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+1
+00:00:19,160 --> 00:00:21,340
+I'm going to tell you a story because I'm
+
+2
+00:00:21,340 --> 00:00:24,860
+Egyptian. The story is about Muhammad. Good
+
+3
+00:00:24,860 --> 00:00:31,500
+morning, my students. Welcome to the 22nd class of
+
+4
+00:00:31,500 --> 00:00:35,520
+the Hill. Today, as you see, we're going to
+
+5
+00:00:35,520 --> 00:00:40,220
+continue looking at Anne Bradstreet. Sorry, Anne.
+
+6
+00:00:40,500 --> 00:00:45,140
+Anne Bradstreet. I'm not going back. I'm going
+
+7
+00:00:45,140 --> 00:00:49,380
+back. Okay, Emily Dickinson. Last time we looked
+
+8
+00:00:49,380 --> 00:00:54,100
+at her, her life, how she was. For example, she
+
+9
+00:00:54,100 --> 00:00:57,100
+was an individual who wanted to have her own
+
+10
+00:00:57,100 --> 00:01:02,740
+reality, and how she was very enigmatic, even her
+
+11
+00:01:02,740 --> 00:01:06,700
+pose was perfecting that kind of image. They were
+
+12
+00:01:06,700 --> 00:01:10,240
+told to continue looking at more poems. I have
+
+13
+00:01:10,240 --> 00:01:13,390
+three poems. And of course, we're not going to go
+
+14
+00:01:13,390 --> 00:01:16,290
+in details. We're going to take a look at
+
+15
+00:01:16,290 --> 00:01:21,210
+people's, which is going to look at them, try to
+
+16
+00:01:21,210 --> 00:01:24,290
+at least to paraphrase to know what is going on.
+
+17
+00:01:24,870 --> 00:01:30,590
+And then if we try to figure out certain symbols,
+
+18
+00:01:30,710 --> 00:01:34,390
+it would be nice. But I will be leaving for you
+
+19
+00:01:34,390 --> 00:01:38,350
+some links where you can find good interpretation
+
+20
+00:01:38,350 --> 00:01:43,370
+for these people. Okay, an author, you must have
+
+21
+00:01:43,370 --> 00:01:47,970
+read this. And Emily Dickinson did not give a
+
+22
+00:01:47,970 --> 00:01:52,130
+title for this book, by the way. But her editor
+
+23
+00:01:52,130 --> 00:01:57,590
+gave it a title. What was the title which was
+
+24
+00:01:57,590 --> 00:02:04,170
+given by the editor? The first line. The first
+
+25
+00:02:04,170 --> 00:02:06,330
+line. Okay, good. On the board.
+
+26
+00:02:12,870 --> 00:02:15,450
+What is it? Yes, it's a snake. How do you know
+
+27
+00:02:15,450 --> 00:02:18,690
+it's a snake? What? How do you know it's a snake?
+
+28
+00:02:19,770 --> 00:02:24,310
+First when you read it. Is there anything in the
+
+29
+00:02:24,310 --> 00:02:27,450
+poem which indicates it's a snake? So you mean the
+
+30
+00:02:27,450 --> 00:02:30,590
+title is the snake? I didn't like it because you
+
+31
+00:02:30,590 --> 00:02:32,850
+said... Because the title is another title. It's
+
+32
+00:02:32,850 --> 00:02:36,170
+called the Snake Alice. So somebody gave it a
+
+33
+00:02:36,170 --> 00:02:40,060
+title, the snake. It was like... Her editor gave
+
+34
+00:02:40,060 --> 00:02:41,940
+her the mistake that she was not happy because she
+
+35
+00:02:41,940 --> 00:02:46,000
+wanted to be a powerful, polemic, mysterious,
+
+36
+00:02:46,220 --> 00:02:52,560
+ambiguous. And the thing is, ambiguous power. Let
+
+37
+00:02:52,560 --> 00:02:56,740
+us leave it. And now, fellow in the class
+
+38
+00:02:56,740 --> 00:03:02,420
+occasionally writes, you may have met him, did
+
+39
+00:03:02,420 --> 00:03:07,770
+you? But, he's noticed something else. The grass
+
+40
+00:03:07,770 --> 00:03:13,710
+divides as hula hoop. A spotted shaft is seen, and
+
+41
+00:03:13,710 --> 00:03:18,010
+then it closes at your feet and opens very long.
+
+42
+00:03:19,510 --> 00:03:26,870
+He likes a hoagie acre, a floor to cool for corn,
+
+43
+00:03:27,410 --> 00:03:32,250
+and with a child and barefoot, I'm more than once
+
+44
+00:03:32,250 --> 00:03:33,270
+at more.
+
+45
+00:03:37,130 --> 00:03:41,230
+That past I thought a whiplash, a braiding in the
+
+46
+00:03:41,230 --> 00:03:45,670
+sun. When it's too dim to secure it, it tranquil
+
+47
+00:03:45,670 --> 00:03:50,690
+and was gone. Several of nature's people I know,
+
+48
+00:03:51,170 --> 00:03:55,410
+and they know me. I feel for them a transport of
+
+49
+00:03:55,410 --> 00:04:00,910
+cordiality. But I never met this one, attended or
+
+50
+00:04:00,910 --> 00:04:04,950
+alone, without a tighter breathing arm as he or I.
+
+51
+00:04:21,220 --> 00:04:29,100
+But do you
+
+52
+00:04:29,100 --> 00:04:31,280
+think like you know a snake can be a fellow for
+
+53
+00:04:31,280 --> 00:04:36,790
+us? For her? Okay, for her, in what sense? Because
+
+54
+00:04:36,790 --> 00:04:41,610
+she respects the unnatural world, even the animals
+
+55
+00:04:41,610 --> 00:04:46,250
+themselves. Okay, so she thinks like, you know,
+
+56
+00:04:46,590 --> 00:04:50,870
+she's close to these unnatural creatures. And did
+
+57
+00:04:50,870 --> 00:04:54,570
+you have any indication in the book to say this? I
+
+58
+00:04:54,570 --> 00:04:57,330
+mean that when she said like people or something.
+
+59
+00:04:58,990 --> 00:05:01,050
+A circle of natural people.
+
+60
+00:05:08,580 --> 00:05:11,480
+So like nature's people, what does she mean by
+
+61
+00:05:11,480 --> 00:05:17,530
+nature's people? So all the natural creatures are
+
+62
+00:05:17,530 --> 00:05:21,190
+people for her. But this fellow, so there is a
+
+63
+00:05:21,190 --> 00:05:26,050
+kind of intimacy between them. Cordiality, like
+
+64
+00:05:26,050 --> 00:05:29,610
+intimacy. I'm not sure if this intimacy is going
+
+65
+00:05:29,610 --> 00:05:33,930
+to be sustained in the poem or not. Because let's
+
+66
+00:05:33,930 --> 00:05:39,310
+see whether this fellow integrates occasional
+
+67
+00:05:39,310 --> 00:05:44,360
+rides. Quite often, there is like a kind of
+
+68
+00:05:44,360 --> 00:05:48,140
+familiarity. Now again, is this sense of
+
+69
+00:05:48,140 --> 00:05:52,240
+familiarity going to sustain the group? You may
+
+70
+00:05:52,240 --> 00:05:55,300
+have met her, did you not? But she's involving the
+
+71
+00:05:55,300 --> 00:05:59,480
+leader. He's noticed suddenness. He's noticed
+
+72
+00:05:59,480 --> 00:06:00,940
+suddenness.
+
+73
+00:06:11,330 --> 00:06:16,530
+You know, this kind of picture. The grass divides
+
+74
+00:06:16,530 --> 00:06:22,230
+as a cone. It's a nice symbol. The grass divides,
+
+75
+00:06:23,110 --> 00:06:27,150
+you know, as a spotted shaft. It is a shaft. It's
+
+76
+00:06:27,150 --> 00:06:30,230
+a long stick, you know? But it's spotted. So I
+
+77
+00:06:30,230 --> 00:06:34,370
+think here we started to think of it like a stick.
+
+78
+00:06:35,610 --> 00:06:40,080
+A spotted shaft is seen. Look here, why is she not
+
+79
+00:06:40,080 --> 00:06:45,220
+saying, I saw a spotted shark? Because she's
+
+80
+00:06:45,220 --> 00:06:49,520
+trying to detach herself from the video. Like a
+
+81
+00:06:49,520 --> 00:06:56,760
+spotted shark is seen. Like it's not me. And I
+
+82
+00:06:56,760 --> 00:07:01,580
+think this might trigger her ambivalent attitude
+
+83
+00:07:01,580 --> 00:07:06,850
+towards this creature. Okay, a spotted shaft is
+
+84
+00:07:06,850 --> 00:07:10,870
+seen, and then it closes at your feet and opens
+
+85
+00:07:10,870 --> 00:07:15,210
+further on. Opens further on. So when it comes, it
+
+86
+00:07:15,210 --> 00:07:19,710
+opens further on. It expands more.
+
+87
+00:07:26,410 --> 00:07:30,650
+Also at your feet, the reader himself, not my
+
+88
+00:07:30,650 --> 00:07:33,330
+feet. Yeah, again, yeah, she's distancing herself.
+
+89
+00:07:33,370 --> 00:07:37,510
+Yes, and above the reader. But don't forget
+
+90
+00:07:37,510 --> 00:07:40,590
+there's distance as well. Yes. So we have this
+
+91
+00:07:40,590 --> 00:07:43,590
+contradictory attitude towards this, you know,
+
+92
+00:07:43,750 --> 00:07:48,270
+it's very, I know it's very critical. And I think
+
+93
+00:07:48,270 --> 00:07:52,490
+we might need to think twice or even many times
+
+94
+00:07:52,490 --> 00:07:56,780
+about like, what does this stand for? Yes. The
+
+95
+00:07:56,780 --> 00:08:00,540
+grass divides as with a cone, a spotted shaft is
+
+96
+00:08:00,540 --> 00:08:03,560
+seen and then it closes at your feet and opens up
+
+97
+00:08:03,560 --> 00:08:07,600
+further on. It's a bogey anchor. Like look here,
+
+98
+00:08:08,200 --> 00:08:10,560
+the snake is moving from one place to another.
+
+99
+00:08:11,860 --> 00:08:18,180
+Okay? The snake, it seems to be displaced. See
+
+100
+00:08:18,180 --> 00:08:22,510
+what I mean? From one place to another. From the
+
+101
+00:08:22,510 --> 00:08:27,730
+grass to the, you know, the cool swamp or the cool
+
+102
+00:08:27,730 --> 00:08:34,550
+boggy ochre, a floor too cold for a corn. You
+
+103
+00:08:34,550 --> 00:08:38,970
+know, like a floor too cool for corn, like this is
+
+104
+00:08:38,970 --> 00:08:43,130
+something cool. It's not good for corn product
+
+105
+00:08:43,130 --> 00:08:46,190
+because we know that corn grow in summer. But this
+
+106
+00:08:46,190 --> 00:08:49,090
+is, you know, too cool. It contradicts also with,
+
+107
+00:08:49,670 --> 00:08:55,110
+because we usually know that snakes are active,
+
+108
+00:08:55,250 --> 00:09:00,710
+are vital in summertime when it is very hot. He
+
+109
+00:09:00,710 --> 00:09:04,890
+likes a boogie acre, a floor too cool for corn,
+
+110
+00:09:05,070 --> 00:09:11,710
+yet when a child and a barefoot I more than once
+
+111
+00:09:11,710 --> 00:09:15,610
+at more. Like in fact, when a child in another
+
+112
+00:09:15,610 --> 00:09:20,270
+edition, when a boy. You see what I mean? When a
+
+113
+00:09:20,270 --> 00:09:24,830
+boy. Again, this is a third attempt to distance
+
+114
+00:09:24,830 --> 00:09:28,090
+herself from. Yes. Yes.
+
+115
+00:09:33,730 --> 00:09:37,110
+Yeah, but here in this, like, you know, like a
+
+116
+00:09:37,110 --> 00:09:39,970
+virgin, it's not like capitalized, you know? So
+
+117
+00:09:39,970 --> 00:09:42,790
+let's see what she's capitalized. She's
+
+118
+00:09:42,790 --> 00:09:44,590
+capitalizing the narrow pillow. She's
+
+119
+00:09:44,590 --> 00:09:51,390
+capitalizing, yeah. The pronouns. Yeah, his, like.
+
+120
+00:09:52,250 --> 00:09:56,230
+He likes boggy acre, a floor too cold for corn,
+
+121
+00:09:56,530 --> 00:10:00,230
+yet with a child and a barefoot. I more than once
+
+122
+00:10:00,230 --> 00:10:05,180
+at mourn. have passed, I thought, a whiplash.
+
+123
+00:10:05,720 --> 00:10:08,240
+Like, I thought, I'm not sure. It was like a
+
+124
+00:10:08,240 --> 00:10:14,600
+whiplash. Yeah, she's, you know, trying to include
+
+125
+00:10:14,600 --> 00:10:18,520
+upbraiding in the sun. You know, the attitude is a
+
+126
+00:10:18,520 --> 00:10:23,760
+little bit different. Upbraiding in the sun. When
+
+127
+00:10:23,760 --> 00:10:27,020
+stooping to secure against stooping, what's meant
+
+128
+00:10:27,020 --> 00:10:32,220
+to stoop? to bow in order like to catch, like to
+
+129
+00:10:32,220 --> 00:10:36,220
+crouch yourself like this in order to, again, here
+
+130
+00:10:36,220 --> 00:10:40,640
+it shows how, you know, she started to embrace the
+
+131
+00:10:40,640 --> 00:10:42,600
+idea of the snake. At the beginning, she's
+
+132
+00:10:42,600 --> 00:10:46,500
+distancing. She's like a boy, you know, okay? But
+
+133
+00:10:46,500 --> 00:10:52,080
+now she's, when stooping, to secure it, it
+
+134
+00:10:52,080 --> 00:10:57,990
+tranquilled and was gone. Like, yeah, she's, you
+
+135
+00:10:57,990 --> 00:11:00,850
+know, she, she feels regret. Oh, what's gone, you
+
+136
+00:11:00,850 --> 00:11:02,570
+know? I don't know. Like,
+
+137
+00:11:07,070 --> 00:11:12,230
+yeah. So again, like, so you tried like to give a,
+
+138
+00:11:12,290 --> 00:11:14,670
+you know, a symbolic interpretation. Why do you
+
+139
+00:11:14,670 --> 00:11:19,330
+say it's a man? So what she's talking about? Do
+
+140
+00:11:19,330 --> 00:11:22,770
+you think she's talking about like a man who
+
+141
+00:11:22,770 --> 00:11:26,440
+proposed to her? Like, And he came like she liked
+
+142
+00:11:26,440 --> 00:11:28,420
+him, and then suddenly, you know, he disappeared.
+
+143
+00:11:29,260 --> 00:11:33,720
+It happens, you know? It could be.
+
+144
+00:11:36,520 --> 00:11:40,700
+But who's
+
+145
+00:11:40,700 --> 00:11:44,520
+running away? When stooping to secure it, who's
+
+146
+00:11:44,520 --> 00:11:46,940
+the person who's stooping to secure it? The boy.
+
+147
+00:11:47,850 --> 00:11:50,850
+You know? Like, because, you know, you want, like,
+
+148
+00:11:50,910 --> 00:11:53,930
+to catch it. You stoop. You pretend that you are,
+
+149
+00:11:54,050 --> 00:11:57,290
+you know, docile, naive, and you want just, like,
+
+150
+00:11:57,350 --> 00:12:00,590
+to catch it. But here, you know, when you stoop,
+
+151
+00:12:00,710 --> 00:12:03,650
+it was gone. Look how frustrated sometimes. I
+
+152
+00:12:03,650 --> 00:12:06,750
+remember when I was a child, I was stooping to
+
+153
+00:12:06,750 --> 00:12:10,050
+hunt birds, and then I was frustrated when it, you
+
+154
+00:12:10,050 --> 00:12:13,650
+know, like, at the last moment, it would fly away.
+
+155
+00:12:15,430 --> 00:12:18,870
+But never met this fellow, sorry, several, a
+
+156
+00:12:18,870 --> 00:12:22,670
+tranquil and was gone. Several of nature's people
+
+157
+00:12:22,670 --> 00:12:27,290
+I know and they know me. I feel for them a
+
+158
+00:12:27,290 --> 00:12:31,250
+transport of cordiality. Like there is this
+
+159
+00:12:31,250 --> 00:12:34,350
+reciprocal relationship. I'm cordial and they are
+
+160
+00:12:34,350 --> 00:12:38,410
+cordial. Like look how she perceives natural, you
+
+161
+00:12:38,410 --> 00:12:43,600
+know, creatures, like they are, like a guest and
+
+162
+00:12:43,600 --> 00:12:46,980
+host, you know? This is very romantic, isn't it?
+
+163
+00:12:47,640 --> 00:12:52,680
+Okay. But never met this fellow. This fellow is an
+
+164
+00:12:52,680 --> 00:12:58,240
+exception. Attended or alone in like attendance of
+
+165
+00:12:58,240 --> 00:13:03,320
+people, like in company or alone without a tighter
+
+166
+00:13:03,320 --> 00:13:08,100
+breathing and a zero at ball. So without, it
+
+167
+00:13:08,100 --> 00:13:12,560
+should be read, without a tighter breathing. This
+
+168
+00:13:12,560 --> 00:13:18,360
+is fear. See? She's totally scared. She's scared
+
+169
+00:13:18,360 --> 00:13:25,060
+to death. I don't know. Again, this is very
+
+170
+00:13:25,060 --> 00:13:30,160
+elusive. The snake is very elusive. The whole
+
+171
+00:13:30,160 --> 00:13:33,800
+meaning is very elusive, isn't it? So let us guess
+
+172
+00:13:33,800 --> 00:13:38,630
+for a few minutes, what might this be about? Yes,
+
+173
+00:13:38,710 --> 00:13:42,250
+Isra? I wonder why the Americans only use horrible
+
+174
+00:13:42,250 --> 00:13:44,950
+creatures in their poems, like the spider and the
+
+175
+00:13:44,950 --> 00:13:51,150
+snake. Yeah, I think, you know, yes. But this is
+
+176
+00:13:51,150 --> 00:13:54,310
+very important because snake has always been
+
+177
+00:13:54,310 --> 00:13:59,050
+associated with evil, with temptation. But here,
+
+178
+00:13:59,330 --> 00:14:02,670
+you see, she contradicts the biblical. connotation
+
+179
+00:14:02,670 --> 00:14:06,690
+and she gives you know a new like symbolic meaning
+
+180
+00:14:06,690 --> 00:14:10,430
+to the snake by showing it's positive you know
+
+181
+00:14:10,430 --> 00:14:16,710
+like it has positive. So she imbues this symbol
+
+182
+00:14:16,710 --> 00:14:19,730
+with more meaning. She adds more meaning to this.
+
+183
+00:14:20,150 --> 00:14:23,090
+And this is like what we say Emerson's
+
+184
+00:14:23,090 --> 00:14:28,670
+idiosyncratic way of using symbols. Like she has
+
+185
+00:14:28,670 --> 00:14:34,670
+her own personal style of using symbols. Okay.
+
+186
+00:14:35,650 --> 00:14:38,170
+Yes, Taj? We're coming back to you. Is she the
+
+187
+00:14:38,170 --> 00:14:43,420
+snake? In what sense? Yeah, this is like a very
+
+188
+00:14:43,420 --> 00:14:45,900
+genuine interpretation. Like, is she the snake?
+
+189
+00:14:46,320 --> 00:14:51,600
+Yeah. What is the snake here? The snake is... So
+
+190
+00:14:51,600 --> 00:14:56,180
+the
+
+191
+00:14:56,180 --> 00:15:02,640
+snake is alone, lonely? Yeah. And like no one is
+
+192
+00:15:02,640 --> 00:15:05,460
+approaching or coming next to her because she
+
+193
+00:15:05,460 --> 00:15:08,160
+doesn't allow this topic. Exactly like the snake.
+
+194
+00:15:11,530 --> 00:15:14,790
+So, like, she's the snake and the outside world,
+
+195
+00:15:14,950 --> 00:15:18,010
+like, to her is like... Yes. Okay. The other
+
+196
+00:15:18,010 --> 00:15:21,250
+people. The other people? Who are the other
+
+197
+00:15:21,250 --> 00:15:24,210
+people? Like, the surrounding, like... Nature.
+
+198
+00:15:24,850 --> 00:15:30,250
+Nature? Like, yeah, she liked nature, but... Not
+
+199
+00:15:30,250 --> 00:15:32,190
+in a way that she's very attached to it. But she's
+
+200
+00:15:32,190 --> 00:15:35,410
+not a romantic in the transcendentalist, in the
+
+201
+00:15:35,410 --> 00:15:39,030
+Emersonian. Like, she was fascinated by
+
+202
+00:15:39,030 --> 00:15:43,190
+romanticism, like this one we want to say, yet she
+
+203
+00:15:43,190 --> 00:15:47,230
+was reluctant to join them, or she did not join
+
+204
+00:15:47,230 --> 00:15:51,530
+them because she had her own choice, she had her
+
+205
+00:15:51,530 --> 00:15:52,970
+own word, okay?
+
+206
+00:15:55,830 --> 00:15:59,510
+Okay, yes Isra, and then we'll come back. I think
+
+207
+00:15:59,510 --> 00:16:01,930
+by using the snake as a symbol, she is criticizing
+
+208
+00:16:01,930 --> 00:16:03,170
+the natural world.
+
+209
+00:16:12,480 --> 00:16:16,440
+So this is very, I'm very happy like you are
+
+210
+00:16:16,440 --> 00:16:20,020
+giving like more than one interpretation to this.
+
+211
+00:16:20,100 --> 00:16:22,400
+And this is the richness of the poem. Like you
+
+212
+00:16:22,400 --> 00:16:26,570
+think, you know, the snakes are the critics? are
+
+213
+00:16:26,570 --> 00:16:29,790
+the critics or, you know, because we thought that
+
+214
+00:16:29,790 --> 00:16:34,190
+she had that ambivalent relationship with her, you
+
+215
+00:16:34,190 --> 00:16:38,230
+know, editor, Mr. Higginson, like, who was, like,
+
+216
+00:16:38,330 --> 00:16:42,410
+editing, but he was, he kept, like, censoring her.
+
+217
+00:16:42,790 --> 00:16:47,110
+So, like, he was like a snake. She respected him,
+
+218
+00:16:47,130 --> 00:16:50,510
+but at the same time, because he was a male, she
+
+219
+00:16:50,510 --> 00:16:52,730
+had some doubts and some fear.
+
+220
+00:16:57,550 --> 00:17:02,590
+Excellent, excellent, you know? Good. Yes? I think
+
+221
+00:17:02,590 --> 00:17:06,890
+she explained the idea about what appears is not
+
+222
+00:17:06,890 --> 00:17:09,890
+what really is. The interest between appearance
+
+223
+00:17:09,890 --> 00:17:15,390
+and how the snake is beautiful from the out. So
+
+224
+00:17:15,390 --> 00:17:18,610
+you mean like the snake, you know, the whole poem
+
+225
+00:17:18,610 --> 00:17:21,750
+stands for appearance and reality. So sometimes
+
+226
+00:17:21,750 --> 00:17:27,820
+appearance you know, is misleading, you know, but
+
+227
+00:17:27,820 --> 00:17:31,140
+the reality is like something different. Okay.
+
+228
+00:17:33,460 --> 00:17:36,460
+Good. What other possible interpretations might
+
+229
+00:17:36,460 --> 00:17:39,900
+you give to this? I know, I don't know why you
+
+230
+00:17:39,900 --> 00:17:44,200
+laughed when we said this might be like a man who
+
+231
+00:17:44,200 --> 00:17:47,360
+was proposed to her because, you know, she was a
+
+232
+00:17:47,360 --> 00:17:50,300
+lady and perhaps she thought of getting married.
+
+233
+00:17:51,340 --> 00:17:54,280
+But like the idea of the husband was a little bit,
+
+234
+00:17:55,060 --> 00:18:00,140
+you know, yeah. You know, she was, as every lady,
+
+235
+00:18:00,320 --> 00:18:04,820
+you know, she has this tendency, you know, she's
+
+236
+00:18:04,820 --> 00:18:08,490
+fascinated, but at the same time, there is like
+
+237
+00:18:08,490 --> 00:18:13,830
+fear, you know, because we knew like how she was
+
+238
+00:18:13,830 --> 00:18:16,550
+rebellious against her society. She was not happy
+
+239
+00:18:16,550 --> 00:18:20,250
+with, you know, the traditional role women were
+
+240
+00:18:20,250 --> 00:18:24,650
+assuming in her society. Yes. Okay. Another
+
+241
+00:18:24,650 --> 00:18:27,510
+interpretation, we know that the snake is changed
+
+242
+00:18:27,510 --> 00:18:30,510
+when it is in grass or in nature.
+
+243
+00:18:34,980 --> 00:18:38,460
+This might be like a symbol to the difference
+
+244
+00:18:38,460 --> 00:18:41,340
+between seeming and being. How the whole society
+
+245
+00:18:41,340 --> 00:18:44,720
+is looking to her as despised and isolated
+
+246
+00:18:44,720 --> 00:18:49,020
+character while the being or the inside of her
+
+247
+00:18:49,020 --> 00:18:53,600
+personality is totally different. So she might
+
+248
+00:18:53,600 --> 00:18:54,740
+express this idea.
+
+249
+00:18:59,350 --> 00:19:05,450
+how she looked at herself. In fact, I like what
+
+250
+00:19:05,450 --> 00:19:09,310
+Taj also said. This is like she might or the snake
+
+251
+00:19:09,310 --> 00:19:12,970
+might stand for her. She identifies herself with
+
+252
+00:19:12,970 --> 00:19:17,250
+the snake. The snake is a little bit uncertain
+
+253
+00:19:17,250 --> 00:19:21,030
+where to anchor itself. And that was Emily
+
+254
+00:19:21,030 --> 00:19:25,800
+Dickinson. She was trying Like she refused
+
+255
+00:19:25,800 --> 00:19:29,740
+religion, you know, she refused like
+
+256
+00:19:29,740 --> 00:19:32,520
+transcendentalist show. So all the time she was
+
+257
+00:19:32,520 --> 00:19:36,520
+transforming herself. She was trying to seek, you
+
+258
+00:19:36,520 --> 00:19:39,720
+know, a safe place. And, you know, finally she
+
+259
+00:19:39,720 --> 00:19:44,120
+found that her home was Yes, she refused, you
+
+260
+00:19:44,120 --> 00:19:48,260
+know, the Calvinist, the Puritan dogma, and she
+
+261
+00:19:48,260 --> 00:19:51,520
+refused even to join the transcendentalist, but
+
+262
+00:19:51,520 --> 00:19:55,400
+she preferred to join her own world. So it could
+
+263
+00:19:55,400 --> 00:20:00,500
+be like a woman who was, you know, herself
+
+264
+00:20:00,500 --> 00:20:05,320
+insecure, she wanted like to have her own haven,
+
+265
+00:20:05,720 --> 00:20:09,720
+which is the self, which is the house we smoke.
+
+266
+00:20:10,060 --> 00:20:14,420
+She created her own world. I don't want to go to
+
+267
+00:20:14,420 --> 00:20:17,620
+the aesthetics of the poem, because the symbolism
+
+268
+00:20:17,620 --> 00:20:20,480
+is part of the aesthetics. The poem is full of
+
+269
+00:20:20,480 --> 00:20:24,800
+alliteration, full of music. full of, you know,
+
+270
+00:20:25,260 --> 00:20:28,400
+images, personification. And I think, you know,
+
+271
+00:20:28,940 --> 00:20:31,920
+the personification, because even the graphology,
+
+272
+00:20:32,120 --> 00:20:36,520
+the capitalization, because here the snake at some
+
+273
+00:20:36,520 --> 00:20:39,580
+point is seen as a majestic creature, and
+
+274
+00:20:39,580 --> 00:20:43,220
+sometimes it is seen as a horrible creature. And,
+
+275
+00:20:43,260 --> 00:20:48,000
+you know, some of the alliteration has to do with,
+
+276
+00:20:48,200 --> 00:20:53,630
+you know, the sense of, like, a snake coming,
+
+277
+00:20:53,630 --> 00:20:57,010
+insinuating itself, another fellow in the grass,
+
+278
+00:20:57,770 --> 00:20:58,930
+occasional rides.
+
+279
+00:21:02,210 --> 00:21:02,210
+Yeah,
+
+280
+00:21:05,670 --> 00:21:09,830
+it's like you may have met him. There is
+
+281
+00:21:09,830 --> 00:21:13,230
+uncertainty. You may have met him, but there is
+
+282
+00:21:13,230 --> 00:21:16,620
+like some doubt about it. Didn't you? He's noticed
+
+283
+00:21:16,620 --> 00:21:19,300
+suddenness. He's noticed, look here, the
+
+284
+00:21:19,300 --> 00:21:23,260
+alliteration. He's noticed suddenness. It's like a
+
+285
+00:21:23,260 --> 00:21:27,100
+sense of abruptness. He's noticed suddenness.
+
+286
+00:21:28,080 --> 00:21:32,500
+Okay? The grass divides as with a cow. Cow, you
+
+287
+00:21:32,500 --> 00:21:36,900
+know? A spotted shaft. A spotted shaft is seen
+
+288
+00:21:36,900 --> 00:21:42,390
+within, like this is within like The hissing of
+
+289
+00:21:42,390 --> 00:21:44,970
+the snake, you know, a spotted shark. And then it
+
+290
+00:21:44,970 --> 00:21:48,530
+closes at your feet and opens further on, like,
+
+291
+00:21:48,670 --> 00:21:52,170
+you know, closes and opens. It has to do with the
+
+292
+00:21:52,170 --> 00:21:55,230
+shifting attitude. It closes and opens. It closes
+
+293
+00:21:55,230 --> 00:21:58,350
+and opens. And I think if we want to take this
+
+294
+00:21:58,350 --> 00:22:02,430
+like the snake is her, this will, you know, give,
+
+295
+00:22:02,710 --> 00:22:07,510
+you know, some meaning. He likes bogey-acre, a
+
+296
+00:22:07,510 --> 00:22:10,950
+floor too cool for corn. Like, look at, you know,
+
+297
+00:22:11,070 --> 00:22:15,350
+corn and cool. This is antithetical. And when a
+
+298
+00:22:15,350 --> 00:22:20,830
+child and barefoot, I more than once at morn, have
+
+299
+00:22:20,830 --> 00:22:24,760
+passed, I thought, a whiplash. A whiplash, I
+
+300
+00:22:24,760 --> 00:22:28,040
+think, you know, whiplash here. What is a lash?
+
+301
+00:22:28,380 --> 00:22:31,180
+Whipping, whipping, like this brings out, you
+
+302
+00:22:31,180 --> 00:22:34,080
+know, the slavery, the slavery issue, which was
+
+303
+00:22:34,080 --> 00:22:37,220
+very disturbing to Emily Dickinson, because Emily
+
+304
+00:22:37,220 --> 00:22:41,100
+Dickinson, you know, was not happy with the whole
+
+305
+00:22:41,100 --> 00:22:46,080
+idea of slavery. So this, you know, to some extent
+
+306
+00:22:46,080 --> 00:22:49,600
+resonates. Upbraiding, look at the image,
+
+307
+00:22:49,980 --> 00:22:52,960
+upbraiding. What does it mean, upbraiding? Yeah,
+
+308
+00:22:53,420 --> 00:22:56,380
+abrading. It's like the ING abrading in the sun.
+
+309
+00:22:56,740 --> 00:23:01,080
+It keeps like glittering. So it's majestic. And I
+
+310
+00:23:01,080 --> 00:23:03,480
+think here we understand why it is capitalized.
+
+311
+00:23:04,310 --> 00:23:10,530
+This reminds me of D. H. Lawrence, like, poem
+
+312
+00:23:10,530 --> 00:23:13,570
+called The Snake. You can read it. When a snake
+
+313
+00:23:13,570 --> 00:23:17,950
+came to his turf to drink, like, the persona took,
+
+314
+00:23:18,210 --> 00:23:22,010
+you know, an axe and, you know, cut, like, you
+
+315
+00:23:22,010 --> 00:23:24,910
+know, the snake in two parts, and then he felt.
+
+316
+00:23:25,430 --> 00:23:29,710
+guilty because he thought the snake was a king, a
+
+317
+00:23:29,710 --> 00:23:32,150
+deposed king. He kept speculating about the king.
+
+318
+00:23:32,450 --> 00:23:35,710
+So read this and try to compare this, contrast
+
+319
+00:23:35,710 --> 00:23:40,310
+this to this one. Okay, I leave, I think, you
+
+320
+00:23:40,310 --> 00:23:44,490
+know, we can leave for you, like, a link where you
+
+321
+00:23:44,490 --> 00:23:47,310
+can find something about the aesthetics, because I
+
+322
+00:23:47,310 --> 00:23:53,150
+want to move to the second poem, okay? Which one?
+
+323
+00:23:54,950 --> 00:23:59,410
+Okay, so good, you can come and present. The poem
+
+324
+00:23:59,410 --> 00:24:01,670
+is here if you don't need other than the poem.
+
+325
+00:24:02,970 --> 00:24:05,470
+Hello, everyone. Today, inshallah, I'm gonna talk
+
+326
+00:24:05,470 --> 00:24:08,830
+about this poem, Because I Could Not Stop For
+
+327
+00:24:08,830 --> 00:24:11,110
+Death, written by Emmy Dickinson, presented by
+
+328
+00:24:11,110 --> 00:24:15,090
+Raina Oda. First of all, the outline, who is Emile
+
+329
+00:24:15,090 --> 00:24:17,810
+Dickinson? What's up with the title? They're
+
+330
+00:24:17,810 --> 00:24:22,030
+setting the boom. I may skip this part and just
+
+331
+00:24:22,030 --> 00:24:26,030
+while analyzing the boom, one stands up. Analysis
+
+332
+00:24:26,030 --> 00:24:28,470
+of the boom, poetic diction, tone and theme,
+
+333
+00:24:28,590 --> 00:24:34,620
+American features. Quickly. Just quickly because
+
+334
+00:24:34,620 --> 00:24:37,140
+Dr. Akram has already discussed the medical
+
+335
+00:24:37,140 --> 00:24:41,920
+student life. I just may go quickly. First of all,
+
+336
+00:24:42,000 --> 00:24:45,120
+she was born in Amherst, Massachusetts on 10th of
+
+337
+00:24:45,120 --> 00:24:49,520
+December 1830 in a butane family. This part is
+
+338
+00:24:49,520 --> 00:24:52,840
+important because you may see later the influence
+
+339
+00:24:52,840 --> 00:24:57,000
+of bringing up in such a family in her thoughts
+
+340
+00:24:57,000 --> 00:25:00,060
+and her ideas. Her father was a famous lawyer and
+
+341
+00:25:00,060 --> 00:25:04,390
+politician. She has lived a leisure time and she
+
+342
+00:25:04,390 --> 00:25:08,070
+enjoys being by herself. Being by herself by
+
+343
+00:25:08,070 --> 00:25:10,770
+herself, not people left her. She seeks solitude
+
+344
+00:25:10,770 --> 00:25:16,930
+and isolation. She wrote about 1775 poems, only
+
+345
+00:25:16,930 --> 00:25:18,350
+several of them were published during her
+
+346
+00:25:18,350 --> 00:25:21,150
+lifetime. Before her death, she asked her sister
+
+347
+00:25:21,150 --> 00:25:23,850
+to burn all her poems, but her sister instead
+
+348
+00:25:23,850 --> 00:25:26,770
+published all these poems. Like many authors, she
+
+349
+00:25:26,770 --> 00:25:29,610
+wasn't known until after her death in 1886.
+
+350
+00:25:31,930 --> 00:25:34,650
+She was one of the best poets that America has
+
+351
+00:25:34,650 --> 00:25:36,510
+ever created and even the world has created
+
+352
+00:25:36,510 --> 00:25:39,750
+itself. She did not receive much formal education
+
+353
+00:25:39,750 --> 00:25:41,710
+as we said before that she was studying in the
+
+354
+00:25:41,710 --> 00:25:44,290
+college, but her father bring someone to pick her
+
+355
+00:25:44,290 --> 00:25:47,690
+out. But this didn't prevent her from continuing
+
+356
+00:25:47,690 --> 00:25:52,630
+reading. We have such sense of self-education or
+
+357
+00:25:52,630 --> 00:25:55,190
+something. Emily Dickinson was a witty woman.
+
+358
+00:25:56,190 --> 00:25:59,190
+sensitive, full of humanity and by this she wrote
+
+359
+00:25:59,190 --> 00:26:01,910
+many genius poetry. While she was living in her
+
+360
+00:26:01,910 --> 00:26:04,870
+isolated life or something, she wrote whatever
+
+361
+00:26:04,870 --> 00:26:08,670
+comes to her mind, whatever she feels, she sees,
+
+362
+00:26:08,830 --> 00:26:11,290
+imagine, she wrote whenever and wherever about
+
+363
+00:26:11,290 --> 00:26:15,940
+whatever. Analysis of her character, we have a
+
+364
+00:26:15,940 --> 00:26:19,040
+strong influence of Buryatians on her thought. As
+
+365
+00:26:19,040 --> 00:26:21,040
+we said, she was born in a Buryatian family.
+
+366
+00:26:21,860 --> 00:26:24,280
+Buryatians, we have this pessimistic idea and
+
+367
+00:26:24,280 --> 00:26:29,440
+tragic tone, sorry for this, but we can see that
+
+368
+00:26:29,440 --> 00:26:31,640
+Emily Dickinson only talks about pessimistic
+
+369
+00:26:31,640 --> 00:26:34,640
+topics, but in a different way. For example, about
+
+370
+00:26:34,640 --> 00:26:38,420
+death in an open-minded attitude or something. We
+
+371
+00:26:38,420 --> 00:26:40,740
+have her care and interest about death and
+
+372
+00:26:40,740 --> 00:26:44,260
+immortality, and we have exploring a human's inner
+
+373
+00:26:44,260 --> 00:26:48,400
+psychology. So she has her own version of death
+
+374
+00:26:48,400 --> 00:26:51,520
+and immortality? Yes. But it's different from like
+
+375
+00:26:51,520 --> 00:26:53,760
+the Indian version of death and immortality
+
+376
+00:26:53,760 --> 00:26:55,080
+because we understood that she
+
+377
+00:26:59,390 --> 00:27:06,790
+Religion. Beliefs. Word. Religion. Yes. And we
+
+378
+00:27:06,790 --> 00:27:10,150
+have here, the last thing that we have, that there
+
+379
+00:27:10,150 --> 00:27:12,650
+is a great influence of the images movement in the
+
+380
+00:27:12,650 --> 00:27:15,390
+20th century. As we talk in the 20th century, we
+
+381
+00:27:15,390 --> 00:27:18,150
+had the short lines not restricting to the rhythm
+
+382
+00:27:18,150 --> 00:27:21,330
+and the meter or something. So she has her own
+
+383
+00:27:21,330 --> 00:27:25,300
+style in writing. Features of her poems, I'm not
+
+384
+00:27:25,300 --> 00:27:27,780
+going to read them all, but if you want to take it
+
+385
+00:27:27,780 --> 00:27:30,240
+and read it by yourself, generally she has short
+
+386
+00:27:30,240 --> 00:27:34,220
+lines, capitalization and dashes, and her own
+
+387
+00:27:34,220 --> 00:27:37,480
+style of writing, topics such as beauty, life,
+
+388
+00:27:37,740 --> 00:27:40,740
+death, immortality, mortality, and she seeks to
+
+389
+00:27:40,740 --> 00:27:44,280
+study the idea of life to understand the idea of
+
+390
+00:27:44,280 --> 00:27:47,960
+death itself. And poetry for her is a measure of
+
+391
+00:27:47,960 --> 00:27:51,560
+entertainment. As we said in The Spider, that she
+
+392
+00:27:51,560 --> 00:27:54,920
+didn't want to have such a verbose lesson or
+
+393
+00:27:54,920 --> 00:27:57,360
+something, but to entertain herself by amusing
+
+394
+00:27:57,360 --> 00:28:02,820
+herself. And no organized religion. She has her
+
+395
+00:28:02,820 --> 00:28:05,700
+own view of religion and everything. I just want
+
+396
+00:28:05,700 --> 00:28:11,200
+to go about the poem itself.
+
+397
+00:28:13,600 --> 00:28:15,980
+In this poem, because I could not stop for death,
+
+398
+00:28:16,800 --> 00:28:19,040
+Dickinson is known as the lady of the dark side
+
+399
+00:28:19,040 --> 00:28:22,920
+because most of her poems about death, like dark
+
+400
+00:28:22,920 --> 00:28:27,840
+aspects, yes, death, mortality, immortality. But
+
+401
+00:28:27,840 --> 00:28:29,960
+what is strange, not in her interest in such
+
+402
+00:28:29,960 --> 00:28:32,360
+topics, but her attitude towards such topics,
+
+403
+00:28:32,660 --> 00:28:34,120
+because she dealt with death, mortality,
+
+404
+00:28:34,220 --> 00:28:36,740
+immortality, in open-minded, cool, calm, and
+
+405
+00:28:36,740 --> 00:28:40,910
+comfort. What's up with the title as we said
+
+406
+00:28:40,910 --> 00:28:43,810
+before that Amy Dickinson did not have any title
+
+407
+00:28:43,810 --> 00:28:46,070
+for any poem because she didn't have intention to
+
+408
+00:28:46,070 --> 00:28:48,530
+publish these poems. But we have the first line of
+
+409
+00:28:48,530 --> 00:28:52,970
+each poem as a title and actually this poem
+
+410
+00:28:52,970 --> 00:28:55,250
+because I could not stop for this is usually has a
+
+411
+00:28:55,250 --> 00:29:01,350
+number 479 or 7012 of the poems in her writing.
+
+412
+00:29:03,350 --> 00:29:07,160
+You read the poem? Generally, about the boom in
+
+413
+00:29:07,160 --> 00:29:09,640
+general, this boom discusses the theme of death,
+
+414
+00:29:09,880 --> 00:29:13,720
+which is a dark theme and a gloomy one, but her
+
+415
+00:29:13,720 --> 00:29:17,200
+attitude of dealing with this theme is different,
+
+416
+00:29:17,300 --> 00:29:20,480
+it's a light tone. As we said in general about
+
+417
+00:29:20,480 --> 00:29:24,360
+this boom, that Amelia Dickinson did not see this
+
+418
+00:29:24,360 --> 00:29:28,560
+boom or this death as a catastrophe, but rather as
+
+419
+00:29:28,560 --> 00:29:34,190
+a beginning, a new start for a life after. As we
+
+420
+00:29:34,190 --> 00:29:37,510
+said here that she treats death as a gentleman, a
+
+421
+00:29:37,510 --> 00:29:40,770
+suitor coming in a horse drawn carriage and coming
+
+422
+00:29:40,770 --> 00:29:43,430
+to pick her. It's like a date or something, they
+
+423
+00:29:43,430 --> 00:29:47,810
+are engagement. And she has given up all her work
+
+424
+00:29:47,810 --> 00:29:51,110
+and her words about such ideas of daily life just
+
+425
+00:29:51,110 --> 00:29:55,690
+to enjoy the ride with death. The beauty and
+
+426
+00:29:55,690 --> 00:29:59,390
+importance of this poem lies in the poet's herself
+
+427
+00:29:59,390 --> 00:30:04,190
+open-minded attitude towards death. Stanza by
+
+428
+00:30:04,190 --> 00:30:07,510
+stanza, inshallah. First stanza, stanza one.
+
+429
+00:30:07,870 --> 00:30:10,310
+Because I could not stop for death, he kindly
+
+430
+00:30:10,310 --> 00:30:12,990
+stopped for me. The carriage held but just
+
+431
+00:30:12,990 --> 00:30:15,030
+ourselves and immortality.
+
+432
+00:30:17,810 --> 00:30:24,180
+Yes. First of all, we said that MAD is influenced
+
+433
+00:30:24,180 --> 00:30:27,240
+by the 20th century images movement. This movement
+
+434
+00:30:27,240 --> 00:30:30,300
+has this kind of tendency to go directly to the
+
+435
+00:30:30,300 --> 00:30:32,840
+topic without abstraction or such introduction.
+
+436
+00:30:33,420 --> 00:30:35,400
+Here we said from the first line we know that the
+
+437
+00:30:35,400 --> 00:30:38,840
+book is about death. No unnecessary introduction.
+
+438
+00:30:39,260 --> 00:30:41,020
+Because I could not stop for death, we know that
+
+439
+00:30:41,020 --> 00:30:44,020
+it is about death. And starting with because, it's
+
+440
+00:30:44,020 --> 00:30:45,900
+like she is giving justification or explanation.
+
+441
+00:30:46,440 --> 00:30:48,620
+If I ask you, why did you do that? Because one,
+
+442
+00:30:48,680 --> 00:30:51,320
+two, three. So this makes the poem active and
+
+443
+00:30:51,320 --> 00:30:53,740
+alive and you are attracted to read the whole
+
+444
+00:30:53,740 --> 00:30:58,370
+poem. I could not stop for death. By saying this,
+
+445
+00:30:58,750 --> 00:31:01,190
+she is stating the fact that we all know that it
+
+446
+00:31:01,190 --> 00:31:03,530
+is not our choice when we are going to die. It is
+
+447
+00:31:03,530 --> 00:31:07,330
+not our dates or something. We don't have schedule
+
+448
+00:31:07,330 --> 00:31:12,150
+or something. Just come wherever it is distant. By
+
+449
+00:31:12,150 --> 00:31:15,690
+making this capital, it is like personifying
+
+450
+00:31:15,690 --> 00:31:19,070
+death. It is not a catastrophe as we said before.
+
+451
+00:31:19,310 --> 00:31:24,530
+It is like a gentleman's suit. And then we have
+
+452
+00:31:24,530 --> 00:31:28,670
+the dash here, which also is a characteristic of
+
+453
+00:31:28,670 --> 00:31:31,430
+her own style of writing. And also you can think
+
+454
+00:31:31,430 --> 00:31:36,130
+of it like an arrow. Go to the next line to
+
+455
+00:31:36,130 --> 00:31:40,630
+continue. He kindly stood for me. Also it is an
+
+456
+00:31:40,630 --> 00:31:43,330
+affirmative for the idea that the death is like a
+
+457
+00:31:43,330 --> 00:31:48,250
+suitable gentleman. He kindly. And we said that
+
+458
+00:31:48,250 --> 00:31:52,210
+this line, he kindly stood for me, established the
+
+459
+00:31:52,210 --> 00:31:55,670
+tone that the boot itself is accepting the idea of
+
+460
+00:31:55,670 --> 00:31:59,430
+death totally. Then we moved to talk about
+
+461
+00:31:59,430 --> 00:32:01,710
+courage, health, but just ourselves, and
+
+462
+00:32:01,710 --> 00:32:05,770
+immortality. Here, the carriage held the boot
+
+463
+00:32:05,770 --> 00:32:08,210
+herself and death, ourselves. There is no problem
+
+464
+00:32:08,210 --> 00:32:10,890
+with that. But here, the dash here, it's like,
+
+465
+00:32:11,010 --> 00:32:13,310
+wait a minute, there is someone else, which is
+
+466
+00:32:13,310 --> 00:32:16,610
+immortality. And we have here, when we said that
+
+467
+00:32:16,610 --> 00:32:19,350
+death is capitalized, it is like a person. But
+
+468
+00:32:19,350 --> 00:32:21,410
+here, it is not a person. We have carriage,
+
+469
+00:32:21,830 --> 00:32:24,550
+ourselves, and immortality capitalized, but for
+
+470
+00:32:24,550 --> 00:32:26,650
+different purposes, for emphasis and for
+
+471
+00:32:26,650 --> 00:32:30,880
+importance. Carriage is like to make it It's not
+
+472
+00:32:30,880 --> 00:32:32,980
+like an ordinary carriage or something. It's her
+
+473
+00:32:32,980 --> 00:32:39,240
+death chariot that's going to carry her from her
+
+474
+00:32:39,240 --> 00:32:44,060
+place to the burial spot or something. It's like a
+
+475
+00:32:44,060 --> 00:32:47,960
+wedding ceremony, like she's the bride and this is
+
+476
+00:32:47,960 --> 00:32:50,540
+the bridegroom and this is the bridegroom and this
+
+477
+00:32:50,540 --> 00:32:50,880
+is the bridegroom and this is the bridegroom and
+
+478
+00:32:50,880 --> 00:32:50,940
+this is the bridegroom and this is the bridegroom
+
+479
+00:32:50,940 --> 00:32:52,840
+and this is the bridegroom and this is the
+
+480
+00:32:52,840 --> 00:32:54,280
+bridegroom and this is the bridegroom and this is
+
+481
+00:32:54,280 --> 00:32:54,360
+the bridegroom and this is the bridegroom and this
+
+482
+00:32:54,360 --> 00:32:54,420
+is the bridegroom and this is the bridegroom and
+
+483
+00:32:54,420 --> 00:32:54,500
+this is the bridegroom and this is the bridegroom
+
+484
+00:32:54,500 --> 00:32:57,040
+and this is the bridegroom and this is the
+
+485
+00:32:57,040 --> 00:32:57,880
+bridegroom and this is the bridegroom and this is
+
+486
+00:32:57,880 --> 00:32:57,880
+the bridegroom and this is the bridegroom and this
+
+487
+00:32:57,880 --> 00:32:57,880
+is the bridegroom and this is the bridegroom and
+
+488
+00:32:57,880 --> 00:32:58,700
+this is the bridegroom and this is the bridegroom
+
+489
+00:32:58,700 --> 00:32:59,880
+and this is the bridegroom and this is the bride
+
+490
+00:33:00,010 --> 00:33:02,870
+The images show that this is like a wedding
+
+491
+00:33:02,870 --> 00:33:05,670
+procession.
+
+492
+00:33:06,870 --> 00:33:09,750
+Ourselves, it means her and death, but also she
+
+493
+00:33:09,750 --> 00:33:11,630
+sees the intimate relationship between her and
+
+494
+00:33:11,630 --> 00:33:15,250
+death. She is not forced to go, she is going by
+
+495
+00:33:15,250 --> 00:33:20,170
+her intentions. Yes, and immortality. Immortality
+
+496
+00:33:20,170 --> 00:33:22,650
+here is like complicated and interesting word in
+
+497
+00:33:22,650 --> 00:33:25,610
+this sense because death means mortality, not
+
+498
+00:33:25,610 --> 00:33:28,090
+immortality. How it is me and death and
+
+499
+00:33:28,090 --> 00:33:32,510
+immortality. So it is this state puts herself a
+
+500
+00:33:32,510 --> 00:33:35,870
+perspective that death is not the end, not
+
+501
+00:33:35,870 --> 00:33:38,490
+catastrophe, but instead it is a new start.
+
+502
+00:33:41,450 --> 00:33:44,370
+He slowly drove. He had no haste. It means they
+
+503
+00:33:44,370 --> 00:33:46,110
+are taking their time in the journey. They are
+
+504
+00:33:46,110 --> 00:33:49,910
+enjoying the trip. He had no haste that death
+
+505
+00:33:49,910 --> 00:33:53,390
+doesn't hurry or speed. It takes her time. And I
+
+506
+00:33:53,390 --> 00:33:56,490
+had put away my labor, my work, and my leisure,
+
+507
+00:33:56,610 --> 00:33:59,370
+free time, too, for his civility, that she has
+
+508
+00:33:59,370 --> 00:34:02,290
+given all her duties, her work, and free time just
+
+509
+00:34:02,290 --> 00:34:04,610
+for his kindness, for his politeness, his
+
+510
+00:34:04,610 --> 00:34:06,970
+attractive manners or something. She is going to
+
+511
+00:34:06,970 --> 00:34:07,510
+enjoy the trip.
+
+512
+00:34:10,510 --> 00:34:13,350
+don't want to involve and spoil the interest of
+
+513
+00:34:13,350 --> 00:34:18,910
+their journey. And then we said, we and he. In
+
+514
+00:34:18,910 --> 00:34:21,350
+this sense, you may think that she may have some
+
+515
+00:34:21,350 --> 00:34:24,890
+kind of control over the atmosphere. But then she
+
+516
+00:34:24,890 --> 00:34:27,610
+directly mentioned that he is the one controlling
+
+517
+00:34:27,610 --> 00:34:30,490
+her trip, not only me. And I don't have any
+
+518
+00:34:30,490 --> 00:34:36,070
+position in this trip. Yes. Standard number three,
+
+519
+00:34:37,290 --> 00:34:42,720
+we passed Yes. We are children of actresses in the
+
+520
+00:34:42,720 --> 00:34:46,060
+ring. We pass the fields of gazing grain. We pass
+
+521
+00:34:46,060 --> 00:34:46,820
+the setting sun.
+
+522
+00:34:49,930 --> 00:34:54,370
+Yes. Backwards? It is a journey which goes through
+
+523
+00:34:54,370 --> 00:34:57,830
+stages of life, from childhood to adulthood and
+
+524
+00:34:57,830 --> 00:35:00,310
+from age one or something. This happens when
+
+525
+00:35:00,310 --> 00:35:08,410
+somebody is dying or is about to die. It happens
+
+526
+00:35:08,410 --> 00:35:11,190
+like this. I know it never happened before, but
+
+527
+00:35:11,190 --> 00:35:12,070
+personally it happens.
+
+528
+00:35:22,690 --> 00:35:25,810
+a quick reel, like seeing myself as a child
+
+529
+00:35:25,810 --> 00:35:28,810
+growing up and you know, it was like a reel. A
+
+530
+00:35:28,810 --> 00:35:31,930
+quick reel in seconds, you see. So this is what,
+
+531
+00:35:32,130 --> 00:35:34,430
+it's an experience of death, somebody who's going
+
+532
+00:35:34,430 --> 00:35:38,010
+to die. And this is tense that Dickinson is
+
+533
+00:35:38,010 --> 00:35:41,270
+mentioning what they are passing by. First of all,
+
+534
+00:35:41,330 --> 00:35:43,450
+she said that we passed a school where children
+
+535
+00:35:43,450 --> 00:35:47,900
+strove and wrestled and at the breaks. This is
+
+536
+00:35:47,900 --> 00:35:50,060
+break time. In break time, yes. In the ring, they
+
+537
+00:35:50,060 --> 00:35:52,680
+are catching their hands playing or something. We
+
+538
+00:35:52,680 --> 00:35:58,860
+pass the phase of this stanza. Yes, I think here.
+
+539
+00:35:59,840 --> 00:36:02,520
+But for example, in the trip, we have Amy
+
+540
+00:36:02,520 --> 00:36:04,660
+Dickinson at death. Death itself, like a person,
+
+541
+00:36:04,780 --> 00:36:07,820
+is not something accepted or something. This is
+
+542
+00:36:07,820 --> 00:36:11,060
+strange to some extent. Having death as something
+
+543
+00:36:11,060 --> 00:36:15,140
+strange with such familiar scene, like children in
+
+544
+00:36:15,140 --> 00:36:18,160
+a school, Mixing real and unreal for one purpose,
+
+545
+00:36:18,380 --> 00:36:20,440
+like to mention that death is not something
+
+546
+00:36:20,440 --> 00:36:22,660
+strange. It is part of our ordinary life. It is
+
+547
+00:36:22,660 --> 00:36:26,600
+part of the circle of life itself. We are living,
+
+548
+00:36:26,740 --> 00:36:31,440
+but we have to die one day. This school, it
+
+549
+00:36:31,440 --> 00:36:34,880
+represents the childhood. We pass the phase of
+
+550
+00:36:34,880 --> 00:36:38,880
+gazing grain, making the grain like gazing. It's
+
+551
+00:36:38,880 --> 00:36:41,200
+like the top of the grain is like a head or the
+
+552
+00:36:41,200 --> 00:36:44,140
+persons of people are gazing at the carriage
+
+553
+00:36:44,140 --> 00:36:46,440
+itself. So also we have such a kind of
+
+554
+00:36:46,440 --> 00:36:49,540
+personification to some extent. And we pass the
+
+555
+00:36:49,540 --> 00:36:53,900
+setting sun. The setting sun, it may be the end of
+
+556
+00:36:53,900 --> 00:36:55,760
+the day, but also at the end of the life itself.
+
+557
+00:37:00,010 --> 00:37:03,450
+Yes. And we have in this example that we passed I
+
+558
+00:37:03,450 --> 00:37:05,690
+think three times repeated, like an afra,
+
+559
+00:37:05,810 --> 00:37:06,170
+repetition.
+
+560
+00:37:08,950 --> 00:37:13,010
+Or rather he passed us. Here we have he refers to
+
+561
+00:37:13,010 --> 00:37:16,590
+the sun. The sun is personified here. The sun
+
+562
+00:37:16,590 --> 00:37:21,140
+passed us. It's like Amir Dickinson is trying to
+
+563
+00:37:21,140 --> 00:37:24,280
+say that death is like when light and warmth and
+
+564
+00:37:24,280 --> 00:37:27,920
+all these positive things are leaving you in cold
+
+565
+00:37:27,920 --> 00:37:30,700
+and darkness. That is death. The dews drew
+
+566
+00:37:30,700 --> 00:37:34,680
+quivering and chill, for only Gossmar my gown, my
+
+567
+00:37:34,680 --> 00:37:37,540
+Tibet only toll. Do you know what is the meaning
+
+568
+00:37:37,540 --> 00:37:38,220
+of Gossmar?
+
+569
+00:37:42,950 --> 00:37:46,150
+It's like a material from which it's... The gown
+
+570
+00:37:46,150 --> 00:37:49,570
+itself is a dress, a headdress, okay? The gossamer
+
+571
+00:37:49,570 --> 00:37:54,970
+is like a silky material, okay? And then tubit is
+
+572
+00:37:54,970 --> 00:37:57,810
+like a shell or something you put around your neck
+
+573
+00:37:57,810 --> 00:38:00,690
+or something. But the tul is like gossamer. It is
+
+574
+00:38:00,690 --> 00:38:06,450
+like a silky and thin material. The sun has gone
+
+575
+00:38:06,450 --> 00:38:09,500
+down. We have the dew of the night. some cold
+
+576
+00:38:09,500 --> 00:38:12,280
+atmosphere or something. So she is trying to say,
+
+577
+00:38:12,620 --> 00:38:15,540
+as the sun has gone down and we have some cold
+
+578
+00:38:15,540 --> 00:38:18,860
+atmosphere, my clothes are thin and not that warm.
+
+579
+00:38:19,220 --> 00:38:22,560
+This means that she has gone to this journey not
+
+580
+00:38:22,560 --> 00:38:25,300
+prepared. Not being prepared also confirms the
+
+581
+00:38:25,300 --> 00:38:28,480
+fact that death doesn't come at a specific time.
+
+582
+00:38:29,040 --> 00:38:31,520
+Yes, he survives her by this trip and she goes
+
+583
+00:38:31,520 --> 00:38:34,520
+with him without being prepared. That also
+
+584
+00:38:34,520 --> 00:38:37,120
+confirms the fact that we don't have a choice when
+
+585
+00:38:37,120 --> 00:38:37,780
+we are going to die.
+
+586
+00:38:42,970 --> 00:38:48,630
+Yes. And also, you see in the movies or something,
+
+587
+00:38:48,770 --> 00:38:51,050
+when someone is getting cold, you can see that
+
+588
+00:38:51,050 --> 00:38:52,930
+it's a sign of death or sickness or something.
+
+589
+00:38:53,250 --> 00:38:58,590
+He's passing away. Santa number five, we burst
+
+590
+00:38:58,590 --> 00:39:01,390
+before a house that seems a swelling of the
+
+591
+00:39:01,390 --> 00:39:04,230
+ground. The roof was scarcely visible, scarcely.
+
+592
+00:39:04,850 --> 00:39:09,170
+The corners in the ground. Here we have both,
+
+593
+00:39:09,710 --> 00:39:12,490
+another stop, the first stop when death itself was
+
+594
+00:39:12,490 --> 00:39:14,930
+a discouraging stop for taking Emily Dickinson.
+
+595
+00:39:15,330 --> 00:39:17,930
+Here we have the second stop which may end the
+
+596
+00:39:17,930 --> 00:39:21,550
+whole journey. Before the house that seemed. This
+
+597
+00:39:21,550 --> 00:39:24,450
+use of the word house is tricky and clever
+
+598
+00:39:24,450 --> 00:39:28,390
+actually because if she did say tombstone or grave
+
+599
+00:39:28,390 --> 00:39:31,370
+maybe the reader will have such a sense of
+
+600
+00:39:31,370 --> 00:39:34,630
+finality, death and frightening atmosphere. But
+
+601
+00:39:34,630 --> 00:39:37,610
+she makes it like a home or something. She
+
+602
+00:39:37,610 --> 00:39:39,770
+accepted the idea of death and she is comfortable
+
+603
+00:39:39,770 --> 00:39:43,110
+with that. She is not afraid of death. Swimming
+
+604
+00:39:43,110 --> 00:39:46,750
+off the ground. By saying this, not to make the
+
+605
+00:39:46,750 --> 00:39:49,370
+reader just go and think it is home, it is a
+
+606
+00:39:49,370 --> 00:39:51,850
+grave. Swimming off the ground. When you dug the
+
+607
+00:39:51,850 --> 00:39:58,610
+ground and also put the sand again, it will have
+
+608
+00:39:58,610 --> 00:40:02,150
+such rise in the ground. So it is a grave. The
+
+609
+00:40:02,150 --> 00:40:06,050
+roof was vastly visible. There is no apparent high
+
+610
+00:40:06,050 --> 00:40:09,690
+roof for the house. If the highest part of the
+
+611
+00:40:09,690 --> 00:40:13,270
+house is in the ground, the rest surely will be
+
+612
+00:40:13,270 --> 00:40:17,450
+deep in the ground. So it is no doubt this is
+
+613
+00:40:17,450 --> 00:40:19,390
+about her grave, about her burial spot.
+
+614
+00:40:22,490 --> 00:40:26,050
+The last stanza. Since then, this is the second
+
+615
+00:40:26,050 --> 00:40:28,490
+part of the stanza, of the poem actually. Since
+
+616
+00:40:28,490 --> 00:40:31,830
+then it is centuries and yet feels shorter than
+
+617
+00:40:31,830 --> 00:40:34,990
+the day I first realized the horse's heads were
+
+618
+00:40:34,990 --> 00:40:39,740
+toward eternity. Here we know that this whole
+
+619
+00:40:39,740 --> 00:40:42,760
+action has happened a long time ago, that the boot
+
+620
+00:40:42,760 --> 00:40:46,060
+has been dead the whole time, since then it is
+
+621
+00:40:46,060 --> 00:40:50,140
+centuries. And it's like as if we are saying it's
+
+622
+00:40:50,140 --> 00:40:52,320
+just yesterday. The memory is still vivid and
+
+623
+00:40:52,320 --> 00:40:56,060
+active. It feels that this happened yesterday even
+
+624
+00:40:56,060 --> 00:40:59,300
+though it has happened a long time ago. I first
+
+625
+00:40:59,300 --> 00:41:02,480
+surmised and she's recalling the first time she
+
+626
+00:41:02,480 --> 00:41:05,640
+saw the carriage of death when she sees the
+
+627
+00:41:05,640 --> 00:41:08,320
+horse's head. What does it mean surmise? Thought
+
+628
+00:41:08,320 --> 00:41:13,600
+or guess. Okay, so now we are leaving the senses
+
+629
+00:41:13,600 --> 00:41:17,420
+to guessing. Yes. And this is very symbolic. When
+
+630
+00:41:17,420 --> 00:41:21,160
+you guess, it's like it's the word of conjecture.
+
+631
+00:41:26,900 --> 00:41:31,060
+exactly I had a funeral in my brain. Like we're
+
+632
+00:41:31,060 --> 00:41:35,820
+talking about sensual death, but like another
+
+633
+00:41:35,820 --> 00:41:40,660
+rebirth of, you know, the unconscious. The
+
+634
+00:41:40,660 --> 00:41:44,140
+unconscious, which is according to Lacan, is the
+
+635
+00:41:44,140 --> 00:41:47,160
+place of creativity. Now, don't you think she's
+
+636
+00:41:47,160 --> 00:41:51,180
+celebrating? Her creativity as a poet in this
+
+637
+00:41:51,180 --> 00:41:53,380
+poem? Maybe. This is a possibility. Yes. Okay.
+
+638
+00:41:54,180 --> 00:41:57,660
+Last thing. Yes, last thing. A horse's head is
+
+639
+00:41:57,660 --> 00:42:00,860
+like an arrow because the horse's head is like an
+
+640
+00:42:00,860 --> 00:42:03,740
+angle towards this and we have the long hair. It's
+
+641
+00:42:03,740 --> 00:42:06,800
+like an arrow, like an arrow pointing to eternity,
+
+642
+00:42:07,220 --> 00:42:10,920
+like this. Eternity. The immortality and the life
+
+643
+00:42:10,920 --> 00:42:11,240
+after.
+
+644
+00:42:14,370 --> 00:42:19,610
+I think we should stop here, otherwise death would
+
+645
+00:42:19,610 --> 00:42:20,370
+stop for us.
+
+646
+00:42:24,240 --> 00:42:28,680
+Honestly, thank you, Raneen. I'm not worried if
+
+647
+00:42:28,680 --> 00:42:32,520
+death would stop for us, me as a teacher, because
+
+648
+00:42:32,520 --> 00:42:37,300
+I have new students who will carry on and give the
+
+649
+00:42:37,300 --> 00:42:41,020
+job of the teacher. So Raneen is a wonderful
+
+650
+00:42:41,020 --> 00:42:45,260
+teacher, a wonderful student, and she did a good
+
+651
+00:42:45,260 --> 00:42:49,360
+job. Yes? Okay, thank you very much, I appreciate
+
+652
+00:42:49,360 --> 00:42:52,680
+that. And I know, like, we're not done with Emily
+
+653
+00:42:52,680 --> 00:42:56,920
+Dickinson, but I'm afraid we have, like, to read
+
+654
+00:42:56,920 --> 00:42:59,920
+next time Frederick Douglass, The Narrative of
+
+655
+00:42:59,920 --> 00:43:04,400
+Captivity, and we can find some time to work on,
+
+656
+00:43:04,560 --> 00:43:06,600
+you see, because I don't want, like, to lag
+
+657
+00:43:06,600 --> 00:43:10,820
+behind. So let's now go to the conference hall,
+
+658
+00:43:10,980 --> 00:43:13,400
+and I'll be talking to you what shall we do.
+
diff --git a/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/50NU10FB9IM_postprocess.srt b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/50NU10FB9IM_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..6469c8b70b618b8d0dbb9a40b37ff6bedc2b9741
--- /dev/null
+++ b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/50NU10FB9IM_postprocess.srt
@@ -0,0 +1,2708 @@
+1
+00:00:21,520 --> 00:00:27,500
+Good morning everybody. It's my pleasure today to
+
+2
+00:00:27,500 --> 00:00:32,660
+have you for lecture number 18, if I'm not
+
+3
+00:00:32,660 --> 00:00:37,220
+mistaken, in this course, I mean the American
+
+4
+00:00:37,220 --> 00:00:41,280
+Literature course. Today's class will be a
+
+5
+00:00:41,280 --> 00:00:45,340
+continuation of the previous one. We're going to
+
+6
+00:00:45,340 --> 00:00:47,600
+spend more time
+
+7
+00:00:51,150 --> 00:00:55,470
+one of the most influential 19th century writers,
+
+8
+00:00:56,150 --> 00:01:00,610
+one of, you know, I would say, the romantic poets
+
+9
+00:01:00,610 --> 00:01:03,870
+and the romantic fiction writer Edgar Allan Poe.
+
+10
+00:01:04,630 --> 00:01:10,750
+Last time, I think, we had discussion on The Fall
+
+11
+00:01:10,750 --> 00:01:16,030
+of Maharshi Al-Ashraf. And, you know, I don't
+
+12
+00:01:16,030 --> 00:01:18,490
+know, like, your first reading was little bit,
+
+13
+00:01:22,040 --> 00:01:24,440
+That's what I understood from you guys. You didn't
+
+14
+00:01:24,440 --> 00:01:28,330
+like the story. I'm not sure whether this still
+
+15
+00:01:28,330 --> 00:01:31,770
+like it is the same or you changed your mind. Have
+
+16
+00:01:31,770 --> 00:01:36,430
+you gone? They didn't like the story? Yeah, yeah,
+
+17
+00:01:36,430 --> 00:01:38,370
+some of them didn't like the story. This is what I
+
+18
+00:01:38,370 --> 00:01:42,350
+understood. Because I think it's something genuine
+
+19
+00:01:42,350 --> 00:01:44,830
+to read for art, for the sake of art. We're always
+
+20
+00:01:44,830 --> 00:01:48,430
+looking for something or for a theme, searching
+
+21
+00:01:48,430 --> 00:01:51,950
+for an idea. Yeah, like people are oriented to
+
+22
+00:01:51,950 --> 00:01:54,390
+read for plot, for information, as we said
+
+23
+00:01:54,390 --> 00:02:01,520
+yesterday. But yes, I never liked Edgar Allan Poe
+
+24
+00:02:01,520 --> 00:02:04,820
+because whenever I read something for him, I never
+
+25
+00:02:04,820 --> 00:02:08,740
+identify myself with the story. So again, it's the
+
+26
+00:02:08,740 --> 00:02:13,980
+same complaint. But don't you think like, I don't
+
+27
+00:02:13,980 --> 00:02:17,420
+know, when somebody forces you or like write
+
+28
+00:02:17,420 --> 00:02:20,200
+something and forces you to use your mind, to use
+
+29
+00:02:20,200 --> 00:02:21,280
+your imagination. Yes, exactly.
+
+30
+00:02:24,110 --> 00:02:27,570
+I mean, this is a challenge for you. Like here, we
+
+31
+00:02:27,570 --> 00:02:31,070
+have, I mean, the full House of Usher, full of
+
+32
+00:02:31,070 --> 00:02:34,290
+enigma. And we said that, you know, the mystery is
+
+33
+00:02:34,290 --> 00:02:37,590
+wrapping the whole narrative. And all the time we
+
+34
+00:02:37,590 --> 00:02:41,370
+are trying, we're hunting, what is it, you know?
+
+35
+00:02:41,750 --> 00:02:45,330
+And we are trying to use your mind. So you have a
+
+36
+00:02:45,330 --> 00:02:49,470
+writer who appreciates the reader. You know, who
+
+37
+00:02:49,470 --> 00:02:52,150
+gives the reader much importance.
+
+38
+00:02:56,930 --> 00:02:58,910
+And to happen in Texas, you see what I mean? Meta
+
+39
+00:02:58,910 --> 00:03:03,910
+-exercise. Right. So, yes? I just wanted to say
+
+40
+00:03:03,910 --> 00:03:08,510
+something as what you said, but in other words, I
+
+41
+00:03:08,510 --> 00:03:12,250
+liked first this short story because he could, or
+
+42
+00:03:12,250 --> 00:03:15,290
+he succeeded in involving us as readers in his
+
+43
+00:03:15,290 --> 00:03:21,630
+fictional scenes and in the horror he wrote about
+
+44
+00:03:21,630 --> 00:03:26,500
+in this. We could imagine what he says, what he
+
+45
+00:03:26,500 --> 00:03:29,540
+talks about. Yeah, but is everybody still
+
+46
+00:03:29,540 --> 00:03:33,630
+disturbed by Pope? The second reading is totally
+
+47
+00:03:33,630 --> 00:03:36,010
+different from the first. Okay, okay. In what
+
+48
+00:03:36,010 --> 00:03:38,190
+sense, like, the second reading is different? In
+
+49
+00:03:38,190 --> 00:03:40,850
+the second reading, you get, it gives, like, you
+
+50
+00:03:40,850 --> 00:03:44,730
+everything. The aesthetics, it makes you live the
+
+51
+00:03:44,730 --> 00:03:49,710
+scene and go, like, go deeply in the text to
+
+52
+00:03:49,710 --> 00:03:51,710
+analyze everything and understand everything. And
+
+53
+00:03:51,710 --> 00:03:54,390
+have you found... So, you could find these codes
+
+54
+00:03:54,390 --> 00:03:55,190
+embedded
+
+55
+00:03:57,880 --> 00:04:01,880
+Because Usher and his sister died and they are the
+
+56
+00:04:01,880 --> 00:04:06,720
+last human beings from the Usher family, so the
+
+57
+00:04:06,720 --> 00:04:09,940
+Usher house will fall with them too. Yeah, so we
+
+58
+00:04:09,940 --> 00:04:13,760
+have like the fall of, you know, the house, the
+
+59
+00:04:13,760 --> 00:04:16,680
+physical house, and... It's a fall for the family,
+
+60
+00:04:16,760 --> 00:04:18,260
+the symbolic relationship. Yes, and it seems like,
+
+61
+00:04:18,440 --> 00:04:21,620
+you know, there was not a curse, there was a
+
+62
+00:04:21,620 --> 00:04:24,580
+mistake, certain mistake. Yes. I mean, those
+
+63
+00:04:24,580 --> 00:04:29,300
+people were not trying to live in harmony, like
+
+64
+00:04:29,300 --> 00:04:32,300
+there was no harmony, as we said, between the soul
+
+65
+00:04:32,300 --> 00:04:34,580
+and the body, you know, there was no harmony.
+
+66
+00:04:35,110 --> 00:04:38,990
+Okay, so you find that most of the, all the time,
+
+67
+00:04:39,730 --> 00:04:42,270
+the spirit, the spiritual aspect was highlighted
+
+68
+00:04:42,270 --> 00:04:46,670
+in the story, the fear of death. And we don't see
+
+69
+00:04:46,670 --> 00:04:50,330
+them like taking things realistically. See what I
+
+70
+00:04:50,330 --> 00:04:53,770
+mean? They're not like concerned with reality, but
+
+71
+00:04:53,770 --> 00:04:56,110
+they are concerned with what comes later, with
+
+72
+00:04:56,110 --> 00:04:57,690
+what comes after death.
+
+73
+00:05:00,800 --> 00:05:02,860
+which I think, you know, I want to reiterate
+
+74
+00:05:02,860 --> 00:05:06,040
+today, is like, to what extent is this American?
+
+75
+00:05:07,800 --> 00:05:11,260
+Okay, we said 19th century American literature
+
+76
+00:05:11,260 --> 00:05:15,460
+marks, you know, the identity for the American
+
+77
+00:05:15,460 --> 00:05:18,620
+because, you know, this is the century where
+
+78
+00:05:18,620 --> 00:05:22,660
+Emerson stipulated what the writers should do in
+
+79
+00:05:22,660 --> 00:05:26,600
+order to write a literature of their own. And we
+
+80
+00:05:26,600 --> 00:05:32,150
+said here, but in a different fashion. We have a
+
+81
+00:05:32,150 --> 00:05:39,090
+transcendentalist who stresses the dark side. And
+
+82
+00:05:39,090 --> 00:05:42,830
+he thinks that, you know, by stressing the dark
+
+83
+00:05:42,830 --> 00:05:46,730
+side, by, you know, involving yourself with this
+
+84
+00:05:46,730 --> 00:05:50,730
+goading imagination, you can discover something.
+
+85
+00:05:50,910 --> 00:05:55,110
+There is a revelation. But if you, and this is
+
+86
+00:05:55,110 --> 00:05:58,730
+like, I would say it's like terrible beauty. You
+
+87
+00:05:58,730 --> 00:05:59,390
+know, it's beautiful.
+
+88
+00:06:02,510 --> 00:06:06,370
+You read the story, you are horrified, but at the
+
+89
+00:06:06,370 --> 00:06:10,450
+same time there is suspense. You like the music,
+
+90
+00:06:10,610 --> 00:06:13,150
+you like the mystery, you like yourself being
+
+91
+00:06:13,150 --> 00:06:16,990
+involved, but you're driven crazy because you
+
+92
+00:06:16,990 --> 00:06:20,830
+don't know the answer. And this is why some of you
+
+93
+00:06:20,830 --> 00:06:28,130
+did not like the answer. I want to say that I love
+
+94
+00:06:28,130 --> 00:06:30,450
+the language of the story, how he's using the
+
+95
+00:06:30,450 --> 00:06:33,710
+punctuation marks and the complex sentences. Maybe
+
+96
+00:06:33,710 --> 00:06:37,950
+because of that, it was like, from the first
+
+97
+00:06:37,950 --> 00:06:40,690
+reading, but then when you concentrate, you can
+
+98
+00:06:40,690 --> 00:06:42,830
+understand. Yeah, when we look at the poetics and
+
+99
+00:06:42,830 --> 00:06:44,930
+the music, you know, and I think, you know, the
+
+100
+00:06:44,930 --> 00:06:47,830
+beginning of the story, the dull, dark, you know,
+
+101
+00:06:48,550 --> 00:06:53,150
+it's very musical and it's very poetic, and it
+
+102
+00:06:53,150 --> 00:06:56,370
+involves you in the description. Directly. It
+
+103
+00:06:56,370 --> 00:06:59,190
+involves you, like, in the description and you
+
+104
+00:06:59,190 --> 00:07:02,770
+become, like, part. Even here, like, when we are
+
+105
+00:07:02,770 --> 00:07:05,750
+talking about the sources of horror or the sources
+
+106
+00:07:05,750 --> 00:07:10,320
+of the uncanny, We said Poe was trying, like, to
+
+107
+00:07:10,320 --> 00:07:13,460
+bring something new. Because in the European
+
+108
+00:07:13,460 --> 00:07:17,120
+fiction, the sources of Ankari were most of the
+
+109
+00:07:17,120 --> 00:07:21,240
+time external, were coming from ruins, I mean
+
+110
+00:07:21,240 --> 00:07:24,900
+castles, ruined castles, palaces, you know,
+
+111
+00:07:25,060 --> 00:07:29,560
+sometimes witches, ghosts. But here, like, there
+
+112
+00:07:29,560 --> 00:07:33,180
+is twist. We have something new. Like, part of the
+
+113
+00:07:33,180 --> 00:07:36,400
+horror come from, like, the language itself, how
+
+114
+00:07:36,400 --> 00:07:40,090
+we read. You know, if you read it carefully, like
+
+115
+00:07:40,090 --> 00:07:42,690
+you see that, you know, the error will be
+
+116
+00:07:42,690 --> 00:07:46,910
+insinuating, you know, in us through the act of
+
+117
+00:07:46,910 --> 00:07:51,230
+reading. You know, if we read it poetically, like
+
+118
+00:07:51,230 --> 00:07:54,030
+in a poetic, and I think, you know, I tried it
+
+119
+00:07:54,030 --> 00:07:59,230
+last time. Did I try? Pardon me? Okay. So you just
+
+120
+00:07:59,230 --> 00:08:02,350
+try it, like reading it. I think on YouTube, you
+
+121
+00:08:02,350 --> 00:08:05,410
+have many readings of this, and you feel that it
+
+122
+00:08:05,410 --> 00:08:10,480
+is very frightening. So we said part of the horror
+
+123
+00:08:10,480 --> 00:08:14,080
+comes from the language. Most of the horror comes
+
+124
+00:08:14,080 --> 00:08:18,020
+from the inside of the character. And we said like
+
+125
+00:08:18,020 --> 00:08:26,440
+Poe was a precursor of let's say modern literature
+
+126
+00:08:26,440 --> 00:08:30,820
+because in modernism or in let's say in the
+
+127
+00:08:30,820 --> 00:08:35,280
+modernist movement there was a shift. like from
+
+128
+00:08:35,280 --> 00:08:38,340
+the outside from the external to the inside and
+
+129
+00:08:38,340 --> 00:08:41,400
+you know a feature characteristic of 20th century
+
+130
+00:08:41,400 --> 00:08:46,740
+English and American literature is this focus on
+
+131
+00:08:46,740 --> 00:08:51,060
+the inside on the psyche itself so Poe even though
+
+132
+00:08:51,060 --> 00:08:55,220
+he's a 19th century he is an 18th century writer
+
+133
+00:08:55,220 --> 00:08:59,970
+he is very modern he's precursor of you know, like
+
+134
+00:08:59,970 --> 00:09:04,150
+modernism and, you know, he's amazing at using
+
+135
+00:09:04,150 --> 00:09:08,050
+symbolism. And I think this story is full of
+
+136
+00:09:08,050 --> 00:09:12,070
+symbols, isn't it? What is like, what are some of
+
+137
+00:09:12,070 --> 00:09:14,710
+the symbols we have in the story? The house
+
+138
+00:09:14,710 --> 00:09:19,170
+itself. Even the bone inside. What does the house
+
+139
+00:09:19,170 --> 00:09:22,130
+stand for? The family. The family itself. Both
+
+140
+00:09:22,130 --> 00:09:25,950
+things. The relationship between Roderick and his
+
+141
+00:09:25,950 --> 00:09:29,070
+sister Madeline is mysterious and the house, the
+
+142
+00:09:29,070 --> 00:09:30,490
+description of the house is mysterious.
+
+143
+00:09:33,390 --> 00:09:36,110
+compatibility, you know, with the house and the
+
+144
+00:09:36,110 --> 00:09:38,730
+inhabitants of the house. Yes, because this is the
+
+145
+00:09:38,730 --> 00:09:41,430
+Byzantine fashion. The house represents the
+
+146
+00:09:41,430 --> 00:09:44,190
+family. So there's something Gothic about the
+
+147
+00:09:44,190 --> 00:09:45,590
+house and Gothic about the people. The
+
+148
+00:09:45,590 --> 00:09:48,150
+relationship. So here, what is interesting again,
+
+149
+00:09:48,290 --> 00:09:51,390
+like, you know, in the Gothic tradition, American
+
+150
+00:09:51,390 --> 00:09:56,990
+Gothic traditions, people are becoming ghost-like
+
+151
+00:09:56,990 --> 00:10:04,640
+by, you know, by their inability to adapt or their
+
+152
+00:10:04,640 --> 00:10:08,460
+you know a curse or an evil inside so you don't
+
+153
+00:10:08,460 --> 00:10:12,640
+have like ghosts like you know the supernatural
+
+154
+00:10:12,640 --> 00:10:16,400
+ghosts but you have people who are turning into
+
+155
+00:10:16,400 --> 00:10:22,760
+ghosts okay we see like how bad they are and even
+
+156
+00:10:22,760 --> 00:10:28,480
+like usher himself was a ghost like another
+
+157
+00:10:28,480 --> 00:10:29,400
+source of
+
+158
+00:10:32,560 --> 00:10:38,900
+from the surrounding itself, nature. Nature, the
+
+159
+00:10:38,900 --> 00:10:44,040
+town itself. Nature was a source of help, the
+
+160
+00:10:44,040 --> 00:10:48,360
+wilderness itself. Like if, you know, when the
+
+161
+00:10:48,360 --> 00:10:52,780
+narrator embarks on his journey, I think all of us
+
+162
+00:10:52,780 --> 00:10:55,780
+were holding our breath. Where is this man going
+
+163
+00:10:55,780 --> 00:10:59,400
+at this time of the year, at this time, you know,
+
+164
+00:10:59,460 --> 00:11:03,390
+of weather? Where is he going? It's like driving
+
+165
+00:11:03,390 --> 00:11:07,290
+his course from jungle to another from the
+
+166
+00:11:07,290 --> 00:11:09,610
+wilderness. It's a source of horror. So in
+
+167
+00:11:09,610 --> 00:11:13,270
+America, you have this massive wilderness, which
+
+168
+00:11:13,270 --> 00:11:20,310
+is usually taken as a source of horror. A final
+
+169
+00:11:20,310 --> 00:11:23,710
+source of horror, and I think this is not
+
+170
+00:11:23,710 --> 00:11:28,710
+applicable to European literature, a final source
+
+171
+00:11:28,710 --> 00:11:35,640
+of horror is I don't want to say the symbolism
+
+172
+00:11:35,640 --> 00:11:42,240
+itself you know it is like as I said you know it
+
+173
+00:11:42,240 --> 00:11:48,300
+is the way characters are It is the, you know, the
+
+174
+00:11:48,300 --> 00:11:52,520
+doppelganger. And I think he is very clever at
+
+175
+00:11:52,520 --> 00:11:55,960
+using the doppelganger. You know, like we have
+
+176
+00:11:55,960 --> 00:11:58,380
+doubles. Who are the doubles in the story?
+
+177
+00:11:58,700 --> 00:12:00,480
+Roderick and Madeleine. Roderick and Madeleine?
+
+178
+00:12:00,960 --> 00:12:04,380
+The house and the... The house and... And both of
+
+179
+00:12:04,380 --> 00:12:07,320
+them. Okay. Conscious and unconscious. We have
+
+180
+00:12:07,320 --> 00:12:11,800
+mind and soul. Mind and soul? Body and soul? So...
+
+181
+00:12:16,440 --> 00:12:23,540
+And as we said last time, Poe likes literature
+
+182
+00:12:23,540 --> 00:12:27,440
+where, I mean, he thinks that good fiction is the
+
+183
+00:12:27,440 --> 00:12:29,640
+fiction which starts by an effect.
+
+184
+00:12:32,570 --> 00:12:35,690
+I think last time we spent some time talking about
+
+185
+00:12:35,690 --> 00:12:38,790
+it and the presenters, so I don't want like to
+
+186
+00:12:38,790 --> 00:12:41,790
+talk more, unless you have something, unless you
+
+187
+00:12:41,790 --> 00:12:44,050
+have a question about certain thing in the story,
+
+188
+00:12:44,470 --> 00:12:47,930
+I'm ready. We said that, if you remember, like I
+
+189
+00:12:47,930 --> 00:12:51,690
+don't need to wrap up or recap, this is a kind of
+
+190
+00:12:51,690 --> 00:12:56,590
+parody, and you know, because Poe was embracing
+
+191
+00:13:00,530 --> 00:13:05,210
+embracing an approach of negation rather than
+
+192
+00:13:05,210 --> 00:13:10,930
+affirmation. So he did not believe that a work of
+
+193
+00:13:10,930 --> 00:13:14,550
+art should serve any moral message. The work of
+
+194
+00:13:14,550 --> 00:13:19,970
+art should be for its sake. Today, we are going to
+
+195
+00:13:19,970 --> 00:13:28,450
+continue reading poems. As we said, we are reading
+
+196
+00:13:28,450 --> 00:13:32,650
+The Raven. And most of you have read it, haven't
+
+197
+00:13:32,650 --> 00:13:38,350
+you? Yes, nothing more. Nothing more?
+
+198
+00:13:38,770 --> 00:13:42,830
+You like it? Yes. I don't know like, so you like
+
+199
+00:13:42,830 --> 00:13:46,010
+it or you don't like it again? Yes, we like it.
+
+200
+00:13:46,470 --> 00:13:52,110
+Okay, why Ihsan you like it? It's fascinating how
+
+201
+00:13:52,110 --> 00:13:55,030
+he's describing that he's lonely. He's not saying
+
+202
+00:13:55,030 --> 00:13:57,610
+that he's lonely, but he's lonely. And when the
+
+203
+00:13:57,610 --> 00:14:02,810
+raven came, his loneliness did not vanish. So he
+
+204
+00:14:02,810 --> 00:14:06,510
+loved the thing that he's learning. And I loved
+
+205
+00:14:06,510 --> 00:14:10,410
+another thing about the poem that it has a story
+
+206
+00:14:10,410 --> 00:14:13,370
+in it. This is something new and revolutionary.
+
+207
+00:14:13,370 --> 00:14:15,850
+It's a narrative. It has this narrative aspect.
+
+208
+00:14:16,170 --> 00:14:18,790
+Yes, I loved it. Yes, Hadi? Do you like it? Have
+
+209
+00:14:18,790 --> 00:14:22,870
+you read it? No. Okay. I know you have a poetic
+
+210
+00:14:22,870 --> 00:14:26,770
+taste, so you should love a poem like this. What
+
+211
+00:14:26,770 --> 00:14:27,310
+about the rest?
+
+212
+00:14:30,120 --> 00:14:32,340
+At the same time, it has a story, but you read
+
+213
+00:14:32,340 --> 00:14:34,860
+every stanza and you have some clues, but at the
+
+214
+00:14:34,860 --> 00:14:39,140
+end we have nothing more. So you pause and ask, so
+
+215
+00:14:39,140 --> 00:14:43,680
+what? What is this story? So again, it leaves us
+
+216
+00:14:43,680 --> 00:14:47,520
+with a sense of mystery. Yes. So what is the
+
+217
+00:14:47,520 --> 00:14:53,250
+message? What is the message? Yes. Okay. Yes. I
+
+218
+00:14:53,250 --> 00:14:55,510
+love the language, the choice of words and the
+
+219
+00:14:55,510 --> 00:14:59,230
+harmony of the language. I think it's the poem I
+
+220
+00:14:59,230 --> 00:15:03,210
+only read has its own features of a poem. The
+
+221
+00:15:03,210 --> 00:15:07,530
+music, the words. So you think this is like very
+
+222
+00:15:07,530 --> 00:15:10,310
+poetic? Yes, very poetic. This is very famous, you
+
+223
+00:15:10,310 --> 00:15:12,810
+know, and still like it is a famous poem, not of
+
+224
+00:15:12,810 --> 00:15:16,670
+American. Know it by heart, you know, this poem.
+
+225
+00:15:17,010 --> 00:15:19,430
+It's like an epic. It's like an epic. It seems
+
+226
+00:15:19,430 --> 00:15:22,610
+like that. And even the way in which it's written,
+
+227
+00:15:22,810 --> 00:15:25,350
+it's like the heroic couplet. I don't know why.
+
+228
+00:15:25,730 --> 00:15:29,410
+Once upon a you know, let's read this first
+
+229
+00:15:29,410 --> 00:15:33,640
+stanza, you know. Once upon a midnight dreary,
+
+230
+00:15:33,760 --> 00:15:36,680
+while I pondered weak and weary, over many a
+
+231
+00:15:36,680 --> 00:15:40,120
+quaint and curious wall of forgotten lore, while I
+
+232
+00:15:40,120 --> 00:15:43,040
+was nearly napping, suddenly there came a tapping,
+
+233
+00:15:43,560 --> 00:15:46,640
+as of someone gently rapping, rapping at my door,
+
+234
+00:15:47,360 --> 00:15:51,300
+kiss some visitor, tapping at my chamber door,
+
+235
+00:15:51,780 --> 00:15:53,000
+only this and nothing more.
+
+236
+00:15:57,440 --> 00:16:03,420
+who was sitting, a young man sitting in his room
+
+237
+00:16:03,420 --> 00:16:06,880
+alone, and it is midnight, it is dark, and
+
+238
+00:16:06,880 --> 00:16:09,760
+suddenly there was a tapping. So he kept
+
+239
+00:16:09,760 --> 00:16:14,300
+speculating about this, and who's this visitor
+
+240
+00:16:14,300 --> 00:16:17,680
+who's coming at night? And the poem is full of
+
+241
+00:16:17,680 --> 00:16:22,880
+speculation. But let me, you know, like,
+
+242
+00:16:26,000 --> 00:16:28,860
+Hey, Poindexter, it's Halloween. Put the book
+
+243
+00:16:28,860 --> 00:16:32,100
+away. For your information, I'm about to read you
+
+244
+00:16:32,100 --> 00:16:36,060
+a classic tale of terror by Edgar Allan Poe. Wait
+
+245
+00:16:36,060 --> 00:16:38,780
+a minute. That's a school book. Don't worry, Bart.
+
+246
+00:16:38,860 --> 00:16:42,460
+You won't learn anything. He's called The Raven.
+
+247
+00:16:43,680 --> 00:16:47,580
+Once upon a midnight dreary, While I pondered,
+
+248
+00:16:47,760 --> 00:16:51,760
+weak and weary, over many a quaint and curious
+
+249
+00:16:51,760 --> 00:16:55,020
+volume of forgotten lore, while I nodded, nearly
+
+250
+00:16:55,020 --> 00:16:58,740
+napping, suddenly there came a tapping, as of
+
+251
+00:16:58,740 --> 00:17:01,120
+someone gently rapping, rapping at my chamber
+
+252
+00:17:01,120 --> 00:17:05,580
+door. It's some visitor, I muttered, tapping at my
+
+253
+00:17:05,580 --> 00:17:10,300
+chamber door, only there's nothing more. Are we
+
+254
+00:17:10,300 --> 00:17:15,240
+scared yet? Fine, he's establishing mood. Ah,
+
+255
+00:17:15,240 --> 00:17:17,800
+distinctly I remember. It was in the bleak
+
+256
+00:17:17,800 --> 00:17:20,600
+December, and each separate dying ember wrought
+
+257
+00:17:20,600 --> 00:17:23,760
+its ghost upon the floor. Eagerly I wished the
+
+258
+00:17:23,760 --> 00:17:26,680
+morrow. Vainly I had sought to borrow from my
+
+259
+00:17:26,680 --> 00:17:31,560
+books a cease of sorrow. Huh? Huh? Sorrow for the
+
+260
+00:17:31,560 --> 00:17:35,980
+lost Lenore. Oh, Lenore. For the rare and radiant
+
+261
+00:17:35,980 --> 00:17:39,860
+maiden whom the angels name Lenore, nameless here
+
+262
+00:17:39,860 --> 00:17:40,740
+forevermore.
+
+263
+00:17:43,630 --> 00:17:46,610
+And the silken, sad, uncertain, rustling, ullaged
+
+264
+00:17:46,610 --> 00:17:49,550
+purple curtain thrilled me, filled me with
+
+265
+00:17:49,550 --> 00:17:52,750
+fantastic terror as never felt before, so that
+
+266
+00:17:52,750 --> 00:17:54,870
+now, to still the beating of my heart, I stood
+
+267
+00:17:54,870 --> 00:17:56,790
+repeating, "'Tis a visitor entreating entrance at
+
+268
+00:17:56,790 --> 00:17:58,970
+my chamber door. Bless it is, and nothing more!'
+
+269
+00:17:58,970 --> 00:18:02,090
+Presently my soul grew stronger, hesitating then
+
+270
+00:18:02,090 --> 00:18:06,790
+no longer. "'Sir!' said I. Poor madam, truly your
+
+271
+00:18:06,790 --> 00:18:09,950
+forgiveness I implore, but the fact is I was
+
+272
+00:18:09,950 --> 00:18:12,910
+tapping, and so gently you came rapping, and so
+
+273
+00:18:12,910 --> 00:18:15,170
+faintly you came tapping, tapping at my chamber
+
+274
+00:18:15,170 --> 00:18:17,930
+door, that I scarce was sure I heard you. Here I
+
+275
+00:18:17,930 --> 00:18:23,450
+open wide the door. This better be good. Darkness
+
+276
+00:18:23,450 --> 00:18:27,480
+there, and nothing more. You know what would have
+
+277
+00:18:27,480 --> 00:18:31,060
+been scarier than nothing? What? Anything! Back
+
+278
+00:18:31,060 --> 00:18:33,960
+into the chamber turning. All my soul within me
+
+279
+00:18:33,960 --> 00:18:36,600
+burning. Soon again I heard a tapping something
+
+280
+00:18:36,600 --> 00:18:41,690
+louder than before. "'Surely,' said I, "'surely
+
+281
+00:18:41,690 --> 00:18:43,850
+that is something at my window-lattice. "'Let me
+
+282
+00:18:43,850 --> 00:18:45,950
+see then what thereat is in this mystery
+
+283
+00:18:45,950 --> 00:18:49,150
+explorer.' "'Open here I flung the shutter, when
+
+284
+00:18:49,150 --> 00:18:51,210
+with many a flirt and flutter, "'in there stepped
+
+285
+00:18:51,210 --> 00:18:53,850
+a stately raven of the saintly days of yore. "'Not
+
+286
+00:18:53,850 --> 00:18:56,290
+the least of decents made he, not a minute stopped
+
+287
+00:18:56,290 --> 00:18:58,510
+or stayed he, "'but with mean of lord or lady,
+
+288
+00:18:58,850 --> 00:19:01,170
+perched above my chamber-door, "'perched upon a
+
+289
+00:19:01,170 --> 00:19:03,510
+bust of palace just above my chamber-door,
+
+290
+00:19:03,610 --> 00:19:08,670
+"'perched and sat, and nothing more. Don't I crest
+
+291
+00:19:08,670 --> 00:19:11,870
+be shorn and shaven thou? I said. But sure, no
+
+292
+00:19:11,870 --> 00:19:15,570
+craven. Casually grim and ancient raven wandering
+
+293
+00:19:15,570 --> 00:19:19,010
+from the nightly shore. Tell me, tell me what thy
+
+294
+00:19:19,010 --> 00:19:21,790
+lordly name is on the night's plutonian shore.
+
+295
+00:19:22,030 --> 00:19:25,530
+Quoth the raven. Eat my shorts. Bart, stop it. He
+
+296
+00:19:25,530 --> 00:19:28,230
+says never more. And that's all he'll ever say.
+
+297
+00:19:28,250 --> 00:19:29,090
+Okay, okay.
+
+298
+00:19:33,690 --> 00:19:37,750
+Then we thought the air grew denser Perfumed by
+
+299
+00:19:37,750 --> 00:19:42,170
+some unseen center Swung by seraphim whose
+
+300
+00:19:42,170 --> 00:19:45,710
+footfalls tinkled on the tufted floor rich I cried
+
+301
+00:19:45,710 --> 00:19:48,590
+I got it lengthy by these angels He had sent thee
+
+302
+00:19:48,590 --> 00:19:51,350
+respite and a Penthe from thy memories of Lenore
+
+303
+00:19:51,350 --> 00:19:55,550
+quaff Oh quaff this kind of Penthe and forget this
+
+304
+00:19:55,550 --> 00:20:01,400
+loss Quoth the Raven Do! Be that word outside a
+
+305
+00:20:01,400 --> 00:20:04,520
+parting! Banner-fiend! I shrieked upstarting. Get
+
+306
+00:20:04,520 --> 00:20:07,100
+thee back into the tempest and the nice Plutonian
+
+307
+00:20:07,100 --> 00:20:10,920
+shore! Do! Leave no black plume as a token of the
+
+308
+00:20:10,920 --> 00:20:14,840
+lie thy soul has spoken! Leave my loneliness
+
+309
+00:20:14,840 --> 00:20:18,700
+unbroken! Quit the bust above my door! Take thy
+
+310
+00:20:18,700 --> 00:20:23,040
+beak from off my heart and take thy farm from off
+
+311
+00:20:23,040 --> 00:20:27,800
+my door! Quoth the raven. Nevermore. Take thy beak
+
+312
+00:20:27,800 --> 00:20:31,160
+from out my heart and take thy form from out my
+
+313
+00:20:31,160 --> 00:20:34,240
+door. Quoth the raven. Nevermore. Why, you
+
+314
+00:20:34,240 --> 00:20:38,780
+little... Back
+
+315
+00:20:38,780 --> 00:20:39,920
+at you, you little raven!
+
+316
+00:20:49,400 --> 00:20:52,740
+Don't mess with Cloud! Nevermore. Nevermore.
+
+317
+00:20:52,880 --> 00:20:54,720
+Nevermore. Nevermore. Nevermore.
+
+318
+00:21:05,350 --> 00:21:08,330
+And the raven, never flitting, still is sitting,
+
+319
+00:21:08,670 --> 00:21:11,650
+still is sitting on the pallet-bust of the palace
+
+320
+00:21:11,650 --> 00:21:14,910
+just above my chamber door. And his eyes have all
+
+321
+00:21:14,910 --> 00:21:18,010
+the seeming of a demon's that is dreaming. And the
+
+322
+00:21:18,010 --> 00:21:20,530
+lamplight o'er him streaming throws his shadow on
+
+323
+00:21:20,530 --> 00:21:23,670
+the floor. And my soul from out that shadow that
+
+324
+00:21:23,670 --> 00:21:27,030
+lies floating on the floor shall be lifted
+
+325
+00:21:27,030 --> 00:21:28,590
+nevermore.
+
+326
+00:21:32,560 --> 00:21:36,160
+Lisa, that wasn't scary, not even for a poem. Well
+
+327
+00:21:36,160 --> 00:21:39,120
+it was written in 1945, maybe people were easier
+
+328
+00:21:39,120 --> 00:21:42,080
+to scare back then. Oh yeah, like when you look at
+
+329
+00:21:42,080 --> 00:21:44,660
+Friday the 13th part one, it's pretty tame by
+
+330
+00:21:44,660 --> 00:21:46,400
+today's standards. It has this narrative,
+
+331
+00:21:47,100 --> 00:21:50,800
+narrative stitch, it's narrative and dramatic,
+
+332
+00:21:51,160 --> 00:21:55,310
+yes. But I want to comment the way that he recited
+
+333
+00:21:55,310 --> 00:21:59,110
+Simpson, that he emphasizes something that not
+
+334
+00:21:59,110 --> 00:22:02,490
+even the persona is lonely, but there is a sublime
+
+335
+00:22:02,490 --> 00:22:05,530
+thing in the way that he was narrating. And he
+
+336
+00:22:05,530 --> 00:22:09,170
+ensured the scary way that... So you started to
+
+337
+00:22:09,170 --> 00:22:11,790
+like the poem without reading it? Thank you. Okay.
+
+338
+00:22:12,510 --> 00:22:15,510
+So let me just share with you the poem. Once upon
+
+339
+00:22:15,510 --> 00:22:20,450
+a midnight dream while I pondered over many a
+
+340
+00:22:20,450 --> 00:22:24,250
+quaint and curious volume of forgotten lore while
+
+341
+00:22:24,250 --> 00:22:27,090
+I nodded nearly napping suddenly there came a
+
+342
+00:22:27,090 --> 00:22:30,890
+tapping as someone gently rapping rapping at my
+
+343
+00:22:30,890 --> 00:22:35,510
+chamber door this visitor I met him tapping at my
+
+344
+00:22:35,510 --> 00:22:38,610
+chamber door only this and nothing more like we
+
+345
+00:22:38,610 --> 00:22:42,860
+paraphrased this see It seems like he's a young
+
+346
+00:22:42,860 --> 00:22:49,980
+man sitting in his room. He was trying to read
+
+347
+00:22:49,980 --> 00:22:53,620
+something old,
+
+348
+00:22:53,800 --> 00:22:57,420
+quaint, curious, a forgotten lore. And this is
+
+349
+00:22:57,420 --> 00:23:01,360
+very symbolic, by the way. It has to do with
+
+350
+00:23:01,360 --> 00:23:08,400
+imitation and creation. It seems like the poet or
+
+351
+00:23:08,400 --> 00:23:12,820
+the persona wants to write something. He has, you
+
+352
+00:23:12,820 --> 00:23:14,960
+know, an experience, and he wants to write
+
+353
+00:23:14,960 --> 00:23:20,100
+something. So he was looking at, you know,
+
+354
+00:23:20,120 --> 00:23:22,440
+browsing books, looking at, you know, stories.
+
+355
+00:23:23,080 --> 00:23:26,640
+But, you know, while doing that, somebody was
+
+356
+00:23:26,640 --> 00:23:32,000
+tapping at his door. And he thought, you know,
+
+357
+00:23:32,780 --> 00:23:36,300
+only this and nothing more. It was like he took it
+
+358
+00:23:36,300 --> 00:23:42,570
+simply, easy. And distinctly I remember it was in
+
+359
+00:23:42,570 --> 00:23:46,630
+the bleak December, like here he's just giving us
+
+360
+00:23:46,630 --> 00:23:51,130
+the setting of time and place, and each separate
+
+361
+00:23:51,130 --> 00:23:55,110
+dying ember wrote its ghost upon the floor. Very
+
+362
+00:23:55,110 --> 00:23:58,050
+frightening, very scary time. Eagerly I watched
+
+363
+00:23:58,050 --> 00:23:58,450
+tomorrow.
+
+364
+00:24:08,720 --> 00:24:13,880
+And he said, I wish tomorrow vainly I had sought
+
+365
+00:24:13,880 --> 00:24:18,360
+to borrow from my books cerceis of sorrow. Sorrow
+
+366
+00:24:18,360 --> 00:24:22,160
+from the lost Lenore. Like it seems like, you
+
+367
+00:24:22,160 --> 00:24:26,180
+know, Lenore, the lady he was in love with, died
+
+368
+00:24:26,180 --> 00:24:30,080
+and he wanted to write something, you know, like
+
+369
+00:24:30,080 --> 00:24:33,560
+an elegy. So he was trying, you know, an epitaph
+
+370
+00:24:33,560 --> 00:24:40,800
+or to comb her hair, to express his deep love for
+
+371
+00:24:40,800 --> 00:24:47,540
+his lost Lenore, okay? And he was looking at, you
+
+372
+00:24:47,540 --> 00:24:51,500
+know, images, traditional images and books, just
+
+373
+00:24:51,500 --> 00:24:54,540
+to write something. But what happened, eagerly I
+
+374
+00:24:54,540 --> 00:24:57,880
+wished, sorry, for my book Circes of Soros, Soros
+
+375
+00:24:57,880 --> 00:25:01,060
+for the lost, for the rare and radiant maiden whom
+
+376
+00:25:01,060 --> 00:25:05,280
+the angels named Lenore Nameless here forevermore.
+
+377
+00:25:05,360 --> 00:25:09,520
+Nameless here because she's dead, but her name is
+
+378
+00:25:09,520 --> 00:25:12,820
+Lenore. Okay,
+
+379
+00:25:16,080 --> 00:25:24,620
+the third says, as
+
+380
+00:25:24,620 --> 00:25:25,000
+you see,
+
+381
+00:25:34,640 --> 00:25:37,860
+And the silken, sad, uncertain rustling of each
+
+382
+00:25:37,860 --> 00:25:44,960
+purple curtain thrilled me, filled me with
+
+383
+00:25:44,960 --> 00:25:48,220
+fantastic terrors never felt before. So it's the
+
+384
+00:25:48,220 --> 00:25:50,740
+movement of the curtain started to frighten him
+
+385
+00:25:50,740 --> 00:25:54,180
+more. Again, as we said in the house, in the
+
+386
+00:25:54,180 --> 00:25:59,010
+follow house of Asher, nature has this source of
+
+387
+00:25:59,010 --> 00:26:02,890
+horror. So the wind was like getting the curtains
+
+388
+00:26:02,890 --> 00:26:07,390
+to stir, thrilled me, filled me with fantastic
+
+389
+00:26:07,390 --> 00:26:11,090
+terror never felt before. So that now, to still
+
+390
+00:26:11,090 --> 00:26:14,690
+the beating of my heart, I started repeating. Now
+
+391
+00:26:14,690 --> 00:26:16,970
+he started like, it's not like at the beginning.
+
+392
+00:26:17,570 --> 00:26:20,390
+He started to feel, you know, the danger, the
+
+393
+00:26:20,390 --> 00:26:24,710
+horror. And he started to speculate. It is some
+
+394
+00:26:24,710 --> 00:26:28,910
+visitor entreating entrance at my chamber door. So
+
+395
+00:26:28,910 --> 00:26:30,950
+he started to speculate. But look what is
+
+396
+00:26:30,950 --> 00:26:33,030
+interesting in this poem. The more he was
+
+397
+00:26:33,030 --> 00:26:37,410
+speculating, the more frustrated he was.
+
+398
+00:26:40,510 --> 00:26:44,070
+It is some visitor entreating entrance at my
+
+399
+00:26:44,070 --> 00:26:45,050
+chamber door.
+
+400
+00:26:50,290 --> 00:26:56,120
+This, this, it is, and nothing more. This is what
+
+401
+00:26:56,120 --> 00:27:00,300
+he thought. Somebody came, wanted to get into his
+
+402
+00:27:00,300 --> 00:27:06,560
+room at this time of the night. It goes up like
+
+403
+00:27:06,560 --> 00:27:06,960
+this.
+
+404
+00:27:12,440 --> 00:27:16,460
+You see it clearly? Presently, my soul grew
+
+405
+00:27:16,460 --> 00:27:21,340
+stronger, hesitating there no longer. So he
+
+406
+00:27:21,340 --> 00:27:24,560
+started to acquire some courage.
+
+407
+00:27:25,970 --> 00:27:29,990
+Sir, sirine, or madam, truly your forgiveness. I
+
+408
+00:27:29,990 --> 00:27:34,890
+implored, but the fact is I was napping. You know,
+
+409
+00:27:34,950 --> 00:27:38,830
+he was, you know, between sleeping and just
+
+410
+00:27:38,830 --> 00:27:44,450
+awakening. You know, it was like, like a gray area
+
+411
+00:27:44,450 --> 00:27:48,250
+between the two. And this is uncanny scenario. It
+
+412
+00:27:48,250 --> 00:27:48,930
+is uncanny.
+
+413
+00:27:51,740 --> 00:27:53,980
+It's like an ode to the Nightingale at the end.
+
+414
+00:27:54,100 --> 00:27:57,760
+Ah, am I awake or asleep? Yes. Sir, I said, or
+
+415
+00:27:57,760 --> 00:28:00,540
+madam, truly you're forgiveness I implore, but the
+
+416
+00:28:00,540 --> 00:28:04,120
+fact is I was napping and so gently you came
+
+417
+00:28:04,120 --> 00:28:07,820
+rapping and so faintly you came tapping, tapping
+
+418
+00:28:07,820 --> 00:28:11,360
+at my chamber door. Look at the, you know, the
+
+419
+00:28:11,360 --> 00:28:14,300
+music, the rhythm. It's like somebody tapping,
+
+420
+00:28:14,520 --> 00:28:17,860
+tapping, tapping. He's getting up to, you know,
+
+421
+00:28:17,980 --> 00:28:22,650
+the onomatopoeia has this hypnotic effect on us,
+
+422
+00:28:22,750 --> 00:28:26,190
+like, as readers. And we started to get, like,
+
+423
+00:28:26,930 --> 00:28:30,550
+spooky and, you know, like the reader himself.
+
+424
+00:28:31,730 --> 00:28:34,830
+That, and so friendly, you came tapping, tapping
+
+425
+00:28:34,830 --> 00:28:38,850
+at my chamber door. That ice case was sure I heard
+
+426
+00:28:38,850 --> 00:28:42,470
+you. Here, I opened the white door. Darkness
+
+427
+00:28:42,470 --> 00:28:47,150
+there, and many more. So again, now he thought
+
+428
+00:28:47,150 --> 00:28:48,910
+that the visitor, he was looking for the visitor.
+
+429
+00:28:49,230 --> 00:28:52,330
+He opened the door. But darkness was there.
+
+430
+00:28:53,210 --> 00:28:58,010
+Darkness was perishing. Darkness was there. So
+
+431
+00:28:58,010 --> 00:29:01,430
+again, darkness is a source of hurt. So he mixes
+
+432
+00:29:01,430 --> 00:29:06,570
+between the outside and inside? Yes. Yeah, this is
+
+433
+00:29:06,570 --> 00:29:10,210
+Jackson's position. deep into the darkness,
+
+434
+00:29:10,570 --> 00:29:13,590
+peering. He was peering, you know, to peer, to
+
+435
+00:29:13,590 --> 00:29:16,950
+gaze like this. Long I stood there, wondering,
+
+436
+00:29:17,170 --> 00:29:20,670
+fearing, doubting, dreaming dreams, no mortal ever
+
+437
+00:29:20,670 --> 00:29:23,570
+dared to dream before. But the silence was
+
+438
+00:29:23,570 --> 00:29:24,010
+unbroken.
+
+439
+00:29:27,350 --> 00:29:30,630
+And the darkness gave no talking. It was there.
+
+440
+00:29:31,030 --> 00:29:33,590
+And the only word there spoken was the whisper
+
+441
+00:29:33,590 --> 00:29:38,060
+word, Gerard. You know? It's like he was
+
+442
+00:29:38,060 --> 00:29:43,240
+whispering, Lenore, okay? And the only word there
+
+443
+00:29:43,240 --> 00:29:47,240
+spoken was the whisper, Lenore. This I whispered.
+
+444
+00:29:47,540 --> 00:29:50,820
+Now he started to think that it was the ghost of
+
+445
+00:29:50,820 --> 00:29:54,780
+Lenore which is coming to him at night. It was the
+
+446
+00:29:54,780 --> 00:29:58,880
+ghost, you know? Or it was a messenger from, we
+
+447
+00:29:58,880 --> 00:30:01,380
+don't know if it is a ghost or a messenger, but
+
+448
+00:30:01,380 --> 00:30:07,200
+this is what he thought. It could be Lenore. And
+
+449
+00:30:07,200 --> 00:30:09,620
+all in the word were spoken was the whispered
+
+450
+00:30:09,620 --> 00:30:13,200
+word, Lenore. This I whispered and also murmured
+
+451
+00:30:13,200 --> 00:30:17,020
+back the word Lenore, merely this and nothing
+
+452
+00:30:17,020 --> 00:30:20,220
+more. So he thought that it is the ghost of Lenore
+
+453
+00:30:20,220 --> 00:30:22,500
+coming, you know, to him at night.
+
+454
+00:30:33,720 --> 00:30:36,920
+back into the chamber turning all my soul with me
+
+455
+00:30:36,920 --> 00:30:40,860
+burning like back to the chamber so it's like the
+
+456
+00:30:40,860 --> 00:30:43,560
+there is interplay between the inside and the
+
+457
+00:30:43,560 --> 00:30:47,160
+outside back into the chamber turning oh you know
+
+458
+00:30:47,160 --> 00:30:51,040
+all my soul within me burning soon again i heard
+
+459
+00:30:56,400 --> 00:30:59,160
+eye. Surely that is something at my window
+
+460
+00:30:59,160 --> 00:31:01,820
+lattice. It could be the window, it could be the
+
+461
+00:31:01,820 --> 00:31:06,060
+door. Let me see then what threat is and this
+
+462
+00:31:06,060 --> 00:31:09,860
+mystery explored. Let my heart be still a moment
+
+463
+00:31:09,860 --> 00:31:13,820
+and this mystery explored. So he started like to
+
+464
+00:31:13,820 --> 00:31:18,340
+conjugate his effort like to get a I mean to to
+
+465
+00:31:18,340 --> 00:31:20,540
+have some courage in order like to see who
+
+466
+00:31:28,130 --> 00:31:32,590
+I'm just like, you know, one to go through the
+
+467
+00:31:32,590 --> 00:31:35,490
+narrative, you know, and paraphrase. But this has
+
+468
+00:31:35,490 --> 00:31:38,490
+nothing to do with the aesthetics of the poem, by
+
+469
+00:31:38,490 --> 00:31:40,690
+the way, you know. The poem is full of aesthetics,
+
+470
+00:31:41,530 --> 00:31:45,210
+you know, rhyme, rhyme, asanas, metaphors,
+
+471
+00:31:45,630 --> 00:31:48,770
+symbolism. And I'm not sure we can explore all of
+
+472
+00:31:48,770 --> 00:31:52,920
+this, you know. I sent you today an article. You
+
+473
+00:31:52,920 --> 00:31:56,440
+can read it. It's like in the morning. So I like
+
+474
+00:31:56,440 --> 00:32:01,480
+it very much. It has to do with the four elements
+
+475
+00:32:01,480 --> 00:32:06,080
+that govern this poem. It is the narrative. It is
+
+476
+00:32:06,080 --> 00:32:11,860
+the symbolic. It is this interplay between light
+
+477
+00:32:11,860 --> 00:32:16,460
+and darkness. It is this mystery which is always
+
+478
+00:32:16,460 --> 00:32:20,480
+there at the end. open here I flung this shutter
+
+479
+00:32:20,480 --> 00:32:25,360
+with this mind many a flirt and flutter in there
+
+480
+00:32:25,360 --> 00:32:29,180
+stepped a stately raven so when he opened the
+
+481
+00:32:29,180 --> 00:32:35,420
+window then step one a raven a stately as you know
+
+482
+00:32:35,420 --> 00:32:39,760
+a stately raven of the saintly days of Europe like
+
+483
+00:32:39,760 --> 00:32:42,960
+it was like this is a stately you know a stately
+
+484
+00:32:42,960 --> 00:32:48,120
+look is it positive or negative like majestic, a
+
+485
+00:32:48,120 --> 00:32:53,140
+state, you know, prestigious raven, like a stately
+
+486
+00:32:53,140 --> 00:32:57,360
+raven. Sometimes, I don't know, D.H. Lawrence
+
+487
+00:32:57,360 --> 00:33:01,400
+wrote a poem called The Snake, which came to his
+
+488
+00:33:01,400 --> 00:33:07,980
+turf on a hot day, and he thought of it as a
+
+489
+00:33:07,980 --> 00:33:12,990
+deposed king. Now here, he thinks of it like this
+
+490
+00:33:12,990 --> 00:33:15,410
+is very paradoxical because the raven in our
+
+491
+00:33:15,410 --> 00:33:18,150
+culture has something to do with, you know, bad
+
+492
+00:33:18,150 --> 00:33:21,890
+omen, but here, a stately raven, so this is the
+
+493
+00:33:21,890 --> 00:33:25,490
+first perception of the raven. It's black and it
+
+494
+00:33:25,490 --> 00:33:29,850
+is dark, you know, yet is that, you know, in the
+
+495
+00:33:29,850 --> 00:33:33,910
+stately raven of the saintly days of Europe, not
+
+496
+00:33:33,910 --> 00:33:38,550
+the least of Bessians made he not a minute stopped
+
+497
+00:33:38,550 --> 00:33:43,410
+or stayed he but with a mail of lord or lady you
+
+498
+00:33:43,410 --> 00:33:47,610
+know it could be you know a messenger from Lenore
+
+499
+00:33:47,610 --> 00:33:53,010
+yes he sir not a minute stopped or stayed he but
+
+500
+00:33:53,010 --> 00:33:57,150
+with a mail of lord or lady burst above my chamber
+
+501
+00:33:57,150 --> 00:33:57,570
+door
+
+502
+00:34:01,760 --> 00:34:09,860
+just above my chamber door. It's like this palace,
+
+503
+00:34:10,600 --> 00:34:16,880
+this bust of palace, it stands for Greek god of
+
+504
+00:34:16,880 --> 00:34:21,500
+wisdom, which is white. So look here, the black.
+
+505
+00:34:21,860 --> 00:34:25,420
+The black
+
+506
+00:34:25,420 --> 00:34:34,240
+raven is perching on the white. And when darkness
+
+507
+00:34:34,240 --> 00:34:40,380
+dominates wisdom, there is no way that you can use
+
+508
+00:34:40,380 --> 00:34:46,260
+this mind. And this will be tackled in the
+
+509
+00:34:46,260 --> 00:34:47,100
+symbolism itself.
+
+510
+00:34:49,880 --> 00:34:52,680
+Perch upon a bust of palace just above my chamber
+
+511
+00:34:52,680 --> 00:34:57,420
+door. Perch and sad and nothing more. Now we know
+
+512
+00:34:57,420 --> 00:35:00,860
+who's tapping. We know like this. So he's a little
+
+513
+00:35:00,860 --> 00:35:04,770
+bit pacified now. Okay, so he knew who was coming
+
+514
+00:35:04,770 --> 00:35:11,450
+to him at night. Then this ebony bird, ebony, you
+
+515
+00:35:11,450 --> 00:35:17,210
+know, like majestic, majestic. Bird beguiling my
+
+516
+00:35:17,210 --> 00:35:21,270
+sad fancy to smiling, to smiling. I thought it was
+
+517
+00:35:21,270 --> 00:35:26,430
+dark, like what's going on? By the grave and stern
+
+518
+00:35:26,430 --> 00:35:31,330
+decorum of the countless at war. Though thy crest
+
+519
+00:35:32,460 --> 00:35:37,560
+Be shorn and shaven thou I said I you know aren't
+
+520
+00:35:37,560 --> 00:35:41,180
+sure no craven ghastly grim and ancient raven
+
+521
+00:35:41,180 --> 00:35:44,300
+wandering from the nightish shore tell me who are
+
+522
+00:35:44,300 --> 00:35:48,620
+you you know like it has this paradoxical you know
+
+523
+00:35:48,620 --> 00:35:51,660
+it looks nice at the same time it is horrifying
+
+524
+00:35:51,660 --> 00:35:56,160
+tell me what thy lordy name is on the night's
+
+525
+00:35:56,160 --> 00:36:00,220
+plutonian shore what's your name call the raven
+
+526
+00:36:03,740 --> 00:36:07,460
+Again, this is very frustrating, you know? Like
+
+527
+00:36:07,460 --> 00:36:14,440
+the narrator wanted the raven to tell him, but it
+
+528
+00:36:14,440 --> 00:36:17,860
+is the narrator who's asking and who's
+
+529
+00:36:17,860 --> 00:36:18,380
+interpreting.
+
+530
+00:36:25,620 --> 00:36:30,880
+Much I marvel this ungainly fowl to hear a
+
+531
+00:36:30,880 --> 00:36:33,520
+discourse so plainly, so he started to think of
+
+532
+00:36:37,560 --> 00:36:41,100
+little relevancy born? So the answer was polemic.
+
+533
+00:36:41,300 --> 00:36:44,640
+It didn't give any meaning. For we cannot help
+
+534
+00:36:44,640 --> 00:36:48,720
+agreeing that no living human being ever yet was
+
+535
+00:36:48,720 --> 00:36:51,800
+blessed with seeing bird above his chamber door.
+
+536
+00:36:52,220 --> 00:36:55,760
+So I thought I'm blessed. Even though like this
+
+537
+00:36:55,760 --> 00:36:58,840
+bird was not happening. Bird or beast above this
+
+538
+00:36:58,840 --> 00:37:02,460
+sculpture, bust above this chamber door with such
+
+539
+00:37:03,300 --> 00:37:07,680
+lame as you know nevermore it's the same like you
+
+540
+00:37:07,680 --> 00:37:11,380
+know is it like a dialogue between the raven and
+
+541
+00:37:11,380 --> 00:37:15,780
+yes it is it is like a dialogue but you see the
+
+542
+00:37:15,780 --> 00:37:20,420
+raven is letting him down it's frustrating by not
+
+543
+00:37:20,420 --> 00:37:25,660
+giving him you know any answer Never more, never
+
+544
+00:37:25,660 --> 00:37:29,880
+more. So that kept him, you know, reinitiate and
+
+545
+00:37:29,880 --> 00:37:31,760
+speculate something. And all the time his
+
+546
+00:37:31,760 --> 00:37:34,700
+speculation was defeated, his expectation was
+
+547
+00:37:34,700 --> 00:37:38,780
+defeated. But the raven sitting lonely on the
+
+548
+00:37:38,780 --> 00:37:41,920
+placid, again like the raven is lonely, on the
+
+549
+00:37:41,920 --> 00:37:46,180
+placid bus spoke only that word, that one word. It
+
+550
+00:37:46,180 --> 00:37:49,800
+didn't talk much. as if his soul in that one word
+
+551
+00:37:49,800 --> 00:37:54,420
+he did outpour it is like this is the only word he
+
+552
+00:37:54,420 --> 00:37:58,360
+inspired he was inspired to say nothing further
+
+553
+00:37:58,360 --> 00:38:01,840
+than he uttered not a feather than he fluttered
+
+554
+00:38:01,840 --> 00:38:04,280
+you know he was like perching he was not
+
+555
+00:38:04,280 --> 00:38:07,850
+fluttering Till I scarcely more than mattered.
+
+556
+00:38:08,590 --> 00:38:11,970
+Other friends have flown before. On the morrow he
+
+557
+00:38:11,970 --> 00:38:15,890
+will leave me, as my hopes have flown before. Then
+
+558
+00:38:15,890 --> 00:38:18,950
+the bird said, nevermore. So tomorrow he might,
+
+559
+00:38:19,350 --> 00:38:22,690
+like, you know, leave me. But he said, nevermore.
+
+560
+00:38:22,870 --> 00:38:26,210
+Stubborn. Stubborn. Yeah, like I'm staying. I'm
+
+561
+00:38:26,210 --> 00:38:28,950
+staying or I'm leaving you. It's a very
+
+562
+00:38:28,950 --> 00:38:31,610
+interesting poem. You know, I like the story. I
+
+563
+00:38:31,610 --> 00:38:33,210
+like the music. I like the reading.
+
+564
+00:38:46,570 --> 00:38:50,270
+started at the stillness broken by reply so aptly
+
+565
+00:38:50,270 --> 00:38:54,790
+spoken it is only this reply doubtless said I what
+
+566
+00:38:54,790 --> 00:38:58,770
+it utters is its only stock and store like this is
+
+567
+00:38:58,770 --> 00:39:02,870
+you know it has nothing in you quote from some
+
+568
+00:39:02,870 --> 00:39:07,390
+unhappy master who unmerciful disaster it's like
+
+569
+00:39:07,390 --> 00:39:11,280
+this ably or this very must conveying an
+
+570
+00:39:11,280 --> 00:39:15,420
+experience of unhappy master. It could be a
+
+571
+00:39:15,420 --> 00:39:19,900
+tragedy. Quote from some unhappy master whom a
+
+572
+00:39:19,900 --> 00:39:22,640
+unmerciful disaster followed fast and followed
+
+573
+00:39:22,640 --> 00:39:28,220
+faster till his son's one burden bore till the
+
+574
+00:39:28,220 --> 00:39:32,020
+dirge of his hope that melancholy burden bore all
+
+575
+00:39:32,020 --> 00:39:36,120
+of them and more. It could be like a dirge. A
+
+576
+00:39:36,120 --> 00:39:40,800
+dirge, a sad song. But the raven still beguiling
+
+577
+00:39:40,800 --> 00:39:44,860
+all my sad soul into smiling. So it was beguiling.
+
+578
+00:39:45,000 --> 00:39:50,660
+I, you know, like it was smiling. I mean, but the
+
+579
+00:39:50,660 --> 00:39:53,920
+raven still beguiling all my sad soul into
+
+580
+00:39:53,920 --> 00:39:56,520
+smiling. He was smiling. Well, I mean, the poet.
+
+581
+00:39:57,620 --> 00:40:00,960
+Straight I wield a caution seat in front of a bird
+
+582
+00:40:00,960 --> 00:40:05,000
+and bust a door. He took his caution and like
+
+583
+00:40:05,000 --> 00:40:09,190
+started to look at this. Then upon the velvet
+
+584
+00:40:09,190 --> 00:40:14,050
+cycling, I betook myself to linking fancy into
+
+585
+00:40:14,050 --> 00:40:18,530
+fancy. I started to use my imagination. Like here,
+
+586
+00:40:19,810 --> 00:40:23,410
+this is against conscious and subconscious. It is
+
+587
+00:40:23,410 --> 00:40:27,370
+similar to rationalization, as I said. To
+
+588
+00:40:27,370 --> 00:40:30,410
+rationalize, but using your imagination, your
+
+589
+00:40:30,410 --> 00:40:33,630
+intuition, rather than using your reason. Because
+
+590
+00:40:33,630 --> 00:40:36,970
+he wanted to explore this. Straight I wheeled
+
+591
+00:40:36,970 --> 00:40:40,170
+caution seat in front of a bird and a bust and a
+
+592
+00:40:40,170 --> 00:40:43,990
+door. Then upon the velvet sinking, I betook
+
+593
+00:40:43,990 --> 00:40:48,130
+myself to linking fancy into fancy, thinking what
+
+594
+00:40:48,130 --> 00:40:51,570
+this ominous bird of yours, what this grim,
+
+595
+00:40:52,110 --> 00:40:55,890
+ungainly, ghastly, gong, look at the alliteration
+
+596
+00:40:55,890 --> 00:41:00,110
+here. An ominous bird of yours meant in croaking
+
+597
+00:41:00,110 --> 00:41:03,710
+nevermore. What did he mean by this? So he kept
+
+598
+00:41:03,710 --> 00:41:05,570
+thinking about nevermore,
+
+599
+00:41:12,790 --> 00:41:17,230
+then this I sat engaged in guessing but no
+
+600
+00:41:17,230 --> 00:41:20,070
+syllable expression so he started to guess what
+
+601
+00:41:20,070 --> 00:41:22,850
+does it mean what is he saying what is like this
+
+602
+00:41:22,850 --> 00:41:27,410
+message then I sat engaged in guessing but no
+
+603
+00:41:27,410 --> 00:41:30,350
+syllable expressing to the foul whose fairy eyes
+
+604
+00:41:30,350 --> 00:41:37,630
+now burned into my bosom core this and more I said
+
+605
+00:41:37,630 --> 00:41:41,390
+divining with my head at ease reclining on the
+
+606
+00:41:41,390 --> 00:41:44,390
+caution's velvet again he is half asleep and half
+
+607
+00:41:44,390 --> 00:41:49,530
+awake and this is like a very scary when you like
+
+608
+00:41:49,530 --> 00:41:52,930
+you don't know it is a dream or a reality This,
+
+609
+00:41:53,990 --> 00:41:59,810
+and I'm more sad, diving with my head at my knees
+
+610
+00:41:59,810 --> 00:42:03,350
+reclining on the cautious velvet lining that the
+
+611
+00:42:03,350 --> 00:42:07,010
+lamplight gloated over. But whose velvet violet
+
+612
+00:42:07,010 --> 00:42:10,550
+lining with the lamplight gloating over? So there
+
+613
+00:42:10,550 --> 00:42:14,190
+was light. And this light, you see, it is
+
+614
+00:42:14,190 --> 00:42:19,490
+antithesis of the darkness. She shall press, ah,
+
+615
+00:42:19,750 --> 00:42:23,470
+nevermore. Then me thought the air grew denser,
+
+616
+00:42:23,690 --> 00:42:28,370
+like the air, you know, got denser. Perfume from
+
+617
+00:42:28,370 --> 00:42:31,790
+unseen sensor, like there was a perfume. Look here
+
+618
+00:42:31,790 --> 00:42:37,830
+at the sensual images. Swan by serpent whose full,
+
+619
+00:42:38,390 --> 00:42:45,270
+full stink killed on the tuffeted floor. Rich. I
+
+620
+00:42:45,270 --> 00:42:49,150
+cried. Rich, are you rich, are you devil? So he
+
+621
+00:42:49,150 --> 00:42:51,810
+started like to think about the identity, not the
+
+622
+00:42:51,810 --> 00:42:56,550
+message now. Wretched, I cry, thy God hath sent
+
+623
+00:42:56,550 --> 00:42:59,510
+thee. Are you a messenger from hell? Who are you?
+
+624
+00:43:00,750 --> 00:43:04,590
+By these, you know, thy God hath lent thee, by
+
+625
+00:43:04,590 --> 00:43:08,150
+these angels he has sent thee. Respite, respite,
+
+626
+00:43:08,270 --> 00:43:11,470
+and lip-sync from the memories of Lino. Are you
+
+627
+00:43:11,470 --> 00:43:13,810
+coming, are you a messenger? Coming, bringing
+
+628
+00:43:13,810 --> 00:43:17,420
+something from Lelor, and like if you're a
+
+629
+00:43:17,420 --> 00:43:19,500
+messenger, are you coming from hell or heaven?
+
+630
+00:43:19,540 --> 00:43:23,980
+Heaven. So he can speculate it. Kwath, oh Kwath,
+
+631
+00:43:24,100 --> 00:43:27,940
+this kind, Neptune and Neptune, and forget this
+
+632
+00:43:27,940 --> 00:43:32,760
+lost Lelor. Kwath, the raven, nevermore. Okay,
+
+633
+00:43:32,820 --> 00:43:37,860
+again, this is driving him crazy. Nevermore. I
+
+634
+00:43:37,860 --> 00:43:40,200
+think we are involved in the poem, and we want to
+
+635
+00:43:40,200 --> 00:43:43,570
+know why so. So what is the mystery? What is the
+
+636
+00:43:43,570 --> 00:43:46,870
+clue? What is he trying to say? What is the end?
+
+637
+00:43:51,250 --> 00:43:56,360
+Prophets died? Then are you prophet? Okay prophets
+
+638
+00:43:56,360 --> 00:43:59,800
+that I think of even prophets tell if a bird or a
+
+639
+00:43:59,800 --> 00:44:04,160
+devil by the heaven that bends above us by the God
+
+640
+00:44:04,160 --> 00:44:07,440
+we both adore tell this soul with sorrow later
+
+641
+00:44:07,440 --> 00:44:10,940
+tell me I'm full of sorrow are you a devil are you
+
+642
+00:44:10,940 --> 00:44:13,360
+a messenger from hell or are you a messenger
+
+643
+00:44:17,360 --> 00:44:21,480
+Be that word or sign of parting bird of fiend I
+
+644
+00:44:21,480 --> 00:44:26,240
+shrieked upstarting. Get thee back into the
+
+645
+00:44:26,240 --> 00:44:29,200
+tempest and the night's plutonian shore. Leave no
+
+646
+00:44:29,200 --> 00:44:32,520
+black plume as a token of that lie thy soul hath
+
+647
+00:44:32,520 --> 00:44:35,780
+spoken. Leave my loneliness unbroken. Leave me,
+
+648
+00:44:36,240 --> 00:44:39,820
+you know, because the message was cryptic. Cut the
+
+649
+00:44:39,820 --> 00:44:43,480
+bust above my door. Take thy beak from my heart
+
+650
+00:44:43,480 --> 00:44:48,120
+and take thy form from off my door. Code Raven,
+
+651
+00:44:48,280 --> 00:44:50,600
+nevermore. I'll stay.
+
+652
+00:44:54,380 --> 00:45:00,350
+And the Raven. And the raven, never flitting,
+
+653
+00:45:00,590 --> 00:45:03,890
+still sitting, still sitting on the pallet best of
+
+654
+00:45:03,890 --> 00:45:06,950
+pallets just above my chamber door. And his eyes
+
+655
+00:45:06,950 --> 00:45:10,370
+have the seeming of domes. That is dreaming. And
+
+656
+00:45:10,370 --> 00:45:14,190
+the lamp light over, steaming, throws his windows
+
+657
+00:45:14,190 --> 00:45:18,010
+on the floor. And my soul from out that shadow
+
+658
+00:45:18,010 --> 00:45:21,130
+that lies floating on the floor shall be lifted
+
+659
+00:45:21,130 --> 00:45:25,130
+nevermore. So he was engaged in this. I want to
+
+660
+00:45:25,130 --> 00:45:30,260
+continue reading it. But as I said, we don't have
+
+661
+00:45:30,260 --> 00:45:33,720
+time to continue reading it. We are left with a
+
+662
+00:45:33,720 --> 00:45:36,780
+few stanzas, and this is the last stanza. It's
+
+663
+00:45:36,780 --> 00:45:41,840
+good. It's the last one. Yes. Now, as I told you,
+
+664
+00:45:42,240 --> 00:45:44,820
+this is very enigmatic poem. It's very beautiful.
+
+665
+00:45:45,220 --> 00:45:49,590
+It's very beautiful. It is full of symbolism. It
+
+666
+00:45:49,590 --> 00:45:55,810
+is full of music. It is full of mystery. It is
+
+667
+00:45:55,810 --> 00:46:00,890
+narrative. It is dramatic. So this poem is very
+
+668
+00:46:00,890 --> 00:46:05,630
+encountering poem. As I said, I don't want to go
+
+669
+00:46:05,630 --> 00:46:10,460
+into explaining it. Because I left an article and
+
+670
+00:46:10,460 --> 00:46:12,520
+I'm satisfied with the contents of the article,
+
+671
+00:46:13,140 --> 00:46:16,940
+okay, you can look at it and I'm sure you can add
+
+672
+00:46:16,940 --> 00:46:20,480
+to this interpretation. So you could say this week
+
+673
+00:46:20,480 --> 00:46:23,860
+we are done with Edgar Allan Poe.
+
+674
+00:46:28,230 --> 00:46:30,650
+Whitman, Whitman. So we're spending the whole week
+
+675
+00:46:30,650 --> 00:46:33,610
+with Whitman and the week after, you know,
+
+676
+00:46:33,710 --> 00:46:38,110
+Dickinson. Okay. Thank you very much. I wish to
+
+677
+00:46:38,110 --> 00:46:38,910
+see you next week.
+
diff --git a/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/6VNFnng0HBY.srt b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/6VNFnng0HBY.srt
new file mode 100644
index 0000000000000000000000000000000000000000..1bb9c132851cb97ba87cd5ea18c847c6185b825f
--- /dev/null
+++ b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/6VNFnng0HBY.srt
@@ -0,0 +1,2437 @@
+
+1
+00:00:19,520 --> 00:00:23,600
+Good morning, my students. It's my pleasure to
+
+2
+00:00:23,600 --> 00:00:26,620
+give
+
+3
+00:00:26,620 --> 00:00:32,240
+you or to deliver the lecture 21, 21st today.
+
+4
+00:00:36,100 --> 00:00:41,320
+And as you see, our class will be about Emily
+
+5
+00:00:41,320 --> 00:00:44,680
+Dickinson. But as a point of entry, because last
+
+6
+00:00:44,680 --> 00:00:48,640
+week we did Whitman, So today, we're going to
+
+7
+00:00:48,640 --> 00:00:52,160
+approach Emily Dickinson. But I thought a point of
+
+8
+00:00:52,160 --> 00:00:56,680
+entry would be to start comparing between the two,
+
+9
+00:00:57,720 --> 00:01:01,920
+to compare and contrast. Hopefully, after this
+
+10
+00:01:01,920 --> 00:01:07,440
+lecture, we might be able to delineate two
+
+11
+00:01:07,440 --> 00:01:13,550
+characteristics that represent certain American
+
+12
+00:01:13,550 --> 00:01:16,410
+aspects or certain aspects in American life.
+
+13
+00:01:18,190 --> 00:01:22,470
+Before we start, I need to listen as usual to a
+
+14
+00:01:22,470 --> 00:01:27,670
+report about last week. Yes, Sahar, you're
+
+15
+00:01:27,670 --> 00:01:31,490
+welcome. And I used the style of Whitman in
+
+16
+00:01:31,490 --> 00:01:36,130
+listing. So it's like from the general till I
+
+17
+00:01:36,130 --> 00:01:39,540
+celebrated my personal self. I called it
+
+18
+00:01:39,540 --> 00:01:43,780
+Contradicting Colors of Hope. From this cosmic
+
+19
+00:01:43,780 --> 00:01:46,500
+vastness, I celebrate my existence. I celebrate
+
+20
+00:01:46,500 --> 00:01:49,200
+that I had the chance to be here on Earth, to be
+
+21
+00:01:49,200 --> 00:01:51,700
+part of this world, to be one of Adam's children,
+
+22
+00:01:52,040 --> 00:01:55,300
+and among all these creations, I celebrate being a
+
+23
+00:01:55,300 --> 00:01:58,800
+human. I celebrate the non-stopping sounds of Adan
+
+24
+00:01:58,800 --> 00:02:01,120
+all over the world, the mosques, the Muslims,
+
+25
+00:02:01,260 --> 00:02:03,760
+everywhere and anywhere. I celebrate being a
+
+26
+00:02:03,760 --> 00:02:07,920
+Muslim. Yet I celebrate all religions and know
+
+27
+00:02:07,920 --> 00:02:10,780
+that we are all connected under the same sky, same
+
+28
+00:02:10,780 --> 00:02:13,520
+earth, same air of breathing. We are all seeking
+
+29
+00:02:13,520 --> 00:02:16,280
+the same path, path of salvation, of mercy, of
+
+30
+00:02:16,280 --> 00:02:19,660
+eternity. We are all for one and one for all. We
+
+31
+00:02:19,660 --> 00:02:22,700
+all searching for God's mercy and affirmatively
+
+32
+00:02:22,700 --> 00:02:26,040
+know that he is the one who will protect us, save
+
+33
+00:02:26,040 --> 00:02:30,060
+us, and stand with us in every step we pass. I
+
+34
+00:02:30,060 --> 00:02:32,400
+celebrate being an Arab in which one of the holy
+
+35
+00:02:32,400 --> 00:02:35,460
+religions is sent by their tongues. I celebrate my
+
+36
+00:02:35,460 --> 00:02:38,140
+language, my Arabic language, the best one that
+
+37
+00:02:38,140 --> 00:02:40,540
+could express all feelings, things, and ideas
+
+38
+00:02:40,540 --> 00:02:43,520
+comprehensively. I celebrate being a Palestinian
+
+39
+00:02:43,520 --> 00:02:46,840
+girl, and I sing all the colors in my land. I sing
+
+40
+00:02:46,840 --> 00:02:50,460
+for the green, yellow, black, and red color, in
+
+41
+00:02:50,460 --> 00:02:53,440
+which one is not divided to quarters, but they are
+
+42
+00:02:53,440 --> 00:02:56,670
+quarters of one. in which they are all intimate
+
+43
+00:02:56,670 --> 00:03:02,050
+creating a picture of mixing colors tuning to sing
+
+44
+00:03:02,050 --> 00:03:06,640
+the land of freedom. I am the poet of citizens,
+
+45
+00:03:07,020 --> 00:03:09,580
+the new made classifications of refugees, the
+
+46
+00:03:09,580 --> 00:03:12,960
+refugees of their own land, the refugees in their
+
+47
+00:03:12,960 --> 00:03:16,160
+own land. I am the poet of indigenous people, now
+
+48
+00:03:16,160 --> 00:03:19,600
+it wasn't a virgin land. I am the poet of Gaza. I
+
+49
+00:03:19,600 --> 00:03:21,980
+am the poet of the West Bank. I sing for the
+
+50
+00:03:21,980 --> 00:03:25,120
+breathing air of Gaza Sea and the West Mountains
+
+51
+00:03:25,120 --> 00:03:27,780
+air. I sing for the sunset in Gaza and the bright
+
+52
+00:03:27,780 --> 00:03:30,940
+colors of the same sunset behind the Al-Aqsa
+
+53
+00:03:30,940 --> 00:03:36,420
+mosque, Al-Aqsa dome. I sing for the rains in Gaza
+
+54
+00:03:36,420 --> 00:03:39,100
+and the snow there. I celebrate the olive tree
+
+55
+00:03:39,100 --> 00:03:41,700
+here, there, and everywhere, which always shades
+
+56
+00:03:41,700 --> 00:03:45,240
+us with the shadow of peace, comfort, and love. I
+
+57
+00:03:45,240 --> 00:03:47,660
+celebrate the night that connects us, that
+
+58
+00:03:47,660 --> 00:03:51,020
+connects again each part of this land together. I
+
+59
+00:03:51,020 --> 00:03:53,720
+celebrate its voice that loudly reaches to all
+
+60
+00:03:53,720 --> 00:03:57,360
+over the world singing to link our suffering. I
+
+61
+00:03:57,360 --> 00:04:02,660
+sing for the colors of only one flag, a color of
+
+62
+00:04:02,660 --> 00:04:07,160
+green for our land, white for we before we made
+
+63
+00:04:07,160 --> 00:04:10,480
+refugees, there was eternal peace, red for the
+
+64
+00:04:10,480 --> 00:04:14,120
+blood sacrificed to free this land, and black for
+
+65
+00:04:14,120 --> 00:04:16,400
+life under the black occupation. And still it will
+
+66
+00:04:16,400 --> 00:04:20,060
+be black after freedom to mourn the martyrs who
+
+67
+00:04:20,060 --> 00:04:23,720
+gave their lives to give us life. I celebrate the
+
+68
+00:04:23,720 --> 00:04:26,060
+countries of life. It was from the very beginning
+
+69
+00:04:26,060 --> 00:04:26,900
+of Adam's fall.
+
+70
+00:04:30,530 --> 00:04:34,270
+It was a punishment, yet a bless for all. We all,
+
+71
+00:04:34,490 --> 00:04:38,550
+we fall, then work hard and worship God so to
+
+72
+00:04:38,550 --> 00:04:42,420
+paradise we can again rise all. It was in us
+
+73
+00:04:42,420 --> 00:04:45,020
+ourselves. We are surrounded inside our mother's
+
+74
+00:04:45,020 --> 00:04:47,840
+body by through darkness. We go out to see a lot
+
+75
+00:04:47,840 --> 00:04:51,080
+of brightness. It doesn't matter how much long the
+
+76
+00:04:51,080 --> 00:04:53,320
+night will be since the rays of the dawn will
+
+77
+00:04:53,320 --> 00:04:56,280
+continually sink on earth every day. It doesn't
+
+78
+00:04:56,280 --> 00:04:58,800
+matter how many dreams have been broken at
+
+79
+00:04:58,800 --> 00:05:01,810
+reality's rock. One day we will be shocked of
+
+80
+00:05:01,810 --> 00:05:04,310
+fulfilling our dreams in which we ourselves will
+
+81
+00:05:04,310 --> 00:05:07,130
+be the Roland Rock. It doesn't matter how much
+
+82
+00:05:07,130 --> 00:05:09,750
+hatred, envy and despise there is, there are
+
+83
+00:05:09,750 --> 00:05:12,610
+millions of smiles and loves there happiness is.
+
+84
+00:05:13,550 --> 00:05:16,390
+It doesn't matter how many wars we left. The flags
+
+85
+00:05:16,390 --> 00:05:18,810
+of peace will be raised again and again as gifts.
+
+86
+00:05:19,450 --> 00:05:22,290
+Our lives are but colors of contradictions. They
+
+87
+00:05:22,290 --> 00:05:24,430
+are in the circle completing each other's
+
+88
+00:05:24,430 --> 00:05:27,690
+functions. I celebrate myself being happy with me.
+
+89
+00:05:28,090 --> 00:05:30,130
+This is the whole idea where encouragement would
+
+90
+00:05:30,130 --> 00:05:33,340
+only come from inside me. We have to trust this
+
+91
+00:05:33,340 --> 00:05:35,700
+inner voice inside our hearts, our skulls, and
+
+92
+00:05:35,700 --> 00:05:38,960
+every atom of us calling us to trust ourselves. It
+
+93
+00:05:38,960 --> 00:05:41,660
+is ability. It is our ability to express wonder
+
+94
+00:05:41,660 --> 00:05:44,300
+and joy, and the same ability to express sadness
+
+95
+00:05:44,300 --> 00:05:47,320
+and woe. We can see loneliness in the slow
+
+96
+00:05:47,320 --> 00:05:50,760
+movements of the hands of the clocks, yet we can
+
+97
+00:05:50,760 --> 00:05:54,880
+see the happiness, our cheerful moments with our
+
+98
+00:05:54,880 --> 00:05:57,220
+families, friends, lovers by every tick, tick,
+
+99
+00:05:57,340 --> 00:06:00,960
+tick. It is we who determine the events to happen
+
+100
+00:06:00,960 --> 00:06:04,000
+rather than waiting it to happen. Light, darkness,
+
+101
+00:06:04,120 --> 00:06:07,420
+joy, woe, ebb, flow, good, evil, love and loss are
+
+102
+00:06:07,420 --> 00:06:11,800
+all intertwined in the infinitum of this earth. So
+
+103
+00:06:11,800 --> 00:06:14,080
+we have just to follow the pure light from this
+
+104
+00:06:14,080 --> 00:06:17,040
+vacuum, follow the blast of our energy, life is
+
+105
+00:06:17,040 --> 00:06:19,380
+but a contradictory colors from beautiful
+
+106
+00:06:19,380 --> 00:06:23,800
+portraits, form beautiful portraits. I enjoy
+
+107
+00:06:23,800 --> 00:06:26,080
+singing the symphony of such colors, colors of
+
+108
+00:06:26,080 --> 00:06:32,480
+hope. I'm sorry for being so long. It's amazing. I
+
+109
+00:06:32,480 --> 00:06:36,380
+think we should congratulate ourselves for having
+
+110
+00:06:36,380 --> 00:06:41,640
+a Palestinian Whitman. A Palestinian Whitman who
+
+111
+00:06:41,640 --> 00:06:45,800
+learned the lessons from his master Emerson.
+
+112
+00:06:46,000 --> 00:06:49,100
+Because I see Emerson is there, the idea of the
+
+113
+00:06:49,100 --> 00:06:53,130
+circle. So it's very interesting. And I think you
+
+114
+00:06:53,130 --> 00:06:56,010
+should, this is like a manuscript. What you have
+
+115
+00:06:56,010 --> 00:07:00,970
+just read is a manuscript. And we were very proud
+
+116
+00:07:00,970 --> 00:07:05,550
+to have a student like you celebrating herself.
+
+117
+00:07:06,070 --> 00:07:10,850
+I'm sure everybody celebrated herself in the same
+
+118
+00:07:10,850 --> 00:07:11,650
+way or in a different.
+
+119
+00:07:14,600 --> 00:07:17,760
+If you have, if you feel you have something to
+
+120
+00:07:17,760 --> 00:07:22,200
+celebrate more, we have one, you know, another
+
+121
+00:07:22,200 --> 00:07:26,460
+chance, yes? Why shall I celebrate myself? I will,
+
+122
+00:07:26,580 --> 00:07:29,300
+I will not exaggerate myself and my skills to
+
+123
+00:07:29,300 --> 00:07:31,240
+respond to this question because I myself
+
+124
+00:07:31,240 --> 00:07:33,760
+convinced that sometime I have to celebrate
+
+125
+00:07:33,760 --> 00:07:37,300
+myself, but sometime not. Why shall I celebrate
+
+126
+00:07:37,300 --> 00:07:40,800
+myself because I'm everything? I'm everything in
+
+127
+00:07:40,800 --> 00:07:43,850
+this life, the first daughter to my family, I'm
+
+128
+00:07:43,850 --> 00:07:47,050
+girl, single, not wife, have two years plus
+
+129
+00:07:47,050 --> 00:07:50,830
+twenty. Educated, clever and smart, defending and
+
+130
+00:07:50,830 --> 00:07:53,970
+standing with right. Will not give up or cry, I
+
+131
+00:07:53,970 --> 00:07:57,950
+will try as butterfly. But why I don't have the
+
+132
+00:07:57,950 --> 00:08:02,010
+right to celebrate myself because I'm refugee in
+
+133
+00:08:02,010 --> 00:08:05,530
+my land, cannot go to Al-Aqsa to pray? But who can
+
+134
+00:08:05,530 --> 00:08:08,800
+understand there is my right to stay? I witnessed
+
+135
+00:08:08,800 --> 00:08:12,860
+for Israeli crime, humiliation, killing,
+
+136
+00:08:12,980 --> 00:08:16,240
+detonation all time. Standing, doing nothing.
+
+137
+00:08:16,580 --> 00:08:19,700
+Cannot dispel tears of mother's martyr. Helpless
+
+138
+00:08:19,700 --> 00:08:22,960
+to freedom fighter. Finally, I will celebrate
+
+139
+00:08:22,960 --> 00:08:25,680
+myself when I pass this course, American
+
+140
+00:08:25,680 --> 00:08:26,240
+Literature.
+
+141
+00:08:29,160 --> 00:08:32,440
+Hopefully all of you will pass. I don't know why
+
+142
+00:08:32,440 --> 00:08:36,810
+you harbor such fear. You're doing well so far,
+
+143
+00:08:36,930 --> 00:08:39,970
+and I should celebrate myself for having good
+
+144
+00:08:39,970 --> 00:08:42,770
+students like you, even though they're complaining
+
+145
+00:08:42,770 --> 00:08:46,110
+about, you know, the exam, but you still, like,
+
+146
+00:08:46,950 --> 00:08:52,370
+you are great students. Okay. Yes, this week we
+
+147
+00:08:52,370 --> 00:08:56,110
+are supposed to start Emily Dickinson. So before
+
+148
+00:08:56,110 --> 00:09:01,210
+we start, have you read something about Emily
+
+149
+00:09:01,210 --> 00:09:03,750
+Dickinson? What do you think of her?
+
+150
+00:09:07,170 --> 00:09:07,890
+Yes, Israel?
+
+151
+00:09:20,710 --> 00:09:25,570
+Like you
+
+152
+00:09:25,570 --> 00:09:30,570
+mean she was isolated? Was she self-isolated or
+
+153
+00:09:30,570 --> 00:09:36,420
+like her society, you know? So she chose to
+
+154
+00:09:36,420 --> 00:09:37,440
+isolate herself.
+
+155
+00:09:44,500 --> 00:09:47,800
+So she dedicated her life to her poetry. This is
+
+156
+00:09:47,800 --> 00:09:48,620
+what we wanted to say.
+
+157
+00:10:07,060 --> 00:10:07,460
+Oh,
+
+158
+00:10:10,100 --> 00:10:11,940
+she didn't want to be published while she was
+
+159
+00:10:11,940 --> 00:10:12,240
+alive.
+
+160
+00:10:19,920 --> 00:10:23,920
+Okay, yes. Yes, Raneen. Thank you very much, Isra.
+
+161
+00:10:28,820 --> 00:10:33,680
+Okay. Yeah, this is a good proclamation, and you
+
+162
+00:10:33,680 --> 00:10:37,560
+know, you might justify why she's a good, the
+
+163
+00:10:37,560 --> 00:10:38,200
+greatest poet.
+
+164
+00:10:59,780 --> 00:11:05,040
+She was very prolific. She wrote more than 2,000.
+
+165
+00:11:05,140 --> 00:11:09,800
+Yeah, they say 1,800. But in fact, they are more
+
+166
+00:11:09,800 --> 00:11:10,700
+than this, you know.
+
+167
+00:11:28,250 --> 00:11:32,010
+So she's not like Whitman, yeah? She's the
+
+168
+00:11:32,010 --> 00:11:33,710
+opposite, yes?
+
+169
+00:11:48,380 --> 00:11:48,820
+Okay,
+
+170
+00:11:52,260 --> 00:11:54,580
+talking about life and death, I think the way she
+
+171
+00:11:54,580 --> 00:11:58,500
+was talking about death was a little bit, you
+
+172
+00:11:58,500 --> 00:12:02,040
+know, strange, you know. Death was not very
+
+173
+00:12:02,040 --> 00:12:05,820
+intimidating. Death was not frightening. And when
+
+174
+00:12:05,820 --> 00:12:09,500
+I say I because I could not stop for death, she,
+
+175
+00:12:09,760 --> 00:12:12,480
+you know, her approach or her attitude towards
+
+176
+00:12:12,480 --> 00:12:15,760
+death was very positive because, you know, there
+
+177
+00:12:15,760 --> 00:12:18,160
+was a kind of cordiality between her and, you
+
+178
+00:12:18,160 --> 00:12:21,660
+know, death. So her approach, her attitude towards
+
+179
+00:12:21,660 --> 00:12:25,020
+death was not like traditional. Yeah, it was
+
+180
+00:12:25,020 --> 00:12:31,030
+different. Yes, more. Yes. for her style that
+
+181
+00:12:31,030 --> 00:12:35,090
+using a lot of fragments. Yeah, dashes. Yeah, they
+
+182
+00:12:35,090 --> 00:12:38,150
+have dashes, fragment sentences. So it's like non
+
+183
+00:12:38,150 --> 00:12:40,990
+-completed sentences everywhere. Nothing complete
+
+184
+00:12:40,990 --> 00:12:43,450
+in her practice. Yeah, I don't know. This is like
+
+185
+00:12:43,450 --> 00:12:46,610
+there should be a reason for this. Is it like?
+
+186
+00:12:47,230 --> 00:12:49,690
+Maybe she cannot like, she wants to portray a
+
+187
+00:12:49,690 --> 00:12:52,970
+woman in a society where they cannot speak. They
+
+188
+00:12:52,970 --> 00:12:57,870
+are fragmented, a chain. Yeah, it could be a kind
+
+189
+00:12:57,870 --> 00:13:00,610
+of a challenge. It could be a kind of, you know,
+
+190
+00:13:00,670 --> 00:13:03,550
+her perception of reality. Because, you know,
+
+191
+00:13:04,030 --> 00:13:08,010
+there are, yes, I mean, this is a good, why, why
+
+192
+00:13:08,010 --> 00:13:11,230
+she wrote in that way? Why she, you know, her
+
+193
+00:13:11,230 --> 00:13:17,480
+poetry is full of dashes, you know? Yes, Taj? When
+
+194
+00:13:17,480 --> 00:13:20,800
+I read it, it was like very simple, very short.
+
+195
+00:13:21,140 --> 00:13:24,260
+But when I read it, I get nothing, because it's
+
+196
+00:13:24,
+
+223
+00:15:55,000 --> 00:15:58,160
+you know. She rebelled against the traditional
+
+224
+00:15:58,160 --> 00:16:03,600
+Christian church, you know. Okay. Yes?
+
+225
+00:16:16,510 --> 00:16:22,850
+Yeah. What's his name? William Howell. Yes.
+
+226
+00:16:26,330 --> 00:16:32,510
+Yeah, I think, you know, was he like a modern
+
+227
+00:16:32,510 --> 00:16:34,270
+critic or like, you see?
+
+228
+00:16:38,680 --> 00:16:43,780
+He's like, he was one of her critics and she was,
+
+229
+00:16:44,420 --> 00:16:47,320
+you know, she admired him and they were exchanging
+
+230
+00:16:47,320 --> 00:16:51,780
+letters, you know. I don't know. So there might
+
+231
+00:16:51,780 --> 00:16:54,940
+be, you know, because during, it's very important
+
+232
+00:16:54,940 --> 00:16:57,900
+like to understand the mindset of Emily Dickinson
+
+233
+00:16:57,900 --> 00:17:00,540
+to read her letters to friends. You know, she
+
+234
+00:17:00,540 --> 00:17:02,600
+valued very much friendship.
+
+235
+00:17:06,030 --> 00:17:10,870
+Yeah, she was ahead of her time. Like when Rani
+
+236
+00:17:10,870 --> 00:17:14,790
+said she's the greatest American, she was ahead of
+
+237
+00:17:14,790 --> 00:17:19,890
+her time. And I think you could say she's a modern
+
+238
+00:17:19,890 --> 00:17:23,870
+writer, like Edgar and Poe. She was a precursor of
+
+239
+00:17:23,870 --> 00:17:28,940
+modernism by the way she touched upon her own I
+
+240
+00:17:28,940 --> 00:17:31,700
+mean, her poetry is poetry of ideas. She's very
+
+241
+00:17:31,700 --> 00:17:34,320
+intellectual. She's not straightforward. Okay,
+
+242
+00:17:34,460 --> 00:17:38,460
+let's take a little bit biography about her. As
+
+243
+00:17:38,460 --> 00:17:44,750
+you see, Emile Dickinson was born in 1830. And
+
+244
+00:17:44,750 --> 00:17:47,830
+this, you know, like we're talking about 19th
+
+245
+00:17:47,830 --> 00:17:55,470
+century and she died, I think, 1860 or,
+
+246
+00:17:56,270 --> 00:18:02,030
+you know, she lived 50 years, 86. She's considered
+
+247
+00:18:02,030 --> 00:18:07,890
+like a great poet. She was not known because her
+
+248
+00:18:07,890 --> 00:18:12,750
+poetry was not published during her lifetime. She
+
+249
+00:18:12,750 --> 00:18:19,630
+was reclusive. She stayed at her home. I would
+
+250
+00:18:19,630 --> 00:18:22,850
+like to draw this analogy. She was a rebellious
+
+251
+00:18:22,850 --> 00:18:25,690
+woman. And if you remember when we discussed
+
+252
+00:18:25,690 --> 00:18:31,450
+Huckleberry Finn, which was the place, I mean,
+
+253
+00:18:31,530 --> 00:18:35,690
+which was the ideal place for him? It was the
+
+254
+00:18:35,690 --> 00:18:40,070
+raft, nature. And here, you know, the ideal place
+
+255
+00:18:40,070 --> 00:18:45,490
+for her is not nature, is her home, her house. She
+
+256
+00:18:45,490 --> 00:18:50,310
+thought that this is the place where she was able
+
+257
+00:18:50,310 --> 00:18:53,750
+to transit, were able to moralize, to create her
+
+258
+00:18:53,750 --> 00:18:55,070
+own new world.
+
+259
+00:19:01,900 --> 00:19:05,700
+Yeah, from behind the door. Yeah, but she was also
+
+260
+00:19:05,700 --> 00:19:09,040
+communicating by throwing or, you know, giving
+
+261
+00:19:09,040 --> 00:19:12,160
+them some flowers, assuming that these are
+
+262
+00:19:12,160 --> 00:19:15,000
+flowers, these flowers are, you know, the flowers
+
+263
+00:19:15,000 --> 00:19:18,960
+from, you know, the Garden of Eden. So it seems
+
+264
+00:19:18,960 --> 00:19:22,800
+like she created her own heaven and hell. Okay?
+
+265
+00:19:23,260 --> 00:19:26,760
+And this is very individual approach to religion.
+
+266
+00:19:27,420 --> 00:19:31,540
+Like, you know, she rejected the established
+
+267
+00:19:31,540 --> 00:19:36,640
+church in Massachusetts, and she started, like, to
+
+268
+00:19:36,640 --> 00:19:40,860
+reject. She didn't like the speeches or the
+
+269
+00:19:40,860 --> 00:19:45,420
+sermons, and she decided to start her own religion
+
+270
+00:19:45,420 --> 00:19:49,480
+by creating her own word, by having her own
+
+271
+00:19:49,480 --> 00:19:56,020
+idiosyncratic perception of God. And that was like
+
+272
+00:19:56,020 --> 00:19:58,860
+the word. This is her own word. I'm going to read
+
+273
+00:19:58,860 --> 00:20:02,820
+some quotes about how she perceived her own
+
+274
+00:20:02,820 --> 00:20:03,940
+individual word.
+
+275
+00:20:12,050 --> 00:20:15,070
+She wrote many, as I said, she was very prolific
+
+276
+00:20:15,070 --> 00:20:20,810
+writer. She wrote, you know, many, many poems. But
+
+277
+00:20:20,810 --> 00:20:24,210
+during her lifetime, only seven of her poems were
+
+278
+00:20:24,210 --> 00:20:28,430
+published. It seems like her poems were, you know,
+
+279
+00:20:28,470 --> 00:20:31,050
+she was writing poetry against the expectation of
+
+280
+00:20:31,050 --> 00:20:34,340
+time. And you should know that Emily Dickinson was
+
+281
+00:20:34,340 --> 00:20:37,860
+not the only writer who wrote poetry during the
+
+282
+00:20:37,860 --> 00:20:41,560
+19th century. There were many, many other poems.
+
+283
+00:20:42,300 --> 00:20:46,080
+And during that time, it was Victorian time, of
+
+284
+00:20:46,080 --> 00:20:49,940
+course. Women creativity was not highly
+
+285
+00:20:49,940 --> 00:20:54,300
+considered, even like women education was not
+
+286
+00:20:54,300 --> 00:20:57,540
+valued. And we have an issue, or Emily Dickinson
+
+287
+00:20:57,540 --> 00:21:00,020
+has an issue with her father because her father
+
+288
+00:21:00,020 --> 00:21:04,160
+refused. They brought her from college. She was
+
+289
+00:21:04,160 --> 00:21:06,640
+learning chemistry. She was good at chemistry and
+
+290
+00:21:06,640 --> 00:21:14,780
+algebra. And her father sent her brother Austin to
+
+291
+00:21:14,780 --> 00:21:18,810
+bring her by force. Because they didn't want, they
+
+292
+00:21:18,810 --> 00:21:21,290
+thought that education would make her too
+
+293
+00:21:21,290 --> 00:21:23,430
+intellectual, and that's not good for a woman
+
+294
+00:21:23,430 --> 00:21:28,390
+during that time. Okay? But Emily Dickinson was
+
+295
+00:21:28,390 --> 00:21:32,850
+the kind of stubborn, obstinate, who achieved
+
+296
+00:21:32,850 --> 00:21:35,990
+herself, who defied the authority of the church,
+
+297
+00:21:36,090 --> 00:21:38,650
+the authority of the father, and the authority of
+
+298
+00:21:38,650 --> 00:21:40,410
+the whole masculine society.
+
+299
+00:21:43,290 --> 00:21:43,890
+Okay.
+
+300
+00:21:49,970 --> 00:21:53,970
+Of course, like, she had certain, you know,
+
+301
+00:21:54,010 --> 00:21:58,730
+attempts of, you know, but all her experiences of
+
+302
+00:21:58,730 --> 00:22:01,030
+love failed. The question of women's sexual
+
+303
+00:22:01,030 --> 00:22:03,370
+feelings has been subject to a lot of recent
+
+304
+00:22:03,370 --> 00:22:07,210
+writings. But again, there are a lot of debates
+
+305
+00:22:07,210 --> 00:22:11,270
+about her. But those writers failed to understand
+
+306
+00:22:11,270 --> 00:22:12,790
+the nature of her life.
+
+307
+00:22:15,450 --> 00:22:19,070
+She had some, you know, relationship and, you
+
+308
+00:22:19,070 --> 00:22:22,370
+know, it didn't succeed. We don't know why. Was it
+
+309
+00:22:22,370 --> 00:22:27,910
+because of the nature of society itself? How men,
+
+310
+00:22:28,230 --> 00:22:31,270
+you know, what kind of roles they gave to women
+
+311
+00:22:31,270 --> 00:22:34,530
+and how women were relegated to mere housewives,
+
+312
+00:22:34,650 --> 00:22:36,190
+which she of course she rejected.
+
+313
+00:22:39,200 --> 00:22:42,400
+Her sister-in-law, Susan Gilbert, you know, Susan
+
+314
+00:22:42,400 --> 00:22:45,300
+Gilbert, to whom she wrote hundreds of letters,
+
+315
+00:22:45,800 --> 00:22:48,960
+might have also been, you know, this is like some
+
+316
+00:22:48,960 --> 00:22:53,480
+of, you know, the critics say accuse her like
+
+317
+00:22:53,480 --> 00:22:56,160
+because she exchanged letters with, you know,
+
+318
+00:22:56,220 --> 00:22:59,100
+Susan. So they thought that she had, they're very,
+
+319
+00:22:59,200 --> 00:23:03,690
+very funny, you know. I don't want to spend like,
+
+320
+00:23:04,210 --> 00:23:07,510
+fun fact, Emily was educated Amarest Academy,
+
+321
+00:23:07,750 --> 00:23:10,960
+which had started taking female students two
+
+322
+00:23:10,960 --> 00:23:14,760
+years. It's called Holyoke College. Holyoke
+
+323
+00:23:14,760 --> 00:23:18,900
+College. And she excelled. She excelled. She
+
+324
+00:23:18,900 --> 00:23:21,860
+became and she was very proud of herself. When she
+
+325
+00:23:21,860 --> 00:23:26,000
+was taken by force, she kept, you know, imagining
+
+326
+00:23:26,000 --> 00:23:30,140
+herself a top student. And, you know, there was
+
+327
+00:23:30,140 --> 00:23:34,420
+her, you know, classmate, Abia, her name. She was
+
+328
+00:23:34,420 --> 00:23:37,140
+exchanging letters, assuming that she's better
+
+329
+00:23:37,140 --> 00:23:41,900
+than her student. Yeah, you know, her story is
+
+330
+00:23:41,900 --> 00:23:44,620
+heartbroken, you know. That was the spirit of the
+
+331
+00:23:44,620 --> 00:23:45,680
+19th century.
+
+332
+00:23:49,000 --> 00:23:52,740
+Yeah, yeah, this is like, she entered Mount
+
+333
+00:23:52,740 --> 00:23:58,380
+Holyoke Female Seminary, and then she was forced
+
+334
+00:23:58,380 --> 00:24:01,580
+to leave that. It's very important to read her
+
+335
+00:24:01,580 --> 00:24:04,300
+autobiography because I think, you know, her
+
+336
+00:24:04,300 --> 00:24:08,740
+autobiography, like, has much to do with her
+
+337
+00:24:08,740 --> 00:24:14,140
+poetry. Let me just read some quotes here and you
+
+338
+00:24:14,140 --> 00:24:19,480
+know what I like to write here when I contrasted
+
+339
+00:24:19,480 --> 00:24:23,900
+Emily Dickinson with Huck in the tradition of
+
+340
+00:24:23,900 --> 00:24:28,940
+protests. and reform that is basic dimension of
+
+341
+00:24:28,940 --> 00:24:32,120
+American culture, Emily Dickinson refused to be
+
+342
+00:24:32,120 --> 00:24:36,580
+diminished by the constraints of feminine virtue
+
+343
+00:24:36,580 --> 00:24:40,440
+and property that paralyzed so many Victorian
+
+344
+00:24:40,440 --> 00:24:44,960
+women writers. Although she never lectured in the
+
+345
+00:24:44,960 --> 00:24:49,700
+Lecum on such issues as women rights, immigration,
+
+346
+00:24:49,900 --> 00:24:53,800
+and unions, as did Her contemporary Anna
+
+347
+00:24:53,800 --> 00:24:59,260
+Dickinson, who was not a relative, was a pioneer
+
+348
+00:24:59,260 --> 00:25:07,260
+who chose the domestic as her frontier because it
+
+349
+00:25:07,260 --> 00:25:11,700
+provided the space and freedom to ride. In doing
+
+350
+00:25:11,700 --> 00:25:15,400
+so, she subverted the tradition of true womanhood
+
+351
+00:25:15,400 --> 00:25:19,940
+to serve her poetic mission. Like, yes, home is
+
+352
+00:25:19,940 --> 00:25:24,340
+for house chores, but here she's challenging. She
+
+353
+00:25:24,340 --> 00:25:29,100
+is subverting. Instead of home being a place for
+
+354
+00:25:29,100 --> 00:25:32,920
+doing the house chores, it's a place for
+
+355
+00:25:32,920 --> 00:25:36,460
+creativity. So this is what we mean by subverting.
+
+356
+00:25:36,540 --> 00:25:39,770
+And as I told you, hak. you know, achieved
+
+357
+00:25:39,770 --> 00:25:43,050
+himself, found himself, you know, on the raft,
+
+358
+00:25:43,310 --> 00:25:46,550
+and, you know, Emily Dickinson found herself at
+
+359
+00:25:46,550 --> 00:25:50,270
+home. I like reading these titles, like one of her
+
+360
+00:25:50,270 --> 00:25:55,730
+poems called The Soul Selects Her Own Society. We
+
+361
+00:25:55,730 --> 00:25:59,790
+said Emily Dickinson had to contend with the three
+
+362
+00:26:01,180 --> 00:26:04,900
+authorities, and in the three authorities, like
+
+363
+00:26:04,900 --> 00:26:08,660
+authorities, like she had to challenge male, like
+
+364
+00:26:08,660 --> 00:26:13,320
+she had to reject religion, you know, and here,
+
+365
+00:26:13,480 --> 00:26:17,300
+like Christ, represented by Christ, a man, her
+
+366
+00:26:17,300 --> 00:26:19,800
+father, you know, the authority, her father was
+
+367
+00:26:19,800 --> 00:26:26,680
+very strict father, you know, he was, you know, An
+
+368
+00:26:26,680 --> 00:26:30,760
+advocate, you know, and he was a very strict man.
+
+369
+00:26:31,080 --> 00:26:34,240
+He thought that reading books would gobble her
+
+370
+00:26:34,240 --> 00:26:38,160
+mind, would spoil her, would make her less
+
+371
+00:26:38,160 --> 00:26:38,640
+sensitive.
+
+372
+00:26:41,900 --> 00:26:44,980
+She also had to contend with the idea of future
+
+373
+00:26:44,980 --> 00:26:48,720
+husband because she was not happy with a man doing
+
+374
+00:26:48,720 --> 00:26:50,820
+these stupid things according to her.
+
+375
+00:26:53,820 --> 00:26:58,240
+Just I want to read a letter, you know, an extract
+
+376
+00:26:58,240 --> 00:27:02,360
+from a letter written to Abia, her schoolmate,
+
+377
+00:27:02,900 --> 00:27:06,140
+telling her, you may be surprised, like Abia, you
+
+378
+00:27:06,140 --> 00:27:11,290
+may be surprised to hear me speak as I do, knowing
+
+379
+00:27:11,290 --> 00:27:13,930
+that I express no interest in all the important
+
+380
+00:27:13,930 --> 00:27:18,550
+subject. But I'm not happy, and I regret that last
+
+381
+00:27:18,550 --> 00:27:21,790
+term when the golden opportunity was mine, that I
+
+382
+00:27:21,790 --> 00:27:26,310
+did not give up and become a Christian. It's not
+
+383
+00:27:26,310 --> 00:27:30,310
+now too late. So my friends tell me, so my
+
+384
+00:27:30,310 --> 00:27:34,050
+offended conscience whispers, but it is hard for
+
+385
+00:27:34,050 --> 00:27:37,470
+me to give up the word. I cannot give up the word.
+
+386
+00:27:38,570 --> 00:27:40,790
+I cannot give up the word in the way the
+
+387
+00:27:40,790 --> 00:27:44,270
+Christians would give up. I like the word. I have.
+
+388
+00:27:44,810 --> 00:27:49,690
+And she says the soul selects her own society. I'm
+
+389
+00:27:49,690 --> 00:27:52,930
+now working a pair of slippers to adorn my
+
+390
+00:27:52,930 --> 00:27:57,030
+father's feet. We will finish an education
+
+391
+00:27:57,030 --> 00:28:01,070
+sometime, won't we? You may then be Plato, and I
+
+392
+00:28:01,070 --> 00:28:05,730
+will be Socrates, provided you won't be wiser than
+
+393
+00:28:05,730 --> 00:28:12,810
+I am. So she cherished herself. And she wrote a
+
+394
+00:28:12,810 --> 00:28:15,250
+letter to, you know, Higginson, one of her
+
+395
+00:28:15,250 --> 00:28:20,090
+editors. She said, Father buys me many books, but
+
+396
+00:28:20,090 --> 00:28:24,090
+begs me not to read them. Because, you know, he
+
+397
+00:28:24,090 --> 00:28:28,490
+was afraid. Because he fears they juggle the mind.
+
+398
+00:28:31,370 --> 00:28:37,890
+So you have a writer who It was like stubborn. She
+
+399
+00:28:37,890 --> 00:28:42,490
+was full of challenge. She wanted to create her
+
+400
+00:28:42,490 --> 00:28:50,070
+own world. And in one of her poems, which stresses
+
+401
+00:28:50,070 --> 00:28:54,850
+self or autonomy, the feeling of autonomy, she
+
+402
+00:28:54,850 --> 00:28:59,380
+say, title divine is mine. The wife without the
+
+403
+00:28:59,380 --> 00:29:03,520
+sign. Acute decree conferred on me. Empress of
+
+404
+00:29:03,520 --> 00:29:07,780
+Calvary. Royal all but the crown. Betrothed
+
+405
+00:29:07,780 --> 00:29:13,100
+without the swoon. God sends a woman. God sends us
+
+406
+00:29:13,100 --> 00:29:17,860
+women. When you hold a garnet to garnet, gold to
+
+407
+00:29:17,860 --> 00:29:23,200
+gold, born bridled, shrouded in a day. Like here,
+
+408
+00:29:23,300 --> 00:29:27,060
+how she cherishes her self autonomy. My husband,
+
+409
+00:29:27,220 --> 00:29:30,440
+women say, stroking the melody, is this the way?
+
+410
+00:29:31,490 --> 00:29:35,450
+This is like how she rejected the idea of the
+
+411
+00:29:35,450 --> 00:29:38,690
+husband because the idea of the husband was
+
+412
+00:29:38,690 --> 00:29:42,670
+connected, was associated with authority. So it's
+
+413
+00:29:42,670 --> 00:29:47,090
+very important to read her life, to read her
+
+414
+00:29:47,090 --> 
+
+445
+00:32:39,170 --> 00:32:41,530
+design something like this, you might need ages.
+
+446
+00:32:41,970 --> 00:32:47,590
+So it's it has a complex shape. It is very, you
+
+447
+00:32:47,590 --> 00:32:54,070
+know, it's artistic. It has this wonderful shape,
+
+448
+00:32:54,230 --> 00:32:56,590
+wonderful construction. It's not easy.
+
+449
+00:32:59,990 --> 00:33:00,610
+Yeah.
+
+450
+00:33:06,810 --> 00:33:10,690
+Yes. So here, like, we see a spider is holding a
+
+451
+00:33:10,690 --> 00:33:14,710
+ball, and this ball is, like, full of threads, and
+
+452
+00:33:14,710 --> 00:33:17,990
+he plies from north to south, from one extreme to
+
+453
+00:33:17,990 --> 00:33:22,930
+another to build what? A continent. How is it,
+
+454
+00:33:23,110 --> 00:33:25,730
+like, compared? A continent of light. It's like a
+
+455
+00:33:25,730 --> 00:33:31,410
+continent. If you look at the web of the spider,
+
+456
+00:33:31,530 --> 00:33:34,670
+it's like a continent with all these lines. Okay?
+
+457
+00:33:38,750 --> 00:33:41,830
+In unperceived hands. What is like unperceived
+
+458
+00:33:41,830 --> 00:33:47,450
+hands? Like you don't see them. You don't see they
+
+459
+00:33:47,450 --> 00:33:50,110
+are not visible. You know, they're not visible.
+
+460
+00:33:50,830 --> 00:33:54,230
+And dancing softly to himself. So the dancing is.
+
+461
+00:33:58,250 --> 00:34:00,930
+He's happy doing this. So this is the, you know,
+
+462
+00:34:01,230 --> 00:34:03,930
+but don't you think this is like a little bit
+
+463
+00:34:03,930 --> 00:34:07,890
+egocentric? You know, like the spider is dancing.
+
+464
+00:34:08,050 --> 00:34:10,410
+It's not dancing for to please anybody, but it is
+
+465
+00:34:10,410 --> 00:34:16,070
+dancing to please himself. Yes. And dancing softly
+
+466
+00:34:16,070 --> 00:34:20,230
+to himself. His yarn of peril. Wow. Like the yarn,
+
+467
+00:34:20,870 --> 00:34:24,850
+we know what is the yarn, the thread, is of power.
+
+468
+00:34:25,050 --> 00:34:30,150
+It's glowing like this, you know? Unwinds. He
+
+469
+00:34:30,150 --> 00:34:33,650
+plies from node to node, from one extreme to
+
+470
+00:34:33,650 --> 00:34:39,230
+another in unsubstantial trade. Substantial,
+
+471
+00:34:39,670 --> 00:34:45,870
+useful. Unsubstantial, not beneficial. Like the
+
+472
+00:34:45,870 --> 00:34:50,920
+trade, he's not waiting any And he returned for
+
+473
+00:34:50,920 --> 00:34:55,100
+this. Like the spider. I'm paraphrasing the poem.
+
+474
+00:34:55,440 --> 00:35:00,220
+The spider is not expecting any return from such a
+
+475
+00:35:00,220 --> 00:35:04,220
+process of creation. And our supplants, our
+
+476
+00:35:04,220 --> 00:35:07,380
+tapestries with his. You know what means
+
+477
+00:35:07,380 --> 00:35:13,570
+supplants? Replaces. Replaces. Our tapestry with
+
+478
+00:35:13,570 --> 00:35:18,690
+his. So usually when you go in certain deserted
+
+479
+00:35:18,690 --> 00:35:22,030
+places, or in certain houses which were left for
+
+480
+00:35:22,030 --> 00:35:26,510
+some time, you find that the web of the spider is
+
+481
+00:35:26,510 --> 00:35:30,270
+supplanting any tapestry or any scene in the
+
+482
+00:35:30,270 --> 00:35:35,030
+house. Supplanting, replacing. So supplants our
+
+483
+00:35:35,030 --> 00:35:38,470
+tapestries with his in half the period. in a very
+
+484
+00:35:38,470 --> 00:35:41,690
+short time. It's not like us. It takes us a long
+
+485
+00:35:41,690 --> 00:35:45,470
+time to create, but this takes shorter time. An
+
+486
+00:35:45,470 --> 00:35:49,930
+hour to rear supreme, it takes an hour. His
+
+487
+00:35:49,930 --> 00:35:54,730
+countenance of light, you know, it takes an hour
+
+488
+00:35:54,730 --> 00:35:57,330
+to create such a wonderful thing. And then what
+
+489
+00:35:57,330 --> 00:36:01,770
+happens? Then a dangle from the housewife broom.
+
+490
+00:36:02,610 --> 00:36:05,310
+Just dangling like this. You know? And what
+
+491
+00:36:05,310 --> 00:36:12,240
+happens to it? His boundaries for God. What a sad
+
+492
+00:36:12,240 --> 00:36:18,460
+thing is it, you know? So what? So what? Death.
+
+493
+00:36:18,780 --> 00:36:18,960
+Yes?
+
+494
+00:36:28,710 --> 00:36:34,390
+And she doesn't wait any return. She started from
+
+495
+00:36:34,390 --> 00:36:37,550
+nothing, from naught to naught, and she's not
+
+496
+00:36:37,550 --> 00:36:41,310
+waiting for any return. And then the authorities
+
+497
+00:36:41,310 --> 00:36:45,910
+in her life represents in the house, wives broke.
+
+498
+00:36:49,220 --> 00:36:51,580
+Yeah, so the most important thing is like she
+
+499
+00:36:51,580 --> 00:36:55,020
+would entertain herself. She would enjoy living
+
+500
+00:36:55,020 --> 00:36:58,560
+this moment of, you know, in the continent of
+
+501
+00:36:58,560 --> 00:37:05,150
+light. Then, you know, what happens? Okay good. I
+
+502
+00:37:05,150 --> 00:37:11,610
+feel she gives us very pessimistic ideas about
+
+503
+00:37:11,610 --> 00:37:16,810
+first she gives us her authority as pencil as a
+
+504
+00:37:16,810 --> 00:37:21,930
+man and then talked about her creativity then
+
+505
+00:37:21,930 --> 00:37:23,010
+nothing
+
+506
+00:37:25,030 --> 00:37:30,670
+How is the housewife is viewed here? The housewife
+
+507
+00:37:30,670 --> 00:37:34,350
+is viewed as a murderer, as a killer. She has an
+
+508
+00:37:34,350 --> 00:37:37,490
+issue with a housewife. She's careless.
+
+509
+00:37:40,650 --> 00:37:44,410
+Imagine a housewife would appreciate the web like
+
+510
+00:37:44,410 --> 00:37:47,090
+this. Wow, what a wonderful, you know? This is
+
+511
+00:37:47,090 --> 00:37:52,210
+what she was expecting. But, like, a housewife at
+
+512
+00:37:52,210 --> 00:37:55,510
+least would, you know, spend some time looking at
+
+513
+00:37:55,510 --> 00:37:58,030
+how wonderful this creation is. Now, this
+
+514
+00:37:58,030 --> 00:38:01,370
+housewife didn't look, you know, she just, you
+
+515
+00:38:01,370 --> 00:38:03,970
+know, with the angle of her broom, like, and
+
+516
+00:38:03,970 --> 00:38:08,460
+everything was gone. I don't want to reveal, you
+
+517
+00:38:08,460 --> 00:38:11,800
+know, this, but I want to go to Whitman's writing.
+
+518
+00:38:12,580 --> 00:38:14,720
+You know, this is the third poem we are talking in
+
+519
+00:38:14,720 --> 00:38:17,900
+American literature about spider. I remember one
+
+520
+00:38:17,900 --> 00:38:21,800
+last student, last student wrote a report about,
+
+521
+00:38:22,000 --> 00:38:24,280
+like, spider, how spiders, like, are there in
+
+522
+00:38:24,280 --> 00:38:31,800
+American, you see. Yeah. Okay. Let's see. This is
+
+523
+00:38:31,800 --> 00:38:36,960
+a spider, you know. I mean, and try to contrast
+
+524
+00:38:36,960 --> 00:38:40,920
+between the two. Because here, if we succeed in
+
+525
+00:38:40,920 --> 00:38:44,280
+contrasting and reaching something, like to say
+
+526
+00:38:44,280 --> 00:38:47,420
+this is how they are different, it would be a
+
+527
+00:38:47,420 --> 00:38:50,560
+starting point to approach Emily Dickinson. A
+
+528
+00:38:50,560 --> 00:38:55,520
+noiseless patient spider? I marked where on a
+
+529
+00:38:55,520 --> 00:39:01,380
+little promontory it stood isolated. Promontory,
+
+530
+00:39:01,620 --> 00:39:05,920
+it's like a hill, something high. It's like a
+
+531
+00:39:05,920 --> 00:39:11,440
+cliff. Marked how it explored the vacant vast
+
+532
+00:39:11,440 --> 00:39:17,120
+surrounding. Marked how to explore. I marked how
+
+533
+00:39:17,120 --> 00:39:22,460
+to explore the surrounding. It launched forth.
+
+534
+00:39:23,140 --> 00:39:27,060
+Filament, filament, filament out of itself. What
+
+535
+00:39:27,060 --> 00:39:29,780
+is the filament? It's the yarn, the thread. So it
+
+536
+00:39:29,780 --> 00:39:35,260
+was launching. Why was that? Was it substantial or
+
+537
+00:39:35,260 --> 00:39:39,080
+unsubstantial? Like here, it is substantial trait.
+
+538
+00:39:39,760 --> 00:39:43,200
+There, it is unsubstantial trait. So here, there
+
+539
+00:39:43,200 --> 00:39:48,760
+is a purpose. There was no purpose. Like the
+
+540
+00:39:48,760 --> 00:39:54,130
+spider was dancing to himself. The trade was
+
+541
+00:39:54,130 --> 00:39:58,670
+unsubstantial. But here, the trade is substantial.
+
+542
+00:39:58,830 --> 00:40:03,590
+Why? Because it launched forth filament, filament,
+
+543
+00:40:03,850 --> 00:40:09,150
+filament out of itself, ever reeling them, ever
+
+544
+00:40:09,150 --> 00:40:13,730
+tirelessly spreading them. So why was it launching
+
+545
+00:40:13,730 --> 00:40:21,730
+the filament? What is the purpose? I don't know.
+
+546
+00:40:23,160 --> 00:40:27,980
+Because if you are standing on a promontory like
+
+547
+00:40:27,980 --> 00:40:33,900
+this, and there is like a gap between you and your
+
+548
+00:40:33,900 --> 00:40:38,020
+surrounding, you need what? You need a bridge. So
+
+549
+00:40:38,020 --> 00:40:42,680
+the spider was launching these filaments to
+
+550
+00:40:42,680 --> 00:40:46,440
+connect itself with the surrounding, the outside
+
+551
+00:40:46,440 --> 00:40:52,080
+world. See what I mean? So that was why we called
+
+552
+00:40:52,080 --> 00:40:58,440
+it substantial trade. Now, and you, my soul, where
+
+553
+00:40:58,440 --> 00:41:04,220
+you stand, surrounded, detached in measureless
+
+554
+00:41:04,220 --> 00:41:10,240
+oceans of space, ceaselessly musing, Venturing,
+
+555
+00:41:10,940 --> 00:41:15,000
+throwing, seeking the spheres to connect them,
+
+556
+00:41:15,580 --> 00:41:18,840
+till the bridge you will need be formed, till the
+
+557
+00:41:18,840 --> 00:41:22,220
+ductile anchor holds, till the gossamer thread you
+
+558
+00:41:22,220 --> 00:41:27,520
+fling catch somewhere, oh my soul. This is like
+
+559
+00:41:27,520 --> 00:41:34,460
+Whitman. So don't you think there is like a kind
+
+560
+00:41:34,460 --> 00:41:39,930
+of conceit, let's say? One is a conceit. It is an
+
+561
+00:41:39,930 --> 00:41:43,130
+analogy. It's a comparison between two dissimilar
+
+562
+00:41:43,130 --> 00:41:48,270
+things. So here, and you, my soul, where you
+
+563
+00:41:48,270 --> 00:41:52,230
+stand, surrounded, detached, in measureless oceans
+
+564
+00:41:52,230 --> 00:41:57,410
+of space, ceaselessly musing, venturing, throwing,
+
+565
+00:41:57,650 --> 00:42:01,520
+seeking the spheres to connect them. Till the
+
+566
+00:42:01,520 --> 00:42:04,820
+bridge you will need be formed, till the ductile
+
+567
+00:42:04,820 --> 00:42:07,920
+anchor holds, till the gossamer thread you fling
+
+568
+00:42:07,920 --> 00:42:11,660
+catch somewhere. Oh, my soul. His soul is a
+
+569
+00:42:11,660 --> 00:42:16,100
+spider. His soul is, you know, no, his soul is
+
+570
+00:42:16,100 --> 00:42:20,260
+like a spider. Doing what? Doing what? Connect.
+
+571
+00:42:22,360 --> 00:42:25,180
+How would, you know, like if we imagine the
+
+572
+00:42:25,180 --> 00:42:30,000
+persona of Whitman, Like it's trying to connect
+
+573
+00:42:30,000 --> 00:42:34,920
+with how, what would be the, let's say the yarn.
+
+574
+00:42:35,160 --> 00:42:37,960
+Would it be like, so if we want to accept the
+
+575
+00:42:37,960 --> 00:42:43,800
+symbolism and so what, what, what does like this
+
+576
+00:42:43,800 --> 00:42:49,360
+filament stand for? There is filament here. He's
+
+577
+00:42:49,360 --> 00:42:53,360
+going to do something. The soul, his poetry. Yes.
+
+578
+00:42:56,840 --> 00:42:59,320
+It could be the body, but, like, again, it's his
+
+579
+00:42:59,320 --> 00:43:02,280
+poetry. You know, his poetry, like, because I
+
+580
+00:43:02,280 --> 00:43:06,360
+celebrate myself, you know, and what I assume you
+
+581
+00:43:06,360 --> 00:43:09,960
+shall assume. You see what I mean? So it is his
+
+582
+00:43:09,960 --> 00:43:13,760
+poetry which will connect him with... Yes. So
+
+583
+00:43:13,760 --> 00:43:17,480
+here, as you see, we are having two individuals,
+
+584
+00:43:18,940 --> 00:43:25,720
+one cherishing his or her individualism without
+
+585
+00:43:26,980 --> 00:43:30,300
+merging, you know, with society, and the other
+
+586
+00:43:30,300 --> 00:43:35,900
+cherishes his individualism but, you know, in
+
+587
+00:43:35,900 --> 00:43:38,660
+connection with others. Like, again, this is the
+
+588
+00:43:38,660 --> 00:43:43,720
+paradox we saw in Whitman's poetry. Whitman was an
+
+589
+00:43:43,720 --> 00:43:46,860
+individual. He was celebrating himself as an
+
+590
+00:43:46,860 --> 00:43:50,000
+individual, but at the same time, he saw himself
+
+591
+00:43:50,000 --> 00:43:53,480
+as a seer, as a prophet. He had a message. And I
+
+592
+00:43:53,480 --> 00:43:59,810
+think the two poems, like, You see in Dickinson,
+
+593
+00:44:00,710 --> 00:44:06,270
+what was the purpose of her poetry? Just to please
+
+594
+00:44:06,270 --> 00:44:10,910
+herself. To please herself as an individual. But
+
+595
+00:44:10,910 --> 00:44:16,290
+here, it is more than this. I would leave for you
+
+596
+00:44:16,290 --> 00:44:18,990
+an interpretation of the two poems to look, you
+
+597
+00:44:18,990 --> 00:44:21,590
+know, because these two poems are considered here
+
+598
+00:44:21,590 --> 00:44:26,170
+in this book. So I can Xerox, you know, the
+
+599
+00:44:26,170 --> 00:44:29,930
+interpretation. You can look at how they are
+
+600
+00:44:29,930 --> 00:44:35,260
+contrasted. Yes, Dash? of man inserting himself,
+
+601
+00:44:35,500 --> 00:44:41,300
+he's using eye and then mouth. Yeah. Yeah, we
+
+602
+00:44:41,300 --> 00:44:43,800
+don't have, we didn't have like, you know, here,
+
+603
+00:44:44,120 --> 00:44:48,160
+we don't have the eye, you see? The spider holes,
+
+604
+00:44:48,280 --> 00:44:53,820
+it's like very polemic, but when we, we need some
+
+605
+00:44:53,820 --> 00:44:59,700
+intellectual, you know, ability to decipher such,
+
+606
+00:45:00,500 --> 00:45:02,620
+you know, a riddle. It's like a riddle-like, see
+
+607
+00:45:02,620 --> 00:45:07,630
+what I mean? But here, it's easier. It is, you
+
+608
+00:45:07,630 --> 00:45:11,010
+know, I mean, Whitman. So let's go to the
+
+609
+00:45:11,010 --> 00:45:15,970
+beginning of the presentation and keep, like, you
+
+610
+00:45:15,970 --> 00:45:19,230
+know, this is where we said Emily was educated at
+
+611
+00:45:19,230 --> 00:45:21,950
+Amherst Academy, which had started taking female.
+
+612
+00:45:22,510 --> 00:45:27,050
+And, you know, she was, like, not given a chance
+
+613
+00:45:27,770 --> 00:45:32,910
+to complete. Whitman, if you remember, he was self
+
+614
+00:45:32,910 --> 00:45:36,450
+-educated. And here we have self-educated because
+
+615
+00:45:36,450 --> 00:45:40,270
+she was denied. But Whitman was not denied. It
+
+616
+00:45:40,270 --> 00:45:44,190
+was, you know, like he didn't think that
+
+617
+00:45:44,190 --> 00:45:46,990
+schooling, you know, he left school when he was 11
+
+618
+00:45:46,990 --> 00:45:51,300
+and he was working as an apprentice. Yes. So self
+
+619
+00:45:51,300 --> 00:45:55,320
+-reliance, you could say, we can feel that in both
+
+620
+00:45:55,320 --> 00:45:58,520
+writers we have self-reliance. Both of them
+
+621
+00:45:58,520 --> 00:46:02,280
+achieved themselves. They, you know, they were
+
+622
+00:46:02,280 --> 00:46:02,940
+self-made.
+
+623
+00:46:10,710 --> 00:46:17,070
+She was not following the conventional views of
+
+624
+00:46:17,070 --> 00:46:19,950
+religion, and I think Whitman was the same.
+
+625
+00:46:20,490 --> 00:46:25,330
+Whitman refused the traditional religion, and he
+
+626
+00:46:25,330 --> 00:46:27,550
+refused the idea of the original sin, if you
+
+627
+00:46:27,550 --> 00:46:27,910
+remember.
+
+628
+00:46:31,390 --> 00:46:34,370
+Here she refused to sign an oath to dedicate her
+
+629
+00:46:34,370 --> 00:46:38,010
+life to Jesus Christ and to give up the word. She
+
+630
+00:46:38,010 --> 00:46:41,110
+thought that the word is fine. She has nothing
+
+631
+00:46:41,110 --> 00:46:41,950
+wrong with the word.
+
+632
+00:46:45,970 --> 00:46:50,130
+even though she had clearly a belief in God and
+
+633
+00:46:50,130 --> 00:46:53,630
+heaven, but it was different than the views held
+
+634
+00:4
+
+667
+00:49:18,120 --> 00:49:21,840
+Next time, we're going to see more of her. I think
+
+668
+00:49:21,840 --> 00:49:24,560
+in Literary Criticism, we are reading a poem she 
+
+669
+00:49:24,560 --> 00:49:32,980
+wrote, a poem about birds, swallows, these natural
+
+670
+00:49:32,980 --> 00:49:36,080
+creatures. And she had this kind of cordiality
+
+671
+00:49:36,080 --> 00:49:40,340
+between her and nature, when we are reading next
+
+672
+00:49:40,340 --> 00:49:42,900
+time, the narrow fellow will see how much he
+
+673
+00:49:42,900 --> 00:49:48,460
+valued these little creatures. Okay, but her 
+
+674
+00:49:48,460 --> 00:49:52,320
+romanticism is different from, you know, the 
+
+675
+00:49:52,320 --> 00:49:56,000
+romanticism of Whitman, like Whitman thought that 
+
+676
+00:49:56,000 --> 00:50:00,220
+his romanticism should be substantial. Here, her
+
+677
+00:50:00,220 --> 00:50:03,500
+romanticism is like that of Edgar Allan Poe to
+
+678
+00:50:03,500 --> 00:50:08,220
+some extent. It was like egocentric romanticism. 
+
+679
+00:50:08,880 --> 00:50:11,580
+Both of them were creative. Both of them were
+
+680
+00:50:11,580 --> 00:50:13,780
+ahead of her time. Both of them were rebellious.
+
+681
+00:50:14,540 --> 00:50:17,680
+They were challenging the traditions of poetry. 
+
+682
+00:50:17,900 --> 00:50:20,920
+Here you have poetry which does not stick to
+
+683
+00:50:20,920 --> 00:50:24,660
+traditional rhyme, does not stick to traditional 
+
+684
+00:50:24,660 --> 00:50:29,120
+meter. And you have almost poetry of ideas. Like
+
+685
+00:50:29,120 --> 00:50:32,800
+here, the ideas are orchestrated. Yes, Emily 
+
+686
+00:50:32,800 --> 00:50:37,330
+Dickinson was more symbolic, her symbolism. It
+
+687
+00:50:37,330 --> 00:50:40,950
+doesn't mean that Whitman was not a symbolist, but 
+
+688
+00:50:40,950 --> 00:50:45,270
+here, more enigmatic. And I think it was a kind of
+
+689
+00:50:45,270 --> 00:50:48,690
+a challenge, because during her time, women were 
+
+690
+00:50:48,690 --> 00:50:52,710
+accused of being sentimental. And here, the 
+
+691
+00:50:52,710 --> 00:50:56,690
+challenge is, yes, I can write poetry even more 
+
+692
+00:50:56,690 --> 00:51:00,970
+intellectual than men would write. I think this
+
+693
+00:51:00,970 --> 00:51:04,610
+today is a good introduction to Emily Dickinson. I
+
+694
+00:51:04,610 --> 00:51:08,970
+wish next time those presenters who would present
+
+695
+00:51:08,970 --> 00:51:13,410
+"a narrow fellow," and "I could not stop for death,"
+
+696
+00:51:13,590 --> 00:51:17,130
+and "I had a funeral in my mind," would be here. If
+
+697
+00:51:17,130 --> 00:51:23,010
+they are not, we are going to continue. Do you
+
+698
+00:51:23,010 --> 00:51:25,610
+have any question? Thank you.
diff --git a/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/6VNFnng0HBY_raw.srt b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/6VNFnng0HBY_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..bed5852b8d814b471de3589ca20e48ead8f64454
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@@ -0,0 +1,2792 @@
+1
+00:00:19,520 --> 00:00:23,600
+Good morning, my students. It's my pleasure to
+
+2
+00:00:23,600 --> 00:00:26,620
+give
+
+3
+00:00:26,620 --> 00:00:32,240
+you or to deliver the lecture 21, 21st today.
+
+4
+00:00:36,100 --> 00:00:41,320
+And as you see, our class will be about Emily
+
+5
+00:00:41,320 --> 00:00:44,680
+Dickinson. But as a point of entry, because last
+
+6
+00:00:44,680 --> 00:00:48,640
+week we did Whitman, So today, we're going to
+
+7
+00:00:48,640 --> 00:00:52,160
+approach Emily Dickinson. But I thought a point of
+
+8
+00:00:52,160 --> 00:00:56,680
+entry would be to start comparing between the two,
+
+9
+00:00:57,720 --> 00:01:01,920
+to compare and contrast. Hopefully, after this
+
+10
+00:01:01,920 --> 00:01:07,440
+lecture, we might be able to delineate two
+
+11
+00:01:07,440 --> 00:01:13,550
+characteristics that represent certain American
+
+12
+00:01:13,550 --> 00:01:16,410
+aspects or certain aspects in American life.
+
+13
+00:01:18,190 --> 00:01:22,470
+Before we start, I need to listen as usual to a
+
+14
+00:01:22,470 --> 00:01:27,670
+report about last week. Yes, Sahar, you're
+
+15
+00:01:27,670 --> 00:01:31,490
+welcome. And I used the style of Whitman in
+
+16
+00:01:31,490 --> 00:01:36,130
+listing. So it's like from the general till I
+
+17
+00:01:36,130 --> 00:01:39,540
+celebrated my personal self. I called it
+
+18
+00:01:39,540 --> 00:01:43,780
+Contradicting Colors of Hope. From this cosmic
+
+19
+00:01:43,780 --> 00:01:46,500
+vastness, I celebrate my existence. I celebrate
+
+20
+00:01:46,500 --> 00:01:49,200
+that I had the chance to be here on Earth, to be
+
+21
+00:01:49,200 --> 00:01:51,700
+part of this world, to be one of Adam's children,
+
+22
+00:01:52,040 --> 00:01:55,300
+and among all these creations, I celebrate being a
+
+23
+00:01:55,300 --> 00:01:58,800
+human. I celebrate the non-stopping sounds of Adan
+
+24
+00:01:58,800 --> 00:02:01,120
+all over the world, the mosques, the Muslims,
+
+25
+00:02:01,260 --> 00:02:03,760
+everywhere and anywhere. I celebrate being a
+
+26
+00:02:03,760 --> 00:02:07,920
+Muslim. Yet I celebrate all religions and know
+
+27
+00:02:07,920 --> 00:02:10,780
+that we are all connected under the same sky, same
+
+28
+00:02:10,780 --> 00:02:13,520
+earth, same air of breathing. We are all seeking
+
+29
+00:02:13,520 --> 00:02:16,280
+the same path, path of salvation, of mercy, of
+
+30
+00:02:16,280 --> 00:02:19,660
+eternity. We are all for one and one for all. We
+
+31
+00:02:19,660 --> 00:02:22,700
+all searching for God's mercy and affirmatively
+
+32
+00:02:22,700 --> 00:02:26,040
+know that he is the one who will protect us, save
+
+33
+00:02:26,040 --> 00:02:30,060
+us, and stand with us in every step we pass. I
+
+34
+00:02:30,060 --> 00:02:32,400
+celebrate being an Arab in which one of the holy
+
+35
+00:02:32,400 --> 00:02:35,460
+religions is sent by their tongues. I celebrate my
+
+36
+00:02:35,460 --> 00:02:38,140
+language, my Arabic language, the best one that
+
+37
+00:02:38,140 --> 00:02:40,540
+could express all feelings, things, and ideas
+
+38
+00:02:40,540 --> 00:02:43,520
+comprehensively. I celebrate being a Palestinian
+
+39
+00:02:43,520 --> 00:02:46,840
+girl, and I sing all the colors in my land. I sing
+
+40
+00:02:46,840 --> 00:02:50,460
+for the green, yellow, black, and red color, in
+
+41
+00:02:50,460 --> 00:02:53,440
+which one is not divided to quarters, but they are
+
+42
+00:02:53,440 --> 00:02:56,670
+quarters of one. in which they are all intimate
+
+43
+00:02:56,670 --> 00:03:02,050
+creating a picture of mixing colors tuning to sing
+
+44
+00:03:02,050 --> 00:03:06,640
+the land of freedom. I am the poet of citizens,
+
+45
+00:03:07,020 --> 00:03:09,580
+the new made classifications of refugees, the
+
+46
+00:03:09,580 --> 00:03:12,960
+refugees of their own land, the refugees in their
+
+47
+00:03:12,960 --> 00:03:16,160
+own land. I am the poet of indigenous people, now
+
+48
+00:03:16,160 --> 00:03:19,600
+it wasn't a virgin land. I am the poet of Gaza. I
+
+49
+00:03:19,600 --> 00:03:21,980
+am the poet of the West Bank. I sing for the
+
+50
+00:03:21,980 --> 00:03:25,120
+breathing air of Gaza Sea and the West Mountains
+
+51
+00:03:25,120 --> 00:03:27,780
+air. I sing for the sunset in Gaza and the bright
+
+52
+00:03:27,780 --> 00:03:30,940
+colors of the same sunset behind the Al-Aqsa
+
+53
+00:03:30,940 --> 00:03:36,420
+mosque, Al-Aqsa dome. I sing for the rains in Gaza
+
+54
+00:03:36,420 --> 00:03:39,100
+and the snow there. I celebrate the olive tree
+
+55
+00:03:39,100 --> 00:03:41,700
+here, there, and everywhere, which always shades
+
+56
+00:03:41,700 --> 00:03:45,240
+us with the shadow of peace, comfort, and love. I
+
+57
+00:03:45,240 --> 00:03:47,660
+celebrate the night that connects us, that
+
+58
+00:03:47,660 --> 00:03:51,020
+connects again each part of this land together. I
+
+59
+00:03:51,020 --> 00:03:53,720
+celebrate its voice that loudly reaches to all
+
+60
+00:03:53,720 --> 00:03:57,360
+over the world singing to link our suffering. I
+
+61
+00:03:57,360 --> 00:04:02,660
+sing for the colors of only one flag, a color of
+
+62
+00:04:02,660 --> 00:04:07,160
+green for our land, white for we before we made
+
+63
+00:04:07,160 --> 00:04:10,480
+refugees, there was eternal peace, red for the
+
+64
+00:04:10,480 --> 00:04:14,120
+blood sacrificed to free this land, and black for
+
+65
+00:04:14,120 --> 00:04:16,400
+life under the black occupation. And still it will
+
+66
+00:04:16,400 --> 00:04:20,060
+be black after freedom to mourn the martyrs who
+
+67
+00:04:20,060 --> 00:04:23,720
+gave their lives to give us life. I celebrate the
+
+68
+00:04:23,720 --> 00:04:26,060
+countries of life. It was from the very beginning
+
+69
+00:04:26,060 --> 00:04:26,900
+of Adam's fall.
+
+70
+00:04:30,530 --> 00:04:34,270
+It was a punishment, yet a bless for all. We all,
+
+71
+00:04:34,490 --> 00:04:38,550
+we fall, then work hard and worship God so to
+
+72
+00:04:38,550 --> 00:04:42,420
+paradise we can again rise all. It was in us
+
+73
+00:04:42,420 --> 00:04:45,020
+ourselves. We are surrounded inside our mother's
+
+74
+00:04:45,020 --> 00:04:47,840
+body by through darkness. We go out to see a lot
+
+75
+00:04:47,840 --> 00:04:51,080
+of brightness. It doesn't matter how much long the
+
+76
+00:04:51,080 --> 00:04:53,320
+night will be since the rays of the dawn will
+
+77
+00:04:53,320 --> 00:04:56,280
+continually sink on earth every day. It doesn't
+
+78
+00:04:56,280 --> 00:04:58,800
+matter how many dreams have been broken at
+
+79
+00:04:58,800 --> 00:05:01,810
+reality's rock. One day we will be shocked of
+
+80
+00:05:01,810 --> 00:05:04,310
+fulfilling our dreams in which we ourselves will
+
+81
+00:05:04,310 --> 00:05:07,130
+be the Roland Rock. It doesn't matter how much
+
+82
+00:05:07,130 --> 00:05:09,750
+hatred, envy and despise there is, there are
+
+83
+00:05:09,750 --> 00:05:12,610
+millions of smiles and loves there happiness is.
+
+84
+00:05:13,550 --> 00:05:16,390
+It doesn't matter how many wars we left. The flags
+
+85
+00:05:16,390 --> 00:05:18,810
+of peace will be raised again and again as gifts.
+
+86
+00:05:19,450 --> 00:05:22,290
+Our lives are but colors of contradictions. They
+
+87
+00:05:22,290 --> 00:05:24,430
+are in the circle completing each other's
+
+88
+00:05:24,430 --> 00:05:27,690
+functions. I celebrate myself being happy with me.
+
+89
+00:05:28,090 --> 00:05:30,130
+This is the whole idea where encouragement would
+
+90
+00:05:30,130 --> 00:05:33,340
+only come from inside me. We have to trust this
+
+91
+00:05:33,340 --> 00:05:35,700
+inner voice inside our hearts, our skulls, and
+
+92
+00:05:35,700 --> 00:05:38,960
+every atom of us calling us to trust ourselves. It
+
+93
+00:05:38,960 --> 00:05:41,660
+is ability. It is our ability to express wonder
+
+94
+00:05:41,660 --> 00:05:44,300
+and joy, and the same ability to express sadness
+
+95
+00:05:44,300 --> 00:05:47,320
+and woe. We can see loneliness in the slow
+
+96
+00:05:47,320 --> 00:05:50,760
+movements of the hands of the clocks, yet we can
+
+97
+00:05:50,760 --> 00:05:54,880
+see the happiness, our cheerful moments with our
+
+98
+00:05:54,880 --> 00:05:57,220
+families, friends, lovers by every tick, tick,
+
+99
+00:05:57,340 --> 00:06:00,960
+tick. It is we who determine the events to happen
+
+100
+00:06:00,960 --> 00:06:04,000
+rather than waiting it to happen. Light, darkness,
+
+101
+00:06:04,120 --> 00:06:07,420
+joy, woe, ebb, flow, good, evil, love and loss are
+
+102
+00:06:07,420 --> 00:06:11,800
+all intertwined in the infinitum of this earth. So
+
+103
+00:06:11,800 --> 00:06:14,080
+we have just to follow the pure light from this
+
+104
+00:06:14,080 --> 00:06:17,040
+vacuum, follow the blast of our energy, life is
+
+105
+00:06:17,040 --> 00:06:19,380
+but a contradictory colors from beautiful
+
+106
+00:06:19,380 --> 00:06:23,800
+portraits, form beautiful portraits. I enjoy
+
+107
+00:06:23,800 --> 00:06:26,080
+singing the symphony of such colors, colors of
+
+108
+00:06:26,080 --> 00:06:32,480
+hope. I'm sorry for being so long. It's amazing. I
+
+109
+00:06:32,480 --> 00:06:36,380
+think we should congratulate ourselves for having
+
+110
+00:06:36,380 --> 00:06:41,640
+a Palestinian Whitman. A Palestinian Whitman who
+
+111
+00:06:41,640 --> 00:06:45,800
+learned the lessons from his master Emerson.
+
+112
+00:06:46,000 --> 00:06:49,100
+Because I see Emerson is there, the idea of the
+
+113
+00:06:49,100 --> 00:06:53,130
+circle. So it's very interesting. And I think you
+
+114
+00:06:53,130 --> 00:06:56,010
+should, this is like a manuscript. What you have
+
+115
+00:06:56,010 --> 00:07:00,970
+just read is a manuscript. And we were very proud
+
+116
+00:07:00,970 --> 00:07:05,550
+to have a student like you celebrating herself.
+
+117
+00:07:06,070 --> 00:07:10,850
+I'm sure everybody celebrated herself in the same
+
+118
+00:07:10,850 --> 00:07:11,650
+way or in a different.
+
+119
+00:07:14,600 --> 00:07:17,760
+If you have, if you feel you have something to
+
+120
+00:07:17,760 --> 00:07:22,200
+celebrate more, we have one, you know, another
+
+121
+00:07:22,200 --> 00:07:26,460
+chance, yes? Why shall I celebrate myself? I will,
+
+122
+00:07:26,580 --> 00:07:29,300
+I will not exaggerate myself and my skills to
+
+123
+00:07:29,300 --> 00:07:31,240
+respond to this question because I myself
+
+124
+00:07:31,240 --> 00:07:33,760
+convinced that sometime I have to celebrate
+
+125
+00:07:33,760 --> 00:07:37,300
+myself, but sometime not. Why shall I celebrate
+
+126
+00:07:37,300 --> 00:07:40,800
+myself because I'm everything? I'm everything in
+
+127
+00:07:40,800 --> 00:07:43,850
+this life, the first daughter to my family, I'm
+
+128
+00:07:43,850 --> 00:07:47,050
+girl, single, not wife, have two years plus
+
+129
+00:07:47,050 --> 00:07:50,830
+twenty. Educated, clever and smart, defending and
+
+130
+00:07:50,830 --> 00:07:53,970
+standing with right. Will not give up or cry, I
+
+131
+00:07:53,970 --> 00:07:57,950
+will try as butterfly. But why I don't have the
+
+132
+00:07:57,950 --> 00:08:02,010
+right to celebrate myself because I'm refugee in
+
+133
+00:08:02,010 --> 00:08:05,530
+my land, cannot go to Al-Aqsa to pray? But who can
+
+134
+00:08:05,530 --> 00:08:08,800
+understand there is my right to stay? I witnessed
+
+135
+00:08:08,800 --> 00:08:12,860
+for Israeli crime, humiliation, killing,
+
+136
+00:08:12,980 --> 00:08:16,240
+detonation all time. Standing, doing nothing.
+
+137
+00:08:16,580 --> 00:08:19,700
+Cannot dispel tears of mother's martyr. Helpless
+
+138
+00:08:19,700 --> 00:08:22,960
+to freedom fighter. Finally, I will celebrate
+
+139
+00:08:22,960 --> 00:08:25,680
+myself when I pass this course, American
+
+140
+00:08:25,680 --> 00:08:26,240
+Literature.
+
+141
+00:08:29,160 --> 00:08:32,440
+Hopefully all of you will pass. I don't know why
+
+142
+00:08:32,440 --> 00:08:36,810
+you harbor such fear. You're doing well so far,
+
+143
+00:08:36,930 --> 00:08:39,970
+and I should celebrate myself for having good
+
+144
+00:08:39,970 --> 00:08:42,770
+students like you, even though they're complaining
+
+145
+00:08:42,770 --> 00:08:46,110
+about, you know, the exam, but you still, like,
+
+146
+00:08:46,950 --> 00:08:52,370
+you are great students. Okay. Yes, this week we
+
+147
+00:08:52,370 --> 00:08:56,110
+are supposed to start Emily Dickinson. So before
+
+148
+00:08:56,110 --> 00:09:01,210
+we start, have you read something about Emily
+
+149
+00:09:01,210 --> 00:09:03,750
+Dickinson? What do you think of her?
+
+150
+00:09:07,170 --> 00:09:07,890
+Yes, Israel?
+
+151
+00:09:20,710 --> 00:09:25,570
+Like you
+
+152
+00:09:25,570 --> 00:09:30,570
+mean she was isolated? Was she self-isolated or
+
+153
+00:09:30,570 --> 00:09:36,420
+like her society, you know? So she chose to
+
+154
+00:09:36,420 --> 00:09:37,440
+isolate herself.
+
+155
+00:09:44,500 --> 00:09:47,800
+So she dedicated her life to her poetry. This is
+
+156
+00:09:47,800 --> 00:09:48,620
+what we wanted to say.
+
+157
+00:10:07,060 --> 00:10:07,460
+Oh,
+
+158
+00:10:10,100 --> 00:10:11,940
+she didn't want to be published while she was
+
+159
+00:10:11,940 --> 00:10:12,240
+alive.
+
+160
+00:10:19,920 --> 00:10:23,920
+Okay, yes. Yes, Raneen. Thank you very much, Isra.
+
+161
+00:10:28,820 --> 00:10:33,680
+Okay. Yeah, this is a good proclamation, and you
+
+162
+00:10:33,680 --> 00:10:37,560
+know, you might justify why she's a good, the
+
+163
+00:10:37,560 --> 00:10:38,200
+greatest poet.
+
+164
+00:10:59,780 --> 00:11:05,040
+She was very prolific. She wrote more than 2,000.
+
+165
+00:11:05,140 --> 00:11:09,800
+Yeah, they say 1,800. But in fact, they are more
+
+166
+00:11:09,800 --> 00:11:10,700
+than this, you know.
+
+167
+00:11:28,250 --> 00:11:32,010
+So she's not like Whitman, yeah? She's the
+
+168
+00:11:32,010 --> 00:11:33,710
+opposite, yes?
+
+169
+00:11:48,380 --> 00:11:48,820
+Okay,
+
+170
+00:11:52,260 --> 00:11:54,580
+talking about life and death, I think the way she
+
+171
+00:11:54,580 --> 00:11:58,500
+was talking about death was a little bit, you
+
+172
+00:11:58,500 --> 00:12:02,040
+know, strange, you know. Death was not very
+
+173
+00:12:02,040 --> 00:12:05,820
+intimidating. Death was not frightening. And when
+
+174
+00:12:05,820 --> 00:12:09,500
+I say I because I could not stop for death, she,
+
+175
+00:12:09,760 --> 00:12:12,480
+you know, her approach or her attitude towards
+
+176
+00:12:12,480 --> 00:12:15,760
+death was very positive because, you know, there
+
+177
+00:12:15,760 --> 00:12:18,160
+was a kind of cordiality between her and, you
+
+178
+00:12:18,160 --> 00:12:21,660
+know, death. So her approach, her attitude towards
+
+179
+00:12:21,660 --> 00:12:25,020
+death was not like traditional. Yeah, it was
+
+180
+00:12:25,020 --> 00:12:31,030
+different. Yes, more. Yes. for her style that
+
+181
+00:12:31,030 --> 00:12:35,090
+using a lot of fragments. Yeah, dashes. Yeah, they
+
+182
+00:12:35,090 --> 00:12:38,150
+have dashes, fragment sentences. So it's like non
+
+183
+00:12:38,150 --> 00:12:40,990
+-completed sentences everywhere. Nothing complete
+
+184
+00:12:40,990 --> 00:12:43,450
+in her practice. Yeah, I don't know. This is like
+
+185
+00:12:43,450 --> 00:12:46,610
+there should be a reason for this. Is it like?
+
+186
+00:12:47,230 --> 00:12:49,690
+Maybe she cannot like, she wants to portray a
+
+187
+00:12:49,690 --> 00:12:52,970
+woman in a society where they cannot speak. They
+
+188
+00:12:52,970 --> 00:12:57,870
+are fragmented, a chain. Yeah, it could be a kind
+
+189
+00:12:57,870 --> 00:13:00,610
+of a challenge. It could be a kind of, you know,
+
+190
+00:13:00,670 --> 00:13:03,550
+her perception of reality. Because, you know,
+
+191
+00:13:04,030 --> 00:13:08,010
+there are, yes, I mean, this is a good, why, why
+
+192
+00:13:08,010 --> 00:13:11,230
+she wrote in that way? Why she, you know, her
+
+193
+00:13:11,230 --> 00:13:17,480
+poetry is full of dashes, you know? Yes, Taj? When
+
+194
+00:13:17,480 --> 00:13:20,800
+I read it, it was like very simple, very short.
+
+195
+00:13:21,140 --> 00:13:24,260
+But when I read it, I get nothing, because it's
+
+196
+00:13:24,260 --> 00:13:27,280
+full of symbolism and ambiguity. So we can say
+
+197
+00:13:27,280 --> 00:13:30,840
+that it's simple poetry now. It is very complex.
+
+198
+00:13:31,140 --> 00:13:33,600
+She's simple to read, but difficult to understand.
+
+199
+00:13:33,940 --> 00:13:39,300
+You know, this is like the paradox. Yeah. And even
+
+200
+00:13:39,300 --> 00:13:42,920
+if it has dashes, when they publish it, they adapt
+
+201
+00:13:42,920 --> 00:13:45,080
+it, and they change some of the hairstyle.
+
+202
+00:13:49,370 --> 00:13:54,910
+Okay. Yeah, her editors were not like living out
+
+203
+00:13:54,910 --> 00:13:58,410
+the spirit of her poetry. Okay, yes. What about
+
+204
+00:13:58,410 --> 00:14:01,930
+the others? Yes, Ranin?
+
+205
+00:14:06,930 --> 00:14:07,490
+Yeah,
+
+206
+00:14:12,510 --> 00:14:13,690
+the graphology itself.
+
+207
+00:14:16,630 --> 00:14:21,250
+Yes, the last. Another film you mentioned in her
+
+208
+00:14:21,250 --> 00:14:24,470
+biography that when we think about women writers,
+
+209
+00:14:24,810 --> 00:14:28,910
+women writers, we think about a quest of identity.
+
+210
+00:14:53,070 --> 00:14:56,090
+So she's, she was different like from Anne
+
+211
+00:14:56,090 --> 00:14:59,370
+Bradstreet? But don't you think that she was
+
+212
+00:14:59,370 --> 00:15:04,170
+continuing tradition of Anne Bradstreet? Like, you
+
+213
+00:15:04,170 --> 00:15:06,230
+know, today I'm bringing you a book called The
+
+214
+00:15:06,230 --> 00:15:09,270
+American Triptych. And you have three women
+
+215
+00:15:09,270 --> 00:15:14,970
+writers, you know, like Anne Bradstreet, Emily
+
+216
+00:15:14,970 --> 00:15:18,990
+Dickinson, and Adrienne Rich. So this writer,
+
+217
+00:15:19,110 --> 00:15:24,570
+Wendy Martin, sees that These three American women
+
+218
+00:15:24,570 --> 00:15:28,230
+were defiant, were rebellious against the
+
+219
+00:15:28,230 --> 00:15:32,690
+tradition, against their society, but each one had
+
+220
+00:15:32,690 --> 00:15:37,650
+her own approach. Okay, so good. Today then we,
+
+221
+00:15:38,670 --> 00:15:44,950
+yes? Yeah, she has her own stance.
+
+222
+00:15:49,920 --> 00:15:54,720
+She rejected religion,
+
+223
+00:15:55,000 --> 00:15:58,160
+you know. She rebelled against the traditional
+
+224
+00:15:58,160 --> 00:16:03,600
+Christian church, you know. Okay. Yes?
+
+225
+00:16:16,510 --> 00:16:22,850
+Yeah. What's his name? William Howell. Yes.
+
+226
+00:16:26,330 --> 00:16:32,510
+Yeah, I think, you know, was he like a modern
+
+227
+00:16:32,510 --> 00:16:34,270
+critic or like, you see?
+
+228
+00:16:38,680 --> 00:16:43,780
+He's like, he was one of her critics and she was,
+
+229
+00:16:44,420 --> 00:16:47,320
+you know, she admired him and they were exchanging
+
+230
+00:16:47,320 --> 00:16:51,780
+letters, you know. I don't know. So there might
+
+231
+00:16:51,780 --> 00:16:54,940
+be, you know, because during, it's very important
+
+232
+00:16:54,940 --> 00:16:57,900
+like to understand the mindset of Emily Dickinson
+
+233
+00:16:57,900 --> 00:17:00,540
+to read her letters to friends. You know, she
+
+234
+00:17:00,540 --> 00:17:02,600
+valued very much friendship.
+
+235
+00:17:06,030 --> 00:17:10,870
+Yeah, she was ahead of her time. Like when Rani
+
+236
+00:17:10,870 --> 00:17:14,790
+said she's the greatest American, she was ahead of
+
+237
+00:17:14,790 --> 00:17:19,890
+her time. And I think you could say she's a modern
+
+238
+00:17:19,890 --> 00:17:23,870
+writer, like Edgar and Poe. She was a precursor of
+
+239
+00:17:23,870 --> 00:17:28,940
+modernism by the way she touched upon her own I
+
+240
+00:17:28,940 --> 00:17:31,700
+mean, her poetry is poetry of ideas. She's very
+
+241
+00:17:31,700 --> 00:17:34,320
+intellectual. She's not straightforward. Okay,
+
+242
+00:17:34,460 --> 00:17:38,460
+let's take a little bit biography about her. As
+
+243
+00:17:38,460 --> 00:17:44,750
+you see, Emile Dickinson was born in 1830. And
+
+244
+00:17:44,750 --> 00:17:47,830
+this, you know, like we're talking about 19th
+
+245
+00:17:47,830 --> 00:17:55,470
+century and she died, I think, 1860 or,
+
+246
+00:17:56,270 --> 00:18:02,030
+you know, she lived 50 years, 86. She's considered
+
+247
+00:18:02,030 --> 00:18:07,890
+like a great poet. She was not known because her
+
+248
+00:18:07,890 --> 00:18:12,750
+poetry was not published during her lifetime. She
+
+249
+00:18:12,750 --> 00:18:19,630
+was reclusive. She stayed at her home. I would
+
+250
+00:18:19,630 --> 00:18:22,850
+like to draw this analogy. She was a rebellious
+
+251
+00:18:22,850 --> 00:18:25,690
+woman. And if you remember when we discussed
+
+252
+00:18:25,690 --> 00:18:31,450
+Huckleberry Finn, which was the place, I mean,
+
+253
+00:18:31,530 --> 00:18:35,690
+which was the ideal place for him? It was the
+
+254
+00:18:35,690 --> 00:18:40,070
+raft, nature. And here, you know, the ideal place
+
+255
+00:18:40,070 --> 00:18:45,490
+for her is not nature, is her home, her house. She
+
+256
+00:18:45,490 --> 00:18:50,310
+thought that this is the place where she was able
+
+257
+00:18:50,310 --> 00:18:53,750
+to transit, were able to moralize, to create her
+
+258
+00:18:53,750 --> 00:18:55,070
+own new world.
+
+259
+00:19:01,900 --> 00:19:05,700
+Yeah, from behind the door. Yeah, but she was also
+
+260
+00:19:05,700 --> 00:19:09,040
+communicating by throwing or, you know, giving
+
+261
+00:19:09,040 --> 00:19:12,160
+them some flowers, assuming that these are
+
+262
+00:19:12,160 --> 00:19:15,000
+flowers, these flowers are, you know, the flowers
+
+263
+00:19:15,000 --> 00:19:18,960
+from, you know, the Garden of Eden. So it seems
+
+264
+00:19:18,960 --> 00:19:22,800
+like she created her own heaven and hell. Okay?
+
+265
+00:19:23,260 --> 00:19:26,760
+And this is very individual approach to religion.
+
+266
+00:19:27,420 --> 00:19:31,540
+Like, you know, she rejected the established
+
+267
+00:19:31,540 --> 00:19:36,640
+church in Massachusetts, and she started, like, to
+
+268
+00:19:36,640 --> 00:19:40,860
+reject. She didn't like the speeches or the
+
+269
+00:19:40,860 --> 00:19:45,420
+sermons, and she decided to start her own religion
+
+270
+00:19:45,420 --> 00:19:49,480
+by creating her own word, by having her own
+
+271
+00:19:49,480 --> 00:19:56,020
+idiosyncratic perception of God. And that was like
+
+272
+00:19:56,020 --> 00:19:58,860
+the word. This is her own word. I'm going to read
+
+273
+00:19:58,860 --> 00:20:02,820
+some quotes about how she perceived her own
+
+274
+00:20:02,820 --> 00:20:03,940
+individual word.
+
+275
+00:20:12,050 --> 00:20:15,070
+She wrote many, as I said, she was very prolific
+
+276
+00:20:15,070 --> 00:20:20,810
+writer. She wrote, you know, many, many poems. But
+
+277
+00:20:20,810 --> 00:20:24,210
+during her lifetime, only seven of her poems were
+
+278
+00:20:24,210 --> 00:20:28,430
+published. It seems like her poems were, you know,
+
+279
+00:20:28,470 --> 00:20:31,050
+she was writing poetry against the expectation of
+
+280
+00:20:31,050 --> 00:20:34,340
+time. And you should know that Emily Dickinson was
+
+281
+00:20:34,340 --> 00:20:37,860
+not the only writer who wrote poetry during the
+
+282
+00:20:37,860 --> 00:20:41,560
+19th century. There were many, many other poems.
+
+283
+00:20:42,300 --> 00:20:46,080
+And during that time, it was Victorian time, of
+
+284
+00:20:46,080 --> 00:20:49,940
+course. Women creativity was not highly
+
+285
+00:20:49,940 --> 00:20:54,300
+considered, even like women education was not
+
+286
+00:20:54,300 --> 00:20:57,540
+valued. And we have an issue, or Emily Dickinson
+
+287
+00:20:57,540 --> 00:21:00,020
+has an issue with her father because her father
+
+288
+00:21:00,020 --> 00:21:04,160
+refused. They brought her from college. She was
+
+289
+00:21:04,160 --> 00:21:06,640
+learning chemistry. She was good at chemistry and
+
+290
+00:21:06,640 --> 00:21:14,780
+algebra. And her father sent her brother Austin to
+
+291
+00:21:14,780 --> 00:21:18,810
+bring her by force. Because they didn't want, they
+
+292
+00:21:18,810 --> 00:21:21,290
+thought that education would make her too
+
+293
+00:21:21,290 --> 00:21:23,430
+intellectual, and that's not good for a woman
+
+294
+00:21:23,430 --> 00:21:28,390
+during that time. Okay? But Emily Dickinson was
+
+295
+00:21:28,390 --> 00:21:32,850
+the kind of stubborn, obstinate, who achieved
+
+296
+00:21:32,850 --> 00:21:35,990
+herself, who defied the authority of the church,
+
+297
+00:21:36,090 --> 00:21:38,650
+the authority of the father, and the authority of
+
+298
+00:21:38,650 --> 00:21:40,410
+the whole masculine society.
+
+299
+00:21:43,290 --> 00:21:43,890
+Okay.
+
+300
+00:21:49,970 --> 00:21:53,970
+Of course, like, she had certain, you know,
+
+301
+00:21:54,010 --> 00:21:58,730
+attempts of, you know, but all her experiences of
+
+302
+00:21:58,730 --> 00:22:01,030
+love failed. The question of women's sexual
+
+303
+00:22:01,030 --> 00:22:03,370
+feelings has been subject to a lot of recent
+
+304
+00:22:03,370 --> 00:22:07,210
+writings. But again, there are a lot of debates
+
+305
+00:22:07,210 --> 00:22:11,270
+about her. But those writers failed to understand
+
+306
+00:22:11,270 --> 00:22:12,790
+the nature of her life.
+
+307
+00:22:15,450 --> 00:22:19,070
+She had some, you know, relationship and, you
+
+308
+00:22:19,070 --> 00:22:22,370
+know, it didn't succeed. We don't know why. Was it
+
+309
+00:22:22,370 --> 00:22:27,910
+because of the nature of society itself? How men,
+
+310
+00:22:28,230 --> 00:22:31,270
+you know, what kind of roles they gave to women
+
+311
+00:22:31,270 --> 00:22:34,530
+and how women were relegated to mere housewives,
+
+312
+00:22:34,650 --> 00:22:36,190
+which she of course she rejected.
+
+313
+00:22:39,200 --> 00:22:42,400
+Her sister-in-law, Susan Gilbert, you know, Susan
+
+314
+00:22:42,400 --> 00:22:45,300
+Gilbert, to whom she wrote hundreds of letters,
+
+315
+00:22:45,800 --> 00:22:48,960
+might have also been, you know, this is like some
+
+316
+00:22:48,960 --> 00:22:53,480
+of, you know, the critics say accuse her like
+
+317
+00:22:53,480 --> 00:22:56,160
+because she exchanged letters with, you know,
+
+318
+00:22:56,220 --> 00:22:59,100
+Susan. So they thought that she had, they're very,
+
+319
+00:22:59,200 --> 00:23:03,690
+very funny, you know. I don't want to spend like,
+
+320
+00:23:04,210 --> 00:23:07,510
+fun fact, Emily was educated Amarest Academy,
+
+321
+00:23:07,750 --> 00:23:10,960
+which had started taking female students two
+
+322
+00:23:10,960 --> 00:23:14,760
+years. It's called Holyoke College. Holyoke
+
+323
+00:23:14,760 --> 00:23:18,900
+College. And she excelled. She excelled. She
+
+324
+00:23:18,900 --> 00:23:21,860
+became and she was very proud of herself. When she
+
+325
+00:23:21,860 --> 00:23:26,000
+was taken by force, she kept, you know, imagining
+
+326
+00:23:26,000 --> 00:23:30,140
+herself a top student. And, you know, there was
+
+327
+00:23:30,140 --> 00:23:34,420
+her, you know, classmate, Abia, her name. She was
+
+328
+00:23:34,420 --> 00:23:37,140
+exchanging letters, assuming that she's better
+
+329
+00:23:37,140 --> 00:23:41,900
+than her student. Yeah, you know, her story is
+
+330
+00:23:41,900 --> 00:23:44,620
+heartbroken, you know. That was the spirit of the
+
+331
+00:23:44,620 --> 00:23:45,680
+19th century.
+
+332
+00:23:49,000 --> 00:23:52,740
+Yeah, yeah, this is like, she entered Mount
+
+333
+00:23:52,740 --> 00:23:58,380
+Holyoke Female Seminary, and then she was forced
+
+334
+00:23:58,380 --> 00:24:01,580
+to leave that. It's very important to read her
+
+335
+00:24:01,580 --> 00:24:04,300
+autobiography because I think, you know, her
+
+336
+00:24:04,300 --> 00:24:08,740
+autobiography, like, has much to do with her
+
+337
+00:24:08,740 --> 00:24:14,140
+poetry. Let me just read some quotes here and you
+
+338
+00:24:14,140 --> 00:24:19,480
+know what I like to write here when I contrasted
+
+339
+00:24:19,480 --> 00:24:23,900
+Emily Dickinson with Huck in the tradition of
+
+340
+00:24:23,900 --> 00:24:28,940
+protests. and reform that is basic dimension of
+
+341
+00:24:28,940 --> 00:24:32,120
+American culture, Emily Dickinson refused to be
+
+342
+00:24:32,120 --> 00:24:36,580
+diminished by the constraints of feminine virtue
+
+343
+00:24:36,580 --> 00:24:40,440
+and property that paralyzed so many Victorian
+
+344
+00:24:40,440 --> 00:24:44,960
+women writers. Although she never lectured in the
+
+345
+00:24:44,960 --> 00:24:49,700
+Lecum on such issues as women rights, immigration,
+
+346
+00:24:49,900 --> 00:24:53,800
+and unions, as did Her contemporary Anna
+
+347
+00:24:53,800 --> 00:24:59,260
+Dickinson, who was not a relative, was a pioneer
+
+348
+00:24:59,260 --> 00:25:07,260
+who chose the domestic as her frontier because it
+
+349
+00:25:07,260 --> 00:25:11,700
+provided the space and freedom to ride. In doing
+
+350
+00:25:11,700 --> 00:25:15,400
+so, she subverted the tradition of true womanhood
+
+351
+00:25:15,400 --> 00:25:19,940
+to serve her poetic mission. Like, yes, home is
+
+352
+00:25:19,940 --> 00:25:24,340
+for house chores, but here she's challenging. She
+
+353
+00:25:24,340 --> 00:25:29,100
+is subverting. Instead of home being a place for
+
+354
+00:25:29,100 --> 00:25:32,920
+doing the house chores, it's a place for
+
+355
+00:25:32,920 --> 00:25:36,460
+creativity. So this is what we mean by subverting.
+
+356
+00:25:36,540 --> 00:25:39,770
+And as I told you, hak. you know, achieved
+
+357
+00:25:39,770 --> 00:25:43,050
+himself, found himself, you know, on the raft,
+
+358
+00:25:43,310 --> 00:25:46,550
+and, you know, Emily Dickinson found herself at
+
+359
+00:25:46,550 --> 00:25:50,270
+home. I like reading these titles, like one of her
+
+360
+00:25:50,270 --> 00:25:55,730
+poems called The Soul Selects Her Own Society. We
+
+361
+00:25:55,730 --> 00:25:59,790
+said Emily Dickinson had to contend with the three
+
+362
+00:26:01,180 --> 00:26:04,900
+authorities, and in the three authorities, like
+
+363
+00:26:04,900 --> 00:26:08,660
+authorities, like she had to challenge male, like
+
+364
+00:26:08,660 --> 00:26:13,320
+she had to reject religion, you know, and here,
+
+365
+00:26:13,480 --> 00:26:17,300
+like Christ, represented by Christ, a man, her
+
+366
+00:26:17,300 --> 00:26:19,800
+father, you know, the authority, her father was
+
+367
+00:26:19,800 --> 00:26:26,680
+very strict father, you know, he was, you know, An
+
+368
+00:26:26,680 --> 00:26:30,760
+advocate, you know, and he was a very strict man.
+
+369
+00:26:31,080 --> 00:26:34,240
+He thought that reading books would gobble her
+
+370
+00:26:34,240 --> 00:26:38,160
+mind, would spoil her, would make her less
+
+371
+00:26:38,160 --> 00:26:38,640
+sensitive.
+
+372
+00:26:41,900 --> 00:26:44,980
+She also had to contend with the idea of future
+
+373
+00:26:44,980 --> 00:26:48,720
+husband because she was not happy with a man doing
+
+374
+00:26:48,720 --> 00:26:50,820
+these stupid things according to her.
+
+375
+00:26:53,820 --> 00:26:58,240
+Just I want to read a letter, you know, an extract
+
+376
+00:26:58,240 --> 00:27:02,360
+from a letter written to Abia, her schoolmate,
+
+377
+00:27:02,900 --> 00:27:06,140
+telling her, you may be surprised, like Abia, you
+
+378
+00:27:06,140 --> 00:27:11,290
+may be surprised to hear me speak as I do, knowing
+
+379
+00:27:11,290 --> 00:27:13,930
+that I express no interest in all the important
+
+380
+00:27:13,930 --> 00:27:18,550
+subject. But I'm not happy, and I regret that last
+
+381
+00:27:18,550 --> 00:27:21,790
+term when the golden opportunity was mine, that I
+
+382
+00:27:21,790 --> 00:27:26,310
+did not give up and become a Christian. It's not
+
+383
+00:27:26,310 --> 00:27:30,310
+now too late. So my friends tell me, so my
+
+384
+00:27:30,310 --> 00:27:34,050
+offended conscience whispers, but it is hard for
+
+385
+00:27:34,050 --> 00:27:37,470
+me to give up the word. I cannot give up the word.
+
+386
+00:27:38,570 --> 00:27:40,790
+I cannot give up the word in the way the
+
+387
+00:27:40,790 --> 00:27:44,270
+Christians would give up. I like the word. I have.
+
+388
+00:27:44,810 --> 00:27:49,690
+And she says the soul selects her own society. I'm
+
+389
+00:27:49,690 --> 00:27:52,930
+now working a pair of slippers to adorn my
+
+390
+00:27:52,930 --> 00:27:57,030
+father's feet. We will finish an education
+
+391
+00:27:57,030 --> 00:28:01,070
+sometime, won't we? You may then be Plato, and I
+
+392
+00:28:01,070 --> 00:28:05,730
+will be Socrates, provided you won't be wiser than
+
+393
+00:28:05,730 --> 00:28:12,810
+I am. So she cherished herself. And she wrote a
+
+394
+00:28:12,810 --> 00:28:15,250
+letter to, you know, Higginson, one of her
+
+395
+00:28:15,250 --> 00:28:20,090
+editors. She said, Father buys me many books, but
+
+396
+00:28:20,090 --> 00:28:24,090
+begs me not to read them. Because, you know, he
+
+397
+00:28:24,090 --> 00:28:28,490
+was afraid. Because he fears they juggle the mind.
+
+398
+00:28:31,370 --> 00:28:37,890
+So you have a writer who It was like stubborn. She
+
+399
+00:28:37,890 --> 00:28:42,490
+was full of challenge. She wanted to create her
+
+400
+00:28:42,490 --> 00:28:50,070
+own world. And in one of her poems, which stresses
+
+401
+00:28:50,070 --> 00:28:54,850
+self or autonomy, the feeling of autonomy, she
+
+402
+00:28:54,850 --> 00:28:59,380
+say, title divine is mine. The wife without the
+
+403
+00:28:59,380 --> 00:29:03,520
+sign. Acute decree conferred on me. Empress of
+
+404
+00:29:03,520 --> 00:29:07,780
+Calvary. Royal all but the crown. Betrothed
+
+405
+00:29:07,780 --> 00:29:13,100
+without the swoon. God sends a woman. God sends us
+
+406
+00:29:13,100 --> 00:29:17,860
+women. When you hold a garnet to garnet, gold to
+
+407
+00:29:17,860 --> 00:29:23,200
+gold, born bridled, shrouded in a day. Like here,
+
+408
+00:29:23,300 --> 00:29:27,060
+how she cherishes her self autonomy. My husband,
+
+409
+00:29:27,220 --> 00:29:30,440
+women say, stroking the melody, is this the way?
+
+410
+00:29:31,490 --> 00:29:35,450
+This is like how she rejected the idea of the
+
+411
+00:29:35,450 --> 00:29:38,690
+husband because the idea of the husband was
+
+412
+00:29:38,690 --> 00:29:42,670
+connected, was associated with authority. So it's
+
+413
+00:29:42,670 --> 00:29:47,090
+very important to read her life, to read her
+
+414
+00:29:47,090 --> 00:29:51,790
+biography in order to gain more insight into her
+
+415
+00:29:51,790 --> 00:29:55,230
+poetry. As I said at the beginning of this
+
+416
+00:29:55,230 --> 00:29:58,070
+lecture, we are going to look at two poems, one
+
+417
+00:29:58,070 --> 00:30:02,890
+which was written by Whitman and Emily Dickinson.
+
+418
+00:30:02,990 --> 00:30:05,470
+Will you start by Emily Dickinson, A Spider.
+
+419
+00:30:10,210 --> 00:30:16,690
+This is Emily Dickinson. The spider holds a silver
+
+420
+00:30:16,690 --> 00:30:20,590
+ball. The spider holds a silver ball. It's the
+
+421
+00:30:20,590 --> 00:30:24,590
+same, you know, the tiger. In unperceived hands
+
+422
+00:30:24,590 --> 00:30:29,330
+and dancing softly to himself, his yarn of pearl
+
+423
+00:30:29,330 --> 00:30:34,750
+unwinds. He plies from note to note in
+
+424
+00:30:34,750 --> 00:30:39,250
+unsubstantial trade, supplants our tapestries with
+
+425
+00:30:39,250 --> 00:30:44,190
+his in half the period. And our tourier supreme,
+
+426
+00:30:44,950 --> 00:30:48,310
+his continents of light, then dangled from the
+
+427
+00:30:48,310 --> 00:30:53,910
+housewife's broom, his boundaries forgot. Very
+
+428
+00:30:53,910 --> 00:31:02,130
+short poem, you know, and very symbolic. So have
+
+429
+00:31:02,130 --> 00:31:05,150
+you read this one, this poem? Yes. What do you
+
+430
+00:31:05,150 --> 00:31:06,490
+think of this poem? Yes.
+
+431
+00:31:29,100 --> 00:31:34,140
+Who's proud? Who's creating what? Who's creating?
+
+432
+00:31:34,540 --> 00:31:38,720
+The creation itself? Yes. Now, who's the spider?
+
+433
+00:31:38,880 --> 00:31:43,880
+Now, here, like, what is the spider? Huh? Who's
+
+434
+00:31:43,880 --> 00:31:47,640
+the spider? The spider is a spider. Okay. But,
+
+435
+00:31:48,100 --> 00:31:51,220
+like, if we want to take this pole as symbolic, so
+
+436
+00:31:51,220 --> 00:31:55,100
+the spider should be somebody else. Okay. So, what
+
+437
+00:31:55,100 --> 00:31:57,580
+is the spider doing? Let us stick to the literal
+
+438
+00:31:57,580 --> 00:32:00,260
+meaning of this. What is the spider doing here?
+
+439
+00:32:01,420 --> 00:32:06,800
+It's holding a silver ball. Why? To dance? Like,
+
+440
+00:32:06,880 --> 00:32:11,660
+what is this soldier? You know, he is like, no, he
+
+441
+00:32:11,660 --> 00:32:18,840
+plies, like he's trying to build its web. Have you
+
+442
+00:32:18,840 --> 00:32:26,540
+ever seen like a spider web? How is it? Very weak.
+
+443
+00:32:27,520 --> 00:32:33,860
+But, but what? Yeah, very beautiful. It's a
+
+444
+00:32:33,860 --> 00:32:39,170
+tapestry, isn't it? Like I think if you want to
+
+445
+00:32:39,170 --> 00:32:41,530
+design something like this, you might need ages.
+
+446
+00:32:41,970 --> 00:32:47,590
+So it's it has a complex shape. It is very, you
+
+447
+00:32:47,590 --> 00:32:54,070
+know, it's artistic. It has this wonderful shape,
+
+448
+00:32:54,230 --> 00:32:56,590
+wonderful construction. It's not easy.
+
+449
+00:32:59,990 --> 00:33:00,610
+Yeah.
+
+450
+00:33:06,810 --> 00:33:10,690
+Yes. So here, like, we see a spider is holding a
+
+451
+00:33:10,690 --> 00:33:14,710
+ball, and this ball is, like, full of threads, and
+
+452
+00:33:14,710 --> 00:33:17,990
+he plies from north to north, from one extreme to
+
+453
+00:33:17,990 --> 00:33:22,930
+another to build what? A continent. How is it,
+
+454
+00:33:23,110 --> 00:33:25,730
+like, compared? A continent of light. It's like a
+
+455
+00:33:25,730 --> 00:33:31,410
+continent. If you look at the web of the spider,
+
+456
+00:33:31,530 --> 00:33:34,670
+it's like a continent with all these lines. Okay?
+
+457
+00:33:38,750 --> 00:33:41,830
+In unperceived hands. What is like unperceived
+
+458
+00:33:41,830 --> 00:33:47,450
+hands? Like you don't see them. You don't see they
+
+459
+00:33:47,450 --> 00:33:50,110
+are not visible. You know, they're not visible.
+
+460
+00:33:50,830 --> 00:33:54,230
+And dancing softly to himself. So the dancing is.
+
+461
+00:33:58,250 --> 00:34:00,930
+He's happy doing this. So this is the, you know,
+
+462
+00:34:01,230 --> 00:34:03,930
+but don't you think this is like a little bit
+
+463
+00:34:03,930 --> 00:34:07,890
+egocentric? You know, like the spider is dancing.
+
+464
+00:34:08,050 --> 00:34:10,410
+It's not dancing for to please anybody, but it is
+
+465
+00:34:10,410 --> 00:34:16,070
+dancing to please himself. Yes. And dancing softly
+
+466
+00:34:16,070 --> 00:34:20,230
+to himself. His yarn of peril. Wow. Like the yarn,
+
+467
+00:34:20,870 --> 00:34:24,850
+we know what is the yarn, the thread, is of power.
+
+468
+00:34:25,050 --> 00:34:30,150
+It's glowing like this, you know? Unwinds. He
+
+469
+00:34:30,150 --> 00:34:33,650
+plies from node to node, from one extreme to
+
+470
+00:34:33,650 --> 00:34:39,230
+another in unsubstantial trade. Substantial,
+
+471
+00:34:39,670 --> 00:34:45,870
+useful. Unsubstantial, not beneficial. Like the
+
+472
+00:34:45,870 --> 00:34:50,920
+trade, he's not waiting any And he returned for
+
+473
+00:34:50,920 --> 00:34:55,100
+this. Like the spider. I'm paraphrasing the poem.
+
+474
+00:34:55,440 --> 00:35:00,220
+The spider is not expecting any return from such a
+
+475
+00:35:00,220 --> 00:35:04,220
+process of creation. And our supplants, our
+
+476
+00:35:04,220 --> 00:35:07,380
+tapestries with his. You know what means
+
+477
+00:35:07,380 --> 00:35:13,570
+supplants? Replaces. Replaces. Our tapestry with
+
+478
+00:35:13,570 --> 00:35:18,690
+his. So usually when you go in certain deserted
+
+479
+00:35:18,690 --> 00:35:22,030
+places, or in certain houses which were left for
+
+480
+00:35:22,030 --> 00:35:26,510
+some time, you find that the web of the spider is
+
+481
+00:35:26,510 --> 00:35:30,270
+supplanting any tapestry or any scene in the
+
+482
+00:35:30,270 --> 00:35:35,030
+house. Supplanting, replacing. So supplants our
+
+483
+00:35:35,030 --> 00:35:38,470
+tapestries with his in half the period. in a very
+
+484
+00:35:38,470 --> 00:35:41,690
+short time. It's not like us. It takes us a long
+
+485
+00:35:41,690 --> 00:35:45,470
+time to create, but this takes shorter time. An
+
+486
+00:35:45,470 --> 00:35:49,930
+hour to rear supreme, it takes an hour. His
+
+487
+00:35:49,930 --> 00:35:54,730
+countenance of light, you know, it takes an hour
+
+488
+00:35:54,730 --> 00:35:57,330
+to create such a wonderful thing. And then what
+
+489
+00:35:57,330 --> 00:36:01,770
+happens? Then a dangle from the housewife broom.
+
+490
+00:36:02,610 --> 00:36:05,310
+Just dangling like this. You know? And what
+
+491
+00:36:05,310 --> 00:36:12,240
+happens to it? His boundaries for God. What a sad
+
+492
+00:36:12,240 --> 00:36:18,460
+thing is it, you know? So what? So what? Death.
+
+493
+00:36:18,780 --> 00:36:18,960
+Yes?
+
+494
+00:36:28,710 --> 00:36:34,390
+And she doesn't wait any return. She started from
+
+495
+00:36:34,390 --> 00:36:37,550
+nothing, from naught to naught, and she's not
+
+496
+00:36:37,550 --> 00:36:41,310
+waiting for any return. And then the authorities
+
+497
+00:36:41,310 --> 00:36:45,910
+in her life represents in the house, wives broke.
+
+498
+00:36:49,220 --> 00:36:51,580
+Yeah, so the most important thing is like she
+
+499
+00:36:51,580 --> 00:36:55,020
+would entertain herself. She would enjoy living
+
+500
+00:36:55,020 --> 00:36:58,560
+this moment of, you know, in the continent of
+
+501
+00:36:58,560 --> 00:37:05,150
+light. Then, you know, what happens? Okay good. I
+
+502
+00:37:05,150 --> 00:37:11,610
+feel she gives us very pessimistic ideas about
+
+503
+00:37:11,610 --> 00:37:16,810
+first she gives us her authority as pencil as a
+
+504
+00:37:16,810 --> 00:37:21,930
+man and then talked about her creativity then
+
+505
+00:37:21,930 --> 00:37:23,010
+nothing
+
+506
+00:37:25,030 --> 00:37:30,670
+How is the housewife is viewed here? The housewife
+
+507
+00:37:30,670 --> 00:37:34,350
+is viewed as a murderer, as a killer. She has an
+
+508
+00:37:34,350 --> 00:37:37,490
+issue with a housewife. She's careless.
+
+509
+00:37:40,650 --> 00:37:44,410
+Imagine a housewife would appreciate the web like
+
+510
+00:37:44,410 --> 00:37:47,090
+this. Wow, what a wonderful, you know? This is
+
+511
+00:37:47,090 --> 00:37:52,210
+what she was expecting. But, like, a housewife at
+
+512
+00:37:52,210 --> 00:37:55,510
+least would, you know, spend some time looking at
+
+513
+00:37:55,510 --> 00:37:58,030
+how wonderful this creation is. Now, this
+
+514
+00:37:58,030 --> 00:38:01,370
+housewife didn't look, you know, she just, you
+
+515
+00:38:01,370 --> 00:38:03,970
+know, with the angle of her broom, like, and
+
+516
+00:38:03,970 --> 00:38:08,460
+everything was gone. I don't want to reveal, you
+
+517
+00:38:08,460 --> 00:38:11,800
+know, this, but I want to go to Whitman's writing.
+
+518
+00:38:12,580 --> 00:38:14,720
+You know, this is the third poem we are talking in
+
+519
+00:38:14,720 --> 00:38:17,900
+American literature about spider. I remember one
+
+520
+00:38:17,900 --> 00:38:21,800
+last student, last student wrote a report about,
+
+521
+00:38:22,000 --> 00:38:24,280
+like, spider, how spiders, like, are there in
+
+522
+00:38:24,280 --> 00:38:31,800
+American, you see. Yeah. Okay. Let's see. This is
+
+523
+00:38:31,800 --> 00:38:36,960
+a spider, you know. I mean, and try to contrast
+
+524
+00:38:36,960 --> 00:38:40,920
+between the two. Because here, if we succeed in
+
+525
+00:38:40,920 --> 00:38:44,280
+contrasting and reaching something, like to say
+
+526
+00:38:44,280 --> 00:38:47,420
+this is how they are different, it would be a
+
+527
+00:38:47,420 --> 00:38:50,560
+starting point to approach Emily Dickinson. A
+
+528
+00:38:50,560 --> 00:38:55,520
+noiseless patient spider? I marked where on a
+
+529
+00:38:55,520 --> 00:39:01,380
+little promontory it stood isolated. Promontory,
+
+530
+00:39:01,620 --> 00:39:05,920
+it's like a hell, something high. It's like a
+
+531
+00:39:05,920 --> 00:39:11,440
+cliff. Marked how it explored the vacant vast
+
+532
+00:39:11,440 --> 00:39:17,120
+surrounding. Marked how to explore. I marked how
+
+533
+00:39:17,120 --> 00:39:22,460
+to explore the surrounding. It launched forth.
+
+534
+00:39:23,140 --> 00:39:27,060
+Filament, filament, filament out of itself. What
+
+535
+00:39:27,060 --> 00:39:29,780
+is the filament? It's the yarn, the thread. So it
+
+536
+00:39:29,780 --> 00:39:35,260
+was launching. Why was that? Was it substantial or
+
+537
+00:39:35,260 --> 00:39:39,080
+unsubstantial? Like here, it is substantial trait.
+
+538
+00:39:39,760 --> 00:39:43,200
+There, it is unsubstantial trait. So here, there
+
+539
+00:39:43,200 --> 00:39:48,760
+is a purpose. There was no purpose. Like the
+
+540
+00:39:48,760 --> 00:39:54,130
+spider was dancing to himself. The trade was
+
+541
+00:39:54,130 --> 00:39:58,670
+unsubstantial. But here, the trade is substantial.
+
+542
+00:39:58,830 --> 00:40:03,590
+Why? Because it launched forth filament, filament,
+
+543
+00:40:03,850 --> 00:40:09,150
+filament out of itself, ever reeling them, ever
+
+544
+00:40:09,150 --> 00:40:13,730
+tirelessly spreading them. So why was it launching
+
+545
+00:40:13,730 --> 00:40:21,730
+the filament? What is the purpose? I don't know.
+
+546
+00:40:23,160 --> 00:40:27,980
+Because if you are standing on a promontory like
+
+547
+00:40:27,980 --> 00:40:33,900
+this, and there is like a gap between you and your
+
+548
+00:40:33,900 --> 00:40:38,020
+surrounding, you need what? You need a bridge. So
+
+549
+00:40:38,020 --> 00:40:42,680
+the spider was launching these filaments to
+
+550
+00:40:42,680 --> 00:40:46,440
+connect itself with the surrounding, the outside
+
+551
+00:40:46,440 --> 00:40:52,080
+world. See what I mean? So that was why we called
+
+552
+00:40:52,080 --> 00:40:58,440
+it substantial trade. Now, and you, my soul, where
+
+553
+00:40:58,440 --> 00:41:04,220
+you stand, surrounded, detached in measureless
+
+554
+00:41:04,220 --> 00:41:10,240
+oceans of space, ceaselessly musing, Venturing,
+
+555
+00:41:10,940 --> 00:41:15,000
+throwing, seeking the spheres to connect them,
+
+556
+00:41:15,580 --> 00:41:18,840
+till the bridge you will need be formed, till the
+
+557
+00:41:18,840 --> 00:41:22,220
+ductile anchor holds, till the gossamer thread you
+
+558
+00:41:22,220 --> 00:41:27,520
+fling catch somewhere, oh my soul. This is like
+
+559
+00:41:27,520 --> 00:41:34,460
+Whitman. So don't you think there is like a kind
+
+560
+00:41:34,460 --> 00:41:39,930
+of conceit, let's say? One is a conceal. It is an
+
+561
+00:41:39,930 --> 00:41:43,130
+analogy. It's a comparison between two dissimilar
+
+562
+00:41:43,130 --> 00:41:48,270
+things. So here, and you, my soul, where you
+
+563
+00:41:48,270 --> 00:41:52,230
+stand, surrounded, detached, in measureless oceans
+
+564
+00:41:52,230 --> 00:41:57,410
+of space, ceaselessly musing, venturing, throwing,
+
+565
+00:41:57,650 --> 00:42:01,520
+seeking the spheres to connect them. Till the
+
+566
+00:42:01,520 --> 00:42:04,820
+bridge you will need be formed, till the ductile
+
+567
+00:42:04,820 --> 00:42:07,920
+anchor holds, till the gossamer thread you fling
+
+568
+00:42:07,920 --> 00:42:11,660
+catch somewhere. Oh, my soul. His soul is a
+
+569
+00:42:11,660 --> 00:42:16,100
+spider. His soul is, you know, no, his soul is
+
+570
+00:42:16,100 --> 00:42:20,260
+like a spider. Doing what? Doing what? Connect.
+
+571
+00:42:22,360 --> 00:42:25,180
+How would, you know, like if we imagine the
+
+572
+00:42:25,180 --> 00:42:30,000
+persona of Whitman, Like it's trying to connect
+
+573
+00:42:30,000 --> 00:42:34,920
+with how, what would be the, let's say the yarn.
+
+574
+00:42:35,160 --> 00:42:37,960
+Would it be like, so if we want to accept the
+
+575
+00:42:37,960 --> 00:42:43,800
+symbolism and so what, what, what does like this
+
+576
+00:42:43,800 --> 00:42:49,360
+filament stand for? There is filament here. He's
+
+577
+00:42:49,360 --> 00:42:53,360
+going to do something. The soul, his poetry. Yes.
+
+578
+00:42:56,840 --> 00:42:59,320
+It could be the body, but, like, again, it's his
+
+579
+00:42:59,320 --> 00:43:02,280
+poetry. You know, his poetry, like, because I
+
+580
+00:43:02,280 --> 00:43:06,360
+celebrate myself, you know, and what I assume you
+
+581
+00:43:06,360 --> 00:43:09,960
+shall assume. You see what I mean? So it is his
+
+582
+00:43:09,960 --> 00:43:13,760
+poetry which will connect him with... Yes. So
+
+583
+00:43:13,760 --> 00:43:17,480
+here, as you see, we are having two individuals,
+
+584
+00:43:18,940 --> 00:43:25,720
+one cherishing his or her individualism without
+
+585
+00:43:26,980 --> 00:43:30,300
+merging, you know, with society, and the other
+
+586
+00:43:30,300 --> 00:43:35,900
+cherishes his individualism but, you know, in
+
+587
+00:43:35,900 --> 00:43:38,660
+connection with others. Like, again, this is the
+
+588
+00:43:38,660 --> 00:43:43,720
+paradox we saw in Whitman's poetry. Whitman was an
+
+589
+00:43:43,720 --> 00:43:46,860
+individual. He was celebrating himself as an
+
+590
+00:43:46,860 --> 00:43:50,000
+individual, but at the same time, he saw himself
+
+591
+00:43:50,000 --> 00:43:53,480
+as a seer, as a prophet. He had a message. And I
+
+592
+00:43:53,480 --> 00:43:59,810
+think the two poems, like, You see in Dickinson,
+
+593
+00:44:00,710 --> 00:44:06,270
+what was the purpose of her poetry? Just to please
+
+594
+00:44:06,270 --> 00:44:10,910
+herself. To please herself as an individual. But
+
+595
+00:44:10,910 --> 00:44:16,290
+here, it is more than this. I would leave for you
+
+596
+00:44:16,290 --> 00:44:18,990
+an interpretation of the two poems to look, you
+
+597
+00:44:18,990 --> 00:44:21,590
+know, because these two poems are considered here
+
+598
+00:44:21,590 --> 00:44:26,170
+in this book. So I can Xerox, you know, the
+
+599
+00:44:26,170 --> 00:44:29,930
+interpretation. You can look at how they are
+
+600
+00:44:29,930 --> 00:44:35,260
+contrasted. Yes, Dash? of man inserting himself,
+
+601
+00:44:35,500 --> 00:44:41,300
+he's using eye and then mouth. Yeah. Yeah, we
+
+602
+00:44:41,300 --> 00:44:43,800
+don't have, we didn't have like, you know, here,
+
+603
+00:44:44,120 --> 00:44:48,160
+we don't have the eye, you see? The spider holes,
+
+604
+00:44:48,280 --> 00:44:53,820
+it's like very polemic, but when we, we need some
+
+605
+00:44:53,820 --> 00:44:59,700
+intellectual, you know, ability to decipher such,
+
+606
+00:45:00,500 --> 00:45:02,620
+you know, a riddle. It's like a riddle-like, see
+
+607
+00:45:02,620 --> 00:45:07,630
+what I mean? But here, it's easier. It is, you
+
+608
+00:45:07,630 --> 00:45:11,010
+know, I mean, Whitman. So let's go to the
+
+609
+00:45:11,010 --> 00:45:15,970
+beginning of the presentation and keep, like, you
+
+610
+00:45:15,970 --> 00:45:19,230
+know, this is where we said Emily was educated at
+
+611
+00:45:19,230 --> 00:45:21,950
+Emirates Academy, which had started taking female.
+
+612
+00:45:22,510 --> 00:45:27,050
+And, you know, she was, like, not given a chance
+
+613
+00:45:27,770 --> 00:45:32,910
+to complete. Whitman, if you remember, he was self
+
+614
+00:45:32,910 --> 00:45:36,450
+-educated. And here we have self-educated because
+
+615
+00:45:36,450 --> 00:45:40,270
+she was denied. But Whitman was not denied. It
+
+616
+00:45:40,270 --> 00:45:44,190
+was, you know, like he didn't think that
+
+617
+00:45:44,190 --> 00:45:46,990
+schooling, you know, he left school when he was 11
+
+618
+00:45:46,990 --> 00:45:51,300
+and he was working as an apprentice. Yes. So self
+
+619
+00:45:51,300 --> 00:45:55,320
+-reliance, you could say, we can feel that in both
+
+620
+00:45:55,320 --> 00:45:58,520
+writers we have self-reliance. Both of them
+
+621
+00:45:58,520 --> 00:46:02,280
+achieved themselves. They, you know, they were
+
+622
+00:46:02,280 --> 00:46:02,940
+self-made.
+
+623
+00:46:10,710 --> 00:46:17,070
+She was not following the conventional views of
+
+624
+00:46:17,070 --> 00:46:19,950
+religion, and I think Whitman was the same.
+
+625
+00:46:20,490 --> 00:46:25,330
+Whitman refused the traditional religion, and he
+
+626
+00:46:25,330 --> 00:46:27,550
+refused the idea of the original sin, if you
+
+627
+00:46:27,550 --> 00:46:27,910
+remember.
+
+628
+00:46:31,390 --> 00:46:34,370
+Here she refused to sign an oath to dedicate her
+
+629
+00:46:34,370 --> 00:46:38,010
+life to Jesus Christ and to give up the word. She
+
+630
+00:46:38,010 --> 00:46:41,110
+thought that the word is fine. She has nothing
+
+631
+00:46:41,110 --> 00:46:41,950
+wrong with the word.
+
+632
+00:46:45,970 --> 00:46:50,130
+even though she had clearly a belief in God and
+
+633
+00:46:50,130 --> 00:46:53,630
+heaven, but it was different than the views held
+
+634
+00:46:53,630 --> 00:46:58,750
+by her peers. She had her individual idiosyncratic
+
+635
+00:46:58,750 --> 00:47:04,510
+view of life. She imagined, she created in her
+
+636
+00:47:04,510 --> 00:47:08,030
+world of unconsciousness, a new world, an
+
+637
+00:47:08,030 --> 00:47:09,150
+independent world.
+
+638
+00:47:13,950 --> 00:47:17,050
+Friendship, like, was part. She valued friendship.
+
+639
+00:47:17,430 --> 00:47:20,290
+She had a lot of friends. We mentioned some of
+
+640
+00:47:20,290 --> 00:47:20,510
+them.
+
+641
+00:47:24,950 --> 00:47:28,430
+She, of course, had friendship with men, you know.
+
+642
+00:47:29,050 --> 00:47:32,370
+One, as we said, like William Howell, you know,
+
+643
+00:47:32,430 --> 00:47:35,870
+one of the critics. And here, one of her editors,
+
+644
+00:47:36,370 --> 00:47:42,290
+you know. And like this Thomas Higgison, like, she
+
+645
+00:47:42,290 --> 00:47:47,640
+was not like, Happy with him because he was hard
+
+646
+00:47:47,640 --> 00:47:51,520
+on his criticism. She thought that he was very
+
+647
+00:47:51,520 --> 00:47:55,540
+hard. She sent him a brief note with four of her
+
+648
+00:47:55,540 --> 00:47:57,880
+poems with the message, are you too deeply
+
+649
+00:47:57,880 --> 00:48:02,780
+occupied to say if my verse is alive? Like she was
+
+650
+00:48:02,780 --> 00:48:07,740
+skeptical. He was a man. He was fascinated and
+
+651
+00:48:07,740 --> 00:48:09,020
+asked for more poems.
+
+652
+00:48:13,890 --> 00:48:16,290
+Yes, there were correspondence between them.
+
+653
+00:48:23,870 --> 00:48:26,810
+Higginson said that soon after this first moment,
+
+654
+00:48:26,930 --> 00:48:29,650
+Emily talked easily and continuously. He later
+
+655
+00:48:29,650 --> 00:48:32,930
+said, I never was with anyone who drained my nerve
+
+656
+00:48:32,930 --> 00:48:36,590
+power too much. Like, he started to like her. But
+
+657
+00:48:36,590 --> 00:48:40,830
+as I said, he was very, you know, tough sensor. He
+
+658
+00:48:40,830 --> 00:48:45,530
+was not uneasy. He kept editing and asking her to
+
+659
+00:48:45,530 --> 00:48:47,390
+change. She didn't like that, you know.
+
+660
+00:48:50,450 --> 00:48:54,110
+I think, you know, this is when I said it's very
+
+661
+00:48:54,110 --> 00:48:59,370
+important to know something about her life, her
+
+662
+00:48:59,370 --> 00:49:03,550
+poetry. This is like the issue of publication.
+
+663
+00:49:03,690 --> 00:49:05,510
+We're talking about them. And I think, you know,
+
+664
+00:49:05,610 --> 00:49:09,340
+Whitman, we did a lot of Whitman. But both of them
+
+665
+00:49:09,340 --> 00:49:12,840
+are romantic, you could say. Whitman was romantic,
+
+666
+00:49:13,040 --> 00:49:15,040
+and here she is romantic.
+
+667
+00:49:18,120 --> 00:49:21,840
+Next time, we're going to see more of her. I think
+
+668
+00:49:21,840 --> 00:49:24,560
+in Literary Criticism, we are reading a poem she
+
+669
+00:49:24,560 --> 00:49:32,980
+wrote, poem about birds, swallows, these natural
+
+670
+00:49:32,980 --> 00:49:36,080
+creatures. And she had this kind of cordiality
+
+671
+00:49:36,080 --> 00:49:40,340
+between her And nature, when we are reading next
+
+672
+00:49:40,340 --> 00:49:42,900
+time, the narrow fellow will see how much he
+
+673
+00:49:42,900 --> 00:49:48,460
+valued these little creatures. Okay, but her
+
+674
+00:49:48,460 --> 00:49:52,320
+romanticism is different from, you know, the
+
+675
+00:49:52,320 --> 00:49:56,000
+romanticism of Whitman, like Whitman thought that
+
+676
+00:49:56,000 --> 00:50:00,220
+his romanticism should be substantial. Here, her
+
+677
+00:50:00,220 --> 00:50:03,500
+romanticism is like that of Edgar Allan Poe to
+
+678
+00:50:03,500 --> 00:50:08,220
+some extent. It was like egocentric romanticism.
+
+679
+00:50:08,880 --> 00:50:11,580
+Both of them were creative. Both of them were
+
+680
+00:50:11,580 --> 00:50:13,780
+ahead of her time. Both of them were rebellious.
+
+681
+00:50:14,540 --> 00:50:17,680
+They were challenging the traditions of poetry.
+
+682
+00:50:17,900 --> 00:50:20,920
+Here you have poetry which does not stick to
+
+683
+00:50:20,920 --> 00:50:24,660
+traditional rhyme, does not stick to traditional
+
+684
+00:50:24,660 --> 00:50:29,120
+meter. And you have almost poetry of ideas. Like
+
+685
+00:50:29,120 --> 00:50:32,800
+here, the ideas are orchestrated. Yes, Emily
+
+686
+00:50:32,800 --> 00:50:37,330
+Dickinson was more symbolic, her symbolism. It
+
+687
+00:50:37,330 --> 00:50:40,950
+doesn't mean that Whitman was not a symbolist, but
+
+688
+00:50:40,950 --> 00:50:45,270
+here, more enigmatic. And I think it was a kind of
+
+689
+00:50:45,270 --> 00:50:48,690
+a challenge, because during her time, women were
+
+690
+00:50:48,690 --> 00:50:52,710
+accused of being sentimental. And here, the
+
+691
+00:50:52,710 --> 00:50:56,690
+challenge is, yes, I can write poetry even more
+
+692
+00:50:56,690 --> 00:51:00,970
+intellectual than men would write. I think this
+
+693
+00:51:00,970 --> 00:51:04,610
+today is a good introduction to Emily Dickinson. I
+
+694
+00:51:04,610 --> 00:51:08,970
+wish next time those presenters who would present
+
+695
+00:51:08,970 --> 00:51:13,410
+a narrow fellow, and I could not stop for death,
+
+696
+00:51:13,590 --> 00:51:17,130
+and I had a funeral in my mind, would be here. If
+
+697
+00:51:17,130 --> 00:51:23,010
+they are not, we are going to continue. Do you
+
+698
+00:51:23,010 --> 00:51:25,610
+have any question? Thank you.
+
diff --git a/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/98rqwzlzAqo_postprocess.srt b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/98rqwzlzAqo_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..5cfd62e7cde18a1b9fcfd4afbe10048a33bc9553
--- /dev/null
+++ b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/98rqwzlzAqo_postprocess.srt
@@ -0,0 +1,3572 @@
+1
+00:00:19,480 --> 00:00:21,500
+Bismillah ar-Rahman ar-Rahim, wassalatu wassalam
+
+2
+00:00:21,500 --> 00:00:23,380
+wa ala ashraf wa al marsaleen Sayyidina Muhammad
+
+3
+00:00:23,380 --> 00:00:27,360
+al-sadiq al-ameen Good morning my students Welcome
+
+4
+00:00:27,360 --> 00:00:34,020
+to our 28th class of American Lit. It's almost the
+
+5
+00:00:34,020 --> 00:00:37,500
+penultimate week of this, I don't think it is a
+
+6
+00:00:37,500 --> 00:00:41,620
+lengthy course, it's a short course. I feel like
+
+7
+00:00:41,620 --> 00:00:44,480
+this. I'm not sure like you feel the same. But
+
+8
+00:00:44,480 --> 00:00:48,020
+anyway, today, our plan is like to continue
+
+9
+00:00:48,020 --> 00:00:52,060
+talking a little bit about Faulkner and then a
+
+10
+00:00:52,060 --> 00:00:54,800
+little bit about Hemingway before the presenters
+
+11
+00:00:54,800 --> 00:01:00,500
+come and give their presentation. Last time, I
+
+12
+00:01:00,500 --> 00:01:04,740
+think we had a good idea about Faulkner, about his
+
+13
+00:01:04,740 --> 00:01:12,170
+life, his biography. his style, his themes, his
+
+14
+00:01:12,170 --> 00:01:17,550
+way of writing. Today, we're going to, like, focus
+
+15
+00:01:17,550 --> 00:01:22,730
+more on certain motifs, certain themes, certain
+
+16
+00:01:22,730 --> 00:01:27,170
+conflicts. So it's like much more closer look.
+
+17
+00:01:30,010 --> 00:01:34,410
+We'll skip the biography, but we understand from
+
+18
+00:01:34,410 --> 00:01:38,250
+his biography that he, you know, Like had the
+
+19
+00:01:38,250 --> 00:01:41,870
+spirit like to go and fight, to be in an army, you
+
+20
+00:01:41,870 --> 00:01:44,350
+know? And this is something of a gallantry, like,
+
+21
+00:01:44,450 --> 00:01:48,680
+you know, he's a gallant man. Hemingway might
+
+22
+00:01:48,680 --> 00:01:50,880
+share with him the same interests, because he
+
+23
+00:01:50,880 --> 00:01:54,080
+wanted to enlist also in the army, and he was
+
+24
+00:01:54,080 --> 00:01:56,820
+enlisted in the army. He fought in Spain, he
+
+25
+00:01:56,820 --> 00:02:00,780
+fought in Italy, this man. So they are like
+
+26
+00:02:00,780 --> 00:02:03,580
+rivals. They are contemporary. They share the same
+
+27
+00:02:03,580 --> 00:02:08,140
+theme, sometimes the same motifs.
+
+28
+00:02:11,170 --> 00:02:14,890
+Okay. We talk about, like, this is, you know, a
+
+29
+00:02:14,890 --> 00:02:20,450
+kind of Southern Gothic. We talked about Southern
+
+30
+00:02:20,450 --> 00:02:23,130
+Gothic earlier with Hemingway, and Gothic has to
+
+31
+00:02:23,130 --> 00:02:26,350
+do with the uncanny, you know, the sense of
+
+32
+00:02:26,350 --> 00:02:30,310
+mystery. Of course, this story is, you know, full
+
+33
+00:02:30,310 --> 00:02:35,660
+of mystery. Now, We don't know what happened, what
+
+34
+00:02:35,660 --> 00:02:39,980
+happened to, you know, Homer Baron. We don't know
+
+35
+00:02:39,980 --> 00:02:42,780
+why she behaved like this. We don't know why she
+
+36
+00:02:42,780 --> 00:02:45,500
+was holding on her father. So there were a lot of
+
+37
+00:02:45,500 --> 00:02:48,180
+questions, you know, this story. Like, it was a
+
+38
+00:02:48,180 --> 00:02:51,960
+lot of clues. And at the end, we have to figure
+
+39
+00:02:51,960 --> 00:02:55,920
+out why she behaved like this. So mystery is
+
+40
+00:02:55,920 --> 00:02:58,880
+wrapping, you know, the story, and we as readers
+
+41
+00:02:58,880 --> 00:03:02,360
+have to figure. This is one interesting thing
+
+42
+00:03:02,360 --> 00:03:08,460
+about Gothic. It's like the sense of mystery. It's
+
+43
+00:03:08,460 --> 00:03:11,700
+a definition. We have the grotesque. What is the
+
+44
+00:03:11,700 --> 00:03:15,420
+grotesque? It is mysterious and frightening,
+
+45
+00:03:15,700 --> 00:03:20,750
+frightening thing. Like, we are frightened by the
+
+46
+00:03:20,750 --> 00:03:23,410
+deeds, by the behavior, by the action she
+
+47
+00:03:23,410 --> 00:03:26,450
+committed, by the horrendous. Like, you know, a
+
+48
+00:03:26,450 --> 00:03:29,350
+man was killed, a man was, you know, and she kept,
+
+49
+00:03:29,410 --> 00:03:33,430
+like, sleeping beside the corpse for this. She,
+
+50
+00:03:33,970 --> 00:03:36,250
+you know, she was adamant. She was stubborn. She
+
+51
+00:03:36,250 --> 00:03:40,640
+didn't let anybody go inside. Her house, these are
+
+52
+00:03:40,640 --> 00:03:43,160
+elements of grotesque. So grotesque means
+
+53
+00:03:43,160 --> 00:03:47,120
+something bizarre, something frightening,
+
+54
+00:03:47,380 --> 00:03:51,420
+horrifying. Okay, and this is an element again of
+
+55
+00:03:51,420 --> 00:03:52,300
+Gothic.
+
+56
+00:03:55,060 --> 00:04:01,620
+Okay. Now Gothic also deals with the plight of
+
+57
+00:04:01,620 --> 00:04:05,190
+those who are ostracized. And I think, you know,
+
+58
+00:04:05,230 --> 00:04:10,870
+nobody is more ostracized by, you know, Emily. She
+
+59
+00:04:10,870 --> 00:04:17,090
+is ostracized by her society. I mean, by the
+
+60
+00:04:17,090 --> 00:04:19,410
+Southern society. We understand in the background
+
+61
+00:04:19,410 --> 00:04:22,990
+of the story that the Southern society had this
+
+62
+00:04:22,990 --> 00:04:26,650
+culture of gentile, of the lady, you know. It was
+
+63
+00:04:26,650 --> 00:04:31,360
+women were in that culture were limited. They
+
+64
+00:04:31,360 --> 00:04:33,940
+didn't have, like, free choice. They were limited
+
+65
+00:04:33,940 --> 00:04:38,220
+to the image of the angel of the house. We saw how
+
+66
+00:04:38,220 --> 00:04:42,440
+Emily Dickinson was rebellious against that. So
+
+67
+00:04:42,440 --> 00:04:46,860
+women were ostracized. And, like, I think in this
+
+68
+00:04:46,860 --> 00:04:49,560
+story, we feel in the background of the story that
+
+69
+00:04:49,560 --> 00:04:55,120
+Emily was ostracized and, you know, she was not
+
+70
+00:04:55,120 --> 00:05:00,460
+given her even when I mean, when she started to
+
+71
+00:05:00,460 --> 00:05:04,560
+like a man, everybody was gossiping about her, her
+
+72
+00:05:04,560 --> 00:05:07,360
+relatives, you know, the whole town, people. So
+
+73
+00:05:07,360 --> 00:05:11,240
+this is kind of ostracism. Okay.
+
+74
+00:05:14,200 --> 00:05:17,320
+We spoke about this story as, you know, a very
+
+75
+00:05:17,320 --> 00:05:20,640
+modern, you know, we have, you know, this stream
+
+76
+00:05:20,640 --> 00:05:24,280
+of consciousness, which is, you know, like, yeah,
+
+77
+00:05:24,540 --> 00:05:28,640
+it's, I mean, a kind of narrative which does not
+
+78
+00:05:28,640 --> 00:05:31,800
+follow a chronological order, but it follows like
+
+79
+00:05:31,800 --> 00:05:35,360
+the stream of consciousness. We spoke about the
+
+80
+00:05:35,360 --> 00:05:38,080
+foreshadowing, and we spoke about the symbolism.
+
+81
+00:05:39,670 --> 00:05:44,030
+But did we like talk, spend much time on
+
+82
+00:05:44,030 --> 00:05:48,810
+symbolism? Like what does the house stand for, you
+
+83
+00:05:48,810 --> 00:05:54,350
+know? Yeah, tradition, like Emily herself, who was
+
+84
+00:05:54,350 --> 00:06:00,910
+like standing for? Pardon? A grave. A grave.
+
+85
+00:06:04,790 --> 00:06:08,310
+I mean her house or, you know? Yes.
+
+86
+00:06:11,770 --> 00:06:13,610
+You know, the whole thing is very symbolic
+
+87
+00:06:13,610 --> 00:06:20,710
+because, you know, I mean, two things like two, I
+
+88
+00:06:20,710 --> 00:06:23,070
+mean, the ending of the story is very symbolic.
+
+89
+00:06:24,810 --> 00:06:30,230
+You see, you know, Emily was holding to what? She
+
+90
+00:06:30,230 --> 00:06:33,690
+was holding to the past. She was holding on a dead
+
+91
+00:06:33,690 --> 00:06:37,870
+body, you know? So the past was like in previous.
+
+92
+00:06:38,090 --> 00:06:42,790
+It is like dead body. Now holding on to such a
+
+93
+00:06:42,790 --> 00:06:45,430
+dead thing is very pathetic, isn't it? Like we
+
+94
+00:06:45,430 --> 00:06:47,550
+feel, oh, come on, give me a break. What is she
+
+95
+00:06:47,550 --> 00:06:50,570
+holding on, you know? And I think that was a
+
+96
+00:06:50,570 --> 00:06:54,110
+message for all the southerner because they were
+
+97
+00:06:54,110 --> 00:06:57,290
+defeated, yet they were living in a big illusion
+
+98
+00:06:57,290 --> 00:07:03,210
+of heroism, of chivalry, because as we understood
+
+99
+00:07:03,210 --> 00:07:06,480
+in many of the texts we studied, The southern
+
+100
+00:07:06,480 --> 00:07:09,300
+culture was a culture of chivalry, was a culture
+
+101
+00:07:09,300 --> 00:07:11,980
+of heroes, you know, of courtly lovers, of
+
+102
+00:07:11,980 --> 00:07:17,940
+romance, you know? So here, like, it's a note, a
+
+103
+00:07:17,940 --> 00:07:21,340
+sarcastic note, like, hey, like, look at Emily.
+
+104
+00:07:22,040 --> 00:07:27,460
+She's a lady he's holding on to the past, and, you
+
+105
+00:07:27,460 --> 00:07:30,420
+know, this is not — look at her. She destroyed
+
+106
+00:07:30,420 --> 00:07:34,270
+herself because She's a victim. She's a victim of
+
+107
+00:07:34,270 --> 00:07:39,770
+her stubbornness. She's a victim of resisting the
+
+108
+00:07:39,770 --> 00:07:43,270
+change, because if you are lacking the ability...
+
+109
+00:07:43,270 --> 00:07:48,890
+I was talking about symbolism, how the whole
+
+110
+00:07:48,890 --> 00:07:54,470
+ending is a symbol. Also, there is something
+
+111
+00:07:54,470 --> 00:07:55,410
+symbolic.
+
+112
+00:07:57,610 --> 00:08:02,320
+Homer Baron, Like she took an arson. So in her
+
+113
+00:08:02,320 --> 00:08:04,840
+view, he was like a rat. And this is something,
+
+114
+00:08:04,940 --> 00:08:09,500
+you know, like it shows how the southern people
+
+115
+00:08:09,500 --> 00:08:13,500
+conceived or, you know, they I mean, how they
+
+116
+00:08:13,500 --> 00:08:16,660
+thought of the Yankees, you know, like they were
+
+117
+00:08:16,660 --> 00:08:20,640
+outsiders who came to spoil their life, you know,
+
+118
+00:08:20,740 --> 00:08:24,880
+who came to the Yeah, money. So we come to the
+
+119
+00:08:24,880 --> 00:08:28,700
+conclusion that this man was not killed, you know,
+
+120
+00:08:28,720 --> 00:08:32,880
+to be immortalized, as some critics might, but it
+
+121
+00:08:32,880 --> 00:08:36,180
+was a kind of perhaps revenge, you know? Because,
+
+122
+00:08:36,660 --> 00:08:39,940
+you know, she, it was like, we understand that he
+
+123
+00:08:39,940 --> 00:08:42,200
+was not a marrying man, and we understand that
+
+124
+00:08:42,200 --> 00:08:45,200
+this, you know, he was hanging out with boys. So
+
+125
+00:08:45,200 --> 00:08:48,920
+it's not that, you know, it's not a kind of love,
+
+126
+00:08:48,940 --> 00:08:52,280
+and she wanted to, you know, immortalize him, to
+
+127
+00:08:52,280 --> 00:08:56,040
+keep him beside, you know. It's a kind of, you
+
+128
+00:08:56,040 --> 00:08:58,780
+know, sometimes if you want revenge or if somebody
+
+129
+00:08:58,780 --> 00:09:01,280
+wants revenge, this is like insanity, you know.
+
+130
+00:09:01,640 --> 00:09:04,760
+You find that those people are very eccentric.
+
+131
+00:09:04,980 --> 00:09:08,140
+They might behave like in a very strange way.
+
+132
+00:09:09,110 --> 00:09:16,130
+Okay. I mean, the machines, like the encroaching.
+
+133
+00:09:16,490 --> 00:09:22,290
+So we have industry like modern life is like
+
+134
+00:09:22,290 --> 00:09:25,970
+dominating the South, which is agrarian. Okay.
+
+135
+00:09:27,370 --> 00:09:31,090
+Except Emily's house, which was a monument, an
+
+136
+00:09:31,090 --> 00:09:34,510
+eyesore, but it is a fallen monument. It is a
+
+137
+00:09:34,510 --> 00:09:39,370
+fallen monument. Okay, do you have more symbolism
+
+138
+00:09:39,370 --> 00:09:41,710
+in the story? Like, do you have more, like, you
+
+139
+00:09:41,710 --> 00:09:43,090
+want to talk about? Okay.
+
+140
+00:09:49,290 --> 00:09:53,830
+Okay, ambiguity. We talk about ambiguity, but this
+
+141
+00:09:53,830 --> 00:09:59,690
+ambiguity, you know, is, you know, we have a lot
+
+142
+00:09:59,690 --> 00:10:04,570
+of ambiguity, but the ambiguity is, I mean,
+
+143
+00:10:04,830 --> 00:10:08,150
+dissipated at the end of the story by what we call
+
+144
+00:10:08,150 --> 00:10:13,890
+epiphany. What is epiphany? It is epiphany like it
+
+145
+00:10:13,890 --> 00:10:19,370
+is, it's like anagnorosis, you know, like
+
+146
+00:10:19,370 --> 00:10:23,690
+anagnorosis, like it is a realization, a moment of
+
+147
+00:10:23,690 --> 00:10:28,050
+discovery. Like here, it's not the Emily. We as
+
+148
+00:10:28,050 --> 00:10:31,050
+readers, we are like audience, the town people
+
+149
+00:10:31,050 --> 00:10:35,320
+discover that. You know, this Emily who, you know,
+
+150
+00:10:35,600 --> 00:10:38,700
+is a fallen monument whom everybody called her,
+
+151
+00:10:39,240 --> 00:10:42,640
+she's like an eccentric woman. She destroyed
+
+152
+00:10:42,640 --> 00:10:45,300
+herself. She destroyed the people around her. You
+
+153
+00:10:45,300 --> 00:10:50,460
+see? Okay? The way she behaved, like, was not
+
+154
+00:10:50,460 --> 00:10:52,860
+unacceptable. We realized, the audience realized,
+
+155
+00:10:52,960 --> 00:10:56,320
+the townspeople realized that that was very
+
+156
+00:10:56,320 --> 00:10:59,740
+disappointing behavior when a woman, like, kills a
+
+157
+00:10:59,740 --> 00:11:02,980
+man like this and keeps his body for 40 or, you
+
+158
+00:11:02,980 --> 00:11:04,920
+know, years or 20 years.
+
+159
+00:11:07,800 --> 00:11:12,460
+Allegory? Okay, the allegory in... Is there an
+
+160
+00:11:12,460 --> 00:11:12,860
+allegory?
+
+161
+00:11:15,670 --> 00:11:18,970
+The allegory is like, you know, the symbolism. It
+
+162
+00:11:18,970 --> 00:11:23,530
+is the full... Yes, it is, you know, the whole
+
+163
+00:11:23,530 --> 00:11:29,730
+story. Emily stands for the South, you know, and
+
+164
+00:11:29,730 --> 00:11:32,450
+Baron for the North. So what happened to the
+
+165
+00:11:32,450 --> 00:11:38,140
+South? Like, the South was prosperous. you know,
+
+166
+00:11:38,460 --> 00:11:42,940
+prospered like it was, you know, it lived a life
+
+167
+00:11:42,940 --> 00:11:47,120
+of happiness, a life of heroism. And suddenly it
+
+168
+00:11:47,120 --> 00:11:50,300
+fell, you know, because it didn't continue because
+
+169
+00:11:50,300 --> 00:11:54,690
+it was like living a life of dream. It was
+
+170
+00:11:54,690 --> 00:11:57,950
+defeated. So we are talking about allegory, the
+
+171
+00:11:57,950 --> 00:12:01,010
+rise and the fall of the South. And I think
+
+172
+00:12:01,010 --> 00:12:03,750
+allegory is something inherited from the early
+
+173
+00:12:03,750 --> 00:12:07,390
+Puritans writing, if you remember, when we used
+
+174
+00:12:07,390 --> 00:12:10,890
+the allegory style. So allegory and symbolism are
+
+175
+00:12:10,890 --> 00:12:14,150
+sustained in many of the texts we studied this
+
+176
+00:12:14,150 --> 00:12:15,970
+semester. Okay?
+
+177
+00:12:21,540 --> 00:12:28,320
+Now here, we're giving some example of stream of
+
+178
+00:12:28,320 --> 00:12:31,340
+consciousness. Faulkner is known for his use of
+
+179
+00:12:31,340 --> 00:12:33,760
+stream of consciousness in his works. And stream
+
+180
+00:12:33,760 --> 00:12:37,580
+of consciousness is like a narrative device which
+
+181
+00:12:37,580 --> 00:12:41,480
+distinguishes modern kind of writing, modernism.
+
+182
+00:12:41,900 --> 00:12:45,340
+The story is read like a townsperson is telling
+
+183
+00:12:45,340 --> 00:12:48,350
+the story of Emily. It's like people are telling
+
+184
+00:12:48,350 --> 00:12:52,930
+from their mind. It's like listening to his or her
+
+185
+00:12:52,930 --> 00:12:55,450
+thoughts, like listening to the thoughts of
+
+186
+00:12:55,450 --> 00:12:59,230
+people. You don't have this once-upon-a-time motif
+
+187
+00:12:59,230 --> 00:13:03,310
+or once-upon-a-time technique. We have this
+
+188
+00:13:03,310 --> 00:13:10,030
+flashback. The story is retold in a very
+
+189
+00:13:10,030 --> 00:13:12,070
+retroactive order.
+
+190
+00:13:16,040 --> 00:13:18,600
+You know, we have flashback. As we said, it start
+
+191
+00:13:18,600 --> 00:13:22,420
+by flashback, and the story begins with the
+
+192
+00:13:22,420 --> 00:13:25,760
+funeral, and then the incidents of the story are
+
+193
+00:13:25,760 --> 00:13:28,880
+retrieved backward rather than forward. And this
+
+194
+00:13:28,880 --> 00:13:32,700
+is something, you know, exceptional. This is
+
+195
+00:13:32,700 --> 00:13:36,540
+something which has to do with modernism, okay?
+
+196
+00:13:36,880 --> 00:13:40,060
+Like modernism, it's a way, you know, a technical
+
+197
+00:13:40,060 --> 00:13:45,190
+way of presenting your text. The story begins with
+
+198
+00:13:45,190 --> 00:13:48,950
+the funeral and the jumps of the board of aldermen
+
+199
+00:13:48,950 --> 00:13:53,150
+appearing at Emily's house demanding taxes. And
+
+200
+00:13:53,150 --> 00:13:55,710
+then we have, do we have more flashback in the
+
+201
+00:13:55,710 --> 00:13:55,990
+story?
+
+202
+00:14:01,690 --> 00:14:09,470
+Yeah, the flashback of what happened later.
+
+203
+00:14:15,280 --> 00:14:19,840
+Okay, the story begins with death flashback to the
+
+204
+00:14:19,840 --> 00:14:23,560
+near distant past and leads to the demise of the
+
+205
+00:14:23,560 --> 00:14:28,140
+woman, like, you know, the death and the
+
+206
+00:14:28,140 --> 00:14:31,340
+traditions of the past she personifies. After
+
+207
+00:14:31,340 --> 00:14:33,440
+carefully building such descriptive statement,
+
+208
+00:14:33,560 --> 00:14:37,220
+Faulkner flashes back in time and examines the
+
+209
+00:14:37,220 --> 00:14:40,600
+events that led up to the moment of death. Like we
+
+210
+00:14:40,600 --> 00:14:44,120
+started by death. And then we go back to see what
+
+211
+00:14:44,120 --> 00:14:47,980
+happened to this. This is the first flashback. The
+
+212
+00:14:47,980 --> 00:14:49,700
+toggling of events has been skillfully
+
+213
+00:14:49,700 --> 00:14:53,300
+constructed, building suspense, okay. An example
+
+214
+00:14:53,300 --> 00:14:56,300
+of foreshadowing here is when Emily buys a rat,
+
+215
+00:14:56,480 --> 00:14:59,180
+this is foreshadowing. You know, it's not
+
+216
+00:14:59,180 --> 00:15:03,770
+flashback. It's foreshadowing. Yes, it's
+
+217
+00:15:03,770 --> 00:15:05,990
+foreshadowing. When she buys, we understand that
+
+218
+00:15:05,990 --> 00:15:10,690
+she's doing this. When Emily buys rat poisoning,
+
+219
+00:15:10,870 --> 00:15:13,090
+which is later seen as the cause of Homer's death.
+
+220
+00:15:14,190 --> 00:15:16,370
+What is the irony of her response to the druggist
+
+221
+00:15:16,370 --> 00:15:20,910
+about a rat? What is the irony of her response to
+
+222
+00:15:20,910 --> 00:15:26,890
+the druggist about a rat? Like, the irony is like,
+
+223
+00:15:27,170 --> 00:15:32,020
+she was, yeah, like she, thinks of a human being
+
+224
+00:15:32,020 --> 00:15:36,340
+as... Yeah, she took it, not for rats. He thought
+
+225
+00:15:36,340 --> 00:15:39,780
+that she was taking it for rats. But we understand
+
+226
+00:15:39,780 --> 00:15:42,180
+that she was taking it for human beings. You know,
+
+227
+00:15:42,240 --> 00:15:45,940
+this is the irony. What is another example of
+
+228
+00:15:45,940 --> 00:15:51,400
+foreshadowing in a rose for Emily? The smell. In
+
+229
+00:15:51,400 --> 00:15:53,200
+the opening characterization, many descriptive
+
+230
+00:15:53,200 --> 00:15:55,820
+words foreshadow the ultimate irony at the
+
+231
+00:15:55,820 --> 00:15:59,120
+climactic ending. Her skeleton was small and
+
+232
+00:15:59,120 --> 00:15:59,760
+sparse.
+
+233
+00:16:04,000 --> 00:16:07,080
+She looked bloated, like a body long submerged in
+
+234
+00:16:07,080 --> 00:16:10,760
+motionless water. And that this is a kind of
+
+235
+00:16:10,760 --> 00:16:14,180
+foreshadowing, like the description about her
+
+236
+00:16:14,180 --> 00:16:19,340
+foreshadows. Also the fallen monument at the
+
+237
+00:16:19,340 --> 00:16:22,980
+beginning. Yeah. She's stubborn and she's serious
+
+238
+00:16:22,980 --> 00:16:25,320
+and stern and everything. But at the beginning, he
+
+239
+00:16:25,320 --> 00:16:29,450
+doesn't dare. Yeah, this is very paradoxical.
+
+240
+00:16:29,530 --> 00:16:32,430
+She's a monument, but it's a fallen monument. And
+
+241
+00:16:32,430 --> 00:16:34,750
+I think this, as we mentioned last time,
+
+242
+00:16:35,450 --> 00:16:38,190
+encapsulates the paradoxical attitude towards, you
+
+243
+00:16:38,190 --> 00:16:40,750
+know, and even the ambivalent attitudes of
+
+244
+00:16:40,750 --> 00:16:44,100
+Faulkner himself, because he was A southern people
+
+245
+00:16:44,100 --> 00:16:47,980
+he cherished, you know, southern culture, but he
+
+246
+00:16:47,980 --> 00:16:51,500
+denounced the attitude of the, you know, the
+
+247
+00:16:51,500 --> 00:16:55,180
+southern people of holding on the dead paths of
+
+248
+00:16:55,180 --> 00:16:58,760
+continuing living in a big illusion. And I think,
+
+249
+00:16:58,800 --> 00:17:04,520
+you know, As I Lay Dying tackles this theme of,
+
+250
+00:17:04,600 --> 00:17:08,840
+you know, the southern people living in the past.
+
+251
+00:17:09,100 --> 00:17:12,500
+And as I mentioned last time, Edora Woolsey in all
+
+252
+00:17:12,500 --> 00:17:16,500
+or in most of her novels and short stories also
+
+253
+00:17:16,500 --> 00:17:19,140
+tackled the same problem of those southern people
+
+254
+00:17:19,140 --> 00:17:23,020
+who wanted, who did not want to believe that they
+
+255
+00:17:23,020 --> 00:17:26,800
+were defeated all the time. They thought that they
+
+256
+00:17:26,800 --> 00:17:29,680
+were victorious. They did not want to have any
+
+257
+00:17:29,680 --> 00:17:33,740
+communication with the North because they thought
+
+258
+00:17:33,740 --> 00:17:37,060
+that they were different. And that was a problem
+
+259
+00:17:37,060 --> 00:17:39,200
+those writers addressed.
+
+260
+00:17:45,110 --> 00:17:47,230
+Okay, this is an example of foreshadowing. Her
+
+261
+00:17:47,230 --> 00:17:50,630
+voice was dry and cold, and she didn't accept, no
+
+262
+00:17:50,630 --> 00:17:53,590
+for answer, her house, a fading photograph, smell
+
+263
+00:17:53,590 --> 00:17:57,190
+of dust and disuse, a closed dank smell, and when
+
+264
+00:17:57,190 --> 00:18:00,730
+her guests are seated in a faint dust rises about
+
+265
+00:18:00,730 --> 00:18:07,690
+their thighs. You know, this foreshadows what
+
+266
+00:18:07,690 --> 00:18:11,070
+she's going to do. You know, she is a woman of
+
+267
+00:18:13,140 --> 00:18:16,860
+She's very stubborn. So all of this is
+
+268
+00:18:16,860 --> 00:18:21,680
+foreshadowing her deeds at the end. Like when she
+
+269
+00:18:21,680 --> 00:18:27,900
+took or kept the body for a long time.
+
+270
+00:18:33,680 --> 00:18:39,720
+Yes, we have something about slavery, like, you
+
+271
+00:18:39,720 --> 00:18:43,280
+know, Faulkner despised slavery and races, but he
+
+272
+00:18:43,280 --> 00:18:45,520
+admired much of the chivalry and the honor of the
+
+273
+00:18:45,520 --> 00:18:52,180
+Old South. You see? Yes, he was like anti-slavery,
+
+274
+00:18:52,520 --> 00:18:55,660
+but he, I mean, this is the ambivalent of the
+
+275
+00:18:55,660 --> 00:19:01,260
+story. But I just like it, I didn't mention that
+
+276
+00:19:02,200 --> 00:19:05,720
+you know, the slave Toby, Toby was seen like a
+
+277
+00:19:05,720 --> 00:19:09,660
+ghost. And this is part of American Gothic. You
+
+278
+00:19:09,660 --> 00:19:12,660
+know, they use minorities, they use, you know,
+
+279
+00:19:14,180 --> 00:19:16,740
+African-American in the background like ghosts.
+
+280
+00:19:17,040 --> 00:19:21,580
+And this is, you know, in the story. So that's why
+
+281
+00:19:21,580 --> 00:19:24,820
+the ceremony disappeared and they didn't know
+
+282
+00:19:24,820 --> 00:19:29,860
+anything about the ghost? Yes. It's part of, yes.
+
+283
+00:19:39,600 --> 00:19:45,300
+Sir Toby, yeah. Toby, Toby. This is very young. Of
+
+284
+00:19:45,300 --> 00:19:49,060
+course, yeah, Toby, Toby. Okay. Wealthy northern
+
+285
+00:19:49,060 --> 00:19:51,860
+businessmen were called Robert Barons, as they
+
+286
+00:19:51,860 --> 00:19:56,520
+were called in those days. They are wealthy people
+
+287
+00:19:56,520 --> 00:20:00,620
+coming to invest or make money. That could
+
+288
+00:20:00,620 --> 00:20:03,960
+possibly be where Homer Barron got his name from
+
+289
+00:20:03,960 --> 00:20:05,580
+wealthy people.
+
+290
+00:20:09,100 --> 00:20:11,340
+I think we talk about symbolism.
+
+291
+00:20:18,440 --> 00:20:22,800
+You can retrieve this. I don't know, we keep
+
+292
+00:20:22,800 --> 00:20:23,640
+rotating.
+
+293
+00:20:27,130 --> 00:20:31,330
+Okay, I think you know loneliness is one of the
+
+294
+00:20:31,330 --> 00:20:39,710
+motifs. Loneliness. Why is loneliness? What caused
+
+295
+00:20:39,710 --> 00:20:43,350
+loneliness for Emily? Detaching herself from the
+
+296
+00:20:43,350 --> 00:20:48,840
+present. living in the past. So, you know, that
+
+297
+00:20:48,840 --> 00:20:53,340
+was, you know, the result of her deeds. She became
+
+298
+00:20:53,340 --> 00:20:56,800
+lonely because she resisted any change. She became
+
+299
+00:20:56,800 --> 00:20:59,220
+lonely also because we understand that her father,
+
+300
+00:20:59,800 --> 00:21:04,100
+you know, refused any suitor which, you know, like
+
+301
+00:21:04,100 --> 00:21:08,330
+her father restricted. her possibilities of having
+
+302
+00:21:08,330 --> 00:21:12,430
+a better life, you know, a better marital life. So
+
+303
+00:21:12,430 --> 00:21:16,050
+all of this led to her loneliness. And of course,
+
+304
+00:21:16,170 --> 00:21:21,570
+loneliness is a psychotic thing, you know, and You
+
+305
+00:21:21,570 --> 00:21:24,570
+know, it's very fatal. It's very fatal. So this is
+
+306
+00:21:24,570 --> 00:21:31,350
+a kind of lesson for us, like evil is there in the
+
+307
+00:21:31,350 --> 00:21:34,970
+human psyche, and it's very important to know
+
+308
+00:21:34,970 --> 00:21:39,150
+yourself very well, to circumscribe evil. I think
+
+309
+00:21:39,150 --> 00:21:44,910
+also loneliness is not just because of detaching,
+
+310
+00:21:44,990 --> 00:21:48,800
+because if you keep resisting, You know, now she
+
+311
+00:21:48,800 --> 00:21:53,180
+made herself like a monument which would deter any
+
+312
+00:21:54,480 --> 00:21:58,000
+You know, change. He was like a heroine who wanted
+
+313
+00:21:58,000 --> 00:22:01,200
+to keep the tradition. But what, what was the
+
+314
+00:22:01,200 --> 00:22:04,480
+price? Like you are losing yourself. So I think,
+
+315
+00:22:04,880 --> 00:22:06,620
+you know, as we mentioned, this is like in
+
+316
+00:22:06,620 --> 00:22:09,160
+psychoanalysis, it's the self detaching itself
+
+317
+00:22:09,160 --> 00:22:12,580
+from the, you know, its environment. What happens
+
+318
+00:22:12,580 --> 00:22:15,680
+to the self? It keeps, you know, it builds, you
+
+319
+00:22:15,680 --> 00:22:20,300
+know, defensive walls and walls. Okay. And then,
+
+320
+00:22:20,400 --> 00:22:25,020
+you know, it Retracts, retracts until it is, you
+
+321
+00:22:25,020 --> 00:22:29,020
+know, it destroys itself. So this is called
+
+322
+00:22:29,020 --> 00:22:35,620
+destructive mechanism of the self. So this is, you
+
+323
+00:22:35,620 --> 00:22:40,560
+know, what we can say about the whole story. If
+
+324
+00:22:40,560 --> 00:22:43,740
+you have any question to, you know, we're ready to
+
+325
+00:22:43,740 --> 00:22:48,070
+answer. And this prepares us like loneliness to
+
+326
+00:22:48,070 --> 00:22:50,410
+talk about another story, which is full of
+
+327
+00:22:50,410 --> 00:22:52,790
+loneliness. And it seems loneliness was
+
+328
+00:22:52,790 --> 00:22:57,110
+everywhere. It was loneliness in Huck, Huckleberry
+
+329
+00:22:57,110 --> 00:23:00,650
+Finn, loneliness with Anne Bradstreet, loneliness
+
+330
+00:23:00,650 --> 00:23:05,110
+with Edgar Allen Poe, your loneliness with, you
+
+331
+00:23:05,110 --> 00:23:11,620
+know, so I think One of the exam questions might
+
+332
+00:23:11,620 --> 00:23:15,880
+be trace this theme of loneliness in some of the
+
+333
+00:23:15,880 --> 00:23:18,760
+texts you have studied. It could be a possible,
+
+334
+00:23:19,420 --> 00:23:21,360
+you know, because my exam questions are like
+
+335
+00:23:21,360 --> 00:23:25,480
+motifs. You see what I mean? They keep repeating
+
+336
+00:23:25,480 --> 00:23:31,510
+themselves. So yes, loneliness here, we're moving
+
+337
+00:23:31,510 --> 00:23:34,570
+to another story of loneliness, Hemingway, A Clean
+
+338
+00:23:34,570 --> 00:23:36,730
+Well-Lighted Place. Hemingway, who's a
+
+339
+00:23:36,730 --> 00:23:39,870
+contemporary to Faulkner, and perhaps who's a
+
+340
+00:23:39,870 --> 00:23:43,130
+rival, you know? He had his own style, again, his
+
+341
+00:23:43,130 --> 00:23:47,870
+style of modernism, but he has this philosophy of
+
+342
+00:23:47,870 --> 00:23:50,850
+existentialism. Have you read this story, by the
+
+343
+00:23:50,850 --> 00:23:55,350
+way? How did you find it? Why is it amazing?
+
+344
+00:23:55,710 --> 00:23:56,230
+Illustrate.
+
+345
+00:24:03,570 --> 00:24:04,930
+Really? Yeah,
+
+346
+00:24:09,290 --> 00:24:13,370
+he's very considerate.
+
+347
+00:24:13,490 --> 00:24:16,390
+What about the other one? Selfish.
+
+348
+00:24:19,590 --> 00:24:22,830
+So this
+
+349
+00:24:22,830 --> 00:24:26,150
+duality, the duality of attitudes, does it remind
+
+350
+00:24:26,150 --> 00:24:30,780
+you, you know, of anything like the duality? Huck
+
+351
+00:24:30,780 --> 00:24:32,240
+and Tom to some extent,
+
+352
+00:24:36,260 --> 00:24:40,820
+but this duality, does it remind you of any
+
+353
+00:24:40,820 --> 00:24:45,260
+American thing? Yeah, that's it, you know, they
+
+354
+00:24:45,260 --> 00:24:48,780
+clash. We have somebody who's selfish, you know,
+
+355
+00:24:48,860 --> 00:24:52,920
+who cares for his, you know, his self. And we have
+
+356
+00:24:52,920 --> 00:24:55,440
+somebody who is altruistic, you know what I mean?
+
+357
+00:24:55,620 --> 00:24:59,020
+Altruistic, like caring for other people. So we
+
+358
+00:24:59,020 --> 00:25:03,140
+have spiritualism and materialism. Like one man
+
+359
+00:25:03,140 --> 00:25:07,660
+who was looking for money and one man who was not
+
+360
+00:25:07,660 --> 00:25:09,280
+caring for money at all. You see what I mean?
+
+361
+00:25:09,780 --> 00:25:15,030
+Okay. It was a gothic story for me. It doesn't
+
+362
+00:25:15,030 --> 00:25:18,230
+have those aesthetic words and expressions, but
+
+363
+00:25:18,230 --> 00:25:20,850
+the theme itself, the theme of being old and
+
+364
+00:25:20,850 --> 00:25:26,270
+lonely, it frightened me. And even we say in here
+
+365
+00:25:26,270 --> 00:25:32,450
+every day, so that's there, it's there, the gothic
+
+366
+00:25:32,450 --> 00:25:35,640
+of being So you think, yeah, like, the fear of
+
+367
+00:25:35,640 --> 00:25:39,700
+becoming old, the fear of becoming invalid, you
+
+368
+00:25:39,700 --> 00:25:41,900
+know, this is very frightening. But this man, look
+
+369
+00:25:41,900 --> 00:25:45,640
+at him, he's old, yet he has this, his dignity,
+
+370
+00:25:46,200 --> 00:25:49,360
+you know? But he was missing something. He was
+
+371
+00:25:49,360 --> 00:25:54,060
+missing, you know, a kind of communication, like
+
+372
+00:25:54,060 --> 00:25:57,380
+somebody to talk to, you know? I don't know what
+
+373
+00:25:57,380 --> 00:25:59,820
+happened to people at that time. Like, this man is
+
+374
+00:25:59,820 --> 00:26:03,520
+not lacking anything. Is he lacking anything? Is
+
+375
+00:26:03,520 --> 00:26:07,700
+he lacking money? No. He's rich and you know, so I
+
+376
+00:26:07,700 --> 00:26:11,760
+don't know. He's always missing something.
+
+377
+00:26:11,880 --> 00:26:15,460
+Company. Company. Is it just company? Why company?
+
+378
+00:26:15,760 --> 00:26:18,800
+It depends on the person. This is the way of life.
+
+379
+00:26:18,900 --> 00:26:21,660
+If you have no one to talk with, even paradise is
+
+380
+00:26:21,660 --> 00:26:24,840
+not that big deal if you don't have a company in
+
+381
+00:26:24,840 --> 00:26:28,620
+paradise. Wow. She's very transcendentalist.
+
+382
+00:26:30,100 --> 00:26:32,540
+Excellent. Yes, Asra?
+
+383
+00:26:39,770 --> 00:26:42,990
+And this is Hemingway himself. Yes, although his
+
+384
+00:26:42,990 --> 00:26:45,470
+style is amazing, although we have like three
+
+385
+00:26:45,470 --> 00:26:50,310
+characters and two minor characters, the meaning
+
+386
+00:26:50,310 --> 00:26:53,010
+or the hidden meaning of the whole story is very
+
+387
+00:26:53,010 --> 00:26:55,970
+complex. It starts from the whole American
+
+388
+00:26:55,970 --> 00:26:58,530
+society, the clash between materialism and
+
+389
+00:26:58,530 --> 00:27:00,970
+spiritualism, the lack of communication,
+
+390
+00:27:01,150 --> 00:27:04,830
+loneliness, indifference, and even the title of
+
+391
+00:27:04,830 --> 00:27:08,690
+the whole story is quite You know, I like this
+
+392
+00:27:08,690 --> 00:27:12,650
+story very much, a clean well-lighted place. Is
+
+393
+00:27:12,650 --> 00:27:17,730
+this
+
+394
+00:27:17,730 --> 00:27:20,050
+place a clean well-lighted place for you, like our
+
+395
+00:27:20,050 --> 00:27:23,390
+classroom? I don't think I saw you in the morning
+
+396
+00:27:23,390 --> 00:27:26,010
+subdued, so like you were not comfortable with
+
+397
+00:27:26,010 --> 00:27:31,150
+this place. But is this place where you're sitting
+
+398
+00:27:31,150 --> 00:27:34,570
+a clean, well-lighted place for you? Because I see
+
+399
+00:27:34,570 --> 00:27:37,730
+you're sitting all the time in this seat.
+
+400
+00:27:39,310 --> 00:27:42,050
+Do you think there is a relationship between the
+
+401
+00:27:42,050 --> 00:27:47,270
+place and the person?
+
+402
+00:27:47,990 --> 00:27:51,250
+Sometimes you feel people are sticking to the same
+
+403
+00:27:51,250 --> 00:27:53,010
+place. They are sitting, they are choosing the
+
+404
+00:27:53,010 --> 00:27:55,760
+same place. Look at Alaa. She doesn't want to
+
+405
+00:27:55,760 --> 00:27:58,160
+change. All the time, if I want to know where is
+
+406
+00:27:58,160 --> 00:28:00,920
+Alaa, you know, I have to look on this side. You
+
+407
+00:28:00,920 --> 00:28:05,820
+see, Taj is always, you know, yeah, I mean, some
+
+408
+00:28:05,820 --> 00:28:08,340
+of you are changing here and there, so you're
+
+409
+00:28:08,340 --> 00:28:11,800
+still restless. You think that this place, so I
+
+410
+00:28:11,800 --> 00:28:14,360
+think it is a kind of, you know, comfort.
+
+411
+00:28:14,500 --> 00:28:17,800
+Sometimes we feel that we are safe in this place.
+
+412
+00:28:18,240 --> 00:28:21,060
+So it's, yeah. The whole room is better than other
+
+413
+00:28:21,060 --> 00:28:25,770
+rooms. Okay. Okay. This is the advantage of having
+
+414
+00:28:25,770 --> 00:28:29,910
+a class here. Anyway, I don't want to talk much
+
+415
+00:28:29,910 --> 00:28:33,130
+about this story because the presenters are
+
+416
+00:28:33,130 --> 00:28:36,910
+looking at me. They don't want me to spoil their
+
+417
+00:28:36,910 --> 00:28:41,530
+presentation. Who are the presenters? Okay, they
+
+418
+00:28:41,530 --> 00:28:45,430
+are two good presenters, hopefully. I know Amani,
+
+419
+00:28:45,570 --> 00:28:49,850
+like she's, she has a very nice way of presenting.
+
+420
+00:28:50,150 --> 00:28:54,530
+She projects very well. Okay, so we expect now a
+
+421
+00:28:54,530 --> 00:28:57,850
+wonderful teacher to come and to fill in the gaps.
+
+422
+00:28:59,750 --> 00:29:02,490
+Okay, good morning everyone. It's our pleasure
+
+423
+00:29:02,490 --> 00:29:05,670
+today. I am Amani El Hallag and my friend Nivina
+
+424
+00:29:05,670 --> 00:29:09,190
+Bouan to present a clean with lighted place for
+
+425
+00:29:09,190 --> 00:29:14,240
+Hemingway. The outline of our presentation will be
+
+426
+00:29:14,240 --> 00:29:17,680
+as the following, first Hemingway's biography,
+
+427
+00:29:18,240 --> 00:29:21,300
+then existentialism as a historical background for
+
+428
+00:29:21,300 --> 00:29:24,740
+the story, then the summary and analysis, and the
+
+429
+00:29:24,740 --> 00:29:28,200
+style, modernism, the symbolism, and finally the
+
+430
+00:29:28,200 --> 00:29:34,540
+themes. about Hemingway. Hemingway was born in
+
+431
+00:29:34,540 --> 00:29:40,020
+1899 in Illinois. He started his career as a
+
+432
+00:29:40,020 --> 00:29:45,760
+writer in a newspaper office at the age of 17. And
+
+433
+00:29:45,760 --> 00:29:50,080
+he participated in the First World War. He joined
+
+434
+00:29:50,080 --> 00:29:53,500
+a volunteer ambulance unit in the Italian Army.
+
+435
+00:29:56,680 --> 00:30:01,000
+He also, as a writer, Hemingway is considered as
+
+436
+00:30:01,000 --> 00:30:04,160
+one of the most significant American authors of
+
+437
+00:30:04,160 --> 00:30:08,060
+the 20th century. During the 20th century,
+
+438
+00:30:08,200 --> 00:30:12,580
+Hemingway became a very important member of the
+
+439
+00:30:12,580 --> 00:30:16,900
+expatriate American in Paris, and this is actually
+
+440
+00:30:16,900 --> 00:30:20,330
+directly influenced or affected his works. For
+
+441
+00:30:20,330 --> 00:30:22,850
+instance, here we have his work in which he
+
+442
+00:30:22,850 --> 00:30:28,390
+describes his experience. The work is, The Sun
+
+443
+00:30:28,390 --> 00:30:34,270
+Also Rises, and also in his second work, For Whom
+
+444
+00:30:34,270 --> 00:30:39,050
+The Bell Tolls, He expresses his experience as a
+
+445
+00:30:39,050 --> 00:30:44,190
+reporter during the Civil War. And finally, we
+
+446
+00:30:44,190 --> 00:30:48,430
+have his, the most outstanding short novel, which
+
+447
+00:30:48,430 --> 00:30:50,470
+is, The Old Man and the Sea.
+
+448
+00:30:53,290 --> 00:30:58,130
+Yes, and yeah. Yeah.
+
+449
+00:31:01,780 --> 00:31:06,840
+Yeah, he wrote it in the 1952 and in 1954, he's
+
+450
+00:31:06,840 --> 00:31:09,220
+awarded the Nobel Prize in Literature.
+
+451
+00:31:11,960 --> 00:31:15,560
+Here, I'd just like to highlight the term of
+
+452
+00:31:15,560 --> 00:31:20,000
+existentialism due to its close relationship with
+
+453
+00:31:20,000 --> 00:31:23,780
+the major theme of our short story, which is the
+
+454
+00:31:23,780 --> 00:31:26,440
+nothingness.
+
+455
+00:31:26,820 --> 00:31:30,720
+So, Existentialism is a philosophical movement
+
+456
+00:31:30,720 --> 00:31:35,580
+that gained popularity in the 90s due to the work
+
+457
+00:31:35,580 --> 00:31:39,560
+of some major French intellectuals, including
+
+458
+00:31:39,560 --> 00:31:43,060
+Sartre with his work, Being and Nothingness.
+
+459
+00:31:43,700 --> 00:31:48,540
+According to the existentialists, life has no
+
+460
+00:31:48,540 --> 00:31:51,600
+purpose and the universe is indifferent to human
+
+461
+00:31:51,600 --> 00:31:54,380
+beings. And they consider different questions
+
+462
+00:31:54,380 --> 00:31:56,600
+according to the personal freedom and
+
+463
+00:31:56,600 --> 00:32:01,160
+responsibility. In terms of nothingness, which is
+
+464
+00:32:01,160 --> 00:32:04,180
+our major theme of our story today, the awareness
+
+465
+00:32:04,180 --> 00:32:06,700
+of anything in the world is an awareness of
+
+466
+00:32:06,700 --> 00:32:10,760
+nothingness. And the term of existentialism is
+
+467
+00:32:10,760 --> 00:32:14,580
+derived from that the existence is meaningless and
+
+468
+00:32:14,580 --> 00:32:17,540
+the individuals are responsible for giving meaning
+
+469
+00:32:17,540 --> 00:32:20,500
+for their own lives. So a human mind has a free
+
+470
+00:32:20,500 --> 00:32:23,720
+choice. Yeah. This is the opposite of naturalism.
+
+471
+00:32:24,220 --> 00:32:26,260
+Naturalism, that you are a victim, you are
+
+472
+00:32:26,260 --> 00:32:26,580
+helpless,
+
+473
+00:32:34,850 --> 00:32:38,470
+Still you have a choice. And I think here, like in
+
+474
+00:32:38,470 --> 00:32:41,250
+the story, in the background, a story like this
+
+475
+00:32:41,250 --> 00:32:44,090
+choice is taken by those people. There's a choice,
+
+476
+00:32:44,370 --> 00:32:48,930
+you know, to fight this nada. Yeah, the
+
+477
+00:32:48,930 --> 00:32:53,370
+nothingness. Nothingness. Yeah, the nothingness,
+
+478
+00:32:53,710 --> 00:32:58,410
+which followed. The war, you know, was like, some
+
+479
+00:32:58,410 --> 00:32:59,830
+people tried to overcome this.
+
+480
+00:33:03,360 --> 00:33:06,740
+Yes. According to this summary, as an
+
+481
+00:33:06,740 --> 00:33:09,960
+introduction, here I have the opening paragraph of
+
+482
+00:33:09,960 --> 00:33:14,520
+the story. I just highlight some lines, phrases,
+
+483
+00:33:14,760 --> 00:33:17,860
+and words that reflect the setting, time, and the
+
+484
+00:33:17,860 --> 00:33:20,300
+place, and the major characters in the short
+
+485
+00:33:20,300 --> 00:33:24,300
+story. It starts like it was late and every man
+
+486
+00:33:24,300 --> 00:33:28,500
+had left the cafe except an old man who sat in the
+
+487
+00:33:28,500 --> 00:33:32,060
+shadow of the leaves, who sat in the shadow the
+
+488
+00:33:32,060 --> 00:33:34,240
+leaves of the tree made against the electric
+
+489
+00:33:34,240 --> 00:33:37,980
+light. So we have the time, the story is set late.
+
+490
+00:33:38,100 --> 00:33:41,220
+at late night, and we have the place, we are
+
+491
+00:33:41,220 --> 00:33:45,380
+introduced to the place, the first line, which is
+
+492
+00:33:45,380 --> 00:33:49,040
+cafe, and here this might take us back to the
+
+493
+00:33:49,040 --> 00:33:53,020
+title, which is a clean well-lighted place. So now
+
+494
+00:33:53,020 --> 00:33:56,200
+we can expect that the place, the title might be
+
+495
+00:33:56,200 --> 00:33:59,840
+instead of a clean well-lighted place, it is a
+
+496
+00:33:59,840 --> 00:34:03,780
+clean well-lighted cafe. And here we have the
+
+497
+00:34:03,780 --> 00:34:07,500
+character of the old man. He's the deaf old man.
+
+498
+00:34:07,920 --> 00:34:13,320
+He used to come to this cafe. He's alone and in
+
+499
+00:34:13,320 --> 00:34:18,580
+despair. He comes and drink. And we have here two
+
+500
+00:34:18,580 --> 00:34:22,460
+characters who are the two waiters. According to
+
+501
+00:34:22,460 --> 00:34:25,040
+the character of the old man, if we want to know
+
+502
+00:34:25,040 --> 00:34:27,720
+more about him, we will need to move to the
+
+503
+00:34:27,720 --> 00:34:31,870
+dialogue between the two waiters. Last week he
+
+504
+00:34:31,870 --> 00:34:35,790
+tried to commit suicide. One waiter said, why? He
+
+505
+00:34:35,790 --> 00:34:39,350
+was in despair. What about nothing? How do you
+
+506
+00:34:39,350 --> 00:34:42,090
+know that it was nothing? He has a plenty of
+
+507
+00:34:42,090 --> 00:34:45,710
+money. So the first thing that attracts me in this
+
+508
+00:34:45,710 --> 00:34:48,610
+dialogue that we are not introduced to the
+
+509
+00:34:48,610 --> 00:34:50,830
+characters. They are unnamed from the very
+
+510
+00:34:50,830 --> 00:34:53,650
+beginning, two waiters. Here we have one waiter
+
+511
+00:34:53,650 --> 00:34:58,830
+said, Later, the writer will say, the older waiter
+
+512
+00:34:58,830 --> 00:35:06,030
+and the younger waiter. Yeah. Actually, I want to
+
+513
+00:35:06,030 --> 00:35:08,410
+start from the bottom. He has plenty of money.
+
+514
+00:35:08,490 --> 00:35:11,390
+This is the young waiter. So this is the young,
+
+515
+00:35:11,510 --> 00:35:15,930
+the old, young, old, young, old, young. Yeah. So
+
+516
+00:35:15,930 --> 00:35:17,410
+according to his belief.
+
+517
+00:35:32,580 --> 00:35:35,780
+So this is the old, young, old, young, old, young,
+
+518
+00:35:35,860 --> 00:35:39,980
+old? He has plenty of money. This is materialistic
+
+519
+00:35:39,980 --> 00:35:44,180
+if you... Why?
+
+520
+00:35:47,020 --> 00:35:50,500
+Why? Now the one who doesn't know much... about
+
+521
+00:35:50,500 --> 00:35:53,720
+the man, it seems like the old man was very
+
+522
+00:35:53,720 --> 00:35:56,600
+sympathetic and he probably knew much about, but
+
+523
+00:35:56,600 --> 00:36:00,380
+it's very interesting here you have, you know,
+
+524
+00:36:00,460 --> 00:36:04,520
+just who's who. But if you follow what I'm saying,
+
+525
+00:36:04,900 --> 00:36:08,540
+now one is interested, if you're interested in
+
+526
+00:36:08,540 --> 00:36:12,120
+somebody, you know you collect. So we say, last
+
+527
+00:36:12,120 --> 00:36:14,460
+week he tried to commit suicide, one waiter said.
+
+528
+00:36:14,860 --> 00:36:17,620
+Why? By the one who doesn't know. This is the
+
+529
+00:36:17,620 --> 00:36:23,990
+young? He was in despair. The old? Nothing. How do
+
+530
+00:36:23,990 --> 00:36:26,170
+you know it was nothing? He has plenty of money.
+
+531
+00:36:28,070 --> 00:36:29,350
+It's not a matter of money.
+
+532
+00:36:32,550 --> 00:36:36,970
+But it's not a matter of money, because the other
+
+533
+00:36:36,970 --> 00:36:39,370
+man thinks that money is everything. Yeah, I
+
+534
+00:36:39,370 --> 00:36:41,830
+interpret it by this way, that he has plenty of
+
+535
+00:36:41,830 --> 00:36:44,470
+money, he's financially good, so he has no reason
+
+536
+00:36:44,470 --> 00:36:46,570
+just to commit suicide, and this is the young
+
+537
+00:36:46,570 --> 00:36:47,270
+waiter view.
+
+538
+00:36:53,770 --> 00:36:57,430
+Okay, then about the character of the two waiters,
+
+539
+00:36:57,670 --> 00:37:01,330
+we can clearly see the differences between the old
+
+540
+00:37:01,330 --> 00:37:03,930
+waiter and the young waiter, especially in their
+
+541
+00:37:03,930 --> 00:37:07,190
+attitudes towards the old man. Their conversation
+
+542
+00:37:07,190 --> 00:37:10,450
+or dialogue about the old man revealed their
+
+543
+00:37:10,450 --> 00:37:13,710
+attitudes and their personalities more and more.
+
+544
+00:37:14,090 --> 00:37:19,230
+So we have the young waiter about, he seems
+
+545
+00:37:19,230 --> 00:37:29,000
+impatient. He shows no sympathy to the old man. He
+
+546
+00:37:29,000 --> 00:37:32,280
+actually does not recognize the importance of the
+
+547
+00:37:32,280 --> 00:37:35,380
+place which is the cafe as a refuge or as a
+
+548
+00:37:35,380 --> 00:37:38,980
+shelter for such people as the old man. In
+
+549
+00:37:38,980 --> 00:37:42,480
+describing him, he's actually in a hurry. He wants
+
+550
+00:37:42,480 --> 00:37:45,600
+to return to home and he just wants the old man to
+
+551
+00:37:45,600 --> 00:37:50,540
+go away. He starts by, he's lonely. I am not
+
+552
+00:37:50,540 --> 00:37:53,960
+lonely. I have a wife waiting in bed for me. He's
+
+553
+00:37:53,960 --> 00:37:57,340
+a lonely, so what? I am not. I have my own wife. I
+
+554
+00:37:57,340 --> 00:38:00,420
+have my own house in which my wife waiting for me.
+
+555
+00:38:00,880 --> 00:38:03,600
+So he does not care about the old man at all.
+
+556
+00:38:04,460 --> 00:38:07,280
+However, on the other hand, we have the image of
+
+557
+00:38:07,280 --> 00:38:12,740
+the older waiter. He said, I am of those who like
+
+558
+00:38:12,740 --> 00:38:16,260
+to stay late at the cafe, the old waiter said. So
+
+559
+00:38:16,260 --> 00:38:21,560
+this is totally the opposite view of the young
+
+560
+00:38:21,560 --> 00:38:26,540
+waiter. Here the older waiter appears as his
+
+561
+00:38:26,540 --> 00:38:30,420
+conditions appear similar to the old man. So he
+
+562
+00:38:30,420 --> 00:38:34,340
+easily identifies himself with the old man and he
+
+563
+00:38:34,340 --> 00:38:41,630
+shows care and respect for him. Then he asserts,
+
+564
+00:38:41,770 --> 00:38:44,610
+with all those who do not want to go to bed, with
+
+565
+00:38:44,610 --> 00:38:49,590
+all those who need a light for the night. So this
+
+566
+00:38:49,590 --> 00:38:54,190
+is a place for those who search for comfort, for
+
+567
+00:38:54,190 --> 00:38:58,830
+rest, to come here and to find themselves. This is
+
+568
+00:38:58,830 --> 00:39:05,330
+according to the old waiter. And the conversation
+
+569
+00:39:05,330 --> 00:39:11,110
+goes among them. There are bodegas open all night
+
+570
+00:39:11,110 --> 00:39:14,350
+long. This is shown to the younger waiter at Ted
+
+571
+00:39:14,350 --> 00:39:19,310
+Yod. There are too many cheap parts in which he
+
+572
+00:39:19,310 --> 00:39:24,110
+can go and just amuse himself. Why he want this in
+
+573
+00:39:24,110 --> 00:39:27,950
+particular? He still does not understand the
+
+574
+00:39:27,950 --> 00:39:32,350
+meaning of this place and he shows his careless
+
+575
+00:39:32,350 --> 00:39:37,990
+and no sympathy. He does not understand the value
+
+576
+00:39:37,990 --> 00:39:43,420
+of this place to the old man. Yeah, and this is
+
+577
+00:39:43,420 --> 00:39:47,760
+what the old waiter asserts to him. You don't
+
+578
+00:39:47,760 --> 00:39:51,000
+understand. This is a clean and pleasant cafe.
+
+579
+00:39:51,580 --> 00:39:55,380
+This is unlike the other places. We are of those
+
+580
+00:39:55,380 --> 00:39:58,460
+different kinds. Each night I am reluctant to
+
+581
+00:39:58,460 --> 00:40:01,440
+close up because there may be someone who needs
+
+582
+00:40:01,440 --> 00:40:05,810
+the cafe. So again, this show the attitude of the
+
+583
+00:40:05,810 --> 00:40:09,390
+old waiter. So the old waiter is just reluctant to
+
+584
+00:40:09,390 --> 00:40:13,230
+close up because there are made someone who needs
+
+585
+00:40:13,230 --> 00:40:13,650
+decaf.
+
+586
+00:40:16,710 --> 00:40:20,690
+According to the theme of nothingness. Now we have
+
+587
+00:40:20,690 --> 00:40:23,090
+the story, the story discusses different- Let's go
+
+588
+00:40:23,090 --> 00:40:26,570
+back. What might attract the old man to the place?
+
+589
+00:40:26,730 --> 00:40:30,730
+Yes, it is clean, one mind the place. Yeah. What
+
+590
+00:40:30,730 --> 00:40:34,370
+makes it a clean, well-lined place? The old
+
+591
+00:40:34,370 --> 00:40:34,650
+waiter.
+
+592
+00:40:38,390 --> 00:40:40,850
+Look here, the man is there, but it seems like,
+
+593
+00:40:41,190 --> 00:40:43,450
+and he's different, you know, it's very similar.
+
+594
+00:40:44,270 --> 00:40:48,290
+Just the fact that the old waiter is there sharing
+
+595
+00:40:48,290 --> 00:40:53,020
+him, his sympathy, You know, even without talking.
+
+596
+00:40:53,480 --> 00:40:56,000
+You know, this mosque makes the place a clean,
+
+597
+00:40:56,120 --> 00:41:00,200
+well-lighted place. It's a place where people
+
+598
+00:41:00,200 --> 00:41:04,760
+like, you know, get together. Like they, you know,
+
+599
+00:41:05,120 --> 00:41:08,160
+consolidate themselves by being next to each
+
+600
+00:41:08,160 --> 00:41:11,040
+other. And this is by being adhesive to each
+
+601
+00:41:11,040 --> 00:41:14,940
+other. And the whole place became like a symbol, a
+
+602
+00:41:14,940 --> 00:41:18,920
+Polish shrine, where people get to pray. And Nada
+
+603
+00:41:18,920 --> 00:41:22,660
+turns out to be a prayer rather than Nada Nada.
+
+604
+00:41:22,780 --> 00:41:28,090
+It's like a prayer. It's very symbolic. Yes, so we
+
+605
+00:41:28,090 --> 00:41:30,550
+have the story deals with different themes as
+
+606
+00:41:30,550 --> 00:41:32,990
+loneliness, isolation, and the futility of the
+
+607
+00:41:32,990 --> 00:41:35,490
+modern society. And we also have the
+
+608
+00:41:35,490 --> 00:41:40,390
+disillusionment. Actually, those terms, I just
+
+609
+00:41:40,390 --> 00:41:43,590
+like to interpret them in the light of the story.
+
+610
+00:41:43,990 --> 00:41:48,030
+Now, the story is a post-war. It comes after the
+
+611
+00:41:48,030 --> 00:41:54,350
+First World War. And those themes are represented
+
+612
+00:41:54,350 --> 00:41:58,250
+into two main characters in the story, who are the
+
+613
+00:41:58,250 --> 00:42:01,410
+deaf old man and the old waiter. And those
+
+614
+00:42:01,410 --> 00:42:04,730
+characters share something. They are both weighed.
+
+615
+00:42:05,510 --> 00:42:09,710
+They are both old. So we have them, they are from,
+
+616
+00:42:10,070 --> 00:42:12,530
+if we look at the three characters of the story,
+
+617
+00:42:12,690 --> 00:42:15,790
+okay, they are the young waiter, and we have the
+
+618
+00:42:15,790 --> 00:42:18,770
+deaf old man, and we have the old waiter. The
+
+619
+00:42:18,770 --> 00:42:22,400
+young, he represents the youth. And we have the
+
+620
+00:42:22,400 --> 00:42:27,400
+old waiter. He represent the old generation and
+
+621
+00:42:27,400 --> 00:42:32,920
+the past maybe. And we have the old waiter. Now
+
+622
+00:42:32,920 --> 00:42:36,080
+the old waiter in the middle of his age. He's not
+
+623
+00:42:36,080 --> 00:42:39,740
+as old as the old man. So we can analyze his
+
+624
+00:42:39,740 --> 00:42:43,360
+sympathy and sharing the misery of the old man by
+
+625
+00:42:43,360 --> 00:42:47,920
+he may he's aware that one day he will be as old
+
+626
+00:42:47,920 --> 00:42:52,930
+as this old deaf man. So- three characters with
+
+627
+00:42:52,930 --> 00:42:55,770
+the American dream itself. The American dream?
+
+628
+00:42:55,810 --> 00:43:00,250
+Yeah. And this one will, how we can bring this
+
+629
+00:43:00,250 --> 00:43:05,690
+image with the sandbox which we are going to see
+
+630
+00:43:05,690 --> 00:43:09,130
+next week. Yeah, so the- And we just suppose,
+
+631
+00:43:09,250 --> 00:43:11,530
+because you have three generations. Yeah. An old
+
+632
+00:43:11,530 --> 00:43:15,310
+generation, a middle generation, and a young
+
+633
+00:43:15,310 --> 00:43:18,650
+generation. And I think there's a conflict between
+
+634
+00:43:18,650 --> 00:43:22,730
+the old and the new. You mentioned that there is
+
+635
+00:43:22,730 --> 00:43:26,570
+disillusionment. This disillusionment is a result
+
+636
+00:43:26,570 --> 00:43:31,470
+of what? Materialism, like you know all of this
+
+637
+00:43:31,470 --> 00:43:35,830
+war, all of the wars fought were because of
+
+638
+00:43:35,830 --> 00:43:39,410
+domination, because of legionary, because of like
+
+639
+00:43:39,410 --> 00:43:42,570
+they were interested in materialistic gains. It
+
+640
+00:43:42,570 --> 00:43:46,330
+was not a noble cause like our cause fighting for
+
+641
+00:43:46,330 --> 00:43:52,570
+our freedom, you know? Britain were fighting to do
+
+642
+00:43:52,570 --> 00:43:56,830
+away. Britain and the West to do away. It was a
+
+643
+00:43:56,830 --> 00:44:00,750
+war for materialistic, for expansion, for
+
+644
+00:44:00,750 --> 00:44:04,650
+colonization, for securing resources for
+
+645
+00:44:04,650 --> 00:44:08,490
+exploiting other people. It was not a war. So I
+
+646
+00:44:08,490 --> 00:44:10,370
+think this is what happened to the Muslim
+
+647
+00:44:10,370 --> 00:44:13,570
+civilization. Some of you saw this degradation,
+
+648
+00:44:13,810 --> 00:44:16,130
+this more degradation in the wasteland.
+
+649
+00:44:19,990 --> 00:44:22,650
+And this is how western civilization ended. And
+
+650
+00:44:22,650 --> 00:44:25,170
+this is how the American dream, you know, there's
+
+651
+00:44:25,170 --> 00:44:27,910
+a version of the American dream in the 30s. The
+
+652
+00:44:27,910 --> 00:44:31,990
+American dream which started by having, you know,
+
+653
+00:44:32,050 --> 00:44:35,910
+a wonderful, an ideal, you know, city where people
+
+654
+00:44:35,910 --> 00:44:40,490
+live, you know, like a godly life. Here, it's a
+
+655
+00:44:40,490 --> 00:44:45,780
+devilish life. The idea of nothingness is clearly
+
+656
+00:44:45,780 --> 00:44:49,180
+represented in approximately at the end of the
+
+657
+00:44:49,180 --> 00:44:53,880
+story in the speech of the old waiter. He speaks
+
+658
+00:44:53,880 --> 00:44:58,240
+to himself as a kind of monologue. He asserts that
+
+659
+00:44:58,240 --> 00:45:03,100
+he has a fear, but what he fears from, let us see.
+
+660
+00:45:03,610 --> 00:45:08,050
+What did he fear? It was not a fear or a dread. It
+
+661
+00:45:08,050 --> 00:45:11,490
+was a nothing that he knew too well. It was all a
+
+662
+00:45:11,490 --> 00:45:15,710
+nothing and a man was a nothing too. So this
+
+663
+00:45:15,710 --> 00:45:20,470
+extract reflects the realization of the
+
+664
+00:45:20,470 --> 00:45:23,570
+meaningless futility of life in which he
+
+665
+00:45:23,570 --> 00:45:27,450
+recognized even his existence as a human being as
+
+666
+00:45:27,450 --> 00:45:33,690
+nothingness. So it was only that and light was all
+
+667
+00:45:33,690 --> 00:45:36,810
+it needed and a certain cleanliness and order. So
+
+668
+00:45:36,810 --> 00:45:43,910
+this nothingness can be faded by only one way,
+
+669
+00:45:44,270 --> 00:45:49,030
+which is have a clean with lighted place, which is
+
+670
+00:45:49,030 --> 00:45:52,480
+presented in the cafe in our story. So if there is
+
+671
+00:45:52,480 --> 00:45:55,620
+no such place, the only solution is left, the only
+
+672
+00:45:55,620 --> 00:46:00,900
+solution that left is suicide for them. Then he
+
+673
+00:46:00,900 --> 00:46:04,780
+asserts some left in and never felt it, but he
+
+674
+00:46:04,780 --> 00:46:08,080
+knew it was all nada, yibuz, nada, nada. This
+
+675
+00:46:08,080 --> 00:46:11,360
+means nothingness, then nothingness, then
+
+676
+00:46:11,360 --> 00:46:12,000
+nothingness.
+
+677
+00:46:14,770 --> 00:46:18,070
+The idea of nothingness, whatever if you ask about
+
+678
+00:46:18,070 --> 00:46:20,630
+what happens in the story, it is nothing as we
+
+679
+00:46:20,630 --> 00:46:24,590
+see. And what do the characters stand for? If you
+
+680
+00:46:24,590 --> 00:46:28,450
+ask about the significance of the character, we
+
+681
+00:46:28,450 --> 00:46:33,590
+can also answer by nothing since the characters in
+
+682
+00:46:33,590 --> 00:46:36,410
+the short story are unnamed. We don't have any
+
+683
+00:46:36,410 --> 00:46:39,510
+obvious characteristics for them. And what are the
+
+684
+00:46:39,510 --> 00:46:41,950
+theme of the story? It is also nothingness as we
+
+685
+00:46:41,950 --> 00:46:47,110
+see. We cannot say the characters like it stands
+
+686
+00:46:47,110 --> 00:46:49,570
+for nothingness, you know? But I think the way he-
+
+687
+00:46:49,570 --> 00:46:52,850
+Their interest introduced them, yeah. Is related
+
+688
+00:46:52,850 --> 00:46:56,950
+to nothingness. Yeah. But like, we agree. Yeah,
+
+689
+00:46:57,150 --> 00:46:59,670
+yeah, we presented them as- So the way he
+
+690
+00:46:59,670 --> 00:47:02,590
+presented characters, the way he, you know, like,
+
+691
+00:47:03,050 --> 00:47:05,790
+put the plot- Yeah, to reflect the idea of
+
+692
+00:47:05,790 --> 00:47:08,310
+nothingness at the end. It's the idea of the main
+
+693
+00:47:08,310 --> 00:47:10,710
+theme, which is nothingness. Yeah, of course they
+
+694
+00:47:10,710 --> 00:47:13,730
+are stand for the dichotomy of the American dream,
+
+695
+00:47:13,830 --> 00:47:17,940
+which is the materialistic and the spiritual. And
+
+696
+00:47:17,940 --> 00:47:23,020
+the last words that end, many must have. So the
+
+697
+00:47:23,020 --> 00:47:28,780
+story is by this line, the writer is addressing
+
+698
+00:47:28,780 --> 00:47:32,960
+the whole audience. So this story is for all of
+
+699
+00:47:32,960 --> 00:47:37,480
+those whose waking hours are spent in the still of
+
+700
+00:47:37,480 --> 00:47:40,720
+the night. This story speaks to you. For everyone
+
+701
+00:47:40,720 --> 00:47:43,940
+who has ever been alone in the night, when it was
+
+702
+00:47:43,940 --> 00:47:47,020
+dark and all you ever wanted was a clean, well
+
+703
+00:47:47,020 --> 00:47:50,860
+-lighted place to go to. So this is for all,
+
+704
+00:47:51,120 --> 00:47:53,880
+whether they are young or old, whether they are
+
+705
+00:47:53,880 --> 00:47:59,040
+rich or poor. Actually, this is all for my part in
+
+706
+00:47:59,040 --> 00:48:01,540
+the presentation. Now, my friend Nifin will
+
+707
+00:48:01,540 --> 00:48:06,240
+continue. Okay, modernism, he reflected modernist
+
+708
+00:48:06,240 --> 00:48:09,020
+view in his literature. He was different from the
+
+709
+00:48:09,020 --> 00:48:12,790
+literature of the before. He reflected the
+
+710
+00:48:12,790 --> 00:48:15,470
+modernist view of the world he lived in, and he
+
+711
+00:48:15,470 --> 00:48:17,910
+appeared as if rebelling against the conventional
+
+712
+00:48:17,910 --> 00:48:20,430
+literature of the before. And he appeared
+
+713
+00:48:20,430 --> 00:48:25,190
+modernist in his style. He was different in his
+
+714
+00:48:25,190 --> 00:48:29,250
+style. It was economic, it was new. It invited the
+
+715
+00:48:29,250 --> 00:48:33,070
+reader to focus on the sentence, on the text that
+
+716
+00:48:33,070 --> 00:48:33,730
+he is writing.
+
+717
+00:48:37,650 --> 00:48:40,730
+It is true that Hemingway had a simple style, but
+
+718
+00:48:40,730 --> 00:48:43,270
+not everyone understood his aims. You know, he
+
+719
+00:48:43,270 --> 00:48:46,630
+wrote this, his writings were for the modern
+
+720
+00:48:46,630 --> 00:48:48,910
+generation, the generation of the world that would
+
+721
+00:48:48,910 --> 00:48:52,930
+understand his themes, you know, the theme of the
+
+722
+00:48:52,930 --> 00:48:56,310
+nothingness, of the loneliness. So he was writing
+
+723
+00:48:56,310 --> 00:49:00,370
+basically for the modern world and not for the
+
+724
+00:49:00,370 --> 00:49:05,810
+previous world. And also his writings are like an
+
+725
+00:49:05,810 --> 00:49:08,890
+iceberg, where there is little on the surface and
+
+726
+00:49:08,890 --> 00:49:11,390
+a lot of things under the surface. So like he's
+
+727
+00:49:11,390 --> 00:49:13,470
+different, he's not writing everything on the
+
+728
+00:49:13,470 --> 00:49:18,250
+page. You know, he's given little things so the
+
+729
+00:49:18,250 --> 00:49:21,930
+reader would infer in the text.
+
+730
+00:49:25,170 --> 00:49:28,350
+Also another thing that showed his modernist view
+
+731
+00:49:28,350 --> 00:49:31,790
+is that he explored the human consciousness by
+
+732
+00:49:31,790 --> 00:49:34,090
+showing the psychological part. This is the stream
+
+733
+00:49:34,090 --> 00:49:34,970
+of the consciousness.
+
+734
+00:49:37,810 --> 00:49:41,450
+In the story, when he talked about the old man, he
+
+735
+00:49:41,450 --> 00:49:45,170
+said that he felt the difference between the
+
+736
+00:49:45,170 --> 00:49:49,850
+daytime and the nighttime. So, like, he felt it.
+
+737
+00:49:50,030 --> 00:49:51,750
+It's not just like, he is deaf, how can he know
+
+738
+00:49:51,750 --> 00:49:53,490
+that it is different? But he felt it. It's like
+
+739
+00:49:53,490 --> 00:49:56,830
+he's telling us about it. Daytime stood for
+
+740
+00:49:56,830 --> 00:50:00,630
+corruption, for lust? Yes. And night, you know,
+
+741
+00:50:00,850 --> 00:50:08,020
+stood for? For peace. for security, for peace,
+
+742
+00:50:08,360 --> 00:50:12,880
+serenity. The modern generation was suffering from
+
+743
+00:50:12,880 --> 00:50:15,780
+the homelessness and Sir Hemingway tried in his
+
+744
+00:50:15,780 --> 00:50:19,800
+story to create a sense of place. There was no
+
+745
+00:50:19,800 --> 00:50:24,820
+town, no society. They didn't have this place,
+
+746
+00:50:24,960 --> 00:50:28,770
+this refuge. So in his story, He addressed the
+
+747
+00:50:28,770 --> 00:50:31,670
+modern generation by creating a place as if he's
+
+748
+00:50:31,670 --> 00:50:34,890
+inviting them to have their own place like the old
+
+749
+00:50:34,890 --> 00:50:39,790
+man. Also, the modern conception about life that
+
+750
+00:50:39,790 --> 00:50:44,290
+it is short. We see this in the story. The old
+
+751
+00:50:44,290 --> 00:50:47,150
+man's going to die. The waiter is also is going to
+
+752
+00:50:47,150 --> 00:50:50,190
+die. So like we have this shortness of time and
+
+753
+00:50:50,190 --> 00:50:54,060
+this is a modern The modern generation is focused
+
+754
+00:50:54,060 --> 00:50:57,020
+on it. They feel that their time is short and they
+
+755
+00:50:57,020 --> 00:51:03,010
+have nothing in the world. Also the sense of
+
+756
+00:51:03,010 --> 00:51:06,150
+modernism appeared from the culture he showed in
+
+757
+00:51:06,150 --> 00:51:08,610
+the story, a culture that lost faith in God
+
+758
+00:51:08,610 --> 00:51:11,610
+because they felt like life is meaningless, that
+
+759
+00:51:11,610 --> 00:51:14,510
+there's nothing in this world. It's like they lost
+
+760
+00:51:14,510 --> 00:51:19,890
+faith in God and they are depressed. And also they
+
+761
+00:51:19,890 --> 00:51:20,990
+suffered from insomnia.
+
+762
+00:51:23,490 --> 00:51:29,030
+So this generation- You're talking about the
+
+763
+00:51:29,030 --> 00:51:33,500
+ideology of the modernist. like a group of people
+
+764
+00:51:33,500 --> 00:51:39,880
+who lost faith in society, yet maintained faith in
+
+765
+00:51:39,880 --> 00:51:45,620
+art. Yes. So their art is like, you know,
+
+766
+00:51:50,820 --> 00:51:54,480
+It is a world of aesthetics where they can refuge
+
+767
+00:51:54,480 --> 00:51:59,400
+to. So this is like something. They lost faith in
+
+768
+00:51:59,400 --> 00:52:02,860
+society. They thought that society was losing its
+
+769
+00:52:02,860 --> 00:52:06,640
+values, was losing coherence, was losing patterns.
+
+770
+00:52:07,120 --> 00:52:10,220
+So they maintained they had a substituent of this
+
+771
+00:52:10,220 --> 00:52:13,980
+in their work of art. So their work of art was
+
+772
+00:52:13,980 --> 00:52:17,720
+orchestrated in a very aesthetic way as a kind of
+
+773
+00:52:17,720 --> 00:52:24,290
+supplement, as a kind of. For them. And like the
+
+774
+00:52:24,290 --> 00:52:27,110
+moderates have a different case. They post on it.
+
+775
+00:52:29,110 --> 00:52:34,100
+Secondly, the symbolism. They may appear that the
+
+776
+00:52:34,100 --> 00:52:36,640
+cafe is the only symbol, but actually this story
+
+777
+00:52:36,640 --> 00:52:40,120
+has many symbols. What does it stand for? I don't
+
+778
+00:52:40,120 --> 00:52:43,200
+know what it stands for. It stands as a refuge for
+
+779
+00:52:43,200 --> 00:52:45,220
+those who have no home. What kind of refuge?
+
+780
+00:52:48,960 --> 00:52:54,000
+It's like a Polish shrine, isn't it? It's like a
+
+781
+00:52:54,000 --> 00:52:57,690
+church, it's like a mosque where people get
+
+782
+00:52:57,690 --> 00:53:01,190
+together and like consolidate each other by
+
+783
+00:53:01,190 --> 00:53:05,030
+playing. So it's like, you know, a church. Now,
+
+784
+00:53:05,590 --> 00:53:09,310
+what is, because everything was, you know,
+
+785
+00:53:09,570 --> 00:53:12,450
+collapsing, all the values collapsing, so people
+
+786
+00:53:12,450 --> 00:53:16,710
+needed to get together, you know, this is what we
+
+787
+00:53:16,710 --> 00:53:21,130
+call street system, to be stoic, like to have this
+
+788
+00:53:21,130 --> 00:53:25,410
+ignorance. So they need, you know, they need a
+
+789
+00:53:25,410 --> 00:53:31,040
+place To endure, to endure the blows of time, to
+
+790
+00:53:31,040 --> 00:53:36,500
+endure this degradation, to endure, to persevere.
+
+791
+00:53:37,360 --> 00:53:41,440
+This is what we call stoicism, to be stoic, to
+
+792
+00:53:41,440 --> 00:53:45,880
+have this ability to stand and to endure these
+
+793
+00:53:45,880 --> 00:53:49,640
+ravages of time, this moral degradation, this
+
+794
+00:53:49,640 --> 00:53:52,500
+moral degeneration.
+
+795
+00:53:53,420 --> 00:53:56,720
+The second symbol is the daytime. The daytime
+
+796
+00:53:56,720 --> 00:53:59,660
+symbolizes youth, you know, people, young people
+
+797
+00:53:59,660 --> 00:54:03,620
+live in the daytime. It is full of life. So the
+
+798
+00:54:03,620 --> 00:54:08,080
+old man tried to stay in the night in the cafe
+
+799
+00:54:08,080 --> 00:54:11,500
+because like the daytime didn't suit him. He was
+
+800
+00:54:11,500 --> 00:54:15,570
+too old for the daytime. And the night time, it is
+
+801
+00:54:15,570 --> 00:54:18,850
+the opposite, so like it suited him, it symbolized
+
+802
+00:54:18,850 --> 00:54:22,510
+the late age of the old man and of the old waiter
+
+803
+00:54:22,510 --> 00:54:26,960
+who's close to death. So let me just take this
+
+804
+00:54:26,960 --> 00:54:29,980
+symbolism. The daytime stands for corruption. The
+
+805
+00:54:29,980 --> 00:54:33,160
+daytime stands for this. The daylight is not a
+
+806
+00:54:33,160 --> 00:54:37,460
+daylight. However, the light which is needed,
+
+807
+00:54:37,720 --> 00:54:40,920
+which is welcomed at night, is very symbolic for
+
+808
+00:54:40,920 --> 00:54:44,660
+this spiritual connectedness, this spiritual
+
+809
+00:54:44,660 --> 00:54:48,740
+communication, this missing light. It's the
+
+810
+00:54:48,740 --> 00:54:53,220
+spiritualism. It's the need for people to get
+
+811
+00:54:53,220 --> 00:55:00,890
+together. In order to stand against the ravages of
+
+812
+00:55:00,890 --> 00:55:02,530
+time, against the deterioration.
+
+813
+00:55:04,870 --> 00:55:08,350
+You know, the word deaf, the old man is literally
+
+814
+00:55:08,350 --> 00:55:11,090
+deaf and also he's metaphorically deaf because
+
+815
+00:55:11,090 --> 00:55:14,790
+he's isolating himself from the world. Also the
+
+816
+00:55:14,790 --> 00:55:16,890
+mentioning of the soldier and the girl, it is a
+
+817
+00:55:16,890 --> 00:55:20,830
+reference to the war. It is a symbol for the war
+
+818
+00:55:20,830 --> 00:55:22,750
+and of the country that is going down. You know,
+
+819
+00:55:22,790 --> 00:55:25,710
+the soldiers are expected to defend their
+
+820
+00:55:25,710 --> 00:55:29,870
+countries and not to be in this place with a girl.
+
+821
+00:55:30,070 --> 00:55:34,730
+So like, the moral issues, they are... Here in the
+
+822
+00:55:34,730 --> 00:55:37,150
+background of the story, this shows how this
+
+823
+00:55:37,150 --> 00:55:39,610
+Western civilization
+
+824
+00:55:44,520 --> 00:55:49,280
+Also the shadow of the leaves, it was repeated
+
+825
+00:55:49,280 --> 00:55:51,760
+like about three times in this story and this is a
+
+826
+00:55:51,760 --> 00:55:55,160
+little bit strange because Hemingway has this
+
+827
+00:55:55,160 --> 00:55:57,520
+economic style and when he writes something, when
+
+828
+00:55:57,520 --> 00:56:00,000
+he puts something it is important. He repeated it
+
+829
+00:56:00,000 --> 00:56:03,100
+like three times, so like it shows that this man
+
+830
+00:56:03,100 --> 00:56:05,240
+is in the shadow, he's resting, so like he's
+
+831
+00:56:05,240 --> 00:56:09,300
+dying. Yeah, the shadow of the leaves, like this
+
+832
+00:56:09,300 --> 00:56:11,580
+is what you know sometimes the shadow of the
+
+833
+00:56:27,490 --> 00:56:32,130
+Thank you. And now for the themes. The theme of
+
+834
+00:56:32,130 --> 00:56:35,870
+time is a basic thing. We have the, as Zamani
+
+835
+00:56:35,870 --> 00:56:40,650
+said, the generations, old, middle, and the new
+
+836
+00:56:40,650 --> 00:56:43,490
+generation. Time was presented in different
+
+837
+00:56:43,490 --> 00:56:46,230
+stages, past, present, future. The old man is a
+
+838
+00:56:46,230 --> 00:56:48,610
+representative of, he represents the three stages.
+
+839
+00:56:48,710 --> 00:56:51,370
+He was young, and he was in the middle, and now he
+
+840
+00:56:51,370 --> 00:56:57,420
+is in his old age. Also, the old man represents
+
+841
+00:56:57,420 --> 00:56:59,960
+the future of the older waiter and the younger
+
+842
+00:56:59,960 --> 00:57:03,020
+waiter because they are going to be like him and
+
+843
+00:57:03,020 --> 00:57:05,620
+they represent the past of the old man because he
+
+844
+00:57:05,620 --> 00:57:09,080
+was once an old in the middle of his life and a
+
+845
+00:57:09,080 --> 00:57:16,880
+young man also again the shortness of time it also
+
+846
+00:57:16,880 --> 00:57:18,900
+emphasized the style when he wrote like he wrote a
+
+847
+00:57:18,900 --> 00:57:21,140
+short story with short sentences with short words
+
+848
+00:57:21,140 --> 00:57:23,980
+so like this symbolizes the short the shortness of
+
+849
+00:57:23,980 --> 00:57:27,900
+time It's very paradoxical because, you know, we
+
+850
+00:57:27,900 --> 00:57:30,940
+have this slouching movement, you know, what's
+
+851
+00:57:30,940 --> 00:57:33,720
+been a slouching movement of action, the action,
+
+852
+00:57:34,220 --> 00:57:37,180
+you could hardly see any action, you know, it is
+
+853
+00:57:37,180 --> 00:57:40,940
+very static. So action is slouching, slouching,
+
+854
+00:57:41,040 --> 00:57:43,320
+moving slowly, while the
+
+855
+00:57:53,530 --> 00:57:59,170
+Slow, yet its narrative is very fast. This is an
+
+856
+00:57:59,170 --> 00:58:03,200
+angle which we should look at. A second theme is
+
+857
+00:58:03,200 --> 00:58:05,980
+the gap between generations, and this is clearly
+
+858
+00:58:05,980 --> 00:58:09,040
+seen between the old waiter and the older waiter
+
+859
+00:58:09,040 --> 00:58:14,400
+and the young waiter. There were no understanding.
+
+860
+00:58:15,160 --> 00:58:18,000
+The younger waiter just cared for himself, for his
+
+861
+00:58:18,000 --> 00:58:22,020
+wife, for his home. He didn't understand the old
+
+862
+00:58:22,020 --> 00:58:25,500
+man. When he knew that he's committed suicide, he
+
+863
+00:58:25,500 --> 00:58:28,620
+didn't even care. So we have this misunderstanding
+
+864
+00:58:28,620 --> 00:58:32,010
+between the generations. Okay, try to finish. The
+
+865
+00:58:32,010 --> 00:58:34,430
+third theme is the nothingness, that the world is
+
+866
+00:58:34,430 --> 00:58:37,430
+meaningless, senseless, helpless, that people are
+
+867
+00:58:37,430 --> 00:58:39,630
+living for nothing. So like we have this
+
+868
+00:58:39,630 --> 00:58:41,510
+nothingness. And when you look at the story, you
+
+869
+00:58:41,510 --> 00:58:43,970
+think that it is nothing, but actually it does
+
+870
+00:58:43,970 --> 00:58:45,810
+signify something. So this nothingness for
+
+871
+00:58:45,810 --> 00:58:49,330
+Hemingway is not this total nothingness. It
+
+872
+00:58:49,330 --> 00:58:52,370
+symbolizes something. So like for him, for
+
+873
+00:58:52,370 --> 00:58:56,160
+something need to be nothing. without anything,
+
+874
+00:58:56,380 --> 00:58:58,560
+like still it's not this nothingness. It has
+
+875
+00:58:58,560 --> 00:59:02,160
+light, cleanliness, and dignity for Hemingway.
+
+876
+00:59:04,520 --> 00:59:08,220
+Finally, homelessness, that there is no town, no
+
+877
+00:59:08,220 --> 00:59:10,640
+family, and no permanent home, even the cafe, you
+
+878
+00:59:10,640 --> 00:59:14,260
+know, yes, it is this refuge, but still it is
+
+879
+00:59:14,260 --> 00:59:17,840
+temporal, because at the end, the old man is going
+
+880
+00:59:17,840 --> 00:59:21,820
+to go to his home, and the waiter is also going to
+
+881
+00:59:21,820 --> 00:59:24,520
+go to his home. Thank you.
+
+882
+00:59:28,100 --> 00:59:31,840
+Thank you very much for this presentation. Yes, we
+
+883
+00:59:31,840 --> 00:59:37,260
+end up by this tone of fragmentation. And it seems
+
+884
+00:59:37,260 --> 00:59:42,500
+like we have to piece up things together next
+
+885
+00:59:42,500 --> 00:59:46,370
+time. I mean, next lecture by contrasting,
+
+886
+00:59:46,490 --> 00:59:49,750
+comparing, and contrasting two stories. So this is
+
+887
+00:59:49,750 --> 00:59:53,930
+how I would. I'm going to start next class by, you
+
+888
+00:59:53,930 --> 00:59:57,050
+know, introduction or by comparing and contrasting
+
+889
+00:59:57,050 --> 01:00:00,670
+the two writers in terms of theme, style, and
+
+890
+01:00:00,670 --> 01:00:03,850
+attitude. And then we'll shift to, you know, our
+
+891
+01:00:03,850 --> 01:00:06,710
+last text in this course, which is The Sandbox.
+
+892
+01:00:07,290 --> 01:00:11,170
+Okay? So I wish you would prepare it, The Sandbox.
+
+893
+01:00:11,430 --> 01:00:12,390
+Thank you very much.
+
diff --git a/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/98rqwzlzAqo_raw.json b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/98rqwzlzAqo_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..413a64a107312df3520e561f95e1a209630ffc88
--- /dev/null
+++ b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/98rqwzlzAqo_raw.json
@@ -0,0 +1 @@
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Like, do you have more, like, you want to talk about? Okay. Okay, ambiguity. 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The way she behaved, like, was not unacceptable. We realized, the audience realized, the townspeople realized that that was very disappointing behavior when a woman, like, kills a man like this and keeps his body for 40 or, you know, years or 20 years. Allegory? Okay, the allegory in... 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It is the full... Yes, it is, you know, the whole story. Emily stands for the South, you know, and Baron for the North. So what happened to the South? 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So we are talking about allegory, the rise and the fall of the South. And I think allegory is something inherited from the early Puritans writing, if you remember, when we used the allegory style. So allegory and symbolism are sustained in many of the texts we studied this semester. 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766.36, "text": " Now here, we're giving some example of stream of consciousness. Faulkner is known for his use of stream of consciousness in his works. And stream of consciousness is like a narrative device which distinguishes modern kind of writing, modernism. The story is read like a townsperson is telling the story of Emily.", "tokens": [823, 510, 11, 321, 434, 2902, 512, 1365, 295, 4309, 295, 10081, 13, 12710, 16875, 1193, 307, 2570, 337, 702, 764, 295, 4309, 295, 10081, 294, 702, 1985, 13, 400, 4309, 295, 10081, 307, 411, 257, 9977, 4302, 597, 11365, 16423, 4363, 733, 295, 3579, 11, 4363, 1434, 13, 440, 1657, 307, 1401, 411, 257, 3954, 4952, 3953, 307, 3585, 264, 1657, 295, 15034, 13], "avg_logprob": -0.13861268984548974, "compression_ratio": 1.6827956989247312, "no_speech_prob": 0.0, "words": [{"start": 741.54, "end": 741.82, "word": " Now", "probability": 0.92578125}, {"start": 741.82, "end": 742.2, "word": " here,", "probability": 0.6123046875}, {"start": 742.48, "end": 743.64, "word": " we're", "probability": 0.656005859375}, {"start": 743.64, "end": 743.96, "word": " giving", "probability": 0.78564453125}, {"start": 743.96, "end": 744.96, "word": " some", "probability": 0.71630859375}, {"start": 744.96, "end": 747.76, "word": " example", "probability": 0.92919921875}, {"start": 747.76, "end": 747.96, "word": " of", "probability": 0.96337890625}, {"start": 747.96, "end": 748.18, "word": " stream", "probability": 0.94091796875}, {"start": 748.18, "end": 748.32, "word": " of", "probability": 0.8662109375}, {"start": 748.32, "end": 748.8, "word": " consciousness.", "probability": 0.92041015625}, {"start": 749.92, "end": 750.18, "word": " Faulkner", "probability": 0.92822265625}, {"start": 750.18, "end": 750.38, "word": " is", "probability": 0.9384765625}, {"start": 750.38, "end": 750.58, "word": " known", "probability": 0.75927734375}, {"start": 750.58, "end": 750.76, "word": " for", "probability": 0.94677734375}, {"start": 750.76, "end": 750.98, "word": " his", "probability": 0.966796875}, {"start": 750.98, "end": 751.2, "word": " use", "probability": 0.88623046875}, {"start": 751.2, "end": 751.34, "word": " of", "probability": 0.96875}, {"start": 751.34, "end": 751.62, "word": " stream", "probability": 0.96533203125}, {"start": 751.62, "end": 751.76, "word": " of", "probability": 0.94921875}, {"start": 751.76, "end": 752.1, "word": " consciousness", "probability": 0.923828125}, {"start": 752.1, "end": 752.44, "word": " in", "probability": 0.9443359375}, {"start": 752.44, "end": 752.62, "word": " his", "probability": 0.96875}, {"start": 752.62, "end": 752.9, "word": " works.", "probability": 0.86865234375}, {"start": 753.46, "end": 753.52, "word": " And", "probability": 0.876953125}, {"start": 753.52, "end": 753.76, "word": " stream", "probability": 0.875}, {"start": 753.76, "end": 753.88, "word": " of", "probability": 0.96337890625}, {"start": 753.88, "end": 754.22, "word": " consciousness", "probability": 0.927734375}, {"start": 754.22, "end": 754.6, "word": " is", "probability": 0.94775390625}, {"start": 754.6, "end": 755.24, "word": " like", "probability": 0.79248046875}, {"start": 755.24, "end": 755.96, "word": " a", "probability": 0.98388671875}, {"start": 755.96, "end": 756.36, "word": " narrative", "probability": 0.90185546875}, {"start": 756.36, "end": 757.0, "word": " device", "probability": 0.9560546875}, {"start": 757.0, "end": 757.58, "word": " which", "probability": 0.767578125}, {"start": 757.58, "end": 758.84, "word": " distinguishes", "probability": 0.940185546875}, {"start": 758.84, "end": 759.76, "word": " modern", "probability": 0.87255859375}, {"start": 759.76, "end": 760.46, "word": " kind", "probability": 0.75830078125}, {"start": 760.46, "end": 760.62, "word": " of", "probability": 0.96875}, {"start": 760.62, "end": 760.92, "word": " writing,", "probability": 0.9306640625}, {"start": 761.08, "end": 761.48, "word": " modernism.", "probability": 0.86572265625}, {"start": 761.9, "end": 762.0, "word": " The", "probability": 0.83544921875}, {"start": 762.0, "end": 762.28, "word": " story", "probability": 0.93408203125}, {"start": 762.28, "end": 762.68, "word": " is", "probability": 0.9462890625}, {"start": 762.68, "end": 763.38, "word": " read", "probability": 0.97509765625}, {"start": 763.38, "end": 763.92, "word": " like", "probability": 0.93896484375}, {"start": 763.92, "end": 764.2, "word": " a", "probability": 0.98974609375}, {"start": 764.2, "end": 764.88, "word": " townsperson", "probability": 0.806640625}, {"start": 764.88, "end": 765.1, "word": " is", "probability": 0.92431640625}, {"start": 765.1, "end": 765.34, "word": " telling", "probability": 0.88525390625}, {"start": 765.34, "end": 765.54, "word": " the", "probability": 0.861328125}, {"start": 765.54, "end": 765.84, "word": " story", "probability": 0.93212890625}, {"start": 765.84, "end": 766.06, "word": " of", "probability": 0.96875}, {"start": 766.06, "end": 766.36, "word": " Emily.", "probability": 0.80810546875}], "temperature": 1.0}, {"id": 33, "seek": 79207, "start": 766.83, "end": 792.07, "text": " It's like people are telling from their mind. It's like listening to his or her thoughts, like listening to the thoughts of people. You don't have this once-upon-a-time motif or once-upon-a-time technique. We have this flashback. The story is retold in a very retroactive order.", "tokens": [467, 311, 411, 561, 366, 3585, 490, 641, 1575, 13, 467, 311, 411, 4764, 281, 702, 420, 720, 4598, 11, 411, 4764, 281, 264, 4598, 295, 561, 13, 509, 500, 380, 362, 341, 1564, 12, 1010, 266, 12, 64, 12, 3766, 39478, 420, 1564, 12, 1010, 266, 12, 64, 12, 3766, 6532, 13, 492, 362, 341, 7319, 3207, 13, 440, 1657, 307, 319, 1353, 348, 294, 257, 588, 18820, 12596, 1668, 13], "avg_logprob": -0.10787671232876712, "compression_ratio": 1.6607142857142858, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 766.83, "end": 767.17, "word": " It's", "probability": 0.94287109375}, {"start": 767.17, "end": 767.59, "word": " like", "probability": 0.93212890625}, {"start": 767.59, "end": 767.89, "word": " people", "probability": 0.9384765625}, {"start": 767.89, "end": 768.11, "word": " are", "probability": 0.939453125}, {"start": 768.11, "end": 768.35, "word": " telling", "probability": 0.884765625}, {"start": 768.35, "end": 769.07, "word": " from", "probability": 0.87744140625}, {"start": 769.07, "end": 769.51, "word": " their", "probability": 0.958984375}, {"start": 769.51, "end": 770.59, "word": " mind.", "probability": 0.70068359375}, {"start": 770.85, "end": 771.07, "word": " It's", "probability": 0.982421875}, {"start": 771.07, "end": 771.29, "word": " like", "probability": 0.9365234375}, {"start": 771.29, "end": 771.69, "word": " listening", "probability": 0.82177734375}, {"start": 771.69, "end": 772.17, "word": " to", "probability": 0.9677734375}, {"start": 772.17, "end": 772.39, "word": " his", "probability": 0.96630859375}, {"start": 772.39, "end": 772.61, "word": " or", "probability": 0.96728515625}, {"start": 772.61, "end": 772.93, "word": " her", "probability": 0.97412109375}, {"start": 772.93, "end": 773.37, "word": " thoughts,", "probability": 0.86962890625}, {"start": 773.67, "end": 773.93, "word": " like", "probability": 0.904296875}, {"start": 773.93, "end": 774.37, "word": " listening", "probability": 0.82421875}, {"start": 774.37, "end": 774.85, "word": " to", "probability": 0.951171875}, {"start": 774.85, "end": 774.99, "word": " the", "probability": 0.9033203125}, {"start": 774.99, "end": 775.29, "word": " thoughts", "probability": 0.8916015625}, {"start": 775.29, "end": 775.45, "word": " of", "probability": 0.9658203125}, {"start": 775.45, "end": 775.73, "word": " people.", "probability": 0.96337890625}, {"start": 776.03, "end": 776.21, "word": " You", "probability": 0.95751953125}, {"start": 776.21, "end": 776.43, "word": " don't", "probability": 0.98095703125}, {"start": 776.43, "end": 776.81, "word": " have", "probability": 0.94677734375}, {"start": 776.81, "end": 777.37, "word": " this", "probability": 0.94580078125}, {"start": 777.37, "end": 777.63, "word": " once", "probability": 0.8662109375}, {"start": 777.63, "end": 777.91, "word": "-upon", "probability": 0.7705078125}, {"start": 777.91, "end": 778.03, "word": "-a", "probability": 0.996337890625}, {"start": 778.03, "end": 778.41, "word": "-time", "probability": 0.986083984375}, {"start": 778.41, "end": 779.23, "word": " motif", "probability": 0.99462890625}, {"start": 779.23, "end": 779.77, "word": " or", "probability": 0.7451171875}, {"start": 779.77, "end": 780.05, "word": " once", "probability": 0.8896484375}, {"start": 780.05, "end": 780.31, "word": "-upon", "probability": 0.9788411458333334}, {"start": 780.31, "end": 780.41, "word": "-a", "probability": 0.997802734375}, {"start": 780.41, "end": 780.71, "word": "-time", "probability": 0.986328125}, {"start": 780.71, "end": 781.43, "word": " technique.", "probability": 0.94580078125}, {"start": 781.83, "end": 781.99, "word": " We", "probability": 0.96533203125}, {"start": 781.99, "end": 782.39, "word": " have", "probability": 0.94677734375}, {"start": 782.39, "end": 783.31, "word": " this", "probability": 0.9462890625}, {"start": 783.31, "end": 784.59, "word": " flashback.", "probability": 0.9599609375}, {"start": 785.39, "end": 785.99, "word": " The", "probability": 0.52197265625}, {"start": 785.99, "end": 786.99, "word": " story", "probability": 0.93408203125}, {"start": 786.99, "end": 787.27, "word": " is", "probability": 0.9482421875}, {"start": 787.27, "end": 788.73, "word": " retold", "probability": 0.7740071614583334}, {"start": 788.73, "end": 789.53, "word": " in", "probability": 0.92333984375}, {"start": 789.53, "end": 789.79, "word": " a", "probability": 0.99658203125}, {"start": 789.79, "end": 790.03, "word": " very", "probability": 0.82666015625}, {"start": 790.03, "end": 791.25, "word": " retroactive", "probability": 0.98486328125}, {"start": 791.25, "end": 792.07, "word": " order.", "probability": 0.9091796875}], "temperature": 1.0}, {"id": 34, "seek": 82274, "start": 796.04, "end": 822.74, "text": " You know, we have flashback. As we said, it start by flashback, and the story begins with the funeral, and then the incidents of the story are retrieved backward rather than forward. And this is something, you know, exceptional. This is something which has to do with modernism, okay? Like modernism, it's a way, you know, a technical way of presenting your text.", "tokens": [509, 458, 11, 321, 362, 7319, 3207, 13, 1018, 321, 848, 11, 309, 722, 538, 7319, 3207, 11, 293, 264, 1657, 7338, 365, 264, 20231, 11, 293, 550, 264, 21139, 295, 264, 1657, 366, 19817, 937, 23897, 2831, 813, 2128, 13, 400, 341, 307, 746, 11, 291, 458, 11, 19279, 13, 639, 307, 746, 597, 575, 281, 360, 365, 4363, 1434, 11, 1392, 30, 1743, 4363, 1434, 11, 309, 311, 257, 636, 11, 291, 458, 11, 257, 6191, 636, 295, 15578, 428, 2487, 13], "avg_logprob": -0.15468750631108003, "compression_ratio": 1.6930232558139535, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 796.0400000000001, "end": 796.72, "word": " You", "probability": 0.52734375}, {"start": 796.72, "end": 796.82, "word": " know,", "probability": 0.88427734375}, {"start": 796.86, "end": 797.0, "word": " we", "probability": 0.96630859375}, {"start": 797.0, "end": 797.14, "word": " have", "probability": 0.93896484375}, {"start": 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And then we have, do we have more flashback in the story? 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Toby, Toby. This is very young. Of course, yeah, Toby, Toby. Okay. Wealthy northern businessmen were called Robert Barons, as they were called in those days.", "tokens": [6144, 40223, 11, 1338, 13, 40223, 11, 40223, 13, 639, 307, 588, 2037, 13, 2720, 1164, 11, 1338, 11, 40223, 11, 40223, 13, 1033, 13, 492, 1302, 88, 14197, 1606, 2558, 645, 1219, 7977, 4156, 892, 11, 382, 436, 645, 1219, 294, 729, 1708, 13], "avg_logprob": -0.29534646026466205, "compression_ratio": 1.403225806451613, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1179.6000000000001, "end": 1180.22, "word": " Sir", "probability": 0.11407470703125}, {"start": 1180.22, "end": 1180.84, "word": " Toby,", "probability": 0.67431640625}, {"start": 1181.28, "end": 1181.28, "word": " yeah.", "probability": 0.480712890625}, {"start": 1181.5, "end": 1182.02, "word": " Toby,", "probability": 0.368896484375}, {"start": 1182.36, "end": 1182.6, "word": " Toby.", "probability": 0.81787109375}, {"start": 1183.36, "end": 1183.54, "word": " This", "probability": 0.72216796875}, {"start": 1183.54, "end": 1183.66, "word": " is", "probability": 0.89208984375}, {"start": 1183.66, "end": 1183.82, "word": " very", "probability": 0.4716796875}, {"start": 1183.82, "end": 1184.04, "word": " young.", "probability": 0.5419921875}, {"start": 1185.02, "end": 1185.3, "word": " Of", "probability": 0.951171875}, {"start": 1185.3, "end": 1185.64, "word": " course,", "probability": 0.9580078125}, {"start": 1185.84, "end": 1185.94, "word": " yeah,", "probability": 0.5771484375}, {"start": 1186.08, "end": 1186.32, "word": " Toby,", "probability": 0.84521484375}, {"start": 1186.6, "end": 1186.94, "word": " Toby.", "probability": 0.86474609375}, {"start": 1187.92, "end": 1188.12, "word": " Okay.", "probability": 0.83544921875}, {"start": 1188.52, "end": 1188.88, "word": " Wealthy", "probability": 0.9754231770833334}, {"start": 1188.88, "end": 1189.06, "word": " northern", "probability": 0.75537109375}, {"start": 1189.06, "end": 1189.72, "word": " businessmen", "probability": 0.9228515625}, {"start": 1189.72, "end": 1189.96, "word": " were", "probability": 0.8974609375}, {"start": 1189.96, "end": 1190.44, "word": " called", "probability": 0.87890625}, {"start": 1190.44, "end": 1190.88, "word": " Robert", "probability": 0.6337890625}, {"start": 1190.88, "end": 1191.42, "word": " Barons,", "probability": 0.784912109375}, {"start": 1191.5, "end": 1191.68, "word": " as", "probability": 0.962890625}, {"start": 1191.68, "end": 1191.86, "word": " they", "probability": 0.8837890625}, {"start": 1191.86, "end": 1192.26, "word": " were", "probability": 0.91552734375}, {"start": 1192.26, "end": 1192.78, "word": " called", "probability": 0.8876953125}, {"start": 1192.78, "end": 1193.06, "word": " in", "probability": 0.94775390625}, {"start": 1193.06, "end": 1193.44, "word": " those", "probability": 0.88330078125}, {"start": 1193.44, "end": 1194.2, "word": " days.", "probability": 0.92236328125}], "temperature": 1.0}, {"id": 50, "seek": 122364, "start": 1195.56, "end": 1223.64, "text": " They are wealthy people coming to invest or make money. That could possibly be where Homer Barron got his name from wealthy people. I think we talk about symbolism. You can retrieve this. I don't know, we keep rotating.", "tokens": [814, 366, 17707, 561, 1348, 281, 1963, 420, 652, 1460, 13, 663, 727, 6264, 312, 689, 42273, 4156, 2044, 658, 702, 1315, 490, 17707, 561, 13, 286, 519, 321, 751, 466, 47061, 13, 509, 393, 30254, 341, 13, 286, 500, 380, 458, 11, 321, 1066, 19627, 13], "avg_logprob": -0.2184244841337204, "compression_ratio": 1.4012738853503184, "no_speech_prob": 0.0, "words": [{"start": 1195.56, "end": 1195.78, "word": " They", "probability": 0.483642578125}, {"start": 1195.78, "end": 1195.92, "word": " are", "probability": 0.89794921875}, {"start": 1195.92, "end": 1196.2, "word": " wealthy", "probability": 0.92724609375}, {"start": 1196.2, "end": 1196.52, "word": " people", "probability": 0.970703125}, {"start": 1196.52, "end": 1196.86, "word": " coming", "probability": 0.91455078125}, {"start": 1196.86, "end": 1197.06, "word": " to", "probability": 0.9736328125}, {"start": 1197.06, "end": 1197.46, "word": " invest", "probability": 0.89697265625}, {"start": 1197.46, "end": 1197.82, "word": " or", "probability": 0.372314453125}, {"start": 1197.82, "end": 1198.56, "word": " make", "probability": 0.8369140625}, {"start": 1198.56, "end": 1199.08, "word": " money.", "probability": 0.61083984375}, {"start": 1199.94, "end": 1200.44, "word": " That", "probability": 0.91796875}, {"start": 1200.44, "end": 1200.62, "word": " could", "probability": 0.86376953125}, {"start": 1200.62, "end": 1200.92, "word": " possibly", "probability": 0.8486328125}, {"start": 1200.92, "end": 1201.32, "word": " be", "probability": 0.95556640625}, {"start": 1201.32, "end": 1201.82, "word": " where", "probability": 0.95556640625}, {"start": 1201.82, "end": 1202.14, "word": " Homer", "probability": 0.93359375}, {"start": 1202.14, "end": 1202.56, "word": " Barron", "probability": 0.623046875}, {"start": 1202.56, "end": 1202.86, "word": " got", "probability": 0.92578125}, {"start": 1202.86, "end": 1203.08, "word": " his", "probability": 0.96826171875}, {"start": 1203.08, "end": 1203.38, "word": " name", "probability": 0.88916015625}, {"start": 1203.38, "end": 1203.96, "word": " from", "probability": 0.66748046875}, {"start": 1203.96, "end": 1204.98, "word": " wealthy", "probability": 0.84375}, {"start": 1204.98, "end": 1205.58, "word": " people.", "probability": 0.9677734375}, {"start": 1209.1, "end": 1209.82, "word": " I", "probability": 0.39501953125}, {"start": 1209.82, "end": 1210.1, "word": " think", "probability": 0.92724609375}, {"start": 1210.1, "end": 1210.26, "word": " we", "probability": 0.9638671875}, {"start": 1210.26, "end": 1210.48, "word": " talk", "probability": 0.59765625}, {"start": 1210.48, "end": 1210.8, "word": " about", "probability": 0.919921875}, {"start": 1210.8, "end": 1211.34, "word": " symbolism.", "probability": 0.81005859375}, {"start": 1218.44, "end": 1219.16, "word": " You", "probability": 0.578125}, {"start": 1219.16, "end": 1219.68, "word": " can", "probability": 0.94873046875}, {"start": 1219.68, "end": 1220.1, "word": " retrieve", "probability": 0.8828125}, {"start": 1220.1, "end": 1220.56, "word": " this.", "probability": 0.94970703125}, {"start": 1221.98, "end": 1222.08, "word": " I", "probability": 0.662109375}, {"start": 1222.08, "end": 1222.2, "word": " don't", "probability": 0.9453125}, {"start": 1222.2, "end": 1222.32, "word": " know,", "probability": 0.8994140625}, {"start": 1222.4, "end": 1222.52, "word": " we", "probability": 0.87841796875}, {"start": 1222.52, "end": 1222.8, "word": " keep", "probability": 0.9287109375}, {"start": 1222.8, "end": 1223.64, "word": " rotating.", "probability": 0.8173828125}], "temperature": 1.0}, {"id": 51, "seek": 124399, "start": 1227.13, "end": 1243.99, "text": " Okay, I think you know loneliness is one of the motifs. Loneliness. Why is loneliness? What caused loneliness for Emily? Detaching herself from the present.", "tokens": [1033, 11, 286, 519, 291, 458, 28144, 307, 472, 295, 264, 2184, 18290, 13, 35927, 25307, 13, 1545, 307, 28144, 30, 708, 7008, 28144, 337, 15034, 30, 4237, 2834, 7530, 490, 264, 1974, 13], "avg_logprob": -0.23437499914850507, "compression_ratio": 1.319327731092437, "no_speech_prob": 0.0, "words": [{"start": 1227.13, "end": 1227.45, "word": " Okay,", "probability": 0.57373046875}, {"start": 1227.87, "end": 1228.29, "word": " I", "probability": 0.9892578125}, {"start": 1228.29, "end": 1228.61, "word": " think", "probability": 0.92138671875}, {"start": 1228.61, "end": 1228.75, "word": " you", "probability": 0.405029296875}, {"start": 1228.75, "end": 1228.95, "word": " know", "probability": 0.888671875}, {"start": 1228.95, "end": 1229.33, "word": " loneliness", "probability": 0.89111328125}, {"start": 1229.33, "end": 1230.73, "word": " is", "probability": 0.9404296875}, {"start": 1230.73, "end": 1230.97, "word": " one", "probability": 0.9306640625}, {"start": 1230.97, "end": 1231.19, "word": " of", "probability": 0.97216796875}, {"start": 1231.19, "end": 1231.33, "word": " the", "probability": 0.931640625}, {"start": 1231.33, "end": 1231.81, "word": " motifs.", "probability": 0.8828125}, {"start": 1234.17, "end": 1234.65, "word": " Loneliness.", "probability": 0.9462890625}, {"start": 1236.63, "end": 1237.07, "word": " Why", "probability": 0.90283203125}, {"start": 1237.07, "end": 1237.27, "word": " is", "probability": 0.87255859375}, {"start": 1237.27, "end": 1237.53, "word": " loneliness?", "probability": 0.9453125}, {"start": 1238.79, "end": 1239.13, "word": " What", "probability": 0.888671875}, {"start": 1239.13, "end": 1239.71, "word": " caused", "probability": 0.50830078125}, {"start": 1239.71, "end": 1240.11, "word": " loneliness", "probability": 0.95849609375}, {"start": 1240.11, "end": 1240.49, "word": " for", "probability": 0.9453125}, {"start": 1240.49, "end": 1240.79, "word": " Emily?", "probability": 0.8076171875}, {"start": 1242.13, "end": 1242.45, "word": " Detaching", "probability": 0.704833984375}, {"start": 1242.45, "end": 1242.89, "word": " herself", "probability": 0.82080078125}, {"start": 1242.89, "end": 1243.17, "word": " from", "probability": 0.62646484375}, {"start": 1243.17, "end": 1243.35, "word": " the", "probability": 0.74951171875}, {"start": 1243.35, "end": 1243.99, "word": " present.", "probability": 0.884765625}], "temperature": 1.0}, {"id": 52, "seek": 126533, "start": 1246.12, "end": 1265.34, "text": " living in the past. So, you know, that was, you know, the result of her deeds. She became lonely because she resisted any change. She became lonely also because we understand that her father, you know, refused any suitor which, you know, like her father restricted.", "tokens": [2647, 294, 264, 1791, 13, 407, 11, 291, 458, 11, 300, 390, 11, 291, 458, 11, 264, 1874, 295, 720, 24539, 13, 1240, 3062, 14236, 570, 750, 4597, 292, 604, 1319, 13, 1240, 3062, 14236, 611, 570, 321, 1223, 300, 720, 3086, 11, 291, 458, 11, 14654, 604, 459, 3029, 597, 11, 291, 458, 11, 411, 720, 3086, 20608, 13], "avg_logprob": -0.17277151834769328, "compression_ratio": 1.7733333333333334, "no_speech_prob": 1.1324882507324219e-06, "words": [{"start": 1246.12, "end": 1246.52, "word": " living", "probability": 0.6953125}, {"start": 1246.52, "end": 1246.68, "word": " in", "probability": 0.93896484375}, {"start": 1246.68, "end": 1246.76, "word": " the", "probability": 0.70703125}, {"start": 1246.76, "end": 1247.12, "word": " past.", "probability": 0.9208984375}, {"start": 1247.54, "end": 1247.78, "word": " So,", "probability": 0.87841796875}, {"start": 1248.16, "end": 1248.48, "word": " you", "probability": 0.72119140625}, {"start": 1248.48, "end": 1248.58, "word": " know,", "probability": 0.8876953125}, {"start": 1248.66, "end": 1248.84, "word": " that", "probability": 0.9404296875}, {"start": 1248.84, "end": 1249.32, "word": " was,", "probability": 0.9560546875}, {"start": 1249.76, "end": 1250.18, "word": " you", "probability": 0.9609375}, {"start": 1250.18, "end": 1250.3, "word": " know,", "probability": 0.88818359375}, {"start": 1250.36, "end": 1250.48, "word": " the", "probability": 0.91943359375}, {"start": 1250.48, "end": 1250.76, "word": " result", "probability": 0.94677734375}, {"start": 1250.76, "end": 1250.96, "word": " of", "probability": 0.970703125}, {"start": 1250.96, "end": 1251.12, "word": " her", "probability": 0.96875}, {"start": 1251.12, "end": 1251.44, "word": " deeds.", "probability": 0.90625}, {"start": 1251.74, "end": 1252.0, "word": " She", "probability": 0.888671875}, {"start": 1252.0, "end": 1253.34, "word": " became", "probability": 0.53564453125}, {"start": 1253.34, "end": 1253.76, "word": " lonely", "probability": 0.90771484375}, {"start": 1253.76, "end": 1254.22, "word": " because", "probability": 0.8798828125}, {"start": 1254.22, "end": 1254.82, "word": " she", "probability": 0.921875}, {"start": 1254.82, "end": 1255.38, "word": " resisted", "probability": 0.9306640625}, {"start": 1255.38, "end": 1255.52, "word": " any", "probability": 0.7138671875}, {"start": 1255.52, "end": 1255.94, "word": " change.", "probability": 0.90771484375}, {"start": 1256.32, "end": 1256.48, "word": " She", "probability": 0.896484375}, {"start": 1256.48, "end": 1256.8, "word": " became", "probability": 0.880859375}, {"start": 1256.8, "end": 1257.12, "word": " lonely", "probability": 0.92626953125}, {"start": 1257.12, "end": 1257.46, "word": " also", "probability": 0.81201171875}, {"start": 1257.46, "end": 1257.74, "word": " because", "probability": 0.869140625}, {"start": 1257.74, "end": 1257.9, "word": " we", "probability": 0.94970703125}, {"start": 1257.9, "end": 1258.34, "word": " understand", "probability": 0.78173828125}, {"start": 1258.34, "end": 1258.6, "word": " that", "probability": 0.93701171875}, {"start": 1258.6, "end": 1258.84, "word": " her", "probability": 0.95849609375}, {"start": 1258.84, "end": 1259.22, "word": " father,", "probability": 0.8720703125}, {"start": 1259.8, "end": 1260.16, "word": " you", "probability": 0.94287109375}, {"start": 1260.16, "end": 1260.4, "word": " know,", "probability": 0.884765625}, {"start": 1261.44, "end": 1262.0, "word": " refused", "probability": 0.9697265625}, {"start": 1262.0, "end": 1262.44, "word": " any", "probability": 0.9013671875}, {"start": 1262.44, "end": 1263.04, "word": " suitor", "probability": 0.672607421875}, {"start": 1263.04, "end": 1263.44, "word": " which,", "probability": 0.60205078125}, {"start": 1263.64, "end": 1263.76, "word": " you", "probability": 0.95166015625}, {"start": 1263.76, "end": 1263.86, "word": " know,", "probability": 0.88427734375}, {"start": 1263.92, "end": 1264.1, "word": " like", "probability": 0.8203125}, {"start": 1264.1, "end": 1264.3, "word": " her", "probability": 0.89111328125}, {"start": 1264.3, "end": 1264.6, "word": " father", "probability": 0.8671875}, {"start": 1264.6, "end": 1265.34, "word": " restricted.", "probability": 0.7353515625}], "temperature": 1.0}, {"id": 53, "seek": 128023, "start": 1266.37, "end": 1280.23, "text": " her possibilities of having a better life, you know, a better marital life. So all of this led to her loneliness. And of course, loneliness is a psychotic thing, you know, and", "tokens": [720, 12178, 295, 1419, 257, 1101, 993, 11, 291, 458, 11, 257, 1101, 1849, 1686, 993, 13, 407, 439, 295, 341, 4684, 281, 720, 28144, 13, 400, 295, 1164, 11, 28144, 307, 257, 4681, 9411, 551, 11, 291, 458, 11, 293], "avg_logprob": -0.15559895904291243, "compression_ratio": 1.4545454545454546, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1266.37, "end": 1267.01, "word": " her", "probability": 0.64501953125}, {"start": 1267.01, "end": 1267.65, "word": " possibilities", "probability": 0.83203125}, {"start": 1267.65, "end": 1268.01, "word": " of", "probability": 0.9677734375}, {"start": 1268.01, "end": 1268.33, "word": " having", "probability": 0.9150390625}, {"start": 1268.33, "end": 1268.55, "word": " a", "probability": 0.998046875}, {"start": 1268.55, "end": 1268.75, "word": " better", "probability": 0.931640625}, {"start": 1268.75, "end": 1269.51, "word": " life,", "probability": 0.95654296875}, {"start": 1269.85, "end": 1269.85, "word": " you", "probability": 0.56787109375}, {"start": 1269.85, "end": 1269.95, "word": " know,", "probability": 0.89404296875}, {"start": 1270.01, "end": 1270.09, "word": " a", "probability": 0.994140625}, {"start": 1270.09, "end": 1270.41, "word": " better", "probability": 0.9375}, {"start": 1270.41, "end": 1271.19, "word": " marital", "probability": 0.96484375}, {"start": 1271.19, "end": 1271.65, "word": " life.", "probability": 0.94287109375}, {"start": 1272.15, "end": 1272.43, "word": " So", "probability": 0.9521484375}, {"start": 1272.43, "end": 1272.67, "word": " all", "probability": 0.7900390625}, {"start": 1272.67, "end": 1272.81, "word": " of", "probability": 0.96875}, {"start": 1272.81, "end": 1273.13, "word": " this", "probability": 0.94384765625}, {"start": 1273.13, "end": 1273.53, "word": " led", "probability": 0.947265625}, {"start": 1273.53, "end": 1273.71, "word": " to", "probability": 0.9677734375}, {"start": 1273.71, "end": 1273.91, "word": " her", "probability": 0.96484375}, {"start": 1273.91, "end": 1274.27, "word": " loneliness.", "probability": 0.94970703125}, {"start": 1274.95, "end": 1275.15, "word": " And", "probability": 0.9248046875}, {"start": 1275.15, "end": 1275.85, "word": " of", "probability": 0.59716796875}, {"start": 1275.85, "end": 1276.05, "word": " course,", "probability": 0.95556640625}, {"start": 1276.17, "end": 1276.43, "word": " loneliness", "probability": 0.9482421875}, {"start": 1276.43, "end": 1276.83, "word": " is", "probability": 0.95458984375}, {"start": 1276.83, "end": 1277.05, "word": " a", "probability": 0.9990234375}, {"start": 1277.05, "end": 1277.69, "word": " psychotic", "probability": 0.9853515625}, {"start": 1277.69, "end": 1278.47, "word": " thing,", "probability": 0.923828125}, {"start": 1278.87, "end": 1279.05, "word": " you", "probability": 0.95361328125}, {"start": 1279.05, "end": 1279.23, "word": " know,", "probability": 0.884765625}, {"start": 1279.83, "end": 1280.23, "word": " and", "probability": 0.94091796875}], "temperature": 1.0}, {"id": 54, "seek": 130667, "start": 1281.35, "end": 1306.67, "text": " You know, it's very fatal. It's very fatal. So this is a kind of lesson for us, like evil is there in the human psyche, and it's very important to know yourself very well, to circumscribe evil. 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So this is called destructive mechanism of the self. So this is, you know, what we can say about the whole story. 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And it seems loneliness was everywhere. It was loneliness in Huck, Huckleberry Finn, loneliness with Anne Bradstreet, loneliness with Edgar Allen Poe, your loneliness with, you know, so I think", "tokens": [400, 341, 39418, 505, 411, 28144, 281, 751, 466, 1071, 1657, 11, 597, 307, 1577, 295, 28144, 13, 400, 309, 2544, 28144, 390, 5315, 13, 467, 390, 28144, 294, 389, 1134, 11, 389, 1134, 306, 9099, 21066, 11, 28144, 365, 13706, 11895, 372, 4751, 11, 28144, 365, 42981, 17160, 6165, 68, 11, 428, 28144, 365, 11, 291, 458, 11, 370, 286, 519], "avg_logprob": -0.2752976058021424, "compression_ratio": 1.680232558139535, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 1365.27, "end": 1366.03, "word": " And", "probability": 0.7587890625}, {"start": 1366.03, "end": 1366.27, "word": " this", "probability": 0.9423828125}, {"start": 1366.27, "end": 1366.71, "word": " prepares", "probability": 0.7099609375}, {"start": 1366.71, "end": 1366.97, "word": " us", "probability": 0.93212890625}, {"start": 1366.97, "end": 1367.31, "word": " like", "probability": 0.60107421875}, {"start": 1367.31, "end": 1367.67, "word": " loneliness", "probability": 0.740234375}, {"start": 1367.67, "end": 1368.07, "word": " to", "probability": 0.9150390625}, {"start": 1368.07, "end": 1368.33, "word": " talk", "probability": 0.88916015625}, {"start": 1368.33, "end": 1368.77, "word": " about", "probability": 0.89990234375}, {"start": 1368.77, "end": 1369.41, "word": " another", "probability": 0.8818359375}, {"start": 1369.41, "end": 1369.81, "word": " story,", "probability": 0.931640625}, {"start": 1369.93, "end": 1369.99, "word": " which", "probability": 0.9521484375}, {"start": 1369.99, "end": 1370.15, "word": " is", "probability": 0.9345703125}, {"start": 1370.15, "end": 1370.29, "word": " full", "probability": 0.6552734375}, {"start": 1370.29, "end": 1370.41, "word": " of", "probability": 0.95263671875}, {"start": 1370.41, "end": 1370.79, "word": " loneliness.", "probability": 0.96435546875}, {"start": 1371.57, "end": 1371.67, "word": " And", "probability": 0.87353515625}, {"start": 1371.67, "end": 1371.77, "word": " it", "probability": 0.91650390625}, {"start": 1371.77, "end": 1371.95, "word": " seems", "probability": 0.81689453125}, {"start": 1371.95, "end": 1372.29, "word": " loneliness", "probability": 0.90673828125}, {"start": 1372.29, "end": 1372.79, "word": " was", "probability": 0.95263671875}, {"start": 1372.79, "end": 1373.29, "word": " everywhere.", "probability": 0.75927734375}, {"start": 1373.99, "end": 1374.09, "word": " It", "probability": 0.9619140625}, {"start": 1374.09, "end": 1374.51, "word": " was", "probability": 0.9541015625}, {"start": 1374.51, "end": 1375.39, "word": " loneliness", "probability": 0.94970703125}, {"start": 1375.39, "end": 1375.79, "word": " in", "probability": 0.921875}, {"start": 1375.79, "end": 1376.17, "word": " Huck,", "probability": 0.36474609375}, {"start": 1376.55, "end": 1377.11, "word": " Huckleberry", "probability": 0.6964569091796875}, {"start": 1377.11, "end": 1377.41, "word": " Finn,", "probability": 0.9072265625}, {"start": 1378.09, "end": 1378.43, "word": " loneliness", "probability": 0.94189453125}, {"start": 1378.43, "end": 1378.91, "word": " with", "probability": 0.85888671875}, {"start": 1378.91, "end": 1379.49, "word": " Anne", "probability": 0.5693359375}, {"start": 1379.49, "end": 1380.11, "word": " Bradstreet,", "probability": 0.8756510416666666}, {"start": 1380.39, "end": 1380.65, "word": " loneliness", "probability": 0.8857421875}, {"start": 1380.65, "end": 1381.49, "word": " with", "probability": 0.8837890625}, {"start": 1381.49, "end": 1382.27, "word": " Edgar", "probability": 0.64697265625}, {"start": 1382.27, "end": 1382.61, "word": " Allen", "probability": 0.6533203125}, {"start": 1382.61, "end": 1383.11, "word": " Poe,", "probability": 0.875244140625}, {"start": 1383.47, "end": 1383.65, "word": " your", "probability": 0.370361328125}, {"start": 1383.65, "end": 1384.01, "word": " loneliness", "probability": 0.97119140625}, {"start": 1384.01, "end": 1384.51, "word": " with,", "probability": 0.89404296875}, {"start": 1384.95, "end": 1385.11, "word": " you", "probability": 0.94873046875}, {"start": 1385.11, "end": 1385.35, "word": " know,", "probability": 0.88232421875}, {"start": 1385.95, "end": 1387.05, "word": " so", "probability": 0.8876953125}, {"start": 1387.05, "end": 1387.71, "word": " I", "probability": 0.93505859375}, {"start": 1387.71, "end": 1388.17, "word": " think", "probability": 0.9140625}], "temperature": 1.0}, {"id": 59, "seek": 140606, "start": 1389.52, "end": 1406.06, "text": " One of the exam questions might be trace this theme of loneliness in some of the texts you have studied. It could be a possible, you know, because my exam questions are like motifs. You see what I mean? They keep repeating themselves.", "tokens": [1485, 295, 264, 1139, 1651, 1062, 312, 13508, 341, 6314, 295, 28144, 294, 512, 295, 264, 15765, 291, 362, 9454, 13, 467, 727, 312, 257, 1944, 11, 291, 458, 11, 570, 452, 1139, 1651, 366, 411, 2184, 18290, 13, 509, 536, 437, 286, 914, 30, 814, 1066, 18617, 2969, 13], "avg_logprob": -0.13112745740834406, "compression_ratio": 1.4596273291925466, "no_speech_prob": 0.0, "words": [{"start": 1389.52, "end": 1390.02, "word": " One", "probability": 0.77294921875}, {"start": 1390.02, "end": 1390.3, "word": " of", "probability": 0.966796875}, {"start": 1390.3, "end": 1390.64, "word": " the", "probability": 0.92431640625}, {"start": 1390.64, "end": 1390.92, "word": " exam", "probability": 0.86279296875}, {"start": 1390.92, "end": 1391.3, "word": " questions", "probability": 0.95849609375}, {"start": 1391.3, "end": 1391.62, "word": " might", "probability": 0.849609375}, {"start": 1391.62, "end": 1391.82, "word": " be", "probability": 0.93701171875}, {"start": 1391.82, "end": 1392.32, "word": " trace", "probability": 0.54150390625}, {"start": 1392.32, "end": 1392.7, "word": " this", "probability": 0.91845703125}, {"start": 1392.7, "end": 1393.38, "word": " theme", "probability": 0.916015625}, {"start": 1393.38, "end": 1393.6, "word": " of", "probability": 0.97265625}, {"start": 1393.6, "end": 1394.02, "word": " loneliness", "probability": 0.9013671875}, {"start": 1394.02, "end": 1394.94, "word": " in", "probability": 0.77490234375}, {"start": 1394.94, "end": 1395.58, "word": " some", "probability": 0.88525390625}, {"start": 1395.58, "end": 1395.74, "word": " of", "probability": 0.97216796875}, {"start": 1395.74, "end": 1395.88, "word": " the", "probability": 0.919921875}, {"start": 1395.88, "end": 1396.12, "word": " texts", "probability": 0.8837890625}, {"start": 1396.12, "end": 1396.3, "word": " you", "probability": 0.9462890625}, {"start": 1396.3, "end": 1396.52, "word": " have", "probability": 0.93115234375}, {"start": 1396.52, "end": 1396.88, "word": " studied.", "probability": 0.94970703125}, {"start": 1397.16, "end": 1397.3, "word": " It", "probability": 0.9287109375}, {"start": 1397.3, "end": 1397.44, "word": " could", "probability": 0.87451171875}, {"start": 1397.44, "end": 1398.12, "word": " be", "probability": 0.95703125}, {"start": 1398.12, "end": 1398.38, "word": " a", "probability": 0.86962890625}, {"start": 1398.38, "end": 1398.76, "word": " possible,", "probability": 0.94140625}, {"start": 1399.42, "end": 1399.54, "word": " you", "probability": 0.84521484375}, {"start": 1399.54, "end": 1399.64, "word": " know,", "probability": 0.8876953125}, {"start": 1399.66, "end": 1399.94, "word": " because", "probability": 0.89013671875}, {"start": 1399.94, "end": 1400.2, "word": " my", "probability": 0.9716796875}, {"start": 1400.2, "end": 1400.52, "word": " exam", "probability": 0.91650390625}, {"start": 1400.52, "end": 1400.84, "word": " questions", "probability": 0.95361328125}, {"start": 1400.84, "end": 1401.14, "word": " are", "probability": 0.94189453125}, {"start": 1401.14, "end": 1401.36, "word": " like", "probability": 0.9453125}, {"start": 1401.36, "end": 1401.84, "word": " motifs.", "probability": 0.9306640625}, {"start": 1403.18, "end": 1403.34, "word": " You", "probability": 0.5537109375}, {"start": 1403.34, "end": 1403.4, "word": " see", "probability": 0.9296875}, {"start": 1403.4, "end": 1403.5, "word": " what", "probability": 0.94970703125}, {"start": 1403.5, "end": 1403.54, "word": " I", "probability": 0.99365234375}, {"start": 1403.54, "end": 1403.72, "word": " mean?", "probability": 0.966796875}, {"start": 1404.0, "end": 1404.16, "word": " They", "probability": 0.80126953125}, {"start": 1404.16, "end": 1404.56, "word": " keep", "probability": 0.9130859375}, {"start": 1404.56, "end": 1405.48, "word": " repeating", "probability": 0.95703125}, {"start": 1405.48, "end": 1406.06, "word": " themselves.", "probability": 0.7734375}], "temperature": 1.0}, {"id": 60, "seek": 143623, "start": 1407.55, "end": 1436.23, "text": " So yes, loneliness here, we're moving to another story of loneliness, Hemingway, A Clean Well-Lighted Place. Hemingway, who's a contemporary to Faulkner, and perhaps who's a rival, you know? He had his own style, again, his style of modernism, but he has this philosophy of existentialism. Have you read this story, by the way? How did you find it? Why is it amazing? 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Yeah, he's very considerate. What about the other one? Selfish. 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Is this place a clean well-lighted place for you, like our classroom? 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Because I see you're sitting all the time in this seat. Do you think there is a relationship between the place and the person? Sometimes you feel people are sticking to the same place. They are sitting, they are choosing the same place. 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This is the advantage of having a class here. Anyway, I don't want to talk much about this story because the presenters are looking at me. They don't want me to spoil their presentation. 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I know Amani, like she's, she has a very nice way of presenting. She projects very well. Okay, so we expect now a wonderful teacher to come and to fill in the gaps. Okay, good morning everyone. It's our pleasure today. 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The work is, The Sun Also Rises, and also in his second work, For Whom The Bell Tolls,", "tokens": [1171, 5197, 11, 510, 321, 362, 702, 589, 294, 597, 415, 15626, 702, 1752, 13, 440, 589, 307, 11, 440, 6163, 2743, 497, 3598, 11, 293, 611, 294, 702, 1150, 589, 11, 1171, 506, 298, 440, 11485, 1407, 43909, 11], "avg_logprob": -0.2111280545955751, "compression_ratio": 1.3089430894308942, "no_speech_prob": 0.0, "words": [{"start": 1820.03, "end": 1820.33, "word": " For", "probability": 0.9423828125}, {"start": 1820.33, "end": 1820.63, "word": " instance,", "probability": 0.92626953125}, {"start": 1821.01, "end": 1821.11, "word": " here", "probability": 0.845703125}, {"start": 1821.11, "end": 1821.29, "word": " we", "probability": 0.8115234375}, {"start": 1821.29, "end": 1821.61, "word": " have", "probability": 0.94580078125}, {"start": 1821.61, "end": 1821.83, "word": " his", "probability": 0.95263671875}, {"start": 1821.83, "end": 1822.19, "word": " work", "probability": 0.92236328125}, {"start": 1822.19, "end": 1822.35, "word": " in", "probability": 0.87890625}, {"start": 1822.35, "end": 1822.63, "word": " which", "probability": 0.9501953125}, {"start": 1822.63, "end": 1822.85, "word": " he", "probability": 0.970703125}, {"start": 1822.85, "end": 1823.47, "word": " describes", "probability": 0.447509765625}, {"start": 1823.47, "end": 1823.95, "word": " his", "probability": 0.96630859375}, {"start": 1823.95, "end": 1825.65, "word": " experience.", "probability": 0.8740234375}, {"start": 1826.73, "end": 1826.87, "word": " The", "probability": 0.865234375}, {"start": 1826.87, "end": 1827.17, "word": " work", "probability": 0.701171875}, {"start": 1827.17, "end": 1827.65, "word": " is,", "probability": 0.931640625}, {"start": 1827.87, "end": 1828.11, "word": " The", "probability": 0.1376953125}, {"start": 1828.11, "end": 1828.39, "word": " Sun", "probability": 0.900390625}, {"start": 1828.39, "end": 1828.85, "word": " Also", "probability": 0.8876953125}, {"start": 1828.85, "end": 1829.37, "word": " Rises,", "probability": 0.9404296875}, {"start": 1829.81, "end": 1830.05, "word": " and", "probability": 0.92529296875}, {"start": 1830.05, "end": 1830.43, "word": " also", "probability": 0.853515625}, {"start": 1830.43, "end": 1830.69, "word": " in", "probability": 0.8818359375}, {"start": 1830.69, "end": 1830.87, "word": " his", "probability": 0.96435546875}, {"start": 1830.87, "end": 1831.21, "word": " second", "probability": 0.91064453125}, {"start": 1831.21, "end": 1833.37, "word": " work,", "probability": 0.8740234375}, {"start": 1833.67, "end": 1833.87, "word": " For", "probability": 0.9404296875}, {"start": 1833.87, "end": 1834.27, "word": " Whom", "probability": 0.984375}, {"start": 1834.27, "end": 1834.53, "word": " The", "probability": 0.53369140625}, {"start": 1834.53, "end": 1834.77, "word": " Bell", "probability": 0.6640625}, {"start": 1834.77, "end": 1835.35, "word": " Tolls,", "probability": 0.833984375}], "temperature": 1.0}, {"id": 77, "seek": 185813, "start": 1835.63, "end": 1858.13, "text": " He expresses his experience as a reporter during the Civil War. And finally, we have his, the most outstanding short novel, which is, The Old Man and the Sea. Yes, and yeah. 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Here, I'd just like to highlight the term of existentialism due to its close relationship with the major theme of our short story, which is the nothingness. 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According to the existentialists, life has no purpose and the universe is indifferent to human beings. 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He's the deaf old man. He used to come to this cafe. He's alone and in despair. He comes and drink. And we have here two characters who are the two waiters. 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One waiter said, why? He was in despair. What about nothing? How do you know that it was nothing? He has a plenty of money. So the first thing that attracts me in this dialogue that we are not introduced to the characters. They are unnamed from the very beginning, two waiters. Here we have one waiter said,", "tokens": [5264, 1243, 415, 3031, 281, 5599, 12308, 13, 1485, 45389, 848, 11, 983, 30, 634, 390, 294, 25763, 13, 708, 466, 1825, 30, 1012, 360, 291, 458, 300, 309, 390, 1825, 30, 634, 575, 257, 7140, 295, 1460, 13, 407, 264, 700, 551, 300, 37026, 385, 294, 341, 10221, 300, 321, 366, 406, 7268, 281, 264, 4342, 13, 814, 366, 517, 33465, 490, 264, 588, 2863, 11, 732, 1699, 433, 13, 1692, 321, 362, 472, 45389, 848, 11], "avg_logprob": -0.1458663046360016, "compression_ratio": 1.5871559633027523, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2070.67, "end": 2071.23, "word": " Last", "probability": 0.728515625}, {"start": 2071.23, "end": 2071.67, "word": " week", "probability": 0.9423828125}, {"start": 2071.67, "end": 2071.87, "word": " he", "probability": 0.5048828125}, {"start": 2071.87, "end": 2072.23, "word": " tried", "probability": 0.89111328125}, {"start": 2072.23, "end": 2072.43, "word": " to", "probability": 0.97216796875}, {"start": 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Yeah. Actually, I want to start from the bottom. He has plenty of money. This is the young waiter. So this is the young, the old, young, old, young, old, young. Yeah. 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He has plenty of money. This is materialistic if you... Why? Why? 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But if you follow what I'm saying, now one is interested, if you're interested in somebody, you know you collect. So we say, last week he tried to commit suicide, one waiter said. Why? By the one who doesn't know. This is the young? He was in despair. 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How do you know it was nothing? He has plenty of money. It's not a matter of money.", "tokens": [6693, 13, 1012, 360, 291, 458, 309, 390, 1825, 30, 634, 575, 7140, 295, 1460, 13, 467, 311, 406, 257, 1871, 295, 1460, 13], "avg_logprob": -0.3067187404632568, "compression_ratio": 1.1481481481481481, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 2180.33, "end": 2180.69, "word": " Nothing.", "probability": 0.286376953125}, {"start": 2181.57, "end": 2181.93, "word": " How", "probability": 0.2197265625}, {"start": 2181.93, "end": 2183.99, "word": " do", "probability": 0.81396484375}, {"start": 2183.99, "end": 2184.05, "word": " you", "probability": 0.96142578125}, {"start": 2184.05, "end": 2184.21, "word": " know", "probability": 0.90234375}, {"start": 2184.21, "end": 2184.35, "word": " it", "probability": 0.9130859375}, {"start": 2184.35, "end": 2184.51, "word": " was", "probability": 0.8798828125}, {"start": 2184.51, "end": 2184.77, "word": " nothing?", "probability": 0.8583984375}, {"start": 2185.21, "end": 2185.37, "word": " He", "probability": 0.70068359375}, {"start": 2185.37, "end": 2185.47, "word": " has", "probability": 0.93701171875}, {"start": 2185.47, "end": 2185.75, "word": " plenty", "probability": 0.8720703125}, {"start": 2185.75, "end": 2185.93, "word": " of", "probability": 0.9619140625}, {"start": 2185.93, "end": 2186.17, "word": " money.", "probability": 0.93017578125}, {"start": 2188.07, "end": 2188.43, "word": " It's", "probability": 0.68994140625}, {"start": 2188.43, "end": 2188.59, "word": " not", "probability": 0.935546875}, {"start": 2188.59, "end": 2188.71, "word": " a", "probability": 0.93310546875}, {"start": 2188.71, "end": 2188.89, "word": " matter", "probability": 0.85205078125}, {"start": 2188.89, "end": 2189.07, "word": " of", "probability": 0.96826171875}, {"start": 2189.07, "end": 2189.35, "word": " money.", "probability": 0.9267578125}], "temperature": 1.0}, {"id": 91, "seek": 220727, "start": 2192.55, "end": 2207.27, "text": " But it's not a matter of money, because the other man thinks that money is everything. 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Their conversation or dialogue about the old man revealed their attitudes and their personalities more and more. So we have the young waiter about, he seems impatient.", "tokens": [1033, 11, 550, 466, 264, 2517, 295, 264, 732, 1699, 433, 11, 321, 393, 4448, 536, 264, 7300, 1296, 264, 1331, 45389, 293, 264, 2037, 45389, 11, 2318, 294, 641, 25853, 3030, 264, 1331, 587, 13, 6710, 3761, 420, 10221, 466, 264, 1331, 587, 9599, 641, 25853, 293, 641, 25308, 544, 293, 544, 13, 407, 321, 362, 264, 2037, 45389, 466, 11, 415, 2544, 36895, 13], "avg_logprob": -0.15788246624505342, "compression_ratio": 1.7587939698492463, "no_speech_prob": 0.0, "words": [{"start": 2213.7700000000004, "end": 2214.4100000000003, "word": " Okay,", "probability": 0.775390625}, {"start": 2214.4100000000003, "end": 2215.05, "word": " then", "probability": 0.87255859375}, {"start": 2215.05, "end": 2215.51, "word": " about", "probability": 0.8681640625}, {"start": 2215.51, "end": 2215.85, "word": " the", "probability": 0.921875}, {"start": 2215.85, "end": 2216.29, "word": " character", "probability": 0.8251953125}, {"start": 2216.29, 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He actually does not recognize the importance of the place which is the cafe as a refuge or as a shelter for such people as the old man. In describing him, he's actually in a hurry. 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And the conversation goes among them. There are bodegas open all night long. This is shown to the younger waiter at Ted Yod. 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Why he want this in particular? He still does not understand the meaning of this place and he shows his careless and no sympathy. 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You don't understand. This is a clean and pleasant cafe. This is unlike the other places. We are of those different kinds. 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So the old waiter is just reluctant to close up because there are made someone who needs decaf. According to the theme of nothingness. Now we have the story, the story discusses different- Let's go back. What might attract the old man to the place? Yes, it is clean, one mind the place. 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The old waiter. Look here, the man is there, but it seems like, and he's different, you know, it's very similar. 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And those characters share something. 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He represent the old generation and the past maybe. And we have the old waiter. Now the old waiter in the middle of his age. He's not as old as the old man. So we can analyze his sympathy and sharing the misery of the old man by he may he's aware that one day he will be as old as this old deaf man. 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The American dream? Yeah. And this one will, how we can bring this image with the sandbox which we are going to see next week. Yeah, so the- And we just suppose, because you have three generations. Yeah. An old generation, a middle generation, and a young generation. 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But I think the way he- Their interest introduced them, yeah. Is related to nothingness. Yeah. But like, we agree. Yeah, yeah, we presented them as- So the way he presented characters, the way he, you know, like, put the plot- Yeah, to reflect the idea of nothingness at the end. It's the idea of the main theme, which is nothingness. 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And now for the themes. The theme of time is a basic thing. We have the, as Zamani said, the generations, old, middle, and the new generation. Time was presented in different stages, past, present, future. The old man is a representative of, he represents the three stages. He was young, and he was in the middle, and now he is in his old age. 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+1
+00:00:19,480 --> 00:00:21,500
+Bismillah ar-Rahman ar-Rahim, wassalatu wassalam
+
+2
+00:00:21,500 --> 00:00:23,380
+wa ala ashraf wa al marsaleen Sayyidina Muhammad
+
+3
+00:00:23,380 --> 00:00:27,360
+al-sadiq al-ameen Good morning my students Welcome
+
+4
+00:00:27,360 --> 00:00:34,020
+to our 28th class of American Lit. It's almost the
+
+5
+00:00:34,020 --> 00:00:37,500
+penultimate week of this, I don't think it is a
+
+6
+00:00:37,500 --> 00:00:41,620
+lengthy course, it's a short course. I feel like
+
+7
+00:00:41,620 --> 00:00:44,480
+this. I'm not sure like you feel the same. But
+
+8
+00:00:44,480 --> 00:00:48,020
+anyway, today, our plan is like to continue
+
+9
+00:00:48,020 --> 00:00:52,060
+talking a little bit about Faulkner and then a
+
+10
+00:00:52,060 --> 00:00:54,800
+little bit about Hemingway before the presenters
+
+11
+00:00:54,800 --> 00:01:00,500
+come and give their presentation. Last time, I
+
+12
+00:01:00,500 --> 00:01:04,740
+think we had a good idea about Faulkner, about his
+
+13
+00:01:04,740 --> 00:01:12,170
+life, his biography. his style, his themes, his
+
+14
+00:01:12,170 --> 00:01:17,550
+way of writing. Today, we're going to, like, focus
+
+15
+00:01:17,550 --> 00:01:22,730
+more on certain motifs, certain themes, certain
+
+16
+00:01:22,730 --> 00:01:27,170
+conflicts. So it's like much more closer look.
+
+17
+00:01:30,010 --> 00:01:34,410
+We'll skip the biography, but we understand from
+
+18
+00:01:34,410 --> 00:01:38,250
+his biography that he, you know, Like had the
+
+19
+00:01:38,250 --> 00:01:41,870
+spirit like to go and fight, to be in an army, you
+
+20
+00:01:41,870 --> 00:01:44,350
+know? And this is something of a gallantry, like,
+
+21
+00:01:44,450 --> 00:01:48,680
+you know, he's a gallant man. Hemingway might
+
+22
+00:01:48,680 --> 00:01:50,880
+share with him the same interests, because he
+
+23
+00:01:50,880 --> 00:01:54,080
+wanted to enlist also in the army, and he was
+
+24
+00:01:54,080 --> 00:01:56,820
+enlisted in the army. He fought in Spain, he
+
+25
+00:01:56,820 --> 00:02:00,780
+fought in Italy, this man. So they are like
+
+26
+00:02:00,780 --> 00:02:03,580
+rivals. They are contemporary. They share the same
+
+27
+00:02:03,580 --> 00:02:08,140
+theme, sometimes the same motifs.
+
+28
+00:02:11,170 --> 00:02:14,890
+Okay. We talk about, like, this is, you know, a
+
+29
+00:02:14,890 --> 00:02:20,450
+kind of Southern Gothic. We talked about Southern
+
+30
+00:02:20,450 --> 00:02:23,130
+Gothic earlier with Hemingway, and Gothic has to
+
+31
+00:02:23,130 --> 00:02:26,350
+do with the uncanny, you know, the sense of
+
+32
+00:02:26,350 --> 00:02:30,310
+mystery. Of course, this story is, you know, full
+
+33
+00:02:30,310 --> 00:02:35,660
+of mystery. Now, We don't know what happened, what
+
+34
+00:02:35,660 --> 00:02:39,980
+happened to, you know, Homer Baron. We don't know
+
+35
+00:02:39,980 --> 00:02:42,780
+why she behaved like this. We don't know why she
+
+36
+00:02:42,780 --> 00:02:45,500
+was holding on her father. So there were a lot of
+
+37
+00:02:45,500 --> 00:02:48,180
+questions, you know, this story. Like, it was a
+
+38
+00:02:48,180 --> 00:02:51,960
+lot of clues. And at the end, we have to figure
+
+39
+00:02:51,960 --> 00:02:55,920
+out why she behaved like this. So mystery is
+
+40
+00:02:55,920 --> 00:02:58,880
+wrapping, you know, the story, and we as readers
+
+41
+00:02:58,880 --> 00:03:02,360
+have to figure. This is one interesting thing
+
+42
+00:03:02,360 --> 00:03:08,460
+about Gothic. It's like the sense of mystery. It's
+
+43
+00:03:08,460 --> 00:03:11,700
+a definition. We have the grotesque. What is the
+
+44
+00:03:11,700 --> 00:03:15,420
+grotesque? It is mysterious and frightening,
+
+45
+00:03:15,700 --> 00:03:20,750
+frightening thing. Like, we are frightened by the
+
+46
+00:03:20,750 --> 00:03:23,410
+deeds, by the behavior, by the action she
+
+47
+00:03:23,410 --> 00:03:26,450
+committed, by the horrendous. Like, you know, a
+
+48
+00:03:26,450 --> 00:03:29,350
+man was killed, a man was, you know, and she kept,
+
+49
+00:03:29,410 --> 00:03:33,430
+like, sleeping beside the corpse for this. She,
+
+50
+00:03:33,970 --> 00:03:36,250
+you know, she was adamant. She was stubborn. She
+
+51
+00:03:36,250 --> 00:03:40,640
+didn't let anybody go inside. Her house, these are
+
+52
+00:03:40,640 --> 00:03:43,160
+elements of grotesque. So grotesque means
+
+53
+00:03:43,160 --> 00:03:47,120
+something bizarre, something frightening,
+
+54
+00:03:47,380 --> 00:03:51,420
+horrifying. Okay, and this is an element again of
+
+55
+00:03:51,420 --> 00:03:52,300
+Gothic.
+
+56
+00:03:55,060 --> 00:04:01,620
+Okay. Now Gothic also deals with the plight of
+
+57
+00:04:01,620 --> 00:04:05,190
+those who are ostracized. And I think, you know,
+
+58
+00:04:05,230 --> 00:04:10,870
+nobody is more ostracized by, you know, Emily. She
+
+59
+00:04:10,870 --> 00:04:17,090
+is ostracized by her society. I mean, by the
+
+60
+00:04:17,090 --> 00:04:19,410
+Southern society. We understand in the background
+
+61
+00:04:19,410 --> 00:04:22,990
+of the story that the Southern society had this
+
+62
+00:04:22,990 --> 00:04:26,650
+culture of gentile, of the lady, you know. It was
+
+63
+00:04:26,650 --> 00:04:31,360
+women were in that culture were limited. They
+
+64
+00:04:31,360 --> 00:04:33,940
+didn't have, like, free choice. They were limited
+
+65
+00:04:33,940 --> 00:04:38,220
+to the image of the angel of the house. We saw how
+
+66
+00:04:38,220 --> 00:04:42,440
+Emily Dickinson was rebellious against that. So
+
+67
+00:04:42,440 --> 00:04:46,860
+women were ostracized. And, like, I think in this
+
+68
+00:04:46,860 --> 00:04:49,560
+story, we feel in the background of the story that
+
+69
+00:04:49,560 --> 00:04:55,120
+Emily was ostracized and, you know, she was not
+
+70
+00:04:55,120 --> 00:05:00,460
+given her even when I mean, when she started to
+
+71
+00:05:00,460 --> 00:05:04,560
+like a man, everybody was gossiping about her, her
+
+72
+00:05:04,560 --> 00:05:07,360
+relatives, you know, the whole town, people. So
+
+73
+00:05:07,360 --> 00:05:11,240
+this is kind of ostracism. Okay.
+
+74
+00:05:14,200 --> 00:05:17,320
+We spoke about this story as, you know, a very
+
+75
+00:05:17,320 --> 00:05:20,640
+modern, you know, we have, you know, this stream
+
+76
+00:05:20,640 --> 00:05:24,280
+of consciousness, which is, you know, like, yeah,
+
+77
+00:05:24,540 --> 00:05:28,640
+it's, I mean, a kind of narrative which does not
+
+78
+00:05:28,640 --> 00:05:31,800
+follow a chronological order, but it follows like
+
+79
+00:05:31,800 --> 00:05:35,360
+the stream of consciousness. We spoke about the
+
+80
+00:05:35,360 --> 00:05:38,080
+foreshadowing, and we spoke about the symbolism.
+
+81
+00:05:39,670 --> 00:05:44,030
+But did we like talk, spend much time on
+
+82
+00:05:44,030 --> 00:05:48,810
+symbolism? Like what does the house stand for, you
+
+83
+00:05:48,810 --> 00:05:54,350
+know? Yeah, tradition, like Emily herself, who was
+
+84
+00:05:54,350 --> 00:06:00,910
+like standing for? Pardon? A grave. A grave.
+
+85
+00:06:04,790 --> 00:06:08,310
+I mean her house or, you know? Yes.
+
+86
+00:06:11,770 --> 00:06:13,610
+You know, the whole thing is very symbolic
+
+87
+00:06:13,610 --> 00:06:20,710
+because, you know, I mean, two things like two, I
+
+88
+00:06:20,710 --> 00:06:23,070
+mean, the ending of the story is very symbolic.
+
+89
+00:06:24,810 --> 00:06:30,230
+You see, you know, Emily was holding to what? She
+
+90
+00:06:30,230 --> 00:06:33,690
+was holding to the past. She was holding on a dead
+
+91
+00:06:33,690 --> 00:06:37,870
+body, you know? So the past was like in previous.
+
+92
+00:06:38,090 --> 00:06:42,790
+It is like dead body. Now holding on to such a
+
+93
+00:06:42,790 --> 00:06:45,430
+dead thing is very pathetic, isn't it? Like we
+
+94
+00:06:45,430 --> 00:06:47,550
+feel, oh, come on, give me a break. What is she
+
+95
+00:06:47,550 --> 00:06:50,570
+holding on, you know? And I think that was a
+
+96
+00:06:50,570 --> 00:06:54,110
+message for all the southerner because they were
+
+97
+00:06:54,110 --> 00:06:57,290
+defeated, yet they were living in a big illusion
+
+98
+00:06:57,290 --> 00:07:03,210
+of heroism, of chivalry, because as we understood
+
+99
+00:07:03,210 --> 00:07:06,480
+in many of the texts we studied, The southern
+
+100
+00:07:06,480 --> 00:07:09,300
+culture was a culture of chivalry, was a culture
+
+101
+00:07:09,300 --> 00:07:11,980
+of heroes, you know, of courtly lovers, of
+
+102
+00:07:11,980 --> 00:07:17,940
+romance, you know? So here, like, it's a note, a
+
+103
+00:07:17,940 --> 00:07:21,340
+sarcastic note, like, hey, like, look at Emily.
+
+104
+00:07:22,040 --> 00:07:27,460
+She's a lady he's holding on to the past, and, you
+
+105
+00:07:27,460 --> 00:07:30,420
+know, this is not — look at her. She destroyed
+
+106
+00:07:30,420 --> 00:07:34,270
+herself because She's a victim. She's a victim of
+
+107
+00:07:34,270 --> 00:07:39,770
+her stubbornness. She's a victim of resisting the
+
+108
+00:07:39,770 --> 00:07:43,270
+change, because if you are lacking the ability...
+
+109
+00:07:43,270 --> 00:07:48,890
+I was talking about symbolism, how the whole
+
+110
+00:07:48,890 --> 00:07:54,470
+ending is a symbol. Also, there is something
+
+111
+00:07:54,470 --> 00:07:55,410
+symbolic.
+
+112
+00:07:57,610 --> 00:08:02,320
+Homer Baron, Like she took an arson. So in her
+
+113
+00:08:02,320 --> 00:08:04,840
+view, he was like a rat. And this is something,
+
+114
+00:08:04,940 --> 00:08:09,500
+you know, like it shows how the southern people
+
+115
+00:08:09,500 --> 00:08:13,500
+conceived or, you know, they I mean, how they
+
+116
+00:08:13,500 --> 00:08:16,660
+thought of the Yankees, you know, like they were
+
+117
+00:08:16,660 --> 00:08:20,640
+outsiders who came to spoil their life, you know,
+
+118
+00:08:20,740 --> 00:08:24,880
+who came to the Yeah, money. So we come to the
+
+119
+00:08:24,880 --> 00:08:28,700
+conclusion that this man was not killed, you know,
+
+120
+00:08:28,720 --> 00:08:32,880
+to be immortalized, as some critics might, but it
+
+121
+00:08:32,880 --> 00:08:36,180
+was a kind of perhaps revenge, you know? Because,
+
+122
+00:08:36,660 --> 00:08:39,940
+you know, she, it was like, we understand that he
+
+123
+00:08:39,940 --> 00:08:42,200
+was not a marrying man, and we understand that
+
+124
+00:08:42,200 --> 00:08:45,200
+this, you know, he was hanging out with boys. So
+
+125
+00:08:45,200 --> 00:08:48,920
+it's not that, you know, it's not a kind of love,
+
+126
+00:08:48,940 --> 00:08:52,280
+and she wanted to, you know, immortalize him, to
+
+127
+00:08:52,280 --> 00:08:56,040
+keep him beside, you know. It's a kind of, you
+
+128
+00:08:56,040 --> 00:08:58,780
+know, sometimes if you want revenge or if somebody
+
+129
+00:08:58,780 --> 00:09:01,280
+wants revenge, this is like insanity, you know.
+
+130
+00:09:01,640 --> 00:09:04,760
+You find that those people are very eccentric.
+
+131
+00:09:04,980 --> 00:09:08,140
+They might behave like in a very strange way.
+
+132
+00:09:09,110 --> 00:09:16,130
+Okay. I mean, the machines, like the encroaching.
+
+133
+00:09:16,490 --> 00:09:22,290
+So we have industry like modern life is like
+
+134
+00:09:22,290 --> 00:09:25,970
+dominating the South, which is agrarian. Okay.
+
+135
+00:09:27,370 --> 00:09:31,090
+Except Emily's house, which was a monument, an
+
+136
+00:09:31,090 --> 00:09:34,510
+eyesore, but it is a fallen monument. It is a
+
+137
+00:09:34,510 --> 00:09:39,370
+fallen monument. Okay, do you have more symbolism
+
+138
+00:09:39,370 --> 00:09:41,710
+in the story? Like, do you have more, like, you
+
+139
+00:09:41,710 --> 00:09:43,090
+want to talk about? Okay.
+
+140
+00:09:49,290 --> 00:09:53,830
+Okay, ambiguity. We talk about ambiguity, but this
+
+141
+00:09:53,830 --> 00:09:59,690
+ambiguity, you know, is, you know, we have a lot
+
+142
+00:09:59,690 --> 00:10:04,570
+of ambiguity, but the ambiguity is, I mean,
+
+143
+00:10:04,830 --> 00:10:08,150
+dissipated at the end of the story by what we call
+
+144
+00:10:08,150 --> 00:10:13,890
+epiphany. What is epiphany? It is epiphany like it
+
+145
+00:10:13,890 --> 00:10:19,370
+is, it's like anagnorosis, you know, like
+
+146
+00:10:19,370 --> 00:10:23,690
+anagnorosis, like it is a realization, a moment of
+
+147
+00:10:23,690 --> 00:10:28,050
+discovery. Like here, it's not the Emily. We as
+
+148
+00:10:28,050 --> 00:10:31,050
+readers, we are like audience, the town people
+
+149
+00:10:31,050 --> 00:10:35,320
+discover that. You know, this Emily who, you know,
+
+150
+00:10:35,600 --> 00:10:38,700
+is a fallen monument whom everybody called her,
+
+151
+00:10:39,240 --> 00:10:42,640
+she's like an eccentric woman. She destroyed
+
+152
+00:10:42,640 --> 00:10:45,300
+herself. She destroyed the people around her. You
+
+153
+00:10:45,300 --> 00:10:50,460
+see? Okay? The way she behaved, like, was not
+
+154
+00:10:50,460 --> 00:10:52,860
+unacceptable. We realized, the audience realized,
+
+155
+00:10:52,960 --> 00:10:56,320
+the townspeople realized that that was very
+
+156
+00:10:56,320 --> 00:10:59,740
+disappointing behavior when a woman, like, kills a
+
+157
+00:10:59,740 --> 00:11:02,980
+man like this and keeps his body for 40 or, you
+
+158
+00:11:02,980 --> 00:11:04,920
+know, years or 20 years.
+
+159
+00:11:07,800 --> 00:11:12,460
+Allegory? Okay, the allegory in... Is there an
+
+160
+00:11:12,460 --> 00:11:12,860
+allegory?
+
+161
+00:11:15,670 --> 00:11:18,970
+The allegory is like, you know, the symbolism. It
+
+162
+00:11:18,970 --> 00:11:23,530
+is the full... Yes, it is, you know, the whole
+
+163
+00:11:23,530 --> 00:11:29,730
+story. Emily stands for the South, you know, and
+
+164
+00:11:29,730 --> 00:11:32,450
+Baron for the North. So what happened to the
+
+165
+00:11:32,450 --> 00:11:38,140
+South? Like, the South was prosperous. you know,
+
+166
+00:11:38,460 --> 00:11:42,940
+prospered like it was, you know, it lived a life
+
+167
+00:11:42,940 --> 00:11:47,120
+of happiness, a life of heroism. And suddenly it
+
+168
+00:11:47,120 --> 00:11:50,300
+fell, you know, because it didn't continue because
+
+169
+00:11:50,300 --> 00:11:54,690
+it was like living a life of dream. It was
+
+170
+00:11:54,690 --> 00:11:57,950
+defeated. So we are talking about allegory, the
+
+171
+00:11:57,950 --> 00:12:01,010
+rise and the fall of the South. And I think
+
+172
+00:12:01,010 --> 00:12:03,750
+allegory is something inherited from the early
+
+173
+00:12:03,750 --> 00:12:07,390
+Puritans writing, if you remember, when we used
+
+174
+00:12:07,390 --> 00:12:10,890
+the allegory style. So allegory and symbolism are
+
+175
+00:12:10,890 --> 00:12:14,150
+sustained in many of the texts we studied this
+
+176
+00:12:14,150 --> 00:12:15,970
+semester. Okay?
+
+177
+00:12:21,540 --> 00:12:28,320
+Now here, we're giving some example of stream of
+
+178
+00:12:28,320 --> 00:12:31,340
+consciousness. Faulkner is known for his use of
+
+179
+00:12:31,340 --> 00:12:33,760
+stream of consciousness in his works. And stream
+
+180
+00:12:33,760 --> 00:12:37,580
+of consciousness is like a narrative device which
+
+181
+00:12:37,580 --> 00:12:41,480
+distinguishes modern kind of writing, modernism.
+
+182
+00:12:41,900 --> 00:12:45,340
+The story is read like a townsperson is telling
+
+183
+00:12:45,340 --> 00:12:48,350
+the story of Emily. It's like people are telling
+
+184
+00:12:48,350 --> 00:12:52,930
+from their mind. It's like listening to his or her
+
+185
+00:12:52,930 --> 00:12:55,450
+thoughts, like listening to the thoughts of
+
+186
+00:12:55,450 --> 00:12:59,230
+people. You don't have this once-upon-a-time motif
+
+187
+00:12:59,230 --> 00:13:03,310
+or once-upon-a-time technique. We have this
+
+188
+00:13:03,310 --> 00:13:10,030
+flashback. The story is retold in a very
+
+189
+00:13:10,030 --> 00:13:12,070
+retroactive order.
+
+190
+00:13:16,040 --> 00:13:18,600
+You know, we have flashback. As we said, it start
+
+191
+00:13:18,600 --> 00:13:22,420
+by flashback, and the story begins with the
+
+192
+00:13:22,420 --> 00:13:25,760
+funeral, and then the incidents of the story are
+
+193
+00:13:25,760 --> 00:13:28,880
+retrieved backward rather than forward. And this
+
+194
+00:13:28,880 --> 00:13:32,700
+is something, you know, exceptional. This is
+
+195
+00:13:32,700 --> 00:13:36,540
+something which has to do with modernism, okay?
+
+196
+00:13:36,880 --> 00:13:40,060
+Like modernism, it's a way, you know, a technical
+
+197
+00:13:40,060 --> 00:13:45,190
+way of presenting your text. The story begins with
+
+198
+00:13:45,190 --> 00:13:48,950
+the funeral and the jumps of the board of aldermen
+
+199
+00:13:48,950 --> 00:13:53,150
+appearing at Emily's house demanding taxes. And
+
+200
+00:13:53,150 --> 00:13:55,710
+then we have, do we have more flashback in the
+
+201
+00:13:55,710 --> 00:13:55,990
+story?
+
+202
+00:14:01,690 --> 00:14:09,470
+Yeah, the flashback of what happened later.
+
+203
+00:14:15,280 --> 00:14:19,840
+Okay, the story begins with death flashback to the
+
+204
+00:14:19,840 --> 00:14:23,560
+near distant past and leads to the demise of the
+
+205
+00:14:23,560 --> 00:14:28,140
+woman, like, you know, the death and the
+
+206
+00:14:28,140 --> 00:14:31,340
+traditions of the past she personifies. After
+
+207
+00:14:31,340 --> 00:14:33,440
+carefully building such descriptive statement,
+
+208
+00:14:33,560 --> 00:14:37,220
+Faulkner flashes back in time and examines the
+
+209
+00:14:37,220 --> 00:14:40,600
+events that led up to the moment of death. Like we
+
+210
+00:14:40,600 --> 00:14:44,120
+started by death. And then we go back to see what
+
+211
+00:14:44,120 --> 00:14:47,980
+happened to this. This is the first flashback. The
+
+212
+00:14:47,980 --> 00:14:49,700
+toggling of events has been skillfully
+
+213
+00:14:49,700 --> 00:14:53,300
+constructed, building suspense, okay. An example
+
+214
+00:14:53,300 --> 00:14:56,300
+of foreshadowing here is when Emily buys a rat,
+
+215
+00:14:56,480 --> 00:14:59,180
+this is foreshadowing. You know, it's not
+
+216
+00:14:59,180 --> 00:15:03,770
+flashback. It's foreshadowing. Yes, it's
+
+217
+00:15:03,770 --> 00:15:05,990
+foreshadowing. When she buys, we understand that
+
+218
+00:15:05,990 --> 00:15:10,690
+she's doing this. When Emily buys rat poisoning,
+
+219
+00:15:10,870 --> 00:15:13,090
+which is later seen as the cause of Homer's death.
+
+220
+00:15:14,190 --> 00:15:16,370
+What is the irony of her response to the druggist
+
+221
+00:15:16,370 --> 00:15:20,910
+about a rat? What is the irony of her response to
+
+222
+00:15:20,910 --> 00:15:26,890
+the druggist about a rat? Like, the irony is like,
+
+223
+00:15:27,170 --> 00:15:32,020
+she was, yeah, like she, thinks of a human being
+
+224
+00:15:32,020 --> 00:15:36,340
+as... Yeah, she took it, not for rats. He thought
+
+225
+00:15:36,340 --> 00:15:39,780
+that she was taking it for rats. But we understand
+
+226
+00:15:39,780 --> 00:15:42,180
+that she was taking it for human beings. You know,
+
+227
+00:15:42,240 --> 00:15:45,940
+this is the irony. What is another example of
+
+228
+00:15:45,940 --> 00:15:51,400
+foreshadowing in a rose for Emily? The smell. In
+
+229
+00:15:51,400 --> 00:15:53,200
+the opening characterization, many descriptive
+
+230
+00:15:53,200 --> 00:15:55,820
+words foreshadow the ultimate irony at the
+
+231
+00:15:55,820 --> 00:15:59,120
+climactic ending. Her skeleton was small and
+
+232
+00:15:59,120 --> 00:15:59,760
+sparse.
+
+233
+00:16:04,000 --> 00:16:07,080
+She looked bloated, like a body long submerged in
+
+234
+00:16:07,080 --> 00:16:10,760
+motionless water. And that this is a kind of
+
+235
+00:16:10,760 --> 00:16:14,180
+foreshadowing, like the description about her
+
+236
+00:16:14,180 --> 00:16:19,340
+foreshadows. Also the fallen monument at the
+
+237
+00:16:19,340 --> 00:16:22,980
+beginning. Yeah. She's stubborn and she's serious
+
+238
+00:16:22,980 --> 00:16:25,320
+and stern and everything. But at the beginning, he
+
+239
+00:16:25,320 --> 00:16:29,450
+doesn't dare. Yeah, this is very paradoxical.
+
+240
+00:16:29,530 --> 00:16:32,430
+She's a monument, but it's a fallen monument. And
+
+241
+00:16:32,430 --> 00:16:34,750
+I think this, as we mentioned last time,
+
+242
+00:16:35,450 --> 00:16:38,190
+encapsulates the paradoxical attitude towards, you
+
+243
+00:16:38,190 --> 00:16:40,750
+know, and even the ambivalent attitudes of
+
+244
+00:16:40,750 --> 00:16:44,100
+Faulkner himself, because he was A southern people
+
+245
+00:16:44,100 --> 00:16:47,980
+he cherished, you know, southern culture, but he
+
+246
+00:16:47,980 --> 00:16:51,500
+denounced the attitude of the, you know, the
+
+247
+00:16:51,500 --> 00:16:55,180
+southern people of holding on the dead paths of
+
+248
+00:16:55,180 --> 00:16:58,760
+continuing living in a big illusion. And I think,
+
+249
+00:16:58,800 --> 00:17:04,520
+you know, As I Lay Dying tackles this theme of,
+
+250
+00:17:04,600 --> 00:17:08,840
+you know, the southern people living in the past.
+
+251
+00:17:09,100 --> 00:17:12,500
+And as I mentioned last time, Edora Woolsey in all
+
+252
+00:17:12,500 --> 00:17:16,500
+or in most of her novels and short stories also
+
+253
+00:17:16,500 --> 00:17:19,140
+tackled the same problem of those southern people
+
+254
+00:17:19,140 --> 00:17:23,020
+who wanted, who did not want to believe that they
+
+255
+00:17:23,020 --> 00:17:26,800
+were defeated all the time. They thought that they
+
+256
+00:17:26,800 --> 00:17:29,680
+were victorious. They did not want to have any
+
+257
+00:17:29,680 --> 00:17:33,740
+communication with the North because they thought
+
+258
+00:17:33,740 --> 00:17:37,060
+that they were different. And that was a problem
+
+259
+00:17:37,060 --> 00:17:39,200
+those writers addressed.
+
+260
+00:17:45,110 --> 00:17:47,230
+Okay, this is an example of foreshadowing. Her
+
+261
+00:17:47,230 --> 00:17:50,630
+voice was dry and cold, and she didn't accept, no
+
+262
+00:17:50,630 --> 00:17:53,590
+for answer, her house, a fading photograph, smell
+
+263
+00:17:53,590 --> 00:17:57,190
+of dust and disuse, a closed dank smell, and when
+
+264
+00:17:57,190 --> 00:18:00,730
+her guests are seated in a faint dust rises about
+
+265
+00:18:00,730 --> 00:18:07,690
+their thighs. You know, this foreshadows what
+
+266
+00:18:07,690 --> 00:18:11,070
+she's going to do. You know, she is a woman of
+
+267
+00:18:13,140 --> 00:18:16,860
+She's very stubborn. So all of this is
+
+268
+00:18:16,860 --> 00:18:21,680
+foreshadowing her deeds at the end. Like when she
+
+269
+00:18:21,680 --> 00:18:27,900
+took or kept the body for a long time.
+
+270
+00:18:33,680 --> 00:18:39,720
+Yes, we have something about slavery, like, you
+
+271
+00:18:39,720 --> 00:18:43,280
+know, Faulkner despised slavery and races, but he
+
+272
+00:18:43,280 --> 00:18:45,520
+admired much of the chivalry and the honor of the
+
+273
+00:18:45,520 --> 00:18:52,180
+Old South. You see? Yes, he was like anti-slavery,
+
+274
+00:18:52,520 --> 00:18:55,660
+but he, I mean, this is the ambivalent of the
+
+275
+00:18:55,660 --> 00:19:01,260
+story. But I just like it, I didn't mention that
+
+276
+00:19:02,200 --> 00:19:05,720
+you know, the slave Toby, Toby was seen like a
+
+277
+00:19:05,720 --> 00:19:09,660
+ghost. And this is part of American Gothic. You
+
+278
+00:19:09,660 --> 00:19:12,660
+know, they use minorities, they use, you know,
+
+279
+00:19:14,180 --> 00:19:16,740
+African-American in the background like ghosts.
+
+280
+00:19:17,040 --> 00:19:21,580
+And this is, you know, in the story. So that's why
+
+281
+00:19:21,580 --> 00:19:24,820
+the ceremony disappeared and they didn't know
+
+282
+00:19:24,820 --> 00:19:29,860
+anything about the ghost? Yes. It's part of, yes.
+
+283
+00:19:39,600 --> 00:19:45,300
+Sir Toby, yeah. Toby, Toby. This is very young. Of
+
+284
+00:19:45,300 --> 00:19:49,060
+course, yeah, Toby, Toby. Okay. Wealthy northern
+
+285
+00:19:49,060 --> 00:19:51,860
+businessmen were called Robert Barons, as they
+
+286
+00:19:51,860 --> 00:19:56,520
+were called in those days. They are wealthy people
+
+287
+00:19:56,520 --> 00:20:00,620
+coming to invest or make money. That could
+
+288
+00:20:00,620 --> 00:20:03,960
+possibly be where Homer Barron got his name from
+
+289
+00:20:03,960 --> 00:20:05,580
+wealthy people.
+
+290
+00:20:09,100 --> 00:20:11,340
+I think we talk about symbolism.
+
+291
+00:20:18,440 --> 00:20:22,800
+You can retrieve this. I don't know, we keep
+
+292
+00:20:22,800 --> 00:20:23,640
+rotating.
+
+293
+00:20:27,130 --> 00:20:31,330
+Okay, I think you know loneliness is one of the
+
+294
+00:20:31,330 --> 00:20:39,710
+motifs. Loneliness. Why is loneliness? What caused
+
+295
+00:20:39,710 --> 00:20:43,350
+loneliness for Emily? Detaching herself from the
+
+296
+00:20:43,350 --> 00:20:48,840
+present. living in the past. So, you know, that
+
+297
+00:20:48,840 --> 00:20:53,340
+was, you know, the result of her deeds. She became
+
+298
+00:20:53,340 --> 00:20:56,800
+lonely because she resisted any change. She became
+
+299
+00:20:56,800 --> 00:20:59,220
+lonely also because we understand that her father,
+
+300
+00:20:59,800 --> 00:21:04,100
+you know, refused any suitor which, you know, like
+
+301
+00:21:04,100 --> 00:21:08,330
+her father restricted. her possibilities of having
+
+302
+00:21:08,330 --> 00:21:12,430
+a better life, you know, a better marital life. So
+
+303
+00:21:12,430 --> 00:21:16,050
+all of this led to her loneliness. And of course,
+
+304
+00:21:16,170 --> 00:21:21,570
+loneliness is a psychotic thing, you know, and You
+
+305
+00:21:21,570 --> 00:21:24,570
+know, it's very fatal. It's very fatal. So this is
+
+306
+00:21:24,570 --> 00:21:31,350
+a kind of lesson for us, like evil is there in the
+
+307
+00:21:31,350 --> 00:21:34,970
+human psyche, and it's very important to know
+
+308
+00:21:34,970 --> 00:21:39,150
+yourself very well, to circumscribe evil. I think
+
+309
+00:21:39,150 --> 00:21:44,910
+also loneliness is not just because of detaching,
+
+310
+00:21:44,990 --> 00:21:48,800
+because if you keep resisting, You know, now she
+
+311
+00:21:48,800 --> 00:21:53,180
+made herself like a monument which would deter any
+
+312
+00:21:54,480 --> 00:21:58,000
+You know, change. He was like a heroine who wanted
+
+313
+00:21:58,000 --> 00:22:01,200
+to keep the tradition. But what, what was the
+
+314
+00:22:01,200 --> 00:22:04,480
+price? Like you are losing yourself. So I think,
+
+315
+00:22:04,880 --> 00:22:06,620
+you know, as we mentioned, this is like in
+
+316
+00:22:06,620 --> 00:22:09,160
+psychoanalysis, it's the self detaching itself
+
+317
+00:22:09,160 --> 00:22:12,580
+from the, you know, its environment. What happens
+
+318
+00:22:12,580 --> 00:22:15,680
+to the self? It keeps, you know, it builds, you
+
+319
+00:22:15,680 --> 00:22:20,300
+know, defensive walls and walls. Okay. And then,
+
+320
+00:22:20,400 --> 00:22:25,020
+you know, it Retracts, retracts until it is, you
+
+321
+00:22:25,020 --> 00:22:29,020
+know, it destroys itself. So this is called
+
+322
+00:22:29,020 --> 00:22:35,620
+destructive mechanism of the self. So this is, you
+
+323
+00:22:35,620 --> 00:22:40,560
+know, what we can say about the whole story. If
+
+324
+00:22:40,560 --> 00:22:43,740
+you have any question to, you know, we're ready to
+
+325
+00:22:43,740 --> 00:22:48,070
+answer. And this prepares us like loneliness to
+
+326
+00:22:48,070 --> 00:22:50,410
+talk about another story, which is full of
+
+327
+00:22:50,410 --> 00:22:52,790
+loneliness. And it seems loneliness was
+
+328
+00:22:52,790 --> 00:22:57,110
+everywhere. It was loneliness in Huck, Huckleberry
+
+329
+00:22:57,110 --> 00:23:00,650
+Finn, loneliness with Anne Bradstreet, loneliness
+
+330
+00:23:00,650 --> 00:23:05,110
+with Edgar Allen Poe, your loneliness with, you
+
+331
+00:23:05,110 --> 00:23:11,620
+know, so I think One of the exam questions might
+
+332
+00:23:11,620 --> 00:23:15,880
+be trace this theme of loneliness in some of the
+
+333
+00:23:15,880 --> 00:23:18,760
+texts you have studied. It could be a possible,
+
+334
+00:23:19,420 --> 00:23:21,360
+you know, because my exam questions are like
+
+335
+00:23:21,360 --> 00:23:25,480
+motifs. You see what I mean? They keep repeating
+
+336
+00:23:25,480 --> 00:23:31,510
+themselves. So yes, loneliness here, we're moving
+
+337
+00:23:31,510 --> 00:23:34,570
+to another story of loneliness, Hemingway, A Clean
+
+338
+00:23:34,570 --> 00:23:36,730
+Well-Lighted Place. Hemingway, who's a
+
+339
+00:23:36,730 --> 00:23:39,870
+contemporary to Faulkner, and perhaps who's a
+
+340
+00:23:39,870 --> 00:23:43,130
+rival, you know? He had his own style, again, his
+
+341
+00:23:43,130 --> 00:23:47,870
+style of modernism, but he has this philosophy of
+
+342
+00:23:47,870 --> 00:23:50,850
+existentialism. Have you read this story, by the
+
+343
+00:23:50,850 --> 00:23:55,350
+way? How did you find it? Why is it amazing?
+
+344
+00:23:55,710 --> 00:23:56,230
+Illustrate.
+
+345
+00:24:03,570 --> 00:24:04,930
+Really? Yeah,
+
+346
+00:24:09,290 --> 00:24:13,370
+he's very considerate.
+
+347
+00:24:13,490 --> 00:24:16,390
+What about the other one? Selfish.
+
+348
+00:24:19,590 --> 00:24:22,830
+So this
+
+349
+00:24:22,830 --> 00:24:26,150
+duality, the duality of attitudes, does it remind
+
+350
+00:24:26,150 --> 00:24:30,780
+you, you know, of anything like the duality? Huck
+
+351
+00:24:30,780 --> 00:24:32,240
+and Tom to some extent,
+
+352
+00:24:36,260 --> 00:24:40,820
+but this duality, does it remind you of any
+
+353
+00:24:40,820 --> 00:24:45,260
+American thing? Yeah, that's it, you know, they
+
+354
+00:24:45,260 --> 00:24:48,780
+clash. We have somebody who's selfish, you know,
+
+355
+00:24:48,860 --> 00:24:52,920
+who cares for his, you know, his self. And we have
+
+356
+00:24:52,920 --> 00:24:55,440
+somebody who is altruistic, you know what I mean?
+
+357
+00:24:55,620 --> 00:24:59,020
+Altruistic, like caring for other people. So we
+
+358
+00:24:59,020 --> 00:25:03,140
+have spiritualism and materialism. Like one man
+
+359
+00:25:03,140 --> 00:25:07,660
+who was looking for money and one man who was not
+
+360
+00:25:07,660 --> 00:25:09,280
+caring for money at all. You see what I mean?
+
+361
+00:25:09,780 --> 00:25:15,030
+Okay. It was a gothic story for me. It doesn't
+
+362
+00:25:15,030 --> 00:25:18,230
+have those aesthetic words and expressions, but
+
+363
+00:25:18,230 --> 00:25:20,850
+the theme itself, the theme of being old and
+
+364
+00:25:20,850 --> 00:25:26,270
+lonely, it frightened me. And even we say in here
+
+365
+00:25:26,270 --> 00:25:32,450
+every day, so that's there, it's there, the gothic
+
+366
+00:25:32,450 --> 00:25:35,640
+of being So you think, yeah, like, the fear of
+
+367
+00:25:35,640 --> 00:25:39,700
+becoming old, the fear of becoming invalid, you
+
+368
+00:25:39,700 --> 00:25:41,900
+know, this is very frightening. But this man, look
+
+369
+00:25:41,900 --> 00:25:45,640
+at him, he's old, yet he has this, his dignity,
+
+370
+00:25:46,200 --> 00:25:49,360
+you know? But he was missing something. He was
+
+371
+00:25:49,360 --> 00:25:54,060
+missing, you know, a kind of communication, like
+
+372
+00:25:54,060 --> 00:25:57,380
+somebody to talk to, you know? I don't know what
+
+373
+00:25:57,380 --> 00:25:59,820
+happened to people at that time. Like, this man is
+
+374
+00:25:59,820 --> 00:26:03,520
+not lacking anything. Is he lacking anything? Is
+
+375
+00:26:03,520 --> 00:26:07,700
+he lacking money? No. He's rich and you know, so I
+
+376
+00:26:07,700 --> 00:26:11,760
+don't know. He's always missing something.
+
+377
+00:26:11,880 --> 00:26:15,460
+Company. Company. Is it just company? Why company?
+
+378
+00:26:15,760 --> 00:26:18,800
+It depends on the person. This is the way of life.
+
+379
+00:26:18,900 --> 00:26:21,660
+If you have no one to talk with, even paradise is
+
+380
+00:26:21,660 --> 00:26:24,840
+not that big deal if you don't have a company in
+
+381
+00:26:24,840 --> 00:26:28,620
+paradise. Wow. She's very transcendentalist.
+
+382
+00:26:30,100 --> 00:26:32,540
+Excellent. Yes, Asra?
+
+383
+00:26:39,770 --> 00:26:42,990
+And this is Hemingway himself. Yes, although his
+
+384
+00:26:42,990 --> 00:26:45,470
+style is amazing, although we have like three
+
+385
+00:26:45,470 --> 00:26:50,310
+characters and two minor characters, the meaning
+
+386
+00:26:50,310 --> 00:26:53,010
+or the hidden meaning of the whole story is very
+
+387
+00:26:53,010 --> 00:26:55,970
+complex. It starts from the whole American
+
+388
+00:26:55,970 --> 00:26:58,530
+society, the clash between materialism and
+
+389
+00:26:58,530 --> 00:27:00,970
+spiritualism, the lack of communication,
+
+390
+00:27:01,150 --> 00:27:04,830
+loneliness, indifference, and even the title of
+
+391
+00:27:04,830 --> 00:27:08,690
+the whole story is quite You know, I like this
+
+392
+00:27:08,690 --> 00:27:12,650
+story very much, a clean well-lighted place. Is
+
+393
+00:27:12,650 --> 00:27:17,730
+this
+
+394
+00:27:17,730 --> 00:27:20,050
+place a clean well-lighted place for you, like our
+
+395
+00:27:20,050 --> 00:27:23,390
+classroom? I don't think I saw you in the morning
+
+396
+00:27:23,390 --> 00:27:26,010
+subdued, so like you were not comfortable with
+
+397
+00:27:26,010 --> 00:27:31,150
+this place. But is this place where you're sitting
+
+398
+00:27:31,150 --> 00:27:34,570
+a clean, well-lighted place for you? Because I see
+
+399
+00:27:34,570 --> 00:27:37,730
+you're sitting all the time in this seat.
+
+400
+00:27:39,310 --> 00:27:42,050
+Do you think there is a relationship between the
+
+401
+00:27:42,050 --> 00:27:47,270
+place and the person?
+
+402
+00:27:47,990 --> 00:27:51,250
+Sometimes you feel people are sticking to the same
+
+403
+00:27:51,250 --> 00:27:53,010
+place. They are sitting, they are choosing the
+
+404
+00:27:53,010 --> 00:27:55,760
+same place. Look at Alaa. She doesn't want to
+
+405
+00:27:55,760 --> 00:27:58,160
+change. All the time, if I want to know where is
+
+406
+00:27:58,160 --> 00:28:00,920
+Alaa, you know, I have to look on this side. You
+
+407
+00:28:00,920 --> 00:28:05,820
+see, Taj is always, you know, yeah, I mean, some
+
+408
+00:28:05,820 --> 00:28:08,340
+of you are changing here and there, so you're
+
+409
+00:28:08,340 --> 00:28:11,800
+still restless. You think that this place, so I
+
+410
+00:28:11,800 --> 00:28:14,360
+think it is a kind of, you know, comfort.
+
+411
+00:28:14,500 --> 00:28:17,800
+Sometimes we feel that we are safe in this place.
+
+412
+00:28:18,240 --> 00:28:21,060
+So it's, yeah. The whole room is better than other
+
+413
+00:28:21,060 --> 00:28:25,770
+rooms. Okay. Okay. This is the advantage of having
+
+414
+00:28:25,770 --> 00:28:29,910
+a class here. Anyway, I don't want to talk much
+
+415
+00:28:29,910 --> 00:28:33,130
+about this story because the presenters are
+
+416
+00:28:33,130 --> 00:28:36,910
+looking at me. They don't want me to spoil their
+
+417
+00:28:36,910 --> 00:28:41,530
+presentation. Who are the presenters? Okay, they
+
+418
+00:28:41,530 --> 00:28:45,430
+are two good presenters, hopefully. I know Amani,
+
+419
+00:28:45,570 --> 00:28:49,850
+like she's, she has a very nice way of presenting.
+
+420
+00:28:50,150 --> 00:28:54,530
+She projects very well. Okay, so we expect now a
+
+421
+00:28:54,530 --> 00:28:57,850
+wonderful teacher to come and to fill in the gaps.
+
+422
+00:28:59,750 --> 00:29:02,490
+Okay, good morning everyone. It's our pleasure
+
+423
+00:29:02,490 --> 00:29:05,670
+today. I am Amani El Hallag and my friend Nivina
+
+424
+00:29:05,670 --> 00:29:09,190
+Bouan to present a clean with lighted place for
+
+425
+00:29:09,190 --> 00:29:14,240
+Hemingway. The outline of our presentation will be
+
+426
+00:29:14,240 --> 00:29:17,680
+as the following, first Hemingway's biography,
+
+427
+00:29:18,240 --> 00:29:21,300
+then existentialism as a historical background for
+
+428
+00:29:21,300 --> 00:29:24,740
+the story, then the summary and analysis, and the
+
+429
+00:29:24,740 --> 00:29:28,200
+style, modernism, the symbolism, and finally the
+
+430
+00:29:28,200 --> 00:29:34,540
+themes. about Hemingway. Hemingway was born in
+
+431
+00:29:34,540 --> 00:29:40,020
+1899 in Illinois. He started his career as a
+
+432
+00:29:40,020 --> 00:29:45,760
+writer in a newspaper office at the age of 17. And
+
+433
+00:29:45,760 --> 00:29:50,080
+he participated in the First World War. He joined
+
+434
+00:29:50,080 --> 00:29:53,500
+a volunteer ambulance unit in the Italian Army.
+
+435
+00:29:56,680 --> 00:30:01,000
+He also, as a writer, Hemingway is considered as
+
+436
+00:30:01,000 --> 00:30:04,160
+one of the most significant American authors of
+
+437
+00:30:04,160 --> 00:30:08,060
+the 20th century. During the 20th century,
+
+438
+00:30:08,200 --> 00:30:12,580
+Hemingway became a very important member of the
+
+439
+00:30:12,580 --> 00:30:16,900
+expatriate American in Paris, and this is actually
+
+440
+00:30:16,900 --> 00:30:20,330
+directly influenced or affected his works. For
+
+441
+00:30:20,330 --> 00:30:22,850
+instance, here we have his work in which he
+
+442
+00:30:22,850 --> 00:30:28,390
+describes his experience. The work is, The Sun
+
+443
+00:30:28,390 --> 00:30:34,270
+Also Rises, and also in his second work, For Whom
+
+444
+00:30:34,270 --> 00:30:39,050
+The Bell Tolls, He expresses his experience as a
+
+445
+00:30:39,050 --> 00:30:44,190
+reporter during the Civil War. And finally, we
+
+446
+00:30:44,190 --> 00:30:48,430
+have his, the most outstanding short novel, which
+
+447
+00:30:48,430 --> 00:30:50,470
+is, The Old Man and the Sea.
+
+448
+00:30:53,290 --> 00:30:58,130
+Yes, and yeah. Yeah.
+
+449
+00:31:01,780 --> 00:31:06,840
+Yeah, he wrote it in the 1952 and in 1954, he's
+
+450
+00:31:06,840 --> 00:31:09,220
+awarded the Nobel Prize in Literature.
+
+451
+00:31:11,960 --> 00:31:15,560
+Here, I'd just like to highlight the term of
+
+452
+00:31:15,560 --> 00:31:20,000
+existentialism due to its close relationship with
+
+453
+00:31:20,000 --> 00:31:23,780
+the major theme of our short story, which is the
+
+454
+00:31:23,780 --> 00:31:26,440
+nothingness.
+
+455
+00:31:26,820 --> 00:31:30,720
+So, Existentialism is a philosophical movement
+
+456
+00:31:30,720 --> 00:31:35,580
+that gained popularity in the 90s due to the work
+
+457
+00:31:35,580 --> 00:31:39,560
+of some major French intellectuals, including
+
+458
+00:31:39,560 --> 00:31:43,060
+Sartre with his work, Being and Nothingness.
+
+459
+00:31:43,700 --> 00:31:48,540
+According to the existentialists, life has no
+
+460
+00:31:48,540 --> 00:31:51,600
+purpose and the universe is indifferent to human
+
+461
+00:31:51,600 --> 00:31:54,380
+beings. And they consider different questions
+
+462
+00:31:54,380 --> 00:31:56,600
+according to the personal freedom and
+
+463
+00:31:56,600 --> 00:32:01,160
+responsibility. In terms of nothingness, which is
+
+464
+00:32:01,160 --> 00:32:04,180
+our major theme of our story today, the awareness
+
+465
+00:32:04,180 --> 00:32:06,700
+of anything in the world is an awareness of
+
+466
+00:32:06,700 --> 00:32:10,760
+nothingness. And the term of existentialism is
+
+467
+00:32:10,760 --> 00:32:14,580
+derived from that the existence is meaningless and
+
+468
+00:32:14,580 --> 00:32:17,540
+the individuals are responsible for giving meaning
+
+469
+00:32:17,540 --> 00:32:20,500
+for their own lives. So a human mind has a free
+
+470
+00:32:20,500 --> 00:32:23,720
+choice. Yeah. This is the opposite of naturalism.
+
+471
+00:32:24,220 --> 00:32:26,260
+Naturalism, that you are a victim, you are
+
+472
+00:32:26,260 --> 00:32:26,580
+helpless,
+
+473
+00:32:34,850 --> 00:32:38,470
+Still you have a choice. And I think here, like in
+
+474
+00:32:38,470 --> 00:32:41,250
+the story, in the background, a story like this
+
+475
+00:32:41,250 --> 00:32:44,090
+choice is taken by those people. There's a choice,
+
+476
+00:32:44,370 --> 00:32:48,930
+you know, to fight this nada. Yeah, the
+
+477
+00:32:48,930 --> 00:32:53,370
+nothingness. Nothingness. Yeah, the nothingness,
+
+478
+00:32:53,710 --> 00:32:58,410
+which followed. The war, you know, was like, some
+
+479
+00:32:58,410 --> 00:32:59,830
+people tried to overcome this.
+
+480
+00:33:03,360 --> 00:33:06,740
+Yes. According to this summary, as an
+
+481
+00:33:06,740 --> 00:33:09,960
+introduction, here I have the opening paragraph of
+
+482
+00:33:09,960 --> 00:33:14,520
+the story. I just highlight some lines, phrases,
+
+483
+00:33:14,760 --> 00:33:17,860
+and words that reflect the setting, time, and the
+
+484
+00:33:17,860 --> 00:33:20,300
+place, and the major characters in the short
+
+485
+00:33:20,300 --> 00:33:24,300
+story. It starts like it was late and every man
+
+486
+00:33:24,300 --> 00:33:28,500
+had left the cafe except an old man who sat in the
+
+487
+00:33:28,500 --> 00:33:32,060
+shadow of the leaves, who sat in the shadow the
+
+488
+00:33:32,060 --> 00:33:34,240
+leaves of the tree made against the electric
+
+489
+00:33:34,240 --> 00:33:37,980
+light. So we have the time, the story is set late.
+
+490
+00:33:38,100 --> 00:33:41,220
+at late night, and we have the place, we are
+
+491
+00:33:41,220 --> 00:33:45,380
+introduced to the place, the first line, which is
+
+492
+00:33:45,380 --> 00:33:49,040
+cafe, and here this might take us back to the
+
+493
+00:33:49,040 --> 00:33:53,020
+title, which is a clean well-lighted place. So now
+
+494
+00:33:53,020 --> 00:33:56,200
+we can expect that the place, the title might be
+
+495
+00:33:56,200 --> 00:33:59,840
+instead of a clean well-lighted place, it is a
+
+496
+00:33:59,840 --> 00:34:03,780
+clean well-lighted cafe. And here we have the
+
+497
+00:34:03,780 --> 00:34:07,500
+character of the old man. He's the deaf old man.
+
+498
+00:34:07,920 --> 00:34:13,320
+He used to come to this cafe. He's alone and in
+
+499
+00:34:13,320 --> 00:34:18,580
+despair. He comes and drink. And we have here two
+
+500
+00:34:18,580 --> 00:34:22,460
+characters who are the two waiters. According to
+
+501
+00:34:22,460 --> 00:34:25,040
+the character of the old man, if we want to know
+
+502
+00:34:25,040 --> 00:34:27,720
+more about him, we will need to move to the
+
+503
+00:34:27,720 --> 00:34:31,870
+dialogue between the two waiters. Last week he
+
+504
+00:34:31,870 --> 00:34:35,790
+tried to commit suicide. One waiter said, why? He
+
+505
+00:34:35,790 --> 00:34:39,350
+was in despair. What about nothing? How do you
+
+506
+00:34:39,350 --> 00:34:42,090
+know that it was nothing? He has a plenty of
+
+507
+00:34:42,090 --> 00:34:45,710
+money. So the first thing that attracts me in this
+
+508
+00:34:45,710 --> 00:34:48,610
+dialogue that we are not introduced to the
+
+509
+00:34:48,610 --> 00:34:50,830
+characters. They are unnamed from the very
+
+510
+00:34:50,830 --> 00:34:53,650
+beginning, two waiters. Here we have one waiter
+
+511
+00:34:53,650 --> 00:34:58,830
+said, Later, the writer will say, the older waiter
+
+512
+00:34:58,830 --> 00:35:06,030
+and the younger waiter. Yeah. Actually, I want to
+
+513
+00:35:06,030 --> 00:35:08,410
+start from the bottom. He has plenty of money.
+
+514
+00:35:08,490 --> 00:35:11,390
+This is the young waiter. So this is the young,
+
+515
+00:35:11,510 --> 00:35:15,930
+the old, young, old, young, old, young. Yeah. So
+
+516
+00:35:15,930 --> 00:35:17,410
+according to his belief.
+
+517
+00:35:32,580 --> 00:35:35,780
+So this is the old, young, old, young, old, young,
+
+518
+00:35:35,860 --> 00:35:39,980
+old? He has plenty of money. This is materialistic
+
+519
+00:35:39,980 --> 00:35:44,180
+if you... Why?
+
+520
+00:35:47,020 --> 00:35:50,500
+Why? Now the one who doesn't know much... about
+
+521
+00:35:50,500 --> 00:35:53,720
+the man, it seems like the old man was very
+
+522
+00:35:53,720 --> 00:35:56,600
+sympathetic and he probably knew much about, but
+
+523
+00:35:56,600 --> 00:36:00,380
+it's very interesting here you have, you know,
+
+524
+00:36:00,460 --> 00:36:04,520
+just who's who. But if you follow what I'm saying,
+
+525
+00:36:04,900 --> 00:36:08,540
+now one is interested, if you're interested in
+
+526
+00:36:08,540 --> 00:36:12,120
+somebody, you know you collect. So we say, last
+
+527
+00:36:12,120 --> 00:36:14,460
+week he tried to commit suicide, one waiter said.
+
+528
+00:36:14,860 --> 00:36:17,620
+Why? By the one who doesn't know. This is the
+
+529
+00:36:17,620 --> 00:36:23,990
+young? He was in despair. The old? Nothing. How do
+
+530
+00:36:23,990 --> 00:36:26,170
+you know it was nothing? He has plenty of money.
+
+531
+00:36:28,070 --> 00:36:29,350
+It's not a matter of money.
+
+532
+00:36:32,550 --> 00:36:36,970
+But it's not a matter of money, because the other
+
+533
+00:36:36,970 --> 00:36:39,370
+man thinks that money is everything. Yeah, I
+
+534
+00:36:39,370 --> 00:36:41,830
+interpret it by this way, that he has plenty of
+
+535
+00:36:41,830 --> 00:36:44,470
+money, he's financially good, so he has no reason
+
+536
+00:36:44,470 --> 00:36:46,570
+just to commit suicide, and this is the young
+
+537
+00:36:46,570 --> 00:36:47,270
+waiter view.
+
+538
+00:36:53,770 --> 00:36:57,430
+Okay, then about the character of the two waiters,
+
+539
+00:36:57,670 --> 00:37:01,330
+we can clearly see the differences between the old
+
+540
+00:37:01,330 --> 00:37:03,930
+waiter and the young waiter, especially in their
+
+541
+00:37:03,930 --> 00:37:07,190
+attitudes towards the old man. Their conversation
+
+542
+00:37:07,190 --> 00:37:10,450
+or dialogue about the old man revealed their
+
+543
+00:37:10,450 --> 00:37:13,710
+attitudes and their personalities more and more.
+
+544
+00:37:14,090 --> 00:37:19,230
+So we have the young waiter about, he seems
+
+545
+00:37:19,230 --> 00:37:29,000
+impatient. He shows no sympathy to the old man. He
+
+546
+00:37:29,000 --> 00:37:32,280
+actually does not recognize the importance of the
+
+547
+00:37:32,280 --> 00:37:35,380
+place which is the cafe as a refuge or as a
+
+548
+00:37:35,380 --> 00:37:38,980
+shelter for such people as the old man. In
+
+549
+00:37:38,980 --> 00:37:42,480
+describing him, he's actually in a hurry. He wants
+
+550
+00:37:42,480 --> 00:37:45,600
+to return to home and he just wants the old man to
+
+551
+00:37:45,600 --> 00:37:50,540
+go away. He starts by, he's lonely. I am not
+
+552
+00:37:50,540 --> 00:37:53,960
+lonely. I have a wife waiting in bed for me. He's
+
+553
+00:37:53,960 --> 00:37:57,340
+a lonely, so what? I am not. I have my own wife. I
+
+554
+00:37:57,340 --> 00:38:00,420
+have my own house in which my wife waiting for me.
+
+555
+00:38:00,880 --> 00:38:03,600
+So he does not care about the old man at all.
+
+556
+00:38:04,460 --> 00:38:07,280
+However, on the other hand, we have the image of
+
+557
+00:38:07,280 --> 00:38:12,740
+the older waiter. He said, I am of those who like
+
+558
+00:38:12,740 --> 00:38:16,260
+to stay late at the cafe, the old waiter said. So
+
+559
+00:38:16,260 --> 00:38:21,560
+this is totally the opposite view of the young
+
+560
+00:38:21,560 --> 00:38:26,540
+waiter. Here the older waiter appears as his
+
+561
+00:38:26,540 --> 00:38:30,420
+conditions appear similar to the old man. So he
+
+562
+00:38:30,420 --> 00:38:34,340
+easily identifies himself with the old man and he
+
+563
+00:38:34,340 --> 00:38:41,630
+shows care and respect for him. Then he asserts,
+
+564
+00:38:41,770 --> 00:38:44,610
+with all those who do not want to go to bed, with
+
+565
+00:38:44,610 --> 00:38:49,590
+all those who need a light for the night. So this
+
+566
+00:38:49,590 --> 00:38:54,190
+is a place for those who search for comfort, for
+
+567
+00:38:54,190 --> 00:38:58,830
+rest, to come here and to find themselves. This is
+
+568
+00:38:58,830 --> 00:39:05,330
+according to the old waiter. And the conversation
+
+569
+00:39:05,330 --> 00:39:11,110
+goes among them. There are bodegas open all night
+
+570
+00:39:11,110 --> 00:39:14,350
+long. This is shown to the younger waiter at Ted
+
+571
+00:39:14,350 --> 00:39:19,310
+Yod. There are too many cheap parts in which he
+
+572
+00:39:19,310 --> 00:39:24,110
+can go and just amuse himself. Why he want this in
+
+573
+00:39:24,110 --> 00:39:27,950
+particular? He still does not understand the
+
+574
+00:39:27,950 --> 00:39:32,350
+meaning of this place and he shows his careless
+
+575
+00:39:32,350 --> 00:39:37,990
+and no sympathy. He does not understand the value
+
+576
+00:39:37,990 --> 00:39:43,420
+of this place to the old man. Yeah, and this is
+
+577
+00:39:43,420 --> 00:39:47,760
+what the old waiter asserts to him. You don't
+
+578
+00:39:47,760 --> 00:39:51,000
+understand. This is a clean and pleasant cafe.
+
+579
+00:39:51,580 --> 00:39:55,380
+This is unlike the other places. We are of those
+
+580
+00:39:55,380 --> 00:39:58,460
+different kinds. Each night I am reluctant to
+
+581
+00:39:58,460 --> 00:40:01,440
+close up because there may be someone who needs
+
+582
+00:40:01,440 --> 00:40:05,810
+the cafe. So again, this show the attitude of the
+
+583
+00:40:05,810 --> 00:40:09,390
+old waiter. So the old waiter is just reluctant to
+
+584
+00:40:09,390 --> 00:40:13,230
+close up because there are made someone who needs
+
+585
+00:40:13,230 --> 00:40:13,650
+decaf.
+
+586
+00:40:16,710 --> 00:40:20,690
+According to the theme of nothingness. Now we have
+
+587
+00:40:20,690 --> 00:40:23,090
+the story, the story discusses different- Let's go
+
+588
+00:40:23,090 --> 00:40:26,570
+back. What might attract the old man to the place?
+
+589
+00:40:26,730 --> 00:40:30,730
+Yes, it is clean, one mind the place. Yeah. What
+
+590
+00:40:30,730 --> 00:40:34,370
+makes it a clean, well-lined place? The old
+
+591
+00:40:34,370 --> 00:40:34,650
+waiter.
+
+592
+00:40:38,390 --> 00:40:40,850
+Look here, the man is there, but it seems like,
+
+593
+00:40:41,190 --> 00:40:43,450
+and he's different, you know, it's very similar.
+
+594
+00:40:44,270 --> 00:40:48,290
+Just the fact that the old waiter is there sharing
+
+595
+00:40:48,290 --> 00:40:53,020
+him, his sympathy, You know, even without talking.
+
+596
+00:40:53,480 --> 00:40:56,000
+You know, this mosque makes the place a clean,
+
+597
+00:40:56,120 --> 00:41:00,200
+well-lighted place. It's a place where people
+
+598
+00:41:00,200 --> 00:41:04,760
+like, you know, get together. Like they, you know,
+
+599
+00:41:05,120 --> 00:41:08,160
+consolidate themselves by being next to each
+
+600
+00:41:08,160 --> 00:41:11,040
+other. And this is by being adhesive to each
+
+601
+00:41:11,040 --> 00:41:14,940
+other. And the whole place became like a symbol, a
+
+602
+00:41:14,940 --> 00:41:18,920
+Polish shrine, where people get to pray. And Nada
+
+603
+00:41:18,920 --> 00:41:22,660
+turns out to be a prayer rather than Nada Nada.
+
+604
+00:41:22,780 --> 00:41:28,090
+It's like a prayer. It's very symbolic. Yes, so we
+
+605
+00:41:28,090 --> 00:41:30,550
+have the story deals with different themes as
+
+606
+00:41:30,550 --> 00:41:32,990
+loneliness, isolation, and the futility of the
+
+607
+00:41:32,990 --> 00:41:35,490
+modern society. And we also have the
+
+608
+00:41:35,490 --> 00:41:40,390
+disillusionment. Actually, those terms, I just
+
+609
+00:41:40,390 --> 00:41:43,590
+like to interpret them in the light of the story.
+
+610
+00:41:43,990 --> 00:41:48,030
+Now, the story is a post-war. It comes after the
+
+611
+00:41:48,030 --> 00:41:54,350
+First World War. And those themes are represented
+
+612
+00:41:54,350 --> 00:41:58,250
+into two main characters in the story, who are the
+
+613
+00:41:58,250 --> 00:42:01,410
+deaf old man and the old waiter. And those
+
+614
+00:42:01,410 --> 00:42:04,730
+characters share something. They are both weighed.
+
+615
+00:42:05,510 --> 00:42:09,710
+They are both old. So we have them, they are from,
+
+616
+00:42:10,070 --> 00:42:12,530
+if we look at the three characters of the story,
+
+617
+00:42:12,690 --> 00:42:15,790
+okay, they are the young waiter, and we have the
+
+618
+00:42:15,790 --> 00:42:18,770
+deaf old man, and we have the old waiter. The
+
+619
+00:42:18,770 --> 00:42:22,400
+young, he represents the youth. And we have the
+
+620
+00:42:22,400 --> 00:42:27,400
+old waiter. He represent the old generation and
+
+621
+00:42:27,400 --> 00:42:32,920
+the past maybe. And we have the old waiter. Now
+
+622
+00:42:32,920 --> 00:42:36,080
+the old waiter in the middle of his age. He's not
+
+623
+00:42:36,080 --> 00:42:39,740
+as old as the old man. So we can analyze his
+
+624
+00:42:39,740 --> 00:42:43,360
+sympathy and sharing the misery of the old man by
+
+625
+00:42:43,360 --> 00:42:47,920
+he may he's aware that one day he will be as old
+
+626
+00:42:47,920 --> 00:42:52,930
+as this old deaf man. So- three characters with
+
+627
+00:42:52,930 --> 00:42:55,770
+the American dream itself. The American dream?
+
+628
+00:42:55,810 --> 00:43:00,250
+Yeah. And this one will, how we can bring this
+
+629
+00:43:00,250 --> 00:43:05,690
+image with the sandbox which we are going to see
+
+630
+00:43:05,690 --> 00:43:09,130
+next week. Yeah, so the- And we just suppose,
+
+631
+00:43:09,250 --> 00:43:11,530
+because you have three generations. Yeah. An old
+
+632
+00:43:11,530 --> 00:43:15,310
+generation, a middle generation, and a young
+
+633
+00:43:15,310 --> 00:43:18,650
+generation. And I think there's a conflict between
+
+634
+00:43:18,650 --> 00:43:22,730
+the old and the new. You mentioned that there is
+
+635
+00:43:22,730 --> 00:43:26,570
+disillusionment. This disillusionment is a result
+
+636
+00:43:26,570 --> 00:43:31,470
+of what? Materialism, like you know all of this
+
+637
+00:43:31,470 --> 00:43:35,830
+war, all of the wars fought were because of
+
+638
+00:43:35,830 --> 00:43:39,410
+domination, because of legionary, because of like
+
+639
+00:43:39,410 --> 00:43:42,570
+they were interested in materialistic gains. It
+
+640
+00:43:42,570 --> 00:43:46,330
+was not a noble cause like our cause fighting for
+
+641
+00:43:46,330 --> 00:43:52,570
+our freedom, you know? Britain were fighting to do
+
+642
+00:43:52,570 --> 00:43:56,830
+away. Britain and the West to do away. It was a
+
+643
+00:43:56,830 --> 00:44:00,750
+war for materialistic, for expansion, for
+
+644
+00:44:00,750 --> 00:44:04,650
+colonization, for securing resources for
+
+645
+00:44:04,650 --> 00:44:08,490
+exploiting other people. It was not a war. So I
+
+646
+00:44:08,490 --> 00:44:10,370
+think this is what happened to the Muslim
+
+647
+00:44:10,370 --> 00:44:13,570
+civilization. Some of you saw this degradation,
+
+648
+00:44:13,810 --> 00:44:16,130
+this more degradation in the wasteland.
+
+649
+00:44:19,990 --> 00:44:22,650
+And this is how western civilization ended. And
+
+650
+00:44:22,650 --> 00:44:25,170
+this is how the American dream, you know, there's
+
+651
+00:44:25,170 --> 00:44:27,910
+a version of the American dream in the 30s. The
+
+652
+00:44:27,910 --> 00:44:31,990
+American dream which started by having, you know,
+
+653
+00:44:32,050 --> 00:44:35,910
+a wonderful, an ideal, you know, city where people
+
+654
+00:44:35,910 --> 00:44:40,490
+live, you know, like a godly life. Here, it's a
+
+655
+00:44:40,490 --> 00:44:45,780
+devilish life. The idea of nothingness is clearly
+
+656
+00:44:45,780 --> 00:44:49,180
+represented in approximately at the end of the
+
+657
+00:44:49,180 --> 00:44:53,880
+story in the speech of the old waiter. He speaks
+
+658
+00:44:53,880 --> 00:44:58,240
+to himself as a kind of monologue. He asserts that
+
+659
+00:44:58,240 --> 00:45:03,100
+he has a fear, but what he fears from, let us see.
+
+660
+00:45:03,610 --> 00:45:08,050
+What did he fear? It was not a fear or a dread. It
+
+661
+00:45:08,050 --> 00:45:11,490
+was a nothing that he knew too well. It was all a
+
+662
+00:45:11,490 --> 00:45:15,710
+nothing and a man was a nothing too. So this
+
+663
+00:45:15,710 --> 00:45:20,470
+extract reflects the realization of the
+
+664
+00:45:20,470 --> 00:45:23,570
+meaningless futility of life in which he
+
+665
+00:45:23,570 --> 00:45:27,450
+recognized even his existence as a human being as
+
+666
+00:45:27,450 --> 00:45:33,690
+nothingness. So it was only that and light was all
+
+667
+00:45:33,690 --> 00:45:36,810
+it needed and a certain cleanliness and order. So
+
+668
+00:45:36,810 --> 00:45:43,910
+this nothingness can be faded by only one way,
+
+669
+00:45:44,270 --> 00:45:49,030
+which is have a clean with lighted place, which is
+
+670
+00:45:49,030 --> 00:45:52,480
+presented in the cafe in our story. So if there is
+
+671
+00:45:52,480 --> 00:45:55,620
+no such place, the only solution is left, the only
+
+672
+00:45:55,620 --> 00:46:00,900
+solution that left is suicide for them. Then he
+
+673
+00:46:00,900 --> 00:46:04,780
+asserts some left in and never felt it, but he
+
+674
+00:46:04,780 --> 00:46:08,080
+knew it was all nada, yibuz, nada, nada. This
+
+675
+00:46:08,080 --> 00:46:11,360
+means nothingness, then nothingness, then
+
+676
+00:46:11,360 --> 00:46:12,000
+nothingness.
+
+677
+00:46:14,770 --> 00:46:18,070
+The idea of nothingness, whatever if you ask about
+
+678
+00:46:18,070 --> 00:46:20,630
+what happens in the story, it is nothing as we
+
+679
+00:46:20,630 --> 00:46:24,590
+see. And what do the characters stand for? If you
+
+680
+00:46:24,590 --> 00:46:28,450
+ask about the significance of the character, we
+
+681
+00:46:28,450 --> 00:46:33,590
+can also answer by nothing since the characters in
+
+682
+00:46:33,590 --> 00:46:36,410
+the short story are unnamed. We don't have any
+
+683
+00:46:36,410 --> 00:46:39,510
+obvious characteristics for them. And what are the
+
+684
+00:46:39,510 --> 00:46:41,950
+theme of the story? It is also nothingness as we
+
+685
+00:46:41,950 --> 00:46:47,110
+see. We cannot say the characters like it stands
+
+686
+00:46:47,110 --> 00:46:49,570
+for nothingness, you know? But I think the way he-
+
+687
+00:46:49,570 --> 00:46:52,850
+Their interest introduced them, yeah. Is related
+
+688
+00:46:52,850 --> 00:46:56,950
+to nothingness. Yeah. But like, we agree. Yeah,
+
+689
+00:46:57,150 --> 00:46:59,670
+yeah, we presented them as- So the way he
+
+690
+00:46:59,670 --> 00:47:02,590
+presented characters, the way he, you know, like,
+
+691
+00:47:03,050 --> 00:47:05,790
+put the plot- Yeah, to reflect the idea of
+
+692
+00:47:05,790 --> 00:47:08,310
+nothingness at the end. It's the idea of the main
+
+693
+00:47:08,310 --> 00:47:10,710
+theme, which is nothingness. Yeah, of course they
+
+694
+00:47:10,710 --> 00:47:13,730
+are stand for the dichotomy of the American dream,
+
+695
+00:47:13,830 --> 00:47:17,940
+which is the materialistic and the spiritual. And
+
+696
+00:47:17,940 --> 00:47:23,020
+the last words that end, many must have. So the
+
+697
+00:47:23,020 --> 00:47:28,780
+story is by this line, the writer is addressing
+
+698
+00:47:28,780 --> 00:47:32,960
+the whole audience. So this story is for all of
+
+699
+00:47:32,960 --> 00:47:37,480
+those whose waking hours are spent in the still of
+
+700
+00:47:37,480 --> 00:47:40,720
+the night. This story speaks to you. For everyone
+
+701
+00:47:40,720 --> 00:47:43,940
+who has ever been alone in the night, when it was
+
+702
+00:47:43,940 --> 00:47:47,020
+dark and all you ever wanted was a clean, well
+
+703
+00:47:47,020 --> 00:47:50,860
+-lighted place to go to. So this is for all,
+
+704
+00:47:51,120 --> 00:47:53,880
+whether they are young or old, whether they are
+
+705
+00:47:53,880 --> 00:47:59,040
+rich or poor. Actually, this is all for my part in
+
+706
+00:47:59,040 --> 00:48:01,540
+the presentation. Now, my friend Nifin will
+
+707
+00:48:01,540 --> 00:48:06,240
+continue. Okay, modernism, he reflected modernist
+
+708
+00:48:06,240 --> 00:48:09,020
+view in his literature. He was different from the
+
+709
+00:48:09,020 --> 00:48:12,790
+literature of the before. He reflected the
+
+710
+00:48:12,790 --> 00:48:15,470
+modernist view of the world he lived in, and he
+
+711
+00:48:15,470 --> 00:48:17,910
+appeared as if rebelling against the conventional
+
+712
+00:48:17,910 --> 00:48:20,430
+literature of the before. And he appeared
+
+713
+00:48:20,430 --> 00:48:25,190
+modernist in his style. He was different in his
+
+714
+00:48:25,190 --> 00:48:29,250
+style. It was economic, it was new. It invited the
+
+715
+00:48:29,250 --> 00:48:33,070
+reader to focus on the sentence, on the text that
+
+716
+00:48:33,070 --> 00:48:33,730
+he is writing.
+
+717
+00:48:37,650 --> 00:48:40,730
+It is true that Hemingway had a simple style, but
+
+718
+00:48:40,730 --> 00:48:43,270
+not everyone understood his aims. You know, he
+
+719
+00:48:43,270 --> 00:48:46,630
+wrote this, his writings were for the modern
+
+720
+00:48:46,630 --> 00:48:48,910
+generation, the generation of the world that would
+
+721
+00:48:48,910 --> 00:48:52,930
+understand his themes, you know, the theme of the
+
+722
+00:48:52,930 --> 00:48:56,310
+nothingness, of the loneliness. So he was writing
+
+723
+00:48:56,310 --> 00:49:00,370
+basically for the modern world and not for the
+
+724
+00:49:00,370 --> 00:49:05,810
+previous world. And also his writings are like an
+
+725
+00:49:05,810 --> 00:49:08,890
+iceberg, where there is little on the surface and
+
+726
+00:49:08,890 --> 00:49:11,390
+a lot of things under the surface. So like he's
+
+727
+00:49:11,390 --> 00:49:13,470
+different, he's not writing everything on the
+
+728
+00:49:13,470 --> 00:49:18,250
+page. You know, he's given little things so the
+
+729
+00:49:18,250 --> 00:49:21,930
+reader would infer in the text.
+
+730
+00:49:25,170 --> 00:49:28,350
+Also another thing that showed his modernist view
+
+731
+00:49:28,350 --> 00:49:31,790
+is that he explored the human consciousness by
+
+732
+00:49:31,790 --> 00:49:34,090
+showing the psychological part. This is the stream
+
+733
+00:49:34,090 --> 00:49:34,970
+of the consciousness.
+
+734
+00:49:37,810 --> 00:49:41,450
+In the story, when he talked about the old man, he
+
+735
+00:49:41,450 --> 00:49:45,170
+said that he felt the difference between the
+
+736
+00:49:45,170 --> 00:49:49,850
+daytime and the nighttime. So, like, he felt it.
+
+737
+00:49:50,030 --> 00:49:51,750
+It's not just like, he is deaf, how can he know
+
+738
+00:49:51,750 --> 00:49:53,490
+that it is different? But he felt it. It's like
+
+739
+00:49:53,490 --> 00:49:56,830
+he's telling us about it. Daytime stood for
+
+740
+00:49:56,830 --> 00:50:00,630
+corruption, for lust? Yes. And night, you know,
+
+741
+00:50:00,850 --> 00:50:08,020
+stood for? For peace. for security, for peace,
+
+742
+00:50:08,360 --> 00:50:12,880
+serenity. The modern generation was suffering from
+
+743
+00:50:12,880 --> 00:50:15,780
+the homelessness and Sir Hemingway tried in his
+
+744
+00:50:15,780 --> 00:50:19,800
+story to create a sense of place. There was no
+
+745
+00:50:19,800 --> 00:50:24,820
+town, no society. They didn't have this place,
+
+746
+00:50:24,960 --> 00:50:28,770
+this refuge. So in his story, He addressed the
+
+747
+00:50:28,770 --> 00:50:31,670
+modern generation by creating a place as if he's
+
+748
+00:50:31,670 --> 00:50:34,890
+inviting them to have their own place like the old
+
+749
+00:50:34,890 --> 00:50:39,790
+man. Also, the modern conception about life that
+
+750
+00:50:39,790 --> 00:50:44,290
+it is short. We see this in the story. The old
+
+751
+00:50:44,290 --> 00:50:47,150
+man's going to die. The waiter is also is going to
+
+752
+00:50:47,150 --> 00:50:50,190
+die. So like we have this shortness of time and
+
+753
+00:50:50,190 --> 00:50:54,060
+this is a modern The modern generation is focused
+
+754
+00:50:54,060 --> 00:50:57,020
+on it. They feel that their time is short and they
+
+755
+00:50:57,020 --> 00:51:03,010
+have nothing in the world. Also the sense of
+
+756
+00:51:03,010 --> 00:51:06,150
+modernism appeared from the culture he showed in
+
+757
+00:51:06,150 --> 00:51:08,610
+the story, a culture that lost faith in God
+
+758
+00:51:08,610 --> 00:51:11,610
+because they felt like life is meaningless, that
+
+759
+00:51:11,610 --> 00:51:14,510
+there's nothing in this world. It's like they lost
+
+760
+00:51:14,510 --> 00:51:19,890
+faith in God and they are depressed. And also they
+
+761
+00:51:19,890 --> 00:51:20,990
+suffered from insomnia.
+
+762
+00:51:23,490 --> 00:51:29,030
+So this generation- You're talking about the
+
+763
+00:51:29,030 --> 00:51:33,500
+ideology of the modernist. like a group of people
+
+764
+00:51:33,500 --> 00:51:39,880
+who lost faith in society, yet maintained faith in
+
+765
+00:51:39,880 --> 00:51:45,620
+art. Yes. So their art is like, you know,
+
+766
+00:51:50,820 --> 00:51:54,480
+It is a world of aesthetics where they can refuge
+
+767
+00:51:54,480 --> 00:51:59,400
+to. So this is like something. They lost faith in
+
+768
+00:51:59,400 --> 00:52:02,860
+society. They thought that society was losing its
+
+769
+00:52:02,860 --> 00:52:06,640
+values, was losing coherence, was losing patterns.
+
+770
+00:52:07,120 --> 00:52:10,220
+So they maintained they had a substituent of this
+
+771
+00:52:10,220 --> 00:52:13,980
+in their work of art. So their work of art was
+
+772
+00:52:13,980 --> 00:52:17,720
+orchestrated in a very aesthetic way as a kind of
+
+773
+00:52:17,720 --> 00:52:24,290
+supplement, as a kind of. For them. And like the
+
+774
+00:52:24,290 --> 00:52:27,110
+moderates have a different case. They post on it.
+
+775
+00:52:29,110 --> 00:52:34,100
+Secondly, the symbolism. They may appear that the
+
+776
+00:52:34,100 --> 00:52:36,640
+cafe is the only symbol, but actually this story
+
+777
+00:52:36,640 --> 00:52:40,120
+has many symbols. What does it stand for? I don't
+
+778
+00:52:40,120 --> 00:52:43,200
+know what it stands for. It stands as a refuge for
+
+779
+00:52:43,200 --> 00:52:45,220
+those who have no home. What kind of refuge?
+
+780
+00:52:48,960 --> 00:52:54,000
+It's like a Polish shrine, isn't it? It's like a
+
+781
+00:52:54,000 --> 00:52:57,690
+church, it's like a mosque where people get
+
+782
+00:52:57,690 --> 00:53:01,190
+together and like consolidate each other by
+
+783
+00:53:01,190 --> 00:53:05,030
+playing. So it's like, you know, a church. Now,
+
+784
+00:53:05,590 --> 00:53:09,310
+what is, because everything was, you know,
+
+785
+00:53:09,570 --> 00:53:12,450
+collapsing, all the values collapsing, so people
+
+786
+00:53:12,450 --> 00:53:16,710
+needed to get together, you know, this is what we
+
+787
+00:53:16,710 --> 00:53:21,130
+call street system, to be stoic, like to have this
+
+788
+00:53:21,130 --> 00:53:25,410
+ignorance. So they need, you know, they need a
+
+789
+00:53:25,410 --> 00:53:31,040
+place To endure, to endure the blows of time, to
+
+790
+00:53:31,040 --> 00:53:36,500
+endure this degradation, to endure, to persevere.
+
+791
+00:53:37,360 --> 00:53:41,440
+This is what we call stoicism, to be stoic, to
+
+792
+00:53:41,440 --> 00:53:45,880
+have this ability to stand and to endure these
+
+793
+00:53:45,880 --> 00:53:49,640
+ravages of time, this moral degradation, this
+
+794
+00:53:49,640 --> 00:53:52,500
+moral degeneration.
+
+795
+00:53:53,420 --> 00:53:56,720
+The second symbol is the daytime. The daytime
+
+796
+00:53:56,720 --> 00:53:59,660
+symbolizes youth, you know, people, young people
+
+797
+00:53:59,660 --> 00:54:03,620
+live in the daytime. It is full of life. So the
+
+798
+00:54:03,620 --> 00:54:08,080
+old man tried to stay in the night in the cafe
+
+799
+00:54:08,080 --> 00:54:11,500
+because like the daytime didn't suit him. He was
+
+800
+00:54:11,500 --> 00:54:15,570
+too old for the daytime. And the night time, it is
+
+801
+00:54:15,570 --> 00:54:18,850
+the opposite, so like it suited him, it symbolized
+
+802
+00:54:18,850 --> 00:54:22,510
+the late age of the old man and of the old waiter
+
+803
+00:54:22,510 --> 00:54:26,960
+who's close to death. So let me just take this
+
+804
+00:54:26,960 --> 00:54:29,980
+symbolism. The daytime stands for corruption. The
+
+805
+00:54:29,980 --> 00:54:33,160
+daytime stands for this. The daylight is not a
+
+806
+00:54:33,160 --> 00:54:37,460
+daylight. However, the light which is needed,
+
+807
+00:54:37,720 --> 00:54:40,920
+which is welcomed at night, is very symbolic for
+
+808
+00:54:40,920 --> 00:54:44,660
+this spiritual connectedness, this spiritual
+
+809
+00:54:44,660 --> 00:54:48,740
+communication, this missing light. It's the
+
+810
+00:54:48,740 --> 00:54:53,220
+spiritualism. It's the need for people to get
+
+811
+00:54:53,220 --> 00:55:00,890
+together. In order to stand against the ravages of
+
+812
+00:55:00,890 --> 00:55:02,530
+time, against the deterioration.
+
+813
+00:55:04,870 --> 00:55:08,350
+You know, the word deaf, the old man is literally
+
+814
+00:55:08,350 --> 00:55:11,090
+deaf and also he's metaphorically deaf because
+
+815
+00:55:11,090 --> 00:55:14,790
+he's isolating himself from the world. Also the
+
+816
+00:55:14,790 --> 00:55:16,890
+mentioning of the soldier and the girl, it is a
+
+817
+00:55:16,890 --> 00:55:20,830
+reference to the war. It is a symbol for the war
+
+818
+00:55:20,830 --> 00:55:22,750
+and of the country that is going down. You know,
+
+819
+00:55:22,790 --> 00:55:25,710
+the soldiers are expected to defend their
+
+820
+00:55:25,710 --> 00:55:29,870
+countries and not to be in this place with a girl.
+
+821
+00:55:30,070 --> 00:55:34,730
+So like, the moral issues, they are... Here in the
+
+822
+00:55:34,730 --> 00:55:37,150
+background of the story, this shows how this
+
+823
+00:55:37,150 --> 00:55:39,610
+Western civilization
+
+824
+00:55:44,520 --> 00:55:49,280
+Also the shadow of the leaves, it was repeated
+
+825
+00:55:49,280 --> 00:55:51,760
+like about three times in this story and this is a
+
+826
+00:55:51,760 --> 00:55:55,160
+little bit strange because Hemingway has this
+
+827
+00:55:55,160 --> 00:55:57,520
+economic style and when he writes something, when
+
+828
+00:55:57,520 --> 00:56:00,000
+he puts something it is important. He repeated it
+
+829
+00:56:00,000 --> 00:56:03,100
+like three times, so like it shows that this man
+
+830
+00:56:03,100 --> 00:56:05,240
+is in the shadow, he's resting, so like he's
+
+831
+00:56:05,240 --> 00:56:09,300
+dying. Yeah, the shadow of the leaves, like this
+
+832
+00:56:09,300 --> 00:56:11,580
+is what you know sometimes the shadow of the
+
+833
+00:56:27,490 --> 00:56:32,130
+Thank you. And now for the themes. The theme of
+
+834
+00:56:32,130 --> 00:56:35,870
+time is a basic thing. We have the, as Zamani
+
+835
+00:56:35,870 --> 00:56:40,650
+said, the generations, old, middle, and the new
+
+836
+00:56:40,650 --> 00:56:43,490
+generation. Time was presented in different
+
+837
+00:56:43,490 --> 00:56:46,230
+stages, past, present, future. The old man is a
+
+838
+00:56:46,230 --> 00:56:48,610
+representative of, he represents the three stages.
+
+839
+00:56:48,710 --> 00:56:51,370
+He was young, and he was in the middle, and now he
+
+840
+00:56:51,370 --> 00:56:57,420
+is in his old age. Also, the old man represents
+
+841
+00:56:57,420 --> 00:56:59,960
+the future of the older waiter and the younger
+
+842
+00:56:59,960 --> 00:57:03,020
+waiter because they are going to be like him and
+
+843
+00:57:03,020 --> 00:57:05,620
+they represent the past of the old man because he
+
+844
+00:57:05,620 --> 00:57:09,080
+was once an old in the middle of his life and a
+
+845
+00:57:09,080 --> 00:57:16,880
+young man also again the shortness of time it also
+
+846
+00:57:16,880 --> 00:57:18,900
+emphasized the style when he wrote like he wrote a
+
+847
+00:57:18,900 --> 00:57:21,140
+short story with short sentences with short words
+
+848
+00:57:21,140 --> 00:57:23,980
+so like this symbolizes the short the shortness of
+
+849
+00:57:23,980 --> 00:57:27,900
+time It's very paradoxical because, you know, we
+
+850
+00:57:27,900 --> 00:57:30,940
+have this slouching movement, you know, what's
+
+851
+00:57:30,940 --> 00:57:33,720
+been a slouching movement of action, the action,
+
+852
+00:57:34,220 --> 00:57:37,180
+you could hardly see any action, you know, it is
+
+853
+00:57:37,180 --> 00:57:40,940
+very static. So action is slouching, slouching,
+
+854
+00:57:41,040 --> 00:57:43,320
+moving slowly, while the
+
+855
+00:57:53,530 --> 00:57:59,170
+Slow, yet its narrative is very fast. This is an
+
+856
+00:57:59,170 --> 00:58:03,200
+angle which we should look at. A second theme is
+
+857
+00:58:03,200 --> 00:58:05,980
+the gap between generations, and this is clearly
+
+858
+00:58:05,980 --> 00:58:09,040
+seen between the old waiter and the older waiter
+
+859
+00:58:09,040 --> 00:58:14,400
+and the young waiter. There were no understanding.
+
+860
+00:58:15,160 --> 00:58:18,000
+The younger waiter just cared for himself, for his
+
+861
+00:58:18,000 --> 00:58:22,020
+wife, for his home. He didn't understand the old
+
+862
+00:58:22,020 --> 00:58:25,500
+man. When he knew that he's committed suicide, he
+
+863
+00:58:25,500 --> 00:58:28,620
+didn't even care. So we have this misunderstanding
+
+864
+00:58:28,620 --> 00:58:32,010
+between the generations. Okay, try to finish. The
+
+865
+00:58:32,010 --> 00:58:34,430
+third theme is the nothingness, that the world is
+
+866
+00:58:34,430 --> 00:58:37,430
+meaningless, senseless, helpless, that people are
+
+867
+00:58:37,430 --> 00:58:39,630
+living for nothing. So like we have this
+
+868
+00:58:39,630 --> 00:58:41,510
+nothingness. And when you look at the story, you
+
+869
+00:58:41,510 --> 00:58:43,970
+think that it is nothing, but actually it does
+
+870
+00:58:43,970 --> 00:58:45,810
+signify something. So this nothingness for
+
+871
+00:58:45,810 --> 00:58:49,330
+Hemingway is not this total nothingness. It
+
+872
+00:58:49,330 --> 00:58:52,370
+symbolizes something. So like for him, for
+
+873
+00:58:52,370 --> 00:58:56,160
+something need to be nothing. without anything,
+
+874
+00:58:56,380 --> 00:58:58,560
+like still it's not this nothingness. It has
+
+875
+00:58:58,560 --> 00:59:02,160
+light, cleanliness, and dignity for Hemingway.
+
+876
+00:59:04,520 --> 00:59:08,220
+Finally, homelessness, that there is no town, no
+
+877
+00:59:08,220 --> 00:59:10,640
+family, and no permanent home, even the cafe, you
+
+878
+00:59:10,640 --> 00:59:14,260
+know, yes, it is this refuge, but still it is
+
+879
+00:59:14,260 --> 00:59:17,840
+temporal, because at the end, the old man is going
+
+880
+00:59:17,840 --> 00:59:21,820
+to go to his home, and the waiter is also going to
+
+881
+00:59:21,820 --> 00:59:24,520
+go to his home. Thank you.
+
+882
+00:59:28,100 --> 00:59:31,840
+Thank you very much for this presentation. Yes, we
+
+883
+00:59:31,840 --> 00:59:37,260
+end up by this tone of fragmentation. And it seems
+
+884
+00:59:37,260 --> 00:59:42,500
+like we have to piece up things together next
+
+885
+00:59:42,500 --> 00:59:46,370
+time. I mean, next lecture by contrasting,
+
+886
+00:59:46,490 --> 00:59:49,750
+comparing, and contrasting two stories. So this is
+
+887
+00:59:49,750 --> 00:59:53,930
+how I would. I'm going to start next class by, you
+
+888
+00:59:53,930 --> 00:59:57,050
+know, introduction or by comparing and contrasting
+
+889
+00:59:57,050 --> 01:00:00,670
+the two writers in terms of theme, style, and
+
+890
+01:00:00,670 --> 01:00:03,850
+attitude. And then we'll shift to, you know, our
+
+891
+01:00:03,850 --> 01:00:06,710
+last text in this course, which is The Sandbox.
+
+892
+01:00:07,290 --> 01:00:11,170
+Okay? So I wish you would prepare it, The Sandbox.
+
+893
+01:00:11,430 --> 01:00:12,390
+Thank you very much.
+
diff --git a/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/9tt711IwTSE.srt b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/9tt711IwTSE.srt
new file mode 100644
index 0000000000000000000000000000000000000000..45c04e97fbcdb66a6781b4da74e086f079d339a7
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@@ -0,0 +1,2622 @@
+1
+00:00:22,910 --> 00:00:27,690
+My dear students, welcome to class number eight in 
+
+2
+00:00:27,690 --> 00:00:31,270
+American Lit. You are counting. Yeah, of course.
+
+3
+00:00:32,810 --> 00:00:38,090
+Today, as you see, we are going to discuss another 
+
+4
+00:00:38,090 --> 00:00:40,150
+colonial poet,
+
+5
+00:00:42,390 --> 00:00:43,270
+Edward Taylor.
+
+6
+00:00:46,320 --> 00:00:49,680
+Okay, I'm going, I know that some people are 
+
+7
+00:00:49,680 --> 00:00:53,640
+presenting, but I'm going to talk about Taylor in 
+
+8
+00:00:53,640 --> 00:00:57,900
+terms of his biography, his style, and perhaps
+
+9
+00:00:57,900 --> 00:01:02,960
+just to read some of his poems and focus on 
+
+10
+00:01:02,960 --> 00:01:06,980
+certain characteristics that the presenters might 
+
+11
+00:01:06,980 --> 00:01:12,880
+need to elaborate more. Edward Taylor, like as you
+
+12
+00:01:12,880 --> 00:01:16,160
+see, 1642,
+
+13
+00:01:17,960 --> 00:01:22,480
+it's not like certain when he was born, but like
+
+14
+00:01:22,480 --> 00:01:27,340
+this is something, you know, like about, 
+
+15
+00:01:28,040 --> 00:01:31,680
+approximately. He was born in England in a place
+
+16
+00:01:31,680 --> 00:01:36,660
+called Leicestershire. He was born and brought up 
+
+17
+00:01:36,660 --> 00:01:39,600
+in a Puritan family, you know, atmosphere. 
+
+18
+00:01:43,790 --> 00:01:49,450
+OK. He migrated to England when he was 20 years, 
+
+19
+00:01:49,730 --> 00:01:59,390
+about something 18, 16, 68. Of course, being a
+
+20
+00:01:59,390 --> 00:02:03,930
+Puritan, he refused to sign what is called the 
+
+21
+00:02:03,930 --> 00:02:06,370
+oath of conformity. What is the oath of
+
+22
+00:02:06,370 --> 00:02:12,280
+conformity? You have to be loyal to the Church of 
+
+23
+00:02:12,280 --> 00:02:18,280
+England, because they executed the Puritans. So he 
+
+24
+00:02:18,280 --> 00:02:22,880
+didn't want to sign that oath. And he decided to
+
+25
+00:02:22,880 --> 00:02:27,020
+migrate to America. And he did that when he was
+
+26
+00:02:27,020 --> 00:02:37,020
+20. He went to Salem. And there, he was received 
+
+27
+00:02:37,020 --> 00:02:39,780
+very well because he was a minister. He was a 
+
+28
+00:02:39,780 --> 00:02:45,780
+Puritan. He was pious. So in Massachusetts there,
+
+29
+00:02:46,440 --> 00:02:49,620
+he joined Harvard. He worked at Harvard
+
+30
+00:02:49,620 --> 00:02:56,260
+University. And later, he became a physician and a 
+
+31
+00:02:56,260 --> 00:03:02,290
+priest in a small town called Westfield. In fact, 
+
+32
+00:03:02,370 --> 00:03:07,410
+he was like a prolific writer of poetry and, you 
+
+33
+00:03:07,410 --> 00:03:07,750
+know, 
+
+34
+00:03:10,990 --> 00:03:14,850
+During his lifetime, he didn't want his poetry to 
+
+35
+00:03:14,850 --> 00:03:19,090
+be published. And we don't know why. Perhaps we 
+
+36
+00:03:19,090 --> 00:03:25,910
+might answer this question later. But it was only
+
+37
+00:03:25,910 --> 00:03:30,450
+in the 20th century. Yeah, after 200 years. Yeah, 
+
+38
+00:03:30,530 --> 00:03:36,790
+somebody like Thomas Johnson,
+
+39
+00:03:37,050 --> 00:03:41,180
+I think. Thomas Johnson discovered the manuscript,
+
+40
+00:03:41,960 --> 00:03:47,760
+and most of them were religious. They were in two 
+
+41
+00:03:47,760 --> 00:03:52,200
+categories, the meditation poems, preparatory
+
+42
+00:03:52,200 --> 00:03:55,900
+meditations, and God's determination touching his 
+
+43
+00:03:55,900 --> 00:04:02,560
+elect. In fact, his poetry, like we might read
+
+44
+00:04:02,560 --> 00:04:08,760
+upon a spider catching a fly, sometimes it's a
+
+45
+00:04:08,760 --> 00:04:12,660
+reading of the Calvinistic principles, talking
+
+46
+00:04:12,660 --> 00:04:17,020
+about God's grace, talking about election, talking
+
+47
+00:04:17,020 --> 00:04:21,480
+about the sinners. So he was a dedicated, a 
+
+48
+00:04:21,480 --> 00:04:27,120
+devoted Calvinist. And he was a poet. And we don't
+
+49
+00:04:27,120 --> 00:04:29,980
+have to forget that the Puritans had their 
+
+50
+00:04:29,980 --> 00:04:32,340
+negative stance toward poetry. 
+
+51
+00:04:35,130 --> 00:04:40,610
+But the two aspects of he was very imaginative,
+
+52
+00:04:41,150 --> 00:04:45,090
+and he was very passionate. Perhaps the passionate
+
+53
+00:04:45,090 --> 00:04:49,610
+thing or the passion might not be appealing to the
+
+54
+00:04:49,610 --> 00:04:53,410
+Puritans. Because when you are passionate, perhaps
+
+55
+00:04:53,410 --> 00:04:57,930
+you are going to use certain imagery, certain
+
+56
+00:04:57,930 --> 00:05:01,550
+personal imagery, which might not fit with the 
+
+57
+00:05:01,550 --> 00:05:03,690
+epistemology of the Puritans.
+
+58
+00:05:07,700 --> 00:05:13,740
+Of course, whatever he wrote, he was supposed to 
+
+59
+00:05:13,740 --> 00:05:19,360
+defend those Puritans, to illustrate their 
+
+60
+00:05:19,360 --> 00:05:23,740
+theology, and, of course, to defend against 
+
+61
+00:05:23,740 --> 00:05:27,800
+anybody who was outside the Congregationalist
+
+62
+00:05:27,800 --> 00:05:28,580
+circle. 
+
+63
+00:05:32,590 --> 00:05:36,890
+His poetry is similar to the metaphysical poetry.
+
+64
+00:05:37,330 --> 00:05:40,590
+And I think you have a pretty good idea about
+
+65
+00:05:40,590 --> 00:05:45,490
+metaphysical poetry. Butter my heart, but usually 
+
+66
+00:05:45,490 --> 00:05:48,490
+we used to teach a course called metaphysical 
+
+67
+00:05:48,490 --> 00:05:51,510
+poetry, and it was one of the most empowering
+
+68
+00:05:51,510 --> 00:05:58,370
+courses. Now, Yes, he was a product of his age. He 
+
+69
+00:05:58,370 --> 00:06:01,870
+was a reader of John Donne, Marvel, Crash, and 
+
+70
+00:06:01,870 --> 00:06:06,750
+others. What is interesting about his use of 
+
+71
+00:06:06,750 --> 00:06:12,770
+conceits, and when we talked about conceits, we
+
+72
+00:06:12,770 --> 00:06:19,650
+talked about this oculate similarities, striking 
+
+73
+00:06:19,650 --> 00:06:23,830
+resemblances in which the writer was trying to
+
+74
+00:06:23,830 --> 00:06:24,770
+hook together 
+
+75
+00:06:27,380 --> 00:06:30,800
+to dissimilar things. So the yoking together, 
+
+76
+00:06:32,220 --> 00:06:38,160
+perhaps, is an ability which Taylor showed in his 
+
+77
+00:06:38,160 --> 00:06:42,140
+poetry. Now, what was he trying? Because during 
+
+78
+00:06:42,140 --> 00:06:44,900
+his time, and even in the Calvinistic theology, 
+
+79
+00:06:45,940 --> 00:06:48,900
+you have contradictory things, like the body and
+
+80
+00:06:48,900 --> 00:06:53,120
+the soul. You see? The body and the soul. So you 
+
+81
+00:06:53,120 --> 00:06:57,070
+need somebody to show that the relationship 
+
+82
+00:06:57,070 --> 00:07:01,270
+between them is not that contradictory, you know, 
+
+83
+00:07:01,670 --> 00:07:05,630
+it's complementary. And if you find a poet like
+
+84
+00:07:05,630 --> 00:07:08,780
+this, Because, you know, if we are talking about
+
+85
+00:07:08,780 --> 00:07:14,600
+the allegorical or the symbolism, you know, the 
+
+86
+00:07:14,600 --> 00:07:17,840
+soul representing the spiritual side and the body 
+
+87
+00:07:17,840 --> 00:07:21,980
+representing the physical. And we said earlier 
+
+88
+00:07:21,980 --> 00:07:26,700
+that those two worrying concerns of the early
+
+89
+00:07:26,700 --> 00:07:30,360
+American when they, like, they came for a 
+
+90
+00:07:30,360 --> 00:07:34,240
+spiritual to, you know, I mean, their dream, we
+
+91
+00:07:34,240 --> 00:07:37,980
+said, like, they are the two aspects. Edward
+
+92
+00:07:37,980 --> 00:07:40,740
+Taylor is very important. And I think in 
+
+93
+00:07:40,740 --> 00:07:48,140
+reconciling sin and grace, body and soul, the
+
+94
+00:07:48,140 --> 00:07:51,520
+desire of a human being and the will of God. So
+
+95
+00:07:51,520 --> 00:07:55,940
+using metaphysical style perhaps was a good 
+
+96
+00:07:55,940 --> 00:08:03,580
+influence to 19th century poet Whitman, who was a
+
+97
+00:08:03,580 --> 00:08:08,800
+master of reconciling those contradictory things.
+
+98
+00:08:09,240 --> 00:08:11,740
+But while we're reading, we feel this kind of
+
+99
+00:08:11,740 --> 00:08:14,620
+imitation that he is imitating. Yeah, of course,
+
+100
+00:08:14,820 --> 00:08:19,380
+he's imitating, you know, the mythical. But here, 
+
+101
+00:08:19,960 --> 00:08:24,480
+like, what is genuine, like, about him, he was 
+
+102
+00:08:24,480 --> 00:08:28,600
+trying to reconcile those, you know, two 
+
+103
+00:08:28,600 --> 00:08:31,860
+contradictory, the, you know, how, you know, the 
+
+104
+00:08:31,860 --> 00:08:34,560
+sin could be a blessing. And he was doing in a 
+
+105
+00:08:34,560 --> 00:08:37,820
+very passionate way, even more than the
+
+106
+00:08:37,820 --> 00:08:41,480
+metaphysical themselves. Yes, there was imitation,
+
+107
+00:08:42,320 --> 00:08:44,420
+but I'm telling you, we are discussing him within
+
+108
+00:08:44,420 --> 00:08:48,860
+the context of, you know, the American, you know,
+
+109
+00:08:48,900 --> 00:08:52,780
+literature, and how this, you know, Taylor was 
+
+110
+00:08:52,780 --> 00:08:55,820
+part of the Puritan legacy, which affected later 
+
+111
+00:08:55,820 --> 00:09:00,740
+what, you know, becomes American literature.
+
+112
+00:09:01,470 --> 00:09:06,970
+Another angle, I think, which deserves like later, 
+
+113
+00:09:07,290 --> 00:09:08,870
+I mean, next week, we're going to talk about 
+
+114
+00:09:08,870 --> 00:09:13,610
+transcendentalism. So this poet with his, you 
+
+115
+00:09:13,610 --> 00:09:16,730
+know, I mean, the Puritans always have in mind
+
+116
+00:09:16,730 --> 00:09:20,550
+that a divine word, but like to view this divine
+
+117
+00:09:20,550 --> 00:09:24,270
+word in a very passionate, very emotional is part
+
+118
+00:09:24,270 --> 00:09:27,170
+of transcendentalism, like to use your
+
+119
+00:09:27,170 --> 00:09:33,060
+imagination in portraying that word is part of 
+
+120
+00:09:33,060 --> 00:09:37,370
+transcendentalism. Yes, we have a poet here who 
+
+121
+00:09:37,370 --> 00:09:43,630
+was self-searching, who was trying to regenerate
+
+122
+00:09:43,630 --> 00:09:48,370
+himself, to become new. And again, this is very
+
+123
+00:09:48,370 --> 00:09:51,970
+important. It's going to be a very important motif 
+
+124
+00:09:51,970 --> 00:09:56,450
+in American literature, the desire of self
+
+125
+00:09:56,450 --> 00:10:01,010
+-regeneration. Because when we are talking about a 
+
+126
+00:10:01,010 --> 00:10:05,730
+nation which was forming itself, a nation without
+
+127
+00:10:05,730 --> 00:10:12,770
+having deep roots in history, it was necessary for
+
+128
+00:10:12,770 --> 00:10:19,330
+them to be reborn, to be reborn and to have a
+
+129
+00:10:19,330 --> 00:10:22,170
+history of their own, a culture of their own. So
+
+130
+00:10:22,170 --> 00:10:28,760
+this desire of regeneration you know, is, you
+
+131
+00:10:28,760 --> 00:10:31,280
+know, going to be perceived as something American
+
+132
+00:10:31,280 --> 00:10:34,840
+because regeneration for them means like you're 
+
+133
+00:10:34,840 --> 00:10:39,600
+getting away of all, you know, the previous
+
+134
+00:10:39,600 --> 00:10:42,280
+philosophers. And this is what, you know, Emerson
+
+135
+00:10:42,280 --> 00:10:49,140
+was going to concentrate on when, you know, yes,
+
+136
+00:10:49,240 --> 00:10:53,640
+when he wrote his Nature and, you know, other, you
+
+137
+00:10:53,640 --> 00:10:56,600
+know, Three ties. 
+
+138
+00:10:59,520 --> 00:11:04,280
+I don't have to explain the metaphysical. But, you 
+
+139
+00:11:04,280 --> 00:11:09,980
+know, again, the metaphysical, they have this dual
+
+140
+00:11:09,980 --> 00:11:14,540
+perception of reality. Because, you know, I think,
+
+141
+00:11:15,120 --> 00:11:18,660
+yes, the metaphysical like are transcendentalist.
+
+142
+00:11:18,800 --> 00:11:24,650
+Why? They think this word is a replica of the word
+
+143
+00:11:24,650 --> 00:11:30,630
+thereafter. So you have to be in order to they
+
+144
+00:11:30,630 --> 00:11:33,150
+realize that this is a word of sin. But you cannot 
+
+145
+00:11:33,150 --> 00:11:36,130
+have access to the eternal, to the heavenly word,
+
+146
+00:11:36,470 --> 00:11:43,670
+unless you Yes, you live here, you suffer for the 
+
+147
+00:11:43,670 --> 00:11:48,170
+sin which was committed by Adam. So they had in
+
+148
+00:11:48,170 --> 00:11:55,170
+their mind that transcendental, that sublime word.
+
+149
+00:11:55,370 --> 00:11:59,450
+It's the heavenly word. And I think this is there 
+
+150
+00:11:59,450 --> 00:12:02,630
+in the poetry of Taylor. 
+
+151
+00:12:07,990 --> 00:12:10,670
+There is a quotation in his biography about this 
+
+152
+00:12:10,670 --> 00:12:14,730
+point. Taylor transcends his frontier 
+
+153
+00:12:14,730 --> 00:12:18,350
+circumstances not by leaving them behind, but by 
+
+154
+00:12:18,350 --> 00:12:21,470
+transforming them into intellectual, aesthetic and
+
+155
+00:12:21,470 --> 00:12:26,650
+spiritual universals. Yes. Like here, like he used 
+
+156
+00:12:26,650 --> 00:12:29,970
+reasoning. He used his imagination. And this is 
+
+157
+00:12:29,970 --> 00:12:33,330
+what we were talking about, transcendentalism. But 
+
+158
+00:12:33,330 --> 00:12:37,930
+let me read some. There is an interesting poem.
+
+159
+00:12:38,890 --> 00:12:42,570
+It's called The Soul Be Mourning, like how the
+
+160
+00:12:42,570 --> 00:12:48,150
+soul is lamenting the fact that. And this reminds 
+
+161
+00:12:48,150 --> 00:12:52,090
+me of poets like Andrew Marvell, On A Drop Of A 
+
+162
+00:12:52,090 --> 00:12:56,640
+Dew, how the soul was restless when it came to 
+
+163
+00:12:56,640 --> 00:13:01,400
+this earth, when it was in the body. And it 
+
+164
+00:13:01,400 --> 00:13:04,920
+slightly wanted to belong to that body. All the
+
+165
+00:13:04,920 --> 00:13:07,460
+time, it was gazing at the sun. It wanted to go 
+
+166
+00:13:07,460 --> 00:13:12,020
+back. So here, it starts like this. Alas, my soul, 
+
+167
+00:13:13,020 --> 00:13:19,760
+product of breath divine, to illuminate a lump of 
+
+168
+00:13:19,760 --> 00:13:23,820
+slime, the body, to illuminate. Sad Providence,
+
+169
+00:13:24,720 --> 00:13:28,860
+must thou below thus tint, in such a coat as
+
+170
+00:13:28,860 --> 00:13:32,040
+strangles with ilson? Are you going to be there 
+
+171
+00:13:32,040 --> 00:13:36,380
+forever, like in this place, dirty place? I mean
+
+172
+00:13:36,380 --> 00:13:42,000
+the body. O's me, my mauldering heart, what must I
+
+173
+00:13:42,000 --> 00:13:45,610
+do? Like here, this is what I meant by self
+
+174
+00:13:45,610 --> 00:13:50,170
+-searching. Self-searching is a feature
+
+175
+00:13:50,170 --> 00:13:55,560
+characteristic of Taylor's poetry. When is my
+
+176
+00:13:55,560 --> 00:14:00,920
+malting time to shed my awe? Oh, awful fall. What 
+
+177
+00:14:00,920 --> 00:14:04,800
+fall? Like he's lamenting the fall of Adam and the
+
+178
+00:14:04,800 --> 00:14:09,120
+sin which was inherited by all those people. Oh, 
+
+179
+00:14:09,300 --> 00:14:13,880
+awful fall. What fall from heavenly bliss to the
+
+180
+00:14:13,880 --> 00:14:19,200
+bottom of the bottomless abyss above an angry God, 
+
+181
+00:14:19,520 --> 00:14:26,310
+below black blue, below earth? Prim stony flames
+
+182
+00:14:26,310 --> 00:14:30,530
+of hell where sinners grew behind a trail of sins 
+
+183
+00:14:30,530 --> 00:14:37,750
+before appear a host of mercies that abuse were 
+
+184
+00:14:37,750 --> 00:14:43,390
+without a raging devil and within a racking 
+
+185
+00:14:43,390 --> 00:14:49,130
+conscious going home for sin. So look here how the 
+
+186
+00:14:49,130 --> 00:14:54,820
+you know the soul is not happy with being part of
+
+187
+00:14:54,820 --> 00:14:59,560
+this, I mean, being imprisoned. Yeah, like this is
+
+188
+00:14:59,560 --> 00:15:03,080
+what we call the conceit. So it is, as I said,
+
+189
+00:15:03,160 --> 00:15:07,160
+self-searching and the desire of regeneration are 
+
+190
+00:15:07,160 --> 00:15:11,860
+going to be later featured characteristic or motif
+
+191
+00:15:11,860 --> 00:15:13,320
+of American literature.
+
+192
+00:15:15,820 --> 00:15:20,320
+In fact, I want to take you to a poem, which is 
+
+193
+00:15:20,320 --> 00:15:22,460
+called, I'm the Living Bread. Is anybody
+
+194
+00:1
+
+223
+00:17:45,670 --> 00:17:49,170
+With that, this bird of paradise put in this
+
+224
+00:17:49,170 --> 00:17:53,210
+wicker cage. What is the wicker cage? The body.
+
+225
+00:17:53,990 --> 00:17:59,110
+Look at the conceit. It is a wicker cage. My
+
+226
+00:17:59,110 --> 00:18:06,430
+corpse, to tweedle praise, had picked up the fruit
+
+227
+00:18:06,430 --> 00:18:11,870
+forbade, and so did the fling, away its food. This
+
+228
+00:18:11,870 --> 00:18:20,350
+is a reference to the sin committed by Adam.
+
+229
+00:18:22,390 --> 00:18:26,310
+ate that fruit, so it flung away its food and lost
+
+230
+00:18:26,310 --> 00:18:31,750
+its golden days. So this sin was the result of
+
+231
+00:18:31,750 --> 00:18:38,070
+losing that happy world, that divine world. So man
+
+232
+00:18:38,070 --> 00:18:44,230
+is created in, I mean, ordeal. With this sin, man
+
+233
+00:18:44,230 --> 00:18:49,190
+is becoming, according to him, uncertain,
+
+234
+00:18:49,910 --> 00:18:55,650
+restless, trying to reach salvation. Away its food
+
+235
+00:18:55,650 --> 00:19:00,010
+and lost its golden days. This reminds me of
+
+236
+00:19:00,010 --> 00:19:06,610
+George Herbert's Easter wing. When man was created
+
+237
+00:19:06,610 --> 00:19:13,210
+in abundance, then because of this sin, he became
+
+238
+00:19:13,210 --> 00:19:17,850
+slim. And then when Jesus Christ came and redeemed
+
+239
+00:19:17,850 --> 00:19:23,750
+humanity, he became rich again. Okay? And the poem
+
+240
+00:19:23,750 --> 00:19:28,250
+ends by his wish to attach himself to Jesus
+
+241
+00:19:28,250 --> 00:19:32,330
+Christ. When that this bird of paradise put in
+
+242
+00:19:32,330 --> 00:19:35,430
+this wicker cage microbes to tweedle praise had
+
+243
+00:19:35,430 --> 00:19:39,010
+picked the fruit forbade and so did fling away its
+
+244
+00:19:39,010 --> 00:19:42,900
+food and lost its golden days. It fell into
+
+245
+00:19:42,900 --> 00:19:47,320
+celestial famine sore. So like this bird was in a
+
+246
+00:19:47,320 --> 00:19:50,500
+real famine. Because when you are, and this is
+
+247
+00:19:50,500 --> 00:19:53,400
+like a reference to depravity, the Calvinistic
+
+248
+00:19:53,400 --> 00:19:57,080
+belief of depravity. We are created deprived,
+
+249
+00:19:57,520 --> 00:20:03,300
+deprived. Because of what? The original sin. So
+
+250
+00:20:03,300 --> 00:20:05,960
+you find restlessness. You find that he is not
+
+251
+00:20:05,960 --> 00:20:11,470
+happy. Away its food and lost its golden days. It
+
+252
+00:20:11,470 --> 00:20:14,470
+fell into celestial famine, sir, and never could
+
+253
+00:20:14,470 --> 00:20:19,790
+attain a morsel more. Very desperate, huh? But we
+
+254
+00:20:19,790 --> 00:20:24,130
+don't have to forget the irresistible grace of
+
+255
+00:20:24,130 --> 00:20:29,990
+God, you know? It fell into celestial, and never
+
+256
+00:20:29,990 --> 00:20:33,830
+could attain a morsel more. Alas, alas, poor bird,
+
+257
+00:20:33,870 --> 00:20:40,090
+what will thou do? It's, you know, what self
+
+258
+00:20:40,090 --> 00:20:44,310
+-searching? What will it do? The creatures feel no
+
+259
+00:20:44,310 --> 00:20:48,390
+food for souls ever gave. Like the creatures, they
+
+260
+00:20:48,390 --> 00:20:52,490
+don't give a food for the soul. So these creatures
+
+261
+00:20:52,490 --> 00:20:55,290
+on the earth, they don't give food to the soul.
