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+1
+00:00:00,770 --> 00:00:05,530
+بسم الله الرحمن الرحيم طبعا الطلبة الأعزاء .. ماشي
+
+2
+00:00:05,530 --> 00:00:11,970
+يمكن راجعني يمكن اثنان من الطلبة بالذات و بيحكوا
+
+3
+00:00:11,970 --> 00:00:16,970
+أنه أنت بتشرح من الـ slides و الـ slides شرح قديم و
+
+4
+00:00:16,970 --> 00:00:20,270
+الطالب الثاني بيقول لي: أنت الـ slides بيختلفن عن
+
+5
+00:00:20,270 --> 00:00:24,830
+الكتاب. طبعا أنا لازم أكون بشكل واضح، أكون سريعاً،
+
+6
+00:00:24,830 --> 00:00:28,540
+أحكي معكم. ماشاء الله عليكم، أنتم أول حاجة الآن مش
+
+7
+00:00:28,540 --> 00:00:31,000
+السنة الأولى، يعني عشان نكون صريحين و واضحين مع بعض
+
+8
+00:00:31,000 --> 00:00:37,080
+إحنا مرات يمكن الواحد في ... في بداية الدراسة
+
+9
+00:00:37,080 --> 00:00:41,700
+الجامعية، إحنا كتير بنكون واضحين، و لازم أنه إحنا
+
+10
+00:00:41,700 --> 00:00:45,240
+نشرح بهدوء، و كلمة كلمة. ممكن عادي تلاقي هذا كلام
+
+11
+00:00:45,240 --> 00:00:48,140
+لكن إحنا الآن في السنة الرابعة، أنت بتتكلم على طالب
+
+12
+00:00:48,140 --> 00:00:51,800
+خريج، إذا بدنا نقول والله واحد زائد واحد يساوي
+
+13
+00:00:51,800 --> 00:00:57,760
+اثنين. أدام مش ممكن. يمكن صدقاً أن... بدون مبالغة، أنا أول
+
+14
+00:00:57,760 --> 00:01:01,320
+مرة حتى بشرح لمستوى رابع بهذه الطريقة السهلة
+
+15
+00:01:01,320 --> 00:01:03,880
+و السلسة. دائماً أنا مستوى رابع بأعتبر أنه خلاص يعني
+
+16
+00:01:03,880 --> 00:01:07,760
+أنت دخلت في الـ advance يعني... يعني pre graduation
+
+17
+00:01:07,760 --> 00:01:11,640
+أنت قبل التخرج، فلازم تكون أنت عندك الأمور يعني
+
+18
+00:01:11,640 --> 00:01:15,960
+واضحة، و تكون أنت المفاهيم صارت يعني أنت زي ما بقول
+
+19
+00:01:15,960 --> 00:01:18,840
+أنت دخلت على مستوى how to be leader, how to be
+
+20
+00:01:18,840 --> 00:01:24,220
+manager, how to be educator. إحنا نيجي... معلش يعني
+
+21
+00:01:24,220 --> 00:01:27,570
+نحطّها ولا والله بدنا نفس الشيء، وبعدين أنا
+
+22
+00:01:27,570 --> 00:01:32,030
+مستغرب من الطالب اللي بيقول لي المحاضرات قديمة، و بصراحة
+
+23
+00:01:32,030 --> 00:01:35,610
+أعتقد أن أنا بسجل، و هي هنا مكتوب يعني قدر أنا
+
+24
+00:01:35,610 --> 00:01:39,590
+أقدرش اليوم. هي الثلاثاء، ثلاثة و عشرين اثنين ألفين و
+
+25
+00:01:39,590 --> 00:01:42,630
+واحد و عشرين، و الساعة كم؟ يعني اللي أنا هي أدانة
+
+26
+00:01:42,630 --> 00:01:45,710
+الظهر تقريباً، حوالي العاشرة و خمسة و خمسين دقيقة صباحاً
+
+27
+00:01:45,710 --> 00:01:49,230
+هذا طبعاً يعني أنا مش من باب، سمح الله، و كأني
+
+28
+00:01:49,230 --> 00:01:54,100
+ماديش أنا... يعني أكذب، أو أقول أنه لأ، هذا عيب و
+
+29
+00:01:54,100 --> 00:01:57,680
+مشكلة. لأ، بس أنا بدي أقول يعني لأ الإنسان لازم شوية
+
+30
+00:01:57,680 --> 00:02:02,620
+يجي على نفسه، و يصير يستعد أكثر، و نذكر مقولة
+
+31
+00:02:02,620 --> 00:02:07,160
+العالم المسلم بدر الدين ابن جماعة، لما قال: إن العلم
+
+32
+00:02:07,160 --> 00:02:11,140
+لا يعطيك بعضه إلا إذا أعطيته كلك. خليكم ذاكرين أن
+
+33
+00:02:11,140 --> 00:02:16,220
+العلم لا يعطيك بعضه إلا إذا أعطيته كلك. فكفانا يعني
+
+34
+00:02:16,220 --> 00:02:20,320
+صدقاً مش ممكن يعني أنه نيجي كلمة كلمة. بعدين معلش
+
+35
+00:02:20,320 --> 00:02:24,100
+خليني أنا أتكلم بكل وضوح. يعني حتى أنا أذكر هاي
+
+36
+00:02:24,100 --> 00:02:28,200
+البداية، إحنا شرحنا المحاضرة لسه الأولى. هاي الكتاب
+
+37
+00:02:28,200 --> 00:02:30,780
+اللي بين أيديكم، إيه موجود بين أيديكم، أنا ما غيرتش
+
+38
+00:02:30,780 --> 00:02:35,780
+يعني طبعاً أرجع هو من أصل الكتاب، هو الكتاب اللي بين
+
+39
+00:02:35,780 --> 00:02:39,500
+أيديكم، ونفس الشيء الـ 2019 متى صار قديم؟ إحنا اليوم
+
+40
+00:02:39,500 --> 00:02:44,600
+كل خمس سنين لما بنعمل كتاب. حتى الـ DSM 5 لما طلعت
+
+41
+00:02:44,600 --> 00:02:50,900
+طلعت في 2013، فيعني معناته في DSM 5 و في DSM 4 كانت
+
+42
+00:02:50,900 --> 00:02:55,840
+قبلها بكثير. علشان تكون الأمور واضحة وصريحة، فبنقعد
+
+43
+00:02:55,840 --> 00:02:58,860
+سنوات عشان يتغير الكتاب. مش معقول قبل عام، و نقعد
+
+44
+00:02:58,860 --> 00:03:02,280
+نقعد نقول الكتاب قديم. العلم في بعض الأحيان، أنا
+
+45
+00:03:02,280 --> 00:03:07,140
+بأستشهد في بعض المعلومات من كتب سنة 96. ليه؟ لأن
+
+46
+00:03:07,140 --> 00:03:10,040
+المعلومات بتوعها قوية، و ما بتتغيرش. طب أنا آخذ
+
+47
+00:03:10,040 --> 00:03:13,020
+الكلام. معلش أنا بدي أعملها مقدمة، عشان بعد هيك ما يجي
+
+48
+00:03:13,020 --> 00:03:16,200
+واحد من الطلبة يقعد يقول كتاب، ويقول كده، واللي بيسأل
+
+49
+00:03:16,200 --> 00:03:19,120
+يقول: إيش أشتري؟ أنا ما بقعدش أقول لك اشتري هيك أو اشتري
+
+50
+00:03:19,120 --> 00:03:22,860
+هيك. هذا الكتاب اللي بين أيديك، اللي موجود، الـ word
+
+51
+00:03:22,860 --> 00:03:27,460
+اللي أنا عامله، هتلاقيه أمامك. هو عبارة عن كتاب
+
+52
+00:03:27,460 --> 00:03:32,920
+يشمل النظري، ويشمل العملي. يعني فيه هتلاقي كل شيء نظري
+
+53
+00:03:32,920 --> 00:03:36,670
+زي بكرة أما أشرح مثلاً، أقول schizophrenia، هنلاقي
+
+54
+00:03:36,670 --> 00:03:40,670
+schizophrenia مثلاً، لو بدنا نقول مثلاً بدنا نشرح عن
+
+55
+00:03:40,670 --> 00:03:44,370
+المرض، وطبيعة المرض، و قواعده. في كل مرض حطيت
+
+56
+00:03:44,370 --> 00:03:49,390
+nursing care plan، كيف تعمل خطة رعاية تمريضية كاملة
+
+57
+00:03:49,390 --> 00:03:53,270
+للمريض اللي موجود عنده schizophrenia. بعدين
+
+58
+00:03:53,270 --> 00:03:56,410
+depression، بعدين mania. هذا مش هنلاقيه في كتب ثانية.
+
+59
+00:03:56,410 --> 00:04:00,130
+فأنا الكتاب ما نفعش أقول والله بديش هي، لأ، الكتاب
+
+60
+00:04:00,130 --> 00:04:03,970
+لازم هو أساسي. مش علشان أجبرك تشتريه، ولا علشان
+
+61
+00:04:03,970 --> 00:04:08,060
+أخسرك. كمان بكرة ما تخلص و بدك تروح على امتحانات
+
+62
+00:04:08,060 --> 00:04:11,120
+التوظيف، من وين هتجيك امتحانات التوظيف؟ هذا الكتاب
+
+63
+00:04:11,120 --> 00:04:16,080
+شامل، أنا اختصرت لك عدة كتب، و حطيت لك يعني المراجعات،
+
+64
+00:04:16,080 --> 00:04:20,100
+اللي يستطيع الإنسان سنة رابعة يقدر يستفيد منهم،
+
+65
+00:04:20,100 --> 00:04:23,500
+أعطيتك إياهم، فما يجي واحد، معلش سامحوني يعني، طبعاً
+
+66
+00:04:23,500 --> 00:04:26,580
+أنا مش بعمم، هما فقط يعني اثنان من الطلاب فقط اللي
+
+67
+00:04:26,580 --> 00:04:30,440
+راجعوني يعني، مش أكثر. فما بدي أعمم أنا أوي، بس ما بينفعش
+
+68
+00:04:30,440 --> 00:04:33,480
+أنه نقعد نتهم، أنه نقول هذا قديم، وهذا جديد، و
+
+69
+00:04:33,480 --> 00:04:36,620
+الكتاب ما بينفعش. لأ، الكتاب لازم. طب بيجيني بعض الطلاب
+
+70
+00:04:36,620 --> 00:04:39,600
+بيقول لي: طب أنت مش هتعمل slides؟ هذا يا سيدي العزيز،
+
+71
+00:04:39,600 --> 00:04:43,180
+الله يساعدك، و ربنا إن شاء الله ينجحكم جميعاً. من وين
+
+72
+00:04:43,180 --> 00:04:45,220
+أحضرت السلايدات؟ أنا اللي ألفت الكتاب، وأنا اللي
+
+73
+00:04:45,220 --> 00:04:47,640
+ألفت السلايدات. طبعاً معانا أستاذ، وعضو هيئة أستاذية عامل
+
+74
+00:04:47,640 --> 00:04:50,520
+اللي بدأ أقوله، لما أنا بتطلع الكتاب، وأنا بتطلع
+
+75
+00:04:50,520 --> 00:04:53,800
+أعمل السلايدات. الآن زي، ولا تشبيه، لما نقول الله في
+
+76
+00:04:53,800 --> 00:04:57,280
+مثلاً فقه السيرة، أو فقه السنة، و نلاقي نقول ملخص فقه
+
+77
+00:04:57,280 --> 00:05:00,720
+السنة، ملخص فقه السيرة. هو لم يغني كاملاً، لأنه ممكن
+
+78
+00:05:00,720 --> 00:05:03,580
+يجي سؤال من برا، ماحد هيجي يقول لي، يَسألني، طبعاً من
+
+79
+00:05:03,580 --> 00:05:07,300
+برا. مش بحكي من برا الدنيا. يعني ممكن يكون مطلع عن الـ
+
+80
+00:05:07,300 --> 00:05:10,720
+slides، لكن من أصل الكتاب هتيجي تقولي ما هو ما شرحتش
+
+81
+00:05:10,720 --> 00:05:14,880
+أنا مش حاجة أقول لك أنه يعني بالكلمة بالحرف، وبعدين
+
+82
+00:05:14,880 --> 00:05:18,900
+ما أعرفش اللي بيحكي أنه ما عرفش المحاضرة كانت قديمة، و
+
+83
+00:05:18,900 --> 00:05:21,380
+بإختصار عن بعض، أنا قادر أن هي يبقى قدامك، أنا فتحت
+
+84
+00:05:21,380 --> 00:05:26,000
+الـ word، وهيني يفتح الـ slides اللي تم شرحه. أظن نرجع
+
+85
+00:05:26,000 --> 00:05:28,960
+لو إحنا بدنا نتكلم، بدنا نقول psychiatric mental
+
+86
+00:05:28,960 --> 00:05:31,500
+nursing، لما إحنا قلنا هاي البداية، الـ definition
+
+87
+00:05:31,500 --> 00:05:35,290
+هاي الـ definition، أمامكم على الجهتين. لما روحنا و
+
+88
+00:05:35,290 --> 00:05:38,430
+شرحنا الـ DSM 5، وبعدين دخلنا شوية على الـ nurse
+
+89
+00:05:38,430 --> 00:05:41,750
+client relationship، كيف العلاقة بينهم؟ أظن
+
+90
+00:05:41,750 --> 00:05:45,450
+ما طلعناش بعيد، نفس الخاصية هي nurse client
+
+91
+00:05:45,450 --> 00:05:49,450
+relationship، ولما تكلمنا عن الـ empathy، وإيش الـ
+
+92
+00:05:49,450 --> 00:05:52,810
+characteristics، والـ phases، أعتقد هي الـ empathy، و
+
+93
+00:05:52,810 --> 00:05:56,230
+أعتقد هي الـ phases. مش ممكن آجي أقول لك والله بالكلمة
+
+94
+00:05:56,230 --> 00:06:00,050
+هنا يعني، لما أقول مثلاً phases of therapeutic، هنا
+
+95
+00:06:00,050 --> 00:06:02,610
+فيه مقدمة جابت الـ phases، اللي هي إيش بتقول
+
+96
+00:06:02,610 --> 00:06:06,730
+therapeutic interpersonal relationship, it is means
+
+97
+00:06:06,730 --> 00:06:10,590
+by which they... ما نفعش نقول زي هيك، هذا هتبقى بطل اسمه
+
+98
+00:06:10,590 --> 00:06:15,350
+مساق، وشرح. إحنا بشكل واضح، هذه المقدمة أصلاً ضمن
+
+99
+00:06:15,350 --> 00:06:17,650
+المفهوم العلاجي. هو قاعد بيقول... بدي يقول ليه أن
+
+100
+00:06:17,650 --> 00:06:20,710
+العلاقة العلاجية هي علاقة بين الممرض وبين المريض
+
+101
+00:06:20,710 --> 00:06:23,570
+هذه تعتمد على الـ nursing process. طبعاً ليش أحكي
+
+102
+00:06:23,570 --> 00:06:26,710
+أقول لك بدخلك على pre، وأنا مش حاجة أقول لك في
+
+103
+00:06:26,710 --> 00:06:30,610
+الامتحان. معلش بالله أحكي لي المقدمة اللي ما بين الـ
+
+104
+00:06:30,610 --> 00:06:33,610
+phases وما بين الـ pre. أتمنى أنه يعني هذا الأمر
+
+105
+00:06:33,610 --> 00:06:38,500
+ينتهي. معلش وإحنا يعني عشان ما نضيعش، نعمل لغات، فبدك
+
+106
+00:06:38,500 --> 00:06:40,800
+تشتري الكتاب، اشتري. بدك تشتري السلايدات، اشتري. بدك
+
+107
+00:06:40,800 --> 00:06:44,120
+تشتري الاثنين بيكون أفضل، عشان يكون عندك النظري، و
+
+108
+00:06:44,120 --> 00:06:46,940
+العملي، ويكون السلايدات، والصورة كلها واضحة، و
+
+109
+00:06:46,940 --> 00:06:50,360
+الامتحان مش هيخرج لا من السلايدات ولا من الكتاب، و
+
+110
+00:06:50,360 --> 00:06:54,420
+بالذات الـ psychiatric، بالذات بحاولش نطلع كتير، لكن
+
+111
+00:06:54,420 --> 00:06:58,340
+مرات وإحنا بنشرحها، هيطلع شيء جديد، يعني update
+
+112
+00:06:58,340 --> 00:07:02,240
+يعني بكون أنا طالع يعني آخر معلومة وصلنا لها
+
+113
+00:07:02,240 --> 00:07:07,140
+ما ينفعش أنا أغضّ عينيا عنها، لأنه حرام، لازم أنتم
+
+114
+00:07:07,140 --> 00:07:11,120
+تستفيدوا لآخر حد. يعني مثلاً خلصنا مثلاً هذا، بدنا
+
+115
+00:07:11,120 --> 00:07:15,120
+نيجي نقول مثلاً محاضرة اليوم، محاضرة اليوم بدنا
+
+116
+00:07:15,120 --> 00:07:18,460
+نتكلم عن إيه؟ نتكلم عن الـ rules of mental health
+
+117
+00:07:18,460 --> 00:07:22,740
+team. مثلاً خلينا شوية نيجي على الكتاب، شوية ننزل تحت
+
+118
+00:07:22,740 --> 00:07:26,820
+شوية على الـ rules of mental health team. هاي خلصناها
+
+119
+00:07:26,820 --> 00:07:30,460
+دي، والـ rules ده هي نفس العنوان، هاي الـ rules of
+
+120
+00:07:30,460 --> 00:07:34,420
+mental health team. أنا ما بدي أجي أتكلم بالمقدمة، لأنه
+
+121
+00:07:34,420 --> 00:07:37,800
+مقدمة عامة ما بتنفعش، لأن ما بينفعش آجي أقول، و
+
+122
+00:07:37,800 --> 00:07:41,780
+ما تصدّقوا، أو ما تنبسطوا من أي أستاذ، أو أي زميل، أو أي
+
+123
+00:07:41,780 --> 00:07:45,280
+أحد يجي يشرح لكم بالكلمة. أنت في الآخر قدامك
+
+124
+00:07:45,280 --> 00:07:49,700
+إمتحان توظيف، قدامك master، قدامك تتوظف هنا أو هنا
+
+125
+00:07:49,700 --> 00:07:53,050
+قدامك تنحط في interview. يعني لازم يكون عندك العلم
+
+126
+00:07:53,050 --> 00:07:56,570
+بالشمولية. فمثلاً هي psychiatric nurse، أنا لسه الآن
+
+127
+00:07:56,570 --> 00:08:00,010
+بدي أشرح، وهي psychiatric nurse. لو روحنا social
+
+128
+00:08:00,010 --> 00:08:04,350
+worker، هنلاقي بعدها social worker. لو روحنا هنا بعد
+
+129
+00:08:04,350 --> 00:08:08,290
+إيه؟ في هنا psychiatrist، هنلاقي psychiatrist. طيب
+
+130
+00:08:08,290 --> 00:08:12,170
+هنلاقي هنا إيش كمان؟ هي رقم أربعة psychologist.
+
+131
+00:08:12,170 --> 00:08:16,150
+تمام؟ وهنا حطينا psychologist. طيب أنا عندي هي كده
+
+132
+00:08:16,150 --> 00:08:21,890
+مظبوط، وهيك الكتب كتبت. لكن حالياً الآن، موجود أن في
+
+133
+00:08:21,890 --> 00:08:25,730
+قطاع غزة، وموجود في العالم العربي، أن في كمان اثنين
+
+134
+00:08:25,730 --> 00:08:30,190
+أعضاء مُغفلين، مش موجودين. فهل أغفلت عنهم؟ لأ. فأنا الـ
+
+135
+00:08:30,190 --> 00:08:33,850
+slides أضفتهم، اللي هو واحد اسمه CBN، اللي هو الـ
+
+136
+00:08:33,850 --> 00:08:38,030
+community psychiatric nurse. اسمه ممرض، أو  أخصائي
+
+137
+00:08:38,030 --> 00:08:42,310
+الرعاية النفسية. هيك اسمه. فيه أخصائي الرعاية الأولية،
+
+138
+00:08:42,310 --> 00:08:45,710
+فيه أخصائي الرعاية الصحية، فيه أخصائي الرعاية التنظيمية. هذا
+
+139
+00:08:45,710 --> 00:08:50,250
+اسمه أخصائي الرعاية النفسية. وواحد اسمه OT، إيش يعني OT؟
+
+140
+00:08:50,250 --> 00:08:54,230
+اسمه occupational therapist. اسمه المعالج الوظيفي.
+
+141
+00:08:54,230 --> 00:08:58,170
+صحيح مش موجود في الكتاب، بس إحنا مش معقول نضل نقول
+
+142
+00:08:58,170 --> 00:09:01,830
+والله آه، لأ، هذا موجود، مش موجود. ف اللي مش موجود هنا
+
+143
+00:09:01,830 --> 00:09:05,990
+لو كانت عبارة بكملها هنا، وأنا حاطتها حتى في
+
+144
+00:09:05,990 --> 00:09:10,330
+الكتاب. أنا بأحدث كتاب، وأنا بشرح لكم، بأحدث للي بعدكم، عشان
+
+145
+00:09:10,330 --> 00:09:14,690
+2022، وإن شاء الله لما يجي 2022، بنحدث للي بعده، وما
+
+146
+00:09:14,690 --> 00:09:18,930
+هو كذا. فما بينفع يعني، هذول الدورين أنا مش موجودة
+
+147
+00:09:18,930 --> 00:09:22,070
+في الكتاب، لأنه ما كانش في الكتب المكتوبة، اليوم
+
+148
+00:09:22,070 --> 00:09:25,210
+صراحة جبناهم. فأنا بتمنى بعد هيك يعني خلاص الموضوع
+
+149
+00:09:25,210 --> 00:09:27,850
+ينتهي، ويا ريت نقول يعني عشان نكون على قدر
+
+150
+00:09:27,850 --> 00:09:31,550
+المسؤولية. معلش طولت عليكم، والآن نبدأ الشرح الأساسي
+
+151
+00:09:31,550 --> 00:09:36,700
+عشان إحنا نكون واضحين، نكبر هنا إن شاء الله. نبدأ من
+
+152
+00:09:36,700 --> 00:09:41,220
+بداية الـ slides. طبعاً أول شيء بنتكلم على اللي هو
+
+153
+00:09:41,220 --> 00:09:45,380
+الأدوار اللي بيقوموا فيها، اللي هو أعضاء الفريق
+
+154
+00:09:45,380 --> 00:09:49,600
+الصحي في الصحة النفسية. طبعاً أنا حكيت في البداية
+
+155
+00:09:49,600 --> 00:09:54,740
+أنه مش الممرض لحاله، الطبيب اللي بيكون في الصحة لأ،
+
+156
+00:09:54,740 --> 00:09:57,840
+بيكون مع ناس ثانية، بيساعدوه، علشان يقدروا يتعاملوا
+
+157
+00:09:57,840 --> 00:10:01,860
+مع المريض. طبعاً إحنا في شغلات كتيرة لازم نكون إحنا
+
+158
+00:10:01,860 --> 00:10:07,140
+دائماً نركز عليها، أنه المريض مش معقول أنه فقط إنسان
+
+159
+00:10:07,140 --> 00:10:11,760
+واحد بدي تتبع معاه، وإلا هندخل في قصة الـ
+
+160
+00:10:11,760 --> 00:10:15,480
+transference اللي إحنا هنذكرها معانا، وقصة الـ
+
+161
+00:10:15,480 --> 00:10:19,280
+counter transference. طب يا ترى إيش هي الأدوار، و
+
+162
+00:10:19,280 --> 00:10:21,760
+مين هدول اللي بدي إياهم يشتغلوا؟ طبعاً إحنا شملنا
+
+163
+00:10:21,760 --> 00:10:24,940
+الأدوار اللي موجودة في داخل المستشفى، واللي خارج
+
+164
+00:10:24,940 --> 00:10:29,940
+المستشفى. أول دور، وأول إنسان، شخص كتير بدي يتعامل
+
+165
+00:10:29,940 --> 00:10:33,970
+مع المرضى، هو اللي اسمه psychiatric nurse. لما نقول
+
+166
+00:10:33,970 --> 00:10:37,890
+كلمة psychiatry nurse، إحنا بنقول عنه إيش؟ زمان كان
+
+16
+
+223
+00:14:04,500 --> 00:14:09,960
+عشان دائما يحاولوا يحلوا مشاكل المريض كثيرا مرات
+
+224
+00:14:09,960 --> 00:14:14,000
+أن المريض مش قادر لأنه عنده للأسف في طور المرض و
+
+225
+00:14:14,000 --> 00:14:16,980
+طور المرض اللي موجود عنده صار يعني over dependence
+
+226
+00:14:16,980 --> 00:14:21,120
+on the nurse، فبالتالي دور الممرض في هذه الحالة أن
+
+227
+00:14:21,120 --> 00:14:24,480
+يبعده شوية عن حالة الـ dependency ويخليه
+
+228
+00:14:24,480 --> 00:14:28,710
+independent. طيب، إثنين فيه حاجة اسمها social worker
+
+229
+00:14:28,710 --> 00:14:33,050
+الـ social worker بيسموها الباحث الاجتماعي. طب إيش
+
+230
+00:14:33,050 --> 00:14:36,210
+دخل الباحث الاجتماعي؟ هو مسمىوش عامل اجتماعي يعني
+
+231
+00:14:36,210 --> 00:14:40,870
+لو واحد ممكن يتدور على الترجمة الحرفية هنا لما
+
+232
+00:14:40,870 --> 00:14:44,010
+أقول باحث اجتماعي، وما نقول والله ده إيش دوره؟ إيش
+
+233
+00:14:44,010 --> 00:14:46,710
+دخله؟ يكون موجود في المستشفى؟ لأ، له دور، له دخل
+
+234
+00:14:46,710 --> 00:14:51,630
+له دور، له دخل أن يشتغل. طب إيش بيعمل؟ هذا لازم
+
+235
+00:14:51,630 --> 00:14:55,410
+يكون مخلص baccalaureus بس إيه؟ علوم اجتماعية. كيف
+
+236
+00:14:55,410 --> 00:14:59,390
+يعني علوم اجتماعية؟ لازم يكون دارس زي مثلا عندنا
+
+237
+00:14:59,390 --> 00:15:02,230
+الخدمة الاجتماعية، دارس خدمة اجتماعية عشان أنا
+
+238
+00:15:02,230 --> 00:15:06,850
+بديها. ليه؟ أنا هاعطي علاج، والطبيب هيكتب العلاج، و
+
+239
+00:15:06,850 --> 00:15:10,790
+أنا هتابع، لكن ممكن يكون في عندي مشكلة أن أنا
+
+240
+00:15:10,790 --> 00:15:12,810
+المشكلة الاجتماعية مش قادرة أحلها، أنا التمريض
+
+241
+00:15:12,810 --> 00:15:16,050
+ما بدخلش بقدر ما يدخل في المشكلات الاجتماعية، والمشكلات
+
+242
+00:15:16,050 --> 00:15:18,130
+اللي يعني السلوكية البحتة، لإنه هنلاقي في ناس
+
+243
+00:15:18,130 --> 00:15:21,260
+متخصصين في الأمر هذا. طب ليش هذا موجود؟ لازم أكون مع
+
+244
+00:15:21,260 --> 00:15:23,940
+الـ baccalaureate، و ييجي هنا دوره عشان أـ conduct
+
+245
+00:15:23,940 --> 00:15:26,560
+family and community assessment. يعني هو إيه له
+
+246
+00:15:26,560 --> 00:15:30,900
+علاقة؟ بتواصل مع العائلة؟ بتواصل مع المجتمع؟ طب
+
+247
+00:15:30,900 --> 00:15:34,280
+ليه؟ هالشيء بقولكوا ليه؟ في حاجة اسمها group and
+
+248
+00:15:34,280 --> 00:15:39,380
+family therapy. بيعمل مجموعات للمرضى، وبيعمل علاج
+
+249
+00:15:39,380 --> 00:15:43,980
+كمان عائلي. طب ليش؟ هذا حتى بيقولي أنا act as ..
+
+250
+00:15:43,980 --> 00:15:47,660
+إيش هنا .. liaisons .. إيش يا liaisons؟ ترجمتلكوا
+
+251
+00:15:47,660 --> 00:15:52,600
+يا إسمها interrelations. يعني له علاقات في المجتمع،
+
+252
+00:15:52,600 --> 00:15:57,280
+طب ليش له علاقات في المجتمع؟ هذا دوره، يتبع اللي هو
+
+253
+00:15:57,280 --> 00:16:01,400
+المريض اجتماعيا، من ناحية الاجتماعية، يعني يتبع مثلا
+
+254
+00:16:01,400 --> 00:16:07,460
+أهله، أخته، زوجته، وإذا كان هو مرته، ابنه، بنته
+
+255
+00:16:07,460 --> 00:16:11,860
+ويتبع برا، أفرض في السيارة، بعد ما يطلع، بيضل متابع معاه
+
+256
+00:16:11,860 --> 00:16:15,300
+أن إيش صار وضعه، كيف وضعه في المجتمع عشان
+
+257
+00:16:15,300 --> 00:16:18,340
+يحاول يخفف الـ stigma اللي موجودة في البيت، واللي
+
+258
+00:16:18,340 --> 00:16:21,980
+موجودة في الأقارب، وإذا خفت في الإطار العائلي، إن
+
+259
+00:16:21,980 --> 00:16:25,100
+شاء الله بتخف في الإطار المجتمعي، يبقى دوره مهم
+
+260
+00:16:25,100 --> 00:16:29,660
+كمان، يكون موجود. طيب، اللي بعده psychiatrist. من حد
+
+261
+00:16:29,660 --> 00:16:33,120
+ما نسمع كلمة psychiatrist، يعني أخصائي نفسي. لما
+
+262
+00:16:33,120 --> 00:16:37,940
+نقول كلمة أخصائي نفسي، معناته هذا طبيب، بس مش أي طبيب
+
+263
+00:16:37,940 --> 00:16:41,100
+لأن طبيب العادي لو راح على المستشفى ممكن يشتغل
+
+264
+00:16:41,100 --> 00:16:43,960
+يعني ما يجي واحد يقولي: طب يا أستاذ أنا جيت في
+
+265
+00:16:43,960 --> 00:16:48,320
+مستشفى الطب النفسي، طبيب عام، ممتاز، هذا اسمه GP
+
+266
+00:16:48,320 --> 00:16:52,360
+general practitioner، يعني طبيب عام، يعمل في مجال
+
+267
+00:16:52,360 --> 00:16:55,380
+الصحة النفسية. في فرق بين الـ GP، زي ما راح على
+
+268
+00:16:55,380 --> 00:16:59,220
+المستشفى، ويلاقي طبيب، طبيب عام يستقبل في الاستقبال
+
+269
+00:16:59,220 --> 00:17:03,200
+ويقولي أنت عندك مثلا مغص، لكن خليني أتأكد أن هو
+
+270
+00:17:03,200 --> 00:17:06,970
+اللي عندك أنت appendicitis ولا لأ، مجرد مجال. خلينا
+
+271
+00:17:06,970 --> 00:17:12,790
+نتأكد، بيعمل عرض .. العرض هذا بتديره على أخصائي. طب
+
+272
+00:17:12,790 --> 00:17:17,430
+كيف العرض بتصير؟ حسب التخصص. إذا كان التخصص medical
+
+273
+00:17:17,430 --> 00:17:20,410
+بنقول والله medical specialist. وإذا كان والله
+
+274
+00:17:20,410 --> 00:17:23,630
+surgical، بنقول هذا surgeon أو surgical specialist.
+
+275
+00:17:23,630 --> 00:17:28,970
+طب إذا كان متخصص حالة نفسية، اسمه psychiatrist. إيش
+
+276
+00:17:28,970 --> 00:17:33,590
+دوره هذا؟ هو الوحيد اللي مسموح له بعد ما يتخصص
+
+277
+00:17:33,590 --> 00:17:37,570
+ويصير عنده زي مرات الـ board عندنا، إنه يدخل المرضى في
+
+278
+00:17:37,570 --> 00:17:40,990
+داخل المستشفى، admitting. مش بس هيك، prescribing
+
+279
+00:17:40,990 --> 00:17:44,090
+medications. هو اللي بيوصف العلاج، وهو اللي بيشخص
+
+280
+00:17:44,090 --> 00:17:47,710
+عشان هيك التشخيص مش سهل، ومش دور أي حد، أو
+
+281
+00:17:47,710 --> 00:17:52,970
+بالمناسبة مش بالسهل، يسجل يعمل تشخيص بسهولة. لأ، بيطول
+
+282
+00:17:52,970 --> 00:17:55,850
+عبال ما يعمل التشخيص. طب إيش دور الـ psychiatrist
+
+283
+00:17:55,850 --> 00:18:00,210
+كمان؟ بقول لي كمان: أنا دوري administering، أنا بعمل
+
+284
+00:18:00,210 --> 00:18:05,220
+كمان، بقدم للمريض electro compulsive therapy. أنا لو
+
+285
+00:18:05,220 --> 00:18:10,520
+أحتاج المريض غصب عني أن أعمله جلسات، اللي هو علاج
+
+286
+00:18:10,520 --> 00:18:14,740
+عن طريق اللي هو الصدمات العصبية. فأنا الوحيد اللي
+
+287
+00:18:14,740 --> 00:18:18,940
+بقدر أكتب ECT therapy. لما نسمع كلمة ECT يعني
+
+288
+00:18:18,940 --> 00:18:21,560
+electro-compulsive therapy. عشان نكون حافظينها
+
+289
+00:18:21,560 --> 00:18:26,400
+ماحد بقدر يكتبها إلا الأخصائي. مش بس هيك، كمان
+
+290
+00:18:26,400 --> 00:18:29,880
+بقول لي: هو بتواصل مع مين؟ مع الـ extended family، دائما
+
+291
+00:18:29,880 --> 00:18:33,610
+في therapy، هناك family، اللي جابله family. خلينا نقول
+
+292
+00:18:33,610 --> 00:18:37,350
+related family، supporting. لكن هذا family therapy.
+
+293
+00:18:37,350 --> 00:18:40,870
+هييجي واحد يقولي: طب إيش دخل family therapy؟ هنلاقي
+
+294
+00:18:40,870 --> 00:18:44,990
+بكره، إنه كثير من المرضى النفسيين يؤثر ويتأثر في
+
+295
+00:18:44,990 --> 00:18:49,710
+البيت. وفي ناس مرضت زوجته، و ثم هو مرض، وفي ناس هو
+
+296
+00:18:49,710 --> 00:18:53,750
+مرض، وبعدين زوجته صار عندها المرض. الأمر مش سهل.
+
+297
+00:18:53,750 --> 00:18:59,110
+معاشرة المريض في حياته، ومعايشته لمدة طويلة، وعدم
+
+298
+00:18:59,110 --> 00:19:02,770
+وجود ناس مساعدين، ممكن يعرض الإنسان اللي بيقوم
+
+299
+00:19:02,770 --> 00:19:08,040
+بالرعاية له، يتعرض أن يصير عنده مشكلة نفسية. الرابع
+
+300
+00:19:08,040 --> 00:19:11,320
+طبعا، اللي هو الـ psychologist. اسمه الأخصائي النفسي
+
+301
+00:19:11,320 --> 00:19:14,980
+اسمه إيه؟ الأخصائي النفسي. طبعا، وأنا كمان مرة
+
+302
+00:19:14,980 --> 00:19:18,700
+بشرح بكل أريحية، بهدوء، عشان أنتو بدكم تكونوا ..
+
+303
+00:19:18,700 --> 00:19:22,780
+تكونوا يعني ما بدي حد يسألني أن والله ما فهمتوش، هذا
+
+304
+00:19:22,780 --> 00:19:25,860
+أو ما فهمتش .. لأ، بحيث أنك تخلص المحاضرة، وتكون
+
+305
+00:19:25,860 --> 00:19:29,360
+مائة في المائة، إن شاء الله. يعني الثقة عندك في الـ
+
+306
+00:19:29,360 --> 00:19:33,120
+mind. فمين هذا الـ psychologist؟ الـ psychologist هذا
+
+307
+00:19:33,120 --> 00:19:37,080
+..يكون عنده bachelor degree. يعني عنده baccalaureus
+
+308
+00:19:37,080 --> 00:19:40,360
+.. baccalaureus في إيش؟ في حزمة clinical
+
+309
+00:19:40,360 --> 00:19:42,200
+psychology. احنا عندنا في إيه؟ في الجامعة
+
+310
+00:19:42,200 --> 00:19:46,520
+الإسلامية؟ ناس بسبب قصة نفسية، شو بدرس؟ بدرس علم
+
+311
+00:19:46,520 --> 00:19:49,480
+نفسي كلينيكي، أو علم نفسي عيادي. طبعا ما تقول لي
+
+312
+00:19:49,480 --> 00:19:53,120
+تمريض، لأ مش تمريض، هذا بدرس نواحي تربوية، ونواحي
+
+313
+00:19:53,120 --> 00:19:57,620
+سلوكية، ونواحي علاج سلوكي، علاج معرفي، علاج اللي
+
+314
+00:19:57,620 --> 00:19:59,780
+له علاقة بالإيه؟ علاقة .. ما لهوش علاقة بالـ
+
+315
+00:19:59,780 --> 00:20:02,580
+medication أبدا، اللي له علاقة بالـ behavior بأي إن
+
+316
+00:20:02,580 --> 00:20:07,190
+كان، أو حتى بالـ humanity. administer psychometric
+
+317
+00:20:07,190 --> 00:20:12,130
+test. شو الـ administer psychometric test يعني؟ هذا
+
+318
+00:20:12,130 --> 00:20:16,970
+بيعمل اللي هو الخصائص النفسية. هو دوره الأساسي، يعمل
+
+319
+00:20:16,970 --> 00:20:20,590
+اختبارات نفسية. زي كيف أعطيكم مثلا، عشان أنا ليش
+
+320
+00:20:20,590 --> 00:20:26,010
+بطول؟ ليش بطول؟ أني وأنا بشرح أكثر، وأطور روحي في
+
+321
+00:20:26,010 --> 00:20:30,190
+بعض المصطلحات، لأنه مش هنفهمه لأ بالشرح. فمثلا هذا
+
+322
+00:20:30,190 --> 00:20:33,430
+الـ psychologist، لما يجي مريض، أفرض جه مريض، لقدر
+
+323
+00:20:33,430 --> 00:20:38,280
+الله يعني قاتل، جه مريض criminal client. يعني عمل
+
+324
+00:20:38,280 --> 00:20:43,880
+مشكلة، أو مريض يدعي أن هو مريض نفسي، أو هو يدعي أنه
+
+325
+00:20:43,880 --> 00:20:47,560
+صحيح، ولكنه مريض نفسي. من اللي بيكشفه؟ بيكشف هذول
+
+326
+00:20:47,560 --> 00:20:50,700
+الناس، الـ psychologist، الناس اللي عندهم إيه؟ أخصاء
+
+327
+00:20:50,700 --> 00:20:54,970
+نفسي، بيجي بيعمل له اختبار نفسي، اختبار شخصية، اختبار
+
+328
+00:20:54,970 --> 00:21:00,270
+تحليلي. فهذول دورهم، لكن ما بيعطيش علاج، ممنوع. فهذا بس
+
+329
+00:21:00,270 --> 00:21:03,830
+دوره. إيه؟ أما العلاج النفسي، وما يجي حد لما أقول لك
+
+330
+00:21:03,830 --> 00:21:08,490
+كلمة psychotherapy، لا يعني تعطيه medication. لأ، لأن
+
+331
+00:21:08,490 --> 00:21:13,130
+هذا اسمه psychopharmacology، psychopharmacotherapy.
+
+332
+00:21:13,130 --> 00:21:17,030
+أما psychotherapy يعني علاج نفسي، طبعا not
+
+333
+00:21:17,030 --> 00:21:19,830
+prescribe، ولا administer medications. ما لهوش علاقة
+
+334
+00:21:19,830 --> 00:21:22,070
+في العلاجات. طبعا هذا اللي عندنا، اللي موجود في
+
+335
+00:21:22,070 --> 00:21:25,230
+الكتاب. هذول الإثنين مش موجودات في الكتاب، لكن أنا زي
+
+336
+00:21:25,230 --> 00:21:28,010
+ما احنا قلنا في بداية المحاضرة، أشياء جديدة، أنا
+
+337
+00:21:28,010 --> 00:21:34,590
+لازم أحدثكم بها، أول بأول. ففي عندنا هنا شغلة، يعني أن
+
+338
+00:21:34,590 --> 00:21:38,370
+حاجة جديدة طرقت، اسمها CBN. هم موجودين، بس ما كانوش
+
+339
+00:21:38,370 --> 00:21:42,070
+مسميين. مين هم الـ CBN دول؟ اللي هو الـ community
+
+340
+00:21:42,070 --> 00:21:46,150
+psychiatric nurse. هذا الحكيم اللي بيعمل في العيادة
+
+341
+00:21:46,150 --> 00:21:50,960
+النفسية اللي خارج المستشفى. ربما تكون عيادة داخل
+
+342
+00:21:50,960 --> 00:21:54,140
+المستشفى. احنا ليوجد في كل قطاع غزة إلا عيادة واحدة
+
+343
+00:21:54,140 --> 00:21:58,320
+خارجية، داخل المستشفى، اللي هي في مستشفى الطب النفسي
+
+344
+00:21:58,320 --> 00:22:04,200
+لكن باقي العيادات كلها خارج المستشفى. هنلاقي عيادة
+
+345
+00:22:04,200 --> 00:22:06,760
+موجودة في الشجاعية، عيادة موجودة في الشمال، وجباليا
+
+346
+00:22:06,760 --> 00:22:09,400
+عيادة في الزوايدة، عيادة في الدير، عيادة في رفح،
+
+347
+00:22:09,400 --> 00:22:13,080
+عيادة في خان يونس، وهكذا. وهذه العيادات اللي بيشتغل
+
+348
+00:22:13,080 --> 00:22:19,130
+فيها. وبيطول اسمه إيه؟ اسمه CBN. إيش يعني الـ CBN؟ قلنا
+
+349
+00:22:19,130 --> 00:22:24,250
+هو عبارة عن mental health nurse. هو ممرض .. ممرض
+
+350
+00:22:24,250 --> 00:22:28,530
+بيعمل في الصحة النفسية، لكن عنده إشهادة مع الـ
+
+351
+00:22:28,530 --> 00:22:30,930
+diploma اللي احنا حاكين عنها، لكن إضافة على الـ
+
+352
+00:22:30,930 --> 00:22:33,550
+diploma اللي أخده، أو الـ course اللي أخده، بعد الـ
+
+353
+00:22:33,550 --> 00:22:37,510
+baccalaureate، في عنده حسنة further training، يعني
+
+354
+00:22:37,510 --> 00:22:40,710
+إيه؟ له تدريب زيادة على الـ mental illness في الـ
+
+355
+00:22:40,710 --> 00:22:44,310
+community. يعني أقرب ما يكون هذا زي الممرض اللي
+
+356
+00:22:44,310 --> 00:22:47,010
+بيشتغل في، إن ها تكون ممكنها تكون ممكنها تكون ممكنها
+
+357
+00:22:47,010 --> 00:22:47,050
+تكون ممكنها تكون ممكنها تكون ممكنها تكون ممكنها
+
+358
+00:22:47,050 --> 00:22:47,450
+تكون ممكنها تكون ممكنها تكون ممكنها تكون ممكنها
+
+359
+00:22:47,450 --> 00:22:48,990
+تكون ممكنها تكون ممكنها تكون ممكنها تكون ممكنها
+
+360
+00:22:48,990 --> 00:22:54,410
+تكون ممكنها تكون ممكنها تكون ممكنها تكون ممكنها
+
+361
+00:22:54,410 --> 00:22:54,530
+تكون ممكنها تكون ممكنها تكون ممكنها تكون ممكنها
+
+362
+00:22:54,530 --> 00:22:55,730
+تكون ممكنها تكون ممكنها تكون ممكنها تكون ممكنها
+
+363
+00:22:55,730 --> 00:22:56,510
+تكون ممكنها تكون ممكنها تكون ممكنها تكون ممكنها
+
+364
+00:22:56,510 --> 00:22:57,430
+تكون ممكنها تكون ممكنها تكون ممكنها تكون ممكنها
+
+365
+00:22:57,430 --> 00:22:58,110
+تكون ممكنها تكون ممكنها تكون ممكنها تكون ممكنها
+
+366
+00:22:58,110 --> 00:23:03,250
+تكون ممكنها
+
+367
+00:23:03,250 --> 00:23:07,520
+تلما كلمة occupational therapist، اللي هو المعالج
+
+368
+00:23:07,520 --> 00:23:11,480
+الوظيفي. طب يا ترى إيش دور المعالج الوظيفي؟ هذا
+
+369
+00:23:11,480 --> 00:23:15,660
+إنسان qualified member، يعني بنجيب ناس ذو كفاءة
+
+370
+00:23:15,660 --> 00:23:20,210
+عالية جداً. في إيش درسه؟ إما psychology أو social
+
+371
+00:23:20,210 --> 00:23:24,110
+work، أو علوم إدارية. وبنيجي بنقول بس يكون ما
+
+372
+00:23:24,110 --> 00:23:29,330
+لازم يكون اللي له علاقة ببعض المساقات النفسية. هذا
+
+373
+00:23:29,330 --> 00:23:33,090
+إيش دوره؟ ييجي improve the quality of life. بس أنا
+
+374
+00:23:33,090 --> 00:23:37,630
+جايبه يحسن جودة الحياة تبع تمكين بتاعة المرضى. ليه؟
+
+375
+00:23:37,630 --> 00:23:40,490
+لأن في ناس عندهم mental health problems. فرضاً
+
+376
+00:23:40,490 --> 00:23:43,370
+المريض، بدنا نعطيه العلاج، صار فيه عنده مشكلة
+
+377
+00:23:43,370 --> 00:23:47,110
+ما قدرناش نسيطر عليه في شغل معينة، أو بدأ يتحسن. لما
+
+378
+00:23:47,110 --> 00:23:50,470
+بدأ يتحسن، أنا مش عارف .. يعني مش عارف كيف أنجح له
+
+379
+00:23:50,470 --> 00:23:54,270
+النقلة التانية للمجتمع، فبيجي دور الوظيفي، كيف
+
+380
+00:23:54,270 --> 00:23:58,730
+الدور الوظيفي؟ هذا من .. من .. من .. من اختصاصه. اختصاصه
+
+381
+00:23:58,730 --> 00:24:02,890
+أن يتواصل مع الناس المسؤولين. يعني مثلاً زي وزارة
+
+382
+00:24:02,890 --> 00:24:06,610
+الشؤون الاجتماعية، مثلاً وزارة الشباب والرياضة، مثلاً
+
+383
+00:24:06,610 --> 00:24:10,090
+الديوان العام للموظفين. من واجبه يتواصل مع هدول الناس
+
+384
+00:24:10,090 --> 00:24:16,710
+يقول لهم: احنا عندنا في ناس متأهلين، عندنا كان ممرض
+
+385
+00:24:16,710 --> 00:24:21,850
+مثلاً، قدر الله، مريض، أو عندنا والله إنسان مع توجيهي
+
+386
+00:24:21,850 --> 00:24:24,430
+ودخل في طور نفسي، والحمد لله أني أنا اتحسن، يا ريت
+
+387
+00:24:24,430 --> 00:24:29,240
+أنه أتمنى عليكم تلاقوا له وظيفة، تكون متناسبة
+
+388
+00:24:29,240 --> 00:24:33,480
+بقدراته، ويمشي فيها. طبعاً ما حد يستغرب لو قلتلكوا أن
+
+389
+00:24:33,480 --> 00:24:36,880
+يعني اسيبوكم من الوضع الاستثنائي اللي دائماً
+
+390
+00:24:36,880 --> 00:24:40,040
+المشاكل اللي موجودة عندنا. لكن في الوضع الرسمي
+
+391
+00:24:40,040 --> 00:24:46,140
+والرئيسي، في ٥٪ من الوظائف العامة في جميع الوزارات
+
+392
+00:24:46,140 --> 00:24:49,760
+للناس
+
+445
+00:28:07,860 --> 00:28:10,960
+البيئة اللي حواليه .. البيئة اللي حواليه المريضة
+
+446
+00:28:10,960 --> 00:28:14,460
+هي اللي مرات بتجيبله الإشكالية فبالتالي أنا أقدر
+
+447
+00:28:14,460 --> 00:28:18,120
+الإمكان .. قدر الإمكان بدي أحاول أنه كيف أنا أخلي
+
+448
+00:28:18,120 --> 00:28:23,260
+البيئة يعني مش أغيرها أعمل تحوير .. أعمل تغيير
+
+449
+00:28:23,260 --> 00:28:28,020
+أعمل نوع من الـ support يعني مثلا فرضا واحد يعني
+
+450
+00:28:28,020 --> 00:28:32,200
+طول ما هو عايش عند أهله، متزوج، ودخل في مرض نفسي وهو
+
+451
+00:28:32,200 --> 00:28:35,700
+المشكلة الكبرى مثلا مع أمه، مع أبوه، مع أي حد، لازم
+
+452
+00:28:35,700 --> 00:28:38,820
+يتدخل الـ social worker أو يتدخل كمان الـ
+
+453
+00:28:38,820 --> 00:28:41,340
+occupational، طبعا بيقولهم لأ، لو سمحتوا لازم أنتو
+
+454
+00:28:41,340 --> 00:28:45,860
+تغيروا بالبيت، ولا ابنكم هتفقدوه، بيصير مش غلط
+
+455
+00:28:45,860 --> 00:28:49,880
+ليش؟ عشان نصل لتحسين البيئة حول المريض، يبقى أنه
+
+456
+00:28:49,880 --> 00:28:53,220
+علاقة بتـ teach skills، encourage communication، يعني
+
+457
+00:28:53,220 --> 00:28:56,740
+هو بيشجع المهارات، التواصل، بيحسن البيئة حول المريض،
+
+458
+00:28:56,740 --> 00:29:01,280
+بيعطيه زي عنده مهارة معينة، بيعززه عنده، طيب أربع
+
+459
+00:29:01,280 --> 00:29:04,860
+عندنا الـ psychological interventions، مش كمان من
+
+460
+00:29:04,860 --> 00:29:08,600
+التدخلات اللي أنا في شغل فيها كتمريض، وكممرض، و
+
+461
+00:29:08,600 --> 00:29:13,060
+كحكيم في الصحة النفسية، أنه أنا كمان دوري أنه تدخل
+
+462
+00:29:13,060 --> 00:29:18,100
+نفسي، مش معالج نفسي، ولكن تدخل نفسي، يعني أنا التدخل
+
+463
+00:29:18,100 --> 00:29:21,300
+نفسي، لو حد أجي قالت طب ما أنت قولت دكتور، أنه الـ
+
+464
+00:29:21,300 --> 00:29:24,590
+psychological intervention مالهاش علاقة بالإيهانه
+
+465
+00:29:24,590 --> 00:29:28,550
+الأمور العلاجية، لأ هي مالهاش علاقة صحية، لكن أنت
+
+466
+00:29:28,550 --> 00:29:32,070
+اللي بتعطي العلاج، طب لو حد قال لي طيب ليش أشتغل
+
+467
+00:29:32,070 --> 00:29:35,430
+علاج في الـ psychological؟ لأ ما هو العلاج نفسه
+
+468
+00:29:35,430 --> 00:29:38,270
+هنلاقي أنه هيعمل side effect، هذا الـ side effect
+
+469
+00:29:38,270 --> 00:29:42,010
+منها كتير أمور نفسية، يعني اللي قدام هنعرف إن في
+
+470
+00:29:42,010 --> 00:29:46,700
+بعض العلاجات بتخليه يعمل حركات غريبة، بعض العلاجات
+
+471
+00:29:46,700 --> 00:29:50,780
+بتخلي عنده أفكار ربما شوية تختلف عن اللي كانت
+
+472
+00:29:50,780 --> 00:29:53,880
+موجودة سابقا، أو سلوكيات، أو communication skills
+
+473
+00:29:53,880 --> 00:29:58,260
+اختلفت، هذا يعني أنه أنا بدي أكون عندي تدخل نفسي، لو
+
+474
+00:29:58,260 --> 00:30:01,460
+صارت أو زادت، بدي أروح أحكي للطبيب عشان أوقف العلاج
+
+475
+00:30:01,460 --> 00:30:06,240
+زي لما كنا نعطي علاجات في المستشفى لأي مريض، ونلاقي
+
+476
+00:30:06,240 --> 00:30:08,820
+مثلا قدرة صار عنده vomiting، أو صار عنده allergy،
+
+477
+00:30:08,820 --> 00:30:12,420
+كنت أروح مباشرة، نحن نحكي للإيش للدكتورة، نقول له
+
+478
+00:30:12,420 --> 00:30:15,860
+هذا العلاج مش ذابط، روح يوقفه، فبالتالي نفس القضية
+
+479
+00:30:15,860 --> 00:30:19,900
+في قضية اللي هو متابعة اللي هو العلاجات اللي ممكن
+
+480
+00:30:19,900 --> 00:30:24,240
+نعطيها للمريض النفسي، طيب اللي بعدها بقول لي case
+
+481
+00:30:24,240 --> 00:30:27,480
+management، لما نقول كلمة case management يعني احنا
+
+482
+00:30:27,480 --> 00:30:31,750
+إيش دورنا؟ دورنا أنا participant، أشارك في إيش؟ في الـ
+
+483
+00:30:31,750 --> 00:30:34,870
+client care، ليش جالي participate in a client care؟
+
+484
+00:30:34,870 --> 00:30:38,670
+ليش ما جال كلمة produce client care و خلاص؟ ليش ما
+
+485
+00:30:38,670 --> 00:30:40,830
+جال أنه الـ nurse هو المسؤول عن الـ client care؟ لأن
+
+486
+00:30:40,830 --> 00:30:45,290
+احنا كلنا في حزمة، شغلة coordinates، يعني هو مسؤول
+
+487
+00:30:45,290 --> 00:30:50,390
+عنها، مسؤول عن التعاون مع كل اللي حواليه، من، و ما
+
+488
+00:30:50,390 --> 00:30:53,850
+provided by others، في بعض الناس هيدخل على الخط، الـ
+
+489
+00:30:53,850 --> 00:30:56,330
+psychologist هيدخل على الخط، الـ psychiatrist هيدخل
+
+490
+00:30:56,990 --> 00:30:59,450
+الـ specialists تبع الـ psychology برضه هيدخل على
+
+491
+00:30:59,450 --> 00:31:03,450
+الخط، لكن من اللي هيتابع الحالة كمتابعة كاملة هو
+
+492
+00:31:03,450 --> 00:31:07,470
+التمريض، بالمناسبة أكتر واحد بيقعد مع المرضى هو
+
+493
+00:31:07,470 --> 00:31:12,790
+الحكيم، هو الممرض، ليه؟ لأنه الحكيم أكتر شيء بيكون
+
+494
+00:31:12,790 --> 00:31:17,630
+دا، ما عارفين كيف نظامنا في day و evening و night
+
+495
+00:31:17,630 --> 00:31:22,650
+باقي الناس المتخصصين بيكونوا بس بيجيوا فترة الصباح
+
+496
+00:31:22,650 --> 00:31:26,490
+أو زي مثلا فترة مرور بتعاملوا مع المريض، وبعدين
+
+497
+00:31:26,490 --> 00:31:29,270
+بتركوه، علشان هيك أنا بدي أعمل حاجة تسمى case
+
+498
+00:31:29,270 --> 00:31:32,490
+management، اللي هو إدارة الحالة، وبالمناسبة حتى
+
+499
+00:31:32,490 --> 00:31:35,830
+اليوم في الأبحاث العالمية، أنت في بعض.. كتير من
+
+500
+00:31:35,830 --> 00:31:39,790
+الناس بيجي بينشر، بس يعني احنا بنتكلم على articles،
+
+501
+00:31:39,790 --> 00:31:42,670
+بعض الناس بنشر أبحاث، بعض الناس بيجي بيمسك حالة، أنا
+
+502
+00:31:42,670 --> 00:31:47,000
+شخصيا نشرت أكتر من حالة، كنت أمسك حالة معينة مثلا، و
+
+503
+00:31:47,000 --> 00:31:50,400
+نناقشها من كل الجوانب، ونعملها إدارة، ونوديها على
+
+504
+00:31:50,400 --> 00:31:53,940
+المجلات، تقبل زيها زي أي بحث في العالم، فبالتالي
+
+505
+00:31:53,940 --> 00:31:57,900
+إدارة الحالة، ومتابعة الرعاية المقدمة من الجميع، هي
+
+506
+00:31:57,900 --> 00:32:01,600
+من اختصاص من الـ psychiatric nurse، أو الـ student
+
+507
+00:32:01,600 --> 00:32:04,060
+nurse، اللي عامة ما شاء الله بيدرس اللي هو
+
+508
+00:32:04,060 --> 00:32:08,400
+psychiatric، اللي هو subject، رايح يتدرب، طبعا أنا
+
+509
+00:32:08,400 --> 00:32:12,180
+لخاطر ما أطورش في هذه المحاضرة، عشان أنا بدي
+
+510
+00:32:12,180 --> 00:32:16,180
+المحاضرة الثانية، ما أعرفش أخدت الدقائق الأولى في
+
+511
+00:32:16,180 --> 00:32:21,800
+المقدمة، أخدت ربما الدقائق الأكبر، عشان بس موضوع
+
+512
+00:32:21,800 --> 00:32:27,520
+توضيح الـ powerpoint بشكل عام، وتوضيح الكتاب إن شاء
+
+513
+00:32:27,520 --> 00:32:29,840
+الله، في المحاضرة القادمة احنا نتكلم، احنا تهنا
+
+514
+00:32:29,840 --> 00:32:33,800
+نتوقف هنا، لأن في كلام كتير هحكيه عن الـ psychiatric
+
+515
+00:32:33,800 --> 00:32:37,790
+diagnosis، اللي هو التشخيص اللي هو النفسي، والسلام
+
+516
+00:32:37,790 --> 00:32:39,910
+عليكم ورحمة الله وبركاته
diff --git a/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/1LPY5sa_HwA_postprocess.srt b/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/1LPY5sa_HwA_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..bbd342761e90301b09972c6a9acb3b4ff58ae1e5
--- /dev/null
+++ b/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/1LPY5sa_HwA_postprocess.srt
@@ -0,0 +1,2064 @@
+1
+00:00:00,770 --> 00:00:05,530
+بسم الله الرحمن الرحيم طبعا الطلبة الأعزاء .. ماشي
+
+2
+00:00:05,530 --> 00:00:11,970
+يمكن راجعني يمكن اثنين من الطلبة بالذات و بيحكوا
+
+3
+00:00:11,970 --> 00:00:16,970
+انه انت بتشرح من ال slides و ال slides شرح قديم و
+
+4
+00:00:16,970 --> 00:00:20,270
+الطالب تاني بيقوللي انت ال slides بيختلفن عن
+
+5
+00:00:20,270 --> 00:00:24,830
+الكتاب طبعا انا لازم انا اكون بشكل واضح اكون وسريع
+
+6
+00:00:24,830 --> 00:00:28,540
+احكي معاكمماشاء الله عليكم انتوا أول حاجة الآن مش
+
+7
+00:00:28,540 --> 00:00:31,000
+السنة الأولى يعني عشان نكون صريحين و واضحين مع بعض
+
+8
+00:00:31,000 --> 00:00:37,080
+احنا مرات يمكن الواحد في .. في البداية الدراسة
+
+9
+00:00:37,080 --> 00:00:41,700
+الجامعية احنا كتير بنكون واضحين و لازم انه احنا
+
+10
+00:00:41,700 --> 00:00:45,240
+نشرح بهدوء و كلمة كلمة ممكن عادية تلاقي هذا كلام
+
+11
+00:00:45,240 --> 00:00:48,140
+لكن احنا الآن في السنة الرابعة انت بتكلم على طالب
+
+12
+00:00:48,140 --> 00:00:51,800
+خريجي اذا بدنا نقول والله واحد زاد واحد يساوي
+
+13
+00:00:51,800 --> 00:00:57,760
+اتنين ادم مش ممكن يمكن صدقا انابدون مبلغة انا اول
+
+14
+00:00:57,760 --> 00:01:01,320
+مرة حتى بشرح لمستوى رابع بهذا الطريقة السهلة
+
+15
+00:01:01,320 --> 00:01:03,880
+والسلسة دايما انا مستوى رابع باعتبر انه خلاص يعني
+
+16
+00:01:03,880 --> 00:01:07,760
+انت دخلت في ال advance يعني .. يعني pre graduation
+
+17
+00:01:07,760 --> 00:01:11,640
+انت قبل التخرج فلازم تكون انت عندك الأمور يعني
+
+18
+00:01:11,640 --> 00:01:15,960
+واضحة و تكون انت المفاهيم صارت يعني انت زي ما بقول
+
+19
+00:01:15,960 --> 00:01:18,840
+انت خشيت على مستوى how to be leader, how to be
+
+20
+00:01:18,840 --> 00:01:24,220
+manager, how to be educator احنا نيجي .. معلش يعني
+
+21
+00:01:24,220 --> 00:01:27,570
+نحطانه و لا و الله بدنا نفس الشيء و بعدين انا
+
+22
+00:01:27,570 --> 00:01:32,030
+مستغرب من الطالب اللي بيقولي المحاضرات قديمة و بصر
+
+23
+00:01:32,030 --> 00:01:35,610
+اعتقد ان انا بسجل و هي هنا مكتوب يعني قدر انا
+
+24
+00:01:35,610 --> 00:01:39,590
+اقدرش اليوم هي الثلاثاء تلاتة عشرين اتنين الفين و
+
+25
+00:01:39,590 --> 00:01:42,630
+واحد و عشرين و الساعة كام يعني اللي انا هي ادانة
+
+26
+00:01:42,630 --> 00:01:45,710
+الظهر تقريبا نحت عشرة و خمسة و خمسين دقيقة صباحا
+
+27
+00:01:45,710 --> 00:01:49,230
+هذا طبعا يعني انا مش من بابلة سمح الله و كأني
+
+28
+00:01:49,230 --> 00:01:54,100
+ماديش انا ..يعني اكذب او اقول انه لأ هذا عيب و
+
+29
+00:01:54,100 --> 00:01:57,680
+مشكلة لأ بس انا بدي اقول يعني لأ الإنسان لازم شوية
+
+30
+00:01:57,680 --> 00:02:02,620
+ييجي على نفسه و يصير يستعد اكتر و نذكر مقولة
+
+31
+00:02:02,620 --> 00:02:07,160
+العالم المسلم بدر الدين ابن جماعة لما قال ان العلم
+
+32
+00:02:07,160 --> 00:02:11,140
+لا يعطيك بعضه إلا إذا أعطيته كلك خلكوا ذاكرين أن
+
+33
+00:02:11,140 --> 00:02:16,220
+العلم لا يعطيك بعضه إلا إذا أعطيته كلكفانا يعني
+
+34
+00:02:16,220 --> 00:02:20,320
+صدقا مش ممكن يعني انه نيجي كلمة كلمة بعدين معلش
+
+35
+00:02:20,320 --> 00:02:24,100
+خليني انا اتكلم بكل وضوح يعني حتى انا اذكر هاي
+
+36
+00:02:24,100 --> 00:02:28,200
+البداية احنا شرحنا المحاضرة لسه الاولى هاي الكتاب
+
+37
+00:02:28,200 --> 00:02:30,780
+اللي بين اديكم ايه موجود بين اديكم انا ماغيرتش
+
+38
+00:02:30,780 --> 00:02:35,780
+يعني طبعا ارجع هو من أصل الكتاب هو الكتاب اللي بين
+
+39
+00:02:35,780 --> 00:02:39,500
+اديكم و نفس الشيء ال 2019 متى صار قديم احنا اليوم
+
+40
+00:02:39,500 --> 00:02:44,600
+كل خمس سنين لما بنعمل كتابحتى ال DSM 5 لما طلعت
+
+41
+00:02:44,600 --> 00:02:50,900
+طلعت في 2013 فيعني معناته في DSM 5 و في DSM 4 كانت
+
+42
+00:02:50,900 --> 00:02:55,840
+قبلها بكثير علشان تكون الأمور واضحة وصريحة فبنقعد
+
+43
+00:02:55,840 --> 00:02:58,860
+سنوات عشان يتغير الكتاب مش معقول قبل عام و نقعد
+
+44
+00:02:58,860 --> 00:03:02,280
+نقعد نقول الكتاب قديم العلم في بعض الأحيان انا
+
+45
+00:03:02,280 --> 00:03:07,140
+باستشهد في بعض المعلومات من كتب سنة 96ليه؟ لأن
+
+46
+00:03:07,140 --> 00:03:10,040
+المعلومات بتوعقوية وما بيقوب دنياها طب انا اخد
+
+47
+00:03:10,040 --> 00:03:13,020
+الكلام معلش انا بدي اعملها مقدم عشان بعد هيك يارد
+
+48
+00:03:13,020 --> 00:03:16,200
+احد من الطلبة يقعد يقول كتاب ويقول كده واللي بيسأل
+
+49
+00:03:16,200 --> 00:03:19,120
+يقول ايش اشتري انا مابقاش اقولك اشتري هيك او اشتري
+
+50
+00:03:19,120 --> 00:03:22,860
+هيك هذا الكتاب اللي بين ايديك اللي موجود ال word
+
+51
+00:03:22,860 --> 00:03:27,460
+اللي انا عمالي بقى هيجد أمامك هو عبارة عن كتاب
+
+52
+00:03:27,460 --> 00:03:32,920
+يشمل النظري ويشمل العملي يعني في هتلاقي كل شي نظري
+
+53
+00:03:32,920 --> 00:03:36,670
+زي بكره اما اشرح مثلا اقول schizophreniaهنلاقي
+
+54
+00:03:36,670 --> 00:03:40,670
+schizophrenia مثلا لو بدنا نقول مثلا بدنا نشرح عن
+
+55
+00:03:40,670 --> 00:03:44,370
+المرض وطبيعة المرض وقاليته في ع كل مرض حطيت
+
+56
+00:03:44,370 --> 00:03:49,390
+nursing care plan كيف تعمل خطة رعاية تمريضية كاملة
+
+57
+00:03:49,390 --> 00:03:53,270
+للمريض اللي موجود عنده schizophrenia بعدين
+
+58
+00:03:53,270 --> 00:03:56,410
+depression بعدين mania هذا مش هنلاقيه في كتب تانية
+
+59
+00:03:56,410 --> 00:04:00,130
+فانا الكتاب مانفعش اقول والله بديش هي لأ الكتاب
+
+60
+00:04:00,130 --> 00:04:03,970
+لازم هو أساسي مش علشان أجبرك تشتريه ولا علشان
+
+61
+00:04:03,970 --> 00:04:08,060
+أخسرككمان بكرا ما تخلص و بدك تروح على امتحانات
+
+62
+00:04:08,060 --> 00:04:11,120
+التوظيف، من وين هتجيك امتحانات التوظيف؟ هذا الكتاب
+
+63
+00:04:11,120 --> 00:04:16,080
+شامل، انا اختصرتلك عدة كتب و حطتلك يعني المرخصات،
+
+64
+00:04:16,080 --> 00:04:20,100
+اللي يستطيع الإنسان سنة رابعة يقدر يستفيد منهم،
+
+65
+00:04:20,100 --> 00:04:23,500
+اعطيتك يهم، فمايجي واحد ماعليش سامحوني يعني، طبعا
+
+66
+00:04:23,500 --> 00:04:26,580
+أنا مش بعمم، هم فقط يعني اتنين من الطلاب فقط اللي
+
+67
+00:04:26,580 --> 00:04:30,440
+راجعوني يعني مش أكترفمابدأ أعمم أنا أوي بس مابينفع
+
+68
+00:04:30,440 --> 00:04:33,480
+أنه نقعد نتهم أنه نقول هذا قديم و هذا جديد و
+
+69
+00:04:33,480 --> 00:04:36,620
+الكتاب بينفعش لأ الكتاب لازم طب بيجيني بعض الطلاب
+
+70
+00:04:36,620 --> 00:04:39,600
+بيقولي طب أنت مش هتعمل slide هذا يا سيد العزيزي
+
+71
+00:04:39,600 --> 00:04:43,180
+الله يساعدك و ربنا ان شاء الله ينجحكوا جميعامن وين
+
+72
+00:04:43,180 --> 00:04:45,220
+أشهدت السلايدات؟ أنا اللي ألفت الكتاب و أنا اللي
+
+73
+00:04:45,220 --> 00:04:47,640
+ألفت السلايدات طبعا معانا أستاذ و عضو أستاذ عمال
+
+74
+00:04:47,640 --> 00:04:50,520
+اللي بدأ أقوله لما أنا بتطلع الكتاب و أنا بتطلع
+
+75
+00:04:50,520 --> 00:04:53,800
+أعمل السلايدات، الآن زي ولا تشبيه لما نقول الله في
+
+76
+00:04:53,800 --> 00:04:57,280
+مثلا فقه السيرة أو فقه السنة و نلاقي نقول ملخص فقه
+
+77
+00:04:57,280 --> 00:05:00,720
+السنة، ملخص فقه السيرة، هو لم يغني كاملا لأنه ممكن
+
+78
+00:05:00,720 --> 00:05:03,580
+يجي سؤال من برا، ماحدة هيجي يقولي يسألني، طبعا من
+
+79
+00:05:03,580 --> 00:05:07,300
+برا مش بحكي من برا الدنيايعني ممكن يكون مطلع عن ال
+
+80
+00:05:07,300 --> 00:05:10,720
+slide لكن من أصل الكتاب هتيجي تقولي ما هو مانشرحش
+
+81
+00:05:10,720 --> 00:05:14,880
+أنا مش حاجة أقولك أنه يعني بالكلمة بالحرف و بعدين
+
+82
+00:05:14,880 --> 00:05:18,900
+ماعرفش اللي بيحكي انه ماعرفش المحاضرة كانت قديمة و
+
+83
+00:05:18,900 --> 00:05:21,380
+باختراف عن بعض أنا قادر ان هي يبقى قدامك انا فتحت
+
+84
+00:05:21,380 --> 00:05:26,000
+ال word و هيني يفتح ال slide اللي تم شرحه أظن نرجع
+
+85
+00:05:26,000 --> 00:05:28,960
+لو احنا بدنا نتكلم بدنا نقول psychiatric mental
+
+86
+00:05:28,960 --> 00:05:31,500
+nursing لما احنا قلنا هاي البداية ال definition
+
+87
+00:05:31,500 --> 00:05:35,290
+هاي ال definition أماكم على الجهتينلما روحنا و
+
+88
+00:05:35,290 --> 00:05:38,430
+شرحنا ال DSM5 و بعدين دخلنا شوية على ال nurse
+
+89
+00:05:38,430 --> 00:05:41,750
+client relationship كيف العلاقة بينهم؟ اظن
+
+90
+00:05:41,750 --> 00:05:45,450
+ماطلعناش بعيد نفس الخاصية هي nurse client
+
+91
+00:05:45,450 --> 00:05:49,450
+relationship و لما تكلمنا عن ال empathy و ايش ال
+
+92
+00:05:49,450 --> 00:05:52,810
+characteristics و ال phases اعتقد هي ال empathy و
+
+93
+00:05:52,810 --> 00:05:56,230
+اعتقد هي ال phases مش ممكن اجي اقولك والله بالكلمة
+
+94
+00:05:56,230 --> 00:06:00,050
+هنا يعني لما اقول مثلا phases of therapeuticهنا
+
+95
+00:06:00,050 --> 00:06:02,610
+فيه مقدمة جابت ال phases اللي هي اش بتقول
+
+96
+00:06:02,610 --> 00:06:06,730
+therapeutic interpersonal relationship it is means
+
+97
+00:06:06,730 --> 00:06:10,590
+by which they بنفعش نقول زي هيك هذا هبقى بطل اسمه
+
+98
+00:06:10,590 --> 00:06:15,350
+مساق و شرحأحنا بشكل واضح هذه المقدمة أصلا ضمن
+
+99
+00:06:15,350 --> 00:06:17,650
+المفهوم العلاجي هو قاعد بيقول .. بدي يقول ليه أن
+
+100
+00:06:17,650 --> 00:06:20,710
+العلاقة العلاجية هي علاقة بين الممرض وبين المريض
+
+101
+00:06:20,710 --> 00:06:23,570
+هذه تعتمد على ال nursing process طبعا ليش أحكي
+
+102
+00:06:23,570 --> 00:06:26,710
+دقولي بدخلك على pre و أنا مش حاجة أقولك في
+
+103
+00:06:26,710 --> 00:06:30,610
+الامتحان معلش بالله احكيلي المقدمة اللي ما بين ال
+
+104
+00:06:30,610 --> 00:06:33,610
+phases و ما بين ال pre أتمنى أنه يعني هذا الأمر
+
+105
+00:06:33,610 --> 00:06:38,500
+ينتهيمعلش و احنا يعني عشان مانضلاش نعمل لغات فبدك
+
+106
+00:06:38,500 --> 00:06:40,800
+تشتري الكتاب اشتري بدك تشتري السلايدات اشتري بدك
+
+107
+00:06:40,800 --> 00:06:44,120
+تشتري الاتنين بيكون أفضل عشان يكون عندك النظري و
+
+108
+00:06:44,120 --> 00:06:46,940
+العملي و يكون السلايدات و الشارع كله واضح و
+
+109
+00:06:46,940 --> 00:06:50,360
+الامتحان مش هيخرج لا من السلايدات ولا من الكتاب و
+
+110
+00:06:50,360 --> 00:06:54,420
+بالذات ال psychiatric بالذات بحاولش نطلع كتير لكن
+
+111
+00:06:54,420 --> 00:06:58,340
+مرات و احنا بنشرحهاهيبيطلع شيء جديد يعني update
+
+112
+00:06:58,340 --> 00:07:02,240
+يعني بكون انا طالع يعني اخر معلومة وصلنا لها
+
+113
+00:07:02,240 --> 00:07:07,140
+بينفعش انا اغبي عينيا عنها لأنه حرام لازم انتوا
+
+114
+00:07:07,140 --> 00:07:11,120
+تستفيدوا لآخر حد يعني مثلا خلصوا مثلا هذا بدنا
+
+115
+00:07:11,120 --> 00:07:15,120
+نيجي نقول مثلا محاضرة اليوم محاضرة اليوم بدنا
+
+116
+00:07:15,120 --> 00:07:18,460
+نتكلم عن ايه نتكلم عن ال rules of mental health
+
+117
+00:07:18,460 --> 00:07:22,740
+team مثلا خلينا شوية نجي على الكتاب شوية ننزل تحت
+
+118
+00:07:22,740 --> 00:07:26,820
+شويةعلى ال rules of mental health team هاي خلصناها
+
+119
+00:07:26,820 --> 00:07:30,460
+دي و ال rules ده هي نفس العنوان هاي ال rules of
+
+120
+00:07:30,460 --> 00:07:34,420
+mental health team أنا مابداجي أتكلم بالمقدمة لأنه
+
+121
+00:07:34,420 --> 00:07:37,800
+مقدمة عامة مابتنفع لأن مابينفعش أجي أقول و
+
+122
+00:07:37,800 --> 00:07:41,780
+ماتصدقوا أو ماتنبسطوا من أي أستاذ أو أي زميل أو أي
+
+123
+00:07:41,780 --> 00:07:45,280
+أحد ييجي يشرحلكوا بالكلمة أنت في الآخر قدامك
+
+124
+00:07:45,280 --> 00:07:49,700
+امتحان توظيف قدامك master قدامك تتوظف هنا أو هنا
+
+125
+00:07:49,700 --> 00:07:53,050
+قدامك تنحط في interviewيعني لازم يكون عندك العلم
+
+126
+00:07:53,050 --> 00:07:56,570
+بالشمولية فمثلا هي psychiatric nurse أنا لسه الآن
+
+127
+00:07:56,570 --> 00:08:00,010
+بده أشرح و هي psychiatric nurse لو روحنا social
+
+128
+00:08:00,010 --> 00:08:04,350
+worker هنلاقي بعدها social worker لو روحنا هنا بعد
+
+129
+00:08:04,350 --> 00:08:08,290
+إيه في هنا psychiatrist هنلاقي psychiatrist طيب
+
+130
+00:08:08,290 --> 00:08:12,170
+هنلاقي هنا إيش كمان؟ هي رقم أربعة psychologist
+
+131
+00:08:12,170 --> 00:08:16,150
+تمام؟ و هنا حطينا psychologist طيب أنا عند هي كده
+
+132
+00:08:16,150 --> 00:08:21,890
+مظبوط و هيك الكتب كتبت لكن حاليا الآنموجود ان في
+
+133
+00:08:21,890 --> 00:08:25,730
+قطاع غزة وموجود في العالم العربي ان في كمان اتنين
+
+134
+00:08:25,730 --> 00:08:30,190
+أعضاء مغفلين مش موجودين فهل أغفل عنهم لأ فانا ال
+
+135
+00:08:30,190 --> 00:08:33,850
+slides أضفتهم اللي هو واحد اسمه CBN اللي هو ال
+
+136
+00:08:33,850 --> 00:08:38,030
+community psychiatric nurse اسمه ممرض او حكيم
+
+137
+00:08:38,030 --> 00:08:42,310
+الرعاية النفسية هيك اسمه فيه حكيم الرعاية الأولية
+
+138
+00:08:42,310 --> 00:08:45,710
+فيه حكيم الرعاية السكر فيه حكيم الرعاية التنغط هذا
+
+139
+00:08:45,710 --> 00:08:50,250
+اسمه حكيم الرعاية النفسيةواحد اسمه OT ايش يعني OT
+
+140
+00:08:50,250 --> 00:08:54,230
+اسمه occupational therapist اسمه المعالج الوظيفي
+
+141
+00:08:54,230 --> 00:08:58,170
+صحيح مش موجود في الكتاب بس احنا مش معقول اضل نقول
+
+142
+00:08:58,170 --> 00:09:01,830
+والله اه لأ هذا موجود مش موجود فاللي مش موجود هنا
+
+143
+00:09:01,830 --> 00:09:05,990
+لو كانت عبارة بكملها هنا وانا حاطيتها حتى في
+
+144
+00:09:05,990 --> 00:09:10,330
+الكتاب انا بحدث كتاب وانا بشرحلكبحدث للي بعدك عشان
+
+145
+00:09:10,330 --> 00:09:14,690
+2022 وإن شاء الله لما بيجي 2022 بنحدث للي بعده وما
+
+146
+00:09:14,690 --> 00:09:18,930
+هو كذا فما بينفع يعني هذول الدورين أنا مش موجودة
+
+147
+00:09:18,930 --> 00:09:22,070
+في الكتاب لأنه ماكانش في الكتب المكتوبة اليوم
+
+148
+00:09:22,070 --> 00:09:25,210
+صراحة جيبناهم فأنا بتمنى بعد هيك يعني خلاص الموضوع
+
+149
+00:09:25,210 --> 00:09:27,850
+ينتهي ويا ريت نقول يعني عشان نكون على قدر
+
+150
+00:09:27,850 --> 00:09:31,550
+المسئولية معلش طولت عليكم والأن نبدأ الشرح الأساسي
+
+151
+00:09:31,550 --> 00:09:36,700
+عشان احنا نكون واضحين نكبر هنا إن شاء اللهنبدأ من
+
+152
+00:09:36,700 --> 00:09:41,220
+بداية ال slides طبعا اول شي بنتكلم على اللي هو
+
+153
+00:09:41,220 --> 00:09:45,380
+الأدوار اللي بيقوموا فيها اللي هو أعضاء الفريق
+
+154
+00:09:45,380 --> 00:09:49,600
+الصحي في الصحة النفسية طبعا أنا حكيت في البداية
+
+155
+00:09:49,600 --> 00:09:54,740
+انه مش الممرض لحاله الطبيب اللي بيكون في الصحة لأ
+
+156
+00:09:54,740 --> 00:09:57,840
+بيكون مع ناس تانين بيساعدوه علشان يقدروا يتعاملوا
+
+157
+00:09:57,840 --> 00:10:01,860
+مع المريض طبعا احنا في شغلات كتير لازم نكون احنا
+
+158
+00:10:01,860 --> 00:10:07,140
+دايما نركز عليها انه المريضمش معقول انه فقط انسان
+
+159
+00:10:07,140 --> 00:10:11,760
+واحد بدي تتبع معاه وإلا هندخل في قصة ال
+
+160
+00:10:11,760 --> 00:10:15,480
+transference اللي احنا انذكرها معانا و قصة ال
+
+161
+00:10:15,480 --> 00:10:19,280
+counter transference طب يا ترى ايش هي الأدوار و
+
+162
+00:10:19,280 --> 00:10:21,760
+مين هدول اللي بديهم يشتغلوا طبعا احنا شملنا
+
+163
+00:10:21,760 --> 00:10:24,940
+الأدوار اللي موجودة في الداخل المستشفى و اللي خارج
+
+164
+00:10:24,940 --> 00:10:29,940
+المستشفى اول دور و اول انسان شخص كتير بدي يتعامل
+
+165
+00:10:29,940 --> 00:10:33,970
+مع المرضى هو اللي اسمه psychiatric nurseلما نقول
+
+166
+00:10:33,970 --> 00:10:37,890
+كلمة psychiatry nurse احنا بنقول عنه ايش زمان كان
+
+167
+00:10:37,890 --> 00:10:41,770
+ييجي اي ممرض عملي بيمشي الحال كيف يعني اقول ممرض
+
+168
+00:10:41,770 --> 00:10:46,090
+عملي يعني درس لمدة سنة و نص او درس مثلا لمدة ايه
+
+169
+00:10:46,090 --> 00:10:49,950
+او درس لمدة سنتين قاعد يكون معاه ايش دبلوم تمريض و
+
+170
+00:10:49,950 --> 00:10:53,550
+ييجي يتعامل مع مرضى لكن اليوم اختلف الموضوع صار
+
+171
+00:10:53,550 --> 00:10:57,410
+يتعاملوا ال mental health زيها زي حاجة بسموها ال
+
+172
+00:10:57,410 --> 00:11:00,590
+advance يعني لما اقول كلمة والله advance work او
+
+173
+00:11:00,590 --> 00:11:03,360
+مثلا اقول مثلا advance careأو advanced clients
+
+174
+00:11:03,360 --> 00:11:08,720
+هدول الناس بدهم share متقدم الشير متقدم معناته
+
+175
+00:11:08,720 --> 00:11:11,980
+الحد الأدنى لازم يكون RN مين هو ال RN يعني ال
+
+176
+00:11:11,980 --> 00:11:15,020
+registered nurse ال registered nurse لازم يكون
+
+177
+00:11:15,020 --> 00:11:20,260
+حكيم يكون يحاصل على درجة baccalaureate في التمريد
+
+178
+00:11:20,260 --> 00:11:25,320
+طبعا لما أنا قلت لما أنا قلت كلمة RN لو حد سأل طب
+
+179
+00:11:25,320 --> 00:11:30,790
+ليش يا أستاذ أنت قلت RN و قلت ORBSNلأن أي إنسان
+
+180
+00:11:30,790 --> 00:11:35,530
+بيدرس تمريض تلت سنوات أو أكتر بنحكم عليه إنه حكيم
+
+181
+00:11:35,530 --> 00:11:40,850
+قانوني، عشان أيه؟ كلمة حكيم البداية تبعتها هي تلت
+
+182
+00:11:40,850 --> 00:11:44,270
+سنوات، متواصلات، علشان إيه لو رح نعمسش، رح نلاقي
+
+183
+00:11:44,270 --> 00:11:47,250
+ناس تلت سنين و ناس أكتر من ذلك أو يحمل درجة اللي
+
+184
+00:11:47,250 --> 00:11:50,310
+هو BSN اللي هو bachelor degree of science of
+
+185
+00:11:50,310 --> 00:11:53,270
+nursing اللي هو يكون يعني عنده درجة ال bachelor's
+
+186
+00:11:53,270 --> 00:11:56,410
+في التمريدلكن هل هذا يكفي انه يعمل و نسميه
+
+187
+00:11:56,410 --> 00:12:00,690
+psychiatric nurse؟ لأ، لو كل واحد اشتغل غاد ممكن
+
+188
+00:12:00,690 --> 00:12:04,210
+نقول عنه إيش؟ انه والله هذا مثلا registered nurse
+
+189
+00:12:04,210 --> 00:12:07,630
+in psychiatric hospital أو in psychiatric clinic،
+
+190
+00:12:07,630 --> 00:12:12,590
+لكن بنقدرش نقول عنه كلمة psychiatric nurse إلا إذا
+
+191
+00:12:12,590 --> 00:12:16,500
+صار عنده post graduate إيه؟course in mental ..