+
+262
+00:20:56,470 --> 00:20:59,910
+And if thou look at angels door, they show an
+
+263
+00:20:59,910 --> 00:21:03,070
+empty barrel. If you go to the angels, they have
+
+264
+00:21:03,070 --> 00:21:06,450
+no mercy. They have empty barrels.
+
+265
+00:21:09,990 --> 00:21:13,690
+They show an empty barrel. They know soul bread
+
+266
+00:21:13,690 --> 00:21:17,610
+have. Alas, poor bird, the world's white loaf is
+
+267
+00:21:17,610 --> 00:21:21,730
+done. This is a metonymy of the body of Jesus
+
+268
+00:21:21,730 --> 00:21:27,930
+Christ. It's done. And cannot yield thee, here,
+
+269
+00:21:28,070 --> 00:21:31,310
+the smallest crumb. Jesus Christ came and, you
+
+270
+00:21:31,310 --> 00:21:37,830
+know, a sacrifice for... So it's a total state of
+
+271
+00:21:37,830 --> 00:21:45,430
+depravity. In this sad state, so here, in this sad
+
+272
+00:21:45,430 --> 00:21:50,190
+state of depravity, of famine, what happened?
+
+273
+00:21:50,930 --> 00:21:56,310
+Gods, tenders, bowels, run out streams of grace.
+
+274
+00:21:56,410 --> 00:22:00,870
+This is the irresistible grace, came. And he, to
+
+275
+00:22:00,870 --> 00:22:05,660
+end all strife, The purest wheat in heaven, his
+
+276
+00:22:05,660 --> 00:22:10,260
+dear, dear son grins
+
+277
+00:22:10,260 --> 00:22:13,700
+and kneads up into this bread of life. He mixes
+
+278
+00:22:13,700 --> 00:22:19,620
+it, and he sends this bread of life. Which bread
+
+279
+00:22:19,620 --> 00:22:23,180
+of life from heaven down came and stand dish on my
+
+280
+00:22:23,180 --> 00:22:28,340
+table up by the angels' hands. So it's, you see,
+
+281
+00:22:28,420 --> 00:22:33,090
+like God did not leave those people. Did God mold
+
+282
+00:22:33,090 --> 00:22:37,570
+up this bread in heaven and bake? Of course, like
+
+283
+00:22:37,570 --> 00:22:42,310
+this is the grace, the food of the soul. Look
+
+284
+00:22:42,310 --> 00:22:45,570
+here, the soul and the body, they are two
+
+285
+00:22:45,570 --> 00:22:50,470
+contradictory things, but with this, you can see
+
+286
+00:22:50,470 --> 00:22:54,590
+they are mixed together. So now, yes, they are
+
+287
+00:22:54,590 --> 00:23:00,460
+reconciled. The master of reconciliation would be
+
+288
+00:23:00,460 --> 00:23:04,920
+the 19th century poet Whitman, who was reconciling
+
+289
+00:23:04,920 --> 00:23:08,040
+the body and the soul. And we are studying a poem
+
+290
+00:23:08,040 --> 00:23:12,380
+called Goodbye to My Fancy, which is a dialogue
+
+291
+00:23:12,380 --> 00:23:13,760
+between the body and the soul.
+
+292
+00:23:16,820 --> 00:23:19,920
+Doth he bespeak thee thus, this soul breed take?
+
+293
+00:23:22,650 --> 00:23:26,910
+Come eat thy fill of this God's white loaf. Now
+
+294
+00:23:26,910 --> 00:23:28,330
+again, this is white loaf.
+
+295
+00:23:32,010 --> 00:23:37,550
+If you... Okay, it's like the color is white. So
+
+296
+00:23:37,550 --> 00:23:41,290
+white and you know. Now here you have some part of
+
+297
+00:23:41,290 --> 00:23:46,110
+Christianity which would you know like stigmatize
+
+298
+00:23:46,110 --> 00:23:50,550
+the black as something you know. A lot of you know
+
+299
+00:23:50,550 --> 00:23:53,230
+in the slave narratives we are going to see how
+
+300
+00:23:53,230 --> 00:23:58,370
+you know some biblical verses you know to some
+
+301
+00:23:58,370 --> 00:24:00,730
+extent, in a way, or another justified slavery.
+
+302
+00:24:01,030 --> 00:24:05,950
+Because, you know, come eat thy fill of this thy
+
+303
+00:24:05,950 --> 00:24:09,330
+God's white loaf. It's food too fine for angels.
+
+304
+00:24:09,430 --> 00:24:12,830
+Yet come take and eat thy fill. It's heaven's
+
+305
+00:24:12,830 --> 00:24:18,840
+sugar cake. Eat, you know. and like something
+
+306
+00:24:18,840 --> 00:24:22,260
+beautiful. What grace is this need in this love,
+
+307
+00:24:22,380 --> 00:24:25,160
+this thing. Souls are about pretty things to
+
+308
+00:24:25,160 --> 00:24:29,220
+admire. Ye angels help this one. to the brim,
+
+309
+00:24:29,540 --> 00:24:33,600
+heavens overwhelmed, you know, down. You know, the
+
+310
+00:24:33,600 --> 00:24:38,000
+poem, the whole poem is about how, you know, God's
+
+311
+00:24:38,000 --> 00:24:42,100
+grace is irresistible, and it should come for the
+
+312
+00:24:42,100 --> 00:24:47,320
+elect people. Yes. So I thought this would be a
+
+313
+00:24:47,320 --> 00:24:53,180
+nice introduction to, you know, his poetry. I know
+
+314
+00:24:53,180 --> 00:24:57,100
+like today we're reading what? Upon a Spider and
+
+315
+00:24:57,100 --> 00:25:00,780
+who's the second presenter? Because I was planning
+
+316
+00:25:00,780 --> 00:25:07,300
+to finish Taylor today. If not, we can give part
+
+317
+00:25:07,300 --> 00:25:11,180
+of the lecture next time for the other poll. Okay.
+
+318
+00:25:11,940 --> 00:25:15,980
+So have you read Upon a Spider Catching a Fly?
+
+319
+00:25:16,140 --> 00:25:21,200
+Yes. How did you find it? Do you agree that the
+
+320
+00:25:21,200 --> 00:25:30,180
+fly was silly? The silly fly. Yes? Yes, because it
+
+321
+00:25:30,180 --> 00:25:32,520
+felt in the trap of the wasp. Like it wasn't aware
+
+322
+00:25:32,520 --> 00:25:35,560
+enough to see that. So it was very naive. Yes.
+
+323
+00:25:35,920 --> 00:25:42,200
+Okay. And you know what is a wasp? Yes. Yes. Yes.
+
+324
+00:25:42,460 --> 00:25:47,700
+Very frightening, very scary. Okay. So how did you
+
+325
+00:25:47,700 --> 00:25:53,350
+find the whole poem? Like, do you like it? But
+
+326
+00:25:53,350 --> 00:25:55,530
+it's full of personifications. Full of
+
+327
+00:25:55,530 --> 00:26:00,230
+personifications? Same words. It's like chasing. I
+
+328
+00:26:00,230 --> 00:26:03,510
+like the way in which it's written because we have
+
+329
+00:26:03,510 --> 00:26:07,870
+like one like short line and then tall line. So
+
+330
+00:26:07,870 --> 00:26:15,540
+the graphology is to parallel the swaying soul,
+
+331
+00:26:15,740 --> 00:26:18,860
+the conflicting, you know, the desire, you know.
+
+332
+00:26:19,160 --> 00:26:23,180
+It's like one line for the spider and one line for
+
+333
+00:26:23,180 --> 00:26:27,720
+the fly. Very interesting. Yes. Good. What else?
+
+334
+00:26:28,000 --> 00:26:31,760
+Yes. He chose those symbols not to get bored of
+
+335
+00:26:31,760 --> 00:26:34,300
+the same thing, Satan and the believer and the
+
+336
+00:26:34,300 --> 00:26:36,420
+atheist. So it was interesting to read. A new way.
+
+337
+00:26:36,440 --> 00:26:39,040
+You work your mind like, what is this? Yeah,
+
+338
+00:26:39,600 --> 00:26:42,300
+because this is very intellectual, isn't it? But,
+
+339
+00:26:42,440 --> 00:26:45,180
+you know, very intellectual through imagination.
+
+340
+00:26:45,500 --> 00:26:49,540
+So we have, like, two contradictory faculty, you
+
+341
+00:26:49,540 --> 00:26:53,720
+know, human faculties working together. Okay. Yes,
+
+342
+00:26:53,760 --> 00:26:57,400
+Anna? Reminding me of lakes they see across. Very
+
+343
+00:26:57,400 --> 00:27:01,760
+similar. Like, there are a couple of symbols, and
+
+344
+00:27:01,760 --> 00:27:05,000
+we need to figure out what their real meaning is.
+
+345
+00:27:05,020 --> 00:27:08,900
+Yeah, so, yes, symbolism. And you know what,
+
+346
+00:27:09,140 --> 00:27:12,000
+Taylor, because Taylor was a reader of the Bible,
+
+347
+00:27:12,180 --> 00:27:16,420
+so he was affected by the allegorical style. He
+
+348
+00:27:16,420 --> 00:27:19,680
+was a good reader of the Bible, and I think he was
+
+349
+00:27:19,680 --> 00:27:23,980
+influenced by John Bunyan. John Bunyan like the
+
+350
+00:27:23,980 --> 00:27:27,140
+one who wrote perhaps, it was not a complete
+
+351
+00:27:27,140 --> 00:27:30,360
+novel, Peligrim's Progress. Have you ever come
+
+352
+00:27:30,360 --> 00:27:34,480
+across this novel, John Bunyan? It was even before
+
+353
+00:27:34,480 --> 00:27:38,480
+Robinson Crusoe, like some critics would deem it
+
+354
+00:27:38,480 --> 00:27:42,400
+to be the first. He was influenced by John Bunyan
+
+355
+00:27:42,400 --> 00:27:44,340
+in Peligrim's Progress.
+
+356
+00:27:55,230 --> 00:28:00,350
+Okay. So I think now the floor is ready for you to
+
+357
+00:28:00,350 --> 00:28:05,480
+give your presentation. How long do you need? 20
+
+358
+00:28:05,480 --> 00:28:08,760
+minutes. 20 minutes. OK. Hello, everyone. My name
+
+359
+00:28:08,760 --> 00:28:11,980
+is Iman Ibrahim Abu Qamar. And my presentation
+
+360
+00:28:11,980 --> 00:28:16,500
+will be about a bone spider catching a fly. My
+
+361
+00:28:16,500 --> 00:28:21,180
+presentation will be outlined as who's Edward
+
+362
+00:28:21,180 --> 00:28:24,680
+Taylor, recitation of the Ibawim, analysis of each
+
+363
+00:28:24,680 --> 00:28:27,700
+stanza, major themes, metaphysical features,
+
+364
+00:28:27,980 --> 00:28:30,640
+symbolism, structure, significance, American
+
+365
+00:28:30,640 --> 00:28:34,000
+feature, and the last one, reading as a Muslim.
+
+366
+00:28:34,910 --> 00:28:39,490
+First of all, I want to talk about Edward Taylor
+
+367
+00:28:39,490 --> 00:28:44,010
+but in brief because maybe you have good
+
+368
+00:28:44,010 --> 00:28:47,410
+background about him. Edward Taylor was a 17th
+
+369
+00:28:47,410 --> 00:28:50,350
+century Puritan minister who left England to go to
+
+370
+00:28:50,350 --> 00:28:55,090
+America. And why he left England to go to America?
+
+371
+00:28:55,370 --> 00:29:01,130
+Because he searched for religious freedom. He was
+
+372
+00:29:01,130 --> 00:29:07,880
+born in 1642. in England and in 1668 he migrated
+
+373
+00:29:07,880 --> 00:29:11,360
+to America and joined to Harvard University.
+
+374
+00:29:13,680 --> 00:29:18,300
+So after this he became a doctor then he invented
+
+375
+00:29:18,300 --> 00:29:21,900
+to minister in Massachusetts till his death in
+
+376
+00:29:21,900 --> 00:29:26,650
+1792. He was twice married. The first one is
+
+377
+00:29:26,650 --> 00:29:30,770
+Elizabeth Fitch, and he has eight children, but
+
+378
+00:29:30,770 --> 00:29:34,130
+unfortunately five of them died in their
+
+379
+00:29:34,130 --> 00:29:38,670
+childhood. Another one is Roth Willis. He has
+
+380
+00:29:38,670 --> 00:29:44,030
+five. Six children. Six children. Yes. He got a
+
+381
+00:29:44,030 --> 00:29:45,230
+total of four children. He's a puritan.
+
+382
+00:29:48,740 --> 00:29:53,080
+His works, we have a major of his works are
+
+383
+00:29:53,080 --> 00:29:55,760
+Puritans and religious because he was a strongly
+
+384
+00:29:55,760 --> 00:30:01,260
+religious Christian Puritans and the Puritans
+
+385
+00:30:01,260 --> 00:30:06,550
+beliefs are influenced in his poetry. Why his
+
+386
+00:30:06,550 --> 00:30:09,190
+works, A Bone Spider Catching a Fly, has swiftly
+
+387
+00:30:09,190 --> 00:30:12,250
+the briefest regards determination, mediation aid,
+
+388
+00:30:12,350 --> 00:30:15,990
+the joy of church, fellowship rightly attended. He
+
+389
+00:30:15,990 --> 00:30:21,510
+forbade his family and left instruction that his
+
+390
+00:30:21,510 --> 00:30:24,610
+poetry never published. And why the reason? Maybe
+
+391
+00:30:24,610 --> 00:30:29,090
+because in most of his poetry, he portrays God as
+
+392
+00:30:29,090 --> 00:30:32,070
+loving and forgiving rather than punishing.
+
+393
+00:30:35,370 --> 00:30:40,850
+At the same time, in most of his poetry, he
+
+394
+00:30:40,850 --> 00:30:45,430
+attacks Buryton's beliefs in hidden meaning, as we
+
+395
+00:30:45,430 --> 00:30:53,600
+said, in our poem. But later Thomas Johanson
+
+396
+00:30:53,600 --> 00:30:57,160
+discovered his poetry and published it after 200
+
+397
+00:30:57,160 --> 00:31:01,480
+years later establishing him as one of American
+
+398
+00:31:01,480 --> 00:31:05,460
+colonialist poetry. He's the only one in American
+
+399
+00:31:05,460 --> 00:31:08,340
+literature who wrote with a physical poetry.
+
+400
+00:31:10,360 --> 00:31:13,780
+I searched a lot in YouTube about recitation of
+
+401
+00:31:13,780 --> 00:31:17,320
+the poem but unfortunately I find nothing. So my
+
+402
+00:31:17,320 --> 00:31:20,040
+friend Sarah will recite it. Upon a spider
+
+403
+00:31:20,040 --> 00:31:23,700
+catching a fly, Thou, sir, venom elf, is this thy
+
+404
+00:31:23,700 --> 00:31:28,200
+play To spin a web out of thyself to catch a fly?
+
+405
+00:31:28,420 --> 00:31:32,700
+For why? I saw a parish wasp fall foul there, Whom
+
+406
+00:31:32,700 --> 00:31:36,480
+yet the weapons did not clasp, Lest he should
+
+407
+00:31:36,480 --> 00:31:40,800
+fling his sting, But as afraid removed did it
+
+408
+00:31:40,800 --> 00:31:44,500
+stand erect, And with thy little fingers stroked,
+
+409
+00:31:44,960 --> 00:31:48,510
+And gently tapped his back. Thus gently hemmed the
+
+410
+00:31:48,510 --> 00:31:51,470
+street, lest he should pit, and in a frappish,
+
+411
+00:31:51,570 --> 00:31:55,830
+especially heat, should greatly fret thy net.
+
+412
+00:3
+
+445
+00:34:32,400 --> 00:34:38,260
+as a question that reflects the question of nature
+
+446
+00:34:38,260 --> 00:34:46,600
+and the reasons behind it. Here he asks if this
+
+447
+00:34:46,600 --> 00:34:50,040
+process, which is a spider catches a fly, not
+
+448
+00:34:50,040 --> 00:34:54,980
+other bugs, and why the spider should catch a fly,
+
+449
+00:34:55,080 --> 00:35:00,380
+and why this fly should go to this web, and this
+
+450
+00:35:00,380 --> 00:35:03,860
+is a process for nature, or this is paths which
+
+451
+00:35:03,860 --> 00:35:07,960
+God chose into all natures. He's still questioning
+
+452
+00:35:09,910 --> 00:35:14,670
+for why and why he uses, why a spider uses a fly,
+
+453
+00:35:14,930 --> 00:35:17,830
+not other bugs. At the same time, the spider feels
+
+454
+00:35:17,830 --> 00:35:24,350
+no remorse. Then, the term now for wasp. Now, he,
+
+455
+00:35:24,530 --> 00:35:29,950
+I saw a wasp. Now here, he integrated himself with
+
+456
+00:35:29,950 --> 00:35:34,670
+using I because he wanted to, he wanna, he wants to 
+
+457
+00:35:34,670 --> 00:35:38,750
+describe that wasp here is far away from the web.
+
+458
+00:35:39,310 --> 00:35:42,550
+and from the fly and from the spider. He can't
+
+459
+00:35:42,550 --> 00:35:46,410
+escape. He's very cautious. Yes. The fly is very
+
+460
+00:35:46,410 --> 00:35:53,470
+silly. The fly is very silly. But, you know, the
+
+461
+00:35:53,470 --> 00:35:57,270
+wasp is very cautious. Yes. Why he's very
+
+462
+00:35:57,270 --> 00:36:00,250
+cautious? Because maybe because he's very strong
+
+463
+00:36:00,250 --> 00:36:03,710
+and he has stings. And we know that all of us are
+
+464
+00:36:03,710 --> 00:36:05,670
+afraid of his sting.
+
+465
+00:36:08,750 --> 00:36:12,590
+In the second stanza, he answered, why not wasp?
+
+466
+00:36:13,090 --> 00:36:19,330
+And we, the symbolism is used here to show maybe
+
+467
+00:36:19,330 --> 00:36:24,690
+fly is silly, silly fly because it's going
+
+468
+00:36:24,690 --> 00:36:29,370
+immediately to web and killed immediately. Wasp is 
+
+469
+00:36:29,370 --> 00:36:34,950
+have strength and has power in its sting, in his
+
+470
+00:36:34,950 --> 00:36:41,430
+stings. But even he described wasp as powerful at the
+
+471
+00:36:41,430 --> 00:36:46,290
+beginning. Then he told us that WASP is caught
+
+472
+00:36:46,290 --> 00:36:50,010
+also by the web. But what's the difference between the
+
+473
+00:36:50,010 --> 00:36:54,650
+caught of a fly and the caught of WASP is that the
+
+474
+00:36:54,650 --> 00:36:58,810
+fly is immediately caught without any conflict,
+
+475
+00:36:59,070 --> 00:37:03,270
+without any fight. But WASP, he fought against
+
+476
+00:37:03,270 --> 00:37:08,730
+this web, but unfortunately, And his coat or its 
+
+477
+00:37:08,730 --> 00:37:14,230
+coat here, this is symbolism by original sin. And
+
+478
+00:37:14,230 --> 00:37:18,810
+how all of us are sinners, either you fought
+
+479
+00:37:18,810 --> 00:37:23,230
+against the whip or not. Whip here is symbolism
+
+480
+00:37:23,230 --> 00:37:29,030
+for temptation and sin. So you want to say like,
+
+481
+00:37:29,850 --> 00:37:35,430
+you know, Satan was like a spider. You know, I
+
+482
+00:37:35,430 --> 00:37:42,430
+mean, the spider is like a satanic snare to entrap 
+
+483
+00:37:42,430 --> 00:37:45,910
+a human being. You see? And the human beings are
+
+484
+00:37:45,910 --> 00:37:52,310
+classified into categories. Fly-like human beings 
+
+485
+00:37:52,310 --> 00:37:58,350
+who are easily trapped and light wasps who are 
+
+486
+00:37:58,350 --> 00:37:59,290
+cautious.
+
+487
+00:38:09,170 --> 00:38:12,750
+I'm continuing asking about nature and nature's
+
+488
+00:38:12,750 --> 00:38:17,350
+process, but I will leave this and put it start
+
+489
+00:38:17,350 --> 00:38:21,490
+for the theme because it has hidden meaning.
+
+490
+00:38:24,170 --> 00:38:27,790
+In this stanza, Tutankhamen Adam raised its
+
+491
+00:38:27,790 --> 00:38:33,790
+strategies. Here he conflict Adam raised to 
+
+492
+00:38:33,790 --> 00:38:38,170
+original sin and how all of us are sinners and 
+
+493
+00:38:38,170 --> 00:38:41,750
+whatever we fought. At the- Wait a minute, like,
+
+494
+00:38:42,130 --> 00:38:45,290
+you know, here in the middle, like, you see, we 
+
+495
+00:38:45,290 --> 00:38:49,790
+saw the spider. Yes. We saw the fly. And was, yes.
+
+496
+00:38:49,990 --> 00:38:56,020
+Okay. Like this spider was working on its web. To
+
+497
+00:38:56,020 --> 00:39:01,600
+do what? To catch flies. To catch, you know. And
+
+498
+00:39:01,600 --> 00:39:05,120
+what happened, like flies were caught easily.
+
+499
+00:39:06,380 --> 00:39:11,620
+However, like, yes. Now, we have this analogy 
+
+500
+00:39:11,620 --> 00:39:19,480
+between, you know, wasp Like this, I mean, sorry.
+
+501
+00:39:20,040 --> 00:39:26,040
+The analogy is between like, you know, Satan is
+
+502
+00:39:26,040 --> 00:39:29,340
+like a spider. The spider is like Satan. Human 
+
+503
+00:39:29,340 --> 00:39:32,800
+beings are like flies. So this analogy means like 
+
+504
+00:39:32,800 --> 00:39:38,740
+the middle of the poem is a conceit. So here is
+
+505
+00:39:38,740 --> 00:39:42,700
+the beginning of the conceit. The conceit, it is
+
+506
+00:39:42,700 --> 00:39:49,430
+the analogy between like the creatures or the
+
+507
+00:39:49,430 --> 00:39:55,450
+characters in the parable and the human race 
+
+508
+00:39:55,450 --> 00:40:02,620
+itself. Even symbolize the flies and with the art
+
+509
+00:40:02,620 --> 00:40:06,820
+to demonstrate different people, but with one with
+
+510
+00:40:06,820 --> 00:40:13,260
+faith and another who lacks faith. And one uses a 
+
+511
+00:40:13,260 --> 00:40:17,780
+fly, not other bugs. A fly is weak and innocent 
+
+512
+00:40:17,780 --> 00:40:26,680
+that can caught easily. At the end of the poem, he 
+
+513
+00:40:26,680 --> 00:40:32,020
+asks God to grant us ability to avoid us and get
+
+514
+00:40:32,020 --> 00:40:39,740
+out from this sin. And by this, we can be as a
+
+515
+00:40:39,740 --> 00:40:44,140
+nightingale singing beautifully and thanking God
+
+516
+00:40:44,140 --> 00:40:47,940
+for this glorious cage. So here glorious cage is a
+
+517
+00:40:47,940 --> 00:40:51,800
+metaphor for healing and that reflect that God can
+
+518
+00:40:51,800 --> 00:41:00,620
+and will achieve our God deed because he promises 
+
+519
+00:41:00,620 --> 00:41:06,480
+his people. But still there's a cage. Yes,
+
+520
+00:41:07,600 --> 00:41:13,560
+glorious cage. It's an exuberant. It's a cage 
+
+521
+00:41:13,560 --> 00:41:14,180
+where people
+
+522
+00:41:18,750 --> 00:41:22,030
+The most important thing in our poetry, in our
+
+523
+00:41:22,030 --> 00:41:26,350
+poem is theme. Now... Is that the whole poem? Yes.
+
+524
+00:41:26,670 --> 00:41:29,170
+Yes. So when you recited the poem, it was longer?
+
+525
+00:41:29,490 --> 00:41:34,290
+Yes. She skipped. She skipped. She skipped. She
+
+526
+00:41:34,290 --> 00:41:37,190
+skipped. Like two stanzas. Yes. Like two stanzas.
+
+527
+00:41:37,230 --> 00:41:41,010
+Two stanzas. It is ten stanzas. But as a phrase.
+
+528
+00:41:41,210 --> 00:41:43,210
+You skipped only two? Just. Okay.
+
+529
+00:41:48,940 --> 00:41:53,940
+A born spider catching a fly is, we said that it
+
+530
+00:41:53,940 --> 00:41:58,680
+is glorious, it is a symbolic power. And the major 
+
+531
+00:41:58,680 --> 00:42:04,820
+theme here that is attacking Buritans' beliefs.
+
+532
+00:42:05,260 --> 00:42:10,200
+Now how he attacks Buritans belief. We have in the 
+
+533
+00:42:10,200 --> 00:42:12,740
+Buritan religion, the supernatural world is a 
+
+534
+00:42:12,740 --> 00:42:16,880
+mirror image of the world in which we live in. So
+
+535
+00:42:16,880 --> 00:42:20,120
+whatever happened in our world is reflected to the
+
+536
+00:42:20,120 --> 00:42:23,400
+supernatural world. But what's the relationship 
+
+537
+00:42:23,400 --> 00:42:28,640
+between attacking Buritans
+
+538
+00:42:28,640 --> 00:42:35,130
+belief and by this quotation? In our poem, we have 
+
+539
+00:42:35,130 --> 00:42:37,430
+spider. We have spider.
+
+540
+00:42:39,930 --> 00:42:42,750
+We have spider. Now here, we have supernatural
+
+541
+00:42:42,750 --> 00:42:43,510
+world.
+
+542
+00:42:46,850 --> 00:42:50,730
+And we say that what happened in our world is 
+
+543
+00:42:50,730 --> 00:42:55,210
+reflected in the supernatural world. Spider symbolize
+
+544
+00:42:55,210 --> 00:42:59,300
+the Puritan's belief. the Puritans and all their 
+
+545
+00:42:59,300 --> 00:43:02,500
+beliefs. Further is symbolism for Puritans and all
+
+546
+00:43:02,500 --> 00:43:06,120
+their beliefs. Now, all believers in Puritan
+
+547
+00:43:06,120 --> 00:43:09,040
+doctrine are mirrored to where? In supernatural 
+
+548
+00:43:09,040 --> 00:43:14,540
+world. But by whom? By flies. So flies are
+
+549
+00:43:14,540 --> 00:43:18,580
+responsible to show what's happening in our 
+
+550
+00:43:18,580 --> 00:43:23,190
+Puritan doctrine to the supernatural world. Flies
+
+551
+00:43:23,190 --> 00:43:26,290
+who are flies, flies who are people who are chosen 
+
+552
+00:43:26,290 --> 00:43:31,590
+by God, chosen by God or elect, those flies. Till
+
+553
+00:43:31,590 --> 00:43:35,570
+now there is no attacking for Puritans belief. We 
+
+554
+00:43:35,570 --> 00:43:41,650
+have here wasp. Wasps also are human, but those 
+
+555
+00:43:41,650 --> 00:43:46,930
+human are not chosen by God or elect. So the
+
+556
+00:43:46,930 --> 00:43:51,710
+conflict here when wasps defense against the flies
+
+557
+00:43:51,710 --> 00:43:55,810
+image, which is reflected in supernatural world.
+
+558
+00:43:56,750 --> 00:43:59,330
+Did you get the idea? I think this is, you know,
+
+559
+00:44:00,150 --> 00:44:01,250
+it's not meant.
+
+560
+00:44:05,170 --> 00:44:08,230
+Whose critic came up with this? Because as we said
+
+561
+00:44:08,230 --> 00:44:13,050
+in the introduction, he was defending the Puritan
+
+562
+00:44:13,050 --> 00:44:16,090
+doctrine. Yes, he didn't want his work to be
+
+563
+00:44:16,090 --> 00:44:19,650
+published. for personal things, you know, perhaps 
+
+564
+00:44:19,650 --> 00:44:24,490
+for certain erotic imagery, for certain, you know,
+
+565
+00:44:24,970 --> 00:44:30,030
+sensibility. But I don't think, you know, this 
+
+566
+00:44:30,030 --> 00:44:35,410
+criticism is valid. I don't know where it comes
+
+567
+00:44:35,410 --> 00:44:40,350
+from. Because here, yes, the flies are sinners and
+
+568
+00:44:40,350 --> 00:44:44,590
+the wasps are sinners, but the wasps are The 
+
+569
+00:44:44,590 --> 00:44:48,470
+immune ones, you know, they are immune. They
+
+570
+00:44:48,470 --> 00:44:53,210
+represent the elect, okay? They are not easily, 
+
+571
+00:44:53,310 --> 00:44:57,430
+because they are not easily trapped by this. They
+
+572
+00:44:57,430 --> 00:45:02,030
+have this awareness. The flies are not very naive, 
+
+573
+00:45:02,490 --> 00:45:07,210
+you know? Like, they were easily trapped because, 
+
+574
+00:45:07,870 --> 00:45:14,590
+you know, they are motivated by daily or mundane
+
+575
+00:45:14,590 --> 00:45:18,870
+desires, physical desires, so they are easily. The 
+
+576
+00:45:18,870 --> 00:45:23,230
+wasps are the elected people who are immune to 
+
+577
+00:45:23,230 --> 00:45:25,790
+temptation because, as you see, there is 
+
+578
+00:45:25,790 --> 00:45:30,490
+temptation. The whole web is a kind of temptation. 
+
+579
+00:45:31,770 --> 00:45:35,930
+It's a trap. But those who are easily trapped are 
+
+580
+00:45:35,930 --> 00:45:39,930
+the flies, whose concern is mundane concern, but
+
+581
+00:45:39,930 --> 00:45:45,270
+the wasps are more vigilant, more alert and they
+
+582
+00:45:45,270 --> 00:45:49,590
+are not likely to be trapped. But by using 
+
+583
+00:45:49,590 --> 00:45:52,850
+analogies of nature and the nature of God, he attacks 
+
+584
+00:45:52,850 --> 00:45:56,910
+Puritans belief that he differs from portraying 
+
+585
+00:45:56,910 --> 00:46:02,490
+God as in a positive way, not as Puritans. So maybe
+
+586
+00:46:02,490 --> 00:46:05,370
+for this... I think you know in the poem, God is 
+
+587
+00:46:05,370 --> 00:46:09,030
+portrayed as generous. You know, if you go back in
+
+588
+00:46:09,030 --> 00:46:11,290
+the Quran. Yes, but the criticism for Puritans
+
+589
+00:46:11,290 --> 00:46:16,490
+themselves, how they reflect the image to the 
+
+590
+00:46:16,490 --> 00:46:18,950
+supernatural world. What do you mean by
+
+591
+00:46:18,950 --> 00:46:24,210
+supernatural? This is a statement of Puritans' 
+
+592
+00:46:24,930 --> 00:46:28,770
+beliefs. Okay, when we're talking about, you know,
+
+593
+00:46:28,970 --> 00:46:31,970
+we talk about the duality of the world. Yes. The
+
+594
+00:46:31,970 --> 00:46:37,070
+actual world and the heavenly world. They, you
+
+595
+00:46:37,070 --> 00:46:40,990
+know, the Puritans embraced the same idea the
+
+596
+00:46:40,990 --> 00:46:44,990
+medieval poets embraced. Like our world, they have
+
+597
+00:46:44,990 --> 00:46:47,970
+this platonic, you know, idea of the heavenly 
+
+598
+00:46:47,970 --> 00:46:51,550
+world. Okay, but in order to reach the heavenly 
+
+599
+00:46:51,550 --> 00:46:55,870
+world, you have to go through the suffering and
+
+600
+00:46:55,870 --> 00:47:00,470
+the pain. So to experience, to experience for
+
+601
+00:47:00,470 --> 00:47:00,990
+yourself.
+
+602
+00:47:06,580 --> 00:47:10,860
+Unless you go through the pain and the suffering
+
+603
+00:47:10,860 --> 00:47:14,760
+and get salvation. It's easy, you know? But
+
+604
+00:47:14,760 --> 00:47:18,640
+anyway, like, we consider this, but I don't know, 
+
+605
+00:47:18,800 --> 00:47:22,120
+like, it seems like a little bit contradictory 
+
+606
+00:47:22,120 --> 00:47:25,880
+with the theme of the quote. Okay, you just know. 
+
+607
+00:47:26,730 --> 00:47:34,130
+The structure of the poem consists of 10 stanzas.
+
+608
+00:47:34,610 --> 00:47:39,970
+Each stanza has five lines. The consistency in the 
+
+609
+00:47:39,970 --> 00:47:45,430
+first line The first line of each stanza have five
+
+610
+00:47:45,430 --> 00:47:48,950
+syllables, and the second and the third lines, the 
+
+611
+00:47:48,950 --> 00:47:52,310
+second and the fourth lines has just four 
+
+612
+00:47:52,310 --> 00:47:58,150
+syllables in each stanza. And the last one has two
+
+613
+00:47:58,150 --> 00:48:01,350
+stanzas, while the longer one is the third one
+
+614
+00:48:01,350 --> 00:48:06,430
+when he described the web or spider. And the rhyme is
+
+615
+00:48:06,430 --> 00:48:15,520
+A B, A, B, A, B, B, but there is inconsistencies.
+
+616
+00:48:16,420 --> 00:48:20,280
+This is not consistent in the last one when we
+
+617
+00:48:20,280 --> 00:48:23,140
+have glory thankfully and joy.
+
+618
+00:48:28,750 --> 00:48:31,790
+Metaphysical feature, we said before, he was the 
+
+619
+00:48:31,790 --> 00:48:37,250
+only one who wrote metaphysical style in American 
+
+620
+00:48:37,250 --> 00:48:41,030
+literature. And in metaphysical feature, the 
+
+621
+00:48:41,030 --> 00:48:44,830
+literary devices of metaphors, similes, conceits,
+
+622
+00:48:45,110 --> 00:48:47,930
+and list diction is used because Taylor wanted to 
+
+623
+00:48:47,930 --> 00:48:51,550
+conceive the reader in the hidden meaning.
+
+624
+00:48:53,060 --> 00:48:56,920
+Religious theme, we know that he, and the idea of
+
+625
+00:48:56,920 --> 00:49:01,880
+salvation is existed when he, when he ended, when 
+
+626
+00:49:01,880 --> 00:49:06,160
+he ended his, yes, when he ended his bow and bow
+
+627
+00:49:06,160 --> 00:49:09,960
+there is salvation. and less diction and images,
+
+628
+00:49:10,280 --> 00:49:13,300
+and he uses less diction and images in this 
+
+629
+00:49:13,300 --> 00:49:18,600
+quotation when he metaphors head and net as a 
+
+630
+00:49:18,600 --> 00:49:24,760
+hill, because there is less diction, but gives a
+
+631
+00:49:24,760 --> 00:49:29,640
+sense of imagination, which is the style of
+
+632
+00:49:29,640 --> 00:49:33,640
+metaphysical feature. The metaphor, he uses
+
+633
+00:49:33,640 --> 00:49:37,600
+metaphor from the very beginning to asking about
+
+634
+00:49:37,600 --> 00:49:41,360
+if this is a process or not, but he... We said 
+
+
+667
+00:52:19,230 --> 00:52:26,530
+which he also caught easily, so he asks here, "And
+
+668
+00:52:26,530 --> 00:52:33,710
+this is a kind of didactic or to teach the reader how 
+
+669
+00:52:33,710 --> 00:52:38,030
+to be close to God and how to protect himself by
+
+670
+00:52:38,030 --> 00:52:44,520
+God's deeds. American features, we said that this 
+
+671
+00:52:44,520 --> 00:52:49,160
+is a puritanism and how it has a religious theme and
+
+672
+00:52:49,160 --> 00:52:56,020
+how he is totally, strongly a religious poet. 
+
+673
+00:52:56,420 --> 00:52:59,920
+Symbolism, we said the dance of death is symbolic 
+
+674
+00:52:59,920 --> 00:53:04,440
+in a very symbolic way. What do you mean by "dance
+
+675
+00:53:04,440 --> 00:53:07,630
+of death?" The dance of death means that like... 
+
+676
+00:53:07,630 --> 00:53:10,590
+This is like something happy and sad at the same
+
+677
+00:53:10,590 --> 00:53:17,110
+time. It's, you know, something we call it 
+
+678
+00:53:17,110 --> 00:53:21,470
+carnivalistic. Like if you are talking the dance
+
+679
+00:53:21,470 --> 00:53:27,270
+of death, you know, like it seems like I see this
+
+680
+00:53:27,270 --> 00:53:31,450
+as a kind of regeneration, like, okay, now the
+
+681
+00:53:31,450 --> 00:53:36,690
+fact that you, you know, like, "Yes, I'm listening." 
+
+682
+00:53:36,890 --> 00:53:41,090
+So, damnation is, you know, or like the sin itself 
+
+683
+00:53:41,090 --> 00:53:47,550
+is a vestibule to salvation, a preparatory step to 
+
+684
+00:53:47,550 --> 00:53:53,840
+salvation. Then we have didactic lesson which we 
+
+685
+00:53:53,840 --> 00:53:57,120
+said that it means to teach a reader to be close 
+
+686
+00:53:57,120 --> 00:54:01,500
+to God. We have self-reliance because no one will
+
+687
+00:54:01,500 --> 00:54:04,740
+be beneficial for you except your self and we said
+
+688
+00:54:04,740 --> 00:54:07,040
+that the fly 
+
+689
+00:54:08,020 --> 00:54:10,900
+cannot escape because it is silly and it is a 
+
+690
+00:54:10,900 --> 00:54:15,140
+sinner. And we have also transcendentalism and how
+
+691
+00:54:15,140 --> 00:54:16,960
+he used imagination from the beginning by 
+
+692
+00:54:16,960 --> 00:54:23,500
+beginning with a parable story. We have
+
+693
+00:54:23,500 --> 00:54:27,340
+regeneration when he, I think regeneration here
+
+694
+00:54:27,340 --> 00:54:31,300
+when he- Yes, when he just imitates their
+
+695
+00:54:31,300 --> 00:54:35,520
+temptations, their desires. While we have strong 
+
+696
+00:54:35,520 --> 00:54:42,520
+believers who always try to get back to God and to 
+
+697
+00:54:42,520 --> 00:54:48,760
+fight back their desires. So it's like a little 
+
+698
+00:54:48,760 --> 00:54:53,400
+bit similar to our power. And this is the end. 
+
+699
+00:54:53,820 --> 00:54:59,330
+Thank you. Thank you for this presentation. In
+
+700
+00:54:59,330 --> 00:55:02,590
+fact, you know, this is very allegorical, as we
+
+701
+00:55:02,590 --> 00:55:05,870
+said. It's an allegorical poem. What I like about 
+
+702
+00:55:05,870 --> 00:55:10,070
+this poem, it mixes between the narrative and the
+
+703
+00:55:10,070 --> 00:55:14,810
+dramatic, you know? You see? And perhaps, like,
+
+704
+00:55:14,890 --> 00:55:16,890
+this is what I said, like, we should have read 
+
+705
+00:55:16,890 --> 00:55:22,610
+this poem by, you know, like, little passion. It
+
+706
+00:55:22,610 --> 00:55:27,410
+is symbolic, it is allegorical, as we saw. The
+
+707
+00:55:27,410 --> 00:55:30,090
+images...
+
+708
+00:55:31,170 --> 00:55:34,470
+Yes, we have a parable. We have allegory. But the 
+
+709
+00:55:34,470 --> 00:55:37,330
+images are homely images. If you look at them,
+
+710
+00:55:37,950 --> 00:55:43,010
+they are images drawn from a domestic environment.
+
+711
+00:55:43,930 --> 00:55:47,490
+He was a musician. He was a farmer. And this is 
+
+712
+00:55:47,490 --> 00:55:51,430
+what distinguished his imagery. It was not
+
+713
+00:55:51,430 --> 00:55:57,430
+sophisticated imagery, as was the case with the
+
+714
+00:55:57,430 --> 00:56:02,070
+medical poetry. So here, yes, he was imitating the 
+
+715
+00:56:02,070 --> 00:56:06,190
+metaphysical powers, but he was bringing something
+
+716
+00:56:06,190 --> 00:56:10,830
+new. And I think using imagery from your 
+
+717
+00:56:10,830 --> 00:56:18,050
+environment is a step towards self-reliance in 
+
+718
+00:56:18,050 --> 00:56:23,330
+terms of building your literary identity. So I
+
+719
+00:56:23,330 --> 00:56:27,150
+think this poem is very interesting. It is very
+
+720
+00:56:27,150 --> 00:56:30,630
+symbolic. It is a reading of the Calvinistic 
+
+721
+00:56:30,630 --> 00:56:38,810
+principles. Yes, the wasps represent the elect 
+
+722
+00:56:38,810 --> 00:56:45,630
+people who are immune to temptation. They are not
+
+723
+00:56:45,630 --> 00:56:51,370
+easily tempted people. The flies are easily, you
+
+724
+00:56:51,370 --> 00:56:57,010
+know, the spider is always there to trap people 
+
+725
+00:56:57,010 --> 00:57:00,830
+and to make them sinner. Now, I mean, if you read
+
+726
+00:57:00,830 --> 00:57:06,120
+this poem, of course you see like "You cannot be
+
+727
+00:57:06,120 --> 00:57:10,880
+elect until you are regenerated into another human 
+
+728
+00:57:10,880 --> 00:57:13,980
+being." And this is, you know, what we talked about 
+
+729
+00:57:13,980 --> 00:57:17,060
+in the introduction. It's very interesting. Next.
+
+730
+00:57:17,240 --> 00:57:19,680
+Yes. Do you have a question? The Puritans, where
+
+731
+00:57:19,680 --> 00:57:23,080
+are they? Are they in the fire or the land? The 
+
+732
+00:57:23,080 --> 00:57:25,240
+Puritans, you know, both. They are divided 
+
+733
+00:57:25,240 --> 00:57:29,080
+strongly. Because they think they are weak sinners
+
+734
+00:57:29,080 --> 00:57:32,920
+and strong sinners. Like the sinners, the weak 
+
+735
+00:57:32,920 --> 00:57:38,180
+sinners who continue like not being able to redeem
+
+736
+00:57:38,180 --> 00:57:42,320
+themselves and the strong ones are those who, you
+
+737
+00:57:42,320 --> 00:57:46,040
+know, are very conscious of their sin and they 
+
+738
+00:57:46,040 --> 00:57:48,240
+work very hard to redeem themselves.
+
+739
+00:57:54,500 --> 00:57:56,780
+They are different, you know, they are different,
+
+740
+00:57:57,020 --> 00:58:00,200
+you know, they are different. Yes, but they are
+
+741
+00:58:00,200 --> 00:58:02,160
+human beings like they represent the human beings.
+
+742
+00:58:02,600 --> 00:58:05,300
+Okay, we would stop here. We are going to 
+
+743
+00:58:05,300 --> 00:58:08,220
+continue. You can make some questions or you can
+
+744
+00:58:08,220 --> 00:58:10,940
+and we can answer these questions next time. Thank
+
+745
+00:58:10,940 --> 00:58:14,500
+you very much. And I wish to see you next time to
+
+746
+00:58:14,500 --> 00:58:17,140
+continue with Taylor, but at the same time to read 
+
+747
+00:58:17,140 --> 00:58:21,700
+Emerson. So we have a gap of 100 years, you know, 
+
+748
+00:58:22,120 --> 00:58:23,080
+almost. Thank you very much. 
diff --git a/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/9tt711IwTSE_raw.srt b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/9tt711IwTSE_raw.srt
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@@ -0,0 +1,2992 @@
+1
+00:00:22,910 --> 00:00:27,690
+My dear students, welcome to class number eight in
+
+2
+00:00:27,690 --> 00:00:31,270
+American Lit. You are counting. Yeah, of course.
+
+3
+00:00:32,810 --> 00:00:38,090
+Today, as you see, we are going to discuss another
+
+4
+00:00:38,090 --> 00:00:40,150
+colonial poet,
+
+5
+00:00:42,390 --> 00:00:43,270
+Edward Taylor.
+
+6
+00:00:46,320 --> 00:00:49,680
+Okay, I'm going, I know that some people are
+
+7
+00:00:49,680 --> 00:00:53,640
+presenting, but I'm going to talk about Taylor in
+
+8
+00:00:53,640 --> 00:00:57,900
+terms of his biography, his style, and perhaps
+
+9
+00:00:57,900 --> 00:01:02,960
+just to read some of his poems and focus on
+
+10
+00:01:02,960 --> 00:01:06,980
+certain characteristics that the presenters might
+
+11
+00:01:06,980 --> 00:01:12,880
+need to elaborate more. Edward Taylor, like as you
+
+12
+00:01:12,880 --> 00:01:16,160
+see, 1642,
+
+13
+00:01:17,960 --> 00:01:22,480
+it's not like certain when he was born, but like
+
+14
+00:01:22,480 --> 00:01:27,340
+this is something, you know, like about,
+
+15
+00:01:28,040 --> 00:01:31,680
+approximately. He was born in England in a place
+
+16
+00:01:31,680 --> 00:01:36,660
+called Leicestershire. He was born and brought up
+
+17
+00:01:36,660 --> 00:01:39,600
+in a Puritan family, you know, atmosphere.
+
+18
+00:01:43,790 --> 00:01:49,450
+OK. He migrated to England when he was 20 years,
+
+19
+00:01:49,730 --> 00:01:59,390
+about something 18, 16, 68. Of course, being a
+
+20
+00:01:59,390 --> 00:02:03,930
+Puritan, he refused to sign what is called the
+
+21
+00:02:03,930 --> 00:02:06,370
+oath of conformity. What is the oath of
+
+22
+00:02:06,370 --> 00:02:12,280
+conformity? You have to be loyal. to the Church of
+
+23
+00:02:12,280 --> 00:02:18,280
+England, because they executed the Puritans. So he
+
+24
+00:02:18,280 --> 00:02:22,880
+didn't want to sign that oath. And he decided to
+
+25
+00:02:22,880 --> 00:02:27,020
+migrate to America. And he did that when he was
+
+26
+00:02:27,020 --> 00:02:37,020
+20. He went to Salem. And there, he was received
+
+27
+00:02:37,020 --> 00:02:39,780
+very well because he was a minister. He was a
+
+28
+00:02:39,780 --> 00:02:45,780
+Puritan. He was pious. So in Massachusetts there,
+
+29
+00:02:46,440 --> 00:02:49,620
+he joined Harvard. He worked at Harvard
+
+30
+00:02:49,620 --> 00:02:56,260
+University. And later, he became a physician and a
+
+31
+00:02:56,260 --> 00:03:02,290
+priest in a small town called Westfield. In fact,
+
+32
+00:03:02,370 --> 00:03:07,410
+he was like a prolific writer of poetry and, you
+
+33
+00:03:07,410 --> 00:03:07,750
+know,
+
+34
+00:03:10,990 --> 00:03:14,850
+During his lifetime, he didn't want his poetry to
+
+35
+00:03:14,850 --> 00:03:19,090
+be published. And we don't know why. Perhaps we
+
+36
+00:03:19,090 --> 00:03:25,910
+might answer this question later. But it was only
+
+37
+00:03:25,910 --> 00:03:30,450
+in the 20th century. Yeah, after 200 years. Yeah,
+
+38
+00:03:30,530 --> 00:03:36,790
+somebody like Thomas Johnson,
+
+39
+00:03:37,050 --> 00:03:41,180
+I think. Thomas Johnson discovered the manuscript,
+
+40
+00:03:41,960 --> 00:03:47,760
+and most of them were religious. They were in two
+
+41
+00:03:47,760 --> 00:03:52,200
+categories, the meditation poems, preparatory
+
+42
+00:03:52,200 --> 00:03:55,900
+meditations, and God's determination touching his
+
+43
+00:03:55,900 --> 00:04:02,560
+elect. In fact, his poetry, like we might read
+
+44
+00:04:02,560 --> 00:04:08,760
+upon a spider catching a fly, sometimes it's a
+
+45
+00:04:08,760 --> 00:04:12,660
+reading of the Calvinistic principles, talking
+
+46
+00:04:12,660 --> 00:04:17,020
+about God's grace, talking about election, talking
+
+47
+00:04:17,020 --> 00:04:21,480
+about the sinners. So he was a dedicated, a
+
+48
+00:04:21,480 --> 00:04:27,120
+devoted Calvinist. And he was a poet. And we don't
+
+49
+00:04:27,120 --> 00:04:29,980
+have to forget that the Puritans had their
+
+50
+00:04:29,980 --> 00:04:32,340
+negative stance toward poetry.
+
+51
+00:04:35,130 --> 00:04:40,610
+But the two aspects of he was very imaginative,
+
+52
+00:04:41,150 --> 00:04:45,090
+and he was very passionate. Perhaps the passionate
+
+53
+00:04:45,090 --> 00:04:49,610
+thing or the passion might not be appealing to the
+
+54
+00:04:49,610 --> 00:04:53,410
+Puritans. Because when you are passionate, perhaps
+
+55
+00:04:53,410 --> 00:04:57,930
+you are going to use certain imagery, certain
+
+56
+00:04:57,930 --> 00:05:01,550
+personal imagery, which might not fit with the
+
+57
+00:05:01,550 --> 00:05:03,690
+epistemology of the Puritans.
+
+58
+00:05:07,700 --> 00:05:13,740
+Of course, whatever he wrote, he was supposed to
+
+59
+00:05:13,740 --> 00:05:19,360
+defend those Puritans, to illustrate their
+
+60
+00:05:19,360 --> 00:05:23,740
+theology, and, of course, to defend against
+
+61
+00:05:23,740 --> 00:05:27,800
+anybody who was outside the Congregationalist
+
+62
+00:05:27,800 --> 00:05:28,580
+circle.
+
+63
+00:05:32,590 --> 00:05:36,890
+His poetry is similar to the metaphysical poetry.
+
+64
+00:05:37,330 --> 00:05:40,590
+And I think you have a pretty good idea about
+
+65
+00:05:40,590 --> 00:05:45,490
+metaphysical poetry. Butter my heart, but usually
+
+66
+00:05:45,490 --> 00:05:48,490
+we used to teach a course called metaphysical
+
+67
+00:05:48,490 --> 00:05:51,510
+poetry, and it was one of the most empowering
+
+68
+00:05:51,510 --> 00:05:58,370
+courses. Now, Yes, he was a product of his age. He
+
+69
+00:05:58,370 --> 00:06:01,870
+was a reader of John Donne, Marvel, Crash, and
+
+70
+00:06:01,870 --> 00:06:06,750
+others. What is interesting about his use of
+
+71
+00:06:06,750 --> 00:06:12,770
+conceits, and when we talked about conceits, we
+
+72
+00:06:12,770 --> 00:06:19,650
+talked about this oculate similarities, striking
+
+73
+00:06:19,650 --> 00:06:23,830
+resemblances in which the writer was trying to
+
+74
+00:06:23,830 --> 00:06:24,770
+hook together
+
+75
+00:06:27,380 --> 00:06:30,800
+to dissimilar things. So the yoking together,
+
+76
+00:06:32,220 --> 00:06:38,160
+perhaps, is an ability which Taylor showed in his
+
+77
+00:06:38,160 --> 00:06:42,140
+poetry. Now, what was he trying? Because during
+
+78
+00:06:42,140 --> 00:06:44,900
+his time, and even in the Calvinistic theology,
+
+79
+00:06:45,940 --> 00:06:48,900
+you have contradictory things, like the body and
+
+80
+00:06:48,900 --> 00:06:53,120
+the soul. You see? The body and the soul. So you
+
+81
+00:06:53,120 --> 00:06:57,070
+need somebody to show that the relationship
+
+82
+00:06:57,070 --> 00:07:01,270
+between them is not that contradictory, you know,
+
+83
+00:07:01,670 --> 00:07:05,630
+it's complementary. And if you find a poet like
+
+84
+00:07:05,630 --> 00:07:08,780
+this, Because, you know, if we are talking about
+
+85
+00:07:08,780 --> 00:07:14,600
+the allegorical or the symbolism, you know, the
+
+86
+00:07:14,600 --> 00:07:17,840
+soul representing the spiritual side and the body
+
+87
+00:07:17,840 --> 00:07:21,980
+representing the physical. And we said earlier
+
+88
+00:07:21,980 --> 00:07:26,700
+that those two worrying concerns of the early
+
+89
+00:07:26,700 --> 00:07:30,360
+American when they, like, they came for a
+
+90
+00:07:30,360 --> 00:07:34,240
+spiritual to, you know, I mean, their dream, we
+
+91
+00:07:34,240 --> 00:07:37,980
+said, like, they are the two aspects. Edward
+
+92
+00:07:37,980 --> 00:07:40,740
+Taylor is very important. And I think in
+
+93
+00:07:40,740 --> 00:07:48,140
+reconciling sin and grace, body and soul, the
+
+94
+00:07:48,140 --> 00:07:51,520
+desire of a human being and the will of God. So
+
+95
+00:07:51,520 --> 00:07:55,940
+using metaphysical style perhaps was a good
+
+96
+00:07:55,940 --> 00:08:03,580
+influence to 19th century poet Whitman, who was a
+
+97
+00:08:03,580 --> 00:08:08,800
+master of reconciling those contradictory things.
+
+98
+00:08:09,240 --> 00:08:11,740
+But while we're reading, we feel this kind of
+
+99
+00:08:11,740 --> 00:08:14,620
+imitation that he is imitating. Yeah, of course,
+
+100
+00:08:14,820 --> 00:08:19,380
+he's imitating, you know, the mythical. But here,
+
+101
+00:08:19,960 --> 00:08:24,480
+like, what is genuine, like, about him, he was
+
+102
+00:08:24,480 --> 00:08:28,600
+trying to reconcile those, you know, two
+
+103
+00:08:28,600 --> 00:08:31,860
+contradictory, the, you know, how, you know, the
+
+104
+00:08:31,860 --> 00:08:34,560
+sin could be a blessing. And he was doing in a
+
+105
+00:08:34,560 --> 00:08:37,820
+very passionate way, even more than the
+
+106
+00:08:37,820 --> 00:08:41,480
+metaphysical themselves. Yes, there was imitation,
+
+107
+00:08:42,320 --> 00:08:44,420
+but I'm telling you, we are discussing him within
+
+108
+00:08:44,420 --> 00:08:48,860
+the context of, you know, the American, you know,
+
+109
+00:08:48,900 --> 00:08:52,780
+literature, and how this, you know, Taylor was
+
+110
+00:08:52,780 --> 00:08:55,820
+part of the Puritan legacy, which affected later
+
+111
+00:08:55,820 --> 00:09:00,740
+what, you know, becomes American literature.
+
+112
+00:09:01,470 --> 00:09:06,970
+Another angle, I think, which deserves like later,
+
+113
+00:09:07,290 --> 00:09:08,870
+I mean, next week, we're going to talk about
+
+114
+00:09:08,870 --> 00:09:13,610
+transcendentalism. So this poet with his, you
+
+115
+00:09:13,610 --> 00:09:16,730
+know, I mean, the Puritans always have in mind
+
+116
+00:09:16,730 --> 00:09:20,550
+that a divine word, but like to view this divine
+
+117
+00:09:20,550 --> 00:09:24,270
+word in a very passionate, very emotional is part
+
+118
+00:09:24,270 --> 00:09:27,170
+of transcendentalism, like to use your
+
+119
+00:09:27,170 --> 00:09:33,060
+imagination. in portraying that word is part of
+
+120
+00:09:33,060 --> 00:09:37,370
+transcendentalism. Yes, we have a poet here who
+
+121
+00:09:37,370 --> 00:09:43,630
+was self-searching, who was trying to regenerate
+
+122
+00:09:43,630 --> 00:09:48,370
+himself, to become new. And again, this is very
+
+123
+00:09:48,370 --> 00:09:51,970
+important. It's going to be a very important motif
+
+124
+00:09:51,970 --> 00:09:56,450
+in American literature, the desire of self
+
+125
+00:09:56,450 --> 00:10:01,010
+-regeneration. Because when we are talking about a
+
+126
+00:10:01,010 --> 00:10:05,730
+nation which was forming itself, a nation without
+
+127
+00:10:05,730 --> 00:10:12,770
+having deep roots in history, it was necessary for
+
+128
+00:10:12,770 --> 00:10:19,330
+them to be reborn, to be reborn and to have a
+
+129
+00:10:19,330 --> 00:10:22,170
+history of their own, a culture of their own. So
+
+130
+00:10:22,170 --> 00:10:28,760
+this desire of regeneration you know, is, you
+
+131
+00:10:28,760 --> 00:10:31,280
+know, going to be perceived as something American
+
+132
+00:10:31,280 --> 00:10:34,840
+because regeneration for them means like you're
+
+133
+00:10:34,840 --> 00:10:39,600
+getting away of all, you know, the previous
+
+134
+00:10:39,600 --> 00:10:42,280
+philosophers. And this is what, you know, Emerson
+
+135
+00:10:42,280 --> 00:10:49,140
+was going to concentrate on when, you know, yes,
+
+136
+00:10:49,240 --> 00:10:53,640
+when he wrote his Nature and, you know, other, you
+
+137
+00:10:53,640 --> 00:10:56,600
+know, Three ties.
+
+138
+00:10:59,520 --> 00:11:04,280
+I don't have to explain the metaphysical. But, you
+
+139
+00:11:04,280 --> 00:11:09,980
+know, again, the metaphysical, they have this dual
+
+140
+00:11:09,980 --> 00:11:14,540
+perception of reality. Because, you know, I think,
+
+141
+00:11:15,120 --> 00:11:18,660
+yes, the metaphysical like are transcendentalist.
+
+142
+00:11:18,800 --> 00:11:24,650
+Why? They think this word is a replica of the word
+
+143
+00:11:24,650 --> 00:11:30,630
+thereafter. So you have to be in order to they
+
+144
+00:11:30,630 --> 00:11:33,150
+realize that this is a word of sin. But you cannot
+
+145
+00:11:33,150 --> 00:11:36,130
+have access to the eternal, to the heavenly word,
+
+146
+00:11:36,470 --> 00:11:43,670
+unless you Yes, you live here, you suffer for the
+
+147
+00:11:43,670 --> 00:11:48,170
+sin which was committed by Adam. So they had in
+
+148
+00:11:48,170 --> 00:11:55,170
+their mind that transcendental, that sublime word.
+
+149
+00:11:55,370 --> 00:11:59,450
+It's the heavenly word. And I think this is there
+
+150
+00:11:59,450 --> 00:12:02,630
+in the poetry of Taylor.
+
+151
+00:12:07,990 --> 00:12:10,670
+There is a quotation in his biography about this
+
+152
+00:12:10,670 --> 00:12:14,730
+point. Taylor transcends his frontier
+
+153
+00:12:14,730 --> 00:12:18,350
+circumstances not by leaving them behind, but by
+
+154
+00:12:18,350 --> 00:12:21,470
+transforming them into intellectual, aesthetic and
+
+155
+00:12:21,470 --> 00:12:26,650
+spiritual universals. Yes. Like here, like he used
+
+156
+00:12:26,650 --> 00:12:29,970
+reasoning. He used his imagination. And this is
+
+157
+00:12:29,970 --> 00:12:33,330
+what we were talking about, transcendentalism. But
+
+158
+00:12:33,330 --> 00:12:37,930
+let me read some. There is an interesting poem.
+
+159
+00:12:38,890 --> 00:12:42,570
+It's called The Soul Be Mourning, like how the
+
+160
+00:12:42,570 --> 00:12:48,150
+soul is lamenting the fact that. And this reminds
+
+161
+00:12:48,150 --> 00:12:52,090
+me of poets like Andrew Marvell, On A Drop Of A
+
+162
+00:12:52,090 --> 00:12:56,640
+Dew, how the soul was restless. when it came to
+
+163
+00:12:56,640 --> 00:13:01,400
+this earth, when it was in the body. And it
+
+164
+00:13:01,400 --> 00:13:04,920
+slightly wanted to belong to that body. All the
+
+165
+00:13:04,920 --> 00:13:07,460
+time, it was gazing at the sun. It wanted to go
+
+166
+00:13:07,460 --> 00:13:12,020
+back. So here, it starts like this. Alas, my soul,
+
+167
+00:13:13,020 --> 00:13:19,760
+product of breath divine, to illuminate a lump of
+
+168
+00:13:19,760 --> 00:13:23,820
+slime, the body, to illuminate. Sad Providence,
+
+169
+00:13:24,720 --> 00:13:28,860
+must thou below thus tint, in such a coat as
+
+170
+00:13:28,860 --> 00:13:32,040
+strangles with ilson? Are you going to be there
+
+171
+00:13:32,040 --> 00:13:36,380
+forever, like in this place, dirty place? I mean
+
+172
+00:13:36,380 --> 00:13:42,000
+the body. O's me, my mauldering heart, what must I
+
+173
+00:13:42,000 --> 00:13:45,610
+do? Like here, this is what I meant by self
+
+174
+00:13:45,610 --> 00:13:50,170
+-searching. Self-searching is a feature
+
+175
+00:13:50,170 --> 00:13:55,560
+characteristic of Taylor's poetry. When is my
+
+176
+00:13:55,560 --> 00:14:00,920
+malting time to shed my awe? Oh, awful fall. What
+
+177
+00:14:00,920 --> 00:14:04,800
+fall? Like he's lamenting the fall of Adam and the
+
+178
+00:14:04,800 --> 00:14:09,120
+sin which was inherited by all those people. Oh,
+
+179
+00:14:09,300 --> 00:14:13,880
+awful fall. What fall from heavenly bliss to the
+
+180
+00:14:13,880 --> 00:14:19,200
+bottom of the bottomless abyss above an angry God,
+
+181
+00:14:19,520 --> 00:14:26,310
+below black blue, below earth? Prim stony flames
+
+182
+00:14:26,310 --> 00:14:30,530
+of hell where sinners grew behind a trail of sins
+
+183
+00:14:30,530 --> 00:14:37,750
+before appear a host of mercies that abuse were
+
+184
+00:14:37,750 --> 00:14:43,390
+without a raging devil and within a racking
+
+185
+00:14:43,390 --> 00:14:49,130
+conscious going home for sin. So look here how the
+
+186
+00:14:49,130 --> 00:14:54,820
+you know the soul is not happy with being part of
+
+187
+00:14:54,820 --> 00:14:59,560
+this, I mean, being imprisoned. Yeah, like this is
+
+188
+00:14:59,560 --> 00:15:03,080
+what we call the conceit. So it is, as I said,
+
+189
+00:15:03,160 --> 00:15:07,160
+self-searching and the desire of regeneration are
+
+190
+00:15:07,160 --> 00:15:11,860
+going to be later featured characteristic or motif
+
+191
+00:15:11,860 --> 00:15:13,320
+of American literature.
+
+192
+00:15:15,820 --> 00:15:20,320
+In fact, I want to take you to a poem, which is
+
+193
+00:15:20,320 --> 00:15:22,460
+called, I'm the Living Bread. Is anybody
+
+194
+00:15:22,460 --> 00:15:27,560
+presenting this later? Like, I'm the Living Bread,
+
+195
+00:15:27,620 --> 00:15:31,540
+which has a transcendental view.
+
+196
+00:15:36,880 --> 00:15:42,900
+Is anybody doing that? OK, where's Hanan? OK, so
+
+197
+00:15:42,900 --> 00:15:47,040
+look here. I just want to read it. Eye-keening
+
+198
+00:15:47,040 --> 00:15:51,340
+through astronomy divine. What does it mean,
+
+199
+00:15:51,400 --> 00:15:57,560
+keening? Eye-keening through astronomy divine. So
+
+200
+00:15:57,560 --> 00:16:02,420
+it's meditation. It's like a telescope. So eye
+
+201
+00:16:02,420 --> 00:16:08,540
+-keening through astronomy design.
+
+202
+00:16:08,720 --> 00:16:11,820
+The word's bright battlement. So what does he see?
+
+203
+00:16:12,780 --> 00:16:17,530
+Something glorious. Something heavenly, something
+
+204
+00:16:17,530 --> 00:16:21,630
+divine. This is what we mean by a
+
+205
+00:16:21,630 --> 00:16:25,470
+transcendentalist touch in his poetry. The words
+
+206
+00:16:25,470 --> 00:16:29,470
+bright battlement. Wherein I spy a golden path, my
+
+207
+00:16:29,470 --> 00:16:35,450
+pencil cannot line. Something it's difficult to
+
+208
+00:16:35,450 --> 00:16:39,750
+describe. Something beautiful. A golden path my
+
+209
+00:16:39,750 --> 00:16:43,930
+pencil cannot line from that bright throne into my
+
+210
+00:16:43,930 --> 00:16:47,910
+threshold lay. And while my puzzle thoughts about
+
+211
+00:16:47,910 --> 00:16:51,730
+it pour, I find the bread of life in it at my
+
+212
+00:16:51,730 --> 00:16:56,910
+door. The bread of life. You know? It's very, you
+
+213
+00:16:56,910 --> 00:17:00,290
+know, it extended to my door. So it's like a
+
+214
+00:17:00,290 --> 00:17:06,130
+dream. He sees like he is in a rich world. Now,
+
+215
+00:17:06,350 --> 00:17:10,090
+the bread of the world, the bread and the living
+
+216
+00:17:10,090 --> 00:17:12,890
+bread is something allegorical, something
+
+217
+00:17:12,890 --> 00:17:18,690
+symbolic. In fact, bread is something physical,
+
+218
+00:17:19,850 --> 00:17:26,770
+but it is the food of the soul. How come? Okay, so
+
+219
+00:17:26,770 --> 00:17:29,790
+we're talking about Jesus being, you know, the
+
+220
+00:17:29,790 --> 00:17:33,950
+bread of the soul. I mean, the teachings of Jesus,
+
+221
+00:17:34,130 --> 00:17:37,650
+the mercy of Jesus, like, being the food of the
+
+222
+00:17:37,650 --> 00:17:43,030
+soul. Okay, it goes like this.
+
+223
+00:17:45,670 --> 00:17:49,170
+With that, this bird of paradise put in this
+
+224
+00:17:49,170 --> 00:17:53,210
+wicker cage. What is the wicker cage? The body.
+
+225
+00:17:53,990 --> 00:17:59,110
+Look at the conceit. It is a wicked cage. My
+
+226
+00:17:59,110 --> 00:18:06,430
+corpse, to tweedle praise, had picked up the fruit
+
+227
+00:18:06,430 --> 00:18:11,870
+forbade, and so did the fling, away its food. This
+
+228
+00:18:11,870 --> 00:18:20,350
+is a reference to the sin committed by Adam.
+
+229
+00:18:22,390 --> 00:18:26,310
+ate that fruit, so it flung away its food and lost
+
+230
+00:18:26,310 --> 00:18:31,750
+its golden days. So this sin was the result of
+
+231
+00:18:31,750 --> 00:18:38,070
+losing that happy world, that divine world. So man
+
+232
+00:18:38,070 --> 00:18:44,230
+is created in, I mean, ordeal. With this sin, man
+
+233
+00:18:44,230 --> 00:18:49,190
+is becoming, according to him, uncertain,
+
+234
+00:18:49,910 --> 00:18:55,650
+restless, trying to reach salvation. Away its food
+
+235
+00:18:55,650 --> 00:19:00,010
+and lost its golden days. This reminds me of
+
+236
+00:19:00,010 --> 00:19:06,610
+George Herbert's Easter wing. When man was created
+
+237
+00:19:06,610 --> 00:19:13,210
+in abundance, then because of this sin, he became
+
+238
+00:19:13,210 --> 00:19:17,850
+slim. And then when Jesus Christ came and redeemed
+
+239
+00:19:17,850 --> 00:19:23,750
+humanity, he became rich again. Okay? And the poem
+
+240
+00:19:23,750 --> 00:19:28,250
+ends by his wish to attach himself to Jesus
+
+241
+00:19:28,250 --> 00:19:32,330
+Christ. When that this bird of paradise put in
+
+242
+00:19:32,330 --> 00:19:35,430
+this wicker cage microbes to tweedle praise had
+
+243
+00:19:35,430 --> 00:19:39,010
+picked the fruit forbade and so did fling away its
+
+244
+00:19:39,010 --> 00:19:42,900
+food and lost its golden days. It fell into
+
+245
+00:19:42,900 --> 00:19:47,320
+celestial famine sore. So like this bird was in a
+
+246
+00:19:47,320 --> 00:19:50,500
+real famine. Because when you are, and this is
+
+247
+00:19:50,500 --> 00:19:53,400
+like a reference to depravity, the Calvinistic
+
+248
+00:19:53,400 --> 00:19:57,080
+belief of depravity. We are created deprived,
+
+249
+00:19:57,520 --> 00:20:03,300
+deprived. Because of what? The original sin. So
+
+250
+00:20:03,300 --> 00:20:05,960
+you find restlessness. You find that he is not
+
+251
+00:20:05,960 --> 00:20:11,470
+happy. Away its food and lost its golden days. It
+
+252
+00:20:11,470 --> 00:20:14,470
+fell into celestial famine, sir, and never could
+
+253
+00:20:14,470 --> 00:20:19,790
+attain a morsel more. Very desperate, huh? But we
+
+254
+00:20:19,790 --> 00:20:24,130
+don't have to forget the irresistible grace of
+
+255
+00:20:24,130 --> 00:20:29,990
+God, you know? It fell into celestial, and never
+
+256
+00:20:29,990 --> 00:20:33,830
+could attain a morsel more. Alas, alas, poor bird,
+
+257
+00:20:33,870 --> 00:20:40,090
+what will thou do? It's, you know, what self
+
+258
+00:20:40,090 --> 00:20:44,310
+-searching? What will it do? The creatures feel no
+
+259
+00:20:44,310 --> 00:20:48,390
+food for souls ever gave. Like the creatures, they
+
+260
+00:20:48,390 --> 00:20:52,490
+don't give a food for the soul. So these creatures
+
+261
+00:20:52,490 --> 00:20:55,290
+on the earth, they don't give food to the soul.
+
+262
+00:20:56,470 --> 00:20:59,910
+And if thou look at angels door, they show an
+
+263
+00:20:59,910 --> 00:21:03,070
+empty barrel. If you go to the angels, they have
+
+264
+00:21:03,070 --> 00:21:06,450
+no mercy. They have empty barrels.
+
+265
+00:21:09,990 --> 00:21:13,690
+They show an empty barrel. They know soul bread
+
+266
+00:21:13,690 --> 00:21:17,610
+have. Alas, poor bird, the world's white loaf is
+
+267
+00:21:17,610 --> 00:21:21,730
+done. This is a metonymy of the body of Jesus
+
+268
+00:21:21,730 --> 00:21:27,930
+Christ. It's done. And cannot yield thee, here,
+
+269
+00:21:28,070 --> 00:21:31,310
+the smallest crumb. Jesus Christ came and, you
+
+270
+00:21:31,310 --> 00:21:37,830
+know, a sacrifice for... So it's a total state of
+
+271
+00:21:37,830 --> 00:21:45,430
+depravity. In this sad state, so here, in this sad
+
+272
+00:21:45,430 --> 00:21:50,190
+state of depravity, of famine, what happened?
+
+273
+00:21:50,930 --> 00:21:56,310
+Gods, tenders, bowels, run out streams of grace.
+
+274
+00:21:56,410 --> 00:22:00,870
+This is the irresistible grace, came. And he, to
+
+275
+00:22:00,870 --> 00:22:05,660
+end all strife, The purest wheat in heaven, his
+
+276
+00:22:05,660 --> 00:22:10,260
+dear, dear son grins
+
+277
+00:22:10,260 --> 00:22:13,700
+and kneads up into this bread of life. He mixes
+
+278
+00:22:13,700 --> 00:22:19,620
+it, and he sends this bread of life. Which bread
+
+279
+00:22:19,620 --> 00:22:23,180
+of life from heaven down came and stand dish on my
+
+280
+00:22:23,180 --> 00:22:28,340
+table up by the angels' hands. So it's, you see,
+
+281
+00:22:28,420 --> 00:22:33,090
+like God did not leave those people. Did God mold
+
+282
+00:22:33,090 --> 00:22:37,570
+up this bread in heaven and bake? Of course, like
+
+283
+00:22:37,570 --> 00:22:42,310
+this is the grace, the food of the soul. Look
+
+284
+00:22:42,310 --> 00:22:45,570
+here, the soul and the body, they are two
+
+285
+00:22:45,570 --> 00:22:50,470
+contradictory things, but with this, you can see
+
+286
+00:22:50,470 --> 00:22:54,590
+they are mixed together. So now, yes, they are
+
+287
+00:22:54,590 --> 00:23:00,460
+reconciled. The master of reconciliation would be
+
+288
+00:23:00,460 --> 00:23:04,920
+the 19th century poet Whitman, who was reconciling
+
+289
+00:23:04,920 --> 00:23:08,040
+the body and the soul. And we are studying a poem
+
+290
+00:23:08,040 --> 00:23:12,380
+called Goodbye to My Fancy, which is a dialogue
+
+291
+00:23:12,380 --> 00:23:13,760
+between the body and the soul.
+
+292
+00:23:16,820 --> 00:23:19,920
+Doth he bespeak thee thus, this soul breed take?
+
+293
+00:23:22,650 --> 00:23:26,910
+Come eat thy fill of this God's white loaf. Now
+
+294
+00:23:26,910 --> 00:23:28,330
+again, this is white loaf.
+
+295
+00:23:32,010 --> 00:23:37,550
+If you... Okay, it's like the color is white. So
+
+296
+00:23:37,550 --> 00:23:41,290
+white and you know. Now here you have some part of
+
+297
+00:23:41,290 --> 00:23:46,110
+Christianity which would you know like stigmatize
+
+298
+00:23:46,110 --> 00:23:50,550
+the black as something you know. A lot of you know
+
+299
+00:23:50,550 --> 00:23:53,230
+in the slave narratives we are going to see how
+
+300
+00:23:53,230 --> 00:23:58,370
+you know some biblical verses you know to some
+
+301
+00:23:58,370 --> 00:24:00,730
+extent, in a way, or another justified slavery.
+
+302
+00:24:01,030 --> 00:24:05,950
+Because, you know, come eat thy fill of this thy
+
+303
+00:24:05,950 --> 00:24:09,330
+God's white loaf. It's food too fine for angels.
+
+304
+00:24:09,430 --> 00:24:12,830
+Yet come take and eat thy fill. It's heaven's
+
+305
+00:24:12,830 --> 00:24:18,840
+sugar cake. Eat, you know. and like something
+
+306
+00:24:18,840 --> 00:24:22,260
+beautiful. What grace is this need in this love,
+
+307
+00:24:22,380 --> 00:24:25,160
+this thing. Souls are about pretty things to
+
+308
+00:24:25,160 --> 00:24:29,220
+admire. Ye angels help this one. to the brim,
+
+309
+00:24:29,540 --> 00:24:33,600
+heavens overwhelmed, you know, down. You know, the
+
+310
+00:24:33,600 --> 00:24:38,000
+poem, the whole poem is about how, you know, God's
+
+311
+00:24:38,000 --> 00:24:42,100
+grace is irresistible, and it should come for the
+
+312
+00:24:42,100 --> 00:24:47,320
+elect people. Yes. So I thought this would be a
+
+313
+00:24:47,320 --> 00:24:53,180
+nice introduction to, you know, his poetry. I know
+
+314
+00:24:53,180 --> 00:24:57,100
+like today we're reading what? Upon a Spider and
+
+315
+00:24:57,100 --> 00:25:00,780
+who's the second presenter? Because I was planning
+
+316
+00:25:00,780 --> 00:25:07,300
+to finish Taylor today. If not, we can give part
+
+317
+00:25:07,300 --> 00:25:11,180
+of the lecture next time for the other poll. Okay.
+
+318
+00:25:11,940 --> 00:25:15,980
+So have you read Upon a Spider Catching a Fly?
+
+319
+00:25:16,140 --> 00:25:21,200
+Yes. How did you find it? Do you agree that the
+
+320
+00:25:21,200 --> 00:25:30,180
+fly was silly? The silly fly. Yes? Yes, because it
+
+321
+00:25:30,180 --> 00:25:32,520
+felt in the trap of the wasp. Like it wasn't aware
+
+322
+00:25:32,520 --> 00:25:35,560
+enough to see that. So it was very naive. Yes.
+
+323
+00:25:35,920 --> 00:25:42,200
+Okay. And you know what is a wasp? Yes. Yes. Yes.
+
+324
+00:25:42,460 --> 00:25:47,700
+Very frightening, very scary. Okay. So how did you
+
+325
+00:25:47,700 --> 00:25:53,350
+find the whole poem? Like, do you like it? But
+
+326
+00:25:53,350 --> 00:25:55,530
+it's full of personifications. Full of
+
+327
+00:25:55,530 --> 00:26:00,230
+personifications? Same words. It's like chasing. I
+
+328
+00:26:00,230 --> 00:26:03,510
+like the way in which it's written because we have
+
+329
+00:26:03,510 --> 00:26:07,870
+like one like short line and then tall line. So
+
+330
+00:26:07,870 --> 00:26:15,540
+the graphology is to parallel the swaying soul,
+
+331
+00:26:15,740 --> 00:26:18,860
+the conflicting, you know, the desire, you know.
+
+332
+00:26:19,160 --> 00:26:23,180
+It's like one line for the spider and one line for
+
+333
+00:26:23,180 --> 00:26:27,720
+the fly. Very interesting. Yes. Good. What else?
+
+334
+00:26:28,000 --> 00:26:31,760
+Yes. He chose those symbols not to get bored of
+
+335
+00:26:31,760 --> 00:26:34,300
+the same thing, Satan and the believer and the
+
+336
+00:26:34,300 --> 00:26:36,420
+atheist. So it was interesting to read. A new way.
+
+337
+00:26:36,440 --> 00:26:39,040
+You work your mind like, what is this? Yeah,
+
+338
+00:26:39,600 --> 00:26:42,300
+because this is very intellectual, isn't it? But,
+
+339
+00:26:42,440 --> 00:26:45,180
+you know, very intellectual through imagination.
+
+340
+00:26:45,500 --> 00:26:49,540
+So we have, like, two contradictory faculty, you
+
+341
+00:26:49,540 --> 00:26:53,720
+know, human faculties working together. Okay. Yes,
+
+342
+00:26:53,760 --> 00:26:57,400
+Anna? Reminding me of lakes they see across. Very
+
+343
+00:26:57,400 --> 00:27:01,760
+similar. Like, there are a couple of symbols, and
+
+344
+00:27:01,760 --> 00:27:05,000
+we need to figure out what their real meaning is.
+
+345
+00:27:05,020 --> 00:27:08,900
+Yeah, so, yes, symbolism. And you know what,
+
+346
+00:27:09,140 --> 00:27:12,000
+Taylor, because Taylor was a reader of the Bible,
+
+347
+00:27:12,180 --> 00:27:16,420
+so he was affected by the allegorical style. He
+
+348
+00:27:16,420 --> 00:27:19,680
+was a good reader of the Bible, and I think he was
+
+349
+00:27:19,680 --> 00:27:23,980
+influenced by John Bunyan. John Bunyan like the
+
+350
+00:27:23,980 --> 00:27:27,140
+one who wrote perhaps, it was not a complete
+
+351
+00:27:27,140 --> 00:27:30,360
+novel, Peligrim's Progress. Have you ever come
+
+352
+00:27:30,360 --> 00:27:34,480
+across this novel, John Bunyan? It was even before
+
+353
+00:27:34,480 --> 00:27:38,480
+Robinson Crusoe, like some critics would deem it
+
+354
+00:27:38,480 --> 00:27:42,400
+to be the first. He was influenced by John Bunyan
+
+355
+00:27:42,400 --> 00:27:44,340
+in Peligrim's Progress.
+
+356
+00:27:55,230 --> 00:28:00,350
+Okay. So I think now the floor is ready for you to
+
+357
+00:28:00,350 --> 00:28:05,480
+give your presentation. How long do you need? 20
+
+358
+00:28:05,480 --> 00:28:08,760
+minutes. 20 minutes. OK. Hello, everyone. My name
+
+359
+00:28:08,760 --> 00:28:11,980
+is Iman Ibrahim Abu Qamar. And my presentation
+
+360
+00:28:11,980 --> 00:28:16,500
+will be about a bone spider catching a fly. My
+
+361
+00:28:16,500 --> 00:28:21,180
+presentation will be outlined as who's Edward
+
+362
+00:28:21,180 --> 00:28:24,680
+Taylor, recitation of the Ibawim, analysis of each
+
+363
+00:28:24,680 --> 00:28:27,700
+stanza, major themes, metaphysical features,
+
+364
+00:28:27,980 --> 00:28:30,640
+symbolism, structure, significance, American
+
+365
+00:28:30,640 --> 00:28:34,000
+feature, and the last one, reading as a Muslim.
+
+366
+00:28:34,910 --> 00:28:39,490
+First of all, I want to talk about Edward Taylor
+
+367
+00:28:39,490 --> 00:28:44,010
+but in brief because maybe you have good
+
+368
+00:28:44,010 --> 00:28:47,410
+background about him. Edward Taylor was a 17th
+
+369
+00:28:47,410 --> 00:28:50,350
+century Puritan minister who left England to go to
+
+370
+00:28:50,350 --> 00:28:55,090
+America. And why he left England to go to America?
+
+371
+00:28:55,370 --> 00:29:01,130
+Because he searched for religious freedom. He was
+
+372
+00:29:01,130 --> 00:29:07,880
+born in 1642. in England and in 1668 he migrated
+
+373
+00:29:07,880 --> 00:29:11,360
+to America and joined to Harvard University.
+
+374
+00:29:13,680 --> 00:29:18,300
+So after this he became a doctor then he invented
+
+375
+00:29:18,300 --> 00:29:21,900
+to minister in Massachusetts till his death in
+
+376
+00:29:21,900 --> 00:29:26,650
+1792. He was twice married. The first one is
+
+377
+00:29:26,650 --> 00:29:30,770
+Elizabeth Fitch, and he has eight children, but
+
+378
+00:29:30,770 --> 00:29:34,130
+unfortunately five of them died in their
+
+379
+00:29:34,130 --> 00:29:38,670
+childhood. Another one is Roth Willis. He has
+
+380
+00:29:38,670 --> 00:29:44,030
+five. Six children. Six children. Yes. He got a
+
+381
+00:29:44,030 --> 00:29:45,230
+total of four children. He's a puritan.
+
+382
+00:29:48,740 --> 00:29:53,080
+His works, we have a major of his works are
+
+383
+00:29:53,080 --> 00:29:55,760
+Puritans and religious because he was a strongly
+
+384
+00:29:55,760 --> 00:30:01,260
+religious Christian Puritans and the Puritans
+
+385
+00:30:01,260 --> 00:30:06,550
+beliefs are influenced in his poetry. Why his
+
+386
+00:30:06,550 --> 00:30:09,190
+works, A Bone Spider Catching a Fly, has swiftly
+
+387
+00:30:09,190 --> 00:30:12,250
+the briefest regards determination, mediation aid,
+
+388
+00:30:12,350 --> 00:30:15,990
+the joy of church, fellowship rightly attended. He
+
+389
+00:30:15,990 --> 00:30:21,510
+forbade his family and left instruction that his
+
+390
+00:30:21,510 --> 00:30:24,610
+poetry never published. And why the reason? Maybe
+
+391
+00:30:24,610 --> 00:30:29,090
+because in most of his poetry, he portrays God as
+
+392
+00:30:29,090 --> 00:30:32,070
+loving and forgiving rather than punishing.
+
+393
+00:30:35,370 --> 00:30:40,850
+At the same time, in most of his poetry, he
+
+394
+00:30:40,850 --> 00:30:45,430
+attacks Buryton's beliefs in hidden meaning, as we
+
+395
+00:30:45,430 --> 00:30:53,600
+said, in our poem. But later Thomas Johanson
+
+396
+00:30:53,600 --> 00:30:57,160
+discovered his poetry and published it after 200
+
+397
+00:30:57,160 --> 00:31:01,480
+years later establishing him as one of American
+
+398
+00:31:01,480 --> 00:31:05,460
+colonialist poetry. He's the only one in American
+
+399
+00:31:05,460 --> 00:31:08,340
+literature who wrote with a physical poetry.
+
+400
+00:31:10,360 --> 00:31:13,780
+I searched a lot in YouTube about recitation of
+
+401
+00:31:13,780 --> 00:31:17,320
+the poem but unfortunately I find nothing. So my
+
+402
+00:31:17,320 --> 00:31:20,040
+friend Sarah will recite it. Upon a spider
+
+403
+00:31:20,040 --> 00:31:23,700
+catching a fly, Thou, sir, venom elf, is this thy
+
+404
+00:31:23,700 --> 00:31:28,200
+play To spin a web out of thyself to catch a fly?
+
+405
+00:31:28,420 --> 00:31:32,700
+For why? I saw a parish wasp fall foul there, Whom
+
+406
+00:31:32,700 --> 00:31:36,480
+yet the weapons did not clasp, Lest he should
+
+407
+00:31:36,480 --> 00:31:40,800
+fling his sting, But as afraid removed did it
+
+408
+00:31:40,800 --> 00:31:44,500
+stand erect, And with thy little fingers stroked,
+
+409
+00:31:44,960 --> 00:31:48,510
+And gently tapped his back. Thus gently hemmed the
+
+410
+00:31:48,510 --> 00:31:51,470
+street, lest he should pit, and in a frappish,
+
+411
+00:31:51,570 --> 00:31:55,830
+especially heat, should greatly fret thy net.
+
+412
+00:31:57,970 --> 00:32:01,450
+Whereas the silly fly caught by a razzle-egg,
+
+413
+00:32:01,610 --> 00:32:06,210
+though by the throat tucked hastily, and hind, and
+
+414
+00:32:06,210 --> 00:32:10,870
+hen the head bided. Disgusted but that not, nature
+
+415
+00:32:10,870 --> 00:32:14,450
+doth call, strive not above what strength hath
+
+416
+00:32:14,450 --> 00:32:19,860
+got.Lest in the brow thou fall, this phrase seems
+
+417
+00:32:19,860 --> 00:32:27,060
+thus to us, hell's spider gets his entrails spun,
+
+418
+00:32:27,580 --> 00:32:32,340
+to whip cords thus, and weave to nets and sets, to
+
+419
+00:32:32,340 --> 00:32:38,680
+tangle Adam's race in its estrangement. To their
+
+420
+00:32:38,680 --> 00:32:42,280
+destructions spoiled maid made pace, By venom
+
+421
+00:32:42,280 --> 00:32:46,220
+things, damned scents. But mighty, gracious Lord,
+
+422
+00:32:46,680 --> 00:32:50,540
+communicate Thy grace to break thy court afford,
+
+423
+00:32:51,120 --> 00:32:56,960
+As glorious gate and state. When nightingale sing
+
+424
+00:32:56,960 --> 00:33:01,740
+like, when preached on high, In glorious cage, thy
+
+425
+00:33:01,740 --> 00:33:04,240
+glory bright, And thankfully for joy.
+
+426
+00:33:08,450 --> 00:33:12,210
+Anyway, thanks, Sarah, for your reading. I wanted
+
+427
+00:33:12,210 --> 00:33:16,110
+to discuss the title before going to analysis. A
+
+428
+00:33:16,110 --> 00:33:19,610
+Bone Spider Catching a Fly. Now, using a bone as
+
+429
+00:33:19,610 --> 00:33:25,950
+the first word in the title gives sense for power
+
+430
+00:33:25,950 --> 00:33:29,790
+and for strength. And how we use spider catching a
+
+431
+00:33:29,790 --> 00:33:34,970
+fly, catching, that means there is a planning. not
+
+432
+00:33:34,970 --> 00:33:40,430
+just immediately or without any blame. The
+
+433
+00:33:40,430 --> 00:33:43,510
+Puritans were known for their religious devotion
+
+434
+00:33:43,510 --> 00:33:48,810
+and fear from Satan. But here Edward Taylor is
+
+435
+00:33:48,810 --> 00:33:56,790
+presented this fear in this poem because he has
+
+436
+00:33:56,790 --> 00:34:01,490
+indirect meaning around
+
+437
+00:34:01,490 --> 00:34:07,200
+this title. The beginning of the poem, he begins
+
+438
+00:34:07,200 --> 00:34:10,660
+with a parable, which means a brief story. A
+
+439
+00:34:10,660 --> 00:34:14,080
+parable is a brief story which is meant to teach a
+
+440
+00:34:14,080 --> 00:34:16,740
+lesson to reader. We have three characters of this
+
+441
+00:34:16,740 --> 00:34:19,400
+parable. We have a fly, we have a spider, and we
+
+442
+00:34:19,400 --> 00:34:25,400
+have a wasp. The nightingale. The nightingale. But
+
+443
+00:34:25,400 --> 00:34:27,560
+the nightingale is not part of the paradox. Yes,
+
+444
+00:34:28,580 --> 00:34:32,400
+it is a symbolism at the end. Beginning the poem
+
+445
+00:34:32,400 --> 00:34:38,260
+as a question that reflects the question of nature
+
+446
+00:34:38,260 --> 00:34:46,600
+and the reasons behind Here he asks if this
+
+447
+00:34:46,600 --> 00:34:50,040
+process, which is a spider catches a fly, not
+
+448
+00:34:50,040 --> 00:34:54,980
+other bugs, and why the spider should catch a fly,
+
+449
+00:34:55,080 --> 00:35:00,380
+and why this fly should go to this web, and this
+
+450
+00:35:00,380 --> 00:35:03,860
+is a process for nature, or this is paths which
+
+451
+00:35:03,860 --> 00:35:07,960
+God chose into all natures. He's still questioning
+
+452
+00:35:09,910 --> 00:35:14,670
+for why and why he uses, why a spider use a fly,
+
+453
+00:35:14,930 --> 00:35:17,830
+not other bugs. At the same time, the spider feels
+
+454
+00:35:17,830 --> 00:35:24,350
+no remorse. Then, the term now for wasp. Now, he,
+
+455
+00:35:24,530 --> 00:35:29,950
+I saw wasp. Now here, he integrated himself with
+
+456
+00:35:29,950 --> 00:35:34,670
+using I because he wanted to, he wanna, he want to
+
+457
+00:35:34,670 --> 00:35:38,750
+describe that wasp here is far away from the web.
+
+458
+00:35:39,310 --> 00:35:42,550
+and from the fly and from the spider. He can't
+
+459
+00:35:42,550 --> 00:35:46,410
+escape. He's very cautious. Yes. The fly is very
+
+460
+00:35:46,410 --> 00:35:53,470
+silly. The fly is very silly. But, you know, the
+
+461
+00:35:53,470 --> 00:35:57,270
+wasp is very cautious. Yes. Why he's very
+
+462
+00:35:57,270 --> 00:36:00,250
+cautious? Because maybe because he's very strong
+
+463
+00:36:00,250 --> 00:36:03,710
+and he has stings. And we know that all of us are
+
+464
+00:36:03,710 --> 00:36:05,670
+afraid from his sting.
+
+465
+00:36:08,750 --> 00:36:12,590
+In the second stanza, he answered, why not wasp?
+
+466
+00:36:13,090 --> 00:36:19,330
+And we, the symbolism is used here to show maybe
+
+467
+00:36:19,330 --> 00:36:24,690
+fly is silly, silly fly because it's going
+
+468
+00:36:24,690 --> 00:36:29,370
+immediately to web and killed immediately. Wasp is
+
+469
+00:36:29,370 --> 00:36:34,950
+have strength and has power in its sting, in his
+
+470
+00:36:34,950 --> 00:36:41,430
+stings. But even he described WASP as power at the
+
+471
+00:36:41,430 --> 00:36:46,290
+beginning. Then he told us that WASP is caught
+
+472
+00:36:46,290 --> 00:36:50,010
+also by web. But what's the difference between the
+
+473
+00:36:50,010 --> 00:36:54,650
+caught of a fly and the caught of WASP is that the
+
+474
+00:36:54,650 --> 00:36:58,810
+fly is immediately caught without any conflict,
+
+475
+00:36:59,070 --> 00:37:03,270
+without any fight. But WASP, he fought against
+
+476
+00:37:03,270 --> 00:37:08,730
+this web, but unfortunately, And his coat or its
+
+477
+00:37:08,730 --> 00:37:14,230
+coat here, this is symbolism by original sin. And
+
+478
+00:37:14,230 --> 00:37:18,810
+how all of us are sinners, either you fought
+
+479
+00:37:18,810 --> 00:37:23,230
+against the whip or not. Whip here is symbolism
+
+480
+00:37:23,230 --> 00:37:29,030
+for temptation and sin. So you want to say like,
+
+481
+00:37:29,850 --> 00:37:35,430
+you know, Satan was like- Spider. You know, I
+
+482
+00:37:35,430 --> 00:37:42,430
+mean, the spider is like a satanic snare to entrap
+
+483
+00:37:42,430 --> 00:37:45,910
+a human being. You see? And the human beings are
+
+484
+00:37:45,910 --> 00:37:52,310
+classified into categories. Fly-like human beings
+
+485
+00:37:52,310 --> 00:37:58,350
+who are easily trapped and light wasps who are
+
+486
+00:37:58,350 --> 00:37:59,290
+cautious.
+
+487
+00:38:09,170 --> 00:38:12,750
+I'm continuing asking about nature and nature
+
+488
+00:38:12,750 --> 00:38:17,350
+process, but I will leave this and put it start
+
+489
+00:38:17,350 --> 00:38:21,490
+for theme because it has hidden meaning.
+
+490
+00:38:24,170 --> 00:38:27,790
+In this stanza, Tutankhamen Adam raised its
+
+491
+00:38:27,790 --> 00:38:33,790
+strategies. Here he conflict Adam raised to
+
+492
+00:38:33,790 --> 00:38:38,170
+original sin and how all of us are sinners and
+
+493
+00:38:38,170 --> 00:38:41,750
+whatever we fought. At the- Wait a minute, like,
+
+494
+00:38:42,130 --> 00:38:45,290
+you know, here in the middle, like, you see, we
+
+495
+00:38:45,290 --> 00:38:49,790
+saw the spider. Yes. We saw the fly. And was, yes.
+
+496
+00:38:49,990 --> 00:38:56,020
+Okay. Like this spider was working on its web. To
+
+497
+00:38:56,020 --> 00:39:01,600
+do what? To catch flies. To catch, you know. And
+
+498
+00:39:01,600 --> 00:39:05,120
+what happened, like flies were caught easily.
+
+499
+00:39:06,380 --> 00:39:11,620
+However, like, yes. Now, we have this analogy
+
+500
+00:39:11,620 --> 00:39:19,480
+between, you know, wasp Like this, I mean, sorry.
+
+501
+00:39:20,040 --> 00:39:26,040
+The analogy is between like, you know, Satan is
+
+502
+00:39:26,040 --> 00:39:29,340
+like a spider. The spider is like Satan. Human
+
+503
+00:39:29,340 --> 00:39:32,800
+beings are like flies. So this analogy means like
+
+504
+00:39:32,800 --> 00:39:38,740
+the middle of the poem is a conceit. So here is
+
+505
+00:39:38,740 --> 00:39:42,700
+the beginning of the conceit. The conceit, it is
+
+506
+00:39:42,700 --> 00:39:49,430
+the analogy between Like the creatures or the
+
+507
+00:39:49,430 --> 00:39:55,450
+characters in the parable and the human race
+
+508
+00:39:55,450 --> 00:40:02,620
+itself. Even symbolize the flies and with the art
+
+509
+00:40:02,620 --> 00:40:06,820
+to demonstrate different people, but with one with
+
+510
+00:40:06,820 --> 00:40:13,260
+faith and another who lacks faith. And one uses a
+
+511
+00:40:13,260 --> 00:40:17,780
+fly, not other bugs. A fly is weak and innocent
+
+512
+00:40:17,780 --> 00:40:26,680
+that can coat easily. At the end of the poem, he
+
+513
+00:40:26,680 --> 00:40:32,020
+asks God to grant us ability to avoid us and get
+
+514
+00:40:32,020 --> 00:40:39,740
+out from this sin. And by this, we can be as a
+
+515
+00:40:39,740 --> 00:40:44,140
+nightingale singing beautifully and thanking God
+
+516
+00:40:44,140 --> 00:40:47,940
+for this glorious cage. So here glorious cage is a
+
+517
+00:40:47,940 --> 00:40:51,800
+metaphor for healing and that reflect that God can
+
+518
+00:40:51,800 --> 00:41:00,620
+and will achieve our God deed because he promises
+
+519
+00:41:00,620 --> 00:41:06,480
+his people. But still there's a cage. Yes,
+
+520
+00:41:07,600 --> 00:41:13,560
+glorious cage. It's an exuberant. It's a cage
+
+521
+00:41:13,560 --> 00:41:14,180
+where people
+
+522
+00:41:18,750 --> 00:41:22,030
+The most important thing in our poetry, in our
+
+523
+00:41:22,030 --> 00:41:26,350
+poem is theme. Now... Is that the whole poem? Yes.
+
+524
+00:41:26,670 --> 00:41:29,170
+Yes. So when you recited the poem, it was longer?
+
+525
+00:41:29,490 --> 00:41:34,290
+Yes. She skipped. She skipped. She skipped. She
+
+526
+00:41:34,290 --> 00:41:37,190
+skipped. Like two stanzas. Yes. Like two stanzas.
+
+527
+00:41:37,230 --> 00:41:41,010
+Two stanzas. It is ten stanzas. But as a phrase.
+
+528
+00:41:41,210 --> 00:41:43,210
+You skipped only two? Just. Okay.
+
+529
+00:41:48,940 --> 00:41:53,940
+A born spider catching a fly is, we said that it
+
+530
+00:41:53,940 --> 00:41:58,680
+is glorious, it is a symbolic power. And the major
+
+531
+00:41:58,680 --> 00:42:04,820
+theme here that is attacking Buritans' beliefs.
+
+532
+00:42:05,260 --> 00:42:10,200
+Now how he attacks Buritans belief. We have in the
+
+533
+00:42:10,200 --> 00:42:12,740
+Buritan religion, the supernatural world is a
+
+534
+00:42:12,740 --> 00:42:16,880
+mirror image of the world in which we live in. So
+
+535
+00:42:16,880 --> 00:42:20,120
+whatever happened in our world is reflected to the
+
+536
+00:42:20,120 --> 00:42:23,400
+supernatural world. But what's the relationship
+
+537
+00:42:23,400 --> 00:42:28,640
+between attacking Buritans
+
+538
+00:42:28,640 --> 00:42:35,130
+belief and by this quotation? In our poem, we have
+
+539
+00:42:35,130 --> 00:42:37,430
+spider. We have spider.
+
+540
+00:42:39,930 --> 00:42:42,750
+We have spider. Now here, we have supernatural
+
+541
+00:42:42,750 --> 00:42:43,510
+world.
+
+542
+00:42:46,850 --> 00:42:50,730
+And we say that what happened in our world is
+
+543
+00:42:50,730 --> 00:42:55,210
+reflected in supernatural world. Spider symbolize
+
+544
+00:42:55,210 --> 00:42:59,300
+the Puritan's belief. the Puritans and all their
+
+545
+00:42:59,300 --> 00:43:02,500
+beliefs. Further is symbolism for Puritans and all
+
+546
+00:43:02,500 --> 00:43:06,120
+their beliefs. Now, all believers in Puritan
+
+547
+00:43:06,120 --> 00:43:09,040
+doctrine are mirrored to where? In supernatural
+
+548
+00:43:09,040 --> 00:43:14,540
+world. But by whom? By flies. So flies are
+
+549
+00:43:14,540 --> 00:43:18,580
+responsible to show what's happening in our
+
+550
+00:43:18,580 --> 00:43:23,190
+Puritan doctrine to the supernatural world. Flies
+
+551
+00:43:23,190 --> 00:43:26,290
+who are flies, flies who are people who are chosen
+
+552
+00:43:26,290 --> 00:43:31,590
+by God, chosen by God or elect, those flies. Till
+
+553
+00:43:31,590 --> 00:43:35,570
+now there is no attacking for Puritans belief. We
+
+554
+00:43:35,570 --> 00:43:41,650
+have here wasp. Wasps also are human, but those
+
+555
+00:43:41,650 --> 00:43:46,930
+human are not chosen by God or elect. So the
+
+556
+00:43:46,930 --> 00:43:51,710
+conflict here when wasps defense against the flies
+
+557
+00:43:51,710 --> 00:43:55,810
+image, which is reflected in supernatural world.
+
+558
+00:43:56,750 --> 00:43:59,330
+Did you get the idea? I think this is, you know,
+
+559
+00:44:00,150 --> 00:44:01,250
+it's not meant.
+
+560
+00:44:05,170 --> 00:44:08,230
+Whose critic came up with this? Because as we said
+
+561
+00:44:08,230 --> 00:44:13,050
+in the introduction, he was defending the Puritan
+
+562
+00:44:13,050 --> 00:44:16,090
+doctrine. Yes, he didn't want his work to be
+
+563
+00:44:16,090 --> 00:44:19,650
+published. for personal things, you know, perhaps
+
+564
+00:44:19,650 --> 00:44:24,490
+for certain erotic imagery, for certain, you know,
+
+565
+00:44:24,970 --> 00:44:30,030
+sensibility. But I don't think, you know, this
+
+566
+00:44:30,030 --> 00:44:35,410
+criticism is valid. I don't know where it comes
+
+567
+00:44:35,410 --> 00:44:40,350
+from. Because here, yes, the flies are sinners and
+
+568
+00:44:40,350 --> 00:44:44,590
+the wasps are sinners, but the wasps are The
+
+569
+00:44:44,590 --> 00:44:48,470
+immune ones, you know, they are immune. They
+
+570
+00:44:48,470 --> 00:44:53,210
+represent the elect, okay? They are not easily,
+
+571
+00:44:53,310 --> 00:44:57,430
+because they are not easily trapped by this. They
+
+572
+00:44:57,430 --> 00:45:02,030
+have this awareness. The flies are not very naive,
+
+573
+00:45:02,490 --> 00:45:07,210
+you know? Like, they were easily trapped because,
+
+574
+00:45:07,870 --> 00:45:14,590
+you know, they are motivated by daily or mundane
+
+575
+00:45:14,590 --> 00:45:18,870
+desires, physical desires, so they are easily. The
+
+576
+00:45:18,870 --> 00:45:23,230
+wasps are the elected people who are immune to
+
+577
+00:45:23,230 --> 00:45:25,790
+temptation because, as you see, there is
+
+578
+00:45:25,790 --> 00:45:30,490
+temptation. The whole web is a kind of temptation.
+
+579
+00:45:31,770 --> 00:45:35,930
+It's a trap. But those who are easily trapped are
+
+580
+00:45:35,930 --> 00:45:39,930
+the flies, whose concern is mundane concern, but
+
+581
+00:45:39,930 --> 00:45:45,270
+the wasps are more vigilant, more alert and they
+
+582
+00:45:45,270 --> 00:45:49,590
+are not likely to be trapped. But by using
+
+583
+00:45:49,590 --> 00:45:52,850
+analogies of nature and nature of God, he attacks
+
+584
+00:45:52,850 --> 00:45:56,910
+Puritans belief that he differs from portraying
+
+585
+00:45:56,910 --> 00:46:02,490
+God as in positive way, not as Puritans. So maybe
+
+586
+00:46:02,490 --> 00:46:05,370
+for this... I think you know in the poem, God is
+
+587
+00:46:05,370 --> 00:46:09,030
+portrayed as generous. You know, if you go back in
+
+588
+00:46:09,030 --> 00:46:11,290
+the Quran. Yes, but the criticism for Puritans
+
+589
+00:46:11,290 --> 00:46:16,490
+themselves, how they reflect the image to the
+
+590
+00:46:16,490 --> 00:46:18,950
+supernatural world. What do you mean by
+
+591
+00:46:18,950 --> 00:46:24,210
+supernatural? This is a statement of Puritans'
+
+592
+00:46:24,930 --> 00:46:28,770
+beliefs. Okay, when we're talking about, you know,
+
+593
+00:46:28,970 --> 00:46:31,970
+we talk about the duality of the world. Yes. The
+
+594
+00:46:31,970 --> 00:46:37,070
+actual world and the heavenly world. They, you
+
+595
+00:46:37,070 --> 00:46:40,990
+know, the Puritans embraced the same idea the
+
+596
+00:46:40,990 --> 00:46:44,990
+medical poets embraced. Like our world, they have
+
+597
+00:46:44,990 --> 00:46:47,970
+this platonic, you know, idea of the heavenly
+
+598
+00:46:47,970 --> 00:46:51,550
+world. Okay, but in order to reach the heavenly
+
+599
+00:46:51,550 --> 00:46:55,870
+world, you have to go through the suffering and
+
+600
+00:46:55,870 --> 00:47:00,470
+the pain. So to experience, to experience for
+
+601
+00:47:00,470 --> 00:47:00,990
+yourself.
+
+602
+00:47:06,580 --> 00:47:10,860
+Unless you go through the pain and the suffering
+
+603
+00:47:10,860 --> 00:47:14,760
+and get salvation. It's easy, you know? But
+
+604
+00:47:14,760 --> 00:47:18,640
+anyway, like, we consider this, but I don't know,
+
+605
+00:47:18,800 --> 00:47:22,120
+like, it seems like a little bit contradictory
+
+606
+00:47:22,120 --> 00:47:25,880
+with the theme of the quote. Okay, you just know.
+
+607
+00:47:26,730 --> 00:47:34,130
+The structure of the poem consists of 10 stanzas.
+
+608
+00:47:34,610 --> 00:47:39,970
+Each stanza has five lines. The consistency in the
+
+609
+00:47:39,970 --> 00:47:45,430
+first line The first line of each stanza have five
+
+610
+00:47:45,430 --> 00:47:48,950
+syllables, and the second and the third lines, the
+
+611
+00:47:48,950 --> 00:47:52,310
+second and the fourth lines has just four
+
+612
+00:47:52,310 --> 00:47:58,150
+syllables in each stanza. And the last one has two
+
+613
+00:47:58,150 --> 00:48:01,350
+stanzas, while the longer one is the third one
+
+614
+00:48:01,350 --> 00:48:06,430
+when he described web or spider. And the rhyme is
+
+615
+00:48:06,430 --> 00:48:15,520
+A B, A, B, A, B, B, but there is inconsistencies.
+
+616
+00:48:16,420 --> 00:48:20,280
+This is not consistent in the last one when we
+
+617
+00:48:20,280 --> 00:48:23,140
+have glory thankfully and joy.
+
+618
+00:48:28,750 --> 00:48:31,790
+Metaphysical feature, we said before, he was the
+
+619
+00:48:31,790 --> 00:48:37,250
+only one who wrote metaphysical style in American
+
+620
+00:48:37,250 --> 00:48:41,030
+literature. And in metaphysical feature, the
+
+621
+00:48:41,030 --> 00:48:44,830
+literary devices of metaphors, similes, conceits,
+
+622
+00:48:45,110 --> 00:48:47,930
+and list diction is used because Taylor wanted to
+
+623
+00:48:47,930 --> 00:48:51,550
+conceive the reader in the hidden meaning.
+
+624
+00:48:53,060 --> 00:48:56,920
+Religious theme, we know that he, and the idea of
+
+625
+00:48:56,920 --> 00:49:01,880
+salvation is existed when he, when he ended, when
+
+626
+00:49:01,880 --> 00:49:06,160
+he ended his, yes, when he ended his bow and bow
+
+627
+00:49:06,160 --> 00:49:09,960
+there is salvation. and less diction and images,
+
+628
+00:49:10,280 --> 00:49:13,300
+and he uses less diction and images in this
+
+629
+00:49:13,300 --> 00:49:18,600
+quotation when he metaphors head and net as a
+
+630
+00:49:18,600 --> 00:49:24,760
+hill, because there is less diction, but gives a
+
+631
+00:49:24,760 --> 00:49:29,640
+sense of imagination, which is style of
+
+632
+00:49:29,640 --> 00:49:33,640
+metaphysical feature. The metaphor, he uses
+
+633
+00:49:33,640 --> 00:49:37,600
+metaphor from the very beginning to asking about
+
+634
+00:49:37,600 --> 00:49:41,360
+if this is a process or not, but he... We said
+
+635
+00:49:41,360 --> 00:49:46,800
+this is the conceit. Yes. You know, it's like the
+
+636
+00:49:46,800 --> 00:49:53,440
+conceit. The spider with its web stands for
+
+637
+00:49:53,440 --> 00:49:57,460
+satanic temptations,
+
+638
+00:49:57,880 --> 00:49:59,160
+for the snares of Satan.
+
+639
+00:50:03,010 --> 00:50:08,990
+like the flies and the wasp stand for two kinds of
+
+640
+00:50:08,990 --> 00:50:13,310
+sinners, you know, like strong sinners and like
+
+641
+00:50:13,310 --> 00:50:17,390
+weak sinners. The weak sinners are those who do
+
+642
+00:50:17,390 --> 00:50:21,830
+not explain, you know, but the elect ones who are
+
+643
+00:50:21,830 --> 00:50:24,690
+going to explain. So this is another reading of
+
+644
+00:50:24,690 --> 00:50:30,850
+carnalistic principles. Yes, web here is also
+
+645
+00:50:30,850 --> 00:50:37,850
+metaphorical for causer who tries to trap flies or
+
+646
+00:50:37,850 --> 00:50:41,590
+a human being. And the last one to conclude how he
+
+647
+00:50:41,590 --> 00:50:45,970
+use follow images rather than diction when he
+
+648
+00:50:45,970 --> 00:50:48,450
+portray wasp as a sinner.
+
+649
+00:50:51,740 --> 00:50:56,580
+Symbolism, all of our poem is, we said that it is
+
+650
+00:50:56,580 --> 00:50:59,900
+symbolic poem and the idea of symbolism here, the
+
+651
+00:50:59,900 --> 00:51:03,480
+dance of death. The dance of death means that it
+
+652
+00:51:03,480 --> 00:51:07,380
+treats you to the human predicament and how we
+
+653
+00:51:07,380 --> 00:51:11,300
+have many of symbolism. We can't consider the fly
+
+654
+00:51:11,300 --> 00:51:15,400
+as symbolism for a sinner bird, for a sinner
+
+655
+00:51:15,400 --> 00:51:21,380
+human. or the spider for Satan or for evil. Also,
+
+656
+00:51:21,500 --> 00:51:30,800
+the nightingale is a symbolism for our comfort and
+
+657
+00:51:30,800 --> 00:51:35,000
+our haven. We have web, which is a symbolism for
+
+658
+00:51:35,000 --> 00:51:35,960
+sin.
+
+659
+00:51:40,510 --> 00:51:44,290
+Significance. This zone is meant to teach a lesson
+
+660
+00:51:44,290 --> 00:51:48,490
+to reader which is clearly outlined in the six
+
+661
+00:51:48,490 --> 00:51:51,210
+stanzas. And this is the six stanzas which are
+
+662
+00:51:51,210 --> 00:51:58,630
+left in analysis to analyze it now. Now, in this
+
+663
+00:51:58,630 --> 00:52:03,290
+stanza, Taylor posses that reader should be aware
+
+664
+00:52:03,290 --> 00:52:06,850
+of his works because maybe he's not be strong
+
+665
+00:52:06,850 --> 00:52:13,950
+enough to battle and save himself from sins. Even
+
+666
+00:52:13,950 --> 00:52:19,230
+Wasp, who has good faith and who has strengths
+
+667
+00:52:19,230 --> 00:52:26,530
+which he also caught easily, so he asks here, And
+
+668
+00:52:26,530 --> 00:52:33,710
+this is a kind of didactic or to teach reader how
+
+669
+00:52:33,710 --> 00:52:38,030
+to be close to God and how to protect himself by
+
+670
+00:52:38,030 --> 00:52:44,520
+God's deeds. American features, we said that this
+
+671
+00:52:44,520 --> 00:52:49,160
+is a puritanism and how it has religious theme and
+
+672
+00:52:49,160 --> 00:52:56,020
+how he is totally, strongly religious poet.
+
+673
+00:52:56,420 --> 00:52:59,920
+Symbolism, we said the dance of death is symbolic
+
+674
+00:52:59,920 --> 00:53:04,440
+in a very symbolic way. What do you mean by dance
+
+675
+00:53:04,440 --> 00:53:07,630
+of death? The dance of death means that like...
+
+676
+00:53:07,630 --> 00:53:10,590
+This is like something happy and sad at the same
+
+677
+00:53:10,590 --> 00:53:17,110
+time. It's, you know, something we call it
+
+678
+00:53:17,110 --> 00:53:21,470
+carnivalistic. Like if you are talking the dance
+
+679
+00:53:21,470 --> 00:53:27,270
+of death, you know, like it seems like I see this
+
+680
+00:53:27,270 --> 00:53:31,450
+as a kind of regeneration, like, okay, now the
+
+681
+00:53:31,450 --> 00:53:36,690
+fact that you, you know, like, Yes, I'm listening.
+
+682
+00:53:36,890 --> 00:53:41,090
+So, damnation is, you know, or like the sin itself
+
+683
+00:53:41,090 --> 00:53:47,550
+is a vestibule to salvation, a preparatory step to
+
+684
+00:53:47,550 --> 00:53:53,840
+salvation. Then we have didactic lesson which we
+
+685
+00:53:53,840 --> 00:53:57,120
+said that it means to teach a reader to be close
+
+686
+00:53:57,120 --> 00:54:01,500
+to God. We have self-reliance because no one will
+
+687
+00:54:01,500 --> 00:54:04,740
+be beneficial for you except your dead and we said
+
+688
+00:54:04,740 --> 00:54:07,040
+that fly
+
+689
+00:54:08,020 --> 00:54:10,900
+cannot escape because it is silly and it is a
+
+690
+00:54:10,900 --> 00:54:15,140
+sinner. And we have also transcendentalism and how
+
+691
+00:54:15,140 --> 00:54:16,960
+he used imagination from the beginning by
+
+692
+00:54:16,960 --> 00:54:23,500
+beginning with a parable story. We have
+
+693
+00:54:23,500 --> 00:54:27,340
+regeneration when he, I think regeneration here
+
+694
+00:54:27,340 --> 00:54:31,300
+when he- Yes, when he just imitates their
+
+695
+00:54:31,300 --> 00:54:35,520
+temptations, their desires. While we have strong
+
+696
+00:54:35,520 --> 00:54:42,520
+believers who always try to get back to God and to
+
+697
+00:54:42,520 --> 00:54:48,760
+fight back their desires. So it's like a little
+
+698
+00:54:48,760 --> 00:54:53,400
+bit similar to our power. And this is the end.
+
+699
+00:54:53,820 --> 00:54:59,330
+Thank you. Thank you for this presentation. In
+
+700
+00:54:59,330 --> 00:55:02,590
+fact, you know, this is very allegorical, as we
+
+701
+00:55:02,590 --> 00:55:05,870
+said. It's an allegorical poem. What I like about
+
+702
+00:55:05,870 --> 00:55:10,070
+this poem, it mixes between the narrative and the
+
+703
+00:55:10,070 --> 00:55:14,810
+dramatic, you know? You see? And perhaps, like,
+
+704
+00:55:14,890 --> 00:55:16,890
+this is what I said, like, we should have read
+
+705
+00:55:16,890 --> 00:55:22,610
+this poem by, you know, like, little passion. It
+
+706
+00:55:22,610 --> 00:55:27,410
+is symbolic, it is allegorical, as we saw. The
+
+707
+00:55:27,410 --> 00:55:30,090
+images...
+
+708
+00:55:31,170 --> 00:55:34,470
+Yes, we have a parable. We have allegory. But the
+
+709
+00:55:34,470 --> 00:55:37,330
+images are homely images. If you look at them,
+
+710
+00:55:37,950 --> 00:55:43,010
+they are images drawn from a domestic environment.
+
+711
+00:55:43,930 --> 00:55:47,490
+He was a musician. He was a farmer. And this is
+
+712
+00:55:47,490 --> 00:55:51,430
+what distinguished his imagery. It was not
+
+713
+00:55:51,430 --> 00:55:57,430
+sophisticated imagery, as was the case with the
+
+714
+00:55:57,430 --> 00:56:02,070
+medical poetry. So here, yes, he was imitating the
+
+715
+00:56:02,070 --> 00:56:06,190
+metaphysical powers, but he was bringing something
+
+716
+00:56:06,190 --> 00:56:10,830
+new. And I think using imagery from your
+
+717
+00:56:10,830 --> 00:56:18,050
+environment is a step towards self-reliance in
+
+718
+00:56:18,050 --> 00:56:23,330
+terms of building your literary identity. So I
+
+719
+00:56:23,330 --> 00:56:27,150
+think this poem is very interesting. It is very
+
+720
+00:56:27,150 --> 00:56:30,630
+symbolic. It is a reading of the Calvinistic
+
+721
+00:56:30,630 --> 00:56:38,810
+principles. Yes, the wasps represent the elect
+
+722
+00:56:38,810 --> 00:56:45,630
+people who are immune to temptation. They are not
+
+723
+00:56:45,630 --> 00:56:51,370
+easily tempted people. The flies are easily, you
+
+724
+00:56:51,370 --> 00:56:57,010
+know, the spider is always there to trap people
+
+725
+00:56:57,010 --> 00:57:00,830
+and to make them sinner. Now, I mean, if you read
+
+726
+00:57:00,830 --> 00:57:06,120
+this poem, of course you see like You cannot be
+
+727
+00:57:06,120 --> 00:57:10,880
+elect until you are regenerated into another human
+
+728
+00:57:10,880 --> 00:57:13,980
+being. And this is, you know, what we talked about
+
+729
+00:57:13,980 --> 00:57:17,060
+in the introduction. It's very interesting. Next.
+
+730
+00:57:17,240 --> 00:57:19,680
+Yes. Do you have a question? The Puritans, where
+
+731
+00:57:19,680 --> 00:57:23,080
+are they? Are they in the fire or the land? The
+
+732
+00:57:23,080 --> 00:57:25,240
+Puritans, you know, both. They are divided
+
+733
+00:57:25,240 --> 00:57:29,080
+strongly. Because they think they are weak sinners
+
+734
+00:57:29,080 --> 00:57:32,920
+and strong sinners. Like the sinners, the weak
+
+735
+00:57:32,920 --> 00:57:38,180
+sinners who continue like not being able to redeem
+
+736
+00:57:38,180 --> 00:57:42,320
+themselves and the strong ones are those who, you
+
+737
+00:57:42,320 --> 00:57:46,040
+know, are very conscious of their sin and they
+
+738
+00:57:46,040 --> 00:57:48,240
+work very hard to redeem themselves.
+
+739
+00:57:54,500 --> 00:57:56,780
+They are different, you know, they are different,
+
+740
+00:57:57,020 --> 00:58:00,200
+you know, they are different. Yes, but they are
+
+741
+00:58:00,200 --> 00:58:02,160
+human beings like they represent the human beings.
+
+742
+00:58:02,600 --> 00:58:05,300
+Okay, we would stop here. We are going to
+
+743
+00:58:05,300 --> 00:58:08,220
+continue. You can make some questions or you can
+
+744
+00:58:08,220 --> 00:58:10,940
+and we can answer these questions next time. Thank
+
+745
+00:58:10,940 --> 00:58:14,500
+you very much. And I wish to see you next time to
+
+746
+00:58:14,500 --> 00:58:17,140
+continue Taylor, but at the same time to read
+
+747
+00:58:17,140 --> 00:58:21,700
+Emerson. So we have a gap of 100 years, you know,
+
+748
+00:58:22,120 --> 00:58:23,080
+almost. Thank you very much.
+
diff --git a/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/AyiDzQvc4j4_postprocess.srt b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/AyiDzQvc4j4_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..3294c1e1b3aee789df0854e45b91eecbdf576a3d
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@@ -0,0 +1,3356 @@
+1
+00:00:19,710 --> 00:00:23,550
+Assalamu alaikum wa rahmatullah wa barakatuh. Good
+
+2
+00:00:23,550 --> 00:00:27,610
+morning everybody. I'm excited like to come to
+
+3
+00:00:27,610 --> 00:00:31,750
+this class today to talk about the narrative of
+
+4
+00:00:31,750 --> 00:00:36,730
+captivity. I know there are presenters and I'll be
+
+5
+00:00:36,730 --> 00:00:41,870
+careful not to kill their presentation. But I'm
+
+6
+00:00:41,870 --> 00:00:45,570
+going to pose some questions which we might
+
+7
+00:00:45,570 --> 00:00:48,450
+consider while rereading the narrative. Because I
+
+8
+00:00:48,450 --> 00:00:53,030
+know that most of you read the narrative, and you
+
+9
+00:00:53,030 --> 00:00:56,730
+have had an initial idea about the whole thing.
+
+10
+00:00:57,010 --> 00:01:00,790
+But for exam, for analysis, you should read it
+
+11
+00:01:00,790 --> 00:01:08,310
+again. Let me start by asking you, how did you
+
+12
+00:01:08,310 --> 00:01:14,090
+find the whole narrative? Okay. Was it like
+
+13
+00:01:14,090 --> 00:01:20,670
+interesting? Boring? Why? Okay. Yes, Sam? I found
+
+14
+00:01:20,670 --> 00:01:24,030
+it interesting at the beginning and then I started
+
+15
+00:01:24,030 --> 00:01:26,030
+to get bored because she's repeating the same
+
+16
+00:01:26,030 --> 00:01:29,650
+ideas. What is the same idea? That she's talking
+
+17
+00:01:29,650 --> 00:01:33,530
+about the brutality of the Indians and and about
+
+18
+00:01:33,530 --> 00:01:36,590
+her suffering and about God's providence. This is
+
+19
+00:01:36,590 --> 00:01:39,030
+the whole idea of something. There is no like
+
+20
+00:01:39,030 --> 00:01:42,890
+something... You don't find movements. So she's
+
+21
+00:01:42,890 --> 00:01:46,290
+telling her story in a very boring manner. She's
+
+22
+00:01:46,290 --> 00:01:48,290
+stressing all the time on the brutality of the
+
+23
+00:01:48,290 --> 00:01:51,370
+Indians. And this is, I think this is unfair. She
+
+24
+00:01:51,370 --> 00:01:55,330
+highlights the brutality, you know, the barbarous
+
+25
+00:01:55,330 --> 00:01:59,870
+nature of the indigenous people. And at the same
+
+26
+00:01:59,870 --> 00:02:00,310
+time,
+
+27
+00:02:03,050 --> 00:02:09,230
+Okay, making herself, okay. But like, you know, I
+
+28
+00:02:09,230 --> 00:02:11,530
+don't want to discuss it, but I don't know, like,
+
+29
+00:02:11,590 --> 00:02:16,590
+she was in a real ordeal, wasn't she? Okay. I was
+
+30
+00:02:16,590 --> 00:02:20,570
+very confused because sometimes I was reading it
+
+31
+00:02:20,570 --> 00:02:23,090
+as a Palestinian and sometimes as an Indian and
+
+32
+00:02:23,090 --> 00:02:26,030
+other times as an American. So I had so many
+
+33
+00:02:26,030 --> 00:02:28,630
+ideas, so many perspectives. She were confused by
+
+34
+00:02:28,630 --> 00:02:31,370
+like how you should read this text. Should you
+
+35
+00:02:31,370 --> 00:02:34,970
+read it like American or Native American or
+
+36
+00:02:34,970 --> 00:02:38,730
+Palestinian or a woman, you know, because, you
+
+37
+00:02:38,730 --> 00:02:41,410
+know, she's a woman who left, you know,
+
+38
+00:02:41,470 --> 00:02:46,570
+unprotected, I think. Yes. Yes, teacher. Yes. And
+
+39
+00:02:46,570 --> 00:02:50,670
+it's just a good writer. So it is a narration of
+
+40
+00:02:50,670 --> 00:02:53,170
+her story. She is telling her story, but I found
+
+41
+00:02:53,170 --> 00:02:56,770
+it generally ironic, depending on our situation.
+
+42
+00:02:56,990 --> 00:02:58,990
+They are the colonizers and they kill the
+
+43
+00:02:58,990 --> 00:03:01,350
+celebrate or the victims of the others. So it is
+
+44
+00:03:01,350 --> 00:03:04,850
+paradoxical, you know? Yes teacher. Actually when
+
+45
+00:03:04,850 --> 00:03:08,730
+I reviewed her narrative, I wrote two things. The
+
+46
+00:03:08,730 --> 00:03:13,730
+first one is this is a narrative of puritanism, of
+
+47
+00:03:13,730 --> 00:03:16,410
+captivity. And the second thing is... It is a
+
+48
+00:03:16,410 --> 00:03:21,960
+narrative of puritanism. It's like a ceremony,
+
+49
+00:03:22,140 --> 00:03:24,320
+this is what you want to say. And the second thing
+
+50
+00:03:24,320 --> 00:03:30,740
+is her work really lacks the depth of a literary
+
+51
+00:03:30,740 --> 00:03:35,260
+work because she focuses on certain ideas and she
+
+52
+00:03:35,260 --> 00:03:38,440
+uses media risk as a technique. She started from
+
+53
+00:03:38,440 --> 00:03:40,840
+the middle and she didn't talk about the
+
+54
+00:03:40,840 --> 00:03:44,800
+beginning. how she came to this land. As Edward
+
+55
+00:03:44,800 --> 00:03:49,420
+Said said, she left a lot of things. So what is
+
+56
+00:03:49,420 --> 00:03:51,960
+important in this text is not as much as important
+
+57
+00:03:51,960 --> 00:03:54,820
+what is included but rather what was excluded
+
+58
+00:03:54,820 --> 00:03:59,980
+because she didn't at any time mention why those
+
+59
+00:03:59,980 --> 00:04:03,100
+Indian people attacked her. And the second thing
+
+60
+00:04:03,100 --> 00:04:06,520
+is going through Afrabin's Oronoko previously
+
+61
+00:04:06,520 --> 00:04:10,220
+makes me like doing a lot of comparisons because
+
+62
+00:04:10,220 --> 00:04:14,340
+Afrabin was narrating a story, a different story.
+
+63
+00:04:14,620 --> 00:04:17,600
+Oronoko was like an Indian who is taken in
+
+64
+00:04:17,600 --> 00:04:21,640
+captivity by the British themselves. So the story
+
+65
+00:04:21,640 --> 00:04:24,220
+is totally different, the events and even the
+
+66
+00:04:24,220 --> 00:04:26,960
+trustworthy, how you trust the writer is totally
+
+67
+00:04:26,960 --> 00:04:30,160
+different. So you think Oronoko is much more
+
+68
+00:04:30,300 --> 00:04:33,880
+Interesting and I think readable a lot. And I
+
+69
+00:04:33,880 --> 00:04:37,500
+wrote that she exaggerates a lot in this book.
+
+70
+00:04:37,520 --> 00:04:42,220
+Okay. Yes. Okay. Welcome to you, Hana. Like, let
+
+71
+00:04:42,220 --> 00:04:48,440
+us see. Aya? When I started reading and even think
+
+72
+00:04:48,440 --> 00:04:51,720
+if we can even trust her words yes she was a
+
+73
+00:04:51,720 --> 00:04:55,460
+captive yes she had a lot of things to suffer she
+
+74
+00:04:55,460 --> 00:04:59,200
+lost a child but is everything what she is
+
+75
+00:04:59,200 --> 00:05:02,260
+everything she said was right or maybe she was
+
+76
+00:05:02,260 --> 00:05:06,040
+just like exaggeration as Israel said I think that
+
+77
+00:05:06,040 --> 00:05:11,570
+she like exerted a little she wanted to put those
+
+78
+00:05:11,570 --> 00:05:14,950
+in yeah you sympathize with her you know as a
+
+79
+00:05:14,950 --> 00:05:19,590
+mother she has a children you know she suffered
+
+80
+00:05:19,590 --> 00:05:24,710
+but yeah but yet She didn't present the whole
+
+81
+00:05:24,710 --> 00:05:28,630
+picture. And as a writer, yes you can be
+
+82
+00:05:28,630 --> 00:05:31,270
+subjective, but you have to be objective as well.
+
+83
+00:05:31,410 --> 00:05:34,270
+So she suppressed some of the facts. Yes, she
+
+84
+00:05:34,270 --> 00:05:40,150
+neglected some of them to give the reader a good
+
+85
+00:05:40,150 --> 00:05:43,250
+image of the Puritans, of the Americans. So do you
+
+86
+00:05:43,250 --> 00:05:46,630
+want to say like it was a kind of propaganda, like
+
+87
+00:05:46,630 --> 00:05:49,910
+for the Puritan ideology and like, you know? All
+
+88
+00:05:49,910 --> 00:05:52,230
+narrative captivities are propaganda for Puritan.
+
+89
+00:05:52,330 --> 00:05:55,410
+Ah, okay, good. Yes? I have a response and I want
+
+90
+00:05:55,410 --> 00:05:57,290
+to read it. Ah, do you want to read your response?
+
+91
+00:05:57,530 --> 00:05:58,870
+Yes. Okay, you can come here and read your
+
+92
+00:05:58,870 --> 00:06:02,100
+response. if someone snatched me where I had
+
+93
+00:06:02,100 --> 00:06:05,080
+brought up in. Since I am getting married the
+
+94
+00:06:05,080 --> 00:06:07,320
+coming two weeks and my groom is a person that I
+
+95
+00:06:07,320 --> 00:06:10,580
+don't know where he's from, you know even if I
+
+96
+00:06:10,580 --> 00:06:12,560
+were a monster there, I have to be the victim,
+
+97
+00:06:13,180 --> 00:06:15,220
+especially when it's being narrated by a woman.
+
+98
+00:06:15,690 --> 00:06:18,810
+She will, of course, victimize the enemy. And
+
+99
+00:06:18,810 --> 00:06:21,590
+she's the little bird. Her wings are not grown
+
+100
+00:06:21,590 --> 00:06:25,290
+enough to fly. So how comes when the enemy is
+
+101
+00:06:25,290 --> 00:06:28,630
+another little shy bird? Though I was the first
+
+102
+00:06:28,630 --> 00:06:31,770
+defender about women writings, I don't know why I
+
+103
+00:06:31,770 --> 00:06:34,840
+started to hate reading for women writers. Our
+
+104
+00:06:34,840 --> 00:06:38,360
+minds move in a zigzag way because emotions always
+
+105
+00:06:38,360 --> 00:06:40,900
+interfere. So getting back to my silly future
+
+106
+00:06:40,900 --> 00:06:43,620
+husband and my monster-in-law, until this moment,
+
+107
+00:06:44,020 --> 00:06:47,200
+I have a plan for the first 13 days after
+
+108
+00:06:47,200 --> 00:06:50,520
+marriage. For instance, after a week, let me say,
+
+109
+00:06:50,940 --> 00:06:53,560
+she will ask me to come and help her in doing
+
+110
+00:06:53,560 --> 00:06:57,370
+something. And of course, how kind both of us were
+
+111
+00:06:57,370 --> 00:07:00,550
+in the engagement, how devilish I will be after
+
+112
+00:07:00,550 --> 00:07:04,330
+grabbing the person that she has raised for 26
+
+113
+00:07:04,330 --> 00:07:08,150
+years. Don't feel panic. It's the same all over
+
+114
+00:07:08,150 --> 00:07:11,550
+the world. So when she needs me to give her a hand
+
+115
+00:07:11,550 --> 00:07:14,870
+for the first time, I will make a sweet apology.
+
+116
+00:07:15,570 --> 00:07:18,850
+And of course, it is a fake apology. But come on,
+
+117
+00:07:18,870 --> 00:07:21,030
+did I run away from my mom's orders to be
+
+118
+00:07:21,030 --> 00:07:24,070
+imprisoned under the jail of my monster-in-law?
+
+119
+00:07:24,920 --> 00:07:28,720
+This request means the yellow light. To not make
+
+120
+00:07:28,720 --> 00:07:32,360
+longer, each of us creating a well organized plan.
+
+121
+00:07:32,820 --> 00:07:35,900
+It is the conflict of being in this house. This
+
+122
+00:07:35,900 --> 00:07:38,840
+becomes a daily exercise after two or three months
+
+123
+00:07:38,840 --> 00:07:43,880
+of getting married. Three months and a day should
+
+124
+00:07:43,880 --> 00:07:47,060
+be, three months and a day means the emergency
+
+125
+00:07:47,060 --> 00:07:50,460
+status and red lights should be launched. among
+
+126
+00:07:50,460 --> 00:07:54,280
+the rest of the family members. Those gourmets in
+
+127
+00:07:54,280 --> 00:07:57,520
+the house, the husband and my husband will be
+
+128
+00:07:57,520 --> 00:08:00,440
+listening all night for the same scenario, but
+
+129
+00:08:00,440 --> 00:08:04,550
+with a little modification each day. Each woman
+
+130
+00:08:04,550 --> 00:08:07,930
+sees that she's wiser and she walks in the right
+
+131
+00:08:07,930 --> 00:08:11,550
+way. It is not allowed for a person to wrong them.
+
+132
+00:08:11,930 --> 00:08:14,270
+Even the poor husbands, the father and the son
+
+133
+00:08:14,270 --> 00:08:18,270
+knows well that each of them are wrong, but none
+
+134
+00:08:18,270 --> 00:08:20,810
+of them could stand in front of a great scenario
+
+135
+00:08:20,810 --> 00:08:23,970
+that's being narrated by a woman's tongue. For
+
+136
+00:08:23,970 --> 00:08:26,690
+God's sake, after this, would you expect me to
+
+137
+00:08:26,690 --> 00:08:28,870
+believe a woman that narrates the story of her
+
+138
+00:08:28,870 --> 00:08:29,230
+captivity?
+
+139
+00:08:35,160 --> 00:08:38,560
+Thank you, Hadil. It's too pathetic. Like, a
+
+140
+00:08:38,560 --> 00:08:42,700
+woman, you know, distrust a fellow woman. You
+
+141
+00:08:42,700 --> 00:08:47,520
+know, this is a bad sign in a way. But OK. Again,
+
+142
+00:08:47,620 --> 00:08:50,160
+it seems like we have to read, like, I don't know.
+
+143
+00:08:50,560 --> 00:08:52,660
+When I chose, like, women writers, because the
+
+144
+00:08:52,660 --> 00:08:56,280
+majority of you are female, so I thought I, you
+
+145
+00:08:56,280 --> 00:08:59,000
+know, I don't want to be racist to choose texts
+
+146
+00:08:59,000 --> 00:09:04,090
+written by men. But anyway, you know, OK. Early,
+
+147
+00:09:04,290 --> 00:09:07,870
+you know, American captivity narratives, like it's
+
+148
+00:09:07,870 --> 00:09:11,150
+going to be our topic today and perhaps next week.
+
+149
+00:09:12,030 --> 00:09:14,570
+But as you see, I'm posing a question here before
+
+150
+00:09:14,570 --> 00:09:18,070
+going to the presentation. And like this question
+
+151
+00:09:18,070 --> 00:09:22,110
+has to do with what you have been like responding
+
+152
+00:09:22,110 --> 00:09:27,400
+to. Is it history or fiction? You know, because I
+
+153
+00:09:27,400 --> 00:09:32,180
+know it happened like the whole story of Marilyn
+
+154
+00:09:32,180 --> 00:09:36,580
+Manson's captivity was in the background of a
+
+155
+00:09:36,580 --> 00:09:40,240
+historical event. But like the question is, is it
+
+156
+00:09:40,240 --> 00:09:46,060
+history or fiction? Okay. I would say that it's
+
+157
+00:09:46,060 --> 00:09:49,020
+like history with exaggeration. It's not fiction.
+
+158
+00:09:49,200 --> 00:09:54,180
+It doesn't move me. I mean, it was like the news
+
+159
+00:09:54,180 --> 00:09:59,070
+on the TV. Okay, so you don't think it is fiction?
+
+160
+00:10:00,050 --> 00:10:00,050
+Okay,
+
+161
+00:10:03,390 --> 00:10:09,170
+so
+
+162
+00:10:09,170 --> 00:10:11,530
+you have some contradiction, like you think it is
+
+163
+00:10:11,530 --> 00:10:15,410
+not fiction, like, you know, and you think, you
+
+164
+00:10:15,410 --> 00:10:18,190
+know, it has fictional aspects. Okay.
+
+165
+00:10:24,000 --> 00:10:28,280
+Okay and like we need here like to make a list of
+
+166
+00:10:28,280 --> 00:10:30,240
+the fictional elements.
+
+167
+00:10:35,180 --> 00:10:39,700
+So yeah
+
+168
+00:10:39,700 --> 00:10:42,160
+if we are talking about like okay there is a story
+
+169
+00:10:42,160 --> 00:10:46,560
+and this story is a real story but like There is
+
+170
+00:10:46,560 --> 00:10:49,920
+an angle. There is a point of view. There is a
+
+171
+00:10:49,920 --> 00:10:52,540
+climax. There is an end. You know, there is a
+
+172
+00:10:52,540 --> 00:10:55,600
+development. We don't... I don't think, you know,
+
+173
+00:10:55,720 --> 00:10:59,000
+Mary Ronson is the same, you know, at the
+
+174
+00:10:59,000 --> 00:11:04,080
+beginning of the narrative, like she is at the end
+
+175
+00:11:04,080 --> 00:11:06,860
+of the narrative. Like, we see a change. She's not
+
+176
+00:11:06,860 --> 00:11:10,680
+flat. So, we have some. It's... It seems like
+
+177
+00:11:10,680 --> 00:11:13,560
+history. It seems like she's telling a real story.
+
+178
+00:11:13,760 --> 00:11:18,010
+But still, we have... The narrative aspect, we
+
+179
+00:11:18,010 --> 00:11:20,410
+have the fictional, we have a lot of fictional
+
+180
+00:11:20,410 --> 00:11:24,410
+elements, and I'm sure, like, you are aware of the
+
+181
+00:11:24,410 --> 00:11:27,670
+fictional elements, like, you know, the... I mean,
+
+182
+00:11:28,230 --> 00:11:30,770
+if you have a story, you have, like, introduction,
+
+183
+00:11:30,990 --> 00:11:33,490
+you have complication, you have conflict, you
+
+184
+00:11:33,490 --> 00:11:35,930
+have, you know, the climax, you have the
+
+185
+00:11:35,930 --> 00:11:38,790
+anticlimax, you have the resolution, the duh-nuh
+
+186
+00:11:38,790 --> 00:11:43,210
+-nuh-nuh, and et cetera. We have, if I, we ask you
+
+187
+00:11:43,210 --> 00:11:45,570
+to what extent is fictional, this is, you know, a
+
+188
+00:11:45,570 --> 00:11:49,650
+question you might or, you know, think of for the,
+
+189
+00:11:49,890 --> 00:11:55,330
+you know, your exam, I mean. So, okay, it's part
+
+190
+00:11:55,330 --> 00:11:59,190
+history, part fiction. We have to show that. Yes,
+
+191
+00:11:59,310 --> 00:11:59,570
+please.
+
+192
+00:12:09,050 --> 00:12:15,430
+Yeah, you know, okay. When we say fiction and
+
+193
+00:12:15,430 --> 00:12:17,990
+literature, because literature is fiction, you
+
+194
+00:12:17,990 --> 00:12:20,950
+know, and you know, it has, you know, but there is
+
+195
+00:12:20,950 --> 00:12:24,410
+conflation between reality and fiction. So it's
+
+196
+00:12:24,410 --> 00:12:27,150
+good, like, you know, it is literature, can we
+
+197
+00:12:27,150 --> 00:12:30,670
+consider it as a literary? It's in fact, the
+
+198
+00:12:30,670 --> 00:12:35,130
+narrative of captivity is an emergent genre in the
+
+199
+00:12:35,130 --> 00:12:38,050
+colonial period, like there are a lot of women who
+
+200
+00:12:38,050 --> 00:12:41,310
+were writing their stories, their diaries. And,
+
+201
+00:12:41,370 --> 00:12:44,790
+you know, women were the most vulnerable in that
+
+202
+00:12:44,790 --> 00:12:48,970
+colonial society because they were all the time
+
+203
+00:12:48,970 --> 00:12:52,630
+they were at home. The men were the captains, you
+
+204
+00:12:52,630 --> 00:12:55,090
+know, as you see, and Bradstreet, part of the
+
+205
+00:12:55,090 --> 00:12:57,910
+captains, and, like, the Commonwealth builders
+
+206
+00:12:57,910 --> 00:13:02,090
+were men. And women all the time were left. And of
+
+207
+00:13:02,090 --> 00:13:04,930
+course, like, the colonization of America or the,
+
+208
+00:13:05,030 --> 00:13:08,490
+you know, the establishment of America was not, as
+
+209
+00:13:08,490 --> 00:13:10,590
+it was said, like they were coming to the virgin
+
+210
+00:13:10,590 --> 00:13:13,150
+land, as we said. There were a lot of people
+
+211
+00:13:13,150 --> 00:13:16,550
+living in this land, a lot of Native American,
+
+212
+00:13:17,030 --> 00:13:20,630
+and, like, there were clashes between the
+
+213
+00:13:20,630 --> 00:13:23,010
+colonial, I mean, the Puritans who came to
+
+214
+00:13:23,010 --> 00:13:26,670
+colonize the land and the owners of the land.
+
+215
+00:13:26,880 --> 00:13:31,800
+Okay. Of course, the conflict was over, like,
+
+216
+00:13:32,100 --> 00:13:34,560
+because those people wanted to dispossess, wanted
+
+217
+00:13:34,560 --> 00:13:37,680
+to prosper, wanted to build their colonies. So
+
+218
+00:13:37,680 --> 00:13:40,580
+they annexed the land. They took the land. Of
+
+219
+00:13:40,580 --> 00:13:45,260
+course, those indigenous people had to fight back.
+
+220
+00:13:45,480 --> 00:13:48,500
+And that was the whole story. During the fight,
+
+221
+00:13:49,150 --> 00:13:52,550
+Okay, they took captives, and it's very
+
+222
+00:13:52,550 --> 00:13:55,650
+interesting, like, how people talk about
+
+223
+00:13:55,650 --> 00:13:59,330
+themselves and their captors, you know? We know,
+
+224
+00:13:59,690 --> 00:14:02,770
+like, in our history as Palestinians, like, okay,
+
+225
+00:14:02,870 --> 00:14:06,610
+we have many captives in the Palestinian, I mean,
+
+226
+00:14:06,710 --> 00:14:09,150
+in the Israeli jails. and they have a lot of
+
+227
+00:14:09,150 --> 00:14:12,750
+stories to tell when they go back. Of course, the
+
+228
+00:14:12,750 --> 00:14:15,370
+Israelis think that these people are terrorists in
+
+229
+00:14:15,370 --> 00:14:18,950
+the same way. Okay. We got some captives. You
+
+230
+00:14:18,950 --> 00:14:22,170
+know, Shalit, like, was in Gaza, you know. Okay.
+
+231
+00:14:22,330 --> 00:14:25,690
+He was captive for five years, and I'm sure he
+
+232
+00:14:25,690 --> 00:14:32,240
+told his story in a different way. Okay. Today, as
+
+233
+00:14:32,240 --> 00:14:36,560
+you see, we're going, I'm going, I know that some
+
+234
+00:14:36,560 --> 00:14:38,580
+people are going to present the students, so I
+
+235
+00:14:38,580 --> 00:14:41,080
+don't want to take all the presentation, but I
+
+236
+00:14:41,080 --> 00:14:44,760
+want a little to talk about the, you know, the
+
+237
+00:14:44,760 --> 00:14:48,260
+war, I mean, Philip War. Like Philip, King Philip,
+
+238
+00:14:49,020 --> 00:14:52,700
+in fact, it was a nickname given for, you know,
+
+239
+00:14:53,200 --> 00:14:56,740
+the Indian chief, Metakom, you know?
+
+240
+00:14:59,620 --> 00:15:04,160
+This man, like, in the course of the conflict and
+
+241
+00:15:04,160 --> 00:15:09,620
+dispute between the indigenous, his assistant was
+
+242
+00:15:09,620 --> 00:15:14,320
+killed and there was a war. Like, you know, his
+
+243
+00:15:14,320 --> 00:15:18,120
+assistant was suspected like he was giving
+
+244
+00:15:18,120 --> 00:15:23,560
+information. So he was killed by those people. And
+
+245
+00:15:23,560 --> 00:15:26,260
+there was a war, like a retaliation war between
+
+246
+00:15:26,260 --> 00:15:30,260
+the indigenous people. And it was the war, as you
+
+247
+00:15:30,260 --> 00:15:37,220
+see, 1675, 1676. It lasted for a year. It was very
+
+248
+00:15:37,220 --> 00:15:40,440
+bloody war. And, of course, this captivity
+
+249
+00:15:40,440 --> 00:15:45,280
+happened. Like, the one who was taken captive,
+
+250
+00:15:45,520 --> 00:15:49,280
+like, she's Mary Robinson. She was a Puritan. She
+
+251
+00:15:49,280 --> 00:15:53,280
+was a dedicated Puritan. You might see from her
+
+252
+00:15:53,280 --> 00:15:57,620
+narrative how she was, like, very dedicated, very
+
+253
+00:15:57,620 --> 00:16:01,380
+sincere, and all the time she was preaching. It
+
+254
+00:16:01,380 --> 00:16:04,180
+was like a sermon. So if you want to understand,
+
+255
+00:16:05,870 --> 00:16:09,590
+It's very important to understand the sermons or
+
+256
+00:16:09,590 --> 00:16:11,830
+the early sermons of the Puritans, you know, and
+
+257
+00:16:11,830 --> 00:16:17,290
+to have in mind the model Christianity, I mean
+
+258
+00:16:17,290 --> 00:16:23,370
+the, you know, Winthrop sermon on, you know, the
+
+259
+00:16:23,370 --> 00:16:28,030
+model, you know, Christian charity, if you
+
+260
+00:16:28,030 --> 00:16:32,100
+remember the famous sermon. Of course, this lady
+
+261
+00:16:32,100 --> 00:16:35,580
+was kidnapped. She was in Lancaster. She was taken
+
+262
+00:16:35,580 --> 00:16:40,840
+by the Indians or the indigenous people, and she
+
+263
+00:16:40,840 --> 00:16:44,260
+stayed for 11 weeks, I think. Okay. Five days.
+
+264
+00:16:44,640 --> 00:16:48,540
+Yes. Ah, five days. She was very... Okay. Of
+
+265
+00:16:48,540 --> 00:16:52,260
+course, she was ransomed. I don't know why. Did
+
+266
+00:16:52,260 --> 00:16:54,840
+the people, like, why did they take her? Like,
+
+267
+00:16:54,880 --> 00:16:57,840
+they were asking for ransom. Ransom, you know, was
+
+268
+00:16:57,840 --> 00:17:01,450
+important because Ransom means money and money
+
+269
+00:17:01,450 --> 00:17:03,090
+means power, okay?
+
+270
+00:17:07,430 --> 00:17:11,730
+Of course, this story is terrifying story. If we
+
+271
+00:17:11,730 --> 00:17:15,990
+read the story, it's very sad to see a woman taken
+
+272
+00:17:15,990 --> 00:17:20,810
+captive by, you know, like people who are like
+
+273
+00:17:22,620 --> 00:17:25,680
+having like weapons and guns and you know burning
+
+274
+00:17:25,680 --> 00:17:31,320
+the houses it's very terrifying okay and it's not
+
+275
+00:17:31,320 --> 00:17:35,360
+easy to see a woman in such ordeal you know even
+
+276
+00:17:35,360 --> 00:17:37,840
+though as you said at the beginning she was
+
+277
+00:17:37,840 --> 00:17:41,240
+exaggerated but come on like she was a woman her
+
+278
+00:17:41,240 --> 00:17:45,920
+child died her you know in front of her so it was
+
+279
+00:17:45,920 --> 00:17:46,460
+not easy
+
+280
+00:17:49,140 --> 00:17:52,720
+Of course, like, women were writing narratives for
+
+281
+00:17:52,720 --> 00:17:56,200
+many purposes, one of them to show the, you know,
+
+282
+00:17:56,220 --> 00:17:59,900
+the providence, the providential theme, how God
+
+283
+00:17:59,900 --> 00:18:03,520
+helped them in their ordeal, because as it was
+
+284
+00:18:03,520 --> 00:18:06,700
+mentioned in the, you know, model of Christian
+
+285
+00:18:06,700 --> 00:18:10,640
+charity, like, those people, the mission of those
+
+286
+00:18:10,640 --> 00:18:14,700
+people was to build a city on the hill, and their
+
+287
+00:18:14,700 --> 00:18:16,920
+suffering, like, they should suffer, and this
+
+288
+00:18:16,920 --> 00:18:21,030
+suffering is part of what is called germia. It's a
+
+289
+00:18:21,030 --> 00:18:23,770
+purification for the self because, you know, at
+
+290
+00:18:23,770 --> 00:18:26,610
+some point you are a sinner and you need to
+
+291
+00:18:26,610 --> 00:18:30,650
+cleanse yourself by, you know, being inflected. So
+
+292
+00:18:30,650 --> 00:18:33,850
+it's very surprising how this narrative, you know,
+
+293
+00:18:33,870 --> 00:18:39,650
+ended by her embracing affliction, affliction I
+
+294
+00:18:39,650 --> 00:18:44,510
+need, affliction I want. Okay. Okay. These are
+
+295
+00:18:44,510 --> 00:18:47,470
+like the places she removed. I got them from, you
+
+296
+00:18:47,470 --> 00:18:48,070
+know, the internet.
+
+297
+00:18:51,890 --> 00:18:56,050
+I would leave the characteristics of this for you
+
+298
+00:18:56,050 --> 00:19:01,450
+to talk about. Are you talking about the
+
+299
+00:19:01,450 --> 00:19:04,830
+characteristics or should I talk about them? Okay,
+
+300
+00:19:04,990 --> 00:19:08,450
+I'll leave this for you. But you see, as I said at
+
+301
+00:19:08,450 --> 00:19:12,110
+the beginning, you have a woman who's vulnerable,
+
+302
+00:19:12,630 --> 00:19:15,070
+who's being attacked. She's unable, you know,
+
+303
+00:19:15,110 --> 00:19:17,990
+women all the time, like women were attacked,
+
+304
+00:19:18,130 --> 00:19:21,210
+women were taken captives, elderly women, pregnant
+
+305
+00:19:21,210 --> 00:19:23,490
+women, you know, because they were weak. They were
+
+306
+00:19:23,490 --> 00:19:28,070
+undefended. Okay? And, you know, the whole
+
+307
+00:19:28,070 --> 00:19:30,050
+narrative is about they're suffering their pain
+
+308
+00:19:30,050 --> 00:19:31,970
+until they are ransomed.
+
+309
+00:19:34,870 --> 00:19:36,270
+Okay.
+
+310
+00:19:43,000 --> 00:19:45,420
+Of course, these are the purposes, you know,
+
+311
+00:19:45,620 --> 00:19:50,060
+sensationalization, like you want to, like,
+
+312
+00:19:50,680 --> 00:19:53,940
+provoke people, make them sympathize with you. You
+
+313
+00:19:53,940 --> 00:19:56,880
+want to promote yourself. You want to show people
+
+314
+00:19:56,880 --> 00:19:59,600
+how, you know, you are good. You are coming to
+
+315
+00:19:59,600 --> 00:20:02,420
+convert the people. Okay. So it was part of this.
+
+316
+00:20:02,860 --> 00:20:06,720
+It was like a propaganda for colonization. As we
+
+317
+00:20:06,720 --> 00:20:09,460
+said, it was a kind of promotion, like what
+
+318
+00:20:09,460 --> 00:20:13,960
+happened in you know, the early, you know,
+
+319
+00:20:14,440 --> 00:20:19,500
+histories and the early, I mean, Bradford's like
+
+320
+00:20:19,500 --> 00:20:23,320
+Plymouth plantation and even John Smith when he
+
+321
+00:20:23,320 --> 00:20:26,920
+was writing, you know, his diaries about the
+
+322
+00:20:26,920 --> 00:20:29,440
+early, you know, settling.
+
+323
+00:20:32,180 --> 00:20:37,260
+Okay. Now, these questions are very important to
+
+324
+00:20:37,260 --> 00:20:40,890
+consider. And, in fact, there are questions. I
+
+325
+00:20:40,890 --> 00:20:44,530
+took them from Heath Anthology Instructor's Guide.
+
+326
+00:20:45,130 --> 00:20:47,650
+They're guiding us how to read, you know, this,
+
+327
+00:20:47,770 --> 00:20:50,230
+and I'm sure, like, you have to take them. How
+
+328
+00:20:50,230 --> 00:20:52,450
+does the narrative demonstrate the Puritan
+
+329
+00:20:52,450 --> 00:20:56,120
+theology and thinking at work? See what I mean?
+
+330
+00:20:56,780 --> 00:21:00,700
+Because some of you were bored with her alluding
+
+331
+00:21:00,700 --> 00:21:04,860
+to Christ, alluding to God, you know? And of
+
+332
+00:21:04,860 --> 00:21:07,800
+course, like, here we have something typology.
+
+333
+00:21:07,960 --> 00:21:10,880
+What is typology? Like, you have to interpret
+
+334
+00:21:10,880 --> 00:21:17,530
+whatever happens to any person by, you know... by
+
+335
+00:21:17,530 --> 00:21:21,230
+referring to the stories of the Bible. So it's
+
+336
+00:21:21,230 --> 00:21:24,310
+there. In what ways does Rawlinson use her
+
+337
+00:21:24,310 --> 00:21:28,990
+experience to reaffirm Puritan's beliefs? You
+
+338
+00:21:28,990 --> 00:21:32,870
+know, like the Puritan believes that you have to
+
+339
+00:21:32,870 --> 00:21:36,110
+persevere, like you might go in ordeal, you are a
+
+340
+00:21:36,110 --> 00:21:39,330
+sinner, okay, and God is inflicting you to test
+
+341
+00:21:39,330 --> 00:21:43,070
+whether you can put up with this inflection or
+
+342
+00:21:43,070 --> 00:21:47,720
+not. And the whole experience is to purify you but
+
+343
+00:21:47,720 --> 00:21:51,980
+you are being purified by being inflected and you
+
+344
+00:21:51,980 --> 00:21:55,360
+are being purified by like preserving and doing
+
+345
+00:21:55,360 --> 00:21:59,520
+your best to help those indigenous people like to
+
+346
+00:21:59,520 --> 00:22:02,840
+convert them and to make them as she said praying
+
+347
+00:22:02,840 --> 00:22:06,230
+Indians because like she talked about money like
+
+348
+00:22:06,230 --> 00:22:09,170
+Indians being good and being bad, you know. The
+
+349
+00:22:09,170 --> 00:22:11,790
+praying Indians, those who converted to
+
+350
+00:22:11,790 --> 00:22:15,630
+Christianity are good Indians, and those who were
+
+351
+00:22:15,630 --> 00:22:20,190
+not, they were barbarous, ruthless, like, of
+
+352
+00:22:20,190 --> 00:22:23,310
+bestial and, you know, a lot of animalistic,
+
+353
+00:22:23,710 --> 00:22:29,270
+animalistic images attached to those people. They
+
+354
+00:22:29,270 --> 00:22:32,550
+were like beasts, they were ravenous. So the way
+
+355
+00:22:32,550 --> 00:22:36,110
+she was describing it was very frightening and I
+
+356
+00:22:36,110 --> 00:22:40,830
+think it was very individual, very biased. Okay.
+
+357
+00:22:43,270 --> 00:22:49,450
+The other question, okay, how does she view
+
+358
+00:22:49,450 --> 00:22:54,090
+herself and her fellow Christians? Yeah and like
+
+359
+00:22:54,090 --> 00:22:56,290
+when we are talking about fictionality or
+
+360
+00:22:56,290 --> 00:23:00,410
+fictional elements like the way you View yourself
+
+361
+00:23:00,410 --> 00:23:03,110
+the way you describe yourself and the way you
+
+362
+00:23:03,110 --> 00:23:05,070
+describe others is part of the fiction, you know
+
+363
+00:23:05,070 --> 00:23:08,050
+Because this is individual. So I think whatever
+
+364
+00:23:08,050 --> 00:23:11,310
+like we write even history sometimes it's written
+
+365
+00:23:11,310 --> 00:23:15,050
+from Individual point of view. So again, we should
+
+366
+00:23:15,050 --> 00:23:18,490
+cast doubt on history because history is told by
+
+367
+00:23:18,490 --> 00:23:21,770
+human beings It's difficult to find, you know,
+
+368
+00:23:22,150 --> 00:23:26,080
+pure history or some objective history So again,
+
+369
+00:23:26,620 --> 00:23:29,540
+we should like take this, I mean, we should look
+
+370
+00:23:29,540 --> 00:23:33,240
+at this as, you know, part of history, yet it is
+
+371
+00:23:33,240 --> 00:23:39,060
+literally, you know, it is fictional. Okay. What
+
+372
+00:23:39,060 --> 00:23:42,140
+do her dehumanizing description of the Indians
+
+373
+00:23:42,140 --> 00:23:47,460
+accomplish? Like when she, I think you, some of
+
+374
+00:23:47,460 --> 00:23:52,980
+you were not happy with her. demonizing, you know,
+
+375
+00:23:52,980 --> 00:23:57,040
+dehumanizing. And perhaps you understand this is,
+
+376
+00:23:57,400 --> 00:23:59,540
+like, we as a Palestinian, we understand this
+
+377
+00:23:59,540 --> 00:24:02,200
+better. We don't have difficulty in reading, by
+
+378
+00:24:02,200 --> 00:24:04,380
+the way, narrative of captivity because, you know,
+
+379
+00:24:04,460 --> 00:24:07,460
+we go through this experience of being demonized
+
+380
+00:24:07,460 --> 00:24:10,700
+by the colonizer, of being dehumanized by the
+
+381
+00:24:10,700 --> 00:24:13,220
+colonizer, like the way they are describing us. So
+
+382
+00:24:13,220 --> 00:24:16,600
+it's not that, you know, strange or unfamiliar
+
+383
+00:24:16,600 --> 00:24:17,700
+thing for us.
+
+384
+00:24:20,480 --> 00:24:24,000
+Okay, are there any instances where she seems to
+
+385
+00:24:24,000 --> 00:24:28,700
+waver in her faith? Like again, yeah, at some
+
+386
+00:24:28,700 --> 00:24:31,980
+point in her narrative, we felt her she was
+
+387
+00:24:31,980 --> 00:24:37,460
+forlorn. She was, she didn't even like when she
+
+388
+00:24:37,460 --> 00:24:40,200
+read the Bible, like she didn't feel that she was,
+
+389
+00:24:40,720 --> 00:24:43,720
+she had that solace, that strength. And that was
+
+390
+00:24:43,720 --> 00:24:48,360
+surprising. Okay. But You know, here we have to
+
+391
+00:24:48,360 --> 00:24:51,300
+interpret this. Like, was she, does she have
+
+392
+00:24:51,300 --> 00:24:54,160
+double consciousness? Why, why did she behave like
+
+393
+00:24:54,160 --> 00:24:57,400
+that, you know? Was, you know, I know she's
+
+394
+00:24:57,400 --> 00:25:01,120
+Puritan and she's faithful Puritan, but is she,
+
+395
+00:25:01,120 --> 00:25:03,500
+like, unregistered? Like, does she have double
+
+396
+00:25:03,500 --> 00:25:05,740
+consciousness? She's faithful at the same time?
+
+397
+00:25:06,200 --> 00:25:09,080
+You know, she, I don't know, like, it's a
+
+398
+00:25:09,080 --> 00:25:12,160
+possibility which we might, you know, consider
+
+399
+00:25:12,160 --> 00:25:16,810
+later. Okay, more questions. Why does Rawlinson
+
+400
+00:25:16,810 --> 00:25:19,430
+distrust the praying Indians? You know, why does
+
+401
+00:25:19,430 --> 00:25:22,130
+she distrust them? Even though they were
+
+402
+00:25:22,130 --> 00:25:24,750
+Christianized, but she distrusted them. You know,
+
+403
+00:25:24,790 --> 00:25:28,750
+she divided like they are Indians, barbarians, you
+
+404
+00:25:28,750 --> 00:25:32,110
+know, but there are, but still she distrusted
+
+405
+00:25:32,110 --> 00:25:35,190
+them. You know, I mean, they are praying, they
+
+406
+00:25:35,190 --> 00:25:40,020
+embrace Christianity. Okay, how does she use the
+
+407
+00:25:40,020 --> 00:25:42,820
+Bible and very descriptive illusions in her
+
+408
+00:25:42,820 --> 00:25:45,520
+analysis of her captivity and restorations?
+
+409
+00:25:47,170 --> 00:25:52,650
+Whenever, like, she was not happy, whenever she
+
+410
+00:25:52,650 --> 00:25:56,390
+was, you know, in a very dire, you know,
+
+411
+00:25:56,410 --> 00:25:59,350
+situation, she would, like, feel that she was
+
+412
+00:25:59,350 --> 00:26:02,350
+strong. And all the time she was comparing and
+
+413
+00:26:02,350 --> 00:26:05,950
+contrasting here to prophets and, like, biblical,
+
+414
+00:26:06,490 --> 00:26:10,170
+you know, people, biblical, you know, prophets and
+
+415
+00:26:10,170 --> 00:26:14,870
+et cetera. Yeah, she used a lot, you know, the
+
+416
+00:26:14,870 --> 00:26:18,470
+Bible. And to some extent, like, some critics
+
+417
+00:26:18,470 --> 00:26:22,610
+would say that, you know, the protagonist of the
+
+418
+00:26:22,610 --> 00:26:25,870
+whole narrative is God, you know, Christ, Jesus
+
+419
+00:26:25,870 --> 00:26:28,870
+Christ. This is the protagonist, you know, and not
+
+420
+00:26:28,870 --> 00:26:32,210
+her husband. And, of course, like, some critics
+
+421
+00:26:32,210 --> 00:26:34,430
+would say, yes, all the time she was thinking of
+
+422
+00:26:34,430 --> 00:26:37,230
+her husband. But, like, here the protagonist is
+
+423
+00:26:37,230 --> 00:26:40,330
+the one who's going, like, to redeem her, the one
+
+424
+00:26:40,330 --> 00:26:42,070
+who's going, you know, it is God.
+
+425
+00:26:44,950 --> 00:26:50,090
+Does her worldview change at all during the 11
+
+426
+00:26:50,090 --> 00:26:57,490
+weeks of captivity? You know why? If yes, why? If
+
+427
+00:26:57,490 --> 00:27:06,610
+not, why? Does she change or is she the same? How
+
+428
+00:27:06,610 --> 00:27:10,830
+does How does the narrative combine, demonstrate,
+
+429
+00:27:11,190 --> 00:27:13,370
+refute what William Bradford of Plymouth
+
+430
+00:27:13,370 --> 00:27:16,130
+Plantation and John Winthrop in Mother of
+
+431
+00:27:16,130 --> 00:27:18,870
+Christian had to say about the Puritan's mission
+
+432
+00:27:18,870 --> 00:27:24,030
+in the New World? Like, does this narrative refute
+
+433
+00:27:24,030 --> 00:27:29,970
+that? Does it support that? I think both, you
+
+434
+00:27:29,970 --> 00:27:35,960
+know? Because how both? You know? Sometimes she
+
+435
+00:27:35,960 --> 00:27:40,540
+was with the residents, and I think that they...
+
+436
+00:27:40,540 --> 00:27:44,000
+She accepted the idea of William Bradford, and
+
+437
+00:27:44,000 --> 00:27:47,740
+sometimes she attacked them. I think that she
+
+438
+00:27:47,740 --> 00:27:50,620
+has... Yeah, so, like, if you remember, those
+
+439
+00:27:50,620 --> 00:27:53,220
+people, like, came with that, you know,
+
+440
+00:27:53,340 --> 00:27:57,800
+millenarian dream, that dream of building a holy
+
+441
+00:27:57,800 --> 00:28:02,400
+city upon the hill. But what's happening here is,
+
+442
+00:28:02,700 --> 00:28:05,850
+like, manslaughter, you have genocide, you have
+
+443
+00:28:05,850 --> 00:28:08,930
+people who are killed, you know, you have like,
+
+444
+00:28:09,790 --> 00:28:13,270
+yeah, it's like you have wars, like what a kind of
+
+445
+00:28:13,270 --> 00:28:15,170
+utopian world you are talking about, what a kind,
+
+446
+00:28:15,650 --> 00:28:19,530
+I don't know, like it's part and again like it
+
+447
+00:28:19,530 --> 00:28:23,350
+supports or it substantiates the Calvinistic
+
+448
+00:28:24,370 --> 00:28:28,190
+create because you know you have a dedicated woman
+
+449
+00:28:28,190 --> 00:28:32,490
+who was inflected who lived the ordeal but she
+
+450
+00:28:32,490 --> 00:28:37,350
+because she was faithful christian she had to cope
+
+451
+00:28:37,350 --> 00:28:42,230
+with that And God was always, like, in her. The
+
+452
+00:28:42,230 --> 00:28:45,470
+whole, you know, theme for some people is called
+
+453
+00:28:45,470 --> 00:28:48,630
+providential, because providential is providence,
+
+454
+00:28:48,730 --> 00:28:53,310
+her providence, God, you know, predetermined for
+
+455
+00:28:53,310 --> 00:28:56,690
+her this, you know, ordeal because he wanted to
+
+456
+00:28:56,690 --> 00:29:00,430
+test her faith and, like, to show how she was a
+
+457
+00:29:00,430 --> 00:29:04,090
+model of Christian woman, like, who was very
+
+458
+00:29:04,090 --> 00:29:07,390
+patient like Job in the Bible. You know Job? Or
+
+459
+00:29:07,390 --> 00:29:12,040
+you? I think sometimes she compared herself to
+
+460
+00:29:12,040 --> 00:29:15,340
+Samson Agonist. Have you an idea who Samson
+
+461
+00:29:15,340 --> 00:29:19,940
+Agonist? Samson Agonist is a biblical Hebrew
+
+462
+00:29:19,940 --> 00:29:25,140
+Jewish, you know? man who came to Gaza, you know,
+
+463
+00:29:25,240 --> 00:29:27,980
+according to the myth and fell in love with
+
+464
+00:29:27,980 --> 00:29:31,760
+Dalila, a Gazan, you know. He was the man with
+
+465
+00:29:31,760 --> 00:29:35,580
+long hair and like it's like this is this biblical
+
+466
+00:29:35,580 --> 00:29:42,670
+story like and even John Milton wrote, you know, a
+
+467
+00:29:42,670 --> 00:29:46,490
+play called Samsung Agonist. I'm not sure whether
+
+468
+00:29:46,490 --> 00:29:51,290
+you have read this or not, a play, and the scene
+
+469
+00:29:51,290 --> 00:29:54,470
+of the play was Gaza. So, when in Gaza, you
+
+470
+00:29:54,470 --> 00:29:58,570
+should, like, consult the people in the Ministry
+
+471
+00:29:58,570 --> 00:30:01,770
+of Tourism. Where is, like, Samsung Agonist, the
+
+472
+00:30:01,770 --> 00:30:04,650
+tomb or whatever? You know, some people say it is
+
+473
+00:30:04,650 --> 00:30:10,540
+near Shijia'i, you know? It's there. Okay, so we
+
+474
+00:30:10,540 --> 00:30:13,180
+are famous, you know. Gaza is famous, you know.
+
+475
+00:30:13,620 --> 00:30:18,060
+Even we are besieged, we have like long history.
+
+476
+00:30:18,600 --> 00:30:22,600
+We have Apollo statue appearing like, you know. So
+
+477
+00:30:22,600 --> 00:30:24,800
+look at us, you know. And I don't know why they
+
+478
+00:30:24,800 --> 00:30:30,060
+are besieging us. Okay. Because they love us. They
+
+479
+00:30:30,060 --> 00:30:33,880
+don't want us to be corrupted, you know. They
+
+480
+00:30:33,880 --> 00:30:35,960
+think if we go outside the world, we are going to
+
+481
+00:30:35,960 --> 00:30:41,620
+be corrupted. Okay. Yes. Yeah, that's it. How does
+
+482
+00:30:41,620 --> 00:30:44,820
+the narrative combine demonstrate? Okay, we ask
+
+483
+00:30:44,820 --> 00:30:49,040
+this question. I think, you know, all these
+
+484
+00:30:49,040 --> 00:30:54,680
+questions, what was this virus? Okay. So this is
+
+485
+00:30:54,680 --> 00:30:59,000
+what I wanted to say, you know, but before I
+
+486
+00:30:59,000 --> 00:31:02,720
+close, I would like to read you know, the
+
+487
+00:31:02,720 --> 00:31:06,000
+beginning of the narrative. You know, I know. Just
+
+488
+00:31:06,000 --> 00:31:10,520
+to read, like, few lines and to see how this woman
+
+489
+00:31:10,520 --> 00:31:13,420
+started something and she ended it. You're not
+
+490
+00:31:13,420 --> 00:31:15,600
+talking about this representation, that she's
+
+491
+00:31:15,600 --> 00:31:18,640
+starting from the middle, if this is what you call
+
+492
+00:31:18,640 --> 00:31:22,280
+it. No, not the middle. I want, you know, like,
+
+493
+00:31:22,340 --> 00:31:25,100
+just to show you, like, it's a page.
+
+494
+00:31:33,310 --> 00:31:37,390
+Yes, it's like 53,
+
+495
+00:31:37,890 --> 00:31:42,970
+you know, in fact. I had often before, it's the
+
+496
+00:31:42,970 --> 00:31:47,830
+bottom. This said that if the Indians should come,
+
+497
+00:31:47,930 --> 00:31:52,050
+I should choose rather to be killed by them than
+
+498
+00:31:52,050 --> 00:31:57,820
+taken alive. But when it came to the trial, My
+
+499
+00:31:57,820 --> 00:32:01,620
+mind changed. The glittering weapons, like all the
+
+500
+00:32:01,620 --> 00:32:05,980
+time she was thinking like if the Indian would
+
+501
+00:32:05,980 --> 00:32:10,720
+come and look at, you know, she was afraid all the
+
+502
+00:32:10,720 --> 00:32:15,520
+time. She felt it was like a threatening, it was
+
+503
+00:32:15,520 --> 00:32:19,380
+intimidating thing. But when it happened, You
+
+504
+00:32:19,380 --> 00:32:23,340
+know, she took it seriously. She didn't, you know,
+
+505
+00:32:23,520 --> 00:32:26,380
+change. But we know through the narrative, like,
+
+506
+00:32:26,480 --> 00:32:30,060
+she had a lot of frightening experiences, a lot
+
+507
+00:32:30,060 --> 00:32:34,880
+of, you know, problems. But it's amazing how she
+
+508
+00:32:34,880 --> 00:32:40,200
+ended by saying, but now I see the Lord had his
+
+509
+00:32:40,200 --> 00:32:45,610
+time to scourge and chasten me. The portion of
+
+510
+00:32:45,610 --> 00:32:50,210
+some to have their affliction by drops. Now, one
+
+511
+00:32:50,210 --> 00:32:54,470
+drop, you know, and then another. But the dregs of
+
+512
+00:32:54,470 --> 00:32:58,490
+the cup, the wine of astonishment, like a sweeping
+
+513
+00:32:58,490 --> 00:33:03,090
+grain that leaves no food, did the Lord prepare to
+
+514
+00:33:03,090 --> 00:33:07,360
+my portion. Affliction I wanted. this is when she
+
+515
+00:33:07,360 --> 00:33:12,460
+realized how she became very you know immunized
+
+516
+00:33:12,460 --> 00:33:18,300
+like an elected christian affliction i wanted yeah
+
+517
+00:33:18,300 --> 00:33:22,160
+okay it was like this is very exomoronic you know
+
+518
+00:33:22,160 --> 00:33:26,240
+what's mean exomoronic how affliction is something
+
+519
+00:33:26,240 --> 00:33:29,660
+great. It's good for me that I have been
+
+520
+00:33:29,660 --> 00:33:33,280
+afflicted. The Lord has showed me that vanity of
+
+521
+00:33:33,280 --> 00:33:36,520
+these outward things, there are the vanity of
+
+522
+00:33:36,520 --> 00:33:40,320
+vanities and the vexation of spirit. So she's
+
+523
+00:33:40,320 --> 00:33:46,900
+embracing affliction as something amazing. I don't
+
+524
+00:33:46,900 --> 00:33:52,120
+want to leave the presenters worried all the time.
+
+525
+00:33:52,640 --> 00:33:56,240
+But I'm sure after the presenters, I'll recap and
+
+526
+00:33:56,240 --> 00:33:58,660
+comment on where they are going. So you are
+
+527
+00:33:58,660 --> 00:34:02,720
+invited to come. I have to step aside for 25
+
+528
+00:34:02,720 --> 00:34:06,490
+minutes. I think this is enough for you. Okay,
+
+529
+00:34:06,610 --> 00:34:08,990
+good morning all. Today, inshallah, our
+
+530
+00:34:08,990 --> 00:34:13,350
+presentation will be a little bit long. I'm the
+
+531
+00:34:13,350 --> 00:34:16,870
+first one, Sarah Abkura, and my colleague, Wafa.
+
+532
+00:34:17,290 --> 00:34:19,870
+We are talking about the narrative of captivity
+
+533
+00:34:19,870 --> 00:34:24,350
+and restoration of Mrs. Mary Rolanson. And this is
+
+534
+00:34:24,350 --> 00:34:27,690
+the main title, and it has a subtitle, which is
+
+535
+00:34:27,690 --> 00:34:31,230
+The Sovereignty and Godnesses of God, which was
+
+536
+00:34:31,230 --> 00:34:37,280
+published in 1998. Our outline will be a brief
+
+537
+00:34:37,280 --> 00:34:39,880
+introduction which will be talking about Mary
+
+538
+00:34:39,880 --> 00:34:43,780
+Rowlandson, an autobiography. And we'll talk about
+
+539
+00:34:43,780 --> 00:34:47,540
+the definition of narrative captivity and what is
+
+540
+00:34:47,540 --> 00:34:50,220
+main characteristics and how they are applied on
+
+541
+00:34:50,220 --> 00:34:53,900
+our text today. The brief introduction about King
+
+542
+00:34:53,900 --> 00:34:56,900
+Philip's War will be skipped because Dr. Akram
+
+543
+00:34:56,900 --> 00:35:00,060
+have talked about. and the Puritan background will
+
+544
+00:35:00,060 --> 00:35:02,820
+be two lines and their concepts of the MD and
+
+545
+00:35:02,820 --> 00:35:06,860
+liability. Then we will talk about a summary of
+
+546
+00:35:06,860 --> 00:35:11,540
+the 20 moves of Mary Rowlandson and how it is
+
+547
+00:35:11,540 --> 00:35:14,620
+fictional, applying this on the elements of
+
+548
+00:35:14,620 --> 00:35:17,620
+fiction. And then we will apply the American
+
+549
+00:35:17,620 --> 00:35:20,560
+characteristics on the text, on the piece.
+
+550
+00:35:21,570 --> 00:35:25,150
+Beginning with Mary Rowlandson, she was born in
+
+551
+00:35:25,150 --> 00:35:31,330
+1637 and then when she was three years old, she
+
+552
+00:35:31,330 --> 00:35:36,070
+emerged and moved with her family to New England,
+
+553
+00:35:36,350 --> 00:35:44,210
+to a new establishment. of the city of Heaven, and
+
+554
+00:35:44,210 --> 00:35:49,170
+her settlements are, she settled in three places,
+
+555
+00:35:49,770 --> 00:35:53,810
+in Salem, Massachusetts, and finally Lancaster. In
+
+556
+00:35:53,810 --> 00:35:58,270
+1656, she had married to Joseph and have, the
+
+557
+00:35:58,270 --> 00:36:01,330
+first baby was died, and the third birthday, and
+
+558
+00:36:01,330 --> 00:36:04,030
+then the other three children were remained, who
+
+559
+00:36:04,030 --> 00:36:10,680
+are married, Joseph and Sarah. In 1675 Joseph her
+
+560
+00:36:10,680 --> 00:36:14,980
+husband moved to Boston to beg the help from the
+
+561
+00:36:14,980 --> 00:36:20,540
+Massachusetts assembly. During that time she and
+
+562
+00:36:20,540 --> 00:36:23,810
+her three children were captured by captured by
+
+563
+00:36:23,810 --> 00:36:29,290
+the Indians. And then in 1675, Joseph Rawlinson
+
+564
+00:36:29,290 --> 00:36:34,810
+once died. And in 1679, she remarried to captain,
+
+565
+00:36:35,510 --> 00:36:39,210
+focus on the word captain, that all men in her era
+
+566
+00:36:39,210 --> 00:36:44,410
+were captains, while women were... And so... Okay,
+
+567
+00:36:44,730 --> 00:36:49,230
+she was remarried to Captain Samuel Talcott, and
+
+568
+00:36:49,230 --> 00:36:56,050
+in 1691, her second husband also died, and she was
+
+569
+00:36:56,050 --> 00:37:01,550
+died in the age of 73. Before going through this,
+
+570
+00:37:01,810 --> 00:37:03,910
+from the title, we see that it is a narrative
+
+571
+00:37:03,910 --> 00:37:07,570
+captivity for Mrs. Rolandson. So we have to focus
+
+572
+00:37:07,570 --> 00:37:09,890
+on the word narrative captivity. What is a
+
+573
+00:37:09,890 --> 00:37:12,160
+narrative captivity? Actually narrative captivity
+
+574
+00:37:12,160 --> 00:37:17,920
+began a separate or an independent genre in the
+
+575
+00:37:17,920 --> 00:37:20,800
+American time which focuses on that a genre of
+
+576
+00:37:20,800 --> 00:37:23,020
+American literature has been the Indian captivity
+
+577
+00:37:23,020 --> 00:37:25,380
+narratives. So the cause, the main cause of these
+
+578
+00:37:25,380 --> 00:37:27,940
+narratives are Indians. And in these stories,
+
+579
+00:37:28,060 --> 00:37:33,000
+they're usually women are kidnapped and held
+
+580
+00:37:33,000 --> 00:37:36,820
+captive by the American Indians. And the women are
+
+581
+00:37:36,820 --> 00:37:40,100
+taking captives are white women, so they choose
+
+582
+00:37:40,100 --> 00:37:44,560
+the European descent. We have some characteristics
+
+583
+00:37:44,560 --> 00:37:48,700
+of the narrative captivity, and they are applied
+
+584
+00:37:48,700 --> 00:37:51,200
+here. So the first one is these captivity
+
+585
+00:37:51,200 --> 00:37:54,140
+narratives are part of the culture's definition of
+
+586
+00:37:54,140 --> 00:37:58,750
+what proper women. should be and do. So those
+
+587
+00:37:58,750 --> 00:38:02,590
+narratives of captivity focus on what women and
+
+588
+00:38:02,590 --> 00:38:05,070
+the stereotypical images of women in their era,
+
+589
+00:38:05,430 --> 00:38:08,850
+what should be and what should do, not what treats
+
+590
+00:38:08,850 --> 00:38:11,710
+women as should be. They often see the violent
+
+591
+00:38:11,710 --> 00:38:15,790
+deaths and husbands of children, as here we will
+
+592
+00:38:15,790 --> 00:38:20,180
+see Mary Roranson witnesses the death, the bloody
+
+593
+00:38:20,180 --> 00:38:24,700
+scenes and violence around her, especially in the
+
+594
+00:38:24,700 --> 00:38:28,780
+burning house scene. The second characteristic is
+
+595
+00:38:28,780 --> 00:38:31,480
+women are unable to fulfill normal women's roles.
+
+596
+00:38:31,800 --> 00:38:37,040
+So their roles are restricted, unable to protect
+
+597
+00:38:37,040 --> 00:38:39,420
+their own children, unable to dress neatly or
+
+598
+00:38:39,420 --> 00:38:42,360
+cleanly. They face physical challenges like
+
+599
+00:38:42,360 --> 00:38:46,840
+walking two long jams on foot and this is applied
+
+600
+00:38:46,840 --> 00:38:52,600
+on Mary Rowlandson in the 2020 movies and even
+
+601
+00:38:52,600 --> 00:38:55,980
+that they publish stories and their lives is
+
+602
+00:38:55,980 --> 00:38:59,600
+stepping outside the stereotypical image of women.
+
+603
+00:38:59,940 --> 00:39:05,240
+So this is I think an encouragement or a weird
+
+604
+00:39:05,240 --> 00:39:10,100
+step for her to do. The third characteristic is
+
+605
+00:39:10,100 --> 00:39:13,940
+the captivity stories also perpetuates to a
+
+606
+00:39:13,940 --> 00:39:17,380
+stereotypical image or stereotypes of Indians as
+
+607
+00:39:17,380 --> 00:39:20,340
+savages.
+
+608
+00:39:20,860 --> 00:39:24,780
+Like she continues expressing them as savages,
+
+609
+00:39:24,940 --> 00:39:28,260
+black savages, I prefer to die rather than being
+
+610
+00:39:28,260 --> 00:39:31,620
+captured by those black savages. and were brought
+
+611
+00:39:31,620 --> 00:39:34,480
+in the ongoing conflict between the DC groups and
+
+612
+00:39:34,480 --> 00:39:37,640
+settlers moved westward in a society in which men
+
+613
+00:39:37,640 --> 00:39:40,900
+are expected to be the protectors of women. So
+
+614
+00:39:40,900 --> 00:39:43,800
+women are degrading and men were the protectors
+
+615
+00:39:43,800 --> 00:39:49,860
+and being capturing as a woman. So this is like an
+
+616
+00:39:49,860 --> 00:39:53,240
+attack for the female in such a masculine society.
+
+617
+00:39:54,240 --> 00:39:57,980
+The fourth characteristic is the captivity
+
+618
+00:39:57,980 --> 00:40:01,340
+narratives are also usually referred to religious
+
+619
+00:40:01,340 --> 00:40:03,840
+contrast between the Christian captives and the
+
+620
+00:40:03,840 --> 00:40:07,600
+pagan Indians. So it focuses on this disparity
+
+621
+00:40:07,600 --> 00:40:11,000
+between the religion and actually after reading
+
+622
+00:40:11,000 --> 00:40:13,800
+this text, you'll find that the main reason, not a
+
+623
+00:40:13,800 --> 00:40:16,840
+religious reason as they said in the very
+
+624
+00:40:16,840 --> 00:40:19,900
+beginning, But the reason is to expand, to make
+
+625
+00:40:19,900 --> 00:40:24,200
+settlement, and this is actually applied in
+
+626
+00:40:24,200 --> 00:40:31,740
+Philip's war, when Philip killed Massasaman, the
+
+627
+00:40:31,740 --> 00:40:34,180
+Indian man, even though he was converted to
+
+628
+00:40:34,180 --> 00:40:37,740
+Christianity. The captivity narratives can be seen
+
+629
+00:40:37,740 --> 00:40:41,360
+as part of the long history, so we see that it is
+
+630
+00:40:41,360 --> 00:40:46,620
+a historical document. and as long as it is a
+
+631
+00:40:46,620 --> 00:40:49,760
+fictional document. So it is a historical document
+
+632
+00:40:49,760 --> 00:40:52,500
+because it talks about the relationship between
+
+633
+00:40:52,500 --> 00:40:55,660
+the English and the Indian English relationships.
+
+634
+00:40:55,760 --> 00:41:00,020
+It talks about how the events that go through the
+
+635
+00:41:00,020 --> 00:41:04,840
+elephant weeks of her captivity, talks about the
+
+636
+00:41:04,840 --> 00:41:11,460
+Phillips War, and it is detailed. The King
+
+637
+00:41:11,460 --> 00:41:14,100
+Philip's war will be skipped, as we said. Yes.
+
+638
+00:41:15,140 --> 00:41:18,700
+Reasons behind writing the genre. We have some
+
+639
+00:41:18,700 --> 00:41:20,880
+reason behind writing this genre, which is
+
+640
+00:41:20,880 --> 00:41:25,320
+revenge, revenge from the Indians at a ransom and
+
+641
+00:41:25,320 --> 00:41:28,380
+replacement of the tribal members of the decimated
+
+642
+00:41:28,380 --> 00:41:32,080
+by war and disease. We have reinforcement of the
+
+643
+00:41:32,080 --> 00:41:35,220
+stereotypes of, for example, we have Spanish
+
+644
+00:41:35,220 --> 00:41:39,350
+Indians are brutal, brutish beasts. French, their
+
+645
+00:41:39,350 --> 00:41:42,290
+stereotypes is Indians are soul needing to
+
+646
+00:41:42,290 --> 00:41:45,550
+redemption. For Puritans, they say that's satanic
+
+647
+00:41:45,550 --> 00:41:49,770
+threat of religious utopia. To back again to the
+
+648
+00:41:49,770 --> 00:41:52,610
+title itself, it is interesting to note that this
+
+649
+00:41:52,610 --> 00:41:55,510
+title which is The Narrative Captivity of Mrs.
+
+650
+00:41:55,630 --> 00:42:01,730
+Rolanson and its subtitle, it was retitled again
+
+651
+00:42:01,730 --> 00:42:05,790
+later on after some days before and before her
+
+652
+00:42:05,790 --> 00:42:09,830
+death, which was titled The True History of the
+
+653
+00:42:09,830 --> 00:42:13,230
+Narrative Captivity of Mrs. Rolanson. Let me read
+
+654
+00:42:13,230 --> 00:42:16,010
+it perfectly.
+
+655
+00:42:18,330 --> 00:42:20,950
+It is a true history of the captivity and
+
+656
+00:42:20,950 --> 00:42:23,790
+restoration of Mrs. Mary Rowlandson acknowledging
+
+657
+00:42:23,790 --> 00:42:27,170
+the making and public relations aspects of
+
+658
+00:42:27,170 --> 00:42:31,270
+publishing. So whenever, as long as she said that
+
+659
+00:42:31,270 --> 00:42:36,290
+it is a true history that she considered her text
+
+660
+00:42:36,290 --> 00:42:39,330
+and her piece a historical document for all what
+
+661
+00:42:39,330 --> 00:42:41,910
+happened before. Besides, it is a fiction because
+
+662
+00:42:41,910 --> 00:42:44,490
+she said it is a narrative for Mrs. Rowlandson.
+
+663
+00:42:44,990 --> 00:42:49,270
+And then mentioning the word publishing. So this
+
+664
+00:42:49,270 --> 00:42:53,570
+is totally feminist because before she was afraid
+
+665
+00:42:53,570 --> 00:42:56,870
+of thinking of writing a piece of her personal
+
+666
+00:42:56,870 --> 00:42:59,430
+experience. What about publishing it? What about
+
+667
+00:42:59,430 --> 00:43:02,370
+talking about the word publishing in a title and
+
+668
+00:43:02,370 --> 00:43:07,130
+so on. And public relations, those public
+
+669
+00:43:07,130 --> 00:43:11,190
+relations between, as we said, the Indians and the
+
+670
+00:43:11,190 --> 00:43:14,710
+English relationships. And I think the three
+
+671
+00:43:14,710 --> 00:43:17,530
+titles, the title, the subtitle, and the new
+
+672
+00:43:17,530 --> 00:43:20,230
+title, all of them are biblical titles and gives
+
+673
+00:43:20,230 --> 00:43:24,490
+that point of view that she is focusing on the
+
+674
+00:43:24,490 --> 00:43:27,810
+Puritans' lessons, didactic lessons, and so on.
+
+675
+00:43:35,300 --> 00:43:39,160
+Publishing these narratives would encourage
+
+676
+00:43:39,160 --> 00:43:42,620
+expansion, as she said. It will be in their
+
+677
+00:43:42,620 --> 00:43:46,200
+interest, because you are going to attract other
+
+678
+00:43:46,200 --> 00:43:48,640
+people who are reluctant to come to this new land.
+
+679
+00:43:48,980 --> 00:43:52,760
+You're going to show them how the colonization of
+
+680
+00:43:52,760 --> 00:43:56,780
+America is a very fruitful and a very religious
+
+681
+00:43:56,780 --> 00:43:59,340
+project, like every good Christian should go
+
+682
+00:44:03,060 --> 00:44:08,320
+Now we have a video which introduces you the story
+
+683
+00:44:08,320 --> 00:44:09,620
+of this narrative.
+
+684
+00:44:12,700 --> 00:44:17,160
+It's our sources from YouTube, not our own. So it
+
+685
+00:44:17,160 --> 00:44:22,020
+introduces you a brief about the narrative and
+
+686
+00:44:22,020 --> 00:44:24,800
+then Wafa will talk about how it is fictional. So
+
+687
+00:44:24,800 --> 00:44:26,700
+listen to it.
+
+688
+00:44:31,210 --> 00:44:33,250
+The year is 1676.
+
+689
+00:44:35,110 --> 00:44:36,990
+Your name is Mary Bowen Finn.
+
+690
+00:44:39,990 --> 00:44:42,490
+You are a Pearson goodwife, meaning merry woman
+
+691
+00:44:42,490 --> 00:44:45,090
+and homemaker of the Reverend Joseph Rowan Finn.
+
+692
+00:44:45,990 --> 00:44:49,230
+Your home is the Massachusetts Bay Colony, an
+
+693
+00:44:49,230 --> 00:44:53,050
+English settlement working to colonize this new
+
+694
+00:44:53,050 --> 00:44:57,640
+world now known as North America. Relations with
+
+695
+00:44:57,640 --> 00:45:00,760
+the local native tribes are strained at best. You
+
+696
+00:45:00,760 --> 00:45:03,140
+have received word of war between the English
+
+697
+00:45:03,140 --> 00:45:06,800
+colonists and natives. You prepare your home for
+
+698
+00:45:06,800 --> 00:45:11,660
+raids on the colonies. These raids have been
+
+699
+00:45:11,660 --> 00:45:14,360
+ordered by an influential Native American chief
+
+700
+00:45:14,360 --> 00:45:18,360
+known as King Phillip. Your husband is away,
+
+701
+00:45:18,580 --> 00:45:20,820
+visiting local colonist leaders and asking for
+
+702
+00:45:20,820 --> 00:45:23,600
+protection from the natives. On the morning of
+
+703
+00:45:23,600 --> 00:45:29,190
+February 10th, 1676, Three local tribes, the
+
+704
+00:45:29,190 --> 00:45:32,810
+Narragansett, Nipmuc, and Wampanoag storm your
+
+705
+00:45:32,810 --> 00:45:35,070
+town, killing and kidnapping your neighbors,
+
+706
+00:45:35,290 --> 00:45:40,830
+friends, and family. You watch in horror as your
+
+707
+00:45:40,830 --> 00:45:43,550
+sister and her children are murdered. Two of your
+
+708
+00:45:43,550 --> 00:45:46,270
+own children are forcefully taken one way and you
+
+709
+00:45:46,270 --> 00:45:48,590
+another. The smallest of your children remains
+
+710
+00:45:48,590 --> 00:45:53,170
+with you, but she is sick and weak. for the life
+
+711
+00:45:53,170 --> 00:45:55,810
+of your remaining family, you have no choice but
+
+712
+00:45:55,810 --> 00:45:59,550
+to do as these strange people say. Given even
+
+713
+00:45:59,550 --> 00:46:02,370
+basic necessities like food, and some days you are
+
+714
+00:46:02,370 --> 00:46:05,170
+so hungry that you fear you will starve to death.
+
+715
+00:46:07,390 --> 00:46:10,150
+When the opportunity presents itself, you... So
+
+716
+00:46:10,150 --> 00:46:12,790
+you know the rest, it's just repetition of the
+
+717
+00:46:12,790 --> 00:46:17,230
+same ideas. She talks about her suffering with
+
+718
+00:46:17,230 --> 00:46:21,010
+these engines. Going back to the PowerPoint,
+
+719
+00:46:29,890 --> 00:46:34,090
+Before getting into this summary, before getting
+
+720
+00:46:34,090 --> 00:46:37,870
+into this summary in deep, I have just to say
+
+721
+00:46:37,870 --> 00:46:41,810
+something, I'm sure you know it, but about whether
+
+722
+00:46:41,810 --> 00:46:44,570
+it is history or fiction, we all know that history
+
+723
+00:46:44,570 --> 00:46:48,770
+is written by the victorious ones. So we don't get
+
+724
+00:46:48,770 --> 00:46:53,860
+ourselves annoyed when we see her style. Since if
+
+725
+00:46:53,860 --> 00:46:58,280
+the Indians get the battle or the war they passed,
+
+726
+00:46:58,960 --> 00:47:02,540
+they will write in their style and reflect their
+
+727
+00:47:02,540 --> 00:47:08,840
+vision against these Americans. So it's the same.
+
+728
+00:47:09,040 --> 00:47:12,840
+So we don't get ourselves annoyed. Another point I
+
+729
+00:47:12,840 --> 00:47:18,870
+need you to know about this, yeah. about her style
+
+730
+00:47:18,870 --> 00:47:23,210
+that Americans in that period were in the first
+
+731
+00:47:23,210 --> 00:47:28,430
+days or in the first periods of establishing their
+
+732
+00:47:28,430 --> 00:47:33,090
+new world in America. So they need to reflect
+
+733
+00:47:33,090 --> 00:47:38,010
+their history, not in a pure history, but they
+
+734
+00:47:38,010 --> 00:47:43,190
+have to assert fiction in it, in this history. So
+
+735
+00:47:43,190 --> 00:47:46,890
+history in a fictional way is very important to
+
+736
+00:47:46,890 --> 00:47:50,870
+reflect their history and support other people to
+
+737
+00:47:50,870 --> 00:47:56,310
+read their history. So for the summary, or I get
+
+738
+00:47:56,310 --> 00:48:00,920
+into the analysis process. The description of
+
+739
+00:48:00,920 --> 00:48:04,560
+Indians. How did she describe Indians in her
+
+740
+00:48:04,560 --> 00:48:07,520
+narrative of captivity? First of all, she said
+
+741
+00:48:07,520 --> 00:48:10,800
+these nervous beasts, when she gets afraid of them
+
+742
+00:48:10,800 --> 00:48:13,920
+for the first time, she confesses that. Then she
+
+743
+00:48:13,920 --> 00:48:16,540
+says barbarous creatures, black creatures.
+
+744
+00:48:19,480 --> 00:48:26,360
+She said no. Black creatures,
+
+745
+00:48:26,700 --> 00:48:30,460
+inhuman creatures. In every description, she
+
+746
+00:48:30,460 --> 00:48:34,320
+doesn't say human even. She just says creatures.
+
+747
+00:48:34,540 --> 00:48:39,260
+So they are not human for her. They are animals
+
+748
+00:48:39,260 --> 00:48:46,140
+for her. So she doesn't underestimate their value
+
+749
+00:48:46,140 --> 00:48:51,230
+as human beings. Another point in her, I think we
+
+750
+00:48:51,230 --> 00:48:53,510
+discussed it, the first person narrator gives
+
+751
+00:48:53,510 --> 00:48:56,590
+different connotations to the reader. The reader
+
+752
+00:48:56,590 --> 00:49:00,350
+may think first of all about the validity of this
+
+753
+00:49:00,350 --> 00:49:06,230
+narrative. Will it be right in her way or there is
+
+754
+00:49:06,230 --> 00:49:09,370
+something she hides? Of course there is something
+
+755
+00:49:09,370 --> 00:49:14,190
+something she hides because writing in her in or
+
+756
+00:49:14,190 --> 00:49:18,750
+in the first person narrator forces you to hide
+
+757
+00:49:18,750 --> 00:49:22,790
+something to give the reader an idea that you have
+
+758
+00:49:22,790 --> 00:49:27,410
+to continue reading and you have to to have a
+
+759
+00:49:27,410 --> 00:49:33,000
+whole idea about my about my writing. Another
+
+760
+00:49:33,000 --> 00:49:38,380
+idea, in media rest, it's a Latin word, means
+
+761
+00:49:38,380 --> 00:49:43,160
+skepticism, first used by Shakespeare. This term,
+
+762
+00:49:43,620 --> 00:49:51,470
+this term is, Armenians to skip different things
+
+763
+00:49:51,470 --> 00:49:54,670
+from the truth. So first of all, the beginning. Is
+
+764
+00:49:54,670 --> 00:49:57,210
+it actual beginning? Is it the real beginning?
+
+765
+00:49:57,550 --> 00:50:00,810
+What do you think? Is it real? Of course it's not
+
+766
+00:50:00,810 --> 00:50:03,430
+because she uses the first person narrator. We
+
+767
+00:50:03,430 --> 00:50:07,670
+know also the history of British when we went to
+
+768
+00:50:07,670 --> 00:50:12,490
+America to establish their new world. So it's not
+
+769
+00:50:12,490 --> 00:50:14,310
+an actual beginning.
+
+770
+00:50:16,440 --> 00:50:19,200
+The beginning, it does not start with the burning
+
+771
+00:50:19,200 --> 00:50:22,780
+of houses. It has another beginning, which is more
+
+772
+00:50:22,780 --> 00:50:27,420
+crucial than these deeds. The climax, also to
+
+773
+00:50:27,420 --> 00:50:31,580
+prove that it is fictional, we have many features
+
+774
+00:50:31,580 --> 00:50:34,780
+of the fiction work. The beginning, we talked
+
+775
+00:50:34,780 --> 00:50:40,060
+about it. Then the climax,
+
+776
+00:50:40,400 --> 00:50:44,020
+and for the climax, there was many actions that
+
+777
+00:50:44,020 --> 00:50:48,840
+led to this climax action. which is when they
+
+778
+00:50:48,840 --> 00:50:52,240
+burned houses, when they captive, when they
+
+779
+00:50:52,240 --> 00:50:55,200
+killed, when they did their deeds or crucial deeds
+
+780
+00:50:55,200 --> 00:50:58,780
+in her description of course. The climax starts in
+
+781
+00:50:58,780 --> 00:51:03,220
+the ninth remove in which Rolandson realizes her
+
+782
+00:51:03,220 --> 00:51:07,460
+captivity is by no means near an end and in which
+
+783
+00:51:07,460 --> 00:51:11,240
+she realizes her dependence on both. The will of
+
+784
+00:51:11,240 --> 00:51:14,530
+God, you have to focus on this, and the kindness
+
+785
+00:51:14,530 --> 00:51:17,870
+of strangers. In this section, she first eats the
+
+786
+00:51:17,870 --> 00:51:22,290
+meat of a bear and finds it fortifying rather than
+
+787
+00:51:22,290 --> 00:51:26,370
+repulsive. So she starts to communicate with him
+
+788
+00:51:26,370 --> 00:51:29,990
+in a way or another. Then the denouement, you
+
+789
+00:51:29,990 --> 00:51:35,030
+know, when she was more intentioned and
+
+790
+00:51:37,780 --> 00:51:41,500
+annoyed of their deeds, then in the end I want
+
+791
+00:51:41,500 --> 00:51:48,200
+just to ask if it is expected and or from them or
+
+792
+00:51:48,200 --> 00:51:52,940
+why did not even give it give a try to run away.
+
+793
+00:51:54,300 --> 00:51:59,120
+This is just, she was able, I think. Yeah, she
+
+794
+00:51:59,120 --> 00:52:01,740
+said that in her narrative that she was able to
+
+795
+00:52:01,740 --> 00:52:03,720
+run, but she wanted God to give her something.
+
+796
+00:52:04,400 --> 00:52:09,480
+Yes, yeah, I'm gonna answer. You have to put on
+
+797
+00:52:09,480 --> 00:52:12,100
+your mind this question, how do the Puritan
+
+798
+00:52:12,100 --> 00:52:17,220
+beliefs of Mary Lantham help her to construct a
+
+799
+00:52:17,220 --> 00:52:20,700
+sense of self and of her surroundings during the
+
+800
+00:52:20,700 --> 00:52:23,560
+captivity? First of all, she related every
+
+801
+00:52:23,560 --> 00:52:27,120
+substantial incident to God and his plans for her.
+
+802
+00:52:27,520 --> 00:52:30,480
+That's why she did not escape or even give it a
+
+803
+00:52:30,480 --> 00:52:33,900
+try. This is the answer, okay? She reads from the
+
+804
+00:52:33,900 --> 00:52:38,300
+Bible. It's an extract. Wait on the Lord, be of
+
+805
+00:52:38,300 --> 00:52:42,420
+good courage, and he shall strengthen thine heart.
+
+806
+00:52:42,840 --> 00:52:47,440
+Wait, I say, on the Lord. Thank you very much. We
+
+807
+00:52:47,440 --> 00:52:50,320
+have, you know, we are going to spend another
+
+808
+00:52:50,320 --> 00:52:53,960
+class next week on the narrative of captivity. In
+
+809
+00:52:53,960 --> 00:52:57,520
+fact, you know, and you can continue like if you
+
+810
+00:52:57,520 --> 00:53:00,220
+have said, but next time we're going to
+
+811
+00:53:00,220 --> 00:53:04,600
+concentrate on the fictional elements more. We
+
+812
+00:53:04,600 --> 00:53:07,880
+have to concentrate on certain extracts. So you
+
+813
+00:53:07,880 --> 00:53:12,810
+are invited To say, OK, I think this extract is
+
+814
+00:53:12,810 --> 00:53:17,810
+important. I think here there is an American
+
+815
+00:53:17,810 --> 00:53:22,470
+feature. I think this is very fictional. I think
+
+816
+00:53:22,470 --> 00:53:25,850
+here there is what is going to be called self
+
+817
+00:53:25,850 --> 00:53:30,300
+-reliance. So this is what I expect from you. But
+
+818
+00:53:30,300 --> 00:53:32,940
+I liked their presentation because, in fact, they
+
+819
+00:53:32,940 --> 00:53:35,940
+created a real context for the whole narrative.
+
+820
+00:53:37,260 --> 00:53:41,260
+And the fact that they stressed the fictional
+
+821
+00:53:41,260 --> 00:53:46,400
+element, it was a wonderful thing. Yes, this woman
+
+822
+00:53:46,400 --> 00:53:48,940
+was telling her point of view. She was
+
+823
+00:53:48,940 --> 00:53:53,300
+deliberately and systematically denigrating those
+
+824
+00:53:53,300 --> 00:53:57,760
+Indians. At the same time, she was romanticizing
+
+825
+00:53:57,760 --> 00:54:01,680
+the image of the Christian, of the English people,
+
+826
+00:54:01,840 --> 00:54:05,220
+like they are the saviors, they are the pure one,
+
+827
+00:54:05,340 --> 00:54:08,360
+and the other people are the dirty, the nasty, and
+
+828
+00:54:08,360 --> 00:54:12,650
+the horrible people. Okay, so it seems like this
+
+829
+00:54:12,650 --> 00:54:15,950
+narrative is very interesting to read. It's not
+
+830
+00:54:15,950 --> 00:54:20,610
+like boring. So sometimes it might be boring like
+
+831
+00:54:20,610 --> 00:54:23,450
+she's repeating, but I don't think she's repeating
+
+832
+00:54:23,450 --> 00:54:28,510
+in the same way. Yeah, she's like coming again to
+
+833
+00:54:28,510 --> 00:54:32,330
+the same point, but from a different angle. So I
+
+834
+00:54:32,330 --> 00:54:36,050
+want you next time to read it and to focus on
+
+835
+00:54:36,050 --> 00:54:39,010
+these things because everybody next time should be
+
+836
+00:54:39,010 --> 00:54:42,500
+asked, to say what she likes or what she doesn't
+
+837
+00:54:42,500 --> 00:54:44,680
+like what kind of quotation we're discussing
+
+838
+00:54:44,680 --> 00:54:47,960
+quotations next time okay thank you very much and
+
+839
+00:54:47,960 --> 00:54:50,640
+i wish you to see you next time okay thank you
+
diff --git a/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/AyiDzQvc4j4_raw.json b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/AyiDzQvc4j4_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..1b5c440999925b7ba260ae6d7a1aeb276c4f104f
--- /dev/null
+++ b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/AyiDzQvc4j4_raw.json
@@ -0,0 +1 @@
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I know there are presenters and I'll be careful not to kill their presentation.", "tokens": [6281, 23819, 84, 419, 64, 35518, 5406, 23490, 15677, 29605, 5406, 2159, 39051, 3232, 13, 2205, 2446, 2201, 13, 286, 478, 2919, 411, 281, 808, 281, 341, 1508, 965, 281, 751, 466, 264, 9977, 295, 48607, 13, 286, 458, 456, 366, 36987, 293, 286, 603, 312, 5026, 406, 281, 1961, 641, 5860, 13], "avg_logprob": -0.20891203786487933, "compression_ratio": 1.4451219512195121, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 19.71, "end": 20.19, "word": " Assalamu", "probability": 0.5655924479166666}, {"start": 20.19, "end": 20.35, "word": " alaikum", "probability": 0.68017578125}, {"start": 20.35, "end": 20.51, "word": " wa", "probability": 0.7373046875}, {"start": 20.51, "end": 20.85, "word": " rahmatullah", "probability": 0.7408854166666666}, {"start": 20.85, "end": 20.97, "word": " wa", "probability": 0.94287109375}, {"start": 20.97, "end": 21.49, "word": " barakatuh.", "probability": 0.896484375}, {"start": 23.35, "end": 23.55, "word": " Good", "probability": 0.80859375}, {"start": 23.55, "end": 23.83, "word": " morning", "probability": 0.88818359375}, {"start": 23.83, "end": 24.27, "word": " everybody.", "probability": 0.70703125}, {"start": 25.47, "end": 26.15, "word": " I'm", "probability": 0.859375}, {"start": 26.15, "end": 26.61, "word": " excited", "probability": 0.9560546875}, {"start": 26.61, "end": 26.93, "word": " like", "probability": 0.51123046875}, {"start": 26.93, "end": 27.11, "word": " to", "probability": 0.9365234375}, {"start": 27.11, "end": 27.37, "word": " come", "probability": 0.884765625}, {"start": 27.37, "end": 27.61, "word": " to", "probability": 0.8486328125}, {"start": 27.61, "end": 27.97, "word": " this", "probability": 0.9482421875}, {"start": 27.97, "end": 28.41, "word": " class", "probability": 0.96728515625}, {"start": 28.41, "end": 28.87, "word": " today", "probability": 0.82275390625}, {"start": 28.87, "end": 29.31, "word": " to", "probability": 0.92041015625}, {"start": 29.31, "end": 30.57, "word": " talk", "probability": 0.87353515625}, {"start": 30.57, "end": 30.93, "word": " about", "probability": 0.908203125}, {"start": 30.93, "end": 31.21, "word": " the", "probability": 0.86279296875}, {"start": 31.21, "end": 31.51, "word": " narrative", "probability": 0.87451171875}, {"start": 31.51, "end": 31.75, "word": " of", "probability": 0.8115234375}, {"start": 31.75, "end": 32.21, "word": " captivity.", "probability": 0.95849609375}, {"start": 33.71, "end": 33.85, "word": " I", "probability": 0.9951171875}, {"start": 33.85, "end": 33.99, "word": " know", "probability": 0.88037109375}, {"start": 33.99, "end": 34.15, "word": " there", "probability": 0.869140625}, {"start": 34.15, "end": 34.33, "word": " are", "probability": 0.9404296875}, {"start": 34.33, "end": 34.85, "word": " presenters", "probability": 0.912109375}, {"start": 34.85, "end": 36.41, "word": " and", "probability": 0.60498046875}, {"start": 36.41, "end": 36.59, "word": " I'll", "probability": 0.9169921875}, {"start": 36.59, "end": 36.73, "word": " be", "probability": 0.9609375}, {"start": 36.73, "end": 37.13, "word": " careful", "probability": 0.9775390625}, {"start": 37.13, "end": 38.47, "word": " not", "probability": 0.931640625}, {"start": 38.47, "end": 38.71, "word": " to", "probability": 0.97119140625}, {"start": 38.71, "end": 38.85, "word": " kill", "probability": 0.6650390625}, {"start": 38.85, "end": 39.07, "word": " their", "probability": 0.955078125}, {"start": 39.07, "end": 39.63, "word": " presentation.", "probability": 0.92138671875}], "temperature": 1.0}, {"id": 2, "seek": 6998, "start": 40.97, "end": 69.99, "text": " But I'm going to pose some questions which we might consider while rereading the narrative. Because I know that most of you read the narrative, and you have had an initial idea about the whole thing. But for exam, for analysis, you should read it again. Let me start by asking you, how did you find the whole narrative?", "tokens": [583, 286, 478, 516, 281, 10774, 512, 1651, 597, 321, 1062, 1949, 1339, 46453, 8166, 264, 9977, 13, 1436, 286, 458, 300, 881, 295, 291, 1401, 264, 9977, 11, 293, 291, 362, 632, 364, 5883, 1558, 466, 264, 1379, 551, 13, 583, 337, 1139, 11, 337, 5215, 11, 291, 820, 1401, 309, 797, 13, 961, 385, 722, 538, 3365, 291, 11, 577, 630, 291, 915, 264, 1379, 9977, 30], "avg_logprob": -0.13314732824053083, "compression_ratio": 1.5686274509803921, "no_speech_prob": 0.0, "words": [{"start": 40.97, "end": 41.53, "word": " But", "probability": 0.8046875}, {"start": 41.53, "end": 41.87, "word": " I'm", "probability": 0.97314453125}, {"start": 41.87, "end": 42.03, "word": " going", "probability": 0.85498046875}, {"start": 42.03, "end": 42.15, "word": " to", "probability": 0.86767578125}, {"start": 42.15, "end": 42.63, "word": " pose", "probability": 0.56005859375}, {"start": 42.63, "end": 42.93, "word": " some", "probability": 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Was it like interesting? Boring? Why? Okay. Yes, Sam? I found it interesting at the beginning and then I started to get bored because she's repeating the same ideas. What is the same idea? 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This is the whole idea of something. There is no like something... You don't find movements. So she's telling her story in a very boring manner. She's stressing all the time on the brutality of the Indians. And this is, I think this is unfair. She highlights the brutality, you know, the barbarous nature of the indigenous people. And at the same time,", "tokens": [293, 466, 720, 7755, 293, 466, 1265, 311, 1439, 2778, 13, 639, 307, 264, 1379, 1558, 295, 746, 13, 821, 307, 572, 411, 746, 485, 509, 500, 380, 915, 9981, 13, 407, 750, 311, 3585, 720, 1657, 294, 257, 588, 9989, 9060, 13, 1240, 311, 48233, 439, 264, 565, 322, 264, 41745, 295, 264, 23838, 13, 400, 341, 307, 11, 286, 519, 341, 307, 17019, 13, 1240, 14254, 264, 41745, 11, 291, 458, 11, 264, 35822, 563, 3687, 295, 264, 15511, 561, 13, 400, 412, 264, 912, 565, 11], "avg_logprob": -0.23298610713746812, "compression_ratio": 1.6875, "no_speech_prob": 0.0, "words": [{"start": 92.69, "end": 93.11, "word": " and", "probability": 0.64013671875}, {"start": 93.11, "end": 93.53, "word": " about", "probability": 0.90234375}, {"start": 93.53, "end": 93.77, "word": " her", "probability": 0.95068359375}, {"start": 93.77, "end": 94.37, "word": " suffering", "probability": 0.91357421875}, {"start": 94.37, "end": 94.79, "word": " and", "probability": 0.6689453125}, 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But like the question is, is it history or fiction? Okay. I would say that it's like history with exaggeration. It's not fiction. It doesn't move me. 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Okay, so you have some contradiction, like you think it is not fiction, like, you know, and you think, you know, it has fictional aspects. Okay.", "tokens": [1033, 11, 370, 291, 500, 380, 519, 309, 307, 13266, 30, 1033, 11, 370, 291, 362, 512, 34937, 11, 411, 291, 519, 309, 307, 406, 13266, 11, 411, 11, 291, 458, 11, 293, 291, 519, 11, 291, 458, 11, 309, 575, 28911, 7270, 13, 1033, 13], "avg_logprob": -0.2880651519653645, "compression_ratio": 1.6228070175438596, "no_speech_prob": 0.0, "words": [{"start": 596.79, "end": 597.29, "word": " Okay,", "probability": 0.30810546875}, {"start": 597.57, "end": 597.67, "word": " so", "probability": 0.8896484375}, {"start": 597.67, "end": 597.87, "word": " you", "probability": 0.94677734375}, {"start": 597.87, "end": 598.11, "word": " don't", "probability": 0.9541015625}, {"start": 598.11, "end": 598.35, "word": " think", "probability": 0.919921875}, {"start": 598.35, "end": 598.49, "word": " it", "probability": 0.9453125}, {"start": 598.49, "end": 598.69, "word": " is", "probability": 0.927734375}, {"start": 598.69, "end": 599.07, "word": " fiction?", "probability": 0.91015625}, {"start": 600.05, "end": 600.05, "word": " Okay,", "probability": 0.34619140625}, {"start": 603.39, "end": 609.17, "word": " so", "probability": 0.5859375}, {"start": 609.17, "end": 609.47, "word": " you", "probability": 0.93603515625}, {"start": 609.47, "end": 609.67, "word": " have", "probability": 0.93359375}, {"start": 609.67, "end": 609.93, "word": " some", "probability": 0.91015625}, {"start": 609.93, "end": 610.41, "word": " contradiction,", "probability": 0.919921875}, {"start": 610.67, "end": 610.83, "word": " like", "probability": 0.89501953125}, {"start": 610.83, "end": 610.99, "word": " you", "probability": 0.88916015625}, {"start": 610.99, "end": 611.25, "word": " think", "probability": 0.9189453125}, {"start": 611.25, "end": 611.39, "word": " it", "probability": 0.95166015625}, {"start": 611.39, "end": 611.53, "word": " is", "probability": 0.9482421875}, {"start": 611.53, "end": 611.73, "word": " not", "probability": 0.94189453125}, {"start": 611.73, "end": 612.13, "word": " fiction,", "probability": 0.888671875}, {"start": 613.03, "end": 613.33, "word": " like,", "probability": 0.8251953125}, {"start": 613.99, "end": 614.49, "word": " you", "probability": 0.927734375}, {"start": 614.49, "end": 614.61, "word": " know,", "probability": 0.8818359375}, {"start": 614.67, "end": 614.75, "word": " and", "probability": 0.8505859375}, {"start": 614.75, "end": 614.89, "word": " you", "probability": 0.95849609375}, {"start": 614.89, "end": 615.19, "word": " think,", "probability": 0.91748046875}, {"start": 615.31, "end": 615.41, "word": " you", "probability": 0.95849609375}, {"start": 615.41, "end": 615.55, "word": " know,", "probability": 0.8876953125}, {"start": 615.65, "end": 615.75, "word": " it", "probability": 0.951171875}, {"start": 615.75, "end": 616.05, "word": " has", "probability": 0.95458984375}, {"start": 616.05, "end": 616.77, "word": " fictional", "probability": 0.88623046875}, {"start": 616.77, "end": 617.35, "word": " aspects.", "probability": 0.873046875}, {"start": 617.95, "end": 618.19, "word": " Okay.", "probability": 0.8505859375}], "temperature": 1.0}, {"id": 27, "seek": 64526, "start": 624.0, "end": 645.26, "text": " Okay and like we need here like to make a list of the fictional elements. So yeah if we are talking about like okay there is a story and this story is a real story but like", "tokens": [1033, 293, 411, 321, 643, 510, 411, 281, 652, 257, 1329, 295, 264, 28911, 4959, 13, 407, 1338, 498, 321, 366, 1417, 466, 411, 1392, 456, 307, 257, 1657, 293, 341, 1657, 307, 257, 957, 1657, 457, 411], "avg_logprob": -0.24539263584674934, "compression_ratio": 1.4786324786324787, "no_speech_prob": 8.940696716308594e-07, "words": [{"start": 624.0, "end": 624.6, "word": " Okay", "probability": 0.23779296875}, {"start": 624.6, "end": 625.18, "word": " and", "probability": 0.35595703125}, {"start": 625.18, "end": 625.4, "word": " like", "probability": 0.78955078125}, {"start": 625.4, "end": 625.54, "word": " we", "probability": 0.9296875}, {"start": 625.54, "end": 625.78, "word": " need", "probability": 0.92333984375}, {"start": 625.78, "end": 626.02, "word": " here", "probability": 0.810546875}, {"start": 626.02, "end": 626.48, "word": " like", "probability": 0.458251953125}, {"start": 626.48, "end": 626.84, "word": " to", "probability": 0.9638671875}, {"start": 626.84, "end": 627.6, "word": " make", "probability": 0.93359375}, {"start": 627.6, "end": 627.74, "word": " a", "probability": 0.99755859375}, {"start": 627.74, "end": 627.96, "word": " list", "probability": 0.9326171875}, {"start": 627.96, "end": 628.28, "word": " of", "probability": 0.966796875}, {"start": 628.28, "end": 628.62, "word": " the", "probability": 0.91845703125}, {"start": 628.62, "end": 629.5, "word": " fictional", "probability": 0.919921875}, {"start": 629.5, "end": 630.24, "word": " elements.", "probability": 0.87109375}, {"start": 635.18, "end": 635.78, "word": " So", "probability": 0.337890625}, {"start": 635.78, "end": 639.7, "word": " yeah", "probability": 0.70263671875}, {"start": 639.7, "end": 639.94, "word": " if", "probability": 0.76220703125}, {"start": 639.94, "end": 640.04, "word": " we", "probability": 0.95703125}, {"start": 640.04, "end": 640.14, "word": " are", "probability": 0.90478515625}, {"start": 640.14, "end": 640.42, "word": " talking", "probability": 0.86376953125}, {"start": 640.42, "end": 640.7, "word": " about", "probability": 0.8916015625}, {"start": 640.7, "end": 641.04, "word": " like", "probability": 0.88232421875}, {"start": 641.04, "end": 641.36, "word": " okay", "probability": 0.8369140625}, {"start": 641.36, "end": 641.6, "word": " there", "probability": 0.87646484375}, {"start": 641.6, "end": 641.7, "word": " is", "probability": 0.94580078125}, {"start": 641.7, "end": 641.84, "word": " a", "probability": 0.998046875}, {"start": 641.84, "end": 642.16, "word": " story", "probability": 0.9384765625}, {"start": 642.16, "end": 642.9, "word": " and", "probability": 0.86669921875}, {"start": 642.9, "end": 643.04, "word": " this", "probability": 0.75732421875}, {"start": 643.04, "end": 643.32, "word": " story", "probability": 0.93017578125}, {"start": 643.32, "end": 643.54, "word": " is", "probability": 0.94970703125}, {"start": 643.54, "end": 643.66, "word": " a", "probability": 0.9970703125}, {"start": 643.66, "end": 643.84, "word": " real", "probability": 0.9541015625}, {"start": 643.84, "end": 644.24, "word": " story", "probability": 0.92822265625}, {"start": 644.24, "end": 644.92, "word": " but", "probability": 0.7041015625}, {"start": 644.92, "end": 645.26, "word": " like", "probability": 0.93505859375}], "temperature": 1.0}, {"id": 28, "seek": 67488, "start": 645.86, "end": 674.88, "text": " There is an angle. There is a point of view. There is a climax. There is an end. You know, there is a development. We don't... I don't think, you know, Mary Ronson is the same, you know, at the beginning of the narrative, like she is at the end of the narrative. Like, we see a change. She's not flat. So, we have some. It's... It seems like history. It seems like she's telling a real story. 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Of course, the conflict was over, like, because those people wanted to dispossess, wanted to prosper, wanted to build their colonies. So they annexed the land. They took the land. Of course, those indigenous people had to fight back. And that was the whole story. 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We know, like, in our history as Palestinians, like, okay, we have many captives in the Palestinian, I mean, in the Israeli jails.", "tokens": [1033, 11, 436, 1890, 3770, 1539, 11, 293, 309, 311, 588, 1880, 11, 411, 11, 577, 561, 751, 466, 2969, 293, 641, 3770, 830, 11, 291, 458, 30, 492, 458, 11, 411, 11, 294, 527, 2503, 382, 34745, 11, 411, 11, 1392, 11, 321, 362, 867, 3770, 1539, 294, 264, 28202, 11, 286, 914, 11, 294, 264, 19974, 361, 6227, 13], "avg_logprob": -0.2264364950599209, "compression_ratio": 1.5460122699386503, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 829.15, "end": 829.45, "word": " Okay,", "probability": 0.491943359375}, {"start": 829.59, "end": 829.73, "word": " they", "probability": 0.8974609375}, {"start": 829.73, "end": 830.11, "word": " took", "probability": 0.87548828125}, {"start": 830.11, "end": 831.33, "word": " captives,", "probability": 0.9287109375}, {"start": 831.93, "end": 832.21, "word": " and", "probability": 0.93798828125}, {"start": 832.21, "end": 832.39, "word": " it's", "probability": 0.946533203125}, {"start": 832.39, "end": 832.55, "word": " very", "probability": 0.85107421875}, {"start": 832.55, "end": 833.05, "word": " interesting,", "probability": 0.8583984375}, {"start": 833.29, "end": 833.41, "word": " like,", "probability": 0.82958984375}, {"start": 833.47, "end": 833.75, "word": " how", "probability": 0.93359375}, {"start": 833.75, "end": 834.67, "word": " people", "probability": 0.9619140625}, {"start": 834.67, "end": 835.25, "word": " talk", "probability": 0.8955078125}, {"start": 835.25, "end": 835.65, "word": " about", "probability": 0.9033203125}, {"start": 835.65, "end": 836.37, "word": " themselves", "probability": 0.381103515625}, {"start": 836.37, "end": 836.91, "word": " and", "probability": 0.90234375}, {"start": 836.91, "end": 837.13, "word": " their", "probability": 0.9482421875}, {"start": 837.13, "end": 837.71, "word": " captors,", "probability": 0.918701171875}, {"start": 838.01, "end": 838.13, "word": " you", "probability": 0.96337890625}, {"start": 838.13, "end": 838.27, "word": " know?", "probability": 0.88525390625}, {"start": 838.77, "end": 838.97, "word": " We", "probability": 0.88134765625}, {"start": 838.97, "end": 839.33, "word": " know,", "probability": 0.8896484375}, {"start": 839.69, "end": 839.97, "word": " like,", "probability": 0.88330078125}, {"start": 840.03, "end": 840.19, "word": " in", "probability": 0.93701171875}, {"start": 840.19, "end": 840.39, "word": " our", "probability": 0.88916015625}, {"start": 840.39, "end": 840.77, "word": " history", "probability": 0.9033203125}, {"start": 840.77, "end": 840.99, "word": " as", "probability": 0.93359375}, {"start": 840.99, "end": 841.43, "word": " Palestinians,", "probability": 0.51806640625}, {"start": 841.73, "end": 841.89, "word": " like,", "probability": 0.724609375}, {"start": 842.53, "end": 842.77, "word": " okay,", "probability": 0.85546875}, {"start": 842.87, "end": 843.01, "word": " we", "probability": 0.95751953125}, {"start": 843.01, "end": 843.21, "word": " have", "probability": 0.923828125}, {"start": 843.21, "end": 843.55, "word": " many", "probability": 0.90869140625}, {"start": 843.55, "end": 844.21, "word": " captives", "probability": 0.922607421875}, {"start": 844.21, "end": 844.63, "word": " in", "probability": 0.94580078125}, {"start": 844.63, "end": 845.35, "word": " the", "probability": 0.87060546875}, {"start": 845.35, "end": 845.83, "word": " Palestinian,", "probability": 0.68115234375}, {"start": 846.31, "end": 846.47, "word": " I", "probability": 0.93701171875}, {"start": 846.47, "end": 846.61, "word": " mean,", "probability": 0.966796875}, {"start": 846.71, "end": 846.83, "word": " in", "probability": 0.79541015625}, {"start": 846.83, "end": 846.95, "word": " the", "probability": 0.6474609375}, {"start": 846.95, "end": 847.33, "word": " Israeli", "probability": 0.92236328125}, {"start": 847.33, "end": 847.89, "word": " jails.", "probability": 0.892333984375}], "temperature": 1.0}, {"id": 36, "seek": 86965, "start": 848.25, "end": 869.65, "text": " and they have a lot of stories to tell when they go back. Of course, the Israelis think that these people are terrorists in the same way. Okay. We got some captives. You know, Shalit, like, was in Gaza, you know. Okay. He was captive for five years, and I'm sure he told his story in a different way. 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Are you talking about the characteristics or should I talk about them?", "tokens": [286, 576, 1856, 264, 10891, 295, 341, 337, 291, 281, 751, 466, 13, 2014, 291, 1417, 466, 264, 10891, 420, 820, 286, 751, 466, 552, 30], "avg_logprob": -0.1992187566227383, "compression_ratio": 1.431578947368421, "no_speech_prob": 0.0, "words": [{"start": 1131.89, "end": 1132.49, "word": " I", "probability": 0.1207275390625}, {"start": 1132.49, "end": 1133.09, "word": " would", "probability": 0.80029296875}, {"start": 1133.09, "end": 1133.37, "word": " leave", "probability": 0.95263671875}, {"start": 1133.37, "end": 1133.61, "word": " the", "probability": 0.859375}, {"start": 1133.61, "end": 1134.11, "word": " characteristics", "probability": 0.89208984375}, {"start": 1134.11, "end": 1134.55, "word": " of", "probability": 0.8486328125}, {"start": 1134.55, "end": 1135.49, "word": " this", "probability": 0.7783203125}, {"start": 1135.49, "end": 1135.73, "word": " for", "probability": 0.85400390625}, {"start": 1135.73, "end": 1136.05, "word": " you", "probability": 0.9658203125}, {"start": 1136.05, "end": 1136.21, "word": " to", "probability": 0.95654296875}, {"start": 1136.21, "end": 1137.17, "word": " talk", "probability": 0.857421875}, {"start": 1137.17, "end": 1137.57, "word": " about.", "probability": 0.9052734375}, {"start": 1138.33, "end": 1138.53, "word": " Are", "probability": 0.80419921875}, {"start": 1138.53, "end": 1140.67, "word": " you", "probability": 0.95654296875}, {"start": 1140.67, "end": 1140.89, "word": " talking", "probability": 0.8505859375}, {"start": 1140.89, "end": 1141.13, "word": " about", "probability": 0.90185546875}, {"start": 1141.13, "end": 1141.45, "word": " the", "probability": 0.89697265625}, {"start": 1141.45, "end": 1141.91, "word": " characteristics", "probability": 0.90380859375}, {"start": 1141.91, "end": 1142.31, "word": " or", "probability": 0.67919921875}, {"start": 1142.31, "end": 1142.57, "word": " should", "probability": 0.9658203125}, {"start": 1142.57, "end": 1142.71, "word": " I", "probability": 0.994140625}, {"start": 1142.71, "end": 1142.95, "word": " talk", "probability": 0.89111328125}, {"start": 1142.95, "end": 1143.17, "word": " about", "probability": 0.9052734375}, {"start": 1143.17, "end": 1143.33, "word": " them?", "probability": 0.8017578125}], "temperature": 1.0}, {"id": 48, "seek": 117197, "start": 1144.41, "end": 1171.97, "text": " Okay, I'll leave this for you. But you see, as I said at the beginning, you have a woman who's vulnerable, who's being attacked. She's unable, you know, women all the time, like women were attacked, women were taken captives, elderly women, pregnant women, you know, because they were weak. They were undefended. Okay? 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Okay. 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They were like beasts, they were ravenous. So the way she was describing it was very frightening and I think it was very individual, very biased. Okay. 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Okay. What do her dehumanizing description of the Indians accomplish? 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Like again, yeah, at some point in her narrative, we felt her she was forlorn. She was, she didn't even like when she read the Bible, like she didn't feel that she was, she had that solace, that strength. And that was surprising. Okay. 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You know, she, I don't know, like, it's a possibility which we might, you know, consider later.", "tokens": [509, 458, 11, 510, 321, 362, 281, 7302, 341, 13, 1743, 11, 390, 750, 11, 775, 750, 362, 3834, 10081, 30, 1545, 11, 983, 630, 750, 15158, 411, 300, 11, 291, 458, 30, 3027, 11, 291, 458, 11, 286, 458, 750, 311, 14682, 9670, 293, 750, 311, 17808, 14682, 9670, 11, 457, 307, 750, 11, 411, 11, 517, 3375, 1964, 292, 30, 1743, 11, 775, 750, 362, 3834, 10081, 30, 1240, 311, 17808, 412, 264, 912, 565, 30, 509, 458, 11, 750, 11, 286, 500, 380, 458, 11, 411, 11, 309, 311, 257, 7959, 597, 321, 1062, 11, 291, 458, 11, 1949, 1780, 13], "avg_logprob": -0.17991071428571428, "compression_ratio": 1.8243243243243243, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1487.04, "end": 1487.48, "word": " You", "probability": 0.54248046875}, {"start": 1487.48, "end": 1487.62, "word": " know,", "probability": 0.892578125}, {"start": 1487.68, "end": 1487.88, "word": " here", "probability": 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Why does Rawlinson distrust the praying Indians? You know, why does she distrust them? Even though they were Christianized, but she distrusted them. You know, she divided like they are Indians, barbarians, you know, but there are, but still she distrusted them. You know, I mean, they are praying, they embrace Christianity.", "tokens": [1033, 11, 544, 1651, 13, 1545, 775, 23732, 75, 14321, 1483, 22326, 264, 15611, 23838, 30, 509, 458, 11, 983, 775, 750, 1483, 22326, 552, 30, 2754, 1673, 436, 645, 5778, 1602, 11, 457, 750, 1483, 22326, 292, 552, 13, 509, 458, 11, 750, 6666, 411, 436, 366, 23838, 11, 35822, 2567, 11, 291, 458, 11, 457, 456, 366, 11, 457, 920, 750, 1483, 81, 6589, 552, 13, 509, 458, 11, 286, 914, 11, 436, 366, 15611, 11, 436, 14038, 17326, 13], "avg_logprob": -0.3059111546321088, "compression_ratio": 1.835978835978836, "no_speech_prob": 0.0, "words": [{"start": 1513.67, "end": 1514.21, "word": " Okay,", "probability": 0.6787109375}, {"start": 1514.21, "end": 1514.75, "word": " more", "probability": 0.92724609375}, {"start": 1514.75, "end": 1515.31, "word": " questions.", "probability": 0.9580078125}, {"start": 1515.75, "end": 1515.93, "word": " Why", "probability": 0.8359375}, {"start": 1515.93, "end": 1516.27, "word": " does", 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captivity? You know why? If yes, why? If not, why? Does she change or is she the same? 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Like, does this narrative refute that? Does it support that? I think both, you know? Because how both? 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She accepted the idea of William Bradford, and sometimes she attacked them. I think that she has... Yeah, so, like, if you remember, those people, like, came with that, you know, millenarian dream, that dream of building a holy city upon the hill. 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Have you an idea who Samson Agonist? 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He was the man with long hair and like it's like this is this biblical story like and even John Milton wrote, you know,", "tokens": [587, 567, 1361, 281, 37800, 11, 291, 458, 11, 4650, 281, 264, 9474, 293, 5696, 294, 959, 365, 17357, 7371, 11, 257, 38468, 282, 11, 291, 458, 13, 634, 390, 264, 587, 365, 938, 2578, 293, 411, 309, 311, 411, 341, 307, 341, 26083, 1657, 411, 293, 754, 2619, 40778, 4114, 11, 291, 458, 11], "avg_logprob": -0.21916852997882025, "compression_ratio": 1.4966442953020134, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 1762.0, "end": 1762.46, "word": " man", "probability": 0.360595703125}, {"start": 1762.46, "end": 1762.7, "word": " who", "probability": 0.90576171875}, {"start": 1762.7, "end": 1763.22, "word": " came", "probability": 0.84912109375}, {"start": 1763.22, "end": 1764.2, "word": " to", "probability": 0.966796875}, {"start": 1764.2, "end": 1764.62, "word": " Gaza,", "probability": 0.91796875}, {"start": 1764.86, "end": 1764.98, "word": " you", "probability": 0.75390625}, {"start": 1764.98, "end": 1765.14, "word": " know,", "probability": 0.8876953125}, {"start": 1765.24, "end": 1765.68, "word": " according", "probability": 0.92333984375}, {"start": 1765.68, "end": 1765.92, "word": " to", "probability": 0.97021484375}, {"start": 1765.92, "end": 1766.1, "word": " the", "probability": 0.91845703125}, {"start": 1766.1, "end": 1766.38, "word": " myth", "probability": 0.9599609375}, {"start": 1766.38, "end": 1767.12, "word": " and", "probability": 0.5908203125}, {"start": 1767.12, "end": 1767.34, "word": " fell", "probability": 0.86767578125}, {"start": 1767.34, "end": 1767.52, "word": " in", "probability": 0.9501953125}, {"start": 1767.52, "end": 1767.72, "word": " love", "probability": 0.9560546875}, {"start": 1767.72, "end": 1767.98, "word": " with", "probability": 0.90771484375}, {"start": 1767.98, "end": 1768.38, "word": " Dalila,", "probability": 0.6298828125}, {"start": 1768.58, "end": 1768.62, "word": " a", "probability": 0.86572265625}, {"start": 1768.62, "end": 1769.0, "word": " Gazan,", "probability": 0.92919921875}, {"start": 1769.44, "end": 1769.6, "word": " you", "probability": 0.9453125}, {"start": 1769.6, "end": 1769.8, "word": " know.", "probability": 0.884765625}, {"start": 1770.48, "end": 1770.84, "word": " He", "probability": 0.94580078125}, {"start": 1770.84, "end": 1771.14, "word": " was", "probability": 0.95361328125}, {"start": 1771.14, "end": 1771.32, "word": " the", "probability": 0.91015625}, {"start": 1771.32, "end": 1771.54, "word": " man", "probability": 0.9306640625}, {"start": 1771.54, "end": 1771.76, "word": " with", "probability": 0.900390625}, {"start": 1771.76, "end": 1772.08, "word": " long", "probability": 0.91748046875}, {"start": 1772.08, "end": 1772.5, "word": " hair", "probability": 0.94287109375}, {"start": 1772.5, "end": 1772.74, "word": " and", "probability": 0.69921875}, {"start": 1772.74, "end": 1773.04, "word": " like", "probability": 0.572265625}, {"start": 1773.04, "end": 1774.34, "word": " it's", "probability": 0.705078125}, {"start": 1774.34, "end": 1774.64, "word": " like", "probability": 0.79296875}, {"start": 1774.64, "end": 1774.88, "word": " this", "probability": 0.86181640625}, {"start": 1774.88, "end": 1775.0, "word": " is", "probability": 0.52001953125}, {"start": 1775.0, "end": 1775.16, "word": " this", "probability": 0.62939453125}, {"start": 1775.16, "end": 1775.58, "word": " biblical", "probability": 0.8515625}, {"start": 1775.58, "end": 1776.7, "word": " story", "probability": 0.9296875}, {"start": 1776.7, "end": 1777.1, "word": " like", "probability": 0.57470703125}, {"start": 1777.1, "end": 1777.78, "word": " and", "probability": 0.8037109375}, {"start": 1777.78, "end": 1778.0, "word": " even", "probability": 0.859375}, {"start": 1778.0, "end": 1778.34, "word": " John", "probability": 0.8515625}, {"start": 1778.34, "end": 1778.62, "word": " Milton", "probability": 0.91455078125}, {"start": 1778.62, "end": 1779.34, "word": " wrote,", "probability": 0.92529296875}, {"start": 1779.56, "end": 1780.12, "word": " you", "probability": 0.94921875}, {"start": 1780.12, "end": 1780.34, "word": " know,", "probability": 0.87841796875}], "temperature": 1.0}, {"id": 76, "seek": 180707, "start": 1782.17, "end": 1807.07, "text": " a play called Samsung Agonist. I'm not sure whether you have read this or not, a play, and the scene of the play was Gaza. So, when in Gaza, you should, like, consult the people in the Ministry of Tourism. Where is, like, Samsung Agonist, the tomb or whatever? You know, some people say it is near Shijia'i, you know? 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Yes. Yeah, that's it. How does the narrative combine demonstrate? Okay, we ask this question. I think, you know, all these questions, what was this virus? Okay. 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You know, I know. Just to read, like, few lines and to see how this woman started something and she ended it. You're not talking about this representation, that she's starting from the middle, if this is what you call it. No, not the middle. 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We have some characteristics of the narrative captivity, and they are applied here. 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So those narratives of captivity focus on what women and the stereotypical images of women in their era, what should be and what should do, not what treats women as should be. They often see the violent deaths and husbands of children, as here we will see Mary Roranson", "tokens": [820, 312, 293, 360, 13, 407, 729, 28016, 295, 48607, 1879, 322, 437, 2266, 293, 264, 41182, 34061, 5267, 295, 2266, 294, 641, 4249, 11, 437, 820, 312, 293, 437, 820, 360, 11, 406, 437, 19566, 2266, 382, 820, 312, 13, 814, 2049, 536, 264, 11867, 13027, 293, 37835, 295, 2227, 11, 382, 510, 321, 486, 536, 6059, 497, 284, 34195], "avg_logprob": -0.23072076781142142, "compression_ratio": 1.6457142857142857, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2275.41, "end": 2276.03, "word": " should", "probability": 0.58740234375}, {"start": 2276.03, "end": 2276.35, "word": " be", "probability": 0.9521484375}, {"start": 2276.35, "end": 2276.67, "word": " and", "probability": 0.86474609375}, {"start": 2276.67, "end": 2276.91, "word": " do.", "probability": 0.9609375}, {"start": 2277.17, "end": 2277.37, "word": " So", "probability": 0.767578125}, {"start": 2277.37, "end": 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So it's the same. So we don't get ourselves annoyed. 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So they need to reflect their history, not in a pure history, but they have to assert fiction in it, in this history.", "tokens": [466, 720, 3758, 300, 6280, 294, 300, 2896, 645, 294, 264, 700, 1708, 420, 294, 264, 700, 13804, 295, 22494, 641, 777, 1002, 294, 3374, 13, 407, 436, 643, 281, 5031, 641, 2503, 11, 406, 294, 257, 6075, 2503, 11, 457, 436, 362, 281, 19810, 13266, 294, 309, 11, 294, 341, 2503, 13], "avg_logprob": -0.12991897679037517, "compression_ratio": 1.6776315789473684, "no_speech_prob": 1.1920928955078125e-06, "words": [{"start": 2837.29, "end": 2838.11, "word": " about", "probability": 0.783203125}, {"start": 2838.11, "end": 2838.41, "word": " her", "probability": 0.76611328125}, {"start": 2838.41, "end": 2838.87, "word": " style", "probability": 0.90966796875}, {"start": 2838.87, "end": 2839.29, "word": " that", "probability": 0.6611328125}, {"start": 2839.29, "end": 2840.03, "word": " Americans", "probability": 0.78369140625}, {"start": 2840.03, "end": 2840.31, "word": " in", "probability": 0.84375}, {"start": 2840.31, "end": 2840.69, "word": " that", "probability": 0.93798828125}, {"start": 2840.69, "end": 2841.89, "word": " period", "probability": 0.9619140625}, {"start": 2841.89, "end": 2842.47, "word": " were", "probability": 0.806640625}, {"start": 2842.47, "end": 2842.71, "word": " in", "probability": 0.9306640625}, {"start": 2842.71, "end": 2842.85, "word": " the", "probability": 0.91650390625}, {"start": 2842.85, "end": 2843.21, "word": " first", "probability": 0.89453125}, {"start": 2843.21, "end": 2845.17, "word": " days", "probability": 0.81884765625}, {"start": 2845.17, "end": 2845.45, "word": " or", "probability": 0.6318359375}, {"start": 2845.45, "end": 2845.73, "word": " in", "probability": 0.90283203125}, {"start": 2845.73, "end": 2845.89, "word": " the", "probability": 0.92236328125}, {"start": 2845.89, "end": 2846.11, "word": " first", "probability": 0.90283203125}, {"start": 2846.11, "end": 2846.53, "word": " periods", "probability": 0.92138671875}, {"start": 2846.53, "end": 2846.85, "word": " of", "probability": 0.94921875}, {"start": 2846.85, "end": 2848.03, "word": " establishing", "probability": 0.90625}, {"start": 2848.03, "end": 2848.43, "word": " their", "probability": 0.916015625}, {"start": 2848.43, "end": 2849.51, "word": " new", "probability": 0.8837890625}, {"start": 2849.51, "end": 2849.87, "word": " world", "probability": 0.951171875}, {"start": 2849.87, "end": 2850.03, "word": " in", "probability": 0.93896484375}, {"start": 2850.03, "end": 2851.45, "word": " America.", "probability": 0.8818359375}, {"start": 2851.77, "end": 2852.05, "word": " So", "probability": 0.9580078125}, {"start": 2852.05, "end": 2852.29, "word": " they", "probability": 0.75390625}, {"start": 2852.29, "end": 2852.63, "word": " need", "probability": 0.93359375}, {"start": 2852.63, "end": 2852.77, "word": " to", "probability": 0.96923828125}, {"start": 2852.77, "end": 2853.09, "word": " reflect", "probability": 0.9716796875}, {"start": 2853.09, "end": 2853.37, "word": " their", "probability": 0.9580078125}, {"start": 2853.37, "end": 2853.77, "word": " history,", "probability": 0.9111328125}, {"start": 2853.95, "end": 2854.17, "word": " not", "probability": 0.943359375}, {"start": 2854.17, "end": 2854.55, "word": " in", "probability": 0.8798828125}, {"start": 2854.55, "end": 2854.67, "word": " a", "probability": 0.72900390625}, {"start": 2854.67, "end": 2854.97, "word": " pure", "probability": 0.94580078125}, {"start": 2854.97, "end": 2856.71, "word": " history,", "probability": 0.724609375}, {"start": 2857.19, "end": 2857.49, "word": " but", "probability": 0.93310546875}, {"start": 2857.49, "end": 2858.01, "word": " they", "probability": 0.89599609375}, {"start": 2858.01, "end": 2858.49, "word": " have", "probability": 0.94775390625}, {"start": 2858.49, "end": 2859.05, "word": " to", "probability": 0.97216796875}, {"start": 2859.05, "end": 2860.13, "word": " assert", "probability": 0.95703125}, {"start": 2860.13, "end": 2860.63, "word": " fiction", "probability": 0.89697265625}, {"start": 2860.63, "end": 2860.85, "word": " in", "probability": 0.9384765625}, {"start": 2860.85, "end": 2861.11, "word": " it,", "probability": 0.72900390625}, {"start": 2861.27, "end": 2861.73, "word": " in", "probability": 0.947265625}, {"start": 2861.73, "end": 2861.97, "word": " this", "probability": 0.9423828125}, {"start": 2861.97, "end": 2862.33, "word": " history.", "probability": 0.916015625}], "temperature": 1.0}, {"id": 120, "seek": 287909, "start": 2862.81, "end": 2879.09, "text": " So history in a fictional way is very important to reflect their history and support other people to read their history. 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How did she describe Indians in her narrative of captivity? First of all, she said these nervous beasts, when she gets afraid of them for the first time, she confesses that. 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Another idea, in media rest, it's a Latin word, means skepticism, first used by Shakespeare. 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We have, you know, we are going to spend another class next week on the narrative of captivity. In fact, you know, and you can continue like if you have said, but next time we're going to concentrate on the fictional elements more. We have to concentrate on certain extracts. 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She was deliberately and systematically denigrating those Indians. 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"end": 3272.91, "word": " you", "probability": 0.9619140625}, {"start": 3272.91, "end": 3273.17, "word": " next", "probability": 0.93359375}, {"start": 3273.17, "end": 3273.41, "word": " time", "probability": 0.88916015625}, {"start": 3273.41, "end": 3273.57, "word": " to", "probability": 0.9658203125}, {"start": 3273.57, "end": 3273.79, "word": " read", "probability": 0.9775390625}, {"start": 3273.79, "end": 3274.09, "word": " it", "probability": 0.94677734375}, {"start": 3274.09, "end": 3274.59, "word": " and", "probability": 0.75048828125}, {"start": 3274.59, "end": 3275.47, "word": " to", "probability": 0.9404296875}, {"start": 3275.47, "end": 3275.77, "word": " focus", "probability": 0.947265625}, {"start": 3275.77, "end": 3276.05, "word": " on", "probability": 0.9462890625}, {"start": 3276.05, "end": 3276.23, "word": " these", "probability": 0.8427734375}, {"start": 3276.23, "end": 3276.51, "word": " things", "probability": 0.85400390625}, {"start": 3276.51, "end": 3276.83, "word": " because", "probability": 0.5166015625}, {"start": 3276.83, "end": 3277.55, "word": " everybody", "probability": 0.7978515625}, {"start": 3277.55, "end": 3277.87, "word": " next", "probability": 0.92529296875}, {"start": 3277.87, "end": 3278.19, "word": " time", "probability": 0.88623046875}, {"start": 3278.19, "end": 3278.77, "word": " should", "probability": 0.96630859375}, {"start": 3278.77, "end": 3279.01, "word": " be", "probability": 0.95361328125}, {"start": 3279.01, "end": 3279.41, "word": " asked,", "probability": 0.8505859375}], "temperature": 1.0}, {"id": 138, "seek": 329064, "start": 3279.92, "end": 3290.64, "text": " to say what she likes or what she doesn't like what kind of quotation we're discussing quotations next time okay thank you very much and i wish you to see you next time okay thank you", "tokens": [281, 584, 437, 750, 5902, 420, 437, 750, 1177, 380, 411, 437, 733, 295, 47312, 321, 434, 10850, 9641, 763, 958, 565, 1392, 1309, 291, 588, 709, 293, 741, 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\ No newline at end of file
diff --git a/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/BCZ71ITz8ns_postprocess.srt b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/BCZ71ITz8ns_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..0e676644d657f29516f2bd38612d298634ea1a8d
--- /dev/null
+++ b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/BCZ71ITz8ns_postprocess.srt
@@ -0,0 +1,2652 @@
+1
+00:00:00,000 --> 00:00:00,420
+Yeah.
+
+2
+00:00:20,650 --> 00:00:25,670
+Bismillah ar-Rahman ar-Rahim. I'm excited like I'm
+
+3
+00:00:25,670 --> 00:00:28,610
+coming to teach you this course, which is, as you
+
+4
+00:00:28,610 --> 00:00:33,090
+see, American literature. It is a survey course
+
+5
+00:00:33,090 --> 00:00:37,450
+about American literature right from the colonial
+
+6
+00:00:37,450 --> 00:00:42,710
+period until the modern period. Today is an
+
+7
+00:00:42,710 --> 00:00:45,610
+introductory class. I'm not going to explain
+
+8
+00:00:45,610 --> 00:00:49,870
+anything, but rather just share with you the
+
+9
+00:00:49,870 --> 00:00:52,890
+course outline, which includes the course
+
+10
+00:00:52,890 --> 00:00:56,070
+description, I mean, the objectives of the course,
+
+11
+00:00:56,250 --> 00:01:00,450
+the outcomes of the course, the methods of
+
+12
+00:01:00,450 --> 00:01:05,150
+evaluation. And finally, I would be brainstorming
+
+13
+00:01:05,150 --> 00:01:07,510
+with you because we don't want to waste time. This
+
+14
+00:01:07,510 --> 00:01:11,450
+is a bulging course. We want to brainstorm a
+
+15
+00:01:11,450 --> 00:01:14,930
+little bit about America, American literature,
+
+16
+00:01:15,210 --> 00:01:19,110
+American language, et cetera. So as you see, the
+
+17
+00:01:19,110 --> 00:01:23,790
+course, as I mentioned here, is mainly designed as
+
+18
+00:01:23,790 --> 00:01:26,750
+an introduction to American literature. So it's
+
+19
+00:01:26,750 --> 00:01:32,010
+not a course which is specialized. It doesn't go
+
+20
+00:01:32,010 --> 00:01:36,810
+deep. It's only a survey course. It is intended to
+
+21
+00:01:36,810 --> 00:01:41,240
+acquaint. I mean, the students with major American
+
+22
+00:01:41,240 --> 00:01:44,520
+writers and their primary achievements. So we're
+
+23
+00:01:44,520 --> 00:01:49,000
+not going to touch upon every American writer, but
+
+24
+00:01:49,000 --> 00:01:52,500
+we are going to be very selective. So as you see,
+
+25
+00:01:53,300 --> 00:01:58,740
+the span of the time the course covers extends
+
+26
+00:01:58,740 --> 00:02:03,180
+from the colonial period up to the 20th century.
+
+27
+00:02:03,480 --> 00:02:07,650
+So we're going to start. right from the midst of
+
+28
+00:02:07,650 --> 00:02:11,210
+history to investigate how America came into
+
+29
+00:02:11,210 --> 00:02:12,070
+being.
+
+30
+00:02:14,230 --> 00:02:17,250
+The crux of this course, I mean, the focus of this
+
+31
+00:02:17,250 --> 00:02:21,650
+course is fairly, you know, an elaborate study of
+
+32
+00:02:21,650 --> 00:02:24,890
+selected works of some American writers. So we're
+
+33
+00:02:24,890 --> 00:02:27,810
+going to choose some American writers. We're going
+
+34
+00:02:27,810 --> 00:02:31,630
+to focus deep on the works of these writers. And
+
+35
+00:02:31,630 --> 00:02:34,430
+this contradicts with, you know, what I said at
+
+36
+00:02:34,430 --> 00:02:37,010
+the beginning. It's a survey course. However, like
+
+37
+00:02:37,010 --> 00:02:40,770
+we're going to choose representative text, you
+
+38
+00:02:40,770 --> 00:02:46,610
+know. standing for main American writers, main
+
+39
+00:02:46,610 --> 00:02:53,710
+American themes, et cetera. As we said, this, I
+
+40
+00:02:53,710 --> 00:02:58,750
+mean, This study is to elucidate the growth. I
+
+41
+00:02:58,750 --> 00:03:02,290
+mean, the course will help to elucidate, elaborate
+
+42
+00:03:02,290 --> 00:03:05,450
+the growth of American literature in terms of
+
+43
+00:03:05,450 --> 00:03:08,790
+themes. Like, this is very important angle. We're
+
+44
+00:03:08,790 --> 00:03:11,970
+going to trace the themes, how these themes
+
+45
+00:03:11,970 --> 00:03:16,050
+emerged, how they developed. And even sometimes
+
+46
+00:03:16,050 --> 00:03:20,310
+we're going to identify certain motifs. I mean,
+
+47
+00:03:20,410 --> 00:03:23,550
+motifs, recurrent themes in American literature.
+
+48
+00:03:24,200 --> 00:03:29,500
+Okay? There will be, of course, in this course,
+
+49
+00:03:29,660 --> 00:03:33,200
+we're going also to identify, you know, the
+
+50
+00:03:33,200 --> 00:03:36,300
+specific features of American literature. And
+
+51
+00:03:36,300 --> 00:03:39,080
+perhaps in the brainstorming which comes, we
+
+52
+00:03:39,080 --> 00:03:43,580
+might, you know, reach some today, you know, at
+
+53
+00:03:43,580 --> 00:03:46,920
+least identify some of these features, if
+
+54
+00:03:46,920 --> 00:03:50,840
+possible. There will be a special American on
+
+55
+00:03:50,840 --> 00:03:55,150
+early American writers. The 19th century, which is
+
+56
+00:03:55,150 --> 00:04:01,790
+like perhaps the time where literature, I mean
+
+57
+00:04:01,790 --> 00:04:04,950
+American literature started to assume its
+
+58
+00:04:04,950 --> 00:04:06,570
+independent identity.
+
+59
+00:04:09,980 --> 00:04:16,020
+In this course, of course, gender and ethnicity
+
+60
+00:04:16,020 --> 00:04:18,100
+are taken into consideration. We're going to
+
+61
+00:04:18,100 --> 00:04:21,860
+choose texts which are representatives of all
+
+62
+00:04:21,860 --> 00:04:24,880
+these categories.
+
+63
+00:04:27,580 --> 00:04:32,020
+The course has objectives. Usually, before we
+
+64
+00:04:32,020 --> 00:04:35,780
+teach a course, we as teachers decide upon the
+
+65
+00:04:35,780 --> 00:04:40,870
+objectives of the course. It is important that
+
+66
+00:04:40,870 --> 00:04:44,130
+teachers ask themselves why they are teaching a
+
+67
+00:04:44,130 --> 00:04:50,150
+course. And I think here, I classify the
+
+68
+00:04:50,150 --> 00:04:54,570
+objectives into three categories. First of all,
+
+69
+00:04:54,830 --> 00:04:58,130
+course competence, knowledge. What are you
+
+70
+00:04:58,130 --> 00:05:02,380
+supposed to know in this course? You are supposed
+
+71
+00:05:02,380 --> 00:05:04,760
+to be acquainted with the historical, the
+
+72
+00:05:04,760 --> 00:05:08,100
+cultural, religious factors that gave rise and
+
+73
+00:05:08,100 --> 00:05:12,000
+held mentality and focus on the distinctive
+
+74
+00:05:12,000 --> 00:05:15,480
+features of American literature. Again, it's very
+
+75
+00:05:15,480 --> 00:05:19,260
+important in this course to focus on the American
+
+76
+00:05:19,260 --> 00:05:20,940
+mentality, the way of thinking.
+
+77
+00:05:23,600 --> 00:05:32,400
+Also, to help the students acquire insight into, I
+
+78
+00:05:32,400 --> 00:05:35,280
+would say, the contradictory, you know, sometimes
+
+79
+00:05:35,280 --> 00:05:37,060
+the contradictory character of the American
+
+80
+00:05:37,060 --> 00:05:40,280
+literature. Because later you will see that the
+
+81
+00:05:40,280 --> 00:05:43,760
+American literature has, you know, I mean, the
+
+82
+00:05:43,760 --> 00:05:48,690
+character has all the paradoxes. To reinforce the
+
+83
+00:05:48,690 --> 00:05:50,610
+student's literary competence, because we are
+
+84
+00:05:50,610 --> 00:05:53,850
+going to look at many texts. So this will add up
+
+85
+00:05:53,850 --> 00:05:59,690
+to our knowledge or repertoire of literature, like
+
+86
+00:05:59,690 --> 00:06:02,650
+our knowledge of literature. To reinforce the
+
+87
+00:06:02,650 --> 00:06:05,450
+student's literary competence through meticulous
+
+88
+00:06:05,450 --> 00:06:11,310
+analysis of given text. Of course these are the
+
+89
+00:06:11,310 --> 00:06:14,190
+knowledge as you see, but the skills, what are you
+
+90
+00:06:14,190 --> 00:06:17,650
+going, what kind of skills you are going? to gain
+
+91
+00:06:17,650 --> 00:06:20,870
+when you take a course like this. Of course, the
+
+92
+00:06:20,870 --> 00:06:23,650
+first one, we want you to have the skill of
+
+93
+00:06:23,650 --> 00:06:28,270
+reading, analyzing, criticizing, and evaluating.
+
+94
+00:06:28,790 --> 00:06:33,590
+And again, we don't like to have students who just
+
+95
+00:06:33,590 --> 00:06:37,150
+memorize information. So this course will be
+
+96
+00:06:37,150 --> 00:06:40,430
+student-centered, as well as it's a mixture
+
+97
+00:06:40,430 --> 00:06:45,790
+between teacher and student-centered. The second
+
+98
+00:06:45,790 --> 00:06:48,570
+one, I mean the second skill objective is to
+
+99
+00:06:48,570 --> 00:06:51,170
+reinforce the students communication skills such
+
+100
+00:06:51,170 --> 00:06:54,370
+as presentation skills and debating skills. These
+
+101
+00:06:54,370 --> 00:06:57,750
+skills when you give a presentation, you stand
+
+102
+00:06:57,750 --> 00:07:02,430
+here, you show that you are capable or I mean it
+
+103
+00:07:02,430 --> 00:07:03,950
+is supposed that this course will give you
+
+104
+00:07:03,950 --> 00:07:06,410
+confidence. And this is very apt because your
+
+105
+00:07:06,410 --> 00:07:11,080
+class is very small. to reinforce the student's
+
+106
+00:07:11,080 --> 00:07:13,400
+ability of applying what they have learned,
+
+107
+00:07:13,780 --> 00:07:16,620
+because here, we're going to learn, we have to get
+
+108
+00:07:16,620 --> 00:07:19,580
+information, and are we going to apply this to
+
+109
+00:07:19,580 --> 00:07:22,380
+what we read? Because application is very
+
+110
+00:07:22,380 --> 00:07:26,660
+important. The course value objectives, like why
+
+111
+00:07:26,660 --> 00:07:30,980
+we Palestinian Muslims, we are studying this, what
+
+112
+00:07:30,980 --> 00:07:35,220
+are we supposed to do? Okay, so the course value
+
+113
+00:07:35,220 --> 00:07:39,240
+objectives, as you see, to reinforce the students'
+
+114
+00:07:39,980 --> 00:07:44,200
+sense of identity, you know, who we are. Okay,
+
+115
+00:07:44,220 --> 00:07:47,500
+because we're going to go through American
+
+116
+00:07:47,500 --> 00:07:50,920
+literature, and I think one of the motif of
+
+117
+00:07:50,920 --> 00:07:52,900
+American literature in the search of identity.
+
+118
+00:07:53,720 --> 00:07:57,460
+Now, whenever we study, we are going to measure or
+
+119
+00:07:57,460 --> 00:08:00,940
+to compare, contrast ourselves, you know, with
+
+120
+00:08:00,940 --> 00:08:04,660
+them. Okay, so again, at the end of the course,
+
+121
+00:08:04,840 --> 00:08:07,900
+like our sense of identity should be deepened.
+
+122
+00:08:08,700 --> 00:08:11,740
+Okay, to strengthen cross-cultural, sorry, to
+
+123
+00:08:11,740 --> 00:08:15,420
+boost the values of tolerance. Okay, we have to
+
+124
+00:08:15,420 --> 00:08:19,780
+realize that the others are not like us, but it
+
+125
+00:08:19,780 --> 00:08:24,340
+doesn't mean like we have to have bias, to have
+
+126
+00:08:24,340 --> 00:08:28,250
+prejudice. We have to understand, you know. There
+
+127
+00:08:28,250 --> 00:08:31,690
+are a lot of American values which are similar to
+
+128
+00:08:31,690 --> 00:08:35,630
+our values. So it's very important that we have
+
+129
+00:08:35,630 --> 00:08:38,730
+this kind of communication. And sometimes we have
+
+130
+00:08:38,730 --> 00:08:41,450
+values which are different from ours. It doesn't
+
+131
+00:08:41,450 --> 00:08:43,870
+mean we are going to adopt these values, but we
+
+132
+00:08:43,870 --> 00:08:49,420
+have to respect that we are different. Again, the
+
+133
+00:08:49,420 --> 00:08:53,060
+last one is to deepen our Islamic concepts either
+
+134
+00:08:53,060 --> 00:08:57,240
+by comparing or contrasting with non-Islamic
+
+135
+00:08:57,240 --> 00:09:03,440
+concepts. So these are the objectives and the
+
+136
+00:09:03,440 --> 00:09:08,160
+outcomes are derived from the objectives. At the
+
+137
+00:09:08,160 --> 00:09:10,160
+end of the course, the students are expected to
+
+138
+00:09:10,160 --> 00:09:12,780
+accurately define the paradigms of American
+
+139
+00:09:12,780 --> 00:09:15,360
+literature. The paradigms, you know, the themes,
+
+140
+00:09:15,500 --> 00:09:19,840
+the motifs, the characteristics, and so on. The
+
+141
+00:09:19,840 --> 00:09:22,180
+second outcome, the students are expected to
+
+142
+00:09:22,180 --> 00:09:25,140
+articulate this distinctive feature of American
+
+143
+00:09:25,140 --> 00:09:28,200
+literature. Whenever they face a text, they have
+
+144
+00:09:28,200 --> 00:09:32,220
+to identify it. And even sometimes whenever they
+
+145
+00:09:32,220 --> 00:09:35,060
+want to teach a course. A lot of our students who
+
+146
+00:09:35,060 --> 00:09:38,000
+graduated from this university and they had
+
+147
+00:09:38,000 --> 00:09:40,140
+American literature, they started teaching
+
+148
+00:09:40,140 --> 00:09:42,300
+American literature at the American school. And
+
+149
+00:09:42,300 --> 00:09:45,260
+they were very, you know, this course was very
+
+150
+00:09:45,260 --> 00:09:47,900
+helpful to them. See what I mean? The students
+
+151
+00:09:47,900 --> 00:09:50,680
+will have acquired the skill to trace certain
+
+152
+00:09:50,680 --> 00:09:53,240
+themes through different periods of American
+
+153
+00:09:53,240 --> 00:09:56,940
+literature. Like to trace, to trace how things,
+
+154
+00:09:57,240 --> 00:10:01,500
+themes developed. You know, to trace how certain
+
+155
+00:10:01,500 --> 00:10:05,790
+features of American literature developed. The
+
+156
+00:10:05,790 --> 00:10:09,350
+students also will have acquired, you know, will
+
+157
+00:10:09,350 --> 00:10:12,010
+have sharpened their interpretive skills of giving
+
+158
+00:10:12,010 --> 00:10:13,890
+text.
+
+159
+00:10:15,230 --> 00:10:18,170
+The students color the skill, I mean the skill of
+
+160
+00:10:18,170 --> 00:10:20,870
+research, because in this course, as we will see
+
+161
+00:10:20,870 --> 00:10:25,270
+later, you are supposed to conduct a research.
+
+162
+00:10:28,050 --> 00:10:29,750
+Of course, the skills of discussion,
+
+163
+00:10:29,910 --> 00:10:32,790
+communication, as we said, and mainly like
+
+164
+00:10:32,790 --> 00:10:35,790
+communication through, you know, model. I mean,
+
+165
+00:10:36,010 --> 00:10:40,070
+it's, we have a forum, it is the model, you know,
+
+166
+00:10:40,190 --> 00:10:43,070
+you are going to exchange information and to
+
+167
+00:10:43,070 --> 00:10:46,600
+interact. The students' communication skills, we
+
+168
+00:10:46,600 --> 00:10:48,760
+mentioned that. The students' researching skills
+
+169
+00:10:48,760 --> 00:10:51,040
+will have been developed. And the students' self
+
+170
+00:10:51,040 --> 00:10:53,180
+-perception in terms of religion, culture,
+
+171
+00:10:53,300 --> 00:10:57,200
+identity. As you see, the outcomes are related to
+
+172
+00:10:57,200 --> 00:11:02,880
+the objectives I have just spoken about. Topics,
+
+173
+00:11:03,000 --> 00:11:05,140
+what we are going to study. This is very
+
+174
+00:11:05,140 --> 00:11:09,740
+important. This week is an introductory week.
+
+175
+00:11:10,410 --> 00:11:13,670
+Okay? We're going to brainstorm what is, we're
+
+176
+00:11:13,670 --> 00:11:18,820
+going to set up the scene, the scene itself. We're
+
+177
+00:11:18,820 --> 00:11:21,260
+going to look at the colonial period, you know,
+
+178
+00:11:21,300 --> 00:11:24,020
+when it started, how it started. It's a historical
+
+179
+00:11:24,020 --> 00:11:29,160
+background. And we have, you know, I posted, I put
+
+180
+00:11:29,160 --> 00:11:32,620
+for you, like, on my page, you know, a chapter.
+
+181
+00:11:32,800 --> 00:11:35,880
+It's a guide to American literature. So we have to
+
+182
+00:11:35,880 --> 00:11:39,440
+consider, you know, from chapter one to chapter
+
+183
+00:11:39,440 --> 00:11:41,960
+four. This is the reading for next week, okay?
+
+184
+00:11:42,770 --> 00:11:48,230
+It's on my page. You'll find, you know, it's a
+
+185
+00:11:48,230 --> 00:11:50,670
+guide to American literature. It's the Idiot
+
+186
+00:11:50,670 --> 00:11:53,070
+Guide, you know. It's called Idiot Guide. You
+
+187
+00:11:53,070 --> 00:11:57,830
+might have seen that. Week 2, discussion of
+
+188
+00:11:57,830 --> 00:12:01,600
+Chapter 5 and 12. And then you have another book
+
+189
+00:12:01,600 --> 00:12:07,040
+in week two, it's reading 50 pages of another
+
+190
+00:12:07,040 --> 00:12:08,760
+book, you know, Introduction to American
+
+191
+00:12:08,760 --> 00:12:13,960
+Literature. You know, we have to read 50 pages and
+
+192
+00:12:13,960 --> 00:12:18,860
+to discuss them. Of course, in these two weeks, I
+
+193
+00:12:18,860 --> 00:12:21,100
+mean, the trajectory of the class will be like a
+
+194
+00:12:21,100 --> 00:12:24,320
+seminar. So you are going to read. I'm going to
+
+195
+00:12:24,320 --> 00:12:26,340
+listen to your response. I'm going to add, to
+
+196
+00:12:26,340 --> 00:12:29,460
+illustrate. So this is what will happen. I'm not
+
+197
+00:12:29,460 --> 00:12:32,700
+going to stand lecturing all the time. I'm going
+
+198
+00:12:32,700 --> 00:12:35,060
+to see, because it's very important that you
+
+199
+00:12:35,060 --> 00:12:43,470
+prepare. Okay, week three, we're going to like to
+
+200
+00:12:43,470 --> 00:12:47,430
+start looking at some early American writers,
+
+201
+00:12:48,310 --> 00:12:51,770
+mainly women writers, and Anne Bradstreet would be
+
+202
+00:12:51,770 --> 00:12:55,550
+the one whom we are going to look at. Then we're
+
+203
+00:12:55,550 --> 00:12:59,350
+going to look, you know, perhaps in the same week
+
+204
+00:12:59,350 --> 00:13:04,370
+overlapping with week four, we're going to see the
+
+205
+00:13:04,370 --> 00:13:07,670
+narrative of captivity and the restoration of Mary
+
+206
+00:13:07,670 --> 00:13:14,250
+Rollinson. It was a unique genre during the
+
+207
+00:13:14,250 --> 00:13:16,910
+colonial period. And this is very interesting. You
+
+208
+00:13:16,910 --> 00:13:19,820
+are going to enjoy it, I'm sure. because you're
+
+209
+00:13:19,820 --> 00:13:23,740
+looking at a woman who was taken captive by the
+
+210
+00:13:23,740 --> 00:13:26,060
+native, the indigenous people, and she was going
+
+211
+00:13:26,060 --> 00:13:29,460
+to narrate her own story. We're going to see
+
+212
+00:13:29,460 --> 00:13:31,540
+whether we are going to sympathize or not to
+
+213
+00:13:31,540 --> 00:13:37,300
+sympathize. We're going to see certain themes and
+
+214
+00:13:37,300 --> 00:13:42,660
+how American literature emerged itself. In week
+
+215
+00:13:42,660 --> 00:13:46,160
+four, we're going to have some poetry for a famous
+
+216
+00:13:46,160 --> 00:13:49,660
+American poet, Edward Taylor. We're going to see
+
+217
+00:13:49,660 --> 00:13:53,840
+some poems like, Upon a Spider Catching a Fly,
+
+218
+00:13:54,340 --> 00:13:58,640
+House Fray, I'm the Living Bread. This is like a
+
+219
+00:13:58,640 --> 00:14:02,880
+Puritan writer. It's very important to read this.
+
+220
+00:14:03,460 --> 00:14:05,800
+In the same week, we're going to continue reading
+
+221
+00:14:05,800 --> 00:14:11,780
+from the colonial literature until page 90. Week
+
+222
+00:14:11,780 --> 00:14:17,020
+five it is we have the central reading which is
+
+223
+00:14:17,020 --> 00:14:18,200
+Emerson
+
+224
+00:14:21,030 --> 00:14:23,590
+And we're going to read nature. We're not going to
+
+225
+00:14:23,590 --> 00:14:26,450
+be examined at all in this. It's a little bit, you
+
+226
+00:14:26,450 --> 00:14:30,270
+know, not huge, I would say. It's a treatise. It's
+
+227
+00:14:30,270 --> 00:14:34,230
+about 120 pages. But you have to read it in order
+
+228
+00:14:34,230 --> 00:14:38,150
+to understand, because this man was like the
+
+229
+00:14:38,150 --> 00:14:42,790
+American philosopher who tried to articulate and
+
+230
+00:14:42,790 --> 00:14:46,090
+to lay the boundaries of American literature. He
+
+231
+00:14:46,090 --> 00:14:50,230
+was the prophet of the American literature, like
+
+232
+00:14:50,230 --> 00:14:53,850
+the writers. He was trying to say, what is
+
+233
+00:14:53,850 --> 00:14:58,530
+America? So many of the values that came in the
+
+234
+00:14:58,530 --> 00:15:01,550
+19th century were taken from Emerson. So it's very
+
+235
+00:15:01,550 --> 00:15:04,970
+important. We cannot understand, analyze the 19th
+
+236
+00:15:04,970 --> 00:15:11,410
+century literature without understanding Emerson.
+
+237
+00:15:12,920 --> 00:15:16,540
+Then the major, like in week five or six around
+
+238
+00:15:16,540 --> 00:15:19,860
+this, we're going to look to have a point of entry
+
+239
+00:15:19,860 --> 00:15:23,000
+in this week to our central book, which is
+
+240
+00:15:23,000 --> 00:15:25,880
+Huckleberry Finn, a very interesting, very
+
+241
+00:15:25,880 --> 00:15:29,220
+controversial book. And we're going to spend like
+
+242
+00:15:29,220 --> 00:15:31,480
+three weeks, you know, at least studying this
+
+243
+00:15:31,480 --> 00:15:35,700
+part. So as you see, I'm dividing it in week six
+
+244
+00:15:35,700 --> 00:15:38,590
+discussion of the first half. week seven
+
+245
+00:15:38,590 --> 00:15:41,210
+discussion of the second half. This is about 42
+
+246
+00:15:41,210 --> 00:15:45,330
+chapters, so we have to cover this to read. It's
+
+247
+00:15:45,330 --> 00:15:47,310
+very important that we read. If you don't read,
+
+248
+00:15:47,650 --> 00:15:51,410
+you'll be lagging behind, you know, you cannot get
+
+249
+00:15:51,410 --> 00:15:53,450
+whatever you want. So it's very important to read
+
+250
+00:15:53,450 --> 00:15:55,670
+and to come ready for discussion.
+
+251
+00:15:57,880 --> 00:16:02,700
+Week seven, discussion of the second half of the
+
+252
+00:16:02,700 --> 00:16:06,020
+Hakeel Berifin. And week eight, general likes. So
+
+253
+00:16:06,020 --> 00:16:08,840
+we are going to spend three weeks reading this
+
+254
+00:16:08,840 --> 00:16:13,500
+book. Then week nine, we're going to see another
+
+255
+00:16:13,500 --> 00:16:17,780
+color, you know. It's Edgar Allen Poe, The Fall of
+
+256
+00:16:17,780 --> 00:16:20,420
+the House of Usher. You know, you might have come
+
+257
+00:16:20,420 --> 00:16:24,320
+across this in literary criticism. We're going to
+
+258
+00:16:24,320 --> 00:16:28,520
+look at a poem, you know, entitled The Raven. Week
+
+259
+00:16:28,520 --> 00:16:32,980
+ten, you know, Whitman, Song of Myself, The
+
+260
+00:16:32,980 --> 00:16:35,680
+Astronomer, Goodbye to My Fancy. So there's
+
+261
+00:16:35,680 --> 00:16:40,070
+poetry. This is 19th century. Week 11, the
+
+262
+00:16:40,070 --> 00:16:43,490
+narrative of Frederick Douglass, you know, African
+
+263
+00:16:43,490 --> 00:16:46,870
+-American writer who wrote about his experience of
+
+264
+00:16:46,870 --> 00:16:50,130
+slavery and the experience of, you know, getting
+
+265
+00:16:50,130 --> 00:16:52,830
+out of the chains of slavery. It's very important,
+
+266
+00:16:53,030 --> 00:16:57,830
+you know? Then, you know, the midterm. I'm going
+
+267
+00:16:57,830 --> 00:17:00,490
+to give you midterm. You know, last year, I didn't
+
+268
+00:17:00,490 --> 00:17:04,030
+give a midterm. So it's very important to give you
+
+269
+00:17:04,030 --> 00:17:09,520
+a feedback, even though, you know, It's going to
+
+270
+00:17:09,520 --> 00:17:12,660
+be like, not difficult for you, but difficult for
+
+271
+00:17:12,660 --> 00:17:16,660
+me. Week 12, Emily Dickinson, Dinner of Fellows,
+
+272
+00:17:16,800 --> 00:17:19,280
+some poetry of Emily Dickinson, another 19th
+
+273
+00:17:19,280 --> 00:17:21,880
+century, and we're going to compare and contrast
+
+274
+00:17:21,880 --> 00:17:26,690
+her with Walt Whitman. Week 13, William Faulkner,
+
+275
+00:17:26,870 --> 00:17:30,030
+A Rose for Emily, Ernest Hemingway's A Clean Well
+
+276
+00:17:30,030 --> 00:17:34,850
+-Lighted Place. Week 14, you know, we have a small
+
+277
+00:17:34,850 --> 00:17:38,790
+play called The Sandbox. I might change this play.
+
+278
+00:17:38,990 --> 00:17:44,210
+It's a debatable issue. We have Eugene O'Neill's
+
+279
+00:17:44,210 --> 00:17:48,690
+Long Journey Night. Like, we might, you know, take
+
+280
+00:17:48,690 --> 00:17:52,290
+it instead of this. Methods of teaching, as we
+
+281
+00:17:52,290 --> 00:17:57,130
+said, lecturing, seminars, group presentation and
+
+282
+00:17:57,130 --> 00:18:01,630
+discussion. This is like me and you. As I said, it
+
+283
+00:18:01,630 --> 00:18:05,390
+is student-centered, teacher-centered. It's not
+
+284
+00:18:05,390 --> 00:18:09,310
+me. In some classes, in American classes, you have
+
+285
+00:18:09,310 --> 00:18:12,770
+the professor talking all the time. We respect
+
+286
+00:18:12,770 --> 00:18:16,410
+this. It's good. But as we said, this course has
+
+287
+00:18:16,410 --> 00:18:18,850
+competence objectives as well as skill objectives.
+
+288
+00:18:21,160 --> 00:18:23,540
+So lecturing seminars, group presentation and
+
+289
+00:18:23,540 --> 00:18:26,500
+discussion, weekly response on the model.
+
+290
+00:18:30,100 --> 00:18:35,200
+Teaching aids, the board, like the LCD, and
+
+291
+00:18:35,200 --> 00:18:38,900
+perhaps the videotaped class, which is going to
+
+292
+00:18:38,900 --> 00:18:43,200
+benefit you. Assessment, how you are going to be
+
+293
+00:18:43,200 --> 00:18:48,380
+assessed. 20 marks will go for midterm. 10 marks
+
+294
+00:18:48,380 --> 00:18:51,900
+for attendance and participation. And you should
+
+295
+00:18:51,900 --> 00:18:53,420
+attend regularly.
+
+296
+00:18:55,760 --> 00:19:05,060
+15 marks for weekly response. And in fact, two
+
+297
+00:19:05,060 --> 00:19:08,460
+reflections. It's one. Again, we are going to
+
+298
+00:19:08,460 --> 00:19:12,360
+debate this. 10 marks for presentation. 15 marks
+
+299
+00:19:12,360 --> 00:19:13,380
+for the final paper.
+
+300
+00:19:16,220 --> 00:19:19,040
+You should know that this should be as currently
+
+301
+00:19:19,040 --> 00:19:22,440
+whatever you learned in advance should be applied
+
+302
+00:19:22,440 --> 00:19:27,100
+here. Plagiarism is going to be penalized. I don't
+
+303
+00:19:27,100 --> 00:19:29,040
+want to tell you what happened to the students who
+
+304
+00:19:29,040 --> 00:19:31,340
+plagiarized last year in American literature.
+
+305
+00:19:31,880 --> 00:19:35,640
+About nine students failed the course because of
+
+306
+00:19:35,640 --> 00:19:38,980
+plagiarism. We don't want anybody to plagiarize.
+
+307
+00:19:40,260 --> 00:19:42,720
+Our university is a well-established university.
+
+308
+00:19:42,980 --> 00:19:46,180
+We have to respect the academic honesty, the rules
+
+309
+00:19:46,180 --> 00:19:51,570
+of academia very well. Okay, 30 marks for the
+
+310
+00:19:51,570 --> 00:19:55,310
+final exam, men's cube, you know, so I'm killing
+
+311
+00:19:55,310 --> 00:20:00,950
+the final exam. It's good. The books you have a
+
+312
+00:20:00,950 --> 00:20:06,990
+reader, you know, you have compiled material, you
+
+313
+00:20:06,990 --> 00:20:10,130
+have the text like a periphery, and other like
+
+314
+00:20:10,130 --> 00:20:16,290
+texts will be there. Some of the references I use,
+
+315
+00:20:16,410 --> 00:20:18,850
+you might find them in the library. Some of them,
+
+316
+00:20:19,470 --> 00:20:21,670
+you know, you can borrow them from mine, okay?
+
+317
+00:20:23,910 --> 00:20:28,650
+These are the references. Good. So basically this
+
+318
+00:20:28,650 --> 00:20:32,930
+is the course as you see and now it's time that we
+
+319
+00:20:32,930 --> 00:20:39,350
+start brainstorming about this is like 15 minutes,
+
+320
+00:20:39,570 --> 00:20:45,190
+20 minutes. So America. What do you know about
+
+321
+00:20:45,190 --> 00:20:51,010
+America? America. What things do you know about
+
+322
+00:20:51,010 --> 00:20:54,850
+America? Yes, please. The core of capitalism. Yes,
+
+323
+00:20:55,110 --> 00:20:57,270
+it's a capitalist country. It's the center of
+
+324
+00:20:57,270 --> 00:21:01,210
+capitalism. Yes, it is the center of the World
+
+325
+00:21:01,210 --> 00:21:04,170
+Trade Center, you know, was in America, but it's
+
+326
+00:21:04,170 --> 00:21:08,130
+still like America is, you know, the central, the
+
+327
+00:21:08,130 --> 00:21:10,470
+center of economy. So you were talking about
+
+328
+00:21:10,470 --> 00:21:14,940
+money. Okay, money. And when we talk about money,
+
+329
+00:21:15,080 --> 00:21:19,320
+we talk about materialism. And again, you know,
+
+330
+00:21:19,360 --> 00:21:22,860
+this is very important. Yes? Yes teacher. It's
+
+331
+00:21:22,860 --> 00:21:26,220
+mainly a mixture of ethnicities and nationalities
+
+332
+00:21:26,220 --> 00:21:29,440
+because mainly it was British Empire at the
+
+333
+00:21:29,440 --> 00:21:35,080
+beginning and it was developed and the nation, the
+
+334
+00:21:35,080 --> 00:21:36,940
+whole nation is a mixture between different
+
+335
+00:21:36,940 --> 00:21:39,760
+ethnicities. Yes, so it is a multi-ethnic society.
+
+336
+00:21:40,260 --> 00:21:44,720
+It's like the demographic, demography of America
+
+337
+00:21:44,720 --> 00:21:49,160
+is amalgamation or amalgam of many ethnicities.
+
+338
+00:21:49,500 --> 00:21:55,340
+And this is explained by the fact that many people
+
+339
+00:21:55,340 --> 00:21:59,480
+migrated to America through like the four or the
+
+340
+00:21:59,480 --> 00:22:02,440
+500 years. And they're still migrating. But let me
+
+341
+00:22:02,440 --> 00:22:05,680
+come to that point. Why is America like the center
+
+342
+00:22:05,680 --> 00:22:10,910
+of trade? Yeah, like, yeah, it's very important.
+
+343
+00:22:11,370 --> 00:22:18,470
+Maybe they existed the idea of globalization, so
+
+344
+00:22:18,470 --> 00:22:20,150
+they have the freedom to
+
+345
+00:22:23,670 --> 00:22:26,130
+So is it like the desire? But don't you think it
+
+346
+00:22:26,130 --> 00:22:30,090
+is because America is a vast land, it is very
+
+347
+00:22:30,090 --> 00:22:33,430
+affluent, you know, it is full of abundant
+
+348
+00:22:33,430 --> 00:22:36,630
+resources, that what makes it like, you know,
+
+349
+00:22:36,890 --> 00:22:40,370
+very, you know, rich because of the natural
+
+350
+00:22:40,370 --> 00:22:43,690
+resources it has because of the vastness of
+
+351
+00:22:43,690 --> 00:22:45,830
+America? Because America is a continent, you know,
+
+352
+00:22:45,890 --> 00:22:49,710
+isn't it? Okay. I mean, half of the continent at
+
+353
+00:22:49,710 --> 00:22:53,680
+least. Good. What things do you know about
+
+354
+00:22:53,680 --> 00:22:54,040
+America?
+
+355
+00:22:59,520 --> 00:23:03,460
+You don't know anything? Come on, you know a lot
+
+356
+00:23:03,460 --> 00:23:06,390
+of things. Why? I know that America is known as a
+
+357
+00:23:06,390 --> 00:23:09,010
+land of opportunities where you can find jobs and
+
+358
+00:23:09,010 --> 00:23:12,010
+work easily. And also when we talk about the drama
+
+359
+00:23:12,010 --> 00:23:13,690
+that we have, the American Dream, which
+
+360
+00:23:13,690 --> 00:23:16,990
+essentially some people misunderstand as it
+
+361
+00:23:16,990 --> 00:23:20,130
+depends on the attractiveness and the personality.
+
+362
+00:23:20,390 --> 00:23:22,210
+So we have some concerns about that. Yeah, it's
+
+363
+00:23:22,210 --> 00:23:24,610
+very important like you talk about this. It's the
+
+364
+00:23:24,610 --> 00:23:27,470
+land of opportunities. Yes. The land of
+
+365
+00:23:27,470 --> 00:23:29,910
+opportunities. Whenever you go, you have a chance
+
+366
+00:23:29,910 --> 00:23:34,220
+to succeed. You know, you have a chance to make
+
+367
+00:23:34,220 --> 00:23:37,980
+progress, you know, because it's the land of great
+
+368
+00:23:37,980 --> 00:23:42,220
+promises. It's the promised land. And what I say,
+
+369
+00:23:42,400 --> 00:23:45,810
+it's the, you know, the land, you know, it's you
+
+370
+00:23:45,810 --> 00:23:48,030
+talked about the American Dream. And in fact, the
+
+371
+00:23:48,030 --> 00:23:51,690
+American Dream would be one of the motifs, you
+
+372
+00:23:51,690 --> 00:23:56,530
+know? The American Dream, in fact, started like it
+
+373
+00:23:56,530 --> 00:24:00,250
+had many versions. And in Arthur Miller, you know,
+
+374
+00:24:00,310 --> 00:24:02,870
+the American Dream had the version of what you
+
+375
+00:24:02,870 --> 00:24:05,690
+said, I mean, the version of the materialistic
+
+376
+00:24:05,690 --> 00:24:08,750
+dream, like how much you gain money, like it means
+
+377
+00:24:08,750 --> 00:24:11,930
+you reach. But this American Dream was acquiring,
+
+378
+00:24:12,270 --> 00:24:16,560
+it started by You know, the spiritual American
+
+379
+00:24:16,560 --> 00:24:21,900
+dream, like when the Puritans came, first came to
+
+380
+00:24:21,900 --> 00:24:25,280
+America, their intent was to build a city upon the
+
+381
+00:24:25,280 --> 00:24:28,320
+hill. So it was mainly a spiritual dream. This
+
+382
+00:24:28,320 --> 00:24:33,460
+dream started to change and to acquire many, many,
+
+383
+00:24:33,520 --> 00:24:36,400
+you know, versions. And we still remember, like,
+
+384
+00:24:36,580 --> 00:24:41,280
+in the 80s, how Hollywood, you know, became the
+
+385
+00:24:41,280 --> 00:24:43,340
+version of American Dream. So we are not talking
+
+386
+00:24:43,340 --> 00:24:46,480
+about, you know, a dream. It started, it evolved,
+
+387
+00:24:46,820 --> 00:24:49,460
+you know, and every time it was acquiring a new
+
+388
+00:24:49,460 --> 00:24:54,020
+shape and a new version. Good. I like this. This
+
+389
+00:24:54,020 --> 00:24:56,240
+is brainstorming because the brainstorming will
+
+390
+00:24:56,240 --> 00:25:01,340
+help us in, you know, later whenever we read, we
+
+391
+00:25:01,340 --> 00:25:04,460
+have to read with certain determiners in our mind.
+
+392
+00:25:04,820 --> 00:25:08,240
+Yes, Asra? Although it's important to mention that
+
+393
+00:25:08,240 --> 00:25:13,020
+this society is glittering from the outside, even
+
+394
+00:25:13,020 --> 00:25:16,000
+though it's fragmented from the inside, because it
+
+395
+00:25:16,000 --> 00:25:19,400
+was governed by the racial discrimination, which
+
+396
+00:25:19,400 --> 00:25:21,880
+was... So we are talking about, you know, like
+
+397
+00:25:21,880 --> 00:25:24,840
+what you want to say, like this, you know, America
+
+398
+00:25:24,840 --> 00:25:30,480
+is known for its, you know, contradictory aspects.
+
+399
+00:25:32,120 --> 00:25:35,580
+It's paradoxical. We have, you know, America, we
+
+400
+00:25:35,580 --> 00:25:38,440
+have the rich people and we have the impoverished
+
+401
+00:25:38,440 --> 00:25:41,890
+people. We have the privileged people and we have
+
+402
+00:25:41,890 --> 00:25:44,470
+the disenfranchised people. You see what I mean?
+
+403
+00:25:44,770 --> 00:25:48,050
+So, yes. And this is like what you know about
+
+404
+00:25:48,050 --> 00:25:52,470
+America. It's the land of contraries. Paradoxes.
+
+405
+00:25:53,270 --> 00:25:57,310
+And it seems like we need somebody to bring all
+
+406
+00:25:57,310 --> 00:26:01,030
+these together into a crucible of harmony. Good.
+
+407
+00:26:02,470 --> 00:26:05,870
+So, America?
+
+408
+00:26:09,640 --> 00:26:13,000
+Do you dream of going to America? Yes? No? I want
+
+409
+00:26:13,000 --> 00:26:17,420
+to show a lot of American movies. Okay. So we have
+
+410
+00:26:17,420 --> 00:26:20,480
+now a vision of America through movies. How is it?
+
+411
+00:26:20,620 --> 00:26:23,460
+I noticed that the conflict between the white and
+
+412
+00:26:23,460 --> 00:26:26,140
+the black is always there. It's always there. But
+
+413
+00:26:26,140 --> 00:26:28,900
+like it is a little bit hackneyed now because you
+
+414
+00:26:28,900 --> 00:26:33,620
+know like the African American got their rights
+
+415
+00:26:33,620 --> 00:26:36,320
+and you have Obama is now the president of
+
+416
+00:26:36,320 --> 00:26:40,670
+America. But some people say that Obama is the
+
+417
+00:26:40,670 --> 00:26:42,670
+black man in the White House, you know, and this
+
+418
+00:26:42,670 --> 00:26:46,150
+is another paradox. Paradox, yes. Anyway, yes?
+
+419
+00:26:46,390 --> 00:26:48,890
+Just I wanted to say something about what Alaa
+
+420
+00:26:48,890 --> 00:26:53,750
+mentioned. They now, their movies, they...
+
+421
+00:26:56,720 --> 00:27:01,120
+So do you think that the movies give different
+
+422
+00:27:01,120 --> 00:27:05,180
+image of America? No, they bring a white girl for
+
+423
+00:27:05,180 --> 00:27:08,380
+example and her friend is a black girl and their
+
+424
+00:27:08,380 --> 00:27:15,060
+relationship is very good and sometimes the hero
+
+425
+00:27:15,060 --> 00:27:18,800
+of the movie itself is a black man or a black girl
+
+426
+00:27:19,130 --> 00:27:25,170
+So they tried to demolish this. Yeah, so yes, you
+
+427
+00:27:25,170 --> 00:27:27,650
+mean nowadays there is an American culture which
+
+428
+00:27:27,650 --> 00:27:31,130
+thinks that slavery is beyond. Anyway, in this
+
+429
+00:27:31,130 --> 00:27:34,150
+course, like, we're going to study texts which
+
+430
+00:27:34,150 --> 00:27:37,810
+tackle the theme of slavery, Haqq al-Barifin, you
+
+431
+00:27:37,810 --> 00:27:41,270
+know, and, you know, we're going to see how Haqq
+
+432
+00:27:43,330 --> 00:27:47,550
+did his utmost to free his friend James from
+
+433
+00:27:47,550 --> 00:27:50,690
+slavery. Also, we're going to see, you know, the
+
+434
+00:27:50,690 --> 00:27:53,650
+issue of slavery in Douglas' narrative. So it is
+
+435
+00:27:53,650 --> 00:28:00,770
+there. Good. Now, what do you know about America?
+
+436
+00:28:02,870 --> 00:28:07,920
+That's it? No. We cannot neglect the political
+
+437
+00:28:07,920 --> 00:28:11,460
+power seeking to be the first empire in the world,
+
+438
+00:28:12,000 --> 00:28:16,440
+putting its hand in every place all over the
+
+439
+00:28:16,440 --> 00:28:16,660
+world.
+
+440
+00:28:35,070 --> 00:28:40,260
+Okay. And again, like this has with, you know,
+
+441
+00:28:40,920 --> 00:28:44,720
+what we are going to see in the course, the
+
+442
+00:28:44,720 --> 00:28:48,640
+frontier mentality. America was a newly
+
+443
+00:28:48,640 --> 00:28:53,120
+discovered, you know, place. And all the time
+
+444
+00:28:53,120 --> 00:28:56,960
+those discoverers were, you know, going beyond the
+
+445
+00:28:56,960 --> 00:28:59,400
+frontiers, like they were looking for a new
+
+446
+00:28:59,400 --> 00:29:04,060
+territories, you know. So it's in, you know, the
+
+447
+00:29:04,060 --> 00:29:07,430
+mentality of the American, like, to keep moving,
+
+448
+00:29:07,870 --> 00:29:10,450
+to govern, to expand.
+
+449
+00:29:12,670 --> 00:29:17,470
+Most of their actions and decisions stem from
+
+450
+00:29:17,470 --> 00:29:22,790
+colonial systems and ideologies. What makes you
+
+451
+00:29:22,790 --> 00:29:26,630
+reach this conclusion? Is it the conflict in the
+
+452
+00:29:26,630 --> 00:29:31,430
+Middle East? Basically, it is the recent actions
+
+453
+00:29:31,430 --> 00:29:37,600
+of them and from the past. America was settled by
+
+454
+00:29:37,600 --> 00:29:43,460
+the Indies and American white people dominate them
+
+455
+00:29:43,460 --> 00:29:49,060
+and control them and make them just like... So, do
+
+456
+00:29:49,060 --> 00:29:51,180
+you want to say like, you know, the American
+
+457
+00:29:51,180 --> 00:29:55,780
+experience of settlement is similar to, you know,
+
+458
+00:29:55,880 --> 00:29:58,720
+the Israeli experience of coming to a land which
+
+459
+00:29:58,720 --> 00:30:02,040
+is not theirs and settle in this land? Do you want
+
+460
+00:30:02,040 --> 00:30:06,930
+to suggest this? Yes, because they assume that
+
+461
+00:30:06,930 --> 00:30:09,490
+they have absolute power, they want to control and
+
+462
+00:30:09,490 --> 00:30:15,230
+dominate. Even though it's newly discovered, it
+
+463
+00:30:15,230 --> 00:30:18,830
+controls
+
+464
+00:30:18,830 --> 00:30:25,200
+the whole world. Yeah, so it's not like it's not a
+
+465
+00:30:25,200 --> 00:30:29,300
+country which has deeply cultural roots, but it is
+
+466
+00:30:29,300 --> 00:30:32,820
+the paradox, it is a new country which governs the
+
+467
+00:30:32,820 --> 00:30:36,900
+whole world. Rooted everywhere. Yes. It controls
+
+468
+00:30:36,900 --> 00:30:39,820
+all things in the world economy and media, and
+
+469
+00:30:39,820 --> 00:30:42,680
+this is the reason behind the media control and
+
+470
+00:30:42,680 --> 00:30:47,500
+the historical background of propaganda. So it is
+
+471
+00:30:47,500 --> 00:30:51,760
+how this violates the whole image about what
+
+472
+00:30:51,760 --> 00:30:56,080
+happens in other world. Yeah, like they distort
+
+473
+00:30:56,080 --> 00:30:59,900
+the image, you know, they focus on what they want,
+
+474
+00:31:00,160 --> 00:31:04,140
+you know, to say, okay, let's move to another
+
+475
+00:31:04,140 --> 00:31:06,800
+question. You know, I, in fact, I prepared a
+
+476
+00:31:06,800 --> 00:31:09,360
+couple of questions on the presentation, but
+
+477
+00:31:09,360 --> 00:31:12,260
+unfortunately, we didn't get these questions. Yes,
+
+478
+00:31:12,300 --> 00:31:15,140
+please. Does America control the world from the
+
+479
+00:31:15,140 --> 00:31:19,340
+very beginning? No, America, you know, like when
+
+480
+00:31:19,340 --> 00:31:24,100
+it was it was, you know, colonized by the British,
+
+481
+00:31:24,440 --> 00:31:28,700
+it was, you know, a British, you know, empire. So
+
+482
+00:31:28,700 --> 00:31:32,180
+it was controlled by Britain. And there was a war
+
+483
+00:31:32,180 --> 00:31:34,600
+called the War of Independence. You know, America
+
+484
+00:31:34,600 --> 00:31:40,600
+got its independence in 1776, something like this.
+
+485
+00:31:40,760 --> 00:31:44,360
+Fourth of July. So they were, you know, it was
+
+486
+00:31:45,050 --> 00:31:48,950
+let's say it was a country or like an entity which
+
+487
+00:31:48,950 --> 00:31:53,550
+belonged to a larger empire okay but it was a
+
+488
+00:31:53,550 --> 00:31:56,110
+colonial project right from the very beginning
+
+489
+00:31:56,110 --> 00:31:59,050
+because you know the Europeans after the discovery
+
+490
+00:31:59,050 --> 00:32:03,750
+of you know Columbus like Columbus was the first
+
+491
+00:32:03,750 --> 00:32:09,130
+one to land you know in America in 1492 you know
+
+492
+00:32:09,130 --> 00:32:13,170
+that was how many years ago? almost 500 years ago
+
+493
+00:32:13,170 --> 00:32:20,190
+or even, you know, more. So, after Columbus, many,
+
+494
+00:32:20,290 --> 00:32:25,610
+many explorers were going there. Good. Now,
+
+495
+00:32:27,230 --> 00:32:33,190
+America, like, was discovered. But do you think it
+
+496
+00:32:33,190 --> 00:32:37,420
+was discovered abruptly? Was it like somebody,
+
+497
+00:32:37,740 --> 00:32:41,360
+like whenever people discover something, do you
+
+498
+00:32:41,360 --> 00:32:44,320
+think they discover it without thinking about it,
+
+499
+00:32:44,400 --> 00:32:49,220
+without reflecting, without meditating? Okay. If
+
+500
+00:32:49,220 --> 00:32:54,890
+you remember in the course of poetry, We implied
+
+501
+00:32:54,890 --> 00:32:58,470
+to some extent like when Marlow was saying, come
+
+502
+00:32:58,470 --> 00:33:01,590
+live with me and be my love, he was, you know,
+
+503
+00:33:02,410 --> 00:33:07,370
+inviting. So inviting people to go to a land which
+
+504
+00:33:07,370 --> 00:33:11,110
+is not theirs, you see what I mean? And we deduced
+
+505
+00:33:11,110 --> 00:33:15,530
+that there was some call for colonialism in that
+
+506
+00:33:15,530 --> 00:33:21,160
+power. It seems like, you know, before America,
+
+507
+00:33:21,380 --> 00:33:24,980
+you know, had been discovered or was discovered,
+
+508
+00:33:25,600 --> 00:33:30,900
+there had been many, you know, like literary
+
+509
+00:33:30,900 --> 00:33:34,880
+things about America, you know. Writers of the
+
+510
+00:33:34,880 --> 00:33:40,060
+Renaissance period were dreaming, you know, of
+
+511
+00:33:40,060 --> 00:33:42,920
+going to America. Thomas More, The Utopia, you
+
+512
+00:33:42,920 --> 00:33:48,040
+know, and Spencer, you know, The Shepherd's
+
+513
+00:33:48,040 --> 00:33:54,020
+Calendar, and other like pastoral poetry were, you
+
+514
+00:33:54,020 --> 00:33:58,940
+know, paving the way for such, you know,
+
+515
+00:33:59,920 --> 00:34:02,120
+discovery. Good.
+
+516
+00:34:05,570 --> 00:34:08,350
+Okay, it's American literature. Our course is
+
+517
+00:34:08,350 --> 00:34:11,430
+American literature. Okay. Do you think that
+
+518
+00:34:11,430 --> 00:34:15,290
+American literature is going to be different from
+
+519
+00:34:15,290 --> 00:34:19,470
+British literature? Do you think it will? Yeah?
+
+520
+00:34:19,670 --> 00:34:23,170
+How? You know, it's very... And why should we
+
+521
+00:34:23,170 --> 00:34:25,930
+study American literature, you know? We said,
+
+522
+00:34:26,010 --> 00:34:27,950
+like, you know, why should we study American
+
+523
+00:34:27,950 --> 00:34:30,070
+literature? And have we studied American
+
+524
+00:34:30,070 --> 00:34:32,410
+literature? You have just told me you studied
+
+525
+00:34:32,410 --> 00:34:36,140
+Arthur Miller. This is American literature. Do you
+
+526
+00:34:36,140 --> 00:34:40,420
+remember any of the distinctive features which
+
+527
+00:34:40,420 --> 00:34:46,140
+characterize that play, other than the conflict
+
+528
+00:34:46,140 --> 00:34:49,860
+between materialism and spiritualism? Do you
+
+529
+00:34:49,860 --> 00:34:52,720
+remember any, you know, feature, distinctive
+
+530
+00:34:52,720 --> 00:35:09,180
+feature? But this
+
+531
+00:35:09,180 --> 00:35:12,240
+doesn't mean it is distinctive feature, you know?
+
+532
+00:35:12,300 --> 00:35:15,880
+It is Shakespearean, you know, like concern. It's
+
+533
+00:35:15,880 --> 00:35:16,360
+universal.
+
+534
+00:35:20,480 --> 00:35:24,620
+Yeah, I like I say distinctive features. It is to
+
+535
+00:35:24,620 --> 00:35:27,300
+some extent because not all fathers all over the
+
+536
+00:35:27,300 --> 00:35:31,020
+world cannot get their opportunities to make their
+
+537
+00:35:31,020 --> 00:35:36,680
+life easier because the hero in the play died to
+
+538
+00:35:36,680 --> 00:35:41,040
+have a decent life but he couldn't. So again like
+
+539
+00:35:41,040 --> 00:35:45,090
+you know I like what you say the hero. The notion
+
+540
+00:35:45,090 --> 00:35:49,790
+of the hero. Americans are always hunting for the
+
+541
+00:35:49,790 --> 00:35:54,450
+notion of the hero. But all the time, this hunting
+
+542
+00:35:54,450 --> 00:35:58,970
+came to nothing. They came to frustration. The
+
+543
+00:35:58,970 --> 00:36:03,450
+pursuit, the hunt for a hero is typically
+
+544
+00:36:03,450 --> 00:36:07,930
+American. They always look for a hero, but they
+
+545
+00:36:07,930 --> 00:36:11,070
+get frustrated when the hero is blemished. You see
+
+546
+00:36:11,070 --> 00:36:13,740
+what I mean? You know, sometimes the hero dies,
+
+547
+00:36:13,900 --> 00:36:16,360
+sometimes the hero has a problem and so on, you
+
+548
+00:36:16,360 --> 00:36:19,840
+know, their heroes are not perfect. This is like
+
+549
+00:36:19,840 --> 00:36:22,540
+distinctive feature, you know, the idea of heroism
+
+550
+00:36:22,540 --> 00:36:27,680
+is always elusive. Okay, what about symbolism?
+
+551
+00:36:30,290 --> 00:36:35,310
+What do you want to say? Symbolism? What about
+
+552
+00:36:35,310 --> 00:36:38,470
+postmodernism?
+
+553
+00:36:38,850 --> 00:36:42,390
+I have a book in American literature, it's called
+
+554
+00:36:42,390 --> 00:36:47,930
+From Puritanism to Postmodernism. Why should we
+
+555
+00:36:47,930 --> 00:36:50,250
+study literature, American literature? Because
+
+556
+00:36:50,250 --> 00:36:54,270
+American literature, you know, I mean, modernism,
+
+557
+00:36:54,490 --> 00:36:57,430
+the seeds of modernism emerged in the south of
+
+558
+00:36:57,430 --> 00:37:02,290
+America with, you know, writers like, you know,
+
+559
+00:37:02,430 --> 00:37:05,290
+Faulkner and other southern writers.
+
+560
+00:37:06,490 --> 00:37:11,510
+Postmodernism. Postmodernism is, you know, big. I
+
+561
+00:37:11,510 --> 00:37:18,400
+mean, exclusively American. So they dominate the
+
+562
+00:37:18,400 --> 00:37:22,660
+literary scene nowadays. So don't you think it is
+
+563
+00:37:22,660 --> 00:37:26,540
+fair? Yes, we are at the English department, and
+
+564
+00:37:26,540 --> 00:37:30,640
+it's very important that we should study American
+
+565
+00:37:30,640 --> 00:37:35,560
+literature, which is written in English language,
+
+566
+00:37:35,940 --> 00:37:40,270
+but it has its own identity. But do you think
+
+567
+00:37:40,270 --> 00:37:44,390
+American literature acquired its independence
+
+568
+00:37:44,390 --> 00:37:51,790
+quickly? How did it start? And when did it start?
+
+569
+00:37:52,110 --> 00:37:54,510
+Did it start quickly?
+
+570
+00:37:56,740 --> 00:37:59,920
+In this course, we are going to demarcate, you
+
+571
+00:37:59,920 --> 00:38:02,260
+know, the beginning of American literature, which
+
+572
+00:38:02,260 --> 00:38:05,020
+marks, you know, exactly like in this course,
+
+573
+00:38:05,080 --> 00:38:07,920
+we're going to see the moment, you know, you,
+
+574
+00:38:08,400 --> 00:38:15,020
+like, I mean, you arrive this land, the moment you
+
+575
+00:38:15,020 --> 00:38:17,680
+start to observe and to write about this land,
+
+576
+00:38:18,200 --> 00:38:21,860
+which is your American experience. Okay. Yes,
+
+577
+00:38:21,920 --> 00:38:24,940
+Sarah? What if there were American writers in the
+
+578
+00:38:24,940 --> 00:38:29,220
+English canon? I wonder if they were American?
+
+579
+00:38:29,240 --> 00:38:33,780
+Yeah, nowadays they are possessing the canon. Most
+
+580
+00:38:33,780 --> 00:38:37,520
+of them are American? Yeah, nowadays the post
+
+581
+00:38:37,520 --> 00:38:41,160
+-modernists, most of them are American. They
+
+582
+00:38:41,160 --> 00:38:45,700
+dominate the canon. as writers and as critics. You
+
+583
+00:38:45,700 --> 00:38:49,320
+know, we saw in criticism how new criticism, which
+
+584
+00:38:49,320 --> 00:38:52,180
+is like surrogate of modernism, started in
+
+585
+00:38:52,180 --> 00:38:54,920
+America. Most of the critics who came up with the
+
+586
+00:38:54,920 --> 00:38:57,240
+new theory of reading literature were American,
+
+587
+00:38:57,420 --> 00:39:01,300
+you know, and they were southern people. Okay.
+
+588
+00:39:03,260 --> 00:39:07,620
+Yes, teacher. To some extent, their literature
+
+589
+00:39:07,620 --> 00:39:12,040
+focuses on the idea of feminism, giving rights to
+
+590
+00:39:12,040 --> 00:39:15,000
+women, especially in Arthur Miller. He should
+
+591
+00:39:15,000 --> 00:39:17,860
+slice... Yeah, the idea of American dream, because
+
+592
+00:39:17,860 --> 00:39:21,500
+this is a land of opportunity, and everyone,
+
+593
+00:39:22,120 --> 00:39:25,300
+regardless of his color, of his gender, of his
+
+594
+00:39:25,300 --> 00:39:29,500
+ethnicity, should have equal opportunities. It was
+
+595
+00:39:29,500 --> 00:39:32,750
+humanitarianism, to some extent. So we expect,
+
+596
+00:39:32,930 --> 00:39:38,030
+like, you know, the American Dream to be, like,
+
+597
+00:39:38,070 --> 00:39:41,430
+the focus of, you know, many, many, many texts.
+
+598
+00:39:42,010 --> 00:39:45,770
+The American Dream. Okay. I don't want to
+
+599
+00:39:45,770 --> 00:39:52,510
+articulate the, you know, distinctive features,
+
+600
+00:39:52,910 --> 00:39:56,490
+but next time we're going to see how
+
+601
+00:39:58,380 --> 00:40:02,340
+America came into being in terms of colonization,
+
+602
+00:40:03,500 --> 00:40:07,760
+who were the early settlers, and what kind of
+
+603
+00:40:07,760 --> 00:40:10,900
+people they were, and what kind of writing they
+
+604
+00:40:10,900 --> 00:40:17,190
+wrote. It's very important to understand the
+
+605
+00:40:17,190 --> 00:40:21,670
+religious background, I mean, to have a religious
+
+606
+00:40:21,670 --> 00:40:25,510
+background about those people, about their tenets,
+
+607
+00:40:26,370 --> 00:40:29,370
+about their beliefs. It's very important to know
+
+608
+00:40:29,370 --> 00:40:35,610
+how they settled and what happened when they
+
+609
+00:40:35,610 --> 00:40:39,380
+settled into The virgin land? Was it a virgin
+
+610
+00:40:39,380 --> 00:40:43,020
+land? They called, you know, America was named by
+
+611
+00:40:43,020 --> 00:40:46,000
+those people as a virgin land. You know, virgin?
+
+612
+00:40:46,660 --> 00:40:52,280
+Okay. So, again, this is, you know, how, you know,
+
+613
+00:40:52,380 --> 00:40:54,840
+those who possess the power possess the language
+
+614
+00:40:54,840 --> 00:41:00,580
+of naming, you know? So, like, it was America had,
+
+615
+00:41:00,980 --> 00:41:05,580
+you know, I mean, The two Americas were like
+
+616
+00:41:05,580 --> 00:41:09,920
+before Columbus. They had many, many
+
+617
+00:41:09,920 --> 00:41:13,340
+civilizations, mainly the Aztec civilization,
+
+618
+00:41:13,500 --> 00:41:19,440
+which lasted for over 200 years. So there were
+
+619
+00:41:19,440 --> 00:41:23,860
+many, many civilizations, many tribes having their
+
+620
+00:41:23,860 --> 00:41:27,200
+rituals, having their lives. So America was not a
+
+621
+00:41:27,200 --> 00:41:31,040
+virgin land, as they say. It was full of people.
+
+622
+00:41:31,590 --> 00:41:38,190
+But, you know, America, like, you know... It's the
+
+623
+00:41:38,190 --> 00:41:41,210
+role of propaganda again. It's a country which was
+
+624
+00:41:41,210 --> 00:41:48,450
+built on a sin, a great sin. Okay? What is this
+
+625
+00:41:48,450 --> 00:41:52,250
+sin? I just wanted to say something. Yes, please.
+
+626
+00:41:52,990 --> 00:41:58,250
+About this idea that America would think we became
+
+627
+00:41:58,250 --> 00:42:03,100
+this greatness after World War II. It made her...
+
+628
+00:42:03,100 --> 00:42:08,620
+It's a catastrophe in Japan and made them
+
+629
+00:42:08,620 --> 00:42:13,700
+surrender to her. So it's... You know, why did
+
+630
+00:42:13,700 --> 00:42:20,620
+they attack Japan? I think Japan... Because Japan
+
+631
+00:42:20,620 --> 00:42:24,280
+attacked them. They were like the... You know,
+
+632
+00:42:24,320 --> 00:42:29,510
+those... Not with this cruelty. Yeah, okay. But,
+
+633
+00:42:29,690 --> 00:42:32,330
+like, so it's a kind of retaliation. It's a kind
+
+634
+00:42:32,330 --> 00:42:36,850
+of revenge. Now, again, like revenge is something,
+
+635
+00:42:37,010 --> 00:42:42,990
+you know, unfortunately, you know, I feel like not
+
+636
+00:42:42,990 --> 00:42:46,210
+happy to say this, but the revenge is there. Like,
+
+637
+00:42:46,450 --> 00:42:49,510
+I was teaching a discarded letter for a Nathanian
+
+638
+00:42:49,510 --> 00:42:53,510
+author, and Chillingworth was the husband of a
+
+639
+00:42:53,510 --> 00:42:58,480
+lady who committed adultery. He was, like, you
+
+640
+00:42:58,480 --> 00:43:03,980
+know, treating his victim, Domesdale, you know,
+
+641
+00:43:04,060 --> 00:43:08,520
+the one who had affair with his, you know, wife,
+
+642
+00:43:08,740 --> 00:43:11,500
+he doomed him, you know, he destroyed him, you
+
+643
+00:43:11,500 --> 00:43:16,480
+know, his, you know, will to revenge exceeded the
+
+644
+00:43:16,480 --> 00:43:20,320
+limit of a human being. He was extremely diabolic.
+
+645
+00:43:20,700 --> 00:43:25,080
+So revenge, you know, is there. It doesn't mean
+
+646
+00:43:25,080 --> 00:43:27,440
+like, you know, of course there are many, many,
+
+647
+00:43:27,500 --> 00:43:30,480
+many good characteristics, but there are many,
+
+648
+00:43:30,600 --> 00:43:32,940
+many devilish characteristics. That's why we said
+
+649
+00:43:32,940 --> 00:43:35,460
+like the American, the American are very friendly,
+
+650
+00:43:36,500 --> 00:43:42,520
+peaceful, yet very violent. You see what I mean?
+
+651
+00:43:43,230 --> 00:43:47,230
+Okay, we don't want like to talk a lot today. I
+
+652
+00:43:47,230 --> 00:43:50,830
+think this is enough. Next time I want you to come
+
+653
+00:43:50,830 --> 00:43:55,190
+ready with the four chapters from the idiots
+
+654
+00:43:55,190 --> 00:43:58,290
+guide, you know. It doesn't mean that you are
+
+655
+00:43:58,290 --> 00:44:02,550
+idiots or me an idiot, but this is like these
+
+656
+00:44:03,220 --> 00:44:07,100
+Chapters are provocative. They will give us, you
+
+657
+00:44:07,100 --> 00:44:09,080
+know, some knowledge about the boundaries of
+
+658
+00:44:09,080 --> 00:44:11,720
+American literature, how it started, certain
+
+659
+00:44:11,720 --> 00:44:15,320
+American writers, mainly John Smith, you know,
+
+660
+00:44:15,480 --> 00:44:20,000
+Bradford, Winthrop, and others. So I wish you a
+
+661
+00:44:20,000 --> 00:44:23,840
+happy read. And, you know, thank you very much for
+
+662
+00:44:23,840 --> 00:44:27,580
+being attentive and good listeners to me. Thank
+
+663
+00:44:27,580 --> 00:44:27,720
+you.
+
diff --git a/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/BCZ71ITz8ns_raw.json b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/BCZ71ITz8ns_raw.json
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index 0000000000000000000000000000000000000000..e3ab5ec9d3c474c22162cfda25abf3e5b0d5176f
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Again, it's very important in this course to focus on the American mentality, the way of thinking. 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So this will add up to our knowledge or repertoire of literature, like our knowledge of literature. 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Of course, the first one, we want you to have the skill of reading, analyzing, criticizing, and evaluating. And again, we don't like to have students who just memorize information. 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Teaching aids, the board, like the LCD, and perhaps the videotaped class, which is going to benefit you. 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It's good. 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Some of them, you know, you can borrow them from mine, okay?", "tokens": [2188, 295, 264, 15400, 286, 764, 11, 291, 1062, 915, 552, 294, 264, 6405, 13, 2188, 295, 552, 11, 291, 458, 11, 291, 393, 11172, 552, 490, 3892, 11, 1392, 30], "avg_logprob": -0.19104004092514515, "compression_ratio": 1.2959183673469388, "no_speech_prob": 0.0, "words": [{"start": 1213.49, "end": 1213.93, "word": " Some", "probability": 0.625}, {"start": 1213.93, "end": 1214.11, "word": " of", "probability": 0.9658203125}, {"start": 1214.11, "end": 1214.23, "word": " the", "probability": 0.8994140625}, {"start": 1214.23, "end": 1214.63, "word": " references", "probability": 0.873046875}, {"start": 1214.63, "end": 1215.13, "word": " I", "probability": 0.9677734375}, {"start": 1215.13, "end": 1216.29, "word": " use,", "probability": 0.4755859375}, {"start": 1216.41, "end": 1216.47, "word": " you", "probability": 0.9638671875}, {"start": 1216.47, "end": 1216.69, "word": " might", "probability": 0.87158203125}, {"start": 1216.69, "end": 1216.93, "word": " find", "probability": 0.9013671875}, {"start": 1216.93, "end": 1217.11, "word": " them", "probability": 0.88525390625}, {"start": 1217.11, "end": 1217.23, "word": " in", "probability": 0.94970703125}, {"start": 1217.23, "end": 1217.35, "word": " the", "probability": 0.91357421875}, {"start": 1217.35, "end": 1217.69, "word": " library.", "probability": 0.90283203125}, {"start": 1218.23, "end": 1218.43, "word": " Some", "probability": 0.86865234375}, {"start": 1218.43, "end": 1218.59, "word": " of", "probability": 0.97119140625}, {"start": 1218.59, "end": 1218.85, "word": " them,", "probability": 0.892578125}, {"start": 1219.47, "end": 1219.59, "word": " you", "probability": 0.96728515625}, {"start": 1219.59, "end": 1219.71, "word": " know,", "probability": 0.80517578125}, {"start": 1219.81, "end": 1219.91, "word": " you", "probability": 0.962890625}, {"start": 1219.91, "end": 1220.09, "word": " can", "probability": 0.9482421875}, {"start": 1220.09, "end": 1220.41, "word": " borrow", "probability": 0.8369140625}, {"start": 1220.41, "end": 1220.79, "word": " them", "probability": 0.8232421875}, {"start": 1220.79, "end": 1221.05, "word": " from", "probability": 0.89208984375}, {"start": 1221.05, "end": 1221.35, "word": " mine,", "probability": 0.89453125}, {"start": 1221.45, "end": 1221.67, "word": " okay?", "probability": 0.69775390625}], "temperature": 1.0}, {"id": 57, "seek": 125334, "start": 1223.91, "end": 1253.35, "text": " These are the references. Good. So basically this is the course as you see and now it's time that we start brainstorming about this is like 15 minutes, 20 minutes. So America. What do you know about America? America. What things do you know about America? Yes, please. 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It's the center of capitalism. Yes, it is the center of the World Trade Center, you know, was in America, but it's still like America is, you know, the central, the center of economy. 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And when we talk about money, we talk about materialism. And again, you know, this is very important. Yes? Yes teacher. 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You don't know anything? Come on, you know a lot of things. 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This is brainstorming because the brainstorming will help us in, you know, later whenever we read, we have to read with certain determiners in our mind. Yes, Asra? 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Paradox, yes. Anyway, yes? Just I wanted to say something about what Alaa mentioned. 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Even though it's newly discovered, it controls the whole world. Yeah, so it's not like", "tokens": [1079, 11, 570, 436, 6552, 300, 436, 362, 8236, 1347, 11, 436, 528, 281, 1969, 293, 28246, 13, 2754, 1673, 309, 311, 15109, 6941, 11, 309, 9003, 264, 1379, 1002, 13, 865, 11, 370, 309, 311, 406, 411], "avg_logprob": -0.32451924146750033, "compression_ratio": 1.3692307692307693, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1803.87, "end": 1804.27, "word": " Yes,", "probability": 0.69140625}, {"start": 1804.43, "end": 1804.99, "word": " because", "probability": 0.73193359375}, {"start": 1804.99, "end": 1805.41, "word": " they", "probability": 0.8974609375}, {"start": 1805.41, "end": 1806.69, "word": " assume", "probability": 0.50830078125}, {"start": 1806.69, "end": 1806.93, "word": " that", "probability": 0.6787109375}, {"start": 1806.93, "end": 1807.07, "word": " they", "probability": 0.8984375}, {"start": 1807.07, "end": 1807.29, "word": " have", "probability": 0.9287109375}, {"start": 1807.29, "end": 1807.67, "word": " absolute", "probability": 0.84912109375}, {"start": 1807.67, "end": 1808.13, "word": " power,", "probability": 0.84130859375}, {"start": 1808.29, "end": 1808.45, "word": " they", "probability": 0.84814453125}, {"start": 1808.45, "end": 1808.65, "word": " want", "probability": 0.84521484375}, {"start": 1808.65, "end": 1808.81, "word": " to", "probability": 0.69140625}, {"start": 1808.81, "end": 1809.17, "word": " control", "probability": 0.84619140625}, {"start": 1809.17, "end": 1809.49, "word": " and", "probability": 0.623046875}, {"start": 1809.49, "end": 1809.87, "word": " dominate.", "probability": 0.65380859375}, {"start": 1812.07, "end": 1812.75, "word": " Even", "probability": 0.274169921875}, {"start": 1812.75, "end": 1813.13, "word": " though", "probability": 0.78369140625}, {"start": 1813.13, "end": 1813.35, "word": " it's", "probability": 0.830078125}, {"start": 1813.35, "end": 1813.69, "word": " newly", "probability": 0.9384765625}, {"start": 1813.69, "end": 1814.33, "word": " discovered,", "probability": 0.75634765625}, {"start": 1815.11, "end": 1815.23, "word": " it", "probability": 0.94873046875}, {"start": 1815.23, "end": 1818.83, "word": " controls", "probability": 0.72998046875}, {"start": 1818.83, "end": 1819.09, "word": " the", "probability": 0.80322265625}, {"start": 1819.09, "end": 1819.37, "word": " whole", "probability": 0.9169921875}, {"start": 1819.37, "end": 1819.71, "word": " world.", "probability": 0.95947265625}, {"start": 1819.85, "end": 1820.11, "word": " Yeah,", "probability": 0.6015625}, {"start": 1820.55, "end": 1820.71, "word": " so", "probability": 0.78515625}, {"start": 1820.71, "end": 1821.01, "word": " it's", "probability": 0.96533203125}, {"start": 1821.01, "end": 1822.53, "word": " not", "probability": 0.7783203125}, {"start": 1822.53, "end": 1822.97, "word": " like", "probability": 0.943359375}], "temperature": 1.0}, {"id": 83, "seek": 185292, "start": 1824.28, "end": 1852.92, "text": " it's not a country which has deeply cultural roots, but it is the paradox, it is a new country which governs the whole world. Rooted everywhere. Yes. It controls all things in the world economy and media, and this is the reason behind the media control and the historical background of propaganda. 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You know, I, in fact, I prepared a couple of questions on the presentation, but unfortunately, we didn't get these questions. Yes, please. 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So, after Columbus, many, many explorers were going there. Good. Now, America, like, was discovered. 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Okay. 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characterize that play, other than the conflict between materialism and spiritualism?", "tokens": [1144, 291, 1604, 604, 295, 264, 27766, 4122, 597, 38463, 300, 862, 11, 661, 813, 264, 6596, 1296, 2527, 1434, 293, 6960, 1434, 30], "avg_logprob": -0.17078125476837158, "compression_ratio": 1.2612612612612613, "no_speech_prob": 0.0, "words": [{"start": 2075.24, "end": 2076.04, "word": " Do", "probability": 0.66943359375}, {"start": 2076.04, "end": 2076.14, "word": " you", "probability": 0.96484375}, {"start": 2076.14, "end": 2076.4, "word": " remember", "probability": 0.8798828125}, {"start": 2076.4, "end": 2076.76, "word": " any", "probability": 0.8994140625}, {"start": 2076.76, "end": 2077.14, "word": " of", "probability": 0.96044921875}, {"start": 2077.14, "end": 2077.88, "word": " the", "probability": 0.92431640625}, {"start": 2077.88, "end": 2079.46, "word": " distinctive", "probability": 0.9619140625}, {"start": 2079.46, "end": 2080.06, "word": " features", "probability": 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But this doesn't mean it is distinctive feature, you know? It is Shakespearean, you know, like concern. 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It is to some extent because not all fathers all over the world cannot get their opportunities to make their life easier because the hero in the play died to have a decent life but he couldn't. 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Americans are always hunting for the notion of the hero. But all the time, this hunting came to nothing. They came to frustration. The pursuit, the hunt for a hero is typically American. They always look for a hero, but they get frustrated when the hero is blemished. You see what I mean?", "tokens": [440, 10710, 295, 264, 5316, 13, 6280, 366, 1009, 12599, 337, 264, 10710, 295, 264, 5316, 13, 583, 439, 264, 565, 11, 341, 12599, 1361, 281, 1825, 13, 814, 1361, 281, 20491, 13, 440, 23365, 11, 264, 12454, 337, 257, 5316, 307, 5850, 2665, 13, 814, 1009, 574, 337, 257, 5316, 11, 457, 436, 483, 15751, 562, 264, 5316, 307, 5408, 76, 4729, 13, 509, 536, 437, 286, 914, 30], "avg_logprob": -0.14612675552636806, "compression_ratio": 1.768361581920904, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2144.51, "end": 2144.71, "word": " The", "probability": 0.6328125}, {"start": 2144.71, "end": 2145.09, "word": " notion", "probability": 0.93408203125}, {"start": 2145.09, "end": 2145.59, "word": " of", "probability": 0.9677734375}, {"start": 2145.59, "end": 2145.79, "word": " the", "probability": 0.8935546875}, {"start": 2145.79, "end": 2146.05, "word": " hero.", "probability": 0.9365234375}, {"start": 2146.99, "end": 2147.41, "word": " Americans", 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This is like distinctive feature, you know, the idea of heroism is always elusive. Okay, what about symbolism?", "tokens": [509, 458, 11, 2171, 264, 5316, 2714, 11, 2171, 264, 5316, 575, 257, 1154, 293, 370, 322, 11, 291, 458, 11, 641, 12332, 366, 406, 2176, 13, 639, 307, 411, 27766, 4111, 11, 291, 458, 11, 264, 1558, 295, 5316, 1434, 307, 1009, 806, 23053, 13, 1033, 11, 437, 466, 47061, 30], "avg_logprob": -0.17570754492057944, "compression_ratio": 1.5436241610738255, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 2172.0, "end": 2172.2, "word": " You", "probability": 0.5185546875}, {"start": 2172.2, "end": 2172.42, "word": " know,", "probability": 0.88427734375}, {"start": 2172.72, "end": 2173.06, "word": " sometimes", "probability": 0.94140625}, {"start": 2173.06, "end": 2173.24, "word": " the", "probability": 0.8974609375}, {"start": 2173.24, "end": 2173.4, "word": " hero", "probability": 0.927734375}, {"start": 2173.4, "end": 2173.74, "word": " dies,", "probability": 0.9111328125}, {"start": 2173.9, "end": 2174.1, "word": " sometimes", "probability": 0.93603515625}, {"start": 2174.1, "end": 2174.32, "word": " the", "probability": 0.892578125}, {"start": 2174.32, "end": 2174.56, "word": " hero", "probability": 0.91650390625}, {"start": 2174.56, "end": 2175.0, "word": " has", "probability": 0.95068359375}, {"start": 2175.0, "end": 2175.12, "word": " a", "probability": 0.9970703125}, {"start": 2175.12, "end": 2175.52, "word": " problem", "probability": 0.8759765625}, {"start": 2175.52, "end": 2175.78, "word": " and", "probability": 0.68408203125}, {"start": 2175.78, "end": 2176.0, "word": " so", "probability": 0.95263671875}, {"start": 2176.0, "end": 2176.22, "word": " on,", "probability": 0.94873046875}, {"start": 2176.3, "end": 2176.36, "word": " you", "probability": 0.869140625}, {"start": 2176.36, "end": 2176.54, "word": " know,", "probability": 0.88525390625}, {"start": 2176.9, "end": 2177.08, "word": " their", "probability": 0.8466796875}, {"start": 2177.08, "end": 2177.5, "word": " heroes", "probability": 0.9365234375}, {"start": 2177.5, "end": 2177.68, "word": " are", "probability": 0.9443359375}, {"start": 2177.68, "end": 2177.86, "word": " not", "probability": 0.95068359375}, {"start": 2177.86, "end": 2178.32, "word": " perfect.", "probability": 0.921875}, {"start": 2179.02, "end": 2179.3, "word": " This", "probability": 0.89111328125}, {"start": 2179.3, "end": 2179.46, "word": " is", "probability": 0.953125}, {"start": 2179.46, "end": 2179.84, "word": " like", "probability": 0.90185546875}, {"start": 2179.84, "end": 2180.56, "word": " distinctive", "probability": 0.767578125}, {"start": 2180.56, "end": 2181.04, "word": " feature,", "probability": 0.9345703125}, {"start": 2181.24, "end": 2181.3, "word": " you", "probability": 0.93798828125}, {"start": 2181.3, "end": 2181.4, "word": " know,", "probability": 0.884765625}, {"start": 2181.46, "end": 2181.56, "word": " the", "probability": 0.91943359375}, {"start": 2181.56, "end": 2181.88, "word": " idea", "probability": 0.92529296875}, {"start": 2181.88, "end": 2182.08, "word": " of", "probability": 0.97119140625}, {"start": 2182.08, "end": 2182.54, "word": " heroism", "probability": 0.96875}, {"start": 2182.54, "end": 2183.36, "word": " is", "probability": 0.89794921875}, {"start": 2183.36, "end": 2183.94, "word": " always", "probability": 0.90576171875}, {"start": 2183.94, "end": 2184.78, "word": " elusive.", "probability": 0.82177734375}, {"start": 2185.44, "end": 2185.64, "word": " Okay,", "probability": 0.72216796875}, {"start": 2186.4, "end": 2186.58, "word": " what", "probability": 0.9306640625}, {"start": 2186.58, "end": 2186.94, "word": " about", "probability": 0.90869140625}, {"start": 2186.94, "end": 2187.68, "word": " symbolism?", "probability": 0.83740234375}], "temperature": 1.0}, {"id": 98, "seek": 220575, "start": 2190.29, "end": 2205.75, "text": " What do you want to say? Symbolism? What about postmodernism? I have a book in American literature, it's called From Puritanism to Postmodernism.", "tokens": [708, 360, 291, 528, 281, 584, 30, 3902, 5612, 1434, 30, 708, 466, 2183, 42359, 1434, 30, 286, 362, 257, 1446, 294, 2665, 10394, 11, 309, 311, 1219, 3358, 14682, 9670, 1434, 281, 10223, 42359, 1434, 13], "avg_logprob": -0.25760690397337865, "compression_ratio": 1.2372881355932204, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2190.29, "end": 2190.97, "word": " What", "probability": 0.34130859375}, {"start": 2190.97, "end": 2191.11, "word": " do", "probability": 0.65673828125}, {"start": 2191.11, "end": 2191.17, "word": " you", "probability": 0.96533203125}, {"start": 2191.17, "end": 2191.31, "word": " want", "probability": 0.85205078125}, {"start": 2191.31, "end": 2191.39, "word": " to", "probability": 0.966796875}, {"start": 2191.39, "end": 2191.57, "word": " say?", "probability": 0.95068359375}, {"start": 2191.69, "end": 2192.23, "word": " Symbolism?", "probability": 0.9630533854166666}, {"start": 2193.01, "end": 2193.41, "word": " What", "probability": 0.311279296875}, {"start": 2193.41, "end": 2195.31, "word": " about", "probability": 0.9072265625}, {"start": 2195.31, "end": 2198.47, "word": " postmodernism?", "probability": 0.7118326822916666}, {"start": 2198.85, "end": 2199.53, "word": " I", "probability": 0.73193359375}, {"start": 2199.53, "end": 2199.99, "word": " have", "probability": 0.9326171875}, {"start": 2199.99, "end": 2200.15, "word": " a", "probability": 0.9619140625}, {"start": 2200.15, "end": 2200.47, "word": " book", "probability": 0.97509765625}, {"start": 2200.47, "end": 2201.17, "word": " in", "probability": 0.48095703125}, {"start": 2201.17, "end": 2201.45, "word": " American", "probability": 0.80615234375}, {"start": 2201.45, "end": 2201.85, "word": " literature,", "probability": 0.92138671875}, {"start": 2202.07, "end": 2202.11, "word": " it's", "probability": 0.79638671875}, {"start": 2202.11, "end": 2202.39, "word": " called", "probability": 0.876953125}, {"start": 2202.39, "end": 2202.75, "word": " From", "probability": 0.317138671875}, {"start": 2202.75, "end": 2204.09, "word": " Puritanism", "probability": 0.974609375}, {"start": 2204.09, "end": 2204.79, "word": " to", "probability": 0.9423828125}, {"start": 2204.79, "end": 2205.75, "word": " Postmodernism.", "probability": 0.94970703125}], "temperature": 1.0}, {"id": 99, "seek": 223369, "start": 2207.35, "end": 2233.69, "text": " Why should we study literature, American literature? Because American literature, you know, I mean, modernism, the seeds of modernism emerged in the south of America with, you know, writers like, you know, Faulkner and other southern writers. Postmodernism. Postmodernism is, you know, big. 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So don't you think it is fair? Yes, we are at the English department, and it's very important that we should study American literature, which is written in English language, but it has its own identity.", "tokens": [407, 436, 28246, 264, 24194, 4145, 13434, 13, 407, 500, 380, 291, 519, 309, 307, 3143, 30, 1079, 11, 321, 366, 412, 264, 3669, 5882, 11, 293, 309, 311, 588, 1021, 300, 321, 820, 2979, 2665, 10394, 11, 597, 307, 3720, 294, 3669, 2856, 11, 457, 309, 575, 1080, 1065, 6575, 13], "avg_logprob": -0.13583431153927208, "compression_ratio": 1.4147727272727273, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 2235.7999999999997, "end": 2236.68, "word": " So", "probability": 0.483154296875}, {"start": 2236.68, "end": 2237.44, "word": " they", "probability": 0.6923828125}, {"start": 2237.44, "end": 2237.94, "word": " dominate", "probability": 0.81494140625}, {"start": 2237.94, "end": 2238.4, "word": " the", "probability": 0.92529296875}, {"start": 2238.4, "end": 2238.8, "word": " literary", "probability": 0.9052734375}, {"start": 2238.8, "end": 2239.28, "word": " scene", "probability": 0.93310546875}, {"start": 2239.28, "end": 2240.08, "word": " nowadays.", "probability": 0.83984375}, {"start": 2241.02, "end": 2241.2, "word": " So", "probability": 0.95703125}, {"start": 2241.2, "end": 2241.38, "word": " don't", "probability": 0.952880859375}, {"start": 2241.38, "end": 2241.54, "word": " you", "probability": 0.96630859375}, {"start": 2241.54, "end": 2241.82, "word": " think", "probability": 0.91162109375}, {"start": 2241.82, "end": 2242.46, "word": " it", "probability": 0.92626953125}, {"start": 2242.46, "end": 2242.66, "word": " is", "probability": 0.9345703125}, {"start": 2242.66, "end": 2242.94, "word": " fair?", "probability": 0.95458984375}, {"start": 2243.26, "end": 2243.46, "word": " Yes,", "probability": 0.96484375}, {"start": 2243.58, "end": 2243.78, "word": " we", "probability": 0.96630859375}, {"start": 2243.78, "end": 2244.2, "word": " are", "probability": 0.9443359375}, {"start": 2244.2, "end": 2244.38, "word": " at", "probability": 0.623046875}, {"start": 2244.38, "end": 2244.46, "word": " the", "probability": 0.9150390625}, {"start": 2244.46, "end": 2244.66, "word": " English", "probability": 0.97412109375}, {"start": 2244.66, "end": 2245.2, "word": " department,", "probability": 0.8056640625}, {"start": 2245.82, "end": 2246.54, "word": " and", "probability": 0.9326171875}, {"start": 2246.54, "end": 2247.26, "word": " it's", "probability": 0.813720703125}, {"start": 2247.26, "end": 2247.42, "word": " very", "probability": 0.8427734375}, {"start": 2247.42, "end": 2247.78, "word": " important", "probability": 0.88232421875}, {"start": 2247.78, "end": 2248.26, "word": " that", "probability": 0.93359375}, {"start": 2248.26, "end": 2249.12, "word": " we", "probability": 0.96044921875}, {"start": 2249.12, "end": 2249.52, "word": " should", "probability": 0.96484375}, {"start": 2249.52, "end": 2250.02, "word": " study", "probability": 0.939453125}, {"start": 2250.02, "end": 2250.64, "word": " American", "probability": 0.80224609375}, {"start": 2250.64, "end": 2251.12, "word": " literature,", "probability": 0.93798828125}, {"start": 2251.88, "end": 2252.42, "word": " which", "probability": 0.94921875}, {"start": 2252.42, "end": 2253.04, "word": " is", "probability": 0.95068359375}, {"start": 2253.04, "end": 2253.34, "word": " written", "probability": 0.92333984375}, {"start": 2253.34, "end": 2253.98, "word": " in", "probability": 0.95361328125}, {"start": 2253.98, "end": 2255.04, "word": " English", "probability": 0.95703125}, {"start": 2255.04, "end": 2255.56, "word": " language,", "probability": 0.8662109375}, {"start": 2255.94, "end": 2256.18, "word": " but", "probability": 0.9189453125}, {"start": 2256.18, "end": 2256.36, "word": " it", "probability": 0.9501953125}, {"start": 2256.36, "end": 2256.68, "word": " has", "probability": 0.953125}, {"start": 2256.68, "end": 2257.24, "word": " its", "probability": 0.87109375}, {"start": 2257.24, "end": 2257.54, "word": " own", "probability": 0.923828125}, {"start": 2257.54, "end": 2258.1, "word": " identity.", "probability": 0.939453125}], "temperature": 1.0}, {"id": 101, "seek": 227451, "start": 2259.61, "end": 2274.51, "text": " But do you think American literature acquired its independence quickly? How did it start? And when did it start? Did it start quickly?", "tokens": [583, 360, 291, 519, 2665, 10394, 17554, 1080, 14640, 2661, 30, 1012, 630, 309, 722, 30, 400, 562, 630, 309, 722, 30, 2589, 309, 722, 2661, 30], "avg_logprob": -0.14606585140739167, "compression_ratio": 1.3917525773195876, "no_speech_prob": 0.0, "words": [{"start": 2259.61, "end": 2259.85, "word": " But", "probability": 0.7890625}, {"start": 2259.85, "end": 2259.97, "word": " do", "probability": 0.63671875}, {"start": 2259.97, "end": 2260.01, "word": " you", "probability": 0.9619140625}, {"start": 2260.01, "end": 2260.27, "word": " think", "probability": 0.90576171875}, {"start": 2260.27, "end": 2260.75, "word": " American", "probability": 0.61376953125}, {"start": 2260.75, "end": 2261.33, "word": " literature", "probability": 0.93212890625}, {"start": 2261.33, "end": 2263.13, "word": " acquired", "probability": 0.7666015625}, {"start": 2263.13, "end": 2263.65, "word": " its", "probability": 0.85498046875}, {"start": 2263.65, "end": 2264.39, "word": " independence", "probability": 0.89794921875}, {"start": 2264.39, "end": 2264.85, "word": " quickly?", "probability": 0.92626953125}, {"start": 2266.03, "end": 2266.77, "word": " How", "probability": 0.9384765625}, {"start": 2266.77, "end": 2266.95, "word": " did", "probability": 0.953125}, {"start": 2266.95, "end": 2267.09, "word": " it", "probability": 0.943359375}, {"start": 2267.09, "end": 2267.47, "word": " start?", "probability": 0.935546875}, {"start": 2268.97, "end": 2269.35, "word": " And", "probability": 0.732421875}, {"start": 2269.35, "end": 2269.81, "word": " when", "probability": 0.93115234375}, {"start": 2269.81, "end": 2271.11, "word": " did", "probability": 0.701171875}, {"start": 2271.11, "end": 2271.33, "word": " it", "probability": 0.9521484375}, {"start": 2271.33, "end": 2271.79, "word": " start?", "probability": 0.94189453125}, {"start": 2272.11, "end": 2272.89, "word": " Did", "probability": 0.9462890625}, {"start": 2272.89, "end": 2273.07, "word": " it", "probability": 0.94873046875}, {"start": 2273.07, "end": 2273.43, "word": " start", "probability": 0.93505859375}, {"start": 2273.43, "end": 2274.51, "word": " quickly?", "probability": 0.66845703125}], "temperature": 1.0}, {"id": 102, "seek": 230560, "start": 2276.74, "end": 2305.6, "text": " In this course, we are going to demarcate, you know, the beginning of American literature, which marks, you know, exactly like in this course, we're going to see the moment, you know, you, like, I mean, you arrive this land, the moment you start to observe and to write about this land, which is your American experience. Okay. Yes, Sarah? What if there were American writers in the English canon?", "tokens": [682, 341, 1164, 11, 321, 366, 516, 281, 1371, 40088, 473, 11, 291, 458, 11, 264, 2863, 295, 2665, 10394, 11, 597, 10640, 11, 291, 458, 11, 2293, 411, 294, 341, 1164, 11, 321, 434, 516, 281, 536, 264, 1623, 11, 291, 458, 11, 291, 11, 411, 11, 286, 914, 11, 291, 8881, 341, 2117, 11, 264, 1623, 291, 722, 281, 11441, 293, 281, 2464, 466, 341, 2117, 11, 597, 307, 428, 2665, 1752, 13, 1033, 13, 1079, 11, 9519, 30, 708, 498, 456, 645, 2665, 13491, 294, 264, 3669, 21985, 30], "avg_logprob": -0.16271841526031494, "compression_ratio": 1.768888888888889, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2276.74, "end": 2277.24, "word": " In", "probability": 0.787109375}, {"start": 2277.24, "end": 2277.44, "word": " this", "probability": 0.94677734375}, {"start": 2277.44, "end": 2277.8, "word": " course,", "probability": 0.96337890625}, {"start": 2278.02, "end": 2278.34, "word": " we", "probability": 0.96435546875}, 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Yeah, nowadays they are possessing the canon. Most of them are American? Yeah, nowadays the post-modernists, most of them are American. 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You know, we saw in criticism how new criticism, which is like surrogate of modernism, started in America. Most of the critics who came up with the new theory of reading literature were American, you know, and they were southern people. 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To some extent, their literature focuses on the idea of feminism, giving rights to women, especially in Arthur Miller. He should slice... Yeah, the idea of American dream, because this is a land of opportunity, and everyone, regardless of his color, of his gender, of his ethnicity, should have equal opportunities. 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The American Dream. Okay. 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It's the role of propaganda again. It's a country which was built on a sin, a great sin. Okay? What is this sin? I just wanted to say something. Yes, please. 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It's a catastrophe in Japan and made them surrender to her. So it's... You know, why did they attack Japan? I think Japan... Because Japan attacked them. They were like the... You know, those... 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But, like, so it's a kind of retaliation. It's a kind of revenge. Now, again, like revenge is something, you know, unfortunately, you know, I feel like not happy to say this, but the revenge is there. Like, I was teaching a discarded letter for a Nathanian author, and Chillingworth was the husband of a lady who committed adultery. 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He was extremely diabolic. 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+1
+00:00:19,480 --> 00:00:22,020
+Okay. Bismillahirrahmanirrahim. Wa salat wa salam 
+
+2
+00:00:22,020 --> 00:00:24,940
+wa rahmatullahi wa barakatuh. Sayyidina Muhammad 
+
+3
+00:00:24,940 --> 00:00:27,040
+bin Asad bin Amin. Good morning, my students.
+
+4
+00:00:27,700 --> 00:00:32,460
+Welcome to, you know, I think the 16th class of 
+
+5
+00:00:32,460 --> 00:00:36,600
+American literature. Today, we are supposed to 
+
+6
+00:00:36,600 --> 00:00:41,880
+finalize the book, I mean, Huckleberry Finn. I 
+
+7
+00:00:41,880 --> 00:00:46,020
+know that there will be a presentation, but 
+
+8
+00:00:46,020 --> 00:00:50,060
+usually we are going to talk about today general
+
+9
+00:00:50,060 --> 00:00:55,540
+things like themes, plot, conflicts, symbolism, 
+
+10
+00:00:56,320 --> 00:01:00,460
+motifs, okay? I think you're familiar with these
+
+11
+00:01:00,460 --> 00:01:04,490
+things, but we need to remind you about these 
+
+12
+00:01:04,490 --> 00:01:07,190
+things today, and your presentation of the last 
+
+13
+00:01:07,190 --> 00:01:10,090
+episode. I'm not going to talk about this, you 
+
+14
+00:01:10,090 --> 00:01:12,170
+know, the last episode, like the Phillips
+
+15
+00:01:12,170 --> 00:01:16,450
+Plantation, and the final freeing of Jem, because 
+
+16
+00:01:16,450 --> 00:01:19,530
+I don't want to spoil her presentation. But I will
+
+17
+00:01:19,530 --> 00:01:22,590
+start by showing you a couple of videos from
+
+18
+00:01:22,590 --> 00:01:25,910
+YouTube. I like them. They talk about symbolism, 
+
+19
+00:01:26,290 --> 00:01:29,910
+motifs. You can watch them, but this will help us
+
+20
+00:01:29,910 --> 00:01:34,050
+in our discussion in a minute. Okay, let's see
+
+21
+00:01:34,050 --> 00:01:36,910
+this video. Over 50 pages in this novel, Huck only 
+
+22
+00:01:36,910 --> 00:01:40,110
+spends about 35 with them in his school. And even 
+
+23
+00:01:40,110 --> 00:01:42,610
+then, let's just say that his attendance wouldn't
+
+24
+00:01:42,610 --> 00:01:46,130
+earn him any awards. So how is this novel's 
+
+25
+00:01:46,130 --> 00:01:49,390
+central theme about education? Let's take a look.
+
+26
+00:01:55,650 --> 00:01:58,390
+When we first meet Huck, he's uneducated, ill
+
+27
+00:01:58,390 --> 00:02:00,970
+-bred, and pretty skeptical of the society around
+
+28
+00:02:00,970 --> 00:02:03,520
+him. Just think of Huck's take on religion in
+
+29
+00:02:03,520 --> 00:02:06,780
+chapter three. I says to myself, if a body can get
+
+30
+00:02:06,780 --> 00:02:08,880
+anything they pray for, why don't you give it away
+
+31
+00:02:08,880 --> 00:02:11,380
+and get back the money you lost out of work? Fair 
+
+32
+00:02:11,380 --> 00:02:13,600
+question, right? And it's one of the many that
+
+33
+00:02:13,600 --> 00:02:15,660
+Huck asks about commonly accepted religious, 
+
+34
+00:02:15,860 --> 00:02:17,500
+cultural, and moral beliefs throughout the course 
+
+35
+00:02:17,500 --> 00:02:20,640
+of this story. Huck's distrust of society in
+
+36
+00:02:20,640 --> 00:02:22,740
+combination with his developing relationship with
+
+37
+00:02:22,740 --> 00:02:25,690
+Jim lead him to especially question racism and 
+
+38
+00:02:25,690 --> 00:02:28,590
+slavery. And on his raft, without society's rules 
+
+39
+00:02:28,590 --> 00:02:31,230
+to tell him what to think, Huck is able to educate
+
+40
+00:02:31,230 --> 00:02:33,890
+himself, to come to his own conclusions about
+
+41
+00:02:33,890 --> 00:02:36,030
+what's right and wrong based on his experiences 
+
+42
+00:02:36,030 --> 00:02:38,470
+and his conscience. And rather than lead him 
+
+43
+00:02:38,470 --> 00:02:40,830
+astray, by the end of the novel, Huck's self
+
+44
+00:02:40,830 --> 00:02:43,250
+-education has taught him more about the world and
+
+45
+00:02:43,250 --> 00:02:45,950
+about himself than anything a book or society 
+
+46
+00:02:45,950 --> 00:02:49,010
+could offer. Carl Twain's theme, The Need for 
+
+47
+00:02:49,010 --> 00:02:51,410
+Education That Champions Free Thought and Open 
+
+48
+00:02:51,410 --> 00:02:52,010
+-Mindedness, 
+
+49
+00:02:56,260 --> 00:02:59,800
+I think you got it. This is the importance of 
+
+50
+00:02:59,800 --> 00:03:03,960
+education. And what kind of education? Self 
+
+51
+00:03:03,960 --> 00:03:06,660
+education. 
+
+52
+00:03:07,480 --> 00:03:12,020
+Education which was based on his own intuition. 
+
+53
+00:03:12,400 --> 00:03:16,880
+Education which was derived from nature, derived
+
+54
+00:03:16,880 --> 00:03:18,800
+from his own impulse. 
+
+55
+00:03:21,690 --> 00:03:26,370
+which was completely the opposite of the teaching
+
+56
+00:03:26,370 --> 00:03:30,050
+of a hypocrite society or a corrupted society. So 
+
+57
+00:03:30,050 --> 00:03:34,470
+yes, like sometimes this is how this is I said I
+
+58
+00:03:34,470 --> 00:03:38,770
+told you it's an Emersonian character who educated 
+
+59
+00:03:38,770 --> 00:03:43,640
+himself by just observing how terrible the other 
+
+60
+00:03:43,640 --> 00:03:47,500
+things and by alienating himself from that 
+
+61
+00:03:47,500 --> 00:03:50,140
+society, from that society which was corrupted, 
+
+62
+00:03:50,440 --> 00:03:54,960
+full of murder, materialistic society. So yes, one 
+
+63
+00:03:54,960 --> 00:03:58,220
+of the major themes is like self-education, how
+
+64
+00:03:58,220 --> 00:04:03,500
+you educate yourself, how you try to develop your 
+
+65
+00:04:03,500 --> 00:04:07,200
+moral code and to reach to this standard to 
+
+66
+00:04:07,200 --> 00:04:10,460
+differentiate between right and wrong. And we saw
+
+67
+00:04:10,460 --> 00:04:13,800
+it was not uneasy for him, like because after
+
+68
+00:04:13,800 --> 00:04:17,920
+observing all these atrocities committed by human 
+
+69
+00:04:17,920 --> 00:04:20,780
+beings, by religious people, Miss Watson, Douglas 
+
+70
+00:04:20,780 --> 00:04:24,360
+and others, you know, after seeing how his path 
+
+71
+00:04:24,360 --> 00:04:28,090
+was After the money, how he was just drinking, he 
+
+72
+00:04:28,090 --> 00:04:32,430
+was not... So he escaped and tried to educate 
+
+73
+00:04:32,430 --> 00:04:36,230
+himself. He read some books. But the main source 
+
+74
+00:04:36,230 --> 00:04:40,290
+of education was his dealing... Okay, nature is 
+
+75
+00:04:40,290 --> 00:04:43,350
+there, but how to deal with people. And all the 
+
+76
+00:04:43,350 --> 00:04:47,290
+time it was his experience, his intuition which 
+
+77
+00:04:47,290 --> 00:04:50,870
+told him what is right for a human being or what 
+
+78
+00:04:50,870 --> 00:04:53,850
+is not right. Okay, so I'll show you another 
+
+79
+00:04:53,850 --> 00:04:54,210
+video. 
+
+80
+00:04:57,250 --> 00:05:00,690
+This is about one theme. When we say one theme, it 
+
+81
+00:05:00,690 --> 00:05:03,250
+means we have more than one theme. And this is 
+
+82
+00:05:03,250 --> 00:05:07,430
+what we are going to discuss today. I don't want 
+
+83
+00:05:07,430 --> 00:05:11,550
+to tell you what other themes you think we have. 
+
+84
+00:05:11,790 --> 00:05:19,270
+OK, we have self-education, slavery, feminism, 
+
+85
+00:05:20,330 --> 00:05:23,190
+feminism is not like a theme. 
+
+86
+00:05:27,190 --> 00:05:34,190
+Social hypocrisy. Okay, what else? Okay, we'll see 
+
+87
+00:05:34,190 --> 00:05:37,390
+all these things like I made today, like just 
+
+88
+00:05:37,390 --> 00:05:41,410
+titles about the main themes, we can add to this
+
+89
+00:05:41,410 --> 00:05:46,050
+list later. Okay, let's see video number two. 
+
+90
+00:05:52,920 --> 00:05:55,660
+It's on board. In other words, as symbols go, the
+
+91
+00:05:55,660 --> 00:05:58,440
+Mississippi River is a mixed bag. On the one hand, 
+
+92
+00:05:58,520 --> 00:06:01,080
+it stands for the complicated name- So we're 
+
+93
+00:06:01,080 --> 00:06:05,320
+talking about symbolism, yes? Okay, yes. 
+
+94
+00:06:12,320 --> 00:06:15,000
+Mark Twain was a riverboat pilot on the Grand 
+
+95
+00:06:15,000 --> 00:06:17,680
+Mississippi. But don't get so caught up in the
+
+96
+00:06:17,680 --> 00:06:19,440
+details of Twain's setting that you fail to
+
+97
+00:06:19,440 --> 00:06:22,290
+recognize this fact. In Hak Thin, the river isn't 
+
+98
+00:06:22,290 --> 00:06:24,670
+just the setting of an owl, it's the book's 
+
+99
+00:06:24,670 --> 00:06:25,610
+central symbol.
+
+100
+00:06:29,110 --> 00:06:31,990
+It's not the only symbol though, it is full of
+
+101
+00:06:31,990 --> 00:06:36,830
+symbols, but this is the central symbol and I want
+
+102
+00:06:36,830 --> 00:06:40,000
+you like to know how to deal with this symbol
+
+103
+00:06:40,000 --> 00:06:42,880
+because you know the river stands for what?
+
+104
+00:06:43,120 --> 00:06:46,820
+Freedom. For freedom. But is this freedom like if
+
+105
+00:06:46,820 --> 00:06:50,480
+you look at the course of the novel like do you 
+
+106
+00:06:50,480 --> 00:06:55,000
+think that this river is like easily flowing or 
+
+107
+00:06:55,000 --> 00:06:58,240
+coming to being? You know it has a lot of
+
+108
+00:06:58,240 --> 00:07:02,940
+obstacles on its way like you know a lot of
+
+109
+00:07:02,940 --> 00:07:08,230
+storms, fogs and you know mountains, whatever, so
+
+110
+00:07:08,230 --> 00:07:14,770
+it's not uneasy. So how does this river parallel 
+
+111
+00:07:14,770 --> 00:07:18,890
+the journey of Haqq, the journey towards freedom, 
+
+112
+00:07:19,430 --> 00:07:22,750
+the journey towards self-realization? 
+
+113
+00:07:32,930 --> 00:07:37,110
+Twists and turns. Dark, swirling waters. Who knows
+
+114
+00:07:37,110 --> 00:07:38,870
+what lurks beneath the surface of the Mississippi 
+
+115
+00:07:38,870 --> 00:07:42,230
+River, or around its next bend? Well, Huck and Jim
+
+116
+00:07:42,230 --> 00:07:43,890
+encounter their fair share of trouble on the 
+
+117
+00:07:43,890 --> 00:07:46,050
+Mississippi. There's the floating house with the
+
+118
+00:07:46,050 --> 00:07:48,530
+dead man inside in Chapter 9. There's the wrecked
+
+119
+00:07:48,530 --> 00:07:50,590
+steamboat in Chapter 10, along with the criminals
+
+120
+00:07:50,590 --> 00:07:53,250
+on board. In other words, as simple as go, the
+
+121
+00:07:53,250 --> 00:07:56,030
+Mississippi River is a mixed bag. On the one hand,
+
+122
+00:07:56,090 --> 00:07:58,230
+it stands for the complicated nature of Huck's
+
+123
+00:07:58,230 --> 00:08:00,630
+journey. The trouble Huck and Jim encounter on the
+
+124
+00:08:00,630 --> 00:08:03,310
+river make it a symbol of turmoil. turmoil of the
+
+125
+00:08:03,310 --> 00:08:05,470
+South at that period in history and the moral 
+
+126
+00:08:05,470 --> 00:08:07,930
+turmoil Huck faces as one wrong turn on the river 
+
+127
+00:08:07,930 --> 00:08:10,450
+takes them deeper into the South and Huck has to 
+
+128
+00:08:10,450 --> 00:08:12,950
+figure out what to do with Jim, help him or send 
+
+129
+00:08:12,950 --> 00:08:15,590
+him back to slavery. On the other hand, the river 
+
+130
+00:08:15,590 --> 00:08:18,450
+is a symbol of freedom. It's the one place where 
+
+131
+00:08:18,450 --> 00:08:21,110
+Huck and Jim can be authentically themselves, free 
+
+132
+00:08:21,110 --> 00:08:23,670
+from any of society's rules. And it's this 
+
+133
+00:08:23,670 --> 00:08:25,830
+symbolic aspect of the river that allows Huck to 
+
+134
+00:08:25,830 --> 00:08:28,010
+come to his own moral conclusions about Jim's
+
+135
+00:08:28,010 --> 00:08:30,790
+fate, a decision which ultimately gives them both 
+
+136
+00:08:30,790 --> 00:08:32,190
+the freedom they deserve. 
+
+137
+00:08:37,000 --> 00:08:41,540
+Like how this river is, I mean, a central symbol 
+
+138
+00:08:41,540 --> 00:08:44,960
+of the book. Its course is full of turmoil, 
+
+139
+00:08:46,000 --> 00:08:48,800
+exactly as like the journey and the adventures
+
+140
+00:08:48,800 --> 00:08:53,430
+were not easy. adventures because we saw him how 
+
+141
+00:08:53,430 --> 00:08:59,190
+he came to a lot of trouble like in the river 
+
+142
+00:08:59,190 --> 00:09:03,770
+itself when he met like you know the flying I mean
+
+143
+00:09:03,770 --> 00:09:07,870
+the boat the sun boat and you know the murderers
+
+144
+00:09:07,870 --> 00:09:12,070
+the cheverson so the whole world was full of 
+
+145
+00:09:12,070 --> 00:09:15,400
+trouble Exactly those troubles parallel the 
+
+146
+00:09:15,400 --> 00:09:18,280
+troubles he had in his life. Parallel the troubles
+
+147
+00:09:18,280 --> 00:09:22,420
+of the river itself. So the river was this uniting 
+
+148
+00:09:22,420 --> 00:09:25,320
+symbol of the whole bond. And we talk, if you 
+
+149
+00:09:25,320 --> 00:09:29,040
+remember, like right from the colonial period. 
+
+150
+00:09:32,090 --> 00:09:35,270
+was a main feature. Here we have a developed 
+
+151
+00:09:35,270 --> 00:09:39,090
+system of allegory, you know, a developed system
+
+152
+00:09:39,090 --> 00:09:43,670
+of symbolism, which we say is a distinctive
+
+153
+00:09:43,670 --> 00:09:46,870
+feature of American literature when we're talking 
+
+154
+00:09:46,870 --> 00:09:51,030
+about symbolism and allegory. Okay, we'll go to 
+
+155
+00:09:51,030 --> 00:09:55,410
+another video. In fact, there are a couple of 
+
+156
+00:09:55,410 --> 00:09:58,630
+them, like five or six videos. Yeah, because
+
+157
+00:09:58,630 --> 00:10:02,170
+they're only 60, 60 minutes, 60 seconds. No, no, 
+
+158
+00:10:02,190 --> 00:10:05,030
+no, they are like, I don't know, this is… Like 
+
+159
+00:10:05,030 --> 00:10:07,670
+they are very short words. Very short. Yeah, and
+
+160
+00:10:07,670 --> 00:10:10,630
+very short. Do you watch them? No. As you see
+
+161
+00:10:10,630 --> 00:10:16,570
+today, we're going to see like these themes to 
+
+162
+00:10:16,570 --> 00:10:20,290
+discuss them further. Major or Huckleberry Finn 
+
+163
+00:10:20,290 --> 00:10:22,330
+major themes. What are the major themes, do you 
+
+164
+00:10:22,330 --> 00:10:29,060
+think? Okay, you mentioned some slavery and 
+
+165
+00:10:29,060 --> 00:10:30,720
+racism. 
+
+166
+00:10:32,820 --> 00:10:36,400
+Friendship is a major theme. 
+
+167
+00:10:40,160 --> 00:10:45,120
+Religion. Humanity. What do you mean by humanity? 
+
+168
+00:10:45,260 --> 00:10:50,830
+Yes. With Jim and how he became friends with
+
+169
+00:10:50,830 --> 00:10:55,870
+Huckleberry and at the end of the novel, how he
+
+170
+00:10:55,870 --> 00:11:01,330
+changed Tom. Okay, so the feeling for humanity, 
+
+171
+00:11:01,530 --> 00:11:04,050
+for compassion. Yes, yes. And we can say equality 
+
+172
+00:11:04,050 --> 00:11:08,280
+when Jim explains that. All human should speak the
+
+173
+00:11:08,280 --> 00:11:14,480
+same language. Because it has to do with justice,
+
+174
+00:11:14,860 --> 00:11:16,160
+racism and slavery. 
+
+175
+00:11:19,460 --> 00:11:23,420
+Superstition. In fact, superstition is a motif. 
+
+176
+00:11:24,000 --> 00:11:28,080
+It's a theme. It's a motif. Why I say a motif? 
+
+177
+00:11:28,200 --> 00:11:31,260
+Because it keeps repeating itself in a book. And
+
+178
+00:11:31,260 --> 00:11:33,780
+perhaps it keeps repeating itself in other books. 
+
+179
+00:11:35,540 --> 00:11:42,220
+The concept of family, rebirth and regeneration,
+
+180
+00:11:42,920 --> 00:11:50,920
+self-reliance and search for identity. I named 
+
+181
+00:11:50,920 --> 00:11:53,620
+most of these but I put them in major themes.
+
+182
+00:11:55,400 --> 00:12:00,200
+Slavery and racism. And then building romance.
+
+183
+00:12:00,620 --> 00:12:04,140
+Romance is, you know, this is the major thing we 
+
+184
+00:12:04,140 --> 00:12:06,820
+are talking about, the growth. It's the 
+
+185
+00:12:06,820 --> 00:12:12,240
+reinitiation of a hero, you know, how he's reborn
+
+186
+00:12:12,240 --> 00:12:16,860
+and then how he develops himself, develops, you
+
+187
+00:12:16,860 --> 00:12:20,880
+know, his getting self-educating. This is called 
+
+188
+00:12:20,880 --> 00:12:26,130
+building romance. building romance, it's a story 
+
+189
+00:12:26,130 --> 00:12:32,670
+of a hero who developed himself without having, 
+
+190
+00:12:33,130 --> 00:12:36,290
+it's like an example of self-reliance. Self 
+
+191
+00:12:36,290 --> 00:12:42,250
+-educated man, self-educated people. We saw how 
+
+192
+00:12:42,250 --> 00:12:46,590
+Haque started by being rebellious against
+
+223
+00:14:53,830 --> 00:14:56,830
+too much for a child to accept our religion, how
+
+224
+00:14:56,830 --> 00:15:00,950
+those people would consider those, you know, 
+
+225
+00:15:01,090 --> 00:15:05,970
+people as property. So, yes, the whole, yes. The 
+
+226
+00:15:05,970 --> 00:15:11,110
+whole novel is classified as children literature,
+
+227
+00:15:11,550 --> 00:15:13,310
+but I think because of the themes of slavery and
+
+228
+00:15:13,310 --> 00:15:16,050
+racism, it is not fit for children since it 
+
+229
+00:15:16,050 --> 00:15:21,940
+discusses such a soft and Yeah, now this is like,
+
+230
+00:15:22,080 --> 00:15:24,700
+you know, the other novels, George Orwell's Animal
+
+231
+00:15:24,700 --> 00:15:27,800
+Farm and God, you know, I mean, Lord of the Flies and
+
+232
+00:15:27,800 --> 00:15:30,980
+others, like it is classified as children, but it
+
+233
+00:15:30,980 --> 00:15:33,540
+appeals to grow, you know, to other people because
+
+234
+00:15:33,540 --> 00:15:39,450
+of the seriousness of the theme. This is what we
+
+235
+00:15:39,450 --> 00:15:42,070
+call anachronistic theme. What do I mean by 
+
+236
+00:15:42,070 --> 00:15:47,150
+anachronistic? Because this was written 20 years 
+
+237
+00:15:47,150 --> 00:15:50,830
+after the Emancipation Proclamation, which was 
+
+238
+00:15:50,830 --> 00:15:55,930
+taken by Abraham Lincoln. in the 1860s, so this 
+
+239
+00:15:55,930 --> 00:16:01,070
+book was published in the 80s, I mean 1880s, so
+
+240
+00:16:01,070 --> 00:16:04,770
+we're talking about 20 years, so the theme was a 
+
+241
+00:16:04,770 --> 00:16:08,110
+little bit anachronistic, but I think it was 
+
+242
+00:16:08,110 --> 00:16:12,910
+essential for writers like Twain, who were
+
+243
+00:16:12,910 --> 00:16:15,770
+concerned with reconstructing America, because
+
+244
+00:16:15,770 --> 00:16:20,970
+America, after the interbellum, needed like a new 
+
+245
+00:16:20,970 --> 00:16:25,050
+spirit, it needed a new attitude. So he was 
+
+246
+00:16:25,050 --> 00:16:28,830
+reminding, you know, those Americans of the 
+
+247
+00:16:28,830 --> 00:16:35,170
+atrocities of, you know, slavery. Okay, slavery 
+
+248
+00:16:35,170 --> 00:16:39,450
+was there, I mean, yes, after the emancipation,
+
+249
+00:16:39,750 --> 00:16:43,070
+unfortunately it remained, it acquired different 
+
+250
+00:16:43,070 --> 00:16:48,090
+forms. And there was like, you know, There were
+
+251
+00:16:48,090 --> 00:16:53,810
+some regulations hiding or concealing slavery, you
+
+252
+00:16:53,810 --> 00:16:59,050
+know. There was Jim Crow legislation which
+
+253
+00:16:59,050 --> 00:17:04,550
+deprived those people, I mean the African 
+
+254
+00:17:04,550 --> 00:17:07,430
+American, from their ordinary rights. They 
+
+255
+00:17:07,430 --> 00:17:11,070
+classified them as, you know, second or even third
+
+256
+00:17:11,070 --> 00:17:12,670
+-rate citizens.
+
+257
+00:17:15,060 --> 00:17:17,800
+Slavery, I mean, it was very important for Twain
+
+258
+00:17:17,800 --> 00:17:22,440
+to remind the people of how horrible, how terrible
+
+259
+00:17:22,440 --> 00:17:26,100
+slavery was. So I think the whole book was about 
+
+260
+00:17:26,100 --> 00:17:30,380
+the atrocities of slavery, how slavery was against
+
+261
+00:17:30,380 --> 00:17:33,980
+religion, how slavery was against human beings, 
+
+262
+00:17:34,140 --> 00:17:38,060
+how it was against all the ethics of the world,
+
+263
+00:17:38,360 --> 00:17:41,280
+how it is against instinct, because all people
+
+264
+00:17:41,280 --> 00:17:45,360
+speak the same language. You know, people be
+
+265
+00:17:45,360 --> 00:17:49,820
+discriminated in this way. So, the whole book is,
+
+266
+00:17:50,740 --> 00:17:54,500
+yes, it's the central theme is slavery, exposing
+
+267
+00:17:54,500 --> 00:17:58,660
+slavery. Search for identity, and I think, you 
+
+268
+00:17:58,660 --> 00:18:03,900
+know, this is, it is there because we're talking
+
+269
+00:18:03,900 --> 00:18:07,040
+about, if you remember, like in a larger context,
+
+270
+00:18:07,140 --> 00:18:09,840
+we are talking about America searching for its 
+
+271
+00:18:09,840 --> 00:18:10,320
+identity.
+
+272
+00:18:15,150 --> 00:18:18,350
+America trying to establish itself, to rely on 
+
+273
+00:18:18,350 --> 00:18:22,410
+itself. We saw how Huck was antagonistic. He
+
+274
+00:18:22,410 --> 00:18:25,650
+didn't like the teachings of Tom. He didn't, they
+
+275
+00:18:25,650 --> 00:18:28,510
+didn't, because these according to Emerson, we 
+
+276
+00:18:28,510 --> 00:18:32,150
+don't have an interest in dry bones. We don't, we 
+
+277
+00:18:32,150 --> 00:18:35,110
+should develop our own literature. It means we 
+
+278
+00:18:35,110 --> 00:18:39,630
+should have our own identity. Okay, now Huck
+
+279
+00:18:39,630 --> 00:18:45,300
+became Huck at the beginning after E, totally 
+
+280
+00:18:45,300 --> 00:18:49,520
+detached himself from all what that corrupted 
+
+281
+00:18:49,520 --> 00:18:52,520
+civilization stood for, you know, that
+
+282
+00:18:52,520 --> 00:18:56,400
+civilization which was represented by Tom. I know 
+
+283
+00:18:56,400 --> 00:18:58,940
+some of you like, and this is what we are going to
+
+284
+00:18:58,940 --> 00:19:03,160
+see today, might feel disturbed by Huck. 
+
+285
+00:19:05,090 --> 00:19:08,810
+just participating in the final plan of
+
+286
+00:19:08,810 --> 00:19:15,490
+emancipating. But I think, you know, we understand 
+
+287
+00:19:15,490 --> 00:19:18,950
+this because his main interest, his main concern 
+
+288
+00:19:18,950 --> 00:19:23,250
+was to free Jim. So he had to show a little 
+
+289
+00:19:23,250 --> 00:19:25,690
+patience to him. 
+
+290
+00:19:28,880 --> 00:19:32,100
+I think it was, there was more exposition to the 
+
+291
+00:19:32,100 --> 00:19:36,200
+terrible, you see, romantic, decaying romanticism 
+
+292
+00:19:36,200 --> 00:19:42,620
+represented by Tom. Yes, family and friendship. 
+
+293
+00:19:43,700 --> 00:19:46,380
+You know, sorry, family, there is the theme of the 
+
+294
+00:19:46,380 --> 00:19:50,640
+family. You always like, we started by a family 
+
+295
+00:19:50,640 --> 00:19:55,840
+which was fragmented family. Like all the time
+
+296
+00:19:55,840 --> 00:20:02,160
+there was this image of a united family, Jim's 
+
+297
+00:20:02,160 --> 00:20:06,280
+family. Jim was ready to steal his own children,
+
+298
+00:20:06,420 --> 00:20:09,040
+to steal his own wife in order to have one family. 
+
+299
+00:20:09,320 --> 00:20:11,940
+Look at the white civilization, how it is
+
+300
+00:20:11,940 --> 00:20:14,880
+corrupted, how the family ties are broken. 
+
+301
+00:20:15,560 --> 00:20:19,680
+fragmented, and you're talking about, you know, a 
+
+302
+00:20:19,680 --> 00:20:21,460
+superior civilization. What kind of superior
+
+303
+00:20:21,460 --> 00:20:24,220
+civilization? You know, represented by Bob,
+
+304
+00:20:24,440 --> 00:20:27,940
+represented by the Judge Thatcher, represented by 
+
+305
+00:20:27,940 --> 00:20:32,180
+Miss Watson. So they didn't know what is a family. 
+
+306
+00:20:32,440 --> 00:20:34,420
+You know, they didn't appreciate what is a family.
+
+307
+00:20:34,780 --> 00:20:39,360
+Okay. So yes, the family here and we have all the
+
+308
+00:20:39,360 --> 00:20:43,900
+families and you know, we have many like families
+
+309
+00:20:43,900 --> 00:20:48,130
+in the book. And I think the human or the family
+
+310
+00:20:48,130 --> 00:20:50,990
+relations were not... I want to say something 
+
+311
+00:20:50,990 --> 00:20:53,550
+about Huck that when he was inventing lies about
+
+312
+00:20:53,550 --> 00:20:57,490
+his family, he was like counting that his family 
+
+313
+00:20:57,490 --> 00:21:01,010
+has a mother and sisters and brothers. So he was 
+
+314
+00:21:01,010 --> 00:21:03,190
+yearning to have a family. He was dreaming to have 
+
+315
+00:21:03,190 --> 00:21:06,590
+a family. He was dreaming, yes. You can use all
+
+316
+00:21:06,590 --> 00:21:11,950
+these things to support this theme. Family is not
+
+317
+00:21:11,950 --> 00:21:16,630
+spiritual, but totally materialistic. Yes. So he, 
+
+318
+00:21:17,190 --> 00:21:21,130
+you know, the family was based on the family. In
+
+319
+00:21:21,130 --> 00:21:23,210
+the white culture, in the Christian culture, it 
+
+320
+00:21:23,210 --> 00:21:27,050
+was based on superficial, materialistic. So there 
+
+321
+00:21:27,050 --> 00:21:31,050
+was no sense. I think this book addresses our 
+
+322
+00:21:34,140 --> 00:21:35,960
+family should be. Okay. 
+
+323
+00:21:39,740 --> 00:21:44,960
+Yes, you talk about friendship. Friendship is one
+
+324
+00:21:44,960 --> 00:21:49,320
+of the main theme, how you are ready. We saw how 
+
+325
+00:21:49,320 --> 00:21:52,940
+Jim was ready to sacrifice himself for his friend, 
+
+326
+00:21:53,020 --> 00:21:58,720
+for his companion. And how, okay, Huck risked 
+
+327
+00:21:58,720 --> 00:22:02,480
+everything for the sake of protecting his friend. 
+
+328
+00:22:02,820 --> 00:22:07,880
+How he was patient, how he put up with the king,
+
+329
+00:22:08,180 --> 00:22:12,020
+the duke, you know. He chose to go to hell for his
+
+330
+00:22:12,020 --> 00:22:15,200
+friend. So he was ready to do everything for the
+
+331
+00:22:15,200 --> 00:22:18,820
+sake of his friend. So friendship is all these are
+
+332
+00:22:18,820 --> 00:22:24,000
+positive things. So it was a book which has a 
+
+333
+00:22:24,000 --> 00:22:28,800
+subtratum of themes. Yes, slavery and racism is
+
+334
+00:22:28,800 --> 00:22:34,270
+the main theme, but we have other themes in the
+
+335
+00:22:34,270 --> 00:22:39,070
+book. One of the themes which I like discussing is
+
+336
+00:22:39,070 --> 00:22:44,870
+the metafiction. And I think metafiction, it's
+
+337
+00:22:44,870 --> 00:22:48,410
+like a motif here becoming. Everywhere. 
+
+338
+00:22:48,910 --> 00:22:52,310
+Everywhere. Like metafiction, it has to do with 
+
+339
+00:22:52,310 --> 00:23:01,410
+this parody of sentimental literature. These lies
+
+340
+00:23:01,410 --> 00:23:08,890
+told by Huck, like those lies stood for, I mean 
+
+341
+00:23:08,890 --> 00:23:12,990
+they were symbolic. Like the American needed to
+
+342
+00:23:12,990 --> 00:23:17,910
+tell their own story. A story which, I mean, like 
+
+343
+00:23:17,910 --> 00:23:20,890
+when you tell a lie, it means you're not
+
+344
+00:23:20,890 --> 00:23:24,990
+satisfied. Okay, so I don't want to say like our,
+
+345
+00:23:25,070 --> 00:23:30,190
+our Huck was genuinely a liar, but this is a, you 
+
+346
+00:23:30,190 --> 00:23:35,090
+know, a symbolic gesture from Twain himself. Like, 
+
+347
+00:23:35,470 --> 00:23:39,030
+yes, the American needed to retell their own, to
+
+348
+00:23:39,030 --> 00:23:42,590
+tell their own story. They don't have to repeat. 
+
+349
+00:23:43,220 --> 00:23:46,360
+the stories of other people and other cultures. 
+
+350
+00:23:47,040 --> 00:23:50,000
+So, metafiction is there with the lies, with the
+
+351
+00:23:50,000 --> 00:23:57,200
+satire. Even the book opens with this Like, direct 
+
+352
+00:23:57,200 --> 00:23:59,640
+talk to the reader. Like, hey, if you are
+
+353
+00:23:59,640 --> 00:24:03,020
+interested in the truth, I'm not going to tell 
+
+354
+00:24:03,020 --> 00:24:05,320
+you. If you are looking for a moral, you are going 
+
+355
+00:24:05,320 --> 00:24:08,520
+to be executed. So, what kind of book which is
+
+356
+00:24:08,520 --> 00:24:11,840
+addressing the reader in this way? So, it's full 
+
+357
+00:24:11,840 --> 00:24:16,400
+of metafiction. And even the last episode which we
+
+358
+00:24:16,400 --> 00:24:19,680
+are going to discuss today is full of metafiction
+
+359
+00:24:19,680 --> 00:24:24,880
+because, like, the atrocities or 
+
+360
+00:24:29,880 --> 00:24:35,420
+trivial things of the sentimental fiction. I mean, 
+
+361
+00:24:35,880 --> 00:24:39,060
+this
+
+362
+00:24:39,060 --> 00:24:44,440
+fantasy, these imaginative things are being
+
+363
+00:24:44,440 --> 00:24:48,000
+parodied to the extent that they are rendered very 
+
+364
+00:24:48,000 --> 00:24:51,880
+silly, which are not good for the practical
+
+365
+00:24:51,880 --> 00:24:56,240
+American. America, you know, they don't believe in 
+
+366
+00:24:56,240 --> 00:25:01,390
+this So there should be practical. And it's an 
+
+367
+00:25:01,390 --> 00:25:04,430
+invitation for the American, hey, we have a new 
+
+368
+00:25:04,430 --> 00:25:07,190
+spirit. We have a new life. We don't have to
+
+369
+00:25:07,190 --> 00:25:10,010
+immerse in the dreams of the past. We have to
+
+370
+00:25:10,010 --> 00:25:13,070
+build ourselves. We have to be practical.
+
+371
+00:25:13,490 --> 00:25:16,490
+Practical exactly like the practical mindset of
+
+372
+00:25:16,490 --> 00:25:21,430
+Huck himself. Okay, freedom. I think we talked 
+
+373
+00:25:21,430 --> 00:25:22,130
+about freedom.
+
+374
+00:25:24,970 --> 00:25:28,870
+Okay, motifs. you know, the motif of childhood.
+
+375
+00:25:29,330 --> 00:25:31,810
+All the time we are reminded this is a child and,
+
+376
+00:25:31,870 --> 00:25:35,490
+you know, this child is educating himself. This 
+
+377
+00:25:35,490 --> 00:25:38,970
+child, it's a book of children, but all the time 
+
+378
+00:25:38,970 --> 00:25:43,150
+we are reminded that, you know, we have a child 
+
+379
+00:25:43,150 --> 00:25:50,030
+who is developing himself, who is reborn. And, you 
+
+380
+00:25:50,030 --> 00:25:53,030
+know, we have this reinitiation by the theme which 
+
+381
+00:25:53,030 --> 00:25:56,630
+we I mean, these motifs are related to the theme I
+
+382
+00:25:56,630 --> 00:26:01,190
+have just expounded. Superstition. Not 
+
+383
+00:26:01,190 --> 00:26:03,650
+superstition, superstition. It's a spelling
+
+384
+00:26:03,650 --> 00:26:09,190
+mistake. My poor dictionary betrayed me. OK, 
+
+385
+00:26:09,430 --> 00:26:14,690
+superstition. OK, superstition adds flavor, adds
+
+386
+00:26:14,690 --> 00:26:19,630
+suspense. But as we said, it's a motif to remind
+
+387
+00:26:19,630 --> 00:26:26,310
+us Okay, like the jinn has something to contribute
+
+388
+00:26:26,310 --> 00:26:31,750
+to the whole novel and the friendship. And again, 
+
+389
+00:26:32,270 --> 00:26:35,350
+if you contrast superstition with Christianity, 
+
+390
+00:26:35,970 --> 00:26:40,350
+you find that superstition gave Huck a way to
+
+391
+00:26:40,350 --> 00:26:45,530
+further ask about things. It was an opportunity
+
+392
+00:26:45,530 --> 00:26:51,470
+for him to further his curiosity and at the end to
+
+393
+00:26:51,470 --> 00:26:55,850
+expand his knowledge. So see what I mean? So this 
+
+394
+00:26:55,850 --> 00:27:00,210
+superstition was there. It was not for the sake of
+
+395
+00:27:00,210 --> 00:27:03,630
+ornamentation, but for the sake of arousing
+
+396
+00:27:03,630 --> 00:27:07,410
+curiosity, for the sake of creating suspense, for
+
+397
+00:27:07,410 --> 00:27:11,130
+the sake of showing that those people, I mean 
+
+398
+00:27:11,130 --> 00:27:14,920
+African-American, You know, they have their own
+
+399
+00:27:14,920 --> 00:27:18,980
+culture. They have their own folklore. So it is 
+
+400
+00:27:18,980 --> 00:27:22,800
+there. And of course, as we said, this adds flavor
+
+401
+00:27:22,800 --> 00:27:26,020
+to the book. And it makes it, yes. However, we
+
+402
+00:27:26,020 --> 00:27:28,760
+have another character at the end who is not, who 
+
+403
+00:27:28,760 --> 00:27:32,480
+is taken as a slave with Jim. And he is also full
+
+404
+00:27:32,480 --> 00:27:36,700
+of superstitions. Yeah, like will he prepare the
+
+405
+00:27:36,700 --> 00:27:40,040
+pie for the witches? The witch pie. 
+
+406
+00:27:51,250 --> 00:27:54,770
+So it's like, you know, he wanted to say like,
+
+407
+00:27:54,830 --> 00:27:59,090
+hey, you know, no, no, no, they have, because
+
+408
+00:27:59,090 --> 00:28:02,610
+sometimes like interacting, Like superstition
+
+409
+00:28:02,610 --> 00:28:06,230
+interpreting how it's part of wisdom like and 
+
+410
+00:28:06,230 --> 00:28:08,650
+you're learning Okay, you're listening and your 
+
+411
+00:28:08,650 --> 00:28:13,450
+curiosity is aroused. So I think Like if you
+
+412
+00:28:13,450 -->
+
+445
+00:30:22,560 --> 00:30:25,760
+murdering, running after money. Money was, you
+
+446
+00:30:25,760 --> 00:30:29,860
+know, materialism, and nature, meditation, nature,
+
+447
+00:30:30,520 --> 00:30:33,440
+altruism, nature friendship, nature, you know,
+
+448
+00:30:33,520 --> 00:30:37,960
+care for human nature. Nature means like, you
+
+449
+00:30:37,960 --> 00:30:41,020
+know, all the good values. Nature was a place of
+
+450
+00:30:41,020 --> 00:30:46,900
+education. Nature was a place of relaxation. So it
+
+451
+00:30:46,900 --> 00:30:50,320
+was the opposite. It was not, as the Puritan said,
+
+452
+00:30:50,660 --> 00:30:55,620
+it was the place of the black man, I mean the
+
+453
+00:30:55,620 --> 00:30:59,620
+devil, the black man. So nature was blessing the
+
+454
+00:30:59,620 --> 00:31:06,300
+people and Hawthorne has the brand, like the one
+
+455
+00:31:06,300 --> 00:31:09,190
+who was branded by the Puritan, by letter A,
+
+456
+00:31:09,390 --> 00:31:12,430
+adultery, was always blessed by nature, by the
+
+457
+00:31:12,430 --> 00:31:15,530
+sunshine, by the green, by the wilderness, okay,
+
+458
+00:31:15,590 --> 00:31:18,810
+rather than being abused, as they thought, by the
+
+459
+00:31:18,810 --> 00:31:24,650
+black man. Christianity versus freedom, like how,
+
+460
+00:31:25,070 --> 00:31:27,370
+you know, Christianity motivates slavery, you
+
+461
+00:31:27,370 --> 00:31:31,690
+know, it perpetuated slavery, and, you know, not
+
+462
+00:31:31,690 --> 00:31:35,240
+only Christianity, Mike, because He developed his
+
+463
+00:31:35,240 --> 00:31:38,160
+own standards, his own religious standards, which,
+
+464
+00:31:38,880 --> 00:31:42,000
+you know, were totally different from those
+
+465
+00:31:42,000 --> 00:31:45,980
+hypocritic teachings of Miss Watson and Douglas
+
+466
+00:31:45,980 --> 00:31:49,620
+and, you know, the Shepherds and the Grangfords,
+
+467
+00:31:50,300 --> 00:31:54,820
+the Duke. All of those were a scam. They were, like,
+
+468
+00:31:55,400 --> 00:32:00,220
+not genuinely good people. I think children of
+
+469
+00:32:00,220 --> 00:32:01,340
+parents, we have this.
+
+470
+00:32:05,500 --> 00:32:09,080
+Materialism and spiritualism, it's also a major
+
+471
+00:32:09,080 --> 00:32:13,060
+conflict. You know, thank God we explained these
+
+472
+00:32:13,060 --> 00:32:15,880
+things, but just I want to remind you, and the
+
+473
+00:32:15,880 --> 00:32:19,130
+plot, okay? In fact, the plot is a little bit
+
+474
+00:32:19,130 --> 00:32:23,550
+problematic, but what unites the book is like this
+
+475
+00:32:23,550 --> 00:32:27,050
+journey. The book is a continuous, we have two
+
+476
+00:32:27,050 --> 00:32:29,750
+scenes, the river and the city, the river and the
+
+477
+00:32:29,750 --> 00:32:36,690
+city. So yes, the book started by Huck wanting to
+
+478
+00:32:36,690 --> 00:32:39,770
+leave, Miss Watson Douglas wanted a change, wanted
+
+479
+00:32:39,770 --> 00:32:44,030
+to leave, and it ended by him wanting to leave. So
+
+480
+00:32:44,030 --> 00:32:47,700
+we are talking about, you know, a book which is
+
+481
+00:32:47,700 --> 00:32:52,640
+united by this spirit of the hero for adventure
+
+482
+00:32:52,640 --> 00:32:55,920
+yes it started by adventures, we have complications
+
+483
+00:32:55,920 --> 00:32:59,860
+and we have a climax, the climax in fact we had two
+
+484
+00:32:59,860 --> 00:33:06,720
+climaxes, the climax in chapter 13 I think or 12, like
+
+485
+00:33:06,720 --> 00:33:11,520
+when he wanted like to return, I think it was in
+
+486
+00:33:11,520 --> 00:33:16,520
+chapter 12. Then we have another climax in chapter
+
+487
+00:33:16,520 --> 00:33:21,980
+31, okay? But I think the climax is the same, but
+
+488
+00:33:21,980 --> 00:33:26,600
+the most detrimental one was in chapter 31. And
+
+489
+00:33:26,600 --> 00:33:31,360
+then we have the denouement, which comes at the end when,
+
+490
+00:33:31,640 --> 00:33:37,410
+you know, Jim was announced, or was freed by the
+
+491
+00:33:37,410 --> 00:33:41,850
+plan of Tom. Of course, when we talk about the
+
+492
+00:33:41,850 --> 00:33:43,730
+identity, it's very important to talk about the
+
+493
+00:33:43,730 --> 00:33:49,010
+names, and, you know, how the last episode got it
+
+494
+00:33:49,010 --> 00:33:52,810
+totally from Tom.
+
+495
+00:33:53,150 --> 00:33:58,290
+Because, you know, it was not easy for him to get
+
+496
+00:33:58,290 --> 00:34:03,860
+away from Tom. Okay, so I mean, we have a plot and
+
+497
+00:34:03,860 --> 00:34:06,480
+this is what I wanted to say before giving you 10
+
+498
+00:34:06,480 --> 00:34:10,060
+minutes, or 15 minutes. Okay, I know it's a
+
+499
+00:34:10,060 --> 00:34:11,620
+challenge. Yes, please. Can I ask you a question?
+
+500
+00:34:12,080 --> 00:34:16,280
+Yes. Do you think that since it contains a lot of
+
+501
+00:34:16,280 --> 00:34:21,540
+episodes that every episode has its own plot? Yes,
+
+502
+00:34:21,660 --> 00:34:23,980
+but all of them, like, contribute to the major plot,
+
+503
+00:34:24,500 --> 00:34:28,100
+you know, the major plot. This plot which is like
+
+504
+00:34:28,100 --> 00:34:31,200
+the journey itself, the journey of knowledge, this
+
+505
+00:34:31,200 --> 00:34:34,680
+journey of self-exploration. Do you want to come
+
+506
+00:34:34,680 --> 00:34:38,360
+to give your presentation of the last episode?
+
+507
+00:34:41,630 --> 00:34:44,190
+Today I'm delivering the last and the most
+
+508
+00:34:44,190 --> 00:34:47,950
+interesting part of Mark Twain's novel. We reach
+
+509
+00:34:47,950 --> 00:34:52,550
+to the chapter 34, how can Jim figure out that,
+
+510
+00:34:53,210 --> 00:34:57,110
+how can Tom figure out that Jim is kept in a hut
+
+511
+00:34:57,110 --> 00:35:00,810
+at the back of the farm, because they saw a slave
+
+512
+00:35:00,810 --> 00:35:04,470
+take food there and lock and unlock the door of
+
+513
+00:35:04,470 --> 00:35:10,430
+the hut. Tom asks Huck to think of a plan so they
+
+514
+00:35:10,430 --> 00:35:14,810
+could free Jim out. All the time, Huck thinks of
+
+515
+00:35:14,810 --> 00:35:19,270
+easy and simple plans.
+
+516
+00:35:19,810 --> 00:35:26,350
+However, Tom prefers the more interesting, full of
+
+517
+00:35:26,350 --> 00:35:35,500
+adventure plans. They want to let Jim saw them, so
+
+518
+00:35:35,500 --> 00:35:39,760
+they walk nearby the hut and make a sign for him
+
+519
+00:35:39,760 --> 00:35:42,320
+that they want to rescue him.
+
+520
+00:35:47,280 --> 00:35:51,700
+Okay, then they want to dig Jim out using knives
+
+521
+00:35:51,700 --> 00:35:55,940
+instead of picks and shovels, although there are
+
+522
+00:35:55,940 --> 00:35:57,700
+plenty of them nearby.
+
+523
+00:36:08,030 --> 00:36:13,850
+They could easily tear the lock, but Tom refuses
+
+524
+00:36:13,850 --> 00:36:17,890
+that, and wants something more difficult to do. He
+
+525
+00:36:17,890 --> 00:36:24,070
+wants Huck to steal a sheet to make a ladder for
+
+526
+00:36:24,070 --> 00:36:27,410
+Jim to climb, although there is nothing to climb
+
+527
+00:36:27,410 --> 00:36:34,390
+for it. And here is a quotation. I think it's...
+
+528
+00:36:35,230 --> 00:36:38,890
+this great gem, when he says that
+
+529
+00:36:42,960 --> 00:36:46,080
+and a leg would be better still, but we go to the
+
+530
+00:36:46,080 --> 00:36:49,040
+leg that go there, aren't necessarily enough in
+
+531
+00:36:49,040 --> 00:36:51,700
+this case and besides, Jim is a n-word, and wouldn't
+
+532
+00:36:51,700 --> 00:36:55,680
+understand the reason for it, here is Tom talking,
+
+533
+00:36:55,680 --> 00:36:59,900
+and he, this great Jim, because he is a slave, he's
+
+534
+00:36:59,900 --> 00:37:05,800
+not concerned of Jim as a human being, but the main
+
+535
+00:37:05,800 --> 00:37:10,700
+passion for him is to make, and make him have fun to
+
+536
+00:37:10,700 --> 00:37:13,050
+play. Yes. Very sadist attitude.
+
+537
+00:37:16,490 --> 00:37:22,990
+They start to dig up the floor beside the hut, and
+
+538
+00:37:22,990 --> 00:37:30,010
+after a long session of digging, Tom's hands began
+
+539
+00:37:30,010 --> 00:37:35,070
+clustered, but he convinced the last to use
+
+540
+00:37:35,070 --> 00:37:39,570
+chippins and picks, and pretending that they are
+
+541
+00:37:39,570 --> 00:37:45,010
+digging using knives. Also, he steals a
+
+542
+00:37:45,010 --> 00:37:50,970
+candlestick, and makes a pen for Jim to use to
+
+543
+00:37:50,970 --> 00:37:55,310
+write a journal in his own plot, as he read, of
+
+544
+00:37:55,310 --> 00:37:57,410
+course. This is very funny, like what's happening
+
+545
+00:37:57,410 --> 00:38:01,590
+in a sentimental box, in sentimental literature.
+
+546
+00:38:02,350 --> 00:38:04,830
+Again, it's more criticism. This is full of
+
+547
+00:38:04,830 --> 00:38:09,530
+metafiction. All these literary works are a good
+
+548
+00:38:09,530 --> 00:38:14,240
+sight. After a short period, they enter the hut.
+
+549
+00:38:14,600 --> 00:38:19,120
+As soon as Jim saw them, he feels happy, and wants
+
+550
+00:38:19,120 --> 00:38:22,570
+to leave immediately. However, Tom tells him that
+
+551
+00:38:22,570 --> 00:38:27,610
+you ought to continue in our plan, and poor Jim,
+
+552
+00:38:27,750 --> 00:38:32,170
+he agrees. The main emphasis in this chapter is
+
+553
+00:38:32,170 --> 00:38:35,290
+the conflict between Huck's realism and Tom's
+
+554
+00:38:35,290 --> 00:38:40,550
+romanticism. Huck has been through real adventures
+
+555
+00:38:40,550 --> 00:38:46,510
+such as the Walter Scott thing, "The House of the
+
+556
+00:38:46,510 --> 00:38:52,430
+Dead", and he was involved in the Duke and the King
+
+557
+00:38:52,430 --> 00:38:58,410
+episode, although he doesn't consider them as real
+
+558
+00:38:58,410 --> 00:39:03,710
+adventures. Instead, he enters the spirit of Tom's
+
+559
+00:39:03,710 --> 00:39:08,050
+make-believe adventures, although Jim is no longer
+
+560
+00:39:08,050 --> 00:39:12,610
+considered as a human being because the story is
+
+561
+00:39:12,610 --> 00:39:15,870
+no more about his freedom, it's about Tom's and
+
+562
+00:39:15,870 --> 00:39:20,010
+Huck's attitudes. And in another place, Twain
+
+563
+00:39:20,010 --> 00:39:24,070
+said, if it weren't for romantic literature of the
+
+564
+00:39:24,070 --> 00:39:27,530
+type Tom Sawyer loves, the Civil War might never
+
+565
+00:39:27,530 --> 00:39:31,030
+have happened. Because these attitudes are
+
+566
+00:39:31,030 --> 00:39:36,970
+responsible for the culture, the corruption
+
+567
+00:39:36,970 --> 00:39:40,870
+culture, and the inhumanity of some Americans. So
+
+568
+00:39:40,870 --> 00:39:43,610
+it led to this, because slavery was the main
+
+569
+00:39:43,610 --> 00:39:47,760
+reason of the Civil War. It was like, after Abraham
+
+570
+00:39:47,760 --> 00:39:52,500
+Lincoln issued the Proclamation of Emancipation
+
+571
+00:39:52,500 --> 00:39:56,140
+Decree, the southern people refused because the
+
+572
+00:39:56,140 --> 00:39:59,080
+slaves were part of their culture, were the, you
+
+573
+00:39:59,080 --> 00:40:04,360
+know, main aid. So they did not accept that, but
+
+574
+00:40:04,360 --> 00:40:07,880
+Abraham Lincoln wanted to enforce that by force,
+
+575
+00:40:08,280 --> 00:40:10,900
+and this is, like, one of the main reasons of the
+
+576
+00:40:10,900 --> 00:40:15,900
+Civil War. Till now, we notice that Tom's plan is
+
+577
+00:40:15,900 --> 00:40:20,100
+bigger than the reality, and here he sends Jim a
+
+578
+00:40:20,100 --> 00:40:27,640
+rope baked in a pie to climb and a candlestick to
+
+579
+00:40:27,640 --> 00:40:31,020
+write a journal in his own blood. Of course, these
+
+580
+00:40:31,020 --> 00:40:36,760
+things are useless for Jim at that time. Also, Tom
+
+581
+00:40:36,760 --> 00:40:40,920
+and Huck began to steal from Aunt Sally's kitchen, and
+
+582
+00:40:40,920 --> 00:40:44,840
+she noticed the missing things, but she doesn't
+
+583
+00:40:44,840 --> 00:40:48,680
+care at the end. Yes, she was confused. Yes, how
+
+584
+00:40:48,680 --> 00:40:51,480
+much she... And this is, like, a lot of a human is
+
+585
+00:40:51,480 --> 00:40:54,100
+coming, because... When he hides the butter under
+
+586
+00:40:54,100 --> 00:40:57,930
+his hand. I think this chapter is the most
+
+587
+00:40:57,930 --> 00:41:03,210
+interesting. Tom continues his irregular plan
+
+588
+00:41:03,210 --> 00:41:08,910
+regarding what he has been reading in romantic books.
+
+589
+00:41:09,550 --> 00:41:14,810
+He told Jim that he ought to carve inscriptions,
+
+590
+00:41:14,990 --> 00:41:19,430
+thoughtful inscriptions in a stone. Since there is
+
+591
+00:41:19,430 --> 00:41:24,990
+no nearby stone, they need to get one. They face
+
+592
+00:41:24,990 --> 00:41:30,250
+death while rolling it. They want Jim's help. They
+
+593
+00:41:30,250 --> 00:41:33,350
+freed him, and then, after they get the grand stone,
+
+594
+00:41:33,790 --> 00:41:40,530
+they back him, yes, return him back. Since Jim
+
+595
+00:41:40,530 --> 00:41:44,770
+does not read, or write, Tom has to write those, or
+
+596
+00:41:44,770 --> 00:41:48,680
+carve those inscriptions, and Jim has to follow
+
+597
+00:41:48,680 --> 00:41:54,360
+these lines. And there is some lines written in
+
+598
+00:41:54,360 --> 00:42:01,420
+the book. They are very funny. Also, Jim has to
+
+599
+00:42:01,420 --> 00:42:05,440
+have some company from spiders, snakes, and
+
+600
+00:42:13,390 --> 00:42:17,210
+When I say farce, it is cheaper than comedy, you
+
+601
+00:42:17,210 --> 00:42:21,070
+know. It is too, it is exaggerated comedy. Just
+
+602
+00:42:21,070 --> 00:42:25,810
+life of lazy people. But this is very sadist. Why
+
+603
+00:42:25,810 --> 00:42:29,970
+prolong the emancipation of Jim? You know what is
+
+604
+00:42:29,970 --> 00:42:36,150
+sadist? A woman, it exposes, you know, again, that
+
+605
+00:42:36,150 --> 00:42:39,170
+white culture, that white religion. More
+
+606
+00:42:39,170 --> 00:42:42,580
+exposition. Debunking, you know what I mean?
+
+607
+00:42:42,820 --> 00:42:46,240
+Scandalizing. Like it's scandalizing them. Okay,
+
+608
+00:42:46,340 --> 00:42:51,000
+you have, like, a couple of minutes. Okay, you can
+
+609
+00:42:51,000 --> 00:42:56,340
+skip this. Then Tom writes two anonymous letters
+
+610
+00:42:56,340 --> 00:42:59,280
+for the Phelps, to tell them that there is a gang
+
+611
+00:42:59,280 --> 00:43:04,180
+of captives, who want to steal Jim, and there are 15
+
+612
+00:43:04,180 --> 00:43:08,620
+farmers who want to save, or rescue, Jim.
+
+613
+00:43:11,200 --> 00:43:17,060
+The escape starts and Tom has a shot in his leg,
+
+614
+00:43:17,440 --> 00:43:20,580
+although he feels he is happy and full of
+
+615
+00:43:20,580 --> 00:43:25,400
+enthusiasm. Jim rescues his freedom for sake to
+
+616
+00:43:25,400 --> 00:43:31,960
+get a doctor for Tom. Yes, our human, he is
+
+617
+00:43:31,960 --> 00:43:32,400
+careful.
+
+618
+00:43:36,520 --> 00:43:40,680
+At last Tom tells Aunt Sally the whole story about
+
+619
+00:43:40,680 --> 00:43:47,040
+Jim, and finally, Jim is free. Tom went to the
+
+620
+00:43:47,040 --> 00:43:50,800
+Indian territory, for more searching for
+
+621
+00:43:50,800 --> 00:43:56,380
+adventures, and Aunt Sally wants to adopt Huck. Of
+
+622
+00:43:56,380 --> 00:44:00,200
+course, he refuses. She wants to civilize him. He
+
+623
+00:44:00,200 --> 00:44:02,080
+refuses. Thank you very much for this
+
+624
+00:44:02,080 --> 00:44:05,320
+presentation. It's very interesting, how to see
+
+625
+00:44:05,320 --> 00:44:10,340
+this book ending, how it started. And this is, like,
+
+626
+00:44:10,340 --> 00:44:15,620
+evidence, that this is an epic, a book which
+
+627
+00:44:18,620 --> 00:44:22,420
+is involved, or our hero is involved in journeys
+
+628
+00:44:22,420 --> 00:44:26,580
+like The Odyssey. He is always involved in going
+
+629
+00:44:26,580 --> 00:44:31,840
+out, and going out, to get some wisdom, to get some
+
+630
+00:44:31,840 --> 00:44:36,840
+benefits, and then he would try to use them in
+
+631
+00:44:36,840 --> 00:44:41,020
+society. So I think, by this, we end a very
+
+632
+00:44:41,020 --> 00:44:45,250
+interesting book, and we end our lecture today. I
+
+633
+00:44:45,250 --> 00:44:49,070
+wish you good luck, and I wish you to see my next
+
+634
+00:44:49,070 -->
\ No newline at end of file
diff --git a/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/BGx5hGlDqRA_raw.json b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/BGx5hGlDqRA_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..55cdfdecd1e42529dc8d0372cc620779c396afa7
--- /dev/null
+++ b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/BGx5hGlDqRA_raw.json
@@ -0,0 +1 @@
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Friendship is a major theme. Religion. Humanity. What do you mean by humanity? 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Jim was ready to steal his own children, to steal his own wife in order to have one family. 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What kind of superior civilization? You know, represented by Bob, represented by the Judge Thatcher, represented by Miss Watson. So they didn't know what is a family. You know, they didn't appreciate what is a family. Okay. 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One of the themes which I like discussing is the metafiction. And I think metafiction, it's like a motif here becoming. Everywhere. Everywhere. 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Like the American needed to tell their own story.", "tokens": [1981, 9134, 1907, 538, 4064, 1077, 11, 411, 729, 9134, 9371, 337, 11, 286, 914, 436, 645, 25755, 13, 1743, 264, 2665, 2978, 281, 980, 641, 1065, 1657, 13], "avg_logprob": -0.27734373807907103, "compression_ratio": 1.25, "no_speech_prob": 0.0, "words": [{"start": 1379.53, "end": 1380.53, "word": " These", "probability": 0.6748046875}, {"start": 1380.53, "end": 1381.41, "word": " lies", "probability": 0.923828125}, {"start": 1381.41, "end": 1382.35, "word": " told", "probability": 0.8623046875}, {"start": 1382.35, "end": 1382.89, "word": " by", "probability": 0.97412109375}, {"start": 1382.89, "end": 1384.03, "word": " Haque,", "probability": 0.3662109375}, {"start": 1384.53, "end": 1384.83, "word": " like", "probability": 0.483154296875}, {"start": 1384.83, "end": 1385.29, "word": " those", "probability": 0.74072265625}, {"start": 1385.29, "end": 1385.69, "word": " lies", "probability": 0.890625}, {"start": 1385.69, "end": 1386.21, "word": " stood", "probability": 0.79931640625}, {"start": 1386.21, "end": 1386.71, "word": " for,", "probability": 0.95166015625}, {"start": 1388.23, "end": 1388.79, "word": " I", "probability": 0.9267578125}, {"start": 1388.79, "end": 1388.89, "word": " mean", "probability": 0.96826171875}, {"start": 1388.89, "end": 1389.03, "word": " they", "probability": 0.62451171875}, {"start": 1389.03, "end": 1389.19, "word": " were", "probability": 0.908203125}, {"start": 1389.19, "end": 1389.73, "word": " symbolic.", "probability": 0.87109375}, {"start": 1390.61, "end": 1390.93, "word": " Like", "probability": 0.8173828125}, {"start": 1390.93, "end": 1391.59, "word": " the", "probability": 0.7041015625}, {"start": 1391.59, "end": 1391.95, "word": " American", "probability": 0.5908203125}, {"start": 1391.95, "end": 1392.61, "word": " needed", "probability": 0.85205078125}, {"start": 1392.61, "end": 1392.99, "word": " to", "probability": 0.97119140625}, {"start": 1392.99, "end": 1393.29, "word": " tell", "probability": 0.88916015625}, {"start": 1393.29, "end": 1393.71, "word": " their", "probability": 0.95166015625}, {"start": 1393.71, "end": 1394.03, "word": " own", "probability": 0.9111328125}, {"start": 1394.03, "end": 1394.49, "word": " story.", "probability": 0.9365234375}], "temperature": 1.0}, {"id": 56, "seek": 142259, "start": 1395.51, "end": 1422.59, "text": " A story which, I mean, like when you tell a lie, it means you're not satisfied. 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Like, hey, if you are interested in the truth, I'm not going to tell you. If you are looking for a moral, you are going to be executed. So, what kind of book which is addressing the reader in this way? So, it's full of metafiction. 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I mean, this fantasy, these imaginative things are being parodied to the extent that they are rendered very silly, which are not good for the practical American. 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All the time we are reminded this is a child and, you know, this child is educating himself. This child, it's a book of children, but all the time we are reminded that, you know, we have a child who is developing himself, who is reborn. 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motifs are related to the theme I have just expounded. Superstition. Not superstition, superstition. It's a spelling mistake. My poor dictionary betrayed me. OK, superstition. OK, superstition adds flavor, adds suspense. 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So see what I mean? So this superstition was there. 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They have their own folklore. So it is there. And of course, as we said, this adds flavor to the book. And it makes it, yes. However, we have another character at the end who is not, who is taken as a slave with Jim. And he is also full of superstitions. Yeah, like will he prepare the pie for the witches? 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it's part of wisdom like and you're learning Okay, you're listening and your curiosity is aroused. So I think Like if you interpret a dream if you interpret like something This provokes you to think this provokes you but to use your imagination So this is very important motif. 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You know, the wrong of society and the right of nature. The wrong of, you know, like the people and the right of the life on the earth. 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She wants to civilize him. He refuses. Thank you very much for this presentation. It's very interesting how to see this book ending, how it started. 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I wish you good luck and I wish you to see my next week reading Edgar and Paul IV House of Usher and The Raven okay but this time we are talking taking a sudden again a sudden because you know Mark Twain is a sudden so we are talking another sudden writer but with a different flavor with a different taste thank you very much", "tokens": [1446, 293, 321, 917, 527, 7991, 965, 13, 286, 3172, 291, 665, 3668, 293, 286, 3172, 291, 281, 536, 452, 958, 1243, 3760, 42981, 293, 4552, 15967, 4928, 295, 4958, 511, 293, 440, 28956, 1392, 457, 341, 565, 321, 366, 1417, 1940, 257, 3990, 797, 257, 3990, 570, 291, 458, 3934, 2574, 491, 307, 257, 3990, 370, 321, 366, 1417, 1071, 3990, 9936, 457, 365, 257, 819, 6813, 365, 257, 819, 3939, 1309, 291, 588, 709], "avg_logprob": -0.2739448191283585, "compression_ratio": 1.699530516431925, "no_speech_prob": 7.152557373046875e-07, "words": [{"start": 2682.11, "end": 2682.51, "word": " book", "probability": 0.255126953125}, {"start": 2682.51, "end": 2682.83, 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\ No newline at end of file
diff --git a/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/BGx5hGlDqRA_raw.srt b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/BGx5hGlDqRA_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..2071ea7f23c11336395208c5b59db678b699ffdc
--- /dev/null
+++ b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/BGx5hGlDqRA_raw.srt
@@ -0,0 +1,2556 @@
+1
+00:00:19,480 --> 00:00:22,020
+Okay. Bismillahirrahmanirrahim. Wa salat wa salam
+
+2
+00:00:22,020 --> 00:00:24,940
+wa rahmatullahi wa barakatuh. Sayyidina Muhammad
+
+3
+00:00:24,940 --> 00:00:27,040
+bin Asad bin Amin. Good morning, my students.
+
+4
+00:00:27,700 --> 00:00:32,460
+Welcome to, you know, I think the 16th class of
+
+5
+00:00:32,460 --> 00:00:36,600
+American literature. Today, we are supposed to
+
+6
+00:00:36,600 --> 00:00:41,880
+finalize the book, I mean, Huckleberry Finn. I
+
+7
+00:00:41,880 --> 00:00:46,020
+know that there will be a presentation, but
+
+8
+00:00:46,020 --> 00:00:50,060
+usually we are going to talk about today general
+
+9
+00:00:50,060 --> 00:00:55,540
+things like themes, plot, conflicts, symbolism,
+
+10
+00:00:56,320 --> 00:01:00,460
+motifs, okay? I think you're familiar with these
+
+11
+00:01:00,460 --> 00:01:04,490
+things, but we need to remind you about these
+
+12
+00:01:04,490 --> 00:01:07,190
+things today, and your presentation of the last
+
+13
+00:01:07,190 --> 00:01:10,090
+episode. I'm not going to talk about this, you
+
+14
+00:01:10,090 --> 00:01:12,170
+know, the last episode, like the Phillips
+
+15
+00:01:12,170 --> 00:01:16,450
+Plantation, and the final freeing of Jem, because
+
+16
+00:01:16,450 --> 00:01:19,530
+I don't want to spoil her presentation. But I will
+
+17
+00:01:19,530 --> 00:01:22,590
+start by showing you a couple of videos from
+
+18
+00:01:22,590 --> 00:01:25,910
+YouTube. I like them. They talk about symbolism,
+
+19
+00:01:26,290 --> 00:01:29,910
+motifs. You can watch them, but this will help us
+
+20
+00:01:29,910 --> 00:01:34,050
+in our discussion in a minute. Okay, let's see
+
+21
+00:01:34,050 --> 00:01:36,910
+this video. Over 50 pages in this novel, Huck only
+
+22
+00:01:36,910 --> 00:01:40,110
+spends about 35 with them in his school. And even
+
+23
+00:01:40,110 --> 00:01:42,610
+then, let's just say that his attendance wouldn't
+
+24
+00:01:42,610 --> 00:01:46,130
+earn him any awards. So how is this novel's
+
+25
+00:01:46,130 --> 00:01:49,390
+central theme about education? Let's take a look.
+
+26
+00:01:55,650 --> 00:01:58,390
+When we first meet Huck, he's uneducated, ill
+
+27
+00:01:58,390 --> 00:02:00,970
+-bred, and pretty skeptical of the society around
+
+28
+00:02:00,970 --> 00:02:03,520
+him. Just think of Huck's take on religion in
+
+29
+00:02:03,520 --> 00:02:06,780
+chapter three. I says to myself, if a body can get
+
+30
+00:02:06,780 --> 00:02:08,880
+anything they pray for, why don't you give it away
+
+31
+00:02:08,880 --> 00:02:11,380
+and get back the money you lost out of work? Fair
+
+32
+00:02:11,380 --> 00:02:13,600
+question, right? And it's one of the many that
+
+33
+00:02:13,600 --> 00:02:15,660
+Huck asks about commonly accepted religious,
+
+34
+00:02:15,860 --> 00:02:17,500
+cultural, and moral beliefs throughout the course
+
+35
+00:02:17,500 --> 00:02:20,640
+of this story. Huck's distrust of society in
+
+36
+00:02:20,640 --> 00:02:22,740
+combination with his developing relationship with
+
+37
+00:02:22,740 --> 00:02:25,690
+Jim lead him to especially question racism and
+
+38
+00:02:25,690 --> 00:02:28,590
+slavery. And on his raft, without society's rules
+
+39
+00:02:28,590 --> 00:02:31,230
+to tell him what to think, Huck is able to educate
+
+40
+00:02:31,230 --> 00:02:33,890
+himself, to come to his own conclusions about
+
+41
+00:02:33,890 --> 00:02:36,030
+what's right and wrong based on his experiences
+
+42
+00:02:36,030 --> 00:02:38,470
+and his conscience. And rather than lead him
+
+43
+00:02:38,470 --> 00:02:40,830
+astray, by the end of the novel, Huck's self
+
+44
+00:02:40,830 --> 00:02:43,250
+-education has taught him more about the world and
+
+45
+00:02:43,250 --> 00:02:45,950
+about himself than anything a book or society
+
+46
+00:02:45,950 --> 00:02:49,010
+could offer. Carl Twain's theme, The Need for
+
+47
+00:02:49,010 --> 00:02:51,410
+Education That Champions Free Thought and Open
+
+48
+00:02:51,410 --> 00:02:52,010
+-Mindedness,
+
+49
+00:02:56,260 --> 00:02:59,800
+I think you got it. This is the importance of
+
+50
+00:02:59,800 --> 00:03:03,960
+education. And what kind of education? Self
+
+51
+00:03:03,960 --> 00:03:06,660
+education.
+
+52
+00:03:07,480 --> 00:03:12,020
+Education which was based on his own intuition.
+
+53
+00:03:12,400 --> 00:03:16,880
+Education which was derived from nature, derived
+
+54
+00:03:16,880 --> 00:03:18,800
+from his own impulse.
+
+55
+00:03:21,690 --> 00:03:26,370
+which was completely the opposite of the teaching
+
+56
+00:03:26,370 --> 00:03:30,050
+of a hypocrite society or a corrupted society. So
+
+57
+00:03:30,050 --> 00:03:34,470
+yes, like sometimes this is how this is I said I
+
+58
+00:03:34,470 --> 00:03:38,770
+told you it's an Emersonian character who educated
+
+59
+00:03:38,770 --> 00:03:43,640
+himself by just observing how terrible the other
+
+60
+00:03:43,640 --> 00:03:47,500
+things and by alienating himself from that
+
+61
+00:03:47,500 --> 00:03:50,140
+society, from that society which was corrupted,
+
+62
+00:03:50,440 --> 00:03:54,960
+full of murder, materialistic society. So yes, one
+
+63
+00:03:54,960 --> 00:03:58,220
+of the major themes is like self-education, how
+
+64
+00:03:58,220 --> 00:04:03,500
+you educate yourself, how you try to develop your
+
+65
+00:04:03,500 --> 00:04:07,200
+moral code and to reach to this standard to
+
+66
+00:04:07,200 --> 00:04:10,460
+differentiate between right and wrong. And we saw
+
+67
+00:04:10,460 --> 00:04:13,800
+it was not uneasy for him, like because after
+
+68
+00:04:13,800 --> 00:04:17,920
+observing all these atrocities committed by human
+
+69
+00:04:17,920 --> 00:04:20,780
+beings, by religious people, Miss Watson, Douglas
+
+70
+00:04:20,780 --> 00:04:24,360
+and others, you know, after seeing how his path
+
+71
+00:04:24,360 --> 00:04:28,090
+was After the money, how he was just drinking, he
+
+72
+00:04:28,090 --> 00:04:32,430
+was not... So he escaped and tried to educate
+
+73
+00:04:32,430 --> 00:04:36,230
+himself. He read some books. But the main source
+
+74
+00:04:36,230 --> 00:04:40,290
+of education was his dealing... Okay, nature is
+
+75
+00:04:40,290 --> 00:04:43,350
+there, but how to deal with people. And all the
+
+76
+00:04:43,350 --> 00:04:47,290
+time it was his experience, his intuition which
+
+77
+00:04:47,290 --> 00:04:50,870
+told him what is right for a human being or what
+
+78
+00:04:50,870 --> 00:04:53,850
+is not right. Okay, so I'll show you another
+
+79
+00:04:53,850 --> 00:04:54,210
+video.
+
+80
+00:04:57,250 --> 00:05:00,690
+This is about one theme. When we say one theme, it
+
+81
+00:05:00,690 --> 00:05:03,250
+means we have more than one theme. And this is
+
+82
+00:05:03,250 --> 00:05:07,430
+what we are going to discuss today. I don't want
+
+83
+00:05:07,430 --> 00:05:11,550
+to tell you what other themes you think we have.
+
+84
+00:05:11,790 --> 00:05:19,270
+OK, we have self-education, slavery, feminism,
+
+85
+00:05:20,330 --> 00:05:23,190
+feminism is not like a theme.
+
+86
+00:05:27,190 --> 00:05:34,190
+Social hypocrisy. Okay, what else? Okay, we'll see
+
+87
+00:05:34,190 --> 00:05:37,390
+all these things like I made today, like just
+
+88
+00:05:37,390 --> 00:05:41,410
+titles about the main themes, we can add to this
+
+89
+00:05:41,410 --> 00:05:46,050
+list later. Okay, let's see video number two.
+
+90
+00:05:52,920 --> 00:05:55,660
+It's on board. In other words, as symbols go, the
+
+91
+00:05:55,660 --> 00:05:58,440
+Mississippi River is a mixed bag. On the one hand,
+
+92
+00:05:58,520 --> 00:06:01,080
+it stands for the complicated name- So we're
+
+93
+00:06:01,080 --> 00:06:05,320
+talking about symbolism, yes? Okay, yes.
+
+94
+00:06:12,320 --> 00:06:15,000
+Mark Twain was a riverboat pilot on the Grand
+
+95
+00:06:15,000 --> 00:06:17,680
+Mississippi. But don't get so caught up in the
+
+96
+00:06:17,680 --> 00:06:19,440
+details of Twain's setting that you fail to
+
+97
+00:06:19,440 --> 00:06:22,290
+recognize this fact. In Hak Thin, the river isn't
+
+98
+00:06:22,290 --> 00:06:24,670
+just the setting of an owl, it's the book's
+
+99
+00:06:24,670 --> 00:06:25,610
+central symbol.
+
+100
+00:06:29,110 --> 00:06:31,990
+It's not the only symbol though, it is full of
+
+101
+00:06:31,990 --> 00:06:36,830
+symbols, but this is the central symbol and I want
+
+102
+00:06:36,830 --> 00:06:40,000
+you like to know how to deal with this symbol
+
+103
+00:06:40,000 --> 00:06:42,880
+because you know the river stands for what?
+
+104
+00:06:43,120 --> 00:06:46,820
+Freedom. For freedom. But is this freedom like if
+
+105
+00:06:46,820 --> 00:06:50,480
+you look at the course of the novel like do you
+
+106
+00:06:50,480 --> 00:06:55,000
+think that this river is like easily flowing or
+
+107
+00:06:55,000 --> 00:06:58,240
+coming to being? You know it has a lot of
+
+108
+00:06:58,240 --> 00:07:02,940
+obstacles on its way like you know a lot of
+
+109
+00:07:02,940 --> 00:07:08,230
+storms, fogs and you know mountains, whatever, so
+
+110
+00:07:08,230 --> 00:07:14,770
+it's not uneasy. So how does this river parallel
+
+111
+00:07:14,770 --> 00:07:18,890
+the journey of Haqq, the journey towards freedom,
+
+112
+00:07:19,430 --> 00:07:22,750
+the journey towards self-realization?
+
+113
+00:07:32,930 --> 00:07:37,110
+Twists and turns. Dark, swirling waters. Who knows
+
+114
+00:07:37,110 --> 00:07:38,870
+what lurks beneath the surface of the Mississippi
+
+115
+00:07:38,870 --> 00:07:42,230
+River, or around its next bend? Well, Huck and Jim
+
+116
+00:07:42,230 --> 00:07:43,890
+encounter their fair share of trouble on the
+
+117
+00:07:43,890 --> 00:07:46,050
+Mississippi. There's the floating house with the
+
+118
+00:07:46,050 --> 00:07:48,530
+dead man inside in Chapter 9. There's the wrecked
+
+119
+00:07:48,530 --> 00:07:50,590
+steamboat in Chapter 10, along with the criminals
+
+120
+00:07:50,590 --> 00:07:53,250
+on board. In other words, as simple as go, the
+
+121
+00:07:53,250 --> 00:07:56,030
+Mississippi River is a mixed bag. On the one hand,
+
+122
+00:07:56,090 --> 00:07:58,230
+it stands for the complicated nature of Huck's
+
+123
+00:07:58,230 --> 00:08:00,630
+journey. The trouble Huck and Jim encounter on the
+
+124
+00:08:00,630 --> 00:08:03,310
+river make it a symbol of turmoil. turmoil of the
+
+125
+00:08:03,310 --> 00:08:05,470
+South at that period in history and the moral
+
+126
+00:08:05,470 --> 00:08:07,930
+turmoil Huck faces as one wrong turn on the river
+
+127
+00:08:07,930 --> 00:08:10,450
+takes them deeper into the South and Huck has to
+
+128
+00:08:10,450 --> 00:08:12,950
+figure out what to do with Jim, help him or send
+
+129
+00:08:12,950 --> 00:08:15,590
+him back to slavery. On the other hand, the river
+
+130
+00:08:15,590 --> 00:08:18,450
+is a symbol of freedom. It's the one place where
+
+131
+00:08:18,450 --> 00:08:21,110
+Huck and Jim can be authentically themselves, free
+
+132
+00:08:21,110 --> 00:08:23,670
+from any of society's rules. And it's this
+
+133
+00:08:23,670 --> 00:08:25,830
+symbolic aspect of the river that allows Huck to
+
+134
+00:08:25,830 --> 00:08:28,010
+come to his own moral conclusions about Jim's
+
+135
+00:08:28,010 --> 00:08:30,790
+fate, a decision which ultimately gives them both
+
+136
+00:08:30,790 --> 00:08:32,190
+the freedom they deserve.
+
+137
+00:08:37,000 --> 00:08:41,540
+Like how this river is, I mean, a central symbol
+
+138
+00:08:41,540 --> 00:08:44,960
+of the book. Its course is full of turmoil,
+
+139
+00:08:46,000 --> 00:08:48,800
+exactly as like the journey and the adventures
+
+140
+00:08:48,800 --> 00:08:53,430
+were not easy. adventures because we saw him how
+
+141
+00:08:53,430 --> 00:08:59,190
+he came to a lot of trouble like in the river
+
+142
+00:08:59,190 --> 00:09:03,770
+itself when he met like you know the flying I mean
+
+143
+00:09:03,770 --> 00:09:07,870
+the boat the sun boat and you know the murderers
+
+144
+00:09:07,870 --> 00:09:12,070
+the cheverson so the whole world was full of
+
+145
+00:09:12,070 --> 00:09:15,400
+trouble Exactly those troubles parallel the
+
+146
+00:09:15,400 --> 00:09:18,280
+troubles he had in his life. Parallel the troubles
+
+147
+00:09:18,280 --> 00:09:22,420
+of the river itself. So the river was this uniting
+
+148
+00:09:22,420 --> 00:09:25,320
+symbol of the whole bond. And we talk, if you
+
+149
+00:09:25,320 --> 00:09:29,040
+remember, like right from the colonial period.
+
+150
+00:09:32,090 --> 00:09:35,270
+was a main feature. Here we have a developed
+
+151
+00:09:35,270 --> 00:09:39,090
+system of allegory, you know, a developed system
+
+152
+00:09:39,090 --> 00:09:43,670
+of symbolism, which we say is a distinctive
+
+153
+00:09:43,670 --> 00:09:46,870
+feature of American literature when we're talking
+
+154
+00:09:46,870 --> 00:09:51,030
+about symbolism and allegory. Okay, we'll go to
+
+155
+00:09:51,030 --> 00:09:55,410
+another video. In fact, there are a couple of
+
+156
+00:09:55,410 --> 00:09:58,630
+them, like five or six videos. Yeah, because
+
+157
+00:09:58,630 --> 00:10:02,170
+they're only 60, 60 minutes, 60 seconds. No, no,
+
+158
+00:10:02,190 --> 00:10:05,030
+no, they are like, I don't know, this is… Like
+
+159
+00:10:05,030 --> 00:10:07,670
+they are very short words. Very short. Yeah, and
+
+160
+00:10:07,670 --> 00:10:10,630
+very short. Do you watch them? No. As you see
+
+161
+00:10:10,630 --> 00:10:16,570
+today, we're going to see like these themes to
+
+162
+00:10:16,570 --> 00:10:20,290
+discuss them further. Major or Huckleberry Finn
+
+163
+00:10:20,290 --> 00:10:22,330
+major themes. What are the major themes, do you
+
+164
+00:10:22,330 --> 00:10:29,060
+think? Okay, you mentioned some slavery and
+
+165
+00:10:29,060 --> 00:10:30,720
+racism.
+
+166
+00:10:32,820 --> 00:10:36,400
+Friendship is a major theme.
+
+167
+00:10:40,160 --> 00:10:45,120
+Religion. Humanity. What do you mean by humanity?
+
+168
+00:10:45,260 --> 00:10:50,830
+Yes. With Jim and how he became friends with
+
+169
+00:10:50,830 --> 00:10:55,870
+Huckleberry and at the end of the novel, how he
+
+170
+00:10:55,870 --> 00:11:01,330
+changed Tom. Okay, so the feeling for humanity,
+
+171
+00:11:01,530 --> 00:11:04,050
+for compassion. Yes, yes. And we can say equality
+
+172
+00:11:04,050 --> 00:11:08,280
+when Jim explains that. All human should speak the
+
+173
+00:11:08,280 --> 00:11:14,480
+same language. Because it has to do with justice,
+
+174
+00:11:14,860 --> 00:11:16,160
+racism and slavery.
+
+175
+00:11:19,460 --> 00:11:23,420
+Superstition. In fact, superstition is a motif.
+
+176
+00:11:24,000 --> 00:11:28,080
+It's a theme. It's a motif. Why I say a motif?
+
+177
+00:11:28,200 --> 00:11:31,260
+Because it keeps repeating itself in a book. And
+
+178
+00:11:31,260 --> 00:11:33,780
+perhaps it keeps repeating itself in other books.
+
+179
+00:11:35,540 --> 00:11:42,220
+The concept of family, rebirth and regeneration,
+
+180
+00:11:42,920 --> 00:11:50,920
+self-reliance and search for identity. I named
+
+181
+00:11:50,920 --> 00:11:53,620
+most of these but I put them in major themes.
+
+182
+00:11:55,400 --> 00:12:00,200
+Slavery and racism. And then building romance.
+
+183
+00:12:00,620 --> 00:12:04,140
+Romance is, you know, this is the major thing we
+
+184
+00:12:04,140 --> 00:12:06,820
+are talking about, the growth. It's the
+
+185
+00:12:06,820 --> 00:12:12,240
+reinitiation of a hero, you know, how he's reborn
+
+186
+00:12:12,240 --> 00:12:16,860
+and then how he develops himself, develops, you
+
+187
+00:12:16,860 --> 00:12:20,880
+know, his getting self-educating. This is called
+
+188
+00:12:20,880 --> 00:12:26,130
+building romance. building romance, it's a story
+
+189
+00:12:26,130 --> 00:12:32,670
+of a hero who developed himself without having,
+
+190
+00:12:33,130 --> 00:12:36,290
+it's like an example of self-reliance. Self
+
+191
+00:12:36,290 --> 00:12:42,250
+-educated man, self-educated people. We saw how
+
+192
+00:12:42,250 --> 00:12:46,590
+Haque started by being rebellious against society.
+
+193
+00:12:46,790 --> 00:12:51,790
+He didn't like the religious environment he was
+
+194
+00:12:51,790 --> 00:12:56,480
+brought up end because it was full of hypocrisy
+
+195
+00:12:56,480 --> 00:13:00,740
+and it was full of corruption. Pope was hunting
+
+196
+00:13:00,740 --> 00:13:06,420
+him. So he started to keep himself away. He wanted
+
+197
+00:13:06,420 --> 00:13:10,100
+to escape. And his journey was a journey of self
+
+198
+00:13:10,100 --> 00:13:13,740
+-growth, was a journey of education. We observed
+
+199
+00:13:13,740 --> 00:13:18,560
+how he gradually was educating himself by
+
+200
+00:13:18,560 --> 00:13:20,820
+differentiating between what is right and wrong.
+
+201
+00:13:22,300 --> 00:13:26,940
+admire him when he in chapter 31 when he gave his
+
+202
+00:13:26,940 --> 00:13:31,740
+final decision and I think you know all of us like
+
+203
+00:13:31,740 --> 00:13:34,640
+want to go with hell with hell, because here, we
+
+204
+00:13:34,640 --> 00:13:37,040
+know that hell is not a real hell, hell is the
+
+205
+00:13:37,040 --> 00:13:41,500
+paradise. So yes, this building romance is one of
+
+206
+00:13:41,500 --> 00:13:44,740
+the major themes. It's about the personal growth
+
+207
+00:13:44,740 --> 00:13:49,780
+of a hero, how he started, you know, like a blank
+
+208
+00:13:49,780 --> 00:13:53,160
+page, and this is what happened in chapter 10, if
+
+209
+00:13:53,160 --> 00:13:57,280
+you remember. He was reborn, this rebirth, he was
+
+210
+00:13:57,280 --> 00:14:00,760
+reborn a new person, detached from
+
+211
+00:14:03,930 --> 00:14:06,730
+the teachings of that civilization, all the
+
+212
+00:14:06,730 --> 00:14:11,730
+restrictions, I mean, the hypocrisy of
+
+213
+00:14:11,730 --> 00:14:15,090
+Christianity itself, and then how he developed
+
+214
+00:14:15,090 --> 00:14:18,090
+himself, how he was discriminating between right
+
+215
+00:14:18,090 --> 00:14:21,790
+and wrong out of his daily experience, and how he
+
+216
+00:14:21,790 --> 00:14:25,150
+was developing this kind of friendship between him
+
+217
+00:14:25,150 --> 00:14:29,880
+and Jen. The search of identity, you know, slavery
+
+218
+00:14:29,880 --> 00:14:32,680
+and racism, I think, you know, it's one of the
+
+219
+00:14:32,680 --> 00:14:35,600
+major themes because the whole thing is about how,
+
+220
+00:14:35,840 --> 00:14:43,340
+I mean, Mark Twain was exposing slavery,
+
+221
+00:14:43,560 --> 00:14:47,620
+was showing how slavery was against a human
+
+222
+00:14:47,620 --> 00:14:50,540
+nature, against nature, against everything.
+
+223
+00:14:53,830 --> 00:14:56,830
+too much for a child to accept our religion, how
+
+224
+00:14:56,830 --> 00:15:00,950
+those people would consider those, you know,
+
+225
+00:15:01,090 --> 00:15:05,970
+people as property. So, yes, the whole, yes. The
+
+226
+00:15:05,970 --> 00:15:11,110
+whole novel is classified as children literature,
+
+227
+00:15:11,550 --> 00:15:13,310
+but I think because of the themes of slavery and
+
+228
+00:15:13,310 --> 00:15:16,050
+racism, it is not fit for children since it
+
+229
+00:15:16,050 --> 00:15:21,940
+discusses such a soft and Yeah, now this is like,
+
+230
+00:15:22,080 --> 00:15:24,700
+you know, the other novels, George Orwell's Animal
+
+231
+00:15:24,700 --> 00:15:27,800
+Farm and God, you know, I mean, Lord of Flies and
+
+232
+00:15:27,800 --> 00:15:30,980
+others, like it is classified as children, but it
+
+233
+00:15:30,980 --> 00:15:33,540
+appeals to grow, you know, to other people because
+
+234
+00:15:33,540 --> 00:15:39,450
+of the seriousness of the theme. This is what we
+
+235
+00:15:39,450 --> 00:15:42,070
+call anachronistic theme. What do I mean by
+
+236
+00:15:42,070 --> 00:15:47,150
+anachronistic? Because this was written 20 years
+
+237
+00:15:47,150 --> 00:15:50,830
+after the Emancipation Proclamation, which was
+
+238
+00:15:50,830 --> 00:15:55,930
+taken by Abraham Lincoln. in the 1860s, so this
+
+239
+00:15:55,930 --> 00:16:01,070
+book was published in the 80s, I mean 1880s, so
+
+240
+00:16:01,070 --> 00:16:04,770
+we're talking about 20 years, so the theme was a
+
+241
+00:16:04,770 --> 00:16:08,110
+little bit anachronistic, but I think it was
+
+242
+00:16:08,110 --> 00:16:12,910
+essential for writers like Twain, who were
+
+243
+00:16:12,910 --> 00:16:15,770
+concerned with reconstructing America, because
+
+244
+00:16:15,770 --> 00:16:20,970
+America, after the interbellum, needed like a new
+
+245
+00:16:20,970 --> 00:16:25,050
+spirit, it needed a new attitude. So he was
+
+246
+00:16:25,050 --> 00:16:28,830
+reminding, you know, those Americans of the
+
+247
+00:16:28,830 --> 00:16:35,170
+atrocities of, you know, slavery. Okay, slavery
+
+248
+00:16:35,170 --> 00:16:39,450
+was there, I mean, yes, after the emancipation,
+
+249
+00:16:39,750 --> 00:16:43,070
+unfortunately it remained, it acquired different
+
+250
+00:16:43,070 --> 00:16:48,090
+forms. And there was like, you know, There were
+
+251
+00:16:48,090 --> 00:16:53,810
+some regulations hiding or concealing slavery, you
+
+252
+00:16:53,810 --> 00:16:59,050
+know. There was Jim Crow legislation which
+
+253
+00:16:59,050 --> 00:17:04,550
+deprived those people, I mean the African
+
+254
+00:17:04,550 --> 00:17:07,430
+American, from their ordinary rights. They
+
+255
+00:17:07,430 --> 00:17:11,070
+classified them as, you know, second or even third
+
+256
+00:17:11,070 --> 00:17:12,670
+-rate citizens.
+
+257
+00:17:15,060 --> 00:17:17,800
+Slavery, I mean, it was very important for Twain
+
+258
+00:17:17,800 --> 00:17:22,440
+to remind the people of how horrible, how terrible
+
+259
+00:17:22,440 --> 00:17:26,100
+slavery was. So I think the whole book was about
+
+260
+00:17:26,100 --> 00:17:30,380
+the atrocities of slavery, how slavery was against
+
+261
+00:17:30,380 --> 00:17:33,980
+religion, how slavery was against human beings,
+
+262
+00:17:34,140 --> 00:17:38,060
+how it was against all the ethics of the world,
+
+263
+00:17:38,360 --> 00:17:41,280
+how it is against instinct, because all people
+
+264
+00:17:41,280 --> 00:17:45,360
+speak the same language. You know, people be
+
+265
+00:17:45,360 --> 00:17:49,820
+discriminated in this way. So, the whole book is,
+
+266
+00:17:50,740 --> 00:17:54,500
+yes, it's the central theme is slavery, exposing
+
+267
+00:17:54,500 --> 00:17:58,660
+slavery. Search for identity, and I think, you
+
+268
+00:17:58,660 --> 00:18:03,900
+know, this is, it is there because we're talking
+
+269
+00:18:03,900 --> 00:18:07,040
+about, if you remember, like in a larger context,
+
+270
+00:18:07,140 --> 00:18:09,840
+we are talking about America searching for its
+
+271
+00:18:09,840 --> 00:18:10,320
+identity.
+
+272
+00:18:15,150 --> 00:18:18,350
+America trying to establish itself, to rely on
+
+273
+00:18:18,350 --> 00:18:22,410
+itself. We saw how Huck was antagonistic. He
+
+274
+00:18:22,410 --> 00:18:25,650
+didn't like the teachings of Tom. He didn't, they
+
+275
+00:18:25,650 --> 00:18:28,510
+didn't, because these according to Emerson, we
+
+276
+00:18:28,510 --> 00:18:32,150
+don't have an interest in dry bones. We don't, we
+
+277
+00:18:32,150 --> 00:18:35,110
+should develop our own literature. It means we
+
+278
+00:18:35,110 --> 00:18:39,630
+should have our own identity. Okay, now Huck
+
+279
+00:18:39,630 --> 00:18:45,300
+became Huck at the beginning after E, totally
+
+280
+00:18:45,300 --> 00:18:49,520
+detached himself from all what that corrupted
+
+281
+00:18:49,520 --> 00:18:52,520
+civilization stood for, you know, that
+
+282
+00:18:52,520 --> 00:18:56,400
+civilization which was represented by Tom. I know
+
+283
+00:18:56,400 --> 00:18:58,940
+some of you like, and this is what we are going to
+
+284
+00:18:58,940 --> 00:19:03,160
+see today, might feel disturbed by Hakk.
+
+285
+00:19:05,090 --> 00:19:08,810
+just participating in the final plan of
+
+286
+00:19:08,810 --> 00:19:15,490
+emancipating. But I think, you know, we understand
+
+287
+00:19:15,490 --> 00:19:18,950
+this because his main interest, his main concern
+
+288
+00:19:18,950 --> 00:19:23,250
+was to free Jeff. So he had to show a little
+
+289
+00:19:23,250 --> 00:19:25,690
+patience to her.
+
+290
+00:19:28,880 --> 00:19:32,100
+I think it was, there was more exposition to the
+
+291
+00:19:32,100 --> 00:19:36,200
+terrible, you see, romantic, decaying romanticism
+
+292
+00:19:36,200 --> 00:19:42,620
+represented by Tom. Yes, family and friendship.
+
+293
+00:19:43,700 --> 00:19:46,380
+You know, sorry, family, there is the theme of the
+
+294
+00:19:46,380 --> 00:19:50,640
+family. You always like, we started by a family
+
+295
+00:19:50,640 --> 00:19:55,840
+which was fragmented family. Like all the time
+
+296
+00:19:55,840 --> 00:20:02,160
+there was this image of a united family, Jim's
+
+297
+00:20:02,160 --> 00:20:06,280
+family. Jim was ready to steal his own children,
+
+298
+00:20:06,420 --> 00:20:09,040
+to steal his own wife in order to have one family.
+
+299
+00:20:09,320 --> 00:20:11,940
+Look at the white civilization, how it is
+
+300
+00:20:11,940 --> 00:20:14,880
+corrupted, how the family ties are broken.
+
+301
+00:20:15,560 --> 00:20:19,680
+fragmented, and you're talking about, you know, a
+
+302
+00:20:19,680 --> 00:20:21,460
+superior civilization. What kind of superior
+
+303
+00:20:21,460 --> 00:20:24,220
+civilization? You know, represented by Bob,
+
+304
+00:20:24,440 --> 00:20:27,940
+represented by the Judge Thatcher, represented by
+
+305
+00:20:27,940 --> 00:20:32,180
+Miss Watson. So they didn't know what is a family.
+
+306
+00:20:32,440 --> 00:20:34,420
+You know, they didn't appreciate what is a family.
+
+307
+00:20:34,780 --> 00:20:39,360
+Okay. So yes, the family here and we have all the
+
+308
+00:20:39,360 --> 00:20:43,900
+families and you know, we have many like families
+
+309
+00:20:43,900 --> 00:20:48,130
+in the book. And I think the human or the family
+
+310
+00:20:48,130 --> 00:20:50,990
+relations were not... I want to say something
+
+311
+00:20:50,990 --> 00:20:53,550
+about Haq that when he was inventing lies about
+
+312
+00:20:53,550 --> 00:20:57,490
+his family, he was like counting that his family
+
+313
+00:20:57,490 --> 00:21:01,010
+has a mother and sisters and brothers. So he was
+
+314
+00:21:01,010 --> 00:21:03,190
+yearning to have a family. He was dreaming to have
+
+315
+00:21:03,190 --> 00:21:06,590
+a family. He was dreaming, yes. You can use all
+
+316
+00:21:06,590 --> 00:21:11,950
+these things to support this theme. Family is not
+
+317
+00:21:11,950 --> 00:21:16,630
+spiritual, but totally materialistic. Yes. So he,
+
+318
+00:21:17,190 --> 00:21:21,130
+you know, the family was based on the family. In
+
+319
+00:21:21,130 --> 00:21:23,210
+the white culture, in the Christian culture, it
+
+320
+00:21:23,210 --> 00:21:27,050
+was based on superficial, materialistic. So there
+
+321
+00:21:27,050 --> 00:21:31,050
+was no sense. I think this book addresses our
+
+322
+00:21:34,140 --> 00:21:35,960
+family should be. Okay.
+
+323
+00:21:39,740 --> 00:21:44,960
+Yes, you talk about friendship. Friendship is one
+
+324
+00:21:44,960 --> 00:21:49,320
+of the main theme, how you are ready. We saw how
+
+325
+00:21:49,320 --> 00:21:52,940
+Jim was ready to sacrifice himself for his friend,
+
+326
+00:21:53,020 --> 00:21:58,720
+for his companion. And how, okay, Huck risked
+
+327
+00:21:58,720 --> 00:22:02,480
+everything for the sake of protecting his friend.
+
+328
+00:22:02,820 --> 00:22:07,880
+How he was patient, how he put up with the king,
+
+329
+00:22:08,180 --> 00:22:12,020
+the duke, you know. He chose to go to hell for his
+
+330
+00:22:12,020 --> 00:22:15,200
+friend. So he was ready to do everything for the
+
+331
+00:22:15,200 --> 00:22:18,820
+sake of his friend. So friendship is all these are
+
+332
+00:22:18,820 --> 00:22:24,000
+positive things. So it was a book which has a
+
+333
+00:22:24,000 --> 00:22:28,800
+subtratum of themes. Yes, slavery and racism is
+
+334
+00:22:28,800 --> 00:22:34,270
+the main theme, but we have other themes in the
+
+335
+00:22:34,270 --> 00:22:39,070
+book. One of the themes which I like discussing is
+
+336
+00:22:39,070 --> 00:22:44,870
+the metafiction. And I think metafiction, it's
+
+337
+00:22:44,870 --> 00:22:48,410
+like a motif here becoming. Everywhere.
+
+338
+00:22:48,910 --> 00:22:52,310
+Everywhere. Like metafiction, it has to do with
+
+339
+00:22:52,310 --> 00:23:01,410
+this parody of sentimental literature. These lies
+
+340
+00:23:01,410 --> 00:23:08,890
+told by Haque, like those lies stood for, I mean
+
+341
+00:23:08,890 --> 00:23:12,990
+they were symbolic. Like the American needed to
+
+342
+00:23:12,990 --> 00:23:17,910
+tell their own story. A story which, I mean, like
+
+343
+00:23:17,910 --> 00:23:20,890
+when you tell a lie, it means you're not
+
+344
+00:23:20,890 --> 00:23:24,990
+satisfied. Okay, so I don't want to say like our,
+
+345
+00:23:25,070 --> 00:23:30,190
+our Haq was genuinely a liar, but this is a, you
+
+346
+00:23:30,190 --> 00:23:35,090
+know, a symbolic gesture from Twain himself. Like,
+
+347
+00:23:35,470 --> 00:23:39,030
+yes, the American needed to retell their own, to
+
+348
+00:23:39,030 --> 00:23:42,590
+tell their own story. They don't have to repeat.
+
+349
+00:23:43,220 --> 00:23:46,360
+the stories of other people and other cultures.
+
+350
+00:23:47,040 --> 00:23:50,000
+So, metafiction is there with the lies, with the
+
+351
+00:23:50,000 --> 00:23:57,200
+satire. Even the book opens with this Like, direct
+
+352
+00:23:57,200 --> 00:23:59,640
+talk to the reader. Like, hey, if you are
+
+353
+00:23:59,640 --> 00:24:03,020
+interested in the truth, I'm not going to tell
+
+354
+00:24:03,020 --> 00:24:05,320
+you. If you are looking for a moral, you are going
+
+355
+00:24:05,320 --> 00:24:08,520
+to be executed. So, what kind of book which is
+
+356
+00:24:08,520 --> 00:24:11,840
+addressing the reader in this way? So, it's full
+
+357
+00:24:11,840 --> 00:24:16,400
+of metafiction. And even the last episode which we
+
+358
+00:24:16,400 --> 00:24:19,680
+are going to discuss today is full of metafiction
+
+359
+00:24:19,680 --> 00:24:24,880
+because, like, the atrocities or
+
+360
+00:24:29,880 --> 00:24:35,420
+trivial things of the sentimental fiction. I mean,
+
+361
+00:24:35,880 --> 00:24:39,060
+this
+
+362
+00:24:39,060 --> 00:24:44,440
+fantasy, these imaginative things are being
+
+363
+00:24:44,440 --> 00:24:48,000
+parodied to the extent that they are rendered very
+
+364
+00:24:48,000 --> 00:24:51,880
+silly, which are not good for the practical
+
+365
+00:24:51,880 --> 00:24:56,240
+American. America, you know, they don't believe in
+
+366
+00:24:56,240 --> 00:25:01,390
+this So there should be practical. And it's an
+
+367
+00:25:01,390 --> 00:25:04,430
+invitation for the American, hey, we have a new
+
+368
+00:25:04,430 --> 00:25:07,190
+spirit. We have a new life. We don't have to
+
+369
+00:25:07,190 --> 00:25:10,010
+immerse in the dreams of the past. We have to
+
+370
+00:25:10,010 --> 00:25:13,070
+build ourselves. We have to be practical.
+
+371
+00:25:13,490 --> 00:25:16,490
+Practical exactly like the practical mindset of
+
+372
+00:25:16,490 --> 00:25:21,430
+Haqq Himself. Okay, freedom. I think we talked
+
+373
+00:25:21,430 --> 00:25:22,130
+about freedom.
+
+374
+00:25:24,970 --> 00:25:28,870
+Okay, motifs. you know, the motif of childhood.
+
+375
+00:25:29,330 --> 00:25:31,810
+All the time we are reminded this is a child and,
+
+376
+00:25:31,870 --> 00:25:35,490
+you know, this child is educating himself. This
+
+377
+00:25:35,490 --> 00:25:38,970
+child, it's a book of children, but all the time
+
+378
+00:25:38,970 --> 00:25:43,150
+we are reminded that, you know, we have a child
+
+379
+00:25:43,150 --> 00:25:50,030
+who is developing himself, who is reborn. And, you
+
+380
+00:25:50,030 --> 00:25:53,030
+know, we have this reinitiation by the theme which
+
+381
+00:25:53,030 --> 00:25:56,630
+we I mean, these motifs are related to the theme I
+
+382
+00:25:56,630 --> 00:26:01,190
+have just expounded. Superstition. Not
+
+383
+00:26:01,190 --> 00:26:03,650
+superstition, superstition. It's a spelling
+
+384
+00:26:03,650 --> 00:26:09,190
+mistake. My poor dictionary betrayed me. OK,
+
+385
+00:26:09,430 --> 00:26:14,690
+superstition. OK, superstition adds flavor, adds
+
+386
+00:26:14,690 --> 00:26:19,630
+suspense. But as we said, it's a motif to remind
+
+387
+00:26:19,630 --> 00:26:26,310
+us Okay, like the jinn has something to contribute
+
+388
+00:26:26,310 --> 00:26:31,750
+to the whole novel and the friendship. And again,
+
+389
+00:26:32,270 --> 00:26:35,350
+if you contrast superstition with Christianity,
+
+390
+00:26:35,970 --> 00:26:40,350
+you find that superstition gave Haque a way to
+
+391
+00:26:40,350 --> 00:26:45,530
+further ask about things. It was an opportunity
+
+392
+00:26:45,530 --> 00:26:51,470
+for him to further his curiosity and at the end to
+
+393
+00:26:51,470 --> 00:26:55,850
+expand his knowledge. So see what I mean? So this
+
+394
+00:26:55,850 --> 00:27:00,210
+superstition was there. It was not for the sake of
+
+395
+00:27:00,210 --> 00:27:03,630
+ornamentation, but for the sake of arousing
+
+396
+00:27:03,630 --> 00:27:07,410
+curiosity, for the sake of creating suspense, for
+
+397
+00:27:07,410 --> 00:27:11,130
+the sake of showing that those people, I mean
+
+398
+00:27:11,130 --> 00:27:14,920
+African-American, You know, they have their own
+
+399
+00:27:14,920 --> 00:27:18,980
+culture. They have their own folklore. So it is
+
+400
+00:27:18,980 --> 00:27:22,800
+there. And of course, as we said, this adds flavor
+
+401
+00:27:22,800 --> 00:27:26,020
+to the book. And it makes it, yes. However, we
+
+402
+00:27:26,020 --> 00:27:28,760
+have another character at the end who is not, who
+
+403
+00:27:28,760 --> 00:27:32,480
+is taken as a slave with Jim. And he is also full
+
+404
+00:27:32,480 --> 00:27:36,700
+of superstitions. Yeah, like will he prepare the
+
+405
+00:27:36,700 --> 00:27:40,040
+pie for the witches? The witch pie.
+
+406
+00:27:51,250 --> 00:27:54,770
+So it's like, you know, he wanted to say like,
+
+407
+00:27:54,830 --> 00:27:59,090
+hey, you know, no, no, no, they have, because
+
+408
+00:27:59,090 --> 00:28:02,610
+sometimes like interacting, Like superstition
+
+409
+00:28:02,610 --> 00:28:06,230
+interpreting how it's part of wisdom like and
+
+410
+00:28:06,230 --> 00:28:08,650
+you're learning Okay, you're listening and your
+
+411
+00:28:08,650 --> 00:28:13,450
+curiosity is aroused. So I think Like if you
+
+412
+00:28:13,450 --> 00:28:16,290
+interpret a dream if you interpret like something
+
+413
+00:28:16,290 --> 00:28:21,010
+This provokes you to think this provokes you but
+
+414
+00:28:21,010 --> 00:28:24,970
+to use your imagination So this is very important
+
+415
+00:28:24,970 --> 00:28:28,910
+motif. Yes For us as readers, superstition stands
+
+416
+00:28:28,910 --> 00:28:35,660
+for Yeah, of course. So it has technical problem.
+
+417
+00:28:35,980 --> 00:28:38,380
+Yes, it has technical problem. Sometimes we know
+
+418
+00:28:38,380 --> 00:28:42,300
+that when a snake bit him, so they expected that
+
+419
+00:28:42,300 --> 00:28:44,140
+they will be in trouble, and this what happened.
+
+420
+00:28:44,440 --> 00:28:47,880
+So this is a wonderful, yes, it was used for
+
+421
+00:28:47,880 --> 00:28:51,840
+technical purposes to foreshadow the certain
+
+422
+00:28:51,840 --> 00:28:56,120
+things that might happen in the book. Okay, I know
+
+423
+00:28:56,120 --> 00:29:00,270
+we are running, okay. Rebirth, we spoke about
+
+424
+00:29:00,270 --> 00:29:03,010
+rebirth many times when we were expounding the
+
+425
+00:29:03,010 --> 00:29:03,430
+chapter.
+
+426
+00:29:06,630 --> 00:29:11,510
+Conflicts. Okay again, this is not right. Right is
+
+427
+00:29:11,510 --> 00:29:14,490
+not right. I made it on purpose because you know
+
+428
+00:29:14,490 --> 00:29:15,630
+the right is not right.
+
+429
+00:29:18,490 --> 00:29:20,570
+The right is not right. In Huckleberry Finn we
+
+430
+00:29:20,570 --> 00:29:23,070
+have this paradox. The right is not right and the
+
+431
+00:29:23,070 --> 00:29:25,950
+wrong is not wrong. And usually the only conflict
+
+432
+00:29:25,950 --> 00:29:28,280
+is between the right and the wrong. So if you,
+
+433
+00:29:28,820 --> 00:29:33,160
+like the right, you know, like the wrong teachings
+
+434
+00:29:33,160 --> 00:29:36,700
+of civilization and the right values of the
+
+435
+00:29:36,700 --> 00:29:42,580
+individual, okay? You know, the wrong of society
+
+436
+00:29:42,580 --> 00:29:46,140
+and the right of nature. The wrong of, you know,
+
+437
+00:29:46,540 --> 00:29:50,860
+like the people and the right of the life on the
+
+438
+00:29:50,860 --> 00:29:57,480
+earth. So we have, I mean, it's very general. You
+
+439
+00:29:57,480 --> 00:29:59,800
+know, this conflict between right and wrong, it is
+
+440
+00:29:59,800 --> 00:30:03,220
+there. What is paradoxical is like when he
+
+441
+00:30:03,220 --> 00:30:06,480
+embraced to take the wrong thing, and that was
+
+442
+00:30:06,480 --> 00:30:11,300
+like the most ironical thing. We knew that he was
+
+443
+00:30:11,300 --> 00:30:16,960
+opting for the right, not the wrong. Society and
+
+444
+00:30:16,960 --> 00:30:21,960
+nature, it is there. Society, corruption, killing,
+
+445
+00:30:22,560 --> 00:30:25,760
+murdering, running after money. Money was, you
+
+446
+00:30:25,760 --> 00:30:29,860
+know, materialism, and nature, meditation, nature,
+
+447
+00:30:30,520 --> 00:30:33,440
+altruism, nature friendship, nature, you know,
+
+448
+00:30:33,520 --> 00:30:37,960
+care for human nature. Nature means like, you
+
+449
+00:30:37,960 --> 00:30:41,020
+know, all the good values. Nature was a place of
+
+450
+00:30:41,020 --> 00:30:46,900
+education. Nature was a place of relaxation. So it
+
+451
+00:30:46,900 --> 00:30:50,320
+was the opposite. It was not, as the Puritan said,
+
+452
+00:30:50,660 --> 00:30:55,620
+it was the place of the black man, I mean the
+
+453
+00:30:55,620 --> 00:30:59,620
+devil, the black man. So nature was blessing the
+
+454
+00:30:59,620 --> 00:31:06,300
+people and Hawthorne has the brand, like the one
+
+455
+00:31:06,300 --> 00:31:09,190
+who was branded by the Puritan. by letter A,
+
+456
+00:31:09,390 --> 00:31:12,430
+adultery, was always blessed by nature, by the
+
+457
+00:31:12,430 --> 00:31:15,530
+sunshine, by the green, by the wilderness, okay,
+
+458
+00:31:15,590 --> 00:31:18,810
+rather than being abused, as they thought, by the
+
+459
+00:31:18,810 --> 00:31:24,650
+black man. Christianity versus freedom, like how,
+
+460
+00:31:25,070 --> 00:31:27,370
+you know, Christianity motivates slavery, you
+
+461
+00:31:27,370 --> 00:31:31,690
+know, it perpetuated slavery, and, you know, not
+
+462
+00:31:31,690 --> 00:31:35,240
+only Christianity, Mike, because He developed his
+
+463
+00:31:35,240 --> 00:31:38,160
+own standards, his own religious standards, which,
+
+464
+00:31:38,880 --> 00:31:42,000
+you know, were totally different from those
+
+465
+00:31:42,000 --> 00:31:45,980
+hypocritic teachings of Miss Watson and Douglas
+
+466
+00:31:45,980 --> 00:31:49,620
+and, you know, the Shepherds and the Grangfords,
+
+467
+00:31:50,300 --> 00:31:54,820
+the Duke. All of those were scam. They were, like,
+
+468
+00:31:55,400 --> 00:32:00,220
+not genuinely good people. I think children of
+
+469
+00:32:00,220 --> 00:32:01,340
+parents, we have this.
+
+470
+00:32:05,500 --> 00:32:09,080
+Materialism and spiritualism, it's also a major
+
+471
+00:32:09,080 --> 00:32:13,060
+conflict. You know, thank God we explained these
+
+472
+00:32:13,060 --> 00:32:15,880
+things, but just I want to remind you, and the
+
+473
+00:32:15,880 --> 00:32:19,130
+plot, okay? In fact, the plot is a little bit
+
+474
+00:32:19,130 --> 00:32:23,550
+problematic, but what unites the book is like this
+
+475
+00:32:23,550 --> 00:32:27,050
+journey. The book is a continuous, we have two
+
+476
+00:32:27,050 --> 00:32:29,750
+scenes, the river and the city, the river and the
+
+477
+00:32:29,750 --> 00:32:36,690
+city. So yes, the book started by Hakk wanting to
+
+478
+00:32:36,690 --> 00:32:39,770
+leave, Miss Watson Douglas wanted a change, wanted
+
+479
+00:32:39,770 --> 00:32:44,030
+to leave, and it ended by him wanting to leave. So
+
+480
+00:32:44,030 --> 00:32:47,700
+we are talking about you know a book which is
+
+481
+00:32:47,700 --> 00:32:52,640
+united by this spirit of the hero for adventure
+
+482
+00:32:52,640 --> 00:32:55,920
+yes it started by adventures we have complications
+
+483
+00:32:55,920 --> 00:32:59,860
+and we have a climax the climax in fact we had two
+
+484
+00:32:59,860 --> 00:33:06,720
+climax the climax in chapter 13 i think or 12 like
+
+485
+00:33:06,720 --> 00:33:11,520
+when he wanted like to return i think it was in
+
+486
+00:33:11,520 --> 00:33:16,520
+chapter 12 Then we have another climax in chapter
+
+487
+00:33:16,520 --> 00:33:21,980
+31, okay? But I think the climax is the same, but
+
+488
+00:33:21,980 --> 00:33:26,600
+the most detrimental one was in chapter 31. And
+
+489
+00:33:26,600 --> 00:33:31,360
+then we have Dinamo, which comes at the end when,
+
+490
+00:33:31,640 --> 00:33:37,410
+you know, Jim was announced or was freed by the
+
+491
+00:33:37,410 --> 00:33:41,850
+plan of Tom. Of course, when we talk about the
+
+492
+00:33:41,850 --> 00:33:43,730
+identity, it's very important to talk about the
+
+493
+00:33:43,730 --> 00:33:49,010
+names and, you know, how the last episode got it
+
+494
+00:33:49,010 --> 00:33:52,810
+totally from Tom.
+
+495
+00:33:53,150 --> 00:33:58,290
+Because, you know, it was not easy for him to get
+
+496
+00:33:58,290 --> 00:34:03,860
+away from Tom. Okay, so I mean we have a plot and
+
+497
+00:34:03,860 --> 00:34:06,480
+this is what I wanted to say before giving you 10
+
+498
+00:34:06,480 --> 00:34:10,060
+minutes or 15 minutes. Okay, I know it's a
+
+499
+00:34:10,060 --> 00:34:11,620
+challenge. Yes, please. Can I ask you a question?
+
+500
+00:34:12,080 --> 00:34:16,280
+Yes. Do you think that since it contains a lot of
+
+501
+00:34:16,280 --> 00:34:21,540
+episodes that every episode has its own plot? Yes,
+
+502
+00:34:21,660 --> 00:34:23,980
+but all of them like contribute to the major plot,
+
+503
+00:34:24,500 --> 00:34:28,100
+you know, the major plot. This plot which is like
+
+504
+00:34:28,100 --> 00:34:31,200
+the journey itself, the journey of knowledge, this
+
+505
+00:34:31,200 --> 00:34:34,680
+journey of self-exploration. Do you want to come
+
+506
+00:34:34,680 --> 00:34:38,360
+to give your presentation of the last episode?
+
+507
+00:34:41,630 --> 00:34:44,190
+Today I'm delivering the last and the most
+
+508
+00:34:44,190 --> 00:34:47,950
+interesting part of Mark Twain's novel. We reach
+
+509
+00:34:47,950 --> 00:34:52,550
+to the chapter 34, how can Jim figure out that,
+
+510
+00:34:53,210 --> 00:34:57,110
+how can Tom figure out that Jim is kept in a hut
+
+511
+00:34:57,110 --> 00:35:00,810
+at the back of the farm because they saw a slave
+
+512
+00:35:00,810 --> 00:35:04,470
+take food there and lock and unlock the door of
+
+513
+00:35:04,470 --> 00:35:10,430
+the hut, Tom asks Huck to think of a plan so they
+
+514
+00:35:10,430 --> 00:35:14,810
+could free Jim out. All the time, Huck thinks of
+
+515
+00:35:14,810 --> 00:35:19,270
+easy and simple plans.
+
+516
+00:35:19,810 --> 00:35:26,350
+However, Tom prefers the more interesting, full of
+
+517
+00:35:26,350 --> 00:35:35,500
+adventure plans. They want to let Jim saw them, so
+
+518
+00:35:35,500 --> 00:35:39,760
+they walk nearby the hut and make a sign for him
+
+519
+00:35:39,760 --> 00:35:42,320
+that they want to rescue him.
+
+520
+00:35:47,280 --> 00:35:51,700
+Okay, then they want to dig Jim out using knives
+
+521
+00:35:51,700 --> 00:35:55,940
+instead of picks and shovels, although there are
+
+522
+00:35:55,940 --> 00:35:57,700
+plenty of them nearby.
+
+523
+00:36:08,030 --> 00:36:13,850
+They could easily tear the lock, but Tom refuses
+
+524
+00:36:13,850 --> 00:36:17,890
+that and wants something more difficult to do. He
+
+525
+00:36:17,890 --> 00:36:24,070
+wants Huck to steal a sheet to make a ladder for
+
+526
+00:36:24,070 --> 00:36:27,410
+Jim to climb, although there is nothing to climb
+
+527
+00:36:27,410 --> 00:36:34,390
+for it. And here is quotations. I think it's...
+
+528
+00:36:35,230 --> 00:36:38,890
+this great gem when he says that
+
+529
+00:36:42,960 --> 00:36:46,080
+and a leg would be better still but we go to the
+
+530
+00:36:46,080 --> 00:36:49,040
+leg that go there aren't necessarily enough in
+
+531
+00:36:49,040 --> 00:36:51,700
+this case and besides Jim is a nigga and wouldn't
+
+532
+00:36:51,700 --> 00:36:55,680
+understand the reason for it here is Tom talking
+
+533
+00:36:55,680 --> 00:36:59,900
+and he this great Jim because he is a slave he's
+
+534
+00:36:59,900 --> 00:37:05,800
+not concerned of Jim as a human being but the main
+
+535
+00:37:05,800 --> 00:37:10,700
+passion for him to make and make him have fun to
+
+536
+00:37:10,700 --> 00:37:13,050
+play yes Very sadist attitude.
+
+537
+00:37:16,490 --> 00:37:22,990
+They start to dig up the floor beside the hut, and
+
+538
+00:37:22,990 --> 00:37:30,010
+after a long session of digging, Tom's hands began
+
+539
+00:37:30,010 --> 00:37:35,070
+clustered, but he convinced the last to use
+
+540
+00:37:35,070 --> 00:37:39,570
+chippins and picks, and pretending that they are
+
+541
+00:37:39,570 --> 00:37:45,010
+digging using knives. Also, he steals a
+
+542
+00:37:45,010 --> 00:37:50,970
+candlestick and makes a pen for Jim to use to
+
+543
+00:37:50,970 --> 00:37:55,310
+write a journal in his own plot, as he read, of
+
+544
+00:37:55,310 --> 00:37:57,410
+course. This is very funny, like what's happening
+
+545
+00:37:57,410 --> 00:38:01,590
+in a sentimental box, in sentimental literature.
+
+546
+00:38:02,350 --> 00:38:04,830
+Again, it's more criticism. This is full of
+
+547
+00:38:04,830 --> 00:38:09,530
+metafiction. All these literary works are a good
+
+548
+00:38:09,530 --> 00:38:14,240
+sight. After a short period, they enter the hut.
+
+549
+00:38:14,600 --> 00:38:19,120
+As soon as Jim saw them, he feels happy and wants
+
+550
+00:38:19,120 --> 00:38:22,570
+to leave immediately. However, Tom tells him, that
+
+551
+00:38:22,570 --> 00:38:27,610
+you ought to continue in our plan, and poor Jim,
+
+552
+00:38:27,750 --> 00:38:32,170
+he agrees. The main emphasis in this chapter is
+
+553
+00:38:32,170 --> 00:38:35,290
+the conflict between Huck's realism and Tom's
+
+554
+00:38:35,290 --> 00:38:40,550
+romanticism. Huck has been through real adventures
+
+555
+00:38:40,550 --> 00:38:46,510
+such as the Walter Scott thing, The House of the
+
+556
+00:38:46,510 --> 00:38:52,430
+Dead, and he was involved in the Duke and the King
+
+557
+00:38:52,430 --> 00:38:58,410
+episode, although he doesn't consider them as real
+
+558
+00:38:58,410 --> 00:39:03,710
+adventures. Instead, he enters the spirit of Tom's
+
+559
+00:39:03,710 --> 00:39:08,050
+make-believe adventures although Jim is no longer
+
+560
+00:39:08,050 --> 00:39:12,610
+considered as a human being because the story is
+
+561
+00:39:12,610 --> 00:39:15,870
+no more about his freedom, it's about Tom's and
+
+562
+00:39:15,870 --> 00:39:20,010
+Huck's attitudes. And in another place, Twain
+
+563
+00:39:20,010 --> 00:39:24,070
+said, if it weren't for romantic literature of the
+
+564
+00:39:24,070 --> 00:39:27,530
+type Tom Sawyer loves, the Civil War might never
+
+565
+00:39:27,530 --> 00:39:31,030
+have happened. Because these attitudes are
+
+566
+00:39:31,030 --> 00:39:36,970
+responsible for the culture, the corruption
+
+567
+00:39:36,970 --> 00:39:40,870
+culture, and the inhumanity of some Americans. So
+
+568
+00:39:40,870 --> 00:39:43,610
+it led to this, because slavery was the main
+
+569
+00:39:43,610 --> 00:39:47,760
+reason of the Civil War. It was like after Abraham
+
+570
+00:39:47,760 --> 00:39:52,500
+Lincoln issued the Proclamation Emancipation
+
+571
+00:39:52,500 --> 00:39:56,140
+Decree, the southern people refused because the
+
+572
+00:39:56,140 --> 00:39:59,080
+slaves were part of their culture, were the, you
+
+573
+00:39:59,080 --> 00:40:04,360
+know, main aid. So they did not accept that, but
+
+574
+00:40:04,360 --> 00:40:07,880
+Abraham Lincoln wanted to enforce that by force,
+
+575
+00:40:08,280 --> 00:40:10,900
+and this is like one of the main reasons of the
+
+576
+00:40:10,900 --> 00:40:15,900
+Civil War. Till now we notice that Tom's plan is
+
+577
+00:40:15,900 --> 00:40:20,100
+bigger than the reality and here he sends Jim a
+
+578
+00:40:20,100 --> 00:40:27,640
+rope baked in a pie to climb and a candlestick to
+
+579
+00:40:27,640 --> 00:40:31,020
+write a journal in his own blood. Of course, these
+
+580
+00:40:31,020 --> 00:40:36,760
+things are useless for Jim at that time. Also, Tom
+
+581
+00:40:36,760 --> 00:40:40,920
+and Huck began to steal from Ansa's kitchen, and
+
+582
+00:40:40,920 --> 00:40:44,840
+she noticed the missing things, but she doesn't
+
+583
+00:40:44,840 --> 00:40:48,680
+care at the end. Yes, she was confused. Yes, how
+
+584
+00:40:48,680 --> 00:40:51,480
+much she... And this is like a lot of a human is
+
+585
+00:40:51,480 --> 00:40:54,100
+coming, because... When he hides the butter under
+
+586
+00:40:54,100 --> 00:40:57,930
+his hand. I think this chapter is the most
+
+587
+00:40:57,930 --> 00:41:03,210
+interesting. Tom continues his irregular plan
+
+588
+00:41:03,210 --> 00:41:08,910
+regarding what he has been read in romantic books.
+
+589
+00:41:09,550 --> 00:41:14,810
+He told Jim that he ought to carve inscription,
+
+590
+00:41:14,990 --> 00:41:19,430
+thoughtful inscription in a stone. Since there is
+
+591
+00:41:19,430 --> 00:41:24,990
+no nearby stone, they need to get one. They face
+
+592
+00:41:24,990 --> 00:41:30,250
+death while rolling it. They want Jim's help. They
+
+593
+00:41:30,250 --> 00:41:33,350
+freed him and then after they get the grand stone,
+
+594
+00:41:33,790 --> 00:41:40,530
+they back him, yes, return him back. Since Jim
+
+595
+00:41:40,530 --> 00:41:44,770
+does not read or write, Tom has to write those or
+
+596
+00:41:44,770 --> 00:41:48,680
+carve those inscriptions And Jim has to follow
+
+597
+00:41:48,680 --> 00:41:54,360
+these lines. And there is some lines written in
+
+598
+00:41:54,360 --> 00:42:01,420
+the book. They are very funny. Also, Jim has to
+
+599
+00:42:01,420 --> 00:42:05,440
+have some company from spiders, snakes, and
+
+600
+00:42:13,390 --> 00:42:17,210
+When I say farce, it is cheaper than comedy, you
+
+601
+00:42:17,210 --> 00:42:21,070
+know. It is too, it is exaggerated comedy. Just
+
+602
+00:42:21,070 --> 00:42:25,810
+life of lazy people. But this is very sadist. Why
+
+603
+00:42:25,810 --> 00:42:29,970
+prolong the emancipation of Jeb? You know what is
+
+604
+00:42:29,970 --> 00:42:36,150
+sadist? A woman, it exposes, you know, again, that
+
+605
+00:42:36,150 --> 00:42:39,170
+white culture, that white religion. More
+
+606
+00:42:39,170 --> 00:42:42,580
+exposition. Debunking, you know what I mean?
+
+607
+00:42:42,820 --> 00:42:46,240
+Scandalizing. Like it's scandalizing them. Okay,
+
+608
+00:42:46,340 --> 00:42:51,000
+you have like a couple of minutes. Okay. You can
+
+609
+00:42:51,000 --> 00:42:56,340
+skip this. Then Tom writes two anonymous letters
+
+610
+00:42:56,340 --> 00:42:59,280
+for the Phillips to tell them that there is a gang
+
+611
+00:42:59,280 --> 00:43:04,180
+of captives who want to steal jam and there are 15
+
+612
+00:43:04,180 --> 00:43:08,620
+farmers who want to save or rescue jam.
+
+613
+00:43:11,200 --> 00:43:17,060
+The escape starts and Tom has shot in his leg,
+
+614
+00:43:17,440 --> 00:43:20,580
+although he feels he is happy and full of
+
+615
+00:43:20,580 --> 00:43:25,400
+enthusiasm, Jim rescues his freedom for sake to
+
+616
+00:43:25,400 --> 00:43:31,960
+get a doctor for Tom. Yes, our human, he is
+
+617
+00:43:31,960 --> 00:43:32,400
+careful.
+
+618
+00:43:36,520 --> 00:43:40,680
+At last Tom tells Aunt Sally the whole story about
+
+619
+00:43:40,680 --> 00:43:47,040
+vibrating gym and finally gym is free Tom went to
+
+620
+00:43:47,040 --> 00:43:50,800
+the Indian territory for more searching for
+
+621
+00:43:50,800 --> 00:43:56,380
+adventures and Aunt Sally wants to adopt, hug Of
+
+622
+00:43:56,380 --> 00:44:00,200
+course, he refuses. She wants to civilize him. He
+
+623
+00:44:00,200 --> 00:44:02,080
+refuses. Thank you very much for this
+
+624
+00:44:02,080 --> 00:44:05,320
+presentation. It's very interesting how to see
+
+625
+00:44:05,320 --> 00:44:10,340
+this book ending, how it started. And this is like
+
+626
+00:44:10,340 --> 00:44:15,620
+evidence that this is an epic, a book, which
+
+627
+00:44:18,620 --> 00:44:22,420
+is involved or our hero is involved in journeys
+
+628
+00:44:22,420 --> 00:44:26,580
+like the Odyssey. He is always involved in going
+
+629
+00:44:26,580 --> 00:44:31,840
+out and going out to get some wisdom, to get some
+
+630
+00:44:31,840 --> 00:44:36,840
+benefits, and then he would try to use them in
+
+631
+00:44:36,840 --> 00:44:41,020
+society. So I think by this we end a very
+
+632
+00:44:41,020 --> 00:44:45,250
+interesting book and we end our lecture today. I
+
+633
+00:44:45,250 --> 00:44:49,070
+wish you good luck and I wish you to see my next
+
+634
+00:44:49,070 --> 00:44:52,970
+week reading Edgar and Paul IV House of Usher and
+
+635
+00:44:52,970 --> 00:44:57,150
+The Raven okay but this time we are talking taking
+
+636
+00:44:57,150 --> 00:45:00,210
+a sudden again a sudden because you know Mark
+
+637
+00:45:00,210 --> 00:45:03,330
+Twain is a sudden so we are talking another sudden
+
+638
+00:45:03,330 --> 00:45:06,470
+writer but with a different flavor with a
+
+639
+00:45:06,470 --> 00:45:08,190
+different taste thank you very much
+
diff --git a/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/CCdB9cjWcMc_postprocess.srt b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/CCdB9cjWcMc_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..a3e24a2660ac6584ebb424b7761968232bcc44b5
--- /dev/null
+++ b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/CCdB9cjWcMc_postprocess.srt
@@ -0,0 +1,2884 @@
+1
+00:00:25,130 --> 00:00:30,190
+Good morning my students. Welcome to week number
+
+2
+00:00:30,190 --> 00:00:32,990
+eight I think in the course, this course of
+
+3
+00:00:32,990 --> 00:00:36,790
+American Let. Today we are supposed to continue
+
+4
+00:00:36,790 --> 00:00:38,410
+discussing
+
+5
+00:00:47,610 --> 00:00:52,170
+And let's see before discussing like what you have
+
+6
+00:00:52,170 --> 00:00:55,970
+prepared. I think most of you prepared chapters.
+
+7
+00:00:56,150 --> 00:01:00,110
+How did you find it? How did you find chapter like
+
+8
+00:01:00,110 --> 00:01:01,090
+25?
+
+9
+00:01:04,260 --> 00:01:07,920
+In this chapter we are introduced to a new story
+
+10
+00:01:07,920 --> 00:01:11,600
+and new characters, the family of Mary Jane and
+
+11
+00:01:11,600 --> 00:01:15,640
+her sisters and how they inherited Peter's wealth
+
+12
+00:01:15,640 --> 00:01:19,640
+by giving like three thousand dollars for the
+
+13
+00:01:19,640 --> 00:01:24,140
+three sisters or the three nieces and a house and
+
+14
+00:01:24,140 --> 00:01:28,560
+other three thousand dollars to his brothers. Then
+
+15
+00:01:28,560 --> 00:01:32,980
+the king and the Duke manipulated her and took and
+
+16
+00:01:32,980 --> 00:01:38,500
+she gave them the money and she... So we have the
+
+17
+00:01:38,500 --> 00:01:43,480
+Peter Works episode. Yes. And we know if you
+
+18
+00:01:43,480 --> 00:01:46,480
+remember at the end of chapter 24 when they
+
+19
+00:01:46,480 --> 00:01:52,560
+escaped the raging mob after swindling them, they
+
+20
+00:01:52,560 --> 00:01:55,620
+met a man in the river and the man told them
+
+21
+00:01:55,620 --> 00:01:59,760
+about, if you remember, Peter Works and they
+
+22
+00:01:59,760 --> 00:02:06,270
+decided to Like to act like brothers in order to
+
+23
+00:02:06,270 --> 00:02:12,070
+take the money. Yes, this is a very interesting
+
+24
+00:02:12,070 --> 00:02:17,250
+episode. Haqq is going to observe and we might
+
+25
+00:02:17,250 --> 00:02:22,490
+blame him. He felt guilty at the end. Yes, he felt
+
+26
+00:02:22,490 --> 00:02:26,490
+guilty. But he was like watching, he was
+
+27
+00:02:26,490 --> 00:02:27,010
+observing.
+
+28
+00:02:31,160 --> 00:02:32,780
+What else do you want to say?
+
+29
+00:02:36,680 --> 00:02:40,740
+The smart act of the king and the duke, that they
+
+30
+00:02:40,740 --> 00:02:43,820
+knew that the society or the people are stupid or
+
+31
+00:02:43,820 --> 00:02:46,760
+naive to believe them. So they made some things to
+
+32
+00:02:46,760 --> 00:02:50,340
+grab or to win their hearts in order to... If
+
+33
+00:02:50,340 --> 00:02:53,200
+something bad happens, they go beside them. So
+
+34
+00:02:53,200 --> 00:02:56,540
+this was very important for the society and the
+
+35
+00:02:56,540 --> 00:03:01,400
+king. Yeah, like I think the people were easily
+
+36
+00:03:01,400 --> 00:03:07,260
+caught. They were easily deceived by the tricks of
+
+37
+00:03:07,260 --> 00:03:11,760
+those people and you know there we find like there
+
+38
+00:03:11,760 --> 00:03:14,620
+is a lot of satire because those people were
+
+39
+00:03:14,620 --> 00:03:19,880
+sentimental and you know if you remember like the
+
+40
+00:03:20,590 --> 00:03:25,410
+Robinson Epstein, the doctor who was like alerting
+
+41
+00:03:25,410 --> 00:03:28,010
+them but still they didn't believe him because
+
+42
+00:03:28,010 --> 00:03:32,970
+they just looked at one sign and they didn't
+
+43
+00:03:32,970 --> 00:03:36,970
+suspect the identity of those scoundrels, as he
+
+44
+00:03:36,970 --> 00:03:42,250
+said. Okay, good. I think, you know, reading this
+
+45
+00:03:42,250 --> 00:03:48,000
+reading is the, you know, we have I mean the most
+
+46
+00:03:48,000 --> 00:03:50,960
+important things in the reading of this week, yes.
+
+47
+00:03:51,020 --> 00:03:54,180
+I think when the king repeats the same words,
+
+48
+00:03:54,320 --> 00:03:58,240
+which is origins, here twins attack the equality
+
+49
+00:03:58,240 --> 00:04:02,620
+for human mind and how they try to talk as English
+
+50
+00:04:02,620 --> 00:04:05,790
+one. Yeah, they were imitating English. British
+
+51
+00:04:05,790 --> 00:04:08,950
+accent. They were twisting their jaws. And Dr.
+
+52
+00:04:09,050 --> 00:04:11,290
+Robinson says that was the worst imitation. The
+
+53
+00:04:11,290 --> 00:04:15,710
+worst imitation. Yes, that I have ever. Okay. I
+
+54
+00:04:15,710 --> 00:04:20,990
+think, you know, yes, this chapters like Haq
+
+55
+00:04:20,990 --> 00:04:26,310
+interfered and wanted to save the money of the
+
+56
+00:04:26,310 --> 00:04:32,850
+orphans. Yes, the adults. You know, he was accused
+
+57
+00:04:32,850 --> 00:04:37,430
+of not being able to tell lies. You know, Dr.
+
+58
+00:04:37,530 --> 00:04:40,910
+Robinson told him, you have no experience in, you
+
+59
+00:04:40,910 --> 00:04:42,990
+know, in telling lies. He failed in telling them
+
+60
+00:04:42,990 --> 00:04:47,470
+lies. Yeah, like this time he told the truth. Some
+
+61
+00:04:47,470 --> 00:04:52,190
+women didn't like, you know, the episode of
+
+62
+00:04:52,190 --> 00:04:55,410
+marriaging, like asking her to leave. You know why
+
+63
+00:04:55,410 --> 00:04:59,450
+he asked her to leave? Because her face is too
+
+64
+00:04:59,450 --> 00:05:04,250
+revealing, like she doesn't know how to lie. Yeah,
+
+65
+00:05:04,490 --> 00:05:07,890
+okay, but there is like anti-feminist thing here.
+
+66
+00:05:08,510 --> 00:05:11,650
+Did you suspect there was anti-feminist? Maybe
+
+67
+00:05:11,650 --> 00:05:16,890
+because both of them don't lie, but Haqq is not
+
+68
+00:05:16,890 --> 00:05:22,170
+actually, but... Yeah, Haqq, you're right, Haqq
+
+69
+00:05:22,170 --> 00:05:27,820
+has this It's a knowledge that women can easily
+
+70
+00:05:27,820 --> 00:05:31,420
+reveal what is in their heart. Like when he told
+
+71
+00:05:31,420 --> 00:05:35,220
+her, like, let's say this secret, I want you to
+
+72
+00:05:35,220 --> 00:05:39,080
+hold it as a man. So men keep secrets, women do
+
+73
+00:05:39,080 --> 00:05:42,960
+not. They are like open books. Very, you know,
+
+74
+00:05:42,960 --> 00:05:48,650
+funny. Like, some women, when they read this, they
+
+75
+00:05:48,650 --> 00:05:52,230
+are mad with Twain, you know, because they think
+
+76
+00:05:52,230 --> 00:05:55,570
+he's anti-feminist. Like, we remember how Huck
+
+77
+00:05:55,570 --> 00:06:01,470
+criticized Julia Moore earlier. Okay, good. I
+
+78
+00:06:01,470 --> 00:06:09,770
+think reading until Chapter 31 culminates, all the
+
+79
+00:06:09,770 --> 00:06:12,470
+actions culminate in the climate.
+
+80
+00:06:18,130 --> 00:06:23,910
+Hux is sent here in chapter 31 when Hux conscious
+
+81
+00:06:23,910 --> 00:06:27,370
+is tormented between if he could report about Jim
+
+82
+00:06:27,370 --> 00:06:33,590
+to Miss Watson and to say that he's to report
+
+83
+00:06:33,590 --> 00:06:36,890
+about him or not. But he finally consults his
+
+84
+00:06:36,890 --> 00:06:40,190
+conscious and says all right then I'll go to him.
+
+85
+00:06:43,920 --> 00:06:47,320
+Yeah, the climax is when Jim is disappeared. Like
+
+86
+00:06:47,320 --> 00:06:50,500
+there are many things changed even inside Huck
+
+87
+00:06:50,500 --> 00:06:54,200
+himself and he's going to take more steps. So this
+
+88
+00:06:54,200 --> 00:06:56,600
+is an irreversible decision you would say.
+
+89
+00:06:57,460 --> 00:07:00,300
+Irreversible decision like he's not going after
+
+90
+00:07:00,300 --> 00:07:03,100
+them. It's not easy to decide. Yeah, it was like a
+
+91
+00:07:03,100 --> 00:07:07,560
+serious and sincere conflict. And, you know, to
+
+92
+00:07:07,560 --> 00:07:11,000
+some extent it was, you know, we feel it was a
+
+93
+00:07:11,000 --> 00:07:14,380
+moral conflict because it is good to be submissive
+
+94
+00:07:14,380 --> 00:07:21,100
+to the social values, the social laws. And it is
+
+95
+00:07:21,100 --> 00:07:24,700
+also good like to be, let's say, loyal to your
+
+96
+00:07:24,700 --> 00:07:30,780
+friend, your companion. So it was really which he
+
+97
+00:07:30,780 --> 00:07:36,440
+decided to come to terms with his own conscience.
+
+98
+00:07:39,010 --> 00:07:44,650
+to let Jim free. Okay. And I think, you know,
+
+99
+00:07:44,690 --> 00:07:47,350
+after this chapter, we have like the Phillips
+
+100
+00:07:47,350 --> 00:07:53,370
+Plantation, where we have the most farcical scenes
+
+101
+00:07:53,370 --> 00:07:58,270
+meeting Tom and these symbolic things of rebirth,
+
+102
+00:07:58,590 --> 00:08:03,890
+et cetera. Okay. Like, does anybody have a
+
+103
+00:08:03,890 --> 00:08:04,450
+specific
+
+104
+00:08:13,790 --> 00:08:14,770
+In fact,
+
+105
+00:08:20,610 --> 00:08:23,050
+you wrote like a long summary, I just want a small
+
+106
+00:08:23,050 --> 00:08:23,690
+summary, yes.
+
+107
+00:08:30,170 --> 00:08:35,150
+When the Duke, the Dauphin, and Hakan Cem were in
+
+108
+00:08:35,150 --> 00:08:39,570
+the raft, and a man come to them to tell the
+
+109
+00:08:39,570 --> 00:08:44,630
+Dauphin introduced himself as Alexander, so the
+
+110
+00:08:44,630 --> 00:08:48,350
+man told them about, he wished if they were
+
+111
+00:08:48,350 --> 00:08:54,350
+Welch's brothers. Here, the Dauphin thinks in a
+
+112
+00:08:54,350 --> 00:08:56,490
+new reception of these people,
+
+113
+00:09:01,990 --> 00:09:06,250
+Yes, they pretend that they are Welch brothers,
+
+114
+00:09:06,610 --> 00:09:13,770
+Harvey and William, and they go to this town to
+
+115
+00:09:13,770 --> 00:09:17,730
+take Peter Welch's fortune. Okay, this is like
+
+116
+00:09:17,730 --> 00:09:18,630
+what we said.
+
+117
+00:09:22,000 --> 00:09:26,440
+Before, yeah. You know, when like they found this
+
+118
+00:09:26,440 --> 00:09:31,360
+man by chance on the river and, you know, they
+
+119
+00:09:31,360 --> 00:09:33,560
+took the chance and they started to get
+
+120
+00:09:33,560 --> 00:09:38,120
+information and they decided to play tricks on
+
+121
+00:09:38,120 --> 00:09:41,460
+those people. Okay, let's see a more solid
+
+122
+00:09:41,460 --> 00:09:42,120
+response.
+
+123
+00:09:47,360 --> 00:09:51,860
+whatever, okay? Yes? Okay, it's called Identity
+
+124
+00:09:51,860 --> 00:09:55,580
+Crisis. Okay, I'm living in the 21st century, and
+
+125
+00:09:55,580 --> 00:09:58,800
+the identity crisis is still there. It was a cool
+
+126
+00:09:58,800 --> 00:10:01,380
+coincidence to get Henry David Thoreau when I
+
+127
+00:10:01,380 --> 00:10:04,020
+tried the quiz of what is the classical writer
+
+128
+00:10:04,020 --> 00:10:06,400
+that matches your character? You know he's an
+
+129
+00:10:06,400 --> 00:10:09,920
+American writer, and he wrote an essay of the
+
+130
+00:10:09,920 --> 00:10:12,100
+symbol living in the natural surroundings. That
+
+131
+00:10:12,100 --> 00:10:15,750
+surely fits him. To some extent, I feel I'm living
+
+132
+00:10:15,750 --> 00:10:19,630
+the period of the self-searching and self-reliance
+
+133
+00:10:19,630 --> 00:10:23,170
+exactly like the American period. But again, if
+
+134
+00:10:23,170 --> 00:10:26,550
+I'm starting a new research about the 21st century
+
+135
+00:10:26,550 --> 00:10:30,870
+characteristics, it would be absolutely the self
+
+136
+00:10:30,870 --> 00:10:34,190
+-searching characteristic among the cruel and
+
+137
+00:10:34,190 --> 00:10:37,710
+inhuman world. History repeats itself and time is
+
+138
+00:10:37,710 --> 00:10:42,030
+a cycle and that's what literature proves me. Haq
+
+139
+00:10:42,030 --> 00:10:45,250
+was written in the 19th century and new people are
+
+140
+00:10:45,250 --> 00:10:48,330
+born there with the same hypocrisy, illusions and
+
+141
+00:10:48,330 --> 00:10:51,990
+convictions, bad convictions I mean. Religion is
+
+142
+00:10:51,990 --> 00:10:55,190
+also manipulated to justify a self-interest for
+
+143
+00:10:55,190 --> 00:10:58,090
+very materialistic people who are ready to kill
+
+144
+00:10:58,090 --> 00:11:03,370
+for a small amount of money. And still, we daily
+
+145
+00:11:03,370 --> 00:11:06,730
+listen to brotherly love ceremonies, and that
+
+146
+00:11:06,730 --> 00:11:10,650
+changes nothing in us, unfortunately. Now, people
+
+147
+00:11:10,650 --> 00:11:13,430
+are born and have that personal adventures of self
+
+148
+00:11:13,430 --> 00:11:15,810
+-searching, or even searching about answers for
+
+149
+00:11:15,810 --> 00:11:18,490
+questions about their creation itself. That would
+
+150
+00:11:18,490 --> 00:11:21,780
+surely shape their identity. I am a different
+
+151
+00:11:21,780 --> 00:11:25,240
+version of fact, and we are all modern hacks. This
+
+152
+00:11:25,240 --> 00:11:28,800
+is what I'm thinking about. So I need to get to
+
+153
+00:11:28,800 --> 00:11:33,640
+find myself. Thank you very much. Thank you. This
+
+154
+00:11:33,640 --> 00:11:38,480
+is like a reader's response. Yes. Yes, we as
+
+155
+00:11:38,480 --> 00:11:42,440
+Palestinians, we feel that occupation is like
+
+156
+00:11:42,440 --> 00:11:48,620
+slavery. Yes. And our land was occupied, and our
+
+157
+00:11:48,620 --> 00:11:53,380
+identity is being subjected to systematic
+
+158
+00:11:53,380 --> 00:11:55,180
+obliteration.
+
+159
+00:11:56,460 --> 00:12:00,180
+We are striving, we are sticking to our identity.
+
+160
+00:12:00,380 --> 00:12:04,680
+We need to be ourselves. So we have a lot of
+
+161
+00:12:04,680 --> 00:12:07,860
+things in common. Colonization is like slavery.
+
+162
+00:12:08,140 --> 00:12:15,870
+You take the land, you confiscate it. You know,
+
+163
+00:12:16,290 --> 00:12:19,350
+you think that people are like a property, you
+
+164
+00:12:19,350 --> 00:12:21,270
+perceive them like what is happening in Gaza.
+
+165
+00:12:21,810 --> 00:12:27,690
+Anyway, yes? Because we reached to our conclusion
+
+166
+00:12:27,690 --> 00:12:31,750
+that nature can affect positively in anyone, I
+
+167
+00:12:31,750 --> 00:12:35,670
+wrote these lines. I wonder from those who wrote
+
+168
+00:12:35,670 --> 00:12:38,700
+about nature in philosophical way. Just open your
+
+169
+00:12:38,700 --> 00:12:42,400
+window at morning and start your day. Ponder in
+
+170
+00:12:42,400 --> 00:12:45,580
+the land, sun, sky and sea, pears, snow, rainbow
+
+171
+00:12:45,580 --> 00:12:49,380
+and tree. With high wisdom you will be richer. Let
+
+172
+00:12:49,380 --> 00:12:52,580
+your imagination to be free as a sketcher. Don't
+
+173
+00:12:52,580 --> 00:12:55,580
+close your eyes or mind but be to beauty catcher.
+
+174
+00:12:55,960 --> 00:13:00,240
+Be far away to chaos and botcher. Gazing in God's
+
+175
+00:13:00,240 --> 00:13:03,540
+creature that will lead you to be religious and
+
+176
+00:13:03,540 --> 00:13:06,470
+preacher. Thank God for His beauty in every
+
+177
+00:13:06,470 --> 00:13:10,470
+feature. By beautiful feature in nature, you will
+
+178
+00:13:10,470 --> 00:13:17,310
+be wise nature. Thank you again. This has to do
+
+179
+00:13:17,310 --> 00:13:22,390
+with being in nature. This is transcendentalism.
+
+180
+00:13:23,390 --> 00:13:28,650
+And as we repeated many times, it is in nature. It
+
+181
+00:13:28,650 --> 00:13:34,880
+is on the river, like Haqq. takes decisions. It's
+
+182
+00:13:34,880 --> 00:13:40,100
+Haqq, like, gains his values. Haqq, you know, is
+
+183
+00:13:40,100 --> 00:13:45,220
+being himself in the river. And in the town, he
+
+184
+00:13:45,220 --> 00:13:48,900
+gets confused. You know, he gets upset with all
+
+185
+00:13:48,900 --> 00:13:55,160
+the corruption. Okay. Now, the presenters should
+
+186
+00:13:55,160 --> 00:13:59,660
+get themselves ready. Do you have your colleague
+
+187
+00:13:59,660 --> 00:14:05,100
+coming? So yes, you are the presenters? They said
+
+188
+00:14:05,100 --> 00:14:08,980
+you have 15 minutes, okay. Good morning everybody.
+
+189
+00:14:09,620 --> 00:14:12,540
+Today I will present the next chapters from
+
+190
+00:14:12,540 --> 00:14:13,940
+chapter 24.
+
+191
+00:14:17,160 --> 00:14:22,660
+Chapter 24, these chapters from 24 to 32, it talks
+
+192
+00:14:22,660 --> 00:14:27,020
+about the adventures of Huckleberry Finn with the
+
+193
+00:14:27,020 --> 00:14:32,210
+Duke and the Dauphin. how they, what they do, what
+
+194
+00:14:32,210 --> 00:14:37,230
+do they do, and what they make with each other. To
+
+195
+00:14:37,230 --> 00:14:41,730
+start with chapter 24, these are outlines that
+
+196
+00:14:41,730 --> 00:14:46,430
+youth discuss gym as a sick Arab. When they go in
+
+197
+00:14:46,430 --> 00:14:51,710
+the raft, they want to go to a town, so that youth
+
+198
+00:14:51,710 --> 00:14:55,350
+discuss gym as a sick Arab because they do, they,
+
+199
+00:14:57,240 --> 00:15:01,080
+He doesn't want people to know him as, because he
+
+200
+00:15:01,080 --> 00:15:04,240
+has a black skin, so he doesn't want people to
+
+201
+00:15:04,240 --> 00:15:09,720
+know that he is a slave. He's a slave. And he and
+
+202
+00:15:09,720 --> 00:15:12,040
+the dolphin and the duke also dresses in clothes,
+
+203
+00:15:12,200 --> 00:15:19,080
+saloon clothes, so Haq sees how clothes can change
+
+204
+00:15:19,080 --> 00:15:23,550
+the appearance of people. Then they meet a young
+
+205
+00:15:23,550 --> 00:15:29,690
+man. This young man tells them that he wishes if
+
+206
+00:15:29,690 --> 00:15:34,530
+they are Wilkes brothers because Wilkes brothers
+
+207
+00:15:34,530 --> 00:15:39,450
+died and his brothers are in England, so he wants
+
+208
+00:15:39,450 --> 00:15:48,210
+them to come to the funeral of Peter Wilkes. But
+
+209
+00:15:48,210 --> 00:15:53,400
+the dolphin asks him many questions to know the
+
+210
+00:15:53,400 --> 00:15:59,140
+truth or who is that Peter Works and to know what
+
+211
+00:15:59,140 --> 00:16:05,800
+to do to deceive these people. After that, the man
+
+212
+00:16:05,800 --> 00:16:10,180
+told the Duke and the Dauphin that Peter Works has
+
+213
+00:16:10,180 --> 00:16:14,520
+two brothers One is Harvey and the other is
+
+214
+00:16:14,520 --> 00:16:18,820
+William. And one is Richard, the other is
+
+215
+00:16:18,820 --> 00:16:21,240
+different line. So, the Duke and the Daughter
+
+216
+00:16:21,240 --> 00:16:25,240
+plays the role and go to the town to receive that
+
+217
+00:16:25,240 --> 00:16:30,860
+people. When they go to the town, they ask people,
+
+218
+00:16:31,520 --> 00:16:37,750
+where is the where does Peter Wetzel live? They
+
+219
+00:16:37,750 --> 00:16:40,710
+told him that he's died, so they claim that they
+
+220
+00:16:40,710 --> 00:16:42,930
+are heartbroken and they start to cry.
+
+221
+00:16:47,490 --> 00:16:55,470
+When they
+
+222
+00:16:55,470 --> 00:16:59,660
+got to the town, people start to to believe them
+
+223
+00:16:59,660 --> 00:17:01,880
+that they are the real brothers of the big
+
+224
+00:17:01,880 --> 00:17:05,240
+terrorists. We have a quotation in this chapter
+
+225
+00:17:05,240 --> 00:17:09,300
+about Haq that Haq still has this prejudiced
+
+226
+00:17:09,300 --> 00:17:14,280
+thinking about negroes. The quotation is, well if
+
+227
+00:17:14,280 --> 00:17:17,860
+ever I start anything like it, I am a nigger, it
+
+228
+00:17:17,860 --> 00:17:22,320
+was enough to make a body ashamed of human race.
+
+229
+00:17:23,040 --> 00:17:29,340
+So the thinking of racism and slavery is still in
+
+230
+00:17:29,340 --> 00:17:34,920
+Huck's mind. He has not given up. Yes, the idea of
+
+231
+00:17:34,920 --> 00:17:39,080
+racism. It's still affected. Moving to chapter 25,
+
+232
+00:17:42,320 --> 00:17:46,020
+The Dauphin and the Duke go to Peter's wife's
+
+233
+00:17:46,020 --> 00:17:52,260
+house. They pretend that they are the uncles of
+
+234
+00:17:52,260 --> 00:17:53,180
+the three nieces.
+
+235
+00:17:56,440 --> 00:18:01,260
+Here they start to talk about, they take the will
+
+236
+00:18:01,260 --> 00:18:03,780
+and they want to divide everything. The three
+
+237
+00:18:03,780 --> 00:18:07,100
+daughters, as written in the will, that the three
+
+238
+00:18:07,100 --> 00:18:13,220
+daughters will take $3,000 and the house and
+
+239
+00:18:13,220 --> 00:18:19,220
+everything else is for Harvey and William and they
+
+240
+00:18:19,220 --> 00:18:22,280
+agree about this and they take they know about
+
+241
+00:18:22,280 --> 00:18:26,680
+where the bag of gold is hidden they take it and
+
+242
+00:18:26,680 --> 00:18:31,010
+they're so glad But there is Dr. Robinson who
+
+243
+00:18:31,010 --> 00:18:34,190
+suspects the two men. He believes that they are
+
+244
+00:18:34,190 --> 00:18:39,250
+trolls. How he knows this? Because of his accent.
+
+245
+00:18:39,990 --> 00:18:45,750
+Yes, his fake English accent, yes. But
+
+246
+00:18:45,750 --> 00:18:50,330
+unfortunately, people do not believe Dr. Robinson.
+
+247
+00:18:52,700 --> 00:18:55,700
+We have these quotations, any man that pretended
+
+248
+00:18:55,700 --> 00:18:59,000
+to be an Englishman and couldn't imitate the
+
+249
+00:18:59,000 --> 00:19:02,780
+lingua no better than what he did was a fraud and
+
+250
+00:19:02,780 --> 00:19:07,800
+liar. But people doesn't, people do not believe
+
+251
+00:19:07,800 --> 00:19:11,420
+him, so at the end he says, I wash my hands from
+
+252
+00:19:11,420 --> 00:19:15,460
+the matter, so. Give up, he gives up. Yes, he
+
+253
+00:19:15,460 --> 00:19:17,970
+gives up. Chapter 26,
+
+254
+00:19:21,650 --> 00:19:28,170
+Huck see Mary Jane in the kitchen and she's
+
+255
+00:19:28,170 --> 00:19:34,390
+crying. He sits with her and they started to talk
+
+256
+00:19:34,390 --> 00:19:38,590
+about his life in England and how they deal with
+
+257
+00:19:38,590 --> 00:19:42,390
+the slaves. And as Huck always did, telling more
+
+258
+00:19:42,390 --> 00:19:47,750
+lies and He started to lie and still he had this
+
+259
+00:19:47,750 --> 00:19:51,210
+thinking about slaves that we... But this time he
+
+260
+00:19:51,210 --> 00:19:55,590
+told her the truth Yes, he told her at the end She
+
+261
+00:19:55,590 --> 00:19:58,590
+accused her that he didn't tell her the truth but
+
+262
+00:19:58,590 --> 00:20:03,870
+he did Yes, he told her that they deal with them
+
+263
+00:20:03,870 --> 00:20:09,050
+worse than dogs and they are just slaves We didn't
+
+264
+00:20:09,050 --> 00:20:15,320
+give them holidays and they do not go to The
+
+265
+00:20:15,320 --> 00:20:23,720
+church. But even though Haq has this kind of
+
+266
+00:20:23,720 --> 00:20:28,120
+morality, he once, when he saw everything and he
+
+267
+00:20:28,120 --> 00:20:31,500
+know that the dog and the Duke deceived them, so
+
+268
+00:20:31,500 --> 00:20:33,960
+he decided to help the girls.
+
+269
+00:20:36,700 --> 00:20:42,090
+How he helped them, he go to the, the Duke and
+
+270
+00:20:42,090 --> 00:20:48,690
+Dauphin room and he steals the bag of gold and he
+
+271
+00:20:48,690 --> 00:20:56,390
+decided to hide it but he found the front door is
+
+272
+00:20:56,390 --> 00:21:04,050
+locked so the nearest place to him was the coffin
+
+273
+00:21:04,050 --> 00:21:09,910
+so the money returned to Peter Woods Very funny,
+
+274
+00:21:10,070 --> 00:21:14,210
+huh? Again, like the question about money, you
+
+275
+00:21:14,210 --> 00:21:18,170
+know. Money and death are juxtaposed. And when he
+
+276
+00:21:18,170 --> 00:21:22,570
+hides in the closest and start to spy on them.
+
+277
+00:21:22,870 --> 00:21:26,130
+Also, we can see the materialistic thinking of the
+
+278
+00:21:26,130 --> 00:21:29,370
+dolphin and the duke. All what they care about is
+
+279
+00:21:29,370 --> 00:21:34,300
+money. Another argument is important that in this
+
+280
+00:21:34,300 --> 00:21:37,340
+chapter, Haq is no longer innocent and he wants to
+
+281
+00:21:37,340 --> 00:21:39,980
+convince himself to help the girl. This is
+
+282
+00:21:39,980 --> 00:21:43,400
+foreshadowing to what will make later that Haq
+
+283
+00:21:43,400 --> 00:21:51,180
+will also help Jim free him. So now we have, you
+
+284
+00:21:51,180 --> 00:21:57,560
+know, Haq having his own moral standards. Yes, as
+
+285
+00:21:57,560 --> 00:22:00,560
+I said that he steals the bag of money and he
+
+286
+00:22:00,560 --> 00:22:09,080
+hides it in the coffin, another thing is that the
+
+287
+00:22:09,080 --> 00:22:13,110
+document and the Duke do not want only this bag of
+
+288
+00:22:13,110 --> 00:22:20,670
+money, they want to occasion the house. A slave
+
+289
+00:22:20,670 --> 00:22:23,730
+trader also comes, they buy the servants, but have
+
+290
+00:22:23,730 --> 00:22:25,910
+to keep the mum because he knows that they will
+
+291
+00:22:25,910 --> 00:22:33,490
+return back to see their mum. After the funeral
+
+292
+00:22:33,490 --> 00:22:38,230
+day, In the final day, the dolphin and the duke
+
+293
+00:22:38,230 --> 00:22:42,570
+still didn't realize that the bag of gauze is
+
+294
+00:22:42,570 --> 00:22:48,770
+disappeared. After the final day,
+
+295
+00:22:50,250 --> 00:22:55,110
+they realized that the bag is missing. Huck
+
+296
+00:22:55,110 --> 00:23:00,570
+listened some voices and so he know that the
+
+297
+00:23:00,570 --> 00:23:04,040
+dolphin The dolphin knows that the bag was hidden.
+
+298
+00:23:04,920 --> 00:23:09,880
+The dolphin asks Huck if he knows who took this
+
+299
+00:23:09,880 --> 00:23:16,560
+bag, but also Huck has this speed of thinking and
+
+300
+00:23:16,560 --> 00:23:22,460
+said, I saw these servants go there and maybe they
+
+301
+00:23:22,460 --> 00:23:26,360
+took them, but he's glad with this idea because
+
+302
+00:23:26,360 --> 00:23:29,380
+the servants are not there now, so they cannot be
+
+303
+00:23:29,380 --> 00:23:31,740
+punished. And there will be a motive to bring them
+
+304
+00:23:31,740 --> 00:23:49,200
+back In chapter
+
+305
+00:23:49,200 --> 00:23:52,720
+24, Mary Jane is sad because the servants are
+
+306
+00:23:52,720 --> 00:23:56,260
+separated from their mom and she cannot see from
+
+307
+00:23:56,260 --> 00:24:05,490
+their families Here, Hak wants
+
+308
+00:24:05,490 --> 00:24:10,010
+to reveal the truth to Mary Jane so he told her
+
+309
+00:24:10,010 --> 00:24:13,290
+that these men are frauds and they are claiming
+
+310
+00:24:13,290 --> 00:24:17,810
+that they are their uncles and they plan with each
+
+311
+00:24:17,810 --> 00:24:24,510
+other what to do. She will go to Broughton family
+
+312
+00:24:24,510 --> 00:24:25,830
+and then
+
+313
+00:24:29,740 --> 00:24:36,340
+he want to delay the day of going to England to
+
+314
+00:24:36,340 --> 00:24:39,200
+waiting that the real anchors will come.
+
+315
+00:24:42,960 --> 00:24:48,340
+At the end of the chapter, when the dove and the
+
+316
+00:24:48,340 --> 00:24:52,220
+duke want occasion the house, the real anchors of
+
+317
+00:24:52,220 --> 00:24:59,070
+Peterworth come, came. Here is the investigation,
+
+318
+00:24:59,430 --> 00:25:02,950
+who is the real anchor, yes? So this, we have a
+
+319
+00:25:02,950 --> 00:25:07,510
+humorous scene, which is built on what we call
+
+320
+00:25:07,510 --> 00:25:11,830
+mistaken identities. Usually, when we have
+
+321
+00:25:11,830 --> 00:25:16,770
+mistaken identities, we have a lot of humor. Okay?
+
+322
+00:25:17,110 --> 00:25:20,490
+Because people will look and whistle. Yes. There
+
+323
+00:25:20,490 --> 00:25:24,190
+will be a lot of confusion. Yes. So how they know
+
+324
+00:25:24,190 --> 00:25:28,970
+the real uncle, the real uncles of the nieces? Dr.
+
+325
+00:25:29,090 --> 00:25:33,210
+Robinson and the lawyer conduct investigation.
+
+326
+00:25:33,670 --> 00:25:36,750
+They know that they are not real uncles from the
+
+327
+00:25:36,750 --> 00:25:41,050
+handwriting. The lawyer has some documents from
+
+328
+00:25:41,050 --> 00:25:45,570
+the real uncles, from real Harvey and William. So
+
+329
+00:25:45,570 --> 00:25:52,040
+everyone loves him and from the two Yes, the two
+
+330
+00:25:52,040 --> 00:25:55,620
+writings are not matched with each other. Another
+
+331
+00:25:55,620 --> 00:26:01,060
+thing is the tattoo that Peter's works has, so
+
+332
+00:26:01,060 --> 00:26:06,720
+they asked what's that tattoo that the Duke and
+
+333
+00:26:06,720 --> 00:26:11,040
+the Dauphin said that it's an arrow.
+
+334
+00:26:14,600 --> 00:26:20,980
+But the real brothers of Peter said that it's a
+
+335
+00:26:20,980 --> 00:26:24,420
+tattoo that's like this. It's written like this.
+
+336
+00:26:25,360 --> 00:26:31,700
+The initial tattoo. Peter. So they
+
+337
+00:26:31,700 --> 00:26:35,580
+decided to dig the grave to make sure that it's
+
+338
+00:26:35,580 --> 00:26:41,360
+the truth. They dig the grave and Huck takes the
+
+339
+00:26:41,360 --> 00:26:43,440
+chance and runs away. He finds Jim.
+
+340
+00:26:47,500 --> 00:26:52,800
+But unfortunately, the Duke and the Dauphin joined
+
+341
+00:26:52,800 --> 00:26:56,220
+them and found them again, but Hak pretend that
+
+342
+00:26:56,220 --> 00:27:00,380
+he's happy and glad to see them again. The Duke
+
+343
+00:27:00,380 --> 00:27:02,900
+and the Dauphin started to accuse each other of
+
+344
+00:27:02,900 --> 00:27:05,840
+hiding this baboon ball, and they never think of
+
+345
+00:27:05,840 --> 00:27:09,640
+accusing Hak that he makes that.
+
+346
+00:27:13,260 --> 00:27:14,960
+The last chapter.
+
+347
+00:27:18,820 --> 00:27:21,340
+Yes, they traveled for miles without stopping.
+
+348
+00:27:21,660 --> 00:27:27,980
+Then they stopped in a town. The dolphin said to
+
+349
+00:27:27,980 --> 00:27:31,520
+the Duke and Huck, I will go to the town, and if I
+
+350
+00:27:31,520 --> 00:27:36,340
+didn't come back, so follow me. The dolphin didn't
+
+351
+00:27:36,340 --> 00:27:39,480
+come back. They follow him. When they reached,
+
+352
+00:27:39,600 --> 00:27:44,170
+they found him in a park. The Duke joined the
+
+353
+00:27:44,170 --> 00:27:48,830
+dolphin, but Huck again took the chance and he ran
+
+354
+00:27:48,830 --> 00:27:52,510
+away. It's his chance to escape from them. But he
+
+355
+00:27:52,510 --> 00:27:58,350
+didn't find Jim, so he know from a boy that they
+
+356
+00:27:58,350 --> 00:28:04,490
+sold Jim. And he go to search about Jim in
+
+357
+00:28:04,490 --> 00:28:08,950
+Phillip's farm. And then he will
+
+358
+00:28:18,210 --> 00:28:18,970
+Okay,
+
+359
+00:28:23,930 --> 00:28:26,890
+I think there is no need to discuss these things.
+
+360
+00:28:27,430 --> 00:28:30,470
+Let me share with you the quotations.
+
+361
+00:28:36,790 --> 00:28:40,330
+Okay, we ended with chapter 24 with the moral
+
+362
+00:28:40,330 --> 00:28:46,710
+judgment and we blamed Haqq for still having this
+
+363
+00:28:46,710 --> 00:28:53,110
+low opinion of slaves by saying, you know, well,
+
+364
+00:28:53,230 --> 00:28:56,890
+if I ever struck anything like it, I'm a nigger.
+
+365
+00:28:57,550 --> 00:29:02,090
+Still, he has this. Yeah, he's a friend, he's a
+
+366
+00:29:02,090 --> 00:29:04,870
+companion, he's sincere to James.
+
+367
+00:29:08,320 --> 00:29:13,880
+to free him, but still, like, he returns some, I
+
+368
+00:29:13,880 --> 00:29:18,040
+mean, racist values, and it seems like he needs
+
+369
+00:29:18,040 --> 00:29:21,080
+some time to get rid of these values.
+
+370
+00:29:23,260 --> 00:29:27,720
+In fact, chapter 25 is full of satire. Criticism.
+
+371
+00:29:28,100 --> 00:29:32,840
+It is criticism. Twain is criticizing the people.
+
+372
+00:29:34,390 --> 00:29:38,010
+is criticizing them for their sentimentalism.
+
+373
+00:29:38,190 --> 00:29:41,710
+Like, they are silly people. They are stupid. Look
+
+374
+00:29:41,710 --> 00:29:45,370
+how they are easily gulled by those people. Well,
+
+375
+00:29:45,450 --> 00:29:49,110
+when it come to that, it were the crowd like you
+
+376
+00:29:49,110 --> 00:29:53,450
+never see anything like it. And everybody broke
+
+377
+00:29:53,450 --> 00:29:59,670
+down and went to shopping right out loud. The poor
+
+378
+00:29:59,670 --> 00:30:04,300
+girls too and every woman nearly went up to the
+
+379
+00:30:04,300 --> 00:30:08,140
+girls without saying a word and kiss them a song
+
+380
+00:30:08,140 --> 00:30:11,700
+on the forehead and then put their hand on their
+
+381
+00:30:11,700 --> 00:30:15,160
+head and looked up towards the sky with the tears
+
+382
+00:30:15,160 --> 00:30:19,200
+running down and then busted out and went off
+
+383
+00:30:19,200 --> 00:30:22,980
+sobbing and swapping and give the next woman a
+
+384
+00:30:22,980 --> 00:30:27,600
+show I never see anything so disgusting like he
+
+385
+00:30:27,600 --> 00:30:31,880
+was upset he was disgusted with the sentimental
+
+386
+00:30:31,880 --> 00:30:37,100
+reaction of those people mainly when they assumed
+
+387
+00:30:37,100 --> 00:30:41,830
+or like the brothers in disguise You know, the
+
+388
+00:30:41,830 --> 00:30:47,610
+fake brothers succeeded in making them like, you
+
+389
+00:30:47,610 --> 00:30:50,910
+know, they said sentimental words and they started
+
+390
+00:30:50,910 --> 00:30:57,970
+to cry. So Twain is criticizing the stupid people
+
+391
+00:30:57,970 --> 00:31:02,040
+for their sentimental taste. And of course he is
+
+392
+00:31:02,040 --> 00:31:05,280
+satirizing those southern people. When satirizing
+
+393
+00:31:05,280 --> 00:31:07,680
+the king and the duke when they pretend to kneel
+
+394
+00:31:07,680 --> 00:31:12,040
+and weep in front of the coffin, they are not
+
+395
+00:31:12,040 --> 00:31:16,100
+originally weeping him. Of course, you know, this
+
+396
+00:31:16,100 --> 00:31:17,280
+is like the whole
+
+397
+00:31:23,380 --> 00:31:25,120
+Robinson was telling the truth and nobody wanted
+
+398
+00:31:25,120 --> 00:31:28,040
+to listen to him. We have dramatic irony because
+
+399
+00:31:28,040 --> 00:31:31,500
+we know that he's telling the truth and like the
+
+400
+00:31:31,500 --> 00:31:34,540
+people do not want to believe. But I like, you
+
+401
+00:31:34,540 --> 00:31:37,600
+know, Dr. Robinson, the wise man, what did he say?
+
+402
+00:31:38,520 --> 00:31:42,400
+Is it my poor brother like this is like dear good
+
+403
+00:31:42,400 --> 00:31:46,800
+friend and play and musician, I? And he wanted
+
+404
+00:31:46,800 --> 00:31:49,520
+like to shake hands with him. What did Robinson
+
+405
+00:31:49,520 --> 00:31:52,940
+say? Keep your hands off of me, says the doctor.
+
+406
+00:31:53,440 --> 00:31:57,060
+You will talk like an English man, don't you? It's
+
+407
+00:31:57,060 --> 00:32:00,160
+the worst imitation I ever heard. You Peter,
+
+408
+00:32:00,480 --> 00:32:03,700
+Wilkes brother, you are Freud. That's what you
+
+409
+00:32:03,700 --> 00:32:07,660
+are. So he discovered it. This is not imitation.
+
+410
+00:32:08,300 --> 00:32:11,660
+So imitating, of course, like the American have
+
+411
+00:32:11,660 --> 00:32:14,440
+their own language and it's difficult for American
+
+412
+00:32:14,440 --> 00:32:19,460
+to imitate the English people. Well, how they all
+
+413
+00:32:19,460 --> 00:32:22,360
+took on, they crowded around the doctor, like this
+
+414
+00:32:22,360 --> 00:32:25,750
+is their action. The doctor was telling them the
+
+415
+00:32:25,750 --> 00:32:30,390
+truth, but they refused to accept that. Well, how
+
+416
+00:32:30,390 --> 00:32:33,250
+they all took on, they crowded around the doctor
+
+417
+00:32:33,250 --> 00:32:37,010
+and tried to quiet him down and tried to explain
+
+418
+00:32:37,010 --> 00:32:41,810
+to him and tell him how Harvey's showed in 40 ways
+
+419
+00:32:41,810 --> 00:32:46,590
+that he was Harvey and known everybody by name.
+
+420
+00:32:46,980 --> 00:32:50,260
+and the names of the very dogs and baked and it
+
+421
+00:32:50,260 --> 00:32:54,760
+seems how you know minute details they collected
+
+422
+00:32:54,760 --> 00:32:59,780
+about the Peterbanks in order to like make
+
+423
+00:32:59,780 --> 00:33:06,300
+fabrication you know like very perfect and begged
+
+424
+00:33:06,300 --> 00:33:09,400
+him not to harvest feelings and the poor girls
+
+425
+00:33:09,400 --> 00:33:13,180
+feelings and all it's very you know it's a
+
+426
+00:33:18,880 --> 00:33:22,740
+In chapter six, you know, we have Huck, like we
+
+427
+00:33:22,740 --> 00:33:27,880
+blame Huck for being silent, observing those
+
+428
+00:33:27,880 --> 00:33:33,380
+people swindling, or the king and the duke were
+
+429
+00:33:33,380 --> 00:33:38,520
+swindling people, were playing tricks. So now we
+
+430
+00:33:38,520 --> 00:33:42,540
+reach to a point where, hey Huck, you should
+
+431
+00:33:42,540 --> 00:33:46,920
+behave. And like when Huck found that and the
+
+432
+00:33:46,920 --> 00:33:49,860
+orphans were in real danger, they were going to
+
+433
+00:33:49,860 --> 00:33:53,740
+lose their money, he decided to help. So then I
+
+434
+00:33:53,740 --> 00:33:58,000
+let out for a bit, I said like this, he stole the
+
+435
+00:33:58,000 --> 00:34:00,960
+money, and as you see it, hid them in the coffin.
+
+436
+00:34:01,840 --> 00:34:06,000
+So I let out for a bit, I said meaning some time
+
+437
+00:34:06,000 --> 00:34:09,540
+or another. When I got by myself, I went thinking
+
+438
+00:34:09,540 --> 00:34:12,940
+the thing over. I said to myself, I shall go to
+
+439
+00:34:12,940 --> 00:34:16,400
+the doctor, private, and blow on these throws. No,
+
+440
+00:34:16,820 --> 00:34:20,180
+that won't do. He might tell who told him. Look
+
+441
+00:34:20,180 --> 00:34:24,480
+here, he was hesitant to tell about them. Why?
+
+442
+00:34:25,380 --> 00:34:31,280
+Why? He will suspect him also. No, why did he keep
+
+443
+00:34:31,280 --> 00:34:37,320
+silent all the time? Because he came with the king
+
+444
+00:34:37,320 --> 00:34:40,980
+and the duke, so he will be suspected as bartender
+
+445
+00:34:40,980 --> 00:34:43,980
+also. But in this quotation you see a why, you
+
+446
+00:34:43,980 --> 00:34:44,140
+know?
+
+447
+00:34:47,390 --> 00:34:51,250
+He might tell who told him that the king and the
+
+448
+00:34:51,250 --> 00:34:55,250
+duke would make it warm for me. Shall I go a
+
+449
+00:34:55,250 --> 00:34:59,330
+private and tell Mary Jane? No, it doesn't do. Her
+
+450
+00:34:59,330 --> 00:35:02,910
+face would give them a hint, sure. They got the
+
+451
+00:35:02,910 --> 00:35:06,710
+money and they would slide right out and get away
+
+452
+00:35:06,710 --> 00:35:10,410
+with it. If she was to fetch and help, I'd get
+
+453
+00:35:10,410 --> 00:35:14,070
+mixed up in the business before it was done with
+
+454
+00:35:14,070 --> 00:35:17,920
+weather. I judged, no there ain't good way but
+
+455
+00:35:17,920 --> 00:35:21,560
+when I go to steal that money. He decided to steal
+
+456
+00:35:21,560 --> 00:35:25,100
+the money. Of course like he didn't want to tell
+
+457
+00:35:25,100 --> 00:35:28,540
+because he was worried about Jen. You know his
+
+458
+00:35:28,540 --> 00:35:32,360
+passion, his compassion, his love, his friendship
+
+459
+00:35:32,360 --> 00:35:37,220
+for Jen made him like very careful not to tell
+
+460
+00:35:37,220 --> 00:35:40,960
+because he was afraid those would get back at him
+
+461
+00:35:40,960 --> 00:35:44,260
+with revenge and take Jen and so on, sell him.
+
+462
+00:35:49,700 --> 00:35:54,220
+So they went off a-joking and I felt dreadful. A
+
+463
+00:35:54,220 --> 00:35:57,860
+-joking like they went imitating and I work it all
+
+464
+00:35:57,860 --> 00:36:01,280
+onto the niggers and yet I hadn't done the niggers
+
+465
+00:36:01,280 --> 00:36:05,120
+no harm by it. Like this is Jim when he said that
+
+466
+00:36:05,970 --> 00:36:09,870
+It is not me, it's not me who took the money or
+
+467
+00:36:09,870 --> 00:36:12,970
+stole the money because they accused him. He said
+
+468
+00:36:12,970 --> 00:36:18,010
+that the slaves did that. But here, like this lie
+
+469
+00:36:18,010 --> 00:36:23,830
+is not a lie for him. Why? Because, you know, the
+
+470
+00:36:23,830 --> 00:36:28,950
+slaves were sold and he thought Yeah, no one is
+
+471
+00:36:28,950 --> 00:36:32,790
+going to be harmed because they are already sold.
+
+472
+00:36:33,430 --> 00:36:36,150
+And he thought, you know, it might be a reason
+
+473
+00:36:36,150 --> 00:36:41,010
+why, you know, they might bring them back because
+
+474
+00:36:41,010 --> 00:36:47,550
+of the money. Chapter 27, like, you know, it's the
+
+475
+00:36:47,550 --> 00:36:50,630
+selling of the slaves themselves. The thing made a
+
+476
+00:36:50,630 --> 00:36:54,870
+big stir in the town too. How, you know, when they
+
+477
+00:36:54,870 --> 00:36:59,960
+sold The slaves of Peter Wilkes, like it was very
+
+478
+00:36:59,960 --> 00:37:03,000
+harmful. Again here this theme of slavery is
+
+479
+00:37:03,000 --> 00:37:05,520
+highlighted. The atrocities committed against
+
+480
+00:37:05,520 --> 00:37:08,060
+those people when they sold them as property.
+
+481
+00:37:12,090 --> 00:37:14,930
+Children left their mother. The thing made a big
+
+482
+00:37:14,930 --> 00:37:19,490
+stir in the town, too. And a good many come out,
+
+483
+00:37:20,090 --> 00:37:24,210
+flat-footed, and said it was a scandal. I was to
+
+484
+00:37:24,210 --> 00:37:27,730
+separate the mother and the children that way. It
+
+485
+00:37:27,730 --> 00:37:31,590
+injured the Freud's son. But the old fool, he bolt
+
+486
+00:37:31,590 --> 00:37:35,750
+right along, spite of all the dew could say or do.
+
+487
+00:37:36,150 --> 00:37:40,170
+And I tell you, the dew was powerful and easy. You
+
+488
+00:37:40,170 --> 00:37:44,330
+know, because people here, like, got mad why the
+
+489
+00:37:44,330 --> 00:37:48,290
+slaves were separated from their families.
+
+490
+00:37:51,370 --> 00:37:56,350
+Chapter 28, like, he told the truth to Mary Jane.
+
+491
+00:37:58,270 --> 00:38:01,250
+And here it's funny because, you know, Haqq is all
+
+492
+00:38:01,250 --> 00:38:08,530
+the time telling lies. So I went to studying it
+
+493
+00:38:08,530 --> 00:38:13,280
+out. I say to myself, I reckon a buddy that ups
+
+494
+00:38:13,280 --> 00:38:17,660
+and tells the truth when he is in a tight place is
+
+495
+00:38:17,660 --> 00:38:22,340
+talking considerable manneresque. Though I earned,
+
+496
+00:38:23,060 --> 00:38:26,740
+I had no experience and cannot stay for certain,
+
+497
+00:38:27,140 --> 00:38:30,880
+but it looks so to me anyway. And yet, here is a
+
+498
+00:38:30,880 --> 00:38:35,280
+case where I am blessed if I don't look to me like
+
+499
+00:38:35,280 --> 00:38:38,660
+the truth is better and actually safer than a lie.
+
+500
+00:38:39,100 --> 00:38:43,900
+So when a woman works for him, when a lie works
+
+501
+00:38:43,900 --> 00:38:46,560
+for him, he would tell a lie. When the truth works
+
+502
+00:38:46,560 --> 00:38:49,620
+for him, he would tell the truth. And here, he
+
+503
+00:38:49,620 --> 00:38:52,620
+thought that the truth would work for him better
+
+504
+00:38:52,620 --> 00:38:55,480
+than a lie. So he decided to tell the truth.
+
+505
+00:39:08,510 --> 00:39:12,150
+Then I came back and sat down again and says,
+
+506
+00:39:12,290 --> 00:39:16,790
+don't you holler, just sit still and take it like
+
+507
+00:39:16,790 --> 00:39:20,270
+a man. I got to tell the truth. Now he was
+
+508
+00:39:20,270 --> 00:39:24,990
+addressing Mayor Jane. Don't you holler, don't
+
+509
+00:39:24,990 --> 00:39:29,890
+panic, just sit still and take it like a man. We
+
+510
+00:39:29,890 --> 00:39:32,930
+said this is like anti-feminist because he thinks
+
+511
+00:39:32,930 --> 00:39:37,360
+that women do not keep secrets. But at the same
+
+512
+00:39:37,360 --> 00:39:40,500
+time, he said that she was the missed girl. Oh,
+
+513
+00:39:40,620 --> 00:39:45,180
+yeah. I got to tell the truth. And you want to
+
+514
+00:39:45,180 --> 00:39:48,960
+brace up Miss Mary because it's bad kind and going
+
+515
+00:39:48,960 --> 00:39:54,180
+to be her to take. But there ain't no help for it.
+
+516
+00:39:54,700 --> 00:39:57,840
+These uncles of you ain't no uncles at all.
+
+517
+00:39:58,100 --> 00:40:01,800
+They're not uncles. They are capital of Freud's
+
+518
+00:40:01,800 --> 00:40:05,930
+regular dead beats. They are now, we are over the
+
+519
+00:40:05,930 --> 00:40:09,070
+worst of it. You can stand the rest meddling AC.
+
+520
+00:40:09,790 --> 00:40:16,210
+So he told her the truth and he asked her to like
+
+521
+00:40:16,210 --> 00:40:22,230
+leave. Because he was afraid that her face would
+
+522
+00:40:22,230 --> 00:40:28,150
+tell him. Yeah, her feelings. So again, it's anti
+
+523
+00:40:28,150 --> 00:40:32,150
+-feminists like accusing women of being an open
+
+524
+00:40:32,150 --> 00:40:36,540
+book, like revealing Very sentimental. Okay,
+
+525
+00:40:36,840 --> 00:40:41,340
+during these adventures, as we said, Hak kept
+
+526
+00:40:41,340 --> 00:40:46,620
+thinking of Tom. Of Jim, sorry. Well, I say it's
+
+527
+00:40:46,620 --> 00:40:50,960
+rough enough. Gang. Them two freights and I'm
+
+528
+00:40:50,960 --> 00:40:54,360
+fixed. So I got to travel with them a while
+
+529
+00:40:54,360 --> 00:40:58,940
+longer. Whether I want to or not. He found himself
+
+530
+00:40:58,940 --> 00:41:02,960
+obliged to do that. I'd rather not tell you why.
+
+531
+00:41:04,090 --> 00:41:07,970
+And if you was to blow on them, this town would
+
+532
+00:41:07,970 --> 00:41:11,770
+get me out of very close and I would be alright.
+
+533
+00:41:12,110 --> 00:41:16,450
+But there would be another person that you don't
+
+534
+00:41:16,450 --> 00:41:19,750
+know about who would be in a big trouble. Who's
+
+535
+00:41:19,750 --> 00:41:24,610
+this person? General. Well, we got to save him.
+
+536
+00:41:25,670 --> 00:41:31,130
+Ain't we? Of course we will. then we won't blow on
+
+537
+00:41:31,130 --> 00:41:34,190
+them. So here he was very careful. He didn't want
+
+538
+00:41:34,190 --> 00:41:40,230
+like them to harm Jim. But unfortunately, they
+
+539
+00:41:40,230 --> 00:41:41,070
+harmed him later.
+
+540
+00:41:44,030 --> 00:41:47,350
+This is like the anti-feminist. What did you
+
+541
+00:41:47,350 --> 00:41:51,110
+reckon I wanted you to go at all for Miss Mary
+
+542
+00:41:51,110 --> 00:41:53,930
+White? You know, why did I tell you to leave?
+
+543
+00:41:54,530 --> 00:41:57,820
+Well, I never thought and come to think, I don't
+
+544
+00:41:57,820 --> 00:42:02,020
+know, what was it? She's asking him. Why? It is
+
+545
+00:42:02,020 --> 00:42:05,720
+because you ain't one of these leather face
+
+546
+00:42:05,720 --> 00:42:09,300
+people. I don't want no better book than what your
+
+547
+00:42:09,300 --> 00:42:13,800
+face is. A body can sit down and read it off like
+
+548
+00:42:13,800 --> 00:42:19,930
+a course print. Do you reckon you can Go and face
+
+549
+00:42:19,930 --> 00:42:23,250
+your uncles when they come to kiss you good
+
+550
+00:42:23,250 --> 00:42:27,270
+morning and never like he was a French he won't
+
+551
+00:42:27,270 --> 00:42:31,330
+you know betray the secret. He is very mature in
+
+552
+00:42:31,330 --> 00:42:37,890
+his thinking. Very mature. Now I think after this
+
+553
+00:42:37,890 --> 00:42:40,550
+he has the right to feel proud of himself.
+
+554
+00:42:41,490 --> 00:42:44,510
+Everything was alright now. The girls like he
+
+555
+00:42:44,510 --> 00:42:49,230
+saved the money. The girls would not say nothing
+
+556
+00:42:49,230 --> 00:42:53,710
+because they wanted to go to England and the king
+
+557
+00:42:53,710 --> 00:42:57,270
+and the duke would rather Mary Jane was off
+
+558
+00:42:57,270 --> 00:43:01,470
+working for the auction than around in the reach
+
+559
+00:43:01,470 --> 00:43:05,070
+of Dr. Robinson. I felt very good. I just I had
+
+560
+00:43:05,070 --> 00:43:09,030
+done it pretty neat. I reckon Thomas Wayard
+
+561
+00:43:09,030 --> 00:43:15,830
+couldn't have done it no better, no neater
+
+562
+00:43:15,830 --> 00:43:19,610
+himself. Of course, he would have thrown more
+
+563
+00:43:19,610 --> 00:43:23,750
+style. Like if Huck again, this juxtaposition
+
+564
+00:43:23,750 --> 00:43:27,730
+between Huck and Tom is always there.
+
+565
+00:43:30,450 --> 00:43:34,890
+In chapter 29, as we said, the real brothers
+
+566
+00:43:34,890 --> 00:43:36,890
+appeared.