+
+192
+00:12:16,500 --> 00:12:21,420
+لازم يكون post graduated يعني اتخصص وعمل دورة بعد
+
+193
+00:12:21,420 --> 00:12:24,380
+ال baccalaureate زي ما يكون عندنا في مراكز زي مركز
+
+194
+00:12:24,380 --> 00:12:26,740
+غزيرة الصحة النفسية أو مراكز النفسية بشكل عام
+
+195
+00:12:26,740 --> 00:12:29,800
+بتعمل دورة مطولة او مرات عندنا في داخل الجامعة
+
+196
+00:12:29,800 --> 00:12:33,260
+بيعمل diploma في الصحة النفسية هذا ال diploma
+
+197
+00:12:33,260 --> 00:12:36,620
+بياهل الإنسان بعد ما يكون مع ال baccalaureate أنه
+
+198
+00:12:36,620 --> 00:12:39,880
+يصير اسمه psychiatric nurse طبعا لا إيش هذا موجود
+
+199
+00:12:39,880 --> 00:12:43,360
+دورة manage client care يعني هو بيقدم الرعاية
+
+200
+00:12:43,360 --> 00:12:48,440
+للمريضمش بس هيك هو ببساعد في أعطاء العلاج و براقب
+
+201
+00:12:48,440 --> 00:12:51,680
+.. اه كتاب لها monitor medications طبعا ليش بنقول
+
+202
+00:12:51,680 --> 00:12:55,440
+زيك؟ لأن العلاج اللي بدوني أعطاه للمرضى النفسي مش
+
+203
+00:12:55,440 --> 00:12:57,340
+زي العلاج اللي بدوني أعطاه في المستشفيات التانية
+
+204
+00:12:57,340 --> 00:13:01,200
+لأ أبدا، يعني نقول والله هذا أخد أكامول، أخد
+
+205
+00:13:01,200 --> 00:13:05,920
+الدوبامين، لأ ربما الدوبامين استخدم هنا هنا، يبقى
+
+206
+00:13:05,920 --> 00:13:09,420
+بيستخدم مثلا كفليكس، موكسبين، سفريكسين، هذه
+
+207
+00:13:09,420 --> 00:13:12,970
+الشغلاتما مش هنلاقيها غادر ربما في النادر جدا
+
+208
+00:13:12,970 --> 00:13:16,350
+هنلاقي أدوية نفسية اللي لها دلالات و اللي لها
+
+209
+00:13:16,350 --> 00:13:21,150
+متغيرات بتصير على المريض فلازم هذا الحكيم الشاطر
+
+210
+00:13:21,150 --> 00:13:25,230
+الفهمان يراقب حالة المريض و يعمله monitoring طب مش
+
+211
+00:13:25,230 --> 00:13:28,550
+بس هيك شو بيعمل كمان؟ بقول أنا كمان أسست بساعد في
+
+212
+00:13:28,550 --> 00:13:30,390
+ال psychiatric treatments و في ال physical
+
+213
+00:13:30,390 --> 00:13:34,250
+treatments يعني فرضا أجينا مريض صار bedridden هو
+
+214
+00:13:34,250 --> 00:13:36,650
+مريض نفسي لكن bedridden هل أتركه؟ لأ مانا دارس
+
+215
+00:13:36,650 --> 00:13:40,200
+general nursingمريض صار في عنده مثلا another
+
+216
+00:13:40,200 --> 00:13:44,180
+disease، صار عنده سُكر، صار سُكر بالهل معناته عنده
+
+217
+00:13:44,180 --> 00:13:47,040
+سُكر يعني ماتدش تصير عنده mental problems؟ لأ
+
+218
+00:13:47,040 --> 00:13:50,440
+بتصير أو مثلا عنده hypertension او كذا فبدي اضطر
+
+219
+00:13:50,440 --> 00:13:54,800
+يعطي كمان علاج physical teach clients كمان هو
+
+220
+00:13:54,800 --> 00:13:58,160
+بساعد في تعليم المرضى وال familiesو client
+
+221
+00:13:58,160 --> 00:14:01,480
+advocate يعني هو دائما زي حكاتي ناصح دائم لمين
+
+222
+00:14:01,480 --> 00:14:04,500
+بينصح و بيحامي و بيدير باله على مين على المريض
+
+223
+00:14:04,500 --> 00:14:09,960
+عشان دائما يحاولوا يحلوا مشاكل المريض كتير مرات
+
+224
+00:14:09,960 --> 00:14:14,000
+انه المريض مش جادر لأنه عنده للأسف في دور المرض و
+
+225
+00:14:14,000 --> 00:14:16,980
+طور المرض اللي موجود عنده صار يعني over dependence
+
+226
+00:14:16,980 --> 00:14:21,120
+on the nurse فبالتالي دور الممرض في هذه الحالة انه
+
+227
+00:14:21,120 --> 00:14:24,480
+يبعده شوية عن حالة ال dependency و يخليه
+
+228
+00:14:24,480 --> 00:14:28,710
+independentطيب اتنين فيه حاجة اسمها social worker
+
+229
+00:14:28,710 --> 00:14:33,050
+ال social worker بيسموها الباحث الاجتماعي طب إيش
+
+230
+00:14:33,050 --> 00:14:36,210
+دخل الباحث الاجتماعي؟ هو مسموهش حامل مجتمعي يعني
+
+231
+00:14:36,210 --> 00:14:40,870
+لو واحد ممكن يتدور على الترجمة الحرفية لأ هنا لما
+
+232
+00:14:40,870 --> 00:14:44,010
+أقول باحث اجتماعي وما نقول والله ده إيش دوره إيش
+
+233
+00:14:44,010 --> 00:14:46,710
+دخله يكون موجود في المستشفى لأ إله دوره إله دخل
+
+234
+00:14:46,710 --> 00:14:51,630
+إله دوره إله دخل أنه يشتغل طب إيش بيعمل؟ هذا لازم
+
+235
+00:14:51,630 --> 00:14:55,410
+يكون مخلص baccalaureus بس إيه؟علوم اجتماعية، كيف
+
+236
+00:14:55,410 --> 00:14:59,390
+يعني علوم اجتماعية؟ لازم يكون دارس زي مثلا عندنا
+
+237
+00:14:59,390 --> 00:15:02,230
+الخدمة الاجتماعية، دارس خدمة اجتماعية عشان انا
+
+238
+00:15:02,230 --> 00:15:06,850
+بديها، ليه؟ انا هاعطي علاج و الطبيب هيكتب العلاج و
+
+239
+00:15:06,850 --> 00:15:10,790
+انا هتابع، لكن ممكن يكون في عندي مشكلة انه انا
+
+240
+00:15:10,790 --> 00:15:12,810
+المشكلة الاجتماعية مش قادرة احلها، انا التمرد
+
+241
+00:15:12,810 --> 00:15:16,050
+مابدخل بقدر يدخل في المشكلات الاجتماعية و المشكلات
+
+242
+00:15:16,050 --> 00:15:18,130
+اللي يعني السلوكية البحتة لإنه هنلاقي في ناس
+
+243
+00:15:18,130 --> 00:15:21,260
+متخصين في الأمر هذاطب ليش هذا موجود؟ لازم أكون مع
+
+244
+00:15:21,260 --> 00:15:23,940
+ال baccalaureate و ييجي هنا دوره عشان ا conduct
+
+245
+00:15:23,940 --> 00:15:26,560
+family and community assessment يعني هو إيه له
+
+246
+00:15:26,560 --> 00:15:30,900
+علاقة؟ بتواصل مع العائلة؟ بتواصل مع المجتمع؟ طب
+
+247
+00:15:30,900 --> 00:15:34,280
+ليه؟ هالجد بقولكوا ليش؟ في حاجة اسمها group and
+
+248
+00:15:34,280 --> 00:15:39,380
+family therapy بيعمل مجموعات للمرضى و بيعمل علاج
+
+249
+00:15:39,380 --> 00:15:43,980
+كمان عائلي طب ليش؟ هذا حتى بيقولي أنا act as ..
+
+250
+00:15:43,980 --> 00:15:47,660
+إيش هنا .. liaisons .. إيش يا liaisons؟ ترجمتلكوا
+
+251
+00:15:47,660 --> 00:15:52,600
+يا إسمها interrelationsيعني لهو علاقات في المجتمع،
+
+252
+00:15:52,600 --> 00:15:57,280
+طب ليش له علاقات في المجتمع؟ هذا دوره يتبع اللي هو
+
+253
+00:15:57,280 --> 00:16:01,400
+المريض كاجتماعي من ناحية الاجتماعية يعني يتبع مثلا
+
+254
+00:16:01,400 --> 00:16:07,460
+أهله، أخته، زوجته وإذا كان هو مرته، ابنه، بنته
+
+255
+00:16:07,460 --> 00:16:11,860
+ويتبع برا افترض السيارات بعد ما يطلعبيضل متبع معاه
+
+256
+00:16:11,860 --> 00:16:15,300
+انه إيش صار كيف وضع و كيف وضع في المجتمع عشان
+
+257
+00:16:15,300 --> 00:16:18,340
+يحاول يخفف ال stigma اللي موجودة في البيت و اللي
+
+258
+00:16:18,340 --> 00:16:21,980
+موجودة في الأقارب و إذا خفت في الإطار العائلي ان
+
+259
+00:16:21,980 --> 00:16:25,100
+شاء الله بتخف في الإطار المجتمعي يبقى دوره مهم
+
+260
+00:16:25,100 --> 00:16:29,660
+كمان يكون موجود طيب اللي بعده psychiatrist من حد
+
+261
+00:16:29,660 --> 00:16:33,120
+ما نسمع كلمة psychiatrist يعني أخصائي نفسي لما
+
+262
+00:16:33,120 --> 00:16:37,940
+نقول كلمة أخصائي نفسي معناته هذا طبيببس مش أي طبيب
+
+263
+00:16:37,940 --> 00:16:41,100
+لأن طبيب العادي لو راح على المستشفى ممكن يشتغل
+
+264
+00:16:41,100 --> 00:16:43,960
+يعني مايجين واحد يقولي طب يا أستاذ أنا لجيت في
+
+265
+00:16:43,960 --> 00:16:48,320
+مستشفى الطب النفسي طبيب عام ممتاز هذا اسمه GP
+
+266
+00:16:48,320 --> 00:16:52,360
+general practitioner يعني طبيب عام يعمل في مجال
+
+267
+00:16:52,360 --> 00:16:55,380
+الصحة النفسية في فرق بين ال GP زي ما راح على
+
+268
+00:16:55,380 --> 00:16:59,220
+المستشفى ويلاقين طبيب طبيب عام يستقبل في الاستقبال
+
+269
+00:16:59,220 --> 00:17:03,200
+ويقولي انت عندك مثلا مغص لكن خليني اتأكد ان هو
+
+270
+00:17:03,200 --> 00:17:06,970
+اللي عندك انت appendicitis ولا لأ مجرد مجالخلّينا
+
+271
+00:17:06,970 --> 00:17:12,790
+نتأكد بيعمل عرض .. العرض هذا بتديره على أخصائي طب
+
+272
+00:17:12,790 --> 00:17:17,430
+كيف العرض بتصير؟ حسب التخصص إذا كان التخصص medical
+
+273
+00:17:17,430 --> 00:17:20,410
+بنقول والله medical specialist وإذا كان والله
+
+274
+00:17:20,410 --> 00:17:23,630
+surgical بنقول هذا surgeon أو surgical specialist
+
+275
+00:17:23,630 --> 00:17:28,970
+طب إذا كان متخصص حالة نفسية اسمه psychiatrist إيش
+
+276
+00:17:28,970 --> 00:17:33,590
+دوره هذا؟ هو الوحيد اللي مسموحله بعد ما يتخصص
+
+277
+00:17:33,590 --> 00:17:37,570
+ويصير عنده زي مرات bored عندناإنه يدخل المرضى في
+
+278
+00:17:37,570 --> 00:17:40,990
+داخل المستشفى admitting مش بس هيك prescribing
+
+279
+00:17:40,990 --> 00:17:44,090
+medications هو اللي بيوصف العلاج و هو اللي بيشخص
+
+280
+00:17:44,090 --> 00:17:47,710
+علشان هيك التشخيص مش سهل و مش دور أي حد او
+
+281
+00:17:47,710 --> 00:17:52,970
+بالمناسبة مش بالسهل يسجل يعمل تشخيص بسهولة لأ بطول
+
+282
+00:17:52,970 --> 00:17:55,850
+عبال ما يعمل التشخيص طب إيش دور ال psychiatrist
+
+283
+00:17:55,850 --> 00:18:00,210
+كمان؟ بقول لي كمان أنا دوري administering أنا بعمل
+
+284
+00:18:00,210 --> 00:18:05,220
+كمان بقدم للمريض electro compulsive therapyأنا لو
+
+285
+00:18:05,220 --> 00:18:10,520
+أحتاج المريض غصب عني أن أعمله جلسات اللي هو علاج
+
+286
+00:18:10,520 --> 00:18:14,740
+عن طريق اللي هو الصدمات العصبية فأنا الوحيد اللي
+
+287
+00:18:14,740 --> 00:18:18,940
+بقدر أكتب ACT therapy لما نسمع كلمة ACT يعني
+
+288
+00:18:18,940 --> 00:18:21,560
+electro-compulsive therapy عشان نكون حافظينها
+
+289
+00:18:21,560 --> 00:18:26,400
+ماحدة بقدر يكتبها إلا الأخزائي مش بس هيك كمان
+
+290
+00:18:26,400 --> 00:18:29,880
+بقولي هو بتواصل مع مين مع ال English family دايما
+
+291
+00:18:29,880 --> 00:18:33,610
+therapyهناك family اللي جابله family خلينا نقول
+
+292
+00:18:33,610 --> 00:18:37,350
+relation family supporting لكن هذا family therapy
+
+293
+00:18:37,350 --> 00:18:40,870
+هيجي واحد يقولي طب إيش دخل family therapy؟ هنلاقي
+
+294
+00:18:40,870 --> 00:18:44,990
+بكرا إنه كتير من المرضى النفسيين يؤثر ويتأثر في
+
+295
+00:18:44,990 --> 00:18:49,710
+البيت وفي ناس مرضت زوجته و ثم هو مرض وفي ناس هو
+
+296
+00:18:49,710 --> 00:18:53,750
+مرض و بعدين زوجته صار عندها المرض الأمر مش سهل
+
+297
+00:18:53,750 --> 00:18:59,110
+معاشرة المريض في حياته ومعايشته لمدة طويلةوعدم
+
+298
+00:18:59,110 --> 00:19:02,770
+وجود ناس مساعدين ممكن يعرض الإنسان اللي بيقوم
+
+299
+00:19:02,770 --> 00:19:08,040
+بالرعاية له يتعرض ان يصير عنده مشكلة نفسيةالرابع
+
+300
+00:19:08,040 --> 00:19:11,320
+طبعا اللي هو ال psychologist اسمه الأخصائي النفسي
+
+301
+00:19:11,320 --> 00:19:14,980
+اسمه إيه؟ الأخصائي النفسي طبعا و أنا كمان مرة
+
+302
+00:19:14,980 --> 00:19:18,700
+بأشرح بكل أريحي بهدوء عشان أنتوا بديا تكونوا ..
+
+303
+00:19:18,700 --> 00:19:22,780
+تكونوا يعني مابدى حد تسأله أنه والله أفهمتوش هذا
+
+304
+00:19:22,780 --> 00:19:25,860
+أو مافهمتش .. لأ بحيث أنك تخلص المحاضرة و تكون
+
+305
+00:19:25,860 --> 00:19:29,360
+مائة في المائة ان شاء الله يعني التثقات عندك في ال
+
+306
+00:19:29,360 --> 00:19:33,120
+mind فمين هذا ال psychologist؟ ال psychologist هذا
+
+307
+00:19:33,120 --> 00:19:37,080
+..يكون عنده bachelor degree يعني عنده baccalaureus
+
+308
+00:19:37,080 --> 00:19:40,360
+.. baccalaureus في ايش؟ في حزمة clinical
+
+309
+00:19:40,360 --> 00:19:42,200
+psychology، احنا عندنا في ايه؟ في الجامعة
+
+310
+00:19:42,200 --> 00:19:46,520
+الإسلامية؟ناس بسبب قصة نفسية، شو بدرس؟ بدرس علم
+
+311
+00:19:46,520 --> 00:19:49,480
+نفسي كلينيكي أو علم نفسي عيادى، طبعا ما تقوللي
+
+312
+00:19:49,480 --> 00:19:53,120
+تمريض، لأ مش تمريض، هذا بدرس نواحي تربوية و نواحي
+
+313
+00:19:53,120 --> 00:19:57,620
+سلوكية و نواحي علاج سلوكي، علاج معرفي، علاج اللي
+
+314
+00:19:57,620 --> 00:19:59,780
+له علاقة بالإيه؟ علاقة .. مالوش علاقة بال
+
+315
+00:19:59,780 --> 00:20:02,580
+medication أبدا، اللي له علاقة بال behavior بأي إن
+
+316
+00:20:02,580 --> 00:20:07,190
+كان أو حتى بال humanityadminister psychometric
+
+317
+00:20:07,190 --> 00:20:12,130
+test شو ال administer psychometric test يعني هذا
+
+318
+00:20:12,130 --> 00:20:16,970
+بيعمل اللي لخصائص نفسي هو دوره الأساسي يعمل
+
+319
+00:20:16,970 --> 00:20:20,590
+اختبارات نفسية زي كيف اعطيكم مثلا عشان انا ليش
+
+320
+00:20:20,590 --> 00:20:26,010
+بطول ليش بطول اني و انا بشرح أكتر و بطور روحي في
+
+321
+00:20:26,010 --> 00:20:30,190
+بعض المصطلحات لأنه مش هنفهمه لأ بالشرح فمثلا هذا
+
+322
+00:20:30,190 --> 00:20:33,430
+ال psychologist لما بيجي مريض افرضه أجي مريض لقدر
+
+323
+00:20:33,430 --> 00:20:38,280
+الله يعني قاتلأجى مريض criminal client يعني عمله
+
+324
+00:20:38,280 --> 00:20:43,880
+مشكلة أو مريض يدعو أن هو مريض نفسي أو هو يدعي أنه
+
+325
+00:20:43,880 --> 00:20:47,560
+صحيح ولكنه مريض نفسي من اللي بيكشفه؟ بيكشف هذول
+
+326
+00:20:47,560 --> 00:20:50,700
+الناس ال psychologist الناس اللي عندهم ايه اخصاء
+
+327
+00:20:50,700 --> 00:20:54,970
+نفسي بيجي بيعمله اختبار نفسي اختبار شخصيةاختبار
+
+328
+00:20:54,970 --> 00:21:00,270
+تحليلي فهذول دورهم لكن بيعطيش علاج ممنوع فهذا بس
+
+329
+00:21:00,270 --> 00:21:03,830
+دوره ايه اه اما العلاج نفسي ومايجي حد لما اقولك
+
+330
+00:21:03,830 --> 00:21:08,490
+كلمة psychotherapy لا يعني تعطيه medication لأ لأن
+
+331
+00:21:08,490 --> 00:21:13,130
+هذا اسمه psychopharma psychopharmatherapy
+
+332
+00:21:13,130 --> 00:21:17,030
+اما psychotherapy يعني علاج نفسي طبعا not
+
+333
+00:21:17,030 --> 00:21:19,830
+prescribe و لا administer medications مالهوش علاقة
+
+334
+00:21:19,830 --> 00:21:22,070
+في العلاجات طبعا هذا اللي عندها اللي موجود في
+
+335
+00:21:22,070 --> 00:21:25,230
+الكتابهذول الاتنين مش موجودات في الكتاب لكن انا زي
+
+336
+00:21:25,230 --> 00:21:28,010
+ما احنا قلنا في بداية المحاضرة اشياء جديدة انا
+
+337
+00:21:28,010 --> 00:21:34,590
+لازم احدثلك اول بول ففي عندنا هنا شغلة يعني انه
+
+338
+00:21:34,590 --> 00:21:38,370
+حاجة جديدة طرقت اسمها CBN هم موجودين بس ماكانوش
+
+339
+00:21:38,370 --> 00:21:42,070
+مسميين مين هم ال CBN دول اللي هو ال community
+
+340
+00:21:42,070 --> 00:21:46,150
+psychiatric nurse هذا الحكيم اللي بيعمل في العيادة
+
+341
+00:21:46,150 --> 00:21:50,960
+النفسية اللي خارج المستشفىربما تكون عيادة داخل
+
+342
+00:21:50,960 --> 00:21:54,140
+المستشفى احنا ليوجد في كل قطاع عزة الا عيادة واحدة
+
+343
+00:21:54,140 --> 00:21:58,320
+خارجية داخل المستشفى اللي هي في مستشفى الطب النفسي
+
+344
+00:21:58,320 --> 00:22:04,200
+لكن باقي العيادات كلها خارج المستشفى هنلاقي عيادة
+
+345
+00:22:04,200 --> 00:22:06,760
+موجودة في الشجاعية عيادة موجودة في الشمال وجباليا
+
+346
+00:22:06,760 --> 00:22:09,400
+عيادة في الزوايدة عيادة في الدير عيادة في رفع
+
+347
+00:22:09,400 --> 00:22:13,080
+عيادة في غنيونيس و هكذا وهذه العيادات اللي بيشتغل
+
+348
+00:22:13,080 --> 00:22:19,130
+فيها و بيطول اسمه ايه اسمه CBNإيش يعني ال CBN قلنا
+
+349
+00:22:19,130 --> 00:22:24,250
+هو عبارة عن mental health nurse هو حكيم .. حكيم
+
+350
+00:22:24,250 --> 00:22:28,530
+بيعمل في الصحة النفسية لكن عنده إشهانة مع ال
+
+351
+00:22:28,530 --> 00:22:30,930
+diploma اللي احنا حاكين عنها لكن إضافة على ال
+
+352
+00:22:30,930 --> 00:22:33,550
+diploma اللي أخدها أو ال course اللي أخده بعد ال
+
+353
+00:22:33,550 --> 00:22:37,510
+baccalaureate في عنده حسمة further training يعني
+
+354
+00:22:37,510 --> 00:22:40,710
+إيه له تدريب زيادة على ال mental illness في ال
+
+355
+00:22:40,710 --> 00:22:44,310
+community يعني أقرب ما يكون هذا زي الممرض اللي
+
+356
+00:22:44,310 --> 00:22:47,010
+بشتغلفي انها تكون ممكنها تكون ممكنها تكون ممكنها
+
+357
+00:22:47,010 --> 00:22:47,050
+تكون ممكنها تكون ممكنها تكون ممكنها تكون ممكنها
+
+358
+00:22:47,050 --> 00:22:47,450
+تكون ممكنها تكون ممكنها تكون ممكنها تكون ممكنها
+
+359
+00:22:47,450 --> 00:22:48,990
+تكون ممكنها تكون ممكنها تكون ممكنها تكون ممكنها
+
+360
+00:22:48,990 --> 00:22:54,410
+تكون ممكنها تكون ممكنها تكون ممكنها تكون ممكنها
+
+361
+00:22:54,410 --> 00:22:54,530
+تكون ممكنها تكون ممكنها تكون ممكنها تكون ممكنها
+
+362
+00:22:54,530 --> 00:22:55,730
+تكون ممكنها تكون ممكنها تكون ممكنها تكون ممكنها
+
+363
+00:22:55,730 --> 00:22:56,510
+تكون ممكنها تكون ممكنها تكون ممكنها تكون ممكنها
+
+364
+00:22:56,510 --> 00:22:57,430
+تكون ممكنها تكون ممكنها تكون ممكنها تكون ممكنها
+
+365
+00:22:57,430 --> 00:22:58,110
+تكون ممكنها تكون ممكنها تكون ممكنها تكون ممكنها
+
+366
+00:22:58,110 --> 00:23:03,250
+تكون ممكنها
+
+367
+00:23:03,250 --> 00:23:07,520
+تلما كلمة occupation therapist اللي هو المعالج
+
+368
+00:23:07,520 --> 00:23:11,480
+الوظيفي، طب يا ترى إيش دور المعالج الوظيفي؟ هذا
+
+369
+00:23:11,480 --> 00:23:15,660
+إنسان qualified member يعني بنجيب ناس ذو كفاءة
+
+370
+00:23:15,660 --> 00:23:20,210
+عالية جدا في إيش درسه إما psychologyأو social
+
+371
+00:23:20,210 --> 00:23:24,110
+worker أو علوم إدارية و بنيجي بنقول بس يكون ما
+
+372
+00:23:24,110 --> 00:23:29,330
+لازم يكون اللي له علاقة ببعض المساقات النفسية هذا
+
+373
+00:23:29,330 --> 00:23:33,090
+إيش دوره ييجي improve the quality of life بس أنا
+
+374
+00:23:33,090 --> 00:23:37,630
+جايبه يحسن لجودة الحياة تبع تمين بتاعة المرضى ليه؟
+
+375
+00:23:37,630 --> 00:23:40,490
+لأنه في ناس عندهم mental health problems فرضا
+
+376
+00:23:40,490 --> 00:23:43,370
+المريض بدنا نعطيه العلاج صار فيه عنده مشكلة
+
+377
+00:23:43,370 --> 00:23:47,110
+ماقدرناش نسيطر عليه في شغل معينة أو بدأ يتحسنلما
+
+378
+00:23:47,110 --> 00:23:50,470
+بدأت أحسن أنا مش عارف .. يعني مش عارف كيف أنجله
+
+379
+00:23:50,470 --> 00:23:54,270
+النقلة التانية للمجتمع، فبيجي الدور الوظيفي، كيف
+
+380
+00:23:54,270 --> 00:23:58,730
+الدور الوظيفي؟ هذا من .. من .. من .. من خصيتهوتخصه
+
+381
+00:23:58,730 --> 00:24:02,890
+ان يتواصل مع الناس المسؤولين يعني مثلا زي وزارة
+
+382
+00:24:02,890 --> 00:24:06,610
+الشؤون الاجتماعية مثلا وزارة الشباب والرياضة مثلا
+
+383
+00:24:06,610 --> 00:24:10,090
+الديوان الموظفين من واجبه يتواصل مع هدول الناس
+
+384
+00:24:10,090 --> 00:24:16,710
+يقولهم احنا عندنا في ناس متاهلين عندنا كان ممرض
+
+385
+00:24:16,710 --> 00:24:21,850
+مثلا قدر الله مريض او عندنا والله انسان مع توجيهي
+
+386
+00:24:21,850 --> 00:24:24,430
+ودخل في طور نفسي والحمد لله ان انا اتحسن يا ريت
+
+387
+00:24:24,430 --> 00:24:29,240
+انا اتمنى عليكم اتلاقوا له وظيفةتكون اتكنتليج
+
+388
+00:24:29,240 --> 00:24:33,480
+بقدراته ويمشي فيها طبعا ماحد يستغرب لو قلتلكوا انه
+
+389
+00:24:33,480 --> 00:24:36,880
+يعني اسيبوكوا من الوضع الاستثنائي اللي دايما
+
+390
+00:24:36,880 --> 00:24:40,040
+المشاكل اللي موجودة عندنا لكن في الوضع الرسمي
+
+391
+00:24:40,040 --> 00:24:46,140
+والرئيسي في 5% من الوظائف العامة في جميع الوزارات
+
+392
+00:24:46,140 --> 00:24:49,760
+للناس اللي هم بيسموه ال special persons لما أقول
+
+393
+00:24:49,760 --> 00:24:52,080
+لك ان special persons يعني الناس الدوي اللي عندهم
+
+394
+00:24:52,080 --> 00:24:56,120
+إعاقات معينة إعاقة نفسية إعاقة شسادية إعاقة حركية
+
+395
+00:24:56,120 --> 00:25:00,610
+أيا كانتفهذه علم حصة فهذا دوره ان يتواصل مع
+
+396
+00:25:00,610 --> 00:25:05,440
+المؤسسات و يحاول يجيبلهم أعمال و على فكرةبكون فيه
+
+397
+00:25:05,440 --> 00:25:09,900
+مصداقية في الموضوع لأن هو مالوش حسابات خاصة هذول
+
+398
+00:25:09,900 --> 00:25:14,720
+الناس مرضى كيف بدك تطلع تحسن جودتهم يمكن واحد يعني
+
+399
+00:25:14,720 --> 00:25:18,280
+في شغل اكتشفناه انه بيقدر يقديها لكن مش عارف
+
+400
+00:25:18,280 --> 00:25:21,700
+يقديها في مكان معينه ممكن تواصل مع المؤسسة تبرز
+
+401
+00:25:21,700 --> 00:25:24,500
+مواهبه اللي علاقة بالموسيقى بريتريكو اللي علاقة
+
+402
+00:25:24,500 --> 00:25:30,620
+بكذا بيروح يوده في مؤسسة تبرز مواهبه طيب الان
+
+403
+00:25:30,620 --> 00:25:33,600
+interventions اللي applied by psychiatric nurses
+
+404
+00:25:33,970 --> 00:25:37,730
+إحنا إيش اللي هو الدور اللي إحنا بدنا نطبقه و إحنا
+
+405
+00:25:37,730 --> 00:25:41,730
+نشتغل مع المرضى؟ روحنا نتدرب، طيب إيش المطلوب
+
+406
+00:25:41,730 --> 00:25:44,310
+منها؟ أو أنا توظفت في مستشفى طبع نفسي؟ أول حاجة
+
+407
+00:25:44,310 --> 00:25:47,150
+counseling، بحتاج من الأمر يكون .. إيش يعني
+
+408
+00:25:47,150 --> 00:25:49,370
+counseling؟ يعني counselor أنا ما بقولك أنت مرشد
+
+409
+00:25:49,370 --> 00:25:53,390
+نفسي، لكن أنت في عندك .. في عندك clients بدك تهاجم
+
+410
+00:25:53,390 --> 00:25:56,330
+كيف كيف، بدك تعمل improving و regaining، they are
+
+411
+00:25:56,330 --> 00:25:59,730
+coping هو عنده coping abilities، كل شخص فينا عنده
+
+412
+00:25:59,730 --> 00:26:02,910
+مهارات تأقلم، لكن المهارات التأقلم تضعف عنده
+
+413
+00:26:02,910 --> 00:26:08,510
+المريض النفسيعشان تحسن مهارات التأقلم عنده، بدك
+
+414
+00:26:08,510 --> 00:26:11,050
+تتكلم على ال communication skills و تحسن مهارات
+
+415
+00:26:11,050 --> 00:26:15,850
+التواصل و تحسن المشاكل إذا جدرت عنده و إذا في عنده
+
+416
+00:26:15,850 --> 00:26:20,390
+crisis تحاول تدخل، هذا كله بينجو سينسا مو إيش كمان
+
+417
+00:26:20,390 --> 00:26:24,170
+في الآخر stress management اللي هو إدارة التوتر،
+
+418
+00:26:24,170 --> 00:26:27,150
+هذا يعني counseling يعني أنا الحكيم لما يقعد مع
+
+419
+00:26:27,150 --> 00:26:32,090
+المريض النفسيو يجي يقوله مثلا والله معلش انا مش
+
+420
+00:26:32,090 --> 00:26:36,110
+متحمل حدا انا مابديش يزورني فلان خلاص ماتخلوش
+
+421
+00:26:36,110 --> 00:26:40,190
+يزوره انت كانك عملتله ارشاد انا لما نقول انا اذا
+
+422
+00:26:40,190 --> 00:26:44,010
+روحت انا بده اقتول فلان انا بده اعمل كذا فالان
+
+423
+00:26:44,010 --> 00:26:47,630
+بيحاول يعمله نوع من الارشاد يمكن انه دخل في صدمة
+
+424
+00:26:47,630 --> 00:26:51,530
+مش قادر يطلع منها فدور الحكيم هنا انه يشتغل دور ال
+
+425
+00:26:51,530 --> 00:26:55,130
+counselor not specialist وانما ايه as a general
+
+426
+00:26:55,130 --> 00:26:59,670
+counselingطيب اللي بعدها self-care activities لما
+
+427
+00:26:59,670 --> 00:27:02,350
+اقول كلمة self-care activities يعني الأنشطة اللي
+
+428
+00:27:02,350 --> 00:27:05,710
+هي العلاقة بالرعاية الذاتية كيف الرعاية الذاتية؟
+
+429
+00:27:05,710 --> 00:27:09,110
+ما احنا قلنا المريض للأسف بيكون dependence على مين
+
+430
+00:27:09,110 --> 00:27:13,690
+على الحكيم بشكل كبير لا درسته انه بيكون يعني بده
+
+431
+00:27:13,690 --> 00:27:17,870
+ان الممرض و الحكيم و الطبيب يفعلوا كل شيء لأ احنا
+
+432
+00:27:17,870 --> 00:27:21,050
+بدنا نحاول نشجعه انه انا لأ نخلي نوصل ال
+
+433
+00:27:21,050 --> 00:27:24,990
+independence جد ما بيقدرها على حسب client كبسة جد
+
+434
+00:27:24,990 --> 00:27:28,960
+ما بيساعد قدرتهيبقى أول حاجة من الأدوار التطبيقية
+
+435
+00:27:28,960 --> 00:27:33,160
+للممرض في الصحة النفسية والحكيم والطالب counseling
+
+436
+00:27:33,160 --> 00:27:38,910
+self-care اللي بعدها environment therapyممكن نلاقي
+
+437
+00:27:38,910 --> 00:27:42,550
+كلمة Environmental Therapy هنلاقيها ممكن كلمة ..
+
+438
+00:27:42,550 --> 00:27:48,210
+الكلمة نفسها تختلف مش معناه ذلك فلو انه غيرنا كلمة
+
+439
+00:27:48,210 --> 00:27:51,370
+او كده العلاج اللي هو علاقة بالبيئة لما نقول علاج
+
+440
+00:27:51,370 --> 00:27:55,730
+البيئي أي شيء يحيط في المريض يسمى بيئة health
+
+441
+00:27:55,730 --> 00:27:58,350
+environment, psychological environment, physical
+
+442
+00:27:58,350 --> 00:28:02,050
+environment اللي انتوا بتقوليها في الآخر انا بدي
+
+443
+00:28:02,050 --> 00:28:05,300
+therapeutic environment هي اللي بده اوصلهأصعب شي
+
+444
+00:28:05,300 --> 00:28:07,860
+على المريض أنه تكون البيئة اللي حواليه مريضة،
+
+445
+00:28:07,860 --> 00:28:10,960
+البيئة اللي حواليه .. البيئة اللي حواليه المريضة
+
+446
+00:28:10,960 --> 00:28:14,460
+هي اللي مرات بتجيبله الإشكالية فبالتالي أنا قدر
+
+447
+00:28:14,460 --> 00:28:18,120
+الإمكان .. قدر الإمكان بدي أحاول أنه كيف أنا أخلي
+
+448
+00:28:18,120 --> 00:28:23,260
+البيئة يعني مش أغيرها أعمل تحوير .. أعمل تغيير
+
+449
+00:28:23,260 --> 00:28:28,020
+أعمل نوع من ال support يعني مثلا فرضا واحد يعني
+
+450
+00:28:28,020 --> 00:28:32,200
+طول ما هو عايش عند أهله متزوج ودخل في مرض نفسيوهو
+
+451
+00:28:32,200 --> 00:28:35,700
+المشكلة الكبرى مثلا مع أمه مع أبوه مع أي حد لازم
+
+452
+00:28:35,700 --> 00:28:38,820
+يتدخل ال social worker أو يتدخل كمان ال
+
+453
+00:28:38,820 --> 00:28:41,340
+occupational طبعا بيقولهم لأ لو سمحتوا لازم انتوا
+
+454
+00:28:41,340 --> 00:28:45,860
+يتغيروا بالبيت ولا ابنكوا هتفقدوه بيصير مش غلط
+
+455
+00:28:45,860 --> 00:28:49,880
+ليش؟ عشان نصل لتحسين البيئة حول المريض يبقى انه
+
+456
+00:28:49,880 --> 00:28:53,220
+علاقة بت teach skills encourage communication يعني
+
+457
+00:28:53,220 --> 00:28:56,740
+هو بيشجع المهارات التواصل بيحسن البيئة حول المريض
+
+458
+00:28:56,740 --> 00:29:01,280
+بيعطيه زي عنده مهارة معين بيعززه عندهطيب أربع
+
+459
+00:29:01,280 --> 00:29:04,860
+عندنا ال psychological interventions مش كمان من
+
+460
+00:29:04,860 --> 00:29:08,600
+التدخلات اللي أنا في شغل فيها كتمريد و كممرض و
+
+461
+00:29:08,600 --> 00:29:13,060
+كحكيم في الصحة النفسية انه انا كمان دوري انه تدخل
+
+462
+00:29:13,060 --> 00:29:18,100
+نفسي مش معالج نفسي ولكن تدخل نفسي يعني انا التدخل
+
+463
+00:29:18,100 --> 00:29:21,300
+نفسي لو حد أجي قالت طب ما انت قولت دكتور انه ال
+
+464
+00:29:21,300 --> 00:29:24,590
+psychological intervention مالهاش علاقة بالإيهانه
+
+465
+00:29:24,590 --> 00:29:28,550
+الأمور العلاجية لأ هي مالهاش علاقة صحية لكن انت
+
+466
+00:29:28,550 --> 00:29:32,070
+اللي بتعطي العلاجة طب لو حد قال لي طيب ليش اشتغل
+
+467
+00:29:32,070 --> 00:29:35,430
+علاج في ال psychological لأ ما هو العلاج نفسه
+
+468
+00:29:35,430 --> 00:29:38,270
+هنلاقي انه هيعمل side effect هذا ال side effect
+
+469
+00:29:38,270 --> 00:29:42,010
+منها كتير أمور نفسية يعني اللي قدام هنعرف ان في
+
+470
+00:29:42,010 --> 00:29:46,700
+بعض العلاجاتبتخليه يعمل حركات غريبة، بعض العلاجات
+
+471
+00:29:46,700 --> 00:29:50,780
+بتخلي عنده أفكار ربما شوية تختلف عن اللي كانت
+
+472
+00:29:50,780 --> 00:29:53,880
+موجودة سابقا أو سلوكيات أو communication skills
+
+473
+00:29:53,880 --> 00:29:58,260
+اختلفت هذا يعني أنه أنا بدي أكون عندى تدخل نفسي لو
+
+474
+00:29:58,260 --> 00:30:01,460
+صارت أو زادت بدي أروح أحكي للطبيب عشان أوقف العلاج
+
+475
+00:30:01,460 --> 00:30:06,240
+زي لما كنا نعطي علاجات في المستشفى لأي مريضو نلاقي
+
+476
+00:30:06,240 --> 00:30:08,820
+مثلا قدرة صار عنده vomiting او صار عنده allergy
+
+477
+00:30:08,820 --> 00:30:12,420
+كنت اروح مباشرة نحن نحكي للإيش للدكتورة نقول له
+
+478
+00:30:12,420 --> 00:30:15,860
+هذا الإلاج مش ذابط روح يوقفه فبالتالي نفس القضية
+
+479
+00:30:15,860 --> 00:30:19,900
+في قضية اللي هو متابعة اللي هو العلاجات اللي ممكن
+
+480
+00:30:19,900 --> 00:30:24,240
+نعطيها للمريض النفسي طيب اللي بعدها بقوللي case
+
+481
+00:30:24,240 --> 00:30:27,480
+management لما نقول كلمة case management يعني احنا
+
+482
+00:30:27,480 --> 00:30:31,750
+ايش دورنا؟ دورنا انا participant شارك في إيش؟في ال
+
+483
+00:30:31,750 --> 00:30:34,870
+client care ليش جالي participate in a client care؟
+
+484
+00:30:34,870 --> 00:30:38,670
+ليش ما جال كلمة produce client care و خلاص؟ ليش ما
+
+485
+00:30:38,670 --> 00:30:40,830
+جال أنه ال nurse هو المسؤول عن ال client care؟ لأن
+
+486
+00:30:40,830 --> 00:30:45,290
+احنا كلنا في حزمة شهنة coordinates يعني هو مسئول
+
+487
+00:30:45,290 --> 00:30:50,390
+عنها، مسئول عن التعاون مع كل اللي حواليه، من و ما
+
+488
+00:30:50,390 --> 00:30:53,850
+provided by others في بعض الناس هيدخل على الخط، ال
+
+489
+00:30:53,850 --> 00:30:56,330
+psychologist هيدخل على الخط، ال psychiatrist هيدخل
+
+490
+00:30:56,990 --> 00:30:59,450
+ال specialists تبع ال psychology برضه هيدخل على
+
+491
+00:30:59,450 --> 00:31:03,450
+الخط لكن من اللي هيتابع الحالة كمتابعة كاملة هو
+
+492
+00:31:03,450 --> 00:31:07,470
+التمرد بالمناسبة أكتر واحد بيقعد مع المرضى هو
+
+493
+00:31:07,470 --> 00:31:12,790
+الحكيم هو الممرض ليه؟ لأنه الحكيم أكتر شيء بيكون
+
+494
+00:31:12,790 --> 00:31:17,630
+ده ما عارفين كيف نظامنا في day و evening و night
+
+495
+00:31:17,630 --> 00:31:22,650
+باقى الناس المتخصصينبكونوا بس بيجيوا فترة الصباح
+
+496
+00:31:22,650 --> 00:31:26,490
+أو زي مثلا فترة مرور بتعاملوا مع المريض و بعدين
+
+497
+00:31:26,490 --> 00:31:29,270
+بتركوه علشان هيك أنا بدي أعمل حاجة تسمى case
+
+498
+00:31:29,270 --> 00:31:32,490
+management اللي هو إدارة الحالة و بالمناسبة حتى
+
+499
+00:31:32,490 --> 00:31:35,830
+اليوم في الأبحاث العالمية انت في بعض .. كتير من
+
+500
+00:31:35,830 --> 00:31:39,790
+الناس بيجي بينشر بس يعني احنا بنتكلم على articles
+
+501
+00:31:39,790 --> 00:31:42,670
+بعض الناس بنشر أبحاث بعض الناس بيجي بيمسك حالة أنا
+
+502
+00:31:42,670 --> 00:31:47,000
+شخصيانشرت أكتر من حالة كنت أمسك حالة معينة مثلا و
+
+503
+00:31:47,000 --> 00:31:50,400
+نناقشها من كل الجوانب و نعملها إدارة و نوديها على
+
+504
+00:31:50,400 --> 00:31:53,940
+المجلات تقبل زيها زي أي بحث في العالم فبالتالي
+
+505
+00:31:53,940 --> 00:31:57,900
+إدارة الحالة و متابعة الرعاية المقدمة من الجميع هي
+
+506
+00:31:57,900 --> 00:32:01,600
+من اختصاص من ال psychiatric nurse أو ال student
+
+507
+00:32:01,600 --> 00:32:04,060
+nurse اللي عامة ما شاء الله بدرس اللي هو
+
+508
+00:32:04,060 --> 00:32:08,400
+psychiatric اللي هو subject رايح يتدربطبعا انا
+
+509
+00:32:08,400 --> 00:32:12,180
+لخاطر ماانطورش في هذه المحاضرة عشان انا بدي
+
+510
+00:32:12,180 --> 00:32:16,180
+المحاضرة التانية ماعرفش أخدت الدقائق الأولى في
+
+511
+00:32:16,180 --> 00:32:21,800
+المقدمة أخدت ربما الدقائق الأكبر عشان بس موضوع
+
+512
+00:32:21,800 --> 00:32:27,520
+توضيح ال powerpoint بشكل عام و توضيح الكتاب ان شاء
+
+513
+00:32:27,520 --> 00:32:29,840
+الله في المحاضرة القادمة احنا نتكلم احنا تهنا
+
+514
+00:32:29,840 --> 00:32:33,800
+نتوقف هنا لأن في كلام كتير هحكيه عن ال psychiatric
+
+515
+00:32:33,800 --> 00:32:37,790
+diagnosis اللي هو التشخيص اللي هو النفسيو السلام
+
+516
+00:32:37,790 --> 00:32:39,910
+عليكم و رحمة الله و بركاته
+
diff --git a/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/1LPY5sa_HwA_raw.json b/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/1LPY5sa_HwA_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..a07f6d9daa5e208fbf2b616e85fa50cb9e9209e3
--- /dev/null
+++ b/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/1LPY5sa_HwA_raw.json
@@ -0,0 +1 @@
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195668, "start": 1927.04, "end": 1956.68, "text": "طبعا انا لخاطر ماانطورش في هذه المحاضرة عشان انا بدي المحاضرة التانية ماعرفش أخدت الدقائق الأولى في المقدمة أخدت ربما الدقائق الأكبر عشان بس موضوع توضيح ال powerpoint بشكل عام و توضيح الكتاب ان شاء الله في المحاضرة القادمة احنا نتكلم احنا تهنا نتوقف هنا لأن في كلام كتير هحكيه عن ال psychiatric diagnosis اللي هو التشخيص اللي هو النفسي", "tokens": [9566, 3555, 3615, 995, 1975, 8315, 5296, 9778, 41193, 2288, 19446, 7649, 9566, 13063, 8592, 8978, 29538, 9673, 5016, 46958, 25720, 6225, 8592, 7649, 1975, 8315, 4724, 16254, 9673, 5016, 46958, 25720, 16712, 7649, 10632, 19446, 3615, 28480, 8592, 5551, 9778, 3215, 2655, 32748, 4587, 16373, 4587, 16247, 12610, 7578, 8978, 9673, 28543, 46007, 5551, 9778, 3215, 2655, 12602, 3555, 15042, 32748, 4587, 16373, 4587, 16247, 4117, 26890, 6225, 8592, 7649, 4724, 3794, 3714, 2407, 11242, 45367, 33427, 11242, 1829, 5016, 2423, 1347, 6053, 4724, 8592, 28820, 6225, 10943, 4032, 33427, 11242, 1829, 5016, 33251, 2655, 16758, 16472, 13412, 16606, 21984, 8978, 9673, 5016, 46958, 25720, 25062, 18513, 46007, 1975, 5016, 8315, 8717, 2655, 4117, 19528, 1975, 5016, 8315, 6055, 3224, 8315, 8717, 2655, 30543, 5172, 34105, 5296, 33456, 8978, 28242, 10943, 9122, 2655, 13546, 8032, 5016, 4117, 1829, 3224, 18871, 2423, 40123, 15217, 13672, 1829, 31439, 16712, 8592, 9778, 1829, 9381, 13672, 1829, 31439, 28239, 36178, 1829], "avg_logprob": -0.16538914550775252, "compression_ratio": 2.003448275862069, "no_speech_prob": 6.556510925292969e-07, "words": [{"start": 1927.04, "end": 1927.46, "word": "طبعا", "probability": 0.9853515625}, {"start": 1927.46, "end": 1928.4, "word": " انا", "probability": 0.7744140625}, {"start": 1928.4, "end": 1929.46, "word": " لخاطر", "probability": 0.7945556640625}, {"start": 1929.46, "end": 1930.12, "word": " ماانطورش", "probability": 0.77294921875}, {"start": 1930.12, "end": 1930.24, "word": " في", "probability": 0.8837890625}, {"start": 1930.24, "end": 1930.38, "word": " هذه", "probability": 0.80224609375}, {"start": 1930.38, "end": 1930.84, "word": " المحاضرة", "probability": 0.97998046875}, {"start": 1930.84, "end": 1931.66, "word": " عشان", "probability": 0.9796549479166666}, {"start": 1931.66, "end": 1931.86, "word": " انا", "probability": 0.86181640625}, {"start": 1931.86, "end": 1932.18, "word": " بدي", "probability": 0.7440185546875}, {"start": 1932.18, "end": 1932.72, "word": " المحاضرة", "probability": 0.9769287109375}, {"start": 1932.72, "end": 1933.14, "word": " التانية", "probability": 0.9845377604166666}, {"start": 1933.14, "end": 1934.36, "word": " ماعرفش", "probability": 0.621856689453125}, {"start": 1934.36, "end": 1934.8, "word": " أخدت", "probability": 0.77703857421875}, {"start": 1934.8, "end": 1935.68, "word": " الدقائق", "probability": 0.8717041015625}, {"start": 1935.68, "end": 1936.0, "word": " الأولى", "probability": 0.9638671875}, {"start": 1936.0, "end": 1936.18, "word": " في", "probability": 0.5791015625}, {"start": 1936.18, "end": 1936.76, "word": " المقدمة", "probability": 0.9856770833333334}, {"start": 1936.76, "end": 1938.02, "word": " أخدت", "probability": 0.9139404296875}, {"start": 1938.02, "end": 1938.42, "word": " ربما", "probability": 0.9943033854166666}, {"start": 1938.42, "end": 1940.26, "word": " الدقائق", "probability": 0.8834228515625}, {"start": 1940.26, "end": 1940.76, "word": " الأكبر", "probability": 0.9853515625}, {"start": 1940.76, "end": 1941.14, "word": " عشان", "probability": 0.9873046875}, {"start": 1941.14, "end": 1941.42, "word": " بس", "probability": 0.7568359375}, {"start": 1941.42, "end": 1941.8, "word": " موضوع", "probability": 0.910400390625}, {"start": 1941.8, "end": 1943.22, "word": " توضيح", "probability": 0.8702392578125}, {"start": 1943.22, "end": 1944.04, "word": " ال", "probability": 0.86328125}, {"start": 1944.04, "end": 1944.76, "word": " powerpoint", "probability": 0.685302734375}, {"start": 1944.76, "end": 1945.16, "word": " بشكل", "probability": 0.97265625}, {"start": 1945.16, "end": 1945.38, "word": " عام", "probability": 0.995361328125}, {"start": 1945.38, "end": 1945.48, "word": " و", "probability": 0.8193359375}, {"start": 1945.48, "end": 1945.82, "word": " توضيح", "probability": 0.95703125}, {"start": 1945.82, "end": 1946.74, "word": " الكتاب", "probability": 0.9925130208333334}, {"start": 1946.74, "end": 1947.28, "word": " ان", "probability": 0.81689453125}, {"start": 1947.28, "end": 1947.52, "word": " شاء", "probability": 0.980712890625}, {"start": 1947.52, "end": 1947.68, "word": " الله", "probability": 0.95458984375}, {"start": 1947.68, "end": 1947.92, "word": " في", "probability": 0.90673828125}, {"start": 1947.92, "end": 1948.34, "word": " المحاضرة", "probability": 0.995849609375}, {"start": 1948.34, "end": 1948.78, "word": " القادمة", "probability": 0.9931640625}, {"start": 1948.78, "end": 1948.94, "word": " احنا", "probability": 0.77783203125}, {"start": 1948.94, "end": 1949.24, "word": " نتكلم", "probability": 0.9083251953125}, {"start": 1949.24, "end": 1949.5, "word": " احنا", "probability": 0.7701009114583334}, {"start": 1949.5, "end": 1949.84, "word": " تهنا", "probability": 0.4523111979166667}, {"start": 1949.84, "end": 1950.28, "word": " نتوقف", "probability": 0.920654296875}, {"start": 1950.28, "end": 1950.52, "word": " هنا", "probability": 0.9912109375}, {"start": 1950.52, "end": 1951.14, "word": " لأن", "probability": 0.697021484375}, {"start": 1951.14, "end": 1951.68, "word": " في", "probability": 0.301513671875}, {"start": 1951.68, "end": 1952.04, "word": " كلام", "probability": 0.75830078125}, {"start": 1952.04, "end": 1952.26, "word": " كتير", "probability": 0.9923502604166666}, {"start": 1952.26, "end": 1952.66, "word": " هحكيه", "probability": 0.81171875}, {"start": 1952.66, "end": 1952.84, "word": " عن", "probability": 0.9794921875}, {"start": 1952.84, "end": 1953.36, "word": " ال", "probability": 0.6533203125}, {"start": 1953.36, "end": 1953.8, "word": " psychiatric", "probability": 0.734375}, {"start": 1953.8, "end": 1954.48, "word": " diagnosis", "probability": 0.9248046875}, {"start": 1954.48, "end": 1954.72, "word": " اللي", "probability": 0.947265625}, {"start": 1954.72, "end": 1954.84, "word": " هو", "probability": 0.9755859375}, {"start": 1954.84, "end": 1955.58, "word": " التشخيص", "probability": 0.9265625}, {"start": 1955.58, "end": 1956.1, "word": " اللي", "probability": 0.97802734375}, {"start": 1956.1, "end": 1956.22, "word": " هو", "probability": 0.99072265625}, {"start": 1956.22, "end": 1956.68, "word": " النفسي", "probability": 0.95263671875}], "temperature": 1.0}, {"id": 80, "seek": 195991, "start": 1957.09, "end": 1959.91, "text": "و السلام عليكم و رحمة الله و بركاته", "tokens": [2407, 21136, 37440, 25894, 24793, 4032, 12602, 35571, 3660, 21984, 4032, 4724, 31747, 9307, 3224], "avg_logprob": -0.09722900111228228, "compression_ratio": 1.05, "no_speech_prob": 0.0, "words": [{"start": 1957.09, "end": 1957.43, "word": "و", "probability": 0.83984375}, {"start": 1957.43, "end": 1957.79, "word": " السلام", "probability": 0.9443359375}, {"start": 1957.79, "end": 1958.27, "word": " عليكم", "probability": 0.977294921875}, {"start": 1958.27, "end": 1958.47, "word": " و", "probability": 0.99609375}, {"start": 1958.47, "end": 1958.79, "word": " رحمة", "probability": 0.8819986979166666}, {"start": 1958.79, "end": 1959.09, "word": " الله", "probability": 0.978515625}, {"start": 1959.09, "end": 1959.37, "word": " و", "probability": 0.99560546875}, {"start": 1959.37, "end": 1959.91, "word": " بركاته", "probability": 0.841064453125}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 1960.5536875, "duration_after_vad": 1940.9099999999946}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/2uTyz1gxQ24.srt b/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/2uTyz1gxQ24.srt
new file mode 100644
index 0000000000000000000000000000000000000000..6bb1b9b204196ca796614bc9e373e4d475baecce
--- /dev/null
+++ b/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/2uTyz1gxQ24.srt
@@ -0,0 +1,1565 @@
+1
+00:00:01,280 --> 00:00:05,940
+بسم الله الرحمن الرحيم أبنائي وبناتي طلبة كلية
+
+2
+00:00:05,940 --> 00:00:09,920
+الطلاب المستوى الرابع، اليوم إن شاء الله بدنا نكمل
+
+3
+00:00:09,920 --> 00:00:13,240
+المحاضرة الثانية، التي هي في موضوع الـ psychotic
+
+4
+00:00:13,240 --> 00:00:17,000
+disorders بشكل عام، واحنا حكينا في المحاضرة
+
+5
+00:00:17,000 --> 00:00:21,080
+السابقة، ووصلنا لعند موضوع الـ schizophrenia اليوم.
+
+6
+00:00:21,080 --> 00:00:23,900
+بدنا نتكلم في البداية، عند اللي وقفنا عنده، اللي
+
+7
+00:00:23,900 --> 00:00:26,950
+هو الشريحة التي أمامكم، والتي هي الـ clinical
+
+8
+00:00:26,950 --> 00:00:30,690
+description. الآن بنتكلم على وصف الحالة
+
+9
+00:00:30,690 --> 00:00:33,970
+المرضية، schizophrenia. نتكلم  على الـ
+
+10
+00:00:33,970 --> 00:00:38,910
+symptoms. طبعا الـ symptoms هنا بشكل عام، هنتكلم عشان
+
+11
+00:00:38,910 --> 00:00:41,070
+يكون موجود، وبعدها هنتكلم على الـ clinical symptoms
+
+12
+00:00:41,070 --> 00:00:45,470
+according to DSM 5. زي ما اتفقنا، أول حاجة بيصير فيه
+
+13
+00:00:45,470 --> 00:00:48,230
+tension. كلنا بنعرف يعني tension، مضغوط، inability to
+
+14
+00:00:48,230 --> 00:00:51,050
+concentrate. المريض بيصير عنده نوع من
+
+15
+00:00:51,050 --> 00:00:54,720
+القلق، انسحاب، مش قادر، سواء عنده نوع من الانسحاب وال
+
+16
+00:00:54,720 --> 00:00:56,740
+الانطواء شوية شوية. cognitive disorders. بسم
+
+17
+00:00:56,740 --> 00:00:59,160
+الله الرحمن الرحيم. طبعا هنا بتتكلموا برنامج شهر وش
+
+18
+00:00:59,160 --> 00:01:02,100
+بدأت بقى، هذه كلها بتتكلم على إيه؟ الـ first a
+
+19
+00:01:02,100 --> 00:01:05,640
+psychotic disorder. يعني بدأت كإنسان راضع، أنه جاي
+
+20
+00:01:05,640 --> 00:01:08,660
+يقعد قدام شوية، هتتطور على psychotic disorders. طب
+
+21
+00:01:08,660 --> 00:01:14,740
+إكلينيكيا، وصلنا في ثلاثة اتصالات، أوصلنا إلى اللي
+
+22
+00:01:14,740 --> 00:01:18,250
+بنكلم الكلام بشكل عام على الـ schizophrenia. طبعا أنا
+
+23
+00:01:18,250 --> 00:01:21,170
+زي ما أنتم عارفين، أنا positive، بتاع الأعراض بتكون
+
+24
+00:01:21,170 --> 00:01:23,770
+... طبعا حاجة تفكرني، إحنا نقول عنها Cipher، تشتغل
+
+25
+00:01:23,770 --> 00:01:27,050
+الـ DSM زي S&M. طبعا هتلاقي فيه أدب متذبذب، وفيه أدب
+
+26
+00:01:27,050 --> 00:01:29,430
+هتلاقي S&M، S&M، S&M، S&M، S&M، S&M، S&M، S&M، S
+
+27
+00:01:29,430 --> 00:01:29,790
+&M، S&M، S&M، S&M، S&M، S&M، S&M، S&M، S&M، S&M، S
+
+28
+00:01:29,790 --> 00:01:30,450
+&M، S&M، S&M، S&M، S&M، S&M، S&M، S&M، S&M، S&M، S
+
+29
+00:01:30,450 --> 00:01:45,330
+&M، S&M، S&M، S&M، S&M، S
+
+30
+00:01:45,400 --> 00:01:48,520
+طبعا هما بيكونوا، الـ clinical symptoms، بتنصف من
+
+31
+00:01:48,520 --> 00:01:50,960
+الثلاثة، وعادة شوية شوية، بيرجع على aggressive
+
+32
+00:01:50,960 --> 00:01:55,460
+تصنيفات ثلاثة. أول تصنيف، لديه أفكار positive خاصة.
+
+33
+00:01:55,460 --> 00:01:58,840
+بتتكلم عن وصف الـ negative type. نفسنا، واحنا لنا الـ
+
+34
+00:01:58,840 --> 00:02:00,700
+negative type، بس نفسير منها الـ type. طبعا الـ
+
+35
+00:02:00,700 --> 00:02:03,520
+symptoms، أو الـ symptoms  دولة، بيكون عندهم إيش؟ طب
+
+36
+00:02:03,520 --> 00:02:06,930
+إيش بيكون عندهم  ملاحظ؟ بيصير في عنده إعادة، بيصير
+
+37
+00:02:06,930 --> 00:02:09,450
+functions  بشكل نفسي. طبعا الـ positive هي أقوى، هي
+
+38
+00:02:09,450 --> 00:02:13,610
+شديدة جدا. الـ negative هي شوية، ربما تكون على أخف
+
+39
+00:02:13,610 --> 00:02:15,570
+شوية. وللأسف، اللي بيصير كمان aggressive، اللي
+
+40
+00:02:15,570 --> 00:02:18,270
+بيصير كمان شوية، الشيء اللي كان في حياته دائما
+
+41
+00:02:18,270 --> 00:02:23,900
+أفكار انتحارية. طيب، ما علينا. لما نيجي نتكلم عن نوع
+
+42
+00:02:23,900 --> 00:02:28,000
+ثاني من الـ clinical symptoms، إن هو الـ negative، و
+
+43
+00:02:28,000 --> 00:02:30,600
+إحنا بنسميه الـ type 2. طبعا لما أنا أقول negative
+
+44
+00:02:30,600 --> 00:02:34,380
+هو إن أنا، بيبدأ يفقد المريض بعض الأشياء الطبيعية
+
+45
+00:02:34,380 --> 00:02:38,600
+اللي كان في حياته يمارسها. فبعد شوية، بيصير روتين
+
+46
+00:02:38,600 --> 00:02:42,980
+يعني، وكأنها إرهاقات، ومقدمات. بيصير inability to
+
+47
+00:02:42,980 --> 00:02:47,380
+enjoy activities. ببطل كتير يعني يستمتع بالأنشطة
+
+48
+00:02:47,380 --> 00:02:51,060
+اللي كان في حياته يستمتع فيه. للأسف، بيصير طبعا زي
+
+49
+00:02:51,060 --> 00:02:53,920
+ما هنلاقي، إن الوش ده نوع من التبلد، inappropriate، أو
+
+50
+00:02:53,920 --> 00:02:57,040
+flat، وبيصير عنها الألوجيا. الألوجيا، أنتم
+
+51
+00:02:57,040 --> 00:03:00,120
+عارفين إن إحنا بنتكلم inability to speak، وبالمناسبة
+
+52
+00:03:00,120 --> 00:03:03,520
+هنا الألوجيا، ما بقصد فيها inability to speak
+
+53
+00:03:03,520 --> 00:03:08,900
+related to physiological أو physical problems. لأنه
+
+54
+00:03:08,900 --> 00:03:12,920
+أنا ما أتكلمش على سبب يعني في داخل الجسد، أو يعني
+
+55
+00:03:12,920 --> 00:03:16,140
+اللي هو علاقة في نفس موضوع الكلام، لأ، هذا يعني
+
+56
+00:03:16,140 --> 00:03:20,840
+اللي هو علاقة بالموضوع الـ mental بشكل واضح. بيصير
+
+57
+00:03:20,840 --> 00:03:23,540
+عنده avolition. طبعا الـ avolition إيش هنا؟ بيصير
+
+58
+00:03:23,540 --> 00:03:26,260
+inability to decision، يعني he's a tethered person،
+
+59
+00:03:26,260 --> 00:03:29,660
+بيصير مش قادر يقرر، بيصير عنده نوع من التردد في
+
+60
+00:03:29,660 --> 00:03:33,280
+حياته، مش قادر يصير يقرر في الحاجات البسيطة. شوية شوية
+
+61
+00:03:33,280 --> 00:03:37,340
+بيصير poor eye contact، بيبطل يركز، وحتى يتحدث مع
+
+62
+00:03:37,340 --> 00:03:41,550
+الآخرين. الـ social withdrawal، انسحاب من الاجتماع، من
+
+63
+00:03:41,550 --> 00:03:44,590
+المجتمع. بيبطل يحب يكون مع الناس، بيحب يكون يقعد ...
+
+64
+00:03:44,590 --> 00:03:48,370
+يعني زي الـ schizoid، زي الانطوائي. لقدام شوية، بيبطل
+
+65
+00:03:48,370 --> 00:03:50,950
+يهتم في حاله. بيصير عنده نوع من الـ empathy، يعني
+
+66
+00:03:50,950 --> 00:03:55,250
+خلاص، زي كأنه صار، ولا تاخد منه ولا تعطيه. بتحسّه كأنه
+
+67
+00:03:55,250 --> 00:03:59,650
+يعني زي نوع من اللي، إنه فقد تصرفات في حياته كان
+
+68
+00:03:59,650 --> 00:04:04,330
+يعطيها ويعملها، فصار زي نوع من التبلد المشاعر، وهي
+
+69
+00:04:04,330 --> 00:04:09,570
+حالته صارت يعني مش ... مش كتير واضحة.  الثلاثة الـ
+
+70
+00:04:09,570 --> 00:04:15,370
+disorganized symptoms. يعني هنا طبعا تم إضافتها
+
+71
+00:04:15,370 --> 00:04:19,490
+جديد في الـ DSM 5. بيصير عنده confused thinking، يعني
+
+72
+00:04:19,490 --> 00:04:24,240
+بيصير الأفكار مشوشة شوية، مضطربة. incoherent، كلام مش
+
+73
+00:04:24,240 --> 00:04:26,980
+واضح، disorganized، مش مرتبط مع بعضه، يعني كلّه
+
+74
+00:04:26,980 --> 00:04:30,180
+سلوك مخربط على بعضه. بيصير في بعض الحالات
+
+75
+00:04:30,180 --> 00:04:32,580
+repetition of rhythmic gestures، يعني بيصير عنده
+
+76
+00:04:32,580 --> 00:04:35,800
+زي إيمائات، بيضل يحرك حاله، بيحرك زي رأسه مثلا
+
+77
+00:04:35,800 --> 00:04:39,480
+قدام لوراء، بيحرك رجليه شمال يمين، يعني بيصير يعمل
+
+78
+00:04:39,480 --> 00:04:44,960
+زي إيمائات معينة، على نفس الوتيرة. طيب، نشوف، ونقول
+
+79
+00:04:44,960 --> 00:04:47,640
+طب كيف الـ course بتصير؟ يعني أنا هل كل واحد صار
+
+80
+00:04:47,640 --> 00:04:51,370
+عنده هالأعراض مباشرة؟ المباشرة بتقول عنده
+
+81
+00:04:51,370 --> 00:04:55,610
+schizophrenia؟ لأ، طبعا. فبيهمني كتير، إنّه نيجي أول
+
+82
+00:04:55,610 --> 00:04:59,830
+حاجة، المريض مش كلّ والله مسار الأعراض، ولا جداش
+
+83
+00:04:59,830 --> 00:05:02,130
+أنا آخد من الأعراض، عشان أنا أتأكد إنّه
+
+84
+00:05:02,130 --> 00:05:06,250
+schizophrenia. بقول لي، أنا بدّك at least، على الأقل ستّة
+
+85
+00:05:06,250 --> 00:05:10,350
+شهور، لازم يكون فيها three phases of symptoms. طيب
+
+86
+00:05:10,350 --> 00:05:15,420
+حاضر؟ ليش ستّة شهور؟ حتى بقول لك، إنّه لو خمس شهور وتسعة
+
+87
+00:05:15,420 --> 00:05:18,920
+وعشرين يوم، بتكلموا العلماء، إنّه لأ، ما تحكموا على
+
+88
+00:05:18,920 --> 00:05:22,540
+schizophrenia، لأن في الآخر أنت بتحكي على شغلة فيها
+
+89
+00:05:22,540 --> 00:05:27,920
+stigma. شغلة هتضلّ زي حكم أبدي بميزان بعض الناس، و
+
+90
+00:05:27,920 --> 00:05:30,460
+في ناس اللي هم يعني، خاصة بتتكلم على tradition
+
+91
+00:05:30,460 --> 00:05:34,600
+relation، أو something like that. فبالتالي، الشغلة مش
+
+92
+00:05:34,600 --> 00:05:37,740
+سهلة الحكم. طيب، أول حاجة، الـ prodromal phase، لما نقول
+
+93
+00:05:37,740 --> 00:05:41,860
+prodromal phase، اللي هي المقدمات للمرض، يعني عمالة
+
+94
+00:05:41,860 --> 00:05:45,220
+المرض هي، بده يسخّن، عمالة شوية شوية، بده إيش يصير
+
+95
+00:05:45,220 --> 00:05:49,160
+هذه، بتكون البرودرومال، إمّا أيام محدودة، زي ما أنتَ
+
+96
+00:05:49,160 --> 00:05:52,640
+شايف، أيام محدودة، وإذا كانت متصدّرة، وإذا بتذكروا
+
+97
+00:05:52,640 --> 00:05:56,360
+إحنا دائما بنقول، يعني الأمر اللي بيجي سريع شوية
+
+98
+00:05:56,360 --> 00:06:01,100
+ممكن نتعرف عليه، نحدّده، ونتعامل معه. لكن إذا أجى
+
+99
+00:06:01,100 --> 00:06:04,100
+gradual، لاحظ أنتَ، إذا أجى gradual for a few months،
+
+100
+00:06:04,100 --> 00:06:08,560
+يعني عمالة بياخد أشهر، عشان إيش، أجى، عمل شوية شوية
+
+101
+00:06:08,560 --> 00:06:11,980
+وما كانش الانتباه واضح للـ symptoms اللي موجود عند
+
+102
+00:06:11,980 --> 00:06:16,360
+هذا الشخص. طبعا إيش بيصير هنا؟ changes، بيصير
+
+103
+00:06:16,360 --> 00:06:19,420
+strange. بيبقى، راح تشوف تحت خاطر، بيصير سلوكياته
+
+104
+00:06:19,420 --> 00:06:23,480
+غريبة، إدراكه، صار في عنده مشكلة. flat affect، حكينا
+
+105
+00:06:23,480 --> 00:06:26,560
+فيه، بيصير عنده أفكار، هي كانت مش طبيعية، أفكار
+
+106
+00:06:26,560 --> 00:06:30,000
+غريبة. وإحنا قلنا يعني bizarre، يعني بتكون إيش؟ مش
+
+107
+00:06:30,000 --> 00:06:33,380
+مقبولة اجتماعيا، ولا مقبولة من ناحية ... خليني
+
+108
+00:06:33,380 --> 00:06:37,260
+أقول، يعني من اللي حوالينا. impairment in الـ
+
+109
+00:06:37,260 --> 00:06:39,980
+social activity. طبعا معروف، بديهية، تبدأ لو ما فيه
+
+110
+00:06:39,980 --> 00:06:43,780
+تحضير لمرض، فبيصير علاقته الاجتماعية ضعيفة جدا.
+
+111
+00:06:43,780 --> 00:06:48,660
+نظافته في جسمه مش كويسة كتير، بيصير في شوية
+
+112
+00:06:48,660 --> 00:06:52,660
+recreational activity. بيصير عند اللي كان قبل هيك
+
+113
+00:06:52,660 --> 00:06:57,660
+يعملها، بيبطل كتير يعملها. فبيصير إنّي أعيش أنا يعني زي
+
+114
+00:06:57,660 --> 00:07:00,880
+إنّه مثلا، والله كان يلعب كورة، بطّل يلعب كورة، والله
+
+115
+00:07:00,880 --> 00:07:03,970
+كان يحب يروح على البحر، يطّلع مع أصحابه، بطّل، بيصير
+
+116
+00:07:03,970 --> 00:07:07,970
+نوع من إيش؟ من تغيير في استراتيجية حياته، اللي كان
+
+117
+00:07:07,970 --> 00:07:14,210
+بتعود عليها. في الـ active phase. طبعا لازم تكون at
+
+118
+00:07:14,210 --> 00:07:17,830
+least one month symptoms. لازم تكون يعني لمدة شهر
+
+119
+00:07:17,830 --> 00:07:21,570
+على الأقل الأعراض. طبعا لازم تكون more severe. إيش
+
+120
+00:07:21,570 --> 00:07:24,650
+يعني more severe؟ يعني كأنه بجلّ، أنتَ دخلت في حالة الـ
+
+121
+00:07:24,650 --> 00:07:28,390
+active. بدأ يزيد، يزيد، يزيد، طالع، تزيد الأعراض، لما
+
+122
+00:07:28,390 --> 00:07:31,650
+تصل لوين؟ عشان تصل للـ criteria اللي إحنا بدنا
+
+123
+00:07:31,650 --> 00:07:36,040
+نتكلم عنها. فهي بتبدأ يعني step by step، وبعدين خلاص
+
+124
+00:07:36,040 --> 00:07:41,040
+بتصل لأوجها، وخاصة عايش على الأقل لمدة شهر واحد.
+
+125
+00:07:41,040 --> 00:07:44,520
+اللي هو at least one month. طب، بعدين شو بيصير؟
+
+126
+00:07:44,520 --> 00:07:47,400
+بنروح على الـ residual phase. الـ residual phase يعني
+
+127
+00:07:47,400 --> 00:07:52,140
+بدأت الأمور تصير فيها عادية. هنا في نهاية الـ active
+
+128
+00:07:52,140 --> 00:07:54,960
+phase، يعني في نهاية المرحلة النشطة اللي صارت من
+
+129
+00:07:54,960 --> 00:07:58,860
+الأعراض. بتبدأ الأمور شوية شوية، الـ positive symptoms
+
+130
+00:07:58,860 --> 00:08:01,580
+اللي بيحصل فيها، اللي إحنا حكينا عنها، اللي من الـ
+
+131
+00:08:01,580 --> 00:08:05,880
+hallucinations والشغلات الكبيرة، بدأت تخف، أو
+
+132
+00:08:05,880 --> 00:08:11,080
+تتلاشى. كانت بيبقى أبسط، أو attenuated. ليه؟ عشان الـ
+
+133
+00:08:11,080 --> 00:08:13,620
+negative symptoms، عاملها، بدأت تتقدم، بدأت تصير هي
+
+134
+00:08:13,620 --> 00:08:17,400
+أكثر. ليه؟ لأن كل ما بنتقدم أكثر في المرض، ما بتضلّش
+
+135
+00:08:17,400 --> 00:08:22,140
+بنفس وطيرة الأعراض، وصعوبتها، وشدتها. ليه؟ لأنّه زي
+
+136
+00:08:22,140 --> 00:08:24,180
+ما إحنا عارفين، سبحان الله، زي ما واحد بيكون عنده
+
+137
+00:08:24,180 --> 00:08:27,860
+ضغط في أوّله، غير بيكون أمر كبير، وبعض الأعراض اللي
+
+138
+00:08:27,860 --> 00:08:30,580
+غريبة، عنده السكري. ثم بعدين، لما بروح على الـ
+
+139
+00:08:30,580 --> 00:08:33,580
+chronicity، اللي بيصير عنده نوع من المزمن، بتبدأ
+
+140
+00:08:33,580 --> 00:08:38,860
+الأعراض تهدأ، وتاخد يعني راحتها، واستقرارها. طبعا
+
+141
+00:08:38,860 --> 00:08:43,220
+جدّيش هذا بيسألونه بعض الناس. هل بتبقى طبعا الأعراض
+
+142
+00:08:43,220 --> 00:08:47,660
+يعني، زي ما هي، بتهدأ، بتروح؟ لأ. تذكر، يعني وأنا بحكي
+
+143
+00:08:47,660 --> 00:08:51,980
+طبعا لك، وبحكي لك، دائما تذكر كلمة إيش؟ remission
+
+144
+00:08:51,980 --> 00:08:56,320
+and exacerbation. يعني مرّة بتزيد، ومرّة بتقلّ، اللي هو
+
+145
+00:08:56,320 --> 00:08:59,940
+الأعراض، حسب اللي هو كل شخص له، وحسب اللي هو كيف
+
+146
+00:08:59,940 --> 00:09:03,880
+أجت، اللي هو الـ criteria كانت موجودة عنده. كل إنسان
+
+147
+00:09:03,880 --> 00:09:07,040
+سبحان الله، بتلاقي مرات الأعراض بتصعد، ومرات
+
+148
+00:09:07,040 --> 00:09:10,460
+الأعراض شوية بتنزل، أو بتتلاشى، أو بتختفي. ليش؟
+
+149
+00:09:10,460 --> 00:09:13,600
+لأنّه رايح على schizophrenia. طيب، diagnostic criteria،
+
+150
+00:09:13,600 --> 00:09:18,160
+طب according to DSM-5، أنا على حسب الـ DSM-5، كيف بدّي
+
+151
+00:09:18,160 --> 00:09:23,820
+أشخص المرض؟ طيب، أول حاجة، active phase symptoms، عشان
+
+152
+00:09:23,820 --> 00:09:26,940
+أقول، والله إنّه الآن في الـ active phase، معناته
+
+153
+00:09:26,940 --> 00:09:30,280
+لازم يكون عنده اثنين أو أكثر من الأعراض اللي أنا
+
+154
+00:09:30,280 --> 00:09:34,520
+بتحكي فيها. يبقى أنا قاعد بقول، أنا بتكلمش زي والله
+
+155
+00:09:34,520 --> 00:09:38,320
+إنّ واحد عنده appendicitis، يعني والله ما زال ارتفعت
+
+156
+00:09:38,320 --> 00:09:42,540
+مثلا الـ white pieces، وصار فيه مثلا، والله شوية بين
+
+157
+00:09:42,540 --> 00:09:45,640
+موجود في المكبر، الـ point، وبعد شوية point
+
+158
+00:09:45,640 --> 00:09:51,810
+positive، هذا أعراض physical، لكنها لأ. هنا criteria،
+
+159
+00:09:51,810 --> 00:09:54,570
+الـ criteria، إذا مش عليها، عشانك، مش كل الأشخاص
+
+160
+00:09:54,570 --> 00:09:58,750
+بيكونوا نفس الـ criteria، لكن لازم يكون عندهم شغلات
+
+161
+00:09:58,750 --> 00:10:01,530
+زي landmark، هي تحدّد، تودّينا على الـ schizophrenia،
+
+162
+00:10:01,530 --> 00:10:05,310
+زي إيش؟ بيقول لي، لازم يكون على الأقل اثنين أو أكثر
+
+163
+00:10:05,310 --> 00:10:08,950
+من الأعراض اللي جاية. طب، إيش هم الأعراض؟ بس لحظة،
+
+164
+00:10:08,950 --> 00:10:12,450
+أنا في حطة القلب الأحمر، واحد، اثنين، ثلاثة، لازم
+
+165
+00:10:12,450 --> 00:10:17,620
+يكون ... لازم يكون واحد على الأقل من هذول الثلاثة.
+
+166
+00:10:17,620 --> 00:10:20,800
+لازم يعني، أنا ما كنتش بدّي أنا أدي اثنين أو أكثر
+
+167
+00:10:20,800 --> 00:10:
+
+223
+00:13:57,180 --> 00:14:01,150
+كثير في كل الأمراض الجاية، دائماً الاضطراب ما له
+
+224
+00:14:01,150 --> 00:14:04,570
+علاقة بالـ physiological يعني effects، ولا له علاقة
+
+225
+00:14:04,570 --> 00:14:07,510
+بالـ medical condition يعني لقدام، وفي بعض الناس
+
+226
+00:14:07,510 --> 00:14:10,150
+يقولوا طب والله يا دكتور إنه في مريض عنده وجع على
+
+227
+00:14:10,150 --> 00:14:15,450
+رأسه، لما وجع على رأسه، فصار مسكين يعني يتصرف تصرفات
+
+228
+00:14:15,450 --> 00:14:19,530
+هذه اللي بتحكي عنها، لأ أنا ما أقدر أحكم على واحد
+
+229
+00:14:20,170 --> 00:14:24,950
+عنده الأعراض، لكن مرتبط الأعراض إما بـ .. يعني خلال
+
+230
+00:14:24,950 --> 00:14:29,010
+الـ physiology أو بتناول بعض العقاقير زي اللي قالنا
+
+231
+00:14:29,010 --> 00:14:32,410
+سُمح الله، العقاقير اللي هي بتعمل addiction أو غيره
+
+232
+00:14:32,410 --> 00:14:36,210
+فبالتالي أنا بتكلم على شغلة إيه العلاقة بالـ mental
+
+233
+00:14:36,210 --> 00:14:40,050
+problems؟ لو أنا ما لهاش علاقة بالـ physical، طبعاً هو
+
+234
+00:14:40,050 --> 00:14:43,690
+أنا بقول بس في حالات الـ autism اللي هو حالات
+
+235
+00:14:43,690 --> 00:14:47,130
+التوحد، أو بعض الناس بسموها communication disorder
+
+236
+00:14:47,130 --> 00:14:51,670
+خاصة في مرحلة الأطفال، بدنا نكون حذرين شوية في الـ
+
+237
+00:14:51,670 --> 00:14:54,490
+diagnosis لـ schizophrenia، هذه هي بس إضافة هي
+
+238
+00:14:54,490 --> 00:14:58,790
+مش كثير، احنا يعني إن أنتم مش أخصائيين على درجة إن
+
+239
+00:14:58,790 --> 00:15:03,030
+احنا لازم تروح تشخص لي autism وتفرج لي بينها وبين
+
+240
+00:15:03,030 --> 00:15:06,370
+بينها schizophrenia، لكن هو بيقول لي بدك تكون واضح
+
+241
+00:15:06,370 --> 00:15:10,630
+أنه لما تعمل schizophrenia diagnosis، يعني عمرك
+
+242
+00:15:10,630 --> 00:15:15,130
+تتشخصها، هو عنده autism، بدك تعرف إن الـ delusion و
+
+243
+00:15:15,130 --> 00:15:17,270
+الـ hallucinations والـ other active phases لازم
+
+244
+00:15:17,270 --> 00:15:20,490
+يكونوا موجودين في الـ exclusive renegade، ما لازم يكونوا
+
+245
+00:15:20,490 --> 00:15:23,670
+at least one month، يعني أنا بتكلم عن الـ active
+
+246
+00:15:23,670 --> 00:15:28,050
+يعني خليني أقول symptoms بكليتها، ربما في كثير من
+
+247
+00:15:28,050 --> 00:15:29,890
+الحلقات، يعني لازم يكون عنده delusion ولازم يكون
+
+248
+00:15:29,890 --> 00:15:32,330
+عنده hallucination ولازم يكون كمان بعض الـ other
+
+249
+00:15:32,330 --> 00:15:36,360
+active، على و يتستمر لشهر عشان أقدر أقول إن هذا
+
+250
+00:15:36,360 --> 00:15:40,200
+schizophrenia مش أعراض autism، هو عبارة يعني كأنه
+
+251
+00:15:40,200 --> 00:15:43,400
+بيقول لك، إذا وجدت طفل عنده بعض التصرفات اللي هي
+
+252
+00:15:43,400 --> 00:15:46,800
+شبيهة بالـ schizophrenia، بدك تطور نفسك بالتشخيص
+
+253
+00:15:46,800 --> 00:15:49,900
+عشان تقدر تحكم عليه إنه صار معاه schizophrenia ولا
+
+254
+00:15:49,900 --> 00:15:55,800
+ما صارش، طيب suicidal risk، طبعاً يعني بيسألون بعض
+
+255
+00:15:55,800 --> 00:15:58,420
+الناس، هل إنه بيصير حالة انتحار في حالة الـ
+
+256
+00:15:58,420 --> 00:16:02,830
+schizophrenia؟ لاحظ إن 5-6% من المصابين بالاسكيزوفرينيا ماتوا
+
+257
+00:16:02,830 --> 00:16:05,930
+من أجل الانتحار، يعني معناته محاولة انتحار موجودة
+
+258
+00:16:05,930 --> 00:16:11,150
+وعاملها بموت الناس نسبة مش بسيطة، حتى بيحكيلك إن 20
+
+259
+00:16:11,150 --> 00:16:16,310
+% منهم حاولوا الانتحار ولو حتى مرة أو أكثر، يعني
+
+260
+00:16:16,310 --> 00:16:20,950
+20% من الذين كان عندهم سكيزوفرينيا ممكن يحاولوا مرة
+
+261
+00:16:20,950 --> 00:16:26,470
+أو مرتين، بس ما بنتكلمش إن مش كل المحاولات تؤدي إلى
+
+262
+00:16:26,470 --> 00:16:31,800
+الموت مباشرة، حسب طبعاً إيش كان، كيف كانت وكيف الحدث
+
+263
+00:16:31,800 --> 00:16:37,480
+كان بشكل عام، طيب في أفكار انتحار؟ اه، many have، اه
+
+264
+00:16:37,480 --> 00:16:40,920
+كثير عندهم أفكار انتحار، وكمان مرة بعيد، مش كل واحد
+
+265
+00:16:40,920 --> 00:16:44,180
+عنده أفكار انتحار نفذ الانتحار بشكل عام، لأ
+
+266
+00:16:44,180 --> 00:16:46,020
+قدامنا، لما نتكلم في موضوع الـ depression، نحن نلاقي
+
+267
+00:16:46,020 --> 00:16:50,100
+لأ في تفكير وفي تنفيذ، في عندنا بتزيد أكثر شيء
+
+268
+00:16:50,100 --> 00:16:53,520
+هيفلش younger male، يعني خاصة الناس اللي عندهم
+
+269
+00:16:53,520 --> 00:16:57,130
+substance use، للأسف، بعض الناس يعني هم بيقولوا
+
+270
+00:16:57,130 --> 00:17:00,510
+العلماء إن هو الناس اللي ما توظفواش، وخاصة الشباب
+
+271
+00:17:00,510 --> 00:17:04,430
+اللي كبروا شوية، لجأوا لإنه بحالة مش قادر ينفذ اللي
+
+272
+00:17:04,430 --> 00:17:09,470
+بدّه إياه، نفسه، الدنيا تكون كويسة معاه، مش ظابطة، ما توظفوش،
+
+273
+00:17:09,470 --> 00:17:14,710
+صار في عنده مشكلة، ممكن يصير عنده يعني محاولات أو
+
+274
+00:17:14,710 --> 00:17:18,790
+أفكار انتحار أكثر، حتى بعض الناس بعد خروجهم من
+
+275
+00:17:18,790 --> 00:17:23,350
+المستشفى، وهذا المشكلة، ليش؟ لأنه إذا وصل شوية أنه
+
+276
+00:17:23,350 --> 00:17:26,520
+بدأ الـ insight يتحسن عنده، فما ننبسطش كثير، لازم
+
+277
+00:17:26,520 --> 00:17:29,160
+نحافظ على المريض، ليه؟ لأنه المريض لما يصير عنده
+
+278
+00:17:29,160 --> 00:17:32,820
+insight، بيبدأ كأنه يلوم نفسه، بيصير عنده blame
+
+279
+00:17:32,820 --> 00:17:35,700
+himself، بيصيروا يقولوا لك إيش اللي صار، وخاصة اللي
+
+280
+00:17:35,700 --> 00:17:39,420
+بيرجع حواليه، ناس كمان يأججوا على الموضوع، ما لك
+
+281
+00:17:39,420 --> 00:17:42,160
+أنت عايش الـ camp، بقى يا جيش ماشي صار لك، فبيصير
+
+282
+00:17:42,160 --> 00:17:44,920
+يقول لك أنا ما بدي أكون مسخرة قدام الناس وأنا أتعب،
+
+283
+00:17:44,920 --> 00:17:49,920
+فممكن يصير عنده أفكار انتحار، طبعاً بيسألون، أنا ليش
+
+284
+00:17:49,920 --> 00:17:54,050
+بيصير عندهم suicide؟ بدك تنسى .. ما تنسى موضوع الـ
+
+285
+00:17:54,050 --> 00:17:57,790
+command الـ hallucinations تجيله، ضلالات تفكيرية،
+
+286
+00:17:57,790 --> 00:18:01,050
+اقتل حالك، ما بتحالك، أنت مش لازم تعيش، فبيصير عنده
+
+287
+00:18:01,050 --> 00:18:04,170
+هو يستجيب، لإنه أصلاً هو بيصير عنده من تعارف
+
+288
+00:18:04,170 --> 00:18:08,410
+cognitive يعني الـ disorder، المتطرق .. يعني الطرق
+
+289
+00:18:08,410 --> 00:18:12,730
+متشوش في التفكير والإدراك، في subtypes of
+
+290
+00:18:12,730 --> 00:18:16,930
+schizophrenia، الأنواع، لو رجعنا للـ DSM IV أو حدا
+
+291
+00:18:16,930 --> 00:18:20,050
+درس في القديم، هتلاقي كانت فيها أنواع
+
+292
+00:18:20,050 --> 00:18:23,920
+للسكيزوفرينيا كثير، منها paranoid، منها catatonic،
+
+293
+00:18:23,920 --> 00:18:28,720
+منها disorganized، منها hepafrenic، undifferentiated،
+
+294
+00:18:28,720 --> 00:18:34,880
+residual، لكن بصراحة في الـ DSM-V كلها تم تجاهلها
+
+295
+00:18:34,880 --> 00:18:38,840
+يعني كأنه بيقول بشكل واضح، أنا بدي أعطيك الـ
+
+296
+00:18:38,840 --> 00:18:42,060
+schizophrenia وكيف تشخصها، وما بدي إياك تجتهد كثير و
+
+297
+00:18:42,060 --> 00:18:45,400
+تقول لي إيش نوعه ده، ليه؟ لأن في إنها حق إيش بيقول لي
+
+298
+00:18:45,400 --> 00:18:49,570
+هنا limited diagnostic stability، يعني ما فيش ثبات في
+
+299
+00:18:49,570 --> 00:18:51,750
+التشخيص، يعني أنا ما عندي، وفي low reliability،
+
+300
+00:18:51,750 --> 00:18:56,490
+و المصداقية مش كثير، و poor validity كمان، ولا ثبات
+
+301
+00:18:56,490 --> 00:19:00,910
+ولا مصداقية للأعراض، يعني كأنه بيقول لي أنت ما بتقدر
+
+302
+00:19:00,910 --> 00:19:05,330
+تصل لمرحلة تقنعني 100% إن هذه اسمها catatonic
+
+303
+00:19:05,330 --> 00:19:08,670
+schizophrenia ولا paranoid، وبالمناسبة هتكلم على
+
+304
+00:19:08,670 --> 00:19:12,920
+الـ catatonic قليل في المحاضرة الثانية، إنه كمان يعني
+
+305
+00:19:12,920 --> 00:19:15,520
+لما نلاقي والله فيه معناه schizophrenia catatonic،
+
+306
+00:19:15,520 --> 00:19:19,200
+ما بقدرش أقول إن اسمه catatonic، لأن الـ catatonic صار
+
+307
+00:19:19,200 --> 00:19:23,440
+يلحق كثير أمراض، ممكن تكون حتى أمراض فسيولوجية،
+
+308
+00:19:23,440 --> 00:19:27,140
+ما بقدرش أقول والله عنده يعني مرض اسمه paranoid
+
+309
+00:19:27,140 --> 00:19:32,380
+schizophrenia، في مصطلح ثاني أنا حبيت أحطه لإنه أنا
+
+310
+00:19:32,380 --> 00:19:36,460
+حتى عرضت فيديو في المحاضرة، لكن بأذكر بعضكم اللي
+
+311
+00:19:36,460 --> 00:19:39,860
+اسمه cataplexy، cataplexy، هذه اللي إيش بيصير فيها؟
+
+312
+00:19:40,240 --> 00:19:43,700
+بتلاقي فجأة فجأة بيصير عنده muscle weakness لما
+
+313
+00:19:43,700 --> 00:19:47,100
+نضحك كثير أو لما ننبسط كثير، بتلاقي زي ما
+
+314
+00:19:47,100 --> 00:19:50,860
+يقولوا زي البسورج أو البسخسخ، بتلاقي شوية بتلاقي
+
+315
+00:19:50,860 --> 00:19:55,280
+ارتخاء، ارتخاء كامل، وبعد هيك بيرجع، هذا مصطلح اسمه
+
+316
+00:19:55,280 --> 00:19:58,460
+إيه cataplexy، في نفس السياق، طبعاً الـ psychotic
+
+317
+00:19:58,460 --> 00:20:01,800
+disorders، إن شاء الله يعني هذا اللي هو الـ part C
+
+318
+00:20:01,800 --> 00:20:05,770
+عشان نخلص، وتكتمل المحاضرة بشكل كامل، اللي هو الـ
+
+319
+00:20:05,770 --> 00:20:08,670
+catatonia، طبعاً الـ catatonia زي ما احنا .. يعني
+
+320
+00:20:08,670 --> 00:20:13,190
+حكيت شوية في آخر المحاضرة اللي فاتت، إنه الـ
+
+321
+00:20:13,190 --> 00:20:17,690
+catatonia اليوم ما بتصنف إنها مرض بحد ذاتها، يعني
+
+322
+00:20:17,690 --> 00:20:23,750
+بشكل مستقل، حسب DSM 5، هي يعني تتبع أو إنها تحصل مع
+
+323
+00:20:23,750 --> 00:20:28,810
+عدة اضطرابات نفسية ثانية، يعني هي ممكن تلحق
+
+324
+00:20:28,810 --> 00:20:33,730
+schizophrenia، تلحق مثلاً mental disorder، mental
+
+325
+00:20:33,730 --> 00:20:36,890
+حق أي شيء، depressive disorder، هكذا، علشان
+
+326
+00:20:36,890 --> 00:20:40,950
+هي من ضمن الـ .. الـ .. الـ .. يعني الـ disorders اللي
+
+327
+00:20:40,950 --> 00:20:44,750
+ممكن تكون في معاها catatonia زي في حالة الـ
+
+328
+00:20:44,750 --> 00:20:47,890
+psychotic والـ bipolar اللي هو الثلاث أي .. الأقطاب
+
+329
+00:20:47,890 --> 00:20:51,010
+أو مثلاً depressive disorder، زي ما أنتم لاحظين في
+
+330
+00:20:51,010 --> 00:20:54,410
+catatonia مش بس كمان مرتبطة بالـ mental disorder أو
+
+331
+00:20:54,410 --> 00:20:58,570
+psychotic disorder، لأ هي مرتبطة كمان بشغل، علاقة
+
+332
+00:20:58,570 --> 00:21:02,480
+بالـ medical condition، يعني هنا نقدر نقول إنه يعني
+
+333
+00:21:02,480 --> 00:21:06,280
+بيكون في شغلة ثانية هي أقرب للـ physical أو الـ
+
+334
+00:21:06,280 --> 00:21:09,540
+physiological، لكن بتعمل أعراض كتاتونية، لإنه في
+
+335
+00:21:09,540 --> 00:21:15,160
+الآخر الـ disorder بيكون واضح من برة بالأداء،
+
+336
+00:21:15,160 --> 00:21:21,000
+المرض نفسه بيكون هناك تخشب أو تسلب أو تشمع، فهناك
+
+337
+00:21:21,000 --> 00:21:24,700
+بعض الحالات مرتبطة مش بس في الـ mental disorder، لأ
+
+338
+00:21:24,700 --> 00:21:27,680
+في الـ medical condition، زي أنا cerebral، حجز ما
+
+339
+00:21:27,680 --> 00:21:32,910
+cerebral folate deficiency، اللي هو بيكون نزول مستوى
+
+340
+00:21:32,910 --> 00:21:37,430
+الـ CSF، الـ cerebrospinal fluid، وفي كمان الـ
+
+341
+00:21:37,430 --> 00:21:41,610
+autoimmune، مرات بيكون لما نكون يعني في some
+
+342
+00:21:41,610 --> 00:21:45,630
+problems related to immunity system، أو neoplastic،
+
+343
+00:21:45,630 --> 00:21:49,690
+يعني عنده والله في ورم معين في المخ، وأثر، فممكن
+
+344
+00:21:49,690 --> 00:21:53,990
+تعمل برضه أعراض catatonia، يعني معناته فيها علاقة
+
+345
+00:21:53,990 --> 00:21:58,550
+بالـ mental disorder، وأعراض ثانية اللي هي علاقة بالـ
+
+346
+00:21:58,550 --> 00:22:02,860
+medical disorder، وفي unspecified، لما نقول لك
+
+347
+00:22:02,860 --> 00:22:07,340
+unspecified، يعني بتكون أمر غير محدد، يعني زي ما
+
+348
+00:22:07,340 --> 00:22:09,540
+مرات بيجينا بعض الحالات في الـ emergency room
+
+349
+00:22:09,540 --> 00:22:13,380
+settings، يعني ممكن يكون في غرفة استقبال بيجي واحد
+
+350
+00:22:13,380 --> 00:22:16,840
+فيه عنده نوع من التخشب أو التصلب، طب بنطلع اللي عم
+
+351
+00:22:16,840 --> 00:22:19,620
+نلاقي، ما له علاقة لا mental disorder، لما عنده
+
+352
+00:22:19,620 --> 00:22:23,200
+مشكلة، مشاكل نفسية، ولا عنده مشاكل مثلاً عضوية أو
+
+353
+00:22:23,200 --> 00:22:26,980
+جسدية، هذه الحالة بنسميها unspecified، يعني مش محددة
+
+354
+00:22:28,580 --> 00:22:33,140
+كيف بنعرف إن المريض عنده كتاتونيا ولا هو هال بس
+
+355
+00:22:33,140 --> 00:22:36,220
+بيحاول يعني بيعمل حركات معينة، ولا هو تمثيل ولا هو
+
+356
+00:22:36,220 --> 00:22:39,720
+الـ  شغل القصة اللي عنده؟ طبعاً فيه إنه لازم يكون
+
+357
+00:22:39,720 --> 00:22:43,280
+ثلاثة، احنا بتكلم على كمان مرة الـ criteria حسب
+
+358
+00:22:43,280 --> 00:22:47,920
+اللي هو DSM-5، لازم يكون ثلاثة أو أكثر من الأعراض
+
+359
+00:22:47,920 --> 00:22:51,260
+اللي هي جاية بعدين، يبقى لازم يكون ثلاثة أعراض أو
+
+360
+00:22:51,260 --> 00:22:54,940
+أكثر، الأعراض الأول بيقول أنا stupor، إيش يعني
+
+361
+00:22:54,940 --> 00:22:59,510
+stupor؟ stupid، يعني بقول لك هنا إنه يعني أنتوا ذاكرين
+
+362
+00:22:59,510 --> 00:23:02,950
+لما أنا .. أو حكينا قبل ذلك يعني، الطلاب وطالبات
+
+363
+00:23:02,950 --> 00:23:06,730
+يتذكروا معي لما قلنا stupid، يعني خلاص بيكون no
+
+364
+00:23:06,730 --> 00:23:10,830
+psychomotor activity، ببطل عنده يعني لا أداء حركي
+
+365
+00:23:10,830 --> 00:23:16,310
+ولا نشاط، زي المسطل، زي  اللي ما جادر يعني يستجيب، لكن
+
+366
+00:23:16,310 --> 00:23:22,740
+الغريب إنه not related، يعني مش مرتبطة، مش إنه البيئة
+
+367
+00:23:22,740 --> 00:23:26,240
+اللي خّلته، أو يعني مش في عوامل بيئية خّلته يصير
+
+368
+00:23:26,240 --> 00:23:29,720
+عنده stupor، لأ هو already stupor، الثانية
+
+369
+00:23:29,720 --> 00:23:34,360
+catalepsy، كتاليبسي، مش كتابليكسي، ههه، كتاليبسي ..