+
+567
+00:43:38,530 --> 00:43:41,610
+And we have a lot of farce because of mistaken
+
+568
+00:43:41,610 --> 00:43:47,020
+identity. People will be confused. And the funny
+
+569
+00:43:47,020 --> 00:43:50,060
+thing when they dug the grave and they found the
+
+570
+00:43:50,060 --> 00:43:52,980
+money there, you know, so again money,
+
+571
+00:43:53,220 --> 00:43:58,720
+materialism, money is juxtaposed with death. When
+
+572
+00:43:58,720 --> 00:44:02,760
+they, you know, people discovered about the truth
+
+573
+00:44:02,760 --> 00:44:06,820
+of those people, so they had to escape and to sell
+
+574
+00:44:06,820 --> 00:44:09,420
+gem for 40 dollars.
+
+575
+00:44:12,170 --> 00:44:18,150
+And this leads like, you know, the climax. So when
+
+576
+00:44:18,150 --> 00:44:22,810
+he sold, he thought that he, you know, they sold
+
+577
+00:44:22,810 --> 00:44:26,210
+his property because he thought that Jim was his
+
+578
+00:44:26,210 --> 00:44:29,930
+property. Still he thinks that Jim's is a property
+
+579
+00:44:29,930 --> 00:44:34,090
+for him. I mean, once I said to myself, now this
+
+580
+00:44:34,090 --> 00:44:39,060
+is a conflict. because he thought he has gone too
+
+581
+00:44:39,060 --> 00:44:47,420
+far in his assistance to run away a slave. So once
+
+582
+00:44:47,420 --> 00:44:50,140
+I said to myself it would be a thousand times
+
+583
+00:44:50,140 --> 00:44:54,280
+better for Jim to be a slave at home where his
+
+584
+00:44:54,280 --> 00:44:58,820
+family was as long as he would got to be a slave.
+
+585
+00:44:59,060 --> 00:45:02,800
+It's an irony, you know? Like to be a slave is
+
+586
+00:45:02,800 --> 00:45:06,960
+better than to be You know, free because, you
+
+587
+00:45:06,960 --> 00:45:10,600
+know, to be like slave is better than to be run
+
+588
+00:45:10,600 --> 00:45:14,180
+away or to be... Why? Because here society is
+
+589
+00:45:14,180 --> 00:45:18,560
+polluted, it is full of... it is full of lies and
+
+590
+00:45:18,560 --> 00:45:24,420
+racism. Okay. And so I better write a letter to
+
+591
+00:45:24,420 --> 00:45:27,920
+Tom Swale and tell him to tell Miss Watson where
+
+592
+00:45:27,920 --> 00:45:33,340
+he was. So his conscience or he started, I mean,
+
+593
+00:45:34,000 --> 00:45:39,280
+But to think it is better to tell. But I soon gave
+
+594
+00:45:39,280 --> 00:45:43,980
+up that notion for two things. She would be mad
+
+595
+00:45:43,980 --> 00:45:48,840
+and disgusted at his rascality and ungratefulness.
+
+596
+00:45:49,600 --> 00:45:52,800
+And he didn't want her to be mad for leaving him.
+
+597
+00:45:52,920 --> 00:45:56,100
+And so she would call him straight down the river
+
+598
+00:45:56,100 --> 00:45:59,580
+again. And if she didn't, everybody naturally
+
+599
+00:45:59,580 --> 00:46:02,300
+despises ungrateful nigger. He would be
+
+600
+00:46:02,300 --> 00:46:05,580
+stigmatized. as an ungrateful nigger. And they
+
+601
+00:46:05,580 --> 00:46:08,960
+would make Jim feel it all the time. And so he
+
+602
+00:46:08,960 --> 00:46:12,840
+would feel honorary and disgraced. And then think
+
+603
+00:46:12,840 --> 00:46:18,580
+of me, like one reason, like he, he, you know, Jim
+
+604
+00:46:18,580 --> 00:46:22,120
+would be stigmatized as ungrateful. This is the
+
+605
+00:46:22,120 --> 00:46:25,060
+reason why he would not tell him. The other reason
+
+606
+00:46:25,060 --> 00:46:28,880
+is me. It would be get all around that Huck Finn
+
+607
+00:46:28,880 --> 00:46:34,050
+helped the nigger to get his The society would
+
+608
+00:46:34,050 --> 00:46:38,270
+accuse him of being abolitionist, and abolitionist
+
+609
+00:46:38,270 --> 00:46:40,450
+was a stigma during that time.
+
+610
+00:46:45,950 --> 00:46:50,290
+He decided then to write a letter, so he was
+
+611
+00:46:50,290 --> 00:46:54,070
+submissive to the values, the laws of the society,
+
+612
+00:46:54,190 --> 00:46:59,050
+and he wrote the letter. And you know, but after
+
+613
+00:46:59,050 --> 00:47:03,710
+that, okay, now what did he, like this is the
+
+614
+00:47:03,710 --> 00:47:06,690
+irony. When he wrote the letter, he said, I felt
+
+615
+00:47:06,690 --> 00:47:11,690
+good and almost clean of sin for the first time. I
+
+616
+00:47:11,690 --> 00:47:15,110
+had never felt so in my life. And I know I could
+
+617
+00:47:15,110 --> 00:47:19,130
+pray now. Like when he wrote the letter, He
+
+618
+00:47:19,130 --> 00:47:22,430
+thought that he cleared, you know, he cleared, he
+
+619
+00:47:22,430 --> 00:47:24,990
+washed himself out of sin. But this is an error
+
+620
+00:47:24,990 --> 00:47:30,370
+because we know like he is committing a sin. He's
+
+621
+00:47:30,370 --> 00:47:33,370
+not washed out of the sin when he wrote the letter
+
+622
+00:47:33,370 --> 00:47:37,830
+and tell them. It's, you know, it's a dramatic
+
+623
+00:47:37,830 --> 00:47:41,270
+error. But I didn't do it straight off. But I laid
+
+624
+00:47:41,270 --> 00:47:44,070
+the paper down and said, they're thinking,
+
+625
+00:47:44,210 --> 00:47:47,370
+thinking how good it was. All this happened. So
+
+626
+00:47:47,800 --> 00:47:51,240
+and how near I come to being lost and going to
+
+627
+00:47:51,240 --> 00:47:55,460
+hell. So I started to go back and say, oh my God,
+
+628
+00:47:55,460 --> 00:47:57,760
+I was lost and I will go to hell. So he's still
+
+629
+00:47:57,760 --> 00:48:00,820
+thinking in the way Miss Douglas and Miss Watson
+
+630
+00:48:00,820 --> 00:48:02,360
+were thinking.
+
+631
+00:48:05,080 --> 00:48:08,540
+And went on thinking and get to thinking over our
+
+632
+00:48:08,540 --> 00:48:11,960
+trip down the river. And I see Jim before me. all
+
+633
+00:48:11,960 --> 00:48:15,560
+the time in the day and in the night.
+
+634
+00:48:17,820 --> 00:48:21,900
+You know, sometimes moonlight, sometimes I'm just
+
+635
+00:48:21,900 --> 00:48:23,940
+quoting this chapter because it's very important.
+
+636
+00:48:24,220 --> 00:48:30,440
+So, you know, we have here the real conflict. And
+
+637
+00:48:30,440 --> 00:48:35,060
+as you see here, finally, he decided to go to
+
+638
+00:48:35,060 --> 00:48:41,810
+hell. He was, yeah, it was a closed place. I took
+
+639
+00:48:41,810 --> 00:48:45,410
+it up and held it in my hand. I was trembling like
+
+640
+00:48:45,410 --> 00:48:50,310
+this is holding the letter because I got to decide
+
+641
+00:48:50,310 --> 00:48:54,610
+forever. Now this is irreversible. Betwixt two
+
+642
+00:48:54,610 --> 00:48:58,490
+things and I know it. I studied a minute sort of
+
+643
+00:48:58,490 --> 00:49:01,510
+holding my breath and this says to myself,
+
+644
+00:49:11,550 --> 00:49:15,290
+It's not a sin at all. Now he thinks that he did
+
+645
+00:49:15,290 --> 00:49:18,470
+the wrong thing, but we know that he did the right
+
+646
+00:49:18,470 --> 00:49:22,250
+thing. But it's very nice like he decided to
+
+647
+00:49:22,250 --> 00:49:25,850
+listen to his impulse, to his intuition and to
+
+648
+00:49:25,850 --> 00:49:30,010
+make a decision. So this is, you know, the, I
+
+649
+00:49:30,010 --> 00:49:33,710
+mean, the growth, the mental growth, you know. We
+
+650
+00:49:33,710 --> 00:49:40,730
+have a hero who is like now has become mature, he
+
+651
+00:49:40,730 --> 00:49:43,430
+is capable of taking decisions.
+
+652
+00:49:46,570 --> 00:49:53,150
+Okay, chapter 32, I think we have this, I mean the
+
+653
+00:49:53,150 --> 00:50:00,870
+chapters until 36. We have Tom, I mean after they
+
+654
+00:50:00,870 --> 00:50:06,670
+left. In chapter 32, we have the scene of Philip's
+
+655
+00:50:06,670 --> 00:50:12,470
+plantation. Jim, if you remember, was sworn for
+
+656
+00:50:12,470 --> 00:50:16,510
+the Phillips and he was there in their house. By
+
+657
+00:50:16,510 --> 00:50:21,080
+chance, you know, Huck went there. and he found
+
+658
+00:50:21,080 --> 00:50:29,240
+the dogs and Sally told that he was Tom and Tom
+
+659
+00:50:29,240 --> 00:50:32,580
+pretended that he is Tom's brother but like he
+
+660
+00:50:32,580 --> 00:50:38,360
+continued telling lies I think and then the real
+
+661
+00:50:38,360 --> 00:50:42,360
+Tom come when he knew that he is Tom Sawyer like
+
+662
+00:50:42,360 --> 00:50:44,800
+he was very grateful that he found out Tom Sawyer
+
+663
+00:50:44,800 --> 00:50:48,100
+so I'm going to lie more on him and then you know
+
+664
+00:50:48,100 --> 00:50:54,380
+Tom All right. And he pretends he is from Dubai.
+
+665
+00:50:54,400 --> 00:50:57,840
+So in these chapters, or in this chapter
+
+666
+00:50:57,840 --> 00:51:01,980
+specifically, we have symbolism. Again, it's
+
+667
+00:51:01,980 --> 00:51:09,000
+rebirth. Like again, we have like it's a hint to
+
+668
+00:51:09,000 --> 00:51:17,420
+Haq being reborn. Because when Tom came, he saw
+
+669
+00:51:17,420 --> 00:51:17,880
+Haq.
+
+670
+00:51:22,390 --> 00:51:31,050
+So we are again reminded of what is interesting
+
+671
+00:51:31,050 --> 00:51:40,130
+like when Tom came, they decided to draw a plan.
+
+672
+00:51:44,570 --> 00:51:49,410
+Do you know what they are going to do? They want
+
+673
+00:51:49,410 --> 00:51:57,570
+to dig a tunnel with knives and spoons? It's Tom's
+
+674
+00:51:57,570 --> 00:52:02,870
+plan. But Huck said that we can take the key and
+
+675
+00:52:02,870 --> 00:52:09,260
+free him. But Tom wants more adventures and likes
+
+676
+00:52:09,260 --> 00:52:14,660
+to follow the books. And Tom knows that Miss
+
+677
+00:52:14,660 --> 00:52:23,520
+Watson has died. No, I mean Douglas. She said that
+
+678
+00:52:23,520 --> 00:52:26,120
+she's going to set him free. Yes. Yes. He knows
+
+679
+00:52:26,120 --> 00:52:30,640
+that. But she had died two months before. Yes. But
+
+680
+00:52:30,640 --> 00:52:32,900
+like she decided to let him free. He knows that
+
+681
+00:52:32,900 --> 00:52:38,220
+he's free, but he decided To play before. Yes.
+
+682
+00:52:39,740 --> 00:52:43,860
+Now, I mean, this is like dark comedy. Why?
+
+683
+00:52:44,000 --> 00:52:50,300
+Because they are going to delay the freedom of
+
+684
+00:52:50,300 --> 00:52:55,260
+Jen. And they were about to die. But what might
+
+685
+00:52:55,260 --> 00:53:00,140
+make this scene a little bit acceptable is like
+
+686
+00:53:00,140 --> 00:53:03,840
+the way Jim was involved. Jim was satisfied
+
+687
+00:53:03,840 --> 00:53:06,500
+because he wanted to be free. Free, yes. So Jim
+
+688
+00:53:06,500 --> 00:53:12,040
+was helping him. I think these chapters are good
+
+689
+00:53:12,040 --> 00:53:17,740
+for if you want the metafiction. Yes. There is
+
+690
+00:53:17,740 --> 00:53:25,940
+like satire of those sentimental stories, those
+
+691
+00:53:25,940 --> 00:53:29,660
+detective stories where people are taken captives.
+
+692
+00:53:30,240 --> 00:53:36,240
+So look how they wanted Jim
+
+693
+00:53:36,240 --> 00:53:40,370
+to play the role, how to write in his blood, you
+
+694
+00:53:40,370 --> 00:53:43,430
+know, how to write and how to say, like, here
+
+695
+00:53:43,430 --> 00:53:49,270
+there was like a man, a heart broken, so all these
+
+696
+00:53:49,270 --> 00:53:54,090
+kinds of metafiction. And then Tom will write
+
+697
+00:53:54,090 --> 00:53:57,570
+because Jim cannot write. Yes, I would like you,
+
+698
+00:53:57,750 --> 00:54:00,010
+because I didn't prepare these quotes, so I want
+
+699
+00:54:00,010 --> 00:54:04,530
+just to read some of these, you know, quotes and
+
+700
+00:54:04,530 --> 00:54:11,500
+then Like what chapter? Chapter two? No, no, no.
+
+701
+00:54:11,580 --> 00:54:18,960
+It's not chapter two. It's like...
+
+702
+00:54:18,960 --> 00:54:21,760
+Okay,
+
+703
+00:54:22,540 --> 00:54:29,220
+we're done. So I think we can... Yeah. Here, like
+
+704
+00:54:29,220 --> 00:54:32,880
+look here. It's chapter 37.
+
+705
+00:54:34,160 --> 00:54:37,540
+This is what he would write. Here, a captive,
+
+706
+00:54:38,940 --> 00:54:43,120
+heart busted. Here, a poor prisoner, forsought by
+
+707
+00:54:43,120 --> 00:54:47,280
+the world and friends, fritted out. All of this is
+
+708
+00:54:47,280 --> 00:54:51,560
+a kind of sarcasm. Here, a lonely heart, broke,
+
+709
+00:54:52,460 --> 00:54:55,980
+and worn spirit went to its rest after thirty
+
+710
+00:54:55,980 --> 00:55:00,980
+years of solitary captivity. Here, homeless and
+
+711
+00:55:00,980 --> 00:55:05,180
+friendless, after 37 years of bitter captivity,
+
+712
+00:55:05,940 --> 00:55:09,460
+perished a noble stranger, you know, natural son
+
+713
+00:55:09,460 --> 00:55:11,720
+of Louis XIX.
+
+714
+00:55:13,520 --> 00:55:20,360
+It's very, you know, funny. And I would say it is
+
+715
+00:55:20,360 --> 00:55:27,520
+dark humor because we have a man who is in slavery
+
+716
+00:55:27,520 --> 00:55:28,640
+and he's suffering.
+
+717
+00:55:31,360 --> 00:55:37,080
+Okay, but finally they freed him and next time
+
+718
+00:55:37,080 --> 00:55:41,140
+we're going to continue looking at those chapters
+
+719
+00:55:41,140 --> 00:55:45,140
+in also a critical way. Hopefully we finish this
+
+720
+00:55:45,140 --> 00:55:49,740
+week. You have to help us by reading. Thank you
+
+721
+00:55:49,740 --> 00:55:50,200
+very much.
+
diff --git a/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/CCdB9cjWcMc_raw.json b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/CCdB9cjWcMc_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..3b2f6125a4c35bd4710336b2a8b814a99ee17184
--- /dev/null
+++ b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/CCdB9cjWcMc_raw.json
@@ -0,0 +1 @@
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By beautiful feature in nature, you will be wise nature. Thank you again. This has to do with being in nature. This is transcendentalism. And as we repeated many times, it is in nature. 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It's Haqq, like, gains his values. Haqq, you know, is being himself in the river. And in the town, he gets confused. You know, he gets upset with all the corruption. Okay. Now, the presenters should get themselves ready. 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They said you have 15 minutes, okay. Good morning everybody. Today I will present the next chapters from chapter 24. 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He might tell who told him. Look here, he was hesitant to tell about them. Why? Why? He will suspect him also. No, why did he keep silent all the time? Because he came with the king and the duke, so he will be suspected as bartender also. But in this quotation you see a why, you know?", "tokens": [883, 11, 300, 1582, 380, 360, 13, 634, 1062, 980, 567, 1907, 796, 13, 2053, 510, 11, 415, 390, 36290, 281, 980, 466, 552, 13, 1545, 30, 1545, 30, 634, 486, 9091, 796, 611, 13, 883, 11, 983, 630, 415, 1066, 12784, 439, 264, 565, 30, 1436, 415, 1361, 365, 264, 4867, 293, 264, 1581, 330, 11, 370, 415, 486, 312, 26439, 382, 44768, 3216, 611, 13, 583, 294, 341, 47312, 291, 536, 257, 983, 11, 291, 458, 30], "avg_logprob": -0.2724609386175871, "compression_ratio": 1.525, "no_speech_prob": 0.0, "words": [{"start": 2056.1, "end": 2056.4, "word": " No,", "probability": 0.79296875}, {"start": 2056.82, "end": 2057.04, "word": " that", "probability": 0.89599609375}, {"start": 2057.04, "end": 2057.28, "word": " won't", "probability": 0.92529296875}, {"start": 2057.28, "end": 2057.5, "word": " do.", "probability": 0.96435546875}, {"start": 2057.94, "end": 2058.16, "word": " He", "probability": 0.93994140625}, {"start": 2058.16, "end": 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Shall I go a private and tell Mary Jane? No, it doesn't do. Her face would give them a hint, sure. They got the money and they would slide right out and get away with it. If she was to fetch and help, I'd get mixed up in the business before it was done with weather.", "tokens": [634, 1062, 980, 567, 1907, 796, 300, 264, 4867, 293, 264, 1581, 330, 576, 652, 309, 4561, 337, 385, 13, 12128, 286, 352, 257, 4551, 293, 980, 6059, 13048, 30, 883, 11, 309, 1177, 380, 360, 13, 3204, 1851, 576, 976, 552, 257, 12075, 11, 988, 13, 814, 658, 264, 1460, 293, 436, 576, 4137, 558, 484, 293, 483, 1314, 365, 309, 13, 759, 750, 390, 281, 23673, 293, 854, 11, 286, 1116, 483, 7467, 493, 294, 264, 1606, 949, 309, 390, 1096, 365, 5503, 13], "avg_logprob": -0.15328663553314648, "compression_ratio": 1.5746606334841629, "no_speech_prob": 0.0, "words": [{"start": 2087.3900000000003, "end": 2088.03, "word": " He", "probability": 0.470703125}, {"start": 2088.03, "end": 2088.35, "word": " might", "probability": 0.8876953125}, {"start": 2088.35, "end": 2088.73, "word": " tell", "probability": 0.87744140625}, {"start": 2088.73, "end": 2089.03, "word": " who", "probability": 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Again here this theme of slavery is highlighted. 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Chapter 28, like, he told the truth to Mary Jane. And here it's funny because, you know, Haqq is all the time telling lies. 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Chapter two? No, no, no. It's not chapter two. It's like... Okay, we're done. So I think we can... Yeah. Here, like look here. It's chapter 37. 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Hopefully we finish this week. You have to help us by reading. Thank you very much.", "tokens": [1033, 11, 457, 2721, 436, 21796, 796, 293, 958, 565, 321, 434, 516, 281, 2354, 1237, 412, 729, 20013, 294, 611, 257, 4924, 636, 13, 10429, 321, 2413, 341, 1243, 13, 509, 362, 281, 854, 505, 538, 3760, 13, 1044, 291, 588, 709, 13], "avg_logprob": -0.24305555688010322, "compression_ratio": 1.3398692810457515, "no_speech_prob": 5.185604095458984e-06, "words": [{"start": 3331.36, "end": 3331.74, "word": " Okay,", "probability": 0.5126953125}, {"start": 3332.02, "end": 3332.56, "word": " but", "probability": 0.84912109375}, {"start": 3332.56, "end": 3333.08, "word": " finally", "probability": 0.8359375}, {"start": 3333.08, "end": 3334.18, "word": " they", "probability": 0.1590576171875}, {"start": 3334.18, "end": 3335.46, "word": " freed", "probability": 0.69921875}, {"start": 3335.46, "end": 3335.82, "word": " him", "probability": 0.92919921875}, {"start": 3335.82, "end": 3336.56, "word": " and", "probability": 0.56201171875}, {"start": 3336.56, "end": 3336.8, "word": " next", "probability": 0.92431640625}, {"start": 3336.8, "end": 3337.08, "word": " time", "probability": 0.8818359375}, {"start": 3337.08, "end": 3337.24, "word": " we're", "probability": 0.773193359375}, {"start": 3337.24, "end": 3337.44, "word": " going", "probability": 0.95166015625}, {"start": 3337.44, "end": 3337.6, "word": " to", "probability": 0.96923828125}, {"start": 3337.6, "end": 3338.18, "word": " continue", "probability": 0.90966796875}, {"start": 3338.18, "end": 3339.52, "word": " looking", "probability": 0.6884765625}, {"start": 3339.52, "end": 3340.1, "word": " at", "probability": 0.962890625}, {"start": 3340.1, "end": 3340.76, "word": " those", "probability": 0.865234375}, {"start": 3340.76, "end": 3341.14, "word": " chapters", "probability": 0.90576171875}, {"start": 3341.14, "end": 3341.76, "word": " in", "probability": 0.86962890625}, {"start": 3341.76, "end": 3342.52, "word": " also", "probability": 0.6875}, {"start": 3342.52, "end": 3342.68, "word": " a", "probability": 0.947265625}, {"start": 3342.68, "end": 3343.04, "word": " critical", "probability": 0.94970703125}, {"start": 3343.04, "end": 3343.4, "word": " way.", "probability": 0.96337890625}, {"start": 3344.02, "end": 3344.28, "word": " Hopefully", "probability": 0.8076171875}, {"start": 3344.28, "end": 3344.54, "word": " we", "probability": 0.68408203125}, {"start": 3344.54, "end": 3344.84, "word": " finish", "probability": 0.83447265625}, {"start": 3344.84, "end": 3345.14, "word": " this", "probability": 0.9345703125}, {"start": 3345.14, "end": 3345.44, "word": " week.", "probability": 0.935546875}, {"start": 3346.28, "end": 3346.96, "word": " You", "probability": 0.94677734375}, {"start": 3346.96, "end": 3347.08, "word": " have", "probability": 0.587890625}, {"start": 3347.08, "end": 3347.24, "word": " to", "probability": 0.966796875}, {"start": 3347.24, "end": 3347.44, "word": " help", "probability": 0.90576171875}, {"start": 3347.44, "end": 3347.82, "word": " us", "probability": 0.93603515625}, {"start": 3347.82, "end": 3348.38, "word": " by", "probability": 0.95556640625}, {"start": 3348.38, "end": 3348.7, "word": " reading.", "probability": 0.95849609375}, {"start": 3349.38, "end": 3349.64, "word": " Thank", "probability": 0.89501953125}, {"start": 3349.64, "end": 3349.74, "word": " you", "probability": 0.958984375}, {"start": 3349.74, "end": 3349.9, "word": " very", "probability": 0.8388671875}, {"start": 3349.9, "end": 3350.2, "word": " much.", "probability": 0.91455078125}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 3350.9645, "duration_after_vad": 3197.3949999999845}
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new file mode 100644
index 0000000000000000000000000000000000000000..a3e24a2660ac6584ebb424b7761968232bcc44b5
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+++ b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/CCdB9cjWcMc_raw.srt
@@ -0,0 +1,2884 @@
+1
+00:00:25,130 --> 00:00:30,190
+Good morning my students. Welcome to week number
+
+2
+00:00:30,190 --> 00:00:32,990
+eight I think in the course, this course of
+
+3
+00:00:32,990 --> 00:00:36,790
+American Let. Today we are supposed to continue
+
+4
+00:00:36,790 --> 00:00:38,410
+discussing
+
+5
+00:00:47,610 --> 00:00:52,170
+And let's see before discussing like what you have
+
+6
+00:00:52,170 --> 00:00:55,970
+prepared. I think most of you prepared chapters.
+
+7
+00:00:56,150 --> 00:01:00,110
+How did you find it? How did you find chapter like
+
+8
+00:01:00,110 --> 00:01:01,090
+25?
+
+9
+00:01:04,260 --> 00:01:07,920
+In this chapter we are introduced to a new story
+
+10
+00:01:07,920 --> 00:01:11,600
+and new characters, the family of Mary Jane and
+
+11
+00:01:11,600 --> 00:01:15,640
+her sisters and how they inherited Peter's wealth
+
+12
+00:01:15,640 --> 00:01:19,640
+by giving like three thousand dollars for the
+
+13
+00:01:19,640 --> 00:01:24,140
+three sisters or the three nieces and a house and
+
+14
+00:01:24,140 --> 00:01:28,560
+other three thousand dollars to his brothers. Then
+
+15
+00:01:28,560 --> 00:01:32,980
+the king and the Duke manipulated her and took and
+
+16
+00:01:32,980 --> 00:01:38,500
+she gave them the money and she... So we have the
+
+17
+00:01:38,500 --> 00:01:43,480
+Peter Works episode. Yes. And we know if you
+
+18
+00:01:43,480 --> 00:01:46,480
+remember at the end of chapter 24 when they
+
+19
+00:01:46,480 --> 00:01:52,560
+escaped the raging mob after swindling them, they
+
+20
+00:01:52,560 --> 00:01:55,620
+met a man in the river and the man told them
+
+21
+00:01:55,620 --> 00:01:59,760
+about, if you remember, Peter Works and they
+
+22
+00:01:59,760 --> 00:02:06,270
+decided to Like to act like brothers in order to
+
+23
+00:02:06,270 --> 00:02:12,070
+take the money. Yes, this is a very interesting
+
+24
+00:02:12,070 --> 00:02:17,250
+episode. Haqq is going to observe and we might
+
+25
+00:02:17,250 --> 00:02:22,490
+blame him. He felt guilty at the end. Yes, he felt
+
+26
+00:02:22,490 --> 00:02:26,490
+guilty. But he was like watching, he was
+
+27
+00:02:26,490 --> 00:02:27,010
+observing.
+
+28
+00:02:31,160 --> 00:02:32,780
+What else do you want to say?
+
+29
+00:02:36,680 --> 00:02:40,740
+The smart act of the king and the duke, that they
+
+30
+00:02:40,740 --> 00:02:43,820
+knew that the society or the people are stupid or
+
+31
+00:02:43,820 --> 00:02:46,760
+naive to believe them. So they made some things to
+
+32
+00:02:46,760 --> 00:02:50,340
+grab or to win their hearts in order to... If
+
+33
+00:02:50,340 --> 00:02:53,200
+something bad happens, they go beside them. So
+
+34
+00:02:53,200 --> 00:02:56,540
+this was very important for the society and the
+
+35
+00:02:56,540 --> 00:03:01,400
+king. Yeah, like I think the people were easily
+
+36
+00:03:01,400 --> 00:03:07,260
+caught. They were easily deceived by the tricks of
+
+37
+00:03:07,260 --> 00:03:11,760
+those people and you know there we find like there
+
+38
+00:03:11,760 --> 00:03:14,620
+is a lot of satire because those people were
+
+39
+00:03:14,620 --> 00:03:19,880
+sentimental and you know if you remember like the
+
+40
+00:03:20,590 --> 00:03:25,410
+Robinson Epstein, the doctor who was like alerting
+
+41
+00:03:25,410 --> 00:03:28,010
+them but still they didn't believe him because
+
+42
+00:03:28,010 --> 00:03:32,970
+they just looked at one sign and they didn't
+
+43
+00:03:32,970 --> 00:03:36,970
+suspect the identity of those scoundrels, as he
+
+44
+00:03:36,970 --> 00:03:42,250
+said. Okay, good. I think, you know, reading this
+
+45
+00:03:42,250 --> 00:03:48,000
+reading is the, you know, we have I mean the most
+
+46
+00:03:48,000 --> 00:03:50,960
+important things in the reading of this week, yes.
+
+47
+00:03:51,020 --> 00:03:54,180
+I think when the king repeats the same words,
+
+48
+00:03:54,320 --> 00:03:58,240
+which is origins, here twins attack the equality
+
+49
+00:03:58,240 --> 00:04:02,620
+for human mind and how they try to talk as English
+
+50
+00:04:02,620 --> 00:04:05,790
+one. Yeah, they were imitating English. British
+
+51
+00:04:05,790 --> 00:04:08,950
+accent. They were twisting their jaws. And Dr.
+
+52
+00:04:09,050 --> 00:04:11,290
+Robinson says that was the worst imitation. The
+
+53
+00:04:11,290 --> 00:04:15,710
+worst imitation. Yes, that I have ever. Okay. I
+
+54
+00:04:15,710 --> 00:04:20,990
+think, you know, yes, this chapters like Haq
+
+55
+00:04:20,990 --> 00:04:26,310
+interfered and wanted to save the money of the
+
+56
+00:04:26,310 --> 00:04:32,850
+orphans. Yes, the adults. You know, he was accused
+
+57
+00:04:32,850 --> 00:04:37,430
+of not being able to tell lies. You know, Dr.
+
+58
+00:04:37,530 --> 00:04:40,910
+Robinson told him, you have no experience in, you
+
+59
+00:04:40,910 --> 00:04:42,990
+know, in telling lies. He failed in telling them
+
+60
+00:04:42,990 --> 00:04:47,470
+lies. Yeah, like this time he told the truth. Some
+
+61
+00:04:47,470 --> 00:04:52,190
+women didn't like, you know, the episode of
+
+62
+00:04:52,190 --> 00:04:55,410
+marriaging, like asking her to leave. You know why
+
+63
+00:04:55,410 --> 00:04:59,450
+he asked her to leave? Because her face is too
+
+64
+00:04:59,450 --> 00:05:04,250
+revealing, like she doesn't know how to lie. Yeah,
+
+65
+00:05:04,490 --> 00:05:07,890
+okay, but there is like anti-feminist thing here.
+
+66
+00:05:08,510 --> 00:05:11,650
+Did you suspect there was anti-feminist? Maybe
+
+67
+00:05:11,650 --> 00:05:16,890
+because both of them don't lie, but Haqq is not
+
+68
+00:05:16,890 --> 00:05:22,170
+actually, but... Yeah, Haqq, you're right, Haqq
+
+69
+00:05:22,170 --> 00:05:27,820
+has this It's a knowledge that women can easily
+
+70
+00:05:27,820 --> 00:05:31,420
+reveal what is in their heart. Like when he told
+
+71
+00:05:31,420 --> 00:05:35,220
+her, like, let's say this secret, I want you to
+
+72
+00:05:35,220 --> 00:05:39,080
+hold it as a man. So men keep secrets, women do
+
+73
+00:05:39,080 --> 00:05:42,960
+not. They are like open books. Very, you know,
+
+74
+00:05:42,960 --> 00:05:48,650
+funny. Like, some women, when they read this, they
+
+75
+00:05:48,650 --> 00:05:52,230
+are mad with Twain, you know, because they think
+
+76
+00:05:52,230 --> 00:05:55,570
+he's anti-feminist. Like, we remember how Huck
+
+77
+00:05:55,570 --> 00:06:01,470
+criticized Julia Moore earlier. Okay, good. I
+
+78
+00:06:01,470 --> 00:06:09,770
+think reading until Chapter 31 culminates, all the
+
+79
+00:06:09,770 --> 00:06:12,470
+actions culminate in the climate.
+
+80
+00:06:18,130 --> 00:06:23,910
+Hux is sent here in chapter 31 when Hux conscious
+
+81
+00:06:23,910 --> 00:06:27,370
+is tormented between if he could report about Jim
+
+82
+00:06:27,370 --> 00:06:33,590
+to Miss Watson and to say that he's to report
+
+83
+00:06:33,590 --> 00:06:36,890
+about him or not. But he finally consults his
+
+84
+00:06:36,890 --> 00:06:40,190
+conscious and says all right then I'll go to him.
+
+85
+00:06:43,920 --> 00:06:47,320
+Yeah, the climax is when Jim is disappeared. Like
+
+86
+00:06:47,320 --> 00:06:50,500
+there are many things changed even inside Huck
+
+87
+00:06:50,500 --> 00:06:54,200
+himself and he's going to take more steps. So this
+
+88
+00:06:54,200 --> 00:06:56,600
+is an irreversible decision you would say.
+
+89
+00:06:57,460 --> 00:07:00,300
+Irreversible decision like he's not going after
+
+90
+00:07:00,300 --> 00:07:03,100
+them. It's not easy to decide. Yeah, it was like a
+
+91
+00:07:03,100 --> 00:07:07,560
+serious and sincere conflict. And, you know, to
+
+92
+00:07:07,560 --> 00:07:11,000
+some extent it was, you know, we feel it was a
+
+93
+00:07:11,000 --> 00:07:14,380
+moral conflict because it is good to be submissive
+
+94
+00:07:14,380 --> 00:07:21,100
+to the social values, the social laws. And it is
+
+95
+00:07:21,100 --> 00:07:24,700
+also good like to be, let's say, loyal to your
+
+96
+00:07:24,700 --> 00:07:30,780
+friend, your companion. So it was really which he
+
+97
+00:07:30,780 --> 00:07:36,440
+decided to come to terms with his own conscience.
+
+98
+00:07:39,010 --> 00:07:44,650
+to let Jim free. Okay. And I think, you know,
+
+99
+00:07:44,690 --> 00:07:47,350
+after this chapter, we have like the Phillips
+
+100
+00:07:47,350 --> 00:07:53,370
+Plantation, where we have the most farcical scenes
+
+101
+00:07:53,370 --> 00:07:58,270
+meeting Tom and these symbolic things of rebirth,
+
+102
+00:07:58,590 --> 00:08:03,890
+et cetera. Okay. Like, does anybody have a
+
+103
+00:08:03,890 --> 00:08:04,450
+specific
+
+104
+00:08:13,790 --> 00:08:14,770
+In fact,
+
+105
+00:08:20,610 --> 00:08:23,050
+you wrote like a long summary, I just want a small
+
+106
+00:08:23,050 --> 00:08:23,690
+summary, yes.
+
+107
+00:08:30,170 --> 00:08:35,150
+When the Duke, the Dauphin, and Hakan Cem were in
+
+108
+00:08:35,150 --> 00:08:39,570
+the raft, and a man come to them to tell the
+
+109
+00:08:39,570 --> 00:08:44,630
+Dauphin introduced himself as Alexander, so the
+
+110
+00:08:44,630 --> 00:08:48,350
+man told them about, he wished if they were
+
+111
+00:08:48,350 --> 00:08:54,350
+Welch's brothers. Here, the Dauphin thinks in a
+
+112
+00:08:54,350 --> 00:08:56,490
+new reception of these people,
+
+113
+00:09:01,990 --> 00:09:06,250
+Yes, they pretend that they are Welch brothers,
+
+114
+00:09:06,610 --> 00:09:13,770
+Harvey and William, and they go to this town to
+
+115
+00:09:13,770 --> 00:09:17,730
+take Peter Welch's fortune. Okay, this is like
+
+116
+00:09:17,730 --> 00:09:18,630
+what we said.
+
+117
+00:09:22,000 --> 00:09:26,440
+Before, yeah. You know, when like they found this
+
+118
+00:09:26,440 --> 00:09:31,360
+man by chance on the river and, you know, they
+
+119
+00:09:31,360 --> 00:09:33,560
+took the chance and they started to get
+
+120
+00:09:33,560 --> 00:09:38,120
+information and they decided to play tricks on
+
+121
+00:09:38,120 --> 00:09:41,460
+those people. Okay, let's see a more solid
+
+122
+00:09:41,460 --> 00:09:42,120
+response.
+
+123
+00:09:47,360 --> 00:09:51,860
+whatever, okay? Yes? Okay, it's called Identity
+
+124
+00:09:51,860 --> 00:09:55,580
+Crisis. Okay, I'm living in the 21st century, and
+
+125
+00:09:55,580 --> 00:09:58,800
+the identity crisis is still there. It was a cool
+
+126
+00:09:58,800 --> 00:10:01,380
+coincidence to get Henry David Thoreau when I
+
+127
+00:10:01,380 --> 00:10:04,020
+tried the quiz of what is the classical writer
+
+128
+00:10:04,020 --> 00:10:06,400
+that matches your character? You know he's an
+
+129
+00:10:06,400 --> 00:10:09,920
+American writer, and he wrote an essay of the
+
+130
+00:10:09,920 --> 00:10:12,100
+symbol living in the natural surroundings. That
+
+131
+00:10:12,100 --> 00:10:15,750
+surely fits him. To some extent, I feel I'm living
+
+132
+00:10:15,750 --> 00:10:19,630
+the period of the self-searching and self-reliance
+
+133
+00:10:19,630 --> 00:10:23,170
+exactly like the American period. But again, if
+
+134
+00:10:23,170 --> 00:10:26,550
+I'm starting a new research about the 21st century
+
+135
+00:10:26,550 --> 00:10:30,870
+characteristics, it would be absolutely the self
+
+136
+00:10:30,870 --> 00:10:34,190
+-searching characteristic among the cruel and
+
+137
+00:10:34,190 --> 00:10:37,710
+inhuman world. History repeats itself and time is
+
+138
+00:10:37,710 --> 00:10:42,030
+a cycle and that's what literature proves me. Haq
+
+139
+00:10:42,030 --> 00:10:45,250
+was written in the 19th century and new people are
+
+140
+00:10:45,250 --> 00:10:48,330
+born there with the same hypocrisy, illusions and
+
+141
+00:10:48,330 --> 00:10:51,990
+convictions, bad convictions I mean. Religion is
+
+142
+00:10:51,990 --> 00:10:55,190
+also manipulated to justify a self-interest for
+
+143
+00:10:55,190 --> 00:10:58,090
+very materialistic people who are ready to kill
+
+144
+00:10:58,090 --> 00:11:03,370
+for a small amount of money. And still, we daily
+
+145
+00:11:03,370 --> 00:11:06,730
+listen to brotherly love ceremonies, and that
+
+146
+00:11:06,730 --> 00:11:10,650
+changes nothing in us, unfortunately. Now, people
+
+147
+00:11:10,650 --> 00:11:13,430
+are born and have that personal adventures of self
+
+148
+00:11:13,430 --> 00:11:15,810
+-searching, or even searching about answers for
+
+149
+00:11:15,810 --> 00:11:18,490
+questions about their creation itself. That would
+
+150
+00:11:18,490 --> 00:11:21,780
+surely shape their identity. I am a different
+
+151
+00:11:21,780 --> 00:11:25,240
+version of fact, and we are all modern hacks. This
+
+152
+00:11:25,240 --> 00:11:28,800
+is what I'm thinking about. So I need to get to
+
+153
+00:11:28,800 --> 00:11:33,640
+find myself. Thank you very much. Thank you. This
+
+154
+00:11:33,640 --> 00:11:38,480
+is like a reader's response. Yes. Yes, we as
+
+155
+00:11:38,480 --> 00:11:42,440
+Palestinians, we feel that occupation is like
+
+156
+00:11:42,440 --> 00:11:48,620
+slavery. Yes. And our land was occupied, and our
+
+157
+00:11:48,620 --> 00:11:53,380
+identity is being subjected to systematic
+
+158
+00:11:53,380 --> 00:11:55,180
+obliteration.
+
+159
+00:11:56,460 --> 00:12:00,180
+We are striving, we are sticking to our identity.
+
+160
+00:12:00,380 --> 00:12:04,680
+We need to be ourselves. So we have a lot of
+
+161
+00:12:04,680 --> 00:12:07,860
+things in common. Colonization is like slavery.
+
+162
+00:12:08,140 --> 00:12:15,870
+You take the land, you confiscate it. You know,
+
+163
+00:12:16,290 --> 00:12:19,350
+you think that people are like a property, you
+
+164
+00:12:19,350 --> 00:12:21,270
+perceive them like what is happening in Gaza.
+
+165
+00:12:21,810 --> 00:12:27,690
+Anyway, yes? Because we reached to our conclusion
+
+166
+00:12:27,690 --> 00:12:31,750
+that nature can affect positively in anyone, I
+
+167
+00:12:31,750 --> 00:12:35,670
+wrote these lines. I wonder from those who wrote
+
+168
+00:12:35,670 --> 00:12:38,700
+about nature in philosophical way. Just open your
+
+169
+00:12:38,700 --> 00:12:42,400
+window at morning and start your day. Ponder in
+
+170
+00:12:42,400 --> 00:12:45,580
+the land, sun, sky and sea, pears, snow, rainbow
+
+171
+00:12:45,580 --> 00:12:49,380
+and tree. With high wisdom you will be richer. Let
+
+172
+00:12:49,380 --> 00:12:52,580
+your imagination to be free as a sketcher. Don't
+
+173
+00:12:52,580 --> 00:12:55,580
+close your eyes or mind but be to beauty catcher.
+
+174
+00:12:55,960 --> 00:13:00,240
+Be far away to chaos and botcher. Gazing in God's
+
+175
+00:13:00,240 --> 00:13:03,540
+creature that will lead you to be religious and
+
+176
+00:13:03,540 --> 00:13:06,470
+preacher. Thank God for His beauty in every
+
+177
+00:13:06,470 --> 00:13:10,470
+feature. By beautiful feature in nature, you will
+
+178
+00:13:10,470 --> 00:13:17,310
+be wise nature. Thank you again. This has to do
+
+179
+00:13:17,310 --> 00:13:22,390
+with being in nature. This is transcendentalism.
+
+180
+00:13:23,390 --> 00:13:28,650
+And as we repeated many times, it is in nature. It
+
+181
+00:13:28,650 --> 00:13:34,880
+is on the river, like Haqq. takes decisions. It's
+
+182
+00:13:34,880 --> 00:13:40,100
+Haqq, like, gains his values. Haqq, you know, is
+
+183
+00:13:40,100 --> 00:13:45,220
+being himself in the river. And in the town, he
+
+184
+00:13:45,220 --> 00:13:48,900
+gets confused. You know, he gets upset with all
+
+185
+00:13:48,900 --> 00:13:55,160
+the corruption. Okay. Now, the presenters should
+
+186
+00:13:55,160 --> 00:13:59,660
+get themselves ready. Do you have your colleague
+
+187
+00:13:59,660 --> 00:14:05,100
+coming? So yes, you are the presenters? They said
+
+188
+00:14:05,100 --> 00:14:08,980
+you have 15 minutes, okay. Good morning everybody.
+
+189
+00:14:09,620 --> 00:14:12,540
+Today I will present the next chapters from
+
+190
+00:14:12,540 --> 00:14:13,940
+chapter 24.
+
+191
+00:14:17,160 --> 00:14:22,660
+Chapter 24, these chapters from 24 to 32, it talks
+
+192
+00:14:22,660 --> 00:14:27,020
+about the adventures of Huckleberry Finn with the
+
+193
+00:14:27,020 --> 00:14:32,210
+Duke and the Dauphin. how they, what they do, what
+
+194
+00:14:32,210 --> 00:14:37,230
+do they do, and what they make with each other. To
+
+195
+00:14:37,230 --> 00:14:41,730
+start with chapter 24, these are outlines that
+
+196
+00:14:41,730 --> 00:14:46,430
+youth discuss gym as a sick Arab. When they go in
+
+197
+00:14:46,430 --> 00:14:51,710
+the raft, they want to go to a town, so that youth
+
+198
+00:14:51,710 --> 00:14:55,350
+discuss gym as a sick Arab because they do, they,
+
+199
+00:14:57,240 --> 00:15:01,080
+He doesn't want people to know him as, because he
+
+200
+00:15:01,080 --> 00:15:04,240
+has a black skin, so he doesn't want people to
+
+201
+00:15:04,240 --> 00:15:09,720
+know that he is a slave. He's a slave. And he and
+
+202
+00:15:09,720 --> 00:15:12,040
+the dolphin and the duke also dresses in clothes,
+
+203
+00:15:12,200 --> 00:15:19,080
+saloon clothes, so Haq sees how clothes can change
+
+204
+00:15:19,080 --> 00:15:23,550
+the appearance of people. Then they meet a young
+
+205
+00:15:23,550 --> 00:15:29,690
+man. This young man tells them that he wishes if
+
+206
+00:15:29,690 --> 00:15:34,530
+they are Wilkes brothers because Wilkes brothers
+
+207
+00:15:34,530 --> 00:15:39,450
+died and his brothers are in England, so he wants
+
+208
+00:15:39,450 --> 00:15:48,210
+them to come to the funeral of Peter Wilkes. But
+
+209
+00:15:48,210 --> 00:15:53,400
+the dolphin asks him many questions to know the
+
+210
+00:15:53,400 --> 00:15:59,140
+truth or who is that Peter Works and to know what
+
+211
+00:15:59,140 --> 00:16:05,800
+to do to deceive these people. After that, the man
+
+212
+00:16:05,800 --> 00:16:10,180
+told the Duke and the Dauphin that Peter Works has
+
+213
+00:16:10,180 --> 00:16:14,520
+two brothers One is Harvey and the other is
+
+214
+00:16:14,520 --> 00:16:18,820
+William. And one is Richard, the other is
+
+215
+00:16:18,820 --> 00:16:21,240
+different line. So, the Duke and the Daughter
+
+216
+00:16:21,240 --> 00:16:25,240
+plays the role and go to the town to receive that
+
+217
+00:16:25,240 --> 00:16:30,860
+people. When they go to the town, they ask people,
+
+218
+00:16:31,520 --> 00:16:37,750
+where is the where does Peter Wetzel live? They
+
+219
+00:16:37,750 --> 00:16:40,710
+told him that he's died, so they claim that they
+
+220
+00:16:40,710 --> 00:16:42,930
+are heartbroken and they start to cry.
+
+221
+00:16:47,490 --> 00:16:55,470
+When they
+
+222
+00:16:55,470 --> 00:16:59,660
+got to the town, people start to to believe them
+
+223
+00:16:59,660 --> 00:17:01,880
+that they are the real brothers of the big
+
+224
+00:17:01,880 --> 00:17:05,240
+terrorists. We have a quotation in this chapter
+
+225
+00:17:05,240 --> 00:17:09,300
+about Haq that Haq still has this prejudiced
+
+226
+00:17:09,300 --> 00:17:14,280
+thinking about negroes. The quotation is, well if
+
+227
+00:17:14,280 --> 00:17:17,860
+ever I start anything like it, I am a nigger, it
+
+228
+00:17:17,860 --> 00:17:22,320
+was enough to make a body ashamed of human race.
+
+229
+00:17:23,040 --> 00:17:29,340
+So the thinking of racism and slavery is still in
+
+230
+00:17:29,340 --> 00:17:34,920
+Huck's mind. He has not given up. Yes, the idea of
+
+231
+00:17:34,920 --> 00:17:39,080
+racism. It's still affected. Moving to chapter 25,
+
+232
+00:17:42,320 --> 00:17:46,020
+The Dauphin and the Duke go to Peter's wife's
+
+233
+00:17:46,020 --> 00:17:52,260
+house. They pretend that they are the uncles of
+
+234
+00:17:52,260 --> 00:17:53,180
+the three nieces.
+
+235
+00:17:56,440 --> 00:18:01,260
+Here they start to talk about, they take the will
+
+236
+00:18:01,260 --> 00:18:03,780
+and they want to divide everything. The three
+
+237
+00:18:03,780 --> 00:18:07,100
+daughters, as written in the will, that the three
+
+238
+00:18:07,100 --> 00:18:13,220
+daughters will take $3,000 and the house and
+
+239
+00:18:13,220 --> 00:18:19,220
+everything else is for Harvey and William and they
+
+240
+00:18:19,220 --> 00:18:22,280
+agree about this and they take they know about
+
+241
+00:18:22,280 --> 00:18:26,680
+where the bag of gold is hidden they take it and
+
+242
+00:18:26,680 --> 00:18:31,010
+they're so glad But there is Dr. Robinson who
+
+243
+00:18:31,010 --> 00:18:34,190
+suspects the two men. He believes that they are
+
+244
+00:18:34,190 --> 00:18:39,250
+trolls. How he knows this? Because of his accent.
+
+245
+00:18:39,990 --> 00:18:45,750
+Yes, his fake English accent, yes. But
+
+246
+00:18:45,750 --> 00:18:50,330
+unfortunately, people do not believe Dr. Robinson.
+
+247
+00:18:52,700 --> 00:18:55,700
+We have these quotations, any man that pretended
+
+248
+00:18:55,700 --> 00:18:59,000
+to be an Englishman and couldn't imitate the
+
+249
+00:18:59,000 --> 00:19:02,780
+lingua no better than what he did was a fraud and
+
+250
+00:19:02,780 --> 00:19:07,800
+liar. But people doesn't, people do not believe
+
+251
+00:19:07,800 --> 00:19:11,420
+him, so at the end he says, I wash my hands from
+
+252
+00:19:11,420 --> 00:19:15,460
+the matter, so. Give up, he gives up. Yes, he
+
+253
+00:19:15,460 --> 00:19:17,970
+gives up. Chapter 26,
+
+254
+00:19:21,650 --> 00:19:28,170
+Huck see Mary Jane in the kitchen and she's
+
+255
+00:19:28,170 --> 00:19:34,390
+crying. He sits with her and they started to talk
+
+256
+00:19:34,390 --> 00:19:38,590
+about his life in England and how they deal with
+
+257
+00:19:38,590 --> 00:19:42,390
+the slaves. And as Huck always did, telling more
+
+258
+00:19:42,390 --> 00:19:47,750
+lies and He started to lie and still he had this
+
+259
+00:19:47,750 --> 00:19:51,210
+thinking about slaves that we... But this time he
+
+260
+00:19:51,210 --> 00:19:55,590
+told her the truth Yes, he told her at the end She
+
+261
+00:19:55,590 --> 00:19:58,590
+accused her that he didn't tell her the truth but
+
+262
+00:19:58,590 --> 00:20:03,870
+he did Yes, he told her that they deal with them
+
+263
+00:20:03,870 --> 00:20:09,050
+worse than dogs and they are just slaves We didn't
+
+264
+00:20:09,050 --> 00:20:15,320
+give them holidays and they do not go to The
+
+265
+00:20:15,320 --> 00:20:23,720
+church. But even though Haq has this kind of
+
+266
+00:20:23,720 --> 00:20:28,120
+morality, he once, when he saw everything and he
+
+267
+00:20:28,120 --> 00:20:31,500
+know that the dog and the Duke deceived them, so
+
+268
+00:20:31,500 --> 00:20:33,960
+he decided to help the girls.
+
+269
+00:20:36,700 --> 00:20:42,090
+How he helped them, he go to the, the Duke and
+
+270
+00:20:42,090 --> 00:20:48,690
+Dauphin room and he steals the bag of gold and he
+
+271
+00:20:48,690 --> 00:20:56,390
+decided to hide it but he found the front door is
+
+272
+00:20:56,390 --> 00:21:04,050
+locked so the nearest place to him was the coffin
+
+273
+00:21:04,050 --> 00:21:09,910
+so the money returned to Peter Woods Very funny,
+
+274
+00:21:10,070 --> 00:21:14,210
+huh? Again, like the question about money, you
+
+275
+00:21:14,210 --> 00:21:18,170
+know. Money and death are juxtaposed. And when he
+
+276
+00:21:18,170 --> 00:21:22,570
+hides in the closest and start to spy on them.
+
+277
+00:21:22,870 --> 00:21:26,130
+Also, we can see the materialistic thinking of the
+
+278
+00:21:26,130 --> 00:21:29,370
+dolphin and the duke. All what they care about is
+
+279
+00:21:29,370 --> 00:21:34,300
+money. Another argument is important that in this
+
+280
+00:21:34,300 --> 00:21:37,340
+chapter, Haq is no longer innocent and he wants to
+
+281
+00:21:37,340 --> 00:21:39,980
+convince himself to help the girl. This is
+
+282
+00:21:39,980 --> 00:21:43,400
+foreshadowing to what will make later that Haq
+
+283
+00:21:43,400 --> 00:21:51,180
+will also help Jim free him. So now we have, you
+
+284
+00:21:51,180 --> 00:21:57,560
+know, Haq having his own moral standards. Yes, as
+
+285
+00:21:57,560 --> 00:22:00,560
+I said that he steals the bag of money and he
+
+286
+00:22:00,560 --> 00:22:09,080
+hides it in the coffin, another thing is that the
+
+287
+00:22:09,080 --> 00:22:13,110
+document and the Duke do not want only this bag of
+
+288
+00:22:13,110 --> 00:22:20,670
+money, they want to occasion the house. A slave
+
+289
+00:22:20,670 --> 00:22:23,730
+trader also comes, they buy the servants, but have
+
+290
+00:22:23,730 --> 00:22:25,910
+to keep the mum because he knows that they will
+
+291
+00:22:25,910 --> 00:22:33,490
+return back to see their mum. After the funeral
+
+292
+00:22:33,490 --> 00:22:38,230
+day, In the final day, the dolphin and the duke
+
+293
+00:22:38,230 --> 00:22:42,570
+still didn't realize that the bag of gauze is
+
+294
+00:22:42,570 --> 00:22:48,770
+disappeared. After the final day,
+
+295
+00:22:50,250 --> 00:22:55,110
+they realized that the bag is missing. Huck
+
+296
+00:22:55,110 --> 00:23:00,570
+listened some voices and so he know that the
+
+297
+00:23:00,570 --> 00:23:04,040
+dolphin The dolphin knows that the bag was hidden.
+
+298
+00:23:04,920 --> 00:23:09,880
+The dolphin asks Huck if he knows who took this
+
+299
+00:23:09,880 --> 00:23:16,560
+bag, but also Huck has this speed of thinking and
+
+300
+00:23:16,560 --> 00:23:22,460
+said, I saw these servants go there and maybe they
+
+301
+00:23:22,460 --> 00:23:26,360
+took them, but he's glad with this idea because
+
+302
+00:23:26,360 --> 00:23:29,380
+the servants are not there now, so they cannot be
+
+303
+00:23:29,380 --> 00:23:31,740
+punished. And there will be a motive to bring them
+
+304
+00:23:31,740 --> 00:23:49,200
+back In chapter
+
+305
+00:23:49,200 --> 00:23:52,720
+24, Mary Jane is sad because the servants are
+
+306
+00:23:52,720 --> 00:23:56,260
+separated from their mom and she cannot see from
+
+307
+00:23:56,260 --> 00:24:05,490
+their families Here, Hak wants
+
+308
+00:24:05,490 --> 00:24:10,010
+to reveal the truth to Mary Jane so he told her
+
+309
+00:24:10,010 --> 00:24:13,290
+that these men are frauds and they are claiming
+
+310
+00:24:13,290 --> 00:24:17,810
+that they are their uncles and they plan with each
+
+311
+00:24:17,810 --> 00:24:24,510
+other what to do. She will go to Broughton family
+
+312
+00:24:24,510 --> 00:24:25,830
+and then
+
+313
+00:24:29,740 --> 00:24:36,340
+he want to delay the day of going to England to
+
+314
+00:24:36,340 --> 00:24:39,200
+waiting that the real anchors will come.
+
+315
+00:24:42,960 --> 00:24:48,340
+At the end of the chapter, when the dove and the
+
+316
+00:24:48,340 --> 00:24:52,220
+duke want occasion the house, the real anchors of
+
+317
+00:24:52,220 --> 00:24:59,070
+Peterworth come, came. Here is the investigation,
+
+318
+00:24:59,430 --> 00:25:02,950
+who is the real anchor, yes? So this, we have a
+
+319
+00:25:02,950 --> 00:25:07,510
+humorous scene, which is built on what we call
+
+320
+00:25:07,510 --> 00:25:11,830
+mistaken identities. Usually, when we have
+
+321
+00:25:11,830 --> 00:25:16,770
+mistaken identities, we have a lot of humor. Okay?
+
+322
+00:25:17,110 --> 00:25:20,490
+Because people will look and whistle. Yes. There
+
+323
+00:25:20,490 --> 00:25:24,190
+will be a lot of confusion. Yes. So how they know
+
+324
+00:25:24,190 --> 00:25:28,970
+the real uncle, the real uncles of the nieces? Dr.
+
+325
+00:25:29,090 --> 00:25:33,210
+Robinson and the lawyer conduct investigation.
+
+326
+00:25:33,670 --> 00:25:36,750
+They know that they are not real uncles from the
+
+327
+00:25:36,750 --> 00:25:41,050
+handwriting. The lawyer has some documents from
+
+328
+00:25:41,050 --> 00:25:45,570
+the real uncles, from real Harvey and William. So
+
+329
+00:25:45,570 --> 00:25:52,040
+everyone loves him and from the two Yes, the two
+
+330
+00:25:52,040 --> 00:25:55,620
+writings are not matched with each other. Another
+
+331
+00:25:55,620 --> 00:26:01,060
+thing is the tattoo that Peter's works has, so
+
+332
+00:26:01,060 --> 00:26:06,720
+they asked what's that tattoo that the Duke and
+
+333
+00:26:06,720 --> 00:26:11,040
+the Dauphin said that it's an arrow.
+
+334
+00:26:14,600 --> 00:26:20,980
+But the real brothers of Peter said that it's a
+
+335
+00:26:20,980 --> 00:26:24,420
+tattoo that's like this. It's written like this.
+
+336
+00:26:25,360 --> 00:26:31,700
+The initial tattoo. Peter. So they
+
+337
+00:26:31,700 --> 00:26:35,580
+decided to dig the grave to make sure that it's
+
+338
+00:26:35,580 --> 00:26:41,360
+the truth. They dig the grave and Huck takes the
+
+339
+00:26:41,360 --> 00:26:43,440
+chance and runs away. He finds Jim.
+
+340
+00:26:47,500 --> 00:26:52,800
+But unfortunately, the Duke and the Dauphin joined
+
+341
+00:26:52,800 --> 00:26:56,220
+them and found them again, but Hak pretend that
+
+342
+00:26:56,220 --> 00:27:00,380
+he's happy and glad to see them again. The Duke
+
+343
+00:27:00,380 --> 00:27:02,900
+and the Dauphin started to accuse each other of
+
+344
+00:27:02,900 --> 00:27:05,840
+hiding this baboon ball, and they never think of
+
+345
+00:27:05,840 --> 00:27:09,640
+accusing Hak that he makes that.
+
+346
+00:27:13,260 --> 00:27:14,960
+The last chapter.
+
+347
+00:27:18,820 --> 00:27:21,340
+Yes, they traveled for miles without stopping.
+
+348
+00:27:21,660 --> 00:27:27,980
+Then they stopped in a town. The dolphin said to
+
+349
+00:27:27,980 --> 00:27:31,520
+the Duke and Huck, I will go to the town, and if I
+
+350
+00:27:31,520 --> 00:27:36,340
+didn't come back, so follow me. The dolphin didn't
+
+351
+00:27:36,340 --> 00:27:39,480
+come back. They follow him. When they reached,
+
+352
+00:27:39,600 --> 00:27:44,170
+they found him in a park. The Duke joined the
+
+353
+00:27:44,170 --> 00:27:48,830
+dolphin, but Huck again took the chance and he ran
+
+354
+00:27:48,830 --> 00:27:52,510
+away. It's his chance to escape from them. But he
+
+355
+00:27:52,510 --> 00:27:58,350
+didn't find Jim, so he know from a boy that they
+
+356
+00:27:58,350 --> 00:28:04,490
+sold Jim. And he go to search about Jim in
+
+357
+00:28:04,490 --> 00:28:08,950
+Phillip's farm. And then he will
+
+358
+00:28:18,210 --> 00:28:18,970
+Okay,
+
+359
+00:28:23,930 --> 00:28:26,890
+I think there is no need to discuss these things.
+
+360
+00:28:27,430 --> 00:28:30,470
+Let me share with you the quotations.
+
+361
+00:28:36,790 --> 00:28:40,330
+Okay, we ended with chapter 24 with the moral
+
+362
+00:28:40,330 --> 00:28:46,710
+judgment and we blamed Haqq for still having this
+
+363
+00:28:46,710 --> 00:28:53,110
+low opinion of slaves by saying, you know, well,
+
+364
+00:28:53,230 --> 00:28:56,890
+if I ever struck anything like it, I'm a nigger.
+
+365
+00:28:57,550 --> 00:29:02,090
+Still, he has this. Yeah, he's a friend, he's a
+
+366
+00:29:02,090 --> 00:29:04,870
+companion, he's sincere to James.
+
+367
+00:29:08,320 --> 00:29:13,880
+to free him, but still, like, he returns some, I
+
+368
+00:29:13,880 --> 00:29:18,040
+mean, racist values, and it seems like he needs
+
+369
+00:29:18,040 --> 00:29:21,080
+some time to get rid of these values.
+
+370
+00:29:23,260 --> 00:29:27,720
+In fact, chapter 25 is full of satire. Criticism.
+
+371
+00:29:28,100 --> 00:29:32,840
+It is criticism. Twain is criticizing the people.
+
+372
+00:29:34,390 --> 00:29:38,010
+is criticizing them for their sentimentalism.
+
+373
+00:29:38,190 --> 00:29:41,710
+Like, they are silly people. They are stupid. Look
+
+374
+00:29:41,710 --> 00:29:45,370
+how they are easily gulled by those people. Well,
+
+375
+00:29:45,450 --> 00:29:49,110
+when it come to that, it were the crowd like you
+
+376
+00:29:49,110 --> 00:29:53,450
+never see anything like it. And everybody broke
+
+377
+00:29:53,450 --> 00:29:59,670
+down and went to shopping right out loud. The poor
+
+378
+00:29:59,670 --> 00:30:04,300
+girls too and every woman nearly went up to the
+
+379
+00:30:04,300 --> 00:30:08,140
+girls without saying a word and kiss them a song
+
+380
+00:30:08,140 --> 00:30:11,700
+on the forehead and then put their hand on their
+
+381
+00:30:11,700 --> 00:30:15,160
+head and looked up towards the sky with the tears
+
+382
+00:30:15,160 --> 00:30:19,200
+running down and then busted out and went off
+
+383
+00:30:19,200 --> 00:30:22,980
+sobbing and swapping and give the next woman a
+
+384
+00:30:22,980 --> 00:30:27,600
+show I never see anything so disgusting like he
+
+385
+00:30:27,600 --> 00:30:31,880
+was upset he was disgusted with the sentimental
+
+386
+00:30:31,880 --> 00:30:37,100
+reaction of those people mainly when they assumed
+
+387
+00:30:37,100 --> 00:30:41,830
+or like the brothers in disguise You know, the
+
+388
+00:30:41,830 --> 00:30:47,610
+fake brothers succeeded in making them like, you
+
+389
+00:30:47,610 --> 00:30:50,910
+know, they said sentimental words and they started
+
+390
+00:30:50,910 --> 00:30:57,970
+to cry. So Twain is criticizing the stupid people
+
+391
+00:30:57,970 --> 00:31:02,040
+for their sentimental taste. And of course he is
+
+392
+00:31:02,040 --> 00:31:05,280
+satirizing those southern people. When satirizing
+
+393
+00:31:05,280 --> 00:31:07,680
+the king and the duke when they pretend to kneel
+
+394
+00:31:07,680 --> 00:31:12,040
+and weep in front of the coffin, they are not
+
+395
+00:31:12,040 --> 00:31:16,100
+originally weeping him. Of course, you know, this
+
+396
+00:31:16,100 --> 00:31:17,280
+is like the whole
+
+397
+00:31:23,380 --> 00:31:25,120
+Robinson was telling the truth and nobody wanted
+
+398
+00:31:25,120 --> 00:31:28,040
+to listen to him. We have dramatic irony because
+
+399
+00:31:28,040 --> 00:31:31,500
+we know that he's telling the truth and like the
+
+400
+00:31:31,500 --> 00:31:34,540
+people do not want to believe. But I like, you
+
+401
+00:31:34,540 --> 00:31:37,600
+know, Dr. Robinson, the wise man, what did he say?
+
+402
+00:31:38,520 --> 00:31:42,400
+Is it my poor brother like this is like dear good
+
+403
+00:31:42,400 --> 00:31:46,800
+friend and play and musician, I? And he wanted
+
+404
+00:31:46,800 --> 00:31:49,520
+like to shake hands with him. What did Robinson
+
+405
+00:31:49,520 --> 00:31:52,940
+say? Keep your hands off of me, says the doctor.
+
+406
+00:31:53,440 --> 00:31:57,060
+You will talk like an English man, don't you? It's
+
+407
+00:31:57,060 --> 00:32:00,160
+the worst imitation I ever heard. You Peter,
+
+408
+00:32:00,480 --> 00:32:03,700
+Wilkes brother, you are Freud. That's what you
+
+409
+00:32:03,700 --> 00:32:07,660
+are. So he discovered it. This is not imitation.
+
+410
+00:32:08,300 --> 00:32:11,660
+So imitating, of course, like the American have
+
+411
+00:32:11,660 --> 00:32:14,440
+their own language and it's difficult for American
+
+412
+00:32:14,440 --> 00:32:19,460
+to imitate the English people. Well, how they all
+
+413
+00:32:19,460 --> 00:32:22,360
+took on, they crowded around the doctor, like this
+
+414
+00:32:22,360 --> 00:32:25,750
+is their action. The doctor was telling them the
+
+415
+00:32:25,750 --> 00:32:30,390
+truth, but they refused to accept that. Well, how
+
+416
+00:32:30,390 --> 00:32:33,250
+they all took on, they crowded around the doctor
+
+417
+00:32:33,250 --> 00:32:37,010
+and tried to quiet him down and tried to explain
+
+418
+00:32:37,010 --> 00:32:41,810
+to him and tell him how Harvey's showed in 40 ways
+
+419
+00:32:41,810 --> 00:32:46,590
+that he was Harvey and known everybody by name.
+
+420
+00:32:46,980 --> 00:32:50,260
+and the names of the very dogs and baked and it
+
+421
+00:32:50,260 --> 00:32:54,760
+seems how you know minute details they collected
+
+422
+00:32:54,760 --> 00:32:59,780
+about the Peterbanks in order to like make
+
+423
+00:32:59,780 --> 00:33:06,300
+fabrication you know like very perfect and begged
+
+424
+00:33:06,300 --> 00:33:09,400
+him not to harvest feelings and the poor girls
+
+425
+00:33:09,400 --> 00:33:13,180
+feelings and all it's very you know it's a
+
+426
+00:33:18,880 --> 00:33:22,740
+In chapter six, you know, we have Huck, like we
+
+427
+00:33:22,740 --> 00:33:27,880
+blame Huck for being silent, observing those
+
+428
+00:33:27,880 --> 00:33:33,380
+people swindling, or the king and the duke were
+
+429
+00:33:33,380 --> 00:33:38,520
+swindling people, were playing tricks. So now we
+
+430
+00:33:38,520 --> 00:33:42,540
+reach to a point where, hey Huck, you should
+
+431
+00:33:42,540 --> 00:33:46,920
+behave. And like when Huck found that and the
+
+432
+00:33:46,920 --> 00:33:49,860
+orphans were in real danger, they were going to
+
+433
+00:33:49,860 --> 00:33:53,740
+lose their money, he decided to help. So then I
+
+434
+00:33:53,740 --> 00:33:58,000
+let out for a bit, I said like this, he stole the
+
+435
+00:33:58,000 --> 00:34:00,960
+money, and as you see it, hid them in the coffin.
+
+436
+00:34:01,840 --> 00:34:06,000
+So I let out for a bit, I said meaning some time
+
+437
+00:34:06,000 --> 00:34:09,540
+or another. When I got by myself, I went thinking
+
+438
+00:34:09,540 --> 00:34:12,940
+the thing over. I said to myself, I shall go to
+
+439
+00:34:12,940 --> 00:34:16,400
+the doctor, private, and blow on these throws. No,
+
+440
+00:34:16,820 --> 00:34:20,180
+that won't do. He might tell who told him. Look
+
+441
+00:34:20,180 --> 00:34:24,480
+here, he was hesitant to tell about them. Why?
+
+442
+00:34:25,380 --> 00:34:31,280
+Why? He will suspect him also. No, why did he keep
+
+443
+00:34:31,280 --> 00:34:37,320
+silent all the time? Because he came with the king
+
+444
+00:34:37,320 --> 00:34:40,980
+and the duke, so he will be suspected as bartender
+
+445
+00:34:40,980 --> 00:34:43,980
+also. But in this quotation you see a why, you
+
+446
+00:34:43,980 --> 00:34:44,140
+know?
+
+447
+00:34:47,390 --> 00:34:51,250
+He might tell who told him that the king and the
+
+448
+00:34:51,250 --> 00:34:55,250
+duke would make it warm for me. Shall I go a
+
+449
+00:34:55,250 --> 00:34:59,330
+private and tell Mary Jane? No, it doesn't do. Her
+
+450
+00:34:59,330 --> 00:35:02,910
+face would give them a hint, sure. They got the
+
+451
+00:35:02,910 --> 00:35:06,710
+money and they would slide right out and get away
+
+452
+00:35:06,710 --> 00:35:10,410
+with it. If she was to fetch and help, I'd get
+
+453
+00:35:10,410 --> 00:35:14,070
+mixed up in the business before it was done with
+
+454
+00:35:14,070 --> 00:35:17,920
+weather. I judged, no there ain't good way but
+
+455
+00:35:17,920 --> 00:35:21,560
+when I go to steal that money. He decided to steal
+
+456
+00:35:21,560 --> 00:35:25,100
+the money. Of course like he didn't want to tell
+
+457
+00:35:25,100 --> 00:35:28,540
+because he was worried about Jen. You know his
+
+458
+00:35:28,540 --> 00:35:32,360
+passion, his compassion, his love, his friendship
+
+459
+00:35:32,360 --> 00:35:37,220
+for Jen made him like very careful not to tell
+
+460
+00:35:37,220 --> 00:35:40,960
+because he was afraid those would get back at him
+
+461
+00:35:40,960 --> 00:35:44,260
+with revenge and take Jen and so on, sell him.
+
+462
+00:35:49,700 --> 00:35:54,220
+So they went off a-joking and I felt dreadful. A
+
+463
+00:35:54,220 --> 00:35:57,860
+-joking like they went imitating and I work it all
+
+464
+00:35:57,860 --> 00:36:01,280
+onto the niggers and yet I hadn't done the niggers
+
+465
+00:36:01,280 --> 00:36:05,120
+no harm by it. Like this is Jim when he said that
+
+466
+00:36:05,970 --> 00:36:09,870
+It is not me, it's not me who took the money or
+
+467
+00:36:09,870 --> 00:36:12,970
+stole the money because they accused him. He said
+
+468
+00:36:12,970 --> 00:36:18,010
+that the slaves did that. But here, like this lie
+
+469
+00:36:18,010 --> 00:36:23,830
+is not a lie for him. Why? Because, you know, the
+
+470
+00:36:23,830 --> 00:36:28,950
+slaves were sold and he thought Yeah, no one is
+
+471
+00:36:28,950 --> 00:36:32,790
+going to be harmed because they are already sold.
+
+472
+00:36:33,430 --> 00:36:36,150
+And he thought, you know, it might be a reason
+
+473
+00:36:36,150 --> 00:36:41,010
+why, you know, they might bring them back because
+
+474
+00:36:41,010 --> 00:36:47,550
+of the money. Chapter 27, like, you know, it's the
+
+475
+00:36:47,550 --> 00:36:50,630
+selling of the slaves themselves. The thing made a
+
+476
+00:36:50,630 --> 00:36:54,870
+big stir in the town too. How, you know, when they
+
+477
+00:36:54,870 --> 00:36:59,960
+sold The slaves of Peter Wilkes, like it was very
+
+478
+00:36:59,960 --> 00:37:03,000
+harmful. Again here this theme of slavery is
+
+479
+00:37:03,000 --> 00:37:05,520
+highlighted. The atrocities committed against
+
+480
+00:37:05,520 --> 00:37:08,060
+those people when they sold them as property.
+
+481
+00:37:12,090 --> 00:37:14,930
+Children left their mother. The thing made a big
+
+482
+00:37:14,930 --> 00:37:19,490
+stir in the town, too. And a good many come out,
+
+483
+00:37:20,090 --> 00:37:24,210
+flat-footed, and said it was a scandal. I was to
+
+484
+00:37:24,210 --> 00:37:27,730
+separate the mother and the children that way. It
+
+485
+00:37:27,730 --> 00:37:31,590
+injured the Freud's son. But the old fool, he bolt
+
+486
+00:37:31,590 --> 00:37:35,750
+right along, spite of all the dew could say or do.
+
+487
+00:37:36,150 --> 00:37:40,170
+And I tell you, the dew was powerful and easy. You
+
+488
+00:37:40,170 --> 00:37:44,330
+know, because people here, like, got mad why the
+
+489
+00:37:44,330 --> 00:37:48,290
+slaves were separated from their families.
+
+490
+00:37:51,370 --> 00:37:56,350
+Chapter 28, like, he told the truth to Mary Jane.
+
+491
+00:37:58,270 --> 00:38:01,250
+And here it's funny because, you know, Haqq is all
+
+492
+00:38:01,250 --> 00:38:08,530
+the time telling lies. So I went to studying it
+
+493
+00:38:08,530 --> 00:38:13,280
+out. I say to myself, I reckon a buddy that ups
+
+494
+00:38:13,280 --> 00:38:17,660
+and tells the truth when he is in a tight place is
+
+495
+00:38:17,660 --> 00:38:22,340
+talking considerable manneresque. Though I earned,
+
+496
+00:38:23,060 --> 00:38:26,740
+I had no experience and cannot stay for certain,
+
+497
+00:38:27,140 --> 00:38:30,880
+but it looks so to me anyway. And yet, here is a
+
+498
+00:38:30,880 --> 00:38:35,280
+case where I am blessed if I don't look to me like
+
+499
+00:38:35,280 --> 00:38:38,660
+the truth is better and actually safer than a lie.
+
+500
+00:38:39,100 --> 00:38:43,900
+So when a woman works for him, when a lie works
+
+501
+00:38:43,900 --> 00:38:46,560
+for him, he would tell a lie. When the truth works
+
+502
+00:38:46,560 --> 00:38:49,620
+for him, he would tell the truth. And here, he
+
+503
+00:38:49,620 --> 00:38:52,620
+thought that the truth would work for him better
+
+504
+00:38:52,620 --> 00:38:55,480
+than a lie. So he decided to tell the truth.
+
+505
+00:39:08,510 --> 00:39:12,150
+Then I came back and sat down again and says,
+
+506
+00:39:12,290 --> 00:39:16,790
+don't you holler, just sit still and take it like
+
+507
+00:39:16,790 --> 00:39:20,270
+a man. I got to tell the truth. Now he was
+
+508
+00:39:20,270 --> 00:39:24,990
+addressing Mayor Jane. Don't you holler, don't
+
+509
+00:39:24,990 --> 00:39:29,890
+panic, just sit still and take it like a man. We
+
+510
+00:39:29,890 --> 00:39:32,930
+said this is like anti-feminist because he thinks
+
+511
+00:39:32,930 --> 00:39:37,360
+that women do not keep secrets. But at the same
+
+512
+00:39:37,360 --> 00:39:40,500
+time, he said that she was the missed girl. Oh,
+
+513
+00:39:40,620 --> 00:39:45,180
+yeah. I got to tell the truth. And you want to
+
+514
+00:39:45,180 --> 00:39:48,960
+brace up Miss Mary because it's bad kind and going
+
+515
+00:39:48,960 --> 00:39:54,180
+to be her to take. But there ain't no help for it.
+
+516
+00:39:54,700 --> 00:39:57,840
+These uncles of you ain't no uncles at all.
+
+517
+00:39:58,100 --> 00:40:01,800
+They're not uncles. They are capital of Freud's
+
+518
+00:40:01,800 --> 00:40:05,930
+regular dead beats. They are now, we are over the
+
+519
+00:40:05,930 --> 00:40:09,070
+worst of it. You can stand the rest meddling AC.
+
+520
+00:40:09,790 --> 00:40:16,210
+So he told her the truth and he asked her to like
+
+521
+00:40:16,210 --> 00:40:22,230
+leave. Because he was afraid that her face would
+
+522
+00:40:22,230 --> 00:40:28,150
+tell him. Yeah, her feelings. So again, it's anti
+
+523
+00:40:28,150 --> 00:40:32,150
+-feminists like accusing women of being an open
+
+524
+00:40:32,150 --> 00:40:36,540
+book, like revealing Very sentimental. Okay,
+
+525
+00:40:36,840 --> 00:40:41,340
+during these adventures, as we said, Hak kept
+
+526
+00:40:41,340 --> 00:40:46,620
+thinking of Tom. Of Jim, sorry. Well, I say it's
+
+527
+00:40:46,620 --> 00:40:50,960
+rough enough. Gang. Them two freights and I'm
+
+528
+00:40:50,960 --> 00:40:54,360
+fixed. So I got to travel with them a while
+
+529
+00:40:54,360 --> 00:40:58,940
+longer. Whether I want to or not. He found himself
+
+530
+00:40:58,940 --> 00:41:02,960
+obliged to do that. I'd rather not tell you why.
+
+531
+00:41:04,090 --> 00:41:07,970
+And if you was to blow on them, this town would
+
+532
+00:41:07,970 --> 00:41:11,770
+get me out of very close and I would be alright.
+
+533
+00:41:12,110 --> 00:41:16,450
+But there would be another person that you don't
+
+534
+00:41:16,450 --> 00:41:19,750
+know about who would be in a big trouble. Who's
+
+535
+00:41:19,750 --> 00:41:24,610
+this person? General. Well, we got to save him.
+
+536
+00:41:25,670 --> 00:41:31,130
+Ain't we? Of course we will. then we won't blow on
+
+537
+00:41:31,130 --> 00:41:34,190
+them. So here he was very careful. He didn't want
+
+538
+00:41:34,190 --> 00:41:40,230
+like them to harm Jim. But unfortunately, they
+
+539
+00:41:40,230 --> 00:41:41,070
+harmed him later.
+
+540
+00:41:44,030 --> 00:41:47,350
+This is like the anti-feminist. What did you
+
+541
+00:41:47,350 --> 00:41:51,110
+reckon I wanted you to go at all for Miss Mary
+
+542
+00:41:51,110 --> 00:41:53,930
+White? You know, why did I tell you to leave?
+
+543
+00:41:54,530 --> 00:41:57,820
+Well, I never thought and come to think, I don't
+
+544
+00:41:57,820 --> 00:42:02,020
+know, what was it? She's asking him. Why? It is
+
+545
+00:42:02,020 --> 00:42:05,720
+because you ain't one of these leather face
+
+546
+00:42:05,720 --> 00:42:09,300
+people. I don't want no better book than what your
+
+547
+00:42:09,300 --> 00:42:13,800
+face is. A body can sit down and read it off like
+
+548
+00:42:13,800 --> 00:42:19,930
+a course print. Do you reckon you can Go and face
+
+549
+00:42:19,930 --> 00:42:23,250
+your uncles when they come to kiss you good
+
+550
+00:42:23,250 --> 00:42:27,270
+morning and never like he was a French he won't
+
+551
+00:42:27,270 --> 00:42:31,330
+you know betray the secret. He is very mature in
+
+552
+00:42:31,330 --> 00:42:37,890
+his thinking. Very mature. Now I think after this
+
+553
+00:42:37,890 --> 00:42:40,550
+he has the right to feel proud of himself.
+
+554
+00:42:41,490 --> 00:42:44,510
+Everything was alright now. The girls like he
+
+555
+00:42:44,510 --> 00:42:49,230
+saved the money. The girls would not say nothing
+
+556
+00:42:49,230 --> 00:42:53,710
+because they wanted to go to England and the king
+
+557
+00:42:53,710 --> 00:42:57,270
+and the duke would rather Mary Jane was off
+
+558
+00:42:57,270 --> 00:43:01,470
+working for the auction than around in the reach
+
+559
+00:43:01,470 --> 00:43:05,070
+of Dr. Robinson. I felt very good. I just I had
+
+560
+00:43:05,070 --> 00:43:09,030
+done it pretty neat. I reckon Thomas Wayard
+
+561
+00:43:09,030 --> 00:43:15,830
+couldn't have done it no better, no neater
+
+562
+00:43:15,830 --> 00:43:19,610
+himself. Of course, he would have thrown more
+
+563
+00:43:19,610 --> 00:43:23,750
+style. Like if Huck again, this juxtaposition
+
+564
+00:43:23,750 --> 00:43:27,730
+between Huck and Tom is always there.
+
+565
+00:43:30,450 --> 00:43:34,890
+In chapter 29, as we said, the real brothers
+
+566
+00:43:34,890 --> 00:43:36,890
+appeared.
+
+567
+00:43:38,530 --> 00:43:41,610
+And we have a lot of farce because of mistaken
+
+568
+00:43:41,610 --> 00:43:47,020
+identity. People will be confused. And the funny
+
+569
+00:43:47,020 --> 00:43:50,060
+thing when they dug the grave and they found the
+
+570
+00:43:50,060 --> 00:43:52,980
+money there, you know, so again money,
+
+571
+00:43:53,220 --> 00:43:58,720
+materialism, money is juxtaposed with death. When
+
+572
+00:43:58,720 --> 00:44:02,760
+they, you know, people discovered about the truth
+
+573
+00:44:02,760 --> 00:44:06,820
+of those people, so they had to escape and to sell
+
+574
+00:44:06,820 --> 00:44:09,420
+gem for 40 dollars.
+
+575
+00:44:12,170 --> 00:44:18,150
+And this leads like, you know, the climax. So when
+
+576
+00:44:18,150 --> 00:44:22,810
+he sold, he thought that he, you know, they sold
+
+577
+00:44:22,810 --> 00:44:26,210
+his property because he thought that Jim was his
+
+578
+00:44:26,210 --> 00:44:29,930
+property. Still he thinks that Jim's is a property
+
+579
+00:44:29,930 --> 00:44:34,090
+for him. I mean, once I said to myself, now this
+
+580
+00:44:34,090 --> 00:44:39,060
+is a conflict. because he thought he has gone too
+
+581
+00:44:39,060 --> 00:44:47,420
+far in his assistance to run away a slave. So once
+
+582
+00:44:47,420 --> 00:44:50,140
+I said to myself it would be a thousand times
+
+583
+00:44:50,140 --> 00:44:54,280
+better for Jim to be a slave at home where his
+
+584
+00:44:54,280 --> 00:44:58,820
+family was as long as he would got to be a slave.
+
+585
+00:44:59,060 --> 00:45:02,800
+It's an irony, you know? Like to be a slave is
+
+586
+00:45:02,800 --> 00:45:06,960
+better than to be You know, free because, you
+
+587
+00:45:06,960 --> 00:45:10,600
+know, to be like slave is better than to be run
+
+588
+00:45:10,600 --> 00:45:14,180
+away or to be... Why? Because here society is
+
+589
+00:45:14,180 --> 00:45:18,560
+polluted, it is full of... it is full of lies and
+
+590
+00:45:18,560 --> 00:45:24,420
+racism. Okay. And so I better write a letter to
+
+591
+00:45:24,420 --> 00:45:27,920
+Tom Swale and tell him to tell Miss Watson where
+
+592
+00:45:27,920 --> 00:45:33,340
+he was. So his conscience or he started, I mean,
+
+593
+00:45:34,000 --> 00:45:39,280
+But to think it is better to tell. But I soon gave
+
+594
+00:45:39,280 --> 00:45:43,980
+up that notion for two things. She would be mad
+
+595
+00:45:43,980 --> 00:45:48,840
+and disgusted at his rascality and ungratefulness.
+
+596
+00:45:49,600 --> 00:45:52,800
+And he didn't want her to be mad for leaving him.
+
+597
+00:45:52,920 --> 00:45:56,100
+And so she would call him straight down the river
+
+598
+00:45:56,100 --> 00:45:59,580
+again. And if she didn't, everybody naturally
+
+599
+00:45:59,580 --> 00:46:02,300
+despises ungrateful nigger. He would be
+
+600
+00:46:02,300 --> 00:46:05,580
+stigmatized. as an ungrateful nigger. And they
+
+601
+00:46:05,580 --> 00:46:08,960
+would make Jim feel it all the time. And so he
+
+602
+00:46:08,960 --> 00:46:12,840
+would feel honorary and disgraced. And then think
+
+603
+00:46:12,840 --> 00:46:18,580
+of me, like one reason, like he, he, you know, Jim
+
+604
+00:46:18,580 --> 00:46:22,120
+would be stigmatized as ungrateful. This is the
+
+605
+00:46:22,120 --> 00:46:25,060
+reason why he would not tell him. The other reason
+
+606
+00:46:25,060 --> 00:46:28,880
+is me. It would be get all around that Huck Finn
+
+607
+00:46:28,880 --> 00:46:34,050
+helped the nigger to get his The society would
+
+608
+00:46:34,050 --> 00:46:38,270
+accuse him of being abolitionist, and abolitionist
+
+609
+00:46:38,270 --> 00:46:40,450
+was a stigma during that time.
+
+610
+00:46:45,950 --> 00:46:50,290
+He decided then to write a letter, so he was
+
+611
+00:46:50,290 --> 00:46:54,070
+submissive to the values, the laws of the society,
+
+612
+00:46:54,190 --> 00:46:59,050
+and he wrote the letter. And you know, but after
+
+613
+00:46:59,050 --> 00:47:03,710
+that, okay, now what did he, like this is the
+
+614
+00:47:03,710 --> 00:47:06,690
+irony. When he wrote the letter, he said, I felt
+
+615
+00:47:06,690 --> 00:47:11,690
+good and almost clean of sin for the first time. I
+
+616
+00:47:11,690 --> 00:47:15,110
+had never felt so in my life. And I know I could
+
+617
+00:47:15,110 --> 00:47:19,130
+pray now. Like when he wrote the letter, He
+
+618
+00:47:19,130 --> 00:47:22,430
+thought that he cleared, you know, he cleared, he
+
+619
+00:47:22,430 --> 00:47:24,990
+washed himself out of sin. But this is an error
+
+620
+00:47:24,990 --> 00:47:30,370
+because we know like he is committing a sin. He's
+
+621
+00:47:30,370 --> 00:47:33,370
+not washed out of the sin when he wrote the letter
+
+622
+00:47:33,370 --> 00:47:37,830
+and tell them. It's, you know, it's a dramatic
+
+623
+00:47:37,830 --> 00:47:41,270
+error. But I didn't do it straight off. But I laid
+
+624
+00:47:41,270 --> 00:47:44,070
+the paper down and said, they're thinking,
+
+625
+00:47:44,210 --> 00:47:47,370
+thinking how good it was. All this happened. So
+
+626
+00:47:47,800 --> 00:47:51,240
+and how near I come to being lost and going to
+
+627
+00:47:51,240 --> 00:47:55,460
+hell. So I started to go back and say, oh my God,
+
+628
+00:47:55,460 --> 00:47:57,760
+I was lost and I will go to hell. So he's still
+
+629
+00:47:57,760 --> 00:48:00,820
+thinking in the way Miss Douglas and Miss Watson
+
+630
+00:48:00,820 --> 00:48:02,360
+were thinking.
+
+631
+00:48:05,080 --> 00:48:08,540
+And went on thinking and get to thinking over our
+
+632
+00:48:08,540 --> 00:48:11,960
+trip down the river. And I see Jim before me. all
+
+633
+00:48:11,960 --> 00:48:15,560
+the time in the day and in the night.
+
+634
+00:48:17,820 --> 00:48:21,900
+You know, sometimes moonlight, sometimes I'm just
+
+635
+00:48:21,900 --> 00:48:23,940
+quoting this chapter because it's very important.
+
+636
+00:48:24,220 --> 00:48:30,440
+So, you know, we have here the real conflict. And
+
+637
+00:48:30,440 --> 00:48:35,060
+as you see here, finally, he decided to go to
+
+638
+00:48:35,060 --> 00:48:41,810
+hell. He was, yeah, it was a closed place. I took
+
+639
+00:48:41,810 --> 00:48:45,410
+it up and held it in my hand. I was trembling like
+
+640
+00:48:45,410 --> 00:48:50,310
+this is holding the letter because I got to decide
+
+641
+00:48:50,310 --> 00:48:54,610
+forever. Now this is irreversible. Betwixt two
+
+642
+00:48:54,610 --> 00:48:58,490
+things and I know it. I studied a minute sort of
+
+643
+00:48:58,490 --> 00:49:01,510
+holding my breath and this says to myself,
+
+644
+00:49:11,550 --> 00:49:15,290
+It's not a sin at all. Now he thinks that he did
+
+645
+00:49:15,290 --> 00:49:18,470
+the wrong thing, but we know that he did the right
+
+646
+00:49:18,470 --> 00:49:22,250
+thing. But it's very nice like he decided to
+
+647
+00:49:22,250 --> 00:49:25,850
+listen to his impulse, to his intuition and to
+
+648
+00:49:25,850 --> 00:49:30,010
+make a decision. So this is, you know, the, I
+
+649
+00:49:30,010 --> 00:49:33,710
+mean, the growth, the mental growth, you know. We
+
+650
+00:49:33,710 --> 00:49:40,730
+have a hero who is like now has become mature, he
+
+651
+00:49:40,730 --> 00:49:43,430
+is capable of taking decisions.
+
+652
+00:49:46,570 --> 00:49:53,150
+Okay, chapter 32, I think we have this, I mean the
+
+653
+00:49:53,150 --> 00:50:00,870
+chapters until 36. We have Tom, I mean after they
+
+654
+00:50:00,870 --> 00:50:06,670
+left. In chapter 32, we have the scene of Philip's
+
+655
+00:50:06,670 --> 00:50:12,470
+plantation. Jim, if you remember, was sworn for
+
+656
+00:50:12,470 --> 00:50:16,510
+the Phillips and he was there in their house. By
+
+657
+00:50:16,510 --> 00:50:21,080
+chance, you know, Huck went there. and he found
+
+658
+00:50:21,080 --> 00:50:29,240
+the dogs and Sally told that he was Tom and Tom
+
+659
+00:50:29,240 --> 00:50:32,580
+pretended that he is Tom's brother but like he
+
+660
+00:50:32,580 --> 00:50:38,360
+continued telling lies I think and then the real
+
+661
+00:50:38,360 --> 00:50:42,360
+Tom come when he knew that he is Tom Sawyer like
+
+662
+00:50:42,360 --> 00:50:44,800
+he was very grateful that he found out Tom Sawyer
+
+663
+00:50:44,800 --> 00:50:48,100
+so I'm going to lie more on him and then you know
+
+664
+00:50:48,100 --> 00:50:54,380
+Tom All right. And he pretends he is from Dubai.
+
+665
+00:50:54,400 --> 00:50:57,840
+So in these chapters, or in this chapter
+
+666
+00:50:57,840 --> 00:51:01,980
+specifically, we have symbolism. Again, it's
+
+667
+00:51:01,980 --> 00:51:09,000
+rebirth. Like again, we have like it's a hint to
+
+668
+00:51:09,000 --> 00:51:17,420
+Haq being reborn. Because when Tom came, he saw
+
+669
+00:51:17,420 --> 00:51:17,880
+Haq.
+
+670
+00:51:22,390 --> 00:51:31,050
+So we are again reminded of what is interesting
+
+671
+00:51:31,050 --> 00:51:40,130
+like when Tom came, they decided to draw a plan.
+
+672
+00:51:44,570 --> 00:51:49,410
+Do you know what they are going to do? They want
+
+673
+00:51:49,410 --> 00:51:57,570
+to dig a tunnel with knives and spoons? It's Tom's
+
+674
+00:51:57,570 --> 00:52:02,870
+plan. But Huck said that we can take the key and
+
+675
+00:52:02,870 --> 00:52:09,260
+free him. But Tom wants more adventures and likes
+
+676
+00:52:09,260 --> 00:52:14,660
+to follow the books. And Tom knows that Miss
+
+677
+00:52:14,660 --> 00:52:23,520
+Watson has died. No, I mean Douglas. She said that
+
+678
+00:52:23,520 --> 00:52:26,120
+she's going to set him free. Yes. Yes. He knows
+
+679
+00:52:26,120 --> 00:52:30,640
+that. But she had died two months before. Yes. But
+
+680
+00:52:30,640 --> 00:52:32,900
+like she decided to let him free. He knows that
+
+681
+00:52:32,900 --> 00:52:38,220
+he's free, but he decided To play before. Yes.
+
+682
+00:52:39,740 --> 00:52:43,860
+Now, I mean, this is like dark comedy. Why?
+
+683
+00:52:44,000 --> 00:52:50,300
+Because they are going to delay the freedom of
+
+684
+00:52:50,300 --> 00:52:55,260
+Jen. And they were about to die. But what might
+
+685
+00:52:55,260 --> 00:53:00,140
+make this scene a little bit acceptable is like
+
+686
+00:53:00,140 --> 00:53:03,840
+the way Jim was involved. Jim was satisfied
+
+687
+00:53:03,840 --> 00:53:06,500
+because he wanted to be free. Free, yes. So Jim
+
+688
+00:53:06,500 --> 00:53:12,040
+was helping him. I think these chapters are good
+
+689
+00:53:12,040 --> 00:53:17,740
+for if you want the metafiction. Yes. There is
+
+690
+00:53:17,740 --> 00:53:25,940
+like satire of those sentimental stories, those
+
+691
+00:53:25,940 --> 00:53:29,660
+detective stories where people are taken captives.
+
+692
+00:53:30,240 --> 00:53:36,240
+So look how they wanted Jim
+
+693
+00:53:36,240 --> 00:53:40,370
+to play the role, how to write in his blood, you
+
+694
+00:53:40,370 --> 00:53:43,430
+know, how to write and how to say, like, here
+
+695
+00:53:43,430 --> 00:53:49,270
+there was like a man, a heart broken, so all these
+
+696
+00:53:49,270 --> 00:53:54,090
+kinds of metafiction. And then Tom will write
+
+697
+00:53:54,090 --> 00:53:57,570
+because Jim cannot write. Yes, I would like you,
+
+698
+00:53:57,750 --> 00:54:00,010
+because I didn't prepare these quotes, so I want
+
+699
+00:54:00,010 --> 00:54:04,530
+just to read some of these, you know, quotes and
+
+700
+00:54:04,530 --> 00:54:11,500
+then Like what chapter? Chapter two? No, no, no.
+
+701
+00:54:11,580 --> 00:54:18,960
+It's not chapter two. It's like...
+
+702
+00:54:18,960 --> 00:54:21,760
+Okay,
+
+703
+00:54:22,540 --> 00:54:29,220
+we're done. So I think we can... Yeah. Here, like
+
+704
+00:54:29,220 --> 00:54:32,880
+look here. It's chapter 37.
+
+705
+00:54:34,160 --> 00:54:37,540
+This is what he would write. Here, a captive,
+
+706
+00:54:38,940 --> 00:54:43,120
+heart busted. Here, a poor prisoner, forsought by
+
+707
+00:54:43,120 --> 00:54:47,280
+the world and friends, fritted out. All of this is
+
+708
+00:54:47,280 --> 00:54:51,560
+a kind of sarcasm. Here, a lonely heart, broke,
+
+709
+00:54:52,460 --> 00:54:55,980
+and worn spirit went to its rest after thirty
+
+710
+00:54:55,980 --> 00:55:00,980
+years of solitary captivity. Here, homeless and
+
+711
+00:55:00,980 --> 00:55:05,180
+friendless, after 37 years of bitter captivity,
+
+712
+00:55:05,940 --> 00:55:09,460
+perished a noble stranger, you know, natural son
+
+713
+00:55:09,460 --> 00:55:11,720
+of Louis XIX.
+
+714
+00:55:13,520 --> 00:55:20,360
+It's very, you know, funny. And I would say it is
+
+715
+00:55:20,360 --> 00:55:27,520
+dark humor because we have a man who is in slavery
+
+716
+00:55:27,520 --> 00:55:28,640
+and he's suffering.
+
+717
+00:55:31,360 --> 00:55:37,080
+Okay, but finally they freed him and next time
+
+718
+00:55:37,080 --> 00:55:41,140
+we're going to continue looking at those chapters
+
+719
+00:55:41,140 --> 00:55:45,140
+in also a critical way. Hopefully we finish this
+
+720
+00:55:45,140 --> 00:55:49,740
+week. You have to help us by reading. Thank you
+
+721
+00:55:49,740 --> 00:55:50,200
+very much.
+
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@@ -0,0 +1,3380 @@
+1
+00:00:23,550 --> 00:00:30,630
+Good morning my students. Welcome to our class
+
+2
+00:00:30,630 --> 00:00:35,120
+number 13 in American Lit. Today, we are to
+
+3
+00:00:35,120 --> 00:00:39,120
+continue reading and discussing Hakil Berfin. I
+
+4
+00:00:39,120 --> 00:00:44,000
+think we did last time discuss until chapter 12.
+
+5
+00:00:44,600 --> 00:00:48,680
+Today, we're supposed to continue discussing these
+
+6
+00:00:48,680 --> 00:00:52,040
+chapters until 24.
+
+7
+00:00:53,640 --> 00:00:58,580
+I know a student is giving a presentation. And
+
+8
+00:00:58,580 --> 00:01:01,020
+they even like, we're going to have a discussion.
+
+9
+00:01:01,420 --> 00:01:05,390
+So I don't want to talk. long, but I want to see
+
+10
+00:01:05,390 --> 00:01:09,490
+how did you find the chapters? How did you find
+
+11
+00:01:09,490 --> 00:01:12,610
+chapter 13, for example? What is happening in
+
+12
+00:01:12,610 --> 00:01:18,810
+chapter 13, 24, like until 24? Yes? The first
+
+13
+00:01:18,810 --> 00:01:21,350
+chapter is more interesting, but in this chapter
+
+14
+00:01:21,350 --> 00:01:25,490
+we are encountering a new adventure, a new group
+
+15
+00:01:25,490 --> 00:01:26,090
+of people.
+
+16
+00:01:35,140 --> 00:01:38,400
+So, like, we have more adventures. Yes. Like, and
+
+17
+00:01:38,400 --> 00:01:40,680
+I think, you know, more adventures in the river.
+
+18
+00:01:41,280 --> 00:01:43,740
+You're referring to the shipwreck itself, the
+
+19
+00:01:43,740 --> 00:01:48,440
+Walter Scott and, like... After the shipwreck. I
+
+20
+00:01:48,440 --> 00:01:52,120
+forgot the name of the people he was meeting. The
+
+21
+00:01:52,120 --> 00:01:55,020
+shepherds, the Duke and... Shepherds and the
+
+22
+00:01:55,020 --> 00:01:58,560
+Grangfors. Yeah, the families, like those who were
+
+23
+00:01:58,560 --> 00:01:59,660
+infused, yes.
+
+24
+00:02:13,780 --> 00:02:15,900
+Yeah, he started telling more lies.
+
+25
+00:02:18,760 --> 00:02:21,800
+And we agreed that telling lies is part of
+
+26
+00:02:21,800 --> 00:02:26,360
+metafiction because our Picario is capable of
+
+27
+00:02:26,360 --> 00:02:31,500
+telling stories. So there is no need like to for
+
+28
+00:02:31,500 --> 00:02:36,380
+Tom's culture, who was retelling the stories, you
+
+29
+00:02:36,380 --> 00:02:38,760
+know, as they were written in the book.
+
+30
+00:02:45,810 --> 00:02:49,750
+Yeah, like, yes, I think, you know, he's naming
+
+31
+00:02:49,750 --> 00:02:52,590
+himself. If you remember in Chapter 10, he was
+
+32
+00:02:52,590 --> 00:02:55,890
+Sarah William. Now, I think, you know, George
+
+33
+00:02:55,890 --> 00:03:00,210
+Jackson and sometimes, you know, George Peter,
+
+34
+00:03:00,370 --> 00:03:03,390
+like he keeps changing and he keeps forgetting.
+
+35
+00:03:04,360 --> 00:03:08,180
+what names he gave to the extent, if you remember,
+
+36
+00:03:08,580 --> 00:03:13,480
+when he asked back, hey, can you spell like, you
+
+37
+00:03:13,480 --> 00:03:15,840
+know, do you remember my name, the name I told
+
+38
+00:03:15,840 --> 00:03:20,620
+you? And, you know, he started like to spell the
+
+39
+00:03:20,620 --> 00:03:24,160
+name. So I think this is very symbolic because it
+
+40
+00:03:24,160 --> 00:03:27,740
+has to do with the, you know, him rediscovering
+
+41
+00:03:27,740 --> 00:03:32,740
+his own identity. So as we said, in chapter 11, he
+
+42
+00:03:32,740 --> 00:03:37,460
+was reborn as a fluid character. And he's in the
+
+43
+00:03:37,460 --> 00:03:41,340
+process of forming his own character. Yes, there
+
+44
+00:03:41,340 --> 00:03:45,200
+is a way witness, because he's not a flat
+
+45
+00:03:45,200 --> 00:03:50,060
+character. He was introduced as a boy. And then he
+
+46
+00:03:50,060 --> 00:03:53,680
+changed a little bit. After the rebirth, he
+
+47
+00:03:53,680 --> 00:03:56,560
+started to learn the lessons. And most of the
+
+48
+00:03:56,560 --> 00:04:00,560
+lessons he was learning were lessons in the river,
+
+49
+00:04:00,680 --> 00:04:06,280
+in nature, the Emersonians. So he was very good at
+
+50
+00:04:06,280 --> 00:04:09,820
+adapting himself. He was in harmony with the
+
+51
+00:04:09,820 --> 00:04:12,000
+natural world. Yes, Sahar? What do you want to
+
+52
+00:04:12,000 --> 00:04:12,160
+say?
+
+53
+00:04:21,490 --> 00:04:24,550
+Yeah, this is in chapter 16, I think, you know,
+
+54
+00:04:25,290 --> 00:04:29,970
+when he started like, yeah, when he went through a
+
+55
+00:04:29,970 --> 00:04:33,550
+real conflict whether he should be submissive.
+
+56
+00:04:35,890 --> 00:04:38,730
+Pardon? Yeah, let us like get more organized. Yes,
+
+57
+00:04:38,910 --> 00:04:45,630
+Sahar, I'm sorry. Should he be submissive to the
+
+58
+00:04:45,630 --> 00:04:51,810
+society's rules and say that Jim is a runaway or
+
+59
+00:04:51,810 --> 00:04:55,250
+just keep him as a friend? Could you tell us what
+
+60
+00:04:55,250 --> 00:04:59,510
+made him take a decision? Because he was in real
+
+61
+00:04:59,510 --> 00:05:02,690
+conflict whether to submit, to be honest, to
+
+62
+00:05:02,690 --> 00:05:07,210
+the... Yeah, like what made him like, you know,
+
+63
+00:05:07,870 --> 00:05:11,230
+back off because he was going to tell on him. But
+
+64
+00:05:11,230 --> 00:05:13,050
+suddenly he said, wait a minute. No, I'm not going
+
+65
+00:05:13,050 --> 00:05:14,670
+to tell on him. Yes.
+
+66
+00:05:20,310 --> 00:05:25,430
+Yeah, like, yeah, he was listening to, you know,
+
+67
+00:05:25,590 --> 00:05:28,770
+Hak, I mean to Cem, like speaking about him,
+
+68
+00:05:29,130 --> 00:05:34,090
+speaking highly of him, appreciating his support
+
+69
+00:05:34,090 --> 00:05:39,310
+and help. So if you want like to turn your
+
+70
+00:05:39,310 --> 00:05:42,590
+shoulder to a person like this, it would be a
+
+71
+00:05:42,590 --> 00:05:45,470
+shameful thing. So he came to the conclusion that
+
+72
+00:05:45,470 --> 00:05:48,810
+he should help. And we see Haq like we see the
+
+73
+00:05:48,810 --> 00:05:53,910
+human side of Haq when he also did not want to
+
+74
+00:05:53,910 --> 00:06:00,090
+leave those thieves, the king and the duke, and
+
+75
+00:06:00,090 --> 00:06:03,970
+even like earlier, the robbers in the Walter Scott
+
+76
+00:06:03,970 --> 00:06:08,070
+when they were trapped in the shipwreck. Okay,
+
+77
+00:06:08,290 --> 00:06:12,490
+good. Yes. Another thing is the desire with
+
+78
+00:06:12,490 --> 00:06:15,870
+expansion because he thinks a lot about reaching
+
+79
+00:06:15,870 --> 00:06:18,250
+Cairo and every time he goes from one place to
+
+80
+00:06:18,250 --> 00:06:21,630
+another and he said this is Cairo and I have to
+
+81
+00:06:21,630 --> 00:06:26,090
+complete. So he is full of the desire to be in
+
+82
+00:06:26,090 --> 00:06:28,390
+Cairo. Yeah, to reach Cairo because Cairo is the
+
+83
+00:06:28,390 --> 00:06:34,080
+place where dangerous things would face him. But,
+
+84
+00:06:34,140 --> 00:06:36,240
+like, I think, you know, then suddenly they passed
+
+85
+00:06:36,240 --> 00:06:39,460
+the river, and they were in a place that they
+
+86
+00:06:39,460 --> 00:06:45,260
+should go south rather than, you know. Okay. And I
+
+87
+00:06:45,260 --> 00:06:48,740
+think after that, Twain stopped, you know, the
+
+88
+00:06:48,740 --> 00:06:51,980
+novel for two years. So, like, there was a
+
+89
+00:06:51,980 --> 00:06:54,000
+narrative, I mean, crisis in the narrative.
+
+90
+00:06:56,040 --> 00:06:59,730
+Because, you know, the further you go south, the
+
+91
+00:06:59,730 --> 00:07:01,830
+more you are going toward the word of the slavery.
+
+92
+00:07:02,890 --> 00:07:06,010
+But later, we understand that Twain was very
+
+93
+00:07:06,010 --> 00:07:09,390
+clever. Because here, we have to contrast all the
+
+94
+00:07:09,390 --> 00:07:12,790
+time between the values of the river and the
+
+95
+00:07:12,790 --> 00:07:17,490
+values of the city. So it is the values of the
+
+96
+00:07:17,490 --> 00:07:19,490
+river, the values of the nature, which will enable
+
+97
+00:07:19,490 --> 00:07:23,610
+him to emancipate Jim.
+
+98
+00:07:26,610 --> 00:07:30,000
+Yes. Yes, please. Also what I noticed in this
+
+99
+00:07:30,000 --> 00:07:34,020
+research was that adventurers were more serious
+
+100
+00:07:34,020 --> 00:07:37,260
+and had more ambition and even the nature of art.
+
+101
+00:07:37,610 --> 00:07:41,810
+He becomes more mature. Yeah, he's developing, you
+
+102
+00:07:41,810 --> 00:07:45,470
+know, he's developing emotionally, rationally, you
+
+103
+00:07:45,470 --> 00:07:47,350
+know, he's developing. And, you know, to some
+
+104
+00:07:47,350 --> 00:07:50,970
+extent, I mean, he was able to take moral
+
+105
+00:07:50,970 --> 00:07:53,690
+decisions to discriminate between right and wrong
+
+106
+00:07:53,690 --> 00:07:58,430
+according to his idiosyncratic principles, like
+
+107
+00:07:58,430 --> 00:08:01,790
+his personal principles, which were developed by
+
+108
+00:08:01,790 --> 00:08:05,050
+nature. So he's not repeating. He's not imitating.
+
+109
+00:08:05,590 --> 00:08:08,590
+You know, we have, you could say, self-reliance.
+
+110
+00:08:08,730 --> 00:08:12,150
+He's developing a moral code, an individual moral
+
+111
+00:08:12,150 --> 00:08:19,420
+code, which is based on the right thing, not the
+
+112
+00:08:19,420 --> 00:08:23,440
+wrong thing. And we have this irony when he was
+
+113
+00:08:23,440 --> 00:08:27,560
+wondering whether when he was speaking about which
+
+114
+00:08:27,560 --> 00:08:32,980
+is right to tell on him back and to bring him back
+
+115
+00:08:32,980 --> 00:08:36,540
+to Miss Watson or to keep him. So there was an
+
+116
+00:08:36,540 --> 00:08:38,580
+irony. Who was doing wrong? What is the wrong and
+
+117
+00:08:38,580 --> 00:08:43,640
+what is the right? Okay, good. So this is like
+
+118
+00:08:43,640 --> 00:08:46,060
+your general response. I know some of you might
+
+119
+00:08:46,060 --> 00:08:50,940
+have deeper response, but like Sarah seems to have
+
+120
+00:08:50,940 --> 00:08:54,180
+something concrete, and I think she's going to
+
+121
+00:08:54,180 --> 00:08:58,500
+read her response. So you are welcome. You are
+
+122
+00:08:58,500 --> 00:09:02,260
+invited to read your response, Sarah. Okay, good
+
+123
+00:09:02,260 --> 00:09:06,140
+morning. Well, I prefer to write my response about
+
+124
+00:09:06,140 --> 00:09:11,200
+the whole chapters, the 45 chapters, so I write it
+
+125
+00:09:11,200 --> 00:09:15,540
+like this. So, I prefer to respond to the whole
+
+126
+00:09:15,540 --> 00:09:18,900
+novel after ending after reading it, and here I
+
+127
+00:09:18,900 --> 00:09:22,220
+am, it is 2.30 actually in the morning, and I
+
+128
+00:09:22,220 --> 00:09:24,640
+can't wait till the morning to write my response.
+
+129
+00:09:25,040 --> 00:09:29,000
+So, the humorous situations and occurrences while
+
+130
+00:09:29,000 --> 00:09:32,320
+reading a lot and I can tell that the suspense of
+
+131
+00:09:32,320 --> 00:09:35,480
+his adventures was important, but his funny
+
+132
+00:09:35,480 --> 00:09:38,140
+character is the main cause that made me patiently
+
+133
+00:09:38,140 --> 00:09:41,340
+read those 45 chapters. I wonder how a poet can
+
+134
+00:09:41,340 --> 00:09:44,100
+expose all illnesses of the society in such a
+
+135
+00:09:44,100 --> 00:09:47,100
+humorous way in a second. In a second, I thought
+
+136
+00:09:47,100 --> 00:09:51,340
+that he might be seen like Bassem Youssef, who is
+
+137
+00:09:51,340 --> 00:09:54,000
+mocking his society through his humorous programs.
+
+138
+00:09:54,980 --> 00:09:58,360
+The presence of nature is totally romantic, which
+
+139
+00:09:58,360 --> 00:10:02,260
+shows how nature united her to help him escape the
+
+140
+00:10:02,260 --> 00:10:04,660
+municipal gym and accomplish all these adventures.
+
+141
+00:10:05,030 --> 00:10:08,570
+Actually, when I thought about nature, I think
+
+142
+00:10:08,570 --> 00:10:12,030
+that it's Wayne intended to use the river as a
+
+143
+00:10:12,030 --> 00:10:14,070
+symbol for a character who is controlling their
+
+144
+00:10:14,070 --> 00:10:16,550
+life because the river is controlling their fate
+
+145
+00:10:16,550 --> 00:10:19,430
+and leading them along these adventures. I like
+
+146
+00:10:19,430 --> 00:10:22,450
+how the settings of the novel are clear, the place
+
+147
+00:10:22,450 --> 00:10:24,990
+which is the Mississippi and the south, and the
+
+148
+00:10:24,990 --> 00:10:27,210
+direction in particular has a certain
+
+149
+00:10:27,210 --> 00:10:30,550
+interpretation. The time is before the Civil War.
+
+150
+00:10:30,990 --> 00:10:33,590
+I like this combination of these humorous aspects
+
+151
+00:10:33,590 --> 00:10:37,430
+that the main American disease that Twain is
+
+152
+00:10:37,430 --> 00:10:40,670
+trying to discuss here is slavery, which was
+
+153
+00:10:40,670 --> 00:10:43,330
+common before the Civil War, and he chooses the
+
+154
+00:10:43,330 --> 00:10:45,710
+direction of the South because slavery was common
+
+155
+00:10:45,710 --> 00:10:48,890
+in the South, in South-like Africa. It is funny
+
+156
+00:10:48,890 --> 00:10:54,050
+how Mrs. Pillsworth civilized with us, which
+
+157
+00:10:54,050 --> 00:10:56,190
+introduces him as a beginner in reading and
+
+158
+00:10:56,190 --> 00:10:59,750
+writing. Regarding the idea of slavery again, we
+
+159
+00:10:59,750 --> 00:11:02,510
+notice at the end that he preferred to have a new
+
+160
+00:11:02,510 --> 00:11:05,970
+adventure in India at the end. Why in particular
+
+161
+00:11:05,970 --> 00:11:09,710
+do you think? He may want to be that effective in
+
+162
+00:11:09,710 --> 00:11:15,490
+excising slavery from there as it is considered
+
+163
+00:11:15,490 --> 00:11:18,910
+the capital of slaves as Emirates used to call.
+
+164
+00:11:19,330 --> 00:11:22,290
+When talking about Huck, his humorous character is
+
+165
+00:11:22,290 --> 00:11:25,690
+not everything. He is hiding a wise guy who
+
+166
+00:11:25,690 --> 00:11:28,810
+understands everything, goes around. Actually, I
+
+167
+00:11:28,810 --> 00:11:31,650
+don't consider his character as a simple one. He
+
+168
+00:11:31,650 --> 00:11:34,990
+has an internal conflict and what we call behavior
+
+169
+00:11:34,990 --> 00:11:38,190
+conflict that he is confused whether to follow the
+
+170
+00:11:38,190 --> 00:11:40,670
+values of his society or to follow the human
+
+171
+00:11:40,670 --> 00:11:44,260
+values which are deep in his conscious. At the
+
+172
+00:11:44,260 --> 00:11:48,840
+end, the good side of him went as being a friend
+
+173
+00:11:48,840 --> 00:11:51,460
+to Jem and understood the friendship as nothing to
+
+174
+00:11:51,460 --> 00:11:54,040
+do with colors, though his contradictions with
+
+175
+00:11:54,040 --> 00:11:57,780
+what he has came up. So I can stop here because it
+
+176
+00:11:57,780 --> 00:11:58,460
+is too long.
+
+177
+00:12:05,690 --> 00:12:09,850
+how much stars he put in reading this book. Okay,
+
+178
+00:12:10,670 --> 00:12:13,610
+to continue. This situation approved as the
+
+179
+00:12:13,610 --> 00:12:17,450
+independent, the independent guy who depends on
+
+180
+00:12:17,450 --> 00:12:20,570
+his logic to judge things, besides his flexibility
+
+181
+00:12:20,570 --> 00:12:25,170
+that yes, if I want to, if I want to, want to do
+
+182
+00:12:25,170 --> 00:12:29,130
+something, that it is yes. If something is wrong,
+
+183
+00:12:29,190 --> 00:12:32,450
+I can change my mind. So it is, he's a round
+
+184
+00:12:32,450 --> 00:12:35,280
+character. Also, I like This is very important
+
+185
+00:12:35,280 --> 00:12:37,660
+because we are talking about self-reliance. Yes,
+
+186
+00:12:37,820 --> 00:12:42,060
+I'm talking about it. This is like a famous
+
+187
+00:12:42,060 --> 00:12:45,580
+American value, self-reliance, which was stressed
+
+188
+00:12:45,580 --> 00:12:49,680
+by Benjamin Franklin in his autobiography. Read
+
+189
+00:12:49,680 --> 00:12:53,240
+Benjamin Franklin and see how self-reliance is
+
+190
+00:12:53,240 --> 00:12:59,750
+stressed as an American value. I like how Huck
+
+191
+00:12:59,750 --> 00:13:03,050
+preferred to be brought by his own and has his own
+
+192
+00:13:03,050 --> 00:13:05,390
+experiences in life by escaping away from Mrs.
+
+193
+00:13:05,470 --> 00:13:09,630
+Weston and his refusal at the end to be adopted by
+
+194
+00:13:09,630 --> 00:13:12,290
+Tom's family. And even when he has adopted by
+
+195
+00:13:12,290 --> 00:13:15,790
+Granford's family, he escaped away as if it were
+
+196
+00:13:15,790 --> 00:13:19,470
+intended to tell that a boy like Huck has no
+
+197
+00:13:19,470 --> 00:13:22,550
+interest with families and such restrictions. He
+
+198
+00:13:22,550 --> 00:13:26,690
+likes to be free and emancipated as much as people
+
+199
+00:13:26,690 --> 00:13:30,890
+here and emancipate as much people as he can.
+
+200
+00:13:31,330 --> 00:13:34,330
+Anyway, regarding the novel, I see that it is a
+
+201
+00:13:34,330 --> 00:13:37,790
+perfect American text since it declares a lot of
+
+202
+00:13:37,790 --> 00:13:39,790
+the American aspects directly or indirectly.
+
+203
+00:13:40,610 --> 00:13:43,010
+First, when it discusses the theme of slavery,
+
+204
+00:13:43,170 --> 00:13:45,750
+which I talked about previously, then the theme of
+
+205
+00:13:45,750 --> 00:13:48,470
+feminism. Howard Twain intended to show women as
+
+206
+00:13:48,470 --> 00:13:53,530
+being with purposes and they do something humane.
+
+207
+00:13:53,950 --> 00:13:56,330
+Mrs. Douglas who adopted him and her sister who
+
+208
+00:13:56,330 --> 00:14:00,470
+took care of him and tried their best to maintain
+
+209
+00:14:00,470 --> 00:14:04,690
+his behavior. Besides, Mrs. Washington when she
+
+210
+00:14:04,690 --> 00:14:08,470
+emancipated Jim before her death is a prose added
+
+211
+00:14:08,470 --> 00:14:11,050
+to her as a woman. And I think this can be
+
+212
+00:14:11,050 --> 00:14:13,410
+considered as the beginning of the achievements of
+
+213
+00:14:13,410 --> 00:14:17,430
+Huck's whole adventures. Then the newly resistant
+
+214
+00:14:17,430 --> 00:14:22,010
+woman who disguised as Sarah and went to her home
+
+215
+00:14:22,010 --> 00:14:26,050
+to have some information about what is going in
+
+216
+00:14:26,050 --> 00:14:29,150
+the village, she was portrayed as a smart woman.
+
+217
+00:14:29,630 --> 00:14:32,330
+She knew that Sarah was not a girl from the very
+
+218
+00:14:32,330 --> 00:14:35,630
+beginning and that was arrested to her after the
+
+219
+00:14:35,630 --> 00:14:37,780
+needle test. But at the same time, she was not
+
+220
+00:14:37,780 --> 00:14:41,220
+good at telling stories. Yes, in contrast to him.
+
+221
+00:14:41,800 --> 00:14:44,860
+Twain intended to paint an image of helpful, smart
+
+222
+00:14:44,860 --> 00:14:48,900
+and respectful woman. Twain is feminist since he
+
+223
+00:14:48,900 --> 00:14:51,520
+uses the number of three when he specified the
+
+224
+00:14:51,520 --> 00:14:55,260
+rewarding as 300, as well as we have three women,
+
+225
+00:14:55,620 --> 00:14:59,390
+three good women. Moreover, self-reliance is
+
+226
+00:14:59,390 --> 00:15:02,710
+presented here. He is depending on himself in
+
+227
+00:15:02,710 --> 00:15:06,470
+everything and seeks to fit his interests. I like
+
+228
+00:15:06,470 --> 00:15:10,130
+the hobby and pretending of Hux. It is really
+
+229
+00:15:10,130 --> 00:15:13,850
+funny. He pretended twice, once as a girl, who is
+
+230
+00:15:13,850 --> 00:15:16,900
+Sarah, and the second as Tom. The theme of
+
+231
+00:15:16,900 --> 00:15:20,200
+friendship is portrayed in an interesting way
+
+232
+00:15:20,200 --> 00:15:24,260
+here. We have two beautiful friendships, one
+
+233
+00:15:24,260 --> 00:15:26,860
+between Jim and Huck and the other is between Tom
+
+234
+00:15:26,860 --> 00:15:30,100
+and Huck. I like how they are honest and do their
+
+235
+00:15:30,100 --> 00:15:32,710
+best to be beside each other. How Huck spent a
+
+236
+00:15:32,710 --> 00:15:36,210
+whole journey and lied to help Jim and how Tom
+
+237
+00:15:36,210 --> 00:15:40,150
+continued the trek with him at the end of the
+
+238
+00:15:40,150 --> 00:15:44,770
+other six chapters on his auntie. The theme of
+
+239
+00:15:44,770 --> 00:15:47,730
+family is misrepresented since he always gave it
+
+240
+00:15:47,730 --> 00:15:51,710
+up. The materialistic life is perfectly picturized
+
+241
+00:15:51,710 --> 00:15:54,730
+that all characters are trying to get money. His
+
+242
+00:15:54,730 --> 00:15:57,770
+father, the two men who took him to France, the
+
+243
+00:15:57,770 --> 00:16:01,280
+king who sold Jim just for $14, And the conflict
+
+244
+00:16:01,280 --> 00:16:04,600
+between Grandford and Shepherd families is upon
+
+245
+00:16:04,600 --> 00:16:07,520
+money also. Death and murder is exposed in the
+
+246
+00:16:07,520 --> 00:16:11,300
+novel for twice. Once when his father was shot in
+
+247
+00:16:11,300 --> 00:16:14,440
+the hut and a gem prevented him to see the flesh
+
+248
+00:16:14,440 --> 00:16:16,640
+and we know that this is a kind of humanity of
+
+249
+00:16:16,640 --> 00:16:20,230
+him. And the second term is the sense of conflict
+
+250
+00:16:20,230 --> 00:16:22,450
+between the Grangford family and Shepard's family.
+
+251
+00:16:23,050 --> 00:16:24,990
+And finally, the structure of the novel can be
+
+252
+00:16:24,990 --> 00:16:27,550
+perfectly portrayed as a film of, and frankly,
+
+253
+00:16:27,590 --> 00:16:31,530
+when I started reading the, I remember Mowgli and
+
+254
+00:16:31,530 --> 00:16:34,590
+The Jungle, adventures of Huckabee Ruffin are
+
+255
+00:16:34,590 --> 00:16:38,150
+interesting and greatly recommended. Thank you.
+
+256
+00:16:38,310 --> 00:16:39,230
+Thank you very much.
+
+257
+00:16:42,130 --> 00:16:47,630
+Thank you, Sarah. This is very entire. response,
+
+258
+00:16:47,630 --> 00:16:51,350
+she almost articulated most of the important
+
+259
+00:16:51,350 --> 00:16:57,490
+themes. I know it's fun to be done with a book
+
+260
+00:16:57,490 --> 00:17:01,690
+like this and even to come to conclusion. Yes, we
+
+261
+00:17:01,690 --> 00:17:06,310
+have a lot of American characteristics. We have
+
+262
+00:17:06,310 --> 00:17:10,170
+this allegorical aspect. We have a lot of American
+
+263
+00:17:10,170 --> 00:17:14,350
+motifs. We have this search for identity. And
+
+264
+00:17:14,350 --> 00:17:18,110
+overall, we have The signs of an epic, a great
+
+265
+00:17:18,110 --> 00:17:23,230
+epic. Because to some extent, it's like Odyssey.
+
+266
+00:17:24,510 --> 00:17:27,730
+Every time he embarks on a journey, he goes out.
+
+267
+00:17:27,810 --> 00:17:30,410
+He gets some wisdom, some lessons. And he comes
+
+268
+00:17:30,410 --> 00:17:36,090
+back to apply this to help people. So yes, this is
+
+269
+00:17:36,090 --> 00:17:41,150
+an interesting book. We have a child who started a
+
+270
+00:17:41,150 --> 00:17:46,260
+child. But he ended up by having values,
+
+271
+00:17:47,280 --> 00:17:53,700
+grown-up values, mature values, not the values of
+
+272
+00:17:53,700 --> 00:17:56,640
+the sanctimonious people. And when I say
+
+273
+00:17:56,640 --> 00:17:59,640
+sanctimonious, because there was caustic criticism
+
+274
+00:17:59,640 --> 00:18:04,020
+of religion. right from the very beginning, even
+
+275
+00:18:04,020 --> 00:18:06,460
+with the shepherds, because the shepherds were
+
+276
+00:18:06,460 --> 00:18:10,360
+pious people. They were southern people. The Bible
+
+277
+00:18:10,360 --> 00:18:14,260
+was there. But you might have observed how the
+
+278
+00:18:14,260 --> 00:18:19,220
+dust was perching on the Bible. And how come you
+
+279
+00:18:19,220 --> 00:18:21,820
+are religious people and you are fighting over
+
+280
+00:18:21,820 --> 00:18:25,920
+silly things, like the feud issue? And then the
+
+281
+00:18:25,920 --> 00:18:30,410
+Duke got the money. It is, you know, this book, in
+
+282
+00:18:30,410 --> 00:18:34,410
+fact, is entire, and it is true that when
+
+283
+00:18:34,410 --> 00:18:37,510
+Hemingway said, this is like the source of all
+
+284
+00:18:37,510 --> 00:18:40,810
+American literature, I think he, you know, this
+
+285
+00:18:40,810 --> 00:18:44,190
+is, this judgment is valid if we read the book
+
+286
+00:18:44,190 --> 00:18:47,670
+thoroughly. I know the presenter is impatient, and
+
+287
+00:18:47,670 --> 00:18:51,330
+she wants to come to the podium to give her
+
+288
+00:18:51,330 --> 00:18:55,560
+presentation. After her presentation, I would
+
+289
+00:18:55,560 --> 00:18:58,120
+share with you some important quotations. She
+
+290
+00:18:58,120 --> 00:19:03,000
+might touch upon these quotations. We'll see if
+
+291
+00:19:03,000 --> 00:19:06,840
+she touches upon certain quotations I prepared for
+
+292
+00:19:06,840 --> 00:19:11,940
+you. I would leave them. You are invited to come
+
+293
+00:19:11,940 --> 00:19:14,420
+here and to replace me.
+
+294
+00:19:17,450 --> 00:19:21,510
+Okay, hello everybody. My name is Ehsan. I'm going
+
+295
+00:19:21,510 --> 00:19:25,270
+to present the second 12 chapters from The
+
+296
+00:19:25,270 --> 00:19:29,010
+Adventures of Huckleberry Finn. Hopefully you'll
+
+297
+00:19:29,010 --> 00:19:33,770
+enjoy my presentation. I want to start my
+
+298
+00:19:33,770 --> 00:19:36,030
+presentation with a quote. You know Taj in the
+
+299
+00:19:36,030 --> 00:19:42,230
+last presentation provided a quote by Hemingway. I
+
+300
+00:19:42,230 --> 00:19:48,950
+wanted to read a quote from the author of the
+
+301
+00:19:48,950 --> 00:19:53,050
+classic epic, Don Quixote. He wrote a critique
+
+302
+00:19:53,050 --> 00:19:55,190
+about the whole novel, The Adventures of
+
+303
+00:19:55,190 --> 00:19:58,950
+Huckleberry Finn. And he says, in Huckleberry
+
+304
+00:19:58,950 --> 00:20:02,710
+Finn, we find everything that is quite essentially
+
+305
+00:20:02,710 --> 00:20:07,070
+American woven into a rank and stinking clot with
+
+306
+00:20:07,070 --> 00:20:11,470
+which the nation can adorn its corbulent head,
+
+307
+00:20:11,830 --> 00:20:14,530
+like a modern crown of thorns for a pretender
+
+308
+00:20:14,530 --> 00:20:18,050
+king, if you will. All that swells and reels
+
+309
+00:20:18,050 --> 00:20:21,470
+within the worst of us, all that we recoil from
+
+310
+00:20:21,470 --> 00:20:24,050
+the disgust, all that is funky, dark, and
+
+311
+00:20:24,050 --> 00:20:28,070
+pestilent, it all begins to doze out the moment
+
+312
+00:20:28,070 --> 00:20:31,330
+you rack open a copy of Huckleberry Finn. So what
+
+313
+00:20:31,330 --> 00:20:35,870
+he's saying that in this novel, we can find the
+
+314
+00:20:35,870 --> 00:20:39,190
+whole American features we are searching for,
+
+315
+00:20:39,730 --> 00:20:43,270
+especially through the characters of Huck, you
+
+316
+00:20:43,270 --> 00:20:45,810
+know, the slave hunters, the two families in these
+
+317
+00:20:45,810 --> 00:20:49,750
+chapters, and about, like, everything in the novel
+
+318
+00:20:49,750 --> 00:20:53,950
+tells about the American society in general. So
+
+319
+00:20:53,950 --> 00:20:58,090
+let's start with the first chapter. It is chapter
+
+320
+00:20:58,090 --> 00:21:03,430
+13. I prefer to call it Huck's kindness because in
+
+321
+00:21:03,430 --> 00:21:05,810
+this chapter we can see his kindness, his
+
+322
+00:21:05,810 --> 00:21:11,810
+humanity, and his morals. So, you know, I'll tell
+
+323
+00:21:11,810 --> 00:21:16,810
+a brief summary in each chapter and analysis and
+
+324
+00:21:16,810 --> 00:21:21,790
+quotes. So firstly, in chapter 13, you know the
+
+325
+00:21:21,790 --> 00:21:25,590
+three people, Jim, Jake, and Bill. Jake and Bill
+
+326
+00:21:25,590 --> 00:21:29,410
+wanted to kill Jim because of money. So Huck
+
+327
+00:21:29,410 --> 00:21:32,750
+wanted to notify the authorities about these three
+
+328
+00:21:32,750 --> 00:21:36,090
+murderers. But then he changed his mind and
+
+329
+00:21:36,090 --> 00:21:40,780
+instead he helped them. So those people are
+
+330
+00:21:40,780 --> 00:21:45,100
+murderers, but Haque wanted to help them. So we
+
+331
+00:21:45,100 --> 00:21:49,740
+have this quote in chapter 13. Haque says, then
+
+332
+00:21:49,740 --> 00:21:52,540
+Jim manned the oars and we took out after our
+
+333
+00:21:52,540 --> 00:21:55,880
+raft. Now was the first time that I began to worry
+
+334
+00:21:55,880 --> 00:21:58,840
+about the men. I reckon I had not had time to
+
+335
+00:21:58,840 --> 00:22:02,020
+before. I began to think how dreadful it was, even
+
+336
+00:22:02,020 --> 00:22:05,340
+for murderers, to be in such a fix. I says to
+
+337
+00:22:05,340 --> 00:22:07,740
+myself, there ain't no telling that I might come
+
+338
+00:22:07,740 --> 00:22:11,820
+to be a murderer myself yet, and then how would I
+
+339
+00:22:11,820 --> 00:22:14,960
+like it? So he's putting himself in their place.
+
+340
+00:22:15,500 --> 00:22:20,570
+He doesn't want them to die, so he helped them. So
+
+341
+00:22:20,570 --> 00:22:23,150
+we can say that Haque doesn't care about the
+
+342
+00:22:23,150 --> 00:22:27,810
+social class. He's just following his intuition.
+
+343
+00:22:28,030 --> 00:22:31,530
+He is helping people. And also in this chapter, we
+
+344
+00:22:31,530 --> 00:22:35,850
+can see his smartness and we can see that he is
+
+345
+00:22:35,850 --> 00:22:40,130
+very intelligent. And this appears when he wakes
+
+346
+00:22:40,130 --> 00:22:42,490
+up the sleeping watchman in the boat and he
+
+347
+00:22:42,790 --> 00:22:46,710
+invents his first lie in my chapters. He says that
+
+348
+00:22:46,710 --> 00:22:49,830
+in the boat there's his mother and father and a
+
+349
+00:22:49,830 --> 00:22:54,190
+rich lady. They're stuck under it and he wanted
+
+350
+00:22:54,190 --> 00:22:58,230
+the watchman to help them. And now this is a
+
+351
+00:22:58,230 --> 00:23:02,250
+conversation between Haq and the watchman. The
+
+352
+00:23:02,250 --> 00:23:05,630
+watchman says, by Jackson, I'd like to. You know,
+
+353
+00:23:05,730 --> 00:23:09,290
+Haq asked him to help his father and mother and
+
+354
+00:23:09,290 --> 00:23:12,930
+the other people. So the watchman says, by
+
+355
+00:23:12,930 --> 00:23:16,220
+Jackson, I'd like to, and blame it. I don't know
+
+356
+00:23:16,220 --> 00:23:20,160
+very well, but who and the dignations are going to
+
+357
+00:23:20,160 --> 00:23:23,100
+pay for it? Do you reckon you're Bob? And then
+
+358
+00:23:23,100 --> 00:23:26,320
+Huck says, why, that's all right. Miss Hawker, she
+
+359
+00:23:26,320 --> 00:23:29,780
+told me particular that her uncle horned back, and
+
+360
+00:23:29,780 --> 00:23:34,300
+then the watchman responds, great guns. Is he her
+
+361
+00:23:34,300 --> 00:23:37,760
+uncle? Lookie here. So in this conversation, we
+
+362
+00:23:37,760 --> 00:23:41,080
+can see that the watchman at the beginning was
+
+363
+00:23:41,080 --> 00:23:45,460
+reluctant whether he want to help a hack or not.
+
+364
+00:23:45,900 --> 00:23:49,760
+But after, when he heard that the rich lady in the
+
+365
+00:23:49,760 --> 00:23:56,740
+wreck is, her uncle is Hornback, Hornback is a
+
+366
+00:23:56,740 --> 00:24:02,700
+rich man, he decided to help hack, and he started
+
+367
+00:24:02,700 --> 00:24:07,020
+to tell him how he can save his mother and father.
+
+368
+00:24:07,320 --> 00:24:10,060
+So we can deduce that this watchman is a
+
+369
+00:24:10,060 --> 00:24:15,780
+materialistic person. So this chapter shows Haq's
+
+370
+00:24:15,780 --> 00:24:19,280
+humanity, kindness, creativity, and smartness, and
+
+371
+00:24:19,280 --> 00:24:22,320
+the goodness of the hero who is Haq versus the
+
+372
+00:24:22,320 --> 00:24:25,140
+cruelty of others, you know, the murderers and the
+
+373
+00:24:25,140 --> 00:24:30,280
+watchman. And now chapter 14. I called it Kings
+
+374
+00:24:30,280 --> 00:24:33,300
+because it was mainly about kings, Solomon and
+
+375
+00:24:33,300 --> 00:24:33,980
+Louis.
+
+376
+00:24:36,600 --> 00:24:40,900
+Yeah. Yes, they are. I'll tell about this. Yes.
+
+377
+00:24:45,600 --> 00:24:50,600
+Yes. So in this chapter, Hak tells Jim that King
+
+378
+00:24:50,600 --> 00:24:54,720
+Solomon has had a harem of wives. And then, you
+
+379
+00:24:54,720 --> 00:25:00,160
+know, Jim was really confused. He tells Hak that
+
+380
+00:25:00,160 --> 00:25:05,980
+it is not a wise man who would have a lot of wives
+
+381
+00:25:05,980 --> 00:25:09,220
+because they are fighting with each other all the
+
+382
+00:25:09,220 --> 00:25:13,860
+time. And then when he Yes, when Huck surrendered
+
+383
+00:25:13,860 --> 00:25:18,040
+with dealing with Jim and arguing with him, he
+
+384
+00:25:18,040 --> 00:25:21,160
+turned to talk to the French King Louis and it was
+
+385
+00:25:21,160 --> 00:25:24,940
+even worse because Jim cannot understand how can
+
+386
+00:25:24,940 --> 00:25:30,400
+like a king, how can he talk in a language rather
+
+387
+00:25:30,400 --> 00:25:34,940
+than English. So in this chapter, a contrast is
+
+388
+00:25:34,940 --> 00:25:39,940
+made between Huck and Jim. We know that Huck is
+
+389
+00:25:39,940 --> 00:25:42,600
+basically uneducated, but we know that he can read
+
+390
+00:25:42,600 --> 00:25:45,600
+and he can write, and he knows things about
+
+391
+00:25:45,600 --> 00:25:48,440
+history, because you know, Miss Watson was
+
+392
+00:25:48,440 --> 00:25:52,540
+educating him. On the other hand, Jim sounds more
+
+393
+00:25:52,540 --> 00:25:56,860
+ignorant. He doesn't know a lot about history. You
+
+394
+00:25:56,860 --> 00:25:58,680
+know, he thinks that the only language in the
+
+395
+00:25:58,680 --> 00:26:03,760
+world is English, and the only king is Solomon. So
+
+396
+00:26:03,760 --> 00:26:06,680
+these are quotes. The first quote, Will, he was
+
+397
+00:26:06,680 --> 00:26:09,260
+right. He was most always right. He had an
+
+398
+00:26:09,260 --> 00:26:12,640
+uncommon level head for a nigger. Huck says this.
+
+399
+00:26:13,040 --> 00:26:16,300
+And the next quotation, I never see such a nigger.
+
+400
+00:26:16,440 --> 00:26:19,460
+If he got an ocean in his head once, there weren't
+
+401
+00:26:19,460 --> 00:26:22,440
+no getting out again. He was the most down on
+
+402
+00:26:22,440 --> 00:26:26,240
+Solomon of any nigger I ever see. So in these two
+
+403
+00:26:26,240 --> 00:26:29,420
+chapters, we can see that Huck is still calling
+
+404
+00:26:30,660 --> 00:26:35,860
+calling Jim the nigger. So we can deduce that he's
+
+405
+00:26:35,860 --> 00:26:40,580
+not like... In fact, like here, there is criticism
+
+406
+00:26:40,580 --> 00:26:44,100
+of polygamy, and there is criticism of the Bible,
+
+407
+00:26:44,420 --> 00:26:48,160
+which, you know, allows slavery, because here,
+
+408
+00:26:49,720 --> 00:26:53,280
+like Jim's attitude towards the Bible is very
+
+409
+00:26:53,280 --> 00:26:56,200
+negative one, because, you know, the Bible, good
+
+410
+00:26:56,200 --> 00:26:59,530
+Christians are good slave masters. Yes. See? So
+
+411
+00:26:59,530 --> 00:27:03,790
+Hakam, this is like an ironical thing. Yes. There
+
+412
+00:27:03,790 --> 00:27:06,330
+is another thing about the man that, again, hugged
+
+413
+00:27:06,330 --> 00:27:09,590
+somebody to... It's in the next... And Hakam,
+
+414
+00:27:09,730 --> 00:27:12,150
+like, he's kind, but at the same time, he's with
+
+415
+00:27:12,150 --> 00:27:17,610
+slavery. Yes. It's in the next chapters. Okay.
+
+416
+00:27:33,530 --> 00:27:37,030
+Good. Good.
+
+417
+00:27:39,930 --> 00:27:44,370
+Good. Good. Good.
+
+418
+00:28:08,760 --> 00:28:11,980
+So let's go back to the quotations, the first one.
+
+419
+00:28:12,400 --> 00:28:14,580
+Well, he was- So it's very disturbing when you are
+
+420
+00:28:14,580 --> 00:28:17,840
+a nigger. Yeah. But let's see, like, when I was
+
+421
+00:28:17,840 --> 00:28:22,280
+learning in America, like African-American, we're
+
+422
+00:28:22,280 --> 00:28:25,280
+kidding with each other. Hey, you're a nigger, you
+
+423
+00:28:25,280 --> 00:28:29,520
+know? So I, we assume that, you know, this
+
+424
+00:28:29,520 --> 00:28:31,940
+friendship or the relation, intimate relationship
+
+425
+00:28:31,940 --> 00:28:36,200
+between Ak and Jah. And they make him, like, tease
+
+426
+00:28:36,200 --> 00:28:39,860
+him, you know? a card of teasing rather than
+
+427
+00:28:39,860 --> 00:28:44,020
+stigmatizing them. It's a kind of, yeah, like they
+
+428
+00:28:44,020 --> 00:28:47,860
+are two bodies, so they can do this, you know, but
+
+429
+00:28:47,860 --> 00:28:50,040
+it's very disturbing to African-Americans and
+
+430
+00:28:50,040 --> 00:28:54,760
+that's why they go was banned from my school. But
+
+431
+00:28:54,760 --> 00:28:59,060
+you know he never conversed with with Jim saying
+
+432
+00:28:59,060 --> 00:29:01,640
+you are a nigger or something. Yeah. He's telling
+
+433
+00:29:01,640 --> 00:29:05,620
+us that he has for example an uncommon level head
+
+434
+00:29:05,620 --> 00:29:07,820
+for a nigger. He's telling us this. Yeah but like
+
+435
+00:29:07,820 --> 00:29:11,900
+anyone such a nigger if he got a notion like It
+
+436
+00:29:11,900 --> 00:29:15,060
+seems like he's talking about this, he's
+
+437
+00:29:15,060 --> 00:29:18,240
+cherishing this friendship. He's not like
+
+438
+00:29:18,240 --> 00:29:21,920
+antagonistic, he's not criticizing him. I never
+
+439
+00:29:21,920 --> 00:29:24,740
+see such a figure. If he got a notion in his head,
+
+440
+00:29:25,060 --> 00:29:27,620
+there wasn't anything getting out. Yes, he's
+
+441
+00:29:27,620 --> 00:29:31,860
+praising him. He's trying to describe how I think
+
+442
+00:29:31,860 --> 00:29:35,060
+this is very important because this one. The third
+
+443
+00:29:35,060 --> 00:29:40,920
+quote here, this is by Jim. He says, why, Huck,
+
+444
+00:29:41,240 --> 00:29:44,320
+don't the French people talk the same way we does?
+
+445
+00:29:44,740 --> 00:29:47,840
+So you know, here he sounds very ignorant. He
+
+446
+00:29:47,840 --> 00:29:50,540
+doesn't know anything about the other languages.
+
+447
+00:29:51,240 --> 00:29:54,460
+He never even heard about French people, about the
+
+448
+00:29:54,460 --> 00:29:58,100
+French language, even if it is, you know, it is so
+
+449
+00:29:58,100 --> 00:30:01,120
+popular. And in that time, maybe it equals
+
+450
+00:30:01,120 --> 00:30:05,980
+English. So... The question is like, since people
+
+451
+00:30:05,980 --> 00:30:09,120
+are talking, you know, like whether, you know, the
+
+452
+00:30:09,120 --> 00:30:11,180
+same language or a different language, you know,
+
+453
+00:30:11,480 --> 00:30:14,280
+don't have the common thing to share, which is
+
+454
+00:30:14,280 --> 00:30:16,680
+like they are a human being. So the notion of
+
+455
+00:30:16,680 --> 00:30:21,600
+slavery is like here being criticized.
+
+456
+00:30:24,270 --> 00:30:27,650
+So this is a conversation between, or an argument
+
+457
+00:30:27,650 --> 00:30:32,950
+between Huck and Jim. Let's read it. First Huck is
+
+458
+00:30:32,950 --> 00:30:36,790
+talking, well then why ain't it natural and right
+
+459
+00:30:36,790 --> 00:30:39,630
+for a Frenchman to take different from us? You
+
+460
+00:30:39,630 --> 00:30:43,450
+answer me that. And then Jim says, is a cat a man,
+
+461
+00:30:43,510 --> 00:30:47,740
+Huck? No. Well, then they ain't no sense in a cat
+
+462
+00:30:47,740 --> 00:30:51,240
+talking like a man. Is a cow a man? And is a cow a
+
+463
+00:30:51,240 --> 00:30:54,880
+cat? No, she ain't either of them. Well, then she
+
+464
+00:30:54,880 --> 00:30:58,900
+ain't got no business to talk like either one of
+
+465
+00:30:58,900 --> 00:31:03,500
+the other of them. Is a Frenchman a man? And Huck
+
+466
+00:31:03,500 --> 00:31:08,260
+says, yes. Jim, well, then dad blame it. Why don't
+
+467
+00:31:08,260 --> 00:31:11,280
+he talk like a man? You answer me that. And then
+
+468
+00:31:11,280 --> 00:31:13,980
+he says, I see it were not no use wasting words.
+
+469
+00:31:14,180 --> 00:31:17,740
+You cannot learn a nigger to argue, so I quit. In
+
+470
+00:31:17,740 --> 00:31:23,780
+his play side, quit too. So there is a point here
+
+471
+00:31:23,780 --> 00:31:31,220
+about slavery that this is a slave, but he's
+
+472
+00:31:31,220 --> 00:31:38,180
+disturbed because all human beings cannot talk
+
+473
+00:31:38,180 --> 00:31:40,920
+using the same language. You want people to
+
+474
+00:31:40,920 --> 00:31:43,800
+understand each other, to use one language in
+
+475
+00:31:43,800 --> 00:31:47,040
+order to have that sense of communication between
+
+476
+00:31:47,040 --> 00:31:54,530
+them. And chapter 15, when Haq tried to fool Cem,
+
+477
+00:31:55,190 --> 00:32:01,590
+firstly, they started their journey to Cairo. They
+
+478
+00:32:01,590 --> 00:32:05,210
+wanted to reach it in about three days. On the
+
+479
+00:32:05,210 --> 00:32:08,310
+second night, Afuk begins to form, and they were
+
+480
+00:32:08,310 --> 00:32:11,890
+separated. You know, Hak takes a nap, and after he
+
+481
+00:32:11,890 --> 00:32:15,450
+wakes up, he searched for Jim, and he finds him.
+
+482
+00:32:16,310 --> 00:32:19,830
+He pretends that he was sleeping beside him all
+
+483
+00:32:19,830 --> 00:32:24,890
+the time. And when Jim wakes up, he was really
+
+484
+00:32:24,890 --> 00:32:29,630
+happy to see that Hak was sound and alive. And he,
+
+485
+00:32:29,650 --> 00:32:33,290
+like, hugged him and was so happy, but, you know,
+
+486
+00:32:34,160 --> 00:32:39,520
+Huck told him that, yes, I was sleeping beside
+
+487
+00:32:39,520 --> 00:32:43,320
+you. Are you drunk or something? Yes, he fooled
+
+488
+00:32:43,320 --> 00:32:50,120
+him, yes. And then when Jim realizes that Huck is
+
+489
+00:32:50,120 --> 00:32:55,270
+tricking him, he apologized. So the analysis, we
+
+490
+00:32:55,270 --> 00:32:58,210
+can see that Haq is an immature here, maybe for
+
+491
+00:32:58,210 --> 00:33:03,370
+the first time. But he was kidding with Jim. Some
+
+492
+00:33:03,370 --> 00:33:06,710
+critics says the following, that he still thinks
+
+493
+00:33:06,710 --> 00:33:10,250
+that Jim is a slave, a piece of property. It has
+
+494
+00:33:10,250 --> 00:33:14,010
+not dawned on the native Haq that Jim has real
+
+495
+00:33:14,010 --> 00:33:16,530
+human feelings. But I do not agree with this. He
+
+496
+00:33:16,530 --> 00:33:20,250
+was just playing and tricking. He's a kid. Child.
+
+497
+00:33:20,630 --> 00:33:24,450
+Yes, he's a child. So after that, Hak feels
+
+498
+00:33:24,450 --> 00:33:28,810
+terrible and asks for forgiveness. This is a sign
+
+499
+00:33:28,810 --> 00:33:33,250
+for responsibility in his character. And this is
+
+500
+00:33:33,250 --> 00:33:36,010
+also a sign of respect to the slave, Jim. He
+
+501
+00:33:36,010 --> 00:33:41,260
+respects him. So this is a quote from chapter 15.
+
+502
+00:33:42,280 --> 00:33:50,300
+When Huck comes back and Jim sees him, Jim says,
+
+503
+00:33:50,700 --> 00:33:53,940
+Godness gracious, is that you, Huck? And you ain't
+
+504
+00:33:53,940 --> 00:33:57,740
+dead, you ain't drowned. You's back again. It's
+
+505
+00:33:57,740 --> 00:34:00,480
+too good for true, honey. It's too good for true.
+
+506
+00:34:00,820 --> 00:34:06,450
+Let me look at you, child. Let me feel of you. No,
+
+507
+00:34:06,710 --> 00:34:11,090
+you ended, you are back again, live alive and
+
+508
+00:34:11,090 --> 00:34:15,090
+sound, just the same old hack, the same old hack,
+
+509
+00:34:15,230 --> 00:34:17,310
+thanks to Godness. You know, the language is
+
+510
+00:34:17,310 --> 00:34:21,610
+really strange, so. It's vernacular, it's like,
+
+511
+00:34:21,830 --> 00:34:24,390
+you know, vernacular. But it's very interesting,
+
+512
+00:34:24,550 --> 00:34:28,850
+like, the idea of rebirth is revisited again. Yes.
+
+513
+00:34:28,930 --> 00:34:33,170
+But we have Pekari who's reborn all the time.
+
+514
+00:34:33,480 --> 00:34:36,200
+He's, you know, this is like he's regenerated.
+
+515
+00:34:36,760 --> 00:34:41,460
+Like he's getting rid of all the residual things
+
+516
+00:34:41,460 --> 00:34:45,920
+of the civilization value. Yes. And again, in this
+
+517
+00:34:45,920 --> 00:34:49,540
+quote, we can observe that twin is trying to
+
+518
+00:34:49,540 --> 00:34:52,260
+portray Jim as a human being. He is full of
+
+519
+00:34:52,260 --> 00:34:56,600
+humanity. He is happy because he saw his friend
+
+520
+00:34:56,600 --> 00:35:03,810
+sound and alive. At chapter 16, it's when Jim says
+
+521
+00:35:03,810 --> 00:35:07,530
+that the rattlesnake does its work. So what's
+
+522
+00:35:07,530 --> 00:35:11,030
+happened in chapter 16? You know, Huck and Jim
+
+523
+00:35:11,030 --> 00:35:15,540
+continues their way to Cairo. Jim believes that it
+
+524
+00:35:15,540 --> 00:35:18,420
+is the place for freedom. He will be free for the
+
+525
+00:35:18,420 --> 00:35:22,680
+first time in his life in Cairo. And Huck suddenly
+
+526
+00:35:22,680 --> 00:35:28,500
+lived that conflict inside him, whether he wants
+
+527
+00:35:28,500 --> 00:35:34,540
+to tell about Jim or not to tell. And after that,
+
+528
+00:35:34,600 --> 00:35:39,160
+a skiff comes along, and two armed slave hunters
+
+529
+00:35:39,160 --> 00:35:42,920
+came, and they asked him about whether he belongs
+
+530
+00:35:42,920 --> 00:35:46,680
+to the raft or not. He says that he is, and he
+
+531
+00:35:46,680 --> 00:35:50,180
+invented another story. This is part of the
+
+532
+00:35:50,180 --> 00:35:53,120
+metafiction, as Raf said. He's inventing a lot of
+
+533
+00:35:53,120 --> 00:35:58,200
+lies. So he says that his father is on the raft,
+
+534
+00:35:58,240 --> 00:36:02,420
+and he's suffering from smallpox. So the armed
+
+535
+00:36:02,420 --> 00:36:06,020
+hunters got afraid and they decided to give him
+
+536
+00:36:06,020 --> 00:36:11,500
+$20 or something like this. And they ran away, you
+
+537
+00:36:11,500 --> 00:36:15,250
+know. After that, Jim and Huck realizes that they
+
+538
+00:36:15,250 --> 00:36:18,830
+passed Cairo and that they lost their canoe, and
+
+539
+00:36:18,830 --> 00:36:23,070
+they float down the Mississippi. A steamboat rams
+
+540
+00:36:23,070 --> 00:36:26,350
+into the raft, and Huck and Jim were separated.
+
+541
+00:36:26,570 --> 00:36:31,150
+After that, Huck swims ashore, and he found
+
+542
+00:36:31,150 --> 00:36:36,880
+himself in front of a house surrounded by dogs. So
+
+543
+00:36:36,880 --> 00:36:44,280
+now you know that in Huck's society, it's a racist
+
+544
+00:36:44,280 --> 00:36:48,840
+society. Saving a slave is a sin for them. And now
+
+545
+00:36:48,840 --> 00:36:52,260
+Huck is torn between his relationship to his
+
+546
+00:36:52,260 --> 00:36:57,300
+society and his relationship to Jim. You know, he
+
+547
+00:36:57,300 --> 00:37:01,900
+decided to save Jim. So he proves that his innate
+
+548
+00:37:01,900 --> 00:37:07,740
+sense of right and wrong was stronger than what
+
+549
+00:37:07,740 --> 00:37:11,370
+his society has taught him. And we can say
+
+550
+00:37:11,370 --> 00:37:14,790
+something about twin here. When Jim was talking,
+
+551
+00:37:15,010 --> 00:37:18,670
+he says that I'll work day and night in order to
+
+552
+00:37:18,670 --> 00:37:23,190
+free my children and my wife out of slavery. And
+
+553
+00:37:23,190 --> 00:37:25,970
+then he says that I will steal them if I could not
+
+554
+00:37:25,970 --> 00:37:30,040
+buy them from my master. So here, Twin is tending
+
+555
+00:37:30,040 --> 00:37:33,960
+to say that we have two sins, enslaving people and
+
+556
+00:37:33,960 --> 00:37:38,160
+stealing. But it's okay to steal in front of
+
+557
+00:37:38,160 --> 00:37:40,580
+enslaving people. It's like, it's a shame to
+
+558
+00:37:40,580 --> 00:37:42,360
+enslave people. So this is a grave of sin, like to
+
+559
+00:37:42,360 --> 00:37:45,720
+enslave people or to steal, you know? So stealing
+
+560
+00:37:45,720 --> 00:37:48,620
+here is less sinful than enslaving people.
+
+561
+00:37:52,190 --> 00:37:55,410
+And we can say something about the men. The slave
+
+562
+00:37:55,410 --> 00:37:58,610
+hunters, they sued their conscience by giving Haq
+
+563
+00:37:58,610 --> 00:38:02,430
+$20. We can say that they are inhumane. They are
+
+564
+00:38:02,430 --> 00:38:04,530
+totally materialistic. They believe that they can
+
+565
+00:38:04,530 --> 00:38:07,230
+replace humanity with money.
+
+566
+00:38:10,080 --> 00:38:14,020
+Quotes, the first quote by Huck. You know, they
+
+567
+00:38:14,020 --> 00:38:18,340
+talked about Cairo a lot. Huck gives a stereotype
+
+568
+00:38:18,340 --> 00:38:21,960
+image about Cairo and Jim, on the other hand,
+
+569
+00:38:22,440 --> 00:38:26,200
+gives like a new image for us to read. Huck says,
+
+570
+00:38:26,380 --> 00:38:29,980
+I wondered whether we could know it when we got to
+
+571
+00:38:29,980 --> 00:38:33,320
+it. I said likely we wouldn't because I had heard
+
+572
+00:38:33,320 --> 00:38:37,100
+say there weren't but about a dozen houses there.
+
+573
+00:38:37,290 --> 00:38:40,430
+And if they did not happen to have them lit up,
+
+574
+00:38:40,830 --> 00:38:44,870
+how was we going to know we was passing a town? So
+
+575
+00:38:44,870 --> 00:38:47,310
+he has that stereotypical image about these
+
+576
+00:38:47,310 --> 00:38:49,870
+southern places that they are not inhabited with
+
+577
+00:38:49,870 --> 00:38:53,790
+too much people. It's like it's a common image for
+
+578
+00:38:53,790 --> 00:38:57,430
+us as readers. The second image, you know, image,
+
+579
+00:38:57,990 --> 00:39:03,570
+it's a new image for us. Jim says he said, well,
+
+580
+00:39:03,770 --> 00:39:06,610
+Haq said this about Jim. He said he'd be mighty
+
+581
+00:39:06,610 --> 00:39:09,690
+sure to see it because he'd be a free man the
+
+582
+00:39:09,690 --> 00:39:13,270
+minute he seen it. So Jim is thinking of Cairo as
+
+583
+00:39:13,270 --> 00:39:16,130
+a free state. He even called it after that as the
+
+584
+00:39:16,130 --> 00:39:20,230
+free state. So he's thinking of it as the place
+
+585
+00:39:20,230 --> 00:39:25,140
+for freedom for him. And the third quotation is
+
+586
+00:39:25,140 --> 00:39:29,180
+about the conflict that Huck lived. He says, what
+
+587
+00:39:29,180 --> 00:39:32,960
+the poor Miss Watson done to you that you could
+
+588
+00:39:32,960 --> 00:39:36,620
+see her nigger go off right under your eyes and
+
+589
+00:39:36,620 --> 00:39:39,600
+never say one single word. So he's torn between
+
+590
+00:39:39,600 --> 00:39:41,920
+his society, between his conscience, his feelings
+
+591
+00:39:41,920 --> 00:39:46,380
+towards him. So this is the conflict. Chapter 17.
+
+592
+00:39:46,780 --> 00:39:50,340
+And like this chapter has the largest irony
+
+593
+00:39:50,340 --> 00:39:55,640
+because, you know, He thought it would be sin to
+
+594
+00:39:55,640 --> 00:40:01,640
+keep Germany, to hide Germany. And when he decided
+
+595
+00:40:01,640 --> 00:40:04,820
+to
+
+596
+00:40:04,820 --> 00:40:09,180
+tell, and I think he wrote a letter, he said, I
+
+597
+00:40:09,180 --> 00:40:10,960
+was washed out of sin.
+
+598
+00:40:16,580 --> 00:40:19,700
+the sin of whom you're talking about. So the sin
+
+599
+00:40:19,700 --> 00:40:23,540
+is like to keep his name, a slave. The sin is to
+
+600
+00:40:23,540 --> 00:40:27,160
+tell on him. So when he said I was washed out of
+
+601
+00:40:27,160 --> 00:40:33,460
+sin, he was talking about the sin of God being in
+
+602
+00:40:33,460 --> 00:40:37,400
+conformity with the values of your society. which
+
+603
+00:40:37,400 --> 00:40:42,620
+was a real sin, I think. Yeah. So in chapter 17,
+
+604
+00:40:43,060 --> 00:40:47,080
+in the last chapter, we can see that Hak was
+
+605
+00:40:47,080 --> 00:40:49,880
+standing in front of a house surrounded by dogs.
+
+606
+00:40:50,980 --> 00:40:54,640
+So those people, he was calling, someone
+
+607
+00:40:54,640 --> 00:40:59,160
+approached and he asked him about his name. He
+
+608
+00:40:59,160 --> 00:41:02,100
+invented another name. Maybe it's the fourth name,
+
+609
+00:41:02,220 --> 00:41:05,240
+I think. George Jackson. George Jackson. It's the
+
+610
+00:41:05,240 --> 00:41:09,730
+search for identity. So Hak is taken upstairs by
+
+611
+00:41:09,730 --> 00:41:14,730
+Buck. He was about his age and he was given a new
+
+612
+00:41:14,730 --> 00:41:17,690
+clothes. So this family treated him in a very good
+
+613
+00:41:17,690 --> 00:41:22,250
+way. So Hak invented another lie here. He says
+
+614
+00:41:22,250 --> 00:41:26,130
+that he was living a great life and about his
+
+615
+00:41:26,130 --> 00:41:30,730
+father and mother died and brothers and his sister
+
+616
+00:41:30,730 --> 00:41:33,430
+running off. This is the third lie in my chapters.
+
+617
+00:41:34,210 --> 00:41:38,390
+So when he wakes up in the morning, he forgets his
+
+618
+00:41:38,390 --> 00:41:41,990
+name. That was really funny. But he turns to back
+
+619
+00:41:41,990 --> 00:41:45,510
+and he asked him to spell his name and he
+
+620
+00:41:45,510 --> 00:41:52,230
+remembered what was his name. Now if you read the
+
+621
+00:41:52,230 --> 00:41:58,190
+chapter, the twins provided a description for the
+
+622
+00:41:58,190 --> 00:42:02,790
+house in which the family was living in. Well, it
+
+623
+00:42:02,790 --> 00:42:05,970
+was a description for the aristocratic plantation
+
+624
+00:42:05,970 --> 00:42:10,070
+life. They were living in large houses. Each
+
+625
+00:42:10,070 --> 00:42:15,660
+member of the family has a servant and so on. So
+
+626
+00:42:15,660 --> 00:42:20,000
+this is a quote. And when I waked up in the
+
+627
+00:42:20,000 --> 00:42:23,920
+morning, jatted all. I had forgot what my name
+
+628
+00:42:23,920 --> 00:42:27,280
+was. So I laid there about an hour trying to
+
+629
+00:42:27,280 --> 00:42:30,240
+think. And when Buck waked up, I says, can you
+
+630
+00:42:30,240 --> 00:42:33,680
+spell Buck? Yes, he says. I bet you cannot spell
+
+631
+00:42:33,680 --> 00:42:37,500
+my name, says I. I bet you what you dare I can,
+
+632
+00:42:37,620 --> 00:42:41,410
+says he. All right, says I, go ahead. So he spells
+
+633
+00:42:41,410 --> 00:42:45,330
+the name. There now, he says, well, says I, you
+
+634
+00:42:45,330 --> 00:42:48,330
+done it, but I did not think you could. It ain't
+
+635
+00:42:48,330 --> 00:42:51,330
+no slouch of a name to spell right off without
+
+636
+00:42:51,330 --> 00:42:55,290
+studying. So, you know, it's too funny. But as I
+
+637
+00:42:55,290 --> 00:42:59,730
+said, this is rediscovering yourself. Search for
+
+638
+00:42:59,730 --> 00:43:02,530
+identity. Yes. So getting somebody to spell your
+
+639
+00:43:02,530 --> 00:43:05,810
+name, to make sure like okay it's like you're
+
+640
+00:43:05,810 --> 00:43:09,070
+rediscovering your identity to some extent like
+
+641
+00:43:09,070 --> 00:43:13,550
+you became you know you don't you're confused and
+
+642
+00:43:13,550 --> 00:43:16,310
+then somebody is affirming this for you yeah
+
+643
+00:43:16,310 --> 00:43:21,470
+exactly very symbolic We have a long now chapter,
+
+644
+00:43:21,850 --> 00:43:25,370
+chapter 18. It's about the two families,
+
+645
+00:43:25,810 --> 00:43:30,810
+Grandford's and Chibberson's. So Huck was
+
+646
+00:43:30,810 --> 00:43:33,990
+introduced to the head of the family who is
+
+647
+00:43:33,990 --> 00:43:39,230
+colonel Grandford. He is a tall man, skinny man.
+
+648
+00:43:39,510 --> 00:43:43,070
+He has five children, Bob, Tom, Charlotte, Sophie,
+
+649
+00:43:43,230 --> 00:43:47,270
+and Buck. Another plantation family was living in
+
+650
+00:43:47,270 --> 00:43:51,250
+the same place, the Shepardsons. They were equal.
+
+651
+00:43:51,490 --> 00:43:54,090
+They have the same respect, the same reputation.
+
+652
+00:43:54,770 --> 00:43:59,790
+And they have a feud between them for almost 30
+
+653
+00:43:59,790 --> 00:44:04,450
+years. One day, Huck and Buck was walking in the
+
+654
+00:44:04,450 --> 00:44:08,870
+woods, and they saw a person called Harvey
+
+655
+00:44:08,870 --> 00:44:13,630
+Shepardson. Buck shoots at him, and he missed the
+
+656
+00:44:13,630 --> 00:44:18,230
+point. Huck and Buck tried to escape, and they
+
+657
+00:44:18,230 --> 00:44:22,990
+escaped, and when Huck asked Buck, about the
+
+658
+00:44:22,990 --> 00:44:27,550
+reason why he shoots him, he said that the two
+
+659
+00:44:27,550 --> 00:44:30,570
+families had a feud, and then when he asked about
+
+660
+00:44:30,570 --> 00:44:33,670
+the reason, he said that he doesn't know the
+
+661
+00:44:33,670 --> 00:44:38,170
+reason. And then... It's very funny, like, you
+
+662
+00:44:38,170 --> 00:44:40,270
+know, it started, but he, you know, they forgot
+
+663
+00:44:40,270 --> 00:44:43,450
+about the real story, how it started, but they
+
+664
+00:44:43,450 --> 00:44:47,660
+still keep fighting each other. So how... Naive,
+
+665
+00:44:47,860 --> 00:44:53,900
+how gullible, how terrible these people are. So in
+
+666
+00:44:53,900 --> 00:44:57,040
+the next Sunday, the two families were at church
+
+667
+00:44:57,040 --> 00:45:01,080
+and... They go to the church, but they kill each
+
+668
+00:45:01,080 --> 00:45:08,220
+other. This is a lesson for us as Palestinians. We
+
+669
+00:45:08,220 --> 00:45:12,000
+are brothers and sisters, but we are fighting each
+
+670
+00:45:12,000 --> 00:45:15,130
+other. We hate each other. Come on. And, you know,
+
+671
+00:45:15,210 --> 00:45:17,690
+they went to the church, which is a religious
+
+672
+00:45:17,690 --> 00:45:21,890
+place with guns. And the sermon was about a
+
+673
+00:45:21,890 --> 00:45:26,630
+brotherly love, ironically. And now Sophie, one of
+
+674
+00:45:26,630 --> 00:45:31,010
+the daughters, she comes to Haque and asks him to
+
+675
+00:45:32,080 --> 00:45:37,640
+you know, to make her fever that she forgets her
+
+676
+00:45:37,640 --> 00:45:42,440
+Bible in the church that she wants him to give it
+
+677
+00:45:42,440 --> 00:45:47,500
+back to her. And when, you know, Huck is too
+
+678
+00:45:47,500 --> 00:45:51,420
+curious, he grabbed the Bible and shakes it. He
+
+679
+00:45:51,420 --> 00:45:56,120
+found a piece of paper, yes, with the words have
+
+680
+00:45:56,120 --> 00:46:04,590
+passed too. So, and after that... They were
+
+681
+00:46:04,590 --> 00:46:05,730
+planning to escape.
+
+682
+00:46:12,780 --> 00:46:16,680
+And after that, the servant or the nigger of Huck
+
+683
+00:46:16,680 --> 00:46:20,820
+takes him to a place. He wanted to show him
+
+684
+00:46:20,820 --> 00:46:25,220
+something, and it was Jim there. After that,
+
+685
+00:46:25,340 --> 00:46:28,700
+during the night, Sophie and Harvey Shepardson ran
+
+686
+00:46:28,700 --> 00:46:32,400
+away, and they caused another feud between the two
+
+687
+00:46:32,400 --> 00:46:36,100
+families. Huck goes and finds Jim, and they leave
+
+688
+00:46:36,100 --> 00:46:37,160
+on the raft.
+
+689
+00:46:41,960 --> 00:46:46,400
+And now the analysis in this chapter, we can see
+
+690
+00:46:46,400 --> 00:46:49,820
+that the twin is providing a contrast between two
+
+691
+00:46:49,820 --> 00:46:53,020
+lives, the life on the raft or the natural life
+
+692
+00:46:53,020 --> 00:46:57,960
+and the life on shore. We have a quote. Now, Hak
+
+693
+00:46:57,960 --> 00:47:01,560
+and Bak is talking, and Hak, for the first time,
+
+694
+00:47:01,840 --> 00:47:05,760
+hears the word feud. He doesn't know what it
+
+695
+00:47:05,760 --> 00:47:09,340
+means. So he said, I never heard of it before, the
+
+696
+00:47:09,340 --> 00:47:13,180
+word. Tell me about it. Well, says Bak, a feud is
+
+697
+00:47:13,180 --> 00:47:15,900
+this way. A man has a quarrel with another man and
+
+698
+00:47:15,900 --> 00:47:18,380
+kills him. Then that other man's brother kills
+
+699
+00:47:18,380 --> 00:47:22,350
+him. Then the other brothers on both sides. goes
+
+700
+00:47:22,350 --> 00:47:25,150
+for one another, then the cousins ship in, and by
+
+701
+00:47:25,150 --> 00:47:28,290
+and by everybody's killed off, and there ain't no
+
+702
+00:47:28,290 --> 00:47:31,650
+more feud, but it's kind of slow and takes a long
+
+703
+00:47:31,650 --> 00:47:34,310
+time. And here we can make a comparison between
+
+704
+00:47:34,310 --> 00:47:37,470
+Hak and Bak. You know, Hak sounds very romantic
+
+705
+00:47:37,470 --> 00:47:41,490
+here, and he is very innocent, but Bak, although
+
+706
+00:47:41,490 --> 00:47:43,930
+they were in the same age, but Bak is ready to
+
+707
+00:47:43,930 --> 00:47:48,390
+kill in his age. So again, we have contrast. Yes,
+
+708
+00:47:49,030 --> 00:47:52,490
+comparison. And the twin is, he's all the time
+
+709
+00:47:52,490 --> 00:47:54,730
+trying to make a comparison between Haq and the
+
+710
+00:47:54,730 --> 00:47:59,620
+other people in the novel. So and also Twin is
+
+711
+00:47:59,620 --> 00:48:03,160
+trying here to make, to talk about the, to
+
+712
+00:48:03,160 --> 00:48:06,200
+criticize the violence between the two families
+
+713
+00:48:06,200 --> 00:48:09,080
+and that ridiculous sense of humor between them.
+
+714
+00:48:09,860 --> 00:48:15,960
+This quote, when Huck asked about the reason of
+
+715
+00:48:15,960 --> 00:48:20,360
+the feud and whether his, and whether Buck's Bob
+
+716
+00:48:20,360 --> 00:48:24,380
+know about it. So Buck says, oh yes, Bob knows, I
+
+717
+00:48:24,380 --> 00:48:26,830
+reckon, and some of the other old people. But they
+
+718
+00:48:26,830 --> 00:48:31,290
+do not know now what the role was about in the
+
+719
+00:48:31,290 --> 00:48:34,590
+first place. So even his father and the old people
+
+720
+00:48:34,590 --> 00:48:36,890
+doesn't know the reason. And this is the sense of
+
+721
+00:48:36,890 --> 00:48:39,030
+honor that they have. It's too ridiculous.
+
+722
+00:48:42,690 --> 00:48:46,190
+So this, again, the idea of the search of
+
+723
+00:48:46,190 --> 00:48:52,610
+identity. He called himself George Jackson. And we
+
+724
+00:48:52,610 --> 00:48:55,150
+can notice that he is giving himself names on
+
+725
+00:48:55,150 --> 00:48:58,990
+shore. But when he is in nature and on the raft,
+
+726
+00:48:59,130 --> 00:49:04,980
+he is happier. And a quote, the second quote, we
+
+727
+00:49:04,980 --> 00:49:07,420
+said, there were not no home like a raft after
+
+728
+00:49:07,420 --> 00:49:10,580
+all. He loves the natural life more than the other
+
+729
+00:49:10,580 --> 00:49:15,260
+life. Like being in a city or a town, like facing
+
+730
+00:49:15,260 --> 00:49:21,360
+corrupted people, materialistic civilization. And
+
+731
+00:49:21,360 --> 00:49:24,600
+also, we can notice Jim's devotion to Huck. You
+
+732
+00:49:24,600 --> 00:49:28,340
+know, he can escape when they separated, but he
+
+733
+00:49:28,340 --> 00:49:32,040
+did not. He waited for Huck and saved him. And
+
+734
+00:49:32,040 --> 00:49:36,040
+Chapter 19, The Duke and The Dauphin, it's when
+
+735
+00:49:36,040 --> 00:49:39,700
+Huck meet those two people. They asked him about
+
+736
+00:49:39,700 --> 00:49:42,760
+Jim and whether he is a runaway slave. He did not
+
+737
+00:49:42,760 --> 00:49:43,780
+reply.
+
+738
+00:49:46,230 --> 00:49:49,930
+Could you go through the analysis of each chapter?
+
+739
+00:49:50,250 --> 00:49:54,170
+So here, Twain describes the peaceful qualities,
+
+740
+00:49:54,950 --> 00:49:59,550
+the same idea that the peaceful qualities of life
+
+741
+00:49:59,550 --> 00:50:02,330
+on shore, on the river. It is important to know
+
+742
+00:50:02,330 --> 00:50:05,550
+this Haque description. At the very beginning of
+
+743
+00:50:05,550 --> 00:50:09,090
+the chapter, he was describing the sunrise and the
+
+744
+00:50:09,090 --> 00:50:12,940
+river in a very poetic way. And this is the
+
+745
+00:50:12,940 --> 00:50:17,960
+struggle between nature and the struggles of the
+
+746
+00:50:17,960 --> 00:50:22,240
+society. And also here, Haque shows his practical
+
+747
+00:50:22,240 --> 00:50:27,020
+side again, when he decides not to tell the two
+
+748
+00:50:27,020 --> 00:50:30,100
+hunters that they are, that he know about what
+
+749
+00:50:30,100 --> 00:50:36,340
+they are planning to. Chapter 20, it's also about
+
+750
+00:50:36,340 --> 00:50:40,750
+Duke and Dauphin. The worst thing they did in this
+
+751
+00:50:40,750 --> 00:50:44,810
+chapter is they made fake advertisements. You
+
+752
+00:50:44,810 --> 00:50:48,290
+know, they are liars. They printed a picture for
+
+753
+00:50:48,290 --> 00:50:54,320
+Jim, offering a reward of $200 for him. So the
+
+754
+00:50:54,320 --> 00:50:56,980
+analysis here, we have a contrast or a comparison
+
+755
+00:50:56,980 --> 00:50:59,760
+between Haq and the two people, the Duke and the
+
+756
+00:50:59,760 --> 00:51:04,100
+Dauphin. Haq in this chapter waves another story
+
+757
+00:51:04,100 --> 00:51:07,520
+about his identity, about his family, but he is,
+
+758
+00:51:07,900 --> 00:51:10,400
+he all, and even with the other lies, he's doing
+
+759
+00:51:10,400 --> 00:51:15,230
+this for a good purpose. For example, By this lie,
+
+760
+00:51:15,270 --> 00:51:17,930
+he wanted to protect Jim. On the other hand, the
+
+761
+00:51:17,930 --> 00:51:20,410
+Duke and the Dauphin, they wave stories also, but
+
+762
+00:51:20,410 --> 00:51:23,470
+they did it to trick people and harm them and to
+
+763
+00:51:23,470 --> 00:51:27,530
+steal their money. Also in this chapter, Twain is
+
+764
+00:51:27,530 --> 00:51:31,750
+criticizing the gullibility of the society. They
+
+765
+00:51:31,750 --> 00:51:34,170
+are too naive, they believe the two men.
+
+766
+00:51:37,110 --> 00:51:39,810
+And now chapter 21 and 22.
+
+767
+00:51:43,140 --> 00:51:46,600
+I'll skip them because they are repeating the same
+
+768
+00:51:46,600 --> 00:51:50,340
+ideas. And now chapter 23.
+
+769
+00:51:53,040 --> 00:51:56,540
+Here Haque realizes that the townspeople are
+
+770
+00:51:56,540 --> 00:51:58,180
+gullible and easily swayed.
+
+771
+00:52:01,720 --> 00:52:04,200
+So he says, next day, you couldn't hear nothing
+
+772
+00:52:04,200 --> 00:52:07,200
+around the town, but how splendid the show was,
+
+773
+00:52:07,260 --> 00:52:11,960
+the show that the two men did. The people of the
+
+774
+00:52:11,960 --> 00:52:14,700
+town were happy, and they believed them. So they
+
+775
+00:52:14,700 --> 00:52:18,540
+were too gullible and easily swayed. And he said
+
+776
+00:52:18,540 --> 00:52:21,440
+something about kings, that they are all mighty,
+
+777
+00:52:21,580 --> 00:52:27,810
+ornery. And finally, in this chapter also, Jim
+
+778
+00:52:27,810 --> 00:52:30,550
+tells Huck a story about his daughter and how much
+
+779
+00:52:30,550 --> 00:52:33,730
+he loved her. It was like a great story from Jim.
+
+780
+00:52:34,190 --> 00:52:38,590
+And we have a hidden contrast here. Yes, we can
+
+781
+00:52:38,590 --> 00:52:44,230
+make a comparison between Bob, Huck's father, and
+
+782
+00:52:44,230 --> 00:52:47,830
+between Jim as a father. You know, Jim was a great
+
+783
+00:52:47,830 --> 00:52:54,790
+father, but Bob was the worst father. So Huck says
+
+784
+00:52:54,790 --> 00:52:59,090
+about Jim, I do believe he cared just as much for
+
+785
+00:52:59,090 --> 00:53:03,810
+his people as white folks does for their own. And
+
+786
+00:53:03,810 --> 00:53:05,410
+that's it. Thanks for listening.
+
+787
+00:53:08,900 --> 00:53:13,900
+Thank you, Ahsan, for this presentation. I know
+
+788
+00:53:13,900 --> 00:53:19,820
+it's not easy to present like 12 chapters. Yes,
+
+789
+00:53:19,980 --> 00:53:23,510
+here we have real adventures. And I think you
+
+790
+00:53:23,510 --> 00:53:27,010
+know, Huck should be proud. These are the real
+
+791
+00:53:27,010 --> 00:53:29,870
+adventures. And I think, you know, all the time he
+
+792
+00:53:29,870 --> 00:53:35,890
+would say, I wish Tom had come and seen me. It's
+
+793
+00:53:35,890 --> 00:53:40,670
+very interesting how Huck is developing, how
+
+794
+00:53:40,670 --> 00:53:46,190
+Huck's relationship with Jim is further augmented,
+
+795
+00:53:47,530 --> 00:53:53,390
+how Huck is like telling the story and at the same
+
+796
+00:53:53,390 --> 00:53:59,070
+time like gem has something to tell like when they
+
+797
+00:53:59,070 --> 00:54:03,850
+talk about language they were it's a kind of what
+
+798
+00:54:03,850 --> 00:54:06,730
+we say grotesque what is the grotesque like to
+
+799
+00:54:06,730 --> 00:54:11,190
+keep making fun of something in order to achieve
+
+800
+00:54:12,540 --> 00:54:15,040
+Something like what they wanted to say, like,
+
+801
+00:54:15,580 --> 00:54:18,200
+because people are human beings, so they should
+
+802
+00:54:18,200 --> 00:54:21,000
+talk language, you know. There is no point in
+
+803
+00:54:21,000 --> 00:54:23,560
+slavery, you know, since people are talking
+
+804
+00:54:23,560 --> 00:54:27,260
+language. So why aren't they equal? Why? So the
+
+805
+00:54:27,260 --> 00:54:30,580
+idea, the notion of slavery is questioned here.
+
+806
+00:54:31,430 --> 00:54:34,710
+Again, like there is severe criticism of religion.
+
+807
+00:54:35,470 --> 00:54:39,890
+The book started by criticizing those
+
+808
+00:54:39,890 --> 00:54:43,910
+sanctimonious people, Lady Douglas and Miss
+
+809
+00:54:43,910 --> 00:54:47,810
+Watson. And here again, we have criticism of those
+
+810
+00:54:47,810 --> 00:54:50,650
+southern people who were going to church, yet they
+
+811
+00:54:50,650 --> 00:54:54,690
+were fighting each other. We also have criticism
+
+812
+00:54:54,690 --> 00:54:59,410
+of everybody like is money. Money is moving, like
+
+813
+00:54:59,410 --> 00:55:04,370
+money is the, like those, the Duke and the King
+
+814
+00:55:04,370 --> 00:55:08,730
+were just like blackmailing people and they were
+
+815
+00:55:08,730 --> 00:55:12,530
+by their stories, by acting, you know, Romeo and
+
+816
+00:55:12,530 --> 00:55:14,910
+Juliet, and people would believe them and they
+
+817
+00:55:14,910 --> 00:55:18,150
+would cry. So here, like, again, we have a lot of
+
+818
+00:55:18,150 --> 00:55:23,930
+metafiction. The metafiction starting from Walter
+
+819
+00:55:23,930 --> 00:55:29,110
+Scott, because he was criticizing Walter Scott. He
+
+820
+00:55:29,110 --> 00:55:32,510
+thought that that way of romanticism or British
+
+821
+00:55:32,510 --> 00:55:36,610
+romanticism was dying. It was decaying. It's like
+
+822
+00:55:36,610 --> 00:55:42,970
+a shipwreck. And again, we have this gullibility
+
+823
+00:55:42,970 --> 00:55:48,870
+of people. They are tuned to sentimental.
+
+824
+00:55:49,840 --> 00:55:53,060
+literature, like all the time they are fond of
+
+825
+00:55:53,060 --> 00:55:55,820
+sentimental literature. So they were crying, they
+
+826
+00:55:55,820 --> 00:55:58,100
+were changing their attitude. You might have seen
+
+827
+00:55:58,100 --> 00:56:03,800
+this. So metafiction is there. Like our Hak is
+
+828
+00:56:03,800 --> 00:56:07,400
+getting, I mean, our hero is getting more mature.
+
+829
+00:56:07,560 --> 00:56:13,000
+He's developing his own principles. His, yes, he's
+
+830
+00:56:13,000 --> 00:56:18,190
+more adamant to a free gym. to freeing Jim. I
+
+831
+00:56:18,190 --> 00:56:23,150
+think we might blame him like in keeping aside in
+
+832
+00:56:23,150 --> 00:56:28,590
+when the Duke and the King were playing, he was
+
+833
+00:56:28,590 --> 00:56:34,850
+watching, but when those tracks We're going to
+
+834
+00:56:34,850 --> 00:56:38,670
+harm people. We would see him jumping,
+
+835
+00:56:39,350 --> 00:56:42,550
+interfering. And I think that's what we see with
+
+836
+00:56:42,550 --> 00:56:46,110
+the Willick later, like in the following chapters,
+
+837
+00:56:46,750 --> 00:56:50,750
+when Huck would, I mean, when the Duke and the,
+
+838
+00:56:51,470 --> 00:56:55,970
+they would take the money of the orphans. So it's
+
+839
+00:56:55,970 --> 00:56:58,910
+a very interesting book, I think. I wanted to
+
+840
+00:56:58,910 --> 00:57:03,390
+share with you the quotations, but it seems we ran
+
+841
+00:57:03,390 --> 00:57:07,070
+out of time. So next time we are going to see
+
+842
+00:57:07,070 --> 00:57:11,610
+another presenter and hopefully we can show you or
+
+843
+00:57:11,610 --> 00:57:14,170
+share with you the quotations. Thank you very much
+
+844
+00:57:14,170 --> 00:57:18,270
+for being very active today. I wish you continue
+
+845
+00:57:18,270 --> 00:57:20,990
+reading and participate more. Thank you.
+
diff --git a/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/Dz-s6W-izL0_raw.json b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/Dz-s6W-izL0_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..5d6b2454b5a48006812b3f3f08d7c98359e5af8e
--- /dev/null
+++ b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/Dz-s6W-izL0_raw.json
@@ -0,0 +1 @@
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How did you find chapter 13, for example? What is happening in chapter 13, 24, like until 24? Yes? 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Pardon? Yeah, let us like get more organized. 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Could you tell us what made him take a decision? 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So this is like your general response. I know some of you might have deeper response, but like Sarah seems to have something concrete, and I think she's going to read her response. So you are welcome. 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Well, I prefer to write my response about the whole chapters, the 45 chapters, so I write it like this. 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My name is Ehsan. I'm going to present the second 12 chapters from The Adventures of Huckleberry Finn. 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You know Taj in the last presentation provided a quote by Hemingway. I wanted to read a quote from the author of the classic epic, Don Quixote. He wrote a critique about the whole novel, The Adventures of Huckleberry Finn. 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So we have this quote in chapter 13. Haque says, then Jim manned the oars and we took out after our raft. 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He says that in the boat there's his mother and father and a rich lady. They're stuck under it and he wanted the watchman to help them.", "tokens": [1048, 791, 702, 700, 4544, 294, 452, 20013, 13, 634, 1619, 300, 294, 264, 6582, 456, 311, 702, 2895, 293, 3086, 293, 257, 4593, 7262, 13, 814, 434, 5541, 833, 309, 293, 415, 1415, 264, 1159, 1601, 281, 854, 552, 13], "avg_logprob": -0.2100074365735054, "compression_ratio": 1.3700787401574803, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1362.79, "end": 1363.33, "word": " invents", "probability": 0.6588134765625}, {"start": 1363.33, "end": 1363.55, "word": " his", "probability": 0.9619140625}, {"start": 1363.55, "end": 1363.91, "word": " first", "probability": 0.89111328125}, {"start": 1363.91, "end": 1364.27, "word": " lie", "probability": 0.92333984375}, {"start": 1364.27, "end": 1364.53, "word": " in", "probability": 0.9150390625}, {"start": 1364.53, "end": 1364.75, "word": " my", "probability": 0.88232421875}, {"start": 1364.75, "end": 1365.31, "word": " chapters.", "probability": 0.9072265625}, {"start": 1365.87, "end": 1366.07, "word": " He", "probability": 0.96435546875}, {"start": 1366.07, "end": 1366.37, "word": " says", "probability": 0.9052734375}, {"start": 1366.37, "end": 1366.71, "word": " that", "probability": 0.92724609375}, {"start": 1366.71, "end": 1367.13, "word": " in", "probability": 0.9033203125}, {"start": 1367.13, "end": 1367.27, "word": " the", "probability": 0.5078125}, {"start": 1367.27, "end": 1367.49, "word": " boat", "probability": 0.406982421875}, {"start": 1367.49, "end": 1367.85, "word": " there's", "probability": 0.5888671875}, {"start": 1367.85, "end": 1368.59, "word": " his", "probability": 0.94921875}, {"start": 1368.59, "end": 1368.93, "word": " mother", "probability": 0.85791015625}, {"start": 1368.93, "end": 1369.17, "word": " and", "probability": 0.87060546875}, {"start": 1369.17, "end": 1369.47, "word": " father", "probability": 0.8701171875}, {"start": 1369.47, "end": 1369.69, "word": " and", "probability": 0.89794921875}, {"start": 1369.69, "end": 1369.83, "word": " a", "probability": 0.9287109375}, {"start": 1369.83, "end": 1370.03, "word": " rich", "probability": 0.923828125}, {"start": 1370.03, "end": 1370.49, "word": " lady.", "probability": 0.87158203125}, {"start": 1371.23, "end": 1371.83, "word": " They're", "probability": 0.768310546875}, {"start": 1371.83, "end": 1372.13, "word": " stuck", "probability": 0.9033203125}, {"start": 1372.13, "end": 1372.47, "word": " under", "probability": 0.55908203125}, {"start": 1372.47, "end": 1372.69, "word": " it", "probability": 0.8447265625}, {"start": 1372.69, "end": 1372.99, "word": " and", "probability": 0.66259765625}, {"start": 1372.99, "end": 1373.19, "word": " he", "probability": 0.9609375}, {"start": 1373.19, "end": 1374.19, "word": " wanted", "probability": 0.8984375}, {"start": 1374.19, "end": 1374.63, "word": " the", "probability": 0.80419921875}, {"start": 1374.63, "end": 1375.21, "word": " watchman", "probability": 0.947265625}, {"start": 1375.21, "end": 1375.49, "word": " to", "probability": 0.96923828125}, {"start": 1375.49, "end": 1375.81, "word": " help", "probability": 0.90185546875}, {"start": 1375.81, "end": 1376.03, "word": " them.", "probability": 0.884765625}], "temperature": 1.0}, {"id": 60, "seek": 139527, "start": 1377.45, "end": 1395.27, "text": " And now this is a conversation between Haq and the watchman. The watchman says, by Jackson, I'd like to. You know, Haq asked him to help his father and mother and the other people. So the watchman says, by Jackson, I'd like to, and blame it.", "tokens": [400, 586, 341, 307, 257, 3761, 1296, 4064, 80, 293, 264, 1159, 1601, 13, 440, 1159, 1601, 1619, 11, 538, 10647, 11, 286, 1116, 411, 281, 13, 509, 458, 11, 4064, 80, 2351, 796, 281, 854, 702, 3086, 293, 2895, 293, 264, 661, 561, 13, 407, 264, 1159, 1601, 1619, 11, 538, 10647, 11, 286, 1116, 411, 281, 11, 293, 10127, 309, 13], "avg_logprob": -0.16320800129324198, "compression_ratio": 1.6133333333333333, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1377.45, "end": 1377.67, "word": " And", "probability": 0.765625}, {"start": 1377.67, "end": 1377.81, "word": " now", "probability": 0.92529296875}, {"start": 1377.81, "end": 1378.01, "word": " this", "probability": 0.7919921875}, {"start": 1378.01, "end": 1378.11, "word": " is", "probability": 0.94482421875}, {"start": 1378.11, "end": 1378.23, "word": " a", "probability": 0.99560546875}, {"start": 1378.23, "end": 1378.73, "word": " conversation", "probability": 0.88037109375}, {"start": 1378.73, "end": 1379.21, "word": " between", "probability": 0.8876953125}, {"start": 1379.21, "end": 1379.47, "word": " Haq", "probability": 0.5267333984375}, {"start": 1379.47, "end": 1379.77, "word": " and", "probability": 0.72705078125}, {"start": 1379.77, "end": 1379.99, "word": " the", "probability": 0.7626953125}, {"start": 1379.99, "end": 1380.49, "word": " watchman.", "probability": 0.859375}, {"start": 1381.71, "end": 1382.25, "word": " The", "probability": 0.876953125}, {"start": 1382.25, "end": 1382.69, "word": " watchman", "probability": 0.978515625}, {"start": 1382.69, "end": 1383.03, "word": " says,", "probability": 0.908203125}, {"start": 1383.15, "end": 1383.29, "word": " by", "probability": 0.1396484375}, {"start": 1383.29, "end": 1383.75, "word": " Jackson,", "probability": 0.93603515625}, {"start": 1383.87, "end": 1384.13, "word": " I'd", "probability": 0.956298828125}, {"start": 1384.13, "end": 1384.39, "word": " like", "probability": 0.9443359375}, {"start": 1384.39, "end": 1384.71, "word": " to.", "probability": 0.97265625}, {"start": 1385.35, "end": 1385.51, "word": " You", "probability": 0.8330078125}, {"start": 1385.51, "end": 1385.63, "word": " know,", "probability": 0.8857421875}, {"start": 1385.73, "end": 1385.97, "word": " Haq", "probability": 0.965087890625}, {"start": 1385.97, "end": 1386.47, "word": " asked", "probability": 0.828125}, {"start": 1386.47, "end": 1386.75, "word": " him", "probability": 0.9306640625}, {"start": 1386.75, "end": 1387.25, "word": " to", "probability": 0.9716796875}, {"start": 1387.25, "end": 1388.01, "word": " help", "probability": 0.84619140625}, {"start": 1388.01, "end": 1388.25, "word": " his", "probability": 0.9638671875}, {"start": 1388.25, "end": 1388.61, "word": " father", "probability": 0.8623046875}, {"start": 1388.61, "end": 1388.79, "word": " and", "probability": 0.86083984375}, {"start": 1388.79, "end": 1389.03, "word": " mother", "probability": 0.87158203125}, {"start": 1389.03, "end": 1389.29, "word": " and", "probability": 0.9150390625}, {"start": 1389.29, "end": 1389.43, "word": " the", "probability": 0.9140625}, {"start": 1389.43, "end": 1389.69, "word": " other", "probability": 0.89404296875}, {"start": 1389.69, "end": 1390.13, "word": " people.", "probability": 0.97021484375}, {"start": 1390.73, "end": 1391.01, "word": " So", "probability": 0.958984375}, {"start": 1391.01, "end": 1391.53, "word": " the", "probability": 0.76904296875}, {"start": 1391.53, "end": 1392.01, "word": " watchman", "probability": 0.982421875}, {"start": 1392.01, "end": 1392.39, "word": " says,", "probability": 0.90087890625}, {"start": 1392.73, "end": 1392.93, "word": " by", "probability": 0.94384765625}, {"start": 1392.93, "end": 1393.33, "word": " Jackson,", "probability": 0.95166015625}, {"start": 1393.33, "end": 1393.69, "word": " I'd", "probability": 0.998291015625}, {"start": 1393.69, "end": 1393.97, "word": " like", "probability": 0.943359375}, {"start": 1393.97, "end": 1394.33, "word": " to,", "probability": 0.96923828125}, {"start": 1394.43, "end": 1394.71, "word": " and", "probability": 0.9482421875}, {"start": 1394.71, "end": 1395.05, "word": " blame", "probability": 0.859375}, {"start": 1395.05, "end": 1395.27, "word": " it.", "probability": 0.9228515625}], "temperature": 1.0}, {"id": 61, "seek": 142300, "start": 1395.54, "end": 1423.0, "text": " I don't know very well, but who and the dignations are going to pay for it? Do you reckon you're Bob? And then Huck says, why, that's all right. Miss Hawker, she told me particular that her uncle horned back, and then the watchman responds, great guns. Is he her uncle? Lookie here. So in this conversation, we can see that the watchman at the beginning was reluctant whether he want to help", "tokens": [286, 500, 380, 458, 588, 731, 11, 457, 567, 293, 264, 15308, 763, 366, 516, 281, 1689, 337, 309, 30, 1144, 291, 29548, 291, 434, 6085, 30, 400, 550, 389, 1134, 1619, 11, 983, 11, 300, 311, 439, 558, 13, 5275, 9325, 5767, 11, 750, 1907, 385, 1729, 300, 720, 9153, 13482, 292, 646, 11, 293, 550, 264, 1159, 1601, 27331, 11, 869, 10153, 13, 1119, 415, 720, 9153, 30, 2053, 414, 510, 13, 407, 294, 341, 3761, 11, 321, 393, 536, 300, 264, 1159, 1601, 412, 264, 2863, 390, 33677, 1968, 415, 528, 281, 854], "avg_logprob": -0.19426546391752578, "compression_ratio": 1.5617529880478087, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1395.54, "end": 1395.7, "word": " I", "probability": 0.5283203125}, {"start": 1395.7, "end": 1395.98, "word": " don't", "probability": 0.96826171875}, {"start": 1395.98, "end": 1396.22, "word": " know", "probability": 0.8974609375}, 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See? So Hakam, this is like an ironical thing. Yes. There is another thing about the man that, again, hugged somebody to... It's in the next... And Hakam, like, he's kind, but at the same time, he's with slavery. Yes. It's in the next chapters. 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Good. Good. Good. Good.", "tokens": [2205, 13, 2205, 13, 2205, 13, 2205, 13, 2205, 13], "avg_logprob": -0.7961647618900646, "compression_ratio": 1.7647058823529411, "no_speech_prob": 5.960464477539062e-07, "words": [{"start": 1653.53, "end": 1654.93, "word": " Good.", "probability": 0.55810546875}, {"start": 1655.81, "end": 1657.03, "word": " Good.", "probability": 0.123779296875}, {"start": 1659.93, "end": 1660.07, "word": " Good.", "probability": 0.12744140625}, {"start": 1661.71, "end": 1662.75, "word": " Good.", "probability": 0.2188720703125}, {"start": 1664.17, "end": 1664.37, "word": " Good.", "probability": 0.31640625}], "temperature": 1.0}, {"id": 71, "seek": 171678, "start": 1688.76, "end": 1716.78, "text": " So let's go back to the quotations, the first one. Well, he was- So it's very disturbing when you are a nigger. Yeah. But let's see, like, when I was learning in America, like African-American, we're kidding with each other. Hey, you're a nigger, you know? 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But you know he never conversed with with Jim saying you are a nigger or something. Yeah. He's telling us that he has for example an uncommon level head for a nigger. He's telling us this. 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So next time we are going to see another presenter and hopefully we can show you or share with you the quotations. Thank you very much for being very active today. I wish you continue reading and participate more. 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Okay. What else? Yes, please. 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I like the idea that the written language in particular is the most important. So it's because we have... So we are having some writing which are recorded. Yes. There are also, for example, lyrics or songs that narrating, which is narrating the past events, but since it is not written, so they didn't consider it as formal as the written words. 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cannot say it is purely American. See? It's not purely American literature. But it is very important to look at these records and to see what kind of fiction are there. 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For example, today we talk about allegory. So the allegory is originally a biblical style, allegory which is equivalent to symbolism. 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And last time, we said that the new world was nothing new, because this assumption, in fact, subsumes a whole culture, a whole heritage called the indigenous or the heritage, the culture of the indigenous people. 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Okay, here it's mentioned like Irving, Washington Irving and James Phinney Cooper were like the first writers who started to give flavor to what is American. 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Now those people adopted almost the same beliefs, but not literally. 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I don't know if this is part of, you know, the saints, how the saints are, it's part of the tulip. Okay.", "tokens": [1033, 13, 286, 500, 380, 458, 498, 341, 307, 644, 295, 11, 291, 458, 11, 264, 29546, 11, 577, 264, 29546, 366, 11, 309, 311, 644, 295, 264, 30210, 647, 13, 1033, 13], "avg_logprob": -0.19198069984422012, "compression_ratio": 1.2613636363636365, "no_speech_prob": 0.0, "words": [{"start": 2266.17, "end": 2266.69, "word": " Okay.", "probability": 0.62890625}, {"start": 2271.35, "end": 2271.87, "word": " I", "probability": 0.9404296875}, {"start": 2271.87, "end": 2271.99, "word": " don't", "probability": 0.975341796875}, {"start": 2271.99, "end": 2272.11, "word": " know", "probability": 0.896484375}, {"start": 2272.11, "end": 2272.27, "word": " if", "probability": 0.79541015625}, {"start": 2272.27, "end": 2272.43, "word": " this", "probability": 0.9462890625}, {"start": 2272.43, "end": 2272.57, "word": " is", "probability": 0.94482421875}, {"start": 2272.57, "end": 2273.07, "word": " part", "probability": 0.88525390625}, {"start": 2273.07, "end": 2273.31, "word": " of,", "probability": 0.9677734375}, {"start": 2273.43, "end": 2273.59, "word": " you", "probability": 0.95458984375}, {"start": 2273.59, "end": 2273.69, "word": " know,", "probability": 0.89404296875}, {"start": 2273.77, "end": 2273.93, "word": " the", "probability": 0.8583984375}, {"start": 2273.93, "end": 2274.37, "word": " saints,", "probability": 0.67041015625}, {"start": 2274.63, "end": 2274.79, "word": " how", "probability": 0.9130859375}, {"start": 2274.79, "end": 2275.09, "word": " the", "probability": 0.90625}, {"start": 2275.09, "end": 2275.35, "word": " saints", "probability": 0.87060546875}, {"start": 2275.35, "end": 2275.73, "word": " are,", "probability": 0.93212890625}, {"start": 2276.13, "end": 2276.57, "word": " it's", "probability": 0.9443359375}, {"start": 2276.57, "end": 2276.93, "word": " part", "probability": 0.89501953125}, {"start": 2276.93, "end": 2277.05, "word": " of", "probability": 0.97021484375}, {"start": 2277.05, "end": 2277.17, "word": " the", "probability": 0.9208984375}, {"start": 2277.17, "end": 2277.57, "word": " tulip.", "probability": 0.91748046875}, {"start": 2278.89, "end": 2279.39, "word": " Okay.", "probability": 0.87646484375}], "temperature": 1.0}, {"id": 97, "seek": 230844, "start": 2284.22, "end": 2308.44, "text": " Again, it's illustration of the whole, you know, it is there, like I quoted it from the reading you had. The Puritans were a group of people who separated from the Anglican Church. 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Who were the first Americans? What do we mean by American literature? When did it begin? 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John Winthrop led the Puritans to establish Boston in the Massachusetts colony. William Penn and his society of friends later made Philadelphia the main Quaker center. William Penn was a Quaker, by the way. 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unadorned prose was more godly than the Baroque style. This is very important because it's a characteristic of the early American writing, those diaries, those narrative accounts where, as we said, they were written in plain style. Why? Why do you think they were written in plain style?", "tokens": [264, 7107, 300, 1850, 11, 517, 345, 1865, 292, 12505, 390, 544, 3044, 356, 813, 264, 4156, 29743, 3758, 13, 639, 307, 588, 1021, 570, 309, 311, 257, 16282, 295, 264, 2440, 2665, 3579, 11, 729, 1026, 4889, 11, 729, 9977, 9402, 689, 11, 382, 321, 848, 11, 436, 645, 3720, 294, 11121, 3758, 13, 1545, 30, 1545, 360, 291, 519, 436, 645, 3720, 294, 11121, 3758, 30], "avg_logprob": -0.1497962008351865, "compression_ratio": 1.6030927835051547, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2532.26, "end": 2532.44, "word": " the", "probability": 0.2666015625}, {"start": 2532.44, "end": 2532.8, "word": " belief", "probability": 0.912109375}, {"start": 2532.8, "end": 2533.02, "word": " that", "probability": 0.86376953125}, {"start": 2533.02, "end": 2533.44, "word": " clear,", "probability": 0.9208984375}, {"start": 2533.74, "end": 2534.16, "word": " unadorned", "probability": 0.887939453125}, {"start": 2534.16, "end": 2534.6, "word": " prose", "probability": 0.95068359375}, {"start": 2534.6, "end": 2534.84, "word": " was", "probability": 0.92138671875}, {"start": 2534.84, "end": 2535.12, "word": " more", "probability": 0.93017578125}, {"start": 2535.12, "end": 2535.58, "word": " godly", "probability": 0.8837890625}, {"start": 2535.58, "end": 2535.74, "word": " than", "probability": 0.935546875}, {"start": 2535.74, "end": 2535.88, "word": " the", "probability": 0.89404296875}, {"start": 2535.88, "end": 2536.24, "word": " Baroque", "probability": 0.826904296875}, {"start": 2536.24, "end": 2536.64, "word": " style.", "probability": 0.68310546875}, {"start": 2536.64, "end": 2536.78, "word": " This", "probability": 0.137451171875}, {"start": 2536.78, "end": 2536.9, "word": " is", "probability": 0.89453125}, {"start": 2536.9, "end": 2537.16, "word": " very", "probability": 0.84326171875}, {"start": 2537.16, "end": 2537.96, "word": " important", "probability": 0.7841796875}, {"start": 2537.96, "end": 2538.28, "word": " because", "probability": 0.7626953125}, {"start": 2538.28, "end": 2538.56, "word": " it's", "probability": 0.966796875}, {"start": 2538.56, "end": 2538.72, "word": " a", "probability": 0.9912109375}, {"start": 2538.72, "end": 2539.24, "word": " characteristic", "probability": 0.88134765625}, {"start": 2539.24, "end": 2539.9, "word": " of", "probability": 0.96826171875}, {"start": 2539.9, "end": 2541.12, "word": " the", "probability": 0.7783203125}, {"start": 2541.12, "end": 2541.6, "word": " early", "probability": 0.9794921875}, {"start": 2541.6, "end": 2543.1, "word": " American", "probability": 0.8251953125}, {"start": 2543.1, "end": 2543.94, "word": " writing,", "probability": 0.9306640625}, {"start": 2545.7, "end": 2546.22, "word": " those", "probability": 0.84130859375}, {"start": 2546.22, "end": 2547.28, "word": " diaries,", "probability": 0.92333984375}, {"start": 2547.5, "end": 2547.86, "word": " those", "probability": 0.8857421875}, {"start": 2547.86, "end": 2549.28, "word": " narrative", "probability": 0.89306640625}, {"start": 2549.28, "end": 2549.88, "word": " accounts", "probability": 0.87939453125}, {"start": 2549.88, "end": 2551.14, "word": " where,", "probability": 0.43701171875}, {"start": 2551.78, "end": 2551.9, "word": " as", "probability": 0.96533203125}, {"start": 2551.9, "end": 2552.0, "word": " we", "probability": 0.8408203125}, {"start": 2552.0, "end": 2552.22, "word": " said,", "probability": 0.92431640625}, {"start": 2552.3, "end": 2552.42, "word": " they", "probability": 0.890625}, {"start": 2552.42, "end": 2552.58, "word": " were", "probability": 0.9150390625}, {"start": 2552.58, "end": 2552.86, "word": " written", "probability": 0.9296875}, {"start": 2552.86, "end": 2553.16, "word": " in", "probability": 0.95556640625}, {"start": 2553.16, "end": 2553.36, "word": " plain", "probability": 0.955078125}, {"start": 2553.36, "end": 2553.7, "word": " style.", "probability": 0.9033203125}, {"start": 2553.78, "end": 2554.0, "word": " Why?", "probability": 0.89404296875}, {"start": 2555.2, "end": 2555.7, "word": " Why", "probability": 0.89501953125}, {"start": 2555.7, "end": 2555.8, "word": " do", "probability": 0.9599609375}, {"start": 2555.8, "end": 2555.9, "word": " you", "probability": 0.9609375}, {"start": 2555.9, "end": 2556.04, "word": " think", "probability": 0.9091796875}, {"start": 2556.04, "end": 2556.2, "word": " they", "probability": 0.888671875}, {"start": 2556.2, "end": 2556.34, "word": " were", "probability": 0.916015625}, {"start": 2556.34, "end": 2556.64, "word": " written", "probability": 0.9296875}, {"start": 2556.64, "end": 2557.54, "word": " in", "probability": 0.953125}, {"start": 2557.54, "end": 2557.78, "word": " plain", "probability": 0.96923828125}, {"start": 2557.78, "end": 2558.16, "word": " style?", "probability": 0.89892578125}], "temperature": 1.0}, {"id": 108, "seek": 257911, "start": 2560.37, "end": 2579.11, "text": " I mean, there is a paradox. They were written in plain style and at the same time they used some paradoxes, some ironies. But mainly they were written in plain style. Why? Because they had a message to deliver. 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They wanted to teach people how to follow their dogma, how to follow, like how to live as Christian. Because this is a life, they have to live this model of Christian charity as put in the words of John Winthrop. 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So I leave you. I won't interrupt this. Puritans and Quakers also shared many hopes for the new world. We are taught and commanded to love and help. 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No questions? Okay. Teacher. Yes. I read that John Smith was not a puritan. He was not a puritan. He was a knight. 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this is you know for today and after we switch off like we'll talk about what we should do okay?", "tokens": [8297, 341, 307, 291, 458, 337, 965, 293, 934, 321, 3679, 766, 411, 321, 603, 751, 466, 437, 321, 820, 360, 1392, 30], "avg_logprob": -0.2560221341749032, "compression_ratio": 1.1477272727272727, "no_speech_prob": 0.0, "words": [{"start": 3069.93, "end": 3070.27, "word": "Okay", "probability": 0.333740234375}, {"start": 3070.27, "end": 3070.73, "word": " this", "probability": 0.372314453125}, {"start": 3070.73, "end": 3070.97, "word": " is", "probability": 0.951171875}, {"start": 3070.97, "end": 3071.17, "word": " you", "probability": 0.61181640625}, {"start": 3071.17, "end": 3071.41, "word": " know", "probability": 0.89453125}, {"start": 3071.41, "end": 3072.03, "word": " for", "probability": 0.91259765625}, {"start": 3072.03, "end": 3072.81, "word": " today", "probability": 0.84326171875}, {"start": 3072.81, "end": 3074.29, "word": " and", "probability": 0.437744140625}, 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\ No newline at end of file
diff --git a/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/Id0_2Ro4-u8_postprocess.srt b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/Id0_2Ro4-u8_postprocess.srt
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index 0000000000000000000000000000000000000000..2533bfc31de0e5910a3651b5975a9dfc23d748b6
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@@ -0,0 +1,3812 @@
+1
+00:00:00,000 --> 00:00:00,420
+Yeah.
+
+2
+00:00:20,920 --> 00:00:22,600
+Okay. Bismillah ar-Rahman ar-Rahim.
+
+3
+00:00:22,720 --> 00:00:23,420
+Assalamualaikum wa rahmatullahi wa barakatuhu.
+
+4
+00:00:23,420 --> 00:00:23,700
+Assalamualaikum wa rahmatullahi wa barakatuhu.
+
+5
+00:00:23,700 --> 00:00:24,140
+Assalamualaikum wa rahmatullahi wa barakatuhu.
+
+6
+00:00:24,820 --> 00:00:24,820
+Assalamualaikum wa rahmatullahi wa barakatuhu.
+
+7
+00:00:25,520 --> 00:00:26,620
+Assalamualaikum wa rahmatullahi wa barakatuhu.
+
+8
+00:00:26,620 --> 00:00:26,900
+Assalamualaikum wa rahmatullahi wa barakatuhu.
+
+9
+00:00:27,220 --> 00:00:28,820
+Assalamualaikum wa rahmatullahi wa barakatuhu.
+
+10
+00:00:29,500 --> 00:00:30,620
+Assalamualaikum wa rahmatullahi wa barakatuhu.
+
+11
+00:00:30,660 --> 00:00:30,960
+Assalamualaikum wa rahmatullahi wa barakatuhu.
+
+12
+00:00:33,660 --> 00:00:34,880
+Assalamualaikum wa rahmatullahi wa barakatuhu.
+
+13
+00:00:39,780 --> 00:00:42,660
+Assalamualaikum wa rahmatullahi wa barakatuhu.
+
+14
+00:00:43,160 --> 00:00:47,400
+Assalamual Today, we're going to highlight, to
+
+15
+00:00:47,400 --> 00:00:53,120
+focus on certain literary productions written in
+
+16
+00:00:53,120 --> 00:00:55,020
+the colonial period. And as we said in the
+
+17
+00:00:55,020 --> 00:00:59,260
+previous time, it's very important we look at the
+
+18
+00:00:59,260 --> 00:01:02,040
+literature written in the colonial period because
+
+19
+00:01:02,040 --> 00:01:11,060
+this is a legacy. And I'm sure as we stipulated in
+
+20
+00:01:11,060 --> 00:01:13,890
+the objectives of the course, we have to trace You
+
+21
+00:01:13,890 --> 00:01:18,390
+know, how certain themes evolved until they become
+
+22
+00:01:18,390 --> 00:01:21,690
+motifs. We have to monitor how certain
+
+23
+00:01:21,690 --> 00:01:26,650
+characteristics emerged. So our class would be as
+
+24
+00:01:26,650 --> 00:01:30,890
+follows. I'm going to like to start by asking you
+
+25
+00:01:30,890 --> 00:01:34,350
+about the reading of this week. I mean, Anne
+
+26
+00:01:34,350 --> 00:01:38,370
+Bradstreet. Then I'll be giving my presentation or
+
+27
+00:01:38,370 --> 00:01:41,890
+my lecture. And then, you know, the two students
+
+28
+00:01:41,890 --> 00:01:46,390
+who are waiting impatiently are, you know, to give
+
+29
+00:01:46,390 --> 00:01:49,050
+their presentation. I know they're worried because
+
+30
+00:01:49,050 --> 00:01:51,970
+they might think that we are going to take words
+
+31
+00:01:51,970 --> 00:01:55,770
+out of their mouth, but I promise you not, okay?
+
+32
+00:01:56,170 --> 00:01:59,310
+We're going to integrate ourselves, you know, into
+
+33
+00:01:59,310 --> 00:02:06,090
+your class. Good. So, I'm going to ask you. You
+
+34
+00:02:06,090 --> 00:02:09,510
+must have read about her. So, what do you want to
+
+35
+00:02:09,510 --> 00:02:14,500
+tell me? Do you like her? As a woman, I know,
+
+36
+00:02:14,660 --> 00:02:18,360
+like, you know? Did you like her? Did you like her
+
+37
+00:02:18,360 --> 00:02:24,080
+poetry? No. Sir, yes. Taj, why? I read something.
+
+38
+00:02:24,420 --> 00:02:27,220
+Okay, so do you want to read what you wrote? It's
+
+39
+00:02:27,220 --> 00:02:29,340
+a response, but I read it's just like an
+
+40
+00:02:29,340 --> 00:02:30,400
+introduction about
+
+41
+00:02:34,390 --> 00:02:37,050
+Okay, we'll make you read it later, but let me
+
+42
+00:02:37,050 --> 00:02:43,470
+just take a general view about it. Yes, please. I
+
+43
+00:02:43,470 --> 00:02:48,390
+like the urge for her writing. She writes out of a
+
+44
+00:02:48,390 --> 00:02:50,410
+feminist view.
+
+45
+00:02:52,650 --> 00:02:57,250
+You know feminism was not there. But she was, you
+
+46
+00:02:57,250 --> 00:03:01,090
+know... She wanted to speak up and to oppose what
+
+47
+00:03:01,090 --> 00:03:07,350
+she noticed of a male-dominated society. You mean
+
+48
+00:03:07,350 --> 00:03:10,350
+the Puritan was a male-dominated society? Yes. And
+
+49
+00:03:10,350 --> 00:03:14,290
+she was opposing the dream of the woman in that
+
+50
+00:03:14,290 --> 00:03:20,760
+society of Being in the domestic life. Yeah, in
+
+51
+00:03:20,760 --> 00:03:25,080
+fact, yes. Nowadays, she's accredited of being the
+
+52
+00:03:25,080 --> 00:03:27,940
+early leader of feminism. And I have a book today
+
+53
+00:03:27,940 --> 00:03:30,040
+I want to share with you. It's The American
+
+54
+00:03:30,040 --> 00:03:34,040
+Treptych. And Anne Bradstreet is described the
+
+55
+00:03:34,040 --> 00:03:38,850
+mother of all. And she's a real. leader of the
+
+56
+00:03:38,850 --> 00:03:44,030
+feminist movement. Even nowadays, when they talk
+
+57
+00:03:44,030 --> 00:03:46,970
+about feminism, they talk about Virginia Woolf.
+
+58
+00:03:47,230 --> 00:03:51,510
+But to be honest, if you go back to history,
+
+59
+00:03:51,630 --> 00:03:56,050
+you'll find her that she was the mother of all.
+
+60
+00:03:56,870 --> 00:04:00,880
+OK. Good. What do you want to tell me more? Sir?
+
+61
+00:04:01,040 --> 00:04:04,420
+Yes? That even if she is a burrata, she is against
+
+62
+00:04:04,420 --> 00:04:06,320
+the male, not the burrata themselves, because her
+
+63
+00:04:06,320 --> 00:04:07,780
+father is a burrata and her mother is a burrata.
+
+64
+00:04:08,400 --> 00:04:11,420
+So she was not against the dogma, you know. She
+
+65
+00:04:11,420 --> 00:04:15,220
+was not against the dogma. Again, her stance
+
+66
+00:04:15,220 --> 00:04:18,740
+towards religion should be clarified in her
+
+67
+00:04:18,740 --> 00:04:23,180
+poetry. Yes, she was Puritan. She was sincere,
+
+68
+00:04:23,700 --> 00:04:27,280
+faithful Puritan. She was not against her dogma.
+
+69
+00:04:27,460 --> 00:04:30,980
+But you think she was against the male-dominated
+
+70
+00:04:30,980 --> 00:04:37,840
+society. Okay. Actually, I've never read for such
+
+71
+00:04:37,840 --> 00:04:40,960
+a humble writer. She brought her hair, bought her
+
+72
+00:04:47,210 --> 00:04:52,890
+OK, perhaps she's humble herself down in her
+
+73
+00:04:52,890 --> 00:04:55,610
+poetry. We don't know why. The presenters won't
+
+74
+00:04:55,610 --> 00:04:59,070
+tell us why. We don't want like, you know, because
+
+75
+00:04:59,070 --> 00:05:02,270
+this is very confusing, you know. You know, her
+
+76
+00:05:02,270 --> 00:05:06,090
+sarcastic tone, you know. Was she sarcastic or
+
+77
+00:05:06,090 --> 00:05:09,260
+sincere? Whatever. We don't know, you know. OK.
+
+78
+00:05:09,260 --> 00:05:12,260
+Good. Yes, please. I like her confidence that
+
+79
+00:05:12,260 --> 00:05:16,860
+women can write as men in pottery, not as she
+
+80
+00:05:16,860 --> 00:05:20,480
+portrayed in Puritan society. Yeah, you like her
+
+81
+00:05:20,480 --> 00:05:25,820
+way of trying to show that women can write. Yes.
+
+82
+00:05:26,100 --> 00:05:31,440
+Yes. OK. But was it safe for women to write in
+
+83
+00:05:31,440 --> 00:05:34,160
+that society? That was the question. Yes. Yes,
+
+84
+00:05:34,180 --> 00:05:34,360
+Sarah?
+
+85
+00:05:51,670 --> 00:05:57,880
+Good. Yes, they're saying yes, Ihsan? okay for
+
+86
+00:05:57,880 --> 00:06:00,840
+those students i told you like you should come
+
+87
+00:06:00,840 --> 00:06:03,000
+ready to this class you know it's very important
+
+88
+00:06:03,000 --> 00:06:07,280
+to read now i'm going to visit these classes and
+
+89
+00:06:07,280 --> 00:06:10,480
+to see to see who is raising her hand it's very
+
+90
+00:06:10,480 --> 00:06:14,800
+important yes uh the last one before we give uh
+
+91
+00:06:17,020 --> 00:06:19,840
+important American feature, which is identity. She
+
+92
+00:06:19,840 --> 00:06:24,840
+was an impressive woman under pressure and no
+
+93
+00:06:24,840 --> 00:06:27,700
+beauty, especially her beauty. Yeah, the issue of
+
+94
+00:06:27,700 --> 00:06:32,140
+identity. It's another issue perhaps the
+
+95
+00:06:32,140 --> 00:06:34,560
+presenters will highlight. We're making your life
+
+96
+00:06:34,560 --> 00:06:36,840
+difficult. What did they think? No, no, no. We
+
+97
+00:06:36,840 --> 00:06:40,420
+have said nothing. If we said this, it means like,
+
+98
+00:06:40,680 --> 00:06:45,990
+yes, Lina? I like the idea that Yeah, she called
+
+99
+00:06:45,990 --> 00:06:50,670
+hers. How many muses we have? No, how many muses
+
+100
+00:06:50,670 --> 00:06:54,310
+in Greek mythology we have? Nine muses and she
+
+101
+00:06:54,310 --> 00:06:58,130
+calls herself the tenth muse, like that's too
+
+102
+00:06:58,130 --> 00:07:01,570
+much, you know, too much claim. Okay, Taj, let's
+
+103
+00:07:01,570 --> 00:07:05,010
+see what Taj is going to say. You can stand here,
+
+104
+00:07:05,130 --> 00:07:08,950
+Taj. I'm seriously growing impatient with feminism
+
+105
+00:07:08,950 --> 00:07:12,650
+and feminists and their poetry. I've got enough.
+
+106
+00:07:13,790 --> 00:07:16,890
+Now, I'm not being objective, I know, but if I'm
+
+107
+00:07:16,890 --> 00:07:19,850
+not a feminist, I shouldn't oppose or hate their
+
+108
+00:07:19,850 --> 00:07:23,050
+poetry because I'm not anti-feminist. The point is
+
+109
+00:07:23,050 --> 00:07:25,670
+that I like the idea of literature being written
+
+110
+00:07:25,670 --> 00:07:30,670
+according to art for art's sake, not to spread my
+
+111
+00:07:30,670 --> 00:07:34,810
+theories and ideas. But I know I had not But I
+
+112
+00:07:34,810 --> 00:07:37,530
+know it had not been for poetry or literature in
+
+113
+00:07:37,530 --> 00:07:40,310
+general. Voices wouldn't have been given to
+
+114
+00:07:40,310 --> 00:07:44,670
+voiceless people, exactly like Bradstreet. I do
+
+115
+00:07:44,670 --> 00:07:47,970
+appreciate her attempt to defy the norms of her
+
+116
+00:07:47,970 --> 00:07:51,370
+masculine and puritan masculine beliefs in
+
+117
+00:07:51,370 --> 00:07:55,810
+specific. It is known that women were not allowed
+
+118
+00:07:55,810 --> 00:07:59,730
+to write or they were excluded from writing
+
+119
+00:07:59,730 --> 00:08:04,290
+poetry. So their writings were belittled. But here
+
+120
+00:08:04,290 --> 00:08:09,810
+we have the first one to write poetry in her time.
+
+121
+00:08:10,960 --> 00:08:14,300
+So she starts her poem with the irony by admitting
+
+122
+00:08:14,300 --> 00:08:18,280
+woman's inferiority. Doing that, she exposes the
+
+123
+00:08:18,280 --> 00:08:22,000
+pathetic masculine thought and opposing them by
+
+124
+00:08:22,000 --> 00:08:27,780
+producing this poem. So I see that it's very good
+
+125
+00:08:27,780 --> 00:08:31,960
+by using this irony. She was very clever. She
+
+126
+00:08:31,960 --> 00:08:35,080
+continues explaining that
+
+127
+00:08:37,010 --> 00:08:40,010
+that she has the 10th muse and that's very very
+
+128
+00:08:40,010 --> 00:08:43,750
+clever for her and when telling us about the Greek
+
+129
+00:08:43,750 --> 00:08:46,890
+goddess that they were the muses that was very
+
+130
+00:08:46,890 --> 00:08:50,090
+clever. So I can feel her anger in the fifth
+
+131
+00:08:50,090 --> 00:08:54,290
+stanza because women are not created to be at home
+
+132
+00:08:54,290 --> 00:08:57,920
+and to use the needle thing. And finally, I like
+
+133
+00:08:57,920 --> 00:09:01,000
+the idea of the poem and the urge for the poet to
+
+134
+00:09:01,000 --> 00:09:05,200
+use words to show her anger and her feelings, but
+
+135
+00:09:05,200 --> 00:09:07,900
+I find no pleasure while reading it. Okay, thank
+
+136
+00:09:07,900 --> 00:09:11,160
+you very much. I don't know like why you didn't
+
+137
+00:09:11,160 --> 00:09:15,060
+find pleasure, so it seems like is it because you
+
+138
+00:09:15,060 --> 00:09:20,360
+know she was imitating? But what attracted my
+
+139
+00:09:20,360 --> 00:09:25,180
+attention in your response is
+
+140
+00:09:25,180 --> 00:09:32,180
+your focus on her tactful technique. She was
+
+141
+00:09:32,180 --> 00:09:38,470
+humbling herself down. You know, she didn't, was
+
+142
+00:09:38,470 --> 00:09:41,670
+it like, I don't know why was that, you know, but
+
+143
+00:09:41,670 --> 00:09:45,610
+perhaps like, I don't know, it could be sarcasm,
+
+144
+00:09:45,750 --> 00:09:48,330
+it could be this, it could be, you know, a tactic
+
+145
+00:09:48,330 --> 00:09:53,750
+she's using, okay, for her society. Anyway, today,
+
+146
+00:09:53,870 --> 00:09:55,870
+like, I'm not giving, you know, a presentation.
+
+147
+00:09:56,030 --> 00:09:58,130
+I'm giving a small lecture before the
+
+148
+00:09:58,130 --> 00:10:00,970
+presentation. So the outline would be my, like
+
+149
+00:10:00,970 --> 00:10:03,950
+this, the place of poetry in Puritan epistemology.
+
+150
+00:10:04,780 --> 00:10:08,160
+epistemology like education, Bradstreet and
+
+151
+00:10:08,160 --> 00:10:12,480
+Taylor, because they are the most famous colonial
+
+152
+00:10:12,480 --> 00:10:16,360
+poets of that time, and Bradstreet's poetry, a
+
+153
+00:10:16,360 --> 00:10:20,760
+little bit, not much, themes, style, and perhaps
+
+154
+00:10:20,760 --> 00:10:23,300
+American features, because this is, you know, will
+
+155
+00:10:23,300 --> 00:10:28,270
+be very important to look at. Now I would start
+
+156
+00:10:28,270 --> 00:10:32,550
+by, you know, a quote, you know, by Cotton Madder,
+
+157
+00:10:32,730 --> 00:10:37,830
+like it's from the Bay Psalm. It's a book which
+
+158
+00:10:37,830 --> 00:10:42,190
+contains, you know, like commandments, like how,
+
+159
+00:10:42,330 --> 00:10:45,350
+you know, what to do, how to behave, you know. So
+
+160
+00:10:45,350 --> 00:10:48,610
+he was talking here about poetry and how poetry
+
+161
+00:10:48,610 --> 00:10:52,910
+should be because the Puritans were, you know, put
+
+162
+00:10:52,910 --> 00:10:55,090
+a lot of restrictions on poetry. They thought that
+
+163
+00:10:55,090 --> 00:11:01,840
+poetry you know, is evil. Poetry, you know, poetry
+
+164
+00:11:01,840 --> 00:11:05,340
+has to do with senses, and the senses, you know,
+
+165
+00:11:05,520 --> 00:11:08,760
+are not reliable, you know, because if you want
+
+166
+00:11:08,760 --> 00:11:12,560
+to, like, convey the truth about God, you don't
+
+167
+00:11:12,560 --> 00:11:16,320
+need, like, senses. So their stance towards poetry
+
+168
+00:11:16,320 --> 00:11:19,580
+was a little bit negative. They didn't like that,
+
+169
+00:11:19,620 --> 00:11:22,620
+and they put a lot of restrictions. However, you
+
+170
+00:11:22,620 --> 00:11:27,400
+know, even Cotton Madder, like, He was, you could
+
+171
+00:11:27,400 --> 00:11:33,600
+say, he plays some epic poetry, some didactic
+
+172
+00:11:33,600 --> 00:11:37,060
+poetry. So here, he's talking about poetry. And he
+
+173
+00:11:37,060 --> 00:11:41,500
+says, if therefore the verses are not always so
+
+174
+00:11:41,500 --> 00:11:45,320
+smooth and elegant, and some may desire or expect,
+
+175
+00:11:45,760 --> 00:11:49,300
+let them consider that God's altar needs not our
+
+176
+00:11:49,300 --> 00:11:54,110
+polishing, like we don't, you know, You know, like
+
+177
+00:11:54,110 --> 00:11:58,410
+God or, you know, doesn't need like ornamenting
+
+178
+00:11:58,410 --> 00:12:00,850
+language, figurative language. There is no need
+
+179
+00:12:00,850 --> 00:12:05,270
+for this. We have to be straightforward. I know
+
+180
+00:12:05,270 --> 00:12:08,330
+this is paradoxical because the language, the
+
+181
+00:12:08,330 --> 00:12:10,530
+biblical language is symbolic. The biblical
+
+182
+00:12:10,530 --> 00:12:12,790
+language is metaphoric. And there are many
+
+183
+00:12:12,790 --> 00:12:16,230
+metaphors. So this is a little self-contradictory.
+
+184
+00:12:16,710 --> 00:12:20,090
+But the Puritans' position towards poetry was very
+
+185
+00:12:20,090 --> 00:12:22,710
+strict. They put a lot of restrictions. They
+
+186
+00:12:22,710 --> 00:12:26,090
+didn't like poetry. And even when it comes to
+
+187
+00:12:26,090 --> 00:12:30,430
+women, they didn't allow women or they did not
+
+188
+00:12:30,430 --> 00:12:33,490
+accept women to write. It's another restriction.
+
+189
+00:12:34,790 --> 00:12:38,690
+For we have respected rather a plain translation
+
+190
+00:12:38,690 --> 00:12:42,810
+than to smooth our verses with the sweetness of
+
+191
+00:12:42,810 --> 00:12:47,770
+any paraphrases. No need for ornamentation, no
+
+192
+00:12:47,770 --> 00:12:51,410
+need for, you know, let's say figurative
+
+193
+00:12:51,410 --> 00:12:54,870
+versification of, you know, the Bible or the Word
+
+194
+00:12:54,870 --> 00:12:57,880
+of God. The word of God should be plain. And here
+
+195
+00:12:57,880 --> 00:12:59,980
+we're talking about plain style, because plain
+
+196
+00:12:59,980 --> 00:13:03,040
+style is a feature characteristic of early
+
+197
+00:13:03,040 --> 00:13:05,900
+American colonial poetry.
+
+198
+00:13:08,260 --> 00:13:12,320
+For we have respected rather a plain translation
+
+199
+00:13:12,320 --> 00:13:16,200
+than to smooth our verses with the sweetness of
+
+200
+00:13:16,200 --> 00:13:19,460
+any paraphrases. And so we have attended
+
+201
+00:13:19,460 --> 00:13:23,670
+conscience rather than elegance. you know,
+
+202
+00:13:24,150 --> 00:13:28,150
+fidelity rather than poetry in translating the
+
+203
+00:13:28,150 --> 00:13:31,010
+Hebrew words into English language and David's
+
+204
+00:13:31,010 --> 00:13:36,290
+poetry into English meter that so we may sing in
+
+205
+00:13:36,290 --> 00:13:40,070
+Zion the Lord's songs of praise according to his
+
+206
+00:13:40,070 --> 00:13:43,910
+own will until he takes us from hence and wipe
+
+207
+00:13:43,910 --> 00:13:49,430
+away all our tears and bid us enter into our
+
+208
+00:13:49,430 --> 00:13:53,940
+master joy to sing eternal Hallelujah. Okay, so
+
+209
+00:13:53,940 --> 00:13:56,720
+this is clear. This is the Puritan stance against
+
+210
+00:13:56,720 --> 00:14:01,300
+poetry. But as I said, they allow didactic poetry.
+
+211
+00:14:02,500 --> 00:14:06,160
+And I think, you know, the most prominent, you
+
+212
+00:14:06,160 --> 00:14:10,920
+know, religious poet of the time was Michael
+
+213
+00:14:10,920 --> 00:14:14,400
+Wigginsworth. He was the poet of the colonial
+
+214
+00:14:14,400 --> 00:14:18,440
+period. He wrote a poem called the doomsday and it
+
+215
+00:14:18,440 --> 00:14:22,320
+was full of meter was full of you know like
+
+216
+00:14:22,320 --> 00:14:26,520
+imagery was full of music still like those
+
+217
+00:14:26,520 --> 00:14:29,960
+puritans allowed such poetry and even it was like
+
+218
+00:14:29,960 --> 00:14:33,200
+a prayer for them you know it was like a prayer
+
+219
+00:14:33,200 --> 00:14:40,220
+for them so you know As I said, we'll come back to
+
+220
+00:14:40,220 --> 00:14:42,460
+Michael Worth, but we'll continue talking about,
+
+221
+00:14:42,480 --> 00:14:44,760
+like, the Puritans. The Puritans were suspicious
+
+222
+00:14:44,760 --> 00:14:52,140
+of poetry, you know, because they, you know, as I
+
+223
+00:14:52,140 --> 00:14:56,560
+said, poetry would distort the message about God,
+
+224
+00:14:57,180 --> 00:15:03,080
+you know. Poetry would deviate people. It is evil.
+
+225
+00:15:03,560 --> 00:15:06,420
+They don't like Baroque style. They like plain
+
+226
+00:15:06,420 --> 00:15:10,930
+style. This is part of the Doomsday. I didn't want
+
+227
+00:15:10,930 --> 00:15:14,910
+to quote it. But the Doomsday is a typical
+
+228
+00:15:14,910 --> 00:15:22,450
+articulation of the Calvinistic principles.
+
+229
+00:15:23,530 --> 00:15:28,270
+Here, it's about 2,500 lines. It's a very long
+
+230
+00:15:28,270 --> 00:15:33,890
+one. So I'm quoting this one. Everyone before the
+
+231
+00:15:33,890 --> 00:15:38,250
+throne of Christ the judge is brought, both
+
+232
+00:15:38,250 --> 00:15:42,310
+righteous and impious, you know? Like they're
+
+233
+00:15:42,310 --> 00:15:45,070
+waiting for selection. They're waiting for
+
+234
+00:15:45,070 --> 00:15:49,410
+election. That God or that good or ill has throat.
+
+235
+00:15:49,490 --> 00:15:51,870
+Look at the antithesis, you know? It is full of
+
+236
+00:15:51,870 --> 00:15:55,150
+figurative language. A separation and different
+
+237
+00:15:55,150 --> 00:16:00,140
+station rhyme. By Christ appointed is to sinner
+
+238
+00:16:00,140 --> 00:16:04,020
+sad, twixt God and bad, twixt airs of awe and
+
+239
+00:16:04,020 --> 00:16:07,700
+bliss. You know? Like this is the election. This
+
+240
+00:16:07,700 --> 00:16:10,840
+is the unconditional election we talked about in
+
+241
+00:16:10,840 --> 00:16:15,530
+previous classes, if you remember. Now Anne
+
+242
+00:16:15,530 --> 00:16:17,210
+Bradstreet, I don't want to talk about Anne
+
+243
+00:16:17,210 --> 00:16:19,610
+Bradstreet, but I want, you know, like I leave
+
+244
+00:16:19,610 --> 00:16:22,910
+this for the presenters, you know, but just to
+
+245
+00:16:22,910 --> 00:16:25,950
+draw attention, like when she was born, she was
+
+246
+00:16:25,950 --> 00:16:32,490
+born in England. Okay. So as you see, 16, 12, 5
+
+247
+00:16:32,490 --> 00:16:35,790
+years after the establishment of Jamestown. But
+
+248
+00:16:35,790 --> 00:16:38,750
+when did she come to America? She came to America
+
+249
+00:16:38,750 --> 00:16:42,580
+when she was 18. She came to America, you know,
+
+250
+00:16:43,080 --> 00:16:47,720
+1630, on board of Arabella with John Winthrop, you
+
+251
+00:16:47,720 --> 00:16:51,080
+know, the Puritan who gave his famous, you know,
+
+252
+00:16:51,280 --> 00:16:55,060
+speech. A model, you know, on a Christian charity,
+
+253
+00:16:55,160 --> 00:16:58,540
+if you remember. The speech which, you know, had
+
+254
+00:16:58,540 --> 00:17:01,600
+all the dream of establishing, you know, that
+
+255
+00:17:01,600 --> 00:17:04,780
+divine city in America. She was there. She was
+
+256
+00:17:04,780 --> 00:17:09,150
+listening. She is a Puritan woman. She married,
+
+257
+00:17:09,210 --> 00:17:12,930
+like, to Simon at the age of 16. She migrated to
+
+258
+00:17:12,930 --> 00:17:16,350
+America, we said. Her father and later her husband
+
+259
+00:17:16,350 --> 00:17:19,750
+were very influential in the Bay Colony, the Bay
+
+260
+00:17:19,750 --> 00:17:25,910
+Colony in Massachusetts. I, you know, The eight
+
+261
+00:17:25,910 --> 00:17:27,950
+children, I don't know why she had eight children.
+
+262
+00:17:28,610 --> 00:17:31,730
+Okay, now seven, I have seven. You know, she had
+
+263
+00:17:31,730 --> 00:17:35,750
+eight children, so she exceeded me. I think she
+
+264
+00:17:35,750 --> 00:17:40,690
+reminds you of Gaza women, you know. Okay. Okay.
+
+265
+00:17:41,690 --> 00:17:46,420
+But imagine all these things, you know. Now we are
+
+266
+00:17:46,420 --> 00:17:49,220
+talking about a frontier woman. What is a
+
+267
+00:17:49,220 --> 00:17:54,940
+frontier? A woman like who's moving from one place
+
+268
+00:17:54,940 --> 00:18:01,360
+to another, who's not fixed. Like frontier, like I
+
+269
+00:18:01,360 --> 00:18:06,520
+don't know, like when you move from one house to
+
+270
+00:18:06,520 --> 00:18:10,820
+another house, do you think is it like who's the
+
+271
+00:18:10,820 --> 00:18:12,940
+one who's going to suffer more, the man or the
+
+272
+00:18:12,940 --> 00:18:17,960
+woman? The woman. Because she's going to put
+
+273
+00:18:17,960 --> 00:18:21,200
+things in order, so it would take her time. So
+
+274
+00:18:21,200 --> 00:18:25,020
+imagine she was moving every six or seven months
+
+275
+00:18:25,020 --> 00:18:30,960
+from one place to another. Moving. So how hard for
+
+276
+00:18:30,960 --> 00:18:34,380
+her it was. And she had eight children. And she
+
+277
+00:18:34,380 --> 00:18:39,260
+had all these children. And don't forget that she
+
+278
+00:18:39,260 --> 00:18:41,300
+was sick when she was young.
+
+279
+00:18:49,790 --> 00:18:55,070
+As we said, you know, she wrote poetry when it was
+
+280
+00:18:55,070 --> 00:18:59,570
+difficult for men to write. She was uneducated.
+
+281
+00:18:59,650 --> 00:19:04,030
+She was privileged, you know. She wrote poetry,
+
+282
+00:19:04,490 --> 00:19:11,030
+you know, personal poetry. She wrote about her
+
+283
+00:19:11,030 --> 00:19:12,370
+husband, her children.
+
+284
+00:19:17,560 --> 00:19:21,020
+She wrote about her daily life, you know, and this
+
+285
+00:19:21,020 --> 00:19:26,900
+is something personal. I don't like her style was
+
+286
+00:19:26,900 --> 00:19:32,140
+because we're talking about a poet who was
+
+287
+00:19:32,140 --> 00:19:36,950
+contemporary. to, you know, the mythical poets who
+
+288
+00:19:36,950 --> 00:19:40,450
+was contemporary, you know, to those poets. She
+
+289
+00:19:40,450 --> 00:19:43,490
+was influenced by some poets. The presenter would
+
+290
+00:19:43,490 --> 00:19:48,390
+tell us mainly the French poet. Okay. I know I
+
+291
+00:19:48,390 --> 00:19:52,720
+have to be very careful. I don't like Okay now
+
+292
+00:19:52,720 --> 00:19:56,840
+this is very important because you know you might
+
+293
+00:19:56,840 --> 00:19:58,960
+the presenters might tell us something about the
+
+294
+00:19:58,960 --> 00:20:04,520
+burning of her house like if someone burns your
+
+295
+00:20:04,520 --> 00:20:07,940
+house what would you do? You know, you would be
+
+296
+00:20:07,940 --> 00:20:09,860
+angry, you would go to the court, you would, you
+
+297
+00:20:09,860 --> 00:20:12,880
+know, this and that. So when her house was burned
+
+298
+00:20:12,880 --> 00:20:18,580
+by, of course, the, I mean, the indigenous, the
+
+299
+00:20:18,580 --> 00:20:21,340
+native, you know, how did she accept that, you
+
+300
+00:20:21,340 --> 00:20:24,260
+know? And this is very important. She said, and
+
+301
+00:20:24,260 --> 00:20:29,900
+when I could no longer look, I blessed his grace
+
+302
+00:20:29,900 --> 00:20:34,540
+that he gave and took. You know, I blessed the
+
+303
+00:20:34,540 --> 00:20:39,140
+grace of God that he gave and took. That laid my
+
+304
+00:20:39,140 --> 00:20:42,220
+goods now in the dust because everything now is
+
+305
+00:20:42,220 --> 00:20:47,720
+destroyed. Yeah, so it was and so it was just. It
+
+306
+00:20:47,720 --> 00:20:52,820
+was his own. It was not mine. For me it that I
+
+307
+00:20:52,820 --> 00:20:58,090
+should repay. See? It is, like, idealistic, but,
+
+308
+00:20:58,110 --> 00:21:01,310
+like, very submissive to the will of God, very
+
+309
+00:21:01,310 --> 00:21:05,830
+Puritan, very Puritan, very sincere Puritan. This
+
+310
+00:21:05,830 --> 00:21:09,290
+is how she, you know, fit herself with that
+
+311
+00:21:09,290 --> 00:21:09,970
+society.
+
+312
+00:21:12,750 --> 00:21:17,970
+Okay. Now, this is the poem. I don't want, like,
+
+313
+00:21:17,990 --> 00:21:21,830
+to talk about the poem, but, you know, we're
+
+314
+00:21:21,830 --> 00:21:26,630
+talking about, you know, a woman who was writing
+
+315
+00:21:26,630 --> 00:21:32,010
+poetry at a time when it was difficult for a woman
+
+316
+00:21:32,010 --> 00:21:37,150
+to write. She was writing poetry. We're talking
+
+317
+00:21:37,150 --> 00:21:45,090
+about mid-17th century. It was the time of
+
+318
+00:21:45,090 --> 00:21:50,370
+religious debate over the witches. It was the time
+
+319
+00:21:50,370 --> 00:21:54,550
+of the Civil War. I mean, sorry, the King Philip
+
+320
+00:21:54,550 --> 00:21:58,450
+War, where there were a lot of clashes between.
+
+321
+00:22:00,720 --> 00:22:04,580
+you know, not easy for a woman because, you know,
+
+322
+00:22:04,780 --> 00:22:09,040
+if we look at Anne Hutchinson, she was a feminist
+
+323
+00:22:09,040 --> 00:22:14,740
+lady, was, you know, She was, I mean, dismissed
+
+324
+00:22:14,740 --> 00:22:17,580
+from the colony because of her political views.
+
+325
+00:22:18,060 --> 00:22:20,360
+So, we have a woman here, we might read in her
+
+326
+00:22:20,360 --> 00:22:24,160
+poetry. She has certain views. She has to express
+
+327
+00:22:24,160 --> 00:22:29,020
+herself, you know? So, it was not easy because she
+
+328
+00:22:29,020 --> 00:22:32,100
+was challenging. And I want, like, to read a
+
+329
+00:22:32,100 --> 00:22:37,220
+quote, you know, here from Anne Brass, you know,
+
+330
+00:22:37,280 --> 00:22:38,980
+just about her Anne Brass read,
+
+331
+00:22:43,130 --> 00:22:46,490
+Although she played the role of a dedicated
+
+332
+00:22:46,490 --> 00:22:52,710
+Puritan and a beautiful daughter and wife, Brad
+
+333
+00:22:52,710 --> 00:22:57,350
+Street often expressed ambivalence about the male
+
+334
+00:22:57,350 --> 00:23:04,550
+authorities in her life, including God, her father
+
+335
+00:23:04,550 --> 00:23:10,200
+and husband, and the literary critics. in her
+
+336
+00:23:10,200 --> 00:23:15,980
+life, sorry, critics and authors who models she
+
+337
+00:23:15,980 --> 00:23:20,640
+initially copied. So she was like forced to copy
+
+338
+00:23:20,640 --> 00:23:25,520
+them. So Anne Bradstreet, you know, was like a
+
+339
+00:23:25,520 --> 00:23:33,460
+woman who like had to write poetry about women in
+
+340
+00:23:33,460 --> 00:23:36,260
+an age which was difficult to accept any woman
+
+341
+00:23:36,260 --> 00:23:41,050
+writing. And even it was difficult to talk about,
+
+342
+00:23:41,290 --> 00:23:43,930
+you know, the rights of women. Because if you
+
+343
+00:23:43,930 --> 00:23:46,810
+talk, you know, you might be in trouble. You might
+
+344
+00:23:46,810 --> 00:23:49,890
+be banished. Even though, like, I know she's
+
+345
+00:23:49,890 --> 00:23:52,990
+privileged. She has prerogatives because she's,
+
+346
+00:23:53,050 --> 00:23:56,410
+you know, related. I and her husband, her father,
+
+347
+00:23:56,630 --> 00:24:01,310
+you know, were highly influential. But still, you
+
+348
+00:24:01,310 --> 00:24:05,890
+know, she, Cotton Mother was there, was watching,
+
+349
+00:24:06,090 --> 00:24:10,510
+you know, people. So the church, the Puritan
+
+350
+00:24:10,510 --> 00:24:12,870
+church was watching everything, was watching what
+
+351
+00:24:12,870 --> 00:24:16,710
+people say. They were very, you know, austere,
+
+352
+00:24:16,870 --> 00:24:20,890
+very restrictive about this. Now I have, you know,
+
+353
+00:24:20,950 --> 00:24:23,830
+she's talking about Queen Elizabeth. When Queen
+
+354
+00:24:23,830 --> 00:24:26,890
+Elizabeth, when did Queen Elizabeth rule England?
+
+355
+00:24:27,450 --> 00:24:30,730
+She ruled England, you know, in 16th century, you
+
+356
+00:24:30,730 --> 00:24:38,170
+know, or, you know, 17th century, you know. No, it
+
+357
+00:24:38,170 --> 00:24:41,930
+is 16th century, in fact, you know. James, they
+
+358
+00:24:41,930 --> 00:24:46,450
+won, James I and, you know, it was 16, you know.
+
+359
+00:24:49,230 --> 00:24:52,770
+Yes, we're talking James, 17th century. So
+
+360
+00:24:52,770 --> 00:24:56,850
+Elizabeth, you know, late 16th century. Okay, here
+
+361
+00:24:56,850 --> 00:25:01,150
+what she wrote about her. Who was so good, so
+
+362
+00:25:01,150 --> 00:25:05,910
+just, so learned, so wise? Who was like, she was
+
+363
+00:25:05,910 --> 00:25:08,670
+talking about Elizabeth, the qualities. What are
+
+364
+00:25:08,670 --> 00:25:11,630
+the qualities of a woman? She's a woman, but who
+
+365
+00:25:11,630 --> 00:25:16,200
+was so good? So just, like, because this
+
+366
+00:25:16,200 --> 00:25:20,360
+contradicts with the inherited image about women,
+
+367
+00:25:21,020 --> 00:25:24,000
+the biblical image about women as being an
+
+368
+00:25:24,000 --> 00:25:28,260
+instigator and the one who, like, you see what I
+
+369
+00:25:28,260 --> 00:25:34,040
+mean? Incited or tempted Adam to commit a sin. Who
+
+370
+00:25:34,040 --> 00:25:37,960
+was so good, so just, so learned, so wise. From
+
+371
+00:25:37,960 --> 00:25:41,440
+all the kings on earth, she won the prize about
+
+372
+00:25:41,440 --> 00:25:44,980
+Queen Elizabeth. Now here you can comfortably talk
+
+373
+00:25:44,980 --> 00:25:47,680
+about a woman rather than talking about yourself.
+
+374
+00:25:48,040 --> 00:25:50,380
+If you can talk, this is very tactful, isn't it?
+
+375
+00:25:50,760 --> 00:25:54,040
+Like you want to talk about women, but in a very
+
+376
+00:25:54,040 --> 00:25:56,360
+indirect way. You want to talk about yourself in a
+
+377
+00:25:56,360 --> 00:25:59,540
+very indirect way. You see? Yes, it's like
+
+378
+00:25:59,540 --> 00:26:05,920
+allegory. Nor say I more than the duly is her due.
+
+379
+00:26:06,620 --> 00:26:10,700
+Millions will testify that this is true. She has
+
+380
+00:26:10,700 --> 00:26:16,080
+wiped off The aspersions of her sex, the woman was
+
+381
+00:26:16,080 --> 00:26:20,940
+the lad to play the Rex. So this is what she wrote
+
+382
+00:26:20,940 --> 00:26:26,600
+about women. So we have today a very influential
+
+383
+00:26:26,600 --> 00:26:28,660
+woman.
+
+384
+00:26:30,120 --> 00:26:35,140
+We're talking about 17th century. And even in
+
+385
+00:26:35,140 --> 00:26:39,110
+England. We didn't have, you know, women poets
+
+386
+00:26:39,110 --> 00:26:44,010
+during that time. So this is, you know, a poet who
+
+387
+00:26:44,010 --> 00:26:48,380
+is reported, who was published, you know. you know
+
+388
+00:26:48,380 --> 00:26:52,020
+during her lifetime and of course I didn't talk
+
+389
+00:26:52,020 --> 00:26:54,440
+about you know publishing poetry I didn't talk
+
+390
+00:26:54,440 --> 00:26:57,780
+about Taylor because you know and like the
+
+391
+00:26:57,780 --> 00:27:01,740
+Puritans because sometimes in Taylor's poetry it
+
+392
+00:27:01,740 --> 00:27:05,260
+was personal but Taylor did not want his poetry to
+
+393
+00:27:05,260 --> 00:27:08,200
+be published during his lifetime, and perhaps this
+
+394
+00:27:08,200 --> 00:27:12,140
+would justify why the Puritans did not allow
+
+395
+00:27:12,140 --> 00:27:14,860
+voting. So I think this would be a good
+
+396
+00:27:14,860 --> 00:27:18,380
+introduction before we start, you know, talking
+
+397
+00:27:18,380 --> 00:27:21,760
+about Ambrose Street in detail by our two
+
+398
+00:27:21,760 --> 00:27:26,200
+presenters, Alaa and Isra'ab. Okay? So I wish you
+
+399
+00:27:26,200 --> 00:27:30,880
+good luck. I would step aside, you know. I'm not
+
+400
+00:27:30,880 --> 00:27:32,880
+going to intervene, but I'm going to comment
+
+401
+00:27:32,880 --> 00:27:37,800
+later, okay? Thank you. Shall I start? Okay, yeah.
+
+402
+00:27:44,650 --> 00:27:48,290
+Okay, good morning everyone. It's our pleasure
+
+403
+00:27:48,290 --> 00:27:52,090
+today to be the first presenters, Shira Salman and
+
+404
+00:27:52,090 --> 00:27:56,290
+I allowed one in American literature course. Today
+
+405
+00:27:56,290 --> 00:28:01,290
+we have a very extraordinary poet who is Anne
+
+406
+00:28:01,290 --> 00:28:04,930
+Bradstreet. She is America's first woman poet.
+
+407
+00:28:06,190 --> 00:28:10,270
+Today we will analyze her poem the prologue
+
+408
+00:28:10,270 --> 00:28:13,830
+thoroughly, and we will go through the American
+
+409
+00:28:13,830 --> 00:28:19,310
+features in detail. So our outlines are like the
+
+410
+00:28:19,310 --> 00:28:24,810
+following. First, we have a short video about the
+
+411
+00:28:24,810 --> 00:28:28,230
+author, what's up with the title, an audio of
+
+412
+00:28:28,230 --> 00:28:31,650
+someone reading the poem, analysis of the poem,
+
+413
+00:28:32,090 --> 00:28:35,190
+poetic diction, aesthetic elements, American
+
+414
+00:28:35,190 --> 00:28:38,570
+features, and finally, what is modern, American,
+
+415
+00:28:38,850 --> 00:28:39,390
+and fictional.
+
+416
+00:28:42,600 --> 00:28:46,020
+Now we have a short video that we designed. We
+
+417
+00:28:46,020 --> 00:28:48,200
+know that you get bored of history and
+
+418
+00:28:48,200 --> 00:28:50,300
+biographies, so we thought of a more interesting
+
+419
+00:28:50,300 --> 00:28:54,360
+way to present the author's biography, which is
+
+420
+00:28:54,360 --> 00:28:59,200
+through a whiteboard animation video. Hopefully
+
+421
+00:28:59,200 --> 00:29:00,380
+you will enjoy it.
+
+422
+00:29:05,900 --> 00:29:07,580
+Anne Bradstreet.
+
+423
+00:29:17,510 --> 00:29:21,970
+Anne Bradford Sheep was born in 1612 in England.
+
+424
+00:29:22,890 --> 00:29:26,310
+Her father Thomas Sturgeon was a steward for the
+
+425
+00:29:26,310 --> 00:29:29,010
+Earl of Lancaster and a puritan leader.
+
+426
+00:29:36,330 --> 00:29:38,690
+She did not distinguish from him, but she had a
+
+427
+00:29:38,690 --> 00:29:41,670
+bright spirit and thanks to her father's charity.
+
+428
+00:29:43,790 --> 00:29:46,550
+She had learned history, literature, and civil
+
+429
+00:29:46,550 --> 00:29:50,270
+languages such as Greek, Latin, French, Hebrew,
+
+430
+00:29:50,370 --> 00:29:54,230
+and English. For a woman in that period, she was
+
+431
+00:29:54,230 --> 00:29:55,250
+very well educated.
+
+432
+00:30:00,210 --> 00:30:03,390
+At the age of sixteen, she married Simon
+
+433
+00:30:03,390 --> 00:30:07,370
+Bradstreet, and he had eight children.
+
+434
+00:30:13,120 --> 00:30:17,600
+In 1630, Anne and Simon, along with Anne's
+
+435
+00:30:17,600 --> 00:30:20,180
+friends, migrated to America and built a
+
+436
+00:30:20,180 --> 00:30:24,420
+refurbishment as part of the Great Immigration of
+
+437
+00:30:24,420 --> 00:30:25,200
+Croatia.
+
+438
+00:30:29,100 --> 00:30:32,440
+Her father served as a governor for Massachusetts
+
+439
+00:30:32,440 --> 00:30:37,840
+-based family from 1634 to 1650. Her husband was
+
+440
+00:30:37,840 --> 00:30:41,520
+also a governor. Living conditions in
+
+441
+00:30:41,520 --> 00:30:45,100
+Massachusetts were equally harsh and challenging.
+
+442
+00:30:54,120 --> 00:30:59,420
+Moreover, she wrote poetry in her spare time she
+
+443
+00:30:59,420 --> 00:31:05,880
+wrote for herself, not for publication. Her poems
+
+444
+00:31:05,880 --> 00:31:09,280
+were undertaken by textbooks lately.
+
+445
+00:31:13,390 --> 00:31:17,190
+She added poems and edited a second edition,
+
+446
+00:31:18,770 --> 00:31:23,070
+making her the first woman and the first male
+
+447
+00:31:23,070 --> 00:31:27,550
+writer in the British North American colonies to
+
+448
+00:31:27,550 --> 00:31:28,350
+be published.
+
+449
+00:31:35,770 --> 00:31:40,500
+In her memoir, She wrote of America, I found a new
+
+450
+00:31:40,500 --> 00:31:45,520
+world and romance, at which my heart rose up in
+
+451
+00:31:45,520 --> 00:31:46,240
+ecstasy.
+
+452
+00:31:48,880 --> 00:31:53,520
+Though her name had no shortcomings, any woman who
+
+453
+00:31:53,520 --> 00:31:57,980
+thought she was perfect, fast, or intelligent in
+
+454
+00:31:57,980 --> 00:32:00,940
+the community at large found herself typically
+
+455
+00:32:00,940 --> 00:32:04,840
+looked stylish or excused from becoming a star or
+
+456
+00:32:04,840 --> 00:32:09,610
+top group of male leaders. I was registered back
+
+457
+00:32:09,610 --> 00:32:19,910
+in 1672 at the age of 60. 60 is
+
+458
+00:32:19,910 --> 00:32:20,450
+a good age.
+
+459
+00:32:30,650 --> 00:32:33,910
+So now hopefully you got the general idea about
+
+460
+00:32:33,910 --> 00:32:37,190
+the most significant events that happened
+
+461
+00:32:37,190 --> 00:32:41,990
+throughout Anne Bradstreet's life that changed her
+
+462
+00:32:41,990 --> 00:32:45,150
+identity and her personality. Now we will go to
+
+463
+00:32:45,150 --> 00:32:49,140
+the presentation with Israa. Good morning
+
+464
+00:32:49,140 --> 00:32:51,960
+everyone. Before listening to the recitation of
+
+465
+00:32:51,960 --> 00:32:54,040
+the poem, I would like to share some ideas with
+
+466
+00:32:54,040 --> 00:32:57,440
+you. You know, when we were assigned the
+
+467
+00:32:57,440 --> 00:33:00,180
+presentation, the first idea came to my mind is
+
+468
+00:33:00,180 --> 00:33:03,400
+why Anne Bradstreet is chosen by Dr. Akram to be
+
+469
+00:33:03,400 --> 00:33:05,950
+the first quote in our lesson. Then I said to
+
+470
+00:33:05,950 --> 00:33:10,730
+myself, maybe because he is mainly interested in
+
+471
+00:33:10,730 --> 00:33:14,410
+feminism as a movement. But then I said that there
+
+472
+00:33:14,410 --> 00:33:17,050
+is something beyond that. There is a great
+
+473
+00:33:17,050 --> 00:33:19,570
+contribution in the American literature done by
+
+474
+00:33:19,570 --> 00:33:22,570
+Anne Bradstreet. So the first step is
+
+475
+00:33:22,570 --> 00:33:25,710
+understanding the title. The title would reveal a
+
+476
+00:33:25,710 --> 00:33:29,190
+lot of things about her contribution. The
+
+477
+00:33:29,190 --> 00:33:32,810
+prologue. Many critics said that it was so cold
+
+478
+00:33:32,810 --> 00:33:36,770
+because it is mainly the first poem in her volume.
+
+479
+00:33:37,270 --> 00:33:40,870
+But I think there are some reasons beyond this
+
+480
+00:33:40,870 --> 00:33:47,300
+reason. It's the first poem in her volume. So we
+
+481
+00:33:47,300 --> 00:33:49,440
+have to consider the two parts, the definite
+
+482
+00:33:49,440 --> 00:33:53,680
+article and the literal term prologue. Prologue
+
+483
+00:33:53,680 --> 00:33:57,240
+means in all its conditions is a preliminary
+
+484
+00:33:57,240 --> 00:34:00,440
+discourse or like an introductory scene,
+
+485
+00:34:00,780 --> 00:34:04,560
+introductory speech or any introductory proceeding
+
+486
+00:34:04,560 --> 00:34:09,230
+even. So, in a metaphorical sense, we have like a
+
+487
+00:34:09,230 --> 00:34:13,250
+sense of rebirth, a sense of regeneration. This is
+
+488
+00:34:13,250 --> 00:34:17,130
+mainly an announcement, a declaration that a new
+
+489
+00:34:17,130 --> 00:34:20,610
+movement will be rebirthed. A new movement will be
+
+490
+00:34:20,610 --> 00:34:23,450
+regenerated. This movement is mainly the feminist
+
+491
+00:34:23,450 --> 00:34:30,450
+or feminism as a movement. So, Now I would kindly
+
+492
+00:34:30,450 --> 00:34:33,010
+invite every one of you to listen to the
+
+493
+00:34:33,010 --> 00:34:36,930
+recitation of the poem and try to describe the
+
+494
+00:34:36,930 --> 00:34:41,390
+first reading of the poem by one or two words.
+
+495
+00:34:50,270 --> 00:34:56,170
+Prologue by Anne Bradstreet. To sing of wars of
+
+496
+00:34:56,170 --> 00:34:58,550
+captains and of kings of cities founded
+
+497
+00:35:01,170 --> 00:35:06,550
+or my mean pen are two superior things, or how
+
+498
+00:35:06,550 --> 00:35:09,910
+they all or each their gates have run, let poets
+
+499
+00:35:09,910 --> 00:35:14,310
+and historians set these forth. My obscure lines
+
+500
+00:35:14,310 --> 00:35:19,810
+shall not so dim their worth. But when my
+
+501
+00:35:19,810 --> 00:35:22,910
+wandering eyes and envious heart great Bardesses'
+
+502
+00:35:23,190 --> 00:35:29,210
+sugared lines do but weep or fool, I do grudge the
+
+503
+00:35:29,210 --> 00:35:32,950
+muses did not partwixt him and me that overfluent
+
+504
+00:35:32,950 --> 00:35:38,050
+store. A bardist can do what a bardist will, but
+
+505
+00:35:38,050 --> 00:35:43,350
+simple I according to my skill. From schoolboy's
+
+506
+00:35:43,350 --> 00:35:46,710
+tongue no rhetoric we expect, nor yet a sweet
+
+507
+00:35:46,710 --> 00:35:50,830
+consort from broken strings, nor perfect beauty
+
+508
+00:35:50,830 --> 00:35:54,870
+where the main defect. My foolish, broken,
+
+509
+00:35:54,990 --> 00:36:00,120
+blemished muse so sings. And this to mend, alas,
+
+510
+00:36:00,200 --> 00:36:03,640
+no art is able, because nature made it so
+
+511
+00:36:03,640 --> 00:36:08,760
+irreparable. Nor can I, like that fluent sweet
+
+512
+00:36:08,760 --> 00:36:11,980
+-tongued Greek who lisped at first, in future
+
+513
+00:36:11,980 --> 00:36:17,380
+times speak plain. By art, he gladly found what he
+
+514
+00:36:17,380 --> 00:36:20,800
+did seek, a full requital of his striving pain.
+
+515
+00:36:22,080 --> 00:36:27,210
+Art can do much, but this maxim is most sure A
+
+516
+00:36:27,210 --> 00:36:32,310
+weak or wounded brain admits no cure. I am
+
+517
+00:36:32,310 --> 00:36:36,790
+obnoxious to each carping tongue who says my hand
+
+518
+00:36:36,790 --> 00:36:40,970
+a needle better fits. A poet's pen all scorn I
+
+519
+00:36:40,970 --> 00:36:44,770
+should thus wrong, for such despite they cast on
+
+520
+00:36:44,770 --> 00:36:49,450
+female wits. If what I do prove well, it won't
+
+521
+00:36:49,450 --> 00:36:53,750
+advance. They'll say it's stolen, or else it was
+
+522
+00:36:53,750 --> 00:36:58,250
+by chance. But sure, the antique Greeks were far
+
+523
+00:36:58,250 --> 00:37:02,210
+more mild. Elsa Barset's wife Feign gave those
+
+524
+00:37:02,210 --> 00:37:07,530
+nine, and Posey made Calliope's own child. So
+
+525
+00:37:07,530 --> 00:37:11,350
+amongst the rest, they placed the arts divine. But
+
+526
+00:37:11,350 --> 00:37:15,230
+this week not, they will fall soon untied. The
+
+527
+00:37:15,230 --> 00:37:20,450
+Greeks did not but play the fools and lie. Let
+
+528
+00:37:20,450 --> 00:37:24,090
+Greeks be Greeks, and women what they are. Men
+
+529
+00:37:24,090 --> 00:37:28,330
+have precedency, and still excel. It is but vain
+
+530
+00:37:28,330 --> 00:37:32,750
+unjustly to wage war. Men can do best, and women
+
+531
+00:37:32,750 --> 00:37:36,530
+know it well. Preeminence in all, and each is
+
+532
+00:37:36,530 --> 00:37:40,670
+yours. Yet grant some small acknowledgment of
+
+533
+00:37:40,670 --> 00:37:46,190
+ours. And oh, ye high-flown quills that soar the
+
+534
+00:37:46,190 --> 00:37:49,390
+skies, and ever with your prey still catch your
+
+535
+00:37:49,390 --> 00:37:53,700
+praise. If, ere you gain these lowly lines, your
+
+536
+00:37:53,700 --> 00:37:59,320
+eyes Give thyme or parsley-wreath, I ask no baze.
+
+537
+00:38:00,300 --> 00:38:03,980
+This mean and unrefined ore of mine Will make your
+
+538
+00:38:03,980 --> 00:38:07,280
+glistening gold but more to shine.
+
+539
+00:38:22,780 --> 00:38:27,260
+Okay, can you like figure out some adjectives from
+
+540
+00:38:27,260 --> 00:38:28,780
+this reading?
+
+541
+00:38:31,160 --> 00:38:33,440
+What do you mean by adjectives? Like, can you
+
+542
+00:38:33,440 --> 00:38:37,420
+describe the first reading? I expect that most of
+
+543
+00:38:37,420 --> 00:38:39,640
+you like would describe the first reading as
+
+544
+00:38:39,640 --> 00:38:44,160
+confused. There is like a kind of confusion and a
+
+545
+00:38:44,160 --> 00:38:47,780
+kind of ambiguity. You can't decide whether she is
+
+546
+00:38:47,780 --> 00:38:51,830
+with that side or with this side. So what about
+
+547
+00:38:51,830 --> 00:38:55,290
+the voice, not the program, the voice throughout
+
+548
+00:38:55,290 --> 00:38:58,830
+the poem? We have like two voices. In the first
+
+549
+00:38:58,830 --> 00:39:03,510
+half, from the first to the fourth stanza, we have
+
+550
+00:39:03,510 --> 00:39:08,070
+a voice, and from the fifth to the eighth stanza,
+
+551
+00:39:08,410 --> 00:39:11,510
+we have another voice. So the first voice is
+
+552
+00:39:11,510 --> 00:39:15,630
+describing Min's role as being dominant, as being
+
+553
+00:39:15,630 --> 00:39:19,810
+extraordinary, as being talented, and they have a
+
+554
+00:39:19,810 --> 00:39:25,080
+skill women could not ever reach or exceed. While
+
+555
+00:39:25,080 --> 00:39:27,760
+in the second half of the poem, we have a shift,
+
+556
+00:39:28,160 --> 00:39:32,320
+like a total shift, that women are privileged,
+
+557
+00:39:32,600 --> 00:39:36,040
+women have creativity, women can do... You mean
+
+558
+00:39:36,040 --> 00:39:40,280
+men? No. Men? No, in the second half. Okay. Yes,
+
+559
+00:39:40,440 --> 00:39:42,680
+women are privileged. Is she saying that women are
+
+560
+00:39:42,680 --> 00:39:47,210
+privileged? In a direct way. In a direct way. Yes,
+
+561
+00:39:47,230 --> 00:39:49,050
+this is what I'm going to say. She's suggesting.
+
+562
+00:39:49,410 --> 00:39:53,250
+Yes, she contradicts totally the first idea about
+
+563
+00:39:53,250 --> 00:39:58,270
+men and says that women can do and even better
+
+564
+00:39:58,270 --> 00:40:01,990
+than men sometimes because they are the main muses
+
+565
+00:40:01,990 --> 00:40:07,690
+who inspire men. Now going to the analysis of the
+
+566
+00:40:07,690 --> 00:40:10,410
+prologue, I'm not interested in paraphrasing the
+
+567
+00:40:10,410 --> 00:40:13,950
+poem, but I would like to talk about her technique
+
+568
+00:40:13,950 --> 00:40:18,370
+in conveying her message about women's role in
+
+569
+00:40:18,370 --> 00:40:25,800
+society that is dominated by men. So she, the
+
+570
+00:40:25,800 --> 00:40:29,340
+first thing which we should know that she was a
+
+571
+00:40:29,340 --> 00:40:33,580
+metaphysical in her thinking, has the metaphysical
+
+572
+00:40:33,580 --> 00:40:41,000
+wit and like amusing us by her wit in suggesting
+
+573
+00:40:41,000 --> 00:40:45,420
+and giving us like arguments and every stanza and
+
+574
+00:40:45,420 --> 00:40:50,360
+fluctuating between her ideas from one stanza to
+
+575
+00:40:50,360 --> 00:40:52,300
+another. So the first,
+
+576
+00:40:55,550 --> 00:40:59,050
+Like in the first stance, the first idea is she
+
+577
+00:40:59,050 --> 00:41:02,230
+wants to leave the recording of history to poets
+
+578
+00:41:02,230 --> 00:41:05,290
+and historians because she thinks that she is
+
+579
+00:41:05,290 --> 00:41:08,290
+inferior, she underestimates herself and she
+
+580
+00:41:08,290 --> 00:41:13,190
+thinks that men can exceed women in this talent by
+
+581
+00:41:13,190 --> 00:41:17,750
+describing the history and the events of the past
+
+582
+00:41:17,750 --> 00:41:20,590
+because they are talented and women cannot afford
+
+583
+00:41:20,590 --> 00:41:24,810
+doing so. And even she says, Maimine Ben, as a
+
+584
+00:41:24,810 --> 00:41:29,230
+metonymy of her poetry, that her, she tried to map
+
+585
+00:41:29,230 --> 00:41:33,330
+the literary scene by, you know, like saying,
+
+586
+00:41:33,510 --> 00:41:37,690
+okay, these poetic, let's see,
+
+587
+00:41:43,000 --> 00:41:49,240
+poetry, prose, history, but we have our space.
+
+588
+00:41:51,020 --> 00:41:54,660
+This is the space which should be assigned to
+
+589
+00:41:54,660 --> 00:41:58,700
+women. It's very little within the larger space of
+
+590
+00:41:58,700 --> 00:42:01,760
+the literacy. So she was trying to map, and this
+
+591
+00:42:01,760 --> 00:42:04,060
+is very important, because she was trying to find
+
+592
+00:42:04,060 --> 00:42:07,000
+a snitch for a woman, a place for women. So I
+
+593
+00:42:07,000 --> 00:42:08,000
+mean, like that.
+
+594
+00:42:13,470 --> 00:42:16,530
+Now, as a reader from the first stanza, you think
+
+595
+00:42:16,530 --> 00:42:19,250
+that this is like a self-doubt, that she couldn't
+
+596
+00:42:19,250 --> 00:42:22,010
+do what men can do in describing history and
+
+597
+00:42:22,010 --> 00:42:25,470
+describing the events of the past. But moving to
+
+598
+00:42:25,470 --> 00:42:28,890
+the second stanza, you can find we have another
+
+599
+00:42:28,890 --> 00:42:34,920
+idea. This idea is like a step forward. offering a
+
+600
+00:42:34,920 --> 00:42:38,660
+new idea about her skill. She said simple,
+
+601
+00:42:38,860 --> 00:42:42,440
+according to my skill. And we have here like an
+
+602
+00:42:42,440 --> 00:42:46,140
+allusion to the great French writer or poet. He
+
+603
+00:42:46,140 --> 00:42:49,920
+was mainly writing religious epic. And she said
+
+604
+00:42:49,920 --> 00:42:52,540
+that I'm interested in reading his works because
+
+605
+00:42:52,540 --> 00:42:55,600
+by his talent, he can express whatever he was
+
+606
+00:42:55,600 --> 00:42:59,380
+thinking about in a simple way. And she is like
+
+607
+00:42:59,380 --> 00:43:02,460
+envious. whether she could express the same way.
+
+608
+00:43:02,640 --> 00:43:06,100
+But at the end, she said, my simple skill. So
+
+609
+00:43:06,100 --> 00:43:10,220
+whatever, my skill would not exceed the skill of
+
+610
+00:43:10,220 --> 00:43:14,280
+the great brothers. This is an indirect way she
+
+611
+00:43:14,280 --> 00:43:18,400
+wants to say that men in every way, in every way,
+
+612
+00:43:18,500 --> 00:43:21,600
+even in writing poetry, they exceed the women.
+
+613
+00:43:22,560 --> 00:43:26,480
+Regarding the third idea, we have another look
+
+614
+00:43:26,480 --> 00:43:29,740
+into Anne Bradstreet's view of her own writing. So
+
+615
+00:43:29,740 --> 00:43:33,700
+now here she is like maneuvering, fluctuating. It
+
+616
+00:43:33,700 --> 00:43:35,940
+contradicts the first idea or the second idea
+
+617
+00:43:35,940 --> 00:43:41,370
+about her simple skill and she said She said, my
+
+618
+00:43:41,370 --> 00:43:46,010
+foolish broken belmeshed muse to so sing. Again,
+
+619
+00:43:46,350 --> 00:43:50,210
+underestimates her skill. She is inferior. She
+
+620
+00:43:50,210 --> 00:43:54,370
+cannot do what men can do. And she said, nor yet a
+
+621
+00:43:54,370 --> 00:43:57,330
+sweet concerto from broken strings. How can you
+
+622
+00:43:57,330 --> 00:44:00,990
+expect a sweeter music from a broken instrument?
+
+623
+00:44:01,310 --> 00:44:05,330
+The same case, how can you expect A sweet poem,
+
+624
+00:44:06,110 --> 00:44:10,110
+sweet poetry from women who are dealt as
+
+625
+00:44:10,110 --> 00:44:13,730
+imperfect. An imperfect creature would produce
+
+626
+00:44:13,730 --> 00:44:17,010
+something which is also imperfect. So don't expect
+
+627
+00:44:17,010 --> 00:44:20,730
+that much. She is like contradicting herself and
+
+628
+00:44:20,730 --> 00:44:24,670
+saying to herself, hey, awake, wake up. Like you
+
+629
+00:44:24,670 --> 00:44:27,790
+are in a masculine society and you cannot exceed
+
+630
+00:44:27,790 --> 00:44:30,490
+them at all. Now regard- But don't you think in a
+
+631
+00:44:30,490 --> 00:44:34,030
+way or another she was listing the stereotype
+
+632
+00:44:34,030 --> 00:44:36,230
+images about women. Yes, I'm going to speak about
+
+633
+00:44:36,230 --> 00:44:41,490
+that. Regarding the fourth idea, she talked about
+
+634
+00:44:41,490 --> 00:44:45,190
+her works will never be perfect. So she said like
+
+635
+00:44:45,190 --> 00:44:50,910
+a striving brain, a weak or wounded brain attains
+
+636
+00:44:50,910 --> 00:44:54,680
+no cure. So she said like this imperfection, this
+
+637
+00:44:54,680 --> 00:44:58,020
+stereotypical image is like deeply rooted in her
+
+638
+00:44:58,020 --> 00:45:02,160
+society. She is mainly like explaining what's the
+
+639
+00:45:02,160 --> 00:45:04,900
+meaning of being a female writer or a female woman
+
+640
+00:45:04,900 --> 00:45:08,760
+in a puritan society. So she said I'm striving a
+
+641
+00:45:08,760 --> 00:45:12,500
+pain and this pain is deeply rooted and no way to
+
+642
+00:45:12,500 --> 00:45:15,820
+get rid of this pain. So what I write will be
+
+643
+00:45:15,820 --> 00:45:20,540
+considered as imperfect work. So words like weak,
+
+644
+00:45:20,660 --> 00:45:23,480
+wanted, striving, pain shows the imperfection or
+
+645
+00:45:23,480 --> 00:45:26,540
+the points of view of her society towards her
+
+646
+00:45:26,540 --> 00:45:33,960
+works as being imperfect. Regarding the fifth
+
+647
+00:45:33,960 --> 00:45:38,200
+stanza, we have her being angry at gender biased
+
+648
+00:45:38,200 --> 00:45:43,310
+society or gender biased people. They used to
+
+649
+00:45:43,310 --> 00:45:47,170
+govern her poetry because she is a female, now
+
+650
+00:45:47,170 --> 00:45:51,230
+this poetry will be imperfect. So she said about
+
+651
+00:45:51,230 --> 00:45:55,270
+the stereotypical images, who says my hand a
+
+652
+00:45:55,270 --> 00:45:59,140
+needle better fits. So women... their place were
+
+653
+00:45:59,140 --> 00:46:02,740
+only their houses, they should do like the
+
+654
+00:46:02,740 --> 00:46:05,400
+needlework, the domestic works, and they should
+
+655
+00:46:05,400 --> 00:46:10,100
+not exceed the limits and write poetry. Also about
+
+656
+00:46:10,100 --> 00:46:13,160
+the female wit and how they called it like female
+
+657
+00:46:13,160 --> 00:46:17,340
+wit in a sarcastic way, for such despite they cast
+
+658
+00:46:17,340 --> 00:46:22,640
+on female wits. And the last line, they will say
+
+659
+00:46:22,640 --> 00:46:26,440
+it was stolen or else it was by chance. And even
+
+660
+00:46:26,440 --> 00:46:29,680
+if you write poetry, your society will be that
+
+661
+00:46:29,680 --> 00:46:32,080
+this was stolen from- It was distrust, whatever
+
+662
+00:46:32,080 --> 00:46:35,660
+you write. Yes, this was stolen from other poets
+
+663
+00:46:35,660 --> 00:46:39,720
+or it was by chance and you don't have a hand in
+
+664
+00:46:39,720 --> 00:46:43,810
+doing this. It's important to know that she
+
+665
+00:46:43,810 --> 00:46:47,330
+reiterates or re-say again that women are
+
+666
+00:46:47,330 --> 00:46:51,530
+inferior. I'm not going to talk whether this is
+
+667
+00:46:51,530 --> 00:46:53,870
+true or not because Ella is going to talk about
+
+668
+00:46:53,870 --> 00:46:56,870
+the aesthetic elements using irony. Maybe she
+
+669
+00:46:56,870 --> 00:46:59,050
+means... Yeah, but she was voicing out the
+
+670
+00:46:59,050 --> 00:47:00,990
+biblical image of a woman. Yes, she means another
+
+671
+00:47:00,990 --> 00:47:04,990
+image. What was like the broken or the blemish?
+
+672
+00:47:05,250 --> 00:47:09,180
+The broken instrument. It is like biblical, like
+
+673
+00:47:09,180 --> 00:47:14,160
+woman was not complete, full of evil. this is what
+
+674
+00:47:14,160 --> 00:47:19,300
+you know she was trying to say so she in a way she
+
+675
+00:47:19,300 --> 00:47:23,500
+was criticizing her masculine society yes it's
+
+676
+00:47:23,500 --> 00:47:26,260
+it's mainly a criticism but in an indirect way and
+
+677
+00:47:26,260 --> 00:47:28,940
+even though she was a Puritan because you know in
+
+678
+00:47:28,940 --> 00:47:32,440
+the code I you know she was against the main
+
+679
+00:47:32,440 --> 00:47:36,040
+authority the authority of God and her poetry yes
+
+680
+00:47:36,040 --> 00:47:37,780
+she was dedicated to Puritan
+
+681
+00:47:41,040 --> 00:47:45,220
+of the Puritan dominant. Again, this is a
+
+682
+00:47:45,220 --> 00:47:49,020
+challenge for us. I think she is using an
+
+683
+00:47:49,020 --> 00:47:52,860
+atomistic way. Yeah. Because she cannot like the
+
+684
+00:47:52,860 --> 00:47:55,700
+first woman and write and afford how the society
+
+685
+00:47:55,700 --> 00:47:59,180
+would perceive this poetry. And this would like
+
+686
+00:47:59,180 --> 00:48:01,820
+putting her- Because this is an area of research.
+
+687
+00:48:02,220 --> 00:48:06,440
+We don't know whether she was genuinely sincere
+
+688
+00:48:06,440 --> 00:48:11,130
+Puritan who wanted to advance the Puritan project
+
+689
+00:48:11,130 --> 00:48:16,150
+where she was, you know, criticizing the dogma but
+
+690
+00:48:16,150 --> 00:48:22,690
+in a very euphemistic way. Now moving to the sixth
+
+691
+00:48:22,690 --> 00:48:26,730
+stanza, this is the most important one because she
+
+692
+00:48:26,730 --> 00:48:31,390
+likes juxtaposing the Greeks poets, the Greek
+
+693
+00:48:31,390 --> 00:48:36,190
+poets with the Puritans or the male society. She
+
+694
+00:48:36,190 --> 00:48:38,930
+said that the Greek poets used to appreciate the
+
+695
+00:48:38,930 --> 00:48:43,460
+muses because they look to their talent to inspire
+
+696
+00:48:43,460 --> 00:48:46,380
+them in writing poetry. And how, on the other
+
+697
+00:48:46,380 --> 00:48:51,300
+hand, her society are dealing with women as being
+
+698
+00:48:51,300 --> 00:48:55,060
+inferior, her places are only their houses, and
+
+699
+00:48:55,060 --> 00:48:58,240
+they don't have to exceed this limit. And she said
+
+700
+00:48:58,240 --> 00:49:03,780
+that Those nine, meaning that the nine muses, are
+
+701
+00:49:03,780 --> 00:49:07,240
+the source of inspiration of the ancient Greeks.
+
+702
+00:49:07,700 --> 00:49:10,840
+But then the last line, look how she says, the
+
+703
+00:49:10,840 --> 00:49:15,160
+Greeks did not play the fools and lie, did nothing
+
+704
+00:49:15,160 --> 00:49:18,690
+without them, and all of them are liars. So even
+
+705
+00:49:18,690 --> 00:49:23,730
+she criticized the Greeks who chose women to be
+
+706
+00:49:23,730 --> 00:49:26,230
+muses, but she discovered that they were
+
+707
+00:49:26,230 --> 00:49:29,410
+ambivalent. Yes, she adds like universality to
+
+708
+00:49:29,410 --> 00:49:34,010
+what her society is practicing to show how this is
+
+709
+00:49:34,010 --> 00:49:37,110
+like a rooted stereotypical image and it is
+
+710
+00:49:37,110 --> 00:49:42,010
+difficult to be changed. The seventh stanza, he
+
+711
+00:49:42,010 --> 00:49:46,110
+says that he is being aware of her domestic bliss
+
+712
+00:49:46,110 --> 00:49:50,310
+and skill by saying, let Greeks be Greeks, the
+
+713
+00:49:50,310 --> 00:49:53,210
+poets, and let women be women, their bliss and
+
+714
+00:49:53,210 --> 00:49:57,030
+their houses. I know very well that my, the better
+
+715
+00:49:57,030 --> 00:50:00,470
+bliss is my, the best bliss to me is my house. But
+
+716
+00:50:00,470 --> 00:50:03,770
+at the end, you get grant some small, small
+
+717
+00:50:03,770 --> 00:50:07,810
+acknowledgement of ours. we don't want a lot yes
+
+718
+00:50:07,810 --> 00:50:11,230
+we don't want a lot only we need like little small
+
+719
+00:50:11,230 --> 00:50:14,170
+acknowledgement we have a voice and we need you to
+
+720
+00:50:14,170 --> 00:50:18,350
+hear us please she says please and try to hear our
+
+721
+00:50:18,350 --> 00:50:22,110
+voices so she was cajoling
+
+722
+00:50:24,770 --> 00:50:31,110
+She is really like maneuvering the idea step by
+
+723
+00:50:31,110 --> 00:50:35,510
+step. The last stanza, look at the irony here and
+
+724
+00:50:35,510 --> 00:50:40,250
+how she says about which kind of acknowledgement.
+
+725
+00:50:41,030 --> 00:50:44,570
+This line, give time or parsley red, I ask no
+
+726
+00:50:44,570 --> 00:50:48,240
+bees. She asks, This little acknowledgement, she
+
+727
+00:50:48,240 --> 00:50:52,840
+wants like spices to her cooking. She doesn't ask
+
+728
+00:50:52,840 --> 00:50:57,940
+about like crowns, being given prizes as the
+
+729
+00:50:57,940 --> 00:51:00,880
+poets, male poets are given at her time. But she
+
+730
+00:51:00,880 --> 00:51:04,660
+wanted like little acknowledgement, which is like
+
+731
+00:51:04,660 --> 00:51:08,620
+spices or something to her cooking, again to her
+
+732
+00:51:08,620 --> 00:51:12,640
+domestic life. She wants to say at the end, I have
+
+733
+00:51:12,640 --> 00:51:15,960
+like, I know I'm aware of two places, my domestic
+
+734
+00:51:15,960 --> 00:51:20,820
+life, my domestic works, and my skill. I have a
+
+735
+00:51:20,820 --> 00:51:23,420
+little, I have a skill, even though it's simple,
+
+736
+00:51:23,520 --> 00:51:29,370
+you have to be aware of this skill. Moving to the
+
+737
+00:51:29,370 --> 00:51:34,430
+poetic diction and how she carefully uses her
+
+738
+00:51:34,430 --> 00:51:38,850
+words, at the beginning she says, mean, foolish,
+
+739
+00:51:39,050 --> 00:51:42,750
+broken, blemished and weak or wounded, strithing,
+
+740
+00:51:42,870 --> 00:51:46,920
+pale. Look to the lexical choice of the words. Why
+
+741
+00:51:46,920 --> 00:51:50,920
+did she choose words like mean, foolish, broken,
+
+742
+00:51:51,300 --> 00:51:54,920
+just to show the dilemma of women, to put herself
+
+743
+00:51:54,920 --> 00:51:59,640
+at the position of humility, to show or shed light
+
+744
+00:51:59,640 --> 00:52:05,230
+on how women were inferior at her society. So some
+
+745
+00:52:05,230 --> 00:52:08,630
+critics- A woman were perceived as- Yes, the
+
+746
+00:52:08,630 --> 00:52:12,130
+stereotypical image. How this is like is called by
+
+747
+00:52:12,130 --> 00:52:16,090
+critics a traditional self-deprecation. And some
+
+748
+00:52:16,090 --> 00:52:17,970
+accused her of being like- And you know,
+
+749
+00:52:18,370 --> 00:52:21,650
+technically you couldn't say, this is, lie to
+
+750
+00:52:21,650 --> 00:52:24,470
+this. What is lie to this? It's the opposite of
+
+751
+00:52:24,470 --> 00:52:27,710
+high barter. So lie to this, you say, I'm not
+
+752
+00:52:27,710 --> 00:52:30,340
+Prince Hamlet, I'm not like, you know. And then,
+
+753
+00:52:30,460 --> 00:52:33,580
+you know, you give this lie to this, we call it.
+
+754
+00:52:35,560 --> 00:52:38,880
+Some critics accuse her of being like self-doubt.
+
+755
+00:52:39,640 --> 00:52:42,660
+She is like underestimating her skill. However,
+
+756
+00:52:42,860 --> 00:52:45,020
+this is like a skillful technique which Ella is
+
+757
+00:52:45,020 --> 00:52:48,360
+going to talk about, irony or sarcasm, to make her
+
+758
+00:52:48,360 --> 00:52:53,470
+idea or image more powerful. The second thing is
+
+759
+00:52:53,470 --> 00:52:57,450
+imitating the English diction by using such words
+
+760
+00:52:57,450 --> 00:53:00,690
+like overwritten, written in this way, amongst and
+
+761
+00:53:00,690 --> 00:53:04,010
+ever. Most of them at the beginning were like
+
+762
+00:53:04,010 --> 00:53:06,630
+imitating the English diction, the English style,
+
+763
+00:53:06,910 --> 00:53:10,670
+and even the English rhyme scheme. Here, the rhyme
+
+764
+00:53:10,670 --> 00:53:14,530
+scheme is a Spencerian one. Yes, she was fond of
+
+765
+00:53:14,530 --> 00:53:18,410
+Spencer and his poetry. The third thing, her style
+
+766
+00:53:18,410 --> 00:53:21,490
+is deceptively simple, yet shows her high
+
+767
+00:53:21,490 --> 00:53:24,690
+intelligence and high wit, because she was very
+
+768
+00:53:24,690 --> 00:53:28,850
+witty in choosing her words and her images to make
+
+769
+00:53:28,850 --> 00:53:32,950
+her image or idea as powerful as possible. The
+
+770
+00:53:32,950 --> 00:53:37,030
+allusion is also a good technique to show how she
+
+771
+00:53:37,030 --> 00:53:41,370
+educated, well educated, and how she carried to
+
+772
+00:53:41,370 --> 00:53:45,370
+those great men by saying about the French poet,
+
+773
+00:53:45,490 --> 00:53:48,730
+great poetess, the muses, Calibo's own child and
+
+774
+00:53:48,730 --> 00:53:52,280
+sweet tongue degree. The most important thing at
+
+775
+00:53:52,280 --> 00:53:54,600
+the end is the connotation and denotation,
+
+776
+00:53:54,780 --> 00:53:57,860
+denotational and connotational level, especially
+
+777
+00:53:57,860 --> 00:54:02,020
+in the words equals. Equals means we have two
+
+778
+00:54:02,020 --> 00:54:05,220
+meanings. At the denotational level, it's like an
+
+779
+00:54:05,220 --> 00:54:11,180
+instrument used to write poetry, as here, while in
+
+780
+00:54:11,180 --> 00:54:16,000
+the connotational level, it's a tool. it suggests
+
+781
+00:54:16,000 --> 00:54:20,220
+a further message, which is like a big bird, but
+
+782
+00:54:20,220 --> 00:54:24,020
+this is not big, and is taken as a prey, and he
+
+783
+00:54:24,020 --> 00:54:27,400
+has these quills as feathers, but unfortunately he
+
+784
+00:54:27,400 --> 00:54:30,240
+cannot move, and he cannot escape. And these
+
+785
+00:54:30,240 --> 00:54:34,280
+quills are like futile, because they couldn't help
+
+786
+00:54:34,280 --> 00:54:39,020
+him in getting rid of his prey, or this trap in
+
+787
+00:54:39,020 --> 00:54:43,620
+which he is taken. And this is the same- And this
+
+788
+00:54:43,620 --> 00:54:47,300
+bird is unpredictable in her society. The quills
+
+789
+00:54:47,300 --> 00:54:50,420
+are her skill in writing poetry, but she couldn't
+
+790
+00:54:50,420 --> 00:54:57,360
+make her voice readable as perceived very well in
+
+791
+00:54:57,360 --> 00:55:01,260
+her society. So she was very skillful in choosing
+
+792
+00:55:01,260 --> 00:55:05,340
+her lexical items in this poem in her specific.
+
+793
+00:55:06,320 --> 00:55:10,230
+Now with the aesthetic elements. Now let's go to
+
+794
+00:55:10,230 --> 00:55:13,830
+the aesthetic elements. It's very important to
+
+795
+00:55:13,830 --> 00:55:16,290
+know the, to analyze the aesthetic elements
+
+796
+00:55:16,290 --> 00:55:20,410
+because by which you will reach a better
+
+797
+00:55:20,410 --> 00:55:24,270
+understanding of the poem. The first device that
+
+798
+00:55:24,270 --> 00:55:28,930
+Anne Bradstreet uses was the satire and irony.
+
+799
+00:55:29,390 --> 00:55:32,690
+Satire is a rhetorical device that has been used
+
+800
+00:55:32,690 --> 00:55:36,880
+over the centuries by many authors and They use
+
+801
+00:55:36,880 --> 00:55:42,800
+this device to mask the truth in humor. In a
+
+802
+00:55:42,800 --> 00:55:45,740
+humorous way. Yeah, in a humorous way. And we have
+
+803
+00:55:45,740 --> 00:55:49,220
+also irony. Irony is saying one thing but meaning
+
+804
+00:55:49,220 --> 00:55:52,520
+the other or the opposite. So when reading on the
+
+805
+00:55:52,520 --> 00:55:58,500
+first, the surface of this poem, we can like see
+
+806
+00:55:58,500 --> 00:56:02,580
+men are better than women in all respect. But when
+
+807
+00:56:02,580 --> 00:56:05,980
+reading between the lines, we will reach to the
+
+808
+00:56:05,980 --> 00:56:10,300
+conclusion that Anne Bradstreet mocks this idea.
+
+809
+00:56:10,960 --> 00:56:15,940
+So the reasons behind using this witty device are
+
+810
+00:56:15,940 --> 00:56:20,000
+to prove her poetic skill and underestimates
+
+811
+00:56:20,000 --> 00:56:24,980
+herself to give herself a span to criticize men as
+
+812
+00:56:24,980 --> 00:56:30,000
+self-deprecation. And all of this creates a kind
+
+813
+00:56:30,000 --> 00:56:33,260
+of ambivalence. We have another aesthetic element,
+
+814
+00:56:33,400 --> 00:56:37,280
+which is symbolism. She uses Calliope. You know,
+
+815
+00:56:37,380 --> 00:56:39,060
+we're not clear about what you mean by
+
+816
+00:56:39,060 --> 00:56:43,310
+ambivalence. Yes, but you cannot decide whether
+
+817
+00:56:43,310 --> 00:56:48,250
+she is right or wrong. She used a direct way to
+
+818
+00:56:48,250 --> 00:56:51,630
+make the leaders... You know, she was a puritan
+
+819
+00:56:51,630 --> 00:56:58,890
+who was very faithful to her society, but since
+
+820
+00:56:58,890 --> 00:57:03,730
+she's a woman who feels that women were subsumed,
+
+821
+00:57:03,890 --> 00:57:08,020
+were marginalized, you know, So again, she was
+
+822
+00:57:08,020 --> 00:57:12,820
+divided whether to be honest and sincere to her
+
+823
+00:57:12,820 --> 00:57:17,420
+Torah or to be sincere and loyal to her personal
+
+824
+00:57:17,420 --> 00:57:23,260
+and even gender claims. Yes, and as a reader, you
+
+825
+00:57:23,260 --> 00:57:27,180
+can determine where Bradstreet stands in the poem.
+
+826
+00:57:27,420 --> 00:57:30,430
+This is what I mean by ambivalence. The other
+
+827
+00:57:30,430 --> 00:57:33,550
+aesthetic element is symbolism. The Muses Calliope
+
+828
+00:57:33,550 --> 00:57:37,670
+symbolize the women who had the ability to write,
+
+829
+00:57:38,010 --> 00:57:41,390
+but were not allowed to because of social
+
+830
+00:57:41,390 --> 00:57:45,670
+restrictions set on them. So Anne Bradstreet uses
+
+831
+00:57:45,670 --> 00:57:49,930
+the, or refers to the Greek Muses to show the
+
+832
+00:57:49,930 --> 00:57:56,630
+irony of how the Greeks used to worship women for
+
+833
+00:57:56,630 --> 00:58:00,390
+their ability and talent in writing. But now in
+
+834
+00:58:00,390 --> 00:58:05,210
+the American age, men deny this ability of women.
+
+835
+00:58:06,130 --> 00:58:08,750
+Finally, we have- So they were hypocrites. Yeah. I
+
+836
+00:58:08,750 --> 00:58:11,710
+mean, the Greek were hypocrites, you know? They
+
+837
+00:58:11,710 --> 00:58:14,650
+appointed women as muses, but at the same time,
+
+838
+00:58:14,690 --> 00:58:17,050
+they were against women. So, Anne Bradstreet wants
+
+839
+00:58:17,050 --> 00:58:20,130
+to say that, you know, anti-feminism is deeply
+
+840
+00:58:20,130 --> 00:58:23,990
+rooted in culture and history. So, again, there's
+
+841
+00:58:23,990 --> 00:58:27,050
+a problem with the culture, you know? It is
+
+842
+00:58:27,050 --> 00:58:28,810
+something, you know, which
+
+843
+00:58:32,450 --> 00:58:36,190
+It's not something new. Okay. Finally, we have
+
+844
+00:58:36,190 --> 00:58:39,750
+metaphors, similes, and personifications. These
+
+845
+00:58:39,750 --> 00:58:42,490
+were used heavily in this poem, The Prologue, to
+
+846
+00:58:42,490 --> 00:58:45,490
+prove to the readers that she, in fact, although a
+
+847
+00:58:45,490 --> 00:58:48,830
+woman, possessed enormous talent as a writer, and
+
+848
+00:58:48,830 --> 00:58:52,540
+this should be taken seriously. Let's get now into
+
+849
+00:58:52,540 --> 00:58:54,980
+the most important part in our presentation, which
+
+850
+00:58:54,980 --> 00:58:58,660
+is American features. First, we have search for
+
+851
+00:58:58,660 --> 00:59:02,240
+identity. Throughout the poem, Anne Bradstreet is
+
+852
+00:59:02,240 --> 00:59:06,020
+asking herself the question, who am I? And she's
+
+853
+00:59:06,020 --> 00:59:11,420
+trying to find an answer. A housewife, a writer or
+
+854
+00:59:11,420 --> 00:59:16,910
+a poet. or probably a spokesman for spokeswoman of
+
+855
+00:59:16,910 --> 00:59:20,010
+all women in the society searching for her
+
+856
+00:59:20,010 --> 00:59:24,230
+identity and position among male writers. So she
+
+857
+00:59:24,230 --> 00:59:30,810
+finally she got her identity that she is aware of
+
+858
+00:59:30,810 --> 00:59:34,710
+her domestic role in the house and also of her
+
+859
+00:59:34,710 --> 00:59:38,150
+ability to write. The second feature is feminism
+
+860
+00:59:38,150 --> 00:59:43,250
+or feminist consciousness. Like, is Anne Bradstead
+
+861
+00:59:43,250 --> 00:59:46,810
+a feminist writer? We can see throughout the, like
+
+862
+00:59:46,810 --> 00:59:49,950
+when we reach the conclusion at the end of the
+
+863
+00:59:49,950 --> 00:59:54,330
+poem, we will come to this idea that she's a
+
+864
+00:59:54,330 --> 00:59:58,770
+feminist, she's trying to defend women's rights.
+
+865
+01:00:01,270 --> 01:00:04,690
+The third one is self-reliance.
+
+866
+01:00:07,290 --> 01:00:11,310
+She's an independent writer and individual. Self
+
+867
+01:00:11,310 --> 01:00:14,270
+-reliance, we can see that it's the outcome of
+
+868
+01:00:14,270 --> 01:00:17,570
+searching for the identity. The last one is
+
+869
+01:00:17,570 --> 01:00:24,950
+Puritanism. She's a Puritan woman and she's a
+
+870
+01:00:24,950 --> 01:00:29,750
+faithful wife and a faithful mother. We can see
+
+871
+01:00:29,750 --> 01:00:33,110
+like she's religious. She's following the rules of
+
+872
+01:00:33,110 --> 01:00:38,330
+being puritan. And finally, we have what is
+
+873
+01:00:38,330 --> 01:00:42,770
+American fictional and modern. The American ones I
+
+874
+01:00:42,770 --> 01:00:48,450
+said just now. Fictional, we have satire, irony,
+
+875
+01:00:48,770 --> 01:00:52,870
+metaphors. Like this device make this poem
+
+876
+01:00:52,870 --> 01:00:57,520
+fictional. Yes. And we have modern features like
+
+877
+01:00:57,520 --> 01:01:02,180
+feeling of restlessness. She's not satisfied with
+
+878
+01:01:02,180 --> 01:01:04,400
+her position among the men. The modern thing is
+
+879
+01:01:04,400 --> 01:01:09,260
+the psychological dimension. Nowadays in the 20th
+
+880
+01:01:09,260 --> 01:01:12,720
+century, 21st century, the psychological dimension
+
+881
+01:01:12,720 --> 01:01:16,820
+is a focus on literary, you know. So this is ahead
+
+882
+01:01:16,820 --> 01:01:19,960
+of her time. You know, like focusing on the
+
+883
+01:01:19,960 --> 01:01:23,520
+outside and the inside is in itself like the
+
+884
+01:01:23,520 --> 01:01:23,920
+inside
+
+885
+01:01:28,390 --> 01:01:31,190
+Like 20th century, you know the main feature of
+
+886
+01:01:31,190 --> 01:01:35,390
+20th century literature is this shift from the
+
+887
+01:01:35,390 --> 01:01:39,550
+external to the internal. Like she belongs to
+
+888
+01:01:39,550 --> 01:01:42,430
+nowhere and she's trying to get her own identity
+
+889
+01:01:42,430 --> 01:01:46,790
+among male writers. So by this we end our
+
+890
+01:01:46,790 --> 01:01:49,970
+presentation, thank you. Any question or comment
+
+891
+01:01:49,970 --> 01:01:56,340
+if you have any? Okay. Thank you for this
+
+892
+01:01:56,340 --> 01:01:58,980
+interesting presentation.
+
+893
+01:02:00,800 --> 01:02:06,940
+In fact, I like it very much. It's well-prepared,
+
+894
+01:02:07,560 --> 01:02:13,260
+but still like, but there is but. Of course, I
+
+895
+01:02:13,260 --> 01:02:16,010
+like the interpretation about the title. The
+
+896
+01:02:16,010 --> 01:02:19,650
+prologue. I mean, the prologue is coming like a
+
+897
+01:02:19,650 --> 01:02:22,610
+preparatory step. Actually, it's my own
+
+898
+01:02:22,610 --> 01:02:25,090
+interpretation. I know. And you did it very well.
+
+899
+01:02:25,370 --> 01:02:30,730
+Because this is a very complicated issue, the
+
+900
+01:02:30,730 --> 01:02:33,910
+issue of women rights. I am going to be the
+
+901
+01:02:33,910 --> 01:02:36,710
+leader. It seems like she's claiming herself.
+
+902
+01:02:37,050 --> 01:02:40,650
+She's appointing herself by this, by the prologue,
+
+903
+01:02:40,750 --> 01:02:42,950
+that she's the leader. Yes, this is the beginning.
+
+904
+01:02:46,110 --> 01:02:49,730
+Now, I was a little bit worried when, you know, in
+
+905
+01:02:49,730 --> 01:02:54,050
+a class of female, you know, you had a man to read
+
+906
+01:02:54,050 --> 01:02:58,210
+her. I know I was not, you know, happy with the
+
+907
+01:02:58,210 --> 01:03:01,090
+reading because, you know, the reading did not
+
+908
+01:03:01,090 --> 01:03:05,130
+reflect the real sentiment of the poem. I didn't
+
+909
+01:03:05,130 --> 01:03:08,450
+see the man angry. Let Greeks be Greeks and men
+
+910
+01:03:08,450 --> 01:03:10,600
+what they are. You know, I didn't like, he was not
+
+911
+01:03:10,600 --> 01:03:15,220
+angry. Like, we need a woman who, you know, okay,
+
+912
+01:03:15,420 --> 01:03:18,300
+you know, you can, I'm just giving it to you. I
+
+913
+01:03:18,300 --> 01:03:22,060
+won't like somebody to read the poem. You know,
+
+914
+01:03:22,160 --> 01:03:26,400
+yes, like when you talk about the voices, in fact,
+
+915
+01:03:27,120 --> 01:03:30,940
+I wanted you to look again at the poem and to see
+
+916
+01:03:30,940 --> 01:03:34,860
+how many voices we have, you know? Like, okay,
+
+917
+01:03:35,040 --> 01:03:39,160
+she's, you know, it's the same voice, but
+
+918
+01:03:39,160 --> 01:03:42,480
+sometimes we have other voices. She is, you know,
+
+919
+01:03:42,940 --> 01:03:46,680
+bringing, you know, critics to talk, like, you
+
+920
+01:03:46,680 --> 01:03:49,200
+know, people who are, you know, the puritans
+
+921
+01:03:49,200 --> 01:03:52,710
+themselves who are going to accuse her. I like,
+
+922
+01:03:52,830 --> 01:03:54,870
+you know, the benchmark she said about, like, the
+
+923
+01:03:54,870 --> 01:04:00,710
+stereotype images. In fact, this is interesting.
+
+924
+01:04:01,490 --> 01:04:06,470
+When she talked about, you know, self-research, I
+
+925
+01:04:06,470 --> 01:04:08,690
+like the wandering eyes and the envious heart.
+
+926
+01:04:09,030 --> 01:04:13,370
+This shows how restless she was in the Puritan
+
+927
+01:04:13,370 --> 01:04:18,390
+society. I like the latitudes as a technique or a
+
+928
+01:04:18,390 --> 01:04:22,590
+tactic to criticize. You know, I like the American
+
+929
+01:04:22,590 --> 01:04:26,130
+dream, you know, the American features and the
+
+930
+01:04:26,130 --> 01:04:29,070
+search of identity, but the search of identity for
+
+931
+01:04:29,070 --> 01:04:33,150
+a woman here, you know, who is like trying to fit
+
+932
+01:04:33,150 --> 01:04:36,700
+or herself to this American dream, because the
+
+933
+01:04:36,700 --> 01:04:39,620
+American dream is the background. Now, she is,
+
+934
+01:04:40,160 --> 01:04:43,100
+like, this is what is happening in the poem. She
+
+935
+01:04:43,100 --> 01:04:47,040
+is trying very hard to integrate her to society.
+
+936
+01:04:47,240 --> 01:04:51,200
+So she's not asking for, you know, a complete
+
+937
+01:04:51,200 --> 01:04:54,740
+space, you know. Yes, there is self-reliance, but,
+
+938
+01:04:55,060 --> 01:04:58,900
+you know, she's Puritan who sees herself part of
+
+939
+01:04:58,900 --> 01:05:02,500
+the whole, you know, commonwealth or the whole
+
+940
+01:05:02,500 --> 01:05:05,270
+society. This is, you know, very interesting. But
+
+941
+01:05:05,270 --> 01:05:10,230
+what, you know, I think we have to do is to look
+
+942
+01:05:10,230 --> 01:05:13,110
+at the poem closely. And this is what I'm going to
+
+943
+01:05:13,110 --> 01:05:15,970
+do next time, personally. I'm going to look at the
+
+944
+01:05:15,970 --> 01:05:19,590
+poem before the other students give their
+
+945
+01:05:19,590 --> 01:05:22,570
+presentation on My Loving Husband. This means,
+
+946
+01:05:22,650 --> 01:05:26,830
+like, next week, we continue to read, like, Anne
+
+947
+01:05:26,830 --> 01:05:30,510
+Bradstreet. At the same time, I think Edward
+
+948
+01:05:30,510 --> 01:05:34,510
+Taylor comes next or... The narrative of captivity
+
+949
+01:05:34,510 --> 01:05:38,170
+which is going to be, you know, on Tuesday, okay?
+
+950
+01:05:38,450 --> 01:05:42,270
+So we close Anne Bradstreet, you know, next
+
+951
+01:05:42,270 --> 01:05:46,410
+Sunday, okay? Thank you very much. Thank you, the
+
+952
+01:05:46,410 --> 01:05:49,830
+presenters. Thank you, the students. And see you
+
+953
+01:05:49,830 --> 01:05:51,290
+in the fifth lecture. Bye.
+
diff --git a/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/Id0_2Ro4-u8_raw.srt b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/Id0_2Ro4-u8_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..75087c3adb702da669e12d41e22d7d1d02a15646
--- /dev/null
+++ b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/Id0_2Ro4-u8_raw.srt
@@ -0,0 +1,3820 @@
+1
+00:00:00,000 --> 00:00:00,420
+Yeah.
+
+2
+00:00:20,920 --> 00:00:22,600
+Okay. Bismillah ar-Rahman ar-Rahim.
+
+3
+00:00:22,720 --> 00:00:23,420
+Assalamualaikum wa rahmatullahi wa barakatuhu.
+
+4
+00:00:23,420 --> 00:00:23,700
+Assalamualaikum wa rahmatullahi wa barakatuhu.
+
+5
+00:00:23,700 --> 00:00:24,140
+Assalamualaikum wa rahmatullahi wa barakatuhu.
+
+6
+00:00:24,820 --> 00:00:24,820
+Assalamualaikum wa rahmatullahi wa barakatuhu.
+
+7
+00:00:25,520 --> 00:00:26,620
+Assalamualaikum wa rahmatullahi wa barakatuhu.
+
+8
+00:00:26,620 --> 00:00:26,900
+Assalamualaikum wa rahmatullahi wa barakatuhu.
+
+9
+00:00:27,220 --> 00:00:28,820
+Assalamualaikum wa rahmatullahi wa barakatuhu.
+
+10
+00:00:29,500 --> 00:00:30,620
+Assalamualaikum wa rahmatullahi wa barakatuhu.
+
+11
+00:00:30,660 --> 00:00:30,960
+Assalamualaikum wa rahmatullahi wa barakatuhu.
+
+12
+00:00:30,960 --> 00:00:30,960
+Assalamualaikum wa rahmatullahi wa barakatuhu.
+
+13
+00:00:30,960 --> 00:00:30,960
+Assalamualaikum wa rahmatullahi wa barakatuhu.
+
+14
+00:00:33,660 --> 00:00:34,880
+Assalamualaikum wa rahmatullahi wa barakatuhu.
+
+15
+00:00:39,780 --> 00:00:42,660
+Assalamualaikum wa rahmatullahi wa barakatuhu.
+
+16
+00:00:43,160 --> 00:00:47,400
+Assalamual Today, we're going to highlight, to
+
+17
+00:00:47,400 --> 00:00:53,120
+focus on certain literary productions written in
+
+18
+00:00:53,120 --> 00:00:55,020
+the colonial period. And as we said in the
+
+19
+00:00:55,020 --> 00:00:59,260
+previous time, it's very important we look at the
+
+20
+00:00:59,260 --> 00:01:02,040
+literature written in the colonial period because
+
+21
+00:01:02,040 --> 00:01:11,060
+this is a legacy. And I'm sure as we stipulated in
+
+22
+00:01:11,060 --> 00:01:13,890
+the objectives of the course, we have to trace You
+
+23
+00:01:13,890 --> 00:01:18,390
+know, how certain themes evolved until they become
+
+24
+00:01:18,390 --> 00:01:21,690
+motifs. We have to monitor how certain
+
+25
+00:01:21,690 --> 00:01:26,650
+characteristics emerged. So our class would be as
+
+26
+00:01:26,650 --> 00:01:30,890
+follows. I'm going to like to start by asking you
+
+27
+00:01:30,890 --> 00:01:34,350
+about the reading of this week. I mean, Anne
+
+28
+00:01:34,350 --> 00:01:38,370
+Bradstreet. Then I'll be giving my presentation or
+
+29
+00:01:38,370 --> 00:01:41,890
+my lecture. And then, you know, the two students
+
+30
+00:01:41,890 --> 00:01:46,390
+who are waiting impatiently are, you know, to give
+
+31
+00:01:46,390 --> 00:01:49,050
+their presentation. I know they're worried because
+
+32
+00:01:49,050 --> 00:01:51,970
+they might think that we are going to take words
+
+33
+00:01:51,970 --> 00:01:55,770
+out of their mouth, but I promise you not, okay?
+
+34
+00:01:56,170 --> 00:01:59,310
+We're going to integrate ourselves, you know, into
+
+35
+00:01:59,310 --> 00:02:06,090
+your class. Good. So, I'm going to ask you. You
+
+36
+00:02:06,090 --> 00:02:09,510
+must have read about her. So, what do you want to
+
+37
+00:02:09,510 --> 00:02:14,500
+tell me? Do you like her? As a woman, I know,
+
+38
+00:02:14,660 --> 00:02:18,360
+like, you know? Did you like her? Did you like her
+
+39
+00:02:18,360 --> 00:02:24,080
+poetry? No. Sir, yes. Taj, why? I read something.
+
+40
+00:02:24,420 --> 00:02:27,220
+Okay, so do you want to read what you wrote? It's
+
+41
+00:02:27,220 --> 00:02:29,340
+a response, but I read it's just like an
+
+42
+00:02:29,340 --> 00:02:30,400
+introduction about
+
+43
+00:02:34,390 --> 00:02:37,050
+Okay, we'll make you read it later, but let me
+
+44
+00:02:37,050 --> 00:02:43,470
+just take a general view about it. Yes, please. I
+
+45
+00:02:43,470 --> 00:02:48,390
+like the urge for her writing. She writes out of a
+
+46
+00:02:48,390 --> 00:02:50,410
+feminist view.
+
+47
+00:02:52,650 --> 00:02:57,250
+You know feminism was not there. But she was, you
+
+48
+00:02:57,250 --> 00:03:01,090
+know... She wanted to speak up and to oppose what
+
+49
+00:03:01,090 --> 00:03:07,350
+she noticed of a male-dominated society. You mean
+
+50
+00:03:07,350 --> 00:03:10,350
+the Puritan was a male-dominated society? Yes. And
+
+51
+00:03:10,350 --> 00:03:14,290
+she was opposing the dream of the woman in that
+
+52
+00:03:14,290 --> 00:03:20,760
+society of Being in the domestic life. Yeah, in
+
+53
+00:03:20,760 --> 00:03:25,080
+fact, yes. Nowadays, she's accredited of being the
+
+54
+00:03:25,080 --> 00:03:27,940
+early leader of feminism. And I have a book today
+
+55
+00:03:27,940 --> 00:03:30,040
+I want to share with you. It's The American
+
+56
+00:03:30,040 --> 00:03:34,040
+Treptych. And Anne Bradstreet is described the
+
+57
+00:03:34,040 --> 00:03:38,850
+mother of all. And she's a real. leader of the
+
+58
+00:03:38,850 --> 00:03:44,030
+feminist movement. Even nowadays, when they talk
+
+59
+00:03:44,030 --> 00:03:46,970
+about feminism, they talk about Virginia Woolf.
+
+60
+00:03:47,230 --> 00:03:51,510
+But to be honest, if you go back to history,
+
+61
+00:03:51,630 --> 00:03:56,050
+you'll find her that she was the mother of all.
+
+62
+00:03:56,870 --> 00:04:00,880
+OK. Good. What do you want to tell me more? Sir?
+
+63
+00:04:01,040 --> 00:04:04,420
+Yes? That even if she is a burrata, she is against
+
+64
+00:04:04,420 --> 00:04:06,320
+the male, not the burrata themselves, because her
+
+65
+00:04:06,320 --> 00:04:07,780
+father is a burrata and her mother is a burrata.
+
+66
+00:04:08,400 --> 00:04:11,420
+So she was not against the dogma, you know. She
+
+67
+00:04:11,420 --> 00:04:15,220
+was not against the dogma. Again, her stance
+
+68
+00:04:15,220 --> 00:04:18,740
+towards religion should be clarified in her
+
+69
+00:04:18,740 --> 00:04:23,180
+poetry. Yes, she was Puritan. She was sincere,
+
+70
+00:04:23,700 --> 00:04:27,280
+faithful Puritan. She was not against her dogma.
+
+71
+00:04:27,460 --> 00:04:30,980
+But you think she was against the male-dominated
+
+72
+00:04:30,980 --> 00:04:37,840
+society. Okay. Actually, I've never read for such
+
+73
+00:04:37,840 --> 00:04:40,960
+a humble writer. She brought her hair, bought her
+
+74
+00:04:47,210 --> 00:04:52,890
+OK, perhaps she's humble herself down in her
+
+75
+00:04:52,890 --> 00:04:55,610
+poetry. We don't know why. The presenters won't
+
+76
+00:04:55,610 --> 00:04:59,070
+tell us why. We don't want like, you know, because
+
+77
+00:04:59,070 --> 00:05:02,270
+this is very confusing, you know. You know, her
+
+78
+00:05:02,270 --> 00:05:06,090
+sarcastic tone, you know. Was she sarcastic or
+
+79
+00:05:06,090 --> 00:05:09,260
+sincere? Whatever. We don't know, you know. OK.
+
+80
+00:05:09,260 --> 00:05:12,260
+Good. Yes, please. I like her confidence that
+
+81
+00:05:12,260 --> 00:05:16,860
+women can write as men in pottery, not as she
+
+82
+00:05:16,860 --> 00:05:20,480
+portrayed in Puritan society. Yeah, you like her
+
+83
+00:05:20,480 --> 00:05:25,820
+way of trying to show that women can write. Yes.
+
+84
+00:05:26,100 --> 00:05:31,440
+Yes. OK. But was it safe for women to write in
+
+85
+00:05:31,440 --> 00:05:34,160
+that society? That was the question. Yes. Yes,
+
+86
+00:05:34,180 --> 00:05:34,360
+Sarah?
+
+87
+00:05:51,670 --> 00:05:57,880
+Good. Yes, they're saying yes, Ihsan? okay for
+
+88
+00:05:57,880 --> 00:06:00,840
+those students i told you like you should come
+
+89
+00:06:00,840 --> 00:06:03,000
+ready to this class you know it's very important
+
+90
+00:06:03,000 --> 00:06:07,280
+to read now i'm going to visit these classes and
+
+91
+00:06:07,280 --> 00:06:10,480
+to see to see who is raising her hand it's very
+
+92
+00:06:10,480 --> 00:06:14,800
+important yes uh the last one before we give uh
+
+93
+00:06:17,020 --> 00:06:19,840
+important American feature, which is identity. She
+
+94
+00:06:19,840 --> 00:06:24,840
+was an impressive woman under pressure and no
+
+95
+00:06:24,840 --> 00:06:27,700
+beauty, especially her beauty. Yeah, the issue of
+
+96
+00:06:27,700 --> 00:06:32,140
+identity. It's another issue perhaps the
+
+97
+00:06:32,140 --> 00:06:34,560
+presenters will highlight. We're making your life
+
+98
+00:06:34,560 --> 00:06:36,840
+difficult. What did they think? No, no, no. We
+
+99
+00:06:36,840 --> 00:06:40,420
+have said nothing. If we said this, it means like,
+
+100
+00:06:40,680 --> 00:06:45,990
+yes, Lina? I like the idea that Yeah, she called
+
+101
+00:06:45,990 --> 00:06:50,670
+hers. How many muses we have? No, how many muses
+
+102
+00:06:50,670 --> 00:06:54,310
+in Greek mythology we have? Nine muses and she
+
+103
+00:06:54,310 --> 00:06:58,130
+calls herself the tenth muse, like that's too
+
+104
+00:06:58,130 --> 00:07:01,570
+much, you know, too much claim. Okay, Taj, let's
+
+105
+00:07:01,570 --> 00:07:05,010
+see what Taj is going to say. You can stand here,
+
+106
+00:07:05,130 --> 00:07:08,950
+Taj. I'm seriously growing impatient with feminism
+
+107
+00:07:08,950 --> 00:07:12,650
+and feminists and their poetry. I've got enough.
+
+108
+00:07:13,790 --> 00:07:16,890
+Now, I'm not being objective, I know, but if I'm
+
+109
+00:07:16,890 --> 00:07:19,850
+not a feminist, I shouldn't oppose or hate their
+
+110
+00:07:19,850 --> 00:07:23,050
+poetry because I'm not anti-feminist. The point is
+
+111
+00:07:23,050 --> 00:07:25,670
+that I like the idea of literature being written
+
+112
+00:07:25,670 --> 00:07:30,670
+according to art for art's sake, not to spread my
+
+113
+00:07:30,670 --> 00:07:34,810
+theories and ideas. But I know I had not But I
+
+114
+00:07:34,810 --> 00:07:37,530
+know it had not been for poetry or literature in
+
+115
+00:07:37,530 --> 00:07:40,310
+general. Voices wouldn't have been given to
+
+116
+00:07:40,310 --> 00:07:44,670
+voiceless people, exactly like Bradstreet. I do
+
+117
+00:07:44,670 --> 00:07:47,970
+appreciate her attempt to defy the norms of her
+
+118
+00:07:47,970 --> 00:07:51,370
+masculine and puritan masculine beliefs in
+
+119
+00:07:51,370 --> 00:07:55,810
+specific. It is known that women were not allowed
+
+120
+00:07:55,810 --> 00:07:59,730
+to write or they were excluded from writing
+
+121
+00:07:59,730 --> 00:08:04,290
+poetry. So their writings were belittled. But here
+
+122
+00:08:04,290 --> 00:08:09,810
+we have the first one to write poetry in her time.
+
+123
+00:08:10,960 --> 00:08:14,300
+So she starts her poem with the irony by admitting
+
+124
+00:08:14,300 --> 00:08:18,280
+woman's inferiority. Doing that, she exposes the
+
+125
+00:08:18,280 --> 00:08:22,000
+pathetic masculine thought and opposing them by
+
+126
+00:08:22,000 --> 00:08:27,780
+producing this poem. So I see that it's very good
+
+127
+00:08:27,780 --> 00:08:31,960
+by using this irony. She was very clever. She
+
+128
+00:08:31,960 --> 00:08:35,080
+continues explaining that
+
+129
+00:08:37,010 --> 00:08:40,010
+that she has the 10th muse and that's very very
+
+130
+00:08:40,010 --> 00:08:43,750
+clever for her and when telling us about the Greek
+
+131
+00:08:43,750 --> 00:08:46,890
+goddess that they were the muses that was very
+
+132
+00:08:46,890 --> 00:08:50,090
+clever. So I can feel her anger in the fifth
+
+133
+00:08:50,090 --> 00:08:54,290
+stanza because women are not created to be at home
+
+134
+00:08:54,290 --> 00:08:57,920
+and to use the needle thing. And finally, I like
+
+135
+00:08:57,920 --> 00:09:01,000
+the idea of the poem and the urge for the poet to
+
+136
+00:09:01,000 --> 00:09:05,200
+use words to show her anger and her feelings, but
+
+137
+00:09:05,200 --> 00:09:07,900
+I find no pleasure while reading it. Okay, thank
+
+138
+00:09:07,900 --> 00:09:11,160
+you very much. I don't know like why you didn't
+
+139
+00:09:11,160 --> 00:09:15,060
+find pleasure, so it seems like is it because you
+
+140
+00:09:15,060 --> 00:09:20,360
+know she was imitating? But what attracted my
+
+141
+00:09:20,360 --> 00:09:25,180
+attention in your response is
+
+142
+00:09:25,180 --> 00:09:32,180
+your focus on her tactful technique. She was
+
+143
+00:09:32,180 --> 00:09:38,470
+humbling herself down. You know, she didn't, was
+
+144
+00:09:38,470 --> 00:09:41,670
+it like, I don't know why was that, you know, but
+
+145
+00:09:41,670 --> 00:09:45,610
+perhaps like, I don't know, it could be sarcasm,
+
+146
+00:09:45,750 --> 00:09:48,330
+it could be this, it could be, you know, a tactic
+
+147
+00:09:48,330 --> 00:09:53,750
+she's using, okay, for her society. Anyway, today,
+
+148
+00:09:53,870 --> 00:09:55,870
+like, I'm not giving, you know, a presentation.
+
+149
+00:09:56,030 --> 00:09:58,130
+I'm giving a small lecture before the
+
+150
+00:09:58,130 --> 00:10:00,970
+presentation. So the outline would be my, like
+
+151
+00:10:00,970 --> 00:10:03,950
+this, the place of poetry in Puritan epistemology.
+
+152
+00:10:04,780 --> 00:10:08,160
+epistemology like education, Bradstreet and
+
+153
+00:10:08,160 --> 00:10:12,480
+Taylor, because they are the most famous colonial
+
+154
+00:10:12,480 --> 00:10:16,360
+poets of that time, and Bradstreet's poetry, a
+
+155
+00:10:16,360 --> 00:10:20,760
+little bit, not much, themes, style, and perhaps
+
+156
+00:10:20,760 --> 00:10:23,300
+American features, because this is, you know, will
+
+157
+00:10:23,300 --> 00:10:28,270
+be very important to look at. Now I would start
+
+158
+00:10:28,270 --> 00:10:32,550
+by, you know, a quote, you know, by Cotton Madder,
+
+159
+00:10:32,730 --> 00:10:37,830
+like it's from the Bay Psalm. It's a book which
+
+160
+00:10:37,830 --> 00:10:42,190
+contains, you know, like commandments, like how,
+
+161
+00:10:42,330 --> 00:10:45,350
+you know, what to do, how to behave, you know. So
+
+162
+00:10:45,350 --> 00:10:48,610
+he was talking here about poetry and how poetry
+
+163
+00:10:48,610 --> 00:10:52,910
+should be because the Puritans were, you know, put
+
+164
+00:10:52,910 --> 00:10:55,090
+a lot of restrictions on poetry. They thought that
+
+165
+00:10:55,090 --> 00:11:01,840
+poetry you know, is evil. Poetry, you know, poetry
+
+166
+00:11:01,840 --> 00:11:05,340
+has to do with senses, and the senses, you know,
+
+167
+00:11:05,520 --> 00:11:08,760
+are not reliable, you know, because if you want
+
+168
+00:11:08,760 --> 00:11:12,560
+to, like, convey the truth about God, you don't
+
+169
+00:11:12,560 --> 00:11:16,320
+need, like, senses. So their stance towards poetry
+
+170
+00:11:16,320 --> 00:11:19,580
+was a little bit negative. They didn't like that,
+
+171
+00:11:19,620 --> 00:11:22,620
+and they put a lot of restrictions. However, you
+
+172
+00:11:22,620 --> 00:11:27,400
+know, even Cotton Madder, like, He was, you could
+
+173
+00:11:27,400 --> 00:11:33,600
+say, he plays some epic poetry, some didactic
+
+174
+00:11:33,600 --> 00:11:37,060
+poetry. So here, he's talking about poetry. And he
+
+175
+00:11:37,060 --> 00:11:41,500
+says, if therefore the verses are not always so
+
+176
+00:11:41,500 --> 00:11:45,320
+smooth and elegant, and some may desire or expect,
+
+177
+00:11:45,760 --> 00:11:49,300
+let them consider that God's altar needs not our
+
+178
+00:11:49,300 --> 00:11:54,110
+polishing, like we don't, you know, You know, like
+
+179
+00:11:54,110 --> 00:11:58,410
+God or, you know, doesn't need like ornamenting
+
+180
+00:11:58,410 --> 00:12:00,850
+language, figurative language. There is no need
+
+181
+00:12:00,850 --> 00:12:05,270
+for this. We have to be straightforward. I know
+
+182
+00:12:05,270 --> 00:12:08,330
+this is paradoxical because the language, the
+
+183
+00:12:08,330 --> 00:12:10,530
+biblical language is symbolic. The biblical
+
+184
+00:12:10,530 --> 00:12:12,790
+language is metaphoric. And there are many
+
+185
+00:12:12,790 --> 00:12:16,230
+metaphors. So this is a little self-contradictory.
+
+186
+00:12:16,710 --> 00:12:20,090
+But the Puritans' position towards poetry was very
+
+187
+00:12:20,090 --> 00:12:22,710
+strict. They put a lot of restrictions. They
+
+188
+00:12:22,710 --> 00:12:26,090
+didn't like poetry. And even when it comes to
+
+189
+00:12:26,090 --> 00:12:30,430
+women, they didn't allow women or they did not
+
+190
+00:12:30,430 --> 00:12:33,490
+accept women to write. It's another restriction.
+
+191
+00:12:34,790 --> 00:12:38,690
+For we have respected rather a plain translation
+
+192
+00:12:38,690 --> 00:12:42,810
+than to smooth our verses with the sweetness of
+
+193
+00:12:42,810 --> 00:12:47,770
+any paraphrases. No need for ornamentation, no
+
+194
+00:12:47,770 --> 00:12:51,410
+need for, you know, let's say figurative
+
+195
+00:12:51,410 --> 00:12:54,870
+versification of, you know, the Bible or the Word
+
+196
+00:12:54,870 --> 00:12:57,880
+of God. The word of God should be plain. And here
+
+197
+00:12:57,880 --> 00:12:59,980
+we're talking about plain style, because plain
+
+198
+00:12:59,980 --> 00:13:03,040
+style is a feature characteristic of early
+
+199
+00:13:03,040 --> 00:13:05,900
+American colonial poetry.
+
+200
+00:13:08,260 --> 00:13:12,320
+For we have respected rather a plain translation
+
+201
+00:13:12,320 --> 00:13:16,200
+than to smooth our verses with the sweetness of
+
+202
+00:13:16,200 --> 00:13:19,460
+any paraphrases. And so we have attended
+
+203
+00:13:19,460 --> 00:13:23,670
+conscience rather than elegance. you know,
+
+204
+00:13:24,150 --> 00:13:28,150
+fidelity rather than poetry in translating the
+
+205
+00:13:28,150 --> 00:13:31,010
+Hebrew words into English language and David's
+
+206
+00:13:31,010 --> 00:13:36,290
+poetry into English meter that so we may sing in
+
+207
+00:13:36,290 --> 00:13:40,070
+Zion the Lord's songs of praise according to his
+
+208
+00:13:40,070 --> 00:13:43,910
+own will until he takes us from hence and wipe
+
+209
+00:13:43,910 --> 00:13:49,430
+away all our tears and bid us enter into our
+
+210
+00:13:49,430 --> 00:13:53,940
+master joy to sing eternal Hallelujah. Okay, so
+
+211
+00:13:53,940 --> 00:13:56,720
+this is clear. This is the Puritan stance against
+
+212
+00:13:56,720 --> 00:14:01,300
+poetry. But as I said, they allow didactic poetry.
+
+213
+00:14:02,500 --> 00:14:06,160
+And I think, you know, the most prominent, you
+
+214
+00:14:06,160 --> 00:14:10,920
+know, religious poet of the time was Michael
+
+215
+00:14:10,920 --> 00:14:14,400
+Wigginsworth. He was the poet of the colonial
+
+216
+00:14:14,400 --> 00:14:18,440
+period. He wrote a poem called the doomsday and it
+
+217
+00:14:18,440 --> 00:14:22,320
+was full of meter was full of you know like
+
+218
+00:14:22,320 --> 00:14:26,520
+imagery was full of music still like those
+
+219
+00:14:26,520 --> 00:14:29,960
+puritans allowed such poetry and even it was like
+
+220
+00:14:29,960 --> 00:14:33,200
+a prayer for them you know it was like a prayer
+
+221
+00:14:33,200 --> 00:14:40,220
+for them so you know As I said, we'll come back to
+
+222
+00:14:40,220 --> 00:14:42,460
+Michael Worth, but we'll continue talking about,
+
+223
+00:14:42,480 --> 00:14:44,760
+like, the Puritans. The Puritans were suspicious
+
+224
+00:14:44,760 --> 00:14:52,140
+of poetry, you know, because they, you know, as I
+
+225
+00:14:52,140 --> 00:14:56,560
+said, poetry would distort the message about God,
+
+226
+00:14:57,180 --> 00:15:03,080
+you know. Poetry would deviate people. It is evil.
+
+227
+00:15:03,560 --> 00:15:06,420
+They don't like Baroque style. They like plain
+
+228
+00:15:06,420 --> 00:15:10,930
+style. This is part of the Doomsday. I didn't want
+
+229
+00:15:10,930 --> 00:15:14,910
+to quote it. But the Doomsday is a typical
+
+230
+00:15:14,910 --> 00:15:22,450
+articulation of the Calvinistic principles.
+
+231
+00:15:23,530 --> 00:15:28,270
+Here, it's about 2,500 lines. It's a very long
+
+232
+00:15:28,270 --> 00:15:33,890
+one. So I'm quoting this one. Everyone before the
+
+233
+00:15:33,890 --> 00:15:38,250
+throne of Christ the judge is brought, both
+
+234
+00:15:38,250 --> 00:15:42,310
+righteous and impious, you know? Like they're
+
+235
+00:15:42,310 --> 00:15:45,070
+waiting for selection. They're waiting for
+
+236
+00:15:45,070 --> 00:15:49,410
+election. That God or that good or ill has throat.
+
+237
+00:15:49,490 --> 00:15:51,870
+Look at the antithesis, you know? It is full of
+
+238
+00:15:51,870 --> 00:15:55,150
+figurative language. A separation and different
+
+239
+00:15:55,150 --> 00:16:00,140
+station rhyme. By Christ appointed is to sinner
+
+240
+00:16:00,140 --> 00:16:04,020
+sad, twixt God and bad, twixt airs of awe and
+
+241
+00:16:04,020 --> 00:16:07,700
+bliss. You know? Like this is the election. This
+
+242
+00:16:07,700 --> 00:16:10,840
+is the unconditional election we talked about in
+
+243
+00:16:10,840 --> 00:16:15,530
+previous classes, if you remember. Now Anne
+
+244
+00:16:15,530 --> 00:16:17,210
+Bradstreet, I don't want to talk about Anne
+
+245
+00:16:17,210 --> 00:16:19,610
+Bradstreet, but I want, you know, like I leave
+
+246
+00:16:19,610 --> 00:16:22,910
+this for the presenters, you know, but just to
+
+247
+00:16:22,910 --> 00:16:25,950
+draw attention, like when she was born, she was
+
+248
+00:16:25,950 --> 00:16:32,490
+born in England. Okay. So as you see, 16, 12, 5
+
+249
+00:16:32,490 --> 00:16:35,790
+years after the establishment of Jamestown. But
+
+250
+00:16:35,790 --> 00:16:38,750
+when did she come to America? She came to America
+
+251
+00:16:38,750 --> 00:16:42,580
+when she was 18. She came to America, you know,
+
+252
+00:16:43,080 --> 00:16:47,720
+1630, on board of Arabella with John Winthrop, you
+
+253
+00:16:47,720 --> 00:16:51,080
+know, the Puritan who gave his famous, you know,
+
+254
+00:16:51,280 --> 00:16:55,060
+speech. A model, you know, on a Christian charity,
+
+255
+00:16:55,160 --> 00:16:58,540
+if you remember. The speech which, you know, had
+
+256
+00:16:58,540 --> 00:17:01,600
+all the dream of establishing, you know, that
+
+257
+00:17:01,600 --> 00:17:04,780
+divine city in America. She was there. She was
+
+258
+00:17:04,780 --> 00:17:09,150
+listening. She is a Puritan woman. She married,
+
+259
+00:17:09,210 --> 00:17:12,930
+like, to Simon at the age of 16. She migrated to
+
+260
+00:17:12,930 --> 00:17:16,350
+America, we said. Her father and later her husband
+
+261
+00:17:16,350 --> 00:17:19,750
+were very influential in the Bay Colony, the Bay
+
+262
+00:17:19,750 --> 00:17:25,910
+Colony in Massachusetts. I, you know, The eight
+
+263
+00:17:25,910 --> 00:17:27,950
+children, I don't know why she had eight children.
+
+264
+00:17:28,610 --> 00:17:31,730
+Okay, now seven, I have seven. You know, she had
+
+265
+00:17:31,730 --> 00:17:35,750
+eight children, so she exceeded me. I think she
+
+266
+00:17:35,750 --> 00:17:40,690
+reminds you of Gaza women, you know. Okay. Okay.
+
+267
+00:17:41,690 --> 00:17:46,420
+But imagine all these things, you know. Now we are
+
+268
+00:17:46,420 --> 00:17:49,220
+talking about a frontier woman. What is a
+
+269
+00:17:49,220 --> 00:17:54,940
+frontier? A woman like who's moving from one place
+
+270
+00:17:54,940 --> 00:18:01,360
+to another, who's not fixed. Like frontier, like I
+
+271
+00:18:01,360 --> 00:18:06,520
+don't know, like when you move from one house to
+
+272
+00:18:06,520 --> 00:18:10,820
+another house, do you think is it like who's the
+
+273
+00:18:10,820 --> 00:18:12,940
+one who's going to suffer more, the man or the
+
+274
+00:18:12,940 --> 00:18:17,960
+woman? The woman. Because she's going to put
+
+275
+00:18:17,960 --> 00:18:21,200
+things in order, so it would take her time. So
+
+276
+00:18:21,200 --> 00:18:25,020
+imagine she was moving every six or seven months
+
+277
+00:18:25,020 --> 00:18:30,960
+from one place to another. Moving. So how hard for
+
+278
+00:18:30,960 --> 00:18:34,380
+her it was. And she had eight children. And she
+
+279
+00:18:34,380 --> 00:18:39,260
+had all these children. And don't forget that she
+
+280
+00:18:39,260 --> 00:18:41,300
+was sick when she was young.
+
+281
+00:18:49,790 --> 00:18:55,070
+As we said, you know, she wrote poetry when it was
+
+282
+00:18:55,070 --> 00:18:59,570
+difficult for men to write. She was uneducated.
+
+283
+00:18:59,650 --> 00:19:04,030
+She was privileged, you know. She wrote poetry,
+
+284
+00:19:04,490 --> 00:19:11,030
+you know, personal poetry. She wrote about her
+
+285
+00:19:11,030 --> 00:19:12,370
+husband, her children.
+
+286
+00:19:17,560 --> 00:19:21,020
+She wrote about her daily life, you know, and this
+
+287
+00:19:21,020 --> 00:19:26,900
+is something personal. I don't like her style was
+
+288
+00:19:26,900 --> 00:19:32,140
+because we're talking about a poet who was
+
+289
+00:19:32,140 --> 00:19:36,950
+contemporary. to, you know, the mythical poets who
+
+290
+00:19:36,950 --> 00:19:40,450
+was contemporary, you know, to those poets. She
+
+291
+00:19:40,450 --> 00:19:43,490
+was influenced by some poets. The presenter would
+
+292
+00:19:43,490 --> 00:19:48,390
+tell us mainly the French poet. Okay. I know I
+
+293
+00:19:48,390 --> 00:19:52,720
+have to be very careful. I don't like Okay now
+
+294
+00:19:52,720 --> 00:19:56,840
+this is very important because you know you might
+
+295
+00:19:56,840 --> 00:19:58,960
+the presenters might tell us something about the
+
+296
+00:19:58,960 --> 00:20:04,520
+burning of her house like if someone burns your
+
+297
+00:20:04,520 --> 00:20:07,940
+house what would you do? You know, you would be
+
+298
+00:20:07,940 --> 00:20:09,860
+angry, you would go to the court, you would, you
+
+299
+00:20:09,860 --> 00:20:12,880
+know, this and that. So when her house was burned
+
+300
+00:20:12,880 --> 00:20:18,580
+by, of course, the, I mean, the indigenous, the
+
+301
+00:20:18,580 --> 00:20:21,340
+native, you know, how did she accept that, you
+
+302
+00:20:21,340 --> 00:20:24,260
+know? And this is very important. She said, and
+
+303
+00:20:24,260 --> 00:20:29,900
+when I could no longer look, I blessed his grace
+
+304
+00:20:29,900 --> 00:20:34,540
+that he gave and took. You know, I blessed the
+
+305
+00:20:34,540 --> 00:20:39,140
+grace of God that he gave and took. That laid my
+
+306
+00:20:39,140 --> 00:20:42,220
+goods now in the dust because everything now is
+
+307
+00:20:42,220 --> 00:20:47,720
+destroyed. Yeah, so it was and so it was just. It
+
+308
+00:20:47,720 --> 00:20:52,820
+was his own. It was not mine. For me it that I
+
+309
+00:20:52,820 --> 00:20:58,090
+should repay. See? It is, like, idealistic, but,
+
+310
+00:20:58,110 --> 00:21:01,310
+like, very submissive to the will of God, very
+
+311
+00:21:01,310 --> 00:21:05,830
+Puritan, very Puritan, very sincere Puritan. This
+
+312
+00:21:05,830 --> 00:21:09,290
+is how she, you know, fit herself with that
+
+313
+00:21:09,290 --> 00:21:09,970
+society.
+
+314
+00:21:12,750 --> 00:21:17,970
+Okay. Now, this is the poem. I don't want, like,
+
+315
+00:21:17,990 --> 00:21:21,830
+to talk about the poem, but, you know, we're
+
+316
+00:21:21,830 --> 00:21:26,630
+talking about, you know, a woman who was writing
+
+317
+00:21:26,630 --> 00:21:32,010
+poetry at a time when it was difficult for a woman
+
+318
+00:21:32,010 --> 00:21:37,150
+to write. She was writing poetry. We're talking
+
+319
+00:21:37,150 --> 00:21:45,090
+about mid-17th century. It was the time of
+
+320
+00:21:45,090 --> 00:21:50,370
+religious debate over the witches. It was the time
+
+321
+00:21:50,370 --> 00:21:54,550
+of the Civil War. I mean, sorry, the King Philip
+
+322
+00:21:54,550 --> 00:21:58,450
+War, where there were a lot of clashes between.
+
+323
+00:22:00,720 --> 00:22:04,580
+you know, not easy for a woman because, you know,
+
+324
+00:22:04,780 --> 00:22:09,040
+if we look at Anne Hutchinson, she was a feminist
+
+325
+00:22:09,040 --> 00:22:14,740
+lady, was, you know, She was, I mean, dismissed
+
+326
+00:22:14,740 --> 00:22:17,580
+from the colony because of her political views.
+
+327
+00:22:18,060 --> 00:22:20,360
+So, we have a woman here, we might read in her
+
+328
+00:22:20,360 --> 00:22:24,160
+poetry. She has certain views. She has to express
+
+329
+00:22:24,160 --> 00:22:29,020
+herself, you know? So, it was not easy because she
+
+330
+00:22:29,020 --> 00:22:32,100
+was challenging. And I want, like, to read a
+
+331
+00:22:32,100 --> 00:22:37,220
+quote, you know, here from Anne Brass, you know,
+
+332
+00:22:37,280 --> 00:22:38,980
+just about her Anne Brass read,
+
+333
+00:22:43,130 --> 00:22:46,490
+Although she played the role of a dedicated
+
+334
+00:22:46,490 --> 00:22:52,710
+Puritan and a beautiful daughter and wife, Brad
+
+335
+00:22:52,710 --> 00:22:57,350
+Street often expressed ambivalence about the male
+
+336
+00:22:57,350 --> 00:23:04,550
+authorities in her life, including God, her father
+
+337
+00:23:04,550 --> 00:23:10,200
+and husband, and the literary critics. in her
+
+338
+00:23:10,200 --> 00:23:15,980
+life, sorry, critics and authors who models she
+
+339
+00:23:15,980 --> 00:23:20,640
+initially copied. So she was like forced to copy
+
+340
+00:23:20,640 --> 00:23:25,520
+them. So Anne Bradstreet, you know, was like a
+
+341
+00:23:25,520 --> 00:23:33,460
+woman who like had to write poetry about women in
+
+342
+00:23:33,460 --> 00:23:36,260
+an age which was difficult to accept any woman
+
+343
+00:23:36,260 --> 00:23:41,050
+writing. And even it was difficult to talk about,
+
+344
+00:23:41,290 --> 00:23:43,930
+you know, the rights of women. Because if you
+
+345
+00:23:43,930 --> 00:23:46,810
+talk, you know, you might be in trouble. You might
+
+346
+00:23:46,810 --> 00:23:49,890
+be banished. Even though, like, I know she's
+
+347
+00:23:49,890 --> 00:23:52,990
+privileged. She has prerogatives because she's,
+
+348
+00:23:53,050 --> 00:23:56,410
+you know, related. I and her husband, her father,
+
+349
+00:23:56,630 --> 00:24:01,310
+you know, were highly influential. But still, you
+
+350
+00:24:01,310 --> 00:24:05,890
+know, she, Cotton Mother was there, was watching,
+
+351
+00:24:06,090 --> 00:24:10,510
+you know, people. So the church, the Puritan
+
+352
+00:24:10,510 --> 00:24:12,870
+church was watching everything, was watching what
+
+353
+00:24:12,870 --> 00:24:16,710
+people say. They were very, you know, austere,
+
+354
+00:24:16,870 --> 00:24:20,890
+very restrictive about this. Now I have, you know,
+
+355
+00:24:20,950 --> 00:24:23,830
+she's talking about Queen Elizabeth. When Queen
+
+356
+00:24:23,830 --> 00:24:26,890
+Elizabeth, when did Queen Elizabeth rule England?
+
+357
+00:24:27,450 --> 00:24:30,730
+She ruled England, you know, in 16th century, you
+
+358
+00:24:30,730 --> 00:24:38,170
+know, or, you know, 17th century, you know. No, it
+
+359
+00:24:38,170 --> 00:24:41,930
+is 16th century, in fact, you know. James, they
+
+360
+00:24:41,930 --> 00:24:46,450
+won, James I and, you know, it was 16, you know.
+
+361
+00:24:49,230 --> 00:24:52,770
+Yes, we're talking James, 17th century. So
+
+362
+00:24:52,770 --> 00:24:56,850
+Elizabeth, you know, late 16th century. Okay, here
+
+363
+00:24:56,850 --> 00:25:01,150
+what she wrote about her. Who was so good, so
+
+364
+00:25:01,150 --> 00:25:05,910
+just, so learned, so wise? Who was like, she was
+
+365
+00:25:05,910 --> 00:25:08,670
+talking about Elizabeth, the qualities. What are
+
+366
+00:25:08,670 --> 00:25:11,630
+the qualities of a woman? She's a woman, but who
+
+367
+00:25:11,630 --> 00:25:16,200
+was so good? So just, like, because this
+
+368
+00:25:16,200 --> 00:25:20,360
+contradicts with the inherited image about women,
+
+369
+00:25:21,020 --> 00:25:24,000
+the biblical image about women as being an
+
+370
+00:25:24,000 --> 00:25:28,260
+instigator and the one who, like, you see what I
+
+371
+00:25:28,260 --> 00:25:34,040
+mean? Incited or tempted Adam to commit a sin. Who
+
+372
+00:25:34,040 --> 00:25:37,960
+was so good, so just, so learned, so wise. From
+
+373
+00:25:37,960 --> 00:25:41,440
+all the kings on earth, she won the prize about
+
+374
+00:25:41,440 --> 00:25:44,980
+Queen Elizabeth. Now here you can comfortably talk
+
+375
+00:25:44,980 --> 00:25:47,680
+about a woman rather than talking about yourself.
+
+376
+00:25:48,040 --> 00:25:50,380
+If you can talk, this is very tactful, isn't it?
+
+377
+00:25:50,760 --> 00:25:54,040
+Like you want to talk about women, but in a very
+
+378
+00:25:54,040 --> 00:25:56,360
+indirect way. You want to talk about yourself in a
+
+379
+00:25:56,360 --> 00:25:59,540
+very indirect way. You see? Yes, it's like
+
+380
+00:25:59,540 --> 00:26:05,920
+allegory. Nor say I more than the duly is her due.
+
+381
+00:26:06,620 --> 00:26:10,700
+Millions will testify that this is true. She has
+
+382
+00:26:10,700 --> 00:26:16,080
+wiped off The aspersions of her sex, the woman was
+
+383
+00:26:16,080 --> 00:26:20,940
+the lad to play the Rex. So this is what she wrote
+
+384
+00:26:20,940 --> 00:26:26,600
+about women. So we have today a very influential
+
+385
+00:26:26,600 --> 00:26:28,660
+woman.
+
+386
+00:26:30,120 --> 00:26:35,140
+We're talking about 17th century. And even in
+
+387
+00:26:35,140 --> 00:26:39,110
+England. We didn't have, you know, women poets
+
+388
+00:26:39,110 --> 00:26:44,010
+during that time. So this is, you know, a poet who
+
+389
+00:26:44,010 --> 00:26:48,380
+is reported, who was published, you know. you know
+
+390
+00:26:48,380 --> 00:26:52,020
+during her lifetime and of course I didn't talk
+
+391
+00:26:52,020 --> 00:26:54,440
+about you know publishing poetry I didn't talk
+
+392
+00:26:54,440 --> 00:26:57,780
+about Taylor because you know and like the
+
+393
+00:26:57,780 --> 00:27:01,740
+Puritans because sometimes in Taylor's poetry it
+
+394
+00:27:01,740 --> 00:27:05,260
+was personal but Taylor did not want his poetry to
+
+395
+00:27:05,260 --> 00:27:08,200
+be published during his lifetime, and perhaps this
+
+396
+00:27:08,200 --> 00:27:12,140
+would justify why the Puritans did not allow
+
+397
+00:27:12,140 --> 00:27:14,860
+voting. So I think this would be a good
+
+398
+00:27:14,860 --> 00:27:18,380
+introduction before we start, you know, talking
+
+399
+00:27:18,380 --> 00:27:21,760
+about Ambrose Street in detail by our two
+
+400
+00:27:21,760 --> 00:27:26,200
+presenters, Alaa and Isra'ab. Okay? So I wish you
+
+401
+00:27:26,200 --> 00:27:30,880
+good luck. I would step aside, you know. I'm not
+
+402
+00:27:30,880 --> 00:27:32,880
+going to intervene, but I'm going to comment
+
+403
+00:27:32,880 --> 00:27:37,800
+later, okay? Thank you. Shall I start? Okay, yeah.
+
+404
+00:27:44,650 --> 00:27:48,290
+Okay, good morning everyone. It's our pleasure
+
+405
+00:27:48,290 --> 00:27:52,090
+today to be the first presenters, Shira Salman and
+
+406
+00:27:52,090 --> 00:27:56,290
+I allowed one in American literature course. Today
+
+407
+00:27:56,290 --> 00:28:01,290
+we have a very extraordinary poet who is Anne
+
+408
+00:28:01,290 --> 00:28:04,930
+Bradstreet. She is America's first woman poet.
+
+409
+00:28:06,190 --> 00:28:10,270
+Today we will analyze her poem the prologue
+
+410
+00:28:10,270 --> 00:28:13,830
+thoroughly, and we will go through the American
+
+411
+00:28:13,830 --> 00:28:19,310
+features in detail. So our outlines are like the
+
+412
+00:28:19,310 --> 00:28:24,810
+following. First, we have a short video about the
+
+413
+00:28:24,810 --> 00:28:28,230
+author, what's up with the title, an audio of
+
+414
+00:28:28,230 --> 00:28:31,650
+someone reading the poem, analysis of the poem,
+
+415
+00:28:32,090 --> 00:28:35,190
+poetic diction, aesthetic elements, American
+
+416
+00:28:35,190 --> 00:28:38,570
+features, and finally, what is modern, American,
+
+417
+00:28:38,850 --> 00:28:39,390
+and fictional.
+
+418
+00:28:42,600 --> 00:28:46,020
+Now we have a short video that we designed. We
+
+419
+00:28:46,020 --> 00:28:48,200
+know that you get bored of history and
+
+420
+00:28:48,200 --> 00:28:50,300
+biographies, so we thought of a more interesting
+
+421
+00:28:50,300 --> 00:28:54,360
+way to present the author's biography, which is
+
+422
+00:28:54,360 --> 00:28:59,200
+through a whiteboard animation video. Hopefully
+
+423
+00:28:59,200 --> 00:29:00,380
+you will enjoy it.
+
+424
+00:29:05,900 --> 00:29:07,580
+Anne Bradstreet.
+
+425
+00:29:17,510 --> 00:29:21,970
+Anne Bradford Sheep was born in 1612 in England.
+
+426
+00:29:22,890 --> 00:29:26,310
+Her father Thomas Sturgeon was a steward for the
+
+427
+00:29:26,310 --> 00:29:29,010
+Earl of Lancaster and a puritan leader.
+
+428
+00:29:36,330 --> 00:29:38,690
+She did not distinguish from him, but she had a
+
+429
+00:29:38,690 --> 00:29:41,670
+bright spirit and thanks to her father's charity.
+
+430
+00:29:43,790 --> 00:29:46,550
+She had learned history, literature, and civil
+
+431
+00:29:46,550 --> 00:29:50,270
+languages such as Greek, Latin, French, Hebrew,
+
+432
+00:29:50,370 --> 00:29:54,230
+and English. For a woman in that period, she was
+
+433
+00:29:54,230 --> 00:29:55,250
+very well educated.
+
+434
+00:30:00,210 --> 00:30:03,390
+At the age of sixteen, she married Simon
+
+435
+00:30:03,390 --> 00:30:07,370
+Bradstreet, and he had eight children.
+
+436
+00:30:13,120 --> 00:30:17,600
+In 1630, Anne and Simon, along with Anne's
+
+437
+00:30:17,600 --> 00:30:20,180
+friends, migrated to America and built a
+
+438
+00:30:20,180 --> 00:30:24,420
+refurbishment as part of the Great Immigration of
+
+439
+00:30:24,420 --> 00:30:25,200
+Croatia.
+
+440
+00:30:29,100 --> 00:30:32,440
+Her father served as a governor for Massachusetts
+
+441
+00:30:32,440 --> 00:30:37,840
+-based family from 1634 to 1650. Her husband was
+
+442
+00:30:37,840 --> 00:30:41,520
+also a governor. Living conditions in
+
+443
+00:30:41,520 --> 00:30:45,100
+Massachusetts were equally harsh and challenging.
+
+444
+00:30:54,120 --> 00:30:59,420
+Moreover, she wrote poetry in her spare time she
+
+445
+00:30:59,420 --> 00:31:05,880
+wrote for herself, not for publication. Her poems
+
+446
+00:31:05,880 --> 00:31:09,280
+were undertaken by textbooks lately.
+
+447
+00:31:13,390 --> 00:31:17,190
+She added poems and edited a second edition,
+
+448
+00:31:18,770 --> 00:31:23,070
+making her the first woman and the first male
+
+449
+00:31:23,070 --> 00:31:27,550
+writer in the British North American colonies to
+
+450
+00:31:27,550 --> 00:31:28,350
+be published.
+
+451
+00:31:35,770 --> 00:31:40,500
+In her memoir, She wrote of America, I found a new
+
+452
+00:31:40,500 --> 00:31:45,520
+world and romance, at which my heart rose up in
+
+453
+00:31:45,520 --> 00:31:46,240
+ecstasy.
+
+454
+00:31:48,880 --> 00:31:53,520
+Though her name had no shortcomings, any woman who
+
+455
+00:31:53,520 --> 00:31:57,980
+thought she was perfect, fast, or intelligent in
+
+456
+00:31:57,980 --> 00:32:00,940
+the community at large found herself typically
+
+457
+00:32:00,940 --> 00:32:04,840
+looked stylish or excused from becoming a star or
+
+458
+00:32:04,840 --> 00:32:09,610
+top group of male leaders. I was registered back
+
+459
+00:32:09,610 --> 00:32:19,910
+in 1672 at the age of 60. 60 is
+
+460
+00:32:19,910 --> 00:32:20,450
+a good age.
+
+461
+00:32:30,650 --> 00:32:33,910
+So now hopefully you got the general idea about
+
+462
+00:32:33,910 --> 00:32:37,190
+the most significant events that happened
+
+463
+00:32:37,190 --> 00:32:41,990
+throughout Anne Bradstreet's life that changed her
+
+464
+00:32:41,990 --> 00:32:45,150
+identity and her personality. Now we will go to
+
+465
+00:32:45,150 --> 00:32:49,140
+the presentation with Israa. Good morning
+
+466
+00:32:49,140 --> 00:32:51,960
+everyone. Before listening to the recitation of
+
+467
+00:32:51,960 --> 00:32:54,040
+the poem, I would like to share some ideas with
+
+468
+00:32:54,040 --> 00:32:57,440
+you. You know, when we were assigned the
+
+469
+00:32:57,440 --> 00:33:00,180
+presentation, the first idea came to my mind is
+
+470
+00:33:00,180 --> 00:33:03,400
+why Anne Bradstreet is chosen by Dr. Akram to be
+
+471
+00:33:03,400 --> 00:33:05,950
+the first quote in our lesson. Then I said to
+
+472
+00:33:05,950 --> 00:33:10,730
+myself, maybe because he is mainly interested in
+
+473
+00:33:10,730 --> 00:33:14,410
+feminism as a movement. But then I said that there
+
+474
+00:33:14,410 --> 00:33:17,050
+is something beyond that. There is a great
+
+475
+00:33:17,050 --> 00:33:19,570
+contribution in the American literature done by
+
+476
+00:33:19,570 --> 00:33:22,570
+Anne Bradstreet. So the first step is
+
+477
+00:33:22,570 --> 00:33:25,710
+understanding the title. The title would reveal a
+
+478
+00:33:25,710 --> 00:33:29,190
+lot of things about her contribution. The
+
+479
+00:33:29,190 --> 00:33:32,810
+prologue. Many critics said that it was so cold
+
+480
+00:33:32,810 --> 00:33:36,770
+because it is mainly the first poem in her volume.
+
+481
+00:33:37,270 --> 00:33:40,870
+But I think there are some reasons beyond this
+
+482
+00:33:40,870 --> 00:33:47,300
+reason. It's the first poem in her volume. So we
+
+483
+00:33:47,300 --> 00:33:49,440
+have to consider the two parts, the definite
+
+484
+00:33:49,440 --> 00:33:53,680
+article and the literal term prologue. Prologue
+
+485
+00:33:53,680 --> 00:33:57,240
+means in all its conditions is a preliminary
+
+486
+00:33:57,240 --> 00:34:00,440
+discourse or like an introductory scene,
+
+487
+00:34:00,780 --> 00:34:04,560
+introductory speech or any introductory proceeding
+
+488
+00:34:04,560 --> 00:34:09,230
+even. So, in a metaphorical sense, we have like a
+
+489
+00:34:09,230 --> 00:34:13,250
+sense of rebirth, a sense of regeneration. This is
+
+490
+00:34:13,250 --> 00:34:17,130
+mainly an announcement, a declaration that a new
+
+491
+00:34:17,130 --> 00:34:20,610
+movement will be rebirthed. A new movement will be
+
+492
+00:34:20,610 --> 00:34:23,450
+regenerated. This movement is mainly the feminist
+
+493
+00:34:23,450 --> 00:34:30,450
+or feminism as a movement. So, Now I would kindly
+
+494
+00:34:30,450 --> 00:34:33,010
+invite every one of you to listen to the
+
+495
+00:34:33,010 --> 00:34:36,930
+recitation of the poem and try to describe the
+
+496
+00:34:36,930 --> 00:34:41,390
+first reading of the poem by one or two words.
+
+497
+00:34:50,270 --> 00:34:56,170
+Prologue by Anne Bradstreet. To sing of wars of
+
+498
+00:34:56,170 --> 00:34:58,550
+captains and of kings of cities founded
+
+499
+00:35:01,170 --> 00:35:06,550
+or my mean pen are two superior things, or how
+
+500
+00:35:06,550 --> 00:35:09,910
+they all or each their gates have run, let poets
+
+501
+00:35:09,910 --> 00:35:14,310
+and historians set these forth. My obscure lines
+
+502
+00:35:14,310 --> 00:35:19,810
+shall not so dim their worth. But when my
+
+503
+00:35:19,810 --> 00:35:22,910
+wandering eyes and envious heart great Bardesses'
+
+504
+00:35:23,190 --> 00:35:29,210
+sugared lines do but weep or fool, I do grudge the
+
+505
+00:35:29,210 --> 00:35:32,950
+muses did not partwixt him and me that overfluent
+
+506
+00:35:32,950 --> 00:35:38,050
+store. A bardist can do what a bardist will, but
+
+507
+00:35:38,050 --> 00:35:43,350
+simple I according to my skill. From schoolboy's
+
+508
+00:35:43,350 --> 00:35:46,710
+tongue no rhetoric we expect, nor yet a sweet
+
+509
+00:35:46,710 --> 00:35:50,830
+consort from broken strings, nor perfect beauty
+
+510
+00:35:50,830 --> 00:35:54,870
+where the main defect. My foolish, broken,
+
+511
+00:35:54,990 --> 00:36:00,120
+blemished muse so sings. And this to mend, alas,
+
+512
+00:36:00,200 --> 00:36:03,640
+no art is able, because nature made it so
+
+513
+00:36:03,640 --> 00:36:08,760
+irreparable. Nor can I, like that fluent sweet
+
+514
+00:36:08,760 --> 00:36:11,980
+-tongued Greek who lisped at first, in future
+
+515
+00:36:11,980 --> 00:36:17,380
+times speak plain. By art, he gladly found what he
+
+516
+00:36:17,380 --> 00:36:20,800
+did seek, a full requital of his striving pain.
+
+517
+00:36:22,080 --> 00:36:27,210
+Art can do much, but this maxim is most sure A
+
+518
+00:36:27,210 --> 00:36:32,310
+weak or wounded brain admits no cure. I am
+
+519
+00:36:32,310 --> 00:36:36,790
+obnoxious to each carping tongue who says my hand
+
+520
+00:36:36,790 --> 00:36:40,970
+a needle better fits. A poet's pen all scorn I
+
+521
+00:36:40,970 --> 00:36:44,770
+should thus wrong, for such despite they cast on
+
+522
+00:36:44,770 --> 00:36:49,450
+female wits. If what I do prove well, it won't
+
+523
+00:36:49,450 --> 00:36:53,750
+advance. They'll say it's stolen, or else it was
+
+524
+00:36:53,750 --> 00:36:58,250
+by chance. But sure, the antique Greeks were far
+
+525
+00:36:58,250 --> 00:37:02,210
+more mild. Elsa Barset's wife Feign gave those
+
+526
+00:37:02,210 --> 00:37:07,530
+nine, and Posey made Calliope's own child. So
+
+527
+00:37:07,530 --> 00:37:11,350
+amongst the rest, they placed the arts divine. But
+
+528
+00:37:11,350 --> 00:37:15,230
+this week not, they will fall soon untied. The
+
+529
+00:37:15,230 --> 00:37:20,450
+Greeks did not but play the fools and lie. Let
+
+530
+00:37:20,450 --> 00:37:24,090
+Greeks be Greeks, and women what they are. Men
+
+531
+00:37:24,090 --> 00:37:28,330
+have precedency, and still excel. It is but vain
+
+532
+00:37:28,330 --> 00:37:32,750
+unjustly to wage war. Men can do best, and women
+
+533
+00:37:32,750 --> 00:37:36,530
+know it well. Preeminence in all, and each is
+
+534
+00:37:36,530 --> 00:37:40,670
+yours. Yet grant some small acknowledgment of
+
+535
+00:37:40,670 --> 00:37:46,190
+ours. And oh, ye high-flown quills that soar the
+
+536
+00:37:46,190 --> 00:37:49,390
+skies, and ever with your prey still catch your
+
+537
+00:37:49,390 --> 00:37:53,700
+praise. If, ere you gain these lowly lines, your
+
+538
+00:37:53,700 --> 00:37:59,320
+eyes Give thyme or parsley-wreath, I ask no baze.
+
+539
+00:38:00,300 --> 00:38:03,980
+This mean and unrefined ore of mine Will make your
+
+540
+00:38:03,980 --> 00:38:07,280
+glistening gold but more to shine.
+
+541
+00:38:22,780 --> 00:38:27,260
+Okay, can you like figure out some adjectives from
+
+542
+00:38:27,260 --> 00:38:28,780
+this reading?
+
+543
+00:38:31,160 --> 00:38:33,440
+What do you mean by adjectives? Like, can you
+
+544
+00:38:33,440 --> 00:38:37,420
+describe the first reading? I expect that most of
+
+545
+00:38:37,420 --> 00:38:39,640
+you like would describe the first reading as
+
+546
+00:38:39,640 --> 00:38:44,160
+confused. There is like a kind of confusion and a
+
+547
+00:38:44,160 --> 00:38:47,780
+kind of ambiguity. You can't decide whether she is
+
+548
+00:38:47,780 --> 00:38:51,830
+with that side or with this side. So what about
+
+549
+00:38:51,830 --> 00:38:55,290
+the voice, not the program, the voice throughout
+
+550
+00:38:55,290 --> 00:38:58,830
+the poem? We have like two voices. In the first
+
+551
+00:38:58,830 --> 00:39:03,510
+half, from the first to the fourth stanza, we have
+
+552
+00:39:03,510 --> 00:39:08,070
+a voice, and from the fifth to the eighth stanza,
+
+553
+00:39:08,410 --> 00:39:11,510
+we have another voice. So the first voice is
+
+554
+00:39:11,510 --> 00:39:15,630
+describing Min's role as being dominant, as being
+
+555
+00:39:15,630 --> 00:39:19,810
+extraordinary, as being talented, and they have a
+
+556
+00:39:19,810 --> 00:39:25,080
+skill women could not ever reach or exceed. While
+
+557
+00:39:25,080 --> 00:39:27,760
+in the second half of the poem, we have a shift,
+
+558
+00:39:28,160 --> 00:39:32,320
+like a total shift, that women are privileged,
+
+559
+00:39:32,600 --> 00:39:36,040
+women have creativity, women can do... You mean
+
+560
+00:39:36,040 --> 00:39:40,280
+men? No. Men? No, in the second half. Okay. Yes,
+
+561
+00:39:40,440 --> 00:39:42,680
+women are privileged. Is she saying that women are
+
+562
+00:39:42,680 --> 00:39:47,210
+privileged? In a direct way. In a direct way. Yes,
+
+563
+00:39:47,230 --> 00:39:49,050
+this is what I'm going to say. She's suggesting.
+
+564
+00:39:49,410 --> 00:39:53,250
+Yes, she contradicts totally the first idea about
+
+565
+00:39:53,250 --> 00:39:58,270
+men and says that women can do and even better
+
+566
+00:39:58,270 --> 00:40:01,990
+than men sometimes because they are the main muses
+
+567
+00:40:01,990 --> 00:40:07,690
+who inspire men. Now going to the analysis of the
+
+568
+00:40:07,690 --> 00:40:10,410
+prologue, I'm not interested in paraphrasing the
+
+569
+00:40:10,410 --> 00:40:13,950
+poem, but I would like to talk about her technique
+
+570
+00:40:13,950 --> 00:40:18,370
+in conveying her message about women's role in
+
+571
+00:40:18,370 --> 00:40:25,800
+society that is dominated by men. So she, the
+
+572
+00:40:25,800 --> 00:40:29,340
+first thing which we should know that she was a
+
+573
+00:40:29,340 --> 00:40:33,580
+metaphysical in her thinking, has the metaphysical
+
+574
+00:40:33,580 --> 00:40:41,000
+wit and like amusing us by her wit in suggesting
+
+575
+00:40:41,000 --> 00:40:45,420
+and giving us like arguments and every stanza and
+
+576
+00:40:45,420 --> 00:40:50,360
+fluctuating between her ideas from one stanza to
+
+577
+00:40:50,360 --> 00:40:52,300
+another. So the first,
+
+578
+00:40:55,550 --> 00:40:59,050
+Like in the first stance, the first idea is she
+
+579
+00:40:59,050 --> 00:41:02,230
+wants to leave the recording of history to poets
+
+580
+00:41:02,230 --> 00:41:05,290
+and historians because she thinks that she is
+
+581
+00:41:05,290 --> 00:41:08,290
+inferior, she underestimates herself and she
+
+582
+00:41:08,290 --> 00:41:13,190
+thinks that men can exceed women in this talent by
+
+583
+00:41:13,190 --> 00:41:17,750
+describing the history and the events of the past
+
+584
+00:41:17,750 --> 00:41:20,590
+because they are talented and women cannot afford
+
+585
+00:41:20,590 --> 00:41:24,810
+doing so. And even she says, Maimine Ben, as a
+
+586
+00:41:24,810 --> 00:41:29,230
+metonymy of her poetry, that her, she tried to map
+
+587
+00:41:29,230 --> 00:41:33,330
+the literary scene by, you know, like saying,
+
+588
+00:41:33,510 --> 00:41:37,690
+okay, these poetic, let's see,
+
+589
+00:41:43,000 --> 00:41:49,240
+poetry, prose, history, but we have our space.
+
+590
+00:41:51,020 --> 00:41:54,660
+This is the space which should be assigned to
+
+591
+00:41:54,660 --> 00:41:58,700
+women. It's very little within the larger space of
+
+592
+00:41:58,700 --> 00:42:01,760
+the literacy. So she was trying to map, and this
+
+593
+00:42:01,760 --> 00:42:04,060
+is very important, because she was trying to find
+
+594
+00:42:04,060 --> 00:42:07,000
+a snitch for a woman, a place for women. So I
+
+595
+00:42:07,000 --> 00:42:08,000
+mean, like that.
+
+596
+00:42:13,470 --> 00:42:16,530
+Now, as a reader from the first stanza, you think
+
+597
+00:42:16,530 --> 00:42:19,250
+that this is like a self-doubt, that she couldn't
+
+598
+00:42:19,250 --> 00:42:22,010
+do what men can do in describing history and
+
+599
+00:42:22,010 --> 00:42:25,470
+describing the events of the past. But moving to
+
+600
+00:42:25,470 --> 00:42:28,890
+the second stanza, you can find we have another
+
+601
+00:42:28,890 --> 00:42:34,920
+idea. This idea is like a step forward. offering a
+
+602
+00:42:34,920 --> 00:42:38,660
+new idea about her skill. She said simple,
+
+603
+00:42:38,860 --> 00:42:42,440
+according to my skill. And we have here like an
+
+604
+00:42:42,440 --> 00:42:46,140
+allusion to the great French writer or poet. He
+
+605
+00:42:46,140 --> 00:42:49,920
+was mainly writing religious epic. And she said
+
+606
+00:42:49,920 --> 00:42:52,540
+that I'm interested in reading his works because
+
+607
+00:42:52,540 --> 00:42:55,600
+by his talent, he can express whatever he was
+
+608
+00:42:55,600 --> 00:42:59,380
+thinking about in a simple way. And she is like
+
+609
+00:42:59,380 --> 00:43:02,460
+envious. whether she could express the same way.
+
+610
+00:43:02,640 --> 00:43:06,100
+But at the end, she said, my simple skill. So
+
+611
+00:43:06,100 --> 00:43:10,220
+whatever, my skill would not exceed the skill of
+
+612
+00:43:10,220 --> 00:43:14,280
+the great brothers. This is an indirect way she
+
+613
+00:43:14,280 --> 00:43:18,400
+wants to say that men in every way, in every way,
+
+614
+00:43:18,500 --> 00:43:21,600
+even in writing poetry, they exceed the women.
+
+615
+00:43:22,560 --> 00:43:26,480
+Regarding the third idea, we have another look
+
+616
+00:43:26,480 --> 00:43:29,740
+into Anne Bradstreet's view of her own writing. So
+
+617
+00:43:29,740 --> 00:43:33,700
+now here she is like maneuvering, fluctuating. It
+
+618
+00:43:33,700 --> 00:43:35,940
+contradicts the first idea or the second idea
+
+619
+00:43:35,940 --> 00:43:41,370
+about her simple skill and she said She said, my
+
+620
+00:43:41,370 --> 00:43:46,010
+foolish broken belmeshed muse to so sing. Again,
+
+621
+00:43:46,350 --> 00:43:50,210
+underestimates her skill. She is inferior. She
+
+622
+00:43:50,210 --> 00:43:54,370
+cannot do what men can do. And she said, nor yet a
+
+623
+00:43:54,370 --> 00:43:57,330
+sweet concerto from broken strings. How can you
+
+624
+00:43:57,330 --> 00:44:00,990
+expect a sweeter music from a broken instrument?
+
+625
+00:44:01,310 --> 00:44:05,330
+The same case, how can you expect A sweet poem,
+
+626
+00:44:06,110 --> 00:44:10,110
+sweet poetry from women who are dealt as
+
+627
+00:44:10,110 --> 00:44:13,730
+imperfect. An imperfect creature would produce
+
+628
+00:44:13,730 --> 00:44:17,010
+something which is also imperfect. So don't expect
+
+629
+00:44:17,010 --> 00:44:20,730
+that much. She is like contradicting herself and
+
+630
+00:44:20,730 --> 00:44:24,670
+saying to herself, hey, awake, wake up. Like you
+
+631
+00:44:24,670 --> 00:44:27,790
+are in a masculine society and you cannot exceed
+
+632
+00:44:27,790 --> 00:44:30,490
+them at all. Now regard- But don't you think in a
+
+633
+00:44:30,490 --> 00:44:34,030
+way or another she was listing the stereotype
+
+634
+00:44:34,030 --> 00:44:36,230
+images about women. Yes, I'm going to speak about
+
+635
+00:44:36,230 --> 00:44:41,490
+that. Regarding the fourth idea, she talked about
+
+636
+00:44:41,490 --> 00:44:45,190
+her works will never be perfect. So she said like
+
+637
+00:44:45,190 --> 00:44:50,910
+a striving brain, a weak or wounded brain attains
+
+638
+00:44:50,910 --> 00:44:54,680
+no cure. So she said like this imperfection, this
+
+639
+00:44:54,680 --> 00:44:58,020
+stereotypical image is like deeply rooted in her
+
+640
+00:44:58,020 --> 00:45:02,160
+society. She is mainly like explaining what's the
+
+641
+00:45:02,160 --> 00:45:04,900
+meaning of being a female writer or a female woman
+
+642
+00:45:04,900 --> 00:45:08,760
+in a puritan society. So she said I'm striving a
+
+643
+00:45:08,760 --> 00:45:12,500
+pain and this pain is deeply rooted and no way to
+
+644
+00:45:12,500 --> 00:45:15,820
+get rid of this pain. So what I write will be
+
+645
+00:45:15,820 --> 00:45:20,540
+considered as imperfect work. So words like weak,
+
+646
+00:45:20,660 --> 00:45:23,480
+wanted, striving, pain shows the imperfection or
+
+647
+00:45:23,480 --> 00:45:26,540
+the points of view of her society towards her
+
+648
+00:45:26,540 --> 00:45:33,960
+works as being imperfect. Regarding the fifth
+
+649
+00:45:33,960 --> 00:45:38,200
+stanza, we have her being angry at gender biased
+
+650
+00:45:38,200 --> 00:45:43,310
+society or gender biased people. They used to
+
+651
+00:45:43,310 --> 00:45:47,170
+govern her poetry because she is a female, now
+
+652
+00:45:47,170 --> 00:45:51,230
+this poetry will be imperfect. So she said about
+
+653
+00:45:51,230 --> 00:45:55,270
+the stereotypical images, who says my hand a
+
+654
+00:45:55,270 --> 00:45:59,140
+needle better fits. So women... their place were
+
+655
+00:45:59,140 --> 00:46:02,740
+only their houses, they should do like the
+
+656
+00:46:02,740 --> 00:46:05,400
+needlework, the domestic works, and they should
+
+657
+00:46:05,400 --> 00:46:10,100
+not exceed the limits and write poetry. Also about
+
+658
+00:46:10,100 --> 00:46:13,160
+the female wit and how they called it like female
+
+659
+00:46:13,160 --> 00:46:17,340
+wit in a sarcastic way, for such despite they cast
+
+660
+00:46:17,340 --> 00:46:22,640
+on female wits. And the last line, they will say
+
+661
+00:46:22,640 --> 00:46:26,440
+it was stolen or else it was by chance. And even
+
+662
+00:46:26,440 --> 00:46:29,680
+if you write poetry, your society will be that
+
+663
+00:46:29,680 --> 00:46:32,080
+this was stolen from- It was distrust, whatever
+
+664
+00:46:32,080 --> 00:46:35,660
+you write. Yes, this was stolen from other poets
+
+665
+00:46:35,660 --> 00:46:39,720
+or it was by chance and you don't have a hand in
+
+666
+00:46:39,720 --> 00:46:43,810
+doing this. It's important to know that she
+
+667
+00:46:43,810 --> 00:46:47,330
+reiterates or re-say again that women are
+
+668
+00:46:47,330 --> 00:46:51,530
+inferior. I'm not going to talk whether this is
+
+669
+00:46:51,530 --> 00:46:53,870
+true or not because Ella is going to talk about
+
+670
+00:46:53,870 --> 00:46:56,870
+the aesthetic elements using irony. Maybe she
+
+671
+00:46:56,870 --> 00:46:59,050
+means... Yeah, but she was voicing out the
+
+672
+00:46:59,050 --> 00:47:00,990
+biblical image of a woman. Yes, she means another
+
+673
+00:47:00,990 --> 00:47:04,990
+image. What was like the broken or the blemish?
+
+674
+00:47:05,250 --> 00:47:09,180
+The broken instrument. It is like biblical, like
+
+675
+00:47:09,180 --> 00:47:14,160
+woman was not complete, full of evil. this is what
+
+676
+00:47:14,160 --> 00:47:19,300
+you know she was trying to say so she in a way she
+
+677
+00:47:19,300 --> 00:47:23,500
+was criticizing her masculine society yes it's
+
+678
+00:47:23,500 --> 00:47:26,260
+it's mainly a criticism but in an indirect way and
+
+679
+00:47:26,260 --> 00:47:28,940
+even though she was a Puritan because you know in
+
+680
+00:47:28,940 --> 00:47:32,440
+the code I you know she was against the main
+
+681
+00:47:32,440 --> 00:47:36,040
+authority the authority of God and her poetry yes
+
+682
+00:47:36,040 --> 00:47:37,780
+she was dedicated to Puritan
+
+683
+00:47:41,040 --> 00:47:45,220
+of the Puritan dominant. Again, this is a
+
+684
+00:47:45,220 --> 00:47:49,020
+challenge for us. I think she is using an
+
+685
+00:47:49,020 --> 00:47:52,860
+atomistic way. Yeah. Because she cannot like the
+
+686
+00:47:52,860 --> 00:47:55,700
+first woman and write and afford how the society
+
+687
+00:47:55,700 --> 00:47:59,180
+would perceive this poetry. And this would like
+
+688
+00:47:59,180 --> 00:48:01,820
+putting her- Because this is an area of research.
+
+689
+00:48:02,220 --> 00:48:06,440
+We don't know whether she was genuinely sincere
+
+690
+00:48:06,440 --> 00:48:11,130
+Puritan who wanted to advance the Puritan project
+
+691
+00:48:11,130 --> 00:48:16,150
+where she was, you know, criticizing the dogma but
+
+692
+00:48:16,150 --> 00:48:22,690
+in a very euphemistic way. Now moving to the sixth
+
+693
+00:48:22,690 --> 00:48:26,730
+stanza, this is the most important one because she
+
+694
+00:48:26,730 --> 00:48:31,390
+likes juxtaposing the Greeks poets, the Greek
+
+695
+00:48:31,390 --> 00:48:36,190
+poets with the Puritans or the male society. She
+
+696
+00:48:36,190 --> 00:48:38,930
+said that the Greek poets used to appreciate the
+
+697
+00:48:38,930 --> 00:48:43,460
+muses because they look to their talent to inspire
+
+698
+00:48:43,460 --> 00:48:46,380
+them in writing poetry. And how, on the other
+
+699
+00:48:46,380 --> 00:48:51,300
+hand, her society are dealing with women as being
+
+700
+00:48:51,300 --> 00:48:55,060
+inferior, her places are only their houses, and
+
+701
+00:48:55,060 --> 00:48:58,240
+they don't have to exceed this limit. And she said
+
+702
+00:48:58,240 --> 00:49:03,780
+that Those nine, meaning that the nine muses, are
+
+703
+00:49:03,780 --> 00:49:07,240
+the source of inspiration of the ancient Greeks.
+
+704
+00:49:07,700 --> 00:49:10,840
+But then the last line, look how she says, the
+
+705
+00:49:10,840 --> 00:49:15,160
+Greeks did not play the fools and lie, did nothing
+
+706
+00:49:15,160 --> 00:49:18,690
+without them, and all of them are liars. So even
+
+707
+00:49:18,690 --> 00:49:23,730
+she criticized the Greeks who chose women to be
+
+708
+00:49:23,730 --> 00:49:26,230
+muses, but she discovered that they were
+
+709
+00:49:26,230 --> 00:49:29,410
+ambivalent. Yes, she adds like universality to
+
+710
+00:49:29,410 --> 00:49:34,010
+what her society is practicing to show how this is
+
+711
+00:49:34,010 --> 00:49:37,110
+like a rooted stereotypical image and it is
+
+712
+00:49:37,110 --> 00:49:42,010
+difficult to be changed. The seventh stanza, he
+
+713
+00:49:42,010 --> 00:49:46,110
+says that he is being aware of her domestic bliss
+
+714
+00:49:46,110 --> 00:49:50,310
+and skill by saying, let Greeks be Greeks, the
+
+715
+00:49:50,310 --> 00:49:53,210
+poets, and let women be women, their bliss and
+
+716
+00:49:53,210 --> 00:49:57,030
+their houses. I know very well that my, the better
+
+717
+00:49:57,030 --> 00:50:00,470
+bliss is my, the best bliss to me is my house. But
+
+718
+00:50:00,470 --> 00:50:03,770
+at the end, you get grant some small, small
+
+719
+00:50:03,770 --> 00:50:07,810
+acknowledgement of ours. we don't want a lot yes
+
+720
+00:50:07,810 --> 00:50:11,230
+we don't want a lot only we need like little small
+
+721
+00:50:11,230 --> 00:50:14,170
+acknowledgement we have a voice and we need you to
+
+722
+00:50:14,170 --> 00:50:18,350
+hear us please she says please and try to hear our
+
+723
+00:50:18,350 --> 00:50:22,110
+voices so she was cajoling
+
+724
+00:50:24,770 --> 00:50:31,110
+She is really like maneuvering the idea step by
+
+725
+00:50:31,110 --> 00:50:35,510
+step. The last stanza, look at the irony here and
+
+726
+00:50:35,510 --> 00:50:40,250
+how she says about which kind of acknowledgement.
+
+727
+00:50:41,030 --> 00:50:44,570
+This line, give time or parsley red, I ask no
+
+728
+00:50:44,570 --> 00:50:48,240
+bees. She asks, This little acknowledgement, she
+
+729
+00:50:48,240 --> 00:50:52,840
+wants like spices to her cooking. She doesn't ask
+
+730
+00:50:52,840 --> 00:50:57,940
+about like crowns, being given prizes as the
+
+731
+00:50:57,940 --> 00:51:00,880
+poets, male poets are given at her time. But she
+
+732
+00:51:00,880 --> 00:51:04,660
+wanted like little acknowledgement, which is like
+
+733
+00:51:04,660 --> 00:51:08,620
+spices or something to her cooking, again to her
+
+734
+00:51:08,620 --> 00:51:12,640
+domestic life. She wants to say at the end, I have
+
+735
+00:51:12,640 --> 00:51:15,960
+like, I know I'm aware of two places, my domestic
+
+736
+00:51:15,960 --> 00:51:20,820
+life, my domestic works, and my skill. I have a
+
+737
+00:51:20,820 --> 00:51:23,420
+little, I have a skill, even though it's simple,
+
+738
+00:51:23,520 --> 00:51:29,370
+you have to be aware of this skill. Moving to the
+
+739
+00:51:29,370 --> 00:51:34,430
+poetic diction and how she carefully uses her
+
+740
+00:51:34,430 --> 00:51:38,850
+words, at the beginning she says, mean, foolish,
+
+741
+00:51:39,050 --> 00:51:42,750
+broken, blemished and weak or wounded, strithing,
+
+742
+00:51:42,870 --> 00:51:46,920
+pale. Look to the lexical choice of the words. Why
+
+743
+00:51:46,920 --> 00:51:50,920
+did she choose words like mean, foolish, broken,
+
+744
+00:51:51,300 --> 00:51:54,920
+just to show the dilemma of women, to put herself
+
+745
+00:51:54,920 --> 00:51:59,640
+at the position of humility, to show or shed light
+
+746
+00:51:59,640 --> 00:52:05,230
+on how women were inferior at her society. So some
+
+747
+00:52:05,230 --> 00:52:08,630
+critics- A woman were perceived as- Yes, the
+
+748
+00:52:08,630 --> 00:52:12,130
+stereotypical image. How this is like is called by
+
+749
+00:52:12,130 --> 00:52:16,090
+critics a traditional self-deprecation. And some
+
+750
+00:52:16,090 --> 00:52:17,970
+accused her of being like- And you know,
+
+751
+00:52:18,370 --> 00:52:21,650
+technically you couldn't say, this is, lie to
+
+752
+00:52:21,650 --> 00:52:24,470
+this. What is lie to this? It's the opposite of
+
+753
+00:52:24,470 --> 00:52:27,710
+high barter. So lie to this, you say, I'm not
+
+754
+00:52:27,710 --> 00:52:30,340
+Prince Hamlet, I'm not like, you know. And then,
+
+755
+00:52:30,460 --> 00:52:33,580
+you know, you give this lie to this, we call it.
+
+756
+00:52:35,560 --> 00:52:38,880
+Some critics accuse her of being like self-doubt.
+
+757
+00:52:39,640 --> 00:52:42,660
+She is like underestimating her skill. However,
+
+758
+00:52:42,860 --> 00:52:45,020
+this is like a skillful technique which Ella is
+
+759
+00:52:45,020 --> 00:52:48,360
+going to talk about, irony or sarcasm, to make her
+
+760
+00:52:48,360 --> 00:52:53,470
+idea or image more powerful. The second thing is
+
+761
+00:52:53,470 --> 00:52:57,450
+imitating the English diction by using such words
+
+762
+00:52:57,450 --> 00:53:00,690
+like overwritten, written in this way, amongst and
+
+763
+00:53:00,690 --> 00:53:04,010
+ever. Most of them at the beginning were like
+
+764
+00:53:04,010 --> 00:53:06,630
+imitating the English diction, the English style,
+
+765
+00:53:06,910 --> 00:53:10,670
+and even the English rhyme scheme. Here, the rhyme
+
+766
+00:53:10,670 --> 00:53:14,530
+scheme is a Spencerian one. Yes, she was fond of
+
+767
+00:53:14,530 --> 00:53:18,410
+Spencer and his poetry. The third thing, her style
+
+768
+00:53:18,410 --> 00:53:21,490
+is deceptively simple, yet shows her high
+
+769
+00:53:21,490 --> 00:53:24,690
+intelligence and high wit, because she was very
+
+770
+00:53:24,690 --> 00:53:28,850
+witty in choosing her words and her images to make
+
+771
+00:53:28,850 --> 00:53:32,950
+her image or idea as powerful as possible. The
+
+772
+00:53:32,950 --> 00:53:37,030
+allusion is also a good technique to show how she
+
+773
+00:53:37,030 --> 00:53:41,370
+educated, well educated, and how she carried to
+
+774
+00:53:41,370 --> 00:53:45,370
+those great men by saying about the French poet,
+
+775
+00:53:45,490 --> 00:53:48,730
+great poetess, the muses, Calibo's own child and
+
+776
+00:53:48,730 --> 00:53:52,280
+sweet tongue degree. The most important thing at
+
+777
+00:53:52,280 --> 00:53:54,600
+the end is the connotation and denotation,
+
+778
+00:53:54,780 --> 00:53:57,860
+denotational and connotational level, especially
+
+779
+00:53:57,860 --> 00:54:02,020
+in the words equals. Equals means we have two
+
+780
+00:54:02,020 --> 00:54:05,220
+meanings. At the denotational level, it's like an
+
+781
+00:54:05,220 --> 00:54:11,180
+instrument used to write poetry, as here, while in
+
+782
+00:54:11,180 --> 00:54:16,000
+the connotational level, it's a tool. it suggests
+
+783
+00:54:16,000 --> 00:54:20,220
+a further message, which is like a big bird, but
+
+784
+00:54:20,220 --> 00:54:24,020
+this is not big, and is taken as a prey, and he
+
+785
+00:54:24,020 --> 00:54:27,400
+has these quills as feathers, but unfortunately he
+
+786
+00:54:27,400 --> 00:54:30,240
+cannot move, and he cannot escape. And these
+
+787
+00:54:30,240 --> 00:54:34,280
+quills are like futile, because they couldn't help
+
+788
+00:54:34,280 --> 00:54:39,020
+him in getting rid of his prey, or this trap in
+
+789
+00:54:39,020 --> 00:54:43,620
+which he is taken. And this is the same- And this
+
+790
+00:54:43,620 --> 00:54:47,300
+bird is unpredictable in her society. The quills
+
+791
+00:54:47,300 --> 00:54:50,420
+are her skill in writing poetry, but she couldn't
+
+792
+00:54:50,420 --> 00:54:57,360
+make her voice readable as perceived very well in
+
+793
+00:54:57,360 --> 00:55:01,260
+her society. So she was very skillful in choosing
+
+794
+00:55:01,260 --> 00:55:05,340
+her lexical items in this poem in her specific.
+
+795
+00:55:06,320 --> 00:55:10,230
+Now with the aesthetic elements. Now let's go to
+
+796
+00:55:10,230 --> 00:55:13,830
+the aesthetic elements. It's very important to
+
+797
+00:55:13,830 --> 00:55:16,290
+know the, to analyze the aesthetic elements
+
+798
+00:55:16,290 --> 00:55:20,410
+because by which you will reach a better
+
+799
+00:55:20,410 --> 00:55:24,270
+understanding of the poem. The first device that
+
+800
+00:55:24,270 --> 00:55:28,930
+Anne Bradstreet uses was the satire and irony.
+
+801
+00:55:29,390 --> 00:55:32,690
+Satire is a rhetorical device that has been used
+
+802
+00:55:32,690 --> 00:55:36,880
+over the centuries by many authors and They use
+
+803
+00:55:36,880 --> 00:55:42,800
+this device to mask the truth in humor. In a
+
+804
+00:55:42,800 --> 00:55:45,740
+humorous way. Yeah, in a humorous way. And we have
+
+805
+00:55:45,740 --> 00:55:49,220
+also irony. Irony is saying one thing but meaning
+
+806
+00:55:49,220 --> 00:55:52,520
+the other or the opposite. So when reading on the
+
+807
+00:55:52,520 --> 00:55:58,500
+first, the surface of this poem, we can like see
+
+808
+00:55:58,500 --> 00:56:02,580
+men are better than women in all respect. But when
+
+809
+00:56:02,580 --> 00:56:05,980
+reading between the lines, we will reach to the
+
+810
+00:56:05,980 --> 00:56:10,300
+conclusion that Anne Bradstreet mocks this idea.
+
+811
+00:56:10,960 --> 00:56:15,940
+So the reasons behind using this witty device are
+
+812
+00:56:15,940 --> 00:56:20,000
+to prove her poetic skill and underestimates
+
+813
+00:56:20,000 --> 00:56:24,980
+herself to give herself a span to criticize men as
+
+814
+00:56:24,980 --> 00:56:30,000
+self-deprecation. And all of this creates a kind
+
+815
+00:56:30,000 --> 00:56:33,260
+of ambivalence. We have another aesthetic element,
+
+816
+00:56:33,400 --> 00:56:37,280
+which is symbolism. She uses Calliope. You know,
+
+817
+00:56:37,380 --> 00:56:39,060
+we're not clear about what you mean by
+
+818
+00:56:39,060 --> 00:56:43,310
+ambivalence. Yes, but you cannot decide whether
+
+819
+00:56:43,310 --> 00:56:48,250
+she is right or wrong. She used a direct way to
+
+820
+00:56:48,250 --> 00:56:51,630
+make the leaders... You know, she was a puritan
+
+821
+00:56:51,630 --> 00:56:58,890
+who was very faithful to her society, but since
+
+822
+00:56:58,890 --> 00:57:03,730
+she's a woman who feels that women were subsumed,
+
+823
+00:57:03,890 --> 00:57:08,020
+were marginalized, you know, So again, she was
+
+824
+00:57:08,020 --> 00:57:12,820
+divided whether to be honest and sincere to her
+
+825
+00:57:12,820 --> 00:57:17,420
+Torah or to be sincere and loyal to her personal
+
+826
+00:57:17,420 --> 00:57:23,260
+and even gender claims. Yes, and as a reader, you
+
+827
+00:57:23,260 --> 00:57:27,180
+can determine where Bradstreet stands in the poem.
+
+828
+00:57:27,420 --> 00:57:30,430
+This is what I mean by ambivalence. The other
+
+829
+00:57:30,430 --> 00:57:33,550
+aesthetic element is symbolism. The Muses Calliope
+
+830
+00:57:33,550 --> 00:57:37,670
+symbolize the women who had the ability to write,
+
+831
+00:57:38,010 --> 00:57:41,390
+but were not allowed to because of social
+
+832
+00:57:41,390 --> 00:57:45,670
+restrictions set on them. So Anne Bradstreet uses
+
+833
+00:57:45,670 --> 00:57:49,930
+the, or refers to the Greek Muses to show the
+
+834
+00:57:49,930 --> 00:57:56,630
+irony of how the Greeks used to worship women for
+
+835
+00:57:56,630 --> 00:58:00,390
+their ability and talent in writing. But now in
+
+836
+00:58:00,390 --> 00:58:05,210
+the American age, men deny this ability of women.
+
+837
+00:58:06,130 --> 00:58:08,750
+Finally, we have- So they were hypocrites. Yeah. I
+
+838
+00:58:08,750 --> 00:58:11,710
+mean, the Greek were hypocrites, you know? They
+
+839
+00:58:11,710 --> 00:58:14,650
+appointed women as muses, but at the same time,
+
+840
+00:58:14,690 --> 00:58:17,050
+they were against women. So, Anne Bradstreet wants
+
+841
+00:58:17,050 --> 00:58:20,130
+to say that, you know, anti-feminism is deeply
+
+842
+00:58:20,130 --> 00:58:23,990
+rooted in culture and history. So, again, there's
+
+843
+00:58:23,990 --> 00:58:27,050
+a problem with the culture, you know? It is
+
+844
+00:58:27,050 --> 00:58:28,810
+something, you know, which
+
+845
+00:58:32,450 --> 00:58:36,190
+It's not something new. Okay. Finally, we have
+
+846
+00:58:36,190 --> 00:58:39,750
+metaphors, similes, and personifications. These
+
+847
+00:58:39,750 --> 00:58:42,490
+were used heavily in this poem, The Prologue, to
+
+848
+00:58:42,490 --> 00:58:45,490
+prove to the readers that she, in fact, although a
+
+849
+00:58:45,490 --> 00:58:48,830
+woman, possessed enormous talent as a writer, and
+
+850
+00:58:48,830 --> 00:58:52,540
+this should be taken seriously. Let's get now into
+
+851
+00:58:52,540 --> 00:58:54,980
+the most important part in our presentation, which
+
+852
+00:58:54,980 --> 00:58:58,660
+is American features. First, we have search for
+
+853
+00:58:58,660 --> 00:59:02,240
+identity. Throughout the poem, Anne Bradstreet is
+
+854
+00:59:02,240 --> 00:59:06,020
+asking herself the question, who am I? And she's
+
+855
+00:59:06,020 --> 00:59:11,420
+trying to find an answer. A housewife, a writer or
+
+856
+00:59:11,420 --> 00:59:16,910
+a poet. or probably a spokesman for spokeswoman of
+
+857
+00:59:16,910 --> 00:59:20,010
+all women in the society searching for her
+
+858
+00:59:20,010 --> 00:59:24,230
+identity and position among male writers. So she
+
+859
+00:59:24,230 --> 00:59:30,810
+finally she got her identity that she is aware of
+
+860
+00:59:30,810 --> 00:59:34,710
+her domestic role in the house and also of her
+
+861
+00:59:34,710 --> 00:59:38,150
+ability to write. The second feature is feminism
+
+862
+00:59:38,150 --> 00:59:43,250
+or feminist consciousness. Like, is Anne Bradstead
+
+863
+00:59:43,250 --> 00:59:46,810
+a feminist writer? We can see throughout the, like
+
+864
+00:59:46,810 --> 00:59:49,950
+when we reach the conclusion at the end of the
+
+865
+00:59:49,950 --> 00:59:54,330
+poem, we will come to this idea that she's a
+
+866
+00:59:54,330 --> 00:59:58,770
+feminist, she's trying to defend women's rights.
+
+867
+01:00:01,270 --> 01:00:04,690
+The third one is self-reliance.
+
+868
+01:00:07,290 --> 01:00:11,310
+She's an independent writer and individual. Self
+
+869
+01:00:11,310 --> 01:00:14,270
+-reliance, we can see that it's the outcome of
+
+870
+01:00:14,270 --> 01:00:17,570
+searching for the identity. The last one is
+
+871
+01:00:17,570 --> 01:00:24,950
+Puritanism. She's a Puritan woman and she's a
+
+872
+01:00:24,950 --> 01:00:29,750
+faithful wife and a faithful mother. We can see
+
+873
+01:00:29,750 --> 01:00:33,110
+like she's religious. She's following the rules of
+
+874
+01:00:33,110 --> 01:00:38,330
+being puritan. And finally, we have what is
+
+875
+01:00:38,330 --> 01:00:42,770
+American fictional and modern. The American ones I
+
+876
+01:00:42,770 --> 01:00:48,450
+said just now. Fictional, we have satire, irony,
+
+877
+01:00:48,770 --> 01:00:52,870
+metaphors. Like this device make this poem
+
+878
+01:00:52,870 --> 01:00:57,520
+fictional. Yes. And we have modern features like
+
+879
+01:00:57,520 --> 01:01:02,180
+feeling of restlessness. She's not satisfied with
+
+880
+01:01:02,180 --> 01:01:04,400
+her position among the men. The modern thing is
+
+881
+01:01:04,400 --> 01:01:09,260
+the psychological dimension. Nowadays in the 20th
+
+882
+01:01:09,260 --> 01:01:12,720
+century, 21st century, the psychological dimension
+
+883
+01:01:12,720 --> 01:01:16,820
+is a focus on literary, you know. So this is ahead
+
+884
+01:01:16,820 --> 01:01:19,960
+of her time. You know, like focusing on the
+
+885
+01:01:19,960 --> 01:01:23,520
+outside and the inside is in itself like the
+
+886
+01:01:23,520 --> 01:01:23,920
+inside
+
+887
+01:01:28,390 --> 01:01:31,190
+Like 20th century, you know the main feature of
+
+888
+01:01:31,190 --> 01:01:35,390
+20th century literature is this shift from the
+
+889
+01:01:35,390 --> 01:01:39,550
+external to the internal. Like she belongs to
+
+890
+01:01:39,550 --> 01:01:42,430
+nowhere and she's trying to get her own identity
+
+891
+01:01:42,430 --> 01:01:46,790
+among male writers. So by this we end our
+
+892
+01:01:46,790 --> 01:01:49,970
+presentation, thank you. Any question or comment
+
+893
+01:01:49,970 --> 01:01:56,340
+if you have any? Okay. Thank you for this
+
+894
+01:01:56,340 --> 01:01:58,980
+interesting presentation.
+
+895
+01:02:00,800 --> 01:02:06,940
+In fact, I like it very much. It's well-prepared,
+
+896
+01:02:07,560 --> 01:02:13,260
+but still like, but there is but. Of course, I
+
+897
+01:02:13,260 --> 01:02:16,010
+like the interpretation about the title. The
+
+898
+01:02:16,010 --> 01:02:19,650
+prologue. I mean, the prologue is coming like a
+
+899
+01:02:19,650 --> 01:02:22,610
+preparatory step. Actually, it's my own
+
+900
+01:02:22,610 --> 01:02:25,090
+interpretation. I know. And you did it very well.
+
+901
+01:02:25,370 --> 01:02:30,730
+Because this is a very complicated issue, the
+
+902
+01:02:30,730 --> 01:02:33,910
+issue of women rights. I am going to be the
+
+903
+01:02:33,910 --> 01:02:36,710
+leader. It seems like she's claiming herself.
+
+904
+01:02:37,050 --> 01:02:40,650
+She's appointing herself by this, by the prologue,
+
+905
+01:02:40,750 --> 01:02:42,950
+that she's the leader. Yes, this is the beginning.
+
+906
+01:02:46,110 --> 01:02:49,730
+Now, I was a little bit worried when, you know, in
+
+907
+01:02:49,730 --> 01:02:54,050
+a class of female, you know, you had a man to read
+
+908
+01:02:54,050 --> 01:02:58,210
+her. I know I was not, you know, happy with the
+
+909
+01:02:58,210 --> 01:03:01,090
+reading because, you know, the reading did not
+
+910
+01:03:01,090 --> 01:03:05,130
+reflect the real sentiment of the poem. I didn't
+
+911
+01:03:05,130 --> 01:03:08,450
+see the man angry. Let Greeks be Greeks and men
+
+912
+01:03:08,450 --> 01:03:10,600
+what they are. You know, I didn't like, he was not
+
+913
+01:03:10,600 --> 01:03:15,220
+angry. Like, we need a woman who, you know, okay,
+
+914
+01:03:15,420 --> 01:03:18,300
+you know, you can, I'm just giving it to you. I
+
+915
+01:03:18,300 --> 01:03:22,060
+won't like somebody to read the poem. You know,
+
+916
+01:03:22,160 --> 01:03:26,400
+yes, like when you talk about the voices, in fact,
+
+917
+01:03:27,120 --> 01:03:30,940
+I wanted you to look again at the poem and to see
+
+918
+01:03:30,940 --> 01:03:34,860
+how many voices we have, you know? Like, okay,
+
+919
+01:03:35,040 --> 01:03:39,160
+she's, you know, it's the same voice, but
+
+920
+01:03:39,160 --> 01:03:42,480
+sometimes we have other voices. She is, you know,
+
+921
+01:03:42,940 --> 01:03:46,680
+bringing, you know, critics to talk, like, you
+
+922
+01:03:46,680 --> 01:03:49,200
+know, people who are, you know, the puritans
+
+923
+01:03:49,200 --> 01:03:52,710
+themselves who are going to accuse her. I like,
+
+924
+01:03:52,830 --> 01:03:54,870
+you know, the benchmark she said about, like, the
+
+925
+01:03:54,870 --> 01:04:00,710
+stereotype images. In fact, this is interesting.
+
+926
+01:04:01,490 --> 01:04:06,470
+When she talked about, you know, self-research, I
+
+927
+01:04:06,470 --> 01:04:08,690
+like the wandering eyes and the envious heart.
+
+928
+01:04:09,030 --> 01:04:13,370
+This shows how restless she was in the Puritan
+
+929
+01:04:13,370 --> 01:04:18,390
+society. I like the latitudes as a technique or a
+
+930
+01:04:18,390 --> 01:04:22,590
+tactic to criticize. You know, I like the American
+
+931
+01:04:22,590 --> 01:04:26,130
+dream, you know, the American features and the
+
+932
+01:04:26,130 --> 01:04:29,070
+search of identity, but the search of identity for
+
+933
+01:04:29,070 --> 01:04:33,150
+a woman here, you know, who is like trying to fit
+
+934
+01:04:33,150 --> 01:04:36,700
+or herself to this American dream, because the
+
+935
+01:04:36,700 --> 01:04:39,620
+American dream is the background. Now, she is,
+
+936
+01:04:40,160 --> 01:04:43,100
+like, this is what is happening in the poem. She
+
+937
+01:04:43,100 --> 01:04:47,040
+is trying very hard to integrate her to society.
+
+938
+01:04:47,240 --> 01:04:51,200
+So she's not asking for, you know, a complete
+
+939
+01:04:51,200 --> 01:04:54,740
+space, you know. Yes, there is self-reliance, but,
+
+940
+01:04:55,060 --> 01:04:58,900
+you know, she's Puritan who sees herself part of
+
+941
+01:04:58,900 --> 01:05:02,500
+the whole, you know, commonwealth or the whole
+
+942
+01:05:02,500 --> 01:05:05,270
+society. This is, you know, very interesting. But
+
+943
+01:05:05,270 --> 01:05:10,230
+what, you know, I think we have to do is to look
+
+944
+01:05:10,230 --> 01:05:13,110
+at the poem closely. And this is what I'm going to
+
+945
+01:05:13,110 --> 01:05:15,970
+do next time, personally. I'm going to look at the
+
+946
+01:05:15,970 --> 01:05:19,590
+poem before the other students give their
+
+947
+01:05:19,590 --> 01:05:22,570
+presentation on My Loving Husband. This means,
+
+948
+01:05:22,650 --> 01:05:26,830
+like, next week, we continue to read, like, Anne
+
+949
+01:05:26,830 --> 01:05:30,510
+Bradstreet. At the same time, I think Edward
+
+950
+01:05:30,510 --> 01:05:34,510
+Taylor comes next or... The narrative of captivity
+
+951
+01:05:34,510 --> 01:05:38,170
+which is going to be, you know, on Tuesday, okay?
+
+952
+01:05:38,450 --> 01:05:42,270
+So we close Anne Bradstreet, you know, next
+
+953
+01:05:42,270 --> 01:05:46,410
+Sunday, okay? Thank you very much. Thank you, the
+
+954
+01:05:46,410 --> 01:05:49,830
+presenters. Thank you, the students. And see you
+
+955
+01:05:49,830 --> 01:05:51,290
+in the fifth lecture. Bye.
+
diff --git a/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/K2O5PKpF5yA.srt b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/K2O5PKpF5yA.srt
new file mode 100644
index 0000000000000000000000000000000000000000..b1856bb72a63fdbd8bf6fb033e0584fb320224e3
--- /dev/null
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@@ -0,0 +1,2293 @@
+1
+00:00:19,560 --> 00:00:21,840
+Bismillah ar-Rahman ar-Rahim. Wa salatu wa salamu 
+
+2
+00:00:21,840 --> 00:00:24,480
+ala ashraf al-mursaleen Sayyidina Muhammad as
+
+3
+00:00:24,480 --> 00:00:29,660
+-saghrameen. Good morning, my students. Welcome to 
+
+4
+00:00:29,660 --> 00:00:34,540
+the last class of, you know, in this course, 
+
+5
+00:00:34,640 --> 00:00:38,880
+American Literature. Today the class will be 
+
+6
+00:00:38,880 --> 00:00:44,280
+partly, you know, a conclusion class. And we have 
+
+7
+00:00:44,280 --> 00:00:49,280
+general business to do before we start. So at the 
+
+8
+00:00:49,280 --> 00:00:56,640
+beginning, we are going to talk a little bit about 
+
+9
+00:00:56,640 --> 00:01:05,680
+the exam, then to listen to one or two reports. 
+
+10
+00:01:06,800 --> 00:01:08,920
+Then I'll be talking a little bit about the 
+
+11
+00:01:08,920 --> 00:01:17,010
+sandbox. And I think two presenters will give 
+
+12
+00:01:17,010 --> 00:01:25,550
+brief analysis of the sandbox. Then two 
+
+13
+00:01:25,550 --> 00:01:29,050
+students will go back a little bit to Edgar and 
+
+14
+00:01:29,050 --> 00:01:34,240
+Poe and try to talk about symbolism in Edgar and 
+
+15
+00:01:34,240 --> 00:01:37,840
+Poe. It is as if our class today is going to be 
+
+16
+00:01:37,840 --> 00:01:42,080
+about symbolism. And I think we have to link this 
+
+17
+00:01:42,080 --> 00:01:47,960
+with the early American writing when it started by 
+
+18
+00:01:47,960 --> 00:01:54,560
+this allegorical style. Okay. The general business 
+
+19
+00:01:54,560 --> 00:01:58,980
+before we start, is I know like today everybody 
+
+20
+00:01:58,980 --> 00:02:04,160
+should hand in her research. 
+
+21
+00:02:05,780 --> 00:02:08,080
+I'm going to take it after class. 
+
+22
+00:02:10,380 --> 00:02:16,060
+I wish you had a nice time. And I wish that you 
+
+23
+00:02:16,060 --> 00:02:18,440
+followed the instructions to the letter. I mean, 
+
+24
+00:02:18,820 --> 00:02:21,660
+choosing a topic, narrowing the topic. 
+
+25
+00:02:25,700 --> 00:02:29,700
+researching the topic very well without any, as we 
+
+26
+00:02:29,700 --> 00:02:35,180
+said, plagiarism. I'm sure, you know, nobody has 
+
+27
+00:02:35,180 --> 00:02:38,680
+done that because it is unethical, as we said. 
+
+28
+00:02:42,040 --> 00:02:47,340
+Concerning the exam, the exam will have, I'm not, 
+
+29
+00:02:47,640 --> 00:02:52,440
+this is a pre-testing, but most, you know, probably 
+
+30
+00:02:52,440 --> 00:02:57,940
+like there will be a question, I mean, a quotation 
+
+31
+00:02:57,940 --> 00:03:04,220
+to comment. And I might ask you comment on the 
+
+32
+00:03:04,220 --> 00:03:11,420
+following extract in its American context or with 
+
+33
+00:03:11,420 --> 00:03:14,400
+reference, you know, like comment, discuss with 
+
+34
+00:03:14,400 --> 00:03:17,000
+reference to what is American. I mean, the 
+
+35
+00:03:17,000 --> 00:03:21,380
+emergent American features. This is a possibility. 
+
+36
+00:03:21,860 --> 00:03:26,620
+I say a possibility because usually the exam is 
+
+37
+00:03:26,620 --> 00:03:31,240
+not like, shouldn't be like completely predictable 
+
+38
+00:03:31,240 --> 00:03:31,960
+to the students. 
+
+39
+00:03:35,340 --> 00:03:40,080
+Was it? No, the midterm was okay. I mean the 
+
+40
+00:03:40,080 --> 00:03:45,360
+questions. Okay. So in this question, I think you 
+
+41
+00:03:45,360 --> 00:03:51,620
+have to focus on the extract, you know, 
+
+42
+00:03:51,740 --> 00:03:57,040
+contextualize it, try to discuss it within the 
+
+43
+00:03:57,040 --> 00:04:01,240
+context of the whole work of art. I mean, in terms 
+
+44
+00:04:01,240 --> 00:04:06,240
+of thematic, in terms of stylistic significance. 
+
+45
+00:04:07,240 --> 00:04:09,320
+You know, sometimes, you know, the whole quotation 
+
+46
+00:04:09,320 --> 00:04:15,520
+might be an irony, okay? You know, it could 
+
+47
+00:04:15,520 --> 00:04:20,200
+encapsulate a certain theme or a certain conflict 
+
+48
+00:04:20,200 --> 00:04:23,840
+or a certain feature of American literature. You 
+
+49
+00:04:23,840 --> 00:04:30,220
+have to focus on this and try, like, not to tell 
+
+50
+00:04:30,220 --> 00:04:33,720
+us about the whole text because most of the 
+
+51
+00:04:33,720 --> 00:04:37,640
+students commit this mistake. Once they see a 
+
+52
+00:04:37,640 --> 00:04:40,660
+quotation, they forget this quotation or extract 
+
+53
+00:04:40,660 --> 00:04:46,000
+and they keep talking about the text in general as 
+
+54
+00:04:46,000 --> 00:04:53,480
+if they had not any extract in front of them. So 
+
+55
+00:04:53,480 --> 00:05:00,410
+please concentrate, focus on the extract. The 
+
+56
+00:05:00,410 --> 00:05:06,150
+second question might be a trace question. There's 
+
+57
+00:05:06,150 --> 00:05:10,850
+something like trace a theme, trace a feature in 
+
+58
+00:05:10,850 --> 00:05:13,890
+more than one text or in more than one period. 
+
+59
+00:05:16,790 --> 00:05:21,390
+For example, we came across certain motifs like 
+
+60
+00:05:21,390 --> 00:05:24,530
+the regeneration motif, the search of identity. 
+
+61
+00:05:26,530 --> 00:05:33,010
+Loneliness, etc. Individualism. Okay, we came 
+
+62
+00:05:33,010 --> 00:05:38,210
+across these things. And we discuss them with 
+
+63
+00:05:38,210 --> 00:05:41,890
+reference to the text and sometimes with reference 
+
+64
+00:05:41,890 --> 00:05:45,430
+like to the age itself. So sometimes if we're 
+
+65
+00:05:45,430 --> 00:05:47,630
+talking about like search of identity, how it 
+
+66
+00:05:47,630 --> 00:05:52,390
+started from the early colonial period and how it 
+
+67
+00:05:52,390 --> 00:05:56,970
+developed, you know, and perhaps how it came to 
+
+68
+00:05:56,970 --> 00:06:02,290
+its full fulfillment, you know, in the perhaps 
+
+69
+00:06:02,290 --> 00:06:08,720
+20th century. So this type of question, you should 
+
+70
+00:06:08,720 --> 00:06:11,180
+be knowledgeable of the text. 
+
+71
+00:06:14,240 --> 00:06:18,900
+It's very important that you refer to certain 
+
+72
+00:06:18,900 --> 00:06:22,340
+incidents or certain quotes while you are 
+
+73
+00:06:22,340 --> 00:06:27,800
+answering this question. A possible question, like 
+
+74
+00:06:27,800 --> 00:06:28,500
+I remember, 
+
+75
+00:06:31,500 --> 00:06:38,840
+When we did some text, mainly, you know, the, I 
+
+76
+00:06:38,840 --> 00:06:42,300
+mean, narrative, I mean, the autobiographical 
+
+77
+00:06:42,300 --> 00:06:48,720
+text, we perhaps focused on the fictionality, like 
+
+78
+00:06:48,720 --> 00:06:51,660
+what is fictional, what is not fictional. So this 
+
+79
+00:06:51,660 --> 00:06:54,980
+could be a possible question. It could be a 
+
+80
+00:06:54,980 --> 00:06:56,880
+question about a conflict. It could be a question 
+
+81
+00:06:56,880 --> 00:07:02,700
+about, you know, the theme. So, and I think, you 
+
+82
+00:07:02,700 --> 00:07:05,420
+know, this question, you have ample choices, you 
+
+83
+00:07:05,420 --> 00:07:07,700
+know, you'll have some choices to choose. 
+
+84
+00:07:10,460 --> 00:07:13,120
+The last question would be similar to the last 
+
+85
+00:07:13,120 --> 00:07:17,320
+question in the midterm, like, because here, yes, 
+
+86
+00:07:17,600 --> 00:07:21,340
+we usually, when we study literature, we relate to 
+
+87
+00:07:21,340 --> 00:07:28,040
+it, you know? Okay, we respect the culture of, I 
+
+88
+00:07:28,040 --> 00:07:32,270
+mean, in which the text was written, we understand 
+
+89
+00:07:32,270 --> 00:07:36,150
+the culture. However, sometimes we have our 
+
+90
+00:07:36,150 --> 00:07:40,030
+trajectory, we have our attitude, we have our 
+
+91
+00:07:40,030 --> 00:07:44,470
+opinion about this. We as Muslims, we as 
+
+92
+00:07:44,470 --> 00:07:48,890
+Palestinians, we have perhaps our way of receiving 
+
+93
+00:07:48,890 --> 00:07:52,050
+the text. So the last question would be a little 
+
+94
+00:07:52,050 --> 00:07:56,830
+bit partly theory and reading. So it could be a 
+
+95
+00:07:56,830 --> 00:07:58,890
+reader response, how you read, how would you 
+
+96
+00:07:58,890 --> 00:08:06,350
+interpret certain incident or certain poem or 
+
+97
+00:08:06,350 --> 00:08:11,710
+whatever with relation to us, we as readers, you 
+
+98
+00:08:11,710 --> 00:08:14,930
+as a woman, you as Palestinian, you as a man, and 
+
+99
+00:08:14,930 --> 00:08:19,810
+so on. Okay. This is like what I want to say about 
+
+100
+00:08:19,810 --> 00:08:23,270
+the final exam. 
+
+101
+00:08:25,330 --> 00:08:28,150
+Do you have any concern before? Yes, please. 
+
+102
+00:08:30,250 --> 00:08:30,850
+Pardon?
+
+103
+00:08:33,570 --> 00:08:38,250
+No. If I make you with reference to three texts, 
+
+104
+00:08:38,450 --> 00:08:44,190
+you can choose. If I designate the text, okay, you 
+
+105
+00:08:44,190 --> 00:08:45,410
+have no choice then. 
+
+106
+00:08:49,140 --> 00:08:52,780
+Yeah, of course, like usually in question two, you 
+
+107
+00:08:52,780 --> 00:08:55,460
+have three questions and you have to choose one. 
+
+108
+00:08:57,260 --> 00:09:00,180
+The first question, possibly like two extracts and 
+
+109
+00:09:00,180 --> 00:09:03,880
+you have to choose one, possibly, you know? Okay. 
+
+110
+00:09:05,920 --> 00:09:06,100
+Pardon?
+
+111
+00:09:09,180 --> 00:09:13,620
+I think 
+
+112
+00:09:13,620 --> 00:09:18,740
+the midterm, like, we didn't. We had Taylor, I 
+
+113
+00:09:18,740 --> 00:09:26,080
+think, Brad Street, and Maryland was not there in 
+
+114
+00:09:26,080 --> 00:09:26,820
+the midterm. Was he? 
+
+115
+00:09:30,040 --> 00:09:33,100
+Okay, yeah, okay, so 
+
+116
+00:09:38,260 --> 00:09:42,560
+Okay, so if you feel that you, I know that you 
+
+117
+00:09:42,560 --> 00:09:46,280
+studied them very well for the midterm, so Okay, 
+
+118
+00:09:46,420 --> 00:09:49,160
+forget about them because we have ample of 
+
+119
+00:09:49,160 --> 00:09:52,760
+material to look at yeah starting from Huckleberry 
+
+120
+00:09:52,760 --> 00:09:56,580
+Finn, Poe, 
+
+121
+00:09:56,580 --> 00:10:01,380
+You know Whitman, Dickinson, Douglas 
+
+122
+00:10:04,530 --> 00:10:10,390
+Faulkner, Hemingway and yes. Okay, good. Are you 
+
+123
+00:10:10,390 --> 00:10:18,470
+set up? Excellent. The introduction is of course 
+
+124
+00:10:18,470 --> 00:10:22,740
+like look here, the introduction, Emerson's are 
+
+125
+00:10:22,740 --> 00:10:26,460
+not included literally, but they are included in 
+
+126
+00:10:26,460 --> 00:10:30,680
+the context. It is difficult to understand or to 
+
+127
+00:10:30,680 --> 00:10:35,720
+make your answer good answer without having this 
+
+128
+00:10:35,720 --> 00:10:38,360
+background. Because I think the introduction was 
+
+129
+00:10:38,360 --> 00:10:41,000
+good background. Emerson was a good background. 
+
+130
+00:10:41,360 --> 00:10:47,470
+It's very important. Possible to answer any 
+
+131
+00:10:47,470 --> 00:10:49,610
+question concerning Huckleberry Finn without 
+
+132
+00:10:49,610 --> 00:10:52,990
+referring to Emerson, without referring to the 
+
+133
+00:10:52,990 --> 00:10:56,110
+American Dream, without referring to the dichotomy 
+
+134
+00:10:56,110 --> 00:10:59,070
+of the American Dream, and so on. I think it's 
+
+135
+00:10:59,070 --> 00:11:02,590
+very important to have this background. So the 
+
+136
+00:11:02,590 --> 00:11:06,270
+more you show that you know about the background 
+
+137
+00:11:06,270 --> 00:11:09,650
+and you relate your answer to the background, I 
+
+138
+00:11:09,650 --> 00:11:15,700
+think the richer your answer will be. Okay, so let 
+
+139
+00:11:15,700 --> 00:11:21,440
+us thrill ourselves by a report. I know that 
+
+140
+00:11:21,440 --> 00:11:26,720
+usually some students, you know, perhaps become 
+
+141
+00:11:26,720 --> 00:11:30,260
+very creative in the last report. So let's see, 
+
+142
+00:11:30,620 --> 00:11:34,200
+you read last time, I think. Okay, do you have a 
+
+143
+00:11:34,200 --> 00:11:37,790
+different report? Okay, let's see Hadil first and 
+
+144
+00:11:37,790 --> 00:11:41,470
+see you. I was busy in the research paper and 
+
+145
+00:11:41,470 --> 00:11:44,610
+Whitman is the one who prevented me from writing a 
+
+146
+00:11:44,610 --> 00:11:48,950
+farewell report. So I chose a poem to him to 
+
+147
+00:11:48,950 --> 00:11:54,310
+recite it for you as a farewell poem and I hope 
+
+148
+00:11:54,310 --> 00:11:57,740
+that it will like you. Who learns my lesson 
+
+149
+00:11:57,740 --> 00:12:01,660
+complete? Puss and journeyman and appearance, 
+
+150
+00:12:02,200 --> 00:12:05,680
+chargeman and idiots, the stupid and the wise 
+
+151
+00:12:05,680 --> 00:12:09,760
+thinker, parents and offspring, merchant and 
+
+152
+00:12:09,760 --> 00:12:14,260
+clerk, and porter and customer, editor, author, 
+
+153
+00:12:14,700 --> 00:12:19,240
+artist and schoolboy. Draw night and commence. It 
+
+154
+00:12:19,240 --> 00:12:22,600
+is no lesson. It lets down the bars to a good 
+
+155
+00:12:22,600 --> 00:12:26,230
+lesson, and that to another and everyone to 
+
+156
+00:12:26,230 --> 00:12:30,190
+another still. The great laws take and effuse 
+
+157
+00:12:30,190 --> 00:12:34,570
+without argument. I am of the same style for I am 
+
+158
+00:12:34,570 --> 00:12:39,050
+their friend. I love them quits and quits. I don't 
+
+159
+00:12:39,050 --> 00:12:43,930
+hug and make salams. I lie abstracted and hear 
+
+160
+00:12:43,930 --> 00:12:48,250
+beautiful tales of things. The reasons of things, 
+
+161
+00:12:48,450 --> 00:12:52,930
+they are so beautiful, I nudge myself to listen. I 
+
+162
+00:12:52,930 --> 00:12:56,810
+cannot say to any person what I hear. I cannot say 
+
+163
+00:12:56,810 --> 00:13:01,510
+it to myself. It is very wonderful. It is no 
+
+164
+00:13:01,510 --> 00:13:04,090
+little matter this round and delicious globe 
+
+165
+00:13:04,090 --> 00:13:08,250
+moving so exactly in its orbit forever and ever 
+
+166
+00:13:08,250 --> 00:13:12,570
+without one jolt or the untruth of single second. 
+
+167
+00:13:13,050 --> 00:13:17,380
+I do not think it was made in six days, nor in 10 
+
+168
+00:13:17,380 --> 00:13:21,500
+,000 years, nor 10 dilutions of years, nor a plant 
+
+169
+00:13:21,500 --> 00:13:25,200
+and built one thing after another as an article 
+
+170
+00:13:25,200 --> 00:13:29,480
+plants and builds a house. I do not think 70 years 
+
+171
+00:13:29,480 --> 00:13:33,560
+is the time of a man or woman, nor the 70 millions 
+
+172
+00:13:33,560 --> 00:13:38,080
+of years is the time of a man or woman. Nor that 
+
+173
+00:13:38,080 --> 00:13:41,660
+years will ever stop the existence of my or any 
+
+174
+00:13:41,660 --> 00:13:45,800
+else. It is wonderful that I should be immortal as 
+
+175
+00:13:45,800 --> 00:13:50,260
+everyone is immortal. I know it is wonderful, but 
+
+176
+00:13:50,260 --> 00:13:54,300
+my eyesight is equally wonderful, and how I was 
+
+177
+00:13:54,300 --> 00:13:57,560
+convinced in my mother's womb is equally 
+
+178
+00:13:57,560 --> 00:14:03,280
+wonderful, and how I was not palpable once, but am 
+
+179
+00:14:03,280 --> 00:14:08,060
+now, and was born on the last day of May, 1819, 
+
+180
+00:14:08,220 --> 00:14:11,580
+and passed from the babe in the creeping trance 
+
+181
+00:14:11,580 --> 00:14:14,140
+over three summers, and three winters to 
+
+182
+00:14:14,140 --> 00:14:18,080
+articulate and walk, all are equally wonderful. 
+
+183
+00:14:18,760 --> 00:14:22,540
+And that I grow six feet high, and that I have 
+
+184
+00:14:22,540 --> 00:14:28,460
+become a man 36 years old in 1855, and that I am 
+
+185
+00:14:28,460 --> 00:14:32,840
+here anyhow, are equally wonderful, and that my 
+
+186
+00:14:32,840 --> 00:14:36,860
+soul embraces you this hour, and we affect each 
+
+187
+00:14:36,860 --> 00:14:40,540
+other without ever seeing each other, and never 
+
+188
+00:14:40,540 --> 00:14:43,620
+perhaps to see each other is every bit as 
+
+189
+00:14:43,620 --> 00:14:47,870
+wonderful. And that I can think such thoughts as 
+
+190
+00:14:47,870 --> 00:14:51,930
+these is just as wonderful. And that I can remind 
+
+191
+00:14:51,930 --> 00:14:55,890
+you and you think them and have them to be true is 
+
+192
+
+
+223
+00:16:58,230 --> 00:17:04,670
+poetry. And this fits very much with the theme of
+
+224
+00:17:04,670 --> 00:17:10,570
+democracy. I like also the sense of harmony. And
+
+225
+00:17:10,570 --> 00:17:17,270
+this reminds me of Emerson. OK, there is one last
+
+226
+00:17:17,270 --> 00:17:20,990
+chance for Sahar. I don't know if she has
+
+227
+00:17:20,990 --> 00:17:23,820
+something creative perhaps. As a reflection for
+
+228
+00:17:23,820 --> 00:17:27,920
+Mr. Ayman, for Dr. Ayman. I'm done. I've done with
+
+229
+00:17:27,920 --> 00:17:30,600
+Dr. Ayman's, yet more with Dr. Akram's responses,
+
+230
+00:17:30,800 --> 00:17:33,760
+reports. He's the king of reflections. Reflection
+
+231
+00:17:33,760 --> 00:17:36,180
+following reflection. My senses stop to be in
+
+232
+00:17:36,180 --> 00:17:38,380
+tranquility, but now there is no further
+
+233
+00:17:38,380 --> 00:17:42,060
+recollections. My memories, my thoughts, my
+
+234
+00:17:42,060 --> 00:17:44,880
+opinion fall under a massive destruction. My mind
+
+235
+00:17:44,880 --> 00:17:48,080
+as well is turned up to small fractions. Nothing
+
+236
+00:17:48,080 --> 00:17:50,800
+remains except a skull divided into less than
+
+237
+00:17:50,800 --> 00:17:53,480
+atomic portions. This is actually my first
+
+238
+00:17:53,480 --> 00:17:56,600
+confession. After second thought, there must be
+
+239
+00:17:56,600 --> 00:17:59,500
+some omissions. What we've learned is something
+
+240
+00:17:59,500 --> 00:18:02,520
+beyond our recognitions. We have learned from
+
+241
+00:18:02,520 --> 00:18:06,020
+Bradstreet to map a space for our talents and to
+
+242
+00:18:06,020 --> 00:18:09,640
+defy men's stereotypical omissions. We learned
+
+243
+00:18:09,640 --> 00:18:13,120
+from Taylor, the metaphysical domestic wit, and we
+
+244
+00:18:13,120 --> 00:18:15,300
+introduced to the soul and body reconciliation.
+
+245
+00:18:16,040 --> 00:18:18,940
+Then we lived Emersonian transcendentalism. We
+
+246
+00:18:18,940 --> 00:18:22,980
+felt nature's agitation. After that, Huck we get
+
+247
+00:18:22,980 --> 00:18:25,720
+acquainted with. He's funny, independent, with
+
+248
+00:18:25,720 --> 00:18:29,660
+many names he played with. Sarah, George, Peter,
+
+249
+00:18:29,980 --> 00:18:36,020
+till his own identity he stuck to and left to us a
+
+250
+00:18:36,020 --> 00:18:40,250
+precious invitation. On our hands lies history
+
+251
+00:18:40,250 --> 00:18:43,510
+creation. We have to tell our stories to the next
+
+252
+00:18:43,510 --> 00:18:46,910
+generations. Speaking about The Raven and The Fall
+
+253
+00:18:46,910 --> 00:18:49,430
+of House of Usher, where the purpose of literature
+
+254
+00:18:49,430 --> 00:18:52,370
+is actually doesn't matter. It's art for art's
+
+255
+00:18:52,370 --> 00:18:55,010
+sake. So if you don't like the Gothic elements,
+
+256
+00:18:55,510 --> 00:18:58,430
+such stories don't ever read and don't ever take.
+
+257
+00:18:59,450 --> 00:19:02,430
+Going to Whitman's celebration, he is the best man
+
+258
+00:19:02,430 --> 00:19:05,070
+and the master of reconciliation. Speaking about
+
+259
+00:19:05,070 --> 00:19:08,010
+Frederick Douglass, we've learned how to be free,
+
+260
+00:19:08,190 --> 00:19:10,650
+how to ask for our self-dependence. Emily
+
+261
+00:19:10,650 --> 00:19:13,390
+Dickinson's I May Have Admired, her use of
+
+262
+00:19:13,390 --> 00:19:16,250
+fragments and her symbolisms made my soul
+
+263
+00:19:16,250 --> 00:19:19,730
+inspired. A world of loneliness and a world of
+
+264
+00:19:19,730 --> 00:19:21,990
+nothingness. Faulkner and Hemingway's stories
+
+265
+00:19:21,990 --> 00:19:25,650
+invaded a world of loneliness. We have get rid of
+
+266
+00:19:25,650 --> 00:19:28,370
+and escape it. So thanks for giving us so many
+
+267
+00:19:28,370 --> 00:19:31,150
+reflections to invite us to think more deeply, to
+
+268
+00:19:31,150 --> 00:19:35,270
+have more insight, to the dead texts. We can give
+
+269
+00:19:35,270 --> 00:19:38,650
+them life and have with them this intimate
+
+270
+00:19:38,650 --> 00:19:43,070
+interactions. Thank you. Thank you very much for
+
+271
+00:19:43,070 --> 00:19:49,490
+this creative conclusion. You just came across all
+
+272
+00:19:49,490 --> 00:19:52,730
+the texts we studied, but I don't know why you
+
+273
+00:19:52,730 --> 00:19:56,590
+left the sandbox, you know. It seems because we
+
+274
+00:19:56,590 --> 00:20:01,810
+have not yet reflected deeply on the sandbox. The
+
+275
+00:20:01,810 --> 00:20:05,450
+sandbox, you know, I think I don't want to like to
+
+276
+00:20:05,450 --> 00:20:08,820
+talk much about the sandbox because the
+
+277
+00:20:08,820 --> 00:20:13,940
+presenters will be giving a 15-minute analysis of
+
+278
+00:20:13,940 --> 00:20:17,040
+this. But have you asked yourself, what is the
+
+279
+00:20:17,040 --> 00:20:23,740
+main theme of the sandbox? So I was telling you
+
+280
+00:20:23,740 --> 00:20:28,880
+the sandbox. The sandbox, perhaps, is the last
+
+281
+00:20:28,880 --> 00:20:32,870
+text we are studying in this. And I don't want to
+
+282
+00:20:32,870 --> 00:20:39,790
+talk much, but at least have you recognized any of
+
+283
+00:20:39,790 --> 00:20:45,030
+the themes of the sandbox? Yes? I can think of the
+
+284
+00:20:45,030 --> 00:20:47,930
+collapse of the American dream and how they became
+
+285
+00:20:49,790 --> 00:20:52,510
+So the deterioration of the American dream, like
+
+286
+00:20:52,510 --> 00:20:56,250
+having this knowledge how the American dream
+
+287
+00:20:56,250 --> 00:20:59,550
+started by this millenarian dream, like this dream
+
+288
+00:20:59,550 --> 00:21:02,830
+of establishing a city upon the hill. And then,
+
+289
+00:21:02,850 --> 00:21:06,950
+you know, it ended by being like a hell. You see
+
+290
+00:21:06,950 --> 00:21:07,230
+what I mean?
+
+291
+00:21:10,840 --> 00:21:14,320
+I mean, a dream of establishing this ideal, this
+
+292
+00:21:14,320 --> 00:21:19,200
+Jerusalem city on the hill, but ended up by the
+
+293
+00:21:19,200 --> 00:21:23,980
+hill itself. I mean, deteriorating to this
+
+294
+00:21:23,980 --> 00:21:29,900
+materialistic to this selfish, indifferent, like,
+
+295
+00:21:30,300 --> 00:21:32,460
+it's a little bit disturbing. You know, all of us
+
+296
+00:21:32,460 --> 00:21:35,700
+are disturbed by the young man being indifferent,
+
+297
+00:21:35,980 --> 00:21:39,520
+being callous, being, you know, and even like
+
+298
+00:21:39,520 --> 00:21:42,700
+mommy herself, like the middle generation, she was
+
+299
+00:21:42,700 --> 00:21:47,780
+driven also by her selfish desires. She was
+
+300
+00:21:47,780 --> 00:21:50,780
+dominant. She was violent. She was violent against
+
+301
+00:21:50,780 --> 00:21:54,560
+her own mom, the mom who took care of her. We are
+
+302
+00:21:54,560 --> 00:21:57,580
+disturbed by this, you know? And we think, yes,
+
+303
+00:21:57,880 --> 00:22:00,120
+this is about the deterioration of the American
+
+304
+00:22:00,120 --> 00:22:03,060
+dream. And, like, the American dream almost
+
+305
+00:22:03,060 --> 00:22:06,000
+evaporated into dollars, into figures, you know?
+
+306
+00:22:06,620 --> 00:22:11,060
+And that was very disturbing. And I think Albie
+
+307
+00:22:11,060 --> 00:22:16,680
+was very, you know, right when he touched upon
+
+308
+00:22:16,680 --> 00:22:20,180
+this. It was like admonishing the American, hey,
+
+309
+00:22:20,560 --> 00:22:24,780
+like, We don't have to slip to that point. We have
+
+310
+00:22:24,780 --> 00:22:29,080
+to remind ourselves that we have some spiritual
+
+311
+00:22:29,080 --> 00:22:33,440
+aspect we ignored. We have to revive it. You see
+
+312
+00:22:33,440 --> 00:22:36,760
+what I mean? Okay. I think that history has some
+
+313
+00:22:36,760 --> 00:22:40,480
+kind of discipline, has some kind of realism. For
+
+314
+00:22:40,480 --> 00:22:42,980
+example, we hear everyday about people who kill
+
+315
+00:22:42,980 --> 00:22:45,540
+each other for the sake of money. Yes. But one
+
+316
+00:22:45,540 --> 00:22:48,140
+could literally think that he, that female, is
+
+317
+00:22:48,140 --> 00:22:49,900
+more tender than boy. Yeah.
+
+318
+00:22:53,080 --> 00:22:53,540
+Yeah.
+
+319
+00:22:58,320 --> 00:23:00,800
+Like we don't expect, you know, like this is very.
+
+320
+00:23:02,360 --> 00:23:06,940
+Yeah. And like here, I don't know, like perhaps it
+
+321
+00:23:06,940 --> 00:23:09,020
+is something autobiographical, you know, because
+
+322
+00:23:09,020 --> 00:23:13,160
+here we have a writer who presents mummy as a lady
+
+323
+00:23:13,160 --> 00:23:17,260
+who is emasculating, you know, you know the man
+
+324
+00:23:17,260 --> 00:23:20,800
+like showing a man like a puppet in her hand as
+
+325
+00:23:20,800 --> 00:23:24,140
+you like mommy as you do this you know he was very
+
+326
+00:23:24,140 --> 00:23:27,080
+submissive and this you know perhaps contradicts
+
+327
+00:23:27,080 --> 00:23:29,260
+with Anne Bradstreet you know when she was
+
+328
+00:23:29,260 --> 00:23:31,800
+complaining here we have you know daddy
+
+329
+00:23:31,800 --> 00:23:36,900
+complaining against but this again it is an aspect
+
+330
+00:23:37,820 --> 00:23:43,160
+you know, it's a realistic aspect. Yes, women who
+
+331
+00:23:43,160 --> 00:23:46,400
+were vying for dominance, you know, some of them
+
+332
+00:23:46,400 --> 00:23:48,720
+got dominance, but I don't know, like it is a
+
+333
+00:23:48,720 --> 00:23:52,420
+little bit anti-feminist, you know. So a feminist
+
+334
+00:23:52,420 --> 00:23:56,600
+critique would dislike Albies presenting women in
+
+335
+00:23:56,600 --> 00:24:00,800
+this. But yes, women domination could be one of
+
+336
+00:24:00,800 --> 00:24:07,630
+the main themes of this play. Okay, good. Somebody
+
+337
+00:24:07,630 --> 00:24:10,490
+told me last time about absurdism, like, this is
+
+338
+00:24:10,490 --> 00:24:15,130
+absurdist, like, you know, we have, like, we, you
+
+339
+00:24:15,130 --> 00:24:16,930
+know, Hemingway in the background, we have the
+
+340
+00:24:16,930 --> 00:24:20,270
+sense of nothingness, let's talk, we have to think
+
+341
+00:24:20,270 --> 00:24:22,730
+of nada, we have to think of lacking
+
+342
+00:24:22,730 --> 00:24:24,390
+communication, okay?
+
+343
+00:24:31,010 --> 00:24:33,990
+Yeah, just like, yeah, let's talk, you know, let's
+
+344
+00:24:33,990 --> 00:24:38,030
+talk, let's talk. And they, you know, don't have
+
+345
+00:24:38,030 --> 00:24:40,750
+something to talk, but they want like to talk in
+
+346
+00:24:40,750 --> 00:24:44,770
+order. And this is a choice. This is, as we said,
+
+347
+00:24:45,090 --> 00:24:48,690
+a choice in existentialist philosophy, like you
+
+348
+00:24:48,690 --> 00:24:52,150
+have to talk. I mean, it's a choice to talk, but
+
+349
+00:24:52,150 --> 00:24:56,210
+like to stop, it means, you know, you are driven
+
+350
+00:24:56,210 --> 00:24:59,330
+or you become like a victim without any choice.
+
+351
+00:25:01,370 --> 00:25:07,370
+Okay, what else do you want to say? Don't you feel
+
+352
+00:25:07,370 --> 00:25:09,470
+that, you know, to some extent this is about
+
+353
+00:25:09,470 --> 00:25:12,590
+generation gap, like each generation, you know,
+
+354
+00:25:12,630 --> 00:25:14,950
+was trying like to be indifferent to the other?
+
+355
+00:25:15,610 --> 00:25:19,770
+Like the, you know, the old generation, you know,
+
+356
+00:25:19,870 --> 00:25:25,790
+stands for dignity, like what we had in a clean
+
+357
+00:25:25,790 --> 00:25:27,850
+and lighted place. The middle generation
+
+358
+00:25:27,850 --> 00:25:32,670
+represented the bourgeois, the aristocratic, this
+
+359
+00:25:32,670 --> 00:25:38,050
+rising class which cared for the money and
+
+360
+00:25:38,050 --> 00:25:41,530
+sacrificed all the values. Now, the young
+
+361
+00:25:41,530 --> 00:25:44,270
+generation represented by the young man who turned
+
+362
+00:25:44,270 --> 00:25:46,930
+out to be the angel of death. And this is very
+
+363
+00:25:46,930 --> 00:25:50,470
+symbolic because it is the generation which killed
+
+364
+00:25:50,470 --> 00:25:54,730
+all the values represented by you know, by
+
+365
+00:25:54,730 --> 00:25:58,650
+grandma. And I think grandma was very sarcastic,
+
+366
+00:25:58,810 --> 00:26:02,490
+was very caustic in her criticism of her daughter.
+
+367
+00:26:03,710 --> 00:26:09,530
+Okay. It's a short play, but like very expressive,
+
+368
+00:26:09,930 --> 00:26:15,110
+very symbolic, you know. What else do you want to
+
+369
+00:26:15,110 --> 00:26:19,110
+say? Okay. Yes.
+
+370
+00:26:22,000 --> 00:26:25,600
+Yeah, of course, like the family collapse, like,
+
+371
+00:26:25,740 --> 00:26:29,420
+you know, family ties are becoming very tenuous,
+
+372
+00:26:30,400 --> 00:26:35,000
+you know, and even like they are lost. You know,
+
+373
+00:26:35,740 --> 00:26:40,500
+you can talk about like how those people, you
+
+374
+00:26:40,500 --> 00:26:43,940
+know, just adored money to the extent that, you
+
+375
+00:26:43,940 --> 00:26:47,380
+know, they I mean, she we're talking about mommy
+
+376
+00:26:47,380 --> 00:26:51,420
+and I mean, A lady and her mother. We're not
+
+377
+00:26:51,420 --> 00:26:55,620
+talking about a stranger. She brought her and she
+
+378
+00:26:55,620 --> 00:26:59,640
+was left alone. She was left alone to complain.
+
+379
+00:26:59,860 --> 00:27:04,020
+She was not given an aid by her daughter.
+
+380
+00:27:07,080 --> 00:27:14,160
+But all of these people liked the young man. The
+
+381
+00:27:14,160 --> 00:27:17,260
+young man was, you know, who is the angel of
+
+382
+00:27:17,260 --> 00:27:19,680
+death. And this is very symbolic, because all of
+
+383
+00:27:19,680 --> 00:27:22,180
+them like money. And this is what made them slip
+
+384
+00:27:22,180 --> 00:27:26,000
+to the pet. You know, it is their love for money,
+
+385
+00:27:26,120 --> 00:27:31,740
+their love for individualism. Yes. What else,
+
+386
+00:27:31,860 --> 00:27:33,860
+like, do you want to say? What was the last point
+
+387
+00:27:33,860 --> 00:27:41,440
+we did? Mm-hmm. So. Is it classical wisdom that
+
+388
+00:27:41,440 --> 00:27:44,650
+the money is empty? Of course, you know, yeah,
+
+389
+00:27:44,730 --> 00:27:49,310
+it's the same, the same, you know, conclusion,
+
+390
+00:27:49,550 --> 00:27:56,230
+like if you feel indifferent, yes, you become
+
+391
+00:27:56,230 --> 00:27:59,770
+like, I think one of the main themes also is
+
+392
+00:27:59,770 --> 00:28:03,350
+hypocrisy and sentimentalism. Like if you look at,
+
+393
+00:28:03,430 --> 00:28:08,130
+you know, them, their actions, like the way, you
+
+394
+00:28:08,130 --> 00:28:12,090
+know, when we I saw them, like, preparing for,
+
+395
+00:28:12,290 --> 00:28:15,950
+let's say, the last moment. It was like a genuine
+
+396
+00:28:15,950 --> 00:28:19,630
+effort. Like, we thought that it was part of their
+
+397
+00:28:19,630 --> 00:28:23,890
+respect. However, when they pretended to be sad,
+
+398
+00:28:23,990 --> 00:28:28,530
+we started to see how hypocrite they are. Okay.
+
+399
+00:28:28,830 --> 00:28:34,190
+It's a very interesting play. And, you know, I
+
+400
+00:28:34,190 --> 00:28:37,190
+think, you know, here, we have a development of
+
+401
+00:28:37,190 --> 00:28:41,380
+the American dream. how it started and how it
+
+402
+00:28:41,380 --> 00:28:45,960
+ended. I don't want to talk further about this
+
+403
+00:28:45,960 --> 00:28:48,300
+because the presenters who are going to talk about
+
+404
+00:28:48,300 --> 00:28:51,640
+the symbolism and other things in the sandbox
+
+405
+00:28:51,640 --> 00:28:59,400
+might be worried. Yes, you're welcome. Good
+
+406
+00:28:59,400 --> 00:29:02,560
+morning, everybody. I'm going to talk about the
+
+407
+00:29:02,560 --> 00:29:05,660
+analysis of the sandbox as a final comment in the
+
+408
+00:29:05,660 --> 00:29:05,960
+play.
+
+409
+00:29:08,670 --> 00:29:14,640
+First of all, I want to talk about The play and
+
+410
+00:29:14,640 --> 00:29:18,040
+its reflection and how it reflects modern American
+
+411
+00:29:18,040 --> 00:29:22,480
+families. Edward Elbis' The Sandbox is totally
+
+412
+00:29:22,480 --> 00:29:25,660
+about the inability of people and the loss of
+
+413
+00:29:25,660 --> 00:2
+
+445
+00:31:47,260 --> 00:31:52,300
+presented as the angel of death symbolizes the 
+
+446
+00:31:52,300 --> 00:31:56,920
+emptiness and the lack of culture of the new 
+
+447
+00:31:56,920 --> 00:32:00,730
+generation. The continuity, the immortality 
+
+448
+00:32:00,730 --> 00:32:04,230
+Whitman was talking about is disruptive. Yes. 
+
+449
+00:32:04,590 --> 00:32:06,670
+Usually, when there's disconnection like this, 
+
+450
+00:32:06,730 --> 00:32:09,950
+when there are gaps, so you don't have a chance 
+
+451
+00:32:09,950 --> 00:32:14,070
+for the American being to continue, for the 
+
+452
+00:32:14,070 --> 00:32:18,530
+American society to continue living. Yes, also 
+
+453
+00:32:18,530 --> 00:32:23,430
+when the young boy kisses his grandmother this is 
+
+454
+00:32:23,430 --> 00:32:28,190
+as a foreshadowing or as a symbolism that her end 
+
+455
+00:32:28,190 --> 00:32:31,670
+is very close. When the grandmother is trying to 
+
+456
+00:32:31,670 --> 00:32:39,240
+bury herself This indicates that the old people 
+
+457
+00:32:39,240 --> 00:32:43,760
+are tired of this life. Yes, they are sick of the 
+
+458
+00:32:43,760 --> 00:32:48,260
+life that lacks communication, lacks emotions. 
+
+459
+00:32:48,680 --> 00:32:52,140
+When she dies, this represents that the values 
+
+460
+00:32:52,140 --> 00:32:56,700
+died with her in her grave. And the dominant one 
+
+461
+00:32:56,700 --> 00:33:01,940
+is the age of the middle, who lacks values. In 
+
+462
+00:33:01,940 --> 00:33:08,780
+this play, Albie is trying to show the reality of 
+
+463
+00:33:08,780 --> 00:33:11,760
+today's society with the lack of compassion and 
+
+464
+00:33:11,760 --> 00:33:17,560
+individualism and the disrespect of the old ages. 
+
+465
+00:33:18,600 --> 00:33:21,540
+Also, the relationship between the mommy and daddy 
+
+466
+00:33:21,540 --> 00:33:25,420
+reflects another aspect of the disrespect. She 
+
+467
+00:33:25,420 --> 00:33:30,010
+doesn't respect her husband. there's no warm 
+
+468
+00:33:30,010 --> 00:33:32,890
+relationship as a wife and husband. She's the 
+
+469
+00:33:32,890 --> 00:33:36,870
+decision maker. He's the one who decided to bury 
+
+470
+00:33:36,870 --> 00:33:41,270
+her mother and she's the dominant of everything. 
+
+471
+00:33:44,150 --> 00:33:48,230
+Yes, he was all the time concerned about if she's 
+
+472
+00:33:48,230 --> 00:33:51,270
+comfortable in the sandbox while she doesn't care 
+
+473
+00:33:51,270 --> 00:33:51,990
+about anything. 
+
+474
+00:33:56,630 --> 00:34:03,950
+Usually women 
+
+475
+00:34:03,950 --> 00:34:05,910
+are more emotional than men. 
+
+476
+00:34:12,900 --> 00:34:19,600
+Yes. Men always try to disseminate such culture 
+
+477
+00:34:19,600 --> 00:34:23,060
+because women are emotional, men are intellectual. 
+
+478
+00:34:24,700 --> 00:34:29,000
+This is the dichotomy. Women are emotional, men 
+
+479
+00:34:29,000 --> 00:34:32,520
+are intellectual. That's why they say it. So these 
+
+480
+00:34:32,520 --> 00:34:37,020
+are sexist differences created by men. We are 
+
+481
+00:34:37,020 --> 00:34:39,800
+emotional. We cry like humans. 
+
+482
+00:34:43,300 --> 00:34:47,980
+Really? While the 
+
+483
+00:34:47,980 --> 00:34:51,440
+presentation, there is a different presentation 
+
+484
+00:34:51,440 --> 00:34:54,560
+for the grandmother. He gave her a wonderful 
+
+485
+00:34:54,560 --> 00:34:59,020
+picture. She's the sincere woman. She's childlike. 
+
+486
+00:35:00,360 --> 00:35:03,660
+This makes her character more admirable. 
+
+487
+00:35:05,810 --> 00:35:09,690
+as if he is comparing, holding a comparison 
+
+488
+00:35:09,690 --> 00:35:13,470
+between the past and the new. And as we said, this 
+
+489
+00:35:13,470 --> 00:35:17,610
+is related closely to the American dreams in the 
+
+490
+00:35:17,610 --> 00:35:22,730
+beginning and nowadays. So when the woman 
+
+491
+00:35:22,730 --> 00:35:26,470
+presenting the old American dream while the family 
+
+492
+00:35:26,470 --> 00:35:33,230
+materialistic generations is how the purposes and 
+
+493
+00:35:33,230 --> 00:35:35,710
+the aspect change. the attitudes changed in 
+
+494
+00:35:35,710 --> 00:35:40,750
+America. So the death of the women represent the 
+
+495
+00:35:40,750 --> 00:35:43,470
+failure of Americans to achieve their American 
+
+496
+00:35:43,470 --> 00:35:46,490
+dream. Yes. 
+
+497
+00:35:55,910 --> 00:36:00,510
+Another thing about the young boy who is the angel 
+
+498
+00:36:00,510 --> 00:36:05,050
+of death, he says to his grandmother, I am come 
+
+499
+00:36:05,050 --> 00:36:11,050
+for you. She knows that he's a mature boy and he 
+
+500
+00:36:11,050 --> 00:36:15,330
+knows what he's saying, but however she was, 
+
+501
+00:36:15,940 --> 00:36:19,300
+dealing with him as a little child. So she closes 
+
+502
+00:36:19,300 --> 00:36:26,300
+him to her and closed her eyes and smiled. This 
+
+503
+00:36:26,300 --> 00:36:28,840
+shows the difference between the old and the past. 
+
+504
+00:36:29,800 --> 00:36:34,300
+Yeah, there is a young God. Yes. A young God. Do 
+
+505
+00:36:34,300 --> 00:36:37,380
+you know what is a young God? Yes. 
+
+506
+00:36:40,140 --> 00:36:43,660
+So the American dream continues in this story and 
+
+507
+00:36:43,660 --> 00:36:47,860
+to show the hollowness and the emptiness and the 
+
+508
+00:36:47,860 --> 00:36:50,720
+fallacy of the American dream that they, they, 
+
+509
+00:36:52,880 --> 00:36:53,700
+yeah, yes. 
+
+510
+00:36:56,860 --> 00:36:59,420
+This is the final comment. Perhaps the most 
+
+511
+00:36:59,420 --> 00:37:02,340
+important thing he's talking about is the 
+
+512
+00:37:02,340 --> 00:37:06,040
+disconnection, the loss of communication, the gap 
+
+513
+00:37:06,040 --> 00:37:08,240
+between generations and the failure of the 
+
+514
+00:37:08,240 --> 00:37:08,920
+American dream. 
+
+515
+00:37:12,830 --> 00:37:15,410
+Good morning, guys. Good morning, sir. Today, 
+
+516
+00:37:15,530 --> 00:37:18,450
+inshallah, I am going to talk about symbolism in 
+
+517
+00:37:18,450 --> 00:37:22,430
+two texts for the famous American writer who is 
+
+518
+00:37:22,430 --> 00:37:25,650
+Edgar Allen Poe. Before everything, symbolism is 
+
+519
+00:37:25,650 --> 00:37:30,110
+one of the most important American features, which 
+
+520
+00:37:30,110 --> 00:37:33,170
+is meaning the word or an object stands for 
+
+521
+00:37:33,170 --> 00:37:37,390
+another word or an object. Symbolism is important 
+
+522
+00:37:37,390 --> 00:37:40,370
+in the literary texts and is the core of the 
+
+523
+00:37:40,370 --> 00:37:45,250
+literary work. So to start first with the text 
+
+524
+00:37:45,250 --> 00:37:48,630
+Raven. Raven is written by Edgar Allen Poe and 
+
+525
+00:37:48,630 --> 00:37:52,790
+he's one of the pioneer American writers. His 
+
+526
+00:37:52,790 --> 00:37:55,570
+works influenced the literature in the United 
+
+527
+00:37:55,570 --> 00:38:00,890
+States and around the world. It's full of symbolic 
+
+528
+00:38:00,890 --> 00:38:05,990
+or symbolic ideas and full of Gothic elements. And 
+
+529
+00:38:05,990 --> 00:38:10,210
+there are three main points in the Raven. Raven, 
+
+530
+00:38:10,570 --> 00:38:15,550
+the first, the title itself, it's full of it's 
+
+531
+00:38:15,550 --> 00:38:20,700
+obvious symbol and It's led the readers or the 
+
+532
+00:38:20,700 --> 00:38:24,460
+audience to wonder if this bird is really a real 
+
+533
+00:38:24,460 --> 00:38:27,220
+bird or it's just an illusion that were created by 
+
+534
+00:38:27,220 --> 00:38:31,160
+the writer. Another thing that the readers already 
+
+535
+00:38:31,160 --> 00:38:36,460
+know, the first obvious symbol is the raven, which 
+
+536
+00:38:36,460 --> 00:38:37,740
+is the title itself. 
+
+537
+00:38:42,030 --> 00:38:46,690
+Okay, the others are the readers know the color of 
+
+538
+00:38:46,690 --> 00:38:49,710
+the raven, which is black, and by saying this, 
+
+539
+00:38:50,050 --> 00:38:54,250
+Ebony appeared. And this reflect the gloomy, or 
+
+540
+00:38:54,250 --> 00:38:56,990
+this symbolize the death and gloomy atmosphere, 
+
+541
+00:38:57,390 --> 00:39:00,610
+which is created by the writer. And this reminded 
+
+542
+00:39:00,610 --> 00:39:05,590
+the narrator of Lerona, that's not never more. The 
+
+543
+00:39:05,590 --> 00:39:09,370
+second symbol is Lerona. Lerona, there's not- 
+
+544
+00:39:09,370 --> 00:39:10,270
+Lino. Lino. 
+
+545
+00:39:14,690 --> 00:39:15,410
+Okay. 
+
+546
+00:39:18,710 --> 00:39:22,230
+You know there's no much description about her and 
+
+547
+00:39:22,230 --> 00:39:26,390
+the narrator does not give or does not inform us 
+
+548
+00:39:26,390 --> 00:39:30,950
+about her. And we do not know what does she look 
+
+549
+00:39:30,950 --> 00:39:34,090
+like or what the relationship to the narrator. 
+
+550
+00:39:34,550 --> 00:39:38,150
+whether she is his wife or mother or girlfriend. 
+
+551
+00:39:39,110 --> 00:39:41,930
+The lack of this information of description and 
+
+552
+00:39:41,930 --> 00:39:45,550
+details make her like a symbol, and she may 
+
+553
+00:39:45,550 --> 00:39:49,430
+represent the symbol of beauty, truth, and love in 
+
+554
+00:39:49,430 --> 00:39:50,350
+a better world. 
+
+555
+00:39:53,040 --> 00:39:56,900
+And we know that she is rare and radiant, and this 
+
+556
+00:39:56,900 --> 00:40:00,760
+angelic description gives her to be a symbol of 
+
+557
+00:40:00,760 --> 00:40:05,600
+heaven. The last one is the Gothic elements. Bo is 
+
+558
+00:40:05,600 --> 00:40:10,940
+master at choosing or using the words in the text, 
+
+559
+00:40:11,220 --> 00:40:15,040
+especially in this poem. And he's famous of 
+
+560
+00:40:15,040 --> 00:40:22,560
+writing Gothic works. So, He does not follow the 
+
+561
+00:40:22,560 --> 00:40:25,980
+Gothic traditions, the Gothic English traditions, 
+
+562
+00:40:26,260 --> 00:40:29,500
+but he invents his own, and that's what make the 
+
+563
+00:40:29,500 --> 00:40:34,920
+poem till now popular and famous. The first Gothic 
+
+564
+00:40:34,920 --> 00:40:38,280
+sitting, The setting and the time. The setting is 
+
+565
+00:40:38,280 --> 00:40:40,660
+in a dark or in a single room in its chamber, 
+
+566
+00:40:41,140 --> 00:40:44,500
+which is reflect the darkness and gloomy 
+
+567
+00:40:44,500 --> 00:40:47,920
+atmosphere. And the time is absolutely, absolutely 
+
+568
+00:40:47,920 --> 00:40:52,220
+Gothic. It's in the last December, in the last 
+
+569
+00:40:52,220 --> 00:40:56,900
+moment of the final month of the year. And it 
+
+570
+00:40:56,900 --> 00:41:00,170
+symbolize the death. And the last element of the 
+
+571
+00:41:00,170 --> 00:41:03,790
+Gothic is the speaker himself is making himself 
+
+572
+00:41:03,790 --> 00:41:10,110
+like a figure. And Edgar Elmboe is a supporter of 
+
+573
+00:41:10,110 --> 00:41:13,530
+the idea that the arts of the Sikh, and he using 
+
+574
+00:41:13,530 --> 00:41:16,910
+this Gothic elements in order to support this 
+
+575
+00:41:16,910 --> 00:41:21,130
+idea. And that's it. Now it's part of my friend. 
+
+576
+00:41:22,400 --> 00:41:26,920
+Other work of Bo is The Fall of Usher House. And 
+
+577
+00:41:26,920 --> 00:41:30,100
+from the very beginning of this story, we are 
+
+578
+00:41:30,100 --> 00:41:34,440
+introduced by the setting of this story and the 
+
+579
+00:41:34,440 --> 00:41:39,140
+adjectives which describe the scene there. From 
+
+580
+00:41:39,140 --> 00:41:42,060
+the very beginning, we are, as readers, was 
+
+581
+00:41:42,060 --> 00:41:46,180
+wondering about the house itself, which is, we 
+
+582
+00:41:46,180 --> 00:41:49,660
+wonder if this house is the real house, the 
+
+583
+00:41:49,660 --> 00:41:53,520
+building itself, or it's the family of Usher 
+
+584
+00:41:53,520 --> 00:41:57,860
+House. And the fall of this house, is it a 
+
+585
+00:41:57,860 --> 00:42:01,880
+spiritual or it's a metaphorical, a spiritual 
+
+586
+00:42:01,880 --> 00:42:06,320
+metaphorical collapse, or it's a physical one? 
+
+587
+00:42:07,920 --> 00:42:14,360
+Moving now to other symbol which is used through 
+
+588
+00:42:14,360 --> 00:42:20,860
+this story is the bridge, which reflects and 
+
+589
+00:42:20,860 --> 00:42:24,280
+presents the one way to the other world. 
+
+590
+00:42:27,040 --> 00:42:30,300
+The other one, the way to the world by the unknown 
+
+591
+00:42:30,300 --> 00:42:34,260
+narrator. The unknown narrator is the only bridge 
+
+592
+00:42:34,260 --> 00:42:37,760
+which connecting the house of Usher to the outside 
+
+593
+00:42:37,760 --> 00:42:42,640
+world. The upside down reflection, it's reflected 
+
+594
+00:42:42,640 --> 00:42:51,780
+the confusion inside Usher's mind and how he lose 
+
+595
+00:42:51,780 --> 00:42:56,660
+his mind and have confusion things, thoughts about 
+
+596
+00:42:56,660 --> 00:43:03,030
+everything. The Gothic element of the story is the 
+
+597
+00:43:03,030 --> 00:43:06,630
+surrounding settings which described since the 
+
+598
+00:43:06,630 --> 00:43:10,550
+arrival of the unknown narrator, he described the 
+
+599
+00:43:10,550 --> 00:43:15,690
+house from outside as being dull, dark, gloomy, 
+
+600
+00:43:16,510 --> 00:43:21,130
+insufferable, and so many adjectives were used by 
+
+601
+00:43:21,130 --> 00:43:29,280
+him to describe this house. More one element is 
+
+602
+00:43:29,280 --> 00:43:34,700
+madness. This element is used very obviously 
+
+603
+00:43:34,700 --> 00:43:39,270
+through this story. We see that the The main 
+
+604
+00:43:39,270 --> 00:43:44,190
+character Frederick was accused of being mindless 
+
+605
+00:43:44,190 --> 00:43:51,230
+and have an odd behavior and have a mixture of 
+
+606
+00:43:51,230 --> 00:43:55,410
+thoughts. The death of Frederick is also, the 
+
+607
+00:43:55,410 --> 00:44:00,270
+theme of death is a Gothic element which ended by 
+
+608
+00:44:00,270 --> 00:44:04,350
+the death of Frederick through the story. And 
+
+609
+00:44:04,350 --> 00:44:04,670
+that's it. 
+
+610
+00:44:08,780 --> 00:44:12,000
+Okay, thank you very much for the presentation. I 
+
+611
+00:44:12,000 --> 00:44:16,180
+think now we are coming to the end, not of this 
+
+612
+00:44:16,180 --> 00:44:22,350
+class, but of the whole course. Yes it was like 
+
+613
+00:44:22,350 --> 00:44:26,110
+yesterday I started like to give you the 
+
+614
+00:44:26,110 --> 00:44:29,450
+introduction like how the objectives of the course 
+
+615
+00:44:29,450 --> 00:44:32,370
+what we expect this course to give and I still 
+
+616
+00:44:32,370 --> 00:44:36,670
+remember this course like is a survey course one 
+
+617
+00:44:36,670 --> 00:44:39,310
+of the objective is to familiarize you with the 
+
+618
+00:44:39,310 --> 00:44:42,330
+you know American let right from the colonial 
+
+619
+00:44:42,330 --> 00:44:47,290
+period up to the you know, present to familiarize 
+
+620
+00:44:47,290 --> 00:44:51,990
+you with the American, you know, identity, with 
+
+621
+00:44:51,990 --> 00:44:55,290
+the American personality, to familiarize you with 
+
+622
+00:44:55,290 --> 00:44:59,030
+the certain American themes, motifs, to teach you 
+
+623
+00:44:59,030 --> 00:45:04,440
+how to read, to analyze, and you know, observing 
+
+624
+00:45:04,440 --> 00:45:08,940
+this through your performance, satisfied that some 
+
+625
+00:45:08,940 --> 00:45:13,560
+of the objectives have been met. But I want to 
+
+626
+00:45:13,560 --> 00:45:16,340
+confess and I admit, like, what we took in 
+
+627
+00:45:16,340 --> 00:45:19,980
+American literature does not represent much, you 
+
+628
+00:45:19,980 --> 00:45:24,440
+know. It is only, like, there are thousands, you 
+
+629
+00:45:24,440 --> 00:45:28,930
+know, of writers there, you know, We try to pick 
+
+630
+00:45:28,930 --> 00:45:33,190
+out certain representative writers. And I think, 
+
+631
+00:45:33,310 --> 00:45:36,650
+hopefully, if you get involved in a master's 
+
+632
+00:45:36,650 --> 00:45:40,010
+degree or in another program, of course, you will 
+
+633
+00:45:40,010 --> 00:45:42,710
+be specialized in American novel, American poetry. 
+
+634
+00:45:43,070 --> 00:45:45,670
+So we'll have weather. But if you are interested 
+
+635
+00:45:45,670 --> 00:45:50,590
+more, you can do it on your own. I
\ No newline at end of file
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new file mode 100644
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+++ b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/K2O5PKpF5yA_raw.srt
@@ -0,0 +1,2608 @@
+1
+00:00:19,560 --> 00:00:21,840
+Bismillah ar-Rahman ar-Rahim. Wa salatu wa salamu
+
+2
+00:00:21,840 --> 00:00:24,480
+ala ashraf al-mursaleen Sayyidina Muhammad as
+
+3
+00:00:24,480 --> 00:00:29,660
+-saghrameen. Good morning, my students. Welcome to
+
+4
+00:00:29,660 --> 00:00:34,540
+the last class of, you know, in this course,
+
+5
+00:00:34,640 --> 00:00:38,880
+American Literature. Today the class will be
+
+6
+00:00:38,880 --> 00:00:44,280
+partly, you know, a conclusion class. And we have
+
+7
+00:00:44,280 --> 00:00:49,280
+general business to do before we start. So at the
+
+8
+00:00:49,280 --> 00:00:56,640
+beginning, we are going to talk a little bit about
+
+9
+00:00:56,640 --> 00:01:05,680
+the exam, then to listen to one or two reports.
+
+10
+00:01:06,800 --> 00:01:08,920
+Then I'll be talking a little bit about the
+
+11
+00:01:08,920 --> 00:01:17,010
+sandbox. And I think two presenters will give
+
+12
+00:01:17,010 --> 00:01:25,550
+brief analysis of the sandbox. Then two
+
+13
+00:01:25,550 --> 00:01:29,050
+students will go back a little bit to Edgar and
+
+14
+00:01:29,050 --> 00:01:34,240
+Plau. and try to talk about symbolism in Edgar and
+
+15
+00:01:34,240 --> 00:01:37,840
+Poe. It is as if our class today is going to be
+
+16
+00:01:37,840 --> 00:01:42,080
+about symbolism. And I think we have to link this
+
+17
+00:01:42,080 --> 00:01:47,960
+with the early American writing when it started by
+
+18
+00:01:47,960 --> 00:01:54,560
+this allegorical style. Okay. The general business
+
+19
+00:01:54,560 --> 00:01:58,980
+before we start, is I know like today everybody
+
+20
+00:01:58,980 --> 00:02:04,160
+should hand in her research.
+
+21
+00:02:05,780 --> 00:02:08,080
+I'm going to take it after class.
+
+22
+00:02:10,380 --> 00:02:16,060
+I wish you had a nice time. And I wish that you
+
+23
+00:02:16,060 --> 00:02:18,440
+followed the instructions to the letter. I mean,
+
+24
+00:02:18,820 --> 00:02:21,660
+choosing a topic, narrowing the topic.
+
+25
+00:02:25,700 --> 00:02:29,700
+researching the topic very well without any, as we
+
+26
+00:02:29,700 --> 00:02:35,180
+said, plagiarism. I'm sure, you know, nobody has
+
+27
+00:02:35,180 --> 00:02:38,680
+done that because it is unethical, as we said.
+
+28
+00:02:42,040 --> 00:02:47,340
+Concerning the exam, the exam will have, I'm not,
+
+29
+00:02:47,640 --> 00:02:52,440
+this is a pre-testing, but most you know, probably
+
+30
+00:02:52,440 --> 00:02:57,940
+like there will be a question, I mean, a quotation
+
+31
+00:02:57,940 --> 00:03:04,220
+to comment. And I might ask you comment on the
+
+32
+00:03:04,220 --> 00:03:11,420
+following extract in its American context or with
+
+33
+00:03:11,420 --> 00:03:14,400
+reference, you know, like comment, discuss with
+
+34
+00:03:14,400 --> 00:03:17,000
+reference to what is American. I mean, the
+
+35
+00:03:17,000 --> 00:03:21,380
+emergent American features. This is a possibility.
+
+36
+00:03:21,860 --> 00:03:26,620
+I say a possibility because usually the exam is
+
+37
+00:03:26,620 --> 00:03:31,240
+not like, shouldn't be like completely predictable
+
+38
+00:03:31,240 --> 00:03:31,960
+to the students.
+
+39
+00:03:35,340 --> 00:03:40,080
+Was it? No, the midterm was okay. I mean the
+
+40
+00:03:40,080 --> 00:03:45,360
+questions. Okay. So in this question, I think you
+
+41
+00:03:45,360 --> 00:03:51,620
+have to focus on the extract, you know,
+
+42
+00:03:51,740 --> 00:03:57,040
+contextualize it, try to discuss it within the
+
+43
+00:03:57,040 --> 00:04:01,240
+context of the whole work of art. I mean, in terms
+
+44
+00:04:01,240 --> 00:04:06,240
+of thematic, in terms of stylistic significance.
+
+45
+00:04:07,240 --> 00:04:09,320
+You know, sometimes, you know, the whole quotation
+
+46
+00:04:09,320 --> 00:04:15,520
+might be an irony, okay? You know, it could
+
+47
+00:04:15,520 --> 00:04:20,200
+encapsulate a certain theme or a certain conflict
+
+48
+00:04:20,200 --> 00:04:23,840
+or a certain feature of American literature. You
+
+49
+00:04:23,840 --> 00:04:30,220
+have to focus on this and try, like, Not to tell
+
+50
+00:04:30,220 --> 00:04:33,720
+us about the whole text because most of the
+
+51
+00:04:33,720 --> 00:04:37,640
+students commit this mistake. Once they see a
+
+52
+00:04:37,640 --> 00:04:40,660
+quotation, they forget this quotation or extract
+
+53
+00:04:40,660 --> 00:04:46,000
+and they keep talking about the text in general as
+
+54
+00:04:46,000 --> 00:04:53,480
+if they had not any extract in front of them. So
+
+55
+00:04:53,480 --> 00:05:00,410
+please concentrate, focus on the extract. The
+
+56
+00:05:00,410 --> 00:05:06,150
+second question might be a trace question. There's
+
+57
+00:05:06,150 --> 00:05:10,850
+something like trace a theme, trace a feature in
+
+58
+00:05:10,850 --> 00:05:13,890
+more than one text or in more than one period.
+
+59
+00:05:16,790 --> 00:05:21,390
+For example, we came across certain motifs like
+
+60
+00:05:21,390 --> 00:05:24,530
+the regeneration motif, the search of identity.
+
+61
+00:05:26,530 --> 00:05:33,010
+Loneliness, etc. Individualism. Okay, we came
+
+62
+00:05:33,010 --> 00:05:38,210
+across these things. And we discuss them with
+
+63
+00:05:38,210 --> 00:05:41,890
+reference to the text and sometimes with reference
+
+64
+00:05:41,890 --> 00:05:45,430
+like to the age itself. So sometimes if we're
+
+65
+00:05:45,430 --> 00:05:47,630
+talking about like search of identity, how it
+
+66
+00:05:47,630 --> 00:05:52,390
+started from the early colonial period and how it
+
+67
+00:05:52,390 --> 00:05:56,970
+developed, you know, and perhaps how it came to
+
+68
+00:05:56,970 --> 00:06:02,290
+its full fulfillment, you know, in the perhaps
+
+69
+00:06:02,290 --> 00:06:08,720
+20th century. So this type of question, you should
+
+70
+00:06:08,720 --> 00:06:11,180
+be knowledgeable of the text.
+
+71
+00:06:14,240 --> 00:06:18,900
+It's very important that you refer to certain
+
+72
+00:06:18,900 --> 00:06:22,340
+incidents or certain quotes while you are
+
+73
+00:06:22,340 --> 00:06:27,800
+answering this question. A possible question, like
+
+74
+00:06:27,800 --> 00:06:28,500
+I remember,
+
+75
+00:06:31,500 --> 00:06:38,840
+When we did some text, mainly, you know, the, I
+
+76
+00:06:38,840 --> 00:06:42,300
+mean, narrative, I mean, the autobiographical
+
+77
+00:06:42,300 --> 00:06:48,720
+text, we perhaps focused on the fictionality, like
+
+78
+00:06:48,720 --> 00:06:51,660
+what is fictional, what is not fictional. So this
+
+79
+00:06:51,660 --> 00:06:54,980
+could be a possible question. It could be a
+
+80
+00:06:54,980 --> 00:06:56,880
+question about a conflict. It could be a question
+
+81
+00:06:56,880 --> 00:07:02,700
+about, you know, the theme. So, and I think, you
+
+82
+00:07:02,700 --> 00:07:05,420
+know, this question, you have ample choices, you
+
+83
+00:07:05,420 --> 00:07:07,700
+know, you'll have some choices to choose.
+
+84
+00:07:10,460 --> 00:07:13,120
+The last question would be similar to the last
+
+85
+00:07:13,120 --> 00:07:17,320
+question in the midterm, like, because here, yes,
+
+86
+00:07:17,600 --> 00:07:21,340
+we usually, when we study literature, we relate to
+
+87
+00:07:21,340 --> 00:07:28,040
+it, you know? Okay, we respect the culture of, I
+
+88
+00:07:28,040 --> 00:07:32,270
+mean, in which the text was written, we understand
+
+89
+00:07:32,270 --> 00:07:36,150
+the culture. However, sometimes we have our
+
+90
+00:07:36,150 --> 00:07:40,030
+trajectory, we have our attitude, we have our
+
+91
+00:07:40,030 --> 00:07:44,470
+opinion about this. We as Muslims, we as
+
+92
+00:07:44,470 --> 00:07:48,890
+Palestinians, we have perhaps our way of receiving
+
+93
+00:07:48,890 --> 00:07:52,050
+the text. So the last question would be a little
+
+94
+00:07:52,050 --> 00:07:56,830
+bit partly theory and reading. So it could be a
+
+95
+00:07:56,830 --> 00:07:58,890
+reader response, how you read, how would you
+
+96
+00:07:58,890 --> 00:08:06,350
+interpret certain incident or certain poem or
+
+97
+00:08:06,350 --> 00:08:11,710
+whatever with relation to us, we as readers, you
+
+98
+00:08:11,710 --> 00:08:14,930
+as a woman, you as Palestinian, you as a man, and
+
+99
+00:08:14,930 --> 00:08:19,810
+so on. Okay. This is like what I want to say about
+
+100
+00:08:19,810 --> 00:08:23,270
+the final exam.
+
+101
+00:08:25,330 --> 00:08:28,150
+Do you have any concern before? Yes, please.
+
+102
+00:08:30,250 --> 00:08:30,850
+Pardon?
+
+103
+00:08:33,570 --> 00:08:38,250
+No. If I make you with reference to three texts,
+
+104
+00:08:38,450 --> 00:08:44,190
+you can choose. If I designate the text, okay, you
+
+105
+00:08:44,190 --> 00:08:45,410
+have no choice then.
+
+106
+00:08:49,140 --> 00:08:52,780
+Yeah, of course, like usually in question two, you
+
+107
+00:08:52,780 --> 00:08:55,460
+have three questions and you have to choose one.
+
+108
+00:08:57,260 --> 00:09:00,180
+The first question, possibly like two extracts and
+
+109
+00:09:00,180 --> 00:09:03,880
+you have to choose one, possibly, you know? Okay.
+
+110
+00:09:05,920 --> 00:09:06,100
+Pardon?
+
+111
+00:09:09,180 --> 00:09:13,620
+I think
+
+112
+00:09:13,620 --> 00:09:18,740
+the midterm, like, We didn't. We had Taylor, I
+
+113
+00:09:18,740 --> 00:09:26,080
+think, Brad Street, and Maryland was not there in
+
+114
+00:09:26,080 --> 00:09:26,820
+the midterm. Was he?
+
+115
+00:09:30,040 --> 00:09:33,100
+Okay, yeah, okay, so
+
+116
+00:09:38,260 --> 00:09:42,560
+Okay, so if you feel that you I know that you
+
+117
+00:09:42,560 --> 00:09:46,280
+studied them very well for the midterm, so Okay,
+
+118
+00:09:46,420 --> 00:09:49,160
+forget about them because we have ample of
+
+119
+00:09:49,160 --> 00:09:52,760
+material to look at yeah starting from Huckleberry
+
+120
+00:09:52,760 --> 00:09:56,580
+Finn Poe
+
+121
+00:09:56,580 --> 00:10:01,380
+You know Whitman Dickinson Douglas
+
+122
+00:10:04,530 --> 00:10:10,390
+Faulkner, Hemingway and yes. Okay, good. Are you
+
+123
+00:10:10,390 --> 00:10:18,470
+set up? Excellent. The introduction is of course
+
+124
+00:10:18,470 --> 00:10:22,740
+like Look here, the introduction, Emerson's are
+
+125
+00:10:22,740 --> 00:10:26,460
+not included literally, but they are included in
+
+126
+00:10:26,460 --> 00:10:30,680
+the context. It is difficult to understand or to
+
+127
+00:10:30,680 --> 00:10:35,720
+make your answer good answer without having this
+
+128
+00:10:35,720 --> 00:10:38,360
+background. Because I think the introduction was
+
+129
+00:10:38,360 --> 00:10:41,000
+good background. Emerson was a good background.
+
+130
+00:10:41,360 --> 00:10:47,470
+It's very important. possible to answer any
+
+131
+00:10:47,470 --> 00:10:49,610
+question concerning Huckleberry Finn without
+
+132
+00:10:49,610 --> 00:10:52,990
+referring to Emerson, without referring to the
+
+133
+00:10:52,990 --> 00:10:56,110
+American Dream, without referring to the dichotomy
+
+134
+00:10:56,110 --> 00:10:59,070
+of the American Dream, and so on. I think it's
+
+135
+00:10:59,070 --> 00:11:02,590
+very important to have this background. So the
+
+136
+00:11:02,590 --> 00:11:06,270
+more you show that you know about the background
+
+137
+00:11:06,270 --> 00:11:09,650
+and you relate your answer to the background, I
+
+138
+00:11:09,650 --> 00:11:15,700
+think the richer your answer will be. Okay, so let
+
+139
+00:11:15,700 --> 00:11:21,440
+us thrill ourselves by a report. I know that
+
+140
+00:11:21,440 --> 00:11:26,720
+usually some students, you know, perhaps become
+
+141
+00:11:26,720 --> 00:11:30,260
+very creative in the last report. So let's see,
+
+142
+00:11:30,620 --> 00:11:34,200
+you read last time, I think. Okay, do you have a
+
+143
+00:11:34,200 --> 00:11:37,790
+different report? Okay, let's see Hadil first and
+
+144
+00:11:37,790 --> 00:11:41,470
+see you. I was busy in the research paper and
+
+145
+00:11:41,470 --> 00:11:44,610
+Whitman is the one who prevented me from writing a
+
+146
+00:11:44,610 --> 00:11:48,950
+farewell report. So I chose a poem to him to
+
+147
+00:11:48,950 --> 00:11:54,310
+recite it for you as a farewell poem and I hope
+
+148
+00:11:54,310 --> 00:11:57,740
+that it will like you. Who learns my lesson
+
+149
+00:11:57,740 --> 00:12:01,660
+complete? Puss and journeyman and appearance,
+
+150
+00:12:02,200 --> 00:12:05,680
+chargeman and idiots, the stupid and the wise
+
+151
+00:12:05,680 --> 00:12:09,760
+thinker, parents and offspring, merchant and
+
+152
+00:12:09,760 --> 00:12:14,260
+clerk, and porter and customer, editor, author,
+
+153
+00:12:14,700 --> 00:12:19,240
+artist and schoolboy. Draw night and commence. It
+
+154
+00:12:19,240 --> 00:12:22,600
+is no lesson. It lets down the bars to a good
+
+155
+00:12:22,600 --> 00:12:26,230
+lesson. and that to another and everyone to
+
+156
+00:12:26,230 --> 00:12:30,190
+another still. The great laws takes and effuse
+
+157
+00:12:30,190 --> 00:12:34,570
+without argument. I am of the same style for I am
+
+158
+00:12:34,570 --> 00:12:39,050
+their friend. I love them quits and quits. I don't
+
+159
+00:12:39,050 --> 00:12:43,930
+hug and make salams. I lie abstracted and hear
+
+160
+00:12:43,930 --> 00:12:48,250
+beautiful tales of things. The reasons of things,
+
+161
+00:12:48,450 --> 00:12:52,930
+they are so beautiful, I nudge myself to listen. I
+
+162
+00:12:52,930 --> 00:12:56,810
+cannot say to any person what I hear. I cannot say
+
+163
+00:12:56,810 --> 00:13:01,510
+it to myself. It is very wonderful. It is no
+
+164
+00:13:01,510 --> 00:13:04,090
+little matter this round and delicious globe
+
+165
+00:13:04,090 --> 00:13:08,250
+moving so exactly in its orbit forever and ever
+
+166
+00:13:08,250 --> 00:13:12,570
+without one jolt or the untruth of single second.
+
+167
+00:13:13,050 --> 00:13:17,380
+I do not think it was made in six days. nor in 10
+
+168
+00:13:17,380 --> 00:13:21,500
+,000 years, nor 10 dilutions of years, nor a plant
+
+169
+00:13:21,500 --> 00:13:25,200
+and built one thing after another as an article
+
+170
+00:13:25,200 --> 00:13:29,480
+plants and builds a house. I do not think 70 years
+
+171
+00:13:29,480 --> 00:13:33,560
+is the time of a man or woman, nor the 70 millions
+
+172
+00:13:33,560 --> 00:13:38,080
+of years is the time of a man or woman. nor that
+
+173
+00:13:38,080 --> 00:13:41,660
+years will ever stop the existence of my or any
+
+174
+00:13:41,660 --> 00:13:45,800
+else. It is wonderful that I should be immortal as
+
+175
+00:13:45,800 --> 00:13:50,260
+everyone is immortal. I know it is wonderful, but
+
+176
+00:13:50,260 --> 00:13:54,300
+my eyesight is equally wonderful, and how I was
+
+177
+00:13:54,300 --> 00:13:57,560
+convinced in my mother's womb is equally
+
+178
+00:13:57,560 --> 00:14:03,280
+wonderful, and how I was not palpable once, but am
+
+179
+00:14:03,280 --> 00:14:08,060
+now. and was born on the last day of May, 1819,
+
+180
+00:14:08,220 --> 00:14:11,580
+and passed from the babe in the creeping trance
+
+181
+00:14:11,580 --> 00:14:14,140
+over three summers, and three winters to
+
+182
+00:14:14,140 --> 00:14:18,080
+articulate and walk, all are equally wonderful.
+
+183
+00:14:18,760 --> 00:14:22,540
+And that I grow six feet high, and that I have
+
+184
+00:14:22,540 --> 00:14:28,460
+become a man 36 years old in 1855, and that I am
+
+185
+00:14:28,460 --> 00:14:32,840
+here anyhow, are equally wonderful, and that my
+
+186
+00:14:32,840 --> 00:14:36,860
+soul embraces you this hour, and we affect each
+
+187
+00:14:36,860 --> 00:14:40,540
+other without ever seeing each other, and never
+
+188
+00:14:40,540 --> 00:14:43,620
+perhaps to see each other is every bit as
+
+189
+00:14:43,620 --> 00:14:47,870
+wonderful. And that I can think such thoughts as
+
+190
+00:14:47,870 --> 00:14:51,930
+these is just as wonderful. And that I can remind
+
+191
+00:14:51,930 --> 00:14:55,890
+you and you think them and have them to be true is
+
+192
+00:14:55,890 --> 00:14:59,570
+just as wonderful. And that the moon spines round
+
+193
+00:14:59,570 --> 00:15:02,870
+the earth and with the earth is equally wonderful.
+
+194
+00:15:03,450 --> 00:15:06,710
+and that they balance themselves with the sun and
+
+195
+00:15:06,710 --> 00:15:11,510
+stars is equally wonderful. Come, I should like
+
+196
+00:15:11,510 --> 00:15:15,170
+you to hear. Tell me what there is in yourself
+
+197
+00:15:15,170 --> 00:15:18,910
+that is not just as wonderful, and I should like
+
+198
+00:15:18,910 --> 00:15:21,350
+to hear the name of anything between Sunday
+
+199
+00:15:21,350 --> 00:15:24,410
+morning and Saturday night that is not just as
+
+200
+00:15:24,410 --> 00:15:31,930
+wonderful. It's a wonderful recitation. And now I
+
+201
+00:15:31,930 --> 00:15:35,330
+understand the secret of your, like,
+
+202
+00:15:37,230 --> 00:15:42,230
+artificial or your professional recitation of the
+
+203
+00:15:42,230 --> 00:15:44,910
+poetry. Yes, Whitman, like this is typically
+
+204
+00:15:44,910 --> 00:15:50,350
+Whitman, paradoxical. You know, he was celebrating
+
+205
+00:15:50,350 --> 00:15:54,330
+everybody in the American society, every human
+
+206
+00:15:54,330 --> 00:15:58,310
+being. And I think this is a part of the
+
+207
+00:15:58,310 --> 00:16:03,850
+democratizing philosophy of if like Whitman were
+
+208
+00:16:03,850 --> 00:16:08,350
+alive, I think, and he would nominate himself for
+
+209
+00:16:08,350 --> 00:16:11,830
+election, everybody would vote for him because
+
+210
+00:16:11,830 --> 00:16:16,180
+he's celebrating everybody. The paradox is that,
+
+211
+00:16:16,260 --> 00:16:21,000
+okay, also he celebrated himself as individual.
+
+212
+00:16:21,200 --> 00:16:24,120
+And we saw this in his poetry, if you remember.
+
+213
+00:16:24,560 --> 00:16:28,500
+Like, yes, he was celebrating everybody, yet he
+
+214
+00:16:28,500 --> 00:16:33,000
+concentrated on individualism. Like, everybody has
+
+215
+00:16:33,000 --> 00:16:35,980
+a unique, you know, identity, has a unique
+
+216
+00:16:35,980 --> 00:16:39,730
+personality, has a unique self. And I think what
+
+217
+00:16:39,730 --> 00:16:42,470
+is interesting in this poem also like the
+
+218
+00:16:42,470 --> 00:16:45,530
+perception of a human being as immortal. And this
+
+219
+00:16:45,530 --> 00:16:48,670
+has to do with, you know, the self-generation
+
+220
+00:16:48,670 --> 00:16:52,450
+which he or which was a motif in American
+
+221
+00:16:52,450 --> 00:16:54,390
+literature. I think, you know, Whitman
+
+222
+00:16:54,390 --> 00:16:58,230
+encapsulated in, you know, this theme in his
+
+223
+00:16:58,230 --> 00:17:04,670
+poetry. And this fits very much with the theme of
+
+224
+00:17:04,670 --> 00:17:10,570
+democracy. I like also the sense of harmony. And
+
+225
+00:17:10,570 --> 00:17:17,270
+this reminds me of Emerson. OK, there is one last
+
+226
+00:17:17,270 --> 00:17:20,990
+chance for Sahar. I don't know if she has
+
+227
+00:17:20,990 --> 00:17:23,820
+something creative perhaps. As a reflection for
+
+228
+00:17:23,820 --> 00:17:27,920
+Mr. Ayman, for Dr. Ayman. I'm done. I've done with
+
+229
+00:17:27,920 --> 00:17:30,600
+Dr. Ayman's, yet more with Dr. Akram's responses,
+
+230
+00:17:30,800 --> 00:17:33,760
+reports. He's the king of reflections. Reflection
+
+231
+00:17:33,760 --> 00:17:36,180
+following reflection. My senses stop to be in
+
+232
+00:17:36,180 --> 00:17:38,380
+tranquility, but now there is no further
+
+233
+00:17:38,380 --> 00:17:42,060
+recollections. My memories, my thoughts, my
+
+234
+00:17:42,060 --> 00:17:44,880
+opinion fall under a massive destruction. My mind
+
+235
+00:17:44,880 --> 00:17:48,080
+as well is turned up to small fractions. Nothing
+
+236
+00:17:48,080 --> 00:17:50,800
+remains except a skull divided into less than
+
+237
+00:17:50,800 --> 00:17:53,480
+atomic portions. This is actually my first
+
+238
+00:17:53,480 --> 00:17:56,600
+confession. After second thought, there must be
+
+239
+00:17:56,600 --> 00:17:59,500
+some omissions. What we've learned is something
+
+240
+00:17:59,500 --> 00:18:02,520
+beyond our recognitions. We have learned from
+
+241
+00:18:02,520 --> 00:18:06,020
+Bradstreet to map a space for our talents and to
+
+242
+00:18:06,020 --> 00:18:09,640
+defy men's stereotypical omissions. We learned
+
+243
+00:18:09,640 --> 00:18:13,120
+from Taylor, the metaphysical domestic wit, and we
+
+244
+00:18:13,120 --> 00:18:15,300
+introduced to the soul and body reconciliation.
+
+245
+00:18:16,040 --> 00:18:18,940
+Then we lived Emersonian transcendentalism. We
+
+246
+00:18:18,940 --> 00:18:22,980
+felt nature's agitation. After that, Huck we get
+
+247
+00:18:22,980 --> 00:18:25,720
+acquainted with. He's funny, independent, with
+
+248
+00:18:25,720 --> 00:18:29,660
+many names he played with. Sarah, George, Peter,
+
+249
+00:18:29,980 --> 00:18:36,020
+till his own identity he stuck to and left to us a
+
+250
+00:18:36,020 --> 00:18:40,250
+precious invitation. On our hands lies history
+
+251
+00:18:40,250 --> 00:18:43,510
+creation. We have to tell our stories to the next
+
+252
+00:18:43,510 --> 00:18:46,910
+generations. Speaking about The Raven and The Fall
+
+253
+00:18:46,910 --> 00:18:49,430
+of House of Usher, where the purpose of literature
+
+254
+00:18:49,430 --> 00:18:52,370
+is actually doesn't matter. It's art for art's
+
+255
+00:18:52,370 --> 00:18:55,010
+sake. So if you don't like the Gothic elements,
+
+256
+00:18:55,510 --> 00:18:58,430
+such stories don't ever read and don't ever take.
+
+257
+00:18:59,450 --> 00:19:02,430
+Going to Whitman's celebration, he is the best man
+
+258
+00:19:02,430 --> 00:19:05,070
+and the master of reconciliation. Speaking about
+
+259
+00:19:05,070 --> 00:19:08,010
+Frederick Douglass, we've learned how to be free,
+
+260
+00:19:08,190 --> 00:19:10,650
+how to ask for our self-dependence. Emily
+
+261
+00:19:10,650 --> 00:19:13,390
+Dickinson's I May Have Admired, her use of
+
+262
+00:19:13,390 --> 00:19:16,250
+fragments and her symbolisms made my soul
+
+263
+00:19:16,250 --> 00:19:19,730
+inspired. A world of loneliness and a world of
+
+264
+00:19:19,730 --> 00:19:21,990
+nothingness. Faulkner and Hemingway's stories
+
+265
+00:19:21,990 --> 00:19:25,650
+invaded a world of loneliness. We have get rid of
+
+266
+00:19:25,650 --> 00:19:28,370
+and escape it. So thanks for giving us so many
+
+267
+00:19:28,370 --> 00:19:31,150
+reflections to invite us to think more deeply, to
+
+268
+00:19:31,150 --> 00:19:35,270
+have more insight, to the dead texts. We can give
+
+269
+00:19:35,270 --> 00:19:38,650
+them life and have with them this intimate
+
+270
+00:19:38,650 --> 00:19:43,070
+interactions. Thank you. Thank you very much for
+
+271
+00:19:43,070 --> 00:19:49,490
+this creative conclusion. You just came across all
+
+272
+00:19:49,490 --> 00:19:52,730
+the texts we studied, but I don't know why you
+
+273
+00:19:52,730 --> 00:19:56,590
+left the sandbox, you know. It seems because we
+
+274
+00:19:56,590 --> 00:20:01,810
+have not yet reflected deeply on the sandbox. The
+
+275
+00:20:01,810 --> 00:20:05,450
+sandbox, you know, I think I don't want to like to
+
+276
+00:20:05,450 --> 00:20:08,820
+talk much about. the sandbox because the
+
+277
+00:20:08,820 --> 00:20:13,940
+presenters will be giving a 15-minute analysis of
+
+278
+00:20:13,940 --> 00:20:17,040
+this. But have you asked yourself, what is the
+
+279
+00:20:17,040 --> 00:20:23,740
+main theme of the sandbox? So I was telling you
+
+280
+00:20:23,740 --> 00:20:28,880
+the sandbox. The sandbox, perhaps, is the last
+
+281
+00:20:28,880 --> 00:20:32,870
+text we are studying in this. And I don't want to
+
+282
+00:20:32,870 --> 00:20:39,790
+talk much, but at least have you recognized any of
+
+283
+00:20:39,790 --> 00:20:45,030
+the themes of the sandbox? Yes? I can think of the
+
+284
+00:20:45,030 --> 00:20:47,930
+collapse of the American dream and how they became
+
+285
+00:20:49,790 --> 00:20:52,510
+So the deterioration of the American dream, like
+
+286
+00:20:52,510 --> 00:20:56,250
+having this knowledge how the American dream
+
+287
+00:20:56,250 --> 00:20:59,550
+started by this millenarian dream, like this dream
+
+288
+00:20:59,550 --> 00:21:02,830
+of establishing a city upon the hill. And then,
+
+289
+00:21:02,850 --> 00:21:06,950
+you know, it ended by being like a hell. You see
+
+290
+00:21:06,950 --> 00:21:07,230
+what I mean?
+
+291
+00:21:10,840 --> 00:21:14,320
+I mean, a dream of establishing this ideal, this
+
+292
+00:21:14,320 --> 00:21:19,200
+Jerusalem city on the hill, but ended up by the
+
+293
+00:21:19,200 --> 00:21:23,980
+hill itself. I mean, deteriorating to this
+
+294
+00:21:23,980 --> 00:21:29,900
+materialistic to this selfish, indifferent, like,
+
+295
+00:21:30,300 --> 00:21:32,460
+it's a little bit disturbing. You know, all of us
+
+296
+00:21:32,460 --> 00:21:35,700
+are disturbed by the young man being indifferent,
+
+297
+00:21:35,980 --> 00:21:39,520
+being callous, being, you know, and even like
+
+298
+00:21:39,520 --> 00:21:42,700
+mommy herself, like the middle generation, she was
+
+299
+00:21:42,700 --> 00:21:47,780
+driven also by her selfish desires. She was
+
+300
+00:21:47,780 --> 00:21:50,780
+dominant. She was violent. She was violent against
+
+301
+00:21:50,780 --> 00:21:54,560
+her own mom, the mom who took care of her. We are
+
+302
+00:21:54,560 --> 00:21:57,580
+disturbed by this, you know? And we think, yes,
+
+303
+00:21:57,880 --> 00:22:00,120
+this is about the deterioration of the American
+
+304
+00:22:00,120 --> 00:22:03,060
+dream. And, like, the American dream almost
+
+305
+00:22:03,060 --> 00:22:06,000
+evaporated into dollars, into figures, you know?
+
+306
+00:22:06,620 --> 00:22:11,060
+And that was very disturbing. And I think Albie
+
+307
+00:22:11,060 --> 00:22:16,680
+was very, you know, right when he touched upon
+
+308
+00:22:16,680 --> 00:22:20,180
+this. It was like admonishing the American, hey,
+
+309
+00:22:20,560 --> 00:22:24,780
+like, We don't have to slip to that point. We have
+
+310
+00:22:24,780 --> 00:22:29,080
+to remind ourselves that we have some spiritual
+
+311
+00:22:29,080 --> 00:22:33,440
+aspect we ignored. We have to revive it. You see
+
+312
+00:22:33,440 --> 00:22:36,760
+what I mean? Okay. I think that history has some
+
+313
+00:22:36,760 --> 00:22:40,480
+kind of discipline, has some kind of realism. For
+
+314
+00:22:40,480 --> 00:22:42,980
+example, we hear everyday about people who kill
+
+315
+00:22:42,980 --> 00:22:45,540
+each other for the sake of money. Yes. But one
+
+316
+00:22:45,540 --> 00:22:48,140
+could literally think that he, that female, is
+
+317
+00:22:48,140 --> 00:22:49,900
+more tender than boy. Yeah.
+
+318
+00:22:53,080 --> 00:22:53,540
+Yeah.
+
+319
+00:22:58,320 --> 00:23:00,800
+Like we don't expect, you know, like this is very.
+
+320
+00:23:02,360 --> 00:23:06,940
+Yeah. And like here, I don't know, like perhaps it
+
+321
+00:23:06,940 --> 00:23:09,020
+is something autobiographical, you know, because
+
+322
+00:23:09,020 --> 00:23:13,160
+here we have a writer who presents mummy as a lady
+
+323
+00:23:13,160 --> 00:23:17,260
+who is emasculating, you know, you know the man
+
+324
+00:23:17,260 --> 00:23:20,800
+like showing a man like a puppet in her hand as
+
+325
+00:23:20,800 --> 00:23:24,140
+you like mommy as you do this you know he was very
+
+326
+00:23:24,140 --> 00:23:27,080
+submissive and this you know perhaps contradicts
+
+327
+00:23:27,080 --> 00:23:29,260
+with Anne Bradstreet you know when she was
+
+328
+00:23:29,260 --> 00:23:31,800
+complaining here we have you know daddy
+
+329
+00:23:31,800 --> 00:23:36,900
+complaining against but this again it is an aspect
+
+330
+00:23:37,820 --> 00:23:43,160
+you know, it's a realistic aspect. Yes, women who
+
+331
+00:23:43,160 --> 00:23:46,400
+were vying for dominance, you know, some of them
+
+332
+00:23:46,400 --> 00:23:48,720
+got dominance, but I don't know, like it is a
+
+333
+00:23:48,720 --> 00:23:52,420
+little bit anti-feminist, you know. So a feminist
+
+334
+00:23:52,420 --> 00:23:56,600
+critique would dislike Albies presenting women in
+
+335
+00:23:56,600 --> 00:24:00,800
+this. But yes, women domination could be one of
+
+336
+00:24:00,800 --> 00:24:07,630
+the main themes of this play. Okay, good. Somebody
+
+337
+00:24:07,630 --> 00:24:10,490
+told me last time about absurdism, like, this is
+
+338
+00:24:10,490 --> 00:24:15,130
+absurdist, like, you know, we have, like, we, you
+
+339
+00:24:15,130 --> 00:24:16,930
+know, Hemingway in the background, we have the
+
+340
+00:24:16,930 --> 00:24:20,270
+sense of nothingness, let's talk, we have to think
+
+341
+00:24:20,270 --> 00:24:22,730
+of nada, we have to think of lacking
+
+342
+00:24:22,730 --> 00:24:24,390
+communication, okay?
+
+343
+00:24:31,010 --> 00:24:33,990
+Yeah, just like, yeah, let's talk, you know, let's
+
+344
+00:24:33,990 --> 00:24:38,030
+talk, let's talk. And they, you know, don't have
+
+345
+00:24:38,030 --> 00:24:40,750
+something to talk, but they want like to talk in
+
+346
+00:24:40,750 --> 00:24:44,770
+order. And this is a choice. This is, as we said,
+
+347
+00:24:45,090 --> 00:24:48,690
+a choice in existentialist philosophy, like you
+
+348
+00:24:48,690 --> 00:24:52,150
+have to talk. I mean, it's a choice to talk, but
+
+349
+00:24:52,150 --> 00:24:56,210
+like to stop, it means, you know, you are driven
+
+350
+00:24:56,210 --> 00:24:59,330
+or you become like a victim without any choice.
+
+351
+00:25:01,370 --> 00:25:07,370
+Okay, what else do you want to say? Don't you feel
+
+352
+00:25:07,370 --> 00:25:09,470
+that, you know, to some extent this is about
+
+353
+00:25:09,470 --> 00:25:12,590
+generation gap, like each generation, you know,
+
+354
+00:25:12,630 --> 00:25:14,950
+was trying like to be indifferent to the other?
+
+355
+00:25:15,610 --> 00:25:19,770
+Like the, you know, the old generation, you know,
+
+356
+00:25:19,870 --> 00:25:25,790
+stands for dignity, like what we had in a clean
+
+357
+00:25:25,790 --> 00:25:27,850
+and lighted place. The middle generation
+
+358
+00:25:27,850 --> 00:25:32,670
+represented the bourgeois, the aristocratic, this
+
+359
+00:25:32,670 --> 00:25:38,050
+rising class which cared for the money and
+
+360
+00:25:38,050 --> 00:25:41,530
+sacrificed all the values. Now, the young
+
+361
+00:25:41,530 --> 00:25:44,270
+generation represented by the young man who turned
+
+362
+00:25:44,270 --> 00:25:46,930
+out to be the angel of death. And this is very
+
+363
+00:25:46,930 --> 00:25:50,470
+symbolic because it is the generation which killed
+
+364
+00:25:50,470 --> 00:25:54,730
+all the values represented by you know, by
+
+365
+00:25:54,730 --> 00:25:58,650
+grandma. And I think grandma was very sarcastic,
+
+366
+00:25:58,810 --> 00:26:02,490
+was very caustic in her criticism of her daughter.
+
+367
+00:26:03,710 --> 00:26:09,530
+Okay. It's a short play, but like very expressive,
+
+368
+00:26:09,930 --> 00:26:15,110
+very symbolic, you know. What else do you want to
+
+369
+00:26:15,110 --> 00:26:19,110
+say? Okay. Yes.
+
+370
+00:26:22,000 --> 00:26:25,600
+Yeah, of course, like the family collapse, like,
+
+371
+00:26:25,740 --> 00:26:29,420
+you know, family ties are becoming very tenuous,
+
+372
+00:26:30,400 --> 00:26:35,000
+you know, and even like they are lost. You know,
+
+373
+00:26:35,740 --> 00:26:40,500
+you can talk about like how those people, you
+
+374
+00:26:40,500 --> 00:26:43,940
+know, just adored money to the extent that, you
+
+375
+00:26:43,940 --> 00:26:47,380
+know, they I mean, she we're talking about mommy
+
+376
+00:26:47,380 --> 00:26:51,420
+and I mean, A lady and her mother. We're not
+
+377
+00:26:51,420 --> 00:26:55,620
+talking about a stranger. She brought her and she
+
+378
+00:26:55,620 --> 00:26:59,640
+was left alone. She was left alone to complain.
+
+379
+00:26:59,860 --> 00:27:04,020
+She was not given an aid by her daughter.
+
+380
+00:27:07,080 --> 00:27:14,160
+But all of these people liked the young man. The
+
+381
+00:27:14,160 --> 00:27:17,260
+young man was, you know, who is the angel of
+
+382
+00:27:17,260 --> 00:27:19,680
+death. And this is very symbolic, because all of
+
+383
+00:27:19,680 --> 00:27:22,180
+them like money. And this is what made them slip
+
+384
+00:27:22,180 --> 00:27:26,000
+to the pet. You know, it is their love for money,
+
+385
+00:27:26,120 --> 00:27:31,740
+their love for individualism. Yes. What else,
+
+386
+00:27:31,860 --> 00:27:33,860
+like, do you want to say? What was the last point
+
+387
+00:27:33,860 --> 00:27:41,440
+we did? Mm-hmm. So. Is it classical wisdom that
+
+388
+00:27:41,440 --> 00:27:44,650
+the money is empty? Of course, you know, yeah,
+
+389
+00:27:44,730 --> 00:27:49,310
+it's the same, the same, you know, conclusion,
+
+390
+00:27:49,550 --> 00:27:56,230
+like if you feel indifferent, yes, you become
+
+391
+00:27:56,230 --> 00:27:59,770
+like, I think one of the main themes also is
+
+392
+00:27:59,770 --> 00:28:03,350
+hypocrisy and sentimentalism. Like if you look at,
+
+393
+00:28:03,430 --> 00:28:08,130
+you know, them, their actions, like the way, you
+
+394
+00:28:08,130 --> 00:28:12,090
+know, when we I saw them, like, preparing for,
+
+395
+00:28:12,290 --> 00:28:15,950
+let's say, the last moment. It was like a genuine
+
+396
+00:28:15,950 --> 00:28:19,630
+effort. Like, we thought that it was part of their
+
+397
+00:28:19,630 --> 00:28:23,890
+respect. However, when they pretended to be sad,
+
+398
+00:28:23,990 --> 00:28:28,530
+we started to see how hypocrite they are. Okay.
+
+399
+00:28:28,830 --> 00:28:34,190
+It's a very interesting play. And, you know, I
+
+400
+00:28:34,190 --> 00:28:37,190
+think, you know, here, we have a development of
+
+401
+00:28:37,190 --> 00:28:41,380
+the American dream. how it started and how it
+
+402
+00:28:41,380 --> 00:28:45,960
+ended. I don't want to talk further about this
+
+403
+00:28:45,960 --> 00:28:48,300
+because the presenters who are going to talk about
+
+404
+00:28:48,300 --> 00:28:51,640
+the symbolism and other things in the sandbox
+
+405
+00:28:51,640 --> 00:28:59,400
+might be worried. Yes, you're welcome. Good
+
+406
+00:28:59,400 --> 00:29:02,560
+morning, everybody. I'm going to talk about the
+
+407
+00:29:02,560 --> 00:29:05,660
+analysis of the sandbox as a final comment in the
+
+408
+00:29:05,660 --> 00:29:05,960
+play.
+
+409
+00:29:08,670 --> 00:29:14,640
+First of all, I want to talk about The play and
+
+410
+00:29:14,640 --> 00:29:18,040
+its reflection and how it reflects modern American
+
+411
+00:29:18,040 --> 00:29:22,480
+families. Edward Elbis' The Sandbox is totally
+
+412
+00:29:22,480 --> 00:29:25,660
+about the inability of people and the loss of
+
+413
+00:29:25,660 --> 00:29:28,740
+communication in the modern families and the loss
+
+414
+00:29:28,740 --> 00:29:34,420
+of values. So the novel can be an example of
+
+415
+00:29:34,420 --> 00:29:38,240
+modern American drama in which he demonstrates the
+
+416
+00:29:38,240 --> 00:29:43,590
+cruel relationships in modern families. Within the
+
+417
+00:29:43,590 --> 00:29:47,170
+story, the dialogue is between mommy and daddy and
+
+418
+00:29:47,170 --> 00:29:49,750
+grandmother, so we understand that it is a family
+
+419
+00:29:49,750 --> 00:29:57,820
+unit. The names of the characters were generic, so
+
+420
+00:29:57,820 --> 00:30:00,360
+the character from the beginning can be applied to
+
+421
+00:30:00,360 --> 00:30:04,720
+any family in the American society. The story
+
+422
+00:30:04,720 --> 00:30:08,500
+clearly shows the cold relationships between the
+
+423
+00:30:08,500 --> 00:30:12,600
+family members and the disrespect of the old
+
+424
+00:30:12,600 --> 00:30:16,340
+generations and the importance of money as the
+
+425
+00:30:16,340 --> 00:30:20,700
+main value of the American society. So this story
+
+426
+00:30:20,700 --> 00:30:24,000
+reflects the reality of the contemporary American
+
+427
+00:30:24,000 --> 00:30:24,560
+family.
+
+428
+00:30:27,960 --> 00:30:32,340
+This can be applied to the modern time and the
+
+429
+00:30:32,340 --> 00:30:35,880
+modern families as we see the American children,
+
+430
+00:30:36,060 --> 00:30:40,640
+how they don't care about their families. They
+
+431
+00:30:40,640 --> 00:30:45,200
+take their mothers and put them in their house for
+
+432
+00:30:45,200 --> 00:30:51,640
+materialistic purposes. They believe that this
+
+433
+00:30:51,640 --> 00:30:55,460
+shows also the generation gap. They believe that
+
+434
+00:30:55,460 --> 00:30:57,780
+they think that the old generation doesn't
+
+435
+00:30:57,780 --> 00:31:03,080
+understand their purposes while the old
+
+436
+00:31:03,080 --> 00:31:08,290
+generations understand everything. The play can
+
+437
+00:31:08,290 --> 00:31:11,230
+also be a live presentation combines three
+
+438
+00:31:11,230 --> 00:31:15,090
+different stages. Mommy and Daddy symbolizes the
+
+439
+00:31:15,090 --> 00:31:18,570
+middle generation and the grandmother can be the
+
+440
+00:31:18,570 --> 00:31:24,670
+icon of the past. She tries to fit herself in a
+
+441
+00:31:24,670 --> 00:31:28,370
+new society that doesn't give her any
+
+442
+00:31:28,370 --> 00:31:34,320
+appreciation. The middle generations clearly
+
+443
+00:31:34,320 --> 00:31:40,220
+doesn't accept the old values and try to involve
+
+444
+00:31:40,220 --> 00:31:47,260
+the old in their modern life. The young man who is
+
+445
+00:31:47,260 --> 00:31:52,300
+presented as the angel of death symbolizes the
+
+446
+00:31:52,300 --> 00:31:56,920
+emptiness and the lack of culture of the new
+
+447
+00:31:56,920 --> 00:32:00,730
+generation. The continuity, the immortality
+
+448
+00:32:00,730 --> 00:32:04,230
+Whitman was talking about is disruptive. Yes.
+
+449
+00:32:04,590 --> 00:32:06,670
+Usually, when there's disconnection like this,
+
+450
+00:32:06,730 --> 00:32:09,950
+when there are gaps, so you don't have a chance
+
+451
+00:32:09,950 --> 00:32:14,070
+for the American being to continue, for the
+
+452
+00:32:14,070 --> 00:32:18,530
+American society to continue living. Yes, also
+
+453
+00:32:18,530 --> 00:32:23,430
+when the young boy kisses his grandmother this is
+
+454
+00:32:23,430 --> 00:32:28,190
+as a foreshadowing or as a symbolism that her end
+
+455
+00:32:28,190 --> 00:32:31,670
+is very close. When the grandmother is trying to
+
+456
+00:32:31,670 --> 00:32:39,240
+bury herself This indicates that the old people
+
+457
+00:32:39,240 --> 00:32:43,760
+are tired of this life. Yes, they are sick of the
+
+458
+00:32:43,760 --> 00:32:48,260
+life that lacks communication, lacks emotions.
+
+459
+00:32:48,680 --> 00:32:52,140
+When she dies, this represents that the values
+
+460
+00:32:52,140 --> 00:32:56,700
+died with her in her grave. And the dominant one
+
+461
+00:32:56,700 --> 00:33:01,940
+is the age of the middle, who lacks values. In
+
+462
+00:33:01,940 --> 00:33:08,780
+this play, Albie is trying to show the reality of
+
+463
+00:33:08,780 --> 00:33:11,760
+today's society with the lack of compassion and
+
+464
+00:33:11,760 --> 00:33:17,560
+individualism and the disrespect of the old ages.
+
+465
+00:33:18,600 --> 00:33:21,540
+Also, the relationship between the mommy and daddy
+
+466
+00:33:21,540 --> 00:33:25,420
+reflects another aspect of the disrespect. She
+
+467
+00:33:25,420 --> 00:33:30,010
+doesn't respect her husband. there's no warm
+
+468
+00:33:30,010 --> 00:33:32,890
+relationship as a wife and husband. She's the
+
+469
+00:33:32,890 --> 00:33:36,870
+decision maker. He's the one who decided to bury
+
+470
+00:33:36,870 --> 00:33:41,270
+her mother and she's the dominant of everything.
+
+471
+00:33:44,150 --> 00:33:48,230
+Yes, he was all the time concerned about if she's
+
+472
+00:33:48,230 --> 00:33:51,270
+comfortable in the sandbox while she doesn't care
+
+473
+00:33:51,270 --> 00:33:51,990
+about anything.
+
+474
+00:33:56,630 --> 00:34:03,950
+Usually women
+
+475
+00:34:03,950 --> 00:34:05,910
+are more emotional than men.
+
+476
+00:34:12,900 --> 00:34:19,600
+Yes. Men always try to disseminate such culture
+
+477
+00:34:19,600 --> 00:34:23,060
+because women are emotional, men are intellectual.
+
+478
+00:34:24,700 --> 00:34:29,000
+This is the dichotomy. Women are emotional, men
+
+479
+00:34:29,000 --> 00:34:32,520
+are intellectual. That's why they say it. So these
+
+480
+00:34:32,520 --> 00:34:37,020
+are sexist differences created by men. We are
+
+481
+00:34:37,020 --> 00:34:39,800
+emotional. We cry like humans.
+
+482
+00:34:43,300 --> 00:34:47,980
+Really? While the
+
+483
+00:34:47,980 --> 00:34:51,440
+presentation, there is a different presentation
+
+484
+00:34:51,440 --> 00:34:54,560
+for the grandmother. He gave her a wonderful
+
+485
+00:34:54,560 --> 00:34:59,020
+picture. She's the sincere woman. She's childlike.
+
+486
+00:35:00,360 --> 00:35:03,660
+This makes her character more admirable.
+
+487
+00:35:05,810 --> 00:35:09,690
+as if he is comparing, holding a comparison
+
+488
+00:35:09,690 --> 00:35:13,470
+between the past and the new. And as we said, this
+
+489
+00:35:13,470 --> 00:35:17,610
+is related closely to the American dreams in the
+
+490
+00:35:17,610 --> 00:35:22,730
+beginning and nowadays. So when the woman
+
+491
+00:35:22,730 --> 00:35:26,470
+presenting the old American dream while the family
+
+492
+00:35:26,470 --> 00:35:33,230
+materialistic generations is how the purposes and
+
+493
+00:35:33,230 --> 00:35:35,710
+the aspect change. the attitudes changed in
+
+494
+00:35:35,710 --> 00:35:40,750
+America. So the death of the women represent the
+
+495
+00:35:40,750 --> 00:35:43,470
+failure of Americans to achieve their American
+
+496
+00:35:43,470 --> 00:35:46,490
+dream. Yes.
+
+497
+00:35:55,910 --> 00:36:00,510
+Another thing about the young boy who is the angel
+
+498
+00:36:00,510 --> 00:36:05,050
+of death, he says to his grandmother, I am come
+
+499
+00:36:05,050 --> 00:36:11,050
+for you. She knows that he's a mature boy and he
+
+500
+00:36:11,050 --> 00:36:15,330
+knows what he's saying, but however she was,
+
+501
+00:36:15,940 --> 00:36:19,300
+dealing with him as a little child. So she closes
+
+502
+00:36:19,300 --> 00:36:26,300
+him to her and closed her eyes and smiled. This
+
+503
+00:36:26,300 --> 00:36:28,840
+shows the difference between the old and the past.
+
+504
+00:36:29,800 --> 00:36:34,300
+Yeah, there is a young God. Yes. A young God. Do
+
+505
+00:36:34,300 --> 00:36:37,380
+you know what is a young God? Yes.
+
+506
+00:36:40,140 --> 00:36:43,660
+So the American dream continues in this story and
+
+507
+00:36:43,660 --> 00:36:47,860
+to show the hollowness and the emptiness and the
+
+508
+00:36:47,860 --> 00:36:50,720
+fallacy of the American dream that they, they,
+
+509
+00:36:52,880 --> 00:36:53,700
+yeah, yes.
+
+510
+00:36:56,860 --> 00:36:59,420
+This is the final comment. Perhaps the most
+
+511
+00:36:59,420 --> 00:37:02,340
+important thing he's talking about is the
+
+512
+00:37:02,340 --> 00:37:06,040
+disconnection, the loss of communication, the gap
+
+513
+00:37:06,040 --> 00:37:08,240
+between generations and the failure of the
+
+514
+00:37:08,240 --> 00:37:08,920
+American dream.
+
+515
+00:37:12,830 --> 00:37:15,410
+Good morning, guys. Good morning, sir. Today,
+
+516
+00:37:15,530 --> 00:37:18,450
+inshallah, I am going to talk about symbolism in
+
+517
+00:37:18,450 --> 00:37:22,430
+two texts for the famous American writer who is
+
+518
+00:37:22,430 --> 00:37:25,650
+Edgar Allen Poe. Before everything, symbolism is
+
+519
+00:37:25,650 --> 00:37:30,110
+one of the most important American features, which
+
+520
+00:37:30,110 --> 00:37:33,170
+is meaning the word or an object stands for
+
+521
+00:37:33,170 --> 00:37:37,390
+another word or an object. Symbolism is important
+
+522
+00:37:37,390 --> 00:37:40,370
+in the literary texts and is the core of the
+
+523
+00:37:40,370 --> 00:37:45,250
+literary work. So to start first with the text
+
+524
+00:37:45,250 --> 00:37:48,630
+Raven. Raven is written by Edgar Allen Poe and
+
+525
+00:37:48,630 --> 00:37:52,790
+he's one of the pioneer American writers. His
+
+526
+00:37:52,790 --> 00:37:55,570
+works influenced the literature in the United
+
+527
+00:37:55,570 --> 00:38:00,890
+States and around the world. It's full of symbolic
+
+528
+00:38:00,890 --> 00:38:05,990
+or symbolic ideas and full of Gothic elements. And
+
+529
+00:38:05,990 --> 00:38:10,210
+there are three main points in the Raven. Raven,
+
+530
+00:38:10,570 --> 00:38:15,550
+the first, the title itself, it's full of it's
+
+531
+00:38:15,550 --> 00:38:20,700
+obvious symbol and It's led the readers or the
+
+532
+00:38:20,700 --> 00:38:24,460
+audience to wonder if this bird is really a real
+
+533
+00:38:24,460 --> 00:38:27,220
+bird or it's just an illusion that were created by
+
+534
+00:38:27,220 --> 00:38:31,160
+the writer. Another thing that the readers already
+
+535
+00:38:31,160 --> 00:38:36,460
+know, the first obvious symbol is the raven, which
+
+536
+00:38:36,460 --> 00:38:37,740
+is the title itself.
+
+537
+00:38:42,030 --> 00:38:46,690
+Okay, the others are the readers know the color of
+
+538
+00:38:46,690 --> 00:38:49,710
+the raven, which is black, and by saying this,
+
+539
+00:38:50,050 --> 00:38:54,250
+Ebony appeared. And this reflect the gloomy, or
+
+540
+00:38:54,250 --> 00:38:56,990
+this symbolize the death and gloomy atmosphere,
+
+541
+00:38:57,390 --> 00:39:00,610
+which is created by the writer. And this reminded
+
+542
+00:39:00,610 --> 00:39:05,590
+the narrator of Lerona, that's not never more. The
+
+543
+00:39:05,590 --> 00:39:09,370
+second symbol is Lerona. Lerona, there's not-
+
+544
+00:39:09,370 --> 00:39:10,270
+Lino. Lino.
+
+545
+00:39:14,690 --> 00:39:15,410
+Okay.
+
+546
+00:39:18,710 --> 00:39:22,230
+You know there's no much description about her and
+
+547
+00:39:22,230 --> 00:39:26,390
+the narrator does not give or does not inform us
+
+548
+00:39:26,390 --> 00:39:30,950
+about her. And we do not know what does she look
+
+549
+00:39:30,950 --> 00:39:34,090
+like or what the relationship to the narrator.
+
+550
+00:39:34,550 --> 00:39:38,150
+whether she is his wife or mother or girlfriend.
+
+551
+00:39:39,110 --> 00:39:41,930
+The lack of this information of description and
+
+552
+00:39:41,930 --> 00:39:45,550
+details make her like a symbol, and she may
+
+553
+00:39:45,550 --> 00:39:49,430
+represent the symbol of beauty, truth, and love in
+
+554
+00:39:49,430 --> 00:39:50,350
+a better world.
+
+555
+00:39:53,040 --> 00:39:56,900
+And we know that she is rare and radiant, and this
+
+556
+00:39:56,900 --> 00:40:00,760
+angelic description gives her to be a symbol of
+
+557
+00:40:00,760 --> 00:40:05,600
+heaven. The last one is the Gothic elements. Bo is
+
+558
+00:40:05,600 --> 00:40:10,940
+master at choosing or using the words in the text,
+
+559
+00:40:11,220 --> 00:40:15,040
+especially in this poem. And he's famous of
+
+560
+00:40:15,040 --> 00:40:22,560
+writing Gothic works. So, He does not follow the
+
+561
+00:40:22,560 --> 00:40:25,980
+Gothic traditions, the Gothic English traditions,
+
+562
+00:40:26,260 --> 00:40:29,500
+but he invents his own, and that's what make the
+
+563
+00:40:29,500 --> 00:40:34,920
+poem till now popular and famous. The first Gothic
+
+564
+00:40:34,920 --> 00:40:38,280
+sitting, The setting and the time. The setting is
+
+565
+00:40:38,280 --> 00:40:40,660
+in a dark or in a single room in its chamber,
+
+566
+00:40:41,140 --> 00:40:44,500
+which is reflect the darkness and gloomy
+
+567
+00:40:44,500 --> 00:40:47,920
+atmosphere. And the time is absolutely, absolutely
+
+568
+00:40:47,920 --> 00:40:52,220
+Gothic. It's in the last December, in the last
+
+569
+00:40:52,220 --> 00:40:56,900
+moment of the final month of the year. And it
+
+570
+00:40:56,900 --> 00:41:00,170
+symbolize the death. And the last element of the
+
+571
+00:41:00,170 --> 00:41:03,790
+Gothic is the speaker himself is making himself
+
+572
+00:41:03,790 --> 00:41:10,110
+like a figure. And Edgar Elmboe is a supporter of
+
+573
+00:41:10,110 --> 00:41:13,530
+the idea that the arts of the Sikh, and he using
+
+574
+00:41:13,530 --> 00:41:16,910
+this Gothic elements in order to support this
+
+575
+00:41:16,910 --> 00:41:21,130
+idea. And that's it. Now it's part of my friend.
+
+576
+00:41:22,400 --> 00:41:26,920
+Other work of Bo is The Fall of Usher House. And
+
+577
+00:41:26,920 --> 00:41:30,100
+from the very beginning of this story, we are
+
+578
+00:41:30,100 --> 00:41:34,440
+introduced by the setting of this story and the
+
+579
+00:41:34,440 --> 00:41:39,140
+adjectives which describe the scene there. From
+
+580
+00:41:39,140 --> 00:41:42,060
+the very beginning, we are, as readers, was
+
+581
+00:41:42,060 --> 00:41:46,180
+wondering about the house itself, which is, we
+
+582
+00:41:46,180 --> 00:41:49,660
+wonder if this house is the real house, the
+
+583
+00:41:49,660 --> 00:41:53,520
+building itself, or it's the family of Usher
+
+584
+00:41:53,520 --> 00:41:57,860
+House. And the fall of this house, is it a
+
+585
+00:41:57,860 --> 00:42:01,880
+spiritual or it's a metaphorical, a spiritual
+
+586
+00:42:01,880 --> 00:42:06,320
+metaphorical collapse, or it's a physical one?
+
+587
+00:42:07,920 --> 00:42:14,360
+Moving now to other symbol which is used through
+
+588
+00:42:14,360 --> 00:42:20,860
+this story is the bridge, which reflects and
+
+589
+00:42:20,860 --> 00:42:24,280
+presents the one way to the other world.
+
+590
+00:42:27,040 --> 00:42:30,300
+The other one, the way to the world by the unknown
+
+591
+00:42:30,300 --> 00:42:34,260
+narrator. The unknown narrator is the only bridge
+
+592
+00:42:34,260 --> 00:42:37,760
+which connecting the house of Usher to the outside
+
+593
+00:42:37,760 --> 00:42:42,640
+world. The upside down reflection, it's reflected
+
+594
+00:42:42,640 --> 00:42:51,780
+the confusion inside Usher's mind and how he lose
+
+595
+00:42:51,780 --> 00:42:56,660
+his mind and have confusion things, thoughts about
+
+596
+00:42:56,660 --> 00:43:03,030
+everything. The Gothic element of the story is the
+
+597
+00:43:03,030 --> 00:43:06,630
+surrounding settings which described since the
+
+598
+00:43:06,630 --> 00:43:10,550
+arrival of the unknown narrator, he described the
+
+599
+00:43:10,550 --> 00:43:15,690
+house from outside as being dull, dark, gloomy,
+
+600
+00:43:16,510 --> 00:43:21,130
+insufferable, and so many adjectives were used by
+
+601
+00:43:21,130 --> 00:43:29,280
+him to describe this house. More one element is
+
+602
+00:43:29,280 --> 00:43:34,700
+madness. This element is used very obviously
+
+603
+00:43:34,700 --> 00:43:39,270
+through this story. We see that the The main
+
+604
+00:43:39,270 --> 00:43:44,190
+character Frederick was accused of being mindless
+
+605
+00:43:44,190 --> 00:43:51,230
+and have an odd behavior and have a mixture of
+
+606
+00:43:51,230 --> 00:43:55,410
+thoughts. The death of Frederick is also, the
+
+607
+00:43:55,410 --> 00:44:00,270
+theme of death is a Gothic element which ended by
+
+608
+00:44:00,270 --> 00:44:04,350
+the death of Frederick through the story. And
+
+609
+00:44:04,350 --> 00:44:04,670
+that's it.
+
+610
+00:44:08,780 --> 00:44:12,000
+Okay, thank you very much for the presentation. I
+
+611
+00:44:12,000 --> 00:44:16,180
+think now we are coming to the end, not of this
+
+612
+00:44:16,180 --> 00:44:22,350
+class, but of the whole course. Yes it was like
+
+613
+00:44:22,350 --> 00:44:26,110
+yesterday I started like to give you the
+
+614
+00:44:26,110 --> 00:44:29,450
+introduction like how the objectives of the course
+
+615
+00:44:29,450 --> 00:44:32,370
+what we expect this course to give and I still
+
+616
+00:44:32,370 --> 00:44:36,670
+remember this course like is a survey course one
+
+617
+00:44:36,670 --> 00:44:39,310
+of the objective is to familiarize you with the
+
+618
+00:44:39,310 --> 00:44:42,330
+you know American let right from the colonial
+
+619
+00:44:42,330 --> 00:44:47,290
+period up to the you know, present to familiarize
+
+620
+00:44:47,290 --> 00:44:51,990
+you with the American, you know, identity, with
+
+621
+00:44:51,990 --> 00:44:55,290
+the American personality, to familiarize you with
+
+622
+00:44:55,290 --> 00:44:59,030
+the certain American themes, motifs, to teach you
+
+623
+00:44:59,030 --> 00:45:04,440
+how to read, to analyze, and you know, observing
+
+624
+00:45:04,440 --> 00:45:08,940
+this through your performance, satisfied that some
+
+625
+00:45:08,940 --> 00:45:13,560
+of the objectives have been met. But I want to
+
+626
+00:45:13,560 --> 00:45:16,340
+confess and I admit, like, what we took in
+
+627
+00:45:16,340 --> 00:45:19,980
+American literature does not represent much, you
+
+628
+00:45:19,980 --> 00:45:24,440
+know. It is only, like, there are thousands, you
+
+629
+00:45:24,440 --> 00:45:28,930
+know, of writers there, you know, We try to pick
+
+630
+00:45:28,930 --> 00:45:33,190
+out certain representative writers. And I think,
+
+631
+00:45:33,310 --> 00:45:36,650
+hopefully, if you get involved in a master's
+
+632
+00:45:36,650 --> 00:45:40,010
+degree or in another program, of course, you will
+
+633
+00:45:40,010 --> 00:45:42,710
+be specialized in American novel, American poetry.
+
+634
+00:45:43,070 --> 00:45:45,670
+So we'll have weather. But if you are interested
+
+635
+00:45:45,670 --> 00:45:50,590
+more, you can do it on your own. I know for most
+
+636
+00:45:50,590 --> 00:45:54,190
+of you, this is perhaps the last class in your
+
+637
+00:45:54,190 --> 00:45:58,760
+undergraduates. So I wish you Like your good
+
+638
+00:45:58,760 --> 00:46:03,480
+success. I wish when you graduate, you find the
+
+639
+00:46:03,480 --> 00:46:07,220
+job you have been looking for. And this will
+
+640
+00:46:07,220 --> 00:46:12,140
+remain indelible, I'm sure. So one last thing
+
+641
+00:46:12,140 --> 00:46:15,850
+which we are going to do is I'm going to call you
+
+642
+00:46:15,850 --> 00:46:20,490
+individually, but not in front of the camera, to
+
+643
+00:46:20,490 --> 00:46:24,690
+call your name. And perhaps I know that I have all
+
+644
+00:46:24,690 --> 00:46:28,570
+the classes. I know who participated and who was
+
+645
+00:46:28,570 --> 00:46:32,730
+just looking at us with the eyes, participating
+
+646
+00:46:32,730 --> 00:46:35,840
+with the eyes, and those who did not participate,
+
+647
+00:46:36,080 --> 00:46:40,300
+so let me just call each one individually. Thank
+
+648
+00:46:40,300 --> 00:46:43,580
+you again. I would like to thank Abu Hamza for his
+
+649
+00:46:43,580 --> 00:46:47,720
+instructions. He was doing a good job. I'd like
+
+650
+00:46:47,720 --> 00:46:50,600
+also to thank you for your patience with me. I
+
+651
+00:46:50,600 --> 00:46:56,720
+know it was very hard to follow up all what we
+
+652
+00:46:56,720 --> 00:46:58,340
+have been doing. Thank you very much.
+
diff --git a/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/LxNHpXl2hoo_postprocess.srt b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/LxNHpXl2hoo_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..00bdedb521f7a221f0d0698ff5b04eb1d224c724
--- /dev/null
+++ b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/LxNHpXl2hoo_postprocess.srt
@@ -0,0 +1,3060 @@
+1
+00:00:19,470 --> 00:00:21,330
+Bismillah ar-Rahman ar-Rahim. Wa salatu wa salam
+
+2
+00:00:21,330 --> 00:00:21,670
+wa rahmatullahi wa barakatuh.
+
+3
+00:00:25,790 --> 00:00:34,930
+Good morning my students. I'm happy like to have
+
+4
+00:00:34,930 --> 00:00:39,630
+you today for the 27th class in this course
+
+5
+00:00:39,630 --> 00:00:43,770
+American Lit. It seems time like is flying
+
+6
+00:00:43,770 --> 00:00:48,690
+quickly. Today, we have, you know, a big leap.
+
+7
+00:00:49,270 --> 00:00:53,210
+We're, I mean, moving from 19th century to 20th
+
+8
+00:00:53,210 --> 00:01:01,690
+century. And we're moving from like, I mean, Poe,
+
+9
+00:01:01,830 --> 00:01:07,070
+Edgar Allan Poe, I mean, Huckleberry Finn. and,
+
+10
+00:01:07,090 --> 00:01:12,630
+you know, like Wiltman, Dickinson, Douglas. And we
+
+11
+00:01:12,630 --> 00:01:17,370
+are going to look at a very famous American
+
+12
+00:01:17,370 --> 00:01:22,590
+writer, William Faulkner. In fact, when we were
+
+13
+00:01:22,590 --> 00:01:28,150
+discussing those poets, from time to time, we were
+
+14
+00:01:28,150 --> 00:01:32,980
+just giving some inklings, some innundos about You
+
+15
+00:01:32,980 --> 00:01:36,280
+know, okay, like look here, he was a precursor of
+
+16
+00:01:36,280 --> 00:01:40,480
+modernism. This is, you know, like he was shifting
+
+17
+00:01:40,480 --> 00:01:42,820
+from the outside to the inside. This is a modern.
+
+18
+00:01:43,500 --> 00:01:46,820
+Today we have, you know, I wouldn't say we have
+
+19
+00:01:46,820 --> 00:01:50,860
+the master of modernism because modernism is a
+
+20
+00:01:50,860 --> 00:01:54,360
+movement, in fact, which did not start in England,
+
+21
+00:01:55,120 --> 00:01:59,050
+as some critics say, but rather in America. And it
+
+22
+00:01:59,050 --> 00:02:02,370
+started with writers like William Faulkner.