+
+370
+00:23:34,360 --> 00:23:37,420
+الكتاليبسي عبارة عن muscular rigidity and fixity،
+
+371
+00:23:37,420 --> 00:23:42,600
+بتلاقي العضلات مشدودة ثابتة، حتى بتلاقي الـ posture
+
+372
+00:23:42,600 --> 00:23:47,800
+شوية هيك كأنه قاعد يعني في جلسة، أنت بتحس إن الجلسة
+
+373
+00:23:47,800 --> 00:23:51,620
+مشدودة، برضه بغطي النظر عن الـ external stimuli، يعني
+
+374
+00:23:51,620 --> 00:23:55,060
+ما لهاش علاقة بمثير خارجي، وإنما هو بنفسه بيكون
+
+375
+00:23:55,060 --> 00:24:00,400
+مشدود وقاعد يعني في جلسة معينة، ثلاثة wax
+
+376
+00:24:00,400 --> 00:24:03,140
+flexibility، اللي بيسموه wax، طبعاً جامع كلمة wax
+
+377
+00:24:03,140 --> 00:24:07,880
+التشمع، عنده مرونة بس مش زي مرونة الشمع، ليش بيسموه
+
+378
+00:24:07,880 --> 00:24:11,140
+مرونة الشمع؟ لأن فيها resistance، بتلاقي سبحان الله
+
+379
+00:24:11,140 --> 00:24:14,860
+بنحاول إن احنا الـ examination يعني، أو الـ examiner
+
+380
+00:24:14,860 --> 00:24:19,940
+بيحاول يغير إيده و يرجعها على ورا، بتلاقيها في يعني
+
+381
+00:24:19,940 --> 00:24:23,720
+resistance، في مقاومة، مش سهل إنه يستجيب المريض
+
+382
+00:24:23,720 --> 00:24:27,760
+ليه؟ لأن المريض عنده بيصير عنده نوع من استجابة مثل
+
+383
+00:24:27,760 --> 00:24:31,400
+الآلات، وأنا عرضت فيديو قبل ذلك، وإن شاء الله أنا
+
+384
+00:24:31,400 --> 00:24:34,500
+حتى في بالي أعرض بعض الفيديوهات التوضيحية إن شاء
+
+385
+00:24:34,500 --> 00:24:38,420
+الله اللي تخدم اللي هو الشرح اللي أنا قاعد بشرحه
+
+386
+00:24:38,420 --> 00:24:43,140
+حتى تكتمل الفكرة إن شاء الله، أربعة mutism، طبعاً
+
+387
+00:24:43,140 --> 00:24:46,540
+mutism يعني إيش؟ بتتكلم، mutism زي ما أنت بتشوف بتعرف
+
+388
+00:24:46,540 --> 00:24:50,240
+كنت فاتح مرات على الـ recorder أو كده، بيقول لك mute،
+
+389
+00:24:50,240 --> 00:24:54,530
+يعني إيقاف، فجأة بتلاقي عنده، أو مش فجأة، بشكل واضح
+
+390
+00:24:54,530 --> 00:25:00,850
+عامة، بيصير عنده إما كلماته قليلة جداً أو حتى ما فيش
+
+391
+00:25:00,850 --> 00:25:05,510
+كلام، يعني ببطل يحكي، زي اللي كأنه مكتوم هيك، هذا
+
+392
+00:25:05,510 --> 00
+
+445
+00:28:45,230 --> 00:28:51,620
+echopraxia  والـ echolalia أن الشخص هذا بيضل يعيد ..
+
+446
+00:28:51,620 --> 00:28:55,380
+يعني هالجُدْش بقول repetition of another speech إيش
+
+447
+00:28:55,380 --> 00:28:57,920
+another يعني بيقول أنت لو اتكلمت معاه كيف حالك
+
+448
+00:28:57,920 --> 00:29:01,540
+بيقول لك كيف حالك كيف حالك شو أخبارك شو أخبارك شو
+
+449
+00:29:01,540 --> 00:29:04,760
+أخبارك يعني بيعيد كلامك لكن هنا الـ
+
+450
+00:29:04,760 --> 00:29:08,960
+echopraxia .. praxia فيها movement أنت بتحرك شيء
+
+451
+00:29:08,960 --> 00:29:13,940
+بيحرك زيك يعني هو كأنه بيقول إن الأول ايكولاليا من
+
+452
+00:29:13,940 --> 00:29:18,430
+اسمها الخارج الذاكرين لاليا يعني فيها لسان بيضلوا
+
+453
+00:29:18,430 --> 00:29:22,390
+يعيدوا الكلام اللي بنحكي من اللي أمامه أو من اللي
+
+454
+00:29:22,390 --> 00:29:26,750
+عاجبه أو من الآخرين ايكوبراكسيا فيها action
+
+455
+00:29:26,750 --> 00:29:31,430
+بيضلوا يعيدوا ويعيدوا الحركة اللي شافها من
+
+456
+00:29:31,430 --> 00:29:36,010
+الإنسان أو الشخص اللي أمامهم طيب في subtypes of
+
+457
+00:29:36,010 --> 00:29:42,720
+catatonia طبعاً هم في نوعين تحدثت الـ DSM-5 عنهم إنه يعني
+
+458
+00:29:42,720 --> 00:29:47,120
+دول النوعين is يعني خلينا نقول منفردات شوية زي ما
+
+459
+00:29:47,120 --> 00:29:50,280
+نقول والله أنواع يعني أخرى من الـ catatonic في
+
+460
+00:29:50,280 --> 00:29:53,440
+catatonic stubborn .. stubborn يعني بتلاقي إنها
+
+461
+00:29:53,440 --> 00:29:57,600
+apathetic يعني خلاص بتلاقي لا تأخذ منه ولا تعطي
+
+462
+00:29:57,600 --> 00:30:01,160
+يعني زي ما أنتم عارفين كلمة pathy و apathy ..
+
+463
+00:30:01,160 --> 00:30:06,960
+apathy تنفي يعني كأنه يعني flat كأنه هيك متسلب
+
+464
+00:30:06,960 --> 00:30:11,040
+متخشب ما عنده استجابة little or no motor يعني
+
+465
+00:30:11,040 --> 00:30:15,640
+بتلاقي يا قليل استجابة للحركة يا إما منعدمة والـ eye
+
+466
+00:30:15,640 --> 00:30:19,640
+contact طبعاً أكيد ما هي تلحق نفس الشيء بتلاقي يعني
+
+467
+00:30:19,640 --> 00:30:23,900
+مش كتير وإحنا بنحكي معاه ما يركز معنا  هنشوف بقولي
+
+468
+00:30:23,900 --> 00:30:27,660
+كمان ممكن يستمر في الـ one position لفترة طويلة
+
+469
+00:30:27,660 --> 00:30:31,480
+لاحظين كيف لكن فجأة directly بيروح لـ another
+
+470
+00:30:31,480 --> 00:30:35,270
+position وبرضه أنا في فيديو عرضته وأنا إن شاء
+
+471
+00:30:35,270 --> 00:30:39,150
+الله كمان رح أحاول أحط الفيديو هنا إنه بتلاقي مرات
+
+472
+00:30:39,150 --> 00:30:42,710
+هذا عشان نعرف إنه catatonic stupor بتلاقي ثابت على
+
+473
+00:30:42,710 --> 00:30:47,470
+هيئة معينة ثابت عليها ساعة ساعتين عامل إيده أو
+
+474
+00:30:47,470 --> 00:30:51,330
+رجله بشكل معين فجأة بتلاقيها تدير كأنه زي المكان
+
+475
+00:30:51,330 --> 00:30:55,030
+هي تك مرة واحدة تدير للاتجاه الثاني هذا اسمه
+
+476
+00:30:55,030 --> 00:30:59,490
+catatonic stupor أما الـ catatonic excitement هذه
+
+477
+00:30:59,490 --> 00:31:03,750
+صنفَتها الـ DSM-5 وصنفوها علماء يعني اللي هو الطب
+
+478
+00:31:03,750 --> 00:31:08,150
+النَفْسي بيسموه من الـ most dangerous mental states
+
+479
+00:31:08,150 --> 00:31:11,370
+in the psychiatry يعني من أخطر الحالات اللي
+
+480
+00:31:11,370 --> 00:31:15,850
+بتواجههم في الأمراض النفسية ليه؟ هنا بيصير عنده
+
+481
+00:31:15,850 --> 00:31:20,990
+لاحظوا إنه constant شيء ثابت بيبُوسلس يعني بدون أي
+
+482
+00:31:20,990 --> 00:31:25,150
+استفزاز أي غرض agitation يبقى معناه في استثارة
+
+483
+00:31:25,150 --> 00:31:29,010
+excitement في تهيّج استثارة موجودة عنده هجان
+
+484
+00:31:29,010 --> 00:31:36,110
+وعصبية ربما تكون أو يعني حركات زي مشدودة العضلات
+
+485
+00:31:36,110 --> 00:31:41,330
+ومشدودة الإنسان بتلاقي يعمل ويحرك في حالة لكن هنا
+
+486
+00:31:41,330 --> 00:31:45,230
+بدونها بيبقى ثابتة هنا مرات ممكن تكون معاه إيش
+
+487
+00:31:45,230 --> 00:31:48,470
+كمان عشان أكد أكثر معها delusion و hallucination
+
+488
+00:31:49,000 --> 00:31:53,540
+يعني هو عمال في عنده استثارة وهيّجانة زيادة وفي
+
+489
+00:31:53,540 --> 00:31:56,900
+نفس الوقت فيه ضلالات وفي هلاوس هذا سموها
+
+490
+00:31:56,900 --> 00:31:59,920
+catatonic excitement تلاحظ اللي قبلها لأ هو انحط
+
+491
+00:31:59,920 --> 00:32:03,200
+في position معين بعدين فجأة غير الـ position الثاني
+
+492
+00:32:03,200 --> 00:32:07,240
+مباشرة فيعني هذول من الـ subtypes  اللي
+
+493
+00:32:07,240 --> 00:32:13,640
+اتحدثت عنهم الـ DSM-V إحنا بهيك بيكون خلصنا الـ
+
+494
+00:32:13,640 --> 00:32:18,160
+psychotic disorder لكن مش psychotic disorder بشكل
+
+495
+00:32:18,160 --> 00:32:21,960
+كامل خلصناها إنه يعني خلاص ما في اضطرابات أخرى لأ
+
+496
+00:32:21,960 --> 00:32:26,420
+إحنا بنحاول إنه نوصل فكرة إنه إيش الـ main disorder
+
+497
+00:32:26,420 --> 00:32:30,300
+اللي ممكن إحنا نفهمها كطلاب في هذه المرحلة وإن شاء
+
+498
+00:32:30,300 --> 00:32:33,320
+الله هنكون مع بعض في المحاضرة القادمة السلام عليكم
+
+499
+00:32:33,320 --> 00:32:34,680
+ورحمة الله وبركاته
diff --git a/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/CrSvKrAk-9E.srt b/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/CrSvKrAk-9E.srt
new file mode 100644
index 0000000000000000000000000000000000000000..3f6f7914dcd3daedeb716d2635e8396fb097cab0
--- /dev/null
+++ b/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/CrSvKrAk-9E.srt
@@ -0,0 +1,1430 @@
+1
+00:00:00,000 --> 00:00:04,480
+بسم الله الرحمن الرحيم. خلينا طبعًا نكمل الآن، و
+
+2
+00:00:04,480 --> 00:00:07,860
+توقفنا في المحاضرة السابقة عند اللي هو رقم 3 في الـ
+
+3
+00:00:07,860 --> 00:00:10,440
+mental state examination، واحنا بنكمل، خاليكوا
+
+4
+00:00:10,440 --> 00:00:13,600
+عارفين اللي هي دراسة الحالة العقلية أو فحص الحالة
+
+5
+00:00:13,600 --> 00:00:17,310
+العقلية، الـattitude اللي هو  لايقة الهيئة يعني clients
+
+6
+00:00:17,310 --> 00:00:21,530
+interaction، يعني كيف تفاعلوا معاه وأنا عمال بشتغل
+
+7
+00:00:21,530 --> 00:00:25,390
+معاه، أو بقعد بأخذ منه معلومات، أو عمال بعمله
+
+8
+00:00:25,390 --> 00:00:29,670
+interview، هل هو cooperative؟ يعني متعاون؟ ممكن يكون
+
+9
+00:00:29,670 --> 00:00:32,630
+اللي أمامي متعاون، إذا كان عنده anxiety disorder، يعني
+
+10
+00:00:32,630 --> 00:00:36,030
+عنده اضطراب القلق، يعني لما يكون  جلجان وعنده اضطراب
+
+11
+00:00:36,030 --> 00:00:40,790
+القلق، هو صاحي وفاهم وقاعد، فبالتالي متعاون، أو
+
+12
+00:00:40,790 --> 00:00:43,530
+residual schizophrenia، لما يقول لي residual يعني
+
+13
+00:00:43,530 --> 00:00:47,470
+المتبقي، يعني مش schizophrenia في بداية الحالة، لأ
+
+14
+00:00:47,470 --> 00:00:51,190
+في نهاية الحالة، فممكن يكون المريض يعني بدأ يصير
+
+15
+00:00:51,190 --> 00:00:54,970
+عنده نوع من التعاون مع المعالج أو مع
+
+16
+00:00:54,970 --> 00:00:58,800
+الممرض اللي بدي أسأله. طيب ممكن يكون العكس، resistive
+
+17
+00:00:58,800 --> 00:01:01,180
+يعني أنا cooperative، أنا resistive، أنا... يعني أنا
+
+18
+00:01:01,180 --> 00:01:05,240
+مقاوم، يعني بيتدافع، يعني ما بيستجيب لأي سؤال ولا بيستجيب
+
+19
+00:01:05,240 --> 00:01:08,820
+لأي إجراء علاجي، زي في إيه؟ في حالة الـacute
+
+20
+00:01:08,820 --> 00:01:13,300
+psychosis، اللي هو إيش يعني... acute يعني حالة التهاب...
+
+21
+00:01:13,300 --> 00:01:17,660
+مافيش التهاب هنا، لأ، هي حالة من الذهان... حالة
+
+22
+00:01:17,660 --> 00:01:22,400
+من الذهان الحاد، حالة من الذهان الحاد، طبعًا
+
+23
+00:01:22,400 --> 00:01:26,400
+ممكن تتطور، بعدين بتصير schizophrenia زي ما بيجي
+
+24
+00:01:26,400 --> 00:01:30,800
+واحد فجأة يصير قاتل ومزعج، ومن غير ما هو يعمل ولا
+
+25
+00:01:30,800 --> 00:01:33,920
+شيء، أو لا قدر الله زي ما احنا بنقول مرات فقد
+
+26
+00:01:33,920 --> 00:01:38,460
+أعصابه، لما نقول فقد أعصابه، اتعرض لصدمة شديدة، هي
+
+27
+00:01:38,460 --> 00:01:41,680
+اتعرضت لصدمة شديدة، صارت تعمل تصرفات غريبة،
+
+28
+00:01:41,680 --> 00:01:45,460
+بنقولها إيش؟ psychosis أو personality disorders،
+
+29
+00:01:45,460 --> 00:01:50,860
+اضطرابات الشخصية، هذول الناس بيكونوا يعني للأسف مش
+
+30
+00:01:50,860 --> 00:01:55,140
+متعاونين معنا، بل بالعكس بيكونوا مقاومين لأي سؤال أو أي
+
+31
+00:01:55,140 --> 00:01:59,780
+إجراء علاجي، ممكن يكونوا كمان aggressive، ممكن
+
+32
+00:01:59,780 --> 00:02:04,000
+يكونوا كمان أسوأ، عنيفين، مش بس إنهم بيتدافعوا، يعني بدهم
+
+33
+00:02:04,000 --> 00:02:07,920
+يقاوموا، لأ، بدهم ممكن يضرونا كمان، ممكن يأذينا، ممكن
+
+34
+00:02:07,920 --> 00:02:14,010
+يعتدوا لفظيًا أو يدويًا، يعني ممكن تصير إيش زي في حالات
+
+35
+00:02:14,010 --> 00:02:17,150
+المانيا أو في حالات schizophrenia في بعض الحالات،
+
+36
+00:02:17,150 --> 00:02:20,150
+ما هو مش كلها schizophrenia، معناته إن أنتم
+
+37
+00:02:20,150 --> 00:02:23,050
+بكرا يعني يجي في بالنا إنهم مرض... مرض واحد،
+
+38
+00:02:23,050 --> 00:02:26,550
+لأ، هذا disorder كبير وواسع، له أصناف وأشكال،
+
+39
+00:02:26,550 --> 00:02:29,490
+فممكن نلاقي حالات شمال وحالات يمين، وفي حالات
+
+40
+00:02:29,490 --> 00:02:34,340
+هواش كذلك. طيب، الـspeech، الكلام، بدنا نشوف كلام
+
+41
+00:02:34,340 --> 00:02:38,760
+المريض، الآن بسأله أول حاجة واحنا بنحكي معاه، في
+
+42
+00:02:38,760 --> 00:02:42,440
+أننا بدنا ننتبه لحاجتين، حاجة اسمها quantity of
+
+43
+00:02:42,440 --> 00:02:45,840
+speech، وحاجة اسمها quality of speech، لما نقول
+
+44
+00:02:45,840 --> 00:02:50,060
+كلمة quantity of speech يعني كمية الكلام، في ناس و
+
+45
+00:02:50,060 --> 00:02:53,340
+أنا بحكي معاهم، يعني مريض وأنا بحكي معاه بيكون إيش
+
+46
+00:02:53,340 --> 00:02:56,540
+يعني فقير الكلام، كيف يعني فقير الكلام؟ يعني احنا
+
+47
+00:02:56,540 --> 00:03:00,100
+بنحكي وبنقول له لو سمحت، واتفضّل، هو مش معايا
+
+48
+00:03:00,100 --> 00:03:04,100
+بالمرة، مش مركز، لما يكون عنده فقر في الكلام بيكون
+
+49
+00:03:04,100 --> 00:03:07,850
+عنده هنا depression، اكتئاب، زي في حالة إيش كمان؟ الـ
+
+50
+00:03:07,850 --> 00:03:10,610
+catatonia. كيف يعني depression؟ يعني أنا ممكن أقوله
+
+51
+00:03:10,610 --> 00:03:15,350
+إيش أخبارك؟ ألف سلامة عليك، أنت وين ساكن؟ اتفضل
+
+52
+00:03:15,350 --> 00:03:19,530
+احكي، أسأله أربع خمس أسئلة، يروح يجاوبني جواب واحد
+
+53
+00:03:19,530 --> 00:03:25,170
+أو كلمة واحدة، "إيه، منيح"، بس نسي إنه وين ساكن، نسي إنه
+
+54
+00:03:25,170 --> 00:03:28,570
+إسمه إيه، وين، وهكذا. طيب لو كان العكس، excessive،
+
+55
+00:03:29,370 --> 00:03:32,790
+مجرد ما أنا أسأله سؤال واحد، جاوبني عن أربع أسئلة،
+
+56
+00:03:32,790 --> 00:03:36,630
+يعني أنا ممكن أقول له طيب أنت إيش اسمك؟ "أنا محمد
+
+57
+00:03:36,630 --> 00:03:38,690
+خليل، أنا ساكن في... خليني أسأله عن المنطقة الغربية، اللي
+
+58
+00:03:38,690 --> 00:03:41,590
+عند جنب المستشفى تبع الهلال اللي ورانا." بيكون جايب
+
+59
+00:03:41,590 --> 00:03:44,310
+كذا، هو بيحكي كتير كتير كتير، أنا إيش بقول؟
+
+60
+00:03:44,930 --> 00:03:48,090
+excessive، يعني لما نكون excessive بيكون إيش؟ mania،
+
+61
+00:03:48,090 --> 00:03:51,750
+طبعًا هنا نتكلم على quantity، أما الـquality،
+
+62
+00:03:51,750 --> 00:03:56,790
+quality يعني كيفية الكلام، مرات بيكون monotonous،
+
+63
+00:03:56,790 --> 00:04:02,400
+إيش يعني monotonous؟ يعني يدوب بيحكي كلمة كلمة، soft،
+
+64
+00:04:02,400 --> 00:04:08,180
+يعني زي الكلام اللي هو ناعم شوية، slow، مش ناعم يعني،
+
+65
+00:04:08,180 --> 00:04:12,940
+نقصد هنا، وكأنه بده ناعم حاجة، لأ، هو صوته واطي خفيف،
+
+66
+00:04:12,940 --> 00:04:16,100
+ولما نحكي معاه احنا ممكن نعلي صوتنا، هو يدوب يحكي
+
+67
+00:04:16,100 --> 00:04:20,020
+معنا، يدوب نسمعه، هذا بيكون عنده depression. طيب هذا
+
+68
+00:04:20,020 --> 00:04:25,120
+quality الثاني، talkative، ثرثار، بيحكي كتير، أو
+
+69
+00:04:25,120 --> 00:04:29,740
+stereotyped، بيظل يكرر الكلام، أو pressured، يعني
+
+70
+00:04:29,740 --> 00:04:33,060
+بتكلم كلام مضغوط، كيف مضغوط؟ بتلاقيه زي الكلام
+
+71
+00:04:33,060 --> 00:04:36,020
+المنفجر، إيش يعني الكلام المنفجر؟ يعني بتلاقيه
+
+72
+00:04:36,020 --> 00:04:39,970
+مجرد ما نسأله، بده يطلع كل اللي عنده، من كتر ما هو
+
+73
+00:04:39,970 --> 00:04:44,590
+إيش مضغوط، أو loud، يعني بيكون إيش كمان؟ صوته عالي، في
+
+74
+00:04:44,590 --> 00:04:48,450
+حالة المانيا، طبعًا أكيد، في حالة الـdepression أبدًا
+
+75
+00:04:48,450 --> 00:04:53,170
+ما احنا قلنا بيكون monotonous. طيب، incoherent، إيش
+
+76
+00:04:53,170 --> 00:04:56,730
+incoherent؟ يعني لما يكون الكلام مش مفهوم، كلام غامض،
+
+77
+00:04:56,730 --> 00:05:00,870
+بيكون في schizophrenia، كيف كلام غامض؟ يعني ممكن أنت
+
+78
+00:05:00,870 --> 00:05:04,450
+تقول له اتفضل احكي لي عن حالتك، "I get on schizophrenia..."
+
+79
+00:05:05,230 --> 00:05:08,130
+ممكن يقول لك... يعني، وللأسف في بعض الحالات ممكن
+
+80
+00:05:08,130 --> 00:05:11,330
+تلاقيها في غزة موجودة أو في الشوارع وكده، وللأسف
+
+81
+00:05:11,330 --> 00:05:14,810
+الناس بيعملوا عليهم زي ضحك ومسخرة، فبيجي مثلاً
+
+82
+00:05:14,810 --> 00:05:18,390
+بتقول له مثلاً إيش أخبارك؟ يكون بيقول لك، "آه، هو اليوم
+
+83
+00:05:18,390 --> 00:05:23,990
+لما راح... بكرا ماشي، تمام، هل جيت..." ولا كلمة أنت فهمت؟
+
+84
+00:05:23,990 --> 00:05:29,540
+هذا اسمه incoherent، معناته schizophrenia. مرات بيكون
+
+85
+00:05:29,540 --> 00:05:34,120
+stuttered، يعني بيتأتأ، بيحكي، مش تأتأة فسيولوجية، ما حدش
+
+86
+00:05:34,120 --> 00:05:37,180
+يجي يقول لي، يعني ممكن يكون في عنده مشكلة في اللسان،
+
+87
+00:05:37,180 --> 00:05:40,820
+لأ لأ لأ، هذا التأتأ لعلاقة بالـ... في الـmental
+
+88
+00:05:40,820 --> 00:05:45,460
+disorder، أو dysrhythmic، مش منتظم، يعني هو بيحكي
+
+89
+00:05:45,460 --> 00:05:49,600
+معاه، مش مركز، بيتأتأ وعمال بدّه يحكي بس مش قادر
+
+90
+00:05:49,600 --> 00:05:53,240
+يركب، مش قادر يربط الكلام في بعضه. هنا لما نكون مش
+
+91
+00:05:53,240 --> 00:05:56,360
+قادرين نربط الكلام في بعضه، زي في حالات اضطرابات
+
+92
+00:05:56,360 --> 00:06:00,430
+القلق، anxiety disorders، أو repetitious... عشان
+
+93
+00:06:00,430 --> 00:06:04,570
+repetitious؟ يعني ممكن يعيد الكلام بدون ما هو يكون
+
+94
+00:06:04,570 --> 00:06:08,070
+مركز، أو بدون ما يكون هو فاهم الشيء اللي بعمله،
+
+95
+00:06:08,070 --> 00:06:11,230
+يعني إن ممكن أنت تقول له كيف حالك؟ يروح يقول لك كيف
+
+96
+00:06:11,230 --> 00:06:15,290
+حالك، تقول له إيش أخبارك؟ يقول لك إيش أخبارك، كلمة بكلمة،
+
+97
+00:06:15,290 --> 00:06:17,630
+معناته في عنده dementia، يعني الـdementia معناته
+
+98
+00:06:17,630 --> 00:06:21,610
+الخرف، يعني خرف، يعني ما بيقدر يتذكر أو مش فاهم،
+
+99
+00:06:21,610 --> 00:06:25,970
+أو لا قدر الله عنده organic brain disorder، اضطراب في
+
+100
+00:06:25,970 --> 00:06:30,210
+إيش؟ في نسيج المخ، زي في حالات الـtumor أو في
+
+101
+00:06:30,210 --> 00:06:33,910
+حالات الـtrauma أو في حالات الـhemorrhage. طيب، mood
+
+102
+00:06:33,910 --> 00:06:39,220
+and affect، المزاج والوجد. طبعًا احنا خدناها في الـ
+
+103
+00:06:39,220 --> 00:06:42,020
+psychology، بس إنّي أعيدها، لأن اليوم أنتم في سنة
+
+104
+00:06:42,020 --> 00:06:46,100
+رابعة، بس من باب التذكير، بدنا نعرف إن الـmood شيء
+
+105
+00:06:46,100 --> 00:06:50,360
+داخل فينا، الـaffect شيء خارج عنا، الـ... دائمًا الـ
+
+106
+00:06:50,360 --> 00:06:53,980
+affect بأعتبره behavior، وبأعتبر الـmood بأعتبره
+
+107
+00:06:53,980 --> 00:06:56,740
+emotion، يعني internal emotion، زي اللي هو العواطف
+
+108
+00:06:56,740 --> 00:07:01,080
+الداخلية. فبقولي الـmood هنا، بقول زي subjective
+
+109
+00:07:01,080 --> 00:07:04,480
+emotional state، يعني حالة من الـ... من حالة من
+
+110
+00:07:04,480 --> 00:07:08,460
+العاطفة الداخلية اللي أنا ما بشوفهاش، علشان هيك الـ
+
+111
+00:07:08,460 --> 00:07:12,720
+mood تبع المريض، لا يمكن أنا ولا غيري، يعني من
+
+112
+00:07:12,720 --> 00:07:17,460
+المعالج أو الباحث النفسي أو الطبيب يقدر يعرف الـ
+
+113
+00:07:17,460 --> 00:07:21,100
+mood اللي عند المريض، كل إنسان عنده mood في حياته،
+
+114
+00:07:21,100 --> 00:07:24,280
+صعب، ممكن يفسر عنه، لكن في ناس سبحان الله بيبين
+
+115
+00:07:24,280 --> 00:07:27,680
+عليهم، هذول الناس يعني بيقول عنهم mood affect
+
+116
+00:07:27,680 --> 00:07:30,040
+congruence، لما أنا أقول كلمة mood affect
+
+117
+00:07:30,040 --> 00:07:33,980
+congruence يعني التناسب ما بين الوجد اللي هو
+
+118
+00:07:33,980 --> 00:07:38,120
+الخارجي وما بين المزاج اللي هو الداخلي. طيب، إيش
+
+119
+00:07:38,120 --> 00:07:41,920
+اللي هو اختلافات اللي هو الـmood عندنا؟ أول mood
+
+120
+00:07:41,920 --> 00:07:44,860
+اللي هو الموجود عند كل الناس، اسمه euphemic mood،
+
+121
+00:07:44,860 --> 00:07:48,440
+euphemic mood كلمة لاتينية معناته normal، بس همّ
+
+122
+00:07:48,440 --> 00:07:51,700
+ما بيقولوش كلمة normal، على اعتبار إن euphemic يعني
+
+123
+00:07:51,700 --> 00:07:56,240
+كلمة لاتينية هي أدق في هذا المقام، هي عبارة عن range
+
+124
+00:07:56,240 --> 00:08:00,100
+طبيعي، كل واحد فينا ممكن يكون في فترة من فترات
+
+125
+00:08:00,100 --> 00:08:03,380
+يكون عنده absence، يعني إيش؟ يعني ما عندوش مزاج، أو
+
+126
+00:08:03,380 --> 00:08:06,920
+في فترة يكون elevated، أعطيكم مثال، واحد يعني ممكن
+
+127
+00:08:06,920 --> 00:08:10,920
+يكون زهجان، طفران، مضايق، تحكي معاه، يقول لك سيبك من أن
+
+128
+00:08:10,920 --> 00:08:15,270
+أنا مضايق، مش عارف أحكي. مرات elevated، إيش يعني؟
+
+129
+00:08:15,270 --> 00:08:19,990
+بيكون فرحان، مبسوط، مزاجه عالي كتير، يبقى هذا بيقول
+
+130
+00:08:19,990 --> 00:08:24,950
+عنه euphemic. طيب لو حد سأل ليش سمّينا euphemic؟ لأن
+
+131
+00:08:24,950 --> 00:08:28,870
+هناك تناسب ما بين الـmood a change وما بين الـ
+
+132
+00:08:28,870 --> 00:08:31,630
+situation، يعني إذا جيناها والله في حالة الحزن،
+
+133
+00:08:31,630 --> 00:08:36,190
+الحزين normal، وحالة السعادة يعني مبسوط آه، لكن لو
+
+134
+00:08:36,190 --> 00:08:39,850
+جيناها العكس لأ، بيصير abnormal. طيب، اللي بعدها؟
+
+135
+00:08:41,010 --> 00:08:45,870
+اسمه dysphoric mood، إيش يعني إنه dysphoric؟ ما احنا
+
+136
+00:08:45,870 --> 00:08:50,190
+قلنا انبساط، طيب dysphoric زي dysphagia، صعوبة، صعوبة
+
+137
+00:08:50,190 --> 00:08:54,390
+بلع، عكسها، يبقى حزن، feeling unpleasant، يعني شعور إنه مش
+
+138
+00:08:54,390 --> 00:08:59,130
+مبسوط، مش مبسوط، زي إيش هنا؟ زي حاجة اسمها
+
+139
+00:08:59,130 --> 00:09:04,230
+dysthymia، dysthymia هذا مصطلح جديد، اللي هو
+
+140
+00:09:04,230 --> 00:09:06,970
+disorder كبير، هشرح لكم إياه كله، معناته chronic
+
+141
+00:09:06,970 --> 00:09:11,850
+depression، لما واحد يكون عنده اكتئاب طويل كتير،
+
+142
+00:09:11,850 --> 00:09:16,030
+يعني قعد عنده أكتر من سنتين، بيصير إيش عنده؟ حاجة
+
+143
+00:09:16,030 --> 00:09:20,450
+اسمها dysphoria، يعني حتى بتصير تقول يا لطيف احنا
+
+144
+00:09:20,450 --> 00:09:23,610
+مش عارفين نروح نكلم أبو فلان، ليش؟ يا لطيف، دائمًا
+
+145
+00:09:23,610 --> 00:09:27,970
+وجهه متنكد، دائمًا متكدّر، دائمًا حزين، شفتوا كيف؟
+
+146
+00:09:27,970 --> 00:09:32,950
+ليه؟ اسمه dysphoric mood. طيب، depressed mood، اسم
+
+147
+00:09:32,950 --> 00:09:36,530
+المزاج المكتئب، أكيد معناته فيه إيش؟ حزن، يبقى عنده
+
+148
+00:09:36,530 --> 00:09:40,690
+depression، مش محتاجه شرح كتير. طيب، الـirritable mood،
+
+149
+00:09:40,690 --> 00:09:45,740
+مزاج إيش يعني؟ متوتر، مضطرب، اللي هو يسهل استثارته،
+
+150
+00:09:45,740 --> 00:09:50,660
+easily annoyed، provoked to anger as in mania، يعني
+
+151
+00:09:50,660 --> 00:09:55,300
+يمكن أن يسهل استثارته وتهيجه،  بيهيج بكلمة تانية،
+
+152
+00:09:55,300 --> 00:10:00,100
+هذا كيف بنعرفه؟ زي في حالة الـmania. طبعًا للأسف ممكن
+
+153
+00:10:00,100 --> 00:10:03,660
+يكون كتير ناس عندهم هذه الأشياء، ما تستغربوا لو
+
+154
+00:10:03,660 --> 00:10:07,530
+قلت لكم، واحنا أنتم قاعدين بتسمعوا في المحاضرة،
+
+155
+00:10:07,530 --> 00:10:10,530
+هتتذكروا حالة معينة، ممكن تتذكروا أحد من الأقارب،
+
+156
+00:10:10,530 --> 00:10:14,190
+تتذكروا أحد من الجيران، تتذكروا أحد شفتوه زميل دراسة،
+
+157
+00:10:14,190 --> 00:10:17,490
+أيا كان، وهو يكون كويس، بتسمعوا كان بعض الناس يقول لك
+
+158
+00:10:17,490 --> 00:10:21,390
+إيش رأيك ننقش رأس على فلان؟ إيش رأيك نعمل مسخرة مع
+
+159
+00:10:21,390 --> 00:10:25,650
+فلان؟ بتلاقي بتعمل معه مزحة بسيطة، بنقلب ديناصور،
+
+160
+00:10:25,650 --> 00:10:28,790
+بيصير بنقلب، يعني ما بيقدرش يسيطر على أعصابه، هذا
+
+161
+00:10:28,790 --> 00:10:33,010
+بيسمّيه إيش؟ الـirritable mood. طيب، euphoric، ما احنا
+
+162
+00:10:33,010 --> 00:10:35,530
+قولنا euphoric... euphoric mood، يعني اللي هو
+
+163
+00:10:35,530 --> 00:10:39,850
+المزاج اللي هو الحلو، السعيد، الفرحان... مين هو هذا؟
+
+164
+00:10:39,850 --> 00:10:43,590
+intense elation، intense يعني زي حالة من الانتشاء
+
+165
+00:10:43,590 --> 00:10:47,950
+الشعور العالي، with feeling of grandeur،
+
+166
+00:10:47,950 --> 00:10:53,370
+شعور بالعظمة as in mania. هذا بعض الناس، وعلى فكرة
+
+167
+00:10:53,370 --> 00:10:56,910
+يعني احنا يمكن ذكرنا كلمة mania هنا كتير، إنه يكون
+
+168
+00:10:56,910 --> 00:11:00,350
+عنده مزاجه عالي، لكن مش شرط إن كل واحد عنده مزاج
+
+169
+00:11:00,350 --> 00:11:03,390
+ع
+
+223
+00:14:35,500 --> 00:14:39,340
+على الإنسان اللي قدامي زي إيش برضه حاجة مش صعبة
+
+224
+00:14:39,340 --> 00:14:44,140
+مزال بشوفه مش سهل .. مش صعب أنه أنا أقدر أحدده في
+
+225
+00:14:44,140 --> 00:14:47,360
+منه appropriate. إيش appropriate؟ يعني لو شوفنا
+
+226
+00:14:47,360 --> 00:14:51,580
+emotional tone يعني زي إيش؟ يعني وثيرة من العاطفة
+
+227
+00:14:51,580 --> 00:14:56,600
+الطبيعية تكون harmony. harmony منسجمة with the idea؟
+
+228
+00:14:56,600 --> 00:14:58,800
+with the idea. كيف يعني؟ إيش الـ .. الـ .. اللي أنتَ
+
+229
+00:14:58,800 --> 00:15:02,580
+بتحكيه؟ يعني إذا رجينا والله واحد عماله بيحكي عن
+
+230
+00:15:02,580 --> 00:15:07,550
+شيء فيه نكد، إيديه وشكله ومشاعره مبينه إن فيها
+
+231
+00:15:07,550 --> 00:15:11,050
+نكد، بقول appropriate effect. واحد لقدر الله عنده
+
+232
+00:15:11,050 --> 00:15:15,470
+يعني حدث عذاب أو وفاة أو كده وعماله مبين عن الحزن
+
+233
+00:15:15,470 --> 00:15:19,630
+والنكد و يعني والأسى، بقول appropriate. لكن لو
+
+234
+00:15:19,630 --> 00:15:23,980
+انعكس اللي بعده، شوفش بعده inappropriate effect بيصير
+
+235
+00:15:23,980 --> 00:15:28,360
+عنده وجدان العكس، disharmony. يعني عكس كلمة harmony،
+
+236
+00:15:28,360 --> 00:15:32,100
+انسجام.  أنا disharmony بين الـ emotional tone والـ
+
+237
+00:15:32,100 --> 00:15:35,840
+idea. يعني مثلاً للأسف ممكن يكون في عذاب وقاعدين
+
+238
+00:15:35,840 --> 00:15:38,820
+بضحكوا. يعني هو الناس قاعدين بعيد وهو ممكن قاعد
+
+239
+00:15:38,820 --> 00:15:42,340
+بيحكي نكتة، أو ممكن مثلاً قاعدين بيدفنوا إنسان و
+
+240
+00:15:42,340 --> 00:15:45,240
+كلنا قاعدين بيقولوا لا إله إلا الله وكذا وهو قاعد
+
+241
+00:15:45,240 --> 00:15:49,380
+بيقول شايف يومي مات أخد كذا وبيقعد يحكي كلام غريب
+
+242
+00:15:49,380 --> 00:15:55,650
+وكلام يضحك. هذه مشكلة، أو نعكسها.مكان فيه ضحك و يعني
+
+243
+00:15:55,650 --> 00:15:59,270
+.. ومبسوطين الناس وقاعد بيحكي لي في حاجات فيها
+
+244
+00:15:59,270 --> 00:16:03,210
+حزن وفيها نكد ومش قادر يتصرف على الفكرة أو
+
+245
+00:16:03,210 --> 00:16:05,550
+الواقع اللي هو فيه، هذا بيقول عنه inappropriate.