+
+23
+00:02:02,830 --> 00:02:06,950
+William Faulkner, you know, even though we're
+
+24
+00:02:06,950 --> 00:02:09,490
+talking about a 20th century American movement,
+
+25
+00:02:11,650 --> 00:02:15,290
+even though he was a regional writer, he was
+
+26
+00:02:15,290 --> 00:02:18,630
+writing, you know, most of his stories were based
+
+27
+00:02:18,630 --> 00:02:25,180
+on Mississippi stories. However, like he, obtained
+
+28
+00:02:25,180 --> 00:02:30,780
+a very like international fame and he became a
+
+29
+00:02:30,780 --> 00:02:35,780
+famous writer. He won a Nobel Prize for his
+
+30
+00:02:35,780 --> 00:02:41,080
+interesting and confusing novel, The Sound and
+
+31
+00:02:41,080 --> 00:02:45,480
+Fury. The strange thing is, like, he's the
+
+32
+00:02:45,480 --> 00:02:47,740
+opposite of Thomas Hardy. You know, Thomas Hardy
+
+33
+00:02:47,740 --> 00:02:51,780
+started his life as a novelist and ended it by
+
+34
+00:02:51,780 --> 00:02:55,720
+being a poet. Here, he started his life by a poet
+
+35
+00:02:55,720 --> 00:03:00,010
+and he ended his life by a novelist. In fact, his
+
+36
+00:03:00,010 --> 00:03:05,210
+themes are a little bit strange, you know. He was,
+
+37
+00:03:05,250 --> 00:03:08,050
+like, writing strange stories of animals, you
+
+38
+00:03:08,050 --> 00:03:11,170
+know, stories of miscegenation, like, mixture
+
+39
+00:03:11,170 --> 00:03:14,290
+between human beings and animals. He was a writer
+
+40
+00:03:14,290 --> 00:03:19,130
+of Gothic. But, like, the big concern was, like,
+
+41
+00:03:19,530 --> 00:03:22,370
+the South. And I think, you know, it's very
+
+42
+00:03:22,370 --> 00:03:26,830
+important to understand, you know, the South in
+
+43
+00:03:26,830 --> 00:03:32,060
+the background of you know, the Civil War. The
+
+44
+00:03:32,060 --> 00:03:36,420
+Civil War, which was in the 19th century, left,
+
+45
+00:03:36,640 --> 00:03:42,480
+you know, a very deep wound or gash in, like, in
+
+46
+00:03:42,480 --> 00:03:45,560
+the structure of the American society because it
+
+47
+00:03:45,560 --> 00:03:48,880
+divided the society in two. Of course, the
+
+48
+00:03:48,880 --> 00:03:54,290
+southern people were defeated in the war. And, you
+
+49
+00:03:54,290 --> 00:03:59,230
+know, the northern people won. But the crisis
+
+50
+00:03:59,230 --> 00:04:03,070
+remained that the southern people did not admit
+
+51
+00:04:03,070 --> 00:04:07,250
+that sense of defeat. And all the time they lived
+
+52
+00:04:07,250 --> 00:04:10,250
+in this big illusion that they were, they are the
+
+53
+00:04:10,250 --> 00:04:12,870
+best, you know, they are, they have all this
+
+54
+00:04:12,870 --> 00:04:17,860
+tradition. When I did my PhD degree, in fact, I
+
+55
+00:04:17,860 --> 00:04:22,360
+was, like, my writer was, and the writer I work
+
+56
+00:04:22,360 --> 00:04:25,860
+on, like, was Idora Wilte. She was a second in
+
+57
+00:04:25,860 --> 00:04:30,800
+fame as a Southern writer. You know? Also, she was
+
+58
+00:04:30,800 --> 00:04:34,680
+tackling the same problem, like how those people
+
+59
+00:04:34,680 --> 00:04:38,640
+were unable to cope with the new reality, the new
+
+60
+00:04:38,640 --> 00:04:41,400
+change. And I think this is in the background of
+
+61
+00:04:41,400 --> 00:04:45,190
+the story we are going to see today. I know the
+
+62
+00:04:45,190 --> 00:04:47,430
+presenter is a little bit concerned because she
+
+63
+00:04:47,430 --> 00:04:51,950
+thinks I'm going to say what she's going to say.
+
+64
+00:04:53,310 --> 00:04:59,030
+But let me, before talking further about Faulkner,
+
+65
+00:05:00,570 --> 00:05:04,170
+listen to a nice report. Yes?
+
+66
+00:05:07,820 --> 00:05:10,640
+Good morning, everyone. I am reporting today on
+
+67
+00:05:10,640 --> 00:05:13,540
+the narrative of Frederick Douglass in light of
+
+68
+00:05:13,540 --> 00:05:17,140
+Abraham Maslow's theory, Human Motivations and
+
+69
+00:05:17,140 --> 00:05:21,660
+Needs. His theory was published in 1954. Instead
+
+70
+00:05:21,660 --> 00:05:26,000
+of examining human behavior to point out good or
+
+71
+00:05:26,000 --> 00:05:29,200
+moral choices and then prescribe how people should
+
+72
+00:05:29,200 --> 00:05:33,180
+behave, he showed in his theory how unfulfilled
+
+73
+00:05:33,180 --> 00:05:38,020
+needs dictate the choices people do make. His
+
+74
+00:05:38,020 --> 00:05:40,820
+theory is based on a hierarchy of five needs
+
+75
+00:05:40,820 --> 00:05:47,090
+ranging from first food, safety or security, love,
+
+76
+00:05:47,350 --> 00:05:51,370
+self-esteem, and finally, self-actualization, it's
+
+77
+00:05:51,370 --> 00:05:54,550
+worth noting that this order of needs is not
+
+78
+00:05:54,550 --> 00:05:58,230
+absolutely fixed. I will focus my report in the
+
+79
+00:05:58,230 --> 00:06:01,670
+first need, which is food. We know that food is a
+
+80
+00:06:01,670 --> 00:06:04,290
+very basic human need, and this is what
+
+81
+00:06:04,290 --> 00:06:07,210
+slaveholders in the narrative of Frederick
+
+82
+00:06:07,210 --> 00:06:10,510
+Douglass understood very well. Therefore, they
+
+83
+00:06:10,510 --> 00:06:13,510
+most of the time deprived those slaves from enough
+
+84
+00:06:13,510 --> 00:06:17,840
+food. Douglas stated in his narrative, we were not
+
+85
+00:06:17,840 --> 00:06:21,260
+regularly allowance. Our food was carbs, corn,
+
+86
+00:06:21,460 --> 00:06:25,140
+meal boiled. This was called mash. The reason
+
+87
+00:06:25,140 --> 00:06:28,820
+behind such tactic is to keep those slaves busy
+
+88
+00:06:28,820 --> 00:06:31,300
+minded and worrying whether they will get enough
+
+89
+00:06:31,300 --> 00:06:36,080
+food or not, so that they don't fulfill this need.
+
+90
+00:06:36,530 --> 00:06:38,950
+and jump to the next need, which is safety or
+
+91
+00:06:38,950 --> 00:06:42,050
+security. Otherwise, slaveholders' security
+
+92
+00:06:42,050 --> 00:06:45,570
+conditions would be threatened and slaves might
+
+93
+00:06:45,570 --> 00:06:49,050
+rebel against them. Sometimes they exceed the
+
+94
+00:06:49,050 --> 00:06:53,960
+amount of food which they offer to the slaves. For
+
+95
+00:06:53,960 --> 00:06:58,360
+instance, a slave loves molasses. He steals some.
+
+96
+00:06:58,880 --> 00:07:02,240
+His master in many cases goes off to town and buys
+
+97
+00:07:02,240 --> 00:07:05,680
+a large quantity. He returns, takes his whip and
+
+98
+00:07:05,680 --> 00:07:09,400
+commands the slave to eat the molasses until the
+
+99
+00:07:09,400 --> 00:07:12,080
+poor fellow is made sick at the very mention of
+
+100
+00:07:12,080 --> 00:07:14,960
+it. The same word is sometimes adopted to make the
+
+101
+00:07:14,960 --> 00:07:18,220
+slaves refrain from asking for more food. than
+
+102
+00:07:18,220 --> 00:07:21,580
+this regular allowance. A slave runs through this
+
+103
+00:07:21,580 --> 00:07:24,560
+allowance and applies for more. His master is
+
+104
+00:07:24,560 --> 00:07:27,460
+enraged at him, but not willing to send him off
+
+105
+00:07:27,460 --> 00:07:30,680
+without food, gives him more than is necessary,
+
+106
+00:07:31,220 --> 00:07:34,000
+and compels him to eat it within a given time.
+
+107
+00:07:34,500 --> 00:07:37,200
+Then if he complains that he cannot eat it, he's
+
+108
+00:07:37,200 --> 00:07:40,640
+said to be satisfied neither full or fasting. And
+
+109
+00:07:40,640 --> 00:07:46,270
+this went for being hard to please. So even when a
+
+110
+00:07:46,270 --> 00:07:49,450
+slave is offered plenty of food, he's not allowed
+
+111
+00:07:49,450 --> 00:07:53,350
+to eat as much as he needs only, but as much as
+
+112
+00:07:53,350 --> 00:07:58,690
+his master wishes. Offered with less or more food,
+
+113
+00:07:59,070 --> 00:08:02,050
+still this need is not fulfilled. Again, we can
+
+114
+00:08:02,050 --> 00:08:04,630
+apply this theory on our life as Palestinians.
+
+115
+00:08:05,770 --> 00:08:10,470
+Israel continues imposing the siege on us so that
+
+116
+00:08:10,470 --> 00:08:13,190
+it keeps us busy thinking of how can we fulfill
+
+117
+00:08:13,930 --> 00:08:17,410
+our needs of basic goods like food, fuel and
+
+118
+00:08:17,410 --> 00:08:20,650
+electricity. However, this theory fails when it
+
+119
+00:08:20,650 --> 00:08:23,910
+comes to Gazans. We proved to Israel that we are
+
+120
+00:08:23,910 --> 00:08:28,830
+an exception and despite the unfulfillment of such
+
+121
+00:08:28,830 --> 00:08:31,930
+needs, we will continue threatening its security
+
+122
+00:08:31,930 --> 00:08:36,270
+as long as they are occupying our land. Thank you.
+
+123
+00:08:39,120 --> 00:08:44,660
+In fact, the food theory is, you know, was like a
+
+124
+00:08:44,660 --> 00:08:47,360
+theory which was used by the colonizer, by the
+
+125
+00:08:47,360 --> 00:08:52,020
+slaveholders to further subjugate, you know, the
+
+126
+00:08:52,020 --> 00:08:57,800
+slaves and they colonized. Yes, the Israelis were,
+
+127
+00:08:57,860 --> 00:09:01,180
+you know, following the same strategy when they
+
+128
+00:09:01,180 --> 00:09:04,300
+were imposing the siege on us. However, when she
+
+129
+00:09:04,300 --> 00:09:07,790
+read, I remember the prisoners, you know, I don't
+
+130
+00:09:07,790 --> 00:09:10,330
+know, you're not familiar with the kind of food
+
+131
+00:09:10,330 --> 00:09:13,790
+they were, they are giving every day. It is like,
+
+132
+00:09:13,950 --> 00:09:16,930
+I don't know, they call it, it's a mixture of many
+
+133
+00:09:16,930 --> 00:09:21,010
+herbs mixed together, bland food, has no taste,
+
+134
+00:09:21,530 --> 00:09:25,490
+has no smell, you know, just like herbs from here
+
+135
+00:09:25,490 --> 00:09:29,130
+and there, you know, without, you know, even any
+
+136
+00:09:29,130 --> 00:09:32,540
+taste. It is called, you know, zurbeiha, you know,
+
+137
+00:09:32,940 --> 00:09:36,600
+like those prisoners are familiar. So giving this
+
+138
+00:09:36,600 --> 00:09:40,060
+food every day to the prisoners, like was meant to
+
+139
+00:09:40,060 --> 00:09:43,500
+crush their spirit, to keep them like, you know,
+
+140
+00:09:44,100 --> 00:09:46,540
+under pressure all the time. So they all the time
+
+141
+00:09:46,540 --> 00:09:52,400
+were sick of that food. Okay, good. You know, one
+
+142
+00:09:52,400 --> 00:09:57,670
+report is okay. You know, one report. Let me see.
+
+143
+00:09:57,870 --> 00:10:01,170
+I know that you read this story before, but you
+
+144
+00:10:01,170 --> 00:10:06,230
+didn't perhaps discuss it in its American context.
+
+145
+00:10:07,430 --> 00:10:11,050
+You know, today we are discussing a story in its
+
+146
+00:10:11,050 --> 00:10:15,170
+American context. Did you visit again the story or
+
+147
+00:10:15,170 --> 00:10:21,250
+not? Okay. Yeah, the first time. So let's see
+
+148
+00:10:21,250 --> 00:10:25,490
+those first-timers, how they respond to it, how
+
+149
+00:10:25,490 --> 00:10:29,750
+they, yes, judge. Okay, there are many, many sides
+
+150
+00:10:29,750 --> 00:10:33,370
+I want to discuss, but if I want to talk about the
+
+151
+00:10:33,370 --> 00:10:37,770
+American thing, I connect it with Poe. With Poe?
+
+152
+00:10:37,790 --> 00:10:40,410
+Yes, about the Gothic thing.
+
+153
+00:10:44,050 --> 00:10:48,930
+They did the corpse in the servant, the mystery of
+
+154
+00:10:48,930 --> 00:10:52,310
+him. The grotesque, you know. So this is the first
+
+155
+00:10:52,310 --> 00:10:55,050
+thing that grabbed my attention. What is
+
+156
+00:10:55,050 --> 00:10:58,730
+mysterious, you know? Okay, first off, like the
+
+157
+00:10:58,730 --> 00:11:02,930
+servant himself, there's something mysterious. So
+
+158
+00:11:02,930 --> 00:11:05,530
+whether there is something or not, I felt that
+
+159
+00:11:05,530 --> 00:11:09,850
+Fauna did this just to put the mystery. Even the
+
+160
+00:11:09,850 --> 00:11:15,730
+relationship with So yes, you can say it's
+
+161
+00:11:15,730 --> 00:11:18,410
+grotesque, it's subversive kind of literature,
+
+162
+00:11:19,470 --> 00:11:22,790
+which of course is not straightforward, it's
+
+163
+00:11:22,790 --> 00:11:27,450
+subversive. But this subversive literature conveys
+
+164
+00:11:27,450 --> 00:11:30,050
+a message. There is a message to be conveyed. It
+
+165
+00:11:30,050 --> 00:11:34,690
+is like we are horrified by the extent of the
+
+166
+00:11:34,690 --> 00:11:39,210
+mystery, the devilish deeds of Emily herself, her
+
+167
+00:11:39,210 --> 00:11:42,790
+stubbornness. We're horrified by this. But at the
+
+168
+00:11:42,790 --> 00:11:45,270
+end of the day, there is a lesson to be learned,
+
+169
+00:11:45,710 --> 00:11:49,990
+even though it is not explicit. There is a lesson
+
+170
+00:11:49,990 --> 00:11:53,050
+to be learned. Okay, good. Yes?
+
+171
+00:11:59,650 --> 00:12:01,710
+When I first, it was my first time reading this
+
+172
+00:12:01,710 --> 00:12:08,550
+story. I didn't
+
+173
+00:12:08,550 --> 00:12:13,420
+come over this. And I think it was a benefit
+
+174
+00:12:13,420 --> 00:12:16,720
+because if you read it before and you read it
+
+175
+00:12:16,720 --> 00:12:21,180
+again in the literature, literature is completely
+
+176
+00:12:21,180 --> 00:12:24,280
+different. And when I read it, I was just like
+
+177
+00:12:24,280 --> 00:12:28,220
+astonished about both Emily and the town people.
+
+178
+00:12:30,360 --> 00:12:36,080
+Both were like mentally ill in some aspects. Very
+
+179
+00:12:36,080 --> 00:12:38,560
+good. The town people. There was something wrong
+
+180
+00:12:38,560 --> 00:12:43,040
+with the town people. as well as Emily, because
+
+181
+00:12:43,040 --> 00:12:45,100
+they were just, they were living in denial,
+
+182
+00:12:45,620 --> 00:12:48,320
+because through the whole story, there were many
+
+183
+00:12:48,320 --> 00:12:53,120
+hints, first from her father's death and her
+
+184
+00:12:53,120 --> 00:12:55,500
+denial, and then there as well, who said, we
+
+185
+00:12:55,500 --> 00:12:57,240
+didn't know that she was crazy, we didn't think
+
+186
+00:12:57,240 --> 00:13:00,400
+that she was crazy back then, we thought that she
+
+187
+00:13:00,400 --> 00:13:02,760
+was just angry or upset about her father's death.
+
+188
+00:13:03,380 --> 00:13:08,240
+Then when she, when her lover went to her house
+
+189
+00:13:08,240 --> 00:13:11,310
+and then disappeared, Yeah, there is a lot of
+
+190
+00:13:11,310 --> 00:13:12,450
+mystery in this.
+
+191
+00:13:16,150 --> 00:13:28,570
+So you
+
+192
+00:13:28,570 --> 00:13:33,590
+said
+
+193
+00:13:33,590 --> 00:13:41,030
+she's an idol? She's a monument. She's a monument.
+
+194
+00:13:41,470 --> 00:13:44,650
+I don't know, like, is it like the fallen
+
+195
+00:13:44,650 --> 00:13:48,430
+monument? Like, it seems like there is a kind of
+
+196
+00:13:48,430 --> 00:13:52,130
+ambivalence, you know? Like, do you think the
+
+197
+00:13:52,130 --> 00:13:56,550
+writer, like, was ambivalent? Like, he liked and
+
+198
+00:13:56,550 --> 00:14:01,260
+he liked Emily? we could see that she challenged
+
+199
+00:14:01,260 --> 00:14:04,280
+everything around her. She challenged her father,
+
+200
+00:14:04,440 --> 00:14:06,980
+she challenged the society around her, she
+
+201
+00:14:06,980 --> 00:14:10,380
+challenged the noble states of her family. But
+
+202
+00:14:10,380 --> 00:14:14,080
+this challenge came in a wrong way or a different
+
+203
+00:14:14,080 --> 00:14:18,360
+way, which is supposed to be reformed. So the
+
+204
+00:14:18,360 --> 00:14:21,940
+writer doesn't know whether to approve this way or
+
+205
+00:14:21,940 --> 00:14:22,440
+this technique.
+
+206
+00:14:28,620 --> 00:14:29,140
+Yeah,
+
+207
+00:14:34,020 --> 00:14:37,380
+we have Emily's actions and Emily's position, you
+
+208
+00:14:37,380 --> 00:14:40,840
+know, like we have to think. I don't know, have
+
+209
+00:14:40,840 --> 00:14:43,360
+you paid attention to the title of the story when
+
+210
+00:14:43,360 --> 00:14:47,140
+he said a rose for Emily? And then in the whole
+
+211
+00:14:47,140 --> 00:14:50,970
+story, he was saying what? No, Miss Emily, poor
+
+212
+00:14:50,970 --> 00:14:54,250
+Emily, Miss Emily as like, so what does this mean?
+
+213
+00:14:55,010 --> 00:14:58,890
+What does this mean? Like, and is this rose given
+
+214
+00:14:58,890 --> 00:15:03,490
+as a kind of appreciation or is this given as a
+
+215
+00:15:03,490 --> 00:15:07,450
+kind of tribute to her when she died? You know, is
+
+216
+00:15:07,450 --> 00:15:10,130
+it like associated with love? So there is mystery
+
+217
+00:15:10,130 --> 00:15:15,450
+even with the title, you know. Yes. Actually,
+
+218
+00:15:15,670 --> 00:15:18,010
+there are some many points to discuss in this
+
+219
+00:15:18,010 --> 00:15:20,410
+short story. For example, the narration itself
+
+220
+00:15:20,410 --> 00:15:23,130
+starts with the end and then goes back to the
+
+221
+00:15:23,130 --> 00:15:26,630
+beginning. It's like a flashback. And then it goes
+
+222
+00:15:26,630 --> 00:15:29,890
+back to trace the reasons behind this.
+
+223
+00:15:32,650 --> 00:15:35,770
+So it starts by flashback, you want to say. Yes.
+
+224
+00:15:35,770 --> 00:15:38,290
+And actually I thought that she is mentally still
+
+225
+00:15:38,290 --> 00:15:40,750
+when she said that her father is not dead even
+
+226
+00:15:40,750 --> 00:15:43,550
+though he is mentally still. But then you can see
+
+227
+00:15:43,550 --> 00:15:45,970
+from her that she is from the shock that she is
+
+228
+00:15:45,970 --> 00:15:49,130
+saying that. And when she said to the new
+
+229
+00:15:49,130 --> 00:15:53,050
+generation that asked Mr. Colonel Sartorius.
+
+230
+00:15:53,550 --> 00:15:53,990
+Sartorius.
+
+231
+00:15:57,190 --> 00:16:00,850
+Imagine yourself, you are playing it, you are on
+
+232
+00:16:00,850 --> 00:16:03,190
+the stage, and how would you say, I have no taxes?
+
+233
+00:16:04,070 --> 00:16:11,950
+I have no taxes in Jefferson. So she would like to
+
+234
+00:16:11,950 --> 00:16:15,110
+do it. I have no taxes in Jefferson. You know?
+
+235
+00:16:16,550 --> 00:16:28,110
+She's convinced that she doesn't have
+
+236
+00:16:28,110 --> 00:16:31,530
+any taxes there. She just told him to ask someone
+
+237
+00:16:31,530 --> 00:16:35,090
+who's already dead. So you're fascinated by her
+
+238
+00:16:35,090 --> 00:16:38,510
+character. She's very strong. She's very stubborn.
+
+239
+00:16:42,880 --> 00:16:44,920
+Regarding the dialogue, when she continued
+
+240
+00:16:44,920 --> 00:16:48,440
+repeating, I have no tax, no tax, this is a good
+
+241
+00:16:48,440 --> 00:16:52,080
+proof that she has nothing to say, she's a good
+
+242
+00:16:52,080 --> 00:16:55,100
+communicator, this is the effect of her father's
+
+243
+00:16:55,100 --> 00:16:58,320
+actions towards her, that she couldn't negotiate
+
+244
+00:16:59,060 --> 00:17:03,040
+We cannot say, you know, yes, like she has, you
+
+245
+00:17:03,040 --> 00:17:06,060
+know, she's blocking the way, you know. There is
+
+246
+00:17:06,060 --> 00:17:09,180
+no way to negotiate. I have no, you know, taxes.
+
+247
+00:17:09,620 --> 00:17:12,360
+That's it, you know. There is no way to negotiate.
+
+248
+00:17:12,560 --> 00:17:17,660
+She's a thief. She does not want, you know, to
+
+249
+00:17:17,660 --> 00:17:18,180
+confess.
+
+250
+00:17:20,880 --> 00:17:24,020
+Yeah, there is something about her personality.
+
+251
+00:17:24,160 --> 00:17:24,960
+She's a strong woman.
+
+252
+00:17:35,640 --> 00:17:39,720
+Yeah, this is
+
+253
+00:17:39,720 --> 00:17:40,500
+what, you know.
+
+254
+00:17:44,720 --> 00:17:51,500
+Yeah, but like the house, you know, itself. It's
+
+255
+00:17:51,500 --> 00:17:55,200
+old. It's prestigious. It is tradition. It is
+
+256
+00:17:55,200 --> 00:17:59,480
+there. It is holding itself, you know? So even
+
+257
+00:17:59,480 --> 00:18:03,380
+though like everything like cotton gins were
+
+258
+00:18:03,380 --> 00:18:06,800
+encrouching, you know, like change factors were
+
+259
+00:18:06,800 --> 00:18:10,240
+there, but the house was still holding itself, you
+
+260
+00:18:10,240 --> 00:18:12,780
+know, with its copulets, with its spires. It was
+
+261
+00:18:12,780 --> 00:18:15,900
+there. Like it was resisting all this
+
+262
+00:18:15,900 --> 00:18:20,850
+encroachment, you know? Yeah. Like, is there a
+
+263
+00:18:20,850 --> 00:18:24,190
+parallelism between Emily and her? Very good. So
+
+264
+00:18:24,190 --> 00:18:28,430
+it seems like some of you like delve deep.
+
+265
+00:18:35,770 --> 00:18:40,830
+Mentally. because Emily herself was motivated.
+
+266
+00:18:41,310 --> 00:18:44,490
+Because if we trace the narrative, they were happy
+
+267
+00:18:44,490 --> 00:18:49,710
+with things Emily did, even if the things were not
+
+268
+00:18:49,710 --> 00:18:54,350
+good enough for her position. But they were happy
+
+269
+00:18:54,350 --> 00:18:57,190
+to see that she was with a new life partner. She
+
+270
+00:18:57,190 --> 00:19:01,430
+wasn't doing many things, but they were accepting
+
+271
+00:19:01,430 --> 00:19:04,270
+it in a way that they want her to be happy. So
+
+272
+00:19:04,270 --> 00:19:07,230
+it's not the society, but it is her. Because if we
+
+273
+00:19:07,230 --> 00:19:09,990
+want to trace it psychologically, she has many
+
+274
+00:19:09,990 --> 00:19:12,570
+illness before and it's afflicted her personality.
+
+275
+00:19:13,170 --> 00:19:17,550
+Okay, but like if you take, you know, I know like
+
+276
+00:19:17,550 --> 00:19:20,010
+this society is very curious society, like they
+
+277
+00:19:20,010 --> 00:19:23,330
+are gossiping, you know, they are, they are, you
+
+278
+00:19:23,330 --> 00:19:25,910
+know, the narrator is, yeah, they're very curious.
+
+279
+00:19:26,230 --> 00:19:29,010
+It means, okay, there is something wrong, you
+
+280
+00:19:29,010 --> 00:19:29,470
+know, yes.
+
+281
+00:19:35,370 --> 00:19:37,090
+In fact, you know,
+
+282
+00:19:42,260 --> 00:19:44,760
+I don't think, you know, it's like the
+
+283
+00:19:44,760 --> 00:19:47,920
+generations. This is not the generation gap we are
+
+284
+00:19:47,920 --> 00:19:50,560
+talking about. We're talking about like two
+
+285
+00:19:50,560 --> 00:19:56,160
+generations or like, you know, like I mean, the
+
+286
+00:19:56,160 --> 00:19:58,820
+carpet beggars, you know, like those who came from
+
+287
+00:19:58,820 --> 00:20:02,040
+the north, you know, and the generation from the
+
+288
+00:20:02,040 --> 00:20:04,780
+north, the Yankee and the southern people, you
+
+289
+00:20:04,780 --> 00:20:07,880
+know, the southern people. There is like this is
+
+290
+00:20:07,880 --> 00:20:12,180
+the clash you feel. Okay. Yes, like the same
+
+291
+00:20:12,180 --> 00:20:14,520
+generation, but different places. It's the place.
+
+292
+00:20:15,120 --> 00:20:17,800
+It's the northern people and the southern people,
+
+293
+00:20:18,280 --> 00:20:21,000
+you know. I think, you know, we had a glimpse
+
+294
+00:20:21,000 --> 00:20:24,100
+about the southern people, the way of life in the,
+
+295
+00:20:24,120 --> 00:20:28,520
+you know, in Huckleberry Finn and like Usher. I
+
+296
+00:20:28,520 --> 00:20:31,060
+mean, the full house of Usher, how those people
+
+297
+00:20:31,060 --> 00:20:34,740
+were what? Yes. They keep their tradition and not
+
+298
+00:20:34,740 --> 00:20:37,500
+accept the change? Yeah, like they were highly,
+
+299
+00:20:37,800 --> 00:20:41,480
+you know, like they lived in a culture of dream,
+
+300
+00:20:41,760 --> 00:20:44,600
+they live in a culture of aristocracy, you know,
+
+301
+00:20:44,780 --> 00:20:47,440
+they had their own traditions, they had their own,
+
+302
+00:20:47,880 --> 00:20:52,850
+okay. Okay, they had their own civilization,
+
+303
+00:20:53,070 --> 00:20:55,390
+traditions, they have their tradition of slavery,
+
+304
+00:20:55,550 --> 00:20:58,310
+keeping slaves, and so on. So they had their own
+
+305
+00:20:58,310 --> 00:21:01,530
+way of life, which was different from the North
+
+306
+00:21:01,530 --> 00:21:04,130
+itself. Yes, Ahsan? I want to say that there is a
+
+307
+00:21:04,130 --> 00:21:07,270
+great paradox in this story. Great? A great
+
+308
+00:21:07,270 --> 00:21:10,090
+paradox. Okay, yeah. That she has a problem that
+
+309
+00:21:10,090 --> 00:21:12,990
+she could not accept, and then she finds a
+
+310
+00:21:12,990 --> 00:21:15,910
+solution for this problem by itself. Because she
+
+311
+00:21:15,910 --> 00:21:17,950
+killed her- By what? Yeah, because she killed her
+
+312
+00:21:17,950 --> 00:21:18,890
+lover in order
+
+313
+00:21:22,080 --> 00:21:23,920
+We don't know. Like it could be a revenge, you
+
+314
+00:21:23,920 --> 00:21:28,140
+know? How do you know? Like it's very like, yeah.
+
+315
+00:21:31,860 --> 00:21:34,280
+Okay. This is like what one of the critics, you
+
+316
+00:21:34,280 --> 00:21:37,820
+know, she wanted to immortalize her.
+
+317
+00:21:42,280 --> 00:21:47,420
+Okay. Okay. This is one of the interpretations,
+
+318
+00:21:47,720 --> 00:21:52,490
+you know? You think that Emil is a strong woman,
+
+319
+00:21:52,710 --> 00:21:56,630
+but I think it's just the opposite. She's not a
+
+320
+00:21:56,630 --> 00:22:01,890
+strong woman. No, she was like, I think you know
+
+321
+00:22:01,890 --> 00:22:06,810
+in this story. Okay, go ahead. My idea. Through
+
+322
+00:22:06,810 --> 00:22:12,910
+the whole story, we saw her trying to talk about
+
+323
+00:22:12,910 --> 00:22:16,670
+things that were already in her society. And when
+
+324
+00:22:16,670 --> 00:22:19,990
+she began her relationship with the new lovers,
+
+325
+00:22:20,990 --> 00:22:23,530
+Homer, yeah, Homer and Homer. Homer Burnham. Yeah.
+
+326
+00:22:24,250 --> 00:22:27,770
+And her cousins came to talk to her about this
+
+327
+00:22:27,770 --> 00:22:32,330
+affair. She was not strong enough to stand in
+
+328
+00:22:32,330 --> 00:22:35,390
+their faces and say that, no, I want to be with
+
+329
+00:22:35,390 --> 00:22:38,690
+him. And then she chose to keep him with her.
+
+330
+00:22:40,310 --> 00:22:42,190
+because she couldn't just let him go, and she
+
+331
+00:22:42,190 --> 00:22:44,670
+couldn't stand in the face of the traditions in a
+
+332
+00:22:44,670 --> 00:22:48,110
+society, so she killed him. So I think it's just,
+
+333
+00:22:48,210 --> 00:22:50,810
+it's not an action of strength, it's an action of
+
+334
+00:22:50,810 --> 00:22:53,430
+weakness. But there was not much, but there was a
+
+335
+00:22:53,430 --> 00:22:57,230
+difference. Okay, we'll talk about this. So why
+
+336
+00:22:57,230 --> 00:23:00,170
+don't we let the presenter first, you know, come
+
+337
+00:23:00,170 --> 00:23:04,310
+here. give her presentation and then, you know, we
+
+338
+00:23:04,310 --> 00:23:08,050
+fill in the gaps because, you know, I'm worried
+
+339
+00:23:08,050 --> 00:23:10,810
+about her. We don't want to say everything she
+
+340
+00:23:10,810 --> 00:23:15,230
+might be saying. So let us see. What's your name,
+
+341
+00:23:15,290 --> 00:23:19,150
+please? Shadah. Okay, Shadah. Do you have a
+
+342
+00:23:19,150 --> 00:23:23,780
+partner in the presentation? Okay. As-salamu
+
+343
+00:23:23,780 --> 00:23:27,460
+alaykum everybody. My name is Shadagh Pandil. My
+
+344
+00:23:27,460 --> 00:23:32,020
+partner is Ilham Hamad. You already knew my topic
+
+345
+00:23:32,020 --> 00:23:34,200
+and you already discussed many things in my
+
+346
+00:23:34,200 --> 00:23:40,970
+presentation. Thank you. The outline, we will
+
+347
+00:23:40,970 --> 00:23:43,990
+discuss about the, talk about the author, about
+
+348
+00:23:43,990 --> 00:23:47,150
+the text, what's up with the title, the style of
+
+349
+00:23:47,150 --> 00:23:50,290
+writing, the narrator, the conflict, historical
+
+350
+00:23:50,290 --> 00:23:53,910
+context, and analysis for every chapter.
+
+351
+00:23:59,250 --> 00:24:04,730
+The writer is William Faulkner. He was born in
+
+352
+00:24:04,730 --> 00:24:14,540
+1897 and died in 1962. He was born in Albany. He
+
+353
+00:24:14,540 --> 00:24:18,320
+born in Albany in Mississippi. He one of the
+
+354
+00:24:18,320 --> 00:24:23,120
+greatest writers in the 20th century. He wrote
+
+355
+00:24:23,120 --> 00:24:28,900
+many novels. It's the reason behind his fame about
+
+356
+00:24:28,900 --> 00:24:33,910
+the South. In this poems, sorry novels, He
+
+357
+00:24:33,910 --> 00:24:37,190
+discussed many things about the South, the
+
+358
+00:24:37,190 --> 00:24:42,950
+violence about the present and concern about the
+
+359
+00:24:42,950 --> 00:24:49,810
+future. He died in Mississippi and he was 1664.
+
+360
+00:24:51,210 --> 00:24:54,430
+About the text, it's setting in a small town,
+
+361
+00:24:54,730 --> 00:25:00,590
+Jefferson, in the south. The main events are
+
+362
+00:25:00,590 --> 00:25:06,050
+things in Emily's house. That's in the late
+
+363
+00:25:06,050 --> 00:25:12,480
+eighteens and the early nineteens. The tone of the
+
+364
+00:25:12,480 --> 00:25:17,700
+whole story is conversational, gossip, mysterious,
+
+365
+00:25:18,100 --> 00:25:23,280
+bizarre. It's very strange. So it's also from
+
+366
+00:25:23,280 --> 00:25:26,360
+Southern Gothic. For more information about the
+
+367
+00:25:26,360 --> 00:25:30,860
+Southern Gothic, it's a type of literature which
+
+368
+00:25:30,860 --> 00:25:35,480
+mainly talks about Gothic style. The writers of
+
+369
+00:25:35,480 --> 00:25:40,700
+this type tries to show mysterious characters,
+
+370
+00:25:40,960 --> 00:25:45,200
+events, secrets, supernatural things, they tries
+
+371
+00:25:45,200 --> 00:25:50,700
+to discuss the characters behaviors against the
+
+372
+00:25:50,700 --> 00:25:54,400
+society, against the society and the behaviors,
+
+373
+00:25:55,540 --> 00:25:59,920
+the codes of conduct in this society. So this
+
+374
+00:25:59,920 --> 00:26:04,360
+actually found in Faulkner's short story, we see
+
+375
+00:26:04,360 --> 00:26:07,700
+that how Emily against her society, her strange
+
+376
+00:26:07,700 --> 00:26:11,570
+behaviors. About the title, the meaning of the
+
+377
+00:26:11,570 --> 00:26:16,050
+title is very mysterious as you know. It carries
+
+378
+00:26:16,050 --> 00:26:20,110
+many interpretations. So one of the
+
+379
+00:26:20,110 --> 00:26:23,170
+interpretations or two I will talk about, it's a
+
+380
+00:26:23,170 --> 00:26:28,430
+symbol of love or faithfulness. It is, you see
+
+381
+00:26:28,430 --> 00:26:34,950
+that this is irony totally because Emily donated
+
+382
+00:26:34,950 --> 00:26:37,590
+love from her father, her society, her even
+
+383
+00:26:37,590 --> 00:26:43,250
+beloved. Another interpretation that maybe a rose,
+
+384
+00:26:43,710 --> 00:26:46,730
+you know, that given to someone as a memory,
+
+385
+00:26:47,110 --> 00:26:51,830
+something memorial, something to talk about, to
+
+386
+00:26:51,830 --> 00:26:56,090
+interpret love, but you know, no one offering just
+
+387
+00:26:56,090 --> 00:27:00,270
+one rose for Emily. When the, actually when they,
+
+388
+00:27:01,450 --> 00:27:06,410
+Ask the author about this. He said, I myself gave
+
+389
+00:27:06,410 --> 00:27:08,930
+Emily, gifted her a rose as a respect. He
+
+390
+00:27:08,930 --> 00:27:13,010
+sympathized with her. About the style of writing,
+
+391
+00:27:13,250 --> 00:27:16,670
+you know a successful short story stands behind it
+
+392
+00:27:16,670 --> 00:27:20,780
+a successful writer. So this writer Faulkner uses
+
+393
+00:27:20,780 --> 00:27:26,400
+many techniques, many devices in this story like
+
+394
+00:27:26,400 --> 00:27:30,440
+foreshadowing, flashback, that effect actually
+
+395
+00:27:30,440 --> 00:27:36,940
+grabs the attention and gives a desirable effect.
+
+396
+00:27:37,520 --> 00:27:41,470
+Another thing in his style, he used long and
+
+397
+00:27:41,470 --> 00:27:46,050
+strange sentences, descriptions. There is lack in
+
+398
+00:27:46,050 --> 00:27:51,770
+the dialogues. The words are big and puckish.
+
+399
+00:27:52,950 --> 00:27:55,830
+About the narrator, the narrator, the first person
+
+400
+00:27:55,830 --> 00:27:58,790
+narrator, he is the collective voice of the town.
+
+401
+00:27:59,270 --> 00:28:06,450
+So, she or he, we don't know. What? Yes, unknown.
+
+402
+00:28:06,970 --> 00:28:11,190
+They, they, they, they, they, they, they, they,
+
+403
+00:28:11,190 --> 00:28:12,450
+they, they, they, they, they, they, they, they,
+
+404
+00:28:12,490 --> 00:28:12,630
+they, they, they, they, they, they, they, they,
+
+405
+00:28:12,630 --> 00:28:14,630
+they, they, they, they, they, they, they, they,
+
+406
+00:28:14,630 --> 00:28:15,750
+they, they, they, they, they, they, they, they,
+
+407
+00:28:15,750 --> 00:28:17,250
+they, they, they, they, they, they, they, they,
+
+408
+00:28:17,250 --> 00:28:17,770
+they, they, they, they, they, they, they, they,
+
+409
+00:28:17,770 --> 00:28:18,770
+they, they, they, they, they, they, they, they,
+
+410
+00:28:18,790 --> 00:28:20,430
+they, they, they, they, they,
+
+411
+00:28:23,700 --> 00:28:29,780
+Okay, let's continue. So their gossip, these
+
+412
+00:28:29,780 --> 00:28:32,340
+people are the narrator and the people in the
+
+413
+00:28:32,340 --> 00:28:35,920
+town, their gossip led them to break the door
+
+414
+00:28:35,920 --> 00:28:40,070
+which was locked for a very long time. A lot of
+
+415
+00:28:40,070 --> 00:28:44,710
+years. The narrator himself was smart somehow when
+
+416
+00:28:44,710 --> 00:28:50,550
+he behind, he hidden himself behind the pronoun
+
+417
+00:28:50,550 --> 00:28:55,970
+we. Because we can understand here that the
+
+418
+00:28:55,970 --> 00:29:00,510
+narrator maybe his own opinions, his own
+
+419
+00:29:00,510 --> 00:29:04,390
+interpretations when he discuss about MLA, they
+
+420
+00:29:04,390 --> 00:29:06,470
+have descriptions, something like that.
+
+421
+00:29:09,830 --> 00:29:14,850
+Who's more authentic? A first person singular or a
+
+422
+00:29:14,850 --> 00:29:18,550
+first person collective? Who's more authentic?
+
+423
+00:29:18,690 --> 00:29:22,510
+Because you have two eyes see better than one. So
+
+424
+00:29:22,510 --> 00:29:25,590
+if you have many, many eyes, all the people of the
+
+425
+00:29:25,590 --> 00:29:27,970
+town are looking, watching her.
+
+426
+00:29:31,520 --> 00:29:37,880
+is the focus of all those people. Yes, another
+
+427
+00:29:37,880 --> 00:29:42,880
+interpretation about Wi, Wi said that maybe his
+
+428
+00:29:42,880 --> 00:29:47,520
+own thoughts, but it's also that he accepts the
+
+429
+00:29:47,520 --> 00:29:51,400
+thoughts and the opinions of the whole town, the
+
+430
+00:29:51,400 --> 00:29:55,170
+people in this town. We saw some shifts in the
+
+431
+00:29:55,170 --> 00:29:59,910
+story when he once said, already we knew, and
+
+432
+00:29:59,910 --> 00:30:04,750
+another time he said they waited for the period of
+
+433
+00:30:04,750 --> 00:30:09,670
+blah blah, you know. So they're shifting, okay? So
+
+434
+00:30:09,670 --> 00:30:12,570
+like, if we have we and they, it's a matter of
+
+435
+00:30:12,570 --> 00:30:15,870
+attaching yourself to them and detaching yourself.
+
+436
+00:30:16,150 --> 00:30:19,390
+Yes. So you, you know, and again this has to do
+
+437
+00:30:19,390 --> 00:30:20,630
+with the ambivalence itself.
+
+438
+00:30:29,990 --> 00:30:36,550
+and the meaning of hatred or despise. So again
+
+439
+00:30:36,550 --> 00:30:40,070
+here, when he said they, it means he wanted to
+
+440
+00:30:40,070 --> 00:30:44,530
+dismiss. Yes, that's right. When he said we, it's
+
+441
+00:30:44,530 --> 00:30:49,320
+safer. Yes, that's right. The conflict is, there's
+
+442
+00:30:49,320 --> 00:30:52,220
+great conflict in this short story. Short story,
+
+443
+00:30:52,300 --> 00:30:56,220
+but it's a great conflict. You say the conflict
+
+444
+00:30:56,220 --> 00:31:00,220
+with the father and his daughter, the conflict
+
+445
+00:31:00,220 --> 00:31:03,120
+between Miss Emily and the community, conflict
+
+446
+00:31:03,120 --> 00:31:07,000
+between her and Paron, her beloved, conflict
+
+447
+00:31:07,000 --> 00:31:10,420
+between north and south, present and past. There
+
+448
+00:31:10,420 --> 00:31:14,790
+is conflict actually, again, also, sorry, with
+
+449
+00:31:14,790 --> 00:31:18,950
+Miss Emily and the established codes of conduct.
+
+450
+00:31:20,050 --> 00:31:24,710
+This actually, this conflict has to say that
+
+451
+00:31:24,710 --> 00:31:31,110
+Faulkner tries to say that this is the picture of
+
+452
+00:31:31,110 --> 00:31:35,370
+the life in that time, the late 18s and the
+
+453
+00:31:35,370 --> 00:31:38,140
+beginning of 19s. Yes, that's right. how he
+
+454
+00:31:38,140 --> 00:31:41,520
+described how the life there and the traditions
+
+455
+00:31:41,520 --> 00:31:46,020
+and the changes in the society in that time. So we
+
+456
+00:31:46,020 --> 00:31:51,940
+can see that with Emily herself. Good morning, now
+
+457
+00:31:51,940 --> 00:31:54,100
+it's my turn to give you the second part of our
+
+458
+00:31:54,100 --> 00:31:57,260
+presentation. I'm going to speak about two things,
+
+459
+00:31:57,900 --> 00:32:01,980
+a historical context and summarizing and analyzing
+
+460
+00:32:01,980 --> 00:32:09,580
+the short story and supporting them with some
+
+461
+00:32:09,580 --> 00:32:10,200
+quotations.
+
+462
+00:32:13,100 --> 00:32:15,780
+First of all, we have to know that the Civil War
+
+463
+00:32:15,780 --> 00:32:24,700
+fought in 1861 until 1866 between the states of
+
+464
+00:32:24,700 --> 00:32:31,240
+America, the North States and the South States. So
+
+465
+00:32:31,240 --> 00:32:37,790
+we can found that the southern life before the
+
+466
+00:32:37,790 --> 00:32:44,030
+Civil War was simple and agricultural. However,
+
+467
+00:32:44,270 --> 00:32:48,510
+after this Civil War, it becomes more difficult
+
+468
+00:32:48,510 --> 00:32:55,140
+and people have to adjust with the Just with the
+
+469
+00:32:55,140 --> 00:33:01,780
+new life which is an economical, industrial life,
+
+470
+00:33:01,960 --> 00:33:06,500
+industrial lifestyle which is common more in the
+
+471
+00:33:06,500 --> 00:33:12,610
+north. Also in the south people found many
+
+472
+00:33:12,610 --> 00:33:18,570
+difficulties in adjusting with this new life
+
+473
+00:33:18,570 --> 00:33:22,830
+without slavery.
+
+474
+00:33:25,880 --> 00:33:30,280
+So we can found that some people whom are holding
+
+475
+00:33:30,280 --> 00:33:36,420
+power and considered as people from the high
+
+476
+00:33:36,420 --> 00:33:40,720
+class, but after the civil war, they have no power
+
+477
+00:33:40,720 --> 00:33:46,200
+and no privilege because this civil war changed
+
+478
+00:33:46,200 --> 00:33:48,520
+the rule and
+
+479
+00:33:51,190 --> 00:33:57,890
+the class situations and the rules, it changes by
+
+480
+00:33:57,890 --> 00:34:01,830
+the time, after the civil war. So the key word is
+
+481
+00:34:01,830 --> 00:34:06,690
+the word adjustment. Yes. The North imposed its
+
+482
+00:34:06,690 --> 00:34:08,350
+style of life on the South.
+
+483
+00:34:19,020 --> 00:34:22,060
+The past which was full of heroism, the past which
+
+484
+00:34:22,060 --> 00:34:27,020
+was full of stories of individualism. And they
+
+485
+00:34:27,020 --> 00:34:30,220
+didn't want to believe that they were defeated. So
+
+486
+00:34:30,220 --> 00:34:34,100
+they were unable to cope with the new change. They
+
+487
+00:34:34,100 --> 00:34:37,920
+were unable to submit to that. And this is a
+
+488
+00:34:37,920 --> 00:34:44,600
+problem. Adjustment is very important. You have to
+
+489
+00:34:44,600 --> 00:34:50,740
+adjust. So, as a result, the southerners people
+
+490
+00:34:50,740 --> 00:34:58,600
+after this civil war started to seek a new way in
+
+491
+00:34:58,600 --> 00:35:05,150
+order to exploit the Africans. exploit the African
+
+492
+00:35:05,150 --> 00:35:09,730
+-Americans this
+
+493
+00:35:09,730 --> 00:35:13,690
+way called sharecropping. Sharecropping means that
+
+494
+00:35:13,690 --> 00:35:19,270
+the owner of the land lent this land for the ex
+
+495
+00:35:19,270 --> 00:35:27,110
+-slaves and forces them to pay with some of their
+
+496
+00:35:27,110 --> 00:35:28,210
+corpse also.
+
+497
+00:35:35,010 --> 00:35:39,350
+We have to notice that the southerner people
+
+498
+00:35:39,350 --> 00:35:44,930
+didn't change their attitude toward the African
+
+499
+00:35:44,930 --> 00:35:51,170
+-American people. Moreover, they started to treat
+
+500
+00:35:51,170 --> 00:35:57,680
+the black people in In much prejudice. Yes, in
+
+501
+00:35:57,680 --> 00:36:05,400
+much prejudice way. While also the southerner
+
+502
+00:36:05,400 --> 00:36:11,260
+people still treating the white people in the
+
+503
+00:36:11,260 --> 00:36:18,220
+north in a sense of suspicion, yes, because they
+
+504
+00:36:18,220 --> 00:36:22,840
+forced them to change their life when the time
+
+505
+00:36:22,840 --> 00:36:24,480
+they really don't want to change it.
+
+506
+00:36:27,790 --> 00:36:30,870
+Now I'm going to summarize briefly and analyzing
+
+507
+00:36:30,870 --> 00:36:35,090
+at the same time with some quotations. First of
+
+508
+00:36:35,090 --> 00:36:39,790
+all, the first quotation, when Miss Emily died,
+
+509
+00:36:40,910 --> 00:36:44,650
+our whole town went to her funeral. This is the
+
+510
+00:36:44,650 --> 00:36:50,970
+opening sentence in the book. in the short story.
+
+511
+00:36:51,710 --> 00:36:55,310
+It starts from the end. As we know, the narrator
+
+512
+00:36:55,310 --> 00:37:01,270
+used the flashback narrating this story. After
+
+513
+00:37:01,270 --> 00:37:07,990
+that, he moving to describe Emily's house. Emily's
+
+514
+00:37:07,990 --> 00:37:14,350
+house, this somehow mixing between the present and
+
+515
+00:37:14,350 --> 00:37:22,630
+the past, this quotation illustrates for us that
+
+516
+00:37:22,630 --> 00:37:25,710
+there are differences. and the clashes between the
+
+517
+00:37:25,710 --> 00:37:30,550
+past and the present. She's a woman, she's an old
+
+518
+00:37:30,550 --> 00:37:35,910
+woman carrying and old tradition values in her
+
+519
+00:37:35,910 --> 00:37:39,330
+mind while she are living in between a new
+
+520
+00:37:39,330 --> 00:37:42,190
+generation, more than one new generation.
+
+521
+00:37:48,500 --> 00:37:53,480
+Also, when people came to her in order to force
+
+522
+00:37:53,480 --> 00:37:57,980
+her to buy the taxes, she said, see colonial
+
+523
+00:37:57,980 --> 00:38:01,720
+starters, I have no taxes in Jefferson's. Also,
+
+524
+00:38:01,800 --> 00:38:05,220
+she said, I have no taxes in Jefferson's. It shows
+
+525
+00:38:05,220 --> 00:38:08,740
+that her
+
+526
+00:38:08,740 --> 00:38:15,700
+inability to change and to face the reality. Or
+
+527
+00:38:15,700 --> 00:38:19,880
+her reluctance to admit the new authorities,
+
+528
+00:38:20,100 --> 00:38:24,140
+because they were outsiders for her. They are
+
+529
+00:38:24,140 --> 00:38:28,980
+outsiders, they are occupiers. So she doesn't want
+
+530
+00:38:28,980 --> 00:38:32,040
+to cooperate. By the way, they weren't adjusting.
+
+531
+00:38:37,870 --> 00:38:41,290
+suspicious about this because this means we have
+
+532
+00:38:41,290 --> 00:38:44,910
+to adjust ourselves to the optimization itself. So
+
+533
+00:38:44,910 --> 00:38:49,310
+adjustment here, yes, but this in American
+
+534
+00:38:49,310 --> 00:38:52,470
+context, it is more positive because you're
+
+535
+00:38:52,470 --> 00:38:54,750
+talking about people who are divided. So
+
+536
+00:38:54,750 --> 00:38:58,190
+adjustment is part of the conservation itself
+
+537
+00:38:58,190 --> 00:39:01,290
+because as we started at the beginning of the
+
+538
+00:39:01,290 --> 00:39:04,110
+lecture, the world was very deep and there was a
+
+539
+00:39:04,110 --> 00:39:08,440
+need to bring two parts of the country together.
+
+540
+00:39:08,920 --> 00:39:11,120
+And it was the responsibility of Abraham Lincoln,
+
+541
+00:39:11,400 --> 00:39:15,520
+you know, and many other writers to reconcile the
+
+542
+00:39:15,520 --> 00:39:17,980
+north and the south. And here you have a southern
+
+543
+00:39:17,980 --> 00:39:22,300
+writer who was pressing by his novels, by his
+
+544
+00:39:22,300 --> 00:39:27,360
+writing to reconcile. He was reprimanding, he was
+
+545
+00:39:27,360 --> 00:39:31,200
+blaming those people for being stubborn, for being
+
+546
+00:39:31,200 --> 00:39:35,200
+like this, and there was a need Like they should
+
+547
+00:39:35,200 --> 00:39:37,980
+adapt themselves, they should adjust and they
+
+548
+00:39:37,980 --> 00:39:41,520
+should accept the new reality. Otherwise, they
+
+549
+00:39:41,520 --> 00:39:45,400
+will remain insane and the whole country will be
+
+550
+00:39:45,400 --> 00:39:51,210
+crumbled. Also during the first section, the
+
+551
+00:39:51,210 --> 00:39:56,630
+narrator started to describe
+
+552
+00:39:56,630 --> 00:40:01,730
+the physical appearances of Emily by saying that
+
+553
+00:40:01,730 --> 00:40:05,390
+her skeleton was small and spare, her eyes looked
+
+554
+00:40:05,660 --> 00:40:11,200
+lost in her fetid ridges for her face. Looked like
+
+555
+00:40:11,200 --> 00:40:15,620
+two small species of cool bristles into a lump of
+
+556
+00:40:15,620 --> 00:40:19,800
+duff as they moved from one face to another, and
+
+557
+00:40:19,800 --> 00:40:26,400
+so on. Yes, and also this quotation also added
+
+558
+00:40:26,400 --> 00:40:29,540
+something to the Gothic quality in this story.
+
+559
+00:40:30,220 --> 00:40:30,480
+Yes.
+
+560
+00:40:36,740 --> 00:40:43,980
+Also, we found that Emily is a talented person.
+
+561
+00:40:44,900 --> 00:40:50,460
+She's painting and teaching
+
+562
+00:40:50,460 --> 00:40:54,020
+children China painting. Yes.
+
+563
+00:41:05,870 --> 00:41:12,770
+This long quotation, we can illustrate that Miss
+
+564
+00:41:12,770 --> 00:41:20,570
+Emily can be as a symbol in this story. She is a
+
+565
+00:41:20,570 --> 00:41:29,570
+character that representing the older traditional
+
+566
+00:41:29,570 --> 00:41:30,410
+values.
+
+567
+00:41:32,630 --> 00:41:36,470
+the older traditional values, and the people of
+
+568
+00:41:36,470 --> 00:41:42,130
+the town dealing with her as if she is a superior
+
+569
+00:41:42,130 --> 00:41:46,310
+person because she is, yes, a noble, and because
+
+570
+00:41:46,310 --> 00:41:53,350
+she is old, and they also protecting
+
+571
+00:41:53,350 --> 00:41:57,770
+her. So she was like from aristocratic family, she
+
+572
+00:41:57,770 --> 00:42:01,270
+was influential, and the fact that she was
+
+573
+00:42:01,270 --> 00:42:01,830
+exempted
+
+574
+00:42:05,510 --> 00:42:08,930
+she wanted a kind of charity, but rather because
+
+575
+00:42:08,930 --> 00:42:14,010
+she had that influence. She was influential, her
+
+576
+00:42:14,010 --> 00:42:17,130
+family, her father, they were close to the
+
+577
+00:42:17,130 --> 00:42:20,390
+government. Now, a new government is coming and
+
+578
+00:42:20,390 --> 00:42:25,630
+they didn't like the arrangement of the previous
+
+579
+00:42:25,630 --> 00:42:28,910
+government, so they started to go and to see her
+
+580
+00:42:28,910 --> 00:42:34,990
+to compel her to pay taxes. In the second section,
+
+581
+00:42:35,450 --> 00:42:38,410
+the narrator returned back two years after
+
+582
+00:42:38,410 --> 00:42:45,910
+Emilie's father's death. This when Emilie's
+
+583
+00:42:45,910 --> 00:42:50,470
+neighbor smelled a horrible smell coming from her
+
+584
+00:42:50,470 --> 00:42:56,590
+house. So they are impressing, yes? No, no, no,
+
+585
+00:42:56,590 --> 00:42:59,650
+you mixed a little bit. The smell is about like
+
+586
+00:42:59,650 --> 00:43:02,040
+Baron when she killed him. But like the dead
+
+587
+00:43:02,040 --> 00:43:05,380
+father, yes. What happened when her father died?
+
+588
+00:43:06,100 --> 00:43:10,440
+She was dressed normally. Yes. There was no
+
+589
+00:43:10,440 --> 00:43:15,300
+grievance. No grievance at all. Again, she had an
+
+590
+00:43:15,300 --> 00:43:21,280
+attitude towards death. Yes, she didn't accept
+
+591
+00:43:21,280 --> 00:43:24,920
+death. Death, you know, was her It was not
+
+592
+00:43:24,920 --> 00:43:27,160
+accepted. By Cameron Dickinson. Yeah, and by
+
+593
+00:43:27,160 --> 00:43:29,860
+Cameron Dickinson. She was welcoming here, she was
+
+594
+00:43:29,860 --> 00:43:36,760
+challenging that. Yes, so the people of the town
+
+595
+00:43:36,760 --> 00:43:41,460
+solved this problem secretly without talking to
+
+596
+00:43:41,460 --> 00:43:49,500
+Emily because in the southern tradition, this
+
+597
+00:43:49,500 --> 00:43:58,560
+thing, become as something bad to speak to the old
+
+598
+00:43:58,560 --> 00:44:02,560
+for something like this. Like you are, your home
+
+599
+00:44:02,560 --> 00:44:08,470
+is, yes, smell bad. So they, how they solved the
+
+600
+00:44:08,470 --> 00:44:11,650
+problem, they spread the lime inside the cellar
+
+601
+00:44:11,650 --> 00:44:18,090
+door of her house. This lime is the substance that
+
+602
+00:44:18,090 --> 00:44:22,710
+ends the bad smells.
+
+603
+00:44:27,110 --> 00:44:34,390
+This thing shows how the people of the town are
+
+604
+00:44:34,390 --> 00:44:40,390
+reluctant to ignore their cultural beliefs and
+
+605
+00:44:40,390 --> 00:44:47,710
+they don't want to force Miss Emily to change.
+
+606
+00:44:51,070 --> 00:44:57,250
+There is a quotation, as they recrossed
+
+607
+00:44:57,250 --> 00:45:01,130
+the lawn, a window that had been dark was lighted.
+
+608
+00:45:01,590 --> 00:45:06,450
+The narrator mentioned the word motionless in
+
+609
+00:45:06,450 --> 00:45:13,690
+describing Emily while she's sat at her window,
+
+610
+00:45:14,190 --> 00:45:18,490
+which shows that her relationship with her father
+
+611
+00:45:18,490 --> 00:45:27,700
+and her reaction toward his death. She is loving
+
+612
+00:45:27,700 --> 00:45:34,440
+her father, so he described her by emotionless.
+
+613
+00:45:35,840 --> 00:45:36,360
+Yes?
+
+614
+00:45:38,880 --> 00:45:42,740
+Emotionless, you mean like a sentiment or what?
+
+615
+00:45:42,900 --> 00:45:49,610
+Yes. sitting in the window without moving or
+
+616
+00:45:49,610 --> 00:45:55,150
+without noticing the people whom are... Yes, yes.
+
+617
+00:46:06,180 --> 00:46:09,680
+In the third section, we have a new character,
+
+618
+00:46:10,000 --> 00:46:16,280
+Homer Perron. He is who came from the north. He's
+
+619
+00:46:16,280 --> 00:46:19,760
+a construction worker, came to the south in order
+
+620
+00:46:19,760 --> 00:46:25,020
+to help building the sidewalks
+
+621
+00:46:25,020 --> 00:46:31,160
+in the town. After that, he started dating Miss
+
+622
+00:46:31,160 --> 00:46:36,730
+Emily. Miss Emily, yes. But the town of the people
+
+623
+00:46:36,730 --> 00:46:42,690
+don't think that Emily would date someone who is
+
+624
+00:46:42,690 --> 00:46:48,510
+from the north. But it seems that Emily is
+
+625
+00:46:48,510 --> 00:46:53,180
+interested in Yes, in Homer. Yeah, but in the
+
+626
+00:46:53,180 --> 00:46:56,000
+background, like, there is something, he was not
+
+627
+00:46:56,000 --> 00:46:58,860
+taking things seriously, and there is something,
+
+628
+00:46:58,940 --> 00:47:02,640
+you know, strange about him, you know, that he was
+
+629
+00:47:02,640 --> 00:47:09,330
+not, like, you know, heterosexual. We can say that
+
+630
+00:47:09,330 --> 00:47:15,530
+Homer's character can be symbolic in this story
+
+631
+00:47:15,530 --> 00:47:21,650
+because he is carrying the northern beliefs and
+
+632
+00:47:21,650 --> 00:47:30,410
+ideas. So I think he came to the south with an
+
+633
+00:47:30,410 --> 00:47:38,210
+idea in his mind in order to change the South from
+
+634
+00:47:38,210 --> 00:47:44,210
+an agricultural society to an industrial- He came
+
+635
+00:47:44,210 --> 00:47:47,090
+from materialistic games. Yes. You know, he is
+
+636
+00:47:47,090 --> 00:47:49,510
+called, you know- As if he wants to help the
+
+637
+00:47:49,510 --> 00:47:51,450
+South. Carbon buggers. Carbon buggers. Carbon
+
+638
+00:47:51,450 --> 00:47:56,450
+buggers. It's an expression which describes those
+
+639
+00:47:56,450 --> 00:48:01,340
+northern people. Yes. After that, the narrator
+
+640
+00:48:01,340 --> 00:48:06,260
+completing and Emily reaches over 30 years old.
+
+641
+00:48:06,700 --> 00:48:11,640
+And one day she went to the drugstore in order to
+
+642
+00:48:11,640 --> 00:48:17,100
+buy a poison. Yes, but the druggist is reluctant
+
+643
+00:48:17,100 --> 00:48:23,400
+whether to sell her or not. But there is a
+
+644
+00:48:23,400 --> 00:48:32,170
+quotation But after that, after a dialogue
+
+645
+00:48:32,170 --> 00:48:34,170
+between both of them. She compelled him, she
+
+646
+00:48:34,170 --> 00:48:37,710
+forced him. Yes, she forced him to give him and he
+
+647
+00:48:37,710 --> 00:48:42,090
+robbed it and he wrote for the rat, this poison
+
+648
+00:48:42,090 --> 00:48:47,330
+for the rat. This is the quotation, Miss Emily
+
+649
+00:48:47,330 --> 00:48:52,790
+just stared at him. Her head tilted back in order
+
+650
+00:48:52,790 --> 00:48:57,790
+to look him eye for eye, until he looked away and
+
+651
+00:48:57,790 --> 00:49:02,430
+went and got the arsenic, this is the kind of the
+
+652
+00:49:02,430 --> 00:49:06,430
+poison, and rubbed it up. You know, why do you
+
+653
+00:49:06,430 --> 00:49:11,230
+need this? And she would look. You know, like,
+
+654
+00:49:11,330 --> 00:49:14,010
+this is very scary, you know? And the poor man,
+
+655
+00:49:14,350 --> 00:49:15,470
+you know, didn't talk a lot.
+
+656
+00:49:22,980 --> 00:49:25,660
+In the first section,
+
+657
+00:49:27,420 --> 00:49:29,540
+the people of the town considered this
+
+658
+00:49:29,540 --> 00:49:35,260
+relationship between Emily and Homer
+
+659
+00:49:35,260 --> 00:49:41,100
+something disgrace, so they sent a letter for her
+
+660
+00:49:41,100 --> 00:49:44,300
+relatives in a city called Alabama.
+
+661
+00:49:46,720 --> 00:49:51,940
+So after a few days, they came and stayed with her
+
+662
+00:49:51,940 --> 00:50:01,540
+in her home almost one week. In this time, Homer
+
+663
+00:50:01,540 --> 00:50:05,460
+disappeared. When her relative came, Homer
+
+664
+00:50:05,460 --> 00:50:06,000
+disappeared.
+
+665
+00:50:09,380 --> 00:50:13,440
+They're leaving. After three days, he returns.
+
+666
+00:50:13,620 --> 00:50:18,020
+Yes, he returns back. And the narrator noted that
+
+667
+00:50:18,020 --> 00:50:22,080
+by saying, and that was the last we saw Homer
+
+668
+00:50:22,080 --> 00:50:26,620
+Perron. This is the last time they saw Homer
+
+669
+00:50:26,620 --> 00:50:33,120
+Perron. Yes. Yes. He disappeared for 20 years. For
+
+670
+00:50:33,120 --> 00:50:38,920
+20 years? He disappeared. When they came and, you
+
+671
+00:50:38,920 --> 00:50:41,900
+know, they opened the door, it was after 20 years
+
+672
+00:50:41,900 --> 00:50:45,880
+of his death. So the corpse was lying in the bed
+
+673
+00:50:45,880 --> 00:50:52,520
+for 20 years. Wow, very scary, very horrifying.
+
+674
+00:50:59,010 --> 00:51:07,130
+It's insanity. Imagine a corpse like this. It's a
+
+675
+00:51:07,130 --> 00:51:10,450
+skeleton now. It's no longer a corpse. She was
+
+676
+00:51:10,450 --> 00:51:10,890
+happy.
+
+677
+00:51:17,070 --> 00:51:21,830
+Yes, after that Miss Emily isolated herself in her
+
+678
+00:51:21,830 --> 00:51:27,230
+home for almost six months and when she next
+
+679
+00:51:27,230 --> 00:51:30,150
+appears in public she was fat and they narrated
+
+680
+00:51:30,150 --> 00:51:36,630
+describing her hair by saying pepper and salt ion
+
+681
+00:51:36,630 --> 00:51:46,370
+and gray. During this During this period, a new
+
+682
+00:51:46,370 --> 00:51:49,390
+generation controlling the town, but she's still
+
+683
+00:51:49,390 --> 00:51:56,210
+in her home. And also refuses to pay the taxes.
+
+684
+00:51:58,750 --> 00:52:03,130
+Okay, I would just like you to finish because I
+
+685
+00:52:03,130 --> 00:52:05,310
+need to finish by recapping. You talked a little
+
+686
+00:52:05,310 --> 00:52:08,230
+bit about modernism because this is a modernist
+
+687
+00:52:08,230 --> 00:52:11,550
+story and I want you to understand within the
+
+688
+00:52:11,550 --> 00:52:12,550
+modernist traditions.
+
+689
+00:52:15,210 --> 00:52:20,870
+In the last section, it is the resolution. The
+
+690
+00:52:20,870 --> 00:52:26,750
+narrator returned back to the present and Emily's
+
+691
+00:52:26,750 --> 00:52:31,410
+death. And there is some important episodes
+
+692
+00:52:31,410 --> 00:52:35,650
+happened in this section. For example, her servant
+
+693
+00:52:35,650 --> 00:52:40,970
+disappeared. Yes, the negro man disappeared. Maybe
+
+694
+00:52:40,970 --> 00:52:47,820
+because he discovered that Homer in the house, so
+
+695
+00:52:47,820 --> 00:52:54,550
+he ran away or something like this. And also the
+
+696
+00:52:54,550 --> 00:53:00,730
+last thing, when they forcibly opened the door of
+
+697
+00:53:00,730 --> 00:53:05,410
+Emily's house, they found Homer's corpse lying on
+
+698
+00:53:05,410 --> 00:53:14,210
+the bed and beside her head on the pillow, a
+
+699
+00:53:14,210 --> 00:53:16,050
+strand of iron grey hair.
+
+700
+00:53:20,520 --> 00:53:26,540
+Yes. I just want to speak about Miss Emily's hair.
+
+701
+00:53:28,340 --> 00:53:32,500
+I wrote it here, I'm sorry. Miss Emily's hair. We
+
+702
+00:53:32,500 --> 00:53:39,040
+can say that she put her hair beside his head.
+
+703
+00:53:39,460 --> 00:53:42,420
+Maybe it's a source of determination that
+
+704
+00:53:42,420 --> 00:53:46,840
+associated with the south. That she is determining
+
+705
+00:53:46,840 --> 00:53:52,160
+to do something. It's like a kind of magic?
+
+706
+00:53:56,450 --> 00:54:01,050
+Can you close this? Yes, just one sentence. The
+
+707
+00:54:01,050 --> 00:54:04,930
+last mentioning about hair hair, the narrator said
+
+708
+00:54:04,930 --> 00:54:14,990
+that it's a single strand of ionic gray hair. We
+
+709
+00:54:14,990 --> 00:54:22,190
+can say that He uses the word gray and ion in
+
+710
+00:54:22,190 --> 00:54:26,150
+order to, as a description for Emily herself, as
+
+711
+00:54:26,150 --> 00:54:31,390
+if she is strong and cannot easily change as the
+
+712
+00:54:31,390 --> 00:54:37,740
+ion. This is my presentation, thank you. Thank
+
+713
+00:54:37,740 --> 00:54:44,420
+you, presenters, Ilham and Sheda. Yes, this is
+
+714
+00:54:44,420 --> 00:54:47,840
+very, you know, grotesque story, like very
+
+715
+00:54:47,840 --> 00:54:53,040
+strange, very frightening, very mysterious, and
+
+716
+00:54:53,040 --> 00:54:56,020
+like, you know, it should be understood within the
+
+717
+00:54:56,020 --> 00:55:00,030
+Gothic tradition, within the uncanny. But again,
+
+718
+00:55:00,270 --> 00:55:05,030
+as we started today's class, this is a writer who
+
+719
+00:55:05,030 --> 00:55:09,310
+planted the seeds of modernism in the South. He
+
+720
+00:55:09,310 --> 00:55:13,310
+was a regional writer writing about Southern
+
+721
+00:55:13,310 --> 00:55:18,270
+themes, Southern concerns. The paradox was that he
+
+722
+00:55:18,270 --> 00:55:22,590
+won international, or his literature was of
+
+723
+00:55:22,590 --> 00:55:26,950
+international appeal. You know, because of his,
+
+724
+00:55:27,210 --> 00:55:33,910
+you know, style. His style, like he's a modernist
+
+725
+00:55:33,910 --> 00:55:36,530
+writer. And when you said like there is a
+
+726
+00:55:36,530 --> 00:55:38,590
+revolution, in fact, there is no resolution, you
+
+727
+00:55:38,590 --> 00:55:38,830
+know.
+
+728
+00:55:42,110 --> 00:55:45,650
+The story ended by two shocking paradoxical
+
+729
+00:55:45,650 --> 00:55:49,190
+things, you know, like death and sexuality, which
+
+730
+00:55:49,190 --> 00:55:52,690
+are, like, given like this for us as two symbols
+
+731
+00:55:52,690 --> 00:55:56,310
+waiting for our interpretation. He was juxtaposing
+
+732
+00:55:56,310 --> 00:55:59,690
+both. In fact, you know, you talk about
+
+733
+00:55:59,690 --> 00:56:02,550
+foreshadowing. You talk about, you know, the
+
+734
+00:56:02,550 --> 00:56:04,730
+style. You talk about the choice of the narrator.
+
+735
+00:56:04,930 --> 00:56:10,210
+You talk about... All these are features of, you
+
+736
+00:56:10,210 --> 00:56:13,260
+know, modernism. Yesterday, we were talking about
+
+737
+00:56:13,260 --> 00:56:18,340
+in literature since we were talking about realism.
+
+738
+00:56:18,640 --> 00:56:21,600
+And we said that realism is having two
+
+739
+00:56:21,600 --> 00:56:27,280
+definitions. One is thematic, and the other is
+
+740
+00:56:27,280 --> 00:56:30,400
+technical. And we are concerned with the
+
+741
+00:56:30,400 --> 00:56:33,840
+technical, with the stylistic one. So modernism
+
+742
+00:56:33,840 --> 00:56:36,800
+has to do, or realism, as we said, has to do with
+
+743
+00:56:36,800 --> 00:56:39,830
+a way of narrating the story. It is like very
+
+744
+00:56:39,830 --> 00:56:44,810
+chronical way. You are talking from A to Z. The
+
+745
+00:56:44,810 --> 00:56:47,410
+narrator, the choice of the narrator is a third
+
+746
+00:56:47,410 --> 00:56:51,370
+-person narrator. The language is embellished
+
+747
+00:56:51,370 --> 00:56:54,130
+language. You don't have play with the language.
+
+748
+00:56:54,330 --> 00:56:59,310
+You don't even have symbolisms because symbolism
+
+749
+00:56:59,310 --> 00:57:03,230
+is a way of mystifying the meaning. So here, we
+
+750
+00:57:03,230 --> 00:57:06,810
+have a writer who's doing the opposite. It starts
+
+751
+00:57:06,810 --> 00:57:09,940
+by a flashback. And we have a lot of
+
+752
+00:57:09,940 --> 00:57:15,980
+foreshadowing. We have a narrator who is a first
+
+753
+00:57:15,980 --> 00:57:21,180
+person collective, and sometimes it becomes we and
+
+754
+00:57:21,180 --> 00:57:28,360
+they. So it's indeed very modernist test in a
+
+755
+00:57:28,360 --> 00:57:32,460
+false sense. And again, as I said, this has a lot
+
+756
+00:57:32,460 --> 00:57:38,090
+of icons. It has a lot of symbols that needed our
+
+757
+00:57:38,090 --> 00:57:41,330
+interpretation. So I think, you know, next class
+
+758
+00:57:41,330 --> 00:57:46,170
+we might invest like the first of the lecture
+
+759
+00:57:46,170 --> 00:57:49,390
+talking about the story further, talking about its
+
+760
+00:57:49,390 --> 00:57:55,610
+themes, talking about symbolism. Okay. And I
+
+761
+00:57:55,610 --> 00:57:58,450
+think, you know, you can prepare yourself for the
+
+762
+00:57:58,450 --> 00:58:03,890
+other story, you know. Yes. Thank you very much.
+
+763
+00:58:04,430 --> 00:58:05,850
+Mona, like, do you want to say something?
+
+764
+00:58:08,820 --> 00:58:11,980
+Okay, this is without, you know. Okay, thank you
+
+765
+00:58:11,980 --> 00:58:13,260
+very much. Okay.
+
diff --git a/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/LxNHpXl2hoo_raw.json b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/LxNHpXl2hoo_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..6e71d4def330eefe6fa23ab258feb6e85173f59a
--- /dev/null
+++ b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/LxNHpXl2hoo_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4417, "start": 19.47, "end": 44.17, "text": " Bismillah ar-Rahman ar-Rahim. Wa salatu wa salam wa rahmatullahi wa barakatuh. Good morning my students. I'm happy like to have you today for the 27th class in this course American Lit. 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But let me, before talking further about Faulkner, listen to a nice report. Yes?", "tokens": [286, 458, 264, 35594, 307, 257, 707, 857, 5922, 570, 750, 7309, 286, 478, 516, 281, 584, 437, 750, 311, 516, 281, 584, 13, 583, 718, 385, 11, 949, 1417, 3052, 466, 12710, 16875, 1193, 11, 2140, 281, 257, 1481, 2275, 13, 1079, 30], "avg_logprob": -0.155208334657881, "compression_ratio": 1.3404255319148937, "no_speech_prob": 0.0, "words": [{"start": 284.17, "end": 284.87, "word": " I", "probability": 0.95849609375}, {"start": 284.87, "end": 285.01, "word": " know", "probability": 0.89013671875}, {"start": 285.01, "end": 285.19, "word": " the", "probability": 0.90869140625}, {"start": 285.19, "end": 285.55, "word": " presenter", "probability": 0.9208984375}, {"start": 285.55, "end": 285.77, "word": " is", "probability": 0.943359375}, {"start": 285.77, "end": 285.85, "word": " a", "probability": 0.7744140625}, {"start": 285.85, "end": 285.97, "word": " little", "probability": 0.8486328125}, {"start": 285.97, "end": 286.13, "word": " bit", "probability": 0.95703125}, {"start": 286.13, "end": 286.63, "word": " concerned", "probability": 0.919921875}, {"start": 286.63, "end": 287.07, "word": " because", "probability": 0.853515625}, {"start": 287.07, "end": 287.43, "word": " she", "probability": 0.91796875}, {"start": 287.43, "end": 287.79, "word": " thinks", "probability": 0.89599609375}, {"start": 287.79, "end": 288.01, "word": " I'm", "probability": 0.983154296875}, {"start": 288.01, "end": 288.27, "word": " going", "probability": 0.9482421875}, {"start": 288.27, "end": 289.23, "word": " to", "probability": 0.970703125}, {"start": 289.23, "end": 290.85, "word": " say", "probability": 0.73779296875}, {"start": 290.85, "end": 291.07, "word": " what", "probability": 0.94189453125}, {"start": 291.07, "end": 291.27, "word": " she's", "probability": 0.8359375}, {"start": 291.27, "end": 291.43, "word": " going", "probability": 0.95068359375}, {"start": 291.43, "end": 291.59, "word": " to", "probability": 0.97021484375}, {"start": 291.59, "end": 291.95, "word": " say.", "probability": 0.95166015625}, {"start": 293.31, "end": 293.71, "word": " But", "probability": 0.8349609375}, {"start": 293.71, "end": 294.27, "word": " let", "probability": 0.73388671875}, {"start": 294.27, "end": 294.51, "word": " me,", "probability": 0.96826171875}, {"start": 295.19, "end": 295.19, "word": " before", "probability": 0.875}, {"start": 295.19, "end": 295.61, "word": " talking", "probability": 0.8564453125}, {"start": 295.61, "end": 296.05, "word": " further", "probability": 0.93408203125}, {"start": 296.05, "end": 297.15, "word": " about", "probability": 0.89794921875}, {"start": 297.15, "end": 299.03, "word": " Faulkner,", "probability": 0.9514973958333334}, {"start": 300.57, "end": 301.33, "word": " listen", "probability": 0.87451171875}, {"start": 301.33, "end": 301.91, "word": " to", "probability": 0.97021484375}, {"start": 301.91, "end": 302.37, "word": " a", "probability": 0.982421875}, {"start": 302.37, "end": 302.75, "word": " nice", "probability": 0.9287109375}, {"start": 302.75, "end": 303.55, "word": " report.", "probability": 0.96630859375}, {"start": 303.93, "end": 304.17, "word": " Yes?", "probability": 0.95654296875}], "temperature": 1.0}, {"id": 13, "seek": 33740, "start": 307.82, "end": 337.4, "text": " Good morning, everyone. I am reporting today on the narrative of Frederick Douglass in light of Abraham Maslow's theory, Human Motivations and Needs. His theory was published in 1954. Instead of examining human behavior to point out good or moral choices and then prescribe how people should behave, he showed in his theory how unfulfilled needs dictate the choices people do make.", "tokens": [2205, 2446, 11, 1518, 13, 286, 669, 10031, 965, 322, 264, 9977, 295, 35617, 12742, 14549, 294, 1442, 295, 17782, 5224, 14107, 311, 5261, 11, 10294, 8956, 592, 763, 293, 1734, 5147, 13, 2812, 5261, 390, 6572, 294, 46590, 13, 7156, 295, 34662, 1952, 5223, 281, 935, 484, 665, 420, 9723, 7994, 293, 550, 49292, 577, 561, 820, 15158, 11, 415, 4712, 294, 702, 5261, 577, 517, 906, 35596, 2203, 36071, 264, 7994, 561, 360, 652, 13], "avg_logprob": -0.13271234031671134, "compression_ratio": 1.534136546184739, "no_speech_prob": 0.0198974609375, "words": [{"start": 307.82, "end": 308.1, "word": " Good", "probability": 0.50634765625}, {"start": 308.1, "end": 308.34, "word": " morning,", "probability": 0.8701171875}, {"start": 308.48, "end": 308.74, "word": " everyone.", "probability": 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I will focus my report in the first need, which is food. We know that food is a very basic human need, and this is what slaveholders in the narrative of Frederick Douglass understood very well. 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Offered with less or more food, still this need is not fulfilled. Again, we can apply this theory on our life as Palestinians. 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However, this theory fails when it comes to Gazans. We proved to Israel that we are an exception and despite the unfulfillment of such needs, we will continue threatening its security as long as they are occupying our land. Thank you.", "tokens": [527, 2203, 295, 3875, 10179, 411, 1755, 11, 6616, 293, 10356, 13, 2908, 11, 341, 5261, 18199, 562, 309, 1487, 281, 38468, 599, 13, 492, 14617, 281, 5674, 300, 321, 366, 364, 11183, 293, 7228, 264, 3971, 5757, 373, 518, 295, 1270, 2203, 11, 321, 486, 2354, 20768, 1080, 3825, 382, 938, 382, 436, 366, 8073, 1840, 527, 2117, 13, 1044, 291, 13], "avg_logprob": -0.15075683291070163, "compression_ratio": 1.4577114427860696, "no_speech_prob": 3.3974647521972656e-06, "words": [{"start": 493.93, "end": 494.41, "word": " our", "probability": 0.65673828125}, {"start": 494.41, "end": 494.69, "word": " needs", "probability": 0.7158203125}, {"start": 494.69, "end": 494.85, "word": " of", "probability": 0.8544921875}, {"start": 494.85, "end": 495.17, "word": " basic", "probability": 0.94384765625}, {"start": 495.17, "end": 495.59, "word": " goods", "probability": 0.91552734375}, {"start": 495.59, "end": 496.03, "word": " like", "probability": 0.8056640625}, {"start": 496.03, "end": 496.53, "word": " food,", "probability": 0.9404296875}, {"start": 496.73, "end": 497.03, "word": " fuel", "probability": 0.84912109375}, {"start": 497.03, "end": 497.41, "word": " and", "probability": 0.58544921875}, {"start": 497.41, "end": 497.97, "word": " electricity.", "probability": 0.94775390625}, {"start": 498.61, "end": 498.89, "word": " However,", "probability": 0.86279296875}, {"start": 499.11, "end": 499.31, "word": " this", "probability": 0.939453125}, {"start": 499.31, "end": 499.81, "word": " theory", "probability": 0.900390625}, {"start": 499.81, "end": 500.27, "word": " fails", "probability": 0.88427734375}, {"start": 500.27, "end": 500.51, "word": " when", "probability": 0.92724609375}, {"start": 500.51, "end": 500.65, "word": " it", "probability": 0.953125}, {"start": 500.65, "end": 500.95, "word": " comes", "probability": 0.88330078125}, {"start": 500.95, "end": 501.13, "word": " to", "probability": 0.97119140625}, {"start": 501.13, "end": 501.61, "word": " Gazans.", "probability": 0.93603515625}, {"start": 501.99, "end": 502.19, "word": " We", "probability": 0.95703125}, {"start": 502.19, "end": 502.55, "word": " proved", "probability": 0.492431640625}, {"start": 502.55, "end": 502.71, "word": " to", "probability": 0.96337890625}, {"start": 502.71, "end": 503.09, "word": " Israel", "probability": 0.95458984375}, {"start": 503.09, "end": 503.47, "word": " that", "probability": 0.93212890625}, {"start": 503.47, "end": 503.67, "word": " we", "probability": 0.96142578125}, {"start": 503.67, "end": 503.91, "word": " are", "probability": 0.9384765625}, {"start": 503.91, "end": 504.11, "word": " an", "probability": 0.95947265625}, {"start": 504.11, "end": 504.49, "word": " exception", "probability": 0.91796875}, {"start": 504.49, "end": 505.17, "word": " and", "probability": 0.556640625}, {"start": 505.17, "end": 505.61, "word": " despite", "probability": 0.8935546875}, {"start": 505.61, "end": 505.85, "word": " the", "probability": 0.904296875}, {"start": 505.85, "end": 508.33, "word": " unfulfillment", "probability": 0.80078125}, {"start": 508.33, "end": 508.53, "word": " of", "probability": 0.966796875}, {"start": 508.53, "end": 508.83, "word": " such", "probability": 0.955078125}, {"start": 508.83, "end": 509.23, "word": " needs,", "probability": 0.8876953125}, {"start": 509.69, "end": 509.81, "word": " we", "probability": 0.953125}, {"start": 509.81, "end": 510.05, "word": " will", "probability": 0.89111328125}, {"start": 510.05, "end": 510.59, "word": " continue", "probability": 0.91162109375}, {"start": 510.59, "end": 511.11, "word": " threatening", "probability": 0.9697265625}, {"start": 511.11, "end": 511.49, "word": " its", "probability": 0.755859375}, {"start": 511.49, "end": 511.93, "word": " security", "probability": 0.97705078125}, {"start": 511.93, "end": 512.17, "word": " as", "probability": 0.931640625}, {"start": 512.17, "end": 512.39, "word": " long", "probability": 0.92578125}, {"start": 512.39, "end": 512.69, "word": " as", "probability": 0.9638671875}, {"start": 512.69, "end": 512.83, "word": " they", "probability": 0.87890625}, {"start": 512.83, "end": 513.01, "word": " are", "probability": 0.9169921875}, {"start": 513.01, "end": 514.15, "word": " occupying", "probability": 0.815673828125}, {"start": 514.15, "end": 514.43, "word": " our", "probability": 0.8935546875}, {"start": 514.43, "end": 514.75, "word": " land.", "probability": 0.8876953125}, {"start": 515.51, "end": 516.11, "word": " Thank", "probability": 0.8720703125}, {"start": 516.11, "end": 516.27, "word": " you.", "probability": 0.93212890625}], "temperature": 1.0}, {"id": 22, "seek": 54662, "start": 519.12, "end": 546.62, "text": " In fact, the food theory is, you know, was like a theory which was used by the colonizer, by the slaveholders to further subjugate, you know, the slaves and they colonized. Yes, the Israelis were, you know, following the same strategy when they were imposing the siege on us. However, when she read, I remember the prisoners, you know,", "tokens": [682, 1186, 11, 264, 1755, 5261, 307, 11, 291, 458, 11, 390, 411, 257, 5261, 597, 390, 1143, 538, 264, 8255, 6545, 11, 538, 264, 14777, 12916, 281, 3052, 1422, 42068, 473, 11, 291, 458, 11, 264, 18394, 293, 436, 8255, 1602, 13, 1079, 11, 264, 45086, 645, 11, 291, 458, 11, 3480, 264, 912, 5206, 562, 436, 645, 40288, 264, 34147, 322, 505, 13, 2908, 11, 562, 750, 1401, 11, 286, 1604, 264, 20417, 11, 291, 458, 11], "avg_logprob": -0.14550781436264515, "compression_ratio": 1.7230769230769232, "no_speech_prob": 0.0, "words": [{"start": 519.12, "end": 519.42, "word": " In", "probability": 0.445556640625}, {"start": 519.42, "end": 519.7, "word": " fact,", "probability": 0.91455078125}, {"start": 519.96, "end": 520.04, "word": " the", "probability": 0.84326171875}, {"start": 520.04, "end": 520.42, "word": " food", "probability": 0.83935546875}, {"start": 520.42, "end": 520.92, "word": " theory", "probability": 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So let's see those first-timers, how they respond to it, how they, yes, judge. Okay, there are many, many sides I want to discuss, but if I want to talk about the American thing, I connect it with Poe. With Poe? 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There is a message to be conveyed. It is like we are horrified by the extent of the mystery, the devilish deeds of Emily herself, her stubbornness. We're horrified by this. But at the end of the day, there is a lesson to be learned, even though it is not explicit. There is a lesson to be learned. Okay, good. 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So you said she's an idol? 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I don't know, like, is it like the fallen monument? Like, it seems like there is a kind of ambivalence, you know? Like, do you think the writer, like, was ambivalent? 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I don't know, have you paid attention to the title of the story when he said a rose for Emily? 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Yeah, but like the house, you know, itself.", "tokens": [865, 11, 341, 307, 437, 11, 291, 458, 13, 865, 11, 457, 411, 264, 1782, 11, 291, 458, 11, 2564, 13], "avg_logprob": -0.3469460362737829, "compression_ratio": 1.1044776119402986, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1055.6399999999999, "end": 1056.12, "word": " Yeah,", "probability": 0.08233642578125}, {"start": 1056.12, "end": 1056.34, "word": " this", "probability": 0.58447265625}, {"start": 1056.34, "end": 1059.72, "word": " is", "probability": 0.92529296875}, {"start": 1059.72, "end": 1059.92, "word": " what,", "probability": 0.90771484375}, {"start": 1060.16, "end": 1060.3, "word": " you", "probability": 0.91162109375}, {"start": 1060.3, "end": 1060.5, "word": " know.", "probability": 0.89404296875}, {"start": 1064.72, "end": 1065.2, "word": " Yeah,", "probability": 0.68896484375}, {"start": 1067.58, "end": 1067.7, "word": " but", "probability": 0.9150390625}, {"start": 1067.7, "end": 1068.04, "word": " like", "probability": 0.87255859375}, {"start": 1068.04, "end": 1068.44, "word": " the", "probability": 0.80517578125}, {"start": 1068.44, "end": 1068.88, "word": " house,", "probability": 0.88037109375}, {"start": 1069.06, "end": 1069.2, "word": " you", "probability": 0.798828125}, {"start": 1069.2, "end": 1069.44, "word": " know,", "probability": 0.88818359375}, {"start": 1069.56, "end": 1070.06, "word": " itself.", "probability": 0.83349609375}], "temperature": 1.0}, {"id": 45, "seek": 109740, "start": 1071.16, "end": 1097.4, "text": " It's old. It's prestigious. It is tradition. It is there. It is holding itself, you know? So even though like everything like cotton gins were encrouching, you know, like change factors were there, but the house was still holding itself, you know, with its copulets, with its spires. It was there. Like it was resisting all this encroachment, you know? Yeah.", "tokens": [467, 311, 1331, 13, 467, 311, 33510, 13, 467, 307, 6994, 13, 467, 307, 456, 13, 467, 307, 5061, 2564, 11, 291, 458, 30, 407, 754, 1673, 411, 1203, 411, 13764, 290, 1292, 645, 2058, 81, 2220, 278, 11, 291, 458, 11, 411, 1319, 6771, 645, 456, 11, 457, 264, 1782, 390, 920, 5061, 2564, 11, 291, 458, 11, 365, 1080, 2971, 425, 1385, 11, 365, 1080, 637, 3145, 13, 467, 390, 456, 13, 1743, 309, 390, 43940, 439, 341, 2058, 340, 23908, 11, 291, 458, 30, 865, 13], "avg_logprob": -0.2380208318432172, "compression_ratio": 1.7860696517412935, "no_speech_prob": 1.430511474609375e-06, "words": [{"start": 1071.16, "end": 1071.5, "word": " It's", "probability": 0.5198974609375}, {"start": 1071.5, "end": 1071.94, "word": " old.", "probability": 0.90380859375}, {"start": 1072.28, "end": 1072.48, "word": " It's", "probability": 0.974609375}, {"start": 1072.48, "end": 1073.16, "word": " prestigious.", "probability": 0.91748046875}, {"start": 1073.7, "end": 1073.98, "word": " It", 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Very good. So it seems like some of you like delve deep. Mentally.", "tokens": [1743, 11, 307, 456, 257, 8952, 1434, 1296, 15034, 293, 720, 30, 4372, 665, 13, 407, 309, 2544, 411, 512, 295, 291, 411, 43098, 2452, 13, 33140, 379, 13], "avg_logprob": -0.3270833323399226, "compression_ratio": 1.1553398058252426, "no_speech_prob": 0.0, "words": [{"start": 1099.59, "end": 1100.09, "word": " Like,", "probability": 0.32568359375}, {"start": 1100.39, "end": 1100.55, "word": " is", "probability": 0.8154296875}, {"start": 1100.55, "end": 1100.69, "word": " there", "probability": 0.91748046875}, {"start": 1100.69, "end": 1100.85, "word": " a", "probability": 0.97412109375}, {"start": 1100.85, "end": 1101.33, "word": " parallelism", "probability": 0.78857421875}, {"start": 1101.33, "end": 1101.63, "word": " between", "probability": 0.86474609375}, {"start": 1101.63, "end": 1102.01, "word": " Emily", "probability": 0.87890625}, {"start": 1102.01, "end": 1102.25, "word": " and", "probability": 0.724609375}, {"start": 1102.25, "end": 1102.39, "word": " her?", "probability": 0.401123046875}, {"start": 1103.21, "end": 1103.51, "word": " Very", "probability": 0.497802734375}, {"start": 1103.51, "end": 1103.77, "word": " good.", "probability": 0.919921875}, {"start": 1103.97, "end": 1104.19, "word": " So", "probability": 0.83984375}, {"start": 1104.19, "end": 1104.77, "word": " it", "probability": 0.60107421875}, {"start": 1104.77, "end": 1105.07, "word": " seems", "probability": 0.81494140625}, {"start": 1105.07, "end": 1105.57, "word": " like", "probability": 0.9267578125}, {"start": 1105.57, "end": 1105.97, "word": " some", "probability": 0.87353515625}, {"start": 1105.97, "end": 1106.15, "word": " of", "probability": 0.97314453125}, {"start": 1106.15, "end": 1106.69, "word": " you", "probability": 0.96826171875}, {"start": 1106.69, "end": 1107.67, "word": " like", "probability": 0.5283203125}, {"start": 1107.67, "end": 1108.01, "word": " delve", "probability": 0.5517578125}, {"start": 1108.01, "end": 1108.43, "word": " deep.", "probability": 0.94140625}, {"start": 1115.77, "end": 1116.37, "word": " Mentally.", "probability": 0.749267578125}], "temperature": 1.0}, {"id": 47, "seek": 114363, "start": 1118.59, "end": 1143.63, "text": " because Emily herself was motivated. Because if we trace the narrative, they were happy with things Emily did, even if the things were not good enough for her position. But they were happy to see that she was with a new life partner. 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Because if we want to trace it psychologically, she has many illness before and it's afflicted her personality. Okay, but like if you take, you know, I know like this society is very curious society, like they are gossiping, you know, they are, they are, you know, the narrator is, yeah, they're very curious. It means, okay, there is something wrong, you know, yes.", "tokens": [407, 309, 311, 406, 264, 4086, 11, 457, 309, 307, 720, 13, 1436, 498, 321, 528, 281, 13508, 309, 41387, 11, 750, 575, 867, 10152, 949, 293, 309, 311, 48287, 292, 720, 9033, 13, 1033, 11, 457, 411, 498, 291, 747, 11, 291, 458, 11, 286, 458, 411, 341, 4086, 307, 588, 6369, 4086, 11, 411, 436, 366, 31788, 278, 11, 291, 458, 11, 436, 366, 11, 436, 366, 11, 291, 458, 11, 264, 32646, 307, 11, 1338, 11, 436, 434, 588, 6369, 13, 467, 1355, 11, 1392, 11, 456, 307, 746, 2085, 11, 291, 458, 11, 2086, 13], "avg_logprob": -0.23234374478459358, "compression_ratio": 1.8008849557522124, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1143.95, "end": 1144.27, "word": " So", "probability": 0.62744140625}, {"start": 1144.27, "end": 1144.75, "word": " it's", "probability": 0.8818359375}, {"start": 1144.75, "end": 1144.93, "word": " not", "probability": 0.943359375}, {"start": 1144.93, "end": 1145.09, "word": " the", 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This is not the generation gap we are talking about. We're talking about like two generations or like, you know, like I mean, the carpet beggars, you know, like those who came from the north, you know, and the generation from the north, the Yankee and the southern people, you know, the southern people. There is like this is the clash you feel. Okay.", "tokens": [286, 500, 380, 519, 11, 291, 458, 11, 309, 311, 411, 264, 10593, 13, 639, 307, 406, 264, 5125, 7417, 321, 366, 1417, 466, 13, 492, 434, 1417, 466, 411, 732, 10593, 420, 411, 11, 291, 458, 11, 411, 286, 914, 11, 264, 18119, 44914, 685, 11, 291, 458, 11, 411, 729, 567, 1361, 490, 264, 6830, 11, 291, 458, 11, 293, 264, 5125, 490, 264, 6830, 11, 264, 13633, 21687, 293, 264, 13456, 561, 11, 291, 458, 11, 264, 13456, 561, 13, 821, 307, 411, 341, 307, 264, 36508, 291, 841, 13, 1033, 13], "avg_logprob": -0.18880208566163978, "compression_ratio": 2.050761421319797, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 1182.26, "end": 1182.78, "word": " I", "probability": 0.64453125}, {"start": 1182.78, "end": 1183.2, "word": " don't", "probability": 0.978515625}, {"start": 1183.2, "end": 1183.48, "word": " think,", "probability": 0.912109375}, {"start": 1183.5, "end": 1183.62, "word": " you", "probability": 0.90576171875}, {"start": 1183.62, "end": 1183.78, "word": " 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It's the place. It's the northern people and the southern people, you know. I think, you know, we had a glimpse about the southern people, the way of life in the, you know, in Huckleberry Finn and like Usher. 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They keep their tradition and not accept the change? 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Like it could be a revenge, you know? How do you know? Like it's very like, yeah. Okay. This is like what one of the critics, you know, she wanted to immortalize her. Okay. Okay. 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She's not a strong woman. No, she was like, I think you know in this story. Okay, go ahead. My idea. 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My name is Shadagh Pandil. My partner is Ilham Hamad. You already knew my topic and you already discussed many things in my presentation. 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So this actually found in Faulkner's short story, we see that how Emily against her society, her strange behaviors.", "tokens": [13831, 4342, 11, 3931, 11, 14093, 11, 25678, 721, 11, 436, 9898, 281, 2248, 264, 4342, 15501, 1970, 264, 4086, 11, 1970, 264, 4086, 293, 264, 15501, 11, 264, 14211, 295, 6018, 294, 341, 4086, 13, 407, 341, 767, 1352, 294, 12710, 16875, 1193, 311, 2099, 1657, 11, 321, 536, 300, 577, 15034, 1970, 720, 4086, 11, 720, 5861, 15501, 13], "avg_logprob": -0.20060483414319255, "compression_ratio": 1.7692307692307692, "no_speech_prob": 1.5497207641601562e-06, "words": [{"start": 1538.88, "end": 1539.74, "word": " mysterious", "probability": 0.3798828125}, {"start": 1539.74, "end": 1540.7, "word": " characters,", "probability": 0.90673828125}, {"start": 1540.96, "end": 1541.42, "word": " events,", "probability": 0.87841796875}, {"start": 1541.72, "end": 1542.32, "word": " secrets,", "probability": 0.7939453125}, {"start": 1542.78, "end": 1543.1, "word": " supernatural", "probability": 0.921875}, {"start": 1543.1, "end": 1543.76, "word": " things,", "probability": 0.86669921875}, {"start": 1544.26, "end": 1544.76, "word": " they", "probability": 0.875}, {"start": 1544.76, "end": 1545.2, "word": " tries", "probability": 0.69775390625}, {"start": 1545.2, "end": 1545.48, "word": " to", "probability": 0.97314453125}, {"start": 1545.48, "end": 1546.14, "word": " discuss", "probability": 0.896484375}, {"start": 1546.14, "end": 1546.92, "word": " the", "probability": 0.9140625}, {"start": 1546.92, "end": 1548.6, "word": " characters", "probability": 0.7109375}, {"start": 1548.6, "end": 1549.94, "word": " behaviors", "probability": 0.74853515625}, {"start": 1549.94, "end": 1550.4, "word": " against", "probability": 0.93017578125}, {"start": 1550.4, "end": 1550.7, "word": " the", "probability": 0.78564453125}, {"start": 1550.7, "end": 1551.18, "word": " society,", "probability": 0.96533203125}, {"start": 1551.82, "end": 1552.84, "word": " against", "probability": 0.87255859375}, {"start": 1552.84, "end": 1553.14, "word": " the", "probability": 0.51416015625}, {"start": 1553.14, "end": 1553.4, "word": " society", "probability": 0.9658203125}, {"start": 1553.4, "end": 1553.68, "word": " and", "probability": 0.89013671875}, {"start": 1553.68, "end": 1553.82, "word": " the", "probability": 0.85009765625}, {"start": 1553.82, "end": 1554.4, "word": " behaviors,", "probability": 0.91650390625}, {"start": 1555.54, "end": 1555.98, "word": " the", "probability": 0.912109375}, {"start": 1555.98, "end": 1556.44, "word": " codes", "probability": 0.91357421875}, {"start": 1556.44, "end": 1556.8, "word": " of", "probability": 0.955078125}, {"start": 1556.8, "end": 1557.88, "word": " conduct", "probability": 0.91455078125}, {"start": 1557.88, "end": 1558.12, "word": " in", "probability": 0.92431640625}, {"start": 1558.12, "end": 1558.34, "word": " this", "probability": 0.93359375}, {"start": 1558.34, "end": 1558.92, "word": " society.", "probability": 0.96142578125}, {"start": 1559.12, "end": 1559.34, "word": " So", "probability": 0.912109375}, {"start": 1559.34, "end": 1559.92, "word": " this", "probability": 0.70849609375}, {"start": 1559.92, "end": 1560.9, "word": " actually", "probability": 0.367919921875}, {"start": 1560.9, "end": 1561.58, "word": " found", "probability": 0.9091796875}, {"start": 1561.58, "end": 1561.98, "word": " in", "probability": 0.9345703125}, {"start": 1561.98, "end": 1562.76, "word": " Faulkner's", "probability": 0.7794189453125}, {"start": 1562.76, "end": 1563.18, "word": " short", "probability": 0.97900390625}, {"start": 1563.18, "end": 1563.62, "word": " story,", "probability": 0.93408203125}, {"start": 1563.94, "end": 1564.12, "word": " we", "probability": 0.9482421875}, {"start": 1564.12, "end": 1564.36, "word": " see", "probability": 0.92822265625}, {"start": 1564.36, "end": 1564.6, "word": " that", "probability": 0.88720703125}, {"start": 1564.6, "end": 1564.92, "word": " how", "probability": 0.90283203125}, {"start": 1564.92, "end": 1565.44, "word": " Emily", "probability": 0.7548828125}, {"start": 1565.44, "end": 1565.86, "word": " against", "probability": 0.8583984375}, {"start": 1565.86, "end": 1566.14, "word": " her", "probability": 0.89306640625}, {"start": 1566.14, "end": 1566.62, "word": " society,", "probability": 0.955078125}, {"start": 1566.98, "end": 1567.14, "word": " her", "probability": 0.9248046875}, {"start": 1567.14, "end": 1567.7, "word": " strange", "probability": 0.900390625}, {"start": 1567.7, "end": 1568.22, "word": " behaviors.", "probability": 0.8974609375}], "temperature": 1.0}, {"id": 67, "seek": 159813, "start": 1569.47, "end": 1598.13, "text": " About the title, the meaning of the title is very mysterious as you know. It carries many interpretations. So one of the interpretations or two I will talk about, it's a symbol of love or faithfulness. 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A first person singular or a first person collective? Who's more authentic? Because you have two eyes see better than one. 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So again here, when he said they, it means he wanted to dismiss. Yes, that's right. When he said we, it's safer. 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This actually, this conflict has to say that Faulkner tries to say that this is the picture of the life in that time, the late 18s and the beginning of 19s. 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First of all, the first quotation, when Miss Emily died, our whole town went to her funeral. This is the opening sentence in the book.", "tokens": [823, 286, 478, 516, 281, 20858, 10515, 293, 23663, 412, 264, 912, 565, 365, 512, 9641, 763, 13, 2386, 295, 439, 11, 264, 700, 47312, 11, 562, 5275, 15034, 4539, 11, 527, 1379, 3954, 1437, 281, 720, 20231, 13, 639, 307, 264, 5193, 8174, 294, 264, 1446, 13], "avg_logprob": -0.19387755588609346, "compression_ratio": 1.3850931677018634, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2187.79, "end": 2188.41, "word": " Now", "probability": 0.78271484375}, {"start": 2188.41, "end": 2188.59, "word": " I'm", "probability": 0.844970703125}, {"start": 2188.59, "end": 2188.77, "word": " going", "probability": 0.951171875}, {"start": 2188.77, "end": 2189.03, "word": " to", "probability": 0.9716796875}, {"start": 2189.03, "end": 2189.41, "word": " summarize", "probability": 0.7548828125}, {"start": 2189.41, "end": 2190.15, "word": " briefly", "probability": 0.861328125}, {"start": 2190.15, "end": 2190.41, "word": " and", "probability": 0.86572265625}, {"start": 2190.41, "end": 2190.87, "word": " analyzing", "probability": 0.70263671875}, {"start": 2190.87, "end": 2191.11, "word": " at", "probability": 0.9384765625}, {"start": 2191.11, "end": 2191.25, "word": " the", "probability": 0.92138671875}, {"start": 2191.25, "end": 2191.49, "word": " same", "probability": 0.91162109375}, {"start": 2191.49, "end": 2191.87, "word": " time", "probability": 0.8916015625}, {"start": 2191.87, "end": 2192.67, "word": " with", "probability": 0.85986328125}, {"start": 2192.67, "end": 2192.97, "word": " some", "probability": 0.90234375}, {"start": 2192.97, "end": 2193.65, "word": " quotations.", "probability": 0.96923828125}, {"start": 2194.27, "end": 2194.87, "word": " First", "probability": 0.88720703125}, {"start": 2194.87, "end": 2195.09, "word": " of", "probability": 0.9677734375}, {"start": 2195.09, "end": 2195.49, "word": " all,", "probability": 0.9482421875}, {"start": 2196.27, "end": 2196.41, "word": " the", "probability": 0.88427734375}, {"start": 2196.41, "end": 2196.63, "word": " first", "probability": 0.884765625}, {"start": 2196.63, "end": 2197.13, "word": " quotation,", "probability": 0.9619140625}, {"start": 2197.75, "end": 2197.85, "word": " when", "probability": 0.24169921875}, {"start": 2197.85, "end": 2198.11, "word": " Miss", "probability": 0.599609375}, {"start": 2198.11, "end": 2198.47, "word": " Emily", "probability": 0.6826171875}, {"start": 2198.47, "end": 2199.79, "word": " died,", "probability": 0.73779296875}, {"start": 2200.91, "end": 2201.11, "word": " our", "probability": 0.85595703125}, {"start": 2201.11, "end": 2201.41, "word": " whole", "probability": 0.8837890625}, {"start": 2201.41, "end": 2201.75, "word": " town", "probability": 0.87255859375}, {"start": 2201.75, "end": 2202.01, "word": " went", "probability": 0.88720703125}, {"start": 2202.01, "end": 2202.17, "word": " to", "probability": 0.96630859375}, {"start": 2202.17, "end": 2202.45, "word": " her", "probability": 0.947265625}, {"start": 2202.45, "end": 2203.43, "word": " funeral.", "probability": 0.90478515625}, {"start": 2203.97, "end": 2204.27, "word": " This", "probability": 0.8857421875}, {"start": 2204.27, "end": 2204.45, "word": " is", "probability": 0.947265625}, {"start": 2204.45, "end": 2204.65, "word": " the", "probability": 0.92626953125}, {"start": 2204.65, "end": 2204.97, "word": " opening", "probability": 0.89208984375}, {"start": 2204.97, "end": 2205.65, "word": " sentence", "probability": 0.93310546875}, {"start": 2205.65, "end": 2206.65, "word": " in", "probability": 0.88232421875}, {"start": 2206.65, "end": 2206.93, "word": " the", "probability": 0.89208984375}, {"start": 2206.93, "end": 2208.85, "word": " book.", "probability": 0.11798095703125}], "temperature": 1.0}, {"id": 95, "seek": 222603, "start": 2209.31, "end": 2226.03, "text": " in the short story. It starts from the end. As we know, the narrator used the flashback narrating this story. After that, he moving to describe Emily's house.", "tokens": [294, 264, 2099, 1657, 13, 467, 3719, 490, 264, 917, 13, 1018, 321, 458, 11, 264, 32646, 1143, 264, 7319, 3207, 6397, 990, 341, 1657, 13, 2381, 300, 11, 415, 2684, 281, 6786, 15034, 311, 1782, 13], "avg_logprob": -0.22615132245578265, "compression_ratio": 1.325, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2209.31, "end": 2209.49, "word": " in", "probability": 0.369140625}, {"start": 2209.49, "end": 2209.61, "word": " the", "probability": 0.73095703125}, {"start": 2209.61, "end": 2210.47, "word": " short", "probability": 0.97265625}, {"start": 2210.47, "end": 2210.97, "word": " story.", "probability": 0.919921875}, {"start": 2211.71, "end": 2212.21, "word": " It", "probability": 0.93701171875}, {"start": 2212.21, "end": 2212.67, "word": " starts", "probability": 0.83740234375}, {"start": 2212.67, "end": 2213.43, "word": " from", "probability": 0.88525390625}, {"start": 2213.43, "end": 2213.89, "word": " the", 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Also, she said, I have no taxes in Jefferson's. 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Yes? Emotionless, you mean like a sentiment or what? 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She compelled him, she forced him. Yes, she forced him to give him and he robbed it and he wrote for the rat, this poison for the rat. 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You know, why do you need this? And she would look. You know, like, this is very scary, you know? 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In this time, Homer disappeared. When her relative came, Homer disappeared.", "tokens": [407, 934, 257, 1326, 1708, 11, 436, 1361, 293, 9181, 365, 720, 294, 720, 1280, 1920, 472, 1243, 13, 682, 341, 565, 11, 42273, 13954, 13, 1133, 720, 4972, 1361, 11, 42273, 13954, 13], "avg_logprob": -0.2743303690637861, "compression_ratio": 1.3928571428571428, "no_speech_prob": 0.0, "words": [{"start": 2986.72, "end": 2987.38, "word": " So", "probability": 0.69091796875}, {"start": 2987.38, "end": 2988.2, "word": " after", "probability": 0.6591796875}, {"start": 2988.2, "end": 2988.64, "word": " a", "probability": 0.89892578125}, {"start": 2988.64, "end": 2988.8, "word": " few", "probability": 0.904296875}, {"start": 2988.8, "end": 2989.12, "word": " days,", "probability": 0.9306640625}, {"start": 2989.26, "end": 2989.34, "word": " they", "probability": 0.83642578125}, {"start": 2989.34, "end": 2989.68, "word": " came", "probability": 0.8271484375}, {"start": 2989.68, "end": 2990.3, "word": " and", "probability": 0.91259765625}, {"start": 2990.3, "end": 2991.3, "word": " stayed", "probability": 0.583984375}, {"start": 2991.3, "end": 2991.66, "word": " with", "probability": 0.7783203125}, {"start": 2991.66, "end": 2991.94, "word": " her", "probability": 0.9501953125}, {"start": 2991.94, "end": 2992.3, "word": " in", "probability": 0.84765625}, {"start": 2992.3, "end": 2992.86, "word": " her", "probability": 0.92919921875}, {"start": 2992.86, "end": 2993.2, "word": " home", "probability": 0.88671875}, {"start": 2993.2, "end": 2995.06, "word": " almost", "probability": 0.376708984375}, {"start": 2995.06, "end": 2996.12, "word": " one", "probability": 0.84130859375}, {"start": 2996.12, "end": 2996.46, "word": " week.", "probability": 0.93701171875}, {"start": 2997.78, "end": 2998.1, "word": " In", "probability": 0.708984375}, {"start": 2998.1, "end": 2998.42, "word": " this", "probability": 0.94775390625}, {"start": 2998.42, "end": 2999.86, "word": " time,", "probability": 0.78125}, {"start": 3001.3, "end": 3001.54, "word": " Homer", "probability": 0.73974609375}, {"start": 3001.54, "end": 3002.14, "word": " disappeared.", "probability": 0.80615234375}, {"start": 3002.76, "end": 3003.12, "word": " When", "probability": 0.87646484375}, {"start": 3003.12, "end": 3003.78, "word": " her", "probability": 0.9228515625}, {"start": 3003.78, "end": 3004.1, "word": " relative", "probability": 0.494140625}, {"start": 3004.1, "end": 3005.1, "word": " came,", "probability": 0.78662109375}, {"start": 3005.26, "end": 3005.46, "word": " Homer", "probability": 0.9423828125}, {"start": 3005.46, "end": 3006.0, "word": " disappeared.", "probability": 0.81640625}], "temperature": 1.0}, {"id": 128, "seek": 303564, "start": 3009.38, "end": 3035.64, "text": " They're leaving. After three days, he returns. Yes, he returns back. And the narrator noted that by saying, and that was the last we saw Homer Perron. This is the last time they saw Homer Perron. Yes. Yes. He disappeared for 20 years. For 20 years? 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So the corpse was lying in the bed for 20 years. Wow, very scary, very horrifying.", "tokens": [1133, 436, 1361, 293, 11, 291, 458, 11, 436, 5625, 264, 2853, 11, 309, 390, 934, 945, 924, 295, 702, 2966, 13, 407, 264, 30324, 390, 8493, 294, 264, 2901, 337, 945, 924, 13, 3153, 11, 588, 6958, 11, 588, 40227, 13], "avg_logprob": -0.2532703432925912, "compression_ratio": 1.3790322580645162, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 3037.08, "end": 3037.38, "word": " When", "probability": 0.5224609375}, {"start": 3037.38, "end": 3037.56, "word": " they", "probability": 0.88037109375}, {"start": 3037.56, "end": 3038.06, "word": " came", "probability": 0.87109375}, {"start": 3038.06, "end": 3038.7, "word": " and,", "probability": 0.7109375}, {"start": 3038.78, "end": 3038.92, "word": " you", "probability": 0.9482421875}, {"start": 3038.92, "end": 3039.0, "word": " know,", "probability": 0.88818359375}, {"start": 3039.02, "end": 3039.22, "word": " they", "probability": 0.87646484375}, {"start": 3039.22, "end": 3039.5, "word": " opened", "probability": 0.74951171875}, {"start": 3039.5, "end": 3039.72, "word": " the", "probability": 0.91943359375}, {"start": 3039.72, "end": 3039.92, "word": " door,", "probability": 0.95751953125}, {"start": 3040.04, "end": 3040.14, "word": " it", "probability": 0.9384765625}, {"start": 3040.14, "end": 3040.34, "word": " was", "probability": 0.95166015625}, {"start": 3040.34, "end": 3040.88, "word": " after", "probability": 0.84228515625}, {"start": 3040.88, "end": 3041.62, "word": " 20", "probability": 0.461181640625}, {"start": 3041.62, "end": 3041.9, "word": " years", "probability": 0.93017578125}, {"start": 3041.9, "end": 3042.02, "word": " of", "probability": 0.9560546875}, {"start": 3042.02, "end": 3042.22, "word": " his", "probability": 0.96875}, {"start": 3042.22, "end": 3042.46, "word": " death.", "probability": 0.96240234375}, {"start": 3042.86, "end": 3043.18, "word": " So", "probability": 0.290283203125}, {"start": 3043.18, "end": 3043.36, "word": " the", "probability": 0.7001953125}, {"start": 3043.36, "end": 3043.72, "word": " corpse", "probability": 0.9697265625}, {"start": 3043.72, "end": 3044.04, "word": " was", "probability": 0.94677734375}, {"start": 3044.04, "end": 3044.54, "word": " lying", "probability": 0.88037109375}, {"start": 3044.54, "end": 3045.44, "word": " in", "probability": 0.94580078125}, {"start": 3045.44, "end": 3045.64, "word": " the", "probability": 0.61328125}, {"start": 3045.64, "end": 3045.88, "word": " bed", "probability": 0.9453125}, {"start": 3045.88, "end": 3046.76, "word": " for", "probability": 0.94384765625}, {"start": 3046.76, "end": 3047.32, "word": " 20", "probability": 0.84814453125}, {"start": 3047.32, "end": 3048.06, "word": " years.", "probability": 0.9296875}, {"start": 3048.32, "end": 3048.6, "word": " Wow,", "probability": 0.87939453125}, {"start": 3049.16, "end": 3049.62, "word": " very", "probability": 0.830078125}, {"start": 3049.62, "end": 3051.0, "word": " scary,", "probability": 0.54052734375}, {"start": 3051.48, "end": 3051.86, "word": " very", "probability": 0.8564453125}, {"start": 3051.86, "end": 3052.52, "word": " horrifying.", "probability": 0.85888671875}], "temperature": 1.0}, {"id": 130, "seek": 307089, "start": 3059.01, "end": 3070.89, "text": " It's insanity. Imagine a corpse like this. It's a skeleton now. It's no longer a corpse. She was happy.", "tokens": [467, 311, 47505, 13, 11739, 257, 30324, 411, 341, 13, 467, 311, 257, 25204, 586, 13, 467, 311, 572, 2854, 257, 30324, 13, 1240, 390, 2055, 13], "avg_logprob": -0.3878348075917789, "compression_ratio": 1.2093023255813953, "no_speech_prob": 6.556510925292969e-07, "words": [{"start": 3059.01, "end": 3059.75, "word": " It's", "probability": 0.44866943359375}, {"start": 3059.75, "end": 3060.23, "word": " insanity.", "probability": 0.85693359375}, {"start": 3061.71, "end": 3062.15, "word": " Imagine", "probability": 0.77490234375}, {"start": 3062.15, "end": 3062.55, "word": " a", "probability": 0.363037109375}, {"start": 3062.55, "end": 3064.77, "word": " corpse", "probability": 0.9873046875}, {"start": 3064.77, "end": 3065.13, "word": " like", "probability": 0.826171875}, {"start": 3065.13, "end": 3065.53, "word": " this.", "probability": 0.931640625}, {"start": 3066.77, "end": 3066.95, "word": " It's", "probability": 0.878662109375}, {"start": 3066.95, "end": 3067.13, "word": " a", "probability": 0.9619140625}, {"start": 3067.13, "end": 3067.45, "word": " skeleton", "probability": 0.6552734375}, {"start": 3067.45, "end": 3067.83, "word": " now.", "probability": 0.8603515625}, {"start": 3067.93, "end": 3068.11, "word": " It's", "probability": 0.937744140625}, {"start": 3068.11, "end": 3068.31, "word": " no", "probability": 0.90771484375}, {"start": 3068.31, "end": 3068.57, "word": " longer", "probability": 0.939453125}, {"start": 3068.57, "end": 3068.85, "word": " a", "probability": 0.98291015625}, {"start": 3068.85, "end": 3069.15, "word": " corpse.", "probability": 0.97216796875}, {"start": 3069.53, "end": 3070.27, "word": " She", "probability": 0.334228515625}, {"start": 3070.27, "end": 3070.45, "word": " was", "probability": 0.8291015625}, {"start": 3070.45, "end": 3070.89, "word": " happy.", "probability": 0.88671875}], "temperature": 1.0}, {"id": 131, "seek": 310125, "start": 3077.07, "end": 3101.25, "text": " Yes, after that Miss Emily isolated herself in her home for almost six months and when she next appears in public she was fat and they narrated describing her hair by saying pepper and salt ion and gray. 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I just want to speak about Miss Emily's hair.", "tokens": [1079, 13, 286, 445, 528, 281, 1710, 466, 5275, 15034, 311, 2578, 13], "avg_logprob": -0.29715403062956675, "compression_ratio": 0.864406779661017, "no_speech_prob": 0.0, "words": [{"start": 3200.52, "end": 3201.46, "word": " Yes.", "probability": 0.71044921875}, {"start": 3201.46, "end": 3202.4, "word": " I", "probability": 0.93505859375}, {"start": 3202.4, "end": 3202.7, "word": " just", "probability": 0.38427734375}, {"start": 3202.7, "end": 3203.96, "word": " want", "probability": 0.857421875}, {"start": 3203.96, "end": 3204.12, "word": " to", "probability": 0.97119140625}, {"start": 3204.12, "end": 3204.36, "word": " speak", "probability": 0.96826171875}, {"start": 3204.36, "end": 3204.9, "word": " about", "probability": 0.916015625}, {"start": 3204.9, "end": 3205.8, "word": " Miss", "probability": 0.51953125}, {"start": 3205.8, "end": 3206.3, "word": " Emily's", "probability": 0.70849609375}, {"start": 3206.3, "end": 3206.54, "word": " hair.", "probability": 0.89892578125}], "temperature": 1.0}, {"id": 138, "seek": 323216, "start": 3208.34, "end": 3232.16, "text": " I wrote it here, I'm sorry. Miss Emily's hair. We can say that she put her hair beside his head. Maybe it's a source of determination that associated with the south. That she is determining to do something. It's like a kind of magic?", "tokens": [286, 4114, 309, 510, 11, 286, 478, 2597, 13, 5275, 15034, 311, 2578, 13, 492, 393, 584, 300, 750, 829, 720, 2578, 15726, 702, 1378, 13, 2704, 309, 311, 257, 4009, 295, 18432, 300, 6615, 365, 264, 7377, 13, 663, 750, 307, 23751, 281, 360, 746, 13, 467, 311, 411, 257, 733, 295, 5585, 30], "avg_logprob": -0.1915457591946636, "compression_ratio": 1.4444444444444444, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 3208.34, "end": 3208.56, "word": " I", "probability": 0.87158203125}, {"start": 3208.56, "end": 3208.76, "word": " wrote", "probability": 0.91748046875}, {"start": 3208.76, "end": 3208.9, "word": " it", "probability": 0.947265625}, {"start": 3208.9, "end": 3209.16, "word": " here,", "probability": 0.853515625}, {"start": 3209.26, "end": 3209.36, "word": " I'm", "probability": 0.965576171875}, {"start": 3209.36, "end": 3209.6, "word": " sorry.", "probability": 0.86474609375}, {"start": 3210.6, "end": 3210.98, "word": " Miss", "probability": 0.501953125}, {"start": 3210.98, "end": 3212.1, "word": " Emily's", "probability": 0.807861328125}, {"start": 3212.1, "end": 3212.26, "word": " hair.", "probability": 0.7861328125}, {"start": 3212.36, "end": 3212.5, "word": " We", "probability": 0.94873046875}, {"start": 3212.5, "end": 3212.9, "word": " can", "probability": 0.9521484375}, {"start": 3212.9, "end": 3214.28, "word": " say", "probability": 0.93896484375}, {"start": 3214.28, "end": 3214.82, "word": " that", "probability": 0.93408203125}, {"start": 3214.82, "end": 3216.14, "word": " she", "probability": 0.88818359375}, {"start": 3216.14, "end": 3216.4, "word": " put", "probability": 0.908203125}, {"start": 3216.4, "end": 3216.6, "word": " her", "probability": 0.94580078125}, {"start": 3216.6, "end": 3216.9, "word": " hair", "probability": 0.9462890625}, {"start": 3216.9, "end": 3217.92, "word": " beside", "probability": 0.8701171875}, {"start": 3217.92, "end": 3218.7, "word": " his", "probability": 0.96435546875}, {"start": 3218.7, "end": 3219.04, "word": " head.", "probability": 0.9560546875}, {"start": 3219.46, "end": 3219.68, "word": " Maybe", "probability": 0.9501953125}, {"start": 3219.68, "end": 3219.92, "word": " it's", "probability": 0.96533203125}, {"start": 3219.92, "end": 3220.06, "word": " a", "probability": 0.99365234375}, {"start": 3220.06, "end": 3220.4, "word": " source", "probability": 0.8076171875}, {"start": 3220.4, "end": 3220.76, "word": " of", "probability": 0.97119140625}, {"start": 3220.76, "end": 3221.7, "word": " determination", "probability": 0.9453125}, {"start": 3221.7, "end": 3222.42, "word": " that", "probability": 0.86181640625}, {"start": 3222.42, "end": 3223.1, "word": " associated", "probability": 0.62109375}, {"start": 3223.1, "end": 3223.52, "word": " with", "probability": 0.90673828125}, {"start": 3223.52, "end": 3223.84, "word": " the", "probability": 0.916015625}, {"start": 3223.84, "end": 3224.56, "word": " south.", "probability": 0.466552734375}, {"start": 3225.18, "end": 3225.72, "word": " That", "probability": 0.88525390625}, {"start": 3225.72, "end": 3225.98, "word": " she", "probability": 0.9140625}, {"start": 3225.98, "end": 3226.26, "word": " is", "probability": 0.93115234375}, {"start": 3226.26, "end": 3226.84, "word": " determining", "probability": 0.6083984375}, {"start": 3226.84, "end": 3227.92, "word": " to", "probability": 0.5302734375}, {"start": 3227.92, "end": 3228.34, "word": " do", "probability": 0.96435546875}, {"start": 3228.34, "end": 3228.86, "word": " something.", "probability": 0.8681640625}, {"start": 3230.54, "end": 3231.04, "word": " It's", "probability": 0.752685546875}, {"start": 3231.04, "end": 3231.26, "word": " like", "probability": 0.90673828125}, {"start": 3231.26, "end": 3231.5, "word": " a", "probability": 0.73779296875}, {"start": 3231.5, "end": 3231.7, "word": " kind", "probability": 0.85888671875}, {"start": 3231.7, "end": 3231.8, "word": " of", "probability": 0.96875}, {"start": 3231.8, "end": 3232.16, "word": " magic?", "probability": 0.93212890625}], "temperature": 1.0}, {"id": 139, "seek": 325595, "start": 3236.45, "end": 3255.95, "text": " Can you close this? Yes, just one sentence. The last mentioning about hair hair, the narrator said that it's a single strand of ionic gray hair. We can say that", "tokens": [1664, 291, 1998, 341, 30, 1079, 11, 445, 472, 8174, 13, 440, 1036, 18315, 466, 2578, 2578, 11, 264, 32646, 848, 300, 309, 311, 257, 2167, 14955, 295, 17437, 299, 10855, 2578, 13, 492, 393, 584, 300], "avg_logprob": -0.23478618028916812, "compression_ratio": 1.288, "no_speech_prob": 0.0, "words": [{"start": 3236.45, "end": 3236.71, "word": " Can", "probability": 0.39111328125}, {"start": 3236.71, "end": 3236.91, "word": " you", "probability": 0.94775390625}, {"start": 3236.91, "end": 3237.25, "word": " close", "probability": 0.736328125}, {"start": 3237.25, "end": 3237.53, "word": " this?", "probability": 0.93017578125}, {"start": 3237.87, "end": 3238.17, "word": " Yes,", "probability": 0.87939453125}, {"start": 3238.33, "end": 3238.71, "word": " just", "probability": 0.83984375}, {"start": 3238.71, "end": 3239.07, "word": " one", "probability": 0.9345703125}, {"start": 3239.07, "end": 3239.63, "word": " sentence.", "probability": 0.953125}, {"start": 3240.81, "end": 3241.05, "word": " The", "probability": 0.77490234375}, {"start": 3241.05, "end": 3241.69, "word": " last", "probability": 0.86865234375}, {"start": 3241.69, "end": 3242.11, "word": " mentioning", "probability": 0.7890625}, {"start": 3242.11, "end": 3242.53, "word": " about", "probability": 0.90673828125}, {"start": 3242.53, "end": 3242.77, "word": " hair", "probability": 0.57958984375}, {"start": 3242.77, "end": 3243.15, "word": " hair,", "probability": 0.486328125}, {"start": 3243.59, "end": 3243.95, "word": " the", "probability": 0.89697265625}, {"start": 3243.95, "end": 3244.35, "word": " narrator", "probability": 0.875}, {"start": 3244.35, "end": 3244.93, "word": " said", "probability": 0.94287109375}, {"start": 3244.93, "end": 3245.37, "word": " that", "probability": 0.9130859375}, {"start": 3245.37, "end": 3245.89, "word": " it's", "probability": 0.924072265625}, {"start": 3245.89, "end": 3246.65, "word": " a", "probability": 0.533203125}, {"start": 3246.65, "end": 3247.57, "word": " single", "probability": 0.96044921875}, {"start": 3247.57, "end": 3248.75, "word": " strand", "probability": 0.76220703125}, {"start": 3248.75, "end": 3249.03, "word": " of", "probability": 0.96533203125}, {"start": 3249.03, "end": 3251.51, "word": " ionic", "probability": 0.564697265625}, {"start": 3251.51, "end": 3251.77, "word": " gray", "probability": 0.73876953125}, {"start": 3251.77, "end": 3252.29, "word": " hair.", "probability": 0.92822265625}, {"start": 3254.77, "end": 3254.99, "word": " We", "probability": 0.93505859375}, {"start": 3254.99, "end": 3255.17, "word": " can", "probability": 0.94482421875}, {"start": 3255.17, "end": 3255.43, "word": " say", "probability": 0.94482421875}, {"start": 3255.43, "end": 3255.95, "word": " that", "probability": 0.93798828125}], "temperature": 1.0}, {"id": 140, "seek": 327497, "start": 3258.09, "end": 3274.97, "text": " He uses the word gray and ion in order to, as a description for Emily herself, as if she is strong and cannot easily change as the ion. This is my presentation, thank you.", "tokens": [634, 4960, 264, 1349, 10855, 293, 17437, 294, 1668, 281, 11, 382, 257, 3855, 337, 15034, 7530, 11, 382, 498, 750, 307, 2068, 293, 2644, 3612, 1319, 382, 264, 17437, 13, 639, 307, 452, 5860, 11, 1309, 291, 13], "avg_logprob": -0.18105468079447745, "compression_ratio": 1.34375, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 3258.09, "end": 3258.37, "word": " He", "probability": 0.58154296875}, {"start": 3258.37, "end": 3258.87, "word": " uses", "probability": 0.85595703125}, {"start": 3258.87, "end": 3259.07, "word": " the", "probability": 0.91748046875}, {"start": 3259.07, "end": 3259.29, "word": " word", "probability": 0.83935546875}, {"start": 3259.29, "end": 3259.73, "word": " gray", "probability": 0.498779296875}, {"start": 3259.73, "end": 3260.73, "word": " and", "probability": 0.8916015625}, {"start": 3260.73, "end": 3261.25, "word": " ion", "probability": 0.662109375}, {"start": 3261.25, "end": 3262.19, "word": " in", "probability": 0.75830078125}, {"start": 3262.19, "end": 3262.43, "word": " order", "probability": 0.9130859375}, {"start": 3262.43, "end": 3262.85, "word": " to,", "probability": 0.94775390625}, {"start": 3263.21, "end": 3263.63, "word": " as", "probability": 0.9677734375}, {"start": 3263.63, "end": 3263.71, "word": " a", "probability": 0.9921875}, {"start": 3263.71, "end": 3264.15, "word": " description", "probability": 0.91162109375}, {"start": 3264.15, "end": 3264.57, "word": " for", "probability": 0.921875}, {"start": 3264.57, "end": 3264.85, "word": " Emily", "probability": 0.64306640625}, {"start": 3264.85, "end": 3265.39, "word": " herself,", "probability": 0.865234375}, {"start": 3265.81, "end": 3266.15, "word": " as", "probability": 0.95751953125}, {"start": 3266.15, "end": 3266.29, "word": " if", "probability": 0.958984375}, {"start": 3266.29, "end": 3266.47, "word": " she", "probability": 0.912109375}, {"start": 3266.47, "end": 3266.67, "word": " is", "probability": 0.90234375}, {"start": 3266.67, "end": 3267.25, "word": " strong", "probability": 0.79833984375}, {"start": 3267.25, "end": 3267.87, "word": " and", "probability": 0.90380859375}, {"start": 3267.87, "end": 3268.95, "word": " cannot", "probability": 0.857421875}, {"start": 3268.95, "end": 3270.03, "word": " easily", "probability": 0.6845703125}, {"start": 3270.03, "end": 3270.57, "word": " change", "probability": 0.884765625}, {"start": 3270.57, "end": 3270.97, "word": " as", "probability": 0.91552734375}, {"start": 3270.97, "end": 3271.39, "word": " the", "probability": 0.91845703125}, {"start": 3271.39, "end": 3271.69, "word": " ion.", "probability": 0.88037109375}, {"start": 3272.91, "end": 3273.49, "word": " This", "probability": 0.89013671875}, {"start": 3273.49, "end": 3273.65, "word": " is", "probability": 0.9453125}, {"start": 3273.65, "end": 3273.91, "word": " my", "probability": 0.97265625}, {"start": 3273.91, "end": 3274.41, "word": " presentation,", "probability": 0.93896484375}, {"start": 3274.61, "end": 3274.83, "word": " thank", "probability": 0.8388671875}, {"start": 3274.83, "end": 3274.97, "word": " you.", "probability": 0.9619140625}], "temperature": 1.0}, {"id": 141, "seek": 329850, "start": 3277.48, "end": 3298.5, "text": " Thank you, presenters, Ilham and Sheda. Yes, this is very, you know, grotesque story, like very strange, very frightening, very mysterious, and like, you know, it should be understood within the Gothic tradition, within the uncanny.", "tokens": [1044, 291, 11, 36987, 11, 4416, 4822, 293, 1160, 8801, 13, 1079, 11, 341, 307, 588, 11, 291, 458, 11, 677, 17251, 1077, 1657, 11, 411, 588, 5861, 11, 588, 31043, 11, 588, 13831, 11, 293, 411, 11, 291, 458, 11, 309, 820, 312, 7320, 1951, 264, 47143, 6994, 11, 1951, 264, 6219, 11612, 13], "avg_logprob": -0.1978236623108387, "compression_ratio": 1.484076433121019, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 3277.48, "end": 3277.74, "word": " Thank", "probability": 0.57568359375}, {"start": 3277.74, "end": 3278.1, "word": " you,", "probability": 0.9619140625}, {"start": 3278.4, "end": 3279.4, "word": " presenters,", "probability": 0.8408203125}, {"start": 3279.76, "end": 3280.14, "word": " Ilham", "probability": 0.78173828125}, {"start": 3280.14, "end": 3280.44, "word": " and", "probability": 0.84814453125}, {"start": 3280.44, "end": 3280.74, "word": " Sheda.", "probability": 0.41107177734375}, {"start": 3282.98, "end": 3283.54, "word": " Yes,", "probability": 0.92919921875}, {"start": 3283.96, "end": 3284.3, "word": " this", "probability": 0.9462890625}, {"start": 3284.3, "end": 3284.42, "word": " is", "probability": 0.9453125}, {"start": 3284.42, "end": 3284.72, "word": " very,", "probability": 0.7080078125}, {"start": 3284.8, "end": 3285.08, "word": " you", "probability": 0.9638671875}, {"start": 3285.08, "end": 3285.4, "word": " know,", "probability": 0.888671875}, {"start": 3285.98, "end": 3286.58, "word": " grotesque", "probability": 0.9033203125}, {"start": 3286.58, "end": 3287.12, "word": " story,", "probability": 0.93115234375}, {"start": 3287.34, "end": 3287.44, "word": " like", "probability": 0.78564453125}, {"start": 3287.44, "end": 3287.84, "word": " very", "probability": 0.755859375}, {"start": 3287.84, "end": 3288.82, "word": " strange,", "probability": 0.869140625}, {"start": 3289.44, "end": 3289.6, "word": " very", "probability": 0.841796875}, {"start": 3289.6, "end": 3290.18, "word": " frightening,", "probability": 0.9609375}, {"start": 3290.92, "end": 3291.14, "word": " very", "probability": 0.85205078125}, {"start": 3291.14, "end": 3291.68, "word": " mysterious,", "probability": 0.80322265625}, {"start": 3292.72, "end": 3293.04, "word": " and", "probability": 0.93212890625}, {"start": 3293.04, "end": 3293.42, "word": " like,", "probability": 0.74853515625}, {"start": 3293.72, "end": 3294.02, "word": " you", "probability": 0.9326171875}, {"start": 3294.02, "end": 3294.28, "word": " know,", "probability": 0.87890625}, {"start": 3294.54, "end": 3294.64, "word": " it", "probability": 0.85498046875}, {"start": 3294.64, "end": 3294.8, "word": " should", "probability": 0.953125}, {"start": 3294.8, "end": 3295.0, "word": " be", "probability": 0.95654296875}, {"start": 3295.0, "end": 3295.42, "word": " understood", "probability": 0.916015625}, {"start": 3295.42, "end": 3295.76, "word": " within", "probability": 0.91650390625}, {"start": 3295.76, "end": 3296.02, "word": " the", "probability": 0.92578125}, {"start": 3296.02, "end": 3296.26, "word": " Gothic", "probability": 0.763671875}, {"start": 3296.26, "end": 3297.3, "word": " tradition,", "probability": 0.95703125}, {"start": 3297.44, "end": 3297.68, "word": " within", "probability": 0.90869140625}, {"start": 3297.68, "end": 3297.96, "word": " the", "probability": 0.91943359375}, {"start": 3297.96, "end": 3298.5, "word": " uncanny.", "probability": 0.9287109375}], "temperature": 1.0}, {"id": 142, "seek": 332373, "start": 3299.31, "end": 3323.73, "text": " But again, as we started today's class, this is a writer who planted the seeds of modernism in the South. He was a regional writer writing about Southern themes, Southern concerns. 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So I think, you know, next class we might invest like the first of the lecture talking about the story further, talking about its themes, talking about symbolism. Okay. And I think, you know, you can prepare yourself for the other story, you know. Yes. Thank you very much. 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Okay, thank you very much. Okay.", "tokens": [1033, 11, 341, 307, 1553, 11, 291, 458, 13, 1033, 11, 1309, 291, 588, 709, 13, 1033, 13], "avg_logprob": -0.28042763471603394, "compression_ratio": 1.11864406779661, "no_speech_prob": 0.0, "words": [{"start": 3488.82, "end": 3489.16, "word": " Okay,", "probability": 0.6640625}, {"start": 3489.3, "end": 3489.44, "word": " this", "probability": 0.806640625}, {"start": 3489.44, "end": 3489.54, "word": " is", "probability": 0.88427734375}, {"start": 3489.54, "end": 3489.88, "word": " without,", "probability": 0.90771484375}, {"start": 3490.1, "end": 3490.16, "word": " you", "probability": 0.9140625}, {"start": 3490.16, "end": 3490.38, "word": " know.", "probability": 0.88818359375}, {"start": 3491.02, "end": 3491.38, "word": " Okay,", "probability": 0.849609375}, {"start": 3491.7, "end": 3491.88, "word": " thank", "probability": 0.845703125}, {"start": 3491.88, "end": 3491.98, "word": " you", "probability": 0.96435546875}, {"start": 3491.98, "end": 3492.12, "word": " very", "probability": 0.853515625}, {"start": 3492.12, "end": 3492.5, "word": " much.", "probability": 0.91796875}, {"start": 3492.96, "end": 3493.26, "word": " Okay.", "probability": 0.88134765625}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 3494.278, "duration_after_vad": 3324.565624999984}
\ No newline at end of file
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@@ -0,0 +1,3080 @@
+1
+00:00:19,470 --> 00:00:21,330
+Bismillah ar-Rahman ar-Rahim. Wa salatu wa salam
+
+2
+00:00:21,330 --> 00:00:21,670
+wa rahmatullahi wa barakatuh.
+
+3
+00:00:25,790 --> 00:00:34,930
+Good morning my students. I'm happy like to have
+
+4
+00:00:34,930 --> 00:00:39,630
+you today for the 27th class in this course
+
+5
+00:00:39,630 --> 00:00:43,770
+American Lit. It seems time like is flying
+
+6
+00:00:43,770 --> 00:00:48,690
+quickly. Today, we have, you know, a big leap.
+
+7
+00:00:49,270 --> 00:00:53,210
+We're, I mean, moving from 19th century to 20th
+
+8
+00:00:53,210 --> 00:01:01,690
+century. And we're moving from like, I mean, Poe,
+
+9
+00:01:01,830 --> 00:01:07,070
+Edgar Allan Poe, I mean, Huckleberry Finn. and,
+
+10
+00:01:07,090 --> 00:01:12,630
+you know, like Wiltman, Dickinson, Douglas. And we
+
+11
+00:01:12,630 --> 00:01:17,370
+are going to look at a very famous American
+
+12
+00:01:17,370 --> 00:01:22,590
+writer, William Faulkner. In fact, when we were
+
+13
+00:01:22,590 --> 00:01:28,150
+discussing those poets, from time to time, we were
+
+14
+00:01:28,150 --> 00:01:32,980
+just giving some inklings, some innundos about You
+
+15
+00:01:32,980 --> 00:01:36,280
+know, okay, like look here, he was a precursor of
+
+16
+00:01:36,280 --> 00:01:40,480
+modernism. This is, you know, like he was shifting
+
+17
+00:01:40,480 --> 00:01:42,820
+from the outside to the inside. This is a modern.
+
+18
+00:01:43,500 --> 00:01:46,820
+Today we have, you know, I wouldn't say we have
+
+19
+00:01:46,820 --> 00:01:50,860
+the master of modernism because modernism is a
+
+20
+00:01:50,860 --> 00:01:54,360
+movement, in fact, which did not start in England,
+
+21
+00:01:55,120 --> 00:01:59,050
+as some critics say, but rather in America. And it
+
+22
+00:01:59,050 --> 00:02:02,370
+started with writers like William Faulkner.
+
+23
+00:02:02,830 --> 00:02:06,950
+William Faulkner, you know, even though we're
+
+24
+00:02:06,950 --> 00:02:09,490
+talking about a 20th century American movement,
+
+25
+00:02:11,650 --> 00:02:15,290
+even though he was a regional writer, he was
+
+26
+00:02:15,290 --> 00:02:18,630
+writing, you know, most of his stories were based
+
+27
+00:02:18,630 --> 00:02:25,180
+on Mississippi stories. However, like he, obtained
+
+28
+00:02:25,180 --> 00:02:30,780
+a very like international fame and he became a
+
+29
+00:02:30,780 --> 00:02:35,780
+famous writer. He won a Nobel Prize for his
+
+30
+00:02:35,780 --> 00:02:41,080
+interesting and confusing novel, The Sound and
+
+31
+00:02:41,080 --> 00:02:45,480
+Fury. The strange thing is, like, he's the
+
+32
+00:02:45,480 --> 00:02:47,740
+opposite of Thomas Hardy. You know, Thomas Hardy
+
+33
+00:02:47,740 --> 00:02:51,780
+started his life as a novelist and ended it by
+
+34
+00:02:51,780 --> 00:02:55,720
+being a poet. Here, he started his life by a poet
+
+35
+00:02:55,720 --> 00:03:00,010
+and he ended his life by a novelist. In fact, his
+
+36
+00:03:00,010 --> 00:03:05,210
+themes are a little bit strange, you know. He was,
+
+37
+00:03:05,250 --> 00:03:08,050
+like, writing strange stories of animals, you
+
+38
+00:03:08,050 --> 00:03:11,170
+know, stories of miscegenation, like, mixture
+
+39
+00:03:11,170 --> 00:03:14,290
+between human beings and animals. He was a writer
+
+40
+00:03:14,290 --> 00:03:19,130
+of Gothic. But, like, the big concern was, like,
+
+41
+00:03:19,530 --> 00:03:22,370
+the South. And I think, you know, it's very
+
+42
+00:03:22,370 --> 00:03:26,830
+important to understand, you know, the South in
+
+43
+00:03:26,830 --> 00:03:32,060
+the background of you know, the Civil War. The
+
+44
+00:03:32,060 --> 00:03:36,420
+Civil War, which was in the 19th century, left,
+
+45
+00:03:36,640 --> 00:03:42,480
+you know, a very deep wound or gash in, like, in
+
+46
+00:03:42,480 --> 00:03:45,560
+the structure of the American society because it
+
+47
+00:03:45,560 --> 00:03:48,880
+divided the society in two. Of course, the
+
+48
+00:03:48,880 --> 00:03:54,290
+southern people were defeated in the war. And, you
+
+49
+00:03:54,290 --> 00:03:59,230
+know, the northern people won. But the crisis
+
+50
+00:03:59,230 --> 00:04:03,070
+remained that the southern people did not admit
+
+51
+00:04:03,070 --> 00:04:07,250
+that sense of defeat. And all the time they lived
+
+52
+00:04:07,250 --> 00:04:10,250
+in this big illusion that they were, they are the
+
+53
+00:04:10,250 --> 00:04:12,870
+best, you know, they are, they have all this
+
+54
+00:04:12,870 --> 00:04:17,860
+tradition. When I did my PhD degree, in fact, I
+
+55
+00:04:17,860 --> 00:04:22,360
+was, like, my writer was, and the writer I work
+
+56
+00:04:22,360 --> 00:04:25,860
+on, like, was Idora Wilte. She was a second in
+
+57
+00:04:25,860 --> 00:04:30,800
+fame as a Southern writer. You know? Also, she was
+
+58
+00:04:30,800 --> 00:04:34,680
+tackling the same problem, like how those people
+
+59
+00:04:34,680 --> 00:04:38,640
+were unable to cope with the new reality, the new
+
+60
+00:04:38,640 --> 00:04:41,400
+change. And I think this is in the background of
+
+61
+00:04:41,400 --> 00:04:45,190
+the story we are going to see today. I know the
+
+62
+00:04:45,190 --> 00:04:47,430
+presenter is a little bit concerned because she
+
+63
+00:04:47,430 --> 00:04:51,950
+thinks I'm going to say what she's going to say.
+
+64
+00:04:53,310 --> 00:04:59,030
+But let me, before talking further about Faulkner,
+
+65
+00:05:00,570 --> 00:05:04,170
+listen to a nice report. Yes?
+
+66
+00:05:07,820 --> 00:05:10,640
+Good morning, everyone. I am reporting today on
+
+67
+00:05:10,640 --> 00:05:13,540
+the narrative of Frederick Douglass in light of
+
+68
+00:05:13,540 --> 00:05:17,140
+Abraham Maslow's theory, Human Motivations and
+
+69
+00:05:17,140 --> 00:05:21,660
+Needs. His theory was published in 1954. Instead
+
+70
+00:05:21,660 --> 00:05:26,000
+of examining human behavior to point out good or
+
+71
+00:05:26,000 --> 00:05:29,200
+moral choices and then prescribe how people should
+
+72
+00:05:29,200 --> 00:05:33,180
+behave, he showed in his theory how unfulfilled
+
+73
+00:05:33,180 --> 00:05:38,020
+needs dictate the choices people do make. His
+
+74
+00:05:38,020 --> 00:05:40,820
+theory is based on a hierarchy of five needs
+
+75
+00:05:40,820 --> 00:05:47,090
+ranging from first food, safety or security, love,
+
+76
+00:05:47,350 --> 00:05:51,370
+self-esteem, and finally, self-actualization, it's
+
+77
+00:05:51,370 --> 00:05:54,550
+worth noting that this order of needs is not
+
+78
+00:05:54,550 --> 00:05:58,230
+absolutely fixed. I will focus my report in the
+
+79
+00:05:58,230 --> 00:06:01,670
+first need, which is food. We know that food is a
+
+80
+00:06:01,670 --> 00:06:04,290
+very basic human need, and this is what
+
+81
+00:06:04,290 --> 00:06:07,210
+slaveholders in the narrative of Frederick
+
+82
+00:06:07,210 --> 00:06:10,510
+Douglass understood very well. Therefore, they
+
+83
+00:06:10,510 --> 00:06:13,510
+most of the time deprived those slaves from enough
+
+84
+00:06:13,510 --> 00:06:17,840
+food. Douglas stated in his narrative, we were not
+
+85
+00:06:17,840 --> 00:06:21,260
+regularly allowance. Our food was carbs, corn,
+
+86
+00:06:21,460 --> 00:06:25,140
+meal boiled. This was called mash. The reason
+
+87
+00:06:25,140 --> 00:06:28,820
+behind such tactic is to keep those slaves busy
+
+88
+00:06:28,820 --> 00:06:31,300
+minded and worrying whether they will get enough
+
+89
+00:06:31,300 --> 00:06:36,080
+food or not, so that they don't fulfill this need.
+
+90
+00:06:36,530 --> 00:06:38,950
+and jump to the next need, which is safety or
+
+91
+00:06:38,950 --> 00:06:42,050
+security. Otherwise, slaveholders' security
+
+92
+00:06:42,050 --> 00:06:45,570
+conditions would be threatened and slaves might
+
+93
+00:06:45,570 --> 00:06:49,050
+rebel against them. Sometimes they exceed the
+
+94
+00:06:49,050 --> 00:06:53,960
+amount of food which they offer to the slaves. For
+
+95
+00:06:53,960 --> 00:06:58,360
+instance, a slave loves molasses. He steals some.
+
+96
+00:06:58,880 --> 00:07:02,240
+His master in many cases goes off to town and buys
+
+97
+00:07:02,240 --> 00:07:05,680
+a large quantity. He returns, takes his whip and
+
+98
+00:07:05,680 --> 00:07:09,400
+commands the slave to eat the molasses until the
+
+99
+00:07:09,400 --> 00:07:12,080
+poor fellow is made sick at the very mention of
+
+100
+00:07:12,080 --> 00:07:14,960
+it. The same word is sometimes adopted to make the
+
+101
+00:07:14,960 --> 00:07:18,220
+slaves refrain from asking for more food. than
+
+102
+00:07:18,220 --> 00:07:21,580
+this regular allowance. A slave runs through this
+
+103
+00:07:21,580 --> 00:07:24,560
+allowance and applies for more. His master is
+
+104
+00:07:24,560 --> 00:07:27,460
+enraged at him, but not willing to send him off
+
+105
+00:07:27,460 --> 00:07:30,680
+without food, gives him more than is necessary,
+
+106
+00:07:31,220 --> 00:07:34,000
+and compels him to eat it within a given time.
+
+107
+00:07:34,500 --> 00:07:37,200
+Then if he complains that he cannot eat it, he's
+
+108
+00:07:37,200 --> 00:07:40,640
+said to be satisfied neither full or fasting. And
+
+109
+00:07:40,640 --> 00:07:46,270
+this went for being hard to please. So even when a
+
+110
+00:07:46,270 --> 00:07:49,450
+slave is offered plenty of food, he's not allowed
+
+111
+00:07:49,450 --> 00:07:53,350
+to eat as much as he needs only, but as much as
+
+112
+00:07:53,350 --> 00:07:58,690
+his master wishes. Offered with less or more food,
+
+113
+00:07:59,070 --> 00:08:02,050
+still this need is not fulfilled. Again, we can
+
+114
+00:08:02,050 --> 00:08:04,630
+apply this theory on our life as Palestinians.
+
+115
+00:08:05,770 --> 00:08:10,470
+Israel continues imposing the siege on us so that
+
+116
+00:08:10,470 --> 00:08:13,190
+it keeps us busy thinking of how can we fulfill
+
+117
+00:08:13,930 --> 00:08:17,410
+our needs of basic goods like food, fuel and
+
+118
+00:08:17,410 --> 00:08:20,650
+electricity. However, this theory fails when it
+
+119
+00:08:20,650 --> 00:08:23,910
+comes to Gazans. We proved to Israel that we are
+
+120
+00:08:23,910 --> 00:08:28,830
+an exception and despite the unfulfillment of such
+
+121
+00:08:28,830 --> 00:08:31,930
+needs, we will continue threatening its security
+
+122
+00:08:31,930 --> 00:08:36,270
+as long as they are occupying our land. Thank you.
+
+123
+00:08:39,120 --> 00:08:44,660
+In fact, the food theory is, you know, was like a
+
+124
+00:08:44,660 --> 00:08:47,360
+theory which was used by the colonizer, by the
+
+125
+00:08:47,360 --> 00:08:52,020
+slaveholders to further subjugate, you know, the
+
+126
+00:08:52,020 --> 00:08:57,800
+slaves and they colonized. Yes, the Israelis were,
+
+127
+00:08:57,860 --> 00:09:01,180
+you know, following the same strategy when they
+
+128
+00:09:01,180 --> 00:09:04,300
+were imposing the siege on us. However, when she
+
+129
+00:09:04,300 --> 00:09:07,790
+read, I remember the prisoners, you know, I don't
+
+130
+00:09:07,790 --> 00:09:10,330
+know, you're not familiar with the kind of food
+
+131
+00:09:10,330 --> 00:09:13,790
+they were, they are giving every day. It is like,
+
+132
+00:09:13,950 --> 00:09:16,930
+I don't know, they call it, it's a mixture of many
+
+133
+00:09:16,930 --> 00:09:21,010
+herbs mixed together, bland food, has no taste,
+
+134
+00:09:21,530 --> 00:09:25,490
+has no smell, you know, just like herbs from here
+
+135
+00:09:25,490 --> 00:09:29,130
+and there, you know, without, you know, even any
+
+136
+00:09:29,130 --> 00:09:32,540
+taste. It is called, you know, zurbeiha, you know,
+
+137
+00:09:32,940 --> 00:09:36,600
+like those prisoners are familiar. So giving this
+
+138
+00:09:36,600 --> 00:09:40,060
+food every day to the prisoners, like was meant to
+
+139
+00:09:40,060 --> 00:09:43,500
+crush their spirit, to keep them like, you know,
+
+140
+00:09:44,100 --> 00:09:46,540
+under pressure all the time. So they all the time
+
+141
+00:09:46,540 --> 00:09:52,400
+were sick of that food. Okay, good. You know, one
+
+142
+00:09:52,400 --> 00:09:57,670
+report is okay. You know, one report. Let me see.
+
+143
+00:09:57,870 --> 00:10:01,170
+I know that you read this story before, but you
+
+144
+00:10:01,170 --> 00:10:06,230
+didn't perhaps discuss it in its American context.
+
+145
+00:10:07,430 --> 00:10:11,050
+You know, today we are discussing a story in its
+
+146
+00:10:11,050 --> 00:10:15,170
+American context. Did you visit again the story or
+
+147
+00:10:15,170 --> 00:10:21,250
+not? Okay. Yeah, the first time. So let's see
+
+148
+00:10:21,250 --> 00:10:25,490
+those first-timers, how they respond to it, how
+
+149
+00:10:25,490 --> 00:10:29,750
+they, yes, judge. Okay, there are many, many sides
+
+150
+00:10:29,750 --> 00:10:33,370
+I want to discuss, but if I want to talk about the
+
+151
+00:10:33,370 --> 00:10:37,770
+American thing, I connect it with Poe. With Poe?
+
+152
+00:10:37,790 --> 00:10:40,410
+Yes, about the Gothic thing.
+
+153
+00:10:44,050 --> 00:10:48,930
+They did the corpse in the servant, the mystery of
+
+154
+00:10:48,930 --> 00:10:52,310
+him. The grotesque, you know. So this is the first
+
+155
+00:10:52,310 --> 00:10:55,050
+thing that grabbed my attention. What is
+
+156
+00:10:55,050 --> 00:10:58,730
+mysterious, you know? Okay, first off, like the
+
+157
+00:10:58,730 --> 00:11:02,930
+servant himself, there's something mysterious. So
+
+158
+00:11:02,930 --> 00:11:05,530
+whether there is something or not, I felt that
+
+159
+00:11:05,530 --> 00:11:09,850
+Fauna did this just to put the mystery. Even the
+
+160
+00:11:09,850 --> 00:11:15,730
+relationship with So yes, you can say it's
+
+161
+00:11:15,730 --> 00:11:18,410
+grotesque, it's subversive kind of literature,
+
+162
+00:11:19,470 --> 00:11:22,790
+which of course is not straightforward, it's
+
+163
+00:11:22,790 --> 00:11:27,450
+subversive. But this subversive literature conveys
+
+164
+00:11:27,450 --> 00:11:30,050
+a message. There is a message to be conveyed. It
+
+165
+00:11:30,050 --> 00:11:34,690
+is like we are horrified by the extent of the
+
+166
+00:11:34,690 --> 00:11:39,210
+mystery, the devilish deeds of Emily herself, her
+
+167
+00:11:39,210 --> 00:11:42,790
+stubbornness. We're horrified by this. But at the
+
+168
+00:11:42,790 --> 00:11:45,270
+end of the day, there is a lesson to be learned,
+
+169
+00:11:45,710 --> 00:11:49,990
+even though it is not explicit. There is a lesson
+
+170
+00:11:49,990 --> 00:11:53,050
+to be learned. Okay, good. Yes?
+
+171
+00:11:59,650 --> 00:12:01,710
+When I first, it was my first time reading this
+
+172
+00:12:01,710 --> 00:12:08,550
+story. I didn't
+
+173
+00:12:08,550 --> 00:12:13,420
+come over this. And I think it was a benefit
+
+174
+00:12:13,420 --> 00:12:16,720
+because if you read it before and you read it
+
+175
+00:12:16,720 --> 00:12:21,180
+again in the literature, literature is completely
+
+176
+00:12:21,180 --> 00:12:24,280
+different. And when I read it, I was just like
+
+177
+00:12:24,280 --> 00:12:28,220
+astonished about both Emily and the town people.
+
+178
+00:12:30,360 --> 00:12:36,080
+Both were like mentally ill in some aspects. Very
+
+179
+00:12:36,080 --> 00:12:38,560
+good. The town people. There was something wrong
+
+180
+00:12:38,560 --> 00:12:43,040
+with the town people. as well as Emily, because
+
+181
+00:12:43,040 --> 00:12:45,100
+they were just, they were living in denial,
+
+182
+00:12:45,620 --> 00:12:48,320
+because through the whole story, there were many
+
+183
+00:12:48,320 --> 00:12:53,120
+hints, first from her father's death and her
+
+184
+00:12:53,120 --> 00:12:55,500
+denial, and then there as well, who said, we
+
+185
+00:12:55,500 --> 00:12:57,240
+didn't know that she was crazy, we didn't think
+
+186
+00:12:57,240 --> 00:13:00,400
+that she was crazy back then, we thought that she
+
+187
+00:13:00,400 --> 00:13:02,760
+was just angry or upset about her father's death.
+
+188
+00:13:03,380 --> 00:13:08,240
+Then when she, when her lover went to her house
+
+189
+00:13:08,240 --> 00:13:11,310
+and then disappeared, Yeah, there is a lot of
+
+190
+00:13:11,310 --> 00:13:12,450
+mystery in this.
+
+191
+00:13:16,150 --> 00:13:28,570
+So you
+
+192
+00:13:28,570 --> 00:13:33,590
+said
+
+193
+00:13:33,590 --> 00:13:41,030
+she's an idol? She's a monument. She's a monument.
+
+194
+00:13:41,470 --> 00:13:44,650
+I don't know, like, is it like the fallen
+
+195
+00:13:44,650 --> 00:13:48,430
+monument? Like, it seems like there is a kind of
+
+196
+00:13:48,430 --> 00:13:52,130
+ambivalence, you know? Like, do you think the
+
+197
+00:13:52,130 --> 00:13:56,550
+writer, like, was ambivalent? Like, he liked and
+
+198
+00:13:56,550 --> 00:14:01,260
+he liked Emily? we could see that she challenged
+
+199
+00:14:01,260 --> 00:14:04,280
+everything around her. She challenged her father,
+
+200
+00:14:04,440 --> 00:14:06,980
+she challenged the society around her, she
+
+201
+00:14:06,980 --> 00:14:10,380
+challenged the noble states of her family. But
+
+202
+00:14:10,380 --> 00:14:14,080
+this challenge came in a wrong way or a different
+
+203
+00:14:14,080 --> 00:14:18,360
+way, which is supposed to be reformed. So the
+
+204
+00:14:18,360 --> 00:14:21,940
+writer doesn't know whether to approve this way or
+
+205
+00:14:21,940 --> 00:14:22,440
+this technique.
+
+206
+00:14:28,620 --> 00:14:29,140
+Yeah,
+
+207
+00:14:34,020 --> 00:14:37,380
+we have Emily's actions and Emily's position, you
+
+208
+00:14:37,380 --> 00:14:40,840
+know, like we have to think. I don't know, have
+
+209
+00:14:40,840 --> 00:14:43,360
+you paid attention to the title of the story when
+
+210
+00:14:43,360 --> 00:14:47,140
+he said a rose for Emily? And then in the whole
+
+211
+00:14:47,140 --> 00:14:50,970
+story, he was saying what? No, Miss Emily, poor
+
+212
+00:14:50,970 --> 00:14:54,250
+Emily, Miss Emily as like, so what does this mean?
+
+213
+00:14:55,010 --> 00:14:58,890
+What does this mean? Like, and is this rose given
+
+214
+00:14:58,890 --> 00:15:03,490
+as a kind of appreciation or is this given as a
+
+215
+00:15:03,490 --> 00:15:07,450
+kind of tribute to her when she died? You know, is
+
+216
+00:15:07,450 --> 00:15:10,130
+it like associated with love? So there is mystery
+
+217
+00:15:10,130 --> 00:15:15,450
+even with the title, you know. Yes. Actually,
+
+218
+00:15:15,670 --> 00:15:18,010
+there are some many points to discuss in this
+
+219
+00:15:18,010 --> 00:15:20,410
+short story. For example, the narration itself
+
+220
+00:15:20,410 --> 00:15:23,130
+starts with the end and then goes back to the
+
+221
+00:15:23,130 --> 00:15:26,630
+beginning. It's like a flashback. And then it goes
+
+222
+00:15:26,630 --> 00:15:29,890
+back to trace the reasons behind this.
+
+223
+00:15:32,650 --> 00:15:35,770
+So it starts by flashback, you want to say. Yes.
+
+224
+00:15:35,770 --> 00:15:38,290
+And actually I thought that she is mentally still
+
+225
+00:15:38,290 --> 00:15:40,750
+when she said that her father is not dead even
+
+226
+00:15:40,750 --> 00:15:43,550
+though he is mentally still. But then you can see
+
+227
+00:15:43,550 --> 00:15:45,970
+from her that she is from the shock that she is
+
+228
+00:15:45,970 --> 00:15:49,130
+saying that. And when she said to the new
+
+229
+00:15:49,130 --> 00:15:53,050
+generation that asked Mr. Colonel Sartorius.
+
+230
+00:15:53,550 --> 00:15:53,990
+Sartorius.
+
+231
+00:15:57,190 --> 00:16:00,850
+Imagine yourself, you are playing it, you are on
+
+232
+00:16:00,850 --> 00:16:03,190
+the stage, and how would you say, I have no taxes?
+
+233
+00:16:04,070 --> 00:16:11,950
+I have no taxes in Jefferson. So she would like to
+
+234
+00:16:11,950 --> 00:16:15,110
+do it. I have no taxes in Jefferson. You know?
+
+235
+00:16:16,550 --> 00:16:28,110
+She's convinced that she doesn't have
+
+236
+00:16:28,110 --> 00:16:31,530
+any taxes there. She just told him to ask someone
+
+237
+00:16:31,530 --> 00:16:35,090
+who's already dead. So you're fascinated by her
+
+238
+00:16:35,090 --> 00:16:38,510
+character. She's very strong. She's very stubborn.
+
+239
+00:16:42,880 --> 00:16:44,920
+Regarding the dialogue, when she continued
+
+240
+00:16:44,920 --> 00:16:48,440
+repeating, I have no tax, no tax, this is a good
+
+241
+00:16:48,440 --> 00:16:52,080
+proof that she has nothing to say, she's a good
+
+242
+00:16:52,080 --> 00:16:55,100
+communicator, this is the effect of her father's
+
+243
+00:16:55,100 --> 00:16:58,320
+actions towards her, that she couldn't negotiate
+
+244
+00:16:59,060 --> 00:17:03,040
+We cannot say, you know, yes, like she has, you
+
+245
+00:17:03,040 --> 00:17:06,060
+know, she's blocking the way, you know. There is
+
+246
+00:17:06,060 --> 00:17:09,180
+no way to negotiate. I have no, you know, taxes.
+
+247
+00:17:09,620 --> 00:17:12,360
+That's it, you know. There is no way to negotiate.
+
+248
+00:17:12,560 --> 00:17:17,660
+She's a thief. She does not want, you know, to
+
+249
+00:17:17,660 --> 00:17:18,180
+confess.
+
+250
+00:17:20,880 --> 00:17:24,020
+Yeah, there is something about her personality.
+
+251
+00:17:24,160 --> 00:17:24,960
+She's a strong woman.
+
+252
+00:17:35,640 --> 00:17:39,720
+Yeah, this is
+
+253
+00:17:39,720 --> 00:17:40,500
+what, you know.
+
+254
+00:17:44,720 --> 00:17:51,500
+Yeah, but like the house, you know, itself. It's
+
+255
+00:17:51,500 --> 00:17:55,200
+old. It's prestigious. It is tradition. It is
+
+256
+00:17:55,200 --> 00:17:59,480
+there. It is holding itself, you know? So even
+
+257
+00:17:59,480 --> 00:18:03,380
+though like everything like cotton gins were
+
+258
+00:18:03,380 --> 00:18:06,800
+encrouching, you know, like change factors were
+
+259
+00:18:06,800 --> 00:18:10,240
+there, but the house was still holding itself, you
+
+260
+00:18:10,240 --> 00:18:12,780
+know, with its copulets, with its spires. It was
+
+261
+00:18:12,780 --> 00:18:15,900
+there. Like it was resisting all this
+
+262
+00:18:15,900 --> 00:18:20,850
+encroachment, you know? Yeah. Like, is there a
+
+263
+00:18:20,850 --> 00:18:24,190
+parallelism between Emily and her? Very good. So
+
+264
+00:18:24,190 --> 00:18:28,430
+it seems like some of you like delve deep.
+
+265
+00:18:35,770 --> 00:18:40,830
+Mentally. because Emily herself was motivated.
+
+266
+00:18:41,310 --> 00:18:44,490
+Because if we trace the narrative, they were happy
+
+267
+00:18:44,490 --> 00:18:49,710
+with things Emily did, even if the things were not
+
+268
+00:18:49,710 --> 00:18:54,350
+good enough for her position. But they were happy
+
+269
+00:18:54,350 --> 00:18:57,190
+to see that she was with a new life partner. She
+
+270
+00:18:57,190 --> 00:19:01,430
+wasn't doing many things, but they were accepting
+
+271
+00:19:01,430 --> 00:19:04,270
+it in a way that they want her to be happy. So
+
+272
+00:19:04,270 --> 00:19:07,230
+it's not the society, but it is her. Because if we
+
+273
+00:19:07,230 --> 00:19:09,990
+want to trace it psychologically, she has many
+
+274
+00:19:09,990 --> 00:19:12,570
+illness before and it's afflicted her personality.
+
+275
+00:19:13,170 --> 00:19:17,550
+Okay, but like if you take, you know, I know like
+
+276
+00:19:17,550 --> 00:19:20,010
+this society is very curious society, like they
+
+277
+00:19:20,010 --> 00:19:23,330
+are gossiping, you know, they are, they are, you
+
+278
+00:19:23,330 --> 00:19:25,910
+know, the narrator is, yeah, they're very curious.
+
+279
+00:19:26,230 --> 00:19:29,010
+It means, okay, there is something wrong, you
+
+280
+00:19:29,010 --> 00:19:29,470
+know, yes.
+
+281
+00:19:35,370 --> 00:19:37,090
+In fact, you know,
+
+282
+00:19:42,260 --> 00:19:44,760
+I don't think, you know, it's like the
+
+283
+00:19:44,760 --> 00:19:47,920
+generations. This is not the generation gap we are
+
+284
+00:19:47,920 --> 00:19:50,560
+talking about. We're talking about like two
+
+285
+00:19:50,560 --> 00:19:56,160
+generations or like, you know, like I mean, the
+
+286
+00:19:56,160 --> 00:19:58,820
+carpet beggars, you know, like those who came from
+
+287
+00:19:58,820 --> 00:20:02,040
+the north, you know, and the generation from the
+
+288
+00:20:02,040 --> 00:20:04,780
+north, the Yankee and the southern people, you
+
+289
+00:20:04,780 --> 00:20:07,880
+know, the southern people. There is like this is
+
+290
+00:20:07,880 --> 00:20:12,180
+the clash you feel. Okay. Yes, like the same
+
+291
+00:20:12,180 --> 00:20:14,520
+generation, but different places. It's the place.
+
+292
+00:20:15,120 --> 00:20:17,800
+It's the northern people and the southern people,
+
+293
+00:20:18,280 --> 00:20:21,000
+you know. I think, you know, we had a glimpse
+
+294
+00:20:21,000 --> 00:20:24,100
+about the southern people, the way of life in the,
+
+295
+00:20:24,120 --> 00:20:28,520
+you know, in Huckleberry Finn and like Usher. I
+
+296
+00:20:28,520 --> 00:20:31,060
+mean, the full house of Usher, how those people
+
+297
+00:20:31,060 --> 00:20:34,740
+were what? Yes. They keep their tradition and not
+
+298
+00:20:34,740 --> 00:20:37,500
+accept the change? Yeah, like they were highly,
+
+299
+00:20:37,800 --> 00:20:41,480
+you know, like they lived in a culture of dream,
+
+300
+00:20:41,760 --> 00:20:44,600
+they live in a culture of aristocracy, you know,
+
+301
+00:20:44,780 --> 00:20:47,440
+they had their own traditions, they had their own,
+
+302
+00:20:47,880 --> 00:20:52,850
+okay. Okay, they had their own civilization,
+
+303
+00:20:53,070 --> 00:20:55,390
+traditions, they have their tradition of slavery,
+
+304
+00:20:55,550 --> 00:20:58,310
+keeping slaves, and so on. So they had their own
+
+305
+00:20:58,310 --> 00:21:01,530
+way of life, which was different from the North
+
+306
+00:21:01,530 --> 00:21:04,130
+itself. Yes, Ahsan? I want to say that there is a
+
+307
+00:21:04,130 --> 00:21:07,270
+great paradox in this story. Great? A great
+
+308
+00:21:07,270 --> 00:21:10,090
+paradox. Okay, yeah. That she has a problem that
+
+309
+00:21:10,090 --> 00:21:12,990
+she could not accept, and then she finds a
+
+310
+00:21:12,990 --> 00:21:15,910
+solution for this problem by itself. Because she
+
+311
+00:21:15,910 --> 00:21:17,950
+killed her- By what? Yeah, because she killed her
+
+312
+00:21:17,950 --> 00:21:18,890
+lover in order
+
+313
+00:21:22,080 --> 00:21:23,920
+We don't know. Like it could be a revenge, you
+
+314
+00:21:23,920 --> 00:21:28,140
+know? How do you know? Like it's very like, yeah.
+
+315
+00:21:31,860 --> 00:21:34,280
+Okay. This is like what one of the critics, you
+
+316
+00:21:34,280 --> 00:21:37,820
+know, she wanted to immortalize her.
+
+317
+00:21:42,280 --> 00:21:47,420
+Okay. Okay. This is one of the interpretations,
+
+318
+00:21:47,720 --> 00:21:52,490
+you know? You think that Emil is a strong woman,
+
+319
+00:21:52,710 --> 00:21:56,630
+but I think it's just the opposite. She's not a
+
+320
+00:21:56,630 --> 00:22:01,890
+strong woman. No, she was like, I think you know
+
+321
+00:22:01,890 --> 00:22:06,810
+in this story. Okay, go ahead. My idea. Through
+
+322
+00:22:06,810 --> 00:22:12,910
+the whole story, we saw her trying to talk about
+
+323
+00:22:12,910 --> 00:22:16,670
+things that were already in her society. And when
+
+324
+00:22:16,670 --> 00:22:19,990
+she began her relationship with the new lovers,
+
+325
+00:22:20,990 --> 00:22:23,530
+Homer, yeah, Homer and Homer. Homer Burnham. Yeah.
+
+326
+00:22:24,250 --> 00:22:27,770
+And her cousins came to talk to her about this
+
+327
+00:22:27,770 --> 00:22:32,330
+affair. She was not strong enough to stand in
+
+328
+00:22:32,330 --> 00:22:35,390
+their faces and say that, no, I want to be with
+
+329
+00:22:35,390 --> 00:22:38,690
+him. And then she chose to keep him with her.
+
+330
+00:22:40,310 --> 00:22:42,190
+because she couldn't just let him go, and she
+
+331
+00:22:42,190 --> 00:22:44,670
+couldn't stand in the face of the traditions in a
+
+332
+00:22:44,670 --> 00:22:48,110
+society, so she killed him. So I think it's just,
+
+333
+00:22:48,210 --> 00:22:50,810
+it's not an action of strength, it's an action of
+
+334
+00:22:50,810 --> 00:22:53,430
+weakness. But there was not much, but there was a
+
+335
+00:22:53,430 --> 00:22:57,230
+difference. Okay, we'll talk about this. So why
+
+336
+00:22:57,230 --> 00:23:00,170
+don't we let the presenter first, you know, come
+
+337
+00:23:00,170 --> 00:23:04,310
+here. give her presentation and then, you know, we
+
+338
+00:23:04,310 --> 00:23:08,050
+fill in the gaps because, you know, I'm worried
+
+339
+00:23:08,050 --> 00:23:10,810
+about her. We don't want to say everything she
+
+340
+00:23:10,810 --> 00:23:15,230
+might be saying. So let us see. What's your name,
+
+341
+00:23:15,290 --> 00:23:19,150
+please? Shadah. Okay, Shadah. Do you have a
+
+342
+00:23:19,150 --> 00:23:23,780
+partner in the presentation? Okay. As-salamu
+
+343
+00:23:23,780 --> 00:23:27,460
+alaykum everybody. My name is Shadagh Pandil. My
+
+344
+00:23:27,460 --> 00:23:32,020
+partner is Ilham Hamad. You already knew my topic
+
+345
+00:23:32,020 --> 00:23:34,200
+and you already discussed many things in my
+
+346
+00:23:34,200 --> 00:23:40,970
+presentation. Thank you. The outline, we will
+
+347
+00:23:40,970 --> 00:23:43,990
+discuss about the, talk about the author, about
+
+348
+00:23:43,990 --> 00:23:47,150
+the text, what's up with the title, the style of
+
+349
+00:23:47,150 --> 00:23:50,290
+writing, the narrator, the conflict, historical
+
+350
+00:23:50,290 --> 00:23:53,910
+context, and analysis for every chapter.
+
+351
+00:23:59,250 --> 00:24:04,730
+The writer is William Faulkner. He was born in
+
+352
+00:24:04,730 --> 00:24:14,540
+1897 and died in 1962. He was born in Albany. He
+
+353
+00:24:14,540 --> 00:24:18,320
+born in Albany in Mississippi. He one of the
+
+354
+00:24:18,320 --> 00:24:23,120
+greatest writers in the 20th century. He wrote
+
+355
+00:24:23,120 --> 00:24:28,900
+many novels. It's the reason behind his fame about
+
+356
+00:24:28,900 --> 00:24:33,910
+the South. In this poems, sorry novels, He
+
+357
+00:24:33,910 --> 00:24:37,190
+discussed many things about the South, the
+
+358
+00:24:37,190 --> 00:24:42,950
+violence about the present and concern about the
+
+359
+00:24:42,950 --> 00:24:49,810
+future. He died in Mississippi and he was 1664.
+
+360
+00:24:51,210 --> 00:24:54,430
+About the text, it's setting in a small town,
+
+361
+00:24:54,730 --> 00:25:00,590
+Jefferson, in the south. The main events are
+
+362
+00:25:00,590 --> 00:25:06,050
+things in Emily's house. That's in the late
+
+363
+00:25:06,050 --> 00:25:12,480
+eighteens and the early nineteens. The tone of the
+
+364
+00:25:12,480 --> 00:25:17,700
+whole story is conversational, gossip, mysterious,
+
+365
+00:25:18,100 --> 00:25:23,280
+bizarre. It's very strange. So it's also from
+
+366
+00:25:23,280 --> 00:25:26,360
+Southern Gothic. For more information about the
+
+367
+00:25:26,360 --> 00:25:30,860
+Southern Gothic, it's a type of literature which
+
+368
+00:25:30,860 --> 00:25:35,480
+mainly talks about Gothic style. The writers of
+
+369
+00:25:35,480 --> 00:25:40,700
+this type tries to show mysterious characters,
+
+370
+00:25:40,960 --> 00:25:45,200
+events, secrets, supernatural things, they tries
+
+371
+00:25:45,200 --> 00:25:50,700
+to discuss the characters behaviors against the
+
+372
+00:25:50,700 --> 00:25:54,400
+society, against the society and the behaviors,
+
+373
+00:25:55,540 --> 00:25:59,920
+the codes of conduct in this society. So this
+
+374
+00:25:59,920 --> 00:26:04,360
+actually found in Faulkner's short story, we see
+
+375
+00:26:04,360 --> 00:26:07,700
+that how Emily against her society, her strange
+
+376
+00:26:07,700 --> 00:26:11,570
+behaviors. About the title, the meaning of the
+
+377
+00:26:11,570 --> 00:26:16,050
+title is very mysterious as you know. It carries
+
+378
+00:26:16,050 --> 00:26:20,110
+many interpretations. So one of the
+
+379
+00:26:20,110 --> 00:26:23,170
+interpretations or two I will talk about, it's a
+
+380
+00:26:23,170 --> 00:26:28,430
+symbol of love or faithfulness. It is, you see
+
+381
+00:26:28,430 --> 00:26:34,950
+that this is irony totally because Emily donated
+
+382
+00:26:34,950 --> 00:26:37,590
+love from her father, her society, her even
+
+383
+00:26:37,590 --> 00:26:43,250
+beloved. Another interpretation that maybe a rose,
+
+384
+00:26:43,710 --> 00:26:46,730
+you know, that given to someone as a memory,
+
+385
+00:26:47,110 --> 00:26:51,830
+something memorial, something to talk about, to
+
+386
+00:26:51,830 --> 00:26:56,090
+interpret love, but you know, no one offering just
+
+387
+00:26:56,090 --> 00:27:00,270
+one rose for Emily. When the, actually when they,
+
+388
+00:27:01,450 --> 00:27:06,410
+Ask the author about this. He said, I myself gave
+
+389
+00:27:06,410 --> 00:27:08,930
+Emily, gifted her a rose as a respect. He
+
+390
+00:27:08,930 --> 00:27:13,010
+sympathized with her. About the style of writing,
+
+391
+00:27:13,250 --> 00:27:16,670
+you know a successful short story stands behind it
+
+392
+00:27:16,670 --> 00:27:20,780
+a successful writer. So this writer Faulkner uses
+
+393
+00:27:20,780 --> 00:27:26,400
+many techniques, many devices in this story like
+
+394
+00:27:26,400 --> 00:27:30,440
+foreshadowing, flashback, that effect actually
+
+395
+00:27:30,440 --> 00:27:36,940
+grabs the attention and gives a desirable effect.
+
+396
+00:27:37,520 --> 00:27:41,470
+Another thing in his style, he used long and
+
+397
+00:27:41,470 --> 00:27:46,050
+strange sentences, descriptions. There is lack in
+
+398
+00:27:46,050 --> 00:27:51,770
+the dialogues. The words are big and puckish.
+
+399
+00:27:52,950 --> 00:27:55,830
+About the narrator, the narrator, the first person
+
+400
+00:27:55,830 --> 00:27:58,790
+narrator, he is the collective voice of the town.
+
+401
+00:27:59,270 --> 00:28:06,450
+So, she or he, we don't know. What? Yes, unknown.
+
+402
+00:28:06,970 --> 00:28:11,190
+They, they, they, they, they, they, they, they,
+
+403
+00:28:11,190 --> 00:28:12,450
+they, they, they, they, they, they, they, they,
+
+404
+00:28:12,490 --> 00:28:12,630
+they, they, they, they, they, they, they, they,
+
+405
+00:28:12,630 --> 00:28:12,630
+they, they, they, they, they, they, they, they,
+
+406
+00:28:12,630 --> 00:28:14,630
+they, they, they, they, they, they, they, they,
+
+407
+00:28:14,630 --> 00:28:15,750
+they, they, they, they, they, they, they, they,
+
+408
+00:28:15,750 --> 00:28:17,250
+they, they, they, they, they, they, they, they,
+
+409
+00:28:17,250 --> 00:28:17,770
+they, they, they, they, they, they, they, they,
+
+410
+00:28:17,770 --> 00:28:18,770
+they, they, they, they, they, they, they, they,
+
+411
+00:28:18,770 --> 00:28:18,770
+they, they, they, they, they, they, they, they,
+
+412
+00:28:18,770 --> 00:28:18,770
+they, they, they, they, they, they, they, they,
+
+413
+00:28:18,770 --> 00:28:18,770
+they, they, they, they, they, they, they, they,
+
+414
+00:28:18,770 --> 00:28:18,770
+they, they, they, they, they, they, they, they,
+
+415
+00:28:18,790 --> 00:28:20,430
+they, they, they, they, they,
+
+416
+00:28:23,700 --> 00:28:29,780
+Okay, let's continue. So their gossip, these
+
+417
+00:28:29,780 --> 00:28:32,340
+people are the narrator and the people in the
+
+418
+00:28:32,340 --> 00:28:35,920
+town, their gossip led them to break the door
+
+419
+00:28:35,920 --> 00:28:40,070
+which was locked for a very long time. A lot of
+
+420
+00:28:40,070 --> 00:28:44,710
+years. The narrator himself was smart somehow when
+
+421
+00:28:44,710 --> 00:28:50,550
+he behind, he hidden himself behind the pronoun
+
+422
+00:28:50,550 --> 00:28:55,970
+we. Because we can understand here that the
+
+423
+00:28:55,970 --> 00:29:00,510
+narrator maybe his own opinions, his own
+
+424
+00:29:00,510 --> 00:29:04,390
+interpretations when he discuss about MLA, they
+
+425
+00:29:04,390 --> 00:29:06,470
+have descriptions, something like that.
+
+426
+00:29:09,830 --> 00:29:14,850
+Who's more authentic? A first person singular or a
+
+427
+00:29:14,850 --> 00:29:18,550
+first person collective? Who's more authentic?
+
+428
+00:29:18,690 --> 00:29:22,510
+Because you have two eyes see better than one. So
+
+429
+00:29:22,510 --> 00:29:25,590
+if you have many, many eyes, all the people of the
+
+430
+00:29:25,590 --> 00:29:27,970
+town are looking, watching her.
+
+431
+00:29:31,520 --> 00:29:37,880
+is the focus of all those people. Yes, another
+
+432
+00:29:37,880 --> 00:29:42,880
+interpretation about Wi, Wi said that maybe his
+
+433
+00:29:42,880 --> 00:29:47,520
+own thoughts, but it's also that he accepts the
+
+434
+00:29:47,520 --> 00:29:51,400
+thoughts and the opinions of the whole town, the
+
+435
+00:29:51,400 --> 00:29:55,170
+people in this town. We saw some shifts in the
+
+436
+00:29:55,170 --> 00:29:59,910
+story when he once said, already we knew, and
+
+437
+00:29:59,910 --> 00:30:04,750
+another time he said they waited for the period of
+
+438
+00:30:04,750 --> 00:30:09,670
+blah blah, you know. So they're shifting, okay? So
+
+439
+00:30:09,670 --> 00:30:12,570
+like, if we have we and they, it's a matter of
+
+440
+00:30:12,570 --> 00:30:15,870
+attaching yourself to them and detaching yourself.
+
+441
+00:30:16,150 --> 00:30:19,390
+Yes. So you, you know, and again this has to do
+
+442
+00:30:19,390 --> 00:30:20,630
+with the ambivalence itself.
+
+443
+00:30:29,990 --> 00:30:36,550
+and the meaning of hatred or despise. So again
+
+444
+00:30:36,550 --> 00:30:40,070
+here, when he said they, it means he wanted to
+
+445
+00:30:40,070 --> 00:30:44,530
+dismiss. Yes, that's right. When he said we, it's
+
+446
+00:30:44,530 --> 00:30:49,320
+safer. Yes, that's right. The conflict is, there's
+
+447
+00:30:49,320 --> 00:30:52,220
+great conflict in this short story. Short story,
+
+448
+00:30:52,300 --> 00:30:56,220
+but it's a great conflict. You say the conflict
+
+449
+00:30:56,220 --> 00:31:00,220
+with the father and his daughter, the conflict
+
+450
+00:31:00,220 --> 00:31:03,120
+between Miss Emily and the community, conflict
+
+451
+00:31:03,120 --> 00:31:07,000
+between her and Paron, her beloved, conflict
+
+452
+00:31:07,000 --> 00:31:10,420
+between north and south, present and past. There
+
+453
+00:31:10,420 --> 00:31:14,790
+is conflict actually, again, also, sorry, with
+
+454
+00:31:14,790 --> 00:31:18,950
+Miss Emily and the established codes of conduct.
+
+455
+00:31:20,050 --> 00:31:24,710
+This actually, this conflict has to say that
+
+456
+00:31:24,710 --> 00:31:31,110
+Faulkner tries to say that this is the picture of
+
+457
+00:31:31,110 --> 00:31:35,370
+the life in that time, the late 18s and the
+
+458
+00:31:35,370 --> 00:31:38,140
+beginning of 19s. Yes, that's right. how he
+
+459
+00:31:38,140 --> 00:31:41,520
+described how the life there and the traditions
+
+460
+00:31:41,520 --> 00:31:46,020
+and the changes in the society in that time. So we
+
+461
+00:31:46,020 --> 00:31:51,940
+can see that with Emily herself. Good morning, now
+
+462
+00:31:51,940 --> 00:31:54,100
+it's my turn to give you the second part of our
+
+463
+00:31:54,100 --> 00:31:57,260
+presentation. I'm going to speak about two things,
+
+464
+00:31:57,900 --> 00:32:01,980
+a historical context and summarizing and analyzing
+
+465
+00:32:01,980 --> 00:32:09,580
+the short story and supporting them with some
+
+466
+00:32:09,580 --> 00:32:10,200
+quotations.
+
+467
+00:32:13,100 --> 00:32:15,780
+First of all, we have to know that the Civil War
+
+468
+00:32:15,780 --> 00:32:24,700
+fought in 1861 until 1866 between the states of
+
+469
+00:32:24,700 --> 00:32:31,240
+America, the North States and the South States. So
+
+470
+00:32:31,240 --> 00:32:37,790
+we can found that the southern life before the
+
+471
+00:32:37,790 --> 00:32:44,030
+Civil War was simple and agricultural. However,
+
+472
+00:32:44,270 --> 00:32:48,510
+after this Civil War, it becomes more difficult
+
+473
+00:32:48,510 --> 00:32:55,140
+and people have to adjust with the Just with the
+
+474
+00:32:55,140 --> 00:33:01,780
+new life which is an economical, industrial life,
+
+475
+00:33:01,960 --> 00:33:06,500
+industrial lifestyle which is common more in the
+
+476
+00:33:06,500 --> 00:33:12,610
+north. Also in the south people found many
+
+477
+00:33:12,610 --> 00:33:18,570
+difficulties in adjusting with this new life
+
+478
+00:33:18,570 --> 00:33:22,830
+without slavery.
+
+479
+00:33:25,880 --> 00:33:30,280
+So we can found that some people whom are holding
+
+480
+00:33:30,280 --> 00:33:36,420
+power and considered as people from the high
+
+481
+00:33:36,420 --> 00:33:40,720
+class, but after the civil war, they have no power
+
+482
+00:33:40,720 --> 00:33:46,200
+and no privilege because this civil war changed
+
+483
+00:33:46,200 --> 00:33:48,520
+the rule and
+
+484
+00:33:51,190 --> 00:33:57,890
+the class situations and the rules, it changes by
+
+485
+00:33:57,890 --> 00:34:01,830
+the time, after the civil war. So the key word is
+
+486
+00:34:01,830 --> 00:34:06,690
+the word adjustment. Yes. The North imposed its
+
+487
+00:34:06,690 --> 00:34:08,350
+style of life on the South.
+
+488
+00:34:19,020 --> 00:34:22,060
+The past which was full of heroism, the past which
+
+489
+00:34:22,060 --> 00:34:27,020
+was full of stories of individualism. And they
+
+490
+00:34:27,020 --> 00:34:30,220
+didn't want to believe that they were defeated. So
+
+491
+00:34:30,220 --> 00:34:34,100
+they were unable to cope with the new change. They
+
+492
+00:34:34,100 --> 00:34:37,920
+were unable to submit to that. And this is a
+
+493
+00:34:37,920 --> 00:34:44,600
+problem. Adjustment is very important. You have to
+
+494
+00:34:44,600 --> 00:34:50,740
+adjust. So, as a result, the southerners people
+
+495
+00:34:50,740 --> 00:34:58,600
+after this civil war started to seek a new way in
+
+496
+00:34:58,600 --> 00:35:05,150
+order to exploit the Africans. exploit the African
+
+497
+00:35:05,150 --> 00:35:09,730
+-Americans this
+
+498
+00:35:09,730 --> 00:35:13,690
+way called sharecropping. Sharecropping means that
+
+499
+00:35:13,690 --> 00:35:19,270
+the owner of the land lent this land for the ex
+
+500
+00:35:19,270 --> 00:35:27,110
+-slaves and forces them to pay with some of their
+
+501
+00:35:27,110 --> 00:35:28,210
+corpse also.
+
+502
+00:35:35,010 --> 00:35:39,350
+We have to notice that the southerner people
+
+503
+00:35:39,350 --> 00:35:44,930
+didn't change their attitude toward the African
+
+504
+00:35:44,930 --> 00:35:51,170
+-American people. Moreover, they started to treat
+
+505
+00:35:51,170 --> 00:35:57,680
+the black people in In much prejudice. Yes, in
+
+506
+00:35:57,680 --> 00:36:05,400
+much prejudice way. While also the southerner
+
+507
+00:36:05,400 --> 00:36:11,260
+people still treating the white people in the
+
+508
+00:36:11,260 --> 00:36:18,220
+north in a sense of suspicion, yes, because they
+
+509
+00:36:18,220 --> 00:36:22,840
+forced them to change their life when the time
+
+510
+00:36:22,840 --> 00:36:24,480
+they really don't want to change it.
+
+511
+00:36:27,790 --> 00:36:30,870
+Now I'm going to summarize briefly and analyzing
+
+512
+00:36:30,870 --> 00:36:35,090
+at the same time with some quotations. First of
+
+513
+00:36:35,090 --> 00:36:39,790
+all, the first quotation, when Miss Emily died,
+
+514
+00:36:40,910 --> 00:36:44,650
+our whole town went to her funeral. This is the
+
+515
+00:36:44,650 --> 00:36:50,970
+opening sentence in the book. in the short story.
+
+516
+00:36:51,710 --> 00:36:55,310
+It starts from the end. As we know, the narrator
+
+517
+00:36:55,310 --> 00:37:01,270
+used the flashback narrating this story. After
+
+518
+00:37:01,270 --> 00:37:07,990
+that, he moving to describe Emily's house. Emily's
+
+519
+00:37:07,990 --> 00:37:14,350
+house, this somehow mixing between the present and
+
+520
+00:37:14,350 --> 00:37:22,630
+the past, this quotation illustrates for us that
+
+521
+00:37:22,630 --> 00:37:25,710
+there are differences. and the clashes between the
+
+522
+00:37:25,710 --> 00:37:30,550
+past and the present. She's a woman, she's an old
+
+523
+00:37:30,550 --> 00:37:35,910
+woman carrying and old tradition values in her
+
+524
+00:37:35,910 --> 00:37:39,330
+mind while she are living in between a new
+
+525
+00:37:39,330 --> 00:37:42,190
+generation, more than one new generation.
+
+526
+00:37:48,500 --> 00:37:53,480
+Also, when people came to her in order to force
+
+527
+00:37:53,480 --> 00:37:57,980
+her to buy the taxes, she said, see colonial
+
+528
+00:37:57,980 --> 00:38:01,720
+starters, I have no taxes in Jefferson's. Also,
+
+529
+00:38:01,800 --> 00:38:05,220
+she said, I have no taxes in Jefferson's. It shows
+
+530
+00:38:05,220 --> 00:38:08,740
+that her
+
+531
+00:38:08,740 --> 00:38:15,700
+inability to change and to face the reality. Or
+
+532
+00:38:15,700 --> 00:38:19,880
+her reluctance to admit the new authorities,
+
+533
+00:38:20,100 --> 00:38:24,140
+because they were outsiders for her. They are
+
+534
+00:38:24,140 --> 00:38:28,980
+outsiders, they are occupiers. So she doesn't want
+
+535
+00:38:28,980 --> 00:38:32,040
+to cooperate. By the way, they weren't adjusting.
+
+536
+00:38:37,870 --> 00:38:41,290
+suspicious about this because this means we have
+
+537
+00:38:41,290 --> 00:38:44,910
+to adjust ourselves to the optimization itself. So
+
+538
+00:38:44,910 --> 00:38:49,310
+adjustment here, yes, but this in American
+
+539
+00:38:49,310 --> 00:38:52,470
+context, it is more positive because you're
+
+540
+00:38:52,470 --> 00:38:54,750
+talking about people who are divided. So
+
+541
+00:38:54,750 --> 00:38:58,190
+adjustment is part of the conservation itself
+
+542
+00:38:58,190 --> 00:39:01,290
+because as we started at the beginning of the
+
+543
+00:39:01,290 --> 00:39:04,110
+lecture, the world was very deep and there was a
+
+544
+00:39:04,110 --> 00:39:08,440
+need to bring two parts of the country together.
+
+545
+00:39:08,920 --> 00:39:11,120
+And it was the responsibility of Abraham Lincoln,
+
+546
+00:39:11,400 --> 00:39:15,520
+you know, and many other writers to reconcile the
+
+547
+00:39:15,520 --> 00:39:17,980
+north and the south. And here you have a southern
+
+548
+00:39:17,980 --> 00:39:22,300
+writer who was pressing by his novels, by his
+
+549
+00:39:22,300 --> 00:39:27,360
+writing to reconcile. He was reprimanding, he was
+
+550
+00:39:27,360 --> 00:39:31,200
+blaming those people for being stubborn, for being
+
+551
+00:39:31,200 --> 00:39:35,200
+like this, and there was a need Like they should
+
+552
+00:39:35,200 --> 00:39:37,980
+adapt themselves, they should adjust and they
+
+553
+00:39:37,980 --> 00:39:41,520
+should accept the new reality. Otherwise, they
+
+554
+00:39:41,520 --> 00:39:45,400
+will remain insane and the whole country will be
+
+555
+00:39:45,400 --> 00:39:51,210
+crumbled. Also during the first section, the
+
+556
+00:39:51,210 --> 00:39:56,630
+narrator started to describe
+
+557
+00:39:56,630 --> 00:40:01,730
+the physical appearances of Emily by saying that
+
+558
+00:40:01,730 --> 00:40:05,390
+her skeleton was small and spare, her eyes looked
+
+559
+00:40:05,660 --> 00:40:11,200
+lost in her fetid ridges for her face. Looked like
+
+560
+00:40:11,200 --> 00:40:15,620
+two small species of cool bristles into a lump of
+
+561
+00:40:15,620 --> 00:40:19,800
+duff as they moved from one face to another, and
+
+562
+00:40:19,800 --> 00:40:26,400
+so on. Yes, and also this quotation also added
+
+563
+00:40:26,400 --> 00:40:29,540
+something to the Gothic quality in this story.
+
+564
+00:40:30,220 --> 00:40:30,480
+Yes.
+
+565
+00:40:36,740 --> 00:40:43,980
+Also, we found that Emily is a talented person.
+
+566
+00:40:44,900 --> 00:40:50,460
+She's painting and teaching
+
+567
+00:40:50,460 --> 00:40:54,020
+children China painting. Yes.
+
+568
+00:41:05,870 --> 00:41:12,770
+This long quotation, we can illustrate that Miss
+
+569
+00:41:12,770 --> 00:41:20,570
+Emily can be as a symbol in this story. She is a
+
+570
+00:41:20,570 --> 00:41:29,570
+character that representing the older traditional
+
+571
+00:41:29,570 --> 00:41:30,410
+values.
+
+572
+00:41:32,630 --> 00:41:36,470
+the older traditional values, and the people of
+
+573
+00:41:36,470 --> 00:41:42,130
+the town dealing with her as if she is a superior
+
+574
+00:41:42,130 --> 00:41:46,310
+person because she is, yes, a noble, and because
+
+575
+00:41:46,310 --> 00:41:53,350
+she is old, and they also protecting
+
+576
+00:41:53,350 --> 00:41:57,770
+her. So she was like from aristocratic family, she
+
+577
+00:41:57,770 --> 00:42:01,270
+was influential, and the fact that she was
+
+578
+00:42:01,270 --> 00:42:01,830
+exempted
+
+579
+00:42:05,510 --> 00:42:08,930
+she wanted a kind of charity, but rather because
+
+580
+00:42:08,930 --> 00:42:14,010
+she had that influence. She was influential, her
+
+581
+00:42:14,010 --> 00:42:17,130
+family, her father, they were close to the
+
+582
+00:42:17,130 --> 00:42:20,390
+government. Now, a new government is coming and
+
+583
+00:42:20,390 --> 00:42:25,630
+they didn't like the arrangement of the previous
+
+584
+00:42:25,630 --> 00:42:28,910
+government, so they started to go and to see her
+
+585
+00:42:28,910 --> 00:42:34,990
+to compel her to pay taxes. In the second section,
+
+586
+00:42:35,450 --> 00:42:38,410
+the narrator returned back two years after
+
+587
+00:42:38,410 --> 00:42:45,910
+Emilie's father's death. This when Emilie's
+
+588
+00:42:45,910 --> 00:42:50,470
+neighbor smelled a horrible smell coming from her
+
+589
+00:42:50,470 --> 00:42:56,590
+house. So they are impressing, yes? No, no, no,
+
+590
+00:42:56,590 --> 00:42:59,650
+you mixed a little bit. The smell is about like
+
+591
+00:42:59,650 --> 00:43:02,040
+Baron when she killed him. But like the dead
+
+592
+00:43:02,040 --> 00:43:05,380
+father, yes. What happened when her father died?
+
+593
+00:43:06,100 --> 00:43:10,440
+She was dressed normally. Yes. There was no
+
+594
+00:43:10,440 --> 00:43:15,300
+grievance. No grievance at all. Again, she had an
+
+595
+00:43:15,300 --> 00:43:21,280
+attitude towards death. Yes, she didn't accept
+
+596
+00:43:21,280 --> 00:43:24,920
+death. Death, you know, was her It was not
+
+597
+00:43:24,920 --> 00:43:27,160
+accepted. By Cameron Dickinson. Yeah, and by
+
+598
+00:43:27,160 --> 00:43:29,860
+Cameron Dickinson. She was welcoming here, she was
+
+599
+00:43:29,860 --> 00:43:36,760
+challenging that. Yes, so the people of the town
+
+600
+00:43:36,760 --> 00:43:41,460
+solved this problem secretly without talking to
+
+601
+00:43:41,460 --> 00:43:49,500
+Emily because in the southern tradition, this
+
+602
+00:43:49,500 --> 00:43:58,560
+thing, become as something bad to speak to the old
+
+603
+00:43:58,560 --> 00:44:02,560
+for something like this. Like you are, your home
+
+604
+00:44:02,560 --> 00:44:08,470
+is, yes, smell bad. So they, how they solved the
+
+605
+00:44:08,470 --> 00:44:11,650
+problem, they spread the lime inside the cellar
+
+606
+00:44:11,650 --> 00:44:18,090
+door of her house. This lime is the substance that
+
+607
+00:44:18,090 --> 00:44:22,710
+ends the bad smells.
+
+608
+00:44:27,110 --> 00:44:34,390
+This thing shows how the people of the town are
+
+609
+00:44:34,390 --> 00:44:40,390
+reluctant to ignore their cultural beliefs and
+
+610
+00:44:40,390 --> 00:44:47,710
+they don't want to force Miss Emily to change.
+
+611
+00:44:51,070 --> 00:44:57,250
+There is a quotation, as they recrossed
+
+612
+00:44:57,250 --> 00:45:01,130
+the lawn, a window that had been dark was lighted.
+
+613
+00:45:01,590 --> 00:45:06,450
+The narrator mentioned the word motionless in
+
+614
+00:45:06,450 --> 00:45:13,690
+describing Emily while she's sat at her window,
+
+615
+00:45:14,190 --> 00:45:18,490
+which shows that her relationship with her father
+
+616
+00:45:18,490 --> 00:45:27,700
+and her reaction toward his death. She is loving
+
+617
+00:45:27,700 --> 00:45:34,440
+her father, so he described her by emotionless.
+
+618
+00:45:35,840 --> 00:45:36,360
+Yes?
+
+619
+00:45:38,880 --> 00:45:42,740
+Emotionless, you mean like a sentiment or what?
+
+620
+00:45:42,900 --> 00:45:49,610
+Yes. sitting in the window without moving or
+
+621
+00:45:49,610 --> 00:45:55,150
+without noticing the people whom are... Yes, yes.
+
+622
+00:46:06,180 --> 00:46:09,680
+In the third section, we have a new character,
+
+623
+00:46:10,000 --> 00:46:16,280
+Homer Perron. He is who came from the north. He's
+
+624
+00:46:16,280 --> 00:46:19,760
+a construction worker, came to the south in order
+
+625
+00:46:19,760 --> 00:46:25,020
+to help building the sidewalks
+
+626
+00:46:25,020 --> 00:46:31,160
+in the town. After that, he started dating Miss
+
+627
+00:46:31,160 --> 00:46:36,730
+Emily. Miss Emily, yes. But the town of the people
+
+628
+00:46:36,730 --> 00:46:42,690
+don't think that Emily would date someone who is
+
+629
+00:46:42,690 --> 00:46:48,510
+from the north. But it seems that Emily is
+
+630
+00:46:48,510 --> 00:46:53,180
+interested in Yes, in Homer. Yeah, but in the
+
+631
+00:46:53,180 --> 00:46:56,000
+background, like, there is something, he was not
+
+632
+00:46:56,000 --> 00:46:58,860
+taking things seriously, and there is something,
+
+633
+00:46:58,940 --> 00:47:02,640
+you know, strange about him, you know, that he was
+
+634
+00:47:02,640 --> 00:47:09,330
+not, like, you know, heterosexual. We can say that
+
+635
+00:47:09,330 --> 00:47:15,530
+Homer's character can be symbolic in this story
+
+636
+00:47:15,530 --> 00:47:21,650
+because he is carrying the northern beliefs and
+
+637
+00:47:21,650 --> 00:47:30,410
+ideas. So I think he came to the south with an
+
+638
+00:47:30,410 --> 00:47:38,210
+idea in his mind in order to change the South from
+
+639
+00:47:38,210 --> 00:47:44,210
+an agricultural society to an industrial- He came
+
+640
+00:47:44,210 --> 00:47:47,090
+from materialistic games. Yes. You know, he is
+
+641
+00:47:47,090 --> 00:47:49,510
+called, you know- As if he wants to help the
+
+642
+00:47:49,510 --> 00:47:51,450
+South. Carbon buggers. Carbon buggers. Carbon
+
+643
+00:47:51,450 --> 00:47:56,450
+buggers. It's an expression which describes those
+
+644
+00:47:56,450 --> 00:48:01,340
+northern people. Yes. After that, the narrator
+
+645
+00:48:01,340 --> 00:48:06,260
+completing and Emily reaches over 30 years old.
+
+646
+00:48:06,700 --> 00:48:11,640
+And one day she went to the drugstore in order to
+
+647
+00:48:11,640 --> 00:48:17,100
+buy a poison. Yes, but the druggist is reluctant
+
+648
+00:48:17,100 --> 00:48:23,400
+whether to sell her or not. But there is a
+
+649
+00:48:23,400 --> 00:48:32,170
+quotation But after that, after a dialogue
+
+650
+00:48:32,170 --> 00:48:34,170
+between both of them. She compelled him, she
+
+651
+00:48:34,170 --> 00:48:37,710
+forced him. Yes, she forced him to give him and he
+
+652
+00:48:37,710 --> 00:48:42,090
+robbed it and he wrote for the rat, this poison
+
+653
+00:48:42,090 --> 00:48:47,330
+for the rat. This is the quotation, Miss Emily
+
+654
+00:48:47,330 --> 00:48:52,790
+just stared at him. Her head tilted back in order
+
+655
+00:48:52,790 --> 00:48:57,790
+to look him eye for eye, until he looked away and
+
+656
+00:48:57,790 --> 00:49:02,430
+went and got the arsenic, this is the kind of the
+
+657
+00:49:02,430 --> 00:49:06,430
+poison, and rubbed it up. You know, why do you
+
+658
+00:49:06,430 --> 00:49:11,230
+need this? And she would look. You know, like,
+
+659
+00:49:11,330 --> 00:49:14,010
+this is very scary, you know? And the poor man,
+
+660
+00:49:14,350 --> 00:49:15,470
+you know, didn't talk a lot.
+
+661
+00:49:22,980 --> 00:49:25,660
+In the first section,
+
+662
+00:49:27,420 --> 00:49:29,540
+the people of the town considered this
+
+663
+00:49:29,540 --> 00:49:35,260
+relationship between Emily and Homer
+
+664
+00:49:35,260 --> 00:49:41,100
+something disgrace, so they sent a letter for her
+
+665
+00:49:41,100 --> 00:49:44,300
+relatives in a city called Alabama.
+
+666
+00:49:46,720 --> 00:49:51,940
+So after a few days, they came and stayed with her
+
+667
+00:49:51,940 --> 00:50:01,540
+in her home almost one week. In this time, Homer
+
+668
+00:50:01,540 --> 00:50:05,460
+disappeared. When her relative came, Homer
+
+669
+00:50:05,460 --> 00:50:06,000
+disappeared.
+
+670
+00:50:09,380 --> 00:50:13,440
+They're leaving. After three days, he returns.
+
+671
+00:50:13,620 --> 00:50:18,020
+Yes, he returns back. And the narrator noted that
+
+672
+00:50:18,020 --> 00:50:22,080
+by saying, and that was the last we saw Homer
+
+673
+00:50:22,080 --> 00:50:26,620
+Perron. This is the last time they saw Homer
+
+674
+00:50:26,620 --> 00:50:33,120
+Perron. Yes. Yes. He disappeared for 20 years. For
+
+675
+00:50:33,120 --> 00:50:38,920
+20 years? He disappeared. When they came and, you
+
+676
+00:50:38,920 --> 00:50:41,900
+know, they opened the door, it was after 20 years
+
+677
+00:50:41,900 --> 00:50:45,880
+of his death. So the corpse was lying in the bed
+
+678
+00:50:45,880 --> 00:50:52,520
+for 20 years. Wow, very scary, very horrifying.
+
+679
+00:50:59,010 --> 00:51:07,130
+It's insanity. Imagine a corpse like this. It's a
+
+680
+00:51:07,130 --> 00:51:10,450
+skeleton now. It's no longer a corpse. She was
+
+681
+00:51:10,450 --> 00:51:10,890
+happy.
+
+682
+00:51:17,070 --> 00:51:21,830
+Yes, after that Miss Emily isolated herself in her
+
+683
+00:51:21,830 --> 00:51:27,230
+home for almost six months and when she next
+
+684
+00:51:27,230 --> 00:51:30,150
+appears in public she was fat and they narrated
+
+685
+00:51:30,150 --> 00:51:36,630
+describing her hair by saying pepper and salt ion
+
+686
+00:51:36,630 --> 00:51:46,370
+and gray. During this During this period, a new
+
+687
+00:51:46,370 --> 00:51:49,390
+generation controlling the town, but she's still
+
+688
+00:51:49,390 --> 00:51:56,210
+in her home. And also refuses to pay the taxes.
+
+689
+00:51:58,750 --> 00:52:03,130
+Okay, I would just like you to finish because I
+
+690
+00:52:03,130 --> 00:52:05,310
+need to finish by recapping. You talked a little
+
+691
+00:52:05,310 --> 00:52:08,230
+bit about modernism because this is a modernist
+
+692
+00:52:08,230 --> 00:52:11,550
+story and I want you to understand within the
+
+693
+00:52:11,550 --> 00:52:12,550
+modernist traditions.
+
+694
+00:52:15,210 --> 00:52:20,870
+In the last section, it is the resolution. The
+
+695
+00:52:20,870 --> 00:52:26,750
+narrator returned back to the present and Emily's
+
+696
+00:52:26,750 --> 00:52:31,410
+death. And there is some important episodes
+
+697
+00:52:31,410 --> 00:52:35,650
+happened in this section. For example, her servant
+
+698
+00:52:35,650 --> 00:52:40,970
+disappeared. Yes, the negro man disappeared. Maybe
+
+699
+00:52:40,970 --> 00:52:47,820
+because he discovered that Homer in the house, so
+
+700
+00:52:47,820 --> 00:52:54,550
+he ran away or something like this. And also the
+
+701
+00:52:54,550 --> 00:53:00,730
+last thing, when they forcibly opened the door of
+
+702
+00:53:00,730 --> 00:53:05,410
+Emily's house, they found Homer's corpse lying on
+
+703
+00:53:05,410 --> 00:53:14,210
+the bed and beside her head on the pillow, a
+
+704
+00:53:14,210 --> 00:53:16,050
+strand of iron grey hair.
+
+705
+00:53:20,520 --> 00:53:26,540
+Yes. I just want to speak about Miss Emily's hair.
+
+706
+00:53:28,340 --> 00:53:32,500
+I wrote it here, I'm sorry. Miss Emily's hair. We
+
+707
+00:53:32,500 --> 00:53:39,040
+can say that she put her hair beside his head.
+
+708
+00:53:39,460 --> 00:53:42,420
+Maybe it's a source of determination that
+
+709
+00:53:42,420 --> 00:53:46,840
+associated with the south. That she is determining
+
+710
+00:53:46,840 --> 00:53:52,160
+to do something. It's like a kind of magic?
+
+711
+00:53:56,450 --> 00:54:01,050
+Can you close this? Yes, just one sentence. The
+
+712
+00:54:01,050 --> 00:54:04,930
+last mentioning about hair hair, the narrator said
+
+713
+00:54:04,930 --> 00:54:14,990
+that it's a single strand of ionic gray hair. We
+
+714
+00:54:14,990 --> 00:54:22,190
+can say that He uses the word gray and ion in
+
+715
+00:54:22,190 --> 00:54:26,150
+order to, as a description for Emily herself, as
+
+716
+00:54:26,150 --> 00:54:31,390
+if she is strong and cannot easily change as the
+
+717
+00:54:31,390 --> 00:54:37,740
+ion. This is my presentation, thank you. Thank
+
+718
+00:54:37,740 --> 00:54:44,420
+you, presenters, Ilham and Sheda. Yes, this is
+
+719
+00:54:44,420 --> 00:54:47,840
+very, you know, grotesque story, like very
+
+720
+00:54:47,840 --> 00:54:53,040
+strange, very frightening, very mysterious, and
+
+721
+00:54:53,040 --> 00:54:56,020
+like, you know, it should be understood within the
+
+722
+00:54:56,020 --> 00:55:00,030
+Gothic tradition, within the uncanny. But again,
+
+723
+00:55:00,270 --> 00:55:05,030
+as we started today's class, this is a writer who
+
+724
+00:55:05,030 --> 00:55:09,310
+planted the seeds of modernism in the South. He
+
+725
+00:55:09,310 --> 00:55:13,310
+was a regional writer writing about Southern
+
+726
+00:55:13,310 --> 00:55:18,270
+themes, Southern concerns. The paradox was that he
+
+727
+00:55:18,270 --> 00:55:22,590
+won international, or his literature was of
+
+728
+00:55:22,590 --> 00:55:26,950
+international appeal. You know, because of his,
+
+729
+00:55:27,210 --> 00:55:33,910
+you know, style. His style, like he's a modernist
+
+730
+00:55:33,910 --> 00:55:36,530
+writer. And when you said like there is a
+
+731
+00:55:36,530 --> 00:55:38,590
+revolution, in fact, there is no resolution, you
+
+732
+00:55:38,590 --> 00:55:38,830
+know.
+
+733
+00:55:42,110 --> 00:55:45,650
+The story ended by two shocking paradoxical
+
+734
+00:55:45,650 --> 00:55:49,190
+things, you know, like death and sexuality, which
+
+735
+00:55:49,190 --> 00:55:52,690
+are, like, given like this for us as two symbols
+
+736
+00:55:52,690 --> 00:55:56,310
+waiting for our interpretation. He was juxtaposing
+
+737
+00:55:56,310 --> 00:55:59,690
+both. In fact, you know, you talk about
+
+738
+00:55:59,690 --> 00:56:02,550
+foreshadowing. You talk about, you know, the
+
+739
+00:56:02,550 --> 00:56:04,730
+style. You talk about the choice of the narrator.
+
+740
+00:56:04,930 --> 00:56:10,210
+You talk about... All these are features of, you
+
+741
+00:56:10,210 --> 00:56:13,260
+know, modernism. Yesterday, we were talking about
+
+742
+00:56:13,260 --> 00:56:18,340
+in literature since we were talking about realism.
+
+743
+00:56:18,640 --> 00:56:21,600
+And we said that realism is having two
+
+744
+00:56:21,600 --> 00:56:27,280
+definitions. One is thematic, and the other is
+
+745
+00:56:27,280 --> 00:56:30,400
+technical. And we are concerned with the
+
+746
+00:56:30,400 --> 00:56:33,840
+technical, with the stylistic one. So modernism
+
+747
+00:56:33,840 --> 00:56:36,800
+has to do, or realism, as we said, has to do with
+
+748
+00:56:36,800 --> 00:56:39,830
+a way of narrating the story. It is like very
+
+749
+00:56:39,830 --> 00:56:44,810
+chronical way. You are talking from A to Z. The
+
+750
+00:56:44,810 --> 00:56:47,410
+narrator, the choice of the narrator is a third
+
+751
+00:56:47,410 --> 00:56:51,370
+-person narrator. The language is embellished
+
+752
+00:56:51,370 --> 00:56:54,130
+language. You don't have play with the language.
+
+753
+00:56:54,330 --> 00:56:59,310
+You don't even have symbolisms because symbolism
+
+754
+00:56:59,310 --> 00:57:03,230
+is a way of mystifying the meaning. So here, we
+
+755
+00:57:03,230 --> 00:57:06,810
+have a writer who's doing the opposite. It starts
+
+756
+00:57:06,810 --> 00:57:09,940
+by a flashback. And we have a lot of
+
+757
+00:57:09,940 --> 00:57:15,980
+foreshadowing. We have a narrator who is a first
+
+758
+00:57:15,980 --> 00:57:21,180
+person collective, and sometimes it becomes we and
+
+759
+00:57:21,180 --> 00:57:28,360
+they. So it's indeed very modernist test in a
+
+760
+00:57:28,360 --> 00:57:32,460
+false sense. And again, as I said, this has a lot
+
+761
+00:57:32,460 --> 00:57:38,090
+of icons. It has a lot of symbols that needed our
+
+762
+00:57:38,090 --> 00:57:41,330
+interpretation. So I think, you know, next class
+
+763
+00:57:41,330 --> 00:57:46,170
+we might invest like the first of the lecture
+
+764
+00:57:46,170 --> 00:57:49,390
+talking about the story further, talking about its
+
+765
+00:57:49,390 --> 00:57:55,610
+themes, talking about symbolism. Okay. And I
+
+766
+00:57:55,610 --> 00:57:58,450
+think, you know, you can prepare yourself for the
+
+767
+00:57:58,450 --> 00:58:03,890
+other story, you know. Yes. Thank you very much.
+
+768
+00:58:04,430 --> 00:58:05,850
+Mona, like, do you want to say something?
+
+769
+00:58:08,820 --> 00:58:11,980
+Okay, this is without, you know. Okay, thank you
+
+770
+00:58:11,980 --> 00:58:13,260
+very much. Okay.
+
diff --git a/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/MKzL03Yt9-M_postprocess.srt b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/MKzL03Yt9-M_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..787e1563f697a439fe47fd5d00e3e03ecd941712
--- /dev/null
+++ b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/MKzL03Yt9-M_postprocess.srt
@@ -0,0 +1,2512 @@
+1
+00:00:19,640 --> 00:00:21,680
+Bismillah ar-Rahman ar-Rahim. Assalamualaikum
+
+2
+00:00:21,680 --> 00:00:23,420
+warahmatullahi wabarakatuh. Sayyidina Muhammad As
+
+3
+00:00:23,420 --> 00:00:28,040
+-Sadiq Al-Amin. Good morning. Hope you are doing
+
+4
+00:00:28,040 --> 00:00:33,900
+well. I know we are a little behind today, but we
+
+5
+00:00:33,900 --> 00:00:37,220
+have to start. Today we are going to go through
+
+6
+00:00:37,220 --> 00:00:44,940
+the other like 12 chapters, I mean from 24 to 30,
+
+7
+00:00:45,980 --> 00:00:52,730
+but before to 32, I think. 35. As I promised last
+
+8
+00:00:52,730 --> 00:00:58,970
+time, before going to those chapters, we need to
+
+9
+00:00:58,970 --> 00:01:02,210
+highlight the important quote in the previous
+
+10
+00:01:02,210 --> 00:01:08,690
+chapter. As you see last chapter 13, it was about
+
+11
+00:01:08,690 --> 00:01:13,040
+the the shipwreck of the Walter Scott, and we said
+
+12
+00:01:13,040 --> 00:01:20,140
+this is a kind of metafiction. You know, like we
+
+13
+00:01:20,140 --> 00:01:25,540
+have Walter Scott is shipwrecked, like it cannot
+
+14
+00:01:25,540 --> 00:01:29,110
+move. You know, all the box, all the stuff was
+
+15
+00:01:29,110 --> 00:01:33,630
+there. This is like when we were three or four
+
+16
+00:01:33,630 --> 00:01:37,950
+hundred yards down. It's like a hawk telling how
+
+17
+00:01:37,950 --> 00:01:43,710
+they saw that, you know, that ship. And they
+
+18
+00:01:43,710 --> 00:01:46,810
+hurried to see. They were surprised to see like
+
+19
+00:01:46,810 --> 00:01:52,770
+those. murderers trying to kill Jim Turner. And we
+
+20
+00:01:52,770 --> 00:01:57,070
+said those murderers are the product of that
+
+21
+00:01:57,070 --> 00:02:01,190
+corrupted civilization, the civilization which is
+
+22
+00:02:01,190 --> 00:02:04,870
+represented by Miss Douglas, by Pab, and other
+
+23
+00:02:04,870 --> 00:02:07,750
+people. So what kind of civilization it is? This
+
+24
+00:02:07,750 --> 00:02:11,010
+is the civilization he's escaping from. It is the
+
+25
+00:02:11,010 --> 00:02:13,670
+civilization of corruption. It's the civilization
+
+26
+00:02:13,670 --> 00:02:17,090
+of materialism stealing. People are just after
+
+27
+00:02:17,090 --> 00:02:21,060
+money. Then Jim Mann, the oarsman we took after
+
+28
+00:02:21,060 --> 00:02:23,880
+the raft now was the first time that I began to
+
+29
+00:02:23,880 --> 00:02:28,800
+worry about the men. This is like when they took
+
+30
+00:02:28,800 --> 00:02:29,320
+the raft,
+
+31
+00:02:32,080 --> 00:02:38,520
+you know, and like those robbers were left, you
+
+32
+00:02:38,520 --> 00:02:43,160
+know, in the boat. So Huck started to feel for
+
+33
+00:02:43,160 --> 00:02:46,420
+them. So what is Mark Twain after?
+
+34
+00:02:49,380 --> 00:02:53,240
+What Mark Twain tried to hint. Yes.
+
+35
+00:03:00,580 --> 00:03:01,000
+Yes.
+
+36
+00:03:08,880 --> 00:03:15,160
+Yeah, like, yeah, it's like this shows that our
+
+37
+00:03:15,160 --> 00:03:21,200
+hero has this. you know, feeling for humankind in
+
+38
+00:03:21,200 --> 00:03:27,420
+general. So I think Mark Twain is preparing our
+
+39
+00:03:27,420 --> 00:03:32,560
+hero, because you cannot be a abolitionist or
+
+40
+00:03:32,560 --> 00:03:37,880
+emancipator until, unless you have like all the
+
+41
+00:03:37,880 --> 00:03:42,310
+potentialities to be like this. And He's preparing
+
+42
+00:03:42,310 --> 00:03:45,130
+him for it, like he cares for humanity in general.
+
+43
+00:03:45,450 --> 00:03:49,830
+Okay, these are robbers, but he felt sorry when he
+
+44
+00:03:49,830 --> 00:03:54,710
+left them and he did his best to help them. Yes,
+
+45
+00:03:55,810 --> 00:04:00,110
+by telling the fairy. I think, you know, here
+
+46
+00:04:00,110 --> 00:04:05,340
+mocking English romanticism, This is kind of
+
+47
+00:04:05,340 --> 00:04:05,940
+metafiction.
+
+48
+00:04:08,640 --> 00:04:14,380
+They are an awful pack of trouble. And who is?
+
+49
+00:04:14,980 --> 00:04:18,900
+Why? Pap and Mom and Sis and Miss Hooker. And if
+
+50
+00:04:18,900 --> 00:04:22,140
+you take your ferry boat and go up there, up
+
+51
+00:04:22,140 --> 00:04:25,520
+there, where are they? On the wreck. What wreck?
+
+52
+00:04:26,380 --> 00:04:30,100
+Why? There aren't but one. What you don't mean the
+
+53
+00:04:30,100 --> 00:04:34,640
+Walter's Cat? Walter Scott? Yes. Good hand. What
+
+54
+00:04:34,640 --> 00:04:37,720
+are they doing there? So like the Walter Scott, we
+
+55
+00:04:37,720 --> 00:04:42,440
+said Walter Scott is a writer of romantic fiction.
+
+56
+00:04:43,640 --> 00:04:48,320
+Yes, romantic adventure. And here he's making fun.
+
+57
+00:04:49,540 --> 00:04:52,300
+And we said this is a kind of metafiction. Why?
+
+58
+00:04:52,800 --> 00:04:56,320
+Because he's trying to paradise. This is a kind of
+
+59
+00:04:56,320 --> 00:05:00,640
+parody of the Walter Scott. Now, we are writing
+
+60
+00:05:00,640 --> 00:05:04,100
+different adventures. We have the potentiality. We
+
+61
+00:05:04,100 --> 00:05:06,560
+Americans have the potentiality to write
+
+62
+00:05:06,560 --> 00:05:11,040
+literature of our own. Forget about that decaying
+
+63
+00:05:11,040 --> 00:05:16,380
+literature. We have in ourselves the ability to
+
+64
+00:05:16,380 --> 00:05:20,680
+write our own literature. So we should rely on
+
+65
+00:05:20,680 --> 00:05:23,420
+ourselves. See what I mean? So this is a kind of
+
+66
+00:05:23,420 --> 00:05:23,740
+parody.
+
+67
+00:05:26,590 --> 00:05:31,330
+In chapter 14, like reading the books, because
+
+68
+00:05:31,330 --> 00:05:36,790
+sometimes later we might wonder, like, can he or
+
+69
+00:05:36,790 --> 00:05:39,990
+does Huck know all of this? Where did he get this
+
+70
+00:05:39,990 --> 00:05:46,760
+knowledge? Okay. Sometimes, yes. But here, when
+
+71
+00:05:46,760 --> 00:05:51,400
+the partial of his or part of his knowledge is
+
+72
+00:05:51,400 --> 00:05:54,720
+coming from the book, but he's not going to use
+
+73
+00:05:54,720 --> 00:06:00,300
+this knowledge in the way to was using it in a
+
+74
+00:06:00,300 --> 00:06:05,060
+very pernicious way, like to mock and to torture
+
+75
+00:06:05,060 --> 00:06:08,480
+other people. He's going to use it just to show,
+
+76
+00:06:09,160 --> 00:06:13,000
+to reflect upon it, and perhaps to benefit in a
+
+77
+00:06:13,000 --> 00:06:13,920
+positive way.
+
+78
+00:06:16,900 --> 00:06:19,660
+It's very important. If you read this, we hadn't
+
+79
+00:06:19,660 --> 00:06:23,180
+ever been this rich before in neither our lives.
+
+80
+00:06:24,430 --> 00:06:28,790
+The cigars was prime. We laid off all the
+
+81
+00:06:28,790 --> 00:06:33,150
+afternoon in the woods, talking, and me reading
+
+82
+00:06:33,150 --> 00:06:36,510
+the books and having a general good time. I told
+
+83
+00:06:36,510 --> 00:06:39,890
+Jim all about what happened inside the wreck and
+
+84
+00:06:39,890 --> 00:06:43,030
+at the ferry boat. And I said these kinds of
+
+85
+00:06:43,030 --> 00:06:46,430
+things was adventures. But he said he didn't want
+
+86
+00:06:46,430 --> 00:06:51,230
+no more adventures. OK, you see here, he is
+
+87
+00:06:51,230 --> 00:06:54,520
+referring to the books he was reading. But at the
+
+88
+00:06:54,520 --> 00:07:01,380
+same time, look here where they are. They are in
+
+89
+00:07:01,380 --> 00:07:06,560
+the wood. They are not in the town. They feel
+
+90
+00:07:06,560 --> 00:07:09,510
+rich. They feel rich. And this is very
+
+91
+00:07:09,510 --> 00:07:15,250
+transcendentalist. Here, we feel the Emersonian
+
+92
+00:07:15,250 --> 00:07:20,690
+spirit. In the river, in the woods, you feel that
+
+93
+00:07:20,690 --> 00:07:23,430
+you are rich. You feel that you are blessed.
+
+94
+00:07:24,250 --> 00:07:26,650
+You're blessed because you are in contact with the
+
+95
+00:07:26,650 --> 00:07:30,630
+larger spirit, the larger spirit. Nature is
+
+96
+00:07:30,630 --> 00:07:36,930
+divine. So again, as we said, in this adventure,
+
+97
+00:07:38,330 --> 00:07:45,530
+after chapter six, later, he's not going to
+
+98
+00:07:45,530 --> 00:07:49,330
+continue to the south. He's not going to go to the
+
+99
+00:07:49,330 --> 00:07:53,650
+north, but to continue on the south. So here, like
+
+100
+00:07:53,650 --> 00:07:55,950
+the whole novel, the adventures between the city
+
+101
+00:07:55,950 --> 00:08:00,630
+and the river. And the river became the major
+
+102
+00:08:00,630 --> 00:08:05,710
+symbol of freedom. It has this course, man's
+
+103
+00:08:05,710 --> 00:08:08,430
+emancipation, man's pursuit for freedom.
+
+104
+00:08:13,230 --> 00:08:17,170
+Like here, we have satire in this chapter.
+
+105
+00:08:19,940 --> 00:08:22,280
+He was telling him how he read about the kings.
+
+106
+00:08:23,480 --> 00:08:33,000
+And I think Mark or Huck is picking on royalty,
+
+107
+00:08:33,280 --> 00:08:35,860
+the values of royalty. Look here what he's saying.
+
+108
+00:08:36,340 --> 00:08:39,060
+I read considerably to Jim about kings and dukes
+
+109
+00:08:39,060 --> 00:08:42,940
+and earls and such, and how gaudy they dressed. He
+
+110
+00:08:42,940 --> 00:08:46,180
+was saying gaudy. They were ostentatious. They
+
+111
+00:08:46,180 --> 00:08:52,920
+were showing off. We should know that American,
+
+112
+00:08:53,180 --> 00:08:57,380
+like, have this tendency to republican regime or,
+
+113
+00:08:57,580 --> 00:09:00,480
+you know, political regime, not like royalist. So
+
+114
+00:09:00,480 --> 00:09:03,700
+whatever comes from royalist, because England,
+
+115
+00:09:04,420 --> 00:09:08,440
+Britain was, you know, the mother. That was the
+
+116
+00:09:08,440 --> 00:09:13,680
+occupier. Was the, they had, you know, this. tense
+
+117
+00:09:13,680 --> 00:09:16,540
+relationship with Britain, because Britain was
+
+118
+00:09:16,540 --> 00:09:22,540
+their occupier. And when they got independent,
+
+119
+00:09:22,900 --> 00:09:28,340
+they got their independence. They fought against
+
+120
+00:09:28,340 --> 00:09:31,400
+Britain when they declared their independence. So
+
+121
+00:09:31,400 --> 00:09:34,980
+this is the royalists, how they are antagonistic
+
+122
+00:09:34,980 --> 00:09:40,180
+towards that royalist regime. I read considerably
+
+123
+00:09:40,180 --> 00:09:43,580
+to Jim about kings and dukes and earls and such,
+
+124
+00:09:44,120 --> 00:09:46,340
+and how gaudy they were dressed, and how much
+
+125
+00:09:46,340 --> 00:09:50,480
+style they put on, and called each other, your
+
+126
+00:09:50,480 --> 00:09:54,900
+majesty. This is very funny. And your grace, and
+
+127
+00:09:54,900 --> 00:09:59,540
+your lordship, and so on. Instead of master. They
+
+128
+00:09:59,540 --> 00:10:03,660
+are very formal. Now, we have to be very casual.
+
+129
+00:10:06,010 --> 00:10:09,190
+Yeah, bragging all the time. And so instead of Mr.
+
+130
+00:10:09,550 --> 00:10:15,250
+So again, it seems by by juxtaposing himself, he's
+
+131
+00:10:15,250 --> 00:10:19,150
+telling them like, I am a free man, I, you know,
+
+132
+00:10:19,510 --> 00:10:24,880
+free spirited, you know, young man and I behave
+
+133
+00:10:24,880 --> 00:10:28,140
+according to my intuition, to my impulse. I don't
+
+134
+00:10:28,140 --> 00:10:32,120
+care about airs and braces. I don't care about all
+
+135
+00:10:32,120 --> 00:10:36,060
+these ostentatious things or ostentatious
+
+136
+00:10:36,060 --> 00:10:40,420
+manifestations. So I am myself. So by
+
+137
+00:10:40,420 --> 00:10:45,660
+juxtaposition, we understand what Haque wants the
+
+138
+00:10:45,660 --> 00:10:53,570
+American to be like. OK. I think here they
+
+139
+00:10:53,570 --> 00:10:58,210
+continue to talking about King Solomon. King
+
+140
+00:10:58,210 --> 00:11:02,030
+Solomon. And here there is satire again. Satire
+
+141
+00:11:02,030 --> 00:11:10,290
+and criticism of Solomon because of polygamy
+
+142
+00:11:10,290 --> 00:11:14,850
+itself. He was polygamous. And he said, the word
+
+143
+00:11:14,850 --> 00:11:17,980
+haram is an Arabic word. Have you paid attention
+
+144
+00:11:17,980 --> 00:11:25,320
+to this? Okay. Okay. Yeah. Around which Haram?
+
+145
+00:11:25,620 --> 00:11:28,460
+What is Haram? Like, you know, Jim is asking, what
+
+146
+00:11:28,460 --> 00:11:30,940
+is Haram? The place where he keeps his wives.
+
+147
+00:11:31,690 --> 00:11:34,890
+Don't you know about the harem? Solomon had one.
+
+148
+00:11:35,430 --> 00:11:38,550
+He had about a million wives. This is
+
+149
+00:11:38,550 --> 00:11:42,570
+exaggeration. This is hyperbole, of course, to
+
+150
+00:11:42,570 --> 00:11:47,750
+criticize Solomon. Why, yes, that is so. I don't
+
+151
+00:11:47,750 --> 00:11:51,550
+forget it. A harem is a burning house, a wreck.
+
+152
+00:11:51,790 --> 00:11:56,130
+Moses is like, he has raggedy times in the
+
+153
+00:11:56,130 --> 00:12:01,670
+nursery. And he continues mocking. and showing his
+
+154
+00:12:01,670 --> 00:12:10,390
+resentment for such attitude, like Jim is not
+
+155
+00:12:10,390 --> 00:12:14,170
+interested even in biblical stories because he
+
+156
+00:12:14,170 --> 00:12:19,790
+thinks that Bible justifies slavery, justifies
+
+157
+00:12:19,790 --> 00:12:23,550
+slavery. So there's criticism of church because
+
+158
+00:12:23,550 --> 00:12:26,750
+they thought that church was responsible for
+
+159
+00:12:26,750 --> 00:12:30,910
+perpetuating slavery. And here, we have a lot of
+
+160
+00:12:30,910 --> 00:12:36,450
+mocking. As we saw, the book started by mocking
+
+161
+00:12:36,450 --> 00:12:39,230
+those preggish people.
+
+162
+00:12:42,490 --> 00:12:47,770
+OK. I think Sarah talked about this. You were the
+
+163
+00:12:47,770 --> 00:12:49,210
+presenter last time? Who was the presenter?
+
+164
+00:12:50,260 --> 00:12:54,620
+Second, you talk about like the French talking. So
+
+165
+00:12:54,620 --> 00:12:58,000
+the issue about the language was, okay, since
+
+166
+00:12:58,000 --> 00:13:00,340
+people are human beings, so they should be talking
+
+167
+00:13:00,340 --> 00:13:03,480
+the same language. And here, the same language
+
+168
+00:13:03,480 --> 00:13:08,970
+like, I mean, the language of Equality, there
+
+169
+00:13:08,970 --> 00:13:10,590
+should be equality, you know, because they are
+
+170
+00:13:10,590 --> 00:13:13,630
+different from animals. So whatever, regardless of
+
+171
+00:13:13,630 --> 00:13:16,410
+their color, regardless of their ethnicity, they
+
+172
+00:13:16,410 --> 00:13:21,710
+should be equal. So here, the whole scene is like
+
+173
+00:13:21,710 --> 00:13:27,290
+a grotesque description of the language in order
+
+174
+00:13:27,290 --> 00:13:32,130
+to undermine the whole slavery issue.
+
+175
+00:13:37,300 --> 00:13:44,320
+OK, now I think Jim has reached a conclusion about
+
+176
+00:13:44,320 --> 00:13:49,880
+those people after he saw how through reading,
+
+177
+00:13:50,080 --> 00:13:53,080
+through watching, listening to Jim's story, he
+
+178
+00:13:53,080 --> 00:13:55,760
+came to the conclusion that these people are
+
+179
+00:13:55,760 --> 00:14:00,200
+trash. Like, of course, he was referring to the
+
+180
+00:14:00,200 --> 00:14:03,100
+robbers. He was referring to the corrupted people.
+
+181
+00:14:03,660 --> 00:14:06,740
+Jim looked at the trash and then looked at me and
+
+182
+00:14:06,740 --> 00:14:10,080
+back at the trash again. He had got the dream
+
+183
+00:14:10,080 --> 00:14:13,180
+fixed so strong in his head that he couldn't seem
+
+184
+00:14:13,180 --> 00:14:18,320
+to shake it loose and get that fax back into its
+
+185
+00:14:18,320 --> 00:14:21,360
+place again right away. But when he did get the
+
+186
+00:14:21,360 --> 00:14:25,560
+thing straight around, He looked at me steady
+
+187
+00:14:25,560 --> 00:14:31,140
+without ever smiling and say, okay, what do they
+
+188
+00:14:31,140 --> 00:14:34,740
+stand for? Is he going to tell you when I got old?
+
+189
+00:14:35,420 --> 00:14:40,300
+Or, you know, out would work and decol for you.
+
+190
+00:14:41,160 --> 00:14:44,580
+And you went to sleep. My heart was most broke
+
+191
+00:14:44,580 --> 00:14:51,300
+because you was lost and I'd care no more what
+
+192
+00:14:51,300 --> 00:14:55,140
+become ever me. Like he was telling how when they
+
+193
+00:14:55,140 --> 00:14:59,790
+were separated. He was caring about him. And of
+
+194
+00:14:59,790 --> 00:15:05,370
+course, this feeling of this passion of love,
+
+195
+00:15:05,570 --> 00:15:10,510
+friendship, it is the detrimental factor that why
+
+196
+00:15:10,510 --> 00:15:16,490
+he would not tell on him and why he would keep
+
+197
+00:15:16,490 --> 00:15:19,130
+helping him to get his freedom.
+
+198
+00:15:23,380 --> 00:15:28,500
+And then the most important thing, Jim has started
+
+199
+00:15:28,500 --> 00:15:32,480
+to look at this trash. Trash stands for those
+
+200
+00:15:32,480 --> 00:15:37,400
+people. We are different. So it's good. This is
+
+201
+00:15:37,400 --> 00:15:41,440
+like a down payment for more friendship. I mean,
+
+202
+00:15:41,680 --> 00:15:47,600
+what he said, it will make Hak adamant, relentless
+
+203
+00:15:47,600 --> 00:15:55,410
+in his efforts to support him. I don't know. It
+
+204
+00:15:55,410 --> 00:15:58,550
+was 15 minutes before I could work myself up to go
+
+205
+00:15:58,550 --> 00:16:01,750
+and humble myself to a nigger. This is like, yeah,
+
+206
+00:16:01,870 --> 00:16:01,910
+no?
+
+207
+00:16:04,990 --> 00:16:07,890
+But I'd done it, and I were not ever sorry for it
+
+208
+00:16:07,890 --> 00:16:11,250
+afterwards, neither I didn't him no more means
+
+209
+00:16:11,250 --> 00:16:13,810
+tracks. This is like when he played a track on
+
+210
+00:16:13,810 --> 00:16:17,270
+him. OK? But this is very disturbing, isn't it?
+
+211
+00:16:20,280 --> 00:16:23,100
+Yeah, like he came to humble myself to a nigger,
+
+212
+00:16:23,300 --> 00:16:27,600
+you know, like, again, this shows a superior luck.
+
+213
+00:16:27,960 --> 00:16:31,300
+I don't know. There are many interpretations. How
+
+214
+00:16:31,300 --> 00:16:33,600
+would you interpret this? You know, I don't know.
+
+215
+00:16:36,560 --> 00:16:39,080
+This is a possibility, like, I don't know,
+
+216
+00:16:39,360 --> 00:16:44,300
+sometimes when African-American kids with each
+
+217
+00:16:44,300 --> 00:16:46,760
+other, they call them, hey, you nigger, you know,
+
+218
+00:16:47,300 --> 00:16:50,500
+and they don't accept anybody to say that. So is
+
+219
+00:16:50,500 --> 00:16:55,820
+it like, because they have become intimate,
+
+220
+00:16:56,140 --> 00:17:00,700
+they're teasing each other? Or is it a possible
+
+221
+00:17:00,700 --> 00:17:06,120
+interpretation because it's not easy to divorce
+
+222
+00:17:06,120 --> 00:17:10,660
+yourself from a culture where you were brought up
+
+223
+00:17:10,660 --> 00:17:15,960
+in and you might need more time to change these
+
+224
+00:17:15,960 --> 00:17:20,200
+views or to get rid of that residual negative
+
+225
+00:17:20,200 --> 00:17:20,920
+values?
+
+226
+00:17:24,170 --> 00:17:25,130
+Okay. Yeah.
+
+227
+00:17:28,590 --> 00:17:28,790
+Yeah.
+
+228
+00:17:37,450 --> 00:17:43,290
+So we're, we're just like, yeah, you terrorists,
+
+229
+00:17:43,430 --> 00:17:49,550
+you Palestinian terrorists, like, yeah. It's not
+
+230
+00:17:49,550 --> 00:17:54,130
+easy to him to get rid of this. So it has two
+
+231
+00:17:54,130 --> 00:17:56,030
+possible interpretations. Yeah, the meaning is not
+
+232
+00:17:56,030 --> 00:18:00,730
+to harm him or to stigmatize him. It's not to harm
+
+233
+00:18:00,730 --> 00:18:05,130
+him. Thank you very much. Okay, I think this is
+
+234
+00:18:05,130 --> 00:18:12,310
+like the conflict in chapter 16. It's, and the
+
+235
+00:18:12,310 --> 00:18:15,790
+major irony, like this chapter has the major
+
+236
+00:18:15,790 --> 00:18:21,970
+irony, like because Hak was he saw that he was
+
+237
+00:18:21,970 --> 00:18:29,550
+committing a sin by helping Jim and he started
+
+238
+00:18:29,550 --> 00:18:34,030
+like yeah it was internal and it is a very sincere
+
+239
+00:18:34,030 --> 00:18:37,930
+conflict because you are
+
+240
+00:18:40,950 --> 00:18:45,030
+doing something which is against society, which
+
+241
+00:18:45,030 --> 00:18:49,650
+against the church, which against, you know, yeah,
+
+242
+00:18:49,750 --> 00:18:54,690
+the principles of that society. So it's not, it is
+
+243
+00:18:54,690 --> 00:18:58,470
+a very serious, but at the same time, his
+
+244
+00:18:58,470 --> 00:19:00,790
+conscience, because this is a friend, he's been
+
+245
+00:19:00,790 --> 00:19:04,550
+with him, he showed some passion, some feelings,
+
+246
+00:19:04,670 --> 00:19:09,750
+some love. So he was in a real conflict. And There
+
+247
+00:19:09,750 --> 00:19:12,850
+was like an irony. What is the irony here? Can you
+
+248
+00:19:12,850 --> 00:19:13,750
+tell me what is the irony?
+
+249
+00:19:16,810 --> 00:19:20,990
+Yes? But you want to tell about him, but when he
+
+250
+00:19:20,990 --> 00:19:24,910
+faced, I think, Jack and Daryl, he changed his
+
+251
+00:19:24,910 --> 00:19:29,650
+mind and remembered the words of Jim, like, you
+
+252
+00:19:29,650 --> 00:19:33,370
+saved me. So he changed and made a new story. But
+
+253
+00:19:33,370 --> 00:19:35,330
+no, I'm asking about the irony. Yes.
+
+254
+00:19:42,640 --> 00:19:43,180
+Yes.
+
+255
+00:19:49,160 --> 00:19:52,000
+Yes. Yeah.
+
+256
+00:19:54,940 --> 00:19:58,420
+So what is like, you know, funny here that he
+
+257
+00:19:58,420 --> 00:20:01,060
+thinks he's doing the wrong thing, but we know
+
+258
+00:20:01,060 --> 00:20:04,460
+that he's doing the right thing. Okay. So by
+
+259
+00:20:04,460 --> 00:20:08,700
+helping Jim, He's doing the right thing.
+
+260
+00:20:11,540 --> 00:20:18,260
+by being blindly submissive to the, let's say, the
+
+261
+00:20:18,260 --> 00:20:21,260
+values of a corrupted materialistic society. He
+
+262
+00:20:21,260 --> 00:20:23,920
+was doing the wrong thing. So this is the major
+
+263
+00:20:23,920 --> 00:20:30,200
+irony. But it was jack lanterns or lightning bugs.
+
+264
+00:20:30,480 --> 00:20:34,420
+So he sat down again and went to watching same as
+
+265
+00:20:34,420 --> 00:20:37,080
+before. Jim said it made him all over trembling
+
+266
+00:20:37,080 --> 00:20:41,940
+and feverish to be so close to freedom. Well, I
+
+267
+00:20:41,940 --> 00:20:44,800
+can tell you it made me all over trembling. Like
+
+268
+00:20:44,800 --> 00:20:50,200
+this is how he felt when he saw the excitement in
+
+269
+00:20:50,200 --> 00:20:53,660
+the eyes and in the behavior of Jim. Jim was
+
+270
+00:20:53,660 --> 00:20:56,580
+excited when he saw the light that they were about
+
+271
+00:20:56,580 --> 00:21:01,740
+to reach Cairo. Okay. And later he will be like
+
+272
+00:21:01,740 --> 00:21:05,020
+more trembling because, oh, I have done something
+
+273
+00:21:05,020 --> 00:21:09,560
+wrong now, he started to say. Well, I can tell you
+
+274
+00:21:09,560 --> 00:21:13,040
+it made me all over trembling and feverish too to
+
+275
+00:21:13,040 --> 00:21:16,560
+hear him because I began to get it through my head
+
+276
+00:21:16,560 --> 00:21:21,340
+that he was most free and he was to blame for it.
+
+277
+00:21:21,840 --> 00:21:25,480
+Why? Why me? I couldn't get that out of my
+
+278
+00:21:25,480 --> 00:21:32,160
+conscience. Now how nor no way. It got to
+
+279
+00:21:32,160 --> 00:21:35,940
+troubling me. So I couldn't rest. This is the
+
+280
+00:21:35,940 --> 00:21:39,200
+conflict. He was like in a real conflict. And I
+
+281
+00:21:39,200 --> 00:21:41,180
+think this is very sincere conflict, isn't it?
+
+282
+00:21:41,620 --> 00:21:44,660
+Because it's not easy. You are doing something
+
+283
+00:21:44,660 --> 00:21:53,320
+against the teachings of the society, the church.
+
+284
+00:21:53,700 --> 00:21:59,120
+Yeah, no. Okay, why me? I couldn't get that out of
+
+285
+00:21:59,120 --> 00:22:01,780
+my conscience, and how, no way. It got troubling
+
+286
+00:22:01,780 --> 00:22:04,600
+me, so I couldn't rest. I couldn't stay still in
+
+287
+00:22:04,600 --> 00:22:08,280
+one place. It had never, ever come home to me
+
+288
+00:22:08,280 --> 00:22:11,780
+before, what this thing was that I was doing. But
+
+289
+00:22:11,780 --> 00:22:15,720
+now it did, and it stayed with me, and it scorched
+
+290
+00:22:15,720 --> 00:22:19,120
+me no more and more. I tried.
+
+291
+00:22:22,370 --> 00:22:26,470
+You know, I tried like to overcome this. I got the
+
+292
+00:22:26,470 --> 00:22:29,450
+feeling so mean and so miserable, I most wished I
+
+293
+00:22:29,450 --> 00:22:34,550
+was dead. I want you to read this because it's
+
+294
+00:22:34,550 --> 00:22:37,490
+very interesting to read here. Yes.
+
+295
+00:22:46,000 --> 00:22:49,120
+Because he, by going through this conflict, he
+
+296
+00:22:49,120 --> 00:22:50,780
+could learn what's right and what's wrong. Yeah.
+
+297
+00:22:51,460 --> 00:22:54,740
+He abandoned his society, the corrupted society of
+
+298
+00:22:54,740 --> 00:22:58,040
+intuition and human action. That's right. Like
+
+299
+00:22:58,040 --> 00:23:01,660
+here, nobody's dictating on him what is right and
+
+300
+00:23:01,660 --> 00:23:05,140
+wrong. He's using his own intuition. He's using,
+
+301
+00:23:05,320 --> 00:23:11,620
+you know, what the heart tells him. Okay. So here
+
+302
+00:23:11,620 --> 00:23:17,070
+we have values that are coming from the heart of
+
+303
+00:23:17,070 --> 00:23:21,650
+an innocent boy. It's not coming from an ideology,
+
+304
+00:23:22,050 --> 00:23:24,650
+pernicious ideology, but rather coming from
+
+305
+00:23:24,650 --> 00:23:29,370
+sincere heart which cares for humanity, which
+
+306
+00:23:29,370 --> 00:23:32,970
+cares for human being regardless of their color,
+
+307
+00:23:33,190 --> 00:23:36,010
+ethnicity and so on. And this is like highly
+
+308
+00:23:36,010 --> 00:23:41,210
+appreciated. Okay, I got to feeling so mean and
+
+309
+00:23:41,210 --> 00:23:44,970
+miserable, I most wished I was dead. I fidgeted up
+
+310
+00:23:44,970 --> 00:23:49,030
+and down the raft, abusing myself to myself. Okay,
+
+311
+00:23:49,430 --> 00:23:52,470
+very good, abusing myself to myself. And Jim was
+
+312
+00:23:52,470 --> 00:23:55,870
+fidgeting up and down past me. We neither of us
+
+313
+00:23:55,870 --> 00:23:59,350
+could keep still. Every time he danced around and
+
+314
+00:23:59,350 --> 00:24:02,390
+says, Da Cairo, it went through me like a shot.
+
+315
+00:24:03,330 --> 00:24:06,370
+Like when he saw him excited, it was like a shot,
+
+316
+00:24:06,530 --> 00:24:10,370
+like somebody was shooting him. Every time he
+
+317
+00:24:10,370 --> 00:24:13,370
+dances around and says that Cairo, it went through
+
+318
+00:24:13,370 --> 00:24:17,850
+me like a shot. And I thought if it was Cairo, I
+
+319
+00:24:17,850 --> 00:24:22,750
+reckoned I would die of miserableness. Jim talked
+
+320
+00:24:22,750 --> 00:24:25,810
+out loud all the time while I was talking to
+
+321
+00:24:25,810 --> 00:24:29,980
+myself. He was saying how the first thing he would
+
+322
+00:24:29,980 --> 00:24:33,520
+do when he got to a free state, he would go to
+
+323
+00:24:33,520 --> 00:24:38,040
+saving up money and never spend a single cent. And
+
+324
+00:24:38,040 --> 00:24:41,800
+when he got enough, he would buy his wife. Yeah.
+
+325
+00:24:42,300 --> 00:24:46,780
+This is which was owned on a farm close where Miss
+
+326
+00:24:46,780 --> 00:24:50,480
+Watson lived. And then they would both work to buy
+
+327
+00:24:50,480 --> 00:24:54,540
+the two children. Because here money, money in
+
+328
+00:24:54,540 --> 00:24:57,800
+this society is valued. So he thought he would
+
+329
+00:24:57,800 --> 00:25:04,120
+like work hard. This frightened, you know, Hak
+
+330
+00:25:04,120 --> 00:25:07,720
+more and more and aggravated his conflict.
+
+331
+00:25:12,070 --> 00:25:19,530
+But here, there is another irony. Which is a
+
+332
+00:25:19,530 --> 00:25:23,970
+greater sin? Stealing your children from slavery
+
+333
+00:25:23,970 --> 00:25:28,750
+or slavery itself? So the irony is slavery itself
+
+334
+00:25:28,750 --> 00:25:32,130
+is a greater sin than stealing. Stealing is
+
+335
+00:25:32,130 --> 00:25:34,530
+nothing. Because when you are stealing a slave,
+
+336
+00:25:34,690 --> 00:25:37,830
+you are emancipating him or her.
+
+337
+00:25:41,300 --> 00:25:44,400
+He jumped and got the canoe ready and put his old
+
+338
+00:25:44,400 --> 00:25:46,900
+coat in the bottom for me to sit on and give me
+
+339
+00:25:46,900 --> 00:25:47,500
+the paddle.
+
+340
+00:25:52,320 --> 00:25:54,720
+I don't know this puts on I'll put shouting for
+
+341
+00:25:54,720 --> 00:26:00,260
+joy I'll say it's Haq is a free man, and I
+
+342
+00:26:00,260 --> 00:26:06,320
+couldn't even be free. He was showing his
+
+343
+00:26:06,320 --> 00:26:09,880
+gratitude to Haq. Without Haq, I couldn't. And Haq
+
+344
+00:26:09,880 --> 00:26:16,540
+was watching that. Haq was still tormented by that
+
+345
+00:26:16,540 --> 00:26:17,800
+conflict he talked about.
+
+346
+00:26:21,050 --> 00:26:24,490
+Then I thought a minute and says to myself, I had
+
+347
+00:26:24,490 --> 00:26:28,710
+a hold on pose. You done right and give Jim up.
+
+348
+00:26:29,290 --> 00:26:32,770
+Would you feel better than what you do now? Like
+
+349
+00:26:32,770 --> 00:26:35,730
+when, like which is better? Would you feel better
+
+350
+00:26:35,730 --> 00:26:39,690
+if you tell on Jim or would you feel better like
+
+351
+00:26:39,690 --> 00:26:44,310
+if you like leave him free like this? Would you
+
+352
+00:26:44,310 --> 00:26:47,530
+feel better than what you do now? Now he says I
+
+353
+00:26:47,530 --> 00:26:52,040
+feel bad. I feel bad because I have this intent to
+
+354
+00:26:52,040 --> 00:26:58,340
+tell on him. So I'd feel just the same way I do
+
+355
+00:26:58,340 --> 00:27:02,400
+now. Well then says, what's the use of learning to
+
+356
+00:27:02,400 --> 00:27:06,080
+do right when it is troublesome? So what is the
+
+357
+00:27:06,080 --> 00:27:08,740
+right thing is like to go and to tell Miss Watson
+
+358
+00:27:08,740 --> 00:27:12,060
+and Douglas about him. So this is the right thing.
+
+359
+00:27:12,380 --> 00:27:15,340
+But the right thing is troubling for him. So this
+
+360
+00:27:15,340 --> 00:27:18,940
+is the irony. So the wrong thing, which is the
+
+361
+00:27:18,940 --> 00:27:22,100
+right thing, is less troubling to him. So he
+
+362
+00:27:22,100 --> 00:27:26,400
+decided to take the less troubling, which is like
+
+363
+00:27:26,400 --> 00:27:30,960
+to help. And by this, he resolved this conflict.
+
+364
+00:27:33,620 --> 00:27:37,320
+It's very ironical, isn't it? To do right when it
+
+365
+00:27:37,320 --> 00:27:39,840
+is troublesome to do the right and ain't no
+
+366
+00:27:39,840 --> 00:27:42,420
+trouble to do wrong. And the wage is just the
+
+367
+00:27:42,420 --> 00:27:42,660
+same.
+
+368
+00:27:47,540 --> 00:27:51,060
+Yeah, I was I was stuck. I couldn't answer that.
+
+369
+00:27:51,340 --> 00:27:54,080
+So I reckon I wouldn't bother no more about it
+
+370
+00:27:54,080 --> 00:27:58,740
+after this always do whichever come handiest at
+
+371
+00:27:58,740 --> 00:28:01,980
+the time. So I thought from now on, I'm not going
+
+372
+00:28:01,980 --> 00:28:07,810
+to bother a lot. I'm going to do whatever I think
+
+373
+00:28:07,810 --> 00:28:14,290
+it is right. So we witness this growth, this
+
+374
+00:28:14,290 --> 00:28:22,690
+growth, mental growth, emotional growth. And I see
+
+375
+00:28:22,690 --> 00:28:27,910
+this hero is prepared for the final decision,
+
+376
+00:28:28,050 --> 00:28:34,550
+which had to come, I think, later in chapter The
+
+377
+00:28:34,550 --> 00:28:37,050
+final decision. Do you remember? Like you read to
+
+378
+00:28:37,050 --> 00:28:40,810
+chapter 35. So when the final decision is taken to
+
+379
+00:28:40,810 --> 00:28:50,890
+free Jim, totally. And 31. 31. Okay. We have
+
+380
+00:28:50,890 --> 00:28:55,030
+another conflict, by the way. And, you know,
+
+381
+00:28:55,190 --> 00:29:00,970
+perhaps the climax there. The whole climax. This
+
+382
+00:29:00,970 --> 00:29:06,150
+chapter 17, I think chapter 17 and 18 are very
+
+383
+00:29:06,150 --> 00:29:14,950
+interesting because we have this hack is like
+
+384
+00:29:14,950 --> 00:29:25,460
+hosted by the Grankford's and the Shepardson. And
+
+385
+00:29:25,460 --> 00:29:31,600
+he was surprised how those people were in feud,
+
+386
+00:29:31,840 --> 00:29:35,520
+fighting each other. And again, like we have a lot
+
+387
+00:29:35,520 --> 00:29:39,260
+of satire, a lot of irony. Those southern people
+
+388
+00:29:39,260 --> 00:29:44,700
+were like sanctimonious. They were, as she
+
+389
+00:29:44,700 --> 00:29:48,000
+mentioned in her presentation last time, they were
+
+390
+00:29:48,790 --> 00:29:51,950
+in feud, but they were going to the same church.
+
+391
+00:29:52,170 --> 00:29:56,270
+They listen about the same sermon. So what kind of
+
+392
+00:29:56,270 --> 00:29:59,430
+religion? You are preaching and you are following,
+
+393
+00:30:00,070 --> 00:30:04,650
+which made you fight each other. So the whole idea
+
+394
+00:30:04,650 --> 00:30:08,810
+of feud is mocked because those people have been
+
+395
+00:30:08,810 --> 00:30:12,110
+fighting for a long time, and they forgot about
+
+396
+00:30:12,110 --> 00:30:13,590
+the reason why they were fighting.
+
+397
+00:30:17,890 --> 00:30:20,690
+But again, this chapter is very important because
+
+398
+00:30:20,690 --> 00:30:25,830
+the issue of identity is revisited again. We said
+
+399
+00:30:25,830 --> 00:30:31,270
+after his reborn in chapter 10, after the symbolic
+
+400
+00:30:31,270 --> 00:30:37,030
+rebirth, he started to acquire different names,
+
+401
+00:30:37,150 --> 00:30:41,070
+Sarah William and this and that. And we have to
+
+402
+00:30:41,070 --> 00:30:46,250
+wait when Haq is Haq. When is Haqq going to be
+
+403
+00:30:46,250 --> 00:30:50,630
+real Haqq? When he finds himself. When he finds
+
+404
+00:30:50,630 --> 00:30:52,830
+himself. We don't know when he's going to find
+
+405
+00:30:52,830 --> 00:30:56,430
+himself. I think we have to wait until the end to
+
+406
+00:30:56,430 --> 00:31:00,570
+see whether Haqq will be Haqq, will get rid of all
+
+407
+00:31:00,570 --> 00:31:04,910
+what? The false identity. The false identity and
+
+408
+00:31:04,910 --> 00:31:09,110
+be Haqq, the real American Haqq. Okay, look here,
+
+409
+00:31:09,530 --> 00:31:15,070
+Bidan boys, who's there? I say it's me. Who's me?
+
+410
+00:31:15,710 --> 00:31:20,730
+George Jackson, sir. George Jackson, what do you
+
+411
+00:31:20,730 --> 00:31:24,790
+want? I don't want nothing, sir. I only want to go
+
+412
+00:31:24,790 --> 00:31:30,250
+along, but the dogs won't let me. What are you
+
+413
+00:31:30,250 --> 00:31:33,050
+prowling around here at this time because they
+
+414
+00:31:33,050 --> 00:31:37,310
+suspected he was a shepherd? What are you prowling
+
+415
+00:31:37,310 --> 00:31:41,550
+around here at this time of night for? And when
+
+416
+00:31:41,550 --> 00:31:44,350
+I'm prowling around, sir, I felt overboard of,
+
+417
+00:31:44,870 --> 00:31:49,950
+again, he's telling lies. And these lies, we
+
+418
+00:31:49,950 --> 00:31:50,950
+started to enjoy them.
+
+419
+00:31:53,890 --> 00:31:56,950
+I think we started to enjoy them because of two
+
+420
+00:31:56,950 --> 00:32:02,370
+things. Why? I know this is like crazy question.
+
+421
+00:32:03,590 --> 00:32:08,430
+Why did you start enjoying the lies? Yeah, a lot
+
+422
+00:32:08,430 --> 00:32:08,750
+of fun.
+
+423
+00:32:12,540 --> 00:32:16,920
+Aha, so because this reinforces your perception
+
+424
+00:32:16,920 --> 00:32:20,960
+about metafiction because you know it's about like
+
+425
+00:32:20,960 --> 00:32:27,810
+the symbolically it's about you know Hux ability
+
+426
+00:32:27,810 --> 00:32:31,110
+to contrive, to stretch, to tell stories. Can he
+
+427
+00:32:31,110 --> 00:32:35,470
+do that? Yes, we can. We can tell our own stories.
+
+428
+00:32:35,610 --> 00:32:40,130
+We don't need to imitate what's in the box. We can
+
+429
+00:32:40,130 --> 00:32:43,110
+have our own story. We can have our own
+
+430
+00:32:43,110 --> 00:32:53,190
+literature. OK. I think here you might have like
+
+431
+00:32:53,190 --> 00:32:56,670
+there was a poem. in this chapter? Have you read
+
+432
+00:32:56,670 --> 00:33:00,270
+the poem? You are not reading the poem. You are
+
+433
+00:33:00,270 --> 00:33:03,790
+not reading the text, I'm afraid. Shall I read the
+
+434
+00:33:03,790 --> 00:33:11,490
+poem for you? Who wrote the poem? Emeline? Sophia?
+
+435
+00:33:12,490 --> 00:33:17,230
+Sophia or Emeline? Sophia, yes? What is the poem?
+
+436
+00:33:17,650 --> 00:33:22,760
+What do you notice about the poem? And, you know,
+
+437
+00:33:22,800 --> 00:33:26,780
+owed to Stephen Dowling-Bott's dick. And did young
+
+438
+00:33:26,780 --> 00:33:30,600
+Stephen's thicken? And did young Stephen die? And
+
+439
+00:33:30,600 --> 00:33:33,380
+did the sad hearts thicken? And did the mourners
+
+440
+00:33:33,380 --> 00:33:37,420
+cry? No, such was the fate. Young Stephen Dowling
+
+441
+00:33:37,420 --> 00:33:41,100
+-Bott's, though sad hearts around him thickened,
+
+442
+00:33:41,240 --> 00:33:45,570
+it was not from sickness shots. No whooping could
+
+443
+00:33:45,570 --> 00:33:50,290
+did rack his frame. No measles deer with spots.
+
+444
+00:33:50,990 --> 00:33:54,930
+Not these impaired and sacred name of Stephen
+
+445
+00:33:54,930 --> 00:33:58,990
+Downing Potts. And it continued. So do you like
+
+446
+00:33:58,990 --> 00:34:02,350
+this poem? You have not read this poem. But from,
+
+447
+00:34:02,910 --> 00:34:07,650
+what do you think of this poem? Very sad. It's
+
+448
+00:34:07,650 --> 00:34:13,970
+like mourning. Very sad. And this is not very
+
+449
+00:34:13,970 --> 00:34:19,890
+cheerful at all. This is very sickening to the
+
+450
+00:34:19,890 --> 00:34:24,870
+open spirited of Haqq. It's not like the
+
+451
+00:34:24,870 --> 00:34:27,950
+literature we are fond of. It's not this negative
+
+452
+00:34:27,950 --> 00:34:32,470
+literature we want. In fact, here, there is like
+
+453
+00:34:32,470 --> 00:34:37,090
+double criticism. He criticizing this kind of
+
+454
+00:34:37,090 --> 00:34:39,990
+sentimental literature, because this is
+
+455
+00:34:39,990 --> 00:34:43,710
+sentimental. At the same time, he's criticizing
+
+456
+00:34:43,710 --> 00:34:50,050
+women writing poetry. Because in 19th century,
+
+457
+00:34:50,370 --> 00:34:55,720
+women were very prolific. in writing poetry. I
+
+458
+00:34:55,720 --> 00:35:01,080
+told you when I was doing my PhD, I had to read a
+
+459
+00:35:01,080 --> 00:35:04,480
+book called 19th Century American Women Poets. And
+
+460
+00:35:04,480 --> 00:35:10,120
+I was surprised to see how many poets were writing
+
+461
+00:35:10,120 --> 00:35:16,100
+during that time. And of course, Like, male
+
+462
+00:35:16,100 --> 00:35:20,140
+critics, mainly the new critics, stigmatized those
+
+463
+00:35:20,140 --> 00:35:25,740
+women by writing sentimental poetry. And here,
+
+464
+00:35:26,380 --> 00:35:30,420
+Twain is criticizing those women writers, and I
+
+465
+00:35:30,420 --> 00:35:34,540
+think he is criticizing a famous 19th century
+
+466
+00:35:34,540 --> 00:35:38,840
+woman poet called Julia Moore, because she was
+
+467
+00:35:38,840 --> 00:35:44,010
+writing this kind of you know, dark poetry, like,
+
+468
+00:35:44,150 --> 00:35:48,600
+you know, only sad poetry. If Emmeline, and he's
+
+469
+00:35:48,600 --> 00:35:52,100
+like, if Emmeline Granford could make poetry like
+
+470
+00:35:52,100 --> 00:35:56,140
+that before she was 14, then on telling what she
+
+471
+00:35:56,140 --> 00:36:00,180
+could be done by and by. Bach said she couldn't
+
+472
+00:36:00,180 --> 00:36:03,200
+rattle off poetry like nothing. She didn't even
+
+473
+00:36:03,200 --> 00:36:07,160
+have to stop to think. He said she would slap down
+
+474
+00:36:07,160 --> 00:36:10,400
+a line, and if she couldn't find anything to rhyme
+
+475
+00:36:10,400 --> 00:36:13,780
+with it, it would just scratch it out and slap
+
+476
+00:36:13,780 --> 00:36:17,880
+down another one. and go ahead. He is criticizing
+
+477
+00:36:17,880 --> 00:36:22,440
+those women, how they were artificial, how they
+
+478
+00:36:22,440 --> 00:36:27,160
+were sentimental. A lot of feminists do not want
+
+479
+00:36:27,160 --> 00:36:30,880
+to read, because this book, we said it was banned
+
+480
+00:36:30,880 --> 00:36:38,060
+because of its anti-slavery, of slavery issues.
+
+481
+00:36:38,340 --> 00:36:41,160
+And it was banned from a school because they
+
+482
+00:36:41,160 --> 00:36:45,000
+thought Twain and Hague, who was their
+
+483
+00:36:45,000 --> 00:36:51,560
+representative, were anti-feminist. OK. I should
+
+484
+00:36:51,560 --> 00:36:51,880
+like.
+
+485
+00:36:55,940 --> 00:37:02,300
+Okay I like this in chapter 14 after like they
+
+486
+00:37:02,300 --> 00:37:07,800
+left those people they got relaxed all the time
+
+487
+00:37:07,800 --> 00:37:13,420
+you know I want you like in the novel to see you
+
+488
+00:37:13,420 --> 00:37:17,890
+know this juxtaposition between the river and The
+
+489
+00:37:17,890 --> 00:37:21,530
+town people, the town life. I never felt easy till
+
+490
+00:37:21,530 --> 00:37:25,110
+the raft was two mile and below there and out in
+
+491
+00:37:25,110 --> 00:37:28,550
+the middle of the Mississippi. Then we hung up our
+
+492
+00:37:28,550 --> 00:37:33,390
+signal lantern and judged that we was free and
+
+493
+00:37:33,390 --> 00:37:38,010
+safe from once more. I hadn't a bite to eat since
+
+494
+00:37:38,010 --> 00:37:42,430
+yesterday. So Jim, he got out some corn, doggers,
+
+495
+00:37:42,630 --> 00:37:45,790
+and buttermilk, and pork, and cabbage, and greens.
+
+496
+00:37:46,390 --> 00:37:49,250
+There ain't nothing in the world so good when it's
+
+497
+00:37:49,250 --> 00:37:52,870
+cooked right. And once I ate my supper, we talked
+
+498
+00:37:52,870 --> 00:37:56,930
+and had a good time. I was powerful glad to get
+
+499
+00:37:56,930 --> 00:38:00,750
+away from the feuds. And so was Jim to get away
+
+500
+00:38:00,750 --> 00:38:04,910
+from the swamp. Like, see? Like the swamp slavery.
+
+501
+00:38:06,060 --> 00:38:11,100
+We said there were no home like a raft. A raft.
+
+502
+00:38:12,300 --> 00:38:17,420
+Yeah. Totally transcendentalist. Yes. We said
+
+503
+00:38:17,420 --> 00:38:20,440
+there were no home like a raft after all. Other
+
+504
+00:38:20,440 --> 00:38:24,260
+places do seem so crammed up and smoothly, but a
+
+505
+00:38:24,260 --> 00:38:28,280
+raft don't. You feel mighty free and easy and
+
+506
+00:38:28,280 --> 00:38:30,880
+uncomfortable on the raft. It's very important
+
+507
+00:38:30,880 --> 00:38:35,510
+quote, but it's not going to be in the exam. So,
+
+508
+00:38:35,510 --> 00:38:37,930
+and I don't want like you to think that these
+
+509
+00:38:37,930 --> 00:38:41,770
+codes are, okay, they're only codes. What I might
+
+510
+00:38:41,770 --> 00:38:46,250
+leave you, huh? Okay, but you don't know, I might,
+
+511
+00:38:47,030 --> 00:38:50,190
+I might, I'm telling you what is left out is might
+
+512
+00:38:50,190 --> 00:38:52,410
+be more important than what is included, you know,
+
+513
+00:38:52,510 --> 00:38:53,570
+here. Okay.
+
+514
+00:38:57,230 --> 00:39:01,190
+No, if you read very well, I think if you read for
+
+515
+00:39:01,190 --> 00:39:05,410
+pleasure, for enjoyment, because most of the time
+
+516
+00:39:05,410 --> 00:39:08,130
+students read for the exam, they read the quotes
+
+517
+00:39:08,130 --> 00:39:11,910
+and that's it, you know. I do admonish you, you
+
+518
+00:39:11,910 --> 00:39:15,970
+might need to read this book twice. And when you
+
+519
+00:39:15,970 --> 00:39:18,890
+read for pleasure, you don't feel the time, okay?
+
+520
+00:39:19,510 --> 00:39:22,790
+But when you read just for the exam, you feel that
+
+521
+00:39:22,790 --> 00:39:25,530
+it is boring and you know, okay, this is what
+
+522
+00:39:25,530 --> 00:39:27,740
+happens. I know that.
+
+523
+00:39:32,220 --> 00:39:34,760
+Again, I don't have to repeat this
+
+524
+00:39:34,760 --> 00:39:35,780
+transcendentalism.
+
+525
+00:39:38,280 --> 00:39:42,040
+This is when they celebrated the moment they got
+
+526
+00:39:42,040 --> 00:39:44,920
+away from the feud.
+
+527
+00:39:47,560 --> 00:39:52,620
+It's a big jump. This is the end of Chapter 24
+
+528
+00:39:52,620 --> 00:39:57,520
+when they commented on Well, the men gathered
+
+529
+00:39:57,520 --> 00:40:00,460
+around and sympathized with them and said all the
+
+530
+00:40:00,460 --> 00:40:03,860
+sorts of kind things to them and carried their
+
+531
+00:40:03,860 --> 00:40:06,720
+carpet bags. I think, you know, here he's talking
+
+532
+00:40:06,720 --> 00:40:12,700
+about the king and the duke. In the episode of The
+
+533
+00:40:12,700 --> 00:40:19,880
+King and the Q, The Feud, okay, Twain is mocking
+
+534
+00:40:19,880 --> 00:40:26,130
+the southern people for being gullible, for being
+
+535
+00:40:26,130 --> 00:40:31,330
+trivial. So this is like very caustic criticism of
+
+536
+00:40:31,330 --> 00:40:35,470
+those people who were not aware of what is going
+
+537
+00:40:35,470 --> 00:40:40,970
+around them. We remember how they were easily
+
+538
+00:40:40,970 --> 00:40:48,400
+deceived by the tricks of those I mean, quacks.
+
+539
+00:40:49,100 --> 00:40:52,420
+Quacks are, you know, they were like magicians.
+
+540
+00:40:52,660 --> 00:40:55,840
+They were interested in money. So this is what the
+
+541
+00:40:55,840 --> 00:40:58,900
+point where we have to start today. But after
+
+542
+00:40:58,900 --> 00:41:04,980
+that, after the end of this, we feel very pacified
+
+543
+00:41:04,980 --> 00:41:12,540
+when we see that, like, Haqq is giving.
+
+544
+00:41:13,690 --> 00:41:17,590
+an evaluation, is giving judgment, he is
+
+545
+00:41:17,590 --> 00:41:22,320
+judgmental. What did he say exactly? Well, the man
+
+546
+00:41:22,320 --> 00:41:24,760
+gathered around and sympathized with them and said
+
+547
+00:41:24,760 --> 00:41:28,300
+all the source kind of things to them and carried
+
+548
+00:41:28,300 --> 00:41:32,480
+their carpet bags up the hill for them and let
+
+549
+00:41:32,480 --> 00:41:35,620
+them learn on them and cry and told the king all
+
+550
+00:41:35,620 --> 00:41:39,260
+about his brother's last moments and the king he
+
+551
+00:41:39,260 --> 00:41:42,060
+told it all over again and on his heads to the
+
+552
+00:41:42,060 --> 00:41:45,820
+duke and both of them took on about the dead
+
+553
+00:41:45,820 --> 00:41:50,120
+Tanner, like they lost the 12 disciples. Well, if
+
+554
+00:41:50,120 --> 00:41:54,600
+I ever struck anything like it, I'm a nigger. I,
+
+555
+00:41:54,800 --> 00:41:58,360
+it was enough to make a body ashamed of the human
+
+556
+00:41:58,360 --> 00:42:03,920
+race. These people, you know, like the way they
+
+557
+00:42:03,920 --> 00:42:09,080
+were driven by their selfish desires to get money
+
+558
+00:42:09,080 --> 00:42:14,130
+was very, you know, frightening, very, It made me
+
+559
+00:42:14,130 --> 00:42:16,370
+feel like a nigger. Again, here we are disturbed.
+
+560
+00:42:17,310 --> 00:42:24,690
+by Haque still retaining all those images of a
+
+561
+00:42:24,690 --> 00:42:28,270
+nigger being inferior to this. The same
+
+562
+00:42:28,270 --> 00:42:32,850
+interpretation might apply. I don't know. But we
+
+563
+00:42:32,850 --> 00:42:36,550
+are disturbed. We have to wait until he gets
+
+564
+00:42:36,550 --> 00:42:40,530
+totally out of this. Okay, now, we don't have much
+
+565
+00:42:40,530 --> 00:42:43,590
+time, but let's see what is happening in Chapter
+
+566
+00:42:43,590 --> 00:42:49,970
+25. 26, 27, because you must have read these
+
+567
+00:42:49,970 --> 00:42:54,750
+chapters. Have you? Haven't you? Now this is a
+
+568
+00:42:54,750 --> 00:42:59,470
+real test. What is happening in Chapter 25? Yes?
+
+569
+00:43:03,750 --> 00:43:10,710
+I think we have the non-such performance.
+
+570
+00:43:25,940 --> 00:43:31,960
+You know, here, in this chapter, you know, like
+
+571
+00:43:31,960 --> 00:43:37,460
+they were talking in chapter 24, when those people
+
+572
+00:43:37,460 --> 00:43:42,280
+escaped from the town people, they escaped, they
+
+573
+00:43:42,280 --> 00:43:45,800
+met somebody in a boat, and this one started to
+
+574
+00:43:45,800 --> 00:43:49,600
+tell about Peter Wilkes, if you remember. Okay.
+
+575
+00:43:50,220 --> 00:43:53,740
+And those people were listening. They were
+
+576
+00:43:53,740 --> 00:43:57,050
+listening to him. Yes. Now, there's something
+
+577
+00:43:57,050 --> 00:44:02,030
+negative. And here, perhaps, it is still there.
+
+578
+00:44:02,850 --> 00:44:06,410
+Like some Americans, if you meet them, they keep
+
+579
+00:44:06,410 --> 00:44:10,310
+telling you stories without being asked. I don't
+
+580
+00:44:10,310 --> 00:44:12,530
+know. They keep telling you. And this is what
+
+581
+00:44:12,530 --> 00:44:16,690
+happened here. Twain is criticizing those people
+
+582
+00:44:16,690 --> 00:44:21,830
+who give information for free. Now, when those
+
+583
+00:44:21,830 --> 00:44:26,500
+people knew about The Peter Welks. So they started
+
+584
+00:44:26,500 --> 00:44:32,760
+to think of behaving like to take his money. And
+
+585
+00:44:32,760 --> 00:44:38,420
+this is what they did. So the brothers came. I
+
+586
+00:44:38,420 --> 00:44:42,900
+mean, they disguised as the brothers of Welks. And
+
+587
+00:44:42,900 --> 00:44:44,560
+everybody believed them.
+
+588
+00:44:49,300 --> 00:44:52,380
+Yeah, so the girls were very excited. Look at her.
+
+589
+00:44:53,780 --> 00:44:57,080
+Raneen is, I know Raneen is reading. Thank you
+
+590
+00:44:57,080 --> 00:45:01,420
+very much. Who else is reading? Do you know the
+
+591
+00:45:01,420 --> 00:45:06,980
+name of the doctor? Robinson. Yeah. What did he
+
+592
+00:45:06,980 --> 00:45:09,700
+do, Robinson? Yes?
+
+593
+00:45:16,400 --> 00:45:20,780
+Yeah. So yes, again, the girls were deceived. What
+
+594
+00:45:20,780 --> 00:45:25,040
+do we see? The people are deceived. The girls were
+
+595
+00:45:25,040 --> 00:45:28,540
+deceived. And Hak was disgusted. Hak was disgusted
+
+596
+00:45:28,540 --> 00:45:31,120
+by this attitude. Yeah. But Hak was what?
+
+597
+00:45:31,340 --> 00:45:34,240
+Disgusted by them. Disgusted. But what did he do?
+
+598
+00:45:34,580 --> 00:45:37,380
+He didn't get it. He left a note in the grave, I
+
+599
+00:45:37,380 --> 00:45:42,080
+think. Okay. I think what I see that you should
+
+600
+00:45:42,080 --> 00:45:50,100
+read, because it's difficult to lecture or it's
+
+601
+00:45:50,100 --> 00:45:55,640
+difficult to keep talking. I know this is okay. So
+
+602
+00:45:55,640 --> 00:46:02,680
+I want you to read and I don't know, I might quiz
+
+603
+00:46:02,680 --> 00:46:09,260
+you next time. Okay. But the coming chapters,
+
+604
+00:46:09,720 --> 00:46:11,500
+these chapters show
+
+605
+00:46:14,160 --> 00:46:19,140
+how the southern people, Haq was watching, was
+
+606
+00:46:19,140 --> 00:46:25,060
+observing. But when he saw that those rouge or
+
+607
+00:46:25,060 --> 00:46:30,880
+those scoundrels were going to harm the girls, he
+
+608
+00:46:30,880 --> 00:46:34,420
+interfered. He took the money. He put them in the
+
+609
+00:46:34,420 --> 00:46:37,940
+grave. And we have a lot of fun here, how those
+
+610
+00:46:37,940 --> 00:46:40,700
+people were trying to imitate they're American.
+
+611
+00:46:42,020 --> 00:46:46,180
+how they were trying to imitate the British
+
+612
+00:46:46,180 --> 00:46:51,740
+accent. And it was not possible. They were
+
+613
+00:46:51,740 --> 00:46:56,020
+betrayed. People believed them. But Dr. Robinson
+
+614
+00:46:56,020 --> 00:46:58,840
+and others were able to discover about their
+
+615
+00:46:58,840 --> 00:47:02,860
+secret. So I want you to read this. These things
+
+616
+00:47:02,860 --> 00:47:08,020
+lead us to Chapter 30 and 31, where we have the
+
+617
+00:47:08,020 --> 00:47:12,220
+real conflicts. And after that, you know, we have
+
+618
+00:47:12,220 --> 00:47:15,640
+the wonderful scene.
+
+619
+00:47:16,220 --> 00:47:18,920
+Of course, you know, again, we have a lot of
+
+620
+00:47:18,920 --> 00:47:21,840
+sentimentalism. We have a lot of meta fiction, you
+
+621
+00:47:21,840 --> 00:47:24,280
+know, in the Phillip plantation.
+
+622
+00:47:26,020 --> 00:47:31,300
+when they're going to fool Mrs. Phillips, when Tom
+
+623
+00:47:31,300 --> 00:47:35,920
+will come and these guys are sad. It's going to be
+
+624
+00:47:35,920 --> 00:47:41,500
+a lot of fun. So hopefully next week we should
+
+625
+00:47:41,500 --> 00:47:48,130
+finish the whole book. I would stop here. And
+
+626
+00:47:48,130 --> 00:47:50,990
+we'll see, like after this, we'll talk about
+
+627
+00:47:50,990 --> 00:47:54,150
+general business, about the exams, the midterm,
+
+628
+00:47:54,330 --> 00:47:56,310
+and so on. Thank you very much.
+
diff --git a/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/MKzL03Yt9-M_raw.srt b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/MKzL03Yt9-M_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..787e1563f697a439fe47fd5d00e3e03ecd941712
--- /dev/null
+++ b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/MKzL03Yt9-M_raw.srt
@@ -0,0 +1,2512 @@
+1
+00:00:19,640 --> 00:00:21,680
+Bismillah ar-Rahman ar-Rahim. Assalamualaikum
+
+2
+00:00:21,680 --> 00:00:23,420
+warahmatullahi wabarakatuh. Sayyidina Muhammad As
+
+3
+00:00:23,420 --> 00:00:28,040
+-Sadiq Al-Amin. Good morning. Hope you are doing
+
+4
+00:00:28,040 --> 00:00:33,900
+well. I know we are a little behind today, but we
+
+5
+00:00:33,900 --> 00:00:37,220
+have to start. Today we are going to go through
+
+6
+00:00:37,220 --> 00:00:44,940
+the other like 12 chapters, I mean from 24 to 30,
+
+7
+00:00:45,980 --> 00:00:52,730
+but before to 32, I think. 35. As I promised last
+
+8
+00:00:52,730 --> 00:00:58,970
+time, before going to those chapters, we need to
+
+9
+00:00:58,970 --> 00:01:02,210
+highlight the important quote in the previous
+
+10
+00:01:02,210 --> 00:01:08,690
+chapter. As you see last chapter 13, it was about
+
+11
+00:01:08,690 --> 00:01:13,040
+the the shipwreck of the Walter Scott, and we said
+
+12
+00:01:13,040 --> 00:01:20,140
+this is a kind of metafiction. You know, like we
+
+13
+00:01:20,140 --> 00:01:25,540
+have Walter Scott is shipwrecked, like it cannot
+
+14
+00:01:25,540 --> 00:01:29,110
+move. You know, all the box, all the stuff was
+
+15
+00:01:29,110 --> 00:01:33,630
+there. This is like when we were three or four
+
+16
+00:01:33,630 --> 00:01:37,950
+hundred yards down. It's like a hawk telling how
+
+17
+00:01:37,950 --> 00:01:43,710
+they saw that, you know, that ship. And they
+
+18
+00:01:43,710 --> 00:01:46,810
+hurried to see. They were surprised to see like
+
+19
+00:01:46,810 --> 00:01:52,770
+those. murderers trying to kill Jim Turner. And we
+
+20
+00:01:52,770 --> 00:01:57,070
+said those murderers are the product of that
+
+21
+00:01:57,070 --> 00:02:01,190
+corrupted civilization, the civilization which is
+
+22
+00:02:01,190 --> 00:02:04,870
+represented by Miss Douglas, by Pab, and other
+
+23
+00:02:04,870 --> 00:02:07,750
+people. So what kind of civilization it is? This
+
+24
+00:02:07,750 --> 00:02:11,010
+is the civilization he's escaping from. It is the
+
+25
+00:02:11,010 --> 00:02:13,670
+civilization of corruption. It's the civilization
+
+26
+00:02:13,670 --> 00:02:17,090
+of materialism stealing. People are just after
+
+27
+00:02:17,090 --> 00:02:21,060
+money. Then Jim Mann, the oarsman we took after
+
+28
+00:02:21,060 --> 00:02:23,880
+the raft now was the first time that I began to
+
+29
+00:02:23,880 --> 00:02:28,800
+worry about the men. This is like when they took
+
+30
+00:02:28,800 --> 00:02:29,320
+the raft,
+
+31
+00:02:32,080 --> 00:02:38,520
+you know, and like those robbers were left, you
+
+32
+00:02:38,520 --> 00:02:43,160
+know, in the boat. So Huck started to feel for
+
+33
+00:02:43,160 --> 00:02:46,420
+them. So what is Mark Twain after?
+
+34
+00:02:49,380 --> 00:02:53,240
+What Mark Twain tried to hint. Yes.
+
+35
+00:03:00,580 --> 00:03:01,000
+Yes.
+
+36
+00:03:08,880 --> 00:03:15,160
+Yeah, like, yeah, it's like this shows that our
+
+37
+00:03:15,160 --> 00:03:21,200
+hero has this. you know, feeling for humankind in
+
+38
+00:03:21,200 --> 00:03:27,420
+general. So I think Mark Twain is preparing our
+
+39
+00:03:27,420 --> 00:03:32,560
+hero, because you cannot be a abolitionist or
+
+40
+00:03:32,560 --> 00:03:37,880
+emancipator until, unless you have like all the
+
+41
+00:03:37,880 --> 00:03:42,310
+potentialities to be like this. And He's preparing
+
+42
+00:03:42,310 --> 00:03:45,130
+him for it, like he cares for humanity in general.
+
+43
+00:03:45,450 --> 00:03:49,830
+Okay, these are robbers, but he felt sorry when he
+
+44
+00:03:49,830 --> 00:03:54,710
+left them and he did his best to help them. Yes,
+
+45
+00:03:55,810 --> 00:04:00,110
+by telling the fairy. I think, you know, here
+
+46
+00:04:00,110 --> 00:04:05,340
+mocking English romanticism, This is kind of
+
+47
+00:04:05,340 --> 00:04:05,940
+metafiction.
+
+48
+00:04:08,640 --> 00:04:14,380
+They are an awful pack of trouble. And who is?
+
+49
+00:04:14,980 --> 00:04:18,900
+Why? Pap and Mom and Sis and Miss Hooker. And if
+
+50
+00:04:18,900 --> 00:04:22,140
+you take your ferry boat and go up there, up
+
+51
+00:04:22,140 --> 00:04:25,520
+there, where are they? On the wreck. What wreck?
+
+52
+00:04:26,380 --> 00:04:30,100
+Why? There aren't but one. What you don't mean the
+
+53
+00:04:30,100 --> 00:04:34,640
+Walter's Cat? Walter Scott? Yes. Good hand. What
+
+54
+00:04:34,640 --> 00:04:37,720
+are they doing there? So like the Walter Scott, we
+
+55
+00:04:37,720 --> 00:04:42,440
+said Walter Scott is a writer of romantic fiction.
+
+56
+00:04:43,640 --> 00:04:48,320
+Yes, romantic adventure. And here he's making fun.
+
+57
+00:04:49,540 --> 00:04:52,300
+And we said this is a kind of metafiction. Why?
+
+58
+00:04:52,800 --> 00:04:56,320
+Because he's trying to paradise. This is a kind of
+
+59
+00:04:56,320 --> 00:05:00,640
+parody of the Walter Scott. Now, we are writing
+
+60
+00:05:00,640 --> 00:05:04,100
+different adventures. We have the potentiality. We
+
+61
+00:05:04,100 --> 00:05:06,560
+Americans have the potentiality to write
+
+62
+00:05:06,560 --> 00:05:11,040
+literature of our own. Forget about that decaying
+
+63
+00:05:11,040 --> 00:05:16,380
+literature. We have in ourselves the ability to
+
+64
+00:05:16,380 --> 00:05:20,680
+write our own literature. So we should rely on
+
+65
+00:05:20,680 --> 00:05:23,420
+ourselves. See what I mean? So this is a kind of
+
+66
+00:05:23,420 --> 00:05:23,740
+parody.
+
+67
+00:05:26,590 --> 00:05:31,330
+In chapter 14, like reading the books, because
+
+68
+00:05:31,330 --> 00:05:36,790
+sometimes later we might wonder, like, can he or
+
+69
+00:05:36,790 --> 00:05:39,990
+does Huck know all of this? Where did he get this
+
+70
+00:05:39,990 --> 00:05:46,760
+knowledge? Okay. Sometimes, yes. But here, when
+
+71
+00:05:46,760 --> 00:05:51,400
+the partial of his or part of his knowledge is
+
+72
+00:05:51,400 --> 00:05:54,720
+coming from the book, but he's not going to use
+
+73
+00:05:54,720 --> 00:06:00,300
+this knowledge in the way to was using it in a
+
+74
+00:06:00,300 --> 00:06:05,060
+very pernicious way, like to mock and to torture
+
+75
+00:06:05,060 --> 00:06:08,480
+other people. He's going to use it just to show,
+
+76
+00:06:09,160 --> 00:06:13,000
+to reflect upon it, and perhaps to benefit in a
+
+77
+00:06:13,000 --> 00:06:13,920
+positive way.
+
+78
+00:06:16,900 --> 00:06:19,660
+It's very important. If you read this, we hadn't
+
+79
+00:06:19,660 --> 00:06:23,180
+ever been this rich before in neither our lives.
+
+80
+00:06:24,430 --> 00:06:28,790
+The cigars was prime. We laid off all the
+
+81
+00:06:28,790 --> 00:06:33,150
+afternoon in the woods, talking, and me reading
+
+82
+00:06:33,150 --> 00:06:36,510
+the books and having a general good time. I told
+
+83
+00:06:36,510 --> 00:06:39,890
+Jim all about what happened inside the wreck and
+
+84
+00:06:39,890 --> 00:06:43,030
+at the ferry boat. And I said these kinds of
+
+85
+00:06:43,030 --> 00:06:46,430
+things was adventures. But he said he didn't want
+
+86
+00:06:46,430 --> 00:06:51,230
+no more adventures. OK, you see here, he is
+
+87
+00:06:51,230 --> 00:06:54,520
+referring to the books he was reading. But at the
+
+88
+00:06:54,520 --> 00:07:01,380
+same time, look here where they are. They are in
+
+89
+00:07:01,380 --> 00:07:06,560
+the wood. They are not in the town. They feel
+
+90
+00:07:06,560 --> 00:07:09,510
+rich. They feel rich. And this is very
+
+91
+00:07:09,510 --> 00:07:15,250
+transcendentalist. Here, we feel the Emersonian
+
+92
+00:07:15,250 --> 00:07:20,690
+spirit. In the river, in the woods, you feel that
+
+93
+00:07:20,690 --> 00:07:23,430
+you are rich. You feel that you are blessed.
+
+94
+00:07:24,250 --> 00:07:26,650
+You're blessed because you are in contact with the
+
+95
+00:07:26,650 --> 00:07:30,630
+larger spirit, the larger spirit. Nature is
+
+96
+00:07:30,630 --> 00:07:36,930
+divine. So again, as we said, in this adventure,
+
+97
+00:07:38,330 --> 00:07:45,530
+after chapter six, later, he's not going to
+
+98
+00:07:45,530 --> 00:07:49,330
+continue to the south. He's not going to go to the
+
+99
+00:07:49,330 --> 00:07:53,650
+north, but to continue on the south. So here, like
+
+100
+00:07:53,650 --> 00:07:55,950
+the whole novel, the adventures between the city
+
+101
+00:07:55,950 --> 00:08:00,630
+and the river. And the river became the major
+
+102
+00:08:00,630 --> 00:08:05,710
+symbol of freedom. It has this course, man's
+
+103
+00:08:05,710 --> 00:08:08,430
+emancipation, man's pursuit for freedom.
+
+104
+00:08:13,230 --> 00:08:17,170
+Like here, we have satire in this chapter.
+
+105
+00:08:19,940 --> 00:08:22,280
+He was telling him how he read about the kings.
+
+106
+00:08:23,480 --> 00:08:33,000
+And I think Mark or Huck is picking on royalty,
+
+107
+00:08:33,280 --> 00:08:35,860
+the values of royalty. Look here what he's saying.
+
+108
+00:08:36,340 --> 00:08:39,060
+I read considerably to Jim about kings and dukes
+
+109
+00:08:39,060 --> 00:08:42,940
+and earls and such, and how gaudy they dressed. He
+
+110
+00:08:42,940 --> 00:08:46,180
+was saying gaudy. They were ostentatious. They
+
+111
+00:08:46,180 --> 00:08:52,920
+were showing off. We should know that American,
+
+112
+00:08:53,180 --> 00:08:57,380
+like, have this tendency to republican regime or,
+
+113
+00:08:57,580 --> 00:09:00,480
+you know, political regime, not like royalist. So
+
+114
+00:09:00,480 --> 00:09:03,700
+whatever comes from royalist, because England,
+
+115
+00:09:04,420 --> 00:09:08,440
+Britain was, you know, the mother. That was the
+
+116
+00:09:08,440 --> 00:09:13,680
+occupier. Was the, they had, you know, this. tense
+
+117
+00:09:13,680 --> 00:09:16,540
+relationship with Britain, because Britain was
+
+118
+00:09:16,540 --> 00:09:22,540
+their occupier. And when they got independent,
+
+119
+00:09:22,900 --> 00:09:28,340
+they got their independence. They fought against
+
+120
+00:09:28,340 --> 00:09:31,400
+Britain when they declared their independence. So
+
+121
+00:09:31,400 --> 00:09:34,980
+this is the royalists, how they are antagonistic
+
+122
+00:09:34,980 --> 00:09:40,180
+towards that royalist regime. I read considerably
+
+123
+00:09:40,180 --> 00:09:43,580
+to Jim about kings and dukes and earls and such,
+
+124
+00:09:44,120 --> 00:09:46,340
+and how gaudy they were dressed, and how much
+
+125
+00:09:46,340 --> 00:09:50,480
+style they put on, and called each other, your
+
+126
+00:09:50,480 --> 00:09:54,900
+majesty. This is very funny. And your grace, and
+
+127
+00:09:54,900 --> 00:09:59,540
+your lordship, and so on. Instead of master. They
+
+128
+00:09:59,540 --> 00:10:03,660
+are very formal. Now, we have to be very casual.
+
+129
+00:10:06,010 --> 00:10:09,190
+Yeah, bragging all the time. And so instead of Mr.
+
+130
+00:10:09,550 --> 00:10:15,250
+So again, it seems by by juxtaposing himself, he's
+
+131
+00:10:15,250 --> 00:10:19,150
+telling them like, I am a free man, I, you know,
+
+132
+00:10:19,510 --> 00:10:24,880
+free spirited, you know, young man and I behave
+
+133
+00:10:24,880 --> 00:10:28,140
+according to my intuition, to my impulse. I don't
+
+134
+00:10:28,140 --> 00:10:32,120
+care about airs and braces. I don't care about all
+
+135
+00:10:32,120 --> 00:10:36,060
+these ostentatious things or ostentatious
+
+136
+00:10:36,060 --> 00:10:40,420
+manifestations. So I am myself. So by
+
+137
+00:10:40,420 --> 00:10:45,660
+juxtaposition, we understand what Haque wants the
+
+138
+00:10:45,660 --> 00:10:53,570
+American to be like. OK. I think here they
+
+139
+00:10:53,570 --> 00:10:58,210
+continue to talking about King Solomon. King
+
+140
+00:10:58,210 --> 00:11:02,030
+Solomon. And here there is satire again. Satire
+
+141
+00:11:02,030 --> 00:11:10,290
+and criticism of Solomon because of polygamy
+
+142
+00:11:10,290 --> 00:11:14,850
+itself. He was polygamous. And he said, the word
+
+143
+00:11:14,850 --> 00:11:17,980
+haram is an Arabic word. Have you paid attention
+
+144
+00:11:17,980 --> 00:11:25,320
+to this? Okay. Okay. Yeah. Around which Haram?
+
+145
+00:11:25,620 --> 00:11:28,460
+What is Haram? Like, you know, Jim is asking, what
+
+146
+00:11:28,460 --> 00:11:30,940
+is Haram? The place where he keeps his wives.
+
+147
+00:11:31,690 --> 00:11:34,890
+Don't you know about the harem? Solomon had one.
+
+148
+00:11:35,430 --> 00:11:38,550
+He had about a million wives. This is
+
+149
+00:11:38,550 --> 00:11:42,570
+exaggeration. This is hyperbole, of course, to
+
+150
+00:11:42,570 --> 00:11:47,750
+criticize Solomon. Why, yes, that is so. I don't
+
+151
+00:11:47,750 --> 00:11:51,550
+forget it. A harem is a burning house, a wreck.
+
+152
+00:11:51,790 --> 00:11:56,130
+Moses is like, he has raggedy times in the
+
+153
+00:11:56,130 --> 00:12:01,670
+nursery. And he continues mocking. and showing his
+
+154
+00:12:01,670 --> 00:12:10,390
+resentment for such attitude, like Jim is not
+
+155
+00:12:10,390 --> 00:12:14,170
+interested even in biblical stories because he
+
+156
+00:12:14,170 --> 00:12:19,790
+thinks that Bible justifies slavery, justifies
+
+157
+00:12:19,790 --> 00:12:23,550
+slavery. So there's criticism of church because
+
+158
+00:12:23,550 --> 00:12:26,750
+they thought that church was responsible for
+
+159
+00:12:26,750 --> 00:12:30,910
+perpetuating slavery. And here, we have a lot of
+
+160
+00:12:30,910 --> 00:12:36,450
+mocking. As we saw, the book started by mocking
+
+161
+00:12:36,450 --> 00:12:39,230
+those preggish people.
+
+162
+00:12:42,490 --> 00:12:47,770
+OK. I think Sarah talked about this. You were the
+
+163
+00:12:47,770 --> 00:12:49,210
+presenter last time? Who was the presenter?
+
+164
+00:12:50,260 --> 00:12:54,620
+Second, you talk about like the French talking. So
+
+165
+00:12:54,620 --> 00:12:58,000
+the issue about the language was, okay, since
+
+166
+00:12:58,000 --> 00:13:00,340
+people are human beings, so they should be talking
+
+167
+00:13:00,340 --> 00:13:03,480
+the same language. And here, the same language
+
+168
+00:13:03,480 --> 00:13:08,970
+like, I mean, the language of Equality, there
+
+169
+00:13:08,970 --> 00:13:10,590
+should be equality, you know, because they are
+
+170
+00:13:10,590 --> 00:13:13,630
+different from animals. So whatever, regardless of
+
+171
+00:13:13,630 --> 00:13:16,410
+their color, regardless of their ethnicity, they
+
+172
+00:13:16,410 --> 00:13:21,710
+should be equal. So here, the whole scene is like
+
+173
+00:13:21,710 --> 00:13:27,290
+a grotesque description of the language in order
+
+174
+00:13:27,290 --> 00:13:32,130
+to undermine the whole slavery issue.
+
+175
+00:13:37,300 --> 00:13:44,320
+OK, now I think Jim has reached a conclusion about
+
+176
+00:13:44,320 --> 00:13:49,880
+those people after he saw how through reading,
+
+177
+00:13:50,080 --> 00:13:53,080
+through watching, listening to Jim's story, he
+
+178
+00:13:53,080 --> 00:13:55,760
+came to the conclusion that these people are
+
+179
+00:13:55,760 --> 00:14:00,200
+trash. Like, of course, he was referring to the
+
+180
+00:14:00,200 --> 00:14:03,100
+robbers. He was referring to the corrupted people.
+
+181
+00:14:03,660 --> 00:14:06,740
+Jim looked at the trash and then looked at me and
+
+182
+00:14:06,740 --> 00:14:10,080
+back at the trash again. He had got the dream
+
+183
+00:14:10,080 --> 00:14:13,180
+fixed so strong in his head that he couldn't seem
+
+184
+00:14:13,180 --> 00:14:18,320
+to shake it loose and get that fax back into its
+
+185
+00:14:18,320 --> 00:14:21,360
+place again right away. But when he did get the
+
+186
+00:14:21,360 --> 00:14:25,560
+thing straight around, He looked at me steady
+
+187
+00:14:25,560 --> 00:14:31,140
+without ever smiling and say, okay, what do they
+
+188
+00:14:31,140 --> 00:14:34,740
+stand for? Is he going to tell you when I got old?
+
+189
+00:14:35,420 --> 00:14:40,300
+Or, you know, out would work and decol for you.
+
+190
+00:14:41,160 --> 00:14:44,580
+And you went to sleep. My heart was most broke
+
+191
+00:14:44,580 --> 00:14:51,300
+because you was lost and I'd care no more what
+
+192
+00:14:51,300 --> 00:14:55,140
+become ever me. Like he was telling how when they
+
+193
+00:14:55,140 --> 00:14:59,790
+were separated. He was caring about him. And of
+
+194
+00:14:59,790 --> 00:15:05,370
+course, this feeling of this passion of love,
+
+195
+00:15:05,570 --> 00:15:10,510
+friendship, it is the detrimental factor that why
+
+196
+00:15:10,510 --> 00:15:16,490
+he would not tell on him and why he would keep
+
+197
+00:15:16,490 --> 00:15:19,130
+helping him to get his freedom.
+
+198
+00:15:23,380 --> 00:15:28,500
+And then the most important thing, Jim has started
+
+199
+00:15:28,500 --> 00:15:32,480
+to look at this trash. Trash stands for those
+
+200
+00:15:32,480 --> 00:15:37,400
+people. We are different. So it's good. This is
+
+201
+00:15:37,400 --> 00:15:41,440
+like a down payment for more friendship. I mean,
+
+202
+00:15:41,680 --> 00:15:47,600
+what he said, it will make Hak adamant, relentless
+
+203
+00:15:47,600 --> 00:15:55,410
+in his efforts to support him. I don't know. It
+
+204
+00:15:55,410 --> 00:15:58,550
+was 15 minutes before I could work myself up to go
+
+205
+00:15:58,550 --> 00:16:01,750
+and humble myself to a nigger. This is like, yeah,
+
+206
+00:16:01,870 --> 00:16:01,910
+no?
+
+207
+00:16:04,990 --> 00:16:07,890
+But I'd done it, and I were not ever sorry for it
+
+208
+00:16:07,890 --> 00:16:11,250
+afterwards, neither I didn't him no more means
+
+209
+00:16:11,250 --> 00:16:13,810
+tracks. This is like when he played a track on
+
+210
+00:16:13,810 --> 00:16:17,270
+him. OK? But this is very disturbing, isn't it?
+
+211
+00:16:20,280 --> 00:16:23,100
+Yeah, like he came to humble myself to a nigger,
+
+212
+00:16:23,300 --> 00:16:27,600
+you know, like, again, this shows a superior luck.
+
+213
+00:16:27,960 --> 00:16:31,300
+I don't know. There are many interpretations. How
+
+214
+00:16:31,300 --> 00:16:33,600
+would you interpret this? You know, I don't know.
+
+215
+00:16:36,560 --> 00:16:39,080
+This is a possibility, like, I don't know,
+
+216
+00:16:39,360 --> 00:16:44,300
+sometimes when African-American kids with each
+
+217
+00:16:44,300 --> 00:16:46,760
+other, they call them, hey, you nigger, you know,
+
+218
+00:16:47,300 --> 00:16:50,500
+and they don't accept anybody to say that. So is
+
+219
+00:16:50,500 --> 00:16:55,820
+it like, because they have become intimate,
+
+220
+00:16:56,140 --> 00:17:00,700
+they're teasing each other? Or is it a possible
+
+221
+00:17:00,700 --> 00:17:06,120
+interpretation because it's not easy to divorce
+
+222
+00:17:06,120 --> 00:17:10,660
+yourself from a culture where you were brought up
+
+223
+00:17:10,660 --> 00:17:15,960
+in and you might need more time to change these
+
+224
+00:17:15,960 --> 00:17:20,200
+views or to get rid of that residual negative
+
+225
+00:17:20,200 --> 00:17:20,920
+values?
+
+226
+00:17:24,170 --> 00:17:25,130
+Okay. Yeah.
+
+227
+00:17:28,590 --> 00:17:28,790
+Yeah.
+
+228
+00:17:37,450 --> 00:17:43,290
+So we're, we're just like, yeah, you terrorists,
+
+229
+00:17:43,430 --> 00:17:49,550
+you Palestinian terrorists, like, yeah. It's not
+
+230
+00:17:49,550 --> 00:17:54,130
+easy to him to get rid of this. So it has two
+
+231
+00:17:54,130 --> 00:17:56,030
+possible interpretations. Yeah, the meaning is not
+
+232
+00:17:56,030 --> 00:18:00,730
+to harm him or to stigmatize him. It's not to harm
+
+233
+00:18:00,730 --> 00:18:05,130
+him. Thank you very much. Okay, I think this is
+
+234
+00:18:05,130 --> 00:18:12,310
+like the conflict in chapter 16. It's, and the
+
+235
+00:18:12,310 --> 00:18:15,790
+major irony, like this chapter has the major
+
+236
+00:18:15,790 --> 00:18:21,970
+irony, like because Hak was he saw that he was
+
+237
+00:18:21,970 --> 00:18:29,550
+committing a sin by helping Jim and he started
+
+238
+00:18:29,550 --> 00:18:34,030
+like yeah it was internal and it is a very sincere
+
+239
+00:18:34,030 --> 00:18:37,930
+conflict because you are
+
+240
+00:18:40,950 --> 00:18:45,030
+doing something which is against society, which
+
+241
+00:18:45,030 --> 00:18:49,650
+against the church, which against, you know, yeah,
+
+242
+00:18:49,750 --> 00:18:54,690
+the principles of that society. So it's not, it is
+
+243
+00:18:54,690 --> 00:18:58,470
+a very serious, but at the same time, his
+
+244
+00:18:58,470 --> 00:19:00,790
+conscience, because this is a friend, he's been
+
+245
+00:19:00,790 --> 00:19:04,550
+with him, he showed some passion, some feelings,
+
+246
+00:19:04,670 --> 00:19:09,750
+some love. So he was in a real conflict. And There
+
+247
+00:19:09,750 --> 00:19:12,850
+was like an irony. What is the irony here? Can you
+
+248
+00:19:12,850 --> 00:19:13,750
+tell me what is the irony?
+
+249
+00:19:16,810 --> 00:19:20,990
+Yes? But you want to tell about him, but when he
+
+250
+00:19:20,990 --> 00:19:24,910
+faced, I think, Jack and Daryl, he changed his
+
+251
+00:19:24,910 --> 00:19:29,650
+mind and remembered the words of Jim, like, you
+
+252
+00:19:29,650 --> 00:19:33,370
+saved me. So he changed and made a new story. But
+
+253
+00:19:33,370 --> 00:19:35,330
+no, I'm asking about the irony. Yes.
+
+254
+00:19:42,640 --> 00:19:43,180
+Yes.
+
+255
+00:19:49,160 --> 00:19:52,000
+Yes. Yeah.
+
+256
+00:19:54,940 --> 00:19:58,420
+So what is like, you know, funny here that he
+
+257
+00:19:58,420 --> 00:20:01,060
+thinks he's doing the wrong thing, but we know
+
+258
+00:20:01,060 --> 00:20:04,460
+that he's doing the right thing. Okay. So by
+
+259
+00:20:04,460 --> 00:20:08,700
+helping Jim, He's doing the right thing.
+
+260
+00:20:11,540 --> 00:20:18,260
+by being blindly submissive to the, let's say, the
+
+261
+00:20:18,260 --> 00:20:21,260
+values of a corrupted materialistic society. He
+
+262
+00:20:21,260 --> 00:20:23,920
+was doing the wrong thing. So this is the major
+
+263
+00:20:23,920 --> 00:20:30,200
+irony. But it was jack lanterns or lightning bugs.
+
+264
+00:20:30,480 --> 00:20:34,420
+So he sat down again and went to watching same as
+
+265
+00:20:34,420 --> 00:20:37,080
+before. Jim said it made him all over trembling
+
+266
+00:20:37,080 --> 00:20:41,940
+and feverish to be so close to freedom. Well, I
+
+267
+00:20:41,940 --> 00:20:44,800
+can tell you it made me all over trembling. Like
+
+268
+00:20:44,800 --> 00:20:50,200
+this is how he felt when he saw the excitement in
+
+269
+00:20:50,200 --> 00:20:53,660
+the eyes and in the behavior of Jim. Jim was
+
+270
+00:20:53,660 --> 00:20:56,580
+excited when he saw the light that they were about
+
+271
+00:20:56,580 --> 00:21:01,740
+to reach Cairo. Okay. And later he will be like
+
+272
+00:21:01,740 --> 00:21:05,020
+more trembling because, oh, I have done something
+
+273
+00:21:05,020 --> 00:21:09,560
+wrong now, he started to say. Well, I can tell you
+
+274
+00:21:09,560 --> 00:21:13,040
+it made me all over trembling and feverish too to
+
+275
+00:21:13,040 --> 00:21:16,560
+hear him because I began to get it through my head
+
+276
+00:21:16,560 --> 00:21:21,340
+that he was most free and he was to blame for it.
+
+277
+00:21:21,840 --> 00:21:25,480
+Why? Why me? I couldn't get that out of my
+
+278
+00:21:25,480 --> 00:21:32,160
+conscience. Now how nor no way. It got to
+
+279
+00:21:32,160 --> 00:21:35,940
+troubling me. So I couldn't rest. This is the
+
+280
+00:21:35,940 --> 00:21:39,200
+conflict. He was like in a real conflict. And I
+
+281
+00:21:39,200 --> 00:21:41,180
+think this is very sincere conflict, isn't it?
+
+282
+00:21:41,620 --> 00:21:44,660
+Because it's not easy. You are doing something
+
+283
+00:21:44,660 --> 00:21:53,320
+against the teachings of the society, the church.
+
+284
+00:21:53,700 --> 00:21:59,120
+Yeah, no. Okay, why me? I couldn't get that out of
+
+285
+00:21:59,120 --> 00:22:01,780
+my conscience, and how, no way. It got troubling
+
+286
+00:22:01,780 --> 00:22:04,600
+me, so I couldn't rest. I couldn't stay still in
+
+287
+00:22:04,600 --> 00:22:08,280
+one place. It had never, ever come home to me
+
+288
+00:22:08,280 --> 00:22:11,780
+before, what this thing was that I was doing. But
+
+289
+00:22:11,780 --> 00:22:15,720
+now it did, and it stayed with me, and it scorched
+
+290
+00:22:15,720 --> 00:22:19,120
+me no more and more. I tried.
+
+291
+00:22:22,370 --> 00:22:26,470
+You know, I tried like to overcome this. I got the
+
+292
+00:22:26,470 --> 00:22:29,450
+feeling so mean and so miserable, I most wished I
+
+293
+00:22:29,450 --> 00:22:34,550
+was dead. I want you to read this because it's
+
+294
+00:22:34,550 --> 00:22:37,490
+very interesting to read here. Yes.
+
+295
+00:22:46,000 --> 00:22:49,120
+Because he, by going through this conflict, he
+
+296
+00:22:49,120 --> 00:22:50,780
+could learn what's right and what's wrong. Yeah.
+
+297
+00:22:51,460 --> 00:22:54,740
+He abandoned his society, the corrupted society of
+
+298
+00:22:54,740 --> 00:22:58,040
+intuition and human action. That's right. Like
+
+299
+00:22:58,040 --> 00:23:01,660
+here, nobody's dictating on him what is right and
+
+300
+00:23:01,660 --> 00:23:05,140
+wrong. He's using his own intuition. He's using,
+
+301
+00:23:05,320 --> 00:23:11,620
+you know, what the heart tells him. Okay. So here
+
+302
+00:23:11,620 --> 00:23:17,070
+we have values that are coming from the heart of
+
+303
+00:23:17,070 --> 00:23:21,650
+an innocent boy. It's not coming from an ideology,
+
+304
+00:23:22,050 --> 00:23:24,650
+pernicious ideology, but rather coming from
+
+305
+00:23:24,650 --> 00:23:29,370
+sincere heart which cares for humanity, which
+
+306
+00:23:29,370 --> 00:23:32,970
+cares for human being regardless of their color,
+
+307
+00:23:33,190 --> 00:23:36,010
+ethnicity and so on. And this is like highly
+
+308
+00:23:36,010 --> 00:23:41,210
+appreciated. Okay, I got to feeling so mean and
+
+309
+00:23:41,210 --> 00:23:44,970
+miserable, I most wished I was dead. I fidgeted up
+
+310
+00:23:44,970 --> 00:23:49,030
+and down the raft, abusing myself to myself. Okay,
+
+311
+00:23:49,430 --> 00:23:52,470
+very good, abusing myself to myself. And Jim was
+
+312
+00:23:52,470 --> 00:23:55,870
+fidgeting up and down past me. We neither of us
+
+313
+00:23:55,870 --> 00:23:59,350
+could keep still. Every time he danced around and
+
+314
+00:23:59,350 --> 00:24:02,390
+says, Da Cairo, it went through me like a shot.
+
+315
+00:24:03,330 --> 00:24:06,370
+Like when he saw him excited, it was like a shot,
+
+316
+00:24:06,530 --> 00:24:10,370
+like somebody was shooting him. Every time he
+
+317
+00:24:10,370 --> 00:24:13,370
+dances around and says that Cairo, it went through
+
+318
+00:24:13,370 --> 00:24:17,850
+me like a shot. And I thought if it was Cairo, I
+
+319
+00:24:17,850 --> 00:24:22,750
+reckoned I would die of miserableness. Jim talked
+
+320
+00:24:22,750 --> 00:24:25,810
+out loud all the time while I was talking to
+
+321
+00:24:25,810 --> 00:24:29,980
+myself. He was saying how the first thing he would
+
+322
+00:24:29,980 --> 00:24:33,520
+do when he got to a free state, he would go to
+
+323
+00:24:33,520 --> 00:24:38,040
+saving up money and never spend a single cent. And
+
+324
+00:24:38,040 --> 00:24:41,800
+when he got enough, he would buy his wife. Yeah.
+
+325
+00:24:42,300 --> 00:24:46,780
+This is which was owned on a farm close where Miss
+
+326
+00:24:46,780 --> 00:24:50,480
+Watson lived. And then they would both work to buy
+
+327
+00:24:50,480 --> 00:24:54,540
+the two children. Because here money, money in
+
+328
+00:24:54,540 --> 00:24:57,800
+this society is valued. So he thought he would
+
+329
+00:24:57,800 --> 00:25:04,120
+like work hard. This frightened, you know, Hak
+
+330
+00:25:04,120 --> 00:25:07,720
+more and more and aggravated his conflict.
+
+331
+00:25:12,070 --> 00:25:19,530
+But here, there is another irony. Which is a
+
+332
+00:25:19,530 --> 00:25:23,970
+greater sin? Stealing your children from slavery
+
+333
+00:25:23,970 --> 00:25:28,750
+or slavery itself? So the irony is slavery itself
+
+334
+00:25:28,750 --> 00:25:32,130
+is a greater sin than stealing. Stealing is
+
+335
+00:25:32,130 --> 00:25:34,530
+nothing. Because when you are stealing a slave,
+
+336
+00:25:34,690 --> 00:25:37,830
+you are emancipating him or her.
+
+337
+00:25:41,300 --> 00:25:44,400
+He jumped and got the canoe ready and put his old
+
+338
+00:25:44,400 --> 00:25:46,900
+coat in the bottom for me to sit on and give me
+
+339
+00:25:46,900 --> 00:25:47,500
+the paddle.
+
+340
+00:25:52,320 --> 00:25:54,720
+I don't know this puts on I'll put shouting for
+
+341
+00:25:54,720 --> 00:26:00,260
+joy I'll say it's Haq is a free man, and I
+
+342
+00:26:00,260 --> 00:26:06,320
+couldn't even be free. He was showing his
+
+343
+00:26:06,320 --> 00:26:09,880
+gratitude to Haq. Without Haq, I couldn't. And Haq
+
+344
+00:26:09,880 --> 00:26:16,540
+was watching that. Haq was still tormented by that
+
+345
+00:26:16,540 --> 00:26:17,800
+conflict he talked about.
+
+346
+00:26:21,050 --> 00:26:24,490
+Then I thought a minute and says to myself, I had
+
+347
+00:26:24,490 --> 00:26:28,710
+a hold on pose. You done right and give Jim up.
+
+348
+00:26:29,290 --> 00:26:32,770
+Would you feel better than what you do now? Like
+
+349
+00:26:32,770 --> 00:26:35,730
+when, like which is better? Would you feel better
+
+350
+00:26:35,730 --> 00:26:39,690
+if you tell on Jim or would you feel better like
+
+351
+00:26:39,690 --> 00:26:44,310
+if you like leave him free like this? Would you
+
+352
+00:26:44,310 --> 00:26:47,530
+feel better than what you do now? Now he says I
+
+353
+00:26:47,530 --> 00:26:52,040
+feel bad. I feel bad because I have this intent to
+
+354
+00:26:52,040 --> 00:26:58,340
+tell on him. So I'd feel just the same way I do
+
+355
+00:26:58,340 --> 00:27:02,400
+now. Well then says, what's the use of learning to
+
+356
+00:27:02,400 --> 00:27:06,080
+do right when it is troublesome? So what is the
+
+357
+00:27:06,080 --> 00:27:08,740
+right thing is like to go and to tell Miss Watson
+
+358
+00:27:08,740 --> 00:27:12,060
+and Douglas about him. So this is the right thing.
+
+359
+00:27:12,380 --> 00:27:15,340
+But the right thing is troubling for him. So this
+
+360
+00:27:15,340 --> 00:27:18,940
+is the irony. So the wrong thing, which is the
+
+361
+00:27:18,940 --> 00:27:22,100
+right thing, is less troubling to him. So he
+
+362
+00:27:22,100 --> 00:27:26,400
+decided to take the less troubling, which is like
+
+363
+00:27:26,400 --> 00:27:30,960
+to help. And by this, he resolved this conflict.
+
+364
+00:27:33,620 --> 00:27:37,320
+It's very ironical, isn't it? To do right when it
+
+365
+00:27:37,320 --> 00:27:39,840
+is troublesome to do the right and ain't no
+
+366
+00:27:39,840 --> 00:27:42,420
+trouble to do wrong. And the wage is just the
+
+367
+00:27:42,420 --> 00:27:42,660
+same.
+
+368
+00:27:47,540 --> 00:27:51,060
+Yeah, I was I was stuck. I couldn't answer that.
+
+369
+00:27:51,340 --> 00:27:54,080
+So I reckon I wouldn't bother no more about it
+
+370
+00:27:54,080 --> 00:27:58,740
+after this always do whichever come handiest at
+
+371
+00:27:58,740 --> 00:28:01,980
+the time. So I thought from now on, I'm not going
+
+372
+00:28:01,980 --> 00:28:07,810
+to bother a lot. I'm going to do whatever I think
+
+373
+00:28:07,810 --> 00:28:14,290
+it is right. So we witness this growth, this
+
+374
+00:28:14,290 --> 00:28:22,690
+growth, mental growth, emotional growth. And I see
+
+375
+00:28:22,690 --> 00:28:27,910
+this hero is prepared for the final decision,
+
+376
+00:28:28,050 --> 00:28:34,550
+which had to come, I think, later in chapter The
+
+377
+00:28:34,550 --> 00:28:37,050
+final decision. Do you remember? Like you read to
+
+378
+00:28:37,050 --> 00:28:40,810
+chapter 35. So when the final decision is taken to
+
+379
+00:28:40,810 --> 00:28:50,890
+free Jim, totally. And 31. 31. Okay. We have
+
+380
+00:28:50,890 --> 00:28:55,030
+another conflict, by the way. And, you know,
+
+381
+00:28:55,190 --> 00:29:00,970
+perhaps the climax there. The whole climax. This
+
+382
+00:29:00,970 --> 00:29:06,150
+chapter 17, I think chapter 17 and 18 are very
+
+383
+00:29:06,150 --> 00:29:14,950
+interesting because we have this hack is like
+
+384
+00:29:14,950 --> 00:29:25,460
+hosted by the Grankford's and the Shepardson. And
+
+385
+00:29:25,460 --> 00:29:31,600
+he was surprised how those people were in feud,
+
+386
+00:29:31,840 --> 00:29:35,520
+fighting each other. And again, like we have a lot
+
+387
+00:29:35,520 --> 00:29:39,260
+of satire, a lot of irony. Those southern people
+
+388
+00:29:39,260 --> 00:29:44,700
+were like sanctimonious. They were, as she
+
+389
+00:29:44,700 --> 00:29:48,000
+mentioned in her presentation last time, they were
+
+390
+00:29:48,790 --> 00:29:51,950
+in feud, but they were going to the same church.
+
+391
+00:29:52,170 --> 00:29:56,270
+They listen about the same sermon. So what kind of
+
+392
+00:29:56,270 --> 00:29:59,430
+religion? You are preaching and you are following,
+
+393
+00:30:00,070 --> 00:30:04,650
+which made you fight each other. So the whole idea
+
+394
+00:30:04,650 --> 00:30:08,810
+of feud is mocked because those people have been
+
+395
+00:30:08,810 --> 00:30:12,110
+fighting for a long time, and they forgot about
+
+396
+00:30:12,110 --> 00:30:13,590
+the reason why they were fighting.
+
+397
+00:30:17,890 --> 00:30:20,690
+But again, this chapter is very important because
+
+398
+00:30:20,690 --> 00:30:25,830
+the issue of identity is revisited again. We said
+
+399
+00:30:25,830 --> 00:30:31,270
+after his reborn in chapter 10, after the symbolic
+
+400
+00:30:31,270 --> 00:30:37,030
+rebirth, he started to acquire different names,
+
+401
+00:30:37,150 --> 00:30:41,070
+Sarah William and this and that. And we have to
+
+402
+00:30:41,070 --> 00:30:46,250
+wait when Haq is Haq. When is Haqq going to be
+
+403
+00:30:46,250 --> 00:30:50,630
+real Haqq? When he finds himself. When he finds
+
+404
+00:30:50,630 --> 00:30:52,830
+himself. We don't know when he's going to find
+
+405
+00:30:52,830 --> 00:30:56,430
+himself. I think we have to wait until the end to
+
+406
+00:30:56,430 --> 00:31:00,570
+see whether Haqq will be Haqq, will get rid of all
+
+407
+00:31:00,570 --> 00:31:04,910
+what? The false identity. The false identity and
+
+408
+00:31:04,910 --> 00:31:09,110
+be Haqq, the real American Haqq. Okay, look here,
+
+409
+00:31:09,530 --> 00:31:15,070
+Bidan boys, who's there? I say it's me. Who's me?
+
+410
+00:31:15,710 --> 00:31:20,730
+George Jackson, sir. George Jackson, what do you
+
+411
+00:31:20,730 --> 00:31:24,790
+want? I don't want nothing, sir. I only want to go
+
+412
+00:31:24,790 --> 00:31:30,250
+along, but the dogs won't let me. What are you
+
+413
+00:31:30,250 --> 00:31:33,050
+prowling around here at this time because they
+
+414
+00:31:33,050 --> 00:31:37,310
+suspected he was a shepherd? What are you prowling
+
+415
+00:31:37,310 --> 00:31:41,550
+around here at this time of night for? And when
+
+416
+00:31:41,550 --> 00:31:44,350
+I'm prowling around, sir, I felt overboard of,
+
+417
+00:31:44,870 --> 00:31:49,950
+again, he's telling lies. And these lies, we
+
+418
+00:31:49,950 --> 00:31:50,950
+started to enjoy them.
+
+419
+00:31:53,890 --> 00:31:56,950
+I think we started to enjoy them because of two
+
+420
+00:31:56,950 --> 00:32:02,370
+things. Why? I know this is like crazy question.
+
+421
+00:32:03,590 --> 00:32:08,430
+Why did you start enjoying the lies? Yeah, a lot
+
+422
+00:32:08,430 --> 00:32:08,750
+of fun.
+
+423
+00:32:12,540 --> 00:32:16,920
+Aha, so because this reinforces your perception
+
+424
+00:32:16,920 --> 00:32:20,960
+about metafiction because you know it's about like
+
+425
+00:32:20,960 --> 00:32:27,810
+the symbolically it's about you know Hux ability
+
+426
+00:32:27,810 --> 00:32:31,110
+to contrive, to stretch, to tell stories. Can he
+
+427
+00:32:31,110 --> 00:32:35,470
+do that? Yes, we can. We can tell our own stories.
+
+428
+00:32:35,610 --> 00:32:40,130
+We don't need to imitate what's in the box. We can
+
+429
+00:32:40,130 --> 00:32:43,110
+have our own story. We can have our own
+
+430
+00:32:43,110 --> 00:32:53,190
+literature. OK. I think here you might have like
+
+431
+00:32:53,190 --> 00:32:56,670
+there was a poem. in this chapter? Have you read
+
+432
+00:32:56,670 --> 00:33:00,270
+the poem? You are not reading the poem. You are
+
+433
+00:33:00,270 --> 00:33:03,790
+not reading the text, I'm afraid. Shall I read the
+
+434
+00:33:03,790 --> 00:33:11,490
+poem for you? Who wrote the poem? Emeline? Sophia?
+
+435
+00:33:12,490 --> 00:33:17,230
+Sophia or Emeline? Sophia, yes? What is the poem?
+
+436
+00:33:17,650 --> 00:33:22,760
+What do you notice about the poem? And, you know,
+
+437
+00:33:22,800 --> 00:33:26,780
+owed to Stephen Dowling-Bott's dick. And did young
+
+438
+00:33:26,780 --> 00:33:30,600
+Stephen's thicken? And did young Stephen die? And
+
+439
+00:33:30,600 --> 00:33:33,380
+did the sad hearts thicken? And did the mourners
+
+440
+00:33:33,380 --> 00:33:37,420
+cry? No, such was the fate. Young Stephen Dowling
+
+441
+00:33:37,420 --> 00:33:41,100
+-Bott's, though sad hearts around him thickened,
+
+442
+00:33:41,240 --> 00:33:45,570
+it was not from sickness shots. No whooping could
+
+443
+00:33:45,570 --> 00:33:50,290
+did rack his frame. No measles deer with spots.
+
+444
+00:33:50,990 --> 00:33:54,930
+Not these impaired and sacred name of Stephen
+
+445
+00:33:54,930 --> 00:33:58,990
+Downing Potts. And it continued. So do you like
+
+446
+00:33:58,990 --> 00:34:02,350
+this poem? You have not read this poem. But from,
+
+447
+00:34:02,910 --> 00:34:07,650
+what do you think of this poem? Very sad. It's
+
+448
+00:34:07,650 --> 00:34:13,970
+like mourning. Very sad. And this is not very
+
+449
+00:34:13,970 --> 00:34:19,890
+cheerful at all. This is very sickening to the
+
+450
+00:34:19,890 --> 00:34:24,870
+open spirited of Haqq. It's not like the
+
+451
+00:34:24,870 --> 00:34:27,950
+literature we are fond of. It's not this negative
+
+452
+00:34:27,950 --> 00:34:32,470
+literature we want. In fact, here, there is like
+
+453
+00:34:32,470 --> 00:34:37,090
+double criticism. He criticizing this kind of
+
+454
+00:34:37,090 --> 00:34:39,990
+sentimental literature, because this is
+
+455
+00:34:39,990 --> 00:34:43,710
+sentimental. At the same time, he's criticizing
+
+456
+00:34:43,710 --> 00:34:50,050
+women writing poetry. Because in 19th century,
+
+457
+00:34:50,370 --> 00:34:55,720
+women were very prolific. in writing poetry. I
+
+458
+00:34:55,720 --> 00:35:01,080
+told you when I was doing my PhD, I had to read a
+
+459
+00:35:01,080 --> 00:35:04,480
+book called 19th Century American Women Poets. And
+
+460
+00:35:04,480 --> 00:35:10,120
+I was surprised to see how many poets were writing
+
+461
+00:35:10,120 --> 00:35:16,100
+during that time. And of course, Like, male
+
+462
+00:35:16,100 --> 00:35:20,140
+critics, mainly the new critics, stigmatized those
+
+463
+00:35:20,140 --> 00:35:25,740
+women by writing sentimental poetry. And here,
+
+464
+00:35:26,380 --> 00:35:30,420
+Twain is criticizing those women writers, and I
+
+465
+00:35:30,420 --> 00:35:34,540
+think he is criticizing a famous 19th century
+
+466
+00:35:34,540 --> 00:35:38,840
+woman poet called Julia Moore, because she was
+
+467
+00:35:38,840 --> 00:35:44,010
+writing this kind of you know, dark poetry, like,
+
+468
+00:35:44,150 --> 00:35:48,600
+you know, only sad poetry. If Emmeline, and he's
+
+469
+00:35:48,600 --> 00:35:52,100
+like, if Emmeline Granford could make poetry like
+
+470
+00:35:52,100 --> 00:35:56,140
+that before she was 14, then on telling what she
+
+471
+00:35:56,140 --> 00:36:00,180
+could be done by and by. Bach said she couldn't
+
+472
+00:36:00,180 --> 00:36:03,200
+rattle off poetry like nothing. She didn't even
+
+473
+00:36:03,200 --> 00:36:07,160
+have to stop to think. He said she would slap down
+
+474
+00:36:07,160 --> 00:36:10,400
+a line, and if she couldn't find anything to rhyme
+
+475
+00:36:10,400 --> 00:36:13,780
+with it, it would just scratch it out and slap
+
+476
+00:36:13,780 --> 00:36:17,880
+down another one. and go ahead. He is criticizing
+
+477
+00:36:17,880 --> 00:36:22,440
+those women, how they were artificial, how they
+
+478
+00:36:22,440 --> 00:36:27,160
+were sentimental. A lot of feminists do not want
+
+479
+00:36:27,160 --> 00:36:30,880
+to read, because this book, we said it was banned
+
+480
+00:36:30,880 --> 00:36:38,060
+because of its anti-slavery, of slavery issues.
+
+481
+00:36:38,340 --> 00:36:41,160
+And it was banned from a school because they
+
+482
+00:36:41,160 --> 00:36:45,000
+thought Twain and Hague, who was their
+
+483
+00:36:45,000 --> 00:36:51,560
+representative, were anti-feminist. OK. I should
+
+484
+00:36:51,560 --> 00:36:51,880
+like.
+
+485
+00:36:55,940 --> 00:37:02,300
+Okay I like this in chapter 14 after like they
+
+486
+00:37:02,300 --> 00:37:07,800
+left those people they got relaxed all the time
+
+487
+00:37:07,800 --> 00:37:13,420
+you know I want you like in the novel to see you
+
+488
+00:37:13,420 --> 00:37:17,890
+know this juxtaposition between the river and The
+
+489
+00:37:17,890 --> 00:37:21,530
+town people, the town life. I never felt easy till
+
+490
+00:37:21,530 --> 00:37:25,110
+the raft was two mile and below there and out in
+
+491
+00:37:25,110 --> 00:37:28,550
+the middle of the Mississippi. Then we hung up our
+
+492
+00:37:28,550 --> 00:37:33,390
+signal lantern and judged that we was free and
+
+493
+00:37:33,390 --> 00:37:38,010
+safe from once more. I hadn't a bite to eat since
+
+494
+00:37:38,010 --> 00:37:42,430
+yesterday. So Jim, he got out some corn, doggers,
+
+495
+00:37:42,630 --> 00:37:45,790
+and buttermilk, and pork, and cabbage, and greens.
+
+496
+00:37:46,390 --> 00:37:49,250
+There ain't nothing in the world so good when it's
+
+497
+00:37:49,250 --> 00:37:52,870
+cooked right. And once I ate my supper, we talked
+
+498
+00:37:52,870 --> 00:37:56,930
+and had a good time. I was powerful glad to get
+
+499
+00:37:56,930 --> 00:38:00,750
+away from the feuds. And so was Jim to get away
+
+500
+00:38:00,750 --> 00:38:04,910
+from the swamp. Like, see? Like the swamp slavery.
+
+501
+00:38:06,060 --> 00:38:11,100
+We said there were no home like a raft. A raft.
+
+502
+00:38:12,300 --> 00:38:17,420
+Yeah. Totally transcendentalist. Yes. We said
+
+503
+00:38:17,420 --> 00:38:20,440
+there were no home like a raft after all. Other
+
+504
+00:38:20,440 --> 00:38:24,260
+places do seem so crammed up and smoothly, but a
+
+505
+00:38:24,260 --> 00:38:28,280
+raft don't. You feel mighty free and easy and
+
+506
+00:38:28,280 --> 00:38:30,880
+uncomfortable on the raft. It's very important
+
+507
+00:38:30,880 --> 00:38:35,510
+quote, but it's not going to be in the exam. So,
+
+508
+00:38:35,510 --> 00:38:37,930
+and I don't want like you to think that these
+
+509
+00:38:37,930 --> 00:38:41,770
+codes are, okay, they're only codes. What I might
+
+510
+00:38:41,770 --> 00:38:46,250
+leave you, huh? Okay, but you don't know, I might,
+
+511
+00:38:47,030 --> 00:38:50,190
+I might, I'm telling you what is left out is might
+
+512
+00:38:50,190 --> 00:38:52,410
+be more important than what is included, you know,
+
+513
+00:38:52,510 --> 00:38:53,570
+here. Okay.
+
+514
+00:38:57,230 --> 00:39:01,190
+No, if you read very well, I think if you read for
+
+515
+00:39:01,190 --> 00:39:05,410
+pleasure, for enjoyment, because most of the time
+
+516
+00:39:05,410 --> 00:39:08,130
+students read for the exam, they read the quotes
+
+517
+00:39:08,130 --> 00:39:11,910
+and that's it, you know. I do admonish you, you
+
+518
+00:39:11,910 --> 00:39:15,970
+might need to read this book twice. And when you
+
+519
+00:39:15,970 --> 00:39:18,890
+read for pleasure, you don't feel the time, okay?
+
+520
+00:39:19,510 --> 00:39:22,790
+But when you read just for the exam, you feel that
+
+521
+00:39:22,790 --> 00:39:25,530
+it is boring and you know, okay, this is what
+
+522
+00:39:25,530 --> 00:39:27,740
+happens. I know that.
+
+523
+00:39:32,220 --> 00:39:34,760
+Again, I don't have to repeat this
+
+524
+00:39:34,760 --> 00:39:35,780
+transcendentalism.
+
+525
+00:39:38,280 --> 00:39:42,040
+This is when they celebrated the moment they got
+
+526
+00:39:42,040 --> 00:39:44,920
+away from the feud.
+
+527
+00:39:47,560 --> 00:39:52,620
+It's a big jump. This is the end of Chapter 24
+
+528
+00:39:52,620 --> 00:39:57,520
+when they commented on Well, the men gathered
+
+529
+00:39:57,520 --> 00:40:00,460
+around and sympathized with them and said all the
+
+530
+00:40:00,460 --> 00:40:03,860
+sorts of kind things to them and carried their
+
+531
+00:40:03,860 --> 00:40:06,720
+carpet bags. I think, you know, here he's talking
+
+532
+00:40:06,720 --> 00:40:12,700
+about the king and the duke. In the episode of The
+
+533
+00:40:12,700 --> 00:40:19,880
+King and the Q, The Feud, okay, Twain is mocking
+
+534
+00:40:19,880 --> 00:40:26,130
+the southern people for being gullible, for being
+
+535
+00:40:26,130 --> 00:40:31,330
+trivial. So this is like very caustic criticism of
+
+536
+00:40:31,330 --> 00:40:35,470
+those people who were not aware of what is going
+
+537
+00:40:35,470 --> 00:40:40,970
+around them. We remember how they were easily
+
+538
+00:40:40,970 --> 00:40:48,400
+deceived by the tricks of those I mean, quacks.
+
+539
+00:40:49,100 --> 00:40:52,420
+Quacks are, you know, they were like magicians.
+
+540
+00:40:52,660 --> 00:40:55,840
+They were interested in money. So this is what the
+
+541
+00:40:55,840 --> 00:40:58,900
+point where we have to start today. But after
+
+542
+00:40:58,900 --> 00:41:04,980
+that, after the end of this, we feel very pacified
+
+543
+00:41:04,980 --> 00:41:12,540
+when we see that, like, Haqq is giving.
+
+544
+00:41:13,690 --> 00:41:17,590
+an evaluation, is giving judgment, he is
+
+545
+00:41:17,590 --> 00:41:22,320
+judgmental. What did he say exactly? Well, the man
+
+546
+00:41:22,320 --> 00:41:24,760
+gathered around and sympathized with them and said
+
+547
+00:41:24,760 --> 00:41:28,300
+all the source kind of things to them and carried
+
+548
+00:41:28,300 --> 00:41:32,480
+their carpet bags up the hill for them and let
+
+549
+00:41:32,480 --> 00:41:35,620
+them learn on them and cry and told the king all
+
+550
+00:41:35,620 --> 00:41:39,260
+about his brother's last moments and the king he
+
+551
+00:41:39,260 --> 00:41:42,060
+told it all over again and on his heads to the
+
+552
+00:41:42,060 --> 00:41:45,820
+duke and both of them took on about the dead
+
+553
+00:41:45,820 --> 00:41:50,120
+Tanner, like they lost the 12 disciples. Well, if
+
+554
+00:41:50,120 --> 00:41:54,600
+I ever struck anything like it, I'm a nigger. I,
+
+555
+00:41:54,800 --> 00:41:58,360
+it was enough to make a body ashamed of the human
+
+556
+00:41:58,360 --> 00:42:03,920
+race. These people, you know, like the way they
+
+557
+00:42:03,920 --> 00:42:09,080
+were driven by their selfish desires to get money
+
+558
+00:42:09,080 --> 00:42:14,130
+was very, you know, frightening, very, It made me
+
+559
+00:42:14,130 --> 00:42:16,370
+feel like a nigger. Again, here we are disturbed.
+
+560
+00:42:17,310 --> 00:42:24,690
+by Haque still retaining all those images of a
+
+561
+00:42:24,690 --> 00:42:28,270
+nigger being inferior to this. The same
+
+562
+00:42:28,270 --> 00:42:32,850
+interpretation might apply. I don't know. But we
+
+563
+00:42:32,850 --> 00:42:36,550
+are disturbed. We have to wait until he gets
+
+564
+00:42:36,550 --> 00:42:40,530
+totally out of this. Okay, now, we don't have much
+
+565
+00:42:40,530 --> 00:42:43,590
+time, but let's see what is happening in Chapter
+
+566
+00:42:43,590 --> 00:42:49,970
+25. 26, 27, because you must have read these
+
+567
+00:42:49,970 --> 00:42:54,750
+chapters. Have you? Haven't you? Now this is a
+
+568
+00:42:54,750 --> 00:42:59,470
+real test. What is happening in Chapter 25? Yes?
+
+569
+00:43:03,750 --> 00:43:10,710
+I think we have the non-such performance.
+
+570
+00:43:25,940 --> 00:43:31,960
+You know, here, in this chapter, you know, like
+
+571
+00:43:31,960 --> 00:43:37,460
+they were talking in chapter 24, when those people
+
+572
+00:43:37,460 --> 00:43:42,280
+escaped from the town people, they escaped, they
+
+573
+00:43:42,280 --> 00:43:45,800
+met somebody in a boat, and this one started to
+
+574
+00:43:45,800 --> 00:43:49,600
+tell about Peter Wilkes, if you remember. Okay.
+
+575
+00:43:50,220 --> 00:43:53,740
+And those people were listening. They were
+
+576
+00:43:53,740 --> 00:43:57,050
+listening to him. Yes. Now, there's something
+
+577
+00:43:57,050 --> 00:44:02,030
+negative. And here, perhaps, it is still there.
+
+578
+00:44:02,850 --> 00:44:06,410
+Like some Americans, if you meet them, they keep
+
+579
+00:44:06,410 --> 00:44:10,310
+telling you stories without being asked. I don't
+
+580
+00:44:10,310 --> 00:44:12,530
+know. They keep telling you. And this is what
+
+581
+00:44:12,530 --> 00:44:16,690
+happened here. Twain is criticizing those people
+
+582
+00:44:16,690 --> 00:44:21,830
+who give information for free. Now, when those
+
+583
+00:44:21,830 --> 00:44:26,500
+people knew about The Peter Welks. So they started
+
+584
+00:44:26,500 --> 00:44:32,760
+to think of behaving like to take his money. And
+
+585
+00:44:32,760 --> 00:44:38,420
+this is what they did. So the brothers came. I
+
+586
+00:44:38,420 --> 00:44:42,900
+mean, they disguised as the brothers of Welks. And
+
+587
+00:44:42,900 --> 00:44:44,560
+everybody believed them.
+
+588
+00:44:49,300 --> 00:44:52,380
+Yeah, so the girls were very excited. Look at her.
+
+589
+00:44:53,780 --> 00:44:57,080
+Raneen is, I know Raneen is reading. Thank you
+
+590
+00:44:57,080 --> 00:45:01,420
+very much. Who else is reading? Do you know the
+
+591
+00:45:01,420 --> 00:45:06,980
+name of the doctor? Robinson. Yeah. What did he
+
+592
+00:45:06,980 --> 00:45:09,700
+do, Robinson? Yes?
+
+593
+00:45:16,400 --> 00:45:20,780
+Yeah. So yes, again, the girls were deceived. What
+
+594
+00:45:20,780 --> 00:45:25,040
+do we see? The people are deceived. The girls were
+
+595
+00:45:25,040 --> 00:45:28,540
+deceived. And Hak was disgusted. Hak was disgusted
+
+596
+00:45:28,540 --> 00:45:31,120
+by this attitude. Yeah. But Hak was what?
+
+597
+00:45:31,340 --> 00:45:34,240
+Disgusted by them. Disgusted. But what did he do?
+
+598
+00:45:34,580 --> 00:45:37,380
+He didn't get it. He left a note in the grave, I
+
+599
+00:45:37,380 --> 00:45:42,080
+think. Okay. I think what I see that you should
+
+600
+00:45:42,080 --> 00:45:50,100
+read, because it's difficult to lecture or it's
+
+601
+00:45:50,100 --> 00:45:55,640
+difficult to keep talking. I know this is okay. So
+
+602
+00:45:55,640 --> 00:46:02,680
+I want you to read and I don't know, I might quiz
+
+603
+00:46:02,680 --> 00:46:09,260
+you next time. Okay. But the coming chapters,
+
+604
+00:46:09,720 --> 00:46:11,500
+these chapters show
+
+605
+00:46:14,160 --> 00:46:19,140
+how the southern people, Haq was watching, was
+
+606
+00:46:19,140 --> 00:46:25,060
+observing. But when he saw that those rouge or
+
+607
+00:46:25,060 --> 00:46:30,880
+those scoundrels were going to harm the girls, he
+
+608
+00:46:30,880 --> 00:46:34,420
+interfered. He took the money. He put them in the
+
+609
+00:46:34,420 --> 00:46:37,940
+grave. And we have a lot of fun here, how those
+
+610
+00:46:37,940 --> 00:46:40,700
+people were trying to imitate they're American.
+
+611
+00:46:42,020 --> 00:46:46,180
+how they were trying to imitate the British
+
+612
+00:46:46,180 --> 00:46:51,740
+accent. And it was not possible. They were
+
+613
+00:46:51,740 --> 00:46:56,020
+betrayed. People believed them. But Dr. Robinson
+
+614
+00:46:56,020 --> 00:46:58,840
+and others were able to discover about their
+
+615
+00:46:58,840 --> 00:47:02,860
+secret. So I want you to read this. These things
+
+616
+00:47:02,860 --> 00:47:08,020
+lead us to Chapter 30 and 31, where we have the
+
+617
+00:47:08,020 --> 00:47:12,220
+real conflicts. And after that, you know, we have
+
+618
+00:47:12,220 --> 00:47:15,640
+the wonderful scene.
+
+619
+00:47:16,220 --> 00:47:18,920
+Of course, you know, again, we have a lot of
+
+620
+00:47:18,920 --> 00:47:21,840
+sentimentalism. We have a lot of meta fiction, you
+
+621
+00:47:21,840 --> 00:47:24,280
+know, in the Phillip plantation.
+
+622
+00:47:26,020 --> 00:47:31,300
+when they're going to fool Mrs. Phillips, when Tom
+
+623
+00:47:31,300 --> 00:47:35,920
+will come and these guys are sad. It's going to be
+
+624
+00:47:35,920 --> 00:47:41,500
+a lot of fun. So hopefully next week we should
+
+625
+00:47:41,500 --> 00:47:48,130
+finish the whole book. I would stop here. And
+
+626
+00:47:48,130 --> 00:47:50,990
+we'll see, like after this, we'll talk about
+
+627
+00:47:50,990 --> 00:47:54,150
+general business, about the exams, the midterm,
+
+628
+00:47:54,330 --> 00:47:56,310
+and so on. Thank you very much.
+
diff --git a/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/Q2Hg0DIk3mM.srt b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/Q2Hg0DIk3mM.srt
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@@ -0,0 +1,2722 @@
+
+1
+00:00:00,000 --> 00:00:04,040
+experience, which is a part of history. So fiction
+
+2
+00:00:04,040 --> 00:00:07,720
+is history, and history is fiction. That's it.
+
+3
+00:00:08,240 --> 00:00:12,820
+Thank you very much. Thank you a lot. Thank you.
+
+4
+00:00:13,680 --> 00:00:18,860
+Yeah, in fact, in this narrative, the boundaries
+
+5
+00:00:18,860 --> 00:00:24,540
+of history and fiction are conflated. The farmland
+
+6
+00:00:24,540 --> 00:00:28,970
+between them. Yes. You cannot decide. Because the
+
+7
+00:00:28,970 --> 00:00:33,610
+point of view, the way the narrator was describing
+
+8
+00:00:33,610 --> 00:00:38,970
+her experience, her captivity, like how she was
+
+9
+00:00:38,970 --> 00:00:43,870
+taken, she was giving her personal point of view.
+
+10
+00:00:44,580 --> 00:00:47,520
+Partly it was objective and partly it was
+
+11
+00:00:47,520 --> 00:00:51,520
+subjective. So as I said, the dividing line
+
+12
+00:00:51,520 --> 00:00:56,980
+between history and fiction is lost. We don't, you
+
+13
+00:00:56,980 --> 00:01:00,220
+know, both of them are conflated. Okay, I know
+
+14
+00:01:00,220 --> 00:01:05,180
+like some of you wrote even more. But we have to
+
+15
+00:01:05,180 --> 00:01:08,040
+start because of time. As you see, I'm starting
+
+16
+00:01:08,040 --> 00:01:11,860
+here today by asking you this. How often does
+
+17
+00:01:11,860 --> 00:01:16,380
+Rawlinson make reference to the Bible? Okay, how
+
+18
+00:01:16,380 --> 00:01:21,740
+often? All the time. Yeah. She uses like 17
+
+19
+00:01:21,740 --> 00:01:25,340
+separate locations. Okay, yes. Yes, teacher. Yes.
+
+20
+00:01:26,300 --> 00:01:28,680
+I'm asking, yes? Taghrir, go ahead.
+
+21
+00:01:35,630 --> 00:01:42,350
+shows her purely, she's purely Puritan. When she
+
+22
+00:01:42,350 --> 00:01:46,410
+expresses that God drives his people in order to
+
+23
+00:01:46,410 --> 00:01:48,930
+measure their tolerance and patience upon
+
+24
+00:01:48,930 --> 00:01:55,790
+tolerating such accidents. Also, she resorts to the
+
+25
+00:01:55,790 --> 00:01:59,990
+Bible in order to find spiritual relief and so
+
+26
+00:01:59,990 --> 00:02:03,730
+it's like a sermon. If you look here, I just like
+
+27
+00:02:03,730 --> 00:02:07,070
+went through the narrative and look here, how many
+
+28
+00:02:07,070 --> 00:02:09,950
+times like she's, you know, she's referring to the
+
+29
+00:02:09,950 --> 00:02:17,390
+Bible. At least. This is, you know, when she, at
+
+30
+00:02:17,390 --> 00:02:20,220
+the beginning, when she was talking about her
+
+31
+00:02:20,220 --> 00:02:25,460
+sister, you know, and she said, okay, and he said,
+
+32
+00:02:25,800 --> 00:02:31,200
+into my grace is sufficient for thee, like, the
+
+33
+00:02:31,200 --> 00:02:34,930
+grace of God, this is like, Calvinistic reading,
+
+34
+00:02:35,610 --> 00:02:38,430
+the irresistible grace of God, like whatever
+
+35
+00:02:38,430 --> 00:02:42,330
+happens to you, like the grace of God is always
+
+36
+00:02:42,330 --> 00:02:47,930
+there. There are many references. Here again, all
+
+37
+00:02:47,930 --> 00:02:51,820
+the time she was juxtaposing her situation with
+
+38
+00:02:51,820 --> 00:02:57,120
+biblical characters, prophets. And that was a kind
+
+39
+00:02:57,120 --> 00:03:00,520
+of typology, we said, like typology. So in fact,
+
+40
+00:03:00,880 --> 00:03:03,440
+we are reading a narrative of captivity. But at
+
+41
+00:03:03,440 --> 00:03:06,640
+the same time, we're reading a sermon. It's like a
+
+42
+00:03:06,640 --> 00:03:10,440
+sermon. And this is typically a Puritan document.
+
+43
+00:03:11,420 --> 00:03:15,800
+illustrating, I mean, the main principles, the
+
+44
+00:03:15,800 --> 00:03:19,540
+tulips, the total depravity and like unconditional
+
+45
+00:03:19,540 --> 00:03:24,300
+election. So if you want to read the, I mean, it's
+
+46
+00:03:24,300 --> 00:03:29,480
+explanation of the principles of the Calvinistic
+
+47
+00:03:29,480 --> 00:03:32,990
+principles, okay? But even at the same time, as
+
+48
+00:03:32,990 --> 00:03:35,890
+readers, we face like a problem analyzing this
+
+49
+00:03:35,890 --> 00:03:38,650
+narrative of captivity because we are not aware of
+
+50
+00:03:38,650 --> 00:03:42,510
+the biblical allusions or biblical figures. So she
+
+51
+00:03:42,510 --> 00:03:46,570
+might invite us to read and analyze. Yes, in fact,
+
+52
+00:03:46,850 --> 00:03:49,960
+you know, in fact, as Muslims, you know, most You
+
+53
+00:03:49,960 --> 00:03:52,620
+know, like if you read Quran, like the stories of
+
+54
+00:03:52,620 --> 00:03:55,360
+the Prophet are there and we are aware of this.
+
+55
+00:03:55,880 --> 00:03:59,060
+Okay. But sometimes like different, we should be
+
+56
+00:03:59,060 --> 00:04:02,160
+aware of these. I mean, we should know something
+
+57
+00:04:02,160 --> 00:04:05,500
+about these historical or biblical and mythical,
+
+58
+00:04:05,820 --> 00:04:11,050
+you know, facts in the Bible. But look here, what
+
+59
+00:04:11,050 --> 00:04:16,250
+she's saying, you know, when we were like, I had
+
+60
+00:04:16,250 --> 00:04:19,470
+fainted unless I had believed. Like when she saw
+
+61
+00:04:19,470 --> 00:04:23,570
+the number, you know, like she was shocked. But
+
+62
+00:04:23,570 --> 00:04:26,310
+because she was a believer, she had to persevere.
+
+63
+00:04:26,620 --> 00:04:30,840
+So I don't want to go through all of this. But
+
+64
+00:04:30,840 --> 00:04:33,360
+what attracted me, the second quotation, thus says
+
+65
+00:04:33,360 --> 00:04:36,680
+the Lord, refrain thy voice from weeping, and
+
+66
+00:04:36,680 --> 00:04:39,300
+thine eyes from tears, for thy work shall be
+
+67
+00:04:39,300 --> 00:04:43,100
+rewarded, and they shall come again from the land
+
+68
+00:04:43,100 --> 00:04:48,360
+of the enemy. This is from Jeremiah. You don't
+
+69
+00:04:48,360 --> 00:04:51,980
+have to be sad. This inflection is a kind of
+
+70
+00:04:51,980 --> 00:04:57,320
+blessing to you. So, okay, all the way she was all
+
+71
+00:04:57,320 --> 00:05:01,320
+the time showing how she was, you know, a true
+
+72
+00:05:01,320 --> 00:05:03,780
+Christian. So my question is, I don't want to go
+
+73
+00:05:03,780 --> 00:05:08,860
+through all these, you know, okay, but like this
+
+74
+00:05:08,860 --> 00:05:12,200
+led me to say, is she a good Christian? She called
+
+75
+00:05:12,200 --> 00:05:15,600
+the Bible many times, she juxtaposed herself a lot
+
+76
+00:05:15,600 --> 00:05:18,980
+with, and now, hey, wait a minute, is she a good
+
+77
+00:05:18,980 --> 00:05:25,940
+Christian? Yes, Dash? I remember
+
+78
+00:05:25,940 --> 00:05:27,900
+you wrote that, that's why I'm asking.
+
+79
+00:05:32,360 --> 00:05:33,540
+She's not a good Christian?
+
+80
+00:05:38,490 --> 00:05:40,630
+Yeah, but this is, you know, it doesn't mean that
+
+81
+00:05:40,630 --> 00:05:44,670
+you're bad. Usually we have recourse to God
+
+82
+00:05:44,670 --> 00:05:48,330
+whenever, you know? Yes, I know, but she needs to
+
+83
+00:05:48,330 --> 00:05:52,200
+remember Him every time that she's alive, not in
+
+84
+00:05:52,200 --> 00:05:55,000
+the bad, and we have this in our Quran, not to
+
+85
+00:05:55,000 --> 00:05:57,560
+remember God, not to supplicate in our bad
+
+86
+00:05:57,560 --> 00:06:01,680
+moments. That's one thing. The other thing is that
+
+87
+00:06:01,680 --> 00:06:05,780
+the thing that she every time says, their black
+
+88
+00:06:05,780 --> 00:06:08,320
+face, their black face, the black people, how come
+
+89
+00:06:08,320 --> 00:06:12,100
+you are Christian, you believe in God, and you go
+
+90
+00:06:12,100 --> 00:06:17,620
+to this difference, and just you are racist. Now,
+
+91
+00:06:17,680 --> 00:06:18,600
+yes, you are racist,
+
+92
+00:06:27,940 --> 00:06:31,960
+So as a good Christian, you know, you are coming
+
+93
+00:06:31,960 --> 00:06:35,300
+with a message to humankind regardless of their
+
+94
+00:06:35,300 --> 00:06:39,860
+color, regardless of their ethnicity. Okay, you're
+
+95
+00:06:39,860 --> 00:06:42,940
+coming, you say, like, at the beginning they
+
+96
+00:06:42,940 --> 00:06:47,480
+thought that it was the will of God to bring them
+
+97
+00:06:47,480 --> 00:06:50,820
+to this land to convert, let's say, the heathen,
+
+98
+00:06:50,960 --> 00:06:54,020
+as they said. But here, now they are doing the
+
+99
+00:06:54,020 --> 00:06:58,040
+opposite. They are killing them. They are removing
+
+100
+00:06:58,040 --> 00:07:00,980
+them from the scene. So it's a kind of hypocrisy.
+
+101
+00:07:05,380 --> 00:07:09,100
+Yeah, like she was stigmatizing them. She was
+
+102
+00:07:09,100 --> 00:07:13,780
+denigrating them. I mean, demonizing them because
+
+103
+00:07:13,780 --> 00:07:18,400
+like there are a lot of incidences when she was
+
+104
+00:07:18,400 --> 00:07:22,600
+referring to them as, you know, demons, as like
+
+105
+00:07:22,600 --> 00:07:27,920
+satanic, demonic, satanic and animalistic, you
+
+106
+00:07:27,920 --> 00:07:31,650
+know. Okay. Images. Yes. I think this is
+
+107
+00:07:31,650 --> 00:07:34,730
+justifiable for her because they are their
+
+108
+00:07:34,730 --> 00:07:38,410
+enemies. So I would do the same thing. I would say
+
+109
+00:07:38,410 --> 00:07:42,330
+the same thing if I were in her place. And the
+
+110
+00:07:42,330 --> 00:07:44,290
+question is, she has- So you would do the same if
+
+111
+00:07:44,290 --> 00:07:47,170
+you were in her place? You know, are they the
+
+112
+00:07:47,170 --> 00:07:49,550
+enemies? Who's the enemy of the other? Again, like
+
+113
+00:07:49,550 --> 00:07:51,730
+this is a question. They are enemies to each
+
+114
+00:07:51,730 --> 00:07:54,270
+other. Okay, yeah. But who started this fight?
+
+115
+00:07:54,370 --> 00:07:56,830
+She's first a colonizer. She's one of those
+
+116
+00:07:56,830 --> 00:08:01,900
+colonizers. So she's- Okay. Okay so again like
+
+117
+00:08:01,900 --> 00:08:03,980
+they are enemies and when you are talking about
+
+118
+00:08:03,980 --> 00:08:06,800
+the enemies you have to talk about, you know, how
+
+119
+00:08:06,800 --> 00:08:10,580
+bad they are okay, but like who made them enemies
+
+120
+00:08:10,580 --> 00:08:13,760
+like again, we said this story started from the
+
+121
+00:08:13,760 --> 00:08:17,560
+middle, you know, like part of the reality was
+
+122
+00:08:17,560 --> 00:08:23,010
+suppressed, at no time did she mention like where
+
+123
+00:08:23,010 --> 00:08:26,930
+why those people attacked, you know, them why they
+
+124
+00:08:26,930 --> 00:08:29,970
+burned their house, she didn't mention the
+
+125
+00:08:29,970 --> 00:08:32,130
+historical, she suppressed the historical facts
+
+126
+00:08:32,130 --> 00:08:36,990
+about those colonists who were encroaching upon
+
+127
+00:08:36,990 --> 00:08:43,180
+like the land of the indigenous people, she didn't
+
+128
+00:08:43,180 --> 00:08:46,540
+mention like that. She mentioned King Philip. It
+
+129
+00:08:46,540 --> 00:08:50,200
+is there, but she suppressed part of the reality.
+
+130
+00:08:50,420 --> 00:08:54,600
+She concealed the fact that those people were
+
+131
+00:08:54,600 --> 00:08:56,960
+defending themselves. You know, they were not
+
+132
+00:08:56,960 --> 00:09:00,160
+attacking because many of them were slaughtered.
+
+133
+00:09:00,420 --> 00:09:04,820
+So, yes? Yes, also, we have an evidence which is
+
+134
+00:09:04,820 --> 00:09:07,600
+more clear when she says that she is prevented
+
+135
+00:09:07,600 --> 00:09:11,200
+from praying on the Sabbath day and her faith
+
+136
+00:09:11,200 --> 00:09:14,800
+started to be retreated. So if she is a very
+
+137
+00:09:14,800 --> 00:09:18,820
+sincere true Christian or Puritan this would not
+
+138
+00:09:18,820 --> 00:09:24,300
+have happened. She should remain with her faith in
+
+139
+00:09:24,300 --> 00:09:27,040
+God, even if she is prevented from praying on the
+
+140
+00:09:27,040 --> 00:09:30,790
+Sabbath day. Yeah, you felt that at some point She
+
+141
+00:09:30,790 --> 00:09:33,750
+was vacillating between doubt and belief. She felt
+
+142
+00:09:33,750 --> 00:09:36,730
+lonely. And, you know, we don't expect a good
+
+143
+00:09:36,730 --> 00:09:40,510
+Christian to vacillate like this. A good Christian
+
+144
+00:09:40,510 --> 00:09:43,250
+should continue. We at some time, we felt that she
+
+145
+00:09:43,250 --> 00:09:46,930
+was weak and she was desperate, you know, and then
+
+146
+00:09:46,930 --> 00:09:50,170
+she said, I'm a Christian and so on. So we expect,
+
+147
+00:09:50,470 --> 00:09:53,770
+you know, a good Christian to be immune to such
+
+148
+00:09:53,770 --> 00:09:57,120
+weakness or such vacillation. Yes, please. Just I
+
+149
+00:09:57,120 --> 00:09:59,820
+want to add something in addition to her
+
+150
+00:09:59,820 --> 00:10:03,980
+suppressing and concealing many facts in her
+
+151
+00:10:03,980 --> 00:10:08,100
+narrative, she also provoking, she's provoking the
+
+152
+00:10:08,100 --> 00:10:14,520
+humanity in her story by starting their deeds by
+
+153
+00:10:14,520 --> 00:10:17,660
+killing families for example, killing babies and
+
+154
+00:10:17,660 --> 00:10:21,450
+these, Yeah, I think, you know, she was
+
+155
+00:10:21,450 --> 00:10:24,150
+contradicting herself. Like a good Christian,
+
+156
+00:10:24,710 --> 00:10:29,590
+okay, she started like giving bad images and then
+
+157
+00:10:29,590 --> 00:10:32,610
+she contradicted when she showed that some people
+
+158
+00:10:32,610 --> 00:10:35,930
+were nice to her, they were helping her, they were
+
+159
+00:10:35,930 --> 00:10:37,890
+feeding her.
+
+160
+00:10:39,380 --> 00:10:45,220
+That was like, you know, so we see bias. We see
+
+161
+00:10:45,220 --> 00:10:48,360
+some bias. She was biased. She, you know, she was
+
+162
+00:10:48,360 --> 00:10:51,440
+interpreting whatever she saw by, you know,
+
+163
+00:10:51,560 --> 00:10:55,920
+certain cultural and stereotype images about those
+
+164
+00:10:55,920 --> 00:10:59,900
+indigenous people. Now, this is what led me, how
+
+165
+00:10:59,900 --> 00:11:04,880
+does Mary describe herself? And how? Because last
+
+166
+00:11:04,880 --> 00:11:08,080
+time, we talked about fictionality. So there is no
+
+167
+00:11:08,080 --> 00:11:11,960
+subjectivity in this narrative. She rarely talks
+
+168
+00:11:11,960 --> 00:11:15,100
+in a very objective... I mean, the historical
+
+169
+00:11:15,100 --> 00:11:18,280
+incidents are in the background, but the way she
+
+170
+00:11:18,280 --> 00:11:22,060
+was narrating the story was very subjective and
+
+171
+00:11:22,060 --> 00:11:25,600
+was very fictional. And here, if you see the
+
+172
+00:11:25,600 --> 00:11:28,900
+disparity in the way she was describing herself,
+
+173
+00:11:29,630 --> 00:11:33,610
+she was referring to herself and the way she was
+
+174
+00:11:33,610 --> 00:11:36,250
+describing the others. I think in the narrative we
+
+175
+00:11:36,250 --> 00:11:41,090
+saw how she referred to those people as barbarous
+
+176
+00:11:41,090 --> 00:11:46,520
+creatures, as animals, as heathens, infidels. She
+
+177
+00:11:46,520 --> 00:11:50,260
+kept demonizing them. She kept describing them by
+
+178
+00:11:50,260 --> 00:11:54,680
+the worst epithets, by the worst attributes. And
+
+179
+00:11:54,680 --> 00:11:58,980
+all these epithets were coming from stereotyped
+
+180
+00:11:58,980 --> 00:12:01,720
+images the colonists developed about those
+
+181
+00:12:01,720 --> 00:12:04,840
+indigenous people right from the very beginning.
+
+182
+00:12:07,920 --> 00:12:11,900
+Look here, they are like animals, animalistic
+
+183
+00:12:11,900 --> 00:12:17,660
+images. However, when she referred to herself, how
+
+184
+00:12:17,660 --> 00:12:23,860
+did she refer to herself? As a good Christian, as
+
+185
+00:12:23,860 --> 00:12:29,400
+a helpless woman, as a mother who's very caring
+
+186
+00:12:29,400 --> 00:12:35,760
+for her kids, as a Puritan who was part of that a
+
+187
+00:12:35,760 --> 00:12:40,920
+millenarian dream, like the utopian promise. She
+
+188
+00:12:40,920 --> 00:12:45,360
+was part of that congregationalist community who
+
+189
+00:12:45,360 --> 00:12:49,560
+took upon themselves the mission of building that
+
+190
+00:12:49,560 --> 00:12:54,180
+city upon the hill. So all the time, she was
+
+191
+00:12:54,180 --> 00:13:00,290
+referring to herself as a good, compassionate, You
+
+192
+00:13:00,290 --> 00:13:02,310
+know, she has a family. She was talking about
+
+193
+00:13:02,
+
+223
+00:14:47,440 --> 00:14:51,340
+a sinner who wanted to purify himself out of this.
+
+224
+00:14:51,600 --> 00:14:55,160
+And we said, like, one of the main themes of this
+
+225
+00:14:55,160 --> 00:14:58,180
+is Jeremiah. Like, Jeremiah, you think that you're
+
+226
+00:14:58,180 --> 00:15:01,120
+corrupted, you are a sinner, and, you know, God
+
+227
+00:15:01,120 --> 00:15:05,220
+inflicts you in order to purify you. We have this
+
+228
+00:15:05,220 --> 00:15:08,140
+in the background of the narrative. It's very
+
+229
+00:15:08,140 --> 00:15:11,220
+interesting, and I'm very interested in the way
+
+230
+00:15:11,220 --> 00:15:15,200
+you started to read it as a Palestinian, because
+
+231
+00:15:15,200 --> 00:15:19,260
+we have, as you said, the same experience. The
+
+232
+00:15:19,260 --> 00:15:23,040
+Israelis demonized us. The Israelis thought of us
+
+233
+00:15:23,040 --> 00:15:29,780
+as snakes, as insects. So they removed every human
+
+234
+00:15:29,780 --> 00:15:34,820
+aspect about the Palestinian in order to justify
+
+235
+00:15:36,090 --> 00:15:39,830
+They're massacres against us. We are the
+
+236
+00:15:39,830 --> 00:15:42,330
+indigenous people and all the time they call us
+
+237
+00:15:42,330 --> 00:15:46,270
+terrorists, they stigmatize us. They have the
+
+238
+00:15:46,270 --> 00:15:48,770
+media machine, like you saw yesterday's
+
+239
+00:15:48,770 --> 00:15:53,710
+presentation, how those people I mean, the
+
+240
+00:15:53,710 --> 00:15:59,570
+Israelis, the Israeli media was giving this bad
+
+241
+00:15:59,570 --> 00:16:03,690
+image about us and, you know, like all the time
+
+242
+00:16:03,690 --> 00:16:08,190
+they were describing the Palestinians as
+
+243
+00:16:08,190 --> 00:16:11,690
+terrorists. Yes. So we are the Indians, not the...
+
+244
+00:16:12,390 --> 00:16:15,350
+Yeah, I wrote a poem, in fact. You know, I have to
+
+245
+00:16:15,350 --> 00:16:18,630
+read it. You know, I wrote a poem. In fact, I saw
+
+246
+00:16:18,630 --> 00:16:22,810
+a play about one of the – it was a play. It was in
+
+247
+00:16:22,810 --> 00:16:27,730
+the open in the forest. Like, the leader was
+
+248
+00:16:27,730 --> 00:16:32,130
+Tecumseh. Like, Tecumseh was an Indian leader who
+
+249
+00:16:32,130 --> 00:16:36,650
+was able to assemble all the indigenous people who
+
+250
+00:16:36,650 --> 00:16:42,110
+fled to Canada and fight the colonists. So I wrote
+
+251
+00:16:42,110 --> 00:16:45,050
+a poem called Tecumseh. I don't have it, but next
+
+252
+00:16:45,050 --> 00:16:48,690
+time I'm going to share it with you. I identified
+
+253
+00:16:48,690 --> 00:16:51,810
+with Tecumseh as a Palestinian because I found
+
+254
+00:16:51,810 --> 00:16:54,870
+that he and we shared together the same noble
+
+255
+00:16:54,870 --> 00:17:00,530
+cause. We were being stigmatized by the colonizer,
+
+256
+00:17:00,650 --> 00:17:03,870
+by the colonists as being bad and dirty and
+
+257
+00:17:03,870 --> 00:17:08,240
+terrorists. It's very bad how the image is
+
+258
+00:17:08,240 --> 00:17:14,800
+distorted, how fact is distorted as well. Oh,
+
+259
+00:17:14,840 --> 00:17:21,340
+sorry. Yes? Yes, yes. She said that she's a
+
+260
+00:17:21,340 --> 00:17:25,440
+victim. The Indian is a victimizer. But I am with
+
+261
+00:17:25,440 --> 00:17:31,340
+her in one point, which is she tells her story
+
+262
+00:17:31,340 --> 00:17:39,470
+that they They killed her husband and her child.
+
+263
+00:17:39,790 --> 00:17:46,570
+Her husband was alive. Her child. Her child. So
+
+264
+00:17:46,570 --> 00:17:54,780
+she killed him because she has In fact, we don't
+
+265
+00:17:54,780 --> 00:18:00,300
+dismiss her as a woman. We do feel for her loss.
+
+266
+00:18:01,280 --> 00:18:05,760
+It's not good to lose a child. But again, we have
+
+267
+00:18:05,760 --> 00:18:10,320
+to think those colonists left their women
+
+268
+00:18:10,320 --> 00:18:16,350
+unprotected. You are coming to to steal the land,
+
+269
+00:18:16,490 --> 00:18:18,990
+to rob the land, and you throw women unprotected.
+
+270
+00:18:19,390 --> 00:18:23,370
+This is nonsensical. So they have to blame. It is
+
+271
+00:18:23,370 --> 00:18:27,710
+totally devastating to see a kid, a small, like
+
+272
+00:18:27,710 --> 00:18:31,610
+her, you know, baby like this. It is like
+
+273
+00:18:31,610 --> 00:18:35,370
+repugnant. We don't accept of this. But again,
+
+274
+00:18:36,070 --> 00:18:40,670
+unfortunately, we have to ask, why did or why all
+
+275
+00:18:40,670 --> 00:18:43,710
+that happened? You know, why that happened? Who's
+
+276
+00:18:43,710 --> 00:18:48,470
+responsible for that? Teacher, I want to add that
+
+277
+00:18:48,470 --> 00:18:51,730
+she is sad because she lost one child, but she
+
+278
+00:18:51,730 --> 00:18:54,010
+didn't think how many children they could have.
+
+279
+00:18:54,090 --> 00:18:57,390
+Yeah, that's it, you know, how many children, how
+
+280
+00:18:57,390 --> 00:19:00,350
+many people, their lost lives. So again, like
+
+281
+00:19:00,350 --> 00:19:04,150
+concentrating on your pride and, you know,
+
+282
+00:19:05,040 --> 00:19:09,000
+Ignoring the plight of others is the bias itself.
+
+283
+00:19:09,660 --> 00:19:14,300
+There were many children killed. It's like in our
+
+284
+00:19:14,300 --> 00:19:17,580
+case. When an Israeli is injured, like when we are
+
+285
+00:19:17,580 --> 00:19:20,760
+defending our land, the whole world knows about
+
+286
+00:19:20,760 --> 00:19:24,220
+this. But they don't know about the Palestinians
+
+287
+00:19:24,220 --> 00:19:27,560
+who are killed every day, the children, those who
+
+288
+00:19:27,560 --> 00:19:30,480
+are in prisons, like the 11,000 Palestinians in
+
+289
+00:19:30,480 --> 00:19:33,930
+prison. So nobody knows about them. But if it's an
+
+290
+00:19:33,930 --> 00:19:36,550
+Israeli-like one, like what happened in Chalit,
+
+291
+00:19:36,790 --> 00:19:39,090
+everybody, you know, everywhere they knew about
+
+292
+00:19:39,090 --> 00:19:41,490
+Chalit. Would attack us? Okay, yeah. And they
+
+293
+00:19:41,490 --> 00:19:45,330
+launched a massive war, massive war against the
+
+294
+00:19:45,330 --> 00:19:48,790
+Palestinians because of this. Yes? We read about
+
+295
+00:19:48,790 --> 00:19:52,370
+the narrative about Color Man, but what about
+
+296
+00:19:52,370 --> 00:19:56,790
+thinking of Arabs nowadays? Yeah. No way. What do
+
+297
+00:19:56,790 --> 00:20:00,360
+you mean? I mean, we are part of that. Yeah, OK.
+
+298
+00:20:00,520 --> 00:20:02,320
+So you are influenced by the heart of darkness.
+
+299
+00:20:02,540 --> 00:20:09,260
+OK. Good. Look here, as I said, I was not before
+
+300
+00:20:09,260 --> 00:20:12,320
+so much hemmed in with the merciless and the cruel
+
+301
+00:20:12,320 --> 00:20:14,840
+heathen, but now as much with pitiful,
+
+302
+00:20:15,040 --> 00:20:17,500
+tenderhearted, and compassionate. This is after
+
+303
+00:20:17,500 --> 00:20:22,920
+her release. When she is no more surrounded by the
+
+304
+00:20:22,920 --> 00:20:27,680
+heathen now, she has this bias. This is the rosy
+
+305
+00:20:27,680 --> 00:20:30,520
+image. This is the embellished image she drew
+
+306
+00:20:30,520 --> 00:20:33,840
+about the Christian. And we said that she was not
+
+307
+00:20:33,840 --> 00:20:37,140
+a good Christian because she was biased. She was
+
+308
+00:20:37,140 --> 00:20:39,260
+distorting. She was demonizing. She was
+
+309
+00:20:39,260 --> 00:20:42,020
+suppressing. She was not telling the truth. She
+
+310
+00:20:42,020 --> 00:20:45,360
+was telling, you know, whatever serves her
+
+311
+00:20:45,360 --> 00:20:48,840
+purpose, whatever serves her propaganda, you know,
+
+312
+00:20:48,860 --> 00:20:51,920
+which is like to promote colonialism of that time.
+
+313
+00:20:53,200 --> 00:20:56,940
+Now, I was wondering about the themes. And you
+
+314
+00:20:56,940 --> 00:21:01,340
+might have thought of these possible themes. Of
+
+315
+00:21:01,340 --> 00:21:04,380
+course, this is an open list you can add.
+
+316
+00:21:08,520 --> 00:21:12,380
+It's just three possible themes you can add.
+
+317
+00:21:14,420 --> 00:21:17,860
+Providence, as you see, she's Christian. And she
+
+318
+00:21:17,860 --> 00:21:21,880
+believes that what is happening to her a
+
+319
+00:21:21,880 --> 00:21:25,860
+providential scheme, like it is God who wanted to
+
+320
+00:21:25,860 --> 00:21:30,760
+purify her, God who wanted to make her a good
+
+321
+00:21:30,760 --> 00:21:34,060
+Christian, an elect Christian. So the whole
+
+322
+00:21:34,060 --> 00:21:40,950
+experience is reckoned as kind of purgation to her
+
+323
+00:21:40,950 --> 00:21:45,210
+because she perceived herself as every Puritan as
+
+324
+00:21:45,210 --> 00:21:51,210
+a sinner as a sinner who wanted to be purified by
+
+325
+00:21:51,210 --> 00:21:54,110
+this affliction and that's why at the end she said
+
+326
+00:21:54,110 --> 00:21:57,190
+affliction I wanted more affliction you know she
+
+327
+00:21:57,190 --> 00:22:01,330
+was craving for affliction she was hoping to be
+
+328
+00:22:01,330 --> 00:22:04,920
+afflicted more and more you know that was Very
+
+329
+00:22:04,920 --> 00:22:08,800
+paradoxical and as I said very oxymoronic, you
+
+330
+00:22:08,800 --> 00:22:13,500
+know, because she like for her affliction was
+
+331
+00:22:13,500 --> 00:22:19,430
+sweet affliction, okay? Jeremiah, I think you know
+
+332
+00:22:19,430 --> 00:22:23,350
+where is Jeremiah. And again, if we are asking
+
+333
+00:22:23,350 --> 00:22:26,390
+about Jeremiah, like Jeremiah, it's a kind of
+
+334
+00:22:26,390 --> 00:22:32,490
+narrative, you know, where like the narrators or
+
+335
+00:22:32,490 --> 00:22:34,490
+the people who are involved in this narrative
+
+336
+00:22:34,490 --> 00:22:38,170
+think of themselves as corrupted, you know, people
+
+337
+00:22:38,170 --> 00:22:44,020
+and you know, they are in need of their purgation,
+
+338
+00:22:44,140 --> 00:22:47,080
+salvation, and this is typical of the narrative as
+
+339
+00:22:47,080 --> 00:22:51,980
+I have just said. The inflection, okay, it's like
+
+340
+00:22:51,980 --> 00:22:54,780
+these, you know, themes are overlapping,
+
+341
+00:22:55,260 --> 00:23:01,900
+overlapping together, but like I mean, the search
+
+342
+00:23:01,900 --> 00:23:04,740
+of identity, which is an American feature, could
+
+343
+00:23:04,740 --> 00:23:10,000
+be a theme, and the search of identity as a woman.
+
+344
+00:23:10,200 --> 00:23:12,220
+Because as I said at the beginning of this
+
+345
+00:23:12,220 --> 00:23:16,980
+lecture, which was not there recorded, we have
+
+346
+00:23:16,980 --> 00:23:20,120
+double consciousness. She was a woman. She was
+
+347
+00:23:20,120 --> 00:23:24,140
+given a chance. to write because she was taken
+
+348
+00:23:24,140 --> 00:23:28,580
+captive. And this was not, like, possible for
+
+349
+00:23:28,580 --> 00:23:31,380
+women to write. We saw on Bradstreet how it was
+
+350
+00:23:31,380 --> 00:23:36,960
+difficult, how the space of women was very
+
+351
+00:23:36,960 --> 00:23:41,020
+limited, and male was dominating the literary
+
+352
+00:23:41,020 --> 00:23:45,240
+scene. So it was a chance for her. But beneath,
+
+353
+00:23:45,520 --> 00:23:48,620
+you find that she was looking for her own space.
+
+354
+00:23:49,200 --> 00:23:53,040
+She was moving all the time. The removes were
+
+355
+00:23:53,040 --> 00:23:56,820
+symbolic of her development, of her growth as a
+
+356
+00:23:56,820 --> 00:24:01,400
+woman. She was a woman who all the time was
+
+357
+00:24:01,400 --> 00:24:06,760
+leaving the forest, the forest the place of the
+
+358
+00:24:06,760 --> 00:24:10,180
+devil and going to the city. It's a movement of
+
+359
+00:24:10,180 --> 00:24:13,120
+liberation. It is a movement of emancipation. So
+
+360
+00:24:13,120 --> 00:24:15,520
+she was a Puritan woman living in a Puritan
+
+361
+00:24:15,520 --> 00:24:20,120
+society, which was masculine. And she had a hidden
+
+362
+00:24:20,120 --> 00:24:23,740
+agenda, which is not there. It was the search of
+
+363
+00:24:23,740 --> 00:24:28,980
+identity in a very masculine society. This lead
+
+364
+00:24:28,980 --> 00:24:34,020
+us, like, if you, when I ask about the, you know,
+
+365
+00:24:34,060 --> 00:24:37,440
+whether it is fictional, you know, and most of you
+
+366
+00:24:37,440 --> 00:24:41,200
+agree that this is fictional because the lines
+
+367
+00:24:41,200 --> 00:24:45,580
+between fiction and, you know, history are
+
+368
+00:24:45,580 --> 00:24:50,280
+conflated. So when we think of fiction, of course,
+
+369
+00:24:50,340 --> 00:24:54,500
+we should think of a work of art which has A plot
+
+370
+00:24:54,500 --> 00:25:00,180
+has a rising action, complications, climax, anti
+
+371
+00:25:00,180 --> 00:25:04,700
+-climax, and so on, and point of view, style. So
+
+372
+00:25:04,700 --> 00:25:09,320
+all of these are applicable, you know. Yes, so the
+
+373
+00:25:09,320 --> 00:25:14,280
+rising action when she was taken, you know, this
+
+374
+00:25:14,280 --> 00:25:17,030
+is the plot, she was taken captive. The
+
+375
+00:25:17,030 --> 00:25:21,910
+complications when she started to have difficulty,
+
+376
+00:25:22,370 --> 00:25:26,650
+when she was distressed, and the climax when she
+
+377
+00:25:26,650 --> 00:25:31,830
+was wavering, and then she had this hope of
+
+378
+00:25:31,830 --> 00:25:35,690
+salvation, this hope of being ransomed by her
+
+379
+00:25:35,690 --> 00:25:40,810
+husband. And then this resolution when she was
+
+380
+00:25:40,810 --> 00:25:45,890
+ransomed by the Boston community.
+
+381
+00:25:47,480 --> 00:25:51,460
+The style, of course, it is full of ironies, full
+
+382
+00:25:51,460 --> 00:25:56,080
+of paradoxes. The way she was using adjectives,
+
+383
+00:25:56,180 --> 00:25:59,000
+the way she was manipulating the narrative to
+
+384
+00:25:59,000 --> 00:26:02,120
+express her point of view was fictional in itself.
+
+385
+00:26:02,700 --> 00:26:06,760
+And we have many examples about this. Hopefully,
+
+386
+00:26:06,860 --> 00:26:10,060
+the presenters might shed light. I'm not sure. But
+
+387
+00:26:10,060 --> 00:26:12,880
+this means that we have to go through the
+
+388
+00:26:12,880 --> 00:26:15,900
+narrative for meticulous reading, for
+
+389
+00:26:15,900 --> 00:26:22,610
+demonstrating that. The American features, in
+
+390
+00:26:22,610 --> 00:26:26,550
+fact, there are many American features. Self
+
+391
+00:26:26,550 --> 00:26:32,110
+-reliance is there. And I think self-reliance, you
+
+392
+00:26:32,110 --> 00:26:38,580
+remember when she wanted food, She had to work.
+
+393
+00:26:38,680 --> 00:26:42,160
+She had to net. She was clever at netting. So she
+
+394
+00:26:42,160 --> 00:26:46,060
+was making chairs, you know, clothes for those
+
+395
+00:26:46,060 --> 00:26:50,260
+Puritans and in return she was taking food. So
+
+396
+00:26:50,260 --> 00:26:55,210
+this is an example of self-reliance. Now self
+
+397
+00:26:55,210 --> 00:26:59,230
+-reliance is an American feature like they have to
+
+398
+00:26:59,230 --> 00:27:03,070
+rely upon themselves and we it's becoming motif in
+
+399
+00:27:03,070 --> 00:27:06,490
+American literature self-reliance and if you want
+
+400
+00:27:06,490 --> 00:27:08,950
+to know about more about self-reliance you have to
+
+401
+00:27:08,950 --> 00:27:12,780
+read Benjamin Franklin, I mean, the biography of
+
+402
+00:27:12,780 --> 00:27:19,940
+Benjamin, it is a sheer example of self-reliance.
+
+403
+00:27:20,580 --> 00:27:25,340
+So yes, we have a lady who was taken captive by
+
+404
+00:27:25,340 --> 00:27:28,540
+the indigenous people. Even in the worst
+
+405
+00:27:28,540 --> 00:27:32,040
+situation, she had to survive. She had to rely on
+
+406
+00:27:32,040 --> 00:27:34,860
+herself. She tried to say no to her mistress when
+
+407
+00:27:34,860 --> 00:27:38,280
+she asked her to give her something and she said,
+
+408
+00:27:38,440 --> 00:27:41,420
+no, I'm not going to give it to you. Yeah. She was
+
+409
+00:27:41,420 --> 00:27:44,960
+like surviving and saying no to her mistress.
+
+410
+00:27:44,980 --> 00:27:47,220
+Yeah, that's right. She was empowered. She was
+
+411
+00:27:47,220 --> 00:27:50,540
+empowered. So yes. Transcendentalism I think in
+
+412
+00:27:50,540 --> 00:27:53,400
+the background of the narrative because as
+
+445
+00:30:07,060 --> 00:30:14,100
+In fact, we feel that this narrative is a little
+
+446
+00:30:14,100 --> 00:30:20,730
+bit of a precursor of Gothicism, Gothic traditions. I
+
+447
+00:30:20,730 --> 00:30:25,610
+remember I wrote many papers about Gothic
+
+448
+00:30:25,610 --> 00:30:28,690
+traditions, in fact, but they are unpublished,
+
+449
+00:30:28,810 --> 00:30:33,230
+unfortunately. If we are talking about American
+
+450
+00:30:33,230 --> 00:30:36,130
+Gothic and contrast it to 
+
+451
+00:30:38,610 --> 00:30:41,370
+British Gothic, we have different views. For
+
+452
+00:30:41,370 --> 00:30:45,350
+example, the British have a long history of 
+
+453
+00:30:45,350 --> 00:30:48,450
+witchcraft, of ghosts. But here, they don't have.
+
+454
+00:30:48,870 --> 00:30:52,530
+See how in this narrative, like, who's being
+
+455
+00:30:52,530 --> 00:30:55,610
+portrayed like ghosts, portraying like witches?
+
+456
+00:30:55,970 --> 00:30:58,130
+You know, the Indians. You know, the Indians,
+
+457
+00:30:58,370 --> 00:31:03,090
+like, they are satanic. They are, so I would say,
+
+458
+00:31:03,510 --> 00:31:06,300
+like, they are the source of horror. And we are
+
+459
+00:31:06,300 --> 00:31:08,880
+talking about sensational literature. In fact,
+
+460
+00:31:09,240 --> 00:31:12,000
+this is a kind of sensational literature. It's a
+
+461
+00:31:12,000 --> 00:31:16,220
+kind of horror literature, which would appeal to
+
+462
+00:31:16,220 --> 00:31:19,600
+some people. So what I want to say is that this is
+
+463
+00:31:19,600 --> 00:31:25,140
+a precursor of Gothic literature, which is going 
+
+464
+00:31:25,140 --> 00:31:30,240
+to be typically American like because you know the
+
+465
+00:31:30,240 --> 00:31:34,500
+in the 19th century there was a strong tendency
+
+466
+00:31:34,500 --> 00:31:37,960
+like the American should establish literature of 
+
+467
+00:31:37,960 --> 00:31:43,340
+their own and it was Edgar Allan Poe who succeeded in
+
+468
+00:31:43,340 --> 00:31:48,310
+like creating horror literature, and sometimes 
+
+469
+00:31:48,310 --> 00:31:51,650
+he's called the father of the detective story. So 
+
+470
+00:31:51,650 --> 00:31:55,350
+yes, here, like in America, you have the
+
+471
+00:31:55,350 --> 00:31:57,730
+wilderness. It is a source of horror. Like when
+
+472
+00:31:57,730 --> 00:32:00,290
+they were moving here from one place to another, 
+
+473
+00:32:00,830 --> 00:32:03,520
+it was like You know, we saw how it was
+
+474
+00:32:03,520 --> 00:32:06,500
+horrifying. When they were looking at her, they 
+
+475
+00:32:06,500 --> 00:32:09,400
+were like monsters, you know, even though some of
+
+476
+00:32:09,400 --> 00:32:12,060
+them were very friendly, but most of the time
+
+477
+00:32:12,060 --> 00:32:18,010
+those people were very, you know, okay. I think
+
+478
+00:32:18,010 --> 00:32:23,050
+this is what I wanted to say before giving again 
+
+479
+00:32:23,050 --> 00:32:26,190
+the floor to the presenters of last time to 
+
+480
+00:32:26,190 --> 00:32:29,490
+continue. I'm sorry I'm doing it like lecturing. I 
+
+481
+00:32:29,490 --> 00:32:33,910
+don't like lecturing. But I thought that this
+
+482
+00:32:33,910 --> 00:32:38,510
+lecture would be useful before the presenters come
+
+483
+00:32:38,510 --> 00:32:43,910
+to continue their presentation. So you're invited 
+
+484
+00:32:43,910 --> 00:32:44,310
+to come.
+
+485
+00:33:23,580 --> 00:33:28,460
+Good morning, everyone. Good morning, everyone.
+
+486
+00:33:28,600 --> 00:33:32,680
+I'm Mafayel Sheikh Ali. I'm going to continue the
+
+487
+00:33:32,680 --> 00:33:35,700
+previous
+
+488
+00:33:35,700 --> 00:33:37,480
+presentation.
+
+489
+00:33:58,710 --> 00:34:02,630
+Thank you very much.
+
+490
+00:34:18,250 --> 00:34:18,810
+So,
+
+491
+00:34:23,530 --> 00:34:26,130
+I think videotaping is making history in the last 
+
+492
+00:34:26,130 --> 00:34:30,810
+20 years or so, and 10 years down the road. Like,
+
+493
+00:34:30,990 --> 00:34:34,890
+I often look at myself in the mindset, perhaps 10 
+
+494
+00:34:34,890 --> 00:34:39,220
+years ago in 2004, when I was videotaping a class 
+
+495
+00:34:39,220 --> 00:34:44,280
+of a musical poet. He said, look at me. The black 
+
+496
+00:34:44,280 --> 00:34:49,480
+and white. There's no need now to change, you 
+
+497
+00:34:49,480 --> 00:34:50,340
+know, unless you. 
+
+498
+00:34:55,720 --> 00:34:56,160
+Okay,
+
+499
+00:34:59,100 --> 00:35:00,420
+okay, that's good. Thank you.
+
+500
+00:35:06,490 --> 00:35:09,110
+Do you have a pen and paper?
+
+501
+00:35:25,030 --> 00:35:28,270
+Here we stopped last time to remember just to
+
+502
+00:35:28,270 --> 00:35:31,270
+remember the question, how do the Puritans, the
+
+503
+00:35:31,270 --> 00:35:33,790
+Puritan beliefs of Mary Rowlandson help her to 
+
+504
+00:35:33,790 --> 00:35:36,750
+construct a sense of self and of her surroundings 
+
+505
+00:35:36,750 --> 00:35:40,310
+during the captivity? We spoke about this at this 
+
+506
+00:35:40,310 --> 00:35:42,030
+point, the first one, she related every
+
+507
+00:35:42,030 --> 00:35:45,310
+substantial incident to God and his plans for her.
+
+508
+00:35:45,630 --> 00:35:48,050
+And the quotation from the Bible, wait on the 
+
+509
+00:35:48,050 --> 00:35:52,470
+Lord, and she says at the last, wait, I say, on
+
+510
+00:35:52,470 --> 00:35:56,940
+the Lord. with everything from the world. The 
+
+511
+00:35:56,940 --> 00:35:59,980
+second point, the founders of New England had 
+
+512
+00:35:59,980 --> 00:36:02,440
+staked the success of powerful force in their
+
+513
+00:36:02,440 --> 00:36:04,760
+churches. This is not from the narrative we have. 
+
+514
+00:36:06,140 --> 00:36:09,400
+This force, which is spoken about here, is the 
+
+515
+00:36:09,400 --> 00:36:13,440
+Puritan thoughts, which Rowlandson told her
+
+516
+00:36:13,440 --> 00:36:17,200
+experience as a result of growing up in community 
+
+517
+00:36:17,200 --> 00:36:24,660
+in which religion and law are inextricably linked.
+
+518
+00:36:24,870 --> 00:36:28,910
+with each other. The third point, Mrs. Rowlandson 
+
+519
+00:36:28,910 --> 00:36:32,330
+-Jackson poses herself as a religious wife, a
+
+520
+00:36:32,330 --> 00:36:36,690
+religious white woman with the Indians who live in 
+
+521
+00:36:36,690 --> 00:36:42,550
+hell. So she when viewed herself as embodiment of
+
+522
+00:36:42,550 --> 00:36:46,640
+a civilized or the civilized people, she
+
+523
+00:36:46,640 --> 00:36:51,220
+complained about their roaring and singing and 
+
+524
+00:36:51,220 --> 00:36:54,300
+dancing and yelling of those black creatures in
+
+525
+00:36:54,300 --> 00:36:57,100
+the night which made the place a labyrinth of
+
+526
+00:36:57,100 --> 00:37:03,600
+hell. So she mocks their traditions of having fun
+
+527
+00:37:03,600 --> 00:37:05,900
+with each other or making their 
+
+528
+00:37:09,120 --> 00:37:12,740
+The fourth point, Mary refused to acknowledge acts
+
+529
+00:37:12,740 --> 00:37:16,700
+of kindness from the Indians as charitable or as
+
+530
+00:37:16,700 --> 00:37:20,580
+acts of their free will, but rather gave credit to
+
+531
+00:37:20,580 --> 00:37:24,300
+her God only. So she didn't admit their kindness 
+
+532
+00:37:24,300 --> 00:37:26,860
+at all. She claimed after they brought her the
+
+533
+00:37:26,860 --> 00:37:30,860
+Bible, I cannot but take notice of the wonderful 
+
+534
+00:37:30,860 --> 00:37:35,070
+mercy of God, not their kindness, to me in those
+
+535
+00:37:35,070 --> 00:37:38,750
+afflictions and sending me a Bible. Also, she does 
+
+536
+00:37:38,750 --> 00:37:44,890
+so when they brought her the oaken leaves to heal
+
+537
+00:37:44,890 --> 00:37:48,270
+her injury. She never admits their kindness again, 
+
+538
+00:37:48,550 --> 00:37:51,650
+saying, my wounds stink and are corrupt. I am 
+
+539
+00:37:51,650 --> 00:37:56,690
+bowed down greatly. I go mourning all the day
+
+540
+00:37:56,690 --> 00:37:59,390
+long. So she didn't mention that they brought her 
+
+541
+00:37:59,390 --> 00:38:06,330
+a treatment. At the end of her narrative, it
+
+542
+00:38:06,330 --> 00:38:09,470
+becomes apparent that Mary Rowlandson was not
+
+543
+00:38:09,470 --> 00:38:12,250
+documenting her experience for personal reasons,
+
+544
+00:38:12,790 --> 00:38:16,830
+but rather to publicize what she suffered and 
+
+545
+00:38:16,830 --> 00:38:21,330
+almost to prove to her God that she suffered for
+
+546
+00:38:21,330 --> 00:38:25,950
+Him and that she suffers only for God.
+
+547
+00:38:29,170 --> 00:38:33,190
+Always with him in mind and at the end of her
+
+548
+00:38:33,190 --> 00:38:36,650
+narrative, she confessed in this quotation portion 
+
+549
+00:38:36,650 --> 00:38:42,190
+of some to have their affliction by drops, now one
+
+550
+00:38:42,190 --> 00:38:46,290
+drop and then another. But the drugs of the cup,
+
+551
+00:38:46,710 --> 00:38:49,790
+the wine of astonishment, like a sweeping rain
+
+552
+00:38:49,790 --> 00:38:55,300
+that leaves no food, did the Lord prepare to be my
+
+553
+00:38:55,300 --> 00:38:58,540
+portion. Affliction I wanted and affliction I had
+
+554
+00:38:58,540 --> 00:39:02,220
+and I hope I can say in some measure as David did
+
+555
+00:39:02,220 --> 00:39:05,160
+it's good for me that I have been afflicted.
+
+556
+00:39:06,690 --> 00:39:10,630
+Paradox, it's a paradox. Yes, it is. Throughout 
+
+557
+00:39:10,630 --> 00:39:16,350
+the tale, also she, as she alluded some extracts 
+
+558
+00:39:16,350 --> 00:39:20,890
+from the Bible, she uses another technique which
+
+559
+00:39:20,890 --> 00:39:25,110
+is foreshadowing to let us expect any action would
+
+560
+00:39:25,110 --> 00:39:28,270
+come later in the story. Rowlandson's mention of
+
+561
+00:39:28,270 --> 00:39:31,030
+that, Rowlandson's mention of victory and 
+
+562
+00:39:31,030 --> 00:39:34,710
+deliverance of At the end of the fifth move
+
+563
+00:39:34,710 --> 00:39:37,610
+foreshadows her ultimate redemption and the
+
+564
+00:39:37,610 --> 00:39:41,150
+victory of the colonists in King Philip's war that 
+
+565
+00:39:41,150 --> 00:39:44,370
+Sarah talks about last time. The drunkness of
+
+566
+00:39:44,370 --> 00:39:50,830
+Quanipon in the 23rd move foreshadows the ultimate
+
+567
+00:39:50,830 --> 00:39:53,990
+decline of the Indians and their defeat by the 
+
+568
+00:39:53,990 --> 00:39:57,830
+colonists. And here the American characteristics, 
+
+569
+00:39:58,210 --> 00:39:58,870
+Sarah will continue. 
+
+570
+00:40:03,620 --> 00:40:07,120
+Continuing by the American characteristics, how
+
+571
+00:40:07,120 --> 00:40:09,380
+they applied in the narrative, beginning with
+
+572
+00:40:09,380 --> 00:40:10,180
+Puritanism.
+
+573
+00:40:14,140 --> 00:40:19,040
+The first one is Puritanism. We can find that 
+
+574
+00:40:19,040 --> 00:40:22,140
+whenever she's in a bad situation, she's back to
+
+575
+00:40:22,140 --> 00:40:26,320
+God. She says in one quotation, yet the Lord by
+
+576
+00:40:26,320 --> 00:40:29,160
+his almighty power received a number of us from
+
+577
+00:40:29,160 --> 00:40:31,670
+death. The second one is questioning for the
+
+578
+00:40:31,670 --> 00:40:34,790
+territory rights which isn't their right. She 
+
+579
+00:40:34,790 --> 00:40:38,550
+considers herself a part of the establishment of 
+
+580
+00:40:38,550 --> 00:40:41,970
+the city of the hills, so she is questioning for a
+
+581
+00:40:41,970 --> 00:40:45,030
+land which is not her. And then the identity 
+
+582
+00:40:45,030 --> 00:40:48,970
+again, we talked about it a lot, that she is 
+
+583
+00:40:48,970 --> 00:40:52,330
+searching for a woman identity in a masculine
+
+584
+00:40:52,330 --> 00:40:54,950
+society. So she's using the narrative of her
+
+585
+00:40:54,950 --> 00:40:58,630
+captivity to confirm that, to identify even though
+
+586
+00:40:58,630 --> 00:41:00,890
+it is a masculine society, women are also 
+
+587
+00:41:00,890 --> 00:41:05,210
+captives, so they have the right to write and
+
+588
+00:41:05,210 --> 00:41:11,610
+publish as long as they are captured like men. The 
+
+589
+00:41:11,610 --> 00:41:15,070
+fourth one is feminism. Having the narrative
+
+590
+00:41:15,070 --> 00:41:18,850
+captivity, the whole genre is commonly written by
+
+591
+00:41:18,850 --> 00:41:23,050
+women, so this is totally feminist. And then we 
+
+592
+00:41:23,050 --> 00:41:26,830
+have this narrative is considered as a voice for
+
+593
+00:41:26,830 --> 00:41:31,250
+the voiceless women who continue to be silent in 
+
+594
+00:41:31,250 --> 00:41:34,750
+her era. And then we have it is a didactic because 
+
+595
+00:41:34,750 --> 00:41:39,470
+it's preaching. She continued to quote from the
+
+596
+00:41:39,470 --> 00:41:43,650
+Bible. So it's a tripology story, a kind of 
+
+597
+00:41:43,650 --> 00:41:47,350
+tripology, yes. Then we have racism when she 
+
+598
+00:41:47,350 --> 00:41:52,390
+continues expressing the Indians as preparers, as 
+
+599
+00:41:52,390 --> 00:41:56,590
+savages, creatures, animals. So when she says, I
+
+600
+00:41:56,590 --> 00:41:59,390
+prefer to die rather than being captured by those 
+
+601
+00:41:59,390 --> 00:42:02,910
+black savages. And we have skepticism when she
+
+602
+00:42:02,910 --> 00:42:05,170
+begins from the middle of the story, when she
+
+603
+00:42:05,170 --> 00:42:07,830
+begins from the scene of burning the house. She
+
+604
+00:42:07,830 --> 00:42:10,510
+didn't tell us about what happens before, about
+
+605
+00:42:10,510 --> 00:42:17,310
+the war, about that they are colonizers, and so 
+
+606
+00:42:17,310 --> 00:42:24,370
+on. The violence is in the burning houses a lot,
+
+607
+00:42:24,490 --> 00:42:27,730
+and the bloody scenes are there. When she says, it 
+
+608
+00:42:27,730 --> 00:42:31,270
+is a thorn sight to see so many Christians lying
+
+609
+00:42:31,270 --> 00:42:33,870
+their blood, some here and some there, like a
+
+610
+00:42:33,870 --> 00:42:37,490
+company of sheep torn by wolves. She expresses
+
+611
+00:42:37,490 --> 00:42:43,670
+those Christians or those Americans like sheep, 
+
+612
+00:42:43,790 --> 00:42:46,390
+and those Indians like wolves. She is comparing
+
+613
+00:42:46,390 --> 00:42:50,010
+and contrasting between innocence and corruption,
+
+614
+00:42:50,210 --> 00:42:52,610
+and so on. It's like the terrible beauty, you 
+
+615
+00:42:52,610 --> 00:42:57,510
+know? Yes, similar. It's like a terrible beauty.
+
+616
+00:42:58,420 --> 00:43:03,600
+Then we have frontier spirit. In order to preach a 
+
+617
+00:43:03,600 --> 00:43:06,580
+puritanical message to our faith and provide 
+
+618
+00:43:06,580 --> 00:43:10,120
+instructions for social white living in such a 
+
+619
+00:43:10,120 --> 00:43:15,200
+region, this aspect is applied when her family are 
+
+620
+00:43:15,200 --> 00:43:19,440
+breaking old ties of being in England and go to
+
+621
+00:43:19,440 --> 00:43:25,180
+America to be Americans in a new land. And when
+
+622
+00:43:25,180 --> 00:43:29,610
+she also breaks the ties of being The ties of 
+
+623
+00:43:29,610 --> 00:43:34,770
+being a woman and write and then publish. And also 
+
+624
+00:43:34,770 --> 00:43:38,470
+when she's from a certain amount of wealth and
+
+625
+00:43:38,470 --> 00:43:45,130
+marrying a higher ranking position man. The last
+
+626
+00:43:45,130 --> 00:43:48,290
+discussion is about how do you read the narrative 
+
+627
+00:43:48,290 --> 00:43:52,330
+captivity of Mary Rowlandson as a woman first. This 
+
+628
+00:43:52,330 --> 00:43:57,720
+is for you. How do you read it as a woman? From a
+
+629
+00:43:57,720 --> 00:44:02,000
+woman? Keep aside. You should ask those who have 
+
+630
+00:44:02,000 --> 00:44:04,900
+children because you know we couldn't put 
+
+631
+00:44:04,900 --> 00:44:07,760
+ourselves in her position at all. Yeah, but like
+
+632
+00:44:07,760 --> 00:44:11,740
+you're a female. You still have this feminist
+
+633
+00:44:11,740 --> 00:44:14,340
+spirit. In this case, we are anti-feminist. Anti
+
+634
+00:44:14,340 --> 00:44:17,640
+-feminist. You cannot treat it but as Palestinian, 
+
+635
+00:44:17,940 --> 00:44:20,820
+as a Gazan, and that's it. Okay, if you have 
+
+636
+00:44:20,820 --> 00:44:23,360
+children and one of them, not all of them, one of
+
+637
+00:44:23,3
+
+667
+00:46:09,180 --> 00:46:11,740
+burning the houses, everyone is running here, she
+
+668
+00:46:11,740 --> 00:46:18,390
+lost her children, Sarah alone, Mary alone. So it
+
+669
+00:46:18,390 --> 00:46:21,810
+really reminds me of this situation even though I
+
+670
+00:46:21,810 --> 00:46:24,570
+didn't live it. The war situation. Yes, it's like
+
+671
+00:46:24,570 --> 00:46:29,770
+Palestinian narrative. Yes. But later on I started
+
+672
+00:46:29,770 --> 00:46:33,850
+like reversing everything because she is like the
+
+673
+00:46:33,850 --> 00:46:38,750
+same colonizers who treated us as or dehumanizing
+
+674
+00:46:38,750 --> 00:46:43,520
+us. We are like Bedouins, don't have families. And
+
+675
+00:46:43,520 --> 00:46:47,540
+she is the only one who has family and she wants
+
+676
+00:46:47,540 --> 00:46:53,220
+to be gathered with and live with it. So as a
+
+677
+00:46:53,220 --> 00:46:56,280
+Palestinian, I would sympathize with the Indians.
+
+678
+00:46:56,620 --> 00:47:00,420
+I would say that this is the same case. We are
+
+679
+00:47:00,420 --> 00:47:04,540
+colonized. So we can't be replaced by Indians? In
+
+680
+00:47:04,540 --> 00:47:09,140
+some way, yes. She can replace by, as Israelis are
+
+681
+00:47:09,140 --> 00:47:12,480
+supposed to be replaced by Indians. No, from the
+
+682
+00:47:12,480 --> 00:47:15,320
+point of view, we know she is. So do you think
+
+683
+00:47:15,320 --> 00:47:19,100
+Indians are victims? Of course, yes. Victims,
+
+684
+00:47:19,260 --> 00:47:24,300
+okay. Ihsan, Abduluswan? We identify with them in
+
+685
+00:47:24,300 --> 00:47:26,960
+a way, but in a way we are not, because we don't
+
+686
+00:47:26,960 --> 00:47:31,600
+do these like selfish things. We don't, we don't
+
+687
+00:47:31,600 --> 00:47:37,790
+like If I were a Palestinian showing a child
+
+688
+00:47:37,790 --> 00:47:40,490
+without treatment, even if he is an Israeli, I
+
+689
+00:47:40,490 --> 00:47:42,950
+would treat him because he is a child. But they
+
+690
+00:47:42,950 --> 00:47:48,290
+offered. And you witnessed how we treated Shalit
+
+691
+00:47:48,290 --> 00:47:51,310
+in the last... The Indians here offered her a
+
+692
+00:47:51,310 --> 00:47:55,260
+treatment, but she rejected that. because she
+
+693
+00:47:55,260 --> 00:47:58,080
+didn't trust him and again like you know they
+
+694
+00:47:58,080 --> 00:48:00,760
+buried him you know because they cared for her
+
+695
+00:48:00,760 --> 00:48:04,200
+feelings like yes yes it's too much for a woman to
+
+696
+00:48:04,200 --> 00:48:08,460
+see her to you know baby like dead and being
+
+697
+00:48:08,460 --> 00:48:11,440
+buried so they were like they showed the human
+
+698
+00:48:11,440 --> 00:48:14,200
+aspect and gave her a vibe this reminds me of the
+
+699
+00:48:14,200 --> 00:48:17,780
+textbook which I studied later you know in
+
+700
+00:48:17,780 --> 00:48:21,340
+Huckleberry Finn when you know Jim did not want to
+
+701
+00:48:21,340 --> 00:48:22,040
+show the corpse
+
+702
+00:48:29,590 --> 00:48:33,510
+It wasn't a direct way to kill him, right? So it
+
+703
+00:48:33,510 --> 00:48:37,010
+was like after some suffering, so it wasn't like
+
+704
+00:48:37,010 --> 00:48:37,190
+that.
+
+705
+00:48:42,230 --> 00:48:46,090
+Thank you, Sarah, for this presentation. And in
+
+706
+00:48:46,090 --> 00:48:50,950
+fact, here in this course, we are exchanging
+
+707
+00:48:50,950 --> 00:48:55,550
+roles. The teacher becomes a student, and the
+
+708
+00:48:55,550 --> 00:48:58,650
+student becomes a teacher. I like what Sarah did
+
+709
+00:48:58,650 --> 00:49:02,950
+when she wanted to take lead of the whole class. I
+
+710
+00:49:02,950 --> 00:49:05,490
+don't care about authority. The authority is
+
+711
+00:49:05,490 --> 00:49:09,890
+yours. Yes, you're teachers. But a last thing I
+
+712
+00:49:09,890 --> 00:49:15,110
+want to say, and OK, we didn't go through certain
+
+713
+00:49:15,110 --> 00:49:21,950
+quotations. And I'm sure when you, after all these
+
+714
+00:49:21,950 --> 00:49:26,090
+explanatory and all this, I don't want to mark.
+
+715
+00:49:26,750 --> 00:49:30,170
+But we have a lot of quotes. I think when you
+
+716
+00:49:30,170 --> 00:49:35,210
+read, you see what I mean? You must have marked
+
+717
+00:49:35,210 --> 00:49:45,420
+certain quotes. Yes, we did. OK. But I marked some
+
+718
+00:49:45,420 --> 00:49:50,060
+quotes, like page 56, The Irony. This was the
+
+719
+00:49:50,060 --> 00:49:54,700
+comfort I had from them. Miserable comforters are
+
+720
+00:49:54,700 --> 00:49:59,360
+ye all, as he said. That's nine days I sat upon my
+
+721
+00:49:59,360 --> 00:50:03,610
+knees with my baby in my lap. Till my flesh was
+
+722
+00:50:03,610 --> 00:50:07,610
+raw again, my child being even ready to depart
+
+723
+00:50:07,610 --> 00:50:11,390
+this sorrowful world. They made me carry it out to
+
+724
+00:50:11,390 --> 00:50:14,690
+another, you know, wagon. Suppose because they
+
+725
+00:50:14,690 --> 00:50:17,550
+would not be troubled with such spectacles.
+
+726
+00:50:18,330 --> 00:50:21,890
+Whether I went with a very heavy heart and down, I
+
+727
+00:50:21,890 --> 00:50:26,330
+sat with the picture of death in my lap. About two
+
+728
+00:50:26,330 --> 00:50:29,770
+hours in the night, my sweet baby like a bum
+
+729
+00:50:29,770 --> 00:50:33,570
+departed this life on February 18th. It's like a
+
+730
+00:50:33,570 --> 00:50:37,930
+week from now. Being about six years and five
+
+731
+00:50:37,930 --> 00:50:41,610
+months. It was nine days. Like she continues like,
+
+732
+00:50:42,090 --> 00:50:47,160
+you know, talking about this and Like, if you
+
+733
+00:50:47,160 --> 00:50:49,120
+remember at the beginning, she mentioned how
+
+734
+00:50:49,120 --> 00:50:52,000
+barbarous they were, but here, they are very
+
+735
+00:50:52,000 --> 00:50:55,000
+affectionist when they... This is a gap. Yes, this
+
+736
+00:50:55,000 --> 00:50:57,680
+is a gap, and this is like irony, because, you
+
+737
+00:50:57,680 --> 00:51:01,280
+know, she betrays herself in the narrative when
+
+738
+00:51:01,280 --> 00:51:06,540
+she contradicts herself, you know, as, like, you
+
+739
+00:51:06,540 --> 00:51:10,000
+know, when those people were good. And she tried
+
+740
+00:51:10,000 --> 00:51:12,440
+to demonstrate, like, this is, you know, we have
+
+741
+00:51:12,440 --> 00:51:16,870
+good Indians, we have bad Indians. You know, in
+
+742
+00:51:16,870 --> 00:51:23,230
+the fourth remove, I just marked Jeremiah. I said,
+
+743
+00:51:24,090 --> 00:51:28,650
+this was a sweet cordial to me when I was ready to
+
+744
+00:51:28,650 --> 00:51:33,100
+faint. It's like the end of the fifth remove. This
+
+745
+00:51:33,100 --> 00:51:35,940
+was a sweet cordial to me when I was ready to
+
+746
+00:51:35,940 --> 00:51:39,860
+faint. Many a time I have sat down and wept
+
+747
+00:51:39,860 --> 00:51:43,020
+sweetly over this scripture. At this place we
+
+748
+00:51:43,020 --> 00:51:47,260
+continued about four days. Now this is even heart
+
+749
+00:51:47,260 --> 00:51:50,340
+aching thoughts here I had about my poor children
+
+750
+00:51:50,340 --> 00:51:54,560
+who were scattered. Now all the suffering which
+
+751
+00:51:54,560 --> 00:51:59,460
+was inflicted upon her was seen as a blessing. In
+
+752
+00:51:59,460 --> 00:52:02,160
+fact, wherever you touch in this text, you find
+
+753
+00:52:02,160 --> 00:52:05,980
+some ironies, some paradoxes, some point of view.
+
+754
+00:52:07,020 --> 00:52:11,300
+As I said, this is a real fiction. It's a new
+
+755
+00:52:11,300 --> 00:52:15,380
+genre, but it is very fictional. However, we don't
+
+756
+00:52:15,380 --> 00:52:19,860
+have Like, original. We don't have purely
+
+757
+00:52:19,860 --> 00:52:25,780
+American. Because this lady was a product of, you
+
+758
+00:52:25,780 --> 00:52:29,140
+know, an English culture. A product of European.
+
+759
+00:52:29,360 --> 00:52:32,580
+So she was interpreting the word like according to
+
+760
+00:52:32,580 --> 00:52:37,900
+the European cultural paradigms. Okay, I think
+
+761
+00:52:37,900 --> 00:52:40,940
+this would be enough for Mary Lawson. Next time
+
+762
+00:52:40,940 --> 00:52:44,740
+we're reading another colonial title. Yeah, Edward
+
+763
+00:52:44,740 --> 00:52:49,960
+Taylor. And I'm sure that Edward Taylor is another
+
+764
+00:52:49,960 --> 00:52:52,580
+interesting figure in the colonial period. We have
+
+765
+00:52:52,580 --> 00:52:57,640
+to speed up because we have to jump to the 19th
+
+766
+00:52:57,640 --> 00:53:00,460
+century. I think in a week's time or two weeks,
+
+767
+00:53:00,500 --> 00:53:03,920
+we'll be in the middle of Huckleberry Finn. Thank
+
+768
+00:53:03,920 --> 00:53:07,440
+you very much for listening to me. I know I was
+
+769
+00:53:07,440 --> 00:53:10,320
+boring today because I was lecturing all the time.
+
+770
+00:53:10,760 --> 00:53:15,000
+Was it? Wasn't I? OK, thank you. Thank you very
+
+771
+00:53:15,000 --> 00:53:17,360
+much and see you next time.
diff --git a/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/Q2Hg0DIk3mM_raw.json b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/Q2Hg0DIk3mM_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..b66dc9fadd086ea23a641df714ad1a5203cec7ea
--- /dev/null
+++ b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/Q2Hg0DIk3mM_raw.json
@@ -0,0 +1 @@
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As you see, I'm starting here today by asking you this. How often does Rawlinson make reference to the Bible? Okay, how often? All the time. Yeah. She uses like 17 separate locations. Okay, yes. Yes, teacher. Yes. I'm asking, yes? 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There are many references. 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Okay. But sometimes like different, we should be aware of these. 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So my question is, I don't want to go through all these, you know, okay, but like this led me to say, is she a good Christian? She called the Bible many times, she juxtaposed herself a lot with, and now, hey, wait a minute, is she a good Christian?", "tokens": [407, 11, 1392, 11, 439, 264, 636, 750, 390, 439, 264, 565, 4099, 577, 750, 390, 11, 291, 458, 11, 257, 2074, 5778, 13, 407, 452, 1168, 307, 11, 286, 500, 380, 528, 281, 352, 807, 439, 613, 11, 291, 458, 11, 1392, 11, 457, 411, 341, 4684, 385, 281, 584, 11, 307, 750, 257, 665, 5778, 30, 1240, 1219, 264, 6544, 867, 1413, 11, 750, 3649, 734, 569, 1744, 7530, 257, 688, 365, 11, 293, 586, 11, 4177, 11, 1699, 257, 3456, 11, 307, 750, 257, 665, 5778, 30], "avg_logprob": -0.1676682751257341, "compression_ratio": 1.705, "no_speech_prob": 0.0, "words": [{"start": 293.32, "end": 293.8, "word": " So,", "probability": 0.80029296875}, {"start": 294.38, "end": 294.64, "word": " okay,", "probability": 0.72509765625}, {"start": 295.14, "end": 295.4, "word": " all", "probability": 0.93359375}, {"start": 295.4, "end": 295.56, "word": " the", "probability": 0.92724609375}, 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I remember you wrote that, that's why I'm asking. She's not a good Christian?", "tokens": [1079, 11, 23453, 30, 286, 1604, 291, 4114, 300, 11, 300, 311, 983, 286, 478, 3365, 13, 1240, 311, 406, 257, 665, 5778, 30], "avg_logprob": -0.34093749046325683, "compression_ratio": 1.0229885057471264, "no_speech_prob": 7.748603820800781e-07, "words": [{"start": 321.4, "end": 321.84, "word": " Yes,", "probability": 0.72265625}, {"start": 322.18, "end": 322.4, "word": " Dash?", "probability": 0.5068359375}, {"start": 322.58, "end": 322.76, "word": " I", "probability": 0.72314453125}, {"start": 322.76, "end": 325.94, "word": " remember", "probability": 0.32568359375}, {"start": 325.94, "end": 326.54, "word": " you", "probability": 0.8642578125}, {"start": 326.54, "end": 326.84, "word": " wrote", "probability": 0.9296875}, {"start": 326.84, "end": 327.04, "word": " that,", "probability": 0.919921875}, {"start": 327.1, "end": 327.32, "word": " that's", "probability": 0.896240234375}, {"start": 327.32, "end": 327.44, "word": " why", "probability": 0.9248046875}, {"start": 327.44, "end": 327.6, "word": " I'm", "probability": 0.935546875}, {"start": 327.6, "end": 327.9, "word": " asking.", "probability": 0.88916015625}, {"start": 332.36, "end": 332.8, "word": " She's", "probability": 0.73291015625}, {"start": 332.8, "end": 332.94, "word": " not", "probability": 0.94482421875}, {"start": 332.94, "end": 333.06, "word": " a", "probability": 0.98974609375}, {"start": 333.06, "end": 333.18, "word": " good", "probability": 0.92529296875}, {"start": 333.18, "end": 333.54, "word": " Christian?", "probability": 0.85009765625}], "temperature": 1.0}, {"id": 17, "seek": 35137, "start": 338.49, "end": 351.37, "text": " Yeah, but this is, you know, it doesn't mean that you're bad. Usually we have recourse to God whenever, you know? Yes, I know, but she needs to remember Him every time that she's alive.", "tokens": [865, 11, 457, 341, 307, 11, 291, 458, 11, 309, 1177, 380, 914, 300, 291, 434, 1578, 13, 11419, 321, 362, 850, 13656, 281, 1265, 5699, 11, 291, 458, 30, 1079, 11, 286, 458, 11, 457, 750, 2203, 281, 1604, 5920, 633, 565, 300, 750, 311, 5465, 13], "avg_logprob": -0.22321428084860043, "compression_ratio": 1.3676470588235294, "no_speech_prob": 0.0, "words": [{"start": 338.49, "end": 338.71, "word": " Yeah,", "probability": 0.6220703125}, {"start": 338.79, "end": 338.87, "word": " but", "probability": 0.90087890625}, {"start": 338.87, "end": 339.07, "word": " this", "probability": 0.87939453125}, {"start": 339.07, "end": 339.23, "word": " is,", "probability": 0.869140625}, {"start": 339.39, "end": 339.47, "word": " you", "probability": 0.91064453125}, {"start": 339.47, "end": 339.69, "word": " know,", "probability": 0.8916015625}, {"start": 339.89, "end": 339.99, "word": " it", "probability": 0.94384765625}, {"start": 339.99, "end": 340.19, "word": " doesn't", "probability": 0.956298828125}, {"start": 340.19, "end": 340.35, "word": " mean", "probability": 0.96728515625}, {"start": 340.35, "end": 340.63, "word": " that", "probability": 0.9365234375}, {"start": 340.63, "end": 341.09, "word": " you're", "probability": 0.86767578125}, {"start": 341.09, "end": 341.53, "word": " bad.", "probability": 0.94384765625}, {"start": 341.89, "end": 342.29, "word": " Usually", "probability": 0.52783203125}, {"start": 342.29, "end": 342.73, "word": " we", "probability": 0.6259765625}, {"start": 342.73, "end": 343.69, "word": " have", "probability": 0.92626953125}, {"start": 343.69, "end": 344.17, "word": " recourse", "probability": 0.639404296875}, {"start": 344.17, "end": 344.33, "word": " to", "probability": 0.96923828125}, {"start": 344.33, "end": 344.67, "word": " God", "probability": 0.96142578125}, {"start": 344.67, "end": 345.25, "word": " whenever,", "probability": 0.578125}, {"start": 345.39, "end": 345.59, "word": " you", "probability": 0.95703125}, {"start": 345.59, "end": 345.77, "word": " know?", "probability": 0.8876953125}, {"start": 345.99, "end": 346.17, "word": " Yes,", "probability": 0.6875}, {"start": 346.25, "end": 346.37, "word": " I", "probability": 0.93896484375}, {"start": 346.37, "end": 346.57, "word": " know,", "probability": 0.890625}, {"start": 346.67, "end": 346.87, "word": " but", "probability": 0.9091796875}, {"start": 346.87, "end": 347.09, "word": " she", "probability": 0.89794921875}, {"start": 347.09, "end": 347.81, "word": " needs", "probability": 0.763671875}, {"start": 347.81, "end": 348.33, "word": " to", "probability": 0.966796875}, {"start": 348.33, "end": 349.53, "word": " remember", "probability": 0.8046875}, {"start": 349.53, "end": 349.95, "word": " Him", "probability": 0.626953125}, {"start": 349.95, "end": 350.29, "word": " every", "probability": 0.810546875}, {"start": 350.29, "end": 350.63, "word": " time", "probability": 0.8837890625}, {"start": 350.63, "end": 350.83, "word": " that", "probability": 0.87060546875}, {"start": 350.83, "end": 351.15, "word": " she's", "probability": 0.821533203125}, {"start": 351.15, "end": 351.37, "word": " alive.", "probability": 0.923828125}], "temperature": 1.0}, {"id": 18, "seek": 37860, "start": 351.86, "end": 378.6, "text": " not in the bad, and we have this in our Quran, not to remember God, not to supplicate in our bad moments. That's one thing. The other thing is that the thing that she every time says, their black face, their black face, the black people, how come you are Christian, you believe in God, and you go to this difference, and just you are racist. 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We see some bias. She was biased. She, you know, she was interpreting whatever she saw by, you know, certain cultural and stereotype images about those indigenous people. Now, this is what led me, how does Mary describe herself?", "tokens": [663, 390, 411, 11, 291, 458, 11, 370, 321, 536, 12577, 13, 492, 536, 512, 12577, 13, 1240, 390, 28035, 13, 1240, 11, 291, 458, 11, 750, 390, 37395, 2035, 750, 1866, 538, 11, 291, 458, 11, 1629, 6988, 293, 38229, 5267, 466, 729, 15511, 561, 13, 823, 11, 341, 307, 437, 4684, 385, 11, 577, 775, 6059, 6786, 7530, 30], "avg_logprob": -0.19455645425665763, "compression_ratio": 1.542857142857143, "no_speech_prob": 0.0, "words": [{"start": 639.3800000000001, "end": 639.94, "word": " That", "probability": 0.236083984375}, {"start": 639.94, "end": 640.5, "word": " was", "probability": 0.93994140625}, {"start": 640.5, "end": 640.96, "word": " like,", "probability": 0.9130859375}, {"start": 641.24, "end": 641.44, "word": " you", "probability": 0.92333984375}, {"start": 641.44, "end": 641.58, "word": " know,", "probability": 0.884765625}, {"start": 641.92, "end": 642.66, "word": " so", "probability": 0.69189453125}, {"start": 642.66, "end": 642.94, "word": " we", "probability": 0.95166015625}, {"start": 642.94, "end": 643.32, "word": " see", "probability": 0.93212890625}, {"start": 643.32, "end": 644.4, "word": " bias.", "probability": 0.91357421875}, {"start": 644.8, "end": 645.02, "word": " We", "probability": 0.9111328125}, {"start": 645.02, "end": 645.22, "word": " see", "probability": 0.94140625}, {"start": 645.22, "end": 645.46, "word": " some", "probability": 0.89501953125}, {"start": 645.46, "end": 645.76, "word": " bias.", "probability": 0.94677734375}, {"start": 645.9, "end": 645.98, "word": " She", "probability": 0.8681640625}, {"start": 645.98, "end": 646.16, "word": " was", "probability": 0.95654296875}, {"start": 646.16, "end": 646.56, "word": " biased.", "probability": 0.94775390625}, {"start": 647.08, "end": 647.24, "word": " She,", "probability": 0.865234375}, {"start": 647.52, "end": 647.58, "word": " you", "probability": 0.96630859375}, {"start": 647.58, "end": 647.78, "word": " know,", "probability": 0.89111328125}, {"start": 648.04, "end": 648.18, "word": " she", "probability": 0.91845703125}, {"start": 648.18, "end": 648.36, "word": " was", "probability": 0.9482421875}, {"start": 648.36, "end": 648.96, "word": " interpreting", "probability": 0.8896484375}, {"start": 648.96, "end": 649.66, "word": " whatever", "probability": 0.93505859375}, {"start": 649.66, "end": 649.92, "word": " she", "probability": 0.923828125}, {"start": 649.92, "end": 650.24, "word": " saw", "probability": 0.90478515625}, {"start": 650.24, "end": 650.7, "word": " by,", "probability": 0.9599609375}, {"start": 650.92, "end": 651.3, "word": " you", "probability": 0.96044921875}, {"start": 651.3, "end": 651.44, "word": " know,", "probability": 0.884765625}, {"start": 651.56, "end": 652.26, "word": " certain", "probability": 0.8662109375}, {"start": 652.26, "end": 653.66, "word": " cultural", "probability": 0.92529296875}, {"start": 653.66, "end": 654.24, "word": " and", "probability": 0.72119140625}, {"start": 654.24, "end": 654.6, "word": " stereotype", "probability": 0.50244140625}, {"start": 654.6, "end": 655.1, "word": " images", "probability": 0.9404296875}, {"start": 655.1, "end": 655.46, "word": " about", "probability": 0.90380859375}, {"start": 655.46, "end": 655.92, "word": " those", "probability": 0.8740234375}, {"start": 655.92, "end": 656.46, "word": " indigenous", "probability": 0.90966796875}, {"start": 656.46, "end": 657.24, "word": " people.", "probability": 0.96484375}, {"start": 658.1, "end": 658.6, "word": " Now,", "probability": 0.9541015625}, {"start": 658.74, "end": 658.9, "word": " this", "probability": 0.9443359375}, {"start": 658.9, "end": 659.06, "word": " is", "probability": 0.94091796875}, {"start": 659.06, "end": 659.22, "word": " what", "probability": 0.943359375}, {"start": 659.22, "end": 659.46, "word": " led", "probability": 0.35546875}, {"start": 659.46, "end": 659.62, "word": " me,", "probability": 0.9677734375}, {"start": 659.78, "end": 659.9, "word": " how", "probability": 0.79345703125}, {"start": 659.9, "end": 660.16, "word": " does", "probability": 0.97509765625}, {"start": 660.16, "end": 660.44, "word": " Mary", "probability": 0.78564453125}, {"start": 660.44, "end": 660.9, "word": " describe", "probability": 0.75146484375}, {"start": 660.9, "end": 661.34, "word": " herself?", "probability": 0.84130859375}], "temperature": 1.0}, {"id": 31, "seek": 68890, "start": 662.78, "end": 688.9, "text": " And how? Because last time, we talked about fictionality. So there is no subjectivity in this narrative. She rarely talks in a very objective... I mean, the historical incidents are in the background, but the way she was narrating the story was very subjective and was very fictional. And here, if you see the disparity in the way she was describing herself,", "tokens": [400, 577, 30, 1436, 1036, 565, 11, 321, 2825, 466, 13266, 1860, 13, 407, 456, 307, 572, 3983, 4253, 294, 341, 9977, 13, 1240, 13752, 6686, 294, 257, 588, 10024, 485, 286, 914, 11, 264, 8584, 21139, 366, 294, 264, 3678, 11, 457, 264, 636, 750, 390, 6397, 990, 264, 1657, 390, 588, 25972, 293, 390, 588, 28911, 13, 400, 510, 11, 498, 291, 536, 264, 47415, 294, 264, 636, 750, 390, 16141, 7530, 11], "avg_logprob": -0.15378289512897791, "compression_ratio": 1.7095238095238094, "no_speech_prob": 0.0, "words": [{"start": 662.78, "end": 663.1, "word": " And", "probability": 0.69677734375}, {"start": 663.1, "end": 663.44, "word": " how?", "probability": 0.916015625}, {"start": 663.84, "end": 664.1, "word": " Because", "probability": 0.94091796875}, {"start": 664.1, "end": 664.88, "word": " last", "probability": 0.426025390625}, {"start": 664.88, "end": 665.12, "word": " time,", "probability": 0.89208984375}, 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She kept describing them by the worst epithets, by the worst attributes. 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God, you know, is to be thanked for preserving those people. Without this, our faith could not have been tested. This is what she believed. You know, it was a curse, but this curse was a blessing. Why? Because those people, you know, without this, I mean, her faith or the Puritan's faith could have never been tested. 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Yes. 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I don't have it, but next time I'm going to share it with you. I identified with Tecumseh as a Palestinian because I found that he and we shared together the same noble cause. 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Oh, sorry. Yes? Yes, yes. She said that she's a victim. The Indian is a victimizer. 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Her husband was alive. Her child. Her child. So she killed him because she has", "tokens": [814, 4652, 720, 5213, 293, 720, 1440, 13, 3204, 5213, 390, 5465, 13, 3204, 1440, 13, 3204, 1440, 13, 407, 750, 4652, 796, 570, 750, 575], "avg_logprob": -0.5000000132454766, "compression_ratio": 1.4216867469879517, "no_speech_prob": 0.0, "words": [{"start": 1053.17, "end": 1053.47, "word": " They", "probability": 0.401611328125}, {"start": 1053.47, "end": 1055.61, "word": " killed", "probability": 0.623046875}, {"start": 1055.61, "end": 1057.83, "word": " her", "probability": 0.312255859375}, {"start": 1057.83, "end": 1058.93, "word": " husband", "probability": 0.85400390625}, {"start": 1058.93, "end": 1059.23, "word": " and", "probability": 0.406005859375}, {"start": 1059.23, "end": 1059.47, "word": " her", "probability": 0.79052734375}, {"start": 1059.47, "end": 1059.47, "word": " child.", "probability": 0.56689453125}, {"start": 1059.79, "end": 1060.67, "word": " Her", "probability": 0.470947265625}, {"start": 1060.67, "end": 1060.99, "word": " husband", "probability": 0.62060546875}, {"start": 1060.99, "end": 1061.27, "word": " was", "probability": 0.9189453125}, {"start": 1061.27, "end": 1061.69, "word": " alive.", "probability": 0.87939453125}, {"start": 1062.93, "end": 1063.37, "word": " Her", "probability": 0.68115234375}, {"start": 1063.37, "end": 1063.91, "word": " child.", "probability": 0.85546875}, {"start": 1064.43, "end": 1065.23, "word": " Her", "probability": 0.392578125}, {"start": 1065.23, "end": 1066.23, "word": " child.", "probability": 0.8515625}, {"start": 1066.57, "end": 1066.57, "word": " So", "probability": 0.4521484375}, {"start": 1066.57, "end": 1067.49, "word": " she", "probability": 0.73974609375}, {"start": 1067.49, "end": 1067.89, "word": " killed", "probability": 0.4111328125}, {"start": 1067.89, "end": 1068.15, "word": " him", "probability": 0.8642578125}, {"start": 1068.15, "end": 1068.49, "word": " because", "probability": 0.72998046875}, {"start": 1068.49, "end": 1068.85, "word": " she", "probability": 0.8740234375}, {"start": 1068.85, "end": 1069.33, "word": " has", "probability": 0.61083984375}], "temperature": 1.0}, {"id": 48, "seek": 109435, "start": 1071.76, "end": 1094.36, "text": " In fact, we don't dismiss her as a woman. We do feel for her loss. It's not good to lose a child. But again, we have to think those colonists left their women unprotected. 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This is nonsensical. So they have to blame. It is totally devastating to see a kid, a small, like her, you know, baby like this. It is like repugnant. We don't accept of this. But again, unfortunately, we have to ask, why did or why all that happened? You know, why that happened? 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Yeah, that's it, you know, how many children, how many people, their lost lives. 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So you are influenced by the heart of darkness. OK. Good. Look here, as I said, I was not before so much hemmed in with the merciless and the cruel heathen, but now as much with pitiful, tenderhearted, and compassionate. This is after her release. 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I remember I wrote many papers about Gothic traditions, in fact, but they are unpublished, unfortunately. 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For example, the British have a long history of witchcraft, of ghosts. But here, they don't have. See how in this narrative, like, who's being portrayed like ghosts, portraying like witches? You know, the Indians. You know, the Indians, like, they are satanic. 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Good morning, everyone. I'm Mafayel Sheikh Ali. I'm going to continue the previous presentation.", "tokens": [2205, 2446, 11, 1518, 13, 2205, 2446, 11, 1518, 13, 286, 478, 41517, 320, 338, 46160, 12020, 13, 286, 478, 516, 281, 2354, 264, 3894, 5860, 13], "avg_logprob": -0.4059709853359631, "compression_ratio": 1.2474226804123711, "no_speech_prob": 0.0, "words": [{"start": 2003.58, "end": 2003.82, "word": " Good", "probability": 0.802734375}, {"start": 2003.82, "end": 2004.02, "word": " morning,", "probability": 0.880859375}, {"start": 2004.14, "end": 2004.6, "word": " everyone.", "probability": 0.9423828125}, {"start": 2005.84, "end": 2006.06, "word": " Good", "probability": 0.771484375}, {"start": 2006.06, "end": 2007.88, "word": " morning,", "probability": 0.8876953125}, {"start": 2008.06, "end": 2008.46, "word": " everyone.", "probability": 0.955078125}, {"start": 2008.6, "end": 2008.66, "word": " I'm", "probability": 0.82177734375}, {"start": 2008.66, "end": 2008.96, "word": " Mafayel", "probability": 0.2783203125}, {"start": 2008.96, "end": 2009.16, "word": " Sheikh", "probability": 0.61865234375}, {"start": 2009.16, "end": 2009.44, "word": " Ali.", "probability": 0.521484375}, {"start": 2009.9, "end": 2010.1, "word": " I'm", "probability": 0.990234375}, {"start": 2010.1, "end": 2010.26, "word": " going", "probability": 0.89111328125}, {"start": 2010.26, "end": 2010.48, "word": " to", "probability": 0.97314453125}, {"start": 2010.48, "end": 2011.1, "word": " continue", "probability": 0.90966796875}, {"start": 2011.1, "end": 2012.68, "word": " the", "probability": 0.7978515625}, {"start": 2012.68, "end": 2015.7, "word": " previous", "probability": 0.8525390625}, {"start": 2015.7, "end": 2017.48, "word": " presentation.", "probability": 0.8896484375}], "temperature": 1.0}, {"id": 90, "seek": 204263, "start": 2038.71, "end": 2042.63, "text": " Thank you very much.", "tokens": [1044, 291, 588, 709, 13], "avg_logprob": -1.1490885416666667, "compression_ratio": 0.7241379310344828, "no_speech_prob": 0.000667572021484375, "words": [{"start": 2038.7099999999998, "end": 2040.11, "word": " Thank", "probability": 0.012451171875}, {"start": 2040.11, "end": 2041.51, "word": " you", "probability": 0.90869140625}, {"start": 2041.51, "end": 2042.59, "word": " very", "probability": 0.085205078125}, {"start": 2042.59, "end": 2042.63, "word": " much.", "probability": 0.923828125}], "temperature": 1.0}, {"id": 91, "seek": 207677, "start": 2058.25, "end": 2076.77, "text": " So, I think videotaping is making history in the last 20 years or so, and 10 years down the road. Like, I often look at myself in the mindset, perhaps 10 years ago in 2004,", "tokens": [407, 11, 286, 519, 838, 310, 569, 278, 307, 1455, 2503, 294, 264, 1036, 945, 924, 420, 370, 11, 293, 1266, 924, 760, 264, 3060, 13, 1743, 11, 286, 2049, 574, 412, 452, 405, 75, 69, 294, 264, 2752, 273, 3854, 11, 4317, 1266, 924, 2057, 294, 15817, 11], "avg_logprob": -0.626250022649765, "compression_ratio": 1.3515625, "no_speech_prob": 0.0, "words": [{"start": 2058.25, "end": 2058.81, "word": " So,", "probability": 0.1524658203125}, {"start": 2063.53, "end": 2063.53, "word": " I", "probability": 0.66845703125}, {"start": 2063.53, "end": 2063.83, "word": " think", "probability": 0.9130859375}, {"start": 2063.83, "end": 2064.37, "word": " videotaping", "probability": 0.77008056640625}, {"start": 2064.37, "end": 2064.57, "word": " is", "probability": 0.94140625}, {"start": 2064.57, "end": 2064.85, "word": " making", "probability": 0.90478515625}, {"start": 2064.85, "end": 2065.31, "word": " history", "probability": 0.9365234375}, {"start": 2065.31, "end": 2065.59, "word": " in", "probability": 0.174560546875}, {"start": 2065.59, "end": 2065.81, "word": " the", "probability": 0.5517578125}, {"start": 2065.81, "end": 2066.13, "word": " last", "probability": 0.1485595703125}, {"start": 2066.13, "end": 2066.39, "word": " 20", "probability": 0.15087890625}, {"start": 2066.39, "end": 2066.69, "word": " years", "probability": 0.83349609375}, {"start": 2066.69, "end": 2066.97, "word": " or", "probability": 0.7666015625}, {"start": 2066.97, "end": 2067.13, "word": " so,", "probability": 0.9580078125}, {"start": 2068.11, "end": 2068.69, "word": " and", "probability": 0.60498046875}, {"start": 2068.69, "end": 2068.93, "word": " 10", "probability": 0.63671875}, {"start": 2068.93, "end": 2069.17, "word": " years", "probability": 0.92724609375}, {"start": 2069.17, "end": 2069.43, "word": " down", "probability": 0.361328125}, {"start": 2069.43, "end": 2069.49, "word": " the", "probability": 0.7607421875}, {"start": 2069.49, "end": 2070.45, "word": " road.", "probability": 0.409423828125}, {"start": 2070.55, "end": 2070.81, "word": " Like,", "probability": 0.451171875}, {"start": 2070.99, "end": 2071.11, "word": " I", "probability": 0.32763671875}, {"start": 2071.11, "end": 2071.27, "word": " often", "probability": 0.2325439453125}, {"start": 2071.27, "end": 2071.87, "word": " look", "probability": 0.26513671875}, {"start": 2071.87, "end": 2072.17, "word": " at", "probability": 0.583984375}, {"start": 2072.17, "end": 2072.43, "word": " myself", "probability": 0.579010009765625}, {"start": 2072.43, "end": 2072.67, "word": " in", "probability": 0.66259765625}, {"start": 2072.67, "end": 2072.67, "word": " the", "probability": 0.71337890625}, {"start": 2072.67, "end": 2073.19, "word": " mindset,", "probability": 0.7616373697916666}, {"start": 2073.63, "end": 2074.39, "word": " perhaps", "probability": 0.80126953125}, {"start": 2074.39, "end": 2074.89, "word": " 10", "probability": 0.7158203125}, {"start": 2074.89, "end": 2075.27, "word": " years", "probability": 0.92236328125}, {"start": 2075.27, "end": 2075.55, "word": " ago", "probability": 0.25634765625}, {"start": 2075.55, "end": 2075.89, "word": " in", "probability": 0.5615234375}, {"start": 2075.89, "end": 2076.77, "word": " 2004,", "probability": 0.94921875}], "temperature": 1.0}, {"id": 92, "seek": 210042, "start": 2077.26, "end": 2100.42, "text": " when I was videotaping a class of a musical poet. He said, look at me. The black and white. There's no need now to change, you know, unless you. Okay, okay, that's good. Thank you.", "tokens": [562, 286, 390, 838, 310, 569, 278, 257, 1508, 295, 257, 9165, 20874, 13, 634, 848, 11, 574, 412, 385, 13, 440, 2211, 293, 2418, 13, 821, 311, 572, 643, 586, 281, 1319, 11, 291, 458, 11, 5969, 291, 13, 1033, 11, 1392, 11, 300, 311, 665, 13, 1044, 291, 13], "avg_logprob": -0.32151442766189575, "compression_ratio": 1.3211678832116789, "no_speech_prob": 0.0, "words": [{"start": 2077.26, "end": 2077.5, "word": " when", "probability": 0.65625}, {"start": 2077.5, "end": 2077.62, "word": " I", "probability": 0.99365234375}, {"start": 2077.62, "end": 2077.98, "word": " was", "probability": 0.95361328125}, {"start": 2077.98, "end": 2078.78, "word": " videotaping", "probability": 0.9527587890625}, {"start": 2078.78, "end": 2078.94, "word": " a", "probability": 0.98291015625}, {"start": 2078.94, "end": 2079.22, "word": " class", "probability": 0.95263671875}, {"start": 2079.22, "end": 2079.38, "word": " of", "probability": 0.263916015625}, {"start": 2079.38, "end": 2079.48, "word": " a", "probability": 0.55419921875}, {"start": 2079.48, "end": 2079.7, "word": " musical", "probability": 0.63232421875}, {"start": 2079.7, "end": 2080.04, "word": " poet.", "probability": 0.406494140625}, {"start": 2080.94, "end": 2081.0, "word": " He", "probability": 0.44580078125}, {"start": 2081.0, "end": 2081.16, "word": " said,", "probability": 0.94775390625}, {"start": 2081.28, "end": 2081.36, "word": " look", "probability": 0.354248046875}, {"start": 2081.36, "end": 2081.5, "word": " at", "probability": 0.951171875}, {"start": 2081.5, "end": 2081.58, "word": " me.", "probability": 0.68603515625}, {"start": 2083.44, "end": 2083.88, "word": " The", "probability": 0.08282470703125}, {"start": 2083.88, "end": 2084.28, "word": " black", "probability": 0.72216796875}, {"start": 2084.28, "end": 2084.56, "word": " and", "probability": 0.91748046875}, {"start": 2084.56, "end": 2084.58, "word": " white.", "probability": 0.869140625}, {"start": 2087.42, "end": 2087.86, "word": " There's", "probability": 0.7568359375}, {"start": 2087.86, "end": 2088.02, "word": " no", "probability": 0.93212890625}, {"start": 2088.02, "end": 2088.18, "word": " need", "probability": 0.94287109375}, {"start": 2088.18, "end": 2088.46, "word": " now", "probability": 0.919921875}, {"start": 2088.46, "end": 2088.8, "word": " to", "probability": 0.9658203125}, {"start": 2088.8, "end": 2089.26, "word": " change,", "probability": 0.8515625}, {"start": 2089.36, "end": 2089.48, "word": " you", "probability": 0.9462890625}, {"start": 2089.48, "end": 2089.66, "word": " know,", "probability": 0.88232421875}, {"start": 2089.92, "end": 2090.0, "word": " unless", "probability": 0.6484375}, {"start": 2090.0, "end": 2090.34, "word": " you.", "probability": 0.509765625}, {"start": 2095.72, "end": 2096.16, "word": " Okay,", "probability": 0.517578125}, {"start": 2099.1, "end": 2099.3, "word": " okay,", "probability": 0.87548828125}, {"start": 2099.4, "end": 2099.58, "word": " that's", "probability": 0.632080078125}, {"start": 2099.58, "end": 2099.8, "word": " good.", "probability": 0.84130859375}, {"start": 2100.04, "end": 2100.34, "word": " Thank", "probability": 0.8994140625}, {"start": 2100.34, "end": 2100.42, "word": " you.", "probability": 0.96337890625}], "temperature": 1.0}, {"id": 93, "seek": 210911, "start": 2106.49, "end": 2109.11, "text": " Do you have a pen and paper?", "tokens": [1144, 291, 362, 257, 3435, 293, 3035, 30], "avg_logprob": -1.1241319444444444, "compression_ratio": 0.7837837837837838, "no_speech_prob": 4.404783248901367e-05, "words": [{"start": 2106.4900000000002, "end": 2107.55, "word": " Do", "probability": 0.03326416015625}, {"start": 2107.55, "end": 2107.77, "word": " you", "probability": 0.84619140625}, {"start": 2107.77, "end": 2107.77, "word": " have", "probability": 0.1390380859375}, {"start": 2107.77, "end": 2108.05, "word": " a", "probability": 0.32080078125}, {"start": 2108.05, "end": 2108.75, "word": " pen", "probability": 0.1910400390625}, {"start": 2108.75, "end": 2109.11, "word": " and", "probability": 0.27685546875}, {"start": 2109.11, "end": 2109.11, "word": " paper?", "probability": 0.61572265625}], "temperature": 1.0}, {"id": 94, "seek": 215327, "start": 2125.03, "end": 2153.27, "text": " Here we stopped last time to remember just to remember the question, how do the Puritans, the Puritan beliefs of Mary Rolanson help her to construct a sense of self and of her surroundings during the captivity? We spoke about this at this point, the first one, she related every substantial incident to God and his plans for her. 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"start": 2724.68, "end": 2751.9, "text": " justification for her captivity or something. She considers her child's children as the only children in the world and they have the right to be alive and so on. Please, the last one. I agree with Nabil, but Nadia had like a misunderstanding with her at one point, that she's a human being. Okay, and we are human, Indians are human beings also. 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Okay, as a Palestinian, how do you? 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The war situation. Yes, it's like Palestinian narrative. Yes. But later on I started like reversing everything because she is like the same colonizers who treated us as or dehumanizing us. 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So as a Palestinian, I would sympathize with the Indians. I would say that this is the same case. We are colonized. So we can't be replaced by Indians? In some way, yes.", "tokens": [400, 750, 307, 264, 787, 472, 567, 575, 1605, 293, 750, 2738, 281, 312, 13032, 365, 293, 1621, 365, 309, 13, 407, 382, 257, 28202, 11, 286, 576, 22276, 1125, 365, 264, 23838, 13, 286, 576, 584, 300, 341, 307, 264, 912, 1389, 13, 492, 366, 8255, 1602, 13, 407, 321, 393, 380, 312, 10772, 538, 23838, 30, 682, 512, 636, 11, 2086, 13], "avg_logprob": -0.2144230769230769, "compression_ratio": 1.5086705202312138, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 2803.1, "end": 2803.52, "word": " And", "probability": 0.332275390625}, {"start": 2803.52, "end": 2803.76, "word": " she", "probability": 0.92138671875}, {"start": 2803.76, "end": 2803.92, "word": " is", "probability": 0.7412109375}, {"start": 2803.92, "end": 2804.94, "word": " the", "probability": 0.517578125}, {"start": 2804.94, "end": 2805.18, "word": " only", "probability": 0.931640625}, {"start": 2805.18, "end": 2805.4, "word": " one", "probability": 0.92333984375}, {"start": 2805.4, 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see you next time.", "tokens": [1044, 291, 588, 709, 293, 536, 291, 958, 565, 13], "avg_logprob": -0.25443892587314954, "compression_ratio": 0.8958333333333334, "no_speech_prob": 0.0, "words": [{"start": 3194.12, "end": 3194.7, "word": " Thank", "probability": 0.5146484375}, {"start": 3194.7, "end": 3194.86, "word": " you", "probability": 0.95849609375}, {"start": 3194.86, "end": 3195.0, "word": " very", "probability": 0.82958984375}, {"start": 3195.0, "end": 3195.36, "word": " much", "probability": 0.91650390625}, {"start": 3195.36, "end": 3195.78, "word": " and", "probability": 0.72509765625}, {"start": 3195.78, "end": 3196.84, "word": " see", "probability": 0.439697265625}, {"start": 3196.84, "end": 3196.96, "word": " you", "probability": 0.97021484375}, {"start": 3196.96, "end": 3197.14, "word": " next", "probability": 0.9345703125}, {"start": 3197.14, "end": 3197.36, "word": " time.", "probability": 0.87841796875}], "temperature": 1.0}], "language": "en", "language_probability": 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+++ b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/QLYgzAwRzBg.srt
@@ -0,0 +1,3056 @@
+
+1
+00:00:19,780 --> 00:00:21,960
+Bismillah ar-Rahman ar-Rahim. Wassalamualaikum
+
+2
+00:00:21,960 --> 00:00:27,160
+warahmatullahi 
+
+3
+00:00:27,160 --> 00:00:31,400
+wabarakatuh. Good morning everybody. It's my
+
+4
+00:00:31,400 --> 00:00:35,580
+pleasure today to start like class 22 I think,
+
+5
+00:00:36,080 --> 00:00:42,100
+22nd or 24th to be more accurate because this is
+
+6
+00:00:42,100 --> 00:00:48,180
+week number 12. Today I mean we are discussing the
+
+7
+00:00:48,180 --> 00:00:53,100
+narrative of Douglas, the slave narrative. And it
+
+8
+00:00:53,100 --> 00:00:55,120
+seems like the presenters are having a very
+
+9
+00:00:55,120 --> 00:01:01,000
+bulging presentation. And I don't want to spoil
+
+10
+00:01:01,000 --> 00:01:04,600
+their presentation, but this class would be like
+
+11
+00:01:04,600 --> 00:01:07,820
+this. I'm going to have general discussion with
+
+12
+00:01:07,820 --> 00:01:11,950
+you about what you have read, your response, okay?
+
+13
+00:01:12,530 --> 00:01:16,110
+And then we'll give the presenter, the presenters
+
+14
+00:01:16,110 --> 00:01:20,450
+like a chance to present. And perhaps if time is
+
+15
+00:01:20,450 --> 00:01:23,250
+left, we're going to comment, I'm going to
+
+16
+00:01:23,250 --> 00:01:26,410
+comment, okay? So let's see.
+
+17
+00:01:30,710 --> 00:01:32,890
+Douglas narrative, guess what?
+
+18
+00:01:40,810 --> 00:01:44,510
+Okay it's a good starter then like let's see
+
+19
+00:01:44,510 --> 00:01:48,860
+what's your angle? I had a funeral when I read
+
+20
+00:01:48,860 --> 00:01:51,420
+that funeral. Drums start to dig my mind.
+
+21
+00:01:52,560 --> 00:01:55,540
+Footsteps scratch my mind. People come more and
+
+22
+00:01:55,540 --> 00:01:58,660
+more until they become a flog of sore. I wish to
+
+23
+00:01:58,660 --> 00:02:01,720
+be dumb, not to feel that numb. But what caused
+
+24
+00:02:01,720 --> 00:02:04,700
+this pain? Is this because of walking on the rain?
+
+25
+00:02:05,080 --> 00:02:08,680
+Or my mind get older and I have to change my
+
+26
+00:02:08,680 --> 00:02:12,340
+brain? My heart is popping up until he dig into my
+
+27
+00:02:12,340 --> 00:02:16,560
+sub. There is no pain, no rain. I am being
+
+28
+00:02:16,560 --> 00:02:20,180
+released and my soul become pleased. And I and
+
+29
+00:02:20,180 --> 00:02:24,540
+mine went there bitterly. She and I were enslaved.
+
+30
+00:02:24,800 --> 00:02:28,720
+They told us that we will be brave. She is the
+
+31
+00:02:28,720 --> 00:02:32,600
+white and I am the black. They say it will never
+
+32
+00:02:32,600 --> 00:02:37,180
+match a track. But with my pencil and one mind
+
+33
+00:02:37,180 --> 00:02:41,160
+and songs went far away where no person on earth
+
+34
+00:02:41,580 --> 00:02:46,000
+dead or from his birth, smelled that filth. But I,
+
+35
+00:02:46,240 --> 00:02:50,880
+bat pencil, and her white face still fight in this
+
+36
+00:02:50,880 --> 00:02:55,360
+race. Yet there is no pace in race because she has
+
+37
+00:02:55,360 --> 00:03:00,380
+the grace and I and me and the devil lost that
+
+38
+00:03:00,380 --> 00:03:04,760
+race. Pardon me because I and she, we will never
+
+39
+00:03:04,760 --> 00:03:09,460
+be two in one pee. I am the devil. No matter they
+
+40
+00:03:09,460 --> 00:03:13,200
+pretend that they will put an end. She is the
+
+41
+00:03:13,200 --> 00:03:17,340
+white and I am a black. I say we will never walk
+
+42
+00:03:17,340 --> 00:03:18,100
+in a trace.
+
+43
+00:03:21,340 --> 00:03:26,540
+As usual, it's very creative, you know. I think
+
+44
+00:03:26,540 --> 00:03:31,320
+Hadil is a great project of creativity. You know,
+
+45
+00:03:31,340 --> 00:03:35,480
+she always comes up with new ideas. Anyway, you
+
+46
+00:03:35,480 --> 00:03:40,140
+know, her poem is a good starting point because it
+
+47
+00:03:40,140 --> 00:03:45,040
+seems like Douglas and Emily Dickinson, who were
+
+48
+00:03:45,040 --> 00:03:49,100
+contemporaries, have something in common, which is
+
+49
+00:03:49,100 --> 00:03:55,460
+like both of them were like discriminated against.
+
+50
+00:03:55,700 --> 00:04:03,320
+Both of them were exposed to bad treatment. We saw
+
+51
+00:04:03,320 --> 00:04:06,180
+how Dickinson last time was complaining she was
+
+52
+00:04:06,180 --> 00:04:09,840
+isolating herself from society because of, and
+
+53
+00:04:09,840 --> 00:04:12,900
+even she never wanted to get married because of,
+
+54
+00:04:13,020 --> 00:04:17,760
+you know, the traditional way of looking at the
+
+55
+00:04:17,760 --> 00:04:20,140
+wife and how women were conceived in general.
+
+56
+00:04:20,780 --> 00:04:24,240
+Today I think We're discussing a narrative, you
+
+57
+00:04:24,240 --> 00:04:28,000
+know, it's the same perspective. Somebody or like,
+
+58
+00:04:28,260 --> 00:04:31,560
+we are having now a man who is telling his story,
+
+59
+00:04:31,980 --> 00:04:36,320
+but it's a fictional story. It's an autobiography,
+
+60
+00:04:36,820 --> 00:04:41,200
+however it is, you know, a literal work, and this
+
+61
+00:04:41,200 --> 00:04:44,280
+is, you know, perhaps one of the important
+
+62
+00:04:44,280 --> 00:04:47,090
+questions that we are going to answer. While
+
+63
+00:04:47,090 --> 00:04:51,570
+dealing with the narrative of Douglas. It's an
+
+64
+00:04:51,570 --> 00:04:55,430
+autobiography, but still it is a fictional work of
+
+65
+00:04:55,430 --> 00:04:59,630
+art, which has perhaps a plot and climax,
+
+66
+00:04:59,950 --> 00:05:03,870
+anticlimax, and so on. So let me start by asking
+
+67
+00:05:03,870 --> 00:05:09,570
+you, how did you find the narrative? Are you done
+
+68
+00:05:09,570 --> 00:05:13,130
+with it, or you're still at the beginning? Okay.
+
+69
+00:05:13,830 --> 00:05:18,620
+Are you disturbed? Yes, what disturbs you? Yes,
+
+70
+00:05:18,700 --> 00:05:22,760
+please. Well, it's not the first time that I
+
+71
+00:05:22,760 --> 00:05:30,140
+encountered such work. I read a book before, and
+
+72
+00:05:30,140 --> 00:05:32,960
+it's just the same as President Blassie's book.
+
+73
+00:05:32,960 --> 00:05:36,280
+What book did you read? Twelve Years a Slave, by
+
+74
+00:05:36,280 --> 00:05:41,980
+Solomon Johnson. It's similar but quite different.
+
+75
+00:05:43,800 --> 00:05:50,800
+They both say how they suffered as slaves, how
+
+76
+00:05:50,800 --> 00:05:53,600
+they were forbidden to read. Solomon Northup, who
+
+77
+00:05:53,600 --> 00:05:58,180
+was a slave, was beaten very, very, very hard when
+
+78
+00:05:58,180 --> 00:06:03,900
+he was captured writing a letter. So it seems like
+
+79
+00:06:03,900 --> 00:06:06,800
+writing was a crime? It was a crime. He didn't
+
+80
+00:06:06,800 --> 00:06:09,120
+write even if he didn't have a pencil. He was
+
+81
+00:06:09,120 --> 00:06:13,340
+writing by using grapes, red grapes. Yeah, he used
+
+82
+00:06:13,340 --> 00:06:15,980
+the color to write on the paper. And this is
+
+83
+00:06:15,980 --> 00:06:18,980
+perhaps why, you know, Mr. Alt got angry with his
+
+84
+00:06:18,980 --> 00:06:22,360
+wife when he, when she taught, you know. Frederick
+
+85
+00:06:22,360 --> 00:06:25,880
+Douglass to write. Yeah. So education is a very
+
+86
+00:06:25,880 --> 00:06:28,560
+important theme in this narrative. And as
+
+87
+00:06:28,560 --> 00:06:33,520
+Frederick says during his narrative that writing
+
+88
+00:06:33,520 --> 00:06:37,260
+and reading was a crime because their masters
+
+89
+00:06:37,260 --> 00:06:41,770
+thought that reading will enhance their minds and
+
+90
+00:06:41,770 --> 00:06:46,510
+will let them rebel against their masters and give
+
+91
+00:06:46,510 --> 00:06:49,850
+them the keys and give them the tools to rebel and
+
+92
+00:06:50,690 --> 00:06:54,770
+this new understanding by reading and writing is
+
+93
+00:06:54,770 --> 00:06:58,530
+like it's a huge weapon. So it seems like slavery
+
+94
+00:06:58,530 --> 00:07:03,090
+is not a matter of superiority and inferiority,
+
+95
+00:07:03,210 --> 00:07:07,130
+but it's a matter of ideology. It is a matter of
+
+96
+00:07:07,130 --> 00:07:11,890
+institution, like the slaveholders were trying to
+
+97
+00:07:11,890 --> 00:07:15,510
+institutionalize the slavery by following their
+
+98
+00:07:15,510 --> 00:07:19,730
+certain strategies, by denying those people the
+
+99
+00:07:19,730 --> 00:07:23,950
+right to education because if these people are
+
+100
+00:07:23,950 --> 00:07:26,710
+educated according to Douglas, they're going to
+
+101
+00:07:26,710 --> 00:07:30,730
+rebel. So you need to let them live in the
+
+102
+00:07:30,730 --> 00:07:35,170
+darkness. You need to make them like a way of
+
+103
+00:07:35,170 --> 00:07:40,250
+enlightenment. This will subjugate them. This will
+
+104
+00:07:40,250 --> 00:07:45,120
+keep them always under you know, like control,
+
+105
+00:07:45,440 --> 00:07:49,260
+this will make them think of themselves as being
+
+106
+00:07:49,260 --> 00:07:52,980
+like inferior and this will crush their spirit. So
+
+107
+00:07:52,980 --> 00:07:56,920
+yes, one of the things he's doing is like to
+
+108
+00:07:56,920 --> 00:08:01,650
+expose how to expose slavery, to show how slavery
+
+109
+00:08:01,650 --> 00:08:05,230
+was a matter of institution. It was a matter of
+
+110
+00:08:05,230 --> 00:08:10,510
+ideology, and the slaveholders were trying to
+
+111
+00:08:10,510 --> 00:08:17,630
+institutionalize that ideology. Okay, good. Yes,
+
+112
+00:08:17,730 --> 00:08:21,690
+Ahsan. I know we studied before about slavery in
+
+113
+00:08:21,690 --> 00:08:24,590
+Huckleberry Finn, but this is a different
+
+114
+00:08:24,590 --> 00:08:29,230
+perspective. Like this is a more direct image to
+
+115
+00:08:29,230 --> 00:08:33,350
+slavery, and he's giving a lot of cruel images
+
+116
+00:08:33,350 --> 00:08:38,250
+about slavery. So I cannot say that I did not get
+
+117
+00:08:38,250 --> 00:08:41,610
+astonished by the stories narrated in these
+
+118
+00:08:41,610 --> 00:08:45,710
+narratives. So I really was surprised. You were
+
+119
+00:08:45,710 --> 00:08:50,010
+surprised? What surprised you? The cruelty of the
+
+120
+00:08:50,010 --> 00:08:53,910
+slaveholders. But did you feel that all the
+
+121
+00:08:53,910 --> 00:08:58,450
+slaveholders were, you know, or boasted the same
+
+122
+00:08:58,450 --> 00:09:03,090
+treatment, the slaveholders, the masters? Yeah, so
+
+123
+00:09:03,090 --> 00:09:05,850
+you're not done with it. Because, you know, we see
+
+124
+00:09:05,850 --> 00:09:08,550
+that, you know, in the narrative, those who have
+
+125
+00:09:08,550 --> 00:09:11,670
+completed that not all the slaveholders or even
+
+126
+00:09:11,670 --> 00:09:15,390
+the masters are adopting the same strategy. And
+
+127
+00:09:15,390 --> 00:09:18,050
+perhaps this is one of the major symbols which we
+
+128
+00:09:18,050 --> 00:09:23,990
+are going to discuss later when we like deep or
+
+129
+00:09:23,990 --> 00:09:27,590
+dig deep in the analysis itself. It's a symbolic
+
+130
+00:09:27,590 --> 00:09:29,790
+gesture. Yes.
+
+131
+00:09:32,350 --> 00:09:38,350
+Again, there's one thing that really captured my
+
+132
+00:09:38,350 --> 00:09:43,610
+mind. That's how they used beating as a way to
+
+133
+00:09:43,610 --> 00:09:48,790
+break the slaves mentally and physically. If a
+
+134
+00:09:48,790 --> 00:09:56,890
+slave was like self-conscious, self- He was like
+
+135
+00:09:56,890 --> 00:10:00,510
+self-independent or he was like strong. They'll
+
+136
+00:10:00,510 --> 00:10:04,950
+use beating as a way to break. To crush the
+
+137
+00:10:04,950 --> 00:10:07,710
+spirit, you know, to break the world. If the
+
+138
+00:10:07,710 --> 00:10:10,030
+master was not capable of doing this, they will
+
+139
+00:10:10,030 --> 00:10:13,090
+send him to someone who was famous of breaking
+
+140
+00:10:13,090 --> 00:10:17,570
+slaves. And they beat, beating female, beating
+
+141
+00:10:17,570 --> 00:10:20,130
+female slaves. Yeah, that was very appalling,
+
+142
+00:10:20,530 --> 00:10:23,150
+wasn't it? Yeah, because like a female could be
+
+143
+00:10:23,150 --> 00:10:27,630
+controlled by many ways after being beaten. It's
+
+144
+00:10:27,630 --> 00:10:30,130
+not like the man slave who would be more
+
+145
+00:10:30,130 --> 00:10:33,170
+controlled than a man slave. But beating female
+
+146
+00:10:33,170 --> 00:10:34,630
+slaves is very, very brutal. It's worse than
+
+147
+00:10:34,630 --> 00:10:38,450
+beating. And Douglas, by showing many, many
+
+148
+00:10:38,450 --> 00:10:43,390
+images, from this meeting during his nursing, just
+
+149
+00:10:43,390 --> 00:10:49,990
+to see, to say, and to say that these masters were
+
+150
+00:10:49,990 --> 00:10:55,650
+very, very, very brutal in doing so. Okay. Yes.
+
+151
+00:10:55,790 --> 00:10:59,390
+Yes, Taj. I guess he was very smart. Like we said,
+
+152
+00:10:59,830 --> 00:11:02,930
+not all masters are the same. So he started with
+
+153
+00:11:02,930 --> 00:11:05,710
+the hardest one. The severest.
+
+154
+00:11:09,830 --> 00:11:12,570
+All are the same, all are bad, whether they are
+
+155
+00:11:12,570 --> 00:11:17,270
+like less or more, but I was infuriated by this
+
+156
+00:11:17,270 --> 00:11:20,030
+and I hate all the masters, whether they were good
+
+157
+00:11:20,030 --> 00:11:23,290
+or bad. So you don't believe that they are lenient
+
+158
+00:11:23,290 --> 00:11:27,910
+masters? Yes. Seriously, I couldn't complete, I
+
+159
+00:11:27,910 --> 00:11:31,830
+hardly finished chapter one. Oh, it's chapter one,
+
+160
+00:11:31,950 --> 00:11:34,470
+like too little, you know. And I couldn't sleep.
+
+161
+00:11:35,370 --> 00:11:37,930
+Okay, so next time you should like read the whole
+
+162
+00:11:37,930 --> 00:11:38,970
+narrative because you know,
+
+163
+00:11:44,550 --> 00:11:48,210
+For me it's the most interesting thing when we
+
+164
+00:11:48,210 --> 00:11:51,410
+study this course. I like the way of narrative
+
+165
+00:11:51,410 --> 00:11:54,070
+that we are listening from a spiritual man.
+
+166
+00:11:56,850 --> 00:11:59,570
+So you think this is like an authentic experience
+
+167
+00:11:59,570 --> 00:12:06,290
+because critics of Douglass, of his time accused
+
+168
+00:12:06,290 --> 00:12:09,570
+him of being unauthentic. This is a personal
+
+169
+00:12:09,570 --> 00:12:13,470
+experience and he was very subjective. He was not
+
+170
+00:12:13,470 --> 00:12:17,250
+telling the truth. He was using his rhetorical
+
+171
+00:12:17,250 --> 00:12:22,030
+skills to mislead
+
+172
+00:12:22,030 --> 00:12:26,440
+people. So you're saying this is very authentic
+
+173
+00:12:26,440 --> 00:12:29,180
+because he's talking about real experience. He has
+
+174
+00:12:29,180 --> 00:12:35,440
+the skill of narrating, exposing, you know, and at
+
+175
+00:12:35,440 --> 00:12:37,800
+the end of it, it is his own story. You know,
+
+176
+00:12:37,840 --> 00:12:41,040
+we're not talking, it's part of history. It's part
+
+177
+00:12:41,040 --> 00:12:44,200
+of reality. You know, he's talking about himself.
+
+178
+00:12:44,960 --> 00:12:47,720
+But he's talking about himself in a very fictional
+
+179
+00:12:47,720 --> 00:12:48,140
+way.
+
+180
+00:12:51,680 --> 00:12:51,680
+Okay.
+
+181
+00:13:04,580 --> 00:13:08,200
+The lady there at the back, are you part of like,
+
+182
+00:13:08,480 --> 00:13:08,740
+yes.
+
+183
+00:13:12,980 --> 00:13:17,080
+Okay. You're welcome. Yes, yes. Yes, agreed. Yes.
+
+184
+00:13:17,080 --> 00:13:23,680
+Ah, you are the presenter. Okay. So. Okay. Okay,
+
+185
+00:13:23,780 --> 00:13:28,680
+let's. The beauty of his accounting, of his
+
+186
+00:13:28,680 --> 00:13:32,660
+narrative, it does not come from a mere sequence
+
+187
+00:13:32,660 --> 00:13:38,800
+of events, but he took a role of his action. I
+
+188
+00:13:38,800 --> 00:13:42,760
+think I read about that there's two narrators
+
+189
+00:13:42,760 --> 00:13:48,430
+standing. He's the first one. The first person
+
+190
+00:13:48,430 --> 00:13:52,110
+narrator? Yeah. He's going through a series of
+
+191
+00:13:52,110 --> 00:13:55,470
+hardships and misfortunes. And the second one was
+
+192
+00:13:55,470 --> 00:13:58,490
+the free man, the abolitionist, Frederick
+
+193
+00:13:58,490 --> 00:14:04,210
+Douglass, who took a position to narrate and to
+
+194
+00:14:04,210 -->
+
+223
+00:16:14,260 --> 00:16:17,720
+sells their flesh and the son of the master is one
+
+224
+00:16:17,720 --> 00:16:20,200
+of their brothers. And also he used the word
+
+225
+00:16:20,200 --> 00:16:24,480
+fellow to refer to the white people. Yeah, like
+
+226
+00:16:24,480 --> 00:16:28,000
+this is a good tactic because he was trying to
+
+227
+00:16:28,000 --> 00:16:35,380
+rally support for the cause of the slaves. And he
+
+228
+00:16:35,380 --> 00:16:40,010
+thought that it's not a battle between white and
+
+229
+00:16:40,010 --> 00:16:43,670
+black, but it's rather between a rigid mentality,
+
+230
+00:16:43,930 --> 00:16:49,990
+a racist mentality, which justifies slavery, and a
+
+231
+00:16:49,990 --> 00:16:53,770
+human mentality which thinks that slavery is a
+
+232
+00:16:53,770 --> 00:16:57,230
+crime against humanity. So he was very clever
+
+233
+00:16:57,230 --> 00:17:01,370
+because it's not a matter of a battle between
+
+234
+00:17:01,370 --> 00:17:05,450
+white and black, but it's a battle between, you
+
+235
+00:17:05,450 --> 00:17:08,370
+know, very racist mentality and very, you know,
+
+236
+00:17:08,610 --> 00:17:11,750
+liberal mentality, which calls for human rights.
+
+237
+00:17:12,010 --> 00:17:16,090
+This is very important angle. Yes. I like, yes,
+
+238
+00:17:16,470 --> 00:17:21,570
+Nasreen. Yes, Sahar. And I felt like it's like
+
+239
+00:17:25,780 --> 00:17:30,840
+in the master holders, because it's the same
+
+240
+00:17:30,840 --> 00:17:34,440
+strategies that was used, that were used by those
+
+241
+00:17:34,440 --> 00:17:38,120
+master holders, like the controlling the minds and
+
+242
+00:17:38,120 --> 00:17:42,480
+parts of the states themselves. First of all, they
+
+243
+00:17:42,480 --> 00:17:45,700
+didn't give them where they were born, when they
+
+244
+00:17:45,700 --> 00:17:49,660
+were born. Yeah, this is very important. You know,
+
+245
+00:17:49,980 --> 00:17:56,120
+I don't know why would they just like, keep away
+
+246
+00:17:56,120 --> 00:18:01,180
+from them such information like about, and even
+
+247
+00:18:01,180 --> 00:18:02,980
+they didn't give them name, so.
+
+248
+00:18:09,080 --> 00:18:09,700
+Yes,
+
+249
+00:18:13,220 --> 00:18:17,360
+so as we started slavery, you know, was an
+
+250
+00:18:17,360 --> 00:18:22,360
+institution. Slavery was an ideology, like those
+
+251
+00:18:22,360 --> 00:18:25,540
+people, the slaveholders and the slave, you know,
+
+252
+00:18:25,660 --> 00:18:30,020
+the slave, you know, the slave ideology was based
+
+253
+00:18:30,020 --> 00:18:33,800
+on certain teachings, certain epistemology, which
+
+254
+00:18:33,800 --> 00:18:38,420
+it was a plan, you know, something like it has to
+
+255
+00:18:38,420 --> 00:18:43,580
+do with colonizing. So keeping them where they
+
+256
+00:18:43,580 --> 00:18:46,820
+were born, because this has to do with what? With
+
+257
+00:18:46,820 --> 00:18:50,740
+identity. And if you have identity or if you are
+
+258
+00:18:50,740 --> 00:18:53,840
+conscious of identity, then you become rebellious.
+
+259
+00:18:53,900 --> 00:18:56,880
+You want your own rights. And this is not
+
+260
+00:18:56,880 --> 00:19:02,520
+possible. I see the same students. What about the
+
+261
+00:19:02,520 --> 00:19:06,240
+rest of the students? Could anybody tell me where
+
+262
+00:19:06,240 --> 00:19:11,560
+is the turning point in the whole narrative? In
+
+263
+00:19:11,560 --> 00:19:16,140
+which chapter? Those who have not completed, they
+
+264
+00:19:16,140 --> 00:19:17,400
+cannot answer this question.
+
+265
+00:19:20,940 --> 00:19:30,680
+Mr. Covey? It was
+
+266
+00:19:30,680 --> 00:19:34,980
+like a resurrection. He felt that he was
+
+267
+00:19:34,980 --> 00:19:40,700
+different. He was reborn because And I think here,
+
+268
+00:19:41,540 --> 00:19:46,520
+you know, at this point, he establishes two of the
+
+269
+00:19:46,520 --> 00:19:49,580
+main themes of the narrative, like education, and
+
+270
+00:19:49,580 --> 00:19:53,840
+two of them are liberating powers, education and
+
+271
+00:19:53,840 --> 00:19:57,700
+the physical power. And I think, you know, is it
+
+272
+00:19:57,700 --> 00:20:00,700
+in chapter six? I think in chapter six, this is
+
+273
+00:20:00,700 --> 00:20:03,580
+turning point. Let me read the whole quotation
+
+274
+00:20:03,580 --> 00:20:07,660
+because it's very important. And Covey was very
+
+275
+00:20:07,660 --> 00:20:13,060
+severe, was beating, you know. And in fact, he was
+
+276
+00:20:13,060 --> 00:20:16,540
+almost like 16 years. He, you know, he was not
+
+277
+00:20:16,540 --> 00:20:19,480
+beaten. This is the first time he was beaten.
+
+278
+00:20:23,460 --> 00:20:28,000
+Now, this is what he said. Yes, it is in chapter
+
+279
+00:20:28,000 --> 00:20:31,740
+10, yes. In chapter 10.
+
+280
+00:20:36,110 --> 00:20:42,790
+I felt like when he knocked him down. What is the
+
+281
+00:20:42,790 --> 00:20:49,090
+page? Yes. Yeah. Which page? Like which page?
+
+282
+00:20:50,190 --> 00:20:54,250
+Because I have different version. 240? Three. Yes.
+
+283
+00:20:55,010 --> 00:20:58,630
+Look at this quotation. I felt as I never felt
+
+284
+00:20:58,630 --> 00:21:02,710
+before. It was a glorious resurrection from the
+
+285
+00:21:02,710 --> 00:21:07,760
+tomb of slavery. to the heaven of freedom. My long
+
+286
+00:21:07,760 --> 00:21:13,060
+-crushed spirit rose from the tomb of slavery to
+
+287
+00:21:13,060 --> 00:21:13,860
+the heaven of freedom.
+
+288
+00:21:18,080 --> 00:21:21,480
+Cowardice departed me. Bold defiance took its
+
+289
+00:21:21,480 --> 00:21:26,480
+place. And now I resolved that however long I
+
+290
+00:21:26,480 --> 00:21:30,580
+might remain a slave in form, the day had passed
+
+291
+00:21:30,580 --> 00:21:35,600
+away forever when I could be a slave in fact. So
+
+292
+00:21:35,600 --> 00:21:39,140
+it's a turning point. It's a turning point. I'm
+
+293
+00:21:39,140 --> 00:21:42,620
+not going to be a slave. anymore. I might remain
+
+294
+00:21:42,620 --> 00:21:45,040
+slave informed, but I'm not going to be slave
+
+295
+00:21:45,040 --> 00:21:49,520
+informed. This is how he discovered, you know,
+
+296
+00:21:49,700 --> 00:21:53,840
+when you discover your power. And I think last
+
+297
+00:21:53,840 --> 00:21:57,340
+year we asked this, it was an exam question. To
+
+298
+00:21:57,340 --> 00:22:00,240
+what extent do you think that this narrative
+
+299
+00:22:00,240 --> 00:22:04,400
+justify, you know, or how would a Palestinian read
+
+300
+00:22:04,400 --> 00:22:07,720
+this, you know? And a Palestinian, of course,
+
+301
+00:22:07,800 --> 00:22:12,380
+would respond by saying, this is, you know, you're
+
+302
+00:22:12,380 --> 00:22:15,420
+defending your right. This is resistance. Now,
+
+303
+00:22:15,480 --> 00:22:19,760
+when you are like knocking down your, you know,
+
+304
+00:22:20,780 --> 00:22:23,660
+the slaveholder, when you are knocking down, when
+
+305
+00:22:23,660 --> 00:22:26,820
+you are fighting the occupier, this is resistance.
+
+306
+00:22:27,040 --> 00:22:31,600
+It's not terrorism, as sometimes in colonial
+
+307
+00:22:31,600 --> 00:22:34,520
+discourse, they would describe this like, you
+
+308
+00:22:34,520 --> 00:22:37,980
+know, terrorism. So is it terrorism like to defend
+
+309
+00:22:37,980 --> 00:22:40,020
+your right? Is it terrorism to defend your
+
+310
+00:22:40,020 --> 00:22:43,560
+dignity? Now here he's defending his dignity. Yes?
+
+311
+00:22:44,140 --> 00:22:50,000
+The same
+
+312
+00:22:50,000 --> 00:22:53,540
+point, that is the masters themselves learn or
+
+313
+00:22:53,540 --> 00:22:56,980
+teach them how to rebel because the more they are
+
+314
+00:22:56,980 --> 00:23:00,600
+oppressed, the more they will rebel and revolt.
+
+315
+00:23:00,720 --> 00:23:01,580
+Yeah, because like
+
+316
+00:23:05,740 --> 00:23:09,380
+But if masters had known about this, they would
+
+317
+00:23:09,380 --> 00:23:12,360
+have not liked beating them. And I think, you
+
+318
+00:23:12,360 --> 00:23:16,240
+know, in the narrative, he was implying like this
+
+319
+00:23:16,240 --> 00:23:18,880
+beating or this whipping was a little bit, you
+
+320
+00:23:18,880 --> 00:23:22,820
+know, irrational. Because sometimes they would
+
+321
+00:23:22,820 --> 00:23:27,880
+beat slaves for very silly, very unjustified
+
+322
+00:23:27,880 --> 00:23:32,100
+things. And even some people, You know, who would,
+
+323
+00:23:32,900 --> 00:23:35,300
+I mean, on the other hand, if some people would
+
+324
+00:23:35,300 --> 00:23:39,940
+commit, like, gross mistake, they might ignore. So
+
+325
+00:23:39,940 --> 00:23:44,420
+beating was random. So I think, yes, if they, if
+
+326
+00:23:44,420 --> 00:23:49,240
+the slaveholders and the masters had known that
+
+327
+00:23:49,240 --> 00:23:52,740
+such treatment would lead to rebellion, they would
+
+328
+00:23:52,740 --> 00:23:54,740
+not, they would have changed their mind, you know?
+
+329
+00:23:58,680 --> 00:24:02,620
+Okay, I think the, yes? The last point that his
+
+330
+00:24:02,620 --> 00:24:05,080
+style of writing and narrating events attracted my
+
+331
+00:24:05,080 --> 00:24:08,300
+attention that like I am watching a documentary of
+
+332
+00:24:08,300 --> 00:24:12,100
+slavery, a documentary of like brutality and
+
+333
+00:24:12,100 --> 00:24:16,320
+cruelty that stimulates you to weave and to
+
+334
+00:24:16,320 --> 00:24:19,140
+sympathize with these slaves. Yeah, I don't know.
+
+335
+00:24:19,280 --> 00:24:21,900
+Have you much, have you read much about slavery
+
+336
+00:24:21,900 --> 00:24:25,520
+itself? Like how slavery, like, you know, we knew
+
+337
+00:24:25,520 --> 00:24:28,880
+that in the, you know, with the early colonists,
+
+338
+00:24:28,980 --> 00:24:34,380
+they came, you read about the auction, how, like,
+
+339
+00:24:34,600 --> 00:24:37,680
+people were brought to auction, you know, to the
+
+340
+00:24:37,680 --> 00:24:41,380
+market, and they sold them. So they were bringing,
+
+341
+00:24:41,760 --> 00:24:45,700
+like, Thousands of them in the market. Some of
+
+342
+00:24:45,700 --> 00:24:49,720
+them, when they are old, they were shaven. A woman
+
+343
+00:24:49,720 --> 00:24:55,240
+with her five or six kids would be
+
+344
+00:24:55,240 --> 00:25:00,100
+separated. You don't see the agony when you see a
+
+345
+00:25:00,100 --> 00:25:05,700
+mother bidding farewell for her child. I think
+
+346
+00:25:05,700 --> 00:25:08,900
+there is a song here. I don't know which page.
+
+347
+00:25:09,800 --> 00:25:13,320
+Yeah, chapter nine. You know, this song, you know,
+
+348
+00:25:13,560 --> 00:25:16,880
+breaks the heart. Have you ever tried like to
+
+349
+00:25:16,880 --> 00:25:21,040
+meditate this or to sing it? I don't know. I would
+
+350
+00:25:21,040 --> 00:25:27,080
+like sing it like this. Gone and sold and gone, it
+
+351
+00:25:27,080 --> 00:25:30,800
+would be like this. You know, to the rice swam,
+
+352
+00:25:30,940 --> 00:25:34,280
+dang and lone, where the slave whip ceaseless
+
+353
+00:25:34,280 --> 00:25:38,040
+swings, where the noisome insects sings, where the
+
+354
+00:25:38,040 --> 00:25:41,720
+fevered demons strolls, posing with the falling
+
+355
+00:25:41,720 --> 00:25:46,220
+dews, where the sticky sunbeams glare through the
+
+356
+00:25:46,220 --> 00:25:50,140
+hot and the misty air. Gone, gone, sold and gone.
+
+357
+00:25:50,340 --> 00:25:54,270
+This is how a mother would lament. Gone forever, I
+
+358
+00:25:54,270 --> 00:26:00,690
+wouldn't see him. So slavery was against family.
+
+359
+00:26:01,150 --> 00:26:04,530
+And I think he was very clever here in juxtaposing
+
+360
+00:26:04,530 --> 00:26:10,810
+the slaveholders, the family, and then the slaves
+
+361
+00:26:10,810 --> 00:26:14,610
+have no family ties. Because if you have a family,
+
+362
+00:26:15,230 --> 00:26:18,490
+this means you have identity. And I think in
+
+363
+00:26:18,490 --> 00:26:21,950
+chapter one, he was not allowed to see his mother
+
+364
+00:26:21,950 --> 00:26:25,030
+quite often. And even when he went to see his
+
+365
+00:26:25,030 --> 00:26:29,410
+mother, it was at night in the darkness because he
+
+366
+00:26:29,410 --> 00:26:33,770
+didn't. When his mother died, even like, you know,
+
+367
+00:26:33,830 --> 00:26:37,190
+he didn't he didn't feel the pain. Why? Because
+
+368
+00:26:38,280 --> 00:26:40,740
+Yeah, like she's like a stranger. He has no
+
+369
+00:26:40,740 --> 00:26:46,080
+emotional ties with his mother. You see? So
+
+370
+00:26:46,080 --> 00:26:50,120
+slavery is heartbreaking, isn't it? I don't want
+
+371
+00:26:50,120 --> 00:26:53,180
+to talk much. I might talk after your
+
+372
+00:26:53,180 --> 00:26:58,700
+presentation. So you are welcome to read and? And
+
+373
+00:26:58,700 --> 00:27:02,320
+who? And Hadeen? That's why you are talking, you
+
+374
+00:27:02,320 --> 00:27:07,940
+know? Let's see, you know, I have to quit here.
+
+375
+00:27:08,720 --> 00:27:12,740
+It's good, like, to step aside and to let, you
+
+376
+00:27:12,740 --> 00:27:16,300
+know, students be the teachers. Okay, good
+
+377
+00:27:16,300 --> 00:27:18,760
+morning, everybody. We are Hadir Tammuz and
+
+378
+00:27:18,760 --> 00:27:20,440
+Taghrid Sharaoui. Today, we are presenting
+
+379
+00:27:20,440 --> 00:27:24,700
+Douglas. The outline of our presentation hosts
+
+380
+00:27:24,700 --> 00:27:27,460
+Douglas, the purpose of writing his autobiography,
+
+381
+00:27:27,600 --> 00:27:30,060
+background information, style of writing, summary
+
+382
+00:27:30,060 --> 00:27:34,080
+themes, and finally, American features. To start
+
+383
+00:27:34,080 --> 00:27:37,040
+with, Frederick Douglass is the name Douglass gave
+
+384
+00:27:37,040 --> 00:27:39,440
+to himself after his emancipation, after he gained
+
+385
+00:27:39,440 --> 00:27:43,740
+his freedom. In slavery he was named as Frederick
+
+386
+00:27:43,740 --> 00:27:49,900
+Austin Washington Bailey. He is famously known as
+
+387
+00:27:49,900 --> 00:27:51,460
+an American abolitionist.
+
+388
+00:27:54,010 --> 00:27:57,070
+editor, orator, author, and statesman and
+
+389
+00:27:57,070 --> 00:28:01,130
+reformer. He was known as the Sage of Anacostia
+
+390
+00:28:01,130 --> 00:28:05,310
+and Lion of Anacostia. He's an ex-slave and he
+
+391
+00:28:05,310 --> 00:28:08,870
+spent most of his time after he gained his freedom
+
+392
+00:28:08,870 --> 00:28:12,210
+in lecturing and traveling to raise the awareness
+
+393
+00:28:12,210 --> 00:28:16,010
+about slavery, to abolish slavery, and to defend
+
+394
+00:28:16,010 --> 00:28:20,950
+human rights, especially the rights of women. He
+
+395
+00:28:20,950 --> 00:28:23,450
+wrote three narratives about his life. The first
+
+396
+00:28:23,450 --> 00:28:26,670
+one is our text, a narrative of the life of
+
+397
+00:28:26,670 --> 00:28:29,530
+Frederick Douglass, an American slave written by
+
+398
+00:28:29,530 --> 00:28:31,970
+himself. And the second one, My Punish and My
+
+399
+00:28:31,970 --> 00:28:35,730
+Freedom, the third one is named Life and Chance of
+
+400
+00:28:35,730 --> 00:28:39,980
+Frederick Douglass. Background information, our
+
+401
+00:28:39,980 --> 00:28:42,320
+text, The Narrative of the Life of Frederick
+
+402
+00:28:42,320 --> 00:28:44,900
+Douglass is the most well-known one of his
+
+403
+00:28:44,900 --> 00:28:48,320
+narratives. Like all the critics, it charges him
+
+404
+00:28:48,320 --> 00:28:50,820
+and they did not believe it was written, such a
+
+405
+00:28:50,820 --> 00:28:53,880
+great piece was written by a slave because slaves
+
+406
+00:28:53,880 --> 00:28:57,860
+usually were ignorant, they are not educated. So
+
+407
+00:28:57,860 --> 00:29:02,160
+they chose someone else? Yes. Yes, wizard is
+
+408
+00:29:02,160 --> 00:29:05,160
+autobiography. The tone of it is angry, emotional.
+
+409
+00:29:05,360 --> 00:29:07,900
+The narrator, it was written by the first person
+
+410
+00:29:07,900 --> 00:29:12,340
+narrator and it was clear from the title that it's
+
+411
+00:29:12,340 --> 00:29:15,580
+titled by, written by himself. And I think here we
+
+412
+00:29:15,580 --> 00:29:18,320
+have no other choice but to believe him as he was
+
+413
+00:29:18,320 --> 00:29:21,860
+an experienced man. When he narrates, he was
+
+41
+
+445
+00:31:06,340 --> 00:31:08,340
+Descriptive, like he was describing the events 
+
+446
+00:31:08,340 --> 00:31:10,820
+happened with him in his life. Narrative, like
+
+447
+00:31:10,820 --> 00:31:13,780
+when he **narrated** between his description, he was
+
+448
+00:31:13,780 --> 00:31:16,320
+narrating a lot of stories regarding himself and
+
+449
+00:31:16,320 --> 00:31:19,890
+regarding other slaves as well. Exposition, like 
+
+450
+00:31:19,890 --> 00:31:23,190
+giving background, like whenever he introduced a
+
+451
+00:31:23,190 --> 00:31:25,850
+new master, he gave us background about himself.
+
+452
+00:31:26,190 --> 00:31:28,830
+Persuasion, like when he was describing his 
+
+453
+00:31:28,830 --> 00:31:32,830
+feelings and appeal to us as readers to understand
+
+454
+00:31:32,830 --> 00:31:37,370
+the bad condition of slavery and to stand against 
+
+455
+00:31:37,370 --> 00:31:40,270
+it. This summary, this chapter one, chapter one
+
+456
+00:31:40,270 --> 00:31:44,030
+mainly has two points. The first one is he talked
+
+457
+00:31:44,030 --> 00:31:48,990
+about himself as he was born of a black woman, of
+
+458
+00:31:48,990 --> 00:31:51,630
+a black slave woman. Mainly he didn't know his 
+
+459
+00:31:51,630 --> 00:31:55,390
+father, but usually he is a white man and maybe he
+
+460
+00:31:55,390 --> 00:31:58,090
+was his master, he didn't know. Also, he mentioned 
+
+461
+00:31:58,090 --> 00:32:00,410
+that he was separated. If you were, this is the 
+
+462
+00:32:00,410 --> 00:32:05,720
+greatest irony. Yeah. He was separated from early
+
+463
+00:32:05,720 --> 00:32:10,760
+age from his mother, mainly about 11, 12 months,
+
+464
+00:32:10,800 --> 00:32:13,740
+12 months. At 12 months, he was separated **from** his
+
+465
+00:32:13,740 --> 00:32:17,480
+mother and Anna attempted to cut any other bond 
+
+466
+00:32:17,480 --> 00:32:22,600
+with other people. His master wanted him just to
+
+467
+00:32:22,600 --> 00:32:25,740
+have like, to belong just to his masters and have
+
+468
+00:32:25,740 --> 00:32:30,100
+no other bond with other people. Coming back to 
+
+469
+00:32:30,100 --> 00:32:35,040
+the slave being the son of a wife means like there
+
+470
+00:32:35,040 --> 00:32:40,560
+was a crime, there was a rape incident. This group 
+
+471
+00:32:40,560 --> 00:32:45,860
+or category of slaves were called the mulatto. The 
+
+472
+00:32:45,860 --> 00:32:48,580
+mulattoes were the worst treated. You know why?
+
+473
+00:32:49,940 --> 00:32:53,140
+Why do you think? And they were better, slaves 
+
+474
+00:32:53,140 --> 00:32:56,210
+were better than them. It's like two sins
+
+475
+00:32:56,210 --> 00:32:59,430
+together. It's like two sins together. He's a
+
+476
+00:32:59,430 --> 00:33:02,910
+prostitute and she's a slave. So they treat them
+
+477
+00:33:02,910 --> 00:33:05,170
+**worse** than they should be. Who would treat them,
+
+478
+00:33:05,410 --> 00:33:08,290
+you know, well? The mistress. The mistress. Yes.
+
+479
+00:33:08,370 --> 00:33:11,390
+The mistress because she would think that her 
+
+480
+00:33:11,390 --> 00:33:14,530
+husband betrayed her, you know, and this is the
+
+481
+00:33:14,530 --> 00:33:17,510
+fruit of the betrayal. So he would be treated, you 
+
+482
+00:33:17,510 --> 00:33:21,070
+know, worse. Like the mulattoes would be treated
+
+483
+00:33:21,070 --> 00:33:24,670
+worse, like they are the slaves themselves. The 
+
+484
+00:33:24,670 --> 00:33:28,050
+second point in this chapter when he mentioned the
+
+485
+00:33:28,050 --> 00:33:33,270
+brutal beating of his aunt, he was a witness. The
+
+486
+00:33:33,270 --> 00:33:36,750
+most important quotation, slaves know as little of
+
+487
+00:33:36,750 --> 00:33:42,050
+their ages as horses know of their life. Why was
+
+488
+00:33:42,050 --> 00:33:47,110
+she beaten? She did not obey his master's 
+
+489
+00:33:47,110 --> 00:33:51,210
+orders. He allowed her not to go out and she went 
+
+490
+00:33:51,210 --> 00:33:53,630
+and he found her in a company with another man.
+
+491
+00:33:54,070 --> 00:33:59,070
+Yeah, like she was beautiful. Yes. So her crime,
+
+492
+00:33:59,170 --> 00:34:01,530
+she was beautiful. And I think this is very clever 
+
+493
+00:34:01,530 --> 00:34:05,570
+because slavery 
+
+494
+00:34:05,570 --> 00:34:07,090
+is linked with ugliness. 
+
+495
+00:34:12,670 --> 00:34:15,710
+You know, we are beautiful. Why do you stigmatize 
+
+496
+00:34:15,710 --> 00:34:20,530
+black people by being not beautiful? This is very
+
+497
+00:34:20,530 --> 00:34:24,550
+clever of them. It's another gesture. Yes, beauty 
+
+498
+00:34:24,550 --> 00:34:29,250
+there. In blackness, there's beauty. Yes, slaves
+
+499
+00:34:29,250 --> 00:34:32,250
+know **as** little as of their ages as horses know
+
+500
+00:34:32,250 --> 00:34:34,550
+of their life. Because they are ignorant, they 
+
+501
+00:34:34,550 --> 00:34:36,810
+don't have identity like they are like the 
+
+502
+00:34:36,810 --> 00:34:38,270
+animals, like horses. 
+
+503
+00:34:58,230 --> 00:35:03,630
+didn't think of his identity. I do not recollect
+
+504
+00:35:03,630 --> 00:35:06,330
+ever seeing my mother by light day, very little 
+
+505
+00:35:06,330 --> 00:35:08,390
+communication ever took place between us. And
+
+506
+00:35:08,390 --> 00:35:11,070
+because of that, it led us to a second quotation,
+
+507
+00:35:11,230 --> 00:35:14,010
+I received a tidbit of her death with much of the
+
+508
+00:35:14,010 --> 00:35:17,530
+same emotion I should have probably felt at the
+
+509
+00:35:17,530 --> 00:35:21,170
+death of Estrella. So yes, they succeeded in 
+
+510
+00:35:21,170 --> 00:35:24,890
+cutting the bond with his family. About the
+
+511
+00:35:24,890 --> 00:35:27,470
+beating of his aunt, the louder she screamed, the
+
+512
+00:35:27,470 --> 00:35:30,950
+harder he whipped. He is so cruel, his master. I 
+
+513
+00:35:30,950 --> 00:35:34,630
+expect it would be my turn that here foreshadows
+
+514
+00:35:34,630 --> 00:35:38,550
+his beating in the future. About the second 
+
+515
+00:35:38,550 --> 00:35:43,350
+chapter, like here Douglas mentioned the lack of
+
+516
+00:35:43,350 --> 00:35:47,110
+food, lack of dress, and lack of beds, even lack
+
+517
+00:35:47,110 --> 00:35:51,310
+of hours to sleep are given to the slaves. Also,
+
+518
+00:35:51,370 --> 00:35:54,950
+he described the privilege for the slaves, the 
+
+519
+00:35:54,950 --> 00:35:59,750
+privilege of the house of a colonel. Also- What do 
+
+520
+00:35:59,750 --> 00:36:03,770
+you think deprived them from all these things? To 
+
+521
+00:36:03,770 --> 00:36:11,380
+keep them in need. To break their respect. If 
+
+522
+00:36:11,380 --> 00:36:16,040
+they, let's say, they give them all means of 
+
+523
+00:36:16,040 --> 00:36:21,260
+comfort. Imagine that Israel would give all the 
+
+524
+00:36:21,260 --> 00:36:25,180
+prisoners all the means of comfort. So these
+
+525
+00:36:25,180 --> 00:36:28,780
+people would not They will think of something
+
+526
+00:36:28,780 --> 00:36:31,280
+else, you know what I mean? It is the same with
+
+527
+00:36:31,280 --> 00:36:35,100
+the occupier policy here. They prevent us from
+
+528
+00:36:35,100 --> 00:36:40,200
+many necessities of life. Because they want to 
+
+529
+00:36:40,200 --> 00:36:46,480
+deprive us of thinking of other things. Yeah, just
+
+530
+00:36:46,480 --> 00:36:50,340
+to keep thinking about this. **the** mind to make us
+
+531
+00:36:50,340 --> 00:36:55,260
+get obsessed thinking about these things. And I 
+
+532
+00:36:55,260 --> 00:36:58,440
+think the strategy, there's strategy about food.
+
+533
+00:36:58,620 --> 00:37:00,660
+And in the narrative, there are two strategies. 
+
+534
+00:37:02,830 --> 00:37:06,370
+One either to give them like ample food, to give
+
+535
+00:37:06,370 --> 00:37:10,610
+them much. This is in the country, Baltimore. To 
+
+536
+00:37:10,610 --> 00:37:14,650
+be sick. The second is like to deprive them. And 
+
+537
+00:37:14,650 --> 00:37:17,070
+again, like you are crushing them. Both of them
+
+538
+00:37:17,070 --> 00:37:19,490
+are dealing with the same result. Like at the end,
+
+539
+00:37:19,930 --> 00:37:24,370
+you know, their spirit is crushed. Yes, the third 
+
+540
+00:37:24,370 --> 00:37:27,810
+point in this chapter, like he mentioned the songs
+
+541
+00:37:27,810 --> 00:37:31,630
+slaves were singing during their working. Here, 
+
+542
+00:37:32,350 --> 00:37:35,790
+unlike the white people think it comes out of
+
+543
+00:37:35,790 --> 00:37:37,890
+their happiness, but it comes out of their 
+
+544
+00:37:37,890 --> 00:37:40,930
+suffering, of their agony, and they sing it to
+
+545
+00:37:40,930 --> 00:37:43,420
+relieve their heart. The quotation is children
+
+546
+00:37:43,420 --> 00:37:47,540
+from 7 to 10 years old of both sexes almost naked 
+
+547
+00:37:47,540 --> 00:37:50,500
+night be seen at all season of the year. At all
+
+548
+00:37:50,500 --> 00:37:53,060
+season of the year they are naked so it refers to
+
+549
+00:37:53,060 --> 00:37:56,740
+the lack of clothes. It was considered in their 
+
+550
+00:37:56,740 --> 00:38:00,560
+mind with greatness a representative could not be 
+
+551
+00:38:00,560 --> 00:38:03,100
+prouder of his election seat in the American
+
+552
+00:38:03,100 --> 00:38:07,940
+Congress than a slave on one of the out farms 
+
+553
+00:38:07,940 --> 00:38:11,460
+would be of his election to be to a rent at the
+
+554
+00:38:11,460 --> 00:38:15,480
+great house farm. Here is an irony. Like he should 
+
+555
+00:38:15,480 --> 00:38:19,200
+write here in this quotation on the ignorance of
+
+556
+00:38:19,620 --> 00:38:21,660
+of the slaves, and because they are ignorant, they
+
+557
+00:38:21,660 --> 00:38:24,620
+did not understand that slavery everywhere is bad, 
+
+558
+00:38:24,760 --> 00:38:28,180
+slavery everywhere has the same result, the same 
+
+559
+00:38:28,180 --> 00:38:30,660
+impact, they preferred to go to the colonial
+
+560
+00:38:30,660 --> 00:38:35,860
+garden. The irony is very significant because his
+
+561
+00:38:35,860 --> 00:38:39,680
+irony or this juxtaposition shows like, yes, 
+
+562
+00:38:39,900 --> 00:38:42,420
+you're talking about freedom, you're talking about
+
+563
+00:38:42,420 --> 00:38:48,320
+a state or a country which is governed by the 
+
+564
+00:38:48,320 --> 00:38:51,300
+constitution, the Declaration of Independence, and
+
+565
+00:38:51,300 --> 00:38:54,900
+see here, those people who mistakenly think that
+
+566
+00:38:54,900 --> 00:38:57,660
+they are representative of their states, what kind 
+
+567
+00:38:57,660 --> 00:39:00,540
+of states, what kind of freedom you have in this
+
+568
+00:39:00,540 --> 00:39:04,970
+country? Yes, here I like this quotation so much
+
+569
+00:39:04,970 --> 00:39:08,970
+about the songs. I have sometimes thought that the
+
+570
+00:39:08,970 --> 00:39:11,890
+mere hearing of these songs would do more to
+
+571
+00:39:11,890 --> 00:39:14,090
+impress some minds with the horrible character of
+
+572
+00:39:14,090 --> 00:39:16,630
+slavery than the reading of the whole volumes of 
+
+573
+00:39:16,630 --> 00:39:19,330
+philosophy. Also, the songs of the slaves
+
+574
+00:39:19,330 --> 00:39:22,490
+represent the sorrow of their heart and he is
+
+575
+00:39:22,490 --> 00:39:27,630
+relieved by them. About the third chapter, the 
+
+576
+00:39:27,630 --> 00:39:32,110
+third chapter was a description to the life of the 
+
+577
+00:39:32,110 --> 00:39:36,130
+colonial guardian. He said that scarcely a day 
+
+578
+00:39:36,130 --> 00:39:40,770
+passed during the summer, but that some slaves had
+
+579
+00:39:40,770 --> 00:39:43,330
+to take the lash for stealing fruits. The slaves 
+
+580
+00:39:43,330 --> 00:39:46,810
+became as fearful of terror as of the lash. Here
+
+581
+00:39:46,810 --> 00:39:50,410
+is also irony because slaves could not enjoy the
+
+582
+00:39:50,410 --> 00:39:54,960
+fruits of their labor. It's like one of the
+
+583
+00:39:54,960 --> 00:39:58,260
+symbols of the narrative. So you have a garden,
+
+584
+00:39:59,240 --> 00:40:03,240
+and this garden, you know, is protected by putting
+
+585
+00:40:03,240 --> 00:40:08,020
+tars. So if you want to know who's, like any slave 
+
+586
+00:40:08,020 --> 00:40:11,640
+caught up with tar, that would be beaten. But the
+
+587
+00:40:11,640 --> 00:40:14,020
+symbol is like this garden, which in Lloyd's
+
+588
+00:40:14,020 --> 00:40:19,820
+Plantation, it has all types of fruit. So it's 
+
+589
+00:40:19,820 --> 00:40:25,850
+like, a garden of Eden, you know? And the slaves
+
+590
+00:40:25,850 --> 00:40:30,310
+are like what? They stay, like Satan. They are not
+
+591
+00:40:30,310 --> 00:40:33,250
+allowed, you know, even to come back from this,
+
+592
+00:40:33,850 --> 00:40:35,090
+you know? So this is
+
+593
+00:40:38,400 --> 00:40:42,020
+The slaves were 
+
+594
+00:40:42,020 --> 00:40:45,760
+perceived like devil. They should not be allowed
+
+595
+00:40:45,760 --> 00:40:48,420
+to go to that because if they would go to that, 
+
+596
+00:40:48,820 --> 00:40:50,740
+they would spoil, they would corrupt, they would
+
+597
+00:40:50,740 --> 00:40:55,120
+seduce the people there. So they should be kept
+
+598
+00:40:55,120 --> 00:40:58,280
+away from that. This is one of the symbols because 
+
+599
+00:40:58,280 --> 00:41:00,900
+when we talk about the fictional element, we are
+
+600
+00:41:00,900 --> 00:41:05,790
+talking about symbolism. Yes, they never know when
+
+601
+00:41:05,790 --> 00:41:08,110
+they were saved from punishment. Everything
+
+602
+00:41:08,110 --> 00:41:10,810
+depends upon the luck of the horses. Here we see
+
+603
+00:41:10,810 --> 00:41:13,890
+that their master loved his horses more than his
+
+604
+00:41:13,890 --> 00:41:16,110
+slaves. Like here they are treated not like
+
+605
+00:41:16,110 --> 00:41:19,210
+animals but **less than** the animals. The 
+
+606
+00:41:19,210 --> 00:41:22,570
+slaveholders have been known to send spies among
+
+607
+00:41:22,570 --> 00:41:25,230
+their slaves to ascertain their views and feelings 
+
+608
+00:41:25,230 --> 00:41:28,850
+in regard to their condition. He, like the 
+
+609
+00:41:28,850 --> 00:41:33,270
+Christian people here, treated them and taught
+
+610
+00:41:33,270 --> 00:41:36,370
+them how to be hypocrites, how to lie, because
+
+611
+00:41:36,370 --> 00:41:40,890
+they are supposed to praise their masters instead
+
+612
+00:41:40,890 --> 00:41:44,330
+of all their agony and all their suffering. So
+
+613
+00:41:44,330 --> 00:41:47,330
+they have to learn how to flatter. If they are not 
+
+614
+00:41:47,330 --> 00:41:51,490
+good at flattery, they will be punished. The irony
+
+615
+00:41:51,490 --> 00:41:55,490
+is telling the truth leads to punishment. But
+
+616
+00:41:55,490 --> 00:41:58,790
+telling a lie, flattery, leads to the reward. Like 
+
+617
+00:41:58,790 --> 00:42:02,030
+look here, it's very ironic. All these things 
+
+618
+00:42:02,030 --> 00:42:06,050
+achieved in reality. So it's a part of, it's a
+
+619
+00:42:06,050 --> 00:42:09,730
+masterpiece. And this challenges, like you are
+
+620
+00:42:09,730 --> 00:42:12,510
+telling your story, but you are fictionalizing it.
+
+621
+00:42:14,180 --> 00:42:17,120
+Many under the influence of prejudice think their
+
+622
+00:42:17,120 --> 00:42:19,940
+own masters are better than the masters of the 
+
+623
+00:42:19,940 --> 00:42:23,160
+other slaves. It is not uncommon for slaves even
+
+624
+00:42:23,160 --> 00:42:27,600
+to fall out and quarrel among themselves about the
+
+625
+00:42:27,600 --> 00:42:29,460
+relative goodness of their masters. 
+
+626
+00:42:33,500 --> 00:42:37,680
+Yes, this
+
+627
+00:42:37,680 --> 00:42:38,920
+is because of their ignorance. 
+
+628
+00:42:41,880 --> 00:42:46,120
+Chapter four mainly Douglas mentioned two stories, 
+
+629
+00:42:46,540 --> 00:42:50,440
+one of male and other of female slaves in which 
+
+630
+00:42:50,440 --> 00:42:56,420
+they are **killed** of a cold blood. The masters
+
+631
+00:42:56,420 --> 00:42:59,580
+killed them for trivial things and nor the society
+
+632
+00:42:59,580 --> 00:43:04,060
+nor the law questioned them. It was setting a 
+
+633
+00:43:04,060 --> 00:43:06,060
+dangerous example to the other, like they killed
+
+634
+00:43:06,060 --> 00:43:08,760
+them in order to stop the other from thinking of
+
+635
+00:43:08,760 --> 00:43:12,000
+disobeying their masters, to make them an example
+
+636
+00:43:12,00
+
+667
+00:45:21,550 --> 00:45:26,890
+But her action is harshly disapproved by her
+
+668
+00:45:26,890 --> 00:45:32,910
+husband. When he sees that, he says, if you give a
+
+669
+00:45:32,910 --> 00:45:35,490
+slave an inch, he will take a mile. A slave
+
+670
+00:45:35,490 --> 00:45:38,250
+should know nothing but to obey his master to do
+
+671
+00:45:38,250 --> 00:45:45,500
+what he is told to do. He want him to blindly obey
+
+672
+00:45:45,500 --> 00:45:49,660
+them without even thinking. In chapter seven,
+
+673
+00:45:50,620 --> 00:45:56,280
+Douglas learns a new lesson about slavery. The
+
+674
+00:45:56,280 --> 00:46:00,720
+effect of slavery is not merely has all its effect
+
+675
+00:46:00,720 --> 00:46:05,420
+on the slaves, but also in their masters. We say
+
+676
+00:46:05,420 --> 00:46:09,260
+slavery soon proved its ability to divert her of
+
+677
+00:46:09,260 --> 00:46:12,840
+these heavenly qualities. Mrs. Sophia, she turns
+
+678
+00:46:12,840 --> 00:46:19,060
+from being a kind person to a brutal one.
+
+679
+00:46:23,810 --> 00:46:29,850
+At the age of 12, he read a book entitled The
+
+680
+00:46:29,850 --> 00:46:32,390
+Columbian Orator. It is a philosophical
+
+681
+00:46:32,390 --> 00:46:36,510
+conversation between a slave and his master. The
+
+682
+00:46:36,510 --> 00:46:42,190
+slave is trying to convince his master in order to
+
+683
+00:46:42,190 --> 00:46:47,050
+emancipate him, and he gives a powerful piece of
+
+684
+00:46:47,050 --> 00:46:53,540
+rhetoric. In this book, Douglass is exposed to the
+
+685
+00:46:53,540 --> 00:46:58,700
+term of abolitionist. As I read under it, I would
+
+686
+00:46:58,700 --> 00:47:03,380
+at times feel that learning to learn had been a
+
+687
+00:47:03,380 --> 00:47:07,460
+curse rather than being a blessing. Yes, it's very
+
+688
+00:47:07,460 --> 00:47:12,640
+ironic. Why? The more he reads, the more it hurts
+
+689
+00:47:12,640 --> 00:47:17,190
+himself of the reality that he is a slave. When
+
+690
+00:47:17,190 --> 00:47:22,610
+you read and write, it means like you know more.
+
+691
+00:47:24,010 --> 00:47:26,850
+This one thing. Again, when you read and write,
+
+692
+00:47:26,950 --> 00:47:29,910
+you become very sensitive. See what I mean? When
+
+693
+00:47:29,910 --> 00:47:33,990
+you are educated, you become sensitive. So, like
+
+694
+00:47:33,990 --> 00:47:37,430
+it's very ridiculous, like he wished he had not
+
+695
+00:47:37,430 --> 00:47:38,670
+learned how to read and write.
+
+696
+00:47:41,710 --> 00:47:44,790
+to see how slavery was a crime. He started to see
+
+697
+00:47:44,790 --> 00:47:48,090
+how slavery was a crime against humanity in
+
+698
+00:47:48,090 --> 00:47:51,570
+general. So this is the greatest idol. Yeah, go
+
+699
+00:47:51,570 --> 00:47:55,870
+ahead. After that, his master died, leaving him,
+
+700
+00:47:56,670 --> 00:48:00,330
+we know that slaves are bartered within their
+
+701
+00:48:00,330 --> 00:48:05,630
+master's hands. And when he died, he was ranked or
+
+702
+00:48:05,630 --> 00:48:11,440
+lined in a position equally to animals. To be
+
+703
+00:48:11,440 --> 00:48:18,000
+sold. You take these slaves and, you know, like to
+
+704
+00:48:18,000 --> 00:48:21,340
+match this, like you take, you know, like three
+
+705
+00:48:21,340 --> 00:48:27,340
+lions or three swine. So they were equated with
+
+706
+00:48:27,340 --> 00:48:31,570
+animals. We are all ranked with the horses, sheeps
+
+707
+00:48:31,570 --> 00:48:34,190
+and swine. There were horses and men, cattle and
+
+708
+00:48:34,190 --> 00:48:41,150
+women. We see that both two words are a human
+
+709
+00:48:41,150 --> 00:48:44,430
+being and an animal putting equally within the
+
+710
+00:48:44,430 --> 00:48:47,510
+same context. Pigs and children all holding the
+
+711
+00:48:47,510 --> 00:48:49,730
+same rank in the scale of being and we're all
+
+712
+00:48:49,730 --> 00:48:52,310
+subjected to the same narrow examination. Both are
+
+713
+00:48:52,310 --> 00:48:53,170
+equally presented.
+
+714
+00:48:55,940 --> 00:49:00,460
+In chapter nine, he moved to Thomas Plantation. In
+
+715
+00:49:00,460 --> 00:49:06,540
+chapter nine, there's a critique of the practices
+
+716
+00:49:06,540 --> 00:49:10,200
+of the Christian people, harsh criticism of the
+
+717
+00:49:10,200 --> 00:49:16,710
+practices of them. The quotation, I have seen, tie
+
+718
+00:49:16,710 --> 00:49:19,830
+up a lamb young woman and whip her with heavily,
+
+719
+00:49:20,350 --> 00:49:25,190
+the master whipped her, whipped his slave, a
+
+720
+00:49:25,190 --> 00:49:31,250
+female woman, bitterly, and he quoted and evident
+
+721
+00:49:31,250 --> 00:49:35,130
+or approved from the scripture. Like he, in the
+
+722
+00:49:35,130 --> 00:49:39,090
+last bit, he that know his master's will and does
+
+723
+00:49:39,090 --> 00:49:42,130
+it not shall be beaten with many stripes. Who will
+
+724
+00:49:42,130 --> 00:49:47,410
+not obey his master will be beaten bitterly. And
+
+725
+00:49:47,410 --> 00:49:50,970
+this is the white loaf of bread. Do you remember
+
+726
+00:49:50,970 --> 00:49:54,730
+Unbelieving Bread? White loaf of bread, like how
+
+727
+00:49:54,730 --> 00:50:01,460
+slavery was entrenched in scripture. In chapter
+
+728
+00:50:01,460 --> 00:50:04,580
+10, we are exposed to the climatic point here when
+
+729
+00:50:04,580 --> 00:50:11,480
+he beats his master. And it is considered an act
+
+730
+00:50:11,480 --> 00:50:15,820
+of counterattack, an act of fighting back. I felt
+
+731
+00:50:15,820 --> 00:50:18,200
+as I never felt before. It was a glorious
+
+732
+00:50:18,200 --> 00:50:20,840
+resurrection from the tomb of slavery to the
+
+733
+00:50:20,840 --> 00:50:24,160
+heaven to freedom. He felt that as if he raised
+
+734
+00:50:24,160 --> 00:50:28,300
+from death. The metaphors here, the tomb of
+
+735
+00:50:28,300 --> 00:50:28,540
+slavery,
+
+736
+00:50:36,860 --> 00:50:41,220
+How lovely the rhetoric is, how rich this
+
+737
+00:50:41,220 --> 00:50:42,760
+narrative follows.
+
+738
+00:50:56,250 --> 00:51:00,830
+Here he is formally, in a legal sense, he is still
+
+739
+00:51:00,830 --> 00:51:05,010
+a slave. But as long as he fights back, he
+
+740
+00:51:05,010 --> 00:51:10,120
+considers him conceptually a free man. Then he
+
+741
+00:51:10,120 --> 00:51:18,160
+went to another master who is freelance, and now
+
+742
+00:51:18,160 --> 00:51:22,160
+he gives us another version of those masters. He's
+
+743
+00:51:22,160 --> 00:51:28,280
+a kind person, not as his previous ones, coffee
+
+744
+00:51:28,280 --> 00:51:29,400
+and oats.
+
+745
+00:51:31,910 --> 00:51:36,030
+And this indicates that Douglas is not attacking
+
+746
+00:51:36,030 --> 00:51:39,750
+religion itself, but he attacks the practices of
+
+747
+00:51:39,750 --> 00:51:44,110
+it. Somebody might ask, what is the value of
+
+748
+00:51:44,110 --> 00:51:49,630
+naming the slave owners or the slave masters like
+
+749
+00:51:49,630 --> 00:51:56,290
+this, Kofi, Seville, what else? Freeland, also it
+
+750
+00:51:56,290 --> 00:51:57,270
+has connotations.
+
+751
+00:51:59,920 --> 00:52:03,020
+It frightens them. It frightens them. Oh Mr.
+
+752
+00:52:03,160 --> 00:52:06,140
+Sidney, it's going to be a lesson? My God, you
+
+753
+00:52:06,140 --> 00:52:11,960
+know, your heart starts beating. And usually like
+
+754
+00:52:11,960 --> 00:52:15,440
+this is a cultural issue. Like some people might
+
+755
+00:52:15,440 --> 00:52:16,660
+name their kids.
+
+756
+00:52:22,430 --> 00:52:29,690
+Distract. Yeah, like this is to keep away jealousy
+
+757
+00:52:29,690 --> 00:52:35,530
+or envy. There is an incident in the companion's
+
+758
+00:52:35,530 --> 00:52:38,850
+life where they asked about why they named their
+
+759
+00:52:38,850 --> 00:52:42,390
+sons with ugly names. They said to frighten the
+
+760
+00:52:42,390 --> 00:52:44,810
+enemy. Frighten the enemy. And this is the story.
+
+761
+00:52:46,010 --> 00:52:51,760
+OK, good. In chapter 11, it is also a point of
+
+762
+00:52:51,760 --> 00:52:57,100
+enlightenment. He gave an attempt to teach his
+
+763
+00:52:57,100 --> 00:53:01,380
+fellow slaves and then he
+
+764
+00:53:03,030 --> 00:53:06,310
+plot a plan in order to escape from his masters,
+
+765
+00:53:06,490 --> 00:53:10,570
+but he's tricked and returned back to his master.
+
+766
+00:53:11,110 --> 00:53:17,990
+He went to New York, where he becomes a free man.
+
+767
+00:53:18,430 --> 00:53:21,490
+and he changes his name from Pelly to Douglas in
+
+768
+00:53:21,490 --> 00:53:24,410
+order not to be caught. They move north in
+
+769
+00:53:24,410 --> 00:53:29,130
+Massachusetts, he and his wife, and he's actively
+
+770
+00:53:29,130 --> 00:53:32,550
+engaged in an abolitionist movement as a writer
+
+771
+00:53:32,550 --> 00:53:35,930
+and as a writer. So at this point, we can see that
+
+772
+00:53:35,930 --> 00:53:39,490
+Douglas is given a passport to freedom.
+
+773
+00:53:42,940 --> 00:53:48,780
+The theme of identity is prominently shown here.
+
+774
+00:53:51,160 --> 00:53:56,440
+Throughout the narrative, his masters tries to
+
+775
+00:53:56,440 --> 00:53:59,840
+strip him from his own identity in order not to
+
+776
+00:53:59,840 --> 00:54:03,400
+make him take role of his actions. He says, the
+
+777
+00:54:03,400 --> 00:54:05,700
+white children could not tell their ages. I could
+
+778
+00:54:05,700 --> 00:54:08,120
+not tell why I ought to be deprived of the same
+
+779
+00:54:08,120 --> 00:54:10,420
+privilege. Knowing one's age.
+
+780
+00:54:18,650 --> 00:54:24,670
+So he considered having a birthday and having a
+
+781
+00:54:24,670 --> 00:54:27,630
+location in history and time is a privilege that
+
+782
+00:54:27,630 --> 00:54:31,330
+he is deprived from. Throughout writing, one's
+
+783
+00:54:31,330 --> 00:54:37,650
+identity is affirmed. We are exposed to the act of
+
+784
+00:54:37,650 --> 00:54:42,730
+writing as a means of assertion. And Douglass is
+
+785
+00:54:42,730 --> 00:54:46,530
+transformed into a free man. I mentioned that
+
+786
+00:54:46,530 --> 00:54:49,990
+point that there is no two narrating and this adds
+
+787
+00:54:49,990 --> 00:54:53,170
+to the credibility of his narrative. The one who
+
+788
+00:54:53,170 --> 00:54:56,990
+is a slave, we found it in the title, an American
+
+789
+00:54:56,990 --> 00:54:59,890
+slave in the title. And the free man and writer in
+
+790
+00:54:59,890 --> 00:55:02,150
+the last bit of the title written by himself,
+
+791
+00:55:02,250 --> 00:55:04,050
+himself like assertion of his identity.
+
+792
+00:55:07,640 --> 00:55:10,480
+Ignorance as a tool of slavery and the power of
+
+793
+00:55:10,480 --> 00:55:16,640
+education. His masters and slaveholders tries in
+
+794
+00:55:16,640 --> 00:55:17,600
+order to keep him.
+
+795
+00:55:21,490 --> 00:55:24,030
+If you teach that slave how to read, his master,
+
+796
+00:55:24,110 --> 00:55:27,970
+Mr. Old, saying to his wife, if you teach that
+
+797
+00:55:27,970 --> 00:55:31,910
+slave how to read, there would be no keeping him.
+
+798
+00:55:31,950 --> 00:55:34,650
+It would forever unfit him to be a slave. Once he
+
+799
+00:55:34,650 --> 00:55:38,610
+becomes educated, he will not be a slave anymore.
+
+800
+00:55:39,890 --> 00:55:43,750
+So ignorance was, as she was saying, ignorance was
+
+801
+00:55:43,750 --> 00:55:47,140
+something deliberate, you know? This quote is
+
+802
+00:55:47,140 --> 00:55:51,400
+given by Douglass, not in the narrative. The mere
+
+803
+00:55:51,400 --> 00:55:53,720
+act of writing was the ultimate act of self
+
+804
+00:55:53,720 --> 00:55:56,820
+-affirmation, the ultimate denial of enslavement.
+
+805
+00:55:56,920 --> 00:56:00,560
+It shows the powerful of the act of writing.
+
+806
+00:56:03,510 --> 00:56:08,010
+This when he gone through the Columbian Orator,
+
+807
+00:56:08,210 --> 00:56:11,410
+the book that he... The reading of these documents
+
+808
+00:56:11,410 --> 00:56:14,310
+enabled me to utter my thoughts, to meet the
+
+809
+00:56:14,310 --> 00:56:17,230
+arguments brought forward and sustain slavery. But
+
+810
+00:56:17,230 --> 00:56:19,490
+while they relieved me in one difficulty, they
+
+811
+00:56:19,490 --> 00:56:22,110
+brought me another even more painful than the one
+
+812
+00:56:22,110 --> 00:56:26,490
+which I was relieved. The more he discovered that
+
+813
+00:56:26,490 --> 00:56:29,950
+he is a slave, the more it's painful to him.
+
+814
+00:56:33,850 --> 00:56:38,990
+And slavery, we are exposed to the hardships, the
+
+815
+00:56:38,990 --> 00:56:44,770
+whipping of the slaves. The female slave who is
+
+816
+00:56:44,770 --> 00:56:48,810
+whipped bitterly and he says he was severely
+
+817
+00:56:48,810 --> 00:56:52,990
+whipped by the chief gardener. You have seen how a
+
+818
+00:56:52,990 --> 00:56:55,430
+man was made a slave and you shall see how a slave
+
+819
+00:56:55,430 --> 00:57:00,370
+was made a man. Being a slave means being inhuman.
+
+820
+00:57:02,750 --> 00:57:05,630
+And a cheerful eye under the influence is if
+
+821
+00:57:05,630 --> 00:57:09,610
+slavery soon become red and red. Those lines are
+
+822
+00:57:09,610 --> 00:57:14,910
+directed to his mistress, who transformed from
+
+823
+00:57:14,910 --> 00:57:18,090
+being a kind person who considered him as a
+
+824
+00:57:18,090 --> 00:57:22,670
+genuine human being to an outrageous one who
+
+825
+00:57:22,670 --> 00:57:23,590
+once...
+
+826
+00:57:26,990 --> 00:57:31,790
+The hypocrisy, he criticizes the practices of
+
+827
+00:57:31,790 --> 00:57:36,890
+those hypocrite Christians. He, this line, the
+
+828
+00:57:36,890 --> 00:57:40,510
+hypocrite Christians, Thomas and Covey, they beat
+
+829
+00:57:40,510 --> 00:57:44,350
+slaves while reciting scriptural verses. See how,
+
+830
+00:57:44,830 --> 00:57:46,230
+what contradictory it is.