+
+246
+00:16:05,550 --> 00:16:11,610
+طيب، في حزمة flat، flat يعني بيسموه الوجدان
+
+247
+00:16:11,610 --> 00:16:16,760
+المتبلد. طبعاً الـ flat والـ blunt، ركزوا معايا، أنه
+
+248
+00:16:16,760 --> 00:16:21,200
+هنا اتنين قريبات لبعض، بس هذا severe reduction،
+
+249
+00:16:21,200 --> 00:16:26,120
+هذا وجدانه يعني يدوب يتحرك، يدوب يتحرك، يعني
+
+250
+00:16:26,120 --> 00:16:29,620
+وجدانه الخارجي والـ external feeling، المشاعر
+
+251
+00:16:29,620 --> 00:16:33,760
+الخارجية يدوب تتبين. هو جاله اسكيزوفرينيا على اعتبار
+
+252
+00:16:33,760 --> 00:16:36,960
+وأنا أقول اسكيزوفرينيا على اعتبار الاسكيزوفرينيا زي ما
+
+253
+00:16:36,960 --> 00:16:40,640
+قلنا disorder كبير اللي هو أكثر من عرض أعراض كتير
+
+254
+00:16:40,640 --> 00:16:45,280
+وله أكثر من اتجاه وله أكثر كمان من إيش؟ من sub
+
+255
+00:16:45,280 --> 00:16:49,660
+types من أنواع. يعني التندرج تحته بتشبههم، فعشان
+
+256
+00:16:49,660 --> 00:16:54,420
+هيك لو شفنا إنسان قدامنا عنده إيه؟ flat. كيف يعني
+
+257
+00:16:54,420 --> 00:16:58,500
+flat؟ بتحكي معاه عن أي شيء ماعندهوش استجابة. أعطيكم
+
+258
+00:16:58,500 --> 00:17:03,610
+مثال. يعني لو واحد أنتَ مثلاً حبيت إن أنتَ تعمله يعني
+
+259
+00:17:03,610 --> 00:17:07,410
+تتبسطه شوية وجبت إنسان يعمل له أورچوز قدامه أو
+
+260
+00:17:07,410 --> 00:17:12,510
+يناكته نكتة، بلاش نكتة، لو عشر نكات، لا يمكن يضحك
+
+261
+00:17:12,510 --> 00:17:16,170
+أبداً، وهذا مصيبة، هذا بيجلط اللي قدامه. كيف يعني؟
+
+262
+00:17:16,210 --> 00:17:19,690
+عشان هيك أنا قلت في البداية مش غلط ومش عيب لو
+
+263
+00:17:19,690 --> 00:17:22,790
+قدرنا نعمل mental state examination للي بده يقدم
+
+264
+00:17:22,790 --> 00:17:26,810
+على أي شيء، وكنت أتمنى أنه يعتمدوا زي ما بنفحص
+
+265
+00:17:26,810 --> 00:17:30,110
+الـ thalassemia وزي ما بنفحص مثلاً الـ hepatitis و
+
+266
+00:17:30,110 --> 00:17:34,610
+هكذا، اللي هو الأمراض العضوية، ممكن نفحص كمان اللي
+
+267
+00:17:34,610 --> 00:17:37,650
+هو الـ mental state examination، لأنه لقدر الله لو
+
+268
+00:17:37,650 --> 00:17:40,770
+عند الزوجة flat effect بتنجلط الزوجة يعني بتموت.
+
+269
+00:17:40,770 --> 00:17:45,010
+متحملوش، طب نعكسها، بالعكس هو كمان مقدرش يتحمل أكثر وأكثر كمان.
+
+270
+00:17:45,010 --> 00:17:49,630
+طب الـ blunt هنا severe يعني أنتَ ممكن نفس
+
+271
+00:17:49,630 --> 00:17:54,430
+النكت اللي أنتَ هنا عملتها، عشر نكات و يعني من النكات
+
+272
+00:17:54,430 --> 00:17:57,690
+اللي ممكن يكون بتبعد عن السعادة والراحة والدعاء.
+
+273
+00:17:57,690 --> 00:18:04,750
+هو في آخر شيء ممكن يقول اه ضحكتني بس كلمتين، المهم
+
+274
+00:18:04,750 --> 00:18:09,190
+أنه استجاب. ولو كلمة، هذه الاستجابة بنقول عنها plant.
+
+275
+00:18:09,190 --> 00:18:13,990
+كلمة plant مثلاً كيف يعني؟ مثلاً زي حفة الشكوش اللي
+
+276
+00:18:13,990 --> 00:18:18,050
+هو اللي بيستخدموه اللي هو مش فيه له رأسين، الرأس
+
+277
+00:18:18,050 --> 00:18:22,830
+المدبب، عشان كده سموه plant. الأولانية flat أبداً مافيش
+
+278
+00:18:22,830 --> 00:18:26,290
+عنده أبداً مافيش عنده أي استجابة، أما الـ plant
+
+279
+00:18:26,290 --> 00:18:30,830
+استجابة ضعيفة جداً، tableau pile، لأ هذا مشكلته، مشكلة
+
+280
+00:18:30,830 --> 00:18:36,060
+استجابة سريعة، استجابة هشة بنسميها. كيف استجابة هشة؟
+
+281
+00:18:36,060 --> 00:18:39,540
+Rapid and abrupt changes، التغير السريع جداً
+
+282
+00:18:39,540 --> 00:18:43,580
+والمفاجئ في الـ external emotional tone، لما يقول مع
+
+283
+00:18:43,580 --> 00:18:45,260
+حد يجي يقول الـ emotion، طبعاً أنتَ قلت الـ emotion
+
+284
+00:18:45,260 --> 00:18:49,480
+داخلي، لأ أنا بتكلم على emotional tone، يعني وطيرة
+
+285
+00:18:49,480 --> 00:18:53,620
+العاطفة الخارجية، يعني كيف بيان عليه، كيف شكله، طلع
+
+286
+00:18:53,620 --> 00:18:58,170
+يعني قدامنا. للأسف بقول Unrelated to the external
+
+287
+00:18:58,170 --> 00:19:02,590
+stimuli. يعني ممكن التغيير المفاجئ اللي قدامك اللي
+
+288
+00:19:02,590 --> 00:19:06,050
+صار مش مرتبط بالمثير زي في حالات الـ senile
+
+289
+00:19:06,050 --> 00:19:09,870
+dementia، زي الكبار في السن الطاعنين، بيصلوا الـ 80 و
+
+290
+00:19:09,870 --> 00:19:12,150
+لا مش .. مالوش علاقة بالعمر، ممكن في بعض الناس
+
+291
+00:19:12,150 --> 00:19:15,270
+بيصلوا 90 وحالته العقلية جيدة، وفي ناس بيصلوا الـ 60
+
+292
+00:19:15,270 --> 00:19:19,340
+وبيصير يعني خربط شوية، وأكثر كمان. لما نقول الـ
+
+293
+00:19:19,340 --> 00:19:24,040
+labile effect، بيصير تغير سريع جداً في حالة الوجدان
+
+294
+00:19:24,040 --> 00:19:28,600
+الخارجي مالهاش علاقة بأي مثير، و للأسف أنا للأسف
+
+295
+00:19:28,600 --> 00:19:32,920
+كمان ممكن إيش؟ كمان إن أنا تكون في حالة كبار السن
+
+296
+00:19:32,920 --> 00:19:36,380
+إن الإنسان ما يقدرش، صعب إن أنتَ تحكي معاه في أشياء
+
+297
+00:19:36,380 --> 00:19:40,580
+تسأله مثلاً إيش اسمك أو وين ساكن أو إيش كده وهو
+
+298
+00:19:40,580 --> 00:19:44,580
+يضحك بشغل، أو بعد شوية أنتَ تقوله مبسوط، طب خلينا
+
+299
+00:19:44,580 --> 00:19:49,170
+نضحك مع بعض، تلاقيه حزين، ماله؟ لأنه هنا عنده a
+
+300
+00:19:49,170 --> 00:19:52,830
+labile effect. labile effect اللي هو الوجدان الهش.
+
+301
+00:19:52,830 --> 00:19:56,470
+طيب، perception، الإدراك.
+
+302
+00:19:59,010 --> 00:20:03,170
+الإدراك طبعاً غير عن الإحساس، ما أحد يجي يستعجل و
+
+303
+00:20:03,170 --> 00:20:07,950
+يقول لي هو الإدراك نفس الإحساس، أبداً، الآن أنا أحس
+
+304
+00:20:07,950 --> 00:20:13,150
+بالشيء، this is يعني related to five senses، إيه له
+
+305
+00:20:13,150 --> 00:20:15,950
+علاقة بالإحساسات الخمسة اللي موجودة عندنا زي ما
+
+306
+00:20:15,950 --> 00:20:21,630
+أنا بشوف وبتكلم وبحس وهكذا يعني و بسمع، الآن أما
+
+307
+00:20:21,630 --> 00:20:26,350
+perception، إدراك، ونذكركم بالقاعدة اللي تحت زمان، أنه
+
+308
+00:20:26,350 --> 00:20:32,120
+no perception without sensation. يعني مافيش إدراك
+
+309
+00:20:32,120 --> 00:20:36,180
+إذا مافيش إحساس، كيف؟ يعني إيه؟ يعني أنا لازم أكون
+
+310
+00:20:36,180 --> 00:20:38,920
+فيه إحساس عند الإنسان عشان يصير عنده إدراك،
+
+311
+00:20:38,920 --> 00:20:42,300
+لكن ممكن يكون عند بعض أنه sensation without a
+
+312
+00:20:42,300 --> 00:20:45,440
+perception. يعني لما أنا أقول no perception without
+
+313
+00:20:45,440 --> 00:20:49,800
+sensation، صح، لكن لو قلت no sensation without
+
+314
+00:20:49,800 --> 00:20:52,880
+perception، بكون غلط، ليه؟ هذه الحيوانات فيها
+
+315
+00:20:52,880 --> 00:20:56,960
+عندها إحساس، بس ما عندها إدراك. وبعض الناس اللي
+
+316
+00:20:56,960 --> 00:21:01,040
+عندهم مشاكل في الإدراك، هو بيحس بالشيء، يعني ممكن
+
+317
+00:21:01,040 --> 00:21:05,520
+يشعر إنه هذا الشيء بيحرقه، لكن بيضل مش كتير مدرك.
+
+318
+00:21:05,520 --> 00:21:09,380
+زي الطفل الصغير جداً، بيشعر إنه هذا الشيء ممكن يأذي
+
+319
+00:21:09,380 --> 00:21:12,980
+نفسه، لإنه ما عنده إدراك، وربنا اللي
+
+320
+00:21:12,980 --> 00:21:17,940
+بيحميه. طيب، إيش بيقول لي الـ hallucination؟ perception
+
+321
+00:21:17,940 --> 00:21:23,200
+مرتبطة بالهلاوس، hallucinations. يعني الهلاوس عبارة عن
+
+322
+00:21:23,200 --> 00:21:27,800
+إيش؟ false sensory perception. يعني إحساسات .. اه
+
+323
+00:21:27,800 --> 00:21:32,020
+العلاقة بالإيه؟ بالإحساسات، بس إيش مالها؟ كاذبة؟ يبقى
+
+324
+00:21:32,020 --> 00:21:38,120
+إدراك كاذب للإحساسات، إدراك كاذب للإحساسات، إيش
+
+325
+00:21:38,120 --> 00:21:40,660
+بقول، الناتج أصلاً شديد؟ مالهاش علاقة بالـ real
+
+326
+00:21:40,660 --> 00:21:45,180
+external stimuli. مالهاش علاقة بالمثير الحقيقي اللي
+
+327
+00:21:45,180 --> 00:21:49,260
+أمام المريض. شو يعني قصدك أنتَ مالهاش علاقة وكده؟
+
+328
+00:21:49,260 --> 00:21:51,520
+بقول لي فيه إن أنواع من hallucinations according
+
+329
+00:21:51,520 --> 00:21:54,240
+to the effects. يعني باختصار، الـ hallucination
+
+330
+00:21:54,240 --> 00:21:58,380
+مرتبطة بإحساساتنا، يعني ممكن يسمع أشياء أنا
+
+331
+00:21:58,380 --> 00:22:02,080
+ما سمعهاش، hallucination. ممكن يشوف أشياء أنا
+
+332
+00:22:02,080 --> 00:22:05,740
+ما شفتهاش، hallucination. ممكن يشم أشياء أنا ما شمهاش
+
+333
+00:22:05,740 --> 00:22:10,390
+وهكذا. أعطيكم مثال، زي مثلاً في ناس هتلاقي مريض
+
+334
+00:22:10,390 --> 00:22:14,350
+عنده auditory hallucinations. لما نقول auditory
+
+335
+00:22:14,350 --> 00:22:16,650
+يعني جاية من إيش؟ auditory يعني جاية من السمع،
+
+336
+00:22:16,650 --> 00:22:19,890
+يعني هلاوس سمعية، شو يعني هلاوس سمعية؟ إنه
+
+337
+00:22:19,890 --> 00:22:23,750
+بيسمع sound أو voice أو كده، إحنا مش قادرين نسمع
+
+338
+00:22:23,750 --> 00:22:27,750
+زيه أو نفهمه، فبقول أنا سامع كويس، هذا اسمه
+
+339
+00:22:27,750 --> 00:22:32,010
+auditory hallucination. طب visual، إنه بشوف، بيدرك
+
+340
+00:22:32,010 --> 00:22:36,480
+أشياء غلط أو بيدرك أشياء مش موجودة. بيصير عنده إدراك
+
+341
+00:22:36,480 --> 00:22:39,960
+أنا مش فاهم يعني إيش قصده، زي مثلاً اللي بيشوف flashes
+
+342
+00:22:39,960 --> 00:22:43,700
+of light، يعني كأنه .. كأنه بشوف قدامه ومضات هيك
+
+343
+00:22:43,700 --> 00:22:47,720
+بتطلع زي ومضات مضيئة. بقول لك أنا لتو شفت كده، أنا شفت
+
+344
+00:22:47,720 --> 00:22:51,040
+قدامي مرق كده، أنا شفت أمامي على الشجرة حاجة، طبعاً
+
+345
+00:22:51,040 --> 00:22:55,030
+يعني طبيعة الحال بتكون مش موجودة في الواقع.  All
+
+346
+00:22:55,030 --> 00:23:00,270
+factory. أو بجهنا العلاقة بالإيش؟ هنا بالشم، هلاوس
+
+347
+00:23:00,270 --> 00:23:04,090
+شمية، يعني ممكن يقول لك أنا شميت ريحة بنزين، أنا شميت
+
+348
+00:23:04,090 --> 00:23:06,430
+ريحة سولار، أنا شميت كده، هتقول يا عم إحنا مش
+
+349
+00:23:06,430 --> 00:23:10,850
+شامين، يبقى بمعناته الهلاوس مرتبطة بالعضو تبع
+
+350
+00:23:10,850 --> 00:23:15,480
+الحس، الحس اللي بأدّيه. في نوع اسمه gustatory، وهذا
+
+351
+00:23:15,480 --> 00:23:19,320
+نوع جديد الـ DSM 5 كتبه، gustatory. يعني إيه؟ له
+
+352
+00:23:19,320 --> 00:23:24,420
+علاقة بالإيش؟ بالتذوق. taste something that is not
+
+353
+00:23:24,420 --> 00:23:29,260
+present. بيجي ويقول لك أنا حاسس على لساني طعم حديد،
+
+354
+00:23:29,260 --> 00:23:33,830
+أنا حاسس على لساني طعم عسل أو طعم فلافل أو طعم طبخ
+
+355
+00:23:33,830 --> 00:23:38,170
+معين وهو يكون أبداً ما فيش منه، وهو يؤكد مئة في المئة
+
+356
+00:23:38,170 --> 00:23:43,550
+أنه بيشعر كأنه بيتذوق شيء معين، بوصفه هذا اسمه
+
+357
+00:23:43,550 --> 00:23:48,050
+gustatory hallucination. طب tactile hallucination،
+
+358
+00:23:48,050 --> 00:23:51,810
+من اسمها باسمها، هلاوس إيش؟ ملمسية. إيه العلاقة
+
+359
+00:23:51,810 --> 00:23:56,470
+باللمس؟ يعني بملمس الأيدي وملمس الرجلين، هنا بيصير
+
+360
+00:23:56,470 --> 00:24:00,130
+إن الـ client senses إيش؟ to be touched. إيش يعني
+
+361
+00:24:00,130 --> 00:24:05,650
+touched؟ يعني بيحس نفسه كأنه أحد مدّ إيده عليه، أحد
+
+362
+00:24:05,650 --> 00:24:09,250
+حطّ إيده على جسمه وهو مافيش منه، دائماً بيشكوا هذا
+
+363
+00:24:09,250 --> 00:24:12,870
+الكلام، فبعض الحالات صعبة، ده اللي بالكم، مش سهلة،
+
+364
+00:24:12,870 --> 00:24:17,910
+فبعض الحالات يعني، وهذا شخصياً مرت عليّ حالة زي هيك،
+
+365
+00:24:17,910 --> 00:24:20,790
+one of the most common complaints. من أصعب المشكلات
+
+366
+00:24:22,060 --> 00:24:24,640
+أنه يجي المريض ويقول لك في bugs crawling، إيش يعني
+
+367
+00:24:24,640 --> 00:24:27,880
+bugs؟ يعني bugs زي الطوائف، زي الشغلات زي
+
+368
+00:24:27,880 --> 00:24:32,980
+القمليات أو السبانة أو حاجة زي ذلك أو برغوث، بقول لك
+
+369
+00:24:32,980 --> 00:24:36,360
+أنا حاسس بحاجات بتمشي على جلدي، ابني أطلع من هناك
+
+370
+00:24:36,360 --> 00:24:39,170
+إيش؟ بقول له لأ، أطلع، أطلع على دهري. بتيجي تطلع على
+
+371
+00:24:39,170 --> 00:24:43,230
+ظهره، يمين، شمال، فوق، تحت، ما تشوفش حاجة، بقول لك يا
+
+372
+00:24:43,230 --> 00:24:47,390
+عمّ، ما تؤكد أنا، ك man and meme بتصير هذه، زي الناس
+
+373
+00:24:47,390 --> 00:24:50,790
+اللي عندهم phantom sign، phantom sign إيش هذه؟ اللي
+
+374
+00:24:50,790 --> 00:24:54,070
+أكيد أخذتوها في medical surgical، ولو ما أخذتوهاش،
+
+375
+00:24:54,070 --> 00:24:57,690
+بنذكركم، في بعض الحالات اللي بنعمل فيها amputation،
+
+376
+00:24:57,690 --> 00:25:02,120
+يعني عملية اللي بتر لساق أو بتر لإيد، بيشعر الـ
+
+377
+00:25:02,120 --> 00:25:06,240
+الـ المريض أنه لازال اليد أو الساق موجودة، ولدرجة أنه ممكن يقول لك اـ اـ ابعد عن رجلي، وهذا
+
+378
+00:25:06,240 --> 00:25:09,400
+حقيقي، كانت في أحد الحالات، مريض يعني كان بلغني الـ
+
+379
+00:25:09,400 --> 00:25:14,700
+amputation، ورغم ذلك لا يمكن نقدر أنه .. يعني الرجل
+
+380
+00:25:14,700 --> 00:25:19,280
+اليمين مش هي المقطوعة، طبعاً الرجل اليسرى. لازم أنتَ عـ
+
+381
+00:25:19,280 --> 00:25:23,400
+محاذاة الرجل اليمين ما تقدر تمدّ إيدك حتى في الفراغ
+
+382
+00:25:23,400 --> 00:25:26,900
+اللي هو الرجل المقطوعة، لأنه بيعتبر أنها لازالت
+
+383
+00:25:26,900 --> 00:25:31,120
+موجودة. طبعاً هذه الـ situation بتروح، لكن أنا بتكلم
+
+384
+00:25:31,120 --> 00:25:34,800
+إذا استمر الأمر دائماً عنده، بيقول عنده tactile
+
+385
+00:25:34,800 --> 00:25:38,500
+hallucination، اللي هو إحساس أنه في شيء في جسمه أو
+
+386
+00:25:38,500 --> 00:25:42,500
+في جلده عماله بيسبح عليه. في حاجة اسمها الـ general
+
+387
+00:25:47,240 --> 00:25:51,520
+برضه كتبتها الـ DSM-V، الـ general somatic
+
+388
+00:25:51,520 --> 00:25:54,480
+hallucination، يعني اللي علاقة بالجسد بيسموها
+
+389
+00:25:54,480 --> 0
+
+445
+00:29:52,340 --> 00:29:55,720
+ليه؟ لأن أنا بتكلم عن الreality، عن الواقع هنا
+
+446
+00:29:55,720 --> 00:29:59,880
+a subjective sense، إحساس غريب داخلي، that environment
+
+447
+00:29:59,880 --> 00:30:02,820
+is changed. إيش بيجي يقول لك؟ هنا بيجي يحكي لنا عن
+
+448
+00:30:02,820 --> 00:30:06,980
+حالته، هنا العكس، بيحكي لنا عن البيئة اللي حواليه،
+
+449
+00:30:06,980 --> 00:30:09,900
+كان بيقول لك إيش اللي صار؟ الدنيا اختلفت، إيش الدنيا
+
+450
+00:30:09,900 --> 00:30:12,540
+اختلفت؟ برضه رجع نفس الكلام يقول لي زي في panic
+
+451
+00:30:12,540 --> 00:30:17,650
+disorder. كيف يعني؟ يعني ممكن يقول لك.. نقول له أنت
+
+452
+00:30:17,650 --> 00:30:21,150
+وين ساكن؟ يقول لك وين ساكن؟ هو في سكن؟ نقول له
+
+453
+00:30:21,150 --> 00:30:24,030
+إيش؟ إحنا عايزين على الأرض، يقول لك هو في أرض؟ إحنا
+
+454
+00:30:24,030 --> 00:30:28,330
+مش في الأرض، إحنا موجودين في مكان يعني هو عبارة عن
+
+455
+00:30:28,330 --> 00:30:32,330
+أفلاك، وفلك مثلاً عمال يدور حوله ويكونوا يحكوا لنا
+
+456
+00:30:32,330 --> 00:30:37,000
+حاجات غريبة، أو ممكن يقول لك أنا أشعر أنه يعني الدنيا
+
+457
+00:30:37,000 --> 00:30:41,680
+اختلفت، وأمامي كأنه الدنيا مشقوقة نصفين.
+
+458
+00:30:41,680 --> 00:30:46,100
+بيحكي لنا حاجات غريبة عن البيئة وعن الواقع وعن
+
+459
+00:30:46,100 --> 00:30:49,820
+المكان اللي هو ساكن فيه. هذا إيش اسمها؟ de
+
+460
+00:30:49,820 --> 00:30:52,460
+-realization. أما إذا حاكي عن نفسه de
+
+461
+00:30:52,460 --> 00:30:57,300
+-personalization. نيجي بعد على الthinking. طبعاً أنا
+
+462
+00:30:57,300 --> 00:31:00,580
+برضه عشان إحنا ما بدناش نحاول نطول، لكن إحنا ممكن
+
+463
+00:31:00,580 --> 00:31:05,780
+نتكلم على thinking إذا طويل. okay okay. خلّنا مش
+
+464
+00:31:05,780 --> 00:31:09,520
+مش مشكلة.. خلّنا نتوقف. مش مشكلة عشان نخلي المحاضرات
+
+465
+00:31:09,520 --> 00:31:13,760
+دائماً يعني بـ.. بحدود اللي هو ثلاثين دقيقة، plus or
+
+466
+00:31:13,760 --> 00:31:17,440
+minus something. والسلام عليكم ورحمة الله وبركاته
diff --git a/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/CrSvKrAk-9E_postprocess.srt b/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/CrSvKrAk-9E_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..e65a2b5dff60a08e3a1511d00ec213de5f4f7fae
--- /dev/null
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@@ -0,0 +1,1864 @@
+1
+00:00:00,000 --> 00:00:04,480
+بسم الله الرحمن الرحيم خلينا طبعا نكمل الآن و
+
+2
+00:00:04,480 --> 00:00:07,860
+توقفنا في المحاضرة السابقة عند اللي هو رقم 3 في ال
+
+3
+00:00:07,860 --> 00:00:10,440
+mental state examination و احنا بنكمل خاليكوا
+
+4
+00:00:10,440 --> 00:00:13,600
+عارفين اللي هي دراسة الحالة العقلية او فحص الحالة
+
+5
+00:00:13,600 --> 00:00:17,310
+العقلية attitude اللي هو لايقةالهيئة يعني clients
+
+6
+00:00:17,310 --> 00:00:21,530
+interaction يعني كيف تفاعلوا معاه و انا عمال بشتغل
+
+7
+00:00:21,530 --> 00:00:25,390
+معاه او بقعد باخد منه معلومات او عمال بعمله
+
+8
+00:00:25,390 --> 00:00:29,670
+interview هل هو cooperative يعني متعاون؟ ممكن يكون
+
+9
+00:00:29,670 --> 00:00:32,630
+اللي أمامي متعاون إذا كانوا anxiety disorder يعني
+
+10
+00:00:32,630 --> 00:00:36,030
+عنده طراب القلق يعني لما يكون جلجان و عنده طراب
+
+11
+00:00:36,030 --> 00:00:40,790
+القلق هو صاحي و فاهم وقاعي فبالتالي متعاون معاهأو
+
+12
+00:00:40,790 --> 00:00:43,530
+residual schizophrenia لما يقولي residual يعني
+
+13
+00:00:43,530 --> 00:00:47,470
+المتبقي يعني مش schizophrenia في بداية الحالة لأ
+
+14
+00:00:47,470 --> 00:00:51,190
+في نهاية الحالة فممكن يكون المريض يعني بدأ يصير
+
+15
+00:00:51,190 --> 00:00:54,970
+عنده إيش نوع من الإيش التعاون مع المعالج أو مع
+
+16
+00:00:54,970 --> 00:00:58,800
+الممرض اللي بدي يسألهطب ممكن يكون العكس resistive
+
+17
+00:00:58,800 --> 00:01:01,180
+يعني انا cooperative انا resistive انا .. يعني انا
+
+18
+00:01:01,180 --> 00:01:05,240
+مقاوم يعني بتدوش يعني يستجيب لأي سؤال ولا بتستجيب
+
+19
+00:01:05,240 --> 00:01:08,820
+لأي إجراء علاجي زي في ايه؟ في حالة ال acute
+
+20
+00:01:08,820 --> 00:01:13,300
+psychosis اللي هو إيش يعني .. acute يعني حد التهاب
+
+21
+00:01:13,300 --> 00:01:17,660
+.. مافيش التهاب هنا لأ هي حالة من الذهان .. حالة
+
+22
+00:01:17,660 --> 00:01:22,400
+من الذهاناللي هو الحد، حالها من الذبان الحد، طبعا
+
+23
+00:01:22,400 --> 00:01:26,400
+ممكن تتطور، بعدين بتصير schizophrenia زي ما يجي
+
+24
+00:01:26,400 --> 00:01:30,800
+واحد فجأة يصير قاتل وزعج ومن غير ما هو نعمل ولا
+
+25
+00:01:30,800 --> 00:01:33,920
+شيء أو لا قدر الله زي ما احنا بنقول مرات فقد
+
+26
+00:01:33,920 --> 00:01:38,460
+أعصابه، لما نقول فقد أعصابه، اتعرض لصدمة شديدة، هي
+
+27
+00:01:38,460 --> 00:01:41,680
+اتعرضت لصدمة شديدة، صارت تعمل تصرفات غريبة،
+
+28
+00:01:41,680 --> 00:01:45,460
+بنقولها ايش؟ psychosisأو personality disorders
+
+29
+00:01:45,460 --> 00:01:50,860
+اضطرابات الشخصية هذون الناس بيكون يعني للأسف مش
+
+30
+00:01:50,860 --> 00:01:55,140
+متعاون معنا بل بالعكس بيكون مقاوم لأي سؤال او اي
+
+31
+00:01:55,140 --> 00:01:59,780
+إجراء علاجي ممكن يكون تجاههم C aggressive ممكن
+
+32
+00:01:59,780 --> 00:02:04,000
+يكون لأ كمان أسوأ عنيف مش بس انه بدوش يعني بده
+
+33
+00:02:04,000 --> 00:02:07,920
+يقاوم لأ بده ممكن يضرنا كمان ممكن يأذينا ممكن
+
+34
+00:02:07,920 --> 00:02:14,010
+يعتدي لفظا او يدويايعني ميضا بتصير ايش زي في حالات
+
+35
+00:02:14,010 --> 00:02:17,150
+المانيا او في حالات schizophrenia في بعض الحالات
+
+36
+00:02:17,150 --> 00:02:20,150
+ما هو مش كلها schizophrenia انه معناته ان انتوا
+
+37
+00:02:20,150 --> 00:02:23,050
+بكرا يعني ييجي في بالنا انه كانوا مرض .. مرض واحد
+
+38
+00:02:23,050 --> 00:02:26,550
+لأ هذا disorder كبير واسع اللي هو أصناف و أشكال
+
+39
+00:02:26,550 --> 00:02:29,490
+فممكن نلاقي حالات شمال و حالات يمين و في حالات
+
+40
+00:02:29,490 --> 00:02:34,340
+الهواص كذلك طيب ال speech الكلامبدنا نشوف كلام
+
+41
+00:02:34,340 --> 00:02:38,760
+المريض، الآن بسأله أول حاجة و احنا بنحكي معاه، في
+
+42
+00:02:38,760 --> 00:02:42,440
+أننا بدنا ننتبه لحاجتين، حاجة اسمها quantity of
+
+43
+00:02:42,440 --> 00:02:45,840
+speech و حاجة اسمها quality of speech، لما نقول
+
+44
+00:02:45,840 --> 00:02:50,060
+كلمة quantity of speech يعني كمية الكلامفي ناس و
+
+45
+00:02:50,060 --> 00:02:53,340
+انا بحكي معاهم يعني مريض و انا بحكي معاه بكون ايش
+
+46
+00:02:53,340 --> 00:02:56,540
+يعني فقير الكلام كيف يعني فقير الكلام؟ يعني احنا
+
+47
+00:02:56,540 --> 00:03:00,100
+بنحكي و بنقول له لو سمحت و اتفضلى هو مش معايا
+
+48
+00:03:00,100 --> 00:03:04,100
+بالمرة مش مركز لما يكون عنده فقر في الكلام بكون
+
+49
+00:03:04,100 --> 00:03:07,850
+عنده هنا depression اكتئابزي في حالة إيش كمان ال
+
+50
+00:03:07,850 --> 00:03:10,610
+catatonia كيف يعني depression يعني أنا ممكن أقوله
+
+51
+00:03:10,610 --> 00:03:15,350
+إيش أخبارك أن الف سلام عليك أنت وين ساكن اتفضل
+
+52
+00:03:15,350 --> 00:03:19,530
+احكي أسأله أربع خمس أسئلة يروح يجاوبني جواب واحد
+
+53
+00:03:19,530 --> 00:03:25,170
+أو كلمة واحدة إيه منيح بس نسي أنه وين ساكن نسي أنه
+
+54
+00:03:25,170 --> 00:03:28,570
+أنت عيل تاك وين و هكذا طب لو كان العكس excessive
+
+55
+00:03:29,370 --> 00:03:32,790
+مجرد ما أنا أسأله سؤال واحد جاوبني عن أربع أسئلة
+
+56
+00:03:32,790 --> 00:03:36,630
+يعني أنا ممكن أقولله طيب أنت إيش أسمك؟ أنا محمد
+
+57
+00:03:36,630 --> 00:03:38,690
+خليل أنا ساكن في خلينوس في المنطقة الغربية اللي
+
+58
+00:03:38,690 --> 00:03:41,590
+عند جنب المستشفى تبع الهلال اللي ورانا بكون جابع
+
+59
+00:03:41,590 --> 00:03:44,310
+كده هو بيحكي كتير كتير كتير أنا إيش بقول?