+
+831
+00:57:53,720 --> 00:57:56,940
+But he was not, he was an objective in his
+
+832
+00:57:56,940 --> 00:58:00,160
+description because there was a preacher who tries
+
+833
+00:58:00,160 --> 00:58:02,340
+to convince the slave owners in order to
+
+834
+00:58:02,340 --> 00:58:07,140
+emancipate their own slaves. So there are good
+
+835
+00:58:07,140 --> 00:58:10,260
+Christian and bad Christian. So Douglass is not
+
+836
+00:58:10,260 --> 00:58:15,040
+attacking religion, but religious hypocrisy. This
+
+837
+00:58:15,040 --> 00:58:19,660
+is our presentation. Thank you. Thank you very
+
+838
+00:58:19,660 --> 00:58:26,480
+much. You have finished the book. and I think you
+
+839
+00:58:26,480 --> 00:58:30,300
+have left nothing for us to say. We have a lot of
+
+840
+00:58:30,300 --> 00:58:34,480
+things to say and I think You should read because
+
+841
+00:58:34,480 --> 00:58:36,820
+not all of you have read. This is what I
+
+842
+00:58:36,820 --> 00:58:40,200
+discovered today. You should read because when you
+
+843
+00:58:40,200 --> 00:58:45,120
+read, we discuss and like your analysis becomes
+
+844
+00:58:45,120 --> 00:58:49,220
+deeper. So I think next time you should read more
+
+845
+00:58:49,220 --> 00:58:52,940
+and we're going to discuss. Perhaps I'll be taking
+
+846
+00:58:52,940 --> 00:58:56,200
+the first part of the lecture, commenting further
+
+847
+00:58:56,200 --> 00:59:02,640
+on certain quotations and then like, you know, if
+
+848
+00:59:02,640 --> 00:59:05,540
+you want like I'm not sure like they are going to
+
+849
+00:59:05,540 --> 00:59:09,680
+continue their presentation they are done so let's
+
+850
+00:59:09,680 --> 00:59:12,640
+have general discussion like you have to read and
+
+851
+00:59:12,640 --> 00:59:15,080
+to see you know which quotation should we dwell
+
+852
+00:59:15,080 --> 00:59:19,500
+upon thank you very much for being for coming and
+
+853
+00:59:19,500 --> 00:59:20,540
+for being prepared 
diff --git a/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/QLYgzAwRzBg_raw.json b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/QLYgzAwRzBg_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..01b38e968be30c0ae0978755d6cbeb2ec7c0a705
--- /dev/null
+++ b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/QLYgzAwRzBg_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4680, "start": 19.78, "end": 46.8, "text": " Bismillah ar-Rahman ar-Rahim. Wassalamualaikum warahmatullahi wabarakatuh. Good morning everybody. It's my pleasure today to start like class 22 I think, 22nd or 24th to be more accurate because this is week number 12. 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And it seems like the presenters are having a very bulging presentation. And I don't want to spoil their presentation, but this class would be like this. 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And then we'll give the presenter, the presenters like a chance to present. And perhaps if time is left, we're going to comment, I'm going to comment, okay? So let's see. Douglas narrative, guess what?", "tokens": [437, 291, 362, 1401, 11, 428, 4134, 11, 1392, 30, 400, 550, 321, 603, 976, 264, 35594, 11, 264, 36987, 411, 257, 2931, 281, 1974, 13, 400, 4317, 498, 565, 307, 1411, 11, 321, 434, 516, 281, 2871, 11, 286, 478, 516, 281, 2871, 11, 1392, 30, 407, 718, 311, 536, 13, 23010, 9977, 11, 2041, 437, 30], "avg_logprob": -0.16644596750453367, "compression_ratio": 1.5093167701863355, "no_speech_prob": 0.0, "words": [{"start": 69.15, "end": 69.43, "word": " what", "probability": 0.5634765625}, {"start": 69.43, "end": 69.55, "word": " you", "probability": 0.96435546875}, {"start": 69.55, "end": 69.71, "word": " have", "probability": 0.9404296875}, {"start": 69.71, "end": 70.01, "word": " read,", "probability": 0.970703125}, {"start": 70.21, "end": 70.35, "word": " your", "probability": 0.8916015625}, {"start": 70.35, "end": 70.87, "word": " response,", "probability": 0.9560546875}, {"start": 71.57, "end": 71.95, "word": " okay?", "probability": 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Drums start to dig my mind. Footsteps scratch my mind. People come more and more until they become a flog of sore. I wish to be dumb, not to feel that numb. But what caused this pain? Is this because of walking on the rain? Or my mind get older and I have to change my brain? My heart is popping up until he dig into my sub. 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She is the white and I am a black. I say we will never walk in a trace. As usual, it's very creative, you know.", "tokens": [883, 1871, 436, 11865, 300, 436, 486, 829, 364, 917, 13, 1240, 307, 264, 2418, 293, 286, 669, 257, 2211, 13, 286, 584, 321, 486, 1128, 1792, 294, 257, 13508, 13, 1018, 7713, 11, 309, 311, 588, 5880, 11, 291, 458, 13], "avg_logprob": -0.1514353169951328, "compression_ratio": 1.296, "no_speech_prob": 0.0, "words": [{"start": 188.64, "end": 188.86, "word": " No", "probability": 0.082275390625}, {"start": 188.86, "end": 189.18, "word": " matter", "probability": 0.853515625}, {"start": 189.18, "end": 189.46, "word": " they", "probability": 0.7998046875}, {"start": 189.46, "end": 190.12, "word": " pretend", "probability": 0.9091796875}, {"start": 190.12, "end": 190.82, "word": " that", "probability": 0.86865234375}, {"start": 190.82, "end": 191.1, "word": " they", "probability": 0.89892578125}, {"start": 191.1, "end": 191.34, "word": " will", "probability": 0.89892578125}, {"start": 191.34, "end": 191.58, "word": " put", "probability": 0.9267578125}, {"start": 191.58, "end": 191.84, "word": " an", "probability": 0.94091796875}, {"start": 191.84, "end": 192.24, "word": " end.", "probability": 0.91650390625}, {"start": 192.58, "end": 192.78, "word": " She", "probability": 0.86376953125}, {"start": 192.78, "end": 193.08, "word": " is", "probability": 0.94140625}, {"start": 193.08, "end": 193.2, "word": " the", "probability": 0.8271484375}, {"start": 193.2, "end": 193.5, "word": " white", "probability": 0.85302734375}, {"start": 193.5, "end": 193.82, "word": " and", "probability": 0.79638671875}, {"start": 193.82, "end": 194.18, "word": " I", "probability": 0.9990234375}, {"start": 194.18, "end": 194.42, "word": " am", "probability": 0.951171875}, {"start": 194.42, "end": 194.62, "word": " a", "probability": 0.88232421875}, {"start": 194.62, "end": 194.98, "word": " black.", "probability": 0.85546875}, {"start": 195.38, "end": 195.6, "word": " I", "probability": 0.99853515625}, {"start": 195.6, "end": 195.9, "word": " say", "probability": 0.94873046875}, {"start": 195.9, "end": 196.1, "word": " we", "probability": 0.8486328125}, {"start": 196.1, "end": 196.3, "word": " will", "probability": 0.89990234375}, {"start": 196.3, "end": 196.7, "word": " never", "probability": 0.92724609375}, {"start": 196.7, "end": 197.34, "word": " walk", "probability": 0.919921875}, {"start": 197.34, "end": 197.6, "word": " in", "probability": 0.95556640625}, {"start": 197.6, "end": 197.72, "word": " a", "probability": 0.9716796875}, {"start": 197.72, "end": 198.1, "word": " trace.", "probability": 0.8525390625}, {"start": 201.34, "end": 201.94, "word": " As", "probability": 0.1444091796875}, {"start": 201.94, "end": 202.3, "word": " usual,", "probability": 0.93359375}, {"start": 202.6, "end": 202.84, "word": " it's", "probability": 0.956298828125}, {"start": 202.84, "end": 203.1, "word": " very", "probability": 0.85400390625}, {"start": 203.1, "end": 203.76, "word": " creative,", "probability": 0.921875}, {"start": 204.3, "end": 204.68, "word": " you", "probability": 0.96142578125}, {"start": 204.68, "end": 204.84, "word": " know.", "probability": 0.8818359375}], "temperature": 1.0}, {"id": 9, "seek": 23272, "start": 206.06, "end": 232.72, "text": " I think Hadil is a great project of creativity. You know, she always comes up with new ideas. 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Both of them were exposed to bad treatment. We saw how Dickinson last time was complaining she was isolating herself from society because of, and even she never wanted to get married because of, you know, the traditional way of looking at the wife and how women were conceived in general. Today I think", "tokens": [411, 20828, 770, 1970, 13, 6767, 295, 552, 645, 9495, 281, 1578, 5032, 13, 492, 1866, 577, 18754, 14321, 1036, 565, 390, 20740, 750, 390, 48912, 7530, 490, 4086, 570, 295, 11, 293, 754, 750, 1128, 1415, 281, 483, 5259, 570, 295, 11, 291, 458, 11, 264, 5164, 636, 295, 1237, 412, 264, 3836, 293, 577, 2266, 645, 34898, 294, 2674, 13, 2692, 286, 519], "avg_logprob": -0.1530539741118749, "compression_ratio": 1.5613207547169812, "no_speech_prob": 0.0, "words": [{"start": 233.7, "end": 234.04, "word": " like", "probability": 0.4619140625}, {"start": 234.04, "end": 234.92, "word": " discriminated", "probability": 0.812744140625}, {"start": 234.92, "end": 235.46, "word": " against.", "probability": 0.953125}, {"start": 235.7, "end": 235.86, "word": " Both", "probability": 0.8623046875}, {"start": 235.86, "end": 236.02, "word": " of", "probability": 0.97021484375}, {"start": 236.02, "end": 237.02, "word": " them", "probability": 0.90185546875}, {"start": 237.02, "end": 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Somebody or like, we are having now a man who is telling his story, but it's a fictional story. It's an autobiography, however it is, you know, a literal work, and this is, you know, perhaps one of the important questions that we are going to answer.", "tokens": [492, 434, 10850, 257, 9977, 11, 291, 458, 11, 309, 311, 264, 912, 4585, 13, 13463, 420, 411, 11, 321, 366, 1419, 586, 257, 587, 567, 307, 3585, 702, 1657, 11, 457, 309, 311, 257, 28911, 1657, 13, 467, 311, 364, 45747, 5820, 11, 4461, 309, 307, 11, 291, 458, 11, 257, 20411, 589, 11, 293, 341, 307, 11, 291, 458, 11, 4317, 472, 295, 264, 1021, 1651, 300, 321, 366, 516, 281, 1867, 13], "avg_logprob": -0.17197780115039726, "compression_ratio": 1.5742574257425743, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 262.02, "end": 262.24, "word": " We're", "probability": 0.776123046875}, {"start": 262.24, "end": 262.88, "word": " discussing", "probability": 0.91552734375}, {"start": 262.88, "end": 263.28, "word": " a", "probability": 0.97119140625}, {"start": 263.28, "end": 263.8, "word": " narrative,", "probability": 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It's an autobiography, but still it is a fictional work of art, which has perhaps a plot and climax, anticlimax, and so on. So let me start by asking you, how did you find the narrative? Are you done with it, or you're still at the beginning? Okay. 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Yes, please. Well, it's not the first time that I encountered such work. I read a book before, and it's just the same as President Blassie's book. What book did you read? Twelve Years a Slave, by Solomon Johnson. 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This is a personal experience and he was very subjective. He was not telling the truth. He was using his rhetorical skills to mislead people. 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He has the skill of narrating, exposing, you know, and at the end of it, it is his own story. You know, we're not talking, it's part of history. It's part of reality. You know, he's talking about himself.", "tokens": [12466, 570, 415, 311, 1417, 466, 957, 1752, 13, 634, 575, 264, 5389, 295, 6397, 990, 11, 33178, 11, 291, 458, 11, 293, 412, 264, 917, 295, 309, 11, 309, 307, 702, 1065, 1657, 13, 509, 458, 11, 321, 434, 406, 1417, 11, 309, 311, 644, 295, 2503, 13, 467, 311, 644, 295, 4103, 13, 509, 458, 11, 415, 311, 1417, 466, 3647, 13], "avg_logprob": -0.16802884615384617, "compression_ratio": 1.639240506329114, "no_speech_prob": 3.2782554626464844e-06, "words": [{"start": 745.94, "end": 746.44, "word": " authentic", "probability": 0.76025390625}, {"start": 746.44, "end": 746.78, "word": " because", "probability": 0.69140625}, {"start": 746.78, "end": 747.06, "word": " he's", "probability": 0.9111328125}, {"start": 747.06, "end": 747.32, "word": " talking", "probability": 0.85546875}, {"start": 747.32, "end": 747.64, "word": " about", "probability": 0.91357421875}, {"start": 747.64, "end": 748.12, "word": " real", "probability": 0.8583984375}, {"start": 748.12, "end": 748.64, "word": " experience.", "probability": 0.86181640625}, {"start": 748.84, "end": 748.88, "word": " He", "probability": 0.93603515625}, {"start": 748.88, "end": 749.18, "word": " has", "probability": 0.93701171875}, {"start": 749.18, "end": 749.44, "word": " the", "probability": 0.85205078125}, {"start": 749.44, "end": 749.84, "word": " skill", "probability": 0.921875}, {"start": 749.84, "end": 750.92, "word": " of", "probability": 0.96533203125}, {"start": 750.92, "end": 752.6, "word": " narrating,", "probability": 0.93017578125}, {"start": 752.8, "end": 753.36, "word": " exposing,", "probability": 0.9501953125}, {"start": 754.18, "end": 754.3, "word": " you", "probability": 0.8681640625}, {"start": 754.3, "end": 754.5, "word": " know,", "probability": 0.884765625}, {"start": 754.78, "end": 755.26, "word": " and", "probability": 0.919921875}, {"start": 755.26, "end": 755.44, "word": " at", "probability": 0.72216796875}, {"start": 755.44, "end": 755.52, "word": " the", "probability": 0.921875}, {"start": 755.52, "end": 755.62, "word": " end", "probability": 0.90673828125}, {"start": 755.62, "end": 755.72, "word": " of", "probability": 0.876953125}, {"start": 755.72, "end": 755.86, "word": " it,", "probability": 0.483154296875}, {"start": 755.88, "end": 756.1, "word": " it", "probability": 0.9501953125}, {"start": 756.1, "end": 756.3, "word": " is", "probability": 0.91650390625}, {"start": 756.3, "end": 756.54, "word": " his", "probability": 0.9658203125}, {"start": 756.54, "end": 756.9, "word": " own", "probability": 0.92578125}, {"start": 756.9, "end": 757.4, "word": " story.", "probability": 0.92919921875}, {"start": 757.64, "end": 757.7, "word": " You", "probability": 0.8359375}, {"start": 757.7, "end": 757.8, "word": " know,", "probability": 0.89111328125}, {"start": 757.84, "end": 758.04, "word": " we're", "probability": 0.8671875}, {"start": 758.04, "end": 758.24, "word": " not", "probability": 0.9501953125}, {"start": 758.24, "end": 758.62, "word": " talking,", "probability": 0.8515625}, {"start": 759.06, "end": 759.42, "word": " it's", "probability": 0.7890625}, {"start": 759.42, "end": 759.94, "word": " part", "probability": 0.8896484375}, {"start": 759.94, "end": 760.08, "word": " of", "probability": 0.96923828125}, {"start": 760.08, "end": 760.48, "word": " history.", "probability": 0.90625}, {"start": 760.68, "end": 760.76, "word": " It's", "probability": 0.979736328125}, {"start": 760.76, "end": 761.04, "word": " part", "probability": 0.89599609375}, {"start": 761.04, "end": 761.38, "word": " of", "probability": 0.96826171875}, {"start": 761.38, "end": 762.08, "word": " reality.", "probability": 0.96240234375}, {"start": 762.84, "end": 762.94, "word": " You", "probability": 0.884765625}, {"start": 762.94, "end": 763.06, "word": " know,", "probability": 0.88720703125}, {"start": 763.16, "end": 763.36, "word": " he's", "probability": 0.979736328125}, {"start": 763.36, "end": 763.58, "word": " talking", "probability": 0.853515625}, {"start": 763.58, "end": 763.82, "word": " about", "probability": 0.8984375}, {"start": 763.82, "end": 764.2, "word": " himself.", "probability": 0.8974609375}], "temperature": 1.0}, {"id": 32, "seek": 79336, "start": 764.96, "end": 793.36, "text": " But he's talking about himself in a very fictional way. Okay. The lady there at the back, are you part of like, yes. Okay.", "tokens": [583, 415, 311, 1417, 466, 3647, 294, 257, 588, 28911, 636, 13, 1033, 13, 440, 7262, 456, 412, 264, 646, 11, 366, 291, 644, 295, 411, 11, 2086, 13, 1033, 13], "avg_logprob": -0.24755860306322575, "compression_ratio": 1.1714285714285715, "no_speech_prob": 0.0, "words": [{"start": 764.96, "end": 765.34, "word": " But", "probability": 0.5478515625}, {"start": 765.34, "end": 766.18, "word": " he's", "probability": 0.862548828125}, {"start": 766.18, "end": 766.38, "word": " talking", "probability": 0.85205078125}, {"start": 766.38, "end": 766.62, "word": " about", "probability": 0.90478515625}, {"start": 766.62, "end": 766.94, "word": " himself", "probability": 0.8857421875}, {"start": 766.94, "end": 767.1, "word": " in", "probability": 0.94775390625}, {"start": 767.1, "end": 767.2, "word": " a", "probability": 0.99560546875}, {"start": 767.2, "end": 767.38, "word": " very", "probability": 0.857421875}, {"start": 767.38, "end": 767.72, "word": " fictional", "probability": 0.94091796875}, {"start": 767.72, "end": 768.14, "word": " way.", "probability": 0.95556640625}, {"start": 771.68, "end": 771.68, "word": " Okay.", "probability": 0.1153564453125}, {"start": 784.58, "end": 785.18, "word": " The", "probability": 0.80224609375}, {"start": 785.18, "end": 785.4, "word": " lady", "probability": 0.8720703125}, {"start": 785.4, "end": 785.72, "word": " there", "probability": 0.86328125}, {"start": 785.72, "end": 785.9, "word": " at", "probability": 0.90234375}, {"start": 785.9, "end": 786.04, "word": " the", "probability": 0.92724609375}, {"start": 786.04, "end": 786.4, "word": " back,", "probability": 0.87646484375}, {"start": 786.62, "end": 786.76, "word": " are", "probability": 0.92919921875}, {"start": 786.76, "end": 787.06, "word": " you", "probability": 0.96923828125}, {"start": 787.06, "end": 787.56, "word": " part", "probability": 0.90380859375}, {"start": 787.56, "end": 787.74, "word": " of", "probability": 0.97021484375}, {"start": 787.74, "end": 788.2, "word": " like,", "probability": 0.51171875}, {"start": 788.48, "end": 788.74, "word": " yes.", "probability": 0.92138671875}, {"start": 792.98, "end": 793.36, "word": " Okay.", "probability": 0.77734375}], "temperature": 1.0}, {"id": 33, "seek": 82326, "start": 794.46, "end": 823.26, "text": " You're welcome. Yes, yes. Yes, agreed. Yes. Ah, you are the presenter. Okay. So. Okay. Okay, let's. The beauty of his accounting, of his narrative, it does not come from a mere sequence of events, but he took a role of his action. 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The first person narrator? Yeah. He's going through a series of hardships and misfortunes. 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Excellent. Yes, Alaa? 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It's the same lie. It's the same pretext, you know. We are civilizing these people. Good. Yes, teacher. Yes, please. Yes, Ronin. I think for me the most thing that I would like my teacher and student is that he is self-educated. He is? Self-educated. 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Okay. Good. 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I think, you know, the theme of religion, you know, is there. 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And I think, you know, in the narrative, he was implying like this beating or this whipping was a little bit, you know, irrational. Because sometimes they would beat slaves for very silly, very unjustified things. 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"text": " Yeah, chapter nine. You know, this song, you know, breaks the heart. Have you ever tried like to meditate this or to sing it? I don't know. 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So slavery was against family. And I think he was very clever here in juxtaposing the slaveholders, the family, and then the slaves have no family ties. 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He has no emotional ties with his mother. You see? So slavery is heartbreaking, isn't it? I don't want to talk much. I might talk after your presentation. So you are welcome to read and? And who? And Hadeen? 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It's good, like, to step aside and to let, you know, students be the teachers. Okay, good morning, everybody. We are Hadir Tammuz and Taghrid Sharaoui. Today, we are presenting Douglas. 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If they, let's say, they give them all means of comfort. Imagine that Israel would give all the prisoners all the means of comfort. 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It is the same with the occupier policy here. They prevent us from many necessities of life. Because they want to deprive us of thinking of other things. 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And I think the strategy, there's strategy about food. 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The irony is telling the truth leads to punishment. But telling a lie, flattery, leads to the reward. Like look here, it's very ironic. All these things achieved in reality. So it's a part of, it's a masterpiece. And this challenges, like you are telling your story, but you are fictionalizing it.", "tokens": [759, 436, 366, 406, 665, 412, 41247, 88, 11, 436, 486, 312, 22365, 13, 440, 35365, 307, 3585, 264, 3494, 6689, 281, 14133, 13, 583, 3585, 257, 4544, 11, 41247, 88, 11, 6689, 281, 264, 7782, 13, 1743, 574, 510, 11, 309, 311, 588, 33719, 13, 1057, 613, 721, 11042, 294, 4103, 13, 407, 309, 311, 257, 644, 295, 11, 309, 311, 257, 32208, 13, 400, 341, 4759, 11, 411, 291, 366, 3585, 428, 1657, 11, 457, 291, 366, 28911, 3319, 309, 13], "avg_logprob": -0.24646577877657755, "compression_ratio": 1.6210045662100456, "no_speech_prob": 1.3113021850585938e-06, "words": [{"start": 2506.21, "end": 2506.73, "word": " If", "probability": 0.266357421875}, {"start": 2506.73, "end": 2507.03, "word": " they", "probability": 0.8623046875}, {"start": 2507.03, "end": 2507.15, "word": " are", "probability": 0.87158203125}, {"start": 2507.15, "end": 2507.33, "word": " not", "probability": 0.9150390625}, {"start": 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influence of prejudice think their own masters are better than the masters of the other slaves. It is not uncommon for slaves even to fall out and quarrel among themselves about the relative goodness of their masters. 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The masters killed them for trivial things and nor the society nor the law questioned them.", "tokens": [18874, 1451, 8704, 23010, 2835, 732, 3676, 11, 472, 295, 7133, 293, 661, 295, 6556, 18394, 294, 597, 436, 366, 8011, 295, 257, 3554, 3390, 13, 440, 19294, 4652, 552, 337, 26703, 721, 293, 6051, 264, 4086, 6051, 264, 2101, 28146, 552, 13], "avg_logprob": -0.2816051095724106, "compression_ratio": 1.480263157894737, "no_speech_prob": 0.0, "words": [{"start": 2561.88, "end": 2562.36, "word": " Chapter", "probability": 0.302490234375}, {"start": 2562.36, "end": 2562.96, "word": " four", "probability": 0.7236328125}, {"start": 2562.96, "end": 2563.44, "word": " mainly", "probability": 0.81396484375}, {"start": 2563.44, "end": 2563.96, "word": " Douglas", "probability": 0.5009765625}, {"start": 2563.96, "end": 2564.54, "word": " mentioned", "probability": 0.8525390625}, {"start": 2564.54, "end": 2565.46, "word": " two", "probability": 0.8857421875}, {"start": 2565.46, "end": 2566.12, "word": " stories,", "probability": 0.92578125}, {"start": 2566.54, "end": 2566.72, "word": " one", "probability": 0.9296875}, {"start": 2566.72, "end": 2567.04, "word": " of", "probability": 0.96435546875}, {"start": 2567.04, "end": 2567.62, "word": " male", "probability": 0.6015625}, {"start": 2567.62, "end": 2567.96, "word": " and", "probability": 0.91162109375}, {"start": 2567.96, "end": 2568.22, "word": " other", "probability": 0.5703125}, {"start": 2568.22, "end": 2568.42, "word": " of", "probability": 0.93310546875}, {"start": 2568.42, "end": 2569.34, "word": " female", "probability": 0.4814453125}, {"start": 2569.34, "end": 2569.9, "word": " slaves", "probability": 0.875}, {"start": 2569.9, "end": 2570.28, "word": " in", "probability": 0.57177734375}, {"start": 2570.28, "end": 2570.44, "word": " which", "probability": 0.94384765625}, {"start": 2570.44, "end": 2570.62, "word": " they", "probability": 0.892578125}, {"start": 2570.62, "end": 2570.86, "word": " are", "probability": 0.93896484375}, {"start": 2570.86, "end": 2571.46, "word": " killing", "probability": 0.841796875}, {"start": 2571.46, "end": 2572.32, "word": " of", "probability": 0.876953125}, {"start": 2572.32, "end": 2572.82, "word": " a", "probability": 0.438232421875}, {"start": 2572.82, "end": 2572.98, "word": " cold", "probability": 0.74560546875}, {"start": 2572.98, "end": 2573.44, "word": " blood.", "probability": 0.90234375}, {"start": 2575.02, "end": 2575.6, "word": " The", "probability": 0.5}, {"start": 2575.6, "end": 2576.42, "word": " masters", "probability": 0.6845703125}, {"start": 2576.42, "end": 2576.74, "word": " killed", "probability": 0.6142578125}, {"start": 2576.74, "end": 2576.9, "word": " them", "probability": 0.7685546875}, {"start": 2576.9, "end": 2577.12, "word": " for", "probability": 0.94384765625}, {"start": 2577.12, "end": 2577.48, "word": " trivial", "probability": 0.9609375}, {"start": 2577.48, "end": 2578.06, "word": " things", "probability": 0.8583984375}, {"start": 2578.06, "end": 2578.62, "word": " and", "probability": 0.7314453125}, {"start": 2578.62, "end": 2579.02, "word": " nor", "probability": 0.62890625}, {"start": 2579.02, "end": 2579.22, "word": " the", "probability": 0.4970703125}, {"start": 2579.22, "end": 2579.58, "word": " society", "probability": 0.95703125}, {"start": 2579.58, "end": 2579.86, "word": " nor", "probability": 0.80224609375}, {"start": 2579.86, "end": 2580.06, "word": " the", "probability": 0.91455078125}, {"start": 2580.06, "end": 2580.4, "word": " law", "probability": 0.9482421875}, {"start": 2580.4, "end": 2581.18, "word": " questioned", "probability": 0.6513671875}, {"start": 2581.18, "end": 2581.56, "word": " them.", "probability": 0.876953125}], "temperature": 1.0}, {"id": 109, "seek": 260480, "start": 2582.28, "end": 2604.8, "text": " It was setting a dangerous example to the other, like they killed them in order to stop the other from thinking of disobeying their masters, to make them an example to the other slaves. Killing a slave or any colored person is not viewed as crime. Again, like Demby is the woman who was killed here? Yeah, Demby and another woman, yeah.", "tokens": [467, 390, 3287, 257, 5795, 1365, 281, 264, 661, 11, 411, 436, 4652, 552, 294, 1668, 281, 1590, 264, 661, 490, 1953, 295, 717, 20524, 1840, 641, 19294, 11, 281, 652, 552, 364, 1365, 281, 264, 661, 18394, 13, 591, 7345, 257, 14777, 420, 604, 14332, 954, 307, 406, 19174, 382, 7206, 13, 3764, 11, 411, 4686, 2322, 307, 264, 3059, 567, 390, 4652, 510, 30, 865, 11, 4686, 2322, 293, 1071, 3059, 11, 1338, 13], "avg_logprob": -0.22849025586982827, "compression_ratio": 1.6519607843137254, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2582.28, "end": 2582.56, "word": " It", "probability": 0.5146484375}, {"start": 2582.56, "end": 2582.96, "word": " was", "probability": 0.9091796875}, {"start": 2582.96, "end": 2583.44, "word": " setting", "probability": 0.74462890625}, {"start": 2583.44, "end": 2584.06, "word": " a", "probability": 0.97412109375}, {"start": 2584.06, "end": 2584.32, "word": " dangerous", "probability": 0.469482421875}, 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And the other woman, slave woman, was killed, the other woman, yes, was killed because she was slowly moved to go for the crying child. And they were not punished by the law? No, no, no, nor the society. 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We have a lot of things to say and I think", "tokens": [293, 286, 519, 291, 362, 1411, 1825, 337, 505, 281, 584, 13, 492, 362, 257, 688, 295, 721, 281, 584, 293, 286, 519], "avg_logprob": -0.1673177077124516, "compression_ratio": 1.2266666666666666, "no_speech_prob": 1.1324882507324219e-06, "words": [{"start": 3505.14, "end": 3505.66, "word": " and", "probability": 0.1947021484375}, {"start": 3505.66, "end": 3506.18, "word": " I", "probability": 0.86376953125}, {"start": 3506.18, "end": 3506.36, "word": " think", "probability": 0.91796875}, {"start": 3506.36, "end": 3506.48, "word": " you", "probability": 0.9482421875}, {"start": 3506.48, "end": 3506.6, "word": " have", "probability": 0.89990234375}, {"start": 3506.6, "end": 3506.84, "word": " left", "probability": 0.943359375}, {"start": 3506.84, "end": 3507.14, "word": " nothing", "probability": 0.87841796875}, {"start": 3507.14, "end": 3507.42, "word": " for", "probability": 0.94921875}, {"start": 3507.42, "end": 3507.68, "word": " us", "probability": 0.93359375}, {"start": 3507.68, "end": 3507.96, "word": " to", "probability": 0.9697265625}, {"start": 3507.96, "end": 3508.2, "word": " say.", "probability": 0.95751953125}, {"start": 3509.14, "end": 3509.44, "word": " We", "probability": 0.93798828125}, {"start": 3509.44, "end": 3509.78, "word": " have", "probability": 0.95361328125}, {"start": 3509.78, "end": 3510.06, "word": " a", "probability": 0.94189453125}, {"start": 3510.06, "end": 3510.18, "word": " lot", "probability": 0.95703125}, {"start": 3510.18, "end": 3510.3, "word": " of", "probability": 0.96826171875}, {"start": 3510.3, "end": 3510.48, "word": " things", "probability": 0.87646484375}, {"start": 3510.48, "end": 3510.66, "word": " to", "probability": 0.97265625}, {"start": 3510.66, "end": 3510.98, "word": " say", "probability": 0.9541015625}, {"start": 3510.98, "end": 3511.44, "word": " and", "probability": 0.72314453125}, {"start": 3511.44, "end": 3511.56, "word": " I", "probability": 0.98291015625}, {"start": 3511.56, "end": 3511.8, "word": " think", "probability": 0.91943359375}], "temperature": 1.0}, {"id": 149, "seek": 353990, "start": 3512.48, "end": 3539.9, "text": " You should read because not all of you have read. This is what I discovered today. You should read because when you read, we discuss and like your analysis becomes deeper. So I think next time you should read more and we're going to discuss. Perhaps I'll be taking the first part of the lecture, commenting further on certain quotations and then like, you know,", "tokens": [509, 820, 1401, 570, 406, 439, 295, 291, 362, 1401, 13, 639, 307, 437, 286, 6941, 965, 13, 509, 820, 1401, 570, 562, 291, 1401, 11, 321, 2248, 293, 411, 428, 5215, 3643, 7731, 13, 407, 286, 519, 958, 565, 291, 820, 1401, 544, 293, 321, 434, 516, 281, 2248, 13, 10517, 286, 603, 312, 1940, 264, 700, 644, 295, 264, 7991, 11, 29590, 3052, 322, 1629, 9641, 763, 293, 550, 411, 11, 291, 458, 11], "avg_logprob": -0.16710633349109005, "compression_ratio": 1.6454545454545455, "no_speech_prob": 2.9802322387695312e-06, "words": [{"start": 3512.48, "end": 3513.04, "word": " You", "probability": 0.477783203125}, {"start": 3513.04, "end": 3513.38, "word": " should", "probability": 0.96142578125}, {"start": 3513.38, "end": 3513.98, "word": " read", "probability": 0.978515625}, {"start": 3513.98, "end": 3514.48, "word": " because", "probability": 0.67724609375}, {"start": 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0.8818359375}], "temperature": 1.0}, {"id": 150, "seek": 356054, "start": 3542.18, "end": 3560.54, "text": " if you want like I'm not sure like they are going to continue their presentation they are done so let's have general discussion like you have to read and to see you know which quotation should we dwell upon thank you very much for being for coming and for being prepared", "tokens": [498, 291, 528, 411, 286, 478, 406, 988, 411, 436, 366, 516, 281, 2354, 641, 5860, 436, 366, 1096, 370, 718, 311, 362, 2674, 5017, 411, 291, 362, 281, 1401, 293, 281, 536, 291, 458, 597, 47312, 820, 321, 24355, 3564, 1309, 291, 588, 709, 337, 885, 337, 1348, 293, 337, 885, 4927], "avg_logprob": -0.18749999365320913, "compression_ratio": 1.6325301204819278, "no_speech_prob": 1.6391277313232422e-05, "words": [{"start": 3542.18, "end": 3542.64, "word": " if", "probability": 0.286376953125}, {"start": 3542.64, "end": 3543.0, "word": " you", "probability": 0.962890625}, {"start": 3543.0, "end": 3543.26, 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new file mode 100644
index 0000000000000000000000000000000000000000..89d5d7bd77f2a04838876e4d2ccf099fb422895e
--- /dev/null
+++ b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/QLYgzAwRzBg_raw.srt
@@ -0,0 +1,3412 @@
+1
+00:00:19,780 --> 00:00:21,960
+Bismillah ar-Rahman ar-Rahim. Wassalamualaikum
+
+2
+00:00:21,960 --> 00:00:27,160
+warahmatullahi
+
+3
+00:00:27,160 --> 00:00:31,400
+wabarakatuh. Good morning everybody. It's my
+
+4
+00:00:31,400 --> 00:00:35,580
+pleasure today to start like class 22 I think,
+
+5
+00:00:36,080 --> 00:00:42,100
+22nd or 24th to be more accurate because this is
+
+6
+00:00:42,100 --> 00:00:48,180
+week number 12. Today I mean we are discussing the
+
+7
+00:00:48,180 --> 00:00:53,100
+narrative of Douglas, the slave narrative. And it
+
+8
+00:00:53,100 --> 00:00:55,120
+seems like the presenters are having a very
+
+9
+00:00:55,120 --> 00:01:01,000
+bulging presentation. And I don't want to spoil
+
+10
+00:01:01,000 --> 00:01:04,600
+their presentation, but this class would be like
+
+11
+00:01:04,600 --> 00:01:07,820
+this. I'm going to have general discussion with
+
+12
+00:01:07,820 --> 00:01:11,950
+you about what you have read, your response, okay?
+
+13
+00:01:12,530 --> 00:01:16,110
+And then we'll give the presenter, the presenters
+
+14
+00:01:16,110 --> 00:01:20,450
+like a chance to present. And perhaps if time is
+
+15
+00:01:20,450 --> 00:01:23,250
+left, we're going to comment, I'm going to
+
+16
+00:01:23,250 --> 00:01:26,410
+comment, okay? So let's see.
+
+17
+00:01:30,710 --> 00:01:32,890
+Douglas narrative, guess what?
+
+18
+00:01:40,810 --> 00:01:44,510
+Okay it's a good starter then like let's see
+
+19
+00:01:44,510 --> 00:01:48,860
+what's your angle? I had a funeral when I read
+
+20
+00:01:48,860 --> 00:01:51,420
+that funeral. Drums start to dig my mind.
+
+21
+00:01:52,560 --> 00:01:55,540
+Footsteps scratch my mind. People come more and
+
+22
+00:01:55,540 --> 00:01:58,660
+more until they become a flog of sore. I wish to
+
+23
+00:01:58,660 --> 00:02:01,720
+be dumb, not to feel that numb. But what caused
+
+24
+00:02:01,720 --> 00:02:04,700
+this pain? Is this because of walking on the rain?
+
+25
+00:02:05,080 --> 00:02:08,680
+Or my mind get older and I have to change my
+
+26
+00:02:08,680 --> 00:02:12,340
+brain? My heart is popping up until he dig into my
+
+27
+00:02:12,340 --> 00:02:16,560
+sub. There is no pain, no rain. I are being
+
+28
+00:02:16,560 --> 00:02:20,180
+released and my soul become pleased. And I and
+
+29
+00:02:20,180 --> 00:02:24,540
+mine went there bitterly. She and I were enslaved.
+
+30
+00:02:24,800 --> 00:02:28,720
+They told us that we will be brave. She is the
+
+31
+00:02:28,720 --> 00:02:32,600
+white and I am the black. They say it will never
+
+32
+00:02:32,600 --> 00:02:37,180
+match a track. But with my pencil and once mind
+
+33
+00:02:37,180 --> 00:02:41,160
+and songs went far away where no person on earth.
+
+34
+00:02:41,580 --> 00:02:46,000
+dead or from his birth, smelled that filth. But I,
+
+35
+00:02:46,240 --> 00:02:50,880
+bat pencil, and her white face still fight in this
+
+36
+00:02:50,880 --> 00:02:55,360
+race. Yet there is no pace in race because she has
+
+37
+00:02:55,360 --> 00:03:00,380
+the grace and I and me and the devil lost that
+
+38
+00:03:00,380 --> 00:03:04,760
+race. Pardon me because I and she, we will never
+
+39
+00:03:04,760 --> 00:03:09,460
+two in one pee. Me is the devil. No matter they
+
+40
+00:03:09,460 --> 00:03:13,200
+pretend that they will put an end. She is the
+
+41
+00:03:13,200 --> 00:03:17,340
+white and I am a black. I say we will never walk
+
+42
+00:03:17,340 --> 00:03:18,100
+in a trace.
+
+43
+00:03:21,340 --> 00:03:26,540
+As usual, it's very creative, you know. I think
+
+44
+00:03:26,540 --> 00:03:31,320
+Hadil is a great project of creativity. You know,
+
+45
+00:03:31,340 --> 00:03:35,480
+she always comes up with new ideas. Anyway, you
+
+46
+00:03:35,480 --> 00:03:40,140
+know, her poem is a good starting point because it
+
+47
+00:03:40,140 --> 00:03:45,040
+seems like Douglas and Emily Dickinson, who were
+
+48
+00:03:45,040 --> 00:03:49,100
+contemporaries, have something in common, which is
+
+49
+00:03:49,100 --> 00:03:55,460
+like both of them were like discriminated against.
+
+50
+00:03:55,700 --> 00:04:03,320
+Both of them were exposed to bad treatment. We saw
+
+51
+00:04:03,320 --> 00:04:06,180
+how Dickinson last time was complaining she was
+
+52
+00:04:06,180 --> 00:04:09,840
+isolating herself from society because of, and
+
+53
+00:04:09,840 --> 00:04:12,900
+even she never wanted to get married because of,
+
+54
+00:04:13,020 --> 00:04:17,760
+you know, the traditional way of looking at the
+
+55
+00:04:17,760 --> 00:04:20,140
+wife and how women were conceived in general.
+
+56
+00:04:20,780 --> 00:04:24,240
+Today I think We're discussing a narrative, you
+
+57
+00:04:24,240 --> 00:04:28,000
+know, it's the same perspective. Somebody or like,
+
+58
+00:04:28,260 --> 00:04:31,560
+we are having now a man who is telling his story,
+
+59
+00:04:31,980 --> 00:04:36,320
+but it's a fictional story. It's an autobiography,
+
+60
+00:04:36,820 --> 00:04:41,200
+however it is, you know, a literal work, and this
+
+61
+00:04:41,200 --> 00:04:44,280
+is, you know, perhaps one of the important
+
+62
+00:04:44,280 --> 00:04:47,090
+questions that we are going to answer. while
+
+63
+00:04:47,090 --> 00:04:51,570
+dealing with the narrative of Douglas. It's an
+
+64
+00:04:51,570 --> 00:04:55,430
+autobiography, but still it is a fictional work of
+
+65
+00:04:55,430 --> 00:04:59,630
+art, which has perhaps a plot and climax,
+
+66
+00:04:59,950 --> 00:05:03,870
+anticlimax, and so on. So let me start by asking
+
+67
+00:05:03,870 --> 00:05:09,570
+you, how did you find the narrative? Are you done
+
+68
+00:05:09,570 --> 00:05:13,130
+with it, or you're still at the beginning? Okay.
+
+69
+00:05:13,830 --> 00:05:18,620
+Are you disturbed? Yes, what disturbs you? Yes,
+
+70
+00:05:18,700 --> 00:05:22,760
+please. Well, it's not the first time that I
+
+71
+00:05:22,760 --> 00:05:30,140
+encountered such work. I read a book before, and
+
+72
+00:05:30,140 --> 00:05:32,960
+it's just the same as President Blassie's book.
+
+73
+00:05:32,960 --> 00:05:36,280
+What book did you read? Twelve Years a Slave, by
+
+74
+00:05:36,280 --> 00:05:41,980
+Solomon Johnson. It's similar but quite different.
+
+75
+00:05:43,800 --> 00:05:50,800
+They both say how they suffered as slaves, how
+
+76
+00:05:50,800 --> 00:05:53,600
+they were forbidden to read. Solomon Northup, who
+
+77
+00:05:53,600 --> 00:05:58,180
+was a slave, was beaten very, very, very hard when
+
+78
+00:05:58,180 --> 00:06:03,900
+he was captured writing a letter. So it seems like
+
+79
+00:06:03,900 --> 00:06:06,800
+writing was a crime? It was a crime. He didn't
+
+80
+00:06:06,800 --> 00:06:09,120
+write even if he didn't have a pencil. He was
+
+81
+00:06:09,120 --> 00:06:13,340
+writing by using grapes, red grapes. Yeah, he used
+
+82
+00:06:13,340 --> 00:06:15,980
+the color to write on the paper. And this is
+
+83
+00:06:15,980 --> 00:06:18,980
+perhaps why, you know, Mr. Alt got angry with his
+
+84
+00:06:18,980 --> 00:06:22,360
+wife when he, when she taught, you know. Frederick
+
+85
+00:06:22,360 --> 00:06:25,880
+Alt to write. Yeah. So education is a very
+
+86
+00:06:25,880 --> 00:06:28,560
+important theme in this narrative. And as
+
+87
+00:06:28,560 --> 00:06:33,520
+Frederick says during his narrative that writing
+
+88
+00:06:33,520 --> 00:06:37,260
+and reading was a crime because their masters
+
+89
+00:06:37,260 --> 00:06:41,770
+thought that reading will enhance their minds and
+
+90
+00:06:41,770 --> 00:06:46,510
+will let them rebel against their masters and give
+
+91
+00:06:46,510 --> 00:06:49,850
+them the keys and give them the tools to rebel and
+
+92
+00:06:50,690 --> 00:06:54,770
+this new understanding by reading and writing is
+
+93
+00:06:54,770 --> 00:06:58,530
+like it's a huge weapon. So it seems like slavery
+
+94
+00:06:58,530 --> 00:07:03,090
+is not a matter of superiority and inferiority,
+
+95
+00:07:03,210 --> 00:07:07,130
+but it's a matter of ideology. It is a matter of
+
+96
+00:07:07,130 --> 00:07:11,890
+institution, like the slaveholders were trying to
+
+97
+00:07:11,890 --> 00:07:15,510
+institutionalize the slavery by following their
+
+98
+00:07:15,510 --> 00:07:19,730
+certain strategies, by denying those people the
+
+99
+00:07:19,730 --> 00:07:23,950
+right to education because if these people are
+
+100
+00:07:23,950 --> 00:07:26,710
+educated according to Douglas, they're going to
+
+101
+00:07:26,710 --> 00:07:30,730
+rebel. So you need to let them live in the
+
+102
+00:07:30,730 --> 00:07:35,170
+darkness. You need to make them like a way of
+
+103
+00:07:35,170 --> 00:07:40,250
+enlightenment. This will subjugate them. This will
+
+104
+00:07:40,250 --> 00:07:45,120
+keep them always under you know, like control,
+
+105
+00:07:45,440 --> 00:07:49,260
+this will make them think of themselves as being
+
+106
+00:07:49,260 --> 00:07:52,980
+like inferior and this will crush their spirit. So
+
+107
+00:07:52,980 --> 00:07:56,920
+yes, one of the things he's doing is like to
+
+108
+00:07:56,920 --> 00:08:01,650
+expose how to expose slavery, to show how slavery
+
+109
+00:08:01,650 --> 00:08:05,230
+was a matter of institution. It was a matter of
+
+110
+00:08:05,230 --> 00:08:10,510
+ideology, and the slaveholders were trying to
+
+111
+00:08:10,510 --> 00:08:17,630
+institutionalize that ideology. Okay, good. Yes,
+
+112
+00:08:17,730 --> 00:08:21,690
+Ahsan. I know we studied before about slavery in
+
+113
+00:08:21,690 --> 00:08:24,590
+Huckleberry Pound, but this is a different
+
+114
+00:08:24,590 --> 00:08:29,230
+perspective. Like this is a more direct image to
+
+115
+00:08:29,230 --> 00:08:33,350
+slavery, and he's giving a lot of cruel images
+
+116
+00:08:33,350 --> 00:08:38,250
+about slavery. So I cannot say that I did not get
+
+117
+00:08:38,250 --> 00:08:41,610
+astonished by the stories narrated in these
+
+118
+00:08:41,610 --> 00:08:45,710
+narratives. So I really was surprised. You were
+
+119
+00:08:45,710 --> 00:08:50,010
+surprised? What surprised you? The cruelty of the
+
+120
+00:08:50,010 --> 00:08:53,910
+slaveholders. But did you feel that all the
+
+121
+00:08:53,910 --> 00:08:58,450
+slaveholders were, you know, or boasted the same
+
+122
+00:08:58,450 --> 00:09:03,090
+treatment, the slaveholders, the masters? Yeah, so
+
+123
+00:09:03,090 --> 00:09:05,850
+you're not done with it. Because, you know, we see
+
+124
+00:09:05,850 --> 00:09:08,550
+that, you know, in the narrative, those who have
+
+125
+00:09:08,550 --> 00:09:11,670
+completed that not all the slaveholders or even
+
+126
+00:09:11,670 --> 00:09:15,390
+the masters are adopting the same strategy. And
+
+127
+00:09:15,390 --> 00:09:18,050
+perhaps this is one of the major symbols which we
+
+128
+00:09:18,050 --> 00:09:23,990
+are going to discuss later when we like deep or
+
+129
+00:09:23,990 --> 00:09:27,590
+dig deep in the analysis itself. It's a symbolic
+
+130
+00:09:27,590 --> 00:09:29,790
+gesture. Yes.
+
+131
+00:09:32,350 --> 00:09:38,350
+Again, there's one thing that really captured my
+
+132
+00:09:38,350 --> 00:09:43,610
+mind. That's how they used beating as a way to
+
+133
+00:09:43,610 --> 00:09:48,790
+break the slaves mentally and physically. If a
+
+134
+00:09:48,790 --> 00:09:56,890
+slave was like self-conscious, self- He was like
+
+135
+00:09:56,890 --> 00:10:00,510
+self-independent or he was like strong. They'll
+
+136
+00:10:00,510 --> 00:10:04,950
+use beating as a way to break. To crush the
+
+137
+00:10:04,950 --> 00:10:07,710
+spirit, you know, to break the world. If the
+
+138
+00:10:07,710 --> 00:10:10,030
+master was not capable of doing this, they will
+
+139
+00:10:10,030 --> 00:10:13,090
+send him to someone who was famous of breaking
+
+140
+00:10:13,090 --> 00:10:17,570
+slaves. And they beat, beating female, beating
+
+141
+00:10:17,570 --> 00:10:20,130
+female slaves. Yeah, that was very appalling,
+
+142
+00:10:20,530 --> 00:10:23,150
+wasn't it? Yeah, because like a female could be
+
+143
+00:10:23,150 --> 00:10:27,630
+controlled by many ways after being beaten. It's
+
+144
+00:10:27,630 --> 00:10:30,130
+not like the man slave who would be more
+
+145
+00:10:30,130 --> 00:10:33,170
+controlled than a man slave. But beating female
+
+146
+00:10:33,170 --> 00:10:34,630
+slaves is very, very brutal. It's worse than
+
+147
+00:10:34,630 --> 00:10:38,450
+beating. And Douglas, by showing many, many
+
+148
+00:10:38,450 --> 00:10:43,390
+images, from this meeting during his nursing, just
+
+149
+00:10:43,390 --> 00:10:49,990
+to see, to say, and to say that these masters were
+
+150
+00:10:49,990 --> 00:10:55,650
+very, very, very brutal in doing so. Okay. Yes.
+
+151
+00:10:55,790 --> 00:10:59,390
+Yes, Taj. I guess he was very smart. Like we said,
+
+152
+00:10:59,830 --> 00:11:02,930
+not all masters are the same. So he started with
+
+153
+00:11:02,930 --> 00:11:05,710
+the hardest one. The severest.
+
+154
+00:11:09,830 --> 00:11:12,570
+all are the same, all are bad, whether they are
+
+155
+00:11:12,570 --> 00:11:17,270
+like less or more, but I was infuriated by this
+
+156
+00:11:17,270 --> 00:11:20,030
+and I hate all the masters, whether they were good
+
+157
+00:11:20,030 --> 00:11:23,290
+or bad. So you don't believe that they are lenient
+
+158
+00:11:23,290 --> 00:11:27,910
+masters? Yes. Seriously, I couldn't complete, I
+
+159
+00:11:27,910 --> 00:11:31,830
+hardly finished chapter one. Oh, it's chapter one,
+
+160
+00:11:31,950 --> 00:11:34,470
+like too little, you know. And I couldn't sleep.
+
+161
+00:11:35,370 --> 00:11:37,930
+Okay, so next time you should like read the whole
+
+162
+00:11:37,930 --> 00:11:38,970
+narrative because you know,
+
+163
+00:11:44,550 --> 00:11:48,210
+For me it's the most interesting thing when we
+
+164
+00:11:48,210 --> 00:11:51,410
+study this course. I like the way of narrative
+
+165
+00:11:51,410 --> 00:11:54,070
+that we are listening from a spiritual man.
+
+166
+00:11:56,850 --> 00:11:59,570
+So you think this is like an authentic experience
+
+167
+00:11:59,570 --> 00:12:06,290
+because critics of Douglass, of his time accused
+
+168
+00:12:06,290 --> 00:12:09,570
+him of being unauthentic. This is a personal
+
+169
+00:12:09,570 --> 00:12:13,470
+experience and he was very subjective. He was not
+
+170
+00:12:13,470 --> 00:12:17,250
+telling the truth. He was using his rhetorical
+
+171
+00:12:17,250 --> 00:12:22,030
+skills to mislead
+
+172
+00:12:22,030 --> 00:12:26,440
+people. So you're saying this is very, authentic
+
+173
+00:12:26,440 --> 00:12:29,180
+because he's talking about real experience. He has
+
+174
+00:12:29,180 --> 00:12:35,440
+the skill of narrating, exposing, you know, and at
+
+175
+00:12:35,440 --> 00:12:37,800
+the end of it, it is his own story. You know,
+
+176
+00:12:37,840 --> 00:12:41,040
+we're not talking, it's part of history. It's part
+
+177
+00:12:41,040 --> 00:12:44,200
+of reality. You know, he's talking about himself.
+
+178
+00:12:44,960 --> 00:12:47,720
+But he's talking about himself in a very fictional
+
+179
+00:12:47,720 --> 00:12:48,140
+way.
+
+180
+00:12:51,680 --> 00:12:51,680
+Okay.
+
+181
+00:13:04,580 --> 00:13:08,200
+The lady there at the back, are you part of like,
+
+182
+00:13:08,480 --> 00:13:08,740
+yes.
+
+183
+00:13:12,980 --> 00:13:17,080
+Okay. You're welcome. Yes, yes. Yes, agreed. Yes.
+
+184
+00:13:17,080 --> 00:13:23,680
+Ah, you are the presenter. Okay. So. Okay. Okay,
+
+185
+00:13:23,780 --> 00:13:28,680
+let's. The beauty of his accounting, of his
+
+186
+00:13:28,680 --> 00:13:32,660
+narrative, it does not come from a mere sequence
+
+187
+00:13:32,660 --> 00:13:38,800
+of events, but he took a role of his action. I
+
+188
+00:13:38,800 --> 00:13:42,760
+think I read about that there's two narrators
+
+189
+00:13:42,760 --> 00:13:48,430
+standing He's the first one. The first person
+
+190
+00:13:48,430 --> 00:13:52,110
+narrator? Yeah. He's going through a series of
+
+191
+00:13:52,110 --> 00:13:55,470
+hardships and misfortunes. And the second one was
+
+192
+00:13:55,470 --> 00:13:58,490
+the free man, the abolitionist, Frederick
+
+193
+00:13:58,490 --> 00:14:04,210
+Douglass, who took a position to narrate and to
+
+194
+00:14:04,210 --> 00:14:07,720
+comment on this. So let's say like you have two
+
+195
+00:14:07,720 --> 00:14:11,840
+narrators, one is detached, you know, like an
+
+196
+00:14:11,840 --> 00:14:16,860
+observer, like one who's educated, and the other
+
+197
+00:14:16,860 --> 00:14:19,200
+is like the slave himself, you know, who's
+
+198
+00:14:19,200 --> 00:14:26,320
+narrating his experience. Excellent. Yes, Alaa? I
+
+199
+00:14:26,320 --> 00:14:29,940
+noticed that all the Christians and slave masters
+
+200
+00:14:29,940 --> 00:14:35,800
+use the same line, that they Employing people to
+
+201
+00:14:35,800 --> 00:14:39,980
+correct them or to civilize them. It's the same
+
+202
+00:14:39,980 --> 00:14:43,860
+lie. It's the same pretext, you know. We are
+
+203
+00:14:43,860 --> 00:14:49,480
+civilizing these people. Good. Yes, teacher. Yes,
+
+204
+00:14:49,840 --> 00:14:55,260
+please. Yes, Ronin. I think for me the most thing
+
+205
+00:14:55,260 --> 00:14:57,220
+that I would like my teacher and student is that
+
+206
+00:14:57,220 --> 00:15:01,120
+he is self-educated. He is? Self-educated. Self
+
+207
+00:15:01,120 --> 00:15:01,700
+-educated.
+
+208
+00:15:06,860 --> 00:15:07,540
+Yeah,
+
+209
+00:15:13,460 --> 00:15:15,620
+because he realized how education is very
+
+210
+00:15:15,620 --> 00:15:21,260
+important, you know? Okay. Good. What else?
+
+211
+00:15:33,020 --> 00:15:35,080
+Ah, so you want to talk about religion, you know,
+
+212
+00:15:35,160 --> 00:15:37,960
+like how religion… Yes, this is the idea of
+
+213
+00:15:37,960 --> 00:15:40,660
+slavery, so how they come to each other, a
+
+214
+00:15:40,660 --> 00:15:45,860
+religious man and he slaves and treats them in a
+
+215
+00:15:45,860 --> 00:15:50,380
+bad way. So, you know, it's very ironic, like, you
+
+216
+00:15:50,380 --> 00:15:53,160
+know, how you are pious, but at the same time like
+
+217
+00:15:53,160 --> 00:15:56,100
+you justify slavery. I think, you know, the theme
+
+218
+00:15:56,100 --> 00:15:59,020
+of religion, you know, is there. There is like
+
+219
+00:15:59,020 --> 00:16:02,820
+severe or caustic criticism of religion justifying
+
+220
+00:16:02,820 --> 00:16:07,400
+slavery. I liked the way he tried to achieve
+
+221
+00:16:07,400 --> 00:16:11,060
+equality between him and the white color even if
+
+222
+00:16:11,060 --> 00:16:14,260
+it was official one. Like he said that the master
+
+223
+00:16:14,260 --> 00:16:17,720
+sells their flesh and the son of the master is one
+
+224
+00:16:17,720 --> 00:16:20,200
+of their brothers. And also he used the word
+
+225
+00:16:20,200 --> 00:16:24,480
+fellow to refer to the white people. Yeah, like
+
+226
+00:16:24,480 --> 00:16:28,000
+this is a good tactic because he was trying to
+
+227
+00:16:28,000 --> 00:16:35,380
+rally support for the cause of the slaves. And he
+
+228
+00:16:35,380 --> 00:16:40,010
+thought that it's not a battle between white and
+
+229
+00:16:40,010 --> 00:16:43,670
+black, but it's rather between a rigid mentality,
+
+230
+00:16:43,930 --> 00:16:49,990
+a racist mentality, which justifies slavery, and a
+
+231
+00:16:49,990 --> 00:16:53,770
+human mentality which thinks that slavery is a
+
+232
+00:16:53,770 --> 00:16:57,230
+crime against humanity. So he was very clever
+
+233
+00:16:57,230 --> 00:17:01,370
+because it's not a matter of a battle between
+
+234
+00:17:01,370 --> 00:17:05,450
+white and black, but it's a battle between, you
+
+235
+00:17:05,450 --> 00:17:08,370
+know, very racist mentality and very, you know,
+
+236
+00:17:08,610 --> 00:17:11,750
+liberal mentality, which calls for human rights.
+
+237
+00:17:12,010 --> 00:17:16,090
+This is very important angle. Yes. I like, yes,
+
+238
+00:17:16,470 --> 00:17:21,570
+Nasreen. Yes, Sahar. And I felt like it's like
+
+239
+00:17:25,780 --> 00:17:30,840
+in the master holders, because it's the same
+
+240
+00:17:30,840 --> 00:17:34,440
+strategies that was used, that were used by those
+
+241
+00:17:34,440 --> 00:17:38,120
+master holders, like the controlling the minds and
+
+242
+00:17:38,120 --> 00:17:42,480
+parts of the states themselves. First of all, they
+
+243
+00:17:42,480 --> 00:17:45,700
+didn't give them where they were born, when they
+
+244
+00:17:45,700 --> 00:17:49,660
+were born. Yeah, this is very important. You know,
+
+245
+00:17:49,980 --> 00:17:56,120
+I don't know why would they just like, keep away
+
+246
+00:17:56,120 --> 00:18:01,180
+from them such information like about, and even
+
+247
+00:18:01,180 --> 00:18:02,980
+they didn't give them name, so.
+
+248
+00:18:09,080 --> 00:18:09,700
+Yes,
+
+249
+00:18:13,220 --> 00:18:17,360
+so as we started slavery, you know, was an
+
+250
+00:18:17,360 --> 00:18:22,360
+institution. Slavery was an ideology, like those
+
+251
+00:18:22,360 --> 00:18:25,540
+people, the slaveholders and the slave, you know,
+
+252
+00:18:25,660 --> 00:18:30,020
+the slave, you know, the slave ideology was based
+
+253
+00:18:30,020 --> 00:18:33,800
+on certain teachings, certain epistemology, which
+
+254
+00:18:33,800 --> 00:18:38,420
+it was a plan, you know, something like it has to
+
+255
+00:18:38,420 --> 00:18:43,580
+do with colonizing. So keeping them where they
+
+256
+00:18:43,580 --> 00:18:46,820
+were born, because this has to do with what? With
+
+257
+00:18:46,820 --> 00:18:50,740
+identity. And if you have identity or if you are
+
+258
+00:18:50,740 --> 00:18:53,840
+conscious of identity, then you become rebellious.
+
+259
+00:18:53,900 --> 00:18:56,880
+You want your own rights. And this is not
+
+260
+00:18:56,880 --> 00:19:02,520
+possible. I see the same students. What about the
+
+261
+00:19:02,520 --> 00:19:06,240
+rest of the students? Could anybody tell me where
+
+262
+00:19:06,240 --> 00:19:11,560
+is the turning point in the whole narrative? In
+
+263
+00:19:11,560 --> 00:19:16,140
+which chapter? Those who have not completed, they
+
+264
+00:19:16,140 --> 00:19:17,400
+cannot answer this question.
+
+265
+00:19:20,940 --> 00:19:30,680
+Mr. Covey? It was
+
+266
+00:19:30,680 --> 00:19:34,980
+like a resurrection. He felt that he was
+
+267
+00:19:34,980 --> 00:19:40,700
+different. He was reborn because And I think here,
+
+268
+00:19:41,540 --> 00:19:46,520
+you know, at this point, he establishes two of the
+
+269
+00:19:46,520 --> 00:19:49,580
+main themes of the narrative, like education, and
+
+270
+00:19:49,580 --> 00:19:53,840
+two of them are liberating powers, education and
+
+271
+00:19:53,840 --> 00:19:57,700
+the physical power. And I think, you know, is it
+
+272
+00:19:57,700 --> 00:20:00,700
+in chapter six? I think in chapter six, this is
+
+273
+00:20:00,700 --> 00:20:03,580
+turning point. Let me read the whole quotation
+
+274
+00:20:03,580 --> 00:20:07,660
+because it's very important. And Covey was very
+
+275
+00:20:07,660 --> 00:20:13,060
+severe, was beating, you know. And in fact, he was
+
+276
+00:20:13,060 --> 00:20:16,540
+almost like 16 years. He, you know, he was not
+
+277
+00:20:16,540 --> 00:20:19,480
+beaten. This is the first time he was beaten.
+
+278
+00:20:23,460 --> 00:20:28,000
+Now, this is what he said. Yes, it is in chapter
+
+279
+00:20:28,000 --> 00:20:31,740
+10, yes. In chapter 10.
+
+280
+00:20:36,110 --> 00:20:42,790
+I felt like when he knocked him down. What is the
+
+281
+00:20:42,790 --> 00:20:49,090
+page? Yes. Yeah. Which page? Like which page?
+
+282
+00:20:50,190 --> 00:20:54,250
+Because I have different version. 240? Three. Yes.
+
+283
+00:20:55,010 --> 00:20:58,630
+Look at this quotation. I felt as I never felt
+
+284
+00:20:58,630 --> 00:21:02,710
+before. It was a glorious resurrection from the
+
+285
+00:21:02,710 --> 00:21:07,760
+tomb of slavery. to the heaven of freedom. My long
+
+286
+00:21:07,760 --> 00:21:13,060
+-crushed spirit rose from the tomb of slavery to
+
+287
+00:21:13,060 --> 00:21:13,860
+the heaven of freedom.
+
+288
+00:21:18,080 --> 00:21:21,480
+Cowardice departed me. Bold defiance took its
+
+289
+00:21:21,480 --> 00:21:26,480
+place. And now I resolved that however long I
+
+290
+00:21:26,480 --> 00:21:30,580
+might remain a slave in form, the day had passed
+
+291
+00:21:30,580 --> 00:21:35,600
+away forever when I could be a slave in fact. So
+
+292
+00:21:35,600 --> 00:21:39,140
+it's a turning point. It's a turning point. I'm
+
+293
+00:21:39,140 --> 00:21:42,620
+not going to be a slave. anymore. I might remain
+
+294
+00:21:42,620 --> 00:21:45,040
+slave informed, but I'm not going to be slave
+
+295
+00:21:45,040 --> 00:21:49,520
+informed. This is how he discovered, you know,
+
+296
+00:21:49,700 --> 00:21:53,840
+when you discover your power. And I think last
+
+297
+00:21:53,840 --> 00:21:57,340
+year we asked this, it was an exam question. To
+
+298
+00:21:57,340 --> 00:22:00,240
+what extent do you think that this narrative
+
+299
+00:22:00,240 --> 00:22:04,400
+justify, you know, or how would a Palestinian read
+
+300
+00:22:04,400 --> 00:22:07,720
+this, you know? And a Palestinian, of course,
+
+301
+00:22:07,800 --> 00:22:12,380
+would respond by saying, this is, you know, you're
+
+302
+00:22:12,380 --> 00:22:15,420
+defending your right. This is resistance. Now,
+
+303
+00:22:15,480 --> 00:22:19,760
+when you are like knocking down your, you know,
+
+304
+00:22:20,780 --> 00:22:23,660
+the slaveholder, when you are knocking down, when
+
+305
+00:22:23,660 --> 00:22:26,820
+you are fighting the occupier, this is resistance.
+
+306
+00:22:27,040 --> 00:22:31,600
+It's not terrorism, as sometimes in colonial
+
+307
+00:22:31,600 --> 00:22:34,520
+discourse, they would describe this like, you
+
+308
+00:22:34,520 --> 00:22:37,980
+know, terrorism. So is it terrorism like to defend
+
+309
+00:22:37,980 --> 00:22:40,020
+your right? Is it terrorism to defend your
+
+310
+00:22:40,020 --> 00:22:43,560
+dignity? Now here he's defending his dignity. Yes?
+
+311
+00:22:44,140 --> 00:22:50,000
+The same
+
+312
+00:22:50,000 --> 00:22:53,540
+point, that is the masters themselves learn or
+
+313
+00:22:53,540 --> 00:22:56,980
+teach them how to rebel because the more they are
+
+314
+00:22:56,980 --> 00:23:00,600
+oppressed, the more they will rebel and revolt.
+
+315
+00:23:00,720 --> 00:23:01,580
+Yeah, because like
+
+316
+00:23:05,740 --> 00:23:09,380
+But if masters had known about this, they would
+
+317
+00:23:09,380 --> 00:23:12,360
+have not liked beating them. And I think, you
+
+318
+00:23:12,360 --> 00:23:16,240
+know, in the narrative, he was implying like this
+
+319
+00:23:16,240 --> 00:23:18,880
+beating or this whipping was a little bit, you
+
+320
+00:23:18,880 --> 00:23:22,820
+know, irrational. Because sometimes they would
+
+321
+00:23:22,820 --> 00:23:27,880
+beat slaves for very silly, very unjustified
+
+322
+00:23:27,880 --> 00:23:32,100
+things. And even some people, You know, who would,
+
+323
+00:23:32,900 --> 00:23:35,300
+I mean, on the other hand, if some people would
+
+324
+00:23:35,300 --> 00:23:39,940
+commit, like, gross mistake, they might ignore. So
+
+325
+00:23:39,940 --> 00:23:44,420
+beating was random. So I think, yes, if they, if
+
+326
+00:23:44,420 --> 00:23:49,240
+the slaveholders and the masters had known that
+
+327
+00:23:49,240 --> 00:23:52,740
+such treatment would lead to rebellion, they would
+
+328
+00:23:52,740 --> 00:23:54,740
+not, they would have changed their mind, you know?
+
+329
+00:23:58,680 --> 00:24:02,620
+Okay, I think the, yes? The last point that his
+
+330
+00:24:02,620 --> 00:24:05,080
+style of writing and narrating events attracted my
+
+331
+00:24:05,080 --> 00:24:08,300
+attention that like I am watching a documentary of
+
+332
+00:24:08,300 --> 00:24:12,100
+slavery, a documentary of like brutality and
+
+333
+00:24:12,100 --> 00:24:16,320
+cruelty that stimulates you to weave and to
+
+334
+00:24:16,320 --> 00:24:19,140
+sympathize with these slaves. Yeah, I don't know.
+
+335
+00:24:19,280 --> 00:24:21,900
+Have you much, have you read much about slavery
+
+336
+00:24:21,900 --> 00:24:25,520
+itself? Like how slavery, like, you know, we knew
+
+337
+00:24:25,520 --> 00:24:28,880
+that in the, you know, with the early colonists,
+
+338
+00:24:28,980 --> 00:24:34,380
+they came, you read about the auction, how, like,
+
+339
+00:24:34,600 --> 00:24:37,680
+people were brought to auction, you know, to the
+
+340
+00:24:37,680 --> 00:24:41,380
+market, and they sold them. So they were bringing,
+
+341
+00:24:41,760 --> 00:24:45,700
+like, Thousands of them in the market. Some of
+
+342
+00:24:45,700 --> 00:24:49,720
+them, when they are old, they were shaven. A woman
+
+343
+00:24:49,720 --> 00:24:55,240
+with her five or six kids would be
+
+344
+00:24:55,240 --> 00:25:00,100
+separated. You don't see the agony when you see a
+
+345
+00:25:00,100 --> 00:25:05,700
+mother bidding farewell for her child. I think
+
+346
+00:25:05,700 --> 00:25:08,900
+there is a song here. I don't know which page.
+
+347
+00:25:09,800 --> 00:25:13,320
+Yeah, chapter nine. You know, this song, you know,
+
+348
+00:25:13,560 --> 00:25:16,880
+breaks the heart. Have you ever tried like to
+
+349
+00:25:16,880 --> 00:25:21,040
+meditate this or to sing it? I don't know. I would
+
+350
+00:25:21,040 --> 00:25:27,080
+like sing it like this. Gone and sold and gone, it
+
+351
+00:25:27,080 --> 00:25:30,800
+would be like this. You know, to the rice swam,
+
+352
+00:25:30,940 --> 00:25:34,280
+dang and lone, where the slave whip ceaseless
+
+353
+00:25:34,280 --> 00:25:38,040
+swings, where the noisome insects sings, where the
+
+354
+00:25:38,040 --> 00:25:41,720
+fevered demons strolls, posing with the falling
+
+355
+00:25:41,720 --> 00:25:46,220
+dews, where the sticky sunbeams glare through the
+
+356
+00:25:46,220 --> 00:25:50,140
+hot and the misty air. Gone, gone, sold and gone.
+
+357
+00:25:50,340 --> 00:25:54,270
+This is how a mother would lament. Gone forever, I
+
+358
+00:25:54,270 --> 00:26:00,690
+wouldn't see him. So slavery was against family.
+
+359
+00:26:01,150 --> 00:26:04,530
+And I think he was very clever here in juxtaposing
+
+360
+00:26:04,530 --> 00:26:10,810
+the slaveholders, the family, and then the slaves
+
+361
+00:26:10,810 --> 00:26:14,610
+have no family ties. Because if you have a family,
+
+362
+00:26:15,230 --> 00:26:18,490
+this means you have identity. And I think in
+
+363
+00:26:18,490 --> 00:26:21,950
+chapter one, he was not allowed to see his mother
+
+364
+00:26:21,950 --> 00:26:25,030
+quite often. And even when he went to see his
+
+365
+00:26:25,030 --> 00:26:29,410
+mother, it was at night in the darkness because he
+
+366
+00:26:29,410 --> 00:26:33,770
+didn't. When his mother died, even like, you know,
+
+367
+00:26:33,830 --> 00:26:37,190
+he didn't he didn't feel the pain. Why? Because
+
+368
+00:26:38,280 --> 00:26:40,740
+Yeah, like she's like a stranger. He has no
+
+369
+00:26:40,740 --> 00:26:46,080
+emotional ties with his mother. You see? So
+
+370
+00:26:46,080 --> 00:26:50,120
+slavery is heartbreaking, isn't it? I don't want
+
+371
+00:26:50,120 --> 00:26:53,180
+to talk much. I might talk after your
+
+372
+00:26:53,180 --> 00:26:58,700
+presentation. So you are welcome to read and? And
+
+373
+00:26:58,700 --> 00:27:02,320
+who? And Hadeen? That's why you are talking, you
+
+374
+00:27:02,320 --> 00:27:07,940
+know? Let's see, you know, I have to quit here.
+
+375
+00:27:08,720 --> 00:27:12,740
+It's good, like, to step aside and to let, you
+
+376
+00:27:12,740 --> 00:27:16,300
+know, students be the teachers. Okay, good
+
+377
+00:27:16,300 --> 00:27:18,760
+morning, everybody. We are Hadir Tammuz and
+
+378
+00:27:18,760 --> 00:27:20,440
+Taghrid Sharaoui. Today, we are presenting
+
+379
+00:27:20,440 --> 00:27:24,700
+Douglas. The outline of our presentation hosts
+
+380
+00:27:24,700 --> 00:27:27,460
+Douglas, the purpose of writing his autobiography,
+
+381
+00:27:27,600 --> 00:27:30,060
+background information, style of writing, summary
+
+382
+00:27:30,060 --> 00:27:34,080
+themes, and finally, American features. To start
+
+383
+00:27:34,080 --> 00:27:37,040
+with, Frederick Douglass is the name Douglass gave
+
+384
+00:27:37,040 --> 00:27:39,440
+to himself after his emancipation, after he gained
+
+385
+00:27:39,440 --> 00:27:43,740
+his freedom. In slavery he was named as Frederick
+
+386
+00:27:43,740 --> 00:27:49,900
+Austin Washington Bailey. He is famously known as
+
+387
+00:27:49,900 --> 00:27:51,460
+an American abolitionist.
+
+388
+00:27:54,010 --> 00:27:57,070
+editor, orator, author, and statesman and
+
+389
+00:27:57,070 --> 00:28:01,130
+reformer. He was known as the Sage of Anacostia
+
+390
+00:28:01,130 --> 00:28:05,310
+and Lion of Anacostia. He's an ex-slave and he
+
+391
+00:28:05,310 --> 00:28:08,870
+spent most of his time after he gained his freedom
+
+392
+00:28:08,870 --> 00:28:12,210
+in lecturing and traveling to raise the awareness
+
+393
+00:28:12,210 --> 00:28:16,010
+about slavery, to abolish slavery, and to defend
+
+394
+00:28:16,010 --> 00:28:20,950
+human rights, especially the rights of women. He
+
+395
+00:28:20,950 --> 00:28:23,450
+wrote three narratives about his life. The first
+
+396
+00:28:23,450 --> 00:28:26,670
+one is our text, a narrative of the life of
+
+397
+00:28:26,670 --> 00:28:29,530
+Frederick Douglass, an American slave written by
+
+398
+00:28:29,530 --> 00:28:31,970
+himself. And the second one, My Punish and My
+
+399
+00:28:31,970 --> 00:28:35,730
+Freedom, the third one is named Life and Chance of
+
+400
+00:28:35,730 --> 00:28:39,980
+Frederick Douglass. Background information, our
+
+401
+00:28:39,980 --> 00:28:42,320
+text, The Narrative of the Life of Frederick
+
+402
+00:28:42,320 --> 00:28:44,900
+Douglass is the most well-known one of his
+
+403
+00:28:44,900 --> 00:28:48,320
+narratives. Like all the critics, it charges him
+
+404
+00:28:48,320 --> 00:28:50,820
+and they did not believe it was written, such a
+
+405
+00:28:50,820 --> 00:28:53,880
+great piece was written by a slave because slaves
+
+406
+00:28:53,880 --> 00:28:57,860
+usually were ignorant, they are not educated. So
+
+407
+00:28:57,860 --> 00:29:02,160
+they chose someone else? Yes. Yes, wizard is
+
+408
+00:29:02,160 --> 00:29:05,160
+autobiography. The tone of it is angry, emotional.
+
+409
+00:29:05,360 --> 00:29:07,900
+The narrator, it was written by the first person
+
+410
+00:29:07,900 --> 00:29:12,340
+narrator and it was clear from the title that it's
+
+411
+00:29:12,340 --> 00:29:15,580
+titled by, written by himself. And I think here we
+
+412
+00:29:15,580 --> 00:29:18,320
+have no other choice but to believe him as he was
+
+413
+00:29:18,320 --> 00:29:21,860
+an experienced man. When he narrates, he was
+
+414
+00:29:21,860 --> 00:29:24,400
+mentioning the real names of the people and
+
+415
+00:29:24,400 --> 00:29:26,900
+usually when he moves from place to place, he was
+
+416
+00:29:26,900 --> 00:29:29,420
+mentioning the distance even between the places.
+
+417
+00:29:30,450 --> 00:29:33,910
+The conflict is Douglas' struggle to gain his
+
+418
+00:29:33,910 --> 00:29:37,770
+mental and physical freedom as well. He said that
+
+419
+00:29:37,770 --> 00:29:40,370
+if there is no struggle, there is no progress.
+
+420
+00:29:40,510 --> 00:29:44,270
+This is one of his famous quotations. The climax,
+
+421
+00:29:44,350 --> 00:29:46,650
+as we mentioned, the climax of this narrative was
+
+422
+00:29:46,650 --> 00:29:49,230
+when he decided to fight back, when he decided to
+
+423
+00:29:49,230 --> 00:29:55,010
+beat his master. Here it was not just of physical
+
+424
+00:29:55,010 --> 00:29:57,820
+significance that his master stop stop beating
+
+425
+00:29:57,820 --> 00:30:00,700
+him, but also it was a psychological one. Here, he
+
+426
+00:30:00,700 --> 00:30:02,920
+killed both the arrogance of his master and he
+
+427
+00:30:02,920 --> 00:30:06,300
+killed the slave inside him and it was a turning
+
+428
+00:30:06,300 --> 00:30:09,880
+point. Then he started to think about his freedom
+
+429
+00:30:09,880 --> 00:30:14,200
+and his ability to do it. The purpose of writing
+
+430
+00:30:14,200 --> 00:30:18,980
+his autobiography, he wrote his autobiography for
+
+431
+00:30:18,980 --> 00:30:21,400
+two purposes. The first one to prove himself, to
+
+432
+00:30:21,400 --> 00:30:24,600
+prove his identity, that he is an educated man, he
+
+433
+00:30:24,600 --> 00:30:27,800
+can express himself and talk about his life. He
+
+434
+00:30:27,800 --> 00:30:30,990
+said that One of his important quotation, you have
+
+435
+00:30:30,990 --> 00:30:34,510
+seen how a man was made a slave, you will now see
+
+436
+00:30:34,510 --> 00:30:38,310
+how a slave was made a man. And the second reason
+
+437
+00:30:38,310 --> 00:30:41,690
+or purpose was to bring, to raise the awareness of
+
+438
+00:30:41,690 --> 00:30:44,770
+slavery to move the emotions of the people in
+
+439
+00:30:44,770 --> 00:30:50,320
+order to abolish slavery later. About his style,
+
+440
+00:30:50,660 --> 00:30:54,600
+Douglas conveyed his ideas. He used a precise, a
+
+441
+00:30:54,600 --> 00:30:58,300
+clear, a direct words. He did not want to use a
+
+442
+00:30:58,300 --> 00:31:00,680
+complex, a long complex sentences because he
+
+443
+00:31:00,680 --> 00:31:03,180
+wanted people to understand, to get his point
+
+444
+00:31:03,180 --> 00:31:06,080
+easily. He combined several modes of expression.
+
+445
+00:31:06,340 --> 00:31:08,340
+Descriptive, like he was describing the events
+
+446
+00:31:08,340 --> 00:31:10,820
+happened with him in his life. Narrative, like
+
+447
+00:31:10,820 --> 00:31:13,780
+when he narrate between his description, he was
+
+448
+00:31:13,780 --> 00:31:16,320
+narrating a lot of stories regarding himself and
+
+449
+00:31:16,320 --> 00:31:19,890
+regarding other slaves as well. Exposition, like
+
+450
+00:31:19,890 --> 00:31:23,190
+giving background, like whenever he introduced a
+
+451
+00:31:23,190 --> 00:31:25,850
+new master, he gave us background about himself.
+
+452
+00:31:26,190 --> 00:31:28,830
+Persuasion, like when he was describing his
+
+453
+00:31:28,830 --> 00:31:32,830
+feelings and appeal to us as readers to understand
+
+454
+00:31:32,830 --> 00:31:37,370
+the bad condition of slavery and to stand against
+
+455
+00:31:37,370 --> 00:31:40,270
+it. This summary, this chapter one, chapter one
+
+456
+00:31:40,270 --> 00:31:44,030
+mainly has two points. The first one is he talked
+
+457
+00:31:44,030 --> 00:31:48,990
+about himself as he was born of a black woman, of
+
+458
+00:31:48,990 --> 00:31:51,630
+a black slave woman. Mainly he didn't know his
+
+459
+00:31:51,630 --> 00:31:55,390
+father, but usually he is a white man and maybe he
+
+460
+00:31:55,390 --> 00:31:58,090
+was his master, he didn't know. Also, he mentioned
+
+461
+00:31:58,090 --> 00:32:00,410
+that he was separated. If you were, this is the
+
+462
+00:32:00,410 --> 00:32:05,720
+greatest irony. Yeah. He was separated from early
+
+463
+00:32:05,720 --> 00:32:10,760
+age from his mother, mainly about 11, 12 months,
+
+464
+00:32:10,800 --> 00:32:13,740
+12 months. At 12 months, he was separated of his
+
+465
+00:32:13,740 --> 00:32:17,480
+mother and Anna attempted to cut any other bond
+
+466
+00:32:17,480 --> 00:32:22,600
+with other people. His master wanted him just to
+
+467
+00:32:22,600 --> 00:32:25,740
+have like, to belong just to his masters and have
+
+468
+00:32:25,740 --> 00:32:30,100
+no other bond with other people. Coming back to
+
+469
+00:32:30,100 --> 00:32:35,040
+the slave being the son of a wife means like there
+
+470
+00:32:35,040 --> 00:32:40,560
+was a crime, there was a rape incident. This group
+
+471
+00:32:40,560 --> 00:32:45,860
+or category of slaves were called the mulatto. The
+
+472
+00:32:45,860 --> 00:32:48,580
+mulattoes were the worst treated. You know why?
+
+473
+00:32:49,940 --> 00:32:53,140
+Why do you think? And they were better, slaves
+
+474
+00:32:53,140 --> 00:32:56,210
+were better than them. It's like two sins
+
+475
+00:32:56,210 --> 00:32:59,430
+together. It's like two sins together. He's a
+
+476
+00:32:59,430 --> 00:33:02,910
+prostitute and she's a slave. So they treat them
+
+477
+00:33:02,910 --> 00:33:05,170
+better than they should be. Who would treat them,
+
+478
+00:33:05,410 --> 00:33:08,290
+you know, well? The mistress. The mistress. Yes.
+
+479
+00:33:08,370 --> 00:33:11,390
+The mistress because she would think that her
+
+480
+00:33:11,390 --> 00:33:14,530
+husband betrayed her, you know, and this is the
+
+481
+00:33:14,530 --> 00:33:17,510
+fruit of the betrayal. So he would be treated, you
+
+482
+00:33:17,510 --> 00:33:21,070
+know, worse. Like the mulattoes would be treated
+
+483
+00:33:21,070 --> 00:33:24,670
+worse, like they are the slaves themselves. The
+
+484
+00:33:24,670 --> 00:33:28,050
+second point in this chapter when he mentioned the
+
+485
+00:33:28,050 --> 00:33:33,270
+brutal beating of his aunt, he was a witness. The
+
+486
+00:33:33,270 --> 00:33:36,750
+most important quotation, slaves know as little of
+
+487
+00:33:36,750 --> 00:33:42,050
+their ages as horses know of their life. Why was
+
+488
+00:33:42,050 --> 00:33:47,110
+she beaten? She did not obey his master's
+
+489
+00:33:47,110 --> 00:33:51,210
+orders. He allowed her not to go out and she went
+
+490
+00:33:51,210 --> 00:33:53,630
+and he found her in a company with another man.
+
+491
+00:33:54,070 --> 00:33:59,070
+Yeah, like she was beautiful. Yes. So her crime,
+
+492
+00:33:59,170 --> 00:34:01,530
+she was beautiful. And I think this is very clever
+
+493
+00:34:01,530 --> 00:34:05,570
+because slavery
+
+494
+00:34:05,570 --> 00:34:07,090
+is linked with ugliness.
+
+495
+00:34:12,670 --> 00:34:15,710
+You know, we are beautiful. Why do you stigmatize
+
+496
+00:34:15,710 --> 00:34:20,530
+black people by being not beautiful? This is very
+
+497
+00:34:20,530 --> 00:34:24,550
+clever of them. It's another gesture. Yes, beauty
+
+498
+00:34:24,550 --> 00:34:29,250
+there. In blackness, there's beauty. Yes, slaves
+
+499
+00:34:29,250 --> 00:34:32,250
+know little as little of their ages as horses know
+
+500
+00:34:32,250 --> 00:34:34,550
+of their life. Because they are ignorant, they
+
+501
+00:34:34,550 --> 00:34:36,810
+don't have identity like they are like the
+
+502
+00:34:36,810 --> 00:34:38,270
+animals, like horses.
+
+503
+00:34:58,230 --> 00:35:03,630
+didn't think of his identity. I do not recollect
+
+504
+00:35:03,630 --> 00:35:06,330
+ever seeing my mother by light day, very little
+
+505
+00:35:06,330 --> 00:35:08,390
+communication ever took place between us. And
+
+506
+00:35:08,390 --> 00:35:11,070
+because of that, it led us to a second quotation,
+
+507
+00:35:11,230 --> 00:35:14,010
+I received a tidbit of her death with much of the
+
+508
+00:35:14,010 --> 00:35:17,530
+same emotion I should have probably felt at the
+
+509
+00:35:17,530 --> 00:35:21,170
+death of Estrella. So yes, they succeeded in
+
+510
+00:35:21,170 --> 00:35:24,890
+cutting the bond with his family. About the
+
+511
+00:35:24,890 --> 00:35:27,470
+beating of his aunt, the louder she screamed, the
+
+512
+00:35:27,470 --> 00:35:30,950
+harder he wiped. He is so cruel, his master. I
+
+513
+00:35:30,950 --> 00:35:34,630
+expect it would be my turn that here foreshadows
+
+514
+00:35:34,630 --> 00:35:38,550
+his beating in the future. About the second
+
+515
+00:35:38,550 --> 00:35:43,350
+chapter, like here Douglas mentioned the lack of
+
+516
+00:35:43,350 --> 00:35:47,110
+food, lack of dress, and lack of beds, even lack
+
+517
+00:35:47,110 --> 00:35:51,310
+of hours to sleep are given to the slaves. Also,
+
+518
+00:35:51,370 --> 00:35:54,950
+he described the privilege for the slaves, the
+
+519
+00:35:54,950 --> 00:35:59,750
+privilege of the house of a colonel. Also- What do
+
+520
+00:35:59,750 --> 00:36:03,770
+you think deprived them from all these things? To
+
+521
+00:36:03,770 --> 00:36:11,380
+keep them in need. To break their respect. If
+
+522
+00:36:11,380 --> 00:36:16,040
+they, let's say, they give them all means of
+
+523
+00:36:16,040 --> 00:36:21,260
+comfort. Imagine that Israel would give all the
+
+524
+00:36:21,260 --> 00:36:25,180
+prisoners all the means of comfort. So these
+
+525
+00:36:25,180 --> 00:36:28,780
+people would not They will think of something
+
+526
+00:36:28,780 --> 00:36:31,280
+else, you know what I mean? It is the same with
+
+527
+00:36:31,280 --> 00:36:35,100
+the occupier policy here. They prevent us from
+
+528
+00:36:35,100 --> 00:36:40,200
+many necessities of life. Because they want to
+
+529
+00:36:40,200 --> 00:36:46,480
+deprive us of thinking of other things. Yeah, just
+
+530
+00:36:46,480 --> 00:36:50,340
+to keep thinking about this. the mind to make us
+
+531
+00:36:50,340 --> 00:36:55,260
+get obsessed thinking about these things. And I
+
+532
+00:36:55,260 --> 00:36:58,440
+think the strategy, there's strategy about food.
+
+533
+00:36:58,620 --> 00:37:00,660
+And in the narrative, there are two strategies.
+
+534
+00:37:02,830 --> 00:37:06,370
+One either to give them like ample food, to give
+
+535
+00:37:06,370 --> 00:37:10,610
+them much. This is in the country, Baltimore. To
+
+536
+00:37:10,610 --> 00:37:14,650
+be sick. The second is like to deprive them. And
+
+537
+00:37:14,650 --> 00:37:17,070
+again, like you are crushing them. Both of them
+
+538
+00:37:17,070 --> 00:37:19,490
+are dealing with the same result. Like at the end,
+
+539
+00:37:19,930 --> 00:37:24,370
+you know, their spirit is crushed. Yes, the third
+
+540
+00:37:24,370 --> 00:37:27,810
+point in this chapter, like he mentioned the songs
+
+541
+00:37:27,810 --> 00:37:31,630
+slaves were singing during their working. Here,
+
+542
+00:37:32,350 --> 00:37:35,790
+unlike the white people think it comes out of
+
+543
+00:37:35,790 --> 00:37:37,890
+their happiness, but it comes out of their
+
+544
+00:37:37,890 --> 00:37:40,930
+suffering, of their agony, and they sing it to
+
+545
+00:37:40,930 --> 00:37:43,420
+relieve their heart. The quotation is children
+
+546
+00:37:43,420 --> 00:37:47,540
+from 7 to 10 years old of both sexes almost naked
+
+547
+00:37:47,540 --> 00:37:50,500
+night be seen at all season of the year. At all
+
+548
+00:37:50,500 --> 00:37:53,060
+season of the year they are naked so it refers to
+
+549
+00:37:53,060 --> 00:37:56,740
+the lack of clothes. It was considered in their
+
+550
+00:37:56,740 --> 00:38:00,560
+mind with greatness a representative could not be
+
+551
+00:38:00,560 --> 00:38:03,100
+prouder of his election seat in the American
+
+552
+00:38:03,100 --> 00:38:07,940
+Congress than a slave on one of the out farms
+
+553
+00:38:07,940 --> 00:38:11,460
+would be of his election to be to a rent at the
+
+554
+00:38:11,460 --> 00:38:15,480
+great house farm. Here is an irony. Like he should
+
+555
+00:38:15,480 --> 00:38:19,200
+write here in this quotation on the ignorance of
+
+556
+00:38:19,620 --> 00:38:21,660
+of the slaves, and because they are ignorant, they
+
+557
+00:38:21,660 --> 00:38:24,620
+did not understand that slavery everywhere is bad,
+
+558
+00:38:24,760 --> 00:38:28,180
+slavery everywhere has the same result, the same
+
+559
+00:38:28,180 --> 00:38:30,660
+impact, they preferred to go to the colonial
+
+560
+00:38:30,660 --> 00:38:35,860
+garden. The irony is very significant because his
+
+561
+00:38:35,860 --> 00:38:39,680
+irony or this juxtaposition shows like, yes,
+
+562
+00:38:39,900 --> 00:38:42,420
+you're talking about freedom, you're talking about
+
+563
+00:38:42,420 --> 00:38:48,320
+a state or a country which is governed by the
+
+564
+00:38:48,320 --> 00:38:51,300
+constitution, the Declaration of Independence, and
+
+565
+00:38:51,300 --> 00:38:54,900
+see here, those people who mistakenly think that
+
+566
+00:38:54,900 --> 00:38:57,660
+they are representative of their states, what kind
+
+567
+00:38:57,660 --> 00:39:00,540
+of states, what kind of freedom you have in this
+
+568
+00:39:00,540 --> 00:39:04,970
+country? Yes, here I like this quotation so much
+
+569
+00:39:04,970 --> 00:39:08,970
+about the songs. I have sometimes thought that the
+
+570
+00:39:08,970 --> 00:39:11,890
+mere hearing of these songs would do more to
+
+571
+00:39:11,890 --> 00:39:14,090
+impress some minds with the horrible character of
+
+572
+00:39:14,090 --> 00:39:16,630
+slavery than the reading of the whole volumes of
+
+573
+00:39:16,630 --> 00:39:19,330
+philosophy. Also, the songs of the slaves
+
+574
+00:39:19,330 --> 00:39:22,490
+represent the sorrow of their heart and he is
+
+575
+00:39:22,490 --> 00:39:27,630
+relieved by them. About the third chapter, the
+
+576
+00:39:27,630 --> 00:39:32,110
+third chapter was a description to the life of the
+
+577
+00:39:32,110 --> 00:39:36,130
+colonial guardian. He said that scarcely a day
+
+578
+00:39:36,130 --> 00:39:40,770
+passed during the summer, but that some slaves had
+
+579
+00:39:40,770 --> 00:39:43,330
+to take the lash for stealing fruits. The slaves
+
+580
+00:39:43,330 --> 00:39:46,810
+became as fearful of terror as of the lash. Here
+
+581
+00:39:46,810 --> 00:39:50,410
+is also irony because slaves could not enjoy the
+
+582
+00:39:50,410 --> 00:39:54,960
+fruits of their labor. It's like one of the
+
+583
+00:39:54,960 --> 00:39:58,260
+symbols of the narrative. So you have a garden,
+
+584
+00:39:59,240 --> 00:40:03,240
+and this garden, you know, is protected by putting
+
+585
+00:40:03,240 --> 00:40:08,020
+tars. So if you want to know who's, like any slave
+
+586
+00:40:08,020 --> 00:40:11,640
+caught up with tar, that would be beaten. But the
+
+587
+00:40:11,640 --> 00:40:14,020
+symbol is like this garden, which in Lloyd's
+
+588
+00:40:14,020 --> 00:40:19,820
+Plantation, it has all types of fruit. So it's
+
+589
+00:40:19,820 --> 00:40:25,850
+like, a garden of Eden, you know? And the slaves
+
+590
+00:40:25,850 --> 00:40:30,310
+are like what? They stay, like Satan. They are not
+
+591
+00:40:30,310 --> 00:40:33,250
+allowed, you know, even to come back from this,
+
+592
+00:40:33,850 --> 00:40:35,090
+you know? So this is
+
+593
+00:40:38,400 --> 00:40:42,020
+The slaves were
+
+594
+00:40:42,020 --> 00:40:45,760
+perceived like devil. They should not be allowed
+
+595
+00:40:45,760 --> 00:40:48,420
+to go to that because if they would go to that,
+
+596
+00:40:48,820 --> 00:40:50,740
+they would spoil, they would corrupt, they would
+
+597
+00:40:50,740 --> 00:40:55,120
+seduce the people there. So they should be kept
+
+598
+00:40:55,120 --> 00:40:58,280
+away from that. This is one of the symbols because
+
+599
+00:40:58,280 --> 00:41:00,900
+when we talk about the fictional element, we are
+
+600
+00:41:00,900 --> 00:41:05,790
+talking about symbolism. Yes, they never know when
+
+601
+00:41:05,790 --> 00:41:08,110
+they were saved from punishment. Everything
+
+602
+00:41:08,110 --> 00:41:10,810
+depends upon the luck of the horses. Here we see
+
+603
+00:41:10,810 --> 00:41:13,890
+that their master loved his horses more than his
+
+604
+00:41:13,890 --> 00:41:16,110
+slaves. Like here they are treated not like
+
+605
+00:41:16,110 --> 00:41:19,210
+animals but less than the animals. The
+
+606
+00:41:19,210 --> 00:41:22,570
+slaveholders have been known to send spies among
+
+607
+00:41:22,570 --> 00:41:25,230
+their slaves to ascertain their views and feelings
+
+608
+00:41:25,230 --> 00:41:28,850
+in regard to their condition. He, like the
+
+609
+00:41:28,850 --> 00:41:33,270
+Christian people here, treated them and taught
+
+610
+00:41:33,270 --> 00:41:36,370
+them how to be hypocrites, how to lie, because
+
+611
+00:41:36,370 --> 00:41:40,890
+they are supposed to praise their masters instead
+
+612
+00:41:40,890 --> 00:41:44,330
+of all their agony and all their suffering. So
+
+613
+00:41:44,330 --> 00:41:47,330
+they have to learn how to flatter. If they are not
+
+614
+00:41:47,330 --> 00:41:51,490
+good at flattery, they will be punished. The irony
+
+615
+00:41:51,490 --> 00:41:55,490
+is telling the truth leads to punishment. But
+
+616
+00:41:55,490 --> 00:41:58,790
+telling a lie, flattery, leads to the reward. Like
+
+617
+00:41:58,790 --> 00:42:02,030
+look here, it's very ironic. All these things
+
+618
+00:42:02,030 --> 00:42:06,050
+achieved in reality. So it's a part of, it's a
+
+619
+00:42:06,050 --> 00:42:09,730
+masterpiece. And this challenges, like you are
+
+620
+00:42:09,730 --> 00:42:12,510
+telling your story, but you are fictionalizing it.
+
+621
+00:42:14,180 --> 00:42:17,120
+Many under the influence of prejudice think their
+
+622
+00:42:17,120 --> 00:42:19,940
+own masters are better than the masters of the
+
+623
+00:42:19,940 --> 00:42:23,160
+other slaves. It is not uncommon for slaves even
+
+624
+00:42:23,160 --> 00:42:27,600
+to fall out and quarrel among themselves about the
+
+625
+00:42:27,600 --> 00:42:29,460
+relative goodness of their masters.
+
+626
+00:42:33,500 --> 00:42:37,680
+Yes, this
+
+627
+00:42:37,680 --> 00:42:38,920
+is because of their ignorance.
+
+628
+00:42:41,880 --> 00:42:46,120
+Chapter four mainly Douglas mentioned two stories,
+
+629
+00:42:46,540 --> 00:42:50,440
+one of male and other of female slaves in which
+
+630
+00:42:50,440 --> 00:42:56,420
+they are killing of a cold blood. The masters
+
+631
+00:42:56,420 --> 00:42:59,580
+killed them for trivial things and nor the society
+
+632
+00:42:59,580 --> 00:43:04,060
+nor the law questioned them. It was setting a
+
+633
+00:43:04,060 --> 00:43:06,060
+dangerous example to the other, like they killed
+
+634
+00:43:06,060 --> 00:43:08,760
+them in order to stop the other from thinking of
+
+635
+00:43:08,760 --> 00:43:12,000
+disobeying their masters, to make them an example
+
+636
+00:43:12,000 --> 00:43:15,880
+to the other slaves. Killing a slave or any
+
+637
+00:43:15,880 --> 00:43:19,820
+colored person is not viewed as crime. Again, like
+
+638
+00:43:19,820 --> 00:43:23,040
+Demby is the woman who was killed here? Yeah,
+
+639
+00:43:23,160 --> 00:43:27,390
+Demby and another woman, yeah. I don't know, his
+
+640
+00:43:27,390 --> 00:43:29,990
+master asked him, he will count three times, and
+
+641
+00:43:29,990 --> 00:43:34,090
+he is supposed to get out of his place, but he
+
+642
+00:43:34,090 --> 00:43:38,610
+didn't obey. And the other woman, slave woman, was
+
+643
+00:43:38,610 --> 00:43:41,690
+killed, the other woman, yes, was killed because
+
+644
+00:43:41,690 --> 00:43:46,090
+she was slowly moved to go for the crying child.
+
+645
+00:43:46,150 --> 00:43:48,850
+And they were not punished by the law? No, no, no,
+
+646
+00:43:48,910 --> 00:43:51,630
+nor the society. It was acceptable because they
+
+647
+00:43:51,630 --> 00:43:56,640
+are not humans. So it means like there was a
+
+648
+00:43:56,640 --> 00:43:59,260
+problem with the law itself. So he's questioning
+
+649
+00:43:59,260 --> 00:44:02,720
+the legal responsibility here, like law must bias.
+
+650
+00:44:03,660 --> 00:44:09,000
+Yes. Chapter five here represent Douglas movement
+
+651
+00:44:09,000 --> 00:44:13,260
+to Baltimore. Like here, I thought I look upon my
+
+652
+00:44:13,260 --> 00:44:16,280
+departure from Cornell plantation as one of the
+
+653
+00:44:16,280 --> 00:44:18,760
+most interesting events of my life. This chapter
+
+654
+00:44:18,760 --> 00:44:23,120
+should light on the difference between the the
+
+655
+00:44:23,120 --> 00:44:27,740
+country and the city and the town, as in the
+
+656
+00:44:27,740 --> 00:44:30,480
+country, in Baltimore, there are standards that
+
+657
+00:44:30,480 --> 00:44:34,900
+prevent the masters from starving their slaves and
+
+658
+00:44:34,900 --> 00:44:38,740
+from beating them severely. But also there was
+
+659
+00:44:38,740 --> 00:44:42,400
+some exceptions. The plantation life is different
+
+660
+00:44:42,400 --> 00:44:46,900
+from the life in the city. At least slavery is not
+
+661
+00:44:46,900 --> 00:44:47,380
+as
+
+662
+00:44:56,500 --> 00:45:01,080
+Now Douglas is in Baltimore. His master is Mr.
+
+663
+00:45:01,180 --> 00:45:06,840
+Olds, and we are exposed to his wife, Mrs. Sophia,
+
+664
+00:45:07,220 --> 00:45:11,460
+who tries to give a try in order to teach Douglas
+
+665
+00:45:11,460 --> 00:45:16,140
+reading and writing. She deals with him as a
+
+666
+00:45:16,140 --> 00:45:20,240
+genuine human being. She wants to make him aware.
+
+667
+00:45:21,550 --> 00:45:26,890
+But her action is harshly disapproved by her
+
+668
+00:45:26,890 --> 00:45:32,910
+husband. When he sees that, he says, if you give a
+
+669
+00:45:32,910 --> 00:45:35,490
+nigger an inch, he will take an ill. A nigger
+
+670
+00:45:35,490 --> 00:45:38,250
+should know nothing but to obey his master to do
+
+671
+00:45:38,250 --> 00:45:45,500
+what he is told to do. He want him to blindly obey
+
+672
+00:45:45,500 --> 00:45:49,660
+them without even thinking. In chapter seven,
+
+673
+00:45:50,620 --> 00:45:56,280
+Douglas learns a new lesson about slavery. The
+
+674
+00:45:56,280 --> 00:46:00,720
+effect of slavery is not merely has all its effect
+
+675
+00:46:00,720 --> 00:46:05,420
+on the slaves, but also in their masters. We say
+
+676
+00:46:05,420 --> 00:46:09,260
+slaves soon proved its ability to divert her of
+
+677
+00:46:09,260 --> 00:46:12,840
+these heavenly qualities. Mrs. Sophia, she turns
+
+678
+00:46:12,840 --> 00:46:19,060
+from being a kind person to a brutal one.
+
+679
+00:46:23,810 --> 00:46:29,850
+At the age of 12, he read a book entitled The
+
+680
+00:46:29,850 --> 00:46:32,390
+Columbian Orator. It is a philosophical
+
+681
+00:46:32,390 --> 00:46:36,510
+conversation between a slave and his master. The
+
+682
+00:46:36,510 --> 00:46:42,190
+slave is trying to convince his master in order to
+
+683
+00:46:42,190 --> 00:46:47,050
+emancipate him, and he gives a powerful piece of
+
+684
+00:46:47,050 --> 00:46:53,540
+rhetoric. In this book, Douglass is exposed to the
+
+685
+00:46:53,540 --> 00:46:58,700
+term of abolitionist. As I read under it, I would
+
+686
+00:46:58,700 --> 00:47:03,380
+at times feel that learning to learn had been a
+
+687
+00:47:03,380 --> 00:47:07,460
+curse rather than being a blessing. Yes, it's very
+
+688
+00:47:07,460 --> 00:47:12,640
+ironic. Why? The more he reads, the more it hurts
+
+689
+00:47:12,640 --> 00:47:17,190
+himself of the reality that he is a slave. When
+
+690
+00:47:17,190 --> 00:47:22,610
+you read and write, it means like you know more.
+
+691
+00:47:24,010 --> 00:47:26,850
+This one thing. Again, when you read and write,
+
+692
+00:47:26,950 --> 00:47:29,910
+you become very sensitive. See what I mean? When
+
+693
+00:47:29,910 --> 00:47:33,990
+you are educated, you become sensitive. So, like
+
+694
+00:47:33,990 --> 00:47:37,430
+it's very ridiculous, like he wished he had not
+
+695
+00:47:37,430 --> 00:47:38,670
+learned how to read and write.
+
+696
+00:47:41,710 --> 00:47:44,790
+to see how slavery was a crime. He started to see
+
+697
+00:47:44,790 --> 00:47:48,090
+how slavery was a crime against humanity in
+
+698
+00:47:48,090 --> 00:47:51,570
+general. So this is the greatest idol. Yeah, go
+
+699
+00:47:51,570 --> 00:47:55,870
+ahead. After that, his master died, leaving him,
+
+700
+00:47:56,670 --> 00:48:00,330
+we know that slaves are broubardes within their
+
+701
+00:48:00,330 --> 00:48:05,630
+master's hands. And when he died, he was ranked or
+
+702
+00:48:05,630 --> 00:48:11,440
+lined in a position equally to animals. To be
+
+703
+00:48:11,440 --> 00:48:18,000
+sold. You take these slaves and, you know, like to
+
+704
+00:48:18,000 --> 00:48:21,340
+match this, like you take, you know, like three
+
+705
+00:48:21,340 --> 00:48:27,340
+lions or three swine. So they were equated with
+
+706
+00:48:27,340 --> 00:48:31,570
+animals. We are all ranked with the horses, sheeps
+
+707
+00:48:31,570 --> 00:48:34,190
+and swine. There were horses and men, cattle and
+
+708
+00:48:34,190 --> 00:48:41,150
+women. We see that both two words are a human
+
+709
+00:48:41,150 --> 00:48:44,430
+being and an animal putting equally within the
+
+710
+00:48:44,430 --> 00:48:47,510
+same context. Pigs and children all holding the
+
+711
+00:48:47,510 --> 00:48:49,730
+same rank in the scale of being and we're all
+
+712
+00:48:49,730 --> 00:48:52,310
+subjected to the same narrow examination. Both are
+
+713
+00:48:52,310 --> 00:48:53,170
+equally presented.
+
+714
+00:48:55,940 --> 00:49:00,460
+In chapter nine, he moved to Thomas Plantation. In
+
+715
+00:49:00,460 --> 00:49:06,540
+chapter nine, there's a critique of the practices
+
+716
+00:49:06,540 --> 00:49:10,200
+of the Christian people, harsh criticism of the
+
+717
+00:49:10,200 --> 00:49:16,710
+practices of them. The quotation, I have seen, tie
+
+718
+00:49:16,710 --> 00:49:19,830
+up a lamb young woman and whip her with heavily,
+
+719
+00:49:20,350 --> 00:49:25,190
+the master whipped her, whipped his slave, a
+
+720
+00:49:25,190 --> 00:49:31,250
+female woman, bitterly, and he quoted and evident
+
+721
+00:49:31,250 --> 00:49:35,130
+or approved from the scripture. Like he, in the
+
+722
+00:49:35,130 --> 00:49:39,090
+last bit, he that know his master's will and does
+
+723
+00:49:39,090 --> 00:49:42,130
+it not shall be beaten with many stripes. Who will
+
+724
+00:49:42,130 --> 00:49:47,410
+not obey his master will be beaten bitterly. And
+
+725
+00:49:47,410 --> 00:49:50,970
+this is the white loaf of bread. Do you remember
+
+726
+00:49:50,970 --> 00:49:54,730
+Unbelieving Bread? White loaf of bread, like how
+
+727
+00:49:54,730 --> 00:50:01,460
+slavery was entrenched in scripture. In chapter
+
+728
+00:50:01,460 --> 00:50:04,580
+10, we are exposed to the climatic point here when
+
+729
+00:50:04,580 --> 00:50:11,480
+he beats his master. And it is considered an act
+
+730
+00:50:11,480 --> 00:50:15,820
+of counterattack, an act of fighting back. I felt
+
+731
+00:50:15,820 --> 00:50:18,200
+as I never felt before. It was a glorious
+
+732
+00:50:18,200 --> 00:50:20,840
+resurrection from the tomb of slavery to the
+
+733
+00:50:20,840 --> 00:50:24,160
+heaven to freedom. He felt that as if he raised
+
+734
+00:50:24,160 --> 00:50:28,300
+from death. The metaphors here, the tomb of
+
+735
+00:50:28,300 --> 00:50:28,540
+slavery,
+
+736
+00:50:36,860 --> 00:50:41,220
+How lovely the rhetoric is, how rich this
+
+737
+00:50:41,220 --> 00:50:42,760
+narrative follows.
+
+738
+00:50:56,250 --> 00:51:00,830
+Here he is formally, in a legal sense, he is still
+
+739
+00:51:00,830 --> 00:51:05,010
+a slave. But as long as he fights back, he
+
+740
+00:51:05,010 --> 00:51:10,120
+considers him conceptually a free man. Then he
+
+741
+00:51:10,120 --> 00:51:18,160
+went to another master who is freelance, and now
+
+742
+00:51:18,160 --> 00:51:22,160
+he gives us another version of those masters. He's
+
+743
+00:51:22,160 --> 00:51:28,280
+a kind person, not as his previous ones, coffee
+
+744
+00:51:28,280 --> 00:51:29,400
+and oats.
+
+745
+00:51:31,910 --> 00:51:36,030
+And this indicates that Douglas is not attacking
+
+746
+00:51:36,030 --> 00:51:39,750
+religion itself, but he attacks the practices of
+
+747
+00:51:39,750 --> 00:51:44,110
+it. Somebody might ask, what is the value of
+
+748
+00:51:44,110 --> 00:51:49,630
+naming the slave owners or the slave masters like
+
+749
+00:51:49,630 --> 00:51:56,290
+this, Kofi, Seville, what else? Free land, also it
+
+750
+00:51:56,290 --> 00:51:57,270
+has connotations.
+
+751
+00:51:59,920 --> 00:52:03,020
+It frightens them. It frightens them. Oh Mr.
+
+752
+00:52:03,160 --> 00:52:06,140
+Sidney, it's going to be a lesson? My God, you
+
+753
+00:52:06,140 --> 00:52:11,960
+know, your heart starts beating. And usually like
+
+754
+00:52:11,960 --> 00:52:15,440
+this is a cultural issue. Like some people might
+
+755
+00:52:15,440 --> 00:52:16,660
+name their kids.
+
+756
+00:52:22,430 --> 00:52:29,690
+Distract. Yeah, like this is to keep away jealousy
+
+757
+00:52:29,690 --> 00:52:35,530
+or envy. There is an incident in the companion's
+
+758
+00:52:35,530 --> 00:52:38,850
+life where they asked about why they named their
+
+759
+00:52:38,850 --> 00:52:42,390
+sons with ugly names. They said to frighten the
+
+760
+00:52:42,390 --> 00:52:44,810
+enemy. Frighten the enemy. And this is the story.
+
+761
+00:52:46,010 --> 00:52:51,760
+OK, good. In chapter 11, it is also a point of
+
+762
+00:52:51,760 --> 00:52:57,100
+enlightenment. He gave an attempt to teach his
+
+763
+00:52:57,100 --> 00:53:01,380
+fellow slaves and then he
+
+764
+00:53:03,030 --> 00:53:06,310
+plot a plan in order to escape from his masters,
+
+765
+00:53:06,490 --> 00:53:10,570
+but he's tricked and returned back to his master.
+
+766
+00:53:11,110 --> 00:53:17,990
+He went to New York, where he becomes a free man.
+
+767
+00:53:18,430 --> 00:53:21,490
+and he changes his name from Pelly to Douglas in
+
+768
+00:53:21,490 --> 00:53:24,410
+order not to be caught. They move north in
+
+769
+00:53:24,410 --> 00:53:29,130
+Massachusetts, he and his wife, and he's actively
+
+770
+00:53:29,130 --> 00:53:32,550
+engaged in an abolitionist movement as a writer
+
+771
+00:53:32,550 --> 00:53:35,930
+and as a writer. So at this point, we can see that
+
+772
+00:53:35,930 --> 00:53:39,490
+Douglas is given a passport to freedom.
+
+773
+00:53:42,940 --> 00:53:48,780
+The theme of identity is prominently shown here.
+
+774
+00:53:51,160 --> 00:53:56,440
+Throughout the narrative, his masters tries to
+
+775
+00:53:56,440 --> 00:53:59,840
+strip him from his own identity in order not to
+
+776
+00:53:59,840 --> 00:54:03,400
+make him take role of his actions. He says, the
+
+777
+00:54:03,400 --> 00:54:05,700
+white children could not tell their ages. I could
+
+778
+00:54:05,700 --> 00:54:08,120
+not tell why I ought to be deprived of the same
+
+779
+00:54:08,120 --> 00:54:10,420
+privilege. Knowing one's age.
+
+780
+00:54:18,650 --> 00:54:24,670
+So he considered having a birthday and having a
+
+781
+00:54:24,670 --> 00:54:27,630
+location in history and time is a privilege that
+
+782
+00:54:27,630 --> 00:54:31,330
+he is deprived from. Throughout writing, one's
+
+783
+00:54:31,330 --> 00:54:37,650
+identity is affirmed. We are exposed to the act of
+
+784
+00:54:37,650 --> 00:54:42,730
+writing as a means of assertion. And Douglass is
+
+785
+00:54:42,730 --> 00:54:46,530
+transformed into a free man. I mentioned that
+
+786
+00:54:46,530 --> 00:54:49,990
+point that there is no two narrating and this adds
+
+787
+00:54:49,990 --> 00:54:53,170
+to the credibility of his narrative. The one who
+
+788
+00:54:53,170 --> 00:54:56,990
+is a slave, we found it in the title, an American
+
+789
+00:54:56,990 --> 00:54:59,890
+slave in the title. And the free man and writer in
+
+790
+00:54:59,890 --> 00:55:02,150
+the last bit of the title written by himself,
+
+791
+00:55:02,250 --> 00:55:04,050
+himself like assertion of his identity.
+
+792
+00:55:07,640 --> 00:55:10,480
+Ignorance as a tool of slavery and the power of
+
+793
+00:55:10,480 --> 00:55:16,640
+education. His masters and slaveholders tries in
+
+794
+00:55:16,640 --> 00:55:17,600
+order to keep him.
+
+795
+00:55:21,490 --> 00:55:24,030
+If you teach that nigger how to read, his master,
+
+796
+00:55:24,110 --> 00:55:27,970
+Mr. Old, saying to his wife, if you teach that
+
+797
+00:55:27,970 --> 00:55:31,910
+nigger how to read, there would be no keeping him.
+
+798
+00:55:31,950 --> 00:55:34,650
+It would forever unfit him to be a slave. Once he
+
+799
+00:55:34,650 --> 00:55:38,610
+becomes educated, he will not be a slave anymore.
+
+800
+00:55:39,890 --> 00:55:43,750
+So ignorance was, as she was saying, ignorance was
+
+801
+00:55:43,750 --> 00:55:47,140
+something deliberate, you know? This quote is
+
+802
+00:55:47,140 --> 00:55:51,400
+given by Douglass, not in the narrative. The mere
+
+803
+00:55:51,400 --> 00:55:53,720
+act of writing was the ultimate act of self
+
+804
+00:55:53,720 --> 00:55:56,820
+-affirmation, the ultimate denial of enslavement.
+
+805
+00:55:56,920 --> 00:56:00,560
+It shows the powerful of the act of writing.
+
+806
+00:56:03,510 --> 00:56:08,010
+This when he gone through the Columbian Orator,
+
+807
+00:56:08,210 --> 00:56:11,410
+the book that he... The reading of these documents
+
+808
+00:56:11,410 --> 00:56:14,310
+enabled me to utter my thoughts, to meet the
+
+809
+00:56:14,310 --> 00:56:17,230
+arguments brought forward and sustain slavery. But
+
+810
+00:56:17,230 --> 00:56:19,490
+while they relieved me in one difficulty, they
+
+811
+00:56:19,490 --> 00:56:22,110
+brought me another even more painful than the one
+
+812
+00:56:22,110 --> 00:56:26,490
+which I was relieved. The more he discovered that
+
+813
+00:56:26,490 --> 00:56:29,950
+he is a slave, the more it's painful to him.
+
+814
+00:56:33,850 --> 00:56:38,990
+And slavery, we are exposed to the hardships, the
+
+815
+00:56:38,990 --> 00:56:44,770
+whipping of the slaves. The female slave who is
+
+816
+00:56:44,770 --> 00:56:48,810
+whipped bitterly and he says he was severely
+
+817
+00:56:48,810 --> 00:56:52,990
+whipped by the chief gardener. You have seen how a
+
+818
+00:56:52,990 --> 00:56:55,430
+man was made a slave and you shall see how a slave
+
+819
+00:56:55,430 --> 00:57:00,370
+was made a man. Being a slave means being inhuman.
+
+820
+00:57:02,750 --> 00:57:05,630
+And a cheerful eye under the influence is if
+
+821
+00:57:05,630 --> 00:57:09,610
+slavery soon become red and red. Those lines are
+
+822
+00:57:09,610 --> 00:57:14,910
+directed to his mistress, who transformed from
+
+823
+00:57:14,910 --> 00:57:18,090
+being a kind person who considered him as a
+
+824
+00:57:18,090 --> 00:57:22,670
+genuine human being to an outrageous one who
+
+825
+00:57:22,670 --> 00:57:23,590
+once...
+
+826
+00:57:26,990 --> 00:57:31,790
+The hypocrisy, he criticizes the practices of
+
+827
+00:57:31,790 --> 00:57:36,890
+those hypocrite Christians. He, this line, the
+
+828
+00:57:36,890 --> 00:57:40,510
+hypocrite Christians, Thomas and Covey, they beat
+
+829
+00:57:40,510 --> 00:57:44,350
+slaves while reciting scriptural verses. See how,
+
+830
+00:57:44,830 --> 00:57:46,230
+what contradictory it is.
+
+831
+00:57:53,720 --> 00:57:56,940
+But he was not, he was an objective in his
+
+832
+00:57:56,940 --> 00:58:00,160
+description because there was a preacher who tries
+
+833
+00:58:00,160 --> 00:58:02,340
+to convince the slave owners in order to
+
+834
+00:58:02,340 --> 00:58:07,140
+emancipate their own slaves. So there are good
+
+835
+00:58:07,140 --> 00:58:10,260
+Christian and bad Christian. So Douglass is not
+
+836
+00:58:10,260 --> 00:58:15,040
+attacking religion, but religious hypocrisy. This
+
+837
+00:58:15,040 --> 00:58:19,660
+is our presentation. Thank you. Thank you very
+
+838
+00:58:19,660 --> 00:58:26,480
+much. You have finished the book. and I think you
+
+839
+00:58:26,480 --> 00:58:30,300
+have left nothing for us to say. We have a lot of
+
+840
+00:58:30,300 --> 00:58:34,480
+things to say and I think You should read because
+
+841
+00:58:34,480 --> 00:58:36,820
+not all of you have read. This is what I
+
+842
+00:58:36,820 --> 00:58:40,200
+discovered today. You should read because when you
+
+843
+00:58:40,200 --> 00:58:45,120
+read, we discuss and like your analysis becomes
+
+844
+00:58:45,120 --> 00:58:49,220
+deeper. So I think next time you should read more
+
+845
+00:58:49,220 --> 00:58:52,940
+and we're going to discuss. Perhaps I'll be taking
+
+846
+00:58:52,940 --> 00:58:56,200
+the first part of the lecture, commenting further
+
+847
+00:58:56,200 --> 00:59:02,640
+on certain quotations and then like, you know, if
+
+848
+00:59:02,640 --> 00:59:05,540
+you want like I'm not sure like they are going to
+
+849
+00:59:05,540 --> 00:59:09,680
+continue their presentation they are done so let's
+
+850
+00:59:09,680 --> 00:59:12,640
+have general discussion like you have to read and
+
+851
+00:59:12,640 --> 00:59:15,080
+to see you know which quotation should we dwell
+
+852
+00:59:15,080 --> 00:59:19,500
+upon thank you very much for being for coming and
+
+853
+00:59:19,500 --> 00:59:20,540
+for being prepared
+
diff --git a/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/QOTe5d4hbRQ_postprocess.srt b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/QOTe5d4hbRQ_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..f61670b35a2471b2e738ea40976743b36497797f
--- /dev/null
+++ b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/QOTe5d4hbRQ_postprocess.srt
@@ -0,0 +1,2688 @@
+1
+00:00:22,780 --> 00:00:27,680
+Good morning, my students. It's my pleasure to
+
+2
+00:00:27,680 --> 00:00:33,240
+start week nine, I think, in American Lit. I think
+
+3
+00:00:33,240 --> 00:00:35,740
+we are done with Huckleberry Finn, the adventures
+
+4
+00:00:35,740 --> 00:00:42,120
+of Huckleberry Finn. You might miss Huck when we
+
+5
+00:00:42,120 --> 00:00:49,390
+approach Edgar Ann Poe and his bleak a kind of
+
+6
+00:00:49,390 --> 00:00:54,070
+writing. Yesterday, we're going to discuss the
+
+7
+00:00:54,070 --> 00:00:58,130
+fall of House of Usher to talk a little bit about
+
+8
+00:00:58,130 --> 00:01:02,650
+Poe, his Gothic traditions, his style of writing.
+
+9
+00:01:03,330 --> 00:01:05,950
+And I'm not going to talk much because I don't
+
+10
+00:01:05,950 --> 00:01:10,890
+want, like, to subsume the voice of my students
+
+11
+00:01:10,890 --> 00:01:14,710
+because I have to leave for them something to say.
+
+12
+00:01:15,950 --> 00:01:23,530
+But I would start by getting somebody to come here
+
+13
+00:01:23,530 --> 00:01:29,070
+to report about last week. Who's willing to come?
+
+14
+00:01:29,990 --> 00:01:31,750
+Yes, Isra.
+
+15
+00:01:37,510 --> 00:01:44,690
+Good morning,
+
+16
+00:01:44,770 --> 00:01:48,970
+everyone. This is my reflection about Huckleberry
+
+17
+00:01:48,970 --> 00:01:52,650
+Finn as a whole. Although Huckleberry Finn is a
+
+18
+00:01:52,650 --> 00:01:55,330
+novel which means written words, every time I read
+
+19
+00:01:55,330 --> 00:01:58,770
+it, I feel that I am watching a real movie. Huck
+
+20
+00:01:58,770 --> 00:02:01,830
+is a hero or a super actor whose performance is
+
+21
+00:02:01,830 --> 00:02:04,430
+telling the story of the new world. I would
+
+22
+00:02:04,430 --> 00:02:07,690
+describe it with a term that is called micro and
+
+23
+00:02:07,690 --> 00:02:11,170
+macro, in a way that the American history is the
+
+24
+00:02:11,170 --> 00:02:15,170
+micro and Huckleberry Finn is the macro. The whole
+
+25
+00:02:15,170 --> 00:02:17,730
+fictional events are overlapping with the real
+
+26
+00:02:17,730 --> 00:02:20,750
+historical ones. However, this leads to the
+
+27
+00:02:20,750 --> 00:02:23,630
+question that we have raised at the beginning of
+
+28
+00:02:23,630 --> 00:02:26,930
+the course. Can history be a bunch of lies? In
+
+29
+00:02:26,930 --> 00:02:29,890
+another way, the novel is ornamenting and edifying
+
+30
+00:02:29,890 --> 00:02:33,250
+history because those settlers are portrayed as
+
+31
+00:02:33,250 --> 00:02:36,790
+mainly adventurers who do not have any agenda to
+
+32
+00:02:36,790 --> 00:02:40,090
+implement, as the church expelled them, cut the
+
+33
+00:02:40,090 --> 00:02:44,290
+sick from the religious practices, and wants to
+
+34
+00:02:44,290 --> 00:02:47,530
+emancipate himself. The same desire for expansion,
+
+35
+00:02:47,810 --> 00:02:50,150
+especially reaching Cairo, is typically American.
+
+36
+00:02:50,690 --> 00:02:55,780
+Then, when I think of Haqq's lies, I say to myself
+
+37
+00:02:55,780 --> 00:02:59,280
+this might be a kind of confessional literature,
+
+38
+00:02:59,560 --> 00:03:02,840
+how the great new world is built upon a great sin
+
+39
+00:03:02,840 --> 00:03:06,140
+and an endless flow of lies. Trying to pause and
+
+40
+00:03:06,140 --> 00:03:09,790
+think about Israeli literature, can it be taught
+
+41
+00:03:09,790 --> 00:03:12,590
+all over the world as a fabulous achievement of
+
+42
+00:03:12,590 --> 00:03:16,010
+the newborn's country within 20 years. And at the
+
+43
+00:03:16,010 --> 00:03:19,630
+end of the day, we are the terrorists and big
+
+44
+00:03:19,630 --> 00:03:23,110
+ones. This makes me think again about the value of
+
+45
+00:03:23,110 --> 00:03:26,790
+literature and how can we read and appreciate
+
+46
+00:03:26,790 --> 00:03:31,690
+though we both are very sure that it is a group of
+
+47
+00:03:31,690 --> 00:03:33,110
+lies and fabrications.
+
+48
+00:03:41,180 --> 00:03:45,760
+And I like the way you are approaching this. I
+
+49
+00:03:45,760 --> 00:03:48,360
+don't know, your questioning is valid because we
+
+50
+00:03:48,360 --> 00:03:52,700
+are talking about a nation which found itself as
+
+51
+00:03:52,700 --> 00:03:57,640
+starting a city, a land which was not there. They
+
+52
+00:03:57,640 --> 00:04:05,820
+came, I guess, with this dream of establishing a
+
+53
+00:04:05,820 --> 00:04:09,960
+city upon the hill. This dream started to
+
+54
+00:04:09,960 --> 00:04:14,380
+deteriorate, but the will of expansion persisted,
+
+55
+00:04:14,900 --> 00:04:18,160
+and Huckleberry Finn, with his frontier mentality,
+
+56
+00:04:18,320 --> 00:04:25,920
+continued looking for new adventures. He was
+
+57
+00:04:25,920 --> 00:04:29,720
+trying to expand the territories, like the
+
+58
+00:04:29,720 --> 00:04:33,840
+American will to expand the territories. Yes,
+
+59
+00:04:34,460 --> 00:04:39,430
+history and literature are overlapping, Okay, do
+
+60
+00:04:39,430 --> 00:04:44,250
+we have another student who's willing to report?
+
+61
+00:04:45,750 --> 00:04:51,250
+Okay, so I would assume that it's like with the
+
+62
+00:04:51,250 --> 00:04:57,870
+summer saving time. Everybody's coming in the
+
+63
+00:04:57,870 --> 00:05:01,890
+morning and in the morning. Anyway, today we are
+
+64
+00:05:01,890 --> 00:05:07,900
+going not to see an Emersonian figure, but anti
+
+65
+00:05:07,900 --> 00:05:15,800
+-Emersonian figure, Edgar Allan Poe. Edgar Allan
+
+66
+00:05:15,800 --> 00:05:22,200
+Poe, in fact, is a Southern writer, even though he
+
+67
+00:05:22,200 --> 00:05:30,100
+was not in my birth. He was born in Boston. His
+
+68
+00:05:30,100 --> 00:05:35,520
+mother was, you know, a wandering actress, and his
+
+69
+00:05:35,520 --> 00:05:39,500
+father, like, also was a kind of, you know,
+
+70
+00:05:39,520 --> 00:05:39,940
+singer.
+
+71
+00:05:43,200 --> 00:05:48,640
+He was born by chance, you know, and his childhood
+
+72
+00:05:48,640 --> 00:05:54,460
+was, like, very troublesome. His father, you know,
+
+73
+00:05:55,300 --> 00:05:58,200
+and his mother died when he was young, so he was
+
+74
+00:05:58,200 --> 00:06:03,180
+adopted by a rich man, you know, in Richmond, John
+
+75
+00:06:03,180 --> 00:06:07,400
+Allen, I think. He was an aristocratic man who,
+
+76
+00:06:08,240 --> 00:06:12,340
+you know, as his foster parents, like, did their
+
+77
+00:06:12,340 --> 00:06:18,490
+best to educate Poe, who was very intellectual. I
+
+78
+00:06:18,490 --> 00:06:22,350
+think he was sent to England for one year. Then he
+
+79
+00:06:22,350 --> 00:06:27,750
+was sent to school and to the university. He
+
+80
+00:06:27,750 --> 00:06:32,070
+didn't do well. He went to the army. He was in
+
+81
+00:06:32,070 --> 00:06:35,790
+debt because of gambling. So his life was full of
+
+82
+00:06:35,790 --> 00:06:41,170
+agony. He got married to his cousin who was 14.
+
+83
+00:06:41,940 --> 00:06:46,540
+who died later and his life was full of sadness
+
+84
+00:06:46,540 --> 00:06:48,840
+over her death.
+
+85
+00:06:50,580 --> 00:06:52,340
+It seems like we are having
+
+86
+00:06:56,680 --> 00:07:03,740
+to adopt the same views like Emerson. Emerson was
+
+87
+00:07:03,740 --> 00:07:07,240
+the poet of affirmation, Emerson was the
+
+88
+00:07:07,240 --> 00:07:11,500
+optimistic, and Edgar Allan Poe is the
+
+89
+00:07:11,500 --> 00:07:19,360
+pessimistic. Emerson saw like a kind of
+
+90
+00:07:19,360 --> 00:07:25,080
+compatibility between nature and art, but Edgar
+
+91
+00:07:25,080 --> 00:07:29,300
+Allan Poe didn't. Edgar Allan Poe, like, was
+
+92
+00:07:29,300 --> 00:07:33,080
+transcendentalist, but in a different way. Both of
+
+93
+00:07:33,080 --> 00:07:35,880
+them were transcendentalists. Emerson was
+
+94
+00:07:35,880 --> 00:07:38,060
+transcendentalist,
+
+95
+00:07:39,060 --> 00:07:45,080
+and he, all the time, he was, like... Approaching
+
+96
+00:07:45,080 --> 00:07:48,020
+beauty. Yeah, I mean, the mind, you know, was
+
+97
+00:07:48,020 --> 00:07:53,690
+going beyond beyond like the reason, I mean, he
+
+98
+00:07:53,690 --> 00:07:57,810
+was taking us to the world of imagination, but for
+
+99
+00:07:57,810 --> 00:08:02,210
+Emerson, what lies behind the reason was like
+
+100
+00:08:02,210 --> 00:08:05,270
+Orphic beauty, something lovely, something you
+
+101
+00:08:05,270 --> 00:08:10,490
+can, you know, identify with. You find a word of
+
+102
+00:08:10,490 --> 00:08:14,970
+order, an ideal world. But for Poe, no. It was
+
+103
+00:08:14,970 --> 00:08:19,370
+like little bit a world of mystery, a world of
+
+104
+00:08:21,190 --> 00:08:24,530
+And, but, you know, what it is, what they call
+
+105
+00:08:24,530 --> 00:08:27,670
+this permanent beauty. The beauty of, you know,
+
+106
+00:08:27,790 --> 00:08:32,990
+death. The beauty of unknown. And I think this has
+
+107
+00:08:32,990 --> 00:08:38,170
+to do with his philosophy of Kondosha, because
+
+108
+00:08:38,170 --> 00:08:44,290
+Edward, I mean, Edgar Allan Poe did not, he was
+
+109
+00:08:44,290 --> 00:08:49,090
+sick in the 19th century. a didactic literature.
+
+110
+00:08:49,870 --> 00:08:54,490
+We should try to know that, I mean, Emerson and
+
+111
+00:08:54,490 --> 00:08:59,630
+Poe are 19th century and okay, even though they
+
+112
+00:08:59,630 --> 00:09:02,390
+were different, but both of them were trying to
+
+113
+00:09:02,390 --> 00:09:06,370
+create a national literature, a literature which
+
+114
+00:09:06,370 --> 00:09:11,520
+would fit. the nation which got its political
+
+115
+00:09:11,520 --> 00:09:14,140
+independence. And later we are going to talk about
+
+116
+00:09:14,140 --> 00:09:18,580
+how Edgar Allan Poe originated the Gothic
+
+117
+00:09:18,580 --> 00:09:24,850
+literature. As I said, Edgar Allan Poe was sick of
+
+118
+00:09:24,850 --> 00:09:30,650
+the didactic, let's say, purpose of literature. He
+
+119
+00:09:30,650 --> 00:09:37,470
+didn't believe. He was embracing a very genuine
+
+120
+00:09:37,470 --> 00:09:40,630
+critical point of view, which is art for art's
+
+121
+00:09:40,630 --> 00:09:44,870
+sake. So you could say he was anticipating the new
+
+122
+00:09:44,870 --> 00:09:49,950
+critics by this. He thought that the poem is a
+
+123
+00:09:49,950 --> 00:09:55,490
+poem. For its sake. The poem, you know, is a poem
+
+124
+00:09:55,490 --> 00:09:58,710
+with its aesthetics. Elements that can create a
+
+125
+00:09:58,710 --> 00:10:02,250
+concept. He says that I'm not writing poetry for a
+
+126
+00:10:02,250 --> 00:10:05,810
+purpose, I'm writing it for passion. Yeah, it's
+
+127
+00:10:05,810 --> 00:10:11,650
+for his love of writing poetry. And like this is
+
+128
+00:10:11,650 --> 00:10:12,510
+what he says.
+
+129
+00:10:15,950 --> 00:10:19,410
+that to write a poem simply for the poem's sake
+
+130
+00:10:19,410 --> 00:10:22,550
+and to acknowledge such to have been our design
+
+131
+00:10:22,550 --> 00:10:27,030
+would be to confess ourselves radically wanting in
+
+132
+00:10:27,030 --> 00:10:31,610
+the true poetic dignity. So if we are writing for
+
+133
+00:10:31,610 --> 00:10:36,690
+the sake of the poem, we think this is not
+
+134
+00:10:36,690 --> 00:10:41,670
+perfect. But the simple fact is that we would but
+
+135
+00:10:41,670 --> 00:10:46,400
+permit ourselves to look into our own souls. We
+
+136
+00:10:46,400 --> 00:10:50,600
+should immediately discover that under the sun
+
+137
+00:10:50,600 --> 00:10:54,920
+there neither exists nor can exist anywhere more
+
+138
+00:10:54,920 --> 00:10:59,100
+thoroughly dignified, more supremely noble than
+
+139
+00:10:59,100 --> 00:11:03,560
+this poem. This poem per se. This poem which is a
+
+140
+00:11:03,560 --> 00:11:07,600
+poem and nothing more. This poem written solely
+
+141
+00:11:07,600 --> 00:11:12,020
+for the poem's sake. So this is very genuine. This
+
+142
+00:11:12,020 --> 00:11:17,880
+is very original. point of view about literature
+
+143
+00:11:17,880 --> 00:11:22,360
+and perhaps this might explain the ambiguity, the
+
+144
+00:11:22,360 --> 00:11:26,000
+mystery, the difficulty we are having in reading
+
+145
+00:11:26,000 --> 00:11:32,450
+Edgar Allan Poe. So we are having as I have just
+
+146
+00:11:32,450 --> 00:11:38,490
+said, not a poet of affirmation, but a poem of
+
+147
+00:11:38,490 --> 00:11:42,430
+negation. But I don't want to sound like he was a
+
+148
+00:11:42,430 --> 00:11:46,650
+poet of negation, like he was totally negative,
+
+149
+00:11:47,170 --> 00:11:50,850
+but it was his style of writing. He was delving in
+
+150
+00:11:50,850 --> 00:11:56,190
+word of mystery, trying to show how in the depth
+
+151
+00:11:56,190 --> 00:12:00,980
+of the soul there is something you know,
+
+152
+00:12:01,120 --> 00:12:04,180
+dangerous, something lovely, but it is dangerous.
+
+153
+00:12:06,720 --> 00:12:09,060
+I mean, Edgar Allan Poe was a writer of mystery,
+
+154
+00:12:09,220 --> 00:12:11,380
+you know, and he was the father of detective
+
+155
+00:12:11,380 --> 00:12:16,600
+stories. As I said, he, you know, created the
+
+156
+00:12:16,600 --> 00:12:21,540
+Gothic tradition. I know my presenters, you know,
+
+157
+00:12:21,820 --> 00:12:25,020
+might be worried I'm going to say what they are
+
+158
+00:12:25,020 --> 00:12:28,480
+going to say, but let me just go through the
+
+159
+00:12:28,480 --> 00:12:29,420
+follow House of Usher.
+
+160
+00:12:33,320 --> 00:12:36,120
+Some of you have already embarked on reading it.
+
+161
+00:12:36,540 --> 00:12:41,280
+Yes. Yes, like how did you find it? Like one word,
+
+162
+00:12:41,440 --> 00:12:45,100
+like tell me, like... Hunting. Excellent, hunting.
+
+163
+00:12:45,100 --> 00:12:48,520
+Maestri. Uncanny. Hunting. Uncanny. I like your
+
+164
+00:12:48,520 --> 00:12:52,440
+game. Yes, I am sure you are familiar with the use
+
+165
+00:12:52,440 --> 00:12:57,120
+of uncanny. Yes. prominent uncanny element in the
+
+166
+00:12:57,120 --> 00:13:03,760
+story. The burial of the dead. And you have the
+
+167
+00:13:03,760 --> 00:13:07,480
+Lazarus presence like an alien who's coming out
+
+168
+00:13:07,480 --> 00:13:10,300
+from the grave, from the dead. Okay, what else?
+
+169
+00:13:12,200 --> 00:13:15,820
+Beauty, ah, this is very obvious. What about the
+
+170
+00:13:15,820 --> 00:13:22,900
+beauty? Come on. I do find beauty in his whole
+
+171
+00:13:22,900 --> 00:13:25,340
+story, the composition of the story, the story
+
+172
+00:13:25,340 --> 00:13:28,640
+itself, the whole language. I enjoy it. And even
+
+173
+00:13:28,640 --> 00:13:30,600
+his language. How come you enjoy so much?
+
+174
+00:13:34,380 --> 00:13:38,960
+Like the beauty of the way he composed his things.
+
+175
+00:13:40,200 --> 00:13:44,220
+So you're saying they enjoyed the aesthetics. And
+
+176
+00:13:44,220 --> 00:13:50,120
+I think you know the poem or the story was full of
+
+177
+00:13:50,120 --> 00:13:54,940
+suspense. All the time you wanted to know, so why?
+
+178
+00:13:55,260 --> 00:13:59,380
+So why? And suddenly like and then you have that.
+
+179
+00:14:03,220 --> 00:14:06,720
+that collapsed on the house in the time. The
+
+180
+00:14:06,720 --> 00:14:09,240
+suspense is here when he is using the short
+
+181
+00:14:09,240 --> 00:14:12,780
+sentences and ellipses and scattered phrases at
+
+182
+00:14:12,780 --> 00:14:14,700
+the beginning of the story. You know, at the
+
+183
+00:14:14,700 --> 00:14:17,140
+beginning, like he was using short, long
+
+184
+00:14:17,140 --> 00:14:18,940
+sentences. Long sentences, descriptive sentences.
+
+185
+00:14:19,780 --> 00:14:23,580
+But like you can say the poetic element. Yeah.
+
+186
+00:14:26,110 --> 00:14:30,870
+It's full of sad and miserable images which
+
+187
+00:14:30,870 --> 00:14:36,010
+reflect the agony that the writer lives through.
+
+188
+00:14:36,710 --> 00:14:41,430
+So, yeah, it is colored, it is imbued by his view
+
+189
+00:14:41,430 --> 00:14:44,070
+of life. The atmosphere from the very beginning is
+
+190
+00:14:44,070 --> 00:14:48,150
+gloomy. You have it during adult life. Yeah. I
+
+191
+00:14:48,150 --> 00:14:50,850
+think, you know, this has to do with his
+
+192
+00:14:50,850 --> 00:14:53,050
+philosophical composition, because in the
+
+193
+00:14:53,050 --> 00:14:55,830
+philosophical composition, it's an article, it's a
+
+194
+00:14:55,830 --> 00:14:58,990
+post-humance article. I want you to read it. It's
+
+195
+00:14:58,990 --> 00:15:02,090
+very interesting, because you cannot understand
+
+196
+00:15:02,090 --> 00:15:09,060
+this story unless you read, you know, This
+
+197
+00:15:09,060 --> 00:15:11,660
+article, which is very interesting, it's an
+
+198
+00:15:11,660 --> 00:15:18,640
+article which sheds some light on his stories, his
+
+199
+00:15:18,640 --> 00:15:22,820
+powers. He believes that the good story is the
+
+200
+00:15:22,820 --> 00:15:27,520
+story which starts by an effect. And I think, you
+
+201
+00:15:27,520 --> 00:15:31,020
+know, this story starts by an effect.
+
+202
+00:15:36,830 --> 00:15:41,270
+Fall of House of Asher. Have you, like, when you
+
+203
+00:15:41,270 --> 00:15:44,550
+heard the fall of the House of Asher, like even
+
+204
+00:15:44,550 --> 00:15:48,170
+before approaching, like the fall of the House of
+
+205
+00:15:48,170 --> 00:15:50,090
+Asher, did you anticipate something?
+
+206
+00:15:52,610 --> 00:15:56,610
+Okay, like, okay, we're going to have the fall of
+
+207
+00:15:56,610 --> 00:15:59,690
+House of Asher. So how did you react to that
+
+208
+00:15:59,690 --> 00:16:04,770
+title? Sir? Yes. You may have thinking about the
+
+209
+00:16:04,770 --> 00:16:06,990
+collapse of the relationship between the family
+
+210
+00:16:06,990 --> 00:16:10,250
+itself, not the house itself. But I didn't thought
+
+211
+00:16:10,250 --> 00:16:12,470
+that it was not the house that caused the
+
+212
+00:16:12,470 --> 00:16:14,210
+collapse. So you thought that, you know, the house
+
+213
+00:16:14,210 --> 00:16:17,030
+of Asher. The family itself. Like the families.
+
+214
+00:16:17,150 --> 00:16:20,470
+Yes, yes. And like even in our culture, we say the
+
+215
+00:16:20,470 --> 00:16:23,630
+house of, you know, Habib, the house of, you know.
+
+216
+00:16:23,950 --> 00:16:27,930
+This is literal translation, but you know. We say
+
+217
+00:16:27,930 --> 00:16:32,030
+the house of whatever. Okay. But this title like
+
+218
+00:16:32,030 --> 00:16:35,310
+appeals to us as Palestinian because every day we
+
+219
+00:16:35,310 --> 00:16:38,030
+hear the fall of or the destruction of this house.
+
+220
+00:16:38,050 --> 00:16:41,830
+Yeah, it appeals to us. But it's not like it's
+
+221
+00:16:41,830 --> 00:16:47,990
+intentional fall. It is like it is the demolition
+
+222
+00:16:47,990 --> 00:16:51,710
+policy of the Israelis like demolishing our
+
+223
+00:16:51,710 --> 00:16:54,570
+houses. So the fall is human.
+
+224
+00:17:01,260 --> 00:17:10,480
+Yes. Oh, okay. Gothic, you know, like, yes, this
+
+225
+00:17:10,480 --> 00:17:14,840
+story is full of Gothic element. It's full of can
+
+226
+00:17:14,840 --> 00:17:22,060
+element. Uncanny. Uncanny. And, you see, as we
+
+227
+00:17:22,060 --> 00:17:25,820
+said, Edgar Allan Poe was trying to create
+
+228
+00:17:28,750 --> 00:17:34,370
+a Gothic or American Gothic traditions. Of course,
+
+229
+00:17:34,470 --> 00:17:38,250
+the British have their own traditions. You might
+
+230
+00:17:38,250 --> 00:17:41,770
+have studied it in JNR or other. Have you ever
+
+231
+00:17:41,770 --> 00:17:45,070
+studied like Gothic? No. Literature? Yes, we have
+
+232
+00:17:45,070 --> 00:17:49,350
+taught it in Victorian. We taught it in Victorian
+
+233
+00:17:49,350 --> 00:17:52,870
+watering heights. Within hindsight, it has some
+
+234
+00:17:52,870 --> 00:17:57,850
+Gothic elements. But Gothic is a kind of
+
+235
+00:17:57,850 --> 00:18:01,650
+subversive literature, subversive, sensational
+
+236
+00:18:01,650 --> 00:18:06,610
+literature. It's a literature. It is, I would say,
+
+237
+00:18:07,350 --> 00:18:11,050
+literature which appeals to our senses. There was
+
+238
+00:18:11,050 --> 00:18:14,710
+demand in the 19th century of sensational
+
+239
+00:18:14,710 --> 00:18:20,080
+literature. So it's a literature which upsets the
+
+240
+00:18:20,080 --> 00:18:25,040
+normal order of society, like there are caves and
+
+241
+00:18:25,040 --> 00:18:29,960
+this is what used to happen in literature.
+
+242
+00:18:33,580 --> 00:18:36,860
+This is what used to happen in literature.
+
+243
+00:18:38,220 --> 00:18:43,220
+English, British literature, usually the British,
+
+244
+00:18:44,100 --> 00:18:49,460
+I mean Gothic, would start by the emergence of
+
+245
+00:18:49,460 --> 00:18:56,740
+ghosts, supernatural elements, and then like there
+
+246
+00:18:56,740 --> 00:19:00,000
+is a curse or something would happen, this would
+
+247
+00:19:00,000 --> 00:19:05,380
+upset the normal order and there would be
+
+248
+00:19:05,380 --> 00:19:09,140
+conflict, things would be complicated. But at the
+
+249
+00:19:09,140 --> 00:19:13,640
+end, a state of normalcy is restored.
+
+250
+00:19:15,900 --> 00:19:19,440
+So the whole thing is to show how
+
+251
+00:19:24,220 --> 00:19:27,180
+So he is still in the boundaries of imitation
+
+252
+00:19:27,180 --> 00:19:30,360
+because he is reviving some of the romantic
+
+253
+00:19:30,360 --> 00:19:31,000
+aspects.
+
+254
+00:19:38,200 --> 00:19:41,840
+Anti-romantic, you know, he was criticizing the
+
+255
+00:19:41,840 --> 00:19:47,020
+decaying romanticism. The romanticism had made fun
+
+256
+00:19:47,020 --> 00:19:51,540
+of, you know, we saw that gloomy kind of
+
+257
+00:19:51,540 --> 00:19:55,820
+romanticism, that sentimental romanticism. He was
+
+258
+00:19:55,820 --> 00:20:00,620
+trying to create something more genuine, something
+
+259
+00:20:00,620 --> 00:20:04,200
+symbolic, something which appeals to the American
+
+260
+00:20:04,200 --> 00:20:10,100
+taste, which appeals to the American urge
+
+261
+00:20:10,100 --> 00:20:13,040
+of having their own identity. Because as I said,
+
+262
+00:20:13,340 --> 00:20:17,740
+he was trying to develop his own, their own
+
+263
+00:20:17,740 --> 00:20:21,060
+literature. I'm not going to talk now how it is
+
+264
+00:20:21,060 --> 00:20:26,860
+different, but later. The Gothic. So this is a
+
+265
+00:20:26,860 --> 00:20:31,830
+Gothic. It's very scary, very frightening. At the
+
+266
+00:20:31,830 --> 00:20:35,890
+end, we are surprised by the fall of the house and
+
+267
+00:20:35,890 --> 00:20:41,470
+the fall of the family. Of course, the doubling
+
+268
+00:20:41,470 --> 00:20:45,430
+motif, the double ganga, like it's you know,
+
+269
+00:20:45,830 --> 00:20:50,090
+something uncanny. The setting itself, the setting
+
+270
+00:20:50,090 --> 00:20:54,930
+of the date, usually, you know, the setting here
+
+271
+00:20:54,930 --> 00:20:59,570
+is a remote place, undefined place, a castle,
+
+272
+00:20:59,870 --> 00:21:02,910
+there's a castle. I think in the 19th century in
+
+273
+00:21:02,910 --> 00:21:06,930
+America, there was a tendency to revive certain
+
+274
+00:21:06,930 --> 00:21:13,360
+Gothic architecture. So there were many houses
+
+275
+00:21:13,360 --> 00:21:20,100
+that built according to medieval style of having
+
+276
+00:21:20,100 --> 00:21:25,040
+vaults, of having arches and zigzag, you know. You
+
+277
+00:21:25,040 --> 00:21:28,000
+know what we, we are familiar with this type of
+
+278
+00:21:28,000 --> 00:21:29,600
+architecture.
+
+279
+00:21:31,450 --> 00:21:36,090
+Okay, this theme, it has a structural unity, and I
+
+280
+00:21:36,090 --> 00:21:39,250
+think as we did yesterday, and Bitterwick says,
+
+281
+00:21:39,390 --> 00:21:44,310
+what unite this story, it's thematic, or the
+
+282
+00:21:44,310 --> 00:21:49,450
+thematic unity of this story is mystery.
+
+283
+00:21:51,830 --> 00:21:57,450
+Okay. So this is like how we're talking, we're
+
+284
+00:21:57,450 --> 00:22:00,110
+tracing back the,
+
+285
+00:22:01,680 --> 00:22:05,780
+I mean Gothic traditions of England, so we're
+
+286
+00:22:05,780 --> 00:22:09,120
+talking about Horace Warhol and novelist and
+
+287
+00:22:09,120 --> 00:22:14,480
+English Anne Bradcliffe and Matthew Moore. It was,
+
+288
+00:22:16,660 --> 00:22:20,360
+I mean this type of literature was popular in 18th
+
+289
+00:22:20,360 --> 00:22:22,980
+century Britain.
+
+290
+00:22:26,120 --> 00:22:32,190
+And the American imported this form. We have a
+
+291
+00:22:32,190 --> 00:22:36,350
+point of departure because, as we said, in the
+
+292
+00:22:36,350 --> 00:22:40,230
+19th century, Emerson and other people, even like
+
+293
+00:22:40,230 --> 00:22:45,470
+Poe, wanted to create a literature of their own. A
+
+294
+00:22:45,470 --> 00:22:48,990
+literature which was parallel to the political
+
+295
+00:22:48,990 --> 00:22:56,470
+independence of the time. Okay, so you have to be
+
+296
+00:22:56,470 --> 00:23:01,460
+different. How can you be different? Okay? Like
+
+297
+00:23:01,460 --> 00:23:05,840
+this is Gothic architecture in America. So they
+
+298
+00:23:05,840 --> 00:23:09,500
+started to have—they don't have ruins, but they
+
+299
+00:23:09,500 --> 00:23:14,450
+have— These, you know, new Gothic. You like this
+
+300
+00:23:14,450 --> 00:23:19,110
+house? Yes. It's beautiful. From the outside.
+
+301
+00:23:19,290 --> 00:23:22,130
+Yeah, from the outside, but you don't know what's
+
+302
+00:23:22,130 --> 00:23:27,110
+inside. These walls, these, you know, zigzag,
+
+303
+00:23:27,310 --> 00:23:34,670
+these cave-like rooms. You find beauty in Gothic.
+
+304
+00:23:34,830 --> 00:23:39,330
+Okay. You find beauty in such Gothic. Yeah.
+
+305
+00:23:44,840 --> 00:23:50,600
+to have a house like this. But look here, we have,
+
+306
+00:23:50,740 --> 00:23:55,160
+the setting is an American house. It's not like in
+
+307
+00:23:55,160 --> 00:23:58,320
+British literature, a ruined castle. We don't have
+
+308
+00:23:58,320 --> 00:24:03,380
+castles, we have American houses. The setting is
+
+309
+00:24:03,380 --> 00:24:06,520
+American house. It is American house situated
+
+310
+00:24:06,520 --> 00:24:11,720
+somewhere in wilderness, in a remote place. Again,
+
+311
+00:24:13,460 --> 00:24:17,180
+the American were trying to find sources of her
+
+312
+00:24:17,180 --> 00:24:23,480
+because for a gothic story you might need certain
+
+313
+00:24:23,480 --> 00:24:28,000
+sources of her so you have here like the sources
+
+314
+00:24:28,000 --> 00:24:35,920
+of her are coming from these gothic buildings this
+
+315
+00:24:35,920 --> 00:24:39,180
+as you said like this gothic literature started
+
+316
+00:24:43,060 --> 00:24:48,820
+us about 1840, so 19th century. It was
+
+317
+00:24:48,820 --> 00:24:52,840
+characterized by steeply-touched roofs, like this,
+
+318
+00:24:53,540 --> 00:24:57,220
+floated arch windows, elaborate trim around roof
+
+319
+00:24:57,220 --> 00:25:01,620
+edges, high dormers, nest windows. It's like
+
+320
+00:25:01,620 --> 00:25:06,520
+Victorian style. It's in a little bit. Like if you
+
+321
+00:25:06,520 --> 00:25:09,540
+focus on it, we can see that these are the windows
+
+322
+00:25:09,540 --> 00:25:11,880
+are the eyes and the ears.
+
+323
+00:25:15,000 --> 00:25:21,800
+Yes, it looks like it has this, you know, animated
+
+324
+00:25:21,800 --> 00:25:27,100
+or like a person. Perhaps this might explain the
+
+325
+00:25:27,100 --> 00:25:31,760
+analogy between our... The setting, yeah. Not the
+
+326
+00:25:31,760 --> 00:25:35,120
+setting, like when he was in the story, we are
+
+327
+00:25:35,120 --> 00:25:38,440
+forced to make analogy between the usher, himself
+
+328
+00:25:38,440 --> 00:25:41,500
+the person, and the house. The house, yes. Okay.
+
+329
+00:25:44,840 --> 00:25:47,880
+Yeah, this is like Pope's house in Russia. The
+
+330
+00:25:47,880 --> 00:25:51,840
+haunted palace. Okay. It's like a castle. Yes. But
+
+331
+00:25:51,840 --> 00:25:55,640
+it's not a castle. It's like a cathedral.
+
+332
+00:25:59,110 --> 00:26:03,590
+Okay, this is how the house might look. From
+
+333
+00:26:03,590 --> 00:26:08,570
+inside. No, from outside. There are trees and
+
+334
+00:26:08,570 --> 00:26:12,130
+rocks. I mean the stars when he approaches with
+
+335
+00:26:12,130 --> 00:26:18,480
+the stars. Yes. It's beautiful. Okay, so in the
+
+336
+00:26:18,480 --> 00:26:22,960
+Gothic, it was like this emphasis on this setting.
+
+337
+00:26:23,960 --> 00:26:26,360
+I mean, on the setting, you have the exterior
+
+338
+00:26:26,360 --> 00:26:31,280
+landscape, interior, the houses themselves, castle
+
+339
+00:26:31,280 --> 00:26:34,500
+-like literature. Characters are brooding
+
+340
+00:26:34,500 --> 00:26:38,160
+secretly. Characters are ghost-like. We don't have
+
+341
+00:26:38,160 --> 00:26:41,660
+ghosts in America. We don't have culture of
+
+342
+00:26:41,660 --> 00:26:47,420
+witches. But still, perhaps you might have noticed
+
+343
+00:26:47,420 --> 00:26:51,140
+in the story how people were transformed into
+
+344
+00:26:51,140 --> 00:26:55,460
+ghost light. Even the doctor, the valet, we saw
+
+345
+00:26:55,460 --> 00:26:59,660
+them like ghosts. You know, they were moving
+
+346
+00:26:59,660 --> 00:27:05,440
+quickly. So, in America, like you could say,
+
+347
+00:27:06,680 --> 00:27:10,620
+unfortunately, you know, in some of the writings
+
+348
+00:27:10,620 --> 00:27:19,750
+like in folklore African-American were like taken
+
+349
+00:27:19,750 --> 00:27:23,550
+like sometimes they are there they're you know as
+
+350
+00:27:23,550 --> 00:27:27,910
+a source of horror like Native American so I was
+
+351
+00:27:27,910 --> 00:27:30,370
+saying like the American were trying to create
+
+352
+00:27:30,370 --> 00:27:33,930
+literature Gothic literature from their own
+
+353
+00:27:33,930 --> 00:27:34,870
+environment
+
+354
+00:27:38,360 --> 00:27:41,220
+Okay, but this means like in American Gothic
+
+355
+00:27:41,220 --> 00:27:45,380
+tradition, we have a shift from the external to
+
+356
+00:27:45,380 --> 00:27:49,060
+the internal. I want to talk about the doubling
+
+357
+00:27:49,060 --> 00:27:49,660
+motif.
+
+358
+00:27:53,480 --> 00:27:55,380
+Okay, of course, the double ganglia.
+
+359
+00:27:58,480 --> 00:28:01,040
+We have double ganglia in history, right? Double
+
+360
+00:28:01,040 --> 00:28:04,300
+ganglia, right? Just when he, at the end, he and
+
+361
+00:28:04,300 --> 00:28:06,480
+his sister became one. He and his sister, the
+
+362
+00:28:06,480 --> 00:28:10,260
+house and you know, the family itself. Yes. Okay.
+
+363
+00:28:10,480 --> 00:28:12,680
+Became one at the end. Yeah, like, because they
+
+364
+00:28:12,680 --> 00:28:14,300
+are seen as double-minded.
+
+365
+00:28:17,600 --> 00:28:22,740
+Now, in fact, this story is full of symbolism.
+
+366
+00:28:23,420 --> 00:28:32,050
+Yes. Yes, Emerson was Perhaps a symbolist writer
+
+367
+00:28:32,050 --> 00:28:35,530
+and being, you know, in nature, an American
+
+368
+00:28:35,530 --> 00:28:41,370
+scholar and poet, he was telling the American how
+
+369
+00:28:41,370 --> 00:28:46,450
+to create their own symbols. But when the French
+
+370
+00:28:46,450 --> 00:28:49,390
+symbolists in the 19th century wanted to
+
+371
+00:28:49,390 --> 00:28:52,950
+demonstrate their theories about symbolism, They
+
+372
+00:28:52,950 --> 00:28:55,150
+didn't go to England, they didn't look at Emerson,
+
+373
+00:28:55,350 --> 00:29:00,130
+but they found like symbolism or the symbols of
+
+374
+00:29:00,130 --> 00:29:03,690
+Edgar Allan Poe were the most exemplifying of
+
+375
+00:29:03,690 --> 00:29:09,270
+their own theories. So we have here a writer who's
+
+376
+00:29:09,270 --> 00:29:13,810
+very clever at using symbols. I think this might
+
+377
+00:29:13,810 --> 00:29:17,130
+make
+
+378
+00:29:17,130 --> 00:29:20,790
+us think about the symbols in the form of
+
+379
+00:29:20,790 --> 00:29:28,300
+observation. Okay, so Roderick here is an artist
+
+380
+00:29:28,300 --> 00:29:35,260
+figure and he has a melody which is, what is his
+
+381
+00:29:35,260 --> 00:29:38,560
+melody? What was it like? What was the drama?
+
+382
+00:29:41,380 --> 00:29:47,800
+Yeah, he was, he had different senses. He was not,
+
+383
+00:29:48,580 --> 00:29:53,320
+like able to listen to certain voices, he was
+
+384
+00:29:53,320 --> 00:29:57,740
+sensitive to smell, to taste, so these are active
+
+385
+00:29:57,740 --> 00:30:01,620
+senses. And at the same time he was hyper
+
+386
+00:30:01,620 --> 00:30:05,980
+-conscious, like he was afraid of imminent death.
+
+387
+00:30:06,120 --> 00:30:09,040
+He and his sister were hyper-conscious. They
+
+388
+00:30:09,040 --> 00:30:11,340
+thought They were shuddering with fear because
+
+389
+00:30:11,340 --> 00:30:15,660
+they thought they are going to die soon. And like,
+
+390
+00:30:16,140 --> 00:30:18,680
+do you think it's very frightening? Yes, to live
+
+391
+00:30:18,680 --> 00:30:22,260
+in death. Yes. Like if you are thinking, what
+
+392
+00:30:22,260 --> 00:30:27,180
+happened to me? This is very scary. Waiting for
+
+393
+00:30:27,180 --> 00:30:34,020
+unknown. Okay, again. Imagine these people are
+
+394
+00:30:34,020 --> 00:30:36,980
+living in a remote house, like he's not living
+
+395
+00:30:36,980 --> 00:30:40,840
+with his wife, but with his sister and one sister.
+
+396
+00:30:41,420 --> 00:30:45,680
+Both of them are pained. Both of them are having
+
+397
+00:30:45,680 --> 00:30:49,660
+this, you know, melancholy, this fear that they
+
+398
+00:30:49,660 --> 00:30:52,720
+are going to die. Very frightening.
+
+399
+00:30:56,680 --> 00:30:58,300
+I have to skip this.
+
+400
+00:31:04,160 --> 00:31:07,980
+Yes. Here, like, we see in the story that
+
+401
+00:31:07,980 --> 00:31:12,280
+Roderick's mind was agitated, was affected by the
+
+402
+00:31:12,280 --> 00:31:14,500
+surrounding itself. Because the surrounding was
+
+403
+00:31:14,500 --> 00:31:19,120
+full of fear. The house, the wilderness. Okay? And
+
+404
+00:31:19,120 --> 00:31:22,420
+he was agitated. He was enchanted by certain
+
+405
+00:31:22,420 --> 00:31:25,100
+superstitions, impressions in regard to the
+
+406
+00:31:25,100 --> 00:31:28,420
+dwelling, which he tenanted. Even the narrator
+
+407
+00:31:28,420 --> 00:31:32,820
+himself was going to pick up, like, some of this
+
+408
+00:31:32,820 --> 00:31:36,840
+effect. And he was shattering with fear because he
+
+409
+00:31:36,840 --> 00:31:42,640
+was afraid he would get the same penalty. So he
+
+410
+00:31:42,640 --> 00:31:44,600
+barely escaped from the house.
+
+411
+00:31:49,630 --> 00:31:53,450
+Okay, of course in the story, like body and soul
+
+412
+00:31:53,450 --> 00:31:56,430
+are also an example of dominant gender.
+
+413
+00:31:59,390 --> 00:32:02,430
+In the story, like we have in the background of
+
+414
+00:32:02,430 --> 00:32:08,970
+the story, painting and music, mattress and the
+
+415
+00:32:08,970 --> 00:32:14,470
+narrator who came from a schoolboy name who came
+
+416
+00:32:14,470 --> 00:32:21,010
+from far off land to to alleviate the pain of his
+
+417
+00:32:21,010 --> 00:32:24,350
+friend who was trying to read for him. Some poetry
+
+418
+00:32:24,350 --> 00:32:30,730
+was trying to make him listen to music. But what
+
+419
+00:32:30,730 --> 00:32:36,860
+was the result? What was the result? Yeah, like
+
+420
+00:32:36,860 --> 00:32:44,020
+his, I mean, Usher's condition aggravated. Usher
+
+421
+00:32:44,020 --> 00:32:47,020
+became worse and worse. And I think this is a
+
+422
+00:32:47,020 --> 00:32:47,700
+message here.
+
+423
+00:32:51,940 --> 00:32:56,620
+You know, art has to serve anything beyond an art
+
+424
+00:32:56,620 --> 00:33:02,140
+erased by what they say is a kind of fallacy. So
+
+425
+00:33:02,140 --> 00:33:06,640
+this is the didactic fallacy. I think, you know,
+
+426
+00:33:06,700 --> 00:33:11,070
+the whole story is a kind of parody. Like, there's
+
+427
+00:33:11,070 --> 00:33:14,430
+a parody of Emerson, he's trying to paradise, and
+
+428
+00:33:14,430 --> 00:33:18,510
+you're familiar with that parody. You feel this
+
+429
+00:33:18,510 --> 00:33:22,530
+parody, like, clear at the end when the town and,
+
+430
+00:33:22,790 --> 00:33:25,850
+I mean, the house meets, gets reflection in the
+
+431
+00:33:25,850 --> 00:33:29,390
+town. This is like cheer parody, where he was
+
+432
+00:33:29,390 --> 00:33:33,510
+mocking the assumption that the art, you know,
+
+433
+00:33:34,850 --> 00:33:37,590
+He's a mirror of reality, he's a reflection of
+
+434
+00:33:37,590 --> 00:33:44,490
+reality. So he was mocking this didactic motif
+
+435
+00:33:44,490 --> 00:33:47,030
+which was developed by Emerson.
+
+436
+00:33:52,050 --> 00:33:54,810
+I don't like to talk about these characters, but
+
+437
+00:33:54,810 --> 00:33:58,440
+they were like ghostly. It was like characters,
+
+438
+00:33:59,320 --> 00:34:05,120
+Madeline Madeline, you know, she was alive, you
+
+439
+00:34:05,120 --> 00:34:09,760
+know, and then she came back. So there are many
+
+440
+00:34:09,760 --> 00:34:14,540
+interpretations of like her, you know, why was she
+
+441
+00:34:14,540 --> 00:34:18,120
+buried? Like, did he know that she was alive? And
+
+442
+00:34:18,120 --> 00:34:21,340
+then when she came back, why did she attack him?
+
+443
+00:34:21,460 --> 00:34:25,580
+Why, you know, was it a kind of revenge? So we
+
+444
+00:34:25,580 --> 00:34:27,200
+have to see. Why?
+
+445
+00:34:34,420 --> 00:34:35,140
+Okay.
+
+446
+00:34:43,480 --> 00:34:50,460
+What's point, I mean, pros point? Here, I think
+
+447
+00:34:50,460 --> 00:34:53,680
+this has again to do with the philosophy of Thaw.
+
+448
+00:34:54,120 --> 00:34:57,420
+Thaw addresses the dual and the conflicted nature
+
+449
+00:34:57,420 --> 00:35:03,000
+of the self. So we have like the self, the reason,
+
+450
+00:35:03,660 --> 00:35:06,860
+the imagination, the body. Mind and body are at
+
+451
+00:35:06,860 --> 00:35:12,820
+war with each other in each of us. And again, like
+
+452
+00:35:12,820 --> 00:35:19,750
+here, mind and body like this harmony, which was
+
+453
+00:35:19,750 --> 00:35:24,550
+perhaps, I mean, later we're going to see how
+
+454
+00:35:24,550 --> 00:35:30,270
+Whitman will kind of, very paradoxical, to yoke
+
+455
+00:35:30,270 --> 00:35:33,490
+together. And this is what, how we saw like
+
+456
+00:35:33,490 --> 00:35:38,190
+Edward, I mean Taylor, brought together. So here
+
+457
+00:35:38,190 --> 00:35:41,610
+he thinks that they are, like at odds with each
+
+458
+00:35:41,610 --> 00:35:45,450
+other. We try to repress one side and live without
+
+459
+00:35:45,450 --> 00:35:49,650
+it, to repress the body and live without it, or
+
+460
+00:35:49,650 --> 00:35:52,330
+the soul and we live without it. And this is like
+
+461
+00:35:52,330 --> 00:35:55,870
+insane. This is a kind of insane. But we cannot
+
+462
+00:35:55,870 --> 00:35:59,630
+achieve a harmonious existence in this way. Again,
+
+463
+00:36:00,110 --> 00:36:04,450
+so if we neglect either of them, we are going to
+
+464
+00:36:04,450 --> 00:36:10,220
+suffer. This is very symbolic, isn't it? Yes, yes.
+
+465
+00:36:11,420 --> 00:36:14,420
+Even in our Islam, we have that realization. Yeah,
+
+466
+00:36:14,800 --> 00:36:17,520
+it's very symbolic, like, because America was
+
+467
+00:36:17,520 --> 00:36:20,300
+divided over a shore of spiritualism and
+
+468
+00:36:20,300 --> 00:36:22,740
+materialism. We saw this conflict between
+
+469
+00:36:22,740 --> 00:36:26,980
+materialism and spiritualism in Edgar Allen Poe, I
+
+470
+00:36:26,980 --> 00:36:29,900
+mean, in Hacker Griffin. I don't want to be longer
+
+471
+00:36:29,900 --> 00:36:33,360
+than this because the presenters are worried that
+
+472
+00:36:33,360 --> 00:36:36,420
+I might say whatever they want to say. They're
+
+473
+00:36:36,420 --> 00:36:41,680
+smiling. Are you ready? Okay, so I'm sorry. I
+
+474
+00:36:41,680 --> 00:36:45,660
+don't have to go back over so you can come here
+
+475
+00:36:45,660 --> 00:36:49,780
+and have the floor for you. I'll be sitting there
+
+476
+00:36:49,780 --> 00:36:54,020
+watching you. And perhaps, would you like me to
+
+477
+00:36:54,020 --> 00:36:54,720
+hold up here?
+
+478
+00:36:57,740 --> 00:36:59,100
+We have like 20 minutes.
+
+479
+00:37:05,270 --> 00:37:08,630
+I would like to present a map that will present
+
+480
+00:37:08,630 --> 00:37:12,870
+you something new in American literature outlined
+
+481
+00:37:12,870 --> 00:37:16,070
+for this presentation which is the author, the
+
+482
+00:37:16,070 --> 00:37:19,030
+basic American literature and about the story of
+
+483
+00:37:19,030 --> 00:37:21,450
+the Samaritan King for us Mexicans.
+
+484
+00:37:26,260 --> 00:37:33,500
+Okay, about the author, he was born in 1989 and
+
+485
+00:37:33,500 --> 00:37:37,560
+died in 1948. And as the doctor said, he was a
+
+486
+00:37:37,560 --> 00:37:40,840
+master in Gothic literature and horror and blood
+
+487
+00:37:40,840 --> 00:37:48,000
+and death. And also, he wrote only one novel and
+
+488
+00:37:48,000 --> 00:37:54,780
+50 poems and 70 short stories. And something
+
+489
+00:37:54,780 --> 00:38:00,540
+important in his, maybe new in his writing that he
+
+490
+00:38:00,540 --> 00:38:03,680
+wrote, the death, there was a death of a beautiful
+
+491
+00:38:03,680 --> 00:38:07,420
+woman or a woman to work in his warehouse every
+
+492
+00:38:07,420 --> 00:38:12,000
+time in his stories that he said, women have been
+
+493
+00:38:12,000 --> 00:38:16,090
+angels of mercy to me. What make him talk about
+
+494
+00:38:16,090 --> 00:38:18,690
+the woman in his story is that he has in his real
+
+495
+00:38:18,690 --> 00:38:22,590
+life, he has experience with women, his mother was
+
+496
+00:38:22,590 --> 00:38:28,070
+tired, his beloved was died and his wife also was
+
+497
+00:38:28,070 --> 00:38:32,630
+died. So this affects his poem. Another thing is
+
+498
+00:38:32,630 --> 00:38:36,350
+that he didn't at the beginning of his writings,
+
+499
+00:38:36,430 --> 00:38:48,910
+he didn't want to He was mocking British
+
+500
+00:38:48,910 --> 00:38:54,990
+Gothic stories and he was trying to make himself
+
+501
+00:38:54,990 --> 00:39:00,190
+different by starting his Gothic tradition. About
+
+502
+00:39:00,190 --> 00:39:04,880
+his death, his death remains mysterious. And his
+
+503
+00:39:04,880 --> 00:39:08,700
+final words were, it was, well, a God can't make
+
+504
+00:39:08,700 --> 00:39:12,400
+mice grow a full soul. And that you can see that
+
+505
+00:39:12,400 --> 00:39:16,220
+his life, his real life is also a mythic story
+
+506
+00:39:16,220 --> 00:39:19,400
+that it's full of mysterious and death and blood.
+
+507
+00:39:20,420 --> 00:39:30,160
+Moving to the next slide is about, it's
+
+508
+00:39:30,160 --> 00:39:33,970
+about the mythic literature. The third Gothic was
+
+509
+00:39:33,970 --> 00:39:36,710
+appeared in Europe and it was before the American
+
+510
+00:39:36,710 --> 00:39:41,070
+literature. And also the Gothic in American
+
+511
+00:39:41,070 --> 00:39:47,830
+literature was not that popular in America since
+
+512
+00:39:47,830 --> 00:39:55,190
+Hawthorne and who appears to write in this genre.
+
+513
+00:39:55,910 --> 00:39:59,850
+And by the- There was another writer called
+
+514
+00:39:59,850 --> 00:40:06,130
+Charles Brodden Brown. He was like in his novel
+
+515
+00:40:06,130 --> 00:40:11,930
+Whelan or The Transformation. It is a Gothic, you
+
+516
+00:40:11,930 --> 00:40:17,410
+know, but he was like halfway between British and
+
+517
+00:40:17,410 --> 00:40:26,050
+American. He was trying to show how like some
+
+518
+00:40:26,050 --> 00:40:29,130
+people when they become diabolic, they become
+
+519
+00:40:29,130 --> 00:40:32,590
+satanic. You know, Clara was in their room
+
+520
+00:40:32,590 --> 00:40:37,710
+listening to voices. And she became like a ghost
+
+521
+00:40:37,710 --> 00:40:38,830
+line for herself.
+
+522
+00:40:43,290 --> 00:40:46,350
+About the American Gothic literature, they're the
+
+523
+00:40:46,350 --> 00:40:48,910
+themes of their literature. They talk about the
+
+524
+00:40:48,910 --> 00:40:51,110
+family structure, the violence, the unreliable
+
+525
+00:40:51,110 --> 00:40:54,350
+narrator, and transfiguration. And originally, you
+
+526
+00:40:54,350 --> 00:40:58,170
+can see them in our story, The Fall of the
+
+527
+00:40:58,170 --> 00:40:58,510
+Hunchback.
+
+528
+00:41:03,850 --> 00:41:07,830
+How is life? It's okay. It's okay. It's okay. It's
+
+529
+00:41:07,830 --> 00:41:08,250
+okay. It's okay. It's okay. It's okay. It's okay.
+
+530
+00:41:08,310 --> 00:41:10,470
+It's okay. It's okay. It's okay. It's okay. It's
+
+531
+00:41:10,470 --> 00:41:13,590
+okay. It's okay. It's okay. It's okay. It's okay.
+
+532
+00:41:14,270 --> 00:41:19,050
+It's okay. It's okay. It's okay. It's okay. It's
+
+533
+00:41:19,050 --> 00:41:20,310
+okay. It's okay. It's okay. It's okay. It's okay.
+
+534
+00:41:20,310 --> 00:41:21,370
+It's okay. It's okay. It's okay. It's okay. It's
+
+535
+00:41:21,370 --> 00:41:22,890
+okay. It's okay. It's okay. It's okay. It's okay.
+
+536
+00:41:22,890 --> 00:41:23,630
+It's okay. It's okay. It's okay. It's okay. It's
+
+537
+00:41:23,630 --> 00:41:23,810
+okay. It's okay. It's okay. It's okay. It's okay.
+
+538
+00:41:23,810 --> 00:41:25,030
+okay. It's okay. It's okay. It's okay. It's okay.
+
+539
+00:41:25,930 --> 00:41:29,910
+It's okay. It's okay.
+
+540
+00:41:50,760 --> 00:41:55,000
+Before we move into Asma's part about the Samayed
+
+541
+00:41:55,000 --> 00:42:00,080
+teens, I want to talk about the element of Gothic
+
+542
+00:42:00,080 --> 00:42:03,760
+in Israel, it was himself fiction and Gothic,
+
+543
+00:42:04,360 --> 00:42:08,160
+about the setting, as we see in the story, there
+
+544
+00:42:08,160 --> 00:42:12,460
+was a large scale castle and something that, as
+
+545
+00:42:12,460 --> 00:42:17,160
+the doctor said, an undefined place. And also we
+
+546
+00:42:17,160 --> 00:42:20,200
+can see a hidden devil, as unspeakable mysterious
+
+547
+00:42:20,200 --> 00:42:25,210
+crimes, and also how we have death in a large
+
+548
+00:42:25,210 --> 00:42:31,050
+budget part in his stories. And we can see also
+
+549
+00:42:31,050 --> 00:42:35,430
+that
+
+550
+00:42:35,430 --> 00:42:40,510
+we can see that there's characters in his story,
+
+551
+00:42:40,670 --> 00:42:44,030
+male and female, and the female is dying or dying
+
+552
+00:42:44,030 --> 00:42:50,450
+in the story. And they are applicable in the fall
+
+553
+00:42:50,450 --> 00:42:51,130
+of the Haudenosaunee.
+
+554
+00:43:12,360 --> 00:43:18,660
+Before I start talking about the summary, I want
+
+555
+00:43:18,660 --> 00:43:21,780
+to talk about the characters. We have in that
+
+556
+00:43:21,780 --> 00:43:24,220
+story
+
+557
+00:43:25,190 --> 00:43:27,930
+In that story, we have three characters only,
+
+558
+00:43:28,050 --> 00:43:31,030
+Roderick, the unnamed narrator, and his sister
+
+559
+00:43:31,030 --> 00:43:36,890
+Madeline, Roderick's sister. The summary starts
+
+560
+00:43:36,890 --> 00:43:40,870
+with the unnamed character. He received a letter.
+
+561
+00:43:40,950 --> 00:43:44,890
+That letter was from his boyfriend, whose name is
+
+562
+00:43:44,890 --> 00:43:47,650
+Roderick. Roderick invited him to his house to
+
+563
+00:43:47,650 --> 00:43:51,030
+stay with him because Roderick is suffering from
+
+564
+00:43:51,030 --> 00:43:58,190
+emotional and physically disease
+
+565
+00:43:58,190 --> 00:44:05,150
+and problems. After that, we met the third
+
+566
+00:44:05,150 --> 00:44:08,410
+character which is Madeline.
+
+567
+00:44:13,150 --> 00:44:16,830
+Matt then suffered from an illness which doctors
+
+568
+00:44:16,830 --> 00:44:21,630
+can't reverse. The narrator spent several days to
+
+569
+00:44:21,630 --> 00:44:26,270
+cheer up his friend Roderick. He read for him
+
+570
+00:44:26,270 --> 00:44:33,630
+books. Then he played guitar for him. He tried to
+
+571
+00:44:33,630 --> 00:44:38,660
+cheer him in many ways. And he make up words for
+
+572
+00:44:38,660 --> 00:44:42,120
+his songs, so he sang for him some songs and play
+
+573
+00:44:42,120 --> 00:44:45,820
+for him the guitar. After that, we can see that
+
+574
+00:44:45,820 --> 00:44:50,140
+Madeline dies and Roderick decided to bury her
+
+575
+00:44:50,140 --> 00:44:53,960
+inside the house or in the garden of the house.
+
+576
+00:45:07,140 --> 00:45:10,400
+The reason behind that, that he want to buy his
+
+577
+00:45:10,400 --> 00:45:14,440
+father a house, that he is afraid from a house and
+
+578
+00:45:14,440 --> 00:45:20,500
+he afraid from doctors to take her body and make
+
+579
+00:45:20,500 --> 00:45:25,520
+scientific examination at it. Some events more
+
+580
+00:45:25,520 --> 00:45:30,440
+than the rhetoric, the urban narrator was sitting
+
+581
+00:45:30,440 --> 00:45:34,790
+alone his group Then Roderick interrupted him and
+
+582
+00:45:34,790 --> 00:45:38,170
+entered the room and said that I am afraid from
+
+583
+00:45:38,170 --> 00:45:43,430
+the house and I can't sit alone with myself. So
+
+584
+00:45:43,430 --> 00:45:47,770
+the narrator tried to spend the night, so he
+
+585
+00:45:47,770 --> 00:45:52,930
+started reading something for Roderick. He read
+
+586
+00:45:52,930 --> 00:45:55,310
+for him a book which is named
+
+587
+00:46:00,200 --> 00:46:04,740
+While the narrator was reading, he heard some
+
+588
+00:46:04,740 --> 00:46:07,740
+sounds. At the first time, he ignored that. And
+
+589
+00:46:07,740 --> 00:46:10,300
+the second time, he ignored that. But after some
+
+590
+00:46:10,300 --> 00:46:13,400
+turns, he can't ignore the sound that he's
+
+591
+00:46:13,400 --> 00:46:17,760
+hearing. So, he told Roderick by that. Roderick
+
+592
+00:46:17,760 --> 00:46:20,780
+said that, I will reveal you a secret. That I
+
+593
+00:46:20,780 --> 00:46:23,660
+buried my sister while she was dying. She wasn't
+
+594
+00:46:23,660 --> 00:46:28,690
+dying. The narrator got afraid from that and
+
+595
+00:46:28,690 --> 00:46:34,730
+Roderick told him that those sounds are madden
+
+596
+00:46:34,730 --> 00:46:42,090
+sounds and she's trying to escape from the grave.
+
+597
+00:46:44,210 --> 00:46:47,540
+When they were sitting at the home, The wind
+
+598
+00:46:47,540 --> 00:46:53,820
+opened the doors and his sister Madeline was
+
+599
+00:46:53,820 --> 00:46:57,460
+standing in front of them and she followed him
+
+600
+00:46:57,460 --> 00:46:57,780
+down.
+
+601
+00:47:00,800 --> 00:47:07,380
+First she attacked her brother and he died from
+
+602
+00:47:07,380 --> 00:47:10,620
+his death threat because he was death threat a
+
+603
+00:47:10,620 --> 00:47:15,650
+lot. Then, after that, the narrator escaped from
+
+604
+00:47:15,650 --> 00:47:19,710
+the house and the crack which we can notice, which
+
+605
+00:47:19,710 --> 00:47:25,570
+the narrator of the story told us that there was a
+
+606
+00:47:25,570 --> 00:47:28,610
+crack, a small crack in the house, the crack
+
+607
+00:47:28,610 --> 00:47:33,720
+started becoming bigger and the whole house a
+
+608
+00:47:33,720 --> 00:47:36,180
+brick in the frame and it crumbles to the ground.
+
+609
+00:47:36,340 --> 00:47:37,740
+And the story ends by that.
+
+610
+00:47:41,340 --> 00:47:45,700
+Moving to the themes of the story, we can see the
+
+611
+00:47:45,700 --> 00:47:49,140
+theme of morality, madness, fear, friendship, the
+
+612
+00:47:49,140 --> 00:47:53,600
+arts, incest, and terrorism. Anton commented about
+
+613
+00:47:53,600 --> 00:47:59,680
+some of them. We have mortality, And madness.
+
+614
+00:47:59,900 --> 00:48:04,080
+Madness, we can see the madness of her brother,
+
+615
+00:48:04,180 --> 00:48:09,240
+Roderick, and how he generates that theme inside
+
+616
+00:48:09,240 --> 00:48:14,140
+the story and many actions. The theme of fear, I
+
+617
+00:48:14,140 --> 00:48:17,060
+think the theme of fear has dominated the whole
+
+618
+00:48:17,060 --> 00:48:21,440
+story, that we can see the fear of the narrator.
+
+619
+00:48:22,130 --> 00:48:28,170
+while he heard the sounds from Madeline's house
+
+620
+00:48:28,170 --> 00:48:31,530
+while she was escaping, you can see the fear of
+
+621
+00:48:31,530 --> 00:48:39,330
+Frederick himself, yes. And we can see that the
+
+622
+00:48:39,330 --> 00:48:42,950
+theme of fear affects us while we're reading that
+
+623
+00:48:42,950 --> 00:48:47,030
+story. But this theme is like remake of the story,
+
+624
+00:48:47,170 --> 00:48:51,760
+but like the writer did not intend you know, to
+
+625
+00:48:51,760 --> 00:48:55,680
+hint to any of these themes. Perhaps the main
+
+626
+00:48:55,680 --> 00:48:59,320
+theme he wanted to hint to was the theme of the
+
+627
+00:48:59,320 --> 00:49:02,740
+composition itself, the theme of writing a song.
+
+628
+00:49:02,920 --> 00:49:06,820
+These themes, like we, as reader response, we are
+
+629
+00:49:06,820 --> 00:49:10,080
+reading this, we are interpreting. He didn't mean
+
+630
+00:49:10,080 --> 00:49:16,380
+any of these themes. How can
+
+631
+00:49:16,380 --> 00:49:19,360
+you know that he didn't mean any of them? Because
+
+632
+00:49:19,360 --> 00:49:22,540
+if you read the philosopher's commission, if you
+
+633
+00:49:22,540 --> 00:49:29,340
+read the principles of writing, read what he wrote
+
+634
+00:49:29,340 --> 00:49:34,800
+about literature, so he didn't believe that art
+
+635
+00:49:34,800 --> 00:49:38,800
+should convey any message beyond being an art. So
+
+636
+00:49:38,800 --> 00:49:42,600
+these themes we are making while reading.
+
+637
+00:49:45,450 --> 00:49:49,230
+I said that we can feel by feeling when we are
+
+638
+00:49:49,230 --> 00:49:53,650
+reading the story. We can see from our point of
+
+639
+00:49:53,650 --> 00:49:55,910
+view, we can see the friendship with Roderick and
+
+640
+00:49:55,910 --> 00:49:57,930
+the name of the writer. That the name of the
+
+641
+00:49:57,930 --> 00:50:03,970
+writer put me in trust for the message his friend
+
+642
+00:50:03,970 --> 00:50:10,150
+sent to him and he wasn't know the meaning of the
+
+643
+00:50:10,150 --> 00:50:14,930
+story. The real reason behind the lecture is that
+
+644
+00:50:14,930 --> 00:50:19,030
+we can see the arts and how they try to capture
+
+645
+00:50:19,030 --> 00:50:24,910
+their fears through reading books, listening to
+
+646
+00:50:24,910 --> 00:50:26,910
+music, etc, etc.
+
+647
+00:50:49,990 --> 00:50:56,010
+as a point of entry to the poem to
+
+648
+00:50:56,010 --> 00:51:00,970
+the form of House of Usher. But we have to read
+
+649
+00:51:00,970 --> 00:51:08,310
+the story more to go deeper, to analyze it, to see
+
+650
+00:51:08,310 --> 00:51:15,970
+how poetic it is. It's very poetic how like one
+
+651
+00:51:15,970 --> 00:51:17,590
+source of fear is the language itself.
+
+652
+00:51:21,510 --> 00:51:29,570
+Sometimes you feel like you cannot follow up. I
+
+653
+00:51:29,570 --> 00:51:35,090
+mean, we're going to see how he was using what is
+
+654
+00:51:35,090 --> 00:51:38,670
+called ratiocination. What is ratiocination? It is
+
+655
+00:51:38,670 --> 00:51:40,770
+like using intuition
+
+656
+00:51:45,610 --> 00:51:50,390
+reason by intuition. So it was like his intuition,
+
+657
+00:51:50,590 --> 00:51:53,210
+like what happened to the narrator when he tried
+
+658
+00:51:53,210 --> 00:51:57,750
+to organize the particulars of the scene in order
+
+659
+00:51:57,750 --> 00:52:02,470
+to perhaps have a lesser effect than, you know,
+
+660
+00:52:02,550 --> 00:52:06,330
+the real seal was giving him, but the fact like
+
+661
+00:52:06,330 --> 00:52:08,870
+here he was trying to use his
+
+662
+00:52:13,500 --> 00:52:18,360
+a feature characteristic of those. I don't want to
+
+663
+00:52:18,360 --> 00:52:22,460
+go into this, but next time I'm sure we can
+
+664
+00:52:22,460 --> 00:52:29,560
+elaborate this more. And I want you to come ready
+
+665
+00:52:29,560 --> 00:52:35,020
+to discuss. I think next time we'll go to a point
+
+666
+00:52:35,020 --> 00:52:38,420
+like half of the lecture to discuss this, and half
+
+667
+00:52:38,420 --> 00:52:41,960
+of the lecture to debate it. Is everybody present
+
+668
+00:52:41,960 --> 00:52:46,870
+to debate it? Okay, Driven is a poem to read and
+
+669
+00:52:46,870 --> 00:52:52,350
+it is further exemplification of Poe's insistence
+
+670
+00:52:52,350 --> 00:52:56,470
+on the aesthetics rather than the didactics or the
+
+671
+00:52:56,470 --> 00:52:59,550
+didactic element. Thank you for being very
+
+672
+00:52:59,550 --> 00:53:01,930
+responsive, for being good listeners.
+
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+1
+00:00:22,780 --> 00:00:27,680
+Good morning, my students. It's my pleasure to
+
+2
+00:00:27,680 --> 00:00:33,240
+start week nine, I think, in American Lit. I think
+
+3
+00:00:33,240 --> 00:00:35,740
+we are done with Huckleberry Finn, the adventures
+
+4
+00:00:35,740 --> 00:00:42,120
+of Huckleberry Finn. You might miss Huck when we
+
+5
+00:00:42,120 --> 00:00:49,390
+approach Edgar Ann Poe and his bleak a kind of
+
+6
+00:00:49,390 --> 00:00:54,070
+writing. Yesterday, we're going to discuss the
+
+7
+00:00:54,070 --> 00:00:58,130
+fall of House of Usher to talk a little bit about
+
+8
+00:00:58,130 --> 00:01:02,650
+Poe, his Gothic traditions, his style of writing.
+
+9
+00:01:03,330 --> 00:01:05,950
+And I'm not going to talk much because I don't
+
+10
+00:01:05,950 --> 00:01:10,890
+want, like, to subsume the voice of my students
+
+11
+00:01:10,890 --> 00:01:14,710
+because I have to leave for them something to say.
+
+12
+00:01:15,950 --> 00:01:23,530
+But I would start by getting somebody to come here
+
+13
+00:01:23,530 --> 00:01:29,070
+to report about last week. Who's willing to come?
+
+14
+00:01:29,990 --> 00:01:31,750
+Yes, Isra.
+
+15
+00:01:37,510 --> 00:01:44,690
+Good morning,
+
+16
+00:01:44,770 --> 00:01:48,970
+everyone. This is my reflection about Huckleberry
+
+17
+00:01:48,970 --> 00:01:52,650
+Finn as a whole. Although Huckleberry Finn is a
+
+18
+00:01:52,650 --> 00:01:55,330
+novel which means written words, every time I read
+
+19
+00:01:55,330 --> 00:01:58,770
+it, I feel that I am watching a real movie. Huck
+
+20
+00:01:58,770 --> 00:02:01,830
+is a hero or a super actor whose performance is
+
+21
+00:02:01,830 --> 00:02:04,430
+telling the story of the new world. I would
+
+22
+00:02:04,430 --> 00:02:07,690
+describe it with a term that is called micro and
+
+23
+00:02:07,690 --> 00:02:11,170
+macro, in a way that the American history is the
+
+24
+00:02:11,170 --> 00:02:15,170
+micro and Huckleberry Finn is the macro. The whole
+
+25
+00:02:15,170 --> 00:02:17,730
+fictional events are overlapping with the real
+
+26
+00:02:17,730 --> 00:02:20,750
+historical ones. However, this leads to the
+
+27
+00:02:20,750 --> 00:02:23,630
+question that we have raised at the beginning of
+
+28
+00:02:23,630 --> 00:02:26,930
+the course. Can history be a bunch of lies? In
+
+29
+00:02:26,930 --> 00:02:29,890
+another way, the novel is ornamenting and edifying
+
+30
+00:02:29,890 --> 00:02:33,250
+history because those settlers are portrayed as
+
+31
+00:02:33,250 --> 00:02:36,790
+mainly adventurers who do not have any agenda to
+
+32
+00:02:36,790 --> 00:02:40,090
+implement, as the church expelled them, cut the
+
+33
+00:02:40,090 --> 00:02:44,290
+sick from the religious practices, and wants to
+
+34
+00:02:44,290 --> 00:02:47,530
+emancipate himself. The same desire for expansion,
+
+35
+00:02:47,810 --> 00:02:50,150
+especially reaching Cairo, is typically American.
+
+36
+00:02:50,690 --> 00:02:55,780
+Then, when I think of Haqq's lies, I say to myself
+
+37
+00:02:55,780 --> 00:02:59,280
+this might be a kind of confessional literature,
+
+38
+00:02:59,560 --> 00:03:02,840
+how the great new world is built upon a great sin
+
+39
+00:03:02,840 --> 00:03:06,140
+and an endless flow of lies. Trying to pause and
+
+40
+00:03:06,140 --> 00:03:09,790
+think about Israeli literature, can it be taught
+
+41
+00:03:09,790 --> 00:03:12,590
+all over the world as a fabulous achievement of
+
+42
+00:03:12,590 --> 00:03:16,010
+the newborn's country within 20 years. And at the
+
+43
+00:03:16,010 --> 00:03:19,630
+end of the day, we are the terrorists and big
+
+44
+00:03:19,630 --> 00:03:23,110
+ones. This makes me think again about the value of
+
+45
+00:03:23,110 --> 00:03:26,790
+literature and how can we read and appreciate
+
+46
+00:03:26,790 --> 00:03:31,690
+though we both are very sure that it is a group of
+
+47
+00:03:31,690 --> 00:03:33,110
+lies and fabrications.
+
+48
+00:03:41,180 --> 00:03:45,760
+And I like the way you are approaching this. I
+
+49
+00:03:45,760 --> 00:03:48,360
+don't know, your questioning is valid because we
+
+50
+00:03:48,360 --> 00:03:52,700
+are talking about a nation which found itself as
+
+51
+00:03:52,700 --> 00:03:57,640
+starting a city, a land which was not there. They
+
+52
+00:03:57,640 --> 00:04:05,820
+came, I guess, with this dream of establishing a
+
+53
+00:04:05,820 --> 00:04:09,960
+city upon the hill. This dream started to
+
+54
+00:04:09,960 --> 00:04:14,380
+deteriorate, but the will of expansion persisted,
+
+55
+00:04:14,900 --> 00:04:18,160
+and Huckleberry Finn, with his frontier mentality,
+
+56
+00:04:18,320 --> 00:04:25,920
+continued looking for new adventures. He was
+
+57
+00:04:25,920 --> 00:04:29,720
+trying to expand the territories, like the
+
+58
+00:04:29,720 --> 00:04:33,840
+American will to expand the territories. Yes,
+
+59
+00:04:34,460 --> 00:04:39,430
+history and literature are overlapping, Okay, do
+
+60
+00:04:39,430 --> 00:04:44,250
+we have another student who's willing to report?
+
+61
+00:04:45,750 --> 00:04:51,250
+Okay, so I would assume that it's like with the
+
+62
+00:04:51,250 --> 00:04:57,870
+summer saving time. Everybody's coming in the
+
+63
+00:04:57,870 --> 00:05:01,890
+morning and in the morning. Anyway, today we are
+
+64
+00:05:01,890 --> 00:05:07,900
+going not to see an Emersonian figure, but anti
+
+65
+00:05:07,900 --> 00:05:15,800
+-Emersonian figure, Edgar Allan Poe. Edgar Allan
+
+66
+00:05:15,800 --> 00:05:22,200
+Poe, in fact, is a Southern writer, even though he
+
+67
+00:05:22,200 --> 00:05:30,100
+was not in my birth. He was born in Boston. His
+
+68
+00:05:30,100 --> 00:05:35,520
+mother was, you know, a wandering actress, and his
+
+69
+00:05:35,520 --> 00:05:39,500
+father, like, also was a kind of, you know,
+
+70
+00:05:39,520 --> 00:05:39,940
+singer.
+
+71
+00:05:43,200 --> 00:05:48,640
+He was born by chance, you know, and his childhood
+
+72
+00:05:48,640 --> 00:05:54,460
+was, like, very troublesome. His father, you know,
+
+73
+00:05:55,300 --> 00:05:58,200
+and his mother died when he was young, so he was
+
+74
+00:05:58,200 --> 00:06:03,180
+adopted by a rich man, you know, in Richmond, John
+
+75
+00:06:03,180 --> 00:06:07,400
+Allen, I think. He was an aristocratic man who,
+
+76
+00:06:08,240 --> 00:06:12,340
+you know, as his foster parents, like, did their
+
+77
+00:06:12,340 --> 00:06:18,490
+best to educate Poe, who was very intellectual. I
+
+78
+00:06:18,490 --> 00:06:22,350
+think he was sent to England for one year. Then he
+
+79
+00:06:22,350 --> 00:06:27,750
+was sent to school and to the university. He
+
+80
+00:06:27,750 --> 00:06:32,070
+didn't do well. He went to the army. He was in
+
+81
+00:06:32,070 --> 00:06:35,790
+debt because of gambling. So his life was full of
+
+82
+00:06:35,790 --> 00:06:41,170
+agony. He got married to his cousin who was 14.
+
+83
+00:06:41,940 --> 00:06:46,540
+who died later and his life was full of sadness
+
+84
+00:06:46,540 --> 00:06:48,840
+over her death.
+
+85
+00:06:50,580 --> 00:06:52,340
+It seems like we are having
+
+86
+00:06:56,680 --> 00:07:03,740
+to adopt the same views like Emerson. Emerson was
+
+87
+00:07:03,740 --> 00:07:07,240
+the poet of affirmation, Emerson was the
+
+88
+00:07:07,240 --> 00:07:11,500
+optimistic, and Edgar Allan Poe is the
+
+89
+00:07:11,500 --> 00:07:19,360
+pessimistic. Emerson saw like a kind of
+
+90
+00:07:19,360 --> 00:07:25,080
+compatibility between nature and art, but Edgar
+
+91
+00:07:25,080 --> 00:07:29,300
+Allan Poe didn't. Edgar Allan Poe, like, was
+
+92
+00:07:29,300 --> 00:07:33,080
+transcendentalist, but in a different way. Both of
+
+93
+00:07:33,080 --> 00:07:35,880
+them were transcendentalists. Emerson was
+
+94
+00:07:35,880 --> 00:07:38,060
+transcendentalist,
+
+95
+00:07:39,060 --> 00:07:45,080
+and he, all the time, he was, like... Approaching
+
+96
+00:07:45,080 --> 00:07:48,020
+beauty. Yeah, I mean, the mind, you know, was
+
+97
+00:07:48,020 --> 00:07:53,690
+going beyond beyond like the reason, I mean, he
+
+98
+00:07:53,690 --> 00:07:57,810
+was taking us to the world of imagination, but for
+
+99
+00:07:57,810 --> 00:08:02,210
+Emerson, what lies behind the reason was like
+
+100
+00:08:02,210 --> 00:08:05,270
+Orphic beauty, something lovely, something you
+
+101
+00:08:05,270 --> 00:08:10,490
+can, you know, identify with. You find a word of
+
+102
+00:08:10,490 --> 00:08:14,970
+order, an ideal world. But for Poe, no. It was
+
+103
+00:08:14,970 --> 00:08:19,370
+like little bit a world of mystery, a world of
+
+104
+00:08:21,190 --> 00:08:24,530
+And, but, you know, what it is, what they call
+
+105
+00:08:24,530 --> 00:08:27,670
+this permanent beauty. The beauty of, you know,
+
+106
+00:08:27,790 --> 00:08:32,990
+death. The beauty of unknown. And I think this has
+
+107
+00:08:32,990 --> 00:08:38,170
+to do with his philosophy of Kondosha, because
+
+108
+00:08:38,170 --> 00:08:44,290
+Edward, I mean, Edgar Allan Poe did not, he was
+
+109
+00:08:44,290 --> 00:08:49,090
+sick in the 19th century. a didactic literature.
+
+110
+00:08:49,870 --> 00:08:54,490
+We should try to know that, I mean, Emerson and
+
+111
+00:08:54,490 --> 00:08:59,630
+Poe are 19th century and okay, even though they
+
+112
+00:08:59,630 --> 00:09:02,390
+were different, but both of them were trying to
+
+113
+00:09:02,390 --> 00:09:06,370
+create a national literature, a literature which
+
+114
+00:09:06,370 --> 00:09:11,520
+would fit. the nation which got its political
+
+115
+00:09:11,520 --> 00:09:14,140
+independence. And later we are going to talk about
+
+116
+00:09:14,140 --> 00:09:18,580
+how Edgar Allan Poe originated the Gothic
+
+117
+00:09:18,580 --> 00:09:24,850
+literature. As I said, Edgar Allan Poe was sick of
+
+118
+00:09:24,850 --> 00:09:30,650
+the didactic, let's say, purpose of literature. He
+
+119
+00:09:30,650 --> 00:09:37,470
+didn't believe. He was embracing a very genuine
+
+120
+00:09:37,470 --> 00:09:40,630
+critical point of view, which is art for art's
+
+121
+00:09:40,630 --> 00:09:44,870
+sake. So you could say he was anticipating the new
+
+122
+00:09:44,870 --> 00:09:49,950
+critics by this. He thought that the poem is a
+
+123
+00:09:49,950 --> 00:09:55,490
+poem. For its sake. The poem, you know, is a poem
+
+124
+00:09:55,490 --> 00:09:58,710
+with its aesthetics. Elements that can create a
+
+125
+00:09:58,710 --> 00:10:02,250
+concept. He says that I'm not writing poetry for a
+
+126
+00:10:02,250 --> 00:10:05,810
+purpose, I'm writing it for passion. Yeah, it's
+
+127
+00:10:05,810 --> 00:10:11,650
+for his love of writing poetry. And like this is
+
+128
+00:10:11,650 --> 00:10:12,510
+what he says.
+
+129
+00:10:15,950 --> 00:10:19,410
+that to write a poem simply for the poem's sake
+
+130
+00:10:19,410 --> 00:10:22,550
+and to acknowledge such to have been our design
+
+131
+00:10:22,550 --> 00:10:27,030
+would be to confess ourselves radically wanting in
+
+132
+00:10:27,030 --> 00:10:31,610
+the true poetic dignity. So if we are writing for
+
+133
+00:10:31,610 --> 00:10:36,690
+the sake of the poem, we think this is not
+
+134
+00:10:36,690 --> 00:10:41,670
+perfect. But the simple fact is that we would but
+
+135
+00:10:41,670 --> 00:10:46,400
+permit ourselves to look into our own souls. We
+
+136
+00:10:46,400 --> 00:10:50,600
+should immediately discover that under the sun
+
+137
+00:10:50,600 --> 00:10:54,920
+there neither exists nor can exist anywhere more
+
+138
+00:10:54,920 --> 00:10:59,100
+thoroughly dignified, more supremely noble than
+
+139
+00:10:59,100 --> 00:11:03,560
+this poem. This poem per se. This poem which is a
+
+140
+00:11:03,560 --> 00:11:07,600
+poem and nothing more. This poem written solely
+
+141
+00:11:07,600 --> 00:11:12,020
+for the poem's sake. So this is very genuine. This
+
+142
+00:11:12,020 --> 00:11:17,880
+is very original. point of view about literature
+
+143
+00:11:17,880 --> 00:11:22,360
+and perhaps this might explain the ambiguity, the
+
+144
+00:11:22,360 --> 00:11:26,000
+mystery, the difficulty we are having in reading
+
+145
+00:11:26,000 --> 00:11:32,450
+Edgar Allan Poe. So we are having as I have just
+
+146
+00:11:32,450 --> 00:11:38,490
+said, not a poet of affirmation, but a poem of
+
+147
+00:11:38,490 --> 00:11:42,430
+negation. But I don't want to sound like he was a
+
+148
+00:11:42,430 --> 00:11:46,650
+poet of negation, like he was totally negative,
+
+149
+00:11:47,170 --> 00:11:50,850
+but it was his style of writing. He was delving in
+
+150
+00:11:50,850 --> 00:11:56,190
+word of mystery, trying to show how in the depth
+
+151
+00:11:56,190 --> 00:12:00,980
+of the soul there is something you know,
+
+152
+00:12:01,120 --> 00:12:04,180
+dangerous, something lovely, but it is dangerous.
+
+153
+00:12:06,720 --> 00:12:09,060
+I mean, Edgar Allan Poe was a writer of mystery,
+
+154
+00:12:09,220 --> 00:12:11,380
+you know, and he was the father of detective
+
+155
+00:12:11,380 --> 00:12:16,600
+stories. As I said, he, you know, created the
+
+156
+00:12:16,600 --> 00:12:21,540
+Gothic tradition. I know my presenters, you know,
+
+157
+00:12:21,820 --> 00:12:25,020
+might be worried I'm going to say what they are
+
+158
+00:12:25,020 --> 00:12:28,480
+going to say, but let me just go through the
+
+159
+00:12:28,480 --> 00:12:29,420
+follow House of Usher.
+
+160
+00:12:33,320 --> 00:12:36,120
+Some of you have already embarked on reading it.
+
+161
+00:12:36,540 --> 00:12:41,280
+Yes. Yes, like how did you find it? Like one word,
+
+162
+00:12:41,440 --> 00:12:45,100
+like tell me, like... Hunting. Excellent, hunting.
+
+163
+00:12:45,100 --> 00:12:48,520
+Maestri. Uncanny. Hunting. Uncanny. I like your
+
+164
+00:12:48,520 --> 00:12:52,440
+game. Yes, I am sure you are familiar with the use
+
+165
+00:12:52,440 --> 00:12:57,120
+of uncanny. Yes. prominent uncanny element in the
+
+166
+00:12:57,120 --> 00:13:03,760
+story. The burial of the dead. And you have the
+
+167
+00:13:03,760 --> 00:13:07,480
+Lazarus presence like an alien who's coming out
+
+168
+00:13:07,480 --> 00:13:10,300
+from the grave, from the dead. Okay, what else?
+
+169
+00:13:12,200 --> 00:13:15,820
+Beauty, ah, this is very obvious. What about the
+
+170
+00:13:15,820 --> 00:13:22,900
+beauty? Come on. I do find beauty in his whole
+
+171
+00:13:22,900 --> 00:13:25,340
+story, the composition of the story, the story
+
+172
+00:13:25,340 --> 00:13:28,640
+itself, the whole language. I enjoy it. And even
+
+173
+00:13:28,640 --> 00:13:30,600
+his language. How come you enjoy so much?
+
+174
+00:13:34,380 --> 00:13:38,960
+Like the beauty of the way he composed his things.
+
+175
+00:13:40,200 --> 00:13:44,220
+So you're saying they enjoyed the aesthetics. And
+
+176
+00:13:44,220 --> 00:13:50,120
+I think you know the poem or the story was full of
+
+177
+00:13:50,120 --> 00:13:54,940
+suspense. All the time you wanted to know, so why?
+
+178
+00:13:55,260 --> 00:13:59,380
+So why? And suddenly like and then you have that.
+
+179
+00:14:03,220 --> 00:14:06,720
+that collapsed on the house in the time. The
+
+180
+00:14:06,720 --> 00:14:09,240
+suspense is here when he is using the short
+
+181
+00:14:09,240 --> 00:14:12,780
+sentences and ellipses and scattered phrases at
+
+182
+00:14:12,780 --> 00:14:14,700
+the beginning of the story. You know, at the
+
+183
+00:14:14,700 --> 00:14:17,140
+beginning, like he was using short, long
+
+184
+00:14:17,140 --> 00:14:18,940
+sentences. Long sentences, descriptive sentences.
+
+185
+00:14:19,780 --> 00:14:23,580
+But like you can say the poetic element. Yeah.
+
+186
+00:14:26,110 --> 00:14:30,870
+It's full of sad and miserable images which
+
+187
+00:14:30,870 --> 00:14:36,010
+reflect the agony that the writer lives through.
+
+188
+00:14:36,710 --> 00:14:41,430
+So, yeah, it is colored, it is imbued by his view
+
+189
+00:14:41,430 --> 00:14:44,070
+of life. The atmosphere from the very beginning is
+
+190
+00:14:44,070 --> 00:14:48,150
+gloomy. You have it during adult life. Yeah. I
+
+191
+00:14:48,150 --> 00:14:50,850
+think, you know, this has to do with his
+
+192
+00:14:50,850 --> 00:14:53,050
+philosophical composition, because in the
+
+193
+00:14:53,050 --> 00:14:55,830
+philosophical composition, it's an article, it's a
+
+194
+00:14:55,830 --> 00:14:58,990
+post-humance article. I want you to read it. It's
+
+195
+00:14:58,990 --> 00:15:02,090
+very interesting, because you cannot understand
+
+196
+00:15:02,090 --> 00:15:09,060
+this story unless you read, you know, This
+
+197
+00:15:09,060 --> 00:15:11,660
+article, which is very interesting, it's an
+
+198
+00:15:11,660 --> 00:15:18,640
+article which sheds some light on his stories, his
+
+199
+00:15:18,640 --> 00:15:22,820
+powers. He believes that the good story is the
+
+200
+00:15:22,820 --> 00:15:27,520
+story which starts by an effect. And I think, you
+
+201
+00:15:27,520 --> 00:15:31,020
+know, this story starts by an effect.
+
+202
+00:15:36,830 --> 00:15:41,270
+Fall of House of Asher. Have you, like, when you
+
+203
+00:15:41,270 --> 00:15:44,550
+heard the fall of the House of Asher, like even
+
+204
+00:15:44,550 --> 00:15:48,170
+before approaching, like the fall of the House of
+
+205
+00:15:48,170 --> 00:15:50,090
+Asher, did you anticipate something?
+
+206
+00:15:52,610 --> 00:15:56,610
+Okay, like, okay, we're going to have the fall of
+
+207
+00:15:56,610 --> 00:15:59,690
+House of Asher. So how did you react to that
+
+208
+00:15:59,690 --> 00:16:04,770
+title? Sir? Yes. You may have thinking about the
+
+209
+00:16:04,770 --> 00:16:06,990
+collapse of the relationship between the family
+
+210
+00:16:06,990 --> 00:16:10,250
+itself, not the house itself. But I didn't thought
+
+211
+00:16:10,250 --> 00:16:12,470
+that it was not the house that caused the
+
+212
+00:16:12,470 --> 00:16:14,210
+collapse. So you thought that, you know, the house
+
+213
+00:16:14,210 --> 00:16:17,030
+of Asher. The family itself. Like the families.
+
+214
+00:16:17,150 --> 00:16:20,470
+Yes, yes. And like even in our culture, we say the
+
+215
+00:16:20,470 --> 00:16:23,630
+house of, you know, Habib, the house of, you know.
+
+216
+00:16:23,950 --> 00:16:27,930
+This is literal translation, but you know. We say
+
+217
+00:16:27,930 --> 00:16:32,030
+the house of whatever. Okay. But this title like
+
+218
+00:16:32,030 --> 00:16:35,310
+appeals to us as Palestinian because every day we
+
+219
+00:16:35,310 --> 00:16:38,030
+hear the fall of or the destruction of this house.
+
+220
+00:16:38,050 --> 00:16:41,830
+Yeah, it appeals to us. But it's not like it's
+
+221
+00:16:41,830 --> 00:16:47,990
+intentional fall. It is like it is the demolition
+
+222
+00:16:47,990 --> 00:16:51,710
+policy of the Israelis like demolishing our
+
+223
+00:16:51,710 --> 00:16:54,570
+houses. So the fall is human.
+
+224
+00:17:01,260 --> 00:17:10,480
+Yes. Oh, okay. Gothic, you know, like, yes, this
+
+225
+00:17:10,480 --> 00:17:14,840
+story is full of Gothic element. It's full of can
+
+226
+00:17:14,840 --> 00:17:22,060
+element. Uncanny. Uncanny. And, you see, as we
+
+227
+00:17:22,060 --> 00:17:25,820
+said, Edgar Allan Poe was trying to create
+
+228
+00:17:28,750 --> 00:17:34,370
+a Gothic or American Gothic traditions. Of course,
+
+229
+00:17:34,470 --> 00:17:38,250
+the British have their own traditions. You might
+
+230
+00:17:38,250 --> 00:17:41,770
+have studied it in JNR or other. Have you ever
+
+231
+00:17:41,770 --> 00:17:45,070
+studied like Gothic? No. Literature? Yes, we have
+
+232
+00:17:45,070 --> 00:17:49,350
+taught it in Victorian. We taught it in Victorian
+
+233
+00:17:49,350 --> 00:17:52,870
+watering heights. Within hindsight, it has some
+
+234
+00:17:52,870 --> 00:17:57,850
+Gothic elements. But Gothic is a kind of
+
+235
+00:17:57,850 --> 00:18:01,650
+subversive literature, subversive, sensational
+
+236
+00:18:01,650 --> 00:18:06,610
+literature. It's a literature. It is, I would say,
+
+237
+00:18:07,350 --> 00:18:11,050
+literature which appeals to our senses. There was
+
+238
+00:18:11,050 --> 00:18:14,710
+demand in the 19th century of sensational
+
+239
+00:18:14,710 --> 00:18:20,080
+literature. So it's a literature which upsets the
+
+240
+00:18:20,080 --> 00:18:25,040
+normal order of society, like there are caves and
+
+241
+00:18:25,040 --> 00:18:29,960
+this is what used to happen in literature.
+
+242
+00:18:33,580 --> 00:18:36,860
+This is what used to happen in literature.
+
+243
+00:18:38,220 --> 00:18:43,220
+English, British literature, usually the British,
+
+244
+00:18:44,100 --> 00:18:49,460
+I mean Gothic, would start by the emergence of
+
+245
+00:18:49,460 --> 00:18:56,740
+ghosts, supernatural elements, and then like there
+
+246
+00:18:56,740 --> 00:19:00,000
+is a curse or something would happen, this would
+
+247
+00:19:00,000 --> 00:19:05,380
+upset the normal order and there would be
+
+248
+00:19:05,380 --> 00:19:09,140
+conflict, things would be complicated. But at the
+
+249
+00:19:09,140 --> 00:19:13,640
+end, a state of normalcy is restored.
+
+250
+00:19:15,900 --> 00:19:19,440
+So the whole thing is to show how
+
+251
+00:19:24,220 --> 00:19:27,180
+So he is still in the boundaries of imitation
+
+252
+00:19:27,180 --> 00:19:30,360
+because he is reviving some of the romantic
+
+253
+00:19:30,360 --> 00:19:31,000
+aspects.
+
+254
+00:19:38,200 --> 00:19:41,840
+Anti-romantic, you know, he was criticizing the
+
+255
+00:19:41,840 --> 00:19:47,020
+decaying romanticism. The romanticism had made fun
+
+256
+00:19:47,020 --> 00:19:51,540
+of, you know, we saw that gloomy kind of
+
+257
+00:19:51,540 --> 00:19:55,820
+romanticism, that sentimental romanticism. He was
+
+258
+00:19:55,820 --> 00:20:00,620
+trying to create something more genuine, something
+
+259
+00:20:00,620 --> 00:20:04,200
+symbolic, something which appeals to the American
+
+260
+00:20:04,200 --> 00:20:10,100
+taste, which appeals to the American urge
+
+261
+00:20:10,100 --> 00:20:13,040
+of having their own identity. Because as I said,
+
+262
+00:20:13,340 --> 00:20:17,740
+he was trying to develop his own, their own
+
+263
+00:20:17,740 --> 00:20:21,060
+literature. I'm not going to talk now how it is
+
+264
+00:20:21,060 --> 00:20:26,860
+different, but later. The Gothic. So this is a
+
+265
+00:20:26,860 --> 00:20:31,830
+Gothic. It's very scary, very frightening. At the
+
+266
+00:20:31,830 --> 00:20:35,890
+end, we are surprised by the fall of the house and
+
+267
+00:20:35,890 --> 00:20:41,470
+the fall of the family. Of course, the doubling
+
+268
+00:20:41,470 --> 00:20:45,430
+motif, the double ganga, like it's you know,
+
+269
+00:20:45,830 --> 00:20:50,090
+something uncanny. The setting itself, the setting
+
+270
+00:20:50,090 --> 00:20:54,930
+of the date, usually, you know, the setting here
+
+271
+00:20:54,930 --> 00:20:59,570
+is a remote place, undefined place, a castle,
+
+272
+00:20:59,870 --> 00:21:02,910
+there's a castle. I think in the 19th century in
+
+273
+00:21:02,910 --> 00:21:06,930
+America, there was a tendency to revive certain
+
+274
+00:21:06,930 --> 00:21:13,360
+Gothic architecture. So there were many houses
+
+275
+00:21:13,360 --> 00:21:20,100
+that built according to medieval style of having
+
+276
+00:21:20,100 --> 00:21:25,040
+vaults, of having arches and zigzag, you know. You
+
+277
+00:21:25,040 --> 00:21:28,000
+know what we, we are familiar with this type of
+
+278
+00:21:28,000 --> 00:21:29,600
+architecture.
+
+279
+00:21:31,450 --> 00:21:36,090
+Okay, this theme, it has a structural unity, and I
+
+280
+00:21:36,090 --> 00:21:39,250
+think as we did yesterday, and Bitterwick says,
+
+281
+00:21:39,390 --> 00:21:44,310
+what unite this story, it's thematic, or the
+
+282
+00:21:44,310 --> 00:21:49,450
+thematic unity of this story is mystery.
+
+283
+00:21:51,830 --> 00:21:57,450
+Okay. So this is like how we're talking, we're
+
+284
+00:21:57,450 --> 00:22:00,110
+tracing back the,
+
+285
+00:22:01,680 --> 00:22:05,780
+I mean Gothic traditions of England, so we're
+
+286
+00:22:05,780 --> 00:22:09,120
+talking about Horace Warhol and novelist and
+
+287
+00:22:09,120 --> 00:22:14,480
+English Anne Bradcliffe and Matthew Moore. It was,
+
+288
+00:22:16,660 --> 00:22:20,360
+I mean this type of literature was popular in 18th
+
+289
+00:22:20,360 --> 00:22:22,980
+century Britain.
+
+290
+00:22:26,120 --> 00:22:32,190
+And the American imported this form. We have a
+
+291
+00:22:32,190 --> 00:22:36,350
+point of departure because, as we said, in the
+
+292
+00:22:36,350 --> 00:22:40,230
+19th century, Emerson and other people, even like
+
+293
+00:22:40,230 --> 00:22:45,470
+Poe, wanted to create a literature of their own. A
+
+294
+00:22:45,470 --> 00:22:48,990
+literature which was parallel to the political
+
+295
+00:22:48,990 --> 00:22:56,470
+independence of the time. Okay, so you have to be
+
+296
+00:22:56,470 --> 00:23:01,460
+different. How can you be different? Okay? Like
+
+297
+00:23:01,460 --> 00:23:05,840
+this is Gothic architecture in America. So they
+
+298
+00:23:05,840 --> 00:23:09,500
+started to have—they don't have ruins, but they
+
+299
+00:23:09,500 --> 00:23:14,450
+have— These, you know, new Gothic. You like this
+
+300
+00:23:14,450 --> 00:23:19,110
+house? Yes. It's beautiful. From the outside.
+
+301
+00:23:19,290 --> 00:23:22,130
+Yeah, from the outside, but you don't know what's
+
+302
+00:23:22,130 --> 00:23:27,110
+inside. These walls, these, you know, zigzag,
+
+303
+00:23:27,310 --> 00:23:34,670
+these cave-like rooms. You find beauty in Gothic.
+
+304
+00:23:34,830 --> 00:23:39,330
+Okay. You find beauty in such Gothic. Yeah.
+
+305
+00:23:44,840 --> 00:23:50,600
+to have a house like this. But look here, we have,
+
+306
+00:23:50,740 --> 00:23:55,160
+the setting is an American house. It's not like in
+
+307
+00:23:55,160 --> 00:23:58,320
+British literature, a ruined castle. We don't have
+
+308
+00:23:58,320 --> 00:24:03,380
+castles, we have American houses. The setting is
+
+309
+00:24:03,380 --> 00:24:06,520
+American house. It is American house situated
+
+310
+00:24:06,520 --> 00:24:11,720
+somewhere in wilderness, in a remote place. Again,
+
+311
+00:24:13,460 --> 00:24:17,180
+the American were trying to find sources of her
+
+312
+00:24:17,180 --> 00:24:23,480
+because for a gothic story you might need certain
+
+313
+00:24:23,480 --> 00:24:28,000
+sources of her so you have here like the sources
+
+314
+00:24:28,000 --> 00:24:35,920
+of her are coming from these gothic buildings this
+
+315
+00:24:35,920 --> 00:24:39,180
+as you said like this gothic literature started
+
+316
+00:24:43,060 --> 00:24:48,820
+us about 1840, so 19th century. It was
+
+317
+00:24:48,820 --> 00:24:52,840
+characterized by steeply-touched roofs, like this,
+
+318
+00:24:53,540 --> 00:24:57,220
+floated arch windows, elaborate trim around roof
+
+319
+00:24:57,220 --> 00:25:01,620
+edges, high dormers, nest windows. It's like
+
+320
+00:25:01,620 --> 00:25:06,520
+Victorian style. It's in a little bit. Like if you
+
+321
+00:25:06,520 --> 00:25:09,540
+focus on it, we can see that these are the windows
+
+322
+00:25:09,540 --> 00:25:11,880
+are the eyes and the ears.
+
+323
+00:25:15,000 --> 00:25:21,800
+Yes, it looks like it has this, you know, animated
+
+324
+00:25:21,800 --> 00:25:27,100
+or like a person. Perhaps this might explain the
+
+325
+00:25:27,100 --> 00:25:31,760
+analogy between our... The setting, yeah. Not the
+
+326
+00:25:31,760 --> 00:25:35,120
+setting, like when he was in the story, we are
+
+327
+00:25:35,120 --> 00:25:38,440
+forced to make analogy between the usher, himself
+
+328
+00:25:38,440 --> 00:25:41,500
+the person, and the house. The house, yes. Okay.
+
+329
+00:25:44,840 --> 00:25:47,880
+Yeah, this is like Pope's house in Russia. The
+
+330
+00:25:47,880 --> 00:25:51,840
+haunted palace. Okay. It's like a castle. Yes. But
+
+331
+00:25:51,840 --> 00:25:55,640
+it's not a castle. It's like a cathedral.
+
+332
+00:25:59,110 --> 00:26:03,590
+Okay, this is how the house might look. From
+
+333
+00:26:03,590 --> 00:26:08,570
+inside. No, from outside. There are trees and
+
+334
+00:26:08,570 --> 00:26:12,130
+rocks. I mean the stars when he approaches with
+
+335
+00:26:12,130 --> 00:26:18,480
+the stars. Yes. It's beautiful. Okay, so in the
+
+336
+00:26:18,480 --> 00:26:22,960
+Gothic, it was like this emphasis on this setting.
+
+337
+00:26:23,960 --> 00:26:26,360
+I mean, on the setting, you have the exterior
+
+338
+00:26:26,360 --> 00:26:31,280
+landscape, interior, the houses themselves, castle
+
+339
+00:26:31,280 --> 00:26:34,500
+-like literature. Characters are brooding
+
+340
+00:26:34,500 --> 00:26:38,160
+secretly. Characters are ghost-like. We don't have
+
+341
+00:26:38,160 --> 00:26:41,660
+ghosts in America. We don't have culture of
+
+342
+00:26:41,660 --> 00:26:47,420
+witches. But still, perhaps you might have noticed
+
+343
+00:26:47,420 --> 00:26:51,140
+in the story how people were transformed into
+
+344
+00:26:51,140 --> 00:26:55,460
+ghost light. Even the doctor, the valet, we saw
+
+345
+00:26:55,460 --> 00:26:59,660
+them like ghosts. You know, they were moving
+
+346
+00:26:59,660 --> 00:27:05,440
+quickly. So, in America, like you could say,
+
+347
+00:27:06,680 --> 00:27:10,620
+unfortunately, you know, in some of the writings
+
+348
+00:27:10,620 --> 00:27:19,750
+like in folklore African-American were like taken
+
+349
+00:27:19,750 --> 00:27:23,550
+like sometimes they are there they're you know as
+
+350
+00:27:23,550 --> 00:27:27,910
+a source of horror like Native American so I was
+
+351
+00:27:27,910 --> 00:27:30,370
+saying like the American were trying to create
+
+352
+00:27:30,370 --> 00:27:33,930
+literature Gothic literature from their own
+
+353
+00:27:33,930 --> 00:27:34,870
+environment
+
+354
+00:27:38,360 --> 00:27:41,220
+Okay, but this means like in American Gothic
+
+355
+00:27:41,220 --> 00:27:45,380
+tradition, we have a shift from the external to
+
+356
+00:27:45,380 --> 00:27:49,060
+the internal. I want to talk about the doubling
+
+357
+00:27:49,060 --> 00:27:49,660
+motif.
+
+358
+00:27:53,480 --> 00:27:55,380
+Okay, of course, the double ganglia.
+
+359
+00:27:58,480 --> 00:28:01,040
+We have double ganglia in history, right? Double
+
+360
+00:28:01,040 --> 00:28:04,300
+ganglia, right? Just when he, at the end, he and
+
+361
+00:28:04,300 --> 00:28:06,480
+his sister became one. He and his sister, the
+
+362
+00:28:06,480 --> 00:28:10,260
+house and you know, the family itself. Yes. Okay.
+
+363
+00:28:10,480 --> 00:28:12,680
+Became one at the end. Yeah, like, because they
+
+364
+00:28:12,680 --> 00:28:14,300
+are seen as double-minded.
+
+365
+00:28:17,600 --> 00:28:22,740
+Now, in fact, this story is full of symbolism.
+
+366
+00:28:23,420 --> 00:28:32,050
+Yes. Yes, Emerson was Perhaps a symbolist writer
+
+367
+00:28:32,050 --> 00:28:35,530
+and being, you know, in nature, an American
+
+368
+00:28:35,530 --> 00:28:41,370
+scholar and poet, he was telling the American how
+
+369
+00:28:41,370 --> 00:28:46,450
+to create their own symbols. But when the French
+
+370
+00:28:46,450 --> 00:28:49,390
+symbolists in the 19th century wanted to
+
+371
+00:28:49,390 --> 00:28:52,950
+demonstrate their theories about symbolism, They
+
+372
+00:28:52,950 --> 00:28:55,150
+didn't go to England, they didn't look at Emerson,
+
+373
+00:28:55,350 --> 00:29:00,130
+but they found like symbolism or the symbols of
+
+374
+00:29:00,130 --> 00:29:03,690
+Edgar Allan Poe were the most exemplifying of
+
+375
+00:29:03,690 --> 00:29:09,270
+their own theories. So we have here a writer who's
+
+376
+00:29:09,270 --> 00:29:13,810
+very clever at using symbols. I think this might
+
+377
+00:29:13,810 --> 00:29:17,130
+make
+
+378
+00:29:17,130 --> 00:29:20,790
+us think about the symbols in the form of
+
+379
+00:29:20,790 --> 00:29:28,300
+observation. Okay, so Roderick here is an artist
+
+380
+00:29:28,300 --> 00:29:35,260
+figure and he has a melody which is, what is his
+
+381
+00:29:35,260 --> 00:29:38,560
+melody? What was it like? What was the drama?
+
+382
+00:29:41,380 --> 00:29:47,800
+Yeah, he was, he had different senses. He was not,
+
+383
+00:29:48,580 --> 00:29:53,320
+like able to listen to certain voices, he was
+
+384
+00:29:53,320 --> 00:29:57,740
+sensitive to smell, to taste, so these are active
+
+385
+00:29:57,740 --> 00:30:01,620
+senses. And at the same time he was hyper
+
+386
+00:30:01,620 --> 00:30:05,980
+-conscious, like he was afraid of imminent death.
+
+387
+00:30:06,120 --> 00:30:09,040
+He and his sister were hyper-conscious. They
+
+388
+00:30:09,040 --> 00:30:11,340
+thought They were shuddering with fear because
+
+389
+00:30:11,340 --> 00:30:15,660
+they thought they are going to die soon. And like,
+
+390
+00:30:16,140 --> 00:30:18,680
+do you think it's very frightening? Yes, to live
+
+391
+00:30:18,680 --> 00:30:22,260
+in death. Yes. Like if you are thinking, what
+
+392
+00:30:22,260 --> 00:30:27,180
+happened to me? This is very scary. Waiting for
+
+393
+00:30:27,180 --> 00:30:34,020
+unknown. Okay, again. Imagine these people are
+
+394
+00:30:34,020 --> 00:30:36,980
+living in a remote house, like he's not living
+
+395
+00:30:36,980 --> 00:30:40,840
+with his wife, but with his sister and one sister.
+
+396
+00:30:41,420 --> 00:30:45,680
+Both of them are pained. Both of them are having
+
+397
+00:30:45,680 --> 00:30:49,660
+this, you know, melancholy, this fear that they
+
+398
+00:30:49,660 --> 00:30:52,720
+are going to die. Very frightening.
+
+399
+00:30:56,680 --> 00:30:58,300
+I have to skip this.
+
+400
+00:31:04,160 --> 00:31:07,980
+Yes. Here, like, we see in the story that
+
+401
+00:31:07,980 --> 00:31:12,280
+Roderick's mind was agitated, was affected by the
+
+402
+00:31:12,280 --> 00:31:14,500
+surrounding itself. Because the surrounding was
+
+403
+00:31:14,500 --> 00:31:19,120
+full of fear. The house, the wilderness. Okay? And
+
+404
+00:31:19,120 --> 00:31:22,420
+he was agitated. He was enchanted by certain
+
+405
+00:31:22,420 --> 00:31:25,100
+superstitions, impressions in regard to the
+
+406
+00:31:25,100 --> 00:31:28,420
+dwelling, which he tenanted. Even the narrator
+
+407
+00:31:28,420 --> 00:31:32,820
+himself was going to pick up, like, some of this
+
+408
+00:31:32,820 --> 00:31:36,840
+effect. And he was shattering with fear because he
+
+409
+00:31:36,840 --> 00:31:42,640
+was afraid he would get the same penalty. So he
+
+410
+00:31:42,640 --> 00:31:44,600
+barely escaped from the house.
+
+411
+00:31:49,630 --> 00:31:53,450
+Okay, of course in the story, like body and soul
+
+412
+00:31:53,450 --> 00:31:56,430
+are also an example of dominant gender.
+
+413
+00:31:59,390 --> 00:32:02,430
+In the story, like we have in the background of
+
+414
+00:32:02,430 --> 00:32:08,970
+the story, painting and music, mattress and the
+
+415
+00:32:08,970 --> 00:32:14,470
+narrator who came from a schoolboy name who came
+
+416
+00:32:14,470 --> 00:32:21,010
+from far off land to to alleviate the pain of his
+
+417
+00:32:21,010 --> 00:32:24,350
+friend who was trying to read for him. Some poetry
+
+418
+00:32:24,350 --> 00:32:30,730
+was trying to make him listen to music. But what
+
+419
+00:32:30,730 --> 00:32:36,860
+was the result? What was the result? Yeah, like
+
+420
+00:32:36,860 --> 00:32:44,020
+his, I mean, Usher's condition aggravated. Usher
+
+421
+00:32:44,020 --> 00:32:47,020
+became worse and worse. And I think this is a
+
+422
+00:32:47,020 --> 00:32:47,700
+message here.
+
+423
+00:32:51,940 --> 00:32:56,620
+You know, art has to serve anything beyond an art
+
+424
+00:32:56,620 --> 00:33:02,140
+erased by what they say is a kind of fallacy. So
+
+425
+00:33:02,140 --> 00:33:06,640
+this is the didactic fallacy. I think, you know,
+
+426
+00:33:06,700 --> 00:33:11,070
+the whole story is a kind of parody. Like, there's
+
+427
+00:33:11,070 --> 00:33:14,430
+a parody of Emerson, he's trying to paradise, and
+
+428
+00:33:14,430 --> 00:33:18,510
+you're familiar with that parody. You feel this
+
+429
+00:33:18,510 --> 00:33:22,530
+parody, like, clear at the end when the town and,
+
+430
+00:33:22,790 --> 00:33:25,850
+I mean, the house meets, gets reflection in the
+
+431
+00:33:25,850 --> 00:33:29,390
+town. This is like cheer parody, where he was
+
+432
+00:33:29,390 --> 00:33:33,510
+mocking the assumption that the art, you know,
+
+433
+00:33:34,850 --> 00:33:37,590
+He's a mirror of reality, he's a reflection of
+
+434
+00:33:37,590 --> 00:33:44,490
+reality. So he was mocking this didactic motif
+
+435
+00:33:44,490 --> 00:33:47,030
+which was developed by Emerson.
+
+436
+00:33:52,050 --> 00:33:54,810
+I don't like to talk about these characters, but
+
+437
+00:33:54,810 --> 00:33:58,440
+they were like ghostly. It was like characters,
+
+438
+00:33:59,320 --> 00:34:05,120
+Madeline Madeline, you know, she was alive, you
+
+439
+00:34:05,120 --> 00:34:09,760
+know, and then she came back. So there are many
+
+440
+00:34:09,760 --> 00:34:14,540
+interpretations of like her, you know, why was she
+
+441
+00:34:14,540 --> 00:34:18,120
+buried? Like, did he know that she was alive? And
+
+442
+00:34:18,120 --> 00:34:21,340
+then when she came back, why did she attack him?
+
+443
+00:34:21,460 --> 00:34:25,580
+Why, you know, was it a kind of revenge? So we
+
+444
+00:34:25,580 --> 00:34:27,200
+have to see. Why?
+
+445
+00:34:34,420 --> 00:34:35,140
+Okay.
+
+446
+00:34:43,480 --> 00:34:50,460
+What's point, I mean, pros point? Here, I think
+
+447
+00:34:50,460 --> 00:34:53,680
+this has again to do with the philosophy of Thaw.
+
+448
+00:34:54,120 --> 00:34:57,420
+Thaw addresses the dual and the conflicted nature
+
+449
+00:34:57,420 --> 00:35:03,000
+of the self. So we have like the self, the reason,
+
+450
+00:35:03,660 --> 00:35:06,860
+the imagination, the body. Mind and body are at
+
+451
+00:35:06,860 --> 00:35:12,820
+war with each other in each of us. And again, like
+
+452
+00:35:12,820 --> 00:35:19,750
+here, mind and body like this harmony, which was
+
+453
+00:35:19,750 --> 00:35:24,550
+perhaps, I mean, later we're going to see how
+
+454
+00:35:24,550 --> 00:35:30,270
+Whitman will kind of, very paradoxical, to yoke
+
+455
+00:35:30,270 --> 00:35:33,490
+together. And this is what, how we saw like
+
+456
+00:35:33,490 --> 00:35:38,190
+Edward, I mean Taylor, brought together. So here
+
+457
+00:35:38,190 --> 00:35:41,610
+he thinks that they are, like at odds with each
+
+458
+00:35:41,610 --> 00:35:45,450
+other. We try to repress one side and live without
+
+459
+00:35:45,450 --> 00:35:49,650
+it, to repress the body and live without it, or
+
+460
+00:35:49,650 --> 00:35:52,330
+the soul and we live without it. And this is like
+
+461
+00:35:52,330 --> 00:35:55,870
+insane. This is a kind of insane. But we cannot
+
+462
+00:35:55,870 --> 00:35:59,630
+achieve a harmonious existence in this way. Again,
+
+463
+00:36:00,110 --> 00:36:04,450
+so if we neglect either of them, we are going to
+
+464
+00:36:04,450 --> 00:36:10,220
+suffer. This is very symbolic, isn't it? Yes, yes.
+
+465
+00:36:11,420 --> 00:36:14,420
+Even in our Islam, we have that realization. Yeah,
+
+466
+00:36:14,800 --> 00:36:17,520
+it's very symbolic, like, because America was
+
+467
+00:36:17,520 --> 00:36:20,300
+divided over a shore of spiritualism and
+
+468
+00:36:20,300 --> 00:36:22,740
+materialism. We saw this conflict between
+
+469
+00:36:22,740 --> 00:36:26,980
+materialism and spiritualism in Edgar Allen Poe, I
+
+470
+00:36:26,980 --> 00:36:29,900
+mean, in Hacker Griffin. I don't want to be longer
+
+471
+00:36:29,900 --> 00:36:33,360
+than this because the presenters are worried that
+
+472
+00:36:33,360 --> 00:36:36,420
+I might say whatever they want to say. They're
+
+473
+00:36:36,420 --> 00:36:41,680
+smiling. Are you ready? Okay, so I'm sorry. I
+
+474
+00:36:41,680 --> 00:36:45,660
+don't have to go back over so you can come here
+
+475
+00:36:45,660 --> 00:36:49,780
+and have the floor for you. I'll be sitting there
+
+476
+00:36:49,780 --> 00:36:54,020
+watching you. And perhaps, would you like me to
+
+477
+00:36:54,020 --> 00:36:54,720
+hold up here?
+
+478
+00:36:57,740 --> 00:36:59,100
+We have like 20 minutes.
+
+479
+00:37:05,270 --> 00:37:08,630
+I would like to present a map that will present
+
+480
+00:37:08,630 --> 00:37:12,870
+you something new in American literature outlined
+
+481
+00:37:12,870 --> 00:37:16,070
+for this presentation which is the author, the
+
+482
+00:37:16,070 --> 00:37:19,030
+basic American literature and about the story of
+
+483
+00:37:19,030 --> 00:37:21,450
+the Samaritan King for us Mexicans.
+
+484
+00:37:26,260 --> 00:37:33,500
+Okay, about the author, he was born in 1989 and
+
+485
+00:37:33,500 --> 00:37:37,560
+died in 1948. And as the doctor said, he was a
+
+486
+00:37:37,560 --> 00:37:40,840
+master in Gothic literature and horror and blood
+
+487
+00:37:40,840 --> 00:37:48,000
+and death. And also, he wrote only one novel and
+
+488
+00:37:48,000 --> 00:37:54,780
+50 poems and 70 short stories. And something
+
+489
+00:37:54,780 --> 00:38:00,540
+important in his, maybe new in his writing that he
+
+490
+00:38:00,540 --> 00:38:03,680
+wrote, the death, there was a death of a beautiful
+
+491
+00:38:03,680 --> 00:38:07,420
+woman or a woman to work in his warehouse every
+
+492
+00:38:07,420 --> 00:38:12,000
+time in his stories that he said, women have been
+
+493
+00:38:12,000 --> 00:38:16,090
+angels of mercy to me. What make him talk about
+
+494
+00:38:16,090 --> 00:38:18,690
+the woman in his story is that he has in his real
+
+495
+00:38:18,690 --> 00:38:22,590
+life, he has experience with women, his mother was
+
+496
+00:38:22,590 --> 00:38:28,070
+tired, his beloved was died and his wife also was
+
+497
+00:38:28,070 --> 00:38:32,630
+died. So this affects his poem. Another thing is
+
+498
+00:38:32,630 --> 00:38:36,350
+that he didn't at the beginning of his writings,
+
+499
+00:38:36,430 --> 00:38:48,910
+he didn't want to He was mocking British
+
+500
+00:38:48,910 --> 00:38:54,990
+Gothic stories and he was trying to make himself
+
+501
+00:38:54,990 --> 00:39:00,190
+different by starting his Gothic tradition. About
+
+502
+00:39:00,190 --> 00:39:04,880
+his death, his death remains mysterious. And his
+
+503
+00:39:04,880 --> 00:39:08,700
+final words were, it was, well, a God can't make
+
+504
+00:39:08,700 --> 00:39:12,400
+mice grow a full soul. And that you can see that
+
+505
+00:39:12,400 --> 00:39:16,220
+his life, his real life is also a mythic story
+
+506
+00:39:16,220 --> 00:39:19,400
+that it's full of mysterious and death and blood.
+
+507
+00:39:20,420 --> 00:39:30,160
+Moving to the next slide is about, it's
+
+508
+00:39:30,160 --> 00:39:33,970
+about the mythic literature. The third Gothic was
+
+509
+00:39:33,970 --> 00:39:36,710
+appeared in Europe and it was before the American
+
+510
+00:39:36,710 --> 00:39:41,070
+literature. And also the Gothic in American
+
+511
+00:39:41,070 --> 00:39:47,830
+literature was not that popular in America since
+
+512
+00:39:47,830 --> 00:39:55,190
+Hawthorne and who appears to write in this genre.
+
+513
+00:39:55,910 --> 00:39:59,850
+And by the- There was another writer called
+
+514
+00:39:59,850 --> 00:40:06,130
+Charles Brodden Brown. He was like in his novel
+
+515
+00:40:06,130 --> 00:40:11,930
+Whelan or The Transformation. It is a Gothic, you
+
+516
+00:40:11,930 --> 00:40:17,410
+know, but he was like halfway between British and
+
+517
+00:40:17,410 --> 00:40:26,050
+American. He was trying to show how like some
+
+518
+00:40:26,050 --> 00:40:29,130
+people when they become diabolic, they become
+
+519
+00:40:29,130 --> 00:40:32,590
+satanic. You know, Clara was in their room
+
+520
+00:40:32,590 --> 00:40:37,710
+listening to voices. And she became like a ghost
+
+521
+00:40:37,710 --> 00:40:38,830
+line for herself.
+
+522
+00:40:43,290 --> 00:40:46,350
+About the American Gothic literature, they're the
+
+523
+00:40:46,350 --> 00:40:48,910
+themes of their literature. They talk about the
+
+524
+00:40:48,910 --> 00:40:51,110
+family structure, the violence, the unreliable
+
+525
+00:40:51,110 --> 00:40:54,350
+narrator, and transfiguration. And originally, you
+
+526
+00:40:54,350 --> 00:40:58,170
+can see them in our story, The Fall of the
+
+527
+00:40:58,170 --> 00:40:58,510
+Hunchback.
+
+528
+00:41:03,850 --> 00:41:07,830
+How is life? It's okay. It's okay. It's okay. It's
+
+529
+00:41:07,830 --> 00:41:08,250
+okay. It's okay. It's okay. It's okay. It's okay.
+
+530
+00:41:08,310 --> 00:41:10,470
+It's okay. It's okay. It's okay. It's okay. It's
+
+531
+00:41:10,470 --> 00:41:13,590
+okay. It's okay. It's okay. It's okay. It's okay.
+
+532
+00:41:14,270 --> 00:41:19,050
+It's okay. It's okay. It's okay. It's okay. It's
+
+533
+00:41:19,050 --> 00:41:20,310
+okay. It's okay. It's okay. It's okay. It's okay.
+
+534
+00:41:20,310 --> 00:41:21,370
+It's okay. It's okay. It's okay. It's okay. It's
+
+535
+00:41:21,370 --> 00:41:22,890
+okay. It's okay. It's okay. It's okay. It's okay.
+
+536
+00:41:22,890 --> 00:41:23,630
+It's okay. It's okay. It's okay. It's okay. It's
+
+537
+00:41:23,630 --> 00:41:23,810
+okay. It's okay. It's okay. It's okay. It's okay.
+
+538
+00:41:23,810 --> 00:41:23,810
+It's okay. It's okay. It's okay. It's okay. It's
+
+539
+00:41:23,810 --> 00:41:25,030
+okay. It's okay. It's okay. It's okay. It's okay.
+
+540
+00:41:25,930 --> 00:41:29,910
+It's okay. It's okay.
+
+541
+00:41:50,760 --> 00:41:55,000
+Before we move into Asma's part about the Samayed
+
+542
+00:41:55,000 --> 00:42:00,080
+teens, I want to talk about the element of Gothic
+
+543
+00:42:00,080 --> 00:42:03,760
+in Israel, it was himself fiction and Gothic,
+
+544
+00:42:04,360 --> 00:42:08,160
+about the setting, as we see in the story, there
+
+545
+00:42:08,160 --> 00:42:12,460
+was a large scale castle and something that, as
+
+546
+00:42:12,460 --> 00:42:17,160
+the doctor said, an undefined place. And also we
+
+547
+00:42:17,160 --> 00:42:20,200
+can see a hidden devil, as unspeakable mysterious
+
+548
+00:42:20,200 --> 00:42:25,210
+crimes, and also how we have death in a large
+
+549
+00:42:25,210 --> 00:42:31,050
+budget part in his stories. And we can see also
+
+550
+00:42:31,050 --> 00:42:35,430
+that
+
+551
+00:42:35,430 --> 00:42:40,510
+we can see that there's characters in his story,
+
+552
+00:42:40,670 --> 00:42:44,030
+male and female, and the female is dying or dying
+
+553
+00:42:44,030 --> 00:42:50,450
+in the story. And they are applicable in the fall
+
+554
+00:42:50,450 --> 00:42:51,130
+of the Haudenosaunee.
+
+555
+00:43:12,360 --> 00:43:18,660
+Before I start talking about the summary, I want
+
+556
+00:43:18,660 --> 00:43:21,780
+to talk about the characters. We have in that
+
+557
+00:43:21,780 --> 00:43:24,220
+story
+
+558
+00:43:25,190 --> 00:43:27,930
+In that story, we have three characters only,
+
+559
+00:43:28,050 --> 00:43:31,030
+Roderick, the unnamed narrator, and his sister
+
+560
+00:43:31,030 --> 00:43:36,890
+Madeline, Roderick's sister. The summary starts
+
+561
+00:43:36,890 --> 00:43:40,870
+with the unnamed character. He received a letter.
+
+562
+00:43:40,950 --> 00:43:44,890
+That letter was from his boyfriend, whose name is
+
+563
+00:43:44,890 --> 00:43:47,650
+Roderick. Roderick invited him to his house to
+
+564
+00:43:47,650 --> 00:43:51,030
+stay with him because Roderick is suffering from
+
+565
+00:43:51,030 --> 00:43:58,190
+emotional and physically disease
+
+566
+00:43:58,190 --> 00:44:05,150
+and problems. After that, we met the third
+
+567
+00:44:05,150 --> 00:44:08,410
+character which is Madeline.
+
+568
+00:44:13,150 --> 00:44:16,830
+Matt then suffered from an illness which doctors
+
+569
+00:44:16,830 --> 00:44:21,630
+can't reverse. The narrator spent several days to
+
+570
+00:44:21,630 --> 00:44:26,270
+cheer up his friend Roderick. He read for him
+
+571
+00:44:26,270 --> 00:44:33,630
+books. Then he played guitar for him. He tried to
+
+572
+00:44:33,630 --> 00:44:38,660
+cheer him in many ways. And he make up words for
+
+573
+00:44:38,660 --> 00:44:42,120
+his songs, so he sang for him some songs and play
+
+574
+00:44:42,120 --> 00:44:45,820
+for him the guitar. After that, we can see that
+
+575
+00:44:45,820 --> 00:44:50,140
+Madeline dies and Roderick decided to bury her
+
+576
+00:44:50,140 --> 00:44:53,960
+inside the house or in the garden of the house.
+
+577
+00:45:07,140 --> 00:45:10,400
+The reason behind that, that he want to buy his
+
+578
+00:45:10,400 --> 00:45:14,440
+father a house, that he is afraid from a house and
+
+579
+00:45:14,440 --> 00:45:20,500
+he afraid from doctors to take her body and make
+
+580
+00:45:20,500 --> 00:45:25,520
+scientific examination at it. Some events more
+
+581
+00:45:25,520 --> 00:45:30,440
+than the rhetoric, the urban narrator was sitting
+
+582
+00:45:30,440 --> 00:45:34,790
+alone his group Then Roderick interrupted him and
+
+583
+00:45:34,790 --> 00:45:38,170
+entered the room and said that I am afraid from
+
+584
+00:45:38,170 --> 00:45:43,430
+the house and I can't sit alone with myself. So
+
+585
+00:45:43,430 --> 00:45:47,770
+the narrator tried to spend the night, so he
+
+586
+00:45:47,770 --> 00:45:52,930
+started reading something for Roderick. He read
+
+587
+00:45:52,930 --> 00:45:55,310
+for him a book which is named
+
+588
+00:46:00,200 --> 00:46:04,740
+While the narrator was reading, he heard some
+
+589
+00:46:04,740 --> 00:46:07,740
+sounds. At the first time, he ignored that. And
+
+590
+00:46:07,740 --> 00:46:10,300
+the second time, he ignored that. But after some
+
+591
+00:46:10,300 --> 00:46:13,400
+turns, he can't ignore the sound that he's
+
+592
+00:46:13,400 --> 00:46:17,760
+hearing. So, he told Roderick by that. Roderick
+
+593
+00:46:17,760 --> 00:46:20,780
+said that, I will reveal you a secret. That I
+
+594
+00:46:20,780 --> 00:46:23,660
+buried my sister while she was dying. She wasn't
+
+595
+00:46:23,660 --> 00:46:28,690
+dying. The narrator got afraid from that and
+
+596
+00:46:28,690 --> 00:46:34,730
+Roderick told him that those sounds are madden
+
+597
+00:46:34,730 --> 00:46:42,090
+sounds and she's trying to escape from the grave.
+
+598
+00:46:44,210 --> 00:46:47,540
+When they were sitting at the home, The wind
+
+599
+00:46:47,540 --> 00:46:53,820
+opened the doors and his sister Madeline was
+
+600
+00:46:53,820 --> 00:46:57,460
+standing in front of them and she followed him
+
+601
+00:46:57,460 --> 00:46:57,780
+down.
+
+602
+00:47:00,800 --> 00:47:07,380
+First she attacked her brother and he died from
+
+603
+00:47:07,380 --> 00:47:10,620
+his death threat because he was death threat a
+
+604
+00:47:10,620 --> 00:47:15,650
+lot. Then, after that, the narrator escaped from
+
+605
+00:47:15,650 --> 00:47:19,710
+the house and the crack which we can notice, which
+
+606
+00:47:19,710 --> 00:47:25,570
+the narrator of the story told us that there was a
+
+607
+00:47:25,570 --> 00:47:28,610
+crack, a small crack in the house, the crack
+
+608
+00:47:28,610 --> 00:47:33,720
+started becoming bigger and the whole house a
+
+609
+00:47:33,720 --> 00:47:36,180
+brick in the frame and it crumbles to the ground.
+
+610
+00:47:36,340 --> 00:47:37,740
+And the story ends by that.
+
+611
+00:47:41,340 --> 00:47:45,700
+Moving to the themes of the story, we can see the
+
+612
+00:47:45,700 --> 00:47:49,140
+theme of morality, madness, fear, friendship, the
+
+613
+00:47:49,140 --> 00:47:53,600
+arts, incest, and terrorism. Anton commented about
+
+614
+00:47:53,600 --> 00:47:59,680
+some of them. We have mortality, And madness.
+
+615
+00:47:59,900 --> 00:48:04,080
+Madness, we can see the madness of her brother,
+
+616
+00:48:04,180 --> 00:48:09,240
+Roderick, and how he generates that theme inside
+
+617
+00:48:09,240 --> 00:48:14,140
+the story and many actions. The theme of fear, I
+
+618
+00:48:14,140 --> 00:48:17,060
+think the theme of fear has dominated the whole
+
+619
+00:48:17,060 --> 00:48:21,440
+story, that we can see the fear of the narrator.
+
+620
+00:48:22,130 --> 00:48:28,170
+while he heard the sounds from Madeline's house
+
+621
+00:48:28,170 --> 00:48:31,530
+while she was escaping, you can see the fear of
+
+622
+00:48:31,530 --> 00:48:39,330
+Frederick himself, yes. And we can see that the
+
+623
+00:48:39,330 --> 00:48:42,950
+theme of fear affects us while we're reading that
+
+624
+00:48:42,950 --> 00:48:47,030
+story. But this theme is like remake of the story,
+
+625
+00:48:47,170 --> 00:48:51,760
+but like the writer did not intend you know, to
+
+626
+00:48:51,760 --> 00:48:55,680
+hint to any of these themes. Perhaps the main
+
+627
+00:48:55,680 --> 00:48:59,320
+theme he wanted to hint to was the theme of the
+
+628
+00:48:59,320 --> 00:49:02,740
+composition itself, the theme of writing a song.
+
+629
+00:49:02,920 --> 00:49:06,820
+These themes, like we, as reader response, we are
+
+630
+00:49:06,820 --> 00:49:10,080
+reading this, we are interpreting. He didn't mean
+
+631
+00:49:10,080 --> 00:49:16,380
+any of these themes. How can
+
+632
+00:49:16,380 --> 00:49:19,360
+you know that he didn't mean any of them? Because
+
+633
+00:49:19,360 --> 00:49:22,540
+if you read the philosopher's commission, if you
+
+634
+00:49:22,540 --> 00:49:29,340
+read the principles of writing, read what he wrote
+
+635
+00:49:29,340 --> 00:49:34,800
+about literature, so he didn't believe that art
+
+636
+00:49:34,800 --> 00:49:38,800
+should convey any message beyond being an art. So
+
+637
+00:49:38,800 --> 00:49:42,600
+these themes we are making while reading.
+
+638
+00:49:45,450 --> 00:49:49,230
+I said that we can feel by feeling when we are
+
+639
+00:49:49,230 --> 00:49:53,650
+reading the story. We can see from our point of
+
+640
+00:49:53,650 --> 00:49:55,910
+view, we can see the friendship with Roderick and
+
+641
+00:49:55,910 --> 00:49:57,930
+the name of the writer. That the name of the
+
+642
+00:49:57,930 --> 00:50:03,970
+writer put me in trust for the message his friend
+
+643
+00:50:03,970 --> 00:50:10,150
+sent to him and he wasn't know the meaning of the
+
+644
+00:50:10,150 --> 00:50:14,930
+story. The real reason behind the lecture is that
+
+645
+00:50:14,930 --> 00:50:19,030
+we can see the arts and how they try to capture
+
+646
+00:50:19,030 --> 00:50:24,910
+their fears through reading books, listening to
+
+647
+00:50:24,910 --> 00:50:26,910
+music, etc, etc.
+
+648
+00:50:49,990 --> 00:50:56,010
+as a point of entry to the poem to
+
+649
+00:50:56,010 --> 00:51:00,970
+the form of House of Usher. But we have to read
+
+650
+00:51:00,970 --> 00:51:08,310
+the story more to go deeper, to analyze it, to see
+
+651
+00:51:08,310 --> 00:51:15,970
+how poetic it is. It's very poetic how like one
+
+652
+00:51:15,970 --> 00:51:17,590
+source of fear is the language itself.
+
+653
+00:51:21,510 --> 00:51:29,570
+Sometimes you feel like you cannot follow up. I
+
+654
+00:51:29,570 --> 00:51:35,090
+mean, we're going to see how he was using what is
+
+655
+00:51:35,090 --> 00:51:38,670
+called ratiocination. What is ratiocination? It is
+
+656
+00:51:38,670 --> 00:51:40,770
+like using intuition
+
+657
+00:51:45,610 --> 00:51:50,390
+reason by intuition. So it was like his intuition,
+
+658
+00:51:50,590 --> 00:51:53,210
+like what happened to the narrator when he tried
+
+659
+00:51:53,210 --> 00:51:57,750
+to organize the particulars of the scene in order
+
+660
+00:51:57,750 --> 00:52:02,470
+to perhaps have a lesser effect than, you know,
+
+661
+00:52:02,550 --> 00:52:06,330
+the real seal was giving him, but the fact like
+
+662
+00:52:06,330 --> 00:52:08,870
+here he was trying to use his
+
+663
+00:52:13,500 --> 00:52:18,360
+a feature characteristic of those. I don't want to
+
+664
+00:52:18,360 --> 00:52:22,460
+go into this, but next time I'm sure we can
+
+665
+00:52:22,460 --> 00:52:29,560
+elaborate this more. And I want you to come ready
+
+666
+00:52:29,560 --> 00:52:35,020
+to discuss. I think next time we'll go to a point
+
+667
+00:52:35,020 --> 00:52:38,420
+like half of the lecture to discuss this, and half
+
+668
+00:52:38,420 --> 00:52:41,960
+of the lecture to debate it. Is everybody present
+
+669
+00:52:41,960 --> 00:52:46,870
+to debate it? Okay, Driven is a poem to read and
+
+670
+00:52:46,870 --> 00:52:52,350
+it is further exemplification of Poe's insistence
+
+671
+00:52:52,350 --> 00:52:56,470
+on the aesthetics rather than the didactics or the
+
+672
+00:52:56,470 --> 00:52:59,550
+didactic element. Thank you for being very
+
+673
+00:52:59,550 --> 00:53:01,930
+responsive, for being good listeners.
+
diff --git a/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/S8FfffvtMzQ.srt b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/S8FfffvtMzQ.srt
new file mode 100644
index 0000000000000000000000000000000000000000..84335ccdfe1811212899c3c634a8f6b71af006d0
--- /dev/null
+++ b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/S8FfffvtMzQ.srt
@@ -0,0 +1,2406 @@
+
+1
+00:00:19,440 --> 00:00:21,460
+Bismillah ar-Rahman ar-Rahim. As-salatu was-salamu
+
+2
+00:00:21,460 --> 00:00:23,440
+ala ashraf al-mursaleen Sayyidina Muhammad as
+
+3
+00:00:23,440 --> 00:00:28,860
+-sadiq al-ameen. Good morning my students. Today
+
+4
+00:00:28,860 --> 00:00:33,960
+is the penultimate class in this short course I
+
+5
+00:00:33,960 --> 00:00:39,880
+would say. The class before the last. This class
+
+6
+00:00:39,880 --> 00:00:48,230
+is like dedicated to you know Faulkner and
+
+7
+00:00:48,230 --> 00:00:50,950
+Hemingway. I mean like just to compare and
+
+8
+00:00:50,950 --> 00:00:54,270
+contrast because last week we considered their two
+
+9
+00:00:54,270 --> 00:00:57,410
+short stories. So today we are going like to
+
+10
+00:00:57,410 --> 00:01:00,930
+compare and contrast in terms of their style of
+
+11
+00:01:00,930 --> 00:01:06,710
+writing. Then we are going to have a quick look at
+
+12
+00:01:06,710 --> 00:01:11,910
+the sandbox, Edward Albee's sandbox before, you
+
+13
+00:01:11,910 --> 00:01:16,160
+know, the presenters like come and give their
+
+14
+00:01:16,160 --> 00:01:18,920
+presentation. If time is left, I'm going to
+
+15
+00:01:18,920 --> 00:01:22,940
+comment on their presentation. Next time, I'm
+
+16
+00:01:22,940 --> 00:01:27,160
+going to talk about the exam, and it will be like
+
+17
+00:01:27,160 --> 00:01:30,800
+raising general questions if you have a question,
+
+18
+00:01:31,320 --> 00:01:34,320
+and it will be a final class, little bit
+
+19
+00:01:34,320 --> 00:01:42,860
+ceremonial. Yes. And the report. Okay? So are we
+
+20
+00:01:42,860 --> 00:01:48,090
+set up? Excellent. So let's see a report.
+
+21
+00:01:50,490 --> 00:01:52,290
+Yes, Sahar.
+
+22
+00:01:56,890 --> 00:02:00,390
+I saw your reflection last time and I was pleased
+
+23
+00:02:00,390 --> 00:02:01,090
+with your poem.
+
+24
+00:02:04,480 --> 00:02:08,840
+Actually, I wrote it and I share it in the
+
+25
+00:02:08,840 --> 00:02:15,120
+responses page. It's about Hemingway's story.
+
+26
+00:02:15,680 --> 00:02:18,840
+Loneliness, isolation, and futility all appear in
+
+27
+00:02:18,840 --> 00:02:21,540
+the modern society. Are they reflections of the
+
+28
+00:02:21,540 --> 00:02:24,580
+disillusion that hit people after war or just the
+
+29
+00:02:24,580 --> 00:02:27,500
+people stop to care no more? There is but
+
+30
+00:02:27,500 --> 00:02:30,160
+indifference, the young people's hearts invaded.
+
+31
+00:02:30,780 --> 00:02:34,080
+Left in nada, the old generation is derived, a new
+
+32
+00:02:34,080 --> 00:02:36,260
+world of nothingness, a new world of stiff
+
+33
+00:02:36,260 --> 00:02:39,240
+-hearted, a world of impotence, you can't even
+
+34
+00:02:39,240 --> 00:02:44,160
+find a clean place well-lighted. Only materialism,
+
+35
+00:02:44,220 --> 00:02:46,980
+the people control, still no companion, no
+
+36
+00:02:46,980 --> 00:02:51,080
+families, no tight ties, and no comfort. Thank
+
+37
+00:02:51,080 --> 00:02:55,720
+you. Thank you very much. This poem summed up like
+
+38
+00:02:55,720 --> 00:03:03,060
+perhaps the main theme and the main motifs, you
+
+39
+00:03:03,060 --> 00:03:06,780
+know, loneliness, I mean, which was perhaps the
+
+40
+00:03:06,780 --> 00:03:12,760
+main theme of, you know, a clean well-lighted
+
+41
+00:03:12,760 --> 00:03:17,820
+place. And loneliness was there in Emily or arose
+
+42
+00:03:17,820 --> 00:03:21,300
+for Emily. Still, there is space for another
+
+43
+00:03:21,300 --> 00:03:22,360
+student to report.
+
+44
+00:03:30,200 --> 00:03:35,120
+Yes? Hello, because this is the last week and the
+
+45
+00:03:35,120 --> 00:03:40,260
+second lecture will be the last one, I can't
+
+46
+00:03:40,260 --> 00:03:42,960
+observe that this week includes the last lectures
+
+47
+00:03:42,960 --> 00:03:46,580
+in American course. Today we say farewell to TAEP
+
+48
+00:03:46,580 --> 00:03:51,470
+lecturer Dr. Akram and Abu Hamzah Education. There
+
+49
+00:03:51,470 --> 00:03:55,130
+is no doubt that this course helps me to get full
+
+50
+00:03:55,130 --> 00:03:58,290
+understanding of American literature. Despite of
+
+51
+00:03:58,290 --> 00:04:00,850
+many literary works that we studied through this
+
+52
+00:04:00,850 --> 00:04:02,990
+course, it was interesting to move from
+
+53
+00:04:02,990 --> 00:04:06,010
+distinguished work to another. Anne Bradstreet,
+
+54
+00:04:06,190 --> 00:04:09,350
+Edward Taylor, Mary Rolanson, Mark Twain, Edgar
+
+55
+00:04:09,350 --> 00:04:11,650
+Allan Poe, Emily Dickinson, Whitman, William
+
+56
+00:04:11,650 --> 00:04:15,670
+Folker, Douglass and Hemingway and Edward Albee,
+
+57
+00:04:16,050 --> 00:04:19,950
+all of them for a goodbye. Thank you for all
+
+58
+00:04:19,950 --> 00:04:23,910
+inspiring us with American future. After
+
+59
+00:04:23,910 --> 00:04:27,490
+graduation, we will begin with searching for our
+
+60
+00:04:27,490 --> 00:04:31,310
+identity as a worker in society. Then we will be
+
+61
+00:04:31,310 --> 00:04:34,730
+more wiser to talk about transcendentalism. After
+
+62
+00:04:34,730 --> 00:04:37,570
+this course, we are able to speak up and stand
+
+63
+00:04:37,570 --> 00:04:40,790
+with feminism theory. We are able enough to fight
+
+64
+00:04:40,790 --> 00:04:44,070
+for our religion and refute Puritan's belief.
+
+65
+00:04:44,550 --> 00:04:48,820
+Nature will be our source for regeneration and
+
+66
+00:04:48,820 --> 00:04:52,760
+comfort. The death also will be our friend that we
+
+67
+00:04:52,760 --> 00:04:56,580
+have to prepare for him. Don't forget symbolism
+
+68
+00:04:56,580 --> 00:05:01,260
+because we can be more clever by using it. There
+
+69
+00:05:01,260 --> 00:05:04,040
+is no doubt that every feature affects our life,
+
+70
+00:05:04,460 --> 00:05:07,480
+but what about American dream? I think this
+
+71
+00:05:07,480 --> 00:05:10,640
+feature encourages us to create American student's
+
+72
+00:05:10,640 --> 00:05:14,140
+dream, which is success in this course. It will be
+
+73
+00:05:14,140 --> 00:05:17,380
+good idea too if all American students travel to
+
+74
+00:05:17,380 --> 00:05:21,260
+America as Palestinian delegation to touch
+
+75
+00:05:21,260 --> 00:05:24,860
+American aspects in reality, not just in
+
+76
+00:05:24,860 --> 00:05:28,180
+literature. It is a Palestinian students. So
+
+77
+00:05:28,180 --> 00:05:31,840
+everything have to end with tears for Wilton.
+
+78
+00:05:32,140 --> 00:05:36,120
+Goodbye is my said to my teacher and friend. Thank
+
+79
+00:05:36,120 --> 00:05:42,920
+you. Thank you for these valedictorious reports
+
+80
+00:05:42,920 --> 00:05:46,160
+and reflection. In fact, I started to look
+
+81
+00:05:46,160 --> 00:05:49,300
+carefully
+
+82
+00:05:49,300 --> 00:05:53,360
+at your response, your reflection. Last night, I
+
+83
+00:05:53,360 --> 00:05:58,700
+was thrilled. I was very happy when I read Taj, a
+
+84
+00:05:58,700 --> 00:06:01,260
+reflection about the value of studying literature.
+
+85
+00:06:03,350 --> 00:06:06,730
+It was very interesting because usually I argue
+
+86
+00:06:06,730 --> 00:06:10,170
+that those students who study literature become
+
+87
+00:06:10,170 --> 00:06:15,470
+more competent than any other student. So you are
+
+88
+00:06:15,470 --> 00:06:20,590
+affirming whatever I believe. Anyway, yes, today
+
+89
+00:06:20,590 --> 00:06:24,550
+we're going to see, last time, if you remember, we
+
+90
+00:06:24,550 --> 00:06:27,870
+talked about Hemingway.
+
+91
+00:06:30,170 --> 00:06:36,390
+And we talked about Faulkner. In fact, those two
+
+92
+00:06:36,390 --> 00:06:43,250
+writers were contemporary writers, and they were
+
+93
+00:06:43,250 --> 00:06:48,810
+rivals. They competed each other. They debated
+
+94
+00:06:48,810 --> 00:06:53,770
+with each other. They exchanged letters. Sometimes
+
+95
+00:06:53,770 --> 00:06:57,670
+they praised each other. Other times, like, they,
+
+96
+00:06:58,070 --> 00:07:02,520
+you know, perhaps reprimanded each other or
+
+97
+00:07:02,520 --> 00:07:06,740
+criticized each other. But the influence of such
+
+98
+00:07:06,740 --> 00:07:14,040
+paradoxical relationship was that it entrenched or
+
+99
+00:07:14,040 --> 00:07:18,360
+it entrenched the traditions of modernism because
+
+100
+00:07:18,360 --> 00:07:22,880
+both writers are acknowledged of being modernist.
+
+101
+00:07:24,880 --> 00:07:29,320
+Faulkner was looming in the south with his
+
+102
+00:07:29,320 --> 00:07:37,200
+modernist style, and Hemingway in the north. In
+
+103
+00:07:37,200 --> 00:07:42,220
+fact, if we look at their styles, perhaps their
+
+104
+00:07:42,220 --> 00:07:44,740
+styles were a little bit different, even though
+
+105
+00:07:44,740 --> 00:07:50,040
+they were modernist. Let's see how they were
+
+106
+00:07:50,040 --> 00:07:53,790
+modernist. Let's like compare, because you know,
+
+107
+00:07:54,710 --> 00:07:57,050
+if we compare, how were they modernist?
+
+108
+00:08:10,210 --> 00:08:10,850
+Yes,
+
+109
+00:08:15,010 --> 00:08:20,370
+so we're talking about like, yes, technique, or we
+
+110
+00:08:20,370 --> 00:08:22,710
+are talking about devices. We are talking about
+
+111
+00:08:22,710 --> 00:08:26,690
+narrative technique. So both writers, like,
+
+112
+00:08:27,270 --> 00:08:31,570
+perhaps sometimes they resort to the stream of
+
+113
+00:08:31,570 --> 00:08:34,570
+consciousness. The stream of consciousness is, you
+
+114
+00:08:34,570 --> 00:08:40,650
+know, is a feature of modernist, like, style of
+
+115
+00:08:40,650 --> 00:08:44,250
+narration. Both of them do not follow
+
+116
+00:08:44,250 --> 00:08:48,250
+chronological order, like we saw in both of the
+
+117
+00:08:48,250 --> 00:08:53,070
+stories. None of them or neither of them follows a
+
+118
+00:08:53,070 --> 00:08:56,750
+chronological order. There was instead flashbacks,
+
+119
+00:08:57,270 --> 00:09:03,610
+foreshadowing. And in both stories, We have open
+
+120
+00:09:03,610 --> 00:09:05,410
+-ending stories. You know, we don't know what
+
+121
+00:09:05,410 --> 00:09:09,510
+would happen to the man, the old man or the old
+
+122
+00:09:09,510 --> 00:09:14,690
+water in the story. I mean, and we don't know how
+
+123
+00:09:14,690 --> 00:09:17,350
+would people react, how would the new generation
+
+124
+00:09:17,350 --> 00:09:22,570
+would react in A Rose for Emily. And it was, like,
+
+125
+00:09:23,370 --> 00:09:28,230
+difficult to anticipate any, you know, proper end
+
+126
+00:09:28,230 --> 00:09:34,890
+to their stories. Okay, so these are like features
+
+127
+00:09:34,890 --> 00:09:40,270
+of modernism. In spite of that, you know, that
+
+128
+00:09:40,270 --> 00:09:43,850
+they were modernists, there were some differences
+
+129
+00:09:43,850 --> 00:09:51,430
+like in their writing style. You know, if we look
+
+130
+00:09:51,430 --> 00:09:56,420
+at Faulkner, you know, Faulkner was writing In
+
+131
+00:09:56,420 --> 00:10:00,000
+long sentences if you read his sentences like they
+
+132
+00:10:00,000 --> 00:10:05,440
+are very long and sometimes you Yeah, descriptive.
+
+133
+00:10:06,540 --> 00:10:10,460
+Very, you know, he was giving, like, a lot of
+
+134
+00:10:10,460 --> 00:10:14,180
+information. Hemingway was a little bit laconic.
+
+135
+00:10:14,340 --> 00:10:19,840
+He was using short, you know, sentences. And these
+
+136
+00:10:19,840 --> 00:10:23,940
+sentences were not connected, as if he were, you
+
+137
+00:10:23,940 --> 00:10:28,580
+know, were leaving gaps, you know, intentionally
+
+138
+00:10:28,580 --> 00:10:33,460
+for the reader to fill in. Okay? And I think this
+
+139
+00:10:33,460 --> 00:10:36,280
+has to do with his philosophy of writing because
+
+140
+00:10:36,280 --> 00:10:41,560
+he thought that, you know, like any work of
+
+141
+00:10:41,560 --> 00:10:44,820
+fiction, like, or any story should be like an
+
+142
+00:10:44,820 --> 00:10:50,040
+iceberg. One of it should be like above, or one
+
+143
+00:10:50,040 --> 00:10:54,880
+eighth of it should be above the water, and the
+
+144
+00:10:54,880 --> 00:10:58,020
+other seven parts should be beneath. I mean, like,
+
+145
+00:10:58,380 --> 00:11:01,500
+it is like simple, but it is deep. And this is
+
+146
+00:11:01,500 --> 00:11:07,620
+what we felt about the style of Hemingway. It was
+
+147
+00:11:07,620 --> 00:11:10,940
+very simple. The sentences are very clear. They
+
+148
+00:11:10,940 --> 00:11:13,060
+are declarative sentences. You don't have
+
+149
+00:11:13,060 --> 00:11:16,700
+complicated sentences. I see when I say complex
+
+150
+00:11:16,700 --> 00:11:20,680
+sentences. Most of the sentences are declarative.
+
+151
+00:11:21,580 --> 00:11:27,100
+Rarely you would find a complex sentence. But yes,
+
+152
+00:11:27,200 --> 00:11:32,680
+it has a lot of symbolism. Faulkner uses many
+
+153
+00:11:32,680 --> 00:11:36,020
+words to weave an intricate picture in the
+
+154
+00:11:36,020 --> 00:11:39,000
+reader's mind, head. Like he, you know, was
+
+155
+00:11:39,000 --> 00:11:43,860
+inclined to more like images style. He was, he
+
+156
+00:11:43,860 --> 00:11:47,420
+wanted to depict an image. He wanted like to show
+
+157
+00:11:47,420 --> 00:11:50,300
+an image in the reader's mind. So you need more
+
+158
+00:11:50,300 --> 00:11:54,510
+words. You need more description. Hemingway uses
+
+159
+00:11:54,510 --> 00:11:57,930
+many monosyllabic words to create a seemingly
+
+160
+00:11:57,930 --> 00:12:02,090
+simple story, like it is only on the surface. So
+
+161
+00:12:02,090 --> 00:12:05,290
+he was using monosyllabic. And I think, you know,
+
+162
+00:12:05,510 --> 00:12:09,430
+being a journalist, sometimes Hemingway's style
+
+163
+00:12:09,430 --> 00:12:12,730
+was affected by, you know, the journalistic style,
+
+164
+00:12:12,810 --> 00:12:17,310
+because he worked as a journalist, you know, in
+
+165
+00:12:17,310 --> 00:12:19,450
+the Spanish War, I think.
+
+166
+00:12:33,130 --> 00:12:37,830
+So he was not like trying to show, you know, to
+
+167
+00:12:37,830 --> 00:12:41,110
+show everything, you know. He was trying like to
+
+168
+00:12:41,110 --> 00:12:45,930
+leave gaps for the reader. Yes. So like the reader
+
+169
+00:12:45,930 --> 00:12:48,110
+is involved. And this is like a modernist, you
+
+170
+00:12:48,110 --> 00:12:51,370
+know, a modernist style. Even you could say a
+
+171
+00:12:51,370 --> 00:12:56,350
+postmodernist, little bit. Faulkner embeds a lot
+
+172
+00:12:56,350 --> 00:13:00,010
+of emotions in his writing, you know. He was like
+
+173
+00:13:00,010 --> 00:13:04,190
+inserting emotional, you know, some, like he was
+
+174
+00:13:04,190 --> 00:13:09,890
+trying to put, to, you know, to insert certain
+
+175
+00:13:09,890 --> 00:13:13,250
+emotions which would leave the reader with
+
+176
+00:13:13,250 --> 00:13:17,850
+different attitudes. Hemingway seems to write
+
+177
+00:13:17,850 --> 00:13:22,940
+without emotion, like. Okay. It was like what we
+
+178
+00:13:22,940 --> 00:13:27,180
+say bland. You know what's mean bland? Like when I
+
+179
+00:13:27,180 --> 00:13:31,300
+say bland, it has no taste, no smell, but it is
+
+180
+00:13:31,300 --> 00:13:37,110
+very rich. So it's paradoxical. Now, this is very
+
+181
+00:13:37,110 --> 00:13:38,750
+important. What I'm saying is very important
+
+182
+00:13:38,750 --> 00:13:41,010
+because if you remember when we started the
+
+183
+00:13:41,010 --> 00:13:44,950
+course, we saw how the American were imitating,
+
+184
+00:13:45,390 --> 00:13:49,230
+you know, the European. Nowadays, we have, or in
+
+185
+00:13:49,230 --> 00:13:52,670
+the 20th century, we have like writers who were
+
+186
+00:13:52,670 --> 00:13:55,950
+experimenting, you know, who were experimenting in
+
+187
+00:13:55,950 --> 00:14:00,200
+modernism, who were genuine, who were creative. As
+
+188
+00:14:00,200 --> 00:14:05,720
+I told you, like, the whole motion of the American
+
+189
+00:14:05,720 --> 00:14:08,960
+or movement of the American literature was from
+
+190
+00:14:08,960 --> 00:14:12,080
+Puritanism to postmodernism. Because if you are
+
+191
+00:14:12,080 --> 00:14:16,420
+looking at the 20th century and 21st century, they
+
+192
+00:14:16,420 --> 00:14:20,860
+ended up by being, like, the most dominant writers
+
+193
+00:14:20,860 --> 00:14:28,280
+in modernism. Okay? And if you remember, we said
+
+194
+00:14:28,280 --> 00:14:31,160
+that literature was part of achieving identity
+
+195
+00:14:31,160 --> 00:14:34,860
+because we saw how they were vying to achieve
+
+196
+00:14:34,860 --> 00:14
+
+223
+00:16:19,520 --> 00:16:20,840
+explained earlier.
+
+224
+00:16:24,460 --> 00:16:27,020
+Hemingway impacts the theme of his writing in a
+
+225
+00:16:27,020 --> 00:16:30,600
+way unlike other authors. His themes are usually
+
+226
+00:16:30,600 --> 00:16:35,630
+ideas that everyone knows, and about, and they are
+
+227
+00:16:35,630 --> 00:16:39,810
+lessons everyone should learn, like how to
+
+228
+00:16:39,810 --> 00:16:43,890
+respect, how to live, how to survive, how to, you
+
+229
+00:16:43,890 --> 00:16:47,670
+know, like to fight against loneliness. So he was
+
+230
+00:16:47,670 --> 00:16:54,350
+giving us everyday themes. He was doing that in a
+
+231
+00:16:54,350 --> 00:16:56,930
+simple way, simple writing style, to reflect his
+
+232
+00:16:56,930 --> 00:17:01,160
+themes. But if you are looking at Faulkner, it was
+
+233
+00:17:01,160 --> 00:17:04,480
+a little bit the opposite. So you have two writers
+
+234
+00:17:04,480 --> 00:17:09,100
+who were doing, who were modernist writers, but
+
+235
+00:17:09,100 --> 00:17:13,280
+their writing was a kind of rivalry. They were
+
+236
+00:17:13,280 --> 00:17:19,740
+competing with each other in everything. Even in
+
+237
+00:17:19,740 --> 00:17:21,440
+writing they were competing with each other and
+
+238
+00:17:21,440 --> 00:17:26,120
+everybody tried to prove his distinguished
+
+239
+00:17:26,120 --> 00:17:30,560
+identity. And I think if you look at Hemingway,
+
+240
+00:17:30,660 --> 00:17:34,980
+Hemingway was fascinated by bullfighting and he
+
+241
+00:17:34,980 --> 00:17:36,960
+thought that the writers should be like
+
+242
+00:17:36,960 --> 00:17:40,940
+bullfighters. competing with each other, and this
+
+243
+00:17:40,940 --> 00:17:43,400
+competition would result into, you know,
+
+244
+00:17:43,480 --> 00:17:47,280
+superiority. He was, like, very concerned about
+
+245
+00:17:47,280 --> 00:17:51,120
+himself being superior to Faulkner, and I think,
+
+246
+00:17:51,160 --> 00:17:54,800
+you know, Faulkner once made a kind of hierarchy,
+
+247
+00:17:54,960 --> 00:18:00,780
+and he put himself second, and Hemingway, I think,
+
+248
+00:18:00,900 --> 00:18:03,300
+fourth, and he was mad because of this, you know?
+
+249
+00:18:03,660 --> 00:18:12,190
+Yeah. Both of them are Nobel Prize winners. So
+
+250
+00:18:12,190 --> 00:18:14,350
+we're talking about great writers.
+
+251
+00:18:19,130 --> 00:18:22,330
+The major disadvantage of writing in this style is
+
+252
+00:18:22,330 --> 00:18:25,910
+that these meanings often go unnoticed because the
+
+253
+00:18:25,910 --> 00:18:29,910
+reader is unable to catch them. In Hemingway,
+
+254
+00:18:30,050 --> 00:18:33,130
+sometimes, you know, it's very deceptive. So
+
+255
+00:18:33,130 --> 00:18:37,730
+readers go on and without noticing these, like,
+
+256
+00:18:37,890 --> 00:18:42,610
+subtle, let's say, innuendos in the text. Faulkner,
+
+257
+00:18:42,790 --> 00:18:45,070
+on the other hand, uses long, complex stories
+
+258
+00:18:45,070 --> 00:18:48,190
+which include many of the same idea that Hemingway
+
+259
+00:18:48,190 --> 00:18:51,850
+instills in a reader, just in a different way.
+
+260
+00:18:51,970 --> 00:18:56,530
+They were clearer, like his themes, his ideas were
+
+261
+00:18:56,530 --> 00:18:59,930
+clearer, and I think, you know, because he was
+
+262
+00:18:59,930 --> 00:19:07,800
+more prolific in using, like, the words. Okay, I
+
+263
+00:19:07,800 --> 00:19:10,600
+think this is what I wanted to say about the two
+
+264
+00:19:10,600 --> 00:19:15,760
+writers, unless you have something to add or a
+
+265
+00:19:15,760 --> 00:19:21,980
+question to ask before we move to the last text we
+
+266
+00:19:21,980 --> 00:19:26,420
+are going to consider, the sandbox, Edward Albee,
+
+267
+00:19:26,520 --> 00:19:31,100
+The Sandbox. Usually I leave this for the students
+
+268
+00:19:31,100 --> 00:19:36,670
+to read on their own. But this time, I think, you
+
+269
+00:19:36,670 --> 00:19:42,510
+know, we have to do it together. Okay. Any
+
+270
+00:19:42,510 --> 00:19:47,350
+questions concerning Hemingway and folklore?
+
+271
+00:19:48,710 --> 00:19:49,910
+Okay. Yes.
+
+272
+00:20:04,690 --> 00:20:08,710
+No, I think loneliness as we mentioned it was part
+
+273
+00:20:08,710 --> 00:20:12,660
+of, you know, the Puritan legacy, our Puritan
+
+274
+00:20:12,660 --> 00:20:16,440
+legacy. Because we started, like, I mean, those
+
+275
+00:20:16,440 --> 00:20:21,160
+early settlers started that austere life, which
+
+276
+00:20:21,160 --> 00:20:24,780
+deprived them from, you know, like, a lot of
+
+277
+00:20:24,780 --> 00:20:28,280
+things, a lot of pleasures of life. So it was
+
+278
+00:20:28,280 --> 00:20:31,900
+loneliness. And loneliness continued to be there.
+
+279
+00:20:32,280 --> 00:20:35,440
+Loneliness because you don't have, like, an
+
+280
+00:20:35,440 --> 00:20:40,080
+identity. Loneliness because of the strict. We're
+
+281
+00:20:40,080 --> 00:20:42,220
+talking about loneliness as a result of many
+
+282
+00:20:42,220 --> 00:20:46,400
+social, political, you know, and even literary
+
+283
+00:20:46,400 --> 00:20:50,220
+phenomena. Yes? And religious. Religious, of
+
+284
+00:20:50,220 --> 00:20:52,320
+course. We're talking about this. So loneliness,
+
+285
+00:20:52,940 --> 00:20:56,460
+you know, was a motif. We saw it in every text.
+
+286
+00:20:57,700 --> 00:21:00,040
+And, you know, but here it's very, you know,
+
+287
+00:21:00,100 --> 00:21:03,000
+loneliness. Among us. Why? You know, here. Why?
+
+288
+00:21:03,200 --> 00:21:07,820
+Because if you remember, like, they started by
+
+289
+00:21:07,820 --> 00:21:13,570
+having that, you know, like dream, that dream of
+
+290
+00:21:13,570 --> 00:21:17,930
+having a transcendental, a holy city on the North.
+
+291
+00:21:18,090 --> 00:21:21,590
+And they, you know, on the mound. And they ended
+
+292
+00:21:21,590 --> 00:21:25,690
+up by having a nightmare, like here, the advance of
+
+293
+00:21:25,690 --> 00:21:30,090
+materialism in both Hemingway and, you know, other
+
+294
+00:21:30,090 --> 00:21:35,030
+writers. And you see Faulkner. We saw how
+
+295
+00:21:35,030 --> 00:21:35,790
+materialism,
+
+296
+00:21:38,280 --> 00:21:43,200
+and how spiritual values retreated.
+
+297
+00:21:44,460 --> 00:21:49,960
+And what happened to society? Society fell apart
+
+298
+00:21:49,960 --> 00:21:53,400
+and there was no coherent society. So loneliness
+
+299
+00:21:53,400 --> 00:21:58,160
+was a result of human practices, a human non-
+
+300
+00:21:58,160 --> 00:22:02,240
+commitment to their original values and original
+
+301
+00:22:02,240 --> 00:22:10,680
+dreams. Okay, good. So, the sandbox. I know some
+
+302
+00:22:10,680 --> 00:22:13,240
+of you wanted to play with the sand, but here
+
+303
+00:22:13,240 --> 00:22:16,180
+we're not playing with the sand. Yes, who's
+
+304
+00:22:16,180 --> 00:22:21,560
+presenting? Okay. Did you have a nice time
+
+305
+00:22:21,560 --> 00:22:29,860
+reading? It's very short. How did you find it? You
+
+306
+00:22:29,860 --> 00:22:30,880
+don't like the story? Why?
+
+307
+00:22:37,900 --> 00:22:41,700
+So what was like the most disgusting thing?
+
+308
+00:22:47,750 --> 00:22:51,990
+I can't think about it as if it's like an allegory
+
+309
+00:22:51,990 --> 00:22:54,210
+to the whole American culture or to the whole
+
+310
+00:22:54,210 --> 00:23:00,350
+American scene. The grandmother herself represents
+
+311
+00:23:00,350 --> 00:23:05,470
+America itself in a way that no one likes paying
+
+312
+00:23:05,470 --> 00:23:08,710
+attention to her, and her daughter, the mother,
+
+313
+00:23:09,330 --> 00:23:13,620
+gives her So you started to think of the play in
+
+314
+00:23:13,620 --> 00:23:17,540
+terms of its symbolism. So, I mean, this is not a
+
+315
+00:23:17,540 --> 00:23:22,140
+reason why to hate it, you know. Okay. No, I mean,
+
+316
+00:23:22,680 --> 00:23:25,260
+like you are contradicting yourself. If you say
+
+317
+00:23:25,260 --> 00:23:29,220
+like, okay, this is like deep, this is symbolic.
+
+318
+00:23:29,520 --> 00:23:32,200
+And so you are contradicting yourself. So you're
+
+319
+00:23:32,200 --> 00:23:35,800
+talking about reasons why we should like Okay,
+
+320
+00:23:36,340 --> 00:23:38,440
+your attitude is different from your
+
+321
+00:23:38,440 --> 00:23:41,380
+interpretation, like because if you started to
+
+322
+00:23:41,380 --> 00:23:44,560
+think of the allegorical, the symbolic, it means
+
+323
+00:23:44,560 --> 00:23:48,400
+like we are dealing with a very, you know, let's
+
+324
+00:23:48,400 --> 00:23:54,080
+say artistic work of art. Yes, yes, please. I read
+
+325
+00:23:54,080 --> 00:23:58,900
+it as a play for family and how the grandmother
+
+326
+00:23:58,900 --> 00:24:04,800
+spent her life sacrificing for her son, but at the
+
+327
+00:24:04,800 --> 00:24:11,610
+same time, do not care. Very ungrateful. Very
+
+328
+00:24:11,610 --> 00:24:16,690
+ungrateful. So yeah, like we get sick or we get
+
+329
+00:24:16,690 --> 00:24:22,030
+mad if like the children are ungrateful to their
+
+330
+00:24:22,030 --> 00:24:25,350
+parents. But yeah, it's like on this is on the
+
+331
+00:24:25,350 --> 00:24:29,250
+family level. But what about like on the society
+
+332
+00:24:29,250 --> 00:24:33,410
+level or on like the whole on allegorical level?
+
+333
+00:24:38,140 --> 00:24:46,580
+Okay, we have generations. How many generations do
+
+334
+00:24:46,580 --> 00:24:51,180
+we have, by the way? Three generations. Like the
+
+335
+00:24:51,180 --> 00:24:56,590
+old generation represented by grand-ma, the new
+
+336
+00:24:56,590 --> 00:25:02,010
+generation represented by the young man, okay,
+
+337
+00:25:02,230 --> 00:25:05,790
+who's playing the angel of death, you know, and
+
+338
+00:25:05,790 --> 00:25:11,270
+like the middle is, yeah. And I think, did you
+
+339
+00:25:11,270 --> 00:25:14,990
+notice like how each generation represented
+
+340
+00:25:14,990 --> 00:25:19,030
+certain values? What is the worst, who's the worst
+
+341
+00:25:19,030 --> 00:25:23,710
+generation? Yeah, the middle is the worst. What
+
+342
+00:25:23,710 --> 00:25:28,200
+about the, The mom, they are very selfish, very
+
+343
+00:25:28,200 --> 00:25:32,900
+sentimental. What is like the whole thing about
+
+344
+00:25:32,900 --> 00:25:37,060
+the sandbox, you know? Can you tell me the plot?
+
+345
+00:25:37,740 --> 00:25:43,130
+What is the plot? It is when the young man comes or
+
+346
+00:25:43,130 --> 00:25:47,870
+turns in as the angel of death, that he will kill
+
+347
+00:25:47,870 --> 00:25:52,050
+the grandmother, which symbolizes killing the old
+
+348
+00:25:52,050 --> 00:25:57,990
+traditions and things like that there was in old
+
+349
+00:25:57,990 --> 00:26:00,330
+manners, if you know what I mean, and renewing a
+
+350
+00:26:00,330 --> 00:26:07,110
+new generation as young. Yeah, but like, what is
+
+351
+00:26:07,110 --> 00:26:09,350
+the plot? What is the story? You know, this is
+
+352
+00:26:09,350 --> 00:26:12,080
+what I want to ask. Yeah, what is the story? Like,
+
+353
+00:26:12,140 --> 00:26:15,040
+there is a story, there is a plot, you know? What
+
+354
+00:26:15,040 --> 00:26:19,100
+is it? Can you tell me what is the story? Can you
+
+355
+00:26:19,100 --> 00:26:22,920
+summarize? Yes? Okay, so I understand one thing.
+
+356
+00:26:23,000 --> 00:26:28,780
+Yes? The summary is that two parents were trying
+
+357
+00:26:28,780 --> 00:26:33,220
+to get their grandmother in their house and they
+
+358
+00:26:33,220 --> 00:26:36,780
+put her in a sandbox and waited for her to,
+
+359
+00:26:37,280 --> 00:26:41,590
+whether she's comfortable No, I think this is not
+
+360
+00:26:41,590 --> 00:26:44,710
+like a reading. In fact, they were waiting for
+
+361
+00:26:44,710 --> 00:26:52,570
+her. She's dying. They took her and now they moved
+
+362
+00:26:52,570 --> 00:26:56,570
+her from the ranch, from the farm. They put her in
+
+363
+00:26:56,570 --> 00:27:00,590
+a studio in a room. She was not taken care of. Now
+
+364
+00:27:00,590 --> 00:27:04,710
+she's dying. They carried her. They put her in a
+
+365
+00:27:04,710 --> 00:27:09,030
+sandbox preparing for her final death and they
+
+366
+00:27:09,030 --> 00:27:13,400
+were waiting. They were waiting for her. And they
+
+367
+00:27:13,400 --> 00:27:16,440
+were crying, of course. But how they were crying?
+
+368
+00:27:17,940 --> 00:27:21,160
+You know, crying. They were, were they like
+
+369
+00:27:21,160 --> 00:27:24,320
+genuine in their, you know, they were not. They
+
+370
+00:27:24,320 --> 00:27:28,380
+pretend. Let's pretend, you know. But did you
+
+371
+00:27:28,380 --> 00:27:31,580
+notice who had the upper hand, who was more dominant?
+
+372
+00:27:32,100 --> 00:27:36,720
+The mummy. Okay. It seems like this is very
+
+373
+00:27:36,720 --> 00:27:38,780
+interesting. You know, I don't know. You have to
+
+374
+00:27:38,780 --> 00:27:43,600
+read it again. And I think, you know, this story
+
+375
+00:27:43,600 --> 00:27:47,100
+perhaps gives three versions of the American
+
+376
+00:27:47,100 --> 00:27:52,080
+dream. I mean, like three versions of the American
+
+377
+00:27:52,080 --> 00:27:56,940
+dream, you know, an old virgin, you know, a
+
+378
+00:27:56,940 --> 00:28:00,000
+present virgin, like, and a future virgin. Okay.
+
+379
+00:28:01,200 --> 00:28:04,640
+But this is something mysterious in the play, that
+
+380
+00:28:04,640 --> 00:28:07,820
+the general name, mommy to the grandmother, this
+
+381
+00:28:07,820 --> 00:28:12,660
+is not him. And there is some young man who He
+
+382
+00:28:12,660 --> 00:28:15,900
+doesn't have a name. He's like, you know, where
+
+383
+00:28:15,900 --> 00:28:18,760
+are you from? California. California is figures,
+
+384
+00:28:18,920 --> 00:28:22,600
+figures, figures. What does it mean figures? You
+
+385
+00:28:22,600 --> 00:28:26,600
+know, I mean, in the eighties, of course, sixties,
+
+386
+00:28:26,760 --> 00:28:29,760
+eighties, you know, Hollywood, like to be in
+
+387
+00:28:29,760 --> 00:28:34,380
+Hollywood, like you are reaching the, you know, the
+
+388
+00:28:34,380 --> 00:28:37,200
+peak of the American dream. And, you know, when
+
+389
+00:28:37,200 --> 00:28:39,920
+Ronald Reagan became a president, well, that was
+
+390
+00:28:39,920 --> 00:28:42,620
+the top because Ronald Reagan came from Hollywood
+
+391
+00:28:42,620 --> 00:28:46,200
+background. He was an actor, a singer, you know,
+
+392
+00:28:46,280 --> 00:28:49,900
+he was an actor. And, you know, he became a
+
+393
+00:28:49,900 --> 00:28:54,850
+president. So, like, To achieve the American
+
+394
+00:28:54,850 --> 00:28:58,550
+Dream, you have to go through Hollywood. You know,
+
+395
+00:28:58,670 --> 00:29:01,230
+you have to be produced there in order to be a
+
+396
+00:29:01,230 --> 00:29:04,550
+president. That was, you know, in the 60s, 70s,
+
+397
+00:29:04,550 --> 00:29:12,590
+and 80s. Okay. Yes, a play. It has to do with an
+
+398
+00:29:12,590 --> 00:29:17,990
+absurdist world, a world full of menace. It's one
+
+399
+00:29:17,990 --> 00:29:28,850
+-act play. Huh? Yeah, short. Yeah. The style is
+
+400
+00:29:28,850 --> 00:29:31,990
+simple, but it's very symbolic, you know. I mean,
+
+401
+00:29:32,030 --> 00:29:34,670
+in this course, we have not taken any drama, but
+
+402
+00:29:34,670 --> 00:29:38,430
+as you see, like, here we have, you know, a
+
+403
+00:29:38,430 --> 00:29:44,030
+dramatist who is very creative. Yes? I heard it
+
+404
+00:29:44,030 --> 00:29:48,290
+from another one of you. I actually did not
+
+405
+00:29:48,290 --> 00:29:51,210
+assimilate with my grandmother, but I admit and
+
+406
+00:29:51,210 --> 00:29:57,350
+admire the mummy. That's why, because I studied
+
+407
+00:29:57,350 --> 00:30:01,870
+the grandma, the English literature. And the
+
+408
+00:30:01,870 --> 00:30:07,510
+mummy, the revolutionary American who died in the
+
+409
+00:30:07,510 --> 00:30:08,310
+new generation,
+
+410
+00:30:12,290 --> 00:30:14,510
+So it's a different interpretation, you know? Yes.
+
+411
+00:30:14,610 --> 00:30:18,270
+Good. So the middle generation wants to push the
+
+412
+00:30:18,270 --> 00:30:22,770
+new generation to create and not
+
+445
+00:32:45,170 --> 00:32:48,750
+affluence. He clashed up early with the strong
+
+446
+00:32:48,750 --> 00:32:53,590
+minded woman who is Mrs. Albee, who attempted to
+
+447
+00:32:53,590 --> 00:32:59,690
+hold him into a respectable members of the large
+
+448
+00:32:59,690 --> 00:33:03,380
+month in New York social scene. But he refused her
+
+449
+00:33:03,380 --> 00:33:05,940
+attempts. He's the wife of his adoptive parents
+
+450
+00:33:05,940 --> 00:33:10,400
+who adopted him. Yes, his adoptive parents. Okay,
+
+451
+00:33:10,900 --> 00:33:14,660
+but he refused her attempts and choosing to be
+
+452
+00:33:14,660 --> 00:33:17,340
+with the artists and intellectuals instead to be
+
+453
+00:33:17,340 --> 00:33:23,500
+with the social members of the society, of the New
+
+454
+00:33:23,500 --> 00:33:26,340
+York society. Aristocrats, he really wanted to
+
+455
+00:33:26,340 --> 00:33:30,270
+side with the aristocrats. About her life with
+
+456
+00:33:30,270 --> 00:33:38,050
+this family, by his letter interview, he said this
+
+457
+00:33:38,050 --> 00:33:41,370
+quotation, I never felt comfortable with the
+
+458
+00:33:41,370 --> 00:33:45,190
+adoptive parents. I don't think they knew how to
+
+459
+00:33:45,190 --> 00:33:49,150
+be parents. I probably didn't know how to be a son
+
+460
+00:33:49,150 --> 00:33:52,300
+easier. By this quotation, maybe this is my
+
+461
+00:33:52,300 --> 00:33:58,480
+interpretation, I can say that by his play, he
+
+462
+00:33:58,480 --> 00:34:00,800
+expressed his point of view about the American
+
+463
+00:34:00,800 --> 00:34:06,100
+family as a general. He left the home, and at the
+
+464
+00:34:06,100 --> 00:34:11,060
+age of 20, Albie started, Albie moved to the New
+
+465
+00:34:11,060 --> 00:34:15,900
+York's green witch village, where he held many of
+
+466
+00:34:15,900 --> 00:34:20,260
+odd jobs, including office boy and record a
+
+467
+00:34:20,260 --> 00:34:26,160
+salesman and a messenger for Western Union. About
+
+468
+00:34:26,160 --> 00:34:31,220
+his works, he has a lot of plays. The first play
+
+469
+00:34:31,220 --> 00:34:39,470
+for him is The Zoo Story, written in 1958. This
+
+470
+00:34:39,470 --> 00:34:42,090
+story effectively gave birth to the American
+
+471
+00:34:42,090 --> 00:34:48,170
+absurdist theater, and also his best-known play,
+
+472
+00:34:48,950 --> 00:34:54,150
+Who's Afraid of Virginia Woolf, written in 1962.
+
+473
+00:34:54,980 --> 00:34:59,660
+He wrote other plays like The American Dream and
+
+474
+00:34:59,660 --> 00:35:04,980
+our play The Sandbox in 1959 and A Delicate
+
+475
+00:35:04,980 --> 00:35:11,210
+Balance and also Three Tall Women. About his
+
+476
+00:35:11,210 --> 00:35:15,270
+works, his early works reflect a mastery and
+
+477
+00:35:15,270 --> 00:35:19,190
+Americanization of the absurd theater, which is
+
+478
+00:35:19,190 --> 00:35:23,910
+found in the works of the European playwrights
+
+479
+00:35:23,910 --> 00:35:29,650
+like Samuel Pickett. About the setting of our
+
+480
+00:35:29,650 --> 00:35:33,490
+play, we have the bliss, the bliss at the beach,
+
+481
+00:35:33,890 --> 00:35:36,170
+and the time, the beginning and the morning and
+
+482
+00:35:36,170 --> 00:35:42,210
+the end of the play at night. I will start with
+
+483
+00:35:42,210 --> 00:35:47,430
+the themes, then my friend will continue. About
+
+484
+00:35:47,430 --> 00:35:50,670
+the theme, the main theme in this play is the
+
+485
+00:35:50,670 --> 00:35:54,110
+inability of the communication between the family
+
+486
+00:35:54,110 --> 00:36:00,660
+members. This theme can be seen by the cold
+
+487
+00:36:00,660 --> 00:36:03,160
+relationship between the characters, mommy, daddy,
+
+488
+00:36:03,420 --> 00:36:07,860
+and the grandma. And also can be seen when the
+
+489
+00:36:07,860 --> 00:36:12,380
+grandma tried to, to,
+
+490
+00:36:13,530 --> 00:36:16,450
+tried to communicate with them but they failed to
+
+491
+00:36:16,450 --> 00:36:21,330
+understand her and they also aren't or wouldn't
+
+492
+00:36:21,330 --> 00:36:26,630
+respect her at all. The second theme is the
+
+493
+00:36:26,630 --> 00:36:31,010
+society starts to lose its values. The American
+
+494
+00:36:31,010 --> 00:36:35,170
+society as a general doesn't have any values and
+
+495
+00:36:35,170 --> 00:36:36,650
+losing its values
+
+496
+00:36:40,830 --> 00:36:45,830
+Okay, this theme can be seen by different ways.
+
+497
+00:36:46,070 --> 00:36:52,630
+The first thing is when the grandma left her farm
+
+498
+00:36:52,630 --> 00:36:58,530
+when she was born and brought to the city with her
+
+499
+00:36:58,530 --> 00:37:06,350
+daughter. And also the death is losing its value
+
+500
+00:37:06,350 --> 00:37:12,410
+when the angel of the death represents by the
+
+501
+00:37:12,410 --> 00:37:18,590
+young man who is vain and isn't bright at all. And
+
+502
+00:37:18,590 --> 00:37:27,430
+also this American family hasn't any value any
+
+503
+00:37:27,430 --> 00:37:31,030
+value, and the money is over of anything for them.
+
+504
+00:37:32,410 --> 00:37:36,790
+The very important thing about this theme, the
+
+505
+00:37:36,790 --> 00:37:40,610
+killing of the grandma, the killing of the grandma
+
+506
+00:37:40,610 --> 00:37:46,550
+shows how shows how the values have started to,
+
+507
+00:37:46,790 --> 00:37:51,270
+have started disappearing by her death. The most
+
+508
+00:37:51,270 --> 00:37:55,610
+important theme also the death. Edward Albee by
+
+509
+00:37:55,610 --> 00:38:02,930
+his play aims at showing how people receive and
+
+510
+00:38:02,930 --> 00:38:10,200
+interpret the idea of death. About the I will talk
+
+511
+00:38:10,200 --> 00:38:16,120
+about the mommy and daddy. They think about death
+
+512
+00:38:16,120 --> 00:38:22,220
+like it doesn't matter if the grandma dead or not.
+
+513
+00:38:22,760 --> 00:38:29,520
+They putting her in the sandbox and wait for her
+
+514
+00:38:29,520 --> 00:38:33,440
+death moment. So it's a social beauty without a
+
+515
+00:38:33,440 --> 00:38:37,640
+real feeling. Yes. In what we call it's
+
+516
+00:38:37,640 --> 00:38:42,420
+sentimental. you know, a duty with sentimental
+
+517
+00:38:42,420 --> 00:38:51,120
+appearance. Yes, exactly. About the death in the
+
+518
+00:38:51,120 --> 00:38:54,800
+grandma point of view, she accepts her death
+
+519
+00:38:54,800 --> 00:38:58,000
+moment peacefully without any resistance or any
+
+520
+00:38:58,000 --> 00:39:02,140
+action
+
+521
+00:39:02,140 --> 00:39:09,740
+towards this. Okay. There are also the, The fourth
+
+522
+00:39:09,740 --> 00:39:13,040
+theme is the embitterness of the contemporary
+
+523
+00:39:13,040 --> 00:39:17,660
+family. Edward Albee aims at showing the reality
+
+524
+00:39:17,660 --> 00:39:22,960
+of the contemporary American family in this play.
+
+525
+00:39:23,460 --> 00:39:26,880
+This scene can be seen through the way of the
+
+526
+00:39:26,880 --> 00:39:31,520
+interact between the characters. There was no
+
+527
+00:39:31,520 --> 00:39:36,780
+feeling of love between them when they have a
+
+528
+00:39:36,780 --> 00:39:37,300
+conversation.
+
+529
+00:39:40,340 --> 00:39:43,500
+About the old and the new generation, we have
+
+530
+00:39:43,500 --> 00:39:47,800
+three generations. We have the old and the middle
+
+531
+00:39:47,800 --> 00:39:52,800
+and the new. The old represents the grandma who
+
+532
+00:39:52,800 --> 00:39:57,020
+works hard for her daughter, leaves her farm and
+
+533
+00:39:57,020 --> 00:40:02,200
+comes to live with her, has values.
+
+534
+00:40:03,240 --> 00:40:10,020
+The middle represents by the mommy and daddy. They
+
+535
+00:40:10,020 --> 00:40:15,900
+don't have any values, don't appreciate any hard
+
+536
+00:40:15,900 --> 00:40:23,720
+works done by the grandma. And the new generation
+
+537
+00:40:23,720 --> 00:40:27,360
+represents by the young man who represents the
+
+538
+00:40:27,360 --> 00:40:30,880
+angel of the dead. Here,
+
+539
+00:40:34,590 --> 00:40:39,090
+Here, the author aims at showing the differences
+
+540
+00:40:39,090 --> 00:40:44,110
+between the three generations and makes a judgment
+
+541
+00:40:44,110 --> 00:40:49,430
+of the new generation's attitude toward the old
+
+542
+00:40:49,430 --> 00:40:53,110
+generation. About the pity and fear, it's the last
+
+543
+00:40:53,110 --> 00:40:58,830
+theme in our play. We feel pity when we see the
+
+544
+00:40:58,830 --> 00:41:02,190
+grandma in the sandbox and her waiting for the
+
+545
+00:41:02,190 --> 00:41:08,490
+moment of death. And the fear can be seen when
+
+546
+00:41:08,490 --> 00:41:15,110
+they putting her in the sandbox and she was scared
+
+547
+00:41:15,110 --> 00:41:18,940
+and fear from the moment of death. You know the
+
+548
+00:41:18,940 --> 00:41:23,480
+fear is like by the horror of the attitude. By the
+
+549
+00:41:23,480 --> 00:41:27,260
+horror of the idea itself. How they dealt with her
+
+550
+00:41:27,260 --> 00:41:33,520
+with lack of respect, how they neglected her,
+
+551
+00:41:33,660 --> 00:41:37,080
+ignored her, and even how they dealt with her
+
+552
+00:41:37,080 --> 00:41:40,640
+theme of death in a very indifferent way. So we
+
+553
+00:41:40,640 --> 00:41:43,670
+are horrified. by the degradation of the human
+
+554
+00:41:43,670 --> 00:41:48,290
+values. We're horrified by the advance of
+
+555
+00:41:48,290 --> 00:41:52,630
+materialistic, to the extent that people started
+
+556
+00:41:52,630 --> 00:42:00,010
+to think or know of family ties. Yeah, now I am
+
+557
+00:42:00,010 --> 00:42:04,830
+welcome to know what they are dressed. Okay, the
+
+558
+00:42:04,830 --> 00:42:07,510
+second part of our presentation, I will discuss
+
+559
+00:42:07,510 --> 00:42:13,190
+the summary. The sandbox is a one-act play written
+
+560
+00:42:13,190 --> 00:42:18,770
+by Edward Albee. It convey a message of elderly
+
+561
+00:42:18,770 --> 00:42:23,110
+care and death. And it is also shows the inability
+
+562
+00:42:23,110 --> 00:42:29,510
+of people to communicate with each other. And it
+
+563
+00:42:29,510 --> 00:42:34,020
+is an example of modern American drama. It is an
+
+564
+00:42:34,020 --> 00:42:36,500
+example of modern American drama in which the
+
+565
+00:42:36,500 --> 00:42:39,820
+author demonstrates the cruel relationship in a
+
+566
+00:42:39,820 --> 00:42:43,640
+middle class family. So within the story we can
+
+567
+00:42:43,640 --> 00:42:45,960
+see that there is a dialogue between family
+
+568
+00:42:45,960 --> 00:42:51,000
+members, between the husband and his wife. They
+
+569
+00:42:51,000 --> 00:43:01,840
+treat his grandma badly. and they are waiting the
+
+570
+00:43:01,840 --> 00:43:06,420
+death of her grandma. The author used the general
+
+571
+00:43:06,420 --> 00:43:11,400
+names of the characters in order to show us that
+
+572
+00:43:11,400 --> 00:43:14,680
+it could be in any family members, like mommy,
+
+573
+00:43:14,840 --> 00:43:19,380
+daddy, grandma, and whatever. So the story shows
+
+574
+00:43:19,380 --> 00:43:23,520
+the cold relations
+
+575
+00:43:23,520 --> 00:43:29,670
+and disrespect of the old grandma We can see that
+
+576
+00:43:29,670 --> 00:43:36,170
+they prefer money over family value and that is
+
+577
+00:43:36,170 --> 00:43:41,070
+common for American society. This is often a
+
+578
+00:43:41,070 --> 00:43:44,690
+common situation today. We can see that children
+
+579
+00:43:45,060 --> 00:43:48,860
+bring their grandma to their, from their farm to
+
+580
+00:43:48,860 --> 00:43:53,700
+their big beautiful house in order to, not for her
+
+581
+00:43:53,700 --> 00:43:57,640
+pleasure, but because of money. Money is something
+
+582
+00:43:57,640 --> 00:44:00,880
+important for them. They don't care for her
+
+583
+00:44:00,880 --> 00:44:04,180
+interest also. They think that she doesn't
+
+584
+00:44:04,180 --> 00:44:07,360
+understand anything, but in reality, because she
+
+585
+00:44:07,360 --> 00:44:10,780
+is old fashioned, but in reality she understands
+
+586
+00:44:10,780 --> 00:44:15,570
+everything more than anyone. In this play, the
+
+587
+00:44:15,570 --> 00:44:21,210
+author wants to show us the attitude of the
+
+588
+00:44:21,210 --> 00:44:24,210
+younger generation towards the older generation
+
+589
+00:44:24,210 --> 00:44:28,570
+and how they treat the grandma and how they talk
+
+590
+00:44:28,570 --> 00:44:36,010
+about her. About the plot of the play, the plot of
+
+591
+00:44:36,010 --> 00:44:39,230
+the play, we can see that from the beginning of
+
+592
+00:44:39,230 --> 00:44:43,130
+the play that mommy and daddy treat grandma badly
+
+593
+00:44:43,130 --> 00:44:47,550
+and they are talking about her also in bad way.
+
+594
+00:44:48,450 --> 00:44:51,970
+However, there is no clear climax in the play or
+
+595
+00:44:51,970 --> 00:44:56,490
+no resolution. Maybe it is a climax when it was
+
+596
+00:44:56,490 --> 00:44:59,590
+heard by mommy and daddy and it was a sign of
+
+597
+00:44:59,590 --> 00:45:00,670
+death to grandma.
+
+598
+00:45:03,950 --> 00:45:06,850
+The characters and symbolism. I will discuss the
+
+599
+00:45:06,850 --> 00:45:09,210
+characters and symbolism according to each
+
+600
+00:45:09,210 --> 00:45:15,430
+character. The first character, which is Mami, she
+
+601
+00:45:15,430 --> 00:45:19,130
+is 55 years old and she is a well-dressed and
+
+602
+00:45:19,130 --> 00:45:22,690
+imposing woman. She brings her mother from the
+
+603
+00:45:22,690 --> 00:45:27,890
+farm, as we said, to their big beautiful house in
+
+604
+00:45:27,890 --> 00:45:34,120
+the city. She is a barber. Yes, she is dominating
+
+605
+00:45:34,120 --> 00:45:39,180
+and a cruel character. She is dominant. She wants
+
+606
+00:45:39,180 --> 00:45:45,720
+everything. She wants to control everything. She
+
+607
+00:45:45,720 --> 00:45:48,820
+shows no respect to anyone even though her husband
+
+608
+00:45:48,820 --> 00:45:53,180
+or her mother. She doesn't have an emotional
+
+609
+00:45:53,180 --> 00:45:59,710
+attachment to her own mother also. She also
+
+610
+00:45:59,710 --> 00:46:03,110
+considered as the decision maker of the family,
+
+611
+00:46:03,550 --> 00:46:07,510
+she decided to put the grandma in the sandbox and
+
+612
+00:46:07,510 --> 00:46:11,370
+also she decided to start the music or to end it
+
+613
+00:46:11,370 --> 00:46:15,170
+with the, and sometimes.
+
+614
+00:46:17,450 --> 00:46:21,930
+According to daddy character, he is 60 years old,
+
+615
+00:46:22,190 --> 00:46:26,470
+which is the rich man that mommy married. He is
+
+616
+00:46:26,470 --> 00:46:30,750
+passive. He has also followed her mother and he
+
+617
+00:46:30,750 --> 00:46:35,890
+does whatever she wants and whatever she says.
+
+618
+00:46:36,830 --> 00:46:40,850
+According to a grandma, she is the protagonist of
+
+619
+00:46:40,850 --> 00:46:44,290
+the play and she faced a conflict with her family,
+
+620
+00:46:44,430 --> 00:46:47,630
+society and death. She is acting like a child and
+
+621
+00:46:47,630 --> 00:46:52,590
+her voice also is like a child. The young man,
+
+622
+00:46:53,110 --> 00:46:58,630
+before the last character, the young man, he is
+
+623
+00:46:58,630 --> 00:47:01,920
+considered as an angel of death. He is very
+
+624
+00:47:01,920 --> 00:47:04,100
+pleasant and he's greeting the other characters
+
+625
+00:47:04,100 --> 00:47:08,780
+just by saying hi. And he is the only one who
+
+626
+00:47:08,780 --> 00:47:12,660
+cares for grandma and shows respect to her. He
+
+627
+00:47:12,660 --> 00:47:18,180
+doesn't have any name yet. But according to the
+
+628
+00:47:18,180 --> 00:47:23,320
+musician, He has no particular musician. He has no
+
+629
+00:47:23,320 --> 00:47:26,740
+particular age. He doesn't speak. He just want to
+
+630
+00:47:26,740 --> 00:47:32,960
+play music or stop it in times.
+
+631
+00:47:35,560 --> 00:47:37,020
+According to symbolism,
+
+632
+00:47:40,030 --> 00:47:45,570
+Mommy, daddy and grandma are all of them symbols
+
+633
+00:47:45,570 --> 00:47:50,770
+of cold relationships in the contemporary family
+
+634
+00:47:50,770 --> 00:47:55,730
+unit. But mommy and daddy are symbols of future
+
+635
+00:47:55,730 --> 00:48:02,370
+generation while grandma is a symbol of older
+
+636
+00:48:02,370 --> 00:48:06,700
+generation or it is an icon of the past. The new
+
+637
+00:48:06,700 --> 00:48:10,260
+generation mommy and daddy don't want to accept
+
+638
+00:48:10,260 --> 00:48:15,980
+her values and they don't want her to be in their
+
+639
+00:48:15,980 --> 00:48:2
+
+667
+00:50:26,340 --> 00:50:29,220
+He said, I have no name.
+
+668
+00:50:33,080 --> 00:50:36,880
+And of course, this is symbolic. Where are you 
+
+669
+00:50:36,880 --> 00:50:41,380
+from? He said, from California, Los Angeles. Los 
+
+670
+00:50:41,380 --> 00:50:44,700
+Angeles, you know, is the capital of Hollywood. 
+
+671
+00:50:45,160 --> 00:50:49,460
+Or, I mean, Hollywood is in Los Angeles. So we're
+
+672
+00:50:49,460 --> 00:50:52,740
+talking about, like, figures. Figures means money.
+
+673
+00:50:53,120 --> 00:50:57,460
+All these are symbolic. Now, the woman was 
+
+674
+00:50:57,460 --> 00:51:01,000
+thinking, or mummy was thinking, I mean, the 
+
+675
+00:51:01,000 --> 00:51:06,690
+grandma was thinking of her, or was talking about
+
+676
+00:51:06,690 --> 00:51:10,310
+her daughter as, look at this big cow I fed, you
+
+677
+00:51:10,310 --> 00:51:14,250
+know? Like, she was a cow. Why? Because all the 
+
+678
+00:51:14,250 --> 00:51:19,270
+resources of America were, like, put in that
+
+679
+00:51:19,270 --> 00:51:24,070
+woman. So this story, like, or this play should be
+
+680
+00:51:24,070 --> 00:51:28,690
+read very well. And next time, I have, like, to
+
+681
+00:51:28,690 --> 00:51:32,170
+comment. Like, we have to comment together on the
+
+682
+00:51:32,170 --> 00:51:36,590
+play. And hopefully, we expand, you know, the 
+
+683
+00:51:36,590 --> 00:51:39,750
+discussion to give a very, you know, complete
+
+684
+00:51:39,750 --> 00:51:43,870
+image of the story. And we end talking about the
+
+685
+00:51:43,870 --> 00:51:47,650
+American Dream. So this will take us about 40 
+
+686
+00:51:47,650 --> 00:51:51,030
+minutes, and then we'll be talking about the exam, 
+
+687
+00:51:51,170 --> 00:51:52,510
+okay? Thank you very much. 
diff --git a/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/Sf_kww9UiPY_postprocess.srt b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/Sf_kww9UiPY_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..d259e2c5003fcca7ddeaa14fc31a3f5838a444af
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@@ -0,0 +1,3236 @@
+1
+00:00:19,830 --> 00:00:21,930
+Bismillah ar-Rahman ar-Rahim. Wa salatu wa salam
+
+2
+00:00:21,930 --> 00:00:24,610
+wa ala ashraf wa al-mursaleen. Sayyidina Muhammad
+
+3
+00:00:24,610 --> 00:00:27,470
+al-Sadiq al-Amin. Good morning, my students.
+
+4
+00:00:28,550 --> 00:00:32,710
+Welcome to our 20th lecture in this course, which
+
+5
+00:00:32,710 --> 00:00:37,850
+is an American literature course. Today, our
+
+6
+00:00:37,850 --> 00:00:43,710
+second lecture is on Whitman. Last time, we looked
+
+7
+00:00:43,710 --> 00:00:48,870
+at two of his poems. I mean, goodbye to my fancy
+
+8
+00:00:48,870 --> 00:00:57,830
+and the astronomer. We saw how Whitman was purely
+
+9
+00:00:57,830 --> 00:01:03,970
+a transcendentalist. We saw how Whitman reconciled
+
+10
+00:01:03,970 --> 00:01:07,590
+between two contradictory things, like the body
+
+11
+00:01:07,590 --> 00:01:12,370
+and the soul. And we talked about the possible
+
+12
+00:01:12,370 --> 00:01:16,690
+symbols he was having in mind. Today, we're going
+
+13
+00:01:16,690 --> 00:01:24,350
+to discuss a very important poem, a central poem
+
+14
+00:01:24,350 --> 00:01:28,250
+in his volume, The Leaves of Grass, which is The
+
+15
+00:01:28,250 --> 00:01:32,370
+Song of Myself. Last time, I think, we talked a
+
+16
+00:01:32,370 --> 00:01:35,510
+little bit about The Song of Myself in terms of
+
+17
+00:01:35,510 --> 00:01:41,640
+being like a song in the middle of the volume. in
+
+18
+00:01:41,640 --> 00:01:46,040
+which the hero is going to start the heroic quest,
+
+19
+00:01:46,380 --> 00:01:49,720
+the heroic quest for identity, the heroic quest
+
+20
+00:01:49,720 --> 00:01:55,510
+for the voice, for freedom, and so on. But before
+
+21
+00:01:55,510 --> 00:01:59,190
+going through Whitman's Song of Myself, I would
+
+22
+00:01:59,190 --> 00:02:04,950
+like to listen to one weekly report. And then I
+
+23
+00:02:04,950 --> 00:02:09,090
+think I assigned you to say, why should you
+
+24
+00:02:09,090 --> 00:02:11,210
+celebrate yourself? Or what should you celebrate
+
+25
+00:02:11,210 --> 00:02:18,510
+yourself for? So let's see first a reflection or a
+
+26
+00:02:18,510 --> 00:02:20,330
+report. Yes.
+
+27
+00:02:25,030 --> 00:02:29,670
+Yes? Why should I celebrate myself? I should
+
+28
+00:02:29,670 --> 00:02:32,750
+celebrate myself in the first place for I am a
+
+29
+00:02:32,750 --> 00:02:36,150
+very honest person, for I am not a hypocrite in a
+
+30
+00:02:36,150 --> 00:02:41,010
+world where most people are. I do what I believe
+
+31
+00:02:41,010 --> 00:02:46,150
+and I do what I believe is right. I never do
+
+32
+00:02:46,150 --> 00:02:50,080
+things to please anyone on earth but myself. I
+
+33
+00:02:50,080 --> 00:02:52,200
+should celebrate myself because I am a hard
+
+34
+00:02:52,200 --> 00:02:56,060
+worker. I work very hard to get what I want, no
+
+35
+00:02:56,060 --> 00:02:59,460
+matter how much efforts would it take. And I
+
+36
+00:02:59,460 --> 00:03:02,220
+should celebrate myself because I'm a very fast
+
+37
+00:03:02,220 --> 00:03:06,640
+learner and a very fast skill grabber. Not a day
+
+38
+00:03:06,640 --> 00:03:10,380
+passes without learning a new thing in the field
+
+39
+00:03:10,380 --> 00:03:13,040
+of my work, designing and developing websites.
+
+40
+00:03:13,700 --> 00:03:16,720
+Every day I learn how to do a certain thing and a
+
+41
+00:03:16,720 --> 00:03:20,910
+scalp. My manager at the company I work in always
+
+42
+00:03:20,910 --> 00:03:25,190
+praises my enthusiasm to learn things. Finally, I
+
+43
+00:03:25,190 --> 00:03:27,590
+should celebrate myself because I'm courageous
+
+44
+00:03:27,590 --> 00:03:31,390
+that I do what I believe in and I say what I
+
+45
+00:03:31,390 --> 00:03:34,530
+believe is right without being afraid of the
+
+46
+00:03:34,530 --> 00:03:41,040
+consequences. That's all. I couldn't agree with
+
+47
+00:03:41,040 --> 00:03:44,080
+her more. In fact, she is what she celebrated
+
+48
+00:03:44,080 --> 00:03:47,560
+herself for. Yes, she's courageous. She's
+
+49
+00:03:47,560 --> 00:03:52,040
+hardworking. She's very auspicious. Yes, she has a
+
+50
+00:03:52,040 --> 00:03:55,780
+lot of skills. So congratulations on all these
+
+51
+00:03:55,780 --> 00:04:00,610
+things. It's very important. to focus on the
+
+52
+00:04:00,610 --> 00:04:05,370
+positive thing. But again, it is very important to
+
+53
+00:04:05,370 --> 00:04:09,010
+circumscribe, you know, the negative aspect, you
+
+54
+00:04:09,010 --> 00:04:11,750
+see, because we are a human being. So it's very
+
+55
+00:04:11,750 --> 00:04:15,830
+important to know, to have self-awareness. I don't
+
+56
+00:04:15,830 --> 00:04:18,510
+know, like, everybody has something to celebrate
+
+57
+00:04:18,510 --> 00:04:22,500
+himself or herself. And I don't know what Whitman
+
+58
+00:04:22,500 --> 00:04:24,960
+is going to say about himself when he's going to
+
+59
+00:04:24,960 --> 00:04:29,320
+celebrate himself. But let's see another type or
+
+60
+00:04:29,320 --> 00:04:33,500
+another color of report. Last week, we did Edgar
+
+61
+00:04:33,500 --> 00:04:37,900
+and Poe. And I'm not sure, like, yes, Isra, do you
+
+62
+00:04:37,900 --> 00:04:41,930
+have a report? Good morning everyone. I tried to
+
+63
+00:04:41,930 --> 00:04:44,690
+reflect on Edgar Allan Poe as an American citizen.
+
+64
+00:04:45,150 --> 00:04:48,230
+I think how the American perceived his works as
+
+65
+00:04:48,230 --> 00:04:52,790
+the first time. So I am trying to read it as if I
+
+66
+00:04:52,790 --> 00:04:55,470
+were an American citizen. How would I perceive
+
+67
+00:04:55,470 --> 00:04:59,010
+Poe's piece, The Fall of the House of Usher. The
+
+68
+00:04:59,010 --> 00:05:02,230
+19th century generation was typically fragile
+
+69
+00:05:02,230 --> 00:05:05,170
+since it was born in the new land and was torn
+
+70
+00:05:05,170 --> 00:05:08,350
+between the past and its doubts. and the present
+
+71
+00:05:08,350 --> 00:05:12,690
+with its challenges. Thus, such new genres would
+
+72
+00:05:12,690 --> 00:05:16,310
+make them think about their own literature. If I
+
+73
+00:05:16,310 --> 00:05:19,150
+were one of them, I would not appreciate this work
+
+74
+00:05:19,150 --> 00:05:22,070
+since it is dark and gloomy, full of gothicism and
+
+75
+00:05:22,070 --> 00:05:25,030
+mystery. Definitely, they were in need for
+
+76
+00:05:25,030 --> 00:05:28,590
+glimpses of hope. to tell them that the good is
+
+77
+00:05:28,590 --> 00:05:31,630
+still to come. Bo is reflecting a kind of troubled
+
+78
+00:05:31,630 --> 00:05:35,470
+mentalities in his story, so it really echoes this
+
+79
+00:05:35,470 --> 00:05:38,770
+generation. But they would not read it because
+
+80
+00:05:38,770 --> 00:05:42,580
+they are eager to be changed. The whole case is
+
+81
+00:05:42,580 --> 00:05:45,260
+like telling a horrifying story to a child to make
+
+82
+00:05:45,260 --> 00:05:48,280
+him fear a specific place, then he will never go
+
+83
+00:05:48,280 --> 00:05:51,340
+there. Exactly the same case with Americans. The
+
+84
+00:05:51,340 --> 00:05:54,320
+story was telling them that the place around you
+
+85
+00:05:54,320 --> 00:05:57,300
+is haunting. However, they don't want to leave it.
+
+86
+00:05:57,900 --> 00:06:00,460
+I bet that it wasn't appreciated in the 19th
+
+87
+00:06:00,460 --> 00:06:03,300
+century. But coming to the 20th century
+
+88
+00:06:03,300 --> 00:06:06,660
+generation, the case is different. People tend to
+
+89
+00:06:06,660 --> 00:06:09,960
+be more intellectual and love literature for the
+
+90
+00:06:09,960 --> 00:06:12,960
+sake of literature. Therefore, light was shed on
+
+91
+00:06:12,960 --> 00:06:19,400
+Boswax. Again, it's not his
+
+92
+00:06:19,400 --> 00:06:22,580
+age that makes, it's not your age that make you a
+
+93
+00:06:22,580 --> 00:06:25,500
+superstar, but rather the coming generations.
+
+94
+00:06:25,840 --> 00:06:30,200
+After your death, and you rarely left your
+
+95
+00:06:30,200 --> 00:06:35,820
+celebrity. Thank you very much. Thank you, Sarah.
+
+96
+00:06:36,960 --> 00:06:42,130
+Yes, indeed, she's like, giving Poe the right
+
+97
+00:06:42,130 --> 00:06:48,210
+credit. Yes, 20th and 21st century readers started
+
+98
+00:06:48,210 --> 00:06:51,690
+appreciating. And we started to realize that Edgar
+
+99
+00:06:51,690 --> 00:06:55,170
+and Poe, yes, he's the father of detective story.
+
+100
+00:06:55,870 --> 00:06:59,270
+Yes, he was writing sensational literature. It was
+
+101
+00:06:59,270 --> 00:07:02,670
+the taste of the time. Some people, though, didn't
+
+102
+00:07:02,670 --> 00:07:07,590
+like what he wrote. But it was not until the 20th
+
+103
+00:07:07,590 --> 00:07:11,050
+century that he, I mean, readers started to
+
+104
+00:07:11,050 --> 00:07:13,890
+appreciate Edgar and Poe because he was
+
+105
+00:07:13,890 --> 00:07:17,410
+concentrating on the aesthetics of the work of
+
+106
+00:07:17,410 --> 00:07:21,970
+art. He was a precursor of modernists, even
+
+107
+00:07:21,970 --> 00:07:28,070
+postmodernists. Okay, so this is about Edgar and
+
+108
+00:07:28,070 --> 00:07:31,570
+Poe last week. This week, we're looking at
+
+109
+00:07:31,570 --> 00:07:36,370
+Whitman. Look at him. Very casual, isn't he? Okay,
+
+110
+00:07:36,790 --> 00:07:46,430
+so I think all of you must have read, perhaps read
+
+111
+00:07:46,430 --> 00:07:53,290
+it aloud or just like read it. Yeah, went through
+
+112
+00:07:53,290 --> 00:07:57,490
+it or like it's very important to read it aloud,
+
+113
+00:07:57,710 --> 00:07:59,370
+you know, to read poetry aloud in general, not
+
+114
+00:07:59,370 --> 00:08:02,990
+Whitman. So how did you find the poem? Very long?
+
+115
+00:08:05,130 --> 00:08:08,570
+I don't know. Yeah, very long. It's a lengthy
+
+116
+00:08:08,570 --> 00:08:13,670
+poem. So how would you connect this to the theme
+
+117
+00:08:13,670 --> 00:08:17,530
+of the poem? If you okay, very long. Thank you
+
+118
+00:08:17,530 --> 00:08:19,510
+very much. You see what I mean? Yes.
+
+119
+00:08:28,210 --> 00:08:31,510
+makes you more interactive with it, because he's
+
+120
+00:08:31,510 --> 00:08:33,870
+celebrating himself and celebrating all human
+
+121
+00:08:33,870 --> 00:08:36,610
+beings at the same time. So you mean because of
+
+122
+00:08:36,610 --> 00:08:39,470
+the subtratum of the themes he's raising? Yes, it
+
+123
+00:08:39,470 --> 00:08:44,450
+touches on a point in every human. OK. So every
+
+124
+00:08:44,450 --> 00:08:47,230
+time he's talking about something new. Good.
+
+125
+00:09:05,190 --> 00:09:08,710
+Yeah, so whatever he wants to say is endless, is
+
+126
+00:09:08,710 --> 00:09:11,450
+infinite. It has to do with, you know, infinite,
+
+127
+00:09:11,850 --> 00:09:12,730
+infiniteness, yes.
+
+128
+00:09:17,070 --> 00:09:20,610
+And he even told the leader not to take from the
+
+129
+00:09:20,610 --> 00:09:23,410
+books himself. It must be free and read and slur
+
+130
+00:09:23,410 --> 00:09:26,710
+by himself. Okay, so it means he has a lot of
+
+131
+00:09:26,710 --> 00:09:30,910
+things to do. You know, he is, as we see in the
+
+132
+00:09:30,910 --> 00:09:35,970
+poem, the idea of microcosm and the microcosm. You
+
+133
+00:09:35,970 --> 00:09:42,430
+know, he sees himself that he is like the one who
+
+134
+00:09:42,430 --> 00:09:47,150
+encompasses all the American. Yes, he is the self,
+
+135
+00:09:47,710 --> 00:09:51,570
+but he has this representational or representative
+
+136
+00:09:51,570 --> 00:09:57,150
+character. So he should be vast, his poetry should
+
+137
+00:09:57,150 --> 00:10:03,410
+be long. I know it is casual to say this, but it's
+
+138
+00:10:03,410 --> 00:10:06,650
+very important sometimes to question ourselves why
+
+139
+00:10:06,650 --> 00:10:09,070
+we are choosing this word. Are we choosing it
+
+140
+00:10:09,070 --> 00:10:11,830
+randomly or does it mean something? Yes, please.
+
+141
+00:10:14,960 --> 00:10:18,560
+You have linked the title of the book with long,
+
+142
+00:10:18,780 --> 00:10:23,040
+because the self is full of many things. Yeah, the
+
+143
+00:10:23,040 --> 00:10:27,460
+self is not an easy thing. Like, the self is like
+
+144
+00:10:27,460 --> 00:10:32,040
+an ocean, is as vast as an ocean. And if you dive
+
+145
+00:10:32,040 --> 00:10:35,100
+within the self, you're going to explore a lot of
+
+146
+00:10:35,100 --> 00:10:38,200
+treasures. And to explore these treasures, you
+
+147
+00:10:38,200 --> 00:10:43,550
+might need a larger space. OK, good. So it's not a
+
+148
+00:10:43,550 --> 00:10:46,970
+complaint, it's a compliment. Okay, good. I want
+
+149
+00:10:46,970 --> 00:10:49,470
+to say that I love that he's bringing something
+
+150
+00:10:49,470 --> 00:10:53,190
+new. Like we read a lot of poems, most of them are
+
+151
+00:10:53,190 --> 00:10:55,910
+religious, but this one is really like more
+
+152
+00:10:55,910 --> 00:11:01,510
+personal, more lyrical, social. Yeah, more
+
+153
+00:11:01,510 --> 00:11:05,190
+lyrical, more Because he believes that Britain and
+
+154
+00:11:05,190 --> 00:11:08,090
+religion cannot do anything. That's why it is not
+
+155
+00:11:08,090 --> 00:11:10,070
+religious or something. He believes that he can
+
+156
+00:11:10,070 --> 00:11:12,690
+achieve what he wants by himself only. Okay.
+
+157
+00:11:12,830 --> 00:11:15,730
+Because Britain tried to do whatever they can, but
+
+158
+00:11:15,730 --> 00:11:19,590
+they didn't achieve that democracy. Okay. Yes.
+
+159
+00:11:19,850 --> 00:11:23,330
+Like he has this self-confidence. He has this
+
+160
+00:11:23,330 --> 00:11:26,910
+feeling of self-reliance. He can rely on himself.
+
+161
+00:11:27,010 --> 00:11:27,670
+Yes? Yes.
+
+162
+00:11:31,970 --> 00:11:32,730
+Yeah,
+
+163
+00:11:38,710 --> 00:11:42,570
+so it's nature which allows him to celebrate. But
+
+164
+00:11:42,570 --> 00:11:48,110
+again, is it like nature or does he have
+
+165
+00:11:48,110 --> 00:11:52,550
+something, you know, unique? Because, you know,
+
+166
+00:11:52,710 --> 00:11:56,550
+yes, there is a celebration of nature, but at the
+
+167
+00:11:56,550 --> 00:12:01,090
+same time, he says the song of myself. I celebrate
+
+168
+00:12:01,090 --> 00:12:04,850
+myself. Yes, there is celebration. Now, the
+
+169
+00:12:04,850 --> 00:12:09,990
+central question is, what, you know, things is he
+
+170
+00:12:09,990 --> 00:12:14,220
+celebrating himself? We have to, okay, why is he
+
+171
+00:12:14,220 --> 00:12:18,140
+celebrating? What are the things which now Alaa
+
+172
+00:12:18,140 --> 00:12:21,500
+celebrated herself for being courageous, for being
+
+173
+00:12:21,500 --> 00:12:25,140
+very enthusiastic, for being a hardworking
+
+174
+00:12:25,140 --> 00:12:31,380
+student, for having different skills? What did
+
+175
+00:12:31,380 --> 00:12:36,900
+Whitman celebrate himself for? This is like, we
+
+176
+00:12:36,900 --> 00:12:38,260
+can make a list. Yes.
+
+177
+00:12:41,790 --> 00:12:42,390
+Okay.
+
+178
+00:12:48,330 --> 00:12:48,330
+Okay.
+
+179
+00:12:53,950 --> 00:12:56,990
+Yeah, he's celebrating himself for being a poet,
+
+180
+00:12:57,190 --> 00:13:02,010
+for writing such a great poem. But like, can you
+
+181
+00:13:02,010 --> 00:13:09,790
+be more specific, like, you know? Yes, Sadil. He
+
+182
+00:13:09,790 --> 00:13:13,050
+considers himself as a representative for all
+
+183
+00:13:13,050 --> 00:13:17,770
+people. So he stands for I and I for just for all.
+
+184
+00:13:17,870 --> 00:13:23,890
+So he celebrates himself for being a spokesman of
+
+185
+00:13:23,890 --> 00:13:29,730
+the whole, you know, for all mankind, for the
+
+186
+00:13:29,730 --> 00:13:32,350
+Americans, you know, at least. Yes. It's not that
+
+187
+00:13:32,350 --> 00:13:37,350
+he is American. He's not the spokesman, but he's
+
+188
+00:13:37,830 --> 00:13:41,610
+Wow, this is too much, yeah. He's America.
+
+189
+00:13:47,910 --> 00:13:51,230
+And... Yeah, I mean, in fact, here, because he's
+
+190
+00:13:51,230 --> 00:13:55,350
+celebrating himself, and, you know, again, he's
+
+191
+00:13:55,350 --> 00:13:59,410
+celebrating America. It's something paradoxical
+
+192
+00:13:59,410 --> 00:14:03,730
+how he reconciled in this poem the individual with
+
+193
+00:14:03,730 --> 00:14:09,100
+the community. the singular with the collective.
+
+194
+00:14:09,640 --> 00:14:13,660
+It's very important. Okay, what other things like,
+
+195
+00:14:13,760 --> 00:14:17,460
+do you think he celebrated himself for? What would
+
+196
+00:14:17,460 --> 00:14:21,420
+a poet celebrate himself for? Okay, for writing
+
+197
+00:14:21,420 --> 00:14:24,400
+poetry, it's okay, but try to be very specific.
+
+198
+00:14:25,640 --> 00:14:28,080
+Okay, yes. It seems to be easy or something, in
+
+199
+00:14:28,080 --> 00:14:30,160
+theory or something. But in fact, it's profound
+
+200
+00:14:30,160 --> 00:14:31,440
+and difficult. It is something,
+
+201
+00:14:34,070 --> 00:14:37,930
+So we said, like, a poet might celebrate himself
+
+202
+00:14:37,930 --> 00:14:41,150
+for being a representative, because we usually...
+
+203
+00:14:41,150 --> 00:14:43,850
+What is a poet? A poet is a unique person who can,
+
+204
+00:14:44,070 --> 00:14:46,750
+you know, feel what other people feel, but they
+
+205
+00:14:46,750 --> 00:14:49,350
+cannot express. He can express what other people
+
+206
+00:14:49,350 --> 00:14:51,830
+can express. So this is the power of
+
+207
+00:14:51,830 --> 00:14:55,190
+representation, okay? And this is what he's
+
+208
+00:14:55,190 --> 00:14:57,850
+celebrating himself right at the beginning. But I
+
+209
+00:14:57,850 --> 00:15:01,370
+think the poet has many things, you know, to
+
+210
+00:15:01,370 --> 00:15:02,610
+offer. Yes, Alaa?
+
+211
+00:15:11,420 --> 00:15:16,100
+So he is celebrating himself for his creativeness.
+
+212
+00:15:17,530 --> 00:15:19,930
+I mean, for his creativity, because he's not
+
+213
+00:15:19,930 --> 00:15:24,010
+following the traditions. He's a poet who is
+
+214
+00:15:24,010 --> 00:15:27,150
+bringing something new, who's bringing free verse.
+
+215
+00:15:27,510 --> 00:15:32,230
+Free verse, free verse, which is like has to do
+
+216
+00:15:32,230 --> 00:15:36,750
+with the free a nation which is like want to be
+
+217
+00:15:36,750 --> 00:15:40,850
+free, like just freed itself from, you know, the
+
+218
+00:15:40,850 --> 00:15:44,180
+British. Empire.
+
+219
+00:15:47,680 --> 00:15:56,240
+Yeah, he's
+
+220
+00:15:56,240 --> 00:15:58,860
+celebrating his voice, but his voice is what?
+
+221
+00:15:58,980 --> 00:16:00,860
+Where is his voice?
+
+222
+00:16:07,400 --> 00:16:12,930
+So like if you like celebrate your words, it means
+
+223
+00:16:12,930 --> 00:16:17,870
+you celebrate your ability to choose the right
+
+224
+00:16:17,870 --> 00:16:22,050
+words. And this is a good poet. The poet is very
+
+225
+00:16:22,050 --> 00:16:25,110
+clever at choosing the right words, the right
+
+226
+00:16:25,110 --> 00:16:28,570
+imagery. You see what I mean? So again, what
+
+227
+00:16:28,570 --> 00:16:33,010
+should a poet celebrate himself for? See? Yes?
+
+228
+00:16:35,720 --> 00:16:39,380
+While you're reading, just he want the reader to
+
+229
+00:16:39,380 --> 00:16:41,760
+feel how much he is talented in expressing words
+
+230
+00:16:41,760 --> 00:16:46,140
+and even in expressing himself. Because in some
+
+231
+00:16:46,140 --> 00:16:48,960
+points, I feel that he's very detailed and
+
+232
+00:16:48,960 --> 00:16:53,420
+accurate in choosing like pause and sniff and very
+
+233
+00:16:53,420 --> 00:16:56,340
+detailed things. What are these, you know, like
+
+234
+00:16:56,340 --> 00:16:59,940
+sniffing, smelling, tasting? Don't you think these
+
+235
+00:16:59,940 --> 00:17:06,220
+are the senses? And what distinguishes a poet from
+
+236
+00:17:06,220 --> 00:17:12,940
+other? Yeah, like his senses, like the use of
+
+237
+00:17:12,940 --> 00:17:18,420
+senses in getting images. He's highly sensitive.
+
+238
+00:17:18,800 --> 00:17:25,540
+He can bring sensual images. So this is like a
+
+239
+00:17:25,540 --> 00:17:30,380
+poetic, like the poet should celebrate himself for
+
+240
+00:17:30,380 --> 00:17:33,900
+his creativity, for his skill of using the words,
+
+241
+00:17:34,120 --> 00:17:38,020
+images, for his senses, for his ability to
+
+242
+00:17:38,020 --> 00:17:42,240
+recreate, for his ability to merge with nature, to
+
+243
+00:17:42,240 --> 00:17:44,800
+transcend. And I think we have a lot of
+
+244
+00:17:44,800 --> 00:17:49,760
+transcendentalism here. Okay. So I think, yes. And
+
+245
+00:17:49,760 --> 00:17:51,840
+even the merging with the reader, because when he
+
+246
+00:17:51,840 --> 00:17:55,060
+said, I, I, in the second line,
+
+247
+00:17:58,020 --> 00:18:01,040
+He's integrating with the reader. So what is in
+
+248
+00:18:01,040 --> 00:18:04,960
+myself, it could be in you as a reader. Okay.
+
+249
+00:18:08,100 --> 00:18:13,160
+Identifying himself with other assets. Yes. And
+
+250
+00:18:13,160 --> 00:18:15,720
+the last thing, which is he's separating himself
+
+251
+00:18:15,720 --> 00:18:18,620
+with a unique style, this interesting style for
+
+252
+00:18:18,620 --> 00:18:22,220
+catalogue or listing things, and this unique style
+
+253
+00:18:22,220 --> 00:18:23,780
+in society.
+
+254
+00:18:30,180 --> 00:18:30,800
+Yes,
+
+255
+00:18:34,460 --> 00:18:38,460
+his unique style of using symbolism. Okay, good.
+
+256
+00:18:39,080 --> 00:18:42,540
+So I think it would be like, let us read the poem
+
+257
+00:18:42,540 --> 00:18:49,890
+together. I celebrate myself. and sing myself and
+
+258
+00:18:49,890 --> 00:18:54,250
+what I assume you shall assume for every atom
+
+259
+00:18:54,250 --> 00:19:00,670
+belonging to me as God belongs to you what an
+
+260
+00:19:00,670 --> 00:19:05,600
+affirmative approach is this Affirmative for the
+
+261
+00:19:05,600 --> 00:19:10,240
+self and affirmative for the other. So look here,
+
+262
+00:19:10,720 --> 00:19:13,980
+the interplay between I and you. The interplay
+
+263
+00:19:13,980 --> 00:19:18,980
+like I and you are replacing each other. I and you
+
+264
+00:19:18,980 --> 00:19:23,820
+are the same. what a democratic leader he is. Like
+
+265
+00:19:23,820 --> 00:19:27,940
+when you listen to somebody who speaks of himself,
+
+266
+00:19:28,280 --> 00:19:32,540
+but at the same time speaks about you or speaks on
+
+267
+00:19:32,540 --> 00:19:38,560
+your behalf, this is very self-assuring approach.
+
+268
+00:19:39,020 --> 00:19:43,660
+You feel that, hey, this is somebody who talks on
+
+269
+00:19:43,660 --> 00:19:46,800
+my behalf. This is somebody who knows me very
+
+270
+00:19:46,800 --> 00:19:53,640
+well. Okay, so I celebrate myself and sing. Like,
+
+271
+00:19:53,760 --> 00:19:57,040
+look here, even because you, the S sound, I
+
+272
+00:19:57,040 --> 00:20:00,080
+celebrate. The alliteration is very important in,
+
+273
+00:20:00,280 --> 00:20:06,800
+yes, in Whitman's poetry. Yes, he dropped the
+
+274
+00:20:06,800 --> 00:20:11,840
+rhyme. But he didn't drop the rhythm itself. Yes,
+
+275
+00:20:12,040 --> 00:20:16,960
+there is internal rhyme. You have the, as you
+
+276
+00:20:16,960 --> 00:20:21,300
+said, the cataloging. I celebrate myself and sing
+
+277
+00:20:21,300 --> 00:20:27,880
+myself and sing myself. Also sing like you
+
+278
+00:20:27,880 --> 00:20:33,020
+celebrate yourself. And what I assume, you shall
+
+279
+00:20:33,020 --> 00:20:40,000
+assume. Okay? What I assume, whatever shape,
+
+280
+00:20:40,160 --> 00:20:44,460
+whatever role I'm assuming, you can assume it. So
+
+281
+00:20:44,460 --> 00:20:49,470
+this is equality. Very egalitarian, very, you
+
+282
+00:20:49,470 --> 00:20:52,110
+know, he's equalizing, you know, making like all
+
+283
+00:20:52,110 --> 00:20:55,330
+the American equals. And I think this is
+
+284
+00:20:55,330 --> 00:21:00,910
+wonderful, let's say, perception of the self, you
+
+285
+00:21:00,910 --> 00:21:04,410
+know, and the others, of the leader and the people
+
+286
+00:21:04,410 --> 00:21:10,030
+he's leading. So if you think that you, who's a
+
+287
+00:21:10,030 --> 00:21:15,380
+poet or who's a leader, is equally important to
+
+288
+00:21:15,380 --> 00:21:17,560
+the others, like this will give the other
+
+289
+00:21:17,560 --> 00:21:19,040
+confidence in you. Yes,
+
+290
+00:21:22,120 --> 00:21:25,020
+intimacy, closeness, adherence. And these things
+
+291
+00:21:25,020 --> 00:21:29,430
+are very important to Democracy, like if we were
+
+292
+00:21:29,430 --> 00:21:34,130
+talking about democracy, like representation is
+
+293
+00:21:34,130 --> 00:21:37,570
+very important if you have somebody who like is
+
+294
+00:21:37,570 --> 00:21:40,190
+assuming what you assume, so you don't have to
+
+295
+00:21:40,190 --> 00:21:42,150
+worry. You don't have to worry, like you don't
+
+296
+00:21:42,150 --> 00:21:45,490
+have to complain because this person, and it's not
+
+297
+00:21:45,490 --> 00:21:48,790
+difficult to find somebody who would assume what
+
+298
+00:21:48,790 --> 00:21:55,820
+you assume. It's not easy. Yes? that he's
+
+299
+00:21:55,820 --> 00:21:59,840
+trustworthy person. We trust him from the very
+
+300
+00:21:59,840 --> 00:22:05,240
+beginning. Yes. Yeah. Okay. For every atom
+
+301
+00:22:05,240 --> 00:22:07,960
+belonging to me as God belongs to you. And I think
+
+302
+00:22:07,960 --> 00:22:14,160
+here it's more than a representation. He's
+
+303
+00:22:14,160 --> 00:22:17,980
+touching upon a very important issue which has to
+
+304
+00:22:17,980 --> 00:22:23,340
+do with Identity, you know, like what is like
+
+305
+00:22:23,340 --> 00:22:26,640
+atom, like when we're talking about atoms, we're
+
+306
+00:22:26,640 --> 00:22:30,140
+talking about like what you are made up of. So
+
+307
+00:22:30,140 --> 00:22:34,360
+we're talking about identity. So my identity and
+
+308
+00:22:34,360 --> 00:22:37,500
+your identity is the same. We are having the same
+
+309
+00:22:37,500 --> 00:22:41,670
+identity. And we said, like, identity was a very
+
+310
+00:22:41,670 --> 00:22:44,730
+important focus or issue in the 19th century.
+
+311
+00:22:44,970 --> 00:22:48,790
+There was much concentration on identity. We said,
+
+312
+00:22:48,850 --> 00:22:52,590
+like, the identity was a problem. We saw how the
+
+313
+00:22:52,590 --> 00:22:55,610
+motif of identity in Huckleberry Finn was very
+
+314
+00:22:55,610 --> 00:22:59,310
+important. Yes? For the identity point, he, in
+
+315
+00:22:59,310 --> 00:23:03,070
+Hezbollah, cited the theme of searching for
+
+316
+00:23:03,070 --> 00:23:06,150
+identity through finding himself in Hezbollah.
+
+317
+00:23:07,400 --> 00:23:14,480
+Yes. He's not. Yeah, like, he's not searching. The
+
+318
+00:23:14,480 --> 00:23:18,620
+identity is there, but he's searching for, like,
+
+319
+00:23:19,200 --> 00:23:23,060
+yeah, he's searching, let's say, for it's a heroic
+
+320
+00:23:23,060 --> 00:23:26,340
+quest. He's searching for more wisdom, for more,
+
+321
+00:23:26,460 --> 00:23:29,920
+you know, like teaching, for more lessons that he
+
+322
+00:23:29,920 --> 00:23:34,900
+would use as a leader to help the people he's
+
+323
+00:23:34,900 --> 00:23:38,420
+leading. So yes, he's assuming the leadership
+
+324
+00:23:38,420 --> 00:23:40,700
+position.
+
+325
+00:23:42,260 --> 00:23:46,520
+He's assuming the poet who's a seer, who's a
+
+326
+00:23:46,520 --> 00:23:49,080
+transcendentalist, who's a prophet, who can see
+
+327
+00:23:49,080 --> 00:23:52,880
+for the other what they cannot see. Okay? Yes,
+
+328
+00:23:52,980 --> 00:23:58,020
+Sadeem? He should be, you know?
+
+329
+00:24:01,760 --> 00:24:04,100
+Yeah, it's a lyrical, like look how many times the
+
+330
+00:24:04,100 --> 00:24:08,400
+I, you know, I celebrate myself and sing myself,
+
+331
+00:24:08,700 --> 00:24:12,820
+like the self, myself and myself. How many selves
+
+332
+00:24:12,820 --> 00:24:17,260
+do we have, you know? And what I assume you shall
+
+333
+00:24:17,260 --> 00:24:21,720
+assume. Okay? For every atom, and he's giving like
+
+334
+00:24:21,720 --> 00:24:25,460
+favorite atom belonging to me as God belongs to
+
+335
+00:24:25,460 --> 00:24:29,740
+you. It's a simile shows how we are equal. You
+
+336
+00:24:29,740 --> 00:24:31,740
+know, the reader right from the very beginning
+
+337
+00:24:31,740 --> 00:24:34,840
+trusts the poet. Okay.
+
+338
+00:24:38,450 --> 00:24:41,570
+And sing myself, because, you know, again, like,
+
+339
+00:24:42,090 --> 00:24:44,950
+the issue of individualism is very important. And,
+
+340
+00:24:45,450 --> 00:24:48,770
+you know, in America, and this is the challenge in
+
+341
+00:24:48,770 --> 00:24:52,730
+this poem, how you reconcile, you know, a very
+
+342
+00:24:52,730 --> 00:24:56,590
+important American value, which is individualism,
+
+343
+00:24:56,830 --> 00:25:02,830
+with communal values. So, again, he's not, like,
+
+344
+00:25:03,050 --> 00:25:08,000
+that socialist. He is a unique person. He has
+
+345
+00:25:08,000 --> 00:25:12,880
+himself. He should stress his individualism. You
+
+346
+00:25:12,880 --> 00:25:15,220
+see what I mean? He should not, because this is
+
+347
+00:25:15,220 --> 00:25:19,260
+very important. And he's a fair trust leader,
+
+348
+00:25:19,440 --> 00:25:21,140
+because in the Buddhist system, we have four
+
+349
+00:25:21,140 --> 00:25:24,080
+lines. The first line for himself, and the second
+
+350
+00:25:24,080 --> 00:25:27,180
+line for the other. And the third line for
+
+351
+00:25:27,180 --> 00:25:31,640
+himself, the fourth is for the other. So he's
+
+352
+00:25:31,640 --> 00:25:36,070
+giving Equality. Yeah. I haven't thought of this a
+
+353
+00:25:36,070 --> 00:25:38,390
+lot. This is very interesting. So this is very
+
+354
+00:25:38,390 --> 00:25:43,750
+good stylistic. Sometimes you see how the poet is
+
+355
+00:25:43,750 --> 00:25:49,690
+playing with words. Okay. Yes? There's one thing
+
+356
+00:25:49,690 --> 00:25:53,730
+that is very humble. What I assume, you shall
+
+357
+00:25:53,730 --> 00:25:56,030
+assume. Not because my daughter is a girl and you
+
+358
+00:25:56,030 --> 00:25:58,490
+are going to be affected. No. But because there is
+
+359
+00:25:58,490 --> 00:26:00,630
+something common. Because we are all one. We are
+
+360
+00:26:00,630 --> 00:26:01,130
+all one.
+
+361
+00:26:04,970 --> 00:26:09,130
+And what makes people different? He's assuming
+
+362
+00:26:09,130 --> 00:26:11,810
+that we are all one. Yes. What makes people
+
+363
+00:26:11,810 --> 00:26:15,610
+different? Being leader and being a leader. Yeah,
+
+364
+00:26:15,610 --> 00:26:20,790
+sometimes here, it seems like for him, because if
+
+365
+00:26:20,790 --> 00:26:25,870
+we go back to the beginning of the poem, he
+
+366
+00:26:25,870 --> 00:26:36,520
+succeeded in emancipating the people himself, the
+
+367
+00:26:36,520 --> 00:26:39,820
+readers from the original sin. Now, I think all of
+
+368
+00:26:39,820 --> 00:26:42,320
+them are equal because they don't have to worry
+
+369
+00:26:42,320 --> 00:26:45,420
+about the original sin. They're free. They are
+
+370
+00:26:45,420 --> 00:26:47,980
+equal because they are free. They are equal
+
+371
+00:26:47,980 --> 00:26:50,200
+because they are innocent. They are equal because
+
+372
+00:26:50,200 --> 00:26:52,160
+they are human. They are equal because they are
+
+373
+00:26:52,160 --> 00:26:56,600
+American. Okay? Wonderful celebration of the self
+
+374
+00:26:56,600 --> 00:27:01,340
+and celebration of the others. Okay. I love Now
+
+375
+00:27:01,340 --> 00:27:04,280
+this is very poetic.
+
+376
+00:27:05,360 --> 00:27:10,360
+I love and invite my soul. What does it mean love?
+
+377
+00:27:13,760 --> 00:27:20,000
+Wonder, you know? I love, what is love? Have you
+
+378
+00:27:20,000 --> 00:27:24,840
+checked this like I love? I don't know. And invite
+
+379
+00:27:24,840 --> 00:27:25,400
+my soul.
+
+380
+00:27:28,260 --> 00:27:34,440
+I lean and love at my ease observing a spear of
+
+381
+00:27:34,440 --> 00:27:39,500
+summer grass. I love, you know, and invite my
+
+382
+00:27:39,500 --> 00:27:44,640
+soul. So whenever you feel lonely, okay. Yeah,
+
+383
+00:27:44,700 --> 00:27:47,200
+there's a company. I wandered lonely as a cloud,
+
+384
+00:27:47,500 --> 00:27:52,740
+but this is I love and invite my soul. Okay, so
+
+385
+00:27:52,740 --> 00:28:01,210
+here. I and my soul. So he brings his soul. He
+
+386
+00:28:01,210 --> 00:28:05,130
+brings himself to this transcendental moment.
+
+387
+00:28:05,470 --> 00:28:10,810
+Because this is your soul. It's infinite. So you
+
+388
+00:28:10,810 --> 00:28:13,170
+become very imaginative. You become in touch with
+
+389
+00:28:13,170 --> 00:28:17,550
+nature. I loaf and invite my soul. I lean and loaf
+
+390
+00:28:17,550 --> 00:28:22,590
+at my ease, observing a spear of summer grass.
+
+391
+00:28:22,950 --> 00:28:30,590
+Observing. Meditating, musing, a spear of summer
+
+392
+00:28:30,590 --> 00:28:34,250
+grass. What is a spear? Like a stick of summer
+
+393
+00:28:34,250 --> 00:28:42,610
+grass. It is dead one. Okay? What would you learn
+
+394
+00:28:42,610 --> 00:28:48,910
+from observing a spear of summer grass? Do you
+
+395
+00:28:48,910 --> 00:28:52,410
+think this is? Because this is a major symbol in
+
+396
+00:28:52,410 --> 00:28:55,130
+the poem and perhaps, you know, the leaves of
+
+397
+00:28:55,130 --> 00:28:58,310
+grass or the spears of grass are the major symbols
+
+398
+00:28:58,310 --> 00:29:03,690
+of the whole poem. Okay. I loaf and invite my
+
+399
+00:29:03,690 --> 00:29:09,330
+soul. I lean and loaf. Look. Alliteration. It's
+
+400
+00:29:09,330 --> 00:29:12,190
+like somebody who's dilulating. Somebody who's
+
+401
+00:29:12,190 --> 00:29:16,630
+happy. You see what I mean? I loaf and invite my
+
+402
+00:29:16,630 --> 00:29:22,150
+soul. I lean and loaf at my ease. Observing. Like,
+
+403
+00:29:22,510 --> 00:29:24,530
+you're not worried because, you know, summer,
+
+404
+00:29:24,990 --> 00:29:30,390
+spear of summer grass is not that you know,
+
+405
+00:29:30,510 --> 00:29:35,010
+beautiful because it is dry. But here, I lean and
+
+406
+00:29:35,010 --> 00:29:39,350
+love at my ease observing. Like he's not worried,
+
+407
+00:29:39,730 --> 00:29:42,350
+he's not disturbed, he's not agitated, he's at
+
+408
+00:29:42,350 --> 00:29:43,490
+ease observing. Why?
+
+409
+00:29:46,810 --> 00:29:53,960
+Yes, he has self-integrity. Okay. But what is
+
+410
+00:29:53,960 --> 00:29:57,220
+pleasant about, this is the question, what is
+
+411
+00:29:57,220 --> 00:30:03,800
+pleasant about a dry spear of summer grass? What
+
+412
+00:30:03,800 --> 00:30:08,980
+is pleasant about it? Yes? Maybe because you think
+
+413
+00:30:08,980 --> 00:30:13,780
+that it is the same of his poetry, his poems that
+
+414
+00:30:13,780 --> 00:30:17,260
+he wrote, so it seems that spear, but it gives you
+
+415
+00:30:17,260 --> 00:30:20,380
+the next, in the coming generation, it will give
+
+416
+00:30:20,380 --> 00:30:26,520
+you Yes. Yes, here we have the idea, yeah, it's a
+
+417
+00:30:26,520 --> 00:30:30,820
+sphere of grass. But this, as we see in the poem,
+
+418
+00:30:31,620 --> 00:30:38,020
+the grass has this self-regenerating urge or
+
+419
+00:30:38,020 --> 00:30:38,780
+ability. Yes?
+
+420
+00:30:45,540 --> 00:30:49,840
+Excellent. Yes. Yes. So this is like, so we are
+
+421
+00:30:49,840 --> 00:30:52,440
+anticipating the major, and we are interpreting
+
+422
+00:30:52,440 --> 00:30:55,240
+the major symbol when the child would ask him
+
+423
+00:30:55,240 --> 00:30:58,320
+later, what is like the summer of grass? See what
+
+424
+00:30:58,320 --> 00:31:02,760
+I mean? Very interesting poem. Yes, we don't have
+
+425
+00:31:02,760 --> 00:31:06,160
+the tea time. Shall I compare thee to a man? We
+
+426
+00:31:06,160 --> 00:31:11,100
+don't have this artificial. We have this schedule,
+
+427
+00:31:11,800 --> 00:31:17,150
+this informal way of talking, democratizing way of
+
+428
+00:31:17,150 --> 00:31:19,430
+like this relationship, intimate relationship
+
+429
+00:31:19,430 --> 00:31:24,730
+between the, yes, the poet and the reader.
+
+430
+00:31:27,750 --> 00:31:32,130
+Now, again, my tongue, every atom of my blood
+
+431
+00:31:32,130 --> 00:31:37,290
+formed and formed this soil, this air. Like look
+
+432
+00:31:37,290 --> 00:31:40,370
+here, you know, commas, commas, commas. What is
+
+433
+00:31:40,370 --> 00:31:45,150
+this poetry, you know? It's more than cataloging.
+
+434
+00:31:45,390 --> 00:31:51,490
+You have paragraphs. And this is a characteristic
+
+435
+00:31:51,490 --> 00:31:57,610
+feature of his poetry. You have paragraphs written
+
+436
+00:31:57,610 --> 00:32:02,340
+in verse. You don't have this rhyme in red. You
+
+437
+00:32:02,340 --> 00:32:06,500
+don't have in this top rhyme, I mean line. So the
+
+438
+00:32:06,500 --> 00:32:10,460
+line usually in traditional poetry ends with a
+
+439
+00:32:10,460 --> 00:32:14,460
+full stop. But here you have the whole stanza ends
+
+440
+00:32:14,460 --> 00:32:18,460
+like this. So again, what does this have to do
+
+441
+00:32:18,460 --> 00:32:23,960
+with this type? Later, you know, he will say, I'm
+
+442
+00:32:23,960 --> 00:32:27,080
+the poet. I'm not the poet of ending. I'm the poet
+
+443
+00:32:27,080 --> 00:32:32,940
+of the beginning, you know. Yes. Now his poetry,
+
+444
+00:32:33,060 --> 00:32:36,590
+he was like. readers to perceive his poetry like
+
+445
+00:32:36,590 --> 00:32:40,710
+rings. Do you remember the rings in Emerson, how
+
+446
+00:32:40,710 --> 00:32:44,250
+they were interlinked with each other? So he
+
+447
+00:32:44,250 --> 00:32:50,470
+wanted his poetry to be like interlinked, like a
+
+448
+00:32:50,470 --> 00:32:54,260
+chain. He doesn't want to have any rapture.
+
+449
+00:32:54,680 --> 00:32:57,400
+Because rapture, you know what's with rapture?
+
+450
+00:32:57,900 --> 00:33:00,480
+Rapture, disconnection. Rapture means
+
+451
+00:33:00,480 --> 00:33:05,960
+disconnection. So continuity is his desire. His
+
+452
+00:33:05,960 --> 00:33:10,320
+continuity means regeneration. Continuity means
+
+453
+00:33:10,320 --> 00:33:15,180
+immortality. And this is what he's trying to do.
+
+454
+00:33:15,260 --> 00:33:18,320
+It is linked with the theme of regeneration.
+
+455
+00:33:19,230 --> 00:33:25,110
+Anyway, my tongue, every atom of my blood formed
+
+456
+00:33:25,110 --> 00:33:28,730
+from this soil, this air. Look at the diaxes,
+
+457
+00:33:29,130 --> 00:33:33,340
+this, this, this. Again, here, it's the identity.
+
+458
+00:33:34,020 --> 00:33:39,400
+This air, this my tongue, every atom of my blood
+
+459
+00:33:39,400 --> 00:33:43,860
+formed from this soil, this air. So it's not
+
+460
+00:33:43,860 --> 00:33:47,200
+strange. When we, as Palestinians, cherish our
+
+461
+00:33:47,200 --> 00:33:49,720
+land, it's not strange when we, as Palestinians,
+
+462
+00:33:50,460 --> 00:33:54,960
+are happy, feel very proud that this is our land.
+
+463
+00:33:55,620 --> 00:33:58,460
+It's not like a shame that we are resisting
+
+464
+00:33:58,460 --> 00:34:01,760
+against the occupation because this is our land.
+
+465
+00:34:02,180 --> 00:34:05,240
+So here, Whitman is reminding us how it is very
+
+466
+00:34:05,240 --> 00:34:07,780
+beautiful to love your country, how very beautiful
+
+467
+00:34:07,780 --> 00:34:13,030
+to adore your country. My tongue, every atom of my
+
+468
+00:34:13,030 --> 00:34:18,050
+blood formed from this soil, this air. Born here
+
+469
+00:34:18,050 --> 00:34:22,710
+of parents, born here from parents the same and
+
+470
+00:34:22,710 --> 00:34:28,750
+their parents the same. Yes. Regeneration and
+
+471
+00:34:28,750 --> 00:34:36,590
+identity. I, now 37 years old, imperfect, like 37
+
+472
+00:34:36,590 --> 00:34:44,490
+is, you know? The end of what? Youth. No, 37 is
+
+473
+00:34:44,490 --> 00:34:47,810
+like, you know, perhaps the man is in the
+
+474
+00:34:47,810 --> 00:34:51,050
+strongest. The P, you see? The man or the woman.
+
+475
+00:34:51,290 --> 00:34:54,770
+37. So you don't have to worry very much because
+
+476
+00:34:54,770 --> 00:34:58,850
+you are 27 or 27. Nobody's 27. But somebody might
+
+477
+00:34:58,850 --> 00:35:01,970
+be. I know some girls might worry very much if
+
+478
+00:35:01,970 --> 00:35:07,590
+they become 24. So look, 37. You know, I now 37
+
+479
+00:35:07,590 --> 00:35:13,680
+years old in perfect health begin. I, America,
+
+480
+00:35:14,300 --> 00:35:21,160
+young, youth, strong, powerful, hoping to seize
+
+481
+00:35:21,160 --> 00:35:26,820
+not till death. My hope is, like, to continue, to
+
+482
+00:35:26,820 --> 00:35:31,300
+continue being as I am, you know, very powerful,
+
+483
+00:35:31,540 --> 00:35:36,860
+very strong. Now, this is like Emerson. We are,
+
+484
+00:35:37,240 --> 00:35:44,370
+like, here reminded of Emerson. Creeds. Creeds and
+
+485
+00:35:44,370 --> 00:35:52,550
+schools in abeyance are put aside. Creeds and
+
+486
+00:35:52,550 --> 00:35:59,010
+schools in abeyance. So yeah, we don't have to
+
+487
+00:35:59,010 --> 00:36:03,950
+furrow. We don't have to imitate. Now, we poets,
+
+488
+00:36:04,090 --> 00:36:08,770
+we Americans, we poets, workers, we have to rely
+
+489
+00:36:08,770 --> 00:36:12,510
+on ourselves. So self-reliance. Again, the poet is
+
+490
+00:36:12,510 --> 00:36:16,070
+celebrating himself and celebrating America for
+
+491
+00:36:16,070 --> 00:36:21,720
+its self-reliance. I now 37 years old in perfect,
+
+492
+00:36:22,020 --> 00:36:23,980
+oh sorry, creeds and schools in abeyance,
+
+493
+00:36:24,360 --> 00:36:28,300
+returning back a while, suffice at what they are,
+
+494
+00:36:28,660 --> 00:36:32,980
+but never forgotten. You know, again, I'm not
+
+495
+00:36:32,980 --> 00:36:36,860
+going, I'm putting them aside, but It's very
+
+496
+00:36:36,860 --> 00:36:42,160
+stupid to do away without this. So look here. He's
+
+497
+00:36:42,160 --> 00:36:46,300
+trying to show, yes, we rely on ourselves. We have
+
+498
+00:36:46,300 --> 00:36:48,800
+to invent. We have to come up with something
+
+499
+00:36:48,800 --> 00:36:53,020
+genuine, something creative. But it doesn't mean
+
+500
+00:36:53,020 --> 00:36:56,420
+that we are going to be totally indifferent. It's
+
+501
+00:36:56,420 --> 00:37:00,490
+paradoxical. It's paradoxical because sometimes it
+
+502
+00:37:00,490 --> 00:37:03,990
+is very good to learn lessons from us, but it is
+
+503
+00:37:03,990 --> 00:37:06,490
+very shameful to imitate the other. This is what
+
+504
+00:37:06,490 --> 00:37:12,170
+he is trying to say. I harbor for good or bad. I
+
+505
+00:37:12,170 --> 00:37:15,740
+permit to speak at every hazard. What a free
+
+506
+00:37:15,740 --> 00:37:19,740
+person he is. Nature without check, without
+
+507
+00:37:19,740 --> 00:37:26,040
+original energy. Nature without check, with
+
+508
+00:37:26,040 --> 00:37:31,920
+original energy. Nature without manifestation,
+
+509
+00:37:32,400 --> 00:37:36,960
+without artificial manifestation. Yes, nature as
+
+510
+00:37:36,960 --> 00:37:40,800
+it is. Nature, we're not talking about nature
+
+511
+00:37:40,800 --> 00:37:45,220
+which is dressed in artificial, but nature as it
+
+512
+00:37:45,220 --> 00:37:49,420
+is. Yes, without corruption. Yes, pure nature.
+
+513
+00:37:54,420 --> 00:37:58,040
+Have you, now he has started asking the reader
+
+514
+00:37:58,040 --> 00:38:01,020
+questions. Have you reckoned a thousand acres
+
+515
+00:38:01,020 --> 00:38:06,070
+much? Have you reckoned the earth much? Reconned,
+
+516
+00:38:06,150 --> 00:38:09,910
+what's mean reconned? Did we skip?
+
+517
+00:38:13,490 --> 00:38:14,210
+Okay.
+
+518
+00:38:16,690 --> 00:38:21,830
+This one,
+
+519
+00:38:21,930 --> 00:38:27,230
+okay. Can you give me the book please? Because I
+
+520
+00:38:27,230 --> 00:38:29,010
+think we skipped here some lines.
+
+521
+00:38:33,990 --> 00:38:40,130
+Houses. And rooms are full of perfumes. The
+
+522
+00:38:40,130 --> 00:38:43,510
+shelves are crowded with perfumes. I breathe the
+
+523
+00:38:43,510 --> 00:38:47,650
+fragrance. Again here, in this stanza, he's trying
+
+524
+00:38:47,650 --> 00:38:58,260
+to show how he's not in the mood of, like, sensing
+
+525
+00:38:58,260 --> 00:39:01,320
+or smelling or tasting something artificial
+
+526
+00:39:01,320 --> 00:39:06,300
+because he's a poet and he would enjoy being in
+
+527
+00:39:06,300 --> 00:39:09,380
+touch with nature. So this is like very
+
+528
+00:39:09,380 --> 00:39:10,900
+transcendentalist.
+
+529
+00:39:13,320 --> 00:39:16,860
+I breathe the fragrance myself and know it and
+
+530
+00:39:16,860 --> 00:39:19,460
+like it. The distillation would intoxicate me
+
+531
+00:39:19,460 --> 00:39:24,450
+also, but I shall not let it. Why? Because we said
+
+532
+00:39:24,450 --> 00:39:29,230
+he's a poet. The atmosphere is not a perfume. It
+
+533
+00:39:29,230 --> 00:39:32,150
+has no taste of the distillation. It is odorless.
+
+534
+00:39:33,190 --> 00:39:37,990
+It is for my mouth forever. I am in love with it.
+
+535
+00:39:38,170 --> 00:39:40,990
+It is odorless. It has no perfume, but I'm in love
+
+536
+00:39:40,990 --> 00:39:45,220
+with it. Why? And this is like he's celebrating a
+
+537
+00:39:45,220 --> 00:39:47,740
+poet being in conjunction with nature. He's
+
+538
+00:39:47,740 --> 00:39:50,740
+celebrating a poet having the power of
+
+539
+00:39:50,740 --> 00:39:55,200
+transcendentalism, having the power of meditating.
+
+540
+00:39:57,880 --> 00:40:01,180
+I will go on the bank by the wood and become
+
+541
+00:40:01,180 --> 00:40:06,160
+undisguised and naked. I am mad for it to be in
+
+542
+00:40:06,160 --> 00:40:13,010
+contact with me, man and nature. Look how nature
+
+543
+00:40:13,010 --> 00:40:18,210
+and man are one. Thy smoke of my own breath
+
+544
+00:40:18,210 --> 00:40:21,850
+echoes, ripples, buzz, whispers, love root, silk
+
+545
+00:40:21,850 --> 00:40:25,630
+thread, crotch and vine, my respiration and
+
+546
+00:40:25,630 --> 00:40:28,890
+inspiration, the beating of my heart, the passing.
+
+547
+00:40:29,530 --> 00:40:33,550
+It is like how he's mixed with nature. You cannot
+
+548
+00:40:33,550 --> 00:40:35,170
+differentiate between. Yes?
+
+549
+00:40:38,150 --> 00:40:41,150
+Yes? It is even more. It is, you know, more
+
+550
+00:40:41,150 --> 00:40:47,690
+explicit how he and nature are becoming one. And I
+
+551
+00:40:47,690 --> 00:40:49,550
+think, you know, Emerson would be very happy.
+
+552
+00:40:49,870 --> 00:40:53,170
+Emerson sent him a letter, you know, thanking him
+
+553
+00:40:53,170 --> 00:40:57,150
+for writing this because here he's substantiating
+
+554
+00:40:57,150 --> 00:41:01,870
+all what Emerson said about, you know, the poet of
+
+555
+00:41:01,870 --> 00:41:05,750
+the future. My respiration and inspiration, the
+
+556
+00:41:05,750 --> 00:41:08,590
+beating of my heart, the passing of my blood and
+
+557
+00:41:08,590 --> 00:41:12,350
+air through my lungs, like this is my, my, my, but
+
+558
+00:41:12,350 --> 00:41:17,150
+it is also you. So he's not going to forget the
+
+559
+00:41:17,150 --> 00:41:22,470
+you. Now, what I have, you have. My respiration,
+
+560
+00:41:22,610 --> 00:41:22,810
+yes.
+
+561
+00:41:26,410 --> 00:41:32,420
+Yes, he's celebrating both. Yes, in fact, and I
+
+562
+00:41:32,420 --> 00:41:34,940
+said this is the main paradox of the poem. He's
+
+563
+00:41:34,940 --> 00:41:38,720
+celebrating the individual, which is a central
+
+564
+00:41:38,720 --> 00:41:42,760
+American value, but at the same time, he's in, you
+
+565
+00:41:42,760 --> 00:41:47,140
+know, celebrating like the masses, the multitude.
+
+566
+00:41:47,720 --> 00:41:50,020
+And he said at the end of the poem, I contradict
+
+567
+00:41:50,020 --> 00:41:54,400
+myself. I know that I contradict, but I contain
+
+568
+00:41:54,400 --> 00:41:59,970
+the multitudes. See what I mean? Very, you know,
+
+569
+00:42:00,210 --> 00:42:00,850
+impressive.
+
+570
+00:42:03,590 --> 00:42:07,710
+The smoke of my, okay, the sniff of green leaves
+
+571
+00:42:07,710 --> 00:42:10,850
+and dry leaves and the shore. Like, don't you
+
+572
+00:42:10,850 --> 00:42:13,950
+think here he's celebrating his senses? What would
+
+573
+00:42:13,950 --> 00:42:18,290
+make man merge with nature like this? It is the
+
+574
+00:42:18,290 --> 00:42:21,940
+imagination, the senses. You know, we saw in
+
+575
+00:42:21,940 --> 00:42:26,060
+Wordsworth when he wandered lonely as a cloud, and
+
+576
+00:42:26,060 --> 00:42:30,320
+then suddenly when he saw the daffodils and, you
+
+577
+00:42:30,320 --> 00:42:33,580
+know, when his senses started to imagine those
+
+578
+00:42:33,580 --> 00:42:39,180
+daffodils, he started like, to feel, to process
+
+579
+00:42:39,180 --> 00:42:45,320
+those images into his heart, into his mind, until
+
+580
+00:42:45,320 --> 00:42:50,080
+he ended up by writing something wonderful. Okay.
+
+581
+00:42:52,820 --> 00:42:59,040
+The sound of the belch words of my voice loose to
+
+582
+00:42:59,040 --> 00:43:02,120
+the areas of the wind. A few light kisses, a few
+
+583
+00:43:02,120 --> 00:43:06,090
+embraces, reaching around of arms. Like, don't you
+
+584
+00:43:06,090 --> 00:43:09,710
+think he's celebrating himself for being very
+
+585
+00:43:09,710 --> 00:43:13,470
+free? Now, do you think a person with any concern
+
+586
+00:43:13,470 --> 00:43:17,290
+would do like this? If you have the least concern
+
+587
+00:43:17,290 --> 00:43:25,610
+in life, would you have this kind of stamina, this
+
+588
+00:43:25,610 --> 00:43:29,650
+kind of power to go and relax and be like this, if
+
+589
+00:43:29,650 --> 00:43:34,190
+you have the least concern. So he himself, he sees
+
+590
+00:43:34,190 --> 00:43:38,510
+himself as free from all the concerns, the
+
+591
+00:43:38,510 --> 00:43:43,810
+burdens, the legacy of the past, and here he is to
+
+592
+00:43:43,810 --> 00:43:44,670
+celebrate himself.
+
+593
+00:43:49,390 --> 00:43:52,530
+The sound of the belch of my voice loose to the
+
+594
+00:43:52,530 --> 00:43:56,790
+areas of the wind, a few light kisses, a few
+
+595
+00:43:56,790 --> 00:44:03,830
+embraces, reaching around of arms, they play. of
+
+596
+00:44:03,830 --> 00:44:06,630
+shine and shade on the trees as the purple boughs
+
+597
+00:44:06,630 --> 00:44:11,030
+wag, the delight alone in the rush. This is like
+
+598
+00:44:11,030 --> 00:44:14,410
+very transcendentalist point of view. Man is
+
+599
+00:44:14,410 --> 00:44:19,810
+totally in conjunction. Man is, as you said, this
+
+600
+00:44:19,810 --> 00:44:22,890
+is the natural piety itself. You don't feel
+
+601
+00:44:22,890 --> 00:44:25,890
+worried when you are in conjunction with nature.
+
+602
+00:44:26,210 --> 00:44:29,630
+And what makes man merge with nature in this way?
+
+603
+00:44:30,290 --> 00:44:33,210
+What it is the poet. It is the poetic sense you
+
+604
+00:44:33,210 --> 00:44:36,070
+have. It is your imagination. It is your senses.
+
+605
+00:44:36,410 --> 00:44:41,370
+Your senses that make you go like this. I think
+
+606
+00:44:41,370 --> 00:44:45,650
+now we come to this stanza. Have you reckoned a
+
+607
+00:44:45,650 --> 00:44:50,270
+thousand acres much? Have you reckoned the earth
+
+608
+00:44:50,270 --> 00:44:54,670
+much? What is he assuming here? Because these
+
+609
+00:44:54,670 --> 00:45:00,730
+questions, each question has a presupposition. The
+
+610
+00:45:00,730 --> 00:45:03,810
+presupposition here, have you reckoned a thousand
+
+611
+00:45:03,810 --> 00:45:08,310
+acres much? Have you reckoned the earth much? This
+
+612
+00:45:08,310 --> 00:45:14,510
+reminds me of 10,000 saw I at a glance. It reminds
+
+613
+00:45:14,510 --> 00:45:18,810
+me of a poet who was celebrating his power of
+
+614
+00:45:18,810 --> 00:45:22,590
+imagination. Now, have you reckoned a thousand
+
+615
+00:45:22,590 --> 00:45:27,930
+acres much? He's asking. Have you, you know,
+
+616
+00:45:28,030 --> 00:45:31,570
+considered this? Have you reckoned the earth much?
+
+617
+00:45:32,310 --> 00:45:39,710
+A poet has this power, has this piercing eyesight,
+
+618
+00:45:39,950 --> 00:45:45,550
+this power to see the vastness of the globe. So
+
+619
+00:45:45,550 --> 00:45:49,390
+he's not, like he doesn't see like little, but he
+
+620
+00:45:49,390 --> 00:45:56,190
+sees. So this is the idea here of microcosm and
+
+621
+00:45:56,190 --> 00:46:01,410
+macrocosm is illustrated more. Have you practiced
+
+622
+00:46:01,410 --> 00:46:05,070
+so long to learn, to read? Have you felt so proud
+
+623
+00:46:05,070 --> 00:46:09,330
+to get the meaning of poems? He's asking the
+
+624
+00:46:09,330 --> 00:46:13,830
+reader, stop this day and night with me. You don't
+
+625
+00:46:13,830 --> 00:46:17,230
+have to worry. I'm not distinguished. Yes, I'm a
+
+626
+00:46:17,230 --> 00:46:21,230
+poet. But you have the same. He's reminding us,
+
+627
+00:46:21,590 --> 00:46:25,650
+what I assume, you assume. So I'm not like, don't.
+
+628
+00:46:26,060 --> 00:46:29,120
+Look at me and say, OK, he's a poet. He can do
+
+629
+00:46:29,120 --> 00:46:32,060
+this. You tell yourself you can do this. What
+
+630
+00:46:32,060 --> 00:46:36,120
+affirmative attitude is this? Imagine a teacher
+
+631
+00:46:36,120 --> 00:46:40,200
+telling his students, OK, don't you think you are
+
+632
+00:46:40,200 --> 00:46:44,160
+greater? Let's come stop with me and see how you
+
+633
+00:46:44,160 --> 00:46:48,410
+are great. Give self-assurance to the student. I
+
+634
+00:46:48,410 --> 00:46:54,290
+think this is very interesting epistemology.
+
+635
+00:46:54,770 --> 00:47:00,450
+Nowadays, when a teacher empowers his students by
+
+636
+00:47:00,450 --> 00:47:04,250
+giving them confidence, by appreciating whatever
+
+637
+00:47:04,250 --> 00:47:07,290
+they say, by helping them, the students would
+
+638
+00:47:07,290 --> 00:47:12,350
+become very creative. So this is a very empowering
+
+639
+00:47:12,350 --> 00:47:19,130
+approach. It is Emersonian approach. Yes? Yes.
+
+640
+00:47:22,110 --> 00:47:24,470
+This is, you know, the whole thing. Stop this day
+
+641
+00:47:24,470 --> 00:47:27,730
+and night with me and you shall possess the origin
+
+642
+00:47:27,730 --> 00:47:31,250
+of all poems. You shall possess the good of the
+
+643
+00:47:31,250 --> 00:47:34,630
+earth and the sun. There are millions of sun left.
+
+644
+00:47:35,740 --> 00:47:39,260
+You know? It's millions. It's vast universe. You
+
+645
+00:47:39,260 --> 00:47:42,080
+shall no longer take things at second or third
+
+646
+00:47:42,080 --> 00:47:45,880
+hand, nor look through the eyes of the dead, nor
+
+647
+00:47:45,880 --> 00:47:50,620
+feed on the specters in box. Now, I think now,
+
+648
+00:47:50,720 --> 00:47:55,640
+when you read this quickly, you remember nature.
+
+649
+00:47:57,900 --> 00:48:03,540
+Yes, Sadeed? Sun, maybe it is a pun. He just means
+
+650
+00:48:03,540 --> 00:48:06,500
+the sun is the real sun. Yeah, of course, you
+
+651
+00:48:06,500 --> 00:48:13,760
+know, the sun itself, the sun and where is that
+
+652
+00:48:13,760 --> 00:48:17,080
+exactly? You know, let's see. You shall no longer,
+
+653
+00:48:18,460 --> 00:48:21,660
+yes, you shall possess the God of the earth and
+
+654
+00:48:21,660 --> 00:48:27,360
+the sun. The coming generation, you see. You shall
+
+655
+00:48:27,360 --> 00:48:30,500
+no longer take things at second or third hand, nor
+
+656
+00:48:30,500 --> 00:48:33,660
+look through the eyes of the dead. Okay, because
+
+657
+00:48:33,660 --> 00:48:36,760
+you can do what I can do. So you are creative. You
+
+658
+00:48:36,760 --> 00:48:42,220
+are an individual. Yes, at the beginning, I can
+
+659
+00:48:42,220 --> 00:48:45,320
+see for you, I am a seer, I'm a poet, I'm a
+
+660
+00:48:45,320 --> 00:48:49,360
+prophet. But it doesn't mean that you are denied
+
+661
+00:48:49,360 --> 00:48:52,480
+all these abilities I'm having. If you doubt what
+
+662
+00:48:52,480 --> 00:48:54,720
+I'm saying, just stop this night, and I'll show
+
+663
+00:48:54,720 --> 00:49:01,220
+you that you have the same abilities as do I.
+
+664
+00:49:04,840 --> 00:49:07,800
+You shall no longer take things at second or third
+
+665
+00:49:07,800 --> 00:49:11,560
+hand, nor look through the eyes of the dead, nor
+
+666
+00:49:11,560 --> 00:49:16,040
+feed on the specters in box. Like, you see what I
+
+667
+00:49:16,040 --> 00:49:19,080
+mean? Tom is being criticized again. Tom and
+
+668
+00:49:19,080 --> 00:49:22,620
+Huckleberry Finn. Like, as in the box, you know?
+
+669
+00:49:23,600 --> 00:49:27,780
+Look here, this urge of identity, this urge of
+
+670
+00:49:27,780 --> 00:49:31,880
+literal identity is there. It is a major concern.
+
+671
+00:49:32,780 --> 00:49:35,340
+You shall no longer take things at second or third
+
+672
+00:49:35,340 --> 00:49:40,040
+hand or nor look through the eyes of the dead nor
+
+673
+00:49:40,040 --> 00:49:43,840
+feed on the specters in box. You shall not look
+
+674
+00:49:43,840 --> 00:49:45,200
+through my eyes either.
+
+675
+00:49:48,000 --> 00:49:51,840
+Nor take things from me. You shall listen to all
+
+676
+00:49:51,840 --> 00:49:58,120
+sides and filter them for yourself. Wow. Very
+
+677
+00:49:58,120 --> 00:50:02,760
+democratizing attitude. I think you started to
+
+678
+00:50:02,760 --> 00:50:05,600
+appreciate Whitman more, even though his poetry
+
+679
+00:50:05,600 --> 00:50:08,820
+seems at the beginning like, what is on Earth
+
+680
+00:50:08,820 --> 00:50:11,500
+poetic about this poetry? And that was the
+
+681
+00:50:11,500 --> 00:50:14,160
+perception, the early perception of his poetry,
+
+682
+00:50:14,320 --> 00:50:17,420
+when last time we saw how many critics, like,
+
+683
+00:50:17,860 --> 00:50:20,760
+threw it, put it on fire, but they failed to see
+
+684
+00:50:20,760 --> 00:50:25,580
+the whole, you know, poem, because this is very
+
+685
+00:50:25,580 --> 00:50:30,460
+symbolic. It is an epic collection of poetry. I
+
+686
+00:50:30,460 --> 00:50:32,000
+think we have time to run more.
+
+687
+00:50:37,080 --> 00:50:40,700
+I have heard what talkers were talking, the talk
+
+688
+00:50:40,700 --> 00:50:45,620
+of the beginning and the end. But I don't talk of
+
+689
+00:50:45,620 --> 00:50:48,920
+the beginning or the end. If you talk about the
+
+690
+00:50:48,920 --> 00:50:52,100
+beginning or the end, you're talking about what?
+
+691
+00:50:52,700 --> 00:50:59,970
+You're talking about history. But he's a poet. And
+
+692
+00:50:59,970 --> 00:51:07,330
+history, you know, usually is perceived as like
+
+693
+00:51:07,330 --> 00:51:11,770
+time which is distinguished for disconnection.
+
+694
+00:51:11,830 --> 00:51:16,370
+Last year, next year, you know? Okay, so you have
+
+695
+00:51:16,370 --> 00:51:21,090
+gaps, you have raptures. But it seems like he's
+
+696
+00:51:21,090 --> 00:51:27,210
+after what we call a monumental time. Because if
+
+697
+00:51:27,210 --> 00:51:30,110
+he doesn't believe in the beginning over the end,
+
+698
+00:51:30,250 --> 00:51:33,850
+he believes that the beginning is the end and the
+
+699
+00:51:33,850 --> 00:51:36,450
+end is the beginning. He believes in something
+
+700
+00:51:36,450 --> 00:51:40,800
+which is not distinguished for any rupture, for
+
+701
+00:51:40,800 --> 00:51:44,020
+any disconnection. And this is what he sees his
+
+702
+00:51:44,020 --> 00:51:46,400
+poetry. Perhaps the style of his poetry is like
+
+703
+00:51:46,400 --> 00:51:51,020
+this, the style when we saw the end, the non-end
+
+704
+00:51:51,020 --> 00:51:54,300
+stopping, stopped lines, like lines are running
+
+705
+00:51:54,300 --> 00:51:58,820
+like this, so they are like chains, one linked to
+
+706
+00:51:58,820 --> 00:52:03,020
+the other. Okay. I have heard what the talkers
+
+707
+00:52:03,020 --> 00:52:05,980
+were talking, the talk of the beginning and the
+
+708
+00:52:05,980 --> 00:52:10,020
+end. I'm not like that. But I don't talk of the
+
+709
+00:52:10,020 --> 00:52:12,640
+beginning or the end. There was never any more
+
+710
+00:52:12,640 --> 00:52:17,400
+inception than there is now. Now, I think this is
+
+711
+00:52:17,400 --> 00:52:21,380
+what we call a moment of epiphany, where you
+
+712
+00:52:21,380 --> 00:52:26,380
+epiphany. Epiphany, it is celebration. It's a
+
+713
+00:52:26,380 --> 00:52:31,720
+moment of feeling that you are in high spirit.
+
+714
+00:52:33,940 --> 00:52:36,780
+There was never any more inception than there is
+
+715
+00:52:36,780 --> 00:52:41,400
+now. There are no more youth or age than there is
+
+716
+00:52:41,400 --> 00:52:46,740
+now. Okay? And will never be any more perfection
+
+717
+00:52:46,740 --> 00:52:52,620
+than there is now. See? Now. Now. We. The time.
+
+718
+00:52:52,720 --> 00:52:57,040
+Our time. Yes, it was the time of crisis, but it
+
+719
+00:52:57,040 --> 00:52:59,060
+is the time of confidence. It is the time of
+
+720
+00:52:59,060 --> 00:53:02,340
+challenge. It is the time of, you know, power. It
+
+721
+00:53:02,340 --> 00:53:07,420
+is the time. Yeah. He's like an orator. He's
+
+722
+00:53:07,420 --> 00:53:11,860
+telling them, hey, this is time. This is OK. We
+
+723
+00:53:11,860 --> 00:53:15,160
+have a lot of things dividing our society, but we
+
+724
+00:53:15,160 --> 00:53:19,800
+are young. We are powerful. And you see, we can
+
+725
+00:53:19,800 --> 00:53:23,100
+build our society. There was never any more
+
+726
+00:53:23,100 --> 00:53:26,960
+inception than there is now, no more any youth or
+
+727
+00:53:26,960 --> 00:53:29,680
+age than there is now, and will never be any more
+
+728
+00:53:29,680 --> 00:53:32,700
+perfection than there is now, nor any more heaven
+
+729
+00:53:32,700 --> 00:53:37,780
+or hell than there is now. It's epiphany.
+
+730
+00:53:40,710 --> 00:53:43,730
+Urge and urge. He continues this stanza. Urge and
+
+731
+00:53:43,730 --> 00:53:47,330
+urge. Always the procreant urge of the word. Now
+
+732
+00:53:47,330 --> 00:53:51,590
+here, urge. What is urge? The momentum of life.
+
+733
+00:53:52,510 --> 00:53:55,770
+Urge, the motive of life. It is, you know,
+
+734
+00:53:55,830 --> 00:53:59,050
+continuous. It doesn't stop. So this is linked
+
+735
+00:53:59,050 --> 00:54:02,330
+with the leaves of grass. The leaves of grass has
+
+736
+00:54:02,330 --> 00:54:08,070
+this momentum of self-regeneration. Urge and urge.
+
+737
+00:54:08,170 --> 00:54:11,800
+Look at the repetition. The repetition, it has to
+
+738
+00:54:11,800 --> 00:54:15,580
+do with the theme he's tackling. Urge and urge and
+
+739
+00:54:15,580 --> 00:54:19,980
+urge. Okay? So he doesn't say urge and stops. Urge
+
+740
+00:54:19,980 --> 00:54:23,640
+and urge and urge. It's like, you know, urge and
+
+741
+00:54:23,640 --> 00:54:26,120
+urge, like somebody he's getting. Things are
+
+742
+00:54:26,120 --> 00:54:30,140
+connected together. Always the procreant urge of
+
+743
+00:54:30,140 --> 00:54:33,280
+the word. Procreant, the continuous, the creative
+
+744
+00:54:33,280 --> 00:54:37,140
+urge of the word. Out of dimness, like look at
+
+745
+00:54:37,140 --> 00:54:40,940
+this paradox. I'm not worried about the
+
+746
+00:54:40,940 --> 00:54:45,060
+contradictions. Out of dimness, opposite equals
+
+747
+00:54:45,060 --> 00:54:50,880
+advance. Out of darkness, out of contradictions,
+
+748
+00:54:51,340 --> 00:54:55,100
+there is something positive.
+
+749
+00:54:56,440 --> 00:55:02,280
+Without, like, let me just bring to you, like,
+
+750
+00:55:02,440 --> 00:55:05,940
+Blake, when he said, without contraries, there is
+
+751
+00:55:05,940 --> 00:55:10,510
+no progression. Now, out of dimness, Like, yes,
+
+752
+00:55:12,670 --> 00:55:16,430
+Whitman was aware that his society was having some
+
+753
+00:55:16,430 --> 00:55:20,970
+of its problems and crisis. See what I mean? He
+
+754
+00:55:20,970 --> 00:55:24,510
+was, you know, he published this after the Civil
+
+755
+00:55:24,510 --> 00:55:26,950
+War. You see what I mean? There was a Civil War.
+
+756
+00:55:27,680 --> 00:55:31,920
+And he knew, but he saw that England or America
+
+757
+00:55:31,920 --> 00:55:37,120
+was reconstructing, was very powerful after the
+
+758
+00:55:37,120 --> 00:55:40,120
+Civil War. And there was a need to unite this
+
+759
+00:55:40,120 --> 00:55:43,120
+nation. There was a need to forget all this,
+
+760
+00:55:43,240 --> 00:55:45,680
+because it is a nation which is forming itself.
+
+761
+00:55:45,940 --> 00:55:50,600
+It's a nation which is waiting to grow, to prosper
+
+762
+00:55:50,600 --> 00:55:55,450
+in the future. Very powerful. Out of dimness,
+
+763
+00:55:55,610 --> 00:55:58,770
+opposite equals advance. Always substance and
+
+764
+00:55:58,770 --> 00:56:03,710
+increase, always sex. Generation. always a net of
+
+765
+00:56:03,710 --> 00:56:08,030
+identity, always a distinction, always a breed of
+
+766
+00:56:08,030 --> 00:56:11,710
+life. So this dimness should not be, this is a
+
+767
+00:56:11,710 --> 00:56:14,410
+major paradox, by the way, in the poem. So we
+
+768
+00:56:14,410 --> 00:56:19,030
+don't have to look at our contradictions, our
+
+769
+00:56:19,030 --> 00:56:24,010
+conflicts, our, you know, like, let's say,
+
+770
+00:56:26,910 --> 00:56:31,610
+Let's say clashing sometimes attitudes, clashing
+
+771
+00:56:31,610 --> 00:56:36,810
+interests. Let's look at the positive thing. Out
+
+772
+00:56:36,810 --> 00:56:39,430
+of dimness, okay, we are different, you are
+
+773
+00:56:39,430 --> 00:56:43,310
+different, but out of dimness, we have identity,
+
+774
+00:56:43,550 --> 00:56:46,350
+we have breed of life. To celebrate is no avail.
+
+775
+00:56:46,870 --> 00:56:51,690
+Learned and unlearned feel it is so. The learned
+
+776
+00:56:51,690 --> 00:56:54,850
+and the unlearned, the illiterate and the literate
+
+777
+00:56:54,850 --> 00:57:00,680
+do feel the same. I think it's a great poem. But
+
+778
+00:57:00,680 --> 00:57:06,780
+all the time, I was trying to show you how this
+
+779
+00:57:06,780 --> 00:57:11,900
+poem is raising motifs, ideas. And part of the
+
+780
+00:57:11,900 --> 00:57:14,760
+harmony of this poem, part of the symphony of this
+
+781
+00:57:14,760 --> 00:57:19,480
+poem, is how it was orchestrating its ideas, how
+
+782
+00:57:19,480 --> 00:57:23,860
+he was reconciling the contradictions, how he was
+
+783
+00:57:23,860 --> 00:57:26,760
+trying to bring together the individual and the
+
+784
+00:57:26,760 --> 00:57:29,160
+community, the self and the other, the
+
+785
+00:57:29,160 --> 00:57:32,240
+materialistic and the spiritual. Because later,
+
+786
+00:57:32,300 --> 00:57:37,320
+he's going to celebrate the soul and the body.
+
+787
+00:57:37,480 --> 00:57:39,940
+Later, he's going to celebrate the slave and the
+
+788
+00:57:39,940 --> 00:57:44,240
+master of the slave. So this is the voice of
+
+789
+00:57:44,240 --> 00:57:50,360
+America. When Whitman was mentioned, America is
+
+790
+00:57:50,360 --> 00:57:53,900
+brought to mind. I know that we have not given
+
+791
+00:57:53,900 --> 00:58:00,050
+Whitman his due right by these two lectures. we
+
+792
+00:58:00,050 --> 00:58:04,430
+might need. But the only solace we are having is
+
+793
+00:58:04,430 --> 00:58:08,910
+next week, we're going to study Dickinson. And
+
+794
+00:58:08,910 --> 00:58:11,050
+when we are studying Dickinson, we are going to
+
+795
+00:58:11,050 --> 00:58:14,450
+come back to Whitman because it's very important
+
+796
+00:58:14,450 --> 00:58:17,510
+to contrast and contradict. We might have an extra
+
+797
+00:58:17,510 --> 00:58:23,490
+lecture on both. So let's see. Let's have the poem
+
+798
+00:58:23,490 --> 00:58:25,930
+in mind. And I'm sure, like, you are going to like
+
+799
+00:58:25,930 --> 00:58:28,870
+it the more you read it, the more, you know, you
+
+800
+00:58:28,870 --> 00:58:32,670
+analyze it. Thank you for being very perceptive.
+
+801
+00:58:33,050 --> 00:58:37,310
+Okay? Thank you. And, like, next time, we are
+
+802
+00:58:37,310 --> 00:58:40,890
+doing Emily Dickinson. Okay? Thank you.
+
+803
+00:58:45,970 --> 00:58:51,290
+Okay. This is a lecture. I don't like lecturing
+
+804
+00:58:51,290 --> 00:58:55,370
+though, but as I told you, a teacher, and when you
+
+805
+00:58:55,370 --> 00:58:59,170
+become a teacher, should be all the time prepared.
+
+806
+00:58:59,610 --> 00:59:03,170
+Otherwise, you'll be in trouble. You know? Don't
+
+807
+00:59:03,170 --> 00:59:05,890
+say, okay, a man is going to give a presentation,
+
+808
+00:59:06,070 --> 00:59:09,110
+so I am, you know, everything is okay. No, you
+
+809
+00:59:09,110 --> 00:59:09,770
+have to prepare.
+
diff --git a/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/Sf_kww9UiPY_raw.json b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/Sf_kww9UiPY_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..0669419e5d728078f237fba581ce7f834122c65b
--- /dev/null
+++ b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/Sf_kww9UiPY_raw.json
@@ -0,0 +1 @@
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And then I think I assigned you to say, why should you celebrate yourself? Or what should you celebrate yourself for? So let's see first a reflection or a report. 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Why should I celebrate myself? I should celebrate myself in the first place for I am a very honest person, for I am not a hypocrite in a world where most people are. I do what I believe and I do what I believe is right. 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Finally, I should celebrate myself because I'm courageous that I do what I believe in and I say what I believe is right without being afraid of the consequences. That's all.", "tokens": [1222, 6598, 412, 264, 2237, 286, 589, 294, 1009, 3206, 3598, 452, 23417, 281, 1466, 721, 13, 6288, 11, 286, 820, 8098, 2059, 570, 286, 478, 33233, 300, 286, 360, 437, 286, 1697, 294, 293, 286, 584, 437, 286, 1697, 307, 558, 1553, 885, 4638, 295, 264, 10098, 13, 663, 311, 439, 13], "avg_logprob": -0.13447626652540984, "compression_ratio": 1.4382022471910112, "no_speech_prob": 7.152557373046875e-07, "words": [{"start": 197.81, "end": 198.21, "word": " My", "probability": 0.810546875}, {"start": 198.21, "end": 198.79, "word": " manager", "probability": 0.919921875}, {"start": 198.79, "end": 199.43, "word": " at", "probability": 0.8984375}, {"start": 199.43, "end": 199.57, "word": " the", "probability": 0.9111328125}, {"start": 199.57, "end": 199.85, "word": " company", "probability": 0.92041015625}, {"start": 199.85, "end": 200.05, "word": " I", "probability": 0.97900390625}, {"start": 200.05, "end": 200.29, "word": " work", "probability": 0.92236328125}, {"start": 200.29, "end": 200.51, "word": " in", "probability": 0.85595703125}, {"start": 200.51, "end": 200.91, "word": " always", "probability": 0.83837890625}, {"start": 200.91, "end": 201.39, "word": " praises", "probability": 0.892578125}, {"start": 201.39, "end": 201.77, "word": " my", "probability": 0.970703125}, {"start": 201.77, "end": 202.49, "word": " enthusiasm", "probability": 0.94189453125}, {"start": 202.49, "end": 202.99, "word": " to", "probability": 0.96533203125}, {"start": 202.99, "end": 203.25, "word": " learn", "probability": 0.9765625}, {"start": 203.25, "end": 203.69, "word": " things.", "probability": 0.8583984375}, {"start": 204.61, "end": 204.97, "word": " Finally,", "probability": 0.5703125}, {"start": 205.07, "end": 205.19, "word": " I", "probability": 0.9970703125}, {"start": 205.19, "end": 205.35, "word": " should", "probability": 0.97998046875}, {"start": 205.35, "end": 205.77, "word": " celebrate", "probability": 0.80517578125}, {"start": 205.77, "end": 206.17, "word": " myself", "probability": 0.83740234375}, {"start": 206.17, "end": 206.57, "word": " because", "probability": 0.85400390625}, {"start": 206.57, "end": 206.81, "word": " I'm", "probability": 0.92529296875}, {"start": 206.81, "end": 207.59, "word": " courageous", "probability": 0.82763671875}, {"start": 207.59, "end": 208.13, "word": " that", "probability": 0.9013671875}, {"start": 208.13, "end": 208.39, "word": " I", "probability": 0.998046875}, {"start": 208.39, "end": 208.63, "word": " do", "probability": 0.95751953125}, {"start": 208.63, "end": 208.87, "word": " what", "probability": 0.95068359375}, {"start": 208.87, "end": 209.09, "word": " I", "probability": 0.99853515625}, {"start": 209.09, "end": 209.47, "word": " believe", "probability": 0.89306640625}, {"start": 209.47, "end": 209.83, "word": " in", "probability": 0.796875}, {"start": 209.83, "end": 210.29, "word": " and", "probability": 0.6943359375}, {"start": 210.29, "end": 210.49, "word": " I", "probability": 0.94775390625}, {"start": 210.49, "end": 210.87, "word": " say", "probability": 0.84814453125}, {"start": 210.87, "end": 211.15, "word": " what", "probability": 0.9365234375}, {"start": 211.15, "end": 211.39, "word": " I", "probability": 0.99658203125}, {"start": 211.39, "end": 211.71, "word": " believe", "probability": 0.8759765625}, {"start": 211.71, "end": 211.89, "word": " is", "probability": 0.9443359375}, {"start": 211.89, "end": 212.19, "word": " right", "probability": 0.92041015625}, {"start": 212.19, "end": 212.57, "word": " without", "probability": 0.8271484375}, {"start": 212.57, "end": 212.97, "word": " being", "probability": 0.951171875}, {"start": 212.97, "end": 213.47, "word": " afraid", "probability": 0.966796875}, {"start": 213.47, "end": 214.27, "word": " of", "probability": 0.966796875}, {"start": 214.27, "end": 214.53, "word": " the", "probability": 0.765625}, {"start": 214.53, "end": 215.43, "word": " consequences.", "probability": 0.490966796875}, {"start": 216.75, "end": 217.21, "word": " That's", "probability": 0.9169921875}, {"start": 217.21, "end": 217.33, "word": " all.", "probability": 0.9365234375}], "temperature": 1.0}, {"id": 9, "seek": 23722, "start": 219.86, "end": 237.22, "text": " I couldn't agree with her more. In fact, she is what she celebrated herself for. Yes, she's courageous. She's hardworking. She's very auspicious. Yes, she has a lot of skills. So congratulations on all these things. It's very important.", "tokens": [286, 2809, 380, 3986, 365, 720, 544, 13, 682, 1186, 11, 750, 307, 437, 750, 19366, 7530, 337, 13, 1079, 11, 750, 311, 33233, 13, 1240, 311, 1152, 22475, 13, 1240, 311, 588, 3437, 47067, 13, 1079, 11, 750, 575, 257, 688, 295, 3942, 13, 407, 13568, 322, 439, 613, 721, 13, 467, 311, 588, 1021, 13], "avg_logprob": -0.12419180520649614, "compression_ratio": 1.490566037735849, "no_speech_prob": 7.748603820800781e-07, "words": [{"start": 219.86, "end": 220.12, "word": " I", "probability": 0.87060546875}, {"start": 220.12, "end": 220.52, "word": " couldn't", "probability": 0.904296875}, {"start": 220.52, "end": 220.84, "word": " agree", "probability": 0.91064453125}, {"start": 220.84, "end": 221.04, "word": " with", "probability": 0.8955078125}, {"start": 221.04, "end": 221.24, "word": " her", "probability": 0.9658203125}, {"start": 221.24, "end": 221.56, "word": " more.", "probability": 0.94873046875}, {"start": 221.66, "end": 221.76, "word": " In", "probability": 0.9541015625}, {"start": 221.76, "end": 222.06, "word": " fact,", "probability": 0.90478515625}, {"start": 222.14, "end": 222.36, "word": " she", "probability": 0.92578125}, {"start": 222.36, "end": 222.74, "word": " is", "probability": 0.9365234375}, {"start": 222.74, "end": 223.34, "word": " what", "probability": 0.93603515625}, {"start": 223.34, "end": 223.54, "word": " she", "probability": 0.9306640625}, {"start": 223.54, "end": 224.08, "word": " celebrated", "probability": 0.85986328125}, {"start": 224.08, "end": 224.54, "word": " herself", "probability": 0.8671875}, {"start": 224.54, "end": 225.04, "word": " for.", "probability": 0.9443359375}, {"start": 225.36, "end": 225.56, "word": " Yes,", "probability": 0.8984375}, {"start": 225.58, "end": 225.82, "word": " she's", "probability": 0.9052734375}, {"start": 225.82, "end": 226.2, "word": " courageous.", "probability": 0.89697265625}, {"start": 226.92, "end": 227.56, "word": " She's", "probability": 0.9091796875}, {"start": 227.56, "end": 228.32, "word": " hardworking.", "probability": 0.80615234375}, {"start": 228.88, "end": 229.26, "word": " She's", "probability": 0.9453125}, {"start": 229.26, "end": 229.52, "word": " very", "probability": 0.86474609375}, {"start": 229.52, "end": 230.02, "word": " auspicious.", "probability": 0.919189453125}, {"start": 231.02, "end": 231.24, "word": " Yes,", "probability": 0.97314453125}, {"start": 231.32, "end": 231.46, "word": " she", "probability": 0.91845703125}, {"start": 231.46, "end": 231.82, "word": " has", "probability": 0.953125}, {"start": 231.82, "end": 232.04, "word": " a", "probability": 0.99755859375}, {"start": 232.04, "end": 232.14, "word": " lot", "probability": 0.95068359375}, {"start": 232.14, "end": 232.24, "word": " of", "probability": 0.96875}, {"start": 232.24, "end": 232.6, "word": " skills.", "probability": 0.8935546875}, {"start": 233.3, "end": 233.52, "word": " So", "probability": 0.95166015625}, {"start": 233.52, "end": 234.52, "word": " congratulations", "probability": 0.50146484375}, {"start": 234.52, "end": 235.14, "word": " on", "probability": 0.94775390625}, {"start": 235.14, "end": 235.46, "word": " all", "probability": 0.95068359375}, {"start": 235.46, "end": 235.78, "word": " these", "probability": 0.85986328125}, {"start": 235.78, "end": 236.12, "word": " things.", "probability": 0.8564453125}, {"start": 236.28, "end": 236.62, "word": " It's", "probability": 0.98046875}, {"start": 236.62, "end": 236.84, "word": " very", "probability": 0.8515625}, {"start": 236.84, "end": 237.22, "word": " important.", "probability": 0.873046875}], "temperature": 1.0}, {"id": 10, "seek": 25983, "start": 238.43, "end": 259.83, "text": " to focus on the positive thing. But again, it is very important to circumscribe, you know, the negative aspect, you see, because we are a human being. So it's very important to know, to have self-awareness. I don't know, like, everybody has something to celebrate himself or herself.", "tokens": [281, 1879, 322, 264, 3353, 551, 13, 583, 797, 11, 309, 307, 588, 1021, 281, 7125, 82, 8056, 11, 291, 458, 11, 264, 3671, 4171, 11, 291, 536, 11, 570, 321, 366, 257, 1952, 885, 13, 407, 309, 311, 588, 1021, 281, 458, 11, 281, 362, 2698, 12, 17074, 1287, 13, 286, 500, 380, 458, 11, 411, 11, 2201, 575, 746, 281, 8098, 3647, 420, 7530, 13], "avg_logprob": -0.1438419128603795, "compression_ratio": 1.5519125683060109, "no_speech_prob": 0.0, "words": [{"start": 238.43, "end": 238.69, "word": " to", "probability": 0.7734375}, {"start": 238.69, "end": 239.35, "word": " focus", "probability": 0.94921875}, {"start": 239.35, "end": 240.03, "word": " on", "probability": 0.953125}, {"start": 240.03, "end": 240.61, "word": " the", "probability": 0.91748046875}, {"start": 240.61, "end": 240.95, "word": " positive", "probability": 0.923828125}, {"start": 240.95, "end": 241.47, "word": " thing.", "probability": 0.896484375}, {"start": 241.95, "end": 242.11, "word": " But", "probability": 0.9482421875}, {"start": 242.11, "end": 243.05, "word": " again,", "probability": 0.783203125}, {"start": 243.31, "end": 243.85, "word": " it", "probability": 0.95556640625}, {"start": 243.85, "end": 244.15, "word": " is", "probability": 0.9462890625}, {"start": 244.15, "end": 244.55, "word": " very", "probability": 0.8515625}, {"start": 244.55, "end": 245.01, "word": " important", "probability": 0.8740234375}, {"start": 245.01, "end": 245.37, "word": " to", "probability": 0.97314453125}, {"start": 245.37, "end": 246.41, "word": " circumscribe,", "probability": 0.8854166666666666}, {"start": 246.51, "end": 246.65, "word": " you", "probability": 0.9482421875}, {"start": 246.65, "end": 246.87, "word": " know,", "probability": 0.8876953125}, {"start": 247.09, "end": 247.35, "word": " the", "probability": 0.91796875}, {"start": 247.35, "end": 248.17, "word": " negative", "probability": 0.9384765625}, {"start": 248.17, "end": 248.73, "word": " aspect,", "probability": 0.8447265625}, {"start": 248.95, "end": 249.01, "word": " you", "probability": 0.81689453125}, {"start": 249.01, "end": 249.15, "word": " see,", "probability": 0.92822265625}, {"start": 249.31, "end": 249.49, "word": " because", "probability": 0.89453125}, {"start": 249.49, "end": 249.67, "word": " we", "probability": 0.96337890625}, {"start": 249.67, "end": 249.77, "word": " are", "probability": 0.8076171875}, {"start": 249.77, "end": 249.89, "word": " a", "probability": 0.9287109375}, {"start": 249.89, "end": 250.07, "word": " human", "probability": 0.921875}, {"start": 250.07, "end": 250.41, "word": " being.", "probability": 0.95654296875}, {"start": 250.85, "end": 250.99, "word": " So", "probability": 0.958984375}, {"start": 250.99, "end": 251.59, "word": " it's", "probability": 0.911865234375}, {"start": 251.59, "end": 251.75, "word": " very", "probability": 0.85302734375}, {"start": 251.75, "end": 252.09, "word": " important", "probability": 0.875}, {"start": 252.09, "end": 252.45, "word": " to", "probability": 0.9697265625}, {"start": 252.45, "end": 252.67, "word": " know,", "probability": 0.8828125}, {"start": 252.85, "end": 253.01, "word": " to", "probability": 0.96826171875}, {"start": 253.01, "end": 253.35, "word": " have", "probability": 0.95068359375}, {"start": 253.35, "end": 253.85, "word": " self", "probability": 0.90478515625}, {"start": 253.85, "end": 254.51, "word": "-awareness.", "probability": 0.8673502604166666}, {"start": 255.53, "end": 255.71, "word": " I", "probability": 0.96142578125}, {"start": 255.71, "end": 255.83, "word": " don't", "probability": 0.956298828125}, {"start": 255.83, "end": 255.99, "word": " know,", "probability": 0.89208984375}, {"start": 256.09, "end": 256.35, "word": " like,", "probability": 0.87646484375}, {"start": 256.57, "end": 257.03, "word": " everybody", "probability": 0.82763671875}, {"start": 257.03, "end": 257.61, "word": " has", "probability": 0.94873046875}, {"start": 257.61, "end": 257.97, "word": " something", "probability": 0.86962890625}, {"start": 257.97, "end": 258.19, "word": " to", "probability": 0.96923828125}, {"start": 258.19, "end": 258.51, "word": " celebrate", "probability": 0.845703125}, {"start": 258.51, "end": 259.15, "word": " himself", "probability": 0.58642578125}, {"start": 259.15, "end": 259.43, "word": " or", "probability": 0.9609375}, {"start": 259.43, "end": 259.83, "word": " herself.", "probability": 0.87890625}], "temperature": 1.0}, {"id": 11, "seek": 27874, "start": 260.82, "end": 278.74, "text": " And I don't know what Whitman is going to say about himself when he's going to celebrate himself. But let's see another type or another color of report. Last week, we did Edgar and Poe. And I'm not sure, like, yes, Isra, do you have a report?", "tokens": [400, 286, 500, 380, 458, 437, 21693, 1601, 307, 516, 281, 584, 466, 3647, 562, 415, 311, 516, 281, 8098, 3647, 13, 583, 718, 311, 536, 1071, 2010, 420, 1071, 2017, 295, 2275, 13, 5264, 1243, 11, 321, 630, 42981, 293, 6165, 68, 13, 400, 286, 478, 406, 988, 11, 411, 11, 2086, 11, 1119, 424, 11, 360, 291, 362, 257, 2275, 30], "avg_logprob": -0.12072754057589918, "compression_ratio": 1.4046242774566473, "no_speech_prob": 0.0, "words": [{"start": 260.82, "end": 261.3, "word": " And", "probability": 0.7578125}, {"start": 261.3, "end": 261.52, "word": " I", "probability": 0.9873046875}, {"start": 261.52, "end": 261.62, "word": " don't", "probability": 0.979248046875}, {"start": 261.62, "end": 261.8, "word": " know", "probability": 0.89208984375}, {"start": 261.8, "end": 262.06, "word": " what", "probability": 0.95703125}, {"start": 262.06, "end": 262.5, "word": " Whitman", "probability": 0.91162109375}, {"start": 262.5, "end": 262.88, "word": " is", "probability": 0.94580078125}, {"start": 262.88, "end": 263.06, "word": " going", "probability": 0.95068359375}, {"start": 263.06, "end": 263.18, "word": " to", "probability": 0.97265625}, {"start": 263.18, "end": 263.48, "word": " say", "probability": 0.94873046875}, {"start": 263.48, "end": 263.82, "word": " about", "probability": 0.90283203125}, {"start": 263.82, "end": 264.22, "word": " himself", "probability": 0.896484375}, {"start": 264.22, "end": 264.44, "word": " when", "probability": 0.88134765625}, {"start": 264.44, "end": 264.64, "word": " he's", "probability": 0.933349609375}, {"start": 264.64, "end": 264.8, "word": " going", "probability": 0.953125}, {"start": 264.8, "end": 264.96, "word": " to", "probability": 0.9677734375}, {"start": 264.96, "end": 265.44, "word": " celebrate", "probability": 0.83837890625}, {"start": 265.44, "end": 266.3, "word": " himself.", "probability": 0.880859375}, {"start": 267.08, "end": 267.26, "word": " But", "probability": 0.94482421875}, {"start": 267.26, "end": 267.56, "word": " let's", "probability": 0.969970703125}, {"start": 267.56, "end": 267.86, "word": " see", "probability": 0.92626953125}, {"start": 267.86, "end": 268.64, "word": " another", "probability": 0.90673828125}, {"start": 268.64, "end": 269.06, "word": " type", "probability": 0.93408203125}, {"start": 269.06, "end": 269.32, "word": " or", "probability": 0.833984375}, {"start": 269.32, "end": 269.64, "word": " another", "probability": 0.9248046875}, {"start": 269.64, "end": 270.0, "word": " color", "probability": 0.81689453125}, {"start": 270.0, "end": 270.26, "word": " of", "probability": 0.9150390625}, {"start": 270.26, "end": 270.76, "word": " report.", "probability": 0.65234375}, {"start": 271.0, "end": 271.1, "word": " Last", "probability": 0.88037109375}, {"start": 271.1, "end": 272.02, "word": " week,", "probability": 0.80029296875}, {"start": 272.24, "end": 272.26, "word": " we", "probability": 0.96484375}, {"start": 272.26, "end": 273.1, "word": " did", "probability": 0.94775390625}, {"start": 273.1, "end": 273.5, "word": " Edgar", "probability": 0.93896484375}, {"start": 273.5, "end": 273.72, "word": " and", "probability": 0.91064453125}, {"start": 273.72, "end": 274.56, "word": " Poe.", "probability": 0.9033203125}, {"start": 274.9, "end": 275.26, "word": " And", "probability": 0.91943359375}, {"start": 275.26, "end": 275.66, "word": " I'm", "probability": 0.9931640625}, {"start": 275.66, "end": 275.82, "word": " not", "probability": 0.9462890625}, {"start": 275.82, "end": 276.0, "word": " sure,", "probability": 0.900390625}, {"start": 276.28, "end": 276.5, "word": " like,", "probability": 0.73193359375}, {"start": 276.84, "end": 277.12, "word": " yes,", "probability": 0.955078125}, {"start": 277.22, "end": 277.52, "word": " Isra,", "probability": 0.88037109375}, {"start": 277.64, "end": 277.82, "word": " do", "probability": 0.94287109375}, {"start": 277.82, "end": 277.9, "word": " you", "probability": 0.95947265625}, {"start": 277.9, "end": 278.2, "word": " have", "probability": 0.94580078125}, {"start": 278.2, "end": 278.42, "word": " a", "probability": 0.97998046875}, {"start": 278.42, "end": 278.74, "word": " report?", "probability": 0.9638671875}], "temperature": 1.0}, {"id": 12, "seek": 30737, "start": 279.53, "end": 307.37, "text": " Good morning everyone. I tried to reflect on Edgar Allan Poe as an American citizen. I think how the American perceived his works as the first time. So I am trying to read it as if I were an American citizen. How would I perceive Poe's piece, The Fall of the House of Usher. 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"text": " Okay, so this is about Edgar and Poe last week. This week, we're looking at Whitman. Look at him. Very casual, isn't he? 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So how did you find the poem? Very long? I don't know. Yeah, very long. It's a lengthy poem. So how would you connect this to the theme of the poem? If you okay, very long. Thank you very much. You see what I mean? 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You know, he is, as we see in the poem, the idea of microcosm and the microcosm. You know, he sees himself that he is like the one who encompasses all the American. 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So he should be vast, his poetry should be long. I know it is casual to say this, but it's very important sometimes to question ourselves why we are choosing this word. Are we choosing it randomly or does it mean something? Yes, please.", "tokens": [2906, 1478, 420, 12424, 2517, 13, 407, 415, 820, 312, 8369, 11, 702, 15155, 820, 312, 938, 13, 286, 458, 309, 307, 13052, 281, 584, 341, 11, 457, 309, 311, 588, 1021, 2171, 281, 1168, 4175, 983, 321, 366, 10875, 341, 1349, 13, 2014, 321, 10875, 309, 16979, 420, 775, 309, 914, 746, 30, 1079, 11, 1767, 13], "avg_logprob": -0.18829448495881032, "compression_ratio": 1.546448087431694, "no_speech_prob": 0.0, "words": [{"start": 590.07, "end": 590.61, "word": " representational", "probability": 0.803466796875}, {"start": 590.61, "end": 590.91, "word": " or", "probability": 0.91552734375}, {"start": 590.91, "end": 591.57, "word": " representative", "probability": 0.87646484375}, {"start": 591.57, "end": 593.19, "word": " character.", "probability": 0.5}, {"start": 593.97, "end": 594.51, "word": " So", "probability": 0.53369140625}, {"start": 594.51, "end": 594.77, "word": " he", "probability": 0.86083984375}, {"start": 594.77, "end": 594.95, "word": " should", "probability": 0.95947265625}, {"start": 594.95, "end": 595.15, "word": " be", "probability": 0.95703125}, {"start": 595.15, "end": 595.43, "word": " vast,", "probability": 0.73486328125}, {"start": 596.05, "end": 596.53, "word": " his", "probability": 0.53515625}, {"start": 596.53, "end": 596.91, "word": " poetry", "probability": 0.8681640625}, {"start": 596.91, "end": 597.15, "word": " should", "probability": 0.95703125}, {"start": 597.15, "end": 597.33, "word": " be", "probability": 0.8994140625}, {"start": 597.33, "end": 597.59, "word": " long.", "probability": 0.9287109375}, {"start": 598.09, "end": 598.17, "word": " I", "probability": 0.97412109375}, {"start": 598.17, "end": 598.33, "word": " know", "probability": 0.88427734375}, {"start": 598.33, "end": 598.55, "word": " it", "probability": 0.93408203125}, {"start": 598.55, "end": 598.75, "word": " is", "probability": 0.8544921875}, {"start": 598.75, "end": 600.03, "word": " casual", "probability": 0.66748046875}, {"start": 600.03, "end": 601.91, "word": " to", "probability": 0.97216796875}, {"start": 601.91, "end": 602.09, "word": " say", "probability": 0.9501953125}, {"start": 602.09, "end": 602.45, "word": " this,", "probability": 0.94189453125}, {"start": 602.53, "end": 602.73, "word": " but", "probability": 0.92138671875}, {"start": 602.73, "end": 603.41, "word": " it's", "probability": 0.93603515625}, {"start": 603.41, "end": 603.57, "word": " very", "probability": 0.8564453125}, {"start": 603.57, "end": 603.93, "word": " important", "probability": 0.8837890625}, {"start": 603.93, "end": 604.49, "word": " sometimes", "probability": 0.90625}, {"start": 604.49, "end": 605.03, "word": " to", "probability": 0.96337890625}, {"start": 605.03, "end": 605.39, "word": " question", "probability": 0.92578125}, {"start": 605.39, "end": 605.89, "word": " ourselves", "probability": 0.64599609375}, {"start": 605.89, "end": 606.65, "word": " why", "probability": 0.390380859375}, {"start": 606.65, "end": 607.19, "word": " we", "probability": 0.849609375}, {"start": 607.19, "end": 607.35, "word": " are", "probability": 0.93017578125}, {"start": 607.35, "end": 607.79, "word": " choosing", "probability": 0.96044921875}, {"start": 607.79, "end": 608.05, "word": " this", "probability": 0.94140625}, {"start": 608.05, "end": 608.27, "word": " word.", "probability": 0.89306640625}, {"start": 608.35, "end": 608.43, "word": " Are", "probability": 0.95947265625}, {"start": 608.43, "end": 608.59, "word": " we", "probability": 0.96484375}, {"start": 608.59, "end": 608.89, "word": " choosing", "probability": 0.9599609375}, {"start": 608.89, "end": 609.07, "word": " it", "probability": 0.91259765625}, {"start": 609.07, "end": 609.45, "word": " randomly", "probability": 0.87646484375}, {"start": 609.45, "end": 609.87, "word": " or", "probability": 0.60693359375}, {"start": 609.87, "end": 610.37, "word": " does", "probability": 0.94677734375}, {"start": 610.37, "end": 610.51, "word": " it", "probability": 0.9521484375}, {"start": 610.51, "end": 610.77, "word": " mean", "probability": 0.95947265625}, {"start": 610.77, "end": 611.21, "word": " something?", "probability": 0.869140625}, {"start": 611.31, "end": 611.49, "word": " Yes,", "probability": 0.93212890625}, {"start": 611.61, "end": 611.83, "word": " please.", "probability": 0.81298828125}], "temperature": 1.0}, {"id": 26, "seek": 64158, "start": 614.96, "end": 641.58, "text": " You have linked the title of the book with long, because the self is full of many things. Yeah, the self is not an easy thing. Like, the self is like an ocean, is as vast as an ocean. And if you dive within the self, you're going to explore a lot of treasures. And to explore these treasures, you might need a larger space. 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it's not a complaint, it's a compliment. Okay, good. I want to say that I love that he's bringing something new. Like we read a lot of poems, most of them are religious, but this one is really like more personal, more lyrical, social. 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That's why it is not religious or something. He believes that he can achieve what he wants by himself only. Okay. Because Britain tried to do whatever they can, but they didn't achieve that democracy. Okay. Yes. Like he has this self-confidence. He has this feeling of self-reliance. He can rely on himself. Yes? 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But again, is it like nature or does he have something, you know, unique?", "tokens": [865, 11, 370, 309, 311, 3687, 597, 4045, 796, 281, 8098, 13, 583, 797, 11, 307, 309, 411, 3687, 420, 775, 415, 362, 746, 11, 291, 458, 11, 3845, 30], "avg_logprob": -0.24168347158739645, "compression_ratio": 1.2, "no_speech_prob": 0.0, "words": [{"start": 691.97, "end": 692.73, "word": " Yeah,", "probability": 0.0743408203125}, {"start": 698.71, "end": 698.85, "word": " so", "probability": 0.876953125}, {"start": 698.85, "end": 699.27, "word": " it's", "probability": 0.941162109375}, {"start": 699.27, "end": 699.77, "word": " nature", "probability": 0.9306640625}, {"start": 699.77, "end": 700.15, "word": " which", "probability": 0.8525390625}, {"start": 700.15, "end": 700.87, "word": " allows", "probability": 0.853515625}, {"start": 700.87, "end": 701.13, "word": " him", "probability": 0.9287109375}, {"start": 701.13, "end": 701.43, "word": " to", "probability": 0.97119140625}, {"start": 701.43, "end": 702.31, "word": " celebrate.", "probability": 0.8486328125}, {"start": 702.47, "end": 702.57, "word": " But", "probability": 0.93359375}, {"start": 702.57, "end": 703.01, "word": " again,", "probability": 0.89892578125}, {"start": 704.01, "end": 704.39, "word": " is", "probability": 0.94189453125}, {"start": 704.39, "end": 704.53, "word": " it", "probability": 0.95556640625}, {"start": 704.53, "end": 704.89, "word": " like", "probability": 0.892578125}, {"start": 704.89, "end": 705.43, "word": " nature", "probability": 0.92724609375}, {"start": 705.43, "end": 705.97, "word": " or", "probability": 0.64013671875}, {"start": 705.97, "end": 706.87, "word": " does", "probability": 0.962890625}, {"start": 706.87, "end": 707.19, "word": " he", "probability": 0.95947265625}, {"start": 707.19, "end": 708.11, "word": " have", "probability": 0.94775390625}, {"start": 708.11, "end": 708.69, "word": " something,", "probability": 0.8681640625}, {"start": 708.71, "end": 708.87, "word": " you", "probability": 0.94921875}, {"start": 708.87, "end": 708.97, "word": " know,", "probability": 0.8974609375}, {"start": 709.05, "end": 709.47, "word": " unique?", "probability": 0.8505859375}], "temperature": 1.0}, {"id": 30, "seek": 73095, "start": 711.09, "end": 730.95, "text": " Because, you know, yes, there is a celebration of nature, but at the same time, he says the song of myself. I celebrate myself. Yes, there is celebration. Now, the central question is, what, you know, things is he celebrating himself?", "tokens": [1436, 11, 291, 458, 11, 2086, 11, 456, 307, 257, 14184, 295, 3687, 11, 457, 412, 264, 912, 565, 11, 415, 1619, 264, 2153, 295, 2059, 13, 286, 8098, 2059, 13, 1079, 11, 456, 307, 14184, 13, 823, 11, 264, 5777, 1168, 307, 11, 437, 11, 291, 458, 11, 721, 307, 415, 15252, 3647, 30], "avg_logprob": -0.19628905824252538, "compression_ratio": 1.6206896551724137, "no_speech_prob": 0.0, "words": [{"start": 711.09, "end": 711.65, "word": " Because,", "probability": 0.69873046875}, {"start": 711.83, "end": 712.33, "word": " you", "probability": 0.8369140625}, {"start": 712.33, "end": 712.55, "word": " know,", "probability": 0.89111328125}, {"start": 712.71, "end": 713.45, "word": " yes,", "probability": 0.94580078125}, {"start": 713.67, "end": 713.89, "word": " there", "probability": 0.9091796875}, {"start": 713.89, "end": 714.03, "word": " is", "probability": 0.92333984375}, {"start": 714.03, "end": 714.21, "word": " a", "probability": 0.99169921875}, {"start": 714.21, "end": 714.67, "word": " celebration", "probability": 0.9033203125}, {"start": 714.67, "end": 714.93, "word": " of", "probability": 0.9384765625}, {"start": 714.93, "end": 715.29, "word": " nature,", "probability": 0.91162109375}, {"start": 715.75, "end": 716.23, "word": " but", "probability": 0.92529296875}, {"start": 716.23, "end": 716.39, "word": " at", "probability": 0.94189453125}, {"start": 716.39, "end": 716.55, "word": " the", "probability": 0.91748046875}, {"start": 716.55, "end": 716.77, "word": " same", "probability": 0.91162109375}, {"start": 716.77, "end": 717.31, "word": " time,", "probability": 0.89111328125}, {"start": 717.53, "end": 717.67, "word": " he", "probability": 0.90771484375}, {"start": 717.67, "end": 718.11, "word": " says", "probability": 0.8173828125}, {"start": 718.11, "end": 718.85, "word": " the", "probability": 0.345947265625}, {"start": 718.85, "end": 719.07, "word": " song", "probability": 0.896484375}, {"start": 719.07, "end": 719.21, "word": " of", "probability": 0.9716796875}, {"start": 719.21, "end": 719.61, "word": " myself.", "probability": 0.8408203125}, {"start": 720.15, "end": 720.63, "word": " I", "probability": 0.953125}, {"start": 720.63, "end": 721.09, "word": " celebrate", "probability": 0.85791015625}, {"start": 721.09, "end": 721.61, "word": " myself.", "probability": 0.8447265625}, {"start": 722.57, "end": 722.77, "word": " Yes,", "probability": 0.96533203125}, {"start": 723.07, "end": 723.23, "word": " there", "probability": 0.87109375}, {"start": 723.23, "end": 723.35, "word": " is", "probability": 0.81005859375}, {"start": 723.35, "end": 723.73, "word": " celebration.", "probability": 0.83349609375}, {"start": 724.21, "end": 724.49, "word": " Now,", "probability": 0.962890625}, {"start": 724.63, "end": 724.85, "word": " the", "probability": 0.91650390625}, {"start": 724.85, "end": 725.41, "word": " central", "probability": 0.9169921875}, {"start": 725.41, "end": 725.87, "word": " question", "probability": 0.916015625}, {"start": 725.87, "end": 726.25, "word": " is,", "probability": 0.9462890625}, {"start": 726.73, "end": 727.01, "word": " what,", "probability": 0.7783203125}, {"start": 727.65, "end": 728.27, "word": " you", "probability": 0.9638671875}, {"start": 728.27, "end": 728.49, "word": " know,", "probability": 0.8876953125}, {"start": 729.03, "end": 729.39, "word": " things", "probability": 0.85595703125}, {"start": 729.39, "end": 729.79, "word": " is", "probability": 0.9248046875}, {"start": 729.79, "end": 729.99, "word": " he", "probability": 0.955078125}, {"start": 729.99, "end": 730.45, "word": " celebrating", "probability": 0.84765625}, {"start": 730.45, "end": 730.95, "word": " himself?", "probability": 0.89306640625}], "temperature": 1.0}, {"id": 31, "seek": 75826, "start": 732.46, "end": 758.26, "text": " We have to, okay, why is he celebrating? What are the things which now Alaa celebrated herself for being courageous, for being very enthusiastic, for being a hardworking student, for having different skills? What did Whitman celebrate himself for? This is like, we can make a list. 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Okay. Yeah, he's celebrating himself for being a poet, for writing such a great poem. But like, can you be more specific, like, you know? Yes, Sadil.", "tokens": [1033, 13, 1033, 13, 865, 11, 415, 311, 15252, 3647, 337, 885, 257, 20874, 11, 337, 3579, 1270, 257, 869, 13065, 13, 583, 411, 11, 393, 291, 312, 544, 2685, 11, 411, 11, 291, 458, 30, 1079, 11, 12269, 388, 13], "avg_logprob": -0.29129464143798467, "compression_ratio": 1.248, "no_speech_prob": 0.0, "words": [{"start": 761.79, "end": 762.39, "word": " Okay.", "probability": 0.1712646484375}, {"start": 768.33, "end": 768.33, "word": " Okay.", "probability": 0.032989501953125}, {"start": 773.95, "end": 774.35, "word": " Yeah,", "probability": 0.7255859375}, {"start": 774.77, "end": 775.09, "word": " he's", "probability": 0.88671875}, {"start": 775.09, "end": 775.51, "word": " celebrating", "probability": 0.8525390625}, {"start": 775.51, "end": 775.91, "word": " himself", "probability": 0.892578125}, {"start": 775.91, "end": 776.19, "word": " for", "probability": 0.9482421875}, {"start": 776.19, "end": 776.43, "word": " being", "probability": 0.9482421875}, {"start": 776.43, "end": 776.63, "word": " a", "probability": 0.9931640625}, {"start": 776.63, "end": 776.99, "word": " poet,", "probability": 0.97900390625}, {"start": 777.19, "end": 777.71, "word": " for", "probability": 0.94482421875}, {"start": 777.71, "end": 778.07, "word": " writing", "probability": 0.91943359375}, {"start": 778.07, "end": 778.45, "word": " such", "probability": 0.9521484375}, {"start": 778.45, "end": 778.63, "word": " a", "probability": 0.99755859375}, {"start": 778.63, "end": 779.19, "word": " great", "probability": 0.91943359375}, {"start": 779.19, "end": 779.73, "word": " poem.", "probability": 0.9814453125}, {"start": 780.55, "end": 781.15, "word": " But", "probability": 0.8935546875}, {"start": 781.15, "end": 781.49, "word": " like,", "probability": 0.59423828125}, {"start": 781.75, "end": 781.89, "word": " can", "probability": 0.94921875}, {"start": 781.89, "end": 782.01, "word": " you", "probability": 0.9443359375}, {"start": 782.01, "end": 782.17, "word": " be", "probability": 0.958984375}, {"start": 782.17, "end": 782.43, "word": " more", "probability": 0.93798828125}, {"start": 782.43, "end": 783.01, "word": " specific,", "probability": 0.912109375}, {"start": 783.39, "end": 783.61, "word": " like,", "probability": 0.90087890625}, {"start": 784.29, "end": 784.45, "word": " you", "probability": 0.93603515625}, {"start": 784.45, "end": 784.71, "word": " know?", "probability": 0.88525390625}, {"start": 786.29, "end": 786.55, "word": " Yes,", "probability": 0.92724609375}, {"start": 786.63, "end": 786.87, "word": " Sadil.", "probability": 0.4241943359375}], "temperature": 1.0}, {"id": 33, "seek": 81735, "start": 789.61, "end": 817.35, "text": " He considers himself as a representative for all people. So he stands for I and I for just for all. So he celebrates himself for being a spokesman of the whole, you know, for all mankind, for the Americans, you know, at least. Yes. It's not that he is American. 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He's America. And... Yeah, I mean, in fact, here, because he's celebrating himself, and, you know, again, he's celebrating America. 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It's very important. Okay, what other things like, do you think he celebrated himself for? What would a poet celebrate himself for? Okay, for writing poetry, it's okay, but try to be very specific. Okay, yes. It seems to be easy or something, in theory or something. But in fact, it's profound and difficult. 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He's a poet who is bringing something new, who's bringing free verse. 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{"id": 39, "seek": 97072, "start": 943.34, "end": 970.72, "text": " Empire. Yeah, he's celebrating his voice, but his voice is what? Where is his voice? So like if you like celebrate", "tokens": [12197, 13, 865, 11, 415, 311, 15252, 702, 3177, 11, 457, 702, 3177, 307, 437, 30, 2305, 307, 702, 3177, 30, 407, 411, 498, 291, 411, 8098], "avg_logprob": -0.3297991135290691, "compression_ratio": 1.25, "no_speech_prob": 0.0, "words": [{"start": 943.3399999999999, "end": 944.18, "word": " Empire.", "probability": 0.387451171875}, {"start": 947.68, "end": 948.1, "word": " Yeah,", "probability": 0.080078125}, {"start": 949.0, "end": 956.24, "word": " he's", "probability": 0.9296875}, {"start": 956.24, "end": 956.62, "word": " celebrating", "probability": 0.81103515625}, {"start": 956.62, "end": 956.9, "word": " his", "probability": 0.96484375}, {"start": 956.9, "end": 957.32, "word": " voice,", "probability": 0.9306640625}, {"start": 957.96, "end": 958.04, "word": " but", "probability": 0.91748046875}, {"start": 958.04, "end": 958.24, "word": " his", "probability": 0.9599609375}, {"start": 958.24, "end": 958.5, "word": " voice", "probability": 0.93310546875}, {"start": 958.5, "end": 958.64, "word": " is", "probability": 0.94189453125}, {"start": 958.64, "end": 958.86, "word": " what?", "probability": 0.94287109375}, {"start": 958.98, "end": 959.7, "word": " Where", "probability": 0.253662109375}, {"start": 959.7, "end": 960.5, "word": " is", "probability": 0.86572265625}, {"start": 960.5, "end": 960.66, "word": " his", "probability": 0.9521484375}, {"start": 960.66, "end": 960.86, "word": " voice?", "probability": 0.9306640625}, {"start": 967.4, "end": 968.24, "word": " So", "probability": 0.6923828125}, {"start": 968.24, "end": 968.88, "word": " like", "probability": 0.29150390625}, {"start": 968.88, "end": 969.1, "word": " if", "probability": 0.81005859375}, {"start": 969.1, "end": 969.4, "word": " you", "probability": 0.96875}, {"start": 969.4, "end": 970.1, "word": " like", "probability": 0.568359375}, {"start": 970.1, "end": 970.72, "word": " celebrate", "probability": 0.82568359375}], "temperature": 1.0}, {"id": 40, "seek": 99301, "start": 971.31, "end": 993.01, "text": " your words, it means you celebrate your ability to choose the right words. And this is a good poet. The poet is very clever at choosing the right words, the right imagery. You see what I mean? So again, what should a poet celebrate himself for? See? 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Because in some points, I feel that he's very detailed and accurate in choosing like pause and sniff and very detailed things. What are these, you know, like sniffing, smelling, tasting? Don't you think these are the senses?", "tokens": [3987, 291, 434, 3760, 11, 445, 415, 528, 264, 15149, 281, 841, 577, 709, 415, 307, 13467, 294, 22171, 2283, 293, 754, 294, 22171, 3647, 13, 1436, 294, 512, 2793, 11, 286, 841, 300, 415, 311, 588, 9942, 293, 8559, 294, 10875, 411, 10465, 293, 31101, 293, 588, 9942, 721, 13, 708, 366, 613, 11, 291, 458, 11, 411, 31101, 278, 11, 35471, 11, 26223, 30, 1468, 380, 291, 519, 613, 366, 264, 17057, 30], "avg_logprob": -0.2820723641075586, "compression_ratio": 1.6666666666666667, "no_speech_prob": 0.0, "words": [{"start": 995.72, "end": 996.0, "word": " While", "probability": 0.1434326171875}, {"start": 996.0, "end": 996.46, "word": " you're", "probability": 0.828857421875}, {"start": 996.46, "end": 996.76, "word": " reading,", "probability": 0.94384765625}, {"start": 996.92, "end": 997.06, "word": " just", "probability": 0.560546875}, {"start": 997.06, "end": 997.34, "word": " he", "probability": 0.78564453125}, {"start": 997.34, "end": 998.06, 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Yeah, like his senses, like the use of senses in getting images. He's highly sensitive. He can bring sensual images. 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And I think we have a lot of transcendentalism here. Okay. So I think, yes. 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So what is in myself, it could be in you as a reader. Okay. Identifying himself with other assets. Yes. 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Okay, good. So I think it would be like, let us read the poem together. 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Like, look here, even because you, the S sound, I celebrate. The alliteration is very important in, yes, in Whitman's poetry. 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Yes, there is internal rhyme. You have the, as you said, the cataloging. I celebrate myself and sing myself and sing myself. Also sing like you celebrate yourself. 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What I assume, whatever shape, whatever role I'm assuming, you can assume it. 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Yes, intimacy, closeness, adherence. 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You don't have to worry, like you don't have to complain because this person, and it's not difficult to find somebody who would assume what you assume. It's not easy. 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We trust him from the very beginning. Yes. Yeah. Okay. For every atom belonging to me as God belongs to you. And I think here it's more than a representation. 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Now, I think all of them are equal because they don't have to worry about the original sin. They're free. They are equal because they are free. They are equal because they are innocent. They are equal because they are human. They are equal because they are American. Okay? Wonderful celebration of the self and celebration of the others. Okay. 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I love and invite my soul. What does it mean love? Wonder, you know? I love, what is love? Have you checked this like I love? I don't know. 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I love, you know, and invite my soul. So whenever you feel lonely, okay. Yeah, there's a company. I wandered lonely as a cloud, but this is I love and invite my soul. 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But here, I lean and love at my ease observing. Like he's not worried, he's not disturbed, he's not agitated, he's at ease observing. Why? Yes, he has self-integrity. 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Yes, here we have the idea, yeah, it's a sphere of grass. But this, as we see in the poem, the grass has this self-regenerating urge or ability. Yes?", "tokens": [1079, 13, 1079, 11, 510, 321, 362, 264, 1558, 11, 1338, 11, 309, 311, 257, 16687, 295, 8054, 13, 583, 341, 11, 382, 321, 536, 294, 264, 13065, 11, 264, 8054, 575, 341, 2698, 12, 265, 21848, 990, 19029, 420, 3485, 13, 1079, 30], "avg_logprob": -0.22152777777777777, "compression_ratio": 1.3247863247863247, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 1823.2, "end": 1823.72, "word": " Yes.", "probability": 0.39794921875}, {"start": 1824.22, "end": 1824.74, "word": " Yes,", "probability": 0.86181640625}, {"start": 1824.74, "end": 1825.02, "word": " here", "probability": 0.83837890625}, {"start": 1825.02, "end": 1825.22, "word": " we", "probability": 0.83203125}, {"start": 1825.22, "end": 1825.46, "word": " have", "probability": 0.94677734375}, {"start": 1825.46, "end": 1825.6, "word": " the", "probability": 0.91748046875}, {"start": 1825.6, "end": 1825.92, "word": " idea,", "probability": 0.92822265625}, {"start": 1826.04, "end": 1826.18, "word": " yeah,", "probability": 0.69873046875}, {"start": 1826.24, "end": 1826.38, "word": " it's", "probability": 0.964599609375}, {"start": 1826.38, "end": 1826.52, "word": " a", "probability": 0.98193359375}, {"start": 1826.52, "end": 1826.72, "word": " sphere", "probability": 0.465087890625}, {"start": 1826.72, "end": 1826.84, "word": " of", "probability": 0.966796875}, {"start": 1826.84, "end": 1827.22, "word": " grass.", "probability": 0.857421875}, {"start": 1828.04, "end": 1828.34, "word": " But", "probability": 0.9423828125}, {"start": 1828.34, "end": 1828.72, "word": " this,", "probability": 0.92529296875}, {"start": 1829.54, "end": 1829.74, "word": " as", "probability": 0.96533203125}, {"start": 1829.74, "end": 1829.9, "word": " we", "probability": 0.962890625}, {"start": 1829.9, "end": 1830.14, "word": " see", "probability": 0.93408203125}, {"start": 1830.14, "end": 1830.34, "word": " in", "probability": 0.94482421875}, {"start": 1830.34, "end": 1830.48, "word": " the", "probability": 0.91943359375}, {"start": 1830.48, "end": 1830.82, "word": " poem,", "probability": 0.98486328125}, {"start": 1831.62, "end": 1831.76, "word": " the", "probability": 0.9189453125}, {"start": 1831.76, "end": 1832.26, "word": " grass", "probability": 0.92041015625}, {"start": 1832.26, "end": 1833.4, "word": " has", "probability": 0.80078125}, {"start": 1833.4, "end": 1833.96, "word": " this", "probability": 0.88671875}, {"start": 1833.96, "end": 1834.44, "word": " self", "probability": 0.90673828125}, {"start": 1834.44, "end": 1835.96, "word": "-regenerating", "probability": 0.9217529296875}, {"start": 1835.96, "end": 1837.76, "word": " urge", "probability": 0.9404296875}, {"start": 1837.76, "end": 1838.02, "word": " or", "probability": 0.88525390625}, {"start": 1838.02, "end": 1838.46, "word": " ability.", "probability": 0.958984375}, {"start": 1838.62, "end": 1838.78, "word": " Yes?", "probability": 0.8916015625}], "temperature": 1.0}, {"id": 76, "seek": 187422, "start": 1845.54, "end": 1874.22, "text": " Excellent. Yes. Yes. So this is like, so we are anticipating the major, and we are interpreting the major symbol when the child would ask him later, what is like the summer of grass? See what I mean? Very interesting poem. Yes, we don't have the tea time. Shall I compare thee to a man? We don't have this artificial. We have this schedule, this informal way of talking,", "tokens": [16723, 13, 1079, 13, 1079, 13, 407, 341, 307, 411, 11, 370, 321, 366, 40568, 264, 2563, 11, 293, 321, 366, 37395, 264, 2563, 5986, 562, 264, 1440, 576, 1029, 796, 1780, 11, 437, 307, 411, 264, 4266, 295, 8054, 30, 3008, 437, 286, 914, 30, 4372, 1880, 13065, 13, 1079, 11, 321, 500, 380, 362, 264, 5817, 565, 13, 12128, 286, 6794, 24800, 281, 257, 587, 30, 492, 500, 380, 362, 341, 11677, 13, 492, 362, 341, 7567, 11, 341, 24342, 636, 295, 1417, 11], "avg_logprob": -0.22826868021625213, "compression_ratio": 1.6488888888888888, "no_speech_prob": 0.0, "words": [{"start": 1845.54, "end": 1846.1, "word": " Excellent.", "probability": 0.7412109375}, {"start": 1846.42, "end": 1846.72, "word": " Yes.", "probability": 0.95703125}, {"start": 1847.08, "end": 1847.64, "word": " Yes.", "probability": 0.91259765625}, {"start": 1848.12, "end": 1848.4, "word": " So", "probability": 0.943359375}, {"start": 1848.4, "end": 1848.64, "word": " 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Now, again, my tongue, every atom of my blood formed and formed this soil, this air. Like look here, you know, commas, commas, commas. What is this poetry, you know?", "tokens": [37221, 3319, 636, 295, 411, 341, 2480, 11, 20215, 2480, 1296, 264, 11, 2086, 11, 264, 20874, 293, 264, 15149, 13, 823, 11, 797, 11, 452, 10601, 11, 633, 12018, 295, 452, 3390, 8693, 293, 8693, 341, 6704, 11, 341, 1988, 13, 1743, 574, 510, 11, 291, 458, 11, 800, 296, 11, 800, 296, 11, 800, 296, 13, 708, 307, 341, 15155, 11, 291, 458, 30], "avg_logprob": -0.15974813610760133, "compression_ratio": 1.6046511627906976, "no_speech_prob": 0.0, "words": [{"start": 1875.5500000000002, "end": 1876.15, "word": " democratizing", "probability": 0.87939453125}, {"start": 1876.15, "end": 1876.57, "word": " way", "probability": 0.96044921875}, {"start": 1876.57, "end": 1877.15, "word": " of", "probability": 0.94677734375}, {"start": 1877.15, "end": 1877.47, "word": " like", "probability": 0.38623046875}, {"start": 1877.47, "end": 1877.85, "word": " this", "probability": 0.85009765625}, {"start": 1877.85, "end": 1878.41, "word": " relationship,", "probability": 0.828125}, {"start": 1878.61, "end": 1878.83, "word": " intimate", "probability": 0.931640625}, {"start": 1878.83, "end": 1879.43, "word": " relationship", "probability": 0.912109375}, {"start": 1879.43, "end": 1879.89, "word": " between", "probability": 0.79248046875}, {"start": 1879.89, "end": 1881.49, "word": " the,", "probability": 0.81640625}, {"start": 1882.11, "end": 1882.65, "word": " yes,", "probability": 0.96044921875}, {"start": 1882.83, "end": 1883.15, "word": " the", "probability": 0.927734375}, {"start": 1883.15, "end": 1883.85, "word": " poet", "probability": 0.92578125}, {"start": 1883.85, "end": 1884.27, "word": " and", "probability": 0.9345703125}, {"start": 1884.27, "end": 1884.51, "word": " the", "probability": 0.86572265625}, {"start": 1884.51, "end": 1884.73, "word": " reader.", "probability": 0.96630859375}, {"start": 1887.75, "end": 1888.35, "word": " Now,", "probability": 0.943359375}, {"start": 1888.61, "end": 1889.09, "word": " again,", "probability": 0.95654296875}, {"start": 1889.21, "end": 1889.41, "word": " my", "probability": 0.94140625}, {"start": 1889.41, "end": 1889.87, "word": " tongue,", "probability": 0.94677734375}, {"start": 1890.69, "end": 1890.97, "word": " every", "probability": 0.837890625}, {"start": 1890.97, "end": 1891.27, "word": " atom", "probability": 0.966796875}, {"start": 1891.27, "end": 1891.51, "word": " of", "probability": 0.970703125}, {"start": 1891.51, "end": 1891.73, "word": " my", "probability": 0.96875}, {"start": 1891.73, "end": 1892.13, "word": " blood", "probability": 0.908203125}, {"start": 1892.13, "end": 1893.71, "word": " formed", "probability": 0.6806640625}, {"start": 1893.71, "end": 1893.95, "word": " and", "probability": 0.9130859375}, {"start": 1893.95, "end": 1894.41, "word": " formed", "probability": 0.84716796875}, {"start": 1894.41, "end": 1894.73, "word": " this", "probability": 0.9462890625}, {"start": 1894.73, "end": 1895.21, "word": " soil,", "probability": 0.91015625}, {"start": 1895.63, "end": 1895.83, "word": " this", "probability": 0.9462890625}, {"start": 1895.83, "end": 1896.25, "word": " air.", "probability": 0.8935546875}, {"start": 1896.93, "end": 1897.11, "word": " Like", "probability": 0.8310546875}, {"start": 1897.11, "end": 1897.29, "word": " look", "probability": 0.6494140625}, {"start": 1897.29, "end": 1897.59, "word": " here,", "probability": 0.86181640625}, {"start": 1898.41, "end": 1898.63, "word": " you", "probability": 0.86083984375}, {"start": 1898.63, "end": 1898.77, "word": " know,", "probability": 0.89013671875}, {"start": 1898.85, "end": 1899.15, "word": " commas,", "probability": 0.766357421875}, {"start": 1899.25, "end": 1899.51, "word": " commas,", "probability": 0.943115234375}, {"start": 1899.61, "end": 1899.77, "word": " commas.", "probability": 0.950927734375}, {"start": 1899.89, "end": 1900.01, "word": " What", "probability": 0.85986328125}, {"start": 1900.01, "end": 1900.37, "word": " is", "probability": 0.81640625}, {"start": 1900.37, "end": 1900.61, "word": " this", "probability": 0.9462890625}, {"start": 1900.61, "end": 1900.95, "word": " poetry,", "probability": 0.791015625}, {"start": 1901.15, "end": 1901.21, "word": " you", "probability": 0.9677734375}, {"start": 1901.21, "end": 1901.33, "word": " know?", "probability": 0.8857421875}], "temperature": 1.0}, {"id": 78, "seek": 191807, "start": 1903.53, "end": 1918.07, "text": " It's more than cataloging. You have paragraphs. And this is a characteristic feature of his poetry. You have paragraphs written in verse.", "tokens": [467, 311, 544, 813, 19746, 278, 13, 509, 362, 48910, 13, 400, 341, 307, 257, 16282, 4111, 295, 702, 15155, 13, 509, 362, 48910, 3720, 294, 7996, 13], "avg_logprob": -0.17780172208259845, "compression_ratio": 1.3142857142857143, "no_speech_prob": 0.0, "words": [{"start": 1903.53, "end": 1903.93, "word": " It's", "probability": 0.927001953125}, {"start": 1903.93, "end": 1904.19, "word": " more", "probability": 0.34619140625}, {"start": 1904.19, "end": 1904.55, "word": " than", "probability": 0.9521484375}, {"start": 1904.55, "end": 1905.15, "word": " cataloging.", "probability": 0.7490234375}, {"start": 1905.39, "end": 1906.15, "word": " You", "probability": 0.6142578125}, {"start": 1906.15, "end": 1908.29, "word": " have", "probability": 0.87548828125}, {"start": 1908.29, "end": 1909.73, "word": " paragraphs.", "probability": 0.7421875}, {"start": 1910.35, "end": 1910.67, "word": " And", "probability": 0.78466796875}, {"start": 1910.67, "end": 1910.83, "word": " this", "probability": 0.9423828125}, {"start": 1910.83, "end": 1910.97, "word": " is", "probability": 0.94775390625}, {"start": 1910.97, "end": 1911.13, "word": " a", "probability": 0.990234375}, {"start": 1911.13, "end": 1911.49, "word": " characteristic", "probability": 0.89453125}, {"start": 1911.49, "end": 1912.15, "word": " feature", "probability": 0.935546875}, {"start": 1912.15, "end": 1912.59, "word": " of", "probability": 0.9716796875}, {"start": 1912.59, "end": 1913.45, "word": " his", "probability": 0.95654296875}, {"start": 1913.45, "end": 1913.87, "word": " poetry.", "probability": 0.9462890625}, {"start": 1914.57, "end": 1915.15, "word": " You", "probability": 0.90576171875}, {"start": 1915.15, "end": 1915.63, "word": " have", "probability": 0.9482421875}, {"start": 1915.63, "end": 1917.27, "word": " paragraphs", "probability": 0.9072265625}, {"start": 1917.27, "end": 1917.61, "word": " written", "probability": 0.92236328125}, {"start": 1917.61, "end": 1917.79, "word": " in", "probability": 0.95068359375}, {"start": 1917.79, "end": 1918.07, "word": " verse.", "probability": 0.865234375}], "temperature": 1.0}, {"id": 79, "seek": 194012, "start": 1919.58, "end": 1940.12, "text": " You don't have this rhyme in red. You don't have in this top rhyme, I mean line. So the line usually in traditional poetry ends with a full stop. But here you have the whole stanza ends like this. 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I'm not the poet of ending. I'm the poet of the beginning, you know. Yes. 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Do you remember the rings in Emerson, how they were interlinked with each other? 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Because rapture, you know what's with rapture? Rapture, disconnection. Rapture means disconnection. So continuity is his desire. His continuity means regeneration. Continuity means immortality. And this is what he's trying to do. 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This air, this my tongue, every atom of my blood formed from this soil, this air. So it's not strange. 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It's not like a shame that we are resisting against the occupation because this is our land. 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Born here of parents, born here from parents the same and their parents the same. Yes. Regeneration and identity. 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So look here. He's trying to show, yes, we rely on ourselves. We have to invent. We have to come up with something genuine, something creative. But it doesn't mean that we are going to be totally indifferent. 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This is what he is trying to say. I harbor for good or bad. 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Nature without check, without original energy. Nature without check, with original energy. Nature without manifestation, without artificial manifestation.", "tokens": [708, 257, 1737, 954, 415, 307, 13, 20159, 1553, 1520, 11, 1553, 3380, 2281, 13, 20159, 1553, 1520, 11, 365, 3380, 2281, 13, 20159, 1553, 29550, 11, 1553, 11677, 29550, 13], "avg_logprob": -0.23571776878088713, "compression_ratio": 1.846938775510204, "no_speech_prob": 5.960464477539062e-07, "words": [{"start": 2234.72, "end": 2235.12, "word": " What", "probability": 0.6416015625}, {"start": 2235.12, "end": 2235.46, "word": " a", "probability": 0.97998046875}, {"start": 2235.46, "end": 2235.74, "word": " free", "probability": 0.9287109375}, {"start": 2235.74, "end": 2236.32, "word": " person", "probability": 0.9169921875}, {"start": 2236.32, "end": 2236.52, "word": " he", "probability": 0.93896484375}, {"start": 2236.52, "end": 2236.92, "word": " is.", "probability": 0.94970703125}, {"start": 2237.7, "end": 2238.02, "word": " Nature", "probability": 0.916015625}, {"start": 2238.02, "end": 2238.46, "word": " without", "probability": 0.8759765625}, {"start": 2238.46, "end": 2238.88, "word": " check,", "probability": 0.71044921875}, {"start": 2239.4, "end": 2239.74, "word": " without", "probability": 0.86083984375}, {"start": 2239.74, "end": 2240.92, "word": " original", "probability": 0.9375}, {"start": 2240.92, "end": 2242.68, "word": " energy.", "probability": 0.7607421875}, {"start": 2243.02, "end": 2243.38, "word": " Nature", "probability": 0.9150390625}, {"start": 2243.38, "end": 2245.14, "word": " without", "probability": 0.55908203125}, {"start": 2245.14, "end": 2245.66, "word": " check,", "probability": 0.7275390625}, {"start": 2245.94, "end": 2246.04, "word": " with", "probability": 0.426025390625}, {"start": 2246.04, "end": 2246.54, "word": " original", "probability": 0.94482421875}, {"start": 2246.54, "end": 2247.0, "word": " energy.", "probability": 0.93212890625}, {"start": 2247.1, "end": 2247.46, "word": " Nature", "probability": 0.873046875}, {"start": 2247.46, "end": 2248.5, "word": " without", "probability": 0.87939453125}, {"start": 2248.5, "end": 2251.92, "word": " manifestation,", "probability": 0.17333984375}, {"start": 2252.4, "end": 2252.62, "word": " without", "probability": 0.91357421875}, {"start": 2252.62, "end": 2253.12, "word": " artificial", "probability": 0.88818359375}, {"start": 2253.12, "end": 2253.92, "word": " manifestation.", "probability": 0.93798828125}], "temperature": 1.0}, {"id": 96, "seek": 228436, "start": 2255.7, "end": 2284.36, "text": " Yes, nature as it is. Nature, we're not talking about nature which is dressed in artificial, but nature as it is. Yes, without corruption. Yes, pure nature. Have you, now he has started asking the reader questions. Have you reckoned a thousand acres much? Have you reckoned the earth much?", "tokens": [1079, 11, 3687, 382, 309, 307, 13, 20159, 11, 321, 434, 406, 1417, 466, 3687, 597, 307, 12386, 294, 11677, 11, 457, 3687, 382, 309, 307, 13, 1079, 11, 1553, 17959, 13, 1079, 11, 6075, 3687, 13, 3560, 291, 11, 586, 415, 575, 1409, 3365, 264, 15149, 1651, 13, 3560, 291, 16374, 19009, 257, 4714, 19852, 709, 30, 3560, 291, 16374, 19009, 264, 4120, 709, 30], "avg_logprob": -0.14132462419680694, "compression_ratio": 1.695906432748538, "no_speech_prob": 0.0, "words": [{"start": 2255.7, "end": 2256.06, "word": " Yes,", "probability": 0.806640625}, {"start": 2256.28, "end": 2256.68, "word": " nature", "probability": 0.9248046875}, {"start": 2256.68, "end": 2256.96, "word": " as", "probability": 0.951171875}, {"start": 2256.96, "end": 2257.12, "word": " it", "probability": 0.95263671875}, {"start": 2257.12, "end": 2257.42, "word": " is.", "probability": 0.94921875}, {"start": 2257.76, "end": 2258.18, "word": " Nature,", "probability": 0.79345703125}, {"start": 2258.9, "end": 2259.76, "word": " we're", "probability": 0.927001953125}, {"start": 2259.76, "end": 2259.94, "word": " not", "probability": 0.94873046875}, {"start": 2259.94, "end": 2260.16, "word": " talking", "probability": 0.853515625}, {"start": 2260.16, "end": 2260.4, "word": " about", "probability": 0.90283203125}, {"start": 2260.4, "end": 2260.8, "word": " nature", "probability": 0.93896484375}, {"start": 2260.8, "end": 2261.06, "word": " which", "probability": 0.76904296875}, {"start": 2261.06, "end": 2261.26, "word": " is", "probability": 0.947265625}, {"start": 2261.26, "end": 2261.6, "word": " dressed", "probability": 0.87890625}, {"start": 2261.6, "end": 2262.06, "word": " in", "probability": 0.94580078125}, {"start": 2262.06, "end": 2262.66, "word": " artificial,", "probability": 0.908203125}, {"start": 2262.82, "end": 2262.98, "word": " but", "probability": 0.90185546875}, {"start": 2262.98, "end": 2263.5, "word": " nature", "probability": 0.939453125}, {"start": 2263.5, "end": 2264.7, "word": " as", "probability": 0.931640625}, {"start": 2264.7, "end": 2265.22, "word": " it", "probability": 0.951171875}, {"start": 2265.22, "end": 2265.62, "word": " is.", "probability": 0.94775390625}, {"start": 2265.86, "end": 2266.58, "word": " Yes,", "probability": 0.578125}, {"start": 2266.68, "end": 2267.0, "word": " without", "probability": 0.89794921875}, {"start": 2267.0, "end": 2267.6, "word": " corruption.", "probability": 0.90185546875}, {"start": 2268.54, "end": 2268.74, "word": " Yes,", "probability": 0.9287109375}, {"start": 2268.84, "end": 2269.06, "word": " pure", "probability": 0.8701171875}, {"start": 2269.06, "end": 2269.42, "word": " nature.", "probability": 0.93310546875}, {"start": 2274.42, "end": 2275.14, "word": " Have", "probability": 0.68359375}, {"start": 2275.14, "end": 2275.38, "word": " you,", "probability": 0.96484375}, {"start": 2275.56, "end": 2275.74, "word": " now", "probability": 0.92822265625}, {"start": 2275.74, "end": 2276.22, "word": " he", "probability": 0.86962890625}, {"start": 2276.22, "end": 2276.58, "word": " has", "probability": 0.75732421875}, {"start": 2276.58, "end": 2277.26, "word": " started", "probability": 0.86328125}, {"start": 2277.26, "end": 2277.7, "word": " asking", "probability": 0.8740234375}, {"start": 2277.7, "end": 2277.88, "word": " the", "probability": 0.8818359375}, {"start": 2277.88, "end": 2278.04, "word": " reader", "probability": 0.9560546875}, {"start": 2278.04, "end": 2278.52, "word": " questions.", "probability": 0.9482421875}, {"start": 2279.12, "end": 2279.32, "word": " Have", "probability": 0.86767578125}, {"start": 2279.32, "end": 2279.48, "word": " you", "probability": 0.9658203125}, {"start": 2279.48, "end": 2279.86, "word": " reckoned", "probability": 0.878173828125}, {"start": 2279.86, "end": 2280.18, "word": " a", "probability": 0.7265625}, {"start": 2280.18, "end": 2280.56, "word": " thousand", "probability": 0.81884765625}, {"start": 2280.56, "end": 2281.02, "word": " acres", "probability": 0.95751953125}, {"start": 2281.02, "end": 2281.38, "word": " much?", "probability": 0.90673828125}, {"start": 2282.02, "end": 2282.46, "word": " Have", "probability": 0.935546875}, {"start": 2282.46, "end": 2282.64, "word": " you", "probability": 0.96875}, {"start": 2282.64, "end": 2283.1, "word": " reckoned", "probability": 0.92822265625}, {"start": 2283.1, "end": 2283.78, "word": " the", "probability": 0.92041015625}, {"start": 2283.78, "end": 2284.02, "word": " earth", "probability": 0.6298828125}, {"start": 2284.02, "end": 2284.36, "word": " much?", "probability": 0.9287109375}], "temperature": 1.0}, {"id": 97, "seek": 231471, "start": 2285.55, "end": 2314.71, "text": " Reconned, what's mean reconned? Did we skip? Okay. This one, okay. Can you give me the book please? Because I think we skipped here some lines. Houses.", "tokens": [1300, 1671, 9232, 11, 437, 311, 914, 9993, 9232, 30, 2589, 321, 10023, 30, 1033, 13, 639, 472, 11, 1392, 13, 1664, 291, 976, 385, 264, 1446, 1767, 30, 1436, 286, 519, 321, 30193, 510, 512, 3876, 13, 389, 18562, 13], "avg_logprob": -0.27976189979485105, "compression_ratio": 1.2258064516129032, "no_speech_prob": 0.0, "words": [{"start": 2285.55, "end": 2286.07, "word": " Reconned,", "probability": 0.4617513020833333}, {"start": 2286.15, "end": 2286.45, "word": " what's", "probability": 0.852294921875}, {"start": 2286.45, "end": 2286.57, "word": " mean", "probability": 0.1549072265625}, {"start": 2286.57, "end": 2287.05, "word": " reconned?", "probability": 0.82177734375}, {"start": 2288.71, "end": 2289.43, "word": " Did", "probability": 0.373291015625}, {"start": 2289.43, "end": 2289.59, "word": " we", "probability": 0.9638671875}, {"start": 2289.59, "end": 2289.91, "word": " skip?", "probability": 0.96923828125}, {"start": 2293.49, "end": 2294.21, "word": " Okay.", "probability": 0.2244873046875}, {"start": 2296.69, "end": 2297.21, "word": " This", "probability": 0.6875}, {"start": 2297.21, "end": 2301.83, "word": " one,", "probability": 0.83642578125}, {"start": 2301.93, "end": 2302.25, "word": " okay.", "probability": 0.90380859375}, {"start": 2303.11, "end": 2303.53, "word": " Can", "probability": 0.9619140625}, {"start": 2303.53, "end": 2303.69, "word": " you", "probability": 0.9658203125}, {"start": 2303.69, "end": 2303.87, "word": " give", "probability": 0.880859375}, {"start": 2303.87, "end": 2304.07, "word": " me", "probability": 0.96044921875}, {"start": 2304.07, "end": 2304.35, "word": " the", "probability": 0.91162109375}, {"start": 2304.35, "end": 2304.61, "word": " book", "probability": 0.92822265625}, {"start": 2304.61, "end": 2304.87, "word": " please?", "probability": 0.466064453125}, {"start": 2305.39, "end": 2306.05, "word": " Because", "probability": 0.84326171875}, {"start": 2306.05, "end": 2307.23, "word": " I", "probability": 0.951171875}, {"start": 2307.23, "end": 2307.49, "word": " think", "probability": 0.912109375}, {"start": 2307.49, "end": 2307.83, "word": " we", "probability": 0.771484375}, {"start": 2307.83, "end": 2308.17, "word": " skipped", "probability": 0.90869140625}, {"start": 2308.17, "end": 2308.39, "word": " here", "probability": 0.82470703125}, {"start": 2308.39, "end": 2308.63, "word": " some", "probability": 0.87841796875}, {"start": 2308.63, "end": 2309.01, "word": " lines.", "probability": 0.93603515625}, {"start": 2313.99, "end": 2314.71, "word": " Houses.", "probability": 0.825927734375}], "temperature": 1.0}, {"id": 98, "seek": 233694, "start": 2316.65, "end": 2336.95, "text": " And rooms are full of perfumes. The shelves are crowded with perfumes. I breathe the fragrance. Again here, in this stanza, he's trying to show how he's not in the mood of, like,", "tokens": [400, 9396, 366, 1577, 295, 13826, 10018, 13, 440, 24349, 366, 21634, 365, 13826, 10018, 13, 286, 10192, 264, 25826, 13, 3764, 510, 11, 294, 341, 342, 20030, 11, 415, 311, 1382, 281, 855, 577, 415, 311, 406, 294, 264, 9268, 295, 11, 411, 11], "avg_logprob": -0.17340353001718936, "compression_ratio": 1.335820895522388, "no_speech_prob": 0.0, "words": [{"start": 2316.65, "end": 2316.95, "word": " And", "probability": 0.5595703125}, {"start": 2316.95, "end": 2317.23, "word": " rooms", "probability": 0.79443359375}, {"start": 2317.23, "end": 2317.51, "word": " are", "probability": 0.94189453125}, {"start": 2317.51, "end": 2317.79, "word": " full", "probability": 0.9052734375}, {"start": 2317.79, "end": 2318.05, "word": " of", "probability": 0.97119140625}, {"start": 2318.05, "end": 2318.63, "word": " perfumes.", "probability": 0.975830078125}, {"start": 2319.97, "end": 2320.13, "word": " The", "probability": 0.88232421875}, {"start": 2320.13, "end": 2320.39, "word": " shelves", "probability": 0.94140625}, {"start": 2320.39, "end": 2320.69, "word": " are", "probability": 0.94873046875}, {"start": 2320.69, "end": 2321.15, "word": " crowded", "probability": 0.86865234375}, {"start": 2321.15, "end": 2321.53, "word": " with", "probability": 0.90283203125}, {"start": 2321.53, "end": 2322.11, "word": " perfumes.", "probability": 0.97705078125}, {"start": 2322.87, "end": 2323.05, "word": " I", "probability": 0.98681640625}, {"start": 2323.05, "end": 2323.35, "word": " breathe", "probability": 0.93115234375}, {"start": 2323.35, "end": 2323.51, "word": " the", "probability": 0.88818359375}, {"start": 2323.51, "end": 2323.95, "word": " fragrance.", "probability": 0.82568359375}, {"start": 2324.37, "end": 2324.63, "word": " Again", "probability": 0.92724609375}, {"start": 2324.63, "end": 2324.95, "word": " here,", "probability": 0.494384765625}, {"start": 2325.43, "end": 2325.55, "word": " in", "probability": 0.9365234375}, {"start": 2325.55, "end": 2325.75, "word": " this", "probability": 0.9462890625}, {"start": 2325.75, "end": 2326.15, "word": " stanza,", "probability": 0.91357421875}, {"start": 2326.67, "end": 2327.39, "word": " he's", "probability": 0.766845703125}, {"start": 2327.39, "end": 2327.65, "word": " trying", "probability": 0.93603515625}, {"start": 2327.65, "end": 2327.85, "word": " to", "probability": 0.97216796875}, {"start": 2327.85, "end": 2328.37, "word": " show", "probability": 0.94580078125}, {"start": 2328.37, "end": 2329.85, "word": " how", "probability": 0.9287109375}, {"start": 2329.85, "end": 2332.11, "word": " he's", "probability": 0.916015625}, {"start": 2332.11, "end": 2332.69, "word": " not", "probability": 0.9482421875}, {"start": 2332.69, "end": 2334.11, "word": " in", "probability": 0.93115234375}, {"start": 2334.11, "end": 2335.57, "word": " the", "probability": 0.53955078125}, {"start": 2335.57, "end": 2335.89, "word": " mood", "probability": 0.974609375}, {"start": 2335.89, "end": 2336.21, "word": " of,", "probability": 0.955078125}, {"start": 2336.63, "end": 2336.95, "word": " like,", "probability": 0.93603515625}], "temperature": 1.0}, {"id": 99, "seek": 236198, "start": 2337.74, "end": 2361.98, "text": " sensing or smelling or tasting something artificial because he's a poet and he would enjoy being in touch with nature. 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The distillation would intoxicate me also, but I shall not let it.", "tokens": [30654, 420, 35471, 420, 26223, 746, 11677, 570, 415, 311, 257, 20874, 293, 415, 576, 2103, 885, 294, 2557, 365, 3687, 13, 407, 341, 307, 411, 588, 28535, 14533, 468, 13, 286, 10192, 264, 25826, 2059, 293, 458, 309, 293, 411, 309, 13, 440, 42923, 399, 576, 40809, 8700, 385, 611, 11, 457, 286, 4393, 406, 718, 309, 13], "avg_logprob": -0.13828125, "compression_ratio": 1.5080213903743316, "no_speech_prob": 0.0, "words": [{"start": 2337.74, "end": 2338.26, "word": " sensing", "probability": 0.66796875}, {"start": 2338.26, "end": 2338.78, "word": " or", "probability": 0.796875}, {"start": 2338.78, "end": 2339.36, "word": " smelling", "probability": 0.919921875}, {"start": 2339.36, "end": 2339.78, "word": " or", "probability": 0.94189453125}, {"start": 2339.78, "end": 2340.24, "word": " tasting", "probability": 0.8779296875}, {"start": 2340.24, "end": 2340.8, "word": " something", "probability": 0.87451171875}, {"start": 2340.8, "end": 2341.32, "word": " artificial", "probability": 0.83251953125}, {"start": 2341.32, "end": 2342.42, "word": " because", "probability": 0.34423828125}, {"start": 2342.42, "end": 2342.7, "word": " he's", "probability": 0.923095703125}, {"start": 2342.7, "end": 2342.88, "word": " a", "probability": 0.99853515625}, {"start": 2342.88, "end": 2343.08, "word": " poet", "probability": 0.9794921875}, {"start": 2343.08, "end": 2344.22, "word": " and", "probability": 0.78662109375}, {"start": 2344.22, "end": 2344.62, "word": " he", "probability": 0.95556640625}, {"start": 2344.62, "end": 2345.24, "word": " would", "probability": 0.923828125}, {"start": 2345.24, "end": 2345.72, "word": " enjoy", "probability": 0.875}, {"start": 2345.72, "end": 2346.04, "word": " being", "probability": 0.9541015625}, {"start": 2346.04, "end": 2346.3, "word": " in", "probability": 0.9541015625}, {"start": 2346.3, "end": 2346.58, "word": " touch", "probability": 0.8818359375}, {"start": 2346.58, "end": 2346.84, "word": " with", "probability": 0.9033203125}, {"start": 2346.84, "end": 2347.24, "word": " nature.", "probability": 0.9111328125}, {"start": 2347.84, "end": 2347.96, "word": " So", "probability": 0.919921875}, {"start": 2347.96, "end": 2348.18, "word": " this", "probability": 0.85791015625}, {"start": 2348.18, "end": 2348.42, "word": " is", "probability": 0.947265625}, {"start": 2348.42, "end": 2348.84, "word": " like", "probability": 0.73828125}, {"start": 2348.84, "end": 2349.38, "word": " very", "probability": 0.75732421875}, {"start": 2349.38, "end": 2350.9, "word": " transcendentalist.", "probability": 0.8857421875}, {"start": 2353.32, "end": 2354.02, "word": " I", "probability": 0.78076171875}, {"start": 2354.02, "end": 2354.38, "word": " breathe", "probability": 0.9248046875}, {"start": 2354.38, "end": 2354.6, "word": " the", "probability": 0.9130859375}, {"start": 2354.6, "end": 2354.96, "word": " fragrance", "probability": 0.80810546875}, {"start": 2354.96, "end": 2355.66, "word": " myself", "probability": 0.826171875}, {"start": 2355.66, "end": 2356.0, "word": " and", "probability": 0.8447265625}, {"start": 2356.0, "end": 2356.28, "word": " know", "probability": 0.89892578125}, {"start": 2356.28, "end": 2356.58, "word": " it", "probability": 0.95654296875}, {"start": 2356.58, "end": 2356.86, "word": " and", "probability": 0.916015625}, {"start": 2356.86, "end": 2357.18, "word": " like", "probability": 0.93994140625}, {"start": 2357.18, "end": 2357.48, "word": " it.", "probability": 0.9560546875}, {"start": 2357.64, "end": 2357.76, "word": " The", "probability": 0.87939453125}, {"start": 2357.76, "end": 2358.3, "word": " distillation", "probability": 0.949951171875}, {"start": 2358.3, "end": 2358.52, "word": " would", "probability": 0.90283203125}, {"start": 2358.52, "end": 2359.14, "word": " intoxicate", "probability": 0.9140625}, {"start": 2359.14, "end": 2359.46, "word": " me", "probability": 0.95947265625}, {"start": 2359.46, "end": 2359.96, "word": " also,", "probability": 0.87060546875}, {"start": 2360.34, "end": 2360.72, "word": " but", "probability": 0.92626953125}, {"start": 2360.72, "end": 2361.02, "word": " I", "probability": 0.99462890625}, {"start": 2361.02, "end": 2361.24, "word": " shall", "probability": 0.931640625}, {"start": 2361.24, "end": 2361.52, "word": " not", "probability": 0.94921875}, {"start": 2361.52, "end": 2361.7, "word": " let", "probability": 0.9208984375}, {"start": 2361.7, "end": 2361.98, "word": " it.", "probability": 0.95361328125}], "temperature": 1.0}, {"id": 100, "seek": 238233, "start": 2363.19, "end": 2382.33, "text": " Why? Because we said he's a poet. The atmosphere is not a perfume. It has no taste of the distillation. It is odorless. It is for my mouth forever. I am in love with it. It is odorless. It has no perfume, but I'm in love with it. 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He's celebrating a poet having the power of transcendentalism, having the power of meditating. I will go on the bank by the wood and become undisguised and naked. I am mad for it to be in contact with me, man and nature.", "tokens": [400, 341, 307, 411, 415, 311, 15252, 257, 20874, 885, 294, 27482, 365, 3687, 13, 634, 311, 15252, 257, 20874, 1419, 264, 1347, 295, 28535, 14533, 1434, 11, 1419, 264, 1347, 295, 46850, 13, 286, 486, 352, 322, 264, 3765, 538, 264, 4576, 293, 1813, 674, 271, 2794, 2640, 293, 15791, 13, 286, 669, 5244, 337, 309, 281, 312, 294, 3385, 365, 385, 11, 587, 293, 3687, 13], "avg_logprob": -0.09222146998281064, "compression_ratio": 1.6914285714285715, "no_speech_prob": 0.0, "words": [{"start": 2383.22, "end": 2383.46, "word": " And", "probability": 0.80810546875}, {"start": 2383.46, "end": 2383.66, "word": " this", "probability": 0.9287109375}, {"start": 2383.66, "end": 2383.8, "word": " is", "probability": 0.953125}, {"start": 2383.8, "end": 2384.06, "word": " like", "probability": 0.93359375}, {"start": 2384.06, "end": 2384.52, "word": " he's", "probability": 0.844482421875}, {"start": 2384.52, "end": 2384.92, "word": " 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Thy smoke of my own breath echoes, ripples, buzz, whispers, love root, silk thread, crotch and vine, my respiration and inspiration, the beating of my heart, the passing. It is like how he's mixed with nature. You cannot differentiate between. 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It is even more. It is, you know, more explicit how he and nature are becoming one. And I think, you know, Emerson would be very happy. Emerson sent him a letter, you know, thanking him for writing this because here he's substantiating all what Emerson said about, you know, the poet of the future.", "tokens": [1079, 30, 467, 307, 754, 544, 13, 467, 307, 11, 291, 458, 11, 544, 13691, 577, 415, 293, 3687, 366, 5617, 472, 13, 400, 286, 519, 11, 291, 458, 11, 3968, 3953, 576, 312, 588, 2055, 13, 3968, 3953, 2279, 796, 257, 5063, 11, 291, 458, 11, 30830, 796, 337, 3579, 341, 570, 510, 415, 311, 4594, 11520, 990, 439, 437, 3968, 3953, 848, 466, 11, 291, 458, 11, 264, 20874, 295, 264, 2027, 13], "avg_logprob": -0.12613076128457723, "compression_ratio": 1.6, "no_speech_prob": 0.0, "words": [{"start": 2438.15, "end": 2438.59, "word": " Yes?", "probability": 0.9033203125}, {"start": 2438.95, "end": 2439.21, "word": " It", "probability": 0.9443359375}, {"start": 2439.21, "end": 2439.35, "word": " is", "probability": 0.93359375}, {"start": 2439.35, "end": 2439.57, "word": " even", "probability": 0.8828125}, {"start": 2439.57, 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So he's not going to forget the you. Now, what I have, you have. My respiration, yes. Yes, he's celebrating both.", "tokens": [1222, 1597, 7611, 293, 10249, 11, 264, 13497, 295, 452, 1917, 11, 264, 8437, 295, 452, 3390, 293, 1988, 807, 452, 19467, 11, 411, 341, 307, 452, 11, 452, 11, 452, 11, 457, 309, 307, 611, 291, 13, 407, 415, 311, 406, 516, 281, 2870, 264, 291, 13, 823, 11, 437, 286, 362, 11, 291, 362, 13, 1222, 1597, 7611, 11, 2086, 13, 1079, 11, 415, 311, 15252, 1293, 13], "avg_logprob": -0.14667692948395097, "compression_ratio": 1.5833333333333333, "no_speech_prob": 0.0, "words": [{"start": 2463.77, "end": 2464.03, "word": " My", "probability": 0.755859375}, {"start": 2464.03, "end": 2464.65, "word": " respiration", "probability": 0.849853515625}, {"start": 2464.65, "end": 2464.95, "word": " and", "probability": 0.92919921875}, {"start": 2464.95, "end": 2465.49, "word": " inspiration,", "probability": 0.8828125}, {"start": 2465.67, "end": 2465.75, "word": " the", "probability": 0.90869140625}, {"start": 2465.75, "end": 2466.05, "word": " beating", "probability": 0.9326171875}, {"start": 2466.05, "end": 2466.25, "word": " of", "probability": 0.95263671875}, {"start": 2466.25, "end": 2466.41, "word": " my", "probability": 0.97021484375}, {"start": 2466.41, "end": 2466.73, "word": " heart,", "probability": 0.927734375}, {"start": 2466.83, "end": 2466.93, "word": " the", "probability": 0.90380859375}, {"start": 2466.93, "end": 2467.25, "word": " passing", "probability": 0.89501953125}, {"start": 2467.25, "end": 2467.47, "word": " of", "probability": 0.966796875}, {"start": 2467.47, "end": 2467.63, "word": " my", "probability": 0.962890625}, {"start": 2467.63, "end": 2467.97, "word": " blood", "probability": 0.93359375}, {"start": 2467.97, "end": 2468.59, "word": " and", "probability": 0.82470703125}, {"start": 2468.59, "end": 2469.05, "word": " air", "probability": 0.85791015625}, {"start": 2469.05, "end": 2469.45, "word": " through", "probability": 0.89208984375}, {"start": 2469.45, "end": 2469.75, "word": " my", "probability": 0.9677734375}, {"start": 2469.75, "end": 2470.07, "word": " lungs,", "probability": 0.83447265625}, {"start": 2470.31, "end": 2470.55, "word": " like", "probability": 0.7998046875}, {"start": 2470.55, "end": 2470.73, "word": " this", "probability": 0.771484375}, {"start": 2470.73, "end": 2470.87, "word": " is", "probability": 0.9248046875}, {"start": 2470.87, "end": 2471.03, "word": " my,", "probability": 0.9033203125}, {"start": 2471.09, "end": 2471.27, "word": " my,", "probability": 0.94287109375}, {"start": 2471.43, "end": 2471.67, "word": " my,", "probability": 0.87109375}, {"start": 2472.13, "end": 2472.35, "word": " but", "probability": 0.908203125}, {"start": 2472.35, "end": 2472.53, "word": " it", "probability": 0.95263671875}, {"start": 2472.53, "end": 2472.67, "word": " is", "probability": 0.9384765625}, {"start": 2472.67, "end": 2473.15, "word": " also", "probability": 0.88037109375}, {"start": 2473.15, "end": 2473.69, "word": " you.", "probability": 0.66748046875}, {"start": 2474.73, "end": 2475.25, "word": " So", "probability": 0.83544921875}, {"start": 2475.25, "end": 2475.83, "word": " he's", "probability": 0.80322265625}, {"start": 2475.83, "end": 2476.07, "word": " not", "probability": 0.947265625}, {"start": 2476.07, "end": 2476.33, "word": " going", "probability": 0.94677734375}, {"start": 2476.33, "end": 2476.53, "word": " to", "probability": 0.9697265625}, {"start": 2476.53, "end": 2476.95, "word": " forget", "probability": 0.91357421875}, {"start": 2476.95, "end": 2477.15, "word": " the", "probability": 0.74609375}, {"start": 2477.15, "end": 2477.39, "word": " you.", "probability": 0.85791015625}, {"start": 2478.03, "end": 2478.33, "word": " Now,", "probability": 0.9482421875}, {"start": 2478.49, "end": 2478.75, "word": " what", "probability": 0.9296875}, {"start": 2478.75, "end": 2478.97, "word": " I", "probability": 0.99462890625}, {"start": 2478.97, "end": 2479.31, "word": " have,", "probability": 0.953125}, {"start": 2479.37, "end": 2479.51, "word": " you", "probability": 0.9619140625}, {"start": 2479.51, "end": 2479.87, "word": " have.", "probability": 0.9423828125}, {"start": 2481.53, "end": 2481.91, "word": " My", "probability": 0.93115234375}, {"start": 2481.91, "end": 2482.47, "word": " respiration,", "probability": 0.918701171875}, {"start": 2482.61, "end": 2482.81, "word": " yes.", "probability": 0.9580078125}, {"start": 2486.41, "end": 2486.93, "word": " Yes,", "probability": 0.4462890625}, {"start": 2487.71, "end": 2487.99, "word": " he's", "probability": 0.94482421875}, {"start": 2487.99, "end": 2488.33, "word": " celebrating", "probability": 0.861328125}, {"start": 2488.33, "end": 2488.79, "word": " both.", "probability": 0.89306640625}], "temperature": 1.0}, {"id": 105, "seek": 251621, "start": 2489.94, "end": 2516.22, "text": " Yes, in fact, and I said this is the main paradox of the poem. He's celebrating the individual, which is a central American value, but at the same time, he's in, you know, celebrating like the masses, the multitude. And he said at the end of the poem, I contradict myself. I know that I contradict, but I contain the multitudes. 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And what makes man merge with nature in this way? What it is the poet. It is the poetic sense you have. It is your imagination. It is your senses. Your senses that make you go like this. I think now we come to this stanza. 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What is he assuming here? Because these questions, each question has a presupposition. The presupposition here, have you reckoned a thousand acres much? 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It reminds me of a poet who was celebrating his power of imagination. Now, have you reckoned a thousand acres much? He's asking. Have you, you know, considered this? Have you reckoned the earth much? 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Have you felt so proud to get the meaning of poems? He's asking the reader, stop this day and night with me. You don't have to worry. I'm not distinguished. Yes, I'm a poet. But you have the same. He's reminding us, what I assume, you assume. 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He can do this. You tell yourself you can do this. What affirmative attitude is this? Imagine a teacher telling his students, OK, don't you think you are greater? 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I think this is very interesting epistemology. Nowadays, when a teacher empowers his students by giving them confidence, by appreciating whatever they say, by helping them, the students would become very creative.", "tokens": [5303, 2698, 12, 640, 5683, 281, 264, 3107, 13, 286, 519, 341, 307, 588, 1880, 2388, 43958, 1793, 13, 28908, 11, 562, 257, 5027, 4012, 23054, 702, 1731, 538, 2902, 552, 6687, 11, 538, 3616, 990, 2035, 436, 584, 11, 538, 4315, 552, 11, 264, 1731, 576, 1813, 588, 5880, 13], "avg_logprob": -0.1509915916965558, "compression_ratio": 1.4792899408284024, "no_speech_prob": 0.0, "words": [{"start": 2806.23, "end": 2806.57, "word": " Give", "probability": 0.7470703125}, {"start": 2806.57, "end": 2806.91, "word": " self", "probability": 0.86962890625}, {"start": 2806.91, "end": 2807.37, "word": "-assurance", "probability": 0.8909505208333334}, {"start": 2807.37, "end": 2807.55, "word": " to", "probability": 0.9619140625}, {"start": 2807.55, "end": 2807.69, "word": " the", "probability": 0.91748046875}, {"start": 2807.69, "end": 2807.93, "word": " student.", "probability": 0.81298828125}, {"start": 2808.13, "end": 2808.41, "word": " I", "probability": 0.5673828125}, {"start": 2808.41, "end": 2809.53, "word": " think", "probability": 0.92236328125}, {"start": 2809.53, "end": 2809.77, "word": " this", "probability": 0.94677734375}, {"start": 2809.77, "end": 2809.89, "word": " is", "probability": 0.94580078125}, {"start": 2809.89, "end": 2810.07, "word": " very", "probability": 0.7021484375}, {"start": 2810.07, "end": 2810.85, "word": " interesting", "probability": 0.859375}, {"start": 2810.85, "end": 2814.29, "word": " epistemology.", "probability": 0.9313151041666666}, {"start": 2814.77, "end": 2815.13, "word": " Nowadays,", "probability": 0.71240234375}, {"start": 2816.45, "end": 2817.83, "word": " when", "probability": 0.4951171875}, {"start": 2817.83, "end": 2818.15, "word": " a", "probability": 0.99609375}, {"start": 2818.15, "end": 2818.53, "word": " teacher", "probability": 0.95947265625}, {"start": 2818.53, "end": 2819.65, "word": " empowers", "probability": 0.93359375}, {"start": 2819.65, "end": 2819.83, "word": " his", "probability": 0.48095703125}, {"start": 2819.83, "end": 2820.19, "word": " students", "probability": 0.96142578125}, {"start": 2820.19, "end": 2820.45, "word": " by", "probability": 0.95166015625}, {"start": 2820.45, "end": 2820.73, "word": " giving", "probability": 0.9130859375}, {"start": 2820.73, "end": 2820.95, "word": " them", "probability": 0.89794921875}, {"start": 2820.95, "end": 2821.51, "word": " confidence,", "probability": 0.97705078125}, {"start": 2821.71, "end": 2821.91, "word": " by", "probability": 0.97216796875}, {"start": 2821.91, "end": 2823.91, "word": " appreciating", "probability": 0.9716796875}, {"start": 2823.91, "end": 2824.25, "word": " whatever", "probability": 0.93603515625}, {"start": 2824.25, "end": 2824.55, "word": " they", "probability": 0.89208984375}, {"start": 2824.55, "end": 2824.81, "word": " say,", "probability": 0.9521484375}, {"start": 2824.87, "end": 2825.03, "word": " by", "probability": 0.96533203125}, {"start": 2825.03, "end": 2825.43, "word": " helping", "probability": 0.81201171875}, {"start": 2825.43, "end": 2825.81, "word": " them,", "probability": 0.89111328125}, {"start": 2826.27, "end": 2826.61, "word": " the", "probability": 0.8427734375}, {"start": 2826.61, "end": 2826.97, "word": " students", "probability": 0.97119140625}, {"start": 2826.97, "end": 2827.29, "word": " would", "probability": 0.833984375}, {"start": 2827.29, "end": 2828.13, "word": " become", "probability": 0.884765625}, {"start": 2828.13, "end": 2828.41, "word": " very", "probability": 0.8525390625}, {"start": 2828.41, "end": 2828.83, "word": " creative.", "probability": 0.9326171875}], "temperature": 1.0}, {"id": 120, "seek": 285463, "start": 2829.63, "end": 2854.63, "text": " So this is a very empowering approach. It is Emersonian approach. Yes? Yes. This is, you know, the whole thing. Stop this day and night with me and you shall possess the origin of all poems. You shall possess the good of the earth and the sun. 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It's millions. It's vast universe. You shall no longer take things at second or third hand, nor look through the eyes of the dead, nor feed on the specters in box. Now, I think now, when you read this quickly, you remember nature. 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He just means the sun is the real sun. Yeah, of course, you know, the sun itself, the sun and where is that exactly? You know, let's see. 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If you doubt what I'm saying, just stop this night, and I'll show you that you have the same abilities as do I.", "tokens": [393, 536, 337, 291, 11, 286, 669, 257, 369, 260, 11, 286, 478, 257, 20874, 11, 286, 478, 257, 18566, 13, 583, 309, 1177, 380, 914, 300, 291, 366, 17774, 439, 613, 11582, 286, 478, 1419, 13, 759, 291, 6385, 437, 286, 478, 1566, 11, 445, 1590, 341, 1818, 11, 293, 286, 603, 855, 291, 300, 291, 362, 264, 912, 11582, 382, 360, 286, 13], "avg_logprob": -0.10174005602796872, "compression_ratio": 1.5548387096774194, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2921.8, "end": 2922.22, "word": " can", "probability": 0.82177734375}, {"start": 2922.22, "end": 2923.04, "word": " see", "probability": 0.83203125}, {"start": 2923.04, "end": 2923.36, "word": " for", "probability": 0.93017578125}, {"start": 2923.36, "end": 2923.54, "word": " you,", "probability": 0.9599609375}, {"start": 2923.6, "end": 2923.68, "word": " I", "probability": 0.935546875}, {"start": 2923.68, "end": 2923.84, "word": " am", "probability": 0.83203125}, {"start": 2923.84, "end": 2923.98, "word": " a", "probability": 0.9873046875}, {"start": 2923.98, "end": 2924.3, "word": " seer,", "probability": 0.845947265625}, {"start": 2924.38, "end": 2924.52, "word": " I'm", "probability": 0.961669921875}, {"start": 2924.52, "end": 2924.66, "word": " a", "probability": 0.98876953125}, {"start": 2924.66, "end": 2924.92, "word": " poet,", "probability": 0.978515625}, {"start": 2925.04, "end": 2925.16, "word": " I'm", "probability": 0.996337890625}, {"start": 2925.16, "end": 2925.32, "word": " a", "probability": 0.98828125}, {"start": 2925.32, "end": 2925.58, "word": " prophet.", "probability": 0.8740234375}, {"start": 2926.58, "end": 2926.82, "word": " But", "probability": 0.8642578125}, {"start": 2926.82, "end": 2927.28, "word": " it", "probability": 0.94677734375}, {"start": 2927.28, "end": 2927.56, "word": " doesn't", "probability": 0.968994140625}, {"start": 2927.56, "end": 2927.78, "word": " mean", "probability": 0.9619140625}, {"start": 2927.78, "end": 2928.16, "word": " that", "probability": 0.93310546875}, {"start": 2928.16, "end": 2928.62, "word": " you", "probability": 0.9658203125}, {"start": 2928.62, "end": 2929.0, "word": " are", "probability": 0.94580078125}, {"start": 2929.0, "end": 2929.36, "word": " denied", "probability": 0.93896484375}, {"start": 2929.36, "end": 2929.7, "word": " all", "probability": 0.94921875}, {"start": 2929.7, "end": 2929.96, "word": " these", "probability": 0.84130859375}, {"start": 2929.96, "end": 2930.34, "word": " abilities", "probability": 0.90625}, {"start": 2930.34, "end": 2930.6, "word": " I'm", "probability": 0.97802734375}, {"start": 2930.6, "end": 2930.92, "word": " having.", "probability": 0.9072265625}, {"start": 2931.46, "end": 2931.78, "word": " If", "probability": 0.9736328125}, {"start": 2931.78, "end": 2931.98, "word": " you", "probability": 0.96728515625}, {"start": 2931.98, "end": 2932.28, "word": " doubt", "probability": 0.91064453125}, {"start": 2932.28, "end": 2932.48, "word": " what", "probability": 0.94970703125}, {"start": 2932.48, "end": 2932.64, "word": " I'm", "probability": 0.99755859375}, {"start": 2932.64, "end": 2932.92, "word": " saying,", "probability": 0.88720703125}, {"start": 2933.0, "end": 2933.2, "word": " just", "probability": 0.916015625}, {"start": 2933.2, "end": 2933.46, "word": " stop", "probability": 0.92333984375}, {"start": 2933.46, "end": 2933.74, "word": " this", "probability": 0.9375}, {"start": 2933.74, "end": 2934.02, "word": " night,", "probability": 0.82275390625}, {"start": 2934.08, "end": 2934.26, "word": " and", "probability": 0.9345703125}, {"start": 2934.26, "end": 2934.5, "word": " I'll", "probability": 0.97998046875}, {"start": 2934.5, "end": 2934.72, "word": " show", "probability": 0.94140625}, {"start": 2934.72, "end": 2935.06, "word": " you", "probability": 0.96142578125}, {"start": 2935.06, "end": 2935.7, "word": " that", "probability": 0.93310546875}, {"start": 2935.7, "end": 2935.9, "word": " you", "probability": 0.9609375}, {"start": 2935.9, "end": 2936.24, "word": " have", "probability": 0.94970703125}, {"start": 2936.24, "end": 2936.68, "word": " the", "probability": 0.9150390625}, {"start": 2936.68, "end": 2937.04, "word": " same", "probability": 0.904296875}, {"start": 2937.04, "end": 2937.62, "word": " abilities", "probability": 0.888671875}, {"start": 2937.62, "end": 2938.36, "word": " as", "probability": 0.955078125}, {"start": 2938.36, "end": 2940.84, "word": " do", "probability": 0.85693359375}, {"start": 2940.84, "end": 2941.22, "word": " I.", "probability": 0.966796875}], "temperature": 1.0}, {"id": 125, "seek": 296262, "start": 2944.84, "end": 2962.62, "text": " You shall no longer take things at second or third hand, nor look through the eyes of the dead, nor feed on the specters in box. Like, you see what I mean? Tom is being criticized again. Tom and Huckleberry Finn. Like, as in the box, you know?", "tokens": [509, 4393, 572, 2854, 747, 721, 412, 1150, 420, 2636, 1011, 11, 6051, 574, 807, 264, 2575, 295, 264, 3116, 11, 6051, 3154, 322, 264, 6177, 433, 294, 2424, 13, 1743, 11, 291, 536, 437, 286, 914, 30, 5041, 307, 885, 28011, 797, 13, 5041, 293, 389, 32540, 9099, 21066, 13, 1743, 11, 382, 294, 264, 2424, 11, 291, 458, 30], "avg_logprob": -0.1911542350726743, "compression_ratio": 1.4186046511627908, "no_speech_prob": 0.0, "words": [{"start": 2944.84, "end": 2945.06, "word": " You", "probability": 0.744140625}, {"start": 2945.06, "end": 2945.3, "word": " shall", "probability": 0.6611328125}, {"start": 2945.3, "end": 2945.6, "word": " no", "probability": 0.93994140625}, {"start": 2945.6, "end": 2945.94, "word": " longer", "probability": 0.92529296875}, {"start": 2945.94, "end": 2946.3, "word": " take", "probability": 0.88330078125}, {"start": 2946.3, "end": 2946.66, "word": " things", "probability": 0.86279296875}, {"start": 2946.66, "end": 2946.84, "word": " at", "probability": 0.320068359375}, {"start": 2946.84, "end": 2947.1, "word": " second", "probability": 0.88720703125}, {"start": 2947.1, "end": 2947.36, "word": " or", "probability": 0.94970703125}, {"start": 2947.36, "end": 2947.8, "word": " third", "probability": 0.94189453125}, {"start": 2947.8, "end": 2948.26, "word": " hand,", "probability": 0.90380859375}, {"start": 2948.48, "end": 2949.22, "word": " nor", "probability": 0.79541015625}, {"start": 2949.22, "end": 2949.68, "word": " look", "probability": 0.80322265625}, {"start": 2949.68, "end": 2950.24, "word": " through", "probability": 0.84912109375}, {"start": 2950.24, "end": 2950.44, "word": " the", "probability": 0.919921875}, {"start": 2950.44, "end": 2950.78, "word": " eyes", "probability": 0.9140625}, {"start": 2950.78, "end": 2950.92, "word": " of", "probability": 0.97021484375}, {"start": 2950.92, "end": 2951.06, "word": " the", "probability": 0.91943359375}, {"start": 2951.06, "end": 2951.28, "word": " dead,", "probability": 0.96630859375}, {"start": 2951.44, "end": 2951.56, "word": " nor", "probability": 0.96728515625}, {"start": 2951.56, "end": 2952.16, "word": " feed", "probability": 0.9580078125}, {"start": 2952.16, "end": 2952.68, "word": " on", "probability": 0.947265625}, {"start": 2952.68, "end": 2952.82, "word": " the", "probability": 0.90576171875}, {"start": 2952.82, "end": 2953.24, "word": " specters", "probability": 0.870361328125}, {"start": 2953.24, "end": 2953.44, "word": " in", "probability": 0.9453125}, {"start": 2953.44, "end": 2953.72, "word": " box.", "probability": 0.79638671875}, {"start": 2954.5, "end": 2954.78, "word": " Like,", "probability": 0.63134765625}, {"start": 2955.58, "end": 2955.7, "word": " you", "probability": 0.9384765625}, {"start": 2955.7, "end": 2955.84, "word": " see", "probability": 0.92724609375}, {"start": 2955.84, "end": 2956.0, "word": " what", "probability": 0.85986328125}, {"start": 2956.0, "end": 2956.04, "word": " I", "probability": 0.9892578125}, {"start": 2956.04, "end": 2956.22, "word": " mean?", "probability": 0.96630859375}, {"start": 2956.4, "end": 2956.58, "word": " Tom", "probability": 0.91455078125}, {"start": 2956.58, "end": 2956.78, "word": " is", "probability": 0.9052734375}, {"start": 2956.78, "end": 2957.02, "word": " being", "probability": 0.95654296875}, {"start": 2957.02, "end": 2957.4, "word": " criticized", "probability": 0.8515625}, {"start": 2957.4, "end": 2957.84, "word": " again.", "probability": 0.9345703125}, {"start": 2958.72, "end": 2958.94, "word": " Tom", "probability": 0.9091796875}, {"start": 2958.94, "end": 2959.08, "word": " and", "probability": 0.57958984375}, {"start": 2959.08, "end": 2959.54, "word": " Huckleberry", "probability": 0.9288736979166666}, {"start": 2959.54, "end": 2959.78, "word": " Finn.", "probability": 0.8291015625}, {"start": 2960.46, "end": 2960.86, "word": " Like,", "probability": 0.7333984375}, {"start": 2961.32, "end": 2961.68, "word": " as", "probability": 0.82080078125}, {"start": 2961.68, "end": 2961.86, "word": " in", "probability": 0.94775390625}, {"start": 2961.86, "end": 2962.02, "word": " the", "probability": 0.92333984375}, {"start": 2962.02, "end": 2962.3, "word": " box,", "probability": 0.93603515625}, {"start": 2962.4, "end": 2962.48, "word": " you", "probability": 0.9619140625}, {"start": 2962.48, "end": 2962.62, "word": " know?", "probability": 0.88818359375}], "temperature": 1.0}, {"id": 126, "seek": 298520, "start": 2963.6, "end": 2985.2, "text": " Look here, this urge of identity, this urge of literal identity is there. It is a major concern. You shall no longer take things at second or third hand or nor look through the eyes of the dead nor feed on the specters in box. You shall not look through my eyes either.", "tokens": [2053, 510, 11, 341, 19029, 295, 6575, 11, 341, 19029, 295, 20411, 6575, 307, 456, 13, 467, 307, 257, 2563, 3136, 13, 509, 4393, 572, 2854, 747, 721, 412, 1150, 420, 2636, 1011, 420, 6051, 574, 807, 264, 2575, 295, 264, 3116, 6051, 3154, 322, 264, 6177, 433, 294, 2424, 13, 509, 4393, 406, 574, 807, 452, 2575, 2139, 13], "avg_logprob": -0.1371670111280973, "compression_ratio": 1.6770186335403727, "no_speech_prob": 0.0, "words": [{"start": 2963.6, "end": 2963.9, "word": " Look", "probability": 0.76025390625}, {"start": 2963.9, "end": 2964.3, "word": " here,", "probability": 0.85205078125}, {"start": 2964.74, "end": 2964.96, "word": " this", "probability": 0.9423828125}, {"start": 2964.96, "end": 2965.44, "word": " urge", "probability": 0.982421875}, {"start": 2965.44, "end": 2965.82, "word": " of", "probability": 0.97119140625}, {"start": 2965.82, "end": 2966.58, "word": " identity,", "probability": 0.93310546875}, {"start": 2966.84, "end": 2967.0, "word": " this", "probability": 0.92431640625}, {"start": 2967.0, "end": 2967.36, "word": " urge", "probability": 0.98193359375}, {"start": 2967.36, "end": 2967.78, "word": " of", "probability": 0.97265625}, {"start": 2967.78, "end": 2968.46, "word": " literal", "probability": 0.830078125}, {"start": 2968.46, "end": 2969.04, "word": " identity", "probability": 0.9453125}, {"start": 2969.04, "end": 2969.34, "word": " is", "probability": 0.7724609375}, {"start": 2969.34, "end": 2969.68, "word": " there.", "probability": 0.9140625}, {"start": 2970.06, "end": 2970.22, "word": " It", "probability": 0.96142578125}, {"start": 2970.22, "end": 2970.46, "word": " is", "probability": 0.94970703125}, {"start": 2970.46, "end": 2970.96, "word": " a", "probability": 0.99365234375}, {"start": 2970.96, "end": 2971.28, "word": " major", "probability": 0.93212890625}, {"start": 2971.28, "end": 2971.88, "word": " concern.", "probability": 0.9677734375}, {"start": 2972.78, "end": 2972.86, "word": " You", "probability": 0.6337890625}, {"start": 2972.86, "end": 2973.08, "word": " shall", "probability": 0.91845703125}, {"start": 2973.08, "end": 2973.28, "word": " no", "probability": 0.947265625}, {"start": 2973.28, "end": 2973.6, "word": " longer", "probability": 0.93310546875}, {"start": 2973.6, "end": 2973.88, "word": " take", "probability": 0.88330078125}, {"start": 2973.88, "end": 2974.26, "word": " things", "probability": 0.875}, {"start": 2974.26, "end": 2974.46, "word": " at", "probability": 0.912109375}, {"start": 2974.46, "end": 2974.76, "word": " second", "probability": 0.9091796875}, {"start": 2974.76, "end": 2974.98, "word": " or", "probability": 0.93408203125}, {"start": 2974.98, "end": 2975.34, "word": " third", "probability": 0.947265625}, {"start": 2975.34, "end": 2975.66, "word": " hand", "probability": 0.87060546875}, {"start": 2975.66, "end": 2975.9, "word": " or", "probability": 0.52099609375}, {"start": 2975.9, "end": 2976.62, "word": " nor", "probability": 0.45361328125}, {"start": 2976.62, "end": 2977.04, "word": " look", "probability": 0.58056640625}, {"start": 2977.04, "end": 2978.6, "word": " through", "probability": 0.8994140625}, {"start": 2978.6, "end": 2978.8, "word": " the", "probability": 0.91845703125}, {"start": 2978.8, "end": 2979.14, "word": " eyes", "probability": 0.91455078125}, {"start": 2979.14, "end": 2979.28, "word": " of", "probability": 0.970703125}, {"start": 2979.28, "end": 2979.44, "word": " the", "probability": 0.92138671875}, {"start": 2979.44, "end": 2979.68, "word": " dead", "probability": 0.95849609375}, {"start": 2979.68, "end": 2980.04, "word": " nor", "probability": 0.77197265625}, {"start": 2980.04, "end": 2980.52, "word": " feed", "probability": 0.96728515625}, {"start": 2980.52, "end": 2980.72, "word": " on", "probability": 0.94873046875}, {"start": 2980.72, "end": 2980.9, "word": " the", "probability": 0.83740234375}, {"start": 2980.9, "end": 2981.64, "word": " specters", "probability": 0.87548828125}, {"start": 2981.64, "end": 2981.9, "word": " in", "probability": 0.94140625}, {"start": 2981.9, "end": 2982.18, "word": " box.", "probability": 0.8720703125}, {"start": 2982.56, "end": 2982.72, "word": " You", "probability": 0.96240234375}, {"start": 2982.72, "end": 2982.9, "word": " shall", "probability": 0.9169921875}, {"start": 2982.9, "end": 2983.24, "word": " not", "probability": 0.94482421875}, {"start": 2983.24, "end": 2983.84, "word": " look", "probability": 0.96142578125}, {"start": 2983.84, "end": 2984.08, "word": " through", "probability": 0.90380859375}, {"start": 2984.08, "end": 2984.36, "word": " my", "probability": 0.96240234375}, {"start": 2984.36, "end": 2984.82, "word": " eyes", "probability": 0.91259765625}, {"start": 2984.82, "end": 2985.2, "word": " either.", "probability": 0.89111328125}], "temperature": 1.0}, {"id": 127, "seek": 300030, "start": 2988.0, "end": 3000.3, "text": " Nor take things from me. You shall listen to all sides and filter them for yourself. Wow. Very democratizing attitude.", "tokens": [6966, 747, 721, 490, 385, 13, 509, 4393, 2140, 281, 439, 4881, 293, 6608, 552, 337, 1803, 13, 3153, 13, 4372, 37221, 3319, 10157, 13], "avg_logprob": -0.176983169065072, "compression_ratio": 1.1553398058252426, "no_speech_prob": 0.0, "words": [{"start": 2988.0, "end": 2988.58, "word": " Nor", "probability": 0.57421875}, {"start": 2988.58, "end": 2988.92, "word": " take", "probability": 0.85986328125}, {"start": 2988.92, "end": 2989.32, "word": " things", "probability": 0.86181640625}, {"start": 2989.32, "end": 2989.72, "word": " from", "probability": 0.896484375}, {"start": 2989.72, "end": 2990.02, "word": " me.", "probability": 0.84814453125}, {"start": 2990.4, "end": 2990.52, "word": " You", "probability": 0.95703125}, {"start": 2990.52, "end": 2990.74, "word": " shall", "probability": 0.908203125}, {"start": 2990.74, "end": 2991.18, "word": " listen", "probability": 0.91943359375}, {"start": 2991.18, "end": 2991.44, "word": " to", "probability": 0.96826171875}, {"start": 2991.44, "end": 2991.84, "word": " all", "probability": 0.939453125}, {"start": 2991.84, "end": 2992.38, "word": " sides", "probability": 0.92626953125}, {"start": 2992.38, "end": 2993.06, "word": " and", "probability": 0.88671875}, {"start": 2993.06, "end": 2993.56, "word": " filter", "probability": 0.96875}, {"start": 2993.56, "end": 2994.02, "word": " them", "probability": 0.8974609375}, {"start": 2994.02, "end": 2995.1, "word": " for", "probability": 0.93701171875}, {"start": 2995.1, "end": 2995.72, "word": " yourself.", "probability": 0.84814453125}, {"start": 2996.36, "end": 2996.56, "word": " Wow.", "probability": 0.830078125}, {"start": 2997.72, "end": 2998.12, "word": " Very", "probability": 0.8037109375}, {"start": 2998.12, "end": 2999.66, "word": " democratizing", "probability": 0.941650390625}, {"start": 2999.66, "end": 3000.3, "word": " attitude.", "probability": 0.927734375}], "temperature": 1.0}, {"id": 128, "seek": 302924, "start": 3001.72, "end": 3029.24, "text": " I think you started to appreciate Whitman more, even though his poetry seems at the beginning like, what is on Earth poetic about this poetry? And that was the perception, the early perception of his poetry, when last time we saw how many critics, like, threw it, put it on fire, but they failed to see the whole, you know, poem, because this is very symbolic. 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I have heard what talkers were talking, the talk of the beginning and the end. But I don't talk of the beginning or the end. If you talk about the beginning or the end, you're talking about what? You're talking about history. 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Last year, next year, you know? Okay, so you have gaps, you have raptures. 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He believes in something which", "tokens": [1436, 498, 415, 1177, 380, 1697, 294, 264, 2863, 670, 264, 917, 11, 415, 12307, 300, 264, 2863, 307, 264, 917, 293, 264, 917, 307, 264, 2863, 13, 634, 12307, 294, 746, 597], "avg_logprob": -0.17670036545571158, "compression_ratio": 1.561904761904762, "no_speech_prob": 2.8014183044433594e-06, "words": [{"start": 3086.45, "end": 3086.95, "word": " Because", "probability": 0.61767578125}, {"start": 3086.95, "end": 3087.21, "word": " if", "probability": 0.92724609375}, {"start": 3087.21, "end": 3087.31, "word": " he", "probability": 0.9580078125}, {"start": 3087.31, "end": 3087.63, "word": " doesn't", "probability": 0.968505859375}, {"start": 3087.63, "end": 3088.03, "word": " believe", "probability": 0.8857421875}, {"start": 3088.03, "end": 3088.83, "word": " in", "probability": 0.94580078125}, {"start": 3088.83, "end": 3088.97, "word": " the", "probability": 0.921875}, {"start": 3088.97, "end": 3089.29, "word": " beginning", "probability": 0.92431640625}, {"start": 3089.29, "end": 3089.65, "word": " over", "probability": 0.404052734375}, {"start": 3089.65, "end": 3089.83, "word": " the", "probability": 0.9287109375}, {"start": 3089.83, "end": 3090.11, "word": " end,", "probability": 0.90771484375}, {"start": 3090.25, "end": 3090.47, "word": " he", "probability": 0.93310546875}, {"start": 3090.47, "end": 3091.39, "word": " believes", "probability": 0.84423828125}, {"start": 3091.39, "end": 3091.75, "word": " that", "probability": 0.92236328125}, {"start": 3091.75, "end": 3092.51, "word": " the", "probability": 0.51904296875}, {"start": 3092.51, "end": 3092.91, "word": " beginning", "probability": 0.92822265625}, {"start": 3092.91, "end": 3093.21, "word": " is", "probability": 0.931640625}, {"start": 3093.21, "end": 3093.37, "word": " the", "probability": 0.92041015625}, {"start": 3093.37, "end": 3093.57, "word": " end", "probability": 0.89990234375}, {"start": 3093.57, "end": 3093.73, "word": " and", "probability": 0.51025390625}, {"start": 3093.73, "end": 3093.85, "word": " the", "probability": 0.880859375}, {"start": 3093.85, "end": 3094.01, "word": " end", "probability": 0.77978515625}, {"start": 3094.01, "end": 3094.21, "word": " is", "probability": 0.71435546875}, {"start": 3094.21, "end": 3094.67, "word": " the", "probability": 0.91259765625}, {"start": 3094.67, "end": 3095.01, "word": " beginning.", "probability": 0.9140625}, {"start": 3095.41, "end": 3095.57, "word": " He", "probability": 0.94873046875}, {"start": 3095.57, "end": 3095.91, "word": " believes", "probability": 0.82470703125}, {"start": 3095.91, "end": 3096.07, "word": " in", "probability": 0.93505859375}, {"start": 3096.07, "end": 3096.45, "word": " something", "probability": 0.86474609375}, {"start": 3096.45, "end": 3096.85, "word": " which", "probability": 0.90625}], "temperature": 1.0}, {"id": 132, "seek": 312630, "start": 3097.76, "end": 3126.3, "text": " is not distinguished for any rupture, for any disconnection. And this is what he sees his poetry. Perhaps the style of his poetry is like this, the style when we saw the end, the non-end stopping, stopped lines, like lines are running like this, so they are like chains, one linked to the other. Okay. 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But I don't talk of the beginning or the end. There was never any more inception than there is now. Now, I think this is what we call a moment of epiphany, where you epiphany. Epiphany, it is celebration. 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There are no more youth or age than there is now. Okay? And will never be any more perfection than there is now. See? Now. Now. We. The time. Our time. Yes, it was the time of crisis, but it is the time of confidence. It is the time of challenge. It is the time of, you know, power. 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He's like an orator. He's telling them, hey, this is time. This is OK. We have a lot of things dividing our society, but we are young. We are powerful. 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He continues this stanza. Urge and urge. Always the procreant urge of the word. Now here, urge. What is urge? The momentum of life. Urge, the motive of life. It is, you know, continuous. It doesn't stop. So this is linked with the leaves of grass. The leaves of grass has this momentum of self-regeneration. Urge and urge. 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Urge and urge and urge. Okay? So he doesn't say urge and stops. Urge and urge and urge. It's like, you know, urge and urge, like somebody he's getting. Things are connected together. Always the procreant urge of the word. Procreant, the continuous, the creative urge of the word. 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So this dimness should not be, this is a major paradox, by the way, in the poem. 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I know that we have not given Whitman his due right by these two lectures.", "tokens": [1133, 21693, 1601, 390, 2835, 11, 3374, 307, 3038, 281, 1575, 13, 286, 458, 300, 321, 362, 406, 2212, 21693, 1601, 702, 3462, 558, 538, 613, 732, 16564, 13], "avg_logprob": -0.101953125, "compression_ratio": 1.2358490566037736, "no_speech_prob": 0.0, "words": [{"start": 3466.26, "end": 3466.86, "word": " When", "probability": 0.671875}, {"start": 3466.86, "end": 3467.46, "word": " Whitman", "probability": 0.932373046875}, {"start": 3467.46, "end": 3467.76, "word": " was", "probability": 0.9541015625}, {"start": 3467.76, "end": 3468.26, "word": " mentioned,", "probability": 0.85400390625}, {"start": 3469.26, "end": 3469.9, "word": " America", "probability": 0.51171875}, {"start": 3469.9, "end": 3470.36, "word": " is", "probability": 0.92724609375}, {"start": 3470.36, "end": 3470.66, "word": " brought", "probability": 0.83447265625}, {"start": 3470.66, "end": 3470.9, "word": " to", "probability": 0.97607421875}, {"start": 3470.9, "end": 3471.16, "word": " mind.", "probability": 0.9287109375}, {"start": 3472.04, "end": 3472.18, "word": " I", "probability": 0.9970703125}, {"start": 3472.18, "end": 3472.36, "word": " know", "probability": 0.89404296875}, {"start": 3472.36, "end": 3472.6, "word": " that", "probability": 0.93115234375}, {"start": 3472.6, "end": 3472.76, "word": " we", "probability": 0.96533203125}, {"start": 3472.76, "end": 3472.94, "word": " have", "probability": 0.94775390625}, {"start": 3472.94, "end": 3473.18, "word": " not", "probability": 0.9443359375}, {"start": 3473.18, "end": 3473.9, "word": " given", "probability": 0.892578125}, {"start": 3473.9, "end": 3476.68, "word": " Whitman", "probability": 0.969970703125}, {"start": 3476.68, "end": 3477.12, "word": " his", "probability": 0.9560546875}, {"start": 3477.12, "end": 3477.36, "word": " due", "probability": 0.96044921875}, {"start": 3477.36, "end": 3477.66, "word": " right", "probability": 0.89892578125}, {"start": 3477.66, "end": 3477.98, "word": " by", "probability": 0.95947265625}, {"start": 3477.98, "end": 3478.34, "word": " these", "probability": 0.8583984375}, {"start": 3478.34, "end": 3478.52, "word": " two", "probability": 0.943359375}, {"start": 3478.52, "end": 3479.0, "word": " lectures.", "probability": 0.876953125}], "temperature": 1.0}, {"id": 148, "seek": 350047, "start": 3479.83, "end": 3500.47, "text": " we might need. But the only solace we are having is next week, we're going to study Dickinson. And when we are studying Dickinson, we are going to come back to Whitman because it's very important to contrast and contradict. We might have an extra lecture on both. 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And I'm sure, like, you are going to like it the more you read it, the more, you know, you analyze it. Thank you for being very perceptive. Okay? Thank you. And, like, next time, we are doing Emily Dickinson. Okay? Thank you. Okay. 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@@ -0,0 +1,3296 @@
+1
+00:00:24,400 --> 00:00:31,700
+Good morning my students. I wish like you had some
+
+2
+00:00:31,700 --> 00:00:36,420
+time to look again at the chapters. I mean the
+
+3
+00:00:36,420 --> 00:00:39,500
+first 12 chapters of Huckleberry Finn because
+
+4
+00:00:39,500 --> 00:00:43,160
+today we're going to look at them closely. Last
+
+5
+00:00:43,160 --> 00:00:47,760
+time I think you know Taj made a wonderful
+
+6
+00:00:47,760 --> 00:00:51,970
+presentation But today we're going to look more
+
+7
+00:00:51,970 --> 00:00:58,270
+closely at certain extracts. We have to comment
+
+8
+00:00:58,270 --> 00:01:05,570
+more. So I would start by asking you, how did you
+
+9
+00:01:05,570 --> 00:01:06,490
+find the first chapter?
+
+10
+00:01:09,310 --> 00:01:10,330
+Or, yes?
+
+11
+00:01:25,690 --> 00:01:30,410
+So yes, the first chapter, in fact, it is an
+
+12
+00:01:30,410 --> 00:01:35,410
+expository chapter, because we are introduced to
+
+13
+00:01:35,410 --> 00:01:38,730
+the main characters. And what is interesting in
+
+14
+00:01:38,730 --> 00:01:43,160
+this chapter, Most of the characters are coming
+
+15
+00:01:43,160 --> 00:01:49,300
+from a previous work of art written by Mark Twain.
+
+16
+00:01:50,820 --> 00:01:56,380
+And Huck himself was addressing himself directly
+
+17
+00:01:56,380 --> 00:02:01,560
+to the audience. Like, you would know me if you
+
+18
+00:02:01,560 --> 00:02:05,540
+had read Tom Sawyer. But if you have not read,
+
+19
+00:02:06,000 --> 00:02:10,980
+it's not a big deal. So this means like, The work
+
+20
+00:02:10,980 --> 00:02:13,780
+of art or this fiction you are going to read is
+
+21
+00:02:13,780 --> 00:02:17,840
+independent. It's not a sequel. But it's very
+
+22
+00:02:17,840 --> 00:02:22,420
+interesting how the narrator started being very
+
+23
+00:02:22,420 --> 00:02:27,260
+conscious of the process of writing itself. It is
+
+24
+00:02:27,260 --> 00:02:33,340
+as if he was addressing us. It is as if Mark Twain
+
+25
+00:02:33,340 --> 00:02:38,660
+himself was telling us how a story should be
+
+26
+00:02:38,660 --> 00:02:46,410
+written. And I told you last time, this angle is
+
+27
+00:02:46,410 --> 00:02:53,370
+called metafiction. So this novel is full of
+
+28
+00:02:53,370 --> 00:02:57,170
+metafiction. When I say metafiction, it is like
+
+29
+00:02:57,170 --> 00:03:03,990
+making us aware that this is a fiction about
+
+30
+00:03:03,990 --> 00:03:09,680
+fiction. If anybody is interested in making or
+
+31
+00:03:09,680 --> 00:03:12,660
+conducting research about the metafiction in
+
+32
+00:03:12,660 --> 00:03:18,060
+Hackerberry French, he is welcome. Let's see the
+
+33
+00:03:18,060 --> 00:03:25,100
+first chapter. What is he saying? I think here he
+
+34
+00:03:25,100 --> 00:03:27,180
+was talking about the main character, if you see
+
+35
+00:03:27,180 --> 00:03:31,270
+here. Aunt Pulley, or the widow, or maybe Mary
+
+36
+00:03:31,270 --> 00:03:34,570
+Aunt Pulley, Tom's Aunt Pulley, she's unmarried.
+
+37
+00:03:34,930 --> 00:03:40,790
+He was talking about all the character. He was
+
+38
+00:03:40,790 --> 00:03:48,210
+talking about like telling the truth, like in, not
+
+39
+00:03:48,210 --> 00:03:51,070
+all the time he was telling the truth. Because
+
+40
+00:03:51,070 --> 00:03:56,270
+what we are, going to see now is a work of art. So
+
+41
+00:03:56,270 --> 00:03:59,550
+if you have some stretches, it means this is going
+
+42
+00:03:59,550 --> 00:04:02,830
+to be fictional. There is no fiction without
+
+43
+00:04:02,830 --> 00:04:09,010
+stretches. So again, this angle is a metafiction.
+
+44
+00:04:10,190 --> 00:04:14,330
+Now, what interests me in this chapter, in fact,
+
+45
+00:04:14,490 --> 00:04:17,850
+is the
+
+46
+00:04:17,850 --> 00:04:18,230
+way
+
+47
+00:04:21,730 --> 00:04:27,650
+Like he was, he want to, I think you'd better look
+
+48
+00:04:27,650 --> 00:04:31,350
+at your, do you have the books by the way? Okay.
+
+49
+00:04:32,410 --> 00:04:34,510
+Okay, very bad.
+
+50
+00:04:37,590 --> 00:04:41,910
+As we said, you know, he was, like this is the
+
+51
+00:04:41,910 --> 00:04:48,170
+beginning of the novel, and Huck feels he should
+
+52
+00:04:48,170 --> 00:04:55,480
+go somewhere. He is restless. Yeah, Mark Twain is
+
+53
+00:04:55,480 --> 00:04:58,520
+telling us this is like the peccario. This is the
+
+54
+00:04:58,520 --> 00:05:04,520
+hero. The hero is going to embark on a series of
+
+55
+00:05:04,520 --> 00:05:10,160
+adventure. So right from the very beginning, Mark
+
+56
+00:05:10,160 --> 00:05:14,940
+Twain wants to tell us what kind of peccario we're
+
+57
+00:05:14,940 --> 00:05:22,060
+going to have. Like, hug. does not want to stay
+
+58
+00:05:22,060 --> 00:05:26,920
+in, you know, the town he's living. He wants,
+
+59
+00:05:27,240 --> 00:05:31,300
+like, to go somewhere. And this is clear. And when
+
+60
+00:05:31,300 --> 00:05:35,820
+I couldn't stand it, no longer I let out. I got
+
+61
+00:05:35,820 --> 00:05:39,040
+into my old rags and my sugar heart again and was
+
+62
+00:05:39,040 --> 00:05:42,700
+free and satisfied. But Tom Swayer, he hunted me
+
+63
+00:05:42,700 --> 00:05:45,180
+up and said he was going to start a band of
+
+64
+00:05:45,180 --> 00:05:49,600
+robbers. You see here, two characters are
+
+65
+00:05:49,600 --> 00:05:55,320
+introduced, Tom and Huck. And it seems like right
+
+66
+00:05:55,320 --> 00:06:00,380
+from the very beginning, we are asked to draw a
+
+67
+00:06:00,380 --> 00:06:06,610
+kind of distinction between the two. While
+
+68
+00:06:06,610 --> 00:06:10,370
+reading, did you feel any distinction between the
+
+69
+00:06:10,370 --> 00:06:16,990
+two characters? Tom and... Yes. Tom is very
+
+70
+00:06:16,990 --> 00:06:20,850
+imaginative. Very imaginative? Yes. Okay. What do
+
+71
+00:06:20,850 --> 00:06:23,570
+you mean by very imaginative? I mean, he just
+
+72
+00:06:23,570 --> 00:06:26,550
+wanted to do as he read in the books, without
+
+73
+00:06:26,550 --> 00:06:31,330
+admitting to the reality of the story. Like he
+
+74
+00:06:31,330 --> 00:06:37,090
+wanted to go on such an adventure without really
+
+75
+00:06:37,090 --> 00:06:43,050
+living it. So he was trying to copy the books,
+
+76
+00:06:43,710 --> 00:06:46,940
+whatever in the books. It should be like whenever
+
+77
+00:06:46,940 --> 00:06:49,540
+he formed a gang, it should be like in the books.
+
+78
+00:06:49,940 --> 00:06:53,860
+The books say this. And is this like, what do you
+
+79
+00:06:53,860 --> 00:06:57,000
+read this? Yes, Ahsan? I think he's romantic. Who?
+
+80
+00:06:57,740 --> 00:07:00,520
+Tom. Tom wants to know what's exactly in the
+
+81
+00:07:00,520 --> 00:07:05,980
+books. Again, like, you know, I don't know what do
+
+82
+00:07:05,980 --> 00:07:10,200
+you mean by romantic. You know, okay, imaginative,
+
+83
+00:07:10,320 --> 00:07:13,730
+but in a very, Not in a very genuine way.
+
+84
+00:07:15,150 --> 00:07:16,570
+Imaginative by imitating.
+
+85
+00:07:21,490 --> 00:07:22,230
+Okay,
+
+86
+00:07:24,770 --> 00:07:29,070
+so we are having
+
+87
+00:07:29,070 --> 00:07:34,440
+two characters. One is imaginative. And the other
+
+88
+00:07:34,440 --> 00:07:37,560
+is practical. Practical, this is what you want to
+
+89
+00:07:37,560 --> 00:07:40,860
+say. Okay, good. So right from the very beginning,
+
+90
+00:07:41,260 --> 00:07:44,780
+we are asked to keep an eye on the differences
+
+91
+00:07:44,780 --> 00:07:51,310
+between two characters. Like Tom, It's like a boy
+
+92
+00:07:51,310 --> 00:07:55,830
+who likes forming gangs and he was a leader. I
+
+93
+00:07:55,830 --> 00:08:00,370
+don't know like how you felt when Hak was playing.
+
+94
+00:08:00,430 --> 00:08:04,230
+Was he happy with all those games? With all those
+
+95
+00:08:04,230 --> 00:08:08,230
+gangs? He was not happy. Why? He hates working.
+
+96
+00:08:08,390 --> 00:08:10,710
+Because it didn't really happen. Because every
+
+97
+00:08:10,710 --> 00:08:13,070
+time they go turbo or something, nothing really
+
+98
+00:08:13,070 --> 00:08:15,770
+happens. It's not that there's something wrong or
+
+99
+00:08:15,770 --> 00:08:18,930
+he's laughing or lying at them. So there's not
+
+100
+00:08:18,930 --> 00:08:22,530
+really, there's not, there's not an adventure, a
+
+101
+00:08:22,530 --> 00:08:24,790
+real adventure. Yeah, he was fond of real
+
+102
+00:08:24,790 --> 00:08:27,630
+adventures. Yeah, there wasn't any adventure of
+
+103
+00:08:27,630 --> 00:08:30,030
+the things they, they were supposed to do. So he
+
+104
+00:08:30,030 --> 00:08:32,550
+wasn't happy, he wasn't satisfied. The gang fits
+
+105
+00:08:32,550 --> 00:08:35,590
+his expectations that he will go Okay, this is
+
+106
+00:08:35,590 --> 00:08:40,030
+later in chapter two, like when they got nothing,
+
+107
+00:08:40,610 --> 00:08:44,970
+it was only imagining things. He was like sick and
+
+108
+00:08:44,970 --> 00:08:48,570
+he decided to quit. Okay, in this chapter also
+
+109
+00:08:48,570 --> 00:08:51,370
+there is a distinction made between two major
+
+110
+00:08:51,370 --> 00:08:57,650
+characters. With Douglas and Miss Watson. Did you
+
+111
+00:08:57,650 --> 00:08:59,610
+see, did you feel that they were different? Yes.
+
+112
+00:08:59,950 --> 00:09:00,170
+Yes.
+
+113
+00:09:03,130 --> 00:09:08,810
+Miss Watson wants to change Huck's behavior
+
+114
+00:09:08,810 --> 00:09:13,610
+through the fear of God punishment. On the other
+
+115
+00:09:13,610 --> 00:09:20,950
+hand, Miss Watson wants to change Huck's behavior
+
+116
+00:09:20,950 --> 00:09:24,600
+through the love of God. Okay, so two approaches,
+
+117
+00:09:24,840 --> 00:09:30,460
+you know, one approach like it is like affirmative
+
+118
+00:09:30,460 --> 00:09:35,020
+and the other negative. So Miss Watson was
+
+119
+00:09:35,020 --> 00:09:39,930
+negative. Negative, she was trying to remind him
+
+120
+00:09:39,930 --> 00:09:44,170
+of hell, to remind him of hell. So again, we have
+
+121
+00:09:44,170 --> 00:09:47,350
+two religious women, but they have two different
+
+122
+00:09:47,350 --> 00:09:50,830
+approaches. One is affirmative and the other is
+
+123
+00:09:50,830 --> 00:09:56,190
+negative. And I think who's more likely to put up
+
+124
+00:09:56,190 --> 00:10:00,380
+with, let's say, emancipation you know,
+
+125
+00:10:00,440 --> 00:10:03,680
+emancipation of slaves, like Douglas. Douglas, you
+
+126
+00:10:03,680 --> 00:10:08,200
+know, so she's more likely to be in the mood of
+
+127
+00:10:08,200 --> 00:10:10,500
+emancipating slaves. And this is what will happen
+
+128
+00:10:10,500 --> 00:10:19,160
+at the end of the novel. Okay. I don't know, when
+
+129
+00:10:19,160 --> 00:10:23,000
+I, like, in the first chapter, we said that Hak
+
+130
+00:10:24,320 --> 00:10:28,080
+You feel that Hak is Emersonian, is an Emersonian
+
+131
+00:10:28,080 --> 00:10:31,740
+character. Did you feel that while reading the
+
+132
+00:10:31,740 --> 00:10:35,940
+chapters? Yes. Yes? He loves nature. He's more
+
+133
+00:10:35,940 --> 00:10:39,980
+creative in nature. When he was at Watson's house,
+
+134
+00:10:40,040 --> 00:10:43,900
+he was not. He was restrained with restrictions.
+
+135
+00:10:44,600 --> 00:10:47,400
+And there are certain quotes that indicate that.
+
+136
+00:10:47,440 --> 00:10:52,330
+OK. This is the quote. That's it. All I wanted was
+
+137
+00:10:52,330 --> 00:10:55,430
+to go somewhere. All I wanted was a change. Yeah,
+
+138
+00:10:55,490 --> 00:10:57,290
+he wanted change. He was trapped there in the
+
+139
+00:10:57,290 --> 00:11:00,010
+house of Hudson, in the civilization. And at the
+
+140
+00:11:00,010 --> 00:11:03,390
+first chapter, he used the civilization and wrote
+
+141
+00:11:03,390 --> 00:11:06,170
+a creepy act that means he's not satisfied. Yes.
+
+142
+00:11:06,250 --> 00:11:09,670
+Do you remember like in nature, like when Emerson
+
+143
+00:11:09,670 --> 00:11:12,930
+said, we are not interested in dead people? So
+
+144
+00:11:12,930 --> 00:11:18,050
+look here at the end of page five. After supper,
+
+145
+00:11:18,230 --> 00:11:22,590
+she got out her box and learned me about Moses and
+
+146
+00:11:22,590 --> 00:11:26,970
+the Belchers. And I was in a sweat to find all
+
+147
+00:11:26,970 --> 00:11:30,750
+about him. But by and by, she let it out. And
+
+148
+00:11:30,750 --> 00:11:34,980
+Moses had been dead a considerably long time. So
+
+149
+00:11:34,980 --> 00:11:39,140
+then I didn't care no more about him, because I
+
+150
+00:11:39,140 --> 00:11:43,760
+don't take care, you know, I don't take, I don't
+
+151
+00:11:43,760 --> 00:11:47,200
+take unstuck ended people. Like this is Emerson,
+
+152
+00:11:47,340 --> 00:11:52,120
+isn't it? What does it mean? Like we American, we
+
+153
+00:11:52,120 --> 00:11:55,840
+do not care about, no, they did people about the
+
+154
+00:11:55,840 --> 00:11:58,720
+past, like we have to create a literature of our
+
+155
+00:11:58,720 --> 00:12:01,780
+own. This is, you can consider it's part of the
+
+156
+00:12:01,780 --> 00:12:04,640
+metafiction. Okay.
+
+157
+00:12:10,220 --> 00:12:13,980
+I don't know, like, the two girls, like, had
+
+158
+00:12:13,980 --> 00:12:17,580
+different behavior, and, like, we are introduced
+
+159
+00:12:17,580 --> 00:12:22,560
+to two religious devoted ladies, but one was more
+
+160
+00:12:22,560 --> 00:12:25,720
+preggish. Miss Watson is more preggish than the
+
+161
+00:12:25,720 --> 00:12:28,600
+other. And it seems like he was confused because,
+
+162
+00:12:29,520 --> 00:12:33,120
+you know, they were talking about Providence. Now,
+
+163
+00:12:33,160 --> 00:12:36,740
+what is... Mark Twain doing here, like when he is
+
+164
+00:12:36,740 --> 00:12:42,480
+showing like two types of Christian people, what
+
+165
+00:12:42,480 --> 00:12:46,900
+is he trying to do? Is he praising them? So he is
+
+166
+00:12:46,900 --> 00:12:51,200
+criticizing, he is satirizing. So one of the main
+
+167
+00:12:51,200 --> 00:12:55,100
+themes is like, you know, satirizing the hypocrisy
+
+168
+00:12:55,100 --> 00:12:57,680
+of the people, those who were religious. And you
+
+169
+00:12:57,680 --> 00:13:00,340
+see they are religious people, but they keep
+
+170
+00:13:00,340 --> 00:13:04,980
+slaves. It is very ironic. How come you are
+
+171
+00:13:04,980 --> 00:13:08,680
+religious and you keep slaves? And at some point,
+
+172
+00:13:09,260 --> 00:13:14,300
+there will be severe racism of religion that
+
+173
+00:13:14,300 --> 00:13:16,980
+allowed slavery.