+
+60
+00:03:44,930 --> 00:03:48,090
+excessive يعني لما نكون excessive بكون إيش؟ مانيا
+
+61
+00:03:48,090 --> 00:03:51,750
+طبعا هنا نتكلم على quantity أما ال equality
+
+62
+00:03:51,750 --> 00:03:56,790
+equality يعني كيفية الكلام مرات بكون monotonous
+
+63
+00:03:56,790 --> 00:04:02,400
+إيش يعني monotonous؟يعني يدوب بيحكي كلمة كلمة soft
+
+64
+00:04:02,400 --> 00:04:08,180
+يعني زي الكلام اللي هو ناعم شوية slow مش ناعم يعني
+
+65
+00:04:08,180 --> 00:04:12,940
+نقصد هنا و كأنه بدي ناعم حاجة لأ هو صوته واطي خفيف
+
+66
+00:04:12,940 --> 00:04:16,100
+و لما نحكي معاه احنا ممكن نعلي صوتنا هو يدوب يحكي
+
+67
+00:04:16,100 --> 00:04:20,020
+معانا يدوب نسمعه هذا بيكون عنده depression طيب هذا
+
+68
+00:04:20,020 --> 00:04:25,120
+quality التاني talkativeثرثار بيحكي كتير أو
+
+69
+00:04:25,120 --> 00:04:29,740
+stereotype بيظل يكرر الكلام أو pressured يعني
+
+70
+00:04:29,740 --> 00:04:33,060
+بتكلم كلام مضغوط، كيف مضغوط؟ بتلاقيه زي الكلام
+
+71
+00:04:33,060 --> 00:04:36,020
+المنفجر، إيش يعني الكلام المنفجر؟ يعني بتلاقيه
+
+72
+00:04:36,020 --> 00:04:39,970
+مجرد ما نسأله، بده يطلع كل اللي عندهمن كتر ما هو
+
+73
+00:04:39,970 --> 00:04:44,590
+إيش مضغوط أو loud يعني بيكون أيش كمان صوته عالي في
+
+74
+00:04:44,590 --> 00:04:48,450
+حالة المانيا طبعا أكيد في حالة ال depression أبدا
+
+75
+00:04:48,450 --> 00:04:53,170
+ما أحنا قلنا بيكون monotonous طب incoherent إيش
+
+76
+00:04:53,170 --> 00:04:56,730
+incoherent يعني لما يكون الكلام مش مفهوم كلام غامض
+
+77
+00:04:56,730 --> 00:05:00,870
+بيكون schizophrenia كيف كلام غامض يعني ممكن أنت
+
+78
+00:05:00,870 --> 00:05:04,450
+تقوله اتفضل احكيلي عن حالتك I get on schizophrenia
+
+79
+00:05:05,230 --> 00:05:08,130
+ممكن يقولك يعني و للأسف في بعض الحالات ممكن
+
+80
+00:05:08,130 --> 00:05:11,330
+تلاقوها في غزة موجودة أو في شوارع و كده و للأسف
+
+81
+00:05:11,330 --> 00:05:14,810
+الناس بيعملوا عليهم زي ضحك و مسخرة فبيجي مثلا
+
+82
+00:05:14,810 --> 00:05:18,390
+بتقوله مثلا ايش أخبارك؟ الكان بيقولك اه هو اليوم
+
+83
+00:05:18,390 --> 00:05:23,990
+لما راح .. بكرا ماشي تمام هلجيت ولا كلمة انت فهمت؟
+
+84
+00:05:23,990 --> 00:05:29,540
+هذا اسمه incoherent معناه schizophreniaمرات بيكون
+
+85
+00:05:29,540 --> 00:05:34,120
+stuttered يعني تأتأ بيحكي مش تأتأ فسيولوجية ما حد
+
+86
+00:05:34,120 --> 00:05:37,180
+ييجي يقولي يعني ممكن يكون في عنده مشكلة في اللسان
+
+87
+00:05:37,180 --> 00:05:40,820
+لا لا لا هذا التأتأ لعلاقة بال .. في ال mental
+
+88
+00:05:40,820 --> 00:05:45,460
+disorder أو dysrhythmic مش منتظم يعني هو بيحكي
+
+89
+00:05:45,460 --> 00:05:49,600
+معاه مش مركز بتأتئ و عماله بديه يحكي بس مش قادر
+
+90
+00:05:49,600 --> 00:05:53,240
+يركي مش قادر يربط الكلام في بعضه هنا لما نكون مش
+
+91
+00:05:53,240 --> 00:05:56,360
+قادر يربط الكلام في بعضه زي في حالات اضطرابات
+
+92
+00:05:56,360 --> 00:06:00,430
+القلق anxiety disordersأو repetitious .. عشان
+
+93
+00:06:00,430 --> 00:06:04,570
+repetitious؟ يعني ممكن يعيد الكلام بدون ما هو يكون
+
+94
+00:06:04,570 --> 00:06:08,070
+مركز أو بدون ما يكون هو فاهم الشي اللي بيعمله،
+
+95
+00:06:08,070 --> 00:06:11,230
+يعني ان ممكن أنت تقوله كيف حالك، يروح يقولك كيف
+
+96
+00:06:11,230 --> 00:06:15,290
+حالك، تقوله إيش أخبارك، يقولك إيش أخباركلما بإيد
+
+97
+00:06:15,290 --> 00:06:17,630
+معناته في عنده dementia يعني ال dementia معناته
+
+98
+00:06:17,630 --> 00:06:21,610
+الخرف يعني خرفا يعني مابيش قادر يتذكر او مش فاهم
+
+99
+00:06:21,610 --> 00:06:25,970
+او لقدر الله عنده organic brain disorder اضطراب في
+
+100
+00:06:25,970 --> 00:06:30,210
+ايش؟ في نفس نسيج المخ زي في حالات ال tumor او في
+
+101
+00:06:30,210 --> 00:06:33,910
+حالات ال trauma او في حالات ال hemorrhage طيب mood
+
+102
+00:06:33,910 --> 00:06:39,220
+and affect المزاج و الوجدالطبعا احنا خدناها في ال
+
+103
+00:06:39,220 --> 00:06:42,020
+psychology بس ان عاود ايه لإن اليوم انتوا في سنة
+
+104
+00:06:42,020 --> 00:06:46,100
+رابعة بس من باب التذكير بدنا نعرف إن ال mood شي
+
+105
+00:06:46,100 --> 00:06:50,360
+داخل فينا ال effect شي خارج عننا ال .. دايما ال
+
+106
+00:06:50,360 --> 00:06:53,980
+effect اعتبره behavior واعتبر ال mood اعتبره
+
+107
+00:06:53,980 --> 00:06:56,740
+emotion يعني internal emotion زي اللي هو العواطف
+
+108
+00:06:56,740 --> 00:07:01,080
+الداخليةفبقولي ال mood هنا بقول زي subjective
+
+109
+00:07:01,080 --> 00:07:04,480
+emotional state يعني حالة من الاش .. من حالة من
+
+110
+00:07:04,480 --> 00:07:08,460
+العاطفة الداخلية اللي أنا بشوفهاش علشان هيك ال
+
+111
+00:07:08,460 --> 00:07:12,720
+mood تبع المريض لا يمكن لأنا ولا غيره يعني من
+
+112
+00:07:12,720 --> 00:07:17,460
+المعالج أو الباحث النفسيأو الطبيب يقدر يعرف ال
+
+113
+00:07:17,460 --> 00:07:21,100
+mood اللي عند المريض، كل إنسان عنده mood في حياته
+
+114
+00:07:21,100 --> 00:07:24,280
+صعب ممكن يفسر عنه، لكن في ناس سبحان الله بيبين
+
+115
+00:07:24,280 --> 00:07:27,680
+عليهم، هذول الناس يعني بيقول عنهم mood affect
+
+116
+00:07:27,680 --> 00:07:30,040
+congruence، لما انا أقول كلمة mood affect
+
+117
+00:07:30,040 --> 00:07:33,980
+congruence يعني التناسب ما بين الوجدان اللي هو
+
+118
+00:07:33,980 --> 00:07:38,120
+الخارجي و ما بين المزاج اللي هو الداخليطيب إيش
+
+119
+00:07:38,120 --> 00:07:41,920
+اللي هو اختلافات اللي هو ال mood عندنا؟ أول mood
+
+120
+00:07:41,920 --> 00:07:44,860
+اللي هو الموجود عند كل الناس اسمه euphemic mood
+
+121
+00:07:44,860 --> 00:07:48,440
+euphemic mood كلمة لاتينية معناته normal بس هم
+
+122
+00:07:48,440 --> 00:07:51,700
+مابيقولوش كلمة normal على اعتبار أن euphemic يعني
+
+123
+00:07:51,700 --> 00:07:56,240
+كلمة لاتينية هي أدق في هذا المقامهي عبارة عن range
+
+124
+00:07:56,240 --> 00:08:00,100
+طبيعي، كل واحد فينا ممكن يكون في فترة من فترات
+
+125
+00:08:00,100 --> 00:08:03,380
+يكون عنده absence، يعني إيش؟ يعني ماعندهوش مزاج أو
+
+126
+00:08:03,380 --> 00:08:06,920
+في فترة يكون elevated، أعطيكم مثال، واحد يعني ممكن
+
+127
+00:08:06,920 --> 00:08:10,920
+زهجان، طفران، مضايق، تحكي معاه، يقولك سيبك من أن
+
+128
+00:08:10,920 --> 00:08:15,270
+أنا مضايق، مش عارف أحكيو مرات elevated ايش يعني
+
+129
+00:08:15,270 --> 00:08:19,990
+بيكون فرحان مبسوط مزاجه عالي كتير يبقى هذا بيقول
+
+130
+00:08:19,990 --> 00:08:24,950
+عنه euphemic طيب لو حد سأل ليش سمنا euphemic لأن
+
+131
+00:08:24,950 --> 00:08:28,870
+هناك تناسب ما بين ال mood a change و ما بين ال
+
+132
+00:08:28,870 --> 00:08:31,630
+situation يعني اذا نجيناها والله في حالة الحزن
+
+133
+00:08:31,630 --> 00:08:36,190
+الحزين normal و حالة السعادة يعني مبسوط اه لكن لو
+
+134
+00:08:36,190 --> 00:08:39,850
+نجيناها العكس لأ بيصير abnormal طيب اللي بعدها؟
+
+135
+00:08:41,010 --> 00:08:45,870
+اسمه dysphoric mood ايش يعني انه dysphoric ما احنا
+
+136
+00:08:45,870 --> 00:08:50,190
+قولنا انبساط طب dysphoric زي dysphagia صعوبة صعوبة
+
+137
+00:08:50,190 --> 00:08:54,390
+عكسها يبقى حزن feeling unpleasant يعني شعور انه مش
+
+138
+00:08:54,390 --> 00:08:59,130
+مبسوطمش مبسوط، زي ايش هنا؟ زي حاجة اسمها
+
+139
+00:08:59,130 --> 00:09:04,230
+dysthymia، dysthymia هذا مصطلح جديد اللي هو
+
+140
+00:09:04,230 --> 00:09:06,970
+disorder كبير، هشرحلكوايا كله، معناته chronic
+
+141
+00:09:06,970 --> 00:09:11,850
+depression، لما واحد يكون عنده اكتئاب وطول كتير،
+
+142
+00:09:11,850 --> 00:09:16,030
+يعني قعد عنده اكتر من سنتينبصير إيش عنده حاجة
+
+143
+00:09:16,030 --> 00:09:20,450
+اسمها dysphoria يعني حتى بتصير تقول يا لطيف احنا
+
+144
+00:09:20,450 --> 00:09:23,610
+مش عارفين نروح نكلم أبو فلان ليش؟ يا لطيف دايما
+
+145
+00:09:23,610 --> 00:09:27,970
+وجهه متنكد، دايما naked، دايما حزين شوفتوا كيف
+
+146
+00:09:27,970 --> 00:09:32,950
+ليه؟ اسمه dysphoric mood طب depressed mood اسم
+
+147
+00:09:32,950 --> 00:09:36,530
+المزاج المكتب أكيد مكون في عنده إيش حزن يبقى عنده
+
+148
+00:09:36,530 --> 00:09:40,690
+depression مش محتاجها شرح كتير طب الرتب ال mood
+
+149
+00:09:40,690 --> 00:09:45,740
+مزاج إيش يعني؟متوتر مضطرب اللي هو يسهل استثارته
+
+150
+00:09:45,740 --> 00:09:50,660
+easily annoyed provoked to anger as in mania يعني
+
+151
+00:09:50,660 --> 00:09:55,300
+يمكن أن يسهل استثارته وتهيجه انهيجه بكلمة تانية
+
+152
+00:09:55,300 --> 00:10:00,100
+هذا كيف بنعرفه زي في حالة ال mania طبعا الأسف ممكن
+
+153
+00:10:00,100 --> 00:10:03,660
+يكون كتير ناس عندهم هذه الشغلات ما تستغربوا لو
+
+154
+00:10:03,660 --> 00:10:07,530
+قلتلكواو احنا انتوا قاعدين بتسمعوا في المحاضرة،
+
+155
+00:10:07,530 --> 00:10:10,530
+هتتذكر حالة معينة، ممكن تتذكر حدا من الأقارب،
+
+156
+00:10:10,530 --> 00:10:14,190
+تتذكر حدا من الجيران، تتذكر حدا شفته زميل دراسة،
+
+157
+00:10:14,190 --> 00:10:17,490
+أيا كان و هو يكون كويس، بتسمع كان بعض الناس يقولك
+
+158
+00:10:17,490 --> 00:10:21,390
+إيش رايك ننقش راس على فلان؟ إيش رايك نعمل مسخرة مع
+
+159
+00:10:21,390 --> 00:10:25,650
+فلان؟ بتلاقي بتعمل مع مزحة بسيطة، بنقلب ديناصور،
+
+160
+00:10:25,650 --> 00:10:28,790
+بيصير بنقلب يعني مابقدرش يسيطر على عصابه، هذا
+
+161
+00:10:28,790 --> 00:10:33,010
+بيسميه إيش ال retable moodطب euphoric ما احنا
+
+162
+00:10:33,010 --> 00:10:35,530
+قولنا euphoric .. euphoric mood يعني اللي هو
+
+163
+00:10:35,530 --> 00:10:39,850
+المزاج اللي هو الحلو السعيد الفرحان .. مين هو هذا؟
+
+164
+00:10:39,850 --> 00:10:43,590
+intense elationintense يعني زي حالة من الانتفاخ
+
+165
+00:10:43,590 --> 00:10:47,950
+ليش الحاجة عالية with feeling من المشاعر grandeur
+
+166
+00:10:47,950 --> 00:10:53,370
+شعور بالعظمة as in mania هذا بعض الناس وعلى فكرة
+
+167
+00:10:53,370 --> 00:10:56,910
+يعني احنا يمكن ذكرنا كلمة mania هنا كتير انه يكون
+
+168
+00:10:56,910 --> 00:11:00,350
+عنده مزاجهم عالي لكن مش شرط ان كل واحد عنده مزاج
+
+169
+00:11:00,350 --> 00:11:03,390
+عالي يكون mania طبعا معلش انا حزين اقولكوا ان
+
+170
+00:11:03,390 --> 00:11:07,670
+الناس اللي بتجهوابديش يكون نسبة معينة، بس معظم
+
+171
+00:11:07,670 --> 00:11:13,670
+اللي بروحوا لاتجاه المخدرات، Tramadol غيره،
+
+172
+00:11:13,670 --> 00:11:17,190
+Morphine غيره، بروحوا بس علشان يصل لحاجة اسمها
+
+173
+00:11:17,190 --> 00:11:21,110
+Afric mood، انه يصل للمزاج اللي هو إيش، اللي هو
+
+174
+00:11:21,110 --> 00:11:24,170
+السعيد، المزاج العالي، بتش .. تسألوا، بتقولوا أنت
+
+175
+00:11:24,170 --> 00:11:28,290
+ليش أدمنت ع كده كده، بقولك أنا بدي أعب المزاج، أنا
+
+176
+00:11:28,290 --> 00:11:34,180
+بدي أريح حالي، عفواو هذه هي مشكلة انه للأسف أولها
+
+177
+00:11:34,180 --> 00:11:37,100
+بتكون يعني بده يعني يرتاح بقعد يبسط و بعدين بديش
+
+178
+00:11:37,100 --> 00:11:41,940
+بتصير مشكلة بيصير ولع في المادة المخدرة طيب ال
+
+179
+00:11:41,940 --> 00:11:45,460
+anxious mood المزاج القلق أكيد مازال مزاج قلق
+
+180
+00:11:45,460 --> 00:11:48,980
+دايما في فرق بين كلمة anxiety و fear بين fearing
+
+181
+00:11:48,980 --> 00:11:53,280
+ال fearing بخاف من شيء أما ال anxiety خوف مش معروف
+
+182
+00:11:53,280 --> 00:11:57,560
+عشان هيك يعني ما نخربطش لما نقول anxious mood خايف
+
+183
+00:11:57,560 --> 00:12:02,200
+بس منه إيش unknownو دايما إيش هنا expecting the
+
+184
+00:12:02,200 --> 00:12:07,140
+worst دايما اللي هو طبعا هي الماضي التالت أو
+
+185
+00:12:07,140 --> 00:12:11,960
+التصريف التالت من bad اللي هي سيئ جدا، دايما يتوقع
+
+186
+00:12:11,960 --> 00:12:16,280
+الأسوأ، كيف بنعرف المزاج اللي هو القلق؟ تيجي عنده
+
+187
+00:12:16,280 --> 00:12:19,870
+ممكن يكون أم أو أب أو أي حدكل ما تيجي تحكي معاه
+
+188
+00:12:19,870 --> 00:12:22,650
+إيش أخبارك؟ أنا بقولك أنا حاسس الدنيا مش نافع، أنا
+
+189
+00:12:22,650 --> 00:12:25,250
+حاسس الدنيا بدأ كده، أنا حاسس الحرارة، أنا حاسس
+
+190
+00:12:25,250 --> 00:12:28,030
+الدنيا بدأ .. بدأ تموت، أنا مش عارف ان .. دايما ..
+
+191
+00:12:28,030 --> 00:12:30,930
+دايما كلام هو كده، يعني أنا شاعر، أنا مش عارف إيش
+
+192
+00:12:30,930 --> 00:12:35,190
+من هالكلمات، هذا بيقول عنه إيه؟ anxious mood طب ال
+
+193
+00:12:35,190 --> 00:12:39,370
+mood swings، إيش يعني؟ تأرجح المزاج، لما نقول
+
+194
+00:12:39,370 --> 00:12:44,090
+swings يعني بتأرجح المزاج بين حاجتين، يعني كأنه
+
+195
+00:12:44,090 --> 00:12:47,710
+شمال مرة، يمين مرةلما يقولي أشمال مرة مرة
+
+196
+00:12:47,710 --> 00:12:52,250
+euphoria، انبساط كتير، و بعدين depression، مشكلة
+
+197
+00:12:52,250 --> 00:12:55,910
+هذه، يعني ممكن يضحكي، ضحكي، ضحكي و مبسوط، و في
+
+198
+00:12:55,910 --> 00:12:59,030
+الآخر يختم بعياط، انت سير تقول أنا مش عارف، هذا
+
+199
+00:12:59,030 --> 00:13:03,210
+بضحك و أنا بصيح، ممكن الصبح يكونش متنكد على الآخر،
+
+200
+00:13:03,210 --> 00:13:06,980
+الظهر يتلاقي صار سعيد، و العكس ممكن يصيرهذا في
+
+201
+00:13:06,980 --> 00:13:10,520
+حالة ايش؟ bipolar disorder لقدام هقولكوا اش معناه
+
+202
+00:13:10,520 --> 00:13:15,700
+ده اسمها ال ايه؟ الاضطراب ثنائي القطب ثنائي القطب
+
+203
+00:13:15,700 --> 00:13:19,820
+يعني معاه حاجتين معاه mania و معاه depression
+
+204
+00:13:19,820 --> 00:13:23,640
+mania هوست depression اكتئاب إذا الاتنين أجوا مع
+
+205
+00:13:23,640 --> 00:13:29,140
+بعضه في وقت محدد بنقول ايش عنده bipolar لقدام
+
+206
+00:13:29,140 --> 00:13:35,090
+هشرحها أكترطيب أخر حاجة هنسمع anhedonia طبعا هى
+
+207
+00:13:35,090 --> 00:13:37,950
+لفظها كيف يعنى anhedonia ايش هالدنيا زى ما بقوله
+
+208
+00:13:37,950 --> 00:13:41,830
+anhedonia anhedonia يعنى ايش هالدنيا يعنى loss of
+
+209
+00:13:41,830 --> 00:13:45,470
+interest مابيشعرش بأى متعة in all pleasurable
+
+210
+00:13:45,470 --> 00:13:48,750
+activities زى فى حالة ال depression pleasurable
+
+211
+00:13:48,750 --> 00:13:52,720
+يعنى الأشياء اللى ممكن تعمل سعادةيعني احنا لو
+
+212
+00:13:52,720 --> 00:13:55,200
+روحنا على حفلة أو روحنا على الناس أو واحد بنكت
+
+213
+00:13:55,200 --> 00:13:59,660
+نقطة ممكن كلنا نضحك طبيعي لكن هذا لأ أنهي الدنيا
+
+214
+00:13:59,660 --> 00:14:04,080
+يعني انت ممكن هو قاعد بنكت و انت بتقوله انا مش
+
+215
+00:14:04,080 --> 00:14:07,260
+فاهم علشان احكو انا مش مركز انا مش مش حابب أضحك
+
+216
+00:14:07,260 --> 00:14:11,040
+دايما يعني احنا بنقول انا بالعربي سموه الطفران
+
+217
+00:14:11,040 --> 00:14:14,400
+طفران يعني ايش طفران يعني بيقولك انا خلاص انهي
+
+218
+00:14:14,400 --> 00:14:17,220
+الدنيا ايش هالدنيا اللي احنا هيوية للدنيا و
+
+219
+00:14:17,220 --> 00:14:22,170
+الكلمات الصعبة اللي بنسمعها من بعض الناسطيب effect
+
+220
+00:14:22,170 --> 00:14:28,010
+الوجدان الوجدان هنا يعني اللي احنا قولنا بذكرنا
+
+221
+00:14:28,010 --> 00:14:31,650
+كأنه يعني كأنه behavior كأنه شيء خارجي هو external
+
+222
+00:14:31,650 --> 00:14:35,500
+expression أنا بقدر أشوفه على المريضو بقدر أشوفه
+
+223
+00:14:35,500 --> 00:14:39,340
+على الإنسان اللي قدامي زي إيش برضه حاجة مش صعبة
+
+224
+00:14:39,340 --> 00:14:44,140
+مزال بشوفه مش سهل .. مش صعب أنه أنا أقدر أحدده في
+
+225
+00:14:44,140 --> 00:14:47,360
+منه appropriate إيش appropriate؟ يعني لو شوفنا
+
+226
+00:14:47,360 --> 00:14:51,580
+emotional tone يعني زي إيش يعني وثيرة من العاطفة
+
+227
+00:14:51,580 --> 00:14:56,600
+الطبيعية تكون harmony .. harmony منسجمة with أيه؟
+
+228
+00:14:56,600 --> 00:14:58,800
+with idea كيف يعني؟ إيش ال .. ال .. اللي أنت
+
+229
+00:14:58,800 --> 00:15:02,580
+بتحكيه؟ يعني إذا رجينا والله واحد عماله بيحكي عن
+
+230
+00:15:02,580 --> 00:15:07,550
+شيء فيه نكدو إيديه و شكله و مشاعره مبينه إن فيها
+
+231
+00:15:07,550 --> 00:15:11,050
+نكد بقول appropriate effect واحد لقدر الله عنده
+
+232
+00:15:11,050 --> 00:15:15,470
+يعني حدث عذاب أو وفاة أو كده و عماله مبين عن الحزن
+
+233
+00:15:15,470 --> 00:15:19,630
+و النكد و يعني و الأسى بقول appropriate لكن لو
+
+234
+00:15:19,630 --> 00:15:23,980
+انعكس اللي بعده شوفش بعده inappropriate effectبصير
+
+235
+00:15:23,980 --> 00:15:28,360
+عنده وجدان العكس disharmony يعني عكس كلمة harmony
+
+236
+00:15:28,360 --> 00:15:32,100
+انسجام انا disharmony بين ال emotional tone و ال
+
+237
+00:15:32,100 --> 00:15:35,840
+idea يعني مثلا للأسف ممكن يكون في عذاب و قاعدين
+
+238
+00:15:35,840 --> 00:15:38,820
+بضحكوا يعني هو الناس قاعدين بعيد و هو ممكن قاعد
+
+239
+00:15:38,820 --> 00:15:42,340
+بيحكي نكوتة او ممكن مثلا قاعدين بيدفنوا في إنسان و
+
+240
+00:15:42,340 --> 00:15:45,240
+كلنا قاعدين بيقول لا إله إلا الله و كذا و هو قاعد
+
+241
+00:15:45,240 --> 00:15:49,380
+بيقول شايف يومي مات اخد كذا و بيقعد يحكي كلام غريب
+
+242
+00:15:49,380 --> 00:15:55,650
+و كلام يضحك هذه مشكلة او نعكسهامكان فيه ضحك و يعني
+
+243
+00:15:55,650 --> 00:15:59,270
+.. و مبسوطين الناس و قاعد بيحكيلي في حاجات فيها
+
+244
+00:15:59,270 --> 00:16:03,210
+حزن و فيها نكد و مش قادر يتصرف على الفكرة أو
+
+245
+00:16:03,210 --> 00:16:05,550
+الواقع اللي هو فيه، هذا بيقول عنه inappropriate
+
+246
+00:16:05,550 --> 00:16:11,610
+طيب، في حزمة flat، flat يعني بيسموه الوجدان
+
+247
+00:16:11,610 --> 00:16:16,760
+المتبلدطبعا ال flat و ال blunt، ركزوا معايا، انه
+
+248
+00:16:16,760 --> 00:16:21,200
+هنا اتنين قريبات لبعض، بس هذا severe reduction،
+
+249
+00:16:21,200 --> 00:16:26,120
+هذا وجدانه يعني يدوب يتحرك، يدوب يتحرك، يعني
+
+250
+00:16:26,120 --> 00:16:29,620
+وجدانه الخارجي و ال external feeling، المشاعر
+
+251
+00:16:29,620 --> 00:16:33,760
+الخارجية يدوب تتبينهو جلب اسكيزوفرينيا على اعتبار
+
+252
+00:16:33,760 --> 00:16:36,960
+وانا اسكيزوفرينيا على اعتبار الاسكيزوفرينيا زي ما
+
+253
+00:16:36,960 --> 00:16:40,640
+قلنا disorder كبير اللي هو اكتر من عرض اعراض كتير
+
+254
+00:16:40,640 --> 00:16:45,280
+وله اكتر من اتجاه وله اكتر كمان من ايش من sub
+
+255
+00:16:45,280 --> 00:16:49,660
+types من انواع يعني التندرج تحته بتشبههم فعلشان
+
+256
+00:16:49,660 --> 00:16:54,420
+هيك لو شفنا انسان قدامنا عنده ايه flat كيف يعني
+
+257
+00:16:54,420 --> 00:16:58,500
+flat بتحكي معاه عن اي شيء ماعندهوش استجابة اعطيكم
+
+258
+00:16:58,500 --> 00:17:03,610
+مثليعني لو واحد انت مثلا حبيت ان انت تعمله يعني
+
+259
+00:17:03,610 --> 00:17:07,410
+اتبسطه شوية و جيبت انسان يعمله أوراجوز قدامه أو
+
+260
+00:17:07,410 --> 00:17:12,510
+يناكته نكتة، بلاش نكتة، لو عشر نكت لا يمكن يضحك
+
+261
+00:17:12,510 --> 00:17:16,170
+أبدا، وهذا مصيبة، هذا بجلط اللي قدامه، كيف يعني؟
+
+262
+00:17:16,210 --> 00:17:19,690
+عشان هيك أنا قلت في البداية مش غلط و مش عيب لو
+
+263
+00:17:19,690 --> 00:17:22,790
+قدرنا نعمل mental state examination للي بده يقدم
+
+264
+00:17:22,790 --> 00:17:26,810
+على أي شيء و كنت أتمنى انه يعتمدوا زي ما بنفحص
+
+265
+00:17:26,810 --> 00:17:30,110
+الtheracemia و زي ما بنفحص مثلا ال hepatitis و
+
+266
+00:17:30,110 --> 00:17:34,610
+هكذا اللي هو الأمراض المعضية ممكن نفحص كمان اللي
+
+267
+00:17:34,610 --> 00:17:37,650
+هو ال mental state examination لأنه لقدر الله لو
+
+268
+00:17:37,650 --> 00:17:40,770
+عند الزوجة flat effect بتموت الزوجة يعني بتنجلط
+
+269
+00:17:40,770 --> 00:17:45,010
+متحملوش طب نعكسها بالعكس هو كمان مقدرش تحمل أكتر و
+
+270
+00:17:45,010 --> 00:17:49,630
+أكتر كمانطب لبلاند هنا severe يعني انت ممكن نفس
+
+271
+00:17:49,630 --> 00:17:54,430
+النكت اللي انت هنا عملتها عشر نكت و يعني من النكت
+
+272
+00:17:54,430 --> 00:17:57,690
+اللي ممكن يكون بتبعد على السعادة و الراحة و الدعا
+
+273
+00:17:57,690 --> 00:18:04,750
+هو في آخر شيء ممكن يقول اه ضحكتني بس كلمتين المهم
+
+274
+00:18:04,750 --> 00:18:09,190
+انه استجابولو كلمة هذا الاستجابة بنقول عنه plant
+
+275
+00:18:09,190 --> 00:18:13,990
+كلمة plant مثلم كيف يعني مثلم زي حفة الشكوش اللي
+
+276
+00:18:13,990 --> 00:18:18,050
+هو اللي بيستخدموه اللي هو مش فيه له رأسين الرأس
+
+277
+00:18:18,050 --> 00:18:22,830
+المدبّب عشانك سموه plant الأولان flat أبدا مافيش
+
+278
+00:18:22,830 --> 00:18:26,290
+عنده أبدا مافيش عنده أي استجابة أما ال plant
+
+279
+00:18:26,290 --> 00:18:30,830
+استجابة ضعيفة جدا tableau pile لأ هذا مشكلته مشكلة
+
+280
+00:18:30,830 --> 00:18:36,060
+استجابة سريعة استجابة هشة بنسميهاكيف استجاب هشة؟
+
+281
+00:18:36,060 --> 00:18:39,540
+Rapid and abrupt changes التغير السريع جدا
+
+282
+00:18:39,540 --> 00:18:43,580
+والمفاجئ في ال external emotional tone لما يقول مع
+
+283
+00:18:43,580 --> 00:18:45,260
+حد يجي يقول ال emotion طبعا انت قلت ال emotion
+
+284
+00:18:45,260 --> 00:18:49,480
+داخل لأ أنا بتكلم على emotional tone يعني وطيرة
+
+285
+00:18:49,480 --> 00:18:53,620
+العاطفة الخارجية يعني كيف بيان عليه كيف شكله طلع
+
+286
+00:18:53,620 --> 00:18:58,170
+يعني قدامناللأسف بقول Unrelated to the external
+
+287
+00:18:58,170 --> 00:19:02,590
+stimuli يعني ممكن التغيير المفاجئ اللي قدامك اللي
+
+288
+00:19:02,590 --> 00:19:06,050
+صار مش مرتبط بالمثير زي في حالات ال senile
+
+289
+00:19:06,050 --> 00:19:09,870
+dementia زي الكبار في السن الطاعنين بيصلي ال 80 و
+
+290
+00:19:09,870 --> 00:19:12,150
+لا مش .. مالوش علاقة بالعمر ممكن في بعض الناس
+
+291
+00:19:12,150 --> 00:19:15,270
+بيصلي 90 و حالته العقلية جيدة و في ناس بيصلي ال 60
+
+292
+00:19:15,270 --> 00:19:19,340
+و بيصير يعني خربط شوية و اوي كتير كمانلما نقول ال
+
+293
+00:19:19,340 --> 00:19:24,040
+by effect بيصير تغير سريع جدا في حالة الوجدان
+
+294
+00:19:24,040 --> 00:19:28,600
+الخارجي مالهاش علاقة بأي مثير و للأسف أنا للأسف
+
+295
+00:19:28,600 --> 00:19:32,920
+كمان ممكن ايش كمان ان انا تكون في حالة كبار السن
+
+296
+00:19:32,920 --> 00:19:36,380
+ان الانسان ماقدرش صيدان ان انت تحكي معاه في أشياء
+
+297
+00:19:36,380 --> 00:19:40,580
+تسأله مثلا ايش اسمك او وين ساكن او ايش كده و هو
+
+298
+00:19:40,580 --> 00:19:44,580
+يضحك بشغل او بعد شوان انت تقوله مبسوط طب خليني
+
+299
+00:19:44,580 --> 00:19:49,170
+نضحك مع بعض اتلاقي حزنماليش؟ لأن هنا في عنده a
+
+300
+00:19:49,170 --> 00:19:52,830
+labile effect labile effect اللي هو الوجدان الهش
+
+301
+00:19:52,830 --> 00:19:56,470
+طيب perception الإدراك
+
+302
+00:19:59,010 --> 00:20:03,170
+الإدراك طبعا غير عن الإحساس ما حد ييجي يستعجل و
+
+303
+00:20:03,170 --> 00:20:07,950
+يقول لي هو الإدراك نفس الإحساس أبدا الآن أنا أحس
+
+304
+00:20:07,950 --> 00:20:13,150
+بالشيء this is يعني related to five senses إيه له
+
+305
+00:20:13,150 --> 00:20:15,950
+علاقة بالإحساسات الخامسة اللي موجودة عندنا زي ما
+
+306
+00:20:15,950 --> 00:20:21,630
+أنا بشوف و بتكلم و بحس و هكدا يعني و بسمع الآن أما
+
+307
+00:20:21,630 --> 00:20:26,350
+perception إدراك و نذكركوا في القاعدة تحت زمان أنه
+
+308
+00:20:26,350 --> 00:20:32,120
+no perceptionwithout sensation يعني مافيش إدراك
+
+309
+00:20:32,120 --> 00:20:36,180
+إذا مافيش إحساس، كيف؟ يعني إيه؟ يعني أنا لازم أكون
+
+310
+00:20:36,180 --> 00:20:38,920
+فيه إحساس عند البناء الأدم عشان يصير عنده إدراك،
+
+311
+00:20:38,920 --> 00:20:42,300
+لكن ممكن يكون عند بعض أنها sensation without a
+
+312
+00:20:42,300 --> 00:20:45,440
+perception يعني لما أنا أقول no perception without
+
+313
+00:20:45,440 --> 00:20:49,800
+sensation صح، لكن لو قلت no sensation without
+
+314
+00:20:49,800 --> 00:20:52,880
+perception، بكون غلط، ليه؟ هذه الحيوانات فيها
+
+315
+00:20:52,880 --> 00:20:56,960
+عندها إحساس، بس ماعندها إدراكو بعض الناس اللي
+
+316
+00:20:56,960 --> 00:21:01,040
+عندهم مشاكل في الإدراك هو بيحس الشيء يعني ممكن
+
+317
+00:21:01,040 --> 00:21:05,520
+يشعر إنه هذا الشيء بيحرقه لكن بيضله مش كتير مدرك
+
+318
+00:21:05,520 --> 00:21:09,380
+زي الطفل الصغير جدا بيشعر إنه هذا الاشي ممكن يأذي
+
+319
+00:21:09,380 --> 00:21:12,980
+لكن ممكن يأذي نفسه لإنه ماعندهش إدراك و ربنا اللي
+
+320
+00:21:12,980 --> 00:21:17,940
+بيحميه طيب إيش بيقولي ال hallucination perception
+
+321
+00:21:17,940 --> 00:21:23,200
+مرتبط بالهلاوس hallucinations يعني الهلاوسعبارة عن
+
+322
+00:21:23,200 --> 00:21:27,800
+إيش؟ false sensory perception يعني إحساسات .. اه
+
+323
+00:21:27,800 --> 00:21:32,020
+العلاقة بالإيه بالإحساسات، بس إيش مانع كاذبة؟ يبقى
+
+324
+00:21:32,020 --> 00:21:38,120
+إدراك كاذب للإحساسات، إدراك كاذب للإحساسات، إيش
+
+325
+00:21:38,120 --> 00:21:40,660
+بقول النات أصلا شدد؟ مالهاش علاقة بال real
+
+326
+00:21:40,660 --> 00:21:45,180
+external stimuliمالهاش علاقة بالمثير الحقيقي اللي
+
+327
+00:21:45,180 --> 00:21:49,260
+أمام المريض شو يعني قصدك أنت مالهاش علاقة و كده؟
+
+328
+00:21:49,260 --> 00:21:51,520
+بقول لي فيه أن أنواع من hallucinations according
+
+329
+00:21:51,520 --> 00:21:54,240
+to the effects يعني باختصار ال hallucination
+
+330
+00:21:54,240 --> 00:21:58,380
+مرتبطة بإحساساتنا يعني ممكن يسمع أشياء أنا
+
+331
+00:21:58,380 --> 00:22:02,080
+ماسمعهاش hallucination ممكن يشوف أشياء أنا
+
+332
+00:22:02,080 --> 00:22:05,740
+ماشوفهاش hallucination ممكن يشم أشياء أنا ماشمهاش
+
+333
+00:22:05,740 --> 00:22:10,390
+و هكذا أعطاني مثلقل زي مثلا في ناس هتلاقي مريض
+
+334
+00:22:10,390 --> 00:22:14,350
+عنده auditory hallucinations لما نقول auditory
+
+335
+00:22:14,350 --> 00:22:16,650
+يعني جاية من إيش؟ auditory يعني جاية من السمع،
+
+336
+00:22:16,650 --> 00:22:19,890
+يعني هلاوة السمعية، شو يعني هلاوة السمعية؟ إنه
+
+337
+00:22:19,890 --> 00:22:23,750
+بسمع sound أو voice أو كده، إحنا مش قادرين نعسمع
+
+338
+00:22:23,750 --> 00:22:27,750
+زيه أو نفهمه، فبقول أنا سامع كويس، هذا اسمه
+
+339
+00:22:27,750 --> 00:22:32,010
+auditory hallucination طب visual، إنه بشوف، بدرك
+
+340
+00:22:32,010 --> 00:22:36,480
+أشياء غلط أو بدرك أشياء مش موجودةبصير عنده أدراك
+
+341
+00:22:36,480 --> 00:22:39,960
+أنا مش فاهم يعني إيش قصده زي مثلا اللي شوف lashes
+
+342
+00:22:39,960 --> 00:22:43,700
+of light يعني كأنه .. كأنه بشوف قدامه ومضات هيك
+
+343
+00:22:43,700 --> 00:22:47,720
+بتطلع زي ومضات مضيئة بقولك أنا تو شفت كده، أنا شفت
+
+344
+00:22:47,720 --> 00:22:51,040
+قدامي مرق كده، أنا شفت أمامي على الشجرة حاجة، طبعا
+
+345
+00:22:51,040 --> 00:22:55,030
+يعني طبيعة الحال بتكون مش موجودة في العصرall
+
+346
+00:22:55,030 --> 00:23:00,270
+factory أو بجهنا العلاقة بالإيش هنا بالشم، هلاوس
+
+347
+00:23:00,270 --> 00:23:04,090
+شمية، يعني ممكن يقولك أنا شام بريحت بنزين، أنا شام
+
+348
+00:23:04,090 --> 00:23:06,430
+بريحت سولر، انا شام كده، هتقول يا عم احنا مش
+
+349
+00:23:06,430 --> 00:23:10,850
+شامين، يبقى بمعناته الهلاوس مرتبطة بالعضو تبع
+
+350
+00:23:10,850 --> 00:23:15,480
+العيش، الحس اللي بأديهافي نوع اسمه gustatory وهذا
+
+351
+00:23:15,480 --> 00:23:19,320
+نوع جديد ال DSM 5 كتبته gustatory يعني إيه له
+
+352
+00:23:19,320 --> 00:23:24,420
+علاقة بالإيش؟ بالتذوق taste something that is not
+
+353
+00:23:24,420 --> 00:23:29,260
+present بيجيب وقولك أنا حاسس على لساني طعم حديد،
+
+354
+00:23:29,260 --> 00:23:33,830
+أنا حاسس على لساني طعم عسلأو طعم فلافل أو طعم طبيخ
+
+355
+00:23:33,830 --> 00:23:38,170
+معين وهو يكون أبدا فيش منه وهو يؤكد مائة في المائة
+
+356
+00:23:38,170 --> 00:23:43,550
+انه يشعر انه كأنه يتذوق شيء معين بوصفه هذا اسمه
+
+357
+00:23:43,550 --> 00:23:48,050
+gestatory hallucination طب تاكتايل hallucination
+
+358
+00:23:48,050 --> 00:23:51,810
+من اسمها باسمها هلاوس أيش ملمسية ايه العلاقة
+
+359
+00:23:51,810 --> 00:23:56,470
+باللمس يعني بملمس الأيدين وملمس الرجلين هنا بيصير
+
+360
+00:23:56,470 --> 00:24:00,130
+ان ال client senses ايش to be touched ايش يعني
+
+361
+00:24:00,130 --> 00:24:05,650
+touchedيعني بيحس نفسه كأنه حدا مد إيده عليه، أحده
+
+362
+00:24:05,650 --> 00:24:09,250
+حط إيده على جسمه، و هو مافيش منه، دايما بيشكوا هذا
+
+363
+00:24:09,250 --> 00:24:12,870
+كلام، فبعض الحالات صعبة ده اللي بالكم، مش سهلة،
+
+364
+00:24:12,870 --> 00:24:17,910
+فبعض الحالات يعني و هذا شخصيا مرت علي حالة زي هيك،
+
+365
+00:24:17,910 --> 00:24:20,790
+one of the most common complaints من أصعب المشكلات
+
+366
+00:24:22,060 --> 00:24:24,640
+إنه ييجي المريض يقولك في bugs crawling، إيش يعني
+
+367
+00:24:24,640 --> 00:24:27,880
+bugs؟ يعني bugs اللي زي الطوايبات، زي الشغلات زي
+
+368
+00:24:27,880 --> 00:24:32,980
+القمليات أو السبانة أو حاجة زي ذلك أو برغيط، بقولك
+
+369
+00:24:32,980 --> 00:24:36,360
+أنا حاسس حاجات بتمشي على جلدي، ابني أطلع من هناك
+
+370
+00:24:36,360 --> 00:24:39,170
+إيش؟ بقولها لأ طلع طلع على دهريبتيجي تطلع على
+
+371
+00:24:39,170 --> 00:24:43,230
+ظهره، يمين، شمال، فوق، تحت، ماتشوفش حاجة، بقولك يا
+
+372
+00:24:43,230 --> 00:24:47,390
+عم ماتأكد أنا، ك man and meme بتصير هذه، زي الناس
+
+373
+00:24:47,390 --> 00:24:50,790
+اللي عندهم phantom sign، phantom sign إيش هذي اللي
+
+374
+00:24:50,790 --> 00:24:54,070
+أكيد أخدتوها في medical surgical، و لو ماخدتوهاش،
+
+375
+00:24:54,070 --> 00:24:57,690
+بنذكركم، في بعض الحالات اللي بنعملهم amputation،
+
+376
+00:24:57,690 --> 00:25:02,120
+يعني عملية اللي بتر لساق،أو بتر للإيد بيشعر ال ..
+
+377
+00:25:02,120 --> 00:25:06,240
+ال .. المريض أنه لازالة اليد أو الساق موجودة ولا
+
+378
+00:25:06,240 --> 00:25:09,400
+درجة أنه ممكن يقولك ا .. ا .. ابعد عن الرجلي وهذا
+
+379
+00:25:09,400 --> 00:25:14,700
+حقيقي كانت في احد الحالات مريض يعني كان بلغني ال
+
+380
+00:25:14,700 --> 00:25:19,280
+amputationو رغم ذلك لا يمكن نقدر أنه .. يعني الرجل
+
+381
+00:25:19,280 --> 00:25:23,400
+اليمين مش هي المقطوعة طبعا الرجل الشمال لازم أنت ع
+
+382
+00:25:23,400 --> 00:25:26,900
+محادات الرجل اليمين ما تقدر تمد إيدك حتى في الفراغ
+
+383
+00:25:26,900 --> 00:25:31,120
+اللي هو الرجل المقطوع لأنه بعتبر أنها لسه لازالت
+
+384
+00:25:31,120 --> 00:25:34,800
+موجودة طبعا هذه ال situation بتروح لكن أنا بتكلم
+
+385
+00:25:34,800 --> 00:25:38,500
+إذا استمر الأمر دائما عنده بيقول عنده tactile
+
+386
+00:25:38,500 --> 00:25:42,500
+hallucination اللي هو إحساس أنه في شيء في جسمه أو
+
+387
+00:25:42,500 --> 00:25:47,240
+في جلده عماله بيسبح عليهفي حاجة اسمها ال general
+
+388
+00:25:47,240 --> 00:25:51,520
+برضه كتبتها ال DSM-V ال general somatic
+
+389
+00:25:51,520 --> 00:25:54,480
+hallucination يعني اللي علاقة بالجسد بيسموها
+
+390
+00:25:54,480 --> 00:25:58,320
+الهلاوس الجسدية العامة زي ايش الهلاوس الجسدية
+
+391
+00:25:58,320 --> 00:26:03,040
+العامة؟ يعني في بعض الناس بيقولك انه بيشعر انه ..