+
+174
+00:13:21,810 --> 00:13:25,130
+So there is like irony here when I say, then at
+
+175
+00:13:25,130 --> 00:13:29,510
+the bottom of page seven, then I sat in a chair by
+
+176
+00:13:29,510 --> 00:13:31,370
+the window and tried to think of something
+
+177
+00:13:31,370 --> 00:13:35,870
+cheerful, but it was no use. I felt lonesome. I
+
+178
+00:13:35,870 --> 00:13:42,330
+must, I most wished I was dead. I, you know, he,
+
+179
+00:13:43,290 --> 00:13:47,230
+okay. The stars, I felt lonesome. I must, I wished
+
+180
+00:13:47,230 --> 00:13:50,740
+I was dead. The stars were shining, and the leaves
+
+181
+00:13:50,740 --> 00:13:57,200
+rustled in the woods, ever so mournful. And I
+
+182
+00:13:57,200 --> 00:14:01,860
+heard an owl way off wooing about somebody that
+
+183
+00:14:01,860 --> 00:14:08,560
+was dead. OK, it's like him being lonesome, him
+
+184
+00:14:08,560 --> 00:14:14,740
+being sick of living with those two braggish
+
+185
+00:14:14,740 --> 00:14:20,590
+ladies. And again, like the owl, and it seems like
+
+186
+00:14:20,590 --> 00:14:23,610
+in the background, we have something, the
+
+187
+00:14:23,610 --> 00:14:27,950
+superstition. Superstition is going to be very
+
+188
+00:14:27,950 --> 00:14:31,330
+interesting. It's part of the humor of the book,
+
+189
+00:14:31,350 --> 00:14:37,330
+because this is full of American humor. And who's
+
+190
+00:14:37,330 --> 00:14:42,920
+going to be like? The source of a gem. Gem is
+
+191
+00:14:42,920 --> 00:14:46,780
+going to be expert in witchcraft and magic.
+
+192
+00:14:53,700 --> 00:14:58,800
+I think at the end of this chapter, chapter two,
+
+193
+00:15:00,620 --> 00:15:02,780
+directly I could just barely hear
+
+194
+00:15:06,140 --> 00:15:10,760
+Down there, there was good says, I mean, me, ma,
+
+195
+00:15:11,020 --> 00:15:14,600
+me, ya, as soft I could. And then I put out the
+
+196
+00:15:14,600 --> 00:15:17,680
+light and scrambled out of the window to the shed.
+
+197
+00:15:17,900 --> 00:15:20,220
+Then I slipped down to the ground and crawled in
+
+198
+00:15:20,220 --> 00:15:23,140
+among the trees. And sure enough, there was Tom
+
+199
+00:15:23,140 --> 00:15:25,820
+Sawyer waiting for me. So this is like the love
+
+200
+00:15:25,820 --> 00:15:30,150
+he's fond of. Making adventures. So we have a
+
+201
+00:15:30,150 --> 00:15:37,170
+bicario who is very eager to go out, to leave this
+
+202
+00:15:37,170 --> 00:15:43,170
+prison-like life. It is, in fact, chapter one. I
+
+203
+00:15:43,170 --> 00:15:49,010
+think in chapter two, you have the story of the
+
+204
+00:15:49,010 --> 00:15:53,650
+gang. And there is a lot of humor. What is
+
+205
+00:15:53,650 --> 00:15:56,190
+interesting about this gang is like, as we said,
+
+206
+00:15:56,870 --> 00:16:03,550
+the principle, like the oath. Everybody has to
+
+207
+00:16:03,550 --> 00:16:08,210
+sign in his blood. What is like funny here? What
+
+208
+00:16:08,210 --> 00:16:13,750
+is the funniest thing? Yes? And every time that we
+
+209
+00:16:13,750 --> 00:16:16,910
+are going to do this and that and he does not know
+
+210
+00:16:16,910 --> 00:16:20,010
+the way to do it. Just like imitating what is
+
+211
+00:16:20,010 --> 00:16:21,910
+happening in the books and he does not want to get
+
+212
+00:16:21,910 --> 00:16:24,050
+out of the books. Even if he did not...
+
+213
+00:16:27,340 --> 00:16:31,600
+He didn't know the meaning of the ransom. Yeah,
+
+214
+00:16:31,640 --> 00:16:34,220
+it's very interesting. You know, at the beginning
+
+215
+00:16:34,220 --> 00:16:39,940
+when he went to bring Tom, like, Huck, like when,
+
+216
+00:16:40,060 --> 00:16:45,200
+you know, he and Tom and Jim was beside them, it
+
+217
+00:16:45,200 --> 00:16:49,420
+was darkness. The etching part was very funny, you
+
+218
+00:16:49,420 --> 00:16:51,680
+know, like when you etch, all the parts will be
+
+219
+00:16:51,680 --> 00:16:55,260
+etching. This is part of the humor. But I don't
+
+220
+00:16:55,260 --> 00:17:01,480
+know if you observed the behavior of Tom when he
+
+221
+00:17:01,480 --> 00:17:11,040
+took the candles. What did he do? So, do you
+
+222
+00:17:11,040 --> 00:17:15,830
+respect that? At the end of the day, it's, he is a
+
+223
+00:17:15,830 --> 00:17:20,810
+thief. How is he a thief? Like, no, he took the
+
+224
+00:17:20,810 --> 00:17:24,810
+candles, he bought five cents. So very smart, very
+
+225
+00:17:24,810 --> 00:17:33,510
+honest. Yes. Yes, I think this is in chapter nine
+
+226
+00:17:33,510 --> 00:17:39,050
+when he would borrow the melons. Yes, probably.
+
+227
+00:17:39,610 --> 00:17:43,210
+Yeah. I guess it's in the last chapter. So again,
+
+228
+00:17:43,370 --> 00:17:46,690
+we are asked to dwell upon these two behaviors. It
+
+229
+00:17:46,690 --> 00:17:51,030
+was part, I mean, a question in the final exam. I
+
+230
+00:17:51,030 --> 00:17:55,350
+didn't answer that for my students to describe or
+
+231
+00:17:55,350 --> 00:17:59,110
+to make a distinction between. Yes. So what do you
+
+232
+00:17:59,110 --> 00:18:01,730
+think? Let's answer this question. Sir, I guess
+
+233
+00:18:01,730 --> 00:18:04,830
+because Tom reads a lot of books and a lot of
+
+234
+00:18:04,830 --> 00:18:07,010
+adventures. And we know that in books, we have
+
+235
+00:18:07,010 --> 00:18:11,040
+morals. So he's affected by the protagonists of
+
+236
+00:18:11,040 --> 00:18:14,260
+his books. So I mean, yes, he's going to do that
+
+237
+00:18:14,260 --> 00:18:17,100
+because he read him. I mean, like someone, an
+
+238
+00:18:17,100 --> 00:18:19,840
+awful man is not going to do this and not going to
+
+239
+00:18:19,840 --> 00:18:23,060
+do that. I look at it from different, like,
+
+240
+00:18:23,460 --> 00:18:27,880
+perspective. You have Tom who's very dogmatic,
+
+241
+00:18:28,460 --> 00:18:34,300
+who's a representative of Petersburg civilization.
+
+242
+00:18:34,460 --> 00:18:37,760
+He's like a leader. He's like a leader, but he's
+
+243
+00:18:37,760 --> 00:18:42,120
+very dogmatic. He sticks. He's not pragmatic like
+
+244
+00:18:42,120 --> 00:18:47,520
+Huck. Whenever you need something, okay, you can
+
+245
+00:18:47,520 --> 00:18:50,780
+borrow. But here he's pragmatic, he borrowed this.
+
+246
+00:18:51,040 --> 00:18:57,940
+So who's more perhaps liable or more apt to help
+
+247
+00:18:57,940 --> 00:19:03,400
+free Jim? A person like Huck or a person like Tom?
+
+248
+00:19:04,500 --> 00:19:06,260
+Tom. Why?
+
+249
+00:19:10,320 --> 00:19:15,120
+Do you think he's going to free Iran? Like Tom?
+
+250
+00:19:15,950 --> 00:19:18,350
+Okay, I doubt that because, you know, he's
+
+251
+00:19:18,350 --> 00:19:21,390
+dogmatic. He should respect what he's learning
+
+252
+00:19:21,390 --> 00:19:24,190
+from his society. And his society was teaching him
+
+253
+00:19:24,190 --> 00:19:28,690
+that, you know, these slaves are property. So how
+
+254
+00:19:28,690 --> 00:19:32,670
+come you help to free a slave? You pay money for
+
+255
+00:19:32,670 --> 00:19:35,150
+the candles. So do you expect the one?
+
+256
+00:19:38,890 --> 00:19:42,930
+Okay, do you think the one who sticks blindly to
+
+257
+00:19:42,930 --> 00:19:45,190
+the principles of his society, even though he's
+
+258
+00:19:45,190 --> 00:19:48,790
+not convinced, is he likely to emancipate? Okay,
+
+259
+00:19:48,990 --> 00:19:53,970
+this is the point. So, very interesting point.
+
+260
+00:19:56,610 --> 00:20:02,760
+In this chapter also, it's funny when Jim So that
+
+261
+00:20:02,760 --> 00:20:07,980
+witches possessed him and everybody was coming to
+
+262
+00:20:07,980 --> 00:20:10,640
+see him, like, you know, he became famous.
+
+263
+00:20:11,600 --> 00:20:14,560
+Celebrity. He's a celebrity. He became experienced
+
+264
+00:20:14,560 --> 00:20:19,520
+in witchcraft. And from all over the neighboring
+
+265
+00:20:19,520 --> 00:20:23,860
+towns, people came to see him because he has
+
+266
+00:20:23,860 --> 00:20:26,540
+something to tell. What Mark Twain is trying to do
+
+267
+00:20:26,540 --> 00:20:30,320
+here is to establish him as authority, as a source
+
+268
+00:20:30,320 --> 00:20:35,020
+of wisdom. And later, this will help to augment
+
+269
+00:20:35,020 --> 00:20:40,400
+the friendship between Huck and Jeb.
+
+270
+00:20:46,770 --> 00:20:49,250
+I don't know, the gang stuff is very interesting,
+
+271
+00:20:49,350 --> 00:20:49,830
+isn't it?
+
+272
+00:20:53,250 --> 00:20:59,090
+Okay, look here, you know, Tom, in page 17, he
+
+273
+00:20:59,090 --> 00:21:02,230
+says, I don't know, but that's what they do. I
+
+274
+00:21:02,230 --> 00:21:06,010
+have seen it in box. And so, of course, that's
+
+275
+00:21:06,010 --> 00:21:10,730
+what we got to do. So this is like very sickening
+
+276
+00:21:10,730 --> 00:21:15,860
+to hack. He wants to start his own. He doesn't
+
+277
+00:21:15,860 --> 00:21:19,940
+like things in books. He wants to have his own
+
+278
+00:21:19,940 --> 00:21:25,380
+actions, his own plans. But Tom, no way. Tom is
+
+279
+00:21:25,380 --> 00:21:30,320
+sticking to bookish knowledge. So again, this is
+
+280
+00:21:30,320 --> 00:21:34,740
+like, I want you while reading to keep, if you're
+
+281
+00:21:34,740 --> 00:21:39,100
+at home, keep this distinction between the two
+
+282
+00:21:39,100 --> 00:21:39,540
+characters.
+
+283
+00:21:48,960 --> 00:21:52,120
+And then I think, you know, they made a plan that
+
+284
+00:21:52,120 --> 00:21:56,740
+they should steal, they should stop a caravan,
+
+285
+00:21:56,920 --> 00:21:59,320
+like, and what happened exactly in chapter three?
+
+286
+00:22:00,860 --> 00:22:06,520
+What did they attack? School kids. It was funny,
+
+287
+00:22:06,640 --> 00:22:06,720
+huh?
+
+288
+00:22:09,900 --> 00:22:13,040
+What about Arabs? Like, you know, because here, I
+
+289
+00:22:13,040 --> 00:22:16,540
+don't know. Entitled chapter. Yeah. Yeah. The
+
+290
+00:22:16,540 --> 00:22:21,260
+chapter is entitled. The Immense. The Immense of
+
+291
+00:22:21,260 --> 00:22:24,900
+Arab. Yeah. It's like the Arab, it's a caravan
+
+292
+00:22:24,900 --> 00:22:28,300
+coming. So do we have like, it seems like
+
+293
+00:22:28,300 --> 00:22:33,360
+Huckleberry Finn knew something about Arabs. Okay.
+
+294
+00:22:33,480 --> 00:22:36,080
+There are stereotyped images about Arabs being
+
+295
+00:22:36,080 --> 00:22:42,800
+what? The camels and the caravans. Okay. Okay. The
+
+296
+00:22:42,800 --> 00:22:46,800
+Bedouin style of life. In the PDF copy, the title
+
+297
+00:22:46,800 --> 00:22:52,220
+of the chapter is like a trap of an Arab. Like
+
+298
+00:22:52,220 --> 00:22:56,600
+they are easily trapped. They are like naive and
+
+299
+00:22:56,600 --> 00:23:00,510
+they can be easily trapped. But in a way, nothing
+
+300
+00:23:00,510 --> 00:23:07,490
+concretized, and the game ended by Hak being
+
+301
+00:23:07,490 --> 00:23:15,390
+frustrated. And at the end, he said, I thought all
+
+302
+00:23:15,390 --> 00:23:17,790
+this over for two or three days, and then I
+
+303
+00:23:17,790 --> 00:23:20,330
+reckoned. I would see if there was anything in it.
+
+304
+00:23:22,180 --> 00:23:27,100
+Tin lamp and iron ring. Again, he's trying here
+
+305
+00:23:27,100 --> 00:23:28,680
+witchcraft.
+
+306
+00:23:30,480 --> 00:23:33,240
+It was very interesting, like, when he was
+
+307
+00:23:33,240 --> 00:23:36,340
+praying, he was waiting that something would
+
+308
+00:23:36,340 --> 00:23:39,900
+concretize. When he was, like, trying to...
+
+309
+00:23:39,900 --> 00:23:44,880
+nothing. So this, again, reinforces, like, our
+
+310
+00:23:44,880 --> 00:23:48,060
+perception of this hero. He's a man of deeds. He's
+
+311
+00:23:48,060 --> 00:23:51,600
+a man of action. He's a boy, sorry, of action. You
+
+312
+00:23:51,600 --> 00:23:55,940
+see? Our hero, the mindset of our hero is one of
+
+313
+00:23:55,940 --> 00:23:58,040
+action rather than words.
+
+314
+00:24:01,880 --> 00:24:03,440
+Okay, chapter four.
+
+315
+00:24:07,480 --> 00:24:10,600
+I think chapter four is like where we have he go
+
+316
+00:24:10,600 --> 00:24:15,520
+to school. Have you asked yourself why did the
+
+317
+00:24:15,520 --> 00:24:19,940
+widow and you know Miss Watson like accept, you
+
+318
+00:24:19,940 --> 00:24:22,960
+know, was it a kind of charity? Like they wanted
+
+319
+00:24:22,960 --> 00:24:26,640
+to help and wanted to civilize with S, you know,
+
+320
+00:24:26,720 --> 00:24:30,950
+that child, yes? Ah, so it was the money. The
+
+321
+00:24:30,950 --> 00:24:34,410
+theme of money is very important. So materialism
+
+322
+00:24:34,410 --> 00:24:37,910
+and spiritualism, like there is a conflict between
+
+323
+00:24:37,910 --> 00:24:40,730
+them. Like people, you see most of the people are
+
+324
+00:24:40,730 --> 00:24:45,950
+dying to get money. Money is very important. But
+
+325
+00:24:45,950 --> 00:24:49,710
+Hak, you remember Hak when he knew that his father
+
+326
+00:24:49,710 --> 00:24:53,710
+was coming? What did he do? What did he do? He
+
+327
+00:24:53,710 --> 00:24:57,370
+gave the money to touch her. Take them. I don't
+
+328
+00:24:57,370 --> 00:25:01,720
+want them. Because he knew that the root of evil
+
+329
+00:25:01,720 --> 00:25:02,920
+was money.
+
+330
+00:25:08,800 --> 00:25:13,490
+In chapter four, the beginning, He said, at first,
+
+331
+00:25:13,590 --> 00:25:16,810
+I hated school. But by and by, I got so I could
+
+332
+00:25:16,810 --> 00:25:20,530
+stand it. Whenever I got uncommon tired, I played
+
+333
+00:25:20,530 --> 00:25:24,070
+hockey. And the hiding I got next day done me good
+
+334
+00:25:24,070 --> 00:25:27,390
+and cheered me up. So longer I went to school, the
+
+335
+00:25:27,390 --> 00:25:33,030
+easier it got to be. Like here, Twain is showing
+
+336
+00:25:33,030 --> 00:25:37,610
+us how our hero can adapt himself to any
+
+337
+00:25:37,610 --> 00:25:42,270
+situation. And again here, he's foreshadowing For
+
+338
+00:25:42,270 --> 00:25:44,630
+his adventures. For his adventures. He's
+
+339
+00:25:44,630 --> 00:25:48,850
+foreshadowing, like, this is a boy who can adapt
+
+340
+00:25:48,850 --> 00:25:52,870
+him to changing situation. Yeah, in this chapter,
+
+341
+00:25:52,950 --> 00:25:57,810
+he gives the money. Like, look here, this page 29.
+
+342
+00:26:00,010 --> 00:26:04,930
+No, sir. I says, it's there some for me. Oh, yes,
+
+343
+00:26:04,990 --> 00:26:08,810
+half. Early is that last night? No, sir. I says, I
+
+344
+00:26:08,810 --> 00:26:11,590
+don't want to spend it. I don't want it at all.
+
+345
+00:26:12,630 --> 00:26:16,150
+Nor the 6,000 neither. I want you to take it. I
+
+346
+00:26:16,150 --> 00:26:21,530
+want to give it to you. The 6,000 and all. Why did
+
+347
+00:26:21,530 --> 00:26:26,450
+he give them the money? Because he knew that his
+
+348
+00:26:26,450 --> 00:26:30,270
+father will hunt him. He knew his father will. And
+
+349
+00:26:30,270 --> 00:26:33,810
+it's very hierarchical here. Like the father is a
+
+350
+00:26:33,810 --> 00:26:38,020
+source of fear. Hak wants to escape. Authority.
+
+351
+00:26:38,740 --> 00:26:41,720
+Father stands for authority. Miss Watson and
+
+352
+00:26:41,720 --> 00:26:45,920
+Douglas stand for authority. So we have a hero who
+
+353
+00:26:45,920 --> 00:26:49,830
+wants to escape authority. Authority represented
+
+354
+00:26:49,830 --> 00:26:53,710
+by, let's say, corrupted father, authority
+
+355
+00:26:53,710 --> 00:26:56,510
+represented by sanctimonious people. You know what
+
+356
+00:26:56,510 --> 00:26:59,710
+means sanctimonious? Like those who pretend that
+
+357
+00:26:59,710 --> 00:27:04,410
+they are religious, but they are hypocrite. We saw
+
+358
+00:27:04,410 --> 00:27:07,870
+how she was preaching about good morals and she
+
+359
+00:27:07,870 --> 00:27:11,160
+was smoking. We can say that the family is a
+
+360
+00:27:11,160 --> 00:27:15,120
+dominant theme in this novel. Yeah, family theme.
+
+361
+00:27:15,240 --> 00:27:18,060
+Yes, there is a quote in chapter two when he says,
+
+362
+00:27:18,280 --> 00:27:20,960
+when a father is no longer a father. Well, maybe
+
+363
+00:27:20,960 --> 00:27:24,640
+when he is abandoned his son for a year, lying
+
+364
+00:27:24,640 --> 00:27:27,910
+around, drunk. with hearts. We are pretty sure
+
+365
+00:27:27,910 --> 00:27:31,030
+that throws your pretend role in it. Yeah, this is
+
+366
+00:27:31,030 --> 00:27:34,670
+the civilization like it's corrupted even like the
+
+367
+00:27:34,670 --> 00:27:37,890
+family, the family unit which is like very
+
+368
+00:27:37,890 --> 00:27:43,030
+important brick in the whole building of society
+
+369
+00:27:43,030 --> 00:27:48,540
+is here broken. So again, we have to understand
+
+370
+00:27:48,540 --> 00:27:52,520
+why Twain is criticizing this civilization. It's
+
+371
+00:27:52,520 --> 00:27:56,840
+the civilization which is deeply rooted in money,
+
+372
+00:27:57,200 --> 00:28:00,380
+slavery, what kind of civilization it is. So the
+
+373
+00:28:00,380 --> 00:28:06,840
+criticism of this civilization is valid then. I
+
+374
+00:28:06,840 --> 00:28:07,480
+think here,
+
+375
+00:28:13,830 --> 00:28:16,610
+We have the beginning of the adventure. Huck seeks
+
+376
+00:28:16,610 --> 00:28:23,690
+to help Jim in this chapter. Like Miss Watson
+
+377
+00:28:23,690 --> 00:28:27,690
+nigger had a hairball as big as your first which
+
+378
+00:28:27,690 --> 00:28:33,540
+had been. Okay, so he was like asking for the help
+
+379
+00:28:33,540 --> 00:28:37,000
+of Jem. This is like a beginning of their
+
+380
+00:28:37,000 --> 00:28:41,220
+friendship, even before they met on Jackson
+
+381
+00:28:41,220 --> 00:28:47,620
+Island. So Jem seeks the help of Hak before
+
+382
+00:28:47,620 --> 00:28:51,020
+embarking on an adventure. He once liked to know
+
+383
+00:28:51,020 --> 00:28:56,840
+about his father. So in Chapter 5, Dad appears.
+
+384
+00:28:57,760 --> 00:29:03,670
+What is he like? Terrible. It's a very distorted
+
+385
+00:29:03,670 --> 00:29:08,090
+image of a father, a father who was corrupted, who
+
+386
+00:29:08,090 --> 00:29:13,730
+does not care for his son. He cares for money. And
+
+387
+00:29:13,730 --> 00:29:16,130
+he needs this money to drink.
+
+388
+00:29:19,530 --> 00:29:24,910
+Did you notice when there was something ironical?
+
+389
+00:29:26,570 --> 00:29:28,890
+What is the biggest iron in this chapter? Yes?
+
+390
+00:29:29,210 --> 00:29:33,480
+About the judge? Not the judge. Like when he found
+
+391
+00:29:33,480 --> 00:29:39,460
+his son was reading and writing. What did he like?
+
+392
+00:29:40,120 --> 00:29:45,100
+He was like, he wanted to punish him. And he said
+
+393
+00:29:45,100 --> 00:29:47,140
+if you want to go to school again, I will just
+
+394
+00:29:47,140 --> 00:29:51,320
+like. Oh my God. So this is the irony. Have you
+
+395
+00:29:51,320 --> 00:29:53,860
+imagined a father not liking his son to go to
+
+396
+00:29:53,860 --> 00:29:56,080
+school? He doesn't like him. Have you imagined a
+
+397
+00:29:56,080 --> 00:29:59,970
+father like, Very jealous of his son because he
+
+398
+00:29:59,970 --> 00:30:03,650
+knows how to read and write, and he doesn't? It's
+
+399
+00:30:03,650 --> 00:30:08,410
+very interesting. This is page 35, when he was
+
+400
+00:30:08,410 --> 00:30:13,090
+telling him, you learn. Catch you fooling around
+
+401
+00:30:13,090 --> 00:30:15,810
+the school again. You hear? Your mother couldn't
+
+402
+00:30:15,810 --> 00:30:18,570
+read, and she couldn't write neither before she
+
+403
+00:30:18,570 --> 00:30:21,450
+died. None of the family couldn't before they
+
+404
+00:30:21,450 --> 00:30:25,130
+died. I can't. I can't. And here you are swelling
+
+405
+00:30:25,130 --> 00:30:27,890
+yourself up like this? You're very proud of
+
+406
+00:30:27,890 --> 00:30:30,450
+yourself that you are reading and writing? Very
+
+407
+00:30:30,450 --> 00:30:36,170
+funny, very humorous, isn't it? Yeah. I think you
+
+408
+00:30:36,170 --> 00:30:43,750
+started to like this boy, yeah? Yeah. Yeah. In
+
+409
+00:30:43,750 --> 00:30:48,490
+this chapter, he was very jealous. And in this
+
+410
+00:30:48,490 --> 00:30:53,530
+chapter, the theme of money is more emphasized.
+
+411
+00:30:54,810 --> 00:30:57,750
+When, like, we see the judge, everybody was
+
+412
+00:30:57,750 --> 00:31:04,830
+fighting to get the money. And, you know, but here
+
+413
+00:31:04,830 --> 00:31:09,130
+we have the new judge ruled out that, you know,
+
+414
+00:31:10,830 --> 00:31:14,750
+like, yes, you cannot separate. It was a good
+
+415
+00:31:14,750 --> 00:31:19,880
+decision. It is, you cannot give. The intentions
+
+416
+00:31:19,880 --> 00:31:22,680
+are bad. Yeah, like the intention is bad. Like
+
+417
+00:31:22,680 --> 00:31:26,860
+here you have a corrupted father. Yeah, it's good
+
+418
+00:31:26,860 --> 00:31:31,180
+like to return the son to his father, but what
+
+419
+00:31:31,180 --> 00:31:35,520
+kind of father you're giving? See, it was not
+
+420
+00:31:35,520 --> 00:31:35,900
+possible.
+
+421
+00:31:41,510 --> 00:31:46,370
+OK, in Chapter 6, I think, we have real
+
+422
+00:31:46,370 --> 00:31:50,050
+adventures. Hak, what happened to Hak? He left the
+
+423
+00:31:50,050 --> 00:31:54,150
+town, the cabin. Yeah, he was incarcerated. He was
+
+424
+00:31:54,150 --> 00:31:57,150
+locked up in his dad's cabin. He was like a
+
+425
+00:31:57,150 --> 00:32:01,710
+prisoner. But he was happy with that. Yeah, it's
+
+426
+00:32:01,710 --> 00:32:04,650
+very interesting. Again, he got accustomed to that
+
+427
+00:32:04,650 --> 00:32:07,650
+life, even though he was locked up.
+
+428
+00:32:11,810 --> 00:32:15,550
+Bab was not like in a good humor at all. He was
+
+429
+00:32:15,550 --> 00:32:18,910
+cursing. He was, you know, and this intimidated
+
+430
+00:32:18,910 --> 00:32:24,210
+Hak a lot. And he started off like thinking of
+
+431
+00:32:24,210 --> 00:32:28,530
+escaping. Like again, like who was talking about
+
+432
+00:32:28,530 --> 00:32:34,030
+government? The father. The father. Yes. Like he's
+
+433
+00:32:34,030 --> 00:32:37,290
+the bad one. He started to like put his badness on
+
+434
+00:32:37,290 --> 00:32:40,440
+the government. Yeah, like he's corrupted. This is
+
+435
+00:32:40,440 --> 00:32:43,480
+irony. He was cursing the government because the
+
+436
+00:32:43,480 --> 00:32:46,700
+government deprived him, you know, taking custody
+
+437
+00:32:46,700 --> 00:32:51,340
+of his son. But he was, this is ironical because
+
+438
+00:32:51,340 --> 00:32:54,840
+he's not like a true father. He's not like an
+
+439
+00:32:54,840 --> 00:32:57,920
+honest father who should take custody of his son.
+
+440
+00:32:58,160 --> 00:33:00,840
+So the idea of government, like this book, is full
+
+441
+00:33:00,840 --> 00:33:06,060
+of political criticism. I think this chapter has
+
+442
+00:33:06,060 --> 00:33:10,900
+all the action is concentrated on the kind of life
+
+443
+00:33:10,900 --> 00:33:16,640
+he had with Bob in the cabin. And in chapter
+
+444
+00:33:16,640 --> 00:33:20,000
+seven, they plan to escape. Do you have an idea
+
+445
+00:33:20,000 --> 00:33:23,460
+how he planned to escape? He found a sow and he
+
+446
+00:33:23,460 --> 00:33:29,200
+started digging some part of the cabin. This is
+
+447
+00:33:29,200 --> 00:33:34,580
+very like, yeah, he planned his escape by, you
+
+448
+00:33:34,580 --> 00:33:38,900
+know, sawing the cabin, part of the cabin, and he
+
+449
+00:33:38,900 --> 00:33:41,680
+prepared something outside. Yeah, he got the peg,
+
+450
+00:33:41,820 --> 00:33:44,760
+he got the peg, and... Uh-huh, yeah, he got the
+
+451
+00:33:44,760 --> 00:33:47,180
+peg. And this is a block to make him... To bless
+
+452
+00:33:47,180 --> 00:33:49,080
+himself with the peg. Ah, that was a practical
+
+453
+00:33:49,080 --> 00:33:55,340
+plan. Yes. Look here, after making this plan, what
+
+454
+00:33:55,340 --> 00:33:58,690
+did he say? He remembered time. I did wish Thomas
+
+455
+00:33:58,690 --> 00:34:02,550
+Swayer was here, this page 57. Like he was
+
+456
+00:34:02,550 --> 00:34:06,790
+bragging, you know? I wish, I did wish Thomas
+
+457
+00:34:06,790 --> 00:34:10,450
+Swayer was here. I know that he would take an
+
+458
+00:34:10,450 --> 00:34:13,630
+interest in this kind of business and throw in the
+
+459
+00:34:13,630 --> 00:34:17,980
+fancy touches. Nobody could spread himself like
+
+460
+00:34:17,980 --> 00:34:20,920
+Thomas Swayer in such a thing like that, you know?
+
+461
+00:34:21,360 --> 00:34:25,960
+So he knew what kind of person is Thomas Swayer,
+
+462
+00:34:26,180 --> 00:34:31,180
+but he's bragging that he made such a neat plan
+
+463
+00:34:31,180 --> 00:34:34,680
+where he's going to fool the people of the town
+
+464
+00:34:34,680 --> 00:34:39,940
+and make them think that he was killed. He was
+
+465
+00:34:39,940 --> 00:34:43,480
+killed, and they would come and see his blood. And
+
+466
+00:34:43,480 --> 00:34:51,580
+then everybody would not search for him. There is
+
+467
+00:34:51,580 --> 00:34:58,120
+a nice quote here in page 60. And again, this is
+
+468
+00:34:58,120 --> 00:35:02,920
+Emersonian-like. there is always contrast between
+
+469
+00:35:02,920 --> 00:35:06,780
+life in the city and life on the river. And I want
+
+470
+00:35:06,780 --> 00:35:11,500
+like you to focus on this. When Haq is in the
+
+471
+00:35:11,500 --> 00:35:15,120
+river, or you know, he's away from civilization,
+
+472
+00:35:15,640 --> 00:35:21,300
+he's free. He's in touch with nature. He is like
+
+473
+00:35:21,300 --> 00:35:25,820
+with himself. But when he's the town, he feels
+
+474
+00:35:25,820 --> 00:35:29,050
+that he's restricted. Don't you think this is like
+
+475
+00:35:29,050 --> 00:35:34,670
+Emersonian? OK, good. In page 60, I lived there
+
+476
+00:35:34,670 --> 00:35:37,910
+and had a good rest and smoke out my pipe, looking
+
+477
+00:35:37,910 --> 00:35:42,830
+away in the sky, not a cloud. The sky looks ever
+
+478
+00:35:42,830 --> 00:35:45,970
+so deep when you lay down on your back in the
+
+479
+00:35:45,970 --> 00:35:49,670
+moonshine. I never know that before. And now, for
+
+480
+00:35:49,670 --> 00:35:53,810
+a body come here on the water such nights. I heard
+
+481
+00:35:53,810 --> 00:35:57,330
+people like it's very romantic scene. very
+
+482
+00:35:57,330 --> 00:36:02,250
+romantic, a man, this very transcendentalist. So
+
+483
+00:36:02,250 --> 00:36:04,990
+he was dreaming to go to the neighboring island,
+
+484
+00:36:05,170 --> 00:36:11,350
+which is Jackson Island. And the escape happened
+
+485
+00:36:11,350 --> 00:36:13,630
+in chapter seven.
+
+486
+00:36:17,570 --> 00:36:19,490
+Like they knew about
+
+487
+00:36:22,180 --> 00:36:26,460
+I mean, the news about the death of Haq, because
+
+488
+00:36:26,460 --> 00:36:29,840
+everybody believed that he was dead. But was he
+
+489
+00:36:29,840 --> 00:36:34,400
+dead? It's an irony. What kind of irony is this?
+
+490
+00:36:36,560 --> 00:36:41,130
+It's dramatic irony. It's dramatic irony, because
+
+491
+00:36:41,130 --> 00:36:45,110
+we know that he's not dead, yet the people, Lady
+
+492
+00:36:45,110 --> 00:36:49,230
+Douglas, Thatcher, the father, everybody believed
+
+493
+00:36:49,230 --> 00:36:55,070
+that he was dead. And they were running, or they
+
+494
+00:36:55,070 --> 00:36:59,530
+were going to fetch his dead body. How much money
+
+495
+00:36:59,530 --> 00:37:03,070
+did they allocate for retrieving the body of the
+
+496
+00:37:03,070 --> 00:37:04,490
+dead? 200, I think?
+
+497
+00:37:07,850 --> 00:37:13,230
+$200 and $300 to bring back Jim who escaped. Okay.
+
+498
+00:37:14,530 --> 00:37:16,970
+I think, you know, he was lucky here. Wasn't he
+
+499
+00:37:16,970 --> 00:37:20,550
+lucky? Because, you know, when he escaped, he had
+
+500
+00:37:20,550 --> 00:37:26,390
+no food. How did he get? Yeah, but he was looking
+
+501
+00:37:26,390 --> 00:37:30,570
+for bread. I think they were throwing some bread
+
+502
+00:37:30,570 --> 00:37:34,050
+in the river so that his calves would flow. Yeah.
+
+503
+00:37:34,050 --> 00:37:36,170
+So he got something from it. And he started to
+
+504
+00:37:36,170 --> 00:37:40,130
+eat. So what kind of irony? Like the food which
+
+505
+00:37:40,130 --> 00:37:43,290
+was sent, I mean, the bread was sent to retrieve
+
+506
+00:37:43,290 --> 00:37:50,590
+the calves was eaten by him. He was commenting on
+
+507
+00:37:50,590 --> 00:37:56,470
+this on page 65 when he said, And then something
+
+508
+00:37:56,470 --> 00:38:00,830
+struck me. I says, now I reckon the widow or the
+
+509
+00:38:00,830 --> 00:38:03,610
+person or somebody prayed that this bread would
+
+510
+00:38:03,610 --> 00:38:07,470
+find me. And this bread, I found this bread
+
+511
+00:38:07,470 --> 00:38:10,690
+because those people prayed. So again, he is
+
+512
+00:38:10,690 --> 00:38:17,020
+criticizing those sanctimonious people. And here
+
+513
+00:38:17,020 --> 00:38:21,040
+it has gone undone. So there is no doubt, but
+
+514
+00:38:21,040 --> 00:38:23,940
+there is something in that thing. That is, there
+
+515
+00:38:23,940 --> 00:38:26,500
+is something in it. When a body like the widow or
+
+516
+00:38:26,500 --> 00:38:30,040
+the person prays, but it doesn't work for me, it
+
+517
+00:38:30,040 --> 00:38:34,080
+doesn't work for me. When I pray, nothing works.
+
+518
+00:38:35,280 --> 00:38:40,620
+When I want to do something magic, it doesn't
+
+519
+00:38:40,620 --> 00:38:46,650
+work. So what works for him? Like, yeah, his mind,
+
+520
+00:38:46,770 --> 00:38:50,990
+like his action, his actions, his adventures. I
+
+521
+00:38:50,990 --> 00:38:54,350
+lit the pipe and had a good long smoke. Yeah,
+
+522
+00:38:54,510 --> 00:38:59,050
+this, this, we understand why this book was banned
+
+523
+00:38:59,050 --> 00:39:03,590
+from school, because we don't expect like a boy to
+
+524
+00:39:03,590 --> 00:39:06,690
+go and smoke pipe like this, you see? This is very
+
+525
+00:39:06,690 --> 00:39:10,450
+not good to, for boys to watch. In this chapter, I
+
+526
+00:39:10,450 --> 00:39:13,530
+think he also felt lonesome. He felt lonely.
+
+527
+00:39:14,820 --> 00:39:19,080
+Because he was alone in Jackson Island and at some
+
+528
+00:39:19,080 --> 00:39:23,960
+point he felt that he needed some contact, some
+
+529
+00:39:23,960 --> 00:39:28,130
+company. He needed like And James appeared. Let's
+
+530
+00:39:28,130 --> 00:39:33,130
+see what happened. But before that, and for three
+
+531
+00:39:33,130 --> 00:39:37,170
+days and nights, no difference, just the same
+
+532
+00:39:37,170 --> 00:39:40,490
+thing. But the next day, I went to explore around
+
+533
+00:39:40,490 --> 00:39:43,670
+down through the island. I was boss of it. I was
+
+534
+00:39:43,670 --> 00:39:47,240
+the boss of the island. I feel that the island,
+
+535
+00:39:47,480 --> 00:39:49,540
+you know, is under my authority. He's like a king.
+
+536
+00:39:49,640 --> 00:39:51,320
+Yeah, this chapter is very interesting because
+
+537
+00:39:51,320 --> 00:39:56,240
+here we have the encounter between Jem and the
+
+538
+00:39:56,240 --> 00:39:59,280
+dramatic irony is heightened here, isn't it? I
+
+539
+00:39:59,280 --> 00:40:04,070
+mean, the dramatic irony because Jem It has the
+
+540
+00:40:04,070 --> 00:40:07,610
+information that Haqq is dead. And what he sees in
+
+541
+00:40:07,610 --> 00:40:12,470
+front of him now is a ghost. So I think you can
+
+542
+00:40:12,470 --> 00:40:16,270
+watch this on YouTube and see how it is very
+
+543
+00:40:16,270 --> 00:40:16,730
+funny.
+
+544
+00:40:21,000 --> 00:40:23,840
+I sat there behind a clump of bushes in about six
+
+545
+00:40:23,840 --> 00:40:26,840
+foot and I kept my eyes on him steady. I was
+
+546
+00:40:26,840 --> 00:40:30,120
+getting gray daylight now. Pretty soon he grabbed
+
+547
+00:40:30,120 --> 00:40:34,280
+and stretched himself and hove off the blanket and
+
+548
+00:40:34,280 --> 00:40:40,220
+I was must it was Watson James. I bet I was glad
+
+549
+00:40:40,220 --> 00:40:44,890
+to see him. I says, Hello, Jim. and skipped out.
+
+550
+00:40:45,310 --> 00:40:49,270
+He bounced up and stared at me while then he drops
+
+551
+00:40:49,270 --> 00:40:52,730
+down on his knees and put his hands together and
+
+552
+00:40:52,730 --> 00:40:56,050
+say, don't hurt me. You know, he thought he was a
+
+553
+00:40:56,050 --> 00:41:01,470
+ghost. Don't hurt me. I haven't ever done no harm,
+
+554
+00:41:01,770 --> 00:41:05,870
+you know, to ghost. So he thought he was seeing a
+
+555
+00:41:05,870 --> 00:41:08,710
+ghost, you know. But this is very interesting
+
+556
+00:41:08,710 --> 00:41:13,250
+because here This is very symbolic, isn't it? And
+
+557
+00:41:13,250 --> 00:41:17,530
+I think one of the important theme or even motifs
+
+558
+00:41:17,530 --> 00:41:21,990
+of the whole book is introduced, which is the
+
+559
+00:41:21,990 --> 00:41:30,610
+rebirth motif. Like here, Hak is reborn. This is
+
+560
+00:41:30,610 --> 00:41:35,150
+symbolic. This book is full of symbolism. Hak is
+
+561
+00:41:35,150 --> 00:41:42,020
+reborn. Reborn anew. A boy who does not... Yeah,
+
+562
+00:41:42,280 --> 00:41:46,400
+like this initiation, like we have a reborn, he's
+
+563
+00:41:46,400 --> 00:41:53,080
+free from that social consciousness. So we have, I
+
+564
+00:41:53,080 --> 00:41:59,280
+would say, a prelapsarian Adam without this social
+
+565
+00:41:59,280 --> 00:42:01,560
+consciousness, without this consciousness of the
+
+566
+00:42:01,560 --> 00:42:05,150
+original sin. Okay, this is very interesting. So
+
+567
+00:42:05,150 --> 00:42:10,690
+we predict that this boy will, you know, act upon
+
+568
+00:42:10,690 --> 00:42:14,030
+his impulse rather than on the teachings of a
+
+569
+00:42:14,030 --> 00:42:17,190
+corrupted civilization or the teaching of a
+
+570
+00:42:17,190 --> 00:42:19,410
+religion full of hypocrites. Yeah, the Nobel
+
+571
+00:42:19,410 --> 00:42:22,070
+Sauvage. Yeah, we have that. Well, I went along
+
+572
+00:42:22,070 --> 00:42:24,830
+making him understand I was not dead. I was ever
+
+573
+00:42:24,830 --> 00:42:29,030
+so glad to see him. I went alone. Some now I told
+
+574
+00:42:29,030 --> 00:42:35,630
+him, like, look how Huck was excited. Excited. He
+
+575
+00:42:35,630 --> 00:42:38,730
+found a company. He found a company. I wasn't
+
+576
+00:42:38,730 --> 00:42:43,710
+lonesome no more. Yes. And later he would take
+
+577
+00:42:43,710 --> 00:42:48,010
+upon himself this responsibility of freeing Jim
+
+578
+00:42:48,010 --> 00:42:51,330
+even though he would be stigmatized because
+
+579
+00:42:51,330 --> 00:42:55,110
+society would stigmatize him as an abolitionist.
+
+580
+00:42:55,170 --> 00:42:58,290
+He didn't care. Abolitionist is not a problem for
+
+581
+00:42:58,290 --> 00:43:01,830
+him. As long as he's convinced he's helping to
+
+582
+00:43:01,830 --> 00:43:07,890
+free a man, a free man. Then again, he's bragging
+
+583
+00:43:07,890 --> 00:43:10,810
+of this adventure. Like, now this is the real
+
+584
+00:43:10,810 --> 00:43:14,110
+adventure. You know, here on the island, he and
+
+585
+00:43:14,110 --> 00:43:18,430
+Jim are together embarking on many adventures.
+
+586
+00:43:19,010 --> 00:43:20,090
+Page 73.
+
+587
+00:43:22,970 --> 00:43:27,330
+And then I told him the whole thing. After, like,
+
+588
+00:43:27,370 --> 00:43:30,550
+he didn't keep secret because, you know, he was
+
+589
+00:43:30,550 --> 00:43:33,780
+confused. He was confused. Part of the humor comes
+
+590
+00:43:33,780 --> 00:43:39,340
+here from the confusion, because humor
+
+591
+00:43:39,340 --> 00:43:44,740
+comes from the norm of incongruity, the norm of
+
+592
+00:43:44,740 --> 00:43:47,020
+mistaken identity. Here it's a mistaken identity,
+
+593
+00:43:47,160 --> 00:43:50,440
+because he thought that he was dead. He was dead.
+
+594
+00:43:50,660 --> 00:43:53,700
+So he thought that he was meeting a ghost. But
+
+595
+00:43:53,700 --> 00:43:59,840
+Huck did not want to keep you know, his friend in
+
+596
+00:43:59,840 --> 00:44:02,180
+the darkness. He didn't want to keep fooling him,
+
+597
+00:44:02,380 --> 00:44:06,700
+so he decided to tell him the whole story. And,
+
+598
+00:44:06,840 --> 00:44:09,080
+like, let's see what he said. Then I told him the
+
+599
+00:44:09,080 --> 00:44:13,360
+whole thing, and he said it was smart. He said
+
+600
+00:44:13,360 --> 00:44:16,420
+Thomas Ware couldn't get up no better plan than
+
+601
+00:44:16,420 --> 00:44:21,140
+what I had. See? This is like a real plan. Yes?
+
+602
+00:44:27,260 --> 00:44:30,400
+Yes, that's why I told you it's very important to
+
+603
+00:44:30,400 --> 00:44:33,900
+draw a distinction between the two because the two
+
+604
+00:44:33,900 --> 00:44:40,100
+boys represent two phases or two approaches. One
+
+605
+00:44:40,100 --> 00:44:43,000
+Emersonian and the other is anti-Emersonian.
+
+606
+00:44:45,600 --> 00:44:49,200
+You know, in page 74, there is an important quote.
+
+607
+00:44:51,520 --> 00:44:58,080
+This is like his inclination to help. Well, he
+
+608
+00:44:58,080 --> 00:45:02,040
+said, well, I did. I said I wouldn't. And I stick
+
+609
+00:45:02,040 --> 00:45:07,080
+to it. Honest, in June, I will. People would call
+
+610
+00:45:07,080 --> 00:45:11,160
+me a lowdown abolitionist. So he doesn't care what
+
+611
+00:45:11,160 --> 00:45:15,320
+people would call him. People would call me down
+
+612
+00:45:15,320 --> 00:45:19,520
+abolitionist and despise me for keeping Ma. But
+
+613
+00:45:19,520 --> 00:45:21,660
+that does not make difference. It doesn't make
+
+614
+00:45:21,660 --> 00:45:27,240
+difference. Look here, we have a hero who is not
+
+615
+00:45:27,240 --> 00:45:32,220
+very committed, very in conformity with the norms
+
+616
+00:45:32,220 --> 00:45:37,340
+of a civilization he doesn't believe in. I'm going
+
+617
+00:45:37,340 --> 00:45:41,560
+to tell, and I am going back there anyways. So now
+
+618
+00:45:41,560 --> 00:45:45,770
+let's know all about it. So, you know, we started
+
+619
+00:45:45,770 --> 00:45:49,090
+to believe that he's reborn. This is like an
+
+620
+00:45:49,090 --> 00:45:54,070
+evidence that this boy is reborn, reborn, like,
+
+621
+00:45:54,830 --> 00:45:57,610
+free from, like, the limitation from the
+
+622
+00:45:57,610 --> 00:46:00,750
+restrictions of a very sanctimonious, very
+
+623
+00:46:00,750 --> 00:46:05,770
+corrupted society. Yes. We understand that Jim
+
+624
+00:46:05,770 --> 00:46:09,910
+escaped, you know, that Jim escaped because they
+
+625
+00:46:09,910 --> 00:46:10,910
+were going to sell him.
+
+626
+00:46:17,240 --> 00:46:20,820
+Jim here in this chapter also was introduced as a
+
+627
+00:46:20,820 --> 00:46:25,420
+useful person because now when you have two
+
+628
+00:46:25,420 --> 00:46:30,880
+people, they should make use of each other. What
+
+629
+00:46:30,880 --> 00:46:34,100
+Jim has to contribute to this friendship is
+
+630
+00:46:34,100 --> 00:46:37,340
+reading the weather, reading the stars. So he has
+
+631
+00:46:37,340 --> 00:46:41,780
+some wisdom, some lore, something he can
+
+632
+00:46:41,780 --> 00:46:43,020
+contribute to.
+
+633
+00:46:51,930 --> 00:46:56,030
+Also in this chapter, like the continuity or like
+
+634
+00:46:56,030 --> 00:46:59,790
+there's distinction between jinn who believes in
+
+635
+00:46:59,790 --> 00:47:05,450
+superstitions and a haq who believes in action. At
+
+636
+00:47:05,450 --> 00:47:08,990
+the end of this chapter, like the theme of
+
+637
+00:47:08,990 --> 00:47:15,180
+slavery, you know, is again, is visited,
+
+638
+00:47:15,320 --> 00:47:19,540
+revisited. And at this chapter, like he feels that
+
+639
+00:47:19,540 --> 00:47:23,240
+he's rich. He has no money, but he feels, yeah, I
+
+640
+00:47:23,240 --> 00:47:25,800
+own myself. Like what is being more rich than you
+
+641
+00:47:25,800 --> 00:47:28,520
+own your freedom? So at the beginning, at the end
+
+642
+00:47:28,520 --> 00:47:32,380
+of this chapter, he said, yes. And is it rich now?
+
+643
+00:47:32,800 --> 00:47:38,200
+Come to look at it. I own myself. It's what, $800?
+
+644
+00:47:39,340 --> 00:47:43,540
+I wish I had the money. I wouldn't want money. I
+
+645
+00:47:43,540 --> 00:47:48,700
+am free. I wish I had the money to buy myself. He
+
+646
+00:47:48,700 --> 00:47:52,520
+feels he's free. He feels he's rich because he
+
+647
+00:47:52,520 --> 00:47:53,580
+feels his freedom.
+
+648
+00:47:56,500 --> 00:48:00,940
+So slavery was institutionalized in that American
+
+649
+00:48:00,940 --> 00:48:03,060
+society, and everything was money.
+
+650
+00:48:05,820 --> 00:48:10,900
+Okay. What interested me in chapter nine, in fact,
+
+651
+00:48:11,220 --> 00:48:18,480
+I started to look at the pronouns, a shift from
+
+652
+00:48:18,480 --> 00:48:24,580
+first person narrator, I mean first singular,
+
+653
+00:48:25,460 --> 00:48:29,730
+first person singular narrator into... We, like I
+
+654
+00:48:29,730 --> 00:48:33,150
+started to mark we, we, we. Like here, it seems
+
+655
+00:48:33,150 --> 00:48:38,950
+like Hak was integrated with Jim, and they started
+
+656
+00:48:38,950 --> 00:48:40,770
+to talk like one body.
+
+657
+00:48:43,790 --> 00:48:47,630
+In this chapter, I think they found the house
+
+658
+00:48:47,630 --> 00:48:52,130
+drifting on the river, and there was who? A dead
+
+659
+00:48:52,130 --> 00:48:56,990
+body. The father of Hak. We know that, but what
+
+660
+00:48:56,990 --> 00:49:01,110
+did Jim do? He covers his face so that... He
+
+661
+00:49:01,110 --> 00:49:03,710
+covered his face so that the child would not look
+
+662
+00:49:03,710 --> 00:49:06,570
+at him. Yes. So how would you interpret this? He's
+
+663
+00:49:06,570 --> 00:49:09,310
+blind. Yes. What do you say? Hack at the
+
+664
+00:49:09,310 --> 00:49:11,210
+beginning, he doesn't want to look at the level
+
+665
+00:49:11,210 --> 00:49:15,570
+even if he didn't cover. Bad sign. Yeah. But like,
+
+666
+00:49:15,730 --> 00:49:19,470
+you know, Jim did his best not to make the child
+
+667
+00:49:19,470 --> 00:49:24,870
+look at the body. And here... What is Mark Twain
+
+668
+00:49:24,870 --> 00:49:28,060
+after? Why is he doing this? How would you
+
+669
+00:49:28,060 --> 00:49:28,760
+interpret this?
+
+670
+00:49:36,470 --> 00:49:42,190
+Yes, he's a human, he cares, he understands. So
+
+671
+00:49:42,190 --> 00:49:46,490
+again, because the culture of that civilization
+
+672
+00:49:46,490 --> 00:49:50,910
+dehumanized those people, they portrayed them as
+
+673
+00:49:50,910 --> 00:49:54,210
+people who are stripped out of any feelings or any
+
+674
+00:49:54,210 --> 00:50:00,430
+emotions. Here you have An African-American who
+
+675
+00:50:00,430 --> 00:50:04,530
+cares for his companion. He cares for the
+
+676
+00:50:04,530 --> 00:50:08,050
+feelings. And this is perhaps these things will
+
+677
+00:50:08,050 --> 00:50:13,730
+count when later in Chapter 16, because we reached
+
+678
+00:50:13,730 --> 00:50:18,490
+the climax, when he was thinking of turning or
+
+679
+00:50:18,490 --> 00:50:23,210
+back, you know, gem to slavery again. So he would
+
+680
+00:50:23,210 --> 00:50:27,090
+dwell and think upon these things because this is
+
+681
+00:50:27,090 --> 00:50:30,970
+something which would strengthen their friendship.
+
+682
+00:50:31,950 --> 00:50:36,930
+Okay, good. I guess if Jim had told Huck that this
+
+683
+00:50:36,930 --> 00:50:39,770
+was his father, he would have been happy to hear
+
+684
+00:50:39,770 --> 00:50:43,690
+that. You think if he had known... I guess if Jim
+
+685
+00:50:43,690 --> 00:50:47,890
+had told Huck that this was your father... But,
+
+686
+00:50:47,970 --> 00:50:50,810
+you know, death is something different, you know?
+
+687
+00:50:50,830 --> 00:50:54,810
+Okay. He might have felt because, you know, losing
+
+688
+00:50:54,810 --> 00:50:57,950
+the father, even though he's like, you know, I
+
+689
+00:50:57,950 --> 00:51:01,510
+don't know. But I felt like he cared for his own
+
+690
+00:51:01,510 --> 00:51:01,830
+feelings.
+
+691
+00:51:05,800 --> 00:51:06,380
+Okay.
+
+692
+00:51:10,660 --> 00:51:15,660
+Chapter 10, I think it's the, you know, chapter
+
+693
+00:51:15,660 --> 00:51:19,680
+when he went out to,
+
+694
+00:51:23,920 --> 00:51:29,460
+in this chapter, I think he fooled Jen. How did he
+
+695
+00:51:29,460 --> 00:51:29,860
+fool him?
+
+696
+00:51:37,210 --> 00:51:41,070
+And what about the snake? The snake answered him.
+
+697
+00:51:43,050 --> 00:51:49,090
+Yeah, and he let the snake bite him. And he was
+
+698
+00:51:49,090 --> 00:51:51,790
+bitten by the snake. He became sick for three
+
+699
+00:51:51,790 --> 00:51:55,470
+days. How did Hak feel about that? He felt sorry.
+
+700
+00:51:55,830 --> 00:51:59,630
+He felt sorry. Because he was careless. It was his
+
+701
+00:51:59,630 --> 00:52:02,410
+love of adventure. But this is very pernicious
+
+702
+00:52:02,410 --> 00:52:04,910
+behavior, isn't it? Like, very pernicious. And
+
+703
+00:52:04,910 --> 00:52:08,550
+it's good that he quickly felt remorse, and he
+
+704
+00:52:08,550 --> 00:52:13,650
+said he would not do it again. But he fooled him
+
+705
+00:52:13,650 --> 00:52:16,730
+like when he told him that they were separated by
+
+706
+00:52:16,730 --> 00:52:20,990
+the fog. And again, after that, he decided not to
+
+707
+00:52:20,990 --> 00:52:28,950
+fool him again. In chapter, I think, 11, this is
+
+708
+00:52:28,950 --> 00:52:31,690
+very interesting, chapter 11. What is happening in
+
+709
+00:52:31,690 --> 00:52:35,310
+chapter 11? When he dressed like a girl. Huh?
+
+710
+00:52:35,470 --> 00:52:37,890
+Dressed like a girl. When he dressed like a girl.
+
+711
+00:52:37,950 --> 00:52:40,470
+Sarah Williams. Sarah Williams. Sarah. And he
+
+712
+00:52:40,470 --> 00:52:45,810
+forgot his name. Yeah. How many names did he get?
+
+713
+00:52:45,930 --> 00:52:51,590
+Three names. OK. Now here, Hak being acquiring
+
+714
+00:52:51,590 --> 00:52:56,410
+many names, it seems like the issue of identity,
+
+715
+00:52:56,910 --> 00:52:59,550
+the issue of identity, the theme of identity is
+
+716
+00:52:59,550 --> 00:53:04,780
+also introduced because Hak as we said, was
+
+717
+00:53:04,780 --> 00:53:10,660
+reborn. So he needs now, he's like, this is the
+
+718
+00:53:10,660 --> 00:53:12,920
+search of identity. Like, you are reborn. You are
+
+719
+00:53:12,920 --> 00:53:16,280
+a prelapsarian. You are free from any social
+
+720
+00:53:16,280 --> 00:53:20,060
+commitments. So you need to have a new identity,
+
+721
+00:53:20,300 --> 00:53:24,180
+an identity of yours. So here, it's very symbolic
+
+722
+00:53:24,180 --> 00:53:30,470
+that Hak is still fluid. You know what means
+
+723
+00:53:30,470 --> 00:53:36,590
+fluid? He's like very soft,
+
+724
+00:53:37,010 --> 00:53:41,570
+melted, like he needs time to form himself and to
+
+725
+00:53:41,570 --> 00:53:45,370
+be solid, to have a solid identity. So he will go
+
+726
+00:53:45,370 --> 00:53:51,280
+through various stages of transformation. So this
+
+727
+00:53:51,280 --> 00:53:55,200
+is one of the symbolic incidents, like he was
+
+728
+00:53:55,200 --> 00:53:58,520
+acquiring names. So I don't know when he will be
+
+729
+00:53:58,520 --> 00:54:03,120
+Haq. It will be at the end of Haq will be Haq. So
+
+730
+00:54:03,120 --> 00:54:05,860
+later, he will change his name. But he's good at
+
+731
+00:54:05,860 --> 00:54:09,880
+telling lies, huh? Yes. He's a liar. But the woman
+
+732
+00:54:09,880 --> 00:54:13,040
+discovered that he's a liar. Yeah. She was more
+
+733
+00:54:13,040 --> 00:54:16,420
+clever. She was very clever. But don't you think
+
+734
+00:54:16,420 --> 00:54:24,140
+Haq criticized her? You know, when she said, Haku
+
+735
+00:54:24,140 --> 00:54:27,610
+was very clever. And I think the way he behaved,
+
+736
+00:54:27,730 --> 00:54:30,170
+because when he settled in Jackson Island, he
+
+737
+00:54:30,170 --> 00:54:35,050
+thought he would do something like what the
+
+738
+00:54:35,050 --> 00:54:38,050
+American special forces do, like go around. This
+
+739
+00:54:38,050 --> 00:54:40,510
+is the frontier mentality. What is the frontier
+
+740
+00:54:40,510 --> 00:54:44,890
+mentality? Like you explore a place, you go there,
+
+741
+00:54:45,130 --> 00:54:47,870
+and you need to guarantee your security. So you
+
+742
+00:54:47,870 --> 00:54:51,770
+start looking around and see. But this woman was
+
+743
+00:54:51,770 --> 00:54:56,750
+like, what do you think? He, you know, he
+
+744
+00:54:56,750 --> 00:54:59,230
+introduced himself like a girl, like Sarah
+
+745
+00:54:59,230 --> 00:55:03,450
+Williams, and she started talking, talking, you
+
+746
+00:55:03,450 --> 00:55:05,550
+know, she started telling him stories.
+
+747
+00:55:09,470 --> 00:55:12,650
+Yeah, like, what do you think? How would you
+
+748
+00:55:12,650 --> 00:55:16,250
+interpret this? Yeah, like, don't you think this
+
+749
+00:55:16,250 --> 00:55:19,230
+is part of the gullibility? She's like gullible,
+
+750
+00:55:19,350 --> 00:55:22,310
+you know? You know what I mean? Gullible, naive
+
+751
+00:55:22,310 --> 00:55:24,590
+little bit. Because you don't have to be up and
+
+752
+00:55:24,590 --> 00:55:28,270
+bug. And I think he was very shrewd in getting all
+
+753
+00:55:28,270 --> 00:55:31,410
+the information. Because he knew that they are
+
+754
+00:55:31,410 --> 00:55:33,530
+hunting them. He knew about the money they
+
+755
+00:55:33,530 --> 00:55:38,530
+allocated. So she gave him all what he needed. But
+
+756
+00:55:38,530 --> 00:55:41,570
+I mean, he was criticizing. Also, there is
+
+757
+00:55:41,570 --> 00:55:45,050
+metafiction here. What is the metafiction?
+
+758
+00:55:49,600 --> 00:55:51,860
+When he said it's page 97,
+
+759
+00:55:56,220 --> 00:55:59,440
+the nigger ran off the very night. No, it's not
+
+760
+00:55:59,440 --> 00:56:03,660
+this one. When he said about the story that she
+
+761
+00:56:03,660 --> 00:56:06,020
+told him the story, but she changed the number of
+
+762
+00:56:06,020 --> 00:56:11,720
+the story. Yes, Thomas Ware finding the $6,000
+
+763
+00:56:11,720 --> 00:56:17,140
+only, she got them 10. And when she told about the
+
+764
+00:56:17,140 --> 00:56:21,720
+story of, she didn't say 12,000. She said 10. So
+
+765
+00:56:21,720 --> 00:56:27,840
+this is a hint that women are not good at telling
+
+766
+00:56:27,840 --> 00:56:31,920
+stories. Numbers. Yeah, numbers. They're not good
+
+767
+00:56:31,920 --> 00:56:33,800
+at figures. They're not good at telling stories.
+
+768
+00:56:34,320 --> 00:56:39,470
+So later here, this part of the metafiction part
+
+769
+00:56:39,470 --> 00:56:44,390
+of the metafiction, like women in this novel. And
+
+770
+00:56:44,390 --> 00:56:48,210
+that's why a lot of feminists, you know, do not
+
+771
+00:56:48,210 --> 00:56:52,270
+like this book because they think it is anti
+
+772
+00:56:52,270 --> 00:56:55,990
+-feminist. Later there will be caustic criticism
+
+773
+00:56:55,990 --> 00:56:59,930
+of the writing of sentimental, I mean of women,
+
+774
+00:57:00,590 --> 00:57:04,350
+like their writing would be deemed as sentimental.
+
+775
+00:57:06,430 --> 00:57:16,170
+We don't have much time, but I think chapter 11
+
+776
+00:57:16,170 --> 00:57:23,250
+leads to chapter 12. And chapter 12, I think we
+
+777
+00:57:23,250 --> 00:57:26,250
+have very Emersonian,
+
+778
+00:57:29,010 --> 00:57:34,750
+and even like our hero, This is after leaving,
+
+779
+00:57:34,930 --> 00:57:35,610
+going back.
+
+780
+00:57:38,470 --> 00:57:42,050
+It was a kind of sun drifting down the big still
+
+781
+00:57:42,050 --> 00:57:46,830
+river. This is page 110. It was a kind of sun
+
+782
+00:57:46,830 --> 00:57:50,910
+drifting down the big still river, lying on our
+
+783
+00:57:50,910 --> 00:57:54,230
+backs, looking up at the stars. Look here. This is
+
+784
+00:57:54,230 --> 00:57:58,090
+very Emersonian. And we didn't even feel like
+
+785
+00:57:58,090 --> 00:58:01,210
+talking loud. And it was not often that we
+
+786
+00:58:01,210 --> 00:58:05,170
+laughed, only this kind of low chuckle. We had
+
+787
+00:58:05,170 --> 00:58:09,530
+nightly good weather. And then later, he portrayed
+
+788
+00:58:09,530 --> 00:58:13,170
+himself, or the description. Morning before
+
+789
+00:58:13,170 --> 00:58:18,910
+daylight, I slipped into cornfields and borrowed a
+
+790
+00:58:18,910 --> 00:58:22,920
+watermelon. or a mushroom, or a pumpkin, or some
+
+791
+00:58:22,920 --> 00:58:26,860
+new corn, or things. Like here, we have a biblical
+
+792
+00:58:26,860 --> 00:58:29,500
+allusion when Christ was walking in the corn
+
+793
+00:58:29,500 --> 00:58:33,540
+fields. So I don't know what Mark Twain wanted to
+
+794
+00:58:33,540 --> 00:58:36,180
+establish here. Again, he's bragging in this
+
+795
+00:58:36,180 --> 00:58:39,160
+chapter after going through all these adventures.
+
+796
+00:58:39,740 --> 00:58:43,080
+Page 114, you say, do you reckon Tom Swayer would
+
+797
+00:58:43,080 --> 00:58:46,140
+ever go by this? Not for a pie. He wouldn't. He
+
+798
+00:58:46,140 --> 00:58:49,900
+would call it an adventure? Does he call it his
+
+799
+00:58:49,900 --> 00:58:51,800
+adventure adventure? This is the real adventure.
+
+800
+00:58:53,660 --> 00:58:57,480
+That's what he would call it. And he'd land on the
+
+801
+00:58:57,480 --> 00:59:01,200
+wreck if it was his last act. And wouldn't he
+
+802
+00:59:01,200 --> 00:59:04,840
+throw style on it? Again, here also in this
+
+803
+00:59:04,840 --> 00:59:11,720
+chapter, we have Walter Scott, which is a ship
+
+804
+00:59:11,720 --> 00:59:14,520
+which sank. This is part of the metal fiction
+
+805
+00:59:14,520 --> 00:59:16,940
+world. Walter Scott. Do you know anything about
+
+806
+00:59:16,940 --> 00:59:20,130
+Walter Scott? He was a writer of romantic fiction.
+
+807
+00:59:21,710 --> 00:59:27,030
+You see? Yes. He was writing romantic fiction. He
+
+808
+00:59:27,030 --> 00:59:33,070
+was an expert in writing about decaying
+
+809
+00:59:33,070 --> 00:59:35,350
+romanticism. So again, this is metafiction
+
+810
+00:59:35,350 --> 00:59:41,110
+critiquing the European tradition of romanticism.
+
+811
+00:59:41,870 --> 00:59:45,750
+As you see here, the 12 chapters established norms
+
+812
+00:59:45,750 --> 00:59:49,310
+in our mind that Mark Twain was writing a genuine
+
+813
+00:59:49,310 --> 00:59:52,550
+book, was writing something American with its
+
+814
+00:59:52,550 --> 00:59:53,790
+language, with its themes.
+
+815
+00:59:56,920 --> 01:00:00,440
+TS Eliot Hemingway was right when he was saying,
+
+816
+01:00:01,060 --> 01:00:05,300
+this book is the source of all American
+
+817
+01:00:05,300 --> 01:00:10,160
+literature. So I think I would wish you to read
+
+818
+01:00:10,160 --> 01:00:12,880
+the following chapters and to concentrate, to keep
+
+819
+01:00:12,880 --> 01:00:16,520
+all these things, to keep all these motifs in
+
+820
+01:00:16,520 --> 01:00:21,670
+mind. to keep this distinction among characters,
+
+821
+01:00:21,890 --> 01:00:26,690
+the protagonist, the antagonist, and to keep an
+
+822
+01:00:26,690 --> 01:00:30,070
+eye on allegory, on symbolism. This is how we
+
+823
+01:00:30,070 --> 01:00:34,330
+should read the book. I wish you had found that
+
+824
+01:00:34,330 --> 01:00:37,170
+class very beneficial. Thank you very much.
+
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@@ -0,0 +1,3296 @@
+1
+00:00:24,400 --> 00:00:31,700
+Good morning my students. I wish like you had some
+
+2
+00:00:31,700 --> 00:00:36,420
+time to look again at the chapters. I mean the
+
+3
+00:00:36,420 --> 00:00:39,500
+first 12 chapters of Huckleberry Finn because
+
+4
+00:00:39,500 --> 00:00:43,160
+today we're going to look at them closely. Last
+
+5
+00:00:43,160 --> 00:00:47,760
+time I think you know Taj made a wonderful
+
+6
+00:00:47,760 --> 00:00:51,970
+presentation But today we're going to look more
+
+7
+00:00:51,970 --> 00:00:58,270
+closely at certain extracts. We have to comment
+
+8
+00:00:58,270 --> 00:01:05,570
+more. So I would start by asking you, how did you
+
+9
+00:01:05,570 --> 00:01:06,490
+find the first chapter?
+
+10
+00:01:09,310 --> 00:01:10,330
+Or, yes?
+
+11
+00:01:25,690 --> 00:01:30,410
+So yes, the first chapter, in fact, it is an
+
+12
+00:01:30,410 --> 00:01:35,410
+expository chapter, because we are introduced to
+
+13
+00:01:35,410 --> 00:01:38,730
+the main characters. And what is interesting in
+
+14
+00:01:38,730 --> 00:01:43,160
+this chapter, Most of the characters are coming
+
+15
+00:01:43,160 --> 00:01:49,300
+from a previous work of art written by Mark Twain.
+
+16
+00:01:50,820 --> 00:01:56,380
+And Huck himself was addressing himself directly
+
+17
+00:01:56,380 --> 00:02:01,560
+to the audience. Like, you would know me if you
+
+18
+00:02:01,560 --> 00:02:05,540
+had read Tom Sawyer. But if you have not read,
+
+19
+00:02:06,000 --> 00:02:10,980
+it's not a big deal. So this means like, The work
+
+20
+00:02:10,980 --> 00:02:13,780
+of art or this fiction you are going to read is
+
+21
+00:02:13,780 --> 00:02:17,840
+independent. It's not a sequel. But it's very
+
+22
+00:02:17,840 --> 00:02:22,420
+interesting how the narrator started being very
+
+23
+00:02:22,420 --> 00:02:27,260
+conscious of the process of writing itself. It is
+
+24
+00:02:27,260 --> 00:02:33,340
+as if he was addressing us. It is as if Mark Twain
+
+25
+00:02:33,340 --> 00:02:38,660
+himself was telling us how a story should be
+
+26
+00:02:38,660 --> 00:02:46,410
+written. And I told you last time, this angle is
+
+27
+00:02:46,410 --> 00:02:53,370
+called metafiction. So this novel is full of
+
+28
+00:02:53,370 --> 00:02:57,170
+metafiction. When I say metafiction, it is like
+
+29
+00:02:57,170 --> 00:03:03,990
+making us aware that this is a fiction about
+
+30
+00:03:03,990 --> 00:03:09,680
+fiction. If anybody is interested in making or
+
+31
+00:03:09,680 --> 00:03:12,660
+conducting research about the metafiction in
+
+32
+00:03:12,660 --> 00:03:18,060
+Hackerberry French, he is welcome. Let's see the
+
+33
+00:03:18,060 --> 00:03:25,100
+first chapter. What is he saying? I think here he
+
+34
+00:03:25,100 --> 00:03:27,180
+was talking about the main character, if you see
+
+35
+00:03:27,180 --> 00:03:31,270
+here. Aunt Pulley, or the widow, or maybe Mary
+
+36
+00:03:31,270 --> 00:03:34,570
+Aunt Pulley, Tom's Aunt Pulley, she's unmarried.
+
+37
+00:03:34,930 --> 00:03:40,790
+He was talking about all the character. He was
+
+38
+00:03:40,790 --> 00:03:48,210
+talking about like telling the truth, like in, not
+
+39
+00:03:48,210 --> 00:03:51,070
+all the time he was telling the truth. Because
+
+40
+00:03:51,070 --> 00:03:56,270
+what we are, going to see now is a work of art. So
+
+41
+00:03:56,270 --> 00:03:59,550
+if you have some stretches, it means this is going
+
+42
+00:03:59,550 --> 00:04:02,830
+to be fictional. There is no fiction without
+
+43
+00:04:02,830 --> 00:04:09,010
+stretches. So again, this angle is a metafiction.
+
+44
+00:04:10,190 --> 00:04:14,330
+Now, what interests me in this chapter, in fact,
+
+45
+00:04:14,490 --> 00:04:17,850
+is the
+
+46
+00:04:17,850 --> 00:04:18,230
+way
+
+47
+00:04:21,730 --> 00:04:27,650
+Like he was, he want to, I think you'd better look
+
+48
+00:04:27,650 --> 00:04:31,350
+at your, do you have the books by the way? Okay.
+
+49
+00:04:32,410 --> 00:04:34,510
+Okay, very bad.
+
+50
+00:04:37,590 --> 00:04:41,910
+As we said, you know, he was, like this is the
+
+51
+00:04:41,910 --> 00:04:48,170
+beginning of the novel, and Huck feels he should
+
+52
+00:04:48,170 --> 00:04:55,480
+go somewhere. He is restless. Yeah, Mark Twain is
+
+53
+00:04:55,480 --> 00:04:58,520
+telling us this is like the peccario. This is the
+
+54
+00:04:58,520 --> 00:05:04,520
+hero. The hero is going to embark on a series of
+
+55
+00:05:04,520 --> 00:05:10,160
+adventure. So right from the very beginning, Mark
+
+56
+00:05:10,160 --> 00:05:14,940
+Twain wants to tell us what kind of peccario we're
+
+57
+00:05:14,940 --> 00:05:22,060
+going to have. Like, hug. does not want to stay
+
+58
+00:05:22,060 --> 00:05:26,920
+in, you know, the town he's living. He wants,
+
+59
+00:05:27,240 --> 00:05:31,300
+like, to go somewhere. And this is clear. And when
+
+60
+00:05:31,300 --> 00:05:35,820
+I couldn't stand it, no longer I let out. I got
+
+61
+00:05:35,820 --> 00:05:39,040
+into my old rags and my sugar heart again and was
+
+62
+00:05:39,040 --> 00:05:42,700
+free and satisfied. But Tom Swayer, he hunted me
+
+63
+00:05:42,700 --> 00:05:45,180
+up and said he was going to start a band of
+
+64
+00:05:45,180 --> 00:05:49,600
+robbers. You see here, two characters are
+
+65
+00:05:49,600 --> 00:05:55,320
+introduced, Tom and Huck. And it seems like right
+
+66
+00:05:55,320 --> 00:06:00,380
+from the very beginning, we are asked to draw a
+
+67
+00:06:00,380 --> 00:06:06,610
+kind of distinction between the two. While
+
+68
+00:06:06,610 --> 00:06:10,370
+reading, did you feel any distinction between the
+
+69
+00:06:10,370 --> 00:06:16,990
+two characters? Tom and... Yes. Tom is very
+
+70
+00:06:16,990 --> 00:06:20,850
+imaginative. Very imaginative? Yes. Okay. What do
+
+71
+00:06:20,850 --> 00:06:23,570
+you mean by very imaginative? I mean, he just
+
+72
+00:06:23,570 --> 00:06:26,550
+wanted to do as he read in the books, without
+
+73
+00:06:26,550 --> 00:06:31,330
+admitting to the reality of the story. Like he
+
+74
+00:06:31,330 --> 00:06:37,090
+wanted to go on such an adventure without really
+
+75
+00:06:37,090 --> 00:06:43,050
+living it. So he was trying to copy the books,
+
+76
+00:06:43,710 --> 00:06:46,940
+whatever in the books. It should be like whenever
+
+77
+00:06:46,940 --> 00:06:49,540
+he formed a gang, it should be like in the books.
+
+78
+00:06:49,940 --> 00:06:53,860
+The books say this. And is this like, what do you
+
+79
+00:06:53,860 --> 00:06:57,000
+read this? Yes, Ahsan? I think he's romantic. Who?
+
+80
+00:06:57,740 --> 00:07:00,520
+Tom. Tom wants to know what's exactly in the
+
+81
+00:07:00,520 --> 00:07:05,980
+books. Again, like, you know, I don't know what do
+
+82
+00:07:05,980 --> 00:07:10,200
+you mean by romantic. You know, okay, imaginative,
+
+83
+00:07:10,320 --> 00:07:13,730
+but in a very, Not in a very genuine way.
+
+84
+00:07:15,150 --> 00:07:16,570
+Imaginative by imitating.
+
+85
+00:07:21,490 --> 00:07:22,230
+Okay,
+
+86
+00:07:24,770 --> 00:07:29,070
+so we are having
+
+87
+00:07:29,070 --> 00:07:34,440
+two characters. One is imaginative. And the other
+
+88
+00:07:34,440 --> 00:07:37,560
+is practical. Practical, this is what you want to
+
+89
+00:07:37,560 --> 00:07:40,860
+say. Okay, good. So right from the very beginning,
+
+90
+00:07:41,260 --> 00:07:44,780
+we are asked to keep an eye on the differences
+
+91
+00:07:44,780 --> 00:07:51,310
+between two characters. Like Tom, It's like a boy
+
+92
+00:07:51,310 --> 00:07:55,830
+who likes forming gangs and he was a leader. I
+
+93
+00:07:55,830 --> 00:08:00,370
+don't know like how you felt when Hak was playing.
+
+94
+00:08:00,430 --> 00:08:04,230
+Was he happy with all those games? With all those
+
+95
+00:08:04,230 --> 00:08:08,230
+gangs? He was not happy. Why? He hates working.
+
+96
+00:08:08,390 --> 00:08:10,710
+Because it didn't really happen. Because every
+
+97
+00:08:10,710 --> 00:08:13,070
+time they go turbo or something, nothing really
+
+98
+00:08:13,070 --> 00:08:15,770
+happens. It's not that there's something wrong or
+
+99
+00:08:15,770 --> 00:08:18,930
+he's laughing or lying at them. So there's not
+
+100
+00:08:18,930 --> 00:08:22,530
+really, there's not, there's not an adventure, a
+
+101
+00:08:22,530 --> 00:08:24,790
+real adventure. Yeah, he was fond of real
+
+102
+00:08:24,790 --> 00:08:27,630
+adventures. Yeah, there wasn't any adventure of
+
+103
+00:08:27,630 --> 00:08:30,030
+the things they, they were supposed to do. So he
+
+104
+00:08:30,030 --> 00:08:32,550
+wasn't happy, he wasn't satisfied. The gang fits
+
+105
+00:08:32,550 --> 00:08:35,590
+his expectations that he will go Okay, this is
+
+106
+00:08:35,590 --> 00:08:40,030
+later in chapter two, like when they got nothing,
+
+107
+00:08:40,610 --> 00:08:44,970
+it was only imagining things. He was like sick and
+
+108
+00:08:44,970 --> 00:08:48,570
+he decided to quit. Okay, in this chapter also
+
+109
+00:08:48,570 --> 00:08:51,370
+there is a distinction made between two major
+
+110
+00:08:51,370 --> 00:08:57,650
+characters. With Douglas and Miss Watson. Did you
+
+111
+00:08:57,650 --> 00:08:59,610
+see, did you feel that they were different? Yes.
+
+112
+00:08:59,950 --> 00:09:00,170
+Yes.
+
+113
+00:09:03,130 --> 00:09:08,810
+Miss Watson wants to change Huck's behavior
+
+114
+00:09:08,810 --> 00:09:13,610
+through the fear of God punishment. On the other
+
+115
+00:09:13,610 --> 00:09:20,950
+hand, Miss Watson wants to change Huck's behavior
+
+116
+00:09:20,950 --> 00:09:24,600
+through the love of God. Okay, so two approaches,
+
+117
+00:09:24,840 --> 00:09:30,460
+you know, one approach like it is like affirmative
+
+118
+00:09:30,460 --> 00:09:35,020
+and the other negative. So Miss Watson was
+
+119
+00:09:35,020 --> 00:09:39,930
+negative. Negative, she was trying to remind him
+
+120
+00:09:39,930 --> 00:09:44,170
+of hell, to remind him of hell. So again, we have
+
+121
+00:09:44,170 --> 00:09:47,350
+two religious women, but they have two different
+
+122
+00:09:47,350 --> 00:09:50,830
+approaches. One is affirmative and the other is
+
+123
+00:09:50,830 --> 00:09:56,190
+negative. And I think who's more likely to put up
+
+124
+00:09:56,190 --> 00:10:00,380
+with, let's say, emancipation you know,
+
+125
+00:10:00,440 --> 00:10:03,680
+emancipation of slaves, like Douglas. Douglas, you
+
+126
+00:10:03,680 --> 00:10:08,200
+know, so she's more likely to be in the mood of
+
+127
+00:10:08,200 --> 00:10:10,500
+emancipating slaves. And this is what will happen
+
+128
+00:10:10,500 --> 00:10:19,160
+at the end of the novel. Okay. I don't know, when
+
+129
+00:10:19,160 --> 00:10:23,000
+I, like, in the first chapter, we said that Hak
+
+130
+00:10:24,320 --> 00:10:28,080
+You feel that Hak is Emersonian, is an Emersonian
+
+131
+00:10:28,080 --> 00:10:31,740
+character. Did you feel that while reading the
+
+132
+00:10:31,740 --> 00:10:35,940
+chapters? Yes. Yes? He loves nature. He's more
+
+133
+00:10:35,940 --> 00:10:39,980
+creative in nature. When he was at Watson's house,
+
+134
+00:10:40,040 --> 00:10:43,900
+he was not. He was restrained with restrictions.
+
+135
+00:10:44,600 --> 00:10:47,400
+And there are certain quotes that indicate that.
+
+136
+00:10:47,440 --> 00:10:52,330
+OK. This is the quote. That's it. All I wanted was
+
+137
+00:10:52,330 --> 00:10:55,430
+to go somewhere. All I wanted was a change. Yeah,
+
+138
+00:10:55,490 --> 00:10:57,290
+he wanted change. He was trapped there in the
+
+139
+00:10:57,290 --> 00:11:00,010
+house of Hudson, in the civilization. And at the
+
+140
+00:11:00,010 --> 00:11:03,390
+first chapter, he used the civilization and wrote
+
+141
+00:11:03,390 --> 00:11:06,170
+a creepy act that means he's not satisfied. Yes.
+
+142
+00:11:06,250 --> 00:11:09,670
+Do you remember like in nature, like when Emerson
+
+143
+00:11:09,670 --> 00:11:12,930
+said, we are not interested in dead people? So
+
+144
+00:11:12,930 --> 00:11:18,050
+look here at the end of page five. After supper,
+
+145
+00:11:18,230 --> 00:11:22,590
+she got out her box and learned me about Moses and
+
+146
+00:11:22,590 --> 00:11:26,970
+the Belchers. And I was in a sweat to find all
+
+147
+00:11:26,970 --> 00:11:30,750
+about him. But by and by, she let it out. And
+
+148
+00:11:30,750 --> 00:11:34,980
+Moses had been dead a considerably long time. So
+
+149
+00:11:34,980 --> 00:11:39,140
+then I didn't care no more about him, because I
+
+150
+00:11:39,140 --> 00:11:43,760
+don't take care, you know, I don't take, I don't
+
+151
+00:11:43,760 --> 00:11:47,200
+take unstuck ended people. Like this is Emerson,
+
+152
+00:11:47,340 --> 00:11:52,120
+isn't it? What does it mean? Like we American, we
+
+153
+00:11:52,120 --> 00:11:55,840
+do not care about, no, they did people about the
+
+154
+00:11:55,840 --> 00:11:58,720
+past, like we have to create a literature of our
+
+155
+00:11:58,720 --> 00:12:01,780
+own. This is, you can consider it's part of the
+
+156
+00:12:01,780 --> 00:12:04,640
+metafiction. Okay.
+
+157
+00:12:10,220 --> 00:12:13,980
+I don't know, like, the two girls, like, had
+
+158
+00:12:13,980 --> 00:12:17,580
+different behavior, and, like, we are introduced
+
+159
+00:12:17,580 --> 00:12:22,560
+to two religious devoted ladies, but one was more
+
+160
+00:12:22,560 --> 00:12:25,720
+preggish. Miss Watson is more preggish than the
+
+161
+00:12:25,720 --> 00:12:28,600
+other. And it seems like he was confused because,
+
+162
+00:12:29,520 --> 00:12:33,120
+you know, they were talking about Providence. Now,
+
+163
+00:12:33,160 --> 00:12:36,740
+what is... Mark Twain doing here, like when he is
+
+164
+00:12:36,740 --> 00:12:42,480
+showing like two types of Christian people, what
+
+165
+00:12:42,480 --> 00:12:46,900
+is he trying to do? Is he praising them? So he is
+
+166
+00:12:46,900 --> 00:12:51,200
+criticizing, he is satirizing. So one of the main
+
+167
+00:12:51,200 --> 00:12:55,100
+themes is like, you know, satirizing the hypocrisy
+
+168
+00:12:55,100 --> 00:12:57,680
+of the people, those who were religious. And you
+
+169
+00:12:57,680 --> 00:13:00,340
+see they are religious people, but they keep
+
+170
+00:13:00,340 --> 00:13:04,980
+slaves. It is very ironic. How come you are
+
+171
+00:13:04,980 --> 00:13:08,680
+religious and you keep slaves? And at some point,
+
+172
+00:13:09,260 --> 00:13:14,300
+there will be severe racism of religion that
+
+173
+00:13:14,300 --> 00:13:16,980
+allowed slavery.
+
+174
+00:13:21,810 --> 00:13:25,130
+So there is like irony here when I say, then at
+
+175
+00:13:25,130 --> 00:13:29,510
+the bottom of page seven, then I sat in a chair by
+
+176
+00:13:29,510 --> 00:13:31,370
+the window and tried to think of something
+
+177
+00:13:31,370 --> 00:13:35,870
+cheerful, but it was no use. I felt lonesome. I
+
+178
+00:13:35,870 --> 00:13:42,330
+must, I most wished I was dead. I, you know, he,
+
+179
+00:13:43,290 --> 00:13:47,230
+okay. The stars, I felt lonesome. I must, I wished
+
+180
+00:13:47,230 --> 00:13:50,740
+I was dead. The stars were shining, and the leaves
+
+181
+00:13:50,740 --> 00:13:57,200
+rustled in the woods, ever so mournful. And I
+
+182
+00:13:57,200 --> 00:14:01,860
+heard an owl way off wooing about somebody that
+
+183
+00:14:01,860 --> 00:14:08,560
+was dead. OK, it's like him being lonesome, him
+
+184
+00:14:08,560 --> 00:14:14,740
+being sick of living with those two braggish
+
+185
+00:14:14,740 --> 00:14:20,590
+ladies. And again, like the owl, and it seems like
+
+186
+00:14:20,590 --> 00:14:23,610
+in the background, we have something, the
+
+187
+00:14:23,610 --> 00:14:27,950
+superstition. Superstition is going to be very
+
+188
+00:14:27,950 --> 00:14:31,330
+interesting. It's part of the humor of the book,
+
+189
+00:14:31,350 --> 00:14:37,330
+because this is full of American humor. And who's
+
+190
+00:14:37,330 --> 00:14:42,920
+going to be like? The source of a gem. Gem is
+
+191
+00:14:42,920 --> 00:14:46,780
+going to be expert in witchcraft and magic.
+
+192
+00:14:53,700 --> 00:14:58,800
+I think at the end of this chapter, chapter two,
+
+193
+00:15:00,620 --> 00:15:02,780
+directly I could just barely hear
+
+194
+00:15:06,140 --> 00:15:10,760
+Down there, there was good says, I mean, me, ma,
+
+195
+00:15:11,020 --> 00:15:14,600
+me, ya, as soft I could. And then I put out the
+
+196
+00:15:14,600 --> 00:15:17,680
+light and scrambled out of the window to the shed.
+
+197
+00:15:17,900 --> 00:15:20,220
+Then I slipped down to the ground and crawled in
+
+198
+00:15:20,220 --> 00:15:23,140
+among the trees. And sure enough, there was Tom
+
+199
+00:15:23,140 --> 00:15:25,820
+Sawyer waiting for me. So this is like the love
+
+200
+00:15:25,820 --> 00:15:30,150
+he's fond of. Making adventures. So we have a
+
+201
+00:15:30,150 --> 00:15:37,170
+bicario who is very eager to go out, to leave this
+
+202
+00:15:37,170 --> 00:15:43,170
+prison-like life. It is, in fact, chapter one. I
+
+203
+00:15:43,170 --> 00:15:49,010
+think in chapter two, you have the story of the
+
+204
+00:15:49,010 --> 00:15:53,650
+gang. And there is a lot of humor. What is
+
+205
+00:15:53,650 --> 00:15:56,190
+interesting about this gang is like, as we said,
+
+206
+00:15:56,870 --> 00:16:03,550
+the principle, like the oath. Everybody has to
+
+207
+00:16:03,550 --> 00:16:08,210
+sign in his blood. What is like funny here? What
+
+208
+00:16:08,210 --> 00:16:13,750
+is the funniest thing? Yes? And every time that we
+
+209
+00:16:13,750 --> 00:16:16,910
+are going to do this and that and he does not know
+
+210
+00:16:16,910 --> 00:16:20,010
+the way to do it. Just like imitating what is
+
+211
+00:16:20,010 --> 00:16:21,910
+happening in the books and he does not want to get
+
+212
+00:16:21,910 --> 00:16:24,050
+out of the books. Even if he did not...
+
+213
+00:16:27,340 --> 00:16:31,600
+He didn't know the meaning of the ransom. Yeah,
+
+214
+00:16:31,640 --> 00:16:34,220
+it's very interesting. You know, at the beginning
+
+215
+00:16:34,220 --> 00:16:39,940
+when he went to bring Tom, like, Huck, like when,
+
+216
+00:16:40,060 --> 00:16:45,200
+you know, he and Tom and Jim was beside them, it
+
+217
+00:16:45,200 --> 00:16:49,420
+was darkness. The etching part was very funny, you
+
+218
+00:16:49,420 --> 00:16:51,680
+know, like when you etch, all the parts will be
+
+219
+00:16:51,680 --> 00:16:55,260
+etching. This is part of the humor. But I don't
+
+220
+00:16:55,260 --> 00:17:01,480
+know if you observed the behavior of Tom when he
+
+221
+00:17:01,480 --> 00:17:11,040
+took the candles. What did he do? So, do you
+
+222
+00:17:11,040 --> 00:17:15,830
+respect that? At the end of the day, it's, he is a
+
+223
+00:17:15,830 --> 00:17:20,810
+thief. How is he a thief? Like, no, he took the
+
+224
+00:17:20,810 --> 00:17:24,810
+candles, he bought five cents. So very smart, very
+
+225
+00:17:24,810 --> 00:17:33,510
+honest. Yes. Yes, I think this is in chapter nine
+
+226
+00:17:33,510 --> 00:17:39,050
+when he would borrow the melons. Yes, probably.
+
+227
+00:17:39,610 --> 00:17:43,210
+Yeah. I guess it's in the last chapter. So again,
+
+228
+00:17:43,370 --> 00:17:46,690
+we are asked to dwell upon these two behaviors. It
+
+229
+00:17:46,690 --> 00:17:51,030
+was part, I mean, a question in the final exam. I
+
+230
+00:17:51,030 --> 00:17:55,350
+didn't answer that for my students to describe or
+
+231
+00:17:55,350 --> 00:17:59,110
+to make a distinction between. Yes. So what do you
+
+232
+00:17:59,110 --> 00:18:01,730
+think? Let's answer this question. Sir, I guess
+
+233
+00:18:01,730 --> 00:18:04,830
+because Tom reads a lot of books and a lot of
+
+234
+00:18:04,830 --> 00:18:07,010
+adventures. And we know that in books, we have
+
+235
+00:18:07,010 --> 00:18:11,040
+morals. So he's affected by the protagonists of
+
+236
+00:18:11,040 --> 00:18:14,260
+his books. So I mean, yes, he's going to do that
+
+237
+00:18:14,260 --> 00:18:17,100
+because he read him. I mean, like someone, an
+
+238
+00:18:17,100 --> 00:18:19,840
+awful man is not going to do this and not going to
+
+239
+00:18:19,840 --> 00:18:23,060
+do that. I look at it from different, like,
+
+240
+00:18:23,460 --> 00:18:27,880
+perspective. You have Tom who's very dogmatic,
+
+241
+00:18:28,460 --> 00:18:34,300
+who's a representative of Petersburg civilization.
+
+242
+00:18:34,460 --> 00:18:37,760
+He's like a leader. He's like a leader, but he's
+
+243
+00:18:37,760 --> 00:18:42,120
+very dogmatic. He sticks. He's not pragmatic like
+
+244
+00:18:42,120 --> 00:18:47,520
+Huck. Whenever you need something, okay, you can
+
+245
+00:18:47,520 --> 00:18:50,780
+borrow. But here he's pragmatic, he borrowed this.
+
+246
+00:18:51,040 --> 00:18:57,940
+So who's more perhaps liable or more apt to help
+
+247
+00:18:57,940 --> 00:19:03,400
+free Jim? A person like Huck or a person like Tom?
+
+248
+00:19:04,500 --> 00:19:06,260
+Tom. Why?
+
+249
+00:19:10,320 --> 00:19:15,120
+Do you think he's going to free Iran? Like Tom?
+
+250
+00:19:15,950 --> 00:19:18,350
+Okay, I doubt that because, you know, he's
+
+251
+00:19:18,350 --> 00:19:21,390
+dogmatic. He should respect what he's learning
+
+252
+00:19:21,390 --> 00:19:24,190
+from his society. And his society was teaching him
+
+253
+00:19:24,190 --> 00:19:28,690
+that, you know, these slaves are property. So how
+
+254
+00:19:28,690 --> 00:19:32,670
+come you help to free a slave? You pay money for
+
+255
+00:19:32,670 --> 00:19:35,150
+the candles. So do you expect the one?
+
+256
+00:19:38,890 --> 00:19:42,930
+Okay, do you think the one who sticks blindly to
+
+257
+00:19:42,930 --> 00:19:45,190
+the principles of his society, even though he's
+
+258
+00:19:45,190 --> 00:19:48,790
+not convinced, is he likely to emancipate? Okay,
+
+259
+00:19:48,990 --> 00:19:53,970
+this is the point. So, very interesting point.
+
+260
+00:19:56,610 --> 00:20:02,760
+In this chapter also, it's funny when Jim So that
+
+261
+00:20:02,760 --> 00:20:07,980
+witches possessed him and everybody was coming to
+
+262
+00:20:07,980 --> 00:20:10,640
+see him, like, you know, he became famous.
+
+263
+00:20:11,600 --> 00:20:14,560
+Celebrity. He's a celebrity. He became experienced
+
+264
+00:20:14,560 --> 00:20:19,520
+in witchcraft. And from all over the neighboring
+
+265
+00:20:19,520 --> 00:20:23,860
+towns, people came to see him because he has
+
+266
+00:20:23,860 --> 00:20:26,540
+something to tell. What Mark Twain is trying to do
+
+267
+00:20:26,540 --> 00:20:30,320
+here is to establish him as authority, as a source
+
+268
+00:20:30,320 --> 00:20:35,020
+of wisdom. And later, this will help to augment
+
+269
+00:20:35,020 --> 00:20:40,400
+the friendship between Huck and Jeb.
+
+270
+00:20:46,770 --> 00:20:49,250
+I don't know, the gang stuff is very interesting,
+
+271
+00:20:49,350 --> 00:20:49,830
+isn't it?
+
+272
+00:20:53,250 --> 00:20:59,090
+Okay, look here, you know, Tom, in page 17, he
+
+273
+00:20:59,090 --> 00:21:02,230
+says, I don't know, but that's what they do. I
+
+274
+00:21:02,230 --> 00:21:06,010
+have seen it in box. And so, of course, that's
+
+275
+00:21:06,010 --> 00:21:10,730
+what we got to do. So this is like very sickening
+
+276
+00:21:10,730 --> 00:21:15,860
+to hack. He wants to start his own. He doesn't
+
+277
+00:21:15,860 --> 00:21:19,940
+like things in books. He wants to have his own
+
+278
+00:21:19,940 --> 00:21:25,380
+actions, his own plans. But Tom, no way. Tom is
+
+279
+00:21:25,380 --> 00:21:30,320
+sticking to bookish knowledge. So again, this is
+
+280
+00:21:30,320 --> 00:21:34,740
+like, I want you while reading to keep, if you're
+
+281
+00:21:34,740 --> 00:21:39,100
+at home, keep this distinction between the two
+
+282
+00:21:39,100 --> 00:21:39,540
+characters.
+
+283
+00:21:48,960 --> 00:21:52,120
+And then I think, you know, they made a plan that
+
+284
+00:21:52,120 --> 00:21:56,740
+they should steal, they should stop a caravan,
+
+285
+00:21:56,920 --> 00:21:59,320
+like, and what happened exactly in chapter three?
+
+286
+00:22:00,860 --> 00:22:06,520
+What did they attack? School kids. It was funny,
+
+287
+00:22:06,640 --> 00:22:06,720
+huh?
+
+288
+00:22:09,900 --> 00:22:13,040
+What about Arabs? Like, you know, because here, I
+
+289
+00:22:13,040 --> 00:22:16,540
+don't know. Entitled chapter. Yeah. Yeah. The
+
+290
+00:22:16,540 --> 00:22:21,260
+chapter is entitled. The Immense. The Immense of
+
+291
+00:22:21,260 --> 00:22:24,900
+Arab. Yeah. It's like the Arab, it's a caravan
+
+292
+00:22:24,900 --> 00:22:28,300
+coming. So do we have like, it seems like
+
+293
+00:22:28,300 --> 00:22:33,360
+Huckleberry Finn knew something about Arabs. Okay.
+
+294
+00:22:33,480 --> 00:22:36,080
+There are stereotyped images about Arabs being
+
+295
+00:22:36,080 --> 00:22:42,800
+what? The camels and the caravans. Okay. Okay. The
+
+296
+00:22:42,800 --> 00:22:46,800
+Bedouin style of life. In the PDF copy, the title
+
+297
+00:22:46,800 --> 00:22:52,220
+of the chapter is like a trap of an Arab. Like
+
+298
+00:22:52,220 --> 00:22:56,600
+they are easily trapped. They are like naive and
+
+299
+00:22:56,600 --> 00:23:00,510
+they can be easily trapped. But in a way, nothing
+
+300
+00:23:00,510 --> 00:23:07,490
+concretized, and the game ended by Hak being
+
+301
+00:23:07,490 --> 00:23:15,390
+frustrated. And at the end, he said, I thought all
+
+302
+00:23:15,390 --> 00:23:17,790
+this over for two or three days, and then I
+
+303
+00:23:17,790 --> 00:23:20,330
+reckoned. I would see if there was anything in it.
+
+304
+00:23:22,180 --> 00:23:27,100
+Tin lamp and iron ring. Again, he's trying here
+
+305
+00:23:27,100 --> 00:23:28,680
+witchcraft.
+
+306
+00:23:30,480 --> 00:23:33,240
+It was very interesting, like, when he was
+
+307
+00:23:33,240 --> 00:23:36,340
+praying, he was waiting that something would
+
+308
+00:23:36,340 --> 00:23:39,900
+concretize. When he was, like, trying to...
+
+309
+00:23:39,900 --> 00:23:44,880
+nothing. So this, again, reinforces, like, our
+
+310
+00:23:44,880 --> 00:23:48,060
+perception of this hero. He's a man of deeds. He's
+
+311
+00:23:48,060 --> 00:23:51,600
+a man of action. He's a boy, sorry, of action. You
+
+312
+00:23:51,600 --> 00:23:55,940
+see? Our hero, the mindset of our hero is one of
+
+313
+00:23:55,940 --> 00:23:58,040
+action rather than words.
+
+314
+00:24:01,880 --> 00:24:03,440
+Okay, chapter four.
+
+315
+00:24:07,480 --> 00:24:10,600
+I think chapter four is like where we have he go
+
+316
+00:24:10,600 --> 00:24:15,520
+to school. Have you asked yourself why did the
+
+317
+00:24:15,520 --> 00:24:19,940
+widow and you know Miss Watson like accept, you
+
+318
+00:24:19,940 --> 00:24:22,960
+know, was it a kind of charity? Like they wanted
+
+319
+00:24:22,960 --> 00:24:26,640
+to help and wanted to civilize with S, you know,
+
+320
+00:24:26,720 --> 00:24:30,950
+that child, yes? Ah, so it was the money. The
+
+321
+00:24:30,950 --> 00:24:34,410
+theme of money is very important. So materialism
+
+322
+00:24:34,410 --> 00:24:37,910
+and spiritualism, like there is a conflict between
+
+323
+00:24:37,910 --> 00:24:40,730
+them. Like people, you see most of the people are
+
+324
+00:24:40,730 --> 00:24:45,950
+dying to get money. Money is very important. But
+
+325
+00:24:45,950 --> 00:24:49,710
+Hak, you remember Hak when he knew that his father
+
+326
+00:24:49,710 --> 00:24:53,710
+was coming? What did he do? What did he do? He
+
+327
+00:24:53,710 --> 00:24:57,370
+gave the money to touch her. Take them. I don't
+
+328
+00:24:57,370 --> 00:25:01,720
+want them. Because he knew that the root of evil
+
+329
+00:25:01,720 --> 00:25:02,920
+was money.
+
+330
+00:25:08,800 --> 00:25:13,490
+In chapter four, the beginning, He said, at first,
+
+331
+00:25:13,590 --> 00:25:16,810
+I hated school. But by and by, I got so I could
+
+332
+00:25:16,810 --> 00:25:20,530
+stand it. Whenever I got uncommon tired, I played
+
+333
+00:25:20,530 --> 00:25:24,070
+hockey. And the hiding I got next day done me good
+
+334
+00:25:24,070 --> 00:25:27,390
+and cheered me up. So longer I went to school, the
+
+335
+00:25:27,390 --> 00:25:33,030
+easier it got to be. Like here, Twain is showing
+
+336
+00:25:33,030 --> 00:25:37,610
+us how our hero can adapt himself to any
+
+337
+00:25:37,610 --> 00:25:42,270
+situation. And again here, he's foreshadowing For
+
+338
+00:25:42,270 --> 00:25:44,630
+his adventures. For his adventures. He's
+
+339
+00:25:44,630 --> 00:25:48,850
+foreshadowing, like, this is a boy who can adapt
+
+340
+00:25:48,850 --> 00:25:52,870
+him to changing situation. Yeah, in this chapter,
+
+341
+00:25:52,950 --> 00:25:57,810
+he gives the money. Like, look here, this page 29.
+
+342
+00:26:00,010 --> 00:26:04,930
+No, sir. I says, it's there some for me. Oh, yes,
+
+343
+00:26:04,990 --> 00:26:08,810
+half. Early is that last night? No, sir. I says, I
+
+344
+00:26:08,810 --> 00:26:11,590
+don't want to spend it. I don't want it at all.
+
+345
+00:26:12,630 --> 00:26:16,150
+Nor the 6,000 neither. I want you to take it. I
+
+346
+00:26:16,150 --> 00:26:21,530
+want to give it to you. The 6,000 and all. Why did
+
+347
+00:26:21,530 --> 00:26:26,450
+he give them the money? Because he knew that his
+
+348
+00:26:26,450 --> 00:26:30,270
+father will hunt him. He knew his father will. And
+
+349
+00:26:30,270 --> 00:26:33,810
+it's very hierarchical here. Like the father is a
+
+350
+00:26:33,810 --> 00:26:38,020
+source of fear. Hak wants to escape. Authority.
+
+351
+00:26:38,740 --> 00:26:41,720
+Father stands for authority. Miss Watson and
+
+352
+00:26:41,720 --> 00:26:45,920
+Douglas stand for authority. So we have a hero who
+
+353
+00:26:45,920 --> 00:26:49,830
+wants to escape authority. Authority represented
+
+354
+00:26:49,830 --> 00:26:53,710
+by, let's say, corrupted father, authority
+
+355
+00:26:53,710 --> 00:26:56,510
+represented by sanctimonious people. You know what
+
+356
+00:26:56,510 --> 00:26:59,710
+means sanctimonious? Like those who pretend that
+
+357
+00:26:59,710 --> 00:27:04,410
+they are religious, but they are hypocrite. We saw
+
+358
+00:27:04,410 --> 00:27:07,870
+how she was preaching about good morals and she
+
+359
+00:27:07,870 --> 00:27:11,160
+was smoking. We can say that the family is a
+
+360
+00:27:11,160 --> 00:27:15,120
+dominant theme in this novel. Yeah, family theme.
+
+361
+00:27:15,240 --> 00:27:18,060
+Yes, there is a quote in chapter two when he says,
+
+362
+00:27:18,280 --> 00:27:20,960
+when a father is no longer a father. Well, maybe
+
+363
+00:27:20,960 --> 00:27:24,640
+when he is abandoned his son for a year, lying
+
+364
+00:27:24,640 --> 00:27:27,910
+around, drunk. with hearts. We are pretty sure
+
+365
+00:27:27,910 --> 00:27:31,030
+that throws your pretend role in it. Yeah, this is
+
+366
+00:27:31,030 --> 00:27:34,670
+the civilization like it's corrupted even like the
+
+367
+00:27:34,670 --> 00:27:37,890
+family, the family unit which is like very
+
+368
+00:27:37,890 --> 00:27:43,030
+important brick in the whole building of society
+
+369
+00:27:43,030 --> 00:27:48,540
+is here broken. So again, we have to understand
+
+370
+00:27:48,540 --> 00:27:52,520
+why Twain is criticizing this civilization. It's
+
+371
+00:27:52,520 --> 00:27:56,840
+the civilization which is deeply rooted in money,
+
+372
+00:27:57,200 --> 00:28:00,380
+slavery, what kind of civilization it is. So the
+
+373
+00:28:00,380 --> 00:28:06,840
+criticism of this civilization is valid then. I
+
+374
+00:28:06,840 --> 00:28:07,480
+think here,
+
+375
+00:28:13,830 --> 00:28:16,610
+We have the beginning of the adventure. Huck seeks
+
+376
+00:28:16,610 --> 00:28:23,690
+to help Jim in this chapter. Like Miss Watson
+
+377
+00:28:23,690 --> 00:28:27,690
+nigger had a hairball as big as your first which
+
+378
+00:28:27,690 --> 00:28:33,540
+had been. Okay, so he was like asking for the help
+
+379
+00:28:33,540 --> 00:28:37,000
+of Jem. This is like a beginning of their
+
+380
+00:28:37,000 --> 00:28:41,220
+friendship, even before they met on Jackson
+
+381
+00:28:41,220 --> 00:28:47,620
+Island. So Jem seeks the help of Hak before
+
+382
+00:28:47,620 --> 00:28:51,020
+embarking on an adventure. He once liked to know
+
+383
+00:28:51,020 --> 00:28:56,840
+about his father. So in Chapter 5, Dad appears.
+
+384
+00:28:57,760 --> 00:29:03,670
+What is he like? Terrible. It's a very distorted
+
+385
+00:29:03,670 --> 00:29:08,090
+image of a father, a father who was corrupted, who
+
+386
+00:29:08,090 --> 00:29:13,730
+does not care for his son. He cares for money. And
+
+387
+00:29:13,730 --> 00:29:16,130
+he needs this money to drink.
+
+388
+00:29:19,530 --> 00:29:24,910
+Did you notice when there was something ironical?
+
+389
+00:29:26,570 --> 00:29:28,890
+What is the biggest iron in this chapter? Yes?
+
+390
+00:29:29,210 --> 00:29:33,480
+About the judge? Not the judge. Like when he found
+
+391
+00:29:33,480 --> 00:29:39,460
+his son was reading and writing. What did he like?
+
+392
+00:29:40,120 --> 00:29:45,100
+He was like, he wanted to punish him. And he said
+
+393
+00:29:45,100 --> 00:29:47,140
+if you want to go to school again, I will just
+
+394
+00:29:47,140 --> 00:29:51,320
+like. Oh my God. So this is the irony. Have you
+
+395
+00:29:51,320 --> 00:29:53,860
+imagined a father not liking his son to go to
+
+396
+00:29:53,860 --> 00:29:56,080
+school? He doesn't like him. Have you imagined a
+
+397
+00:29:56,080 --> 00:29:59,970
+father like, Very jealous of his son because he
+
+398
+00:29:59,970 --> 00:30:03,650
+knows how to read and write, and he doesn't? It's
+
+399
+00:30:03,650 --> 00:30:08,410
+very interesting. This is page 35, when he was
+
+400
+00:30:08,410 --> 00:30:13,090
+telling him, you learn. Catch you fooling around
+
+401
+00:30:13,090 --> 00:30:15,810
+the school again. You hear? Your mother couldn't
+
+402
+00:30:15,810 --> 00:30:18,570
+read, and she couldn't write neither before she
+
+403
+00:30:18,570 --> 00:30:21,450
+died. None of the family couldn't before they
+
+404
+00:30:21,450 --> 00:30:25,130
+died. I can't. I can't. And here you are swelling
+
+405
+00:30:25,130 --> 00:30:27,890
+yourself up like this? You're very proud of
+
+406
+00:30:27,890 --> 00:30:30,450
+yourself that you are reading and writing? Very
+
+407
+00:30:30,450 --> 00:30:36,170
+funny, very humorous, isn't it? Yeah. I think you
+
+408
+00:30:36,170 --> 00:30:43,750
+started to like this boy, yeah? Yeah. Yeah. In
+
+409
+00:30:43,750 --> 00:30:48,490
+this chapter, he was very jealous. And in this
+
+410
+00:30:48,490 --> 00:30:53,530
+chapter, the theme of money is more emphasized.
+
+411
+00:30:54,810 --> 00:30:57,750
+When, like, we see the judge, everybody was
+
+412
+00:30:57,750 --> 00:31:04,830
+fighting to get the money. And, you know, but here
+
+413
+00:31:04,830 --> 00:31:09,130
+we have the new judge ruled out that, you know,
+
+414
+00:31:10,830 --> 00:31:14,750
+like, yes, you cannot separate. It was a good
+
+415
+00:31:14,750 --> 00:31:19,880
+decision. It is, you cannot give. The intentions
+
+416
+00:31:19,880 --> 00:31:22,680
+are bad. Yeah, like the intention is bad. Like
+
+417
+00:31:22,680 --> 00:31:26,860
+here you have a corrupted father. Yeah, it's good
+
+418
+00:31:26,860 --> 00:31:31,180
+like to return the son to his father, but what
+
+419
+00:31:31,180 --> 00:31:35,520
+kind of father you're giving? See, it was not
+
+420
+00:31:35,520 --> 00:31:35,900
+possible.
+
+421
+00:31:41,510 --> 00:31:46,370
+OK, in Chapter 6, I think, we have real
+
+422
+00:31:46,370 --> 00:31:50,050
+adventures. Hak, what happened to Hak? He left the
+
+423
+00:31:50,050 --> 00:31:54,150
+town, the cabin. Yeah, he was incarcerated. He was
+
+424
+00:31:54,150 --> 00:31:57,150
+locked up in his dad's cabin. He was like a
+
+425
+00:31:57,150 --> 00:32:01,710
+prisoner. But he was happy with that. Yeah, it's
+
+426
+00:32:01,710 --> 00:32:04,650
+very interesting. Again, he got accustomed to that
+
+427
+00:32:04,650 --> 00:32:07,650
+life, even though he was locked up.
+
+428
+00:32:11,810 --> 00:32:15,550
+Bab was not like in a good humor at all. He was
+
+429
+00:32:15,550 --> 00:32:18,910
+cursing. He was, you know, and this intimidated
+
+430
+00:32:18,910 --> 00:32:24,210
+Hak a lot. And he started off like thinking of
+
+431
+00:32:24,210 --> 00:32:28,530
+escaping. Like again, like who was talking about
+
+432
+00:32:28,530 --> 00:32:34,030
+government? The father. The father. Yes. Like he's
+
+433
+00:32:34,030 --> 00:32:37,290
+the bad one. He started to like put his badness on
+
+434
+00:32:37,290 --> 00:32:40,440
+the government. Yeah, like he's corrupted. This is
+
+435
+00:32:40,440 --> 00:32:43,480
+irony. He was cursing the government because the
+
+436
+00:32:43,480 --> 00:32:46,700
+government deprived him, you know, taking custody
+
+437
+00:32:46,700 --> 00:32:51,340
+of his son. But he was, this is ironical because
+
+438
+00:32:51,340 --> 00:32:54,840
+he's not like a true father. He's not like an
+
+439
+00:32:54,840 --> 00:32:57,920
+honest father who should take custody of his son.
+
+440
+00:32:58,160 --> 00:33:00,840
+So the idea of government, like this book, is full
+
+441
+00:33:00,840 --> 00:33:06,060
+of political criticism. I think this chapter has
+
+442
+00:33:06,060 --> 00:33:10,900
+all the action is concentrated on the kind of life
+
+443
+00:33:10,900 --> 00:33:16,640
+he had with Bob in the cabin. And in chapter
+
+444
+00:33:16,640 --> 00:33:20,000
+seven, they plan to escape. Do you have an idea
+
+445
+00:33:20,000 --> 00:33:23,460
+how he planned to escape? He found a sow and he
+
+446
+00:33:23,460 --> 00:33:29,200
+started digging some part of the cabin. This is
+
+447
+00:33:29,200 --> 00:33:34,580
+very like, yeah, he planned his escape by, you
+
+448
+00:33:34,580 --> 00:33:38,900
+know, sawing the cabin, part of the cabin, and he
+
+449
+00:33:38,900 --> 00:33:41,680
+prepared something outside. Yeah, he got the peg,
+
+450
+00:33:41,820 --> 00:33:44,760
+he got the peg, and... Uh-huh, yeah, he got the
+
+451
+00:33:44,760 --> 00:33:47,180
+peg. And this is a block to make him... To bless
+
+452
+00:33:47,180 --> 00:33:49,080
+himself with the peg. Ah, that was a practical
+
+453
+00:33:49,080 --> 00:33:55,340
+plan. Yes. Look here, after making this plan, what
+
+454
+00:33:55,340 --> 00:33:58,690
+did he say? He remembered time. I did wish Thomas
+
+455
+00:33:58,690 --> 00:34:02,550
+Swayer was here, this page 57. Like he was
+
+456
+00:34:02,550 --> 00:34:06,790
+bragging, you know? I wish, I did wish Thomas
+
+457
+00:34:06,790 --> 00:34:10,450
+Swayer was here. I know that he would take an
+
+458
+00:34:10,450 --> 00:34:13,630
+interest in this kind of business and throw in the
+
+459
+00:34:13,630 --> 00:34:17,980
+fancy touches. Nobody could spread himself like
+
+460
+00:34:17,980 --> 00:34:20,920
+Thomas Swayer in such a thing like that, you know?
+
+461
+00:34:21,360 --> 00:34:25,960
+So he knew what kind of person is Thomas Swayer,
+
+462
+00:34:26,180 --> 00:34:31,180
+but he's bragging that he made such a neat plan
+
+463
+00:34:31,180 --> 00:34:34,680
+where he's going to fool the people of the town
+
+464
+00:34:34,680 --> 00:34:39,940
+and make them think that he was killed. He was
+
+465
+00:34:39,940 --> 00:34:43,480
+killed, and they would come and see his blood. And
+
+466
+00:34:43,480 --> 00:34:51,580
+then everybody would not search for him. There is
+
+467
+00:34:51,580 --> 00:34:58,120
+a nice quote here in page 60. And again, this is
+
+468
+00:34:58,120 --> 00:35:02,920
+Emersonian-like. there is always contrast between
+
+469
+00:35:02,920 --> 00:35:06,780
+life in the city and life on the river. And I want
+
+470
+00:35:06,780 --> 00:35:11,500
+like you to focus on this. When Haq is in the
+
+471
+00:35:11,500 --> 00:35:15,120
+river, or you know, he's away from civilization,
+
+472
+00:35:15,640 --> 00:35:21,300
+he's free. He's in touch with nature. He is like
+
+473
+00:35:21,300 --> 00:35:25,820
+with himself. But when he's the town, he feels
+
+474
+00:35:25,820 --> 00:35:29,050
+that he's restricted. Don't you think this is like
+
+475
+00:35:29,050 --> 00:35:34,670
+Emersonian? OK, good. In page 60, I lived there
+
+476
+00:35:34,670 --> 00:35:37,910
+and had a good rest and smoke out my pipe, looking
+
+477
+00:35:37,910 --> 00:35:42,830
+away in the sky, not a cloud. The sky looks ever
+
+478
+00:35:42,830 --> 00:35:45,970
+so deep when you lay down on your back in the
+
+479
+00:35:45,970 --> 00:35:49,670
+moonshine. I never know that before. And now, for
+
+480
+00:35:49,670 --> 00:35:53,810
+a body come here on the water such nights. I heard
+
+481
+00:35:53,810 --> 00:35:57,330
+people like it's very romantic scene. very
+
+482
+00:35:57,330 --> 00:36:02,250
+romantic, a man, this very transcendentalist. So
+
+483
+00:36:02,250 --> 00:36:04,990
+he was dreaming to go to the neighboring island,
+
+484
+00:36:05,170 --> 00:36:11,350
+which is Jackson Island. And the escape happened
+
+485
+00:36:11,350 --> 00:36:13,630
+in chapter seven.
+
+486
+00:36:17,570 --> 00:36:19,490
+Like they knew about
+
+487
+00:36:22,180 --> 00:36:26,460
+I mean, the news about the death of Haq, because
+
+488
+00:36:26,460 --> 00:36:29,840
+everybody believed that he was dead. But was he
+
+489
+00:36:29,840 --> 00:36:34,400
+dead? It's an irony. What kind of irony is this?
+
+490
+00:36:36,560 --> 00:36:41,130
+It's dramatic irony. It's dramatic irony, because
+
+491
+00:36:41,130 --> 00:36:45,110
+we know that he's not dead, yet the people, Lady
+
+492
+00:36:45,110 --> 00:36:49,230
+Douglas, Thatcher, the father, everybody believed
+
+493
+00:36:49,230 --> 00:36:55,070
+that he was dead. And they were running, or they
+
+494
+00:36:55,070 --> 00:36:59,530
+were going to fetch his dead body. How much money
+
+495
+00:36:59,530 --> 00:37:03,070
+did they allocate for retrieving the body of the
+
+496
+00:37:03,070 --> 00:37:04,490
+dead? 200, I think?
+
+497
+00:37:07,850 --> 00:37:13,230
+$200 and $300 to bring back Jim who escaped. Okay.
+
+498
+00:37:14,530 --> 00:37:16,970
+I think, you know, he was lucky here. Wasn't he
+
+499
+00:37:16,970 --> 00:37:20,550
+lucky? Because, you know, when he escaped, he had
+
+500
+00:37:20,550 --> 00:37:26,390
+no food. How did he get? Yeah, but he was looking
+
+501
+00:37:26,390 --> 00:37:30,570
+for bread. I think they were throwing some bread
+
+502
+00:37:30,570 --> 00:37:34,050
+in the river so that his calves would flow. Yeah.
+
+503
+00:37:34,050 --> 00:37:36,170
+So he got something from it. And he started to
+
+504
+00:37:36,170 --> 00:37:40,130
+eat. So what kind of irony? Like the food which
+
+505
+00:37:40,130 --> 00:37:43,290
+was sent, I mean, the bread was sent to retrieve
+
+506
+00:37:43,290 --> 00:37:50,590
+the calves was eaten by him. He was commenting on
+
+507
+00:37:50,590 --> 00:37:56,470
+this on page 65 when he said, And then something
+
+508
+00:37:56,470 --> 00:38:00,830
+struck me. I says, now I reckon the widow or the
+
+509
+00:38:00,830 --> 00:38:03,610
+person or somebody prayed that this bread would
+
+510
+00:38:03,610 --> 00:38:07,470
+find me. And this bread, I found this bread
+
+511
+00:38:07,470 --> 00:38:10,690
+because those people prayed. So again, he is
+
+512
+00:38:10,690 --> 00:38:17,020
+criticizing those sanctimonious people. And here
+
+513
+00:38:17,020 --> 00:38:21,040
+it has gone undone. So there is no doubt, but
+
+514
+00:38:21,040 --> 00:38:23,940
+there is something in that thing. That is, there
+
+515
+00:38:23,940 --> 00:38:26,500
+is something in it. When a body like the widow or
+
+516
+00:38:26,500 --> 00:38:30,040
+the person prays, but it doesn't work for me, it
+
+517
+00:38:30,040 --> 00:38:34,080
+doesn't work for me. When I pray, nothing works.
+
+518
+00:38:35,280 --> 00:38:40,620
+When I want to do something magic, it doesn't
+
+519
+00:38:40,620 --> 00:38:46,650
+work. So what works for him? Like, yeah, his mind,
+
+520
+00:38:46,770 --> 00:38:50,990
+like his action, his actions, his adventures. I
+
+521
+00:38:50,990 --> 00:38:54,350
+lit the pipe and had a good long smoke. Yeah,
+
+522
+00:38:54,510 --> 00:38:59,050
+this, this, we understand why this book was banned
+
+523
+00:38:59,050 --> 00:39:03,590
+from school, because we don't expect like a boy to
+
+524
+00:39:03,590 --> 00:39:06,690
+go and smoke pipe like this, you see? This is very
+
+525
+00:39:06,690 --> 00:39:10,450
+not good to, for boys to watch. In this chapter, I
+
+526
+00:39:10,450 --> 00:39:13,530
+think he also felt lonesome. He felt lonely.
+
+527
+00:39:14,820 --> 00:39:19,080
+Because he was alone in Jackson Island and at some
+
+528
+00:39:19,080 --> 00:39:23,960
+point he felt that he needed some contact, some
+
+529
+00:39:23,960 --> 00:39:28,130
+company. He needed like And James appeared. Let's
+
+530
+00:39:28,130 --> 00:39:33,130
+see what happened. But before that, and for three
+
+531
+00:39:33,130 --> 00:39:37,170
+days and nights, no difference, just the same
+
+532
+00:39:37,170 --> 00:39:40,490
+thing. But the next day, I went to explore around
+
+533
+00:39:40,490 --> 00:39:43,670
+down through the island. I was boss of it. I was
+
+534
+00:39:43,670 --> 00:39:47,240
+the boss of the island. I feel that the island,
+
+535
+00:39:47,480 --> 00:39:49,540
+you know, is under my authority. He's like a king.
+
+536
+00:39:49,640 --> 00:39:51,320
+Yeah, this chapter is very interesting because
+
+537
+00:39:51,320 --> 00:39:56,240
+here we have the encounter between Jem and the
+
+538
+00:39:56,240 --> 00:39:59,280
+dramatic irony is heightened here, isn't it? I
+
+539
+00:39:59,280 --> 00:40:04,070
+mean, the dramatic irony because Jem It has the
+
+540
+00:40:04,070 --> 00:40:07,610
+information that Haqq is dead. And what he sees in
+
+541
+00:40:07,610 --> 00:40:12,470
+front of him now is a ghost. So I think you can
+
+542
+00:40:12,470 --> 00:40:16,270
+watch this on YouTube and see how it is very
+
+543
+00:40:16,270 --> 00:40:16,730
+funny.
+
+544
+00:40:21,000 --> 00:40:23,840
+I sat there behind a clump of bushes in about six
+
+545
+00:40:23,840 --> 00:40:26,840
+foot and I kept my eyes on him steady. I was
+
+546
+00:40:26,840 --> 00:40:30,120
+getting gray daylight now. Pretty soon he grabbed
+
+547
+00:40:30,120 --> 00:40:34,280
+and stretched himself and hove off the blanket and
+
+548
+00:40:34,280 --> 00:40:40,220
+I was must it was Watson James. I bet I was glad
+
+549
+00:40:40,220 --> 00:40:44,890
+to see him. I says, Hello, Jim. and skipped out.
+
+550
+00:40:45,310 --> 00:40:49,270
+He bounced up and stared at me while then he drops
+
+551
+00:40:49,270 --> 00:40:52,730
+down on his knees and put his hands together and
+
+552
+00:40:52,730 --> 00:40:56,050
+say, don't hurt me. You know, he thought he was a
+
+553
+00:40:56,050 --> 00:41:01,470
+ghost. Don't hurt me. I haven't ever done no harm,
+
+554
+00:41:01,770 --> 00:41:05,870
+you know, to ghost. So he thought he was seeing a
+
+555
+00:41:05,870 --> 00:41:08,710
+ghost, you know. But this is very interesting
+
+556
+00:41:08,710 --> 00:41:13,250
+because here This is very symbolic, isn't it? And
+
+557
+00:41:13,250 --> 00:41:17,530
+I think one of the important theme or even motifs
+
+558
+00:41:17,530 --> 00:41:21,990
+of the whole book is introduced, which is the
+
+559
+00:41:21,990 --> 00:41:30,610
+rebirth motif. Like here, Hak is reborn. This is
+
+560
+00:41:30,610 --> 00:41:35,150
+symbolic. This book is full of symbolism. Hak is
+
+561
+00:41:35,150 --> 00:41:42,020
+reborn. Reborn anew. A boy who does not... Yeah,
+
+562
+00:41:42,280 --> 00:41:46,400
+like this initiation, like we have a reborn, he's
+
+563
+00:41:46,400 --> 00:41:53,080
+free from that social consciousness. So we have, I
+
+564
+00:41:53,080 --> 00:41:59,280
+would say, a prelapsarian Adam without this social
+
+565
+00:41:59,280 --> 00:42:01,560
+consciousness, without this consciousness of the
+
+566
+00:42:01,560 --> 00:42:05,150
+original sin. Okay, this is very interesting. So
+
+567
+00:42:05,150 --> 00:42:10,690
+we predict that this boy will, you know, act upon
+
+568
+00:42:10,690 --> 00:42:14,030
+his impulse rather than on the teachings of a
+
+569
+00:42:14,030 --> 00:42:17,190
+corrupted civilization or the teaching of a
+
+570
+00:42:17,190 --> 00:42:19,410
+religion full of hypocrites. Yeah, the Nobel
+
+571
+00:42:19,410 --> 00:42:22,070
+Sauvage. Yeah, we have that. Well, I went along
+
+572
+00:42:22,070 --> 00:42:24,830
+making him understand I was not dead. I was ever
+
+573
+00:42:24,830 --> 00:42:29,030
+so glad to see him. I went alone. Some now I told
+
+574
+00:42:29,030 --> 00:42:35,630
+him, like, look how Huck was excited. Excited. He
+
+575
+00:42:35,630 --> 00:42:38,730
+found a company. He found a company. I wasn't
+
+576
+00:42:38,730 --> 00:42:43,710
+lonesome no more. Yes. And later he would take
+
+577
+00:42:43,710 --> 00:42:48,010
+upon himself this responsibility of freeing Jim
+
+578
+00:42:48,010 --> 00:42:51,330
+even though he would be stigmatized because
+
+579
+00:42:51,330 --> 00:42:55,110
+society would stigmatize him as an abolitionist.
+
+580
+00:42:55,170 --> 00:42:58,290
+He didn't care. Abolitionist is not a problem for
+
+581
+00:42:58,290 --> 00:43:01,830
+him. As long as he's convinced he's helping to
+
+582
+00:43:01,830 --> 00:43:07,890
+free a man, a free man. Then again, he's bragging
+
+583
+00:43:07,890 --> 00:43:10,810
+of this adventure. Like, now this is the real
+
+584
+00:43:10,810 --> 00:43:14,110
+adventure. You know, here on the island, he and
+
+585
+00:43:14,110 --> 00:43:18,430
+Jim are together embarking on many adventures.
+
+586
+00:43:19,010 --> 00:43:20,090
+Page 73.
+
+587
+00:43:22,970 --> 00:43:27,330
+And then I told him the whole thing. After, like,
+
+588
+00:43:27,370 --> 00:43:30,550
+he didn't keep secret because, you know, he was
+
+589
+00:43:30,550 --> 00:43:33,780
+confused. He was confused. Part of the humor comes
+
+590
+00:43:33,780 --> 00:43:39,340
+here from the confusion, because humor
+
+591
+00:43:39,340 --> 00:43:44,740
+comes from the norm of incongruity, the norm of
+
+592
+00:43:44,740 --> 00:43:47,020
+mistaken identity. Here it's a mistaken identity,
+
+593
+00:43:47,160 --> 00:43:50,440
+because he thought that he was dead. He was dead.
+
+594
+00:43:50,660 --> 00:43:53,700
+So he thought that he was meeting a ghost. But
+
+595
+00:43:53,700 --> 00:43:59,840
+Huck did not want to keep you know, his friend in
+
+596
+00:43:59,840 --> 00:44:02,180
+the darkness. He didn't want to keep fooling him,
+
+597
+00:44:02,380 --> 00:44:06,700
+so he decided to tell him the whole story. And,
+
+598
+00:44:06,840 --> 00:44:09,080
+like, let's see what he said. Then I told him the
+
+599
+00:44:09,080 --> 00:44:13,360
+whole thing, and he said it was smart. He said
+
+600
+00:44:13,360 --> 00:44:16,420
+Thomas Ware couldn't get up no better plan than
+
+601
+00:44:16,420 --> 00:44:21,140
+what I had. See? This is like a real plan. Yes?
+
+602
+00:44:27,260 --> 00:44:30,400
+Yes, that's why I told you it's very important to
+
+603
+00:44:30,400 --> 00:44:33,900
+draw a distinction between the two because the two
+
+604
+00:44:33,900 --> 00:44:40,100
+boys represent two phases or two approaches. One
+
+605
+00:44:40,100 --> 00:44:43,000
+Emersonian and the other is anti-Emersonian.
+
+606
+00:44:45,600 --> 00:44:49,200
+You know, in page 74, there is an important quote.
+
+607
+00:44:51,520 --> 00:44:58,080
+This is like his inclination to help. Well, he
+
+608
+00:44:58,080 --> 00:45:02,040
+said, well, I did. I said I wouldn't. And I stick
+
+609
+00:45:02,040 --> 00:45:07,080
+to it. Honest, in June, I will. People would call
+
+610
+00:45:07,080 --> 00:45:11,160
+me a lowdown abolitionist. So he doesn't care what
+
+611
+00:45:11,160 --> 00:45:15,320
+people would call him. People would call me down
+
+612
+00:45:15,320 --> 00:45:19,520
+abolitionist and despise me for keeping Ma. But
+
+613
+00:45:19,520 --> 00:45:21,660
+that does not make difference. It doesn't make
+
+614
+00:45:21,660 --> 00:45:27,240
+difference. Look here, we have a hero who is not
+
+615
+00:45:27,240 --> 00:45:32,220
+very committed, very in conformity with the norms
+
+616
+00:45:32,220 --> 00:45:37,340
+of a civilization he doesn't believe in. I'm going
+
+617
+00:45:37,340 --> 00:45:41,560
+to tell, and I am going back there anyways. So now
+
+618
+00:45:41,560 --> 00:45:45,770
+let's know all about it. So, you know, we started
+
+619
+00:45:45,770 --> 00:45:49,090
+to believe that he's reborn. This is like an
+
+620
+00:45:49,090 --> 00:45:54,070
+evidence that this boy is reborn, reborn, like,
+
+621
+00:45:54,830 --> 00:45:57,610
+free from, like, the limitation from the
+
+622
+00:45:57,610 --> 00:46:00,750
+restrictions of a very sanctimonious, very
+
+623
+00:46:00,750 --> 00:46:05,770
+corrupted society. Yes. We understand that Jim
+
+624
+00:46:05,770 --> 00:46:09,910
+escaped, you know, that Jim escaped because they
+
+625
+00:46:09,910 --> 00:46:10,910
+were going to sell him.
+
+626
+00:46:17,240 --> 00:46:20,820
+Jim here in this chapter also was introduced as a
+
+627
+00:46:20,820 --> 00:46:25,420
+useful person because now when you have two
+
+628
+00:46:25,420 --> 00:46:30,880
+people, they should make use of each other. What
+
+629
+00:46:30,880 --> 00:46:34,100
+Jim has to contribute to this friendship is
+
+630
+00:46:34,100 --> 00:46:37,340
+reading the weather, reading the stars. So he has
+
+631
+00:46:37,340 --> 00:46:41,780
+some wisdom, some lore, something he can
+
+632
+00:46:41,780 --> 00:46:43,020
+contribute to.
+
+633
+00:46:51,930 --> 00:46:56,030
+Also in this chapter, like the continuity or like
+
+634
+00:46:56,030 --> 00:46:59,790
+there's distinction between jinn who believes in
+
+635
+00:46:59,790 --> 00:47:05,450
+superstitions and a haq who believes in action. At
+
+636
+00:47:05,450 --> 00:47:08,990
+the end of this chapter, like the theme of
+
+637
+00:47:08,990 --> 00:47:15,180
+slavery, you know, is again, is visited,
+
+638
+00:47:15,320 --> 00:47:19,540
+revisited. And at this chapter, like he feels that
+
+639
+00:47:19,540 --> 00:47:23,240
+he's rich. He has no money, but he feels, yeah, I
+
+640
+00:47:23,240 --> 00:47:25,800
+own myself. Like what is being more rich than you
+
+641
+00:47:25,800 --> 00:47:28,520
+own your freedom? So at the beginning, at the end
+
+642
+00:47:28,520 --> 00:47:32,380
+of this chapter, he said, yes. And is it rich now?
+
+643
+00:47:32,800 --> 00:47:38,200
+Come to look at it. I own myself. It's what, $800?
+
+644
+00:47:39,340 --> 00:47:43,540
+I wish I had the money. I wouldn't want money. I
+
+645
+00:47:43,540 --> 00:47:48,700
+am free. I wish I had the money to buy myself. He
+
+646
+00:47:48,700 --> 00:47:52,520
+feels he's free. He feels he's rich because he
+
+647
+00:47:52,520 --> 00:47:53,580
+feels his freedom.
+
+648
+00:47:56,500 --> 00:48:00,940
+So slavery was institutionalized in that American
+
+649
+00:48:00,940 --> 00:48:03,060
+society, and everything was money.
+
+650
+00:48:05,820 --> 00:48:10,900
+Okay. What interested me in chapter nine, in fact,
+
+651
+00:48:11,220 --> 00:48:18,480
+I started to look at the pronouns, a shift from
+
+652
+00:48:18,480 --> 00:48:24,580
+first person narrator, I mean first singular,
+
+653
+00:48:25,460 --> 00:48:29,730
+first person singular narrator into... We, like I
+
+654
+00:48:29,730 --> 00:48:33,150
+started to mark we, we, we. Like here, it seems
+
+655
+00:48:33,150 --> 00:48:38,950
+like Hak was integrated with Jim, and they started
+
+656
+00:48:38,950 --> 00:48:40,770
+to talk like one body.
+
+657
+00:48:43,790 --> 00:48:47,630
+In this chapter, I think they found the house
+
+658
+00:48:47,630 --> 00:48:52,130
+drifting on the river, and there was who? A dead
+
+659
+00:48:52,130 --> 00:48:56,990
+body. The father of Hak. We know that, but what
+
+660
+00:48:56,990 --> 00:49:01,110
+did Jim do? He covers his face so that... He
+
+661
+00:49:01,110 --> 00:49:03,710
+covered his face so that the child would not look
+
+662
+00:49:03,710 --> 00:49:06,570
+at him. Yes. So how would you interpret this? He's
+
+663
+00:49:06,570 --> 00:49:09,310
+blind. Yes. What do you say? Hack at the
+
+664
+00:49:09,310 --> 00:49:11,210
+beginning, he doesn't want to look at the level
+
+665
+00:49:11,210 --> 00:49:15,570
+even if he didn't cover. Bad sign. Yeah. But like,
+
+666
+00:49:15,730 --> 00:49:19,470
+you know, Jim did his best not to make the child
+
+667
+00:49:19,470 --> 00:49:24,870
+look at the body. And here... What is Mark Twain
+
+668
+00:49:24,870 --> 00:49:28,060
+after? Why is he doing this? How would you
+
+669
+00:49:28,060 --> 00:49:28,760
+interpret this?
+
+670
+00:49:36,470 --> 00:49:42,190
+Yes, he's a human, he cares, he understands. So
+
+671
+00:49:42,190 --> 00:49:46,490
+again, because the culture of that civilization
+
+672
+00:49:46,490 --> 00:49:50,910
+dehumanized those people, they portrayed them as
+
+673
+00:49:50,910 --> 00:49:54,210
+people who are stripped out of any feelings or any
+
+674
+00:49:54,210 --> 00:50:00,430
+emotions. Here you have An African-American who
+
+675
+00:50:00,430 --> 00:50:04,530
+cares for his companion. He cares for the
+
+676
+00:50:04,530 --> 00:50:08,050
+feelings. And this is perhaps these things will
+
+677
+00:50:08,050 --> 00:50:13,730
+count when later in Chapter 16, because we reached
+
+678
+00:50:13,730 --> 00:50:18,490
+the climax, when he was thinking of turning or
+
+679
+00:50:18,490 --> 00:50:23,210
+back, you know, gem to slavery again. So he would
+
+680
+00:50:23,210 --> 00:50:27,090
+dwell and think upon these things because this is
+
+681
+00:50:27,090 --> 00:50:30,970
+something which would strengthen their friendship.
+
+682
+00:50:31,950 --> 00:50:36,930
+Okay, good. I guess if Jim had told Huck that this
+
+683
+00:50:36,930 --> 00:50:39,770
+was his father, he would have been happy to hear
+
+684
+00:50:39,770 --> 00:50:43,690
+that. You think if he had known... I guess if Jim
+
+685
+00:50:43,690 --> 00:50:47,890
+had told Huck that this was your father... But,
+
+686
+00:50:47,970 --> 00:50:50,810
+you know, death is something different, you know?
+
+687
+00:50:50,830 --> 00:50:54,810
+Okay. He might have felt because, you know, losing
+
+688
+00:50:54,810 --> 00:50:57,950
+the father, even though he's like, you know, I
+
+689
+00:50:57,950 --> 00:51:01,510
+don't know. But I felt like he cared for his own
+
+690
+00:51:01,510 --> 00:51:01,830
+feelings.
+
+691
+00:51:05,800 --> 00:51:06,380
+Okay.
+
+692
+00:51:10,660 --> 00:51:15,660
+Chapter 10, I think it's the, you know, chapter
+
+693
+00:51:15,660 --> 00:51:19,680
+when he went out to,
+
+694
+00:51:23,920 --> 00:51:29,460
+in this chapter, I think he fooled Jen. How did he
+
+695
+00:51:29,460 --> 00:51:29,860
+fool him?
+
+696
+00:51:37,210 --> 00:51:41,070
+And what about the snake? The snake answered him.
+
+697
+00:51:43,050 --> 00:51:49,090
+Yeah, and he let the snake bite him. And he was
+
+698
+00:51:49,090 --> 00:51:51,790
+bitten by the snake. He became sick for three
+
+699
+00:51:51,790 --> 00:51:55,470
+days. How did Hak feel about that? He felt sorry.
+
+700
+00:51:55,830 --> 00:51:59,630
+He felt sorry. Because he was careless. It was his
+
+701
+00:51:59,630 --> 00:52:02,410
+love of adventure. But this is very pernicious
+
+702
+00:52:02,410 --> 00:52:04,910
+behavior, isn't it? Like, very pernicious. And
+
+703
+00:52:04,910 --> 00:52:08,550
+it's good that he quickly felt remorse, and he
+
+704
+00:52:08,550 --> 00:52:13,650
+said he would not do it again. But he fooled him
+
+705
+00:52:13,650 --> 00:52:16,730
+like when he told him that they were separated by
+
+706
+00:52:16,730 --> 00:52:20,990
+the fog. And again, after that, he decided not to
+
+707
+00:52:20,990 --> 00:52:28,950
+fool him again. In chapter, I think, 11, this is
+
+708
+00:52:28,950 --> 00:52:31,690
+very interesting, chapter 11. What is happening in
+
+709
+00:52:31,690 --> 00:52:35,310
+chapter 11? When he dressed like a girl. Huh?
+
+710
+00:52:35,470 --> 00:52:37,890
+Dressed like a girl. When he dressed like a girl.
+
+711
+00:52:37,950 --> 00:52:40,470
+Sarah Williams. Sarah Williams. Sarah. And he
+
+712
+00:52:40,470 --> 00:52:45,810
+forgot his name. Yeah. How many names did he get?
+
+713
+00:52:45,930 --> 00:52:51,590
+Three names. OK. Now here, Hak being acquiring
+
+714
+00:52:51,590 --> 00:52:56,410
+many names, it seems like the issue of identity,
+
+715
+00:52:56,910 --> 00:52:59,550
+the issue of identity, the theme of identity is
+
+716
+00:52:59,550 --> 00:53:04,780
+also introduced because Hak as we said, was
+
+717
+00:53:04,780 --> 00:53:10,660
+reborn. So he needs now, he's like, this is the
+
+718
+00:53:10,660 --> 00:53:12,920
+search of identity. Like, you are reborn. You are
+
+719
+00:53:12,920 --> 00:53:16,280
+a prelapsarian. You are free from any social
+
+720
+00:53:16,280 --> 00:53:20,060
+commitments. So you need to have a new identity,
+
+721
+00:53:20,300 --> 00:53:24,180
+an identity of yours. So here, it's very symbolic
+
+722
+00:53:24,180 --> 00:53:30,470
+that Hak is still fluid. You know what means
+
+723
+00:53:30,470 --> 00:53:36,590
+fluid? He's like very soft,
+
+724
+00:53:37,010 --> 00:53:41,570
+melted, like he needs time to form himself and to
+
+725
+00:53:41,570 --> 00:53:45,370
+be solid, to have a solid identity. So he will go
+
+726
+00:53:45,370 --> 00:53:51,280
+through various stages of transformation. So this
+
+727
+00:53:51,280 --> 00:53:55,200
+is one of the symbolic incidents, like he was
+
+728
+00:53:55,200 --> 00:53:58,520
+acquiring names. So I don't know when he will be
+
+729
+00:53:58,520 --> 00:54:03,120
+Haq. It will be at the end of Haq will be Haq. So
+
+730
+00:54:03,120 --> 00:54:05,860
+later, he will change his name. But he's good at
+
+731
+00:54:05,860 --> 00:54:09,880
+telling lies, huh? Yes. He's a liar. But the woman
+
+732
+00:54:09,880 --> 00:54:13,040
+discovered that he's a liar. Yeah. She was more
+
+733
+00:54:13,040 --> 00:54:16,420
+clever. She was very clever. But don't you think
+
+734
+00:54:16,420 --> 00:54:24,140
+Haq criticized her? You know, when she said, Haku
+
+735
+00:54:24,140 --> 00:54:27,610
+was very clever. And I think the way he behaved,
+
+736
+00:54:27,730 --> 00:54:30,170
+because when he settled in Jackson Island, he
+
+737
+00:54:30,170 --> 00:54:35,050
+thought he would do something like what the
+
+738
+00:54:35,050 --> 00:54:38,050
+American special forces do, like go around. This
+
+739
+00:54:38,050 --> 00:54:40,510
+is the frontier mentality. What is the frontier
+
+740
+00:54:40,510 --> 00:54:44,890
+mentality? Like you explore a place, you go there,
+
+741
+00:54:45,130 --> 00:54:47,870
+and you need to guarantee your security. So you
+
+742
+00:54:47,870 --> 00:54:51,770
+start looking around and see. But this woman was
+
+743
+00:54:51,770 --> 00:54:56,750
+like, what do you think? He, you know, he
+
+744
+00:54:56,750 --> 00:54:59,230
+introduced himself like a girl, like Sarah
+
+745
+00:54:59,230 --> 00:55:03,450
+Williams, and she started talking, talking, you
+
+746
+00:55:03,450 --> 00:55:05,550
+know, she started telling him stories.
+
+747
+00:55:09,470 --> 00:55:12,650
+Yeah, like, what do you think? How would you
+
+748
+00:55:12,650 --> 00:55:16,250
+interpret this? Yeah, like, don't you think this
+
+749
+00:55:16,250 --> 00:55:19,230
+is part of the gullibility? She's like gullible,
+
+750
+00:55:19,350 --> 00:55:22,310
+you know? You know what I mean? Gullible, naive
+
+751
+00:55:22,310 --> 00:55:24,590
+little bit. Because you don't have to be up and
+
+752
+00:55:24,590 --> 00:55:28,270
+bug. And I think he was very shrewd in getting all
+
+753
+00:55:28,270 --> 00:55:31,410
+the information. Because he knew that they are
+
+754
+00:55:31,410 --> 00:55:33,530
+hunting them. He knew about the money they
+
+755
+00:55:33,530 --> 00:55:38,530
+allocated. So she gave him all what he needed. But
+
+756
+00:55:38,530 --> 00:55:41,570
+I mean, he was criticizing. Also, there is
+
+757
+00:55:41,570 --> 00:55:45,050
+metafiction here. What is the metafiction?
+
+758
+00:55:49,600 --> 00:55:51,860
+When he said it's page 97,
+
+759
+00:55:56,220 --> 00:55:59,440
+the nigger ran off the very night. No, it's not
+
+760
+00:55:59,440 --> 00:56:03,660
+this one. When he said about the story that she
+
+761
+00:56:03,660 --> 00:56:06,020
+told him the story, but she changed the number of
+
+762
+00:56:06,020 --> 00:56:11,720
+the story. Yes, Thomas Ware finding the $6,000
+
+763
+00:56:11,720 --> 00:56:17,140
+only, she got them 10. And when she told about the
+
+764
+00:56:17,140 --> 00:56:21,720
+story of, she didn't say 12,000. She said 10. So
+
+765
+00:56:21,720 --> 00:56:27,840
+this is a hint that women are not good at telling
+
+766
+00:56:27,840 --> 00:56:31,920
+stories. Numbers. Yeah, numbers. They're not good
+
+767
+00:56:31,920 --> 00:56:33,800
+at figures. They're not good at telling stories.
+
+768
+00:56:34,320 --> 00:56:39,470
+So later here, this part of the metafiction part
+
+769
+00:56:39,470 --> 00:56:44,390
+of the metafiction, like women in this novel. And
+
+770
+00:56:44,390 --> 00:56:48,210
+that's why a lot of feminists, you know, do not
+
+771
+00:56:48,210 --> 00:56:52,270
+like this book because they think it is anti
+
+772
+00:56:52,270 --> 00:56:55,990
+-feminist. Later there will be caustic criticism
+
+773
+00:56:55,990 --> 00:56:59,930
+of the writing of sentimental, I mean of women,
+
+774
+00:57:00,590 --> 00:57:04,350
+like their writing would be deemed as sentimental.
+
+775
+00:57:06,430 --> 00:57:16,170
+We don't have much time, but I think chapter 11
+
+776
+00:57:16,170 --> 00:57:23,250
+leads to chapter 12. And chapter 12, I think we
+
+777
+00:57:23,250 --> 00:57:26,250
+have very Emersonian,
+
+778
+00:57:29,010 --> 00:57:34,750
+and even like our hero, This is after leaving,
+
+779
+00:57:34,930 --> 00:57:35,610
+going back.
+
+780
+00:57:38,470 --> 00:57:42,050
+It was a kind of sun drifting down the big still
+
+781
+00:57:42,050 --> 00:57:46,830
+river. This is page 110. It was a kind of sun
+
+782
+00:57:46,830 --> 00:57:50,910
+drifting down the big still river, lying on our
+
+783
+00:57:50,910 --> 00:57:54,230
+backs, looking up at the stars. Look here. This is
+
+784
+00:57:54,230 --> 00:57:58,090
+very Emersonian. And we didn't even feel like
+
+785
+00:57:58,090 --> 00:58:01,210
+talking loud. And it was not often that we
+
+786
+00:58:01,210 --> 00:58:05,170
+laughed, only this kind of low chuckle. We had
+
+787
+00:58:05,170 --> 00:58:09,530
+nightly good weather. And then later, he portrayed
+
+788
+00:58:09,530 --> 00:58:13,170
+himself, or the description. Morning before
+
+789
+00:58:13,170 --> 00:58:18,910
+daylight, I slipped into cornfields and borrowed a
+
+790
+00:58:18,910 --> 00:58:22,920
+watermelon. or a mushroom, or a pumpkin, or some
+
+791
+00:58:22,920 --> 00:58:26,860
+new corn, or things. Like here, we have a biblical
+
+792
+00:58:26,860 --> 00:58:29,500
+allusion when Christ was walking in the corn
+
+793
+00:58:29,500 --> 00:58:33,540
+fields. So I don't know what Mark Twain wanted to
+
+794
+00:58:33,540 --> 00:58:36,180
+establish here. Again, he's bragging in this
+
+795
+00:58:36,180 --> 00:58:39,160
+chapter after going through all these adventures.
+
+796
+00:58:39,740 --> 00:58:43,080
+Page 114, you say, do you reckon Tom Swayer would
+
+797
+00:58:43,080 --> 00:58:46,140
+ever go by this? Not for a pie. He wouldn't. He
+
+798
+00:58:46,140 --> 00:58:49,900
+would call it an adventure? Does he call it his
+
+799
+00:58:49,900 --> 00:58:51,800
+adventure adventure? This is the real adventure.
+
+800
+00:58:53,660 --> 00:58:57,480
+That's what he would call it. And he'd land on the
+
+801
+00:58:57,480 --> 00:59:01,200
+wreck if it was his last act. And wouldn't he
+
+802
+00:59:01,200 --> 00:59:04,840
+throw style on it? Again, here also in this
+
+803
+00:59:04,840 --> 00:59:11,720
+chapter, we have Walter Scott, which is a ship
+
+804
+00:59:11,720 --> 00:59:14,520
+which sank. This is part of the metal fiction
+
+805
+00:59:14,520 --> 00:59:16,940
+world. Walter Scott. Do you know anything about
+
+806
+00:59:16,940 --> 00:59:20,130
+Walter Scott? He was a writer of romantic fiction.
+
+807
+00:59:21,710 --> 00:59:27,030
+You see? Yes. He was writing romantic fiction. He
+
+808
+00:59:27,030 --> 00:59:33,070
+was an expert in writing about decaying
+
+809
+00:59:33,070 --> 00:59:35,350
+romanticism. So again, this is metafiction
+
+810
+00:59:35,350 --> 00:59:41,110
+critiquing the European tradition of romanticism.
+
+811
+00:59:41,870 --> 00:59:45,750
+As you see here, the 12 chapters established norms
+
+812
+00:59:45,750 --> 00:59:49,310
+in our mind that Mark Twain was writing a genuine
+
+813
+00:59:49,310 --> 00:59:52,550
+book, was writing something American with its
+
+814
+00:59:52,550 --> 00:59:53,790
+language, with its themes.
+
+815
+00:59:56,920 --> 01:00:00,440
+TS Eliot Hemingway was right when he was saying,
+
+816
+01:00:01,060 --> 01:00:05,300
+this book is the source of all American
+
+817
+01:00:05,300 --> 01:00:10,160
+literature. So I think I would wish you to read
+
+818
+01:00:10,160 --> 01:00:12,880
+the following chapters and to concentrate, to keep
+
+819
+01:00:12,880 --> 01:00:16,520
+all these things, to keep all these motifs in
+
+820
+01:00:16,520 --> 01:00:21,670
+mind. to keep this distinction among characters,
+
+821
+01:00:21,890 --> 01:00:26,690
+the protagonist, the antagonist, and to keep an
+
+822
+01:00:26,690 --> 01:00:30,070
+eye on allegory, on symbolism. This is how we
+
+823
+01:00:30,070 --> 01:00:34,330
+should read the book. I wish you had found that
+
+824
+01:00:34,330 --> 01:00:37,170
+class very beneficial. Thank you very much.
+
diff --git a/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/VnXgmx5IaFw_postprocess.srt b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/VnXgmx5IaFw_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..064159e3ec21e9a6840ca15f44689f9ef82018a6
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@@ -0,0 +1,3160 @@
+1
+00:00:19,710 --> 00:00:21,750
+Bismillah ar-Rahman ar-Rahim, wassalatu wassalamu
+
+2
+00:00:21,750 --> 00:00:23,990
+ala ashraf al-mursaleen, Sayyidina Muhammad as
+
+3
+00:00:23,990 --> 00:00:29,370
+-sadiq al-ameen. Good morning, my students. I hope
+
+4
+00:00:29,370 --> 00:00:33,350
+you are doing well. I think today is the beginning
+
+5
+00:00:33,350 --> 00:00:38,970
+of week 13. No, it's the penultimate, I would say,
+
+6
+00:00:39,890 --> 00:00:43,250
+or the one before the penultimate. Just to get
+
+7
+00:00:43,250 --> 00:00:45,470
+organized today, we are going to be a little bit
+
+8
+00:00:45,470 --> 00:00:50,210
+subversive. I'm not going to start my lecture, but
+
+9
+00:00:50,210 --> 00:00:53,610
+the students will start the presentation because
+
+10
+00:00:53,610 --> 00:00:58,110
+Aya is worried I'm going to damage her
+
+11
+00:00:58,110 --> 00:01:01,910
+presentation when I give the lecture first. So
+
+12
+00:01:01,910 --> 00:01:06,370
+we'll see. I'll give my lecture or my explanation,
+
+13
+00:01:06,530 --> 00:01:12,530
+my discussion after her presentation. But as
+
+14
+00:01:12,530 --> 00:01:15,470
+usual, we want to start with
+
+15
+00:01:17,300 --> 00:01:21,960
+listening to a report, and I see two or three
+
+16
+00:01:21,960 --> 00:01:25,300
+students are vying to read. Okay, the presenter is
+
+17
+00:01:25,300 --> 00:01:30,560
+going to be excluded. Sarah is invited to come
+
+18
+00:01:30,560 --> 00:01:35,400
+here, and we think who's coming next. Okay, good
+
+19
+00:01:35,400 --> 00:01:39,300
+morning. It is a reflected report actually. And so
+
+20
+00:01:39,300 --> 00:01:42,560
+let's start. Back again to the narratives after
+
+21
+00:01:42,560 --> 00:01:44,800
+the narrative captivity of Mary Lansing, Douglas'
+
+22
+00:01:45,020 --> 00:01:47,220
+narrative is talking about slavery in the first
+
+23
+00:01:47,220 --> 00:01:49,880
+stage. It gives some detailed tactics of
+
+24
+00:01:49,880 --> 00:01:52,380
+slaveholders, that is they control their identity,
+
+25
+00:01:52,660 --> 00:01:55,440
+minds and past to be able to control their future
+
+26
+00:01:55,440 --> 00:01:57,970
+as well. The interesting about the narrative that
+
+27
+00:01:57,970 --> 00:02:00,370
+it uses two voices to tell about the state of
+
+28
+00:02:00,370 --> 00:02:03,670
+those slaves and the inhumane tactics of those
+
+29
+00:02:03,670 --> 00:02:07,630
+slaveholders. The first is the I narrator is that
+
+30
+00:02:07,630 --> 00:02:10,310
+the voice of Douglas as a slave and still
+
+31
+00:02:10,310 --> 00:02:12,010
+suffering from the bad treatment of the
+
+32
+00:02:12,010 --> 00:02:15,870
+slaveholders as found in the secondary title as an
+
+33
+00:02:15,870 --> 00:02:18,430
+American slave. And the other voice is the voice
+
+34
+00:02:18,430 --> 00:02:21,370
+of a free Douglas who got emancipated as seen in
+
+35
+00:02:21,370 --> 00:02:23,330
+the last part of the title written by himself.
+
+36
+00:02:23,920 --> 00:02:27,140
+Douglas, the free writer. It is significant how he
+
+37
+00:02:27,140 --> 00:02:30,600
+expressed his experience as a slave and criticized
+
+38
+00:02:30,600 --> 00:02:33,020
+the slaveholders from the point of view of a free
+
+39
+00:02:33,020 --> 00:02:36,120
+writer. A smart way of Douglas how he engages
+
+40
+00:02:36,120 --> 00:02:39,660
+those two narrators in a way that prevents readers
+
+41
+00:02:39,660 --> 00:02:42,920
+from the state of confusion. I think as well as
+
+42
+00:02:42,920 --> 00:02:45,600
+this narrative, this narrative is an
+
+43
+00:02:45,600 --> 00:02:48,600
+autobiographical document that narrates the
+
+44
+00:02:48,600 --> 00:02:51,260
+experience of Douglas himself as a slave. It is
+
+45
+00:02:51,260 --> 00:02:55,460
+also can be considered as a file that reveals the
+
+46
+00:02:55,460 --> 00:02:59,180
+psychological insights into the master-slave
+
+47
+00:02:59,180 --> 00:03:03,040
+relationship. I feel that this narrative can be
+
+48
+00:03:03,040 --> 00:03:05,180
+considered as a rebellious document since it
+
+49
+00:03:05,180 --> 00:03:08,060
+reveals these old things about the slaveholders
+
+50
+00:03:08,060 --> 00:03:10,640
+and gives them a life experience of one of these
+
+51
+00:03:10,640 --> 00:03:13,680
+Africans who educated himself by himself and
+
+52
+00:03:13,680 --> 00:03:15,900
+emancipated himself from the cage of the whites
+
+53
+00:03:15,900 --> 00:03:19,180
+who keep them ignorant from knowing their
+
+54
+00:03:19,180 --> 00:03:21,720
+identity, birthday dates and any other knowledge.
+
+55
+00:03:22,300 --> 00:03:26,980
+Our rebellious writer has enough self-reliance and
+
+56
+00:03:26,980 --> 00:03:29,980
+self-sufficiency to To learn how to read and how
+
+57
+00:03:29,980 --> 00:03:32,880
+to write, since this piece uses the white and
+
+58
+00:03:32,880 --> 00:03:36,780
+black terms, the theme of racism is directly
+
+59
+00:03:36,780 --> 00:03:39,360
+discussed. From the language of the narrative, we
+
+60
+00:03:39,360 --> 00:03:42,100
+can notice that Douglas is considering himself a
+
+61
+00:03:42,100 --> 00:03:44,760
+representative of all slaves, and this is obvious
+
+62
+00:03:44,760 --> 00:03:48,580
+when he says, my own treatment was very similar to
+
+63
+00:03:48,580 --> 00:03:51,830
+the other slave children. Even the reader can feel
+
+64
+00:03:51,830 --> 00:03:55,270
+that the collective experience description went
+
+65
+00:03:55,270 --> 00:03:59,430
+over that individual experience. When he says, I
+
+66
+00:03:59,430 --> 00:04:04,770
+had no bed, I would sleep on the cold. I feel that
+
+67
+00:04:04,770 --> 00:04:08,210
+this description is like a link between Douglas'
+
+68
+00:04:08,450 --> 00:04:11,170
+individual experience and other slaves, males,
+
+69
+00:04:11,310 --> 00:04:13,990
+females, married and singles, old and young
+
+70
+00:04:13,990 --> 00:04:17,000
+experiences. Regarding the image of women is being
+
+71
+00:04:17,000 --> 00:04:19,560
+represented positively here and I felt of that
+
+72
+00:04:19,560 --> 00:04:23,560
+when he narrates about Sophie, the new wife of his
+
+73
+00:04:23,560 --> 00:04:27,200
+master, who taught him the ABC, et cetera. This
+
+74
+00:04:27,200 --> 00:04:29,780
+can be considered a feminist point added to
+
+75
+00:04:29,780 --> 00:04:33,710
+Douglas. regarding the language of narrating the
+
+76
+00:04:33,710 --> 00:04:37,870
+ABC is totally creative. I think he intended to
+
+77
+00:04:37,870 --> 00:04:40,470
+write them in this way and in this stage of his
+
+78
+00:04:40,470 --> 00:04:44,650
+life for two main reasons. First, to tell that
+
+79
+00:04:44,650 --> 00:04:48,750
+freedom is not, cannot be gained in a day or a
+
+80
+00:04:48,750 --> 00:04:53,350
+night. It is a step by step and needs some efforts
+
+81
+00:04:53,350 --> 00:04:56,310
+to be reached. He listed the first letters of the
+
+82
+00:04:56,310 --> 00:05:00,130
+alphabets to tell that he's not totally free, his
+
+83
+00:05:00,130 --> 00:05:03,850
+freedom is incomplete, still in the first stages
+
+84
+00:05:03,850 --> 00:05:07,690
+of liberty because his brothers are still slaves
+
+85
+00:05:07,690 --> 00:05:10,630
+also. However, he capitalized them to let the
+
+86
+00:05:10,630 --> 00:05:14,250
+reader recognize the significance of freedom and
+
+87
+00:05:14,250 --> 00:05:18,990
+meaningful and deserves his efforts to reach. The
+
+88
+00:05:18,990 --> 00:05:21,770
+shifting from one stage to another, from one
+
+89
+00:05:21,770 --> 00:05:24,030
+master to another reveals the instability of a
+
+90
+00:05:24,030 --> 00:05:26,970
+slave's life, that is, Douglas began his life in
+
+91
+00:05:26,970 --> 00:05:30,890
+the plantation to half-oats, the sheep, carpenter,
+
+92
+00:05:31,190 --> 00:05:34,690
+and so on. Then he was, at the end, he was sent to
+
+93
+00:05:34,690 --> 00:05:37,990
+half his brother, which he was hired out to Edward
+
+94
+00:05:37,990 --> 00:05:42,390
+Covey, who was a methodist with a reputation for
+
+95
+00:05:42,390 --> 00:05:42,810
+breaking
+
+96
+00:05:45,960 --> 00:05:51,200
+recollect slaves to be broken and he stated that
+
+97
+00:05:51,200 --> 00:05:54,180
+he witnessed a difficult year and ended it with
+
+98
+00:05:54,180 --> 00:05:59,820
+William Freeland who is a land owner. At last, a
+
+99
+00:05:59,820 --> 00:06:02,200
+lesson to be taught is that freedom is not
+
+100
+00:06:02,200 --> 00:06:04,680
+something that is given but something that we have
+
+101
+00:06:04,680 --> 00:06:07,680
+to find in ourselves and Douglas found it when he
+
+102
+00:06:07,680 --> 00:06:12,320
+insisted to teach himself reading and writing and
+
+103
+00:06:12,320 --> 00:06:15,180
+recognize by himself that knowledge is the
+
+104
+00:06:15,180 --> 00:06:19,000
+straightforward path to freedom. I most like the
+
+105
+00:06:19,000 --> 00:06:22,460
+letters when he says, you have seen how a man was
+
+106
+00:06:22,460 --> 00:06:25,820
+made a slave, you shall see how a slave was made a
+
+107
+00:06:25,820 --> 00:06:30,500
+man. This is the prayer of Douglas actually. Thank
+
+108
+00:06:30,500 --> 00:06:35,100
+you very much for this lengthy report. In fact,
+
+109
+00:06:35,200 --> 00:06:37,960
+it's not a report, it's a reflection. So this
+
+110
+00:06:37,960 --> 00:06:39,900
+means you have to write another reflection because
+
+111
+00:06:39,900 --> 00:06:45,050
+this is a report. Okay, so I expect another
+
+112
+00:06:45,050 --> 00:06:47,450
+reflection. Hold on. I like this reflection
+
+113
+00:06:47,450 --> 00:06:54,210
+because it came over many important points, but in
+
+114
+00:06:54,210 --> 00:06:57,490
+brief. So each point deserves meticulous
+
+115
+00:06:57,490 --> 00:07:00,890
+attention. Each point could be an exam question.
+
+116
+00:07:03,340 --> 00:07:07,040
+the theme of education, the symbolism, the
+
+117
+00:07:07,040 --> 00:07:13,840
+feminist theme, the instability of the slavery
+
+118
+00:07:13,840 --> 00:07:16,820
+institution, the emancipation itself, the
+
+119
+00:07:16,820 --> 00:07:21,240
+abolitionists, the solidarity, the self-reliance,
+
+120
+00:07:21,420 --> 00:07:26,940
+etc. So she came over many, many themes, and also
+
+121
+00:07:26,940 --> 00:07:30,000
+she talked at the beginning about the genre
+
+122
+00:07:30,000 --> 00:07:33,920
+itself, because here we have an autobiography, and
+
+123
+00:07:33,920 --> 00:07:38,660
+at the same time it is a slave narrative. And this
+
+124
+00:07:38,660 --> 00:07:40,700
+narrative, because he was talking about his actual
+
+125
+00:07:40,700 --> 00:07:46,570
+experience, Okay. And his autobiography. So the
+
+126
+00:07:46,570 --> 00:07:50,130
+challenge is like how he made it into, you know, a
+
+127
+00:07:50,130 --> 00:07:52,630
+fictional work of art. And this is, again, could
+
+128
+00:07:52,630 --> 00:07:55,690
+be an exam question. To what extent do you think
+
+129
+00:07:55,690 --> 00:08:00,730
+this is a work of fiction? There is space for one
+
+130
+00:08:00,730 --> 00:08:06,750
+final report. And, you know, I don't know, three
+
+131
+00:08:06,750 --> 00:08:09,170
+are fighting, like I need a report, not a
+
+132
+00:08:09,170 --> 00:08:13,500
+reflection, you know? Let's see whose father's
+
+133
+00:08:13,500 --> 00:08:20,020
+name starts with A. Your father's name. Okay, yes,
+
+134
+00:08:20,540 --> 00:08:26,590
+you just come. So hello everyone. Slavery is not a
+
+135
+00:08:26,590 --> 00:08:33,670
+new theme or new characteristics we had taken. So
+
+136
+00:08:33,670 --> 00:08:42,630
+let's make flashback according to our studying of
+
+137
+00:08:42,630 --> 00:08:46,270
+literature. During the studying of university
+
+138
+00:08:46,270 --> 00:08:51,510
+years, We talk many things, many literary works
+
+139
+00:08:51,510 --> 00:08:55,050
+that talks about slavery. I think that slavery and
+
+140
+00:08:55,050 --> 00:09:01,330
+racism are two faces at the same kind, at the same
+
+141
+00:09:01,330 --> 00:09:06,550
+point. So the slavery is not just in literary
+
+142
+00:09:06,550 --> 00:09:11,970
+works, it is from the old. For example, with the
+
+143
+00:09:11,970 --> 00:09:13,010
+Faro slaves,
+
+144
+00:09:16,010 --> 00:09:23,450
+So in literatures during the last centuries, many
+
+145
+00:09:23,450 --> 00:09:28,390
+plays, many works talk about racism. For example,
+
+146
+00:09:28,590 --> 00:09:31,950
+Shakespeare in his plays Othello and Merchant of
+
+147
+00:09:31,950 --> 00:09:40,030
+Venice are both plays that consider The black as
+
+148
+00:09:40,030 --> 00:09:44,830
+being devil, savage, and ignorant. Also there is
+
+149
+00:09:44,830 --> 00:09:48,250
+Afrabin in his work Orinoco. It talks about the
+
+150
+00:09:48,250 --> 00:09:52,070
+slave and how their masters deal with them. Also
+
+151
+00:09:52,070 --> 00:09:56,900
+in the preface of The Rich of the Earth, The
+
+152
+00:09:56,900 --> 00:10:03,140
+masters of the slave, which is the white people,
+
+153
+00:10:03,320 --> 00:10:06,480
+considered themselves as responsible for teaching
+
+154
+00:10:06,480 --> 00:10:11,880
+the savage people
+
+155
+00:10:11,880 --> 00:10:17,800
+in which he said, it came to an end. The yellow
+
+156
+00:10:17,800 --> 00:10:21,680
+and black people have the voice to speak. So
+
+157
+00:10:21,680 --> 00:10:26,220
+finally, in this fictional way, Douglas tells his
+
+158
+00:10:26,220 --> 00:10:30,680
+story and how his masters deal with him as being
+
+159
+00:10:30,680 --> 00:10:37,320
+ignorant, savage. They don't
+
+160
+00:10:37,320 --> 00:10:42,900
+want them to learn anything just to follow his
+
+161
+00:10:42,900 --> 00:10:46,620
+masters because his education leads to his
+
+162
+00:10:46,620 --> 00:10:47,420
+revolution.
+
+163
+00:10:51,270 --> 00:10:55,370
+Thank you, Hanan, very much for this angle in
+
+164
+00:10:55,370 --> 00:11:01,210
+which she Went back to what we studied here. Part
+
+165
+00:11:01,210 --> 00:11:06,990
+of the course was about racism because we feel
+
+166
+00:11:06,990 --> 00:11:09,550
+that we are also discriminated. We are the
+
+167
+00:11:09,550 --> 00:11:12,250
+indigenous people. We are being discriminated
+
+168
+00:11:12,250 --> 00:11:16,310
+against. So thank you very much. I'm sorry for
+
+169
+00:11:16,310 --> 00:11:21,070
+those who wanted to read and they have no chance
+
+170
+00:11:21,070 --> 00:11:25,170
+to read. Let's see after the class if we have I
+
+171
+00:11:25,170 --> 00:11:30,370
+know it would be like a leftover, you know, but
+
+172
+00:11:30,370 --> 00:11:35,150
+let's see first the presenter and then I'll come
+
+173
+00:11:35,150 --> 00:11:42,230
+back after that, okay, to recap and perhaps to go
+
+174
+00:11:42,230 --> 00:11:44,850
+and revisit the whole narrative chapter by chapter
+
+175
+00:11:44,850 --> 00:11:47,530
+to see the important points, perhaps to talk about
+
+176
+00:11:47,530 --> 00:11:50,650
+the themes, okay? You are invited to come here.
+
+177
+00:11:51,480 --> 00:11:54,260
+Okay, good morning. I'm Aya. Today I'm going to
+
+178
+00:11:54,260 --> 00:11:57,400
+present Frederick Douglass again, but I'm not
+
+179
+00:11:57,400 --> 00:11:59,480
+going to mention what my colleagues mentioned last
+
+180
+00:11:59,480 --> 00:12:04,040
+time. I'm going to dig deep into some points that
+
+181
+00:12:04,040 --> 00:12:09,580
+I noticed during my reading to this amazing piece.
+
+182
+00:12:10,330 --> 00:12:13,950
+That's amazing. And in my presentation too, I'm
+
+183
+00:12:13,950 --> 00:12:17,950
+going to mention another work that was written
+
+184
+00:12:17,950 --> 00:12:23,290
+like in the same time, in 1853, that's regarding
+
+185
+00:12:23,290 --> 00:12:26,290
+the same topic about slavery. It's Twelve Years a
+
+186
+00:12:26,290 --> 00:12:30,530
+Slave by a man named Solomon Northup. It is quite
+
+187
+00:12:30,530 --> 00:12:33,850
+the same and different at the same time. It's the
+
+188
+00:12:33,850 --> 00:12:37,010
+same that it's talked about slavery. And it is
+
+189
+00:12:37,010 --> 00:12:40,370
+written by the same man who was a slave. Solomon
+
+190
+00:12:40,370 --> 00:12:44,130
+Northup, and it is different because Solomon
+
+191
+00:12:44,130 --> 00:12:48,250
+Northup was not born as a slave like our writer
+
+192
+00:12:48,250 --> 00:12:51,290
+Frederick. He was born as a free man, then he was
+
+193
+00:12:51,290 --> 00:12:56,630
+captured in 1841 and was a slave for 12 years and
+
+194
+00:12:56,630 --> 00:13:00,070
+then gained his freedom again after 12 years in
+
+195
+00:13:00,070 --> 00:13:05,690
+1853 and wrote his narrative in like one year
+
+196
+00:13:05,690 --> 00:13:12,090
+after that in 1854. So I'm not going to talk much
+
+197
+00:13:12,090 --> 00:13:14,970
+about the book. I'm going to show you a video.
+
+198
+00:13:20,170 --> 00:13:20,290
+Yes,
+
+199
+00:13:23,870 --> 00:13:28,730
+it was the book was made a movie this year and it
+
+200
+00:13:28,730 --> 00:13:33,990
+gained many Oscar prizes and one of the actresses
+
+201
+00:13:33,990 --> 00:13:36,530
+in the movie won
+
+202
+00:13:41,610 --> 00:13:47,190
+assistant yeah she was like the first time to act
+
+203
+00:13:47,190 --> 00:13:51,550
+it was amazing movie and for those who doesn't
+
+204
+00:13:51,550 --> 00:13:54,370
+want for those who don't want to read and doesn't
+
+205
+00:13:54,370 --> 00:13:56,310
+and don't enjoy reading they can watch the movie
+
+206
+00:13:56,310 --> 00:13:59,090
+because the movie is the same as the book just
+
+207
+00:13:59,090 --> 00:14:03,130
+exactly the same with some A slight difference is
+
+208
+00:14:03,130 --> 00:14:06,550
+that it doesn't affect the whole plot. So let's
+
+209
+00:14:06,550 --> 00:14:11,850
+begin. As I told you, I'm going
+
+210
+00:14:11,850 --> 00:14:16,890
+to show you a video that talks about the 12-year
+
+211
+00:14:16,890 --> 00:14:17,330
+-old slave.
+
+212
+00:14:21,750 --> 00:14:24,130
+I want to ask you what part of the country you
+
+213
+00:14:24,130 --> 00:14:27,550
+come from. I originally from Canada. I guess where
+
+214
+00:14:27,550 --> 00:14:30,430
+Ali is. But I know where Canada is. I've been
+
+215
+00:14:30,430 --> 00:14:35,260
+there myself. They'll travel for a slave. Solomon
+
+216
+00:14:35,260 --> 00:14:39,300
+Norfolk is an expert player of the violin. I was
+
+217
+00:14:39,300 --> 00:14:42,820
+born a free man. Lived with my family in New York.
+
+218
+00:14:43,220 --> 00:14:45,320
+Been good for your money. Until the day I was
+
+219
+00:14:45,320 --> 00:14:49,500
+deceived. You sold it. Kidnapped. Sold it to
+
+220
+00:14:49,500 --> 00:14:49,980
+slavery.
+
+221
+00:14:56,420 --> 00:15:01,160
+Well boy, how do you feel now? One man has settled
+
+222
+00:15:01,160 --> 00:15:03,940
+in North Harlem on a free manner, and you have no
+
+223
+00:15:03,940 --> 00:15:06,820
+right whatsoever to detain him. He's no free man.
+
+224
+00:15:07,180 --> 00:15:12,980
+He's nothing but a Georgian runaway. We're down to
+
+225
+00:15:12,980 --> 00:15:17,340
+the river charter. And that servant, that old
+
+226
+00:15:17,340 --> 00:15:21,820
+man's lord, shall be beaten with many strikes.
+
+227
+00:15:22,900 --> 00:15:26,600
+That's scriptural. These are your labors. It's all
+
+228
+00:15:26,600 --> 00:15:28,720
+wrong. They're my property. You say that with
+
+229
+00:15:28,720 --> 00:15:32,350
+pride. I say respect. Then that's how he pleases
+
+230
+00:15:32,350 --> 00:15:36,210
+with his property. You come here. I said come
+
+231
+00:15:36,210 --> 00:15:40,090
+here. Days ago I was with my family in my home.
+
+232
+00:15:40,430 --> 00:15:42,630
+Now you tell me all this stuff. If you want to
+
+233
+00:15:42,630 --> 00:15:47,550
+survive, do and say as little as possible. I don't
+
+234
+00:15:47,550 --> 00:15:51,170
+want to survive. I want to live.
+
+235
+00:15:54,930 --> 00:15:58,330
+I thought you know something. I did as instructed.
+
+236
+00:15:58,460 --> 00:16:00,540
+there's something wrong it's wrong with the
+
+237
+00:16:00,540 --> 00:16:03,920
+instruction that's about you didn't work anymore
+
+238
+00:16:03,920 --> 00:16:06,700
+learning your honey lashes i never would have
+
+239
+00:16:06,700 --> 00:16:10,680
+liked to be the object of master's lash in his own
+
+240
+00:16:10,680 --> 00:16:17,300
+time come on vanish along i will survive i will
+
+241
+00:16:17,300 --> 00:16:20,740
+not fall into despair i will keep myself holding
+
+242
+00:16:20,740 --> 00:16:22,060
+to freedom's opportunity
+
+243
+00:16:45,900 --> 00:16:48,460
+I recommend you all watch the movie. It's an
+
+244
+00:16:48,460 --> 00:16:54,790
+amazing movie. So let's continue. Now regarding
+
+245
+00:16:54,790 --> 00:16:57,490
+Frederick Douglass, as you saw in the movie, in
+
+246
+00:16:57,490 --> 00:17:01,130
+the video, Twelve Years a Slave talks about the
+
+247
+00:17:01,130 --> 00:17:04,270
+same topics that Frederick talked about, like the
+
+248
+00:17:04,270 --> 00:17:07,770
+same thing, about the slaveholders, about how they
+
+249
+00:17:07,770 --> 00:17:11,070
+torture female slaves, how they torture male
+
+250
+00:17:11,070 --> 00:17:14,430
+slaves. The plantation in the movie, it's a cotton
+
+251
+00:17:14,430 --> 00:17:17,390
+plantation. It's the same thing, how is the
+
+252
+00:17:17,390 --> 00:17:21,210
+torture. And as we saw, the master who's quoting
+
+253
+00:17:21,210 --> 00:17:25,250
+from the scripture again, and quoting that a slave
+
+254
+00:17:25,250 --> 00:17:29,250
+who doesn't obey his master shall be beaten by
+
+255
+00:17:29,250 --> 00:17:32,330
+many straps. So again, it's the same topics again,
+
+256
+00:17:32,470 --> 00:17:36,150
+the same thing. It's all the same, either here or
+
+257
+00:17:36,150 --> 00:17:39,610
+there. In my presentation, I'm not going to talk
+
+258
+00:17:39,610 --> 00:17:42,810
+about a summary or things like that. It's going to
+
+259
+00:17:42,810 --> 00:17:44,430
+be like a critical approach.
+
+260
+00:17:48,340 --> 00:17:50,380
+is going to be a critical approach to Frederick
+
+261
+00:17:50,380 --> 00:17:54,480
+Douglass. First I'm going to talk about the woman
+
+262
+00:17:54,480 --> 00:17:59,360
+image. This I'm going to talk about many
+
+263
+00:17:59,360 --> 00:18:03,960
+characters that reveal two sides of the woman
+
+264
+00:18:03,960 --> 00:18:07,060
+image in Frederick Douglass work. One, the first
+
+265
+00:18:07,060 --> 00:18:11,370
+one is Harriet Paley, which is, who is, as we
+
+266
+00:18:11,370 --> 00:18:15,570
+know, his mother. He didn't know his mother that
+
+267
+00:18:15,570 --> 00:18:18,310
+much, and she died when he was young, but still,
+
+268
+00:18:18,970 --> 00:18:20,650
+the way he mentioned her, he mentioned her with
+
+269
+00:18:20,650 --> 00:18:23,850
+affection. He says that, she made her journeys to
+
+270
+00:18:23,850 --> 00:18:27,410
+see me in the night. She walked like a very, very
+
+271
+00:18:27,410 --> 00:18:30,890
+long journey, after a hard day, a hard work that
+
+272
+00:18:30,890 --> 00:18:34,770
+day, to come and see him. This image of a woman,
+
+273
+00:18:35,050 --> 00:18:39,060
+of a mother, her affection and her love towards
+
+274
+00:18:39,060 --> 00:18:45,220
+her son was overwhelming that she sustained this
+
+275
+00:18:45,220 --> 00:18:51,180
+pain and this effort to walk this very, very long
+
+276
+00:18:51,180 --> 00:18:55,060
+distance after walking to see her son. It was an
+
+277
+00:18:55,060 --> 00:19:00,460
+amazing image of a very, very fighting and a very
+
+278
+00:19:00,460 --> 00:19:03,240
+brave woman who traveled at night to see her son.
+
+279
+00:19:04,610 --> 00:19:10,270
+On the opposite direction, we have Mrs. Old, the
+
+280
+00:19:10,270 --> 00:19:13,650
+one who taught Frederick Douglass how to read. And
+
+281
+00:19:13,650 --> 00:19:17,050
+it might be like the only good thing that she
+
+282
+00:19:17,050 --> 00:19:21,190
+done. At the first of the narration, he says that
+
+283
+00:19:21,190 --> 00:19:24,950
+he described
+
+284
+00:19:24,950 --> 00:19:31,850
+her as a tenderhearted woman. and kind and
+
+285
+00:19:31,850 --> 00:19:35,810
+beautiful and she treated me as a human being
+
+286
+00:19:35,810 --> 00:19:39,750
+should be treated. Then after her husband gave her
+
+287
+00:19:39,750 --> 00:19:45,120
+direction she Yeah, she completely changed, and
+
+288
+00:19:45,120 --> 00:19:49,140
+then he described her as demonic. So this image,
+
+289
+00:19:49,660 --> 00:19:53,280
+and maybe that Mrs. Old and Douglas, they are the
+
+290
+00:19:53,280 --> 00:19:56,880
+only two characters who are dynamic characters,
+
+291
+00:19:56,920 --> 00:19:59,520
+who change from the first to the second, who
+
+292
+00:19:59,520 --> 00:20:02,220
+encounter some changes in their character. Douglas
+
+293
+00:20:02,220 --> 00:20:06,240
+was a slave, then he repelled and became a free
+
+294
+00:20:06,240 --> 00:20:10,600
+man. Mrs. Old was a tender woman with a kind
+
+295
+00:20:10,600 --> 00:20:16,660
+heart, who gave food to the poor. And then she
+
+296
+00:20:16,660 --> 00:20:20,760
+transformed into this Dominic feature, who was
+
+297
+00:20:20,760 --> 00:20:24,700
+doing not even as her husband told her, no, she
+
+298
+00:20:24,700 --> 00:20:28,100
+was like, yeah, she was giving him, giving more
+
+299
+00:20:28,100 --> 00:20:32,340
+effort to just to excel. And- This is when she
+
+300
+00:20:32,340 --> 00:20:37,080
+imbibed, you know, the instructions of slavery.
+
+301
+00:20:37,740 --> 00:20:41,960
+Because I think, you know, slavery itself, made a
+
+302
+00:20:41,960 --> 00:20:46,360
+man a monster. Yes. Slavery brutalized. I'm going
+
+303
+00:20:46,360 --> 00:20:50,020
+to say that. This is what happened when you told
+
+304
+00:20:50,020 --> 00:20:55,000
+her you don't have to teach. He started to
+
+305
+00:20:55,000 --> 00:21:01,100
+inculcate in her the teachings of slavery. So now
+
+306
+00:21:01,100 --> 00:21:05,860
+she's aware of the ideology of slavery and she
+
+307
+00:21:05,860 --> 00:21:11,330
+started to apply this. So she became very even
+
+308
+00:21:11,330 --> 00:21:17,890
+worse than her husband. Yeah. And also in the
+
+309
+00:21:17,890 --> 00:21:22,030
+description of Mrs. Old, Frederick wants us, the
+
+310
+00:21:22,030 --> 00:21:25,670
+readers, to see that slavery doesn't have its
+
+311
+00:21:25,670 --> 00:21:28,630
+negative effects only in slaves. It has its
+
+312
+00:21:28,630 --> 00:21:30,590
+negative effects only on slaves, also on
+
+313
+00:21:30,590 --> 00:21:33,430
+slaveholders. Mrs. Old was a kind woman. And we
+
+314
+00:21:33,430 --> 00:21:35,530
+know that. And we know that. If you're kind,
+
+315
+00:21:35,690 --> 00:21:37,860
+you're going to live in peace. Your heart will be
+
+316
+00:21:37,860 --> 00:21:43,040
+in peace and in harmony with everything. But if
+
+317
+00:21:43,040 --> 00:21:45,380
+you're not, and if you're just condemning people,
+
+318
+00:21:45,500 --> 00:21:48,720
+and if you're torturing slaves, it's going to
+
+319
+00:21:48,720 --> 00:21:53,140
+affect your soul as well. So changing from this
+
+320
+00:21:53,140 --> 00:21:58,140
+kind woman into that demonic creature, it all
+
+321
+00:21:58,140 --> 00:22:01,060
+affected her. It was not a good thing, and also
+
+322
+00:22:01,060 --> 00:22:03,960
+affected her, because she was kind. Another image
+
+323
+00:22:03,960 --> 00:22:08,840
+is Mrs. Hamilton. who was not a kind-hearted woman
+
+324
+00:22:08,840 --> 00:22:12,100
+at all. Mrs. Old was kind, then she changed
+
+325
+00:22:12,100 --> 00:22:16,520
+according to the direction of her husband. And it
+
+326
+00:22:16,520 --> 00:22:19,620
+might also just give us a hint that she was
+
+327
+00:22:19,620 --> 00:22:22,960
+enslaved in some way. Yes, she was a wild free
+
+328
+00:22:22,960 --> 00:22:26,440
+woman, yet her husband controlled her in a way,
+
+329
+00:22:26,800 --> 00:22:28,960
+and he gave her direction, and she couldn't say
+
+330
+00:22:28,960 --> 00:22:32,000
+no. She couldn't act of a free will. She couldn't
+
+331
+00:22:32,000 --> 00:22:36,620
+continue teaching Douglas, or even say, no, I want
+
+332
+00:22:36,620 --> 00:22:38,720
+to teach him, or know why it is not wrong. She
+
+333
+00:22:38,720 --> 00:22:42,880
+obeyed, and she, as slaves, she wanted to excel in
+
+334
+00:22:42,880 --> 00:22:46,120
+obeying her master. So it's just like slavery, but
+
+335
+00:22:46,120 --> 00:22:49,510
+in another aspect. Mrs. Hamilton, on the other
+
+336
+00:22:49,510 --> 00:22:53,470
+hand, was like a demon in herself. She was not a
+
+337
+00:22:53,470 --> 00:22:55,510
+good woman at all. And maybe it is just
+
+338
+00:22:55,510 --> 00:22:59,510
+frightening to see that we always see that women
+
+339
+00:22:59,510 --> 00:23:03,610
+are the source of happiness, of kindness, of love,
+
+340
+00:23:04,250 --> 00:23:07,850
+wherever we read. When we see an evil woman
+
+341
+00:23:07,850 --> 00:23:11,950
+character, it's not appealing. So here to see Mrs.
+
+342
+00:23:12,050 --> 00:23:16,300
+Hamilton, who was torturing a 14 years old girl by
+
+343
+00:23:16,300 --> 00:23:20,440
+whipping her. She used to sit in the middle of the
+
+344
+00:23:20,440 --> 00:23:24,700
+house and the cowskins beside her and she used to
+
+345
+00:23:24,700 --> 00:23:27,940
+whip her slaves while they are just even because
+
+346
+00:23:27,940 --> 00:23:30,700
+they are not walking as fast as she wants. So
+
+347
+00:23:30,700 --> 00:23:36,320
+seeing this image about a woman who should be kind
+
+348
+00:23:36,320 --> 00:23:40,640
+and she's torturing, when we see a man torturing a
+
+349
+00:23:40,640 --> 00:23:44,320
+slave, well, men are sometimes cruel, but a woman,
+
+350
+00:23:45,560 --> 00:23:49,080
+yeah, it's cruelty. And in this way, Friedrich
+
+351
+00:23:49,080 --> 00:23:55,680
+just revealed how cruelty was there in his mind.
+
+352
+00:23:56,010 --> 00:24:00,030
+society, even in the city, where he said that in
+
+353
+00:24:00,030 --> 00:24:02,430
+the city slaves were not tortured as they were in
+
+354
+00:24:02,430 --> 00:24:06,030
+the plantation because the neighbors, they didn't
+
+355
+00:24:06,030 --> 00:24:08,910
+all have slaves. And someone, a neighbor might
+
+356
+00:24:08,910 --> 00:24:12,070
+fear about his public image or her public image to
+
+357
+00:24:12,070 --> 00:24:16,230
+torture or to treat her slaves in a bad way. But
+
+358
+00:24:16,230 --> 00:24:19,070
+Mrs. Hamilton didn't fear any of that. She
+
+359
+00:24:19,070 --> 00:24:22,250
+tortured her slaves really, really, really bad.
+
+360
+00:24:26,860 --> 00:24:32,100
+So, again about the slaveholders. We encountered
+
+361
+00:24:32,100 --> 00:24:35,140
+many slaveholders during the Frederick Douglass
+
+362
+00:24:35,140 --> 00:24:38,460
+narration, but I'm going to talk about three only
+
+363
+00:24:38,460 --> 00:24:44,480
+who are, they excel in either in doing good or in
+
+364
+00:24:44,480 --> 00:24:50,040
+doing bad. First, Mr. Covey, the snake. Mr. Covey
+
+365
+00:24:50,040 --> 00:24:54,520
+is the opposite of Frederick Douglass. Frederick
+
+366
+00:24:54,520 --> 00:24:58,320
+considered himself to be the brave man, and he
+
+367
+00:24:58,320 --> 00:25:01,980
+always gave the adjective of the coward to Mr.
+
+368
+00:25:02,060 --> 00:25:05,380
+Covey. He didn't give it to any of his masters.
+
+369
+00:25:06,560 --> 00:25:08,780
+Yes, they all cruel, yes, they all tortured him,
+
+370
+00:25:08,880 --> 00:25:12,160
+but he didn't give this adjective coward only to
+
+371
+00:25:12,160 --> 00:25:16,080
+Mr. Covey. He wants us, the readers, to know that
+
+372
+00:25:16,790 --> 00:25:21,230
+It's not an act of bravery to torture a slave or
+
+373
+00:25:21,230 --> 00:25:26,170
+to hit them. It's an act of a coward man. And also
+
+374
+00:25:26,170 --> 00:25:29,090
+when Covey was fighting with Frederick,
+
+375
+00:25:31,290 --> 00:25:33,830
+when he couldn't handle him, he asked another
+
+376
+00:25:33,830 --> 00:25:39,480
+slave to come and help him. He asked another slave
+
+377
+00:25:39,480 --> 00:25:43,260
+pal to come and help him impeding Douglas. He was
+
+378
+00:25:43,260 --> 00:25:46,300
+a coward man. He was not a man of bravery or a man
+
+379
+00:25:46,300 --> 00:25:52,020
+of action. And he didn't, because he didn't have
+
+380
+00:25:52,020 --> 00:25:54,780
+this bravery and this power, he used sneak
+
+381
+00:25:54,780 --> 00:25:58,530
+techniques to control, yeah, to control his
+
+382
+00:25:58,530 --> 00:26:02,550
+slaves. He used to sneak under the corn and to
+
+383
+00:26:02,550 --> 00:26:06,970
+crawl on his hands and on his legs and on his
+
+384
+00:26:06,970 --> 00:26:10,590
+knees and then surprise them in the cornfield only
+
+385
+00:26:10,590 --> 00:26:13,510
+to let them always feel that they are always
+
+386
+00:26:13,510 --> 00:26:17,910
+watched, yeah, to make them not lazy. And so they
+
+387
+00:26:17,910 --> 00:26:21,290
+called him the snake. The snake also is another
+
+388
+00:26:21,290 --> 00:26:25,580
+adjective that it is always related to The devil,
+
+389
+00:26:26,000 --> 00:26:29,640
+as we know, and the devil was a snake in Eden and
+
+390
+00:26:29,640 --> 00:26:35,600
+he let them, let Adam and Eve eat the forbidden
+
+391
+00:26:35,600 --> 00:26:39,660
+fruit was the snake. So again, giving Mr. Covey,
+
+392
+00:26:40,420 --> 00:26:44,460
+describe him as a snake, another reference to
+
+393
+00:26:44,460 --> 00:26:48,760
+religion, as he is the devil himself, Mr. Covey.
+
+394
+00:26:50,000 --> 00:26:54,780
+Again, another master who was cruel enough is Hof
+
+395
+00:26:54,780 --> 00:27:00,580
+Old, who told his wife, if you give a nigger an
+
+396
+00:27:00,580 --> 00:27:05,980
+inch, he will take a nail So Mr. Hof, as we
+
+397
+00:27:05,980 --> 00:27:12,360
+encountered during the narration, he has the
+
+398
+00:27:12,360 --> 00:27:16,500
+knowledge that knowledge itself is the weapon that
+
+399
+00:27:16,500 --> 00:27:19,990
+they should all fear He didn't tell her that if
+
+400
+00:27:19,990 --> 00:27:22,370
+you give him enough to eat or give him a warm
+
+401
+00:27:22,370 --> 00:27:26,570
+place. It's all convenient things, yes, but it's
+
+402
+00:27:26,570 --> 00:27:31,050
+not a certain source. What was threatening for
+
+403
+00:27:31,050 --> 00:27:36,290
+them was knowledge. If a slave knew how to read or
+
+404
+00:27:36,290 --> 00:27:38,310
+how to write, then he's going to gain the
+
+405
+00:27:38,310 --> 00:27:42,030
+knowledge and he's going to repel. So when he knew
+
+406
+00:27:42,030 --> 00:27:46,120
+that his wife was teaching Douglas, He was really,
+
+407
+00:27:46,280 --> 00:27:48,560
+really angry and he told her not to do that.
+
+408
+00:27:51,960 --> 00:27:52,520
+Finally.
+
+409
+00:27:57,940 --> 00:27:59,200
+Okay, okay, okay.
+
+410
+00:28:03,260 --> 00:28:07,400
+Sorry. This is just, I hate this thing.
+
+411
+00:28:25,670 --> 00:28:29,510
+Yes, finally William Freeland. William Freeland is
+
+412
+00:28:29,510 --> 00:28:35,690
+the last master that Frederick has. Yes, he asked
+
+413
+00:28:35,690 --> 00:28:37,970
+them to work hard in the plantation, but he gave
+
+414
+00:28:37,970 --> 00:28:41,190
+them enough to eat, and he gave them the time
+
+415
+00:28:41,190 --> 00:28:43,870
+enough to eat their meals. Other masters gave them
+
+416
+00:28:43,870 --> 00:28:46,510
+enough to eat, but they didn't give them the time
+
+417
+00:28:46,510 --> 00:28:51,350
+to eat what they gave. It's horrible to give you a
+
+418
+00:28:51,350 --> 00:28:53,070
+whole meal and you have only one minute to eat all
+
+419
+00:28:53,070 --> 00:28:57,800
+of this. Yeah, it's horrible. So Frederick
+
+420
+00:28:57,800 --> 00:29:02,680
+described Mr. William Freeland as an educated
+
+421
+00:29:02,680 --> 00:29:07,160
+southern gentleman. And we just focus on he's a
+
+422
+00:29:07,160 --> 00:29:09,640
+gentleman, not like Mr. Covey, a coward. Mr.
+
+423
+00:29:09,740 --> 00:29:13,860
+Covey, and during the narration, he didn't compare
+
+424
+00:29:13,860 --> 00:29:17,300
+Mr. Freeland with any of his other masters, yet he
+
+425
+00:29:17,300 --> 00:29:22,920
+had many. He compared him with Mr. Covey because
+
+426
+00:29:22,920 --> 00:29:27,620
+both of them was like the opposite. Mr. Freeland
+
+427
+00:29:27,620 --> 00:29:32,880
+was a gentleman, but Covey was not. He was mean.
+
+428
+00:29:33,340 --> 00:29:38,840
+There was a kind of inconsistency among these
+
+429
+00:29:38,840 --> 00:29:41,620
+slaveholders. And this is one of the symbolic
+
+430
+00:29:41,620 --> 00:29:43,000
+gestures in the whole narrative.
+
+431
+00:29:48,430 --> 00:29:53,190
+whole institution of slavery is going to fall
+
+432
+00:29:53,190 --> 00:29:58,110
+apart. There is a delegating system because these
+
+433
+00:29:58,110 --> 00:30:01,210
+people do not know, like everybody is following a
+
+434
+00:30:01,210 --> 00:30:03,710
+different strategy, and at the end they are going
+
+435
+00:30:03,710 --> 00:30:11,230
+to forget the whole strategy. Okay, so Mr.
+
+436
+00:30:11,330 --> 00:30:14,710
+Freeland was good with his slaves, yet he was a
+
+437
+00:30:14,710 --> 00:30:18,120
+slave holder, yes, but At least he treated them
+
+438
+00:30:18,120 --> 00:30:18,760
+well.
+
+439
+00:30:21,160 --> 00:30:26,300
+Okay, the land of the free, America. From the
+
+440
+00:30:26,300 --> 00:30:29,300
+description of America as the land of the free, a
+
+441
+00:30:29,300 --> 00:30:32,900
+person should expect that he's going to be a free
+
+442
+00:30:32,900 --> 00:30:35,700
+in the land of the free. But it's ironical that
+
+443
+00:30:35,700 --> 00:30:40,370
+the land of the free was not free at all. That was
+
+444
+00:30:40,370 --> 00:30:43,810
+in the past. Yeah, in the past, and now. From
+
+445
+00:30:43,810 --> 00:30:51,330
+aspect, they are slaving people but in some other
+
+446
+00:30:51,330 --> 00:30:53,690
+aspect. It's not just all about torturing or
+
+447
+00:30:53,690 --> 00:30:57,850
+whipping them. It's about enslaving their minds
+
+448
+00:30:57,850 --> 00:31:01,530
+and their cultures and their way of life. We
+
+449
+00:31:01,530 --> 00:31:04,390
+cannot claim this generally. You have to prove
+
+450
+00:31:04,390 --> 00:31:08,070
+that. Yeah, it's not, yeah, we can prove that, but
+
+451
+00:31:08,070 --> 00:31:11,790
+it is not that place or that time. So in the
+
+452
+00:31:11,790 --> 00:31:16,770
+constitution of America back then, a slave, slaves
+
+453
+00:31:16,770 --> 00:31:21,290
+are three-fifths of a person. It's just, they're
+
+454
+00:31:21,290 --> 00:31:23,010
+not a person, they are three-fifths of a person.
+
+455
+00:31:24,730 --> 00:31:28,150
+They are less than a human being. And it was in
+
+456
+00:31:28,150 --> 00:31:30,290
+the land of the free. When they first came to
+
+457
+00:31:30,290 --> 00:31:35,130
+America in the 1770s and they were fighting to
+
+458
+00:31:35,130 --> 00:31:38,230
+gain their freedom, yet when they made their
+
+459
+00:31:38,230 --> 00:31:41,290
+constitution, they said that a slave is a three
+
+460
+00:31:41,290 --> 00:31:44,430
+-fifth of a person. And they fought in the Civil
+
+461
+00:31:44,430 --> 00:31:46,270
+War. They were like soldiers. They were helping.
+
+462
+00:31:46,590 --> 00:31:49,350
+Yes. But still like... They were three-fifths of a
+
+463
+00:31:49,350 --> 00:31:50,610
+person. They didn't give them rights. They didn't
+
+464
+00:31:50,610 --> 00:31:51,150
+give them rights.
+
+465
+00:31:54,270 --> 00:31:58,530
+Some of them decided to go back home to Africa,
+
+466
+00:31:59,410 --> 00:32:04,110
+and they went to Liberia. But Liberia is a place
+
+467
+00:32:04,110 --> 00:32:09,550
+of those who returned as slaves, who said it's
+
+468
+00:32:09,550 --> 00:32:13,950
+better to suffer at home than to suffer here. So
+
+469
+00:32:13,950 --> 00:32:17,080
+they decided to go back to Africa. During the
+
+470
+00:32:17,080 --> 00:32:21,640
+narration, Frederick says, give me my liberty or
+
+471
+00:32:21,640 --> 00:32:28,040
+give me death. Those who read deeply. This saying
+
+472
+00:32:28,040 --> 00:32:34,040
+was said by a famous character in America. His
+
+473
+00:32:34,040 --> 00:32:36,320
+name was Patrick Henry. He's like a hero. He's an
+
+474
+00:32:36,320 --> 00:32:39,080
+American hero. He's the governor of Virginia. He
+
+475
+00:32:39,080 --> 00:32:41,200
+fought for the freedom. And he said this
+
+476
+00:32:41,200 --> 00:32:44,720
+quotation, give me my freedom, my liberty, or give
+
+477
+00:32:44,720 --> 00:32:49,710
+me death. And it's ironical that Frederick take
+
+478
+00:32:49,710 --> 00:32:54,090
+this saying and say it on his behalf on the
+
+479
+00:32:54,090 --> 00:32:57,850
+narration while it was said by another man who was
+
+480
+00:32:57,850 --> 00:33:01,490
+considered as an American hero. He wanted us, the
+
+481
+00:33:01,490 --> 00:33:04,130
+readers, he wanted the readers back then to know
+
+482
+00:33:04,130 --> 00:33:07,810
+that it is not Patrick Henry who was a hero. It
+
+483
+00:33:07,810 --> 00:33:10,630
+was Frederick Douglass who fought for his freedom.
+
+484
+00:33:11,150 --> 00:33:13,670
+It is ironical too that Patrick Henry who fought
+
+485
+00:33:13,670 --> 00:33:16,370
+for freedom and who fought against the
+
+486
+00:33:16,370 --> 00:33:19,620
+constitution of America back then and he was the
+
+487
+00:33:19,620 --> 00:33:21,900
+governor of Virginia, he had like hundreds of
+
+488
+00:33:21,900 --> 00:33:25,540
+slaves in his plantation. So he was fighting for
+
+489
+00:33:25,540 --> 00:33:29,180
+freedom and saying all these fancy words about
+
+490
+00:33:29,180 --> 00:33:32,180
+freedom and liberty and fighting against the
+
+491
+00:33:32,180 --> 00:33:34,920
+constitution, yet he had slaves in his plantation
+
+492
+00:33:34,920 --> 00:33:38,540
+and he'd do anything. So Frederick took this
+
+493
+00:33:38,540 --> 00:33:41,680
+quotation and said during his narration to say
+
+494
+00:33:41,680 --> 00:33:45,550
+that it's all a hypocrisy. It's all lying. The
+
+495
+00:33:45,550 --> 00:33:48,370
+white men back then was, they was like saying
+
+496
+00:33:48,370 --> 00:33:51,670
+these fancy words as religious people are going to
+
+497
+00:33:51,670 --> 00:33:55,590
+say next. And yet they owned slaves.
+
+498
+00:33:59,070 --> 00:34:03,390
+Religion. Through the narration, there was many
+
+499
+00:34:03,390 --> 00:34:06,630
+references to religion, either by Douglas or by
+
+500
+00:34:06,630 --> 00:34:11,650
+his masters. Yet that mistress and her husband
+
+501
+00:34:12,880 --> 00:34:15,440
+They were praying to God who would bless them
+
+502
+00:34:15,440 --> 00:34:19,640
+during the narration. They didn't give enough food
+
+503
+00:34:19,640 --> 00:34:22,940
+to their slaves and yet they got the nerve to sit
+
+504
+00:34:22,940 --> 00:34:26,500
+between the hands of God and pray for God to bless
+
+505
+00:34:26,500 --> 00:34:28,900
+them and to bless their souls. It is, as I said,
+
+506
+00:34:29,000 --> 00:34:29,700
+it's hypocrisy.
+
+507
+00:34:34,580 --> 00:34:37,800
+found religious sanction in his cruelty. With him
+
+508
+00:34:37,800 --> 00:34:41,280
+he was not religious at all. He went to a
+
+509
+00:34:41,280 --> 00:34:44,840
+conference and then he converted and came back and
+
+510
+00:34:44,840 --> 00:34:49,120
+he found sanction in his religious belief. He used
+
+511
+00:34:49,120 --> 00:34:54,370
+to quote from the scripture, from the BibleHe that
+
+512
+00:34:54,370 --> 00:34:58,110
+knows his master's will, and does it not, shall be
+
+513
+00:34:58,110 --> 00:35:02,090
+beaten with many stripes." Again, they are giving
+
+514
+00:35:02,090 --> 00:35:05,510
+suffocation.
+
+515
+00:35:06,740 --> 00:35:10,420
+to their cruel and to their torture to their
+
+516
+00:35:10,420 --> 00:35:14,280
+slaves. Again, it is hypocrisy. And Douglas Pagden
+
+517
+00:35:14,280 --> 00:35:18,100
+was condemned because people thought that he's
+
+518
+00:35:18,100 --> 00:35:21,360
+condemning religion. But he gave a whole appendix
+
+519
+00:35:21,360 --> 00:35:24,580
+to say that he was not condemning religion itself.
+
+520
+00:35:24,940 --> 00:35:27,820
+He was condemning hypocrisy for people who are
+
+521
+00:35:27,820 --> 00:35:30,900
+saying that we are
+
+522
+00:35:33,250 --> 00:35:37,030
+We are torturing you according to the Bible. We
+
+523
+00:35:37,030 --> 00:35:40,130
+are dealing with you like God told us to say,
+
+524
+00:35:40,410 --> 00:35:43,450
+according to the Bible. It's very interesting here
+
+525
+00:35:43,450 --> 00:35:46,590
+to look at the word found religious sanction. What
+
+526
+00:35:46,590 --> 00:35:50,410
+does sanction mean? Sanction is a phrasing word
+
+527
+00:35:50,410 --> 00:35:54,050
+which gives two contradictory meanings. It gives
+
+528
+00:35:54,050 --> 00:35:57,950
+like sanction, like to stop an obstacle.
+
+529
+00:36:01,330 --> 00:36:04,870
+found religious sanction allows. Yeah, because,
+
+530
+00:36:05,410 --> 00:36:08,090
+excuse, yeah, yeah. It's an experiment. Yeah, I'm
+
+531
+00:36:08,090 --> 00:36:12,050
+not bad. Religion give me the tool to do this.
+
+532
+00:36:12,530 --> 00:36:16,010
+Okay. Yeah, yeah, that's it. I hope that you enjoy
+
+533
+00:36:16,010 --> 00:36:21,470
+it. Thank you. Thank you, Ayah, for this
+
+534
+00:36:21,470 --> 00:36:23,890
+interesting presentation.
+
+535
+00:36:26,860 --> 00:36:32,000
+I would like to say that, okay, you came upon many
+
+536
+00:36:32,000 --> 00:36:35,880
+themes and you did it very well by comparing and
+
+537
+00:36:35,880 --> 00:36:41,220
+contrasting with other slave narrative. Now I need
+
+538
+00:36:41,220 --> 00:36:44,680
+you to work with me a little bit. We'll go back to
+
+539
+00:36:44,680 --> 00:36:49,080
+the narrative. try to trace certain themes,
+
+540
+00:36:49,320 --> 00:36:53,680
+certain, you know, like, let's say, conflicts,
+
+541
+00:36:54,140 --> 00:36:59,180
+whatever, certain, you know, fictional elements.
+
+542
+00:36:59,680 --> 00:37:03,300
+So starting from chapter one, like, what attracted
+
+543
+00:37:03,300 --> 00:37:06,640
+your attention in chapter one? Yes, please.
+
+544
+00:37:17,860 --> 00:37:23,820
+So it seems like this is very interesting because
+
+545
+00:37:23,820 --> 00:37:32,180
+when I, you know, a key theme of this is the theme
+
+546
+00:37:32,180 --> 00:37:37,260
+of identity. Now, being related to your mother,
+
+547
+00:37:37,720 --> 00:37:41,980
+being related to your family, is something which
+
+548
+00:37:41,980 --> 00:37:47,720
+gives you identity. And if these slaves get their
+
+549
+00:37:47,720 --> 00:37:52,100
+identity, they would be dangerous. So yes, keeping
+
+550
+00:37:52,100 --> 00:37:56,490
+them away from their families. Depriving them from
+
+551
+00:37:56,490 --> 00:38:02,230
+this passionate or emotional feeling, it was a
+
+552
+00:38:02,230 --> 00:38:06,890
+deliberate part. They didn't want them to attain
+
+553
+00:38:06,890 --> 00:38:10,930
+that identity. So yes, the mother was coming at
+
+554
+00:38:10,930 --> 00:38:15,150
+night. And at night she wouldn't recognize, she
+
+555
+00:38:15,150 --> 00:38:19,030
+wouldn't develop any emotional tie with her son.
+
+556
+00:38:20,350 --> 00:38:24,070
+And that was part of keeping them away from their
+
+557
+00:38:24,070 --> 00:38:28,110
+families. He was very clever. in contrasting how
+
+558
+00:38:28,110 --> 00:38:31,870
+those people, I mean, were having their families.
+
+559
+00:38:32,490 --> 00:38:36,170
+And he was very clever in reminding, you know, the
+
+560
+00:38:36,170 --> 00:38:41,550
+reader that, yes, the black also do care for their
+
+561
+00:38:41,550 --> 00:38:45,030
+families. You know, he cares for his aunt Hester.
+
+562
+00:38:45,230 --> 00:38:48,930
+Like, he watched her beaten. He was very
+
+563
+00:38:48,930 --> 00:38:51,310
+frustrated. He was very sad. He was very
+
+564
+00:38:51,310 --> 00:38:56,470
+infuriated. So he, like all the time, wanted to
+
+565
+00:38:56,470 --> 00:39:00,010
+remind the reader like, yes, we also have the
+
+566
+00:39:00,010 --> 00:39:02,350
+right to have our own families. So he was very
+
+567
+00:39:02,350 --> 00:39:07,130
+successful in arousing the compassion and the
+
+568
+00:39:07,130 --> 00:39:09,870
+sympathy of the reader. And this part of the
+
+569
+00:39:09,870 --> 00:39:12,990
+purpose of the narrative is to rally support, is
+
+570
+00:39:12,990 --> 00:39:17,050
+to rally solidarity for those, for their just
+
+571
+00:39:17,050 --> 00:39:22,230
+cause. Yes, what? Yes, please. to the importance
+
+572
+00:39:22,230 --> 00:39:24,470
+of education from the very beginning when he said
+
+573
+00:39:24,470 --> 00:39:30,590
+like most masters would love you to keep them
+
+574
+00:39:30,590 --> 00:39:33,830
+themselves less ignorant. Yeah, so they didn't
+
+575
+00:39:33,830 --> 00:39:40,330
+teach them to know the years, to know the dates.
+
+576
+00:39:40,450 --> 00:39:43,470
+They didn't teach them counting. So it was part of
+
+577
+00:39:43,470 --> 00:39:47,890
+the ideology. I told you it was like if you look
+
+578
+00:39:47,890 --> 00:39:50,450
+at the images of darkness and brightness in the
+
+579
+00:39:50,450 --> 00:39:53,410
+narrative, you would see that they wanted to keep
+
+580
+00:39:53,410 --> 00:39:57,630
+them in the dark. They didn't want to bring them
+
+581
+00:39:57,630 --> 00:40:01,390
+in the focus, in the sunlight, because You know,
+
+582
+00:40:01,510 --> 00:40:03,890
+this means education. And when they get educated,
+
+583
+00:40:03,930 --> 00:40:08,470
+they are going to be rebellious. We see, like
+
+584
+00:40:08,470 --> 00:40:12,490
+perhaps in chapter, you know, seven and eight,
+
+585
+00:40:12,790 --> 00:40:16,450
+like how when he became educated, he started to
+
+586
+00:40:16,450 --> 00:40:20,070
+read and he started to become very sensitive, you
+
+587
+00:40:20,070 --> 00:40:23,770
+know, aware of the abuses of the atrocities of
+
+588
+00:40:23,770 --> 00:40:28,330
+slavery against, you know, him and his fellow men.
+
+589
+00:40:29,150 --> 00:40:29,750
+Yes, Ihsan?
+
+590
+00:40:32,950 --> 00:40:35,510
+Okay. He started the whole narrative from the
+
+591
+00:40:35,510 --> 00:40:40,830
+beginning, that he was born in this city and he
+
+592
+00:40:40,830 --> 00:40:44,350
+was depraved from his mother. So unlike Marilyn
+
+593
+00:40:44,350 --> 00:40:46,670
+Manson, we know that she started her narrative
+
+594
+00:40:46,670 --> 00:40:49,370
+from the middle. So we can't trust him or that.
+
+595
+00:40:49,970 --> 00:40:52,330
+Yeah. So you're talking about like the narrator
+
+596
+00:40:52,330 --> 00:40:56,510
+who's a very authentic narrator. But like the
+
+597
+00:40:56,510 --> 00:41:01,400
+narrator is, Okay, he's a real narrator, but he's
+
+598
+00:41:01,400 --> 00:41:04,220
+doing it in a literary form. Like he was very
+
+599
+00:41:04,220 --> 00:41:08,080
+smart in establishing the plot. You know, he
+
+600
+00:41:08,080 --> 00:41:12,220
+started by, you know, let's say a person who has
+
+601
+00:41:12,220 --> 00:41:17,050
+no name, who has no character, and ended up by So
+
+602
+00:41:17,050 --> 00:41:20,090
+the whole narrative is a kind of reinitiation,
+
+603
+00:41:20,330 --> 00:41:24,430
+like it's a kind of rebirth for him. He started
+
+604
+00:41:24,430 --> 00:41:30,650
+from being nothing to becoming a real human being,
+
+605
+00:41:30,910 --> 00:41:34,130
+even a leader, even a spokesman of the whole
+
+606
+00:41:34,130 --> 00:41:38,210
+people. So yes, we have It's an autobiography, but
+
+607
+00:41:38,210 --> 00:41:46,030
+he was very clever in building this plot, which
+
+608
+00:41:46,030 --> 00:41:49,350
+started from lack of verification in terms of his
+
+609
+00:41:49,350 --> 00:41:53,670
+identity to a full identity of a free man who
+
+610
+00:41:53,670 --> 00:41:58,370
+became a spokesman of all his fellow men. Yes,
+
+611
+00:41:59,190 --> 00:42:03,410
+it's a deal. kind of highlight the very first
+
+612
+00:42:03,410 --> 00:42:07,210
+sentence that, okay, he didn't mention his age and
+
+613
+00:42:07,210 --> 00:42:10,770
+he has a lot of identity, but the accurate
+
+614
+00:42:10,770 --> 00:42:17,150
+description of his birthplace gives the importance
+
+615
+00:42:17,150 --> 00:42:19,370
+or the highlight of the land and his right to the
+
+616
+00:42:19,370 --> 00:42:23,130
+land, as if he knows Yeah, but don't forget that
+
+617
+00:42:23,130 --> 00:42:26,690
+he wrote this after he got educated, you know. And
+
+618
+00:42:26,690 --> 00:42:29,430
+this is like what she mentioned. Here we have two,
+
+619
+00:42:29,930 --> 00:42:33,670
+I mean, like Sarah mentioned, like we have two
+
+620
+00:42:33,670 --> 00:42:38,220
+persons, the narrator You know, and then the free
+
+621
+00:42:38,220 --> 00:42:42,400
+man. So we are being told a story from the
+
+622
+00:42:42,400 --> 00:42:45,920
+perspective of a free man who experienced this.
+
+623
+00:42:46,180 --> 00:42:49,420
+See what I mean? So he was very clever. He used
+
+624
+00:42:49,420 --> 00:42:53,800
+all those oratory, all these rhetorical skills to
+
+625
+00:42:53,800 --> 00:42:59,780
+gain the sympathy of the reader. Okay. Yes?
+
+626
+00:43:09,120 --> 00:43:09,760
+Yeah,
+
+627
+00:43:13,940 --> 00:43:17,630
+I noticed this and you know if you remember Like,
+
+628
+00:43:17,810 --> 00:43:20,330
+he started by talking about himself. He's talking
+
+629
+00:43:20,330 --> 00:43:24,070
+about the I. But, like, if you go through the
+
+630
+00:43:24,070 --> 00:43:27,030
+narrative, you'll find them, like, he started to
+
+631
+00:43:27,030 --> 00:43:31,010
+say we. So this movement from I to we, from, you
+
+632
+00:43:31,010 --> 00:43:35,070
+know, first person singular pronoun to, you know,
+
+633
+00:43:35,210 --> 00:43:38,610
+first person collective pronoun was very
+
+634
+00:43:38,610 --> 00:43:41,710
+significant, you know? Okay.
+
+635
+00:43:44,830 --> 00:43:46,590
+Yes. Yes, the last?
+
+636
+00:43:59,120 --> 00:44:01,120
+It's paradox to make hair harsh?
+
+637
+00:44:05,660 --> 00:44:10,550
+Yes, like these people who are like who seem to be
+
+638
+00:44:10,550 --> 00:44:15,050
+kind are not kind, they are brutal. And as she
+
+639
+00:44:15,050 --> 00:44:18,570
+mentioned or we mentioned in the discussion, some
+
+640
+00:44:18,570 --> 00:44:22,530
+people are instinctively good, but if they imbibe,
+
+641
+00:44:23,300 --> 00:44:25,820
+The instructions, the ideology of slavery, they
+
+642
+00:44:25,820 --> 00:44:29,900
+become brutalized as what happened brutal, as what
+
+643
+00:44:29,900 --> 00:44:33,100
+happened to Mrs. Owl. She was very kind. She was
+
+644
+00:44:33,100 --> 00:44:37,080
+very compassionate. She did not want him to bow to
+
+645
+00:44:37,080 --> 00:44:42,320
+her. She did not want him to treat her as if she
+
+646
+00:44:42,320 --> 00:44:45,780
+were a queen. She wanted to be treated like a
+
+647
+00:44:45,780 --> 00:44:48,380
+human being. And then suddenly when her husband
+
+648
+00:44:48,380 --> 00:44:55,270
+inculcated the teachings of slavery, she started
+
+649
+00:44:55,270 --> 00:44:58,910
+to change and she became a monster. So what makes
+
+650
+00:44:58,910 --> 00:45:02,830
+a man a monster? It is slavery. And this is very
+
+651
+00:45:02,830 --> 00:45:07,090
+interesting how he succeeded in showing or
+
+652
+00:45:07,090 --> 00:45:12,370
+exposing slavery as a devilish, a diabolic, you
+
+653
+00:45:12,370 --> 00:45:17,790
+know, like instrument which changes man from like,
+
+654
+00:45:18,050 --> 00:45:24,680
+which demonizes man. Okay. Yes, Taj? in very few
+
+655
+00:45:24,680 --> 00:45:27,200
+chapters, but look how many times he mentioned the
+
+656
+00:45:27,200 --> 00:45:32,080
+word web or painted web. Yeah. So it's important
+
+657
+00:45:32,080 --> 00:45:34,940
+that he brutalizes the aliens. Yeah, of course,
+
+658
+00:45:35,080 --> 00:45:37,900
+like it hardens, you know, their spirit.
+
+659
+00:45:38,800 --> 00:45:41,980
+Excellent. Thank you. Yes. There's a sort of
+
+660
+00:45:41,980 --> 00:45:46,060
+ambivalence in each chapter when he said it was
+
+661
+00:45:46,060 --> 00:45:49,620
+the first of a long series of such affairs of
+
+662
+00:45:49,620 --> 00:45:51,240
+which I was doomed to be out.
+
+663
+00:45:56,970 --> 00:45:57,770
+Yeah,
+
+664
+00:46:05,050 --> 00:46:12,530
+like because he felt like, you know, when you like
+
+665
+00:46:12,530 --> 00:46:14,470
+watch without rebelling, you are participating.
+
+666
+00:46:14,910 --> 00:46:19,530
+You are participating. So what I mean? He blamed
+
+667
+00:46:19,530 --> 00:46:23,350
+himself. He felt guilty that when his aunt was
+
+668
+00:46:23,350 --> 00:46:27,430
+being punished, he was unable to do anything. He
+
+669
+00:46:27,430 --> 00:46:31,290
+felt guilty. He thought that he was participating
+
+670
+00:46:31,290 --> 00:46:35,610
+in the whipping. Okay, good. So let's move. I know
+
+671
+00:46:35,610 --> 00:46:39,710
+each chapter. But as you see, the first chapter
+
+672
+00:46:39,710 --> 00:46:44,270
+sets up the scene, establishes the whole narrative
+
+673
+00:46:44,270 --> 00:46:47,750
+by talking about himself, talking about his
+
+674
+00:46:47,750 --> 00:46:50,710
+family. But it's very interesting. In this
+
+675
+00:46:50,710 --> 00:46:57,950
+chapter, he talks about interbreeding or how his
+
+676
+00:46:57,950 --> 00:47:02,010
+father might be the master. And the irony, as we
+
+677
+00:47:02,010 --> 00:47:05,330
+said, Like those mulattoes. You know what's
+
+678
+00:47:05,330 --> 00:47:10,810
+meaning mulattoes? Those who are like the sons of
+
+679
+00:47:10,810 --> 00:47:13,950
+white and black. And most of the time, the white
+
+680
+00:47:13,950 --> 00:47:19,850
+masses was raping those slave women. And they
+
+681
+00:47:19,850 --> 00:47:21,870
+wanted to generate, to have more children. And
+
+682
+00:47:21,870 --> 00:47:25,790
+they want to satisfy their needs. So those people
+
+683
+00:47:25,790 --> 00:47:30,330
+were treated badly, even their treatment. Why?
+
+684
+00:47:31,110 --> 00:47:34,210
+Because, you know, they were slaves, you know, and
+
+685
+00:47:34,210 --> 00:47:35,350
+the,
+
+686
+00:47:37,670 --> 00:47:40,190
+yeah, no, the wives would treat them. Why? Because
+
+687
+00:47:40,190 --> 00:47:43,130
+it's the fruit of the sin. It's their husband, you
+
+688
+00:47:43,130 --> 00:47:47,790
+know. So those were treated worse than the real
+
+689
+00:47:47,790 --> 00:47:54,410
+slaves. Okay, good. What about chapter two? Yes,
+
+690
+00:47:54,870 --> 00:47:55,310
+Taj again.
+
+691
+00:48:11,750 --> 00:48:16,810
+In fact, if you talk about the food, they were
+
+692
+00:48:16,810 --> 00:48:22,550
+given food as if they were animals. And the food,
+
+693
+00:48:23,190 --> 00:48:26,750
+there is like in slavery, in the institution of
+
+694
+00:48:26,750 --> 00:48:33,610
+slavery, food was given by two ways. Either you
+
+695
+00:48:33,610 --> 00:48:37,910
+give them too much food and at the end of the day
+
+696
+00:48:37,910 --> 00:48:42,540
+they get the same food, but ample food. You know,
+
+697
+00:48:42,620 --> 00:48:45,760
+every day you are giving them the same. So at the
+
+698
+00:48:45,760 --> 00:48:48,660
+end of the day, they will be sick. And, you know,
+
+699
+00:48:48,780 --> 00:48:52,880
+finally their spirit will be crushed. Or you don't
+
+700
+00:48:52,880 --> 00:48:55,620
+give them, you know, so these are the two
+
+701
+00:48:55,620 --> 00:48:58,260
+theories. Either you give them ample food, too
+
+702
+00:48:58,260 --> 00:49:04,540
+much food, or you don't give them and like by
+
+703
+00:49:04,540 --> 00:49:07,120
+doing, you know, either of them, you are crushing
+
+704
+00:49:07,120 --> 00:49:15,980
+the spirit of those people. Yes. And what kind of
+
+705
+00:49:15,980 --> 00:49:18,420
+clothes? They were like naked, you know, they were
+
+706
+00:49:18,420 --> 00:49:24,060
+not like given proper clothes. So, yes.
+
+707
+00:49:33,140 --> 00:49:36,260
+Yes, and it's the same food which was given for
+
+708
+00:49:36,260 --> 00:49:39,300
+the animals, you know, the corn and stuff like
+
+709
+00:49:39,300 --> 00:49:45,180
+this. Okay, what else? Like, yes, tagrit? notes of
+
+710
+00:49:45,180 --> 00:49:51,500
+the songs that he listens makes Prithviraj wants
+
+711
+00:49:51,500 --> 00:49:54,440
+to reveal that those are humans and he wants to
+
+712
+00:49:54,440 --> 00:49:57,980
+convince us of their humanity. Those notes makes
+
+713
+00:49:57,980 --> 00:50:02,280
+tears roll down his cheeks and affects him when he
+
+714
+00:50:02,280 --> 00:50:06,100
+says the miracle returns to those songs even now
+
+715
+00:50:06,100 --> 00:50:09,780
+afflicts him. So they depress his spirit. Yeah, of
+
+716
+00:50:09,780 --> 00:50:18,120
+course. Yes. There is here when he was saying his
+
+717
+00:50:18,120 --> 00:50:21,660
+description about the new archer, Mr. Severe,
+
+718
+00:50:21,800 --> 00:50:25,260
+played by Mr. Huxley. He would say that Mr.
+
+719
+00:50:25,320 --> 00:50:28,180
+Hopkins, he whipped, but seemed to take no
+
+720
+00:50:28,180 --> 00:50:31,140
+pleasure in it. And the slaves called him a good
+
+721
+00:50:31,140 --> 00:50:34,140
+overseer. So it's pretty ironical. He whipped him,
+
+722
+00:50:34,880 --> 00:50:38,500
+but the fact that he didn't enjoy it. He doesn't
+
+723
+00:50:38,500 --> 00:50:41,340
+have the experience. You should, in order to be a
+
+724
+00:50:41,340 --> 00:50:46,460
+good slave hoarder or overseer, you should be good
+
+725
+00:50:46,460 --> 00:50:49,100
+at whipping. You should be sadistic. You should
+
+726
+00:50:49,100 --> 00:50:51,570
+enjoy what you are going to do. doing, you know,
+
+727
+00:50:52,010 --> 00:50:56,430
+being sadist like you enjoy the pain of the other
+
+728
+00:50:56,430 --> 00:51:00,550
+people. So, yes, Mr. Seville was the proper
+
+729
+00:51:00,550 --> 00:51:05,990
+overseer, the proper, you know, man who would
+
+730
+00:51:05,990 --> 00:51:09,070
+crush the spirit because crushing the spirit was
+
+731
+00:51:09,070 --> 00:51:11,490
+something intentional. Crushing the spirit,
+
+732
+00:51:11,970 --> 00:51:14,850
+beating them, crushing their spirit, like to keep
+
+733
+00:51:14,850 --> 00:51:19,130
+them all to keep, to subjugate them, to keep them
+
+734
+00:51:19,130 --> 00:51:23,370
+like, think of themselves as mean, as they are
+
+735
+00:51:23,370 --> 00:51:26,310
+good for nothing. You see what I mean? Okay, good.
+
+736
+00:51:27,770 --> 00:51:30,350
+I think, you know, in this chapter, he talks much
+
+737
+00:51:30,350 --> 00:51:34,790
+about the great, you know, house, the great house
+
+738
+00:51:34,790 --> 00:51:38,510
+and how everybody wanted to be in that house
+
+739
+00:51:38,510 --> 00:51:41,810
+better than in the plantation because in the
+
+740
+00:51:41,810 --> 00:51:46,190
+plantation there was much whipping. In chapter
+
+741
+00:51:46,190 --> 00:51:52,610
+three, you know, we have…
+
+742
+00:52:00,570 --> 00:52:01,410
+Yes.
+
+743
+00:52:04,830 --> 00:52:07,410
+Yes, like…
+
+744
+00:52:10,600 --> 00:52:15,280
+Like, this family is a very rich family. They have
+
+745
+00:52:15,280 --> 00:52:18,920
+a lot of slaves. They have, you know, Antonis, I
+
+746
+00:52:18,920 --> 00:52:24,400
+think, you know. Yeah, like, they have a large
+
+747
+00:52:24,400 --> 00:52:30,420
+garden. And if you look at this garden, it is like
+
+748
+00:52:30,420 --> 00:52:34,900
+the Garden of Eden. And they were very concerned
+
+749
+00:52:34,900 --> 00:52:38,260
+about it's surrounded by tar. I think last time we
+
+750
+00:52:38,260 --> 00:52:42,520
+spoke about this as a major symbol because, you
+
+751
+00:52:42,520 --> 00:52:47,260
+know, this is like an art, you know, and the
+
+752
+00:52:47,260 --> 00:52:49,860
+slaves are like devils who should not be allowed
+
+753
+00:52:49,860 --> 00:52:55,010
+to go to that garden. telling the truth. And this
+
+754
+00:52:55,010 --> 00:52:57,110
+is one of the major irony. If you tell the truth,
+
+755
+00:52:57,190 --> 00:52:59,650
+you are being punished. If you tell a lie, you are
+
+756
+00:52:59,650 --> 00:53:02,670
+being rewarded. This is, you know, one of the
+
+757
+00:53:02,670 --> 00:53:05,810
+major ironies of the whole work of art. So when
+
+758
+00:53:05,810 --> 00:53:09,030
+whenever you are asked about the fictional work,
+
+759
+00:53:09,110 --> 00:53:11,210
+you have to talk about the plot. You have to talk
+
+760
+00:53:11,210 --> 00:53:14,130
+about, you know, metaphors. You have to talk about
+
+761
+00:53:14,130 --> 00:53:16,490
+figures of speech. You have to talk about.
+
+762
+00:53:22,280 --> 00:53:24,180
+Yeah, you have to give examples, you know, about
+
+763
+00:53:24,180 --> 00:53:29,860
+ironies, about metaphors, about, yeah. Okay, yeah.
+
+764
+00:53:30,560 --> 00:53:32,780
+One of the major irony of the whole work was like
+
+765
+00:53:32,780 --> 00:53:36,300
+what? Yes, one of the major irony.
+
+766
+00:53:40,880 --> 00:53:43,820
+No, one of the major irony is like the more
+
+767
+00:53:43,820 --> 00:53:48,640
+educated you become, The more, you know, the more
+
+768
+00:53:48,640 --> 00:53:52,200
+you wish to be like ignorant, you know, because
+
+769
+00:53:52,200 --> 00:53:55,420
+education means like you... He was like that, so I
+
+770
+00:53:55,420 --> 00:53:58,820
+envy them, my other slaves for their ignorance
+
+771
+00:53:58,820 --> 00:54:02,480
+because they don't know what I know now. It was
+
+772
+00:54:02,480 --> 00:54:05,320
+like feeling that this was torture when he was
+
+773
+00:54:05,320 --> 00:54:09,380
+taken from us and given back to Mr. Corby and it
+
+774
+00:54:09,380 --> 00:54:12,480
+was like if he didn't know that much, he wouldn't
+
+775
+00:54:12,480 --> 00:54:16,080
+suffer that much. Yes, so like education makes you
+
+776
+00:54:16,080 --> 00:54:19,520
+like sensitive. I think going through each chapter
+
+777
+00:54:19,520 --> 00:54:23,840
+you'll have you know a very important angle and it
+
+778
+00:54:23,840 --> 00:54:29,860
+seems like we have like to spend another class on
+
+779
+00:54:29,860 --> 00:54:32,380
+this because I think we are left with two weeks.
+
+780
+00:54:33,280 --> 00:54:37,500
+Okay. So, you know, Tuesday we are going to have
+
+781
+00:54:37,500 --> 00:54:40,620
+another class, you know, and we'll see, you know,
+
+782
+00:54:41,200 --> 00:54:43,660
+like the next week we're going to see Hemingway
+
+783
+00:54:43,660 --> 00:54:47,460
+and Falkner. So thank you for participating. Thank
+
+784
+00:54:47,460 --> 00:54:51,780
+you for your presentation. You know, it seems like
+
+785
+00:54:51,780 --> 00:54:55,940
+today you are more active than before. I don't
+
+786
+00:54:55,940 --> 00:54:56,320
+know why.
+
+787
+00:54:59,890 --> 00:55:03,710
+every Sunday. I wish I would see you tomorrow
+
+788
+00:55:03,710 --> 00:55:08,670
+coming, observing, writing, watching, you know,
+
+789
+00:55:08,890 --> 00:55:12,050
+because it is your symposium. Thank you very much
+
+790
+00:55:12,050 --> 00:55:14,830
+for this. Okay.
+
diff --git a/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/VnXgmx5IaFw_raw.json b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/VnXgmx5IaFw_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..9c8a3c9067c5b40973e9692e2d19cca82260d3f7
--- /dev/null
+++ b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/VnXgmx5IaFw_raw.json
@@ -0,0 +1 @@
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In fact, it's not a report, it's a reflection. So this means you have to write another reflection because this is a report.", "tokens": [1044, 291, 588, 709, 337, 341, 35374, 2275, 13, 682, 1186, 11, 309, 311, 406, 257, 2275, 11, 309, 311, 257, 12914, 13, 407, 341, 1355, 291, 362, 281, 2464, 1071, 12914, 570, 341, 307, 257, 2275, 13], "avg_logprob": -0.11298076655620183, "compression_ratio": 1.4201680672268908, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 390.22, "end": 390.5, "word": " Thank", "probability": 0.6240234375}, {"start": 390.5, "end": 390.62, "word": " you", "probability": 0.9619140625}, {"start": 390.62, "end": 390.8, "word": " very", "probability": 0.83935546875}, {"start": 390.8, "end": 391.1, "word": " much", "probability": 0.91162109375}, {"start": 391.1, "end": 391.46, "word": " for", "probability": 0.94775390625}, {"start": 391.46, "end": 392.04, "word": " this", "probability": 0.94677734375}, {"start": 392.04, "end": 392.76, "word": " lengthy", "probability": 0.8974609375}, {"start": 392.76, "end": 393.86, "word": " report.", "probability": 0.91357421875}, {"start": 394.76, "end": 394.92, "word": " In", "probability": 0.9296875}, {"start": 394.92, "end": 395.1, "word": " fact,", "probability": 0.9091796875}, {"start": 395.2, "end": 395.32, "word": " it's", "probability": 0.9521484375}, {"start": 395.32, "end": 395.46, "word": " not", "probability": 0.9443359375}, {"start": 395.46, "end": 395.58, "word": " a", "probability": 0.98095703125}, {"start": 395.58, "end": 395.98, "word": " report,", "probability": 0.9638671875}, {"start": 396.12, "end": 396.4, "word": " it's", "probability": 0.97021484375}, {"start": 396.4, "end": 396.54, "word": " a", "probability": 0.9951171875}, {"start": 396.54, "end": 396.94, "word": " reflection.", "probability": 0.9189453125}, {"start": 397.64, "end": 397.76, "word": " So", "probability": 0.89599609375}, {"start": 397.76, "end": 397.96, "word": " this", "probability": 0.8330078125}, {"start": 397.96, "end": 398.2, "word": " means", "probability": 0.931640625}, {"start": 398.2, "end": 398.36, "word": " you", "probability": 0.93603515625}, {"start": 398.36, "end": 398.5, "word": " have", "probability": 0.943359375}, {"start": 398.5, "end": 398.62, "word": " to", "probability": 0.955078125}, {"start": 398.62, "end": 398.8, "word": " write", "probability": 0.90478515625}, {"start": 398.8, "end": 399.08, "word": " another", "probability": 0.92138671875}, {"start": 399.08, "end": 399.48, "word": " reflection", "probability": 0.90283203125}, {"start": 399.48, "end": 399.9, "word": " because", "probability": 0.63818359375}, {"start": 399.9, "end": 401.24, "word": " this", "probability": 0.78564453125}, {"start": 401.24, "end": 401.42, "word": " is", "probability": 0.93603515625}, {"start": 401.42, "end": 401.54, "word": " a", "probability": 0.9326171875}, {"start": 401.54, "end": 402.58, "word": " report.", "probability": 0.9404296875}], "temperature": 1.0}, {"id": 18, "seek": 42089, "start": 403.61, "end": 420.89, "text": " Okay, so I expect another reflection. Hold on. I like this reflection because it came over many important points, but in brief. So each point deserves meticulous attention. Each point could be an exam question.", "tokens": [1033, 11, 370, 286, 2066, 1071, 12914, 13, 6962, 322, 13, 286, 411, 341, 12914, 570, 309, 1361, 670, 867, 1021, 2793, 11, 457, 294, 5353, 13, 407, 1184, 935, 17037, 41566, 6893, 3202, 13, 6947, 935, 727, 312, 364, 1139, 1168, 13], "avg_logprob": -0.16148792850700291, "compression_ratio": 1.4161073825503356, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 403.61, "end": 404.01, "word": " Okay,", "probability": 0.61962890625}, {"start": 404.17, "end": 404.27, "word": " so", "probability": 0.92724609375}, {"start": 404.27, "end": 404.43, "word": " I", "probability": 0.97119140625}, {"start": 404.43, "end": 404.77, "word": " expect", "probability": 0.92041015625}, {"start": 404.77, "end": 405.05, "word": " another", "probability": 0.91943359375}, {"start": 405.05, "end": 405.47, "word": " reflection.", "probability": 0.912109375}, {"start": 405.87, "end": 406.03, "word": " Hold", "probability": 0.8955078125}, {"start": 406.03, 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And this narrative, because he was talking about his actual experience,", "tokens": [407, 750, 1361, 670, 867, 11, 867, 13544, 11, 293, 611, 750, 2825, 412, 264, 2863, 466, 264, 11022, 2564, 11, 570, 510, 321, 362, 364, 45747, 5820, 11, 293, 412, 264, 912, 565, 309, 307, 257, 14777, 9977, 13, 400, 341, 9977, 11, 570, 415, 390, 1417, 466, 702, 3539, 1752, 11], "avg_logprob": -0.16695601437930707, "compression_ratio": 1.6075949367088607, "no_speech_prob": 0.0, "words": [{"start": 442.54, "end": 442.82, "word": " So", "probability": 0.93701171875}, {"start": 442.82, "end": 443.2, "word": " she", "probability": 0.8486328125}, {"start": 443.2, "end": 443.64, "word": " came", "probability": 0.8515625}, {"start": 443.64, "end": 443.92, "word": " over", "probability": 0.8583984375}, {"start": 443.92, "end": 444.32, "word": " many,", "probability": 0.85205078125}, {"start": 444.42, "end": 444.68, "word": " many", "probability": 0.908203125}, {"start": 444.68, "end": 445.8, "word": " themes,", "probability": 0.939453125}, {"start": 446.12, "end": 446.38, "word": " and", "probability": 0.93359375}, {"start": 446.38, "end": 446.94, "word": " also", "probability": 0.8681640625}, {"start": 446.94, "end": 447.32, "word": " she", "probability": 0.82958984375}, {"start": 447.32, "end": 448.34, "word": " talked", "probability": 0.875}, {"start": 448.34, "end": 448.52, "word": " at", "probability": 0.90380859375}, {"start": 448.52, "end": 448.62, "word": " the", "probability": 0.9248046875}, {"start": 448.62, "end": 448.92, "word": " beginning", "probability": 0.908203125}, {"start": 448.92, "end": 449.56, "word": " about", "probability": 0.89990234375}, {"start": 449.56, "end": 449.76, "word": " the", "probability": 0.92041015625}, {"start": 449.76, "end": 450.0, "word": " genre", "probability": 0.9716796875}, {"start": 450.0, "end": 450.4, "word": " itself,", "probability": 0.84521484375}, {"start": 450.46, "end": 450.72, "word": " because", "probability": 0.88916015625}, {"start": 450.72, "end": 451.0, "word": " here", "probability": 0.8515625}, {"start": 451.0, "end": 451.58, "word": " we", "probability": 0.73193359375}, {"start": 451.58, "end": 451.86, "word": " have", "probability": 0.94580078125}, {"start": 451.86, "end": 452.08, "word": " an", "probability": 0.92431640625}, {"start": 452.08, "end": 452.88, "word": " autobiography,", "probability": 0.955078125}, {"start": 453.52, "end": 453.92, "word": " and", "probability": 0.92919921875}, {"start": 453.92, "end": 454.36, "word": " at", "probability": 0.955078125}, {"start": 454.36, "end": 454.5, "word": " the", "probability": 0.916015625}, {"start": 454.5, "end": 454.7, "word": " same", "probability": 0.91162109375}, {"start": 454.7, "end": 454.98, "word": " time", "probability": 0.88330078125}, {"start": 454.98, "end": 455.16, "word": " it", "probability": 0.59716796875}, {"start": 455.16, "end": 455.46, "word": " is", "probability": 0.94580078125}, {"start": 455.46, "end": 455.92, "word": " a", "probability": 0.99462890625}, {"start": 455.92, "end": 456.16, "word": " slave", "probability": 0.85546875}, {"start": 456.16, "end": 456.58, "word": " narrative.", "probability": 0.923828125}, {"start": 457.52, "end": 457.6, "word": " And", "probability": 0.88916015625}, {"start": 457.6, "end": 458.66, "word": " this", "probability": 0.459716796875}, {"start": 458.66, "end": 458.98, "word": " narrative,", "probability": 0.88525390625}, {"start": 459.1, "end": 459.28, "word": " because", "probability": 0.8955078125}, {"start": 459.28, "end": 459.4, "word": " he", "probability": 0.95556640625}, {"start": 459.4, "end": 459.54, "word": " was", "probability": 0.95263671875}, {"start": 459.54, "end": 459.76, "word": " talking", "probability": 0.85791015625}, {"start": 459.76, "end": 460.02, "word": " about", "probability": 0.90087890625}, {"start": 460.02, "end": 460.26, "word": " his", "probability": 0.96142578125}, {"start": 460.26, "end": 460.7, "word": " actual", "probability": 0.88818359375}, {"start": 460.7, "end": 461.22, "word": " experience,", "probability": 0.90087890625}], "temperature": 1.0}, {"id": 21, "seek": 49009, "start": 462.69, "end": 490.09, "text": " Okay. And his autobiography. So the challenge is like how he made it into, you know, a fictional work of art. And this is, again, could be an exam question. To what extent do you think this is a work of fiction? There is space for one final report. And, you know, I don't know, three are fighting, like I need a report, not a reflection, you know?", "tokens": [1033, 13, 400, 702, 45747, 5820, 13, 407, 264, 3430, 307, 411, 577, 415, 1027, 309, 666, 11, 291, 458, 11, 257, 28911, 589, 295, 1523, 13, 400, 341, 307, 11, 797, 11, 727, 312, 364, 1139, 1168, 13, 1407, 437, 8396, 360, 291, 519, 341, 307, 257, 589, 295, 13266, 30, 821, 307, 1901, 337, 472, 2572, 2275, 13, 400, 11, 291, 458, 11, 286, 500, 380, 458, 11, 1045, 366, 5237, 11, 411, 286, 643, 257, 2275, 11, 406, 257, 12914, 11, 291, 458, 30], "avg_logprob": -0.1740944595499472, "compression_ratio": 1.6261682242990654, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 462.69, "end": 463.21, "word": " Okay.", "probability": 0.52490234375}, {"start": 463.75, "end": 464.27, "word": " And", "probability": 0.87158203125}, {"start": 464.27, "end": 464.51, "word": " his", "probability": 0.958984375}, {"start": 464.51, "end": 465.17, "word": " autobiography.", "probability": 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Your father's name. Okay, yes, you just come.", "tokens": [961, 311, 536, 6104, 3086, 311, 1315, 3719, 365, 316, 13, 2260, 3086, 311, 1315, 13, 1033, 11, 2086, 11, 291, 445, 808, 13], "avg_logprob": -0.26406249046325686, "compression_ratio": 1.123456790123457, "no_speech_prob": 0.0, "words": [{"start": 491.09999999999997, "end": 491.78, "word": " Let's", "probability": 0.85107421875}, {"start": 491.78, "end": 492.12, "word": " see", "probability": 0.9169921875}, {"start": 492.12, "end": 492.76, "word": " whose", "probability": 0.75244140625}, {"start": 492.76, "end": 493.5, "word": " father's", "probability": 0.890380859375}, {"start": 493.5, "end": 493.66, "word": " name", "probability": 0.90625}, {"start": 493.66, "end": 494.04, "word": " starts", "probability": 0.4833984375}, {"start": 494.04, "end": 494.26, "word": " with", "probability": 0.90673828125}, {"start": 494.26, "end": 494.6, "word": " A.", "probability": 0.7138671875}, {"start": 496.36, "end": 497.04, "word": " Your", "probability": 0.60693359375}, {"start": 497.04, "end": 497.54, "word": " father's", "probability": 0.9267578125}, {"start": 497.54, "end": 497.74, "word": " name.", "probability": 0.90869140625}, {"start": 498.88, "end": 499.56, "word": " Okay,", "probability": 0.375}, {"start": 499.74, "end": 500.02, "word": " yes,", "probability": 0.92724609375}, {"start": 500.54, "end": 500.74, "word": " you", "probability": 0.96044921875}, {"start": 500.74, "end": 500.96, "word": " just", "probability": 0.91064453125}, {"start": 500.96, "end": 501.22, "word": " come.", "probability": 0.87060546875}], "temperature": 1.0}, {"id": 23, "seek": 52685, "start": 503.19, "end": 526.85, "text": " So hello everyone. Slavery is not a new theme or new characteristics we had taken. So let's make flashback according to our studying of literature. During the studying of university years,", "tokens": [407, 7751, 1518, 13, 318, 875, 448, 307, 406, 257, 777, 6314, 420, 777, 10891, 321, 632, 2726, 13, 407, 718, 311, 652, 7319, 3207, 4650, 281, 527, 7601, 295, 10394, 13, 6842, 264, 7601, 295, 5454, 924, 11], "avg_logprob": -0.20312499515712262, "compression_ratio": 1.3897058823529411, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 503.19, "end": 503.85, "word": " So", "probability": 0.60009765625}, {"start": 503.85, "end": 504.11, "word": " hello", "probability": 0.50439453125}, {"start": 504.11, "end": 504.61, "word": " everyone.", "probability": 0.85205078125}, {"start": 505.51, "end": 505.93, "word": " Slavery", "probability": 0.8102213541666666}, {"start": 505.93, "end": 506.21, "word": " is", "probability": 0.93310546875}, {"start": 506.21, "end": 506.43, "word": " not", "probability": 0.94140625}, {"start": 506.43, "end": 506.59, "word": " a", "probability": 0.96728515625}, {"start": 506.59, "end": 506.83, "word": " new", "probability": 0.90478515625}, {"start": 506.83, "end": 507.67, "word": " theme", "probability": 0.76611328125}, {"start": 507.67, "end": 507.89, "word": " or", "probability": 0.8544921875}, {"start": 507.89, "end": 508.11, "word": " new", "probability": 0.50244140625}, {"start": 508.11, "end": 508.79, "word": " characteristics", "probability": 0.8369140625}, {"start": 508.79, "end": 509.63, "word": " we", "probability": 0.83154296875}, {"start": 509.63, "end": 510.63, "word": " had", "probability": 0.7890625}, {"start": 510.63, "end": 510.99, "word": " taken.", "probability": 0.78857421875}, {"start": 512.71, "end": 513.67, "word": " So", "probability": 0.8076171875}, {"start": 513.67, "end": 515.55, "word": " let's", "probability": 0.930908203125}, {"start": 515.55, "end": 515.77, "word": " make", "probability": 0.5966796875}, {"start": 515.77, "end": 516.63, "word": " flashback", "probability": 0.759033203125}, {"start": 516.63, "end": 517.19, "word": " according", "probability": 0.88623046875}, {"start": 517.19, "end": 517.45, "word": " to", "probability": 0.96435546875}, {"start": 517.45, "end": 517.93, "word": " our", "probability": 0.8828125}, {"start": 517.93, "end": 518.41, "word": " studying", "probability": 0.916015625}, {"start": 518.41, "end": 522.63, "word": " of", "probability": 0.6328125}, {"start": 522.63, "end": 523.11, "word": " literature.", "probability": 0.92626953125}, {"start": 523.59, "end": 523.95, "word": " During", "probability": 0.87255859375}, {"start": 523.95, "end": 524.19, "word": " the", "probability": 0.83447265625}, {"start": 524.19, "end": 524.67, "word": " studying", "probability": 0.80029296875}, {"start": 524.67, "end": 525.77, "word": " of", "probability": 0.94287109375}, {"start": 525.77, "end": 526.27, "word": " university", "probability": 0.8515625}, {"start": 526.27, "end": 526.85, "word": " years,", "probability": 0.9404296875}], "temperature": 1.0}, {"id": 24, "seek": 55301, "start": 528.07, "end": 553.01, "text": " We talk many things, many literary works that talks about slavery. I think that slavery and racism are two faces at the same kind, at the same point. So the slavery is not just in literary works, it is from the old. 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I'm Aya. Today I'm going to present Frederick Douglass again, but I'm not going to mention what my colleagues mentioned last time. 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Solomon Norfolk is an expert player of the violin. I was born a free man. Lived with my family in New York. Been good for your money. Until the day I was deceived. You sold it. Kidnapped. Sold it to slavery. Well boy, how do you feel now?", "tokens": [814, 603, 3147, 337, 257, 14777, 13, 32209, 6966, 39705, 307, 364, 5844, 4256, 295, 264, 22878, 13, 286, 390, 4232, 257, 1737, 587, 13, 441, 3194, 365, 452, 1605, 294, 1873, 3609, 13, 32839, 665, 337, 428, 1460, 13, 9088, 264, 786, 286, 390, 41304, 13, 509, 3718, 309, 13, 18978, 629, 3320, 13, 20064, 309, 281, 15641, 13, 1042, 3237, 11, 577, 360, 291, 841, 586, 30], "avg_logprob": -0.253794630084719, "compression_ratio": 1.3979057591623036, "no_speech_prob": 7.909536361694336e-05, "words": [{"start": 871.66, "end": 872.0, "word": " They'll", "probability": 0.4976806640625}, {"start": 872.0, "end": 872.32, "word": " travel", "probability": 0.61865234375}, {"start": 872.32, "end": 872.58, "word": " for", "probability": 0.62744140625}, {"start": 872.58, "end": 872.68, "word": " a", "probability": 0.5380859375}, {"start": 872.68, "end": 873.14, "word": " slave.", "probability": 0.89111328125}, {"start": 874.68, "end": 875.26, "word": " Solomon", "probability": 0.4619140625}, {"start": 875.26, "end": 875.7, "word": " Norfolk", "probability": 0.6934814453125}, {"start": 875.7, "end": 876.0, "word": " is", "probability": 0.9169921875}, {"start": 876.0, "end": 876.18, "word": " an", "probability": 0.9453125}, {"start": 876.18, "end": 876.62, "word": " expert", "probability": 0.7041015625}, {"start": 876.62, "end": 877.06, "word": " player", "probability": 0.93798828125}, {"start": 877.06, "end": 877.22, "word": " of", "probability": 0.56298828125}, {"start": 877.22, "end": 877.3, "word": " the", "probability": 0.845703125}, {"start": 877.3, "end": 877.64, "word": " violin.", "probability": 0.490966796875}, {"start": 878.48, "end": 879.06, "word": " I", "probability": 0.98193359375}, {"start": 879.06, "end": 879.3, "word": " was", "probability": 0.95458984375}, {"start": 879.3, "end": 879.66, "word": " born", "probability": 0.87890625}, {"start": 879.66, "end": 879.9, "word": " a", "probability": 0.98486328125}, {"start": 879.9, "end": 880.1, "word": " free", "probability": 0.90185546875}, {"start": 880.1, "end": 880.5, "word": " man.", "probability": 0.935546875}, {"start": 881.1, "end": 881.26, "word": " Lived", "probability": 0.787841796875}, {"start": 881.26, "end": 881.4, "word": " with", "probability": 0.90234375}, {"start": 881.4, "end": 881.58, "word": " my", "probability": 0.97021484375}, {"start": 881.58, "end": 882.04, "word": " family", "probability": 0.91943359375}, {"start": 882.04, "end": 882.32, "word": " in", "probability": 0.94091796875}, {"start": 882.32, "end": 882.52, "word": " New", "probability": 0.8974609375}, {"start": 882.52, "end": 882.82, "word": " York.", "probability": 0.96875}, {"start": 883.22, "end": 883.38, "word": " Been", "probability": 0.50732421875}, {"start": 883.38, "end": 883.58, "word": " good", "probability": 0.9189453125}, {"start": 883.58, "end": 883.74, "word": " for", "probability": 0.95166015625}, {"start": 883.74, "end": 883.86, "word": " your", "probability": 0.60791015625}, {"start": 883.86, "end": 884.06, "word": " money.", "probability": 0.57763671875}, {"start": 884.28, "end": 884.5, "word": " Until", "probability": 0.374755859375}, {"start": 884.5, "end": 884.66, "word": " the", "probability": 0.92236328125}, {"start": 884.66, "end": 884.84, "word": " day", "probability": 0.958984375}, {"start": 884.84, "end": 885.04, "word": " I", "probability": 0.99169921875}, {"start": 885.04, "end": 885.32, "word": " was", "probability": 0.9541015625}, {"start": 885.32, "end": 885.92, "word": " deceived.", "probability": 0.85546875}, {"start": 886.22, "end": 886.34, "word": " You", "probability": 0.32958984375}, {"start": 886.34, "end": 886.72, "word": " sold", "probability": 0.70556640625}, {"start": 886.72, "end": 886.9, "word": " it.", "probability": 0.71923828125}, {"start": 887.46, "end": 888.04, "word": " Kidnapped.", "probability": 0.9034830729166666}, {"start": 888.68, "end": 889.14, "word": " Sold", "probability": 0.8271484375}, {"start": 889.14, "end": 889.32, "word": " it", "probability": 0.68505859375}, {"start": 889.32, "end": 889.5, "word": " to", "probability": 0.96630859375}, {"start": 889.5, "end": 889.98, "word": " slavery.", "probability": 0.92041015625}, {"start": 896.42, "end": 897.0, "word": " Well", "probability": 0.763671875}, {"start": 897.0, "end": 897.46, "word": " boy,", "probability": 0.405517578125}, {"start": 897.8, "end": 898.12, "word": " how", "probability": 0.92822265625}, {"start": 898.12, "end": 898.18, "word": " do", "probability": 0.67724609375}, {"start": 898.18, "end": 898.32, "word": " you", "probability": 0.9658203125}, {"start": 898.32, "end": 898.58, "word": " feel", "probability": 0.96728515625}, {"start": 898.58, "end": 899.0, "word": " now?", "probability": 0.9423828125}], "temperature": 1.0}, {"id": 39, "seek": 92380, "start": 899.94, "end": 923.8, "text": " One man has settled in North Harlem on a free manner, and you have no right whatsoever to detain him. 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First I'm going to talk about the woman image. This I'm going to talk about many characters that reveal two sides of the woman image in Frederick Douglass work. 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We encountered many slaveholders during the Frederick Douglass narration, but I'm going to talk about three only who are, they excel in either in doing good or in doing bad. 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Frederick considered himself to be the brave man, and he always gave the adjective of the coward to Mr. Covey. He didn't give it to any of his masters. Yes, they all cruel, yes, they all tortured him, but he didn't give this adjective coward only to Mr. Covey. 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Finally. Okay, okay, okay. Sorry. 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William Freeland is the last master that Frederick has. Yes, he asked them to work hard in the plantation, but he gave them enough to eat, and he gave them the time enough to eat their meals. Other masters gave them enough to eat, but they didn't give them the time to eat what they gave. 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215794, "start": 2133.25, "end": 2157.95, "text": " We are torturing you according to the Bible. We are dealing with you like God told us to say, according to the Bible. It's very interesting here to look at the word found religious sanction. What does sanction mean? Sanction is a phrasing word which gives two contradictory meanings. It gives like sanction, like to stop an obstacle.", "tokens": [492, 366, 10806, 1345, 291, 4650, 281, 264, 6544, 13, 492, 366, 6260, 365, 291, 411, 1265, 1907, 505, 281, 584, 11, 4650, 281, 264, 6544, 13, 467, 311, 588, 1880, 510, 281, 574, 412, 264, 1349, 1352, 7185, 39830, 13, 708, 775, 39830, 914, 30, 5271, 882, 307, 257, 903, 3906, 278, 1349, 597, 2709, 732, 49555, 28138, 13, 467, 2709, 411, 39830, 11, 411, 281, 1590, 364, 23112, 13], "avg_logprob": -0.2845052037802007, "compression_ratio": 1.678391959798995, "no_speech_prob": 0.0, "words": [{"start": 2133.25, "end": 2133.53, "word": " We", "probability": 0.50146484375}, {"start": 2133.53, "end": 2133.79, "word": " are", "probability": 0.9443359375}, {"start": 2133.79, "end": 2135.03, "word": " torturing", "probability": 0.878173828125}, {"start": 2135.03, "end": 2135.35, "word": " you", "probability": 0.95703125}, {"start": 2135.35, "end": 2135.81, "word": " according", "probability": 0.92919921875}, {"start": 2135.81, "end": 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Yeah, because, excuse, yeah, yeah. It's an experiment. Yeah, I'm not bad. Religion give me the tool to do this. Okay. Yeah, yeah, that's it. I hope that you enjoy it. Thank you. Thank you, Ayah, for this interesting presentation.", "tokens": [1352, 7185, 39830, 4045, 13, 865, 11, 570, 11, 8960, 11, 1338, 11, 1338, 13, 467, 311, 364, 5120, 13, 865, 11, 286, 478, 406, 1578, 13, 40127, 976, 385, 264, 2290, 281, 360, 341, 13, 1033, 13, 865, 11, 1338, 11, 300, 311, 309, 13, 286, 1454, 300, 291, 2103, 309, 13, 1044, 291, 13, 1044, 291, 11, 9081, 545, 11, 337, 341, 1880, 5860, 13], "avg_logprob": -0.23483456474016695, "compression_ratio": 1.5202312138728324, "no_speech_prob": 0.0, "words": [{"start": 2161.33, "end": 2161.73, "word": " found", "probability": 0.5322265625}, {"start": 2161.73, "end": 2162.15, "word": " religious", "probability": 0.87158203125}, {"start": 2162.15, "end": 2162.99, "word": " sanction", "probability": 0.77099609375}, {"start": 2162.99, "end": 2163.51, "word": " allows.", "probability": 0.4443359375}, {"start": 2164.15, "end": 2164.53, "word": " Yeah,", "probability": 0.337646484375}, {"start": 2164.65, "end": 2164.87, "word": " because,", "probability": 0.73681640625}, {"start": 2165.41, "end": 2165.71, "word": " excuse,", "probability": 0.63232421875}, {"start": 2165.97, "end": 2166.03, "word": " yeah,", "probability": 0.931640625}, {"start": 2166.07, "end": 2166.67, "word": " yeah.", "probability": 0.87060546875}, {"start": 2166.73, "end": 2167.09, "word": " It's", "probability": 0.735107421875}, {"start": 2167.09, "end": 2167.11, "word": " an", "probability": 0.8056640625}, {"start": 2167.11, "end": 2167.43, "word": " experiment.", "probability": 0.93701171875}, {"start": 2167.71, "end": 2167.85, "word": " Yeah,", "probability": 0.83642578125}, {"start": 2167.91, "end": 2168.09, "word": " I'm", "probability": 0.924072265625}, {"start": 2168.09, "end": 2168.33, "word": " not", "probability": 0.95068359375}, {"start": 2168.33, "end": 2168.85, "word": " bad.", "probability": 0.6396484375}, {"start": 2169.25, "end": 2169.55, "word": " Religion", "probability": 0.95654296875}, {"start": 2169.55, "end": 2169.87, "word": " give", "probability": 0.6689453125}, {"start": 2169.87, "end": 2170.25, "word": " me", "probability": 0.96728515625}, {"start": 2170.25, "end": 2170.95, "word": " the", "probability": 0.91748046875}, {"start": 2170.95, "end": 2171.53, "word": " tool", "probability": 0.8203125}, {"start": 2171.53, "end": 2171.67, "word": " to", "probability": 0.970703125}, {"start": 2171.67, "end": 2171.77, "word": " do", "probability": 0.966796875}, {"start": 2171.77, "end": 2172.05, "word": " this.", "probability": 0.92919921875}, {"start": 2172.53, "end": 2172.81, "word": " Okay.", "probability": 0.6767578125}, {"start": 2173.53, "end": 2173.83, "word": " Yeah,", "probability": 0.88671875}, {"start": 2173.83, "end": 2174.33, "word": " yeah,", "probability": 0.6982421875}, {"start": 2174.43, "end": 2174.75, "word": " that's", "probability": 0.96240234375}, {"start": 2174.75, "end": 2174.95, "word": " it.", "probability": 0.9599609375}, {"start": 2175.17, "end": 2175.39, "word": " I", "probability": 0.99658203125}, {"start": 2175.39, "end": 2175.53, "word": " hope", "probability": 0.8916015625}, {"start": 2175.53, "end": 2175.67, "word": " that", "probability": 0.9140625}, {"start": 2175.67, "end": 2175.77, "word": " you", "probability": 0.96142578125}, {"start": 2175.77, "end": 2176.01, "word": " enjoy", "probability": 0.68798828125}, {"start": 2176.01, "end": 2176.29, "word": " it.", "probability": 0.94921875}, {"start": 2176.79, "end": 2177.25, "word": " Thank", "probability": 0.82421875}, {"start": 2177.25, "end": 2177.47, "word": " you.", "probability": 0.96240234375}, {"start": 2179.85, "end": 2180.43, "word": " Thank", "probability": 0.67626953125}, {"start": 2180.43, "end": 2180.57, "word": " you,", "probability": 0.970703125}, {"start": 2180.63, "end": 2180.81, "word": " Ayah,", "probability": 0.654296875}, {"start": 2180.85, "end": 2181.07, "word": " for", "probability": 0.95068359375}, {"start": 2181.07, "end": 2181.47, "word": " this", "probability": 0.94970703125}, {"start": 2181.47, "end": 2182.27, "word": " interesting", "probability": 0.85498046875}, {"start": 2182.27, "end": 2183.89, "word": " presentation.", "probability": 0.908203125}], "temperature": 1.0}, {"id": 91, "seek": 220512, "start": 2186.86, "end": 2205.12, "text": " I would like to say that, okay, you came upon many themes and you did it very well by comparing and contrasting with other slave narrative. Now I need you to work with me a little bit. We'll go back to the narrative.", "tokens": [286, 576, 411, 281, 584, 300, 11, 1392, 11, 291, 1361, 3564, 867, 13544, 293, 291, 630, 309, 588, 731, 538, 15763, 293, 8712, 278, 365, 661, 14777, 9977, 13, 823, 286, 643, 291, 281, 589, 365, 385, 257, 707, 857, 13, 492, 603, 352, 646, 281, 264, 9977, 13], "avg_logprob": -0.11856617296443266, "compression_ratio": 1.4276315789473684, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2186.86, "end": 2187.08, "word": " I", "probability": 0.92822265625}, {"start": 2187.08, "end": 2187.3, "word": " would", "probability": 0.93603515625}, {"start": 2187.3, "end": 2187.88, "word": " like", "probability": 0.94140625}, {"start": 2187.88, "end": 2188.74, "word": " to", "probability": 0.8115234375}, {"start": 2188.74, "end": 2188.98, "word": " say", "probability": 0.95068359375}, {"start": 2188.98, "end": 2189.34, "word": " that,", "probability": 0.92138671875}, {"start": 2189.72, "end": 2189.86, "word": " okay,", "probability": 0.63525390625}, {"start": 2189.94, "end": 2190.06, "word": " you", "probability": 0.962890625}, {"start": 2190.06, "end": 2190.46, "word": " came", "probability": 0.86474609375}, {"start": 2190.46, "end": 2191.58, "word": " upon", "probability": 0.91162109375}, {"start": 2191.58, "end": 2192.0, "word": " many", "probability": 0.9013671875}, {"start": 2192.0, "end": 2193.04, "word": " themes", "probability": 0.892578125}, {"start": 2193.04, "end": 2193.54, "word": " and", "probability": 0.61279296875}, {"start": 2193.54, "end": 2193.88, "word": " you", "probability": 0.96533203125}, {"start": 2193.88, "end": 2194.06, "word": " did", "probability": 0.95556640625}, {"start": 2194.06, "end": 2194.22, "word": " it", "probability": 0.8828125}, {"start": 2194.22, "end": 2194.42, "word": " very", "probability": 0.84716796875}, {"start": 2194.42, "end": 2194.62, "word": " well", "probability": 0.95068359375}, {"start": 2194.62, "end": 2194.88, "word": " by", "probability": 0.95166015625}, {"start": 2194.88, "end": 2195.52, "word": " comparing", "probability": 0.91552734375}, {"start": 2195.52, "end": 2195.88, "word": " and", "probability": 0.9453125}, {"start": 2195.88, "end": 2196.52, "word": " contrasting", "probability": 0.936767578125}, {"start": 2196.52, "end": 2197.26, "word": " with", "probability": 0.9072265625}, {"start": 2197.26, "end": 2197.64, "word": " other", "probability": 0.89501953125}, {"start": 2197.64, "end": 2198.34, "word": " slave", "probability": 0.8486328125}, {"start": 2198.34, "end": 2198.8, "word": " narrative.", "probability": 0.72265625}, {"start": 2200.3, "end": 2200.86, "word": " Now", "probability": 0.9609375}, {"start": 2200.86, "end": 2201.02, "word": " I", "probability": 0.64404296875}, {"start": 2201.02, "end": 2201.22, "word": " need", "probability": 0.931640625}, {"start": 2201.22, "end": 2201.42, "word": " you", "probability": 0.96337890625}, {"start": 2201.42, "end": 2201.68, "word": " to", "probability": 0.9697265625}, {"start": 2201.68, "end": 2201.94, "word": " work", "probability": 0.92431640625}, {"start": 2201.94, "end": 2202.12, "word": " with", "probability": 0.900390625}, {"start": 2202.12, "end": 2202.26, "word": " me", "probability": 0.9677734375}, {"start": 2202.26, "end": 2202.36, "word": " a", "probability": 0.962890625}, {"start": 2202.36, "end": 2202.48, "word": " little", "probability": 0.85302734375}, {"start": 2202.48, "end": 2202.8, "word": " bit.", "probability": 0.951171875}, {"start": 2203.8, "end": 2204.14, "word": " We'll", "probability": 0.949951171875}, {"start": 2204.14, "end": 2204.28, "word": " go", "probability": 0.96435546875}, {"start": 2204.28, "end": 2204.54, "word": " back", "probability": 0.873046875}, {"start": 2204.54, "end": 2204.68, "word": " to", "probability": 0.96923828125}, {"start": 2204.68, "end": 2204.8, "word": " the", "probability": 0.92041015625}, {"start": 2204.8, "end": 2205.12, "word": " narrative.", "probability": 0.90673828125}], "temperature": 1.0}, {"id": 92, "seek": 222664, "start": 2206.22, "end": 2226.64, "text": " try to trace certain themes, certain, you know, like, let's say, conflicts, whatever, certain, you know, fictional elements. So starting from chapter one, like, what attracted your attention in chapter one? Yes, please.", "tokens": [853, 281, 13508, 1629, 13544, 11, 1629, 11, 291, 458, 11, 411, 11, 718, 311, 584, 11, 19807, 11, 2035, 11, 1629, 11, 291, 458, 11, 28911, 4959, 13, 407, 2891, 490, 7187, 472, 11, 411, 11, 437, 15912, 428, 3202, 294, 7187, 472, 30, 1079, 11, 1767, 13], "avg_logprob": -0.18171874731779097, "compression_ratio": 1.5384615384615385, "no_speech_prob": 0.0, "words": [{"start": 2206.22, "end": 2206.64, "word": " try", "probability": 0.455078125}, {"start": 2206.64, "end": 2206.84, "word": " to", "probability": 0.974609375}, {"start": 2206.84, "end": 2207.4, "word": " trace", "probability": 0.96484375}, {"start": 2207.4, "end": 2208.6, "word": " certain", "probability": 0.90966796875}, {"start": 2208.6, "end": 2209.08, "word": " themes,", "probability": 0.8779296875}, {"start": 2209.32, "end": 2209.66, "word": " certain,", "probability": 0.89208984375}, {"start": 2209.74, "end": 2210.18, "word": " you", "probability": 0.75341796875}, {"start": 2210.18, "end": 2210.54, 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And this is like what she mentioned. Here we have two, I mean, like Sarah mentioned, like we have two persons, the narrator", "tokens": [865, 11, 457, 500, 380, 2870, 300, 415, 4114, 341, 934, 415, 658, 15872, 11, 291, 458, 13, 400, 341, 307, 411, 437, 750, 2835, 13, 1692, 321, 362, 732, 11, 286, 914, 11, 411, 9519, 2835, 11, 411, 321, 362, 732, 14453, 11, 264, 32646], "avg_logprob": -0.22240691108906524, "compression_ratio": 1.4316546762589928, "no_speech_prob": 0.0, "words": [{"start": 2540.93, "end": 2541.45, "word": " Yeah,", "probability": 0.63232421875}, {"start": 2541.53, "end": 2541.73, "word": " but", "probability": 0.90625}, {"start": 2541.73, "end": 2542.43, "word": " don't", "probability": 0.962158203125}, {"start": 2542.43, "end": 2542.79, "word": " forget", "probability": 0.91455078125}, {"start": 2542.79, "end": 2543.13, "word": " that", "probability": 0.93408203125}, {"start": 2543.13, "end": 2543.37, "word": " he", "probability": 0.95263671875}, {"start": 2543.37, "end": 2543.63, "word": " wrote", "probability": 0.93505859375}, {"start": 2543.63, "end": 2543.97, "word": " this", "probability": 0.94482421875}, {"start": 2543.97, "end": 2544.29, "word": " after", "probability": 0.8310546875}, {"start": 2544.29, "end": 2544.45, "word": " he", "probability": 0.96533203125}, {"start": 2544.45, "end": 2544.63, "word": " got", "probability": 0.9208984375}, {"start": 2544.63, "end": 2545.15, "word": " educated,", "probability": 0.91357421875}, {"start": 2545.41, "end": 2545.79, "word": " you", "probability": 0.953125}, {"start": 2545.79, "end": 2546.01, "word": " know.", "probability": 0.88525390625}, {"start": 2546.51, "end": 2546.69, "word": " And", "probability": 0.884765625}, {"start": 2546.69, "end": 2546.81, "word": " this", "probability": 0.7958984375}, {"start": 2546.81, "end": 2546.89, "word": " is", "probability": 0.8896484375}, {"start": 2546.89, "end": 2547.07, "word": " like", "probability": 0.86376953125}, {"start": 2547.07, "end": 2547.25, "word": " what", "probability": 0.92724609375}, {"start": 2547.25, "end": 2547.39, "word": " she", "probability": 0.8564453125}, {"start": 2547.39, "end": 2547.93, "word": " mentioned.", "probability": 0.8271484375}, {"start": 2548.43, "end": 2548.65, "word": " Here", "probability": 0.81591796875}, {"start": 2548.65, "end": 2548.85, "word": " we", "probability": 0.77490234375}, {"start": 2548.85, "end": 2549.09, "word": " have", "probability": 0.94775390625}, {"start": 2549.09, "end": 2549.43, "word": " two,", "probability": 0.85791015625}, {"start": 2549.93, "end": 2550.05, "word": " I", "probability": 0.966796875}, {"start": 2550.05, "end": 2550.31, "word": " mean,", "probability": 0.9677734375}, {"start": 2550.55, "end": 2550.97, "word": " like", "probability": 0.9296875}, {"start": 2550.97, "end": 2551.23, "word": " Sarah", "probability": 0.634765625}, {"start": 2551.23, "end": 2551.73, "word": " mentioned,", "probability": 0.8232421875}, {"start": 2552.43, "end": 2552.99, "word": " like", "probability": 0.828125}, {"start": 2552.99, "end": 2553.17, "word": " we", "probability": 0.83447265625}, {"start": 2553.17, "end": 2553.41, "word": " have", "probability": 0.94384765625}, {"start": 2553.41, "end": 2553.67, "word": " two", "probability": 0.88623046875}, {"start": 2553.67, "end": 2555.45, "word": " persons,", "probability": 0.68408203125}, {"start": 2555.83, "end": 2555.97, "word": " the", "probability": 0.90234375}, {"start": 2555.97, "end": 2556.35, "word": " narrator", "probability": 0.94384765625}], "temperature": 1.0}, {"id": 108, "seek": 257978, "start": 2556.96, "end": 2579.78, "text": " You know, and then the free man. So we are being told a story from the perspective of a free man who experienced this. See what I mean? So he was very clever. He used all those oratory, all these rhetorical skills to gain the sympathy of the reader. Okay. 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himself. He's talking about the I. But, like, if you go through the narrative, you'll find them, like, he started to say we. So this movement from I to we, from, you know, first person singular pronoun to, you know, first person collective pronoun was very significant, you know? Okay. Yes. 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You are participating. 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He felt guilty that when his aunt was being punished, he was unable to do anything. He felt guilty. He thought that he was participating in the whipping. Okay, good. So let's move. 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Those notes makes tears roll down his cheeks and affects him when he says the miracle returns to those songs even now afflicts him. So they depress his spirit. Yeah, of course. 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Okay, yeah. One of the major irony of the whole work was like what? Yes, one of the major irony. 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I wish I would see you tomorrow coming, observing, writing, watching, you know, because it is your symposium. Thank you very much for this. Okay.", "tokens": [633, 7776, 13, 286, 3172, 286, 576, 536, 291, 4153, 1348, 11, 22107, 11, 3579, 11, 1976, 11, 291, 458, 11, 570, 309, 307, 428, 13240, 42161, 13, 1044, 291, 588, 709, 337, 341, 13, 1033, 13], "avg_logprob": -0.17423930646557556, "compression_ratio": 1.3008130081300813, "no_speech_prob": 2.384185791015625e-06, "words": [{"start": 3299.89, "end": 3300.23, "word": " every", "probability": 0.496826171875}, {"start": 3300.23, "end": 3300.51, "word": " Sunday.", "probability": 0.84814453125}, {"start": 3301.39, "end": 3301.49, "word": " I", "probability": 0.98193359375}, {"start": 3301.49, "end": 3301.83, "word": " wish", "probability": 0.892578125}, {"start": 3301.83, "end": 3302.55, "word": " I", "probability": 0.93603515625}, {"start": 3302.55, "end": 3302.75, "word": " would", "probability": 0.8232421875}, {"start": 3302.75, "end": 3303.01, "word": " see", "probability": 0.9306640625}, {"start": 3303.01, "end": 3303.21, "word": " you", "probability": 0.966796875}, {"start": 3303.21, "end": 3303.71, "word": " tomorrow", "probability": 0.8935546875}, {"start": 3303.71, "end": 3304.69, "word": " coming,", "probability": 0.67041015625}, {"start": 3305.37, "end": 3305.87, "word": " observing,", "probability": 0.8310546875}, {"start": 3306.53, "end": 3306.91, "word": " writing,", "probability": 0.92431640625}, {"start": 3307.49, "end": 3307.97, "word": " watching,", "probability": 0.81396484375}, {"start": 3308.31, "end": 3308.45, "word": " you", "probability": 0.86376953125}, {"start": 3308.45, "end": 3308.67, "word": " know,", "probability": 0.890625}, {"start": 3308.89, "end": 3309.27, "word": " because", "probability": 0.88818359375}, {"start": 3309.27, "end": 3309.47, "word": " it", "probability": 0.95556640625}, {"start": 3309.47, "end": 3309.67, "word": " is", "probability": 0.953125}, {"start": 3309.67, "end": 3310.15, "word": " your", "probability": 0.90625}, {"start": 3310.15, "end": 3311.07, "word": " symposium.", "probability": 0.7071533203125}, {"start": 3311.35, "end": 3311.45, "word": " Thank", "probability": 0.88818359375}, {"start": 3311.45, "end": 3311.55, "word": " you", "probability": 0.96240234375}, {"start": 3311.55, "end": 3311.71, "word": " very", "probability": 0.84765625}, {"start": 3311.71, "end": 3312.05, "word": " much", "probability": 0.9091796875}, {"start": 3312.05, "end": 3313.55, "word": " for", "probability": 0.87841796875}, {"start": 3313.55, "end": 3314.47, "word": " this.", "probability": 0.9453125}, {"start": 3314.65, "end": 3314.83, "word": " Okay.", "probability": 0.68994140625}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 3316.08825, "duration_after_vad": 3190.7087499999934}
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@@ -0,0 +1,3296 @@
+1
+00:00:19,460 --> 00:00:21,300
+Bismillah ar-Rahman ar-Rahim. Wa salatu wa salam
+
+2
+00:00:21,300 --> 00:00:23,960
+wa ala ashraf wa al-mufsidain Sayyidina Muhammad
+
+3
+00:00:23,960 --> 00:00:26,800
+al-Sadiq al-Amir. Good morning my students.
+
+4
+00:00:28,240 --> 00:00:33,580
+Welcome to the tenth class of American Lit. I see
+
+5
+00:00:33,580 --> 00:00:36,870
+that the classes are going very fast. I don't
+
+6
+00:00:36,870 --> 00:00:40,570
+know, because we are counting or because time is
+
+7
+00:00:40,570 --> 00:00:44,550
+moving quickly. Anyway, today, because time is
+
+8
+00:00:44,550 --> 00:00:47,750
+moving quickly, as I said, we are having a big
+
+9
+00:00:47,750 --> 00:00:51,650
+leap. We're moving from 17th century to 19th
+
+10
+00:00:51,650 --> 00:00:56,550
+century. As we mentioned in the course outline,
+
+11
+00:00:57,960 --> 00:01:01,960
+We're going to skip that period because there was
+
+12
+00:01:01,960 --> 00:01:08,620
+no genuine American literature. We're going to see
+
+13
+00:01:08,620 --> 00:01:13,220
+Emerson because Emerson is the most influential
+
+14
+00:01:13,220 --> 00:01:19,200
+writer. He's the philosopher, the thinker, and
+
+15
+00:01:19,200 --> 00:01:24,860
+he's the prophet. He's the father of what we call
+
+16
+00:01:24,860 --> 00:01:29,930
+nowadays American Romanticism. it started by a
+
+17
+00:01:29,930 --> 00:01:32,250
+movement called Transcendentalism.
+
+18
+00:01:33,910 --> 00:01:37,230
+So we are looking, you know, we saw in the
+
+19
+00:01:37,230 --> 00:01:43,770
+previous lecture how the Americans were jealous of
+
+20
+00:01:43,770 --> 00:01:46,850
+the Europeans because they had their established
+
+21
+00:01:46,850 --> 00:01:49,590
+traditions, they had their established literature,
+
+22
+00:01:50,170 --> 00:01:55,670
+and they were craving to find a literature of
+
+23
+00:01:55,670 --> 00:02:01,920
+their own. Yes, they got in the 18th century, I
+
+24
+00:02:01,920 --> 00:02:06,360
+mean, 1776, they got their literal independence.
+
+25
+00:02:06,720 --> 00:02:10,940
+But they had to wait for one year, for 100 years,
+
+26
+00:02:11,220 --> 00:02:19,480
+to get their literary independence. And it's not
+
+27
+00:02:19,480 --> 00:02:23,660
+easy for a nation which was forming itself, which
+
+28
+00:02:23,660 --> 00:02:31,230
+was bear jawning, to start new traditions. The
+
+29
+00:02:31,230 --> 00:02:34,790
+American had to wait for this long time until
+
+30
+00:02:34,790 --> 00:02:41,370
+Emerson came. I would start by, like, Emerson was
+
+31
+00:02:41,370 --> 00:02:46,430
+a Unitarian priest. He started his life, I mean,
+
+32
+00:02:47,250 --> 00:02:50,730
+his career as a priest. He was a priest.
+
+33
+00:02:51,560 --> 00:02:54,140
+ministering at the church. And when I say
+
+34
+00:02:54,140 --> 00:02:58,180
+Unitarian, this is something different from
+
+35
+00:02:58,180 --> 00:03:04,420
+Trinitarian. Unitarian means that you believe in
+
+36
+00:03:04,420 --> 00:03:08,120
+one God. So they don't have this idea of a
+
+37
+00:03:08,120 --> 00:03:14,080
+Trinity, like three-person God, which is closer to
+
+38
+00:03:14,080 --> 00:03:19,940
+our beliefs. Yet he was sick of that, and he left
+
+39
+00:03:19,940 --> 00:03:23,460
+his
+
+40
+00:03:23,460 --> 00:03:29,820
+job in the church. And he had a tour in Europe,
+
+41
+00:03:30,420 --> 00:03:36,040
+mainly in England. He met with the romantics. I
+
+42
+00:03:36,040 --> 00:03:38,780
+mean, he met with Wordsworth, Coleridge, and
+
+43
+00:03:38,780 --> 00:03:43,770
+others. And when he came back, He became very
+
+44
+00:03:43,770 --> 00:03:49,430
+enthusiastic, and I think he wrote Nature. Nature,
+
+45
+00:03:49,590 --> 00:03:55,190
+which is parallel to Wordsworth and Coleridge, the
+
+46
+00:03:55,190 --> 00:03:58,910
+preface to the lyrical balance. Today, I want to
+
+47
+00:03:58,910 --> 00:04:05,730
+start by this quotation by Emerson. He says, who
+
+48
+00:04:05,730 --> 00:04:12,140
+is that shall control me? Why? May not I act and
+
+49
+00:04:12,140 --> 00:04:15,060
+speak and write and think with entire freedom?
+
+50
+00:04:16,800 --> 00:04:20,980
+What am I to the universe? Or what the universe?
+
+51
+00:04:22,000 --> 00:04:26,000
+What is it to me? Who has forged the chains of
+
+52
+00:04:26,000 --> 00:04:32,340
+wrong and right? Of opinion? Of custom? And must I
+
+53
+00:04:32,340 --> 00:04:38,490
+wear them? Is society my anointed king? Or is
+
+54
+00:04:38,490 --> 00:04:43,390
+there any minor community or any man or more than
+
+55
+00:04:43,390 --> 00:04:49,630
+a man whose slave I am? I am solitary in the vast
+
+56
+00:04:49,630 --> 00:04:51,370
+society of beings.
+
+57
+00:04:54,330 --> 00:04:58,530
+I concert with no species. I indulge no
+
+58
+00:04:58,530 --> 00:05:03,650
+sympathies. I see the world, human, brute and
+
+59
+00:05:03,650 --> 00:05:08,300
+inanimate nature. I am in the midst of them, but
+
+60
+00:05:08,300 --> 00:05:12,800
+not of them. I hear the song of the storm. The
+
+61
+00:05:12,800 --> 00:05:17,180
+winds and the warring elements sweep by me, but
+
+62
+00:05:17,180 --> 00:05:22,360
+they mix not with me being. I see cities and
+
+63
+00:05:22,360 --> 00:05:26,900
+nations and witness passions, the roar of their
+
+64
+00:05:26,900 --> 00:05:31,940
+laughter, but I partake it not. The yell, it
+
+65
+00:05:31,940 --> 00:05:35,890
+touches no chord in me, their fellowship. and
+
+66
+00:05:35,890 --> 00:05:39,530
+fashion, lust and virtues, the words and deeds
+
+67
+00:05:39,530 --> 00:05:44,290
+they call glory and shame. I disclaim them all. I
+
+68
+00:05:44,290 --> 00:05:47,650
+say to the universe, mighty one, thou art not my
+
+69
+00:05:47,650 --> 00:05:51,190
+mother. Return to chaos. If thou will, I shall
+
+70
+00:05:51,190 --> 00:05:56,710
+still exist. I live. If I owe my being, it is to a
+
+71
+00:05:56,710 --> 00:06:00,650
+destiny greater than thine. Star by star, word by
+
+72
+00:06:00,650 --> 00:06:04,090
+word, system by system shall be crushed, but I
+
+73
+00:06:04,090 --> 00:06:10,220
+shall live. OK, this is Emerson in his journal. As
+
+74
+00:06:10,220 --> 00:06:15,820
+you see, there was, I mean, not revolution. There
+
+75
+00:06:15,820 --> 00:06:21,520
+was a kind of, who am I? Who am I? It's the search
+
+76
+00:06:21,520 --> 00:06:25,620
+of identity. There is identity crisis. And of
+
+77
+00:06:25,620 --> 00:06:29,770
+course, that was the product a longstanding
+
+78
+00:06:29,770 --> 00:06:34,490
+epistemology of the 18th century, 17th and 18th
+
+79
+00:06:34,490 --> 00:06:38,870
+century. We had the Puritan legacy. We had, you
+
+80
+00:06:38,870 --> 00:06:44,070
+know, the 19th century, I mean, the 18th century
+
+81
+00:06:44,070 --> 00:06:52,850
+imitation. So Emerson came, and he was trying to
+
+82
+00:06:52,850 --> 00:06:58,590
+say, what should American be like? Who is the
+
+83
+00:06:58,590 --> 00:06:58,990
+American?
+
+84
+00:07:03,870 --> 00:07:07,010
+Emerson, as you see, his name is Ralph Waldo
+
+85
+00:07:07,010 --> 00:07:14,990
+Emerson. He was born in 1803 and died 1882.
+
+86
+00:07:16,570 --> 00:07:21,890
+He was the leader of a movement called the
+
+87
+00:07:21,890 --> 00:07:23,810
+American Transcendentalist.
+
+88
+00:07:28,300 --> 00:07:31,580
+you know, centered in a place in Concord,
+
+89
+00:07:31,760 --> 00:07:37,720
+Massachusetts, in his state. They were a group of
+
+90
+00:07:37,720 --> 00:07:41,480
+thinkers who thought that society was corrupt, the
+
+91
+00:07:41,480 --> 00:07:46,400
+city was corrupt, so they resulted to nature. One
+
+92
+00:07:46,400 --> 00:07:49,460
+of, you know, the main leaders and his friend is,
+
+93
+00:07:49,680 --> 00:07:56,640
+you know, a long fellow, I mean, a poet, Henry
+
+94
+00:07:56,640 --> 00:08:02,830
+David Thoreau. Sarah Fuller, and other like
+
+95
+00:08:02,830 --> 00:08:06,610
+thinkers. They were meeting, meditating,
+
+96
+00:08:07,710 --> 00:08:10,190
+philosophizing. They were keeping a distance from
+
+97
+00:08:10,190 --> 00:08:15,190
+society, trying to find solution for its dividing
+
+98
+00:08:15,190 --> 00:08:17,730
+issues. Because, you know, the American society
+
+99
+00:08:17,730 --> 00:08:22,690
+was in that time was divided, divided by the race
+
+100
+00:08:22,690 --> 00:08:28,530
+issue, divided by the class hierarchy. They needed
+
+101
+00:08:28,530 --> 00:08:33,410
+somebody to work in silence, to be wise, to help
+
+102
+00:08:33,410 --> 00:08:40,030
+the American people. And literature was a tool to
+
+103
+00:08:40,030 --> 00:08:45,010
+address that issue. So Emerson,
+
+104
+00:08:46,950 --> 00:08:52,970
+after his trip to Europe, wrote Nature, and I
+
+105
+00:08:52,970 --> 00:08:56,330
+think all of you read Nature. So let me ask you
+
+106
+00:08:56,330 --> 00:08:59,590
+now, I don't want to talk all the time. How did
+
+107
+00:08:59,590 --> 00:09:02,170
+you find Nature, for those who read it? I'm not
+
+108
+00:09:02,170 --> 00:09:05,570
+sure whether all of you read Nature or not. Can
+
+109
+00:09:05,570 --> 00:09:09,010
+you read the response? Pardon? Okay, yeah, you can
+
+110
+00:09:09,010 --> 00:09:13,750
+read. Okay, it's very interesting to listen to
+
+111
+00:09:13,750 --> 00:09:17,540
+your response. I don't know what to say about this
+
+112
+00:09:17,540 --> 00:09:20,760
+very sophisticated essay about nature. My humble
+
+113
+00:09:20,760 --> 00:09:23,500
+and simple mind wants to read once and once again
+
+114
+00:09:23,500 --> 00:09:26,740
+to capture the soul of this essay. I cannot but
+
+115
+00:09:26,740 --> 00:09:29,800
+highlight every quotation or write a note. Is it
+
+116
+00:09:29,800 --> 00:09:32,860
+an American version of romanticism? Isn't this
+
+117
+00:09:32,860 --> 00:09:35,760
+typically Wordsworthian nature's accreted deity?
+
+118
+00:09:36,480 --> 00:09:40,220
+So, reaching a true faith and understanding of God
+
+119
+00:09:40,220 --> 00:09:43,160
+cannot be achieved but through nature. I really
+
+120
+00:09:43,160 --> 00:09:45,900
+wanted a break while reading because nature is
+
+121
+00:09:45,900 --> 00:09:49,260
+portrayed in a very philosophical way of thinking,
+
+122
+00:09:49,540 --> 00:09:51,920
+which sometimes spoils the beauty of description.
+
+123
+00:09:52,500 --> 00:09:55,870
+However, there is an essence that one can touch. I
+
+124
+00:09:55,870 --> 00:09:58,450
+did like his introduction. It almost summarizes
+
+125
+00:09:58,450 --> 00:10:01,050
+the holy saying which Emerson revolts against
+
+126
+00:10:01,050 --> 00:10:04,590
+traditional ways of thinking. Nature is man and
+
+127
+00:10:04,590 --> 00:10:07,590
+art. Nature is the universe along with the soul.
+
+128
+00:10:08,330 --> 00:10:11,310
+Then in his first chapter Transcendentalism is
+
+129
+00:10:11,310 --> 00:10:14,630
+stated in every sentence directly or indirectly.
+
+130
+00:10:15,470 --> 00:10:17,870
+Nature is the botic sense, in a botic sense.
+
+131
+00:10:18,130 --> 00:10:21,730
+Nature in a romantic sense. Nature and poets.
+
+132
+00:10:23,530 --> 00:10:26,750
+Childhood, the sympathetic mother of man are the
+
+133
+00:10:26,750 --> 00:10:31,470
+main ideas. Chapter two presents nature and the
+
+134
+00:10:31,470 --> 00:10:35,090
+material usages of human as a source of heat, food
+
+135
+00:10:35,090 --> 00:10:37,870
+and shelter. But I like the idea of nature as not
+
+136
+00:10:37,870 --> 00:10:41,170
+only the material, but the process and result. I
+
+137
+00:10:41,170 --> 00:10:44,150
+feel that this chapter addresses those who
+
+138
+00:10:44,150 --> 00:10:48,040
+misunderstand nature and her beauty. The third
+
+139
+00:10:48,040 --> 00:10:52,460
+which I liked most is about beauty that is only in
+
+140
+00:10:52,460 --> 00:10:55,800
+the eye of the beholder. This beauty has three
+
+141
+00:10:55,800 --> 00:10:59,640
+properties. A source of pleasure has to do with
+
+142
+00:10:59,640 --> 00:11:02,240
+spiritual elements in man and stimulates his
+
+143
+00:11:02,240 --> 00:11:06,080
+intellect. After that, nature is the device for
+
+144
+00:11:06,080 --> 00:11:08,600
+thought, where everything in nature is a symbol
+
+145
+00:11:08,600 --> 00:11:11,500
+for spiritual states. Every appearance in nature
+
+146
+00:11:11,500 --> 00:11:14,880
+corresponds to some state of the mind. Man is a
+
+147
+00:11:14,880 --> 00:11:19,080
+secret that can only be decoded through nature and
+
+148
+00:11:19,080 --> 00:11:22,300
+vice versa. In discipline, nature is a teacher
+
+149
+00:11:22,300 --> 00:11:26,360
+that instructs man with wisdom and a source for
+
+150
+00:11:26,360 --> 00:11:29,480
+true religion and intuition. As this essay is
+
+151
+00:11:29,480 --> 00:11:32,580
+ideal, nature is also ideal in idealism. But it
+
+152
+00:11:32,580 --> 00:11:35,920
+might be real, it might be not. It might exist and
+
+153
+00:11:35,920 --> 00:11:39,440
+might not. Finally, understand nature through your
+
+154
+00:11:39,440 --> 00:11:42,280
+own feelings as a part of her. Understand her
+
+155
+00:11:42,280 --> 00:11:45,980
+spiritually, not materially. And understand her
+
+156
+00:11:45,980 --> 00:11:48,720
+naively, not scientifically. I really want to read
+
+157
+00:11:48,720 --> 00:11:50,880
+this more and more. I can say that this is the
+
+158
+00:11:50,880 --> 00:11:53,160
+first American work I am reading. Highly
+
+159
+00:11:53,160 --> 00:11:55,760
+sophisticated, highly philosophical, and highly
+
+160
+00:11:55,760 --> 00:11:56,200
+challenging.
+
+161
+00:12:00,430 --> 00:12:03,650
+It's very gratifying to me, Isra, like you like.
+
+162
+00:12:03,810 --> 00:12:08,250
+And I'm sure like most of you liked the essay,
+
+163
+00:12:08,570 --> 00:12:11,910
+even though it is not easy. Very, very
+
+164
+00:12:11,910 --> 00:12:16,570
+philosophical. But most of you, I think, try to
+
+165
+00:12:16,570 --> 00:12:22,930
+elicit some values, some rules. Can you like,
+
+166
+00:12:23,850 --> 00:12:25,010
+before we start,
+
+167
+00:12:27,480 --> 00:12:30,640
+point out some major things you observed? Yes,
+
+168
+00:12:30,880 --> 00:12:35,120
+Taj? The universe mainly consists of two things,
+
+169
+00:12:35,240 --> 00:12:38,760
+the nature and the spirit. They two are combined
+
+170
+00:12:38,760 --> 00:12:40,800
+together and work together. They are linked
+
+171
+00:12:40,800 --> 00:12:44,580
+together, the spirit and nature. Okay, the spirit
+
+172
+00:12:44,580 --> 00:12:47,340
+and nature, but nature with capital L. Yes. Like
+
+173
+00:12:47,340 --> 00:12:50,440
+nature? Nature. Okay. The whole nature as a God.
+
+174
+00:12:50,500 --> 00:12:52,840
+Something divine. Okay, so there's divinity in
+
+175
+00:12:52,840 --> 00:12:58,340
+nature. What about man? Man, what about man? Is
+
+176
+00:12:58,340 --> 00:13:03,460
+there divinity about man? So man, is he connected?
+
+177
+00:13:04,180 --> 00:13:07,160
+Okay, this is very important because here we are
+
+178
+00:13:07,160 --> 00:13:11,100
+dealing with a philosopher who believes in a new
+
+179
+00:13:11,100 --> 00:13:13,460
+philosophy called the philosophy of affirmation
+
+180
+00:13:13,460 --> 00:13:17,800
+rather than negation. What I mean by a philosophy
+
+181
+00:13:17,800 --> 00:13:19,340
+of affirmation like
+
+182
+00:13:21,930 --> 00:13:27,410
+You're not bad. You're not, you know, evil. You
+
+183
+00:13:27,410 --> 00:13:30,850
+are God. You are essentially God. You are
+
+184
+00:13:30,850 --> 00:13:34,690
+essentially divine. So man is endowed with this
+
+185
+00:13:34,690 --> 00:13:39,520
+divinity because man is part of a larger Cosm. Man
+
+186
+00:13:39,520 --> 00:13:43,140
+represents nature. Man is a microcosm of nature.
+
+187
+00:13:43,800 --> 00:13:46,060
+So, yes, the individual and this is very
+
+188
+00:13:46,060 --> 00:13:49,980
+democratizing. If you look at all people equally
+
+189
+00:13:49,980 --> 00:13:53,000
+that they have this divinity, it is very
+
+190
+00:13:53,000 --> 00:13:57,360
+democratizing. And I think this is a good thing
+
+191
+00:13:57,360 --> 00:14:02,780
+when you, like, it's his philosophy, but this
+
+192
+00:14:02,780 --> 00:14:06,520
+contradicts, if you remember, with the Puritan
+
+193
+00:14:06,520 --> 00:14:10,200
+belief about the original sin. Okay, this is very
+
+194
+00:14:10,200 --> 00:14:12,260
+empowering when you think that you are great, when
+
+195
+00:14:12,260 --> 00:14:14,680
+you think that you are divine. It's very
+
+196
+00:14:14,680 --> 00:14:18,140
+empowering and very encouraging for you to go
+
+197
+00:14:18,140 --> 00:14:22,020
+ahead and to progress. So what I want to say, yes,
+
+198
+00:14:22,640 --> 00:14:26,300
+this is a groundbreaking philosophy because here,
+
+199
+00:14:26,580 --> 00:14:29,880
+this philosophy empowers people to start, to
+
+200
+00:14:29,880 --> 00:14:35,400
+create, to write their own literature. Good. Any
+
+201
+00:14:35,400 --> 00:14:36,200
+other observation?
+
+202
+00:14:38,700 --> 00:14:43,480
+Yes? What I get from the whole essay is that
+
+203
+00:14:43,480 --> 00:14:47,760
+nature is not a source of community only, but it's
+
+204
+00:14:47,760 --> 00:14:51,040
+a source of beauty, it's a source of teaching us,
+
+205
+00:14:51,280 --> 00:14:55,200
+it gives us so many things, spiritual thinking. I
+
+206
+00:14:55,200 --> 00:14:57,460
+don't know, I just connected it with meditation.
+
+207
+00:14:57,870 --> 00:15:00,830
+So it's like nature as a creed for them, for us,
+
+208
+00:15:00,930 --> 00:15:03,350
+it's like a meditation that leads to God. So it
+
+209
+00:15:03,350 --> 00:15:06,190
+could be a way to connect ourselves to God. Yeah,
+
+210
+00:15:06,390 --> 00:15:10,050
+so because if you remember, like, the American
+
+211
+00:15:10,050 --> 00:15:13,430
+were looking for the elements of creativity, and
+
+212
+00:15:13,430 --> 00:15:16,210
+he's answering them. All these elements are
+
+213
+00:15:16,210 --> 00:15:19,330
+available in nature. Of course, you know, in
+
+214
+00:15:19,330 --> 00:15:25,430
+Israel's response, she mentioned the British or
+
+215
+00:15:25,430 --> 00:15:27,930
+the European Romanticism. She mentioned the
+
+216
+00:15:27,930 --> 00:15:30,510
+English Romanticism. And we have a new
+
+217
+00:15:30,510 --> 00:15:34,410
+Romanticism. But is it a replica or are they
+
+218
+00:15:34,410 --> 00:15:38,050
+different? Because here we have Romanticism which
+
+219
+00:15:38,050 --> 00:15:41,490
+does not base itself on longstanding tradition.
+
+220
+00:15:42,110 --> 00:15:46,150
+It's, you know, a new movement. Their approach to
+
+221
+00:15:46,150 --> 00:15:51,070
+nature is similar, but with Emerson it is more
+
+222
+00:15:51,070 --> 00:15:55,950
+philosophical. It is deeper in this merging
+
+223
+00:15:55,950 --> 00:16:01,010
+between the individual and the larger whole. and
+
+224
+00:16:01,010 --> 00:16:03,770
+the individual's ability to connect with the
+
+225
+00:16:03,770 --> 00:16:07,010
+Orphic beauty, the Orphic beauty, the ultimate
+
+226
+00:16:07,010 --> 00:16:11,770
+beauty, the beauty of God in nature. Okay. Yes,
+
+227
+00:16:11,850 --> 00:16:16,530
+Sarah? Actually, two points are essential to
+
+228
+00:16:16,530 --> 00:16:20,690
+highlight here. That he first focuses on the idea
+
+229
+00:16:20,690 --> 00:16:24,490
+of oneness and the unity between God, man, and
+
+230
+00:16:24,490 --> 00:16:28,850
+nature. And he considers nature as God, so there
+
+231
+00:16:28,850 --> 00:16:32,290
+must be Yeah, there is something divinity in
+
+232
+00:16:32,290 --> 00:16:35,530
+nature. Yes. And the second one is that he, I
+
+233
+00:16:35,530 --> 00:16:37,410
+think he is symbolizing to the human mind by
+
+234
+00:16:37,410 --> 00:16:39,810
+talking about nature that the human mind is also
+
+235
+00:16:39,810 --> 00:16:42,850
+have this language, this spirit, this, this main
+
+236
+00:16:42,850 --> 00:16:45,450
+things in his life, like commodities that he
+
+237
+00:16:45,450 --> 00:16:48,490
+mentioned, food, health and so on. So he
+
+238
+00:16:48,490 --> 00:16:50,990
+symbolizes the human mind to be, to be like
+
+239
+00:16:50,990 --> 00:16:55,210
+nature, to be, to be in this unity. So man has the
+
+240
+00:16:55,210 --> 00:17:00,980
+ability for salvation. Okay? If you remember in
+
+241
+00:17:00,980 --> 00:17:04,500
+the Puritans and, like, other churches, like, you
+
+242
+00:17:04,500 --> 00:17:07,980
+have to wait for the priest, you have to wait, you
+
+243
+00:17:07,980 --> 00:17:12,120
+know, the Bible. But here, man has the ability of
+
+244
+00:17:12,120 --> 00:17:15,760
+salvation. And that was the point Emerson wanted
+
+245
+00:17:15,760 --> 00:17:20,600
+to achieve. He wanted, like, to American to...
+
+246
+00:17:21,660 --> 00:17:25,800
+Go back to the image of the prelapsarian Adam. I
+
+247
+00:17:25,800 --> 00:17:28,160
+mean, the prelapsarian Adam, the Adam before the
+
+248
+00:17:28,160 --> 00:17:35,800
+fall. Adam without any sin. Okay, good. Yes? I
+
+249
+00:17:35,800 --> 00:17:38,500
+like that he brought something new to the American
+
+250
+00:17:38,500 --> 00:17:41,200
+literature itself. Like, we studied Taylor and
+
+251
+00:17:41,200 --> 00:17:44,340
+Bradstreet, and they have like only religious
+
+252
+00:17:44,340 --> 00:17:47,260
+experiences, and we are talking about it. But he
+
+253
+00:17:47,260 --> 00:17:49,300
+is different. He is talking about nature. And even
+
+254
+00:17:49,300 --> 00:17:52,280
+if you want us to Or you want the Americans to
+
+255
+00:17:52,280 --> 00:17:56,860
+look differently in religion itself and nature? So
+
+256
+00:17:56,860 --> 00:18:00,540
+it's another perspective. Religion is there in the
+
+257
+00:18:00,540 --> 00:18:06,200
+background, but it is not the main factor in
+
+258
+00:18:06,200 --> 00:18:09,760
+deciding who you are, in deciding your identity.
+
+259
+00:18:10,720 --> 00:18:16,920
+It's another version of natural religion. But you,
+
+260
+00:18:17,000 --> 00:18:19,040
+we should know that, you know, there is no
+
+261
+00:18:19,040 --> 00:18:23,600
+pantheism. It's not pantheist. Okay. I did like
+
+262
+00:18:23,600 --> 00:18:27,560
+his philosophy. Nature? Everything to nature,
+
+263
+00:18:27,700 --> 00:18:30,260
+ignoring the other things that are important.
+
+264
+00:18:30,910 --> 00:18:34,730
+Yeah, but he was trying to show that the origins
+
+265
+00:18:34,730 --> 00:18:37,790
+of the origins are in nature, even the language,
+
+266
+00:18:38,110 --> 00:18:41,150
+the commodity, everything. You know, if you want
+
+267
+00:18:41,150 --> 00:18:43,810
+like the ethical codes are in nature, the
+
+268
+00:18:43,810 --> 00:18:47,190
+discipline codes are in nature, like the sources
+
+269
+00:18:47,190 --> 00:18:49,790
+of beauty are in nature. So everything, everything
+
+270
+00:18:49,790 --> 00:18:51,970
+we eat, everything, you know, the corporal, the
+
+271
+00:18:51,970 --> 00:18:56,370
+physical, the spiritual, it is in nature. So he
+
+272
+00:18:56,370 --> 00:19:00,850
+defied nature. And man, in this nature, who has
+
+273
+00:19:00,850 --> 00:19:03,910
+this ability to connect with the larger soul,
+
+274
+00:19:04,490 --> 00:19:08,610
+okay, is defied by being in connection with
+
+275
+00:19:08,610 --> 00:19:13,570
+nature. Yes? I don't think he is exaggerating
+
+276
+00:19:13,570 --> 00:19:17,450
+because nature and reflection has existed in
+
+277
+00:19:17,450 --> 00:19:20,070
+everything in the world. And the harmony between
+
+278
+00:19:20,070 --> 00:19:23,010
+man and nature portrays
+
+279
+00:19:24,270 --> 00:19:28,790
+to reflect that there is impression to nature, not
+
+280
+00:19:28,790 --> 00:19:31,450
+exaggerating. So you think it's not exaggeration?
+
+281
+00:19:31,970 --> 00:19:39,710
+Yes. Anyway, okay. Yes? I think that he's talking
+
+282
+00:19:39,710 --> 00:19:42,570
+about nature and that importance he gives to
+
+283
+00:19:42,570 --> 00:19:47,730
+nature. It doesn't come from exaggeration
+
+284
+00:19:47,730 --> 00:19:51,460
+perspective that we can say We can say that nature
+
+285
+00:19:51,460 --> 00:19:55,880
+is essential thing in our life, that we come from
+
+286
+00:19:55,880 --> 00:20:00,280
+it and we're going to go back. So we are like
+
+287
+00:20:00,280 --> 00:20:04,160
+integrated with nature. Yeah. I like the image of
+
+288
+00:20:04,160 --> 00:20:06,660
+the circles, like a circle and a circle and a
+
+289
+00:20:06,660 --> 00:20:08,760
+circle. It's there. And nature is the main circle.
+
+290
+00:20:08,920 --> 00:20:12,540
+Yeah. Okay. While reading, I remember something
+
+291
+00:20:12,540 --> 00:20:13,760
+Ali bin Abi Talib said,
+
+292
+00:20:17,290 --> 00:20:21,350
+Wow, I like this. So I think this is what will
+
+293
+00:20:21,350 --> 00:20:25,890
+make you appreciate Emerson. He must have read
+
+294
+00:20:25,890 --> 00:20:31,230
+about Islam. The idea of circles is highlighted in
+
+295
+00:20:31,230 --> 00:20:34,010
+a quote. He said, nature is a sea of forms
+
+296
+00:20:34,010 --> 00:20:37,570
+radically alike and even unique. So you can find
+
+297
+00:20:37,570 --> 00:20:42,930
+everything in nature. But this is paradoxical. And
+
+298
+00:20:42,930 --> 00:20:49,790
+again, the individual is unique, like people are
+
+299
+00:20:49,790 --> 00:20:53,930
+alike. However, everybody is unique. What a
+
+300
+00:20:53,930 --> 00:20:58,210
+democratizing philosophy is this. Okay, the same
+
+301
+00:20:58,210 --> 00:21:00,670
+in nature, like even human beings are the same.
+
+302
+00:21:01,170 --> 00:21:04,790
+Okay, let us start the introduction. I read the
+
+303
+00:21:04,790 --> 00:21:07,030
+introduction, and I'm sure like you read the
+
+304
+00:21:07,030 --> 00:21:10,470
+introduction. So I want to quote, you know, very
+
+305
+00:21:10,470 --> 00:21:13,130
+important quotes from this introduction before
+
+306
+00:21:13,130 --> 00:21:16,070
+listening to your quote. Our age is spiritually
+
+307
+00:21:16,070 --> 00:21:21,660
+dead. He was like referring to his age,
+
+308
+00:21:21,940 --> 00:21:25,920
+spiritually dead. Referring to religion. Previous
+
+309
+00:21:25,920 --> 00:21:30,340
+generations interacted with God directly. But our
+
+310
+00:21:30,340 --> 00:21:34,340
+age interacts with God only indirectly by studying
+
+311
+00:21:34,340 --> 00:21:38,100
+the past. That is the Bible. But we can also
+
+312
+00:21:38,100 --> 00:21:42,450
+experience God directly. We have to experience.
+
+313
+00:21:42,610 --> 00:21:45,550
+It's not necessary that we experience this
+
+314
+00:21:45,550 --> 00:21:48,790
+relationship through the Bible. We have, it is in
+
+315
+00:21:48,790 --> 00:21:53,510
+our power to be in contact with our Creator in a
+
+316
+00:21:53,510 --> 00:21:56,570
+very direct way. So here, the individual is being
+
+317
+00:21:56,570 --> 00:22:01,550
+empowered. But we can also experience God
+
+318
+00:22:01,550 --> 00:22:04,850
+directly. To do so, we have to turn away from the
+
+319
+00:22:04,850 --> 00:22:07,970
+past. That is away from the church doctrines and
+
+320
+00:22:07,970 --> 00:22:15,180
+towards nature. Okay, so this is a clear
+
+321
+00:22:15,180 --> 00:22:21,820
+invitation to do away with the past. And this is
+
+322
+00:22:21,820 --> 00:22:25,560
+perhaps a major difference between American
+
+323
+00:22:25,560 --> 00:22:31,160
+Romanticism and English Romanticism. Nature is
+
+324
+00:22:31,160 --> 00:22:35,810
+self-describing. It has no secrets. Science tries
+
+325
+00:22:35,810 --> 00:22:40,010
+to find a theory of God's plan or design for
+
+326
+00:22:40,010 --> 00:22:44,270
+creation. The key to finding this plan is abstract
+
+327
+00:22:44,270 --> 00:22:48,290
+thought. The most abstract thought is the most
+
+328
+00:22:48,290 --> 00:22:52,690
+practical. Yes, it is abstract to look at the
+
+329
+00:22:52,690 --> 00:22:55,950
+design of the creation, but the paradox is this
+
+330
+00:22:55,950 --> 00:23:00,530
+abstract is the most practical. Nature is all that
+
+331
+00:23:00,530 --> 00:23:04,070
+is separate from us, and this is another paradox.
+
+332
+00:23:04,860 --> 00:23:10,320
+that it is not me that is both nature and art, all
+
+333
+00:23:10,320 --> 00:23:13,780
+other men, and my own body. So look here. It's
+
+334
+00:23:13,780 --> 00:23:17,220
+very, he connects between nature and I in a very
+
+335
+00:23:17,220 --> 00:23:21,540
+philosophical, first paradoxical, because
+
+336
+00:23:21,540 --> 00:23:25,460
+everybody is unique. However, when you have this
+
+337
+00:23:25,460 --> 00:23:28,240
+divinity, you can connect with the larger nature.
+
+338
+00:23:32,580 --> 00:23:37,320
+Okay, as you see in chapter one, we are invited to
+
+339
+00:23:37,320 --> 00:23:44,460
+have this direct relationship with nature. We have
+
+340
+00:23:44,460 --> 00:23:51,000
+to get away from the Bible. The mind must be open
+
+341
+00:23:51,000 --> 00:23:53,840
+to the appearances of nature in order to achieve
+
+342
+00:23:53,840 --> 00:23:58,450
+the wisdom. We learn wisdom from nature. We
+
+343
+00:23:58,450 --> 00:24:01,850
+meditate nature. We learn wisdom. The mind that is
+
+344
+00:24:01,850 --> 00:24:05,030
+truly open to nature's own truth is poetic.
+
+345
+00:24:06,150 --> 00:24:10,490
+Because if you are open to nature, you are going
+
+346
+00:24:10,490 --> 00:24:12,510
+to see the beauty of nature. You are going to see
+
+347
+00:24:12,510 --> 00:24:16,570
+the integrity in nature. You are inspired by
+
+348
+00:24:16,570 --> 00:24:19,970
+nature and you are going to create something
+
+349
+00:24:19,970 --> 00:24:24,870
+divine parallel to the divinity of nature. I'm
+
+350
+00:24:24,870 --> 00:24:31,130
+trying to highlight this before I read a number of
+
+351
+00:24:31,130 --> 00:24:38,190
+quotations from the book. The lower nature is, the
+
+352
+00:24:38,190 --> 00:24:41,190
+lover of nature is he whose inward and outward
+
+353
+00:24:41,190 --> 00:24:43,730
+senses are still truly adjusted to each other.
+
+354
+00:24:44,850 --> 00:24:48,590
+It's very important that your senses, the outer
+
+355
+00:24:48,590 --> 00:24:55,300
+and the inside, are in harmony. So again, if you
+
+356
+00:24:55,300 --> 00:24:59,160
+are not in harmony with yourself, how can you be
+
+357
+00:24:59,160 --> 00:25:03,360
+creative? So look here. He's telling the poets,
+
+358
+00:25:03,520 --> 00:25:07,660
+the writers, what to do. He's stipulating the
+
+359
+00:25:07,660 --> 00:25:11,420
+rules, and he's inventing, you know, the
+
+360
+00:25:11,420 --> 00:25:13,780
+principles like the American writers should
+
+361
+00:25:13,780 --> 00:25:18,520
+follow. And after Emerson, many writers imbibed
+
+362
+00:25:18,520 --> 00:25:22,260
+his philosophy, imbibed his teachings, and wrote,
+
+363
+00:25:22,420 --> 00:25:28,860
+mainly Whitman, mainly Walt Whitman. He wrote a
+
+364
+00:25:28,860 --> 00:25:29,920
+number of treaties.
+
+365
+00:25:33,020 --> 00:25:36,340
+One of them is the American Scholar. And in the
+
+366
+00:25:36,340 --> 00:25:41,900
+American Scholar, in fact, he was designing what
+
+367
+00:25:41,900 --> 00:25:45,830
+the American poet would be like. which who was
+
+368
+00:25:45,830 --> 00:25:49,750
+Emerson. The lover of nature is whose inward and
+
+369
+00:25:49,750 --> 00:25:52,750
+outward senses are still truly adjusted to each
+
+370
+00:25:52,750 --> 00:25:56,190
+other. A relation of correspondence or analogy
+
+371
+00:25:56,190 --> 00:25:59,310
+between a human being and all natural beings.
+
+372
+00:26:00,030 --> 00:26:03,070
+There is always a sense of compatibility, like
+
+373
+00:26:03,070 --> 00:26:05,270
+they are compatible. You know, you can make
+
+374
+00:26:05,270 --> 00:26:10,680
+analogy between them. What is essential is to be
+
+375
+00:26:10,680 --> 00:26:13,900
+in harmony with nature. But to be in harmony with
+
+376
+00:26:13,900 --> 00:26:16,900
+nature is to be in harmony with God's design.
+
+377
+00:26:19,020 --> 00:26:22,700
+Nature always wears the colors of the spirit. So
+
+378
+00:26:22,700 --> 00:26:27,640
+if you're happy, see, you are, nature will be
+
+379
+00:26:27,640 --> 00:26:32,990
+happy. So nature It is like you. You have in
+
+380
+00:26:32,990 --> 00:26:38,370
+yourself the capacity to merge with nature. Yes,
+
+381
+00:26:38,430 --> 00:26:41,470
+sir. I have a question. Yes, please. Which is more
+
+382
+00:26:41,470 --> 00:26:44,430
+important for him, man or nature? Both of them.
+
+383
+00:26:44,630 --> 00:26:46,570
+Because in the beginning he said that nature is
+
+384
+00:26:46,570 --> 00:26:50,130
+the source of delight. Then he says that man
+
+385
+00:26:50,130 --> 00:26:53,030
+himself is the source of delight. He can see the
+
+386
+00:26:53,030 --> 00:26:56,030
+light through nature. Yeah, because nature is the
+
+387
+00:26:56,030 --> 00:27:02,990
+source. And man is part of the larger nature. Man
+
+388
+00:27:02,990 --> 00:27:07,110
+is divine. So man, when man is in harmony with
+
+389
+00:27:07,110 --> 00:27:13,270
+nature, he can supply delight as well as nature
+
+390
+00:27:13,270 --> 00:27:16,150
+does supply. So they are equal. They are equal.
+
+391
+00:27:17,090 --> 00:27:24,980
+Both of them are divine. So this chapter. Nature
+
+392
+00:27:24,980 --> 00:27:29,600
+is a mirror of the moral state of the soul. This
+
+393
+00:27:29,600 --> 00:27:33,300
+is like what Israel mentioned, the eyeball, the
+
+394
+00:27:33,300 --> 00:27:37,420
+infinity of nature absorbs the finiteness of the
+
+395
+00:27:37,420 --> 00:27:41,680
+human self. The finite self ascends to the divine.
+
+396
+00:27:41,760 --> 00:27:45,940
+This is the essence of transcendentalism. There is
+
+397
+00:27:45,940 --> 00:27:47,780
+something immortal. The fine eye itself
+
+398
+00:27:47,780 --> 00:27:51,660
+transcends, ascends to the divine perspective of
+
+399
+00:27:51,660 --> 00:27:55,080
+God. It rises to the God's eye view of the world.
+
+400
+00:27:55,760 --> 00:27:59,900
+I become a transparent eyeball. I can see. I am
+
+401
+00:27:59,900 --> 00:28:03,180
+nothing. I see all. Look here at the paradox. I'm
+
+402
+00:28:03,180 --> 00:28:06,320
+nothing. It's like, because when you are merging
+
+403
+00:28:06,320 --> 00:28:09,600
+with nature, I'm nothing. Okay? But I see all.
+
+404
+00:28:10,260 --> 00:28:13,780
+He's celebrating a moment. This is what we call in
+
+405
+00:28:13,780 --> 00:28:17,280
+literature a moment of epiphany where man is in
+
+406
+00:28:17,280 --> 00:28:21,200
+contact with nature. I become a transparent
+
+407
+00:28:21,200 --> 00:28:25,320
+eyeball. I'm nothing. I see all. The currents of
+
+408
+00:28:25,320 --> 00:28:28,140
+all the universal beings circulate through me. So
+
+409
+00:28:28,140 --> 00:28:31,360
+I see the whole world through my eyes.
+
+410
+00:28:37,350 --> 00:28:43,070
+I'm part of or particle of God. So this is an
+
+411
+00:28:43,070 --> 00:28:46,230
+answer to your question. Like he's part of the
+
+412
+00:28:46,230 --> 00:28:50,050
+whole. He's part of the larger whole. In the
+
+413
+00:28:50,050 --> 00:28:52,210
+wilderness, there is something that is as
+
+414
+00:28:52,210 --> 00:28:55,630
+beautiful as humanity. Wilderness.
+
+415
+00:28:58,310 --> 00:29:02,590
+There is beauty. There is grace. And this
+
+416
+00:29:02,590 --> 00:29:03,470
+contradicts with
+
+417
+00:29:06,810 --> 00:29:10,350
+The Puritans believed that nature is the place of
+
+418
+00:29:10,350 --> 00:29:11,650
+the devil, the black man.
+
+419
+00:29:15,390 --> 00:29:17,930
+Hawthorne, Nathaniel Hawthorne, in this current
+
+420
+00:29:17,930 --> 00:29:22,750
+letter, was shifting between the city and the
+
+421
+00:29:22,750 --> 00:29:28,010
+wilderness. So when Hester Brenn, the sinner, was
+
+422
+00:29:28,010 --> 00:29:33,380
+exposed to nature, she was overwhelmed by the
+
+423
+00:29:33,380 --> 00:29:36,400
+grace of nature. The sun was shining all the time.
+
+424
+00:29:36,900 --> 00:29:40,800
+The sun was showing her beauty. But whenever she
+
+425
+00:29:40,800 --> 00:29:44,640
+went back to the Puritan society, she became
+
+426
+00:29:44,640 --> 00:29:48,500
+subdued. She became like as black. She lost her
+
+427
+00:29:48,500 --> 00:29:53,120
+beauty. So this is a very interesting romance. It
+
+428
+00:29:53,120 --> 00:29:57,320
+was written to criticize the Puritan, because
+
+429
+00:29:57,320 --> 00:30:00,420
+Hawthorne was a member of the Transcendentalist
+
+430
+00:30:00,420 --> 00:30:05,980
+Club. Again, we are going to see how When we study
+
+431
+00:30:05,980 --> 00:30:11,120
+next week or Haqq al-Barafan, we're going to see
+
+432
+00:30:11,120 --> 00:30:15,740
+how Haqq is going to learn from nature. Nature is
+
+433
+00:30:15,740 --> 00:30:18,740
+going to be his teacher. How he is going to learn
+
+434
+00:30:18,740 --> 00:30:23,420
+the rules of right and wrong from nature. How he's
+
+435
+00:30:23,420 --> 00:30:26,850
+going to take his decision from nature. He's going
+
+436
+00:30:26,850 --> 00:30:31,650
+to learn. When he's in nature, OK, he's a wise
+
+437
+00:30:31,650 --> 00:30:39,310
+boy. When he's in the city, he loses his identity.
+
+438
+00:30:40,030 --> 00:30:43,710
+So I think this reading nature is very important,
+
+439
+00:30:44,350 --> 00:30:48,150
+as I said at the beginning of this lecture, very
+
+440
+00:30:48,150 --> 00:30:51,050
+important. And it's the artistic against. We can
+
+441
+00:30:51,050 --> 00:30:56,380
+measure the creativity of than other writers in
+
+442
+00:30:56,380 --> 00:30:57,180
+the 19th century.
+
+443
+00:31:03,660 --> 00:31:07,840
+Emerson's idea of the self in the wilderness as an
+
+444
+00:31:07,840 --> 00:31:14,120
+all-seeing spectator is very different from Henry
+
+445
+00:31:14,120 --> 00:31:18,080
+David Thoreau. He was a central figure. The self
+
+446
+00:31:18,080 --> 00:31:21,620
+in the wilderness is active. But Emerson thinks
+
+447
+00:31:21,620 --> 00:31:31,080
+that The self in the wilderness is a spectator, a
+
+448
+00:31:31,080 --> 00:31:35,960
+seer, a prophet. You are like a prophet. You see
+
+449
+00:31:35,960 --> 00:31:40,180
+everything. Of course, this is when you are in
+
+450
+00:31:40,180 --> 00:31:44,460
+harmony with yourself, in harmony with God, in
+
+451
+00:31:44,460 --> 00:31:48,360
+harmony with nature, so you can see what other
+
+452
+00:31:48,360 --> 00:31:49,240
+people cannot see.
+
+453
+00:31:53,720 --> 00:31:56,680
+Okay, a chapter to which some of you mentioned
+
+454
+00:31:56,680 --> 00:32:02,080
+nature is something. Yeah, okay, not father
+
+455
+00:32:02,080 --> 00:32:05,660
+nature. Okay, several classes of usefulness,
+
+456
+00:32:05,760 --> 00:32:09,000
+commodity, beauty, language and discipline. Okay,
+
+457
+00:32:09,060 --> 00:32:12,820
+these are the titles of following chapters. Nature
+
+458
+00:32:12,820 --> 00:32:17,280
+exists, yes, to serve human needs, to provide man
+
+459
+00:32:17,280 --> 00:32:20,720
+with the necessary commodities, the necessary
+
+460
+00:32:20,720 --> 00:32:25,160
+things that he needs to survive. Emerson's view of
+
+461
+00:32:25,160 --> 00:32:28,880
+nature is biblical. If we work on our salvation,
+
+462
+00:32:28,980 --> 00:32:33,280
+as I said, we can restore ourselves and the earth
+
+463
+00:32:33,280 --> 00:32:38,940
+to that original state, to that prelapsarian. I
+
+464
+00:32:38,940 --> 00:32:43,960
+mean, if we work, with nature in harmony, we can
+
+465
+00:32:43,960 --> 00:32:48,520
+achieve salvation. So no trace of original sin,
+
+466
+00:32:48,640 --> 00:32:54,040
+but you have the potentiality of reaching
+
+467
+00:32:54,040 --> 00:33:02,680
+salvation, purifying yourself, living like pure,
+
+468
+00:33:02,820 --> 00:33:03,080
+innocent.
+
+469
+00:33:07,160 --> 00:33:11,280
+And then you have, we can restore the earth to a
+
+470
+00:33:11,280 --> 00:33:16,240
+perfect garden of Eden. It's very idealistic and
+
+471
+00:33:16,240 --> 00:33:19,680
+like this is the core of idealism to live and a
+
+472
+00:33:19,680 --> 00:33:23,000
+utopian. So he's reminding us of the early
+
+473
+00:33:23,000 --> 00:33:27,630
+American dream which was utopian. So again, He is
+
+474
+00:33:27,630 --> 00:33:32,350
+trying to make the American relive, or the
+
+475
+00:33:32,350 --> 00:33:36,790
+American live a real American dream, a real
+
+476
+00:33:36,790 --> 00:33:39,730
+platonic life.
+
+477
+00:33:41,030 --> 00:33:45,330
+Yes? It's a personal question. Yeah, okay. When
+
+478
+00:33:45,330 --> 00:33:48,590
+you went to England, and you visited the real
+
+479
+00:33:48,590 --> 00:33:51,110
+nature there, do you feel that you are pure there?
+
+480
+00:33:54,260 --> 00:34:02,260
+In fact, I visited a place, the Lake District. It
+
+481
+00:34:02,260 --> 00:34:06,960
+was Wordsworth. It was amazing. You know, when you
+
+482
+00:34:06,960 --> 00:34:09,320
+feel that you are alone with nature, you feel
+
+483
+00:34:09,320 --> 00:34:13,480
+security. Yes, I did feel the security. I felt,
+
+484
+00:34:14,080 --> 00:34:19,180
+you know, I'm part of this larger universe. I felt
+
+485
+00:34:19,180 --> 00:34:21,380
+how great Allah Subh'anaHu Wa Ta-A'la as a Muslim.
+
+486
+00:34:21,920 --> 00:34:26,600
+So yes. They are inviting us to go there. OK. But
+
+487
+00:34:26,600 --> 00:34:31,160
+to be honest, nature in America is much, much more
+
+488
+00:34:31,160 --> 00:34:35,220
+beautiful than nature in England. See? Nature is
+
+489
+00:34:35,220 --> 00:34:39,820
+more than amazing. It has all the miracles. OK.
+
+490
+00:34:43,060 --> 00:34:49,120
+So nature is there to provide man with whatever he
+
+491
+00:34:49,120 --> 00:34:49,440
+needs.
+
+492
+00:34:55,180 --> 00:34:59,460
+I like this. Nature in its ministry to man is not
+
+493
+00:34:59,460 --> 00:35:03,620
+only the material. So ministry, like it's a
+
+494
+00:35:03,620 --> 00:35:08,020
+teacher. Nature is a ministry. It's a teacher
+
+495
+00:35:08,020 --> 00:35:14,680
+teaching man how to behave. All parts incessantly
+
+496
+00:35:14,680 --> 00:35:18,440
+work into each other's hands for the profit of
+
+497
+00:35:18,440 --> 00:35:22,460
+man. So if you look at the cycles of nature, all
+
+498
+00:35:22,460 --> 00:35:27,110
+these cycles, all these processes, are there for
+
+499
+00:35:27,110 --> 00:35:35,090
+the service of man. Yeah. Yeah, like all this
+
+500
+00:35:35,090 --> 00:35:39,550
+earth, all the seas are in the service of man. So
+
+501
+00:35:39,550 --> 00:35:48,270
+I told you this is very Unitarian. Good. Okay. All
+
+502
+00:35:48,270 --> 00:35:52,470
+the parts incessantly work into each other's hands
+
+503
+00:35:52,470 --> 00:35:56,310
+for the profit of man. The endless circulation of
+
+504
+00:35:56,310 --> 00:36:03,010
+the divine charity nourish man. So the end of the
+
+505
+00:36:03,010 --> 00:36:05,950
+circulation is like to nourish man, to make man
+
+506
+00:36:05,950 --> 00:36:09,130
+live. So it's substance. It is a source of
+
+507
+00:36:09,130 --> 00:36:13,470
+inspiration. It is a source of life. It's a source
+
+508
+00:36:13,470 --> 00:36:16,550
+of nourishment. What is more beautiful than this?
+
+509
+00:36:18,850 --> 00:36:23,690
+OK, I'll skip this part. There is no need to list
+
+510
+00:36:23,690 --> 00:36:30,070
+all the benefits of nature. A man is fed not that
+
+511
+00:36:30,070 --> 00:36:35,670
+he may be fed, but that he may work. The work
+
+512
+00:36:35,670 --> 00:36:39,230
+Emerson has in mind is moral work on the soul.
+
+513
+00:36:39,990 --> 00:36:44,200
+Like we live. To teach. It's not only to work,
+
+514
+00:36:44,840 --> 00:36:49,080
+physical work. We work to teach, to be moral, to
+
+515
+00:36:49,080 --> 00:36:51,660
+teach other people. It's give and take, not only
+
+516
+00:36:51,660 --> 00:36:54,460
+teach. It is give and take, yes. You're not living
+
+517
+00:36:54,460 --> 00:36:58,680
+just for yourself. You're living for yourself and
+
+518
+00:36:58,680 --> 00:37:02,860
+for the others at the same time. Science reveals a
+
+519
+00:37:02,860 --> 00:37:05,760
+theoretical correspondence, truth, with nature.
+
+520
+00:37:06,180 --> 00:37:09,520
+Religion reveals a moral correspondence, which is
+
+521
+00:37:09,520 --> 00:37:09,800
+goodness.
+
+522
+00:37:15,020 --> 00:37:19,860
+OK, this chapter three, it's about beauty. And
+
+523
+00:37:19,860 --> 00:37:23,460
+this is very important. It's the most important
+
+524
+00:37:23,460 --> 00:37:28,100
+because it tells the poets, if they are seeking
+
+525
+00:37:28,100 --> 00:37:31,420
+for the sources of beauty, they don't have to go
+
+526
+00:37:31,420 --> 00:37:34,140
+and read the German philosophy. They don't have to
+
+527
+00:37:34,140 --> 00:37:37,660
+read to imitate. They have the source of beauty.
+
+528
+00:37:38,280 --> 00:37:42,280
+And they have in themselves the power to grasp
+
+529
+00:37:42,280 --> 00:37:48,440
+this beauty and to capitalize it in writing. A
+
+530
+00:37:48,440 --> 00:37:52,760
+nobler man want of man is served by nature, namely
+
+531
+00:37:52,760 --> 00:37:56,220
+the love of beauty. Nature refreshes the humanity.
+
+532
+00:37:57,300 --> 00:38:01,340
+It restores the human spirit. Nature invigorates
+
+533
+00:38:01,340 --> 00:38:07,650
+man, refreshes man. The ultimate purpose of
+
+534
+00:38:07,650 --> 00:38:11,570
+natural beauty is spiritual and moral. So again,
+
+535
+00:38:11,770 --> 00:38:13,110
+this is didactic.
+
+536
+00:38:16,550 --> 00:38:23,150
+Emerson thought that the poet is the one who can
+
+537
+00:38:23,150 --> 00:38:26,290
+create beauty similar to the beauty of nature, but
+
+538
+00:38:26,290 --> 00:38:31,450
+for the sake of teaching, for the sake Other poets
+
+539
+00:38:31,450 --> 00:38:33,970
+later, we are going to study like Emily Dickinson,
+
+540
+00:38:34,610 --> 00:38:38,890
+saw that Orphic beauty, but she saw the beauty as
+
+541
+00:38:38,890 --> 00:38:41,910
+a self-contained beauty rather than a beauty
+
+542
+00:38:41,910 --> 00:38:47,610
+serving any purpose behind itself. The ultimate
+
+543
+00:38:47,610 --> 00:38:51,180
+purpose of natural beauty is spiritual. and moral.
+
+544
+00:38:51,640 --> 00:38:54,780
+It's to raise us to harmony with nature through
+
+545
+00:38:54,780 --> 00:38:58,280
+organization, which is divine, moral order,
+
+546
+00:38:58,780 --> 00:39:03,840
+natural law is divine law. A virtuous man is in
+
+547
+00:39:03,840 --> 00:39:09,810
+unison with nature's works, in union, the ultimate
+
+548
+00:39:09,810 --> 00:39:12,790
+purpose of nature is to satisfy the human soul.
+
+549
+00:39:13,410 --> 00:39:16,430
+Again, this is spiritual. If you remember in the
+
+550
+00:39:16,430 --> 00:39:18,770
+previous chapter, it was corporal, it was
+
+551
+00:39:18,770 --> 00:39:21,650
+physical, but now you have the source of
+
+552
+00:39:21,650 --> 00:39:26,170
+spirituality, the source of morality. Beauty is
+
+553
+00:39:26,170 --> 00:39:31,610
+the mark God sets upon virtue. Beauty is? Is the
+
+554
+00:39:31,610 --> 00:39:35,450
+mark God sets upon virtue. Yes. And you know what
+
+555
+00:39:35,450 --> 00:39:37,890
+happened in this chapter, I think, when he was
+
+556
+00:39:37,890 --> 00:39:42,630
+talking about the indigenous people, he was
+
+557
+00:39:42,630 --> 00:39:47,890
+talking about them as a sign of beauty, like as an
+
+558
+00:39:47,890 --> 00:39:51,310
+element of beauty. And this is different from Mary
+
+559
+00:39:51,310 --> 00:39:53,850
+Ronson when she described them like the heathen,
+
+560
+00:39:54,110 --> 00:39:59,030
+the barbarians. So here he sees other ethnicities
+
+561
+00:39:59,030 --> 00:40:03,530
+as America being multi-ethnic is in itself a
+
+562
+00:40:03,530 --> 00:40:07,190
+source of beauty. So as I told you, this is very
+
+563
+00:40:07,190 --> 00:40:10,250
+democratizing philosophy. This is very empowering.
+
+564
+00:40:10,950 --> 00:40:14,490
+This gives self-assurance to every member of a
+
+565
+00:40:14,490 --> 00:40:18,430
+society. And again, I have to remind you that this
+
+566
+00:40:18,430 --> 00:40:24,210
+essay was written when America was divided. was
+
+567
+00:40:24,210 --> 00:40:29,750
+divided. And, you know, perhaps this period
+
+568
+00:40:29,750 --> 00:40:33,750
+developed, like the division developed among
+
+569
+00:40:33,750 --> 00:40:39,250
+classes, the race issue was dividing women and men
+
+570
+00:40:39,250 --> 00:40:43,230
+masculine. So all of this culminated in the civil
+
+571
+00:40:43,230 --> 00:40:50,680
+war. But later they found that To follow Emerson's
+
+572
+00:40:50,680 --> 00:40:53,600
+principles was the best way through to your other.
+
+573
+00:40:53,880 --> 00:40:56,440
+You can learn morality from nature.
+
+574
+00:40:59,640 --> 00:40:59,980
+Okay.
+
+575
+00:41:05,360 --> 00:41:09,000
+A virtuous man is in union with nature's work. The
+
+576
+00:41:09,000 --> 00:41:11,200
+ultimate purpose of nature is to satisfy the human
+
+577
+00:41:11,200 --> 00:41:15,720
+soul. Okay, this is very important again. Chapter
+
+578
+00:41:15,720 --> 00:41:21,750
+four, it's language. And I think, again, you know,
+
+579
+00:41:22,110 --> 00:41:22,910
+it's coming back.
+
+580
+00:41:26,090 --> 00:41:30,130
+Nature is
+
+581
+00:41:30,130 --> 00:41:33,090
+the source of language. So if we look at certain
+
+582
+00:41:33,090 --> 00:41:37,190
+words, we find that they are derived from natural
+
+583
+00:41:37,190 --> 00:41:41,550
+incidences or natural phenomena. And even parable.
+
+584
+00:41:42,110 --> 00:41:48,310
+Parables, allegorical stories, proverbs, idiomatic
+
+585
+00:41:48,310 --> 00:41:53,330
+expressions, onomatopoeic words, all these. So if
+
+586
+00:41:53,330 --> 00:41:58,390
+we want to write a literature of our own, we have
+
+587
+00:41:58,390 --> 00:42:02,530
+the origin of the language. Why should we import a
+
+588
+00:42:02,530 --> 00:42:07,660
+language which is not ours? So again to write
+
+589
+00:42:07,660 --> 00:42:10,920
+literature you need a language of your own and
+
+590
+00:42:10,920 --> 00:42:16,120
+here he's telling them this is the source of
+
+591
+00:42:16,120 --> 00:42:18,980
+language, nature is the source of language, it's
+
+592
+00:42:18,980 --> 00:42:22,140
+the source of allegory, it's the source of beauty.
+
+593
+00:42:23,530 --> 00:42:27,830
+Words are signs of natural facts. Natural facts
+
+594
+00:42:27,830 --> 00:42:30,450
+are symbols of particular. We talk about
+
+595
+00:42:30,450 --> 00:42:34,810
+symbolism. So if you want any source of symbolism,
+
+596
+00:42:35,010 --> 00:42:38,570
+go to nature. Go to nature and you'll find
+
+597
+00:42:38,570 --> 00:42:44,810
+thousands of rich symbols. Nature is the symbol of
+
+598
+00:42:44,810 --> 00:42:48,030
+spirit. Natural signs are symbols of spiritual
+
+599
+00:42:48,030 --> 00:42:51,430
+facts. Language reveals an analogy between nature
+
+600
+00:42:51,430 --> 00:42:54,800
+and spirit. It shows that nature mirrors spirit.
+
+601
+00:42:56,120 --> 00:43:00,520
+Like here, all the time, there is this interface
+
+602
+00:43:00,520 --> 00:43:03,100
+between language and nature. There are two levels
+
+603
+00:43:03,100 --> 00:43:07,500
+of perception, sensual and moral. Sensual, like
+
+604
+00:43:07,500 --> 00:43:12,180
+the senses, and then the moral. There is both
+
+605
+00:43:12,180 --> 00:43:15,440
+universal soul in nature and yourself. This
+
+606
+00:43:15,440 --> 00:43:19,340
+universal soul is reason. Later Emerson will call
+
+607
+00:43:19,340 --> 00:43:24,590
+this universal soul the oversoul. Reason has no
+
+608
+00:43:24,590 --> 00:43:27,210
+particular identity, but it is nevertheless
+
+609
+00:43:27,210 --> 00:43:31,430
+personal. God is a person. Reason in nature is
+
+610
+00:43:31,430 --> 00:43:35,110
+spirit. Spirit is a divine creative power in
+
+611
+00:43:35,110 --> 00:43:39,310
+nature. Spirit is self-moving. It is vital life
+
+612
+00:43:39,310 --> 00:43:42,070
+force. I'll just leave this presentation for you.
+
+613
+00:43:42,490 --> 00:43:48,070
+In fact, it is a presentation which was prepared
+
+614
+00:43:48,070 --> 00:43:48,630
+previously.
+
+615
+00:43:53,760 --> 00:43:56,200
+Okay, nature is the source of the moral and
+
+616
+00:43:56,200 --> 00:43:59,120
+spiritual structure. The moral spiritual structure
+
+617
+00:43:59,120 --> 00:44:01,860
+in nature really does not correspond to the moral
+
+618
+00:44:01,860 --> 00:44:04,500
+spiritual structure of humanity. It's much better.
+
+619
+00:44:05,720 --> 00:44:10,660
+Because the structure of moral or humanity depends
+
+620
+00:44:10,660 --> 00:44:15,740
+on man-made ethical codes which are not in harmony
+
+621
+00:44:15,740 --> 00:44:18,920
+with nature,
+
+622
+00:44:19,620 --> 00:44:23,530
+which are not in harmony with the ideal. The ideal
+
+623
+00:44:23,530 --> 00:44:28,590
+is in nature. Okay, there is a moral spiritual
+
+624
+00:44:28,590 --> 00:44:31,850
+analogy between humanity and nature. Other
+
+625
+00:44:31,850 --> 00:44:35,110
+theologians have claimed that this analogy exists.
+
+626
+00:44:35,310 --> 00:44:37,590
+So Emerson is not very original.
+
+627
+00:44:40,670 --> 00:44:43,750
+The truth of the speech, like again, I think you
+
+628
+00:44:43,750 --> 00:44:49,620
+know, you have read about how Nature is a source
+
+629
+00:44:49,620 --> 00:44:52,400
+of language in terms of imagery, in terms of this.
+
+630
+00:44:52,860 --> 00:44:55,700
+I need like to speed up a little bit to read some
+
+631
+00:44:55,700 --> 00:45:02,780
+quotes, the quotes you like. Discipline. Man can
+
+632
+00:45:02,780 --> 00:45:07,500
+discipline himself, can learn lessons about how
+
+633
+00:45:07,500 --> 00:45:10,910
+discipline. If you want to discipline yourself,
+
+634
+00:45:11,270 --> 00:45:15,250
+just look at nature. Nature will provide a value
+
+635
+00:45:15,250 --> 00:45:21,550
+with all the lessons to discipline yourself and to
+
+636
+00:45:21,550 --> 00:45:29,840
+be a good, a moral individual in a community. So
+
+637
+00:45:29,840 --> 00:45:32,040
+scientific reason is a kind of moral spiritual
+
+638
+00:45:32,040 --> 00:45:34,980
+discipline. This discipline purifies the soul. And
+
+639
+00:45:34,980 --> 00:45:39,000
+so let us master nature. So when you meditate, you
+
+640
+00:45:39,000 --> 00:45:43,420
+purify yourself. You discipline yourself. You're
+
+641
+00:45:43,420 --> 00:45:48,400
+no longer chaotic inside. You're no longer
+
+642
+00:45:48,400 --> 00:45:53,010
+confused. Yeah, you are in harmony. Science is
+
+643
+00:45:53,010 --> 00:45:56,370
+sensual, intellectual, disciplined, because it
+
+644
+00:45:56,370 --> 00:45:59,510
+forces our minds to submit to the morally pure
+
+645
+00:45:59,510 --> 00:46:03,790
+order in nature. Scientific discipline leads to
+
+646
+00:46:03,790 --> 00:46:06,710
+technological mastery. Applied science transforms
+
+647
+00:46:06,710 --> 00:46:11,670
+the world into an image of the human mind. So
+
+648
+00:46:11,670 --> 00:46:16,010
+again, using the mind with nature will teach you
+
+649
+00:46:16,010 --> 00:46:19,080
+all these scientific technologies, these
+
+650
+00:46:19,080 --> 00:46:22,400
+scientific discoveries. So he doesn't, like,
+
+651
+00:46:23,200 --> 00:46:27,900
+reject science. He thinks that, you know, we learn
+
+652
+00:46:27,900 --> 00:46:30,580
+science from nature.
+
+653
+00:46:35,220 --> 00:46:38,220
+The good thing about this article is you're not
+
+654
+00:46:38,220 --> 00:46:42,890
+going to be tested in, huh? Really? Yeah. Look at
+
+655
+00:46:42,890 --> 00:46:47,850
+me, I'm wasting your time by lecturing on Emerson.
+
+656
+00:46:48,450 --> 00:46:51,230
+But it is very important in a very indirect way
+
+657
+00:46:51,230 --> 00:46:55,450
+because whenever we tackle any text, I want you to
+
+658
+00:46:55,450 --> 00:46:59,550
+see how you are alluding, referring to Emerson and
+
+659
+00:46:59,550 --> 00:47:03,090
+how your interpretation is influenced by Emerson's
+
+660
+00:47:03,090 --> 00:47:03,370
+teaching.
+
+661
+00:47:06,430 --> 00:47:11,220
+Okay. The rational scientific order of nature is
+
+662
+00:47:11,220 --> 00:47:14,500
+also a rational moral and spiritual order. Look
+
+663
+00:47:14,500 --> 00:47:18,660
+here, he's equating between the scientific order
+
+664
+00:47:18,660 --> 00:47:21,660
+and the spiritual order. The rational scientific
+
+665
+00:47:21,660 --> 00:47:26,160
+order of nature is also a rational moral and
+
+666
+00:47:26,160 --> 00:47:30,540
+spiritual order. Like how things are arranged in
+
+667
+00:47:30,540 --> 00:47:37,080
+nature, how things are systematically organized in
+
+668
+00:47:37,080 --> 00:47:42,420
+nature, is again an image of the moral law, how it
+
+669
+00:47:42,420 --> 00:47:43,560
+is in harmony.
+
+670
+00:47:46,760 --> 00:47:48,920
+Yes, sometimes it's very difficult to interpret
+
+671
+00:47:48,920 --> 00:47:50,500
+all these philosophical things.
+
+672
+00:47:53,540 --> 00:47:59,560
+Idealism. True poetic speech is as powerful as the
+
+673
+00:47:59,560 --> 00:48:02,300
+word of God that created the world. God's speech
+
+674
+00:48:02,300 --> 00:48:02,800
+is poetry.
+
+675
+00:48:05,620 --> 00:48:09,780
+So poetry is given a very divine position. The
+
+676
+00:48:09,780 --> 00:48:15,880
+poet, according to Everson, is the one who can
+
+677
+00:48:15,880 --> 00:48:23,400
+yoke together all the paradoxical things. The poet
+
+678
+00:48:23,400 --> 00:48:26,440
+is the one who sees integrity rather than
+
+679
+00:48:26,440 --> 00:48:30,000
+differences, divisions, and disparities.
+
+680
+00:48:34,610 --> 00:48:37,610
+The fact that nature is mathematically ordered
+
+681
+00:48:37,610 --> 00:48:41,370
+shows that physical things are the thoughts of the
+
+682
+00:48:41,370 --> 00:48:45,950
+supreme being. These are the thoughts of God. Here
+
+683
+00:48:45,950 --> 00:48:49,810
+Emerson talks about the platonic forms. Like here,
+
+684
+00:48:51,030 --> 00:48:58,210
+what we see, nature is an image. We have something
+
+685
+00:48:58,210 --> 00:49:02,940
+called transcendental. truth, this transcendental
+
+686
+00:49:02,940 --> 00:49:05,980
+truth, because if you are talking about Plato,
+
+687
+00:49:06,300 --> 00:49:16,820
+Plato saw life in terms of dichotomy, like all the
+
+688
+00:49:16,820 --> 00:49:20,720
+transcendentalist forms are in heaven. Emerson
+
+689
+00:49:20,720 --> 00:49:24,960
+sees that these forms in nature are reflection of
+
+690
+00:49:24,960 --> 00:49:28,660
+those transcendentalists. He sees them as pure as
+
+691
+00:49:28,660 --> 00:49:30,400
+those heavenly ones.
+
+692
+00:49:34,860 --> 00:49:38,760
+Okay. The spirit. I think we talked about the
+
+693
+00:49:38,760 --> 00:49:44,740
+spirit a lot. Prospects. Prospects. You know, how,
+
+694
+00:49:45,360 --> 00:49:51,660
+like, science must become poetry. A dream led us
+
+695
+00:49:51,660 --> 00:49:54,660
+deeper into the secret of nature than 100
+
+696
+00:49:54,660 --> 00:49:58,180
+concerted experiments. To gain poetic power over
+
+697
+00:49:58,180 --> 00:50:01,780
+nature, to work miracles, we must restore our
+
+698
+00:50:01,780 --> 00:50:06,360
+souls to their original condition. Original
+
+699
+00:50:06,360 --> 00:50:12,480
+condition without a sin. We should restore it. You
+
+700
+00:50:12,480 --> 00:50:15,100
+can do this work on your soul. You don't have to
+
+701
+00:50:15,100 --> 00:50:17,980
+be a special person. Everybody can achieve
+
+702
+00:50:17,980 --> 00:50:22,060
+salvation. Again, this is repeated in the article.
+
+703
+00:50:22,380 --> 00:50:27,200
+What I want to do now in the... I don't know. Do
+
+704
+00:50:27,200 --> 00:50:30,080
+we have time to look at some quotations?
+
+705
+00:50:34,510 --> 00:50:39,050
+I like to go, you know, until you tell me where to
+
+706
+00:50:39,050 --> 00:50:45,350
+go, like towards the end of a chapter entitled
+
+707
+00:50:45,350 --> 00:50:52,610
+Prospects, you know, this chapter. Page 114.
+
+708
+00:50:55,210 --> 00:51:02,220
+Man is the dwarf of himself. Once he has permeated
+
+709
+00:51:02,220 --> 00:51:06,620
+the soul by spirit, he filled nature with his
+
+710
+00:51:06,620 --> 00:51:11,600
+overflowing currents. Out from him sprang the sun,
+
+711
+00:51:12,640 --> 00:51:16,640
+the moon. Okay, he's small, man is small, but look
+
+712
+00:51:16,640 --> 00:51:23,070
+how he is massive, how he is colossal. By being
+
+713
+00:51:23,070 --> 00:51:25,370
+divine, by having all the senses, by having all
+
+714
+00:51:25,370 --> 00:51:28,250
+the imagination, by having all this innocence,
+
+715
+00:51:28,830 --> 00:51:33,950
+this power, this will. Once he has permeated and
+
+716
+00:51:33,950 --> 00:51:36,530
+dissolved by spirit, he filled nature with his
+
+717
+00:51:36,530 --> 00:51:40,470
+overflowing currents. Out from him sprang the sun
+
+718
+00:51:40,470 --> 00:51:46,110
+and moon. From man, the sun. From woman, the moon.
+
+719
+00:51:47,180 --> 00:51:51,060
+I don't know. The laws of his mind, the periods of
+
+720
+00:51:51,060 --> 00:51:55,400
+his actions externalized themselves into day and
+
+721
+00:51:55,400 --> 00:51:59,880
+night, into the year and the seasons. But having
+
+722
+00:51:59,880 --> 00:52:03,340
+made for himself this huge shell, his water
+
+723
+00:52:03,340 --> 00:52:06,940
+retired, he no longer fills the veins and
+
+724
+00:52:06,940 --> 00:52:12,060
+veinlets. He's sunk to a drop. He sees that the
+
+725
+00:52:12,060 --> 00:52:16,120
+structure still fits him, but fits him closely.
+
+726
+00:52:17,090 --> 00:52:20,870
+Say rather, once it fitted him, now it corresponds
+
+727
+00:52:20,870 --> 00:52:26,030
+to him from far and on high. He adores timidly his
+
+728
+00:52:26,030 --> 00:52:31,100
+own work. Now is man the follower of the sun, the
+
+729
+00:52:31,100 --> 00:52:33,620
+woman is the follower of the moon, yet sometimes
+
+730
+00:52:33,620 --> 00:52:39,380
+he starts in his slumber and wonders at himself
+
+731
+00:52:39,380 --> 00:52:42,600
+and his house and muses strangely at the
+
+732
+00:52:42,600 --> 00:52:46,260
+resemblance between him and it. He perceives that
+
+733
+00:52:46,260 --> 00:52:52,220
+if this law is still paramount, If still he have
+
+734
+00:52:52,220 --> 00:52:56,280
+element power, if this word is sterling, yet in
+
+735
+00:52:56,280 --> 00:53:00,620
+nature, it is conscious power. It is not inferior,
+
+736
+00:53:00,960 --> 00:53:06,620
+but superior to his will. It is instinct. That's
+
+737
+00:53:06,620 --> 00:53:12,720
+my Orphic poet saying. Very philosophical, but you
+
+738
+00:53:12,720 --> 00:53:19,460
+know, here the Orphic beauty was the pursuit of
+
+739
+00:53:19,460 --> 00:53:24,520
+the philosopher. The Orphic beauty, I mean the
+
+740
+00:53:24,520 --> 00:53:29,880
+ideal world, the Orphic beauty, like the beauty of
+
+741
+00:53:29,880 --> 00:53:32,880
+being in harmony, the beauty of being in love, the
+
+742
+00:53:32,880 --> 00:53:38,460
+beauty of living as one nation without any
+
+743
+00:53:38,460 --> 00:53:42,060
+differences. You see what I mean? So it has
+
+744
+00:53:42,060 --> 00:53:46,420
+political ramifications. It has political, social
+
+745
+00:53:46,420 --> 00:53:48,660
+correspondence.
+
+746
+00:53:49,460 --> 00:53:55,320
+So this is very interesting, how he, in treatises
+
+747
+00:53:55,320 --> 00:53:59,220
+like this, tried to capture the spirit of most of
+
+748
+00:53:59,220 --> 00:54:01,860
+the people of that time and even like to tell
+
+749
+00:54:01,860 --> 00:54:06,850
+them, to tell the poets what to do. Okay, do you
+
+750
+00:54:06,850 --> 00:54:09,270
+have any quotation like to guide me to read like
+
+751
+00:54:09,270 --> 00:54:14,550
+you like this quotation? I'm ready to listen.
+
+752
+00:54:26,050 --> 00:54:26,750
+Yes?
+
+753
+00:54:32,720 --> 00:54:38,860
+Yes, which page? 95. 95. This quotation about
+
+754
+00:54:38,860 --> 00:54:43,160
+what? At the end of the page. The inhabitants of
+
+755
+00:54:43,160 --> 00:54:47,520
+cities. To the attentive eye. I like it the most.
+
+756
+00:54:48,480 --> 00:54:53,840
+The bottom, yeah? Third eye. The third line, to
+
+757
+00:54:53,840 --> 00:54:57,540
+the attentive eye, each moment of the year has its
+
+758
+00:54:57,540 --> 00:55:00,880
+own beauty and in the same field. It beholds every
+
+759
+00:55:00,880 --> 00:55:04,140
+hour a picture which was never seen before. Yeah,
+
+760
+00:55:04,260 --> 00:55:08,720
+this is like a confirmation or affirmation of
+
+761
+00:55:08,720 --> 00:55:14,460
+man's divinity. Man is unique by his divinity. Man
+
+762
+00:55:14,460 --> 00:55:21,680
+has not to worry about Original sin. What is very
+
+763
+00:55:21,680 --> 00:55:25,020
+important here, like, he emancipated the
+
+764
+00:55:25,020 --> 00:55:29,820
+individual from the original sin. Look here. If we
+
+765
+00:55:29,820 --> 00:55:33,960
+remind you that you are evil, you are bad, this is
+
+766
+00:55:33,960 --> 00:55:38,280
+very disappointing, very obstructing philosophy.
+
+767
+00:55:38,740 --> 00:55:43,810
+So you say, oh, now you don't have this. Courage,
+
+768
+00:55:43,910 --> 00:55:47,830
+you know, I have this momentum to work hard. Yes.
+
+769
+00:55:49,090 --> 00:55:52,510
+What chapter? Which quotation? Do you have another
+
+770
+00:55:52,510 --> 00:55:52,870
+quotation?
+
+771
+00:55:58,090 --> 00:56:00,450
+Okay, no problem. Like, tell me which one.
+
+772
+00:56:11,880 --> 00:56:16,920
+What, what's page please? Okay. What chapter?
+
+773
+00:56:18,240 --> 00:56:19,140
+Okay.
+
+774
+00:56:30,500 --> 00:56:34,660
+What's page? Okay.
+
+775
+00:56:36,970 --> 00:56:40,090
+Read it please. It's through nature. The
+
+776
+00:56:40,090 --> 00:56:43,750
+ministering is through nature. And then he goes on
+
+777
+00:56:43,750 --> 00:56:47,790
+that he that thinks most will say least. Yeah, I
+
+778
+00:56:47,790 --> 00:56:52,950
+like this. He what? He that thinks most will say
+
+779
+00:56:52,950 --> 00:56:57,870
+least. Yes. Yeah. Yeah. Like will say yeah. Nature
+
+780
+00:56:57,870 --> 00:57:00,630
+has the power to tell you yeah when it is like
+
+781
+00:57:00,630 --> 00:57:03,610
+something good and when it's something bad it
+
+782
+00:57:03,610 --> 00:57:06,660
+tells you nay. Nay and yeah, okay.
+
+783
+00:57:10,380 --> 00:57:17,960
+I don't know, I marked, you know, the end of
+
+784
+00:57:17,960 --> 00:57:23,760
+the chapter about, I know I spoke too much, the
+
+785
+00:57:23,760 --> 00:57:27,040
+end of the chapter, discipline, the advantage of
+
+786
+00:57:27,040 --> 00:57:30,350
+the ideal theory over the popular faith. It
+
+787
+00:57:30,350 --> 00:57:34,930
+presents the word in precisely that view which is
+
+788
+00:57:34,930 --> 00:57:39,430
+most desirable to the mind. It's page 110.
+
+789
+00:57:44,290 --> 00:57:49,050
+The advantage of the ideal theory over the popular
+
+790
+00:57:49,050 --> 00:57:53,590
+faith. Like he's comparing idealism with the
+
+791
+00:57:53,590 --> 00:57:57,540
+popular faith of the time, the religion. Is this
+
+792
+00:57:57,540 --> 00:58:01,200
+that it presents the world in precisely that view
+
+793
+00:58:01,200 --> 00:58:05,140
+which is most desirable to the mind? This is like
+
+794
+00:58:05,140 --> 00:58:09,160
+the value of idealism. It is in fact the view
+
+795
+00:58:09,160 --> 00:58:14,060
+which reason both speculative and practical, that
+
+796
+00:58:14,060 --> 00:58:19,240
+is philosophy and virtue take. For, seen in the
+
+797
+00:58:19,240 --> 00:58:22,300
+light of thought, the word always is phenomenal,
+
+798
+00:58:22,800 --> 00:58:26,660
+and virtue subordinates it to the mind. Idealists
+
+799
+00:58:26,660 --> 00:58:31,270
+see the word in God. It beholds the whole circle
+
+800
+00:58:31,270 --> 00:58:34,650
+of persons and things, of action and events, of
+
+801
+00:58:34,650 --> 00:58:37,610
+country and religion, not as painfully accumulated
+
+802
+00:58:37,610 --> 00:58:42,190
+atom after atom, act after act, in an age-creeping
+
+803
+00:58:42,190 --> 00:58:46,130
+past, but like again, there is reference to, there
+
+804
+00:58:46,130 --> 00:58:50,450
+is a version to the past. And this is what divides
+
+805
+00:58:50,450 --> 00:58:55,170
+or what makes this romanticism different, but as
+
+806
+00:58:56,240 --> 00:59:00,260
+as one vast picture which God paints on the
+
+807
+00:59:00,260 --> 00:59:03,100
+instant eternity for the contemplation of the
+
+808
+00:59:03,100 --> 00:59:06,480
+soul. What is more beautiful than this? Okay, I
+
+809
+00:59:06,480 --> 00:59:12,840
+think, yes? There's a quotation, 103. That's the
+
+810
+00:59:12,840 --> 00:59:16,040
+last paragraph, the first. That every natural
+
+811
+00:59:16,040 --> 00:59:18,780
+process is a version of a moral sentence. The
+
+812
+00:59:18,780 --> 00:59:22,160
+moral law lies at the center of nature. Yes.
+
+813
+00:59:22,480 --> 00:59:26,880
+Actually, it reminded me with sentence, which is,
+
+814
+00:59:27,000 --> 00:59:29,480
+let your nature be your teacher, by Jean-Jacques
+
+815
+00:59:29,480 --> 00:59:34,760
+Rousseau. Yeah, he was influenced by Carlyle and
+
+816
+00:59:34,760 --> 00:59:37,780
+Rousseau and others. He was influenced, but he has
+
+817
+00:59:37,780 --> 00:59:41,420
+envisaged a philosophy of his own. So I think, you
+
+818
+00:59:41,420 --> 00:59:45,400
+know, this is enough for today. This is plan B. I
+
+819
+00:59:45,400 --> 00:59:50,220
+was not really like to give a presentation because
+
+820
+00:59:50,220 --> 00:59:53,730
+I thought somebody would give. But here a teacher
+
+821
+00:59:53,730 --> 00:59:59,830
+should be always ready. And I think now deep at
+
+822
+00:59:59,830 --> 01:00:02,450
+your heart you wish that every time a presenter
+
+823
+01:00:02,450 --> 01:00:07,670
+does not come. But honestly I do not like this
+
+824
+01:00:07,670 --> 01:00:11,710
+system of lecturing all the time. Thank you.
+
diff --git a/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/dGuKklWvOR0_raw.json b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/dGuKklWvOR0_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..f1705ed4177d6deda3741c35096793e90a73212c
--- /dev/null
+++ b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/dGuKklWvOR0_raw.json
@@ -0,0 +1 @@
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And when I say Unitarian, this is something different from Trinitarian. Unitarian means that you believe in one God. 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What am I to the universe? Or what the universe? What is it to me? Who has forged the chains of wrong and right? Of opinion? Of custom? And must I wear them? Is society my anointed king?", "tokens": [1891, 406, 286, 605, 293, 1710, 293, 2464, 293, 519, 365, 2302, 5645, 30, 708, 669, 286, 281, 264, 6445, 30, 1610, 437, 264, 6445, 30, 708, 307, 309, 281, 385, 30, 2102, 575, 40226, 264, 12626, 295, 2085, 293, 558, 30, 2720, 4800, 30, 2720, 2375, 30, 400, 1633, 286, 3728, 552, 30, 1119, 4086, 452, 364, 33041, 4867, 30], "avg_logprob": -0.15851815044879913, "compression_ratio": 1.5460122699386503, "no_speech_prob": 0.0, "words": [{"start": 250.58, "end": 250.98, "word": " May", "probability": 0.65966796875}, {"start": 250.98, "end": 251.24, "word": " not", "probability": 0.89013671875}, {"start": 251.24, "end": 251.5, "word": " I", "probability": 0.98388671875}, {"start": 251.5, "end": 251.94, "word": " act", "probability": 0.90380859375}, {"start": 251.94, "end": 252.14, "word": " and", "probability": 0.8427734375}, {"start": 252.14, "end": 252.54, "word": " speak", "probability": 0.9794921875}, {"start": 252.54, "end": 252.86, "word": " and", "probability": 0.89794921875}, {"start": 252.86, "end": 253.18, "word": " write", "probability": 0.90478515625}, {"start": 253.18, "end": 253.46, "word": " and", "probability": 0.91650390625}, {"start": 253.46, "end": 253.9, "word": " think", "probability": 0.9150390625}, {"start": 253.9, "end": 254.32, "word": " with", "probability": 0.87890625}, {"start": 254.32, "end": 254.68, "word": " entire", "probability": 0.89111328125}, {"start": 254.68, "end": 255.06, "word": " freedom?", "probability": 0.9345703125}, {"start": 256.8, "end": 257.08, "word": " What", "probability": 0.896484375}, {"start": 257.08, "end": 257.18, "word": " am", "probability": 0.947265625}, {"start": 257.18, "end": 257.5, "word": " I", "probability": 0.99658203125}, {"start": 257.5, "end": 257.94, "word": " to", "probability": 0.97216796875}, {"start": 257.94, "end": 258.1, "word": " the", "probability": 0.923828125}, {"start": 258.1, "end": 258.58, "word": " universe?", "probability": 0.8271484375}, {"start": 259.2, "end": 259.5, "word": " Or", "probability": 0.91943359375}, {"start": 259.5, "end": 259.84, "word": " what", "probability": 0.88623046875}, {"start": 259.84, "end": 260.42, "word": " the", "probability": 0.73095703125}, {"start": 260.42, "end": 260.98, "word": " universe?", "probability": 0.85546875}, {"start": 262.0, "end": 262.16, "word": " What", "probability": 0.8837890625}, {"start": 262.16, "end": 262.3, "word": " is", "probability": 0.9384765625}, {"start": 262.3, "end": 262.44, "word": " it", "probability": 0.94873046875}, {"start": 262.44, "end": 262.58, "word": " to", "probability": 0.97216796875}, {"start": 262.58, "end": 262.86, "word": " me?", "probability": 0.96533203125}, {"start": 263.32, "end": 263.58, "word": " Who", "probability": 0.86328125}, {"start": 263.58, "end": 263.96, "word": " has", "probability": 0.478515625}, {"start": 263.96, "end": 264.96, "word": " forged", "probability": 0.9560546875}, {"start": 264.96, "end": 265.42, "word": " the", "probability": 0.90966796875}, {"start": 265.42, "end": 265.82, "word": " chains", "probability": 0.84033203125}, {"start": 265.82, "end": 266.0, "word": " of", "probability": 0.96826171875}, {"start": 266.0, "end": 266.28, "word": " wrong", "probability": 0.888671875}, {"start": 266.28, "end": 266.46, "word": " and", "probability": 0.943359375}, {"start": 266.46, "end": 266.84, "word": " right?", "probability": 0.916015625}, {"start": 267.94, "end": 268.22, "word": " Of", "probability": 0.95947265625}, {"start": 268.22, "end": 268.64, "word": " opinion?", "probability": 0.93359375}, {"start": 269.3, "end": 269.62, "word": " Of", "probability": 0.94970703125}, {"start": 269.62, "end": 269.98, "word": " custom?", "probability": 0.85888671875}, {"start": 271.36, "end": 271.72, "word": " And", "probability": 0.9375}, {"start": 271.72, "end": 272.1, "word": " must", "probability": 0.83349609375}, {"start": 272.1, "end": 272.34, "word": " I", "probability": 0.99560546875}, {"start": 272.34, "end": 272.6, "word": " wear", "probability": 0.76953125}, {"start": 272.6, "end": 272.86, "word": " them?", "probability": 0.8916015625}, {"start": 273.8, "end": 273.96, "word": " Is", "probability": 0.474365234375}, {"start": 273.96, "end": 274.42, "word": " society", "probability": 0.9287109375}, {"start": 274.42, "end": 275.96, "word": " my", "probability": 0.9423828125}, {"start": 275.96, "end": 276.68, "word": " anointed", "probability": 0.8828125}, {"start": 276.68, "end": 277.16, "word": " king?", "probability": 0.8916015625}], "temperature": 1.0}, {"id": 11, "seek": 30457, "start": 277.91, "end": 304.57, "text": " Or is there any minor community or any man or more than a man whose slave I am? I am solitary in the vast society of beings. I concert with no species. I indulge no sympathies. I see the world, human, brute and inanimate nature.", "tokens": [1610, 307, 456, 604, 6696, 1768, 420, 604, 587, 420, 544, 813, 257, 587, 6104, 14777, 286, 669, 30, 286, 669, 44155, 294, 264, 8369, 4086, 295, 8958, 13, 286, 8543, 365, 572, 6172, 13, 286, 28626, 432, 572, 22276, 530, 13, 286, 536, 264, 1002, 11, 1952, 11, 47909, 293, 33113, 2905, 3687, 13], "avg_logprob": -0.1713169618908848, "compression_ratio": 1.4679487179487178, "no_speech_prob": 0.0, "words": [{"start": 277.91, "end": 278.21, "word": " Or", "probability": 0.7353515625}, {"start": 278.21, "end": 278.49, "word": " is", "probability": 0.85205078125}, {"start": 278.49, "end": 278.97, "word": " there", "probability": 0.9169921875}, {"start": 278.97, "end": 279.85, "word": " any", "probability": 0.91650390625}, {"start": 279.85, "end": 280.19, "word": " minor", "probability": 0.3408203125}, {"start": 280.19, "end": 280.85, "word": " community", "probability": 0.919921875}, {"start": 280.85, "end": 281.19, "word": " or", "probability": 0.751953125}, {"start": 281.19, "end": 281.49, "word": " any", "probability": 0.92724609375}, {"start": 281.49, "end": 281.89, "word": " man", "probability": 0.931640625}, {"start": 281.89, "end": 282.79, "word": " or", "probability": 0.57080078125}, {"start": 282.79, "end": 283.11, "word": " more", "probability": 0.93701171875}, {"start": 283.11, "end": 283.39, "word": " than", "probability": 0.94921875}, {"start": 283.39, "end": 283.59, "word": " a", "probability": 0.9892578125}, {"start": 283.59, "end": 283.95, "word": " man", "probability": 0.9345703125}, {"start": 283.95, "end": 284.93, "word": " whose", "probability": 0.63818359375}, {"start": 284.93, "end": 285.49, "word": " slave", "probability": 0.91259765625}, {"start": 285.49, "end": 285.83, "word": " I", "probability": 0.98388671875}, {"start": 285.83, "end": 286.13, "word": " am?", "probability": 0.966796875}, {"start": 286.87, "end": 287.13, "word": " I", "probability": 0.994140625}, {"start": 287.13, "end": 287.35, "word": " am", "probability": 0.958984375}, {"start": 287.35, "end": 288.39, "word": " solitary", "probability": 0.9248046875}, {"start": 288.39, "end": 288.91, "word": " in", "probability": 0.9482421875}, {"start": 288.91, "end": 289.11, "word": " the", "probability": 0.90869140625}, {"start": 289.11, "end": 289.63, "word": " vast", "probability": 0.9326171875}, {"start": 289.63, "end": 290.59, "word": " society", "probability": 0.9462890625}, {"start": 290.59, "end": 290.95, "word": " of", "probability": 0.96826171875}, {"start": 290.95, "end": 291.37, "word": " beings.", "probability": 0.927734375}, {"start": 294.33, "end": 294.79, "word": " I", "probability": 0.98779296875}, {"start": 294.79, "end": 295.17, "word": " concert", "probability": 0.376953125}, {"start": 295.17, "end": 295.51, "word": " with", "probability": 0.91552734375}, {"start": 295.51, "end": 295.89, "word": " no", "probability": 0.8759765625}, {"start": 295.89, "end": 296.55, "word": " species.", "probability": 0.7734375}, {"start": 297.43, "end": 297.71, "word": " I", "probability": 0.9990234375}, {"start": 297.71, "end": 298.27, "word": " indulge", "probability": 0.91650390625}, {"start": 298.27, "end": 298.53, "word": " no", "probability": 0.85009765625}, {"start": 298.53, "end": 299.21, "word": " sympathies.", "probability": 0.879150390625}, {"start": 299.87, "end": 300.11, "word": " I", "probability": 0.99853515625}, {"start": 300.11, "end": 300.29, "word": " see", "probability": 0.92724609375}, {"start": 300.29, "end": 300.45, "word": " the", "probability": 0.92041015625}, {"start": 300.45, "end": 300.83, "word": " world,", "probability": 0.9140625}, {"start": 301.61, "end": 302.07, "word": " human,", "probability": 0.92626953125}, {"start": 302.25, "end": 302.67, "word": " brute", "probability": 0.67236328125}, {"start": 302.67, "end": 303.65, "word": " and", "probability": 0.56884765625}, {"start": 303.65, "end": 304.09, "word": " inanimate", "probability": 0.98583984375}, {"start": 304.09, "end": 304.57, "word": " nature.", "probability": 0.9169921875}], "temperature": 1.0}, {"id": 12, "seek": 33464, "start": 305.54, "end": 334.64, "text": " I am in the midst of them, but not of them. I hear the song of the storm. The winds and the warring elements sweep by me, but they mix not with me being. I see cities and nations and witness passions, the roar of their laughter, but I partake it not. The yell, it touches no chord in me, their fellowship.", "tokens": [286, 669, 294, 264, 18629, 295, 552, 11, 457, 406, 295, 552, 13, 286, 1568, 264, 2153, 295, 264, 7679, 13, 440, 17765, 293, 264, 1516, 2937, 4959, 22169, 538, 385, 11, 457, 436, 2890, 406, 365, 385, 885, 13, 286, 536, 6486, 293, 11035, 293, 7286, 30640, 11, 264, 40347, 295, 641, 13092, 11, 457, 286, 644, 619, 309, 406, 13, 440, 20525, 11, 309, 17431, 572, 14137, 294, 385, 11, 641, 24989, 13], "avg_logprob": -0.15522203849334465, "compression_ratio": 1.654054054054054, "no_speech_prob": 0.0, "words": [{"start": 305.54, "end": 305.78, "word": " I", "probability": 0.95068359375}, {"start": 305.78, "end": 305.98, "word": " am", "probability": 0.93359375}, {"start": 305.98, "end": 306.14, "word": " in", "probability": 0.9443359375}, {"start": 306.14, "end": 306.3, "word": " the", "probability": 0.92822265625}, {"start": 306.3, "end": 306.62, "word": " midst", "probability": 0.9130859375}, {"start": 306.62, "end": 306.94, 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I disclaim them all. I say to the universe, mighty one, thou art not my mother. Return to chaos. If thou will, I shall still exist. I live. If I owe my being, it is to a destiny greater than thine. 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My humble and simple mind wants to read once and once again to capture the soul of this essay. I cannot but highlight every quotation or write a note. Is it an American version of romanticism? 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I really wanted a break while reading because nature is portrayed in a very philosophical way of thinking, which sometimes spoils the beauty of description. 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And I'm sure like most of you liked the essay, even though it is not easy. Very, very philosophical. But most of you, I think, try to elicit some values, some rules. 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Yes, Taj? The universe mainly consists of two things, the nature and the spirit. They two are combined together and work together. They are linked together, the spirit and nature. Okay, the spirit and nature, but nature with capital L. Yes. Like nature? Nature. Okay. The whole nature as a God. Something divine. Okay, so there's divinity in nature. 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You're not, you know, evil. You are God. You are essentially God. You are essentially divine. 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Man represents nature. Man is a microcosm of nature. So, yes, the individual and this is very democratizing. 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Okay, this is very empowering when you think that you are great, when you think that you are divine.", "tokens": [400, 286, 519, 341, 307, 257, 665, 551, 562, 291, 11, 411, 11, 309, 311, 702, 10675, 11, 457, 341, 28900, 82, 11, 498, 291, 1604, 11, 365, 264, 14682, 9670, 7107, 466, 264, 3380, 3343, 13, 1033, 11, 341, 307, 588, 28261, 562, 291, 519, 300, 291, 366, 869, 11, 562, 291, 519, 300, 291, 366, 13678, 13], "avg_logprob": -0.15729167188207308, "compression_ratio": 1.6024844720496894, "no_speech_prob": 0.0, "words": [{"start": 834.62, "end": 834.88, "word": " And", "probability": 0.79736328125}, {"start": 834.88, "end": 835.02, "word": " I", "probability": 0.9794921875}, {"start": 835.02, "end": 835.28, "word": " think", "probability": 0.912109375}, {"start": 835.28, "end": 835.94, "word": " this", "probability": 0.931640625}, {"start": 835.94, "end": 836.22, "word": " is", "probability": 0.95166015625}, {"start": 836.22, "end": 836.72, "word": " a", "probability": 0.99609375}, {"start": 836.72, "end": 836.94, "word": " good", "probability": 0.927734375}, {"start": 836.94, "end": 837.36, "word": " thing", "probability": 0.9130859375}, {"start": 837.36, "end": 837.6, "word": " when", "probability": 0.818359375}, {"start": 837.6, "end": 837.92, "word": " you,", "probability": 0.92138671875}, {"start": 838.78, "end": 839.34, "word": " like,", "probability": 0.74365234375}, {"start": 839.84, "end": 840.4, "word": " it's", "probability": 0.949951171875}, {"start": 840.4, "end": 840.94, "word": " his", "probability": 0.94677734375}, {"start": 840.94, "end": 841.54, "word": " philosophy,", "probability": 0.740234375}, {"start": 842.04, "end": 842.44, "word": " but", "probability": 0.92626953125}, {"start": 842.44, "end": 842.78, "word": " this", "probability": 0.9482421875}, {"start": 842.78, "end": 843.78, "word": " contradicts,", "probability": 0.8857421875}, {"start": 843.82, "end": 843.98, "word": " if", "probability": 0.951171875}, {"start": 843.98, "end": 844.08, "word": " you", "probability": 0.96533203125}, {"start": 844.08, "end": 844.46, "word": " remember,", "probability": 0.8759765625}, {"start": 844.64, "end": 844.9, "word": " with", "probability": 0.869140625}, {"start": 844.9, "end": 846.16, "word": " the", "probability": 0.90966796875}, {"start": 846.16, "end": 846.52, "word": " Puritan", "probability": 0.93408203125}, {"start": 846.52, "end": 847.08, "word": " belief", "probability": 0.85888671875}, {"start": 847.08, "end": 847.46, "word": " about", "probability": 0.904296875}, {"start": 847.46, "end": 847.64, "word": " the", "probability": 0.90966796875}, {"start": 847.64, "end": 847.96, "word": " original", "probability": 0.88916015625}, {"start": 847.96, "end": 848.2, "word": " sin.", "probability": 0.90478515625}, {"start": 849.16, "end": 849.24, "word": " Okay,", "probability": 0.55029296875}, {"start": 849.7, "end": 849.9, "word": " this", "probability": 0.93798828125}, {"start": 849.9, "end": 850.02, "word": " is", "probability": 0.9482421875}, {"start": 850.02, "end": 850.2, "word": " very", "probability": 0.8193359375}, {"start": 850.2, "end": 850.64, "word": " empowering", "probability": 0.88720703125}, {"start": 850.64, "end": 850.9, "word": " when", "probability": 0.74755859375}, {"start": 850.9, "end": 851.04, "word": " you", "probability": 0.96337890625}, {"start": 851.04, "end": 851.28, "word": " think", "probability": 0.91259765625}, {"start": 851.28, "end": 851.48, "word": " that", "probability": 0.93408203125}, {"start": 851.48, "end": 851.58, "word": " you", "probability": 0.9638671875}, {"start": 851.58, "end": 851.68, "word": " are", "probability": 0.8173828125}, {"start": 851.68, "end": 852.02, "word": " great,", "probability": 0.86376953125}, {"start": 852.18, "end": 852.26, "word": " when", "probability": 0.93701171875}, {"start": 852.26, "end": 852.38, "word": " you", "probability": 0.96044921875}, {"start": 852.38, "end": 852.62, "word": " think", "probability": 0.912109375}, {"start": 852.62, "end": 852.84, "word": " that", "probability": 0.93603515625}, {"start": 852.84, "end": 852.96, "word": " you", "probability": 0.96337890625}, {"start": 852.96, "end": 853.08, "word": " are", "probability": 0.93701171875}, {"start": 853.08, "end": 853.52, "word": " divine.", "probability": 0.93408203125}], "temperature": 1.0}, {"id": 34, "seek": 87942, "start": 854.14, "end": 879.42, "text": " It's very empowering and very encouraging for you to go ahead and to progress. So what I want to say, yes, this is a groundbreaking philosophy because here, this philosophy empowers people to start, to create, to write their own literature. Good. Any other observation? 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However, everybody is unique. What a democratizing philosophy is this. Okay, the same in nature, like even human beings are the same. Okay, let us start the introduction. I read the introduction, and I'm sure like you read the introduction. So I want to quote, you know, very important quotes from this introduction before listening to your quote. 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And this is perhaps a major difference between American Romanticism and English Romanticism. Nature is self-describing. 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We have to get away from the Bible. 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We meditate nature. We learn wisdom. The mind that is truly open to nature's own truth is poetic. Because if you are open to nature, you are going to see the beauty of nature. You are going to see the integrity in nature. 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The lower nature is, the lover of nature is he whose inward and outward senses are still truly adjusted to each other. 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He wrote a number of treaties. One of them is the American Scholar. 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The lover of nature is whose inward and outward senses are still truly adjusted to each other. A relation of correspondence or analogy between a human being and all natural beings. There is always a sense of compatibility, like they are compatible. You know, you can make analogy between them. 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But to be in harmony with nature is to be in harmony with God's design. Nature always wears the colors of the spirit. So if you're happy, see, you are, nature will be happy. 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You have in yourself the capacity to merge with nature. Yes, sir. I have a question. Yes, please. Which is more important for him, man or nature? Both of them. Because in the beginning he said that nature is the source of delight. Then he says that man himself is the source of delight. He can see the light through nature. 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OK. But to be honest, nature in America is much, much more beautiful than nature in England. See? Nature is more than amazing. It has all the miracles. OK. So nature is there to provide man with whatever he needs.", "tokens": [814, 366, 18202, 505, 281, 352, 456, 13, 2264, 13, 583, 281, 312, 3245, 11, 3687, 294, 3374, 307, 709, 11, 709, 544, 2238, 813, 3687, 294, 8196, 13, 3008, 30, 20159, 307, 544, 813, 2243, 13, 467, 575, 439, 264, 24685, 13, 2264, 13, 407, 3687, 307, 456, 281, 2893, 587, 365, 2035, 415, 2203, 13], "avg_logprob": -0.15934806753849162, "compression_ratio": 1.4588235294117646, "no_speech_prob": 0.0, "words": [{"start": 2063.46, "end": 2063.62, "word": " They", "probability": 0.0950927734375}, {"start": 2063.62, "end": 2063.74, "word": " are", "probability": 0.78369140625}, {"start": 2063.74, "end": 2064.1, "word": " inviting", "probability": 0.25439453125}, {"start": 2064.1, "end": 2064.4, "word": " us", "probability": 0.93505859375}, {"start": 2064.4, "end": 2064.52, "word": " to", "probability": 0.96728515625}, {"start": 2064.52, "end": 2064.6, "word": " go", "probability": 0.9599609375}, {"start": 2064.6, "end": 2064.78, "word": " there.", "probability": 0.89013671875}, {"start": 2065.16, "end": 2065.54, "word": " OK.", "probability": 0.513671875}, {"start": 2065.92, "end": 2066.6, "word": " But", "probability": 0.95361328125}, {"start": 2066.6, "end": 2067.0, "word": " to", "probability": 0.92822265625}, {"start": 2067.0, "end": 2067.12, "word": " be", "probability": 0.95654296875}, {"start": 2067.12, "end": 2067.42, "word": " honest,", "probability": 0.92919921875}, {"start": 2067.68, "end": 2068.28, "word": " nature", "probability": 0.72607421875}, {"start": 2068.28, "end": 2068.58, "word": " in", "probability": 0.93701171875}, {"start": 2068.58, "end": 2068.96, "word": " America", "probability": 0.87158203125}, {"start": 2068.96, "end": 2070.06, "word": " is", "probability": 0.94775390625}, {"start": 2070.06, "end": 2070.4, "word": " much,", "probability": 0.916015625}, {"start": 2070.56, "end": 2070.74, "word": " much", "probability": 0.921875}, {"start": 2070.74, "end": 2071.16, "word": " more", "probability": 0.9287109375}, {"start": 2071.16, "end": 2071.6, "word": " beautiful", "probability": 0.9599609375}, {"start": 2071.6, "end": 2071.9, "word": " than", "probability": 0.9462890625}, {"start": 2071.9, "end": 2072.2, "word": " nature", "probability": 0.921875}, {"start": 2072.2, "end": 2072.38, "word": " in", "probability": 0.95166015625}, {"start": 2072.38, "end": 2072.66, "word": " England.", "probability": 0.869140625}, {"start": 2073.2, "end": 2073.38, "word": " See?", "probability": 0.845703125}, {"start": 2073.72, "end": 2074.06, "word": " Nature", "probability": 0.93408203125}, {"start": 2074.06, "end": 2075.22, "word": " is", "probability": 0.94677734375}, {"start": 2075.22, "end": 2076.16, "word": " more", "probability": 0.935546875}, {"start": 2076.16, "end": 2076.32, "word": " than", "probability": 0.9521484375}, {"start": 2076.32, "end": 2076.68, "word": " amazing.", "probability": 0.89990234375}, {"start": 2076.76, "end": 2076.86, "word": " It", "probability": 0.9716796875}, {"start": 2076.86, "end": 2077.06, "word": " has", "probability": 0.9521484375}, {"start": 2077.06, "end": 2077.4, "word": " all", "probability": 0.95361328125}, {"start": 2077.4, "end": 2077.56, "word": " the", "probability": 0.9208984375}, {"start": 2077.56, "end": 2077.88, "word": " miracles.", "probability": 0.8837890625}, {"start": 2079.6, "end": 2079.82, "word": " OK.", "probability": 0.5615234375}, {"start": 2083.06, "end": 2083.74, "word": " So", "probability": 0.9677734375}, {"start": 2083.74, "end": 2084.38, "word": " nature", "probability": 0.9013671875}, {"start": 2084.38, "end": 2085.66, "word": " is", "probability": 0.9443359375}, {"start": 2085.66, "end": 2086.12, "word": " there", "probability": 0.92529296875}, {"start": 2086.12, "end": 2087.02, "word": " to", "probability": 0.97314453125}, {"start": 2087.02, "end": 2087.44, "word": " provide", "probability": 0.95263671875}, {"start": 2087.44, "end": 2087.86, "word": " man", "probability": 0.892578125}, {"start": 2087.86, "end": 2088.46, "word": " with", "probability": 0.90185546875}, {"start": 2088.46, "end": 2088.84, "word": " whatever", "probability": 0.94091796875}, {"start": 2088.84, "end": 2089.12, "word": " he", "probability": 0.96826171875}, {"start": 2089.12, "end": 2089.44, "word": " needs.", "probability": 0.880859375}], "temperature": 1.0}, {"id": 83, "seek": 212426, "start": 2095.18, "end": 2124.26, "text": " I like this. Nature in its ministry to man is not only the material. So ministry, like it's a teacher. Nature is a ministry. It's a teacher teaching man how to behave. All parts incessantly work into each other's hands for the profit of man. So if you look at the cycles of nature, all these cycles, all these processes,", "tokens": [286, 411, 341, 13, 20159, 294, 1080, 15024, 281, 587, 307, 406, 787, 264, 2527, 13, 407, 15024, 11, 411, 309, 311, 257, 5027, 13, 20159, 307, 257, 15024, 13, 467, 311, 257, 5027, 4571, 587, 577, 281, 15158, 13, 1057, 3166, 294, 780, 3627, 589, 666, 1184, 661, 311, 2377, 337, 264, 7475, 295, 587, 13, 407, 498, 291, 574, 412, 264, 17796, 295, 3687, 11, 439, 613, 17796, 11, 439, 613, 7555, 11], "avg_logprob": -0.14340049636207128, "compression_ratio": 1.6984126984126984, "no_speech_prob": 0.0, "words": [{"start": 2095.18, "end": 2095.56, "word": " I", "probability": 0.8291015625}, {"start": 2095.56, "end": 2095.82, "word": " like", "probability": 0.9384765625}, {"start": 2095.82, "end": 2096.1, "word": " this.", "probability": 0.93310546875}, {"start": 2096.26, "end": 2096.68, "word": " Nature", "probability": 0.935546875}, {"start": 2096.68, "end": 2097.14, "word": " in", "probability": 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Yeah. Yeah, like all this earth, all the seas are in the service of man. So I told you this is very Unitarian. Good. Okay. All the parts incessantly work", "tokens": [366, 456, 337, 264, 2643, 295, 587, 13, 865, 13, 865, 11, 411, 439, 341, 4120, 11, 439, 264, 22535, 366, 294, 264, 2643, 295, 587, 13, 407, 286, 1907, 291, 341, 307, 588, 1156, 13707, 13, 2205, 13, 1033, 13, 1057, 264, 3166, 294, 780, 3627, 589], "avg_logprob": -0.2305484693877551, "compression_ratio": 1.4461538461538461, "no_speech_prob": 0.0, "words": [{"start": 2125.79, "end": 2126.13, "word": " are", "probability": 0.69580078125}, {"start": 2126.13, "end": 2126.55, "word": " there", "probability": 0.90673828125}, {"start": 2126.55, "end": 2127.11, "word": " for", "probability": 0.91064453125}, {"start": 2127.11, "end": 2127.33, "word": " the", "probability": 0.91015625}, {"start": 2127.33, "end": 2127.71, "word": " service", "probability": 0.8916015625}, {"start": 2127.71, "end": 2127.95, "word": " of", "probability": 0.9677734375}, {"start": 2127.95, "end": 2128.23, "word": " man.", "probability": 0.791015625}, {"start": 2130.35, "end": 2130.35, "word": " Yeah.", "probability": 0.371337890625}, {"start": 2132.93, "end": 2133.59, "word": " Yeah,", "probability": 0.77294921875}, {"start": 2133.65, "end": 2133.95, "word": " like", "probability": 0.92431640625}, {"start": 2133.95, "end": 2134.47, "word": " all", "probability": 0.88232421875}, {"start": 2134.47, "end": 2135.09, "word": " this", "probability": 0.93603515625}, {"start": 2135.09, "end": 2135.77, "word": " earth,", "probability": 0.58935546875}, {"start": 2136.03, "end": 2136.17, "word": " all", "probability": 0.9453125}, {"start": 2136.17, "end": 2136.39, "word": " the", "probability": 0.8916015625}, {"start": 2136.39, "end": 2136.69, "word": " seas", "probability": 0.95849609375}, {"start": 2136.69, "end": 2137.09, "word": " are", "probability": 0.8466796875}, {"start": 2137.09, "end": 2137.41, "word": " in", "probability": 0.935546875}, {"start": 2137.41, "end": 2137.59, "word": " the", "probability": 0.91455078125}, {"start": 2137.59, "end": 2137.95, "word": " service", "probability": 0.900390625}, {"start": 2137.95, "end": 2138.17, "word": " of", "probability": 0.9658203125}, {"start": 2138.17, "end": 2138.45, "word": " man.", "probability": 0.88427734375}, {"start": 2139.35, "end": 2139.55, "word": " So", "probability": 0.94287109375}, {"start": 2139.55, "end": 2139.97, "word": " I", "probability": 0.7900390625}, {"start": 2139.97, "end": 2140.17, "word": " told", "probability": 0.96044921875}, {"start": 2140.17, "end": 2140.27, "word": " you", "probability": 0.96337890625}, {"start": 2140.27, "end": 2140.47, "word": " this", "probability": 0.80224609375}, {"start": 2140.47, "end": 2140.63, "word": " is", "probability": 0.93896484375}, {"start": 2140.63, "end": 2140.85, "word": " very", "probability": 0.83642578125}, {"start": 2140.85, "end": 2141.37, "word": " Unitarian.", "probability": 0.6541748046875}, {"start": 2143.61, "end": 2143.85, "word": " Good.", "probability": 0.6435546875}, {"start": 2145.89, "end": 2146.55, "word": " Okay.", "probability": 0.63330078125}, {"start": 2147.61, "end": 2148.27, "word": " All", "probability": 0.95068359375}, {"start": 2148.27, "end": 2148.45, "word": " the", "probability": 0.9228515625}, {"start": 2148.45, "end": 2148.87, "word": " parts", "probability": 0.744140625}, {"start": 2148.87, "end": 2149.75, "word": " incessantly", "probability": 0.7691243489583334}, {"start": 2149.75, "end": 2150.35, "word": " work", "probability": 0.80029296875}], "temperature": 1.0}, {"id": 85, "seek": 218037, "start": 2151.05, "end": 2180.37, "text": " into each other's hands for the profit of man. The endless circulation of the divine charity nourish man. So the end of the circulation is like to nourish man, to make man live. So it's substance. It is a source of inspiration. It is a source of life. It's a source of nourishment. What is more beautiful than this? OK, I'll skip this part.", "tokens": [666, 1184, 661, 311, 2377, 337, 264, 7475, 295, 587, 13, 440, 16144, 23168, 295, 264, 13678, 16863, 22683, 742, 587, 13, 407, 264, 917, 295, 264, 23168, 307, 411, 281, 22683, 742, 587, 11, 281, 652, 587, 1621, 13, 407, 309, 311, 12961, 13, 467, 307, 257, 4009, 295, 10249, 13, 467, 307, 257, 4009, 295, 993, 13, 467, 311, 257, 4009, 295, 22683, 30273, 13, 708, 307, 544, 2238, 813, 341, 30, 2264, 11, 286, 603, 10023, 341, 644, 13], "avg_logprob": -0.10758659315396504, "compression_ratio": 1.705, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2151.05, "end": 2151.41, "word": " into", "probability": 0.76416015625}, {"start": 2151.41, "end": 2151.71, "word": " each", "probability": 0.93701171875}, {"start": 2151.71, "end": 2152.15, "word": " other's", "probability": 0.911376953125}, {"start": 2152.15, "end": 2152.47, "word": " hands", "probability": 0.89501953125}, {"start": 2152.47, "end": 2152.73, "word": " for", "probability": 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It's to raise us to harmony with nature through organization, which is divine, moral order, natural law is divine law. 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Again, this is spiritual. If you remember in the previous chapter, it was corporal, it was physical, but now you have the source of spirituality, the source of morality. 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You can learn morality from nature. Okay. A virtuous man is in union with nature's work. The ultimate purpose of nature is to satisfy the human soul. Okay, this is very important again. 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Nature is the source of language. So if we look at certain words, we find that they are derived from natural incidences or natural phenomena. 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So if we want to write a literature of our own, we have the origin of the language. 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Natural facts are symbols of particular. We talk about symbolism. So if you want any source of symbolism, go to nature. Go to nature and you'll find thousands of rich symbols. Nature is the symbol of spirit. Natural signs are symbols of spiritual facts. 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Like here, all the time, there is this interface between language and nature. There are two levels of perception, sensual and moral. Sensual, like the senses, and then the moral. There is both universal soul in nature and yourself. This universal soul is reason. 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God is a person. Reason in nature is spirit. Spirit is a divine creative power in nature. Spirit is self-moving. It is vital life force. I'll just leave this presentation for you. In fact, it is a presentation which was prepared previously.", "tokens": [39693, 575, 572, 1729, 6575, 11, 457, 309, 307, 26924, 2973, 13, 1265, 307, 257, 954, 13, 39693, 294, 3687, 307, 3797, 13, 7218, 307, 257, 13678, 5880, 1347, 294, 3687, 13, 7218, 307, 2698, 12, 3280, 798, 13, 467, 307, 11707, 993, 3464, 13, 286, 603, 445, 1856, 341, 5860, 337, 291, 13, 682, 1186, 11, 309, 307, 257, 5860, 597, 390, 4927, 8046, 13], "avg_logprob": -0.08756996357618872, "compression_ratio": 1.609375, "no_speech_prob": 0.0, "words": [{"start": 2603.71, "end": 2604.09, "word": " Reason", "probability": 0.92333984375}, {"start": 2604.09, "end": 2604.37, "word": " has", "probability": 0.95068359375}, {"start": 2604.37, "end": 2604.59, "word": " no", "probability": 0.9560546875}, {"start": 2604.59, "end": 2605.15, "word": " particular", "probability": 0.9248046875}, {"start": 2605.15, "end": 2605.91, "word": " identity,", "probability": 0.94482421875}, {"start": 2606.43, "end": 2606.53, "word": " but", 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The moral spiritual structure in nature really does not correspond to the moral spiritual structure of humanity. It's much better. 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I need like to speed up a little bit to read some quotes, the quotes you like. Discipline. 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This discipline purifies the soul. And so let us master nature. So when you meditate, you purify yourself. You discipline yourself. You're no longer chaotic inside. 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So he doesn't, like, reject science. He thinks that, you know, we learn science from nature. The good thing about this article is you're not going to be tested in, huh? Really? 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But it is very important in a very indirect way because whenever we tackle any text, I want you to see how you are alluding, referring to Emerson and how your interpretation is influenced by Emerson's teaching. 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Look here, he's equating between the scientific order and the spiritual order. The rational scientific order of nature is also a rational moral and spiritual order. 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Yes, sometimes it's very difficult to interpret all these philosophical things. Idealism. True poetic speech is as powerful as the word of God that created the world. 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The poet, according to Everson, is the one who can yoke together all the paradoxical things. 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The spirit. I think we talked about the spirit a lot. Prospects. Prospects. You know, how, like, science must become poetry. A dream led us deeper into the secret of nature than 100 concerted experiments. 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Page 114. 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The laws of his mind, the periods of his actions externalized themselves into day and night, into the year and the seasons. But having made for himself this huge shell, his water retired, he no longer fills the veins and veinlets. He's sunk to a drop. 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So it has political ramifications. It has political, social correspondence. 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" Okay, do you have any quotation like to guide me to read like you like this quotation? I'm ready to listen. Yes?", "tokens": [1033, 11, 360, 291, 362, 604, 47312, 411, 281, 5934, 385, 281, 1401, 411, 291, 411, 341, 47312, 30, 286, 478, 1919, 281, 2140, 13, 1079, 30], "avg_logprob": -0.212332583963871, "compression_ratio": 1.2282608695652173, "no_speech_prob": 0.0, "words": [{"start": 3244.9900000000002, "end": 3245.69, "word": " Okay,", "probability": 0.67919921875}, {"start": 3246.43, "end": 3246.79, "word": " do", "probability": 0.93994140625}, {"start": 3246.79, "end": 3246.85, "word": " you", "probability": 0.9677734375}, {"start": 3246.85, "end": 3246.99, "word": " have", "probability": 0.95068359375}, {"start": 3246.99, "end": 3247.25, "word": " any", "probability": 0.849609375}, {"start": 3247.25, "end": 3247.75, "word": " quotation", "probability": 0.93017578125}, {"start": 3247.75, "end": 3248.01, "word": " like", "probability": 0.35400390625}, {"start": 3248.01, "end": 3248.15, "word": " to", "probability": 0.9345703125}, {"start": 3248.15, "end": 3248.35, "word": " guide", "probability": 0.95458984375}, {"start": 3248.35, "end": 3248.49, "word": " me", "probability": 0.96142578125}, {"start": 3248.49, "end": 3248.63, "word": " to", "probability": 0.95703125}, {"start": 3248.63, "end": 3248.91, "word": " read", "probability": 0.97900390625}, {"start": 3248.91, "end": 3249.27, "word": " like", "probability": 0.3642578125}, {"start": 3249.27, "end": 3249.53, "word": " you", "probability": 0.923828125}, {"start": 3249.53, "end": 3249.93, "word": " like", "probability": 0.72021484375}, {"start": 3249.93, "end": 3250.41, "word": " this", "probability": 0.93017578125}, {"start": 3250.41, "end": 3250.87, "word": " quotation?", "probability": 0.95263671875}, {"start": 3253.13, "end": 3253.83, "word": " I'm", "probability": 0.978759765625}, {"start": 3253.83, "end": 3254.03, "word": " ready", "probability": 0.86767578125}, {"start": 3254.03, "end": 3254.21, "word": " to", "probability": 0.9697265625}, {"start": 3254.21, "end": 3254.55, "word": " listen.", "probability": 0.91015625}, {"start": 3266.05, "end": 3266.75, "word": " Yes?", "probability": 0.48583984375}], "temperature": 1.0}, {"id": 129, "seek": 329126, "start": 3272.72, "end": 3291.26, "text": " Yes, which page? 95. 95. This quotation about what? At the end of the page. The inhabitants of cities. To the attentive eye. I like it the most. The bottom, yeah? 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Yes. What chapter? Which quotation? Do you have another quotation? Okay, no problem. 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I think you're just looking for a space. I like her wandering, you know, she was wandering. I thought that she was using unbred state. Another report like? I read about narrative captivity. Okay. 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the texts we're going to study have this search of identity. And I think in the background here, we have also the American dream. 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Let poets and historians sit this forth. My obscure lines shall not so dim their worth. 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What is poetic more than, you know, we have a rhyme? There is nothing poetic. Okay? Again, we said, like, a feature characteristic of colonial literature was the plain style. So we are challenging this assumption by trying to see what is poetic about this.", "tokens": [1743, 11, 565, 291, 915, 300, 341, 307, 11, 291, 458, 11, 437, 307, 41080, 466, 341, 30, 708, 307, 41080, 544, 813, 11, 291, 458, 11, 321, 362, 257, 34753, 30, 821, 307, 1825, 41080, 13, 1033, 30, 3764, 11, 321, 848, 11, 411, 11, 257, 4111, 16282, 295, 19066, 10394, 390, 264, 11121, 3758, 13, 407, 321, 366, 7595, 341, 15302, 538, 1382, 281, 536, 437, 307, 41080, 466, 341, 13], "avg_logprob": -0.15044341155806104, "compression_ratio": 1.6734693877551021, "no_speech_prob": 0.0, "words": [{"start": 505.05, "end": 505.35, "word": " Like,", "probability": 0.6044921875}, {"start": 505.59, "end": 505.63, "word": " time", "probability": 0.6552734375}, {"start": 505.63, "end": 505.85, "word": " you", "probability": 0.87353515625}, {"start": 505.85, "end": 506.33, "word": " find", "probability": 0.8486328125}, {"start": 506.33, "end": 506.57, "word": " that", "probability": 0.375732421875}, {"start": 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Do you see any poetic thing in these lines? Do you see any paradox, for example? Any metaphor, any, you know? You don't see, okay? At the beginning, no. I think, you know, like there's a paradox, you know? How come my obscure lines, you know, shall not dim their worth?", "tokens": [400, 286, 478, 3365, 291, 11, 437, 307, 41080, 30, 1144, 291, 536, 604, 41080, 551, 294, 613, 3876, 30, 1144, 291, 536, 604, 26221, 11, 337, 1365, 30, 2639, 19157, 11, 604, 11, 291, 458, 30, 509, 500, 380, 536, 11, 1392, 30, 1711, 264, 2863, 11, 572, 13, 286, 519, 11, 291, 458, 11, 411, 456, 311, 257, 26221, 11, 291, 458, 30, 1012, 808, 452, 34443, 3876, 11, 291, 458, 11, 4393, 406, 5013, 641, 3163, 30], "avg_logprob": -0.21122685185185186, "compression_ratio": 1.6363636363636365, "no_speech_prob": 0.0, "words": [{"start": 532.52, "end": 532.76, "word": " And", "probability": 0.7265625}, {"start": 532.76, "end": 532.92, "word": " I'm", "probability": 0.982421875}, {"start": 532.92, "end": 533.16, "word": " asking", "probability": 0.87646484375}, {"start": 533.16, "end": 533.36, "word": " you,", "probability": 0.958984375}, {"start": 533.4, "end": 533.5, "word": " what", "probability": 0.85546875}, {"start": 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How come something obscure, something unseen? So this is a paradox, isn't it? Okay. But what attracted my attention is the way she started. 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Like, this is, you know, a kind of listing things. She was trying to list. Like, it's like a catalog. It's surprisingly this, you know, cataloging way of talking or this listing is going to be, you know, a feature characteristic of Whitman's poetry. You know? Like, how to list things. 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It's boring, isn't it? 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She's not allowed to talk about them. She's not allowed to talk them. So there is a kind of alienating herself from these themes because she's not allowed to talk about them. 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Underestimate. Yeah, like you underestimate, you belittle yourself in order to make a statement. Like, look at me. I'm not Prince Hamlet. I'm not like, you know, a famous or whatever. And then you. Okay.", "tokens": [1743, 437, 307, 411, 281, 341, 30, 6974, 377, 2905, 13, 865, 11, 411, 291, 35826, 11, 291, 989, 703, 1803, 294, 1668, 281, 652, 257, 5629, 13, 1743, 11, 574, 412, 385, 13, 286, 478, 406, 9821, 8234, 2631, 13, 286, 478, 406, 411, 11, 291, 458, 11, 257, 4618, 420, 2035, 13, 400, 550, 291, 13, 1033, 13], "avg_logprob": -0.258837097980937, "compression_ratio": 1.44375, "no_speech_prob": 0.0, "words": [{"start": 717.69, "end": 718.03, "word": " Like", "probability": 0.454833984375}, {"start": 718.03, "end": 718.19, "word": " what", "probability": 0.61279296875}, {"start": 718.19, "end": 718.33, "word": " is", "probability": 0.93603515625}, {"start": 718.33, "end": 718.51, "word": " like", "probability": 0.2156982421875}, {"start": 718.51, "end": 718.65, "word": " to", "probability": 0.556640625}, {"start": 718.65, "end": 718.91, "word": " this?", "probability": 0.7109375}, {"start": 719.37, "end": 719.75, "word": " Underestimate.", "probability": 0.703857421875}, 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So she is declaring a complementary and, you know, a role of integration rather than a role of division. 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Did not part. Twixt him and me, the overflow are flowing. So there is the I, the individualistic I. Again, we have to watch how I is operating in the poem. 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Because she is focusing on the religious point of view that women are inferior to men and we don't expect that much from them because they are inferior and", "tokens": [19745, 11, 393, 321, 584, 300, 341, 342, 20030, 1062, 855, 300, 13706, 11895, 372, 4751, 307, 45474, 17326, 11, 406, 787, 264, 15501, 295, 264, 14682, 270, 599, 30, 1436, 750, 307, 8416, 322, 264, 7185, 935, 295, 1910, 300, 2266, 366, 24249, 281, 1706, 293, 321, 500, 380, 2066, 300, 709, 490, 552, 570, 436, 366, 24249, 293], "avg_logprob": -0.20683913445863567, "compression_ratio": 1.5233160621761659, "no_speech_prob": 1.7881393432617188e-06, "words": [{"start": 1466.24, "end": 1467.0, "word": " Teacher,", "probability": 0.61474609375}, {"start": 1467.56, "end": 1468.3, "word": " can", "probability": 0.833984375}, {"start": 1468.3, "end": 1468.5, "word": " we", "probability": 0.52685546875}, {"start": 1468.5, "end": 1468.74, "word": " say", "probability": 0.95263671875}, {"start": 1468.74, "end": 1469.16, "word": " that", "probability": 0.92626953125}, {"start": 1469.16, "end": 1469.5, "word": " this", "probability": 0.9140625}, {"start": 1469.5, "end": 1469.92, "word": " stanza", "probability": 0.841064453125}, {"start": 1469.92, "end": 1470.3, "word": " might", "probability": 0.8681640625}, {"start": 1470.3, "end": 1471.62, "word": " show", "probability": 0.93408203125}, {"start": 1471.62, "end": 1472.12, "word": " that", "probability": 0.92041015625}, {"start": 1472.12, "end": 1472.8, "word": " Anne", "probability": 0.77880859375}, {"start": 1472.8, "end": 1473.36, "word": " Bradstreet", "probability": 0.8933919270833334}, {"start": 1473.36, "end": 1473.62, "word": " is", "probability": 0.921875}, {"start": 1473.62, "end": 1474.3, "word": " criticizing", "probability": 0.70751953125}, {"start": 1474.3, "end": 1475.08, "word": " Christianity,", "probability": 0.7900390625}, {"start": 1475.48, "end": 1475.68, "word": " not", "probability": 0.9228515625}, {"start": 1475.68, "end": 1476.06, "word": " only", "probability": 0.93359375}, {"start": 1476.06, "end": 1476.44, "word": " the", "probability": 0.86181640625}, {"start": 1476.44, "end": 1476.88, "word": " behaviors", "probability": 0.66259765625}, {"start": 1476.88, "end": 1477.32, "word": " of", "probability": 0.9638671875}, {"start": 1477.32, "end": 1477.5, "word": " the", "probability": 0.888671875}, {"start": 1477.5, "end": 1477.86, "word": " Puritans?", "probability": 0.7361653645833334}, {"start": 1479.14, "end": 1479.9, "word": " Because", "probability": 0.54150390625}, {"start": 1479.9, "end": 1480.18, "word": " she", "probability": 0.9169921875}, {"start": 1480.18, "end": 1480.42, "word": " is", "probability": 0.8466796875}, {"start": 1480.42, "end": 1481.38, "word": " focusing", "probability": 0.9033203125}, {"start": 1481.38, "end": 1481.78, "word": " on", "probability": 0.935546875}, {"start": 1481.78, "end": 1482.06, "word": " the", "probability": 0.88525390625}, {"start": 1482.06, "end": 1482.36, "word": " religious", "probability": 0.89990234375}, {"start": 1482.36, "end": 1482.68, "word": " point", "probability": 0.97265625}, {"start": 1482.68, "end": 1482.84, "word": " of", "probability": 0.96533203125}, {"start": 1482.84, "end": 1483.08, "word": " view", "probability": 0.89892578125}, {"start": 1483.08, "end": 1483.44, "word": " that", "probability": 0.474365234375}, {"start": 1483.44, "end": 1483.96, "word": " women", "probability": 0.90625}, {"start": 1483.96, "end": 1484.24, "word": " are", "probability": 0.943359375}, {"start": 1484.24, "end": 1484.64, "word": " inferior", "probability": 0.94384765625}, {"start": 1484.64, "end": 1484.94, "word": " to", "probability": 0.97216796875}, {"start": 1484.94, "end": 1485.18, "word": " men", "probability": 0.955078125}, {"start": 1485.18, "end": 1485.9, "word": " and", "probability": 0.379150390625}, {"start": 1485.9, "end": 1486.36, "word": " we", "probability": 0.9521484375}, {"start": 1486.36, "end": 1486.58, "word": " don't", "probability": 0.96240234375}, {"start": 1486.58, "end": 1486.98, "word": " expect", "probability": 0.9482421875}, {"start": 1486.98, "end": 1487.24, "word": " that", "probability": 0.91455078125}, {"start": 1487.24, "end": 1487.54, "word": " much", "probability": 0.90576171875}, {"start": 1487.54, "end": 1487.86, "word": " from", "probability": 0.88037109375}, {"start": 1487.86, "end": 1488.52, "word": " them", "probability": 0.892578125}, {"start": 1488.52, "end": 1488.98, "word": " because", "probability": 0.79150390625}, {"start": 1488.98, "end": 1489.16, "word": " they", "probability": 0.89208984375}, {"start": 1489.16, "end": 1489.38, "word": " are", "probability": 0.93994140625}, {"start": 1489.38, "end": 1490.14, "word": " inferior", "probability": 0.9375}, {"start": 1490.14, "end": 1490.66, "word": " and", "probability": 0.806640625}], "temperature": 1.0}, {"id": 66, "seek": 151246, "start": 1490.68, "end": 1512.46, "text": " Yeah, we said right from the very beginning, she was ambivalent. Yes, she was dedicated, she was pious, she was religious, but again, she was in a way or another, like dissatisfied with the, you know, the restrictions imposed against women because of the culture and because of the religion itself. Okay, good.", "tokens": [865, 11, 321, 848, 558, 490, 264, 588, 2863, 11, 750, 390, 3913, 3576, 317, 13, 1079, 11, 750, 390, 8374, 11, 750, 390, 280, 851, 11, 750, 390, 7185, 11, 457, 797, 11, 750, 390, 294, 257, 636, 420, 1071, 11, 411, 7802, 38502, 365, 264, 11, 291, 458, 11, 264, 14191, 26491, 1970, 2266, 570, 295, 264, 3713, 293, 570, 295, 264, 7561, 2564, 13, 1033, 11, 665, 13], "avg_logprob": -0.1460503474291828, "compression_ratio": 1.6542553191489362, "no_speech_prob": 0.0, "words": [{"start": 1490.68, "end": 1490.8, "word": " Yeah,", "probability": 0.5048828125}, {"start": 1490.86, "end": 1490.98, "word": " we", "probability": 0.95703125}, {"start": 1490.98, "end": 1491.22, "word": " said", "probability": 0.9541015625}, {"start": 1491.22, "end": 1491.56, "word": " right", "probability": 0.81396484375}, {"start": 1491.56, "end": 1491.8, "word": " from", "probability": 0.89111328125}, {"start": 1491.8, "end": 1491.98, "word": " the", "probability": 0.9248046875}, {"start": 1491.98, "end": 1492.48, "word": " very", "probability": 0.849609375}, {"start": 1492.48, "end": 1492.84, "word": " beginning,", "probability": 0.91552734375}, {"start": 1493.0, "end": 1493.08, "word": " she", "probability": 0.919921875}, {"start": 1493.08, "end": 1493.3, "word": " was", "probability": 0.9541015625}, {"start": 1493.3, "end": 1493.82, "word": " ambivalent.", "probability": 0.9833984375}, {"start": 1493.94, "end": 1494.12, "word": " Yes,", "probability": 0.96240234375}, {"start": 1494.16, "end": 1494.3, "word": " she", "probability": 0.92236328125}, {"start": 1494.3, "end": 1494.5, "word": " was", "probability": 0.9580078125}, {"start": 1494.5, "end": 1495.14, "word": " dedicated,", "probability": 0.96240234375}, {"start": 1495.4, "end": 1495.54, "word": " she", "probability": 0.9208984375}, {"start": 1495.54, "end": 1496.08, "word": " was", "probability": 0.955078125}, {"start": 1496.08, "end": 1496.82, "word": " pious,", "probability": 0.90771484375}, {"start": 1496.94, "end": 1497.04, "word": " she", "probability": 0.9189453125}, {"start": 1497.04, "end": 1497.28, "word": " was", "probability": 0.95068359375}, {"start": 1497.28, "end": 1497.62, "word": " religious,", "probability": 0.875}, {"start": 1497.88, "end": 1498.0, "word": " but", "probability": 0.9248046875}, {"start": 1498.0, "end": 1498.46, "word": " again,", "probability": 0.91845703125}, {"start": 1499.12, "end": 1499.26, "word": " she", "probability": 0.91943359375}, {"start": 1499.26, "end": 1499.8, "word": " was", "probability": 0.951171875}, {"start": 1499.8, "end": 1500.22, "word": " in", "probability": 0.75390625}, {"start": 1500.22, "end": 1500.34, "word": " a", "probability": 0.98974609375}, {"start": 1500.34, "end": 1500.5, "word": " way", "probability": 0.9677734375}, {"start": 1500.5, "end": 1500.66, "word": " or", "probability": 0.8828125}, {"start": 1500.66, "end": 1501.04, "word": " another,", "probability": 0.93798828125}, {"start": 1501.34, "end": 1501.56, "word": " like", "probability": 0.7265625}, {"start": 1501.56, "end": 1502.54, "word": " dissatisfied", "probability": 0.763427734375}, {"start": 1502.54, "end": 1503.14, "word": " with", "probability": 0.89794921875}, {"start": 1503.14, "end": 1503.52, "word": " the,", "probability": 0.9208984375}, {"start": 1504.02, "end": 1504.56, "word": " you", "probability": 0.89501953125}, {"start": 1504.56, "end": 1504.78, "word": " know,", "probability": 0.8857421875}, {"start": 1504.92, "end": 1505.08, "word": " the", "probability": 0.8779296875}, {"start": 1505.08, "end": 1505.58, "word": " restrictions", "probability": 0.87890625}, {"start": 1505.58, "end": 1506.26, "word": " imposed", "probability": 0.9384765625}, {"start": 1506.26, "end": 1506.72, "word": " against", "probability": 0.95068359375}, {"start": 1506.72, "end": 1507.14, "word": " women", "probability": 0.8984375}, {"start": 1507.14, "end": 1507.68, "word": " because", "probability": 0.84716796875}, {"start": 1507.68, "end": 1507.88, "word": " of", "probability": 0.96826171875}, {"start": 1507.88, "end": 1508.02, "word": " the", "probability": 0.91748046875}, {"start": 1508.02, "end": 1508.32, "word": " culture", "probability": 0.91162109375}, {"start": 1508.32, "end": 1508.56, "word": " and", "probability": 0.884765625}, {"start": 1508.56, "end": 1509.02, "word": " because", "probability": 0.90283203125}, {"start": 1509.02, "end": 1509.62, "word": " of", "probability": 0.966796875}, {"start": 1509.62, "end": 1509.78, "word": " the", "probability": 0.90185546875}, {"start": 1509.78, "end": 1510.04, "word": " religion", "probability": 0.95068359375}, {"start": 1510.04, "end": 1510.52, "word": " itself.", "probability": 0.83740234375}, {"start": 1511.3, "end": 1511.54, "word": " Okay,", "probability": 0.869140625}, {"start": 1512.12, "end": 1512.46, "word": " good.", "probability": 0.9228515625}], "temperature": 1.0}, {"id": 67, "seek": 153478, "start": 1514.36, "end": 1534.78, "text": " I like nor, nor, nor. The repetition, this is a kind of stylistic repetition. She's like maneuvering to show her idea. Yeah, this. Yeah, she's maneuvering, she's trying. Step by step. Yeah, she's preparing herself to launch the counterattack. 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I mean, who's that sweet, like, the sweet tongue? She's, you know, alluding to one of the Greek poets who lisp at first in future times speak plain. 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They will say it is stolen or else it was by chance. So they will not give any advantage or any credit. Again, like here, she's complaining that such society did not give her credit. 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I'm Fahad Riaseen in Showbiki. And today, inshallah, I'm going to present a new poem for the same poet, Anne Bradstreet. My poem today, the title is To My Dear and Loving Husband. And it is a romantic poem. You know, it's suitable with this dramatic day with the new rain, new life, new love, whatever. 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critical overview of the poems, themes, and American characteristics. 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The types of poetry she wrote about religious meditation, and religious meditation was included through every poem she wrote. We will have religious or Puritan beliefs in her poetry. We have domestic poems, and we discussed one of the poems, which is Upon the Burning of Our House. We have love poems, and my area is here, to my dear and loving husband. 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So it expresses her feelings. And loving husband, the adjective associated with her husband, which means maybe his feelings. 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"seek": 273329, "start": 2705.75, "end": 2733.29, "text": " About the poem, just brief summary or brief information about it. To My Dear and Loving Husband was written in 1641 and 1643. This poem gives us insight to Puritan attitude towards love, marriage, and God. 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We may notice that also the punctuation in these two lines emphasize her ideas.", "tokens": [407, 321, 362, 30432, 294, 264, 28431, 295, 264, 3877, 1228, 6770, 1166, 10675, 13, 492, 815, 3449, 300, 611, 264, 27006, 16073, 294, 613, 732, 3876, 16078, 720, 3487, 13], "avg_logprob": -0.2114257817156613, "compression_ratio": 1.3414634146341464, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2892.09, "end": 2892.69, "word": " So", "probability": 0.73486328125}, {"start": 2892.69, "end": 2892.85, "word": " we", "probability": 0.7177734375}, {"start": 2892.85, "end": 2893.01, "word": " have", "probability": 0.9482421875}, {"start": 2893.01, "end": 2893.41, "word": " repetition", "probability": 0.94677734375}, {"start": 2893.41, "end": 2893.67, "word": " in", "probability": 0.80322265625}, {"start": 2893.67, "end": 2893.79, "word": " the", "probability": 0.91259765625}, {"start": 2893.79, "end": 2894.13, "word": " syntax", "probability": 0.953125}, {"start": 2894.13, "end": 2894.31, "word": " of", "probability": 0.480224609375}, {"start": 2894.31, "end": 2894.45, "word": " the", "probability": 0.91259765625}, {"start": 2894.45, "end": 2894.83, "word": " structure", "probability": 0.87744140625}, {"start": 2894.83, "end": 2895.37, "word": " using", "probability": 0.8251953125}, {"start": 2895.37, "end": 2897.15, "word": " argumentative", "probability": 0.949462890625}, {"start": 2897.15, "end": 2897.91, "word": " philosophy.", "probability": 0.7294921875}, {"start": 2899.05, "end": 2900.13, "word": " We", "probability": 0.85205078125}, {"start": 2900.13, "end": 2900.71, "word": " may", "probability": 0.94384765625}, {"start": 2900.71, "end": 2901.27, "word": " notice", "probability": 0.94775390625}, {"start": 2901.27, "end": 2901.91, "word": " that", "probability": 0.9296875}, {"start": 2901.91, "end": 2902.45, "word": " also", "probability": 0.8486328125}, {"start": 2902.45, "end": 2902.71, "word": " the", "probability": 0.85595703125}, {"start": 2902.71, "end": 2903.51, "word": " punctuation", "probability": 0.96435546875}, {"start": 2903.51, "end": 2904.43, "word": " in", "probability": 0.8642578125}, {"start": 2904.43, "end": 2904.77, "word": " these", "probability": 0.59228515625}, {"start": 2904.77, "end": 2905.39, "word": " two", "probability": 0.935546875}, {"start": 2905.39, "end": 2906.21, "word": " lines", "probability": 0.93505859375}, {"start": 2906.21, "end": 2907.51, "word": " emphasize", "probability": 0.497802734375}, {"start": 2907.51, "end": 2907.99, "word": " her", "probability": 0.8515625}, {"start": 2907.99, "end": 2908.61, "word": " ideas.", "probability": 0.70361328125}], "temperature": 1.0}, {"id": 126, "seek": 293724, "start": 2908.72, "end": 2937.24, "text": " We have period in the end of this making her a dependent sentence, a declarative sentence, and also here. While in the other whole lines, it forms like two lines form a couplet, one sentence. Here we have every line form a declarative sentence, a dependent sentence to reflect the strong relationship or the strong union between her and her husband. Okay.", "tokens": [492, 362, 2896, 294, 264, 917, 295, 341, 1455, 720, 257, 12334, 8174, 11, 257, 16694, 1166, 8174, 11, 293, 611, 510, 13, 3987, 294, 264, 661, 1379, 3876, 11, 309, 6422, 411, 732, 3876, 1254, 257, 1384, 14657, 11, 472, 8174, 13, 1692, 321, 362, 633, 1622, 1254, 257, 16694, 1166, 8174, 11, 257, 12334, 8174, 281, 5031, 264, 2068, 2480, 420, 264, 2068, 11671, 1296, 720, 293, 720, 5213, 13, 1033, 13], "avg_logprob": -0.15614582618077597, "compression_ratio": 1.8350515463917525, "no_speech_prob": 5.364418029785156e-07, "words": [{"start": 2908.72, "end": 2909.04, "word": " We", "probability": 0.47265625}, {"start": 2909.04, "end": 2909.34, "word": " have", "probability": 0.94091796875}, {"start": 2909.34, "end": 2909.88, "word": " period", "probability": 0.470458984375}, {"start": 2909.88, "end": 2911.12, "word": " in", "probability": 0.7314453125}, {"start": 2911.12, "end": 2911.26, "word": " the", "probability": 0.9208984375}, {"start": 2911.26, "end": 2911.52, "word": " 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She was saying like she was changing from her addressing her husband to addressing another woman using Yi. Okay, so she is totally confident in her love or in this union, marriage union.", "tokens": [400, 498, 633, 3836, 390, 1419, 257, 587, 11, 6794, 365, 385, 257, 3059, 498, 291, 393, 13, 1240, 390, 1566, 411, 750, 390, 4473, 490, 720, 14329, 720, 5213, 281, 14329, 1071, 3059, 1228, 16747, 13, 1033, 11, 370, 750, 307, 3879, 6679, 294, 720, 959, 420, 294, 341, 11671, 11, 7194, 11671, 13], "avg_logprob": -0.2502790279686451, "compression_ratio": 1.532544378698225, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 2937.68, "end": 2938.26, "word": " And", "probability": 0.33935546875}, {"start": 2938.26, "end": 2938.98, "word": " if", "probability": 0.84912109375}, {"start": 2938.98, "end": 2939.28, "word": " every", "probability": 0.64111328125}, {"start": 2939.28, "end": 2939.64, "word": " wife", "probability": 0.9462890625}, {"start": 2939.64, "end": 2939.86, "word": " was", "probability": 0.87744140625}, {"start": 2939.86, "end": 2940.14, "word": " having", "probability": 0.6240234375}, {"start": 2940.14, "end": 2940.36, "word": " a", "probability": 0.921875}, {"start": 2940.36, "end": 2940.58, "word": " man,", "probability": 0.9541015625}, {"start": 2940.88, "end": 2941.24, "word": " compare", "probability": 0.8056640625}, {"start": 2941.24, "end": 2941.56, "word": " with", "probability": 0.89208984375}, {"start": 2941.56, "end": 2941.8, "word": " me", "probability": 0.962890625}, {"start": 2941.8, "end": 2942.0, "word": " a", "probability": 0.448974609375}, {"start": 2942.0, "end": 2942.28, "word": " woman", "probability": 0.8955078125}, {"start": 2942.28, "end": 2942.58, "word": " if", "probability": 0.6103515625}, {"start": 2942.58, "end": 2942.74, "word": " you", "probability": 0.96875}, {"start": 2942.74, "end": 2942.98, "word": " can.", "probability": 0.94873046875}, {"start": 2943.44, "end": 2943.84, "word": " She", "probability": 0.85791015625}, {"start": 2943.84, "end": 2944.08, "word": " was", "probability": 0.9443359375}, {"start": 2944.08, "end": 2944.38, "word": " saying", "probability": 0.7109375}, {"start": 2944.38, "end": 2944.68, "word": " like", "probability": 0.6787109375}, {"start": 2944.68, "end": 2945.08, "word": " she", "probability": 0.55615234375}, {"start": 2945.08, "end": 2945.46, "word": " was", "probability": 0.9560546875}, {"start": 2945.46, "end": 2947.04, "word": " changing", "probability": 0.82958984375}, {"start": 2947.04, "end": 2947.58, "word": " from", "probability": 0.869140625}, {"start": 2947.58, "end": 2948.16, "word": " her", "probability": 0.70556640625}, {"start": 2948.16, "end": 2949.16, "word": " addressing", "probability": 0.499267578125}, {"start": 2949.16, "end": 2949.42, "word": " her", "probability": 0.9580078125}, {"start": 2949.42, "end": 2949.74, "word": " husband", "probability": 0.90234375}, {"start": 2949.74, "end": 2950.24, "word": " to", "probability": 0.89208984375}, {"start": 2950.24, "end": 2950.66, "word": " addressing", "probability": 0.845703125}, {"start": 2950.66, "end": 2951.08, "word": " another", "probability": 0.923828125}, {"start": 2951.08, "end": 2951.52, "word": " woman", "probability": 0.9052734375}, {"start": 2951.52, "end": 2953.08, "word": " using", "probability": 0.81787109375}, {"start": 2953.08, "end": 2953.42, "word": " Yi.", "probability": 0.2200927734375}, {"start": 2954.14, "end": 2954.4, "word": " Okay,", "probability": 0.5244140625}, {"start": 2954.86, "end": 2955.62, "word": " so", "probability": 0.9541015625}, {"start": 2955.62, "end": 2956.04, "word": " she", "probability": 0.90283203125}, {"start": 2956.04, "end": 2956.68, "word": " is", "probability": 0.94140625}, {"start": 2956.68, "end": 2957.34, "word": " totally", "probability": 0.8720703125}, {"start": 2957.34, "end": 2957.98, "word": " confident", "probability": 0.98974609375}, {"start": 2957.98, "end": 2958.3, "word": " in", "probability": 0.927734375}, {"start": 2958.3, "end": 2958.52, "word": " her", "probability": 0.96728515625}, {"start": 2958.52, "end": 2958.86, "word": " love", "probability": 0.92919921875}, {"start": 2958.86, "end": 2959.44, "word": " or", "probability": 0.47802734375}, {"start": 2959.44, "end": 2959.62, "word": " in", "probability": 0.91650390625}, {"start": 2959.62, "end": 2959.86, "word": " this", "probability": 0.94091796875}, {"start": 2959.86, "end": 2960.22, "word": " union,", "probability": 0.9384765625}, {"start": 2960.42, "end": 2960.68, "word": " marriage", "probability": 0.95703125}, {"start": 2960.68, "end": 2961.2, "word": " union.", "probability": 0.92919921875}], "temperature": 1.0}, {"id": 128, "seek": 297292, "start": 2963.06, "end": 2972.92, "text": " that no one can be comparable with this union. And that's it, I think. Okay.", "tokens": [300, 572, 472, 393, 312, 25323, 365, 341, 11671, 13, 400, 300, 311, 309, 11, 286, 519, 13, 1033, 13], "avg_logprob": -0.16536458617164976, "compression_ratio": 0.9746835443037974, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 2963.06, "end": 2963.46, "word": " that", "probability": 0.572265625}, {"start": 2963.46, "end": 2963.8, "word": " no", "probability": 0.92578125}, {"start": 2963.8, "end": 2964.08, "word": " one", "probability": 0.9248046875}, {"start": 2964.08, "end": 2964.44, "word": " can", "probability": 0.95068359375}, {"start": 2964.44, "end": 2964.82, "word": " be", "probability": 0.95361328125}, {"start": 2964.82, "end": 2965.36, "word": " comparable", "probability": 0.92431640625}, {"start": 2965.36, "end": 2965.72, "word": " with", "probability": 0.90283203125}, {"start": 2965.72, "end": 2966.42, "word": " this", "probability": 0.94921875}, {"start": 2966.42, "end": 2966.88, "word": " union.", "probability": 0.87646484375}, {"start": 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And I would say that why she cannot repay, first of all, she says from the very beginning that they are two in one soul.", "tokens": [544, 11410, 11, 750, 2644, 27522, 309, 13, 400, 286, 576, 584, 300, 983, 750, 2644, 27522, 11, 700, 295, 439, 11, 750, 1619, 490, 264, 588, 2863, 300, 436, 366, 732, 294, 472, 5133, 13], "avg_logprob": -0.364231428584537, "compression_ratio": 1.382608695652174, "no_speech_prob": 3.2782554626464844e-06, "words": [{"start": 3154.61, "end": 3155.07, "word": " more", "probability": 0.284912109375}, {"start": 3155.07, "end": 3155.71, "word": " passionate,", "probability": 0.9287109375}, {"start": 3156.21, "end": 3157.47, "word": " she", "probability": 0.272216796875}, {"start": 3157.47, "end": 3159.11, "word": " cannot", "probability": 0.7275390625}, {"start": 3159.11, "end": 3159.69, "word": " repay", "probability": 0.98046875}, {"start": 3159.69, "end": 3160.01, "word": " it.", "probability": 0.4970703125}, {"start": 3160.55, "end": 3160.75, "word": " And", "probability": 0.39501953125}, {"start": 3160.75, "end": 3161.37, "word": " I", "probability": 0.9423828125}, {"start": 3161.37, "end": 3161.53, "word": " would", "probability": 0.9130859375}, {"start": 3161.53, "end": 3161.93, "word": " say", "probability": 0.94921875}, {"start": 3161.93, "end": 3163.45, "word": " that", "probability": 0.7744140625}, {"start": 3163.45, "end": 3164.31, "word": " why", "probability": 0.43408203125}, {"start": 3164.31, "end": 3164.53, "word": " she", "probability": 0.888671875}, {"start": 3164.53, "end": 3164.71, "word": " cannot", "probability": 0.8291015625}, {"start": 3164.71, "end": 3164.93, "word": " repay,", "probability": 0.96142578125}, {"start": 3165.03, "end": 3165.25, "word": " first", "probability": 0.86767578125}, {"start": 3165.25, "end": 3165.41, "word": " of", "probability": 0.9716796875}, {"start": 3165.41, "end": 3165.69, "word": " all,", "probability": 0.9501953125}, {"start": 3166.25, "end": 3166.55, "word": " she", "probability": 0.8857421875}, {"start": 3166.55, "end": 3166.81, "word": " says", "probability": 0.875}, {"start": 3166.81, "end": 3166.99, "word": " from", "probability": 0.8740234375}, {"start": 3166.99, "end": 3167.11, "word": " the", "probability": 0.923828125}, {"start": 3167.11, "end": 3167.27, "word": " very", "probability": 0.84765625}, {"start": 3167.27, "end": 3167.59, "word": " beginning", "probability": 0.9150390625}, {"start": 3167.59, "end": 3167.91, "word": " that", "probability": 0.9052734375}, {"start": 3167.91, "end": 3168.21, "word": " they", "probability": 0.8896484375}, {"start": 3168.21, "end": 3168.57, "word": " are", "probability": 0.94482421875}, {"start": 3168.57, "end": 3169.01, "word": " two", "probability": 0.88916015625}, {"start": 3169.01, "end": 3169.19, "word": " in", "probability": 0.85009765625}, {"start": 3169.19, "end": 3169.49, "word": " one", "probability": 0.9365234375}, {"start": 3169.49, "end": 3170.33, "word": " soul.", "probability": 0.31005859375}], "temperature": 1.0}, {"id": 138, "seek": 318756, "start": 3170.56, "end": 3187.56, "text": " So why should she repay it to herself? And if she wants to repay it, why she cannot repay it again? Is she because she is a woman unequal to men at that society, so whatever she wants to do, she cannot repay that love?", "tokens": [407, 983, 820, 750, 27522, 309, 281, 7530, 30, 400, 498, 750, 2738, 281, 27522, 309, 11, 983, 750, 2644, 27522, 309, 797, 30, 1119, 750, 570, 750, 307, 257, 3059, 2251, 22345, 281, 1706, 412, 300, 4086, 11, 370, 2035, 750, 2738, 281, 360, 11, 750, 2644, 27522, 300, 959, 30], "avg_logprob": -0.18337263926020209, "compression_ratio": 1.5869565217391304, "no_speech_prob": 8.344650268554688e-07, "words": [{"start": 3170.56, "end": 3170.86, "word": " So", "probability": 0.79345703125}, {"start": 3170.86, "end": 3171.14, "word": " why", "probability": 0.7392578125}, {"start": 3171.14, "end": 3171.42, "word": " should", "probability": 0.9580078125}, {"start": 3171.42, "end": 3171.68, "word": " she", "probability": 0.91943359375}, {"start": 3171.68, "end": 3171.92, "word": " repay", "probability": 0.95751953125}, {"start": 3171.92, "end": 3172.06, "word": " it", "probability": 0.4892578125}, {"start": 3172.06, "end": 3172.12, "word": " to", "probability": 0.91015625}, {"start": 3172.12, "end": 3172.5, "word": " herself?", "probability": 0.87158203125}, {"start": 3173.1, "end": 3173.3, "word": " And", "probability": 0.908203125}, {"start": 3173.3, "end": 3173.5, "word": " if", "probability": 0.94140625}, {"start": 3173.5, "end": 3173.66, "word": " she", "probability": 0.92431640625}, {"start": 3173.66, "end": 3173.88, "word": " wants", "probability": 0.67822265625}, {"start": 3173.88, "end": 3174.02, "word": " to", "probability": 0.9736328125}, {"start": 3174.02, "end": 3174.28, "word": " repay", "probability": 0.9765625}, {"start": 3174.28, "end": 3174.58, "word": " it,", "probability": 0.939453125}, {"start": 3174.76, "end": 3174.98, "word": " why", "probability": 0.92578125}, {"start": 3174.98, "end": 3175.32, "word": " she", "probability": 0.66015625}, {"start": 3175.32, "end": 3175.74, "word": " cannot", "probability": 0.82861328125}, {"start": 3175.74, "end": 3176.16, "word": " repay", "probability": 0.97314453125}, {"start": 3176.16, "end": 3176.42, "word": " it", "probability": 0.94873046875}, {"start": 3176.42, "end": 3176.72, "word": " again?", "probability": 0.95654296875}, {"start": 3177.14, "end": 3177.3, "word": " Is", "probability": 0.9443359375}, {"start": 3177.3, "end": 3177.54, "word": " she", "probability": 0.88037109375}, {"start": 3177.54, "end": 3178.0, "word": " because", "probability": 0.79296875}, {"start": 3178.0, "end": 3178.86, "word": " she", "probability": 0.90966796875}, {"start": 3178.86, "end": 3179.04, "word": " is", "probability": 0.86572265625}, {"start": 3179.04, "end": 3179.14, "word": " a", "probability": 0.98828125}, {"start": 3179.14, "end": 3179.48, "word": " woman", "probability": 0.90087890625}, {"start": 3179.48, "end": 3180.16, "word": " unequal", "probability": 0.7218017578125}, {"start": 3180.16, "end": 3180.38, "word": " to", "probability": 0.962890625}, {"start": 3180.38, "end": 3180.5, "word": " men", "probability": 0.7373046875}, {"start": 3180.5, "end": 3180.64, "word": " at", "probability": 0.421630859375}, {"start": 3180.64, "end": 3180.8, "word": " that", "probability": 0.9189453125}, {"start": 3180.8, "end": 3181.3, "word": " society,", "probability": 0.95361328125}, {"start": 3181.74, "end": 3181.96, "word": " so", "probability": 0.939453125}, {"start": 3181.96, "end": 3182.92, "word": " whatever", "probability": 0.36767578125}, {"start": 3182.92, "end": 3183.44, "word": " she", "probability": 0.92431640625}, {"start": 3183.44, "end": 3183.76, "word": " wants", "probability": 0.69921875}, {"start": 3183.76, "end": 3183.94, "word": " to", "probability": 0.96923828125}, {"start": 3183.94, "end": 3184.14, "word": " do,", "probability": 0.970703125}, {"start": 3184.26, "end": 3184.38, "word": " she", "probability": 0.92041015625}, {"start": 3184.38, "end": 3184.66, "word": " cannot", "probability": 0.85888671875}, {"start": 3184.66, "end": 3185.32, "word": " repay", "probability": 0.9658203125}, {"start": 3185.32, "end": 3185.7, "word": " that", "probability": 0.93310546875}, {"start": 3185.7, "end": 3187.56, "word": " love?", "probability": 0.935546875}], "temperature": 1.0}, {"id": 139, "seek": 320812, "start": 3188.4, "end": 3208.12, "text": " Thus, she's seeking the help from the God. The heavens reward the manifold I pray. So the greater source of love is God. So she seeks her help and she pray to reward these or him as doubled reward and maybe", "tokens": [13827, 11, 750, 311, 11670, 264, 854, 490, 264, 1265, 13, 440, 26011, 7782, 264, 47138, 286, 3690, 13, 407, 264, 5044, 4009, 295, 959, 307, 1265, 13, 407, 750, 28840, 720, 854, 293, 750, 3690, 281, 7782, 613, 420, 796, 382, 24405, 7782, 293, 1310], "avg_logprob": -0.2804188753696198, "compression_ratio": 1.4785714285714286, "no_speech_prob": 9.5367431640625e-07, "words": [{"start": 3188.4, "end": 3189.08, "word": " Thus,", "probability": 0.5576171875}, {"start": 3189.24, "end": 3189.72, "word": " she's", "probability": 0.684326171875}, {"start": 3189.72, "end": 3190.14, "word": " seeking", "probability": 0.876953125}, {"start": 3190.14, "end": 3190.36, "word": " the", "probability": 0.5546875}, {"start": 3190.36, "end": 3190.58, "word": " help", "probability": 0.91552734375}, {"start": 3190.58, "end": 3190.86, "word": " from", "probability": 0.88232421875}, {"start": 3190.86, "end": 3191.12, "word": " the", "probability": 0.61279296875}, {"start": 3191.12, "end": 3191.44, "word": " God.", "probability": 0.81103515625}, {"start": 3191.66, "end": 3191.78, "word": " The", "probability": 0.64501953125}, {"start": 3191.78, "end": 3192.0, "word": " heavens", "probability": 0.6015625}, {"start": 3192.0, "end": 3192.4, "word": " reward", "probability": 0.88916015625}, {"start": 3192.4, "end": 3192.74, "word": " the", "probability": 0.8046875}, {"start": 3192.74, "end": 3193.32, "word": " manifold", "probability": 0.94140625}, {"start": 3193.32, "end": 3193.64, "word": " I", "probability": 0.736328125}, {"start": 3193.64, "end": 3193.92, "word": " pray.", "probability": 0.86181640625}, {"start": 3195.22, "end": 3195.52, "word": " So", "probability": 0.88037109375}, {"start": 3195.52, "end": 3195.88, "word": " the", "probability": 0.6171875}, {"start": 3195.88, "end": 3196.42, "word": " greater", "probability": 0.86865234375}, {"start": 3196.42, "end": 3196.84, "word": " source", "probability": 0.859375}, {"start": 3196.84, "end": 3197.12, "word": " of", "probability": 0.9677734375}, {"start": 3197.12, "end": 3197.46, "word": " love", "probability": 0.9521484375}, {"start": 3197.46, "end": 3197.76, "word": " is", "probability": 0.94482421875}, {"start": 3197.76, "end": 3198.12, "word": " God.", "probability": 0.970703125}, {"start": 3198.44, "end": 3198.58, "word": " So", "probability": 0.8828125}, {"start": 3198.58, "end": 3198.84, "word": " she", "probability": 0.8623046875}, {"start": 3198.84, "end": 3199.18, "word": " seeks", "probability": 0.79931640625}, {"start": 3199.18, "end": 3199.44, "word": " her", "probability": 0.5107421875}, {"start": 3199.44, "end": 3199.7, "word": " help", "probability": 0.92041015625}, {"start": 3199.7, "end": 3200.02, "word": " and", "probability": 0.576171875}, {"start": 3200.02, "end": 3200.44, "word": " she", "probability": 0.8779296875}, {"start": 3200.44, "end": 3201.0, "word": " pray", "probability": 0.7568359375}, {"start": 3201.0, "end": 3201.36, "word": " to", "probability": 0.66552734375}, {"start": 3201.36, "end": 3202.1, "word": " reward", "probability": 0.96484375}, {"start": 3202.1, "end": 3203.38, "word": " these", "probability": 0.5966796875}, {"start": 3203.38, "end": 3203.7, "word": " or", "probability": 0.8291015625}, {"start": 3203.7, "end": 3204.06, "word": " him", "probability": 0.69580078125}, {"start": 3204.06, "end": 3204.94, "word": " as", "probability": 0.83935546875}, {"start": 3204.94, "end": 3205.36, "word": " doubled", "probability": 0.755859375}, {"start": 3205.36, "end": 3207.32, "word": " reward", "probability": 0.9404296875}, {"start": 3207.32, "end": 3207.66, "word": " and", "probability": 0.7783203125}, {"start": 3207.66, "end": 3208.12, "word": " maybe", "probability": 0.759765625}], "temperature": 1.0}, {"id": 140, "seek": 323117, "start": 3208.41, "end": 3231.17, "text": " you know, make him live in heavens as if his love is like a good work or a good deed in that society, so he will be rewarded in it, like having heavens or living in paradise after death. 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Just to talk about the word reward, sedento, it's like I can include it with the mines of gold, riches, ease, recompense, reward, materialistic, okay. 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We have gold, riches, east, ever. We have the gold, riches, and east focuses on, symbolizes the materialistic aspect of the American dream. We have the word ever in the first three lines. The word ever means at any time. 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And we have the religion, and she was like saying that she thinks that love would be as a medium of salvation. Actually, that was my presentation. Thanks for your listening. Presentation? 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You know, she didn't leave a lot for me except like the influence by mythical poets. In fact, if you look at this poem, I don't know, she might have slipped that. 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And let's see how, who's more pious, she or, you know, Aunt Bradstreet. I would like to thank you very much because, you know, for your patience. Thank you very much and see you next time.", "tokens": [583, 321, 362, 281, 2354, 958, 565, 3760, 466, 341, 807, 364, 1752, 295, 257, 3059, 567, 390, 2726, 41762, 538, 264, 15511, 561, 13, 400, 718, 311, 536, 577, 11, 567, 311, 544, 280, 851, 11, 750, 420, 11, 291, 458, 11, 17535, 11895, 372, 4751, 13, 286, 576, 411, 281, 1309, 291, 588, 709, 570, 11, 291, 458, 11, 337, 428, 14826, 13, 1044, 291, 588, 709, 293, 536, 291, 958, 565, 13], "avg_logprob": -0.17660361175474368, "compression_ratio": 1.5679611650485437, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 3662.45, "end": 3662.69, "word": " But", "probability": 0.81396484375}, {"start": 3662.69, "end": 3662.85, "word": " we", "probability": 0.95458984375}, {"start": 3662.85, "end": 3662.97, "word": " have", "probability": 0.94140625}, {"start": 3662.97, "end": 3663.11, "word": " to", "probability": 0.97119140625}, {"start": 3663.11, "end": 3663.63, "word": " continue", "probability": 0.90478515625}, {"start": 3663.63, 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new file mode 100644
index 0000000000000000000000000000000000000000..2e6f7d0867215ff379760636b4f6989fe118f391
--- /dev/null
+++ b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/etPg_Ryp7C4_raw.srt
@@ -0,0 +1,3512 @@
+1
+00:00:20,770 --> 00:00:22,850
+Bismillah ar-Rahman ar-Rahim. Wa salatu wa salam
+
+2
+00:00:22,850 --> 00:00:26,490
+wa rahmatullahi wa barakatuhu. Happy to have you
+
+3
+00:00:26,490 --> 00:00:33,010
+again for our class we just did today. Today we
+
+4
+00:00:33,010 --> 00:00:37,410
+are going to continue what we have been doing, I
+
+5
+00:00:37,410 --> 00:00:41,370
+mean what we did last week, to look at Anne
+
+6
+00:00:41,370 --> 00:00:44,410
+Bradstreet, but today we are going to look closely
+
+7
+00:00:44,410 --> 00:00:50,660
+at her poem, like the prologue. I know today like
+
+8
+00:00:50,660 --> 00:00:54,020
+some students are giving presentation on like my
+
+9
+00:00:54,020 --> 00:00:59,040
+dear loving husband so this would be after I after
+
+10
+00:00:59,040 --> 00:01:04,180
+we look together at the poem but I know today it
+
+11
+00:01:04,180 --> 00:01:09,860
+is the like the first class in this week so I
+
+12
+00:01:09,860 --> 00:01:14,630
+expect you like to give A report. A report. Yes.
+
+13
+00:01:15,990 --> 00:01:22,250
+Okay. Let's see Taj coming here. Okay, it's, as
+
+14
+00:01:22,250 --> 00:01:25,110
+you know, it's my last term at university, so my
+
+15
+00:01:25,110 --> 00:01:28,470
+report is called a flashback. I remember in my
+
+16
+00:01:28,470 --> 00:01:31,850
+first year at university, I used to like the back
+
+17
+00:01:31,850 --> 00:01:34,210
+seats. Maybe it has something to do with my
+
+18
+00:01:34,210 --> 00:01:38,650
+length, whatever. Months passed and turns, and I
+
+19
+00:01:38,650 --> 00:01:41,170
+started to consider two seats. The first one is
+
+20
+00:01:41,170 --> 00:01:43,830
+next to the windows, and you probably noticed
+
+21
+00:01:43,830 --> 00:01:50,940
+that, especially in the halls of N400 and N500. I
+
+22
+00:01:50,940 --> 00:01:54,340
+always imagine myself there, standing at the
+
+23
+00:01:54,340 --> 00:01:56,660
+window, gazing at the skies, the clouds, the
+
+24
+00:01:56,660 --> 00:02:00,500
+birds, the rain sometimes, and the wind another. I
+
+25
+00:02:00,500 --> 00:02:03,880
+keep my mind loose and jump off the window. I fly.
+
+26
+00:02:05,700 --> 00:02:09,870
+Never did I imagine myself falling or dying. This
+
+27
+00:02:09,870 --> 00:02:13,170
+is my best time at a lecture. The other seat is
+
+28
+00:02:13,170 --> 00:02:17,090
+the corner. When it's not one of the rooms of the
+
+29
+00:02:17,090 --> 00:02:21,570
+400 or 500, I prefer the corner. Yes, entrapped
+
+30
+00:02:21,570 --> 00:02:26,270
+physically, but spiritually not. I let my mind go
+
+31
+00:02:26,270 --> 00:02:30,150
+wild. My mind keeps wandering, smiling at times
+
+32
+00:02:30,150 --> 00:02:33,910
+and frowning at others. My imagination is my
+
+33
+00:02:33,910 --> 00:02:36,890
+refuge when I am not at rest, when I don't like
+
+34
+00:02:36,890 --> 00:02:41,330
+the lecture and when I want to escape the
+
+35
+00:02:41,330 --> 00:02:44,490
+miserable world. But in here, I cannot decide who
+
+36
+00:02:44,490 --> 00:02:48,500
+I am or what I am or where I am. I do not know. I
+
+37
+00:02:48,500 --> 00:02:52,020
+feel paralyzed. No corner, no windows. I don't
+
+38
+00:02:52,020 --> 00:02:54,560
+know. I feel the eyes of Big Brother watching me.
+
+39
+00:02:55,120 --> 00:02:57,520
+Whatever. It's just a matter of time, and I'm
+
+40
+00:02:57,520 --> 00:03:02,680
+going to get used to it. Thanks. Thank you,
+
+41
+00:03:02,760 --> 00:03:09,800
+Tahaji. I know this is a videotaping class. Okay,
+
+42
+00:03:09,940 --> 00:03:13,160
+but it seems like her report is not related, like,
+
+43
+00:03:13,280 --> 00:03:15,980
+to Anne Bradstreet. But can you tell me how it is
+
+44
+00:03:15,980 --> 00:03:18,100
+related? Because at the end of the day, it is
+
+45
+00:03:18,100 --> 00:03:21,560
+related. Yes. She's trying to search for her
+
+46
+00:03:21,560 --> 00:03:25,140
+identity in this place. Okay. She's worried
+
+47
+00:03:25,140 --> 00:03:28,640
+because she feels she doesn't belong. And I think,
+
+48
+00:03:28,740 --> 00:03:32,200
+like, being related to the place where you are,
+
+49
+00:03:32,240 --> 00:03:34,920
+it's part of your identity because the place gives
+
+50
+00:03:34,920 --> 00:03:42,370
+you Kind of identity another thing
+
+51
+00:03:42,370 --> 00:03:54,650
+Okay,
+
+52
+00:03:55,930 --> 00:04:00,610
+yeah, she she was complaining that Her space was
+
+53
+00:04:00,610 --> 00:04:06,390
+limited and but still like space to write what
+
+54
+00:04:06,390 --> 00:04:11,290
+else? Okay. I think you're just looking for a
+
+55
+00:04:11,290 --> 00:04:14,670
+space. I like her wandering, you know, she was
+
+56
+00:04:14,670 --> 00:04:18,690
+wandering. I thought that she was using unbred
+
+57
+00:04:18,690 --> 00:04:23,410
+state. Another report like? I read about narrative
+
+58
+00:04:23,410 --> 00:04:26,290
+captivity. Okay. It's kind of report and response
+
+59
+00:04:26,290 --> 00:04:29,720
+at the same time. OK, we don't need this at this
+
+60
+00:04:29,720 --> 00:04:33,140
+moment. Again. OK, let's see last time, just to
+
+61
+00:04:33,140 --> 00:04:37,660
+remind you, we went through the place of poetry in
+
+62
+00:04:37,660 --> 00:04:40,980
+the Puritans epistemology or in Puritan society.
+
+63
+00:04:41,200 --> 00:04:44,900
+And we saw that how the Puritans did not favor
+
+64
+00:04:44,900 --> 00:04:48,600
+poetry. So it was a challenge for poets to write.
+
+65
+00:04:48,700 --> 00:04:52,200
+And it was double challenge for women to write.
+
+66
+00:04:52,660 --> 00:04:56,760
+You see what I mean? But the two most prominent
+
+67
+00:04:56,760 --> 00:05:02,350
+poets were tailored and breast-read. Wigglesworth
+
+68
+00:05:02,350 --> 00:05:05,150
+was writing poetry, and we spoke a little bit
+
+69
+00:05:05,150 --> 00:05:09,490
+about the doomsday. The themes, we didn't talk
+
+70
+00:05:09,490 --> 00:05:14,350
+much. The style, we talked about the plain style,
+
+71
+00:05:14,770 --> 00:05:18,510
+but the main complaint was poetry was imitation.
+
+72
+00:05:19,190 --> 00:05:23,090
+So we're talking about a period where when like
+
+73
+00:05:23,090 --> 00:05:27,470
+the poets did not have like, they have to start a
+
+74
+00:05:27,470 --> 00:05:30,450
+new traditions, but they came, they were
+
+75
+00:05:30,450 --> 00:05:34,350
+interpreting whatever they saw according to their
+
+76
+00:05:34,350 --> 00:05:39,030
+culture, their home culture. So there were no
+
+77
+00:05:39,030 --> 00:05:42,450
+American traditions in a false sense. They were
+
+78
+00:05:42,450 --> 00:05:47,350
+starting, you know, certain tradition. Of course,
+
+79
+00:05:47,610 --> 00:05:55,140
+as I said, we have to keep An eye on what is
+
+80
+00:05:55,140 --> 00:06:01,570
+emerging. Last time we talked about I mean, the
+
+81
+00:06:01,570 --> 00:06:06,310
+search of identity. And we said, like, OK, a woman
+
+82
+00:06:06,310 --> 00:06:10,530
+in a place was trying to find her space, her place
+
+83
+00:06:10,530 --> 00:06:14,070
+in a masculine society. This is part of the search
+
+84
+00:06:14,070 --> 00:06:17,690
+of identity. And later, the search of identity is
+
+85
+00:06:17,690 --> 00:06:20,550
+going to be a motif of American literature, a
+
+86
+00:06:20,550 --> 00:06:25,590
+recurrent theme. like the texts we're going to
+
+87
+00:06:25,590 --> 00:06:30,010
+study have this search of identity. And I think in
+
+88
+00:06:30,010 --> 00:06:33,090
+the background here, we have also the American
+
+89
+00:06:33,090 --> 00:06:36,190
+dream. We didn't talk much about that, but the
+
+90
+00:06:36,190 --> 00:06:39,560
+American dream, like, You're talking about a
+
+91
+00:06:39,560 --> 00:06:43,540
+utopian place. You are talking about a city upon
+
+92
+00:06:43,540 --> 00:06:47,000
+the hill. So people should be equal. People should
+
+93
+00:06:47,000 --> 00:06:51,860
+have this freedom to talk, this freedom to share
+
+94
+00:06:51,860 --> 00:07:01,660
+in the institution itself. So we have to keep an
+
+95
+00:07:01,660 --> 00:07:07,650
+eye on those features. We talked about the Puritan
+
+96
+00:07:07,650 --> 00:07:13,730
+position, a little bit about Doomsday. Anne
+
+97
+00:07:13,730 --> 00:07:15,710
+Bradstreet, the presenter, did that very well.
+
+98
+00:07:19,610 --> 00:07:22,410
+We talked slightly about the theme of providence,
+
+99
+00:07:22,790 --> 00:07:26,010
+which is going to be also a theme like whatever
+
+100
+00:07:26,010 --> 00:07:30,290
+comes from God is accepted. And this will develop
+
+101
+00:07:30,290 --> 00:07:34,090
+into something called Jeremiah. Jeremiah is one of
+
+102
+00:07:34,090 --> 00:07:39,450
+the themes of the early American literature. We're
+
+103
+00:07:39,450 --> 00:07:42,810
+going to see that in narrative of captivity and
+
+104
+00:07:42,810 --> 00:07:44,550
+other texts.
+
+105
+00:07:47,620 --> 00:07:53,900
+Okay, let's look at the poem to sing of wars of
+
+106
+00:07:53,900 --> 00:07:57,960
+captains and of kings of cities founded
+
+107
+00:07:57,960 --> 00:08:03,120
+commonwealth begun For my mean pen are two
+
+108
+00:08:03,120 --> 00:08:08,280
+superior things, or how they all or each their
+
+109
+00:08:08,280 --> 00:08:12,700
+dates have run. Let poets and historians sit this
+
+110
+00:08:12,700 --> 00:08:17,000
+forth. My obscure lines shall not so dim their
+
+111
+00:08:17,000 --> 00:08:22,820
+worth. Okay, if you look at these lines, you know,
+
+112
+00:08:22,940 --> 00:08:26,970
+like the first, Like, time you find that this is,
+
+113
+00:08:27,610 --> 00:08:30,550
+you know, what is poetic about this? What is
+
+114
+00:08:30,550 --> 00:08:33,630
+poetic more than, you know, we have a rhyme? There
+
+115
+00:08:33,630 --> 00:08:40,430
+is nothing poetic. Okay? Again, we said, like, a
+
+116
+00:08:40,430 --> 00:08:45,070
+feature characteristic of colonial literature was
+
+117
+00:08:45,070 --> 00:08:48,330
+the plain style. So we are challenging this
+
+118
+00:08:48,330 --> 00:08:51,830
+assumption by trying to see what is poetic about
+
+119
+00:08:51,830 --> 00:08:54,320
+this. And I'm asking you, what is poetic? Do you
+
+120
+00:08:54,320 --> 00:09:00,680
+see any poetic thing in these lines? Do you see
+
+121
+00:09:00,680 --> 00:09:04,240
+any paradox, for example? Any metaphor, any, you
+
+122
+00:09:04,240 --> 00:09:08,980
+know? You don't see, okay? At the beginning, no. I
+
+123
+00:09:08,980 --> 00:09:12,020
+think, you know, like there's a paradox, you know?
+
+124
+00:09:12,160 --> 00:09:17,540
+How come my obscure lines, you know, shall not dim
+
+125
+00:09:17,540 --> 00:09:24,660
+their worth? Like, you know, these lines are
+
+126
+00:09:24,660 --> 00:09:29,800
+expected to add light. How come something obscure,
+
+127
+00:09:30,320 --> 00:09:33,760
+something unseen? So this is a paradox, isn't it?
+
+128
+00:09:34,820 --> 00:09:37,700
+Okay. But what attracted my attention is the way
+
+129
+00:09:37,700 --> 00:09:41,940
+she started. You know, to talk, to sing of wars,
+
+130
+00:09:42,840 --> 00:09:49,010
+of captains and of kings. of cities founded. Like,
+
+131
+00:09:49,110 --> 00:09:52,710
+this is, you know, a kind of listing things. She
+
+132
+00:09:52,710 --> 00:09:56,570
+was trying to list. Like, it's like a catalog.
+
+133
+00:09:57,690 --> 00:10:02,150
+It's surprisingly this, you know, cataloging way
+
+134
+00:10:02,150 --> 00:10:05,830
+of talking or this listing is going to be, you
+
+135
+00:10:05,830 --> 00:10:08,670
+know, a feature characteristic of Whitman's
+
+136
+00:10:08,670 --> 00:10:13,210
+poetry. You know? Like, how to list things. To
+
+137
+00:10:13,210 --> 00:10:17,960
+sing of wars. of captains and of kings of cities
+
+138
+00:10:17,960 --> 00:10:22,120
+founded commonwealth begun okay this is listing
+
+139
+00:10:22,120 --> 00:10:26,220
+but what is the poetic effect of this what is the
+
+140
+00:10:26,220 --> 00:10:29,580
+poetic effect when you list like this it talks
+
+141
+00:10:29,580 --> 00:10:32,810
+about america and what happened Yeah, I know it
+
+142
+00:10:32,810 --> 00:10:37,950
+talks about what is the effect that these lines
+
+143
+00:10:37,950 --> 00:10:40,830
+induce in us, what kind of feeling they generate.
+
+144
+00:10:40,910 --> 00:10:43,110
+The imagination or the rhetorical questions,
+
+145
+00:10:43,770 --> 00:10:46,710
+asking what are these. Yeah, I mean, there is
+
+146
+00:10:46,710 --> 00:10:50,170
+meditation, like she's meditating. Yes, kind of.
+
+147
+00:10:50,190 --> 00:10:55,070
+The whole mode was a mode of meditation. But I
+
+148
+00:10:55,070 --> 00:10:58,910
+think if you want to read this in a very poetic,
+
+149
+00:10:59,560 --> 00:11:04,280
+To sing of wars, captains and kings of cities
+
+150
+00:11:04,280 --> 00:11:08,860
+founded, commonwealth begun. It's boring, isn't
+
+151
+00:11:08,860 --> 00:11:12,840
+it? Like she feels that she's not related to this.
+
+152
+00:11:13,770 --> 00:11:22,010
+She feels that these grand themes are not her
+
+153
+00:11:22,010 --> 00:11:24,430
+interest. She's not allowed to talk about them.
+
+154
+00:11:24,670 --> 00:11:28,190
+She's not allowed to talk them. So there is a kind
+
+155
+00:11:28,190 --> 00:11:31,430
+of alienating herself from these themes because
+
+156
+00:11:31,430 --> 00:11:33,590
+she's not allowed to talk about them. You see what
+
+157
+00:11:33,590 --> 00:11:37,340
+I mean? of cities founded commonwealth begun for
+
+158
+00:11:37,340 --> 00:11:42,160
+my mean pen are two superior things look at her
+
+159
+00:11:42,160 --> 00:11:46,780
+how she's referring to herself i know you know in
+
+160
+00:11:46,780 --> 00:11:50,760
+uh there are tropes figures of speech you know
+
+161
+00:11:50,760 --> 00:11:54,320
+there is something called hyperbole okay but there
+
+162
+00:11:54,320 --> 00:11:54,980
+is the opposite
+
+163
+00:11:57,690 --> 00:12:00,050
+Like what is like to this? Underestimate. Yeah,
+
+164
+00:12:00,250 --> 00:12:04,170
+like you underestimate, you belittle yourself in
+
+165
+00:12:04,170 --> 00:12:06,670
+order to make a statement. Like, look at me. I'm
+
+166
+00:12:06,670 --> 00:12:09,150
+not Prince Hamlet. I'm not like, you know, a
+
+167
+00:12:09,150 --> 00:12:14,190
+famous or whatever. And then you. Okay. you draw
+
+168
+00:12:14,190 --> 00:12:17,030
+the attention and you might be ironical but again
+
+169
+00:12:17,030 --> 00:12:21,650
+the effect is like we discovered that her pen is
+
+170
+00:12:21,650 --> 00:12:25,230
+not a mean pen you know she's skillful she's you
+
+171
+00:12:25,230 --> 00:12:29,960
+know she's yeah ironic sarcastic whatever Or how
+
+172
+00:12:29,960 --> 00:12:34,080
+they all reached their dates have run. I think,
+
+173
+00:12:34,140 --> 00:12:36,840
+you know, these grand themes, because America was
+
+174
+00:12:36,840 --> 00:12:43,400
+still at the foundation, you know, like stage they
+
+175
+00:12:43,400 --> 00:12:47,400
+were founding. So like the historians, the epic
+
+176
+00:12:47,400 --> 00:12:51,680
+writers were men. I mean, what do you expect a
+
+177
+00:12:51,680 --> 00:12:55,640
+Puritan society to be like? It is masculine
+
+178
+00:12:55,640 --> 00:13:00,080
+society. So that's why she was ambivalent. She was
+
+179
+00:13:00,080 --> 00:13:05,360
+sincere. She was dedicated to her husband, to her
+
+180
+00:13:05,360 --> 00:13:10,680
+God. But she still has in mind the aristocratic
+
+181
+00:13:10,680 --> 00:13:13,880
+life she lived in England and how things changed.
+
+182
+00:13:14,800 --> 00:13:19,370
+She's ambivalent, as we said. or how old they
+
+183
+00:13:19,370 --> 00:13:21,830
+reached their dates have run. Lit poets and
+
+184
+00:13:21,830 --> 00:13:27,170
+historians set these forth. So it seems like she
+
+185
+00:13:27,170 --> 00:13:35,010
+is allotting or deciding what space, you know,
+
+186
+00:13:35,050 --> 00:13:38,910
+everybody should have. Let poets and historians
+
+187
+00:13:38,910 --> 00:13:43,490
+set these forth. My obscured lines shall not dim
+
+188
+00:13:43,490 --> 00:13:47,010
+their worth. Again, this is, as we said, it's a
+
+189
+00:13:47,010 --> 00:13:50,610
+paradox. But in this paradox, she's declaring her
+
+190
+00:13:50,610 --> 00:13:54,330
+position or the position she is aspiring for. What
+
+191
+00:13:54,330 --> 00:13:57,010
+kind of role or position she's aspiring for here?
+
+192
+00:13:57,490 --> 00:14:01,640
+To dim their worth. She doesn't consider herself
+
+193
+00:14:01,640 --> 00:14:05,300
+as a poet, although she's writing a poem. Yeah,
+
+194
+00:14:05,440 --> 00:14:09,320
+and this is like the irony itself. But the paradox
+
+195
+00:14:09,320 --> 00:14:12,940
+is, OK, there is a paradox. My obscure lines shall
+
+196
+00:14:12,940 --> 00:14:16,720
+not dim. She's assuming here, or she's trying to
+
+197
+00:14:16,720 --> 00:14:21,660
+tell, this is my role. My role is what? Is a role
+
+198
+00:14:21,660 --> 00:14:26,580
+of integration. I'm not going to be, you know,
+
+199
+00:14:28,770 --> 00:14:31,530
+let's say, a rebellious, a very rebellious, I'm
+
+200
+00:14:31,530 --> 00:14:34,990
+not going to be dissident. You know, I'm going to
+
+201
+00:14:34,990 --> 00:14:39,690
+have my own role, which is going to integrate with
+
+202
+00:14:39,690 --> 00:14:43,690
+your roles. So, yes, you have your society. I'm
+
+203
+00:14:43,690 --> 00:14:48,290
+going to play my tunes, which are not dissident
+
+204
+00:14:48,290 --> 00:14:52,770
+with your tunes. I'm going to complete what you
+
+205
+00:14:52,770 --> 00:14:57,230
+are doing. So she is declaring a complementary
+
+206
+00:14:57,230 --> 00:15:00,850
+and, you know, a role of integration rather than a
+
+207
+00:15:00,850 --> 00:15:02,730
+role of division. And this is very interesting
+
+208
+00:15:02,730 --> 00:15:07,070
+because it contradicts with the tactics followed
+
+209
+00:15:07,070 --> 00:15:09,810
+by other women, mainly, you know, Anne Hutchinson,
+
+210
+00:15:10,250 --> 00:15:17,370
+who was, you know, like kicked out of the Bay
+
+211
+00:15:17,370 --> 00:15:21,920
+Colony. Okay, so there is something poetic, but
+
+212
+00:15:21,920 --> 00:15:25,460
+still, you know, this stanza, it is a Spencerian
+
+213
+00:15:25,460 --> 00:15:30,080
+stanza. This lady who was educated in England, who
+
+214
+00:15:30,080 --> 00:15:33,540
+was reading, she read Shakespeare, she read John
+
+215
+00:15:33,540 --> 00:15:37,680
+Donne, she read, you know, Spencer, she read Sir
+
+216
+00:15:37,680 --> 00:15:41,500
+Philip Sidney and others, and she was imitating,
+
+217
+00:15:41,680 --> 00:15:45,470
+you know, them. Yeah, imitating. This poem is
+
+218
+00:15:45,470 --> 00:15:48,070
+written in iambic pentameter. Yes. This is in
+
+219
+00:15:48,070 --> 00:15:50,770
+Spencerian stanza. Yes, Alaa? I think she's
+
+220
+00:15:50,770 --> 00:15:54,110
+piloting herself because of two reasons. First,
+
+221
+00:15:54,790 --> 00:15:57,530
+she's trying to gain our sympathy from the very
+
+222
+00:15:57,530 --> 00:16:00,030
+beginning. Excellent. Another reason is that she's
+
+223
+00:16:00,030 --> 00:16:05,070
+trying to win our credibility, that when someone
+
+224
+00:16:05,070 --> 00:16:09,890
+locks down on herself, We believe him. Yeah, so
+
+225
+00:16:09,890 --> 00:16:13,990
+it's very tactful thing, like, you know, you
+
+226
+00:16:13,990 --> 00:16:19,090
+belittle yourself and you glorify others. So when
+
+227
+00:16:19,090 --> 00:16:21,350
+you glorify others, they are ready to listen to
+
+228
+00:16:21,350 --> 00:16:25,350
+you. And this nowadays in communication skill, it
+
+229
+00:16:25,350 --> 00:16:27,190
+is very good, like when you want to criticize
+
+230
+00:16:27,190 --> 00:16:30,740
+people, You don't start criticizing them like,
+
+231
+00:16:30,900 --> 00:16:33,940
+hey, you're bad, you're doing terrible. Try to
+
+232
+00:16:33,940 --> 00:16:36,460
+tell them how they are wonderful, how they did
+
+233
+00:16:36,460 --> 00:16:39,420
+this part. Try to concentrate on the good things
+
+234
+00:16:39,420 --> 00:16:43,060
+and then you give yourself the space to criticize.
+
+235
+00:16:43,520 --> 00:16:48,120
+So this is, again, a good tactic in giving
+
+236
+00:16:48,120 --> 00:16:50,760
+feedback, mainly, you know, when we as teachers
+
+237
+00:16:50,760 --> 00:16:53,820
+give feedback to our students. We don't have to be
+
+238
+00:16:53,820 --> 00:16:56,840
+very critical from the very beginning. And here it
+
+239
+00:16:56,840 --> 00:17:00,160
+works. Now we're listening to her. And even she's
+
+240
+00:17:00,160 --> 00:17:03,540
+forcing the Puritans, her audience, to listen to
+
+241
+00:17:03,540 --> 00:17:08,250
+her. Okay, but when my wandering eyes and envious
+
+242
+00:17:08,250 --> 00:17:11,830
+heart Great Bart's sugared lines do but Renoir.
+
+243
+00:17:12,310 --> 00:17:15,750
+Like Renoir, you know, look, this is part of the
+
+244
+00:17:15,750 --> 00:17:19,850
+poetic diction, which was, you know, perhaps this
+
+245
+00:17:19,850 --> 00:17:22,910
+is like Alexander Pope, you know, part of the
+
+246
+00:17:22,910 --> 00:17:26,370
+poetic diction. So we have here, Great Bart's
+
+247
+00:17:26,370 --> 00:17:31,350
+sugared lines do but Renoir. Fool, I do grudge the
+
+248
+00:17:31,350 --> 00:17:34,730
+muses did not part. Talking about the muses,
+
+249
+00:17:36,490 --> 00:17:40,710
+itself like alluding to the muses, is in the
+
+250
+00:17:40,710 --> 00:17:45,490
+Spencerian fashion. If you read Spencer, The Fairy
+
+251
+00:17:45,490 --> 00:17:49,510
+Queen, Epithelium, Prothelium, and other poems,
+
+252
+00:17:50,070 --> 00:17:53,870
+you'll find that there is intensive reference to
+
+253
+00:17:54,830 --> 00:17:59,010
+He amuses. Fool, do I grudge the muses that not
+
+254
+00:17:59,010 --> 00:18:03,410
+part. Twix him and me that overflown star. Like
+
+255
+00:18:03,410 --> 00:18:06,310
+she's talking about poetry and the inspiration of
+
+256
+00:18:06,310 --> 00:18:11,060
+poetry. A Bartas can do what a Bartas will, but
+
+257
+00:18:11,060 --> 00:18:16,700
+simple, according to my skill. A Bartas can do
+
+258
+00:18:16,700 --> 00:18:19,320
+what a Bartas... It is very epigrammatic, you
+
+259
+00:18:19,320 --> 00:18:21,640
+know? It's like an epigram. You see what I mean?
+
+260
+00:18:21,940 --> 00:18:25,360
+Epigram. It is like idiomatic expression. A
+
+261
+00:18:25,360 --> 00:18:27,880
+Bartas, like I mean a man, this is like a
+
+262
+00:18:27,880 --> 00:18:30,760
+metonymy. We're not talking about Bartas the poet
+
+263
+00:18:30,760 --> 00:18:34,730
+only, but we are talking about The whole, you
+
+264
+00:18:34,730 --> 00:18:37,970
+know, category of men, like the whole class of
+
+265
+00:18:37,970 --> 00:18:41,310
+men. Men can do whatever they, you know, but we,
+
+266
+00:18:41,830 --> 00:18:45,270
+we are simple. Again, she is humbling herself.
+
+267
+00:18:46,050 --> 00:18:49,310
+She, she's trying to say, we are simple. We are
+
+268
+00:18:49,310 --> 00:18:52,290
+not like great light writing them, but she's
+
+269
+00:18:52,290 --> 00:18:58,800
+protesting against, you know, like inequality in
+
+270
+00:18:58,800 --> 00:19:02,500
+the muses. Like, she's criticizing the Greek
+
+271
+00:19:02,500 --> 00:19:06,480
+culture, like, you know, or the muses, like, the
+
+272
+00:19:06,480 --> 00:19:10,400
+muses who did not give equal share for women in
+
+273
+00:19:10,400 --> 00:19:13,480
+the inspiration. I don't think, you know, in this
+
+274
+00:19:13,480 --> 00:19:17,780
+line, we expect, like, but when my wondering eyes
+
+275
+00:19:17,780 --> 00:19:22,300
+and envious heart wondering, like, this is very
+
+276
+00:19:22,300 --> 00:19:27,100
+important, like, This adjective is very important
+
+277
+00:19:27,100 --> 00:19:33,560
+because it shows how this woman is not
+
+278
+00:19:33,560 --> 00:19:38,760
+comfortable. She is, you know, she's researching.
+
+279
+00:19:39,120 --> 00:19:43,020
+She's, you know, she's wondering all the time.
+
+280
+00:19:44,760 --> 00:19:47,760
+Okay. A great part is sugared lines do butt read
+
+281
+00:19:47,760 --> 00:19:51,480
+over fool. I do grudge. This is like dramatic, you
+
+282
+00:19:51,480 --> 00:19:56,220
+know, fool. I do grudge. Fool, I do grudge the
+
+283
+00:19:56,220 --> 00:20:00,720
+muses. Did not part. Twixt him and me, the
+
+284
+00:20:00,720 --> 00:20:03,620
+overflow are flowing. So there is the I, the
+
+285
+00:20:03,620 --> 00:20:07,560
+individualistic I. Again, we have to watch how I
+
+286
+00:20:07,560 --> 00:20:12,500
+is operating in the poem. Okay, this is a
+
+287
+00:20:12,500 --> 00:20:15,660
+stylistic issue which is there because we are
+
+288
+00:20:15,660 --> 00:20:20,180
+talking about individual living in a community of
+
+289
+00:20:20,180 --> 00:20:23,160
+a male-dominated, you know, or a male-dominated
+
+290
+00:20:23,160 --> 00:20:28,830
+community. From a schoolboy's tongue, no rhetoric
+
+291
+00:20:28,830 --> 00:20:33,390
+we expect, nor yet a sweet concert from broken
+
+292
+00:20:33,390 --> 00:20:38,490
+strings, nor perfect beauty where the main defect,
+
+293
+00:20:39,250 --> 00:20:45,050
+my foolish, broken, blemished muse so sings. And
+
+294
+00:20:45,050 --> 00:20:48,650
+this demand, alas, no art is able, because nature
+
+295
+00:20:48,650 --> 00:20:55,670
+made it so irreparable. Again here, she is She
+
+296
+00:20:55,670 --> 00:21:01,390
+continues to complain about the stereotype or the
+
+297
+00:21:01,390 --> 00:21:07,750
+cultural assumptions about women being unable,
+
+298
+00:21:08,210 --> 00:21:14,490
+imperfect, of broken strengths. It's also a
+
+299
+00:21:14,490 --> 00:21:18,150
+religious because, you know, in Christianity, they
+
+300
+00:21:18,150 --> 00:21:21,930
+thought that it was Eve who was the source of
+
+301
+00:21:21,930 --> 00:21:26,090
+evil, you know. So this is like something
+
+302
+00:21:26,090 --> 00:21:31,230
+inherited, like a woman, you know, is blemished, a
+
+303
+00:21:31,230 --> 00:21:37,670
+woman has broken. So from a schoolboy's tongue,
+
+304
+00:21:38,030 --> 00:21:44,800
+last time you talked about Freud, because at this
+
+305
+00:21:44,800 --> 00:21:52,300
+age, it's the issue of identity. Like boys, girls
+
+306
+00:21:52,300 --> 00:21:57,860
+always aspire to have the identity to be like
+
+307
+00:21:57,860 --> 00:22:02,410
+their fathers. So here from a school boys tongue,
+
+308
+00:22:02,690 --> 00:22:05,550
+no rhetoric we expect school boys It's the same
+
+309
+00:22:05,550 --> 00:22:09,050
+age like school boys and girls like they do not
+
+310
+00:22:09,050 --> 00:22:13,750
+have their own identity Okay, so do not expect
+
+311
+00:22:13,750 --> 00:22:16,730
+that they are going but you know to be great
+
+312
+00:22:16,730 --> 00:22:19,830
+They're going don't expect something sophisticated
+
+313
+00:22:19,830 --> 00:22:22,870
+from them because they are learning and I'm like
+
+314
+00:22:22,870 --> 00:22:26,410
+them but There's a possible that I might be
+
+315
+00:22:26,410 --> 00:22:29,070
+greater So she's
+
+316
+00:22:30,590 --> 00:22:33,210
+projecting on the possibility that she's going to
+
+317
+00:22:33,210 --> 00:22:37,730
+be great one day. From a schoolboy's tongue, no
+
+318
+00:22:37,730 --> 00:22:41,990
+rhetoric we expect. Of course rhetoric, it's a
+
+319
+00:22:41,990 --> 00:22:46,490
+metonymy of her poetry, nor yet a sweet concert
+
+320
+00:22:46,490 --> 00:22:50,030
+from broken strings. Again, this is a metonymy of
+
+321
+00:22:50,030 --> 00:22:53,250
+her poetry. It's one of metonymies if you want to
+
+322
+00:22:53,250 --> 00:22:58,570
+look at poetic elements, nor perfect beauty was a
+
+323
+00:22:58,570 --> 00:23:03,830
+main defect. We don't expect beauty. Like, look at
+
+324
+00:23:03,830 --> 00:23:10,550
+beauty and defect. These are like antithesis, like
+
+325
+00:23:10,550 --> 00:23:13,690
+antithetical things. So it is full of antithesis.
+
+326
+00:23:14,290 --> 00:23:21,050
+And the antithesis here, show the cultural
+
+327
+00:23:21,050 --> 00:23:27,450
+disparity between the two men and women. So she
+
+328
+00:23:27,450 --> 00:23:32,430
+was very clever in trying to echo the culture of
+
+329
+00:23:32,430 --> 00:23:36,280
+her time by these antitheses. My foolish, broken,
+
+330
+00:23:37,040 --> 00:23:41,060
+blemished muse so sings. And this to men, alas, no
+
+331
+00:23:41,060 --> 00:23:48,200
+art is able. No art is able. So again, she sees
+
+332
+00:23:48,200 --> 00:23:53,420
+how it is difficult to contest a culture like
+
+333
+00:23:53,420 --> 00:23:59,520
+that. It is difficult to change this. She knows it
+
+334
+00:23:59,520 --> 00:24:00,000
+is difficult.
+
+335
+00:24:02,840 --> 00:24:06,320
+Why? Because nature made it so irreparable.
+
+336
+00:24:07,080 --> 00:24:10,240
+Because nature, and I think nature here, you know,
+
+337
+00:24:10,340 --> 00:24:15,160
+she's society, religion. So it's a metonymy of all
+
+338
+00:24:15,160 --> 00:24:20,400
+the hurdles and the obstacles which restricted the
+
+339
+00:24:20,400 --> 00:24:23,160
+role of women, restricted the space of women in
+
+340
+00:24:23,160 --> 00:24:29,160
+that Puritan society. Teacher, can we say that
+
+341
+00:24:29,160 --> 00:24:33,620
+this stanza might show that Anne Bradstreet is
+
+342
+00:24:33,620 --> 00:24:36,880
+criticizing Christianity, not only the behaviors
+
+343
+00:24:36,880 --> 00:24:42,060
+of the Puritans? Because she is focusing on the
+
+344
+00:24:42,060 --> 00:24:44,940
+religious point of view that women are inferior to
+
+345
+00:24:44,940 --> 00:24:48,520
+men and we don't expect that much from them
+
+346
+00:24:48,520 --> 00:24:51,560
+because they are inferior and Yeah, we said right
+
+347
+00:24:51,560 --> 00:24:54,120
+from the very beginning, she was ambivalent. Yes,
+
+348
+00:24:54,160 --> 00:24:57,280
+she was dedicated, she was pious, she was
+
+349
+00:24:57,280 --> 00:25:01,040
+religious, but again, she was in a way or another,
+
+350
+00:25:01,340 --> 00:25:05,080
+like dissatisfied with the, you know, the
+
+351
+00:25:05,080 --> 00:25:08,020
+restrictions imposed against women because of the
+
+352
+00:25:08,020 --> 00:25:11,540
+culture and because of the religion itself. Okay,
+
+353
+00:25:12,120 --> 00:25:17,060
+good. I like nor, nor, nor. The repetition, this
+
+354
+00:25:17,060 --> 00:25:19,340
+is a kind of stylistic repetition. She's like
+
+355
+00:25:19,340 --> 00:25:24,240
+maneuvering to show her idea. Yeah, this. Yeah,
+
+356
+00:25:24,280 --> 00:25:26,100
+she's maneuvering, she's trying. Step by step.
+
+357
+00:25:26,380 --> 00:25:30,660
+Yeah, she's preparing herself to launch the
+
+358
+00:25:30,660 --> 00:25:34,200
+counterattack. Yeah, to say, hey, look at me, you
+
+359
+00:25:34,200 --> 00:25:38,240
+know, I'm here. Nor can I like that fluent sweet
+
+360
+00:25:38,240 --> 00:25:43,320
+-tongue Greek, I mean, who lisp at first in future
+
+361
+00:25:43,320 --> 00:25:47,800
+times speak plain. I mean, who's that sweet, like,
+
+362
+00:25:48,300 --> 00:25:55,240
+the sweet tongue? She's, you know, alluding to one
+
+363
+00:25:55,240 --> 00:26:00,020
+of the Greek poets who lisp at first in future
+
+364
+00:26:00,020 --> 00:26:04,000
+times speak plain. By art, he gladly found what he
+
+365
+00:26:04,000 --> 00:26:09,200
+did. seek a full requital of his striving pain.
+
+366
+00:26:09,320 --> 00:26:12,220
+Those poets, I mean, the Greek poets, she's
+
+367
+00:26:12,220 --> 00:26:15,880
+complaining about the Greek culture, which was
+
+368
+00:26:15,880 --> 00:26:21,540
+masculine. They gave the prerogatives for men to
+
+369
+00:26:21,540 --> 00:26:27,340
+write Whatever they wanted, they gave them all the
+
+370
+00:26:27,340 --> 00:26:32,680
+facilities or all the possibilities to express
+
+371
+00:26:32,680 --> 00:26:36,440
+themselves. But for men, for women, they denied
+
+372
+00:26:36,440 --> 00:26:39,920
+women. A full equator of striving pain. Art can do
+
+373
+00:26:39,920 --> 00:26:44,620
+much, but this maxim's most sure, a weak or
+
+374
+00:26:44,620 --> 00:26:49,020
+wounded brain admits no cure. Again, she's
+
+375
+00:26:49,020 --> 00:26:54,120
+juxtaposing those
+
+376
+00:26:54,120 --> 00:27:00,380
+great poets with herself. And again, we start to
+
+377
+00:27:00,380 --> 00:27:03,280
+get crazy because of this disparity. We start to
+
+378
+00:27:03,280 --> 00:27:06,900
+get mad. So she's very successful in provoking us,
+
+379
+00:27:07,080 --> 00:27:10,840
+provoking her audience. And don't forget, she was
+
+380
+00:27:10,840 --> 00:27:14,060
+writing this in a very conservative society. But
+
+381
+00:27:14,060 --> 00:27:17,100
+she was very euphemistic. This poem, by the way,
+
+382
+00:27:17,140 --> 00:27:22,360
+is full of euphemism. Like, she's not blunt. She's
+
+383
+00:27:22,360 --> 00:27:26,220
+not curt. She's not doing that in a very rude way.
+
+384
+00:27:26,320 --> 00:27:29,180
+She's very polite. And that's perhaps why she
+
+385
+00:27:29,180 --> 00:27:37,580
+gained publicity in her time. Now it's, she's
+
+386
+00:27:37,580 --> 00:27:42,980
+there. I'm obnoxious to each curbing tongue. Who
+
+387
+00:27:42,980 --> 00:27:47,900
+says my hand a needle better fits? A poised pen,
+
+388
+00:27:48,220 --> 00:27:51,720
+all scorn I should thus wrong, for such despise
+
+389
+00:27:51,720 --> 00:27:56,320
+they cast on female wits. If what I do prove well,
+
+390
+00:27:56,880 --> 00:28:00,640
+it won't advance, they will say it's stolen, or
+
+391
+00:28:00,640 --> 00:28:06,730
+else it was by chance. Now she's now direct, she
+
+392
+00:28:06,730 --> 00:28:12,190
+shows how she's angry. I'm obnoxious. What does it
+
+393
+00:28:12,190 --> 00:28:16,610
+mean obnoxious? Very dissatisfied, very angry, you
+
+394
+00:28:16,610 --> 00:28:20,350
+know, to each curbing tongue. Curbing tongue, it's
+
+395
+00:28:20,350 --> 00:28:25,830
+a metonymy. A metonymy of men, the critics who
+
+396
+00:28:25,830 --> 00:28:29,790
+were criticizing her, like who kept criticizing
+
+397
+00:28:29,790 --> 00:28:35,330
+women, accusing women of not being able to write
+
+398
+00:28:35,330 --> 00:28:39,910
+poetry, not being able to write something of any
+
+399
+00:28:39,910 --> 00:28:44,210
+importance. Who says my needle, my hand a needle
+
+400
+00:28:44,210 --> 00:28:50,350
+bitter fest? Yes, again, she's articulating these
+
+401
+00:28:50,350 --> 00:28:56,190
+stereotyped images by just describing what they
+
+402
+00:28:56,190 --> 00:28:56,550
+say.
+
+403
+00:29:00,330 --> 00:29:06,910
+like articulating those stereotype images that
+
+404
+00:29:06,910 --> 00:29:11,830
+were stuck to women, like, look here, a woman can
+
+405
+00:29:11,830 --> 00:29:15,650
+be good for, you know, just like for domestic
+
+406
+00:29:15,650 --> 00:29:21,450
+things like needle, knitting, weaving, stuff like
+
+407
+00:29:21,450 --> 00:29:27,470
+this, and taking care of kids. A poet's pen, look
+
+408
+00:29:27,470 --> 00:29:33,410
+at the graphology. The pen, a poet's pen, all
+
+409
+00:29:33,410 --> 00:29:39,570
+scorn, I should thus wrong. You know? A poet's
+
+410
+00:29:39,570 --> 00:29:44,370
+pen, all scorn, I should thus wrong. For, you
+
+411
+00:29:44,370 --> 00:29:48,050
+know, I'm against, you know, this scorn. I'm
+
+412
+00:29:48,050 --> 00:29:49,530
+against, you know,
+
+413
+00:29:52,470 --> 00:29:55,550
+who says my hand a needle. A poet's pen, all
+
+414
+00:29:55,550 --> 00:29:59,420
+scorn, I should thus wrong. Like the poet's pen
+
+415
+00:29:59,420 --> 00:30:03,240
+is, it stands, it's a metonymy for creativity. I
+
+416
+00:30:03,240 --> 00:30:06,360
+should, you know, scorn that, scorn that
+
+417
+00:30:06,360 --> 00:30:09,980
+stereotype image that, you know, the poet's pen is
+
+418
+00:30:09,980 --> 00:30:12,900
+like, you know, the only thing that can be
+
+419
+00:30:12,900 --> 00:30:16,200
+creative. And again, in psychoanalysis, you know,
+
+420
+00:30:16,320 --> 00:30:19,000
+this has a symbolic, this is like symbolism. We
+
+421
+00:30:19,000 --> 00:30:22,980
+don't want to delve and go towards symbolism. But
+
+422
+00:30:22,980 --> 00:30:27,060
+the pen, I mean, the pen, the post pen has always
+
+423
+00:30:27,060 --> 00:30:31,360
+been, you know, a symbol of virility, a symbol of
+
+424
+00:30:31,360 --> 00:30:35,020
+masculinity. She means that creativity is the only
+
+425
+00:30:35,020 --> 00:30:38,600
+way or device to damage this stereotype image or
+
+426
+00:30:38,600 --> 00:30:41,060
+delete it totally. Yeah, like in that culture,
+
+427
+00:30:41,160 --> 00:30:45,670
+we're talking about, you know, a culture where pen
+
+428
+00:30:45,670 --> 00:30:50,310
+was associated all the time with men, you see, for
+
+429
+00:30:50,310 --> 00:30:53,770
+such despite they cast on female wits. Those
+
+430
+00:30:53,770 --> 00:30:58,210
+poets, I'm against those poets, those pens who all
+
+431
+00:30:58,210 --> 00:31:01,370
+the time accuse women of being sentimental, of
+
+432
+00:31:01,370 --> 00:31:05,510
+being, you know, unable to write poetry. If what I
+
+433
+00:31:05,510 --> 00:31:11,470
+prove, again, like, if I, what, if what I do prove
+
+434
+00:31:11,470 --> 00:31:20,860
+well, it won't advance. They will say it is stolen
+
+435
+00:31:20,860 --> 00:31:25,960
+or else it was by chance. So they will not give
+
+436
+00:31:25,960 --> 00:31:31,660
+any advantage or any credit. Again, like here,
+
+437
+00:31:32,260 --> 00:31:36,860
+she's complaining that such society did not give
+
+438
+00:31:36,860 --> 00:31:40,220
+her credit. What is interesting in this stanza is
+
+439
+00:31:40,220 --> 00:31:44,210
+like she's Angry. Angry. She's voicing her anger,
+
+440
+00:31:44,570 --> 00:31:46,870
+like, and this contradicts, this is the middle of
+
+441
+00:31:46,870 --> 00:31:50,330
+the poem where she says, you know, I'm, this is
+
+442
+00:31:50,330 --> 00:31:53,650
+like too much for women to bear to stand up with.
+
+443
+00:31:53,670 --> 00:31:55,210
+You can say this is the volta. Huh? This is the
+
+444
+00:31:55,210 --> 00:31:58,130
+volta of the womb. Yeah, it is the turning point.
+
+445
+00:31:58,370 --> 00:32:00,490
+Yes, please. I have to say something about this
+
+446
+00:32:00,490 --> 00:32:04,670
+pencil that is, she's very clever here because she
+
+447
+00:32:04,670 --> 00:32:08,250
+says their words before they say it. Pardon? She
+
+448
+00:32:08,250 --> 00:32:10,730
+says their words, the critics' words before they
+
+449
+00:32:10,730 --> 00:32:11,150
+say it.
+
+450
+00:32:14,230 --> 00:32:17,210
+Yeah, so she was quoting them. It's not me. Like,
+
+451
+00:32:17,290 --> 00:32:20,630
+look, this is what they say. Okay. It's tactful.
+
+452
+00:32:20,730 --> 00:32:22,450
+She's quoting them. Another voice in the poem.
+
+453
+00:32:22,770 --> 00:32:24,970
+Yes. Another voice in the poem. She knows their
+
+454
+00:32:24,970 --> 00:32:28,110
+criticism in advance before running or publishing
+
+455
+00:32:28,110 --> 00:32:33,970
+her poetry. Yeah, of course. She gets
+
+456
+00:32:33,970 --> 00:32:37,490
+our reliability. And our credibility. She's very
+
+457
+00:32:37,490 --> 00:32:40,050
+credible. Trustworthy. Yeah, she's trustworthy.
+
+458
+00:32:41,230 --> 00:32:43,470
+They will say it is stolen, or else it was by
+
+459
+00:32:43,470 --> 00:32:49,650
+chance. Very animistic, huh? But sure, the antique
+
+460
+00:32:49,650 --> 00:32:52,830
+Greeks were far more mild. Like, again, she's
+
+461
+00:32:52,830 --> 00:32:55,650
+comparing, contrasting between the Puritans and
+
+462
+00:32:55,650 --> 00:33:00,070
+the Greek. So she's saying, OK, even the Greek
+
+463
+00:33:00,070 --> 00:33:05,170
+were those who assigned at least women as being
+
+464
+00:33:05,170 --> 00:33:08,230
+muses. They were. But sure, the antique Greeks
+
+465
+00:33:08,230 --> 00:33:13,710
+were far more mild. Else of our six, why they feel
+
+466
+00:33:13,710 --> 00:33:20,220
+they, those nine? Okay? So, they were milder than
+
+467
+00:33:20,220 --> 00:33:23,880
+this strict Puritan society, very directly, you
+
+468
+00:33:23,880 --> 00:33:28,660
+know? And Posey made Calypse own child. And Posey,
+
+469
+00:33:29,080 --> 00:33:33,100
+like the son, you know, Calypse is the goddess of
+
+470
+00:33:33,100 --> 00:33:36,400
+poetry, you know? He was made a child, you know?
+
+471
+00:33:36,780 --> 00:33:41,420
+So, Calypse, like, was the child of the goddess of
+
+472
+00:33:41,420 --> 00:33:45,940
+poetry. Okay? So, among the rest, they played the
+
+473
+00:33:45,940 --> 00:33:52,930
+arts divine. The Greek were mild because they give
+
+474
+00:33:52,930 --> 00:33:56,510
+art a kind of poetry, a kind of divinity. Here we
+
+475
+00:33:56,510 --> 00:34:01,810
+don't. So again, this is very risky, you know, for
+
+476
+00:34:01,810 --> 00:34:05,590
+her because she's criticizing her society. So
+
+477
+00:34:05,590 --> 00:34:08,690
+among the rest, they placed the arts divine. But
+
+478
+00:34:08,690 --> 00:34:11,630
+this week not. Again, she's Referring to her.
+
+479
+00:34:12,130 --> 00:34:16,410
+Referring to the... This weak knot they were will
+
+480
+00:34:16,410 --> 00:34:19,770
+fall soon untied. The Greek did not but play the
+
+481
+00:34:19,770 --> 00:34:22,190
+fools and lied. All of them at the same. Yes.
+
+482
+00:34:22,290 --> 00:34:25,210
+Okay, they did something good, but again, they
+
+483
+00:34:25,210 --> 00:34:27,910
+were governed by masculine culture. So
+
+484
+00:34:27,910 --> 00:34:31,270
+masculinity, masculine culture was deeply rooted
+
+485
+00:34:31,270 --> 00:34:36,790
+in history and in culture. Okay.
+
+486
+00:34:39,250 --> 00:34:44,140
+Little Greeks. Okay, here, I think we admire her.
+
+487
+00:34:44,820 --> 00:34:49,080
+Do you admire her? Let Greeks be Greeks and women
+
+488
+00:34:49,080 --> 00:34:53,430
+what they are. Men have precedency and still
+
+489
+00:34:53,430 --> 00:34:56,710
+excel. We accept that. Men have, okay, no problem.
+
+490
+00:34:56,830 --> 00:35:01,370
+Don't cry. You are prominent. Men have precedency
+
+491
+00:35:01,370 --> 00:35:05,470
+and still excel. It is but vain, unjustly, and
+
+492
+00:35:05,470 --> 00:35:08,790
+there is a pun here. It is vain, you know, vain,
+
+493
+00:35:08,970 --> 00:35:13,150
+like very glorious, you know, conceited. It is
+
+494
+00:35:13,150 --> 00:35:16,470
+vain, useless. It is vain, unjustly towards war.
+
+495
+00:35:18,350 --> 00:35:21,970
+Men can do best, and women know it well. Okay?
+
+496
+00:35:22,670 --> 00:35:26,690
+We're not going to contend. Premonance in all and
+
+497
+00:35:26,690 --> 00:35:30,150
+each is yours. Like in Arabic, مبروك عليكم. You
+
+498
+00:35:30,150 --> 00:35:33,270
+know, we don't care. Premonance in all and each is
+
+499
+00:35:33,270 --> 00:35:38,650
+yours. Yet, grant us some acknowledgement of ours.
+
+500
+00:35:38,990 --> 00:35:43,090
+This is what she's striving for. You know? I
+
+501
+00:35:43,090 --> 00:35:47,330
+think, you know, here, We might not like her
+
+502
+00:35:47,330 --> 00:35:51,950
+cajoling, you know, like the way she's asking for,
+
+503
+00:35:52,450 --> 00:35:56,590
+you know, little credit. This is very, you know.
+
+504
+00:35:56,990 --> 00:36:01,210
+Realistic. Realistic. I like here, yet grant some
+
+505
+00:36:01,210 --> 00:36:05,410
+all acknowledgment of ours. Not of me, of ours.
+
+506
+00:36:05,590 --> 00:36:09,250
+Spokeswoman. She is appointing herself, you know,
+
+507
+00:36:09,330 --> 00:36:11,950
+or she's giving herself the role of a spokeswoman
+
+508
+00:36:11,950 --> 00:36:14,550
+of the whole woman in her society.
+
+509
+00:36:17,150 --> 00:36:23,300
+Yet grant us, like she's, you know, As I said, not
+
+510
+00:36:23,300 --> 00:36:26,060
+cajoling, she's trying, but in a very, you know,
+
+511
+00:36:26,320 --> 00:36:30,700
+tactful way. So the credit, like, was a problem.
+
+512
+00:36:30,880 --> 00:36:36,380
+It was not, you know, okay, they thought that, you
+
+513
+00:36:36,380 --> 00:36:39,700
+know, whatever she wrote is not good and this and
+
+514
+00:36:39,700 --> 00:36:46,130
+that, but at least she wanted some credit. The
+
+515
+00:36:46,130 --> 00:36:51,870
+last sentence, I think, you know, and all you high
+
+516
+00:36:51,870 --> 00:36:55,450
+-flown quills that soar the skies. She's talking
+
+517
+00:36:55,450 --> 00:36:58,270
+about the writers. It's a metonymy of the writers
+
+518
+00:36:58,270 --> 00:37:02,110
+and the critics. And the critics at the same time.
+
+519
+00:37:02,690 --> 00:37:04,890
+They are writers and critics. But look at the
+
+520
+00:37:04,890 --> 00:37:08,030
+image here. It's very poetic. They are like dogs.
+
+521
+00:37:08,350 --> 00:37:13,080
+They are like eagles. They are like vultures and
+
+522
+00:37:13,080 --> 00:37:16,840
+every and ever with your prey still catch your
+
+523
+00:37:16,840 --> 00:37:25,340
+praise Okay, so Like women are like praise for men
+
+524
+00:37:25,340 --> 00:37:30,420
+like see the critics are like Eagles or like dogs
+
+525
+00:37:30,420 --> 00:37:34,900
+who are snatching their prey so she's addressing
+
+526
+00:37:34,900 --> 00:37:41,410
+them if you If you just come across these lines,
+
+527
+00:37:42,030 --> 00:37:47,710
+okay, give thyme or parsley. I like the images. So
+
+528
+00:37:47,710 --> 00:37:50,850
+the imagery here, again, is an issue of style.
+
+529
+00:37:51,430 --> 00:37:54,810
+She's not using a very sophisticated imagery, but
+
+530
+00:37:54,810 --> 00:37:57,990
+a domestic imagery. A domestic imagery and an
+
+531
+00:37:57,990 --> 00:38:00,630
+imagery which is associated with household.
+
+532
+00:38:00,970 --> 00:38:04,310
+Because parsley, thyme, you know what's mean
+
+533
+00:38:04,310 --> 00:38:09,590
+thyme? Parsley and thyme. Give thyme or parsley
+
+534
+00:38:09,590 --> 00:38:16,210
+wreath. She's juxtaposing, you know, like the
+
+535
+00:38:16,210 --> 00:38:21,230
+wreath which was given for the poets, for the
+
+536
+00:38:21,230 --> 00:38:25,330
+main, which was sometimes gold or silver with a
+
+537
+00:38:25,330 --> 00:38:29,870
+simple thing. Give us thyme. I ask no base. I
+
+538
+00:38:29,870 --> 00:38:34,510
+don't ask, you know, like, very grand wrath or
+
+539
+00:38:34,510 --> 00:38:38,390
+whatever, like the ones that obtained by poets
+
+540
+00:38:38,390 --> 00:38:44,950
+laureate. Again, I, I. This mean an unrefined ore
+
+541
+00:38:44,950 --> 00:38:50,090
+of mine. You know, this mean, again, she's
+
+542
+00:38:50,090 --> 00:38:54,310
+referring to her pen as mean. But again, we
+
+543
+00:38:54,310 --> 00:38:59,090
+discovered that Hair man, a hairpin is not me. So
+
+544
+00:38:59,090 --> 00:39:02,250
+she's very clever. But this means an unrefined ore
+
+545
+00:39:02,250 --> 00:39:06,590
+of mine. Look at the word ore. What's mean ore?
+
+546
+00:39:07,210 --> 00:39:12,530
+Like ore, it's like a pun. You know, or something
+
+547
+00:39:12,530 --> 00:39:17,350
+which is, she's referring to her poetry. Okay,
+
+548
+00:39:17,450 --> 00:39:21,550
+which is like unrefined,
+
+549
+00:39:21,750 --> 00:39:25,030
+rude, which needs a lot of, you know, editing.
+
+550
+00:39:27,460 --> 00:39:33,120
+will make your glass ring gold, but more to shine.
+
+551
+00:39:34,340 --> 00:39:41,320
+So I'm not an adversary. I'm complementary. So it
+
+552
+00:39:41,320 --> 00:39:47,180
+would be like crazy. It would be stupid thing if
+
+553
+00:39:47,180 --> 00:39:50,900
+you don't accept, if you don't grant me, you know,
+
+554
+00:39:51,380 --> 00:39:55,500
+acknowledgement. Very interesting, very
+
+555
+00:39:55,500 --> 00:40:00,100
+rebellious, very individualistic. However, you
+
+556
+00:40:00,100 --> 00:40:03,760
+know, as we said, she was assuming herself the
+
+557
+00:40:03,760 --> 00:40:07,380
+role of a spokeswoman. So balancing between
+
+558
+00:40:07,380 --> 00:40:12,920
+individual concerns and communal concerns would be
+
+559
+00:40:12,920 --> 00:40:17,520
+the main paradox which would face the American
+
+560
+00:40:17,520 --> 00:40:22,340
+poets in the 19th century. Okay, so we have an
+
+561
+00:40:22,340 --> 00:40:25,100
+individual who's not happy with the stereotype
+
+562
+00:40:25,100 --> 00:40:30,340
+images. We have an individual who was self
+
+563
+00:40:30,340 --> 00:40:33,660
+-searching, who was trying to fit herself with the
+
+564
+00:40:33,660 --> 00:40:36,540
+American dream. So there is this rebellious
+
+565
+00:40:38,500 --> 00:40:42,920
+Spirit, there's this criticism of culture and I
+
+566
+00:40:42,920 --> 00:40:46,680
+think, you know, it's like it has to do with, you
+
+567
+00:40:46,680 --> 00:40:51,260
+know, the free spirit of those Protestants who
+
+568
+00:40:51,260 --> 00:40:54,440
+came, you know. Okay, you know, you came, they're
+
+569
+00:40:54,440 --> 00:40:58,440
+protesting against injustice. And now it is
+
+570
+00:40:58,440 --> 00:41:03,280
+ridiculous if we perpetuate injustice here in this
+
+571
+00:41:03,280 --> 00:41:08,500
+society. It's not very artistic. I tried my best
+
+572
+00:41:08,500 --> 00:41:12,580
+to show the poetic. But as we said, we were
+
+573
+00:41:12,580 --> 00:41:17,460
+challenging ourselves by showing the artistic
+
+574
+00:41:17,460 --> 00:41:20,480
+things. You can read this poem on many levels.
+
+575
+00:41:20,700 --> 00:41:23,100
+There are a lot of psychological readings of this
+
+576
+00:41:23,100 --> 00:41:26,420
+poem. But I think we try to read this poem within.
+
+577
+00:41:26,880 --> 00:41:32,140
+you know, like Puritan's mindset. Now I know we're
+
+578
+00:41:32,140 --> 00:41:34,160
+not running out of time. We have ample time, I
+
+579
+00:41:34,160 --> 00:41:40,780
+think. So the next poem we are going, you know, I
+
+580
+00:41:40,780 --> 00:41:41,300
+think.
+
+581
+00:41:44,060 --> 00:41:46,900
+Yes, it's like to my dear husband who's going to
+
+582
+00:41:46,900 --> 00:41:52,120
+present. Okay. Have you read the poem? All of you?
+
+583
+00:41:52,420 --> 00:41:57,240
+Yes. How was it? So hello everyone. I'm Fahad
+
+584
+00:41:57,240 --> 00:41:59,920
+Riaseen in Showbiki. And today, inshallah, I'm
+
+585
+00:41:59,920 --> 00:42:03,560
+going to present a new poem for the same poet,
+
+586
+00:42:03,900 --> 00:42:07,760
+Anne Bradstreet. My poem today, the title is To My
+
+587
+00:42:07,760 --> 00:42:11,800
+Dear and Loving Husband. And it is a romantic
+
+588
+00:42:11,800 --> 00:42:14,740
+poem. You know, it's suitable with this dramatic
+
+589
+00:42:14,740 --> 00:42:18,380
+day with the new rain, new life, new love,
+
+590
+00:42:18,600 --> 00:42:22,280
+whatever. So my outline for my presentation will
+
+591
+00:42:22,280 --> 00:42:25,790
+be like this. I'll speak about author biography in
+
+592
+00:42:25,790 --> 00:42:29,470
+brief and the title about the poem. poem
+
+593
+00:42:29,470 --> 00:42:32,130
+recitation, critical overview of the poems,
+
+594
+00:42:32,330 --> 00:42:37,770
+themes, and American characteristics. Okay, first
+
+595
+00:42:37,770 --> 00:42:41,070
+of all, we've already known about her life and she
+
+596
+00:42:41,070 --> 00:42:44,470
+was like born in England and immigrated with her
+
+597
+00:42:44,470 --> 00:42:48,590
+husband into America in the Bay Colony, et cetera.
+
+598
+00:42:48,710 --> 00:42:51,510
+So I'm not going to repeat this information and I
+
+599
+00:42:51,510 --> 00:42:55,590
+just talk about the types of her poultry at that
+
+600
+00:42:55,590 --> 00:42:59,120
+time because my classmates last time spoke about
+
+601
+00:42:59,120 --> 00:43:02,700
+her life. The types of poetry she wrote about
+
+602
+00:43:02,700 --> 00:43:06,800
+religious meditation, and religious meditation was
+
+603
+00:43:06,800 --> 00:43:10,320
+included through every poem she wrote. We will
+
+604
+00:43:10,320 --> 00:43:14,360
+have religious or Puritan beliefs in her poetry.
+
+605
+00:43:15,400 --> 00:43:18,080
+We have domestic poems, and we discussed one of
+
+606
+00:43:18,080 --> 00:43:20,880
+the poems, which is Upon the Burning of Our House.
+
+607
+00:43:21,420 --> 00:43:24,940
+We have love poems, and my area is here, to my
+
+608
+00:43:24,940 --> 00:43:27,900
+dear and loving husband. We have Elysiac poems,
+
+609
+00:43:28,220 --> 00:43:32,080
+And it's like epitaphs or laments of her beloved
+
+610
+00:43:32,080 --> 00:43:35,980
+ones, like, in memory of my dear grandchild. We
+
+611
+00:43:35,980 --> 00:43:38,760
+have long poems and it was merely reflections and
+
+612
+00:43:38,760 --> 00:43:43,680
+limitations for her favorite poets like Salvatore
+
+613
+00:43:43,680 --> 00:43:50,030
+Raleigh and Perkz. Now, the love poems. She really
+
+614
+00:43:50,030 --> 00:43:53,730
+loves her husband in order to write so many poems
+
+615
+00:43:53,730 --> 00:43:56,290
+for him. Like for example, not only what we will
+
+616
+00:43:56,290 --> 00:43:58,690
+discuss today, we have a letter to her husband
+
+617
+00:43:58,690 --> 00:44:02,170
+absent upon public employment, we have a love
+
+618
+00:44:02,170 --> 00:44:05,000
+letter to her husband we have upon my dear and
+
+619
+00:44:05,000 --> 00:44:07,580
+loving husband he's going to England and in
+
+620
+00:44:07,580 --> 00:44:11,800
+thankful remembrance of dear husband's safe
+
+621
+00:44:11,800 --> 00:44:14,920
+arrival and we have so many other things and they
+
+622
+00:44:14,920 --> 00:44:19,360
+were called like marriage poems because they use
+
+623
+00:44:19,360 --> 00:44:22,040
+it to to say it in the weddings part as a post
+
+624
+00:44:22,040 --> 00:44:27,860
+just I want to start with the title which is to my
+
+625
+00:44:27,860 --> 00:44:31,370
+dear and loving husband you know we have dear Deer
+
+626
+00:44:31,370 --> 00:44:37,030
+have the feelings of her. So it expresses her
+
+627
+00:44:37,030 --> 00:44:39,270
+feelings. And loving husband, the adjective
+
+628
+00:44:39,270 --> 00:44:42,370
+associated with her husband, which means maybe his
+
+629
+00:44:42,370 --> 00:44:45,510
+feelings. So the poem will include her feelings
+
+630
+00:44:45,510 --> 00:44:50,690
+and his feelings in this marriage relationship.
+
+631
+00:44:51,540 --> 00:44:55,620
+And she takes the credit to speak about her
+
+632
+00:44:55,620 --> 00:45:01,060
+husband's feeling, saying that as if he exchanged
+
+633
+00:45:01,060 --> 00:45:07,270
+the same love relationship. About the poem, just
+
+634
+00:45:07,270 --> 00:45:11,450
+brief summary or brief information about it. To My
+
+635
+00:45:11,450 --> 00:45:15,750
+Dear and Loving Husband was written in 1641 and
+
+636
+00:45:15,750 --> 00:45:19,890
+1643. This poem gives us insight to Puritan
+
+637
+00:45:19,890 --> 00:45:23,690
+attitude towards love, marriage, and God. It was
+
+638
+00:45:23,690 --> 00:45:27,930
+talking about her love for her husband and his for
+
+639
+00:45:27,930 --> 00:45:31,590
+her, as I said before, and she values his love as
+
+640
+00:45:31,590 --> 00:45:34,870
+more than the earthly riches. And she hopes that
+
+641
+00:45:34,870 --> 00:45:37,910
+this physical union in earth will complete or
+
+642
+00:45:37,910 --> 00:45:41,670
+continues in the next life. So it's like treating
+
+643
+00:45:41,670 --> 00:45:44,070
+the love as a way of salvation or treating the
+
+644
+00:45:44,070 --> 00:45:47,830
+love as a way to continue in another life. Yes.
+
+645
+00:45:48,750 --> 00:45:51,990
+Now the poem recitation. Actually, I designed a
+
+646
+00:45:51,990 --> 00:45:58,410
+video and recite the poem. I hope that you enjoy
+
+647
+00:45:58,410 --> 00:46:05,430
+it. If everything were one Then surely we, if ever
+
+648
+00:46:05,430 --> 00:46:10,890
+men were loved by wife, then thee. If ever wife
+
+649
+00:46:10,890 --> 00:46:14,910
+was happy in a man, compare with me a woman if you
+
+650
+00:46:14,910 --> 00:46:19,650
+can. I prize thy love more than whole mines of
+
+651
+00:46:19,650 --> 00:46:25,770
+gold, or all the riches that ace doth hold. My
+
+652
+00:46:25,770 --> 00:46:29,650
+love is such that rivers cannot quench, Nor oath
+
+653
+00:46:29,650 --> 00:46:34,210
+but love from thee give recompense. Thy love is
+
+654
+00:46:34,210 --> 00:46:38,090
+such I can no way repay, The heavens reward thee
+
+655
+00:46:38,090 --> 00:46:39,690
+manifold, I pray.
+
+656
+00:46:51,710 --> 00:46:55,090
+So to start with the analysis or the critical
+
+657
+00:46:55,090 --> 00:46:58,570
+overview of the poem she starts if ever two were
+
+658
+00:46:58,570 --> 00:47:03,620
+one then surely we If every man were loved by
+
+659
+00:47:03,620 --> 00:47:06,800
+wife, then they... In the first line, we notice
+
+660
+00:47:06,800 --> 00:47:11,180
+the words such as surely, we... as if she
+
+661
+00:47:11,180 --> 00:47:15,020
+emphasized that she has the role to speak about
+
+662
+00:47:15,020 --> 00:47:17,740
+this relationship and she has the role to speak
+
+663
+00:47:17,740 --> 00:47:22,060
+about his feelings and her feelings. Then, if
+
+664
+00:47:22,060 --> 00:47:24,860
+every man were loved by one than thee, here the
+
+665
+00:47:24,860 --> 00:47:28,720
+repetition of ever, the word ever, ever here in
+
+666
+00:47:28,720 --> 00:47:32,340
+the three first, the first three lines, it means
+
+667
+00:47:32,340 --> 00:47:34,960
+at any time, as if she want to say that this
+
+668
+00:47:34,960 --> 00:47:38,140
+couple, she and her husband, is more
+
+669
+00:47:38,140 --> 00:47:41,200
+compassionate, more harmonious than any other
+
+670
+00:47:41,200 --> 00:47:45,250
+couple in the world at any time, in any place. So
+
+671
+00:47:45,250 --> 00:47:49,130
+she uses also the anaphora, repetition of the
+
+672
+00:47:49,130 --> 00:47:52,090
+phrase, if ever, then, if ever, then, in order to
+
+673
+00:47:52,090 --> 00:47:55,810
+emphasize this point, using argumentative
+
+674
+00:47:55,810 --> 00:47:59,790
+philosophy. She, you know, we were taking a math
+
+675
+00:47:59,790 --> 00:48:03,110
+before that, if this, then that, if this, then
+
+676
+00:48:03,110 --> 00:48:06,790
+that. So it's the same argumentative philosophical
+
+677
+00:48:06,790 --> 00:48:10,530
+style to convince the audience of this
+
+678
+00:48:10,530 --> 00:48:14,130
+relationship. So we have repetition in the syntax
+
+679
+00:48:14,130 --> 00:48:17,910
+of the structure using argumentative philosophy.
+
+680
+00:48:19,050 --> 00:48:24,770
+We may notice that also the punctuation in these
+
+681
+00:48:24,770 --> 00:48:31,120
+two lines emphasize her ideas. We have period in
+
+682
+00:48:31,120 --> 00:48:34,240
+the end of this making her a dependent sentence, a
+
+683
+00:48:34,240 --> 00:48:36,740
+declarative sentence, and also here. While in the
+
+684
+00:48:36,740 --> 00:48:41,540
+other whole lines, it forms like two lines form a
+
+685
+00:48:41,540 --> 00:48:45,580
+couplet, one sentence. Here we have every line
+
+686
+00:48:45,580 --> 00:48:48,300
+form a declarative sentence, a dependent sentence
+
+687
+00:48:48,300 --> 00:48:53,600
+to reflect the strong relationship or the strong
+
+688
+00:48:53,600 --> 00:48:58,980
+union between her and her husband. Okay. And if
+
+689
+00:48:58,980 --> 00:49:02,000
+every wife was having a man, compare with me a
+
+690
+00:49:02,000 --> 00:49:05,460
+woman if you can. She was saying like she was
+
+691
+00:49:05,460 --> 00:49:10,240
+changing from her addressing her husband to
+
+692
+00:49:10,240 --> 00:49:16,680
+addressing another woman using Yi. Okay, so she is
+
+693
+00:49:16,680 --> 00:49:20,220
+totally confident in her love or in this union,
+
+694
+00:49:20,420 --> 00:49:25,720
+marriage union. that no one can be comparable with
+
+695
+00:49:25,720 --> 00:49:34,310
+this union. And that's it, I think. Okay. "'I
+
+696
+00:49:34,310 --> 00:49:37,190
+prize thy love more than whole mines of gold "'or
+
+697
+00:49:37,190 --> 00:49:40,930
+all the riches that the East does hold.'" Here,
+
+698
+00:49:41,270 --> 00:49:44,750
+moving from comparison between her and another
+
+699
+00:49:44,750 --> 00:49:48,330
+woman in the world in this relationship, she wants
+
+700
+00:49:48,330 --> 00:49:52,430
+to compare this, how much valuable this love to
+
+701
+00:49:52,430 --> 00:49:56,240
+her from the earthly goods, okay? So she prizes
+
+702
+00:49:56,240 --> 00:49:58,980
+his love more than mines of gold. She capitalized
+
+703
+00:49:58,980 --> 00:50:03,620
+the mines in order to say that more than the vast
+
+704
+00:50:03,620 --> 00:50:08,620
+wealth in the air, or all the riches that the East
+
+705
+00:50:08,620 --> 00:50:14,080
+does hold. Again, the same idea. Maybe he wanted
+
+706
+00:50:14,080 --> 00:50:18,490
+to say that It's like, you know, at the beginning
+
+707
+00:50:18,490 --> 00:50:22,810
+of, yeah. Or search and have too much gold. It has
+
+708
+00:50:22,810 --> 00:50:25,330
+too much gold, too much riches, and as if it is
+
+709
+00:50:25,330 --> 00:50:29,270
+like invitation to go there and explore, and I
+
+710
+00:50:29,270 --> 00:50:31,430
+don't know how, I don't know, but I thought that
+
+711
+00:50:31,430 --> 00:50:37,510
+has like colonial spirit, yes. As like Raleigh
+
+712
+00:50:37,510 --> 00:50:39,510
+come live with me and be my love to explore
+
+713
+00:50:39,510 --> 00:50:43,930
+another areas, it's just not have to get benefits
+
+714
+00:50:43,930 --> 00:50:48,780
+from the You know, the east. The east stretches.
+
+715
+00:50:49,980 --> 00:50:52,980
+Okay, then. My love is such that rivers cannot
+
+716
+00:50:52,980 --> 00:50:57,020
+quench nor out but love from thee give recompense.
+
+717
+00:50:58,160 --> 00:51:02,700
+Now, she's saying that her love is like a thirst.
+
+718
+00:51:02,760 --> 00:51:05,200
+We have a metaphor here. It's like the ongoing
+
+719
+00:51:05,200 --> 00:51:10,760
+thirst that there's no river can help or shake
+
+720
+00:51:10,760 --> 00:51:19,620
+her. And only thing that may compensate this love
+
+721
+00:51:19,620 --> 00:51:23,760
+is her husband's love to her. So to get her
+
+722
+00:51:23,760 --> 00:51:28,480
+husband's love to her. We have like such material
+
+723
+00:51:28,480 --> 00:51:32,900
+words like mines of gold, riches, recompense,
+
+724
+00:51:33,080 --> 00:51:35,860
+which is maybe like business exchange, money
+
+725
+00:51:35,860 --> 00:51:39,020
+exchange. So we have like, I don't know what I
+
+726
+00:51:39,020 --> 00:51:41,920
+expected like that. It is like the American dream
+
+727
+00:51:41,920 --> 00:51:45,340
+from the very beginning. That's also spiritual,
+
+728
+00:51:45,740 --> 00:51:48,420
+yes. The dichotomy we talk about, you know, in
+
+729
+00:51:48,420 --> 00:51:51,960
+Bradford, in Plymouth. Translation is this like,
+
+730
+00:51:52,220 --> 00:51:55,360
+you know, tendency for spiritualism and
+
+731
+00:51:55,360 --> 00:51:57,580
+materialism.
+
+732
+00:51:58,680 --> 00:52:02,100
+It's in the background. Okay, so I felt that it's
+
+733
+00:52:02,100 --> 00:52:04,680
+from the very beginning we have the dichotomy of
+
+734
+00:52:04,680 --> 00:52:09,970
+American dream. Now we'll see the next one. Thy
+
+735
+00:52:09,970 --> 00:52:12,590
+love is such I can no weary pay, the heavens
+
+736
+00:52:12,590 --> 00:52:15,330
+reward thee, manifold I pray. We have to notice
+
+737
+00:52:15,330 --> 00:52:18,490
+that thy love is such is connected with the
+
+738
+00:52:18,490 --> 00:52:22,190
+previous couplet, which is my love is such. So
+
+739
+00:52:22,190 --> 00:52:26,630
+it's like she wants to compare her love with his,
+
+740
+00:52:26,990 --> 00:52:35,070
+okay? Saying that his love is more more
+
+741
+00:52:35,070 --> 00:52:41,930
+passionate, she cannot repay it. And I would say
+
+742
+00:52:41,930 --> 00:52:46,810
+that why she cannot repay, first of all, she says
+
+743
+00:52:46,810 --> 00:52:49,490
+from the very beginning that they are two in one
+
+744
+00:52:49,490 --> 00:52:53,300
+soul. So why should she repay it to herself? And
+
+745
+00:52:53,300 --> 00:52:56,420
+if she wants to repay it, why she cannot repay it
+
+746
+00:52:56,420 --> 00:53:00,380
+again? Is she because she is a woman unequal to
+
+747
+00:53:00,380 --> 00:53:04,140
+men at that society, so whatever she wants to do,
+
+748
+00:53:04,260 --> 00:53:10,140
+she cannot repay that love? Thus, she's seeking
+
+749
+00:53:10,140 --> 00:53:12,740
+the help from the God. The heavens reward the
+
+750
+00:53:12,740 --> 00:53:17,760
+manifold I pray. So the greater source of love is
+
+751
+00:53:17,760 --> 00:53:22,100
+God. So she seeks her help and she pray to reward
+
+752
+00:53:22,100 --> 00:53:29,050
+these or him as doubled reward and maybe you know,
+
+753
+00:53:29,370 --> 00:53:32,810
+make him live in heavens as if his love is like a
+
+754
+00:53:32,810 --> 00:53:38,230
+good work or a good deed in that society, so he
+
+755
+00:53:38,230 --> 00:53:41,550
+will be rewarded in it, like having heavens or
+
+756
+00:53:41,550 --> 00:53:46,170
+living in paradise after death. The while we live
+
+757
+00:53:46,170 --> 00:53:49,470
+in love, let's stop at seven, that when we live no
+
+758
+00:53:49,470 --> 00:53:55,630
+more, we may live ever. Here, she was like saying,
+
+759
+00:53:56,650 --> 00:54:01,530
+you know, that this life will not, we have the
+
+760
+00:54:01,530 --> 00:54:05,310
+time and we have death and we will not continue.
+
+761
+00:54:06,210 --> 00:54:10,770
+However, I want this union relationship still and
+
+762
+00:54:10,770 --> 00:54:15,150
+continue after life. Yes, and we have the
+
+763
+00:54:15,150 --> 00:54:18,530
+alliteration in that sound as to lengthen this
+
+764
+00:54:18,530 --> 00:54:20,830
+union, to lengthen this period they lived
+
+765
+00:54:20,830 --> 00:54:26,850
+together. I want to say also that This actually
+
+766
+00:54:26,850 --> 00:54:30,890
+contradicts the Puritans' beliefs. The Puritans
+
+767
+00:54:30,890 --> 00:54:33,910
+believed that any relationship on earth will be
+
+768
+00:54:33,910 --> 00:54:38,570
+stopped after death. However, she wanted to
+
+769
+00:54:38,570 --> 00:54:44,230
+protest this, to immortalize their love and say
+
+770
+00:54:44,230 --> 00:54:48,850
+that this love relationship will continue
+
+771
+00:54:48,850 --> 00:54:52,150
+afterlife, and it will be like a medium for
+
+772
+00:54:52,150 --> 00:54:55,030
+salvation, a medium for continuation in the next
+
+773
+00:54:55,030 --> 00:55:01,950
+life. Just to talk about the word reward, sedento,
+
+774
+00:55:02,350 --> 00:55:06,450
+it's like I can include it with the mines of gold,
+
+775
+00:55:06,570 --> 00:55:09,350
+riches, ease, recompense, reward, materialistic,
+
+776
+00:55:09,450 --> 00:55:14,350
+okay. That's it, and we have here the American
+
+777
+00:55:14,350 --> 00:55:18,220
+characteristics We have symbolism or allegory. We
+
+778
+00:55:18,220 --> 00:55:22,280
+have gold, riches, east, ever. We have the gold,
+
+779
+00:55:22,420 --> 00:55:25,560
+riches, and east focuses on, symbolizes the
+
+780
+00:55:25,560 --> 00:55:28,980
+materialistic aspect of the American dream. We
+
+781
+00:55:28,980 --> 00:55:32,580
+have the word ever in the first three lines. The
+
+782
+00:55:32,580 --> 00:55:37,420
+word ever means at any time. While the fourth
+
+783
+00:55:37,420 --> 00:55:41,550
+repetition was in the last line, like, We may live
+
+784
+00:55:41,550 --> 00:55:46,330
+ever it's like forever lasting So it symbolizes
+
+785
+00:55:46,330 --> 00:55:49,410
+the eternity or symbolizes at any time like
+
+786
+00:55:49,410 --> 00:55:53,610
+confident to be To have such relationship at any
+
+787
+00:55:53,610 --> 00:55:56,770
+time. Okay American dream American Dream, I talked
+
+788
+00:55:56,770 --> 00:55:59,250
+about it, the dichotomy of spiritual and material
+
+789
+00:55:59,250 --> 00:56:02,750
+American Dream. She was affected by the Bible and
+
+790
+00:56:02,750 --> 00:56:04,990
+she was affected by the Puritan's beliefs that
+
+791
+00:56:04,990 --> 00:56:07,270
+there is another life, there is heaven, there is
+
+792
+00:56:07,270 --> 00:56:10,950
+the earthly life will be ended one day. However,
+
+793
+00:56:11,070 --> 00:56:13,490
+she contradicts with the Puritan's dogma and I
+
+794
+00:56:13,490 --> 00:56:16,570
+said it before. Okay, the next is
+
+795
+00:56:16,570 --> 00:56:20,590
+Transcendentalism. It's like the perfect love, the
+
+796
+00:56:20,590 --> 00:56:23,270
+utopia, this union relationship that cannot be
+
+797
+00:56:23,270 --> 00:56:27,050
+comparable of any earthly love, earthly riches,
+
+798
+00:56:27,190 --> 00:56:30,610
+yes, and this will continue to be utopia in
+
+799
+00:56:30,610 --> 00:56:35,810
+another life. Of course, playing style. which was
+
+800
+00:56:35,810 --> 00:56:39,510
+early characteristics of American literature and
+
+801
+00:56:39,510 --> 00:56:43,790
+the playing style. It was direct, short, totally
+
+802
+00:56:43,790 --> 00:56:46,830
+understandable by any reader, and it was
+
+803
+00:56:46,830 --> 00:56:49,670
+argumentative. It's like has the feeling of
+
+804
+00:56:49,670 --> 00:56:52,690
+argumentation and at the same time conversations,
+
+805
+00:56:52,890 --> 00:56:55,490
+as if she was talking or delivering her message to
+
+806
+00:56:55,490 --> 00:56:59,410
+her husband. Yes, or to any other woman. The last
+
+807
+00:56:59,410 --> 00:57:05,620
+slide is themes. We have the love or marriage, of
+
+808
+00:57:05,620 --> 00:57:08,560
+course, the Puritans, the only relationship could
+
+809
+00:57:08,560 --> 00:57:11,500
+gather the woman and man is the marriage. There is
+
+810
+00:57:11,500 --> 00:57:15,420
+no adultery, et cetera, and they abhorred that. So
+
+811
+00:57:15,420 --> 00:57:17,540
+it's like talking about the unconventional,
+
+812
+00:57:17,940 --> 00:57:21,080
+unstoppable, undying marital marriage, marital
+
+813
+00:57:21,080 --> 00:57:24,340
+love or love of marriage, okay? Whilst I talked
+
+814
+00:57:24,340 --> 00:57:27,220
+about it through the whole The gold, the rice.
+
+815
+00:57:27,340 --> 00:57:29,740
+Materialism, yes. The passage of time or death.
+
+816
+00:57:30,000 --> 00:57:32,340
+And actually this was reminding me of
+
+817
+00:57:32,340 --> 00:57:35,400
+Shakespearean sonnets. In every line she was like,
+
+818
+00:57:35,480 --> 00:57:38,280
+in every sonnet, he was trying to challenge the
+
+819
+00:57:38,280 --> 00:57:44,180
+times. For example, in Sonnet 18, so long as men
+
+820
+00:57:44,180 --> 00:57:47,380
+can breathe, our eyes can see, so long live this
+
+821
+00:57:47,380 --> 00:57:52,390
+and this gives life to thee. And in any story you
+
+822
+00:57:52,390 --> 00:57:55,110
+can see Shakespearean and we know that Puritans or
+
+823
+00:57:55,110 --> 00:57:59,810
+the Americans were imitating the Shakespearean or
+
+824
+00:57:59,810 --> 00:58:03,350
+the English famous poets at that time. And maybe
+
+825
+00:58:03,350 --> 00:58:06,690
+she gets this point and she wanted to say if we're
+
+826
+00:58:06,690 --> 00:58:10,210
+not being immortalized through our union, our
+
+827
+00:58:10,210 --> 00:58:12,750
+physical union on earth to have that spiritual
+
+828
+00:58:12,750 --> 00:58:15,590
+union in next life, then let it be through poetry
+
+829
+00:58:15,590 --> 00:58:17,770
+or the medium of poetry and that the next
+
+830
+00:58:17,770 --> 00:58:22,900
+generations will remember our union. Yes. And we
+
+831
+00:58:22,900 --> 00:58:26,480
+have the religion, and she was like saying that
+
+832
+00:58:26,480 --> 00:58:30,020
+she thinks that love would be as a medium of
+
+833
+00:58:30,020 --> 00:58:32,980
+salvation. Actually, that was my presentation.
+
+834
+00:58:33,220 --> 00:58:34,440
+Thanks for your listening.
+
+835
+00:58:38,440 --> 00:58:43,840
+Presentation? It's very short, yet it is very, you
+
+836
+00:58:43,840 --> 00:58:46,940
+know, enlightening.
+
+837
+00:58:48,260 --> 00:58:51,280
+In fact, she mentioned everything I wanted to
+
+838
+00:58:51,280 --> 00:58:56,720
+mention. You know, she didn't leave a lot for me
+
+839
+00:58:56,720 --> 00:59:01,940
+except like the influence by mythical poets. In
+
+840
+00:59:01,940 --> 00:59:04,660
+fact, if you look at this poem, I don't know, she
+
+841
+00:59:04,660 --> 00:59:08,720
+might have slipped that. Yes, this poem resonates
+
+842
+00:59:08,720 --> 00:59:13,030
+with John Donne. mainly the two poems, like
+
+843
+00:59:13,030 --> 00:59:17,310
+Canonization, a poem where the lovers are becoming
+
+844
+00:59:17,310 --> 00:59:20,950
+saints by love, you know, in canonization, and
+
+845
+00:59:20,950 --> 00:59:24,550
+Invalidiction, Forbidding, where like we have this
+
+846
+00:59:24,550 --> 00:59:28,200
+lovely conceit Like, the two are one. So here,
+
+847
+00:59:28,480 --> 00:59:32,140
+yes, we have a conceit. We have a lot of
+
+848
+00:59:32,140 --> 00:59:36,240
+paradoxes. Even the poem starts by this. If ever
+
+849
+00:59:36,240 --> 00:59:39,900
+two were one, then surely we. So how come two are
+
+850
+00:59:39,900 --> 00:59:43,460
+one? And this reminds me, if they are two, they
+
+851
+00:59:43,460 --> 00:59:47,480
+are two. Thy twin, thy soul, they fix forever.
+
+852
+00:59:48,230 --> 00:59:53,250
+Foot makes no move. It's like they concede. And it
+
+853
+00:59:53,250 --> 00:59:58,130
+ends by also this paradox. Then if we live in
+
+854
+00:59:58,130 --> 01:00:01,730
+love, then we live no more. This is a paradox. We
+
+855
+01:00:01,730 --> 01:00:06,110
+may live forever. So our death is an immortal
+
+856
+01:00:06,110 --> 01:00:09,070
+life. It's very interesting how those Puritans,
+
+857
+01:00:09,310 --> 01:00:11,870
+like how those women thought that loving the
+
+858
+01:00:11,870 --> 01:00:18,030
+husband is part of their religious duty. And this
+
+859
+01:00:18,030 --> 01:00:21,590
+is what I wanted to say because he's running me. I
+
+860
+01:00:21,590 --> 01:00:24,370
+like also the persuasion, the argumentation.
+
+861
+01:00:24,490 --> 01:00:27,250
+Because when we were talking about argumentation,
+
+862
+01:00:27,330 --> 01:00:30,510
+we were talking about metaphysical poetry.
+
+863
+01:00:31,050 --> 01:00:34,360
+Metaphysical poetry was argumentative. And it's
+
+864
+01:00:34,360 --> 01:00:37,380
+very interesting how she was referring to certain
+
+865
+01:00:37,380 --> 01:00:43,460
+images in the way like the metaphysical poetry
+
+866
+01:00:43,460 --> 01:00:47,340
+were referring to exotic images, mainly the East.
+
+867
+01:00:47,640 --> 01:00:50,500
+It's very interesting. I think she talked about
+
+868
+01:00:50,500 --> 01:00:53,100
+transcendentalism, the American features. They
+
+869
+01:00:53,100 --> 01:00:56,680
+were sufficient about this poem. So this is very
+
+870
+01:00:56,680 --> 01:01:00,040
+important. So we have now a little bit, an idea
+
+871
+01:01:00,040 --> 01:01:03,110
+about that Puritan society. But we have to
+
+872
+01:01:03,110 --> 01:01:07,250
+continue next time reading about this through an
+
+873
+01:01:07,250 --> 01:01:10,530
+experience of a woman who was taken captive by the
+
+874
+01:01:10,530 --> 01:01:13,430
+indigenous people. And let's see how, who's more
+
+875
+01:01:13,430 --> 01:01:17,410
+pious, she or, you know, Aunt Bradstreet. I would
+
+876
+01:01:17,410 --> 01:01:19,990
+like to thank you very much because, you know, for
+
+877
+01:01:19,990 --> 01:01:23,350
+your patience. Thank you very much and see you
+
+878
+01:01:23,350 --> 01:01:23,850
+next time.
+
diff --git a/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/g5MJwKu0Na8_postprocess.srt b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/g5MJwKu0Na8_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..765a27f10e45eed41fefca05e480592bb14a746f
--- /dev/null
+++ b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/g5MJwKu0Na8_postprocess.srt
@@ -0,0 +1,3304 @@
+1
+00:00:00,000 --> 00:00:00,420
+Yeah.
+
+2
+00:00:25,880 --> 00:00:29,500
+Students, welcome to your part of the third class
+
+3
+00:00:29,500 --> 00:00:34,800
+of AmericanET. I know today, you know, we are
+
+4
+00:00:34,800 --> 00:00:39,960
+going on, you know, in our, you know, lecturing
+
+5
+00:00:39,960 --> 00:00:44,680
+system of introducing you to AmericanET. I
+
+6
+00:00:44,680 --> 00:00:50,500
+assigned you 50 pages, if you think, last week. So
+
+7
+00:00:50,500 --> 00:00:56,440
+I'm sure, like, you responded to them. The model
+
+8
+00:00:56,440 --> 00:00:58,880
+will be ready this week, hopefully, so you can
+
+9
+00:00:58,880 --> 00:01:03,080
+post your response easily. So let's start by the
+
+10
+00:01:03,080 --> 00:01:07,180
+response, and then we have a discussion, a general
+
+11
+00:01:07,180 --> 00:01:10,580
+discussion about what you have read. Okay? Was it
+
+12
+00:01:10,580 --> 00:01:13,800
+difficult to read? Yes, it's right, please. They
+
+13
+00:01:13,800 --> 00:01:16,540
+were convinced that all what was happening was
+
+14
+00:01:16,540 --> 00:01:19,300
+merely God's own plan, and they were the prophets
+
+15
+00:01:19,300 --> 00:01:21,940
+who showed tirelessly well to achieve the mission.
+
+16
+00:01:22,720 --> 00:01:25,580
+Sermons, diaries, biographies, and autobiographies
+
+17
+00:01:25,580 --> 00:01:28,280
+were the main genres at the beginning, used to
+
+18
+00:01:28,280 --> 00:01:30,700
+make others sympathize with the new mission.
+
+19
+00:01:31,220 --> 00:01:33,620
+Therefore, the play style and structure were very
+
+20
+00:01:33,620 --> 00:01:36,720
+important to make their literature readable. Step
+
+21
+00:01:36,720 --> 00:01:40,040
+by step, the first settlers brought printing press
+
+22
+00:01:40,040 --> 00:01:43,940
+from Britain to exceed the boundaries ensuing
+
+23
+00:01:43,940 --> 00:01:48,840
+towards. The insistence on building a new world
+
+24
+00:01:48,840 --> 00:01:51,260
+made the settlers overcame all difficult
+
+25
+00:01:51,260 --> 00:01:55,780
+conditions, including harsh weather, lack of
+
+26
+00:01:55,780 --> 00:01:59,700
+necessities, and conflict with Indians whose land
+
+27
+00:01:59,700 --> 00:02:03,100
+the English had reserved and controlled at New
+
+28
+00:02:03,100 --> 00:02:08,100
+Zealand. It is totally astonishing when one reads
+
+29
+00:02:08,100 --> 00:02:11,420
+such a confession from those English. Even the
+
+30
+00:02:11,420 --> 00:02:14,820
+literature gave its witness as the main journal
+
+31
+00:02:14,820 --> 00:02:17,700
+became colonial in tone. Most American
+
+32
+00:02:17,700 --> 00:02:20,800
+publications of the 17th century were written by
+
+33
+00:02:20,800 --> 00:02:23,540
+Buryatians and frequently concerned religious
+
+34
+00:02:23,540 --> 00:02:27,770
+topics. However, in the 18th century, it started
+
+35
+00:02:27,770 --> 00:02:30,490
+to be secular era. The influence of religion
+
+36
+00:02:30,490 --> 00:02:33,430
+retreated, and the Enlightenment ideas of England
+
+37
+00:02:33,430 --> 00:02:36,250
+came to influence. They were influenced by
+
+38
+00:02:36,250 --> 00:02:40,610
+Alexander Bobb. Thus, they started using the work
+
+39
+00:02:40,610 --> 00:02:44,710
+of it. Furthermore, John Donne and his conceit
+
+40
+00:02:44,710 --> 00:02:49,330
+were used. As the century progressed and a
+
+41
+00:02:49,330 --> 00:02:52,510
+revolutionary spirit grew, America wrote political
+
+42
+00:02:52,510 --> 00:02:58,370
+poems Even drama performances were an exception,
+
+43
+00:02:59,450 --> 00:03:02,210
+but drama performances were an exception. They
+
+44
+00:03:02,210 --> 00:03:05,970
+were only presented in the South and were popular
+
+45
+00:03:05,970 --> 00:03:10,750
+there. By 1770s, several plays were published as
+
+46
+00:03:10,750 --> 00:03:15,010
+the revolution approached. Regarding the main
+
+47
+00:03:15,010 --> 00:03:18,330
+factors that make the historical style changed,
+
+48
+00:03:19,290 --> 00:03:23,760
+purely literally, I.A. Richard and Van Zandt's
+
+49
+00:03:23,760 --> 00:03:27,860
+publications were the main motives. Both the new
+
+50
+00:03:27,860 --> 00:03:30,140
+criticism and practical criticism called for
+
+51
+00:03:30,140 --> 00:03:33,980
+revival of the aesthetic notions. In a nutshell,
+
+52
+00:03:34,280 --> 00:03:36,660
+the American literature in its difficult stages
+
+53
+00:03:36,660 --> 00:03:39,160
+was mainly a reflection of the historical, social,
+
+54
+00:03:39,300 --> 00:03:42,700
+and even colonial changes. Okay, thank you for
+
+55
+00:03:42,700 --> 00:03:45,000
+this entire tarot.
+
+56
+00:03:51,510 --> 00:03:54,150
+and she has grasped the spirit of the whole
+
+57
+00:03:54,150 --> 00:04:00,390
+chapter. Yes, American literature, you know, like
+
+58
+00:04:00,390 --> 00:04:08,550
+was born, yet it took it, you know, a long time or
+
+59
+00:04:08,550 --> 00:04:12,930
+almost like three centuries to become American.
+
+60
+00:04:13,830 --> 00:04:17,710
+And, you know, we are studying the colonial period
+
+61
+00:04:17,710 --> 00:04:21,050
+because even though this colonial period was
+
+62
+00:04:21,750 --> 00:04:26,350
+devoid of any purely American. And again, we have
+
+63
+00:04:26,350 --> 00:04:30,430
+to diminish those purely American later. But as I
+
+64
+00:04:30,430 --> 00:04:35,790
+said in previous classes, it's very important to
+
+65
+00:04:35,790 --> 00:04:39,050
+have a look at the colonial writings and
+
+66
+00:04:39,050 --> 00:04:44,150
+publications, because in those writings, you could
+
+67
+00:04:44,150 --> 00:04:48,230
+see the origins of many later characteristics of
+
+68
+00:04:48,230 --> 00:04:53,750
+American literature. Okay, now I would like to
+
+69
+00:04:53,750 --> 00:04:56,530
+listen from other people, like how did you find
+
+70
+00:04:56,530 --> 00:05:01,570
+reading this week? Yes? And what did you get out
+
+71
+00:05:01,570 --> 00:05:05,000
+of reading? I'm going to first of all say that
+
+72
+00:05:05,000 --> 00:05:08,900
+America or the book started that America
+
+73
+00:05:08,900 --> 00:05:13,080
+established by getting many immigrants from
+
+74
+00:05:13,080 --> 00:05:18,960
+Europe. It mentioned many countries like Holland,
+
+75
+00:05:19,380 --> 00:05:22,180
+Spanish, British. So the English were not? The
+
+76
+00:05:22,180 --> 00:05:26,400
+only people who were involved in the exploration
+
+77
+00:05:26,400 --> 00:05:31,380
+project. The first city established there was, I
+
+78
+00:05:31,380 --> 00:05:34,400
+think, Jamestown. Jamestown, yeah. Jamestown. And
+
+79
+00:05:34,400 --> 00:05:39,120
+firstly, the culture started to raise or to be
+
+80
+00:05:39,120 --> 00:05:42,660
+aroused in Massachusetts when cultures, many
+
+81
+00:05:42,660 --> 00:05:48,360
+cultures were there together and they tried to get
+
+82
+00:05:48,360 --> 00:05:53,360
+their identity. Yeah, there was like, you know, an
+
+83
+00:05:53,360 --> 00:05:57,260
+urge. to know who you are. Yes, yes. For the
+
+84
+00:05:57,260 --> 00:06:04,480
+religious aspects of that period,
+
+85
+00:06:04,820 --> 00:06:07,940
+they started to get rid of being totally
+
+86
+00:06:07,940 --> 00:06:11,600
+religious, although the first pieces were sermons
+
+87
+00:06:11,600 --> 00:06:14,940
+and... So we want to say like, the Britons did not
+
+88
+00:06:14,940 --> 00:06:18,520
+lost, you know, yes, the Britons, they had their
+
+89
+00:06:18,520 --> 00:06:21,480
+upper aware, they had their grip, you know.
+
+90
+00:06:21,840 --> 00:06:26,140
+However, like the Puritanism did not last for a
+
+91
+00:06:26,140 --> 00:06:30,240
+long time. It lasted for almost 70 years. Okay.
+
+92
+00:06:31,220 --> 00:06:37,180
+Good. Yes, Adam. Yes, Tash. Okay. When I first
+
+93
+00:06:37,180 --> 00:06:40,080
+read about the colonial literature in general, I
+
+94
+00:06:40,080 --> 00:06:43,820
+heard the word colonies. Yes. So I was disgusted
+
+95
+00:06:43,820 --> 00:06:45,980
+from the beginning. But I like, you know, what you
+
+96
+00:06:45,980 --> 00:06:48,180
+said, confessional literature. This is like
+
+97
+00:06:48,180 --> 00:06:51,240
+confessional. Yes. Because the colonialists were
+
+98
+00:06:51,240 --> 00:06:54,080
+writing confession on their, you know, something,
+
+99
+00:06:54,640 --> 00:06:57,680
+confessional literature. So it was in everything
+
+100
+00:06:57,680 --> 00:06:59,840
+in our life that it is always the religious
+
+101
+00:06:59,840 --> 00:07:02,900
+motives that motivate us to go somewhere. So you
+
+102
+00:07:02,900 --> 00:07:08,260
+don't like, you know, this mask, like, yes, I'm
+
+103
+00:07:08,260 --> 00:07:10,640
+going to civilize people. It was hidden by the
+
+104
+00:07:10,640 --> 00:07:16,200
+religious thing. But I wasn't interested in all
+
+105
+00:07:16,200 --> 00:07:18,580
+the history, but the thing that grabbed my
+
+106
+00:07:18,580 --> 00:07:20,880
+attention is that how is it like the colonial
+
+107
+00:07:20,880 --> 00:07:23,120
+itself, the bad things that are happening to
+
+108
+00:07:23,120 --> 00:07:28,850
+others creates some kind of literature. And then
+
+109
+00:07:28,850 --> 00:07:31,910
+the thing that I was interested in is that when
+
+110
+00:07:31,910 --> 00:07:35,210
+literature moved from being historical to being
+
+111
+00:07:35,210 --> 00:07:37,870
+that kind of literature just literature for
+
+112
+00:07:37,870 --> 00:07:41,190
+artists, for artisans. Yeah and I think literature
+
+113
+00:07:41,190 --> 00:07:44,990
+was like a kind of media machine at that time
+
+114
+00:07:44,990 --> 00:07:48,790
+because you know the absence of media. Nowadays we
+
+115
+00:07:48,790 --> 00:07:51,420
+have the media so we can You know, everything can
+
+116
+00:07:51,420 --> 00:07:55,520
+be promulgated easily, but if you go back to five
+
+117
+00:07:55,520 --> 00:07:58,780
+or six hundred years, we needed like some media,
+
+118
+00:07:58,880 --> 00:08:01,180
+we needed some means of communication to convey
+
+119
+00:08:01,180 --> 00:08:03,720
+the message. And I think, you know, those people
+
+120
+00:08:03,720 --> 00:08:09,020
+wanted to, you know, communicate, to spread their
+
+121
+00:08:09,020 --> 00:08:11,640
+messages, and the only venue which was available
+
+122
+00:08:11,640 --> 00:08:14,840
+for them was literature, you know, in different
+
+123
+00:08:14,840 --> 00:08:19,960
+forms. Okay. Yes. Well, I want to say that while
+
+124
+00:08:19,960 --> 00:08:22,940
+going through the pages, one thing grabbed my
+
+125
+00:08:22,940 --> 00:08:27,860
+attention that everything reminds me of the art
+
+126
+00:08:27,860 --> 00:08:32,000
+while establishing Israel in Palestine, the
+
+127
+00:08:32,000 --> 00:08:35,380
+writing about Jerusalem and how they write about
+
+128
+00:08:35,380 --> 00:08:36,760
+countries they don't know. So this transcendental,
+
+129
+00:08:37,040 --> 00:08:40,680
+you know, this transcendental, this platonic, you
+
+130
+00:08:40,680 --> 00:08:45,240
+know, dream of establishing a holy city. So you
+
+131
+00:08:45,240 --> 00:08:48,990
+like try to compare Between the founding of
+
+132
+00:08:48,990 --> 00:08:51,230
+America and the founding of Israel? Yeah. Okay.
+
+133
+00:08:51,510 --> 00:08:53,910
+And I think it has some similarities between them.
+
+134
+00:08:54,410 --> 00:08:58,990
+Similarities while writing about America, it was a
+
+135
+00:08:58,990 --> 00:09:02,150
+land that they don't know, and they wrote about
+
+136
+00:09:02,150 --> 00:09:05,690
+that it is an ideal land, but they don't know what
+
+137
+00:09:05,690 --> 00:09:10,260
+it is. Yeah, so like, you know, Romanticizing the,
+
+138
+00:09:10,540 --> 00:09:15,320
+you know, like the colonized land was, you know,
+
+139
+00:09:15,360 --> 00:09:18,040
+part of the ideology of the colonizer, you know,
+
+140
+00:09:18,900 --> 00:09:22,980
+like to romanticize and to demonize the people
+
+141
+00:09:22,980 --> 00:09:26,490
+because, you know, you romanticize you know, the
+
+142
+00:09:26,490 --> 00:09:29,670
+country, and you demonize the people. The same
+
+143
+00:09:29,670 --> 00:09:32,650
+happened, like, you know, in America, and the
+
+144
+00:09:32,650 --> 00:09:35,270
+same, you know, was happening in Palestine,
+
+145
+00:09:35,530 --> 00:09:38,230
+because, you know, I mean, they've been telling,
+
+146
+00:09:38,550 --> 00:09:42,270
+yeah, come to this holy land, the land of Melk and
+
+147
+00:09:42,270 --> 00:09:45,930
+the land of Ali. you know, where people argue, you
+
+148
+00:09:45,930 --> 00:09:48,970
+know, vulgar, devilish, you know, terrorists and
+
+149
+00:09:48,970 --> 00:09:52,750
+so on, you know. So it's the same colonial, you
+
+150
+00:09:52,750 --> 00:09:57,490
+know, ideology. Okay, so it resonates to you. Yes?
+
+151
+00:09:58,050 --> 00:10:01,130
+Actually, it fascinated me that we were reading
+
+152
+00:10:01,130 --> 00:10:04,950
+about the history of America and then we realized
+
+153
+00:10:04,950 --> 00:10:07,950
+like step by step that America is the first enemy
+
+154
+00:10:07,950 --> 00:10:13,750
+of history. Because this land they, they, It was
+
+155
+00:10:13,750 --> 00:10:16,090
+like a dream for them and it was inhabited by
+
+156
+00:10:16,090 --> 00:10:19,950
+other people which are the Indians. So their dream
+
+157
+00:10:19,950 --> 00:10:23,070
+was not a legal dream, you know, because they had
+
+158
+00:10:23,070 --> 00:10:27,550
+a dream to, you know, live in a land which was not
+
+159
+00:10:27,550 --> 00:10:29,470
+theirs, you know, if that's what you want to say.
+
+160
+00:10:29,670 --> 00:10:33,430
+Yes, and they wanted to build their own history,
+
+161
+00:10:33,770 --> 00:10:37,550
+like over the shoulders of a non-existent nation.
+
+162
+00:10:37,550 --> 00:10:39,910
+But don't forget that they came, you know, because
+
+163
+00:10:39,910 --> 00:10:44,350
+they thought that God wanted them to go there, God
+
+164
+00:10:44,350 --> 00:10:46,330
+wanted them to convert, and this is what they
+
+165
+00:10:46,330 --> 00:10:49,350
+said. Yes, this is what they said, but this is not
+
+166
+00:10:49,350 --> 00:10:52,950
+the truth, or this is just like a justification
+
+167
+00:10:52,950 --> 00:10:56,450
+for, like, we want to be there. They are colonial?
+
+168
+00:10:56,690 --> 00:10:59,990
+Yes. Okay. It's very important, like, you know,
+
+169
+00:11:00,170 --> 00:11:03,290
+you talk, because I think what you're telling me,
+
+170
+00:11:03,710 --> 00:11:07,270
+it repeats, you know, that you have read, and of
+
+171
+00:11:07,270 --> 00:11:09,740
+course, this means, like, You know, I will give
+
+172
+00:11:09,740 --> 00:11:11,840
+you your participation marks. Those who are silent
+
+173
+00:11:11,840 --> 00:11:14,680
+will not take their participation marks. I'm
+
+174
+00:11:14,680 --> 00:11:19,420
+telling you. Okay? So, train yourself to read, to
+
+175
+00:11:19,420 --> 00:11:23,560
+participate. Okay? Do you have a further comment
+
+176
+00:11:23,560 --> 00:11:28,080
+before? about their social life. They kept on the
+
+177
+00:11:28,080 --> 00:11:33,340
+slavery that was original in Europe and also being
+
+178
+00:11:33,340 --> 00:11:37,820
+masculine society. They also kept this outside
+
+179
+00:11:37,820 --> 00:11:41,940
+shape of their society. Women were not... Yeah, so
+
+180
+00:11:41,940 --> 00:11:44,380
+you're talking about a society which was racist,
+
+181
+00:11:44,500 --> 00:11:48,380
+you mean? Yes, of course. And you know, there is a
+
+182
+00:11:48,380 --> 00:11:51,590
+whole notion that America was built on a great
+
+183
+00:11:51,590 --> 00:11:55,290
+guilt. Yes, yes, great sin. A city up on a great
+
+184
+00:11:55,290 --> 00:12:00,050
+lie. Okay, good. So let me start by showing you a
+
+185
+00:12:00,050 --> 00:12:03,750
+quick clip. It's a long video in fact, but you
+
+186
+00:12:03,750 --> 00:12:06,390
+know it's like an introduction to this.
+
+187
+00:12:11,310 --> 00:12:14,610
+In the beginning The land of the North American
+
+188
+00:12:14,610 --> 00:12:17,250
+continent was inhabited by a strong-willed
+
+189
+00:12:17,250 --> 00:12:20,710
+civilization of people now known to us as Native
+
+190
+00:12:20,710 --> 00:12:22,150
+American Indians.
+
+191
+00:12:34,970 --> 00:12:37,930
+Then from across the palms, sent by rulers and
+
+192
+00:12:37,930 --> 00:12:40,890
+monarchs in search of fantastic riches beyond the
+
+193
+00:12:40,890 --> 00:12:43,830
+imagination, there came white people.
+
+194
+00:12:54,720 --> 00:12:57,260
+The conflict between the Native American Indians
+
+195
+00:12:57,260 --> 00:12:59,360
+and the white people and eventually between the
+
+196
+00:12:59,360 --> 00:13:02,100
+white people and their native countries resulted
+
+197
+00:13:02,100 --> 00:13:03,620
+in the birth of a new nation.
+
+198
+00:13:07,680 --> 00:13:10,460
+A nation that began to record its narrative
+
+199
+00:13:10,460 --> 00:13:12,440
+through letters and songs and poetry.
+
+200
+00:13:36,490 --> 00:13:38,290
+Something mythical, isn't it?
+
+201
+00:13:45,320 --> 00:13:47,900
+Hand it down in the spoken word as part of
+
+202
+00:13:47,900 --> 00:13:52,100
+something we call the oral tradition. Get your
+
+203
+00:13:52,100 --> 00:13:54,960
+mind out of the gutter, you filthy... Yeah, maybe.
+
+204
+00:13:56,440 --> 00:14:01,480
+Yeah, time in America. What the hell? You focus on
+
+205
+00:14:01,480 --> 00:14:05,280
+two things, prayer and work, and you'll be fine.
+
+206
+00:14:05,640 --> 00:14:08,960
+So, there you go. If you didn't mind hard work and
+
+207
+00:14:08,960 --> 00:14:11,600
+you could go without smiling, dancing, lusting,
+
+208
+00:14:11,800 --> 00:14:15,430
+or... Trees. Epidemics broke out. Sicknesses
+
+209
+00:14:15,430 --> 00:14:19,970
+killed thousands. And then people fled back to
+
+210
+00:14:19,970 --> 00:14:23,470
+nature. Trees. Epidemics broke out. Sicknesses
+
+211
+00:14:23,470 --> 00:14:28,090
+killed thousands. And then people fled back to
+
+212
+00:14:28,090 --> 00:14:33,590
+nature. Time flew quickly to me. And beyond for a
+
+213
+00:14:33,590 --> 00:14:37,430
+return to nature. So, many loaded their proverbial
+
+214
+00:14:37,430 --> 00:14:40,750
+nineteenth century SUVs and sally forth into the
+
+215
+00:14:40,750 --> 00:14:43,870
+great beyond. This return to nature is known in
+
+216
+00:14:43,870 --> 00:14:49,670
+America as the romantic age. A good friend of mine
+
+217
+00:14:49,670 --> 00:14:52,910
+once said you can define romantic literature using
+
+218
+00:14:52,910 --> 00:14:57,690
+this. Okay it's very interesting like you watch
+
+219
+00:14:57,690 --> 00:15:03,500
+this Like how America, it started like by a myth,
+
+220
+00:15:03,640 --> 00:15:07,740
+by a dream, and ah, it became the most sovereign
+
+221
+00:15:07,740 --> 00:15:11,880
+and the most powerful country in the world. As we
+
+222
+00:15:11,880 --> 00:15:15,900
+said, like the forming of the nation needed some
+
+223
+00:15:15,900 --> 00:15:19,720
+kind of literature of its own. Today we are going
+
+224
+00:15:19,720 --> 00:15:23,280
+to continue the story of founding America, but we
+
+225
+00:15:23,280 --> 00:15:28,540
+are going to be more specific about literature.
+
+226
+00:15:29,340 --> 00:15:32,180
+So again, this is the third, as I told you, third
+
+227
+00:15:32,180 --> 00:15:32,620
+lecture.
+
+228
+00:15:49,300 --> 00:15:52,680
+So as you see here, we have colonial literature.
+
+229
+00:15:54,070 --> 00:15:56,570
+You know, we're talking about like this part of
+
+230
+00:15:56,570 --> 00:15:59,530
+the reading you are having, the boundaries of the
+
+231
+00:15:59,530 --> 00:16:04,410
+period. Why study this period and these writers?
+
+232
+00:16:04,570 --> 00:16:07,770
+Because some people who teach American literature,
+
+233
+00:16:07,970 --> 00:16:10,890
+they exclude, you know, the colonial period thing,
+
+234
+00:16:11,430 --> 00:16:14,760
+thinking that It doesn't have any importance or
+
+235
+00:16:14,760 --> 00:16:19,560
+any literature which can be dubbed as literature.
+
+236
+00:16:19,940 --> 00:16:24,680
+I think they are mistaken because, as we said in
+
+237
+00:16:24,680 --> 00:16:29,920
+previous lectures, the colonial period, you could
+
+238
+00:16:29,920 --> 00:16:33,320
+say it has the origins of what is now called
+
+239
+00:16:33,320 --> 00:16:36,510
+American literature. We're going to have a look
+
+240
+00:16:36,510 --> 00:16:39,730
+about the movements and the schools active during
+
+241
+00:16:39,730 --> 00:16:42,690
+the period, the dominant genres and literary
+
+242
+00:16:42,690 --> 00:16:46,750
+forms, dominant writers, historical and social
+
+243
+00:16:46,750 --> 00:16:50,230
+contexts, key historical events of the period, and
+
+244
+00:16:50,230 --> 00:16:53,970
+major issues and perhaps development with
+
+245
+00:16:53,970 --> 00:16:58,150
+publishing that affected the writing. I know the
+
+246
+00:16:58,150 --> 00:17:01,650
+presentation is very long, but we are going to go
+
+247
+00:17:01,650 --> 00:17:07,900
+through these things quickly. Okay as you see here
+
+248
+00:17:07,900 --> 00:17:16,400
+the colonial period extends from 1607 to 1776 and
+
+249
+00:17:16,400 --> 00:17:19,120
+these two dates are very important because the
+
+250
+00:17:19,120 --> 00:17:22,540
+first date you know I mean this span of time is as
+
+251
+00:17:22,540 --> 00:17:27,080
+I said it's like 170 years and you know the first
+
+252
+00:17:27,080 --> 00:17:31,290
+date is exactly the date of establishing
+
+253
+00:17:31,290 --> 00:17:38,710
+Jamestown. Jamestown which was settled by the
+
+254
+00:17:38,710 --> 00:17:46,800
+early settlers. And we have also like, you have 16
+
+255
+00:17:46,800 --> 00:17:54,520
+or 1776, it is like the American Revolution
+
+256
+00:17:54,520 --> 00:18:00,920
+against, let's say, Britain decolonizing power.
+
+257
+00:18:01,990 --> 00:18:10,010
+Okay in fact 1607 as we said you know was a
+
+258
+00:18:10,010 --> 00:18:13,010
+remarkable date because you know it's the first
+
+259
+00:18:13,010 --> 00:18:17,330
+time it was like You know, space project nowadays,
+
+260
+00:18:17,610 --> 00:18:20,490
+you know, like many astronauts go to space, but
+
+261
+00:18:20,490 --> 00:18:23,670
+they don't settle. You know, it was the case with
+
+262
+00:18:23,670 --> 00:18:29,630
+America. But 1607 was remarkable because, you
+
+263
+00:18:29,630 --> 00:18:32,490
+know, the English were the first to go and settle
+
+264
+00:18:32,490 --> 00:18:36,070
+there. And those people were like the settlers of
+
+265
+00:18:36,070 --> 00:18:40,350
+Jamestown. I mean, it was Captain Christopher
+
+266
+00:18:40,350 --> 00:18:44,790
+Newport. It was part of commercial project. This
+
+267
+00:18:44,790 --> 00:18:48,010
+man was leading about 100 people. They settled in
+
+268
+00:18:48,010 --> 00:18:52,710
+Jamestown. This little colony was led by John
+
+269
+00:18:52,710 --> 00:18:59,390
+Smith. the leader who was taken captive by Indian
+
+270
+00:18:59,390 --> 00:19:03,590
+or Native American tribes, the Pohantis. They took
+
+271
+00:19:03,590 --> 00:19:07,510
+him, and he narrated in a very exciting manner how
+
+272
+00:19:07,510 --> 00:19:09,710
+those people were dealing with him.
+
+273
+00:19:13,610 --> 00:19:20,230
+Then you have this expansion continued.
+
+274
+00:19:23,770 --> 00:19:27,390
+John Spence, as we said, like was writing, you
+
+275
+00:19:27,390 --> 00:19:29,810
+know, something about his experience. It was not
+
+276
+00:19:29,810 --> 00:19:34,010
+easy for them because they had to fight the
+
+277
+00:19:34,010 --> 00:19:41,110
+natural hardships and, you know, the... Yes, also
+
+278
+00:19:41,110 --> 00:19:44,550
+like fighting with people, you know, they had a
+
+279
+00:19:44,550 --> 00:19:50,260
+lot of trouble with the Native Americans. Okay, we
+
+280
+00:19:50,260 --> 00:19:53,820
+said the latest day is like when America declared
+
+281
+00:19:53,820 --> 00:19:59,560
+its independence. And I want to quote because the
+
+282
+00:19:59,560 --> 00:20:03,300
+Declaration of Independence is again a literary
+
+283
+00:20:03,300 --> 00:20:08,000
+piece. Some teachers are teaching the Declaration
+
+284
+00:20:08,000 --> 00:20:12,020
+of Independence as a literary piece.
+
+285
+00:20:14,480 --> 00:20:19,340
+fictional things. And this is written by Thomas
+
+286
+00:20:19,340 --> 00:20:23,420
+Jefferson. Of course, when in the course of a
+
+287
+00:20:23,420 --> 00:20:26,620
+human events, it becomes necessary for one people
+
+288
+00:20:26,620 --> 00:20:29,980
+to dissolve the political bands which have
+
+289
+00:20:29,980 --> 00:20:33,340
+connected them with another and to assume among
+
+290
+00:20:33,340 --> 00:20:36,920
+the powers of the earth the separate and equals
+
+291
+00:20:37,560 --> 00:20:40,640
+you know, stationed to which the laws of nature
+
+292
+00:20:40,640 --> 00:20:44,680
+and nature's God entitled them. A decent respect
+
+293
+00:20:44,680 --> 00:20:47,760
+to the opinions of mankind requires that they
+
+294
+00:20:47,760 --> 00:20:51,940
+should declare the causes which impelled them to
+
+295
+00:20:51,940 --> 00:20:54,800
+the separation. Like that was
+
+296
+00:20:57,370 --> 00:21:01,870
+beginning of establishing a country with distant
+
+297
+00:21:01,870 --> 00:21:06,570
+identity. But between this, the many things
+
+298
+00:21:06,570 --> 00:21:10,770
+happened, of course. The colonization was still in
+
+299
+00:21:10,770 --> 00:21:15,830
+process. Now, a question, why should we study this
+
+300
+00:21:15,830 --> 00:21:21,610
+period? Again? As I said, it came first. It is
+
+301
+00:21:21,610 --> 00:21:25,630
+like some people want to teach things in
+
+302
+00:21:25,630 --> 00:21:29,330
+chronological order. They want to go from A to Z.
+
+303
+00:21:29,450 --> 00:21:31,570
+They don't want to skip. It's not because of this,
+
+304
+00:21:31,690 --> 00:21:34,790
+but as I said, because of the importance of period
+
+305
+00:21:34,790 --> 00:21:37,930
+in stimulating, you know, the features of American
+
+306
+00:21:37,930 --> 00:21:42,090
+literatures and perhaps in originating many of the
+
+307
+00:21:42,090 --> 00:21:47,480
+motifs in American literature. Okay, the
+
+308
+00:21:47,480 --> 00:21:50,020
+literature which, you know, was written during
+
+309
+00:21:50,020 --> 00:21:53,260
+that period, even though it was, you know, mainly
+
+310
+00:21:53,260 --> 00:21:57,140
+imitation, I mean, it anticipated many themes and
+
+311
+00:21:57,140 --> 00:22:00,520
+motifs. That would become exclusive to American
+
+312
+00:22:00,520 --> 00:22:05,020
+literatures. And here I would, you know, just like
+
+313
+00:22:05,720 --> 00:22:11,420
+Unless some of these, like self-searching, it's a
+
+314
+00:22:11,420 --> 00:22:15,160
+distinctive feature, like the questioning,
+
+315
+00:22:15,900 --> 00:22:20,440
+loneliness, and perhaps the American dream itself.
+
+316
+00:22:21,040 --> 00:22:25,340
+Because as we said in the previous lecture, the
+
+317
+00:22:25,340 --> 00:22:28,620
+early settlers came with the hope of establishing
+
+318
+00:22:28,620 --> 00:22:36,590
+a holy city upon the earth. And I think this has
+
+319
+00:22:36,590 --> 00:22:41,250
+to do with the 19th century movement, which is
+
+320
+00:22:41,250 --> 00:22:44,830
+called Transcendentalism. So Transcendentalism,
+
+321
+00:22:45,690 --> 00:22:50,710
+where the seeds of Transcendentalism are there in
+
+322
+00:22:50,710 --> 00:22:54,610
+the Puritan dream of establishing a city upon the
+
+323
+00:22:54,610 --> 00:22:58,670
+hill. The Puritans and their legacy, as I said,
+
+324
+00:22:58,810 --> 00:23:03,140
+the Puritan was very austere dogma. You know, we
+
+325
+00:23:03,140 --> 00:23:06,180
+talked about the Calvinistic principles last time
+
+326
+00:23:06,180 --> 00:23:11,620
+and how that, you know, dogma led to despair and
+
+327
+00:23:11,620 --> 00:23:16,480
+how that dogma, you know, did not tolerate any
+
+328
+00:23:16,480 --> 00:23:20,460
+opposing faction because those Puritans were very
+
+329
+00:23:20,460 --> 00:23:24,510
+dogmatic and even they were very strict. They
+
+330
+00:23:24,510 --> 00:23:27,370
+thought that, you know, God sent them to contend
+
+331
+00:23:27,370 --> 00:23:29,830
+with the, you know, devil and the opposing
+
+332
+00:23:29,830 --> 00:23:32,870
+factions. And who were the opposing factions? They
+
+333
+00:23:32,870 --> 00:23:37,850
+were, you know, the Quakers, the Antinomians, you
+
+334
+00:23:37,850 --> 00:23:42,650
+know, like the Armenians, yes, and other people.
+
+335
+00:23:43,090 --> 00:23:47,190
+So they were their rival sex. So they had to fight
+
+336
+00:23:47,190 --> 00:23:49,870
+with them, and they had to fight with other
+
+337
+00:23:49,870 --> 00:23:50,190
+people.
+
+338
+00:23:53,380 --> 00:23:58,260
+Now, I would say, like, fighting, you know, this
+
+339
+00:23:58,260 --> 00:24:04,620
+dogma is characterized by its, let's say, great
+
+340
+00:24:04,620 --> 00:24:09,160
+deal of intolerance. Like, you're not tolerant.
+
+341
+00:24:10,040 --> 00:24:13,440
+You know, you don't tolerate, you know, like,
+
+342
+00:24:13,900 --> 00:24:18,220
+let's say, mistakes or whatever, you know, others.
+
+343
+00:24:18,340 --> 00:24:23,080
+Like, you are full of revenge. And, you know, I
+
+344
+00:24:23,080 --> 00:24:27,200
+think you know Hawthorne, the famous 19th century
+
+345
+00:24:27,200 --> 00:24:29,660
+American writer who was a descendant of John
+
+346
+00:24:29,660 --> 00:24:35,980
+Hawthorne, the one who was like the main one of
+
+347
+00:24:35,980 --> 00:24:40,260
+the main judges in the watch trial criticized
+
+348
+00:24:40,260 --> 00:24:45,860
+those Puritans and showed how those Puritans were
+
+349
+00:24:45,860 --> 00:24:49,740
+relentless in their revenge. They were not
+
+350
+00:24:49,740 --> 00:24:51,840
+tolerant at all. So when we are talking about
+
+351
+00:24:51,840 --> 00:24:56,970
+intolerance, which is unfortunately, a feature
+
+352
+00:24:56,970 --> 00:25:02,950
+characteristic of American character, and it's
+
+353
+00:25:02,950 --> 00:25:05,510
+still up to the present. Yes, the American people
+
+354
+00:25:05,510 --> 00:25:10,070
+are very good, however, intolerance is there, and
+
+355
+00:25:10,070 --> 00:25:13,260
+the idea of revenge is there. Perhaps this is, you
+
+356
+00:25:13,260 --> 00:25:16,160
+know, the Puritan legacy itself, yes. However, in
+
+357
+00:25:16,160 --> 00:25:20,600
+the book, the colonial literature, the Puritans
+
+358
+00:25:20,600 --> 00:25:24,960
+said that they did welcome all different faiths,
+
+359
+00:25:25,100 --> 00:25:29,760
+like Quakers and Lutherans, Anglicans, so it was
+
+360
+00:25:29,760 --> 00:25:32,590
+considered as the land of democracy. However,
+
+361
+00:25:33,030 --> 00:25:35,870
+their intention was like opposing these factions.
+
+362
+00:25:35,890 --> 00:25:41,210
+They wanted to impose their own capitalism and
+
+363
+00:25:41,210 --> 00:25:45,630
+they did not tolerate any different sect or any
+
+364
+00:25:45,630 --> 00:25:50,320
+different faction. As I said, this period is very
+
+365
+00:25:50,320 --> 00:25:52,620
+important because we're talking about the American
+
+366
+00:25:52,620 --> 00:25:56,580
+experience. And what makes literature is the
+
+367
+00:25:56,580 --> 00:25:59,380
+experience itself. And a lot of historians, a lot
+
+368
+00:25:59,380 --> 00:26:03,200
+of critics think that American literature starts
+
+369
+00:26:03,200 --> 00:26:07,400
+with the moment those early settlers started to
+
+370
+00:26:07,400 --> 00:26:10,840
+acquire their experience on this land. So we
+
+371
+00:26:10,840 --> 00:26:12,740
+spoke, if you remember, in the previous two
+
+372
+00:26:12,740 --> 00:26:15,260
+lectures about the American literature which
+
+373
+00:26:15,260 --> 00:26:19,260
+preceded the discovery of America. And we didn't
+
+374
+00:26:19,260 --> 00:26:22,200
+want to include that. Even we are not including
+
+375
+00:26:22,200 --> 00:26:27,240
+the Native American literature. So we're talking
+
+376
+00:26:27,240 --> 00:26:30,100
+about American literature from the period of
+
+377
+00:26:30,100 --> 00:26:30,520
+colonialism.
+
+378
+00:26:33,350 --> 00:26:35,910
+Okay, the encounter of indigenous people, like,
+
+379
+00:26:36,330 --> 00:26:40,270
+and how you report back about those battles, about
+
+380
+00:26:40,270 --> 00:26:43,150
+how clashes and captivities. So it's very
+
+381
+00:26:43,150 --> 00:26:45,870
+important because when you talk, when you write
+
+382
+00:26:45,870 --> 00:26:48,770
+diaries or whatever, you know, and you describe
+
+383
+00:26:48,770 --> 00:26:52,110
+other people, you are trying to fictionalize, you
+
+384
+00:26:52,110 --> 00:26:56,940
+know? And as we said, you know, colonialism or the
+
+385
+00:26:56,940 --> 00:27:00,820
+colonial ideology is built on romanticizing the
+
+386
+00:27:00,820 --> 00:27:04,220
+land and demoralizing the people. Perhaps this
+
+387
+00:27:04,220 --> 00:27:06,820
+would be very important when we study the
+
+388
+00:27:06,820 --> 00:27:09,600
+narrative of captivity for Mary Ronaldson.
+
+389
+00:27:12,390 --> 00:27:14,930
+The roots of the American Dream, as we said, you
+
+390
+00:27:14,930 --> 00:27:17,150
+know, the roots of American Dream, like in this
+
+391
+00:27:17,150 --> 00:27:20,290
+period, because, you know, the American Dream,
+
+392
+00:27:20,450 --> 00:27:23,250
+which is a motif of American literature, it is
+
+393
+00:27:23,250 --> 00:27:25,130
+difficult to understand the American Dream.
+
+394
+00:27:25,600 --> 00:27:28,640
+without understanding, you know, the colonial
+
+395
+00:27:28,640 --> 00:27:33,100
+period, because as we said in John 1, you know, in
+
+396
+00:27:33,100 --> 00:27:36,780
+the modern Christian charity, like here, we are
+
+397
+00:27:36,780 --> 00:27:41,400
+sent by God to build a city on the hill. You know,
+
+398
+00:27:41,480 --> 00:27:45,500
+this dream, this millenarian dream, however, did
+
+399
+00:27:45,500 --> 00:27:49,630
+not continue to be purely spiritual. Later, it
+
+400
+00:27:49,630 --> 00:27:54,110
+started like the people were distracted by the
+
+401
+00:27:54,110 --> 00:27:58,490
+abundance, the richness, the ambience of the land,
+
+402
+00:27:58,730 --> 00:28:03,710
+and they started to forget about their heirloom.
+
+403
+00:28:03,890 --> 00:28:07,070
+And as I said in the previous class, the dichotomy
+
+404
+00:28:07,070 --> 00:28:10,070
+of the American dream here starts by being torn
+
+405
+00:28:10,070 --> 00:28:13,430
+between spiritualism and materialism. This is very
+
+406
+00:28:13,430 --> 00:28:16,150
+important because in most of the texts we are
+
+407
+00:28:16,150 --> 00:28:19,130
+going to study, Like the American dream will be
+
+408
+00:28:19,130 --> 00:28:22,050
+either in the foreground or in the background. So
+
+409
+00:28:22,050 --> 00:28:25,030
+it's very important to understand this right from
+
+410
+00:28:25,030 --> 00:28:32,310
+the very beginning. Okay. As we said, you know,
+
+411
+00:28:32,450 --> 00:28:35,890
+this period started by the Puritans. However, like
+
+412
+00:28:35,890 --> 00:28:39,250
+the Puritans, you know, did not, I mean, the grip
+
+413
+00:28:39,250 --> 00:28:44,610
+of Puritans did not continue rising factions, you
+
+414
+00:28:44,610 --> 00:28:48,610
+know, Puritans were forced to change, you know,
+
+415
+00:28:48,710 --> 00:28:51,630
+and there were some priests who came from England,
+
+416
+00:28:52,050 --> 00:28:56,570
+they had their, you know, emotional, you know,
+
+417
+00:28:56,710 --> 00:29:00,130
+appeal, and they started like Puritans as a way of
+
+418
+00:29:00,130 --> 00:29:03,230
+life started to fade, you know, and of course,
+
+419
+00:29:03,790 --> 00:29:07,700
+Puritans gave away to new philosophies like deism,
+
+420
+00:29:08,100 --> 00:29:12,120
+rationalism, and what you call the Renaissance,
+
+421
+00:29:12,320 --> 00:29:15,640
+not Renaissance, because we're not talking about a
+
+422
+00:29:15,640 --> 00:29:17,960
+new birth, but we are talking about a birth of
+
+423
+00:29:17,960 --> 00:29:21,080
+people. So we are talking about the awakening, the
+
+424
+00:29:21,080 --> 00:29:24,920
+Renaissance, which happened just before the
+
+425
+00:29:24,920 --> 00:29:29,460
+revolution itself. So it's very important to
+
+426
+00:29:29,460 --> 00:29:32,240
+study, because we are talking about a period which
+
+427
+00:29:32,240 --> 00:29:33,420
+was detrimental
+
+428
+00:29:35,980 --> 00:29:41,220
+in demarking or demarcating, sorry, the benchmarks
+
+429
+00:29:41,220 --> 00:29:42,460
+of American literature.
+
+430
+00:29:46,280 --> 00:29:48,980
+If we're talking about the movements and schools
+
+431
+00:29:48,980 --> 00:29:51,880
+active during the period, like we're talking about
+
+432
+00:29:51,880 --> 00:29:53,300
+the Puritans,
+
+433
+00:29:55,900 --> 00:29:59,600
+both the pilgrims and the separatists, the
+
+434
+00:29:59,600 --> 00:30:02,400
+separatists, those who separated from the church.
+
+435
+00:30:04,160 --> 00:30:06,600
+You know, all of them saw themselves as pelicans.
+
+436
+00:30:07,160 --> 00:30:12,240
+God sent them, you know, to, you know, to convert
+
+437
+00:30:12,240 --> 00:30:16,580
+the indigenous people. God sent them to test their
+
+438
+00:30:16,580 --> 00:30:20,160
+faith, you know, to worship God and to purify, you
+
+439
+00:30:20,160 --> 00:30:21,960
+know, the Church of England. But it's very funny
+
+440
+00:30:21,960 --> 00:30:25,200
+how they are going to purify the Church of England
+
+441
+00:30:25,200 --> 00:30:26,860
+when they are away from England.
+
+442
+00:30:31,640 --> 00:30:34,060
+which is England because England had the upper
+
+443
+00:30:34,060 --> 00:30:38,180
+hand, you know, the English those were there. You
+
+444
+00:30:38,180 --> 00:30:43,860
+know, as you see in A1662, you know, there was the
+
+445
+00:30:43,860 --> 00:30:48,160
+half away covenant or agreement, you know, and
+
+446
+00:30:48,160 --> 00:30:51,640
+this covenant, you know, is an example how those
+
+447
+00:30:51,640 --> 00:30:55,540
+Puritans started like to adapt themselves to the
+
+448
+00:30:55,540 --> 00:30:58,580
+new reality because they were unable to continue
+
+449
+00:30:58,580 --> 00:31:03,690
+their, you know, grabbed their theology, so they
+
+450
+00:31:03,690 --> 00:31:06,690
+had to adapt themselves, and I think by the end of
+
+451
+00:31:06,690 --> 00:31:10,350
+the period, by the end of 17th century, puritanism
+
+452
+00:31:10,350 --> 00:31:14,330
+gave away to many, you know, reformist movements.
+
+453
+00:31:19,060 --> 00:31:21,680
+They had to alter. The issue was inspired by
+
+454
+00:31:21,680 --> 00:31:24,700
+declining church membership, which the Puritans
+
+455
+00:31:24,700 --> 00:31:27,500
+attempted to reverse by offering partial
+
+456
+00:31:27,500 --> 00:31:30,800
+membership to some people, though these semi
+
+457
+00:31:30,800 --> 00:31:33,900
+-members were not permitted to receive the Lord's
+
+458
+00:31:33,900 --> 00:31:36,480
+supper. So there were, you know, there was some
+
+459
+00:31:36,480 --> 00:31:40,620
+change. So they are not Now, digmatic, like, you
+
+460
+00:31:40,620 --> 00:31:42,840
+know, in order to be a member of this church, you
+
+461
+00:31:42,840 --> 00:31:45,560
+have to be a participant in the Last Supper, which
+
+462
+00:31:45,560 --> 00:31:49,680
+is a biblical, you know, reality. Though most
+
+463
+00:31:49,680 --> 00:31:52,560
+Americans' publications of the 17th century were
+
+464
+00:31:52,560 --> 00:31:55,520
+written by Puritans and frequently concerned
+
+465
+00:31:55,520 --> 00:31:59,640
+religious, the new century brought a new
+
+466
+00:31:59,640 --> 00:32:04,620
+worldview. So, the writing even changed. Okay.
+
+467
+00:32:08,660 --> 00:32:11,500
+Again, here, we're talking about how, you know,
+
+468
+00:32:12,480 --> 00:32:15,500
+okay, we're talking about Puritans in the North,
+
+469
+00:32:16,840 --> 00:32:19,240
+and the colonial period in the North. We're not
+
+470
+00:32:19,240 --> 00:32:24,120
+talking about the South. You know, the Puritans
+
+471
+00:32:24,120 --> 00:32:26,760
+were very effective, but it doesn't mean that, you
+
+472
+00:32:26,760 --> 00:32:30,120
+know, there were, you know, the South was not
+
+473
+00:32:30,120 --> 00:32:33,380
+settled. The South was settled by, what I would
+
+474
+00:32:33,380 --> 00:32:36,500
+say, by English people, but they were not
+
+475
+00:32:36,500 --> 00:32:41,890
+Puritans. you know, cavalier, they had, you know,
+
+476
+00:32:42,210 --> 00:32:44,870
+the royalist, you know, culture, not the
+
+477
+00:32:44,870 --> 00:32:47,250
+republican, because if we go back to England,
+
+478
+00:32:47,610 --> 00:32:50,710
+England was divided in the 17th century between
+
+479
+00:32:51,290 --> 00:32:54,350
+The republicans, you know, who toppled down the
+
+480
+00:32:54,350 --> 00:32:58,530
+king, and the royalists who, you know, the
+
+481
+00:32:58,530 --> 00:33:01,730
+royalists who, you know, were loyal to the king.
+
+482
+00:33:02,090 --> 00:33:06,270
+So the South had different demographic people.
+
+483
+00:33:06,430 --> 00:33:10,050
+They were mostly, you know, open, more liberal,
+
+484
+00:33:10,350 --> 00:33:13,950
+less dogmatic. They had, you know, literature of
+
+485
+00:33:13,950 --> 00:33:15,730
+their own. They had a culture of their own.
+
+486
+00:33:19,920 --> 00:33:25,600
+Now the dominant genres of the period, as you said
+
+487
+00:33:25,600 --> 00:33:29,400
+in the response, mainly the Bible was the first,
+
+488
+00:33:29,620 --> 00:33:35,060
+as they say, the first book, the Bible. And like
+
+489
+00:33:35,060 --> 00:33:40,620
+the Bible, because the Bible had a lot of
+
+490
+00:33:40,620 --> 00:33:44,060
+narrative stories. The Bible is allegorical.
+
+491
+00:33:49,890 --> 00:33:52,250
+like we're affected by the bible and even those
+
+492
+00:33:52,250 --> 00:33:56,610
+spiritualists like used what is called typology
+
+493
+00:33:56,610 --> 00:33:59,870
+what is typology like you interpret whatever
+
+494
+00:33:59,870 --> 00:34:11,550
+happens you by uh you know by biblical incidents.
+
+495
+00:34:11,810 --> 00:34:17,270
+Yes, please. They believe that to understand God,
+
+496
+00:34:17,410 --> 00:34:19,110
+they have to understand the Bible. So they go
+
+497
+00:34:19,110 --> 00:34:20,950
+through the Bible in order to understand the land,
+
+498
+00:34:21,410 --> 00:34:26,510
+to make it easy to establish their dream. Part of
+
+499
+00:34:26,510 --> 00:34:33,530
+it is to gain this perseverance, to gain this But
+
+500
+00:34:33,530 --> 00:34:36,570
+they were prevented from printing it in the new
+
+501
+00:34:36,570 --> 00:34:40,150
+land, so the effect of religion started to be
+
+502
+00:34:40,150 --> 00:34:47,130
+treated. So, as we said, the Bible was the first
+
+503
+00:34:50,780 --> 00:34:55,020
+book in America and it influenced the first writer
+
+504
+00:34:55,020 --> 00:34:58,080
+yeah it's the first literary book in America yeah
+
+505
+00:34:58,080 --> 00:35:00,720
+like those writers you know it inspired the
+
+506
+00:35:00,720 --> 00:35:03,900
+writers to write maybe those one of the sermons
+
+507
+00:35:03,900 --> 00:35:07,920
+you know and the sermons were what like a part of
+
+508
+00:35:07,920 --> 00:35:12,360
+speeches given by ministers to strengthen to you
+
+509
+00:35:12,360 --> 00:35:15,580
+know They were oral and later they were written.
+
+510
+00:35:16,220 --> 00:35:20,420
+They were full of rhetoric, you know, and very
+
+511
+00:35:20,420 --> 00:35:25,660
+allegorical, you know. The histories, you know,
+
+512
+00:35:26,140 --> 00:35:30,320
+like they were writing histories, like John Smith,
+
+513
+00:35:30,500 --> 00:35:34,720
+you know, and, you know, other people. Diaries,
+
+514
+00:35:35,100 --> 00:35:38,260
+they were writing diaries. Letters, letters they
+
+515
+00:35:38,260 --> 00:35:44,150
+were sending. Poetry, there was poetry. I mean,
+
+516
+00:35:44,370 --> 00:35:48,650
+but poetry was religious and even non-religious
+
+517
+00:35:48,650 --> 00:35:51,130
+because they were imitating and we are talking
+
+518
+00:35:51,130 --> 00:35:56,710
+about political satire, poetry about pop poetry,
+
+519
+00:35:57,050 --> 00:35:59,470
+poetry about religious people and so on.
+
+520
+00:35:59,970 --> 00:36:03,190
+Biographical, biographies and autobiographies were
+
+521
+00:36:03,190 --> 00:36:07,910
+also common. And those people, okay, yes, were
+
+522
+00:36:07,910 --> 00:36:12,210
+partly imitation. However, they encoded in them
+
+523
+00:36:12,870 --> 00:36:16,450
+some American experience and they encoded in them
+
+524
+00:36:16,450 --> 00:36:22,210
+some themes which later become exclusive to
+
+525
+00:36:22,210 --> 00:36:25,570
+American literature and even some distinctive
+
+526
+00:36:25,570 --> 00:36:29,350
+features. The drama, you know, drama was not
+
+527
+00:36:29,350 --> 00:36:33,870
+there. Shakespeare was being played in the South.
+
+528
+00:36:35,860 --> 00:36:39,380
+But, like, drama had to come, like, towards the,
+
+529
+00:36:39,640 --> 00:36:43,780
+you know, like, after, you know, the Independence
+
+530
+00:36:43,780 --> 00:36:49,100
+Day. There are belletristic essays and they were
+
+531
+00:36:49,100 --> 00:36:53,220
+prominent. Some people, like, are teaching, you
+
+532
+00:36:53,220 --> 00:36:57,980
+know, them, like, they were, like, ASA is written
+
+533
+00:36:57,980 --> 00:37:01,300
+by, you know, restoration period by Alexander Pope
+
+534
+00:37:01,300 --> 00:37:06,860
+and John Trident. Okay, so those were there to
+
+535
+00:37:09,560 --> 00:37:13,220
+to articulate certain ideas, certain ideas about
+
+536
+00:37:13,220 --> 00:37:18,860
+how to progress in this land, how to deal with
+
+537
+00:37:18,860 --> 00:37:22,180
+other people. So they were very effective, and as
+
+538
+00:37:22,180 --> 00:37:25,980
+you see, they were some generals to continue those
+
+539
+00:37:25,980 --> 00:37:31,340
+biographies. Dominant writers, they were these
+
+540
+00:37:31,340 --> 00:37:36,060
+dominant writers, John Winthrop, and if you go to
+
+541
+00:37:36,060 --> 00:37:39,030
+the YouTube, and listen to John Winthrop, you
+
+542
+00:37:39,030 --> 00:37:42,170
+could find that this is, you know, a piece of
+
+543
+00:37:42,170 --> 00:37:47,750
+literature. Now I want like part of the course or
+
+544
+00:37:47,750 --> 00:37:52,350
+a major angle of the course is mainly when we
+
+545
+00:37:52,350 --> 00:37:57,160
+study, you know, colonial literature. What is
+
+546
+00:37:57,160 --> 00:37:59,400
+fictional about it? What is fictional? Because
+
+547
+00:37:59,400 --> 00:38:03,220
+sometimes you have historical accounts and once
+
+548
+00:38:03,220 --> 00:38:05,620
+they might protest and say okay give me a break
+
+549
+00:38:05,620 --> 00:38:09,500
+like this is like mere history but again
+
+550
+00:38:09,500 --> 00:38:13,490
+historical you know we don't have to take it for
+
+551
+00:38:13,490 --> 00:38:16,190
+granted that history is history or fiction is
+
+552
+00:38:16,190 --> 00:38:21,550
+fiction sometimes they complain and you know in
+
+553
+00:38:21,550 --> 00:38:24,550
+history you can find literature because The way
+
+554
+00:38:24,550 --> 00:38:28,010
+you view the others is fictional itself. The way
+
+555
+00:38:28,010 --> 00:38:30,970
+you talk about the land is fictional. The way you
+
+556
+00:38:30,970 --> 00:38:33,830
+give your point of view is fictional. So there is
+
+557
+00:38:33,830 --> 00:38:38,970
+nothing. It's an angle. We should concentrate on
+
+558
+00:38:38,970 --> 00:38:42,310
+the fictionality or the fictional elements in any
+
+559
+00:38:42,310 --> 00:38:48,560
+work of art we are going to study. John Cotton was
+
+560
+00:38:48,560 --> 00:38:56,220
+one of the ministers, God's promise to his
+
+561
+00:38:56,220 --> 00:39:03,280
+plantation. It is a sermon. You have also Cotton's
+
+562
+00:39:03,280 --> 00:39:09,620
+mother, Thomas Hawker. Those were very notable
+
+563
+00:39:09,620 --> 00:39:13,920
+writers, but as you see, were religious writers.
+
+564
+00:39:14,280 --> 00:39:16,740
+And those people were very influential because
+
+565
+00:39:16,740 --> 00:39:19,200
+when they were writing sermons or when they were
+
+566
+00:39:19,200 --> 00:39:22,660
+speaking sermons, they were using allegorical
+
+567
+00:39:22,660 --> 00:39:27,020
+style. They were very didactic, you know? Yes. And
+
+568
+00:39:27,020 --> 00:39:33,900
+the educated people helped them to, to, like, to
+
+569
+00:39:33,900 --> 00:39:35,780
+live, you know, a ritual style. Yes, and to say
+
+570
+00:39:35,780 --> 00:39:38,000
+their words in an allegorical way. Yeah, they were
+
+571
+00:39:38,000 --> 00:39:40,460
+major, mainly didactic, you know? They were
+
+572
+00:39:40,460 --> 00:39:42,120
+encouraging the colonial project.
+
+573
+00:39:45,290 --> 00:39:48,290
+Jonathan Edwards like towards the end like and
+
+574
+00:39:48,290 --> 00:39:54,910
+this is you know perhaps I mean a text which let's
+
+575
+00:39:54,910 --> 00:39:59,710
+say, made a crack in Puritanism and led to the
+
+576
+00:39:59,710 --> 00:40:03,850
+disintegration because it has emotional appeal
+
+577
+00:40:03,850 --> 00:40:07,790
+towards reform. And Jonathan Edwards, you know,
+
+578
+00:40:07,850 --> 00:40:10,390
+this is very, I wish we had time to study this.
+
+579
+00:40:10,750 --> 00:40:13,570
+You know, it's like a sermon sinners in the hands
+
+580
+00:40:13,570 --> 00:40:16,510
+of an angry God, you know? It's a very powerful
+
+581
+00:40:16,510 --> 00:40:20,530
+sermon, you know? And it was very influential in
+
+582
+00:40:20,530 --> 00:40:24,620
+making the awakening itself. The histories, they
+
+583
+00:40:24,620 --> 00:40:28,200
+were histories, and one of the histories was
+
+584
+00:40:28,200 --> 00:40:31,380
+written by William Bradford, Plymouth Plantation.
+
+585
+00:40:32,180 --> 00:40:35,200
+Okay, though all of those are literary pieces, you
+
+586
+00:40:35,200 --> 00:40:38,920
+know, like they are anthologized in American, in
+
+587
+00:40:38,920 --> 00:40:41,620
+the history of American literature as literal
+
+588
+00:40:41,620 --> 00:40:44,740
+things. Even as I told you, the Declaration of
+
+589
+00:40:44,740 --> 00:40:47,760
+Independence, it is like a literary document.
+
+590
+00:40:49,620 --> 00:40:54,080
+Cotton mothers Magnolia and Cresta America, you
+
+591
+00:40:54,080 --> 00:41:01,200
+know, they are all these poultry, okay? Poetry was
+
+592
+00:41:01,200 --> 00:41:06,680
+there, and the major poets were Anne Bradstreet,
+
+593
+00:41:06,840 --> 00:41:10,540
+which we are going to start coming Tuesday, so the
+
+594
+00:41:10,540 --> 00:41:13,380
+presenters should prepare themselves because we
+
+595
+00:41:13,380 --> 00:41:16,960
+don't have to continue lagging behind. It's enough
+
+596
+00:41:16,960 --> 00:41:20,420
+to have this introductory at this period. Taylor,
+
+597
+00:41:21,000 --> 00:41:26,810
+one of the Puritans. who wrote poetry, he was
+
+598
+00:41:26,810 --> 00:41:30,270
+influenced by metaphysical poets, you know, John
+
+599
+00:41:30,270 --> 00:41:33,690
+Donne, Andrew Marvell, and others. You know,
+
+600
+00:41:33,830 --> 00:41:37,630
+Wigglesworth, The Day of Doom's Day, the first
+
+601
+00:41:37,630 --> 00:41:43,190
+American poem, it's a long, it's about 2,500
+
+602
+00:41:43,190 --> 00:41:43,610
+lines.
+
+603
+00:41:48,260 --> 00:41:51,800
+They were chanting, you know, it was given for
+
+604
+00:41:51,800 --> 00:41:54,660
+school children. And, you know, it was like
+
+605
+00:41:54,660 --> 00:41:59,260
+something to like beating. It's a religious, you
+
+606
+00:41:59,260 --> 00:42:02,950
+know, it's like a prayer. And Anne Bradstreet
+
+607
+00:42:02,950 --> 00:42:07,450
+said, like, you know, my children had to sip their
+
+608
+00:42:07,450 --> 00:42:10,950
+mouth before they go to sleep by chanting some of
+
+609
+00:42:10,950 --> 00:42:14,090
+this. You know, in previous years, I was teaching
+
+610
+00:42:14,090 --> 00:42:18,410
+parts of, you know, The Doom's Day. It is, you
+
+611
+00:42:18,410 --> 00:42:21,580
+know, The Doom's Day, in fact, is, you know, a
+
+612
+00:42:21,580 --> 00:42:26,400
+typical articulation of the Puritan's Calvinistic
+
+613
+00:42:26,400 --> 00:42:30,800
+beliefs. So it shows how, you know, it portrays
+
+614
+00:42:30,800 --> 00:42:35,020
+the doomsday, how people are elected for, you
+
+615
+00:42:35,020 --> 00:42:38,350
+know, heaven and how some people are elected. And
+
+616
+00:42:38,350 --> 00:42:41,550
+some children who are crying, we have no, it is
+
+617
+00:42:41,550 --> 00:42:44,370
+not us, it is he who committed the sin. So why
+
+618
+00:42:44,370 --> 00:42:47,030
+should we bear the sin of somebody? So it's very
+
+619
+00:42:47,030 --> 00:42:51,050
+interesting, you know, reading, I mean, the poem,
+
+620
+00:42:51,150 --> 00:42:54,430
+but unfortunately, we are not going to read. Anne
+
+621
+00:42:54,430 --> 00:42:57,930
+Bradstreet, you know, a privileged, a franchised
+
+622
+00:42:57,930 --> 00:43:02,850
+woman, you know, she was close to the, you know,
+
+623
+00:43:03,450 --> 00:43:06,930
+the governors and, you know, she was a very
+
+624
+00:43:06,930 --> 00:43:11,070
+effective writer. She had, you know, a volume
+
+625
+00:43:11,070 --> 00:43:15,650
+called The Tenth News, okay? Edward Taylor had a
+
+626
+00:43:15,650 --> 00:43:19,040
+lot of preparatory even in meditations, and we are
+
+627
+00:43:19,040 --> 00:43:21,780
+going to study some of his poetry. We're studying
+
+628
+00:43:21,780 --> 00:43:26,260
+him because you find transcendentalism,
+
+629
+00:43:26,440 --> 00:43:29,700
+transcendentalist worldviews, self-cherishing,
+
+630
+00:43:29,980 --> 00:43:36,220
+loneliness, all the later characteristics are
+
+631
+00:43:36,220 --> 00:43:39,020
+there in the poetry and in the art of these
+
+632
+00:43:39,020 --> 00:43:43,550
+writers. Biographers like, you know, the major
+
+633
+00:43:43,550 --> 00:43:46,410
+biographers of Colonial were Increased Madder,
+
+634
+00:43:46,850 --> 00:43:52,130
+Cotton Madder, and Ebsner, Trump. Drama, drama was
+
+635
+00:43:52,130 --> 00:43:56,450
+not, you know, that great, but, you know, they
+
+636
+00:43:56,450 --> 00:44:01,330
+were drama, I mean, because the Puritans in the
+
+637
+00:44:01,330 --> 00:44:05,590
+North, they did not allow drama. It was forbidden
+
+638
+00:44:05,590 --> 00:44:09,680
+because they thought drama was Perhaps you know
+
+639
+00:44:09,680 --> 00:44:12,040
+that's why the theater was closed during
+
+640
+00:44:15,290 --> 00:44:18,730
+So because they thought that drama was spoiling,
+
+641
+00:44:18,970 --> 00:44:23,770
+you know. However, yes, in America, I mean, both
+
+642
+00:44:23,770 --> 00:44:28,250
+plays near, you know, Thomas Godfrey and Mercy,
+
+643
+00:44:28,590 --> 00:44:32,090
+artists weren't, you know, they were, you know,
+
+644
+00:44:32,110 --> 00:44:34,610
+writers, they composed, but they were not like
+
+645
+00:44:34,610 --> 00:44:38,350
+very, you know, artistic plays. So they don't
+
+646
+00:44:38,350 --> 00:44:42,090
+have, you know, they had to wait until, you know,
+
+647
+00:44:43,630 --> 00:44:46,950
+19th century, we have like what we call a drug.
+
+648
+00:44:48,410 --> 00:44:52,350
+The belletrist essays, you know, they were there
+
+649
+00:44:52,350 --> 00:44:55,810
+and there were many writers like Dogwood, papers
+
+650
+00:44:55,810 --> 00:45:01,350
+like, you know, I mean, Benjamin Franklin, you
+
+651
+00:45:01,350 --> 00:45:04,310
+know, was writing, you know. Benjamin Franklin who
+
+652
+00:45:04,310 --> 00:45:08,330
+wrote a biography called Benjamin Franklin. It is
+
+653
+00:45:08,330 --> 00:45:11,530
+very, you know, interesting. And if you read
+
+654
+00:45:11,530 --> 00:45:14,270
+Benjamin Franklin, you learn, you know, an
+
+655
+00:45:14,270 --> 00:45:18,170
+American value, which is self-reliance. Self
+
+656
+00:45:18,170 --> 00:45:22,810
+-reliance, man is self-made. Self-reliance is, you
+
+657
+00:45:22,810 --> 00:45:27,420
+know, a distinctive feature of American value. If
+
+658
+00:45:27,420 --> 00:45:30,500
+you read like, you know, stopping by the word and
+
+659
+00:45:30,500 --> 00:45:34,280
+two words, you know, diverged, you know, so the
+
+660
+00:45:34,280 --> 00:45:37,360
+traveler is going to take what? The less trodden
+
+661
+00:45:37,360 --> 00:45:40,060
+path. The less trodden path. Why? Because this is
+
+662
+00:45:40,060 --> 00:45:43,240
+typically American. We, you know, don't want to
+
+663
+00:45:43,240 --> 00:45:47,480
+imitate. We want our own literature. We want our
+
+664
+00:45:47,480 --> 00:45:51,500
+own identity. So the search of identity was there
+
+665
+00:45:51,890 --> 00:45:55,430
+in you know the early colonial literature and it
+
+666
+00:45:55,430 --> 00:45:58,130
+continued this urge because you know we are
+
+667
+00:45:58,130 --> 00:46:01,830
+talking about a nation which was you know forming
+
+668
+00:46:01,830 --> 00:46:06,790
+itself without a definite identity. The first,
+
+669
+00:46:07,150 --> 00:46:11,110
+they were identified themselves by the countries
+
+670
+00:46:11,110 --> 00:46:14,950
+they came from, but later, they had to identify
+
+671
+00:46:14,950 --> 00:46:17,530
+themselves by the land they were living on, and it
+
+672
+00:46:17,530 --> 00:46:20,930
+was not easy for them to acquire that identity, so
+
+673
+00:46:20,930 --> 00:46:25,090
+the search of identity was very laborious search.
+
+674
+00:46:25,210 --> 00:46:28,370
+It was not easy, it was full. I mean, this is the
+
+675
+00:46:28,370 --> 00:46:31,630
+quest of identity, the quest of identity. is a
+
+676
+00:46:31,630 --> 00:46:35,790
+major motif in American, it was like the motif of
+
+677
+00:46:35,790 --> 00:46:38,770
+the American dream. So you see, all these factors
+
+678
+00:46:38,770 --> 00:46:43,130
+made us look at these, because without
+
+679
+00:46:43,130 --> 00:46:47,030
+understanding the historical, the social context,
+
+680
+00:46:47,370 --> 00:46:53,430
+it would be very difficult to evaluate such type
+
+681
+00:46:53,430 --> 00:46:53,910
+of literature.
+
+682
+00:46:57,650 --> 00:47:01,110
+Okay, we have a political essayist, you know,
+
+683
+00:47:02,450 --> 00:47:09,410
+okay, yes, Dickinson's letters, Thomas Paine, John
+
+684
+00:47:09,410 --> 00:47:12,330
+Dickinson's. Thomas Paine was writing letters
+
+685
+00:47:12,330 --> 00:47:15,390
+before, revolutionary letters, and these like
+
+686
+00:47:15,390 --> 00:47:17,930
+letters were preparing the nation for the
+
+687
+00:47:17,930 --> 00:47:21,150
+revolution against, you know, England, the empire.
+
+688
+00:47:22,810 --> 00:47:25,510
+Historical events, like I want to end perhaps by
+
+689
+00:47:25,510 --> 00:47:31,790
+these. Historical events, like in the period, an
+
+690
+00:47:31,790 --> 00:47:34,770
+event with enormous repercussions. What was that?
+
+691
+00:47:35,170 --> 00:47:41,750
+It was when slaves were brought to Jamestown in
+
+692
+00:47:41,750 --> 00:47:46,590
+1619. So it was early, like slavery accompanied
+
+693
+00:47:46,590 --> 00:47:51,070
+the colonization itself. So you have slavery. You
+
+694
+00:47:51,070 --> 00:47:54,270
+have indigenous people, you know. These people
+
+695
+00:47:54,270 --> 00:47:57,350
+were sometimes demonized. And later when we
+
+696
+00:47:57,350 --> 00:48:00,930
+discuss 19th century American Gothic tradition,
+
+697
+00:48:01,490 --> 00:48:03,770
+we're going to see that those people who were
+
+698
+00:48:03,770 --> 00:48:06,730
+demonized, they are going to replace the ghosts
+
+699
+00:48:06,730 --> 00:48:09,190
+because, you know, the American culture do not
+
+700
+00:48:09,190 --> 00:48:12,090
+have ghosts. So they are going, you know, to
+
+701
+00:48:12,090 --> 00:48:15,190
+replace, you know, ghosts by those, you know,
+
+702
+00:48:15,450 --> 00:48:18,190
+demonized people. The issue of slavery,
+
+703
+00:48:21,280 --> 00:48:24,200
+And perhaps, you know, it was the cause of the
+
+704
+00:48:24,200 --> 00:48:27,980
+Civil War. If you remember, like, in the 90s, you
+
+705
+00:48:27,980 --> 00:48:32,320
+know, during Abraham Lincoln was very irksome to
+
+706
+00:48:32,320 --> 00:48:36,680
+the American policymakers, and it continued to be
+
+707
+00:48:36,680 --> 00:48:39,960
+a dividing factor, even until today. Even after
+
+708
+00:48:39,960 --> 00:48:43,000
+the complete emancipation, there is still a rift
+
+709
+00:48:43,000 --> 00:48:45,300
+in the nation because of the issue of slavery.
+
+710
+00:48:47,020 --> 00:48:49,220
+Okay, the landing and the establishment and the
+
+711
+00:48:49,220 --> 00:48:53,320
+movement of Plymouth by the pilgrims, this is very
+
+712
+00:48:53,320 --> 00:48:59,560
+important. The landing of the pilgrims of Plymouth
+
+713
+00:48:59,560 --> 00:49:02,300
+and the celebration of the first Thanksgiving,
+
+714
+00:49:02,960 --> 00:49:07,580
+because they survived famine and the Thanksgiving.
+
+715
+00:49:08,250 --> 00:49:13,070
+which is now celebrated the last Tuesday, the last
+
+716
+00:49:13,070 --> 00:49:16,330
+Thursday, November, every year. So it was first
+
+717
+00:49:16,330 --> 00:49:21,590
+celebrated by the clever, you know, inhabitants.
+
+718
+00:49:22,390 --> 00:49:24,730
+What else? The beginning of the great migration of
+
+719
+00:49:24,730 --> 00:49:28,930
+Puritans to America, like, you know, John
+
+720
+00:49:28,930 --> 00:49:32,750
+Winthrop, with, you know, like 3,000 people who
+
+721
+00:49:32,750 --> 00:49:35,610
+came. And, you know, it should be very important
+
+722
+00:49:35,610 --> 00:49:38,470
+that all those people were educated, you know? A
+
+723
+00:49:38,470 --> 00:49:41,250
+lot of them were university graduates. They were
+
+724
+00:49:41,250 --> 00:49:44,830
+not like just immigrants. They were not thieves.
+
+725
+00:49:45,430 --> 00:49:49,130
+They were educated people. They scheme the wrath
+
+726
+00:49:49,130 --> 00:49:52,750
+of the king in order to worship God as they wanted
+
+727
+00:49:52,750 --> 00:50:01,130
+to worship him. This Bay colonizer merged with the
+
+728
+00:50:01,130 --> 00:50:04,710
+Plymouth to form the largest bay colony in
+
+729
+00:50:04,710 --> 00:50:09,170
+Massachusetts. later which, you know, was in
+
+730
+00:50:09,170 --> 00:50:09,510
+Boston.
+
+731
+00:50:17,150 --> 00:50:23,590
+We're talking about, you know, what? Events? Yes.
+
+732
+00:50:24,230 --> 00:50:27,670
+We're talking about George Waltville, an English
+
+733
+00:50:27,670 --> 00:50:31,830
+evangelist. Is it like this one? Yes. John Cotton
+
+734
+00:50:31,830 --> 00:50:34,450
+and Roger William disagreed on the issue of
+
+735
+00:50:34,450 --> 00:50:37,830
+freedom of conscience. You know, for example,
+
+736
+00:50:37,950 --> 00:50:40,830
+William embraced, but Cotton did not. There was
+
+737
+00:50:40,830 --> 00:50:43,430
+like an argument, a kind of argument among the
+
+738
+00:50:43,430 --> 00:50:46,800
+Puritans, you know? the issue of only in a series
+
+739
+00:50:46,800 --> 00:50:50,340
+of publications you know so the issue of personal
+
+740
+00:50:50,340 --> 00:50:54,820
+freedom started to surface the debate the public
+
+741
+00:50:54,820 --> 00:50:58,320
+debate the social debate and of course as we said
+
+742
+00:50:58,320 --> 00:51:01,220
+you know that you know these factors were
+
+743
+00:51:01,220 --> 00:51:05,900
+detrimental in And let's say disintegrating that
+
+744
+00:51:05,900 --> 00:51:12,160
+Puritan grip, there was also the trial of the
+
+745
+00:51:12,160 --> 00:51:16,040
+witches. It was in this period, the trial of
+
+746
+00:51:16,040 --> 00:51:20,280
+witches. And I would say I skipped also the war,
+
+747
+00:51:20,980 --> 00:51:25,810
+the King Philip War. King Philip War, it was a war
+
+748
+00:51:25,810 --> 00:51:29,850
+between the indigenous people and the English
+
+749
+00:51:29,850 --> 00:51:33,750
+colonists, and it lasted for three years. During
+
+750
+00:51:33,750 --> 00:51:37,390
+this period, Mary Rollinson was taken as a
+
+751
+00:51:37,390 --> 00:51:40,690
+captive, and we are studying her captivity in this
+
+752
+00:51:40,690 --> 00:51:47,530
+course. Hawthorne wrote about the Puritans, wrote
+
+753
+00:51:47,530 --> 00:51:52,560
+about the witch trials, and his writing is a kind
+
+754
+00:51:52,560 --> 00:51:57,300
+of confession of writing. The famous novel, The
+
+755
+00:51:57,300 --> 00:52:01,200
+Scarlet Letter, which is the first romance.
+
+756
+00:52:02,580 --> 00:52:05,940
+Fiction is a kind of confession in which he was
+
+757
+00:52:05,940 --> 00:52:10,480
+criticizing those intolerant people, in which he
+
+758
+00:52:10,480 --> 00:52:16,080
+was contrasting nature with man,
+
+759
+00:52:17,790 --> 00:52:22,090
+man nature, which was transcendentalist, and man,
+
+760
+00:52:22,190 --> 00:52:26,750
+which was full of evil. I mean, man who has a free
+
+761
+00:52:26,750 --> 00:52:31,790
+will. But the Puritans were devilish. He was
+
+762
+00:52:31,790 --> 00:52:32,650
+criticizing them.
+
+763
+00:52:35,530 --> 00:52:38,770
+The middle of the 18th century religion, there
+
+764
+00:52:38,770 --> 00:52:43,090
+were certain transformation, certain changes. And
+
+765
+00:52:43,090 --> 00:52:48,670
+as we said, the whole thing started to deliberate.
+
+766
+00:52:48,950 --> 00:52:51,950
+Now, the coming of Whitefield, you know, an
+
+767
+00:52:51,950 --> 00:52:55,030
+English, you know, evangelist who arrived in
+
+768
+00:52:55,030 --> 00:52:58,570
+America, like, changed many things. He started to,
+
+769
+00:52:58,810 --> 00:53:03,490
+you know, promote, you know, like change, promote
+
+770
+00:53:03,490 --> 00:53:07,950
+freedom, And he urged those people to change. So
+
+771
+00:53:07,950 --> 00:53:14,530
+soon after, this led to listening of the Puritan's
+
+772
+00:53:14,530 --> 00:53:20,850
+grip. And Puritanism by that time started to lose.
+
+773
+00:53:21,230 --> 00:53:27,490
+And the parliament started to give more space for
+
+774
+00:53:27,490 --> 00:53:31,420
+personal freedom. So Puritanism. as a religious
+
+775
+00:53:31,420 --> 00:53:37,340
+and state movement started to fade away. All of
+
+776
+00:53:37,340 --> 00:53:43,300
+these, you can refer to them in reading.
+
+777
+00:53:45,720 --> 00:53:48,580
+Foreign influence, like, I'm sorry, this is, you
+
+778
+00:53:48,580 --> 00:53:55,080
+know, like, of course, those writers came
+
+779
+00:53:55,080 --> 00:54:01,100
+educated, so whenever they you know, came, you
+
+780
+00:54:01,100 --> 00:54:03,940
+know, they imitated. So we are talking about, you
+
+781
+00:54:03,940 --> 00:54:07,080
+know, the Bible, you know, if you remember, we are
+
+782
+00:54:07,080 --> 00:54:10,220
+talking about, you know, the English, the French,
+
+783
+00:54:11,080 --> 00:54:14,940
+you know, the Renaissance, Shakespeare. So all of
+
+784
+00:54:14,940 --> 00:54:19,390
+these writings, you know, And, you know, they
+
+785
+00:54:19,390 --> 00:54:23,090
+imitated and sometimes they created their own. So
+
+786
+00:54:23,090 --> 00:54:26,690
+I thought by this, you know, I mean, and the
+
+787
+00:54:26,690 --> 00:54:28,250
+audience, of course, they were the Puritan
+
+788
+00:54:28,250 --> 00:54:32,110
+themselves and the immigrants who were dreaming of
+
+789
+00:54:32,110 --> 00:54:37,270
+coming to America. I thought this quick and even
+
+790
+00:54:37,270 --> 00:54:42,410
+lengthy, you know, presentation would give you an
+
+791
+00:54:42,410 --> 00:54:45,730
+insight into the forming of a nation and would
+
+792
+00:54:45,730 --> 00:54:50,940
+prepare you for you know, like the beginning of
+
+793
+00:54:50,940 --> 00:54:53,940
+the course. So we are skipping the other 50 pages.
+
+794
+00:54:54,100 --> 00:54:57,280
+We'll delay them, you know, and next time we're
+
+795
+00:54:57,280 --> 00:55:00,060
+going to see, you know, Anne Bradstreet. So
+
+796
+00:55:00,060 --> 00:55:03,900
+everybody should prepare Anne Bradstreet. We're
+
+797
+00:55:03,900 --> 00:55:08,660
+studying two poems, The Prologue and, you know, My
+
+798
+00:55:08,660 --> 00:55:14,040
+Weird Loving Husband, okay? So we should focus on,
+
+799
+00:55:14,580 --> 00:55:17,590
+you know, what is American And what is non
+
+800
+00:55:17,590 --> 00:55:22,750
+-American, okay? Like this would be, you know, the
+
+801
+00:55:22,750 --> 00:55:25,510
+angle we should focus every time we are
+
+802
+00:55:25,510 --> 00:55:29,410
+approaching, you know, colonial texts. We're not
+
+803
+00:55:29,410 --> 00:55:32,110
+studying many texts in the colonial period. We're
+
+804
+00:55:32,110 --> 00:55:36,610
+studying a few texts in order to like to build,
+
+805
+00:55:37,010 --> 00:55:41,950
+you know, yeah, like to have some solid background
+
+806
+00:55:41,950 --> 00:55:45,770
+where we can evaluate 19th and 20th century
+
+807
+00:55:45,770 --> 00:55:52,900
+American Okay, do you have any questions before we
+
+808
+00:55:52,900 --> 00:55:54,040
+finish?
+
+809
+00:55:56,180 --> 00:55:59,860
+Are you worried? Thank you. No, this is like a
+
+810
+00:55:59,860 --> 00:56:04,600
+trigger backup. Are you okay? Yes. Okay, are you
+
+811
+00:56:04,600 --> 00:56:07,180
+ready to read next time? Yes. Who's presenting?
+
+812
+00:56:08,320 --> 00:56:12,020
+Okay, and all of you are supposed to? Three of you
+
+813
+00:56:12,020 --> 00:56:16,260
+are presenting? Yeah. Okay. So yeah, and other
+
+814
+00:56:16,260 --> 00:56:18,970
+people should prepare. should be full participant.
+
+815
+00:56:19,530 --> 00:56:23,250
+Now this class is easy to know who's participating
+
+816
+00:56:23,250 --> 00:56:26,730
+or not because when I give you marks, I know. You
+
+817
+00:56:26,730 --> 00:56:29,370
+know Taghreen didn't participate, how many times I
+
+818
+00:56:29,370 --> 00:56:35,110
+put for her marks? You know? You know? Amani, how
+
+819
+00:56:35,110 --> 00:56:37,930
+many times Amani? Hallab? You know I should like
+
+820
+00:56:37,930 --> 00:56:40,930
+put marks according? I'm sorry, you are there.
+
+821
+00:56:47,700 --> 00:56:52,620
+Don't worry. Inshallah all of you will pass the
+
+822
+00:56:52,620 --> 00:56:54,600
+course. But the most important thing is to stay
+
+823
+00:56:54,600 --> 00:56:58,860
+away from prejudice in research. Last year it was
+
+824
+00:56:58,860 --> 00:57:02,740
+a catastrophe for those who were prejudiced. About
+
+825
+00:57:02,740 --> 00:57:07,800
+eight people or nine did not succeed because of
+
+826
+00:57:07,800 --> 00:57:08,100
+prejudice.
+
diff --git a/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/g5MJwKu0Na8_raw.srt b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/g5MJwKu0Na8_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..765a27f10e45eed41fefca05e480592bb14a746f
--- /dev/null
+++ b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/g5MJwKu0Na8_raw.srt
@@ -0,0 +1,3304 @@
+1
+00:00:00,000 --> 00:00:00,420
+Yeah.
+
+2
+00:00:25,880 --> 00:00:29,500
+Students, welcome to your part of the third class
+
+3
+00:00:29,500 --> 00:00:34,800
+of AmericanET. I know today, you know, we are
+
+4
+00:00:34,800 --> 00:00:39,960
+going on, you know, in our, you know, lecturing
+
+5
+00:00:39,960 --> 00:00:44,680
+system of introducing you to AmericanET. I
+
+6
+00:00:44,680 --> 00:00:50,500
+assigned you 50 pages, if you think, last week. So
+
+7
+00:00:50,500 --> 00:00:56,440
+I'm sure, like, you responded to them. The model
+
+8
+00:00:56,440 --> 00:00:58,880
+will be ready this week, hopefully, so you can
+
+9
+00:00:58,880 --> 00:01:03,080
+post your response easily. So let's start by the
+
+10
+00:01:03,080 --> 00:01:07,180
+response, and then we have a discussion, a general
+
+11
+00:01:07,180 --> 00:01:10,580
+discussion about what you have read. Okay? Was it
+
+12
+00:01:10,580 --> 00:01:13,800
+difficult to read? Yes, it's right, please. They
+
+13
+00:01:13,800 --> 00:01:16,540
+were convinced that all what was happening was
+
+14
+00:01:16,540 --> 00:01:19,300
+merely God's own plan, and they were the prophets
+
+15
+00:01:19,300 --> 00:01:21,940
+who showed tirelessly well to achieve the mission.
+
+16
+00:01:22,720 --> 00:01:25,580
+Sermons, diaries, biographies, and autobiographies
+
+17
+00:01:25,580 --> 00:01:28,280
+were the main genres at the beginning, used to
+
+18
+00:01:28,280 --> 00:01:30,700
+make others sympathize with the new mission.
+
+19
+00:01:31,220 --> 00:01:33,620
+Therefore, the play style and structure were very
+
+20
+00:01:33,620 --> 00:01:36,720
+important to make their literature readable. Step
+
+21
+00:01:36,720 --> 00:01:40,040
+by step, the first settlers brought printing press
+
+22
+00:01:40,040 --> 00:01:43,940
+from Britain to exceed the boundaries ensuing
+
+23
+00:01:43,940 --> 00:01:48,840
+towards. The insistence on building a new world
+
+24
+00:01:48,840 --> 00:01:51,260
+made the settlers overcame all difficult
+
+25
+00:01:51,260 --> 00:01:55,780
+conditions, including harsh weather, lack of
+
+26
+00:01:55,780 --> 00:01:59,700
+necessities, and conflict with Indians whose land
+
+27
+00:01:59,700 --> 00:02:03,100
+the English had reserved and controlled at New
+
+28
+00:02:03,100 --> 00:02:08,100
+Zealand. It is totally astonishing when one reads
+
+29
+00:02:08,100 --> 00:02:11,420
+such a confession from those English. Even the
+
+30
+00:02:11,420 --> 00:02:14,820
+literature gave its witness as the main journal
+
+31
+00:02:14,820 --> 00:02:17,700
+became colonial in tone. Most American
+
+32
+00:02:17,700 --> 00:02:20,800
+publications of the 17th century were written by
+
+33
+00:02:20,800 --> 00:02:23,540
+Buryatians and frequently concerned religious
+
+34
+00:02:23,540 --> 00:02:27,770
+topics. However, in the 18th century, it started
+
+35
+00:02:27,770 --> 00:02:30,490
+to be secular era. The influence of religion
+
+36
+00:02:30,490 --> 00:02:33,430
+retreated, and the Enlightenment ideas of England
+
+37
+00:02:33,430 --> 00:02:36,250
+came to influence. They were influenced by
+
+38
+00:02:36,250 --> 00:02:40,610
+Alexander Bobb. Thus, they started using the work
+
+39
+00:02:40,610 --> 00:02:44,710
+of it. Furthermore, John Donne and his conceit
+
+40
+00:02:44,710 --> 00:02:49,330
+were used. As the century progressed and a
+
+41
+00:02:49,330 --> 00:02:52,510
+revolutionary spirit grew, America wrote political
+
+42
+00:02:52,510 --> 00:02:58,370
+poems Even drama performances were an exception,
+
+43
+00:02:59,450 --> 00:03:02,210
+but drama performances were an exception. They
+
+44
+00:03:02,210 --> 00:03:05,970
+were only presented in the South and were popular
+
+45
+00:03:05,970 --> 00:03:10,750
+there. By 1770s, several plays were published as
+
+46
+00:03:10,750 --> 00:03:15,010
+the revolution approached. Regarding the main
+
+47
+00:03:15,010 --> 00:03:18,330
+factors that make the historical style changed,
+
+48
+00:03:19,290 --> 00:03:23,760
+purely literally, I.A. Richard and Van Zandt's
+
+49
+00:03:23,760 --> 00:03:27,860
+publications were the main motives. Both the new
+
+50
+00:03:27,860 --> 00:03:30,140
+criticism and practical criticism called for
+
+51
+00:03:30,140 --> 00:03:33,980
+revival of the aesthetic notions. In a nutshell,
+
+52
+00:03:34,280 --> 00:03:36,660
+the American literature in its difficult stages
+
+53
+00:03:36,660 --> 00:03:39,160
+was mainly a reflection of the historical, social,
+
+54
+00:03:39,300 --> 00:03:42,700
+and even colonial changes. Okay, thank you for
+
+55
+00:03:42,700 --> 00:03:45,000
+this entire tarot.
+
+56
+00:03:51,510 --> 00:03:54,150
+and she has grasped the spirit of the whole
+
+57
+00:03:54,150 --> 00:04:00,390
+chapter. Yes, American literature, you know, like
+
+58
+00:04:00,390 --> 00:04:08,550
+was born, yet it took it, you know, a long time or
+
+59
+00:04:08,550 --> 00:04:12,930
+almost like three centuries to become American.
+
+60
+00:04:13,830 --> 00:04:17,710
+And, you know, we are studying the colonial period
+
+61
+00:04:17,710 --> 00:04:21,050
+because even though this colonial period was
+
+62
+00:04:21,750 --> 00:04:26,350
+devoid of any purely American. And again, we have
+
+63
+00:04:26,350 --> 00:04:30,430
+to diminish those purely American later. But as I
+
+64
+00:04:30,430 --> 00:04:35,790
+said in previous classes, it's very important to
+
+65
+00:04:35,790 --> 00:04:39,050
+have a look at the colonial writings and
+
+66
+00:04:39,050 --> 00:04:44,150
+publications, because in those writings, you could
+
+67
+00:04:44,150 --> 00:04:48,230
+see the origins of many later characteristics of
+
+68
+00:04:48,230 --> 00:04:53,750
+American literature. Okay, now I would like to
+
+69
+00:04:53,750 --> 00:04:56,530
+listen from other people, like how did you find
+
+70
+00:04:56,530 --> 00:05:01,570
+reading this week? Yes? And what did you get out
+
+71
+00:05:01,570 --> 00:05:05,000
+of reading? I'm going to first of all say that
+
+72
+00:05:05,000 --> 00:05:08,900
+America or the book started that America
+
+73
+00:05:08,900 --> 00:05:13,080
+established by getting many immigrants from
+
+74
+00:05:13,080 --> 00:05:18,960
+Europe. It mentioned many countries like Holland,
+
+75
+00:05:19,380 --> 00:05:22,180
+Spanish, British. So the English were not? The
+
+76
+00:05:22,180 --> 00:05:26,400
+only people who were involved in the exploration
+
+77
+00:05:26,400 --> 00:05:31,380
+project. The first city established there was, I
+
+78
+00:05:31,380 --> 00:05:34,400
+think, Jamestown. Jamestown, yeah. Jamestown. And
+
+79
+00:05:34,400 --> 00:05:39,120
+firstly, the culture started to raise or to be
+
+80
+00:05:39,120 --> 00:05:42,660
+aroused in Massachusetts when cultures, many
+
+81
+00:05:42,660 --> 00:05:48,360
+cultures were there together and they tried to get
+
+82
+00:05:48,360 --> 00:05:53,360
+their identity. Yeah, there was like, you know, an
+
+83
+00:05:53,360 --> 00:05:57,260
+urge. to know who you are. Yes, yes. For the
+
+84
+00:05:57,260 --> 00:06:04,480
+religious aspects of that period,
+
+85
+00:06:04,820 --> 00:06:07,940
+they started to get rid of being totally
+
+86
+00:06:07,940 --> 00:06:11,600
+religious, although the first pieces were sermons
+
+87
+00:06:11,600 --> 00:06:14,940
+and... So we want to say like, the Britons did not
+
+88
+00:06:14,940 --> 00:06:18,520
+lost, you know, yes, the Britons, they had their
+
+89
+00:06:18,520 --> 00:06:21,480
+upper aware, they had their grip, you know.
+
+90
+00:06:21,840 --> 00:06:26,140
+However, like the Puritanism did not last for a
+
+91
+00:06:26,140 --> 00:06:30,240
+long time. It lasted for almost 70 years. Okay.
+
+92
+00:06:31,220 --> 00:06:37,180
+Good. Yes, Adam. Yes, Tash. Okay. When I first
+
+93
+00:06:37,180 --> 00:06:40,080
+read about the colonial literature in general, I
+
+94
+00:06:40,080 --> 00:06:43,820
+heard the word colonies. Yes. So I was disgusted
+
+95
+00:06:43,820 --> 00:06:45,980
+from the beginning. But I like, you know, what you
+
+96
+00:06:45,980 --> 00:06:48,180
+said, confessional literature. This is like
+
+97
+00:06:48,180 --> 00:06:51,240
+confessional. Yes. Because the colonialists were
+
+98
+00:06:51,240 --> 00:06:54,080
+writing confession on their, you know, something,
+
+99
+00:06:54,640 --> 00:06:57,680
+confessional literature. So it was in everything
+
+100
+00:06:57,680 --> 00:06:59,840
+in our life that it is always the religious
+
+101
+00:06:59,840 --> 00:07:02,900
+motives that motivate us to go somewhere. So you
+
+102
+00:07:02,900 --> 00:07:08,260
+don't like, you know, this mask, like, yes, I'm
+
+103
+00:07:08,260 --> 00:07:10,640
+going to civilize people. It was hidden by the
+
+104
+00:07:10,640 --> 00:07:16,200
+religious thing. But I wasn't interested in all
+
+105
+00:07:16,200 --> 00:07:18,580
+the history, but the thing that grabbed my
+
+106
+00:07:18,580 --> 00:07:20,880
+attention is that how is it like the colonial
+
+107
+00:07:20,880 --> 00:07:23,120
+itself, the bad things that are happening to
+
+108
+00:07:23,120 --> 00:07:28,850
+others creates some kind of literature. And then
+
+109
+00:07:28,850 --> 00:07:31,910
+the thing that I was interested in is that when
+
+110
+00:07:31,910 --> 00:07:35,210
+literature moved from being historical to being
+
+111
+00:07:35,210 --> 00:07:37,870
+that kind of literature just literature for
+
+112
+00:07:37,870 --> 00:07:41,190
+artists, for artisans. Yeah and I think literature
+
+113
+00:07:41,190 --> 00:07:44,990
+was like a kind of media machine at that time
+
+114
+00:07:44,990 --> 00:07:48,790
+because you know the absence of media. Nowadays we
+
+115
+00:07:48,790 --> 00:07:51,420
+have the media so we can You know, everything can
+
+116
+00:07:51,420 --> 00:07:55,520
+be promulgated easily, but if you go back to five
+
+117
+00:07:55,520 --> 00:07:58,780
+or six hundred years, we needed like some media,
+
+118
+00:07:58,880 --> 00:08:01,180
+we needed some means of communication to convey
+
+119
+00:08:01,180 --> 00:08:03,720
+the message. And I think, you know, those people
+
+120
+00:08:03,720 --> 00:08:09,020
+wanted to, you know, communicate, to spread their
+
+121
+00:08:09,020 --> 00:08:11,640
+messages, and the only venue which was available
+
+122
+00:08:11,640 --> 00:08:14,840
+for them was literature, you know, in different
+
+123
+00:08:14,840 --> 00:08:19,960
+forms. Okay. Yes. Well, I want to say that while
+
+124
+00:08:19,960 --> 00:08:22,940
+going through the pages, one thing grabbed my
+
+125
+00:08:22,940 --> 00:08:27,860
+attention that everything reminds me of the art
+
+126
+00:08:27,860 --> 00:08:32,000
+while establishing Israel in Palestine, the
+
+127
+00:08:32,000 --> 00:08:35,380
+writing about Jerusalem and how they write about
+
+128
+00:08:35,380 --> 00:08:36,760
+countries they don't know. So this transcendental,
+
+129
+00:08:37,040 --> 00:08:40,680
+you know, this transcendental, this platonic, you
+
+130
+00:08:40,680 --> 00:08:45,240
+know, dream of establishing a holy city. So you
+
+131
+00:08:45,240 --> 00:08:48,990
+like try to compare Between the founding of
+
+132
+00:08:48,990 --> 00:08:51,230
+America and the founding of Israel? Yeah. Okay.
+
+133
+00:08:51,510 --> 00:08:53,910
+And I think it has some similarities between them.
+
+134
+00:08:54,410 --> 00:08:58,990
+Similarities while writing about America, it was a
+
+135
+00:08:58,990 --> 00:09:02,150
+land that they don't know, and they wrote about
+
+136
+00:09:02,150 --> 00:09:05,690
+that it is an ideal land, but they don't know what
+
+137
+00:09:05,690 --> 00:09:10,260
+it is. Yeah, so like, you know, Romanticizing the,
+
+138
+00:09:10,540 --> 00:09:15,320
+you know, like the colonized land was, you know,
+
+139
+00:09:15,360 --> 00:09:18,040
+part of the ideology of the colonizer, you know,
+
+140
+00:09:18,900 --> 00:09:22,980
+like to romanticize and to demonize the people
+
+141
+00:09:22,980 --> 00:09:26,490
+because, you know, you romanticize you know, the
+
+142
+00:09:26,490 --> 00:09:29,670
+country, and you demonize the people. The same
+
+143
+00:09:29,670 --> 00:09:32,650
+happened, like, you know, in America, and the
+
+144
+00:09:32,650 --> 00:09:35,270
+same, you know, was happening in Palestine,
+
+145
+00:09:35,530 --> 00:09:38,230
+because, you know, I mean, they've been telling,
+
+146
+00:09:38,550 --> 00:09:42,270
+yeah, come to this holy land, the land of Melk and
+
+147
+00:09:42,270 --> 00:09:45,930
+the land of Ali. you know, where people argue, you
+
+148
+00:09:45,930 --> 00:09:48,970
+know, vulgar, devilish, you know, terrorists and
+
+149
+00:09:48,970 --> 00:09:52,750
+so on, you know. So it's the same colonial, you
+
+150
+00:09:52,750 --> 00:09:57,490
+know, ideology. Okay, so it resonates to you. Yes?
+
+151
+00:09:58,050 --> 00:10:01,130
+Actually, it fascinated me that we were reading
+
+152
+00:10:01,130 --> 00:10:04,950
+about the history of America and then we realized
+
+153
+00:10:04,950 --> 00:10:07,950
+like step by step that America is the first enemy
+
+154
+00:10:07,950 --> 00:10:13,750
+of history. Because this land they, they, It was
+
+155
+00:10:13,750 --> 00:10:16,090
+like a dream for them and it was inhabited by
+
+156
+00:10:16,090 --> 00:10:19,950
+other people which are the Indians. So their dream
+
+157
+00:10:19,950 --> 00:10:23,070
+was not a legal dream, you know, because they had
+
+158
+00:10:23,070 --> 00:10:27,550
+a dream to, you know, live in a land which was not
+
+159
+00:10:27,550 --> 00:10:29,470
+theirs, you know, if that's what you want to say.
+
+160
+00:10:29,670 --> 00:10:33,430
+Yes, and they wanted to build their own history,
+
+161
+00:10:33,770 --> 00:10:37,550
+like over the shoulders of a non-existent nation.
+
+162
+00:10:37,550 --> 00:10:39,910
+But don't forget that they came, you know, because
+
+163
+00:10:39,910 --> 00:10:44,350
+they thought that God wanted them to go there, God
+
+164
+00:10:44,350 --> 00:10:46,330
+wanted them to convert, and this is what they
+
+165
+00:10:46,330 --> 00:10:49,350
+said. Yes, this is what they said, but this is not
+
+166
+00:10:49,350 --> 00:10:52,950
+the truth, or this is just like a justification
+
+167
+00:10:52,950 --> 00:10:56,450
+for, like, we want to be there. They are colonial?
+
+168
+00:10:56,690 --> 00:10:59,990
+Yes. Okay. It's very important, like, you know,
+
+169
+00:11:00,170 --> 00:11:03,290
+you talk, because I think what you're telling me,
+
+170
+00:11:03,710 --> 00:11:07,270
+it repeats, you know, that you have read, and of
+
+171
+00:11:07,270 --> 00:11:09,740
+course, this means, like, You know, I will give
+
+172
+00:11:09,740 --> 00:11:11,840
+you your participation marks. Those who are silent
+
+173
+00:11:11,840 --> 00:11:14,680
+will not take their participation marks. I'm
+
+174
+00:11:14,680 --> 00:11:19,420
+telling you. Okay? So, train yourself to read, to
+
+175
+00:11:19,420 --> 00:11:23,560
+participate. Okay? Do you have a further comment
+
+176
+00:11:23,560 --> 00:11:28,080
+before? about their social life. They kept on the
+
+177
+00:11:28,080 --> 00:11:33,340
+slavery that was original in Europe and also being
+
+178
+00:11:33,340 --> 00:11:37,820
+masculine society. They also kept this outside
+
+179
+00:11:37,820 --> 00:11:41,940
+shape of their society. Women were not... Yeah, so
+
+180
+00:11:41,940 --> 00:11:44,380
+you're talking about a society which was racist,
+
+181
+00:11:44,500 --> 00:11:48,380
+you mean? Yes, of course. And you know, there is a
+
+182
+00:11:48,380 --> 00:11:51,590
+whole notion that America was built on a great
+
+183
+00:11:51,590 --> 00:11:55,290
+guilt. Yes, yes, great sin. A city up on a great
+
+184
+00:11:55,290 --> 00:12:00,050
+lie. Okay, good. So let me start by showing you a
+
+185
+00:12:00,050 --> 00:12:03,750
+quick clip. It's a long video in fact, but you
+
+186
+00:12:03,750 --> 00:12:06,390
+know it's like an introduction to this.
+
+187
+00:12:11,310 --> 00:12:14,610
+In the beginning The land of the North American
+
+188
+00:12:14,610 --> 00:12:17,250
+continent was inhabited by a strong-willed
+
+189
+00:12:17,250 --> 00:12:20,710
+civilization of people now known to us as Native
+
+190
+00:12:20,710 --> 00:12:22,150
+American Indians.
+
+191
+00:12:34,970 --> 00:12:37,930
+Then from across the palms, sent by rulers and
+
+192
+00:12:37,930 --> 00:12:40,890
+monarchs in search of fantastic riches beyond the
+
+193
+00:12:40,890 --> 00:12:43,830
+imagination, there came white people.
+
+194
+00:12:54,720 --> 00:12:57,260
+The conflict between the Native American Indians
+
+195
+00:12:57,260 --> 00:12:59,360
+and the white people and eventually between the
+
+196
+00:12:59,360 --> 00:13:02,100
+white people and their native countries resulted
+
+197
+00:13:02,100 --> 00:13:03,620
+in the birth of a new nation.
+
+198
+00:13:07,680 --> 00:13:10,460
+A nation that began to record its narrative
+
+199
+00:13:10,460 --> 00:13:12,440
+through letters and songs and poetry.
+
+200
+00:13:36,490 --> 00:13:38,290
+Something mythical, isn't it?
+
+201
+00:13:45,320 --> 00:13:47,900
+Hand it down in the spoken word as part of
+
+202
+00:13:47,900 --> 00:13:52,100
+something we call the oral tradition. Get your
+
+203
+00:13:52,100 --> 00:13:54,960
+mind out of the gutter, you filthy... Yeah, maybe.
+
+204
+00:13:56,440 --> 00:14:01,480
+Yeah, time in America. What the hell? You focus on
+
+205
+00:14:01,480 --> 00:14:05,280
+two things, prayer and work, and you'll be fine.
+
+206
+00:14:05,640 --> 00:14:08,960
+So, there you go. If you didn't mind hard work and
+
+207
+00:14:08,960 --> 00:14:11,600
+you could go without smiling, dancing, lusting,
+
+208
+00:14:11,800 --> 00:14:15,430
+or... Trees. Epidemics broke out. Sicknesses
+
+209
+00:14:15,430 --> 00:14:19,970
+killed thousands. And then people fled back to
+
+210
+00:14:19,970 --> 00:14:23,470
+nature. Trees. Epidemics broke out. Sicknesses
+
+211
+00:14:23,470 --> 00:14:28,090
+killed thousands. And then people fled back to
+
+212
+00:14:28,090 --> 00:14:33,590
+nature. Time flew quickly to me. And beyond for a
+
+213
+00:14:33,590 --> 00:14:37,430
+return to nature. So, many loaded their proverbial
+
+214
+00:14:37,430 --> 00:14:40,750
+nineteenth century SUVs and sally forth into the
+
+215
+00:14:40,750 --> 00:14:43,870
+great beyond. This return to nature is known in
+
+216
+00:14:43,870 --> 00:14:49,670
+America as the romantic age. A good friend of mine
+
+217
+00:14:49,670 --> 00:14:52,910
+once said you can define romantic literature using
+
+218
+00:14:52,910 --> 00:14:57,690
+this. Okay it's very interesting like you watch
+
+219
+00:14:57,690 --> 00:15:03,500
+this Like how America, it started like by a myth,
+
+220
+00:15:03,640 --> 00:15:07,740
+by a dream, and ah, it became the most sovereign
+
+221
+00:15:07,740 --> 00:15:11,880
+and the most powerful country in the world. As we
+
+222
+00:15:11,880 --> 00:15:15,900
+said, like the forming of the nation needed some
+
+223
+00:15:15,900 --> 00:15:19,720
+kind of literature of its own. Today we are going
+
+224
+00:15:19,720 --> 00:15:23,280
+to continue the story of founding America, but we
+
+225
+00:15:23,280 --> 00:15:28,540
+are going to be more specific about literature.
+
+226
+00:15:29,340 --> 00:15:32,180
+So again, this is the third, as I told you, third
+
+227
+00:15:32,180 --> 00:15:32,620
+lecture.
+
+228
+00:15:49,300 --> 00:15:52,680
+So as you see here, we have colonial literature.
+
+229
+00:15:54,070 --> 00:15:56,570
+You know, we're talking about like this part of
+
+230
+00:15:56,570 --> 00:15:59,530
+the reading you are having, the boundaries of the
+
+231
+00:15:59,530 --> 00:16:04,410
+period. Why study this period and these writers?
+
+232
+00:16:04,570 --> 00:16:07,770
+Because some people who teach American literature,
+
+233
+00:16:07,970 --> 00:16:10,890
+they exclude, you know, the colonial period thing,
+
+234
+00:16:11,430 --> 00:16:14,760
+thinking that It doesn't have any importance or
+
+235
+00:16:14,760 --> 00:16:19,560
+any literature which can be dubbed as literature.
+
+236
+00:16:19,940 --> 00:16:24,680
+I think they are mistaken because, as we said in
+
+237
+00:16:24,680 --> 00:16:29,920
+previous lectures, the colonial period, you could
+
+238
+00:16:29,920 --> 00:16:33,320
+say it has the origins of what is now called
+
+239
+00:16:33,320 --> 00:16:36,510
+American literature. We're going to have a look
+
+240
+00:16:36,510 --> 00:16:39,730
+about the movements and the schools active during
+
+241
+00:16:39,730 --> 00:16:42,690
+the period, the dominant genres and literary
+
+242
+00:16:42,690 --> 00:16:46,750
+forms, dominant writers, historical and social
+
+243
+00:16:46,750 --> 00:16:50,230
+contexts, key historical events of the period, and
+
+244
+00:16:50,230 --> 00:16:53,970
+major issues and perhaps development with
+
+245
+00:16:53,970 --> 00:16:58,150
+publishing that affected the writing. I know the
+
+246
+00:16:58,150 --> 00:17:01,650
+presentation is very long, but we are going to go
+
+247
+00:17:01,650 --> 00:17:07,900
+through these things quickly. Okay as you see here
+
+248
+00:17:07,900 --> 00:17:16,400
+the colonial period extends from 1607 to 1776 and
+
+249
+00:17:16,400 --> 00:17:19,120
+these two dates are very important because the
+
+250
+00:17:19,120 --> 00:17:22,540
+first date you know I mean this span of time is as
+
+251
+00:17:22,540 --> 00:17:27,080
+I said it's like 170 years and you know the first
+
+252
+00:17:27,080 --> 00:17:31,290
+date is exactly the date of establishing
+
+253
+00:17:31,290 --> 00:17:38,710
+Jamestown. Jamestown which was settled by the
+
+254
+00:17:38,710 --> 00:17:46,800
+early settlers. And we have also like, you have 16
+
+255
+00:17:46,800 --> 00:17:54,520
+or 1776, it is like the American Revolution
+
+256
+00:17:54,520 --> 00:18:00,920
+against, let's say, Britain decolonizing power.
+
+257
+00:18:01,990 --> 00:18:10,010
+Okay in fact 1607 as we said you know was a
+
+258
+00:18:10,010 --> 00:18:13,010
+remarkable date because you know it's the first
+
+259
+00:18:13,010 --> 00:18:17,330
+time it was like You know, space project nowadays,
+
+260
+00:18:17,610 --> 00:18:20,490
+you know, like many astronauts go to space, but
+
+261
+00:18:20,490 --> 00:18:23,670
+they don't settle. You know, it was the case with
+
+262
+00:18:23,670 --> 00:18:29,630
+America. But 1607 was remarkable because, you
+
+263
+00:18:29,630 --> 00:18:32,490
+know, the English were the first to go and settle
+
+264
+00:18:32,490 --> 00:18:36,070
+there. And those people were like the settlers of
+
+265
+00:18:36,070 --> 00:18:40,350
+Jamestown. I mean, it was Captain Christopher
+
+266
+00:18:40,350 --> 00:18:44,790
+Newport. It was part of commercial project. This
+
+267
+00:18:44,790 --> 00:18:48,010
+man was leading about 100 people. They settled in
+
+268
+00:18:48,010 --> 00:18:52,710
+Jamestown. This little colony was led by John
+
+269
+00:18:52,710 --> 00:18:59,390
+Smith. the leader who was taken captive by Indian
+
+270
+00:18:59,390 --> 00:19:03,590
+or Native American tribes, the Pohantis. They took
+
+271
+00:19:03,590 --> 00:19:07,510
+him, and he narrated in a very exciting manner how
+
+272
+00:19:07,510 --> 00:19:09,710
+those people were dealing with him.
+
+273
+00:19:13,610 --> 00:19:20,230
+Then you have this expansion continued.
+
+274
+00:19:23,770 --> 00:19:27,390
+John Spence, as we said, like was writing, you
+
+275
+00:19:27,390 --> 00:19:29,810
+know, something about his experience. It was not
+
+276
+00:19:29,810 --> 00:19:34,010
+easy for them because they had to fight the
+
+277
+00:19:34,010 --> 00:19:41,110
+natural hardships and, you know, the... Yes, also
+
+278
+00:19:41,110 --> 00:19:44,550
+like fighting with people, you know, they had a
+
+279
+00:19:44,550 --> 00:19:50,260
+lot of trouble with the Native Americans. Okay, we
+
+280
+00:19:50,260 --> 00:19:53,820
+said the latest day is like when America declared
+
+281
+00:19:53,820 --> 00:19:59,560
+its independence. And I want to quote because the
+
+282
+00:19:59,560 --> 00:20:03,300
+Declaration of Independence is again a literary
+
+283
+00:20:03,300 --> 00:20:08,000
+piece. Some teachers are teaching the Declaration
+
+284
+00:20:08,000 --> 00:20:12,020
+of Independence as a literary piece.
+
+285
+00:20:14,480 --> 00:20:19,340
+fictional things. And this is written by Thomas
+
+286
+00:20:19,340 --> 00:20:23,420
+Jefferson. Of course, when in the course of a
+
+287
+00:20:23,420 --> 00:20:26,620
+human events, it becomes necessary for one people
+
+288
+00:20:26,620 --> 00:20:29,980
+to dissolve the political bands which have
+
+289
+00:20:29,980 --> 00:20:33,340
+connected them with another and to assume among
+
+290
+00:20:33,340 --> 00:20:36,920
+the powers of the earth the separate and equals
+
+291
+00:20:37,560 --> 00:20:40,640
+you know, stationed to which the laws of nature
+
+292
+00:20:40,640 --> 00:20:44,680
+and nature's God entitled them. A decent respect
+
+293
+00:20:44,680 --> 00:20:47,760
+to the opinions of mankind requires that they
+
+294
+00:20:47,760 --> 00:20:51,940
+should declare the causes which impelled them to
+
+295
+00:20:51,940 --> 00:20:54,800
+the separation. Like that was
+
+296
+00:20:57,370 --> 00:21:01,870
+beginning of establishing a country with distant
+
+297
+00:21:01,870 --> 00:21:06,570
+identity. But between this, the many things
+
+298
+00:21:06,570 --> 00:21:10,770
+happened, of course. The colonization was still in
+
+299
+00:21:10,770 --> 00:21:15,830
+process. Now, a question, why should we study this
+
+300
+00:21:15,830 --> 00:21:21,610
+period? Again? As I said, it came first. It is
+
+301
+00:21:21,610 --> 00:21:25,630
+like some people want to teach things in
+
+302
+00:21:25,630 --> 00:21:29,330
+chronological order. They want to go from A to Z.
+
+303
+00:21:29,450 --> 00:21:31,570
+They don't want to skip. It's not because of this,
+
+304
+00:21:31,690 --> 00:21:34,790
+but as I said, because of the importance of period
+
+305
+00:21:34,790 --> 00:21:37,930
+in stimulating, you know, the features of American
+
+306
+00:21:37,930 --> 00:21:42,090
+literatures and perhaps in originating many of the
+
+307
+00:21:42,090 --> 00:21:47,480
+motifs in American literature. Okay, the
+
+308
+00:21:47,480 --> 00:21:50,020
+literature which, you know, was written during
+
+309
+00:21:50,020 --> 00:21:53,260
+that period, even though it was, you know, mainly
+
+310
+00:21:53,260 --> 00:21:57,140
+imitation, I mean, it anticipated many themes and
+
+311
+00:21:57,140 --> 00:22:00,520
+motifs. That would become exclusive to American
+
+312
+00:22:00,520 --> 00:22:05,020
+literatures. And here I would, you know, just like
+
+313
+00:22:05,720 --> 00:22:11,420
+Unless some of these, like self-searching, it's a
+
+314
+00:22:11,420 --> 00:22:15,160
+distinctive feature, like the questioning,
+
+315
+00:22:15,900 --> 00:22:20,440
+loneliness, and perhaps the American dream itself.
+
+316
+00:22:21,040 --> 00:22:25,340
+Because as we said in the previous lecture, the
+
+317
+00:22:25,340 --> 00:22:28,620
+early settlers came with the hope of establishing
+
+318
+00:22:28,620 --> 00:22:36,590
+a holy city upon the earth. And I think this has
+
+319
+00:22:36,590 --> 00:22:41,250
+to do with the 19th century movement, which is
+
+320
+00:22:41,250 --> 00:22:44,830
+called Transcendentalism. So Transcendentalism,
+
+321
+00:22:45,690 --> 00:22:50,710
+where the seeds of Transcendentalism are there in
+
+322
+00:22:50,710 --> 00:22:54,610
+the Puritan dream of establishing a city upon the
+
+323
+00:22:54,610 --> 00:22:58,670
+hill. The Puritans and their legacy, as I said,
+
+324
+00:22:58,810 --> 00:23:03,140
+the Puritan was very austere dogma. You know, we
+
+325
+00:23:03,140 --> 00:23:06,180
+talked about the Calvinistic principles last time
+
+326
+00:23:06,180 --> 00:23:11,620
+and how that, you know, dogma led to despair and
+
+327
+00:23:11,620 --> 00:23:16,480
+how that dogma, you know, did not tolerate any
+
+328
+00:23:16,480 --> 00:23:20,460
+opposing faction because those Puritans were very
+
+329
+00:23:20,460 --> 00:23:24,510
+dogmatic and even they were very strict. They
+
+330
+00:23:24,510 --> 00:23:27,370
+thought that, you know, God sent them to contend
+
+331
+00:23:27,370 --> 00:23:29,830
+with the, you know, devil and the opposing
+
+332
+00:23:29,830 --> 00:23:32,870
+factions. And who were the opposing factions? They
+
+333
+00:23:32,870 --> 00:23:37,850
+were, you know, the Quakers, the Antinomians, you
+
+334
+00:23:37,850 --> 00:23:42,650
+know, like the Armenians, yes, and other people.
+
+335
+00:23:43,090 --> 00:23:47,190
+So they were their rival sex. So they had to fight
+
+336
+00:23:47,190 --> 00:23:49,870
+with them, and they had to fight with other
+
+337
+00:23:49,870 --> 00:23:50,190
+people.
+
+338
+00:23:53,380 --> 00:23:58,260
+Now, I would say, like, fighting, you know, this
+
+339
+00:23:58,260 --> 00:24:04,620
+dogma is characterized by its, let's say, great
+
+340
+00:24:04,620 --> 00:24:09,160
+deal of intolerance. Like, you're not tolerant.
+
+341
+00:24:10,040 --> 00:24:13,440
+You know, you don't tolerate, you know, like,
+
+342
+00:24:13,900 --> 00:24:18,220
+let's say, mistakes or whatever, you know, others.
+
+343
+00:24:18,340 --> 00:24:23,080
+Like, you are full of revenge. And, you know, I
+
+344
+00:24:23,080 --> 00:24:27,200
+think you know Hawthorne, the famous 19th century
+
+345
+00:24:27,200 --> 00:24:29,660
+American writer who was a descendant of John
+
+346
+00:24:29,660 --> 00:24:35,980
+Hawthorne, the one who was like the main one of
+
+347
+00:24:35,980 --> 00:24:40,260
+the main judges in the watch trial criticized
+
+348
+00:24:40,260 --> 00:24:45,860
+those Puritans and showed how those Puritans were
+
+349
+00:24:45,860 --> 00:24:49,740
+relentless in their revenge. They were not
+
+350
+00:24:49,740 --> 00:24:51,840
+tolerant at all. So when we are talking about
+
+351
+00:24:51,840 --> 00:24:56,970
+intolerance, which is unfortunately, a feature
+
+352
+00:24:56,970 --> 00:25:02,950
+characteristic of American character, and it's
+
+353
+00:25:02,950 --> 00:25:05,510
+still up to the present. Yes, the American people
+
+354
+00:25:05,510 --> 00:25:10,070
+are very good, however, intolerance is there, and
+
+355
+00:25:10,070 --> 00:25:13,260
+the idea of revenge is there. Perhaps this is, you
+
+356
+00:25:13,260 --> 00:25:16,160
+know, the Puritan legacy itself, yes. However, in
+
+357
+00:25:16,160 --> 00:25:20,600
+the book, the colonial literature, the Puritans
+
+358
+00:25:20,600 --> 00:25:24,960
+said that they did welcome all different faiths,
+
+359
+00:25:25,100 --> 00:25:29,760
+like Quakers and Lutherans, Anglicans, so it was
+
+360
+00:25:29,760 --> 00:25:32,590
+considered as the land of democracy. However,
+
+361
+00:25:33,030 --> 00:25:35,870
+their intention was like opposing these factions.
+
+362
+00:25:35,890 --> 00:25:41,210
+They wanted to impose their own capitalism and
+
+363
+00:25:41,210 --> 00:25:45,630
+they did not tolerate any different sect or any
+
+364
+00:25:45,630 --> 00:25:50,320
+different faction. As I said, this period is very
+
+365
+00:25:50,320 --> 00:25:52,620
+important because we're talking about the American
+
+366
+00:25:52,620 --> 00:25:56,580
+experience. And what makes literature is the
+
+367
+00:25:56,580 --> 00:25:59,380
+experience itself. And a lot of historians, a lot
+
+368
+00:25:59,380 --> 00:26:03,200
+of critics think that American literature starts
+
+369
+00:26:03,200 --> 00:26:07,400
+with the moment those early settlers started to
+
+370
+00:26:07,400 --> 00:26:10,840
+acquire their experience on this land. So we
+
+371
+00:26:10,840 --> 00:26:12,740
+spoke, if you remember, in the previous two
+
+372
+00:26:12,740 --> 00:26:15,260
+lectures about the American literature which
+
+373
+00:26:15,260 --> 00:26:19,260
+preceded the discovery of America. And we didn't
+
+374
+00:26:19,260 --> 00:26:22,200
+want to include that. Even we are not including
+
+375
+00:26:22,200 --> 00:26:27,240
+the Native American literature. So we're talking
+
+376
+00:26:27,240 --> 00:26:30,100
+about American literature from the period of
+
+377
+00:26:30,100 --> 00:26:30,520
+colonialism.
+
+378
+00:26:33,350 --> 00:26:35,910
+Okay, the encounter of indigenous people, like,
+
+379
+00:26:36,330 --> 00:26:40,270
+and how you report back about those battles, about
+
+380
+00:26:40,270 --> 00:26:43,150
+how clashes and captivities. So it's very
+
+381
+00:26:43,150 --> 00:26:45,870
+important because when you talk, when you write
+
+382
+00:26:45,870 --> 00:26:48,770
+diaries or whatever, you know, and you describe
+
+383
+00:26:48,770 --> 00:26:52,110
+other people, you are trying to fictionalize, you
+
+384
+00:26:52,110 --> 00:26:56,940
+know? And as we said, you know, colonialism or the
+
+385
+00:26:56,940 --> 00:27:00,820
+colonial ideology is built on romanticizing the
+
+386
+00:27:00,820 --> 00:27:04,220
+land and demoralizing the people. Perhaps this
+
+387
+00:27:04,220 --> 00:27:06,820
+would be very important when we study the
+
+388
+00:27:06,820 --> 00:27:09,600
+narrative of captivity for Mary Ronaldson.
+
+389
+00:27:12,390 --> 00:27:14,930
+The roots of the American Dream, as we said, you
+
+390
+00:27:14,930 --> 00:27:17,150
+know, the roots of American Dream, like in this
+
+391
+00:27:17,150 --> 00:27:20,290
+period, because, you know, the American Dream,
+
+392
+00:27:20,450 --> 00:27:23,250
+which is a motif of American literature, it is
+
+393
+00:27:23,250 --> 00:27:25,130
+difficult to understand the American Dream.
+
+394
+00:27:25,600 --> 00:27:28,640
+without understanding, you know, the colonial
+
+395
+00:27:28,640 --> 00:27:33,100
+period, because as we said in John 1, you know, in
+
+396
+00:27:33,100 --> 00:27:36,780
+the modern Christian charity, like here, we are
+
+397
+00:27:36,780 --> 00:27:41,400
+sent by God to build a city on the hill. You know,
+
+398
+00:27:41,480 --> 00:27:45,500
+this dream, this millenarian dream, however, did
+
+399
+00:27:45,500 --> 00:27:49,630
+not continue to be purely spiritual. Later, it
+
+400
+00:27:49,630 --> 00:27:54,110
+started like the people were distracted by the
+
+401
+00:27:54,110 --> 00:27:58,490
+abundance, the richness, the ambience of the land,
+
+402
+00:27:58,730 --> 00:28:03,710
+and they started to forget about their heirloom.
+
+403
+00:28:03,890 --> 00:28:07,070
+And as I said in the previous class, the dichotomy
+
+404
+00:28:07,070 --> 00:28:10,070
+of the American dream here starts by being torn
+
+405
+00:28:10,070 --> 00:28:13,430
+between spiritualism and materialism. This is very
+
+406
+00:28:13,430 --> 00:28:16,150
+important because in most of the texts we are
+
+407
+00:28:16,150 --> 00:28:19,130
+going to study, Like the American dream will be
+
+408
+00:28:19,130 --> 00:28:22,050
+either in the foreground or in the background. So
+
+409
+00:28:22,050 --> 00:28:25,030
+it's very important to understand this right from
+
+410
+00:28:25,030 --> 00:28:32,310
+the very beginning. Okay. As we said, you know,
+
+411
+00:28:32,450 --> 00:28:35,890
+this period started by the Puritans. However, like
+
+412
+00:28:35,890 --> 00:28:39,250
+the Puritans, you know, did not, I mean, the grip
+
+413
+00:28:39,250 --> 00:28:44,610
+of Puritans did not continue rising factions, you
+
+414
+00:28:44,610 --> 00:28:48,610
+know, Puritans were forced to change, you know,
+
+415
+00:28:48,710 --> 00:28:51,630
+and there were some priests who came from England,
+
+416
+00:28:52,050 --> 00:28:56,570
+they had their, you know, emotional, you know,
+
+417
+00:28:56,710 --> 00:29:00,130
+appeal, and they started like Puritans as a way of
+
+418
+00:29:00,130 --> 00:29:03,230
+life started to fade, you know, and of course,
+
+419
+00:29:03,790 --> 00:29:07,700
+Puritans gave away to new philosophies like deism,
+
+420
+00:29:08,100 --> 00:29:12,120
+rationalism, and what you call the Renaissance,
+
+421
+00:29:12,320 --> 00:29:15,640
+not Renaissance, because we're not talking about a
+
+422
+00:29:15,640 --> 00:29:17,960
+new birth, but we are talking about a birth of
+
+423
+00:29:17,960 --> 00:29:21,080
+people. So we are talking about the awakening, the
+
+424
+00:29:21,080 --> 00:29:24,920
+Renaissance, which happened just before the
+
+425
+00:29:24,920 --> 00:29:29,460
+revolution itself. So it's very important to
+
+426
+00:29:29,460 --> 00:29:32,240
+study, because we are talking about a period which
+
+427
+00:29:32,240 --> 00:29:33,420
+was detrimental
+
+428
+00:29:35,980 --> 00:29:41,220
+in demarking or demarcating, sorry, the benchmarks
+
+429
+00:29:41,220 --> 00:29:42,460
+of American literature.
+
+430
+00:29:46,280 --> 00:29:48,980
+If we're talking about the movements and schools
+
+431
+00:29:48,980 --> 00:29:51,880
+active during the period, like we're talking about
+
+432
+00:29:51,880 --> 00:29:53,300
+the Puritans,
+
+433
+00:29:55,900 --> 00:29:59,600
+both the pilgrims and the separatists, the
+
+434
+00:29:59,600 --> 00:30:02,400
+separatists, those who separated from the church.
+
+435
+00:30:04,160 --> 00:30:06,600
+You know, all of them saw themselves as pelicans.
+
+436
+00:30:07,160 --> 00:30:12,240
+God sent them, you know, to, you know, to convert
+
+437
+00:30:12,240 --> 00:30:16,580
+the indigenous people. God sent them to test their
+
+438
+00:30:16,580 --> 00:30:20,160
+faith, you know, to worship God and to purify, you
+
+439
+00:30:20,160 --> 00:30:21,960
+know, the Church of England. But it's very funny
+
+440
+00:30:21,960 --> 00:30:25,200
+how they are going to purify the Church of England
+
+441
+00:30:25,200 --> 00:30:26,860
+when they are away from England.
+
+442
+00:30:31,640 --> 00:30:34,060
+which is England because England had the upper
+
+443
+00:30:34,060 --> 00:30:38,180
+hand, you know, the English those were there. You
+
+444
+00:30:38,180 --> 00:30:43,860
+know, as you see in A1662, you know, there was the
+
+445
+00:30:43,860 --> 00:30:48,160
+half away covenant or agreement, you know, and
+
+446
+00:30:48,160 --> 00:30:51,640
+this covenant, you know, is an example how those
+
+447
+00:30:51,640 --> 00:30:55,540
+Puritans started like to adapt themselves to the
+
+448
+00:30:55,540 --> 00:30:58,580
+new reality because they were unable to continue
+
+449
+00:30:58,580 --> 00:31:03,690
+their, you know, grabbed their theology, so they
+
+450
+00:31:03,690 --> 00:31:06,690
+had to adapt themselves, and I think by the end of
+
+451
+00:31:06,690 --> 00:31:10,350
+the period, by the end of 17th century, puritanism
+
+452
+00:31:10,350 --> 00:31:14,330
+gave away to many, you know, reformist movements.
+
+453
+00:31:19,060 --> 00:31:21,680
+They had to alter. The issue was inspired by
+
+454
+00:31:21,680 --> 00:31:24,700
+declining church membership, which the Puritans
+
+455
+00:31:24,700 --> 00:31:27,500
+attempted to reverse by offering partial
+
+456
+00:31:27,500 --> 00:31:30,800
+membership to some people, though these semi
+
+457
+00:31:30,800 --> 00:31:33,900
+-members were not permitted to receive the Lord's
+
+458
+00:31:33,900 --> 00:31:36,480
+supper. So there were, you know, there was some
+
+459
+00:31:36,480 --> 00:31:40,620
+change. So they are not Now, digmatic, like, you
+
+460
+00:31:40,620 --> 00:31:42,840
+know, in order to be a member of this church, you
+
+461
+00:31:42,840 --> 00:31:45,560
+have to be a participant in the Last Supper, which
+
+462
+00:31:45,560 --> 00:31:49,680
+is a biblical, you know, reality. Though most
+
+463
+00:31:49,680 --> 00:31:52,560
+Americans' publications of the 17th century were
+
+464
+00:31:52,560 --> 00:31:55,520
+written by Puritans and frequently concerned
+
+465
+00:31:55,520 --> 00:31:59,640
+religious, the new century brought a new
+
+466
+00:31:59,640 --> 00:32:04,620
+worldview. So, the writing even changed. Okay.
+
+467
+00:32:08,660 --> 00:32:11,500
+Again, here, we're talking about how, you know,
+
+468
+00:32:12,480 --> 00:32:15,500
+okay, we're talking about Puritans in the North,
+
+469
+00:32:16,840 --> 00:32:19,240
+and the colonial period in the North. We're not
+
+470
+00:32:19,240 --> 00:32:24,120
+talking about the South. You know, the Puritans
+
+471
+00:32:24,120 --> 00:32:26,760
+were very effective, but it doesn't mean that, you
+
+472
+00:32:26,760 --> 00:32:30,120
+know, there were, you know, the South was not
+
+473
+00:32:30,120 --> 00:32:33,380
+settled. The South was settled by, what I would
+
+474
+00:32:33,380 --> 00:32:36,500
+say, by English people, but they were not
+
+475
+00:32:36,500 --> 00:32:41,890
+Puritans. you know, cavalier, they had, you know,
+
+476
+00:32:42,210 --> 00:32:44,870
+the royalist, you know, culture, not the
+
+477
+00:32:44,870 --> 00:32:47,250
+republican, because if we go back to England,
+
+478
+00:32:47,610 --> 00:32:50,710
+England was divided in the 17th century between
+
+479
+00:32:51,290 --> 00:32:54,350
+The republicans, you know, who toppled down the
+
+480
+00:32:54,350 --> 00:32:58,530
+king, and the royalists who, you know, the
+
+481
+00:32:58,530 --> 00:33:01,730
+royalists who, you know, were loyal to the king.
+
+482
+00:33:02,090 --> 00:33:06,270
+So the South had different demographic people.
+
+483
+00:33:06,430 --> 00:33:10,050
+They were mostly, you know, open, more liberal,
+
+484
+00:33:10,350 --> 00:33:13,950
+less dogmatic. They had, you know, literature of
+
+485
+00:33:13,950 --> 00:33:15,730
+their own. They had a culture of their own.
+
+486
+00:33:19,920 --> 00:33:25,600
+Now the dominant genres of the period, as you said
+
+487
+00:33:25,600 --> 00:33:29,400
+in the response, mainly the Bible was the first,
+
+488
+00:33:29,620 --> 00:33:35,060
+as they say, the first book, the Bible. And like
+
+489
+00:33:35,060 --> 00:33:40,620
+the Bible, because the Bible had a lot of
+
+490
+00:33:40,620 --> 00:33:44,060
+narrative stories. The Bible is allegorical.
+
+491
+00:33:49,890 --> 00:33:52,250
+like we're affected by the bible and even those
+
+492
+00:33:52,250 --> 00:33:56,610
+spiritualists like used what is called typology
+
+493
+00:33:56,610 --> 00:33:59,870
+what is typology like you interpret whatever
+
+494
+00:33:59,870 --> 00:34:11,550
+happens you by uh you know by biblical incidents.
+
+495
+00:34:11,810 --> 00:34:17,270
+Yes, please. They believe that to understand God,
+
+496
+00:34:17,410 --> 00:34:19,110
+they have to understand the Bible. So they go
+
+497
+00:34:19,110 --> 00:34:20,950
+through the Bible in order to understand the land,
+
+498
+00:34:21,410 --> 00:34:26,510
+to make it easy to establish their dream. Part of
+
+499
+00:34:26,510 --> 00:34:33,530
+it is to gain this perseverance, to gain this But
+
+500
+00:34:33,530 --> 00:34:36,570
+they were prevented from printing it in the new
+
+501
+00:34:36,570 --> 00:34:40,150
+land, so the effect of religion started to be
+
+502
+00:34:40,150 --> 00:34:47,130
+treated. So, as we said, the Bible was the first
+
+503
+00:34:50,780 --> 00:34:55,020
+book in America and it influenced the first writer
+
+504
+00:34:55,020 --> 00:34:58,080
+yeah it's the first literary book in America yeah
+
+505
+00:34:58,080 --> 00:35:00,720
+like those writers you know it inspired the
+
+506
+00:35:00,720 --> 00:35:03,900
+writers to write maybe those one of the sermons
+
+507
+00:35:03,900 --> 00:35:07,920
+you know and the sermons were what like a part of
+
+508
+00:35:07,920 --> 00:35:12,360
+speeches given by ministers to strengthen to you
+
+509
+00:35:12,360 --> 00:35:15,580
+know They were oral and later they were written.
+
+510
+00:35:16,220 --> 00:35:20,420
+They were full of rhetoric, you know, and very
+
+511
+00:35:20,420 --> 00:35:25,660
+allegorical, you know. The histories, you know,
+
+512
+00:35:26,140 --> 00:35:30,320
+like they were writing histories, like John Smith,
+
+513
+00:35:30,500 --> 00:35:34,720
+you know, and, you know, other people. Diaries,
+
+514
+00:35:35,100 --> 00:35:38,260
+they were writing diaries. Letters, letters they
+
+515
+00:35:38,260 --> 00:35:44,150
+were sending. Poetry, there was poetry. I mean,
+
+516
+00:35:44,370 --> 00:35:48,650
+but poetry was religious and even non-religious
+
+517
+00:35:48,650 --> 00:35:51,130
+because they were imitating and we are talking
+
+518
+00:35:51,130 --> 00:35:56,710
+about political satire, poetry about pop poetry,
+
+519
+00:35:57,050 --> 00:35:59,470
+poetry about religious people and so on.
+
+520
+00:35:59,970 --> 00:36:03,190
+Biographical, biographies and autobiographies were
+
+521
+00:36:03,190 --> 00:36:07,910
+also common. And those people, okay, yes, were
+
+522
+00:36:07,910 --> 00:36:12,210
+partly imitation. However, they encoded in them
+
+523
+00:36:12,870 --> 00:36:16,450
+some American experience and they encoded in them
+
+524
+00:36:16,450 --> 00:36:22,210
+some themes which later become exclusive to
+
+525
+00:36:22,210 --> 00:36:25,570
+American literature and even some distinctive
+
+526
+00:36:25,570 --> 00:36:29,350
+features. The drama, you know, drama was not
+
+527
+00:36:29,350 --> 00:36:33,870
+there. Shakespeare was being played in the South.
+
+528
+00:36:35,860 --> 00:36:39,380
+But, like, drama had to come, like, towards the,
+
+529
+00:36:39,640 --> 00:36:43,780
+you know, like, after, you know, the Independence
+
+530
+00:36:43,780 --> 00:36:49,100
+Day. There are belletristic essays and they were
+
+531
+00:36:49,100 --> 00:36:53,220
+prominent. Some people, like, are teaching, you
+
+532
+00:36:53,220 --> 00:36:57,980
+know, them, like, they were, like, ASA is written
+
+533
+00:36:57,980 --> 00:37:01,300
+by, you know, restoration period by Alexander Pope
+
+534
+00:37:01,300 --> 00:37:06,860
+and John Trident. Okay, so those were there to
+
+535
+00:37:09,560 --> 00:37:13,220
+to articulate certain ideas, certain ideas about
+
+536
+00:37:13,220 --> 00:37:18,860
+how to progress in this land, how to deal with
+
+537
+00:37:18,860 --> 00:37:22,180
+other people. So they were very effective, and as
+
+538
+00:37:22,180 --> 00:37:25,980
+you see, they were some generals to continue those
+
+539
+00:37:25,980 --> 00:37:31,340
+biographies. Dominant writers, they were these
+
+540
+00:37:31,340 --> 00:37:36,060
+dominant writers, John Winthrop, and if you go to
+
+541
+00:37:36,060 --> 00:37:39,030
+the YouTube, and listen to John Winthrop, you
+
+542
+00:37:39,030 --> 00:37:42,170
+could find that this is, you know, a piece of
+
+543
+00:37:42,170 --> 00:37:47,750
+literature. Now I want like part of the course or
+
+544
+00:37:47,750 --> 00:37:52,350
+a major angle of the course is mainly when we
+
+545
+00:37:52,350 --> 00:37:57,160
+study, you know, colonial literature. What is
+
+546
+00:37:57,160 --> 00:37:59,400
+fictional about it? What is fictional? Because
+
+547
+00:37:59,400 --> 00:38:03,220
+sometimes you have historical accounts and once
+
+548
+00:38:03,220 --> 00:38:05,620
+they might protest and say okay give me a break
+
+549
+00:38:05,620 --> 00:38:09,500
+like this is like mere history but again
+
+550
+00:38:09,500 --> 00:38:13,490
+historical you know we don't have to take it for
+
+551
+00:38:13,490 --> 00:38:16,190
+granted that history is history or fiction is
+
+552
+00:38:16,190 --> 00:38:21,550
+fiction sometimes they complain and you know in
+
+553
+00:38:21,550 --> 00:38:24,550
+history you can find literature because The way
+
+554
+00:38:24,550 --> 00:38:28,010
+you view the others is fictional itself. The way
+
+555
+00:38:28,010 --> 00:38:30,970
+you talk about the land is fictional. The way you
+
+556
+00:38:30,970 --> 00:38:33,830
+give your point of view is fictional. So there is
+
+557
+00:38:33,830 --> 00:38:38,970
+nothing. It's an angle. We should concentrate on
+
+558
+00:38:38,970 --> 00:38:42,310
+the fictionality or the fictional elements in any
+
+559
+00:38:42,310 --> 00:38:48,560
+work of art we are going to study. John Cotton was
+
+560
+00:38:48,560 --> 00:38:56,220
+one of the ministers, God's promise to his
+
+561
+00:38:56,220 --> 00:39:03,280
+plantation. It is a sermon. You have also Cotton's
+
+562
+00:39:03,280 --> 00:39:09,620
+mother, Thomas Hawker. Those were very notable
+
+563
+00:39:09,620 --> 00:39:13,920
+writers, but as you see, were religious writers.
+
+564
+00:39:14,280 --> 00:39:16,740
+And those people were very influential because
+
+565
+00:39:16,740 --> 00:39:19,200
+when they were writing sermons or when they were
+
+566
+00:39:19,200 --> 00:39:22,660
+speaking sermons, they were using allegorical
+
+567
+00:39:22,660 --> 00:39:27,020
+style. They were very didactic, you know? Yes. And
+
+568
+00:39:27,020 --> 00:39:33,900
+the educated people helped them to, to, like, to
+
+569
+00:39:33,900 --> 00:39:35,780
+live, you know, a ritual style. Yes, and to say
+
+570
+00:39:35,780 --> 00:39:38,000
+their words in an allegorical way. Yeah, they were
+
+571
+00:39:38,000 --> 00:39:40,460
+major, mainly didactic, you know? They were
+
+572
+00:39:40,460 --> 00:39:42,120
+encouraging the colonial project.
+
+573
+00:39:45,290 --> 00:39:48,290
+Jonathan Edwards like towards the end like and
+
+574
+00:39:48,290 --> 00:39:54,910
+this is you know perhaps I mean a text which let's
+
+575
+00:39:54,910 --> 00:39:59,710
+say, made a crack in Puritanism and led to the
+
+576
+00:39:59,710 --> 00:40:03,850
+disintegration because it has emotional appeal
+
+577
+00:40:03,850 --> 00:40:07,790
+towards reform. And Jonathan Edwards, you know,
+
+578
+00:40:07,850 --> 00:40:10,390
+this is very, I wish we had time to study this.
+
+579
+00:40:10,750 --> 00:40:13,570
+You know, it's like a sermon sinners in the hands
+
+580
+00:40:13,570 --> 00:40:16,510
+of an angry God, you know? It's a very powerful
+
+581
+00:40:16,510 --> 00:40:20,530
+sermon, you know? And it was very influential in
+
+582
+00:40:20,530 --> 00:40:24,620
+making the awakening itself. The histories, they
+
+583
+00:40:24,620 --> 00:40:28,200
+were histories, and one of the histories was
+
+584
+00:40:28,200 --> 00:40:31,380
+written by William Bradford, Plymouth Plantation.
+
+585
+00:40:32,180 --> 00:40:35,200
+Okay, though all of those are literary pieces, you
+
+586
+00:40:35,200 --> 00:40:38,920
+know, like they are anthologized in American, in
+
+587
+00:40:38,920 --> 00:40:41,620
+the history of American literature as literal
+
+588
+00:40:41,620 --> 00:40:44,740
+things. Even as I told you, the Declaration of
+
+589
+00:40:44,740 --> 00:40:47,760
+Independence, it is like a literary document.
+
+590
+00:40:49,620 --> 00:40:54,080
+Cotton mothers Magnolia and Cresta America, you
+
+591
+00:40:54,080 --> 00:41:01,200
+know, they are all these poultry, okay? Poetry was
+
+592
+00:41:01,200 --> 00:41:06,680
+there, and the major poets were Anne Bradstreet,
+
+593
+00:41:06,840 --> 00:41:10,540
+which we are going to start coming Tuesday, so the
+
+594
+00:41:10,540 --> 00:41:13,380
+presenters should prepare themselves because we
+
+595
+00:41:13,380 --> 00:41:16,960
+don't have to continue lagging behind. It's enough
+
+596
+00:41:16,960 --> 00:41:20,420
+to have this introductory at this period. Taylor,
+
+597
+00:41:21,000 --> 00:41:26,810
+one of the Puritans. who wrote poetry, he was
+
+598
+00:41:26,810 --> 00:41:30,270
+influenced by metaphysical poets, you know, John
+
+599
+00:41:30,270 --> 00:41:33,690
+Donne, Andrew Marvell, and others. You know,
+
+600
+00:41:33,830 --> 00:41:37,630
+Wigglesworth, The Day of Doom's Day, the first
+
+601
+00:41:37,630 --> 00:41:43,190
+American poem, it's a long, it's about 2,500
+
+602
+00:41:43,190 --> 00:41:43,610
+lines.
+
+603
+00:41:48,260 --> 00:41:51,800
+They were chanting, you know, it was given for
+
+604
+00:41:51,800 --> 00:41:54,660
+school children. And, you know, it was like
+
+605
+00:41:54,660 --> 00:41:59,260
+something to like beating. It's a religious, you
+
+606
+00:41:59,260 --> 00:42:02,950
+know, it's like a prayer. And Anne Bradstreet
+
+607
+00:42:02,950 --> 00:42:07,450
+said, like, you know, my children had to sip their
+
+608
+00:42:07,450 --> 00:42:10,950
+mouth before they go to sleep by chanting some of
+
+609
+00:42:10,950 --> 00:42:14,090
+this. You know, in previous years, I was teaching
+
+610
+00:42:14,090 --> 00:42:18,410
+parts of, you know, The Doom's Day. It is, you
+
+611
+00:42:18,410 --> 00:42:21,580
+know, The Doom's Day, in fact, is, you know, a
+
+612
+00:42:21,580 --> 00:42:26,400
+typical articulation of the Puritan's Calvinistic
+
+613
+00:42:26,400 --> 00:42:30,800
+beliefs. So it shows how, you know, it portrays
+
+614
+00:42:30,800 --> 00:42:35,020
+the doomsday, how people are elected for, you
+
+615
+00:42:35,020 --> 00:42:38,350
+know, heaven and how some people are elected. And
+
+616
+00:42:38,350 --> 00:42:41,550
+some children who are crying, we have no, it is
+
+617
+00:42:41,550 --> 00:42:44,370
+not us, it is he who committed the sin. So why
+
+618
+00:42:44,370 --> 00:42:47,030
+should we bear the sin of somebody? So it's very
+
+619
+00:42:47,030 --> 00:42:51,050
+interesting, you know, reading, I mean, the poem,
+
+620
+00:42:51,150 --> 00:42:54,430
+but unfortunately, we are not going to read. Anne
+
+621
+00:42:54,430 --> 00:42:57,930
+Bradstreet, you know, a privileged, a franchised
+
+622
+00:42:57,930 --> 00:43:02,850
+woman, you know, she was close to the, you know,
+
+623
+00:43:03,450 --> 00:43:06,930
+the governors and, you know, she was a very
+
+624
+00:43:06,930 --> 00:43:11,070
+effective writer. She had, you know, a volume
+
+625
+00:43:11,070 --> 00:43:15,650
+called The Tenth News, okay? Edward Taylor had a
+
+626
+00:43:15,650 --> 00:43:19,040
+lot of preparatory even in meditations, and we are
+
+627
+00:43:19,040 --> 00:43:21,780
+going to study some of his poetry. We're studying
+
+628
+00:43:21,780 --> 00:43:26,260
+him because you find transcendentalism,
+
+629
+00:43:26,440 --> 00:43:29,700
+transcendentalist worldviews, self-cherishing,
+
+630
+00:43:29,980 --> 00:43:36,220
+loneliness, all the later characteristics are
+
+631
+00:43:36,220 --> 00:43:39,020
+there in the poetry and in the art of these
+
+632
+00:43:39,020 --> 00:43:43,550
+writers. Biographers like, you know, the major
+
+633
+00:43:43,550 --> 00:43:46,410
+biographers of Colonial were Increased Madder,
+
+634
+00:43:46,850 --> 00:43:52,130
+Cotton Madder, and Ebsner, Trump. Drama, drama was
+
+635
+00:43:52,130 --> 00:43:56,450
+not, you know, that great, but, you know, they
+
+636
+00:43:56,450 --> 00:44:01,330
+were drama, I mean, because the Puritans in the
+
+637
+00:44:01,330 --> 00:44:05,590
+North, they did not allow drama. It was forbidden
+
+638
+00:44:05,590 --> 00:44:09,680
+because they thought drama was Perhaps you know
+
+639
+00:44:09,680 --> 00:44:12,040
+that's why the theater was closed during
+
+640
+00:44:15,290 --> 00:44:18,730
+So because they thought that drama was spoiling,
+
+641
+00:44:18,970 --> 00:44:23,770
+you know. However, yes, in America, I mean, both
+
+642
+00:44:23,770 --> 00:44:28,250
+plays near, you know, Thomas Godfrey and Mercy,
+
+643
+00:44:28,590 --> 00:44:32,090
+artists weren't, you know, they were, you know,
+
+644
+00:44:32,110 --> 00:44:34,610
+writers, they composed, but they were not like
+
+645
+00:44:34,610 --> 00:44:38,350
+very, you know, artistic plays. So they don't
+
+646
+00:44:38,350 --> 00:44:42,090
+have, you know, they had to wait until, you know,
+
+647
+00:44:43,630 --> 00:44:46,950
+19th century, we have like what we call a drug.
+
+648
+00:44:48,410 --> 00:44:52,350
+The belletrist essays, you know, they were there
+
+649
+00:44:52,350 --> 00:44:55,810
+and there were many writers like Dogwood, papers
+
+650
+00:44:55,810 --> 00:45:01,350
+like, you know, I mean, Benjamin Franklin, you
+
+651
+00:45:01,350 --> 00:45:04,310
+know, was writing, you know. Benjamin Franklin who
+
+652
+00:45:04,310 --> 00:45:08,330
+wrote a biography called Benjamin Franklin. It is
+
+653
+00:45:08,330 --> 00:45:11,530
+very, you know, interesting. And if you read
+
+654
+00:45:11,530 --> 00:45:14,270
+Benjamin Franklin, you learn, you know, an
+
+655
+00:45:14,270 --> 00:45:18,170
+American value, which is self-reliance. Self
+
+656
+00:45:18,170 --> 00:45:22,810
+-reliance, man is self-made. Self-reliance is, you
+
+657
+00:45:22,810 --> 00:45:27,420
+know, a distinctive feature of American value. If
+
+658
+00:45:27,420 --> 00:45:30,500
+you read like, you know, stopping by the word and
+
+659
+00:45:30,500 --> 00:45:34,280
+two words, you know, diverged, you know, so the
+
+660
+00:45:34,280 --> 00:45:37,360
+traveler is going to take what? The less trodden
+
+661
+00:45:37,360 --> 00:45:40,060
+path. The less trodden path. Why? Because this is
+
+662
+00:45:40,060 --> 00:45:43,240
+typically American. We, you know, don't want to
+
+663
+00:45:43,240 --> 00:45:47,480
+imitate. We want our own literature. We want our
+
+664
+00:45:47,480 --> 00:45:51,500
+own identity. So the search of identity was there
+
+665
+00:45:51,890 --> 00:45:55,430
+in you know the early colonial literature and it
+
+666
+00:45:55,430 --> 00:45:58,130
+continued this urge because you know we are
+
+667
+00:45:58,130 --> 00:46:01,830
+talking about a nation which was you know forming
+
+668
+00:46:01,830 --> 00:46:06,790
+itself without a definite identity. The first,
+
+669
+00:46:07,150 --> 00:46:11,110
+they were identified themselves by the countries
+
+670
+00:46:11,110 --> 00:46:14,950
+they came from, but later, they had to identify
+
+671
+00:46:14,950 --> 00:46:17,530
+themselves by the land they were living on, and it
+
+672
+00:46:17,530 --> 00:46:20,930
+was not easy for them to acquire that identity, so
+
+673
+00:46:20,930 --> 00:46:25,090
+the search of identity was very laborious search.
+
+674
+00:46:25,210 --> 00:46:28,370
+It was not easy, it was full. I mean, this is the
+
+675
+00:46:28,370 --> 00:46:31,630
+quest of identity, the quest of identity. is a
+
+676
+00:46:31,630 --> 00:46:35,790
+major motif in American, it was like the motif of
+
+677
+00:46:35,790 --> 00:46:38,770
+the American dream. So you see, all these factors
+
+678
+00:46:38,770 --> 00:46:43,130
+made us look at these, because without
+
+679
+00:46:43,130 --> 00:46:47,030
+understanding the historical, the social context,
+
+680
+00:46:47,370 --> 00:46:53,430
+it would be very difficult to evaluate such type
+
+681
+00:46:53,430 --> 00:46:53,910
+of literature.
+
+682
+00:46:57,650 --> 00:47:01,110
+Okay, we have a political essayist, you know,
+
+683
+00:47:02,450 --> 00:47:09,410
+okay, yes, Dickinson's letters, Thomas Paine, John
+
+684
+00:47:09,410 --> 00:47:12,330
+Dickinson's. Thomas Paine was writing letters
+
+685
+00:47:12,330 --> 00:47:15,390
+before, revolutionary letters, and these like
+
+686
+00:47:15,390 --> 00:47:17,930
+letters were preparing the nation for the
+
+687
+00:47:17,930 --> 00:47:21,150
+revolution against, you know, England, the empire.
+
+688
+00:47:22,810 --> 00:47:25,510
+Historical events, like I want to end perhaps by
+
+689
+00:47:25,510 --> 00:47:31,790
+these. Historical events, like in the period, an
+
+690
+00:47:31,790 --> 00:47:34,770
+event with enormous repercussions. What was that?
+
+691
+00:47:35,170 --> 00:47:41,750
+It was when slaves were brought to Jamestown in
+
+692
+00:47:41,750 --> 00:47:46,590
+1619. So it was early, like slavery accompanied
+
+693
+00:47:46,590 --> 00:47:51,070
+the colonization itself. So you have slavery. You
+
+694
+00:47:51,070 --> 00:47:54,270
+have indigenous people, you know. These people
+
+695
+00:47:54,270 --> 00:47:57,350
+were sometimes demonized. And later when we
+
+696
+00:47:57,350 --> 00:48:00,930
+discuss 19th century American Gothic tradition,
+
+697
+00:48:01,490 --> 00:48:03,770
+we're going to see that those people who were
+
+698
+00:48:03,770 --> 00:48:06,730
+demonized, they are going to replace the ghosts
+
+699
+00:48:06,730 --> 00:48:09,190
+because, you know, the American culture do not
+
+700
+00:48:09,190 --> 00:48:12,090
+have ghosts. So they are going, you know, to
+
+701
+00:48:12,090 --> 00:48:15,190
+replace, you know, ghosts by those, you know,
+
+702
+00:48:15,450 --> 00:48:18,190
+demonized people. The issue of slavery,
+
+703
+00:48:21,280 --> 00:48:24,200
+And perhaps, you know, it was the cause of the
+
+704
+00:48:24,200 --> 00:48:27,980
+Civil War. If you remember, like, in the 90s, you
+
+705
+00:48:27,980 --> 00:48:32,320
+know, during Abraham Lincoln was very irksome to
+
+706
+00:48:32,320 --> 00:48:36,680
+the American policymakers, and it continued to be
+
+707
+00:48:36,680 --> 00:48:39,960
+a dividing factor, even until today. Even after
+
+708
+00:48:39,960 --> 00:48:43,000
+the complete emancipation, there is still a rift
+
+709
+00:48:43,000 --> 00:48:45,300
+in the nation because of the issue of slavery.
+
+710
+00:48:47,020 --> 00:48:49,220
+Okay, the landing and the establishment and the
+
+711
+00:48:49,220 --> 00:48:53,320
+movement of Plymouth by the pilgrims, this is very
+
+712
+00:48:53,320 --> 00:48:59,560
+important. The landing of the pilgrims of Plymouth
+
+713
+00:48:59,560 --> 00:49:02,300
+and the celebration of the first Thanksgiving,
+
+714
+00:49:02,960 --> 00:49:07,580
+because they survived famine and the Thanksgiving.
+
+715
+00:49:08,250 --> 00:49:13,070
+which is now celebrated the last Tuesday, the last
+
+716
+00:49:13,070 --> 00:49:16,330
+Thursday, November, every year. So it was first
+
+717
+00:49:16,330 --> 00:49:21,590
+celebrated by the clever, you know, inhabitants.
+
+718
+00:49:22,390 --> 00:49:24,730
+What else? The beginning of the great migration of
+
+719
+00:49:24,730 --> 00:49:28,930
+Puritans to America, like, you know, John
+
+720
+00:49:28,930 --> 00:49:32,750
+Winthrop, with, you know, like 3,000 people who
+
+721
+00:49:32,750 --> 00:49:35,610
+came. And, you know, it should be very important
+
+722
+00:49:35,610 --> 00:49:38,470
+that all those people were educated, you know? A
+
+723
+00:49:38,470 --> 00:49:41,250
+lot of them were university graduates. They were
+
+724
+00:49:41,250 --> 00:49:44,830
+not like just immigrants. They were not thieves.
+
+725
+00:49:45,430 --> 00:49:49,130
+They were educated people. They scheme the wrath
+
+726
+00:49:49,130 --> 00:49:52,750
+of the king in order to worship God as they wanted
+
+727
+00:49:52,750 --> 00:50:01,130
+to worship him. This Bay colonizer merged with the
+
+728
+00:50:01,130 --> 00:50:04,710
+Plymouth to form the largest bay colony in
+
+729
+00:50:04,710 --> 00:50:09,170
+Massachusetts. later which, you know, was in
+
+730
+00:50:09,170 --> 00:50:09,510
+Boston.
+
+731
+00:50:17,150 --> 00:50:23,590
+We're talking about, you know, what? Events? Yes.
+
+732
+00:50:24,230 --> 00:50:27,670
+We're talking about George Waltville, an English
+
+733
+00:50:27,670 --> 00:50:31,830
+evangelist. Is it like this one? Yes. John Cotton
+
+734
+00:50:31,830 --> 00:50:34,450
+and Roger William disagreed on the issue of
+
+735
+00:50:34,450 --> 00:50:37,830
+freedom of conscience. You know, for example,
+
+736
+00:50:37,950 --> 00:50:40,830
+William embraced, but Cotton did not. There was
+
+737
+00:50:40,830 --> 00:50:43,430
+like an argument, a kind of argument among the
+
+738
+00:50:43,430 --> 00:50:46,800
+Puritans, you know? the issue of only in a series
+
+739
+00:50:46,800 --> 00:50:50,340
+of publications you know so the issue of personal
+
+740
+00:50:50,340 --> 00:50:54,820
+freedom started to surface the debate the public
+
+741
+00:50:54,820 --> 00:50:58,320
+debate the social debate and of course as we said
+
+742
+00:50:58,320 --> 00:51:01,220
+you know that you know these factors were
+
+743
+00:51:01,220 --> 00:51:05,900
+detrimental in And let's say disintegrating that
+
+744
+00:51:05,900 --> 00:51:12,160
+Puritan grip, there was also the trial of the
+
+745
+00:51:12,160 --> 00:51:16,040
+witches. It was in this period, the trial of
+
+746
+00:51:16,040 --> 00:51:20,280
+witches. And I would say I skipped also the war,
+
+747
+00:51:20,980 --> 00:51:25,810
+the King Philip War. King Philip War, it was a war
+
+748
+00:51:25,810 --> 00:51:29,850
+between the indigenous people and the English
+
+749
+00:51:29,850 --> 00:51:33,750
+colonists, and it lasted for three years. During
+
+750
+00:51:33,750 --> 00:51:37,390
+this period, Mary Rollinson was taken as a
+
+751
+00:51:37,390 --> 00:51:40,690
+captive, and we are studying her captivity in this
+
+752
+00:51:40,690 --> 00:51:47,530
+course. Hawthorne wrote about the Puritans, wrote
+
+753
+00:51:47,530 --> 00:51:52,560
+about the witch trials, and his writing is a kind
+
+754
+00:51:52,560 --> 00:51:57,300
+of confession of writing. The famous novel, The
+
+755
+00:51:57,300 --> 00:52:01,200
+Scarlet Letter, which is the first romance.
+
+756
+00:52:02,580 --> 00:52:05,940
+Fiction is a kind of confession in which he was
+
+757
+00:52:05,940 --> 00:52:10,480
+criticizing those intolerant people, in which he
+
+758
+00:52:10,480 --> 00:52:16,080
+was contrasting nature with man,
+
+759
+00:52:17,790 --> 00:52:22,090
+man nature, which was transcendentalist, and man,
+
+760
+00:52:22,190 --> 00:52:26,750
+which was full of evil. I mean, man who has a free
+
+761
+00:52:26,750 --> 00:52:31,790
+will. But the Puritans were devilish. He was
+
+762
+00:52:31,790 --> 00:52:32,650
+criticizing them.
+
+763
+00:52:35,530 --> 00:52:38,770
+The middle of the 18th century religion, there
+
+764
+00:52:38,770 --> 00:52:43,090
+were certain transformation, certain changes. And
+
+765
+00:52:43,090 --> 00:52:48,670
+as we said, the whole thing started to deliberate.
+
+766
+00:52:48,950 --> 00:52:51,950
+Now, the coming of Whitefield, you know, an
+
+767
+00:52:51,950 --> 00:52:55,030
+English, you know, evangelist who arrived in
+
+768
+00:52:55,030 --> 00:52:58,570
+America, like, changed many things. He started to,
+
+769
+00:52:58,810 --> 00:53:03,490
+you know, promote, you know, like change, promote
+
+770
+00:53:03,490 --> 00:53:07,950
+freedom, And he urged those people to change. So
+
+771
+00:53:07,950 --> 00:53:14,530
+soon after, this led to listening of the Puritan's
+
+772
+00:53:14,530 --> 00:53:20,850
+grip. And Puritanism by that time started to lose.
+
+773
+00:53:21,230 --> 00:53:27,490
+And the parliament started to give more space for
+
+774
+00:53:27,490 --> 00:53:31,420
+personal freedom. So Puritanism. as a religious
+
+775
+00:53:31,420 --> 00:53:37,340
+and state movement started to fade away. All of
+
+776
+00:53:37,340 --> 00:53:43,300
+these, you can refer to them in reading.
+
+777
+00:53:45,720 --> 00:53:48,580
+Foreign influence, like, I'm sorry, this is, you
+
+778
+00:53:48,580 --> 00:53:55,080
+know, like, of course, those writers came
+
+779
+00:53:55,080 --> 00:54:01,100
+educated, so whenever they you know, came, you
+
+780
+00:54:01,100 --> 00:54:03,940
+know, they imitated. So we are talking about, you
+
+781
+00:54:03,940 --> 00:54:07,080
+know, the Bible, you know, if you remember, we are
+
+782
+00:54:07,080 --> 00:54:10,220
+talking about, you know, the English, the French,
+
+783
+00:54:11,080 --> 00:54:14,940
+you know, the Renaissance, Shakespeare. So all of
+
+784
+00:54:14,940 --> 00:54:19,390
+these writings, you know, And, you know, they
+
+785
+00:54:19,390 --> 00:54:23,090
+imitated and sometimes they created their own. So
+
+786
+00:54:23,090 --> 00:54:26,690
+I thought by this, you know, I mean, and the
+
+787
+00:54:26,690 --> 00:54:28,250
+audience, of course, they were the Puritan
+
+788
+00:54:28,250 --> 00:54:32,110
+themselves and the immigrants who were dreaming of
+
+789
+00:54:32,110 --> 00:54:37,270
+coming to America. I thought this quick and even
+
+790
+00:54:37,270 --> 00:54:42,410
+lengthy, you know, presentation would give you an
+
+791
+00:54:42,410 --> 00:54:45,730
+insight into the forming of a nation and would
+
+792
+00:54:45,730 --> 00:54:50,940
+prepare you for you know, like the beginning of
+
+793
+00:54:50,940 --> 00:54:53,940
+the course. So we are skipping the other 50 pages.
+
+794
+00:54:54,100 --> 00:54:57,280
+We'll delay them, you know, and next time we're
+
+795
+00:54:57,280 --> 00:55:00,060
+going to see, you know, Anne Bradstreet. So
+
+796
+00:55:00,060 --> 00:55:03,900
+everybody should prepare Anne Bradstreet. We're
+
+797
+00:55:03,900 --> 00:55:08,660
+studying two poems, The Prologue and, you know, My
+
+798
+00:55:08,660 --> 00:55:14,040
+Weird Loving Husband, okay? So we should focus on,
+
+799
+00:55:14,580 --> 00:55:17,590
+you know, what is American And what is non
+
+800
+00:55:17,590 --> 00:55:22,750
+-American, okay? Like this would be, you know, the
+
+801
+00:55:22,750 --> 00:55:25,510
+angle we should focus every time we are
+
+802
+00:55:25,510 --> 00:55:29,410
+approaching, you know, colonial texts. We're not
+
+803
+00:55:29,410 --> 00:55:32,110
+studying many texts in the colonial period. We're
+
+804
+00:55:32,110 --> 00:55:36,610
+studying a few texts in order to like to build,
+
+805
+00:55:37,010 --> 00:55:41,950
+you know, yeah, like to have some solid background
+
+806
+00:55:41,950 --> 00:55:45,770
+where we can evaluate 19th and 20th century
+
+807
+00:55:45,770 --> 00:55:52,900
+American Okay, do you have any questions before we
+
+808
+00:55:52,900 --> 00:55:54,040
+finish?
+
+809
+00:55:56,180 --> 00:55:59,860
+Are you worried? Thank you. No, this is like a
+
+810
+00:55:59,860 --> 00:56:04,600
+trigger backup. Are you okay? Yes. Okay, are you
+
+811
+00:56:04,600 --> 00:56:07,180
+ready to read next time? Yes. Who's presenting?
+
+812
+00:56:08,320 --> 00:56:12,020
+Okay, and all of you are supposed to? Three of you
+
+813
+00:56:12,020 --> 00:56:16,260
+are presenting? Yeah. Okay. So yeah, and other
+
+814
+00:56:16,260 --> 00:56:18,970
+people should prepare. should be full participant.
+
+815
+00:56:19,530 --> 00:56:23,250
+Now this class is easy to know who's participating
+
+816
+00:56:23,250 --> 00:56:26,730
+or not because when I give you marks, I know. You
+
+817
+00:56:26,730 --> 00:56:29,370
+know Taghreen didn't participate, how many times I
+
+818
+00:56:29,370 --> 00:56:35,110
+put for her marks? You know? You know? Amani, how
+
+819
+00:56:35,110 --> 00:56:37,930
+many times Amani? Hallab? You know I should like
+
+820
+00:56:37,930 --> 00:56:40,930
+put marks according? I'm sorry, you are there.
+
+821
+00:56:47,700 --> 00:56:52,620
+Don't worry. Inshallah all of you will pass the
+
+822
+00:56:52,620 --> 00:56:54,600
+course. But the most important thing is to stay
+
+823
+00:56:54,600 --> 00:56:58,860
+away from prejudice in research. Last year it was
+
+824
+00:56:58,860 --> 00:57:02,740
+a catastrophe for those who were prejudiced. About
+
+825
+00:57:02,740 --> 00:57:07,800
+eight people or nine did not succeed because of
+
+826
+00:57:07,800 --> 00:57:08,100
+prejudice.
+
diff --git a/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/oaG0JQkNPhs_postprocess.srt b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/oaG0JQkNPhs_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..b807e7d386d62508cccfb2a09c1b38f95a81e62d
--- /dev/null
+++ b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/oaG0JQkNPhs_postprocess.srt
@@ -0,0 +1,3548 @@
+1
+00:00:22,960 --> 00:00:27,580
+My students, welcome to the 11th lecture of
+
+2
+00:00:27,580 --> 00:00:31,720
+American Literature. Today, as you see, we are
+
+3
+00:00:31,720 --> 00:00:35,640
+going to see Mark Twain and the crux of the
+
+4
+00:00:35,640 --> 00:00:40,610
+course, which is Huckleberry Finn. Before we start
+
+5
+00:00:40,610 --> 00:00:43,770
+this, let's see what kind of generous business we
+
+6
+00:00:43,770 --> 00:00:47,230
+have. I know today is the beginning of the week,
+
+7
+00:00:47,370 --> 00:00:50,890
+so everybody is supposed to have made some
+
+8
+00:00:50,890 --> 00:00:53,350
+reflection about the previous week, about Emerson,
+
+9
+00:00:53,990 --> 00:00:58,840
+perhaps Taylor. And then after we listen to one or
+
+10
+00:00:58,840 --> 00:01:03,640
+two reports, I'm going to elicit some responses
+
+11
+00:01:03,640 --> 00:01:08,300
+before I give you an introductory lecture for
+
+12
+00:01:08,300 --> 00:01:14,740
+about 30 minutes about Mark
+
+13
+00:01:14,740 --> 00:01:17,500
+Twain and The Adventures of Huckleberry Finn. I
+
+14
+00:01:17,500 --> 00:01:21,620
+need to construct a context where we can discuss
+
+15
+00:01:21,620 --> 00:01:26,150
+the novel. After that, the presenters will hold
+
+16
+00:01:26,150 --> 00:01:29,070
+the floor and give their presentation. If we have
+
+17
+00:01:29,070 --> 00:01:32,310
+time, we're going to comment on their
+
+18
+00:01:32,310 --> 00:01:33,970
+presentation. Let's see.
+
+19
+00:01:37,300 --> 00:01:41,340
+You're ready to read your report, huh? Yes. I
+
+20
+00:01:41,340 --> 00:01:44,340
+thought that we have to write in order to have a
+
+21
+00:01:44,340 --> 00:01:46,540
+little acknowledgment from others. We have to
+
+22
+00:01:46,540 --> 00:01:50,240
+write to express our feelings and to have our
+
+23
+00:01:50,240 --> 00:01:54,440
+freedom in writing. So affected by our novel
+
+24
+00:01:54,440 --> 00:01:57,700
+today, Huckleberry Finn, I chose the first lines
+
+25
+00:01:57,700 --> 00:02:01,750
+and I wrote a story. It's like notice persons
+
+26
+00:02:01,750 --> 00:02:04,310
+attempting to find a motive in this narrative will
+
+27
+00:02:04,310 --> 00:02:07,770
+be prosecuted. Persons attempting to find a moral
+
+28
+00:02:07,770 --> 00:02:11,610
+in it will be banished. Persons attempting to find
+
+29
+00:02:11,610 --> 00:02:14,810
+a plot in it will be shot. Read only if you are
+
+30
+00:02:14,810 --> 00:02:18,870
+interested in numbers. By order of a number, 1007,
+
+31
+00:02:19,130 --> 00:02:26,010
+February 2012. The title is 1007. Once upon a
+
+32
+00:02:26,010 --> 00:02:28,330
+frustration, there was a number of these numbers
+
+33
+00:02:28,330 --> 00:02:32,890
+on earth. This number tried so hardly to have a
+
+34
+00:02:32,890 --> 00:02:34,970
+name, still it was never recognized, considered
+
+35
+00:02:34,970 --> 00:02:38,630
+incoherently neglected. The big brothers these
+
+36
+00:02:38,630 --> 00:02:41,400
+days have a blind faith of themselves. They never
+
+37
+00:02:41,400 --> 00:02:43,720
+felt what a number could do to attract their
+
+38
+00:02:43,720 --> 00:02:46,140
+attention, hopefully to have names or hopefully
+
+39
+00:02:46,140 --> 00:02:49,680
+that it is voices could be heard at least for one
+
+40
+00:02:49,680 --> 00:02:52,780
+time. The numbers may stay at night, work very
+
+41
+00:02:52,780 --> 00:02:54,920
+hard and try to think freely of what shall it
+
+42
+00:02:54,920 --> 00:02:58,220
+contribute in next. Still, each time it is treated
+
+43
+00:02:58,220 --> 00:03:02,330
+as if committed a thought crime. Everything is
+
+44
+00:03:02,330 --> 00:03:06,010
+thought of will be erased from the existence and
+
+45
+00:03:06,010 --> 00:03:09,610
+it had never been there as it has never been
+
+46
+00:03:09,610 --> 00:03:12,810
+there, thus keeping it as a number being. Once
+
+47
+00:03:12,810 --> 00:03:14,870
+upon a trial, a number spent a whole night
+
+48
+00:03:14,870 --> 00:03:16,970
+preparing to share some of what is happening in
+
+49
+00:03:16,970 --> 00:03:19,690
+reality at past and wanted to compare it with the
+
+50
+00:03:19,690 --> 00:03:22,510
+present, showing how it will affect literature by
+
+51
+00:03:22,510 --> 00:03:25,030
+providing a piece of fiction. But this number was
+
+52
+00:03:25,030 --> 00:03:28,170
+stopped before completing its ideas, claiming that
+
+53
+00:03:28,170 --> 00:03:30,850
+such ideas were useless, unsuitable to be taken.
+
+54
+00:03:31,340 --> 00:03:34,520
+Though if this number had completed what it
+
+55
+00:03:34,520 --> 00:03:37,760
+started, such claims would have been erased and
+
+56
+00:03:37,760 --> 00:03:41,160
+the suitability will appear on its show. It is a
+
+57
+00:03:41,160 --> 00:03:43,420
+vicious circle where a number will never be known
+
+58
+00:03:43,420 --> 00:03:46,360
+by a name. And the big brothers will be imposing
+
+59
+00:03:46,360 --> 00:03:50,420
+their ideas on numbers taking some ideas of the
+
+60
+00:03:50,420 --> 00:03:52,780
+little brothers who receive a prime value first
+
+61
+00:03:52,780 --> 00:03:55,660
+and foremost and leave numbers as numbers. Thank
+
+62
+00:03:55,660 --> 00:03:58,920
+you. I know you have to complain. It's very
+
+63
+00:03:58,920 --> 00:04:03,110
+interesting. But this is like she's simulating the
+
+64
+00:04:03,110 --> 00:04:06,490
+beginning of Hakelberg film, which is like a
+
+65
+00:04:06,490 --> 00:04:08,730
+metafiction. So I would like to thank you very
+
+66
+00:04:08,730 --> 00:04:12,710
+much because we might need to give space to
+
+67
+00:04:12,710 --> 00:04:17,000
+somebody. Yes, please. If you enjoy the sunshine
+
+68
+00:04:17,000 --> 00:04:19,880
+every morning and feel the warm sun, you're really
+
+69
+00:04:19,880 --> 00:04:23,980
+a king. If you wake up every day and kiss your
+
+70
+00:04:23,980 --> 00:04:27,060
+mother's hands, you're really a king. If you enjoy
+
+71
+00:04:27,060 --> 00:04:29,880
+a breakfast every morning, she made to you. And
+
+72
+00:04:29,880 --> 00:04:33,840
+when you see her beside you when you're sick,
+
+73
+00:04:34,140 --> 00:04:36,760
+happy, sad, strong, and weak, and in every
+
+74
+00:04:36,760 --> 00:04:39,600
+situation in your life, you're really a king. So
+
+75
+00:04:39,600 --> 00:04:42,140
+in the Women's International Day, I want to say
+
+76
+00:04:42,140 --> 00:04:46,640
+for you, Mom, I love you. And for every woman in
+
+77
+00:04:46,640 --> 00:04:49,340
+the world, you're the half of the society. And
+
+78
+00:04:49,340 --> 00:04:52,500
+without you, there is no life. So for every woman
+
+79
+00:04:52,500 --> 00:04:55,860
+in the world, happy day. Thank you very much.
+
+80
+00:04:58,500 --> 00:05:02,380
+Thank you very much. Yesterday coincided with my
+
+81
+00:05:02,380 --> 00:05:07,580
+class of feminism coincided with the mother's day
+
+82
+00:05:07,580 --> 00:05:12,650
+or woman's day. And in fact, it might not be
+
+83
+00:05:12,650 --> 00:05:16,350
+related to what we are doing. But on a second
+
+84
+00:05:16,350 --> 00:05:19,610
+thought, I found that it is very closely related.
+
+85
+00:05:19,970 --> 00:05:24,830
+Because the woman issue, Mark Twain was accused by
+
+86
+00:05:24,830 --> 00:05:29,050
+many feminists as anti-feminist. Because he has
+
+87
+00:05:29,050 --> 00:05:32,590
+this low perception of women as being naive,
+
+88
+00:05:32,850 --> 00:05:38,330
+gullible, easily laughed at. So it will be an
+
+89
+00:05:38,330 --> 00:05:46,130
+important focus for us. I wanted something to be
+
+90
+00:05:46,130 --> 00:05:47,010
+about Emerson.
+
+91
+00:06:04,010 --> 00:06:07,950
+So I wrote a report about Emerson, a reflection
+
+92
+00:06:07,950 --> 00:06:12,470
+about his ideas. So the world of transcendentalism
+
+93
+00:06:12,470 --> 00:06:15,410
+that Emerson wrote is totally different. He gives
+
+94
+00:06:15,410 --> 00:06:18,270
+human beings the chance to be more free and
+
+95
+00:06:18,270 --> 00:06:21,370
+freedom brings happiness. Therefore I think that
+
+96
+00:06:21,370 --> 00:06:24,470
+what Emerson wanted to accomplish for humans is
+
+97
+00:06:24,470 --> 00:06:29,610
+happiness. That happiness that nature and only
+
+98
+00:06:29,610 --> 00:06:32,770
+nature can fulfill. By and through nature, you
+
+99
+00:06:32,770 --> 00:06:35,530
+tend to know yourself, to find your identity, to
+
+100
+00:06:35,530 --> 00:06:38,890
+deduce who you are, and to discover more abilities
+
+101
+00:06:38,890 --> 00:06:43,210
+that may sound absent for you. But nature and only
+
+102
+00:06:43,210 --> 00:06:46,270
+nature can reveal those abilities clear in front
+
+103
+00:06:46,270 --> 00:06:48,830
+of your eyes. Nature is the main source for
+
+104
+00:06:48,830 --> 00:06:52,050
+beauty. And from nature, you can deduce your own
+
+105
+00:06:52,050 --> 00:06:54,770
+philosophy in life, that philosophy which is
+
+106
+00:06:54,770 --> 00:06:58,220
+simple and unique at the same time. Nature can
+
+107
+00:06:58,220 --> 00:07:01,120
+give you all of those presents generously and
+
+108
+00:07:01,120 --> 00:07:04,280
+without waiting for any rewards. In this sense, it
+
+109
+00:07:04,280 --> 00:07:07,320
+is like a mother, actually the greatest mother.
+
+110
+00:07:07,680 --> 00:07:10,540
+After all of this, we should not wonder about
+
+111
+00:07:10,540 --> 00:07:12,980
+whether nature is the source of everything or not,
+
+112
+00:07:13,140 --> 00:07:16,420
+because it is the source of everything. Thank you.
+
+113
+00:07:23,140 --> 00:07:26,080
+Thank you. It's enough because we give a chance
+
+114
+00:07:26,080 --> 00:07:29,600
+for three people to read. And I think the
+
+115
+00:07:29,600 --> 00:07:32,180
+presenters will be impatient waiting for me to
+
+116
+00:07:32,180 --> 00:07:37,400
+give them floor. Are you the presenter? OK. So you
+
+117
+00:07:37,400 --> 00:07:39,740
+see, this is a presentation I got from the
+
+118
+00:07:39,740 --> 00:07:44,180
+internet. It's already there. As you see, this
+
+119
+00:07:44,180 --> 00:07:50,190
+man, he seems to be like a daddy. But yeah, like a
+
+120
+00:07:50,190 --> 00:07:55,690
+man smoking, you know, and angry mustache, very
+
+121
+00:07:55,690 --> 00:08:01,830
+masculine. Okay. Okay, this is Mark Twain. I mean,
+
+122
+00:08:01,990 --> 00:08:05,470
+his name is Samuel Clement.
+
+123
+00:08:06,630 --> 00:08:10,950
+Longhorn, one of the greatest American writers. He
+
+124
+00:08:10,950 --> 00:08:17,690
+was a satirist, humorist, atheist, a novelist, and
+
+125
+00:08:17,690 --> 00:08:18,510
+an adventurer.
+
+126
+00:08:21,250 --> 00:08:27,230
+As you
+
+127
+00:08:27,230 --> 00:08:35,750
+see, he was born in 1835 in Florida, Missouri. His
+
+128
+00:08:35,750 --> 00:08:41,790
+parents were John Clemens. He got married and he
+
+129
+00:08:41,790 --> 00:08:46,330
+had six, or he was one of the six children of his
+
+130
+00:08:46,330 --> 00:08:50,070
+parents. It's very interesting to see how, when he
+
+131
+00:08:50,070 --> 00:08:54,110
+was born. He was born when? Okay, at the end of
+
+132
+00:08:54,110 --> 00:08:57,370
+the year when Halley Comet appeared. And Halley
+
+133
+00:08:57,370 --> 00:09:01,230
+Comet is a comet which appears every 75 years.
+
+134
+00:09:02,040 --> 00:09:06,580
+Okay, so and those who are born like our their
+
+135
+00:09:06,580 --> 00:09:10,240
+their birth coincides with the coming of or the
+
+136
+00:09:10,240 --> 00:09:14,590
+flash of helicopter are being dubbed as lucky
+
+137
+00:09:14,590 --> 00:09:19,690
+people. So he was Mr. Lucky, in fact. And it is
+
+138
+00:09:19,690 --> 00:09:28,650
+very strange. He died in 1910 when a heliocomet
+
+139
+00:09:28,650 --> 00:09:33,670
+another time appeared. So his lifespan was about
+
+140
+00:09:33,670 --> 00:09:39,330
+75 years, which means this comet comes every 75
+
+141
+00:09:39,330 --> 00:09:40,190
+years.
+
+142
+00:09:42,540 --> 00:09:45,800
+One of his luck, because all the time he was
+
+143
+00:09:45,800 --> 00:09:49,700
+dreaming of going to Amazon. So it was said like
+
+144
+00:09:49,700 --> 00:09:54,320
+while he was walking, I mean, a wind stuck $50
+
+145
+00:09:54,320 --> 00:09:59,020
+bill to him. He looked, he asked about this $50.
+
+146
+00:09:59,540 --> 00:10:03,560
+Nobody claimed, you know, like that it was his or
+
+147
+00:10:03,560 --> 00:10:06,860
+hers. So he took the money and he went to Amazon
+
+148
+00:10:06,860 --> 00:10:10,580
+for adventure. Yeah, he was very adventurous man.
+
+149
+00:10:13,500 --> 00:10:16,940
+As you see, he spent like most of his life near
+
+150
+00:10:16,940 --> 00:10:22,660
+the Mississippi. When he was seven or 12 years, he
+
+151
+00:10:22,660 --> 00:10:27,000
+moved to Hannibal, Missouri in 1839 near the
+
+152
+00:10:27,000 --> 00:10:29,560
+Mississippi River. His father and uncle owned
+
+153
+00:10:29,560 --> 00:10:32,720
+slaves. So when he talks about slaves, he talks
+
+154
+00:10:32,720 --> 00:10:37,300
+about, he gets this from his own experience.
+
+155
+00:10:40,450 --> 00:10:43,970
+Sam spent summers playing in the slave quarters on
+
+156
+00:10:43,970 --> 00:10:49,390
+his uncle farms where having credible information,
+
+157
+00:10:49,650 --> 00:10:53,450
+credible experience, grew up playing and exploring
+
+158
+00:10:53,450 --> 00:10:56,170
+along the river. So he's familiar with the
+
+159
+00:10:56,170 --> 00:11:00,810
+Mississippi River. Makeshift straps playing in the
+
+160
+00:11:00,810 --> 00:11:05,250
+woods and caves. So again, this sounds like we are
+
+161
+00:11:05,250 --> 00:11:09,250
+approaching an autobiographical novel, because
+
+162
+00:11:09,250 --> 00:11:12,110
+some people would classify this novel as an
+
+163
+00:11:12,110 --> 00:11:16,870
+autobiography of the writer himself. These are
+
+164
+00:11:16,870 --> 00:11:19,290
+early years, like this is a fancy house, isn't it?
+
+165
+00:11:20,200 --> 00:11:24,700
+His father died in like 1847 this is when he was
+
+166
+00:11:24,700 --> 00:11:29,000
+12 and you know when the father dies he's like the
+
+167
+00:11:29,000 --> 00:11:32,200
+one who's the supporter of the family the children
+
+168
+00:11:32,200 --> 00:11:38,630
+have a problem and like their living. So he was
+
+169
+00:11:38,630 --> 00:11:42,990
+forced to quit school and to work as apprentice in
+
+170
+00:11:42,990 --> 00:11:47,630
+printing and I think this job gave him or made him
+
+171
+00:11:47,630 --> 00:11:51,810
+into the art or into the act of writing itself.
+
+172
+00:11:54,480 --> 00:11:59,100
+So in 1847 Sam worked as a printer's apprentice
+
+173
+00:11:59,100 --> 00:12:05,080
+for the Hannibal Courier. It's a newspaper. 1850
+
+174
+00:12:05,080 --> 00:12:09,240
+worked for his older brother Arjen as a reporter
+
+175
+00:12:09,240 --> 00:12:13,750
+and a printer at the Hannibal Journal. He ran the
+
+176
+00:12:13,750 --> 00:12:18,530
+paper when his brother was away, and this gave him
+
+177
+00:12:18,530 --> 00:12:22,630
+a chance to be the editor himself. In 1851,
+
+178
+00:12:23,530 --> 00:12:27,210
+Gallant Fireman Sam's short humorous account of
+
+179
+00:12:27,210 --> 00:12:30,690
+grocery fire is published. This is a story, a
+
+180
+00:12:30,690 --> 00:12:35,610
+short story. He continued writing, he continued
+
+181
+00:12:35,610 --> 00:12:39,310
+traveling, continued working for newspapers in New
+
+182
+00:12:39,310 --> 00:12:41,810
+York City. New York City and Philadelphia were the
+
+183
+00:12:41,810 --> 00:12:47,090
+center of the American Renaissance, you could say.
+
+184
+00:12:47,890 --> 00:12:51,270
+He traveled and he gave lectures. He was very good
+
+185
+00:12:51,270 --> 00:12:56,170
+at public speaking. He had wonderful speeches.
+
+186
+00:12:58,480 --> 00:13:02,460
+In 1857, he returned home to be an apprentice
+
+187
+00:13:02,460 --> 00:13:05,700
+riverboat pilot on the Mississippi River. He
+
+188
+00:13:05,700 --> 00:13:09,600
+became a pilot, a licensed pilot. And so most of
+
+189
+00:13:09,600 --> 00:13:12,500
+the stories in Huckleberry Finn perhaps are
+
+190
+00:13:12,500 --> 00:13:15,240
+derived from his personal experience. So we are
+
+191
+00:13:15,240 --> 00:13:19,300
+dealing with authentic narration. Brother Henry
+
+192
+00:13:19,300 --> 00:13:22,440
+died, like the tragedy is there in his life.
+
+193
+00:13:26,950 --> 00:13:33,210
+He continued traveling in 1859 and his steamboat
+
+194
+00:13:33,210 --> 00:13:37,510
+pilot's license and work as a river pilot between
+
+195
+00:13:37,510 --> 00:13:43,630
+New Orleans and St. Louis. Very, you know,
+
+196
+00:13:43,750 --> 00:13:48,090
+relaxing. The Civil War. The Civil War, as you
+
+197
+00:13:48,090 --> 00:13:54,630
+see, was 1861, 1865. It was very devastating to
+
+198
+00:13:54,630 --> 00:14:00,030
+American because, like, there was a war between...
+
+199
+00:14:00,030 --> 00:14:04,630
+No, it was, like, over the issue of slavery. There
+
+200
+00:14:04,630 --> 00:14:07,870
+was a war between the South and the North, and it
+
+201
+00:14:07,870 --> 00:14:13,960
+was very bloody war. Now, what did he do? Because
+
+202
+00:14:13,960 --> 00:14:18,420
+of this war, like the trading and the movement of
+
+203
+00:14:18,420 --> 00:14:23,660
+the boats stopped, like trade stalled. There was
+
+204
+00:14:23,660 --> 00:14:29,620
+no activity because of the war. So you could say
+
+205
+00:14:29,620 --> 00:14:32,920
+that practically his piloting career came to an
+
+206
+00:14:32,920 --> 00:14:36,830
+end. Then he volunteered with the Confederates.
+
+207
+00:14:37,050 --> 00:14:39,290
+Like the Confederates, we are talking about the
+
+208
+00:14:39,290 --> 00:14:45,310
+southern army or the southern people. And the
+
+209
+00:14:45,310 --> 00:14:48,450
+Unionists that were led by Abraham Lincoln were
+
+210
+00:14:48,450 --> 00:14:54,630
+the northern people. He volunteered, but for a few
+
+211
+00:14:54,630 --> 00:14:58,330
+weeks. Then he headed to the West in search of a
+
+212
+00:14:58,330 --> 00:15:01,370
+new career in prospecting. He was looking for
+
+213
+00:15:01,370 --> 00:15:04,500
+money. He was looking for He wanted, like, to
+
+214
+00:15:04,500 --> 00:15:05,520
+collect wealth.
+
+215
+00:15:09,440 --> 00:15:14,380
+Okay. Like, here, his brother, like, he was always
+
+216
+00:15:14,380 --> 00:15:17,480
+tucked with Orion, his brother. Orion was a
+
+217
+00:15:17,480 --> 00:15:21,580
+secretary of Nevada Territory. Sam traveled by
+
+218
+00:15:21,580 --> 00:15:24,960
+stagecoach from Missouri to Nevada in hopes of
+
+219
+00:15:24,960 --> 00:15:28,860
+getting silver. He wanted to be rich, so he was
+
+220
+00:15:28,860 --> 00:15:33,030
+looking for gold and silver. There, he encountered
+
+221
+00:15:33,030 --> 00:15:36,570
+Native American tribes for the first time, because
+
+222
+00:15:36,570 --> 00:15:41,130
+every time he was reading about this faction, but
+
+223
+00:15:41,130 --> 00:15:44,830
+this time he met them, and he had a lot of
+
+224
+00:15:44,830 --> 00:15:49,270
+mishaps. In 1863, he began writing for the
+
+225
+00:15:49,270 --> 00:15:54,710
+territorial enterprise in Nevada. He published Jim
+
+226
+00:15:54,710 --> 00:16:02,360
+Smiley and His Jumping Frog. A tale told by one of
+
+227
+00:16:02,360 --> 00:16:03,000
+the miners,
+
+228
+00:16:07,520 --> 00:16:11,740
+Mark Twain. In 1863, Sam adopted his pen name Mark
+
+229
+00:16:11,740 --> 00:16:16,540
+Twain. And Mark Twain means to
+
+230
+00:16:16,540 --> 00:16:17,840
+fathom deep.
+
+231
+00:16:20,420 --> 00:16:25,780
+It's a kind of measurement where Sailing can be
+
+232
+00:16:25,780 --> 00:16:29,640
+safe, but it is barely safe. Okay? So when you say
+
+233
+00:16:29,640 --> 00:16:32,900
+Mark Twain, like, yeah, you can go ahead, but it's
+
+234
+00:16:32,900 --> 00:16:38,220
+barely safe. And, of course, this name is
+
+235
+00:16:38,220 --> 00:16:43,300
+acquiring allegory because his satire was barely
+
+236
+00:16:43,300 --> 00:16:47,040
+safe way of criticizing the American genteel
+
+237
+00:16:47,040 --> 00:16:51,960
+culture and the American attitude of slavery in
+
+238
+00:16:51,960 --> 00:16:56,510
+Huckleberry Finn. An important part of being a
+
+239
+00:16:56,510 --> 00:16:58,890
+riverboat pilot is knowing the waters, the depth,
+
+240
+00:16:59,030 --> 00:17:02,590
+the snags on the river. To Mark Twain is to sound
+
+241
+00:17:02,590 --> 00:17:07,610
+the depth and deep, then to save passage. It means
+
+242
+00:17:07,610 --> 00:17:12,090
+two fathoms or 12 feet safe. Water for this team.
+
+243
+00:17:12,290 --> 00:17:18,930
+It's safe. You can go ahead. So it is related to a
+
+244
+00:17:18,930 --> 00:17:21,850
+safe way. Mark way, like I'm taking it, I'm
+
+245
+00:17:21,850 --> 00:17:22,590
+playing it safe.
+
+246
+00:17:26,970 --> 00:17:31,070
+So, you see, he was fond of river life, fond of
+
+247
+00:17:31,070 --> 00:17:35,950
+river life, nature, like Emerson is in the
+
+248
+00:17:35,950 --> 00:17:36,430
+background.
+
+249
+00:17:40,710 --> 00:17:42,990
+It's very interesting here, like he continued
+
+250
+00:17:42,990 --> 00:17:46,750
+writing, but it's very interesting to see who were
+
+251
+00:17:46,750 --> 00:17:49,980
+the writers who met. He traveled to many cities
+
+252
+00:17:49,980 --> 00:17:52,740
+and wrote for numerous publications. While
+
+253
+00:17:52,740 --> 00:17:55,260
+traveling, he met abolitionist writers, Frederick
+
+254
+00:17:55,260 --> 00:17:58,920
+Douglass, the one who was like the writer whose
+
+255
+00:17:58,920 --> 00:18:01,240
+narrative we are going to study in this course.
+
+256
+00:18:02,520 --> 00:18:06,760
+Harriet Beecher Stowe, like the one who wrote, you
+
+257
+00:18:06,760 --> 00:18:11,670
+know, Uncle Tom's Cabin. Like he wrote also, he
+
+258
+00:18:11,670 --> 00:18:15,170
+met the British writer who came to visit the
+
+259
+00:18:15,170 --> 00:18:18,210
+States, and he wrote the American notes mocking
+
+260
+00:18:18,210 --> 00:18:22,370
+the American ways of life. He was very sarcastic.
+
+261
+00:18:22,490 --> 00:18:25,510
+That's why perhaps the American developed a
+
+262
+00:18:25,510 --> 00:18:27,750
+negative attitude towards that writer, Charles
+
+263
+00:18:27,750 --> 00:18:31,800
+Dickens. He also traveled extensively to Europe,
+
+264
+00:18:31,960 --> 00:18:34,980
+Hawaii, and the Holy Land, like the Holy Land,
+
+265
+00:18:35,600 --> 00:18:39,740
+Middle East, Palestine, and he came. He had some
+
+266
+00:18:39,740 --> 00:18:44,840
+ideas, some stereotyped images about the Arabs. He
+
+267
+00:18:44,840 --> 00:18:48,760
+published Innocence Abroad about his travels in
+
+268
+00:18:48,760 --> 00:18:49,700
+1869.
+
+269
+00:18:52,210 --> 00:18:55,230
+Of course, like his attitude towards slavery when
+
+270
+00:18:55,230 --> 00:18:59,730
+he was young, slavery was like a normal thing for
+
+271
+00:18:59,730 --> 00:19:03,670
+him. However, when he grew up, he changed. There
+
+272
+00:19:03,670 --> 00:19:06,770
+was transformation in his attitude. And I think
+
+273
+00:19:06,770 --> 00:19:09,850
+Huckleberry Finn exemplifies his attitude.
+
+274
+00:19:13,590 --> 00:19:16,310
+It seems like there was transformation of
+
+275
+00:19:16,310 --> 00:19:21,350
+conscience. He started to be aware of the
+
+276
+00:19:21,350 --> 00:19:25,210
+atrocities, of the abuse, and the need for those
+
+277
+00:19:25,210 --> 00:19:30,070
+slaves to be emancipated.
+
+278
+00:19:33,450 --> 00:19:37,610
+Okay, so he was like started to be like
+
+279
+00:19:37,610 --> 00:19:43,390
+abolitionist to publish and to defend like the
+
+280
+00:19:43,390 --> 00:19:47,510
+right of those people, I mean to attack slavery.
+
+281
+00:19:50,850 --> 00:19:53,610
+Okay, it's very important like how we have
+
+282
+00:19:53,610 --> 00:19:56,870
+illustration because it's like Victorian Age and
+
+283
+00:19:56,870 --> 00:19:59,490
+the Victorian Age, if you remember, was a
+
+284
+00:19:59,490 --> 00:20:02,810
+Victorian Age. It was an age of realism. It was
+
+285
+00:20:02,810 --> 00:20:06,410
+age of camera. It was a specular age. So we needed
+
+286
+00:20:06,410 --> 00:20:09,430
+like the portrayal of things. So portrayal of
+
+287
+00:20:09,430 --> 00:20:12,370
+things was common as we talk in the poetry.
+
+288
+00:20:14,350 --> 00:20:18,430
+Huckleberry Finn, okay. In fact, Huckleberry Finn
+
+289
+00:20:19,350 --> 00:20:25,590
+It was written, as you see, was published 1884.
+
+290
+00:20:27,510 --> 00:20:31,650
+But like here, he started writing it earlier. And
+
+291
+00:20:31,650 --> 00:20:36,110
+by 1987, you know, he wrote only 11 chapters and
+
+292
+00:20:36,110 --> 00:20:39,550
+there was a crisis. So it took him for almost
+
+293
+00:20:39,550 --> 00:20:42,750
+seven years to complete this. Imagine like a novel
+
+294
+00:20:42,750 --> 00:20:49,110
+which was written in installments Like I read that
+
+295
+00:20:49,110 --> 00:20:52,850
+his wife was editing for him. His wife was
+
+296
+00:20:52,850 --> 00:20:56,710
+civilizing him, you know? She was very, nah, you
+
+297
+00:20:56,710 --> 00:20:59,350
+shouldn't write this. So all the time she was
+
+298
+00:20:59,350 --> 00:21:04,600
+telling him, perhaps. But in fact, In the novel,
+
+299
+00:21:05,080 --> 00:21:11,120
+after reaching Cairo, it seems like it was
+
+300
+00:21:11,120 --> 00:21:14,160
+difficult for him to continue, so it took him
+
+301
+00:21:14,160 --> 00:21:17,840
+seven years to find a way to get out of that
+
+302
+00:21:17,840 --> 00:21:21,420
+narrative dilemma, I would say. It was a narrative
+
+303
+00:21:21,420 --> 00:21:27,310
+dilemma. He wrote other works during that time,
+
+304
+00:21:27,390 --> 00:21:30,130
+including Life on the Mississippi, published in
+
+305
+00:21:30,130 --> 00:21:33,470
+1883.
+
+306
+00:21:34,850 --> 00:21:38,350
+Huckleberry Finn was published in 1884.
+
+307
+00:21:40,130 --> 00:21:44,730
+And it became famous. Look here what T.S. Eliot
+
+308
+00:21:44,730 --> 00:21:47,910
+say or Hemingway. All modern American literature
+
+309
+00:21:47,910 --> 00:21:51,210
+comes from one book by Mark Twain. It's very
+
+310
+00:21:51,210 --> 00:21:56,390
+interesting. So we are facing a book which is, I
+
+311
+00:21:56,390 --> 00:21:57,070
+would say,
+
+312
+00:21:59,930 --> 00:22:04,070
+It's like encyclopedia. It's like the vault which
+
+313
+00:22:04,070 --> 00:22:10,910
+has all the precious things related to American
+
+314
+00:22:10,910 --> 00:22:13,550
+literature. So if you are talking about the
+
+315
+00:22:13,550 --> 00:22:17,010
+motifs, they are there. Like motifs like rebirth,
+
+316
+00:22:17,270 --> 00:22:22,530
+regeneration, allegory, the search of identity. If
+
+317
+00:22:22,530 --> 00:22:26,170
+you are looking for women issues, for teaching,
+
+318
+00:22:26,430 --> 00:22:29,390
+for moralism, for romanticism. Because this book,
+
+319
+00:22:29,530 --> 00:22:34,550
+in fact, miraculously combines romanticism and
+
+320
+00:22:34,550 --> 00:22:39,590
+realism. Yes? I'm going to say that, but it means
+
+321
+00:22:39,590 --> 00:22:43,350
+like, yes, he was the first one to define what is
+
+322
+00:22:43,350 --> 00:22:47,930
+the 100% real American literature. So he's not
+
+323
+00:22:47,930 --> 00:22:51,570
+imitating. Yeah, he was not imitating. As we said
+
+324
+00:22:51,570 --> 00:22:58,270
+last lecture, Emerson was trying to tell the
+
+325
+00:22:58,270 --> 00:23:02,430
+American, like, hey, we have genius writers. We
+
+326
+00:23:02,430 --> 00:23:07,640
+have writers who can depend on themselves. a
+
+327
+00:23:07,640 --> 00:23:10,340
+distinguished American peccarisque tradition,
+
+328
+00:23:10,540 --> 00:23:13,320
+because we are starting peccarisque. It is
+
+329
+00:23:13,320 --> 00:23:16,240
+peccarisque. It is an epic. It is the first
+
+330
+00:23:16,240 --> 00:23:19,740
+American epic. So every word I'm saying about this
+
+331
+00:23:19,740 --> 00:23:21,920
+narrative is very important. You know, how it is
+
+332
+00:23:21,920 --> 00:23:25,180
+epic, how it is like romance, how it is realist.
+
+333
+00:23:25,500 --> 00:23:30,260
+See? We are going to discuss later, I mean, in the
+
+334
+00:23:30,260 --> 00:23:34,620
+course of having this novel for discussion.
+
+335
+00:23:39,920 --> 00:23:44,500
+Okay. It's not mine. His attitude toward racism,
+
+336
+00:23:44,820 --> 00:23:49,860
+like we talked about this. In fact, this novel was
+
+337
+00:23:49,860 --> 00:23:54,620
+a problem. It was controversial. It was banned
+
+338
+00:23:54,620 --> 00:23:58,160
+from school, a lot of people, mainly the African
+
+339
+00:23:58,160 --> 00:24:02,810
+American did not want it to be taught. Because and
+
+340
+00:24:02,810 --> 00:24:06,570
+even like away from racism, some people thought
+
+341
+00:24:06,570 --> 00:24:09,890
+that this would teach people how to be immoral.
+
+342
+00:24:10,490 --> 00:24:16,310
+Because you have a boy who's an outcast. He's like
+
+343
+00:24:16,310 --> 00:24:18,870
+a tram. He's moving from one place to another.
+
+344
+00:24:19,250 --> 00:24:23,910
+He's telling lies. So what kind of moral lessons
+
+345
+00:24:23,910 --> 00:24:27,450
+should we teach our kids? So it was banned from
+
+346
+00:24:27,450 --> 00:24:30,310
+school. And there are a lot of people, African
+
+347
+00:24:30,310 --> 00:24:34,190
+-American, who sued schools for teaching this
+
+348
+00:24:34,190 --> 00:24:34,710
+stuff.
+
+349
+00:24:37,440 --> 00:24:43,620
+But it became very famous. It became like part of
+
+350
+00:24:43,620 --> 00:24:46,640
+the canon. It is an important part of the canon.
+
+351
+00:24:48,160 --> 00:24:53,040
+Yeah, we are studying it, of course. Anyone like,
+
+352
+00:24:53,200 --> 00:24:55,380
+this is famous Mark Twain quotes, familiarity
+
+353
+00:24:55,380 --> 00:24:59,620
+breeds contempt and children. Familiarity breeds
+
+354
+00:24:59,620 --> 00:25:03,320
+contempt. Like we don't have to be familiar. The
+
+355
+00:25:03,320 --> 00:25:06,780
+past does not repeat itself, but it rhymes. The
+
+356
+00:25:06,780 --> 00:25:10,880
+past, they have again their attitude towards the
+
+357
+00:25:10,880 --> 00:25:14,700
+past. And even Hague, the reports of my death are
+
+358
+00:25:14,700 --> 00:25:18,190
+greatly exaggerated. I don't know. He kept
+
+359
+00:25:18,190 --> 00:25:21,830
+talking. So here we have stuff about marriage,
+
+360
+00:25:22,070 --> 00:25:25,190
+family. And it seems like there were a lot of
+
+361
+00:25:25,190 --> 00:25:31,770
+tragedies. His first son died. And he had to cope
+
+362
+00:25:31,770 --> 00:25:35,070
+with those tragedies. So I don't want to go
+
+363
+00:25:35,070 --> 00:25:38,950
+through his personal life. I want to give the
+
+364
+00:25:38,950 --> 00:25:44,470
+presenter the chance to present. And yes now, if
+
+365
+00:25:44,470 --> 00:25:49,330
+you're ready, to see, to open the narrative. But
+
+366
+00:25:49,330 --> 00:25:52,770
+it's very important. I liked the report of Sahar
+
+367
+00:25:52,770 --> 00:25:57,550
+when she started simulating Huckleberry Finn in
+
+368
+00:25:57,550 --> 00:26:01,750
+addressing the audience, how to write, what kind
+
+369
+00:26:01,750 --> 00:26:06,930
+of writing you expect this to be. So I'm not going
+
+370
+00:26:06,930 --> 00:26:10,830
+to tell the truth, part of the truth, and then I'm
+
+371
+00:26:10,830 --> 00:26:14,440
+going to sometimes to stretch. OK, so are we
+
+372
+00:26:14,440 --> 00:26:18,120
+reading a fiction? Or are we reading a bunch of
+
+373
+00:26:18,120 --> 00:26:22,500
+lies? And it's very important. Sometimes these
+
+374
+00:26:22,500 --> 00:26:27,040
+lies might be symbolic. Because I remember
+
+375
+00:26:27,040 --> 00:26:31,940
+teaching a book called The Rubber's Bridegroom, in
+
+376
+00:26:31,940 --> 00:26:36,820
+which the narrator or the writer, Idora Wilti, was
+
+377
+00:26:36,820 --> 00:26:40,120
+describing the lies of Rosamond. Rosamond was the
+
+378
+00:26:40,120 --> 00:26:45,730
+heroine of that. She said her lies were as
+
+379
+00:26:45,730 --> 00:26:52,710
+precious as diamonds. So we might interpret the
+
+380
+00:26:52,710 --> 00:26:59,070
+fact about lies to fit with the whole attempt of
+
+381
+00:26:59,070 --> 00:27:03,510
+American to tell their own story. So if you are
+
+382
+00:27:03,510 --> 00:27:07,490
+telling a lie, it means you're not happy with what
+
+383
+00:27:07,490 --> 00:27:11,510
+has been said about you, and you want to make a
+
+384
+00:27:11,510 --> 00:27:13,910
+point of departure by telling a different story.
+
+385
+00:27:14,610 --> 00:27:18,670
+Okay, so let's see. Let's open the book and let's
+
+386
+00:27:18,670 --> 00:27:25,970
+see Taj coming here. Okay, good morning. How are
+
+387
+00:27:25,970 --> 00:27:31,570
+you? Have you read the first 12 chapters? Almost
+
+388
+00:27:31,570 --> 00:27:37,000
+the whole. Okay, and how did you find them? I hate
+
+389
+00:27:37,000 --> 00:27:41,520
+beginnings. It takes me time to be involved in the
+
+390
+00:27:41,520 --> 00:27:46,020
+work. Actually I loved it so much. It's really
+
+391
+00:27:46,020 --> 00:27:49,000
+interesting and adventurous. The notice was really
+
+392
+00:27:49,000 --> 00:27:51,460
+interesting. It urges you to read more and more
+
+393
+00:27:51,460 --> 00:27:54,880
+and to finish the whole book. So I loved it. Yes,
+
+394
+00:27:55,080 --> 00:27:59,080
+and this is the first time of a novel that I read
+
+395
+00:27:59,080 --> 00:28:03,820
+and I used to laugh out loud. And every time I
+
+396
+00:28:03,820 --> 00:28:06,560
+laugh, someone passes and, what are you laughing
+
+397
+00:28:06,560 --> 00:28:09,940
+at? I say, I'm laughing at Hak. Who's Hak? He's my
+
+398
+00:28:09,940 --> 00:28:13,640
+favorite character. He's my hero. He's my best
+
+399
+00:28:13,640 --> 00:28:17,820
+friend. OK, so let's start The Adventures of Hakal
+
+400
+00:28:17,820 --> 00:28:21,360
+Berishan. I know the name is very, very long, so
+
+401
+00:28:21,360 --> 00:28:25,410
+I'm going to say Hak. It's the first 12 chapters,
+
+402
+00:28:25,590 --> 00:28:30,060
+but before going I'm going to recite my notice. So
+
+403
+00:28:30,060 --> 00:28:33,080
+persons attempting to find a motive in this
+
+404
+00:28:33,080 --> 00:28:36,140
+presentation will be prosecuted, and persons
+
+405
+00:28:36,140 --> 00:28:38,740
+attempting to find information will be banished,
+
+406
+00:28:39,240 --> 00:28:42,020
+and persons attempting to find benefits will be
+
+407
+00:28:42,020 --> 00:28:47,400
+shot. Okay? So before me and Market Twins being
+
+408
+00:28:47,400 --> 00:28:51,060
+misunderstood and maybe losing some marks,
+
+409
+00:28:51,260 --> 00:28:56,490
+let's... So let's get into the notice and tell you
+
+410
+00:28:56,490 --> 00:29:00,870
+what does it mean really by going to the notice of
+
+411
+00:29:00,870 --> 00:29:05,830
+Etouhanes. He says that the same thing but in
+
+412
+00:29:05,830 --> 00:29:08,330
+different thing. Persons attempting to find a
+
+413
+00:29:08,330 --> 00:29:11,830
+motive in this narrative will be persecuted and
+
+414
+00:29:11,830 --> 00:29:15,210
+who's attempting to find moral will be banished
+
+415
+00:29:15,210 --> 00:29:18,150
+and persons attempting to find plot in it will be
+
+416
+00:29:18,150 --> 00:29:21,890
+shot. It is said by someone called Gigi, the chief
+
+417
+00:29:21,890 --> 00:29:25,640
+of ordinance. So when you first read this thing,
+
+418
+00:29:25,800 --> 00:29:29,060
+you find that he's really serious. So we have a
+
+419
+00:29:29,060 --> 00:29:32,460
+sense of seriousness. But at the same time, when
+
+420
+00:29:32,460 --> 00:29:36,720
+you know that Mark Twain is a satirical character,
+
+421
+00:29:36,920 --> 00:29:40,000
+so we have in at the beginning a mixture of what
+
+422
+00:29:40,000 --> 00:29:44,770
+seriousness and comic or humor. This beginning
+
+423
+00:29:44,770 --> 00:29:48,270
+also, it's like ironical. How is it ironical?
+
+424
+00:29:48,410 --> 00:29:51,130
+First, if you are going to read this, you are not
+
+425
+00:29:51,130 --> 00:29:54,490
+going to skip it. No, there are no morals. No, you
+
+426
+00:29:54,490 --> 00:29:57,270
+are going to dig deep in the novel and to search
+
+427
+00:29:57,270 --> 00:29:59,910
+about these morals, about these motives, and about
+
+428
+00:29:59,910 --> 00:30:02,450
+this book. So it was very interesting from the
+
+429
+00:30:02,450 --> 00:30:04,950
+beginning to urge the readers to capture their
+
+430
+00:30:04,950 --> 00:30:08,030
+attention, to find the morals which are hidden. So
+
+431
+00:30:08,030 --> 00:30:10,710
+you're not going to find the morals there in front
+
+432
+00:30:10,710 --> 00:30:13,490
+of your eyes, no. You are going to dig deep to
+
+433
+00:30:13,490 --> 00:30:20,070
+search for them. So let's get a bit about the
+
+434
+00:30:20,070 --> 00:30:23,110
+novel itself. Why did we choose Huckleberry Finn
+
+435
+00:30:23,110 --> 00:30:30,730
+in particular? Why not any other novels? So it
+
+436
+00:30:30,730 --> 00:30:33,370
+said that it has been interpreted as historically,
+
+437
+00:30:33,850 --> 00:30:36,270
+socially, and psychologically, and politically.
+
+438
+00:30:36,490 --> 00:30:40,750
+It's not one genre. It has all of these things
+
+439
+00:30:40,750 --> 00:30:44,110
+that can be discussed. So it combines everything.
+
+440
+00:30:44,310 --> 00:30:47,920
+It's very general. And the quote that Dr. Akram
+
+441
+00:30:47,920 --> 00:30:51,080
+said about Hemingway, all modern American
+
+442
+00:30:51,080 --> 00:30:53,700
+literature comes from one book by Mark Twain
+
+443
+00:30:53,700 --> 00:30:56,280
+called Huckerburton. We don't assume that it is
+
+444
+00:30:56,280 --> 00:31:02,020
+the only American novel, no, but we say, Twain, it
+
+445
+00:31:02,020 --> 00:31:04,820
+gives delight, the spark of the real American
+
+446
+00:31:04,820 --> 00:31:07,520
+literature. He gives a definition or a shape of
+
+447
+00:31:07,520 --> 00:31:12,100
+what is a real American literature. How, again, we
+
+448
+00:31:12,100 --> 00:31:15,660
+are going to see This is another quote. It says
+
+449
+00:31:15,660 --> 00:31:18,220
+that the adventure of hacker Barry Finn has
+
+450
+00:31:18,220 --> 00:31:20,880
+influenced American literature by relating, this
+
+451
+00:31:20,880 --> 00:31:24,660
+is the focus, relating characters to real people.
+
+452
+00:31:24,800 --> 00:31:28,200
+Real people mean American people, of course, and
+
+453
+00:31:28,200 --> 00:31:32,460
+dialects to their appropriate era. So we have the
+
+454
+00:31:32,460 --> 00:31:34,920
+era of the American, their dialects, their
+
+455
+00:31:34,920 --> 00:31:38,800
+society, their, the Americans. His focus is on the
+
+456
+00:31:38,800 --> 00:31:44,380
+Americans. This is another one. It relates to the
+
+457
+00:31:44,380 --> 00:31:47,140
+dialect and culture of society. So we have the
+
+458
+00:31:47,140 --> 00:31:51,320
+culture of the society. While other writers use
+
+459
+00:31:51,320 --> 00:31:54,860
+proper grammar and avoid using offensive subjects.
+
+460
+00:31:54,920 --> 00:31:57,000
+What is offensive subjects? We are going to see in
+
+461
+00:31:57,000 --> 00:31:59,860
+the themes. But he wasn't only writing for the
+
+462
+00:31:59,860 --> 00:32:01,920
+sake of writing. Yes, this is one thing. The other
+
+463
+00:32:01,920 --> 00:32:07,630
+thing, he was didactic. I mean he has morals, he
+
+464
+00:32:07,630 --> 00:32:11,850
+has a message. Yes, he was a reformer of his
+
+465
+00:32:11,850 --> 00:32:14,790
+society. We can see that he doesn't provide like
+
+466
+00:32:14,790 --> 00:32:22,550
+real solutions for things, but... Indirectly even.
+
+467
+00:32:22,650 --> 00:32:25,430
+Yes, exactly. So he was a former and that's the
+
+468
+00:32:25,430 --> 00:32:29,510
+way he differs from others. So let's get into the
+
+469
+00:32:29,510 --> 00:32:30,790
+novel.
+
+470
+00:32:33,570 --> 00:32:38,130
+This is a video because it's going to talk like
+
+471
+00:32:38,130 --> 00:32:41,330
+four minutes about the summary of the first 12
+
+472
+00:32:41,330 --> 00:32:44,930
+chapters. I used the video because I thought that
+
+473
+00:32:44,930 --> 00:32:49,390
+my voice is going to be out, so this is the... Is
+
+474
+00:32:49,390 --> 00:32:53,610
+your voice? No. Because I care for my voice,
+
+475
+00:32:53,690 --> 00:32:56,910
+because I want to talk, so I brought a video, so
+
+476
+00:32:56,910 --> 00:33:02,960
+it helps me. Because- So that's why you said like-
+
+477
+00:33:02,960 --> 00:33:06,880
+What? Information likely would be impressive.
+
+478
+00:33:07,160 --> 00:33:10,300
+Yeah, that's one thing. So this is from SparkNotes
+
+479
+00:33:10,300 --> 00:33:12,600
+from Iman. She brought it to me. Thank you, Iman.
+
+480
+00:33:13,860 --> 00:33:16,120
+Please listen carefully. For those who didn't
+
+481
+00:33:16,120 --> 00:33:17,960
+read, it's very helpful. It's going to help you.
+
+482
+00:33:18,340 --> 00:33:21,860
+And again, it doesn't shed light on everything.
+
+483
+00:33:23,420 --> 00:33:25,760
+The main things I'm going to discuss in the themes
+
+484
+00:33:25,760 --> 00:33:28,620
+and in the feature. So this is just to let you
+
+485
+00:33:28,620 --> 00:33:33,630
+know. Enjoy. The Adventures of Huckleberry Finn
+
+486
+00:33:33,630 --> 00:33:37,130
+takes place in the American South around 1840. It
+
+487
+00:33:37,130 --> 00:33:39,610
+begins in the town of St. Petersburg, Missouri, on
+
+488
+00:33:39,610 --> 00:33:42,890
+the banks of the Mississippi River. Huck Finn is a
+
+489
+00:33:42,890 --> 00:33:46,410
+boy about 13 or 14 years old. He's the son of the
+
+490
+00:33:46,410 --> 00:33:48,370
+town drunk, and he's lived most of his life
+
+491
+00:33:48,370 --> 00:33:50,870
+without a mother and homeless. He's used to
+
+492
+00:33:50,870 --> 00:33:53,530
+wearing ragged, cast-off clothes, never going to
+
+493
+00:33:53,530 --> 00:33:55,750
+school, and doing pretty much whatever he wants.
+
+494
+00:33:56,290 --> 00:33:58,350
+He's very good at outdoor things, like hunting,
+
+495
+00:33:58,530 --> 00:34:01,430
+fishing, and trapping. At the beginning of the
+
+496
+00:34:01,430 --> 00:34:03,830
+book, he's living in a house because he's been
+
+497
+00:34:03,830 --> 00:34:05,970
+adopted by the widow Douglas, who's trying to
+
+498
+00:34:05,970 --> 00:34:08,270
+civilize him. Huck and the widow live with the
+
+499
+00:34:08,270 --> 00:34:10,650
+widow's sister, Miss Watson, who scolds Huck
+
+500
+00:34:10,650 --> 00:34:13,550
+frequently. The widow and Miss Watson also own a
+
+501
+00:34:13,550 --> 00:34:17,510
+number of slaves. Whenever he can, Huck sneaks off
+
+502
+00:34:17,510 --> 00:34:19,890
+with his friend, Tom Sawyer, and they pretend to
+
+503
+00:34:19,890 --> 00:34:23,570
+be in a robber's gang. One night, Huck climbs into
+
+504
+00:34:23,570 --> 00:34:26,170
+his bedroom window after being out with Tom, and
+
+505
+00:34:26,170 --> 00:34:28,610
+he finds his vagrant father, Pat, waiting for him
+
+506
+00:34:28,610 --> 00:34:31,670
+in his bedroom. Pap tells Huck to stop acting like
+
+507
+00:34:31,670 --> 00:34:33,850
+he's better than his father, meaning stop going to
+
+508
+00:34:33,850 --> 00:34:36,170
+school and reading. He makes Huck give him money
+
+509
+00:34:36,170 --> 00:34:40,190
+so he can get drunk. After a while, Pap kidnaps
+
+510
+00:34:40,190 --> 00:34:42,490
+Huck and takes him to live with him in a cabin in
+
+511
+00:34:42,490 --> 00:34:45,250
+the woods by the river. Huck is happier in some
+
+512
+00:34:45,250 --> 00:34:47,990
+ways, being out of school, but Pap gets drunk a
+
+513
+00:34:47,990 --> 00:34:50,070
+lot and beats Huck, and even tries to kill him
+
+514
+00:34:50,070 --> 00:34:53,250
+when he gets so drunk he's hallucinating. One
+
+515
+00:34:53,250 --> 00:34:55,790
+night, when Pap is out, Huck fakes his own murder
+
+516
+00:34:55,790 --> 00:35:00,030
+and escapes to Jackson's Island. After a few days
+
+517
+00:35:00,030 --> 00:35:02,130
+on the island, he stumbles onto the remains of a
+
+518
+00:35:02,130 --> 00:35:04,550
+campfire, and realizes someone else is on the
+
+519
+00:35:04,550 --> 00:35:07,270
+island too. The other person turns out to be Jim,
+
+520
+00:35:07,450 --> 00:35:09,850
+a slave owned by Miss Watson, and part of the
+
+521
+00:35:09,850 --> 00:35:12,930
+household where Huck lived with the widow. Jim
+
+522
+00:35:12,930 --> 00:35:15,030
+says he's run away because he heard Miss Watson
+
+523
+00:35:15,030 --> 00:35:17,330
+talking about selling him down the river for $800.
+
+524
+00:35:18,130 --> 00:35:20,230
+If that happened, he would be taken from his
+
+525
+00:35:20,230 --> 00:35:23,030
+family and brought down to New Orleans, to be sold
+
+526
+00:35:23,030 --> 00:35:27,320
+as a field worker in the Deep South. Huck promises
+
+527
+00:35:27,320 --> 00:35:29,540
+right off not to tell anyone that Jim ran away,
+
+528
+00:35:30,020 --> 00:35:31,880
+but he knows that keeping this secret is a big
+
+529
+00:35:31,880 --> 00:35:34,420
+deal. Jim is going to be hunted and any white
+
+530
+00:35:34,420 --> 00:35:36,700
+person who sees him might stop him and try to take
+
+531
+00:35:36,700 --> 00:35:39,940
+him into custody. Huck also knows that other white
+
+532
+00:35:39,940 --> 00:35:41,780
+people would despise him for helping a runaway
+
+533
+00:35:41,780 --> 00:35:44,200
+slave, but he doesn't care about this too much
+
+534
+00:35:44,200 --> 00:35:46,220
+because he spent his whole life not following the
+
+535
+00:35:46,220 --> 00:35:48,440
+rules and being whooped down on by most of his
+
+536
+00:35:48,440 --> 00:35:51,580
+town. He describes himself as sort of low down and
+
+537
+00:35:51,580 --> 00:35:55,550
+ornery, so breaking rule doesn't bother him. Puck
+
+538
+00:35:55,550 --> 00:35:57,430
+and Jim strike up a friendship pretty quickly.
+
+539
+00:35:57,890 --> 00:36:00,110
+They mostly talk about superstitions and signs,
+
+540
+00:36:00,570 --> 00:36:02,090
+such as things that say whether you're going to
+
+541
+00:36:02,090 --> 00:36:05,730
+have bad luck or get rich. They find a cave high
+
+542
+00:36:05,730 --> 00:36:08,090
+up on the island to camp in, and soon there's a
+
+543
+00:36:08,090 --> 00:36:10,310
+big storm that makes the river rise and cover most
+
+544
+00:36:10,310 --> 00:36:13,510
+of the island. They catch a raft floating by. A
+
+545
+00:36:13,510 --> 00:36:15,630
+while later, a house that's been carried off in
+
+546
+00:36:15,630 --> 00:36:18,250
+the flood floats by. They go in and find some
+
+547
+00:36:18,250 --> 00:36:20,370
+clothes and money and other items, and they see a
+
+548
+00:36:20,370 --> 00:36:23,760
+dead man inside the house. Huck goes to the shore
+
+549
+00:36:23,760 --> 00:36:26,200
+to see if he can hear any news. He dresses in
+
+550
+00:36:26,200 --> 00:36:28,360
+girls clothes that he found in the house, and he
+
+551
+00:36:28,360 --> 00:36:30,760
+speaks to a woman in a cabin. The woman figures
+
+552
+00:36:30,760 --> 00:36:32,960
+out that he's a boy, not a girl, but she doesn't
+
+553
+00:36:32,960 --> 00:36:35,020
+get mad about it. She tells him that her husband
+
+554
+00:36:35,020 --> 00:36:37,080
+thinks the runaway slave is hiding on the island,
+
+555
+00:36:37,420 --> 00:36:39,240
+and is going there with some other men that night
+
+556
+00:36:39,240 --> 00:36:41,700
+to try and catch him. So Huck hurries back to get
+
+557
+00:36:41,700 --> 00:36:43,740
+Jim, and they start floating down the Mississippi
+
+558
+00:36:43,740 --> 00:36:47,340
+River on the raft. Huck and Jim have a number of
+
+559
+00:36:47,340 --> 00:36:49,720
+adventures on the raft, traveling at night so no
+
+560
+00:36:49,720 --> 00:36:52,960
+one stops them. They see an abandoned steamboat
+
+561
+00:36:52,960 --> 00:36:54,580
+that's been wrecked in the middle of the river.
+
+562
+00:36:55,080 --> 00:36:57,400
+They sneak onto it, and then they realize three
+
+563
+00:36:57,400 --> 00:36:59,700
+thieves and murderers are on it, and they have to
+
+564
+00:36:59,700 --> 00:37:02,980
+steal the gang's boat to get away. Huck and Jim
+
+565
+00:37:02,980 --> 00:37:05,740
+get separated in a heavy fog, with Huck in the
+
+566
+00:37:05,740 --> 00:37:08,380
+canoe and Jim on the raft. It takes a long time
+
+567
+00:37:08,380 --> 00:37:10,860
+for Huck to find Jim again, and Jim is overwhelmed
+
+568
+00:37:10,860 --> 00:37:13,700
+with joy when Huck's back. Huck plays a trick on
+
+569
+00:37:13,700 --> 00:37:15,920
+him by pretending Jim dreamed about the whole fog,
+
+570
+00:37:16,200 --> 00:37:18,800
+and they were never separated. When Jim realizes
+
+571
+00:37:18,800 --> 00:37:21,400
+he's lying, his feelings are hurt. and Huck feels
+
+572
+00:37:21,400 --> 00:37:24,360
+bad and apologizes. That's an important moment,
+
+573
+00:37:24,780 --> 00:37:26,860
+because Huck becomes aware that Jim actually cares
+
+574
+00:37:26,860 --> 00:37:29,480
+about him, and he cares about Jim, which he hadn't
+
+575
+00:37:29,480 --> 00:37:32,720
+really thought about before. Huck and Jim are
+
+576
+00:37:32,720 --> 00:37:35,000
+hoping to come to the town of Cairo, because
+
+577
+00:37:35,000 --> 00:37:40,360
+that's- Okay, that's the part of it. It's like at
+
+578
+00:37:40,360 --> 00:37:46,140
+the end, they separate because their love sank. So
+
+579
+00:37:46,140 --> 00:37:48,140
+let's go back to our presentation.
+
+580
+00:37:52,170 --> 00:37:55,090
+So this is the summary. We were introduced to some
+
+581
+00:37:55,090 --> 00:37:58,990
+characters. I need to tell you the characters, who
+
+582
+00:37:58,990 --> 00:38:02,630
+they are, and the major ones, because it's like
+
+583
+00:38:02,630 --> 00:38:06,330
+the beginning. So the first character is Hak. We
+
+584
+00:38:06,330 --> 00:38:08,890
+can see that Hak, he's the narrator. And I'm going
+
+585
+00:38:08,890 --> 00:38:11,750
+to explain the use of the first person narrator
+
+586
+00:38:11,750 --> 00:38:16,570
+later. He's the protagonist. He's 13 years old.
+
+587
+00:38:16,650 --> 00:38:20,210
+And we can see he's 13 years old. He's a kid.
+
+588
+00:38:22,170 --> 00:38:26,670
+Twain, it shows this age, like why being this
+
+589
+00:38:26,670 --> 00:38:30,390
+thing. He's intelligent, he's humorous, and you
+
+590
+00:38:30,390 --> 00:38:32,570
+can see this is from the very beginning, from the
+
+591
+00:38:32,570 --> 00:38:36,510
+introduction. He's a round character, and I can't
+
+592
+00:38:36,510 --> 00:38:38,770
+combine this with a revolutionary or
+
+593
+00:38:38,770 --> 00:38:42,590
+uncontrollable character. And he's instinctive.
+
+594
+00:38:42,730 --> 00:38:45,110
+What does it mean instinctive? Like he has a
+
+595
+00:38:45,110 --> 00:38:46,810
+common sense, he knows what's going to happen
+
+596
+00:38:46,810 --> 00:38:50,150
+next. And that happens when he senses that his
+
+597
+00:38:50,150 --> 00:38:53,150
+father is coming and many other things are going
+
+598
+00:38:53,150 --> 00:38:56,570
+to happen later. His expectations are always
+
+599
+00:38:56,570 --> 00:39:00,530
+there. Yes, right. Very impulsive, he acts on his
+
+600
+00:39:00,530 --> 00:39:01,870
+intuition.
+
+601
+00:39:04,660 --> 00:39:07,480
+Like, what his mind dictates him, he follows it.
+
+602
+00:39:07,480 --> 00:39:12,640
+Yeah, he goes for it. Yes. So this goes behind the
+
+603
+00:39:12,640 --> 00:39:17,020
+round character and revolutionary. And I'm going
+
+604
+00:39:17,020 --> 00:39:20,880
+to combine this with Tom Sawyer and how they
+
+605
+00:39:20,880 --> 00:39:26,050
+differ and was it revolutionary. Tom Sawyer, he's
+
+606
+00:39:26,050 --> 00:39:29,050
+Huck's best friend, okay? He's very romantic,
+
+607
+00:39:29,470 --> 00:39:35,210
+unlike Huck. So how is it romantic? We see that
+
+608
+00:39:35,210 --> 00:39:38,050
+Tom Sawyer, all he cares about what? The books,
+
+609
+00:39:38,270 --> 00:39:41,960
+the adventurous books. So he goes and makes a
+
+610
+00:39:41,960 --> 00:39:44,460
+group, robbery group, and he doesn't know what to
+
+611
+00:39:44,460 --> 00:39:46,760
+do. Just, I'm going to follow this book. Making
+
+612
+00:39:46,760 --> 00:39:49,080
+adventures, going and to kill and to do things.
+
+613
+00:39:49,320 --> 00:39:52,080
+Without understanding what the real meaning of
+
+614
+00:39:52,080 --> 00:39:55,320
+these things. Like, you know the word of ransom?
+
+615
+00:39:55,920 --> 00:39:58,200
+Yeah, he doesn't know it, but he just want to
+
+616
+00:39:58,200 --> 00:40:01,080
+imitate. So, that's one thing. He's imaginative
+
+617
+00:40:01,080 --> 00:40:04,520
+exactly like Huck, but in other way. Huck is
+
+618
+00:40:04,520 --> 00:40:08,290
+imaginative in lies, but he's in adventures. And
+
+619
+00:40:08,290 --> 00:40:11,590
+he's very humorous, but stupid. Like how this
+
+620
+00:40:11,590 --> 00:40:14,490
+affects Huck. At the beginning, we can see that
+
+621
+00:40:14,490 --> 00:40:18,490
+Huck is very attached to Tom. He follows him, and
+
+622
+00:40:18,490 --> 00:40:22,590
+whatever Tom asks him to do, he has no objection.
+
+623
+00:40:23,350 --> 00:40:27,810
+He feels like he's too much attached to him. OK,
+
+624
+00:40:27,910 --> 00:40:32,310
+again. And he's like his example. Like, wow, Tom
+
+625
+00:40:32,310 --> 00:40:34,510
+Sawyer, the adventures. And he loves adventures,
+
+626
+00:40:34,670 --> 00:40:39,090
+so he looks at him. The thing that differs that
+
+627
+00:40:39,090 --> 00:40:41,190
+he's very romantic, but at the end, we can see
+
+628
+00:40:41,190 --> 00:40:44,850
+that Huck tries to change, to be more realistic
+
+629
+00:40:44,850 --> 00:40:50,130
+than Tom. And he's around character. So at the
+
+630
+00:40:50,130 --> 00:40:53,350
+beginning, he doesn't do anything. He follows Tom.
+
+631
+00:40:53,810 --> 00:40:57,030
+He looks at the society's traditions. But then
+
+632
+00:40:57,030 --> 00:41:00,890
+later, he becomes this revolutionary. He doesn't
+
+633
+00:41:00,890 --> 00:41:03,330
+care for society. He doesn't care for rules, for
+
+634
+00:41:03,330 --> 00:41:06,420
+Tom Sawyer. to achieve something, and we are going
+
+635
+00:41:06,420 --> 00:41:11,340
+to explain that. Again, Cem, the slave, the black
+
+636
+00:41:11,340 --> 00:41:15,200
+slave. The nigger. Yes, and he, I don't prefer the
+
+637
+00:41:15,200 --> 00:41:18,260
+word nigger or something. He's a black slave. Yes.
+
+638
+00:41:20,570 --> 00:41:24,310
+So we can see that he's a symbol of all slaves in
+
+639
+00:41:24,310 --> 00:41:28,890
+America, yes. And we are going to focus on the
+
+640
+00:41:28,890 --> 00:41:32,350
+superstitious trait of him. Yes, he's very
+
+641
+00:41:32,350 --> 00:41:36,170
+superstitious. We can see about the hair pull,
+
+642
+00:41:36,490 --> 00:41:40,310
+about how he protects something. Spider. Yes, a
+
+643
+00:41:40,310 --> 00:41:43,990
+spider goes to hug. But it happens. We are going
+
+644
+00:41:43,990 --> 00:41:46,690
+to see how it's... The snake. Yes, the snake, also
+
+645
+00:41:46,690 --> 00:41:49,760
+on the wilderness. And he's kind, and he
+
+646
+00:41:49,760 --> 00:41:52,800
+appreciates his family, and we are going to see
+
+647
+00:41:52,800 --> 00:41:57,340
+how he contradicts with whom, with Pap. Like, Cem
+
+648
+00:41:57,340 --> 00:42:00,600
+cares for his family, he escapes because he wants
+
+649
+00:42:00,600 --> 00:42:02,960
+to free his family, he doesn't want to lose them.
+
+650
+00:42:03,320 --> 00:42:07,540
+But in contrast, Pap, Pap who's Hak's father, he
+
+651
+00:42:07,540 --> 00:42:10,520
+doesn't care for his kids, he just cares for the
+
+652
+00:42:10,520 --> 00:42:13,100
+money, he wants his money, and that's it. He's
+
+653
+00:42:13,100 --> 00:42:16,780
+very rude, he hates, he humiliates, and he's
+
+654
+00:42:16,780 --> 00:42:21,410
+inhuman. And he's racist in the part that he talks
+
+655
+00:42:21,410 --> 00:42:25,270
+about the vote for the black people. He doesn't
+
+656
+00:42:25,270 --> 00:42:30,790
+want that. Okay, and we have like Miss Watson and
+
+657
+00:42:30,790 --> 00:42:36,210
+Douglas, they care for Tom, yes, for Huck, I mean.
+
+658
+00:42:36,710 --> 00:42:40,630
+And we can see they resemble or represent the
+
+659
+00:42:40,630 --> 00:42:44,020
+religious people. And we are going to explain
+
+660
+00:42:44,020 --> 00:42:47,240
+that, so don't rush on that. So let's go into the
+
+661
+00:42:47,240 --> 00:42:50,840
+analysis. The first thing is the point of view.
+
+662
+00:42:50,940 --> 00:42:54,720
+You can see that the first person narrator is Hak.
+
+663
+00:42:55,180 --> 00:42:57,900
+And from the beginning, we have like there is no
+
+664
+00:42:57,900 --> 00:43:01,960
+gap between us and Hak. He's directing us, he's
+
+665
+00:43:01,960 --> 00:43:04,740
+talking to us immediately. So we can feel that
+
+666
+00:43:04,740 --> 00:43:09,540
+yes, we are going to trust him. Because we know
+
+667
+00:43:09,540 --> 00:43:12,200
+that the first person narrator is sometimes
+
+668
+00:43:12,200 --> 00:43:16,160
+reliable, okay? But Haq is something different. He
+
+669
+00:43:16,160 --> 00:43:18,840
+detached himself from whom? From Mark Twain, when
+
+670
+00:43:18,840 --> 00:43:21,420
+he says that, you know, Mark Twain wrote about me.
+
+671
+00:43:21,760 --> 00:43:26,140
+But he's sometimes stretched things. So we see
+
+672
+00:43:26,140 --> 00:43:29,340
+that he's thoughtful, like he knows what's right
+
+673
+00:43:29,340 --> 00:43:33,380
+and what's wrong. And that gives us trust. He's
+
+674
+00:43:33,380 --> 00:43:36,770
+learning what's right and wrong. Yeah, to trust
+
+675
+00:43:36,770 --> 00:43:41,570
+him from the beginning. So this is a direct voice
+
+676
+00:43:41,570 --> 00:43:44,570
+of Haq. We can see like he's detached from
+
+677
+00:43:44,570 --> 00:43:47,970
+Margaret Wynne, but on this other hand, that it's
+
+678
+00:43:47,970 --> 00:43:52,430
+the voice of Margaret Wynne himself. But with no
+
+679
+00:43:52,430 --> 00:43:54,570
+commentary of Margaret Wynne or something. It's
+
+680
+00:43:54,570 --> 00:43:57,930
+all Haq's innocence that talks his naivety and
+
+681
+00:43:57,930 --> 00:44:00,650
+everything relates to Haq. The kid, the innocent.
+
+682
+00:44:00,890 --> 00:44:05,590
+And we tend to believe those kids. So he's
+
+683
+00:44:05,590 --> 00:44:07,690
+interesting, I thought he's interesting, he's
+
+684
+00:44:07,690 --> 00:44:10,410
+humorous, he's thoughtful because he knows what's
+
+685
+00:44:10,410 --> 00:44:13,350
+right and what's wrong and that's why he gives us,
+
+686
+00:44:13,730 --> 00:44:17,630
+he gives the reliability of his talk. And you can
+
+687
+00:44:17,630 --> 00:44:20,570
+see one interesting thing that his imperfect
+
+688
+00:44:20,570 --> 00:44:23,030
+grammar and this reminds me of
+
+689
+00:44:26,040 --> 00:44:28,080
+Dickens. Dickens, yeah. Oliver, it was that
+
+690
+00:44:28,080 --> 00:44:31,440
+everyone makes mistake, but Oliver, he's the
+
+691
+00:44:31,440 --> 00:44:35,900
+perfect one. No. Huck is 13 years old, and yes, he
+
+692
+00:44:35,900 --> 00:44:38,340
+went to school, but it was for a short time, but
+
+693
+00:44:38,340 --> 00:44:42,060
+he still makes grammatical mistakes. I knew, and I
+
+694
+00:44:42,060 --> 00:44:46,140
+know it, I got it, and it was really funny, so you
+
+695
+00:44:46,140 --> 00:44:48,040
+see, you are- It's funny in school if, like,
+
+696
+00:44:48,080 --> 00:44:50,920
+sometimes, this happened to me. When the student
+
+697
+00:44:50,920 --> 00:44:53,460
+would say, I got it, I would give him half of the
+
+698
+00:44:53,460 --> 00:44:53,720
+mark.
+
+699
+00:44:58,780 --> 00:45:01,680
+So if you just give him zero, like this is
+
+700
+00:45:01,680 --> 00:45:05,420
+devastating. I feared it might spoil my grammar
+
+701
+00:45:05,420 --> 00:45:08,900
+because he commenced a lot of mistakes. Yeah, you
+
+702
+00:45:08,900 --> 00:45:13,060
+feel wow, very good at grammar. Gym he goes. Yeah,
+
+703
+00:45:13,240 --> 00:45:17,600
+gym is another dialect. I wanted to say that what
+
+704
+00:45:17,600 --> 00:45:20,660
+makes him more reliable for us is that when he is
+
+705
+00:45:20,660 --> 00:45:23,830
+lying, we know that he is lying. So, and he
+
+706
+00:45:23,830 --> 00:45:26,250
+confessed this is a lie. Yes, he confesses it.
+
+707
+00:45:26,490 --> 00:45:29,350
+He's very liable and this gives him the force of
+
+708
+00:45:29,350 --> 00:45:32,550
+authenticity. That means we trust him. Yes. There
+
+709
+00:45:32,550 --> 00:45:35,210
+are many evidence that we trust him. There's no
+
+710
+00:45:35,210 --> 00:45:37,490
+way that we don't say, no, this is a lie, this is
+
+711
+00:45:37,490 --> 00:45:40,090
+a lie. No, we trust him. This is the most
+
+712
+00:45:40,090 --> 00:45:43,510
+important thing for the narrator to grab the
+
+713
+00:45:43,510 --> 00:45:46,770
+attentions and the hearts of his readers. And I
+
+714
+00:45:46,770 --> 00:45:51,050
+guess he did that. Why don't we go through the
+
+715
+00:45:51,050 --> 00:45:53,880
+incidents? what happened in this chapter and
+
+716
+00:45:53,880 --> 00:45:56,800
+comment on it. Okay, you have this like the themes
+
+717
+00:45:56,800 --> 00:45:59,780
+and comment on them. Yeah, like I mean if you go
+
+718
+00:45:59,780 --> 00:46:02,260
+through like what is happening in each chapter,
+
+719
+00:46:02,480 --> 00:46:05,360
+like and then we can comment. This is too much.
+
+720
+00:46:05,720 --> 00:46:08,380
+Yeah, this is too much. You gave me like 20
+
+721
+00:46:08,380 --> 00:46:12,720
+minutes or 25. But on the analysis of everything
+
+722
+00:46:12,720 --> 00:46:17,040
+you are going to be like to understand every
+
+723
+00:46:17,040 --> 00:46:19,460
+chapter and why did this happen and for what
+
+724
+00:46:19,460 --> 00:46:23,780
+reason. Okay, the dialects, we can see that in the
+
+725
+00:46:23,780 --> 00:46:25,920
+first 12 chapters, we have two dialects, James
+
+726
+00:46:25,920 --> 00:46:32,660
+dialect and Hux and his friends. So Twain makes
+
+727
+00:46:32,660 --> 00:46:35,420
+his characters speak like real people and sound
+
+728
+00:46:35,420 --> 00:46:38,980
+distinctively American using local dialects, newly
+
+729
+00:46:38,980 --> 00:46:42,960
+invented words and regional accents. So this is
+
+730
+00:46:42,960 --> 00:46:48,300
+the other thing that makes the novel American and
+
+731
+00:46:48,300 --> 00:46:50,800
+realistic. You can see this is realistic. This is
+
+732
+00:46:50,800 --> 00:46:53,760
+the real voice of the Americans. We don't have one
+
+733
+00:46:53,760 --> 00:46:56,780
+dialect. We have many dialects. It's very
+
+734
+00:46:56,780 --> 00:46:59,480
+realistic. It has something from the society, from
+
+735
+00:46:59,480 --> 00:47:07,290
+the real life. Okay. So let's get into the deep
+
+736
+00:47:07,290 --> 00:47:10,070
+analysis of the themes. We have two themes,
+
+737
+00:47:11,010 --> 00:47:14,610
+religion and slavery. We have many other sub
+
+738
+00:47:14,610 --> 00:47:18,590
+themes, so you can write down everything. If you
+
+739
+00:47:18,590 --> 00:47:21,270
+want to make any sub themes, it's okay, but these
+
+740
+00:47:21,270 --> 00:47:25,210
+are the most important ones. Religion. I told you
+
+741
+00:47:25,210 --> 00:47:27,930
+that Ms. Watson is the one who's responsible or
+
+742
+00:47:27,930 --> 00:47:32,470
+who presents the religion in Haggarbury Ferry. But
+
+743
+00:47:32,470 --> 00:47:36,350
+we need to combine religion with criticism, okay?
+
+744
+00:47:36,610 --> 00:47:39,230
+Like, yes, it's religion, there is religion, but
+
+745
+00:47:39,230 --> 00:47:42,190
+the aim of the market when to present religion was
+
+746
+00:47:43,430 --> 00:47:46,430
+In a way that it was criticized. It's not the
+
+747
+00:47:46,430 --> 00:47:49,950
+religion again. It's the practice of people. Okay,
+
+748
+00:47:49,990 --> 00:47:51,530
+it's not Christian. He's not attacking
+
+749
+00:47:51,530 --> 00:47:54,950
+Christianity, but the people who practices, who
+
+750
+00:47:54,950 --> 00:47:59,090
+practice this thing. Okay, so it's Miss Watson.
+
+751
+00:48:00,370 --> 00:48:04,830
+See, Miss Watson always tells a hug about heaven,
+
+752
+00:48:05,050 --> 00:48:07,550
+about hell, about Moses, about things that happens
+
+753
+00:48:07,550 --> 00:48:10,910
+in the Bible. And he tells him how to be a good
+
+754
+00:48:10,910 --> 00:48:15,740
+kid. and instruct him, but at the same time, we
+
+755
+00:48:15,740 --> 00:48:18,740
+see that she's at the opposite side of all the
+
+756
+00:48:18,740 --> 00:48:21,580
+things that she's telling Hak. This is a quote
+
+757
+00:48:21,580 --> 00:48:27,440
+from Jim, like regardless the fact that she's
+
+758
+00:48:27,440 --> 00:48:29,720
+racist, but this is the way she deals with him.
+
+759
+00:48:30,510 --> 00:48:34,290
+Where he says, Jim, well, you see, it is this way
+
+760
+00:48:34,290 --> 00:48:37,890
+that Miss Watson, she picks on me all the time and
+
+761
+00:48:37,890 --> 00:48:40,170
+treats me pretty rough. So this is the first thing
+
+762
+00:48:40,170 --> 00:48:43,590
+that she doesn't treat people in a good way. She's
+
+763
+00:48:43,590 --> 00:48:46,350
+not good. The other thing that she's a racist.
+
+764
+00:48:46,490 --> 00:48:49,230
+What does it mean? Look, she's with the slavery
+
+765
+00:48:49,230 --> 00:48:51,770
+thing. How is it you're religious and you believe
+
+766
+00:48:51,770 --> 00:48:54,230
+that all people are the same? But at the same
+
+767
+00:48:54,230 --> 00:49:00,730
+time, you are enslaving some black people. using
+
+768
+00:49:00,730 --> 00:49:06,170
+them as property. This is not accepted. So when
+
+769
+00:49:06,170 --> 00:49:08,810
+criticizing the bad practice of the religion, not
+
+770
+00:49:08,810 --> 00:49:12,830
+the religion itself, And we see the satire of the
+
+771
+00:49:12,830 --> 00:49:16,050
+religion thing in two things, Miss Watson and the
+
+772
+00:49:16,050 --> 00:49:19,730
+judge, and the superstition thing. How is it that?
+
+773
+00:49:20,150 --> 00:49:23,670
+The first thing Huck tells us that if you remember
+
+774
+00:49:23,670 --> 00:49:27,850
+in the gang that he's going when the gang tell
+
+775
+00:49:27,850 --> 00:49:30,650
+that we need someone from your family to
+
+776
+00:49:30,650 --> 00:49:33,630
+sacrifice. Yes. So there was no one. He said, no,
+
+777
+00:49:33,770 --> 00:49:36,950
+take Miss Watson. He knows that she's not a good
+
+778
+00:49:36,950 --> 00:49:39,870
+example for him. This is the first thing. He
+
+779
+00:49:39,870 --> 00:49:44,390
+sacrifices the most religious one and he knows
+
+780
+00:49:44,390 --> 00:49:47,670
+this is one thing. The other thing is that she's
+
+781
+00:49:47,670 --> 00:49:50,130
+with slavery. She's in a slave's gym and she
+
+782
+00:49:50,130 --> 00:49:56,700
+doesn't treat him well. Another thing, the third
+
+783
+00:49:56,700 --> 00:50:00,960
+thing that when she said that to Jim that she
+
+784
+00:50:00,960 --> 00:50:03,560
+ensures him that she's going to be in heaven, but
+
+785
+00:50:03,560 --> 00:50:06,060
+he then thinks that hell is going to be a good
+
+786
+00:50:06,060 --> 00:50:08,900
+place because Miss Watson's not going to be there.
+
+787
+00:50:09,100 --> 00:50:13,460
+That's very, yes? And the other thing is the
+
+788
+00:50:13,460 --> 00:50:17,660
+prayers. She tells Jacques to pray, to get things,
+
+789
+00:50:17,800 --> 00:50:20,640
+spiritual things, but... At the same time,
+
+790
+00:50:20,720 --> 00:50:23,060
+she's... Yeah, and nothing happens. He prays, but
+
+791
+00:50:23,060 --> 00:50:25,940
+nothing happens. And the opposite, the
+
+792
+00:50:25,940 --> 00:50:28,540
+superstitious things happen. Like, the things
+
+793
+00:50:28,540 --> 00:50:31,380
+that... You know superstitions? That something are
+
+794
+00:50:31,380 --> 00:50:37,010
+not rationalized. Like meanwhile that the religion
+
+795
+00:50:37,010 --> 00:50:39,030
+must happen, the religious things must happen, the
+
+796
+00:50:39,030 --> 00:50:42,870
+prayers, the hell and the heaven, but it doesn't
+
+797
+00:50:42,870 --> 00:50:45,670
+happen, but the superstitions happens. Like for
+
+798
+00:50:45,670 --> 00:50:48,050
+example, when the spider was burnt in the candle,
+
+799
+00:50:48,210 --> 00:50:51,090
+so this is a sign of bad things happen. So the bad
+
+800
+00:50:51,090 --> 00:50:54,510
+thing happens that his father comes. And even in
+
+801
+00:50:54,510 --> 00:50:57,390
+the wilderness, when the snake, when they touch
+
+802
+00:50:57,390 --> 00:51:02,110
+the snake, So bad thing happens. Okay, so this was
+
+803
+00:51:02,110 --> 00:51:05,370
+a hysterical thing that yes, superstition happens,
+
+804
+00:51:05,590 --> 00:51:07,570
+but religion is not. But who's like the most
+
+805
+00:51:07,570 --> 00:51:10,890
+knowledgeable one in superstition? Jem. Jem. Yes,
+
+806
+00:51:11,130 --> 00:51:14,150
+Jem. He's amazing. Jem has something to
+
+807
+00:51:14,150 --> 00:51:17,950
+contribute. Yes. Jem is not like totally assuming
+
+808
+00:51:17,950 --> 00:51:21,370
+a negative role. Yes. He has his own culture, he's
+
+809
+00:51:21,370 --> 00:51:25,190
+an own lord. He's very wise even. He's very wise.
+
+810
+00:51:25,430 --> 00:51:30,830
+He's always telling this and this. Okay, so let's
+
+811
+00:51:30,830 --> 00:51:35,570
+move to... I think, you know, we can postpone the
+
+812
+00:51:35,570 --> 00:51:38,330
+discussing these things, but what I want, like,
+
+813
+00:51:38,970 --> 00:51:41,990
+perhaps I want to come and, like, to see what is
+
+814
+00:51:41,990 --> 00:51:43,530
+happening in each other. Okay.
+
+815
+00:52:02,240 --> 00:52:07,580
+Thank you, Taj, for setting up all the themes of
+
+816
+00:52:07,580 --> 00:52:13,540
+this book. Yes, and even the conflict. Okay, let's
+
+817
+00:52:13,540 --> 00:52:17,780
+see what is happening in each chapter. Okay, what
+
+818
+00:52:17,780 --> 00:52:21,800
+is happening in chapter one? Okay, for those who
+
+819
+00:52:21,800 --> 00:52:25,390
+read, yes. Well, it's like introduction that this
+
+820
+00:52:25,390 --> 00:52:30,410
+novel is I assume for another novel, Tom Swire and
+
+821
+00:52:30,410 --> 00:52:37,270
+we have Huck was adopted by Mrs. Boston and he was
+
+822
+00:52:37,270 --> 00:52:41,710
+like all the time against her rules he wanted to
+
+823
+00:52:41,710 --> 00:52:45,350
+flee from there and he fled and then Tom Swire
+
+824
+00:52:45,350 --> 00:52:47,780
+told him to come back in order to So we are
+
+825
+00:52:47,780 --> 00:52:50,480
+introduced to characters who are coming from
+
+826
+00:52:50,480 --> 00:52:54,420
+another work of fiction. And perhaps this is like
+
+827
+00:52:54,420 --> 00:53:00,520
+a technical problem. Are we having a sequel, a
+
+828
+00:53:00,520 --> 00:53:04,280
+book which follows another book, which is not
+
+829
+00:53:04,280 --> 00:53:08,760
+independent? Are we having the same characters?
+
+830
+00:53:09,700 --> 00:53:14,380
+It's very difficult. But we discover later that
+
+831
+00:53:14,380 --> 00:53:17,810
+this is Completely unique. This is completely
+
+832
+00:53:17,810 --> 00:53:18,790
+independent.
+
+833
+00:53:21,910 --> 00:53:24,390
+Do you think there is a need to read the
+
+834
+00:53:24,390 --> 00:53:27,570
+adventure? There's a note at the beginning. It's
+
+835
+00:53:27,570 --> 00:53:30,650
+better to read the tone later. If you want to read
+
+836
+00:53:30,650 --> 00:53:37,830
+it. Okay. Good. So yes, a group of boys like, but
+
+837
+00:53:37,830 --> 00:53:41,710
+you see this boy is all the time wanted to leave.
+
+838
+00:53:42,380 --> 00:53:45,660
+Okay? He wanted to leave. I want you like, there
+
+839
+00:53:45,660 --> 00:53:51,120
+is a quote in the first chapter in which he says,
+
+840
+00:53:51,720 --> 00:53:58,160
+you know, I want like, yes, it's page seven. All I
+
+841
+00:53:58,160 --> 00:54:02,480
+wanted was to go somewhere. All I wanted was to,
+
+842
+00:54:02,680 --> 00:54:07,580
+was a change. You know, I want particular, she
+
+843
+00:54:07,580 --> 00:54:10,780
+said. It was weak to say that. So, like, he wanted
+
+844
+00:54:10,780 --> 00:54:16,700
+to go somewhere. He feels restless. He feels that
+
+845
+00:54:16,700 --> 00:54:20,720
+he doesn't belong to that place. You know, that
+
+846
+00:54:20,720 --> 00:54:24,880
+place, we're talking about St. Petersburg, you
+
+847
+00:54:24,880 --> 00:54:29,620
+know, a town. Like, I want you to look at the last
+
+848
+00:54:29,620 --> 00:54:34,550
+chapter of the novel. And to see how the novel
+
+849
+00:54:34,550 --> 00:54:36,270
+ended where it started.
+
+850
+00:54:39,970 --> 00:54:45,570
+The last chapter? The last quote? The last quote,
+
+851
+00:54:45,670 --> 00:54:49,010
+yes. What does the last quote say?
+
+852
+00:55:10,640 --> 00:55:15,340
+Can you, like, see where is the last one? In
+
+853
+00:55:15,340 --> 00:55:18,780
+chapter one? Yeah, no, the last chapter. Chapter
+
+854
+00:55:18,780 --> 00:55:27,360
+42. 43? 43, yes. Like, Tom Moss will now... Yes,
+
+855
+00:55:27,600 --> 00:55:30,860
+will now and got a bullet around his neck on a
+
+856
+00:55:30,860 --> 00:55:33,760
+watch guard. Like, you can think, but I reckon I
+
+857
+00:55:33,760 --> 00:55:38,040
+got to light out for the territory. ahead of the
+
+858
+00:55:38,040 --> 00:55:42,300
+rest, because Aunt Sally, she's got to adopt me
+
+859
+00:55:42,300 --> 00:55:46,680
+and civilize me. So he's going the same scenario.
+
+860
+00:55:47,080 --> 00:55:49,660
+But it's very interesting to see how this novel
+
+861
+00:55:49,660 --> 00:55:56,120
+ends where it started. It's like a circle. And
+
+862
+00:55:56,120 --> 00:56:01,300
+when we are having a circle, this is an innando of
+
+863
+00:56:01,300 --> 00:56:07,200
+reading an epic. What is an epic? It's like the
+
+864
+00:56:07,200 --> 00:56:11,340
+Elliot and the Odyssey. It's an epic where we have
+
+865
+00:56:11,340 --> 00:56:17,700
+a hero who always embarks on the first chapter and
+
+866
+00:56:17,700 --> 00:56:21,960
+see, yes, the narrator started by talking to us,
+
+867
+00:56:22,080 --> 00:56:26,380
+talking to us as readers. And as I said, this is
+
+868
+00:56:26,380 --> 00:56:30,320
+like the style or the fashion of metafiction.
+
+869
+00:56:31,370 --> 00:56:34,250
+We're going to concentrate on our discussion of
+
+870
+00:56:34,250 --> 00:56:41,070
+how Tom and Haak are of two different attitudes.
+
+871
+00:56:41,770 --> 00:56:45,010
+One is very dogmatic and the other is very
+
+872
+00:56:45,010 --> 00:56:51,310
+pragmatic. Perhaps you noticed how in Chapter 3
+
+873
+00:56:51,310 --> 00:56:58,570
+when they needed the candles, what did Tom do? He
+
+874
+00:56:58,570 --> 00:57:02,030
+stole them from the kitchen. No, he didn't steal
+
+875
+00:57:02,030 --> 00:57:10,530
+them. He paid five cents. He took them and he put
+
+876
+00:57:10,530 --> 00:57:15,090
+five cents in return. But when, in Chapter 9, when
+
+877
+00:57:15,090 --> 00:57:20,210
+Hak found the watermelon and he wanted to eat, he
+
+878
+00:57:20,210 --> 00:57:24,390
+took it because he believed that borrowing is no
+
+879
+00:57:24,390 --> 00:57:27,110
+problem. Like in borrowing, he learned this from
+
+880
+00:57:27,110 --> 00:57:31,310
+his father. So I have to stop here. And next time,
+
+881
+00:57:31,350 --> 00:57:34,910
+we're going to continue discussing. But it seems
+
+882
+00:57:34,910 --> 00:57:37,830
+like you have to read because I smell that you are
+
+883
+00:57:37,830 --> 00:57:41,560
+not reading. I smell okay like some of you at
+
+884
+00:57:41,560 --> 00:57:46,180
+least Because the eyes Eye contacts tell me that
+
+885
+00:57:46,180 --> 00:57:49,880
+you have not read. So please read next time you
+
+886
+00:57:49,880 --> 00:57:53,200
+have To cover the 24 chapters. Thank you very much
+
+887
+00:57:53,200 --> 00:57:54,380
+and see you next time
+
diff --git a/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/oaG0JQkNPhs_raw.json b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/oaG0JQkNPhs_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..b3767937e3a121265dc9c1e4b08e0a34f0950db3
--- /dev/null
+++ b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/oaG0JQkNPhs_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 3742, "start": 22.96, "end": 37.42, "text": " My students, welcome to the 11th lecture of American Literature. 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In this sense, it is like a mother, actually the greatest mother. After all of this, we should not wonder about whether nature is the source of everything or not, because it is the source of everything. 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It's enough because we give a chance for three people to read. And I think the presenters will be impatient waiting for me to give them floor. Are you the presenter? OK. So you see, this is a presentation I got from the internet. It's already there. 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It's very interesting here, like he continued writing, but it's very interesting to see who were the writers who met.", "tokens": [407, 11, 291, 536, 11, 415, 390, 9557, 295, 6810, 993, 11, 9557, 295, 6810, 993, 11, 3687, 11, 411, 3968, 3953, 307, 294, 264, 3678, 13, 467, 311, 588, 1880, 510, 11, 411, 415, 7014, 3579, 11, 457, 309, 311, 588, 1880, 281, 536, 567, 645, 264, 13491, 567, 1131, 13], "avg_logprob": -0.17777123203817405, "compression_ratio": 1.6014492753623188, "no_speech_prob": 0.0, "words": [{"start": 1046.97, "end": 1047.57, "word": " So,", "probability": 0.71240234375}, {"start": 1048.05, "end": 1048.35, "word": " you", "probability": 0.94287109375}, {"start": 1048.35, "end": 1048.49, "word": " see,", "probability": 0.9306640625}, {"start": 1048.57, "end": 1048.65, "word": " he", "probability": 0.96923828125}, {"start": 1048.65, "end": 1048.87, "word": " was", "probability": 0.953125}, {"start": 1048.87, "end": 1049.13, "word": " fond", "probability": 0.8857421875}, {"start": 1049.13, "end": 1049.37, "word": " of", "probability": 0.97900390625}, {"start": 1049.37, "end": 1049.65, "word": " river", "probability": 0.92138671875}, {"start": 1049.65, "end": 1050.11, "word": " life,", "probability": 0.9453125}, {"start": 1050.71, "end": 1050.89, "word": " fond", "probability": 0.51318359375}, {"start": 1050.89, "end": 1051.07, "word": " of", "probability": 0.9716796875}, {"start": 1051.07, "end": 1051.27, "word": " river", "probability": 0.9130859375}, {"start": 1051.27, "end": 1051.69, "word": " life,", "probability": 0.9404296875}, {"start": 1052.11, "end": 1053.07, "word": " nature,", "probability": 0.81591796875}, {"start": 1054.37, "end": 1054.69, "word": " like", "probability": 0.92919921875}, {"start": 1054.69, "end": 1055.17, "word": " Emerson", "probability": 0.9609375}, {"start": 1055.17, "end": 1055.67, "word": " is", "probability": 0.8681640625}, {"start": 1055.67, "end": 1055.83, "word": " in", "probability": 0.9501953125}, {"start": 1055.83, "end": 1055.95, "word": " the", "probability": 0.9189453125}, {"start": 1055.95, "end": 1056.43, "word": " background.", "probability": 0.93017578125}, {"start": 1060.71, "end": 1061.31, "word": " It's", "probability": 0.948486328125}, {"start": 1061.31, "end": 1061.47, "word": " very", "probability": 0.83447265625}, {"start": 1061.47, "end": 1061.81, "word": " interesting", "probability": 0.8505859375}, {"start": 1061.81, "end": 1062.13, "word": " here,", "probability": 0.79150390625}, {"start": 1062.25, "end": 1062.43, "word": " like", "probability": 0.85205078125}, {"start": 1062.43, "end": 1062.61, "word": " he", "probability": 0.77587890625}, {"start": 1062.61, "end": 1062.99, "word": " continued", "probability": 0.765625}, {"start": 1062.99, "end": 1063.41, "word": " writing,", "probability": 0.93212890625}, {"start": 1063.65, "end": 1063.75, "word": " but", "probability": 0.91552734375}, {"start": 1063.75, "end": 1064.07, "word": " it's", "probability": 0.955078125}, {"start": 1064.07, "end": 1064.33, "word": " very", "probability": 0.8369140625}, {"start": 1064.33, "end": 1064.63, "word": " interesting", "probability": 0.85498046875}, {"start": 1064.63, "end": 1064.83, "word": " to", "probability": 0.96875}, {"start": 1064.83, "end": 1065.41, "word": " see", "probability": 0.923828125}, {"start": 1065.41, "end": 1066.17, "word": " who", "probability": 0.8818359375}, {"start": 1066.17, "end": 1066.75, "word": " were", "probability": 0.76904296875}, {"start": 1066.75, "end": 1066.93, "word": " the", "probability": 0.92578125}, {"start": 1066.93, "end": 1067.21, "word": " writers", "probability": 0.8955078125}, {"start": 1067.21, "end": 1067.43, "word": " who", "probability": 0.85986328125}, {"start": 1067.43, "end": 1067.75, "word": " met.", "probability": 0.92236328125}], "temperature": 1.0}, {"id": 45, "seek": 108838, "start": 1068.44, "end": 1088.38, "text": " He traveled to many cities and wrote for numerous publications. 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Harriet Beecher Stowe, like the one who wrote, you know, Uncle Tom's Cabin.", "tokens": [634, 16147, 281, 867, 6486, 293, 4114, 337, 12546, 25618, 13, 3987, 9712, 11, 415, 1131, 39999, 468, 13491, 11, 35617, 12742, 14549, 11, 264, 472, 567, 390, 411, 264, 9936, 6104, 9977, 321, 366, 516, 281, 2979, 294, 341, 1164, 13, 46437, 879, 5023, 260, 745, 6880, 11, 411, 264, 472, 567, 4114, 11, 291, 458, 11, 12347, 5041, 311, 14704, 259, 13], "avg_logprob": -0.1485576923076923, "compression_ratio": 1.482233502538071, "no_speech_prob": 0.0, "words": [{"start": 1068.44, "end": 1068.88, "word": " He", "probability": 0.90869140625}, {"start": 1068.88, "end": 1069.2, "word": " traveled", "probability": 0.77392578125}, {"start": 1069.2, "end": 1069.36, "word": " to", "probability": 0.9697265625}, {"start": 1069.36, "end": 1069.56, "word": " many", "probability": 0.919921875}, {"start": 1069.56, "end": 1069.98, "word": " cities", "probability": 0.8388671875}, {"start": 1069.98, "end": 1070.26, "word": " and", "probability": 0.89501953125}, {"start": 1070.26, "end": 1070.56, "word": " wrote", "probability": 0.9111328125}, {"start": 1070.56, "end": 1070.98, "word": " for", "probability": 0.93505859375}, {"start": 1070.98, "end": 1071.4, "word": " numerous", "probability": 0.91455078125}, {"start": 1071.4, "end": 1072.02, "word": " publications.", "probability": 0.9189453125}, {"start": 1072.64, "end": 1072.74, "word": " While", "probability": 0.92333984375}, {"start": 1072.74, "end": 1073.06, "word": " traveling,", "probability": 0.8681640625}, {"start": 1073.22, "end": 1073.28, "word": " he", "probability": 0.970703125}, {"start": 1073.28, "end": 1073.6, "word": " met", "probability": 0.931640625}, {"start": 1073.6, "end": 1074.3, "word": " abolitionist", "probability": 0.9716796875}, {"start": 1074.3, "end": 1074.68, "word": " writers,", "probability": 0.8974609375}, {"start": 1074.88, "end": 1075.26, "word": " Frederick", "probability": 0.63623046875}, {"start": 1075.26, "end": 1076.1, "word": " Douglass,", "probability": 0.945068359375}, {"start": 1076.58, "end": 1076.66, "word": " the", "probability": 0.873046875}, {"start": 1076.66, "end": 1076.8, "word": " one", "probability": 0.8369140625}, {"start": 1076.8, "end": 1077.0, "word": " who", "probability": 0.90771484375}, {"start": 1077.0, "end": 1077.4, "word": " was", "probability": 0.489013671875}, {"start": 1077.4, "end": 1078.16, "word": " like", "probability": 0.48876953125}, {"start": 1078.16, "end": 1078.3, "word": " the", "probability": 0.88623046875}, {"start": 1078.3, "end": 1078.56, "word": " writer", "probability": 0.9072265625}, {"start": 1078.56, "end": 1078.92, "word": " whose", "probability": 0.82470703125}, {"start": 1078.92, "end": 1079.66, "word": " narrative", "probability": 0.89306640625}, {"start": 1079.66, "end": 1079.86, "word": " we", "probability": 0.94970703125}, {"start": 1079.86, "end": 1079.98, "word": " are", "probability": 0.77880859375}, {"start": 1079.98, "end": 1080.14, "word": " going", "probability": 0.9501953125}, {"start": 1080.14, "end": 1080.28, "word": " to", "probability": 0.96923828125}, {"start": 1080.28, "end": 1080.54, "word": " study", "probability": 0.93798828125}, {"start": 1080.54, "end": 1080.68, "word": " in", "probability": 0.92822265625}, {"start": 1080.68, "end": 1080.86, "word": " this", "probability": 0.943359375}, {"start": 1080.86, "end": 1081.24, "word": " course.", "probability": 0.9619140625}, {"start": 1082.52, "end": 1082.96, "word": " Harriet", "probability": 0.86767578125}, {"start": 1082.96, "end": 1083.5, "word": " Beecher", "probability": 0.78125}, {"start": 1083.5, "end": 1083.84, "word": " Stowe,", "probability": 0.941162109375}, {"start": 1083.94, "end": 1084.08, "word": " like", "probability": 0.7109375}, {"start": 1084.08, "end": 1084.22, "word": " the", "probability": 0.8955078125}, {"start": 1084.22, "end": 1084.42, "word": " one", "probability": 0.931640625}, {"start": 1084.42, "end": 1084.76, "word": " who", "probability": 0.90576171875}, {"start": 1084.76, "end": 1085.86, "word": " wrote,", "probability": 0.9208984375}, {"start": 1085.94, "end": 1086.76, "word": " you", "probability": 0.89990234375}, {"start": 1086.76, "end": 1086.94, "word": " know,", "probability": 0.89111328125}, {"start": 1087.1, "end": 1087.4, "word": " Uncle", "probability": 0.67919921875}, {"start": 1087.4, "end": 1088.02, "word": " Tom's", "probability": 0.978759765625}, {"start": 1088.02, "end": 1088.38, "word": " Cabin.", "probability": 0.951904296875}], "temperature": 1.0}, {"id": 46, "seek": 110810, "start": 1090.01, "end": 1108.11, "text": " Like he wrote also, he met the British writer who came to visit the States, and he wrote the American notes mocking the American ways of life. He was very sarcastic. 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Look here what T.S. Eliot say or Hemingway. All modern American literature comes from one book by Mark Twain. It's very interesting. 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It's like the vault which has all the precious things related to American literature. So if you are talking about the motifs, they are there.", "tokens": [467, 311, 411, 465, 34080, 47795, 13, 467, 311, 411, 264, 27134, 597, 575, 439, 264, 12406, 721, 4077, 281, 2665, 10394, 13, 407, 498, 291, 366, 1417, 466, 264, 2184, 18290, 11, 436, 366, 456, 13], "avg_logprob": -0.1778371675234092, "compression_ratio": 1.3174603174603174, "no_speech_prob": 5.960464477539062e-07, "words": [{"start": 1319.9299999999998, "end": 1320.61, "word": " It's", "probability": 0.6204833984375}, {"start": 1320.61, "end": 1320.79, "word": " like", "probability": 0.9228515625}, {"start": 1320.79, "end": 1321.59, "word": " encyclopedia.", "probability": 0.7670084635416666}, {"start": 1322.01, "end": 1322.15, "word": " It's", "probability": 0.94287109375}, {"start": 1322.15, "end": 1322.55, "word": " like", "probability": 0.9189453125}, {"start": 1322.55, "end": 1322.83, "word": " the", "probability": 0.79052734375}, {"start": 1322.83, "end": 1323.37, "word": " vault", "probability": 0.87109375}, {"start": 1323.37, "end": 1324.07, "word": " which", "probability": 0.74560546875}, {"start": 1324.07, "end": 1324.47, "word": " has", "probability": 0.94140625}, {"start": 1324.47, "end": 1325.19, "word": " all", "probability": 0.9423828125}, {"start": 1325.19, "end": 1326.17, "word": " the", "probability": 0.8642578125}, {"start": 1326.17, "end": 1328.15, "word": " precious", "probability": 0.828125}, {"start": 1328.15, "end": 1329.35, "word": " things", "probability": 0.845703125}, {"start": 1329.35, "end": 1330.47, "word": " related", "probability": 0.81640625}, {"start": 1330.47, "end": 1330.63, "word": " to", "probability": 0.97119140625}, {"start": 1330.63, "end": 1330.91, "word": " American", "probability": 0.83544921875}, {"start": 1330.91, "end": 1331.31, "word": " literature.", "probability": 0.91748046875}, {"start": 1331.99, "end": 1332.19, "word": " So", "probability": 0.90869140625}, {"start": 1332.19, "end": 1332.39, "word": " if", "probability": 0.78076171875}, {"start": 1332.39, "end": 1332.55, "word": " you", "probability": 0.9638671875}, {"start": 1332.55, "end": 1332.79, "word": " are", "probability": 0.91357421875}, {"start": 1332.79, "end": 1333.11, "word": " talking", "probability": 0.8466796875}, {"start": 1333.11, "end": 1333.33, "word": " about", "probability": 0.904296875}, {"start": 1333.33, "end": 1333.55, "word": " the", "probability": 0.92724609375}, {"start": 1333.55, "end": 1334.37, "word": " motifs,", "probability": 0.881591796875}, {"start": 1334.49, "end": 1334.55, "word": " they", "probability": 0.88818359375}, {"start": 1334.55, "end": 1334.69, "word": " are", "probability": 0.93359375}, {"start": 1334.69, "end": 1335.05, "word": " there.", "probability": 0.916015625}], "temperature": 1.0}, {"id": 58, "seek": 135577, "start": 1335.45, "end": 1355.77, "text": " Like motifs like rebirth, regeneration, allegory, the search of identity. If you are looking for women issues, for teaching, for moralism, for romanticism. Because this book, in fact, miraculously combines romanticism and realism. 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Okay? 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It's not one genre. It has all of these things that can be discussed. So it combines everything. 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We don't assume that it is the only American novel, no, but we say, Twain, it gives delight, the spark of the real American literature. He gives a definition or a shape of what is a real American literature. 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It says that the adventure of hacker Barry Finn has influenced American literature by relating, this is the focus, relating characters to real people. Real people mean American people, of course, and dialects to their appropriate era. So we have the era of the American, their dialects, their society, their, the Americans. 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"text": " we are going to trust him. 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So Twain makes his characters speak like real people and sound distinctively American using local dialects, newly invented words and regional accents.", "tokens": [1033, 11, 264, 24652, 82, 11, 321, 393, 536, 300, 294, 264, 700, 2272, 20013, 11, 321, 362, 732, 24652, 82, 11, 5678, 24652, 293, 389, 2449, 293, 702, 1855, 13, 407, 2574, 491, 1669, 702, 4342, 1710, 411, 957, 561, 293, 1626, 10644, 3413, 2665, 1228, 2654, 24652, 82, 11, 15109, 14479, 2283, 293, 10964, 35012, 13], "avg_logprob": -0.2154396135928267, "compression_ratio": 1.4891304347826086, "no_speech_prob": 4.76837158203125e-07, "words": [{"start": 2781.44, "end": 2781.7, "word": " Okay,", "probability": 0.67333984375}, {"start": 2781.78, "end": 2781.84, "word": " the", "probability": 0.42578125}, {"start": 2781.84, "end": 2782.36, "word": " dialects,", "probability": 0.851806640625}, {"start": 2782.4, "end": 2782.46, "word": " we", "probability": 0.822265625}, {"start": 2782.46, "end": 2782.58, "word": " can", "probability": 0.9462890625}, {"start": 2782.58, "end": 2782.74, "word": " see", "probability": 0.93359375}, {"start": 2782.74, "end": 2782.98, "word": " that", "probability": 0.923828125}, {"start": 2782.98, "end": 2783.62, "word": " in", "probability": 0.89501953125}, {"start": 2783.62, "end": 2783.78, "word": " the", "probability": 0.9208984375}, {"start": 2783.78, "end": 2784.02, "word": " first", "probability": 0.88623046875}, {"start": 2784.02, "end": 2784.3, "word": " 12", "probability": 0.83935546875}, {"start": 2784.3, "end": 2784.64, "word": " chapters,", "probability": 0.91455078125}, {"start": 2784.76, "end": 2784.8, "word": " we", "probability": 0.91015625}, {"start": 2784.8, "end": 2784.88, "word": " have", "probability": 0.94482421875}, {"start": 2784.88, "end": 2785.0, "word": " two", "probability": 0.921875}, {"start": 2785.0, "end": 2785.52, "word": " dialects,", "probability": 0.933349609375}, {"start": 2785.76, "end": 2785.92, "word": " James", "probability": 0.7412109375}, {"start": 2785.92, "end": 2786.42, "word": " dialect", "probability": 0.41796875}, {"start": 2786.42, "end": 2788.0, "word": " and", "probability": 0.826171875}, {"start": 2788.0, "end": 2790.04, "word": " Hux", "probability": 0.636962890625}, {"start": 2790.04, "end": 2790.32, "word": " and", "probability": 0.8310546875}, {"start": 2790.32, "end": 2790.54, "word": " his", "probability": 0.9677734375}, {"start": 2790.54, "end": 2790.94, "word": " friends.", "probability": 0.80419921875}, {"start": 2791.92, "end": 2792.02, "word": " So", "probability": 0.91357421875}, {"start": 2792.02, "end": 2792.34, "word": " Twain", "probability": 0.70263671875}, {"start": 2792.34, "end": 2792.66, "word": " makes", "probability": 0.818359375}, {"start": 2792.66, "end": 2792.86, "word": " his", "probability": 0.95556640625}, {"start": 2792.86, "end": 2793.32, "word": " characters", "probability": 0.5068359375}, {"start": 2793.32, "end": 2793.76, "word": " speak", "probability": 0.97900390625}, {"start": 2793.76, "end": 2794.02, "word": " like", "probability": 0.94287109375}, {"start": 2794.02, "end": 2794.3, "word": " real", "probability": 0.92724609375}, {"start": 2794.3, "end": 2794.78, "word": " people", "probability": 0.970703125}, {"start": 2794.78, "end": 2795.06, "word": " and", "probability": 0.89453125}, {"start": 2795.06, "end": 2795.42, "word": " sound", "probability": 0.87158203125}, {"start": 2795.42, "end": 2796.16, "word": " distinctively", "probability": 0.732177734375}, {"start": 2796.16, "end": 2796.66, "word": " American", "probability": 0.8662109375}, {"start": 2796.66, "end": 2797.66, "word": " using", "probability": 0.53271484375}, {"start": 2797.66, "end": 2798.06, "word": " local", "probability": 0.9150390625}, {"start": 2798.06, "end": 2798.66, "word": " dialects,", "probability": 0.938720703125}, {"start": 2798.74, "end": 2798.98, "word": " newly", "probability": 0.9072265625}, {"start": 2798.98, "end": 2799.42, "word": " invented", "probability": 0.74560546875}, {"start": 2799.42, "end": 2799.9, "word": " words", "probability": 0.87109375}, {"start": 2799.9, "end": 2800.2, "word": " and", "probability": 0.5126953125}, {"start": 2800.2, "end": 2800.6, "word": " regional", "probability": 0.6875}, {"start": 2800.6, "end": 2801.3, "word": " accents.", "probability": 0.923828125}], "temperature": 1.0}, {"id": 118, "seek": 282280, "start": 2802.06, "end": 2822.8, "text": " So this is the other thing that makes the novel American and realistic. You can see this is realistic. This is the real voice of the Americans. We don't have one dialect. We have many dialects. It's very realistic. It has something from the society, from the real life. Okay.", "tokens": [407, 341, 307, 264, 661, 551, 300, 1669, 264, 7613, 2665, 293, 12465, 13, 509, 393, 536, 341, 307, 12465, 13, 639, 307, 264, 957, 3177, 295, 264, 6280, 13, 492, 500, 380, 362, 472, 24652, 13, 492, 362, 867, 24652, 82, 13, 467, 311, 588, 12465, 13, 467, 575, 746, 490, 264, 4086, 11, 490, 264, 957, 993, 13, 1033, 13], "avg_logprob": -0.15190972033001127, "compression_ratio": 1.6829268292682926, "no_speech_prob": 1.9073486328125e-06, "words": [{"start": 2802.06, "end": 2802.58, "word": " So", "probability": 0.865234375}, {"start": 2802.58, "end": 2802.8, "word": " this", "probability": 0.8974609375}, {"start": 2802.8, "end": 2802.96, "word": " is", "probability": 0.95458984375}, {"start": 2802.96, "end": 2803.1, "word": " the", "probability": 0.921875}, {"start": 2803.1, "end": 2803.3, "word": " other", "probability": 0.88671875}, {"start": 2803.3, "end": 2803.58, "word": " thing", "probability": 0.9169921875}, {"start": 2803.58, "end": 2803.88, "word": " that", "probability": 0.93505859375}, {"start": 2803.88, "end": 2804.36, "word": " makes", "probability": 0.84521484375}, {"start": 2804.36, "end": 2805.06, "word": " the", "probability": 0.91748046875}, {"start": 2805.06, "end": 2806.78, "word": " novel", "probability": 0.285400390625}, {"start": 2806.78, "end": 2807.5, "word": " American", "probability": 0.80322265625}, {"start": 2807.5, "end": 2808.3, "word": " and", "probability": 0.93212890625}, {"start": 2808.3, "end": 2808.98, "word": " realistic.", "probability": 0.85693359375}, {"start": 2809.32, "end": 2809.42, "word": " You", "probability": 0.62451171875}, {"start": 2809.42, "end": 2809.5, "word": " can", "probability": 0.921875}, {"start": 2809.5, "end": 2809.64, "word": " see", "probability": 0.9189453125}, {"start": 2809.64, "end": 2809.84, "word": " this", "probability": 0.88720703125}, {"start": 2809.84, "end": 2810.0, "word": " is", "probability": 0.9384765625}, {"start": 2810.0, "end": 2810.38, "word": " realistic.", "probability": 0.9541015625}, {"start": 2810.52, "end": 2810.64, "word": " This", "probability": 0.88720703125}, {"start": 2810.64, "end": 2810.8, "word": " is", "probability": 0.9462890625}, {"start": 2810.8, "end": 2811.24, "word": " the", "probability": 0.8896484375}, {"start": 2811.24, "end": 2811.56, "word": " real", "probability": 0.95361328125}, {"start": 2811.56, "end": 2811.96, "word": " voice", "probability": 0.94287109375}, {"start": 2811.96, "end": 2812.16, "word": " of", "probability": 0.9677734375}, {"start": 2812.16, "end": 2812.28, "word": " the", "probability": 0.9091796875}, {"start": 2812.28, "end": 2812.7, "word": " Americans.", "probability": 0.77001953125}, {"start": 2812.94, "end": 2813.0, "word": " We", "probability": 0.95849609375}, {"start": 2813.0, "end": 2813.18, "word": " don't", "probability": 0.97705078125}, {"start": 2813.18, "end": 2813.42, "word": " have", "probability": 0.94189453125}, {"start": 2813.42, "end": 2813.76, "word": " one", "probability": 0.91943359375}, {"start": 2813.76, "end": 2814.28, "word": " dialect.", "probability": 0.93798828125}, {"start": 2814.44, "end": 2814.48, "word": " We", "probability": 0.93798828125}, {"start": 2814.48, "end": 2814.6, "word": " have", "probability": 0.94091796875}, {"start": 2814.6, "end": 2814.82, "word": " many", "probability": 0.9150390625}, {"start": 2814.82, "end": 2816.0, "word": " dialects.", "probability": 0.930908203125}, {"start": 2816.38, "end": 2816.58, "word": " It's", "probability": 0.96875}, {"start": 2816.58, "end": 2816.78, "word": " very", "probability": 0.85009765625}, {"start": 2816.78, "end": 2817.22, "word": " realistic.", "probability": 0.9677734375}, {"start": 2817.42, "end": 2817.52, "word": " It", "probability": 0.96435546875}, {"start": 2817.52, "end": 2817.74, "word": " has", "probability": 0.8525390625}, {"start": 2817.74, "end": 2818.16, "word": " something", "probability": 0.85546875}, {"start": 2818.16, "end": 2818.52, "word": " from", "probability": 0.87939453125}, {"start": 2818.52, "end": 2818.7, "word": " the", "probability": 0.88134765625}, {"start": 2818.7, "end": 2819.08, "word": " society,", "probability": 0.955078125}, {"start": 2819.22, "end": 2819.48, "word": " from", "probability": 0.8837890625}, {"start": 2819.48, "end": 2820.0, "word": " the", "probability": 0.81982421875}, {"start": 2820.0, "end": 2820.28, "word": " real", "probability": 0.95068359375}, {"start": 2820.28, "end": 2820.72, "word": " life.", "probability": 0.92626953125}, {"start": 2822.28, "end": 2822.8, "word": " Okay.", "probability": 0.84033203125}], "temperature": 1.0}, {"id": 119, "seek": 284309, "start": 2825.01, "end": 2843.09, "text": " So let's get into the deep analysis of the themes. We have two themes, religion and slavery. We have many other sub themes, so you can write down everything. 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I told you that Ms. Watson is the one who's responsible or who presents the religion in Haggarbury Ferry. But we need to combine religion with criticism, okay? 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It's not the religion again. It's the practice of people. Okay, it's not Christian. He's not attacking Christianity, but the people who practices, who practice this thing. Okay, so it's Miss Watson. See, Miss Watson always tells a hug about heaven, about hell, about Moses, about things that happens in the Bible. 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Yes, and even the conflict. Okay, let's see what is happening in each chapter. Okay, what is happening in chapter one? 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The last chapter? The last quote? The last quote, yes. 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{"id": 145, "seek": 347438, "start": 3459.12, "end": 3474.38, "text": " I smell okay like some of you at least Because the eyes Eye contacts tell me that you have not read. So please read next time you have To cover the 24 chapters. Thank you very much and see you next time", "tokens": [286, 4316, 1392, 411, 512, 295, 291, 412, 1935, 1436, 264, 2575, 21603, 15836, 980, 385, 300, 291, 362, 406, 1401, 13, 407, 1767, 1401, 958, 565, 291, 362, 1407, 2060, 264, 4022, 20013, 13, 1044, 291, 588, 709, 293, 536, 291, 958, 565], "avg_logprob": -0.189583334657881, "compression_ratio": 1.45, "no_speech_prob": 7.748603820800781e-07, "words": [{"start": 3459.12, "end": 3459.36, "word": " I", "probability": 0.65966796875}, {"start": 3459.36, "end": 3459.66, "word": " smell", "probability": 0.8984375}, {"start": 3459.66, "end": 3460.3, "word": " okay", "probability": 0.419189453125}, {"start": 3460.3, "end": 3460.86, "word": " like", "probability": 0.61083984375}, {"start": 3460.86, "end": 3461.1, "word": " some", "probability": 0.89697265625}, {"start": 3461.1, "end": 3461.26, "word": " of", "probability": 0.9716796875}, {"start": 3461.26, "end": 3461.36, "word": " you", "probability": 0.96875}, {"start": 3461.36, "end": 3461.56, "word": " at", "probability": 0.943359375}, {"start": 3461.56, "end": 3461.86, "word": " least", "probability": 0.96240234375}, {"start": 3461.86, "end": 3462.98, "word": " Because", "probability": 0.2340087890625}, {"start": 3462.98, "end": 3463.24, "word": " the", "probability": 0.916015625}, {"start": 3463.24, "end": 3463.72, "word": " eyes", "probability": 0.86572265625}, {"start": 3463.72, "end": 3464.48, "word": " Eye", "probability": 0.50048828125}, {"start": 3464.48, "end": 3464.92, "word": " contacts", "probability": 0.84619140625}, {"start": 3464.92, "end": 3465.6, "word": " tell", "probability": 0.80615234375}, {"start": 3465.6, "end": 3465.8, "word": " me", "probability": 0.96533203125}, {"start": 3465.8, "end": 3466.18, "word": " that", "probability": 0.93994140625}, {"start": 3466.18, "end": 3466.72, "word": " you", "probability": 0.9638671875}, {"start": 3466.72, "end": 3466.84, "word": " have", "probability": 0.9306640625}, {"start": 3466.84, "end": 3467.04, "word": " not", "probability": 0.9384765625}, {"start": 3467.04, "end": 3467.34, "word": " read.", "probability": 0.96826171875}, {"start": 3467.48, "end": 3467.62, "word": " So", "probability": 0.97216796875}, {"start": 3467.62, "end": 3468.02, "word": " please", "probability": 0.6474609375}, {"start": 3468.02, "end": 3468.86, "word": " read", "probability": 0.89697265625}, {"start": 3468.86, "end": 3469.26, "word": " next", "probability": 0.888671875}, {"start": 3469.26, "end": 3469.66, "word": " time", "probability": 0.888671875}, {"start": 3469.66, "end": 3469.88, "word": " you", "probability": 0.93115234375}, {"start": 3469.88, "end": 3470.2, "word": " have", "probability": 0.9501953125}, {"start": 3470.2, "end": 3470.98, "word": " To", "probability": 0.93310546875}, {"start": 3470.98, "end": 3471.26, "word": " cover", "probability": 0.9638671875}, {"start": 3471.26, "end": 3471.44, "word": " the", "probability": 0.92431640625}, {"start": 3471.44, "end": 3471.82, "word": " 24", "probability": 0.95703125}, {"start": 3471.82, "end": 3472.34, "word": " chapters.", "probability": 0.626953125}, {"start": 3472.4, "end": 3472.64, "word": " Thank", "probability": 0.890625}, {"start": 3472.64, "end": 3472.76, "word": " you", "probability": 0.96728515625}, {"start": 3472.76, "end": 3472.9, "word": " very", "probability": 0.8427734375}, {"start": 3472.9, "end": 3473.2, "word": " much", "probability": 0.90966796875}, {"start": 3473.2, "end": 3473.78, "word": " and", "probability": 0.89794921875}, {"start": 3473.78, "end": 3473.96, "word": " see", "probability": 0.92236328125}, {"start": 3473.96, "end": 3474.06, "word": " you", "probability": 0.96728515625}, {"start": 3474.06, "end": 3474.24, "word": " next", "probability": 0.93310546875}, {"start": 3474.24, "end": 3474.38, "word": " time", "probability": 0.87158203125}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 3474.91275, "duration_after_vad": 3329.642499999988}
\ No newline at end of file
diff --git a/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/oaG0JQkNPhs_raw.srt b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/oaG0JQkNPhs_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..b807e7d386d62508cccfb2a09c1b38f95a81e62d
--- /dev/null
+++ b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/oaG0JQkNPhs_raw.srt
@@ -0,0 +1,3548 @@
+1
+00:00:22,960 --> 00:00:27,580
+My students, welcome to the 11th lecture of
+
+2
+00:00:27,580 --> 00:00:31,720
+American Literature. Today, as you see, we are
+
+3
+00:00:31,720 --> 00:00:35,640
+going to see Mark Twain and the crux of the
+
+4
+00:00:35,640 --> 00:00:40,610
+course, which is Huckleberry Finn. Before we start
+
+5
+00:00:40,610 --> 00:00:43,770
+this, let's see what kind of generous business we
+
+6
+00:00:43,770 --> 00:00:47,230
+have. I know today is the beginning of the week,
+
+7
+00:00:47,370 --> 00:00:50,890
+so everybody is supposed to have made some
+
+8
+00:00:50,890 --> 00:00:53,350
+reflection about the previous week, about Emerson,
+
+9
+00:00:53,990 --> 00:00:58,840
+perhaps Taylor. And then after we listen to one or
+
+10
+00:00:58,840 --> 00:01:03,640
+two reports, I'm going to elicit some responses
+
+11
+00:01:03,640 --> 00:01:08,300
+before I give you an introductory lecture for
+
+12
+00:01:08,300 --> 00:01:14,740
+about 30 minutes about Mark
+
+13
+00:01:14,740 --> 00:01:17,500
+Twain and The Adventures of Huckleberry Finn. I
+
+14
+00:01:17,500 --> 00:01:21,620
+need to construct a context where we can discuss
+
+15
+00:01:21,620 --> 00:01:26,150
+the novel. After that, the presenters will hold
+
+16
+00:01:26,150 --> 00:01:29,070
+the floor and give their presentation. If we have
+
+17
+00:01:29,070 --> 00:01:32,310
+time, we're going to comment on their
+
+18
+00:01:32,310 --> 00:01:33,970
+presentation. Let's see.
+
+19
+00:01:37,300 --> 00:01:41,340
+You're ready to read your report, huh? Yes. I
+
+20
+00:01:41,340 --> 00:01:44,340
+thought that we have to write in order to have a
+
+21
+00:01:44,340 --> 00:01:46,540
+little acknowledgment from others. We have to
+
+22
+00:01:46,540 --> 00:01:50,240
+write to express our feelings and to have our
+
+23
+00:01:50,240 --> 00:01:54,440
+freedom in writing. So affected by our novel
+
+24
+00:01:54,440 --> 00:01:57,700
+today, Huckleberry Finn, I chose the first lines
+
+25
+00:01:57,700 --> 00:02:01,750
+and I wrote a story. It's like notice persons
+
+26
+00:02:01,750 --> 00:02:04,310
+attempting to find a motive in this narrative will
+
+27
+00:02:04,310 --> 00:02:07,770
+be prosecuted. Persons attempting to find a moral
+
+28
+00:02:07,770 --> 00:02:11,610
+in it will be banished. Persons attempting to find
+
+29
+00:02:11,610 --> 00:02:14,810
+a plot in it will be shot. Read only if you are
+
+30
+00:02:14,810 --> 00:02:18,870
+interested in numbers. By order of a number, 1007,
+
+31
+00:02:19,130 --> 00:02:26,010
+February 2012. The title is 1007. Once upon a
+
+32
+00:02:26,010 --> 00:02:28,330
+frustration, there was a number of these numbers
+
+33
+00:02:28,330 --> 00:02:32,890
+on earth. This number tried so hardly to have a
+
+34
+00:02:32,890 --> 00:02:34,970
+name, still it was never recognized, considered
+
+35
+00:02:34,970 --> 00:02:38,630
+incoherently neglected. The big brothers these
+
+36
+00:02:38,630 --> 00:02:41,400
+days have a blind faith of themselves. They never
+
+37
+00:02:41,400 --> 00:02:43,720
+felt what a number could do to attract their
+
+38
+00:02:43,720 --> 00:02:46,140
+attention, hopefully to have names or hopefully
+
+39
+00:02:46,140 --> 00:02:49,680
+that it is voices could be heard at least for one
+
+40
+00:02:49,680 --> 00:02:52,780
+time. The numbers may stay at night, work very
+
+41
+00:02:52,780 --> 00:02:54,920
+hard and try to think freely of what shall it
+
+42
+00:02:54,920 --> 00:02:58,220
+contribute in next. Still, each time it is treated
+
+43
+00:02:58,220 --> 00:03:02,330
+as if committed a thought crime. Everything is
+
+44
+00:03:02,330 --> 00:03:06,010
+thought of will be erased from the existence and
+
+45
+00:03:06,010 --> 00:03:09,610
+it had never been there as it has never been
+
+46
+00:03:09,610 --> 00:03:12,810
+there, thus keeping it as a number being. Once
+
+47
+00:03:12,810 --> 00:03:14,870
+upon a trial, a number spent a whole night
+
+48
+00:03:14,870 --> 00:03:16,970
+preparing to share some of what is happening in
+
+49
+00:03:16,970 --> 00:03:19,690
+reality at past and wanted to compare it with the
+
+50
+00:03:19,690 --> 00:03:22,510
+present, showing how it will affect literature by
+
+51
+00:03:22,510 --> 00:03:25,030
+providing a piece of fiction. But this number was
+
+52
+00:03:25,030 --> 00:03:28,170
+stopped before completing its ideas, claiming that
+
+53
+00:03:28,170 --> 00:03:30,850
+such ideas were useless, unsuitable to be taken.
+
+54
+00:03:31,340 --> 00:03:34,520
+Though if this number had completed what it
+
+55
+00:03:34,520 --> 00:03:37,760
+started, such claims would have been erased and
+
+56
+00:03:37,760 --> 00:03:41,160
+the suitability will appear on its show. It is a
+
+57
+00:03:41,160 --> 00:03:43,420
+vicious circle where a number will never be known
+
+58
+00:03:43,420 --> 00:03:46,360
+by a name. And the big brothers will be imposing
+
+59
+00:03:46,360 --> 00:03:50,420
+their ideas on numbers taking some ideas of the
+
+60
+00:03:50,420 --> 00:03:52,780
+little brothers who receive a prime value first
+
+61
+00:03:52,780 --> 00:03:55,660
+and foremost and leave numbers as numbers. Thank
+
+62
+00:03:55,660 --> 00:03:58,920
+you. I know you have to complain. It's very
+
+63
+00:03:58,920 --> 00:04:03,110
+interesting. But this is like she's simulating the
+
+64
+00:04:03,110 --> 00:04:06,490
+beginning of Hakelberg film, which is like a
+
+65
+00:04:06,490 --> 00:04:08,730
+metafiction. So I would like to thank you very
+
+66
+00:04:08,730 --> 00:04:12,710
+much because we might need to give space to
+
+67
+00:04:12,710 --> 00:04:17,000
+somebody. Yes, please. If you enjoy the sunshine
+
+68
+00:04:17,000 --> 00:04:19,880
+every morning and feel the warm sun, you're really
+
+69
+00:04:19,880 --> 00:04:23,980
+a king. If you wake up every day and kiss your
+
+70
+00:04:23,980 --> 00:04:27,060
+mother's hands, you're really a king. If you enjoy
+
+71
+00:04:27,060 --> 00:04:29,880
+a breakfast every morning, she made to you. And
+
+72
+00:04:29,880 --> 00:04:33,840
+when you see her beside you when you're sick,
+
+73
+00:04:34,140 --> 00:04:36,760
+happy, sad, strong, and weak, and in every
+
+74
+00:04:36,760 --> 00:04:39,600
+situation in your life, you're really a king. So
+
+75
+00:04:39,600 --> 00:04:42,140
+in the Women's International Day, I want to say
+
+76
+00:04:42,140 --> 00:04:46,640
+for you, Mom, I love you. And for every woman in
+
+77
+00:04:46,640 --> 00:04:49,340
+the world, you're the half of the society. And
+
+78
+00:04:49,340 --> 00:04:52,500
+without you, there is no life. So for every woman
+
+79
+00:04:52,500 --> 00:04:55,860
+in the world, happy day. Thank you very much.
+
+80
+00:04:58,500 --> 00:05:02,380
+Thank you very much. Yesterday coincided with my
+
+81
+00:05:02,380 --> 00:05:07,580
+class of feminism coincided with the mother's day
+
+82
+00:05:07,580 --> 00:05:12,650
+or woman's day. And in fact, it might not be
+
+83
+00:05:12,650 --> 00:05:16,350
+related to what we are doing. But on a second
+
+84
+00:05:16,350 --> 00:05:19,610
+thought, I found that it is very closely related.
+
+85
+00:05:19,970 --> 00:05:24,830
+Because the woman issue, Mark Twain was accused by
+
+86
+00:05:24,830 --> 00:05:29,050
+many feminists as anti-feminist. Because he has
+
+87
+00:05:29,050 --> 00:05:32,590
+this low perception of women as being naive,
+
+88
+00:05:32,850 --> 00:05:38,330
+gullible, easily laughed at. So it will be an
+
+89
+00:05:38,330 --> 00:05:46,130
+important focus for us. I wanted something to be
+
+90
+00:05:46,130 --> 00:05:47,010
+about Emerson.
+
+91
+00:06:04,010 --> 00:06:07,950
+So I wrote a report about Emerson, a reflection
+
+92
+00:06:07,950 --> 00:06:12,470
+about his ideas. So the world of transcendentalism
+
+93
+00:06:12,470 --> 00:06:15,410
+that Emerson wrote is totally different. He gives
+
+94
+00:06:15,410 --> 00:06:18,270
+human beings the chance to be more free and
+
+95
+00:06:18,270 --> 00:06:21,370
+freedom brings happiness. Therefore I think that
+
+96
+00:06:21,370 --> 00:06:24,470
+what Emerson wanted to accomplish for humans is
+
+97
+00:06:24,470 --> 00:06:29,610
+happiness. That happiness that nature and only
+
+98
+00:06:29,610 --> 00:06:32,770
+nature can fulfill. By and through nature, you
+
+99
+00:06:32,770 --> 00:06:35,530
+tend to know yourself, to find your identity, to
+
+100
+00:06:35,530 --> 00:06:38,890
+deduce who you are, and to discover more abilities
+
+101
+00:06:38,890 --> 00:06:43,210
+that may sound absent for you. But nature and only
+
+102
+00:06:43,210 --> 00:06:46,270
+nature can reveal those abilities clear in front
+
+103
+00:06:46,270 --> 00:06:48,830
+of your eyes. Nature is the main source for
+
+104
+00:06:48,830 --> 00:06:52,050
+beauty. And from nature, you can deduce your own
+
+105
+00:06:52,050 --> 00:06:54,770
+philosophy in life, that philosophy which is
+
+106
+00:06:54,770 --> 00:06:58,220
+simple and unique at the same time. Nature can
+
+107
+00:06:58,220 --> 00:07:01,120
+give you all of those presents generously and
+
+108
+00:07:01,120 --> 00:07:04,280
+without waiting for any rewards. In this sense, it
+
+109
+00:07:04,280 --> 00:07:07,320
+is like a mother, actually the greatest mother.
+
+110
+00:07:07,680 --> 00:07:10,540
+After all of this, we should not wonder about
+
+111
+00:07:10,540 --> 00:07:12,980
+whether nature is the source of everything or not,
+
+112
+00:07:13,140 --> 00:07:16,420
+because it is the source of everything. Thank you.
+
+113
+00:07:23,140 --> 00:07:26,080
+Thank you. It's enough because we give a chance
+
+114
+00:07:26,080 --> 00:07:29,600
+for three people to read. And I think the
+
+115
+00:07:29,600 --> 00:07:32,180
+presenters will be impatient waiting for me to
+
+116
+00:07:32,180 --> 00:07:37,400
+give them floor. Are you the presenter? OK. So you
+
+117
+00:07:37,400 --> 00:07:39,740
+see, this is a presentation I got from the
+
+118
+00:07:39,740 --> 00:07:44,180
+internet. It's already there. As you see, this
+
+119
+00:07:44,180 --> 00:07:50,190
+man, he seems to be like a daddy. But yeah, like a
+
+120
+00:07:50,190 --> 00:07:55,690
+man smoking, you know, and angry mustache, very
+
+121
+00:07:55,690 --> 00:08:01,830
+masculine. Okay. Okay, this is Mark Twain. I mean,
+
+122
+00:08:01,990 --> 00:08:05,470
+his name is Samuel Clement.
+
+123
+00:08:06,630 --> 00:08:10,950
+Longhorn, one of the greatest American writers. He
+
+124
+00:08:10,950 --> 00:08:17,690
+was a satirist, humorist, atheist, a novelist, and
+
+125
+00:08:17,690 --> 00:08:18,510
+an adventurer.
+
+126
+00:08:21,250 --> 00:08:27,230
+As you
+
+127
+00:08:27,230 --> 00:08:35,750
+see, he was born in 1835 in Florida, Missouri. His
+
+128
+00:08:35,750 --> 00:08:41,790
+parents were John Clemens. He got married and he
+
+129
+00:08:41,790 --> 00:08:46,330
+had six, or he was one of the six children of his
+
+130
+00:08:46,330 --> 00:08:50,070
+parents. It's very interesting to see how, when he
+
+131
+00:08:50,070 --> 00:08:54,110
+was born. He was born when? Okay, at the end of
+
+132
+00:08:54,110 --> 00:08:57,370
+the year when Halley Comet appeared. And Halley
+
+133
+00:08:57,370 --> 00:09:01,230
+Comet is a comet which appears every 75 years.
+
+134
+00:09:02,040 --> 00:09:06,580
+Okay, so and those who are born like our their
+
+135
+00:09:06,580 --> 00:09:10,240
+their birth coincides with the coming of or the
+
+136
+00:09:10,240 --> 00:09:14,590
+flash of helicopter are being dubbed as lucky
+
+137
+00:09:14,590 --> 00:09:19,690
+people. So he was Mr. Lucky, in fact. And it is
+
+138
+00:09:19,690 --> 00:09:28,650
+very strange. He died in 1910 when a heliocomet
+
+139
+00:09:28,650 --> 00:09:33,670
+another time appeared. So his lifespan was about
+
+140
+00:09:33,670 --> 00:09:39,330
+75 years, which means this comet comes every 75
+
+141
+00:09:39,330 --> 00:09:40,190
+years.
+
+142
+00:09:42,540 --> 00:09:45,800
+One of his luck, because all the time he was
+
+143
+00:09:45,800 --> 00:09:49,700
+dreaming of going to Amazon. So it was said like
+
+144
+00:09:49,700 --> 00:09:54,320
+while he was walking, I mean, a wind stuck $50
+
+145
+00:09:54,320 --> 00:09:59,020
+bill to him. He looked, he asked about this $50.
+
+146
+00:09:59,540 --> 00:10:03,560
+Nobody claimed, you know, like that it was his or
+
+147
+00:10:03,560 --> 00:10:06,860
+hers. So he took the money and he went to Amazon
+
+148
+00:10:06,860 --> 00:10:10,580
+for adventure. Yeah, he was very adventurous man.
+
+149
+00:10:13,500 --> 00:10:16,940
+As you see, he spent like most of his life near
+
+150
+00:10:16,940 --> 00:10:22,660
+the Mississippi. When he was seven or 12 years, he
+
+151
+00:10:22,660 --> 00:10:27,000
+moved to Hannibal, Missouri in 1839 near the
+
+152
+00:10:27,000 --> 00:10:29,560
+Mississippi River. His father and uncle owned
+
+153
+00:10:29,560 --> 00:10:32,720
+slaves. So when he talks about slaves, he talks
+
+154
+00:10:32,720 --> 00:10:37,300
+about, he gets this from his own experience.
+
+155
+00:10:40,450 --> 00:10:43,970
+Sam spent summers playing in the slave quarters on
+
+156
+00:10:43,970 --> 00:10:49,390
+his uncle farms where having credible information,
+
+157
+00:10:49,650 --> 00:10:53,450
+credible experience, grew up playing and exploring
+
+158
+00:10:53,450 --> 00:10:56,170
+along the river. So he's familiar with the
+
+159
+00:10:56,170 --> 00:11:00,810
+Mississippi River. Makeshift straps playing in the
+
+160
+00:11:00,810 --> 00:11:05,250
+woods and caves. So again, this sounds like we are
+
+161
+00:11:05,250 --> 00:11:09,250
+approaching an autobiographical novel, because
+
+162
+00:11:09,250 --> 00:11:12,110
+some people would classify this novel as an
+
+163
+00:11:12,110 --> 00:11:16,870
+autobiography of the writer himself. These are
+
+164
+00:11:16,870 --> 00:11:19,290
+early years, like this is a fancy house, isn't it?
+
+165
+00:11:20,200 --> 00:11:24,700
+His father died in like 1847 this is when he was
+
+166
+00:11:24,700 --> 00:11:29,000
+12 and you know when the father dies he's like the
+
+167
+00:11:29,000 --> 00:11:32,200
+one who's the supporter of the family the children
+
+168
+00:11:32,200 --> 00:11:38,630
+have a problem and like their living. So he was
+
+169
+00:11:38,630 --> 00:11:42,990
+forced to quit school and to work as apprentice in
+
+170
+00:11:42,990 --> 00:11:47,630
+printing and I think this job gave him or made him
+
+171
+00:11:47,630 --> 00:11:51,810
+into the art or into the act of writing itself.
+
+172
+00:11:54,480 --> 00:11:59,100
+So in 1847 Sam worked as a printer's apprentice
+
+173
+00:11:59,100 --> 00:12:05,080
+for the Hannibal Courier. It's a newspaper. 1850
+
+174
+00:12:05,080 --> 00:12:09,240
+worked for his older brother Arjen as a reporter
+
+175
+00:12:09,240 --> 00:12:13,750
+and a printer at the Hannibal Journal. He ran the
+
+176
+00:12:13,750 --> 00:12:18,530
+paper when his brother was away, and this gave him
+
+177
+00:12:18,530 --> 00:12:22,630
+a chance to be the editor himself. In 1851,
+
+178
+00:12:23,530 --> 00:12:27,210
+Gallant Fireman Sam's short humorous account of
+
+179
+00:12:27,210 --> 00:12:30,690
+grocery fire is published. This is a story, a
+
+180
+00:12:30,690 --> 00:12:35,610
+short story. He continued writing, he continued
+
+181
+00:12:35,610 --> 00:12:39,310
+traveling, continued working for newspapers in New
+
+182
+00:12:39,310 --> 00:12:41,810
+York City. New York City and Philadelphia were the
+
+183
+00:12:41,810 --> 00:12:47,090
+center of the American Renaissance, you could say.
+
+184
+00:12:47,890 --> 00:12:51,270
+He traveled and he gave lectures. He was very good
+
+185
+00:12:51,270 --> 00:12:56,170
+at public speaking. He had wonderful speeches.
+
+186
+00:12:58,480 --> 00:13:02,460
+In 1857, he returned home to be an apprentice
+
+187
+00:13:02,460 --> 00:13:05,700
+riverboat pilot on the Mississippi River. He
+
+188
+00:13:05,700 --> 00:13:09,600
+became a pilot, a licensed pilot. And so most of
+
+189
+00:13:09,600 --> 00:13:12,500
+the stories in Huckleberry Finn perhaps are
+
+190
+00:13:12,500 --> 00:13:15,240
+derived from his personal experience. So we are
+
+191
+00:13:15,240 --> 00:13:19,300
+dealing with authentic narration. Brother Henry
+
+192
+00:13:19,300 --> 00:13:22,440
+died, like the tragedy is there in his life.
+
+193
+00:13:26,950 --> 00:13:33,210
+He continued traveling in 1859 and his steamboat
+
+194
+00:13:33,210 --> 00:13:37,510
+pilot's license and work as a river pilot between
+
+195
+00:13:37,510 --> 00:13:43,630
+New Orleans and St. Louis. Very, you know,
+
+196
+00:13:43,750 --> 00:13:48,090
+relaxing. The Civil War. The Civil War, as you
+
+197
+00:13:48,090 --> 00:13:54,630
+see, was 1861, 1865. It was very devastating to
+
+198
+00:13:54,630 --> 00:14:00,030
+American because, like, there was a war between...
+
+199
+00:14:00,030 --> 00:14:04,630
+No, it was, like, over the issue of slavery. There
+
+200
+00:14:04,630 --> 00:14:07,870
+was a war between the South and the North, and it
+
+201
+00:14:07,870 --> 00:14:13,960
+was very bloody war. Now, what did he do? Because
+
+202
+00:14:13,960 --> 00:14:18,420
+of this war, like the trading and the movement of
+
+203
+00:14:18,420 --> 00:14:23,660
+the boats stopped, like trade stalled. There was
+
+204
+00:14:23,660 --> 00:14:29,620
+no activity because of the war. So you could say
+
+205
+00:14:29,620 --> 00:14:32,920
+that practically his piloting career came to an
+
+206
+00:14:32,920 --> 00:14:36,830
+end. Then he volunteered with the Confederates.
+
+207
+00:14:37,050 --> 00:14:39,290
+Like the Confederates, we are talking about the
+
+208
+00:14:39,290 --> 00:14:45,310
+southern army or the southern people. And the
+
+209
+00:14:45,310 --> 00:14:48,450
+Unionists that were led by Abraham Lincoln were
+
+210
+00:14:48,450 --> 00:14:54,630
+the northern people. He volunteered, but for a few
+
+211
+00:14:54,630 --> 00:14:58,330
+weeks. Then he headed to the West in search of a
+
+212
+00:14:58,330 --> 00:15:01,370
+new career in prospecting. He was looking for
+
+213
+00:15:01,370 --> 00:15:04,500
+money. He was looking for He wanted, like, to
+
+214
+00:15:04,500 --> 00:15:05,520
+collect wealth.
+
+215
+00:15:09,440 --> 00:15:14,380
+Okay. Like, here, his brother, like, he was always
+
+216
+00:15:14,380 --> 00:15:17,480
+tucked with Orion, his brother. Orion was a
+
+217
+00:15:17,480 --> 00:15:21,580
+secretary of Nevada Territory. Sam traveled by
+
+218
+00:15:21,580 --> 00:15:24,960
+stagecoach from Missouri to Nevada in hopes of
+
+219
+00:15:24,960 --> 00:15:28,860
+getting silver. He wanted to be rich, so he was
+
+220
+00:15:28,860 --> 00:15:33,030
+looking for gold and silver. There, he encountered
+
+221
+00:15:33,030 --> 00:15:36,570
+Native American tribes for the first time, because
+
+222
+00:15:36,570 --> 00:15:41,130
+every time he was reading about this faction, but
+
+223
+00:15:41,130 --> 00:15:44,830
+this time he met them, and he had a lot of
+
+224
+00:15:44,830 --> 00:15:49,270
+mishaps. In 1863, he began writing for the
+
+225
+00:15:49,270 --> 00:15:54,710
+territorial enterprise in Nevada. He published Jim
+
+226
+00:15:54,710 --> 00:16:02,360
+Smiley and His Jumping Frog. A tale told by one of
+
+227
+00:16:02,360 --> 00:16:03,000
+the miners,
+
+228
+00:16:07,520 --> 00:16:11,740
+Mark Twain. In 1863, Sam adopted his pen name Mark
+
+229
+00:16:11,740 --> 00:16:16,540
+Twain. And Mark Twain means to
+
+230
+00:16:16,540 --> 00:16:17,840
+fathom deep.
+
+231
+00:16:20,420 --> 00:16:25,780
+It's a kind of measurement where Sailing can be
+
+232
+00:16:25,780 --> 00:16:29,640
+safe, but it is barely safe. Okay? So when you say
+
+233
+00:16:29,640 --> 00:16:32,900
+Mark Twain, like, yeah, you can go ahead, but it's
+
+234
+00:16:32,900 --> 00:16:38,220
+barely safe. And, of course, this name is
+
+235
+00:16:38,220 --> 00:16:43,300
+acquiring allegory because his satire was barely
+
+236
+00:16:43,300 --> 00:16:47,040
+safe way of criticizing the American genteel
+
+237
+00:16:47,040 --> 00:16:51,960
+culture and the American attitude of slavery in
+
+238
+00:16:51,960 --> 00:16:56,510
+Huckleberry Finn. An important part of being a
+
+239
+00:16:56,510 --> 00:16:58,890
+riverboat pilot is knowing the waters, the depth,
+
+240
+00:16:59,030 --> 00:17:02,590
+the snags on the river. To Mark Twain is to sound
+
+241
+00:17:02,590 --> 00:17:07,610
+the depth and deep, then to save passage. It means
+
+242
+00:17:07,610 --> 00:17:12,090
+two fathoms or 12 feet safe. Water for this team.
+
+243
+00:17:12,290 --> 00:17:18,930
+It's safe. You can go ahead. So it is related to a
+
+244
+00:17:18,930 --> 00:17:21,850
+safe way. Mark way, like I'm taking it, I'm
+
+245
+00:17:21,850 --> 00:17:22,590
+playing it safe.
+
+246
+00:17:26,970 --> 00:17:31,070
+So, you see, he was fond of river life, fond of
+
+247
+00:17:31,070 --> 00:17:35,950
+river life, nature, like Emerson is in the
+
+248
+00:17:35,950 --> 00:17:36,430
+background.
+
+249
+00:17:40,710 --> 00:17:42,990
+It's very interesting here, like he continued
+
+250
+00:17:42,990 --> 00:17:46,750
+writing, but it's very interesting to see who were
+
+251
+00:17:46,750 --> 00:17:49,980
+the writers who met. He traveled to many cities
+
+252
+00:17:49,980 --> 00:17:52,740
+and wrote for numerous publications. While
+
+253
+00:17:52,740 --> 00:17:55,260
+traveling, he met abolitionist writers, Frederick
+
+254
+00:17:55,260 --> 00:17:58,920
+Douglass, the one who was like the writer whose
+
+255
+00:17:58,920 --> 00:18:01,240
+narrative we are going to study in this course.
+
+256
+00:18:02,520 --> 00:18:06,760
+Harriet Beecher Stowe, like the one who wrote, you
+
+257
+00:18:06,760 --> 00:18:11,670
+know, Uncle Tom's Cabin. Like he wrote also, he
+
+258
+00:18:11,670 --> 00:18:15,170
+met the British writer who came to visit the
+
+259
+00:18:15,170 --> 00:18:18,210
+States, and he wrote the American notes mocking
+
+260
+00:18:18,210 --> 00:18:22,370
+the American ways of life. He was very sarcastic.
+
+261
+00:18:22,490 --> 00:18:25,510
+That's why perhaps the American developed a
+
+262
+00:18:25,510 --> 00:18:27,750
+negative attitude towards that writer, Charles
+
+263
+00:18:27,750 --> 00:18:31,800
+Dickens. He also traveled extensively to Europe,
+
+264
+00:18:31,960 --> 00:18:34,980
+Hawaii, and the Holy Land, like the Holy Land,
+
+265
+00:18:35,600 --> 00:18:39,740
+Middle East, Palestine, and he came. He had some
+
+266
+00:18:39,740 --> 00:18:44,840
+ideas, some stereotyped images about the Arabs. He
+
+267
+00:18:44,840 --> 00:18:48,760
+published Innocence Abroad about his travels in
+
+268
+00:18:48,760 --> 00:18:49,700
+1869.
+
+269
+00:18:52,210 --> 00:18:55,230
+Of course, like his attitude towards slavery when
+
+270
+00:18:55,230 --> 00:18:59,730
+he was young, slavery was like a normal thing for
+
+271
+00:18:59,730 --> 00:19:03,670
+him. However, when he grew up, he changed. There
+
+272
+00:19:03,670 --> 00:19:06,770
+was transformation in his attitude. And I think
+
+273
+00:19:06,770 --> 00:19:09,850
+Huckleberry Finn exemplifies his attitude.
+
+274
+00:19:13,590 --> 00:19:16,310
+It seems like there was transformation of
+
+275
+00:19:16,310 --> 00:19:21,350
+conscience. He started to be aware of the
+
+276
+00:19:21,350 --> 00:19:25,210
+atrocities, of the abuse, and the need for those
+
+277
+00:19:25,210 --> 00:19:30,070
+slaves to be emancipated.
+
+278
+00:19:33,450 --> 00:19:37,610
+Okay, so he was like started to be like
+
+279
+00:19:37,610 --> 00:19:43,390
+abolitionist to publish and to defend like the
+
+280
+00:19:43,390 --> 00:19:47,510
+right of those people, I mean to attack slavery.
+
+281
+00:19:50,850 --> 00:19:53,610
+Okay, it's very important like how we have
+
+282
+00:19:53,610 --> 00:19:56,870
+illustration because it's like Victorian Age and
+
+283
+00:19:56,870 --> 00:19:59,490
+the Victorian Age, if you remember, was a
+
+284
+00:19:59,490 --> 00:20:02,810
+Victorian Age. It was an age of realism. It was
+
+285
+00:20:02,810 --> 00:20:06,410
+age of camera. It was a specular age. So we needed
+
+286
+00:20:06,410 --> 00:20:09,430
+like the portrayal of things. So portrayal of
+
+287
+00:20:09,430 --> 00:20:12,370
+things was common as we talk in the poetry.
+
+288
+00:20:14,350 --> 00:20:18,430
+Huckleberry Finn, okay. In fact, Huckleberry Finn
+
+289
+00:20:19,350 --> 00:20:25,590
+It was written, as you see, was published 1884.
+
+290
+00:20:27,510 --> 00:20:31,650
+But like here, he started writing it earlier. And
+
+291
+00:20:31,650 --> 00:20:36,110
+by 1987, you know, he wrote only 11 chapters and
+
+292
+00:20:36,110 --> 00:20:39,550
+there was a crisis. So it took him for almost
+
+293
+00:20:39,550 --> 00:20:42,750
+seven years to complete this. Imagine like a novel
+
+294
+00:20:42,750 --> 00:20:49,110
+which was written in installments Like I read that
+
+295
+00:20:49,110 --> 00:20:52,850
+his wife was editing for him. His wife was
+
+296
+00:20:52,850 --> 00:20:56,710
+civilizing him, you know? She was very, nah, you
+
+297
+00:20:56,710 --> 00:20:59,350
+shouldn't write this. So all the time she was
+
+298
+00:20:59,350 --> 00:21:04,600
+telling him, perhaps. But in fact, In the novel,
+
+299
+00:21:05,080 --> 00:21:11,120
+after reaching Cairo, it seems like it was
+
+300
+00:21:11,120 --> 00:21:14,160
+difficult for him to continue, so it took him
+
+301
+00:21:14,160 --> 00:21:17,840
+seven years to find a way to get out of that
+
+302
+00:21:17,840 --> 00:21:21,420
+narrative dilemma, I would say. It was a narrative
+
+303
+00:21:21,420 --> 00:21:27,310
+dilemma. He wrote other works during that time,
+
+304
+00:21:27,390 --> 00:21:30,130
+including Life on the Mississippi, published in
+
+305
+00:21:30,130 --> 00:21:33,470
+1883.
+
+306
+00:21:34,850 --> 00:21:38,350
+Huckleberry Finn was published in 1884.
+
+307
+00:21:40,130 --> 00:21:44,730
+And it became famous. Look here what T.S. Eliot
+
+308
+00:21:44,730 --> 00:21:47,910
+say or Hemingway. All modern American literature
+
+309
+00:21:47,910 --> 00:21:51,210
+comes from one book by Mark Twain. It's very
+
+310
+00:21:51,210 --> 00:21:56,390
+interesting. So we are facing a book which is, I
+
+311
+00:21:56,390 --> 00:21:57,070
+would say,
+
+312
+00:21:59,930 --> 00:22:04,070
+It's like encyclopedia. It's like the vault which
+
+313
+00:22:04,070 --> 00:22:10,910
+has all the precious things related to American
+
+314
+00:22:10,910 --> 00:22:13,550
+literature. So if you are talking about the
+
+315
+00:22:13,550 --> 00:22:17,010
+motifs, they are there. Like motifs like rebirth,
+
+316
+00:22:17,270 --> 00:22:22,530
+regeneration, allegory, the search of identity. If
+
+317
+00:22:22,530 --> 00:22:26,170
+you are looking for women issues, for teaching,
+
+318
+00:22:26,430 --> 00:22:29,390
+for moralism, for romanticism. Because this book,
+
+319
+00:22:29,530 --> 00:22:34,550
+in fact, miraculously combines romanticism and
+
+320
+00:22:34,550 --> 00:22:39,590
+realism. Yes? I'm going to say that, but it means
+
+321
+00:22:39,590 --> 00:22:43,350
+like, yes, he was the first one to define what is
+
+322
+00:22:43,350 --> 00:22:47,930
+the 100% real American literature. So he's not
+
+323
+00:22:47,930 --> 00:22:51,570
+imitating. Yeah, he was not imitating. As we said
+
+324
+00:22:51,570 --> 00:22:58,270
+last lecture, Emerson was trying to tell the
+
+325
+00:22:58,270 --> 00:23:02,430
+American, like, hey, we have genius writers. We
+
+326
+00:23:02,430 --> 00:23:07,640
+have writers who can depend on themselves. a
+
+327
+00:23:07,640 --> 00:23:10,340
+distinguished American peccarisque tradition,
+
+328
+00:23:10,540 --> 00:23:13,320
+because we are starting peccarisque. It is
+
+329
+00:23:13,320 --> 00:23:16,240
+peccarisque. It is an epic. It is the first
+
+330
+00:23:16,240 --> 00:23:19,740
+American epic. So every word I'm saying about this
+
+331
+00:23:19,740 --> 00:23:21,920
+narrative is very important. You know, how it is
+
+332
+00:23:21,920 --> 00:23:25,180
+epic, how it is like romance, how it is realist.
+
+333
+00:23:25,500 --> 00:23:30,260
+See? We are going to discuss later, I mean, in the
+
+334
+00:23:30,260 --> 00:23:34,620
+course of having this novel for discussion.
+
+335
+00:23:39,920 --> 00:23:44,500
+Okay. It's not mine. His attitude toward racism,
+
+336
+00:23:44,820 --> 00:23:49,860
+like we talked about this. In fact, this novel was
+
+337
+00:23:49,860 --> 00:23:54,620
+a problem. It was controversial. It was banned
+
+338
+00:23:54,620 --> 00:23:58,160
+from school, a lot of people, mainly the African
+
+339
+00:23:58,160 --> 00:24:02,810
+American did not want it to be taught. Because and
+
+340
+00:24:02,810 --> 00:24:06,570
+even like away from racism, some people thought
+
+341
+00:24:06,570 --> 00:24:09,890
+that this would teach people how to be immoral.
+
+342
+00:24:10,490 --> 00:24:16,310
+Because you have a boy who's an outcast. He's like
+
+343
+00:24:16,310 --> 00:24:18,870
+a tram. He's moving from one place to another.
+
+344
+00:24:19,250 --> 00:24:23,910
+He's telling lies. So what kind of moral lessons
+
+345
+00:24:23,910 --> 00:24:27,450
+should we teach our kids? So it was banned from
+
+346
+00:24:27,450 --> 00:24:30,310
+school. And there are a lot of people, African
+
+347
+00:24:30,310 --> 00:24:34,190
+-American, who sued schools for teaching this
+
+348
+00:24:34,190 --> 00:24:34,710
+stuff.
+
+349
+00:24:37,440 --> 00:24:43,620
+But it became very famous. It became like part of
+
+350
+00:24:43,620 --> 00:24:46,640
+the canon. It is an important part of the canon.
+
+351
+00:24:48,160 --> 00:24:53,040
+Yeah, we are studying it, of course. Anyone like,
+
+352
+00:24:53,200 --> 00:24:55,380
+this is famous Mark Twain quotes, familiarity
+
+353
+00:24:55,380 --> 00:24:59,620
+breeds contempt and children. Familiarity breeds
+
+354
+00:24:59,620 --> 00:25:03,320
+contempt. Like we don't have to be familiar. The
+
+355
+00:25:03,320 --> 00:25:06,780
+past does not repeat itself, but it rhymes. The
+
+356
+00:25:06,780 --> 00:25:10,880
+past, they have again their attitude towards the
+
+357
+00:25:10,880 --> 00:25:14,700
+past. And even Hague, the reports of my death are
+
+358
+00:25:14,700 --> 00:25:18,190
+greatly exaggerated. I don't know. He kept
+
+359
+00:25:18,190 --> 00:25:21,830
+talking. So here we have stuff about marriage,
+
+360
+00:25:22,070 --> 00:25:25,190
+family. And it seems like there were a lot of
+
+361
+00:25:25,190 --> 00:25:31,770
+tragedies. His first son died. And he had to cope
+
+362
+00:25:31,770 --> 00:25:35,070
+with those tragedies. So I don't want to go
+
+363
+00:25:35,070 --> 00:25:38,950
+through his personal life. I want to give the
+
+364
+00:25:38,950 --> 00:25:44,470
+presenter the chance to present. And yes now, if
+
+365
+00:25:44,470 --> 00:25:49,330
+you're ready, to see, to open the narrative. But
+
+366
+00:25:49,330 --> 00:25:52,770
+it's very important. I liked the report of Sahar
+
+367
+00:25:52,770 --> 00:25:57,550
+when she started simulating Huckleberry Finn in
+
+368
+00:25:57,550 --> 00:26:01,750
+addressing the audience, how to write, what kind
+
+369
+00:26:01,750 --> 00:26:06,930
+of writing you expect this to be. So I'm not going
+
+370
+00:26:06,930 --> 00:26:10,830
+to tell the truth, part of the truth, and then I'm
+
+371
+00:26:10,830 --> 00:26:14,440
+going to sometimes to stretch. OK, so are we
+
+372
+00:26:14,440 --> 00:26:18,120
+reading a fiction? Or are we reading a bunch of
+
+373
+00:26:18,120 --> 00:26:22,500
+lies? And it's very important. Sometimes these
+
+374
+00:26:22,500 --> 00:26:27,040
+lies might be symbolic. Because I remember
+
+375
+00:26:27,040 --> 00:26:31,940
+teaching a book called The Rubber's Bridegroom, in
+
+376
+00:26:31,940 --> 00:26:36,820
+which the narrator or the writer, Idora Wilti, was
+
+377
+00:26:36,820 --> 00:26:40,120
+describing the lies of Rosamond. Rosamond was the
+
+378
+00:26:40,120 --> 00:26:45,730
+heroine of that. She said her lies were as
+
+379
+00:26:45,730 --> 00:26:52,710
+precious as diamonds. So we might interpret the
+
+380
+00:26:52,710 --> 00:26:59,070
+fact about lies to fit with the whole attempt of
+
+381
+00:26:59,070 --> 00:27:03,510
+American to tell their own story. So if you are
+
+382
+00:27:03,510 --> 00:27:07,490
+telling a lie, it means you're not happy with what
+
+383
+00:27:07,490 --> 00:27:11,510
+has been said about you, and you want to make a
+
+384
+00:27:11,510 --> 00:27:13,910
+point of departure by telling a different story.
+
+385
+00:27:14,610 --> 00:27:18,670
+Okay, so let's see. Let's open the book and let's
+
+386
+00:27:18,670 --> 00:27:25,970
+see Taj coming here. Okay, good morning. How are
+
+387
+00:27:25,970 --> 00:27:31,570
+you? Have you read the first 12 chapters? Almost
+
+388
+00:27:31,570 --> 00:27:37,000
+the whole. Okay, and how did you find them? I hate
+
+389
+00:27:37,000 --> 00:27:41,520
+beginnings. It takes me time to be involved in the
+
+390
+00:27:41,520 --> 00:27:46,020
+work. Actually I loved it so much. It's really
+
+391
+00:27:46,020 --> 00:27:49,000
+interesting and adventurous. The notice was really
+
+392
+00:27:49,000 --> 00:27:51,460
+interesting. It urges you to read more and more
+
+393
+00:27:51,460 --> 00:27:54,880
+and to finish the whole book. So I loved it. Yes,
+
+394
+00:27:55,080 --> 00:27:59,080
+and this is the first time of a novel that I read
+
+395
+00:27:59,080 --> 00:28:03,820
+and I used to laugh out loud. And every time I
+
+396
+00:28:03,820 --> 00:28:06,560
+laugh, someone passes and, what are you laughing
+
+397
+00:28:06,560 --> 00:28:09,940
+at? I say, I'm laughing at Hak. Who's Hak? He's my
+
+398
+00:28:09,940 --> 00:28:13,640
+favorite character. He's my hero. He's my best
+
+399
+00:28:13,640 --> 00:28:17,820
+friend. OK, so let's start The Adventures of Hakal
+
+400
+00:28:17,820 --> 00:28:21,360
+Berishan. I know the name is very, very long, so
+
+401
+00:28:21,360 --> 00:28:25,410
+I'm going to say Hak. It's the first 12 chapters,
+
+402
+00:28:25,590 --> 00:28:30,060
+but before going I'm going to recite my notice. So
+
+403
+00:28:30,060 --> 00:28:33,080
+persons attempting to find a motive in this
+
+404
+00:28:33,080 --> 00:28:36,140
+presentation will be prosecuted, and persons
+
+405
+00:28:36,140 --> 00:28:38,740
+attempting to find information will be banished,
+
+406
+00:28:39,240 --> 00:28:42,020
+and persons attempting to find benefits will be
+
+407
+00:28:42,020 --> 00:28:47,400
+shot. Okay? So before me and Market Twins being
+
+408
+00:28:47,400 --> 00:28:51,060
+misunderstood and maybe losing some marks,
+
+409
+00:28:51,260 --> 00:28:56,490
+let's... So let's get into the notice and tell you
+
+410
+00:28:56,490 --> 00:29:00,870
+what does it mean really by going to the notice of
+
+411
+00:29:00,870 --> 00:29:05,830
+Etouhanes. He says that the same thing but in
+
+412
+00:29:05,830 --> 00:29:08,330
+different thing. Persons attempting to find a
+
+413
+00:29:08,330 --> 00:29:11,830
+motive in this narrative will be persecuted and
+
+414
+00:29:11,830 --> 00:29:15,210
+who's attempting to find moral will be banished
+
+415
+00:29:15,210 --> 00:29:18,150
+and persons attempting to find plot in it will be
+
+416
+00:29:18,150 --> 00:29:21,890
+shot. It is said by someone called Gigi, the chief
+
+417
+00:29:21,890 --> 00:29:25,640
+of ordinance. So when you first read this thing,
+
+418
+00:29:25,800 --> 00:29:29,060
+you find that he's really serious. So we have a
+
+419
+00:29:29,060 --> 00:29:32,460
+sense of seriousness. But at the same time, when
+
+420
+00:29:32,460 --> 00:29:36,720
+you know that Mark Twain is a satirical character,
+
+421
+00:29:36,920 --> 00:29:40,000
+so we have in at the beginning a mixture of what
+
+422
+00:29:40,000 --> 00:29:44,770
+seriousness and comic or humor. This beginning
+
+423
+00:29:44,770 --> 00:29:48,270
+also, it's like ironical. How is it ironical?
+
+424
+00:29:48,410 --> 00:29:51,130
+First, if you are going to read this, you are not
+
+425
+00:29:51,130 --> 00:29:54,490
+going to skip it. No, there are no morals. No, you
+
+426
+00:29:54,490 --> 00:29:57,270
+are going to dig deep in the novel and to search
+
+427
+00:29:57,270 --> 00:29:59,910
+about these morals, about these motives, and about
+
+428
+00:29:59,910 --> 00:30:02,450
+this book. So it was very interesting from the
+
+429
+00:30:02,450 --> 00:30:04,950
+beginning to urge the readers to capture their
+
+430
+00:30:04,950 --> 00:30:08,030
+attention, to find the morals which are hidden. So
+
+431
+00:30:08,030 --> 00:30:10,710
+you're not going to find the morals there in front
+
+432
+00:30:10,710 --> 00:30:13,490
+of your eyes, no. You are going to dig deep to
+
+433
+00:30:13,490 --> 00:30:20,070
+search for them. So let's get a bit about the
+
+434
+00:30:20,070 --> 00:30:23,110
+novel itself. Why did we choose Huckleberry Finn
+
+435
+00:30:23,110 --> 00:30:30,730
+in particular? Why not any other novels? So it
+
+436
+00:30:30,730 --> 00:30:33,370
+said that it has been interpreted as historically,
+
+437
+00:30:33,850 --> 00:30:36,270
+socially, and psychologically, and politically.
+
+438
+00:30:36,490 --> 00:30:40,750
+It's not one genre. It has all of these things
+
+439
+00:30:40,750 --> 00:30:44,110
+that can be discussed. So it combines everything.
+
+440
+00:30:44,310 --> 00:30:47,920
+It's very general. And the quote that Dr. Akram
+
+441
+00:30:47,920 --> 00:30:51,080
+said about Hemingway, all modern American
+
+442
+00:30:51,080 --> 00:30:53,700
+literature comes from one book by Mark Twain
+
+443
+00:30:53,700 --> 00:30:56,280
+called Huckerburton. We don't assume that it is
+
+444
+00:30:56,280 --> 00:31:02,020
+the only American novel, no, but we say, Twain, it
+
+445
+00:31:02,020 --> 00:31:04,820
+gives delight, the spark of the real American
+
+446
+00:31:04,820 --> 00:31:07,520
+literature. He gives a definition or a shape of
+
+447
+00:31:07,520 --> 00:31:12,100
+what is a real American literature. How, again, we
+
+448
+00:31:12,100 --> 00:31:15,660
+are going to see This is another quote. It says
+
+449
+00:31:15,660 --> 00:31:18,220
+that the adventure of hacker Barry Finn has
+
+450
+00:31:18,220 --> 00:31:20,880
+influenced American literature by relating, this
+
+451
+00:31:20,880 --> 00:31:24,660
+is the focus, relating characters to real people.
+
+452
+00:31:24,800 --> 00:31:28,200
+Real people mean American people, of course, and
+
+453
+00:31:28,200 --> 00:31:32,460
+dialects to their appropriate era. So we have the
+
+454
+00:31:32,460 --> 00:31:34,920
+era of the American, their dialects, their
+
+455
+00:31:34,920 --> 00:31:38,800
+society, their, the Americans. His focus is on the
+
+456
+00:31:38,800 --> 00:31:44,380
+Americans. This is another one. It relates to the
+
+457
+00:31:44,380 --> 00:31:47,140
+dialect and culture of society. So we have the
+
+458
+00:31:47,140 --> 00:31:51,320
+culture of the society. While other writers use
+
+459
+00:31:51,320 --> 00:31:54,860
+proper grammar and avoid using offensive subjects.
+
+460
+00:31:54,920 --> 00:31:57,000
+What is offensive subjects? We are going to see in
+
+461
+00:31:57,000 --> 00:31:59,860
+the themes. But he wasn't only writing for the
+
+462
+00:31:59,860 --> 00:32:01,920
+sake of writing. Yes, this is one thing. The other
+
+463
+00:32:01,920 --> 00:32:07,630
+thing, he was didactic. I mean he has morals, he
+
+464
+00:32:07,630 --> 00:32:11,850
+has a message. Yes, he was a reformer of his
+
+465
+00:32:11,850 --> 00:32:14,790
+society. We can see that he doesn't provide like
+
+466
+00:32:14,790 --> 00:32:22,550
+real solutions for things, but... Indirectly even.
+
+467
+00:32:22,650 --> 00:32:25,430
+Yes, exactly. So he was a former and that's the
+
+468
+00:32:25,430 --> 00:32:29,510
+way he differs from others. So let's get into the
+
+469
+00:32:29,510 --> 00:32:30,790
+novel.
+
+470
+00:32:33,570 --> 00:32:38,130
+This is a video because it's going to talk like
+
+471
+00:32:38,130 --> 00:32:41,330
+four minutes about the summary of the first 12
+
+472
+00:32:41,330 --> 00:32:44,930
+chapters. I used the video because I thought that
+
+473
+00:32:44,930 --> 00:32:49,390
+my voice is going to be out, so this is the... Is
+
+474
+00:32:49,390 --> 00:32:53,610
+your voice? No. Because I care for my voice,
+
+475
+00:32:53,690 --> 00:32:56,910
+because I want to talk, so I brought a video, so
+
+476
+00:32:56,910 --> 00:33:02,960
+it helps me. Because- So that's why you said like-
+
+477
+00:33:02,960 --> 00:33:06,880
+What? Information likely would be impressive.
+
+478
+00:33:07,160 --> 00:33:10,300
+Yeah, that's one thing. So this is from SparkNotes
+
+479
+00:33:10,300 --> 00:33:12,600
+from Iman. She brought it to me. Thank you, Iman.
+
+480
+00:33:13,860 --> 00:33:16,120
+Please listen carefully. For those who didn't
+
+481
+00:33:16,120 --> 00:33:17,960
+read, it's very helpful. It's going to help you.
+
+482
+00:33:18,340 --> 00:33:21,860
+And again, it doesn't shed light on everything.
+
+483
+00:33:23,420 --> 00:33:25,760
+The main things I'm going to discuss in the themes
+
+484
+00:33:25,760 --> 00:33:28,620
+and in the feature. So this is just to let you
+
+485
+00:33:28,620 --> 00:33:33,630
+know. Enjoy. The Adventures of Huckleberry Finn
+
+486
+00:33:33,630 --> 00:33:37,130
+takes place in the American South around 1840. It
+
+487
+00:33:37,130 --> 00:33:39,610
+begins in the town of St. Petersburg, Missouri, on
+
+488
+00:33:39,610 --> 00:33:42,890
+the banks of the Mississippi River. Huck Finn is a
+
+489
+00:33:42,890 --> 00:33:46,410
+boy about 13 or 14 years old. He's the son of the
+
+490
+00:33:46,410 --> 00:33:48,370
+town drunk, and he's lived most of his life
+
+491
+00:33:48,370 --> 00:33:50,870
+without a mother and homeless. He's used to
+
+492
+00:33:50,870 --> 00:33:53,530
+wearing ragged, cast-off clothes, never going to
+
+493
+00:33:53,530 --> 00:33:55,750
+school, and doing pretty much whatever he wants.
+
+494
+00:33:56,290 --> 00:33:58,350
+He's very good at outdoor things, like hunting,
+
+495
+00:33:58,530 --> 00:34:01,430
+fishing, and trapping. At the beginning of the
+
+496
+00:34:01,430 --> 00:34:03,830
+book, he's living in a house because he's been
+
+497
+00:34:03,830 --> 00:34:05,970
+adopted by the widow Douglas, who's trying to
+
+498
+00:34:05,970 --> 00:34:08,270
+civilize him. Huck and the widow live with the
+
+499
+00:34:08,270 --> 00:34:10,650
+widow's sister, Miss Watson, who scolds Huck
+
+500
+00:34:10,650 --> 00:34:13,550
+frequently. The widow and Miss Watson also own a
+
+501
+00:34:13,550 --> 00:34:17,510
+number of slaves. Whenever he can, Huck sneaks off
+
+502
+00:34:17,510 --> 00:34:19,890
+with his friend, Tom Sawyer, and they pretend to
+
+503
+00:34:19,890 --> 00:34:23,570
+be in a robber's gang. One night, Huck climbs into
+
+504
+00:34:23,570 --> 00:34:26,170
+his bedroom window after being out with Tom, and
+
+505
+00:34:26,170 --> 00:34:28,610
+he finds his vagrant father, Pat, waiting for him
+
+506
+00:34:28,610 --> 00:34:31,670
+in his bedroom. Pap tells Huck to stop acting like
+
+507
+00:34:31,670 --> 00:34:33,850
+he's better than his father, meaning stop going to
+
+508
+00:34:33,850 --> 00:34:36,170
+school and reading. He makes Huck give him money
+
+509
+00:34:36,170 --> 00:34:40,190
+so he can get drunk. After a while, Pap kidnaps
+
+510
+00:34:40,190 --> 00:34:42,490
+Huck and takes him to live with him in a cabin in
+
+511
+00:34:42,490 --> 00:34:45,250
+the woods by the river. Huck is happier in some
+
+512
+00:34:45,250 --> 00:34:47,990
+ways, being out of school, but Pap gets drunk a
+
+513
+00:34:47,990 --> 00:34:50,070
+lot and beats Huck, and even tries to kill him
+
+514
+00:34:50,070 --> 00:34:53,250
+when he gets so drunk he's hallucinating. One
+
+515
+00:34:53,250 --> 00:34:55,790
+night, when Pap is out, Huck fakes his own murder
+
+516
+00:34:55,790 --> 00:35:00,030
+and escapes to Jackson's Island. After a few days
+
+517
+00:35:00,030 --> 00:35:02,130
+on the island, he stumbles onto the remains of a
+
+518
+00:35:02,130 --> 00:35:04,550
+campfire, and realizes someone else is on the
+
+519
+00:35:04,550 --> 00:35:07,270
+island too. The other person turns out to be Jim,
+
+520
+00:35:07,450 --> 00:35:09,850
+a slave owned by Miss Watson, and part of the
+
+521
+00:35:09,850 --> 00:35:12,930
+household where Huck lived with the widow. Jim
+
+522
+00:35:12,930 --> 00:35:15,030
+says he's run away because he heard Miss Watson
+
+523
+00:35:15,030 --> 00:35:17,330
+talking about selling him down the river for $800.
+
+524
+00:35:18,130 --> 00:35:20,230
+If that happened, he would be taken from his
+
+525
+00:35:20,230 --> 00:35:23,030
+family and brought down to New Orleans, to be sold
+
+526
+00:35:23,030 --> 00:35:27,320
+as a field worker in the Deep South. Huck promises
+
+527
+00:35:27,320 --> 00:35:29,540
+right off not to tell anyone that Jim ran away,
+
+528
+00:35:30,020 --> 00:35:31,880
+but he knows that keeping this secret is a big
+
+529
+00:35:31,880 --> 00:35:34,420
+deal. Jim is going to be hunted and any white
+
+530
+00:35:34,420 --> 00:35:36,700
+person who sees him might stop him and try to take
+
+531
+00:35:36,700 --> 00:35:39,940
+him into custody. Huck also knows that other white
+
+532
+00:35:39,940 --> 00:35:41,780
+people would despise him for helping a runaway
+
+533
+00:35:41,780 --> 00:35:44,200
+slave, but he doesn't care about this too much
+
+534
+00:35:44,200 --> 00:35:46,220
+because he spent his whole life not following the
+
+535
+00:35:46,220 --> 00:35:48,440
+rules and being whooped down on by most of his
+
+536
+00:35:48,440 --> 00:35:51,580
+town. He describes himself as sort of low down and
+
+537
+00:35:51,580 --> 00:35:55,550
+ornery, so breaking rule doesn't bother him. Puck
+
+538
+00:35:55,550 --> 00:35:57,430
+and Jim strike up a friendship pretty quickly.
+
+539
+00:35:57,890 --> 00:36:00,110
+They mostly talk about superstitions and signs,
+
+540
+00:36:00,570 --> 00:36:02,090
+such as things that say whether you're going to
+
+541
+00:36:02,090 --> 00:36:05,730
+have bad luck or get rich. They find a cave high
+
+542
+00:36:05,730 --> 00:36:08,090
+up on the island to camp in, and soon there's a
+
+543
+00:36:08,090 --> 00:36:10,310
+big storm that makes the river rise and cover most
+
+544
+00:36:10,310 --> 00:36:13,510
+of the island. They catch a raft floating by. A
+
+545
+00:36:13,510 --> 00:36:15,630
+while later, a house that's been carried off in
+
+546
+00:36:15,630 --> 00:36:18,250
+the flood floats by. They go in and find some
+
+547
+00:36:18,250 --> 00:36:20,370
+clothes and money and other items, and they see a
+
+548
+00:36:20,370 --> 00:36:23,760
+dead man inside the house. Huck goes to the shore
+
+549
+00:36:23,760 --> 00:36:26,200
+to see if he can hear any news. He dresses in
+
+550
+00:36:26,200 --> 00:36:28,360
+girls clothes that he found in the house, and he
+
+551
+00:36:28,360 --> 00:36:30,760
+speaks to a woman in a cabin. The woman figures
+
+552
+00:36:30,760 --> 00:36:32,960
+out that he's a boy, not a girl, but she doesn't
+
+553
+00:36:32,960 --> 00:36:35,020
+get mad about it. She tells him that her husband
+
+554
+00:36:35,020 --> 00:36:37,080
+thinks the runaway slave is hiding on the island,
+
+555
+00:36:37,420 --> 00:36:39,240
+and is going there with some other men that night
+
+556
+00:36:39,240 --> 00:36:41,700
+to try and catch him. So Huck hurries back to get
+
+557
+00:36:41,700 --> 00:36:43,740
+Jim, and they start floating down the Mississippi
+
+558
+00:36:43,740 --> 00:36:47,340
+River on the raft. Huck and Jim have a number of
+
+559
+00:36:47,340 --> 00:36:49,720
+adventures on the raft, traveling at night so no
+
+560
+00:36:49,720 --> 00:36:52,960
+one stops them. They see an abandoned steamboat
+
+561
+00:36:52,960 --> 00:36:54,580
+that's been wrecked in the middle of the river.
+
+562
+00:36:55,080 --> 00:36:57,400
+They sneak onto it, and then they realize three
+
+563
+00:36:57,400 --> 00:36:59,700
+thieves and murderers are on it, and they have to
+
+564
+00:36:59,700 --> 00:37:02,980
+steal the gang's boat to get away. Huck and Jim
+
+565
+00:37:02,980 --> 00:37:05,740
+get separated in a heavy fog, with Huck in the
+
+566
+00:37:05,740 --> 00:37:08,380
+canoe and Jim on the raft. It takes a long time
+
+567
+00:37:08,380 --> 00:37:10,860
+for Huck to find Jim again, and Jim is overwhelmed
+
+568
+00:37:10,860 --> 00:37:13,700
+with joy when Huck's back. Huck plays a trick on
+
+569
+00:37:13,700 --> 00:37:15,920
+him by pretending Jim dreamed about the whole fog,
+
+570
+00:37:16,200 --> 00:37:18,800
+and they were never separated. When Jim realizes
+
+571
+00:37:18,800 --> 00:37:21,400
+he's lying, his feelings are hurt. and Huck feels
+
+572
+00:37:21,400 --> 00:37:24,360
+bad and apologizes. That's an important moment,
+
+573
+00:37:24,780 --> 00:37:26,860
+because Huck becomes aware that Jim actually cares
+
+574
+00:37:26,860 --> 00:37:29,480
+about him, and he cares about Jim, which he hadn't
+
+575
+00:37:29,480 --> 00:37:32,720
+really thought about before. Huck and Jim are
+
+576
+00:37:32,720 --> 00:37:35,000
+hoping to come to the town of Cairo, because
+
+577
+00:37:35,000 --> 00:37:40,360
+that's- Okay, that's the part of it. It's like at
+
+578
+00:37:40,360 --> 00:37:46,140
+the end, they separate because their love sank. So
+
+579
+00:37:46,140 --> 00:37:48,140
+let's go back to our presentation.
+
+580
+00:37:52,170 --> 00:37:55,090
+So this is the summary. We were introduced to some
+
+581
+00:37:55,090 --> 00:37:58,990
+characters. I need to tell you the characters, who
+
+582
+00:37:58,990 --> 00:38:02,630
+they are, and the major ones, because it's like
+
+583
+00:38:02,630 --> 00:38:06,330
+the beginning. So the first character is Hak. We
+
+584
+00:38:06,330 --> 00:38:08,890
+can see that Hak, he's the narrator. And I'm going
+
+585
+00:38:08,890 --> 00:38:11,750
+to explain the use of the first person narrator
+
+586
+00:38:11,750 --> 00:38:16,570
+later. He's the protagonist. He's 13 years old.
+
+587
+00:38:16,650 --> 00:38:20,210
+And we can see he's 13 years old. He's a kid.
+
+588
+00:38:22,170 --> 00:38:26,670
+Twain, it shows this age, like why being this
+
+589
+00:38:26,670 --> 00:38:30,390
+thing. He's intelligent, he's humorous, and you
+
+590
+00:38:30,390 --> 00:38:32,570
+can see this is from the very beginning, from the
+
+591
+00:38:32,570 --> 00:38:36,510
+introduction. He's a round character, and I can't
+
+592
+00:38:36,510 --> 00:38:38,770
+combine this with a revolutionary or
+
+593
+00:38:38,770 --> 00:38:42,590
+uncontrollable character. And he's instinctive.
+
+594
+00:38:42,730 --> 00:38:45,110
+What does it mean instinctive? Like he has a
+
+595
+00:38:45,110 --> 00:38:46,810
+common sense, he knows what's going to happen
+
+596
+00:38:46,810 --> 00:38:50,150
+next. And that happens when he senses that his
+
+597
+00:38:50,150 --> 00:38:53,150
+father is coming and many other things are going
+
+598
+00:38:53,150 --> 00:38:56,570
+to happen later. His expectations are always
+
+599
+00:38:56,570 --> 00:39:00,530
+there. Yes, right. Very impulsive, he acts on his
+
+600
+00:39:00,530 --> 00:39:01,870
+intuition.
+
+601
+00:39:04,660 --> 00:39:07,480
+Like, what his mind dictates him, he follows it.
+
+602
+00:39:07,480 --> 00:39:12,640
+Yeah, he goes for it. Yes. So this goes behind the
+
+603
+00:39:12,640 --> 00:39:17,020
+round character and revolutionary. And I'm going
+
+604
+00:39:17,020 --> 00:39:20,880
+to combine this with Tom Sawyer and how they
+
+605
+00:39:20,880 --> 00:39:26,050
+differ and was it revolutionary. Tom Sawyer, he's
+
+606
+00:39:26,050 --> 00:39:29,050
+Huck's best friend, okay? He's very romantic,
+
+607
+00:39:29,470 --> 00:39:35,210
+unlike Huck. So how is it romantic? We see that
+
+608
+00:39:35,210 --> 00:39:38,050
+Tom Sawyer, all he cares about what? The books,
+
+609
+00:39:38,270 --> 00:39:41,960
+the adventurous books. So he goes and makes a
+
+610
+00:39:41,960 --> 00:39:44,460
+group, robbery group, and he doesn't know what to
+
+611
+00:39:44,460 --> 00:39:46,760
+do. Just, I'm going to follow this book. Making
+
+612
+00:39:46,760 --> 00:39:49,080
+adventures, going and to kill and to do things.
+
+613
+00:39:49,320 --> 00:39:52,080
+Without understanding what the real meaning of
+
+614
+00:39:52,080 --> 00:39:55,320
+these things. Like, you know the word of ransom?
+
+615
+00:39:55,920 --> 00:39:58,200
+Yeah, he doesn't know it, but he just want to
+
+616
+00:39:58,200 --> 00:40:01,080
+imitate. So, that's one thing. He's imaginative
+
+617
+00:40:01,080 --> 00:40:04,520
+exactly like Huck, but in other way. Huck is
+
+618
+00:40:04,520 --> 00:40:08,290
+imaginative in lies, but he's in adventures. And
+
+619
+00:40:08,290 --> 00:40:11,590
+he's very humorous, but stupid. Like how this
+
+620
+00:40:11,590 --> 00:40:14,490
+affects Huck. At the beginning, we can see that
+
+621
+00:40:14,490 --> 00:40:18,490
+Huck is very attached to Tom. He follows him, and
+
+622
+00:40:18,490 --> 00:40:22,590
+whatever Tom asks him to do, he has no objection.
+
+623
+00:40:23,350 --> 00:40:27,810
+He feels like he's too much attached to him. OK,
+
+624
+00:40:27,910 --> 00:40:32,310
+again. And he's like his example. Like, wow, Tom
+
+625
+00:40:32,310 --> 00:40:34,510
+Sawyer, the adventures. And he loves adventures,
+
+626
+00:40:34,670 --> 00:40:39,090
+so he looks at him. The thing that differs that
+
+627
+00:40:39,090 --> 00:40:41,190
+he's very romantic, but at the end, we can see
+
+628
+00:40:41,190 --> 00:40:44,850
+that Huck tries to change, to be more realistic
+
+629
+00:40:44,850 --> 00:40:50,130
+than Tom. And he's around character. So at the
+
+630
+00:40:50,130 --> 00:40:53,350
+beginning, he doesn't do anything. He follows Tom.
+
+631
+00:40:53,810 --> 00:40:57,030
+He looks at the society's traditions. But then
+
+632
+00:40:57,030 --> 00:41:00,890
+later, he becomes this revolutionary. He doesn't
+
+633
+00:41:00,890 --> 00:41:03,330
+care for society. He doesn't care for rules, for
+
+634
+00:41:03,330 --> 00:41:06,420
+Tom Sawyer. to achieve something, and we are going
+
+635
+00:41:06,420 --> 00:41:11,340
+to explain that. Again, Cem, the slave, the black
+
+636
+00:41:11,340 --> 00:41:15,200
+slave. The nigger. Yes, and he, I don't prefer the
+
+637
+00:41:15,200 --> 00:41:18,260
+word nigger or something. He's a black slave. Yes.
+
+638
+00:41:20,570 --> 00:41:24,310
+So we can see that he's a symbol of all slaves in
+
+639
+00:41:24,310 --> 00:41:28,890
+America, yes. And we are going to focus on the
+
+640
+00:41:28,890 --> 00:41:32,350
+superstitious trait of him. Yes, he's very
+
+641
+00:41:32,350 --> 00:41:36,170
+superstitious. We can see about the hair pull,
+
+642
+00:41:36,490 --> 00:41:40,310
+about how he protects something. Spider. Yes, a
+
+643
+00:41:40,310 --> 00:41:43,990
+spider goes to hug. But it happens. We are going
+
+644
+00:41:43,990 --> 00:41:46,690
+to see how it's... The snake. Yes, the snake, also
+
+645
+00:41:46,690 --> 00:41:49,760
+on the wilderness. And he's kind, and he
+
+646
+00:41:49,760 --> 00:41:52,800
+appreciates his family, and we are going to see
+
+647
+00:41:52,800 --> 00:41:57,340
+how he contradicts with whom, with Pap. Like, Cem
+
+648
+00:41:57,340 --> 00:42:00,600
+cares for his family, he escapes because he wants
+
+649
+00:42:00,600 --> 00:42:02,960
+to free his family, he doesn't want to lose them.
+
+650
+00:42:03,320 --> 00:42:07,540
+But in contrast, Pap, Pap who's Hak's father, he
+
+651
+00:42:07,540 --> 00:42:10,520
+doesn't care for his kids, he just cares for the
+
+652
+00:42:10,520 --> 00:42:13,100
+money, he wants his money, and that's it. He's
+
+653
+00:42:13,100 --> 00:42:16,780
+very rude, he hates, he humiliates, and he's
+
+654
+00:42:16,780 --> 00:42:21,410
+inhuman. And he's racist in the part that he talks
+
+655
+00:42:21,410 --> 00:42:25,270
+about the vote for the black people. He doesn't
+
+656
+00:42:25,270 --> 00:42:30,790
+want that. Okay, and we have like Miss Watson and
+
+657
+00:42:30,790 --> 00:42:36,210
+Douglas, they care for Tom, yes, for Huck, I mean.
+
+658
+00:42:36,710 --> 00:42:40,630
+And we can see they resemble or represent the
+
+659
+00:42:40,630 --> 00:42:44,020
+religious people. And we are going to explain
+
+660
+00:42:44,020 --> 00:42:47,240
+that, so don't rush on that. So let's go into the
+
+661
+00:42:47,240 --> 00:42:50,840
+analysis. The first thing is the point of view.
+
+662
+00:42:50,940 --> 00:42:54,720
+You can see that the first person narrator is Hak.
+
+663
+00:42:55,180 --> 00:42:57,900
+And from the beginning, we have like there is no
+
+664
+00:42:57,900 --> 00:43:01,960
+gap between us and Hak. He's directing us, he's
+
+665
+00:43:01,960 --> 00:43:04,740
+talking to us immediately. So we can feel that
+
+666
+00:43:04,740 --> 00:43:09,540
+yes, we are going to trust him. Because we know
+
+667
+00:43:09,540 --> 00:43:12,200
+that the first person narrator is sometimes
+
+668
+00:43:12,200 --> 00:43:16,160
+reliable, okay? But Haq is something different. He
+
+669
+00:43:16,160 --> 00:43:18,840
+detached himself from whom? From Mark Twain, when
+
+670
+00:43:18,840 --> 00:43:21,420
+he says that, you know, Mark Twain wrote about me.
+
+671
+00:43:21,760 --> 00:43:26,140
+But he's sometimes stretched things. So we see
+
+672
+00:43:26,140 --> 00:43:29,340
+that he's thoughtful, like he knows what's right
+
+673
+00:43:29,340 --> 00:43:33,380
+and what's wrong. And that gives us trust. He's
+
+674
+00:43:33,380 --> 00:43:36,770
+learning what's right and wrong. Yeah, to trust
+
+675
+00:43:36,770 --> 00:43:41,570
+him from the beginning. So this is a direct voice
+
+676
+00:43:41,570 --> 00:43:44,570
+of Haq. We can see like he's detached from
+
+677
+00:43:44,570 --> 00:43:47,970
+Margaret Wynne, but on this other hand, that it's
+
+678
+00:43:47,970 --> 00:43:52,430
+the voice of Margaret Wynne himself. But with no
+
+679
+00:43:52,430 --> 00:43:54,570
+commentary of Margaret Wynne or something. It's
+
+680
+00:43:54,570 --> 00:43:57,930
+all Haq's innocence that talks his naivety and
+
+681
+00:43:57,930 --> 00:44:00,650
+everything relates to Haq. The kid, the innocent.
+
+682
+00:44:00,890 --> 00:44:05,590
+And we tend to believe those kids. So he's
+
+683
+00:44:05,590 --> 00:44:07,690
+interesting, I thought he's interesting, he's
+
+684
+00:44:07,690 --> 00:44:10,410
+humorous, he's thoughtful because he knows what's
+
+685
+00:44:10,410 --> 00:44:13,350
+right and what's wrong and that's why he gives us,
+
+686
+00:44:13,730 --> 00:44:17,630
+he gives the reliability of his talk. And you can
+
+687
+00:44:17,630 --> 00:44:20,570
+see one interesting thing that his imperfect
+
+688
+00:44:20,570 --> 00:44:23,030
+grammar and this reminds me of
+
+689
+00:44:26,040 --> 00:44:28,080
+Dickens. Dickens, yeah. Oliver, it was that
+
+690
+00:44:28,080 --> 00:44:31,440
+everyone makes mistake, but Oliver, he's the
+
+691
+00:44:31,440 --> 00:44:35,900
+perfect one. No. Huck is 13 years old, and yes, he
+
+692
+00:44:35,900 --> 00:44:38,340
+went to school, but it was for a short time, but
+
+693
+00:44:38,340 --> 00:44:42,060
+he still makes grammatical mistakes. I knew, and I
+
+694
+00:44:42,060 --> 00:44:46,140
+know it, I got it, and it was really funny, so you
+
+695
+00:44:46,140 --> 00:44:48,040
+see, you are- It's funny in school if, like,
+
+696
+00:44:48,080 --> 00:44:50,920
+sometimes, this happened to me. When the student
+
+697
+00:44:50,920 --> 00:44:53,460
+would say, I got it, I would give him half of the
+
+698
+00:44:53,460 --> 00:44:53,720
+mark.
+
+699
+00:44:58,780 --> 00:45:01,680
+So if you just give him zero, like this is
+
+700
+00:45:01,680 --> 00:45:05,420
+devastating. I feared it might spoil my grammar
+
+701
+00:45:05,420 --> 00:45:08,900
+because he commenced a lot of mistakes. Yeah, you
+
+702
+00:45:08,900 --> 00:45:13,060
+feel wow, very good at grammar. Gym he goes. Yeah,
+
+703
+00:45:13,240 --> 00:45:17,600
+gym is another dialect. I wanted to say that what
+
+704
+00:45:17,600 --> 00:45:20,660
+makes him more reliable for us is that when he is
+
+705
+00:45:20,660 --> 00:45:23,830
+lying, we know that he is lying. So, and he
+
+706
+00:45:23,830 --> 00:45:26,250
+confessed this is a lie. Yes, he confesses it.
+
+707
+00:45:26,490 --> 00:45:29,350
+He's very liable and this gives him the force of
+
+708
+00:45:29,350 --> 00:45:32,550
+authenticity. That means we trust him. Yes. There
+
+709
+00:45:32,550 --> 00:45:35,210
+are many evidence that we trust him. There's no
+
+710
+00:45:35,210 --> 00:45:37,490
+way that we don't say, no, this is a lie, this is
+
+711
+00:45:37,490 --> 00:45:40,090
+a lie. No, we trust him. This is the most
+
+712
+00:45:40,090 --> 00:45:43,510
+important thing for the narrator to grab the
+
+713
+00:45:43,510 --> 00:45:46,770
+attentions and the hearts of his readers. And I
+
+714
+00:45:46,770 --> 00:45:51,050
+guess he did that. Why don't we go through the
+
+715
+00:45:51,050 --> 00:45:53,880
+incidents? what happened in this chapter and
+
+716
+00:45:53,880 --> 00:45:56,800
+comment on it. Okay, you have this like the themes
+
+717
+00:45:56,800 --> 00:45:59,780
+and comment on them. Yeah, like I mean if you go
+
+718
+00:45:59,780 --> 00:46:02,260
+through like what is happening in each chapter,
+
+719
+00:46:02,480 --> 00:46:05,360
+like and then we can comment. This is too much.
+
+720
+00:46:05,720 --> 00:46:08,380
+Yeah, this is too much. You gave me like 20
+
+721
+00:46:08,380 --> 00:46:12,720
+minutes or 25. But on the analysis of everything
+
+722
+00:46:12,720 --> 00:46:17,040
+you are going to be like to understand every
+
+723
+00:46:17,040 --> 00:46:19,460
+chapter and why did this happen and for what
+
+724
+00:46:19,460 --> 00:46:23,780
+reason. Okay, the dialects, we can see that in the
+
+725
+00:46:23,780 --> 00:46:25,920
+first 12 chapters, we have two dialects, James
+
+726
+00:46:25,920 --> 00:46:32,660
+dialect and Hux and his friends. So Twain makes
+
+727
+00:46:32,660 --> 00:46:35,420
+his characters speak like real people and sound
+
+728
+00:46:35,420 --> 00:46:38,980
+distinctively American using local dialects, newly
+
+729
+00:46:38,980 --> 00:46:42,960
+invented words and regional accents. So this is
+
+730
+00:46:42,960 --> 00:46:48,300
+the other thing that makes the novel American and
+
+731
+00:46:48,300 --> 00:46:50,800
+realistic. You can see this is realistic. This is
+
+732
+00:46:50,800 --> 00:46:53,760
+the real voice of the Americans. We don't have one
+
+733
+00:46:53,760 --> 00:46:56,780
+dialect. We have many dialects. It's very
+
+734
+00:46:56,780 --> 00:46:59,480
+realistic. It has something from the society, from
+
+735
+00:46:59,480 --> 00:47:07,290
+the real life. Okay. So let's get into the deep
+
+736
+00:47:07,290 --> 00:47:10,070
+analysis of the themes. We have two themes,
+
+737
+00:47:11,010 --> 00:47:14,610
+religion and slavery. We have many other sub
+
+738
+00:47:14,610 --> 00:47:18,590
+themes, so you can write down everything. If you
+
+739
+00:47:18,590 --> 00:47:21,270
+want to make any sub themes, it's okay, but these
+
+740
+00:47:21,270 --> 00:47:25,210
+are the most important ones. Religion. I told you
+
+741
+00:47:25,210 --> 00:47:27,930
+that Ms. Watson is the one who's responsible or
+
+742
+00:47:27,930 --> 00:47:32,470
+who presents the religion in Haggarbury Ferry. But
+
+743
+00:47:32,470 --> 00:47:36,350
+we need to combine religion with criticism, okay?
+
+744
+00:47:36,610 --> 00:47:39,230
+Like, yes, it's religion, there is religion, but
+
+745
+00:47:39,230 --> 00:47:42,190
+the aim of the market when to present religion was
+
+746
+00:47:43,430 --> 00:47:46,430
+In a way that it was criticized. It's not the
+
+747
+00:47:46,430 --> 00:47:49,950
+religion again. It's the practice of people. Okay,
+
+748
+00:47:49,990 --> 00:47:51,530
+it's not Christian. He's not attacking
+
+749
+00:47:51,530 --> 00:47:54,950
+Christianity, but the people who practices, who
+
+750
+00:47:54,950 --> 00:47:59,090
+practice this thing. Okay, so it's Miss Watson.
+
+751
+00:48:00,370 --> 00:48:04,830
+See, Miss Watson always tells a hug about heaven,
+
+752
+00:48:05,050 --> 00:48:07,550
+about hell, about Moses, about things that happens
+
+753
+00:48:07,550 --> 00:48:10,910
+in the Bible. And he tells him how to be a good
+
+754
+00:48:10,910 --> 00:48:15,740
+kid. and instruct him, but at the same time, we
+
+755
+00:48:15,740 --> 00:48:18,740
+see that she's at the opposite side of all the
+
+756
+00:48:18,740 --> 00:48:21,580
+things that she's telling Hak. This is a quote
+
+757
+00:48:21,580 --> 00:48:27,440
+from Jim, like regardless the fact that she's
+
+758
+00:48:27,440 --> 00:48:29,720
+racist, but this is the way she deals with him.
+
+759
+00:48:30,510 --> 00:48:34,290
+Where he says, Jim, well, you see, it is this way
+
+760
+00:48:34,290 --> 00:48:37,890
+that Miss Watson, she picks on me all the time and
+
+761
+00:48:37,890 --> 00:48:40,170
+treats me pretty rough. So this is the first thing
+
+762
+00:48:40,170 --> 00:48:43,590
+that she doesn't treat people in a good way. She's
+
+763
+00:48:43,590 --> 00:48:46,350
+not good. The other thing that she's a racist.
+
+764
+00:48:46,490 --> 00:48:49,230
+What does it mean? Look, she's with the slavery
+
+765
+00:48:49,230 --> 00:48:51,770
+thing. How is it you're religious and you believe
+
+766
+00:48:51,770 --> 00:48:54,230
+that all people are the same? But at the same
+
+767
+00:48:54,230 --> 00:49:00,730
+time, you are enslaving some black people. using
+
+768
+00:49:00,730 --> 00:49:06,170
+them as property. This is not accepted. So when
+
+769
+00:49:06,170 --> 00:49:08,810
+criticizing the bad practice of the religion, not
+
+770
+00:49:08,810 --> 00:49:12,830
+the religion itself, And we see the satire of the
+
+771
+00:49:12,830 --> 00:49:16,050
+religion thing in two things, Miss Watson and the
+
+772
+00:49:16,050 --> 00:49:19,730
+judge, and the superstition thing. How is it that?
+
+773
+00:49:20,150 --> 00:49:23,670
+The first thing Huck tells us that if you remember
+
+774
+00:49:23,670 --> 00:49:27,850
+in the gang that he's going when the gang tell
+
+775
+00:49:27,850 --> 00:49:30,650
+that we need someone from your family to
+
+776
+00:49:30,650 --> 00:49:33,630
+sacrifice. Yes. So there was no one. He said, no,
+
+777
+00:49:33,770 --> 00:49:36,950
+take Miss Watson. He knows that she's not a good
+
+778
+00:49:36,950 --> 00:49:39,870
+example for him. This is the first thing. He
+
+779
+00:49:39,870 --> 00:49:44,390
+sacrifices the most religious one and he knows
+
+780
+00:49:44,390 --> 00:49:47,670
+this is one thing. The other thing is that she's
+
+781
+00:49:47,670 --> 00:49:50,130
+with slavery. She's in a slave's gym and she
+
+782
+00:49:50,130 --> 00:49:56,700
+doesn't treat him well. Another thing, the third
+
+783
+00:49:56,700 --> 00:50:00,960
+thing that when she said that to Jim that she
+
+784
+00:50:00,960 --> 00:50:03,560
+ensures him that she's going to be in heaven, but
+
+785
+00:50:03,560 --> 00:50:06,060
+he then thinks that hell is going to be a good
+
+786
+00:50:06,060 --> 00:50:08,900
+place because Miss Watson's not going to be there.
+
+787
+00:50:09,100 --> 00:50:13,460
+That's very, yes? And the other thing is the
+
+788
+00:50:13,460 --> 00:50:17,660
+prayers. She tells Jacques to pray, to get things,
+
+789
+00:50:17,800 --> 00:50:20,640
+spiritual things, but... At the same time,
+
+790
+00:50:20,720 --> 00:50:23,060
+she's... Yeah, and nothing happens. He prays, but
+
+791
+00:50:23,060 --> 00:50:25,940
+nothing happens. And the opposite, the
+
+792
+00:50:25,940 --> 00:50:28,540
+superstitious things happen. Like, the things
+
+793
+00:50:28,540 --> 00:50:31,380
+that... You know superstitions? That something are
+
+794
+00:50:31,380 --> 00:50:37,010
+not rationalized. Like meanwhile that the religion
+
+795
+00:50:37,010 --> 00:50:39,030
+must happen, the religious things must happen, the
+
+796
+00:50:39,030 --> 00:50:42,870
+prayers, the hell and the heaven, but it doesn't
+
+797
+00:50:42,870 --> 00:50:45,670
+happen, but the superstitions happens. Like for
+
+798
+00:50:45,670 --> 00:50:48,050
+example, when the spider was burnt in the candle,
+
+799
+00:50:48,210 --> 00:50:51,090
+so this is a sign of bad things happen. So the bad
+
+800
+00:50:51,090 --> 00:50:54,510
+thing happens that his father comes. And even in
+
+801
+00:50:54,510 --> 00:50:57,390
+the wilderness, when the snake, when they touch
+
+802
+00:50:57,390 --> 00:51:02,110
+the snake, So bad thing happens. Okay, so this was
+
+803
+00:51:02,110 --> 00:51:05,370
+a hysterical thing that yes, superstition happens,
+
+804
+00:51:05,590 --> 00:51:07,570
+but religion is not. But who's like the most
+
+805
+00:51:07,570 --> 00:51:10,890
+knowledgeable one in superstition? Jem. Jem. Yes,
+
+806
+00:51:11,130 --> 00:51:14,150
+Jem. He's amazing. Jem has something to
+
+807
+00:51:14,150 --> 00:51:17,950
+contribute. Yes. Jem is not like totally assuming
+
+808
+00:51:17,950 --> 00:51:21,370
+a negative role. Yes. He has his own culture, he's
+
+809
+00:51:21,370 --> 00:51:25,190
+an own lord. He's very wise even. He's very wise.
+
+810
+00:51:25,430 --> 00:51:30,830
+He's always telling this and this. Okay, so let's
+
+811
+00:51:30,830 --> 00:51:35,570
+move to... I think, you know, we can postpone the
+
+812
+00:51:35,570 --> 00:51:38,330
+discussing these things, but what I want, like,
+
+813
+00:51:38,970 --> 00:51:41,990
+perhaps I want to come and, like, to see what is
+
+814
+00:51:41,990 --> 00:51:43,530
+happening in each other. Okay.
+
+815
+00:52:02,240 --> 00:52:07,580
+Thank you, Taj, for setting up all the themes of
+
+816
+00:52:07,580 --> 00:52:13,540
+this book. Yes, and even the conflict. Okay, let's
+
+817
+00:52:13,540 --> 00:52:17,780
+see what is happening in each chapter. Okay, what
+
+818
+00:52:17,780 --> 00:52:21,800
+is happening in chapter one? Okay, for those who
+
+819
+00:52:21,800 --> 00:52:25,390
+read, yes. Well, it's like introduction that this
+
+820
+00:52:25,390 --> 00:52:30,410
+novel is I assume for another novel, Tom Swire and
+
+821
+00:52:30,410 --> 00:52:37,270
+we have Huck was adopted by Mrs. Boston and he was
+
+822
+00:52:37,270 --> 00:52:41,710
+like all the time against her rules he wanted to
+
+823
+00:52:41,710 --> 00:52:45,350
+flee from there and he fled and then Tom Swire
+
+824
+00:52:45,350 --> 00:52:47,780
+told him to come back in order to So we are
+
+825
+00:52:47,780 --> 00:52:50,480
+introduced to characters who are coming from
+
+826
+00:52:50,480 --> 00:52:54,420
+another work of fiction. And perhaps this is like
+
+827
+00:52:54,420 --> 00:53:00,520
+a technical problem. Are we having a sequel, a
+
+828
+00:53:00,520 --> 00:53:04,280
+book which follows another book, which is not
+
+829
+00:53:04,280 --> 00:53:08,760
+independent? Are we having the same characters?
+
+830
+00:53:09,700 --> 00:53:14,380
+It's very difficult. But we discover later that
+
+831
+00:53:14,380 --> 00:53:17,810
+this is Completely unique. This is completely
+
+832
+00:53:17,810 --> 00:53:18,790
+independent.
+
+833
+00:53:21,910 --> 00:53:24,390
+Do you think there is a need to read the
+
+834
+00:53:24,390 --> 00:53:27,570
+adventure? There's a note at the beginning. It's
+
+835
+00:53:27,570 --> 00:53:30,650
+better to read the tone later. If you want to read
+
+836
+00:53:30,650 --> 00:53:37,830
+it. Okay. Good. So yes, a group of boys like, but
+
+837
+00:53:37,830 --> 00:53:41,710
+you see this boy is all the time wanted to leave.
+
+838
+00:53:42,380 --> 00:53:45,660
+Okay? He wanted to leave. I want you like, there
+
+839
+00:53:45,660 --> 00:53:51,120
+is a quote in the first chapter in which he says,
+
+840
+00:53:51,720 --> 00:53:58,160
+you know, I want like, yes, it's page seven. All I
+
+841
+00:53:58,160 --> 00:54:02,480
+wanted was to go somewhere. All I wanted was to,
+
+842
+00:54:02,680 --> 00:54:07,580
+was a change. You know, I want particular, she
+
+843
+00:54:07,580 --> 00:54:10,780
+said. It was weak to say that. So, like, he wanted
+
+844
+00:54:10,780 --> 00:54:16,700
+to go somewhere. He feels restless. He feels that
+
+845
+00:54:16,700 --> 00:54:20,720
+he doesn't belong to that place. You know, that
+
+846
+00:54:20,720 --> 00:54:24,880
+place, we're talking about St. Petersburg, you
+
+847
+00:54:24,880 --> 00:54:29,620
+know, a town. Like, I want you to look at the last
+
+848
+00:54:29,620 --> 00:54:34,550
+chapter of the novel. And to see how the novel
+
+849
+00:54:34,550 --> 00:54:36,270
+ended where it started.
+
+850
+00:54:39,970 --> 00:54:45,570
+The last chapter? The last quote? The last quote,
+
+851
+00:54:45,670 --> 00:54:49,010
+yes. What does the last quote say?
+
+852
+00:55:10,640 --> 00:55:15,340
+Can you, like, see where is the last one? In
+
+853
+00:55:15,340 --> 00:55:18,780
+chapter one? Yeah, no, the last chapter. Chapter
+
+854
+00:55:18,780 --> 00:55:27,360
+42. 43? 43, yes. Like, Tom Moss will now... Yes,
+
+855
+00:55:27,600 --> 00:55:30,860
+will now and got a bullet around his neck on a
+
+856
+00:55:30,860 --> 00:55:33,760
+watch guard. Like, you can think, but I reckon I
+
+857
+00:55:33,760 --> 00:55:38,040
+got to light out for the territory. ahead of the
+
+858
+00:55:38,040 --> 00:55:42,300
+rest, because Aunt Sally, she's got to adopt me
+
+859
+00:55:42,300 --> 00:55:46,680
+and civilize me. So he's going the same scenario.
+
+860
+00:55:47,080 --> 00:55:49,660
+But it's very interesting to see how this novel
+
+861
+00:55:49,660 --> 00:55:56,120
+ends where it started. It's like a circle. And
+
+862
+00:55:56,120 --> 00:56:01,300
+when we are having a circle, this is an innando of
+
+863
+00:56:01,300 --> 00:56:07,200
+reading an epic. What is an epic? It's like the
+
+864
+00:56:07,200 --> 00:56:11,340
+Elliot and the Odyssey. It's an epic where we have
+
+865
+00:56:11,340 --> 00:56:17,700
+a hero who always embarks on the first chapter and
+
+866
+00:56:17,700 --> 00:56:21,960
+see, yes, the narrator started by talking to us,
+
+867
+00:56:22,080 --> 00:56:26,380
+talking to us as readers. And as I said, this is
+
+868
+00:56:26,380 --> 00:56:30,320
+like the style or the fashion of metafiction.
+
+869
+00:56:31,370 --> 00:56:34,250
+We're going to concentrate on our discussion of
+
+870
+00:56:34,250 --> 00:56:41,070
+how Tom and Haak are of two different attitudes.
+
+871
+00:56:41,770 --> 00:56:45,010
+One is very dogmatic and the other is very
+
+872
+00:56:45,010 --> 00:56:51,310
+pragmatic. Perhaps you noticed how in Chapter 3
+
+873
+00:56:51,310 --> 00:56:58,570
+when they needed the candles, what did Tom do? He
+
+874
+00:56:58,570 --> 00:57:02,030
+stole them from the kitchen. No, he didn't steal
+
+875
+00:57:02,030 --> 00:57:10,530
+them. He paid five cents. He took them and he put
+
+876
+00:57:10,530 --> 00:57:15,090
+five cents in return. But when, in Chapter 9, when
+
+877
+00:57:15,090 --> 00:57:20,210
+Hak found the watermelon and he wanted to eat, he
+
+878
+00:57:20,210 --> 00:57:24,390
+took it because he believed that borrowing is no
+
+879
+00:57:24,390 --> 00:57:27,110
+problem. Like in borrowing, he learned this from
+
+880
+00:57:27,110 --> 00:57:31,310
+his father. So I have to stop here. And next time,
+
+881
+00:57:31,350 --> 00:57:34,910
+we're going to continue discussing. But it seems
+
+882
+00:57:34,910 --> 00:57:37,830
+like you have to read because I smell that you are
+
+883
+00:57:37,830 --> 00:57:41,560
+not reading. I smell okay like some of you at
+
+884
+00:57:41,560 --> 00:57:46,180
+least Because the eyes Eye contacts tell me that
+
+885
+00:57:46,180 --> 00:57:49,880
+you have not read. So please read next time you
+
+886
+00:57:49,880 --> 00:57:53,200
+have To cover the 24 chapters. Thank you very much
+
+887
+00:57:53,200 --> 00:57:54,380
+and see you next time
+
diff --git a/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/spdW_aIJeX0_postprocess.srt b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/spdW_aIJeX0_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..1fbf19aec1cb27fb7f3844a7d8d1b524b748d446
--- /dev/null
+++ b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/spdW_aIJeX0_postprocess.srt
@@ -0,0 +1,2512 @@
+1
+00:00:19,490 --> 00:00:21,470
+Bismillah ar-Rahman ar-Rahim. Wa salatu wa salamu
+
+2
+00:00:21,470 --> 00:00:25,270
+ala Ashraf al-Mursaleen. Welcome my students to
+
+3
+00:00:25,270 --> 00:00:32,270
+the I think the I mean 10th week which is lecture
+
+4
+00:00:32,270 --> 00:00:38,090
+number 19 if I'm not mistaken. Today as you see we
+
+5
+00:00:38,090 --> 00:00:45,070
+are having Whitman, a very prominent poet, a 19th
+
+6
+00:00:45,070 --> 00:00:50,150
+century American We are leaving Edgar Allen Poe
+
+7
+00:00:50,150 --> 00:00:53,790
+with the mystery, and we are approaching today,
+
+8
+00:00:54,590 --> 00:00:58,250
+you know, the, I mean, the voice of America,
+
+9
+00:00:58,450 --> 00:01:02,490
+Whitman. Walt Whitman, as you see, he's like the
+
+10
+00:01:02,490 --> 00:01:05,910
+saga of, you know, the American.
+
+11
+00:01:08,500 --> 00:01:13,500
+It's just like certain bibliographical, I know the
+
+12
+00:01:13,500 --> 00:01:17,080
+presenters might say this, but as you see, he was
+
+13
+00:01:17,080 --> 00:01:22,600
+born in 1819 on the South Hunton Long Island in
+
+14
+00:01:22,600 --> 00:01:27,280
+New York. He was almost entirely self-educated. So
+
+15
+00:01:27,280 --> 00:01:31,860
+if we are talking about a self-made man, you can
+
+16
+00:01:31,860 --> 00:01:36,660
+say this is Whitman. He was self-educated. He
+
+17
+00:01:36,660 --> 00:01:38,420
+didn't go to the university. He didn't go to
+
+18
+00:01:38,420 --> 00:01:41,300
+college. He left school when he was 11 years old.
+
+19
+00:01:43,700 --> 00:01:47,440
+He was a good reader. He read Dante, Shakespeare,
+
+20
+00:01:47,760 --> 00:01:52,180
+Homer, and others. His mother described him as a
+
+21
+00:01:52,180 --> 00:01:55,700
+very good but very strange, like he had some
+
+22
+00:01:55,700 --> 00:01:59,580
+whimsical behaviors. His brother described him as
+
+23
+00:01:59,580 --> 00:02:03,440
+being stubborn, you know, than a load of bricks,
+
+24
+00:02:03,560 --> 00:02:07,140
+like he was stubborn. And I don't know it's good
+
+25
+00:02:07,140 --> 00:02:08,220
+to be stubborn or not.
+
+26
+00:02:12,580 --> 00:02:16,520
+He was apprenticed as a printer. And I think this
+
+27
+00:02:16,520 --> 00:02:25,120
+made him close to addition and art. Taught school
+
+28
+00:02:25,120 --> 00:02:29,840
+at 17, like when he was young. He taught, he work
+
+29
+00:02:29,840 --> 00:02:32,740
+as a teacher. So it's very important to look at
+
+30
+00:02:32,740 --> 00:02:38,620
+how many jobs he assumed. And this gives him
+
+31
+00:02:38,620 --> 00:02:42,700
+experience and even wide knowledge of what was
+
+32
+00:02:42,700 --> 00:02:46,970
+going around him. He worked as the editor of the
+
+33
+00:02:46,970 --> 00:02:51,830
+Brooklyn Eagle, a respected newspaper. But he was
+
+34
+00:02:51,830 --> 00:02:56,130
+fired for his outspoken opposition to slavery. And
+
+35
+00:02:56,130 --> 00:03:00,690
+also he was fired because of the publication of
+
+36
+00:03:00,690 --> 00:03:05,710
+The Leaves of Grass, the poem or the volume we're
+
+37
+00:03:05,710 --> 00:03:09,330
+going to talk about in this short presentation.
+
+38
+00:03:10,360 --> 00:03:14,320
+During the Civil War, he was a nurse. He was
+
+39
+00:03:14,320 --> 00:03:18,500
+addressing the wounds of the wounded soldier.
+
+40
+00:03:21,520 --> 00:03:26,340
+Whitman declared his poetry would have, you know,
+
+41
+00:03:26,900 --> 00:03:29,680
+long lines that captured the rhythm of natural
+
+42
+00:03:29,680 --> 00:03:34,800
+speech. Like, the natural speech, the spoken
+
+43
+00:03:34,800 --> 00:03:38,140
+speech. Like, he didn't want to use traditional
+
+44
+00:03:38,140 --> 00:03:43,450
+poetry. He wanted to use everyday language. So
+
+45
+00:03:43,450 --> 00:03:46,750
+this has to do with a sense of freedom. He didn't
+
+46
+00:03:46,750 --> 00:03:52,370
+want his poetry to restrict him. He wanted free
+
+47
+00:03:52,370 --> 00:03:55,330
+expression without any limitation, without any
+
+48
+00:03:55,330 --> 00:04:00,550
+sophistication. Free verse, a free verse, not
+
+49
+00:04:00,550 --> 00:04:06,620
+controlled by rhyme. There was rhythm, yes? Yes.
+
+50
+00:04:08,220 --> 00:04:14,140
+Like, I mean, many poets imitated him later. His
+
+51
+00:04:14,140 --> 00:04:17,720
+vocabulary was drawn from everyday speech. He was
+
+52
+00:04:17,720 --> 00:04:21,360
+not using poetic diction. I mean, diction
+
+53
+00:04:21,360 --> 00:04:28,240
+exclusive to poetry. Like, a base in reality, not
+
+54
+00:04:28,240 --> 00:04:32,440
+morality. He, you know, was real. He was, you
+
+55
+00:04:32,440 --> 00:04:34,820
+know, basing his poetry in reality.
+
+56
+00:04:37,200 --> 00:04:40,280
+Now, The Leaves of Grass, in fact, this is, you
+
+57
+00:04:40,280 --> 00:04:43,560
+know, an interesting, like, you cannot understand
+
+58
+00:04:43,560 --> 00:04:47,700
+Whitman's mentality, Whitman's mindset without,
+
+59
+00:04:48,020 --> 00:04:51,100
+you know, understanding The Leaves of Grass. I,
+
+60
+00:04:51,340 --> 00:04:53,200
+you know, we're not studying The Leaves of Grass,
+
+61
+00:04:53,300 --> 00:04:56,260
+but we are studying perhaps the middle of the
+
+62
+00:04:56,260 --> 00:04:59,780
+volume, which is A Song of Myself. The Leaves of
+
+63
+00:04:59,780 --> 00:05:04,120
+Grass is meant to be, by Whitman, the first
+
+64
+00:05:04,120 --> 00:05:10,960
+American epic. It is a volume of poetry which has
+
+65
+00:05:10,960 --> 00:05:18,440
+many, many parts, and this is meant to be like a
+
+66
+00:05:18,440 --> 00:05:21,400
+lesson for any reader who would read it. Like if
+
+67
+00:05:21,400 --> 00:05:24,300
+you want to learn the lesson of democracy, if you
+
+68
+00:05:24,300 --> 00:05:27,190
+want to live, American, if you want to free
+
+69
+00:05:27,190 --> 00:05:31,110
+yourself from the limitations of the past and to
+
+70
+00:05:31,110 --> 00:05:34,670
+prepare yourself for the American experience of
+
+71
+00:05:34,670 --> 00:05:38,290
+democracy, it's very important that you read The
+
+72
+00:05:38,290 --> 00:05:42,370
+Leaves of Grass. So the first version, like, it's
+
+73
+00:05:42,370 --> 00:05:46,740
+very important to see how this leaves of grass.
+
+74
+00:05:47,120 --> 00:05:51,540
+It's perhaps it's it was edited nine times in
+
+75
+00:05:51,540 --> 00:05:57,080
+during his lifetime and yesterday I watched a
+
+76
+00:05:57,080 --> 00:06:01,700
+video like after 150 years like the leaves of
+
+77
+00:06:01,700 --> 00:06:05,080
+grass are still growing and I don't know is it
+
+78
+00:06:05,080 --> 00:06:06,080
+right like how come?
+
+79
+00:06:09,070 --> 00:06:12,950
+It is metaphorical growth. Okay, the leaves of
+
+80
+00:06:12,950 --> 00:06:16,430
+grass was the largest symbol. I mean, the leaves
+
+81
+00:06:16,430 --> 00:06:20,510
+were very symbolic. They meant the American, the
+
+82
+00:06:20,510 --> 00:06:24,250
+American individuals. So are they, you know, the
+
+83
+00:06:24,250 --> 00:06:26,990
+leaves of grass as a poetry, it is growing like
+
+84
+00:06:26,990 --> 00:06:32,430
+the way we are interpreting it. But if Like you
+
+85
+00:06:32,430 --> 00:06:37,650
+look how the Americans are still living up the
+
+86
+00:06:37,650 --> 00:06:43,230
+spirit of Whitman, you realize how this volume of
+
+87
+00:06:43,230 --> 00:06:47,230
+poetry keeps regenerating itself as the author
+
+88
+00:06:47,230 --> 00:06:51,610
+meant it. So most of the American like have this
+
+89
+00:06:51,610 --> 00:06:55,240
+self-reliance, most of the American. believe in
+
+90
+00:06:55,240 --> 00:06:57,880
+the freedom of expression. Most of the American,
+
+91
+00:06:58,440 --> 00:07:02,620
+like, do not want to stay imprisoned or
+
+92
+00:07:02,620 --> 00:07:07,240
+incarcerated within the limitations of the past,
+
+93
+00:07:07,380 --> 00:07:10,720
+within the restrictions of the original sin,
+
+94
+00:07:10,960 --> 00:07:15,280
+because this volume, right from the very
+
+95
+00:07:15,280 --> 00:07:20,310
+beginning, you know, I mean, the American
+
+96
+00:07:20,310 --> 00:07:24,390
+individual is emancipated, is freed from this
+
+97
+00:07:24,390 --> 00:07:29,410
+guilt, and it is towards the middle, which is the
+
+98
+00:07:29,410 --> 00:07:33,410
+song of myself, the individual achieved selfhood.
+
+99
+00:07:33,830 --> 00:07:35,490
+But the individual is reborn.
+
+100
+00:07:38,270 --> 00:07:41,630
+And he started to sing of himself. This is very
+
+101
+00:07:41,630 --> 00:07:46,230
+affirmative. Like when I say, I celebrate myself.
+
+102
+00:07:47,130 --> 00:07:50,010
+And in fact, you have the right, everybody has the
+
+103
+00:07:50,010 --> 00:07:53,390
+right to celebrate himself. Now, it's very
+
+104
+00:07:53,390 --> 00:07:56,890
+important question to ask, what Whitman celebrated
+
+105
+00:07:56,890 --> 00:08:01,830
+himself for? And again, I assign you, perhaps this
+
+106
+00:08:01,830 --> 00:08:05,470
+is a very creative response, what should you
+
+107
+00:08:05,470 --> 00:08:09,860
+celebrate yourself for? This is instead of writing
+
+108
+00:08:09,860 --> 00:08:13,800
+the whole report for next week. What should you
+
+109
+00:08:13,800 --> 00:08:15,960
+celebrate yourself for? What do you think? What
+
+110
+00:08:15,960 --> 00:08:18,580
+are you? Why are you so great? Why are you so?
+
+111
+00:08:18,880 --> 00:08:22,020
+It's very affirmative way. It's not bragging.
+
+112
+00:08:22,340 --> 00:08:24,620
+Yeah, it's not bragging. I don't think you have to
+
+113
+00:08:24,620 --> 00:08:32,420
+be realistic. Of course, now, as I told you,
+
+114
+00:08:33,650 --> 00:08:39,090
+Towards the middle of the volume, I mean, The Song
+
+115
+00:08:39,090 --> 00:08:43,230
+of Myself, the heroic quest starts, the heroic
+
+116
+00:08:43,230 --> 00:08:48,590
+quest for freedom. Now, when you are away from all
+
+117
+00:08:48,590 --> 00:08:51,170
+these restraints, you can start your heroic quest.
+
+118
+00:08:52,050 --> 00:08:54,690
+Now, the heroic quest was for selfhood,
+
+119
+00:08:54,890 --> 00:08:58,170
+independence. freedom of speech, all these
+
+120
+00:08:58,170 --> 00:09:03,770
+democratizing values. So you could say that
+
+121
+00:09:03,770 --> 00:09:09,750
+Whitman was trying in this song to democratize the
+
+122
+00:09:09,750 --> 00:09:14,170
+American. So he was expecting anybody who would
+
+123
+00:09:14,170 --> 00:09:19,110
+read the volumewould start to believe in
+
+124
+00:09:19,110 --> 00:09:22,130
+democracy. So you cannot believe in democracy
+
+125
+00:09:22,130 --> 00:09:26,130
+until you read this. Like Tozzi, as I said, in the
+
+126
+00:09:26,130 --> 00:09:29,670
+middle, like the American individual, is reborn.
+
+127
+00:09:30,010 --> 00:09:39,700
+Reborn, not believing in the baseness of the body.
+
+128
+00:09:39,840 --> 00:09:46,840
+Because in religion, the body was perceived as a
+
+129
+00:09:46,840 --> 00:09:53,460
+base, as something dirty. Now, here, You know, he
+
+130
+00:09:53,460 --> 00:09:57,760
+says, I am the poet of the body and I'm the poet
+
+131
+00:09:57,760 --> 00:10:01,760
+of the soul. So both of them are equal. And you
+
+132
+00:10:01,760 --> 00:10:05,580
+know, we discussed this or we kept how this is
+
+133
+00:10:05,580 --> 00:10:08,680
+symbolic, like the body, materialism, and the
+
+134
+00:10:08,680 --> 00:10:14,070
+soul, it is spiritualism. And these are the roots
+
+135
+00:10:14,070 --> 00:10:16,050
+of the American dream, if you remember, like when
+
+136
+00:10:16,050 --> 00:10:19,250
+the Puritans came, they came with this dream of
+
+137
+00:10:19,250 --> 00:10:23,690
+establishing this millenarian state or the city on
+
+138
+00:10:23,690 --> 00:10:29,290
+the hill. Emerson praised Whitman's poetry as the
+
+139
+00:10:29,290 --> 00:10:32,670
+most extraordinary piece of wit. It was like,
+
+140
+00:10:34,060 --> 00:10:41,000
+Whitman was the model he was trying to speculate
+
+141
+00:10:41,000 --> 00:10:46,080
+when he wrote Nature. He praised Whitman as the
+
+142
+00:10:46,080 --> 00:10:48,320
+most extraordinary piece of wit and wisdom that
+
+143
+00:10:48,320 --> 00:10:52,220
+America has yet to contribute. Whitman used these
+
+144
+00:10:52,220 --> 00:10:56,200
+words written by Emerson in a letter to Whitman in
+
+145
+00:10:56,200 --> 00:10:59,420
+a later introduction to Leaves of Grass. Emerson
+
+146
+00:10:59,420 --> 00:11:05,370
+was not amused. John Whittier threw his copy of
+
+147
+00:11:05,370 --> 00:11:08,730
+the book into the fireplace. Like there was some
+
+148
+00:11:08,730 --> 00:11:14,250
+people praised it. Some of his critics,
+
+149
+00:11:14,650 --> 00:11:16,290
+detractors, did not praise it.
+
+150
+00:11:25,230 --> 00:11:28,830
+Another critic dismissed it as just barbaric UAP.
+
+151
+00:11:29,810 --> 00:11:33,490
+Long follow, Holmes and Lowell were equally
+
+152
+00:11:33,490 --> 00:11:37,450
+unimpressed. Even Thoreau was appalled by
+
+153
+00:11:37,450 --> 00:11:41,790
+Whitman's poetry and that was certainly not
+
+154
+00:11:41,790 --> 00:11:46,890
+confirmist. So like some people admired And some
+
+155
+00:11:46,890 --> 00:11:53,610
+dismiss him like banal, not very good. You know
+
+156
+00:11:53,610 --> 00:11:59,210
+what? Because he spoke like there is some erotic
+
+157
+00:11:59,210 --> 00:12:02,750
+element in his poetry. And I think that's why he's
+
+158
+00:12:02,750 --> 00:12:06,430
+dismissed. But those perhaps fail to see the
+
+159
+00:12:06,430 --> 00:12:11,110
+symbolic, the allegorical thing behind talking
+
+160
+00:12:11,110 --> 00:12:14,650
+about these things. So it's not a matter of
+
+161
+00:12:14,650 --> 00:12:17,950
+talking explicitly about this, but rather
+
+162
+00:12:17,950 --> 00:12:21,590
+metaphorically. How to free man from the fear of
+
+163
+00:12:21,590 --> 00:12:24,090
+the past, from the fear of the guilt, from the
+
+164
+00:12:24,090 --> 00:12:30,090
+fear of the body itself as a place of guilt. And
+
+165
+00:12:30,090 --> 00:12:35,730
+all of these would be understood within the nature
+
+166
+00:12:35,730 --> 00:12:38,570
+of democracy, like democracy needs adhesiveness,
+
+167
+00:12:39,170 --> 00:12:43,850
+like how solidarity, like people, how can they be
+
+168
+00:12:43,850 --> 00:12:48,330
+together by being adhesive, by being close
+
+169
+00:12:48,330 --> 00:12:48,990
+together.
+
+170
+00:12:51,490 --> 00:12:52,370
+Okay.
+
+171
+00:12:55,100 --> 00:12:56,100
+What's his ideal?
+
+172
+00:12:59,100 --> 00:13:04,500
+His lack of regular
+
+173
+00:13:04,500 --> 00:13:07,740
+rhyme and meter, free verse, non-traditional. This
+
+174
+00:13:07,740 --> 00:13:11,680
+is his ideal of poetry. Poetic style, you know.
+
+175
+00:13:12,550 --> 00:13:15,150
+The subject matter shocked more traditional
+
+176
+00:13:15,150 --> 00:13:17,810
+writers. His subject matter, the motifs, the
+
+177
+00:13:17,810 --> 00:13:21,190
+repair, the sexuality, they shocked, you know,
+
+178
+00:13:21,330 --> 00:13:23,810
+some writers. He also wrote poetry with
+
+179
+00:13:23,810 --> 00:13:26,910
+unabashedly sexual imagery and themes, some of
+
+180
+00:13:26,910 --> 00:13:30,330
+them homoerotic. Example include the Calamas
+
+181
+00:13:30,330 --> 00:13:34,010
+poems, which is, you know, in the volume, Leaves
+
+182
+00:13:34,010 --> 00:13:37,430
+of Grass. But I said this is in the context of
+
+183
+00:13:38,150 --> 00:13:41,930
+Changing the perception about the body. It's
+
+184
+00:13:41,930 --> 00:13:45,170
+allegorical. It doesn't have to do with like
+
+185
+00:13:45,170 --> 00:13:46,990
+literal meaning of sexuality.
+
+186
+00:13:49,430 --> 00:13:54,780
+Whitman was patriotic, was very patriotic. He, as
+
+187
+00:13:54,780 --> 00:13:59,880
+I said, he was a nurse during the war. He was
+
+188
+00:13:59,880 --> 00:14:05,540
+shocked when Abraham Lincoln was assassinated. He
+
+189
+00:14:05,540 --> 00:14:08,120
+was shocked with the death of the soldiers. And
+
+190
+00:14:08,120 --> 00:14:12,840
+this poem, which is like very famous elegy, When
+
+191
+00:14:12,840 --> 00:14:17,100
+lilacs lost in the door yard bloom. It's an elegy
+
+192
+00:14:17,100 --> 00:14:23,300
+written to elegized the death or the assassination
+
+193
+00:14:23,300 --> 00:14:27,620
+of Abraham Lincoln, who was assassinated by a
+
+194
+00:14:27,620 --> 00:14:31,900
+southern colonel, Boots, his name. He was watching
+
+195
+00:14:31,900 --> 00:14:34,980
+a play in a theater. You know the background of
+
+196
+00:14:34,980 --> 00:14:37,480
+the Civil War. The Civil War started because
+
+197
+00:14:37,480 --> 00:14:39,840
+Abraham Lincoln issued the Emancipation
+
+198
+00:14:39,840 --> 00:14:42,750
+Proclamation. The southern people who were
+
+199
+00:14:42,750 --> 00:14:46,130
+slaveholders rejected that and you know there was
+
+200
+00:14:46,130 --> 00:14:50,090
+a severe civil war which lasted for three years
+
+201
+00:14:50,090 --> 00:14:53,530
+and it was very horrific like the southern people
+
+202
+00:14:53,530 --> 00:14:59,190
+wanted to take the prisoner as a hostage in order
+
+203
+00:14:59,190 --> 00:15:02,690
+to exchange prisoners. But the last thing they
+
+204
+00:15:02,690 --> 00:15:07,910
+did, they assassinated him while he was watching a
+
+205
+00:15:07,910 --> 00:15:10,370
+play. He was assassinated in a theater, by the
+
+206
+00:15:10,370 --> 00:15:15,390
+way. So this poem, if you want to know more about
+
+207
+00:15:15,390 --> 00:15:19,410
+this, he was praising old captain, the one who was
+
+208
+00:15:19,410 --> 00:15:22,050
+like a captain of the ship. So America was like a
+
+209
+00:15:22,050 --> 00:15:27,150
+ship, which was anchored in a safe place, even
+
+210
+00:15:27,150 --> 00:15:33,730
+though the captain died. It's a very breathtaking
+
+211
+00:15:33,730 --> 00:15:40,830
+poem, and it's a very sad one. He wrote, Yes, he
+
+212
+00:15:40,830 --> 00:15:44,810
+was mourning Abraham Lincoln. Also, he wrote, you
+
+213
+00:15:44,810 --> 00:15:52,910
+know, a poem, as I said, you know, this is my
+
+214
+00:15:52,910 --> 00:15:56,990
+captain, my captain, okay? The lyrics was about
+
+215
+00:15:56,990 --> 00:16:02,440
+the soldiers who were dying. When lilacs lost in
+
+216
+00:16:02,440 --> 00:16:06,820
+the door bloomed, it's elegy written, you know,
+
+217
+00:16:06,920 --> 00:16:10,680
+after Lincoln's assassination, and it was showing
+
+218
+00:16:10,680 --> 00:16:16,240
+how death is life, like how those people will be
+
+219
+00:16:16,240 --> 00:16:20,020
+regenerated by their ideas. Their sacrifice will
+
+220
+00:16:20,020 --> 00:16:22,200
+not be in vain, okay?
+
+221
+00:16:26,730 --> 00:16:29,510
+Okay, I don't want to compare him with Dickinson,
+
+222
+00:16:29,610 --> 00:16:32,130
+but I want to say a couple of words about
+
+223
+00:16:32,130 --> 00:16:39,590
+Whitman's style. Whitman's, I would say, was very
+
+224
+00:16:39,590 --> 00:16:46,840
+good at bringing together. The contradictions. He
+
+225
+00:16:46,840 --> 00:16:51,360
+was like, and this is perhaps if when we touch
+
+226
+00:16:51,360 --> 00:16:54,660
+upon Taylor, Taylor was using the metaphysical
+
+227
+00:16:54,660 --> 00:16:58,780
+style. Here, we have a poet who wanted to capture
+
+228
+00:16:58,780 --> 00:17:02,220
+the spirit of America. America was full of
+
+229
+00:17:02,220 --> 00:17:06,760
+discrepancies, contradictions. So he said, I
+
+230
+00:17:06,760 --> 00:17:11,740
+contradict myself and I contradict myself, but I
+
+231
+00:17:11,740 --> 00:17:17,110
+include the whole multitudes. So when you
+
+232
+00:17:17,110 --> 00:17:19,950
+contradict yourself, it's not a problem because
+
+233
+00:17:19,950 --> 00:17:22,810
+you, at the end of the day, you are the crucible
+
+234
+00:17:22,810 --> 00:17:26,730
+which contains all these contradictions. So he
+
+235
+00:17:26,730 --> 00:17:31,660
+assumed himself as the leader, but, like, he's the
+
+236
+00:17:31,660 --> 00:17:35,880
+leader, you know, by using his poetics. There was
+
+237
+00:17:35,880 --> 00:17:39,680
+an article which says, like, Abraham Lincoln
+
+238
+00:17:39,680 --> 00:17:45,760
+united America by his politics and Whitman united
+
+239
+00:17:45,760 --> 00:17:49,320
+America by his poetics. So when you have a poet
+
+240
+00:17:49,320 --> 00:17:54,750
+who says, you know, I sing you know, of the slave
+
+241
+00:17:54,750 --> 00:17:59,030
+and I sing of the master, you know, of the slave.
+
+242
+00:18:00,180 --> 00:18:03,700
+I'm the poet of the slave, and I'm the poet of the
+
+243
+00:18:03,700 --> 00:18:06,800
+master of the slave. I'm the poet of the body, and
+
+244
+00:18:06,800 --> 00:18:10,920
+I'm the poet of the soul. I'm the poet of the man,
+
+245
+00:18:11,000 --> 00:18:13,820
+and I'm the poet of the woman. I'm the poet. So he
+
+246
+00:18:13,820 --> 00:18:17,540
+was singing America. He was singing America. He
+
+247
+00:18:17,540 --> 00:18:20,500
+was assuming the voice of every American. This is
+
+248
+00:18:20,500 --> 00:18:24,460
+very democratizing. I think we, the Palestinians,
+
+249
+00:18:24,600 --> 00:18:27,720
+we need somebody who would include in his voice
+
+250
+00:18:27,720 --> 00:18:32,270
+all the voices. You see, this is what the
+
+251
+00:18:32,270 --> 00:18:37,090
+Palestinians need nowadays. They need a Whitmanian
+
+252
+00:18:37,090 --> 00:18:40,970
+character who would speak on behalf of everybody,
+
+253
+00:18:41,270 --> 00:18:44,010
+who would see the contradiction as a sign of
+
+254
+00:18:44,010 --> 00:18:48,790
+beauty rather than a sign of ugliness. So you have
+
+255
+00:18:48,790 --> 00:18:54,690
+a poet who, by his poetics, succeeded in uniting
+
+256
+00:18:54,690 --> 00:18:59,010
+all Americans. Like we said, He was good at
+
+257
+00:18:59,010 --> 00:19:03,030
+reconciling the contradictory things, so we expect
+
+258
+00:19:03,030 --> 00:19:07,890
+that he was using a lot of paradoxes. I celebrate
+
+259
+00:19:07,890 --> 00:19:14,790
+myself, and I celebrate you as well as I celebrate
+
+260
+00:19:14,790 --> 00:19:17,910
+myself. When I celebrate myself, I celebrate the
+
+261
+00:19:17,910 --> 00:19:20,930
+others, because what I assume, you assume. So
+
+262
+00:19:20,930 --> 00:19:24,270
+here, bringing together the individual with the
+
+263
+00:19:24,270 --> 00:19:29,720
+community is, yes, why his literary career is
+
+264
+00:19:29,720 --> 00:19:33,520
+still growing because everyone read his poem, he
+
+265
+00:19:33,520 --> 00:19:38,160
+just identified with an angle because he speaks
+
+266
+00:19:38,160 --> 00:19:41,420
+for all voices. So this is how he still remains
+
+267
+00:19:41,420 --> 00:19:47,940
+until nowadays. Yes, it's very good to find a poet
+
+268
+00:19:47,940 --> 00:19:51,300
+who would do like this. But what characterizes his
+
+269
+00:19:51,300 --> 00:19:55,750
+poetry also, like his, now we don't have rhyme, We
+
+270
+00:19:55,750 --> 00:19:59,030
+have meter, but this meter is not regular meter.
+
+271
+00:20:00,090 --> 00:20:04,210
+Like we have rhythm, the rhythm of the ideas, the
+
+272
+00:20:04,210 --> 00:20:07,230
+rhythm of the images. We have repetition in his
+
+273
+00:20:07,230 --> 00:20:10,530
+poetry, like much repetition, and this repetition
+
+274
+00:20:11,390 --> 00:20:14,470
+is caused by anaphora. Like what is anaphora? Like
+
+275
+00:20:14,470 --> 00:20:17,590
+repeating, you know. He used what is called
+
+276
+00:20:17,590 --> 00:20:23,770
+listing or cataloging. These are Whitmanian, you
+
+277
+00:20:23,770 --> 00:20:27,430
+know, this is Whitman style. And you find him like
+
+278
+00:20:27,430 --> 00:20:33,230
+he was talking direct to the people. He was not
+
+279
+00:20:33,230 --> 00:20:37,590
+very artificial, he didn't want to be like
+
+280
+00:20:37,590 --> 00:20:41,850
+different, like he wanted to be one of the
+
+281
+00:20:41,850 --> 00:20:45,990
+multitude. So the paradox is like how he was a
+
+282
+00:20:45,990 --> 00:20:49,430
+poet, he saw himself as a seer at the same time he
+
+283
+00:20:49,430 --> 00:20:52,670
+was talking on behalf of the people, yes. I think
+
+284
+00:20:52,670 --> 00:20:55,650
+that's why he used everyday language, to be closer
+
+285
+00:20:55,650 --> 00:21:00,890
+to the people. Yes. So you have a romantic poet,
+
+286
+00:21:01,130 --> 00:21:05,190
+but different from Wordsworth. Wordsworth had an
+
+287
+00:21:05,190 --> 00:21:10,990
+eye on rhyme and rhythm. He built on traditional
+
+288
+00:21:10,990 --> 00:21:15,330
+poetry, but here we have a poet who started free
+
+289
+00:21:15,330 --> 00:21:21,640
+poetry to suit the spirit of like the Bear Joning
+
+290
+00:21:21,640 --> 00:21:23,740
+America, you know what I mean? Bear Joning, like
+
+291
+00:21:23,740 --> 00:21:27,140
+they're still a young America which was still
+
+292
+00:21:27,140 --> 00:21:30,980
+growing. So America was as young as Whitman.
+
+293
+00:21:31,140 --> 00:21:33,960
+Whitman started writing when he was like at the
+
+294
+00:21:33,960 --> 00:21:40,270
+age of 30. So A lot of Americans think that he is
+
+295
+00:21:40,270 --> 00:21:43,090
+like the poet, like he's a 19th century, but
+
+296
+00:21:43,090 --> 00:21:47,170
+still, like he is famous until now, and his leaves
+
+297
+00:21:47,170 --> 00:21:50,150
+of grass are still growing. I thought this
+
+298
+00:21:50,150 --> 00:21:52,870
+introduction would be important before the
+
+299
+00:21:52,870 --> 00:21:57,810
+presenters come here and talk about two poems, I
+
+300
+00:21:57,810 --> 00:22:03,750
+think. One poem only, which one? Goodbye to my
+
+301
+00:22:03,750 --> 00:22:07,410
+fancy. Okay. What about like I learn the
+
+302
+00:22:07,410 --> 00:22:12,370
+astronomer one? Okay, we can do it, you know,
+
+303
+00:22:12,490 --> 00:22:16,870
+after like you do it. Let me do the astronomer.
+
+304
+00:22:19,420 --> 00:22:23,860
+Good morning, everyone. My name is Nusaybal Yazgi,
+
+305
+00:22:24,460 --> 00:22:31,420
+and I will present today Walt Whitman, Goodbye, My
+
+306
+00:22:31,420 --> 00:22:36,480
+Fantasy. The outline are the author, his life,
+
+307
+00:22:36,640 --> 00:22:41,380
+technique, language, and themes, poem recitation,
+
+308
+00:22:41,980 --> 00:22:45,700
+the analysis, and American characteristic.
+
+309
+00:22:52,440 --> 00:22:58,200
+After the teacher said about his life and
+
+310
+00:22:58,200 --> 00:23:02,580
+autobiography, so I will begin by the poem.
+
+311
+00:23:03,660 --> 00:23:08,820
+Actually, I didn't found a good recitation for the
+
+312
+00:23:08,820 --> 00:23:16,200
+poem, so I will read it by myself.Goodbye, my
+
+313
+00:23:16,200 --> 00:23:20,740
+fancy. Farewell, dear mate, dear love. I'm going
+
+314
+00:23:20,740 --> 00:23:25,000
+away. I know not where, or to what fortune, or
+
+315
+00:23:25,000 --> 00:23:28,860
+whether I may ever see you again. So goodbye, my
+
+316
+00:23:28,860 --> 00:23:32,680
+fancy. Now, for my last, let me look back a
+
+317
+00:23:32,680 --> 00:23:35,720
+moment. The slower, fainter ticking of the clock
+
+318
+00:23:35,720 --> 00:23:39,660
+is in me.Exit nightfall, and soon the heart
+
+319
+00:23:39,660 --> 00:23:43,080
+started stopping. Long have we lived jawed,
+
+320
+00:23:43,140 --> 00:23:46,560
+crissed together, delightful. Now separation.
+
+321
+00:23:47,180 --> 00:23:51,180
+Goodbye, my fancy. Yet let me not be too hasty.
+
+322
+00:23:51,600 --> 00:23:55,560
+Long, indeed, have we lived slipped, flittered.
+
+323
+00:23:55,590 --> 00:23:59,530
+Become really blended into one. Then, if we die,
+
+324
+00:23:59,710 --> 00:24:03,530
+we die together. Yes, we'll remain one. If we go
+
+325
+00:24:03,530 --> 00:24:06,890
+anywhere, we'll go together to meet what happens.
+
+326
+00:24:07,350 --> 00:24:10,490
+Maybe we'll be better off and blither and learn
+
+327
+00:24:10,490 --> 00:24:14,200
+something. Maybe it's yourself now really ushering
+
+328
+00:24:14,200 --> 00:24:17,960
+me to the true songs. Who knows? Maybe it's you,
+
+329
+00:24:18,060 --> 00:24:21,620
+the mortal knob, really undoing, turning. So
+
+330
+00:24:21,620 --> 00:24:28,220
+finally, goodbye and hail my fancy." So the poet
+
+331
+00:24:28,220 --> 00:24:31,560
+starts his poem by saying that he is
+
+332
+00:24:35,210 --> 00:24:40,210
+by saying that he doesn't know how much longer he
+
+333
+00:24:40,210 --> 00:24:47,470
+can live or where he will be next. As we see in
+
+334
+00:24:47,470 --> 00:24:52,530
+the Wittman style, he used catalogues and
+
+335
+00:24:52,530 --> 00:24:57,290
+anaphora, which is initial repetition. He uses
+
+336
+00:24:57,290 --> 00:25:03,430
+cheerful words like dear, fancy, to show that he
+
+337
+00:25:03,430 --> 00:25:08,150
+is not concerned with that farewell, and he
+
+338
+00:25:08,150 --> 00:25:11,990
+addressing the audience as his love to enhance the
+
+339
+00:25:11,990 --> 00:25:17,050
+intimacy, relationship and friendship. So this
+
+340
+00:25:17,050 --> 00:25:20,750
+stanza, next stanza, the poem, we see the poem
+
+341
+00:25:20,750 --> 00:25:25,250
+begins to become emotional, emphasizes on the
+
+342
+00:25:25,250 --> 00:25:30,130
+little time he has, and he can feel his death
+
+343
+00:25:30,130 --> 00:25:30,950
+coming soon.
+
+344
+00:25:33,990 --> 00:25:39,230
+Thinking off the clock is in me, it's a metonymy
+
+345
+00:25:39,230 --> 00:25:40,130
+for his heart.
+
+346
+00:25:43,400 --> 00:25:47,420
+Then in this line, he addresses the good time he
+
+347
+00:25:47,420 --> 00:25:52,520
+had with his readers. He admires the relationship
+
+348
+00:25:52,520 --> 00:25:56,680
+between him and his readers, but he knows it is
+
+349
+00:25:56,680 --> 00:26:04,120
+time to move on. He uses the, The catalogues left
+
+350
+00:26:04,120 --> 00:26:09,740
+joyed, cursed, we left slipped, fluttered. Then if
+
+351
+00:26:09,740 --> 00:26:12,680
+we die, we die together. If we go anywhere, we'll
+
+352
+00:26:12,680 --> 00:26:16,300
+go together to meet what happens. Maybe we'll be
+
+353
+00:26:16,300 --> 00:26:18,940
+better off and blither and learn something.
+
+354
+00:26:19,660 --> 00:26:24,440
+Whitman connects the reader and says that they are
+
+355
+00:26:24,440 --> 00:26:28,130
+one. He doesn't want his lover to feel like he is
+
+356
+00:26:28,130 --> 00:26:32,270
+trying to leave him quickly and reminds them how
+
+357
+00:26:32,270 --> 00:26:36,510
+much time they spent together. And he wants his
+
+358
+00:26:36,510 --> 00:26:41,090
+reader to continue to learn from him and inspired
+
+359
+00:26:41,090 --> 00:26:45,110
+by him after his death as if he's trying to
+
+360
+00:26:45,110 --> 00:26:51,230
+monumentalize himself. And maybe it is yourself
+
+361
+00:26:51,230 --> 00:26:54,270
+now really ushering me to songs, who knows,
+
+362
+00:26:54,950 --> 00:27:01,700
+questions he asks wondering to them. Maybe it is
+
+363
+00:27:01,700 --> 00:27:05,000
+you, the mortal knob. Mortal knob, it is a
+
+364
+00:27:05,000 --> 00:27:10,940
+symbolized for his reader that opens the door to
+
+365
+00:27:10,940 --> 00:27:16,260
+his death. And he become more softer compared to
+
+366
+00:27:16,260 --> 00:27:23,220
+his other poem. which emphasizes on his wisdom and
+
+367
+00:27:23,220 --> 00:27:27,580
+greatness. He seems to be relaxed and at peace
+
+368
+00:27:27,580 --> 00:27:30,900
+while saying goodbye. And this poem ends his
+
+369
+00:27:30,900 --> 00:27:36,280
+legacy with dignity and pride. About the American
+
+370
+00:27:36,280 --> 00:27:41,420
+features, we can say it's about transcendentalism.
+
+371
+00:27:41,840 --> 00:27:46,870
+He tries to create that Utopian life with his
+
+372
+00:27:46,870 --> 00:27:53,630
+friends and his readers. Symbolism, he used
+
+373
+00:27:53,630 --> 00:27:57,590
+symbolism in the poem. Individualism, we see how
+
+374
+00:27:57,590 --> 00:28:02,010
+he depends on himself and saying about himself.
+
+375
+00:28:02,750 --> 00:28:04,590
+Self-reliance.
+
+376
+00:28:07,410 --> 00:28:16,990
+We saw how he create his style and his use of free
+
+377
+00:28:16,990 --> 00:28:19,250
+verse. So thank you. Okay.
+
+378
+00:28:22,050 --> 00:28:28,090
+Thank you very much. You know, the poem ends in a
+
+379
+00:28:28,090 --> 00:28:32,050
+paradoxical manner. Goodbye and hail my fancy.
+
+380
+00:28:33,510 --> 00:28:39,940
+What does he mean by goodbye and hail? Goodbye and
+
+381
+00:28:39,940 --> 00:28:44,660
+welcome. So don't you think this is very symbolic?
+
+382
+00:28:47,260 --> 00:28:49,600
+Paradoxical but at the same time it is symbolic.
+
+383
+00:28:49,940 --> 00:28:55,340
+Now I think we have to go back to see the
+
+384
+00:28:55,340 --> 00:29:00,920
+symbolism in this poem. Like goodbye to my fancy.
+
+385
+00:29:01,520 --> 00:29:05,400
+How many speakers do you have here? Two speakers.
+
+386
+00:29:06,170 --> 00:29:10,410
+Like the one, the persona, like the one who says
+
+387
+00:29:10,410 --> 00:29:15,470
+goodbye to my fancy and my fancy. So whom do you
+
+388
+00:29:15,470 --> 00:29:19,670
+imagine like the speaker is? Like who is this
+
+389
+00:29:19,670 --> 00:29:26,610
+persona? Goodbye to my fancy? Whitman himself. The
+
+390
+00:29:26,610 --> 00:29:33,760
+body or the soul? How do you know? I know, but
+
+391
+00:29:33,760 --> 00:29:37,600
+when it refers to the body. Yeah, like when we
+
+392
+00:29:37,600 --> 00:29:43,280
+die, which part of us starts the journey? The
+
+393
+00:29:43,280 --> 00:29:47,760
+soul. The soul. So is it the soul addressing the
+
+394
+00:29:47,760 --> 00:29:51,820
+body? Yes. What is the mortal knob? The body. The
+
+395
+00:29:51,820 --> 00:29:57,500
+body. What does mean knob? We say the knob of the
+
+396
+00:29:57,500 --> 00:30:01,880
+door. It's the, you know, the knob, it's the
+
+397
+00:30:01,880 --> 00:30:06,780
+handle which makes you open. So what is he
+
+398
+00:30:06,780 --> 00:30:10,240
+talking? You know, this is very symbolic. What
+
+399
+00:30:10,240 --> 00:30:13,020
+does it like mean? The soul is opening the door
+
+400
+00:30:13,020 --> 00:30:17,620
+for the body to... The body is opening... The soul
+
+401
+00:30:17,620 --> 00:30:22,040
+is opening or the body is opening the... Okay,
+
+402
+00:30:22,340 --> 00:30:25,640
+it's the mortal knob. So it is the body which
+
+403
+00:30:25,640 --> 00:30:32,850
+opens the door for the soul. So look here how the
+
+404
+00:30:32,850 --> 00:30:37,130
+body is very important. The body you know ushers
+
+405
+00:30:37,130 --> 00:30:40,350
+it to come in. Without the body it would be
+
+406
+00:30:40,350 --> 00:30:43,790
+impossible for the soul. Look how importance he is
+
+407
+00:30:43,790 --> 00:30:47,590
+giving for the body. So without the body there
+
+408
+00:30:47,590 --> 00:30:50,770
+would be no salvation. Without the body This
+
+409
+00:30:50,770 --> 00:30:54,010
+contradicts with the early Puritan beliefs about
+
+410
+00:30:54,010 --> 00:30:58,730
+the body, about even in certain dogmas, the body
+
+411
+00:30:58,730 --> 00:31:01,490
+is seen as base, as we said in the introduction.
+
+412
+00:31:02,030 --> 00:31:05,130
+So this is a kind of dialogue, it's very dramatic,
+
+413
+00:31:05,610 --> 00:31:09,830
+goodbye, farewell, dear mate, dear love. Like the
+
+414
+00:31:09,830 --> 00:31:14,190
+body and the soul. are intimate, like through our
+
+415
+00:31:14,190 --> 00:31:18,730
+life, we see how much they are close together.
+
+416
+00:31:19,310 --> 00:31:23,250
+Dear mate, farewell dear mate, dear love. Mate and
+
+417
+00:31:23,250 --> 00:31:26,790
+love, it's repetition. I'm going away, I know not
+
+418
+00:31:26,790 --> 00:31:30,910
+where. So again, this is perhaps is a little bit
+
+419
+00:31:30,910 --> 00:31:35,310
+dubious about Christianity, like the notion of
+
+420
+00:31:35,310 --> 00:31:39,620
+heaven. I'm going away I know not where or to what
+
+421
+00:31:39,620 --> 00:31:42,900
+fortune or whether I may ever see you again.
+
+422
+00:31:44,840 --> 00:31:49,040
+Starts okay so goodbye my fancy now for my last
+
+423
+00:31:49,040 --> 00:31:52,820
+let me look back A moment, like this is his first
+
+424
+00:31:52,820 --> 00:31:56,080
+perception or his first thought that he would
+
+425
+00:31:56,080 --> 00:31:59,120
+never, he doesn't know whether they are going to
+
+426
+00:31:59,120 --> 00:32:02,340
+meet. But on a second thought, after meditation,
+
+427
+00:32:02,660 --> 00:32:05,920
+after like this transcendentalist moment, he
+
+428
+00:32:05,920 --> 00:32:09,580
+started to change his view. And he said, good now
+
+429
+00:32:09,580 --> 00:32:13,860
+for my last let me look back a moment. The slower
+
+430
+00:32:13,860 --> 00:32:19,460
+center ticking of the clock is in me. I mean, like
+
+431
+00:32:19,460 --> 00:32:24,540
+it's like a moment of dying. Exit nightfall and
+
+432
+00:32:24,540 --> 00:32:28,560
+soon the heart stopped. If I leave, what happens
+
+433
+00:32:28,560 --> 00:32:33,760
+to the body? It becomes dark. Exit nightfall and
+
+434
+00:32:33,760 --> 00:32:36,500
+soon the heart started stopping. Okay.
+
+435
+00:32:40,510 --> 00:32:42,430
+You know, I just want to go.
+
+436
+00:32:47,670 --> 00:32:52,690
+Long have we lived joyed cares together,
+
+437
+00:32:53,670 --> 00:32:59,330
+delightful now separation. Come on. How separation
+
+438
+00:32:59,330 --> 00:33:04,710
+is delightful? It's an oxymoron. Delightful
+
+439
+00:33:04,710 --> 00:33:10,650
+separation. Now separation. Goodbye my fancy. Yet
+
+440
+00:33:10,650 --> 00:33:14,010
+let me not be too hasty. Long indeed we lived,
+
+441
+00:33:14,650 --> 00:33:20,130
+slept, filtered, become really blended into one.
+
+442
+00:33:21,980 --> 00:33:24,660
+If we are talking metaphorically or allegorically
+
+443
+00:33:24,660 --> 00:33:27,380
+about the body and the soul, now the two things
+
+444
+00:33:27,380 --> 00:33:30,800
+that were dividing the American society during
+
+445
+00:33:30,800 --> 00:33:34,380
+Whitman's time, during the 19th century, in fact,
+
+446
+00:33:34,540 --> 00:33:39,320
+were materialism and spiritualism. And perhaps the
+
+447
+00:33:39,320 --> 00:33:44,300
+Civil War itself, which most historians say it
+
+448
+00:33:44,300 --> 00:33:49,280
+started because of the issue of slavery, The
+
+449
+00:33:49,280 --> 00:33:52,960
+hidden episteme perhaps was different, you know,
+
+450
+00:33:53,060 --> 00:33:58,080
+because the North was industrial, the South was
+
+451
+00:33:58,080 --> 00:34:03,180
+agrarian, so it was a kind of clash in interest,
+
+452
+00:34:03,400 --> 00:34:06,540
+like the northern people wanted to sell their
+
+453
+00:34:06,540 --> 00:34:09,680
+machines, the southern people wanted to keep their
+
+454
+00:34:09,680 --> 00:34:15,440
+slaves. So this is another reason why, like the,
+
+455
+00:34:17,670 --> 00:34:20,730
+the war started, the civil war, and here you have
+
+456
+00:34:20,730 --> 00:34:24,890
+a poet who is equally showing how the body and the
+
+457
+00:34:24,890 --> 00:34:29,550
+soul are important. I mean, yes, materialism and
+
+458
+00:34:29,550 --> 00:34:33,230
+spiritualism are integrated, they are intimate to
+
+459
+00:34:33,230 --> 00:34:35,350
+each other. So don't you think this is very
+
+460
+00:34:35,350 --> 00:34:38,410
+democratizing? Don't you think this is a great
+
+461
+00:34:38,410 --> 00:34:44,720
+reconciler? Okay. Yes, he assumes or subsumes all
+
+462
+00:34:44,720 --> 00:34:48,460
+the voices in his voice, yet the great paradox is
+
+463
+00:34:48,460 --> 00:34:52,560
+that every individual is free. He speaks on behalf
+
+464
+00:34:52,560 --> 00:34:56,680
+of them, yet each individual has his own voice.
+
+465
+00:34:58,320 --> 00:35:01,740
+Then if we die, we die together. Yes, we will
+
+466
+00:35:01,740 --> 00:35:07,570
+remain one. So if we die, We're going to die. Now
+
+467
+00:35:07,570 --> 00:35:12,010
+he changed his mind, like it's not death. If we
+
+468
+00:35:12,010 --> 00:35:14,290
+die, we're going to die together. We are doomed to
+
+469
+00:35:14,290 --> 00:35:18,230
+live and die together. So if we die, yes, unity.
+
+470
+00:35:18,990 --> 00:35:21,310
+Then if we go anywhere, we'll go together to meet
+
+471
+00:35:21,310 --> 00:35:25,850
+what happens. Maybe we will bitter off and blather
+
+472
+00:35:25,850 --> 00:35:30,530
+and learn something. Okay? So he thinks now the
+
+473
+00:35:30,530 --> 00:35:34,100
+journey will be together. And this is very
+
+474
+00:35:34,100 --> 00:35:37,360
+important because it shows how the body is
+
+475
+00:35:37,360 --> 00:35:40,500
+indispensable for the sublimity of the soul. It is
+
+476
+00:35:40,500 --> 00:35:44,200
+indispensable for the notion of salvation, which
+
+477
+00:35:44,200 --> 00:35:47,760
+contradicts with traditional Christianity. Maybe
+
+478
+00:35:47,760 --> 00:35:51,820
+it is you, yourself, now really ushering me. It is
+
+479
+00:35:51,820 --> 00:35:55,200
+you, the body, which was perceived as base, as
+
+480
+00:35:55,200 --> 00:35:59,660
+mundane, which is ushering me through songs. Who
+
+481
+00:35:59,660 --> 00:36:04,480
+knows? Maybe it is you, the mortal knob, really
+
+482
+00:36:04,480 --> 00:36:08,660
+undoing, turning, so now, finally, goodbye and
+
+483
+00:36:08,660 --> 00:36:14,040
+hail my fancy. It's very intimate, very dramatic
+
+484
+00:36:14,040 --> 00:36:18,360
+poem, but as we said, it has this spoken language.
+
+485
+00:36:19,880 --> 00:36:24,240
+The poetics of Whitman poetry is the poetics of
+
+486
+00:36:24,240 --> 00:36:27,990
+symbolism, is the poetics of idea. is the poetics
+
+487
+00:36:27,990 --> 00:36:31,430
+of repetition, is the poetics of assuming,
+
+488
+00:36:32,370 --> 00:36:36,150
+expressing himself in everybody language, in
+
+489
+00:36:36,150 --> 00:36:39,730
+everyday language. I think we still have time for
+
+490
+00:36:39,730 --> 00:36:44,630
+the astronomer, which unfortunately, nobody got
+
+491
+00:36:44,630 --> 00:36:51,170
+ready to present. I don't know why they were not
+
+492
+00:36:51,170 --> 00:36:58,750
+assigned this. Let's see the second poem. When I
+
+493
+00:36:58,750 --> 00:37:00,450
+had learned astronomer.
+
+494
+00:37:02,790 --> 00:37:06,890
+Like how did you find this poem by the way? For
+
+495
+00:37:06,890 --> 00:37:12,150
+those who read the poem? It sounds like a
+
+496
+00:37:12,150 --> 00:37:17,150
+scientific poem. It sounds like a scientific. And
+
+497
+00:37:17,150 --> 00:37:20,970
+I wonder how he is using everyday language and
+
+498
+00:37:20,970 --> 00:37:23,730
+using terms like astronomer. Intellectual.
+
+499
+00:37:27,610 --> 00:37:31,710
+Good. Follow transcendentalism.
+
+500
+00:37:33,850 --> 00:37:36,650
+Okay. You have not read the poem. This is what I
+
+501
+00:37:36,650 --> 00:37:38,610
+understood from your response. Thank you very
+
+502
+00:37:38,610 --> 00:37:44,530
+much. Okay. When I have the astronomer, let me,
+
+503
+00:37:44,790 --> 00:37:50,290
+you know, read it. When I have the astronomer,
+
+504
+00:37:50,650 --> 00:37:54,050
+when I have the astronomer, when I have the
+
+505
+00:37:54,050 --> 00:37:58,250
+learned astronomer, When the proofs, the figures
+
+506
+00:37:58,250 --> 00:38:02,130
+were arranged in columns before me. When I was
+
+507
+00:38:02,130 --> 00:38:05,970
+shown the charts and the diagrams to add, divide,
+
+508
+00:38:06,530 --> 00:38:10,350
+measure them. When I sitting heard the astronomer,
+
+509
+00:38:10,650 --> 00:38:13,070
+we lectured with much applause in the lecture
+
+510
+00:38:13,070 --> 00:38:17,920
+room. How soon, unaccountable, I became tired and
+
+511
+00:38:17,920 --> 00:38:22,360
+sick. Till rising and gliding out, I wandered off
+
+512
+00:38:22,360 --> 00:38:27,460
+by myself in the mystical moist night air, and
+
+513
+00:38:27,460 --> 00:38:31,620
+from time to time looked up in perfect silence at
+
+514
+00:38:31,620 --> 00:38:38,200
+the stars. Meditation. Yes, meditation. It's very,
+
+515
+00:38:38,380 --> 00:38:43,610
+you know, a wonderful poem, I think. it doesn't
+
+516
+00:38:43,610 --> 00:38:49,430
+need much effort to understand what the poet is up
+
+517
+00:38:49,430 --> 00:38:55,290
+to. Like here, yes, you have a transcendental
+
+518
+00:38:55,290 --> 00:39:00,290
+poet, but we learn, before going through the poem,
+
+519
+00:39:00,570 --> 00:39:02,690
+what do you learn from this? What do you learn
+
+520
+00:39:02,690 --> 00:39:03,270
+from this?
+
+521
+00:39:07,450 --> 00:39:12,070
+What do you learn from this? Yeah, the poem.
+
+522
+00:39:21,860 --> 00:39:25,740
+But I love that Woodman has a very good notion of
+
+523
+00:39:25,740 --> 00:39:29,420
+how he can express such scientific aspect of life
+
+524
+00:39:29,420 --> 00:39:32,760
+in such a beautiful language. Yeah, but like is he
+
+525
+00:39:32,760 --> 00:39:39,680
+in the fashion of listening to this? Is he in the
+
+526
+00:39:39,680 --> 00:39:43,880
+mood of listening to this? He's sick and tired. He
+
+527
+00:39:43,880 --> 00:39:46,500
+doesn't like this, you know. He doesn't like to
+
+528
+00:39:46,500 --> 00:39:51,180
+listen to somebody lecturing. He wants to gain his
+
+529
+00:39:51,180 --> 00:39:54,300
+own knowledge. He wants, like he's an individual,
+
+530
+00:39:54,700 --> 00:39:57,860
+so we have this self-reliance. Okay, the
+
+531
+00:39:57,860 --> 00:40:01,300
+astronomer can talk about figures, about this, but
+
+532
+00:40:01,300 --> 00:40:04,040
+for me this is very sickening. I have to go
+
+533
+00:40:04,040 --> 00:40:06,200
+through the experience myself. I have the
+
+534
+00:40:06,200 --> 00:40:09,560
+imagination. I have my own way of experiencing
+
+535
+00:40:09,560 --> 00:40:13,470
+like this. Okay, this is something which he didn't
+
+536
+00:40:13,470 --> 00:40:18,770
+dismiss, but it's not his own style. It's not his
+
+537
+00:40:18,770 --> 00:40:20,130
+own way of living.
+
+538
+00:40:23,250 --> 00:40:23,930
+Yes.
+
+539
+00:40:30,290 --> 00:40:33,770
+And he started to learn as an astronomer and then
+
+540
+00:40:33,770 --> 00:40:38,090
+conclude his home with the stars. So he wanted to
+
+541
+00:40:38,090 --> 00:40:41,590
+learn from nature itself, but not from the learned
+
+542
+00:40:41,590 --> 00:40:44,440
+astronomers. Yeah, he wanted to get first-hand
+
+543
+00:40:44,440 --> 00:40:48,100
+experience. Okay. When he said, he's a learned
+
+544
+00:40:48,100 --> 00:40:52,020
+astronomer, someone who educated him. They
+
+545
+00:40:52,020 --> 00:40:54,500
+learned. Yeah, he's like, and I think he's a
+
+546
+00:40:54,500 --> 00:40:56,760
+little bit sarcastic. Don't you think so? Okay,
+
+547
+00:40:58,780 --> 00:41:03,440
+let's see. How do you feel like the tone here, you
+
+548
+00:41:03,440 --> 00:41:06,900
+know, of the lines? When I heard the learned
+
+549
+00:41:06,900 --> 00:41:10,500
+astronomer, When they proved the figures were
+
+550
+00:41:10,500 --> 00:41:15,240
+arranged. Yes, there is monotony, like there is a
+
+551
+00:41:15,240 --> 00:41:18,660
+kind of monotony. Like the way the lines are
+
+552
+00:41:18,660 --> 00:41:22,740
+arranged, the way the lines are read. Like look,
+
+553
+00:41:23,040 --> 00:41:25,620
+when I had learned astronomer, when they proved
+
+554
+00:41:28,070 --> 00:41:30,410
+Like the students when like a teacher like me
+
+555
+00:41:30,410 --> 00:41:33,350
+lecturing, lecturing and when the students are not
+
+556
+00:41:33,350 --> 00:41:35,990
+prepared by the way, you know, and the teacher
+
+557
+00:41:35,990 --> 00:41:41,090
+talks about things like the students become
+
+558
+00:41:41,090 --> 00:41:46,370
+sleepy. Okay, so when I learn, when I heard, look
+
+559
+00:41:46,370 --> 00:41:52,670
+heard, what does hear mean? Like why didn't he use
+
+560
+00:41:52,670 --> 00:41:57,040
+the word listen? Yeah, it shows his indifference,
+
+561
+00:41:57,160 --> 00:41:59,900
+what I heard. You know, this is very, look, the
+
+562
+00:41:59,900 --> 00:42:02,500
+choice of the words, what I heard. When I
+
+563
+00:42:02,500 --> 00:42:04,860
+listened, it shows like he was coming to listen.
+
+564
+00:42:05,200 --> 00:42:08,720
+But here, it shows how he indifferent was to this
+
+565
+00:42:08,720 --> 00:42:11,440
+kind of knowledge. But this contradicts with what
+
+566
+00:42:11,440 --> 00:42:14,140
+we said at the beginning, because he was talking
+
+567
+00:42:14,140 --> 00:42:17,100
+about, he was singing America. He was singing the
+
+568
+00:42:17,100 --> 00:42:19,580
+astronomer, the engineer, the carpenter, the
+
+569
+00:42:19,580 --> 00:42:23,510
+driver, the captain, you know? But here, he is
+
+570
+00:42:23,510 --> 00:42:27,970
+explaining about his own mood of seeing things,
+
+571
+00:42:28,050 --> 00:42:30,770
+his own experience. When I heard the land
+
+572
+00:42:30,770 --> 00:42:34,030
+astronomer, when the proofs, look at the syntax
+
+573
+00:42:34,030 --> 00:42:38,150
+here. Like the syntax, we started by what is
+
+574
+00:42:38,150 --> 00:42:41,730
+called the subordinate clause. And we have to wait
+
+575
+00:42:41,730 --> 00:42:44,990
+until the main clause comes. When I heard the land
+
+576
+00:42:44,990 --> 00:42:49,390
+astronomer, when the proofs, the figures were
+
+577
+00:42:49,390 --> 00:42:54,070
+arranged in columns before me, When I was shown,
+
+578
+00:42:55,290 --> 00:42:58,070
+look at the passive, when I was shown,
+
+579
+00:43:01,130 --> 00:43:06,690
+he doesn't like to be acted upon, he wants to be
+
+580
+00:43:06,690 --> 00:43:10,970
+the initiator. And this is like Whitman, the man
+
+581
+00:43:10,970 --> 00:43:13,670
+who was full of energy. When I heard the
+
+582
+00:43:13,670 --> 00:43:17,090
+astronomer, when the proofs, the figures were
+
+583
+00:43:17,090 --> 00:43:19,930
+arranged in columns before me, when I was shown
+
+584
+00:43:19,930 --> 00:43:24,010
+the charts and the diagrams to add, divide, and
+
+585
+00:43:24,010 --> 00:43:29,190
+measure them, when I sitting, like again look
+
+586
+00:43:29,190 --> 00:43:34,080
+here, the passive is gradually like departing.
+
+587
+00:43:34,400 --> 00:43:37,580
+When I, sitting, heard the astronomer, when he
+
+588
+00:43:37,580 --> 00:43:41,640
+lectured with applause in the lecture room, again
+
+589
+00:43:41,640 --> 00:43:46,000
+there is like criticism of people's sentimental
+
+590
+00:43:46,000 --> 00:43:51,360
+taste. Yes. How soon unaccountable I became.
+
+591
+00:43:51,980 --> 00:43:55,540
+Unaccountable. How soon unaccountable I became.
+
+592
+00:43:55,680 --> 00:43:58,680
+This is the main clause. Till rising and gliding
+
+593
+00:43:58,680 --> 00:44:02,820
+out, I wandered off by myself. I wandered. I
+
+594
+00:44:02,820 --> 00:44:06,860
+wandered off by
+
+595
+00:44:06,860 --> 00:44:10,200
+myself. It's the beginning of like I wandered
+
+596
+00:44:10,200 --> 00:44:15,270
+lonely as a cloud. It's similar to Wordsworth. I
+
+597
+00:44:15,270 --> 00:44:18,430
+wandered by myself in the mystical moist night
+
+598
+00:44:18,430 --> 00:44:23,670
+air. It's mysticism, it's a sort of mysticism. And
+
+599
+00:44:23,670 --> 00:44:28,110
+from time to time looked up in the perfect silence
+
+600
+00:44:28,110 --> 00:44:33,410
+at the stars. You know, look here, the I, the
+
+601
+00:44:33,410 --> 00:44:38,150
+isolated, the lonely I is merging with nature. And
+
+602
+00:44:38,150 --> 00:44:42,090
+this is like very romantic, very transcendental.
+
+603
+00:44:43,710 --> 00:44:46,990
+It's like I visited some sites in the internet,
+
+604
+00:44:47,530 --> 00:44:51,630
+they're showing how Whitman was bringing nature to
+
+605
+00:44:51,630 --> 00:44:56,060
+life. by his poetry, you see, how he was applying
+
+606
+00:44:56,060 --> 00:45:00,200
+whatever argument Emerson brought, you know.
+
+607
+00:45:07,540 --> 00:45:10,840
+Of course.
+
+608
+00:45:17,990 --> 00:45:24,510
+Yes, so this is the point, yes. We have, I mean,
+
+609
+00:45:24,610 --> 00:45:29,210
+Whitman here is trying to fix every possible
+
+610
+00:45:29,210 --> 00:45:33,390
+weakness in the American society. Yes, he,
+
+611
+00:45:33,690 --> 00:45:39,250
+Whitman, was trying to bring together like all the
+
+612
+00:45:39,250 --> 00:45:42,310
+Americans, regardless of their differences,
+
+613
+00:45:42,570 --> 00:45:46,370
+regardless of their contradictions. So it was very
+
+614
+00:45:46,370 --> 00:45:50,610
+important. Yes. Yes. And I think, you know, the
+
+615
+00:45:50,610 --> 00:45:54,330
+leaves of grass is an epic. It's the first epic.
+
+616
+00:45:54,870 --> 00:45:57,810
+And if you look, like somebody say, okay, the
+
+617
+00:45:57,810 --> 00:45:59,370
+leaves of grass, look at America now, it's
+
+618
+00:45:59,370 --> 00:46:02,310
+growing. These are the leaves of grass. You know,
+
+619
+00:46:02,550 --> 00:46:07,280
+this is like what man is living among them. I
+
+620
+00:46:07,280 --> 00:46:12,360
+think this is enough introduction to Whitman, but
+
+621
+00:46:12,360 --> 00:46:17,880
+we have to look closely at his poetic devices, at
+
+622
+00:46:17,880 --> 00:46:22,380
+his poetic techniques. And I expect this to be in
+
+623
+00:46:22,380 --> 00:46:26,400
+the coming lecture, you know, when we talk about
+
+624
+00:46:26,400 --> 00:46:32,600
+Song of Myself, okay? That's enough for today.
+
+625
+00:46:32,760 --> 00:46:36,720
+Thank you very much for listening and you know in
+
+626
+00:46:36,720 --> 00:46:39,340
+a short time I'll be giving you your reflection
+
+627
+00:46:39,340 --> 00:46:45,300
+okay and next time inshallah we'll do a song of
+
+628
+00:46:45,300 --> 00:46:45,620
+myself
+
diff --git a/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/spdW_aIJeX0_raw.json b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/spdW_aIJeX0_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..cb199a583a6f897d9db8a066b9cff3530b62d1f0
--- /dev/null
+++ b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/spdW_aIJeX0_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4585, "start": 19.49, "end": 45.85, "text": " Bismillah ar-Rahman ar-Rahim. Wa salatu wa salamu ala Ashraf al-Mursaleen. Welcome my students to the I think the I mean 10th week which is lecture number 19 if I'm not mistaken. 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And again, I assign you, perhaps this is a very creative response, what should you celebrate yourself for?", "tokens": [400, 294, 1186, 11, 291, 362, 264, 558, 11, 2201, 575, 264, 558, 281, 8098, 3647, 13, 823, 11, 309, 311, 588, 1021, 1168, 281, 1029, 11, 437, 21693, 1601, 19366, 3647, 337, 30, 400, 797, 11, 286, 6269, 291, 11, 4317, 341, 307, 257, 588, 5880, 4134, 11, 437, 820, 291, 8098, 1803, 337, 30], "avg_logprob": -0.14884868002774423, "compression_ratio": 1.5317919075144508, "no_speech_prob": 0.0, "words": [{"start": 467.13, "end": 467.39, "word": " And", "probability": 0.7431640625}, {"start": 467.39, "end": 467.57, "word": " in", "probability": 0.8154296875}, {"start": 467.57, "end": 467.85, "word": " fact,", "probability": 0.91064453125}, {"start": 468.23, "end": 468.35, "word": " you", "probability": 0.72119140625}, {"start": 468.35, "end": 468.53, "word": " have", "probability": 0.95068359375}, {"start": 468.53, "end": 468.69, "word": " the", "probability": 0.927734375}, {"start": 468.69, "end": 468.95, "word": " right,", "probability": 0.923828125}, {"start": 469.19, "end": 469.47, "word": " everybody", "probability": 0.83349609375}, {"start": 469.47, "end": 469.85, "word": " has", "probability": 0.947265625}, {"start": 469.85, "end": 470.01, "word": " the", "probability": 0.92138671875}, {"start": 470.01, "end": 470.17, "word": " right", "probability": 0.931640625}, {"start": 470.17, "end": 470.31, "word": " to", "probability": 0.91943359375}, {"start": 470.31, "end": 470.69, "word": " celebrate", "probability": 0.84033203125}, {"start": 470.69, "end": 471.03, "word": " himself.", "probability": 0.499267578125}, {"start": 472.23, "end": 472.81, "word": " Now,", "probability": 0.9658203125}, {"start": 472.91, "end": 473.15, "word": " it's", "probability": 0.97021484375}, {"start": 473.15, "end": 473.39, "word": " very", "probability": 0.537109375}, {"start": 473.39, "end": 474.11, "word": " important", "probability": 0.87060546875}, {"start": 474.11, "end": 474.51, "word": " question", "probability": 0.916015625}, {"start": 474.51, "end": 474.69, "word": " to", "probability": 0.9658203125}, {"start": 474.69, "end": 474.99, "word": " ask,", "probability": 0.9306640625}, {"start": 475.59, "end": 475.83, "word": " what", "probability": 0.6318359375}, {"start": 475.83, "end": 476.29, "word": " Whitman", "probability": 0.883544921875}, {"start": 476.29, "end": 476.89, "word": " celebrated", "probability": 0.8330078125}, {"start": 476.89, "end": 477.21, "word": " himself", "probability": 0.90185546875}, {"start": 477.21, "end": 477.57, "word": " for?", "probability": 0.95166015625}, {"start": 478.23, "end": 478.57, "word": " And", "probability": 0.9501953125}, {"start": 478.57, "end": 479.71, "word": " again,", "probability": 0.86865234375}, {"start": 479.87, "end": 480.17, "word": " I", "probability": 0.9990234375}, {"start": 480.17, "end": 480.87, "word": " assign", "probability": 0.92724609375}, {"start": 480.87, "end": 481.15, "word": " you,", "probability": 0.96435546875}, {"start": 481.31, "end": 481.55, "word": " perhaps", "probability": 0.90234375}, {"start": 481.55, "end": 481.83, "word": " this", "probability": 0.91015625}, {"start": 481.83, "end": 482.51, "word": " is", "probability": 0.94921875}, {"start": 482.51, "end": 483.01, "word": " a", "probability": 0.859375}, {"start": 483.01, "end": 483.23, "word": " very", "probability": 0.8505859375}, {"start": 483.23, "end": 483.71, "word": " creative", "probability": 0.931640625}, {"start": 483.71, "end": 484.41, "word": " response,", "probability": 0.95703125}, {"start": 484.83, "end": 484.99, "word": " what", "probability": 0.8857421875}, {"start": 484.99, "end": 485.23, "word": " should", "probability": 0.9677734375}, {"start": 485.23, "end": 485.47, "word": " you", "probability": 0.96826171875}, {"start": 485.47, "end": 485.87, "word": " celebrate", "probability": 0.82861328125}, {"start": 485.87, "end": 486.25, "word": " yourself", "probability": 0.833984375}, {"start": 486.25, "end": 486.59, "word": " for?", "probability": 0.94921875}], "temperature": 1.0}, {"id": 20, "seek": 51241, "start": 488.32, "end": 512.42, "text": " This is instead of writing the whole report for next week. What should you celebrate yourself for? What do you think? What are you? Why are you so great? Why are you so? It's very affirmative way. It's not bragging. Yeah, it's not bragging. I don't think you have to be realistic. 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His subject matter, the motifs, the repair, the sexuality, they shocked, you know, some writers. He also wrote poetry with unabashedly sexual imagery and themes, some of them homoerotic. Example include the Calamas poems, which is, you know, in the volume, Leaves of Grass. 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So this is how he still remains until nowadays. Yes, it's very good to find a poet who would do like this. 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Like we have rhythm, the rhythm of the ideas, the rhythm of the images. 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Like what is anaphora? Like repeating, you know. He used what is called listing or cataloging. These are Whitmanian, you know, this is Whitman style. 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Bear Joning, like they're still a young America which was still growing. So America was as young as Whitman. Whitman started writing when he was like at the age of 30. 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I thought this introduction would be important before the presenters come here and talk about two poems, I think. One poem only, which one?", "tokens": [316, 688, 295, 6280, 519, 300, 415, 307, 411, 264, 20874, 11, 411, 415, 311, 257, 1294, 392, 4901, 11, 457, 920, 11, 411, 415, 307, 4618, 1826, 586, 11, 293, 702, 5510, 295, 8054, 366, 920, 4194, 13, 286, 1194, 341, 9339, 576, 312, 1021, 949, 264, 36987, 808, 510, 293, 751, 466, 732, 24014, 11, 286, 519, 13, 1485, 13065, 787, 11, 597, 472, 30], "avg_logprob": -0.14269301492501707, "compression_ratio": 1.4851485148514851, "no_speech_prob": 0.0, "words": [{"start": 1296.37, "end": 1296.55, "word": " A", "probability": 0.7255859375}, {"start": 1296.55, "end": 1296.73, "word": " lot", "probability": 0.95751953125}, {"start": 1296.73, "end": 1297.13, "word": " of", "probability": 0.97119140625}, {"start": 1297.13, "end": 1298.35, "word": " Americans", "probability": 0.490234375}, {"start": 1298.35, "end": 1298.75, "word": " think", "probability": 0.90234375}, {"start": 1298.75, "end": 1299.23, "word": " that", "probability": 0.92919921875}, {"start": 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which", "probability": 0.9541015625}, {"start": 1321.17, "end": 1321.43, "word": " one?", "probability": 0.92724609375}], "temperature": 1.0}, {"id": 58, "seek": 133687, "start": 1323.05, "end": 1336.87, "text": " Goodbye to my fancy. Okay. What about like I learn the astronomer one? Okay, we can do it, you know, after like you do it. Let me do the astronomer.", "tokens": [15528, 281, 452, 10247, 13, 1033, 13, 708, 466, 411, 286, 1466, 264, 11117, 14301, 472, 30, 1033, 11, 321, 393, 360, 309, 11, 291, 458, 11, 934, 411, 291, 360, 309, 13, 961, 385, 360, 264, 11117, 14301, 13], "avg_logprob": -0.20807926247759564, "compression_ratio": 1.3185840707964602, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1323.05, "end": 1323.39, "word": " Goodbye", "probability": 0.52001953125}, {"start": 1323.39, "end": 1323.61, "word": " to", "probability": 0.96044921875}, {"start": 1323.61, "end": 1323.75, "word": " my", "probability": 0.9716796875}, {"start": 1323.75, "end": 1324.13, "word": " fancy.", "probability": 0.94140625}, {"start": 1324.37, "end": 1324.61, "word": " Okay.", "probability": 0.6630859375}, {"start": 1325.31, "end": 1325.71, "word": " What", "probability": 0.87548828125}, {"start": 1325.71, "end": 1325.99, "word": " about", "probability": 0.90869140625}, {"start": 1325.99, "end": 1326.41, "word": " like", "probability": 0.685546875}, {"start": 1326.41, "end": 1327.05, "word": " I", "probability": 0.62158203125}, {"start": 1327.05, "end": 1327.27, "word": " learn", "probability": 0.67041015625}, {"start": 1327.27, "end": 1327.41, "word": " the", "probability": 0.857421875}, {"start": 1327.41, "end": 1328.57, "word": " astronomer", "probability": 0.780517578125}, {"start": 1328.57, "end": 1328.81, "word": " one?", "probability": 0.8408203125}, {"start": 1330.63, "end": 1331.11, "word": " Okay,", "probability": 0.6337890625}, {"start": 1331.23, "end": 1331.35, "word": " we", "probability": 0.94921875}, {"start": 1331.35, "end": 1331.59, "word": " can", "probability": 0.95068359375}, {"start": 1331.59, "end": 1331.79, "word": " do", "probability": 0.9638671875}, {"start": 1331.79, "end": 1332.05, "word": " it,", "probability": 0.94921875}, {"start": 1332.11, "end": 1332.25, "word": " you", "probability": 0.9248046875}, {"start": 1332.25, "end": 1332.37, "word": " know,", "probability": 0.880859375}, {"start": 1332.49, "end": 1332.81, "word": " after", "probability": 0.83056640625}, {"start": 1332.81, "end": 1334.21, "word": " like", "probability": 0.59228515625}, {"start": 1334.21, "end": 1335.05, "word": " you", "probability": 0.81494140625}, {"start": 1335.05, "end": 1335.23, "word": " do", "probability": 0.9619140625}, {"start": 1335.23, "end": 1335.39, "word": " it.", "probability": 0.9541015625}, {"start": 1335.45, "end": 1335.61, "word": " Let", "probability": 0.951171875}, {"start": 1335.61, "end": 1335.87, "word": " me", "probability": 0.96826171875}, {"start": 1335.87, "end": 1336.19, "word": " do", "probability": 0.96337890625}, {"start": 1336.19, "end": 1336.37, "word": " the", "probability": 0.91845703125}, {"start": 1336.37, "end": 1336.87, "word": " astronomer.", "probability": 0.94970703125}], "temperature": 1.0}, {"id": 59, "seek": 136570, "start": 1339.42, "end": 1365.7, "text": " Good morning, everyone. My name is Nusaybal Yazgi, and I will present today Walt Whitman, Goodbye, My Fantasy. The outline are the author, his life, technique, language, and themes, poem recitation, the analysis, and American characteristic.", "tokens": [2205, 2446, 11, 1518, 13, 1222, 1315, 307, 426, 301, 320, 2645, 44962, 7834, 11, 293, 286, 486, 1974, 965, 28260, 21693, 1601, 11, 15528, 11, 1222, 25503, 13, 440, 16387, 366, 264, 3793, 11, 702, 993, 11, 6532, 11, 2856, 11, 293, 13544, 11, 13065, 850, 4614, 11, 264, 5215, 11, 293, 2665, 16282, 13], "avg_logprob": -0.2713815831301505, "compression_ratio": 1.3672316384180792, "no_speech_prob": 1.1324882507324219e-06, "words": [{"start": 1339.42, "end": 1339.5, "word": " Good", "probability": 0.19775390625}, {"start": 1339.5, "end": 1340.02, "word": " morning,", "probability": 0.87939453125}, {"start": 1340.24, "end": 1340.98, "word": " everyone.", "probability": 0.935546875}, {"start": 1341.64, "end": 1342.02, "word": " My", "probability": 0.974609375}, {"start": 1342.02, "end": 1342.28, "word": " name", "probability": 0.8916015625}, {"start": 1342.28, "end": 1342.62, "word": " is", "probability": 0.93994140625}, {"start": 1342.62, "end": 1343.38, "word": " Nusaybal", "probability": 0.4891815185546875}, {"start": 1343.38, "end": 1343.86, "word": " Yazgi,", "probability": 0.5845947265625}, {"start": 1344.46, "end": 1345.12, "word": " and", "probability": 0.92626953125}, {"start": 1345.12, "end": 1345.76, "word": " I", "probability": 0.9921875}, {"start": 1345.76, "end": 1346.36, "word": " will", "probability": 0.8984375}, {"start": 1346.36, "end": 1347.0, "word": " present", "probability": 0.705078125}, {"start": 1347.0, "end": 1347.6, "word": " today", "probability": 0.450927734375}, {"start": 1347.6, "end": 1348.96, "word": " Walt", "probability": 0.6435546875}, {"start": 1348.96, "end": 1349.68, "word": " Whitman,", "probability": 0.9638671875}, {"start": 1350.44, "end": 1350.9, "word": " Goodbye,", "probability": 0.499267578125}, {"start": 1351.24, "end": 1351.42, "word": " My", "probability": 0.9375}, {"start": 1351.42, "end": 1351.92, "word": " Fantasy.", "probability": 0.794921875}, {"start": 1352.58, "end": 1353.1, "word": " The", "probability": 0.892578125}, {"start": 1353.1, "end": 1353.9, "word": " outline", "probability": 0.84130859375}, {"start": 1353.9, "end": 1354.36, "word": " are", "probability": 0.87451171875}, {"start": 1354.36, "end": 1355.28, "word": " the", "probability": 0.90283203125}, {"start": 1355.28, "end": 1355.72, "word": " author,", "probability": 0.935546875}, {"start": 1355.88, "end": 1356.06, "word": " his", "probability": 0.9697265625}, {"start": 1356.06, "end": 1356.48, "word": " life,", "probability": 0.9462890625}, {"start": 1356.64, "end": 1356.98, "word": " technique,", "probability": 0.912109375}, {"start": 1357.62, "end": 1357.98, "word": " language,", "probability": 0.8896484375}, {"start": 1358.26, "end": 1358.42, "word": " and", "probability": 0.9365234375}, {"start": 1358.42, "end": 1359.18, "word": " themes,", "probability": 0.888671875}, {"start": 1360.06, "end": 1360.32, "word": " poem", "probability": 0.849609375}, {"start": 1360.32, "end": 1361.38, "word": " recitation,", "probability": 0.904541015625}, {"start": 1361.98, "end": 1362.14, "word": " the", "probability": 0.82958984375}, {"start": 1362.14, "end": 1362.64, "word": " analysis,", "probability": 0.88623046875}, {"start": 1363.18, "end": 1363.36, "word": " and", "probability": 0.94140625}, {"start": 1363.36, "end": 1364.62, "word": " American", "probability": 0.79443359375}, {"start": 1364.62, "end": 1365.7, "word": " characteristic.", "probability": 0.80126953125}], "temperature": 1.0}, {"id": 60, "seek": 139280, "start": 1372.44, "end": 1392.8, "text": " After the teacher said about his life and autobiography, so I will begin by the poem. Actually, I didn't found a good recitation for the poem, so I will read it by myself.", "tokens": [2381, 264, 5027, 848, 466, 702, 993, 293, 45747, 5820, 11, 370, 286, 486, 1841, 538, 264, 13065, 13, 5135, 11, 286, 994, 380, 1352, 257, 665, 850, 4614, 337, 264, 13065, 11, 370, 286, 486, 1401, 309, 538, 2059, 13], "avg_logprob": -0.15383185126951762, "compression_ratio": 1.3650793650793651, "no_speech_prob": 0.0, "words": [{"start": 1372.44, "end": 1372.94, "word": " After", "probability": 0.7939453125}, {"start": 1372.94, "end": 1373.46, "word": " the", "probability": 0.86328125}, {"start": 1373.46, "end": 1374.62, "word": " teacher", "probability": 0.90478515625}, {"start": 1374.62, "end": 1375.34, "word": " said", "probability": 0.93359375}, {"start": 1375.34, "end": 1375.66, "word": " about", "probability": 0.90966796875}, {"start": 1375.66, "end": 1376.74, "word": " his", "probability": 0.80322265625}, {"start": 1376.74, "end": 1377.44, "word": " life", "probability": 0.951171875}, {"start": 1377.44, "end": 1378.2, "word": " and", "probability": 0.90283203125}, {"start": 1378.2, "end": 1379.98, "word": " autobiography,", "probability": 0.927490234375}, {"start": 1380.16, "end": 1380.34, "word": " so", "probability": 0.79345703125}, {"start": 1380.34, "end": 1380.48, "word": " I", "probability": 0.72900390625}, {"start": 1380.48, "end": 1380.64, "word": " will", "probability": 0.6259765625}, {"start": 1380.64, "end": 1381.18, "word": " begin", "probability": 0.8115234375}, {"start": 1381.18, "end": 1381.5, "word": " by", "probability": 0.79248046875}, {"start": 1381.5, "end": 1382.2, "word": " the", "probability": 0.9150390625}, {"start": 1382.2, "end": 1382.58, "word": " poem.", "probability": 0.986328125}, {"start": 1383.66, "end": 1384.12, "word": " Actually,", "probability": 0.87353515625}, {"start": 1384.32, "end": 1384.54, "word": " I", "probability": 0.9990234375}, {"start": 1384.54, "end": 1386.38, "word": " didn't", "probability": 0.881103515625}, {"start": 1386.38, "end": 1386.74, "word": " found", "probability": 0.49169921875}, {"start": 1386.74, "end": 1387.16, "word": " a", "probability": 0.97021484375}, {"start": 1387.16, "end": 1387.4, "word": " good", "probability": 0.9404296875}, {"start": 1387.4, "end": 1388.16, "word": " recitation", "probability": 0.88037109375}, {"start": 1388.16, "end": 1388.52, "word": " for", "probability": 0.93798828125}, {"start": 1388.52, "end": 1388.82, "word": " the", "probability": 0.92041015625}, {"start": 1388.82, "end": 1389.12, "word": " poem,", "probability": 0.97900390625}, {"start": 1389.82, "end": 1390.28, "word": " so", "probability": 0.94921875}, {"start": 1390.28, "end": 1390.64, "word": " I", "probability": 0.994140625}, {"start": 1390.64, "end": 1391.48, "word": " will", "probability": 0.88330078125}, {"start": 1391.48, "end": 1392.02, "word": " read", "probability": 0.9677734375}, {"start": 1392.02, "end": 1392.18, "word": " it", "probability": 0.9482421875}, {"start": 1392.18, "end": 1392.4, "word": " by", "probability": 0.958984375}, {"start": 1392.4, "end": 1392.8, "word": " myself.", "probability": 0.8193359375}], "temperature": 1.0}, {"id": 61, "seek": 141634, "start": 1395.3, "end": 1416.34, "text": "Goodbye, my fancy. Farewell, dear mate, dear love. I'm going away. I know not where, or to what fortune, or whether I may ever see you again. So goodbye, my fancy. Now, for my last, let me look back a moment. The slower, fainter ticking of the clock is in me.", "tokens": [14649, 6650, 11, 452, 10247, 13, 46989, 6326, 11, 6875, 11709, 11, 6875, 959, 13, 286, 478, 516, 1314, 13, 286, 458, 406, 689, 11, 420, 281, 437, 16531, 11, 420, 1968, 286, 815, 1562, 536, 291, 797, 13, 407, 12084, 11, 452, 10247, 13, 823, 11, 337, 452, 1036, 11, 718, 385, 574, 646, 257, 1623, 13, 440, 14009, 11, 283, 491, 391, 33999, 295, 264, 7830, 307, 294, 385, 13], "avg_logprob": -0.1378424690194326, "compression_ratio": 1.48, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 1395.3000000000002, "end": 1395.9, "word": "Goodbye,", "probability": 0.77734375}, {"start": 1396.04, "end": 1396.2, "word": " my", "probability": 0.96875}, {"start": 1396.2, "end": 1396.7, "word": " fancy.", "probability": 0.94775390625}, {"start": 1397.4, "end": 1397.9, "word": " Farewell,", "probability": 0.8115234375}, {"start": 1398.02, "end": 1398.2, "word": " dear", "probability": 0.95947265625}, {"start": 1398.2, "end": 1398.74, "word": " mate,", "probability": 0.72021484375}, {"start": 1399.12, "end": 1399.34, "word": " dear", "probability": 0.9267578125}, {"start": 1399.34, "end": 1399.84, "word": " love.", "probability": 0.96435546875}, {"start": 1400.18, "end": 1400.44, "word": " I'm", "probability": 0.947998046875}, {"start": 1400.44, "end": 1400.74, "word": " going", "probability": 0.95458984375}, {"start": 1400.74, "end": 1401.22, "word": " away.", "probability": 0.87744140625}, {"start": 1401.62, "end": 1401.86, "word": " I", "probability": 0.9921875}, {"start": 1401.86, "end": 1402.12, "word": " know", "probability": 0.91357421875}, {"start": 1402.12, "end": 1402.42, "word": " not", "probability": 0.9501953125}, {"start": 1402.42, "end": 1402.82, "word": " where,", "probability": 0.95654296875}, {"start": 1403.16, "end": 1403.44, "word": " or", "probability": 0.92041015625}, {"start": 1403.44, "end": 1403.62, "word": " to", "probability": 0.97216796875}, {"start": 1403.62, "end": 1403.82, "word": " what", "probability": 0.9453125}, {"start": 1403.82, "end": 1404.36, "word": " fortune,", "probability": 0.96142578125}, {"start": 1404.88, "end": 1405.0, "word": " or", "probability": 0.94140625}, {"start": 1405.0, "end": 1405.34, "word": " whether", "probability": 0.85595703125}, {"start": 1405.34, "end": 1405.9, "word": " I", "probability": 0.98291015625}, {"start": 1405.9, "end": 1406.2, "word": " may", "probability": 0.94873046875}, {"start": 1406.2, "end": 1406.58, "word": " ever", "probability": 0.87939453125}, {"start": 1406.58, "end": 1406.82, "word": " see", "probability": 0.93798828125}, {"start": 1406.82, "end": 1406.98, "word": " you", "probability": 0.96630859375}, {"start": 1406.98, "end": 1407.48, "word": " again.", "probability": 0.9599609375}, {"start": 1407.92, "end": 1408.08, "word": " So", "probability": 0.91064453125}, {"start": 1408.08, "end": 1408.48, "word": " goodbye,", "probability": 0.74658203125}, {"start": 1408.68, "end": 1408.86, "word": " my", "probability": 0.97265625}, {"start": 1408.86, "end": 1409.34, "word": " fancy.", "probability": 0.97998046875}, {"start": 1409.88, "end": 1410.22, "word": " Now,", "probability": 0.9482421875}, {"start": 1410.32, "end": 1410.52, "word": " for", "probability": 0.958984375}, {"start": 1410.52, "end": 1410.82, "word": " my", "probability": 0.98095703125}, {"start": 1410.82, "end": 1411.24, "word": " last,", "probability": 0.89794921875}, {"start": 1411.58, "end": 1411.78, "word": " let", "probability": 0.94384765625}, {"start": 1411.78, "end": 1411.98, "word": " me", "probability": 0.96826171875}, {"start": 1411.98, "end": 1412.24, "word": " look", "probability": 0.97607421875}, {"start": 1412.24, "end": 1412.5, "word": " back", "probability": 0.8837890625}, {"start": 1412.5, "end": 1412.68, "word": " a", "probability": 0.9892578125}, {"start": 1412.68, "end": 1413.06, "word": " moment.", "probability": 0.96923828125}, {"start": 1413.48, "end": 1413.64, "word": " The", "probability": 0.8857421875}, {"start": 1413.64, "end": 1414.1, "word": " slower,", "probability": 0.94287109375}, {"start": 1414.32, "end": 1414.68, "word": " fainter", "probability": 0.9366861979166666}, {"start": 1414.68, "end": 1415.02, "word": " ticking", "probability": 0.9462890625}, {"start": 1415.02, "end": 1415.28, "word": " of", "probability": 0.970703125}, {"start": 1415.28, "end": 1415.48, "word": " the", "probability": 0.916015625}, {"start": 1415.48, "end": 1415.72, "word": " clock", "probability": 0.900390625}, {"start": 1415.72, "end": 1415.92, "word": " is", "probability": 0.94482421875}, {"start": 1415.92, "end": 1416.08, "word": " in", "probability": 0.9248046875}, {"start": 1416.08, "end": 1416.34, "word": " me.", "probability": 0.96875}], "temperature": 1.0}, {"id": 62, "seek": 143556, "start": 1416.48, "end": 1435.56, "text": "Exit nightfall, and soon the heart started stopping. Long have we lived jawed, crissed together, delightful. Now separation. Goodbye, my fancy. Yet let me not be too hasty. 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Then, if we die, we die together. Yes, we'll remain one. If we go anywhere, we'll go together to meet what happens. 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He seems to be relaxed and at peace while saying goodbye. And this poem ends his legacy with dignity and pride. About the American features, we can say it's about transcendentalism. 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Symbolism, he used symbolism in the poem. Individualism, we see how he depends on himself and saying about himself. Self-reliance.", "tokens": [12555, 38447, 993, 365, 702, 1855, 293, 702, 17147, 13, 3902, 5612, 1434, 11, 415, 1143, 47061, 294, 264, 13065, 13, 37292, 1434, 11, 321, 536, 577, 415, 5946, 322, 3647, 293, 1566, 466, 3647, 13, 16348, 12, 265, 2081, 719, 13], "avg_logprob": -0.1846838676652243, "compression_ratio": 1.3692307692307693, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 1664.95, "end": 1665.55, "word": " Utopian", "probability": 0.7034912109375}, {"start": 1665.55, "end": 1666.31, "word": " life", "probability": 0.9150390625}, {"start": 1666.31, "end": 1666.55, "word": " with", "probability": 0.890625}, {"start": 1666.55, "end": 1666.87, "word": " his", "probability": 0.96533203125}, {"start": 1666.87, "end": 1667.83, "word": " friends", "probability": 0.79052734375}, {"start": 1667.83, "end": 1670.17, "word": " and", "probability": 0.68359375}, {"start": 1670.17, "end": 1671.07, "word": " his", "probability": 0.9501953125}, {"start": 1671.07, "end": 1671.61, "word": " readers.", "probability": 0.890625}, {"start": 1672.33, "end": 1673.05, "word": " Symbolism,", "probability": 0.94921875}, {"start": 1673.29, "end": 1673.39, "word": " he", "probability": 0.96142578125}, {"start": 1673.39, "end": 1673.63, "word": " used", "probability": 0.728515625}, {"start": 1673.63, "end": 1674.09, "word": " symbolism", "probability": 0.912109375}, {"start": 1674.09, "end": 1674.51, "word": " in", "probability": 0.94384765625}, {"start": 1674.51, "end": 1674.87, "word": " the", "probability": 0.92724609375}, {"start": 1674.87, "end": 1675.17, "word": " poem.", "probability": 0.97998046875}, {"start": 1675.99, "end": 1676.83, "word": " Individualism,", "probability": 0.97607421875}, {"start": 1676.95, "end": 1677.07, "word": " we", "probability": 0.9482421875}, {"start": 1677.07, "end": 1677.27, "word": " see", "probability": 0.93408203125}, {"start": 1677.27, "end": 1677.59, "word": " how", "probability": 0.9345703125}, {"start": 1677.59, "end": 1678.09, "word": " he", "probability": 0.96533203125}, {"start": 1678.09, "end": 1678.53, "word": " depends", "probability": 0.90576171875}, {"start": 1678.53, "end": 1678.81, "word": " on", "probability": 0.93994140625}, {"start": 1678.81, "end": 1679.39, "word": " himself", "probability": 0.9072265625}, {"start": 1679.39, "end": 1679.81, "word": " and", "probability": 0.8291015625}, {"start": 1679.81, "end": 1681.13, "word": " saying", "probability": 0.80078125}, {"start": 1681.13, "end": 1681.53, "word": " about", "probability": 0.916015625}, {"start": 1681.53, "end": 1682.01, "word": " himself.", "probability": 0.87939453125}, {"start": 1682.75, "end": 1683.03, "word": " Self", "probability": 0.794921875}, {"start": 1683.03, "end": 1684.59, "word": "-reliance.", "probability": 0.7430419921875}], "temperature": 1.0}, {"id": 75, "seek": 171609, "start": 1687.41, "end": 1716.09, "text": " We saw how he create his style and his use of free verse. So thank you. Okay. Thank you very much. You know, the poem ends in a paradoxical manner. Goodbye and hail my fancy. What does he mean by goodbye and hail?", "tokens": [492, 1866, 577, 415, 1884, 702, 3758, 293, 702, 764, 295, 1737, 7996, 13, 407, 1309, 291, 13, 1033, 13, 1044, 291, 588, 709, 13, 509, 458, 11, 264, 13065, 5314, 294, 257, 26221, 804, 9060, 13, 15528, 293, 38157, 452, 10247, 13, 708, 775, 415, 914, 538, 12084, 293, 38157, 30], "avg_logprob": -0.1647995283018868, "compression_ratio": 1.4172185430463575, "no_speech_prob": 4.76837158203125e-07, "words": [{"start": 1687.41, "end": 1688.17, "word": " We", "probability": 0.432861328125}, {"start": 1688.17, "end": 1688.93, "word": " saw", "probability": 0.90087890625}, {"start": 1688.93, "end": 1689.29, "word": " how", "probability": 0.93017578125}, {"start": 1689.29, "end": 1689.61, "word": " he", "probability": 0.95751953125}, {"start": 1689.61, "end": 1691.11, "word": " create", "probability": 0.58203125}, {"start": 1691.11, "end": 1691.47, "word": " his", "probability": 0.92138671875}, {"start": 1691.47, "end": 1692.19, "word": " style", "probability": 0.91259765625}, {"start": 1692.19, "end": 1693.53, "word": " and", "probability": 0.80419921875}, {"start": 1693.53, "end": 1694.35, "word": " his", "probability": 0.87646484375}, {"start": 1694.35, "end": 1695.45, "word": " use", "probability": 0.82470703125}, {"start": 1695.45, "end": 1696.21, "word": " of", "probability": 0.94287109375}, {"start": 1696.21, "end": 1696.99, "word": " free", "probability": 0.763671875}, {"start": 1696.99, "end": 1697.37, "word": " verse.", "probability": 0.693359375}, {"start": 1697.89, "end": 1698.13, "word": " So", "probability": 0.9365234375}, {"start": 1698.13, "end": 1698.51, "word": " thank", "probability": 0.58349609375}, {"start": 1698.51, "end": 1698.73, "word": " you.", "probability": 0.96240234375}, {"start": 1699.03, "end": 1699.25, "word": " Okay.", "probability": 0.03765869140625}, {"start": 1702.05, "end": 1702.81, "word": " Thank", "probability": 0.45654296875}, {"start": 1702.81, "end": 1702.99, "word": " you", "probability": 0.96484375}, {"start": 1702.99, "end": 1703.27, "word": " very", "probability": 0.85546875}, {"start": 1703.27, "end": 1703.65, "word": " much.", "probability": 0.9091796875}, {"start": 1704.89, "end": 1705.41, "word": " You", "probability": 0.7119140625}, {"start": 1705.41, "end": 1705.59, "word": " know,", "probability": 0.884765625}, {"start": 1705.71, "end": 1705.99, "word": " the", "probability": 0.92138671875}, {"start": 1705.99, "end": 1706.69, "word": " poem", "probability": 0.9853515625}, {"start": 1706.69, "end": 1707.25, "word": " ends", "probability": 0.8359375}, {"start": 1707.25, "end": 1707.93, "word": " in", "probability": 0.94921875}, {"start": 1707.93, "end": 1708.09, "word": " a", "probability": 0.9892578125}, {"start": 1708.09, "end": 1708.75, "word": " paradoxical", "probability": 0.95703125}, {"start": 1708.75, "end": 1709.17, "word": " manner.", "probability": 0.91650390625}, {"start": 1710.17, "end": 1710.49, "word": " Goodbye", "probability": 0.484130859375}, {"start": 1710.49, "end": 1711.05, "word": " and", "probability": 0.88427734375}, {"start": 1711.05, "end": 1711.31, "word": " hail", "probability": 0.736328125}, {"start": 1711.31, "end": 1711.55, "word": " my", "probability": 0.93212890625}, {"start": 1711.55, "end": 1712.05, "word": " fancy.", "probability": 0.97705078125}, {"start": 1713.51, "end": 1714.13, "word": " What", "probability": 0.89111328125}, {"start": 1714.13, "end": 1714.39, "word": " does", "probability": 0.97607421875}, {"start": 1714.39, "end": 1714.75, "word": " he", "probability": 0.92724609375}, {"start": 1714.75, "end": 1714.95, "word": " mean", "probability": 0.96435546875}, {"start": 1714.95, "end": 1715.13, "word": " by", "probability": 0.9619140625}, {"start": 1715.13, "end": 1715.51, "word": " goodbye", "probability": 0.884765625}, {"start": 1715.51, "end": 1715.85, "word": " and", "probability": 0.94677734375}, {"start": 1715.85, "end": 1716.09, "word": " hail?", "probability": 0.9609375}], "temperature": 1.0}, {"id": 76, "seek": 174540, "start": 1718.54, "end": 1745.4, "text": " Goodbye and welcome. So don't you think this is very symbolic? Paradoxical but at the same time it is symbolic. Now I think we have to go back to see the symbolism in this poem. Like goodbye to my fancy. How many speakers do you have here? Two speakers.", "tokens": [15528, 293, 2928, 13, 407, 500, 380, 291, 519, 341, 307, 588, 25755, 30, 3457, 23029, 804, 457, 412, 264, 912, 565, 309, 307, 25755, 13, 823, 286, 519, 321, 362, 281, 352, 646, 281, 536, 264, 47061, 294, 341, 13065, 13, 1743, 12084, 281, 452, 10247, 13, 1012, 867, 9518, 360, 291, 362, 510, 30, 4453, 9518, 13], "avg_logprob": -0.18958332613110543, "compression_ratio": 1.4767441860465116, "no_speech_prob": 6.556510925292969e-07, "words": [{"start": 1718.54, "end": 1719.24, "word": " Goodbye", "probability": 0.1339111328125}, {"start": 1719.24, "end": 1719.94, "word": " and", "probability": 0.857421875}, {"start": 1719.94, "end": 1720.2, "word": " welcome.", "probability": 0.63134765625}, {"start": 1722.04, "end": 1722.32, "word": " So", "probability": 0.234619140625}, {"start": 1722.32, "end": 1722.74, "word": " don't", "probability": 0.8486328125}, {"start": 1722.74, "end": 1722.9, "word": " you", "probability": 0.96044921875}, {"start": 1722.9, "end": 1723.1, "word": " think", "probability": 0.9140625}, {"start": 1723.1, "end": 1723.3, "word": " this", "probability": 0.93603515625}, {"start": 1723.3, "end": 1723.46, "word": " is", "probability": 0.95263671875}, {"start": 1723.46, "end": 1723.86, "word": " very", "probability": 0.8564453125}, {"start": 1723.86, "end": 1724.66, "word": " symbolic?", "probability": 0.86572265625}, {"start": 1727.26, "end": 1727.96, "word": " Paradoxical", "probability": 0.9501953125}, {"start": 1727.96, "end": 1728.2, "word": " but", "probability": 0.396728515625}, {"start": 1728.2, "end": 1728.38, "word": " at", "probability": 0.95703125}, {"start": 1728.38, "end": 1728.54, "word": " the", "probability": 0.92041015625}, {"start": 1728.54, "end": 1728.72, "word": " same", "probability": 0.912109375}, {"start": 1728.72, "end": 1728.98, "word": " time", "probability": 0.88037109375}, {"start": 1728.98, "end": 1729.1, "word": " it", "probability": 0.78125}, {"start": 1729.1, "end": 1729.24, "word": " is", "probability": 0.9462890625}, {"start": 1729.24, "end": 1729.6, "word": " symbolic.", "probability": 0.86083984375}, {"start": 1729.94, "end": 1730.64, "word": " Now", "probability": 0.9208984375}, {"start": 1730.64, "end": 1731.42, "word": " I", "probability": 0.76904296875}, {"start": 1731.42, "end": 1731.76, "word": " think", "probability": 0.91748046875}, {"start": 1731.76, "end": 1732.18, "word": " we", "probability": 0.462890625}, {"start": 1732.18, "end": 1732.6, "word": " have", "probability": 0.94970703125}, {"start": 1732.6, "end": 1733.38, "word": " to", "probability": 0.966796875}, {"start": 1733.38, "end": 1733.7, "word": " go", "probability": 0.96630859375}, {"start": 1733.7, "end": 1734.14, "word": " back", "probability": 0.86962890625}, {"start": 1734.14, "end": 1734.34, "word": " to", "probability": 0.9560546875}, {"start": 1734.34, "end": 1734.72, "word": " see", "probability": 0.9306640625}, {"start": 1734.72, "end": 1735.34, "word": " the", "probability": 0.90283203125}, {"start": 1735.34, "end": 1735.76, "word": " symbolism", "probability": 0.88037109375}, {"start": 1735.76, "end": 1736.0, "word": " in", "probability": 0.9306640625}, {"start": 1736.0, "end": 1736.2, "word": " this", "probability": 0.9453125}, {"start": 1736.2, "end": 1736.54, "word": " poem.", "probability": 0.9873046875}, {"start": 1737.84, "end": 1738.38, "word": " Like", "probability": 0.623046875}, {"start": 1738.38, "end": 1739.94, "word": " goodbye", "probability": 0.7265625}, {"start": 1739.94, "end": 1740.2, "word": " to", "probability": 0.97021484375}, {"start": 1740.2, "end": 1740.4, "word": " my", "probability": 0.97265625}, {"start": 1740.4, "end": 1740.92, "word": " fancy.", "probability": 0.96923828125}, {"start": 1741.52, "end": 1741.9, "word": " How", "probability": 0.65869140625}, {"start": 1741.9, "end": 1742.12, "word": " many", "probability": 0.9072265625}, {"start": 1742.12, "end": 1742.48, "word": " speakers", "probability": 0.8994140625}, {"start": 1742.48, "end": 1742.66, "word": " do", "probability": 0.89453125}, {"start": 1742.66, "end": 1742.74, "word": " you", "probability": 0.91357421875}, {"start": 1742.74, "end": 1743.06, "word": " have", "probability": 0.94677734375}, {"start": 1743.06, "end": 1743.42, "word": " here?", "probability": 0.85107421875}, {"start": 1744.26, "end": 1744.96, "word": " Two", "probability": 0.48388671875}, {"start": 1744.96, "end": 1745.4, "word": " speakers.", "probability": 0.9169921875}], "temperature": 1.0}, {"id": 77, "seek": 177061, "start": 1746.17, "end": 1770.61, "text": " Like the one, the persona, like the one who says goodbye to my fancy and my fancy. So whom do you imagine like the speaker is? Like who is this persona? Goodbye to my fancy? Whitman himself. The body or the soul? How do you know?", "tokens": [1743, 264, 472, 11, 264, 12184, 11, 411, 264, 472, 567, 1619, 12084, 281, 452, 10247, 293, 452, 10247, 13, 407, 7101, 360, 291, 3811, 411, 264, 8145, 307, 30, 1743, 567, 307, 341, 12184, 30, 15528, 281, 452, 10247, 30, 21693, 1601, 3647, 13, 440, 1772, 420, 264, 5133, 30, 1012, 360, 291, 458, 30], "avg_logprob": -0.1950383834671556, "compression_ratio": 1.564625850340136, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1746.17, "end": 1746.55, "word": " Like", "probability": 0.62109375}, {"start": 1746.55, "end": 1746.85, "word": " the", "probability": 0.8720703125}, {"start": 1746.85, "end": 1747.69, "word": " one,", "probability": 0.5234375}, {"start": 1748.01, "end": 1748.13, "word": " the", "probability": 0.9111328125}, {"start": 1748.13, "end": 1748.65, "word": " persona,", "probability": 0.88818359375}, {"start": 1749.11, "end": 1749.71, "word": " like", "probability": 0.7802734375}, {"start": 1749.71, "end": 1749.83, "word": " the", "probability": 0.90771484375}, {"start": 1749.83, "end": 1749.95, "word": " one", "probability": 0.93896484375}, {"start": 1749.95, "end": 1750.15, "word": " who", "probability": 0.88671875}, {"start": 1750.15, "end": 1750.41, "word": " says", "probability": 0.89306640625}, {"start": 1750.41, "end": 1750.89, "word": " goodbye", "probability": 0.76953125}, {"start": 1750.89, "end": 1751.63, "word": " to", "probability": 0.9580078125}, {"start": 1751.63, "end": 1751.83, "word": " my", "probability": 0.951171875}, {"start": 1751.83, "end": 1752.17, "word": " fancy", "probability": 0.9619140625}, {"start": 1752.17, "end": 1752.31, "word": " and", "probability": 0.80322265625}, {"start": 1752.31, "end": 1752.47, "word": " my", "probability": 0.95947265625}, {"start": 1752.47, "end": 1752.87, "word": " fancy.", "probability": 0.9697265625}, {"start": 1753.77, "end": 1754.17, "word": " So", "probability": 0.80517578125}, {"start": 1754.17, "end": 1755.17, "word": " whom", "probability": 0.51416015625}, {"start": 1755.17, "end": 1755.33, "word": " do", "probability": 0.955078125}, {"start": 1755.33, "end": 1755.47, "word": " you", "probability": 0.9638671875}, {"start": 1755.47, "end": 1755.97, "word": " imagine", "probability": 0.92529296875}, {"start": 1755.97, "end": 1756.29, "word": " like", "probability": 0.6875}, {"start": 1756.29, "end": 1756.49, "word": " the", "probability": 0.7802734375}, {"start": 1756.49, "end": 1757.85, "word": " speaker", "probability": 0.85546875}, {"start": 1757.85, "end": 1758.35, "word": " is?", "probability": 0.9208984375}, {"start": 1758.97, "end": 1759.23, "word": " Like", "probability": 0.86474609375}, {"start": 1759.23, "end": 1759.37, "word": " who", "probability": 0.80615234375}, {"start": 1759.37, "end": 1759.49, "word": " is", "probability": 0.697265625}, {"start": 1759.49, "end": 1759.67, "word": " this", "probability": 0.94189453125}, {"start": 1759.67, "end": 1760.11, "word": " persona?", "probability": 0.912109375}, {"start": 1761.03, "end": 1761.35, "word": " Goodbye", "probability": 0.7958984375}, {"start": 1761.35, "end": 1761.79, "word": " to", "probability": 0.966796875}, {"start": 1761.79, "end": 1761.99, "word": " my", "probability": 0.97119140625}, {"start": 1761.99, "end": 1762.39, "word": " fancy?", "probability": 0.97412109375}, {"start": 1763.95, "end": 1764.59, "word": " Whitman", "probability": 0.787109375}, {"start": 1764.59, "end": 1764.95, "word": " himself.", "probability": 0.80859375}, {"start": 1766.43, "end": 1766.61, "word": " The", "probability": 0.6669921875}, {"start": 1766.61, "end": 1767.35, "word": " body", "probability": 0.85302734375}, {"start": 1767.35, "end": 1768.81, "word": " or", "probability": 0.79833984375}, {"start": 1768.81, "end": 1768.99, "word": " the", "probability": 0.92138671875}, {"start": 1768.99, "end": 1769.23, "word": " soul?", "probability": 0.8447265625}, {"start": 1769.61, "end": 1770.25, "word": " How", "probability": 0.6494140625}, {"start": 1770.25, "end": 1770.37, "word": " do", "probability": 0.95947265625}, {"start": 1770.37, "end": 1770.45, "word": " you", "probability": 0.966796875}, {"start": 1770.45, "end": 1770.61, "word": " know?", "probability": 0.89453125}], "temperature": 1.0}, {"id": 78, "seek": 179778, "start": 1773.0, "end": 1797.78, "text": " I know, but when it refers to the body. Yeah, like when we die, which part of us starts the journey? The soul. The soul. So is it the soul addressing the body? Yes. What is the mortal knob? The body. The body. What does mean knob? 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So what is he talking? You know, this is very symbolic. What does it like mean? The soul is opening the door for the body to... The body is opening... The soul is opening or the body is opening the... Okay, it's the mortal knob. 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It is indispensable for the notion of salvation, which contradicts with traditional Christianity. Maybe it is you, yourself, now really ushering me. It is you, the body, which was perceived as base, as mundane, which is ushering me through songs. Who knows?", "tokens": [400, 341, 307, 588, 1021, 570, 309, 3110, 577, 264, 1772, 307, 47940, 337, 264, 1422, 4197, 507, 295, 264, 5133, 13, 467, 307, 47940, 337, 264, 10710, 295, 17456, 11, 597, 28900, 82, 365, 5164, 17326, 13, 2704, 309, 307, 291, 11, 1803, 11, 586, 534, 505, 511, 278, 385, 13, 467, 307, 291, 11, 264, 1772, 11, 597, 390, 19049, 382, 3096, 11, 382, 43497, 11, 597, 307, 505, 511, 278, 385, 807, 5781, 13, 2102, 3255, 30], "avg_logprob": -0.16203703703703703, "compression_ratio": 1.672811059907834, "no_speech_prob": 0.0, "words": [{"start": 2133.52, "end": 2133.76, "word": " And", "probability": 0.6337890625}, {"start": 2133.76, "end": 2133.9, "word": " this", "probability": 0.93310546875}, {"start": 2133.9, "end": 2133.98, "word": " is", "probability": 0.931640625}, {"start": 2133.98, "end": 2134.1, "word": " very", "probability": 0.81884765625}, {"start": 2134.1, "end": 2134.42, "word": " important", "probability": 0.884765625}, {"start": 2134.42, "end": 2134.72, 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It's very intimate, very dramatic poem, but as we said, it has this spoken language. The poetics of Whitman poetry is the poetics of symbolism, is the poetics of idea.", "tokens": [2704, 309, 307, 291, 11, 264, 27624, 26759, 11, 534, 23779, 278, 11, 6246, 11, 370, 586, 11, 2721, 11, 12084, 293, 38157, 452, 10247, 13, 467, 311, 588, 20215, 11, 588, 12023, 13065, 11, 457, 382, 321, 848, 11, 309, 575, 341, 10759, 2856, 13, 440, 714, 15793, 295, 21693, 1601, 15155, 307, 264, 714, 15793, 295, 47061, 11, 307, 264, 714, 15793, 295, 1558, 13], "avg_logprob": -0.14545037290629217, "compression_ratio": 1.5055555555555555, "no_speech_prob": 0.0, "words": [{"start": 2161.94, "end": 2162.36, "word": " Maybe", "probability": 0.40673828125}, {"start": 2162.36, "end": 2162.66, "word": " it", "probability": 0.92822265625}, {"start": 2162.66, "end": 2162.86, "word": " is", "probability": 0.93359375}, {"start": 2162.86, "end": 2163.1, "word": " you,", "probability": 0.95947265625}, {"start": 2163.24, "end": 2163.36, "word": " the", "probability": 0.91162109375}, {"start": 2163.36, "end": 2163.74, "word": " mortal", "probability": 0.900390625}, {"start": 2163.74, "end": 2164.08, "word": " knob,", "probability": 0.8984375}, {"start": 2164.18, "end": 2164.48, "word": " really", "probability": 0.85498046875}, {"start": 2164.48, "end": 2165.18, "word": " undoing,", "probability": 0.973388671875}, {"start": 2165.28, "end": 2165.58, "word": " turning,", "probability": 0.94580078125}, {"start": 2165.8, "end": 2166.06, "word": " so", "probability": 0.90771484375}, {"start": 2166.06, "end": 2166.68, "word": " now,", "probability": 0.83251953125}, {"start": 2167.08, "end": 2167.52, "word": " finally,", "probability": 0.88671875}, {"start": 2167.92, "end": 2168.34, "word": " goodbye", "probability": 0.8466796875}, {"start": 2168.34, "end": 2168.66, "word": " and", "probability": 0.7705078125}, {"start": 2168.66, "end": 2168.88, "word": " hail", "probability": 0.9541015625}, {"start": 2168.88, "end": 2169.1, "word": " my", "probability": 0.95751953125}, {"start": 2169.1, "end": 2169.48, "word": " fancy.", "probability": 0.9677734375}, {"start": 2170.68, "end": 2171.06, "word": " It's", "probability": 0.980224609375}, {"start": 2171.06, "end": 2171.34, "word": " very", "probability": 0.7041015625}, {"start": 2171.34, "end": 2172.54, "word": " intimate,", "probability": 0.9189453125}, {"start": 2173.36, "end": 2173.58, "word": " very", "probability": 0.85498046875}, {"start": 2173.58, "end": 2174.04, "word": " dramatic", "probability": 0.90087890625}, {"start": 2174.04, "end": 2174.52, "word": " poem,", "probability": 0.990234375}, {"start": 2174.78, "end": 2175.0, "word": " but", "probability": 0.92578125}, {"start": 2175.0, "end": 2175.48, "word": " as", "probability": 0.85693359375}, {"start": 2175.48, "end": 2175.64, "word": " we", "probability": 0.966796875}, {"start": 2175.64, "end": 2175.92, "word": " said,", "probability": 0.94580078125}, {"start": 2176.04, "end": 2176.16, "word": " it", "probability": 0.95166015625}, {"start": 2176.16, "end": 2176.42, "word": " has", "probability": 0.947265625}, {"start": 2176.42, "end": 2176.74, "word": " this", "probability": 0.95361328125}, {"start": 2176.74, "end": 2177.46, "word": " spoken", "probability": 0.9619140625}, {"start": 2177.46, "end": 2178.36, "word": " language.", "probability": 0.86474609375}, {"start": 2179.88, "end": 2180.14, "word": " The", "probability": 0.890625}, {"start": 2180.14, "end": 2180.62, "word": " poetics", "probability": 0.826171875}, {"start": 2180.62, "end": 2181.64, "word": " of", "probability": 0.9716796875}, {"start": 2181.64, "end": 2182.18, "word": " Whitman", "probability": 0.97119140625}, {"start": 2182.18, "end": 2183.0, "word": " poetry", "probability": 0.8896484375}, {"start": 2183.0, "end": 2183.28, "word": " is", "probability": 0.93359375}, {"start": 2183.28, "end": 2183.48, "word": " the", "probability": 0.93408203125}, {"start": 2183.48, "end": 2183.9, "word": " poetics", "probability": 0.926025390625}, {"start": 2183.9, "end": 2184.24, "word": " of", "probability": 0.9716796875}, {"start": 2184.24, "end": 2184.82, "word": " symbolism,", "probability": 0.849609375}, {"start": 2185.42, "end": 2185.54, "word": " is", "probability": 0.70361328125}, {"start": 2185.54, "end": 2185.7, "word": " the", "probability": 0.927734375}, {"start": 2185.7, "end": 2186.04, "word": " poetics", "probability": 0.92822265625}, {"start": 2186.04, "end": 2186.28, "word": " of", "probability": 0.9677734375}, {"start": 2186.28, "end": 2186.78, "word": " idea.", "probability": 0.89892578125}], "temperature": 1.0}, {"id": 95, "seek": 221648, "start": 2187.37, "end": 2216.49, "text": " is the poetics of repetition, is the poetics of assuming, expressing himself in everybody language, in everyday language. I think we still have time for the astronomer, which unfortunately, nobody got ready to present. I don't know why they were not assigned this. Let's see the second poem.", "tokens": [307, 264, 714, 15793, 295, 30432, 11, 307, 264, 714, 15793, 295, 11926, 11, 22171, 3647, 294, 2201, 2856, 11, 294, 7429, 2856, 13, 286, 519, 321, 920, 362, 565, 337, 264, 11117, 14301, 11, 597, 7015, 11, 5079, 658, 1919, 281, 1974, 13, 286, 500, 380, 458, 983, 436, 645, 406, 13279, 341, 13, 961, 311, 536, 264, 1150, 13065, 13], "avg_logprob": -0.17534722364138042, "compression_ratio": 1.5698924731182795, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2187.37, "end": 2187.51, "word": " is", "probability": 0.406982421875}, {"start": 2187.51, "end": 2187.65, "word": " the", "probability": 0.9296875}, {"start": 2187.65, "end": 2187.99, "word": " poetics", "probability": 0.7734375}, {"start": 2187.99, "end": 2188.25, "word": " of", "probability": 0.9658203125}, {"start": 2188.25, "end": 2188.69, "word": " repetition,", "probability": 0.9306640625}, {"start": 2189.29, "end": 2189.39, "word": " is", "probability": 0.9326171875}, {"start": 2189.39, "end": 2189.55, "word": " the", "probability": 0.9306640625}, {"start": 2189.55, "end": 2189.91, "word": " poetics", "probability": 0.908935546875}, {"start": 2189.91, "end": 2190.35, "word": " of", "probability": 0.9697265625}, {"start": 2190.35, "end": 2191.43, "word": " assuming,", "probability": 0.908203125}, {"start": 2192.37, "end": 2193.33, "word": " expressing", "probability": 0.332275390625}, {"start": 2193.33, "end": 2194.01, "word": " himself", "probability": 0.876953125}, {"start": 2194.01, "end": 2194.27, "word": " in", "probability": 0.94384765625}, {"start": 2194.27, "end": 2194.73, "word": " everybody", "probability": 0.350830078125}, {"start": 2194.73, "end": 2195.53, "word": " language,", "probability": 0.69775390625}, {"start": 2196.01, "end": 2196.15, "word": " in", "probability": 0.9130859375}, {"start": 2196.15, "end": 2196.45, "word": " everyday", "probability": 0.841796875}, {"start": 2196.45, "end": 2196.99, "word": " language.", "probability": 0.8701171875}, {"start": 2197.45, "end": 2197.93, "word": " I", "probability": 0.99853515625}, {"start": 2197.93, "end": 2198.15, "word": " think", "probability": 0.9130859375}, {"start": 2198.15, "end": 2198.37, "word": " we", "probability": 0.9619140625}, {"start": 2198.37, "end": 2198.77, "word": " still", "probability": 0.96435546875}, {"start": 2198.77, "end": 2198.99, "word": " have", "probability": 0.9521484375}, {"start": 2198.99, "end": 2199.31, "word": " time", "probability": 0.89306640625}, {"start": 2199.31, "end": 2199.73, "word": " for", "probability": 0.9501953125}, {"start": 2199.73, "end": 2200.23, "word": " the", "probability": 0.75830078125}, {"start": 2200.23, "end": 2200.75, "word": " astronomer,", "probability": 0.914306640625}, {"start": 2200.91, "end": 2201.11, "word": " which", "probability": 0.9482421875}, {"start": 2201.11, "end": 2201.87, "word": " unfortunately,", "probability": 0.7890625}, {"start": 2202.73, "end": 2203.53, "word": " nobody", "probability": 0.92822265625}, {"start": 2203.53, "end": 2204.63, "word": " got", "probability": 0.69091796875}, {"start": 2204.63, "end": 2204.99, "word": " ready", "probability": 0.8232421875}, {"start": 2204.99, "end": 2206.35, "word": " to", "probability": 0.97021484375}, {"start": 2206.35, "end": 2208.95, "word": " present.", "probability": 0.78271484375}, {"start": 2209.19, "end": 2209.31, "word": " I", "probability": 0.99951171875}, {"start": 2209.31, "end": 2209.43, "word": " don't", "probability": 0.965576171875}, {"start": 2209.43, "end": 2209.57, "word": " know", "probability": 0.892578125}, {"start": 2209.57, "end": 2209.97, "word": " why", "probability": 0.9248046875}, {"start": 2209.97, "end": 2210.89, "word": " they", "probability": 0.85009765625}, {"start": 2210.89, "end": 2211.01, "word": " were", "probability": 0.90380859375}, {"start": 2211.01, "end": 2211.17, "word": " not", "probability": 0.94970703125}, {"start": 2211.17, "end": 2211.57, "word": " assigned", "probability": 0.88525390625}, {"start": 2211.57, "end": 2211.83, "word": " this.", "probability": 0.93896484375}, {"start": 2213.37, "end": 2214.21, "word": " Let's", "probability": 0.962158203125}, {"start": 2214.21, "end": 2214.61, "word": " see", "probability": 0.92724609375}, {"start": 2214.61, "end": 2215.39, "word": " the", "probability": 0.9052734375}, {"start": 2215.39, "end": 2215.87, "word": " second", "probability": 0.89599609375}, {"start": 2215.87, "end": 2216.49, "word": " poem.", "probability": 0.98583984375}], "temperature": 1.0}, {"id": 96, "seek": 224373, "start": 2217.95, "end": 2243.73, "text": " When I had learned astronomer. Like how did you find this poem by the way? For those who read the poem? It sounds like a scientific poem. It sounds like a scientific. And I wonder how he is using everyday language and using terms like astronomer. Intellectual.", "tokens": [1133, 286, 632, 3264, 11117, 14301, 13, 1743, 577, 630, 291, 915, 341, 13065, 538, 264, 636, 30, 1171, 729, 567, 1401, 264, 13065, 30, 467, 3263, 411, 257, 8134, 13065, 13, 467, 3263, 411, 257, 8134, 13, 400, 286, 2441, 577, 415, 307, 1228, 7429, 2856, 293, 1228, 2115, 411, 11117, 14301, 13, 18762, 557, 901, 13], "avg_logprob": -0.3164724667193526, "compression_ratio": 1.572289156626506, "no_speech_prob": 0.0, "words": [{"start": 2217.9500000000003, "end": 2218.55, "word": " When", "probability": 0.461181640625}, {"start": 2218.55, "end": 2218.75, "word": " I", "probability": 0.99169921875}, {"start": 2218.75, "end": 2219.17, "word": " had", "probability": 0.47314453125}, {"start": 2219.17, "end": 2219.67, "word": " learned", "probability": 0.4150390625}, {"start": 2219.67, "end": 2220.45, "word": " astronomer.", "probability": 0.662109375}, {"start": 2222.79, "end": 2223.39, "word": " Like", "probability": 0.6943359375}, {"start": 2223.39, "end": 2223.59, "word": " how", "probability": 0.69775390625}, {"start": 2223.59, "end": 2223.71, "word": " did", "probability": 0.62744140625}, {"start": 2223.71, "end": 2223.83, "word": " you", "probability": 0.83203125}, {"start": 2223.83, "end": 2224.03, "word": " find", "probability": 0.90673828125}, {"start": 2224.03, "end": 2224.25, "word": " this", "probability": 0.9375}, {"start": 2224.25, "end": 2224.53, "word": " poem", "probability": 0.9853515625}, {"start": 2224.53, "end": 2224.89, "word": " by", "probability": 0.560546875}, {"start": 2224.89, "end": 2224.99, "word": " the", "probability": 0.92529296875}, {"start": 2224.99, "end": 2225.27, "word": " way?", "probability": 0.95849609375}, {"start": 2226.59, "end": 2226.89, "word": " For", "probability": 0.92578125}, {"start": 2226.89, "end": 2227.13, "word": " those", "probability": 0.87060546875}, {"start": 2227.13, "end": 2227.31, "word": " who", "probability": 0.91943359375}, {"start": 2227.31, "end": 2227.47, "word": " read", "probability": 0.9521484375}, {"start": 2227.47, "end": 2227.63, "word": " the", "probability": 0.88720703125}, {"start": 2227.63, "end": 2227.87, "word": " poem?", "probability": 0.982421875}, {"start": 2230.63, "end": 2230.87, "word": " It", "probability": 0.3740234375}, {"start": 2230.87, "end": 2231.79, "word": " sounds", "probability": 0.70751953125}, {"start": 2231.79, "end": 2232.03, "word": " like", "probability": 0.900390625}, {"start": 2232.03, "end": 2232.15, "word": " a", "probability": 0.61328125}, {"start": 2232.15, "end": 2232.57, "word": " scientific", "probability": 0.93701171875}, {"start": 2232.57, "end": 2232.91, "word": " poem.", "probability": 0.650390625}, {"start": 2233.63, "end": 2233.73, "word": " It", "probability": 0.495361328125}, {"start": 2233.73, "end": 2234.05, "word": " sounds", "probability": 0.75439453125}, {"start": 2234.05, "end": 2234.27, "word": " like", "probability": 0.9296875}, {"start": 2234.27, "end": 2234.41, "word": " a", "probability": 0.833984375}, {"start": 2234.41, "end": 2234.81, "word": " scientific.", "probability": 0.93701171875}, {"start": 2236.55, "end": 2237.15, "word": " And", "probability": 0.1898193359375}, {"start": 2237.15, "end": 2238.03, "word": " I", "probability": 0.9560546875}, {"start": 2238.03, "end": 2238.27, "word": " wonder", "probability": 0.7353515625}, {"start": 2238.27, "end": 2238.57, "word": " how", "probability": 0.9091796875}, {"start": 2238.57, "end": 2238.79, "word": " he", "probability": 0.921875}, {"start": 2238.79, "end": 2239.45, "word": " is", "probability": 0.76953125}, {"start": 2239.45, "end": 2239.75, "word": " using", "probability": 0.935546875}, {"start": 2239.75, "end": 2240.21, "word": " everyday", "probability": 0.5986328125}, {"start": 2240.21, "end": 2240.77, "word": " language", "probability": 0.8505859375}, {"start": 2240.77, "end": 2240.97, "word": " and", "probability": 0.87353515625}, {"start": 2240.97, "end": 2241.29, "word": " using", "probability": 0.84521484375}, {"start": 2241.29, "end": 2241.65, "word": " terms", "probability": 0.78662109375}, {"start": 2241.65, "end": 2241.95, "word": " like", "probability": 0.92236328125}, {"start": 2241.95, "end": 2242.53, "word": " astronomer.", "probability": 0.92529296875}, {"start": 2243.13, "end": 2243.73, "word": " Intellectual.", "probability": 0.71337890625}], "temperature": 1.0}, {"id": 97, "seek": 227523, "start": 2247.61, "end": 2275.23, "text": " Good. Follow transcendentalism. Okay. You have not read the poem. This is what I understood from your response. Thank you very much. Okay. When I have the astronomer, let me, you know, read it. When I have the astronomer, when I have the astronomer, when I have the learned astronomer,", "tokens": [2205, 13, 9876, 28535, 14533, 1434, 13, 1033, 13, 509, 362, 406, 1401, 264, 13065, 13, 639, 307, 437, 286, 7320, 490, 428, 4134, 13, 1044, 291, 588, 709, 13, 1033, 13, 1133, 286, 362, 264, 11117, 14301, 11, 718, 385, 11, 291, 458, 11, 1401, 309, 13, 1133, 286, 362, 264, 11117, 14301, 11, 562, 286, 362, 264, 11117, 14301, 11, 562, 286, 362, 264, 3264, 11117, 14301, 11], "avg_logprob": -0.1686839759349823, "compression_ratio": 1.8101265822784811, "no_speech_prob": 0.0, "words": [{"start": 2247.61, "end": 2247.95, "word": " Good.", "probability": 0.5087890625}, {"start": 2248.23, "end": 2248.59, "word": " Follow", "probability": 0.39306640625}, {"start": 2248.59, "end": 2251.71, "word": " transcendentalism.", "probability": 0.8453776041666666}, {"start": 2253.85, "end": 2254.37, "word": " Okay.", "probability": 0.498046875}, {"start": 2254.67, "end": 2254.91, "word": " You", "probability": 0.93359375}, {"start": 2254.91, "end": 2255.05, "word": " have", "probability": 0.947265625}, {"start": 2255.05, "end": 2255.25, "word": " not", "probability": 0.9501953125}, {"start": 2255.25, "end": 2255.43, "word": " read", "probability": 0.96337890625}, {"start": 2255.43, "end": 2255.57, "word": " the", "probability": 0.91748046875}, {"start": 2255.57, "end": 2255.81, "word": " poem.", "probability": 0.98486328125}, {"start": 2255.97, "end": 2256.09, "word": " This", "probability": 0.89404296875}, {"start": 2256.09, "end": 2256.21, "word": " is", "probability": 0.951171875}, {"start": 2256.21, "end": 2256.41, "word": " what", "probability": 0.947265625}, {"start": 2256.41, "end": 2256.65, "word": " I", "probability": 0.99853515625}, {"start": 2256.65, "end": 2257.01, "word": " understood", "probability": 0.9072265625}, {"start": 2257.01, "end": 2257.31, "word": " from", "probability": 0.88427734375}, {"start": 2257.31, "end": 2257.47, "word": " your", "probability": 0.8857421875}, {"start": 2257.47, "end": 2257.87, "word": " response.", "probability": 0.9599609375}, {"start": 2258.23, "end": 2258.37, "word": " Thank", "probability": 0.86865234375}, {"start": 2258.37, "end": 2258.45, "word": " you", "probability": 0.96484375}, {"start": 2258.45, "end": 2258.61, "word": " very", "probability": 0.8486328125}, {"start": 2258.61, "end": 2258.93, "word": " much.", "probability": 0.90234375}, {"start": 2259.63, "end": 2260.05, "word": " Okay.", "probability": 0.8642578125}, {"start": 2261.59, "end": 2262.11, "word": " When", "probability": 0.72216796875}, {"start": 2262.11, "end": 2262.57, "word": " I", "probability": 0.998046875}, {"start": 2262.57, "end": 2263.03, "word": " have", "probability": 0.67822265625}, {"start": 2263.03, "end": 2263.21, "word": " the", "probability": 0.9130859375}, {"start": 2263.21, "end": 2263.75, "word": " astronomer,", "probability": 0.90576171875}, {"start": 2263.95, "end": 2264.11, "word": " let", "probability": 0.94677734375}, {"start": 2264.11, "end": 2264.53, "word": " me,", "probability": 0.96826171875}, {"start": 2264.79, "end": 2265.69, "word": " you", "probability": 0.8896484375}, {"start": 2265.69, "end": 2265.85, "word": " know,", "probability": 0.888671875}, {"start": 2265.89, "end": 2266.13, "word": " read", "probability": 0.9814453125}, {"start": 2266.13, "end": 2266.65, "word": " it.", "probability": 0.95166015625}, {"start": 2268.57, "end": 2269.09, "word": " When", "probability": 0.6787109375}, {"start": 2269.09, "end": 2269.29, "word": " I", "probability": 0.9970703125}, {"start": 2269.29, "end": 2269.53, "word": " have", "probability": 0.810546875}, {"start": 2269.53, "end": 2269.67, "word": " the", "probability": 0.90869140625}, {"start": 2269.67, "end": 2270.29, "word": " astronomer,", "probability": 0.96435546875}, {"start": 2270.65, "end": 2271.75, "word": " when", "probability": 0.8017578125}, {"start": 2271.75, "end": 2271.89, "word": " I", "probability": 0.99853515625}, {"start": 2271.89, "end": 2272.09, "word": " have", "probability": 0.92333984375}, {"start": 2272.09, "end": 2272.21, "word": " the", "probability": 0.90673828125}, {"start": 2272.21, "end": 2272.67, "word": " astronomer,", "probability": 0.92626953125}, {"start": 2273.07, "end": 2273.43, "word": " when", "probability": 0.91748046875}, {"start": 2273.43, "end": 2273.59, "word": " I", "probability": 0.9990234375}, {"start": 2273.59, "end": 2273.85, "word": " have", "probability": 0.93701171875}, {"start": 2273.85, "end": 2274.05, "word": " the", "probability": 0.87548828125}, {"start": 2274.05, "end": 2274.55, "word": " learned", "probability": 0.77734375}, {"start": 2274.55, "end": 2275.23, "word": " astronomer,", "probability": 0.96923828125}], "temperature": 1.0}, {"id": 98, "seek": 229346, "start": 2276.13, "end": 2293.47, "text": " When the proofs, the figures were arranged in columns before me. When I was shown the charts and the diagrams to add, divide, measure them. When I sitting heard the astronomer, we lectured with much applause in the lecture room.", "tokens": [1133, 264, 8177, 82, 11, 264, 9624, 645, 18721, 294, 13766, 949, 385, 13, 1133, 286, 390, 4898, 264, 17767, 293, 264, 36709, 281, 909, 11, 9845, 11, 3481, 552, 13, 1133, 286, 3798, 2198, 264, 11117, 14301, 11, 321, 5899, 3831, 365, 709, 9969, 294, 264, 7991, 1808, 13], "avg_logprob": -0.1749387266589146, "compression_ratio": 1.4870129870129871, "no_speech_prob": 0.0, "words": [{"start": 2276.13, "end": 2276.35, "word": " When", "probability": 0.467041015625}, {"start": 2276.35, "end": 2276.51, "word": " the", "probability": 0.9052734375}, {"start": 2276.51, "end": 2277.37, "word": " proofs,", "probability": 0.9140625}, {"start": 2277.59, "end": 2277.73, "word": " the", "probability": 0.9228515625}, {"start": 2277.73, "end": 2278.25, "word": " figures", "probability": 0.85205078125}, {"start": 2278.25, "end": 2279.07, "word": " were", "probability": 0.474365234375}, {"start": 2279.07, "end": 2279.55, "word": " arranged", "probability": 0.88037109375}, {"start": 2279.55, "end": 2279.81, "word": " in", "probability": 0.94970703125}, {"start": 2279.81, "end": 2280.19, "word": " columns", "probability": 0.9541015625}, {"start": 2280.19, "end": 2280.61, "word": " before", "probability": 0.869140625}, {"start": 2280.61, "end": 2280.99, "word": " me.", "probability": 0.9638671875}, {"start": 2281.65, "end": 2281.81, "word": " When", "probability": 0.8583984375}, {"start": 2281.81, "end": 2281.93, "word": " I", "probability": 0.986328125}, {"start": 2281.93, "end": 2282.13, "word": " was", "probability": 0.953125}, {"start": 2282.13, "end": 2282.47, "word": " shown", "probability": 0.94140625}, {"start": 2282.47, "end": 2282.71, "word": " the", "probability": 0.87890625}, {"start": 2282.71, "end": 2283.29, "word": " charts", "probability": 0.95263671875}, {"start": 2283.29, "end": 2283.45, "word": " and", "probability": 0.87841796875}, {"start": 2283.45, "end": 2283.61, "word": " the", "probability": 0.81201171875}, {"start": 2283.61, "end": 2284.29, "word": " diagrams", "probability": 0.8642578125}, {"start": 2284.29, "end": 2284.57, "word": " to", "probability": 0.89404296875}, {"start": 2284.57, "end": 2285.11, "word": " add,", "probability": 0.89208984375}, {"start": 2285.25, "end": 2285.97, "word": " divide,", "probability": 0.92529296875}, {"start": 2286.53, "end": 2286.83, "word": " measure", "probability": 0.859375}, {"start": 2286.83, "end": 2287.25, "word": " them.", "probability": 0.8896484375}, {"start": 2288.01, "end": 2288.27, "word": " When", "probability": 0.89453125}, {"start": 2288.27, "end": 2288.53, "word": " I", "probability": 0.99267578125}, {"start": 2288.53, "end": 2289.03, "word": " sitting", "probability": 0.456787109375}, {"start": 2289.03, "end": 2289.49, "word": " heard", "probability": 0.7509765625}, {"start": 2289.49, "end": 2289.67, "word": " the", "probability": 0.9033203125}, {"start": 2289.67, "end": 2290.35, "word": " astronomer,", "probability": 0.9384765625}, {"start": 2290.65, "end": 2290.87, "word": " we", "probability": 0.76806640625}, {"start": 2290.87, "end": 2291.37, "word": " lectured", "probability": 0.958984375}, {"start": 2291.37, "end": 2291.57, "word": " with", "probability": 0.8994140625}, {"start": 2291.57, "end": 2291.85, "word": " much", "probability": 0.9189453125}, {"start": 2291.85, "end": 2292.45, "word": " applause", "probability": 0.8515625}, {"start": 2292.45, "end": 2292.71, "word": " in", "probability": 0.9423828125}, {"start": 2292.71, "end": 2292.81, "word": " the", "probability": 0.92236328125}, {"start": 2292.81, "end": 2293.07, "word": " lecture", "probability": 0.93603515625}, {"start": 2293.07, "end": 2293.47, "word": " room.", "probability": 0.93505859375}], "temperature": 1.0}, {"id": 99, "seek": 232238, "start": 2294.24, "end": 2322.38, "text": " How soon, unaccountable, I became tired and sick. Till rising and gliding out, I wandered off by myself in the mystical moist night air, and from time to time looked up in perfect silence at the stars. Meditation. Yes, meditation. It's very, you know, a wonderful poem, I think.", "tokens": [1012, 2321, 11, 517, 8476, 792, 712, 11, 286, 3062, 5868, 293, 4998, 13, 20227, 11636, 293, 1563, 2819, 484, 11, 286, 14304, 4073, 766, 538, 2059, 294, 264, 40565, 8641, 1818, 1988, 11, 293, 490, 565, 281, 565, 2956, 493, 294, 2176, 12239, 412, 264, 6105, 13, 3982, 4614, 13, 1079, 11, 12537, 13, 467, 311, 588, 11, 291, 458, 11, 257, 3715, 13065, 11, 286, 519, 13], "avg_logprob": -0.22901785394975116, "compression_ratio": 1.4684210526315788, "no_speech_prob": 0.0, "words": [{"start": 2294.24, "end": 2294.52, "word": " How", "probability": 0.51708984375}, {"start": 2294.52, "end": 2295.08, "word": " soon,", "probability": 0.95068359375}, {"start": 2295.3, "end": 2296.06, "word": " unaccountable,", "probability": 0.96728515625}, {"start": 2296.5, "end": 2296.88, "word": " I", "probability": 0.99169921875}, {"start": 2296.88, "end": 2297.28, "word": " became", "probability": 0.9033203125}, {"start": 2297.28, "end": 2297.68, "word": " tired", "probability": 0.7490234375}, {"start": 2297.68, "end": 2297.92, "word": " and", "probability": 0.9453125}, {"start": 2297.92, "end": 2298.26, "word": " sick.", "probability": 0.8876953125}, {"start": 2299.14, "end": 2299.42, "word": " Till", "probability": 0.77099609375}, {"start": 2299.42, "end": 2299.9, "word": " rising", "probability": 0.88623046875}, {"start": 2299.9, "end": 2300.26, "word": " and", "probability": 0.9130859375}, {"start": 2300.26, "end": 2300.68, "word": " gliding", "probability": 0.97119140625}, {"start": 2300.68, "end": 2301.16, "word": " out,", "probability": 0.8798828125}, {"start": 2301.42, "end": 2301.7, "word": " I", "probability": 0.99755859375}, {"start": 2301.7, "end": 2302.04, "word": " wandered", "probability": 0.809326171875}, {"start": 2302.04, "end": 2302.36, "word": " off", "probability": 0.89990234375}, {"start": 2302.36, "end": 2302.86, "word": " by", "probability": 0.88037109375}, {"start": 2302.86, "end": 2303.5, "word": " myself", "probability": 0.830078125}, {"start": 2303.5, "end": 2304.22, "word": " in", "probability": 0.6923828125}, {"start": 2304.22, "end": 2304.36, "word": " the", "probability": 0.8125}, {"start": 2304.36, "end": 2304.72, "word": " mystical", "probability": 0.9716796875}, {"start": 2304.72, "end": 2305.18, "word": " moist", "probability": 0.491943359375}, {"start": 2305.18, "end": 2306.02, "word": " night", "probability": 0.85888671875}, {"start": 2306.02, "end": 2306.98, "word": " air,", "probability": 0.8837890625}, {"start": 2307.34, "end": 2307.46, "word": " and", "probability": 0.8994140625}, {"start": 2307.46, "end": 2307.74, "word": " from", "probability": 0.88330078125}, {"start": 2307.74, "end": 2308.1, "word": " time", "probability": 0.892578125}, {"start": 2308.1, "end": 2308.3, "word": " to", "probability": 0.9638671875}, {"start": 2308.3, "end": 2308.78, "word": " time", "probability": 0.9013671875}, {"start": 2308.78, "end": 2309.48, "word": " looked", "probability": 0.6591796875}, {"start": 2309.48, "end": 2309.9, "word": " up", "probability": 0.97216796875}, {"start": 2309.9, "end": 2310.3, "word": " in", "probability": 0.92138671875}, {"start": 2310.3, "end": 2310.78, "word": " perfect", "probability": 0.8740234375}, {"start": 2310.78, "end": 2311.4, "word": " silence", "probability": 0.9501953125}, {"start": 2311.4, "end": 2311.62, "word": " at", "probability": 0.951171875}, {"start": 2311.62, "end": 2311.76, "word": " the", "probability": 0.9111328125}, {"start": 2311.76, "end": 2312.18, "word": " stars.", "probability": 0.9248046875}, {"start": 2313.7, "end": 2314.5, "word": " Meditation.", "probability": 0.73681640625}, {"start": 2316.32, "end": 2317.12, "word": " Yes,", "probability": 0.4423828125}, {"start": 2317.34, "end": 2317.74, "word": " meditation.", "probability": 0.93505859375}, {"start": 2317.9, "end": 2317.94, "word": " It's", "probability": 0.855224609375}, {"start": 2317.94, "end": 2318.2, "word": " very,", "probability": 0.55224609375}, {"start": 2318.38, "end": 2318.84, "word": " you", "probability": 0.939453125}, {"start": 2318.84, "end": 2319.12, "word": " know,", "probability": 0.88525390625}, {"start": 2319.7, "end": 2319.96, "word": " a", "probability": 0.48779296875}, {"start": 2319.96, "end": 2320.36, "word": " wonderful", "probability": 0.845703125}, {"start": 2320.36, "end": 2321.2, "word": " poem,", "probability": 0.98486328125}, {"start": 2321.84, "end": 2322.04, "word": " I", "probability": 0.99853515625}, {"start": 2322.04, "end": 2322.38, "word": " think.", "probability": 0.9140625}], "temperature": 1.0}, {"id": 100, "seek": 235207, "start": 2323.11, "end": 2352.07, "text": " it doesn't need much effort to understand what the poet is up to. Like here, yes, you have a transcendental poet, but we learn, before going through the poem, what do you learn from this? What do you learn from this? What do you learn from this? Yeah, the poem.", "tokens": [309, 1177, 380, 643, 709, 4630, 281, 1223, 437, 264, 20874, 307, 493, 281, 13, 1743, 510, 11, 2086, 11, 291, 362, 257, 28535, 14533, 20874, 11, 457, 321, 1466, 11, 949, 516, 807, 264, 13065, 11, 437, 360, 291, 1466, 490, 341, 30, 708, 360, 291, 1466, 490, 341, 30, 708, 360, 291, 1466, 490, 341, 30, 865, 11, 264, 13065, 13], "avg_logprob": -0.13964843284338713, "compression_ratio": 1.7583892617449663, "no_speech_prob": 0.0, "words": [{"start": 2323.11, "end": 2323.35, "word": " it", "probability": 0.447265625}, {"start": 2323.35, "end": 2323.61, "word": " doesn't", "probability": 0.97021484375}, {"start": 2323.61, "end": 2323.91, "word": " need", "probability": 0.912109375}, {"start": 2323.91, "end": 2324.71, "word": " much", "probability": 0.484130859375}, {"start": 2324.71, "end": 2325.99, "word": " effort", "probability": 0.9501953125}, {"start": 2325.99, "end": 2326.43, "word": " to", "probability": 0.96484375}, {"start": 2326.43, "end": 2327.55, "word": " understand", "probability": 0.72900390625}, {"start": 2327.55, "end": 2327.77, "word": " what", "probability": 0.7353515625}, {"start": 2327.77, "end": 2328.01, "word": " the", "probability": 0.9140625}, {"start": 2328.01, "end": 2328.37, "word": " poet", "probability": 0.97119140625}, {"start": 2328.37, "end": 2328.85, "word": " is", "probability": 0.94287109375}, {"start": 2328.85, "end": 2329.43, "word": " up", "probability": 0.97216796875}, {"start": 2329.43, "end": 2329.99, "word": " to.", "probability": 0.9580078125}, {"start": 2330.37, "end": 2330.83, "word": " Like", "probability": 0.7216796875}, {"start": 2330.83, "end": 2331.29, "word": " here,", "probability": 0.81201171875}, {"start": 2332.21, "end": 2333.19, "word": " yes,", "probability": 0.95263671875}, {"start": 2333.69, "end": 2333.87, "word": " you", "probability": 0.9638671875}, {"start": 2333.87, "end": 2334.17, "word": " have", "probability": 0.94873046875}, {"start": 2334.17, "end": 2334.43, "word": " a", "probability": 0.99267578125}, {"start": 2334.43, "end": 2335.29, "word": " transcendental", "probability": 0.909912109375}, {"start": 2335.29, "end": 2336.45, "word": " poet,", "probability": 0.97900390625}, {"start": 2337.57, "end": 2337.77, "word": " but", "probability": 0.9189453125}, {"start": 2337.77, "end": 2338.03, "word": " we", "probability": 0.87158203125}, {"start": 2338.03, "end": 2338.33, "word": " learn,", "probability": 0.90966796875}, {"start": 2338.91, "end": 2339.17, "word": " before", "probability": 0.509765625}, {"start": 2339.17, "end": 2339.57, "word": " going", "probability": 0.95166015625}, {"start": 2339.57, "end": 2339.77, "word": " through", "probability": 0.89111328125}, {"start": 2339.77, "end": 2339.99, "word": " the", "probability": 0.91455078125}, {"start": 2339.99, "end": 2340.29, "word": " poem,", "probability": 0.98486328125}, {"start": 2340.57, "end": 2340.77, "word": " what", "probability": 0.90673828125}, {"start": 2340.77, "end": 2340.87, "word": " do", "probability": 0.9580078125}, {"start": 2340.87, "end": 2340.99, "word": " you", "probability": 0.96533203125}, {"start": 2340.99, "end": 2341.21, "word": " learn", "probability": 0.978515625}, {"start": 2341.21, "end": 2341.47, "word": " from", "probability": 0.888671875}, {"start": 2341.47, "end": 2341.77, "word": " this?", "probability": 0.95263671875}, {"start": 2342.03, "end": 2342.27, "word": " What", "probability": 0.82421875}, {"start": 2342.27, "end": 2342.37, "word": " do", "probability": 0.95654296875}, {"start": 2342.37, "end": 2342.47, "word": " you", "probability": 0.96630859375}, {"start": 2342.47, "end": 2342.69, "word": " learn", "probability": 0.98388671875}, {"start": 2342.69, "end": 2342.93, "word": " from", "probability": 0.88720703125}, {"start": 2342.93, "end": 2343.27, "word": " this?", "probability": 0.9501953125}, {"start": 2347.45, "end": 2348.05, "word": " What", "probability": 0.7978515625}, {"start": 2348.05, "end": 2348.15, "word": " do", "probability": 0.958984375}, {"start": 2348.15, "end": 2348.21, "word": " you", "probability": 0.96484375}, {"start": 2348.21, "end": 2348.41, "word": " learn", "probability": 0.97607421875}, {"start": 2348.41, "end": 2348.67, "word": " from", "probability": 0.88232421875}, {"start": 2348.67, "end": 2349.03, "word": " this?", "probability": 0.94921875}, {"start": 2350.23, "end": 2350.83, "word": " Yeah,", "probability": 0.13525390625}, {"start": 2350.83, "end": 2351.85, "word": " the", "probability": 0.9287109375}, {"start": 2351.85, "end": 2352.07, "word": " poem.", "probability": 0.9833984375}], "temperature": 1.0}, {"id": 101, "seek": 238078, "start": 2361.86, "end": 2380.78, "text": " But I love that Woodman has a very good notion of how he can express such scientific aspect of life in such a beautiful language. Yeah, but like is he in the fashion of listening to this? Is he in the mood of listening to this?", "tokens": [583, 286, 959, 300, 11558, 1601, 575, 257, 588, 665, 10710, 295, 577, 415, 393, 5109, 1270, 8134, 4171, 295, 993, 294, 1270, 257, 2238, 2856, 13, 865, 11, 457, 411, 307, 415, 294, 264, 6700, 295, 4764, 281, 341, 30, 1119, 415, 294, 264, 9268, 295, 4764, 281, 341, 30], "avg_logprob": -0.30183294530098254, "compression_ratio": 1.509933774834437, "no_speech_prob": 0.0, "words": [{"start": 2361.86, "end": 2362.14, "word": " But", "probability": 0.30224609375}, {"start": 2362.14, "end": 2362.26, "word": " I", "probability": 0.83251953125}, {"start": 2362.26, "end": 2362.44, "word": " love", "probability": 0.1732177734375}, {"start": 2362.44, "end": 2362.94, "word": " that", "probability": 0.84912109375}, {"start": 2362.94, "end": 2363.54, "word": " Woodman", "probability": 0.7646484375}, {"start": 2363.54, "end": 2363.8, "word": " has", "probability": 0.82666015625}, {"start": 2363.8, "end": 2364.06, "word": " a", "probability": 0.91943359375}, {"start": 2364.06, "end": 2364.38, "word": " very", "probability": 0.76220703125}, {"start": 2364.38, "end": 2364.68, "word": " good", "probability": 0.77001953125}, {"start": 2364.68, "end": 2364.96, "word": " notion", "probability": 0.4609375}, {"start": 2364.96, "end": 2365.74, "word": " of", "probability": 0.56787109375}, {"start": 2365.74, "end": 2365.94, "word": " how", "probability": 0.92919921875}, {"start": 2365.94, "end": 2366.32, "word": " he", "probability": 0.9541015625}, {"start": 2366.32, "end": 2366.96, "word": " can", "probability": 0.876953125}, {"start": 2366.96, "end": 2367.3, "word": " express", "probability": 0.88671875}, {"start": 2367.3, "end": 2367.7, "word": " such", "probability": 0.91015625}, {"start": 2367.7, "end": 2368.4, "word": " scientific", "probability": 0.77392578125}, {"start": 2368.4, "end": 2368.86, "word": " aspect", "probability": 0.60302734375}, {"start": 2368.86, "end": 2369.06, "word": " of", "probability": 0.96337890625}, {"start": 2369.06, "end": 2369.42, "word": " life", "probability": 0.58154296875}, {"start": 2369.42, "end": 2369.74, "word": " in", "probability": 0.8671875}, {"start": 2369.74, "end": 2369.92, "word": " such", "probability": 0.919921875}, {"start": 2369.92, "end": 2370.02, "word": " a", "probability": 0.587890625}, {"start": 2370.02, "end": 2370.28, "word": " beautiful", "probability": 0.349853515625}, {"start": 2370.28, "end": 2370.66, "word": " language.", "probability": 0.333740234375}, {"start": 2371.28, "end": 2371.44, "word": " Yeah,", "probability": 0.69970703125}, {"start": 2371.52, "end": 2371.7, "word": " but", "probability": 0.90966796875}, {"start": 2371.7, "end": 2372.06, "word": " like", "probability": 0.58251953125}, {"start": 2372.06, "end": 2372.4, "word": " is", "probability": 0.62158203125}, {"start": 2372.4, "end": 2372.76, "word": " he", "probability": 0.96533203125}, {"start": 2372.76, "end": 2374.2, "word": " in", "probability": 0.493408203125}, {"start": 2374.2, "end": 2376.5, "word": " the", "probability": 0.5}, {"start": 2376.5, "end": 2377.58, "word": " fashion", "probability": 0.8828125}, {"start": 2377.58, "end": 2378.0, "word": " of", "probability": 0.94775390625}, {"start": 2378.0, "end": 2378.52, "word": " listening", "probability": 0.78857421875}, {"start": 2378.52, "end": 2378.74, "word": " to", "probability": 0.96533203125}, {"start": 2378.74, "end": 2378.94, "word": " this?", "probability": 0.9482421875}, {"start": 2379.02, "end": 2379.24, "word": " Is", "probability": 0.9521484375}, {"start": 2379.24, "end": 2379.38, "word": " he", "probability": 0.962890625}, {"start": 2379.38, "end": 2379.52, "word": " in", "probability": 0.94580078125}, {"start": 2379.52, "end": 2379.68, "word": " the", "probability": 0.89501953125}, {"start": 2379.68, "end": 2379.94, "word": " mood", "probability": 0.95849609375}, {"start": 2379.94, "end": 2380.12, "word": " of", "probability": 0.94091796875}, {"start": 2380.12, "end": 2380.44, "word": " listening", "probability": 0.7880859375}, {"start": 2380.44, "end": 2380.64, "word": " to", "probability": 0.96630859375}, {"start": 2380.64, "end": 2380.78, "word": " this?", "probability": 0.9453125}], "temperature": 1.0}, {"id": 102, "seek": 241214, "start": 2382.58, "end": 2412.14, "text": " He's sick and tired. He doesn't like this, you know. He doesn't like to listen to somebody lecturing. He wants to gain his own knowledge. He wants, like he's an individual, so we have this self-reliance. Okay, the astronomer can talk about figures, about this, but for me this is very sickening. I have to go through the experience myself. I have the imagination. I have my own way of experiencing like this. 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Yes, there is monotony, like there is a kind of monotony. Like the way the lines are arranged, the way the lines are read. 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Okay, so when I learn, when I heard, look heard, what does hear mean? Like why didn't he use the word listen?", "tokens": [1743, 264, 1731, 562, 411, 257, 5027, 411, 385, 5899, 1345, 11, 5899, 1345, 293, 562, 264, 1731, 366, 406, 4927, 538, 264, 636, 11, 291, 458, 11, 293, 264, 5027, 6686, 466, 721, 411, 264, 1731, 1813, 24908, 13, 1033, 11, 370, 562, 286, 1466, 11, 562, 286, 2198, 11, 574, 2198, 11, 437, 775, 1568, 914, 30, 1743, 983, 994, 380, 415, 764, 264, 1349, 2140, 30], "avg_logprob": -0.23995535501411983, "compression_ratio": 1.7, "no_speech_prob": 0.0, "words": [{"start": 2488.07, "end": 2488.35, "word": " Like", "probability": 0.51318359375}, {"start": 2488.35, "end": 2488.49, "word": " the", "probability": 0.72509765625}, {"start": 2488.49, "end": 2488.85, "word": " students", "probability": 0.966796875}, {"start": 2488.85, "end": 2489.17, "word": " when", "probability": 0.44775390625}, {"start": 2489.17, "end": 2489.51, "word": " like", "probability": 0.445556640625}, {"start": 2489.51, "end": 2489.67, "word": " a", "probability": 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You know, this is very, look, the choice of the words, what I heard. When I listened, it shows like he was coming to listen. But here, it shows how he indifferent was to this kind of knowledge. But this contradicts with what we said at the beginning, because he was talking about, he was singing America. 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When I heard the land astronomer, when the proofs, look at the syntax here. Like the syntax, we started by what is called the subordinate clause. And we have to wait until the main clause comes. 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new file mode 100644
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@@ -0,0 +1,2980 @@
+1
+00:00:19,400 --> 00:00:25,500
+Good morning, my students. I wish you are okay.
+
+2
+00:00:27,200 --> 00:00:31,660
+Today I think we are going to continue our
+
+3
+00:00:31,660 --> 00:00:36,860
+discussion of the slave narratives. Last time we
+
+4
+00:00:36,860 --> 00:00:45,140
+looked at the first few chapters and we saw how,
+
+5
+00:00:45,180 --> 00:00:52,310
+you know, Douglas cleverly exposed the ideology,
+
+6
+00:00:52,570 --> 00:00:58,830
+the institution of slavery by showing how that
+
+7
+00:00:58,830 --> 00:01:04,170
+institution was deliberate, or that ideology was
+
+8
+00:01:04,170 --> 00:01:11,430
+deliberate. They started by denying the slaves
+
+9
+00:01:11,430 --> 00:01:14,310
+their identity. They were not giving them names.
+
+10
+00:01:14,570 --> 00:01:19,930
+So they denied them education. And even they
+
+11
+00:01:19,930 --> 00:01:25,010
+deprived them from family ties. And in the next
+
+12
+00:01:25,010 --> 00:01:29,310
+few chapters, he exposed or he showed us scenes
+
+13
+00:01:29,310 --> 00:01:33,930
+from a plantation, the whipping, and how those
+
+14
+00:01:33,930 --> 00:01:40,830
+slaves were beaten as if they were animals. even
+
+15
+00:01:40,830 --> 00:01:44,630
+animals were better off than them. And we saw how
+
+16
+00:01:44,630 --> 00:01:49,590
+Barney and his son, who were taking care of the
+
+17
+00:01:49,590 --> 00:01:53,870
+horses, the horses were cared for more than human
+
+18
+00:01:53,870 --> 00:01:58,290
+beings. Then he continued to expose the atrocities
+
+19
+00:01:58,290 --> 00:02:03,280
+of slavers when he showed how his aunt was you
+
+20
+00:02:03,280 --> 00:02:07,600
+know, webbed and how, you know, other slaves were
+
+21
+00:02:07,600 --> 00:02:14,140
+even shot, killed, dead, you know. And, of course,
+
+22
+00:02:14,160 --> 00:02:19,320
+he showed us how he started to, like, build
+
+23
+00:02:19,320 --> 00:02:25,840
+himself by educating himself. And, like, we saw
+
+24
+00:02:25,840 --> 00:02:31,050
+how Mrs. Old Like the lady, the mistress, who was
+
+25
+00:02:31,050 --> 00:02:36,250
+very good, very helpful, very supportive, you
+
+26
+00:02:36,250 --> 00:02:40,470
+know, kind. She helped him. And, you know, but
+
+27
+00:02:40,470 --> 00:02:44,570
+when her husband admonished her, she started,
+
+28
+00:02:44,590 --> 00:02:53,550
+like, to imbibe, to imbibe the... Yes. that
+
+29
+00:02:53,550 --> 00:02:57,210
+ideology, that institution. And even she became
+
+30
+00:02:57,210 --> 00:03:02,250
+worse than her husband, you know. And the point,
+
+31
+00:03:02,390 --> 00:03:05,990
+you know, I mean, Douglas wanted to make is that
+
+32
+00:03:05,990 --> 00:03:11,550
+slavery itself demonizes people. People are not
+
+33
+00:03:11,550 --> 00:03:15,350
+demons, but it is slavery. It is this ideology. It
+
+34
+00:03:15,350 --> 00:03:19,010
+is this institution which, look at her. She's
+
+35
+00:03:19,010 --> 00:03:23,690
+instinctively a good woman, an honest woman. But
+
+36
+00:03:23,690 --> 00:03:28,990
+once she imbibed that ideology, she became like a
+
+37
+00:03:28,990 --> 00:03:33,670
+demon. She became like a monster. And I think he
+
+38
+00:03:33,670 --> 00:03:39,170
+was very good in exposing slavery in that way.
+
+39
+00:03:42,850 --> 00:03:45,810
+Okay, this I think the main things we discussed
+
+40
+00:03:45,810 --> 00:03:49,350
+and I came to give her presentation.
+
+41
+00:03:51,270 --> 00:03:54,350
+Today I want like you, we want to continue
+
+42
+00:03:54,350 --> 00:03:57,750
+discussing
+
+43
+00:03:57,750 --> 00:04:02,030
+this and I think it's chapter five? Four. Four. So
+
+44
+00:04:02,030 --> 00:04:06,490
+let me, now it's your turn today to tell me like,
+
+45
+00:04:07,100 --> 00:04:08,900
+What do you see in chapter four? What is the
+
+46
+00:04:08,900 --> 00:04:11,040
+important quote? What is the important theme? What
+
+47
+00:04:11,040 --> 00:04:13,340
+are like, you know, do you think this is a symbol?
+
+48
+00:04:13,460 --> 00:04:15,780
+This is a metaphor, you know? I think in chapter
+
+49
+00:04:15,780 --> 00:04:20,860
+four, like the main thing is what? Yes, Sarah? The
+
+50
+00:04:20,860 --> 00:04:28,400
+first story
+
+51
+00:04:28,400 --> 00:04:31,300
+is the story of killing Dimby, who was killed
+
+52
+00:04:31,300 --> 00:04:34,240
+because he didn't give any response for the
+
+53
+00:04:34,240 --> 00:04:35,400
+calling of Mr.
+
+54
+00:04:38,220 --> 00:04:43,660
+Uh huh. The second story is the murder of his
+
+55
+00:04:43,660 --> 00:04:47,740
+wife's cousin, who was killed by a female
+
+56
+00:04:47,740 --> 00:04:51,880
+slaveholder because she was a slave while her baby
+
+57
+00:04:51,880 --> 00:04:55,260
+was crying and she didn't hurt him. So the
+
+58
+00:04:55,260 --> 00:04:59,560
+murdering was because of... Yeah, the reasons were
+
+59
+00:04:59,560 --> 00:05:04,680
+very trivial, you know? So it was like this
+
+60
+00:05:04,680 --> 00:05:11,810
+sadistic sentiment, inclination to inflect the
+
+61
+00:05:11,810 --> 00:05:16,590
+utmost suffering on those people on the account
+
+62
+00:05:16,590 --> 00:05:19,690
+that they are inferior people because of their
+
+63
+00:05:19,690 --> 00:05:21,570
+color. Yes.
+
+64
+00:05:33,030 --> 00:05:33,050
+Yeah,
+
+65
+00:05:36,470 --> 00:05:41,840
+like this shows how these people Yes, like even
+
+66
+00:05:41,840 --> 00:05:45,780
+the children are imbibing the ideology of slavery
+
+67
+00:05:45,780 --> 00:05:48,100
+from the very beginning. And I think in this
+
+68
+00:05:48,100 --> 00:05:54,100
+chapter, we are having Mr. Hopkins replaced by Mr.
+
+69
+00:05:54,200 --> 00:05:57,720
+Gore, because Mr. Hopkins is not like a good
+
+70
+00:05:57,720 --> 00:06:02,120
+practitioner of slavery. Again, he's mocking. Now,
+
+71
+00:06:02,180 --> 00:06:07,720
+this is a kind of mocking slavery as a kind of
+
+72
+00:06:07,720 --> 00:06:12,240
+methodology or a kind of practitioner. And some
+
+73
+00:06:12,240 --> 00:06:15,720
+people excel and some people do not excel. So Gore
+
+74
+00:06:16,290 --> 00:06:20,190
+you know, which is like very cruel. I mean, even
+
+75
+00:06:20,190 --> 00:06:24,410
+the name itself, like Gore, you know, it's very
+
+76
+00:06:24,410 --> 00:06:27,390
+vulgar, very, I mean, the connotation of the name
+
+77
+00:06:27,390 --> 00:06:31,550
+is very vulgar. So it shows how, you know, it is
+
+78
+00:06:31,550 --> 00:06:35,630
+something which can be trained, which can be
+
+79
+00:06:35,630 --> 00:06:42,270
+coached. And this is something against humanity.
+
+80
+00:06:42,650 --> 00:06:46,390
+If you are coaching people how to subjugate, how
+
+81
+00:06:46,390 --> 00:06:51,970
+to kill, how to torture, how to inflict the utmost
+
+82
+00:06:51,970 --> 00:06:55,670
+suffering on those people, it means you are doing
+
+83
+00:06:55,670 --> 00:07:01,510
+something against humanity. So, okay. But like, if
+
+84
+00:07:01,510 --> 00:07:04,410
+you need like, I need you to quote more quotes,
+
+85
+00:07:04,870 --> 00:07:08,710
+because this is not enough. Like chapter four, I
+
+86
+00:07:08,710 --> 00:07:09,990
+have a lot of quotes, I think.
+
+87
+00:07:13,690 --> 00:07:13,830
+Yes.
+
+88
+00:07:18,410 --> 00:07:19,450
+Yes, Ehsan.
+
+89
+00:07:26,340 --> 00:07:30,000
+It starts with what? If I speak advisedly when I
+
+90
+00:07:30,000 --> 00:07:34,300
+say this, that killing a slave or any colored
+
+91
+00:07:34,300 --> 00:07:38,060
+person in Tablet County, Maryland, is not treated
+
+92
+00:07:38,060 --> 00:07:41,200
+as a crime either by the courts or the community.
+
+93
+00:07:41,720 --> 00:07:44,300
+I think this is really important because it
+
+94
+00:07:44,300 --> 00:07:47,640
+emphasizes that society was an institution, that
+
+95
+00:07:47,640 --> 00:07:51,880
+slavery was an institution in that society. Yes.
+
+96
+00:07:56,880 --> 00:08:00,000
+Like, yes, it shows how the legal system was
+
+97
+00:08:00,000 --> 00:08:04,180
+biased. It shows how the whole... Yeah, like it
+
+98
+00:08:04,180 --> 00:08:07,160
+supports slavery. Like slavery was something
+
+99
+00:08:07,160 --> 00:08:10,820
+legalized, something legal. And it shows how the
+
+100
+00:08:10,820 --> 00:08:12,780
+law was double standard. Because if you are
+
+101
+00:08:12,780 --> 00:08:15,480
+dealing people because of their color, like you
+
+102
+00:08:15,480 --> 00:08:20,040
+are... Okay, so this is, you know, no punishment
+
+103
+00:08:20,040 --> 00:08:24,040
+for white murders. This reminds us of, you
+
+104
+00:08:24,040 --> 00:08:27,440
+remember, the Israelis when they killed
+
+105
+00:08:27,440 --> 00:08:31,420
+Palestinians. All the time, they found ways of
+
+106
+00:08:31,420 --> 00:08:35,380
+acquitting the settlers. They found ways of
+
+107
+00:08:35,380 --> 00:08:37,840
+proving that they were innocent, that they didn't
+
+108
+00:08:37,840 --> 00:08:40,980
+do that with premeditation, like what happened in
+
+109
+00:08:40,980 --> 00:08:47,680
+Hebron when a settler killed more than 28 people,
+
+110
+00:08:48,040 --> 00:08:51,770
+and they said he was insane. The same thing, like,
+
+111
+00:08:51,890 --> 00:08:56,790
+when they killed 19, you know, Palestinian, and,
+
+112
+00:08:56,930 --> 00:08:59,310
+you know, they said also he was insane. So they
+
+113
+00:08:59,310 --> 00:09:02,930
+found new ways. This shows how, like, they were
+
+114
+00:09:02,930 --> 00:09:08,410
+very lenient. Like, they didn't take that to court
+
+115
+00:09:08,410 --> 00:09:10,610
+very seriously. I mean, the issue to court very
+
+116
+00:09:10,610 --> 00:09:14,540
+seriously. The same is happening here. Okay, so
+
+117
+00:09:14,540 --> 00:09:18,300
+when like a black one is killed, you know, it's
+
+118
+00:09:18,300 --> 00:09:21,280
+not a big deal, you know, you can, as she said,
+
+119
+00:09:21,360 --> 00:09:25,880
+like here, you can pay half a cent, you know, for
+
+120
+00:09:25,880 --> 00:09:28,160
+killing and half a cent for burying. Yes, please.
+
+121
+00:09:28,300 --> 00:09:31,280
+Yes, I wanted to say that the Israelis do this
+
+122
+00:09:31,280 --> 00:09:34,340
+even with American people, when they kill
+
+123
+00:09:34,340 --> 00:09:37,120
+immigrants, they simply say,
+
+124
+00:09:40,310 --> 00:09:43,230
+The tank, yeah. She endangered herself. And that
+
+125
+00:09:43,230 --> 00:09:45,970
+was not an excuse. You know, she was, I mean,
+
+126
+00:09:46,090 --> 00:09:50,650
+Rachel Corey was, Rachel Corey was, you know, a
+
+127
+00:09:50,650 --> 00:09:53,090
+supporter of the Palestinians. She came and she
+
+128
+00:09:53,090 --> 00:09:56,590
+protested against, you know, colonization. She
+
+129
+00:09:56,590 --> 00:10:01,490
+protested against, like, a house demolition. And,
+
+130
+00:10:01,610 --> 00:10:05,990
+like, it was very, like, inhumane, like, to kill
+
+131
+00:10:05,990 --> 00:10:08,150
+her in cold blood. This is what happened, you
+
+132
+00:10:08,150 --> 00:10:12,270
+know. Again, it's like the Israelis did that with
+
+133
+00:10:12,270 --> 00:10:17,050
+the American themselves. Okay, good. Yes, please.
+
+134
+00:10:22,050 --> 00:10:22,630
+Yeah,
+
+135
+00:10:32,950 --> 00:10:35,630
+so you should be like very tough right from the
+
+136
+00:10:35,630 --> 00:10:36,150
+very beginning.
+
+137
+00:10:38,950 --> 00:10:45,330
+Okay, let's move because I don't see more extracts
+
+138
+00:10:45,330 --> 00:10:49,570
+to comment on, unless you want. What about chapter
+
+139
+00:10:49,570 --> 00:10:54,710
+five? I think chapter five is very interesting.
+
+140
+00:11:00,930 --> 00:11:04,310
+It talks about the food. And what?
+
+141
+00:11:08,570 --> 00:11:09,770
+Being caught,
+
+142
+00:11:14,090 --> 00:11:19,770
+because he tried to escape. Okay, but let's see,
+
+143
+00:11:19,930 --> 00:11:24,830
+let's take, you know, the one about food, like
+
+144
+00:11:24,830 --> 00:11:27,630
+what kind of food they were given. You know, we
+
+145
+00:11:27,630 --> 00:11:32,050
+were not regularly allowance. Our food was coarse
+
+146
+00:11:32,050 --> 00:11:37,100
+corn, meal boiled. This was called mash. It was
+
+147
+00:11:37,100 --> 00:11:40,720
+put into a large wooden tray or trough and set
+
+148
+00:11:40,720 --> 00:11:43,380
+down upon the ground. The children were then
+
+149
+00:11:43,380 --> 00:11:46,620
+called like so many pigs and like so many pigs.
+
+150
+00:11:46,840 --> 00:11:52,280
+Look here, juxtaposing human beings with pigs with
+
+151
+00:11:52,280 --> 00:11:59,240
+animals is also a tactic. of arousing sympathy for
+
+152
+00:11:59,240 --> 00:12:03,020
+and exposing the atrocities of slavery. Because
+
+153
+00:12:03,020 --> 00:12:07,580
+here, in the eyes of the white people or in the
+
+154
+00:12:07,580 --> 00:12:10,200
+eyes of the racist, I don't want to say the white
+
+155
+00:12:10,200 --> 00:12:14,500
+because the racist of those times, not everybody
+
+156
+00:12:14,500 --> 00:12:18,190
+white is racist. And I think this message wanted
+
+157
+00:12:18,190 --> 00:12:20,830
+to be conveyed by Douglas himself, because he
+
+158
+00:12:20,830 --> 00:12:24,170
+thought that there are many white people who are
+
+159
+00:12:24,170 --> 00:12:27,470
+supporters of, you know, the cause of the black
+
+160
+00:12:27,470 --> 00:12:33,230
+people. Okay? I think in this chapter, he was
+
+161
+00:12:33,230 --> 00:12:38,930
+given to Mr. Old, and in this chapter, I think he
+
+162
+00:12:38,930 --> 00:12:44,230
+started, like, to learn how to read. Yeah, like,
+
+163
+00:12:44,370 --> 00:12:45,470
+yes, so how to read.
+
+164
+00:12:49,180 --> 00:12:53,000
+Yes, she started and I think one of the important
+
+165
+00:12:53,000 --> 00:12:57,720
+themes here is education because in order to gain
+
+166
+00:12:57,720 --> 00:13:03,920
+your freedom, you need two things. You need to be
+
+167
+00:13:03,920 --> 00:13:09,960
+educated and you need to have power. And of
+
+168
+00:13:09,960 --> 00:13:14,370
+course, those two things were denied, I mean, the
+
+169
+00:13:14,370 --> 00:13:17,950
+black people were denied those two things. They
+
+170
+00:13:17,950 --> 00:13:21,750
+were denied education because education is the
+
+171
+00:13:21,750 --> 00:13:24,670
+opposite of ignorance. Education would alert them.
+
+172
+00:13:24,810 --> 00:13:29,170
+Education would make them conscious of their, you
+
+173
+00:13:29,170 --> 00:13:31,650
+know, the pet they are living in, you know,
+
+174
+00:13:31,730 --> 00:13:34,530
+because he mentioned it, the pet. I like this
+
+175
+00:13:34,530 --> 00:13:37,950
+analogy, you know? And he mentioned later, you
+
+176
+00:13:37,950 --> 00:13:41,770
+know, this knowledge, this education made me aware
+
+177
+00:13:41,770 --> 00:13:46,310
+of, you know, the reality of the life of slaves.
+
+178
+00:13:49,490 --> 00:13:53,870
+Yes, okay, so I think it's very interesting, but
+
+179
+00:13:53,870 --> 00:13:56,630
+like, what else, you know?
+
+180
+00:14:01,430 --> 00:14:03,130
+And this chapter, like, yes,
+
+181
+00:14:11,060 --> 00:14:16,100
+Yes, teacher. Yes? The teacher talks about Douglas
+
+182
+00:14:16,100 --> 00:14:19,600
+as an innocent child. When he says he's working
+
+183
+00:14:19,600 --> 00:14:21,940
+for the first time with a hope of rewards, his
+
+184
+00:14:21,940 --> 00:14:27,740
+humble wish of having a trouser. When it was
+
+185
+00:14:27,740 --> 00:14:32,300
+planned to send him to Baltimore. So again, if you
+
+186
+00:14:32,300 --> 00:14:35,380
+want to work with the hope of getting a reward,
+
+187
+00:14:35,520 --> 00:14:38,980
+this is like a step towards your freedom. Because
+
+188
+00:14:38,980 --> 00:14:44,380
+work was exchange for food. Now, if you are given
+
+189
+00:14:44,380 --> 00:14:48,980
+a reward, You know, this means like, you know, you
+
+190
+00:14:48,980 --> 00:14:51,600
+are free because now you are a slave. You are a
+
+191
+00:14:51,600 --> 00:14:54,680
+property. You shouldn't be rewarded. You know, you
+
+192
+00:14:54,680 --> 00:14:58,280
+are rewarded by being fed by the slaveholders. But
+
+193
+00:14:58,280 --> 00:15:00,780
+this is like, this is very symbolic. You know,
+
+194
+00:15:01,000 --> 00:15:03,580
+this is very symbolic. It shows how he was
+
+195
+00:15:03,580 --> 00:15:11,640
+aspiring for his own freedom. Okay. Yes. Yeah, the
+
+196
+00:15:11,640 --> 00:15:13,200
+idea of God, Providence, you know.
+
+197
+00:15:16,480 --> 00:15:20,580
+It was, yeah. So this, those people had faith in
+
+198
+00:15:20,580 --> 00:15:23,980
+God, you know, and later, I think, in the coming
+
+199
+00:15:23,980 --> 00:15:31,100
+chapters, like those slaveholders, like, you know,
+
+200
+00:15:31,220 --> 00:15:39,070
+master, you know, I mean, one of the masters Yes,
+
+201
+00:15:39,250 --> 00:15:43,970
+like was going to church, you know, was beating,
+
+202
+00:15:44,790 --> 00:15:47,130
+you know. So there was like contradiction, a kind
+
+203
+00:15:47,130 --> 00:15:51,450
+of irony. But there is interesting here metaphor
+
+204
+00:15:51,450 --> 00:15:56,250
+in this one. Now, he was excited that he was going
+
+205
+00:15:56,250 --> 00:16:00,750
+to Baltimore. Baltimore was a city, you know, so
+
+206
+00:16:00,750 --> 00:16:06,210
+moving from plantation to a city. Again, like as
+
+207
+00:16:06,210 --> 00:16:08,770
+somebody mentioned last time, we have the
+
+208
+00:16:08,770 --> 00:16:12,770
+plantation, you know, and we have the city, you
+
+209
+00:16:12,770 --> 00:16:12,850
+know.
+
+210
+00:16:16,910 --> 00:16:20,490
+Yes, much better off, they are well treated, they
+
+211
+00:16:20,490 --> 00:16:23,230
+are not like being whipped at least, you know.
+
+212
+00:16:23,710 --> 00:16:25,810
+Baltimore was a turning point in his life.
+
+213
+00:16:26,470 --> 00:16:29,110
+Baltimore was a turning point, but how did he get
+
+214
+00:16:29,110 --> 00:16:31,870
+ready to that? He cleaned himself. He cleaned
+
+215
+00:16:31,870 --> 00:16:32,210
+himself.
+
+216
+00:16:36,470 --> 00:16:40,350
+Yes. Yeah, like this is, this is, you know, like,
+
+217
+00:16:40,470 --> 00:16:44,590
+it's like if you are cleaning, it means you are
+
+218
+00:16:44,590 --> 00:16:48,310
+just like having a new skin, you know, because the
+
+219
+00:16:48,310 --> 00:16:51,610
+old skin was old. It's like, this is what we call
+
+220
+00:16:51,610 --> 00:16:54,110
+the molting metaphor. What is the molting
+
+221
+00:16:54,110 --> 00:16:58,170
+metaphor? It's like removing of the skin. the
+
+222
+00:16:58,170 --> 00:17:01,090
+beginning of rebirth. It is the beginning of
+
+223
+00:17:01,090 --> 00:17:07,550
+leaving the past itself. It's the beginning of
+
+224
+00:17:07,550 --> 00:17:11,290
+reinitiation. It's the beginning of his quest for
+
+225
+00:17:11,290 --> 00:17:15,530
+freedom. So if you want to start your quest, you
+
+226
+00:17:15,530 --> 00:17:19,640
+should Prepare yourself for this. So this Malting
+
+227
+00:17:19,640 --> 00:17:24,620
+metaphor, it is like he's getting rid of all what
+
+228
+00:17:24,620 --> 00:17:27,840
+has been attached to him. I mean, in terms of
+
+229
+00:17:27,840 --> 00:17:32,220
+slavery, the effects of slavery. So he is very
+
+230
+00:17:32,220 --> 00:17:36,620
+excited. He cleaned himself. It's like you want to
+
+231
+00:17:36,620 --> 00:17:40,280
+go to a new world. See? So you should leave what
+
+232
+00:17:40,280 --> 00:17:43,580
+has been attached to slavery, all the effects of
+
+233
+00:17:43,580 --> 00:17:46,520
+this world, and go there. So he was very excited.
+
+234
+00:17:46,840 --> 00:17:51,690
+Yes. And it was a shift in his life, as you said.
+
+235
+00:17:52,290 --> 00:17:54,430
+In what sense it was a shift in his life?
+
+236
+00:17:57,190 --> 00:18:02,950
+Being in Baltimore. I looked upon my departure
+
+237
+00:18:02,950 --> 00:18:05,530
+from Colin Lloyd's plantation as one of the most
+
+238
+00:18:05,530 --> 00:18:09,910
+interesting events in my life. It's the last
+
+239
+00:18:09,910 --> 00:18:12,390
+paragraph. It is possible and even quite probable
+
+240
+00:18:12,390 --> 00:18:15,890
+that, but for the mere circumstance of being
+
+241
+00:18:15,890 --> 00:18:19,050
+removed from the plantation to Baltimore, I should
+
+242
+00:18:19,050 --> 00:18:23,770
+have today I have today, instead of being here,
+
+243
+00:18:24,210 --> 00:18:28,150
+seated on my own table in the enjoyment of freedom
+
+244
+00:18:28,150 --> 00:18:31,170
+and the happiness of home, writing this narrative,
+
+245
+00:18:31,290 --> 00:18:36,010
+being confined like being confined in the golden
+
+246
+00:18:36,010 --> 00:18:39,630
+chains of slavery. Going to live at Baltimore laid
+
+247
+00:18:39,630 --> 00:18:42,530
+the foundation and opened the gate to all my
+
+248
+00:18:42,530 --> 00:18:47,500
+subsequent prosperity. So he had more space for
+
+249
+00:18:47,500 --> 00:18:51,940
+freedom. He had more space to educate himself more
+
+250
+00:18:51,940 --> 00:18:52,340
+and more.
+
+251
+00:18:55,140 --> 00:18:58,120
+So I think this is very interesting in this
+
+252
+00:18:58,120 --> 00:19:06,280
+chapter. Let's move to chapter six, I think.
+
+253
+00:19:13,460 --> 00:19:18,480
+It's about education? Okay. Yes, what do you want
+
+254
+00:19:18,480 --> 00:19:18,800
+to say?
+
+255
+00:19:31,330 --> 00:19:36,330
+Yeah, so again, this confirms what we, you know,
+
+256
+00:19:36,430 --> 00:19:38,690
+intuited at the beginning, if you remember, like
+
+257
+00:19:38,690 --> 00:19:45,450
+when we read how those slaves were denied the
+
+258
+00:19:45,450 --> 00:19:52,060
+right to having names. to having any age and
+
+259
+00:19:52,060 --> 00:19:55,800
+identity. And I want like you, you know, at some
+
+260
+00:19:55,800 --> 00:20:00,640
+point to notice, you know, later in certain
+
+261
+00:20:00,640 --> 00:20:02,820
+chapters, I want to say, like when he started to
+
+262
+00:20:02,820 --> 00:20:07,000
+giving dates and, you know, you know, this is very
+
+263
+00:20:07,000 --> 00:20:10,970
+important shift. But again here, education.
+
+264
+00:20:11,190 --> 00:20:15,530
+Education is emancipating. Education is symbolism
+
+265
+00:20:15,530 --> 00:20:18,410
+for emancipation. Like if you want to be
+
+266
+00:20:18,410 --> 00:20:22,570
+emancipated, if you want to be a free person, you
+
+267
+00:20:22,570 --> 00:20:25,870
+should enlighten yourself. You should be educated.
+
+268
+00:20:27,590 --> 00:20:32,130
+Yes, Sahar, if I'm not mistaken. The retiree
+
+269
+00:20:32,130 --> 00:20:34,650
+indicated he knows more about the suffering of
+
+270
+00:20:34,650 --> 00:20:37,050
+slavery and he knows more about the power of white
+
+271
+00:20:37,050 --> 00:20:40,310
+men and that they do not have that right to
+
+272
+00:20:40,310 --> 00:20:42,730
+enslave white people. I liked the quotation and he
+
+273
+00:20:42,730 --> 00:20:46,830
+said like, I now understand what had been to me
+
+274
+00:20:46,830 --> 00:20:49,370
+the most perplexing difficulty to win the white
+
+275
+00:20:49,370 --> 00:20:52,050
+man's power to enslave the black man. It was a
+
+276
+00:20:52,050 --> 00:20:54,590
+great achievement. Then he said, I understood the
+
+277
+00:20:54,590 --> 00:20:57,710
+pathway from slavery to freedom. It was just what
+
+278
+00:20:57,710 --> 00:20:58,130
+I wanted.
+
+279
+00:21:01,170 --> 00:21:05,470
+He knows his identity. He knows that slaves is an
+
+280
+00:21:05,470 --> 00:21:08,050
+unrightful thing to do. And I like this quotation
+
+281
+00:21:08,050 --> 00:21:11,310
+in this chapter when he said, this is an
+
+282
+00:21:11,310 --> 00:21:17,230
+interesting paradox. What he most dreaded that I
+
+283
+00:21:17,230 --> 00:21:20,510
+most desired. He dreaded my education and I
+
+284
+00:21:20,510 --> 00:21:24,730
+desired my education. He was talking about his
+
+285
+00:21:24,730 --> 00:21:25,130
+master.
+
+286
+00:21:29,650 --> 00:21:34,770
+Okay, you see what I mean? It's a paradox which
+
+287
+00:21:34,770 --> 00:21:40,530
+shows how those people dreaded the education and
+
+288
+00:21:40,530 --> 00:21:43,870
+how the black people desired it. You see what I
+
+289
+00:21:43,870 --> 00:21:50,780
+mean? Okay, yes. It's ironical that when his
+
+290
+00:21:50,780 --> 00:21:53,740
+master forgot to fetch his wife from teaching
+
+291
+00:21:53,740 --> 00:21:58,800
+Douglas, and he said to her that if you give a
+
+292
+00:21:58,800 --> 00:22:01,320
+girl an inch, she won't take an elk, then Douglas
+
+293
+00:22:01,320 --> 00:22:04,700
+says, these words sank deep into my heart, stirred
+
+294
+00:22:04,700 --> 00:22:07,860
+up sentiments within that lay slumbering and fall
+
+295
+00:22:07,860 --> 00:22:11,060
+into distance and entail in uterine thoughts. And
+
+296
+00:22:11,060 --> 00:22:14,220
+finally he said, I owe almost as much to the
+
+297
+00:22:14,220 --> 00:22:16,620
+bitter opposition of my master as the currently
+
+298
+00:22:16,620 --> 00:22:23,260
+aid of my mistress. So the forbidden of his master
+
+299
+00:22:23,260 --> 00:22:31,140
+to teach Douglas gave the same benefits as if he
+
+300
+00:22:31,140 --> 00:22:34,240
+allowed her to teach him. Because he insisted.
+
+301
+00:22:34,240 --> 00:22:34,900
+Yeah, he insisted.
+
+302
+00:22:37,980 --> 00:22:39,500
+So he became conscious, yeah.
+
+303
+00:22:42,660 --> 00:22:43,660
+Yeah,
+
+304
+00:22:46,860 --> 00:22:50,380
+so he
+
+305
+00:22:50,380 --> 00:22:56,000
+was alerted, he came to realize that that was a
+
+306
+00:22:56,000 --> 00:23:00,780
+deliberate strategy to subjugate them more and
+
+307
+00:23:00,780 --> 00:23:01,980
+more. Yes?
+
+308
+00:23:07,160 --> 00:23:08,960
+Yeah, if they control their mind, they control
+
+309
+00:23:08,960 --> 00:23:12,420
+their body. So again, look here, like he wants to
+
+310
+00:23:12,420 --> 00:23:16,160
+emancipate his mind and later, you know, hopefully
+
+311
+00:23:16,160 --> 00:23:18,620
+he would emancipate his body because, you know,
+
+312
+00:23:19,060 --> 00:23:23,620
+his body was like an object, you know, for like
+
+313
+00:23:23,620 --> 00:23:26,660
+sadistic, for entertainment because most of the
+
+314
+00:23:26,660 --> 00:23:30,800
+whipping was for entertainment. Like some of the,
+
+315
+00:23:31,300 --> 00:23:34,380
+yeah, they were moody. They were, they enjoyed the
+
+316
+00:23:34,380 --> 00:23:38,460
+whipping. They enjoyed beating them. Okay, good,
+
+317
+00:23:38,580 --> 00:23:41,400
+like we have to speed up a little. Yes, Miss Mata?
+
+318
+00:23:45,420 --> 00:23:45,420
+Yeah.
+
+319
+00:23:58,440 --> 00:24:04,030
+So you mean like... Yeah, just articulating this
+
+320
+00:24:04,030 --> 00:24:09,890
+made him realize and at the end of the day made
+
+321
+00:24:09,890 --> 00:24:17,510
+him very adamant to fight for his right to educate
+
+322
+00:24:17,510 --> 00:24:20,810
+himself. Okay, let's move to chapter seven.
+
+323
+00:24:23,700 --> 00:24:28,380
+Chapter seven, I think it is a continuation like
+
+324
+00:24:28,380 --> 00:24:31,140
+of a chapter. Yes, Mr. Reid?
+
+325
+00:24:51,350 --> 00:24:54,630
+Yeah, like it shows how slavery, you know,
+
+326
+00:24:54,830 --> 00:24:58,930
+brutalizes, demonizes people, like people who are
+
+327
+00:24:58,930 --> 00:25:04,620
+created. This is very interesting, you know. As we
+
+328
+00:25:04,620 --> 00:25:07,640
+said from the very beginning, you know, it's
+
+329
+00:25:07,640 --> 00:25:09,360
+something, it's an ideology. It's something
+
+330
+00:25:09,360 --> 00:25:11,700
+taught. It's something acquired. It is not
+
+331
+00:25:11,700 --> 00:25:14,840
+something instant. But what happens when it is
+
+332
+00:25:14,840 --> 00:25:18,200
+taken seriously, people are transformed into
+
+333
+00:25:18,200 --> 00:25:23,000
+demons, monsters. Okay, good. Yes, the same. What
+
+334
+00:25:23,000 --> 00:25:26,940
+about the other people like there? Okay. Yes,
+
+335
+00:25:27,060 --> 00:25:27,360
+Ranin.
+
+336
+00:25:37,480 --> 00:25:37,960
+Yeah,
+
+337
+00:25:50,780 --> 00:25:54,000
+excellent. Don't you think this, we have a major
+
+338
+00:25:54,000 --> 00:25:55,980
+irony here in this chapter? What is the major
+
+339
+00:25:55,980 --> 00:25:57,680
+irony? Yes, please.
+
+340
+00:26:01,650 --> 00:26:02,370
+Wow,
+
+341
+00:26:04,930 --> 00:26:05,490
+how come?
+
+342
+00:26:13,990 --> 00:26:17,490
+Could you like read like this exactly where is
+
+343
+00:26:17,490 --> 00:26:17,770
+that?
+
+344
+00:26:27,070 --> 00:26:27,510
+Yeah,
+
+345
+00:26:39,490 --> 00:26:41,870
+again, like you have all these metaphors, like
+
+346
+00:26:41,870 --> 00:26:44,670
+what is slavery like? If you want like to look at
+
+347
+00:26:44,670 --> 00:26:48,470
+the metaphors, what is slavery like? Slavery is
+
+348
+00:26:48,470 --> 00:26:53,700
+like a pet. It's like, A path which is full of
+
+349
+00:26:53,700 --> 00:26:57,060
+darkness. And in order to emancipate yourself, you
+
+350
+00:26:57,060 --> 00:27:02,260
+need a ladder. You need a ladder to go up. Yes, he
+
+351
+00:27:02,260 --> 00:27:06,340
+wished, you know, like here, the irony is like, he
+
+352
+00:27:06,340 --> 00:27:09,810
+thought of education like a curse. How come you
+
+353
+00:27:09,810 --> 00:27:13,070
+think it is a curse? Because, you know, when he
+
+354
+00:27:13,070 --> 00:27:16,710
+started to read, he started to know more. He
+
+355
+00:27:16,710 --> 00:27:19,530
+started, like, to see the conditions of those
+
+356
+00:27:19,530 --> 00:27:25,070
+people, okay? So he cleverly, like, I mean, if you
+
+357
+00:27:25,070 --> 00:27:30,400
+want to be very, like, effective, you know,
+
+358
+00:27:30,520 --> 00:27:33,640
+orator, a very effective speaker, I mean, you
+
+359
+00:27:33,640 --> 00:27:37,120
+should be very clever in using these things, you
+
+360
+00:27:37,120 --> 00:27:40,080
+know, the, I mean, these fictional elements,
+
+361
+00:27:40,240 --> 00:27:44,160
+because, you know, I think, like, these are, this
+
+362
+00:27:44,160 --> 00:27:47,020
+is a fictional work of art with all the symbolisms
+
+363
+00:27:47,020 --> 00:27:51,080
+going on, with all the, you know, metaphors, yes,
+
+364
+00:27:51,480 --> 00:27:56,560
+ironies, I was much better off in this jar than
+
+365
+00:27:56,560 --> 00:27:58,680
+many of the poor white children in our
+
+366
+00:27:58,680 --> 00:28:00,800
+neighborhood. The fruit I used to steal from the
+
+367
+00:28:00,800 --> 00:28:04,380
+hungry little urchins who in return would give me
+
+368
+00:28:04,380 --> 00:28:06,900
+the more valuable fruit of knowledge. I remember
+
+369
+00:28:06,900 --> 00:28:10,900
+that they thought that black people are like
+
+370
+00:28:10,900 --> 00:28:15,420
+animals, but they're much more. Douglas was much
+
+371
+00:28:15,420 --> 00:28:18,220
+better than the white little kids in his
+
+372
+00:28:18,220 --> 00:28:20,840
+neighborhood. He was Peter Faith and he was Peter
+
+373
+00:28:20,840 --> 00:28:24,180
+Cloth. And he used to give them bread in order to,
+
+374
+00:28:24,460 --> 00:28:26,100
+in the name of knowledge. Yeah, but don't you,
+
+375
+00:28:26,480 --> 00:28:30,460
+like, who was spelling, like, the name, like, you
+
+376
+00:28:30,460 --> 00:28:33,520
+know, he was, what was he doing with them? Like,
+
+377
+00:28:33,620 --> 00:28:35,920
+was he teaching or, like, he was giving them
+
+378
+00:28:35,920 --> 00:28:40,440
+bread? He was going from there. In order, like, to
+
+379
+00:28:40,440 --> 00:28:44,290
+learn how to write, to learn spelling. So he
+
+380
+00:28:44,290 --> 00:28:47,130
+wanted to learn how to spell his name. Spelling
+
+381
+00:28:47,130 --> 00:28:51,470
+the name is very symbolic, isn't it? You know,
+
+382
+00:28:51,550 --> 00:28:53,850
+it's like, you know, it has to do with identity.
+
+383
+00:28:54,130 --> 00:28:57,470
+Like if you care for your name, you care for
+
+384
+00:28:57,470 --> 00:29:03,430
+identity. So it's very ironic, those, you know, I
+
+385
+00:29:03,430 --> 00:29:06,390
+mean, the white people, like, they are poor. And
+
+386
+00:29:06,390 --> 00:29:09,410
+like, he made that chance because he was living
+
+387
+00:29:09,410 --> 00:29:14,400
+with, you know, a rich family. So they had ample
+
+388
+00:29:14,400 --> 00:29:16,940
+food. He was taking the food, and he was very
+
+389
+00:29:16,940 --> 00:29:20,100
+clever in swapping food with knowledge. And he
+
+390
+00:29:20,100 --> 00:29:22,140
+said, this is the bread of, you know, I was giving
+
+391
+00:29:22,140 --> 00:29:24,500
+them real bread, and I was taking the bread of
+
+392
+00:29:24,500 --> 00:29:27,060
+knowledge. Again, it's another interesting
+
+393
+00:29:27,060 --> 00:29:33,160
+metaphor. Excellent, okay. Yes, Ahsan? I have a
+
+394
+00:29:33,160 --> 00:29:36,160
+quote. He said, for it is almost unbearable
+
+395
+00:29:36,160 --> 00:29:39,340
+offense to teach slaves to read in this Christian
+
+396
+00:29:39,340 --> 00:29:41,880
+country. So he's emphasizing on the word
+
+397
+00:29:41,880 --> 00:29:45,360
+Christian, that those people are using religion to
+
+398
+00:29:45,360 --> 00:29:49,500
+justify the... Yeah, like, because all the time
+
+399
+00:29:49,500 --> 00:29:53,000
+they thought that they were, you know, the cursed
+
+400
+00:29:53,000 --> 00:29:55,680
+people, like, you know, they are the devilish, you
+
+401
+00:29:55,680 --> 00:30:00,600
+know, the sons of Ham who were, like, destined to
+
+402
+00:30:00,600 --> 00:30:01,940
+be cursed. Okay.
+
+403
+00:30:19,560 --> 00:30:32,400
+Yes. Because he
+
+404
+00:30:32,400 --> 00:30:36,920
+knows how those people think, you know. It gave
+
+405
+00:30:36,920 --> 00:30:42,700
+him some tactics for the new escape. Okay, let's
+
+406
+00:30:42,700 --> 00:30:46,840
+move to chapter eight. I think chapter eight is
+
+407
+00:30:46,840 --> 00:30:52,320
+very interesting. In this, Anthony dies and slaves
+
+408
+00:30:52,320 --> 00:30:59,000
+are divided, sent back. New condition. Yeah, new
+
+409
+00:30:59,000 --> 00:31:04,120
+condition. a new living conditions, like if your
+
+410
+00:31:04,120 --> 00:31:06,640
+master, sometimes you feel comfortable with the
+
+411
+00:31:06,640 --> 00:31:09,940
+master, you know, but like if a master is replaced
+
+412
+00:31:09,940 --> 00:31:14,240
+by another one, then this is very disturbing. And
+
+413
+00:31:14,240 --> 00:31:17,100
+you know what happened here, like when Mr. Anthony
+
+414
+00:31:17,100 --> 00:31:22,300
+dies, so his slaves were, yeah, they were divided.
+
+415
+00:31:22,520 --> 00:31:27,760
+And in order to divide, you need to, you know, to
+
+416
+00:31:27,760 --> 00:31:31,160
+measure their value, to evaluate them. And like
+
+417
+00:31:31,160 --> 00:31:36,060
+here, I think he, I didn't say he exaggerated, but
+
+418
+00:31:36,060 --> 00:31:41,540
+he described how, you know, they were conceived as
+
+419
+00:31:41,540 --> 00:31:44,980
+if they were property to be valued. He was, you
+
+420
+00:31:44,980 --> 00:31:50,560
+know, very, like, very disturbed by that fact that
+
+421
+00:31:50,560 --> 00:31:55,140
+he was conceived as a property. Okay? Yes?
+
+422
+00:32:00,310 --> 00:32:04,550
+that showed us as readers the barbaric and
+
+423
+00:32:04,550 --> 00:32:08,150
+athletic actions of the slavery institution. The
+
+424
+00:32:08,150 --> 00:32:12,150
+first one is when they were divided between the
+
+425
+00:32:12,150 --> 00:32:19,750
+herds of Captain Anthony. When they were ranked
+
+426
+00:32:19,750 --> 00:32:23,490
+together at the evaluation, men and women, old and
+
+427
+00:32:23,490 --> 00:32:26,270
+young, men are single, were ranked with horses,
+
+428
+00:32:26,470 --> 00:32:30,220
+sheep, and swine. They were horses and men. Yeah,
+
+429
+00:32:30,360 --> 00:32:33,400
+like it's, so this juxtaposition, you know, again.
+
+430
+00:32:33,720 --> 00:32:37,940
+They have the same value as the animals. They're
+
+431
+00:32:37,940 --> 00:32:44,860
+not human. So yeah, it shocks us as readers to see
+
+432
+00:32:44,860 --> 00:32:51,080
+how dehumanizing slavery did. The second incident
+
+433
+00:32:51,080 --> 00:32:55,850
+is when he talked with his grandmother. Yeah, but
+
+434
+00:32:55,850 --> 00:32:58,210
+she had been the source of all his wealth. He was
+
+435
+00:32:58,210 --> 00:33:01,630
+talking about his grandmother and how did she...
+
+436
+00:33:01,630 --> 00:33:03,510
+Yeah, she was most thankful to Captain Anthony and
+
+437
+00:33:03,510 --> 00:33:07,810
+she spent all of her life... Yeah, she was taking
+
+438
+00:33:07,810 --> 00:33:11,030
+care of his children, grandchildren, you know. And
+
+439
+00:33:11,030 --> 00:33:13,690
+she ended up by being sold to new masters. Yes,
+
+440
+00:33:14,370 --> 00:33:16,910
+and she was left in a hut. They left her in a hut
+
+441
+00:33:16,910 --> 00:33:19,710
+in the woods and said, now you can be independent.
+
+442
+00:33:20,010 --> 00:33:25,200
+And that was like giving her to die alone. But
+
+443
+00:33:25,200 --> 00:33:28,200
+look at him. He say, thanks to Providence, again,
+
+444
+00:33:28,320 --> 00:33:30,360
+like we are reminded of Providence, thanks to
+
+445
+00:33:30,360 --> 00:33:34,220
+Providence, I fell to the portion of Mrs. Lucretia
+
+446
+00:33:34,220 --> 00:33:37,560
+and was sent immediately back to Baltimore, you
+
+447
+00:33:37,560 --> 00:33:40,660
+know, to live. Like he, you know, again, this is
+
+448
+00:33:40,660 --> 00:33:45,560
+like very ironic, but it's like better, you know,
+
+449
+00:33:45,660 --> 00:33:51,160
+than being like with a new master, you know. A new
+
+450
+00:33:51,160 --> 00:33:54,080
+master means like a new bad treatment. A new
+
+451
+00:33:54,080 --> 00:33:58,580
+master means like a new suffering. Okay, a new
+
+452
+00:33:58,580 --> 00:34:01,140
+separation. And I think, you know, here, the
+
+453
+00:34:01,140 --> 00:34:04,640
+displacement is highlighted, how those families
+
+454
+00:34:04,640 --> 00:34:07,660
+were fragmented. This reminds us of when the Duke
+
+455
+00:34:07,660 --> 00:34:11,600
+and the King in Huckleberry Finn, like, fragmented
+
+456
+00:34:11,600 --> 00:34:15,900
+the slaves. So the family structure was targeted
+
+457
+00:34:15,900 --> 00:34:18,780
+because, you know, as we said, right from the very
+
+458
+00:34:18,780 --> 00:34:21,660
+beginning, the family structure is dangerous. If
+
+459
+00:34:21,660 --> 00:34:26,330
+you if you realize that you belong to a family,
+
+460
+00:34:26,430 --> 00:34:29,370
+this gives you a kind of stability, security. So
+
+461
+00:34:29,370 --> 00:34:33,570
+they were denied all those ties deliberately. And
+
+462
+00:34:33,570 --> 00:34:37,430
+here, look what is happening. They are fragmented.
+
+463
+00:34:38,930 --> 00:34:41,570
+And the fragmentation, I think, in other slave
+
+464
+00:34:41,570 --> 00:34:47,110
+narratives was described
+
+465
+00:34:47,110 --> 00:34:51,310
+when people were taken to auction. And, you know,
+
+466
+00:34:51,630 --> 00:34:55,650
+you would see a woman with a lot of her sons and,
+
+467
+00:34:55,770 --> 00:34:58,670
+you know, the whole family, and then one is sold
+
+468
+00:34:58,670 --> 00:35:00,930
+to Georgia and the other is sold to Alabama, you
+
+469
+00:35:00,930 --> 00:35:03,890
+know. And look at the mother when she sees her,
+
+470
+00:35:04,310 --> 00:35:09,490
+you know, sons taken by force like this, how, you
+
+471
+00:35:09,490 --> 00:35:13,570
+know, sad the situation is. So I think, you know,
+
+472
+00:35:13,630 --> 00:35:17,600
+if You should, like, understand this, you know,
+
+473
+00:35:17,660 --> 00:35:20,640
+this song, which, you know, expresses, you know,
+
+474
+00:35:20,900 --> 00:35:24,580
+the real, you know, how, I mean, how would a
+
+475
+00:35:24,580 --> 00:35:30,180
+mother go and sing this? Gone, gone, sold and, you
+
+476
+00:35:30,180 --> 00:35:33,400
+know, with all this feeling of suffering, you
+
+477
+00:35:33,400 --> 00:35:37,100
+know, pain, agony, you know? Because it's, they're
+
+478
+00:35:37,100 --> 00:35:39,620
+separated from, and where are they gone? Where,
+
+479
+00:35:39,720 --> 00:35:42,860
+where, you know, to the farm, to be webbed there
+
+480
+00:35:42,860 --> 00:35:47,280
+and, you know? Yes. So there is sense of loss.
+
+481
+00:35:47,580 --> 00:35:52,020
+Sense of loss here is stressed, you know. Okay.
+
+482
+00:35:52,940 --> 00:35:57,080
+Now let's go to chapter nine. I think chapter nine
+
+483
+00:35:57,080 --> 00:36:04,240
+is Master Thomas. He's not a good one. Master
+
+484
+00:36:04,240 --> 00:36:08,720
+Thomas. He's not good. He's not good at beating.
+
+485
+00:36:09,380 --> 00:36:13,780
+So beating should Be coached very well. Again,
+
+486
+00:36:13,840 --> 00:36:19,720
+he's making fun of this slaveholding
+
+487
+00:36:19,720 --> 00:36:24,260
+techniques. Like these taming techniques, beating,
+
+488
+00:36:24,540 --> 00:36:28,040
+like you should be sadistic. You should be hard.
+
+489
+00:36:28,460 --> 00:36:31,880
+You should be trained how to be sadistic. Yes? I
+
+490
+00:36:31,880 --> 00:36:35,420
+came here introduced to the rules and codes of the
+
+491
+00:36:35,420 --> 00:36:41,140
+slavery institution. As Mrs. Old, Sophie Old, as
+
+492
+00:36:41,140 --> 00:36:44,480
+she didn't hold any slaves and she didn't know how
+
+493
+00:36:44,480 --> 00:36:47,500
+to deal with them, and then she was introduced to
+
+494
+00:36:47,500 --> 00:36:50,600
+the slavery institution codes and rules, and then
+
+495
+00:36:50,600 --> 00:36:53,020
+she was changed. The same thing here, Mr. Thomas,
+
+496
+00:36:53,180 --> 00:36:56,890
+but in another, a different way. He wasn't a slave
+
+497
+00:36:56,890 --> 00:37:00,730
+holder by birth. He gave his slaves by marriage
+
+498
+00:37:00,730 --> 00:37:03,530
+when he was married to Captain Anthony's daughter.
+
+499
+00:37:04,170 --> 00:37:07,390
+So when he got the slaves, he didn't know how to
+
+500
+00:37:07,390 --> 00:37:11,130
+deal with them. So he was just more cruel and more
+
+501
+00:37:11,130 --> 00:37:12,950
+perverse and more sadistic. Yeah, and he didn't
+
+502
+00:37:12,950 --> 00:37:16,490
+know how to manage them. his behavior was
+
+503
+00:37:16,490 --> 00:37:19,830
+inconsistent. Sometimes he was like firm as
+
+504
+00:37:19,830 --> 00:37:22,710
+Napoleon, another time as if he was like asking
+
+505
+00:37:22,710 --> 00:37:25,950
+about the way. He didn't have consistent treatment
+
+506
+00:37:25,950 --> 00:37:30,290
+as the other masters who were And once with that,
+
+507
+00:37:30,370 --> 00:37:33,290
+that he was mean, he was stingy, you know? And
+
+508
+00:37:33,290 --> 00:37:38,270
+again here, we have the food, you know, like, you
+
+509
+00:37:38,270 --> 00:37:41,570
+know, the food theory, because the food was taken
+
+510
+00:37:41,570 --> 00:37:44,790
+like a theory. Like in this theory, you have
+
+511
+00:37:44,790 --> 00:37:47,250
+either to give them the same food in ample
+
+512
+00:37:47,250 --> 00:37:51,350
+quantities, or even to deny, to give them scant
+
+513
+00:37:51,350 --> 00:37:58,140
+amount of food. And, you know, as we said, By both
+
+514
+00:37:58,140 --> 00:38:02,000
+techniques, you end up by crushing the spirit of
+
+515
+00:38:02,000 --> 00:38:04,900
+those people, by robbing them their dignity.
+
+516
+00:38:05,280 --> 00:38:07,820
+Because if you give them the same food in ably
+
+517
+00:38:07,820 --> 00:38:10,940
+quantities like this, will make them sick of this
+
+518
+00:38:10,940 --> 00:38:17,340
+food and crush their spirit. And if you give them
+
+519
+00:38:17,340 --> 00:38:22,680
+little, you force them to big. Okay? And so here,
+
+520
+00:38:22,760 --> 00:38:28,320
+what is happening? Yes? Another technique, if you
+
+521
+00:38:28,320 --> 00:38:31,920
+prevent them from food, they will only think about
+
+522
+00:38:31,920 --> 00:38:34,060
+food. They will not be able to think about
+
+523
+00:38:34,060 --> 00:38:36,000
+something else like looking for their freedom.
+
+524
+00:38:37,520 --> 00:38:41,680
+Yeah, this is right. But I want you again to think
+
+525
+00:38:41,680 --> 00:38:49,720
+of this, because this is very symbolic. Now, you
+
+526
+00:38:49,720 --> 00:38:54,240
+see these, Slaveholders are not adopting the same.
+
+527
+00:38:54,880 --> 00:38:59,160
+Everybody is like having. This is a symbolic
+
+528
+00:38:59,160 --> 00:39:04,700
+gesture that this institution is a dilapidating
+
+529
+00:39:04,700 --> 00:39:08,560
+institution, or the whole hierarchy is
+
+530
+00:39:08,560 --> 00:39:13,420
+dilapidating, and it's not going to continue. So
+
+531
+00:39:13,420 --> 00:39:16,500
+it's very gesture, because you will end up by a
+
+532
+00:39:16,500 --> 00:39:20,080
+generation who will not be able to handle, because
+
+533
+00:39:20,080 --> 00:39:24,260
+this is... So he's doing it very well, like those
+
+534
+00:39:24,260 --> 00:39:28,640
+people, the slaveholders or slaveholding is going
+
+535
+00:39:28,640 --> 00:39:34,500
+to end. Okay, I think in chapter nine, we have
+
+536
+00:39:34,500 --> 00:39:38,020
+also the development of the knowledge itself. And
+
+537
+00:39:38,020 --> 00:39:41,920
+we have that conversion again. When Mr. Odemas
+
+538
+00:39:41,920 --> 00:39:47,040
+went to a religious seminar and then he came back
+
+539
+00:39:47,040 --> 00:39:50,720
+more cruel and found sanction again for his
+
+540
+00:39:50,720 --> 00:39:53,480
+cruelty. He was escorting from the scripture.
+
+541
+00:39:54,380 --> 00:39:58,560
+Yeah, it's very ironic. He was not religious and
+
+542
+00:39:58,560 --> 00:40:02,520
+he was cruel, but when he came back with more
+
+543
+00:40:02,520 --> 00:40:07,260
+religion, he was more cruel. He linked his
+
+544
+00:40:07,260 --> 00:40:11,340
+religious action with his barbaristic action, and
+
+545
+00:40:11,340 --> 00:40:16,860
+he found sanction in religion. Yeah, I like the
+
+546
+00:40:16,860 --> 00:40:19,500
+quotation when he said, he made the greatest
+
+547
+00:40:19,500 --> 00:40:24,160
+pretensions to piety, His house was the house of
+
+548
+00:40:24,160 --> 00:40:27,740
+prayer. He prayed morning, noon, and night. He was
+
+549
+00:40:27,740 --> 00:40:30,600
+very soon distinguish himself among his brethren
+
+550
+00:40:30,600 --> 00:40:34,720
+and was soon made a class leader and, you know,
+
+551
+00:40:35,080 --> 00:40:37,960
+exhorter. He's a, you know, like he was like a
+
+552
+00:40:37,960 --> 00:40:40,520
+leader. He was like a big, you know, Christian
+
+553
+00:40:40,520 --> 00:40:43,980
+leader, church leader. And now look at him. What
+
+554
+00:40:43,980 --> 00:40:47,220
+kind of irony is this? Like you are a leader, you
+
+555
+00:40:47,220 --> 00:40:51,940
+are an orator, and you are still It's very, you
+
+556
+00:40:51,940 --> 00:40:55,480
+know, abuse, like those people are abusing
+
+557
+00:40:55,480 --> 00:41:01,670
+religion, you know, abusing religion. Okay, and I
+
+558
+00:41:01,670 --> 00:41:04,490
+think this abuse, I have said my master found
+
+559
+00:41:04,490 --> 00:41:08,250
+religious sanction for his cruelty. Like this is,
+
+560
+00:41:08,790 --> 00:41:13,610
+you know, can you spot this? I have said, my
+
+561
+00:41:13,610 --> 00:41:16,470
+master found religious sanction. As I told you,
+
+562
+00:41:16,530 --> 00:41:18,230
+like you quoted this last time, if you remember.
+
+563
+00:41:19,010 --> 00:41:23,030
+And sanction means permit here. Sanction for his
+
+564
+00:41:23,030 --> 00:41:23,370
+cruelty.
+
+565
+00:41:49,400 --> 00:41:52,830
+You're talking about Mr. Covey? Mr. Cookman, the
+
+566
+00:41:52,830 --> 00:41:56,930
+same chapter, three ministers used to come to Mr.
+
+567
+00:41:57,030 --> 00:42:02,030
+Thomas' house to give lectures and one of the
+
+568
+00:42:02,030 --> 00:42:05,030
+ministers was Mr. Cookman. The other two didn't
+
+569
+00:42:05,030 --> 00:42:07,810
+have any attention to the slaves, but Mr. Cookman,
+
+570
+00:42:08,170 --> 00:42:11,140
+he was like He was an abolitionist, but in a
+
+571
+00:42:11,140 --> 00:42:12,800
+different way. Yeah, so like we have two
+
+572
+00:42:12,800 --> 00:42:15,260
+categories. Like, you know, even in this city,
+
+573
+00:42:15,440 --> 00:42:17,800
+because we're talking about the city. Some people
+
+574
+00:42:17,800 --> 00:42:20,800
+were fine and some people were whipping. Again,
+
+575
+00:42:20,920 --> 00:42:23,680
+like this excitement, the excitement that he was
+
+576
+00:42:23,680 --> 00:42:28,260
+going to Baltimore is like being made fun of here.
+
+577
+00:42:28,480 --> 00:42:31,060
+Because, you know, slavery is everywhere. It is in
+
+578
+00:42:31,060 --> 00:42:35,260
+the plantation. It is in the city. Good. Now, this
+
+579
+00:42:35,260 --> 00:42:37,500
+is like this, as we said, this chapter is the
+
+580
+00:42:37,500 --> 00:42:39,640
+turning point of the whole narrative because here,
+
+581
+00:42:40,260 --> 00:42:47,420
+you know, he's face to face, you know, with Covey,
+
+582
+00:42:47,580 --> 00:42:53,660
+his oppressor, like his- Chapter 10. Yeah, like
+
+583
+00:42:53,660 --> 00:42:59,460
+chapter 10. We have the climax. What is the
+
+584
+00:42:59,460 --> 00:42:59,720
+climax?
+
+585
+00:43:03,390 --> 00:43:06,670
+Yeah, but Mr. Comey, like, you know, look at the
+
+586
+00:43:06,670 --> 00:43:10,350
+description. He was like a snake. He was like,
+
+587
+00:43:10,570 --> 00:43:13,430
+yeah, he was very trained. He was trained. He knew
+
+588
+00:43:13,430 --> 00:43:17,570
+how to find mistakes. He was very cruel in
+
+589
+00:43:17,570 --> 00:43:22,330
+beating, you know. Yeah, he was like practitioner
+
+590
+00:43:22,330 --> 00:43:25,930
+in crushing the spirit of, you know, those people.
+
+591
+00:43:27,980 --> 00:43:32,120
+And like he said, I was somewhat unmanageable when
+
+592
+00:43:32,120 --> 00:43:34,980
+I first went there, but a few months of this
+
+593
+00:43:34,980 --> 00:43:37,640
+discipline tamed me. Look at him. This is very
+
+594
+00:43:37,640 --> 00:43:42,720
+clever. He is like this very sarcastic. He tamed
+
+595
+00:43:42,720 --> 00:43:46,460
+me, you know, like he tamed me, like I was
+
+596
+00:43:46,460 --> 00:43:51,300
+unmanageable. Mr. Covey succeeded in breaking me.
+
+597
+00:43:51,820 --> 00:43:55,120
+I was broken in body and soul and spirit. My
+
+598
+00:43:55,120 --> 00:43:58,560
+natural elasticity was crushed. My intellect
+
+599
+00:43:58,560 --> 00:44:02,640
+languished. This is like a paragraph which begins,
+
+600
+00:44:03,700 --> 00:44:09,520
+if at any one time of my life more than another.
+
+601
+00:44:15,620 --> 00:44:18,600
+Like, this is very clever of him, like when he
+
+602
+00:44:18,600 --> 00:44:25,240
+juxtaposed himself with the animal. Okay? The
+
+603
+00:44:25,240 --> 00:44:31,140
+longest days were too short for him. Why? The
+
+604
+00:44:31,140 --> 00:44:35,620
+longest days, it's a paradox. This reminds me of
+
+605
+00:44:35,620 --> 00:44:40,680
+the paradox of Andrew Marvell poem. You know, we
+
+606
+00:44:40,680 --> 00:44:45,040
+cannot stop our sun, but we can make it run. You
+
+607
+00:44:45,040 --> 00:44:49,340
+see what I mean? So the short, you know, we said,
+
+608
+00:44:49,500 --> 00:44:52,660
+what is the paradox? The longest days are the
+
+609
+00:44:52,660 --> 00:44:53,660
+shortest. Why?
+
+610
+00:44:57,020 --> 00:45:00,820
+No, no, no, no. It's not like this. For him, the
+
+611
+00:45:00,820 --> 00:45:03,160
+longest days are the shortest.
+
+612
+00:45:06,100 --> 00:45:10,960
+Aha, he was enjoying. Like when long time is
+
+613
+00:45:10,960 --> 00:45:14,380
+short, it means you spent it in pleasure. You see
+
+614
+00:45:14,380 --> 00:45:19,900
+what I mean? And if you enjoy inflicting suffering
+
+615
+00:45:19,900 --> 00:45:24,320
+in people, this is what we call sadism. And sadism
+
+616
+00:45:24,320 --> 00:45:28,560
+is a psyche. Do you know that? If you are people
+
+617
+00:45:28,560 --> 00:45:32,780
+who are sadist, they are psychotic. Okay, so here
+
+618
+00:45:32,780 --> 00:45:36,220
+he shows it is, you know, a matter of psyche. It's
+
+619
+00:45:36,220 --> 00:45:39,340
+a matter of, like, not having confidence. It's a
+
+620
+00:45:39,340 --> 00:45:42,600
+matter of, you know, yeah, it's a sadist
+
+621
+00:45:42,600 --> 00:45:43,100
+mentality.
+
+622
+00:45:46,220 --> 00:45:49,660
+I think, you know, he's a very good, you know,
+
+623
+00:45:49,820 --> 00:45:53,860
+writer, isn't he? He's a creative writer. So look
+
+624
+00:45:53,860 --> 00:45:59,380
+here how creativity, you know, yes, promotes your
+
+625
+00:45:59,380 --> 00:46:05,910
+dream, promotes, you know, I felt as I never felt.
+
+626
+00:46:06,270 --> 00:46:12,210
+Yes. I felt as I never felt before. I had a
+
+627
+00:46:12,210 --> 00:46:16,290
+gruesome resurrection from the tomb of slavery to
+
+628
+00:46:16,290 --> 00:46:18,830
+the heaven of freedom. My lung crushed, spirit
+
+629
+00:46:18,830 --> 00:46:23,710
+rose, tower dies departed, whole defiance took its
+
+630
+00:46:23,710 --> 00:46:27,110
+place. And I now resolved that however long I
+
+631
+00:46:27,110 --> 00:46:30,150
+might remain a slave anymore, the day had passed
+
+632
+00:46:30,150 --> 00:46:33,070
+forever when I could be a slave in fact. I did not
+
+633
+00:46:33,070 --> 00:46:37,610
+escape till it became known of me that the white
+
+634
+00:46:37,610 --> 00:46:40,750
+man who expected to succeed in whipping must also
+
+635
+00:46:40,750 --> 00:46:46,750
+succeed in killing me. Yeah. So this is a lesson
+
+636
+00:46:46,750 --> 00:46:51,670
+for us as Palestinians. What kind of lesson we are
+
+637
+00:46:51,670 --> 00:46:55,060
+learning from this? Yes, Hanan?
+
+638
+00:47:14,720 --> 00:47:19,080
+Yes, to some extent, but I think you know here, we
+
+639
+00:47:19,080 --> 00:47:21,740
+are reaching, yes, we have to defend ourselves.
+
+640
+00:47:22,720 --> 00:47:26,640
+Now here, like what is being called sometimes the
+
+641
+00:47:26,640 --> 00:47:33,980
+colonizer is stigmatizing or even like
+
+642
+00:47:36,840 --> 00:47:41,740
+describing this defense mechanism as violence or
+
+643
+00:47:41,740 --> 00:47:45,880
+terrorism. It happens in our situation. And you
+
+644
+00:47:45,880 --> 00:47:49,480
+know, you cannot, like education is emancipating,
+
+645
+00:47:49,640 --> 00:47:52,100
+but it is education itself. Okay, it makes you
+
+646
+00:47:52,100 --> 00:47:55,160
+aware. But at the end of the day, you need some
+
+647
+00:47:56,160 --> 00:47:59,520
+You know, resistance, you know? And resistance is
+
+648
+00:47:59,520 --> 00:48:03,660
+legitimate, you know? Resistance is legitimate,
+
+649
+00:48:03,940 --> 00:48:07,200
+you know? Here, he wants, you know, to show like,
+
+650
+00:48:07,480 --> 00:48:11,020
+it's your right to resist. It's your right to, you
+
+651
+00:48:11,020 --> 00:48:14,740
+know, to defend yourself. Because now when he
+
+652
+00:48:14,740 --> 00:48:18,520
+knocked down Covey, he didn't attack him, you
+
+653
+00:48:18,520 --> 00:48:23,500
+know? He was defending himself. He was defending
+
+654
+00:48:23,500 --> 00:48:23,900
+himself.
+
+655
+00:48:26,620 --> 00:48:30,700
+He said that even if I give the slave my body, but
+
+656
+00:48:30,700 --> 00:48:34,000
+my spirit is free and this matters not to be free.
+
+657
+00:48:34,000 --> 00:48:36,480
+But what is the major symbol running here? What is
+
+658
+00:48:36,480 --> 00:48:41,140
+the major symbol in this chapter? Don't you see
+
+659
+00:48:41,140 --> 00:48:47,500
+there is again symbolism of rebirth? Yes. Yes, you
+
+660
+00:48:47,500 --> 00:48:51,480
+are reborn. It's resurrection. He was talking
+
+661
+00:48:51,480 --> 00:48:57,030
+about my term of actual service. to Mr. Edward
+
+662
+00:48:57,030 --> 00:49:02,230
+Covey ended on Christmas Day, 1833. So, again, he
+
+663
+00:49:02,230 --> 00:49:04,810
+started, like, here, he started to give dates. He
+
+664
+00:49:04,810 --> 00:49:08,350
+started to be, like, it's a transformation, you
+
+665
+00:49:08,350 --> 00:49:11,650
+know? Okay, we have rebirth. We have, when we are,
+
+666
+00:49:12,470 --> 00:49:19,330
+I mean, this is a hero. Like, there is a myth, you
+
+667
+00:49:19,330 --> 00:49:22,450
+know, of the American hero. Like, the myth from
+
+668
+00:49:22,450 --> 00:49:26,690
+rags to riches. What is rags? And this is
+
+669
+00:49:26,690 --> 00:49:32,470
+Emersonian, by the way. Like from rags, from a
+
+670
+00:49:32,470 --> 00:49:37,530
+state of like austerity, a state of nothing, then
+
+671
+00:49:37,530 --> 00:49:40,650
+you become rich. This is individualism. This is
+
+672
+00:49:40,650 --> 00:49:44,890
+how you are self-made. So here we have a hero who
+
+673
+00:49:44,890 --> 00:49:48,230
+started his journey from rags to riches. You know,
+
+674
+00:49:48,310 --> 00:49:51,690
+and later when he, once the riches for him, it is
+
+675
+00:49:51,690 --> 00:49:55,250
+having his own freedom. What is, you know, like
+
+676
+00:49:55,250 --> 00:49:59,270
+the richness, what is this wealth for him, is to
+
+677
+00:49:59,270 --> 00:50:02,990
+have his own dignity, to have his own freedom. I
+
+678
+00:50:02,990 --> 00:50:11,110
+think, you know, this is clear in, yes. Well, if
+
+679
+00:50:11,110 --> 00:50:15,550
+that's your concern, you reminded me of that.
+
+680
+00:50:23,880 --> 00:50:27,700
+I think you
+
+681
+00:50:27,700 --> 00:50:31,500
+know again here, the idea of food is revisited
+
+682
+00:50:31,500 --> 00:50:35,860
+again. When he said, you know, I mean when slaves
+
+683
+00:50:35,860 --> 00:50:39,300
+were compelled to eat more than they need, you
+
+684
+00:50:39,300 --> 00:50:43,990
+know? It's very, you know, I have said this mode
+
+685
+00:50:43,990 --> 00:50:46,890
+of treatment is part of the whole system of Freud
+
+686
+00:50:46,890 --> 00:50:50,050
+and inhumanity of slavery. It is to the mode here
+
+687
+00:50:50,050 --> 00:50:53,330
+adopted to disgust the slave with freedom by
+
+688
+00:50:53,330 --> 00:50:56,950
+allowing him to see only the abuse of it is
+
+689
+00:50:56,950 --> 00:50:59,730
+carried out in another thing. For instance, a
+
+690
+00:50:59,730 --> 00:51:03,590
+slave loves molasses, he steals some. His master,
+
+691
+00:51:03,770 --> 00:51:06,970
+in many cases, goes off to town and buys a large
+
+692
+00:51:06,970 --> 00:51:11,820
+quantity. He takes his whip and commands the slave
+
+693
+00:51:11,820 --> 00:51:16,060
+to eat the molasses until the poor fellow is made
+
+694
+00:51:16,060 --> 00:51:18,660
+sick. Like, you have to eat this until you are
+
+695
+00:51:18,660 --> 00:51:23,520
+made sick. Look. Very brutal.
+
+696
+00:51:25,800 --> 00:51:28,840
+Yeah, this is the longest chapter, I think. The
+
+697
+00:51:28,840 --> 00:51:35,390
+idea of religion, the idea of religion. The idea
+
+698
+00:51:35,390 --> 00:51:38,210
+of solidarity, like, because here, we're talking
+
+699
+00:51:38,210 --> 00:51:42,450
+about how, like, he's not taking white people
+
+700
+00:51:42,450 --> 00:51:45,010
+enemies, you know? He's, like, the enemies are the
+
+701
+00:51:45,010 --> 00:51:47,330
+racists, you know, themselves.
+
+702
+00:51:54,140 --> 00:51:57,980
+Again, in this chapter, he assumed the role of a
+
+703
+00:51:57,980 --> 00:52:02,020
+spokesman, the role of a leading role. He started
+
+704
+00:52:02,020 --> 00:52:07,340
+to say we. He started to talk on behalf of other
+
+705
+00:52:07,340 --> 00:52:10,740
+slaves. So if you remember, this is like a
+
+706
+00:52:10,740 --> 00:52:15,280
+stylistic issue. We are shifting from the I to the
+
+707
+00:52:15,280 --> 00:52:22,250
+we, because he's assuming this one. Okay.
+
+708
+00:52:24,890 --> 00:52:27,030
+This is a very long chapter.
+
+709
+00:52:35,050 --> 00:52:47,290
+And I
+
+710
+00:52:47,290 --> 00:52:48,210
+say, we're not done.
+
+711
+00:52:50,930 --> 00:52:55,350
+Like this narrative is full of motifs, full of
+
+712
+00:52:55,350 --> 00:52:58,370
+conflicts, you know, we have this search of
+
+713
+00:52:58,370 --> 00:53:00,690
+identity, we have the family theme, we have the
+
+714
+00:53:00,690 --> 00:53:03,490
+freedom theme, we have the individualism, we have
+
+715
+00:53:03,490 --> 00:53:05,610
+a lot of American features, we have symbolism, we
+
+716
+00:53:05,610 --> 00:53:09,070
+have fictionality, we have conflict, you know, and
+
+717
+00:53:09,070 --> 00:53:11,770
+I can bank on you, like you can develop this
+
+718
+00:53:11,770 --> 00:53:13,050
+narrative by your own.
+
+719
+00:53:19,820 --> 00:53:23,060
+And that's why in the previous chapters, many
+
+720
+00:53:23,060 --> 00:53:27,620
+slaves did not leave their slaveholders because
+
+721
+00:53:27,620 --> 00:53:30,040
+they didn't want to departure from their friends
+
+722
+00:53:30,040 --> 00:53:33,040
+and their families. And also in New York, he found
+
+723
+00:53:33,040 --> 00:53:36,400
+that slavery was there, but in disguise. It was
+
+724
+00:53:36,400 --> 00:53:39,000
+hidden, you know? It means like they have to
+
+725
+00:53:39,000 --> 00:53:42,660
+continue this fight until they reach Martin Luther
+
+726
+00:53:42,660 --> 00:53:47,220
+King, you know? Martin Luther King, yes. like the
+
+727
+00:53:47,220 --> 00:53:50,580
+one who was fighting because he said 100 years
+
+728
+00:53:50,580 --> 00:53:54,280
+later, like this, the Negro is not still free, you
+
+729
+00:53:54,280 --> 00:53:57,120
+know? And it means like, and he was right. Like
+
+730
+00:53:57,120 --> 00:54:03,560
+here, he was right when, okay, like slavery was
+
+731
+00:54:03,560 --> 00:54:07,900
+legally canceled, but it was, you know, in
+
+732
+00:54:07,900 --> 00:54:11,950
+reality, it was practiced. You know? And I don't
+
+733
+00:54:11,950 --> 00:54:14,470
+want to say it is until today. There is like,
+
+734
+00:54:14,570 --> 00:54:18,430
+there are a lot of racist people, you know? Okay.
+
+735
+00:54:21,690 --> 00:54:27,270
+Yeah, it's like very strange. Yes, the last point.
+
+736
+00:54:35,150 --> 00:54:37,810
+Yeah, and Martin Luther King in January, you know,
+
+737
+00:54:38,190 --> 00:54:41,170
+the day of King. They call it, you know, King's
+
+738
+00:54:41,170 --> 00:54:44,270
+Day. Martin Luther King in January. Anyway, it's
+
+739
+00:54:44,270 --> 00:54:46,050
+very interesting narrative. Thank you very much
+
+740
+00:54:46,050 --> 00:54:49,890
+for sharing with us, for participating. I wish
+
+741
+00:54:49,890 --> 00:54:52,970
+like the other people at the back were just, hey,
+
+742
+00:54:53,330 --> 00:54:57,070
+we're here. But so let's see in A Rose for Emily,
+
+743
+00:54:57,510 --> 00:55:01,930
+like they might do a better job. We'll see like A
+
+744
+00:55:01,930 --> 00:55:05,590
+Rose for Emily and Hemingway next week. Thank you
+
+745
+00:55:05,590 --> 00:55:07,210
+very much and see you next time.
+
diff --git a/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/t0HgUQHFWEA_raw.json b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/t0HgUQHFWEA_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..083b21b64b25620b5b149a0d97fc2f6ef1ba61aa
--- /dev/null
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@@ -0,0 +1 @@
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Okay, good. Yes, please. Yeah, so you should be like very tough right from the very beginning.", "tokens": [3764, 11, 309, 311, 411, 264, 45086, 630, 300, 365, 264, 2665, 2969, 13, 1033, 11, 665, 13, 1079, 11, 1767, 13, 865, 11, 370, 291, 820, 312, 411, 588, 4930, 558, 490, 264, 588, 2863, 13], "avg_logprob": -0.21854441456104579, "compression_ratio": 1.2913385826771653, "no_speech_prob": 0.0, "words": [{"start": 609.13, "end": 609.71, "word": " Again,", "probability": 0.73046875}, {"start": 610.53, "end": 610.85, "word": " it's", "probability": 0.969970703125}, {"start": 610.85, "end": 611.09, "word": " like", "probability": 0.9384765625}, {"start": 611.09, "end": 611.25, "word": " the", "probability": 0.76806640625}, {"start": 611.25, "end": 611.51, "word": " Israelis", "probability": 0.90625}, {"start": 611.51, "end": 611.83, "word": " did", "probability": 0.9541015625}, {"start": 611.83, "end": 612.11, "word": " that", "probability": 0.93310546875}, {"start": 612.11, "end": 612.27, "word": " with", "probability": 0.89013671875}, {"start": 612.27, "end": 612.37, "word": " the", "probability": 0.8818359375}, {"start": 612.37, "end": 612.71, "word": " American", "probability": 0.60595703125}, {"start": 612.71, "end": 613.15, "word": " themselves.", "probability": 0.54248046875}, {"start": 613.95, "end": 614.53, "word": " Okay,", "probability": 0.69287109375}, {"start": 615.03, "end": 615.27, "word": " good.", "probability": 0.92138671875}, {"start": 616.49, "end": 616.69, "word": " Yes,", "probability": 0.96484375}, {"start": 616.77, "end": 617.05, "word": " please.", "probability": 0.8037109375}, {"start": 622.05, "end": 622.63, "word": " Yeah,", "probability": 0.036041259765625}, {"start": 632.95, "end": 633.07, "word": " so", "probability": 0.93896484375}, {"start": 633.07, "end": 633.23, "word": " you", "probability": 0.9345703125}, {"start": 633.23, "end": 633.41, "word": " should", "probability": 0.9677734375}, {"start": 633.41, "end": 633.61, "word": " be", "probability": 0.955078125}, {"start": 633.61, "end": 633.93, "word": " like", "probability": 0.63623046875}, {"start": 633.93, "end": 634.51, "word": " very", "probability": 0.6884765625}, {"start": 634.51, "end": 634.91, "word": " tough", "probability": 0.8427734375}, {"start": 634.91, "end": 635.23, "word": " right", "probability": 0.63818359375}, {"start": 635.23, "end": 635.47, "word": " from", "probability": 0.89111328125}, {"start": 635.47, "end": 635.63, "word": " the", "probability": 0.8876953125}, {"start": 635.63, "end": 635.79, "word": " very", "probability": 0.452392578125}, {"start": 635.79, "end": 636.15, "word": " beginning.", "probability": 0.908203125}], "temperature": 1.0}, {"id": 26, "seek": 66431, "start": 638.95, "end": 664.31, "text": " Okay, let's move because I don't see more extracts to comment on, unless you want. What about chapter five? I think chapter five is very interesting. It talks about the food. And what?", "tokens": [1033, 11, 718, 311, 1286, 570, 286, 500, 380, 536, 544, 8947, 82, 281, 2871, 322, 11, 5969, 291, 528, 13, 708, 466, 7187, 1732, 30, 286, 519, 7187, 1732, 307, 588, 1880, 13, 467, 6686, 466, 264, 1755, 13, 400, 437, 30], "avg_logprob": -0.15172230249101465, "compression_ratio": 1.330935251798561, "no_speech_prob": 0.0, "words": [{"start": 638.95, "end": 639.33, "word": " Okay,", "probability": 0.810546875}, {"start": 639.73, "end": 640.19, "word": " let's", "probability": 0.97216796875}, {"start": 640.19, "end": 640.51, "word": " move", "probability": 0.94921875}, {"start": 640.51, "end": 640.87, "word": " because", "probability": 0.642578125}, {"start": 640.87, "end": 641.07, "word": " I", "probability": 0.9990234375}, {"start": 641.07, "end": 641.25, "word": " don't", "probability": 0.98095703125}, {"start": 641.25, "end": 641.51, "word": " see", "probability": 0.93310546875}, {"start": 641.51, "end": 642.75, "word": " more", "probability": 0.32958984375}, {"start": 642.75, "end": 645.33, "word": " extracts", "probability": 0.92138671875}, {"start": 645.33, "end": 645.47, "word": " to", "probability": 0.97265625}, {"start": 645.47, "end": 645.75, "word": " comment", "probability": 0.9306640625}, {"start": 645.75, "end": 646.17, "word": " on,", "probability": 0.94482421875}, {"start": 646.61, "end": 646.93, "word": " unless", "probability": 0.802734375}, {"start": 646.93, "end": 647.25, "word": " you", "probability": 0.96533203125}, {"start": 647.25, "end": 647.87, "word": " want.", "probability": 0.88330078125}, {"start": 648.55, "end": 648.91, "word": " What", "probability": 0.88818359375}, {"start": 648.91, "end": 649.17, "word": " about", "probability": 0.9013671875}, {"start": 649.17, "end": 649.57, "word": " chapter", "probability": 0.60205078125}, {"start": 649.57, "end": 650.05, "word": " five?", "probability": 0.86328125}, {"start": 650.13, "end": 650.29, "word": " I", "probability": 0.99755859375}, {"start": 650.29, "end": 650.51, "word": " think", "probability": 0.9091796875}, {"start": 650.51, "end": 650.83, "word": " chapter", "probability": 0.85791015625}, {"start": 650.83, "end": 651.29, "word": " five", "probability": 0.908203125}, {"start": 651.29, "end": 652.35, "word": " is", "probability": 0.94580078125}, {"start": 652.35, "end": 652.81, "word": " very", "probability": 0.8544921875}, {"start": 652.81, "end": 654.71, "word": " interesting.", "probability": 0.74072265625}, {"start": 660.93, "end": 661.67, "word": " It", "probability": 0.96826171875}, {"start": 661.67, "end": 661.89, "word": " talks", "probability": 0.869140625}, {"start": 661.89, "end": 662.11, "word": " about", "probability": 0.900390625}, {"start": 662.11, "end": 662.29, "word": " the", "probability": 0.91259765625}, {"start": 662.29, "end": 662.67, "word": " food.", "probability": 0.962890625}, {"start": 663.01, "end": 663.29, "word": " And", "probability": 0.09478759765625}, {"start": 663.29, "end": 664.31, "word": " what?", "probability": 0.884765625}], "temperature": 1.0}, {"id": 27, "seek": 69613, "start": 668.57, "end": 696.13, "text": " Being caught, because he tried to escape. Okay, but let's see, let's take, you know, the one about food, like what kind of food they were given. You know, we were not regularly allowance. Our food was coarse corn, meal boiled. 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Okay? I think in this chapter, he was given to Mr. Old, and in this chapter, I think he started, like, to learn how to read. Yeah, like, yes, so how to read.", "tokens": [1415, 281, 312, 49340, 538, 23010, 3647, 11, 570, 415, 1194, 300, 456, 366, 867, 2418, 561, 567, 366, 17683, 295, 11, 291, 458, 11, 264, 3082, 295, 264, 2211, 561, 13, 1033, 30, 286, 519, 294, 341, 7187, 11, 415, 390, 2212, 281, 2221, 13, 8633, 11, 293, 294, 341, 7187, 11, 286, 519, 415, 1409, 11, 411, 11, 281, 1466, 577, 281, 1401, 13, 865, 11, 411, 11, 2086, 11, 370, 577, 281, 1401, 13], "avg_logprob": -0.15835336041756165, "compression_ratio": 1.6205128205128205, "no_speech_prob": 0.0, "words": [{"start": 737.89, "end": 738.19, "word": " wanted", "probability": 0.7578125}, {"start": 738.19, "end": 738.39, "word": " to", "probability": 0.97119140625}, {"start": 738.39, "end": 738.59, "word": " be", "probability": 0.96630859375}, {"start": 738.59, "end": 738.95, "word": " conveyed", "probability": 0.93017578125}, {"start": 738.95, "end": 739.33, "word": " by", "probability": 0.97119140625}, {"start": 739.33, "end": 739.63, "word": " 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They were denied education because education is the opposite of ignorance. Education would alert them. 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And he mentioned later, you know, this knowledge, this education made me aware of, you know, the reality of the life of slaves. Yes, okay, so I think it's very interesting, but like, what else, you know? 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It is the beginning of leaving the past itself. It's the beginning of reinitiation. It's the beginning of his quest for freedom. 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So this Malting metaphor, it is like he's getting rid of all what has been attached to him. I mean, in terms of slavery, the effects of slavery. So he is very excited. He cleaned himself. It's like you want to go to a new world. See? So you should leave what has been attached to slavery, all the effects of this world, and go there. So he was very excited. 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He had more space to educate himself more and more. So I think this is very interesting in this chapter. 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Okay. Yes, what do you want to say?", "tokens": [467, 311, 466, 3309, 30, 1033, 13, 1079, 11, 437, 360, 291, 528, 281, 584, 30], "avg_logprob": -0.36190257352941174, "compression_ratio": 0.8787878787878788, "no_speech_prob": 1.1086463928222656e-05, "words": [{"start": 1153.46, "end": 1153.74, "word": " It's", "probability": 0.6783447265625}, {"start": 1153.74, "end": 1153.9, "word": " about", "probability": 0.9140625}, {"start": 1153.9, "end": 1154.42, "word": " education?", "probability": 0.91357421875}, {"start": 1156.32, "end": 1156.76, "word": " Okay.", "probability": 0.1815185546875}, {"start": 1157.76, "end": 1158.04, "word": " Yes,", "probability": 0.92041015625}, {"start": 1158.16, "end": 1158.26, "word": " what", "probability": 0.92822265625}, {"start": 1158.26, "end": 1158.32, "word": " do", "probability": 0.6611328125}, {"start": 1158.32, "end": 1158.36, "word": " you", "probability": 0.96630859375}, {"start": 1158.36, "end": 1158.48, "word": " want", "probability": 0.88916015625}, {"start": 1158.48, "end": 1158.58, "word": " to", "probability": 0.97265625}, {"start": 1158.58, "end": 1158.8, "word": " say?", "probability": 0.9521484375}], "temperature": 1.0}, {"id": 49, "seek": 118745, "start": 1171.33, "end": 1187.45, "text": " Yeah, so again, this confirms what we, you know, intuited at the beginning, if you remember, like when we read how those slaves were denied the right to having names.", "tokens": [865, 11, 370, 797, 11, 341, 39982, 437, 321, 11, 291, 458, 11, 560, 84, 1226, 412, 264, 2863, 11, 498, 291, 1604, 11, 411, 562, 321, 1401, 577, 729, 18394, 645, 17774, 264, 558, 281, 1419, 5288, 13], "avg_logprob": -0.20214843861758708, "compression_ratio": 1.346774193548387, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1171.33, "end": 1171.63, "word": " Yeah,", "probability": 0.513671875}, {"start": 1171.81, "end": 1171.99, "word": " so", "probability": 0.90771484375}, {"start": 1171.99, "end": 1172.57, "word": " again,", "probability": 0.830078125}, {"start": 1172.69, "end": 1173.03, "word": " this", "probability": 0.94580078125}, {"start": 1173.03, "end": 1173.95, "word": " confirms", "probability": 0.939453125}, {"start": 1173.95, "end": 1174.71, "word": " what", "probability": 0.94677734375}, {"start": 1174.71, "end": 1175.63, "word": " we,", "probability": 0.96044921875}, {"start": 1175.83, "end": 1176.25, "word": " you", "probability": 0.96875}, {"start": 1176.25, "end": 1176.33, "word": " know,", "probability": 0.89404296875}, {"start": 1176.43, "end": 1176.89, "word": " intuited", "probability": 0.8795572916666666}, {"start": 1176.89, "end": 1177.13, "word": " at", "probability": 0.92333984375}, {"start": 1177.13, "end": 1177.27, "word": " the", "probability": 0.92333984375}, {"start": 1177.27, "end": 1177.59, "word": " beginning,", "probability": 0.91259765625}, {"start": 1177.75, "end": 1177.81, "word": " if", "probability": 0.94677734375}, {"start": 1177.81, "end": 1177.91, "word": " you", "probability": 0.966796875}, {"start": 1177.91, "end": 1178.31, "word": " remember,", "probability": 0.8720703125}, {"start": 1178.51, "end": 1178.69, "word": " like", "probability": 0.8984375}, {"start": 1178.69, "end": 1178.87, "word": " when", "probability": 0.8486328125}, {"start": 1178.87, "end": 1179.19, "word": " we", "probability": 0.96630859375}, {"start": 1179.19, "end": 1180.69, "word": " read", "probability": 0.962890625}, {"start": 1180.69, "end": 1181.67, "word": " how", "probability": 0.919921875}, {"start": 1181.67, "end": 1182.73, "word": " those", "probability": 0.89013671875}, {"start": 1182.73, "end": 1183.67, "word": " slaves", "probability": 0.90380859375}, {"start": 1183.67, "end": 1183.91, "word": " were", "probability": 0.90771484375}, {"start": 1183.91, "end": 1184.47, "word": " denied", "probability": 0.9482421875}, {"start": 1184.47, "end": 1185.45, "word": " the", "probability": 0.890625}, {"start": 1185.45, "end": 1185.67, "word": " right", "probability": 0.9189453125}, {"start": 1185.67, "end": 1185.81, "word": " to", "probability": 0.96875}, {"start": 1185.81, "end": 1186.17, "word": " having", "probability": 0.256591796875}, {"start": 1186.17, "end": 1187.45, "word": " names.", "probability": 0.86767578125}], "temperature": 1.0}, {"id": 50, "seek": 120772, "start": 1188.96, "end": 1207.72, "text": " to having any age and identity. And I want like you, you know, at some point to notice, you know, later in certain chapters, I want to say, like when he started to giving dates and, you know, you know, this is very important shift.", "tokens": [281, 1419, 604, 3205, 293, 6575, 13, 400, 286, 528, 411, 291, 11, 291, 458, 11, 412, 512, 935, 281, 3449, 11, 291, 458, 11, 1780, 294, 1629, 20013, 11, 286, 528, 281, 584, 11, 411, 562, 415, 1409, 281, 2902, 11691, 293, 11, 291, 458, 11, 291, 458, 11, 341, 307, 588, 1021, 5513, 13], "avg_logprob": -0.20819627192982457, "compression_ratio": 1.5782312925170068, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 1188.96, "end": 1189.4, "word": " to", "probability": 0.84375}, {"start": 1189.4, "end": 1189.74, "word": " having", "probability": 0.888671875}, {"start": 1189.74, "end": 1190.22, "word": " any", "probability": 0.86181640625}, {"start": 1190.22, "end": 1191.86, "word": " age", "probability": 0.8330078125}, {"start": 1191.86, "end": 1192.06, "word": " and", "probability": 0.75048828125}, {"start": 1192.06, "end": 1192.78, "word": " identity.", "probability": 0.931640625}, {"start": 1193.46, "end": 1193.56, "word": " And", "probability": 0.7958984375}, {"start": 1193.56, "end": 1193.66, "word": " I", "probability": 0.98828125}, {"start": 1193.66, "end": 1193.84, "word": " want", "probability": 0.80712890625}, {"start": 1193.84, "end": 1194.14, "word": " like", "probability": 0.317138671875}, {"start": 1194.14, "end": 1194.46, "word": " you,", "probability": 0.94189453125}, {"start": 1195.08, "end": 1195.38, "word": " you", "probability": 0.491455078125}, {"start": 1195.38, "end": 1195.46, "word": " know,", "probability": 0.89111328125}, {"start": 1195.52, "end": 1195.62, "word": " at", "probability": 0.96337890625}, {"start": 1195.62, "end": 1195.8, "word": " some", "probability": 0.90234375}, {"start": 1195.8, "end": 1196.28, "word": " point", "probability": 0.96728515625}, {"start": 1196.28, "end": 1196.98, "word": " to", "probability": 0.779296875}, {"start": 1196.98, "end": 1197.58, "word": " notice,", "probability": 0.9375}, {"start": 1197.94, "end": 1198.52, "word": " you", "probability": 0.8916015625}, {"start": 1198.52, "end": 1198.8, "word": " know,", "probability": 0.884765625}, {"start": 1199.0, "end": 1199.54, "word": " later", "probability": 0.95166015625}, {"start": 1199.54, "end": 1200.12, "word": " in", "probability": 0.88330078125}, {"start": 1200.12, "end": 1200.64, "word": " certain", "probability": 0.90869140625}, {"start": 1200.64, "end": 1201.0, "word": " chapters,", "probability": 0.91455078125}, {"start": 1201.1, "end": 1201.16, "word": " I", "probability": 0.98779296875}, {"start": 1201.16, "end": 1201.28, "word": " want", "probability": 0.5322265625}, {"start": 1201.28, "end": 1201.38, "word": " to", "probability": 0.9716796875}, {"start": 1201.38, "end": 1201.64, "word": " say,", "probability": 0.94970703125}, {"start": 1201.96, "end": 1202.1, "word": " like", "probability": 0.88916015625}, {"start": 1202.1, "end": 1202.24, "word": " when", "probability": 0.779296875}, {"start": 1202.24, "end": 1202.36, "word": " he", "probability": 0.95556640625}, {"start": 1202.36, "end": 1202.64, "word": " started", "probability": 0.90625}, {"start": 1202.64, "end": 1202.82, "word": " to", "probability": 0.65380859375}, {"start": 1202.82, "end": 1203.76, "word": " giving", "probability": 0.71875}, {"start": 1203.76, "end": 1204.2, "word": " dates", "probability": 0.89892578125}, {"start": 1204.2, "end": 1204.46, "word": " and,", "probability": 0.767578125}, {"start": 1204.84, "end": 1204.9, "word": " you", "probability": 0.96240234375}, {"start": 1204.9, "end": 1205.1, "word": " know,", "probability": 0.884765625}, {"start": 1205.76, "end": 1205.86, "word": " you", "probability": 0.515625}, {"start": 1205.86, "end": 1206.04, "word": " know,", "probability": 0.88525390625}, {"start": 1206.2, "end": 1206.36, "word": " this", "probability": 0.943359375}, {"start": 1206.36, "end": 1206.7, "word": " is", "probability": 0.94677734375}, {"start": 1206.7, "end": 1207.0, "word": " very", "probability": 0.70751953125}, {"start": 1207.0, "end": 1207.4, "word": " important", "probability": 0.8857421875}, {"start": 1207.4, "end": 1207.72, "word": " shift.", "probability": 0.98828125}], "temperature": 1.0}, {"id": 51, "seek": 122995, "start": 1208.55, "end": 1229.95, "text": " But again here, education. 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So the forbidden of his master to teach Douglas gave the same benefits as if he allowed her to teach him. Because he insisted. 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Yeah, so he was alerted, he came to realize that that was a deliberate strategy to subjugate them more and more. 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Yes, Miss Mata? Yeah. So you mean like...", "tokens": [1033, 11, 665, 11, 411, 321, 362, 281, 3073, 493, 257, 707, 13, 1079, 11, 5275, 376, 3274, 30, 865, 13, 407, 291, 914, 411, 485], "avg_logprob": -0.3964120282067193, "compression_ratio": 1.0229885057471264, "no_speech_prob": 0.0, "words": [{"start": 1416.8, "end": 1417.2, "word": " Okay,", "probability": 0.52392578125}, {"start": 1418.14, "end": 1418.46, "word": " good,", "probability": 0.841796875}, {"start": 1418.58, "end": 1418.74, "word": " like", "probability": 0.67431640625}, {"start": 1418.74, "end": 1418.94, "word": " we", "probability": 0.77685546875}, {"start": 1418.94, "end": 1419.1, "word": " have", "probability": 0.9482421875}, {"start": 1419.1, "end": 1419.2, "word": " to", "probability": 0.966796875}, {"start": 1419.2, "end": 1419.4, "word": " speed", "probability": 0.9462890625}, {"start": 1419.4, "end": 1419.58, "word": " up", "probability": 0.9716796875}, {"start": 1419.58, "end": 1419.64, "word": " a", "probability": 0.39404296875}, {"start": 1419.64, "end": 1419.74, "word": " little.", "probability": 0.83056640625}, {"start": 1419.92, "end": 1420.18, "word": " Yes,", "probability": 0.9697265625}, {"start": 1420.44, "end": 1420.8, "word": " Miss", "probability": 0.59228515625}, {"start": 1420.8, "end": 1421.4, "word": " Mata?", "probability": 0.5400390625}, {"start": 1425.42, "end": 1425.42, "word": " Yeah.", "probability": 0.059783935546875}, {"start": 1438.44, "end": 1438.84, "word": " So", "probability": 0.865234375}, {"start": 1438.84, "end": 1439.02, "word": " you", "probability": 0.78173828125}, {"start": 1439.02, "end": 1439.22, "word": " mean", "probability": 0.96337890625}, {"start": 1439.22, "end": 1439.44, "word": " like...", "probability": 0.5533447265625}], "temperature": 1.0}, {"id": 60, "seek": 146081, "start": 1441.39, "end": 1460.81, "text": " Yeah, just articulating this made him realize and at the end of the day made him very adamant to fight for his right to educate himself. Okay, let's move to chapter seven.", "tokens": [865, 11, 445, 15228, 12162, 341, 1027, 796, 4325, 293, 412, 264, 917, 295, 264, 786, 1027, 796, 588, 16368, 394, 281, 2092, 337, 702, 558, 281, 16092, 3647, 13, 1033, 11, 718, 311, 1286, 281, 7187, 3407, 13], "avg_logprob": -0.21132812239229679, "compression_ratio": 1.3543307086614174, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1441.39, "end": 1441.69, "word": " Yeah,", "probability": 0.55419921875}, {"start": 1441.83, "end": 1442.31, "word": " just", "probability": 0.1529541015625}, {"start": 1442.31, "end": 1443.47, "word": " articulating", "probability": 0.971435546875}, {"start": 1443.47, "end": 1444.03, "word": " this", "probability": 0.94482421875}, {"start": 1444.03, "end": 1444.69, "word": " made", "probability": 0.78125}, {"start": 1444.69, "end": 1444.97, "word": " him", "probability": 0.931640625}, {"start": 1444.97, "end": 1445.85, "word": " realize", "probability": 0.84619140625}, {"start": 1445.85, "end": 1446.89, "word": " and", "probability": 0.4482421875}, {"start": 1446.89, "end": 1449.09, "word": " at", "probability": 0.6953125}, {"start": 1449.09, "end": 1449.21, "word": " the", "probability": 0.91845703125}, {"start": 1449.21, "end": 1449.29, "word": " end", "probability": 0.91064453125}, {"start": 1449.29, "end": 1449.41, "word": " of", "probability": 0.9677734375}, {"start": 1449.41, "end": 1449.51, "word": " the", "probability": 0.9228515625}, {"start": 1449.51, "end": 1449.65, "word": " day", "probability": 0.955078125}, {"start": 1449.65, "end": 1449.89, "word": " made", "probability": 0.638671875}, {"start": 1449.89, "end": 1450.21, "word": " him", "probability": 0.9326171875}, {"start": 1450.21, "end": 1450.65, "word": " very", "probability": 0.8232421875}, {"start": 1450.65, "end": 1452.67, "word": " adamant", "probability": 0.9775390625}, {"start": 1452.67, "end": 1453.15, "word": " to", "probability": 0.7890625}, {"start": 1453.15, "end": 1455.11, "word": " fight", "probability": 0.86962890625}, {"start": 1455.11, "end": 1455.35, "word": " for", "probability": 0.947265625}, {"start": 1455.35, "end": 1455.71, "word": " his", "probability": 0.96923828125}, {"start": 1455.71, "end": 1456.77, "word": " right", "probability": 0.92041015625}, {"start": 1456.77, "end": 1457.07, "word": " to", "probability": 0.970703125}, {"start": 1457.07, "end": 1457.51, "word": " educate", "probability": 0.9287109375}, {"start": 1457.51, "end": 1457.93, "word": " himself.", "probability": 0.8984375}, {"start": 1458.37, "end": 1458.53, "word": " Okay,", "probability": 0.693359375}, {"start": 1458.59, "end": 1458.89, "word": " let's", "probability": 0.961181640625}, {"start": 1458.89, "end": 1459.63, "word": " move", "probability": 0.89697265625}, {"start": 1459.63, "end": 1459.89, "word": " to", "probability": 0.93701171875}, {"start": 1459.89, "end": 1460.27, "word": " chapter", "probability": 0.473876953125}, {"start": 1460.27, "end": 1460.81, "word": " seven.", "probability": 0.658203125}], "temperature": 1.0}, {"id": 61, "seek": 147114, "start": 1463.7, "end": 1471.14, "text": " Chapter seven, I think it is a continuation like of a chapter. Yes, Mr. Reid?", "tokens": [18874, 3407, 11, 286, 519, 309, 307, 257, 29357, 411, 295, 257, 7187, 13, 1079, 11, 2221, 13, 46912, 30], "avg_logprob": -0.40476191611517043, "compression_ratio": 1.0, "no_speech_prob": 0.0, "words": [{"start": 1463.7, "end": 1464.14, "word": " Chapter", "probability": 0.548828125}, {"start": 1464.14, "end": 1464.68, "word": " seven,", "probability": 0.472412109375}, {"start": 1464.9, "end": 1464.92, "word": " I", "probability": 0.984375}, {"start": 1464.92, "end": 1465.28, "word": " think", "probability": 0.912109375}, {"start": 1465.28, "end": 1465.5, "word": " it", "probability": 0.82275390625}, {"start": 1465.5, "end": 1466.58, "word": " is", "probability": 0.921875}, {"start": 1466.58, "end": 1467.22, "word": " a", "probability": 0.96435546875}, {"start": 1467.22, "end": 1467.92, "word": " continuation", "probability": 0.8505859375}, {"start": 1467.92, "end": 1468.38, "word": " like", "probability": 0.426025390625}, {"start": 1468.38, "end": 1468.66, "word": " of", "probability": 0.92041015625}, {"start": 1468.66, "end": 1469.16, "word": " a", "probability": 0.4609375}, {"start": 1469.16, "end": 1469.68, "word": " chapter.", "probability": 0.8662109375}, {"start": 1469.9, "end": 1470.16, "word": " Yes,", "probability": 0.9609375}, {"start": 1470.48, "end": 1470.74, "word": " Mr.", "probability": 0.8212890625}, {"start": 1470.86, "end": 1471.14, "word": " Reid?", "probability": 0.2802734375}], "temperature": 1.0}, {"id": 62, "seek": 150183, "start": 1491.35, "end": 1501.83, "text": " Yeah, like it shows how slavery, you know, brutalizes, demonizes people, like people who are created. This is very interesting, you know.", "tokens": [865, 11, 411, 309, 3110, 577, 15641, 11, 291, 458, 11, 17878, 5660, 11, 14283, 5660, 561, 11, 411, 561, 567, 366, 2942, 13, 639, 307, 588, 1880, 11, 291, 458, 13], "avg_logprob": -0.20430871212121213, "compression_ratio": 1.2897196261682242, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 1491.35, "end": 1491.83, "word": " Yeah,", "probability": 0.234130859375}, {"start": 1491.93, "end": 1492.15, "word": " like", "probability": 0.68408203125}, {"start": 1492.15, "end": 1492.83, "word": " it", "probability": 0.75341796875}, {"start": 1492.83, "end": 1493.05, "word": " shows", "probability": 0.916015625}, {"start": 1493.05, "end": 1493.39, "word": " how", "probability": 0.9345703125}, {"start": 1493.39, "end": 1494.13, "word": " slavery,", "probability": 0.904296875}, {"start": 1494.25, "end": 1494.37, "word": " you", "probability": 0.86279296875}, {"start": 1494.37, "end": 1494.63, "word": " know,", "probability": 0.89111328125}, {"start": 1494.83, "end": 1495.77, "word": " brutalizes,", "probability": 0.893798828125}, {"start": 1496.59, "end": 1497.23, "word": " demonizes", "probability": 0.944580078125}, {"start": 1497.23, "end": 1497.79, "word": " people,", "probability": 0.94482421875}, {"start": 1497.91, "end": 1498.11, "word": " like", "probability": 0.8427734375}, {"start": 1498.11, "end": 1498.45, "word": " people", "probability": 0.9052734375}, {"start": 1498.45, "end": 1498.63, "word": " who", "probability": 0.89990234375}, {"start": 1498.63, "end": 1498.93, "word": " are", "probability": 0.93896484375}, {"start": 1498.93, "end": 1499.75, "word": " created.", "probability": 0.8232421875}, {"start": 1499.91, "end": 1500.05, "word": " This", "probability": 0.89013671875}, {"start": 1500.05, "end": 1500.15, "word": " is", "probability": 0.94482421875}, {"start": 1500.15, "end": 1500.29, "word": " very", "probability": 0.81396484375}, {"start": 1500.29, "end": 1500.75, "word": " interesting,", "probability": 0.85546875}, {"start": 1501.47, "end": 1501.59, "word": " you", "probability": 0.96484375}, {"start": 1501.59, "end": 1501.83, "word": " know.", "probability": 0.8818359375}], "temperature": 1.0}, {"id": 63, "seek": 152736, "start": 1504.12, "end": 1527.36, "text": " As we said from the very beginning, you know, it's something, it's an ideology. 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Don't you think this, we have a major irony here in this chapter? What is the major irony? Yes, please.", "tokens": [865, 11, 7103, 13, 1468, 380, 291, 519, 341, 11, 321, 362, 257, 2563, 35365, 510, 294, 341, 7187, 30, 708, 307, 264, 2563, 35365, 30, 1079, 11, 1767, 13], "avg_logprob": -0.24672380378169398, "compression_ratio": 1.21, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 1537.48, "end": 1537.96, "word": " Yeah,", "probability": 0.056243896484375}, {"start": 1550.78, "end": 1551.08, "word": " excellent.", "probability": 0.81884765625}, {"start": 1551.62, "end": 1551.88, "word": " Don't", "probability": 0.959716796875}, {"start": 1551.88, "end": 1552.02, "word": " you", "probability": 0.96240234375}, {"start": 1552.02, "end": 1552.18, "word": " think", "probability": 0.91796875}, {"start": 1552.18, "end": 1552.46, "word": " this,", "probability": 0.64111328125}, {"start": 1552.7, "end": 1552.78, "word": " we", "probability": 0.95556640625}, {"start": 1552.78, "end": 1552.92, "word": " have", "probability": 0.94970703125}, {"start": 1552.92, "end": 1553.7, "word": " a", "probability": 0.55712890625}, {"start": 1553.7, "end": 1554.0, "word": " major", "probability": 0.92431640625}, {"start": 1554.0, "end": 1554.38, "word": " irony", "probability": 0.873046875}, {"start": 1554.38, "end": 1554.72, "word": " here", "probability": 0.841796875}, {"start": 1554.72, "end": 1554.88, "word": " in", "probability": 0.88427734375}, {"start": 1554.88, "end": 1555.04, "word": " this", "probability": 0.9306640625}, {"start": 1555.04, "end": 1555.34, "word": " chapter?", "probability": 0.85498046875}, {"start": 1555.44, "end": 1555.54, "word": " What", "probability": 0.8818359375}, {"start": 1555.54, "end": 1555.64, "word": " is", "probability": 0.93212890625}, {"start": 1555.64, "end": 1555.76, "word": " the", "probability": 0.90869140625}, {"start": 1555.76, "end": 1555.98, "word": " major", "probability": 0.90966796875}, {"start": 1555.98, "end": 1556.38, "word": " irony?", "probability": 0.896484375}, {"start": 1557.1, "end": 1557.34, "word": " Yes,", "probability": 0.9375}, {"start": 1557.44, "end": 1557.68, "word": " please.", "probability": 0.80908203125}], "temperature": 1.0}, {"id": 65, "seek": 157777, "start": 1561.65, "end": 1577.77, "text": " Wow, how come? Could you like read like this exactly where is that?", "tokens": [3153, 11, 577, 808, 30, 7497, 291, 411, 1401, 411, 341, 2293, 689, 307, 300, 30], "avg_logprob": -0.36580882352941174, "compression_ratio": 0.9714285714285714, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 1561.6499999999999, "end": 1562.37, "word": " Wow,", "probability": 0.1680908203125}, {"start": 1564.93, "end": 1565.11, "word": " how", "probability": 0.908203125}, {"start": 1565.11, "end": 1565.49, "word": " come?", "probability": 0.81396484375}, {"start": 1573.99, "end": 1574.71, "word": " Could", "probability": 0.734375}, {"start": 1574.71, "end": 1574.89, "word": " you", "probability": 0.9677734375}, {"start": 1574.89, "end": 1575.21, "word": " like", "probability": 0.5205078125}, {"start": 1575.21, "end": 1575.93, "word": " read", "probability": 0.83203125}, {"start": 1575.93, "end": 1576.25, "word": " like", "probability": 0.87646484375}, {"start": 1576.25, "end": 1576.59, "word": " this", "probability": 0.943359375}, {"start": 1576.59, "end": 1577.07, "word": " exactly", "probability": 0.75}, {"start": 1577.07, "end": 1577.33, "word": " where", "probability": 0.61865234375}, {"start": 1577.33, "end": 1577.49, "word": " is", "probability": 0.8876953125}, {"start": 1577.49, "end": 1577.77, "word": " that?", "probability": 0.935546875}], "temperature": 1.0}, {"id": 66, "seek": 161089, "start": 1587.07, "end": 1610.89, "text": " Yeah, again, like you have all these metaphors, like what is slavery like? If you want like to look at the metaphors, what is slavery like? Slavery is like a pet. It's like,", "tokens": [865, 11, 797, 11, 411, 291, 362, 439, 613, 30946, 830, 11, 411, 437, 307, 15641, 411, 30, 759, 291, 528, 411, 281, 574, 412, 264, 30946, 830, 11, 437, 307, 15641, 411, 30, 318, 875, 448, 307, 411, 257, 3817, 13, 467, 311, 411, 11], "avg_logprob": -0.2661236714809499, "compression_ratio": 1.5535714285714286, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1587.07, "end": 1587.51, "word": " Yeah,", "probability": 0.10137939453125}, {"start": 1599.49, "end": 1599.75, "word": " again,", "probability": 0.92626953125}, {"start": 1599.87, "end": 1600.03, "word": " like", "probability": 0.69189453125}, {"start": 1600.03, "end": 1600.21, "word": " you", "probability": 0.76123046875}, {"start": 1600.21, "end": 1600.43, "word": " have", "probability": 0.94921875}, {"start": 1600.43, "end": 1600.79, "word": " all", "probability": 0.94384765625}, {"start": 1600.79, "end": 1601.01, "word": " these", "probability": 0.85205078125}, {"start": 1601.01, "end": 1601.55, "word": " metaphors,", "probability": 0.9609375}, {"start": 1601.79, "end": 1601.87, "word": " like", "probability": 0.8681640625}, {"start": 1601.87, "end": 1602.33, "word": " what", "probability": 0.5849609375}, {"start": 1602.33, "end": 1602.49, "word": " is", "probability": 0.89990234375}, {"start": 1602.49, "end": 1602.79, "word": " slavery", "probability": 0.94775390625}, {"start": 1602.79, "end": 1603.19, "word": " like?", "probability": 0.9345703125}, {"start": 1603.25, "end": 1603.39, "word": " If", "probability": 0.95703125}, {"start": 1603.39, "end": 1603.49, "word": " you", "probability": 0.9677734375}, {"start": 1603.49, "end": 1603.71, "word": " want", "probability": 0.83837890625}, {"start": 1603.71, "end": 1603.99, "word": " like", "probability": 0.318115234375}, {"start": 1603.99, "end": 1604.19, "word": " to", "probability": 0.91796875}, {"start": 1604.19, "end": 1604.47, "word": " look", "probability": 0.96240234375}, {"start": 1604.47, "end": 1604.67, "word": " at", "probability": 0.96923828125}, {"start": 1604.67, "end": 1604.79, "word": " the", "probability": 0.91943359375}, {"start": 1604.79, "end": 1605.19, "word": " metaphors,", "probability": 0.952880859375}, {"start": 1605.31, "end": 1605.41, "word": " what", "probability": 0.94091796875}, {"start": 1605.41, "end": 1605.55, "word": " is", "probability": 0.9013671875}, {"start": 1605.55, "end": 1605.85, "word": " slavery", "probability": 0.92333984375}, {"start": 1605.85, "end": 1606.23, "word": " like?", "probability": 0.93212890625}, {"start": 1607.95, "end": 1608.25, "word": " Slavery", "probability": 0.7237955729166666}, {"start": 1608.25, "end": 1608.47, "word": " is", "probability": 0.9267578125}, {"start": 1608.47, "end": 1608.65, "word": " like", "probability": 0.93701171875}, {"start": 1608.65, "end": 1608.83, "word": " a", "probability": 0.9921875}, {"start": 1608.83, "end": 1609.13, "word": " pet.", "probability": 0.5732421875}, {"start": 1610.25, "end": 1610.57, "word": " It's", "probability": 0.977294921875}, {"start": 1610.57, "end": 1610.89, "word": " like,", "probability": 0.93359375}], "temperature": 1.0}, {"id": 67, "seek": 162788, "start": 1611.86, "end": 1627.88, "text": " A path which is full of darkness. And in order to emancipate yourself, you need a ladder. You need a ladder to go up. 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Because, you know, when he started to read, he started to know more. He started, like, to see the conditions of those people, okay? 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that those people are using religion to justify the... Yeah, like, because all the time they thought that they were, you know, the cursed people, like, you know, they are the devilish, you know, the sons of Ham who were, like, destined to be cursed. 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Because he knows how those people think, you know.", "tokens": [1079, 13, 1436, 415, 3255, 577, 729, 561, 519, 11, 291, 458, 13], "avg_logprob": -0.29157365219933645, "compression_ratio": 0.9655172413793104, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 1819.56, "end": 1820.28, "word": " Yes.", "probability": 0.419189453125}, {"start": 1820.28, "end": 1821.0, "word": " Because", "probability": 0.1661376953125}, {"start": 1821.0, "end": 1832.4, "word": " he", "probability": 0.94775390625}, {"start": 1832.4, "end": 1832.68, "word": " knows", "probability": 0.82373046875}, {"start": 1832.68, "end": 1833.04, "word": " how", "probability": 0.92724609375}, {"start": 1833.04, "end": 1833.42, "word": " those", "probability": 0.84716796875}, {"start": 1833.42, "end": 1833.68, "word": " people", "probability": 0.97265625}, {"start": 1833.68, "end": 1834.04, "word": " think,", "probability": 0.91015625}, {"start": 1834.16, "end": 1834.22, "word": " you", "probability": 0.96630859375}, {"start": 1834.22, "end": 1834.36, "word": " know.", "probability": 0.888671875}], "temperature": 1.0}, {"id": 76, "seek": 186002, "start": 1835.8, "end": 1860.02, "text": " It gave him some tactics for the new escape. Okay, let's move to chapter eight. I think chapter eight is very interesting. In this, Anthony dies and slaves are divided, sent back. New condition. 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Sense of loss here is stressed, you know. Okay. Now let's go to chapter nine. I think chapter nine is Master Thomas. He's not a good one. Master Thomas. He's not good. He's not good at beating. 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Again, he's making fun of this slaveholding techniques. Like these taming techniques, beating, like you should be sadistic. You should be hard. You should be trained how to be sadistic. Yes?", "tokens": [879, 6560, 292, 588, 731, 13, 3764, 11, 415, 311, 1455, 1019, 295, 341, 14777, 4104, 278, 7512, 13, 1743, 613, 7677, 278, 7512, 11, 13497, 11, 411, 291, 820, 312, 4227, 3142, 13, 509, 820, 312, 1152, 13, 509, 820, 312, 8895, 577, 281, 312, 4227, 3142, 13, 1079, 30], "avg_logprob": -0.1995192261842581, "compression_ratio": 1.5547445255474452, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2171.52, "end": 2171.76, "word": " Be", "probability": 0.751953125}, {"start": 2171.76, "end": 2172.16, "word": " coached", "probability": 0.73974609375}, {"start": 2172.16, "end": 2172.36, "word": " very", "probability": 0.8525390625}, {"start": 2172.36, "end": 2172.6, "word": " well.", "probability": 0.94873046875}, {"start": 2173.5, "end": 2173.78, "word": " Again,", "probability": 0.9404296875}, {"start": 2173.84, "end": 2174.02, "word": " he's", "probability": 0.953125}, {"start": 2174.02, "end": 2174.32, "word": " making", "probability": 0.91943359375}, {"start": 2174.32, "end": 2174.78, "word": " fun", "probability": 0.958984375}, {"start": 2174.78, "end": 2175.72, "word": " of", "probability": 0.9677734375}, {"start": 2175.72, "end": 2176.66, "word": " this", "probability": 0.77197265625}, {"start": 2176.66, "end": 2179.72, "word": " slaveholding", "probability": 0.6852213541666666}, {"start": 2179.72, "end": 2180.66, "word": " techniques.", "probability": 0.89599609375}, {"start": 2181.7, "end": 2182.28, "word": " Like", "probability": 0.591796875}, {"start": 2182.28, "end": 2182.52, "word": " these", "probability": 0.8017578125}, {"start": 2182.52, "end": 2182.9, "word": " taming", "probability": 0.6673583984375}, {"start": 2182.9, "end": 2183.5, "word": " techniques,", "probability": 0.89892578125}, {"start": 2183.94, "end": 2184.26, "word": " beating,", "probability": 0.93359375}, {"start": 2184.54, "end": 2184.72, "word": " like", "probability": 0.80615234375}, {"start": 2184.72, "end": 2184.88, "word": " you", "probability": 0.77197265625}, {"start": 2184.88, "end": 2185.08, "word": " should", "probability": 0.96826171875}, {"start": 2185.08, "end": 2185.86, "word": " be", "probability": 0.95751953125}, {"start": 2185.86, "end": 2186.6, "word": " sadistic.", "probability": 0.9892578125}, {"start": 2186.72, "end": 2186.82, "word": " You", "probability": 0.96337890625}, {"start": 2186.82, "end": 2187.02, "word": " should", "probability": 0.96826171875}, {"start": 2187.02, "end": 2187.46, "word": " be", "probability": 0.958984375}, {"start": 2187.46, "end": 2188.04, "word": " hard.", "probability": 0.8642578125}, {"start": 2188.46, "end": 2188.56, "word": " You", "probability": 0.96142578125}, {"start": 2188.56, "end": 2188.72, "word": " should", "probability": 0.96484375}, {"start": 2188.72, "end": 2188.92, "word": " be", "probability": 0.953125}, {"start": 2188.92, "end": 2189.28, "word": " trained", "probability": 0.9091796875}, {"start": 2189.28, "end": 2189.52, "word": " how", "probability": 0.91357421875}, {"start": 2189.52, "end": 2189.66, "word": " to", "probability": 0.97216796875}, {"start": 2189.66, "end": 2190.04, "word": " be", "probability": 0.95703125}, {"start": 2190.04, "end": 2190.68, "word": " sadistic.", "probability": 0.989990234375}, {"start": 2190.86, "end": 2191.04, "word": " Yes?", "probability": 0.966796875}], "temperature": 1.0}, {"id": 90, "seek": 221494, "start": 2191.82, "end": 2214.94, "text": " I came here introduced to the rules and codes of the slavery institution. As Mrs. Old, Sophie Old, as she didn't hold any slaves and she didn't know how to deal with them, and then she was introduced to the slavery institution codes and rules, and then she was changed. The same thing here, Mr. Thomas, but in another, a different way.", "tokens": [286, 1361, 510, 7268, 281, 264, 4474, 293, 14211, 295, 264, 15641, 7818, 13, 1018, 9814, 13, 8633, 11, 29645, 8633, 11, 382, 750, 994, 380, 1797, 604, 18394, 293, 750, 994, 380, 458, 577, 281, 2028, 365, 552, 11, 293, 550, 750, 390, 7268, 281, 264, 15641, 7818, 14211, 293, 4474, 11, 293, 550, 750, 390, 3105, 13, 440, 912, 551, 510, 11, 2221, 13, 8500, 11, 457, 294, 1071, 11, 257, 819, 636, 13], "avg_logprob": -0.196935882816067, "compression_ratio": 1.731958762886598, "no_speech_prob": 4.589557647705078e-06, "words": [{"start": 2191.82, "end": 2191.88, "word": " I", "probability": 0.26513671875}, {"start": 2191.88, "end": 2192.1, "word": " came", "probability": 0.853515625}, {"start": 2192.1, "end": 2192.32, "word": " here", "probability": 0.86181640625}, {"start": 2192.32, "end": 2192.9, "word": " introduced", "probability": 0.76025390625}, {"start": 2192.9, "end": 2193.12, "word": " to", "probability": 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He gave his slaves by marriage when he was married to Captain Anthony's daughter. So when he got the slaves, he didn't know how to deal with them. So he was just more cruel and more perverse and more sadistic. 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Sometimes he was like firm as Napoleon, another time as if he was like asking about the way. 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And again here, we have the food, you know, like, you know, the food theory, because the food was taken like a theory. Like in this theory, you have either to give them the same food in ample quantities, or even to deny, to give them scant amount of food. 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They will not be able to think about something else like looking for their freedom. Yeah, this is right. But I want you again to think of this, because this is very symbolic. Now, you see these,", "tokens": [3996, 6532, 11, 498, 291, 4871, 552, 490, 1755, 11, 436, 486, 787, 519, 466, 1755, 13, 814, 486, 406, 312, 1075, 281, 519, 466, 746, 1646, 411, 1237, 337, 641, 5645, 13, 865, 11, 341, 307, 558, 13, 583, 286, 528, 291, 797, 281, 519, 295, 341, 11, 570, 341, 307, 588, 25755, 13, 823, 11, 291, 536, 613, 11], "avg_logprob": -0.2663810570393839, "compression_ratio": 1.5359116022099448, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 2305.68, "end": 2305.86, "word": " Another", "probability": 0.05194091796875}, {"start": 2305.86, "end": 2306.44, "word": " technique,", "probability": 0.958984375}, {"start": 2306.76, "end": 2306.88, "word": " if", "probability": 0.94189453125}, {"start": 2306.88, "end": 2308.32, "word": " you", "probability": 0.61865234375}, {"start": 2308.32, "end": 2309.7, "word": " prevent", "probability": 0.8193359375}, {"start": 2309.7, "end": 2309.86, "word": " them", "probability": 0.90966796875}, {"start": 2309.86, "end": 2310.1, "word": " from", "probability": 0.89453125}, {"start": 2310.1, "end": 2310.46, "word": " food,", "probability": 0.9580078125}, {"start": 2310.74, "end": 2310.92, "word": " they", "probability": 0.8857421875}, {"start": 2310.92, "end": 2311.06, "word": " will", "probability": 0.86962890625}, {"start": 2311.06, "end": 2311.36, "word": " only", "probability": 0.92578125}, {"start": 2311.36, "end": 2311.66, "word": " think", "probability": 0.91015625}, {"start": 2311.66, "end": 2311.92, "word": " about", "probability": 0.90380859375}, {"start": 2311.92, "end": 2312.16, "word": " food.", "probability": 0.939453125}, {"start": 2312.26, "end": 2312.46, "word": " They", "probability": 0.404052734375}, {"start": 2312.46, "end": 2312.72, "word": " will", "probability": 0.496337890625}, {"start": 2312.72, "end": 2312.96, "word": " not", "probability": 0.82666015625}, {"start": 2312.96, "end": 2313.24, "word": " be", "probability": 0.83740234375}, {"start": 2313.24, "end": 2313.5, "word": " able", "probability": 0.92724609375}, {"start": 2313.5, "end": 2313.66, "word": " to", "probability": 0.96484375}, {"start": 2313.66, "end": 2313.84, "word": " think", "probability": 0.8994140625}, {"start": 2313.84, "end": 2314.06, "word": " about", "probability": 0.88525390625}, {"start": 2314.06, "end": 2314.4, "word": " something", "probability": 0.857421875}, {"start": 2314.4, "end": 2314.72, "word": " else", "probability": 0.94677734375}, {"start": 2314.72, "end": 2314.94, "word": " like", "probability": 0.343505859375}, {"start": 2314.94, "end": 2315.24, "word": " looking", "probability": 0.60693359375}, {"start": 2315.24, "end": 2315.46, "word": " for", "probability": 0.9375}, {"start": 2315.46, "end": 2315.66, "word": " their", "probability": 0.89111328125}, {"start": 2315.66, "end": 2316.0, "word": " freedom.", "probability": 0.9404296875}, {"start": 2317.52, "end": 2318.04, "word": " Yeah,", "probability": 0.0225677490234375}, {"start": 2319.02, "end": 2319.18, "word": " this", "probability": 0.939453125}, {"start": 2319.18, "end": 2319.32, "word": " is", "probability": 0.951171875}, {"start": 2319.32, "end": 2319.56, "word": " right.", "probability": 0.908203125}, {"start": 2319.92, "end": 2320.02, "word": " But", "probability": 0.93603515625}, {"start": 2320.02, "end": 2320.14, "word": " I", "probability": 0.96875}, {"start": 2320.14, "end": 2320.32, "word": " want", "probability": 0.87548828125}, {"start": 2320.32, "end": 2320.44, "word": " you", "probability": 0.9609375}, {"start": 2320.44, "end": 2320.86, "word": " again", "probability": 0.845703125}, {"start": 2320.86, "end": 2321.34, "word": " to", "probability": 0.86669921875}, {"start": 2321.34, "end": 2321.68, "word": " think", "probability": 0.912109375}, {"start": 2321.68, "end": 2322.06, "word": " of", "probability": 0.96142578125}, {"start": 2322.06, "end": 2323.1, "word": " this,", "probability": 0.8349609375}, {"start": 2325.04, "end": 2325.32, "word": " because", "probability": 0.875}, {"start": 2325.32, "end": 2325.58, "word": " this", "probability": 0.9462890625}, {"start": 2325.58, "end": 2325.68, "word": " is", "probability": 0.93115234375}, {"start": 2325.68, "end": 2325.84, "word": " very", "probability": 0.84716796875}, {"start": 2325.84, "end": 2326.24, "word": " symbolic.", "probability": 0.84326171875}, {"start": 2327.7, "end": 2327.96, "word": " Now,", "probability": 0.8984375}, {"start": 2329.52, "end": 2329.72, "word": " you", "probability": 0.9384765625}, {"start": 2329.72, "end": 2329.86, "word": " see", "probability": 0.9306640625}, {"start": 2329.86, "end": 2330.4, "word": " these,", "probability": 0.488037109375}], "temperature": 1.0}, {"id": 96, "seek": 234190, "start": 2331.82, "end": 2341.9, "text": " Slaveholders are not adopting the same. Everybody is like having. This is a symbolic gesture that this institution", "tokens": [318, 27995, 12916, 366, 406, 32328, 264, 912, 13, 7646, 307, 411, 1419, 13, 639, 307, 257, 25755, 22252, 300, 341, 7818], "avg_logprob": -0.2522078804347826, "compression_ratio": 1.15, "no_speech_prob": 2.86102294921875e-06, "words": [{"start": 2331.82, "end": 2332.64, "word": " Slaveholders", "probability": 0.6904296875}, {"start": 2332.64, "end": 2333.16, "word": " are", "probability": 0.93896484375}, {"start": 2333.16, "end": 2333.32, "word": " not", "probability": 0.9501953125}, {"start": 2333.32, "end": 2333.74, "word": " adopting", "probability": 0.94384765625}, {"start": 2333.74, "end": 2333.98, "word": " the", "probability": 0.91796875}, {"start": 2333.98, "end": 2334.24, "word": " same.", "probability": 0.916015625}, {"start": 2334.88, "end": 2335.34, "word": " Everybody", "probability": 0.496337890625}, {"start": 2335.34, "end": 2335.74, "word": " is", "probability": 0.9228515625}, {"start": 2335.74, "end": 2336.1, "word": " like", "probability": 0.5302734375}, {"start": 2336.1, "end": 2336.78, "word": " having.", "probability": 0.822265625}, {"start": 2337.52, "end": 2338.02, "word": " This", "probability": 0.888671875}, {"start": 2338.02, "end": 2338.58, "word": " is", "probability": 0.94921875}, {"start": 2338.58, "end": 2338.82, "word": " a", "probability": 0.99658203125}, {"start": 2338.82, "end": 2339.16, "word": " symbolic", "probability": 0.84375}, {"start": 2339.16, "end": 2339.68, "word": " gesture", "probability": 0.98095703125}, {"start": 2339.68, "end": 2340.24, "word": " that", "probability": 0.75048828125}, {"start": 2340.24, "end": 2340.7, "word": " this", "probability": 0.94873046875}, {"start": 2340.7, "end": 2341.9, "word": " institution", "probability": 0.94384765625}], "temperature": 1.0}, {"id": 97, "seek": 236954, "start": 2342.86, "end": 2369.54, "text": " is a dilapidating institution, or the whole hierarchy is dilapidating, and it's not going to continue. So it's very gesture, because you will end up by a generation who will not be able to handle, because this is... So he's doing it very well, like those people, the slaveholders or slaveholding is going to end.", "tokens": [307, 257, 11504, 569, 327, 990, 7818, 11, 420, 264, 1379, 22333, 307, 11504, 569, 327, 990, 11, 293, 309, 311, 406, 516, 281, 2354, 13, 407, 309, 311, 588, 22252, 11, 570, 291, 486, 917, 493, 538, 257, 5125, 567, 486, 406, 312, 1075, 281, 4813, 11, 570, 341, 307, 485, 407, 415, 311, 884, 309, 588, 731, 11, 411, 729, 561, 11, 264, 14777, 12916, 420, 14777, 4104, 278, 307, 516, 281, 917, 13], "avg_logprob": -0.176542210888553, "compression_ratio": 1.6827956989247312, "no_speech_prob": 7.152557373046875e-07, "words": [{"start": 2342.86, "end": 2343.3, "word": " is", "probability": 0.7890625}, {"start": 2343.3, "end": 2343.92, "word": " a", "probability": 0.90625}, {"start": 2343.92, "end": 2344.7, "word": " dilapidating", "probability": 0.79248046875}, {"start": 2344.7, "end": 2346.3, "word": " institution,", "probability": 0.95166015625}, {"start": 2346.52, "end": 2346.58, 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And we have that conversion again. When Mr. Odemas went to a religious seminar and then he came back more cruel and found sanction again for his cruelty. He was escorting from the scripture.", "tokens": [1033, 11, 286, 519, 294, 7187, 4949, 11, 321, 362, 611, 264, 3250, 295, 264, 3601, 2564, 13, 400, 321, 362, 300, 14298, 797, 13, 1133, 2221, 13, 422, 1479, 3799, 1437, 281, 257, 7185, 29235, 293, 550, 415, 1361, 646, 544, 16022, 293, 1352, 39830, 797, 337, 702, 40145, 13, 634, 390, 4721, 284, 783, 490, 264, 24783, 13], "avg_logprob": -0.3642418150041924, "compression_ratio": 1.4603174603174602, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2370.6600000000003, "end": 2371.32, "word": " Okay,", "probability": 0.60546875}, {"start": 2371.32, "end": 2371.98, "word": " I", "probability": 0.99365234375}, {"start": 2371.98, "end": 2372.26, "word": " think", "probability": 0.9228515625}, {"start": 2372.26, "end": 2372.52, "word": " in", "probability": 0.9228515625}, {"start": 2372.52, "end": 2372.76, "word": " chapter", "probability": 0.61279296875}, {"start": 2372.76, "end": 2373.18, "word": " nine,", "probability": 0.86572265625}, {"start": 2373.38, "end": 2373.6, "word": " we", "probability": 0.96484375}, {"start": 2373.6, "end": 2374.5, "word": " have", "probability": 0.94970703125}, {"start": 2374.5, "end": 2374.8, "word": " also", "probability": 0.87890625}, {"start": 2374.8, "end": 2374.98, "word": " the", "probability": 0.90234375}, {"start": 2374.98, "end": 2375.28, "word": " development", "probability": 0.94140625}, {"start": 2375.28, "end": 2375.58, "word": " of", "probability": 0.9677734375}, {"start": 2375.58, "end": 2375.74, "word": " the", "probability": 0.9033203125}, {"start": 2375.74, "end": 2376.08, "word": " knowledge", "probability": 0.9111328125}, {"start": 2376.08, "end": 2376.68, "word": " itself.", "probability": 0.833984375}, {"start": 2377.48, "end": 2378.02, "word": " And", "probability": 0.0924072265625}, {"start": 2378.02, "end": 2378.48, "word": " we", "probability": 0.8974609375}, {"start": 2378.48, "end": 2378.78, "word": " have", "probability": 0.935546875}, {"start": 2378.78, "end": 2379.22, "word": " that", "probability": 0.51318359375}, {"start": 2379.22, "end": 2379.8, "word": " conversion", "probability": 0.145751953125}, {"start": 2379.8, "end": 2380.36, "word": " again.", "probability": 0.93994140625}, {"start": 2381.28, "end": 2381.38, "word": " When", "probability": 0.701171875}, {"start": 2381.38, "end": 2381.62, "word": " Mr.", "probability": 0.8427734375}, {"start": 2381.66, "end": 2381.92, "word": " Odemas", "probability": 0.17181396484375}, {"start": 2381.92, "end": 2382.3, "word": " went", "probability": 0.921875}, {"start": 2382.3, "end": 2383.64, "word": " to", "probability": 0.853515625}, {"start": 2383.64, "end": 2383.86, "word": " a", "probability": 0.34765625}, {"start": 2383.86, "end": 2385.18, "word": " religious", "probability": 0.2529296875}, {"start": 2385.18, "end": 2385.5, "word": " seminar", "probability": 0.7998046875}, {"start": 2385.5, "end": 2385.8, "word": " and", "probability": 0.50341796875}, {"start": 2385.8, "end": 2386.04, "word": " then", "probability": 0.82666015625}, {"start": 2386.04, "end": 2386.46, "word": " he", "probability": 0.84912109375}, {"start": 2386.46, "end": 2386.68, "word": " came", "probability": 0.859375}, {"start": 2386.68, "end": 2387.04, "word": " back", "probability": 0.8818359375}, {"start": 2387.04, "end": 2387.34, "word": " more", "probability": 0.904296875}, {"start": 2387.34, "end": 2387.7, "word": " cruel", "probability": 0.89697265625}, {"start": 2387.7, "end": 2388.04, "word": " and", "probability": 0.87255859375}, {"start": 2388.04, "end": 2388.76, "word": " found", "probability": 0.923828125}, {"start": 2388.76, "end": 2389.34, "word": " sanction", "probability": 0.6982421875}, {"start": 2389.34, "end": 2390.22, "word": " again", "probability": 0.3623046875}, {"start": 2390.22, "end": 2390.52, "word": " for", "probability": 0.72119140625}, {"start": 2390.52, "end": 2390.72, "word": " his", "probability": 0.94873046875}, {"start": 2390.72, "end": 2391.16, "word": " cruelty.", "probability": 0.86962890625}, {"start": 2391.76, "end": 2392.0, "word": " He", "probability": 0.7783203125}, {"start": 2392.0, "end": 2392.18, "word": " was", "probability": 0.951171875}, {"start": 2392.18, "end": 2392.72, "word": " escorting", "probability": 0.632568359375}, {"start": 2392.72, "end": 2392.94, "word": " from", "probability": 0.6318359375}, {"start": 2392.94, "end": 2393.1, "word": " the", "probability": 0.89453125}, {"start": 2393.1, "end": 2393.48, "word": " scripture.", "probability": 0.8125}], "temperature": 1.0}, {"id": 99, "seek": 242084, "start": 2394.38, "end": 2420.84, "text": " Yeah, it's very ironic. He was not religious and he was cruel, but when he came back with more religion, he was more cruel. He linked his religious action with his barbaristic action, and he found sanction in religion. 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So the short, you know, we said, what is the paradox? The longest days are the shortest. Why? No, no, no, no. It's not like this. 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Like from rags, from a state of like austerity, a state of nothing, then you become rich. This is individualism. This is how you are self-made. 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And also in New York, he found that slavery was there, but in disguise. It was hidden, you know? It means like they have to continue this fight until they reach Martin Luther King, you know? 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And I don't want to say it is until today. There is like, there are a lot of racist people, you know? Okay. Yeah, it's like very strange. Yes, the last point.", "tokens": [509, 458, 30, 400, 286, 500, 380, 528, 281, 584, 309, 307, 1826, 965, 13, 821, 307, 411, 11, 456, 366, 257, 688, 295, 16419, 561, 11, 291, 458, 30, 1033, 13, 865, 11, 309, 311, 411, 588, 5861, 13, 1079, 11, 264, 1036, 935, 13], "avg_logprob": -0.28390958334537264, "compression_ratio": 1.310077519379845, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 3249.99, "end": 3250.15, "word": " You", "probability": 0.216796875}, {"start": 3250.15, "end": 3250.31, "word": " know?", "probability": 0.89111328125}, {"start": 3250.79, "end": 3251.23, "word": " And", "probability": 0.88134765625}, {"start": 3251.23, "end": 3251.83, "word": " I", "probability": 0.908203125}, {"start": 3251.83, "end": 3251.95, "word": " don't", "probability": 0.969482421875}, {"start": 3251.95, "end": 3252.13, "word": " want", "probability": 0.884765625}, {"start": 3252.13, "end": 3252.27, "word": " to", "probability": 0.970703125}, {"start": 3252.27, "end": 3252.49, "word": " say", "probability": 0.94970703125}, {"start": 3252.49, "end": 3252.67, "word": " it", "probability": 0.6552734375}, {"start": 3252.67, "end": 3252.83, "word": " is", "probability": 0.93603515625}, {"start": 3252.83, "end": 3253.17, "word": " until", "probability": 0.85986328125}, {"start": 3253.17, "end": 3253.59, "word": " today.", "probability": 0.83251953125}, {"start": 3253.77, "end": 3253.91, "word": " There", "probability": 0.74072265625}, {"start": 3253.91, "end": 3254.13, "word": " is", "probability": 0.72314453125}, {"start": 3254.13, "end": 3254.47, "word": " like,", "probability": 0.77392578125}, {"start": 3254.57, "end": 3254.71, "word": " there", "probability": 0.8984375}, {"start": 3254.71, "end": 3254.93, "word": " are", "probability": 0.9375}, {"start": 3254.93, "end": 3255.13, "word": " a", "probability": 0.9697265625}, {"start": 3255.13, "end": 3255.27, "word": " lot", "probability": 0.95654296875}, {"start": 3255.27, "end": 3255.41, "word": " of", "probability": 0.970703125}, {"start": 3255.41, "end": 3255.69, "word": " racist", "probability": 0.97705078125}, {"start": 3255.69, "end": 3256.17, "word": " people,", "probability": 0.97216796875}, {"start": 3256.97, "end": 3257.09, "word": " you", "probability": 0.935546875}, {"start": 3257.09, "end": 3257.33, "word": " know?", "probability": 0.884765625}, {"start": 3258.43, "end": 3258.43, "word": " Okay.", "probability": 0.3125}, {"start": 3261.69, "end": 3261.83, "word": " Yeah,", "probability": 0.355224609375}, {"start": 3263.69, "end": 3263.83, "word": " it's", "probability": 0.956787109375}, {"start": 3263.83, "end": 3264.07, "word": " like", "probability": 0.88525390625}, {"start": 3264.07, "end": 3264.31, "word": " very", "probability": 0.70458984375}, {"start": 3264.31, "end": 3264.55, "word": " strange.", "probability": 0.84130859375}, {"start": 3266.17, "end": 3266.55, "word": " Yes,", "probability": 0.87060546875}, {"start": 3266.65, "end": 3266.75, "word": " the", "probability": 0.90380859375}, {"start": 3266.75, "end": 3266.95, "word": " last", "probability": 0.8828125}, {"start": 3266.95, "end": 3267.27, "word": " point.", "probability": 0.97265625}], "temperature": 1.0}, {"id": 134, "seek": 328307, "start": 3275.15, "end": 3283.07, "text": " Yeah, and Martin Luther King in January, you know, the day of King. They call it, you know, King's Day. Martin Luther King in January.", "tokens": [865, 11, 293, 9184, 20693, 3819, 294, 7061, 11, 291, 458, 11, 264, 786, 295, 3819, 13, 814, 818, 309, 11, 291, 458, 11, 3819, 311, 5226, 13, 9184, 20693, 3819, 294, 7061, 13], "avg_logprob": -0.23995535799435208, "compression_ratio": 1.4210526315789473, "no_speech_prob": 0.0, "words": [{"start": 3275.15, "end": 3275.39, "word": " Yeah,", "probability": 0.413818359375}, {"start": 3275.53, "end": 3275.59, "word": " and", "probability": 0.87744140625}, {"start": 3275.59, "end": 3276.03, "word": " Martin", "probability": 0.908203125}, {"start": 3276.03, "end": 3276.51, "word": " Luther", "probability": 0.83251953125}, {"start": 3276.51, "end": 3276.83, "word": " King", "probability": 0.966796875}, {"start": 3276.83, "end": 3277.05, "word": " in", "probability": 0.7783203125}, {"start": 3277.05, "end": 3277.45, "word": " January,", "probability": 0.9423828125}, {"start": 3277.61, "end": 3277.61, "word": " you", "probability": 0.81396484375}, {"start": 3277.61, "end": 3277.81, "word": " know,", "probability": 0.89697265625}, {"start": 3278.19, "end": 3278.29, "word": " the", "probability": 0.82373046875}, {"start": 3278.29, "end": 3278.47, "word": " day", "probability": 0.79248046875}, {"start": 3278.47, "end": 3278.73, "word": " of", "probability": 0.9697265625}, {"start": 3278.73, "end": 3279.57, "word": " King.", "probability": 0.5419921875}, {"start": 3279.65, "end": 3279.75, "word": " They", "probability": 0.802734375}, {"start": 3279.75, "end": 3279.95, "word": " call", "probability": 0.87158203125}, {"start": 3279.95, "end": 3280.23, "word": " it,", "probability": 0.9501953125}, {"start": 3280.23, "end": 3280.67, "word": " you", "probability": 0.95166015625}, {"start": 3280.67, "end": 3280.77, "word": " know,", "probability": 0.90234375}, {"start": 3280.87, "end": 3281.17, "word": " King's", "probability": 0.8330078125}, {"start": 3281.17, "end": 3281.41, "word": " Day.", "probability": 0.712890625}, {"start": 3281.67, "end": 3281.91, "word": " Martin", "probability": 0.87548828125}, {"start": 3281.91, "end": 3282.17, "word": " Luther", "probability": 0.78564453125}, {"start": 3282.17, "end": 3282.49, "word": " King", "probability": 0.97216796875}, {"start": 3282.49, "end": 3282.69, "word": " in", "probability": 0.9130859375}, {"start": 3282.69, "end": 3283.07, "word": " January.", "probability": 0.94873046875}], "temperature": 1.0}, {"id": 135, "seek": 330721, "start": 3283.59, "end": 3307.21, "text": " Anyway, it's very interesting narrative. Thank you very much for sharing with us, for participating. I wish like the other people at the back were just, hey, we're here. But so let's see in A Rose for Emily, like they might do a better job. We'll see like A Rose for Emily and Hemingway next week. Thank you very much and see you next time.", "tokens": [5684, 11, 309, 311, 588, 1880, 9977, 13, 1044, 291, 588, 709, 337, 5414, 365, 505, 11, 337, 13950, 13, 286, 3172, 411, 264, 661, 561, 412, 264, 646, 645, 445, 11, 4177, 11, 321, 434, 510, 13, 583, 370, 718, 311, 536, 294, 316, 12765, 337, 15034, 11, 411, 436, 1062, 360, 257, 1101, 1691, 13, 492, 603, 536, 411, 316, 12765, 337, 15034, 293, 18568, 278, 676, 958, 1243, 13, 1044, 291, 588, 709, 293, 536, 291, 958, 565, 13], "avg_logprob": -0.16594503012048192, "compression_ratio": 1.6009389671361502, "no_speech_prob": 7.402896881103516e-05, "words": [{"start": 3283.59, "end": 3283.91, "word": " Anyway,", "probability": 0.8916015625}, {"start": 3284.07, "end": 3284.27, "word": " it's", "probability": 0.96435546875}, {"start": 3284.27, "end": 3284.47, "word": " very", "probability": 0.61767578125}, {"start": 3284.47, "end": 3284.93, "word": " interesting", "probability": 0.84521484375}, {"start": 3284.93, "end": 3285.27, "word": " 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@@ -0,0 +1,2980 @@
+1
+00:00:19,400 --> 00:00:25,500
+Good morning, my students. I wish you are okay.
+
+2
+00:00:27,200 --> 00:00:31,660
+Today I think we are going to continue our
+
+3
+00:00:31,660 --> 00:00:36,860
+discussion of the slave narratives. Last time we
+
+4
+00:00:36,860 --> 00:00:45,140
+looked at the first few chapters and we saw how,
+
+5
+00:00:45,180 --> 00:00:52,310
+you know, Douglas cleverly exposed the ideology,
+
+6
+00:00:52,570 --> 00:00:58,830
+the institution of slavery by showing how that
+
+7
+00:00:58,830 --> 00:01:04,170
+institution was deliberate, or that ideology was
+
+8
+00:01:04,170 --> 00:01:11,430
+deliberate. They started by denying the slaves
+
+9
+00:01:11,430 --> 00:01:14,310
+their identity. They were not giving them names.
+
+10
+00:01:14,570 --> 00:01:19,930
+So they denied them education. And even they
+
+11
+00:01:19,930 --> 00:01:25,010
+deprived them from family ties. And in the next
+
+12
+00:01:25,010 --> 00:01:29,310
+few chapters, he exposed or he showed us scenes
+
+13
+00:01:29,310 --> 00:01:33,930
+from a plantation, the whipping, and how those
+
+14
+00:01:33,930 --> 00:01:40,830
+slaves were beaten as if they were animals. even
+
+15
+00:01:40,830 --> 00:01:44,630
+animals were better off than them. And we saw how
+
+16
+00:01:44,630 --> 00:01:49,590
+Barney and his son, who were taking care of the
+
+17
+00:01:49,590 --> 00:01:53,870
+horses, the horses were cared for more than human
+
+18
+00:01:53,870 --> 00:01:58,290
+beings. Then he continued to expose the atrocities
+
+19
+00:01:58,290 --> 00:02:03,280
+of slavers when he showed how his aunt was you
+
+20
+00:02:03,280 --> 00:02:07,600
+know, webbed and how, you know, other slaves were
+
+21
+00:02:07,600 --> 00:02:14,140
+even shot, killed, dead, you know. And, of course,
+
+22
+00:02:14,160 --> 00:02:19,320
+he showed us how he started to, like, build
+
+23
+00:02:19,320 --> 00:02:25,840
+himself by educating himself. And, like, we saw
+
+24
+00:02:25,840 --> 00:02:31,050
+how Mrs. Old Like the lady, the mistress, who was
+
+25
+00:02:31,050 --> 00:02:36,250
+very good, very helpful, very supportive, you
+
+26
+00:02:36,250 --> 00:02:40,470
+know, kind. She helped him. And, you know, but
+
+27
+00:02:40,470 --> 00:02:44,570
+when her husband admonished her, she started,
+
+28
+00:02:44,590 --> 00:02:53,550
+like, to imbibe, to imbibe the... Yes. that
+
+29
+00:02:53,550 --> 00:02:57,210
+ideology, that institution. And even she became
+
+30
+00:02:57,210 --> 00:03:02,250
+worse than her husband, you know. And the point,
+
+31
+00:03:02,390 --> 00:03:05,990
+you know, I mean, Douglas wanted to make is that
+
+32
+00:03:05,990 --> 00:03:11,550
+slavery itself demonizes people. People are not
+
+33
+00:03:11,550 --> 00:03:15,350
+demons, but it is slavery. It is this ideology. It
+
+34
+00:03:15,350 --> 00:03:19,010
+is this institution which, look at her. She's
+
+35
+00:03:19,010 --> 00:03:23,690
+instinctively a good woman, an honest woman. But
+
+36
+00:03:23,690 --> 00:03:28,990
+once she imbibed that ideology, she became like a
+
+37
+00:03:28,990 --> 00:03:33,670
+demon. She became like a monster. And I think he
+
+38
+00:03:33,670 --> 00:03:39,170
+was very good in exposing slavery in that way.
+
+39
+00:03:42,850 --> 00:03:45,810
+Okay, this I think the main things we discussed
+
+40
+00:03:45,810 --> 00:03:49,350
+and I came to give her presentation.
+
+41
+00:03:51,270 --> 00:03:54,350
+Today I want like you, we want to continue
+
+42
+00:03:54,350 --> 00:03:57,750
+discussing
+
+43
+00:03:57,750 --> 00:04:02,030
+this and I think it's chapter five? Four. Four. So
+
+44
+00:04:02,030 --> 00:04:06,490
+let me, now it's your turn today to tell me like,
+
+45
+00:04:07,100 --> 00:04:08,900
+What do you see in chapter four? What is the
+
+46
+00:04:08,900 --> 00:04:11,040
+important quote? What is the important theme? What
+
+47
+00:04:11,040 --> 00:04:13,340
+are like, you know, do you think this is a symbol?
+
+48
+00:04:13,460 --> 00:04:15,780
+This is a metaphor, you know? I think in chapter
+
+49
+00:04:15,780 --> 00:04:20,860
+four, like the main thing is what? Yes, Sarah? The
+
+50
+00:04:20,860 --> 00:04:28,400
+first story
+
+51
+00:04:28,400 --> 00:04:31,300
+is the story of killing Dimby, who was killed
+
+52
+00:04:31,300 --> 00:04:34,240
+because he didn't give any response for the
+
+53
+00:04:34,240 --> 00:04:35,400
+calling of Mr.
+
+54
+00:04:38,220 --> 00:04:43,660
+Uh huh. The second story is the murder of his
+
+55
+00:04:43,660 --> 00:04:47,740
+wife's cousin, who was killed by a female
+
+56
+00:04:47,740 --> 00:04:51,880
+slaveholder because she was a slave while her baby
+
+57
+00:04:51,880 --> 00:04:55,260
+was crying and she didn't hurt him. So the
+
+58
+00:04:55,260 --> 00:04:59,560
+murdering was because of... Yeah, the reasons were
+
+59
+00:04:59,560 --> 00:05:04,680
+very trivial, you know? So it was like this
+
+60
+00:05:04,680 --> 00:05:11,810
+sadistic sentiment, inclination to inflect the
+
+61
+00:05:11,810 --> 00:05:16,590
+utmost suffering on those people on the account
+
+62
+00:05:16,590 --> 00:05:19,690
+that they are inferior people because of their
+
+63
+00:05:19,690 --> 00:05:21,570
+color. Yes.
+
+64
+00:05:33,030 --> 00:05:33,050
+Yeah,
+
+65
+00:05:36,470 --> 00:05:41,840
+like this shows how these people Yes, like even
+
+66
+00:05:41,840 --> 00:05:45,780
+the children are imbibing the ideology of slavery
+
+67
+00:05:45,780 --> 00:05:48,100
+from the very beginning. And I think in this
+
+68
+00:05:48,100 --> 00:05:54,100
+chapter, we are having Mr. Hopkins replaced by Mr.
+
+69
+00:05:54,200 --> 00:05:57,720
+Gore, because Mr. Hopkins is not like a good
+
+70
+00:05:57,720 --> 00:06:02,120
+practitioner of slavery. Again, he's mocking. Now,
+
+71
+00:06:02,180 --> 00:06:07,720
+this is a kind of mocking slavery as a kind of
+
+72
+00:06:07,720 --> 00:06:12,240
+methodology or a kind of practitioner. And some
+
+73
+00:06:12,240 --> 00:06:15,720
+people excel and some people do not excel. So Gore
+
+74
+00:06:16,290 --> 00:06:20,190
+you know, which is like very cruel. I mean, even
+
+75
+00:06:20,190 --> 00:06:24,410
+the name itself, like Gore, you know, it's very
+
+76
+00:06:24,410 --> 00:06:27,390
+vulgar, very, I mean, the connotation of the name
+
+77
+00:06:27,390 --> 00:06:31,550
+is very vulgar. So it shows how, you know, it is
+
+78
+00:06:31,550 --> 00:06:35,630
+something which can be trained, which can be
+
+79
+00:06:35,630 --> 00:06:42,270
+coached. And this is something against humanity.
+
+80
+00:06:42,650 --> 00:06:46,390
+If you are coaching people how to subjugate, how
+
+81
+00:06:46,390 --> 00:06:51,970
+to kill, how to torture, how to inflict the utmost
+
+82
+00:06:51,970 --> 00:06:55,670
+suffering on those people, it means you are doing
+
+83
+00:06:55,670 --> 00:07:01,510
+something against humanity. So, okay. But like, if
+
+84
+00:07:01,510 --> 00:07:04,410
+you need like, I need you to quote more quotes,
+
+85
+00:07:04,870 --> 00:07:08,710
+because this is not enough. Like chapter four, I
+
+86
+00:07:08,710 --> 00:07:09,990
+have a lot of quotes, I think.
+
+87
+00:07:13,690 --> 00:07:13,830
+Yes.
+
+88
+00:07:18,410 --> 00:07:19,450
+Yes, Ehsan.
+
+89
+00:07:26,340 --> 00:07:30,000
+It starts with what? If I speak advisedly when I
+
+90
+00:07:30,000 --> 00:07:34,300
+say this, that killing a slave or any colored
+
+91
+00:07:34,300 --> 00:07:38,060
+person in Tablet County, Maryland, is not treated
+
+92
+00:07:38,060 --> 00:07:41,200
+as a crime either by the courts or the community.
+
+93
+00:07:41,720 --> 00:07:44,300
+I think this is really important because it
+
+94
+00:07:44,300 --> 00:07:47,640
+emphasizes that society was an institution, that
+
+95
+00:07:47,640 --> 00:07:51,880
+slavery was an institution in that society. Yes.
+
+96
+00:07:56,880 --> 00:08:00,000
+Like, yes, it shows how the legal system was
+
+97
+00:08:00,000 --> 00:08:04,180
+biased. It shows how the whole... Yeah, like it
+
+98
+00:08:04,180 --> 00:08:07,160
+supports slavery. Like slavery was something
+
+99
+00:08:07,160 --> 00:08:10,820
+legalized, something legal. And it shows how the
+
+100
+00:08:10,820 --> 00:08:12,780
+law was double standard. Because if you are
+
+101
+00:08:12,780 --> 00:08:15,480
+dealing people because of their color, like you
+
+102
+00:08:15,480 --> 00:08:20,040
+are... Okay, so this is, you know, no punishment
+
+103
+00:08:20,040 --> 00:08:24,040
+for white murders. This reminds us of, you
+
+104
+00:08:24,040 --> 00:08:27,440
+remember, the Israelis when they killed
+
+105
+00:08:27,440 --> 00:08:31,420
+Palestinians. All the time, they found ways of
+
+106
+00:08:31,420 --> 00:08:35,380
+acquitting the settlers. They found ways of
+
+107
+00:08:35,380 --> 00:08:37,840
+proving that they were innocent, that they didn't
+
+108
+00:08:37,840 --> 00:08:40,980
+do that with premeditation, like what happened in
+
+109
+00:08:40,980 --> 00:08:47,680
+Hebron when a settler killed more than 28 people,
+
+110
+00:08:48,040 --> 00:08:51,770
+and they said he was insane. The same thing, like,
+
+111
+00:08:51,890 --> 00:08:56,790
+when they killed 19, you know, Palestinian, and,
+
+112
+00:08:56,930 --> 00:08:59,310
+you know, they said also he was insane. So they
+
+113
+00:08:59,310 --> 00:09:02,930
+found new ways. This shows how, like, they were
+
+114
+00:09:02,930 --> 00:09:08,410
+very lenient. Like, they didn't take that to court
+
+115
+00:09:08,410 --> 00:09:10,610
+very seriously. I mean, the issue to court very
+
+116
+00:09:10,610 --> 00:09:14,540
+seriously. The same is happening here. Okay, so
+
+117
+00:09:14,540 --> 00:09:18,300
+when like a black one is killed, you know, it's
+
+118
+00:09:18,300 --> 00:09:21,280
+not a big deal, you know, you can, as she said,
+
+119
+00:09:21,360 --> 00:09:25,880
+like here, you can pay half a cent, you know, for
+
+120
+00:09:25,880 --> 00:09:28,160
+killing and half a cent for burying. Yes, please.
+
+121
+00:09:28,300 --> 00:09:31,280
+Yes, I wanted to say that the Israelis do this
+
+122
+00:09:31,280 --> 00:09:34,340
+even with American people, when they kill
+
+123
+00:09:34,340 --> 00:09:37,120
+immigrants, they simply say,
+
+124
+00:09:40,310 --> 00:09:43,230
+The tank, yeah. She endangered herself. And that
+
+125
+00:09:43,230 --> 00:09:45,970
+was not an excuse. You know, she was, I mean,
+
+126
+00:09:46,090 --> 00:09:50,650
+Rachel Corey was, Rachel Corey was, you know, a
+
+127
+00:09:50,650 --> 00:09:53,090
+supporter of the Palestinians. She came and she
+
+128
+00:09:53,090 --> 00:09:56,590
+protested against, you know, colonization. She
+
+129
+00:09:56,590 --> 00:10:01,490
+protested against, like, a house demolition. And,
+
+130
+00:10:01,610 --> 00:10:05,990
+like, it was very, like, inhumane, like, to kill
+
+131
+00:10:05,990 --> 00:10:08,150
+her in cold blood. This is what happened, you
+
+132
+00:10:08,150 --> 00:10:12,270
+know. Again, it's like the Israelis did that with
+
+133
+00:10:12,270 --> 00:10:17,050
+the American themselves. Okay, good. Yes, please.
+
+134
+00:10:22,050 --> 00:10:22,630
+Yeah,
+
+135
+00:10:32,950 --> 00:10:35,630
+so you should be like very tough right from the
+
+136
+00:10:35,630 --> 00:10:36,150
+very beginning.
+
+137
+00:10:38,950 --> 00:10:45,330
+Okay, let's move because I don't see more extracts
+
+138
+00:10:45,330 --> 00:10:49,570
+to comment on, unless you want. What about chapter
+
+139
+00:10:49,570 --> 00:10:54,710
+five? I think chapter five is very interesting.
+
+140
+00:11:00,930 --> 00:11:04,310
+It talks about the food. And what?
+
+141
+00:11:08,570 --> 00:11:09,770
+Being caught,
+
+142
+00:11:14,090 --> 00:11:19,770
+because he tried to escape. Okay, but let's see,
+
+143
+00:11:19,930 --> 00:11:24,830
+let's take, you know, the one about food, like
+
+144
+00:11:24,830 --> 00:11:27,630
+what kind of food they were given. You know, we
+
+145
+00:11:27,630 --> 00:11:32,050
+were not regularly allowance. Our food was coarse
+
+146
+00:11:32,050 --> 00:11:37,100
+corn, meal boiled. This was called mash. It was
+
+147
+00:11:37,100 --> 00:11:40,720
+put into a large wooden tray or trough and set
+
+148
+00:11:40,720 --> 00:11:43,380
+down upon the ground. The children were then
+
+149
+00:11:43,380 --> 00:11:46,620
+called like so many pigs and like so many pigs.
+
+150
+00:11:46,840 --> 00:11:52,280
+Look here, juxtaposing human beings with pigs with
+
+151
+00:11:52,280 --> 00:11:59,240
+animals is also a tactic. of arousing sympathy for
+
+152
+00:11:59,240 --> 00:12:03,020
+and exposing the atrocities of slavery. Because
+
+153
+00:12:03,020 --> 00:12:07,580
+here, in the eyes of the white people or in the
+
+154
+00:12:07,580 --> 00:12:10,200
+eyes of the racist, I don't want to say the white
+
+155
+00:12:10,200 --> 00:12:14,500
+because the racist of those times, not everybody
+
+156
+00:12:14,500 --> 00:12:18,190
+white is racist. And I think this message wanted
+
+157
+00:12:18,190 --> 00:12:20,830
+to be conveyed by Douglas himself, because he
+
+158
+00:12:20,830 --> 00:12:24,170
+thought that there are many white people who are
+
+159
+00:12:24,170 --> 00:12:27,470
+supporters of, you know, the cause of the black
+
+160
+00:12:27,470 --> 00:12:33,230
+people. Okay? I think in this chapter, he was
+
+161
+00:12:33,230 --> 00:12:38,930
+given to Mr. Old, and in this chapter, I think he
+
+162
+00:12:38,930 --> 00:12:44,230
+started, like, to learn how to read. Yeah, like,
+
+163
+00:12:44,370 --> 00:12:45,470
+yes, so how to read.
+
+164
+00:12:49,180 --> 00:12:53,000
+Yes, she started and I think one of the important
+
+165
+00:12:53,000 --> 00:12:57,720
+themes here is education because in order to gain
+
+166
+00:12:57,720 --> 00:13:03,920
+your freedom, you need two things. You need to be
+
+167
+00:13:03,920 --> 00:13:09,960
+educated and you need to have power. And of
+
+168
+00:13:09,960 --> 00:13:14,370
+course, those two things were denied, I mean, the
+
+169
+00:13:14,370 --> 00:13:17,950
+black people were denied those two things. They
+
+170
+00:13:17,950 --> 00:13:21,750
+were denied education because education is the
+
+171
+00:13:21,750 --> 00:13:24,670
+opposite of ignorance. Education would alert them.
+
+172
+00:13:24,810 --> 00:13:29,170
+Education would make them conscious of their, you
+
+173
+00:13:29,170 --> 00:13:31,650
+know, the pet they are living in, you know,
+
+174
+00:13:31,730 --> 00:13:34,530
+because he mentioned it, the pet. I like this
+
+175
+00:13:34,530 --> 00:13:37,950
+analogy, you know? And he mentioned later, you
+
+176
+00:13:37,950 --> 00:13:41,770
+know, this knowledge, this education made me aware
+
+177
+00:13:41,770 --> 00:13:46,310
+of, you know, the reality of the life of slaves.
+
+178
+00:13:49,490 --> 00:13:53,870
+Yes, okay, so I think it's very interesting, but
+
+179
+00:13:53,870 --> 00:13:56,630
+like, what else, you know?
+
+180
+00:14:01,430 --> 00:14:03,130
+And this chapter, like, yes,
+
+181
+00:14:11,060 --> 00:14:16,100
+Yes, teacher. Yes? The teacher talks about Douglas
+
+182
+00:14:16,100 --> 00:14:19,600
+as an innocent child. When he says he's working
+
+183
+00:14:19,600 --> 00:14:21,940
+for the first time with a hope of rewards, his
+
+184
+00:14:21,940 --> 00:14:27,740
+humble wish of having a trouser. When it was
+
+185
+00:14:27,740 --> 00:14:32,300
+planned to send him to Baltimore. So again, if you
+
+186
+00:14:32,300 --> 00:14:35,380
+want to work with the hope of getting a reward,
+
+187
+00:14:35,520 --> 00:14:38,980
+this is like a step towards your freedom. Because
+
+188
+00:14:38,980 --> 00:14:44,380
+work was exchange for food. Now, if you are given
+
+189
+00:14:44,380 --> 00:14:48,980
+a reward, You know, this means like, you know, you
+
+190
+00:14:48,980 --> 00:14:51,600
+are free because now you are a slave. You are a
+
+191
+00:14:51,600 --> 00:14:54,680
+property. You shouldn't be rewarded. You know, you
+
+192
+00:14:54,680 --> 00:14:58,280
+are rewarded by being fed by the slaveholders. But
+
+193
+00:14:58,280 --> 00:15:00,780
+this is like, this is very symbolic. You know,
+
+194
+00:15:01,000 --> 00:15:03,580
+this is very symbolic. It shows how he was
+
+195
+00:15:03,580 --> 00:15:11,640
+aspiring for his own freedom. Okay. Yes. Yeah, the
+
+196
+00:15:11,640 --> 00:15:13,200
+idea of God, Providence, you know.
+
+197
+00:15:16,480 --> 00:15:20,580
+It was, yeah. So this, those people had faith in
+
+198
+00:15:20,580 --> 00:15:23,980
+God, you know, and later, I think, in the coming
+
+199
+00:15:23,980 --> 00:15:31,100
+chapters, like those slaveholders, like, you know,
+
+200
+00:15:31,220 --> 00:15:39,070
+master, you know, I mean, one of the masters Yes,
+
+201
+00:15:39,250 --> 00:15:43,970
+like was going to church, you know, was beating,
+
+202
+00:15:44,790 --> 00:15:47,130
+you know. So there was like contradiction, a kind
+
+203
+00:15:47,130 --> 00:15:51,450
+of irony. But there is interesting here metaphor
+
+204
+00:15:51,450 --> 00:15:56,250
+in this one. Now, he was excited that he was going
+
+205
+00:15:56,250 --> 00:16:00,750
+to Baltimore. Baltimore was a city, you know, so
+
+206
+00:16:00,750 --> 00:16:06,210
+moving from plantation to a city. Again, like as
+
+207
+00:16:06,210 --> 00:16:08,770
+somebody mentioned last time, we have the
+
+208
+00:16:08,770 --> 00:16:12,770
+plantation, you know, and we have the city, you
+
+209
+00:16:12,770 --> 00:16:12,850
+know.
+
+210
+00:16:16,910 --> 00:16:20,490
+Yes, much better off, they are well treated, they
+
+211
+00:16:20,490 --> 00:16:23,230
+are not like being whipped at least, you know.
+
+212
+00:16:23,710 --> 00:16:25,810
+Baltimore was a turning point in his life.
+
+213
+00:16:26,470 --> 00:16:29,110
+Baltimore was a turning point, but how did he get
+
+214
+00:16:29,110 --> 00:16:31,870
+ready to that? He cleaned himself. He cleaned
+
+215
+00:16:31,870 --> 00:16:32,210
+himself.
+
+216
+00:16:36,470 --> 00:16:40,350
+Yes. Yeah, like this is, this is, you know, like,
+
+217
+00:16:40,470 --> 00:16:44,590
+it's like if you are cleaning, it means you are
+
+218
+00:16:44,590 --> 00:16:48,310
+just like having a new skin, you know, because the
+
+219
+00:16:48,310 --> 00:16:51,610
+old skin was old. It's like, this is what we call
+
+220
+00:16:51,610 --> 00:16:54,110
+the molting metaphor. What is the molting
+
+221
+00:16:54,110 --> 00:16:58,170
+metaphor? It's like removing of the skin. the
+
+222
+00:16:58,170 --> 00:17:01,090
+beginning of rebirth. It is the beginning of
+
+223
+00:17:01,090 --> 00:17:07,550
+leaving the past itself. It's the beginning of
+
+224
+00:17:07,550 --> 00:17:11,290
+reinitiation. It's the beginning of his quest for
+
+225
+00:17:11,290 --> 00:17:15,530
+freedom. So if you want to start your quest, you
+
+226
+00:17:15,530 --> 00:17:19,640
+should Prepare yourself for this. So this Malting
+
+227
+00:17:19,640 --> 00:17:24,620
+metaphor, it is like he's getting rid of all what
+
+228
+00:17:24,620 --> 00:17:27,840
+has been attached to him. I mean, in terms of
+
+229
+00:17:27,840 --> 00:17:32,220
+slavery, the effects of slavery. So he is very
+
+230
+00:17:32,220 --> 00:17:36,620
+excited. He cleaned himself. It's like you want to
+
+231
+00:17:36,620 --> 00:17:40,280
+go to a new world. See? So you should leave what
+
+232
+00:17:40,280 --> 00:17:43,580
+has been attached to slavery, all the effects of
+
+233
+00:17:43,580 --> 00:17:46,520
+this world, and go there. So he was very excited.
+
+234
+00:17:46,840 --> 00:17:51,690
+Yes. And it was a shift in his life, as you said.
+
+235
+00:17:52,290 --> 00:17:54,430
+In what sense it was a shift in his life?
+
+236
+00:17:57,190 --> 00:18:02,950
+Being in Baltimore. I looked upon my departure
+
+237
+00:18:02,950 --> 00:18:05,530
+from Colin Lloyd's plantation as one of the most
+
+238
+00:18:05,530 --> 00:18:09,910
+interesting events in my life. It's the last
+
+239
+00:18:09,910 --> 00:18:12,390
+paragraph. It is possible and even quite probable
+
+240
+00:18:12,390 --> 00:18:15,890
+that, but for the mere circumstance of being
+
+241
+00:18:15,890 --> 00:18:19,050
+removed from the plantation to Baltimore, I should
+
+242
+00:18:19,050 --> 00:18:23,770
+have today I have today, instead of being here,
+
+243
+00:18:24,210 --> 00:18:28,150
+seated on my own table in the enjoyment of freedom
+
+244
+00:18:28,150 --> 00:18:31,170
+and the happiness of home, writing this narrative,
+
+245
+00:18:31,290 --> 00:18:36,010
+being confined like being confined in the golden
+
+246
+00:18:36,010 --> 00:18:39,630
+chains of slavery. Going to live at Baltimore laid
+
+247
+00:18:39,630 --> 00:18:42,530
+the foundation and opened the gate to all my
+
+248
+00:18:42,530 --> 00:18:47,500
+subsequent prosperity. So he had more space for
+
+249
+00:18:47,500 --> 00:18:51,940
+freedom. He had more space to educate himself more
+
+250
+00:18:51,940 --> 00:18:52,340
+and more.
+
+251
+00:18:55,140 --> 00:18:58,120
+So I think this is very interesting in this
+
+252
+00:18:58,120 --> 00:19:06,280
+chapter. Let's move to chapter six, I think.
+
+253
+00:19:13,460 --> 00:19:18,480
+It's about education? Okay. Yes, what do you want
+
+254
+00:19:18,480 --> 00:19:18,800
+to say?
+
+255
+00:19:31,330 --> 00:19:36,330
+Yeah, so again, this confirms what we, you know,
+
+256
+00:19:36,430 --> 00:19:38,690
+intuited at the beginning, if you remember, like
+
+257
+00:19:38,690 --> 00:19:45,450
+when we read how those slaves were denied the
+
+258
+00:19:45,450 --> 00:19:52,060
+right to having names. to having any age and
+
+259
+00:19:52,060 --> 00:19:55,800
+identity. And I want like you, you know, at some
+
+260
+00:19:55,800 --> 00:20:00,640
+point to notice, you know, later in certain
+
+261
+00:20:00,640 --> 00:20:02,820
+chapters, I want to say, like when he started to
+
+262
+00:20:02,820 --> 00:20:07,000
+giving dates and, you know, you know, this is very
+
+263
+00:20:07,000 --> 00:20:10,970
+important shift. But again here, education.
+
+264
+00:20:11,190 --> 00:20:15,530
+Education is emancipating. Education is symbolism
+
+265
+00:20:15,530 --> 00:20:18,410
+for emancipation. Like if you want to be
+
+266
+00:20:18,410 --> 00:20:22,570
+emancipated, if you want to be a free person, you
+
+267
+00:20:22,570 --> 00:20:25,870
+should enlighten yourself. You should be educated.
+
+268
+00:20:27,590 --> 00:20:32,130
+Yes, Sahar, if I'm not mistaken. The retiree
+
+269
+00:20:32,130 --> 00:20:34,650
+indicated he knows more about the suffering of
+
+270
+00:20:34,650 --> 00:20:37,050
+slavery and he knows more about the power of white
+
+271
+00:20:37,050 --> 00:20:40,310
+men and that they do not have that right to
+
+272
+00:20:40,310 --> 00:20:42,730
+enslave white people. I liked the quotation and he
+
+273
+00:20:42,730 --> 00:20:46,830
+said like, I now understand what had been to me
+
+274
+00:20:46,830 --> 00:20:49,370
+the most perplexing difficulty to win the white
+
+275
+00:20:49,370 --> 00:20:52,050
+man's power to enslave the black man. It was a
+
+276
+00:20:52,050 --> 00:20:54,590
+great achievement. Then he said, I understood the
+
+277
+00:20:54,590 --> 00:20:57,710
+pathway from slavery to freedom. It was just what
+
+278
+00:20:57,710 --> 00:20:58,130
+I wanted.
+
+279
+00:21:01,170 --> 00:21:05,470
+He knows his identity. He knows that slaves is an
+
+280
+00:21:05,470 --> 00:21:08,050
+unrightful thing to do. And I like this quotation
+
+281
+00:21:08,050 --> 00:21:11,310
+in this chapter when he said, this is an
+
+282
+00:21:11,310 --> 00:21:17,230
+interesting paradox. What he most dreaded that I
+
+283
+00:21:17,230 --> 00:21:20,510
+most desired. He dreaded my education and I
+
+284
+00:21:20,510 --> 00:21:24,730
+desired my education. He was talking about his
+
+285
+00:21:24,730 --> 00:21:25,130
+master.
+
+286
+00:21:29,650 --> 00:21:34,770
+Okay, you see what I mean? It's a paradox which
+
+287
+00:21:34,770 --> 00:21:40,530
+shows how those people dreaded the education and
+
+288
+00:21:40,530 --> 00:21:43,870
+how the black people desired it. You see what I
+
+289
+00:21:43,870 --> 00:21:50,780
+mean? Okay, yes. It's ironical that when his
+
+290
+00:21:50,780 --> 00:21:53,740
+master forgot to fetch his wife from teaching
+
+291
+00:21:53,740 --> 00:21:58,800
+Douglas, and he said to her that if you give a
+
+292
+00:21:58,800 --> 00:22:01,320
+girl an inch, she won't take an elk, then Douglas
+
+293
+00:22:01,320 --> 00:22:04,700
+says, these words sank deep into my heart, stirred
+
+294
+00:22:04,700 --> 00:22:07,860
+up sentiments within that lay slumbering and fall
+
+295
+00:22:07,860 --> 00:22:11,060
+into distance and entail in uterine thoughts. And
+
+296
+00:22:11,060 --> 00:22:14,220
+finally he said, I owe almost as much to the
+
+297
+00:22:14,220 --> 00:22:16,620
+bitter opposition of my master as the currently
+
+298
+00:22:16,620 --> 00:22:23,260
+aid of my mistress. So the forbidden of his master
+
+299
+00:22:23,260 --> 00:22:31,140
+to teach Douglas gave the same benefits as if he
+
+300
+00:22:31,140 --> 00:22:34,240
+allowed her to teach him. Because he insisted.
+
+301
+00:22:34,240 --> 00:22:34,900
+Yeah, he insisted.
+
+302
+00:22:37,980 --> 00:22:39,500
+So he became conscious, yeah.
+
+303
+00:22:42,660 --> 00:22:43,660
+Yeah,
+
+304
+00:22:46,860 --> 00:22:50,380
+so he
+
+305
+00:22:50,380 --> 00:22:56,000
+was alerted, he came to realize that that was a
+
+306
+00:22:56,000 --> 00:23:00,780
+deliberate strategy to subjugate them more and
+
+307
+00:23:00,780 --> 00:23:01,980
+more. Yes?
+
+308
+00:23:07,160 --> 00:23:08,960
+Yeah, if they control their mind, they control
+
+309
+00:23:08,960 --> 00:23:12,420
+their body. So again, look here, like he wants to
+
+310
+00:23:12,420 --> 00:23:16,160
+emancipate his mind and later, you know, hopefully
+
+311
+00:23:16,160 --> 00:23:18,620
+he would emancipate his body because, you know,
+
+312
+00:23:19,060 --> 00:23:23,620
+his body was like an object, you know, for like
+
+313
+00:23:23,620 --> 00:23:26,660
+sadistic, for entertainment because most of the
+
+314
+00:23:26,660 --> 00:23:30,800
+whipping was for entertainment. Like some of the,
+
+315
+00:23:31,300 --> 00:23:34,380
+yeah, they were moody. They were, they enjoyed the
+
+316
+00:23:34,380 --> 00:23:38,460
+whipping. They enjoyed beating them. Okay, good,
+
+317
+00:23:38,580 --> 00:23:41,400
+like we have to speed up a little. Yes, Miss Mata?
+
+318
+00:23:45,420 --> 00:23:45,420
+Yeah.
+
+319
+00:23:58,440 --> 00:24:04,030
+So you mean like... Yeah, just articulating this
+
+320
+00:24:04,030 --> 00:24:09,890
+made him realize and at the end of the day made
+
+321
+00:24:09,890 --> 00:24:17,510
+him very adamant to fight for his right to educate
+
+322
+00:24:17,510 --> 00:24:20,810
+himself. Okay, let's move to chapter seven.
+
+323
+00:24:23,700 --> 00:24:28,380
+Chapter seven, I think it is a continuation like
+
+324
+00:24:28,380 --> 00:24:31,140
+of a chapter. Yes, Mr. Reid?
+
+325
+00:24:51,350 --> 00:24:54,630
+Yeah, like it shows how slavery, you know,
+
+326
+00:24:54,830 --> 00:24:58,930
+brutalizes, demonizes people, like people who are
+
+327
+00:24:58,930 --> 00:25:04,620
+created. This is very interesting, you know. As we
+
+328
+00:25:04,620 --> 00:25:07,640
+said from the very beginning, you know, it's
+
+329
+00:25:07,640 --> 00:25:09,360
+something, it's an ideology. It's something
+
+330
+00:25:09,360 --> 00:25:11,700
+taught. It's something acquired. It is not
+
+331
+00:25:11,700 --> 00:25:14,840
+something instant. But what happens when it is
+
+332
+00:25:14,840 --> 00:25:18,200
+taken seriously, people are transformed into
+
+333
+00:25:18,200 --> 00:25:23,000
+demons, monsters. Okay, good. Yes, the same. What
+
+334
+00:25:23,000 --> 00:25:26,940
+about the other people like there? Okay. Yes,
+
+335
+00:25:27,060 --> 00:25:27,360
+Ranin.
+
+336
+00:25:37,480 --> 00:25:37,960
+Yeah,
+
+337
+00:25:50,780 --> 00:25:54,000
+excellent. Don't you think this, we have a major
+
+338
+00:25:54,000 --> 00:25:55,980
+irony here in this chapter? What is the major
+
+339
+00:25:55,980 --> 00:25:57,680
+irony? Yes, please.
+
+340
+00:26:01,650 --> 00:26:02,370
+Wow,
+
+341
+00:26:04,930 --> 00:26:05,490
+how come?
+
+342
+00:26:13,990 --> 00:26:17,490
+Could you like read like this exactly where is
+
+343
+00:26:17,490 --> 00:26:17,770
+that?
+
+344
+00:26:27,070 --> 00:26:27,510
+Yeah,
+
+345
+00:26:39,490 --> 00:26:41,870
+again, like you have all these metaphors, like
+
+346
+00:26:41,870 --> 00:26:44,670
+what is slavery like? If you want like to look at
+
+347
+00:26:44,670 --> 00:26:48,470
+the metaphors, what is slavery like? Slavery is
+
+348
+00:26:48,470 --> 00:26:53,700
+like a pet. It's like, A path which is full of
+
+349
+00:26:53,700 --> 00:26:57,060
+darkness. And in order to emancipate yourself, you
+
+350
+00:26:57,060 --> 00:27:02,260
+need a ladder. You need a ladder to go up. Yes, he
+
+351
+00:27:02,260 --> 00:27:06,340
+wished, you know, like here, the irony is like, he
+
+352
+00:27:06,340 --> 00:27:09,810
+thought of education like a curse. How come you
+
+353
+00:27:09,810 --> 00:27:13,070
+think it is a curse? Because, you know, when he
+
+354
+00:27:13,070 --> 00:27:16,710
+started to read, he started to know more. He
+
+355
+00:27:16,710 --> 00:27:19,530
+started, like, to see the conditions of those
+
+356
+00:27:19,530 --> 00:27:25,070
+people, okay? So he cleverly, like, I mean, if you
+
+357
+00:27:25,070 --> 00:27:30,400
+want to be very, like, effective, you know,
+
+358
+00:27:30,520 --> 00:27:33,640
+orator, a very effective speaker, I mean, you
+
+359
+00:27:33,640 --> 00:27:37,120
+should be very clever in using these things, you
+
+360
+00:27:37,120 --> 00:27:40,080
+know, the, I mean, these fictional elements,
+
+361
+00:27:40,240 --> 00:27:44,160
+because, you know, I think, like, these are, this
+
+362
+00:27:44,160 --> 00:27:47,020
+is a fictional work of art with all the symbolisms
+
+363
+00:27:47,020 --> 00:27:51,080
+going on, with all the, you know, metaphors, yes,
+
+364
+00:27:51,480 --> 00:27:56,560
+ironies, I was much better off in this jar than
+
+365
+00:27:56,560 --> 00:27:58,680
+many of the poor white children in our
+
+366
+00:27:58,680 --> 00:28:00,800
+neighborhood. The fruit I used to steal from the
+
+367
+00:28:00,800 --> 00:28:04,380
+hungry little urchins who in return would give me
+
+368
+00:28:04,380 --> 00:28:06,900
+the more valuable fruit of knowledge. I remember
+
+369
+00:28:06,900 --> 00:28:10,900
+that they thought that black people are like
+
+370
+00:28:10,900 --> 00:28:15,420
+animals, but they're much more. Douglas was much
+
+371
+00:28:15,420 --> 00:28:18,220
+better than the white little kids in his
+
+372
+00:28:18,220 --> 00:28:20,840
+neighborhood. He was Peter Faith and he was Peter
+
+373
+00:28:20,840 --> 00:28:24,180
+Cloth. And he used to give them bread in order to,
+
+374
+00:28:24,460 --> 00:28:26,100
+in the name of knowledge. Yeah, but don't you,
+
+375
+00:28:26,480 --> 00:28:30,460
+like, who was spelling, like, the name, like, you
+
+376
+00:28:30,460 --> 00:28:33,520
+know, he was, what was he doing with them? Like,
+
+377
+00:28:33,620 --> 00:28:35,920
+was he teaching or, like, he was giving them
+
+378
+00:28:35,920 --> 00:28:40,440
+bread? He was going from there. In order, like, to
+
+379
+00:28:40,440 --> 00:28:44,290
+learn how to write, to learn spelling. So he
+
+380
+00:28:44,290 --> 00:28:47,130
+wanted to learn how to spell his name. Spelling
+
+381
+00:28:47,130 --> 00:28:51,470
+the name is very symbolic, isn't it? You know,
+
+382
+00:28:51,550 --> 00:28:53,850
+it's like, you know, it has to do with identity.
+
+383
+00:28:54,130 --> 00:28:57,470
+Like if you care for your name, you care for
+
+384
+00:28:57,470 --> 00:29:03,430
+identity. So it's very ironic, those, you know, I
+
+385
+00:29:03,430 --> 00:29:06,390
+mean, the white people, like, they are poor. And
+
+386
+00:29:06,390 --> 00:29:09,410
+like, he made that chance because he was living
+
+387
+00:29:09,410 --> 00:29:14,400
+with, you know, a rich family. So they had ample
+
+388
+00:29:14,400 --> 00:29:16,940
+food. He was taking the food, and he was very
+
+389
+00:29:16,940 --> 00:29:20,100
+clever in swapping food with knowledge. And he
+
+390
+00:29:20,100 --> 00:29:22,140
+said, this is the bread of, you know, I was giving
+
+391
+00:29:22,140 --> 00:29:24,500
+them real bread, and I was taking the bread of
+
+392
+00:29:24,500 --> 00:29:27,060
+knowledge. Again, it's another interesting
+
+393
+00:29:27,060 --> 00:29:33,160
+metaphor. Excellent, okay. Yes, Ahsan? I have a
+
+394
+00:29:33,160 --> 00:29:36,160
+quote. He said, for it is almost unbearable
+
+395
+00:29:36,160 --> 00:29:39,340
+offense to teach slaves to read in this Christian
+
+396
+00:29:39,340 --> 00:29:41,880
+country. So he's emphasizing on the word
+
+397
+00:29:41,880 --> 00:29:45,360
+Christian, that those people are using religion to
+
+398
+00:29:45,360 --> 00:29:49,500
+justify the... Yeah, like, because all the time
+
+399
+00:29:49,500 --> 00:29:53,000
+they thought that they were, you know, the cursed
+
+400
+00:29:53,000 --> 00:29:55,680
+people, like, you know, they are the devilish, you
+
+401
+00:29:55,680 --> 00:30:00,600
+know, the sons of Ham who were, like, destined to
+
+402
+00:30:00,600 --> 00:30:01,940
+be cursed. Okay.
+
+403
+00:30:19,560 --> 00:30:32,400
+Yes. Because he
+
+404
+00:30:32,400 --> 00:30:36,920
+knows how those people think, you know. It gave
+
+405
+00:30:36,920 --> 00:30:42,700
+him some tactics for the new escape. Okay, let's
+
+406
+00:30:42,700 --> 00:30:46,840
+move to chapter eight. I think chapter eight is
+
+407
+00:30:46,840 --> 00:30:52,320
+very interesting. In this, Anthony dies and slaves
+
+408
+00:30:52,320 --> 00:30:59,000
+are divided, sent back. New condition. Yeah, new
+
+409
+00:30:59,000 --> 00:31:04,120
+condition. a new living conditions, like if your
+
+410
+00:31:04,120 --> 00:31:06,640
+master, sometimes you feel comfortable with the
+
+411
+00:31:06,640 --> 00:31:09,940
+master, you know, but like if a master is replaced
+
+412
+00:31:09,940 --> 00:31:14,240
+by another one, then this is very disturbing. And
+
+413
+00:31:14,240 --> 00:31:17,100
+you know what happened here, like when Mr. Anthony
+
+414
+00:31:17,100 --> 00:31:22,300
+dies, so his slaves were, yeah, they were divided.
+
+415
+00:31:22,520 --> 00:31:27,760
+And in order to divide, you need to, you know, to
+
+416
+00:31:27,760 --> 00:31:31,160
+measure their value, to evaluate them. And like
+
+417
+00:31:31,160 --> 00:31:36,060
+here, I think he, I didn't say he exaggerated, but
+
+418
+00:31:36,060 --> 00:31:41,540
+he described how, you know, they were conceived as
+
+419
+00:31:41,540 --> 00:31:44,980
+if they were property to be valued. He was, you
+
+420
+00:31:44,980 --> 00:31:50,560
+know, very, like, very disturbed by that fact that
+
+421
+00:31:50,560 --> 00:31:55,140
+he was conceived as a property. Okay? Yes?
+
+422
+00:32:00,310 --> 00:32:04,550
+that showed us as readers the barbaric and
+
+423
+00:32:04,550 --> 00:32:08,150
+athletic actions of the slavery institution. The
+
+424
+00:32:08,150 --> 00:32:12,150
+first one is when they were divided between the
+
+425
+00:32:12,150 --> 00:32:19,750
+herds of Captain Anthony. When they were ranked
+
+426
+00:32:19,750 --> 00:32:23,490
+together at the evaluation, men and women, old and
+
+427
+00:32:23,490 --> 00:32:26,270
+young, men are single, were ranked with horses,
+
+428
+00:32:26,470 --> 00:32:30,220
+sheep, and swine. They were horses and men. Yeah,
+
+429
+00:32:30,360 --> 00:32:33,400
+like it's, so this juxtaposition, you know, again.
+
+430
+00:32:33,720 --> 00:32:37,940
+They have the same value as the animals. They're
+
+431
+00:32:37,940 --> 00:32:44,860
+not human. So yeah, it shocks us as readers to see
+
+432
+00:32:44,860 --> 00:32:51,080
+how dehumanizing slavery did. The second incident
+
+433
+00:32:51,080 --> 00:32:55,850
+is when he talked with his grandmother. Yeah, but
+
+434
+00:32:55,850 --> 00:32:58,210
+she had been the source of all his wealth. He was
+
+435
+00:32:58,210 --> 00:33:01,630
+talking about his grandmother and how did she...
+
+436
+00:33:01,630 --> 00:33:03,510
+Yeah, she was most thankful to Captain Anthony and
+
+437
+00:33:03,510 --> 00:33:07,810
+she spent all of her life... Yeah, she was taking
+
+438
+00:33:07,810 --> 00:33:11,030
+care of his children, grandchildren, you know. And
+
+439
+00:33:11,030 --> 00:33:13,690
+she ended up by being sold to new masters. Yes,
+
+440
+00:33:14,370 --> 00:33:16,910
+and she was left in a hut. They left her in a hut
+
+441
+00:33:16,910 --> 00:33:19,710
+in the woods and said, now you can be independent.
+
+442
+00:33:20,010 --> 00:33:25,200
+And that was like giving her to die alone. But
+
+443
+00:33:25,200 --> 00:33:28,200
+look at him. He say, thanks to Providence, again,
+
+444
+00:33:28,320 --> 00:33:30,360
+like we are reminded of Providence, thanks to
+
+445
+00:33:30,360 --> 00:33:34,220
+Providence, I fell to the portion of Mrs. Lucretia
+
+446
+00:33:34,220 --> 00:33:37,560
+and was sent immediately back to Baltimore, you
+
+447
+00:33:37,560 --> 00:33:40,660
+know, to live. Like he, you know, again, this is
+
+448
+00:33:40,660 --> 00:33:45,560
+like very ironic, but it's like better, you know,
+
+449
+00:33:45,660 --> 00:33:51,160
+than being like with a new master, you know. A new
+
+450
+00:33:51,160 --> 00:33:54,080
+master means like a new bad treatment. A new
+
+451
+00:33:54,080 --> 00:33:58,580
+master means like a new suffering. Okay, a new
+
+452
+00:33:58,580 --> 00:34:01,140
+separation. And I think, you know, here, the
+
+453
+00:34:01,140 --> 00:34:04,640
+displacement is highlighted, how those families
+
+454
+00:34:04,640 --> 00:34:07,660
+were fragmented. This reminds us of when the Duke
+
+455
+00:34:07,660 --> 00:34:11,600
+and the King in Huckleberry Finn, like, fragmented
+
+456
+00:34:11,600 --> 00:34:15,900
+the slaves. So the family structure was targeted
+
+457
+00:34:15,900 --> 00:34:18,780
+because, you know, as we said, right from the very
+
+458
+00:34:18,780 --> 00:34:21,660
+beginning, the family structure is dangerous. If
+
+459
+00:34:21,660 --> 00:34:26,330
+you if you realize that you belong to a family,
+
+460
+00:34:26,430 --> 00:34:29,370
+this gives you a kind of stability, security. So
+
+461
+00:34:29,370 --> 00:34:33,570
+they were denied all those ties deliberately. And
+
+462
+00:34:33,570 --> 00:34:37,430
+here, look what is happening. They are fragmented.
+
+463
+00:34:38,930 --> 00:34:41,570
+And the fragmentation, I think, in other slave
+
+464
+00:34:41,570 --> 00:34:47,110
+narratives was described
+
+465
+00:34:47,110 --> 00:34:51,310
+when people were taken to auction. And, you know,
+
+466
+00:34:51,630 --> 00:34:55,650
+you would see a woman with a lot of her sons and,
+
+467
+00:34:55,770 --> 00:34:58,670
+you know, the whole family, and then one is sold
+
+468
+00:34:58,670 --> 00:35:00,930
+to Georgia and the other is sold to Alabama, you
+
+469
+00:35:00,930 --> 00:35:03,890
+know. And look at the mother when she sees her,
+
+470
+00:35:04,310 --> 00:35:09,490
+you know, sons taken by force like this, how, you
+
+471
+00:35:09,490 --> 00:35:13,570
+know, sad the situation is. So I think, you know,
+
+472
+00:35:13,630 --> 00:35:17,600
+if You should, like, understand this, you know,
+
+473
+00:35:17,660 --> 00:35:20,640
+this song, which, you know, expresses, you know,
+
+474
+00:35:20,900 --> 00:35:24,580
+the real, you know, how, I mean, how would a
+
+475
+00:35:24,580 --> 00:35:30,180
+mother go and sing this? Gone, gone, sold and, you
+
+476
+00:35:30,180 --> 00:35:33,400
+know, with all this feeling of suffering, you
+
+477
+00:35:33,400 --> 00:35:37,100
+know, pain, agony, you know? Because it's, they're
+
+478
+00:35:37,100 --> 00:35:39,620
+separated from, and where are they gone? Where,
+
+479
+00:35:39,720 --> 00:35:42,860
+where, you know, to the farm, to be webbed there
+
+480
+00:35:42,860 --> 00:35:47,280
+and, you know? Yes. So there is sense of loss.
+
+481
+00:35:47,580 --> 00:35:52,020
+Sense of loss here is stressed, you know. Okay.
+
+482
+00:35:52,940 --> 00:35:57,080
+Now let's go to chapter nine. I think chapter nine
+
+483
+00:35:57,080 --> 00:36:04,240
+is Master Thomas. He's not a good one. Master
+
+484
+00:36:04,240 --> 00:36:08,720
+Thomas. He's not good. He's not good at beating.
+
+485
+00:36:09,380 --> 00:36:13,780
+So beating should Be coached very well. Again,
+
+486
+00:36:13,840 --> 00:36:19,720
+he's making fun of this slaveholding
+
+487
+00:36:19,720 --> 00:36:24,260
+techniques. Like these taming techniques, beating,
+
+488
+00:36:24,540 --> 00:36:28,040
+like you should be sadistic. You should be hard.
+
+489
+00:36:28,460 --> 00:36:31,880
+You should be trained how to be sadistic. Yes? I
+
+490
+00:36:31,880 --> 00:36:35,420
+came here introduced to the rules and codes of the
+
+491
+00:36:35,420 --> 00:36:41,140
+slavery institution. As Mrs. Old, Sophie Old, as
+
+492
+00:36:41,140 --> 00:36:44,480
+she didn't hold any slaves and she didn't know how
+
+493
+00:36:44,480 --> 00:36:47,500
+to deal with them, and then she was introduced to
+
+494
+00:36:47,500 --> 00:36:50,600
+the slavery institution codes and rules, and then
+
+495
+00:36:50,600 --> 00:36:53,020
+she was changed. The same thing here, Mr. Thomas,
+
+496
+00:36:53,180 --> 00:36:56,890
+but in another, a different way. He wasn't a slave
+
+497
+00:36:56,890 --> 00:37:00,730
+holder by birth. He gave his slaves by marriage
+
+498
+00:37:00,730 --> 00:37:03,530
+when he was married to Captain Anthony's daughter.
+
+499
+00:37:04,170 --> 00:37:07,390
+So when he got the slaves, he didn't know how to
+
+500
+00:37:07,390 --> 00:37:11,130
+deal with them. So he was just more cruel and more
+
+501
+00:37:11,130 --> 00:37:12,950
+perverse and more sadistic. Yeah, and he didn't
+
+502
+00:37:12,950 --> 00:37:16,490
+know how to manage them. his behavior was
+
+503
+00:37:16,490 --> 00:37:19,830
+inconsistent. Sometimes he was like firm as
+
+504
+00:37:19,830 --> 00:37:22,710
+Napoleon, another time as if he was like asking
+
+505
+00:37:22,710 --> 00:37:25,950
+about the way. He didn't have consistent treatment
+
+506
+00:37:25,950 --> 00:37:30,290
+as the other masters who were And once with that,
+
+507
+00:37:30,370 --> 00:37:33,290
+that he was mean, he was stingy, you know? And
+
+508
+00:37:33,290 --> 00:37:38,270
+again here, we have the food, you know, like, you
+
+509
+00:37:38,270 --> 00:37:41,570
+know, the food theory, because the food was taken
+
+510
+00:37:41,570 --> 00:37:44,790
+like a theory. Like in this theory, you have
+
+511
+00:37:44,790 --> 00:37:47,250
+either to give them the same food in ample
+
+512
+00:37:47,250 --> 00:37:51,350
+quantities, or even to deny, to give them scant
+
+513
+00:37:51,350 --> 00:37:58,140
+amount of food. And, you know, as we said, By both
+
+514
+00:37:58,140 --> 00:38:02,000
+techniques, you end up by crushing the spirit of
+
+515
+00:38:02,000 --> 00:38:04,900
+those people, by robbing them their dignity.
+
+516
+00:38:05,280 --> 00:38:07,820
+Because if you give them the same food in ably
+
+517
+00:38:07,820 --> 00:38:10,940
+quantities like this, will make them sick of this
+
+518
+00:38:10,940 --> 00:38:17,340
+food and crush their spirit. And if you give them
+
+519
+00:38:17,340 --> 00:38:22,680
+little, you force them to big. Okay? And so here,
+
+520
+00:38:22,760 --> 00:38:28,320
+what is happening? Yes? Another technique, if you
+
+521
+00:38:28,320 --> 00:38:31,920
+prevent them from food, they will only think about
+
+522
+00:38:31,920 --> 00:38:34,060
+food. They will not be able to think about
+
+523
+00:38:34,060 --> 00:38:36,000
+something else like looking for their freedom.
+
+524
+00:38:37,520 --> 00:38:41,680
+Yeah, this is right. But I want you again to think
+
+525
+00:38:41,680 --> 00:38:49,720
+of this, because this is very symbolic. Now, you
+
+526
+00:38:49,720 --> 00:38:54,240
+see these, Slaveholders are not adopting the same.
+
+527
+00:38:54,880 --> 00:38:59,160
+Everybody is like having. This is a symbolic
+
+528
+00:38:59,160 --> 00:39:04,700
+gesture that this institution is a dilapidating
+
+529
+00:39:04,700 --> 00:39:08,560
+institution, or the whole hierarchy is
+
+530
+00:39:08,560 --> 00:39:13,420
+dilapidating, and it's not going to continue. So
+
+531
+00:39:13,420 --> 00:39:16,500
+it's very gesture, because you will end up by a
+
+532
+00:39:16,500 --> 00:39:20,080
+generation who will not be able to handle, because
+
+533
+00:39:20,080 --> 00:39:24,260
+this is... So he's doing it very well, like those
+
+534
+00:39:24,260 --> 00:39:28,640
+people, the slaveholders or slaveholding is going
+
+535
+00:39:28,640 --> 00:39:34,500
+to end. Okay, I think in chapter nine, we have
+
+536
+00:39:34,500 --> 00:39:38,020
+also the development of the knowledge itself. And
+
+537
+00:39:38,020 --> 00:39:41,920
+we have that conversion again. When Mr. Odemas
+
+538
+00:39:41,920 --> 00:39:47,040
+went to a religious seminar and then he came back
+
+539
+00:39:47,040 --> 00:39:50,720
+more cruel and found sanction again for his
+
+540
+00:39:50,720 --> 00:39:53,480
+cruelty. He was escorting from the scripture.
+
+541
+00:39:54,380 --> 00:39:58,560
+Yeah, it's very ironic. He was not religious and
+
+542
+00:39:58,560 --> 00:40:02,520
+he was cruel, but when he came back with more
+
+543
+00:40:02,520 --> 00:40:07,260
+religion, he was more cruel. He linked his
+
+544
+00:40:07,260 --> 00:40:11,340
+religious action with his barbaristic action, and
+
+545
+00:40:11,340 --> 00:40:16,860
+he found sanction in religion. Yeah, I like the
+
+546
+00:40:16,860 --> 00:40:19,500
+quotation when he said, he made the greatest
+
+547
+00:40:19,500 --> 00:40:24,160
+pretensions to piety, His house was the house of
+
+548
+00:40:24,160 --> 00:40:27,740
+prayer. He prayed morning, noon, and night. He was
+
+549
+00:40:27,740 --> 00:40:30,600
+very soon distinguish himself among his brethren
+
+550
+00:40:30,600 --> 00:40:34,720
+and was soon made a class leader and, you know,
+
+551
+00:40:35,080 --> 00:40:37,960
+exhorter. He's a, you know, like he was like a
+
+552
+00:40:37,960 --> 00:40:40,520
+leader. He was like a big, you know, Christian
+
+553
+00:40:40,520 --> 00:40:43,980
+leader, church leader. And now look at him. What
+
+554
+00:40:43,980 --> 00:40:47,220
+kind of irony is this? Like you are a leader, you
+
+555
+00:40:47,220 --> 00:40:51,940
+are an orator, and you are still It's very, you
+
+556
+00:40:51,940 --> 00:40:55,480
+know, abuse, like those people are abusing
+
+557
+00:40:55,480 --> 00:41:01,670
+religion, you know, abusing religion. Okay, and I
+
+558
+00:41:01,670 --> 00:41:04,490
+think this abuse, I have said my master found
+
+559
+00:41:04,490 --> 00:41:08,250
+religious sanction for his cruelty. Like this is,
+
+560
+00:41:08,790 --> 00:41:13,610
+you know, can you spot this? I have said, my
+
+561
+00:41:13,610 --> 00:41:16,470
+master found religious sanction. As I told you,
+
+562
+00:41:16,530 --> 00:41:18,230
+like you quoted this last time, if you remember.
+
+563
+00:41:19,010 --> 00:41:23,030
+And sanction means permit here. Sanction for his
+
+564
+00:41:23,030 --> 00:41:23,370
+cruelty.
+
+565
+00:41:49,400 --> 00:41:52,830
+You're talking about Mr. Covey? Mr. Cookman, the
+
+566
+00:41:52,830 --> 00:41:56,930
+same chapter, three ministers used to come to Mr.
+
+567
+00:41:57,030 --> 00:42:02,030
+Thomas' house to give lectures and one of the
+
+568
+00:42:02,030 --> 00:42:05,030
+ministers was Mr. Cookman. The other two didn't
+
+569
+00:42:05,030 --> 00:42:07,810
+have any attention to the slaves, but Mr. Cookman,
+
+570
+00:42:08,170 --> 00:42:11,140
+he was like He was an abolitionist, but in a
+
+571
+00:42:11,140 --> 00:42:12,800
+different way. Yeah, so like we have two
+
+572
+00:42:12,800 --> 00:42:15,260
+categories. Like, you know, even in this city,
+
+573
+00:42:15,440 --> 00:42:17,800
+because we're talking about the city. Some people
+
+574
+00:42:17,800 --> 00:42:20,800
+were fine and some people were whipping. Again,
+
+575
+00:42:20,920 --> 00:42:23,680
+like this excitement, the excitement that he was
+
+576
+00:42:23,680 --> 00:42:28,260
+going to Baltimore is like being made fun of here.
+
+577
+00:42:28,480 --> 00:42:31,060
+Because, you know, slavery is everywhere. It is in
+
+578
+00:42:31,060 --> 00:42:35,260
+the plantation. It is in the city. Good. Now, this
+
+579
+00:42:35,260 --> 00:42:37,500
+is like this, as we said, this chapter is the
+
+580
+00:42:37,500 --> 00:42:39,640
+turning point of the whole narrative because here,
+
+581
+00:42:40,260 --> 00:42:47,420
+you know, he's face to face, you know, with Covey,
+
+582
+00:42:47,580 --> 00:42:53,660
+his oppressor, like his- Chapter 10. Yeah, like
+
+583
+00:42:53,660 --> 00:42:59,460
+chapter 10. We have the climax. What is the
+
+584
+00:42:59,460 --> 00:42:59,720
+climax?
+
+585
+00:43:03,390 --> 00:43:06,670
+Yeah, but Mr. Comey, like, you know, look at the
+
+586
+00:43:06,670 --> 00:43:10,350
+description. He was like a snake. He was like,
+
+587
+00:43:10,570 --> 00:43:13,430
+yeah, he was very trained. He was trained. He knew
+
+588
+00:43:13,430 --> 00:43:17,570
+how to find mistakes. He was very cruel in
+
+589
+00:43:17,570 --> 00:43:22,330
+beating, you know. Yeah, he was like practitioner
+
+590
+00:43:22,330 --> 00:43:25,930
+in crushing the spirit of, you know, those people.
+
+591
+00:43:27,980 --> 00:43:32,120
+And like he said, I was somewhat unmanageable when
+
+592
+00:43:32,120 --> 00:43:34,980
+I first went there, but a few months of this
+
+593
+00:43:34,980 --> 00:43:37,640
+discipline tamed me. Look at him. This is very
+
+594
+00:43:37,640 --> 00:43:42,720
+clever. He is like this very sarcastic. He tamed
+
+595
+00:43:42,720 --> 00:43:46,460
+me, you know, like he tamed me, like I was
+
+596
+00:43:46,460 --> 00:43:51,300
+unmanageable. Mr. Covey succeeded in breaking me.
+
+597
+00:43:51,820 --> 00:43:55,120
+I was broken in body and soul and spirit. My
+
+598
+00:43:55,120 --> 00:43:58,560
+natural elasticity was crushed. My intellect
+
+599
+00:43:58,560 --> 00:44:02,640
+languished. This is like a paragraph which begins,
+
+600
+00:44:03,700 --> 00:44:09,520
+if at any one time of my life more than another.
+
+601
+00:44:15,620 --> 00:44:18,600
+Like, this is very clever of him, like when he
+
+602
+00:44:18,600 --> 00:44:25,240
+juxtaposed himself with the animal. Okay? The
+
+603
+00:44:25,240 --> 00:44:31,140
+longest days were too short for him. Why? The
+
+604
+00:44:31,140 --> 00:44:35,620
+longest days, it's a paradox. This reminds me of
+
+605
+00:44:35,620 --> 00:44:40,680
+the paradox of Andrew Marvell poem. You know, we
+
+606
+00:44:40,680 --> 00:44:45,040
+cannot stop our sun, but we can make it run. You
+
+607
+00:44:45,040 --> 00:44:49,340
+see what I mean? So the short, you know, we said,
+
+608
+00:44:49,500 --> 00:44:52,660
+what is the paradox? The longest days are the
+
+609
+00:44:52,660 --> 00:44:53,660
+shortest. Why?
+
+610
+00:44:57,020 --> 00:45:00,820
+No, no, no, no. It's not like this. For him, the
+
+611
+00:45:00,820 --> 00:45:03,160
+longest days are the shortest.
+
+612
+00:45:06,100 --> 00:45:10,960
+Aha, he was enjoying. Like when long time is
+
+613
+00:45:10,960 --> 00:45:14,380
+short, it means you spent it in pleasure. You see
+
+614
+00:45:14,380 --> 00:45:19,900
+what I mean? And if you enjoy inflicting suffering
+
+615
+00:45:19,900 --> 00:45:24,320
+in people, this is what we call sadism. And sadism
+
+616
+00:45:24,320 --> 00:45:28,560
+is a psyche. Do you know that? If you are people
+
+617
+00:45:28,560 --> 00:45:32,780
+who are sadist, they are psychotic. Okay, so here
+
+618
+00:45:32,780 --> 00:45:36,220
+he shows it is, you know, a matter of psyche. It's
+
+619
+00:45:36,220 --> 00:45:39,340
+a matter of, like, not having confidence. It's a
+
+620
+00:45:39,340 --> 00:45:42,600
+matter of, you know, yeah, it's a sadist
+
+621
+00:45:42,600 --> 00:45:43,100
+mentality.
+
+622
+00:45:46,220 --> 00:45:49,660
+I think, you know, he's a very good, you know,
+
+623
+00:45:49,820 --> 00:45:53,860
+writer, isn't he? He's a creative writer. So look
+
+624
+00:45:53,860 --> 00:45:59,380
+here how creativity, you know, yes, promotes your
+
+625
+00:45:59,380 --> 00:46:05,910
+dream, promotes, you know, I felt as I never felt.
+
+626
+00:46:06,270 --> 00:46:12,210
+Yes. I felt as I never felt before. I had a
+
+627
+00:46:12,210 --> 00:46:16,290
+gruesome resurrection from the tomb of slavery to
+
+628
+00:46:16,290 --> 00:46:18,830
+the heaven of freedom. My lung crushed, spirit
+
+629
+00:46:18,830 --> 00:46:23,710
+rose, tower dies departed, whole defiance took its
+
+630
+00:46:23,710 --> 00:46:27,110
+place. And I now resolved that however long I
+
+631
+00:46:27,110 --> 00:46:30,150
+might remain a slave anymore, the day had passed
+
+632
+00:46:30,150 --> 00:46:33,070
+forever when I could be a slave in fact. I did not
+
+633
+00:46:33,070 --> 00:46:37,610
+escape till it became known of me that the white
+
+634
+00:46:37,610 --> 00:46:40,750
+man who expected to succeed in whipping must also
+
+635
+00:46:40,750 --> 00:46:46,750
+succeed in killing me. Yeah. So this is a lesson
+
+636
+00:46:46,750 --> 00:46:51,670
+for us as Palestinians. What kind of lesson we are
+
+637
+00:46:51,670 --> 00:46:55,060
+learning from this? Yes, Hanan?
+
+638
+00:47:14,720 --> 00:47:19,080
+Yes, to some extent, but I think you know here, we
+
+639
+00:47:19,080 --> 00:47:21,740
+are reaching, yes, we have to defend ourselves.
+
+640
+00:47:22,720 --> 00:47:26,640
+Now here, like what is being called sometimes the
+
+641
+00:47:26,640 --> 00:47:33,980
+colonizer is stigmatizing or even like
+
+642
+00:47:36,840 --> 00:47:41,740
+describing this defense mechanism as violence or
+
+643
+00:47:41,740 --> 00:47:45,880
+terrorism. It happens in our situation. And you
+
+644
+00:47:45,880 --> 00:47:49,480
+know, you cannot, like education is emancipating,
+
+645
+00:47:49,640 --> 00:47:52,100
+but it is education itself. Okay, it makes you
+
+646
+00:47:52,100 --> 00:47:55,160
+aware. But at the end of the day, you need some
+
+647
+00:47:56,160 --> 00:47:59,520
+You know, resistance, you know? And resistance is
+
+648
+00:47:59,520 --> 00:48:03,660
+legitimate, you know? Resistance is legitimate,
+
+649
+00:48:03,940 --> 00:48:07,200
+you know? Here, he wants, you know, to show like,
+
+650
+00:48:07,480 --> 00:48:11,020
+it's your right to resist. It's your right to, you
+
+651
+00:48:11,020 --> 00:48:14,740
+know, to defend yourself. Because now when he
+
+652
+00:48:14,740 --> 00:48:18,520
+knocked down Covey, he didn't attack him, you
+
+653
+00:48:18,520 --> 00:48:23,500
+know? He was defending himself. He was defending
+
+654
+00:48:23,500 --> 00:48:23,900
+himself.
+
+655
+00:48:26,620 --> 00:48:30,700
+He said that even if I give the slave my body, but
+
+656
+00:48:30,700 --> 00:48:34,000
+my spirit is free and this matters not to be free.
+
+657
+00:48:34,000 --> 00:48:36,480
+But what is the major symbol running here? What is
+
+658
+00:48:36,480 --> 00:48:41,140
+the major symbol in this chapter? Don't you see
+
+659
+00:48:41,140 --> 00:48:47,500
+there is again symbolism of rebirth? Yes. Yes, you
+
+660
+00:48:47,500 --> 00:48:51,480
+are reborn. It's resurrection. He was talking
+
+661
+00:48:51,480 --> 00:48:57,030
+about my term of actual service. to Mr. Edward
+
+662
+00:48:57,030 --> 00:49:02,230
+Covey ended on Christmas Day, 1833. So, again, he
+
+663
+00:49:02,230 --> 00:49:04,810
+started, like, here, he started to give dates. He
+
+664
+00:49:04,810 --> 00:49:08,350
+started to be, like, it's a transformation, you
+
+665
+00:49:08,350 --> 00:49:11,650
+know? Okay, we have rebirth. We have, when we are,
+
+666
+00:49:12,470 --> 00:49:19,330
+I mean, this is a hero. Like, there is a myth, you
+
+667
+00:49:19,330 --> 00:49:22,450
+know, of the American hero. Like, the myth from
+
+668
+00:49:22,450 --> 00:49:26,690
+rags to riches. What is rags? And this is
+
+669
+00:49:26,690 --> 00:49:32,470
+Emersonian, by the way. Like from rags, from a
+
+670
+00:49:32,470 --> 00:49:37,530
+state of like austerity, a state of nothing, then
+
+671
+00:49:37,530 --> 00:49:40,650
+you become rich. This is individualism. This is
+
+672
+00:49:40,650 --> 00:49:44,890
+how you are self-made. So here we have a hero who
+
+673
+00:49:44,890 --> 00:49:48,230
+started his journey from rags to riches. You know,
+
+674
+00:49:48,310 --> 00:49:51,690
+and later when he, once the riches for him, it is
+
+675
+00:49:51,690 --> 00:49:55,250
+having his own freedom. What is, you know, like
+
+676
+00:49:55,250 --> 00:49:59,270
+the richness, what is this wealth for him, is to
+
+677
+00:49:59,270 --> 00:50:02,990
+have his own dignity, to have his own freedom. I
+
+678
+00:50:02,990 --> 00:50:11,110
+think, you know, this is clear in, yes. Well, if
+
+679
+00:50:11,110 --> 00:50:15,550
+that's your concern, you reminded me of that.
+
+680
+00:50:23,880 --> 00:50:27,700
+I think you
+
+681
+00:50:27,700 --> 00:50:31,500
+know again here, the idea of food is revisited
+
+682
+00:50:31,500 --> 00:50:35,860
+again. When he said, you know, I mean when slaves
+
+683
+00:50:35,860 --> 00:50:39,300
+were compelled to eat more than they need, you
+
+684
+00:50:39,300 --> 00:50:43,990
+know? It's very, you know, I have said this mode
+
+685
+00:50:43,990 --> 00:50:46,890
+of treatment is part of the whole system of Freud
+
+686
+00:50:46,890 --> 00:50:50,050
+and inhumanity of slavery. It is to the mode here
+
+687
+00:50:50,050 --> 00:50:53,330
+adopted to disgust the slave with freedom by
+
+688
+00:50:53,330 --> 00:50:56,950
+allowing him to see only the abuse of it is
+
+689
+00:50:56,950 --> 00:50:59,730
+carried out in another thing. For instance, a
+
+690
+00:50:59,730 --> 00:51:03,590
+slave loves molasses, he steals some. His master,
+
+691
+00:51:03,770 --> 00:51:06,970
+in many cases, goes off to town and buys a large
+
+692
+00:51:06,970 --> 00:51:11,820
+quantity. He takes his whip and commands the slave
+
+693
+00:51:11,820 --> 00:51:16,060
+to eat the molasses until the poor fellow is made
+
+694
+00:51:16,060 --> 00:51:18,660
+sick. Like, you have to eat this until you are
+
+695
+00:51:18,660 --> 00:51:23,520
+made sick. Look. Very brutal.
+
+696
+00:51:25,800 --> 00:51:28,840
+Yeah, this is the longest chapter, I think. The
+
+697
+00:51:28,840 --> 00:51:35,390
+idea of religion, the idea of religion. The idea
+
+698
+00:51:35,390 --> 00:51:38,210
+of solidarity, like, because here, we're talking
+
+699
+00:51:38,210 --> 00:51:42,450
+about how, like, he's not taking white people
+
+700
+00:51:42,450 --> 00:51:45,010
+enemies, you know? He's, like, the enemies are the
+
+701
+00:51:45,010 --> 00:51:47,330
+racists, you know, themselves.
+
+702
+00:51:54,140 --> 00:51:57,980
+Again, in this chapter, he assumed the role of a
+
+703
+00:51:57,980 --> 00:52:02,020
+spokesman, the role of a leading role. He started
+
+704
+00:52:02,020 --> 00:52:07,340
+to say we. He started to talk on behalf of other
+
+705
+00:52:07,340 --> 00:52:10,740
+slaves. So if you remember, this is like a
+
+706
+00:52:10,740 --> 00:52:15,280
+stylistic issue. We are shifting from the I to the
+
+707
+00:52:15,280 --> 00:52:22,250
+we, because he's assuming this one. Okay.
+
+708
+00:52:24,890 --> 00:52:27,030
+This is a very long chapter.
+
+709
+00:52:35,050 --> 00:52:47,290
+And I
+
+710
+00:52:47,290 --> 00:52:48,210
+say, we're not done.
+
+711
+00:52:50,930 --> 00:52:55,350
+Like this narrative is full of motifs, full of
+
+712
+00:52:55,350 --> 00:52:58,370
+conflicts, you know, we have this search of
+
+713
+00:52:58,370 --> 00:53:00,690
+identity, we have the family theme, we have the
+
+714
+00:53:00,690 --> 00:53:03,490
+freedom theme, we have the individualism, we have
+
+715
+00:53:03,490 --> 00:53:05,610
+a lot of American features, we have symbolism, we
+
+716
+00:53:05,610 --> 00:53:09,070
+have fictionality, we have conflict, you know, and
+
+717
+00:53:09,070 --> 00:53:11,770
+I can bank on you, like you can develop this
+
+718
+00:53:11,770 --> 00:53:13,050
+narrative by your own.
+
+719
+00:53:19,820 --> 00:53:23,060
+And that's why in the previous chapters, many
+
+720
+00:53:23,060 --> 00:53:27,620
+slaves did not leave their slaveholders because
+
+721
+00:53:27,620 --> 00:53:30,040
+they didn't want to departure from their friends
+
+722
+00:53:30,040 --> 00:53:33,040
+and their families. And also in New York, he found
+
+723
+00:53:33,040 --> 00:53:36,400
+that slavery was there, but in disguise. It was
+
+724
+00:53:36,400 --> 00:53:39,000
+hidden, you know? It means like they have to
+
+725
+00:53:39,000 --> 00:53:42,660
+continue this fight until they reach Martin Luther
+
+726
+00:53:42,660 --> 00:53:47,220
+King, you know? Martin Luther King, yes. like the
+
+727
+00:53:47,220 --> 00:53:50,580
+one who was fighting because he said 100 years
+
+728
+00:53:50,580 --> 00:53:54,280
+later, like this, the Negro is not still free, you
+
+729
+00:53:54,280 --> 00:53:57,120
+know? And it means like, and he was right. Like
+
+730
+00:53:57,120 --> 00:54:03,560
+here, he was right when, okay, like slavery was
+
+731
+00:54:03,560 --> 00:54:07,900
+legally canceled, but it was, you know, in
+
+732
+00:54:07,900 --> 00:54:11,950
+reality, it was practiced. You know? And I don't
+
+733
+00:54:11,950 --> 00:54:14,470
+want to say it is until today. There is like,
+
+734
+00:54:14,570 --> 00:54:18,430
+there are a lot of racist people, you know? Okay.
+
+735
+00:54:21,690 --> 00:54:27,270
+Yeah, it's like very strange. Yes, the last point.
+
+736
+00:54:35,150 --> 00:54:37,810
+Yeah, and Martin Luther King in January, you know,
+
+737
+00:54:38,190 --> 00:54:41,170
+the day of King. They call it, you know, King's
+
+738
+00:54:41,170 --> 00:54:44,270
+Day. Martin Luther King in January. Anyway, it's
+
+739
+00:54:44,270 --> 00:54:46,050
+very interesting narrative. Thank you very much
+
+740
+00:54:46,050 --> 00:54:49,890
+for sharing with us, for participating. I wish
+
+741
+00:54:49,890 --> 00:54:52,970
+like the other people at the back were just, hey,
+
+742
+00:54:53,330 --> 00:54:57,070
+we're here. But so let's see in A Rose for Emily,
+
+743
+00:54:57,510 --> 00:55:01,930
+like they might do a better job. We'll see like A
+
+744
+00:55:01,930 --> 00:55:05,590
+Rose for Emily and Hemingway next week. Thank you
+
+745
+00:55:05,590 --> 00:55:07,210
+very much and see you next time.
+
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@@ -0,0 +1,2960 @@
+1
+00:00:22,300 --> 00:00:26,900
+Good morning everybody. Welcome to our lecture,
+
+2
+00:00:27,360 --> 00:00:36,200
+which is today a continuation of Edward Taylor. I 
+
+3
+00:00:36,200 --> 00:00:40,200
+know today we have two presenters. One is going to 
+
+4
+00:00:40,200 --> 00:00:46,240
+present Housewifery, Housewifery. The other is 
+
+5
+00:00:46,240 --> 00:00:52,580
+delivering The Living Bread. Before they give 
+
+6
+00:00:52,580 --> 00:00:55,860
+their presentation, just I want to highlight 
+
+7
+00:00:55,860 --> 00:01:02,680
+certain important emergent features of Taylor's
+
+8
+00:01:02,680 --> 00:01:07,460
+poetry. Because as we said, Taylor and Bradstreet 
+
+9
+00:01:07,460 --> 00:01:11,800
+and the colonial writers were imitating the
+
+10
+00:01:11,800 --> 00:01:15,620
+European, were imitating the English. But in this 
+
+11
+00:01:15,620 --> 00:01:22,150
+course, we're trying to hunt to see what is
+
+12
+00:01:22,150 --> 00:01:26,230
+emergent, like the distinctive features that we
+
+13
+00:01:26,230 --> 00:01:31,050
+can dub American, or features that might later 
+
+14
+00:01:31,050 --> 00:01:39,150
+generations of American writers built on. Last 
+
+15
+00:01:39,150 --> 00:01:44,750
+time, I think, we discussed "Upon a Spider Catching 
+
+16
+00:01:44,750 --> 00:01:51,640
+a Fly". We saw how that poem was a meticulous
+
+17
+00:01:51,640 --> 00:01:58,460
+reading of the Calvinistic principles, the
+
+18
+00:01:58,460 --> 00:02:02,980
+original sin, the unconditional election, and the
+
+19
+00:02:02,980 --> 00:02:11,150
+irresistible grace of God. We saw how the poet was 
+
+20
+00:02:11,150 --> 00:02:17,710
+a devoted Christian and how he saw that the elect 
+
+21
+00:02:17,710 --> 00:02:22,090
+are those who are immune to satanic temptation.
+
+22
+00:02:25,450 --> 00:02:28,150
+Today, Housewifery, as you see, it's a poem. I'm
+
+23
+00:02:28,150 --> 00:02:30,990
+going to read it. You know, I know somebody will 
+
+24
+00:02:30,990 --> 00:02:35,130
+present it. But as you see, it's another religious 
+
+25
+00:02:35,130 --> 00:02:40,540
+poem, typically religious. but it's about a 
+
+26
+00:02:40,540 --> 00:02:43,620
+personal religious experience. We know that Taylor 
+
+27
+00:02:43,620 --> 00:02:51,100
+was, you know, a priest, a pastor in Westfield. He 
+
+28
+00:02:51,100 --> 00:02:54,440
+was preaching, he was giving sermons, and he was 
+
+29
+00:02:54,440 --> 00:02:59,100
+writing poetry. Look at this poem, how it is very, 
+
+30
+00:02:59,940 --> 00:03:04,340
+how the persona of the, in this poem, is very 
+
+31
+00:03:04,340 --> 00:03:05,780
+submissive to the will of God.
+
+32
+00:03:09,450 --> 00:03:14,070
+Okay, yeah, in fact, he was highly influenced by 
+
+33
+00:03:14,070 --> 00:03:18,710
+metaphysical poetry, mainly George Herbert, but 
+
+34
+00:03:18,710 --> 00:03:24,110
+it's similar to some extent. "Make me", this is how 
+
+35
+00:03:24,110 --> 00:03:28,670
+the poem begins. "Make me, O Lord, thy spinning 
+
+36
+00:03:28,670 --> 00:03:34,090
+wheel complete. Thy holy word, my divine staff,
+
+37
+00:03:34,950 --> 00:03:41,610
+make for me Make mine affections thy swift fliers
+
+38
+00:03:41,610 --> 00:03:47,210
+neat, and make my soul thy holy spool to be. My
+
+39
+00:03:47,210 --> 00:03:51,890
+conversation make to be thy reel, and reel the 
+
+40
+00:03:51,890 --> 00:03:55,610
+yarn thereon spun of thy wheel.
+
+41
+00:03:58,550 --> 00:04:04,610
+"Make me thy loom. Then knit therein this twine and
+
+42
+00:04:04,610 --> 00:04:10,410
+make thy holy spirit, Lord, wind quills. Then 
+
+43
+00:04:10,410 --> 00:04:15,550
+weave the web thyself. Thy yarn is fine. Fine 
+
+44
+00:04:15,550 --> 00:04:20,450
+ordinance make my falling mills. Then dye the same 
+
+45
+00:04:20,450 --> 00:04:24,490
+in heavenly colors choice, all pinked with
+
+46
+00:04:24,490 --> 00:04:29,580
+varnished flowers of paradise. Then clothed 
+
+47
+00:04:29,580 --> 00:04:34,080
+therein with mine understanding, will, affections, 
+
+48
+00:04:34,980 --> 00:04:38,760
+judgment, conscience, memory, my words and
+
+49
+00:04:38,760 --> 00:04:44,260
+affection, that there shall I may fill my ways
+
+50
+00:04:44,260 --> 00:04:48,380
+with glory and thee glorify, then mine apparel 
+
+51
+00:04:48,380 --> 00:04:52,700
+shall display before ye, then I'm clothed in holy 
+
+52
+00:04:52,700 --> 00:04:58,950
+robes for glory. As you see, this poem, like, the
+
+53
+00:04:58,950 --> 00:05:05,550
+poet is cajoling, imploring to God to change him, 
+
+54
+00:05:05,810 --> 00:05:12,050
+to make him new. He's very submissive. He wants 
+
+55
+00:05:12,050 --> 00:05:17,150
+God to make him a new person, to regenerate him.
+
+56
+00:05:18,330 --> 00:05:22,290
+What is interesting about, you know, I don't want
+
+57
+00:05:22,290 --> 00:05:25,380
+to go through The poem, because I know the 
+
+58
+00:05:25,380 --> 00:05:28,440
+presenters will be presenting, and I'll be
+
+59
+00:05:28,440 --> 00:05:31,800
+commenting. But what is interesting in this poem,
+
+60
+00:05:32,240 --> 00:05:36,740
+as we said last time, it's this mixing between the
+
+61
+00:05:36,740 --> 00:05:42,620
+divine and the physical. We understand, if you
+
+62
+00:05:42,620 --> 00:05:47,160
+remember, right from the early settlers, the
+
+63
+00:05:47,160 --> 00:05:49,800
+diaries of the early settlers, that there was some 
+
+64
+00:05:49,800 --> 00:05:55,040
+kind of dichotomy between materialism and 
+
+65
+00:05:55,040 --> 00:05:58,220
+spiritualism, between physical and divine. So what 
+
+66
+00:05:58,220 --> 00:06:06,120
+characterizes Taylor's poetry is this unique,
+
+67
+00:06:06,300 --> 00:06:09,620
+distinctive mixing between divine and physical.
+
+68
+00:06:11,080 --> 00:06:14,920
+Okay. He, like a person of God, usually when you
+
+69
+00:06:14,920 --> 00:06:20,040
+talk about God, you keep away from physical, from 
+
+70
+00:06:20,040 --> 00:06:25,120
+mundane things. But here, he is like speaking 
+
+71
+00:06:25,120 --> 00:06:27,540
+about both the physical and divine at the same
+
+72
+00:06:27,540 --> 00:06:33,640
+time. Okay. He's yoking together the divine and
+
+73
+00:06:33,640 --> 00:06:34,060
+the physical.
+
+74
+00:06:36,780 --> 00:06:41,520
+Okay. This is very symbolic, of course, if you are 
+
+75
+00:06:41,520 --> 00:06:46,480
+trying to show how in order to attain the grace of
+
+76
+00:06:46,480 --> 00:06:51,520
+God, you have to be purified out of sin. You have
+
+77
+00:06:51,520 --> 00:06:55,400
+to be a new person. So I think here it's very
+
+78
+00:06:55,400 --> 00:07:00,480
+interesting how he used the metaphysical conceits, 
+
+79
+00:07:00,600 --> 00:07:04,280
+the metaphysical style in yoking together Two
+
+80
+00:07:04,280 --> 00:07:09,040
+contradictory things. Two, I mean, yeah, two 
+
+81
+00:07:09,040 --> 00:07:12,500
+binaries, like the physical world and the divine
+
+82
+00:07:12,500 --> 00:07:16,620
+world. Yes. And this is like genuine. This is very
+
+83
+00:07:16,620 --> 00:07:23,180
+interesting. It is like he is a precursor of the 
+
+84
+00:07:23,180 --> 00:07:24,060
+19th century.
+
+85
+00:07:27,560 --> 00:07:31,960
+I mean, poetic mindset of Whitman, of Emerson, and 
+
+86
+00:07:31,960 --> 00:07:34,800
+others, because those people believed mainly 
+
+87
+00:07:34,800 --> 00:07:39,800
+Whitman, like the American society was full of
+
+88
+00:07:39,800 --> 00:07:42,960
+contradictions, and they wanted somebody to
+
+89
+00:07:42,960 --> 00:07:46,060
+celebrate all these contradictories, to bring them
+
+90
+00:07:46,060 --> 00:07:51,140
+into a crossable of harmony, like rather than
+
+91
+00:07:51,140 --> 00:07:57,690
+fragmented, you know, discords. Okay? So this is 
+
+92
+00:07:57,690 --> 00:08:01,290
+very important. As you see here, he was trying to 
+
+93
+00:08:01,290 --> 00:08:05,890
+yoke together, to connect together. I mean, the
+
+94
+00:08:05,890 --> 00:08:09,230
+divine and the physical. He's talking about God, 
+
+95
+00:08:09,310 --> 00:08:13,910
+but like God in the poem should be, I mean, he 
+
+96
+00:08:13,910 --> 00:08:18,110
+portrays himself as a tool, as a staff, as a spool 
+
+97
+00:08:18,110 --> 00:08:23,170
+in the hands of God. Why? To make him a good 
+
+98
+00:08:23,170 --> 00:08:28,950
+priest, to purify him of the sin and to make him a
+
+99
+00:08:28,950 --> 00:08:31,850
+new priest who would deliver the word of God.
+
+100
+00:08:34,410 --> 00:08:38,930
+Okay, so this is what is happening. What is known 
+
+101
+00:08:38,930 --> 00:08:41,670
+about him, he was yoking together the divine and
+
+102
+00:08:41,670 --> 00:08:47,730
+the physical, sin and grace, because grace And 
+
+103
+00:08:47,730 --> 00:08:50,530
+when people are sinners, it means that they have
+
+104
+00:08:50,530 --> 00:08:53,470
+to explain. When they are sinners, they have to 
+
+105
+00:08:53,470 --> 00:08:56,650
+work hard in order to be elected. So both of them
+
+106
+00:08:56,650 --> 00:09:02,650
+are complementary. He sees them as complementary. 
+
+107
+00:09:03,290 --> 00:09:06,410
+Of course, this perception of Manson, which is
+
+108
+00:09:06,410 --> 00:09:14,070
+Puritan, is going to be stumbling towards any kind
+
+109
+00:09:14,070 --> 00:09:19,150
+of creativity. I mean, later, when we see Emerson
+
+110
+00:09:19,150 --> 00:09:23,650
+next time, Emerson is the first thing he is going
+
+111
+00:09:23,650 --> 00:09:29,850
+to do is to celebrate man as free of sin, free 
+
+112
+00:09:29,850 --> 00:09:34,070
+from the original sin. Because if you need to be
+
+113
+00:09:34,070 --> 00:09:36,770
+creative, you don't have to think of the past. You
+
+114
+00:09:36,770 --> 00:09:40,130
+don't have to think of yourself as bad, as sinner, 
+
+115
+00:09:40,350 --> 00:09:45,430
+and so on. Okay. This poem, I mean, and his poetry 
+
+116
+00:09:45,430 --> 00:09:52,050
+is full of symbolism. And you see, he was, like, 
+
+117
+00:09:53,250 --> 00:09:58,210
+reading the Bible, you know, so you can find the 
+
+118
+00:09:58,210 --> 00:10:01,650
+allegorical touch of his poetry. What I like here, 
+
+119
+00:10:01,990 --> 00:10:04,670
+I don't know, just I want to hint to some,
+
+120
+00:10:07,990 --> 00:10:11,350
+Symbolic things. "Then dye the same in heavenly
+
+121
+00:10:11,350 --> 00:10:15,430
+colors choice, all pink with vanished flowers of
+
+122
+00:10:15,430 --> 00:10:20,430
+paradise." Now, all pink, the pink color. You know, 
+
+123
+00:10:20,490 --> 00:10:27,250
+this is symbolic. Symbolic of Jesus Christ,
+
+124
+00:10:27,650 --> 00:10:31,530
+according to the Christian, who was redeeming
+
+125
+00:10:31,530 --> 00:10:36,840
+himself by bleeding on the cross. So this color. I
+
+126
+00:10:36,840 --> 00:10:42,220
+mean, the whole poem is, I mean, if you think of
+
+127
+00:10:42,220 --> 00:10:47,760
+yourself as a duster, as a spoon, as a newly made
+
+128
+00:10:47,760 --> 00:10:52,660
+cloth rope, which is a holy rope, this is symbolic 
+
+129
+00:10:52,660 --> 00:10:56,690
+of God's words. So what I want to say is that 
+
+130
+00:10:56,690 --> 00:11:01,870
+symbolism is very important here. And as we 
+
+131
+00:11:01,870 --> 00:11:06,230
+mentioned earlier, symbolism is going to get
+
+132
+00:11:06,230 --> 00:11:10,790
+complicated in the coming texts we are going to 
+
+133
+00:11:10,790 --> 00:11:11,050
+study.
+
+134
+00:11:16,420 --> 00:11:20,080
+Through reading his poetry, we feel that there was
+
+135
+00:11:20,080 --> 00:11:24,160
+some kind of transcendentalism. And this is too 
+
+136
+00:11:24,160 --> 00:11:28,360
+early to talk about transcendentalism early, but 
+
+137
+00:11:28,360 --> 00:11:32,600
+Bradstreet and other colonial poets had that
+
+138
+00:11:32,600 --> 00:11:36,020
+transcendentalist view. We saw in "The Living Bread" 
+
+139
+00:11:36,020 --> 00:11:40,750
+last time how the target of their meditation, the 
+
+140
+00:11:40,750 --> 00:11:46,210
+target of, you know, their divine. I mean, it's to
+
+141
+00:11:46,210 --> 00:11:49,010
+connect with the highest, to connect with the 
+
+142
+00:11:49,010 --> 00:11:53,270
+ultimate divine. So that was in itself a
+
+143
+00:11:53,270 --> 00:11:58,310
+transcendentalist. but through divine, you know,
+
+144
+00:11:58,430 --> 00:12:00,990
+akining through, like if you remember the 
+
+145
+00:12:00,990 --> 00:12:05,170
+beginning of, through astronomy divine. So it's
+
+146
+00:12:05,170 --> 00:12:09,310
+like transcendentalism reaching the absolute truth
+
+147
+00:12:09,310 --> 00:12:13,410
+through divine meditation.
+
+148
+00:12:16,350 --> 00:12:20,850
+We feel that the poet, when he was, like, very
+
+149
+00:12:20,850 --> 00:12:23,430
+submissive to God in "The Living Bread", we feel 
+
+150
+00:12:23,430 --> 00:12:25,850
+that there's some pain, some suffering, some
+
+151
+00:12:25,850 --> 00:12:30,990
+agony. And it seems like the poet was trying to 
+
+152
+00:12:30,990 --> 00:12:38,070
+anchor himself, to graft himself to a secure or to 
+
+153
+00:12:38,070 --> 00:12:41,730
+God, like, because he was looking for a peace of
+
+154
+00:12:41,730 --> 00:12:46,090
+mind. He was looking for security. So I think, you 
+
+155
+00:12:46,090 --> 00:12:47,730
+know, this self-searching,
+
+156
+00:12:51,690 --> 00:12:55,450
+Puritanism, one of the legacy of Puritanism is
+
+157
+00:12:55,450 --> 00:12:59,910
+loneliness. Because this dogma is built on 
+
+158
+00:12:59,910 --> 00:13:04,390
+deprivation, is built on austerity. They feel that
+
+159
+00:13:04,390 --> 00:13:07,490
+they belong to nowhere and they want to be
+
+160
+00:13:07,490 --> 00:13:12,910
+attached to something. So yes, it's like as an 
+
+161
+00:13:12,910 --> 00:13:18,650
+individual, like you are always looking to 
+
+162
+00:13:18,650 --> 00:13:21,710
+stability, you're looking to be secure. So the
+
+163
+00:13:21,710 --> 00:13:28,150
+soul is always self-searching, okay? And this is 
+
+164
+00:13:28,150 --> 00:13:31,230
+like what we understand or what we feel in his
+
+165
+00:13:31,230 --> 00:13:34,010
+poetry. He wants God, like, to make him, to change
+
+166
+00:13:34,010 --> 00:13:41,340
+him, to clothe him, okay? So that was... Perhaps 
+
+167
+00:13:41,340 --> 00:13:46,900
+the purpose of that is to get rid of what he is
+
+168
+00:13:46,900 --> 00:13:47,400
+now.
+
+169
+00:13:51,640 --> 00:13:55,720
+Now, I know next week we're going to have a big 
+
+170
+00:13:55,720 --> 00:14:00,100
+leap because we have to stop talking about the 
+
+171
+00:14:00,100 --> 00:14:03,360
+colonial. But I thought today it would be very 
+
+172
+00:14:03,360 --> 00:14:08,440
+important to share with you how puritanism 
+
+173
+00:14:09,720 --> 00:14:12,880
+affected the 19th century and even modern 
+
+174
+00:14:12,880 --> 00:14:18,860
+literature. But it's not only Puritanism. It's the
+
+175
+00:14:18,860 --> 00:14:24,620
+awakening we have in Puritanism. As I told you, it
+
+176
+00:14:24,620 --> 00:14:31,940
+lasted for 70 years or even 70 years. Then the 
+
+177
+00:14:31,940 --> 00:14:36,580
+grip of Puritanism started to lose and to be 
+
+178
+00:14:36,580 --> 00:14:40,710
+weakened. Then there was the Great Awakening. What
+
+179
+00:14:40,710 --> 00:14:44,850
+do I mean by the Great Awakening? It's like there 
+
+180
+00:14:44,850 --> 00:14:47,610
+were a lot of debates about those Puritanists, 
+
+181
+00:14:47,870 --> 00:14:52,030
+Puritan and man was given more space to think,
+
+182
+00:14:52,570 --> 00:14:56,330
+okay? So I have to go through, then the 
+
+183
+00:14:56,330 --> 00:15:00,470
+Enlightenment. So those like happened in 200
+
+184
+00:15:00,470 --> 00:15:04,740
+years. So the leap I'm talking about, because next 
+
+185
+00:15:04,740 --> 00:15:07,200
+time we are going to talk about Emerson. He's a
+
+186
+00:15:07,200 --> 00:15:10,940
+19th century. We're talking about his
+
+187
+00:15:10,940 --> 00:15:15,140
+transcendentalism, his principles. So I thought
+
+188
+00:15:15,140 --> 00:15:18,760
+this would be very interesting to share with you 
+
+189
+00:15:18,760 --> 00:15:25,920
+how those three movements affected the yet to come 
+
+190
+00:15:25,920 --> 00:15:29,820
+American literature. Because in the 19th century, 
+
+191
+00:15:30,020 --> 00:15:34,120
+there was a strong drive to start literary 
+
+192
+00:15:34,120 --> 00
+
+223
+00:17:45,590 --> 00:17:48,950
+Okay yeah this is like yes it's everybody you know
+
+224
+00:17:48,950 --> 00:17:52,670
+but they the bible was at this period I mean
+
+225
+00:17:52,670 --> 00:17:57,350
+during this period it was not the only guidance to
+
+226
+00:17:57,350 --> 00:18:00,190
+a Christian like some people believed mainly the
+
+227
+00:18:00,190 --> 00:18:03,980
+Quakers that You know, you can reach God by
+
+228
+00:18:03,980 --> 00:18:08,920
+certain meditation. It's not the Bible. You have
+
+229
+00:18:08,920 --> 00:18:11,980
+more free will. You have more space. But it seems
+
+230
+00:18:11,980 --> 00:18:14,860
+that it was affected by the change in Britain
+
+231
+00:18:14,860 --> 00:18:18,780
+itself because Enlightenment, Romanticism and
+
+232
+00:18:18,780 --> 00:18:24,860
+these movements were Of course, you know, because
+
+233
+00:18:24,860 --> 00:18:28,280
+England was had the upper hand. They were not yet
+
+234
+00:18:28,280 --> 00:18:32,920
+liberated. They were still under the British, the
+
+235
+00:18:32,920 --> 00:18:38,100
+rule of the British Empire. Okay. A person could
+
+236
+00:18:38,100 --> 00:18:40,580
+make an emotional appeal and gain salvation
+
+237
+00:18:40,580 --> 00:18:43,710
+through the divine grace of God. You know, so
+
+238
+00:18:43,710 --> 00:18:49,150
+here, the grip of the, I mean, the pastors, the
+
+239
+00:18:49,150 --> 00:18:55,530
+priests is like done without. Many groups believed
+
+240
+00:18:55,530 --> 00:18:58,930
+an organized church was not needed. We don't have
+
+241
+00:18:58,930 --> 00:19:03,450
+to have an organized church. Education was needed
+
+242
+00:19:03,450 --> 00:19:06,650
+for life skills. A trained ministry was not
+
+243
+00:19:06,650 --> 00:19:09,350
+required by all the new churches. So education,
+
+244
+00:19:09,890 --> 00:19:13,800
+there are a lot of concerns. Some churches began
+
+245
+00:19:13,800 --> 00:19:17,880
+to be more democratic, you know, in organizing, in
+
+246
+00:19:17,880 --> 00:19:22,120
+priorities, the priest hierarchy. The conversion
+
+247
+00:19:22,120 --> 00:19:24,480
+of all the individuals to Christianity would
+
+248
+00:19:24,480 --> 00:19:29,500
+improve society. Okay, they had this belief. Now,
+
+249
+00:19:29,600 --> 00:19:32,700
+Enlightenment was another movement. I want you to
+
+250
+00:19:32,700 --> 00:19:36,700
+think of these, the three movements,
+
+251
+00:19:39,010 --> 00:19:43,430
+as influential elements in the 19th century
+
+252
+00:19:43,430 --> 00:19:49,050
+American literature. The idea of God, the
+
+253
+00:19:49,050 --> 00:19:52,470
+watchmaker emphasized mankind in a rational order.
+
+254
+00:19:53,430 --> 00:19:57,810
+So the idea of God. So it's not only the
+
+255
+00:19:57,810 --> 00:20:00,950
+imagination. It's not only the Bible. People
+
+256
+00:20:00,950 --> 00:20:04,730
+started to rationalize the idea of God and to put
+
+257
+00:20:04,730 --> 00:20:09,870
+it in a very logical sense. The individual's
+
+258
+00:20:09,870 --> 00:20:14,670
+reason for living was to
+
+259
+00:20:14,670 --> 00:20:17,910
+improve humanity and society. Again, this is a
+
+260
+00:20:17,910 --> 00:20:21,670
+human. Church was not needed since God was not
+
+261
+00:20:21,670 --> 00:20:29,690
+present. So God started to disappear in this
+
+262
+00:20:29,690 --> 00:20:33,170
+church. Education was needed to perfect society.
+
+263
+00:20:34,960 --> 00:20:39,200
+Many believed in elite leadership, but that all
+
+264
+00:20:39,200 --> 00:20:42,620
+should have a role in creating and abolishing
+
+265
+00:20:42,620 --> 00:20:46,220
+governments that do not protect the rights of the
+
+266
+00:20:46,220 --> 00:20:49,380
+people. So they wanted a systemized and organized
+
+267
+00:20:49,380 --> 00:20:52,980
+government that takes care of the welfare of
+
+268
+00:20:52,980 --> 00:20:56,800
+people. The individual preferred society by
+
+269
+00:20:56,800 --> 00:21:02,220
+removing all unnatural laws. Of course, these
+
+270
+00:21:03,550 --> 00:21:07,950
+movements did not come. There were some people who
+
+271
+00:21:07,950 --> 00:21:15,570
+caused this awakening, this enlightenment. So we
+
+272
+00:21:15,570 --> 00:21:18,430
+have Jonathan Swift. It wasn't overnight. Yeah, it
+
+273
+00:21:18,430 --> 00:21:20,970
+wasn't overnight. We're talking about a span of
+
+274
+00:21:20,970 --> 00:21:25,850
+200 years. But I thought these are very important
+
+275
+00:21:25,850 --> 00:21:32,430
+to look at when we discuss the 19th century. So
+
+276
+00:21:32,430 --> 00:21:35,030
+it's the time of awakening. It's the time of
+
+277
+00:21:35,030 --> 00:21:39,010
+Enlightenment. And the Puritan, you know, had its
+
+278
+00:21:39,010 --> 00:21:44,110
+effect. But it was not the main, the powerful. I
+
+279
+00:21:44,110 --> 00:21:48,170
+mean, you had some, you know, style, you know,
+
+280
+00:21:48,310 --> 00:21:54,630
+perhaps some negative remnants of Puritanism on
+
+281
+00:21:54,630 --> 00:21:58,580
+the behavior of people like self-searching. But
+
+282
+00:21:58,580 --> 00:22:03,640
+all of these worked together to decide what the
+
+283
+00:22:03,640 --> 00:22:07,200
+American literature would be like. And, of course,
+
+284
+00:22:07,620 --> 00:22:13,140
+as I told you, the American got their political
+
+285
+00:22:13,140 --> 00:22:18,160
+independence in the 18th century, and they had to
+
+286
+00:22:18,160 --> 00:22:25,140
+wait for one year, okay, to get their, you know,
+
+287
+00:22:26,370 --> 00:22:30,570
+Literary independence. There were many attempts to
+
+288
+00:22:30,570 --> 00:22:34,970
+be creative, to write. I still remember Hawthorne,
+
+289
+00:22:35,090 --> 00:22:38,610
+I mean before Hawthorne, Charles Brockden Brown
+
+290
+00:22:38,610 --> 00:22:43,900
+and others, they were trying to use the elements,
+
+291
+00:22:44,420 --> 00:22:46,680
+the natural, I mean, the American elements to
+
+292
+00:22:46,680 --> 00:22:51,680
+build or to start literary traditions. For
+
+293
+00:22:51,680 --> 00:22:56,100
+example, Charles Brogdon Brown, this is a famous
+
+294
+00:22:56,100 --> 00:23:00,560
+novelist. Perhaps he was the first American
+
+295
+00:23:00,560 --> 00:23:04,940
+novelist. Before even Hawthorne, he wrote Wieland
+
+296
+00:23:04,940 --> 00:23:10,480
+or Transformation, in which he, okay, was trying
+
+297
+00:23:10,480 --> 00:23:18,530
+to equate, or he was trying to, I mean, delineate
+
+298
+00:23:18,530 --> 00:23:24,090
+certain Gothic elements which are not the same as
+
+299
+00:23:24,090 --> 00:23:28,770
+in Europe. So those attempts were before, like,
+
+300
+00:23:29,610 --> 00:23:34,550
+Emerson, you know, wrote his great treatise,
+
+301
+00:23:34,790 --> 00:23:38,260
+Nature. Just I want to read a couple of quotes to
+
+302
+00:23:38,260 --> 00:23:42,400
+see, like, how people were complaining that, you
+
+303
+00:23:42,400 --> 00:23:47,100
+know, this is an American, Philip Fernand. He was
+
+304
+00:23:47,100 --> 00:23:53,660
+saying he was envious of, you know, Britain, and
+
+305
+00:23:53,660 --> 00:23:57,500
+he was not happy with American imitating others.
+
+306
+00:23:58,720 --> 00:24:01,880
+Thrice happy Dryden, who could not meet some rival
+
+307
+00:24:01,880 --> 00:24:05,980
+barred in every street. When all were bent on
+
+308
+00:24:05,980 --> 00:24:09,860
+writing well, it was some credit to excel. On
+
+309
+00:24:09,860 --> 00:24:13,680
+these bleak climbs by fortune throne, where rigid
+
+310
+00:24:13,680 --> 00:24:17,260
+reason reigns alone, where lovely fancy has no
+
+311
+00:24:17,260 --> 00:24:22,060
+sway, no magic forms about us play, no nature
+
+312
+00:24:22,060 --> 00:24:25,820
+takes her summer hue, tell me, what has the muse
+
+313
+00:24:25,820 --> 00:24:29,760
+to do?" Now, he was complaining about lack of
+
+314
+00:24:29,760 --> 00:24:35,650
+elements that would inspire them. enable him to
+
+315
+00:24:35,650 --> 00:24:40,090
+create national literature. There was a need to
+
+316
+00:24:40,090 --> 00:24:45,530
+create that natural literature. And here, you
+
+317
+00:24:45,530 --> 00:24:48,070
+know, you have Charles Brooklyn Brown himself. He
+
+318
+00:24:48,070 --> 00:24:52,430
+was saying, he was writing in a literary journal,
+
+319
+00:24:52,910 --> 00:24:55,730
+genius in composition like genius in every other
+
+320
+00:24:55,730 --> 00:25:00,030
+art must be aided by culture. Okay, so there
+
+321
+00:25:00,030 --> 00:25:02,050
+should be a cultural rebirth.
+
+322
+00:25:03,920 --> 00:25:08,580
+supported by patronage. They complaining nobody
+
+323
+00:25:08,580 --> 00:25:13,140
+was ready to patronize,
+
+324
+00:25:13,560 --> 00:25:18,390
+like to give support to writers. Okay, and
+
+325
+00:25:18,390 --> 00:25:22,350
+supplied with leisure and materials. But a people
+
+326
+00:25:22,350 --> 00:25:25,850
+much engaged in the labors of agriculture, in a
+
+327
+00:25:25,850 --> 00:25:28,670
+country rude and untouched by the land of
+
+328
+00:25:28,670 --> 00:25:33,430
+refinements, cannot with any tolerable facility or
+
+329
+00:25:33,430 --> 00:25:36,570
+success carry on at the same time the operations
+
+330
+00:25:36,570 --> 00:25:39,900
+of the imagination and indulge in the
+
+331
+00:25:39,900 --> 00:25:45,060
+speculations of Raphael Newton or Pope. Like there
+
+332
+00:25:45,060 --> 00:25:51,400
+was here Charles Brown was saying, yes, we need to
+
+333
+00:25:51,400 --> 00:25:54,240
+develop our national literature.
+
+334
+00:25:59,560 --> 00:26:04,100
+You know, Webster, the, have you heard of Webster
+
+335
+00:26:04,100 --> 00:26:09,150
+dictionary? Okay, so Webster was an 18th century.
+
+336
+00:26:09,470 --> 00:26:13,010
+What did he say? Noah Webster. He was trying to
+
+337
+00:26:13,010 --> 00:26:14,930
+say that the American should have also their
+
+338
+00:26:14,930 --> 00:26:17,290
+language. It's not only culture. It is the
+
+339
+00:26:17,290 --> 00:26:21,890
+language. And the American were living in the
+
+340
+00:26:21,890 --> 00:26:25,090
+north and the south were talking British English.
+
+341
+00:26:25,870 --> 00:26:29,330
+So here Webster say Great Britain whose children
+
+342
+00:26:29,330 --> 00:26:33,230
+we are and whose language we speak should no
+
+343
+00:26:33,230 --> 00:26:39,550
+longer be our standard. Okay? For the taste of her
+
+344
+00:26:39,550 --> 00:26:43,030
+writers is already corrupted. So they started to
+
+345
+00:26:43,030 --> 00:26:47,130
+think of English literature and the writers are
+
+346
+00:26:47,130 --> 00:26:52,450
+corrupted people. Okay. Should no longer be our
+
+347
+00:26:52,450 --> 00:26:55,290
+standard for this taste of her writers is already
+
+348
+00:26:55,290 --> 00:26:59,730
+corrupted and her language on the decline. For you
+
+349
+00:26:59,730 --> 00:27:05,300
+see, so as you see here, There was a drive for
+
+350
+00:27:05,300 --> 00:27:09,620
+creativity. There was a drive for having a
+
+351
+00:27:09,620 --> 00:27:12,200
+literature. A new identity. Yes, a new identity.
+
+352
+00:27:14,360 --> 00:27:17,420
+So what I want to say, like this period, I mean
+
+353
+00:27:17,420 --> 00:27:21,280
+the Puritan, yes, we don't have great literature.
+
+354
+00:27:21,660 --> 00:27:24,640
+We don't have American literature as a pure
+
+355
+00:27:24,640 --> 00:27:28,140
+American literature. But we have some writers who
+
+356
+00:27:28,140 --> 00:27:34,810
+imitated yet They started in a very modest way to
+
+357
+00:27:34,810 --> 00:27:39,350
+pave the way for the yet to come American led.
+
+358
+00:27:40,250 --> 00:27:44,090
+Okay, I know the presenters are waiting to
+
+359
+00:27:44,090 --> 00:27:46,470
+present. So who will start first?
+
+360
+00:27:50,350 --> 00:27:56,470
+Am I the living bread, or Hanan, or Hadeel? So
+
+361
+00:27:56,470 --> 00:28:02,770
+hello, everyone. My name is Hadeel Mahdi. And I am
+
+362
+00:28:02,770 --> 00:28:07,330
+happy today and sad at the same time. So two
+
+363
+00:28:07,330 --> 00:28:11,830
+contradictory things as the poem that I will
+
+364
+00:28:11,830 --> 00:28:15,180
+explain to you. I'm happy because I am
+
+365
+00:28:15,180 --> 00:28:20,700
+monumentalizing myself to make a representation in
+
+366
+00:28:20,700 --> 00:28:24,400
+these taped video lectures. And I'm sad because
+
+367
+00:28:24,400 --> 00:28:27,660
+I'm so sick and I think that I look miserable and
+
+368
+00:28:27,660 --> 00:28:32,540
+my voice even is so miserable. So I'm going to
+
+369
+00:28:32,540 --> 00:28:36,420
+discuss today Edward Tyler Meditation Aid, June 6,
+
+370
+00:28:36,500 --> 00:28:40,680
+51. First of all, I'm going to make a recitation,
+
+371
+00:28:41,040 --> 00:28:43,040
+and then what's up with the title, Analysis,
+
+372
+00:28:43,300 --> 00:28:46,400
+Symbolism, and Metaphors, American Futures, Two
+
+373
+00:28:46,400 --> 00:28:52,080
+Questions, and then Goodbye to Tyler. First of
+
+374
+00:28:52,080 --> 00:28:56,600
+all, I'm going to make the recitation. I am the
+
+375
+00:28:56,600 --> 00:29:01,300
+living bread. If you want just to open your books.
+
+376
+00:29:02,800 --> 00:29:10,090
+Meditation Aid by Edward Tyler Jones, 651. I keen
+
+377
+00:29:10,090 --> 00:29:13,570
+in through astronomy divine The world's bright
+
+378
+00:29:13,570 --> 00:29:17,870
+parliament wherein I spy A golden path my pencil
+
+379
+00:29:17,870 --> 00:29:21,450
+cannot line From that bright throne unto my
+
+380
+00:29:21,450 --> 00:29:25,450
+threshold lie And while my puzzled thoughts about
+
+381
+00:29:25,450 --> 00:29:30,010
+it bore I find the bread of life in it at my door
+
+382
+00:29:31,140 --> 00:29:35,080
+What, when that this bird of paradise put in this
+
+383
+00:29:35,080 --> 00:29:38,160
+wicker cage microbes to do a little praise had
+
+384
+00:29:38,160 --> 00:29:42,180
+picked the fruit for bad and so did it fling away
+
+385
+00:29:42,180 --> 00:29:47,000
+its food and lost its golden days. It fell into
+
+386
+00:29:47,000 --> 00:29:50,720
+celestial famine sore and never could attain a
+
+387
+00:29:50,720 --> 00:29:56,010
+morsel more. Alice, Alice, poor bird, what wilt
+
+388
+00:29:56,010 --> 00:30:00,390
+thou do? The great short field no food for soul
+
+389
+00:30:00,390 --> 00:30:04,170
+ever gave, and if thou look at angels' core, they
+
+390
+00:30:04,170 --> 00:30:10,180
+show an empty peril.They no sole bread have,
+
+391
+00:30:10,700 --> 00:30:14,860
+Alice, poor bird! The world's white loaf is done,
+
+392
+00:30:15,160 --> 00:30:19,200
+And cannot yield thee here the smallest crumb. In
+
+393
+00:30:19,200 --> 00:30:24,040
+this sad state, God's tender pal run, our streams
+
+394
+00:30:24,040 --> 00:30:28,720
+of grace, and he to end all strife, the purest
+
+395
+00:30:28,720 --> 00:30:32,800
+wheat in heaven, his dear dear son, grants and
+
+396
+00:30:32,800 --> 00:30:36,260
+knead up into this bread of life, which a bread of
+
+397
+00:30:36,260 --> 00:30:41,040
+life from heaven down came and stand, dished on
+
+398
+00:30:41,040 --> 00:30:45,520
+thy table up by angel's hand. Did God mold up this
+
+399
+00:30:45,520 --> 00:30:49,380
+bread in heaven and bake which from his table came
+
+400
+00:30:49,380 --> 00:30:53,660
+and to shine goeth? Does he bespeak thee thus,
+
+401
+00:30:54,020 --> 00:30:58,960
+this soul bred take, Come eat thy fill of this thy
+
+402
+00:30:58,960 --> 00:31:04,160
+cut white loaf? It's food too fine for angels, yet
+
+403
+00:31:04,160 --> 00:31:08,720
+come take and eat thy fill. It's heaven's sugar
+
+404
+00:31:08,720 --> 00:31:13,420
+cake. What graces this need is this loaf. This
+
+405
+00:31:13,420 --> 00:31:18,680
+thing souls are but pity things it to admire. Ye
+
+406
+00:31:18,680 --> 00:31:22,940
+angels help. This fell wood to whip to the prime.
+
+407
+00:31:23,480 --> 00:31:26,880
+Heavens will down crystal meal pound ye and
+
+408
+00:31:26,880 --> 00:31:31,120
+higher. This bread of life drops in thy mouth,
+
+409
+00:31:31,520 --> 00:31:36,840
+doth cry, ate, ate me soul, and thou shalt never
+
+410
+00:31:36,840 --> 00:31:39,460
+die. Thank you.
+
+411
+00:31:43,460 --> 00:31:47,520
+Here, before going to analyze the title, I'm going
+
+412
+00:31:47,520 --> 00:31:53,740
+just to give you hints about Edward Tyler's style.
+
+413
+00:31:54,160 --> 00:31:56,500
+So in order to understand a poem like this, we
+
+414
+00:31:56,500 --> 00:32:00,520
+have to think of four things or to put in our
+
+415
+00:32:00,
+
+445
+00:34:05,020 --> 00:34:08,840
+has so many connotations to analyze it. So going 
+
+446
+00:34:08,840 --> 00:34:12,520
+back to the living bread, as we said that it's not 
+
+447
+00:34:12,520 --> 00:34:15,640
+the physical, but it's the spiritual bread that we 
+
+448
+00:34:15,640 --> 00:34:22,960
+eat, I want to say that he, this title is, he 
+
+449
+00:34:22,960 --> 00:34:26,720
+brings this title from the Bible, or especially 
+
+450
+00:34:26,720 --> 00:34:32,860
+Israel's Exodus 16, and this statement says that 
+
+451
+00:34:32,860 --> 00:34:36,900
+Christ offers the living bread that came down from 
+
+452
+00:34:36,900 --> 00:34:40,280
+heaven as a sign which is given for the life of 
+
+453
+00:34:40,280 --> 00:34:45,400
+the world. So this means that this bread or this 
+
+454
+00:34:45,400 --> 00:34:48,580
+summarized what he is going to say in his poem 
+
+455
+00:34:48,580 --> 00:34:54,100
+that this bread is a metaphor for Jesus Christ 
+
+456
+00:34:54,100 --> 00:34:57,060
+that he will offer his body in order to give the 
+
+457
+00:34:57,060 --> 00:35:00,750
+eternity life for all over the world. From the 
+
+458
+00:35:00,750 --> 00:35:04,750
+syntactic level, we have why he said, I'm the 
+
+459
+00:35:04,750 --> 00:35:07,830
+living bread, but not just the living bread. So 
+
+460
+00:35:07,830 --> 00:35:10,690
+what do you think? Why he included I am the living 
+
+461
+00:35:10,690 --> 00:35:13,450
+bread? So he included it, but he didn't mean 
+
+462
+00:35:13,450 --> 00:35:17,570
+himself, Edward Tyler. He means Jesus Christ. So 
+
+463
+00:35:17,570 --> 00:35:21,130
+maybe I think that I am the living bread to show 
+
+464
+00:35:21,130 --> 00:35:28,030
+that Jesus is very happy to redeem himself or just 
+
+465
+00:35:28,030 --> 00:35:31,810
+to gift himself to the Lord in order to redeem the 
+
+466
+00:35:31,810 --> 00:35:36,310
+society and the human being. And using I-N-G, that 
+
+467
+00:35:36,310 --> 00:35:42,350
+means it gives a sense of continuity that there 
+
+468
+00:35:42,350 --> 00:35:45,690
+is, I think, a desire of regeneration and rebirth 
+
+469
+00:35:46,180 --> 00:35:49,300
+So ING, you know, it includes always just there's 
+
+470
+00:35:49,300 --> 00:35:53,320
+something continuance. Moving to the first stanza, 
+
+471
+00:35:53,980 --> 00:35:56,960
+which is I Keening Through Astronomy Divine. From 
+
+472
+00:35:56,960 --> 00:35:59,240
+the very beginning, he says, you know, a spiritual 
+
+473
+00:35:59,240 --> 00:36:02,900
+scene, astronomy divine, which is something 
+
+474
+00:36:02,900 --> 00:36:05,920
+divine. And keening, it means gazing. But it's 
+
+475
+00:36:05,920 --> 00:36:09,080
+not, you know, the physical gazing. But I think he 
+
+476
+00:36:09,080 --> 00:36:13,680
+sees something that only himself, Edward Tyler, 
+
+477
+00:36:14,040 --> 00:36:17,360
+sees because he is diving through this astronomy 
+
+478
+00:36:17,360 --> 00:36:22,890
+world, the world's bright parliament, the 
+
+479
+00:36:22,890 --> 00:36:27,150
+meditation about God, meditation about creation. 
+
+480
+00:36:27,370 --> 00:36:30,770
+It was like holding an astronomy and looking at. 
+
+481
+00:36:31,270 --> 00:36:35,190
+Because you know, before you see that battle, you 
+
+482
+00:36:35,190 --> 00:36:40,970
+need to have a preparatory meditation. And this is 
+
+483
+00:36:40,970 --> 00:36:44,150
+what he is alluding to. Like what is the astronomy 
+
+484
+00:36:44,150 --> 00:36:48,350
+divine? It's the worship of God. This is the 
+
+485
+00:36:48,350 --> 00:36:52,650
+beginning of the conceit, by the way. Yes. The 
+
+486
+00:36:52,650 --> 00:36:54,970
+words, bright battlement, very nice. By bright 
+
+487
+00:36:54,970 --> 00:36:57,990
+battlement, it is another biblical image that he 
+
+488
+00:36:57,990 --> 00:37:04,550
+brings from Revelation 21, 22. These bright 
+
+489
+00:37:04,550 --> 00:37:06,770
+battlement, they say that the bright light 
+
+490
+00:37:06,770 --> 00:37:10,730
+radiates from the New Jerusalem, whose battlements 
+
+491
+00:37:10,730 --> 00:37:14,570
+mark the outer regions of the new heavenly city of 
+
+492
+00:37:14,570 --> 00:37:18,510
+pure gold like a glass. This I think that, of 
+
+493
+00:37:18,510 --> 00:37:24,170
+course, it's an examination on how parliament will be 
+
+494
+00:37:24,170 --> 00:37:27,230
+pride, how parliament will bring the pride to the 
+
+495
+00:37:27,230 --> 00:37:31,450
+world. That he mentions a new Jerusalem. I think 
+
+496
+00:37:31,450 --> 00:37:35,110
+that it is a hint of the beginning of establishing 
+
+497
+00:37:35,110 --> 00:37:38,610
+maybe America, I don't know. But establishing a 
+
+498
+00:37:38,610 --> 00:37:41,430
+new Jerusalem. We know that there is an existing 
+
+499
+00:37:41,430 --> 00:37:46,490
+Jerusalem. You know, he offers to build a new 
+
+500
+00:37:46,490 --> 00:37:50,830
+land, that in this land, we will have the 
+
+501
+00:37:50,830 --> 00:37:56,070
+redemption and we will have the salvation. So this 
+
+502
+00:37:56,070 --> 00:37:58,230
+is what he means, I think, that the bright 
+
+503
+00:37:58,230 --> 00:38:00,890
+battlement. And I think we have the conceit. We 
+
+504
+00:38:00,890 --> 00:38:03,630
+have a conceit here. This image, the battlement, 
+
+505
+00:38:04,450 --> 00:38:07,290
+the bright battlement, is the heavenly world, 
+
+506
+00:38:07,410 --> 00:38:11,210
+where, you know, like, it's the heaven itself. 
+
+507
+00:38:11,850 --> 00:38:17,640
+Yeah. Okay, so like he was like he can have access 
+
+508
+00:38:17,640 --> 00:38:21,560
+to that by meditation, by religions, by 
+
+509
+00:38:21,560 --> 00:38:25,910
+worshipping, he can have access. And then a golden 
+
+510
+00:38:25,910 --> 00:38:28,970
+path. This golden path, I think it's a symbolism 
+
+511
+00:38:28,970 --> 00:38:34,490
+for religion. So because he is religious, he is in 
+
+512
+00:38:34,490 --> 00:38:38,510
+meditation. He is in a meditation case now. So he 
+
+513
+00:38:38,510 --> 00:38:41,410
+has a connection between himself and God. So this 
+
+514
+00:38:41,410 --> 00:38:44,170
+golden path, because it's a divine and spiritual 
+
+515
+00:38:44,170 --> 00:38:48,290
+thing, he cannot lie. It's not a physical path. So 
+
+516
+00:38:48,290 --> 00:38:53,160
+this is a hint for for a religious because he's a 
+
+517
+00:38:53,160 --> 00:38:56,520
+religious one. So this golden path is, you know, 
+
+518
+00:38:56,860 --> 00:38:59,680
+the pride that he mentioned in this pride 
+
+519
+00:38:59,680 --> 00:39:02,900
+parliament. And then the pride of throne and 
+
+520
+00:39:02,900 --> 00:39:06,480
+puzzled thoughts. And finally, because he is a 
+
+521
+00:39:06,480 --> 00:39:09,420
+religious one, the prayer of life, who is Jesus 
+
+522
+00:39:09,420 --> 00:39:13,530
+Christ, he found it in my door. So this door, he 
+
+523
+00:39:13,530 --> 00:39:17,250
+means that if you are a religious person, so Jesus 
+
+524
+00:39:17,250 --> 00:39:21,390
+Christ will be near to you, and then you will be 
+
+525
+00:39:21,390 --> 00:39:26,730
+related and connected to him, to Jesus Christ. So 
+
+526
+00:39:26,730 --> 00:39:30,510
+this golden path. And we will see in the second 
+
+527
+00:39:30,510 --> 00:39:35,110
+stanza, when Aram committed his sin, he lost the 
+
+528
+00:39:35,110 --> 00:39:38,350
+golden path, and he lost the golden days. And this 
+
+529
+00:39:38,350 --> 00:39:42,730
+is... In the second stanza, when he said, when 
+
+530
+00:39:42,730 --> 00:39:46,090
+that bird of paradise, of course, we know that the 
+
+531
+00:39:46,090 --> 00:39:49,530
+bird of paradise is the soul, and the wicker cage 
+
+532
+00:39:49,530 --> 00:39:51,790
+is the body, that, you know, the soul is 
+
+533
+00:39:51,790 --> 00:39:54,310
+analogous. It's another conceit in the poem. Yes. 
+
+534
+00:39:54,670 --> 00:40:00,720
+Yes, it has so many conceits in the poem. So, the 
+
+535
+00:40:00,720 --> 00:40:03,000
+wicker cage that the soul, you know, that the soul 
+
+536
+00:40:03,000 --> 00:40:06,340
+is captivated and engailed by the body, and then 
+
+537
+00:40:06,340 --> 00:40:11,320
+he connected it to the sin of, to the original 
+
+538
+00:40:11,320 --> 00:40:16,240
+sin, Adam's sin. And he said that it lost its 
+
+539
+00:40:16,240 --> 00:40:19,940
+golden days. That because of his sin, he lost the 
+
+540
+00:40:19,940 --> 00:40:23,100
+golden days. And the golden path, he just lost it. 
+
+541
+00:40:23,540 --> 00:40:26,700
+And not even he lost his golden days, but it comes 
+
+542
+00:40:26,700 --> 00:40:29,220
+to a celestial famine sore. You know famine sore. 
+
+543
+00:40:29,340 --> 00:40:34,500
+It's a harsh image. How miserable human beings are 
+
+544
+00:40:34,500 --> 00:40:37,180
+because of the original sin of Adam. And never 
+
+545
+00:40:37,180 --> 00:40:43,740
+attain a morsel more. And then- you know, like 
+
+546
+00:40:43,740 --> 00:40:48,880
+shift from grace to sin. Man was created in 
+
+547
+00:40:48,880 --> 00:40:53,460
+abundance. Man was in that bright battlement, 
+
+548
+00:40:53,580 --> 00:40:58,700
+living. He, you know, was like very happy. Yet, 
+
+549
+00:40:59,000 --> 00:41:03,320
+what happened? When Satan, you know, insinuated 
+
+550
+00:41:03,320 --> 00:41:07,260
+with Satan tempted man, man committed mean Adam, 
+
+551
+00:41:07,400 --> 00:41:13,220
+committed that, you know, and then, like, He was 
+
+552
+00:41:13,220 --> 00:41:18,460
+impoverished by this sin. Yes. So in the light of 
+
+553
+00:41:18,460 --> 00:41:22,640
+this sin, he also realizes or utters the tone of 
+
+554
+00:41:22,640 --> 00:41:26,700
+helplessness and to do anything. So I think he now 
+
+555
+00:41:26,700 --> 00:41:29,860
+paints 
+
+556
+00:41:31,930 --> 00:41:35,190
+an image of the people that they are helpless 
+
+557
+00:41:35,190 --> 00:41:37,910
+and what they're going to do. So he raised this 
+
+558
+00:41:37,910 --> 00:41:41,350
+question, what will thou do to purify this soul? 
+
+559
+00:41:41,650 --> 00:41:46,270
+How we can redeem this soul from this sin? And 
+
+560
+00:41:46,270 --> 00:41:53,170
+then extended this image by by saying that the 
+
+561
+00:41:53,170 --> 00:41:56,370
+angels, even if you ask the help of the angels, 
+
+562
+00:41:56,530 --> 00:41:59,370
+angels are helpless too and they cannot give 
+
+563
+00:41:59,370 --> 00:42:03,230
+you except an empty pearl. Empty pearl that there 
+
+564
+00:42:03,230 --> 00:42:07,210
+is no mercy, that even the angels couldn't help 
+
+565
+00:42:07,210 --> 00:42:11,790
+you and redeem you from your sin. 
+
+566
+00:42:13,340 --> 00:42:16,820
+The last two lines that the word white love is 
+
+567
+00:42:16,820 --> 00:42:19,160
+done and white love, of course, it's another 
+
+568
+00:42:19,160 --> 00:42:25,100
+metaphor for Jesus Christ and even Jesus Christ. 
+
+569
+00:42:25,420 --> 00:42:31,760
+So they lost the redemption that Jesus Christ went 
+
+570
+00:42:31,760 --> 00:42:35,660
+to redeem them. So this is like a desperate 
+
+571
+00:42:35,660 --> 00:42:40,630
+moment. Jesus Christ came, redeemed people, and 
+
+572
+00:42:40,630 --> 00:42:44,390
+now people like still are sinners, still they are 
+
+573
+00:42:44,390 --> 00:42:48,210
+intransigent, they decide to commit more sins. 
+
+574
+00:42:48,610 --> 00:42:52,850
+What a desperate case is this. Is God going to 
+
+575
+00:42:52,850 --> 00:42:57,500
+leave those desperate people? No, of course. And 
+
+576
+00:42:57,500 --> 00:43:01,760
+even he said, you know, he makes the scene harder 
+
+577
+00:43:01,760 --> 00:43:04,380
+by saying, even the smallest crumb, you know, the 
+
+578
+00:43:04,380 --> 00:43:07,720
+smallest crumb of the loaf couldn't help you. And 
+
+579
+00:43:07,720 --> 00:43:12,890
+I think mentioning white loaf here, connecting the 
+
+580
+00:43:12,890 --> 00:43:15,930
+color white to the love, so love is Jesus Christ, 
+
+581
+00:43:16,450 --> 00:43:20,630
+and relating this color white, so it's a sense of 
+
+582
+00:43:20,630 --> 00:43:25,510
+purity, of course, that you know, since the love 
+
+583
+00:43:25,510 --> 00:43:28,010
+is white, so Jesus Christ is white, so white 
+
+584
+00:43:28,010 --> 00:43:32,770
+people are, you know, yes, are privileged than the 
+
+585
+00:43:32,770 --> 00:43:36,830
+other. He is so simple. He means pure things. 
+
+586
+00:43:38,210 --> 00:43:40,810
+Purity, not racism or something like that. It's 
+
+587
+00:43:40,810 --> 00:43:45,690
+not racism. It's like white love. It's pure love. 
+
+588
+00:43:45,710 --> 00:43:48,730
+He wouldn't say black love. There is a black love 
+
+589
+00:43:48,730 --> 00:43:52,990
+part. There is the, you know, wheat loaf, which is 
+
+590
+00:43:52,990 --> 00:43:58,250
+like brown bread. Brown bread. Again, like, yes. 
+
+591
+00:43:59,510 --> 00:44:04,550
+The Bible, the images of the white and the 
+
+592
+00:44:04,550 --> 00:44:08,350
+perception of the white, yes, will justify later, 
+
+593
+00:44:08,890 --> 00:44:14,250
+you know, slavery. Because, as we said, 
+
+594
+00:44:21,250 --> 00:44:24,810
+So black people are devil. And later this 
+
+595
+00:44:24,810 --> 00:44:30,750
+perception of the black people will make us 
+
+596
+00:44:30,750 --> 00:44:34,770
+understand that some literary texts, when they 
+
+597
+00:44:34,770 --> 00:44:38,950
+portray those black people or African-American as 
+
+598
+00:44:38,950 --> 00:44:43,560
+ghosts in their literature. Now, in this stanza, 
+
+599
+00:44:43,700 --> 00:44:47,520
+he moves from the 
+
+600
+00:44:47,520 --> 00:44:53,760
+stage of miserable and to 
+
+601
+00:44:53,760 --> 00:45:00,960
+explain how God is graceful and how God is mercy. 
+
+602
+00:45:02,930 --> 00:45:05,750
+Here, he paints a beautiful portrait of loving, 
+
+603
+00:45:06,110 --> 00:45:11,430
+and he just encouraged people to strengthen the 
+
+604
+00:45:11,430 --> 00:45:15,590
+relationship between God and them. So in this sad 
+
+605
+00:45:15,590 --> 00:45:18,690
+state, God tendered Powell's run. So Powell's here 
+
+606
+00:45:18,690 --> 00:45:21,670
+in the interior of body, state of tenderness, a 
+
+607
+00:45:21,670 --> 00:45:26,310
+tenderness pity, and he graced the heart. So he's 
+
+608
+00:45:26,310 --> 00:45:30,430
+shifting between a black image and then a white 
+
+609
+00:45:30,430 --> 00:45:34,460
+image for God and a black image for people in sin, 
+
+610
+00:45:34,900 --> 00:45:41,900
+yes. And the last is stanza, yes, I think. No, 
+
+611
+00:45:42,120 --> 00:45:45,600
+here. It's full of rhetorical questions. Yes, ah, 
+
+612
+00:45:45,680 --> 00:45:48,560
+yeah, here. He's restless, this man. Ah, yeah. 
+
+613
+00:45:49,000 --> 00:45:50,980
+What? This means that he is restless. Yeah, it has 
+
+614
+00:45:50,980 --> 00:45:54,520
+to do with his restlessness. Did God mold up this 
+
+615
+00:45:54,520 --> 00:45:58,200
+bread in heaven and bake? Which from his table 
+
+616
+00:45:58,200 --> 00:46:01,720
+came and to this time goes? Does he speak? 
+
+617
+00:46:07,770 --> 00:46:12,450
+But I think that come eat, in this case, he has 
+
+618
+00:46:12,450 --> 00:46:15,370
+another invitation. He invites people another time 
+
+619
+00:46:15,370 --> 00:46:20,970
+to go and just to ask mercy from God. And he 
+
+620
+00:46:20,970 --> 00:46:26,450
+portrayed just to come and partake freely from 
+
+621
+00:46:26,450 --> 00:46:27,850
+God's mercy. 
+
+622
+00:46:32,010 --> 00:46:36,090
+This is obvious. And then how he sweetened the 
+
+623
+00:46:36,090 --> 00:46:39,630
+image, heaven's sugar cake, while saying this 
+
+624
+00:46:39,630 --> 00:46:44,250
+heaven's sugar cake. So it's tasty and how it's a 
+
+625
+00:46:44,250 --> 00:46:48,050
+sugar cake. And it is another metaphor for Jesus 
+
+626
+00:46:48,050 --> 00:46:51,840
+Christ. And I think it's another invitation for 
+
+627
+00:46:51,840 --> 00:46:56,600
+people just to come and partake from God's mercy 
+
+628
+00:46:56,600 --> 00:47:04,280
+and God is graceful to his people. And he is on a 
+
+629
+00:47:04,280 --> 00:47:07,660
+personal level. On a personal level, God's 
+
+630
+00:47:07
+
+667
+00:49:31,890 --> 00:49:34,090
+about, you know, salvation and redemption, and it
+
+668
+00:49:34,090 --> 00:49:38,890
+has so many Christian concepts. So how are we
+
+669
+00:49:38,890 --> 00:49:43,780
+going to read this? Yes. Okay, first of all, all
+
+670
+00:49:43,780 --> 00:49:46,840
+the poems commenting on this poem, it's totally
+
+671
+00:49:46,840 --> 00:49:52,560
+contradictory to our Muslim thoughts. So, I mean,
+
+672
+00:49:53,080 --> 00:49:58,940
+the redemption of Jesus Christ, it's not right,
+
+673
+00:49:59,240 --> 00:50:02,960
+and the whole idea it's not right for us as
+
+674
+00:50:02,960 --> 00:50:09,390
+Muslims. But his way of His way of showing his
+
+675
+00:50:09,390 --> 00:50:14,530
+idea is something convincing, and I admire his
+
+676
+00:50:14,530 --> 00:50:17,470
+way, just his way, but not his thoughts. Another
+
+677
+00:50:17,470 --> 00:50:23,530
+reply? Yes, Tahirih. It could speak our beliefs in
+
+678
+00:50:23,530 --> 00:50:27,510
+Islam, but not totally contradictory to Adam's,
+
+679
+00:50:27,750 --> 00:50:31,450
+since he threw out the hope that he wants to be
+
+680
+00:50:31,450 --> 00:50:35,200
+faithful to God, And even though we might feel
+
+681
+00:50:35,200 --> 00:50:38,320
+that he's stuck in a hole, in a dark hole, or in a
+
+682
+00:50:38,320 --> 00:50:43,180
+dark zoo, God will be on your side and help you in
+
+683
+00:50:43,180 --> 00:50:45,900
+your troubles and give you the grace. So God
+
+684
+00:50:45,900 --> 00:50:48,680
+speaks over you. He's talking about Jesus Christ.
+
+685
+00:50:49,080 --> 00:50:53,520
+Okay, okay, like you've used something and like
+
+686
+00:50:53,520 --> 00:50:55,990
+she I think there is something in common because
+
+687
+00:50:55,990 --> 00:51:00,550
+all of us are in need of God's mercy. Whenever we
+
+688
+00:51:00,550 --> 00:51:04,050
+commit mistakes, whenever, even like we are always
+
+689
+00:51:04,050 --> 00:51:06,010
+looking for the answer. I have another one.
+
+690
+00:51:06,830 --> 00:51:10,650
+Another question. Now you are in a puritan society
+
+691
+00:51:10,650 --> 00:51:14,290
+and we have some publishers here. So give me a
+
+692
+00:51:14,290 --> 00:51:18,110
+reason or provide me a reason from preventing
+
+693
+00:51:18,110 --> 00:51:22,560
+Tyler from publishing his poems. You know, we know
+
+694
+00:51:22,560 --> 00:51:25,980
+that he published, or his poems are being
+
+695
+00:51:25,980 --> 00:51:29,820
+published after 200 years. So why do you think
+
+696
+00:51:29,820 --> 00:51:32,280
+that, you know, that, do you think that his poems
+
+697
+00:51:32,280 --> 00:51:36,180
+are just, you know, it's a matter of fear of, from
+
+698
+00:51:36,180 --> 00:51:39,960
+this Puritan society, or it has a further
+
+699
+00:51:39,960 --> 00:51:43,160
+connotation? For example, Upon a Spider Catching a
+
+700
+00:51:43,160 --> 00:51:46,650
+Fly, what do you think of this? Is it a normal
+
+701
+00:51:46,650 --> 00:51:51,250
+thing just to, why did he didn't or did he prevent
+
+702
+00:51:51,250 --> 00:51:54,490
+himself from publishing his poems? Do you have any
+
+703
+00:51:54,490 --> 00:51:57,910
+answer or just yes or no? He's a country man, he
+
+704
+00:51:57,910 --> 00:52:00,650
+doesn't want it, so that's it. So do you think
+
+705
+00:52:00,650 --> 00:52:05,390
+that the reason is simple? I think it has
+
+706
+00:52:05,390 --> 00:52:07,630
+something to do with personal, again it is
+
+707
+00:52:07,630 --> 00:52:12,110
+approach. of like domesticating the issue of God.
+
+708
+00:52:13,070 --> 00:52:14,910
+You know, it's like the metaphysical where they
+
+709
+00:52:14,910 --> 00:52:18,210
+talk to God in a very casual manner. So this is
+
+710
+00:52:18,210 --> 00:52:21,850
+like for a puritan, you know, like writing poetry,
+
+711
+00:52:22,310 --> 00:52:26,650
+like of course poetry was not accepted. And you
+
+712
+00:52:26,650 --> 00:52:29,990
+know, if you look at the Baruch's sensibility at
+
+713
+00:52:29,990 --> 00:52:33,500
+the, how he embellished his language, A lot of
+
+714
+00:52:33,500 --> 00:52:37,540
+images and this contradicts the taste of the
+
+715
+00:52:37,540 --> 00:52:40,460
+garden itself. Okay, I think you know. We have to
+
+716
+00:52:40,460 --> 00:52:43,240
+give her a... This is the conclusion. I conclude
+
+717
+00:52:43,240 --> 00:52:45,680
+with this quotation from Edward Tyler. They did a
+
+718
+00:52:45,680 --> 00:52:50,680
+lot of hearing and asking questions. I hope that
+
+719
+00:52:50,680 --> 00:52:53,560
+you interact with me and enjoyed my presentation.
+
+720
+00:52:54,240 --> 00:52:55,140
+Thank you very much. Thank you.
+
+721
+00:52:58,510 --> 00:53:01,410
+How are you everybody? My name is Hadan, as you
+
+722
+00:53:01,410 --> 00:53:06,090
+know. I'm going to present my presentation about
+
+723
+00:53:06,090 --> 00:53:11,170
+the final poem for Edward Taylor, which is
+
+724
+00:53:11,170 --> 00:53:16,650
+Housewifery. Hoping that you'll enjoy it. So my
+
+725
+00:53:16,650 --> 00:53:21,710
+outline is My outline is I will talk about the
+
+726
+00:53:21,710 --> 00:53:26,790
+title, what's up with the title, the general idea
+
+727
+00:53:26,790 --> 00:53:33,350
+of the poem, I will recite it, then analysis
+
+728
+00:53:33,350 --> 00:53:37,600
+theme, American characteristics. First of all,
+
+729
+00:53:37,820 --> 00:53:40,880
+about the title. Actually, when I read the title,
+
+730
+00:53:41,060 --> 00:53:46,720
+I feel that it is a little bit strange because how
+
+731
+00:53:46,720 --> 00:53:54,340
+it is housewifery, it is for women's tasks, it
+
+732
+00:53:54,340 --> 00:53:57,670
+deals for women's more than men, so I feel that it
+
+733
+00:53:57,670 --> 00:54:01,810
+is strange. Also, when I search, when I wrote
+
+734
+00:54:01,810 --> 00:54:08,350
+housewife in Google, the image of snails appeared
+
+735
+00:54:08,350 --> 00:54:11,630
+to me, so I think that it is related to the
+
+736
+00:54:11,630 --> 00:54:15,390
+content of this poem.
+
+737
+00:54:18,540 --> 00:54:22,720
+Actually, so I want to talk about general idea for
+
+738
+00:54:22,720 --> 00:54:29,420
+title for Taylor. Taylor, his style is he talking
+
+739
+00:54:29,420 --> 00:54:34,220
+about the general idea of what he's going to talk,
+
+740
+00:54:34,320 --> 00:54:39,190
+then he analyses in the following stanzas. So in
+
+741
+00:54:39,190 --> 00:54:49,850
+this poem, he asks God to make him a new
+
+742
+00:54:49,850 --> 00:54:56,470
+generation, a new person.
+
+743
+00:54:59,420 --> 00:55:07,700
+He asked him as to, he used conceit, how the women
+
+744
+00:55:07,700 --> 00:55:15,940
+use the raw wool into, transform it into the magic
+
+745
+00:55:15,940 --> 00:55:22,200
+thing which is cloth. So all the poem deals, talks
+
+746
+00:55:22,200 --> 00:55:26,830
+about this thing. Transformation? Yes. Okay, my
+
+747
+00:55:26,830 --> 00:55:29,210
+recitation to the poem, no, the previous, yes. My
+
+748
+00:55:29,210 --> 00:55:32,790
+recitation, actually I did a video. You did a
+
+749
+00:55:32,790 --> 00:55:37,610
+video? Yes, but unfortunately it was deleted
+
+750
+00:55:37,610 --> 00:55:42,890
+because of the antivirus. So I don't know if you
+
+751
+00:55:42,890 --> 00:55:47,970
+mean that I can, if you... No, I mean we, you
+
+752
+00:55:47,970 --> 00:55:49,230
+know, recited the poem earlier.
+
+753
+00:55:52,990 --> 00:55:55,630
+But this poem is like he was appealing to God,
+
+754
+00:55:55,770 --> 00:56:00,910
+make me, make me, all the time. Okay, you just
+
+755
+00:56:00,910 --> 00:56:07,130
+like skip this. Actually, my analysis to the poem,
+
+756
+00:56:07,830 --> 00:56:10,230
+he said, make me, oh Lord, thy spinning wheel
+
+757
+00:56:10,230 --> 00:56:16,210
+complete. First of all, we know he want his God to
+
+758
+00:56:16,210 --> 00:56:20,770
+make him as a spinning wheel, as the tool, as the
+
+759
+00:56:20,770 --> 00:56:25,030
+tool that there is something complete each other.
+
+760
+00:56:25,330 --> 00:56:30,250
+So from the very beginning, he asked his God to be
+
+761
+00:56:30,250 --> 00:56:32,710
+like his tool.
+
+762
+00:56:35,620 --> 00:56:38,740
+So this is the main metaphor, right? How he wants
+
+763
+00:56:38,740 --> 00:56:42,020
+to be a complete wheel.
+
+764
+00:56:42,980 --> 00:56:46,100
+And of course, he cannot be a complete wheel
+
+765
+00:56:46,100 --> 00:56:51,960
+without being fixed. Part, another part. So the
+
+766
+00:56:51,960 --> 00:56:55,640
+wheel, to be complete, has to go through many
+
+767
+00:56:55,640 --> 00:56:56,620
+preparatory steps.
+
+768
+00:57:00,790 --> 00:57:05,850
+He said, he said, thy, thy holy words might this
+
+769
+00:57:05,850 --> 00:57:10,110
+stuff make for me. He, he want his God, you know,
+
+770
+00:57:10,150 --> 00:57:15,610
+that this stuff is, this stuff is something when
+
+771
+00:57:15,610 --> 00:57:22,440
+you bought, when you is, I mean, it is the place
+
+772
+00:57:22,440 --> 00:57:27,360
+that the wall, the raw wall places in the steel.
+
+773
+00:57:27,880 --> 00:57:32,140
+So as he wants his holy words, which refer to the
+
+774
+00:57:32,140 --> 00:57:35,580
+Bible, I think it's referred to the Bible as a
+
+775
+00:57:35,580 --> 00:57:40,080
+stick to lead him to the valley.
+
+776
+00:57:43,050 --> 00:57:46,230
+Like a symbol. Because he needs direction. So this
+
+777
+00:57:46,230 --> 00:57:50,150
+step will give him a sense of direction. Where to
+
+778
+00:57:50,150 --> 00:57:54,710
+go. So he doesn't want to be at loss. Okay, go
+
+779
+00:57:54,710 --> 00:58:01,660
+ahead. Make mine affection thy swift flyers neat,
+
+780
+00:58:01,840 --> 00:58:06,800
+And make my soul thy holy spool to be. It is two
+
+781
+00:58:06,800 --> 00:58:15,360
+images. He wants his emotions to be as flyers that
+
+782
+00:58:15,360 --> 00:58:24,040
+carry the raw wool. that carry the role
+
+783
+00:58:24,040 --> 00:58:28,280
+and he wants his soul to be as the spool that
+
+784
+00:58:28,280 --> 00:58:30,960
+gathers these wools.
+
+785
+00:58:35,760 --> 00:58:41,100
+and make my conversation make to be thy reel and
+
+786
+00:58:41,100 --> 00:58:44,420
+reel the yarn then spun on thy wheel. Also his
+
+787
+00:58:44,420 --> 00:58:51,280
+conversation, his passions, like a reel which
+
+788
+00:58:51,280 --> 00:59:00,140
+the finished thread transfer
+
+789
+00:59:00,140 --> 00:59:05,980
+into the spinning wheel. So his conversation, he
+
+790
+00:59:05,980 --> 00:59:13,760
+want, I mean, this is another conceit he want. So
+
+791
+00:59:13,760 --> 00:59:19,260
+it's a total submission to God. Like he's giving
+
+792
+00:59:19,260 --> 00:59:22,260
+himself to God in order to transform him,
+
+793
+00:59:22,680 --> 00:59:26,560
+transform him, in order to make him a new person.
+
+794
+00:59:27,740 --> 00:59:30,840
+Okay? Yes. But he's doing that in-house reference.
+
+795
+00:59:39,230 --> 00:59:43,610
+You would not expect a priest to talk about Gaza,
+
+796
+00:59:43,790 --> 00:59:46,070
+a minister, yes. Where?
+
+797
+00:59:55,670 --> 00:59:59,630
+I'm not sure, like, you might take it as symbolic,
+
+798
+01:00:00,050 --> 01:00:04,710
+but you have to pinpoint which, you know, line. Of
+
+799
+01:00:04,710 --> 01:00:08,230
+course, in the American dream, the spiritual is
+
+800
+01:00:08,230 --> 01:00:12,400
+there. you know, is there the spiritual and the,
+
+801
+01:00:12,600 --> 01:00:16,760
+you know, the physical is there. And this is what
+
+802
+01:00:16,760 --> 01:00:21,240
+he's trying to do. Because he, in this poem, is
+
+803
+01:00:21,240 --> 01:00:24,820
+mixing, as we said, the individual, I mean, the
+
+804
+01:00:24,820 --> 01:00:29,360
+mundane, the physical with the divine. So yes,
+
+805
+01:00:29,660 --> 01:00:33,460
+perhaps these are the two components of the
+
+806
+01:00:33,460 --> 01:00:37,240
+American dream. To live happily and to, you know,
+
+807
+01:00:37,280 --> 01:00:39,440
+to live happily and to live Spiritual.
+
+808
+01:00:46,600 --> 01:00:55,180
+Okay. So, also in this stanza, he compares himself
+
+809
+01:00:55,180 --> 01:01:00,040
+with the loom. He wants his God as a weaver to
+
+810
+01:01:00,040 --> 01:01:01,960
+make
+
+811
+01:01:03,160 --> 01:01:07,240
+as a weaver used the loom in order to make the new
+
+812
+01:01:07,240 --> 01:01:14,860
+thing which is cloth. And he asked his god to
+
+813
+01:01:14,860 --> 01:01:26,220
+gather this majestic threads to make the cloth.
+
+814
+01:01:26,900 --> 01:01:31,880
+Yes, he used, as Dr. Akram said,
+
+815
+01:01:35,460 --> 01:01:39,160
+He died and dies the same in the heavenly colors,
+
+816
+01:01:39,660 --> 01:01:43,060
+choice, and being with the various flowers of
+
+817
+01:01:43,060 --> 01:01:47,740
+paradise. So there's a biblical references, I
+
+818
+01:01:47,740 --> 01:01:53,680
+think it is from the title which is related to the
+
+819
+01:01:53,680 --> 01:01:56,320
+Jesus and Moses. Yes, and it's a flower. A flower
+
+820
+01:01:56,320 --> 01:01:59,020
+is something physical, but flower of paradise,
+
+821
+01:01:59,180 --> 01:02:01,360
+which is the body, you know? Yes. Which is going
+
+822
+01:02:01,360 --> 01:02:03,740
+to be in paradise. Yes. I think, yes, and I'm
+
+823
+01:02:03,740 --> 01:02:08,530
+like, Is it okay? We can continue the program
+
+824
+01:02:08,530 --> 01:02:11,910
+because we are running out of time. So you can
+
+825
+01:02:11,910 --> 01:02:16,630
+have a few minutes if you want to continue. Is it
+
+826
+01:02:16,630 --> 01:02:21,010
+okay? You want me to... Do you want to continue
+
+827
+01:02:21,010 --> 01:02:27,610
+for a few minutes? Continue your analysis. So can
+
+828
+01:02:27,610 --> 01:02:30,990
+I come... No, no, just like you have a few minutes
+
+829
+01:02:30,990 --> 01:02:39,930
+only. The last stanza, from the last stanza, he
+
+830
+01:02:39,930 --> 01:02:47,890
+wants to wear this material in order to be
+
+831
+01:02:47,890 --> 01:02:56,670
+closer to the God, in order to Yes, purify himself
+
+832
+01:02:56,670 --> 01:03:01,990
+to come from the idea of imperfection to the idea
+
+833
+01:03:01,990 --> 01:03:06,350
+of purity. Yes, so all these, like his will, his
+
+834
+01:03:06,350 --> 01:03:09,830
+understanding, his will, his affection, his
+
+835
+01:03:09,830 --> 01:03:12,970
+judgment, his conscience, his memory, all of them
+
+836
+01:03:12,970 --> 01:03:17,830
+should be glued together in a divine womb. 
diff --git a/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/tcVaI_SgokY_raw.json b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/tcVaI_SgokY_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..37976a49f43cb2ca745f31748e91825fe3d4041c
--- /dev/null
+++ b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/tcVaI_SgokY_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4800, "start": 22.3, "end": 48.0, "text": " Good morning everybody. Welcome to our lecture, which is today a continuation of Edward Taylor. I know today we have two presenters. One is going to present house referee, house referee. 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Because as we said, Taylor and Bradstreet and the colonial writers were imitating the European, were imitating the English. 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Today, House War 3, as you see, it's a poem. I'm going to read it. You know, I know somebody will present it. 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Make me, this is how the poem begins. Make me, O Lord, thy spinning wheel complete. 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This poem, I mean, and his poetry is full of symbolism. And you see, he was, like, reading the Bible, you know, so you can find the allegorical touch of his poetry. 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Then dye the same in heavenly colors choice, all pink with vanished flowers of paradise. Now, all pink, the pink color. You know, this is symbolic. Symbolic of Jesus Christ, according to the Christian, who was redeeming himself by bleeding on the cross. 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And this is too early to talk about transcendentalism early, but Bradstreet and other colonial poets had that transcendentalist view. 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I mean, it's to connect with the highest, to connect with the ultimate divine. 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So it's like transcendentalism reaching the absolute truth through divine meditation. 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So those attempts were before, like, Emerson, you know, wrote his great treatise, Nature.", "tokens": [1267, 473, 11, 420, 415, 390, 1382, 281, 11, 286, 914, 11, 1103, 533, 473, 1629, 47143, 4959, 597, 366, 406, 264, 912, 382, 294, 3315, 13, 407, 729, 15257, 645, 949, 11, 411, 11, 3968, 3953, 11, 291, 458, 11, 4114, 702, 869, 2387, 908, 11, 20159, 13], "avg_logprob": -0.1735937511920929, "compression_ratio": 1.356164383561644, "no_speech_prob": 0.0, "words": [{"start": 1392.19, "end": 1393.03, "word": " equate,", "probability": 0.80224609375}, {"start": 1394.11, "end": 1394.37, "word": " or", "probability": 0.97216796875}, {"start": 1394.37, "end": 1394.75, "word": " he", "probability": 0.9228515625}, {"start": 1394.75, "end": 1394.93, "word": " was", "probability": 0.95751953125}, {"start": 1394.93, "end": 1395.33, "word": " trying", "probability": 0.93603515625}, {"start": 1395.33, "end": 1396.09, "word": " to,", "probability": 0.97607421875}, {"start": 1396.09, "end": 1397.71, "word": " I", "probability": 0.98193359375}, {"start": 1397.71, "end": 1397.93, "word": " mean,", "probability": 0.970703125}, {"start": 1398.07, "end": 1398.53, "word": " delineate", "probability": 0.9627278645833334}, {"start": 1398.53, "end": 1399.25, "word": " certain", "probability": 0.8828125}, {"start": 1399.25, "end": 1399.81, "word": " Gothic", "probability": 0.689453125}, {"start": 1399.81, "end": 1400.41, "word": " elements", "probability": 0.8857421875}, {"start": 1400.41, "end": 1400.77, "word": " which", "probability": 0.703125}, {"start": 1400.77, "end": 1401.27, "word": " are", "probability": 0.9404296875}, {"start": 1401.27, "end": 1402.75, "word": " not", "probability": 0.94580078125}, {"start": 1402.75, "end": 1403.13, "word": " the", "probability": 0.9228515625}, {"start": 1403.13, "end": 1403.57, "word": " same", "probability": 0.90966796875}, {"start": 1403.57, "end": 1404.09, "word": " as", "probability": 0.96923828125}, {"start": 1404.09, "end": 1404.33, "word": " in", "probability": 0.94921875}, {"start": 1404.33, "end": 1404.61, "word": " Europe.", "probability": 0.845703125}, {"start": 1405.17, "end": 1405.33, "word": " So", "probability": 0.95263671875}, {"start": 1405.33, "end": 1405.87, "word": " those", "probability": 0.41455078125}, {"start": 1405.87, "end": 1406.47, "word": " attempts", "probability": 0.92431640625}, {"start": 1406.47, "end": 1407.31, "word": " were", "probability": 0.853515625}, {"start": 1407.31, "end": 1407.85, "word": " before,", "probability": 0.8828125}, {"start": 1408.05, "end": 1408.77, "word": " like,", "probability": 0.93994140625}, {"start": 1409.61, "end": 1410.01, "word": " Emerson,", "probability": 0.97314453125}, {"start": 1410.41, "end": 1411.73, "word": " you", "probability": 0.958984375}, {"start": 1411.73, "end": 1411.89, "word": " know,", "probability": 0.88134765625}, {"start": 1411.97, "end": 1412.33, "word": " wrote", "probability": 0.923828125}, {"start": 1412.33, "end": 1413.05, "word": " his", "probability": 0.9609375}, {"start": 1413.05, "end": 1414.01, "word": " great", "probability": 0.900390625}, {"start": 1414.01, "end": 1414.55, "word": " treatise,", "probability": 0.835205078125}, {"start": 1414.79, "end": 1415.05, "word": " Nature.", "probability": 0.736328125}], "temperature": 1.0}, {"id": 56, "seek": 144318, "start": 1416.38, "end": 1443.18, "text": " Just I want to read a couple of quotes to see, like, how people were complaining that, you know, this is an American, Philip Fernand. 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Okay, I know the presenters are waiting to present. 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Yes, I know. It's a bridge for the soul. Now this is very interesting. Now the soul is something, you know, disincarnate. It is something spiritual. And the food is something physical. 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And the last is standard, yes, I think. No, here. It's full of rhetorical questions. Yes, ah, yeah, here. He's restless, this man. Ah, yeah. What? This means that he is restless. Yeah, it has to do with his restlessness. Did God mold up this bread in heaven and bake? Which from his table came and to this time goes? 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He invites people another time to go and just to ask mercy from God. 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It's like a poet could not but be gay. Very poetic line. 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And if you eat from this love, you will have eternity life in heaven another time. 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And Puritanism, we know that from the very first beginning that he's a Puritan and Puritanism is an obvious theme in", "tokens": [300, 321, 458, 300, 28535, 14533, 1434, 307, 364, 6322, 4111, 294, 341, 13065, 1670, 415, 307, 1417, 466, 13678, 721, 293, 6960, 13, 400, 14682, 9670, 1434, 11, 321, 458, 300, 490, 264, 588, 700, 2863, 300, 415, 311, 257, 14682, 9670, 293, 14682, 9670, 1434, 307, 364, 6322, 6314, 294], "avg_logprob": -0.2306898539921023, "compression_ratio": 1.5986842105263157, "no_speech_prob": 1.0907649993896484e-05, "words": [{"start": 2933.82, "end": 2934.22, "word": " that", "probability": 0.4189453125}, {"start": 2934.22, "end": 2934.5, "word": " we", "probability": 0.32470703125}, {"start": 2934.5, "end": 2934.96, "word": " know", "probability": 0.8857421875}, {"start": 2934.96, "end": 2935.14, "word": " that", "probability": 0.87646484375}, {"start": 2935.14, "end": 2936.06, "word": " transcendentalism", "probability": 0.9153645833333334}, {"start": 2936.06, "end": 2936.34, "word": " is", "probability": 0.66552734375}, {"start": 2936.34, "end": 2936.64, "word": " an", "probability": 0.89990234375}, {"start": 2936.64, "end": 2937.06, "word": " obvious", "probability": 0.9599609375}, {"start": 2937.06, "end": 2937.68, "word": " feature", "probability": 0.91357421875}, {"start": 2937.68, "end": 2937.96, "word": " in", "probability": 0.93359375}, {"start": 2937.96, "end": 2938.28, "word": " this", "probability": 0.89501953125}, {"start": 2938.28, "end": 2938.92, "word": " poem", "probability": 0.97314453125}, {"start": 2938.92, "end": 2939.24, "word": " since", "probability": 0.552734375}, {"start": 2939.24, "end": 2939.42, "word": " he", "probability": 0.92041015625}, {"start": 2939.42, "end": 2939.6, "word": " is", "probability": 0.525390625}, {"start": 2939.6, "end": 2940.08, "word": " talking", "probability": 0.85107421875}, {"start": 2940.08, "end": 2940.3, "word": " about", "probability": 0.91259765625}, {"start": 2940.3, "end": 2940.66, "word": " divine", "probability": 0.904296875}, {"start": 2940.66, "end": 2941.26, "word": " things", "probability": 0.8359375}, {"start": 2941.26, "end": 2941.5, "word": " and", "probability": 0.88671875}, {"start": 2941.5, "end": 2942.28, "word": " spiritual.", "probability": 0.861328125}, {"start": 2942.88, "end": 2943.0, "word": " And", "probability": 0.890625}, {"start": 2943.0, "end": 2943.58, "word": " Puritanism,", "probability": 0.8289388020833334}, {"start": 2943.7, "end": 2943.72, "word": " we", "probability": 0.896484375}, {"start": 2943.72, "end": 2943.86, "word": " know", "probability": 0.88427734375}, {"start": 2943.86, "end": 2944.02, "word": " that", "probability": 0.56982421875}, {"start": 2944.02, "end": 2944.24, "word": " from", "probability": 0.869140625}, {"start": 2944.24, "end": 2944.6, "word": " the", "probability": 0.916015625}, {"start": 2944.6, "end": 2944.8, "word": " very", "probability": 0.837890625}, {"start": 2944.8, "end": 2945.3, "word": " first", "probability": 0.8349609375}, {"start": 2945.3, "end": 2945.6, "word": " beginning", "probability": 0.91748046875}, {"start": 2945.6, "end": 2945.9, "word": " that", "probability": 0.77734375}, {"start": 2945.9, "end": 2946.16, "word": " he's", "probability": 0.887451171875}, {"start": 2946.16, "end": 2946.28, "word": " a", "probability": 0.984375}, {"start": 2946.28, "end": 2946.64, "word": " Puritan", "probability": 0.91455078125}, {"start": 2946.64, "end": 2947.04, "word": " and", "probability": 0.481201171875}, {"start": 2947.04, "end": 2947.6, "word": " Puritanism", "probability": 0.9070638020833334}, {"start": 2947.6, "end": 2947.84, "word": " is", "probability": 0.943359375}, {"start": 2947.84, "end": 2948.42, "word": " an", "probability": 0.91552734375}, {"start": 2948.42, "end": 2948.88, "word": " obvious", "probability": 0.955078125}, {"start": 2948.88, "end": 2949.3, "word": " theme", "probability": 0.9072265625}, {"start": 2949.3, "end": 2949.72, "word": " in", "probability": 0.8515625}], "temperature": 1.0}, {"id": 124, "seek": 297999, "start": 2950.17, "end": 2979.99, "text": " in this poem. Self-searching, I think this obvious in the third stanza when he launched that so many questions about what we're going to do. And so he's looking for himself in this life. I just, I have this question. How would you read this poem, of course, as a Muslim? So this question is for you. It talks about, you know, salvation and redemption, and it has so many Christian concepts. 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Okay, first of all, all the poems commenting on this poem, it's totally contradictory to our Muslim thoughts. So, I mean, the redemption of Jesus Christ, it's not right, and the whole idea it's not right for us as Muslims. 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So why do you think that, you know, that, do you think that his poems are just, you know, it's a matter of fear of, from this Puritan society, or it has a further connotation? 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Also, when I search, when I wrote housewife in Google, the image of snails appeared to me, so I think that it is related to the content of this poem.", "tokens": [544, 813, 1706, 11, 370, 286, 841, 300, 309, 307, 5861, 13, 2743, 11, 562, 286, 3164, 11, 562, 286, 4114, 1782, 32779, 294, 3329, 11, 264, 3256, 295, 14528, 4174, 8516, 281, 385, 11, 370, 286, 519, 300, 309, 307, 4077, 281, 264, 2701, 295, 341, 13065, 13], "avg_logprob": -0.227656247317791, "compression_ratio": 1.4661654135338347, "no_speech_prob": 1.3113021850585938e-06, "words": [{"start": 3235.69, "end": 3236.23, "word": " more", "probability": 0.2626953125}, {"start": 3236.23, "end": 3236.53, "word": " than", "probability": 0.9345703125}, {"start": 3236.53, "end": 3236.73, "word": " men,", "probability": 0.8427734375}, {"start": 3236.83, "end": 3236.93, "word": " so", "probability": 0.90478515625}, {"start": 3236.93, "end": 3237.13, "word": " I", "probability": 0.96826171875}, {"start": 3237.13, "end": 3237.33, "word": " feel", "probability": 0.8935546875}, {"start": 3237.33, "end": 3237.51, "word": " that", "probability": 0.83349609375}, {"start": 3237.51, "end": 3237.67, "word": " it", "probability": 0.8896484375}, {"start": 3237.67, "end": 3238.09, "word": " is", "probability": 0.91455078125}, {"start": 3238.09, "end": 3239.31, "word": " strange.", "probability": 0.8701171875}, {"start": 3239.73, "end": 3240.05, "word": " Also,", "probability": 0.8779296875}, {"start": 3240.25, "end": 3240.53, "word": " when", "probability": 0.94287109375}, {"start": 3240.53, "end": 3240.73, "word": " I", "probability": 0.99609375}, {"start": 3240.73, "end": 3241.05, "word": " search,", "probability": 0.39501953125}, {"start": 3241.29, "end": 3241.43, "word": " when", "probability": 0.93505859375}, {"start": 3241.43, "end": 3241.57, "word": " I", "probability": 0.99755859375}, {"start": 3241.57, "end": 3241.81, "word": " wrote", "probability": 0.8798828125}, {"start": 3241.81, "end": 3242.43, "word": " housewife", "probability": 0.51641845703125}, {"start": 3242.43, "end": 3242.65, "word": " in", "probability": 0.85009765625}, {"start": 3242.65, "end": 3243.03, "word": " Google,", "probability": 0.61962890625}, {"start": 3243.53, "end": 3243.71, "word": " the", "probability": 0.90478515625}, {"start": 3243.71, "end": 3244.81, "word": " image", "probability": 0.8701171875}, {"start": 3244.81, "end": 3245.11, "word": " of", "probability": 0.9658203125}, {"start": 3245.11, "end": 3245.73, "word": " snails", "probability": 0.689697265625}, {"start": 3245.73, "end": 3248.35, "word": " appeared", "probability": 0.498779296875}, {"start": 3248.35, "end": 3248.87, "word": " to", "probability": 0.96484375}, {"start": 3248.87, "end": 3249.09, "word": " me,", "probability": 0.96484375}, {"start": 3249.23, "end": 3249.35, "word": " so", "probability": 0.93212890625}, {"start": 3249.35, "end": 3249.57, "word": " I", "probability": 0.99072265625}, {"start": 3249.57, "end": 3249.79, "word": " think", "probability": 0.9130859375}, {"start": 3249.79, "end": 3250.05, "word": " that", "probability": 0.84130859375}, {"start": 3250.05, "end": 3250.45, "word": " it", "probability": 0.93896484375}, {"start": 3250.45, "end": 3250.59, "word": " is", "probability": 0.919921875}, {"start": 3250.59, "end": 3250.95, "word": " related", "probability": 0.96533203125}, {"start": 3250.95, "end": 3251.37, "word": " to", "probability": 0.96728515625}, {"start": 3251.37, "end": 3251.63, "word": " the", "probability": 0.9140625}, {"start": 3251.63, "end": 3252.03, "word": " content", "probability": 0.9267578125}, {"start": 3252.03, "end": 3252.37, "word": " of", "probability": 0.96630859375}, {"start": 3252.37, "end": 3252.67, "word": " this", "probability": 0.94677734375}, {"start": 3252.67, "end": 3255.39, "word": " poem.", "probability": 0.89990234375}], "temperature": 1.0}, {"id": 137, "seek": 327816, "start": 3258.54, "end": 3278.16, "text": " Actually, so I want to talk about general idea for title for Taylor. Taylor, his style is he talking about the general idea of what he's going to talk, then he analyses in the following stanzas.", "tokens": [5135, 11, 370, 286, 528, 281, 751, 466, 2674, 1558, 337, 4876, 337, 12060, 13, 12060, 11, 702, 3758, 307, 415, 1417, 466, 264, 2674, 1558, 295, 437, 415, 311, 516, 281, 751, 11, 550, 415, 37560, 294, 264, 3480, 342, 3910, 296, 13], "avg_logprob": -0.3453124894036187, "compression_ratio": 1.4772727272727273, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 3258.54, "end": 3259.42, "word": " Actually,", "probability": 0.52294921875}, {"start": 3259.68, "end": 3260.4, "word": " so", "probability": 0.22509765625}, {"start": 3260.4, "end": 3260.56, "word": " I", "probability": 0.900390625}, {"start": 3260.56, "end": 3260.78, "word": " want", "probability": 0.331298828125}, {"start": 3260.78, "end": 3260.9, "word": " to", "probability": 0.90087890625}, {"start": 3260.9, "end": 3261.06, "word": " talk", "probability": 0.68212890625}, {"start": 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So all the poem deals, talks about this thing.", "tokens": [634, 2351, 796, 382, 281, 11, 415, 1143, 10413, 270, 11, 577, 264, 2266, 764, 264, 8936, 24181, 666, 11, 4088, 309, 666, 264, 5585, 551, 597, 307, 13619, 13, 407, 439, 264, 13065, 11215, 11, 6686, 466, 341, 551, 13], "avg_logprob": -0.32886905400525956, "compression_ratio": 1.4132231404958677, "no_speech_prob": 0.0, "words": [{"start": 3299.4199999999996, "end": 3300.2999999999997, "word": " He", "probability": 0.71533203125}, {"start": 3300.2999999999997, "end": 3301.18, "word": " asked", "probability": 0.48681640625}, {"start": 3301.18, "end": 3301.44, "word": " him", "probability": 0.767578125}, {"start": 3301.44, "end": 3301.86, "word": " as", "probability": 0.3828125}, {"start": 3301.86, "end": 3302.42, "word": " to,", "probability": 0.923828125}, {"start": 3304.46, "end": 3305.02, "word": " he", "probability": 0.8095703125}, {"start": 3305.02, "end": 3305.7, "word": " used", "probability": 0.7119140625}, {"start": 3305.7, "end": 3306.26, "word": " conceit,", "probability": 0.786376953125}, {"start": 3306.42, "end": 3306.58, "word": " how", "probability": 0.89990234375}, {"start": 3306.58, "end": 3306.86, "word": " the", "probability": 0.8984375}, {"start": 3306.86, "end": 3307.7, "word": " women", "probability": 0.701171875}, {"start": 3307.7, "end": 3308.28, "word": " use", "probability": 0.796875}, {"start": 3308.28, "end": 3310.54, "word": " the", "probability": 0.8603515625}, {"start": 3310.54, "end": 3311.3, "word": " raw", "probability": 0.37841796875}, {"start": 3311.3, "end": 3312.3, "word": " wool", "probability": 0.94921875}, {"start": 3312.3, "end": 3313.54, "word": " into,", "probability": 0.4443359375}, {"start": 3314.02, "end": 3314.52, "word": " transform", "probability": 0.83837890625}, {"start": 3314.52, "end": 3314.92, "word": " it", "probability": 0.9560546875}, {"start": 3314.92, "end": 3315.22, "word": " into", "probability": 0.8310546875}, {"start": 3315.22, "end": 3315.52, "word": " the", "probability": 0.91650390625}, {"start": 3315.52, "end": 3315.94, "word": " magic", "probability": 0.95556640625}, {"start": 3315.94, "end": 3317.46, "word": " thing", "probability": 0.6806640625}, {"start": 3317.46, "end": 3317.74, "word": " which", "probability": 0.70166015625}, {"start": 3317.74, "end": 3318.0, "word": " is", "probability": 0.94287109375}, {"start": 3318.0, "end": 3318.46, "word": " cloth.", "probability": 0.427490234375}, {"start": 3318.82, "end": 3319.12, "word": " So", "probability": 0.921875}, {"start": 3319.12, "end": 3319.54, "word": " all", "probability": 0.5556640625}, {"start": 3319.54, "end": 3319.72, "word": " the", "probability": 0.88916015625}, {"start": 3319.72, "end": 3320.06, "word": " poem", "probability": 0.91796875}, {"start": 3320.06, "end": 3320.96, "word": " deals,", "probability": 0.84033203125}, {"start": 3321.88, "end": 3322.2, "word": " talks", "probability": 0.515625}, {"start": 3322.2, "end": 3322.6, "word": " about", "probability": 0.904296875}, {"start": 3322.6, "end": 3322.96, "word": " this", "probability": 0.9501953125}, {"start": 3322.96, "end": 3324.14, "word": " thing.", "probability": 0.90673828125}], "temperature": 1.0}, {"id": 140, "seek": 334923, "start": 3324.77, "end": 3349.23, "text": " Transformation? Yes. Okay, my recitation to the poem, no, the previous, yes. My recitation, actually I did a video. You did a video? Yes, but unfortunately it was deleted because of the antivirus. So I don't know if you mean that I can, if you... No, I mean we, you know, recited the poem earlier.", "tokens": [6531, 8663, 30, 1079, 13, 1033, 11, 452, 850, 4614, 281, 264, 13065, 11, 572, 11, 264, 3894, 11, 2086, 13, 1222, 850, 4614, 11, 767, 286, 630, 257, 960, 13, 509, 630, 257, 960, 30, 1079, 11, 457, 7015, 309, 390, 22981, 570, 295, 264, 2511, 592, 9619, 13, 407, 286, 500, 380, 458, 498, 291, 914, 300, 286, 393, 11, 498, 291, 485, 883, 11, 286, 914, 321, 11, 291, 458, 11, 850, 1226, 264, 13065, 3071, 13], "avg_logprob": -0.26851851263164, "compression_ratio": 1.5520833333333333, "no_speech_prob": 0.0, "words": [{"start": 3324.77, "end": 3325.25, "word": " Transformation?", "probability": 0.806884765625}, {"start": 3325.51, "end": 3325.65, "word": " Yes.", "probability": 0.68505859375}, {"start": 3326.35, "end": 3326.61, "word": " Okay,", "probability": 0.5400390625}, {"start": 3326.67, "end": 3326.83, "word": " my", "probability": 0.939453125}, {"start": 3326.83, "end": 3327.33, "word": " recitation", "probability": 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Okay, you just like skip this.", "tokens": [583, 341, 13065, 307, 411, 415, 390, 23842, 281, 1265, 11, 652, 385, 11, 652, 385, 11, 439, 264, 565, 13, 1033, 11, 291, 445, 411, 10023, 341, 13], "avg_logprob": -0.32291667064030966, "compression_ratio": 1.1827956989247312, "no_speech_prob": 0.0, "words": [{"start": 3352.99, "end": 3353.45, "word": " But", "probability": 0.29150390625}, {"start": 3353.45, "end": 3353.73, "word": " this", "probability": 0.81103515625}, {"start": 3353.73, "end": 3353.97, "word": " poem", "probability": 0.56201171875}, {"start": 3353.97, "end": 3354.11, "word": " is", "probability": 0.359375}, {"start": 3354.11, "end": 3354.27, "word": " like", "probability": 0.87109375}, {"start": 3354.27, "end": 3354.45, "word": " he", "probability": 0.595703125}, {"start": 3354.45, "end": 3354.71, "word": " was", "probability": 0.8935546875}, {"start": 3354.71, "end": 3355.23, "word": " appealing", "probability": 0.92041015625}, {"start": 3355.23, "end": 3355.49, "word": " to", "probability": 0.935546875}, {"start": 3355.49, "end": 3355.63, "word": " God,", "probability": 0.75732421875}, {"start": 3355.77, "end": 3356.01, "word": " make", "probability": 0.57763671875}, {"start": 3356.01, "end": 3356.29, "word": " me,", "probability": 0.962890625}, {"start": 3356.43, "end": 3356.73, "word": " make", "probability": 0.93505859375}, {"start": 3356.73, "end": 3357.09, "word": " me,", "probability": 0.9580078125}, {"start": 3357.33, "end": 3357.67, "word": " all", "probability": 0.93115234375}, {"start": 3357.67, "end": 3357.85, "word": " the", "probability": 0.931640625}, {"start": 3357.85, "end": 3357.99, "word": " time.", "probability": 0.84814453125}, {"start": 3360.07, "end": 3360.43, "word": " Okay,", "probability": 0.5546875}, {"start": 3360.55, "end": 3360.67, "word": " you", "probability": 0.89306640625}, {"start": 3360.67, "end": 3360.91, "word": " just", "probability": 0.89990234375}, {"start": 3360.91, "end": 3361.25, "word": " like", "probability": 0.6923828125}, {"start": 3361.25, "end": 3361.79, "word": " skip", "probability": 0.56787109375}, {"start": 3361.79, "end": 3362.13, "word": " this.", "probability": 0.93115234375}], "temperature": 1.0}, {"id": 142, "seek": 339271, "start": 3363.99, "end": 3392.71, "text": " Actually, my analysis to the poem, he said, make me, oh Lord, thy spinning wheel complete. 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We can continue the program because we are running out of time. So you can have a few minutes if you want to continue. Is it okay? You want me to... Do you want to continue for a few minutes? Continue your analysis. So can I come... 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"words": [{"start": 3753.4700000000003, "end": 3754.21, "word": " The", "probability": 0.0885009765625}, {"start": 3754.21, "end": 3754.39, "word": " last", "probability": 0.67236328125}, {"start": 3754.39, "end": 3754.85, "word": " stanza,", "probability": 0.823486328125}, {"start": 3755.21, "end": 3756.87, "word": " from", "probability": 0.2037353515625}, {"start": 3756.87, "end": 3759.11, "word": " the", "probability": 0.6201171875}, {"start": 3759.11, "end": 3759.31, "word": " last", "probability": 0.8310546875}, {"start": 3759.31, "end": 3759.69, "word": " stanza,", "probability": 0.899658203125}, {"start": 3759.93, "end": 3759.93, "word": " he", "probability": 0.85595703125}, {"start": 3759.93, "end": 3760.17, "word": " wants", "probability": 0.61669921875}, {"start": 3760.17, "end": 3761.91, "word": " to", "probability": 0.95166015625}, {"start": 3761.91, "end": 3762.87, "word": " wear", "probability": 0.80908203125}, {"start": 3762.87, "end": 3763.13, "word": " this", 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\ No newline at end of file
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index 0000000000000000000000000000000000000000..e4178968cf108bbdd94a9c91022031d35675e81f
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+++ b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/tcVaI_SgokY_raw.srt
@@ -0,0 +1,3344 @@
+1
+00:00:22,300 --> 00:00:26,900
+Good morning everybody. Welcome to our lecture,
+
+2
+00:00:27,360 --> 00:00:36,200
+which is today a continuation of Edward Taylor. I
+
+3
+00:00:36,200 --> 00:00:40,200
+know today we have two presenters. One is going to
+
+4
+00:00:40,200 --> 00:00:46,240
+present house referee, house referee. The other is
+
+5
+00:00:46,240 --> 00:00:52,580
+I'm living, I'm delivering bread. Before they give
+
+6
+00:00:52,580 --> 00:00:55,860
+their presentation, just I want to highlight
+
+7
+00:00:55,860 --> 00:01:02,680
+certain important emergent features of Taylor's
+
+8
+00:01:02,680 --> 00:01:07,460
+poetry. Because as we said, Taylor and Bradstreet
+
+9
+00:01:07,460 --> 00:01:11,800
+and the colonial writers were imitating the
+
+10
+00:01:11,800 --> 00:01:15,620
+European, were imitating the English. But in this
+
+11
+00:01:15,620 --> 00:01:22,150
+course, we're trying to hunt to see what is
+
+12
+00:01:22,150 --> 00:01:26,230
+emergent, like the distinctive features that we
+
+13
+00:01:26,230 --> 00:01:31,050
+can dub American, or features that might later
+
+14
+00:01:31,050 --> 00:01:39,150
+generations of American writers built on. Last
+
+15
+00:01:39,150 --> 00:01:44,750
+time, I think, we discussed Apollo Spider catching
+
+16
+00:01:44,750 --> 00:01:51,640
+a fly. We saw how that poem was a meticulous
+
+17
+00:01:51,640 --> 00:01:58,460
+reading of the Calvinistic principles, the
+
+18
+00:01:58,460 --> 00:02:02,980
+original sin, the unconditional election, and the
+
+19
+00:02:02,980 --> 00:02:11,150
+irresistible grace of God. We saw how the poet was
+
+20
+00:02:11,150 --> 00:02:17,710
+devoted Christian and how he saw that the elect
+
+21
+00:02:17,710 --> 00:02:22,090
+are those who are immune to satanic temptation.
+
+22
+00:02:25,450 --> 00:02:28,150
+Today, House War 3, as you see, it's a poem. I'm
+
+23
+00:02:28,150 --> 00:02:30,990
+going to read it. You know, I know somebody will
+
+24
+00:02:30,990 --> 00:02:35,130
+present it. But as you see, it's another religious
+
+25
+00:02:35,130 --> 00:02:40,540
+poem, typically religious. but it's about a
+
+26
+00:02:40,540 --> 00:02:43,620
+personal religious experience. We know that Taylor
+
+27
+00:02:43,620 --> 00:02:51,100
+was, you know, a priest, a pastor in Westfield. He
+
+28
+00:02:51,100 --> 00:02:54,440
+was preaching, he was giving sermons, and he was
+
+29
+00:02:54,440 --> 00:02:59,100
+writing poetry. Look at this poem, how it is very,
+
+30
+00:02:59,940 --> 00:03:04,340
+how the persona of the, in this poem, is very
+
+31
+00:03:04,340 --> 00:03:05,780
+submissive to the will of God.
+
+32
+00:03:09,450 --> 00:03:14,070
+Okay, yeah, in fact, he was highly influenced by
+
+33
+00:03:14,070 --> 00:03:18,710
+metaphysical poetry, mainly George Herbert, but
+
+34
+00:03:18,710 --> 00:03:24,110
+it's similar to some extent. Make me, this is how
+
+35
+00:03:24,110 --> 00:03:28,670
+the poem begins. Make me, O Lord, thy spinning
+
+36
+00:03:28,670 --> 00:03:34,090
+wheel complete. Thy holy word, my divine staff,
+
+37
+00:03:34,950 --> 00:03:41,610
+make for me Make mine affections thy swift fliers
+
+38
+00:03:41,610 --> 00:03:47,210
+neat, and make my soul thy holy spool to be. My
+
+39
+00:03:47,210 --> 00:03:51,890
+conversation make to be thy reel, and reel the
+
+40
+00:03:51,890 --> 00:03:55,610
+yarn thereon spun of thy wheel.
+
+41
+00:03:58,550 --> 00:04:04,610
+Make me thy loom. Then knit therein this twine and
+
+42
+00:04:04,610 --> 00:04:10,410
+make thy holy spirit, Lord, wind quills. Then
+
+43
+00:04:10,410 --> 00:04:15,550
+weave the web thyself. Thy yarn is fine. Fine
+
+44
+00:04:15,550 --> 00:04:20,450
+ordinance make my falling mills. Then dye the same
+
+45
+00:04:20,450 --> 00:04:24,490
+in heavenly colors choice, all pinked with
+
+46
+00:04:24,490 --> 00:04:29,580
+varnished flowers of paradise. Then clothed
+
+47
+00:04:29,580 --> 00:04:34,080
+therein with mine understanding, will, affections,
+
+48
+00:04:34,980 --> 00:04:38,760
+judgment, conscience, memory, my words and
+
+49
+00:04:38,760 --> 00:04:44,260
+affection, that there shall I may fill my ways
+
+50
+00:04:44,260 --> 00:04:48,380
+with glory and thee glorify, then mine apparel
+
+51
+00:04:48,380 --> 00:04:52,700
+shall display before ye, then I'm clothed in holy
+
+52
+00:04:52,700 --> 00:04:58,950
+robes for glory. As you see, this poem, like, the
+
+53
+00:04:58,950 --> 00:05:05,550
+poet is cajoling, imploring to God to change him,
+
+54
+00:05:05,810 --> 00:05:12,050
+to make him new. He's very submissive. He wants
+
+55
+00:05:12,050 --> 00:05:17,150
+God to make him a new person, to regenerate him.
+
+56
+00:05:18,330 --> 00:05:22,290
+What is interesting about, you know, I don't want
+
+57
+00:05:22,290 --> 00:05:25,380
+to go through The poem, because I know the
+
+58
+00:05:25,380 --> 00:05:28,440
+presenters will be presenting, and I'll be
+
+59
+00:05:28,440 --> 00:05:31,800
+commenting. But what is interesting in this poem,
+
+60
+00:05:32,240 --> 00:05:36,740
+as we said last time, it's this mixing between the
+
+61
+00:05:36,740 --> 00:05:42,620
+divine and the physical. We understand, if you
+
+62
+00:05:42,620 --> 00:05:47,160
+remember, right from the early settlers, the
+
+63
+00:05:47,160 --> 00:05:49,800
+diaries of the early settlers, that there was some
+
+64
+00:05:49,800 --> 00:05:55,040
+kind of dichotomy between materialism and
+
+65
+00:05:55,040 --> 00:05:58,220
+spiritualism, between physical and divine. So what
+
+66
+00:05:58,220 --> 00:06:06,120
+characterizes Taylor's poetry is this unique,
+
+67
+00:06:06,300 --> 00:06:09,620
+distinctive mixing between divine and physical.
+
+68
+00:06:11,080 --> 00:06:14,920
+Okay. He, like a person of God, usually when you
+
+69
+00:06:14,920 --> 00:06:20,040
+talk about God, you keep away from physical, from
+
+70
+00:06:20,040 --> 00:06:25,120
+mundane things. But here, he is like speaking
+
+71
+00:06:25,120 --> 00:06:27,540
+about both the physical and divine at the same
+
+72
+00:06:27,540 --> 00:06:33,640
+time. Okay. He's yoking together the divine and
+
+73
+00:06:33,640 --> 00:06:34,060
+the physical.
+
+74
+00:06:36,780 --> 00:06:41,520
+Okay. This is very symbolic, of course, if you are
+
+75
+00:06:41,520 --> 00:06:46,480
+trying to show how in order to attain the grace of
+
+76
+00:06:46,480 --> 00:06:51,520
+God, you have to be purified out of sin. You have
+
+77
+00:06:51,520 --> 00:06:55,400
+to be a new person. So I think here it's very
+
+78
+00:06:55,400 --> 00:07:00,480
+interesting how he used the metaphysical conceits,
+
+79
+00:07:00,600 --> 00:07:04,280
+the metaphysical style in yoking together Two
+
+80
+00:07:04,280 --> 00:07:09,040
+contradictory things. Two, I mean, yeah, two
+
+81
+00:07:09,040 --> 00:07:12,500
+binaries, like the physical world and the divine
+
+82
+00:07:12,500 --> 00:07:16,620
+world. Yes. And this is like genuine. This is very
+
+83
+00:07:16,620 --> 00:07:23,180
+interesting. It is like he is a precursor of the
+
+84
+00:07:23,180 --> 00:07:24,060
+19th century.
+
+85
+00:07:27,560 --> 00:07:31,960
+I mean, poetic mindset of Whitman, of Emerson, and
+
+86
+00:07:31,960 --> 00:07:34,800
+others, because those people believed mainly
+
+87
+00:07:34,800 --> 00:07:39,800
+Whitman, like the American society was full of
+
+88
+00:07:39,800 --> 00:07:42,960
+contradictions, and they wanted somebody to
+
+89
+00:07:42,960 --> 00:07:46,060
+celebrate all these contradictories, to bring them
+
+90
+00:07:46,060 --> 00:07:51,140
+into a crossable of harmony, like rather than
+
+91
+00:07:51,140 --> 00:07:57,690
+fragmented, you know, discords. Okay? So this is
+
+92
+00:07:57,690 --> 00:08:01,290
+very important. As you see here, he was trying to
+
+93
+00:08:01,290 --> 00:08:05,890
+yoke together, to connect together. I mean, the
+
+94
+00:08:05,890 --> 00:08:09,230
+divine and the physical. He's talking about God,
+
+95
+00:08:09,310 --> 00:08:13,910
+but like God in the poem should be, I mean, he
+
+96
+00:08:13,910 --> 00:08:18,110
+portrays himself as a tool, as a staff, as a spool
+
+97
+00:08:18,110 --> 00:08:23,170
+in the hands of God. Why? To make him a good
+
+98
+00:08:23,170 --> 00:08:28,950
+priest, to purify him of the sin and to make him a
+
+99
+00:08:28,950 --> 00:08:31,850
+new priest who would deliver the word of God.
+
+100
+00:08:34,410 --> 00:08:38,930
+Okay, so this is what is happening. What is known
+
+101
+00:08:38,930 --> 00:08:41,670
+about him, he was yoking together the divine and
+
+102
+00:08:41,670 --> 00:08:47,730
+the physical, sin and grace, because grace And
+
+103
+00:08:47,730 --> 00:08:50,530
+when people are sinners, it means that they have
+
+104
+00:08:50,530 --> 00:08:53,470
+to explain. When they are sinners, they have to
+
+105
+00:08:53,470 --> 00:08:56,650
+work hard in order to be elected. So both of them
+
+106
+00:08:56,650 --> 00:09:02,650
+are complementary. He sees them as complementary.
+
+107
+00:09:03,290 --> 00:09:06,410
+Of course, this perception of Manson, which is
+
+108
+00:09:06,410 --> 00:09:14,070
+Puritan, is going to be stumbling towards any kind
+
+109
+00:09:14,070 --> 00:09:19,150
+of creativity. I mean, later, when we see Emerson
+
+110
+00:09:19,150 --> 00:09:23,650
+next time, Emerson is the first thing he is going
+
+111
+00:09:23,650 --> 00:09:29,850
+to do is to celebrate man as free of sin, free
+
+112
+00:09:29,850 --> 00:09:34,070
+from the original sin. Because if you need to be
+
+113
+00:09:34,070 --> 00:09:36,770
+creative, you don't have to think of the past. You
+
+114
+00:09:36,770 --> 00:09:40,130
+don't have to think of yourself as bad, as sinner,
+
+115
+00:09:40,350 --> 00:09:45,430
+and so on. Okay. This poem, I mean, and his poetry
+
+116
+00:09:45,430 --> 00:09:52,050
+is full of symbolism. And you see, he was, like,
+
+117
+00:09:53,250 --> 00:09:58,210
+reading the Bible, you know, so you can find the
+
+118
+00:09:58,210 --> 00:10:01,650
+allegorical touch of his poetry. What I like here,
+
+119
+00:10:01,990 --> 00:10:04,670
+I don't know, just I want to hint to some,
+
+120
+00:10:07,990 --> 00:10:11,350
+Symbolic things. Then dye the same in heavenly
+
+121
+00:10:11,350 --> 00:10:15,430
+colors choice, all pink with vanished flowers of
+
+122
+00:10:15,430 --> 00:10:20,430
+paradise. Now, all pink, the pink color. You know,
+
+123
+00:10:20,490 --> 00:10:27,250
+this is symbolic. Symbolic of Jesus Christ,
+
+124
+00:10:27,650 --> 00:10:31,530
+according to the Christian, who was redeeming
+
+125
+00:10:31,530 --> 00:10:36,840
+himself by bleeding on the cross. So this color. I
+
+126
+00:10:36,840 --> 00:10:42,220
+mean, the whole poem is, I mean, if you think of
+
+127
+00:10:42,220 --> 00:10:47,760
+yourself as a duster, as a spoon, as a newly made
+
+128
+00:10:47,760 --> 00:10:52,660
+cloth rope, which is a holy rope, this is symbolic
+
+129
+00:10:52,660 --> 00:10:56,690
+of God's words. So what I want to say is that
+
+130
+00:10:56,690 --> 00:11:01,870
+symbolism is very important here. And as we
+
+131
+00:11:01,870 --> 00:11:06,230
+mentioned earlier, symbolism is going to get
+
+132
+00:11:06,230 --> 00:11:10,790
+complicated in the coming texts we are going to
+
+133
+00:11:10,790 --> 00:11:11,050
+study.
+
+134
+00:11:16,420 --> 00:11:20,080
+Through reading his poetry, we feel that there was
+
+135
+00:11:20,080 --> 00:11:24,160
+some kind of transcendentalism. And this is too
+
+136
+00:11:24,160 --> 00:11:28,360
+early to talk about transcendentalism early, but
+
+137
+00:11:28,360 --> 00:11:32,600
+Bradstreet and other colonial poets had that
+
+138
+00:11:32,600 --> 00:11:36,020
+transcendentalist view. We saw in The Living Bread
+
+139
+00:11:36,020 --> 00:11:40,750
+last time how the target of their meditation, the
+
+140
+00:11:40,750 --> 00:11:46,210
+target of, you know, their divine. I mean, it's to
+
+141
+00:11:46,210 --> 00:11:49,010
+connect with the highest, to connect with the
+
+142
+00:11:49,010 --> 00:11:53,270
+ultimate divine. So that was in itself a
+
+143
+00:11:53,270 --> 00:11:58,310
+transcendentalist. but through divine, you know,
+
+144
+00:11:58,430 --> 00:12:00,990
+akining through, like if you remember the
+
+145
+00:12:00,990 --> 00:12:05,170
+beginning of, through astronomy divine. So it's
+
+146
+00:12:05,170 --> 00:12:09,310
+like transcendentalism reaching the absolute truth
+
+147
+00:12:09,310 --> 00:12:13,410
+through divine meditation.
+
+148
+00:12:16,350 --> 00:12:20,850
+We feel that the poet, when he was, like, very
+
+149
+00:12:20,850 --> 00:12:23,430
+submissive to God in the living bread, we feel
+
+150
+00:12:23,430 --> 00:12:25,850
+that there's some pain, some suffering, some
+
+151
+00:12:25,850 --> 00:12:30,990
+agony. And it seems like the poet was trying to
+
+152
+00:12:30,990 --> 00:12:38,070
+anchor himself, to graft himself to a secure or to
+
+153
+00:12:38,070 --> 00:12:41,730
+God, like, because he was looking for a peace of
+
+154
+00:12:41,730 --> 00:12:46,090
+mind. He was looking for security. So I think, you
+
+155
+00:12:46,090 --> 00:12:47,730
+know, this self-searching,
+
+156
+00:12:51,690 --> 00:12:55,450
+Puritanism, one of the legacy of Puritanism is
+
+157
+00:12:55,450 --> 00:12:59,910
+loneliness. Because this dogma is built on
+
+158
+00:12:59,910 --> 00:13:04,390
+deprivation, is built on austerity. They feel that
+
+159
+00:13:04,390 --> 00:13:07,490
+they belong to nowhere and they want to be
+
+160
+00:13:07,490 --> 00:13:12,910
+attached to something. So yes, it's like as an
+
+161
+00:13:12,910 --> 00:13:18,650
+individual, like you are always looking to
+
+162
+00:13:18,650 --> 00:13:21,710
+stability, you're looking to be secure. So the
+
+163
+00:13:21,710 --> 00:13:28,150
+soul is always self-searching, okay? And this is
+
+164
+00:13:28,150 --> 00:13:31,230
+like what we understand or what we feel in his
+
+165
+00:13:31,230 --> 00:13:34,010
+poetry. He wants God, like, to make him, to change
+
+166
+00:13:34,010 --> 00:13:41,340
+him, to clothe him, okay? So that was... Perhaps
+
+167
+00:13:41,340 --> 00:13:46,900
+the purpose of that is to get rid of what he is
+
+168
+00:13:46,900 --> 00:13:47,400
+now.
+
+169
+00:13:51,640 --> 00:13:55,720
+Now, I know next week we're going to have a big
+
+170
+00:13:55,720 --> 00:14:00,100
+leap because we have to stop talking about the
+
+171
+00:14:00,100 --> 00:14:03,360
+colonial. But I thought today it would be very
+
+172
+00:14:03,360 --> 00:14:08,440
+important to share with you how puritanism
+
+173
+00:14:09,720 --> 00:14:12,880
+affected the 19th century and even modern
+
+174
+00:14:12,880 --> 00:14:18,860
+literature. But it's not only Puritanism. It's the
+
+175
+00:14:18,860 --> 00:14:24,620
+awakening we have in Puritanism. As I told you, it
+
+176
+00:14:24,620 --> 00:14:31,940
+lasted for 70 years or even 70 years. Then the
+
+177
+00:14:31,940 --> 00:14:36,580
+grip of Puritanism started to lose and to be
+
+178
+00:14:36,580 --> 00:14:40,710
+weakened. Then there was the Great Awakening. What
+
+179
+00:14:40,710 --> 00:14:44,850
+do I mean by the Great Awakening? It's like there
+
+180
+00:14:44,850 --> 00:14:47,610
+were a lot of debates about those Puritanists,
+
+181
+00:14:47,870 --> 00:14:52,030
+Puritan and man was given more space to think,
+
+182
+00:14:52,570 --> 00:14:56,330
+okay? So I have to go through, then the
+
+183
+00:14:56,330 --> 00:15:00,470
+Enlightenment. So those like happened in 200
+
+184
+00:15:00,470 --> 00:15:04,740
+years. So the leap I'm talking about, because next
+
+185
+00:15:04,740 --> 00:15:07,200
+time we are going to talk about Emerson. He's a
+
+186
+00:15:07,200 --> 00:15:10,940
+19th century. We're talking about his
+
+187
+00:15:10,940 --> 00:15:15,140
+transcendentalism, his principles. So I thought
+
+188
+00:15:15,140 --> 00:15:18,760
+this would be very interesting to share with you
+
+189
+00:15:18,760 --> 00:15:25,920
+how those three movements affected the yet to come
+
+190
+00:15:25,920 --> 00:15:29,820
+American literature. Because in the 19th century,
+
+191
+00:15:30,020 --> 00:15:34,120
+there was a strong drive to start literary
+
+192
+00:15:34,120 --> 00:15:38,160
+traditions, purely literary American traditions.
+
+193
+00:15:40,390 --> 00:15:44,210
+Like the Puritans, they have all this. God was all
+
+194
+00:15:44,210 --> 00:15:47,310
+-powerful and predestined some persons for
+
+195
+00:15:47,310 --> 00:15:51,030
+salvation. A person attempted to prove as he was
+
+196
+00:15:51,030 --> 00:15:54,870
+among the elect. You are familiar with all these
+
+197
+00:15:54,870 --> 00:15:58,070
+things. But individuals were responsible for
+
+198
+00:15:58,070 --> 00:16:01,210
+meeting the needs and the goals of the community.
+
+199
+00:16:02,070 --> 00:16:08,640
+Here, like in Puritanism, Like the issue of you as
+
+200
+00:16:08,640 --> 00:16:13,420
+individual, you have this human message you have
+
+201
+00:16:13,420 --> 00:16:17,080
+to help the other. Okay? You are a messenger.
+
+202
+00:16:18,380 --> 00:16:21,460
+That's it. So you have a mission. Okay. You are
+
+203
+00:16:21,460 --> 00:16:25,580
+individual, but individual to serve the community.
+
+204
+00:16:26,750 --> 00:16:29,650
+Again, this is a moral responsibility which will
+
+205
+00:16:29,650 --> 00:16:35,710
+continue to be in the coming texts of American
+
+206
+00:16:35,710 --> 00:16:38,530
+literature we are going to study. Now, the
+
+207
+00:16:38,530 --> 00:16:43,670
+awakening. So things started to change. The grip
+
+208
+00:16:43,670 --> 00:16:48,510
+of Puritanism started to be loosened. And like, as
+
+209
+00:16:48,510 --> 00:16:51,150
+you see, God, the creator, was open to all who
+
+210
+00:16:51,150 --> 00:16:54,050
+made an appeal to him. It's not only the priest.
+
+211
+00:16:54,390 --> 00:16:58,690
+It's not only the Puritans. I mean, there was some
+
+212
+00:16:58,690 --> 00:17:01,170
+tolerance, you know, after the Puritanism.
+
+213
+00:17:01,270 --> 00:17:04,490
+Puritanism continued their grip. But after that,
+
+214
+00:17:04,630 --> 00:17:10,450
+the other congregations started to practice
+
+215
+00:17:10,450 --> 00:17:13,810
+freely, mainly the Quakers, the Antonomians, and
+
+216
+00:17:13,810 --> 00:17:18,650
+Presbyterian people. They started to, you know, to
+
+217
+00:17:18,650 --> 00:17:20,610
+develop their argument. There was religious
+
+218
+00:17:20,610 --> 00:17:24,990
+debate. There was more religious tolerance. And of
+
+219
+00:17:24,990 --> 00:17:29,710
+course, that paved all the way to what we call the
+
+220
+00:17:29,710 --> 00:17:30,910
+revolution. Yes.
+
+221
+00:17:37,430 --> 00:17:39,990
+Yeah, of course, like they were reading, but like
+
+222
+00:17:39,990 --> 00:17:40,470
+everybody.
+
+223
+00:17:45,590 --> 00:17:48,950
+Okay yeah this is like yes it's everybody you know
+
+224
+00:17:48,950 --> 00:17:52,670
+but they the bible was at this period i mean
+
+225
+00:17:52,670 --> 00:17:57,350
+during this period it was not the only guidance to
+
+226
+00:17:57,350 --> 00:18:00,190
+a christian like some people believed mainly the
+
+227
+00:18:00,190 --> 00:18:03,980
+quakers that You know, you can reach God by
+
+228
+00:18:03,980 --> 00:18:08,920
+certain meditation. It's not the Bible. You have
+
+229
+00:18:08,920 --> 00:18:11,980
+more free will. You have more space. But it seems
+
+230
+00:18:11,980 --> 00:18:14,860
+that it was affected by the change in Britain
+
+231
+00:18:14,860 --> 00:18:18,780
+itself because enlightenment, Romanticism and
+
+232
+00:18:18,780 --> 00:18:24,860
+these movements were Of course, you know, because
+
+233
+00:18:24,860 --> 00:18:28,280
+England was had the upper hand. They were not yet
+
+234
+00:18:28,280 --> 00:18:32,920
+liberated. They were still under the British, the
+
+235
+00:18:32,920 --> 00:18:38,100
+rule of the British Empire. Okay. A person could
+
+236
+00:18:38,100 --> 00:18:40,580
+make an emotional appeal and gain salvation
+
+237
+00:18:40,580 --> 00:18:43,710
+through the divine grace of God. You know, so
+
+238
+00:18:43,710 --> 00:18:49,150
+here, the grip of the, I mean, the pastors, the
+
+239
+00:18:49,150 --> 00:18:55,530
+priests is like done without. Many groups believed
+
+240
+00:18:55,530 --> 00:18:58,930
+an organized church was not needed. We don't have
+
+241
+00:18:58,930 --> 00:19:03,450
+to have an organized church. Education was needed
+
+242
+00:19:03,450 --> 00:19:06,650
+for life skills. A trained ministry was not
+
+243
+00:19:06,650 --> 00:19:09,350
+required by all the new churches. So education,
+
+244
+00:19:09,890 --> 00:19:13,800
+there are a lot of concerns. Some churches began
+
+245
+00:19:13,800 --> 00:19:17,880
+to be more democratic, you know, in organizing, in
+
+246
+00:19:17,880 --> 00:19:22,120
+priorities, the priest hierarchy. The conversion
+
+247
+00:19:22,120 --> 00:19:24,480
+of all the individuals to Christianity would
+
+248
+00:19:24,480 --> 00:19:29,500
+improve society. Okay, they had this belief. Now,
+
+249
+00:19:29,600 --> 00:19:32,700
+enlightenment was another movement. I want you to
+
+250
+00:19:32,700 --> 00:19:36,700
+think of these, the three movements,
+
+251
+00:19:39,010 --> 00:19:43,430
+as influential elements in the 19th century
+
+252
+00:19:43,430 --> 00:19:49,050
+American literature. The idea of God, the
+
+253
+00:19:49,050 --> 00:19:52,470
+watchmaker emphasized mankind in a rational order.
+
+254
+00:19:53,430 --> 00:19:57,810
+So the idea of God. So it's not only the
+
+255
+00:19:57,810 --> 00:20:00,950
+imagination. It's not only the Bible. People
+
+256
+00:20:00,950 --> 00:20:04,730
+started to rationalize the idea of God and to put
+
+257
+00:20:04,730 --> 00:20:09,870
+it in a very logical sense. The individual's
+
+258
+00:20:09,870 --> 00:20:14,670
+reason for living was to
+
+259
+00:20:14,670 --> 00:20:17,910
+improve humanity and society. Again, this is a
+
+260
+00:20:17,910 --> 00:20:21,670
+human. Church was not needed since God was not
+
+261
+00:20:21,670 --> 00:20:29,690
+present. So God started to disappear in this
+
+262
+00:20:29,690 --> 00:20:33,170
+church. Education was needed to perfect society.
+
+263
+00:20:34,960 --> 00:20:39,200
+Many believed in elite leadership, but that all
+
+264
+00:20:39,200 --> 00:20:42,620
+should have a role in creating and abolishing
+
+265
+00:20:42,620 --> 00:20:46,220
+governments that do not protect the rights of the
+
+266
+00:20:46,220 --> 00:20:49,380
+people. So they wanted a systemized and organized
+
+267
+00:20:49,380 --> 00:20:52,980
+government that takes care of the welfare of
+
+268
+00:20:52,980 --> 00:20:56,800
+people. The individual preferred society by
+
+269
+00:20:56,800 --> 00:21:02,220
+removing all unnatural laws. Of course, these
+
+270
+00:21:03,550 --> 00:21:07,950
+movements did not come. There were some people who
+
+271
+00:21:07,950 --> 00:21:15,570
+caused this awakening, this enlightenment. So we
+
+272
+00:21:15,570 --> 00:21:18,430
+have Jonathan Swift. It wasn't overnight. Yeah, it
+
+273
+00:21:18,430 --> 00:21:20,970
+wasn't overnight. We're talking about a span of
+
+274
+00:21:20,970 --> 00:21:25,850
+200 years. But I thought these are very important
+
+275
+00:21:25,850 --> 00:21:32,430
+to look at when we discuss the 19th century. So
+
+276
+00:21:32,430 --> 00:21:35,030
+it's the time of awakening. It's the time of
+
+277
+00:21:35,030 --> 00:21:39,010
+enlightenment. And the Puritan, you know, had its
+
+278
+00:21:39,010 --> 00:21:44,110
+effect. But it was not the main, the powerful. I
+
+279
+00:21:44,110 --> 00:21:48,170
+mean, you had some, you know, style, you know,
+
+280
+00:21:48,310 --> 00:21:54,630
+perhaps some negative remnants of Puritanism on
+
+281
+00:21:54,630 --> 00:21:58,580
+the behavior of people like self-searching. But
+
+282
+00:21:58,580 --> 00:22:03,640
+all of these worked together to decide what the
+
+283
+00:22:03,640 --> 00:22:07,200
+American literature would be like. And, of course,
+
+284
+00:22:07,620 --> 00:22:13,140
+as I told you, the American got their political
+
+285
+00:22:13,140 --> 00:22:18,160
+independence in the 18th century, and they had to
+
+286
+00:22:18,160 --> 00:22:25,140
+wait for one year, okay, to get their, you know,
+
+287
+00:22:26,370 --> 00:22:30,570
+Literary independence. There were many attempts to
+
+288
+00:22:30,570 --> 00:22:34,970
+be creative, to write. I still remember Hawthorne,
+
+289
+00:22:35,090 --> 00:22:38,610
+I mean before Hawthorne, Charles Brockden Brown
+
+290
+00:22:38,610 --> 00:22:43,900
+and others, they were trying. to use the elements,
+
+291
+00:22:44,420 --> 00:22:46,680
+the natural, I mean, the American elements to
+
+292
+00:22:46,680 --> 00:22:51,680
+build or to start literary traditions. For
+
+293
+00:22:51,680 --> 00:22:56,100
+example, Charles Brogdon Brown, this is a famous
+
+294
+00:22:56,100 --> 00:23:00,560
+novelist. Perhaps he was the first American
+
+295
+00:23:00,560 --> 00:23:04,940
+novelist. Before even Hawthorne, he wrote Whelan
+
+296
+00:23:04,940 --> 00:23:10,480
+or Transformation, in which he, okay, was trying
+
+297
+00:23:10,480 --> 00:23:18,530
+to equate, or he was trying to, I mean, delineate
+
+298
+00:23:18,530 --> 00:23:24,090
+certain Gothic elements which are not the same as
+
+299
+00:23:24,090 --> 00:23:28,770
+in Europe. So those attempts were before, like,
+
+300
+00:23:29,610 --> 00:23:34,550
+Emerson, you know, wrote his great treatise,
+
+301
+00:23:34,790 --> 00:23:38,260
+Nature. Just I want to read a couple of quotes to
+
+302
+00:23:38,260 --> 00:23:42,400
+see, like, how people were complaining that, you
+
+303
+00:23:42,400 --> 00:23:47,100
+know, this is an American, Philip Fernand. He was
+
+304
+00:23:47,100 --> 00:23:53,660
+saying he was envious of, you know, Britain, and
+
+305
+00:23:53,660 --> 00:23:57,500
+he was not happy with American imitating others.
+
+306
+00:23:58,720 --> 00:24:01,880
+Thrice happy Dryden, who could not meet some rival
+
+307
+00:24:01,880 --> 00:24:05,980
+barred in every street. When all were bent on
+
+308
+00:24:05,980 --> 00:24:09,860
+writing well, it was some credit to excel. On
+
+309
+00:24:09,860 --> 00:24:13,680
+these bleak climbs by fortune throne, where rigid
+
+310
+00:24:13,680 --> 00:24:17,260
+reason reigns alone, where lovely fancy has no
+
+311
+00:24:17,260 --> 00:24:22,060
+sway, no magic forms about us play, no nature
+
+312
+00:24:22,060 --> 00:24:25,820
+takes her summer hue, tell me, what has the muse
+
+313
+00:24:25,820 --> 00:24:29,760
+to do?" Now, he was complaining about lack of
+
+314
+00:24:29,760 --> 00:24:35,650
+elements that would inspire them. enable him to
+
+315
+00:24:35,650 --> 00:24:40,090
+create national literature. There was a need to
+
+316
+00:24:40,090 --> 00:24:45,530
+create that natural literature. And here, you
+
+317
+00:24:45,530 --> 00:24:48,070
+know, you have Charles Brooklyn Brown himself. He
+
+318
+00:24:48,070 --> 00:24:52,430
+was saying, he was writing in a literary journal,
+
+319
+00:24:52,910 --> 00:24:55,730
+genius in composition like genius in every other
+
+320
+00:24:55,730 --> 00:25:00,030
+art must be aided by culture. Okay, so there
+
+321
+00:25:00,030 --> 00:25:02,050
+should be a cultural rebirth.
+
+322
+00:25:03,920 --> 00:25:08,580
+supported by patronage. They complaining nobody
+
+323
+00:25:08,580 --> 00:25:13,140
+was ready to patronize,
+
+324
+00:25:13,560 --> 00:25:18,390
+like to give support to writers. Okay, and
+
+325
+00:25:18,390 --> 00:25:22,350
+supplied with leisure and materials. But a people
+
+326
+00:25:22,350 --> 00:25:25,850
+much engaged in the labors of agriculture, in a
+
+327
+00:25:25,850 --> 00:25:28,670
+country rude and untouched by the land of
+
+328
+00:25:28,670 --> 00:25:33,430
+refinements, cannot with any tolerable facility or
+
+329
+00:25:33,430 --> 00:25:36,570
+success carry on at the same time the operations
+
+330
+00:25:36,570 --> 00:25:39,900
+of the imagination. and indulge in the
+
+331
+00:25:39,900 --> 00:25:45,060
+speculations of Raphael Newton or Pope. Like there
+
+332
+00:25:45,060 --> 00:25:51,400
+was here Charles Brown was saying, yes, we need to
+
+333
+00:25:51,400 --> 00:25:54,240
+develop our national literature.
+
+334
+00:25:59,560 --> 00:26:04,100
+You know, Webster, the, have you heard of Webster
+
+335
+00:26:04,100 --> 00:26:09,150
+dictionary? Okay, so Webster was an 18th century.
+
+336
+00:26:09,470 --> 00:26:13,010
+What did he say? Noah Webster. He was trying to
+
+337
+00:26:13,010 --> 00:26:14,930
+say that the American should have also their
+
+338
+00:26:14,930 --> 00:26:17,290
+language. It's not only culture. It is the
+
+339
+00:26:17,290 --> 00:26:21,890
+language. And the American were living in the
+
+340
+00:26:21,890 --> 00:26:25,090
+north and the south were talking British English.
+
+341
+00:26:25,870 --> 00:26:29,330
+So here Webster say Great Britain whose children
+
+342
+00:26:29,330 --> 00:26:33,230
+we are and whose language we speak should no
+
+343
+00:26:33,230 --> 00:26:39,550
+longer be our standard. Okay? For the taste of her
+
+344
+00:26:39,550 --> 00:26:43,030
+writers is already corrupted. So they started to
+
+345
+00:26:43,030 --> 00:26:47,130
+think of English literature and the writers are
+
+346
+00:26:47,130 --> 00:26:52,450
+corrupted people. Okay. Should no longer be our
+
+347
+00:26:52,450 --> 00:26:55,290
+standard for this taste of her writers is already
+
+348
+00:26:55,290 --> 00:26:59,730
+corrupted and her language on the decline. For you
+
+349
+00:26:59,730 --> 00:27:05,300
+see, so as you see here, There was a drive for
+
+350
+00:27:05,300 --> 00:27:09,620
+creativity. There was a drive for having a
+
+351
+00:27:09,620 --> 00:27:12,200
+literature. A new identity. Yes, a new identity.
+
+352
+00:27:14,360 --> 00:27:17,420
+So what I want to say, like this period, I mean
+
+353
+00:27:17,420 --> 00:27:21,280
+the Puritan, yes, we don't have great literature.
+
+354
+00:27:21,660 --> 00:27:24,640
+We don't have American literature as a pure
+
+355
+00:27:24,640 --> 00:27:28,140
+American literature. But we have some writers who
+
+356
+00:27:28,140 --> 00:27:34,810
+imitated yet They started in a very modest way to
+
+357
+00:27:34,810 --> 00:27:39,350
+pave the way for the yet to come American led.
+
+358
+00:27:40,250 --> 00:27:44,090
+Okay, I know the presenters are waiting to
+
+359
+00:27:44,090 --> 00:27:46,470
+present. So who will start first?
+
+360
+00:27:50,350 --> 00:27:56,470
+Am I the living bread, or Hanan, or Hadeel? So
+
+361
+00:27:56,470 --> 00:28:02,770
+hello, everyone. My name is Hadeel Mahdi. And I am
+
+362
+00:28:02,770 --> 00:28:07,330
+happy today and sad at the same time. So two
+
+363
+00:28:07,330 --> 00:28:11,830
+contradictory things as the poem that I will
+
+364
+00:28:11,830 --> 00:28:15,180
+explain to you. I'm happy because I am
+
+365
+00:28:15,180 --> 00:28:20,700
+monumentalizing myself to make a representation in
+
+366
+00:28:20,700 --> 00:28:24,400
+these taped video lectures. And I'm sad because
+
+367
+00:28:24,400 --> 00:28:27,660
+I'm so sick and I think that I look miserable and
+
+368
+00:28:27,660 --> 00:28:32,540
+my voice even is so miserable. So I'm going to
+
+369
+00:28:32,540 --> 00:28:36,420
+discuss today Edward Tyler Meditation Aid, June 6,
+
+370
+00:28:36,500 --> 00:28:40,680
+51. First of all, I'm going to make a recitation,
+
+371
+00:28:41,040 --> 00:28:43,040
+and then what's up with the title, Analysis,
+
+372
+00:28:43,300 --> 00:28:46,400
+Symbolism, and Metaphors, American Futures, Two
+
+373
+00:28:46,400 --> 00:28:52,080
+Questions, and then Goodbye to Tyler. First of
+
+374
+00:28:52,080 --> 00:28:56,600
+all, I'm going to make the recitation. I am the
+
+375
+00:28:56,600 --> 00:29:01,300
+living bread. If you want just to open your books.
+
+376
+00:29:02,800 --> 00:29:10,090
+Meditation Aid by Edward Tyler Jones, 651. I keen
+
+377
+00:29:10,090 --> 00:29:13,570
+in through astronomy divine The world's bright
+
+378
+00:29:13,570 --> 00:29:17,870
+parliament wherein I spy A golden path my pencil
+
+379
+00:29:17,870 --> 00:29:21,450
+cannot line From that bright throne unto my
+
+380
+00:29:21,450 --> 00:29:25,450
+threshold lie And while my puzzled thoughts about
+
+381
+00:29:25,450 --> 00:29:30,010
+it bore I find the bread of life in it at my door
+
+382
+00:29:31,140 --> 00:29:35,080
+What, when that this bird of paradise put in this
+
+383
+00:29:35,080 --> 00:29:38,160
+wicker cage microbes to do a little praise had
+
+384
+00:29:38,160 --> 00:29:42,180
+picked the fruit for bad and so did it fling away
+
+385
+00:29:42,180 --> 00:29:47,000
+its food and lost its golden days. It fell into
+
+386
+00:29:47,000 --> 00:29:50,720
+celestial famine sore and never could attain a
+
+387
+00:29:50,720 --> 00:29:56,010
+morsel more. Alice, Alice, poor bird, what wilt
+
+388
+00:29:56,010 --> 00:30:00,390
+thou do? The great short field no food for soul
+
+389
+00:30:00,390 --> 00:30:04,170
+ever gave, and if thou look at angels' core, they
+
+390
+00:30:04,170 --> 00:30:10,180
+show an empty peril.They no sole bread have,
+
+391
+00:30:10,700 --> 00:30:14,860
+Alice, poor bird! The world's white loaf is done,
+
+392
+00:30:15,160 --> 00:30:19,200
+And cannot yield thee here the smallest crumb. In
+
+393
+00:30:19,200 --> 00:30:24,040
+this sad state, God's tender pal run, our streams
+
+394
+00:30:24,040 --> 00:30:28,720
+of grace, and he to end all strife, the purest
+
+395
+00:30:28,720 --> 00:30:32,800
+wheat in heaven, his dear dear son, grants and
+
+396
+00:30:32,800 --> 00:30:36,260
+knead up into this bread of life, which a bread of
+
+397
+00:30:36,260 --> 00:30:41,040
+life from heaven down came and stand, dished on
+
+398
+00:30:41,040 --> 00:30:45,520
+thy table up by angel's hand. Did God mold up this
+
+399
+00:30:45,520 --> 00:30:49,380
+bread in heaven and bake which from his table came
+
+400
+00:30:49,380 --> 00:30:53,660
+and to shine goeth? Does he bespeak thee thus,
+
+401
+00:30:54,020 --> 00:30:58,960
+this soul bred take, Come eat thy fill of this thy
+
+402
+00:30:58,960 --> 00:31:04,160
+cut white loaf? It's food too fine for angels, yet
+
+403
+00:31:04,160 --> 00:31:08,720
+come take and eat thy fill. It's heaven's sugar
+
+404
+00:31:08,720 --> 00:31:13,420
+cake. What graces this need is this loaf. This
+
+405
+00:31:13,420 --> 00:31:18,680
+thing souls are but pity things it to admire. Ye
+
+406
+00:31:18,680 --> 00:31:22,940
+angels help. This fell wood to whip to the prime.
+
+407
+00:31:23,480 --> 00:31:26,880
+Heavens will down crystal meal pound ye and
+
+408
+00:31:26,880 --> 00:31:31,120
+higher. This bread of life drops in thy mouth,
+
+409
+00:31:31,520 --> 00:31:36,840
+doth cry, ate, ate me soul, and thou shalt never
+
+410
+00:31:36,840 --> 00:31:39,460
+die. Thank you.
+
+411
+00:31:43,460 --> 00:31:47,520
+Here, before going to analyze the title, I'm going
+
+412
+00:31:47,520 --> 00:31:53,740
+just to give you hints about Edward Tyler's style.
+
+413
+00:31:54,160 --> 00:31:56,500
+So in order to understand a poem like this, we
+
+414
+00:31:56,500 --> 00:32:00,520
+have to think of four things or to put in our
+
+415
+00:32:00,520 --> 00:32:04,310
+minds while reading this poem. So the intellectual
+
+416
+00:32:04,310 --> 00:32:07,710
+perspective, the learned illusions, the extended
+
+417
+00:32:07,710 --> 00:32:10,370
+witty metaphors, the abrupt juxtapositions,
+
+418
+00:32:10,730 --> 00:32:15,270
+images. So, of course, we know that Edward Tyler
+
+419
+00:32:15,270 --> 00:32:20,330
+imitated or wrote as a metaphysical poet. So these
+
+420
+00:32:20,330 --> 00:32:23,570
+four characteristics are a metaphysical poetry.
+
+421
+00:32:24,190 --> 00:32:26,770
+And he specialized in meditation since we are
+
+422
+00:32:26,770 --> 00:32:29,950
+reading a meditation poem. So each meditation
+
+423
+00:32:29,950 --> 00:32:33,250
+implying a new and odd perspective on the mystery.
+
+424
+00:32:33,750 --> 00:32:38,090
+So while we are moving to the title, we know that
+
+425
+00:32:38,090 --> 00:32:42,250
+he is talking about something, I am the living
+
+426
+00:32:42,250 --> 00:32:45,150
+bread. So from the very beginning, we put in our
+
+427
+00:32:45,150 --> 00:32:48,490
+mind that he's a Puritan. So he is discussing a
+
+428
+00:32:48,490 --> 00:32:52,150
+religious theme. So we're going to understand that
+
+429
+00:32:52,150 --> 00:32:54,190
+this bread is not the bread that we are known.
+
+430
+00:32:54,330 --> 00:32:58,930
+It's not the natural bread that we eat. What? Yes,
+
+431
+00:33:00,110 --> 00:33:05,370
+I know. It's a bridge for the soul. Now this is
+
+432
+00:33:05,370 --> 00:33:09,850
+very interesting. Now the soul is something, you
+
+433
+00:33:09,850 --> 00:33:15,310
+know, disincarnate. It is something spiritual. And
+
+434
+00:33:15,310 --> 00:33:21,550
+the food is something physical. Okay, so again
+
+435
+00:33:21,550 --> 00:33:24,430
+here in this poem, as we said, like he's
+
+436
+00:33:24,430 --> 00:33:28,050
+reconciling, the materialistic side, the physical
+
+437
+00:33:28,050 --> 00:33:32,470
+side, with the spiritual side. Because this bread,
+
+438
+00:33:32,850 --> 00:33:37,430
+which is of course symbolically the body of Jesus
+
+439
+00:33:37,430 --> 00:33:44,180
+Christ, Okay, so before analyzing this title, I
+
+440
+00:33:44,180 --> 00:33:48,100
+bring to you John Braden quotation about
+
+441
+00:33:48,100 --> 00:33:51,360
+metaphysical poets, and he said, untorture one
+
+442
+00:33:51,360 --> 00:33:56,460
+poor word 10,000 ways. So when we read this
+
+443
+00:33:56,460 --> 00:34:00,780
+quotation, we know that this poor word, in their
+
+444
+00:34:00,780 --> 00:34:05,020
+own perspective, they intend so many ways, and it
+
+445
+00:34:05,020 --> 00:34:08,840
+has so many connotation to analyze it. So going
+
+446
+00:34:08,840 --> 00:34:12,520
+back to the living bread, as we said that it's not
+
+447
+00:34:12,520 --> 00:34:15,640
+the physical, but it's the spiritual bread that we
+
+448
+00:34:15,640 --> 00:34:22,960
+eat, I want to say that he, this title is, he
+
+449
+00:34:22,960 --> 00:34:26,720
+brings this title from the Bible, or especially
+
+450
+00:34:26,720 --> 00:34:32,860
+Israel's Exodus 16, and this statement says that
+
+451
+00:34:32,860 --> 00:34:36,900
+Christ offer the living bread that come down from
+
+452
+00:34:36,900 --> 00:34:40,280
+heaven as a sign which is given for the life of
+
+453
+00:34:40,280 --> 00:34:45,400
+the world. So this means that this bread or this
+
+454
+00:34:45,400 --> 00:34:48,580
+summarized what he is going to say in his poem
+
+455
+00:34:48,580 --> 00:34:54,100
+that this bread is a metaphor for Jesus Christ
+
+456
+00:34:54,100 --> 00:34:57,060
+that he will offer his body in order to give the
+
+457
+00:34:57,060 --> 00:35:00,750
+eternity life for all over the world. From the
+
+458
+00:35:00,750 --> 00:35:04,750
+syntactic level, we have why he said, I'm the
+
+459
+00:35:04,750 --> 00:35:07,830
+living bread, but not just the living bread. So
+
+460
+00:35:07,830 --> 00:35:10,690
+what do you think? Why he included I am the living
+
+461
+00:35:10,690 --> 00:35:13,450
+bread? So he included it, but he didn't mean
+
+462
+00:35:13,450 --> 00:35:17,570
+himself, Edward Tyler. He means Jesus Christ. So
+
+463
+00:35:17,570 --> 00:35:21,130
+maybe I think that I am the living bread to show
+
+464
+00:35:21,130 --> 00:35:28,030
+that Jesus is very happy to redeem himself or just
+
+465
+00:35:28,030 --> 00:35:31,810
+to gift himself to the Lord in order to redeem the
+
+466
+00:35:31,810 --> 00:35:36,310
+society and the human being. And using I-N-G, that
+
+467
+00:35:36,310 --> 00:35:42,350
+means it gives a sense of continuity that there
+
+468
+00:35:42,350 --> 00:35:45,690
+is, I think, a desire of regeneration and rebirth
+
+469
+00:35:46,180 --> 00:35:49,300
+So ING, you know, it includes always just there's
+
+470
+00:35:49,300 --> 00:35:53,320
+something continuance. Moving to the first stanza,
+
+471
+00:35:53,980 --> 00:35:56,960
+which is I Keening Through Astronomy Divine. From
+
+472
+00:35:56,960 --> 00:35:59,240
+the very beginning, he says, you know, a spiritual
+
+473
+00:35:59,240 --> 00:36:02,900
+scene, astronomy divine, which is something
+
+474
+00:36:02,900 --> 00:36:05,920
+divine. And keening, it means gazing. But it's
+
+475
+00:36:05,920 --> 00:36:09,080
+not, you know, the physical gazing. But I think he
+
+476
+00:36:09,080 --> 00:36:13,680
+sees something that only himself, Edward Tyler,
+
+477
+00:36:14,040 --> 00:36:17,360
+sees because he is diving through this astronomy
+
+478
+00:36:17,360 --> 00:36:22,890
+world, the world's bright parliament. the
+
+479
+00:36:22,890 --> 00:36:27,150
+meditation about God, meditation about creation.
+
+480
+00:36:27,370 --> 00:36:30,770
+It was like holding an astronomy and looking at.
+
+481
+00:36:31,270 --> 00:36:35,190
+Because you know, before you see that battle, you
+
+482
+00:36:35,190 --> 00:36:40,970
+need to have a preparatory meditation. And this is
+
+483
+00:36:40,970 --> 00:36:44,150
+what he is alluding to. Like what is the astronomy
+
+484
+00:36:44,150 --> 00:36:48,350
+divine? It's the worship of God. This is the
+
+485
+00:36:48,350 --> 00:36:52,650
+beginning of the conceit, by the way. Yes. The
+
+486
+00:36:52,650 --> 00:36:54,970
+words, bright buttermint, very nice. By bright
+
+487
+00:36:54,970 --> 00:36:57,990
+buttermint, it is another biblical image that he
+
+488
+00:36:57,990 --> 00:37:04,550
+brings from Revelation 21, 22. These bright
+
+489
+00:37:04,550 --> 00:37:06,770
+buttermints, they say that the bright light
+
+490
+00:37:06,770 --> 00:37:10,730
+radiates from the New Jerusalem, whose buttermints
+
+491
+00:37:10,730 --> 00:37:14,570
+mark the outer regions of the new heavenly city of
+
+492
+00:37:14,570 --> 00:37:18,510
+pure gold like a glass. This I think that, of
+
+493
+00:37:18,510 --> 00:37:24,170
+course, it's an examiner on how parliament will be
+
+494
+00:37:24,170 --> 00:37:27,230
+pride, how parliament will bring the pride to the
+
+495
+00:37:27,230 --> 00:37:31,450
+world. That he mentions a new Jerusalem. I think
+
+496
+00:37:31,450 --> 00:37:35,110
+that it is a hint of the beginning of establishing
+
+497
+00:37:35,110 --> 00:37:38,610
+maybe America, I don't know. But establishing a
+
+498
+00:37:38,610 --> 00:37:41,430
+new Jerusalem. We know that there is an existing
+
+499
+00:37:41,430 --> 00:37:46,490
+Jerusalem. You know, he offers to build a new
+
+500
+00:37:46,490 --> 00:37:50,830
+land, that in this land, we will have the
+
+501
+00:37:50,830 --> 00:37:56,070
+redemption and we will have the salvation. So this
+
+502
+00:37:56,070 --> 00:37:58,230
+is what he means, I think, that the bright
+
+503
+00:37:58,230 --> 00:38:00,890
+battlement. And I think we have the conceit. We
+
+504
+00:38:00,890 --> 00:38:03,630
+have a conceit here. This image, the battlement,
+
+505
+00:38:04,450 --> 00:38:07,290
+the bright battlement, is the heavenly world,
+
+506
+00:38:07,410 --> 00:38:11,210
+where, you know, like, it's the heaven itself.
+
+507
+00:38:11,850 --> 00:38:17,640
+Yeah. Okay, so like he was like he can have access
+
+508
+00:38:17,640 --> 00:38:21,560
+to that by meditation, by religions, by
+
+509
+00:38:21,560 --> 00:38:25,910
+worshipping, he can have access. And then a golden
+
+510
+00:38:25,910 --> 00:38:28,970
+path. This golden path, I think it's a symbolism
+
+511
+00:38:28,970 --> 00:38:34,490
+for religion. So because he is religious, he is in
+
+512
+00:38:34,490 --> 00:38:38,510
+meditation. He is in a meditation case now. So he
+
+513
+00:38:38,510 --> 00:38:41,410
+has a connection between himself and God. So this
+
+514
+00:38:41,410 --> 00:38:44,170
+golden path, because it's a divine and spiritual
+
+515
+00:38:44,170 --> 00:38:48,290
+thing, he cannot lie. It's not a physical path. So
+
+516
+00:38:48,290 --> 00:38:53,160
+this is a hint for for a religious because he's a
+
+517
+00:38:53,160 --> 00:38:56,520
+religious one. So this golden path is, you know,
+
+518
+00:38:56,860 --> 00:38:59,680
+the pride that he mentioned in this pride
+
+519
+00:38:59,680 --> 00:39:02,900
+parliament. And then the pride of throne and
+
+520
+00:39:02,900 --> 00:39:06,480
+puzzled thoughts. And finally, because he is a
+
+521
+00:39:06,480 --> 00:39:09,420
+religious one, the prayer of life, who is Jesus
+
+522
+00:39:09,420 --> 00:39:13,530
+Christ, he found it in my door. So this door, he
+
+523
+00:39:13,530 --> 00:39:17,250
+means that if you are a religious person, so Jesus
+
+524
+00:39:17,250 --> 00:39:21,390
+Christ will be near to you, and then you will be
+
+525
+00:39:21,390 --> 00:39:26,730
+related and connected to him, to Jesus Christ. So
+
+526
+00:39:26,730 --> 00:39:30,510
+this golden path. And we will see in the second
+
+527
+00:39:30,510 --> 00:39:35,110
+stanza, when Aram committed his sin, he lost the
+
+528
+00:39:35,110 --> 00:39:38,350
+golden path, and he lost the golden days. And this
+
+529
+00:39:38,350 --> 00:39:42,730
+is... In the second standard, when he said, when
+
+530
+00:39:42,730 --> 00:39:46,090
+that bird of paradise, of course, we know that the
+
+531
+00:39:46,090 --> 00:39:49,530
+bird of paradise is the soul, and the wicker cage
+
+532
+00:39:49,530 --> 00:39:51,790
+is the body, that, you know, the soul is
+
+533
+00:39:51,790 --> 00:39:54,310
+analogous. It's another conceit in the poem. Yes.
+
+534
+00:39:54,670 --> 00:40:00,720
+Yes, it has so many conceits in the poem. So, the
+
+535
+00:40:00,720 --> 00:40:03,000
+wicker cage that the soul, you know, that the soul
+
+536
+00:40:03,000 --> 00:40:06,340
+is captivated and engailed by the body, and then
+
+537
+00:40:06,340 --> 00:40:11,320
+he connected it to the sin of, to the original
+
+538
+00:40:11,320 --> 00:40:16,240
+sin, Adam's sin. And he said that it lost its
+
+539
+00:40:16,240 --> 00:40:19,940
+golden days. That because of his sin, he lost the
+
+540
+00:40:19,940 --> 00:40:23,100
+golden days. And the golden bath, he just lost it.
+
+541
+00:40:23,540 --> 00:40:26,700
+And not even he lost his golden days, but it comes
+
+542
+00:40:26,700 --> 00:40:29,220
+to a celestial famine sore. You know famine sore.
+
+543
+00:40:29,340 --> 00:40:34,500
+It's a harsh image. How miserable human beings are
+
+544
+00:40:34,500 --> 00:40:37,180
+because of the original sin of Adam. And never
+
+545
+00:40:37,180 --> 00:40:43,740
+attain a morsel more. And then- you know, like
+
+546
+00:40:43,740 --> 00:40:48,880
+shift from grace to sin. Man was created in
+
+547
+00:40:48,880 --> 00:40:53,460
+abundance. Man was in that bright betterment,
+
+548
+00:40:53,580 --> 00:40:58,700
+living. He, you know, was like very happy. Yet,
+
+549
+00:40:59,000 --> 00:41:03,320
+what happened? When Satan, you know, insinuated
+
+550
+00:41:03,320 --> 00:41:07,260
+with Satan tempted man, man committed mean Adam,
+
+551
+00:41:07,400 --> 00:41:13,220
+committed that, you know, and then, like, He was
+
+552
+00:41:13,220 --> 00:41:18,460
+impoverished by this sin. Yes. So in the light of
+
+553
+00:41:18,460 --> 00:41:22,640
+this sin, he also realizes or utters the tone of
+
+554
+00:41:22,640 --> 00:41:26,700
+helplessness and to do anything. So I think he now
+
+555
+00:41:26,700 --> 00:41:29,860
+paints
+
+556
+00:41:31,930 --> 00:41:35,190
+an image of the people that they are helplessness
+
+557
+00:41:35,190 --> 00:41:37,910
+and what they're going to do. So he raised this
+
+558
+00:41:37,910 --> 00:41:41,350
+question, what will thou do to purify this soul?
+
+559
+00:41:41,650 --> 00:41:46,270
+How we can redeem this soul from this sin? And
+
+560
+00:41:46,270 --> 00:41:53,170
+then extended this image by by saying that the
+
+561
+00:41:53,170 --> 00:41:56,370
+angels, even if you ask the help of the angels,
+
+562
+00:41:56,530 --> 00:41:59,370
+angels are helplessness too and they cannot give
+
+563
+00:41:59,370 --> 00:42:03,230
+you except an empty pearl. Empty pearl that there
+
+564
+00:42:03,230 --> 00:42:07,210
+is no mercy, that even the angels couldn't help
+
+565
+00:42:07,210 --> 00:42:11,790
+you and redeem you from your sin.
+
+566
+00:42:13,340 --> 00:42:16,820
+The last two lines that the word white love is
+
+567
+00:42:16,820 --> 00:42:19,160
+done and white love, of course, it's another
+
+568
+00:42:19,160 --> 00:42:25,100
+metaphor for Jesus Christ and even Jesus Christ.
+
+569
+00:42:25,420 --> 00:42:31,760
+So they lost the redemption that Jesus Christ went
+
+570
+00:42:31,760 --> 00:42:35,660
+to redeem them. So this is like a desperate
+
+571
+00:42:35,660 --> 00:42:40,630
+moment. Jesus Christ came, redeemed people, and
+
+572
+00:42:40,630 --> 00:42:44,390
+now people like still are sinners, still they are
+
+573
+00:42:44,390 --> 00:42:48,210
+intransigent, they decide to commit more sins.
+
+574
+00:42:48,610 --> 00:42:52,850
+What a desperate case is this. Is God going to
+
+575
+00:42:52,850 --> 00:42:57,500
+leave Those desperate people? No, of course. And
+
+576
+00:42:57,500 --> 00:43:01,760
+even he said, you know, he makes the scene harder
+
+577
+00:43:01,760 --> 00:43:04,380
+by saying, even the smallest crumb, you know, the
+
+578
+00:43:04,380 --> 00:43:07,720
+smallest crumb of the loaf couldn't help you. And
+
+579
+00:43:07,720 --> 00:43:12,890
+I think mentioning white loaf here, connecting the
+
+580
+00:43:12,890 --> 00:43:15,930
+color white to the love, so love is Jesus Christ,
+
+581
+00:43:16,450 --> 00:43:20,630
+and relating this color white, so it's a sense of
+
+582
+00:43:20,630 --> 00:43:25,510
+racism, of course, that you know, since the love
+
+583
+00:43:25,510 --> 00:43:28,010
+is white, so Jesus Christ is white, so white
+
+584
+00:43:28,010 --> 00:43:32,770
+people are, you know, yes, are privileged than the
+
+585
+00:43:32,770 --> 00:43:36,830
+other. He is so simple. He means pure things.
+
+586
+00:43:38,210 --> 00:43:40,810
+Purity, not racism or something like that. It's
+
+587
+00:43:40,810 --> 00:43:45,690
+not racism. It's like white love. It's pure love.
+
+588
+00:43:45,710 --> 00:43:48,730
+He wouldn't say black love. There is a black love
+
+589
+00:43:48,730 --> 00:43:52,990
+part. There is the, you know, wheat loaf, which is
+
+590
+00:43:52,990 --> 00:43:58,250
+like brown bread. Brown bread. Again, like, yes.
+
+591
+00:43:59,510 --> 00:44:04,550
+The Bible, the images of the white and the
+
+592
+00:44:04,550 --> 00:44:08,350
+perception of the white, yes, will justify later,
+
+593
+00:44:08,890 --> 00:44:14,250
+you know, slavery. Because, as we said,
+
+594
+00:44:21,250 --> 00:44:24,810
+So black people are devil. And later this
+
+595
+00:44:24,810 --> 00:44:30,750
+perception of the black people will make us
+
+596
+00:44:30,750 --> 00:44:34,770
+understand that some literary texts, when they
+
+597
+00:44:34,770 --> 00:44:38,950
+portray those black people or African-American as
+
+598
+00:44:38,950 --> 00:44:43,560
+ghosts in their literature. Now, in this stanza,
+
+599
+00:44:43,700 --> 00:44:47,520
+he moves from the
+
+600
+00:44:47,520 --> 00:44:53,760
+stage of miserable and to
+
+601
+00:44:53,760 --> 00:45:00,960
+explain how God is graceful and how God is mercy.
+
+602
+00:45:02,930 --> 00:45:05,750
+Here, he paints a beautiful portrait of loving,
+
+603
+00:45:06,110 --> 00:45:11,430
+and he just encouraged people to strengthen the
+
+604
+00:45:11,430 --> 00:45:15,590
+relationship between God and them. So in this sad
+
+605
+00:45:15,590 --> 00:45:18,690
+state, God tendered Powell's run. So Powell's here
+
+606
+00:45:18,690 --> 00:45:21,670
+in the interior of body, state of tenderness, a
+
+607
+00:45:21,670 --> 00:45:26,310
+tenderness pity, and he graced the heart. So he's
+
+608
+00:45:26,310 --> 00:45:30,430
+shifting between a black image and then a white
+
+609
+00:45:30,430 --> 00:45:34,460
+image for God and a black image For people in sin,
+
+610
+00:45:34,900 --> 00:45:41,900
+yes. And the last is standard, yes, I think. No,
+
+611
+00:45:42,120 --> 00:45:45,600
+here. It's full of rhetorical questions. Yes, ah,
+
+612
+00:45:45,680 --> 00:45:48,560
+yeah, here. He's restless, this man. Ah, yeah.
+
+613
+00:45:49,000 --> 00:45:50,980
+What? This means that he is restless. Yeah, it has
+
+614
+00:45:50,980 --> 00:45:54,520
+to do with his restlessness. Did God mold up this
+
+615
+00:45:54,520 --> 00:45:58,200
+bread in heaven and bake? Which from his table
+
+616
+00:45:58,200 --> 00:46:01,720
+came and to this time goes? Does he speak?
+
+617
+00:46:07,770 --> 00:46:12,450
+But I think that come eat, in this case, he has
+
+618
+00:46:12,450 --> 00:46:15,370
+another invitation. He invites people another time
+
+619
+00:46:15,370 --> 00:46:20,970
+to go and just to ask mercy from God. And he
+
+620
+00:46:20,970 --> 00:46:26,450
+portrayed just to come and partake freely from
+
+621
+00:46:26,450 --> 00:46:27,850
+God's mercy.
+
+622
+00:46:32,010 --> 00:46:36,090
+This is obvious. And then how he sweetened the
+
+623
+00:46:36,090 --> 00:46:39,630
+image, heaven's sugar cake, while saying this
+
+624
+00:46:39,630 --> 00:46:44,250
+heaven's sugar cake. So it's tasty and how it's a
+
+625
+00:46:44,250 --> 00:46:48,050
+sugar cake. And it is another metaphor for Jesus
+
+626
+00:46:48,050 --> 00:46:51,840
+Christ. And I think it's another invitation for
+
+627
+00:46:51,840 --> 00:46:56,600
+people just to come and partake from God's mercy
+
+628
+00:46:56,600 --> 00:47:04,280
+and God is graceful to his people. And he is on a
+
+629
+00:47:04,280 --> 00:47:07,660
+personal level. On a personal level, God's
+
+630
+00:47:07,660 --> 00:47:09,980
+presence is not simply an abstract concept to
+
+631
+00:47:09,980 --> 00:47:12,800
+Tyler. It's a living reality that he experiences
+
+632
+00:47:12,800 --> 00:47:18,660
+in his everyday life. Here, the final stanza, we
+
+633
+00:47:18,660 --> 00:47:22,140
+have that he concludes his stanza in two
+
+634
+00:47:22,140 --> 00:47:24,520
+contradictory things. The first one that he
+
+635
+00:47:24,520 --> 00:47:31,240
+summarized, He returned to the image that people,
+
+636
+00:47:31,880 --> 00:47:34,740
+the fragility and helplessness of people, and
+
+637
+00:47:34,740 --> 00:47:39,620
+another time he just put a Calvinist theology that
+
+638
+00:47:39,620 --> 00:47:43,800
+God is graceful and just he will freely extend it
+
+639
+00:47:43,800 --> 00:47:47,760
+to sinners. But here I have to mention that souls
+
+640
+00:47:47,760 --> 00:47:51,780
+are but petty things to admire. It's a syntactic,
+
+641
+00:47:53,280 --> 00:47:57,020
+there is a complex, It's a complex sentence that
+
+642
+00:47:57,020 --> 00:48:01,360
+just the normal sentence, it should souls are but
+
+643
+00:48:01,360 --> 00:48:07,260
+pretty things to admire it. So it, we don't know
+
+644
+00:48:07,260 --> 00:48:12,820
+whether. It's a little bit fake. What? Fake. What
+
+645
+00:48:12,820 --> 00:48:16,080
+grace is this need in this life, this thing, souls
+
+646
+00:48:16,080 --> 00:48:21,150
+are but pretty things These things are admirable
+
+647
+00:48:21,150 --> 00:48:25,010
+to the soul itself. It's like a poet could not but
+
+648
+00:48:25,010 --> 00:48:28,910
+be gay. Very poetic line. And then the final line
+
+649
+00:48:28,910 --> 00:48:32,090
+that ate me ate me so when you eat from this love
+
+650
+00:48:32,090 --> 00:48:35,370
+it will give you the eternity of life and then
+
+651
+00:48:35,370 --> 00:48:42,170
+Jesus Christ will you know He makes the process of
+
+652
+00:48:42,170 --> 00:48:45,250
+Jesus Christ is now in heaven and then he comes
+
+653
+00:48:45,250 --> 00:48:47,770
+down. And if you eat from this love, you will have
+
+654
+00:48:47,770 --> 00:48:51,450
+eternity life in heaven another time. Moving back
+
+655
+00:48:51,450 --> 00:48:55,140
+to American features quickly. that we know that
+
+656
+00:48:55,140 --> 00:48:58,280
+transcendentalism is an obvious feature in this
+
+657
+00:48:58,280 --> 00:49:01,500
+poem since he is talking about divine things and
+
+658
+00:49:01,500 --> 00:49:04,600
+spiritual. And Puritanism, we know that from the
+
+659
+00:49:04,600 --> 00:49:07,040
+very first beginning that he's a Puritan and
+
+660
+00:49:07,040 --> 00:49:11,790
+Puritanism is an obvious theme in in this poem.
+
+661
+00:49:12,130 --> 00:49:15,350
+Self-searching, I think this obvious in the third
+
+662
+00:49:15,350 --> 00:49:18,250
+stanza when he launched that so many questions
+
+663
+00:49:18,250 --> 00:49:21,330
+about what we're going to do. And so he's looking
+
+664
+00:49:21,330 --> 00:49:25,710
+for himself in this life. I just, I have this
+
+665
+00:49:25,710 --> 00:49:27,930
+question. How would you read this poem, of course,
+
+666
+00:49:27,950 --> 00:49:31,890
+as a Muslim? So this question is for you. It talks
+
+667
+00:49:31,890 --> 00:49:34,090
+about, you know, salvation and redemption, and it
+
+668
+00:49:34,090 --> 00:49:38,890
+has so many Christian concepts. So how are we
+
+669
+00:49:38,890 --> 00:49:43,780
+going to read this? Yes. Okay, first of all, all
+
+670
+00:49:43,780 --> 00:49:46,840
+the poems commenting on this poem, it's totally
+
+671
+00:49:46,840 --> 00:49:52,560
+contradictory to our Muslim thoughts. So, I mean,
+
+672
+00:49:53,080 --> 00:49:58,940
+the redemption of Jesus Christ, it's not right,
+
+673
+00:49:59,240 --> 00:50:02,960
+and the whole idea it's not right for us as
+
+674
+00:50:02,960 --> 00:50:09,390
+Muslims. But his way of His way of showing his
+
+675
+00:50:09,390 --> 00:50:14,530
+idea is something convincing, and I admire his
+
+676
+00:50:14,530 --> 00:50:17,470
+way, just his way, but not his thoughts. Another
+
+677
+00:50:17,470 --> 00:50:23,530
+reply? Yes, Tahirih. It could speak our beliefs in
+
+678
+00:50:23,530 --> 00:50:27,510
+Islam, but not totally contradictory to Adam's,
+
+679
+00:50:27,750 --> 00:50:31,450
+since he threw out the hope that he wants to be
+
+680
+00:50:31,450 --> 00:50:35,200
+faithful to God, And even though we might feel
+
+681
+00:50:35,200 --> 00:50:38,320
+that he's stuck in a hole, in a dark hole, or in a
+
+682
+00:50:38,320 --> 00:50:43,180
+dark zoo, God will be on your side and help you in
+
+683
+00:50:43,180 --> 00:50:45,900
+your troubles and give you the grace. So God
+
+684
+00:50:45,900 --> 00:50:48,680
+speaks over you. He's talking about Jesus Christ.
+
+685
+00:50:49,080 --> 00:50:53,520
+Okay, okay, like you've used something and like
+
+686
+00:50:53,520 --> 00:50:55,990
+she I think there is something in common because
+
+687
+00:50:55,990 --> 00:51:00,550
+all of us are in need of God's mercy. Whenever we
+
+688
+00:51:00,550 --> 00:51:04,050
+commit mistakes, whenever, even like we are always
+
+689
+00:51:04,050 --> 00:51:06,010
+looking for the answer. I have another one.
+
+690
+00:51:06,830 --> 00:51:10,650
+Another question. Now you are in a puritan society
+
+691
+00:51:10,650 --> 00:51:14,290
+and we have some publishers here. So give me a
+
+692
+00:51:14,290 --> 00:51:18,110
+reason or provide me a reason from preventing
+
+693
+00:51:18,110 --> 00:51:22,560
+Tyler from publishing his poems. You know, we know
+
+694
+00:51:22,560 --> 00:51:25,980
+that he published, or his poems are being
+
+695
+00:51:25,980 --> 00:51:29,820
+published after 200 years. So why do you think
+
+696
+00:51:29,820 --> 00:51:32,280
+that, you know, that, do you think that his poems
+
+697
+00:51:32,280 --> 00:51:36,180
+are just, you know, it's a matter of fear of, from
+
+698
+00:51:36,180 --> 00:51:39,960
+this Puritan society, or it has a further
+
+699
+00:51:39,960 --> 00:51:43,160
+connotation? For example, Upon a Spider Catching a
+
+700
+00:51:43,160 --> 00:51:46,650
+Fly, what do you think of this? Is it a normal
+
+701
+00:51:46,650 --> 00:51:51,250
+thing just to, why did he didn't or did he prevent
+
+702
+00:51:51,250 --> 00:51:54,490
+himself from publishing his poems? Do you have any
+
+703
+00:51:54,490 --> 00:51:57,910
+answer or just yes or no? He's a country man, he
+
+704
+00:51:57,910 --> 00:52:00,650
+doesn't want it, so that's it. So do you think
+
+705
+00:52:00,650 --> 00:52:05,390
+that the reason is simple? I think it has
+
+706
+00:52:05,390 --> 00:52:07,630
+something to do with personal, again it is
+
+707
+00:52:07,630 --> 00:52:12,110
+approach. of like domesticating the issue of God.
+
+708
+00:52:13,070 --> 00:52:14,910
+You know, it's like the metaphysical where they
+
+709
+00:52:14,910 --> 00:52:18,210
+talk to God in a very casual manner. So this is
+
+710
+00:52:18,210 --> 00:52:21,850
+like for a puritan, you know, like writing poetry,
+
+711
+00:52:22,310 --> 00:52:26,650
+like of course poetry was not accepted. And you
+
+712
+00:52:26,650 --> 00:52:29,990
+know, if you look at the Baruch's sensibility at
+
+713
+00:52:29,990 --> 00:52:33,500
+the, how he embellished his language, A lot of
+
+714
+00:52:33,500 --> 00:52:37,540
+images and this contradicts the taste of the
+
+715
+00:52:37,540 --> 00:52:40,460
+garden itself. Okay, I think you know. We have to
+
+716
+00:52:40,460 --> 00:52:43,240
+give her a... This is the conclusion. I conclude
+
+717
+00:52:43,240 --> 00:52:45,680
+with this quotation from Edward Tyler. They did a
+
+718
+00:52:45,680 --> 00:52:50,680
+lot of hearing and asking questions. I hope that
+
+719
+00:52:50,680 --> 00:52:53,560
+you interact with me and enjoyed my presentation.
+
+720
+00:52:54,240 --> 00:52:55,140
+Thank you very much. Thank you.
+
+721
+00:52:58,510 --> 00:53:01,410
+How are you everybody? My name is Hadan, as you
+
+722
+00:53:01,410 --> 00:53:06,090
+know. I'm going to present my presentation about
+
+723
+00:53:06,090 --> 00:53:11,170
+the final poem for Edward Taylor, which is
+
+724
+00:53:11,170 --> 00:53:16,650
+Housewifery. Hoping that you'll enjoy it. So my
+
+725
+00:53:16,650 --> 00:53:21,710
+outline is My outline is I will talk about the
+
+726
+00:53:21,710 --> 00:53:26,790
+title, what's up with the title, the general idea
+
+727
+00:53:26,790 --> 00:53:33,350
+of the poem, I will recite it, then analysis
+
+728
+00:53:33,350 --> 00:53:37,600
+theme, American characteristics. First of all,
+
+729
+00:53:37,820 --> 00:53:40,880
+about the title. Actually, when I read the title,
+
+730
+00:53:41,060 --> 00:53:46,720
+I feel that it is a little bit strange because how
+
+731
+00:53:46,720 --> 00:53:54,340
+it is housewifery, it is for women's tasks, it
+
+732
+00:53:54,340 --> 00:53:57,670
+deals for women's more than men, so I feel that it
+
+733
+00:53:57,670 --> 00:54:01,810
+is strange. Also, when I search, when I wrote
+
+734
+00:54:01,810 --> 00:54:08,350
+housewife in Google, the image of snails appeared
+
+735
+00:54:08,350 --> 00:54:11,630
+to me, so I think that it is related to the
+
+736
+00:54:11,630 --> 00:54:15,390
+content of this poem.
+
+737
+00:54:18,540 --> 00:54:22,720
+Actually, so I want to talk about general idea for
+
+738
+00:54:22,720 --> 00:54:29,420
+title for Taylor. Taylor, his style is he talking
+
+739
+00:54:29,420 --> 00:54:34,220
+about the general idea of what he's going to talk,
+
+740
+00:54:34,320 --> 00:54:39,190
+then he analyses in the following stanzas. So in
+
+741
+00:54:39,190 --> 00:54:49,850
+this poem, he asks God to make him a new
+
+742
+00:54:49,850 --> 00:54:56,470
+generation, a new person.
+
+743
+00:54:59,420 --> 00:55:07,700
+He asked him as to, he used conceit, how the women
+
+744
+00:55:07,700 --> 00:55:15,940
+use the raw wool into, transform it into the magic
+
+745
+00:55:15,940 --> 00:55:22,200
+thing which is cloth. So all the poem deals, talks
+
+746
+00:55:22,200 --> 00:55:26,830
+about this thing. Transformation? Yes. Okay, my
+
+747
+00:55:26,830 --> 00:55:29,210
+recitation to the poem, no, the previous, yes. My
+
+748
+00:55:29,210 --> 00:55:32,790
+recitation, actually I did a video. You did a
+
+749
+00:55:32,790 --> 00:55:37,610
+video? Yes, but unfortunately it was deleted
+
+750
+00:55:37,610 --> 00:55:42,890
+because of the antivirus. So I don't know if you
+
+751
+00:55:42,890 --> 00:55:47,970
+mean that I can, if you... No, I mean we, you
+
+752
+00:55:47,970 --> 00:55:49,230
+know, recited the poem earlier.
+
+753
+00:55:52,990 --> 00:55:55,630
+But this poem is like he was appealing to God,
+
+754
+00:55:55,770 --> 00:56:00,910
+make me, make me, all the time. Okay, you just
+
+755
+00:56:00,910 --> 00:56:07,130
+like skip this. Actually, my analysis to the poem,
+
+756
+00:56:07,830 --> 00:56:10,230
+he said, make me, oh Lord, thy spinning wheel
+
+757
+00:56:10,230 --> 00:56:16,210
+complete. First of all, we know he want his God to
+
+758
+00:56:16,210 --> 00:56:20,770
+make him as a spinning wheel, as the tool, as the
+
+759
+00:56:20,770 --> 00:56:25,030
+tool that there is something complete each other.
+
+760
+00:56:25,330 --> 00:56:30,250
+So from the very beginning, he asked his God to be
+
+761
+00:56:30,250 --> 00:56:32,710
+like his tool.
+
+762
+00:56:35,620 --> 00:56:38,740
+So this is the main metaphor, right? How he wants
+
+763
+00:56:38,740 --> 00:56:42,020
+to be a complete wheel.
+
+764
+00:56:42,980 --> 00:56:46,100
+And of course, he cannot be a complete wheel
+
+765
+00:56:46,100 --> 00:56:51,960
+without being fixed. Part, another part. So the
+
+766
+00:56:51,960 --> 00:56:55,640
+wheel, to be complete, has to go through many
+
+767
+00:56:55,640 --> 00:56:56,620
+preparatory steps.
+
+768
+00:57:00,790 --> 00:57:05,850
+He said, he said, thy, thy holy words might this
+
+769
+00:57:05,850 --> 00:57:10,110
+stuff make for me. He, he want his God, you know,
+
+770
+00:57:10,150 --> 00:57:15,610
+that this stuff is, this stuff is something when
+
+771
+00:57:15,610 --> 00:57:22,440
+you bought, when you is, I mean, it is the place
+
+772
+00:57:22,440 --> 00:57:27,360
+that the wall, the raw wall places in the steel.
+
+773
+00:57:27,880 --> 00:57:32,140
+So as he wants his holy words, which refer to the
+
+774
+00:57:32,140 --> 00:57:35,580
+Bible, I think it's referred to the Bible as a
+
+775
+00:57:35,580 --> 00:57:40,080
+stick to lead him to the valley.
+
+776
+00:57:43,050 --> 00:57:46,230
+Like a symbol. Because he needs direction. So this
+
+777
+00:57:46,230 --> 00:57:50,150
+step will give him a sense of direction. Where to
+
+778
+00:57:50,150 --> 00:57:54,710
+go. So he doesn't want to be at loss. Okay, go
+
+779
+00:57:54,710 --> 00:58:01,660
+ahead. Make mine affection thy swift flyers neat,
+
+780
+00:58:01,840 --> 00:58:06,800
+And make my soul thy holy spool to be. It is two
+
+781
+00:58:06,800 --> 00:58:15,360
+images. He wants his emotions to be as flyers that
+
+782
+00:58:15,360 --> 00:58:24,040
+carry the raw wool. that carry the role
+
+783
+00:58:24,040 --> 00:58:28,280
+and he wants his soul to be as the spool that
+
+784
+00:58:28,280 --> 00:58:30,960
+gathers these wools.
+
+785
+00:58:35,760 --> 00:58:41,100
+and make my conversation make to be thy reel and
+
+786
+00:58:41,100 --> 00:58:44,420
+reel the yarn then spun on thy wheel. Also his
+
+787
+00:58:44,420 --> 00:58:51,280
+conversation, his passions, like a reel which
+
+788
+00:58:51,280 --> 00:59:00,140
+the finished thread transfer
+
+789
+00:59:00,140 --> 00:59:05,980
+into the spinning wheel. So his conversation, he
+
+790
+00:59:05,980 --> 00:59:13,760
+want, I mean, this is another conceit he want. So
+
+791
+00:59:13,760 --> 00:59:19,260
+it's a total submission to God. Like he's giving
+
+792
+00:59:19,260 --> 00:59:22,260
+himself to God in order to transform him,
+
+793
+00:59:22,680 --> 00:59:26,560
+transform him, in order to make him a new person.
+
+794
+00:59:27,740 --> 00:59:30,840
+Okay? Yes. But he's doing that in-house reference.
+
+795
+00:59:39,230 --> 00:59:43,610
+You would not expect a priest to talk about Gaza,
+
+796
+00:59:43,790 --> 00:59:46,070
+a minister, yes. Where?
+
+797
+00:59:55,670 --> 00:59:59,630
+I'm not sure, like, you might take it as symbolic,
+
+798
+01:00:00,050 --> 01:00:04,710
+but you have to pinpoint which, you know, line. Of
+
+799
+01:00:04,710 --> 01:00:08,230
+course, in the American dream, the spiritual is
+
+800
+01:00:08,230 --> 01:00:12,400
+there. you know, is there the spiritual and the,
+
+801
+01:00:12,600 --> 01:00:16,760
+you know, the physical is there. And this is what
+
+802
+01:00:16,760 --> 01:00:21,240
+he's trying to do. Because he, in this poem, is
+
+803
+01:00:21,240 --> 01:00:24,820
+mixing, as we said, the individual, I mean, the
+
+804
+01:00:24,820 --> 01:00:29,360
+mundane, the physical with the divine. So yes,
+
+805
+01:00:29,660 --> 01:00:33,460
+perhaps these are the two components of the
+
+806
+01:00:33,460 --> 01:00:37,240
+American dream. To live happily and to, you know,
+
+807
+01:00:37,280 --> 01:00:39,440
+to live happily and to live Spiritual.
+
+808
+01:00:46,600 --> 01:00:55,180
+Okay. So, also in this stanza, he compares himself
+
+809
+01:00:55,180 --> 01:01:00,040
+with the loom. He wants his God as a weaver to
+
+810
+01:01:00,040 --> 01:01:01,960
+make
+
+811
+01:01:03,160 --> 01:01:07,240
+as a weaver used the loom in order to make the new
+
+812
+01:01:07,240 --> 01:01:14,860
+thing which is cloth. And he asked his god to
+
+813
+01:01:14,860 --> 01:01:26,220
+gather this majestic threads to make the cloth.
+
+814
+01:01:26,900 --> 01:01:31,880
+Yes, he used, as Dr. Akram said,
+
+815
+01:01:35,460 --> 01:01:39,160
+He died and dies the same in the heavenly colors,
+
+816
+01:01:39,660 --> 01:01:43,060
+choice, and being with the various flowers of
+
+817
+01:01:43,060 --> 01:01:47,740
+paradise. So there's a biblical references, I
+
+818
+01:01:47,740 --> 01:01:53,680
+think it is from the title which is related to the
+
+819
+01:01:53,680 --> 01:01:56,320
+Jesus and Moses. Yes, and it's a flower. A flower
+
+820
+01:01:56,320 --> 01:01:59,020
+is something physical, but flower of paradise,
+
+821
+01:01:59,180 --> 01:02:01,360
+which is the body, you know? Yes. Which is going
+
+822
+01:02:01,360 --> 01:02:03,740
+to be in paradise. Yes. I think, yes, and I'm
+
+823
+01:02:03,740 --> 01:02:08,530
+like, Is it okay? We can continue the program
+
+824
+01:02:08,530 --> 01:02:11,910
+because we are running out of time. So you can
+
+825
+01:02:11,910 --> 01:02:16,630
+have a few minutes if you want to continue. Is it
+
+826
+01:02:16,630 --> 01:02:21,010
+okay? You want me to... Do you want to continue
+
+827
+01:02:21,010 --> 01:02:27,610
+for a few minutes? Continue your analysis. So can
+
+828
+01:02:27,610 --> 01:02:30,990
+I come... No, no, just like you have a few minutes
+
+829
+01:02:30,990 --> 01:02:39,930
+only. The last stanza, from the last stanza, he
+
+830
+01:02:39,930 --> 01:02:47,890
+wants to wear this material in order to be
+
+831
+01:02:47,890 --> 01:02:56,670
+closer to the God, in order to Yes, purify himself
+
+832
+01:02:56,670 --> 01:03:01,990
+to come from the idea of imperfection to the idea
+
+833
+01:03:01,990 --> 01:03:06,350
+of purity. Yes, so all these, like his will, his
+
+834
+01:03:06,350 --> 01:03:09,830
+understanding, his will, his affection, his
+
+835
+01:03:09,830 --> 01:03:12,970
+judgment, his conscience, his memory, all of them
+
+836
+01:03:12,970 --> 01:03:17,830
+should be glued together in a divine womb.
+
diff --git a/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/ziZLb9y9Kh0_postprocess.srt b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/ziZLb9y9Kh0_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..73b559f36d9fe3b265b2564a751f40d32791f165
--- /dev/null
+++ b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/ziZLb9y9Kh0_postprocess.srt
@@ -0,0 +1,2236 @@
+1
+00:00:20,220 --> 00:00:22,220
+Bismillah ar-Rahman ar-Rahim. As-salatu was-salam
+
+2
+00:00:22,220 --> 00:00:24,360
+ala ashraf al-mursaleen Sayyidina Muhammad as
+
+3
+00:00:24,360 --> 00:00:28,060
+-sadiq al-amin Good morning my students welcome to
+
+4
+00:00:29,020 --> 00:00:33,240
+Week number 12 in American Lit. Today, we are
+
+5
+00:00:33,240 --> 00:00:37,760
+supposed to continue looking at Emily Dickinson.
+
+6
+00:00:39,020 --> 00:00:42,780
+Last time, I think, we looked at two poems, The
+
+7
+00:00:42,780 --> 00:00:48,380
+Narrow Fellow, and, you know, I Couldn't Stop
+
+8
+00:00:48,380 --> 00:00:52,780
+Before Death. Today we're going to look at the
+
+9
+00:00:52,780 --> 00:00:57,400
+final poem, I Had a Funeral, or I Felt Funeral in
+
+10
+00:00:57,400 --> 00:01:04,000
+My Brain. But before we start, I would like to
+
+11
+00:01:04,000 --> 00:01:09,240
+listen to one or two reports about the previous
+
+12
+00:01:09,240 --> 00:01:12,940
+week. Taj is very enthusiastic to read, I don't
+
+13
+00:01:12,940 --> 00:01:17,300
+know why. Is it about the conference? It has like
+
+14
+00:01:17,300 --> 00:01:21,300
+three things. Okay, three in one. Yes. So do you
+
+15
+00:01:21,300 --> 00:01:24,780
+want to say this is Trinity Report? Your fears,
+
+16
+00:01:25,080 --> 00:01:27,920
+your mind, your emotions, your society, your
+
+17
+00:01:27,920 --> 00:01:31,000
+thoughts, IUG Gaza exams, the idea of graduation,
+
+18
+00:01:31,700 --> 00:01:34,300
+your parents, your mobile, your Facebook, Twitter
+
+19
+00:01:34,300 --> 00:01:37,640
+account, your love, your jealous love of your
+
+20
+00:01:37,640 --> 00:01:40,280
+beloved, your room, your imagination, your
+
+21
+00:01:40,280 --> 00:01:43,020
+solitude, the earth, the sky, your conscience,
+
+22
+00:01:43,340 --> 00:01:45,920
+your notebook, That camera that is pointing to me,
+
+23
+00:01:46,000 --> 00:01:48,460
+Dr. Akram, Rana Ahsan, Hadil, my sister and
+
+24
+00:01:48,460 --> 00:01:52,260
+myself, are all presents to me. One does not need
+
+25
+00:01:52,260 --> 00:01:55,520
+to be locked in a dirty small room, tortured every
+
+26
+00:01:55,520 --> 00:01:58,680
+day by an Israeli soldier, given food that even
+
+27
+00:01:58,680 --> 00:02:01,920
+dogs cannot devour, not allowed to practice the
+
+28
+00:02:01,920 --> 00:02:04,940
+simple acts of life. and deprived from being among
+
+29
+00:02:04,940 --> 00:02:07,940
+his family and friends, to be called a prisoner. A
+
+30
+00:02:07,940 --> 00:02:11,680
+prisoner can be anything, anything that controls
+
+31
+00:02:11,680 --> 00:02:15,240
+you in a negative way. Isn't your mind can be a
+
+32
+00:02:15,240 --> 00:02:18,060
+beautiful servant and a dangerous bastard at the
+
+33
+00:02:18,060 --> 00:02:21,720
+same time? Isn't your imagination your salvation
+
+34
+00:02:21,720 --> 00:02:24,600
+and your damnation? A prisoner differs from
+
+35
+00:02:24,600 --> 00:02:27,480
+another, and it is you who chooses to be free or
+
+36
+00:02:27,480 --> 00:02:31,390
+not. And having called her a psycho in my
+
+37
+00:02:31,390 --> 00:02:34,250
+response, I now quote the accusation of Dickinson,
+
+38
+00:02:34,630 --> 00:02:37,690
+for now I know why she quoted people and isolated
+
+39
+00:02:37,690 --> 00:02:41,210
+herself, for her society was her prison, and her
+
+40
+00:02:41,210 --> 00:02:44,330
+solitude was her freedom. It doesn't matter which
+
+41
+00:02:44,330 --> 00:02:47,130
+prison, whether metaphorically or not you are in,
+
+42
+00:02:47,290 --> 00:02:49,950
+you have your mind, your imagination, and your
+
+43
+00:02:49,950 --> 00:02:52,250
+heart with you, but remember use them well.
+
+44
+00:02:55,800 --> 00:02:58,600
+Thank you very much. I know it's very interesting
+
+45
+00:02:58,600 --> 00:03:03,220
+how she contrasts between Emily Dickinson and the
+
+46
+00:03:03,220 --> 00:03:09,280
+prisoner. Yes, Emily Dickinson, she chose her
+
+47
+00:03:09,280 --> 00:03:14,940
+solitude. Her incarceration at home is voluntary,
+
+48
+00:03:15,740 --> 00:03:22,150
+but our prisoners, are forced to be there. And as
+
+49
+00:03:22,150 --> 00:03:26,190
+we saw last week, their mistake was just because
+
+50
+00:03:26,190 --> 00:03:30,890
+they defend their land. This is their crime. Yes,
+
+51
+00:03:31,150 --> 00:03:34,330
+but like both of them have to share the experience
+
+52
+00:03:34,330 --> 00:03:37,710
+of writing. We saw in the conference last week how
+
+53
+00:03:37,710 --> 00:03:41,890
+the Palestinian prisoners were very creative, and
+
+54
+00:03:41,890 --> 00:03:44,830
+I think some of you who attended the session saw
+
+55
+00:03:44,830 --> 00:03:48,330
+the kind of poetry, the kind of narrative they
+
+56
+00:03:48,330 --> 00:03:52,670
+were writing. And also Emily Dickinson had to
+
+57
+00:03:52,670 --> 00:03:56,590
+create. Emily Dickinson, as we saw in the poems,
+
+58
+00:03:57,170 --> 00:04:00,530
+found her own word, like her own word was divine.
+
+59
+00:04:01,030 --> 00:04:04,930
+She successfully drew the boundaries of her own
+
+60
+00:04:04,930 --> 00:04:08,250
+word, which were different from the boundaries of
+
+61
+00:04:08,250 --> 00:04:12,570
+the external world. Yes, Emily Dickinson was
+
+62
+00:04:12,570 --> 00:04:15,630
+enigmatic. You know, she was isolated. She
+
+63
+00:04:15,630 --> 00:04:19,870
+isolated herself. And her poetry is an enigma. And
+
+64
+00:04:19,870 --> 00:04:22,270
+I think, you know, enigma is a very paradoxical
+
+65
+00:04:22,270 --> 00:04:26,350
+because the more enigmatic poetry it is, the more
+
+66
+00:04:26,350 --> 00:04:31,330
+or the richer it is because we have to look into
+
+67
+00:04:31,330 --> 00:04:34,730
+the poem to see how many interpretations. Like
+
+68
+00:04:34,730 --> 00:04:38,570
+last time, Raneen skillfully looked at the poem. I
+
+69
+00:04:38,570 --> 00:04:42,350
+mean, because I could not stop for death. And she
+
+70
+00:04:42,350 --> 00:04:50,430
+skillfully showed how, like, Death, you know, and
+
+71
+00:04:50,430 --> 00:04:54,250
+immortality, you know. Where I'm death was very
+
+72
+00:04:54,250 --> 00:04:58,850
+domesticated by Emily Dickinson. Death was not a
+
+73
+00:04:58,850 --> 00:05:03,690
+big deal. She, you know, showed us how artistic
+
+74
+00:05:03,690 --> 00:05:08,290
+she was when she spoke about her own world. I
+
+75
+00:05:08,290 --> 00:05:11,090
+mean, which was different from the outside world.
+
+76
+00:05:12,170 --> 00:05:16,190
+Anyway, there is space for another report. Yes,
+
+77
+00:05:16,270 --> 00:05:20,960
+Hadil. Sometimes people become part of our lives
+
+78
+00:05:20,960 --> 00:05:23,480
+until we start to see ourselves in their eyes.
+
+79
+00:05:24,020 --> 00:05:26,780
+Other people are our lives, but they have been
+
+80
+00:05:26,780 --> 00:05:29,600
+snatched away until they become part of our past.
+
+81
+00:05:30,160 --> 00:05:32,540
+Have you ever loved a person you know but a
+
+82
+00:05:32,540 --> 00:05:36,800
+picture of him? Yes, we always do. Could you see
+
+83
+00:05:36,800 --> 00:05:41,200
+the beauty of life if you were blind? Yes, I
+
+84
+00:05:41,200 --> 00:05:45,400
+confirm. Do you see life by your eyes? No, I
+
+85
+00:05:45,400 --> 00:05:48,880
+assure you. If you love a person, you will see him
+
+86
+00:05:48,880 --> 00:05:52,740
+by your heart and be beautified by your eyes. Eyes
+
+87
+00:05:52,740 --> 00:05:55,980
+are the bell that rings the hard doors to love
+
+88
+00:05:55,980 --> 00:05:59,180
+someone. My dad told me once, heart is the body's
+
+89
+00:05:59,180 --> 00:06:02,740
+strongest muscle. Mind has tissues more than stars
+
+90
+00:06:02,740 --> 00:06:08,680
+in the galaxy. And the body is 72% of water. So I
+
+91
+00:06:08,680 --> 00:06:11,820
+asked myself, which one I should reconcile with? I
+
+92
+00:06:11,820 --> 00:06:14,660
+am a short one. So body's reconciliation is the
+
+93
+00:06:14,660 --> 00:06:18,420
+first choice I have to drop, mind and heart. I
+
+94
+00:06:18,420 --> 00:06:21,260
+went to the mirror, looking into my eyes,
+
+95
+00:06:21,340 --> 00:06:24,210
+searching for the heart or the mind. What if I
+
+96
+00:06:24,210 --> 00:06:27,770
+couldn't look into my eyes now? I believe in both,
+
+97
+00:06:27,890 --> 00:06:31,350
+but eyes are the gate of everything. By your eye,
+
+98
+00:06:31,630 --> 00:06:34,370
+you can be attracted to a person and love him by
+
+99
+00:06:34,370 --> 00:06:37,410
+your heart. And by this, your heart gives the
+
+100
+00:06:37,410 --> 00:06:39,930
+order to mine to reconfirm this process of love.
+
+101
+00:06:40,460 --> 00:06:42,840
+Thus, you start to see him more beautiful than
+
+102
+00:06:42,840 --> 00:06:46,040
+previous. What if I were blind and couldn't see
+
+103
+00:06:46,040 --> 00:06:49,300
+Ihsan's face in my life? I assure that I will draw
+
+104
+00:06:49,300 --> 00:06:52,340
+a fabulous picture, similar to her, but more
+
+105
+00:06:52,340 --> 00:06:55,500
+beautiful. Yet, there will always be something
+
+106
+00:06:55,500 --> 00:06:59,110
+missing. I know you would beg someone or you would
+
+107
+00:06:59,110 --> 00:07:03,050
+beg anyone to lend you his eyes to see a beautiful
+
+108
+00:07:03,050 --> 00:07:06,110
+rose that you read about in a novel. When you see,
+
+109
+00:07:06,550 --> 00:07:09,570
+you will wish if you kept it in mind and preserved
+
+110
+00:07:09,570 --> 00:07:14,090
+it in heart. Four naked walls and a roof, infinite
+
+111
+00:07:14,090 --> 00:07:18,010
+age. He have been stucked in. What if he spent the
+
+112
+00:07:18,010 --> 00:07:19,090
+rest of his life there?
+
+113
+00:07:24,260 --> 00:07:27,280
+Yes, he scratched the wall. It scratched his
+
+114
+00:07:27,280 --> 00:07:30,480
+hands. It hurts him so much. He closed his eyes,
+
+115
+00:07:30,600 --> 00:07:33,520
+remember his daughter's face. Now he touched it
+
+116
+00:07:33,520 --> 00:07:37,260
+again. It becomes more softly. He sat there
+
+117
+00:07:37,260 --> 00:07:41,040
+watching the mark on the wall. He remembers his
+
+118
+00:07:41,040 --> 00:07:43,980
+son's first drawing at the kinder. He's still
+
+119
+00:07:43,980 --> 00:07:47,500
+there in the corner. Smell a rotten smell. Remind
+
+120
+00:07:47,500 --> 00:07:50,860
+him of the first attract rotten apple that his
+
+121
+00:07:50,860 --> 00:07:56,870
+wife choked it with. Yes, he lied on the floor,
+
+122
+00:07:57,230 --> 00:08:01,450
+lift his head with his hands, and dived in the
+
+123
+00:08:01,450 --> 00:08:06,550
+details of the roof until he starts to see the
+
+124
+00:08:06,550 --> 00:08:09,410
+galaxy through Moon's light that he secretly
+
+125
+00:08:09,410 --> 00:08:13,010
+entered the block. He was used to do this with his
+
+126
+00:08:13,010 --> 00:08:16,490
+friends on the beach, laid closing their eyes, and
+
+127
+00:08:16,490 --> 00:08:19,390
+drew the most beautiful picture to the stars. He
+
+128
+00:08:19,390 --> 00:08:25,260
+always won. Is he talented? I said no. Is he
+
+129
+00:08:25,260 --> 00:08:28,960
+distinguished? I guess. Are there many like him?
+
+130
+00:08:29,560 --> 00:08:33,500
+Yes, of course. Do you know him personally? No,
+
+131
+00:08:33,720 --> 00:08:37,660
+but I know many like him. Who is he? Simply, he's
+
+132
+00:08:37,660 --> 00:08:38,140
+the prisoner.
+
+133
+00:08:41,480 --> 00:08:49,320
+Thank you very much for this creative story. I
+
+134
+00:08:49,320 --> 00:08:54,590
+like the drama. I like intertextuality. you know,
+
+135
+00:08:54,870 --> 00:08:57,350
+the friendship you're bringing Ihsan and others
+
+136
+00:08:57,350 --> 00:09:01,410
+like the, you know, it's very interesting. And,
+
+137
+00:09:01,510 --> 00:09:06,230
+you know, also it is, you know, resonates with the
+
+138
+00:09:06,230 --> 00:09:09,610
+atmosphere of the prisoners, like the conference
+
+139
+00:09:09,610 --> 00:09:16,790
+about the prisoners. Okay. So today, I think we
+
+140
+00:09:16,790 --> 00:09:22,840
+have to go through the last But it's very
+
+141
+00:09:22,840 --> 00:09:25,500
+important to look again at, because I could not
+
+142
+00:09:25,500 --> 00:09:30,280
+stop for death. Because I could not stop for
+
+143
+00:09:30,280 --> 00:09:35,360
+death, he kindly stopped for me. Seems like, you
+
+144
+00:09:35,360 --> 00:09:40,040
+know, this is not a beginning. So this, the poem
+
+145
+00:09:40,040 --> 00:09:43,160
+starts, it's a media race. It's a media race,
+
+146
+00:09:43,480 --> 00:09:47,720
+starts from the middle. Like, why? Because it
+
+147
+00:09:47,720 --> 00:09:50,860
+seems like there is a prayer argument, like
+
+148
+00:09:50,860 --> 00:09:53,940
+something before this. And she said, because I
+
+149
+00:09:53,940 --> 00:09:56,740
+could not stop for death, he kindly stopped for
+
+150
+00:09:56,740 --> 00:10:00,700
+me. And like, it's very interesting how she
+
+151
+00:10:00,700 --> 00:10:04,960
+personified death. You know, death is being
+
+152
+00:10:04,960 --> 00:10:10,420
+personified as something kind, gentle. But the
+
+153
+00:10:10,420 --> 00:10:13,860
+tricky thing, you know, is she serious about this
+
+154
+00:10:13,860 --> 00:10:17,640
+or she's sarcastic? We don't know. Like, you could
+
+155
+00:10:17,640 --> 00:10:22,480
+both. You could go both. You know, if you just
+
+156
+00:10:22,480 --> 00:10:25,760
+think deeply about the symbolic interpretation of,
+
+157
+00:10:25,960 --> 00:10:29,880
+like, he, death, who's he? If we are talking about
+
+158
+00:10:29,880 --> 00:10:36,280
+death, the literal meaning of death, then death is
+
+159
+00:10:36,280 --> 00:10:40,160
+being viewed in a very untraditional way. Death is
+
+160
+00:10:40,160 --> 00:10:43,720
+being viewed like something majestic, something
+
+161
+00:10:43,720 --> 00:10:47,540
+kindly, something which transcends a person from
+
+162
+00:10:47,540 --> 00:10:52,400
+this ugly world to a very transcendental, very
+
+163
+00:10:52,400 --> 00:10:57,360
+heavenly world. If we look at the symbol from a
+
+164
+00:10:57,360 --> 00:11:00,980
+different perspective, and we think that death is
+
+165
+00:11:00,980 --> 00:11:05,500
+a suitor or a husband, then, you know, the iron is
+
+166
+00:11:05,500 --> 00:11:08,760
+there because we know the attitude of Emily
+
+167
+00:11:08,760 --> 00:11:12,740
+Dickinson. We know that she never got married, and
+
+168
+00:11:12,740 --> 00:11:16,100
+she was ambivalent about the idea of death. We saw
+
+169
+00:11:16,100 --> 00:11:21,560
+that in the snake, how she you know, had developed
+
+170
+00:11:21,560 --> 00:11:23,860
+that ambivalent attitude toward the snake. She
+
+171
+00:11:23,860 --> 00:11:28,000
+liked it, but at the same time, you know, she had
+
+172
+00:11:28,000 --> 00:11:32,280
+this zero at bone. She was like, You know, very
+
+173
+00:11:32,280 --> 00:11:36,740
+intimidating thing. So perhaps, you know, it
+
+174
+00:11:36,740 --> 00:11:39,760
+depends how we interpret this poem. I'm telling
+
+175
+00:11:39,760 --> 00:11:43,140
+you, like, Emily Dickinson poetry is like an
+
+176
+00:11:43,140 --> 00:11:47,860
+iceberg. It has seven parts of it, you know,
+
+177
+00:11:47,940 --> 00:11:53,060
+beneath, you know? And so we have to think deeply.
+
+178
+00:11:53,280 --> 00:11:55,700
+Because I could not stop for death, he kindly
+
+179
+00:11:55,700 --> 00:12:00,530
+stopped for me. The courage? held, but just
+
+180
+00:12:00,530 --> 00:12:04,670
+ourselves, and immortality. Like, she is talking
+
+181
+00:12:04,670 --> 00:12:10,410
+about three passengers, okay? We slowly drove. He
+
+182
+00:12:10,410 --> 00:12:14,590
+knew no haste, and I had put away my labor and my
+
+183
+00:12:14,590 --> 00:12:17,130
+leisure, too, for his civility. It seems like she
+
+184
+00:12:17,130 --> 00:12:22,650
+was busy with her daily affairs to the extent that
+
+185
+00:12:22,650 --> 00:12:24,770
+she did not have time to dress up, you know,
+
+186
+00:12:24,770 --> 00:12:28,940
+because here we see that she was dressed in Yeah,
+
+187
+00:12:29,160 --> 00:12:33,780
+like dress in very, you know, like very thin layer
+
+188
+00:12:33,780 --> 00:12:38,460
+clothes, you know, like she was at home. She did
+
+189
+00:12:38,460 --> 00:12:43,600
+not have time. To dress up. Was it like her
+
+190
+00:12:43,600 --> 00:12:48,120
+readiness to go? Was it her like, she was, she
+
+191
+00:12:48,120 --> 00:12:52,380
+cannot wait to start that journey? Or was it, was
+
+192
+00:12:52,380 --> 00:12:56,680
+like the, I mean, this death was very impulsive,
+
+193
+00:12:57,260 --> 00:13:00,400
+very coercive to the extent that he did not give
+
+194
+00:13:00,400 --> 00:13:04,520
+her a chance to dress up? So these two
+
+195
+00:13:04,520 --> 00:13:09,800
+possibilities are likely. We slowly drove, he knew
+
+196
+00:13:09,800 --> 00:13:13,000
+no haste, and I had to put away my labor and my
+
+197
+00:13:13,000 --> 00:13:16,420
+leisure for his civility. So again, this civility,
+
+198
+00:13:16,600 --> 00:13:21,700
+is it like something fake or something real? Okay.
+
+199
+00:13:23,060 --> 00:13:25,780
+We pass the school where the children strove at
+
+200
+00:13:25,780 --> 00:13:29,520
+recess in the ring. We pass the fields of gazing
+
+201
+00:13:29,520 --> 00:13:34,940
+grain. We pass the sitting sun. Those who, like,
+
+202
+00:13:35,540 --> 00:13:39,180
+tend to interpret the symbols of, you know, in
+
+203
+00:13:39,180 --> 00:13:43,060
+this poem might say, okay, like Emil Dickinson is
+
+204
+00:13:43,060 --> 00:13:47,420
+talking about three stages of life. Childhood
+
+205
+00:13:47,420 --> 00:13:50,820
+here, like when she's talking about the children,
+
+206
+00:13:51,020 --> 00:13:55,910
+you know, playing in the ring, the gazing, you
+
+207
+00:13:55,910 --> 00:14:00,590
+know, grain. Also, it has to do with, so it's the
+
+208
+00:14:00,590 --> 00:14:03,750
+young age. It's, I mean, it's the youth, the
+
+209
+00:14:03,750 --> 00:14:07,550
+middle stage of life, and then the passing sun. It
+
+210
+00:14:07,550 --> 00:14:13,310
+is, you know, death itself. It's the old age. Yes?
+
+211
+00:14:13,910 --> 00:14:17,470
+Can we think of death as art or poetry? You said
+
+212
+00:14:17,470 --> 00:14:20,250
+that it mainly concerns like children and
+
+213
+00:14:20,250 --> 00:14:24,490
+humanities. No, I think you know here like we can
+
+214
+00:14:24,490 --> 00:14:28,710
+answer this question you know perhaps when we look
+
+215
+00:14:28,710 --> 00:14:32,590
+at I had funeral or I felt funeral in my dad
+
+216
+00:14:32,590 --> 00:14:37,190
+because I think you know like she thinks of death
+
+217
+00:14:37,190 --> 00:14:40,250
+in a very paradoxical manner. She thinks of death
+
+218
+00:14:40,250 --> 00:14:43,440
+as a kind of rebirth. So something is dying, there
+
+219
+00:14:43,440 --> 00:14:48,400
+is something, you know, death is a vestibule for
+
+220
+00:14:48,400 --> 00:14:52,880
+transformation, like from one state to another. So
+
+221
+00:14:52,880 --> 00:14:57,800
+she dies, or okay, this metaphoric death, it is
+
+222
+00:14:57,800 --> 00:15:02,740
+like death of let's say, of her consciousness,
+
+223
+00:15:03,220 --> 00:15:08,320
+death of her life. However, it might be a rebirth
+
+224
+00:15:08,320 --> 00:15:13,080
+of her as a poet, you know. So death here should
+
+225
+00:15:13,080 --> 00:15:16,040
+not be viewed as something, and I think she has a
+
+226
+00:15:16,040 --> 00:15:19,420
+point when she describes death in a very positive.
+
+227
+00:15:19,950 --> 00:15:24,290
+I'm telling you, it's very enigmatic. Her poetry
+
+228
+00:15:24,290 --> 00:15:28,150
+is like riddles. We have to look at the poem to
+
+229
+00:15:28,150 --> 00:15:35,930
+see how we decode such Okay, riddles. Okay, good.
+
+230
+00:15:37,710 --> 00:15:40,790
+We passed the school where children strove at
+
+231
+00:15:40,790 --> 00:15:43,650
+recess in the ring. We passed the field of gazing
+
+232
+00:15:43,650 --> 00:15:47,610
+grain. We passed the sitting sun. Like, look, you
+
+233
+00:15:47,610 --> 00:15:50,310
+know, how many times, passed, passed, like this
+
+234
+00:15:50,310 --> 00:15:54,590
+shows that she was, yes, the anaphora shows that,
+
+235
+00:15:55,130 --> 00:15:57,990
+you know, we passed, we passed like the journey
+
+236
+00:15:57,990 --> 00:16:00,230
+was going on. So where, where, what is this
+
+237
+00:16:00,230 --> 00:16:03,460
+journey? Where is she heading for? You know, where
+
+238
+00:16:03,460 --> 00:16:06,780
+is this death taking her? Is he taking her to hell
+
+239
+00:16:06,780 --> 00:16:10,540
+or to heaven? You see what I mean? But, you know,
+
+240
+00:16:11,000 --> 00:16:14,320
+she's assuming, like, yes, immortality is there.
+
+241
+00:16:14,480 --> 00:16:17,020
+Like, this is something immortal. But where they
+
+242
+00:16:17,020 --> 00:16:23,620
+are going, still, like, it is unseen. Now, or
+
+243
+00:16:23,620 --> 00:16:30,520
+rather, he pass us. So we pass the sitting sun or
+
+244
+00:16:31,490 --> 00:16:34,790
+He passes. Like here, you know, this tensor is
+
+245
+00:16:34,790 --> 00:16:38,410
+very, you know, I mean, there is foregrounding in
+
+246
+00:16:38,410 --> 00:16:42,240
+this tensor. If you look at the meter, you know,
+
+247
+00:16:42,300 --> 00:16:46,500
+here, because I could not stop for death, it is
+
+248
+00:16:46,500 --> 00:16:51,420
+iambic tetrameter, followed by iambic trimeter,
+
+249
+00:16:52,120 --> 00:16:58,880
+okay? Because I could not stop for, you know,
+
+250
+00:16:59,180 --> 00:17:03,540
+because, like two syllables, I could not stop for
+
+251
+00:17:03,540 --> 00:17:08,850
+death, he kindly stopped for me. So we have eight
+
+252
+00:17:08,850 --> 00:17:13,810
+syllables. This means we have iambic tetrameter.
+
+253
+00:17:14,370 --> 00:17:18,490
+And in the second line, we have iambic trimeter.
+
+254
+00:17:19,710 --> 00:17:22,910
+It happens like this in all the poem. And this is
+
+255
+00:17:22,910 --> 00:17:26,570
+like the meter of the hymn itself. It's like a
+
+256
+00:17:26,570 --> 00:17:30,830
+religious hymn. But what happened in this stanza,
+
+257
+00:17:32,810 --> 00:17:37,110
+she reverses the things. Like, instead of starting
+
+258
+00:17:37,110 --> 00:17:43,590
+this stanza with... Yeah, like she starts with a
+
+259
+00:17:43,590 --> 00:17:46,950
+trimeter, iambic trimeter, or rather he passed.
+
+260
+00:17:47,310 --> 00:17:51,610
+The dude drew quivering and chill from floor only
+
+261
+00:17:51,610 --> 00:17:57,170
+gossamer, my gown, my Tibet only tall. Now, so we
+
+262
+00:17:57,170 --> 00:17:59,690
+have to look at this. Like, is it, it's like a
+
+263
+00:17:59,690 --> 00:18:04,030
+real death, because after the sitting sun, Things
+
+264
+00:18:04,030 --> 00:18:06,710
+changed. Like, she's no longer talking about
+
+265
+00:18:06,710 --> 00:18:11,250
+passing, but rather a moment of stagnation, a
+
+266
+00:18:11,250 --> 00:18:14,730
+moment of fear. Like, because, you know, here,
+
+267
+00:18:15,050 --> 00:18:18,010
+quivering. The deuce drew quivering. It is the
+
+268
+00:18:18,010 --> 00:18:22,070
+setting sun. So what happens? So this stanza, I
+
+269
+00:18:22,070 --> 00:18:25,330
+think, is very important. And this stanza needs,
+
+270
+00:18:25,670 --> 00:18:30,470
+like, we spend some time focusing. Rather, he pass
+
+271
+00:18:30,470 --> 00:18:35,600
+us. They drew quivering and chill for only Gosmar
+
+272
+00:18:35,600 --> 00:18:38,640
+because, you know, I'm not prepared for such heat.
+
+273
+00:18:39,360 --> 00:18:41,940
+Some people interpret this in a very strange way,
+
+274
+00:18:42,160 --> 00:18:47,080
+you know, interpret this like they, you know, view
+
+275
+00:18:47,080 --> 00:18:51,840
+death as a very savage husband, you know, and here
+
+276
+00:18:51,840 --> 00:18:56,380
+she experiences this fear of, you know, the future
+
+277
+00:18:56,380 --> 00:18:56,820
+husband.
+
+278
+00:19:00,500 --> 00:19:04,520
+Because of her time, Emily Dickinson was not happy
+
+279
+00:19:04,520 --> 00:19:07,160
+with the tradition of her time. She was not happy.
+
+280
+00:19:07,260 --> 00:19:11,220
+She wanted to be like any girl of her time to get
+
+281
+00:19:11,220 --> 00:19:13,060
+married, but she wanted to be respected. She
+
+282
+00:19:13,060 --> 00:19:15,740
+wanted to have her own rights. However, when she
+
+283
+00:19:15,740 --> 00:19:19,020
+looked around, she found that women were abused by
+
+284
+00:19:19,020 --> 00:19:23,040
+husbands. She was not happy with the idea of being
+
+285
+00:19:23,040 --> 00:19:26,020
+the angel of the house, because that was a kind of
+
+286
+00:19:26,020 --> 00:19:29,690
+ephemism. This is her attitude.
+
+287
+00:19:32,710 --> 00:19:37,810
+Okay, we posed before the house that seemed as
+
+288
+00:19:37,810 --> 00:19:40,970
+swelling on the ground. Again, she's still like
+
+289
+00:19:40,970 --> 00:19:44,690
+watching. The roof was scarcely visible, the
+
+290
+00:19:44,690 --> 00:19:48,290
+corners in the ground. It's like the grave. Since
+
+291
+00:19:48,290 --> 00:19:53,170
+then, it is centuries. Since that moment, it's
+
+292
+00:19:53,170 --> 00:19:57,920
+centuries, and I still Remember this. So what kind
+
+293
+00:19:57,920 --> 00:20:02,080
+of mind she's having, like what kind of knowledge
+
+294
+00:20:02,080 --> 00:20:04,040
+she's possessing now, we have to question
+
+295
+00:20:04,040 --> 00:20:04,440
+ourselves.
+
+296
+00:20:08,370 --> 00:20:11,710
+Yes, it's the, you know, now she feels that she,
+
+297
+00:20:12,210 --> 00:20:14,610
+you know, this is the real eternity. This is the
+
+298
+00:20:14,610 --> 00:20:18,790
+real eternity. So her experience of death then is
+
+299
+00:20:18,790 --> 00:20:21,570
+not that negative experience, like this is the
+
+300
+00:20:21,570 --> 00:20:27,030
+first interpretation, because here she is living a
+
+301
+00:20:27,030 --> 00:20:30,790
+world of eternity where she can, you know, like
+
+302
+00:20:30,790 --> 00:20:34,130
+it's been centuries and she's still there. She
+
+303
+00:20:34,130 --> 00:20:37,570
+remembers every single moment of leaving that
+
+304
+00:20:37,570 --> 00:20:41,750
+life. So is he talking about death in a very
+
+305
+00:20:41,750 --> 00:20:44,670
+negative way or a very positive way? But here it
+
+306
+00:20:44,670 --> 00:20:48,910
+seems it's positive because since then it's been
+
+307
+00:20:48,910 --> 00:20:52,350
+centuries and yet it feels shorter than the day.
+
+308
+00:20:53,710 --> 00:20:56,170
+See? It feels shorter than the day. It's like
+
+309
+00:20:56,170 --> 00:21:01,830
+this. I first surmised. You know, what does it
+
+310
+00:21:01,830 --> 00:21:07,410
+mean to surmise? Like if you surmise, it's like
+
+311
+00:21:07,410 --> 00:21:11,670
+you feel like it's not the eyes. It's like
+
+312
+00:21:11,670 --> 00:21:17,010
+intuitively you feel. So we are talking about a
+
+313
+00:21:17,010 --> 00:21:22,130
+newly born consciousness. It's different from The,
+
+314
+00:21:22,210 --> 00:21:24,930
+you know, worldly consciousness, it is the
+
+315
+00:21:24,930 --> 00:21:28,650
+consciousness of eternity. So again, this, what
+
+316
+00:21:28,650 --> 00:21:31,050
+kind of consciousness are we talking? Icer, mice,
+
+317
+00:21:31,170 --> 00:21:34,910
+the horses, heads were toward immortality. So I
+
+318
+00:21:34,910 --> 00:21:40,450
+felt that I'm going to eternity, you know? So it's
+
+319
+00:21:40,450 --> 00:21:44,730
+very strange, like how death here was very kind
+
+320
+00:21:44,730 --> 00:21:49,560
+and, you know, took her to eternity. So this poem
+
+321
+00:21:49,560 --> 00:21:51,760
+can be read like,
+
+322
+00:21:54,220 --> 00:21:57,180
+you know, many, like there are many readings for
+
+323
+00:21:57,180 --> 00:22:02,780
+this poem. And, you know, here, like her poetry is
+
+324
+00:22:02,780 --> 00:22:06,040
+a representation of the nature of her own life,
+
+325
+00:22:07,160 --> 00:22:11,680
+her own personality. But again here, you find that
+
+326
+00:22:11,680 --> 00:22:17,540
+she cherishes this moment of dying, this moment of
+
+327
+00:22:17,540 --> 00:22:23,320
+eternity. Okay? What is eternity for her? Again,
+
+328
+00:22:23,540 --> 00:22:29,040
+like, is the word of art an eternity for her?
+
+329
+00:22:29,240 --> 00:22:32,840
+Because here, she is talking about surmise. And
+
+330
+00:22:32,840 --> 00:22:36,440
+surmise has to do with intuition. Like, are we
+
+331
+00:22:36,440 --> 00:22:41,160
+immortalized by whatever we write? And this
+
+332
+00:22:41,160 --> 00:22:44,100
+reminds us of Shakespeare, like, you know, so long
+
+333
+00:22:44,100 --> 00:22:47,500
+live this and this gives life to thee, you know,
+
+334
+00:22:47,760 --> 00:22:52,700
+and in a black ink, you know, your name will shine
+
+335
+00:22:52,700 --> 00:22:58,840
+bright. So, okay. Yes, please. Yesterday in the
+
+336
+00:22:58,840 --> 00:23:01,500
+20th century, we were studying something similar
+
+337
+00:23:01,500 --> 00:23:06,160
+in the wasteland when Dr. Ayman told us that in
+
+338
+00:23:06,160 --> 00:23:09,260
+the old myths, they bury the dead in order to
+
+339
+00:23:09,260 --> 00:23:13,200
+reborn. Yeah, this is like what we call the
+
+340
+00:23:13,200 --> 00:23:15,900
+carnivalistic culture, the culture of the
+
+341
+00:23:15,900 --> 00:23:20,680
+carnivals. Like we have death is a vestibule for
+
+342
+00:23:20,680 --> 00:23:23,940
+rebirth. You know, death is a vestibule for
+
+343
+00:23:23,940 --> 00:23:27,220
+rebirth. I think the students are having exams
+
+344
+00:23:27,220 --> 00:23:30,820
+today or what? What kind of exam? Comparative
+
+345
+00:23:30,820 --> 00:23:40,200
+today? Okay. So we'll be short. Now, let me See
+
+346
+00:23:40,200 --> 00:23:42,820
+this poem. Has anybody read this poem? I had a
+
+347
+00:23:42,820 --> 00:23:47,060
+funeral. It's very, you know, funny, like people,
+
+348
+00:23:47,920 --> 00:23:53,560
+you know. It shares, you know. So is she
+
+349
+00:23:53,560 --> 00:23:58,800
+celebrating death? Is her, you know, very strange
+
+350
+00:23:58,800 --> 00:24:02,780
+poem. Like, let me read it. I felt a funeral in my
+
+351
+00:24:02,780 --> 00:24:06,930
+brain. You know, some people feel a wedding.
+
+352
+00:24:07,630 --> 00:24:10,950
+Imagine like, you know, if there is a noise or a
+
+353
+00:24:10,950 --> 00:24:14,250
+dent in your brain, and it goes like this. How
+
+354
+00:24:14,250 --> 00:24:18,750
+would you feel? You know, you want like, but this
+
+355
+00:24:18,750 --> 00:24:23,710
+is a funeral. I had a funeral, and murderers too,
+
+356
+00:24:23,950 --> 00:24:27,210
+and fraud. It's a real funeral. It's like,
+
+357
+00:24:27,830 --> 00:24:30,490
+because, you know, she's giving an image of a real
+
+358
+00:24:30,490 --> 00:24:34,110
+funeral, We should not take this for granted. This
+
+359
+00:24:34,110 --> 00:24:38,390
+is a literal funeral. It should be a metaphoric
+
+360
+00:24:38,390 --> 00:24:43,570
+funeral. So who's dying now? What is dying? What
+
+361
+00:24:43,570 --> 00:24:47,590
+is going on? You know, what is dying? The mind or
+
+362
+00:24:47,590 --> 00:24:50,430
+the senses or what? I had a funeral in my mind.
+
+363
+00:24:52,310 --> 00:24:58,110
+Yeah, it's in her mind. And mourners too, keep
+
+364
+00:24:58,110 --> 00:25:01,380
+treading, treading. You know what's been treading?
+
+365
+00:25:02,360 --> 00:25:07,180
+Passing, coming, going, and from. Passing till it
+
+366
+00:25:07,180 --> 00:25:12,460
+seemed that sense was breaking through. Till like
+
+367
+00:25:12,460 --> 00:25:16,540
+it seems like I started to lose sense.
+
+368
+00:25:19,000 --> 00:25:25,470
+And when they were all seated, seated, It seems
+
+369
+00:25:25,470 --> 00:25:28,170
+like there is a control. Everything is organized.
+
+370
+00:25:28,530 --> 00:25:30,990
+They were seated. It's like a conference, you
+
+371
+00:25:30,990 --> 00:25:35,530
+know. People are seated, you know. And when they
+
+372
+00:25:35,530 --> 00:25:39,090
+were seated, a service like a drum. Again,
+
+373
+00:25:39,730 --> 00:25:41,790
+everything is organized. Everything is under
+
+374
+00:25:41,790 --> 00:25:44,750
+control. A service. It's like a wedding. No, it's
+
+375
+00:25:44,750 --> 00:25:48,170
+like a service, like a funeral service. A funeral
+
+376
+00:25:48,170 --> 00:25:53,100
+service in a church. Keep beating a drum, beating,
+
+377
+00:25:53,300 --> 00:25:55,840
+beating, like it has to do with treading,
+
+378
+00:25:55,960 --> 00:25:59,980
+treading. Beating, beating, you know, till I
+
+379
+00:25:59,980 --> 00:26:05,260
+thought my mind was going numb. So the beating...
+
+380
+00:26:05,260 --> 00:26:08,080
+What does this beating stand for? The beating of
+
+381
+00:26:08,080 --> 00:26:14,710
+what? The drum? So is this funeral? Causing death
+
+382
+00:26:14,710 --> 00:26:18,470
+or, you know, does this death happen before a
+
+383
+00:26:18,470 --> 00:26:21,350
+funeral or after a funeral, you know? Because it
+
+384
+00:26:21,350 --> 00:26:25,050
+seems like it is like the funeral procession,
+
+385
+00:26:25,190 --> 00:26:27,910
+which is causing her death rather, you know, so
+
+386
+00:26:27,910 --> 00:26:31,830
+it's very confusing, but it's very interesting to
+
+387
+00:26:31,830 --> 00:26:36,810
+read. Okay, my mind was going numb. So I start,
+
+388
+00:26:37,030 --> 00:26:42,470
+you know, losing sense of my mind. Like I started
+
+389
+00:26:42,470 --> 00:26:48,700
+like, Not to feel, who am I? My mind was going
+
+390
+00:26:48,700 --> 00:26:49,200
+numb, yes?
+
+391
+00:26:53,520 --> 00:27:01,900
+So now
+
+392
+00:27:01,900 --> 00:27:05,520
+when the mind goes numb, what do you expect people
+
+393
+00:27:05,520 --> 00:27:09,780
+to behave like? To be like mad? Okay. Have you
+
+394
+00:27:09,780 --> 00:27:14,260
+imagined yourself with a mind going numb like
+
+395
+00:27:14,260 --> 00:27:22,100
+this? So mind like means, yeah,
+
+396
+00:27:28,020 --> 00:27:31,360
+like
+
+397
+00:27:31,360 --> 00:27:33,680
+you cannot think, but like you cannot concentrate.
+
+398
+00:27:33,820 --> 00:27:36,820
+You are, you lose, you lost control. You're mad.
+
+399
+00:27:36,880 --> 00:27:44,210
+You are insane. Now, again, is she lamenting
+
+400
+00:27:44,210 --> 00:27:48,310
+or is she celebrating? This is the question. Is
+
+401
+00:27:48,310 --> 00:27:53,950
+she lamenting this kind of death, this kind of,
+
+402
+00:27:53,950 --> 00:27:57,190
+let's say, death of mind, or is she celebrating?
+
+403
+00:27:57,530 --> 00:28:00,810
+This is the question which should be answered. And
+
+404
+00:28:00,810 --> 00:28:03,310
+I think if we successfully answer this, because
+
+405
+00:28:03,310 --> 00:28:08,070
+the whole poem is metaphoric. Okay? And it ends by
+
+406
+00:28:08,070 --> 00:28:10,950
+a wonderful paradox. If you understand the
+
+407
+00:28:10,950 --> 00:28:13,310
+paradox, I'm sure like you're going to understand
+
+408
+00:28:13,310 --> 00:28:16,850
+the whole poem. And when they were all seated,
+
+409
+00:28:17,130 --> 00:28:21,250
+sorry, they kept beating, beating till I thought
+
+410
+00:28:21,250 --> 00:28:27,810
+my mind was gone numb. And then, look here, like
+
+411
+00:28:27,810 --> 00:28:31,890
+you see, dashes. We spoke about the dashes. It
+
+412
+00:28:31,890 --> 00:28:33,830
+means that the complete are not thought, they are
+
+413
+00:28:33,830 --> 00:28:36,970
+poetry. You know, line continues into another
+
+414
+00:28:36,970 --> 00:28:41,470
+line. It seems, and I think we felt this in
+
+415
+00:28:41,470 --> 00:28:44,910
+Whitman when his poetry was, you know, not in this
+
+416
+00:28:44,910 --> 00:28:48,390
+top line, but rather a line continues into
+
+417
+00:28:48,390 --> 00:28:51,150
+another. Okay.
+
+418
+00:28:53,530 --> 00:28:56,430
+Kept beating, beating till I thought my mind was
+
+419
+00:28:56,430 --> 00:28:59,070
+going numb. And then I heard them lift a box.
+
+420
+00:29:01,150 --> 00:29:06,110
+Okay, now it's funeral. Then how come you hear
+
+421
+00:29:06,110 --> 00:29:09,770
+them and your mind, still the senses are alive?
+
+422
+00:29:10,090 --> 00:29:15,750
+The mind is dead, but the senses are alive. My
+
+423
+00:29:15,750 --> 00:29:19,690
+mind was, sorry, and creak across my soul, creak.
+
+424
+00:29:20,570 --> 00:29:25,110
+Get a crack. With those same boots of lead again,
+
+425
+00:29:25,190 --> 00:29:29,490
+the boots of, you know, those who are carrying...
+
+426
+00:29:29,490 --> 00:29:33,390
+Yeah, or the mourners, like the creek. Then space
+
+427
+00:29:33,390 --> 00:29:39,230
+began to toll, to toll space. What is tolling? So
+
+428
+00:29:39,230 --> 00:29:43,930
+it's a metonymy, like, it's a metonymy. Toll means
+
+429
+00:29:43,930 --> 00:29:48,670
+ring. So what is tolling? Like in a funeral
+
+430
+00:29:48,670 --> 00:29:51,710
+service, like the bell of the church should be
+
+431
+00:29:51,710 --> 00:29:53,870
+tolling, but here it is the space which is
+
+432
+00:29:53,870 --> 00:29:57,710
+tolling. Like there is a gap. There is a space, an
+
+433
+00:29:57,710 --> 00:30:00,750
+inland, you know, an endless, infinite, you know,
+
+434
+00:30:01,050 --> 00:30:05,130
+space. Are we talking about, like, you know,
+
+435
+00:30:05,790 --> 00:30:09,310
+death, which leads to space, and this space is
+
+436
+00:30:09,310 --> 00:30:12,850
+tolling like this, tall, tall, tall, and we are
+
+437
+00:30:12,850 --> 00:30:16,250
+left in a space, an endless, infinite, you know,
+
+438
+00:30:16,290 --> 00:30:21,950
+space? And then I heard them lift a box and creak
+
+439
+00:30:21,950 --> 00:30:26,030
+across my soul with those same boots of lead
+
+440
+00:30:26,030 --> 00:30:33,030
+again. Then space began to toll, toll, toll.
+
+441
+00:30:34,550 --> 00:30:39,450
+Onomatopoeia, okay? As all the heavens were a
+
+442
+00:30:39,450 --> 00:30:43,640
+bell. As if where the heavens were like a bell
+
+443
+00:30:43,640 --> 00:30:48,940
+tolling this space and being but an ear. And me,
+
+444
+00:30:49,640 --> 00:30:55,120
+like who lost her mind, is transformed into an ear
+
+445
+00:30:55,120 --> 00:30:55,500
+only.
+
+446
+00:30:58,880 --> 00:31:07,140
+And I, and silence. I and silence were in a race.
+
+447
+00:31:09,140 --> 00:31:11,900
+You know silence? And you know how silence would
+
+448
+00:31:11,900 --> 00:31:16,480
+be in a race. Like everybody is becoming, who's
+
+449
+00:31:16,480 --> 00:31:21,330
+more silent? You know, she's more silent than
+
+450
+00:31:21,330 --> 00:31:26,730
+silence itself. So silence and her are in a race.
+
+451
+00:31:27,250 --> 00:31:35,230
+Like this shows how stagnant she became, how dead.
+
+452
+00:31:35,450 --> 00:31:39,930
+She's dead. She's physically dead, mentally dead.
+
+453
+00:31:42,850 --> 00:31:46,510
+Unsilenced, some strange race, wrecked, solitary
+
+454
+00:31:46,510 --> 00:31:50,250
+here, and I'm just wrecked, left alone. Again,
+
+455
+00:31:50,430 --> 00:31:57,850
+loneliness is there in the poem. Solitary, here.
+
+456
+00:31:58,850 --> 00:32:02,090
+At solitary, I don't know, like solitary means
+
+457
+00:32:02,090 --> 00:32:05,890
+like being by your own. It doesn't mean that you
+
+458
+00:32:05,890 --> 00:32:09,070
+are lonely. It could be, yes, solitude is
+
+459
+00:32:09,070 --> 00:32:12,550
+positive, but solitary, we're not sure. Solitary
+
+460
+00:32:12,550 --> 00:32:16,390
+being like alone, being by yourself. It's
+
+461
+00:32:16,390 --> 00:32:19,430
+originally isolation, but you yourself tend to be
+
+462
+00:32:19,430 --> 00:32:25,030
+solitary, to be positive. Yeah. And then a blank
+
+463
+00:32:25,030 --> 00:32:30,610
+in reason, like reason is like a room with blanks,
+
+464
+00:32:30,790 --> 00:32:36,420
+and then one blank broke. So the reason, I mean
+
+465
+00:32:36,420 --> 00:32:41,540
+the conscious, because reason is made of, you
+
+466
+00:32:41,540 --> 00:32:44,140
+know, the conscious. Usually in Freud's
+
+467
+00:32:44,140 --> 00:32:47,620
+terminology, reason is divided in conscious and
+
+468
+00:32:47,620 --> 00:32:50,140
+unconscious. And what she's talking about now,
+
+469
+00:32:50,500 --> 00:32:52,420
+she's talking about the conscious world, like the
+
+470
+00:32:52,420 --> 00:32:55,920
+world of the conscious. So what happens, and then
+
+471
+00:32:55,920 --> 00:32:59,280
+a blank in reason, a blank, you know, like look
+
+472
+00:32:59,280 --> 00:33:03,340
+here, she's comparing to reason to a floor. where
+
+473
+00:33:03,340 --> 00:33:06,280
+there are many blanks and, you know, because
+
+474
+00:33:06,280 --> 00:33:10,300
+reason is in a state of death, so everything is
+
+475
+00:33:10,300 --> 00:33:13,820
+dilapidating. Everything is, you know, breaking
+
+476
+00:33:13,820 --> 00:33:18,880
+easily. So, and then a blank in reason broke, you
+
+477
+00:33:18,880 --> 00:33:24,700
+know, and I dropped down and down. She started to
+
+478
+00:33:24,700 --> 00:33:29,440
+go down and down. Like where? So if we are losing,
+
+479
+00:33:29,820 --> 00:33:34,920
+you know, if we are leaving reason, we are going
+
+480
+00:33:34,920 --> 00:33:40,100
+down in where? So if we are taking Freud, you
+
+481
+00:33:40,100 --> 00:33:43,500
+know, we are going down where? Into the
+
+482
+00:33:43,500 --> 00:33:48,000
+subconscious, into the unconscious, you know, not
+
+483
+00:33:48,000 --> 00:33:54,110
+the head, into the unconscious. You see? And drop
+
+484
+00:33:54,110 --> 00:33:58,590
+down and down and hit a word. And hit a word.
+
+485
+00:33:58,670 --> 00:34:03,410
+There is a word, a new word. So we're not leaving.
+
+486
+00:34:03,770 --> 00:34:07,250
+It's like going to eternity. You're not leaving to
+
+487
+00:34:07,250 --> 00:34:11,010
+nowhere. There is a place you are going there at
+
+488
+00:34:11,010 --> 00:34:17,730
+every plunge. And finished knowing then. And like,
+
+489
+00:34:18,110 --> 00:34:22,400
+then I finished knowing then. How would you read
+
+490
+00:34:22,400 --> 00:34:26,720
+this? I don't know, like, because reading poetry,
+
+491
+00:34:27,640 --> 00:34:29,700
+you know, I don't know, how would you read this?
+
+492
+00:34:30,080 --> 00:34:34,440
+And then a blank and reason broke, and I dropped
+
+493
+00:34:34,440 --> 00:34:37,940
+down and down. Would you like, I dropped down and
+
+494
+00:34:37,940 --> 00:34:45,340
+down with fear? Or with, you know, huh? Not fear.
+
+495
+00:34:45,780 --> 00:34:49,320
+Like, and she's happy? Yes. Okay. And I dropped
+
+496
+00:34:49,320 --> 00:34:55,010
+down and down. and hit a word at every plunge and
+
+497
+00:34:55,010 --> 00:35:00,030
+I finished knowing them. Is it like this? You
+
+498
+00:35:00,030 --> 00:35:04,570
+triumphant? Why should she be triumphant? A moment
+
+499
+00:35:04,570 --> 00:35:08,970
+of discovery, a moment of rebirth, a moment of
+
+500
+00:35:08,970 --> 00:35:11,170
+ecstasy. She stopped knowing what?
+
+501
+00:35:15,030 --> 00:35:23,540
+The ugly word. The word Yeah, the wordly word, the
+
+502
+00:35:23,540 --> 00:35:27,600
+mundane word, like she was trying to escape in all
+
+503
+00:35:27,600 --> 00:35:32,020
+her poems. I stopped knowing that word. I started
+
+504
+00:35:32,020 --> 00:35:37,560
+to be in contact with an eternal word, an eternal,
+
+505
+00:35:37,700 --> 00:35:41,260
+transient, intransient word, like a word of
+
+506
+00:35:41,260 --> 00:35:46,320
+eternity. And I think here, I read an
+
+507
+00:35:46,320 --> 00:35:50,660
+interpretation. This is a metaphoric death of her
+
+508
+00:35:50,660 --> 00:35:56,260
+conscious thoughts and a rebirth of her you know,
+
+509
+00:35:56,640 --> 00:36:00,260
+of her creative, because if we look at Lacan,
+
+510
+00:36:00,480 --> 00:36:04,160
+Lacan is a French critic. He thinks that the
+
+511
+00:36:04,160 --> 00:36:07,040
+unconsciousness is a structured, you know, is a
+
+512
+00:36:07,040 --> 00:36:11,760
+structured, is structured, and, you know, the
+
+513
+00:36:11,760 --> 00:36:14,060
+language of the unconsciousness, we were
+
+514
+00:36:14,060 --> 00:36:19,960
+discussing this yesterday in Literaricism. It was
+
+515
+00:36:19,960 --> 00:36:23,530
+by chance, you know. So I think Lacan's
+
+516
+00:36:23,530 --> 00:36:29,790
+interpretation of the organization of the
+
+517
+00:36:29,790 --> 00:36:34,370
+unconscious here. So death is being a time to
+
+518
+00:36:34,370 --> 00:36:37,870
+celebrate here. But again, death, as in the
+
+519
+00:36:37,870 --> 00:36:41,150
+previous poems, could be something negative. So
+
+520
+00:36:41,150 --> 00:36:45,390
+this is Emily Dickinson. She's very enigmatic. Her
+
+521
+00:36:45,390 --> 00:36:49,530
+poetry is full of mystery. But she is... artistic
+
+522
+00:36:49,530 --> 00:36:51,790
+in a full sense. This poem is full of imagery,
+
+523
+00:36:52,010 --> 00:36:56,890
+full of, you know, creativity. So I think, you
+
+524
+00:36:56,890 --> 00:36:59,590
+know, you can visit a lot of sites and you can
+
+525
+00:36:59,590 --> 00:37:02,650
+listen even nowadays to lectures and see how
+
+526
+00:37:02,650 --> 00:37:08,310
+creative this, I mean, Emily Dickinson is. It's
+
+527
+00:37:08,310 --> 00:37:13,230
+not in the book? I did not include it? Okay, so
+
+528
+00:37:13,230 --> 00:37:17,210
+perhaps, okay, now it is included.
+
+529
+00:37:19,940 --> 00:37:25,480
+Okay, so do you have any question? No question.
+
+530
+00:37:26,280 --> 00:37:30,060
+Okay, we have plenty of time now to give you back
+
+531
+00:37:30,060 --> 00:37:37,940
+your exam results. I know this moment is like
+
+532
+00:37:37,940 --> 00:37:44,400
+Emily Dickinson's chilling perception of death. I
+
+533
+00:37:44,400 --> 00:37:49,170
+don't know, some people exaggerate this. But I'm
+
+534
+00:37:49,170 --> 00:37:52,090
+telling you, sometimes we are not assessed very
+
+535
+00:37:52,090 --> 00:37:55,530
+well, even though I'm doing my best to assess the
+
+536
+00:37:55,530 --> 00:37:58,350
+performance of the student. But some students do
+
+537
+00:37:58,350 --> 00:38:01,870
+not perform very well in the exam, do not perform
+
+538
+00:38:01,870 --> 00:38:04,970
+very well in certain sets of exam. But it doesn't
+
+539
+00:38:04,970 --> 00:38:08,230
+mean that these students are dummy, are stupid,
+
+540
+00:38:08,510 --> 00:38:12,370
+are not good. No. Some students are very clever.
+
+541
+00:38:13,090 --> 00:38:16,630
+But you should remember before I gave you, before
+
+542
+00:38:16,630 --> 00:38:21,330
+I turn in your exam paper, that, you know, there
+
+543
+00:38:21,330 --> 00:38:24,470
+is something, you know, bonus waiting for you. I
+
+544
+00:38:24,470 --> 00:38:26,770
+mean, the report, the, you know, and this is a
+
+545
+00:38:26,770 --> 00:38:30,150
+good chance to improve. So if you get a low mark,
+
+546
+00:38:30,290 --> 00:38:35,310
+do not get promise, do not get sad or mad, you
+
+547
+00:38:35,310 --> 00:38:38,430
+know, unless you want to be mad in the fashion of,
+
+548
+00:38:39,350 --> 00:38:43,930
+Emily Dickinson, you know, like to be mad, mad,
+
+549
+00:38:44,570 --> 00:38:47,290
+you know, like losing the conscious mind and
+
+550
+00:38:47,290 --> 00:38:50,150
+starting the unconscious. Thank you very much.
+
+551
+00:38:50,790 --> 00:38:56,340
+And, you know, okay, good. Thank you. So next time
+
+552
+00:38:56,340 --> 00:39:02,580
+we are discussing, I deliberately today slowed
+
+553
+00:39:02,580 --> 00:39:05,380
+down because I was not, we were supposed to start
+
+554
+00:39:05,380 --> 00:39:09,940
+Douglas, but because the main students lost,
+
+555
+00:39:10,800 --> 00:39:13,680
+missed a class last time. So I'm trying to
+
+556
+00:39:13,680 --> 00:39:17,780
+reconcile this way. It's your luck. So next time
+
+557
+00:39:17,780 --> 00:39:20,040
+we're going to discuss the narrative of Douglas
+
+558
+00:39:20,040 --> 00:39:24,420
+and we might need two classes to cover that. Thank
+
+559
+00:39:24,420 --> 00:39:24,600
+you.
+
diff --git a/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/ziZLb9y9Kh0_raw.srt b/SKIP:::::PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/ziZLb9y9Kh0_raw.srt
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index 0000000000000000000000000000000000000000..73b559f36d9fe3b265b2564a751f40d32791f165
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@@ -0,0 +1,2236 @@
+1
+00:00:20,220 --> 00:00:22,220
+Bismillah ar-Rahman ar-Rahim. As-salatu was-salam
+
+2
+00:00:22,220 --> 00:00:24,360
+ala ashraf al-mursaleen Sayyidina Muhammad as
+
+3
+00:00:24,360 --> 00:00:28,060
+-sadiq al-amin Good morning my students welcome to
+
+4
+00:00:29,020 --> 00:00:33,240
+Week number 12 in American Lit. Today, we are
+
+5
+00:00:33,240 --> 00:00:37,760
+supposed to continue looking at Emily Dickinson.
+
+6
+00:00:39,020 --> 00:00:42,780
+Last time, I think, we looked at two poems, The
+
+7
+00:00:42,780 --> 00:00:48,380
+Narrow Fellow, and, you know, I Couldn't Stop
+
+8
+00:00:48,380 --> 00:00:52,780
+Before Death. Today we're going to look at the
+
+9
+00:00:52,780 --> 00:00:57,400
+final poem, I Had a Funeral, or I Felt Funeral in
+
+10
+00:00:57,400 --> 00:01:04,000
+My Brain. But before we start, I would like to
+
+11
+00:01:04,000 --> 00:01:09,240
+listen to one or two reports about the previous
+
+12
+00:01:09,240 --> 00:01:12,940
+week. Taj is very enthusiastic to read, I don't
+
+13
+00:01:12,940 --> 00:01:17,300
+know why. Is it about the conference? It has like
+
+14
+00:01:17,300 --> 00:01:21,300
+three things. Okay, three in one. Yes. So do you
+
+15
+00:01:21,300 --> 00:01:24,780
+want to say this is Trinity Report? Your fears,
+
+16
+00:01:25,080 --> 00:01:27,920
+your mind, your emotions, your society, your
+
+17
+00:01:27,920 --> 00:01:31,000
+thoughts, IUG Gaza exams, the idea of graduation,
+
+18
+00:01:31,700 --> 00:01:34,300
+your parents, your mobile, your Facebook, Twitter
+
+19
+00:01:34,300 --> 00:01:37,640
+account, your love, your jealous love of your
+
+20
+00:01:37,640 --> 00:01:40,280
+beloved, your room, your imagination, your
+
+21
+00:01:40,280 --> 00:01:43,020
+solitude, the earth, the sky, your conscience,
+
+22
+00:01:43,340 --> 00:01:45,920
+your notebook, That camera that is pointing to me,
+
+23
+00:01:46,000 --> 00:01:48,460
+Dr. Akram, Rana Ahsan, Hadil, my sister and
+
+24
+00:01:48,460 --> 00:01:52,260
+myself, are all presents to me. One does not need
+
+25
+00:01:52,260 --> 00:01:55,520
+to be locked in a dirty small room, tortured every
+
+26
+00:01:55,520 --> 00:01:58,680
+day by an Israeli soldier, given food that even
+
+27
+00:01:58,680 --> 00:02:01,920
+dogs cannot devour, not allowed to practice the
+
+28
+00:02:01,920 --> 00:02:04,940
+simple acts of life. and deprived from being among
+
+29
+00:02:04,940 --> 00:02:07,940
+his family and friends, to be called a prisoner. A
+
+30
+00:02:07,940 --> 00:02:11,680
+prisoner can be anything, anything that controls
+
+31
+00:02:11,680 --> 00:02:15,240
+you in a negative way. Isn't your mind can be a
+
+32
+00:02:15,240 --> 00:02:18,060
+beautiful servant and a dangerous bastard at the
+
+33
+00:02:18,060 --> 00:02:21,720
+same time? Isn't your imagination your salvation
+
+34
+00:02:21,720 --> 00:02:24,600
+and your damnation? A prisoner differs from
+
+35
+00:02:24,600 --> 00:02:27,480
+another, and it is you who chooses to be free or
+
+36
+00:02:27,480 --> 00:02:31,390
+not. And having called her a psycho in my
+
+37
+00:02:31,390 --> 00:02:34,250
+response, I now quote the accusation of Dickinson,
+
+38
+00:02:34,630 --> 00:02:37,690
+for now I know why she quoted people and isolated
+
+39
+00:02:37,690 --> 00:02:41,210
+herself, for her society was her prison, and her
+
+40
+00:02:41,210 --> 00:02:44,330
+solitude was her freedom. It doesn't matter which
+
+41
+00:02:44,330 --> 00:02:47,130
+prison, whether metaphorically or not you are in,
+
+42
+00:02:47,290 --> 00:02:49,950
+you have your mind, your imagination, and your
+
+43
+00:02:49,950 --> 00:02:52,250
+heart with you, but remember use them well.
+
+44
+00:02:55,800 --> 00:02:58,600
+Thank you very much. I know it's very interesting
+
+45
+00:02:58,600 --> 00:03:03,220
+how she contrasts between Emily Dickinson and the
+
+46
+00:03:03,220 --> 00:03:09,280
+prisoner. Yes, Emily Dickinson, she chose her
+
+47
+00:03:09,280 --> 00:03:14,940
+solitude. Her incarceration at home is voluntary,
+
+48
+00:03:15,740 --> 00:03:22,150
+but our prisoners, are forced to be there. And as
+
+49
+00:03:22,150 --> 00:03:26,190
+we saw last week, their mistake was just because
+
+50
+00:03:26,190 --> 00:03:30,890
+they defend their land. This is their crime. Yes,
+
+51
+00:03:31,150 --> 00:03:34,330
+but like both of them have to share the experience
+
+52
+00:03:34,330 --> 00:03:37,710
+of writing. We saw in the conference last week how
+
+53
+00:03:37,710 --> 00:03:41,890
+the Palestinian prisoners were very creative, and
+
+54
+00:03:41,890 --> 00:03:44,830
+I think some of you who attended the session saw
+
+55
+00:03:44,830 --> 00:03:48,330
+the kind of poetry, the kind of narrative they
+
+56
+00:03:48,330 --> 00:03:52,670
+were writing. And also Emily Dickinson had to
+
+57
+00:03:52,670 --> 00:03:56,590
+create. Emily Dickinson, as we saw in the poems,
+
+58
+00:03:57,170 --> 00:04:00,530
+found her own word, like her own word was divine.
+
+59
+00:04:01,030 --> 00:04:04,930
+She successfully drew the boundaries of her own
+
+60
+00:04:04,930 --> 00:04:08,250
+word, which were different from the boundaries of
+
+61
+00:04:08,250 --> 00:04:12,570
+the external world. Yes, Emily Dickinson was
+
+62
+00:04:12,570 --> 00:04:15,630
+enigmatic. You know, she was isolated. She
+
+63
+00:04:15,630 --> 00:04:19,870
+isolated herself. And her poetry is an enigma. And
+
+64
+00:04:19,870 --> 00:04:22,270
+I think, you know, enigma is a very paradoxical
+
+65
+00:04:22,270 --> 00:04:26,350
+because the more enigmatic poetry it is, the more
+
+66
+00:04:26,350 --> 00:04:31,330
+or the richer it is because we have to look into
+
+67
+00:04:31,330 --> 00:04:34,730
+the poem to see how many interpretations. Like
+
+68
+00:04:34,730 --> 00:04:38,570
+last time, Raneen skillfully looked at the poem. I
+
+69
+00:04:38,570 --> 00:04:42,350
+mean, because I could not stop for death. And she
+
+70
+00:04:42,350 --> 00:04:50,430
+skillfully showed how, like, Death, you know, and
+
+71
+00:04:50,430 --> 00:04:54,250
+immortality, you know. Where I'm death was very
+
+72
+00:04:54,250 --> 00:04:58,850
+domesticated by Emily Dickinson. Death was not a
+
+73
+00:04:58,850 --> 00:05:03,690
+big deal. She, you know, showed us how artistic
+
+74
+00:05:03,690 --> 00:05:08,290
+she was when she spoke about her own world. I
+
+75
+00:05:08,290 --> 00:05:11,090
+mean, which was different from the outside world.
+
+76
+00:05:12,170 --> 00:05:16,190
+Anyway, there is space for another report. Yes,
+
+77
+00:05:16,270 --> 00:05:20,960
+Hadil. Sometimes people become part of our lives
+
+78
+00:05:20,960 --> 00:05:23,480
+until we start to see ourselves in their eyes.
+
+79
+00:05:24,020 --> 00:05:26,780
+Other people are our lives, but they have been
+
+80
+00:05:26,780 --> 00:05:29,600
+snatched away until they become part of our past.
+
+81
+00:05:30,160 --> 00:05:32,540
+Have you ever loved a person you know but a
+
+82
+00:05:32,540 --> 00:05:36,800
+picture of him? Yes, we always do. Could you see
+
+83
+00:05:36,800 --> 00:05:41,200
+the beauty of life if you were blind? Yes, I
+
+84
+00:05:41,200 --> 00:05:45,400
+confirm. Do you see life by your eyes? No, I
+
+85
+00:05:45,400 --> 00:05:48,880
+assure you. If you love a person, you will see him
+
+86
+00:05:48,880 --> 00:05:52,740
+by your heart and be beautified by your eyes. Eyes
+
+87
+00:05:52,740 --> 00:05:55,980
+are the bell that rings the hard doors to love
+
+88
+00:05:55,980 --> 00:05:59,180
+someone. My dad told me once, heart is the body's
+
+89
+00:05:59,180 --> 00:06:02,740
+strongest muscle. Mind has tissues more than stars
+
+90
+00:06:02,740 --> 00:06:08,680
+in the galaxy. And the body is 72% of water. So I
+
+91
+00:06:08,680 --> 00:06:11,820
+asked myself, which one I should reconcile with? I
+
+92
+00:06:11,820 --> 00:06:14,660
+am a short one. So body's reconciliation is the
+
+93
+00:06:14,660 --> 00:06:18,420
+first choice I have to drop, mind and heart. I
+
+94
+00:06:18,420 --> 00:06:21,260
+went to the mirror, looking into my eyes,
+
+95
+00:06:21,340 --> 00:06:24,210
+searching for the heart or the mind. What if I
+
+96
+00:06:24,210 --> 00:06:27,770
+couldn't look into my eyes now? I believe in both,
+
+97
+00:06:27,890 --> 00:06:31,350
+but eyes are the gate of everything. By your eye,
+
+98
+00:06:31,630 --> 00:06:34,370
+you can be attracted to a person and love him by
+
+99
+00:06:34,370 --> 00:06:37,410
+your heart. And by this, your heart gives the
+
+100
+00:06:37,410 --> 00:06:39,930
+order to mine to reconfirm this process of love.
+
+101
+00:06:40,460 --> 00:06:42,840
+Thus, you start to see him more beautiful than
+
+102
+00:06:42,840 --> 00:06:46,040
+previous. What if I were blind and couldn't see
+
+103
+00:06:46,040 --> 00:06:49,300
+Ihsan's face in my life? I assure that I will draw
+
+104
+00:06:49,300 --> 00:06:52,340
+a fabulous picture, similar to her, but more
+
+105
+00:06:52,340 --> 00:06:55,500
+beautiful. Yet, there will always be something
+
+106
+00:06:55,500 --> 00:06:59,110
+missing. I know you would beg someone or you would
+
+107
+00:06:59,110 --> 00:07:03,050
+beg anyone to lend you his eyes to see a beautiful
+
+108
+00:07:03,050 --> 00:07:06,110
+rose that you read about in a novel. When you see,
+
+109
+00:07:06,550 --> 00:07:09,570
+you will wish if you kept it in mind and preserved
+
+110
+00:07:09,570 --> 00:07:14,090
+it in heart. Four naked walls and a roof, infinite
+
+111
+00:07:14,090 --> 00:07:18,010
+age. He have been stucked in. What if he spent the
+
+112
+00:07:18,010 --> 00:07:19,090
+rest of his life there?
+
+113
+00:07:24,260 --> 00:07:27,280
+Yes, he scratched the wall. It scratched his
+
+114
+00:07:27,280 --> 00:07:30,480
+hands. It hurts him so much. He closed his eyes,
+
+115
+00:07:30,600 --> 00:07:33,520
+remember his daughter's face. Now he touched it
+
+116
+00:07:33,520 --> 00:07:37,260
+again. It becomes more softly. He sat there
+
+117
+00:07:37,260 --> 00:07:41,040
+watching the mark on the wall. He remembers his
+
+118
+00:07:41,040 --> 00:07:43,980
+son's first drawing at the kinder. He's still
+
+119
+00:07:43,980 --> 00:07:47,500
+there in the corner. Smell a rotten smell. Remind
+
+120
+00:07:47,500 --> 00:07:50,860
+him of the first attract rotten apple that his
+
+121
+00:07:50,860 --> 00:07:56,870
+wife choked it with. Yes, he lied on the floor,
+
+122
+00:07:57,230 --> 00:08:01,450
+lift his head with his hands, and dived in the
+
+123
+00:08:01,450 --> 00:08:06,550
+details of the roof until he starts to see the
+
+124
+00:08:06,550 --> 00:08:09,410
+galaxy through Moon's light that he secretly
+
+125
+00:08:09,410 --> 00:08:13,010
+entered the block. He was used to do this with his
+
+126
+00:08:13,010 --> 00:08:16,490
+friends on the beach, laid closing their eyes, and
+
+127
+00:08:16,490 --> 00:08:19,390
+drew the most beautiful picture to the stars. He
+
+128
+00:08:19,390 --> 00:08:25,260
+always won. Is he talented? I said no. Is he
+
+129
+00:08:25,260 --> 00:08:28,960
+distinguished? I guess. Are there many like him?
+
+130
+00:08:29,560 --> 00:08:33,500
+Yes, of course. Do you know him personally? No,
+
+131
+00:08:33,720 --> 00:08:37,660
+but I know many like him. Who is he? Simply, he's
+
+132
+00:08:37,660 --> 00:08:38,140
+the prisoner.
+
+133
+00:08:41,480 --> 00:08:49,320
+Thank you very much for this creative story. I
+
+134
+00:08:49,320 --> 00:08:54,590
+like the drama. I like intertextuality. you know,
+
+135
+00:08:54,870 --> 00:08:57,350
+the friendship you're bringing Ihsan and others
+
+136
+00:08:57,350 --> 00:09:01,410
+like the, you know, it's very interesting. And,
+
+137
+00:09:01,510 --> 00:09:06,230
+you know, also it is, you know, resonates with the
+
+138
+00:09:06,230 --> 00:09:09,610
+atmosphere of the prisoners, like the conference
+
+139
+00:09:09,610 --> 00:09:16,790
+about the prisoners. Okay. So today, I think we
+
+140
+00:09:16,790 --> 00:09:22,840
+have to go through the last But it's very
+
+141
+00:09:22,840 --> 00:09:25,500
+important to look again at, because I could not
+
+142
+00:09:25,500 --> 00:09:30,280
+stop for death. Because I could not stop for
+
+143
+00:09:30,280 --> 00:09:35,360
+death, he kindly stopped for me. Seems like, you
+
+144
+00:09:35,360 --> 00:09:40,040
+know, this is not a beginning. So this, the poem
+
+145
+00:09:40,040 --> 00:09:43,160
+starts, it's a media race. It's a media race,
+
+146
+00:09:43,480 --> 00:09:47,720
+starts from the middle. Like, why? Because it
+
+147
+00:09:47,720 --> 00:09:50,860
+seems like there is a prayer argument, like
+
+148
+00:09:50,860 --> 00:09:53,940
+something before this. And she said, because I
+
+149
+00:09:53,940 --> 00:09:56,740
+could not stop for death, he kindly stopped for
+
+150
+00:09:56,740 --> 00:10:00,700
+me. And like, it's very interesting how she
+
+151
+00:10:00,700 --> 00:10:04,960
+personified death. You know, death is being
+
+152
+00:10:04,960 --> 00:10:10,420
+personified as something kind, gentle. But the
+
+153
+00:10:10,420 --> 00:10:13,860
+tricky thing, you know, is she serious about this
+
+154
+00:10:13,860 --> 00:10:17,640
+or she's sarcastic? We don't know. Like, you could
+
+155
+00:10:17,640 --> 00:10:22,480
+both. You could go both. You know, if you just
+
+156
+00:10:22,480 --> 00:10:25,760
+think deeply about the symbolic interpretation of,
+
+157
+00:10:25,960 --> 00:10:29,880
+like, he, death, who's he? If we are talking about
+
+158
+00:10:29,880 --> 00:10:36,280
+death, the literal meaning of death, then death is
+
+159
+00:10:36,280 --> 00:10:40,160
+being viewed in a very untraditional way. Death is
+
+160
+00:10:40,160 --> 00:10:43,720
+being viewed like something majestic, something
+
+161
+00:10:43,720 --> 00:10:47,540
+kindly, something which transcends a person from
+
+162
+00:10:47,540 --> 00:10:52,400
+this ugly world to a very transcendental, very
+
+163
+00:10:52,400 --> 00:10:57,360
+heavenly world. If we look at the symbol from a
+
+164
+00:10:57,360 --> 00:11:00,980
+different perspective, and we think that death is
+
+165
+00:11:00,980 --> 00:11:05,500
+a suitor or a husband, then, you know, the iron is
+
+166
+00:11:05,500 --> 00:11:08,760
+there because we know the attitude of Emily
+
+167
+00:11:08,760 --> 00:11:12,740
+Dickinson. We know that she never got married, and
+
+168
+00:11:12,740 --> 00:11:16,100
+she was ambivalent about the idea of death. We saw
+
+169
+00:11:16,100 --> 00:11:21,560
+that in the snake, how she you know, had developed
+
+170
+00:11:21,560 --> 00:11:23,860
+that ambivalent attitude toward the snake. She
+
+171
+00:11:23,860 --> 00:11:28,000
+liked it, but at the same time, you know, she had
+
+172
+00:11:28,000 --> 00:11:32,280
+this zero at bone. She was like, You know, very
+
+173
+00:11:32,280 --> 00:11:36,740
+intimidating thing. So perhaps, you know, it
+
+174
+00:11:36,740 --> 00:11:39,760
+depends how we interpret this poem. I'm telling
+
+175
+00:11:39,760 --> 00:11:43,140
+you, like, Emily Dickinson poetry is like an
+
+176
+00:11:43,140 --> 00:11:47,860
+iceberg. It has seven parts of it, you know,
+
+177
+00:11:47,940 --> 00:11:53,060
+beneath, you know? And so we have to think deeply.
+
+178
+00:11:53,280 --> 00:11:55,700
+Because I could not stop for death, he kindly
+
+179
+00:11:55,700 --> 00:12:00,530
+stopped for me. The courage? held, but just
+
+180
+00:12:00,530 --> 00:12:04,670
+ourselves, and immortality. Like, she is talking
+
+181
+00:12:04,670 --> 00:12:10,410
+about three passengers, okay? We slowly drove. He
+
+182
+00:12:10,410 --> 00:12:14,590
+knew no haste, and I had put away my labor and my
+
+183
+00:12:14,590 --> 00:12:17,130
+leisure, too, for his civility. It seems like she
+
+184
+00:12:17,130 --> 00:12:22,650
+was busy with her daily affairs to the extent that
+
+185
+00:12:22,650 --> 00:12:24,770
+she did not have time to dress up, you know,
+
+186
+00:12:24,770 --> 00:12:28,940
+because here we see that she was dressed in Yeah,
+
+187
+00:12:29,160 --> 00:12:33,780
+like dress in very, you know, like very thin layer
+
+188
+00:12:33,780 --> 00:12:38,460
+clothes, you know, like she was at home. She did
+
+189
+00:12:38,460 --> 00:12:43,600
+not have time. To dress up. Was it like her
+
+190
+00:12:43,600 --> 00:12:48,120
+readiness to go? Was it her like, she was, she
+
+191
+00:12:48,120 --> 00:12:52,380
+cannot wait to start that journey? Or was it, was
+
+192
+00:12:52,380 --> 00:12:56,680
+like the, I mean, this death was very impulsive,
+
+193
+00:12:57,260 --> 00:13:00,400
+very coercive to the extent that he did not give
+
+194
+00:13:00,400 --> 00:13:04,520
+her a chance to dress up? So these two
+
+195
+00:13:04,520 --> 00:13:09,800
+possibilities are likely. We slowly drove, he knew
+
+196
+00:13:09,800 --> 00:13:13,000
+no haste, and I had to put away my labor and my
+
+197
+00:13:13,000 --> 00:13:16,420
+leisure for his civility. So again, this civility,
+
+198
+00:13:16,600 --> 00:13:21,700
+is it like something fake or something real? Okay.
+
+199
+00:13:23,060 --> 00:13:25,780
+We pass the school where the children strove at
+
+200
+00:13:25,780 --> 00:13:29,520
+recess in the ring. We pass the fields of gazing
+
+201
+00:13:29,520 --> 00:13:34,940
+grain. We pass the sitting sun. Those who, like,
+
+202
+00:13:35,540 --> 00:13:39,180
+tend to interpret the symbols of, you know, in
+
+203
+00:13:39,180 --> 00:13:43,060
+this poem might say, okay, like Emil Dickinson is
+
+204
+00:13:43,060 --> 00:13:47,420
+talking about three stages of life. Childhood
+
+205
+00:13:47,420 --> 00:13:50,820
+here, like when she's talking about the children,
+
+206
+00:13:51,020 --> 00:13:55,910
+you know, playing in the ring, the gazing, you
+
+207
+00:13:55,910 --> 00:14:00,590
+know, grain. Also, it has to do with, so it's the
+
+208
+00:14:00,590 --> 00:14:03,750
+young age. It's, I mean, it's the youth, the
+
+209
+00:14:03,750 --> 00:14:07,550
+middle stage of life, and then the passing sun. It
+
+210
+00:14:07,550 --> 00:14:13,310
+is, you know, death itself. It's the old age. Yes?
+
+211
+00:14:13,910 --> 00:14:17,470
+Can we think of death as art or poetry? You said
+
+212
+00:14:17,470 --> 00:14:20,250
+that it mainly concerns like children and
+
+213
+00:14:20,250 --> 00:14:24,490
+humanities. No, I think you know here like we can
+
+214
+00:14:24,490 --> 00:14:28,710
+answer this question you know perhaps when we look
+
+215
+00:14:28,710 --> 00:14:32,590
+at I had funeral or I felt funeral in my dad
+
+216
+00:14:32,590 --> 00:14:37,190
+because I think you know like she thinks of death
+
+217
+00:14:37,190 --> 00:14:40,250
+in a very paradoxical manner. She thinks of death
+
+218
+00:14:40,250 --> 00:14:43,440
+as a kind of rebirth. So something is dying, there
+
+219
+00:14:43,440 --> 00:14:48,400
+is something, you know, death is a vestibule for
+
+220
+00:14:48,400 --> 00:14:52,880
+transformation, like from one state to another. So
+
+221
+00:14:52,880 --> 00:14:57,800
+she dies, or okay, this metaphoric death, it is
+
+222
+00:14:57,800 --> 00:15:02,740
+like death of let's say, of her consciousness,
+
+223
+00:15:03,220 --> 00:15:08,320
+death of her life. However, it might be a rebirth
+
+224
+00:15:08,320 --> 00:15:13,080
+of her as a poet, you know. So death here should
+
+225
+00:15:13,080 --> 00:15:16,040
+not be viewed as something, and I think she has a
+
+226
+00:15:16,040 --> 00:15:19,420
+point when she describes death in a very positive.
+
+227
+00:15:19,950 --> 00:15:24,290
+I'm telling you, it's very enigmatic. Her poetry
+
+228
+00:15:24,290 --> 00:15:28,150
+is like riddles. We have to look at the poem to
+
+229
+00:15:28,150 --> 00:15:35,930
+see how we decode such Okay, riddles. Okay, good.
+
+230
+00:15:37,710 --> 00:15:40,790
+We passed the school where children strove at
+
+231
+00:15:40,790 --> 00:15:43,650
+recess in the ring. We passed the field of gazing
+
+232
+00:15:43,650 --> 00:15:47,610
+grain. We passed the sitting sun. Like, look, you
+
+233
+00:15:47,610 --> 00:15:50,310
+know, how many times, passed, passed, like this
+
+234
+00:15:50,310 --> 00:15:54,590
+shows that she was, yes, the anaphora shows that,
+
+235
+00:15:55,130 --> 00:15:57,990
+you know, we passed, we passed like the journey
+
+236
+00:15:57,990 --> 00:16:00,230
+was going on. So where, where, what is this
+
+237
+00:16:00,230 --> 00:16:03,460
+journey? Where is she heading for? You know, where
+
+238
+00:16:03,460 --> 00:16:06,780
+is this death taking her? Is he taking her to hell
+
+239
+00:16:06,780 --> 00:16:10,540
+or to heaven? You see what I mean? But, you know,
+
+240
+00:16:11,000 --> 00:16:14,320
+she's assuming, like, yes, immortality is there.
+
+241
+00:16:14,480 --> 00:16:17,020
+Like, this is something immortal. But where they
+
+242
+00:16:17,020 --> 00:16:23,620
+are going, still, like, it is unseen. Now, or
+
+243
+00:16:23,620 --> 00:16:30,520
+rather, he pass us. So we pass the sitting sun or
+
+244
+00:16:31,490 --> 00:16:34,790
+He passes. Like here, you know, this tensor is
+
+245
+00:16:34,790 --> 00:16:38,410
+very, you know, I mean, there is foregrounding in
+
+246
+00:16:38,410 --> 00:16:42,240
+this tensor. If you look at the meter, you know,
+
+247
+00:16:42,300 --> 00:16:46,500
+here, because I could not stop for death, it is
+
+248
+00:16:46,500 --> 00:16:51,420
+iambic tetrameter, followed by iambic trimeter,
+
+249
+00:16:52,120 --> 00:16:58,880
+okay? Because I could not stop for, you know,
+
+250
+00:16:59,180 --> 00:17:03,540
+because, like two syllables, I could not stop for
+
+251
+00:17:03,540 --> 00:17:08,850
+death, he kindly stopped for me. So we have eight
+
+252
+00:17:08,850 --> 00:17:13,810
+syllables. This means we have iambic tetrameter.
+
+253
+00:17:14,370 --> 00:17:18,490
+And in the second line, we have iambic trimeter.
+
+254
+00:17:19,710 --> 00:17:22,910
+It happens like this in all the poem. And this is
+
+255
+00:17:22,910 --> 00:17:26,570
+like the meter of the hymn itself. It's like a
+
+256
+00:17:26,570 --> 00:17:30,830
+religious hymn. But what happened in this stanza,
+
+257
+00:17:32,810 --> 00:17:37,110
+she reverses the things. Like, instead of starting
+
+258
+00:17:37,110 --> 00:17:43,590
+this stanza with... Yeah, like she starts with a
+
+259
+00:17:43,590 --> 00:17:46,950
+trimeter, iambic trimeter, or rather he passed.
+
+260
+00:17:47,310 --> 00:17:51,610
+The dude drew quivering and chill from floor only
+
+261
+00:17:51,610 --> 00:17:57,170
+gossamer, my gown, my Tibet only tall. Now, so we
+
+262
+00:17:57,170 --> 00:17:59,690
+have to look at this. Like, is it, it's like a
+
+263
+00:17:59,690 --> 00:18:04,030
+real death, because after the sitting sun, Things
+
+264
+00:18:04,030 --> 00:18:06,710
+changed. Like, she's no longer talking about
+
+265
+00:18:06,710 --> 00:18:11,250
+passing, but rather a moment of stagnation, a
+
+266
+00:18:11,250 --> 00:18:14,730
+moment of fear. Like, because, you know, here,
+
+267
+00:18:15,050 --> 00:18:18,010
+quivering. The deuce drew quivering. It is the
+
+268
+00:18:18,010 --> 00:18:22,070
+setting sun. So what happens? So this stanza, I
+
+269
+00:18:22,070 --> 00:18:25,330
+think, is very important. And this stanza needs,
+
+270
+00:18:25,670 --> 00:18:30,470
+like, we spend some time focusing. Rather, he pass
+
+271
+00:18:30,470 --> 00:18:35,600
+us. They drew quivering and chill for only Gosmar
+
+272
+00:18:35,600 --> 00:18:38,640
+because, you know, I'm not prepared for such heat.
+
+273
+00:18:39,360 --> 00:18:41,940
+Some people interpret this in a very strange way,
+
+274
+00:18:42,160 --> 00:18:47,080
+you know, interpret this like they, you know, view
+
+275
+00:18:47,080 --> 00:18:51,840
+death as a very savage husband, you know, and here
+
+276
+00:18:51,840 --> 00:18:56,380
+she experiences this fear of, you know, the future
+
+277
+00:18:56,380 --> 00:18:56,820
+husband.
+
+278
+00:19:00,500 --> 00:19:04,520
+Because of her time, Emily Dickinson was not happy
+
+279
+00:19:04,520 --> 00:19:07,160
+with the tradition of her time. She was not happy.
+
+280
+00:19:07,260 --> 00:19:11,220
+She wanted to be like any girl of her time to get
+
+281
+00:19:11,220 --> 00:19:13,060
+married, but she wanted to be respected. She
+
+282
+00:19:13,060 --> 00:19:15,740
+wanted to have her own rights. However, when she
+
+283
+00:19:15,740 --> 00:19:19,020
+looked around, she found that women were abused by
+
+284
+00:19:19,020 --> 00:19:23,040
+husbands. She was not happy with the idea of being
+
+285
+00:19:23,040 --> 00:19:26,020
+the angel of the house, because that was a kind of
+
+286
+00:19:26,020 --> 00:19:29,690
+ephemism. This is her attitude.
+
+287
+00:19:32,710 --> 00:19:37,810
+Okay, we posed before the house that seemed as
+
+288
+00:19:37,810 --> 00:19:40,970
+swelling on the ground. Again, she's still like
+
+289
+00:19:40,970 --> 00:19:44,690
+watching. The roof was scarcely visible, the
+
+290
+00:19:44,690 --> 00:19:48,290
+corners in the ground. It's like the grave. Since
+
+291
+00:19:48,290 --> 00:19:53,170
+then, it is centuries. Since that moment, it's
+
+292
+00:19:53,170 --> 00:19:57,920
+centuries, and I still Remember this. So what kind
+
+293
+00:19:57,920 --> 00:20:02,080
+of mind she's having, like what kind of knowledge
+
+294
+00:20:02,080 --> 00:20:04,040
+she's possessing now, we have to question
+
+295
+00:20:04,040 --> 00:20:04,440
+ourselves.
+
+296
+00:20:08,370 --> 00:20:11,710
+Yes, it's the, you know, now she feels that she,
+
+297
+00:20:12,210 --> 00:20:14,610
+you know, this is the real eternity. This is the
+
+298
+00:20:14,610 --> 00:20:18,790
+real eternity. So her experience of death then is
+
+299
+00:20:18,790 --> 00:20:21,570
+not that negative experience, like this is the
+
+300
+00:20:21,570 --> 00:20:27,030
+first interpretation, because here she is living a
+
+301
+00:20:27,030 --> 00:20:30,790
+world of eternity where she can, you know, like
+
+302
+00:20:30,790 --> 00:20:34,130
+it's been centuries and she's still there. She
+
+303
+00:20:34,130 --> 00:20:37,570
+remembers every single moment of leaving that
+
+304
+00:20:37,570 --> 00:20:41,750
+life. So is he talking about death in a very
+
+305
+00:20:41,750 --> 00:20:44,670
+negative way or a very positive way? But here it
+
+306
+00:20:44,670 --> 00:20:48,910
+seems it's positive because since then it's been
+
+307
+00:20:48,910 --> 00:20:52,350
+centuries and yet it feels shorter than the day.
+
+308
+00:20:53,710 --> 00:20:56,170
+See? It feels shorter than the day. It's like
+
+309
+00:20:56,170 --> 00:21:01,830
+this. I first surmised. You know, what does it
+
+310
+00:21:01,830 --> 00:21:07,410
+mean to surmise? Like if you surmise, it's like
+
+311
+00:21:07,410 --> 00:21:11,670
+you feel like it's not the eyes. It's like
+
+312
+00:21:11,670 --> 00:21:17,010
+intuitively you feel. So we are talking about a
+
+313
+00:21:17,010 --> 00:21:22,130
+newly born consciousness. It's different from The,
+
+314
+00:21:22,210 --> 00:21:24,930
+you know, worldly consciousness, it is the
+
+315
+00:21:24,930 --> 00:21:28,650
+consciousness of eternity. So again, this, what
+
+316
+00:21:28,650 --> 00:21:31,050
+kind of consciousness are we talking? Icer, mice,
+
+317
+00:21:31,170 --> 00:21:34,910
+the horses, heads were toward immortality. So I
+
+318
+00:21:34,910 --> 00:21:40,450
+felt that I'm going to eternity, you know? So it's
+
+319
+00:21:40,450 --> 00:21:44,730
+very strange, like how death here was very kind
+
+320
+00:21:44,730 --> 00:21:49,560
+and, you know, took her to eternity. So this poem
+
+321
+00:21:49,560 --> 00:21:51,760
+can be read like,
+
+322
+00:21:54,220 --> 00:21:57,180
+you know, many, like there are many readings for
+
+323
+00:21:57,180 --> 00:22:02,780
+this poem. And, you know, here, like her poetry is
+
+324
+00:22:02,780 --> 00:22:06,040
+a representation of the nature of her own life,
+
+325
+00:22:07,160 --> 00:22:11,680
+her own personality. But again here, you find that
+
+326
+00:22:11,680 --> 00:22:17,540
+she cherishes this moment of dying, this moment of
+
+327
+00:22:17,540 --> 00:22:23,320
+eternity. Okay? What is eternity for her? Again,
+
+328
+00:22:23,540 --> 00:22:29,040
+like, is the word of art an eternity for her?
+
+329
+00:22:29,240 --> 00:22:32,840
+Because here, she is talking about surmise. And
+
+330
+00:22:32,840 --> 00:22:36,440
+surmise has to do with intuition. Like, are we
+
+331
+00:22:36,440 --> 00:22:41,160
+immortalized by whatever we write? And this
+
+332
+00:22:41,160 --> 00:22:44,100
+reminds us of Shakespeare, like, you know, so long
+
+333
+00:22:44,100 --> 00:22:47,500
+live this and this gives life to thee, you know,
+
+334
+00:22:47,760 --> 00:22:52,700
+and in a black ink, you know, your name will shine
+
+335
+00:22:52,700 --> 00:22:58,840
+bright. So, okay. Yes, please. Yesterday in the
+
+336
+00:22:58,840 --> 00:23:01,500
+20th century, we were studying something similar
+
+337
+00:23:01,500 --> 00:23:06,160
+in the wasteland when Dr. Ayman told us that in
+
+338
+00:23:06,160 --> 00:23:09,260
+the old myths, they bury the dead in order to
+
+339
+00:23:09,260 --> 00:23:13,200
+reborn. Yeah, this is like what we call the
+
+340
+00:23:13,200 --> 00:23:15,900
+carnivalistic culture, the culture of the
+
+341
+00:23:15,900 --> 00:23:20,680
+carnivals. Like we have death is a vestibule for
+
+342
+00:23:20,680 --> 00:23:23,940
+rebirth. You know, death is a vestibule for
+
+343
+00:23:23,940 --> 00:23:27,220
+rebirth. I think the students are having exams
+
+344
+00:23:27,220 --> 00:23:30,820
+today or what? What kind of exam? Comparative
+
+345
+00:23:30,820 --> 00:23:40,200
+today? Okay. So we'll be short. Now, let me See
+
+346
+00:23:40,200 --> 00:23:42,820
+this poem. Has anybody read this poem? I had a
+
+347
+00:23:42,820 --> 00:23:47,060
+funeral. It's very, you know, funny, like people,
+
+348
+00:23:47,920 --> 00:23:53,560
+you know. It shares, you know. So is she
+
+349
+00:23:53,560 --> 00:23:58,800
+celebrating death? Is her, you know, very strange
+
+350
+00:23:58,800 --> 00:24:02,780
+poem. Like, let me read it. I felt a funeral in my
+
+351
+00:24:02,780 --> 00:24:06,930
+brain. You know, some people feel a wedding.
+
+352
+00:24:07,630 --> 00:24:10,950
+Imagine like, you know, if there is a noise or a
+
+353
+00:24:10,950 --> 00:24:14,250
+dent in your brain, and it goes like this. How
+
+354
+00:24:14,250 --> 00:24:18,750
+would you feel? You know, you want like, but this
+
+355
+00:24:18,750 --> 00:24:23,710
+is a funeral. I had a funeral, and murderers too,
+
+356
+00:24:23,950 --> 00:24:27,210
+and fraud. It's a real funeral. It's like,
+
+357
+00:24:27,830 --> 00:24:30,490
+because, you know, she's giving an image of a real
+
+358
+00:24:30,490 --> 00:24:34,110
+funeral, We should not take this for granted. This
+
+359
+00:24:34,110 --> 00:24:38,390
+is a literal funeral. It should be a metaphoric
+
+360
+00:24:38,390 --> 00:24:43,570
+funeral. So who's dying now? What is dying? What
+
+361
+00:24:43,570 --> 00:24:47,590
+is going on? You know, what is dying? The mind or
+
+362
+00:24:47,590 --> 00:24:50,430
+the senses or what? I had a funeral in my mind.
+
+363
+00:24:52,310 --> 00:24:58,110
+Yeah, it's in her mind. And mourners too, keep
+
+364
+00:24:58,110 --> 00:25:01,380
+treading, treading. You know what's been treading?
+
+365
+00:25:02,360 --> 00:25:07,180
+Passing, coming, going, and from. Passing till it
+
+366
+00:25:07,180 --> 00:25:12,460
+seemed that sense was breaking through. Till like
+
+367
+00:25:12,460 --> 00:25:16,540
+it seems like I started to lose sense.
+
+368
+00:25:19,000 --> 00:25:25,470
+And when they were all seated, seated, It seems
+
+369
+00:25:25,470 --> 00:25:28,170
+like there is a control. Everything is organized.
+
+370
+00:25:28,530 --> 00:25:30,990
+They were seated. It's like a conference, you
+
+371
+00:25:30,990 --> 00:25:35,530
+know. People are seated, you know. And when they
+
+372
+00:25:35,530 --> 00:25:39,090
+were seated, a service like a drum. Again,
+
+373
+00:25:39,730 --> 00:25:41,790
+everything is organized. Everything is under
+
+374
+00:25:41,790 --> 00:25:44,750
+control. A service. It's like a wedding. No, it's
+
+375
+00:25:44,750 --> 00:25:48,170
+like a service, like a funeral service. A funeral
+
+376
+00:25:48,170 --> 00:25:53,100
+service in a church. Keep beating a drum, beating,
+
+377
+00:25:53,300 --> 00:25:55,840
+beating, like it has to do with treading,
+
+378
+00:25:55,960 --> 00:25:59,980
+treading. Beating, beating, you know, till I
+
+379
+00:25:59,980 --> 00:26:05,260
+thought my mind was going numb. So the beating...
+
+380
+00:26:05,260 --> 00:26:08,080
+What does this beating stand for? The beating of
+
+381
+00:26:08,080 --> 00:26:14,710
+what? The drum? So is this funeral? Causing death
+
+382
+00:26:14,710 --> 00:26:18,470
+or, you know, does this death happen before a
+
+383
+00:26:18,470 --> 00:26:21,350
+funeral or after a funeral, you know? Because it
+
+384
+00:26:21,350 --> 00:26:25,050
+seems like it is like the funeral procession,
+
+385
+00:26:25,190 --> 00:26:27,910
+which is causing her death rather, you know, so
+
+386
+00:26:27,910 --> 00:26:31,830
+it's very confusing, but it's very interesting to
+
+387
+00:26:31,830 --> 00:26:36,810
+read. Okay, my mind was going numb. So I start,
+
+388
+00:26:37,030 --> 00:26:42,470
+you know, losing sense of my mind. Like I started
+
+389
+00:26:42,470 --> 00:26:48,700
+like, Not to feel, who am I? My mind was going
+
+390
+00:26:48,700 --> 00:26:49,200
+numb, yes?
+
+391
+00:26:53,520 --> 00:27:01,900
+So now
+
+392
+00:27:01,900 --> 00:27:05,520
+when the mind goes numb, what do you expect people
+
+393
+00:27:05,520 --> 00:27:09,780
+to behave like? To be like mad? Okay. Have you
+
+394
+00:27:09,780 --> 00:27:14,260
+imagined yourself with a mind going numb like
+
+395
+00:27:14,260 --> 00:27:22,100
+this? So mind like means, yeah,
+
+396
+00:27:28,020 --> 00:27:31,360
+like
+
+397
+00:27:31,360 --> 00:27:33,680
+you cannot think, but like you cannot concentrate.
+
+398
+00:27:33,820 --> 00:27:36,820
+You are, you lose, you lost control. You're mad.
+
+399
+00:27:36,880 --> 00:27:44,210
+You are insane. Now, again, is she lamenting
+
+400
+00:27:44,210 --> 00:27:48,310
+or is she celebrating? This is the question. Is
+
+401
+00:27:48,310 --> 00:27:53,950
+she lamenting this kind of death, this kind of,
+
+402
+00:27:53,950 --> 00:27:57,190
+let's say, death of mind, or is she celebrating?
+
+403
+00:27:57,530 --> 00:28:00,810
+This is the question which should be answered. And
+
+404
+00:28:00,810 --> 00:28:03,310
+I think if we successfully answer this, because
+
+405
+00:28:03,310 --> 00:28:08,070
+the whole poem is metaphoric. Okay? And it ends by
+
+406
+00:28:08,070 --> 00:28:10,950
+a wonderful paradox. If you understand the
+
+407
+00:28:10,950 --> 00:28:13,310
+paradox, I'm sure like you're going to understand
+
+408
+00:28:13,310 --> 00:28:16,850
+the whole poem. And when they were all seated,
+
+409
+00:28:17,130 --> 00:28:21,250
+sorry, they kept beating, beating till I thought
+
+410
+00:28:21,250 --> 00:28:27,810
+my mind was gone numb. And then, look here, like
+
+411
+00:28:27,810 --> 00:28:31,890
+you see, dashes. We spoke about the dashes. It
+
+412
+00:28:31,890 --> 00:28:33,830
+means that the complete are not thought, they are
+
+413
+00:28:33,830 --> 00:28:36,970
+poetry. You know, line continues into another
+
+414
+00:28:36,970 --> 00:28:41,470
+line. It seems, and I think we felt this in
+
+415
+00:28:41,470 --> 00:28:44,910
+Whitman when his poetry was, you know, not in this
+
+416
+00:28:44,910 --> 00:28:48,390
+top line, but rather a line continues into
+
+417
+00:28:48,390 --> 00:28:51,150
+another. Okay.
+
+418
+00:28:53,530 --> 00:28:56,430
+Kept beating, beating till I thought my mind was
+
+419
+00:28:56,430 --> 00:28:59,070
+going numb. And then I heard them lift a box.
+
+420
+00:29:01,150 --> 00:29:06,110
+Okay, now it's funeral. Then how come you hear
+
+421
+00:29:06,110 --> 00:29:09,770
+them and your mind, still the senses are alive?
+
+422
+00:29:10,090 --> 00:29:15,750
+The mind is dead, but the senses are alive. My
+
+423
+00:29:15,750 --> 00:29:19,690
+mind was, sorry, and creak across my soul, creak.
+
+424
+00:29:20,570 --> 00:29:25,110
+Get a crack. With those same boots of lead again,
+
+425
+00:29:25,190 --> 00:29:29,490
+the boots of, you know, those who are carrying...
+
+426
+00:29:29,490 --> 00:29:33,390
+Yeah, or the mourners, like the creek. Then space
+
+427
+00:29:33,390 --> 00:29:39,230
+began to toll, to toll space. What is tolling? So
+
+428
+00:29:39,230 --> 00:29:43,930
+it's a metonymy, like, it's a metonymy. Toll means
+
+429
+00:29:43,930 --> 00:29:48,670
+ring. So what is tolling? Like in a funeral
+
+430
+00:29:48,670 --> 00:29:51,710
+service, like the bell of the church should be
+
+431
+00:29:51,710 --> 00:29:53,870
+tolling, but here it is the space which is
+
+432
+00:29:53,870 --> 00:29:57,710
+tolling. Like there is a gap. There is a space, an
+
+433
+00:29:57,710 --> 00:30:00,750
+inland, you know, an endless, infinite, you know,
+
+434
+00:30:01,050 --> 00:30:05,130
+space. Are we talking about, like, you know,
+
+435
+00:30:05,790 --> 00:30:09,310
+death, which leads to space, and this space is
+
+436
+00:30:09,310 --> 00:30:12,850
+tolling like this, tall, tall, tall, and we are
+
+437
+00:30:12,850 --> 00:30:16,250
+left in a space, an endless, infinite, you know,
+
+438
+00:30:16,290 --> 00:30:21,950
+space? And then I heard them lift a box and creak
+
+439
+00:30:21,950 --> 00:30:26,030
+across my soul with those same boots of lead
+
+440
+00:30:26,030 --> 00:30:33,030
+again. Then space began to toll, toll, toll.
+
+441
+00:30:34,550 --> 00:30:39,450
+Onomatopoeia, okay? As all the heavens were a
+
+442
+00:30:39,450 --> 00:30:43,640
+bell. As if where the heavens were like a bell
+
+443
+00:30:43,640 --> 00:30:48,940
+tolling this space and being but an ear. And me,
+
+444
+00:30:49,640 --> 00:30:55,120
+like who lost her mind, is transformed into an ear
+
+445
+00:30:55,120 --> 00:30:55,500
+only.
+
+446
+00:30:58,880 --> 00:31:07,140
+And I, and silence. I and silence were in a race.
+
+447
+00:31:09,140 --> 00:31:11,900
+You know silence? And you know how silence would
+
+448
+00:31:11,900 --> 00:31:16,480
+be in a race. Like everybody is becoming, who's
+
+449
+00:31:16,480 --> 00:31:21,330
+more silent? You know, she's more silent than
+
+450
+00:31:21,330 --> 00:31:26,730
+silence itself. So silence and her are in a race.
+
+451
+00:31:27,250 --> 00:31:35,230
+Like this shows how stagnant she became, how dead.
+
+452
+00:31:35,450 --> 00:31:39,930
+She's dead. She's physically dead, mentally dead.
+
+453
+00:31:42,850 --> 00:31:46,510
+Unsilenced, some strange race, wrecked, solitary
+
+454
+00:31:46,510 --> 00:31:50,250
+here, and I'm just wrecked, left alone. Again,
+
+455
+00:31:50,430 --> 00:31:57,850
+loneliness is there in the poem. Solitary, here.
+
+456
+00:31:58,850 --> 00:32:02,090
+At solitary, I don't know, like solitary means
+
+457
+00:32:02,090 --> 00:32:05,890
+like being by your own. It doesn't mean that you
+
+458
+00:32:05,890 --> 00:32:09,070
+are lonely. It could be, yes, solitude is
+
+459
+00:32:09,070 --> 00:32:12,550
+positive, but solitary, we're not sure. Solitary
+
+460
+00:32:12,550 --> 00:32:16,390
+being like alone, being by yourself. It's
+
+461
+00:32:16,390 --> 00:32:19,430
+originally isolation, but you yourself tend to be
+
+462
+00:32:19,430 --> 00:32:25,030
+solitary, to be positive. Yeah. And then a blank
+
+463
+00:32:25,030 --> 00:32:30,610
+in reason, like reason is like a room with blanks,
+
+464
+00:32:30,790 --> 00:32:36,420
+and then one blank broke. So the reason, I mean
+
+465
+00:32:36,420 --> 00:32:41,540
+the conscious, because reason is made of, you
+
+466
+00:32:41,540 --> 00:32:44,140
+know, the conscious. Usually in Freud's
+
+467
+00:32:44,140 --> 00:32:47,620
+terminology, reason is divided in conscious and
+
+468
+00:32:47,620 --> 00:32:50,140
+unconscious. And what she's talking about now,
+
+469
+00:32:50,500 --> 00:32:52,420
+she's talking about the conscious world, like the
+
+470
+00:32:52,420 --> 00:32:55,920
+world of the conscious. So what happens, and then
+
+471
+00:32:55,920 --> 00:32:59,280
+a blank in reason, a blank, you know, like look
+
+472
+00:32:59,280 --> 00:33:03,340
+here, she's comparing to reason to a floor. where
+
+473
+00:33:03,340 --> 00:33:06,280
+there are many blanks and, you know, because
+
+474
+00:33:06,280 --> 00:33:10,300
+reason is in a state of death, so everything is
+
+475
+00:33:10,300 --> 00:33:13,820
+dilapidating. Everything is, you know, breaking
+
+476
+00:33:13,820 --> 00:33:18,880
+easily. So, and then a blank in reason broke, you
+
+477
+00:33:18,880 --> 00:33:24,700
+know, and I dropped down and down. She started to
+
+478
+00:33:24,700 --> 00:33:29,440
+go down and down. Like where? So if we are losing,
+
+479
+00:33:29,820 --> 00:33:34,920
+you know, if we are leaving reason, we are going
+
+480
+00:33:34,920 --> 00:33:40,100
+down in where? So if we are taking Freud, you
+
+481
+00:33:40,100 --> 00:33:43,500
+know, we are going down where? Into the
+
+482
+00:33:43,500 --> 00:33:48,000
+subconscious, into the unconscious, you know, not
+
+483
+00:33:48,000 --> 00:33:54,110
+the head, into the unconscious. You see? And drop
+
+484
+00:33:54,110 --> 00:33:58,590
+down and down and hit a word. And hit a word.
+
+485
+00:33:58,670 --> 00:34:03,410
+There is a word, a new word. So we're not leaving.
+
+486
+00:34:03,770 --> 00:34:07,250
+It's like going to eternity. You're not leaving to
+
+487
+00:34:07,250 --> 00:34:11,010
+nowhere. There is a place you are going there at
+
+488
+00:34:11,010 --> 00:34:17,730
+every plunge. And finished knowing then. And like,
+
+489
+00:34:18,110 --> 00:34:22,400
+then I finished knowing then. How would you read
+
+490
+00:34:22,400 --> 00:34:26,720
+this? I don't know, like, because reading poetry,
+
+491
+00:34:27,640 --> 00:34:29,700
+you know, I don't know, how would you read this?
+
+492
+00:34:30,080 --> 00:34:34,440
+And then a blank and reason broke, and I dropped
+
+493
+00:34:34,440 --> 00:34:37,940
+down and down. Would you like, I dropped down and
+
+494
+00:34:37,940 --> 00:34:45,340
+down with fear? Or with, you know, huh? Not fear.
+
+495
+00:34:45,780 --> 00:34:49,320
+Like, and she's happy? Yes. Okay. And I dropped
+
+496
+00:34:49,320 --> 00:34:55,010
+down and down. and hit a word at every plunge and
+
+497
+00:34:55,010 --> 00:35:00,030
+I finished knowing them. Is it like this? You
+
+498
+00:35:00,030 --> 00:35:04,570
+triumphant? Why should she be triumphant? A moment
+
+499
+00:35:04,570 --> 00:35:08,970
+of discovery, a moment of rebirth, a moment of
+
+500
+00:35:08,970 --> 00:35:11,170
+ecstasy. She stopped knowing what?
+
+501
+00:35:15,030 --> 00:35:23,540
+The ugly word. The word Yeah, the wordly word, the
+
+502
+00:35:23,540 --> 00:35:27,600
+mundane word, like she was trying to escape in all
+
+503
+00:35:27,600 --> 00:35:32,020
+her poems. I stopped knowing that word. I started
+
+504
+00:35:32,020 --> 00:35:37,560
+to be in contact with an eternal word, an eternal,
+
+505
+00:35:37,700 --> 00:35:41,260
+transient, intransient word, like a word of
+
+506
+00:35:41,260 --> 00:35:46,320
+eternity. And I think here, I read an
+
+507
+00:35:46,320 --> 00:35:50,660
+interpretation. This is a metaphoric death of her
+
+508
+00:35:50,660 --> 00:35:56,260
+conscious thoughts and a rebirth of her you know,
+
+509
+00:35:56,640 --> 00:36:00,260
+of her creative, because if we look at Lacan,
+
+510
+00:36:00,480 --> 00:36:04,160
+Lacan is a French critic. He thinks that the
+
+511
+00:36:04,160 --> 00:36:07,040
+unconsciousness is a structured, you know, is a
+
+512
+00:36:07,040 --> 00:36:11,760
+structured, is structured, and, you know, the
+
+513
+00:36:11,760 --> 00:36:14,060
+language of the unconsciousness, we were
+
+514
+00:36:14,060 --> 00:36:19,960
+discussing this yesterday in Literaricism. It was
+
+515
+00:36:19,960 --> 00:36:23,530
+by chance, you know. So I think Lacan's
+
+516
+00:36:23,530 --> 00:36:29,790
+interpretation of the organization of the
+
+517
+00:36:29,790 --> 00:36:34,370
+unconscious here. So death is being a time to
+
+518
+00:36:34,370 --> 00:36:37,870
+celebrate here. But again, death, as in the
+
+519
+00:36:37,870 --> 00:36:41,150
+previous poems, could be something negative. So
+
+520
+00:36:41,150 --> 00:36:45,390
+this is Emily Dickinson. She's very enigmatic. Her
+
+521
+00:36:45,390 --> 00:36:49,530
+poetry is full of mystery. But she is... artistic
+
+522
+00:36:49,530 --> 00:36:51,790
+in a full sense. This poem is full of imagery,
+
+523
+00:36:52,010 --> 00:36:56,890
+full of, you know, creativity. So I think, you
+
+524
+00:36:56,890 --> 00:36:59,590
+know, you can visit a lot of sites and you can
+
+525
+00:36:59,590 --> 00:37:02,650
+listen even nowadays to lectures and see how
+
+526
+00:37:02,650 --> 00:37:08,310
+creative this, I mean, Emily Dickinson is. It's
+
+527
+00:37:08,310 --> 00:37:13,230
+not in the book? I did not include it? Okay, so
+
+528
+00:37:13,230 --> 00:37:17,210
+perhaps, okay, now it is included.
+
+529
+00:37:19,940 --> 00:37:25,480
+Okay, so do you have any question? No question.
+
+530
+00:37:26,280 --> 00:37:30,060
+Okay, we have plenty of time now to give you back
+
+531
+00:37:30,060 --> 00:37:37,940
+your exam results. I know this moment is like
+
+532
+00:37:37,940 --> 00:37:44,400
+Emily Dickinson's chilling perception of death. I
+
+533
+00:37:44,400 --> 00:37:49,170
+don't know, some people exaggerate this. But I'm
+
+534
+00:37:49,170 --> 00:37:52,090
+telling you, sometimes we are not assessed very
+
+535
+00:37:52,090 --> 00:37:55,530
+well, even though I'm doing my best to assess the
+
+536
+00:37:55,530 --> 00:37:58,350
+performance of the student. But some students do
+
+537
+00:37:58,350 --> 00:38:01,870
+not perform very well in the exam, do not perform
+
+538
+00:38:01,870 --> 00:38:04,970
+very well in certain sets of exam. But it doesn't
+
+539
+00:38:04,970 --> 00:38:08,230
+mean that these students are dummy, are stupid,
+
+540
+00:38:08,510 --> 00:38:12,370
+are not good. No. Some students are very clever.
+
+541
+00:38:13,090 --> 00:38:16,630
+But you should remember before I gave you, before
+
+542
+00:38:16,630 --> 00:38:21,330
+I turn in your exam paper, that, you know, there
+
+543
+00:38:21,330 --> 00:38:24,470
+is something, you know, bonus waiting for you. I
+
+544
+00:38:24,470 --> 00:38:26,770
+mean, the report, the, you know, and this is a
+
+545
+00:38:26,770 --> 00:38:30,150
+good chance to improve. So if you get a low mark,
+
+546
+00:38:30,290 --> 00:38:35,310
+do not get promise, do not get sad or mad, you
+
+547
+00:38:35,310 --> 00:38:38,430
+know, unless you want to be mad in the fashion of,
+
+548
+00:38:39,350 --> 00:38:43,930
+Emily Dickinson, you know, like to be mad, mad,
+
+549
+00:38:44,570 --> 00:38:47,290
+you know, like losing the conscious mind and
+
+550
+00:38:47,290 --> 00:38:50,150
+starting the unconscious. Thank you very much.
+
+551
+00:38:50,790 --> 00:38:56,340
+And, you know, okay, good. Thank you. So next time
+
+552
+00:38:56,340 --> 00:39:02,580
+we are discussing, I deliberately today slowed
+
+553
+00:39:02,580 --> 00:39:05,380
+down because I was not, we were supposed to start
+
+554
+00:39:05,380 --> 00:39:09,940
+Douglas, but because the main students lost,
+
+555
+00:39:10,800 --> 00:39:13,680
+missed a class last time. So I'm trying to
+
+556
+00:39:13,680 --> 00:39:17,780
+reconcile this way. It's your luck. So next time
+
+557
+00:39:17,780 --> 00:39:20,040
+we're going to discuss the narrative of Douglas
+
+558
+00:39:20,040 --> 00:39:24,420
+and we might need two classes to cover that. Thank
+
+559
+00:39:24,420 --> 00:39:24,600
+you.
+