+
+392
+00:26:03,040 --> 00:26:07,280
+انه their body أجسامهم عشان a serious heart كأنه
+
+393
+00:26:07,280 --> 00:26:12,730
+أجسامهم فيها يعني شيء ضرر خطير جداأو حاجة يعني
+
+394
+00:26:12,730 --> 00:26:16,570
+متشوهة هيكتبلي هنا mutilation mutilation معناه
+
+395
+00:26:16,570 --> 00:26:19,910
+تشوه الأعضاء ايش يا متشوه .. تشوه الأعضاء او ايش
+
+396
+00:26:19,910 --> 00:26:22,750
+بتقعد تحكينا يعني ممكن يجي يقولنا انا حاسس في
+
+397
+00:26:22,750 --> 00:26:26,950
+snacks ال snacks هذا وين رايحة؟ ثعبان او حية؟ بقول
+
+398
+00:26:26,950 --> 00:26:30,350
+في snacks موجودة وين موجودة؟ بقول ال snacks للأسف
+
+399
+00:26:30,350 --> 00:26:34,370
+ال crowning عاملة بتسبح في داخل المعدة طبعا برضه
+
+400
+00:26:34,370 --> 00:26:38,110
+مرت عليه حالة زي هيك احد الحلقات كانت تقوللي انا
+
+401
+00:26:38,110 --> 00:26:44,840
+شاعر انه في ..في إشي في معدتي، في إشي عماله بيعمل
+
+402
+00:26:44,840 --> 00:26:49,100
+حركة غريبة، إحنا بنحاول نقوله أبدا مافيش إشي،
+
+403
+00:26:49,100 --> 00:26:51,920
+بقولك لأ أنا بقولك في في المعدة، علشان إيه أنا مش
+
+404
+00:26:51,920 --> 00:26:55,000
+عارف أكل ولا أشرب، ما تستغربوا و ما تضحكوا من اللي
+
+405
+00:26:55,000 --> 00:26:59,110
+أنا بحكيهكل اللي بحكيه حصل و كل اللي بحكيه هتلاقيه
+
+406
+00:26:59,110 --> 00:27:02,470
+حلال زيك، يعني انا ممكن اقعدش اقولك انا حاسس ان
+
+407
+00:27:02,470 --> 00:27:06,490
+الكبد يعني فيه كذا و كذا كذا، الطحال كل واحد بيحكي
+
+408
+00:27:06,490 --> 00:27:11,150
+كل يعني كل مريض له طريقته في الحكي عن هذا الموضوع،
+
+409
+00:27:11,150 --> 00:27:20,100
+طيب اللي بعدها illusionالان illusion بيقولي هنا
+
+410
+00:27:20,100 --> 00:27:25,940
+تخيلات قدامه بس ايه هنا تخيلات هناك إدراك إدراك
+
+411
+00:27:25,940 --> 00:27:31,200
+خاطر لأ هنا تخيلات يعني في حقيقة موجودة بس بتخيلها
+
+412
+00:27:31,200 --> 00:27:34,360
+إش تاني عشان هناك تخيلات كادة بنتسميها هنا
+
+413
+00:27:34,360 --> 00:27:38,020
+perception of إيش هنا miss كتب ليعرف رجعي يقولي
+
+414
+00:27:38,020 --> 00:27:43,840
+إيش miss perception or miss interpretation يعني
+
+415
+00:27:43,840 --> 00:27:48,880
+سوء تفسيرأو سوء إدراك يعني مش عارف ال real
+
+416
+00:27:48,880 --> 00:27:53,200
+external stimuli زي إيش عشان تفهمها كويس يعني هنا
+
+417
+00:27:53,200 --> 00:27:57,120
+في إشي قدامه ممكن إحنا يلاقي حبل قدامه يفكروش حبل
+
+418
+00:27:57,120 --> 00:28:00,920
+يقولك يا الله إيش هذا الثعبان المحتوط على الحط؟
+
+419
+00:28:00,920 --> 00:28:05,840
+ممكن تلاقي حبل غسيليقولك ايش هذه الحياة الطويلة؟
+
+420
+00:28:05,840 --> 00:28:09,720
+ليه؟ ما تستغربوش من اللي بحكيه ممكن طائر معين زي
+
+421
+00:28:09,720 --> 00:28:13,500
+طائر غراب او كذا يطير عن الشجرة و يكون كبير شوية
+
+422
+00:28:13,500 --> 00:28:17,400
+او سقر كبير هو عمال يرجع لورا و يشرد و يقولك ايش
+
+423
+00:28:17,400 --> 00:28:20,860
+هذا؟ في باقي طيارة في طيارة كانت مهدية على الشجرة
+
+424
+00:28:20,860 --> 00:28:25,960
+و طارت فهو في أشياء موجودة فعلا و لكن التفسير
+
+425
+00:28:25,960 --> 00:28:30,560
+للأشياء يكون abnormal مش طبيعي هذا اسمه illusion
+
+426
+00:28:31,220 --> 00:28:35,500
+طيب de-personalization و في حسمة de-realization
+
+427
+00:28:35,500 --> 00:28:41,560
+لما نقول كلمة de-personalization يعني .. نيجي نقرأ
+
+428
+00:28:41,560 --> 00:28:45,400
+و هتفهموا لحالكوا بقول يعني subjective sense of
+
+429
+00:28:45,400 --> 00:28:51,100
+being unreal إحساس بأن هو نفسه دي يعني العكس،
+
+430
+00:28:51,100 --> 00:28:55,840
+رعادة person شخص يعني إيش كأنه .. كأنه مش شخص،
+
+431
+00:28:55,840 --> 00:29:00,400
+كأنه هو مش طبيعي، كأنه هو مش إنسان و هكذاكأنه
+
+432
+00:29:00,400 --> 00:29:04,520
+بقولها unreal، strange، unfamiliar، أنا إنسان
+
+433
+00:29:04,520 --> 00:29:10,760
+غريب، أنا مش طبيعي، يعني عايش نظرته هذه ل .. لنفسه
+
+434
+00:29:10,760 --> 00:29:14,420
+زي في حالة ال panic disorder panic اللي هي
+
+435
+00:29:14,420 --> 00:29:18,320
+اضطرابات الهلع اللي هي تعتبر من مركزية اللي هو ال
+
+436
+00:29:18,320 --> 00:29:21,620
+anxiety disorders وأخطرها اللي هي حالة الخوف
+
+437
+00:29:21,620 --> 00:29:25,320
+الشديد و القلق الشديدطب إيش بقول؟ في بعض الحالات
+
+438
+00:29:25,320 --> 00:29:29,060
+بتيجي بتقوله طب إنت إيش صار معاك؟ بقولك أنا مش
+
+439
+00:29:29,060 --> 00:29:31,920
+عارف، أنا حاسس حالي طاير، أنا حاسس حالي غريب، أنا
+
+440
+00:29:31,920 --> 00:29:35,640
+.. أنا مش طبيعي، أنا يعني اعتبرني مش في الدنيا،
+
+441
+00:29:35,640 --> 00:29:39,660
+أنا يمكن طاير، أنا بني أدم مش زيكه، لما بيحكيلي
+
+442
+00:29:39,660 --> 00:29:43,700
+حاجات عن شخصه، عن نفسه، عن كيانه، بقول عن ال
+
+443
+00:29:43,700 --> 00:29:48,180
+depersonalizationطب إذا حكالي عن اللي حوليه عن
+
+444
+00:29:48,180 --> 00:29:52,340
+البيئة اللي هو المحيط فيها اسمها de-realization
+
+445
+00:29:52,340 --> 00:29:55,720
+ليه؟ لإن أنا بتكلم عن ال reality، عن الواقع هنا
+
+446
+00:29:55,720 --> 00:29:59,880
+subjective sense إحساس غريب داخلي that environment
+
+447
+00:29:59,880 --> 00:30:02,820
+is changed إيش بيجي يقولك؟ هنا بجي يحكي لنا عن
+
+448
+00:30:02,820 --> 00:30:06,980
+حاله، هنا العكس، بيحكي لنا عن البيئة اللي حواليه،
+
+449
+00:30:06,980 --> 00:30:09,900
+كان بيقولك إيش اللي صار؟ الدنيا اختلفت، إيش الدنيا
+
+450
+00:30:09,900 --> 00:30:12,540
+اختلفت؟ برضه رجع نفس الكلام يقولي زي في panic
+
+451
+00:30:12,540 --> 00:30:17,650
+disorder، كيف يعني؟يعني ممكن يقولك .. نقوله أنت
+
+452
+00:30:17,650 --> 00:30:21,150
+وين ساكن؟ يقولك إيش وين ساكن؟ هو في سكن؟ نقوله
+
+453
+00:30:21,150 --> 00:30:24,030
+إيش؟ إحنا عايزين على الأرض، يقولك هو في أرض؟ إحنا
+
+454
+00:30:24,030 --> 00:30:28,330
+مش في الأرض، إحنا موجودين في مكان يعني هو عبارة عن
+
+455
+00:30:28,330 --> 00:30:32,330
+أفلاك وفلك مثلا عمال يدور حوله ويكونوا تحكينا
+
+456
+00:30:32,330 --> 00:30:37,000
+حاجات غريبة أو ممكن يقولك أنا أشعرإنه يعني الدنيا
+
+457
+00:30:37,000 --> 00:30:41,680
+اختلفت و أمامي كأنه الدنيا مشقوقة نصفينه يجود
+
+458
+00:30:41,680 --> 00:30:46,100
+يحكيني حاجات غريبة عن البيئة و عن الواقع و عن
+
+459
+00:30:46,100 --> 00:30:49,820
+المكان اللي هو ساكن فيه هذا إيش اسمها de
+
+460
+00:30:49,820 --> 00:30:52,460
+-realization أما إذا حاكي عن نفسه de
+
+461
+00:30:52,460 --> 00:30:57,300
+-personalization نيجي بعد على ال thinkingطبعا انا
+
+462
+00:30:57,300 --> 00:31:00,580
+برضه عشان احنا مابدناش نحاول نطول لكن احنا ممكن
+
+463
+00:31:00,580 --> 00:31:05,780
+نتكلم على thinking اذا طويل okay okay خلنا مش
+
+464
+00:31:05,780 --> 00:31:09,520
+مشكلة .. خلنا نتوقف مش مشكلة عشان نخلي المحاضرات
+
+465
+00:31:09,520 --> 00:31:13,760
+دائما يعني ب .. بحدود اللي هو تلاتين دقيقة plus or
+
+466
+00:31:13,760 --> 00:31:17,440
+minus something والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/QUhakBl1TKA_raw.json b/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/QUhakBl1TKA_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..7f4339137334172e3f969237ca6b114c6613c87f
--- /dev/null
+++ b/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/QUhakBl1TKA_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 1150, "start": 0.0, "end": 11.5, "text": "بسم الله الرحمن الرحيم ابناء و ابنات الطلبة بنكمل معاكم اليوم في محاضرة جديدة طبعا بعنوان mental health assessment", "tokens": [3555, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 48127, 1863, 16606, 4032, 48127, 1863, 9307, 41950, 46152, 3660, 44945, 24793, 1211, 20449, 995, 24793, 45595, 20498, 8978, 3714, 5016, 46958, 25720, 10874, 16254, 41891, 23032, 3555, 3615, 995, 45030, 1863, 2407, 7649, 4973, 1585, 9687], "avg_logprob": -0.13638629938693755, "compression_ratio": 1.413533834586466, "no_speech_prob": 1.0192394256591797e-05, "words": [{"start": 0.0, "end": 0.94, "word": "بسم", "probability": 0.961669921875}, {"start": 0.94, "end": 1.1, "word": " الله", "probability": 0.97216796875}, {"start": 1.1, "end": 1.5, "word": " الرحمن", "probability": 0.9775390625}, {"start": 1.5, "end": 1.94, "word": " الرحيم", "probability": 0.99462890625}, {"start": 1.94, "end": 3.04, "word": " ابناء", "probability": 0.7457682291666666}, {"start": 3.04, "end": 3.18, "word": " و", "probability": 0.86962890625}, {"start": 3.18, "end": 3.46, "word": " ابنات", "probability": 0.5633951822916666}, {"start": 3.46, "end": 4.12, "word": " الطلبة", "probability": 0.9676106770833334}, {"start": 4.12, "end": 5.1, "word": " بنكمل", "probability": 0.7381998697916666}, {"start": 5.1, "end": 5.44, "word": " معاكم", "probability": 0.9713541666666666}, {"start": 5.44, "end": 5.78, "word": " اليوم", "probability": 0.941162109375}, {"start": 5.78, "end": 5.98, "word": " في", "probability": 0.92529296875}, {"start": 5.98, "end": 6.48, "word": " محاضرة", "probability": 0.9896240234375}, {"start": 6.48, "end": 7.08, "word": " جديدة", "probability": 0.9892578125}, {"start": 7.08, "end": 8.14, "word": " طبعا", "probability": 0.93603515625}, {"start": 8.14, "end": 8.72, "word": " بعنوان", "probability": 0.8853759765625}, {"start": 8.72, "end": 9.34, "word": " mental", "probability": 0.7490234375}, {"start": 9.34, "end": 10.22, "word": " health", "probability": 0.904296875}, {"start": 10.22, "end": 11.5, "word": " assessment", "probability": 0.93115234375}], "temperature": 1.0}, {"id": 2, "seek": 3008, "start": 12.32, "end": 30.08, "text": "طبعا احنا في البداية قبل ما احنا نبدأ يعني هذا بتذكرنا في ال nursing care plan اللي احنا يعني كنا نعملها كتير في كل الأمراض او مع كل الأمراض لما كنا نتدرب في المستشفيات يعني هي اقرب ما يكون زي nursing care plan او nursing care plan", "tokens": [9566, 3555, 3615, 995, 1975, 5016, 8315, 8978, 29739, 28259, 10632, 12174, 36150, 19446, 1975, 5016, 8315, 8717, 44510, 10721, 37495, 22653, 23758, 39894, 8848, 37983, 8315, 8978, 2423, 15423, 1127, 1393, 13672, 1829, 1975, 5016, 8315, 37495, 22653, 9122, 8315, 8717, 25957, 1211, 11296, 9122, 2655, 13546, 8978, 28242, 16247, 29973, 46958, 1975, 2407, 20449, 28242, 16247, 29973, 46958, 5296, 15042, 9122, 8315, 8717, 2655, 3215, 25513, 8978, 9673, 14851, 8592, 41185, 9307, 37495, 22653, 39896, 1975, 4587, 25513, 19446, 7251, 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{"start": 15.66, "end": 16.44, "word": " بتذكرنا", "probability": 0.95947265625}, {"start": 16.44, "end": 17.18, "word": " في", "probability": 0.95947265625}, {"start": 17.18, "end": 17.28, "word": " ال", "probability": 0.7529296875}, {"start": 17.28, "end": 17.54, "word": " nursing", "probability": 0.712890625}, {"start": 17.54, "end": 17.84, "word": " care", "probability": 0.888671875}, {"start": 17.84, "end": 18.18, "word": " plan", "probability": 0.97998046875}, {"start": 18.18, "end": 18.42, "word": " اللي", "probability": 0.94970703125}, {"start": 18.42, "end": 18.72, "word": " احنا", "probability": 0.95556640625}, {"start": 18.72, "end": 19.04, "word": " يعني", "probability": 0.80908203125}, {"start": 19.04, "end": 19.3, "word": " كنا", "probability": 0.989501953125}, {"start": 19.3, "end": 19.72, "word": " نعملها", "probability": 0.9715576171875}, {"start": 19.72, "end": 20.1, "word": " كتير", "probability": 0.9798177083333334}, {"start": 20.1, "end": 20.36, "word": " في", 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48.43, "text": "و nursing process لكن في شوية اختلافات هنتكلم فيها لأنه على اعتبار ان احنا بنتعامل مع مرضى يعني اضطراب عقلي او اضطراب نفسي يعني مالوش علاقة بالاضطراب ال biology بشكل واضح لكن ممكن يكون منعكس على الأمور الجسدية في بعض النواحي", "tokens": [2407, 15423, 1399, 44381, 8978, 13412, 2407, 10632, 1975, 46456, 15040, 5172, 9307, 8032, 29399, 4117, 19528, 8978, 11296, 5296, 33456, 3224, 15844, 1975, 34268, 3555, 9640, 16472, 1975, 5016, 8315, 44945, 2655, 3615, 10943, 1211, 20449, 3714, 43042, 7578, 37495, 22653, 1975, 11242, 9566, 2288, 16758, 6225, 4587, 20292, 1975, 2407, 1975, 11242, 9566, 2288, 16758, 8717, 36178, 1829, 37495, 22653, 3714, 6027, 2407, 8592, 11203, 995, 28671, 20666, 46958, 9566, 2288, 16758, 2423, 14956, 4724, 8592, 28820, 4032, 46958, 5016, 44381, 3714, 43020, 7251, 30544, 9154, 3615, 4117, 3794, 15844, 16247, 2304, 13063, 25724, 3794, 3215, 10632, 8978, 45030, 11242, 28239, 14407, 5016, 1829], "avg_logprob": -0.1060893692981417, "compression_ratio": 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{"start": 457.18, "end": 458.14, "word": " المؤلمة", "probability": 0.79278564453125}, {"start": 458.14, "end": 458.52, "word": " ليه", "probability": 0.938232421875}, {"start": 458.52, "end": 459.08, "word": " أسموك", "probability": 0.78759765625}, {"start": 459.08, "end": 459.26, "word": " زي", "probability": 0.99560546875}, {"start": 459.26, "end": 459.66, "word": " المراية", "probability": 0.9762369791666666}, {"start": 459.66, "end": 460.4, "word": " يعني", "probability": 0.876708984375}, {"start": 460.4, "end": 460.78, "word": " كأنك", "probability": 0.97216796875}, {"start": 460.78, "end": 461.38, "word": " بتقدر", "probability": 0.9275716145833334}, {"start": 461.38, "end": 461.74, "word": " تطول", "probability": 0.8094075520833334}, {"start": 461.74, "end": 462.1, "word": " المشاعر", "probability": 0.984130859375}, {"start": 462.1, "end": 462.32, "word": " لأن", "probability": 0.744140625}, {"start": 462.32, "end": 462.44, "word": " هو", "probability": 0.75048828125}, 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"word": " و", "probability": 0.9736328125}, {"start": 617.15, "end": 617.39, "word": " أنت", "probability": 0.868408203125}, {"start": 617.39, "end": 618.09, "word": " مافهمتهوش", "probability": 0.9213053385416666}], "temperature": 1.0}, {"id": 31, "seek": 64430, "start": 618.75, "end": 644.31, "text": "فبتقوله لأ لو سمحت ياريت توضحلي إيش قصدك يعني ممكن يقولك المريض أنا بشوف حاجات إيش قصدك بتشوف حاجات؟ هه ممكن يقولك أنا بسمع الصبح حاجة بتقوله لأ ماعليش فاهمني هذه حاجة غامضة يعني أنا مش قادر أفهمها فهو طالما بدأ يحكي هيقدر يجاوبك لو ماقالش معناته هو بدوش يجيب بدوش يجاوبك طيب اللي بعدها نقطة بعدها confrontation المواجهة", "tokens": [5172, 3555, 2655, 39648, 3224, 5296, 10721, 45164, 8608, 2304, 33753, 7251, 9640, 36081, 6055, 2407, 11242, 5016, 20292, 11933, 1829, 8592, 12174, 9381, 3215, 4117, 37495, 22653, 3714, 43020, 7251, 39648, 4117, 9673, 16572, 11242, 41850, 4724, 8592, 38688, 11331, 26108, 9307, 11933, 1829, 8592, 12174, 9381, 3215, 4117, 39894, 8592, 38688, 11331, 26108, 9307, 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بتتكلم عن ال real problems يعني ماتسألوش عن حاجات مالوش علاقة فيها ياريت تسألوا عن مشكلات حقيقية هو يعاني منها", "tokens": [4587, 9381, 3215, 3224, 20666, 2304, 2407, 26108, 3224, 3660, 37893, 20449, 8315, 47395, 16472, 3224, 11778, 16373, 15042, 37495, 22653, 9122, 33456, 3224, 44945, 2407, 26108, 3224, 44945, 4587, 9307, 1211, 5296, 10721, 37495, 22653, 5296, 31377, 2304, 5551, 3794, 19986, 1211, 2655, 8315, 6055, 30544, 2047, 3714, 3555, 33599, 25720, 4032, 6055, 30544, 1975, 2655, 7435, 40294, 9673, 16572, 11242, 4032, 6055, 30544, 1975, 1829, 8592, 39894, 2655, 4117, 19528, 18871, 2423, 957, 2740, 37495, 22653, 3714, 9307, 3794, 10721, 1211, 2407, 8592, 18871, 11331, 26108, 9307, 3714, 6027, 2407, 8592, 11203, 995, 28671, 8978, 11296, 7251, 9640, 36081, 6055, 3794, 10721, 1211, 14407, 18871, 37893, 28820, 9307, 11331, 38436, 4587, 10632, 31439, 37495, 7649, 1829, 9154, 11296], "avg_logprob": -0.12532282466730796, "compression_ratio": 1.798283261802575, "no_speech_prob": 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"text": "لما نقول euphoria فرحان زيادة عن اللزوم امصال زيادة عن اللزوم excited يعني مثار متهيج زيادة في حالات المانيا طب في مرات العكس apathy يعني apathy يعني لا تاخد منه ولا تعطي يعني زي ما انتوا عارفين بثي مرض ايه تلغي apathy يعني كأنك زي المزاج المتبلد زي الإنسان اللي مش مبين عليه شيء يعني انت ممكن تيجي على واحد عنده schizophrenia", "tokens": [1211, 15042, 8717, 39648, 2228, 50107, 6156, 2288, 5016, 7649, 30767, 1829, 18513, 3660, 18871, 13672, 11622, 20498, 1975, 2304, 9381, 6027, 30767, 1829, 18513, 3660, 18871, 13672, 11622, 20498, 2919, 37495, 22653, 50113, 9640, 44650, 3224, 1829, 7435, 30767, 1829, 18513, 3660, 8978, 11331, 6027, 9307, 9673, 7649, 25528, 23032, 3555, 8978, 3714, 2288, 9307, 18863, 4117, 3794, 1882, 9527, 37495, 22653, 1882, 9527, 37495, 22653, 20193, 6055, 47283, 3215, 9154, 3224, 49429, 37279, 9566, 1829, 37495, 22653, 30767, 1829, 19446, 16472, 2655, 14407, 6225, 9640, 5172, 9957, 4724, 12984, 1829, 3714, 43042, 1975, 1829, 3224, 6055, 1211, 17082, 1829, 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"word": " عشان", "probability": 0.95556640625}, {"start": 2144.29, "end": 2145.01, "word": " صار", "probability": 0.7296142578125}, {"start": 2145.01, "end": 2145.19, "word": " هناك", "probability": 0.58648681640625}, {"start": 2145.19, "end": 2145.41, "word": " خمس", "probability": 0.8974609375}, {"start": 2145.41, "end": 2145.59, "word": " سنة", "probability": 0.628173828125}, {"start": 2145.59, "end": 2146.15, "word": " ..", "probability": 0.347900390625}, {"start": 2146.15, "end": 2146.47, "word": " ستة", "probability": 0.9397786458333334}, {"start": 2146.47, "end": 2146.57, "word": " و", "probability": 0.6552734375}, {"start": 2146.57, "end": 2146.79, "word": " تلاتين", "probability": 0.88427734375}, {"start": 2146.79, "end": 2147.21, "word": " دقيقة", "probability": 0.9864908854166666}, {"start": 2147.21, "end": 2147.57, "word": " عشان", "probability": 0.9947916666666666}, {"start": 2147.57, "end": 2147.67, "word": " ما", "probability": 0.55517578125}, {"start": 2147.67, "end": 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/QUhakBl1TKA_raw.srt b/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/QUhakBl1TKA_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..8991be674480c57819135e3d3d55aa5a333ab64a
--- /dev/null
+++ b/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/QUhakBl1TKA_raw.srt
@@ -0,0 +1,2148 @@
+1
+00:00:00,000 --> 00:00:05,100
+بسم الله الرحمن الرحيم ابناء و ابنات الطلبة بنكمل
+
+2
+00:00:05,100 --> 00:00:09,340
+معاكم اليوم في محاضرة جديدة طبعا بعنوان mental
+
+3
+00:00:09,340 --> 00:00:14,200
+health assessmentطبعا احنا في البداية قبل ما احنا
+
+4
+00:00:14,200 --> 00:00:18,420
+نبدأ يعني هذا بتذكرنا في ال nursing care plan اللي
+
+5
+00:00:18,420 --> 00:00:22,620
+احنا يعني كنا نعملها كتير في كل الأمراض او مع كل
+
+6
+00:00:22,620 --> 00:00:26,280
+الأمراض لما كنا نتدرب في المستشفيات يعني هي اقرب
+
+7
+00:00:26,280 --> 00:00:30,750
+ما يكون زي nursing care plan او nursing care planو
+
+8
+00:00:30,750 --> 00:00:33,750
+nursing process لكن في شوية اختلافات هنتكلم فيها
+
+9
+00:00:33,750 --> 00:00:37,910
+لأنه على اعتبار ان احنا بنتعامل مع مرضى يعني
+
+10
+00:00:37,910 --> 00:00:41,770
+اضطراب عقلي او اضطراب نفسي يعني مالوش علاقة
+
+11
+00:00:41,770 --> 00:00:45,190
+بالاضطراب ال biology بشكل واضح لكن ممكن يكون منعكس
+
+12
+00:00:45,190 --> 00:00:50,260
+على الأمور الجسدية في بعض النواحيخلّين احنا عموما
+
+13
+00:00:50,260 --> 00:00:53,300
+هو بيذكرنا ال nursing process اللي هو أقولكوا
+
+14
+00:00:53,300 --> 00:00:56,680
+فاهمينه و عارفينه من assessment، data analysis،
+
+15
+00:00:56,680 --> 00:00:59,540
+بعدين ال goal setting، و ال planning، و ال
+
+16
+00:00:59,540 --> 00:01:02,640
+implementation، التدخل، بعدين ال evaluation، هذه
+
+17
+00:01:02,640 --> 00:01:04,380
+النقاط العامة اللي احنا أخدناها في ال nursing
+
+18
+00:01:04,380 --> 00:01:08,390
+process في أكتر من مستقبليعني من باب التفكير ان
+
+19
+00:01:08,390 --> 00:01:11,910
+احنا بس احنا بدنا نكون واضحين بدنا .. يعني كتير
+
+20
+00:01:11,910 --> 00:01:15,630
+نمكن نجف في موضوع ال assessment و نركز و ال data
+
+21
+00:01:15,630 --> 00:01:21,090
+analysis اكتر مما كنا نعمل في المستشفيات ليه؟ على
+
+22
+00:01:21,090 --> 00:01:24,930
+اعتبار انه احنا زي ما احنا قلنا مش سهل التعامل مع
+
+23
+00:01:24,930 --> 00:01:28,950
+المرضى النفسيين و اللي عندهم اي يعني خلنا نقول
+
+24
+00:01:28,950 --> 00:01:33,350
+مثلا mental disorders فبدأ كتير تقييم كتير تحليل
+
+25
+00:01:33,350 --> 00:01:37,830
+المعلوماتو لل data اللي موجودة علينا عشان نقدر
+
+26
+00:01:37,830 --> 00:01:42,330
+نعمل اي nursing diagnosis و intervention فيما بعد
+
+27
+00:01:42,330 --> 00:01:45,990
+طيب سؤالنا client assessment دايما ايش بيقوللي
+
+28
+00:01:45,990 --> 00:01:50,730
+دايما بيذاكرني كتير ان نعمل collection of data
+
+29
+00:01:50,730 --> 00:01:55,300
+about person and family and groupاللي أنا بدأقوله
+
+30
+00:01:55,300 --> 00:01:58,400
+دائما أو group observing examining يعني هو بيقوللي
+
+31
+00:01:58,400 --> 00:02:02,120
+دايما جمع المعلومات يمكن احنا لما كنا نروح عند
+
+32
+00:02:02,120 --> 00:02:06,380
+المريض العادى في اي مستشفى لو حد سألناه دايما احنا
+
+33
+00:02:06,380 --> 00:02:11,560
+بنسأل المريض نفسه بس بدنا نتذكر كتير كلام مهمان
+
+34
+00:02:11,560 --> 00:02:15,100
+احنا مش دغري بنسأل المريض نفسه بل انه حتى احنا
+
+35
+00:02:15,100 --> 00:02:19,020
+ماسألش المريض عن نفسه لأنه مثلا في عنده مشكلة انه
+
+36
+00:02:19,020 --> 00:02:22,900
+في عنده loss of insight يبقى بالتالي انا ممكن اخد
+
+37
+00:02:22,900 --> 00:02:26,460
+المعلومات من ال chart باخده من الدكتور باخده من ال
+
+38
+00:02:26,460 --> 00:02:30,920
+family member باخده من مثلا ال head nurse باخده من
+
+39
+00:02:30,920 --> 00:02:34,440
+الregister nurse اللي هو مثلا dealing with him ايا
+
+40
+00:02:34,440 --> 00:02:37,420
+كان طبعا ممكن اخده من ال observation كمان ممكن
+
+41
+00:02:37,420 --> 00:02:41,000
+اخده من ال examining ممكن اخده من ال interviewلكن
+
+42
+00:02:41,000 --> 00:02:44,280
+الآن السؤال ان احنا لسه فى طور التجميل المعلومات و
+
+43
+00:02:44,280 --> 00:02:48,980
+التقييم الحالة ال data دائما بدنا ننتبه ل ال
+
+44
+00:02:48,980 --> 00:02:51,860
+medical و ال mental health status هالجهة اللى بدها
+
+45
+00:02:51,860 --> 00:02:54,840
+أحكي عنها اللى أجى قدام شوية ال mental status
+
+46
+00:02:54,840 --> 00:02:58,040
+examination اللى هي زى ما أقولها فحص الحالة
+
+47
+00:02:58,040 --> 00:03:02,690
+العقليةاللي احنا بدنا نقوله بشكل عام ليش احنا رابط
+
+48
+00:03:02,690 --> 00:03:05,670
+الموضوع ال medical و رابط حالة ال mental status
+
+49
+00:03:05,670 --> 00:03:09,830
+examination لأنه على اعتبار انه بشكل واضح سبحان
+
+50
+00:03:09,830 --> 00:03:13,910
+الله الحالة العقلية تنعكس على الحالة الجسدية و
+
+51
+00:03:13,910 --> 00:03:17,050
+الحالة الجسدية تنعكس على الحالة العقليةيعني مابي
+
+52
+00:03:17,050 --> 00:03:22,390
+صحيجي واحد يقول انه معقول يعني في فرق بين او مثلا
+
+53
+00:03:22,390 --> 00:03:26,570
+هذا لا يؤثر؟ لأ لأ لأ يعني مصداقة لحديث النبي صلى
+
+54
+00:03:26,570 --> 00:03:30,830
+الله عليه و سلم يعني اذا اشتك من وعضه شوف كيف اذا
+
+55
+00:03:30,830 --> 00:03:33,790
+اشتك من وعضه لما كان يقول المؤمن المؤمن كالبنيان
+
+56
+00:03:33,790 --> 00:03:37,180
+المرسوس اذا اشتك من وعضه؟تداعل أو سائر الأعضاء
+
+57
+00:03:37,180 --> 00:03:40,220
+بالسار والحمام فبالتالي الحالة العقلية تتأثر
+
+58
+00:03:40,220 --> 00:03:43,540
+بالحالة الجسدية و الحالة الجسدية تتأثر بالحالة
+
+59
+00:03:43,540 --> 00:03:47,720
+العقلية و هكذا اللي احنا بدنا نقوله هنا انه طب يا
+
+60
+00:03:47,720 --> 00:03:51,060
+تورا كيف انا بدي اقدر اخد المعلومات اللي انا بديها
+
+61
+00:03:51,060 --> 00:03:54,760
+احنا دائما في المجال الميداني في المجال العملي
+
+62
+00:03:54,760 --> 00:03:58,760
+بنعمل حاجة اسمها clinical interviewطبعا هذا لا
+
+63
+00:03:58,760 --> 00:04:02,500
+يعني انه كأنه هذا ال interview يعني كل مكان يعني
+
+64
+00:04:02,500 --> 00:04:06,360
+إلها اسم لكن لأ يعني احنا ممكن .. ممكن تكون مثلا
+
+65
+00:04:06,360 --> 00:04:08,540
+employee interview يعني employee interview يعني
+
+66
+00:04:08,540 --> 00:04:12,580
+أنت بتقدم لوظيفة لكن لما نقول والله مثلا our
+
+67
+00:04:12,580 --> 00:04:15,700
+students interview يعني ممكن تكون مقابلة ال hds
+
+68
+00:04:16,040 --> 00:04:19,280
+دخول زي ال master زي ما احنا عندنا بنعمل في كتير
+
+69
+00:04:19,280 --> 00:04:22,420
+من برامج ال .. ال magister نعمل مقابلات شخصية هذا
+
+70
+00:04:22,420 --> 00:04:25,900
+personal interview أما ال clinical interview هي
+
+71
+00:04:25,900 --> 00:04:31,200
+مقابلة عيادية مقابلة علاجية مقابلة لمعرفة معلومات
+
+72
+00:04:31,200 --> 00:04:35,260
+عن مريض و عن حالة المرض و عن complications بشكل
+
+73
+00:04:35,260 --> 00:04:39,090
+عام و prognosisطيب إيش هي عبارة عن إيش؟ عبارة عن
+
+74
+00:04:39,090 --> 00:04:42,270
+مقابلة بين اللي هو ال client و بين اللي هو
+
+75
+00:04:42,270 --> 00:04:46,050
+المعالج، مين هو المعالج؟ أي واحد professional أو
+
+76
+00:04:46,050 --> 00:04:49,730
+mental health team ممكن نسميه إنه هذا clinical
+
+77
+00:04:49,730 --> 00:04:53,330
+interview، يعني الحكيم، ha psychiatric nurse،
+
+78
+00:04:53,330 --> 00:04:57,110
+الحكيم العادي أو الحكيم النفسي أو الطبيب أو مثلا
+
+79
+00:04:57,110 --> 00:05:01,390
+معالج النفسيأو البحث الاجتماعي لما يعمل لقاء مع
+
+80
+00:05:01,390 --> 00:05:04,730
+المريض بنسميه clinical interview لكن ال
+
+81
+00:05:04,730 --> 00:05:08,750
+information اللي بتتاخد طبعا تختلف على حسب تخصص
+
+82
+00:05:08,750 --> 00:05:12,910
+اللي بيسأل يعني الممرض لما بيسأل يمكن ياخد معلومات
+
+83
+00:05:12,910 --> 00:05:15,950
+يعني أقرب للتمريض مع أنه هياخد معلومات في
+
+84
+00:05:15,950 --> 00:05:19,590
+السيولوجية كبيرة لكن أقرب للتمريض منه أنه يسأل
+
+85
+00:05:19,590 --> 00:05:25,570
+حاجات إيه علاقة بال medicalطيب يا تورا ليش احنا
+
+86
+00:05:25,570 --> 00:05:29,590
+بنعمل اللي هو clinical interview ال purposes لتلت
+
+87
+00:05:29,590 --> 00:05:33,070
+أشياء أول حاجة gathering information بدي أجمع
+
+88
+00:05:33,070 --> 00:05:36,090
+المعلومات عن ال client أكيد طبعا يبقى أنا بعمل
+
+89
+00:05:36,090 --> 00:05:39,550
+clinical interview عشان أجمع معلومات التانية
+
+90
+00:05:39,550 --> 00:05:42,550
+establish therapeutic relationship عشان أبدأ علاقة
+
+91
+00:05:42,550 --> 00:05:48,210
+علاجية طبعا مريحة تكون مع المريضطبعا not personal
+
+92
+00:05:48,210 --> 00:05:51,570
+not ياللي بين .. بين قصيرنا friendly and not
+
+93
+00:05:51,570 --> 00:05:54,650
+social لأ لعلاقة بالامور الشخصية ولا لعلاقة
+
+94
+00:05:54,650 --> 00:05:58,270
+بالامور الاجتماعية يبقى therapeutic التالتة
+
+95
+00:05:58,270 --> 00:06:02,430
+conduct therapeutic مش بس أنا والله بد أبدأ أو
+
+96
+00:06:02,430 --> 00:06:08,380
+أعمل علاقة علاجيةلأ أنا بدي أمارس و أوصل و أطبق
+
+97
+00:06:08,380 --> 00:06:12,740
+العلاقة العلاجية مع المريض و ربما مع أهل المريض عن
+
+98
+00:06:12,740 --> 00:06:15,360
+طريق ال counseling، الإرشاد و عن طريق ال
+
+99
+00:06:15,360 --> 00:06:19,980
+psychotherapy، العلاج النفسي طيب يترى ال clinical
+
+100
+00:06:19,980 --> 00:06:24,240
+interview skills إيش هي المهارات اللي بنستخدمها في
+
+101
+00:06:24,240 --> 00:06:29,280
+اللي هو المقابلة العلاجية أو المقابلة العيادية؟
+
+102
+00:06:29,280 --> 00:06:32,900
+طبعا ال skills هذه مهمة كتير في إيش؟علشان المريض
+
+103
+00:06:32,900 --> 00:06:35,420
+اللي قدامي مش مريض physiology زي ما احنا قولنا
+
+104
+00:06:35,420 --> 00:06:39,220
+appendicitis, renal failure مثلا او diabetes لسه
+
+105
+00:06:39,220 --> 00:06:42,840
+ده مريض mental problems أول حاجة بده يكون عندى
+
+106
+00:06:42,840 --> 00:06:46,420
+active listening طبعا هذه الشغلات مش ال skills مش
+
+107
+00:06:46,420 --> 00:06:51,700
+حد يغلط يفكر لا المريض لأ أنت اللي تقابل و المريض
+
+108
+00:06:51,700 --> 00:06:55,580
+هو المقابل فأول حاجة active listening بدنا نسمع
+
+109
+00:06:55,580 --> 00:07:00,590
+كتير و active silence يعني معناته أسمع بإنصاتفي
+
+110
+00:07:00,590 --> 00:07:03,850
+فرق بين السماع و الإنصاط، السماع ممكن كل الناس
+
+111
+00:07:03,850 --> 00:07:08,070
+تسمع، لكن الإنصاط إنك أنت يعني تعيير الاهتمام أكتر
+
+112
+00:07:08,070 --> 00:07:13,770
+و .. و تكون حاطط موجه ذهنك لكلام المريض، يبقى لازم
+
+113
+00:07:13,770 --> 00:07:17,370
+يكون إيش بقول ال nurse؟ good listener، لازم يكون
+
+114
+00:07:17,370 --> 00:07:22,200
+مستمع جيددايما البعض بيقولي reflection اشي
+
+115
+00:07:22,200 --> 00:07:25,160
+بينعكسها reflection زي ما كلمة reflect زي
+
+116
+00:07:25,160 --> 00:07:28,740
+mirroring mirroring زي المراية hidden painful
+
+117
+00:07:28,740 --> 00:07:32,500
+feelings and thoughts يعني بدك تكون انت كأنك مراية
+
+118
+00:07:32,500 --> 00:07:37,180
+تقدر تعكس المشاعر اللي موجود عند المريض المخفية و
+
+119
+00:07:37,180 --> 00:07:41,740
+المؤلمة ليه أسموك زي المراية يعني كأنك بتقدر تطول
+
+120
+00:07:41,740 --> 00:07:45,220
+المشاعر لأن هو ممكن يحكي بس مش هيقولك انا عندي كده
+
+121
+00:07:45,220 --> 00:07:49,970
+و عندي كده ليه؟لأنه أصلا ماعندوش insight فبالتالي
+
+122
+00:07:49,970 --> 00:07:53,610
+مش سهل أصلا هو يعترف في الأمر لأنه أصلا هو مش
+
+123
+00:07:53,610 --> 00:07:58,710
+معترف أنه مريض أصلاهنا بقولي paraphrasing لما
+
+124
+00:07:58,710 --> 00:08:01,210
+نقولي كلمة paraphrasing يعني دايما بدنا نكون
+
+125
+00:08:01,210 --> 00:08:05,990
+دقيقين و احنا بنستخدم الكلمات و ياريد كمان نستخدم
+
+126
+00:08:05,990 --> 00:08:10,490
+كلمات قريبة لكلام المريض هذا اللي بقولي لما قاللي
+
+127
+00:08:10,490 --> 00:08:14,330
+هنا في الآخر client words يعني كلمات المريض يعني
+
+128
+00:08:14,330 --> 00:08:18,710
+ما أحد فينا يستخدم كلمات في السيولوجية يعني تبعث
+
+129
+00:08:18,710 --> 00:08:22,810
+لأكتر من معنى أو كلمات طبية أو كلمات مثلا يعني
+
+130
+00:08:22,810 --> 00:08:25,470
+فيها نوع من الغموض ولكن لازم تكون الكلمات ايه
+
+131
+00:08:25,470 --> 00:08:30,340
+واضحةطيب summarizing بعدين بدك تلخص ذاكرين احنا
+
+132
+00:08:30,340 --> 00:08:36,180
+حكينا قبل ذلك بدك تعمل open questionsو احنا بنسأل
+
+133
+00:08:36,180 --> 00:08:40,620
+هيعطيني كتير معلومات لكن في شغلات ممكن يحكيها انا
+
+134
+00:08:40,620 --> 00:08:43,720
+بديها او شفاخلات مابديش هيها و ممكن يحكيها أشيها
+
+135
+00:08:43,720 --> 00:08:47,380
+تعجبني و ممكن ماتعجبنيش اللي بيعجبنيش هقولله انا
+
+136
+00:08:47,380 --> 00:08:50,940
+بقوللي give positive feedback يعني أول بول لما
+
+137
+00:08:50,940 --> 00:08:55,060
+نلاقي المريض عمال بيعطيني معلومات حلوة بقوله خلاص
+
+138
+00:08:55,060 --> 00:08:59,640
+ممتاز انت المعلومات اللي هتعطيها انا مبسوط منك انا
+
+139
+00:08:59,640 --> 00:09:02,520
+هذا الكلام اللي كنت انا بديها منك ليه؟ عشان يفهم
+
+140
+00:09:02,850 --> 00:09:06,450
+انه المريض انه انت مهتم بيه اكتر و انه انت
+
+141
+00:09:06,450 --> 00:09:10,370
+completely understood يعني انت .. يعني انت فهمت و
+
+142
+00:09:10,370 --> 00:09:14,710
+هو فهمك .. انت فهمت و هو فهمك طبعا كتير في بعض
+
+143
+00:09:14,710 --> 00:09:19,850
+الحالات انه المريض لما يحس انك انت و انت بتنسطله و
+
+144
+00:09:19,850 --> 00:09:24,180
+عمالك بتشجعه و هو بيحكيفبيجي بيقولك يعني أنا مبسوط
+
+145
+00:09:24,180 --> 00:09:27,400
+منك، ليه؟ لأنك أنت سمعتني وما صراحتش أو ما روحتش
+
+146
+00:09:27,400 --> 00:09:30,760
+شمال يمين، عشان هيك موضوع ال summarizing مهم إلنا
+
+147
+00:09:30,760 --> 00:09:35,060
+لاختصار، أنا مابدي أكتب كل الكلام و أحطه في ال ..
+
+148
+00:09:35,060 --> 00:09:38,460
+مثلا في ال file أو أحطه مثلا و اللهفي ال chart لأ
+
+149
+00:09:38,460 --> 00:09:41,460
+لأ انا بدي اختصر المعلومات اللي انا بديها اللي
+
+150
+00:09:41,460 --> 00:09:46,380
+ممكن تفيدني في اللي هو الحالة الرعاية التمرضية طيب
+
+151
+00:09:46,380 --> 00:09:51,620
+clarification الوضوح لازم دايما انه لما نسأل
+
+152
+00:09:51,620 --> 00:09:57,240
+المريض نسأل أسئلة واضحة مش بس هيك حتى لو يعني في
+
+153
+00:09:57,240 --> 00:10:01,380
+شغلة مثلا انت سألت للمريض جاوبك يا عكس هانا بقوللي
+
+154
+00:10:02,450 --> 00:10:05,530
+I ask a client to explain ambiguity، ambiguity
+
+155
+00:10:05,530 --> 00:10:10,170
+معناته الغموض، يعني و أنت بتسأل في المريض حاول
+
+156
+00:10:10,170 --> 00:10:14,690
+تسأله عن أي شيء يعني لو كان مش واضح مثلا لو أجي
+
+157
+00:10:14,690 --> 00:10:19,670
+قالك أنه شيء معين و أنت مافهمتهوشفبتقوله لأ لو
+
+158
+00:10:19,670 --> 00:10:23,270
+سمحت ياريت توضحلي إيش قصدك يعني ممكن يقولك المريض
+
+159
+00:10:23,270 --> 00:10:27,950
+أنا بشوف حاجات إيش قصدك بتشوف حاجات؟ هه ممكن يقولك
+
+160
+00:10:27,950 --> 00:10:32,290
+أنا بسمع الصبح حاجة بتقوله لأ ماعليش فاهمني هذه
+
+161
+00:10:32,290 --> 00:10:36,210
+حاجة غامضة يعني أنا مش قادر أفهمها فهو طالما بدأ
+
+162
+00:10:36,210 --> 00:10:39,810
+يحكي هيقدر يجاوبك لو ماقالش معناته هو بدوش يجيب
+
+163
+00:10:39,810 --> 00:10:42,810
+بدوش يجاوبك طيب اللي بعدها نقطة بعدها
+
+164
+00:10:42,810 --> 00:10:47,530
+confrontation المواجهةقصده بالمواجهة مش معناته انه
+
+165
+00:10:47,530 --> 00:10:51,490
+دائما يعني كأنه بنواجه بنقاتل لأ يعني لازم أسئلتنا
+
+166
+00:10:51,490 --> 00:10:55,710
+تكون direct مباشرة و تكون اتجاه المريض و تكون ايش
+
+167
+00:10:55,710 --> 00:10:59,030
+بتتكلم عن ال real problems يعني ماتسألوش عن حاجات
+
+168
+00:10:59,030 --> 00:11:03,450
+مالوش علاقة فيها ياريت تسألوا عن مشكلات حقيقية هو
+
+169
+00:11:03,450 --> 00:11:07,400
+يعاني منهاو هو كمان يعني بيحاول أنه بده يعني
+
+170
+00:11:07,400 --> 00:11:11,380
+يستفيد منك و أنت قاعد تسأله، ما تسأله شغلات غنطة،
+
+171
+00:11:11,380 --> 00:11:14,400
+تسألش شغلات سياسية، شغلات مثلا مالهاش علاقة
+
+172
+00:11:14,400 --> 00:11:18,780
+بحالته، مابينفعش، حاول تسأله، تعمل إيش مباشرة، و
+
+173
+00:11:18,780 --> 00:11:21,300
+حتى النقطة اللي بعدها بتأكد الكلمة هذه، بتقول إيش
+
+174
+00:11:21,300 --> 00:11:25,260
+probingprobing شفتوا كلمة probe زي لما بنستخدم
+
+175
+00:11:25,260 --> 00:11:28,800
+مرات ال probe زي اللي بنسلك في قناة مجرة دمع و زي
+
+176
+00:11:28,800 --> 00:11:31,520
+ال probe اللي موجود في ال canula يعني كأنه بيقولي
+
+177
+00:11:31,520 --> 00:11:35,400
+أنا أدخل لجوا deep unconscious يعني و أنت بتسأل
+
+178
+00:11:35,400 --> 00:11:40,630
+حاول أنك تدخل لمشاعر المريضورغبات المريض، يعني
+
+179
+00:11:40,630 --> 00:11:45,010
+السؤال يكون مباشر والسؤال يكون عميق، يعني لو قالك
+
+180
+00:11:45,010 --> 00:11:48,870
+أه والله أنا بسمع صوت كده، قوله بالله يعني حكيلي
+
+181
+00:11:48,870 --> 00:11:53,770
+بالظبط أنت إيش يعني وصفك لهذا الصوت أو وصفك لهذا
+
+182
+00:11:53,770 --> 00:11:57,530
+الشيء خليه يحكيلكيه عشان تكون الأمور واضحة جدا قبل
+
+183
+00:11:57,530 --> 00:12:02,490
+ما أنت يعني تستعجل بالحكم عليهافي نقطة لبعض مهمة
+
+184
+00:12:02,490 --> 00:12:06,430
+كتير بيقولي report report يعني بدك تعمل زي نوع من
+
+185
+00:12:06,430 --> 00:12:10,270
+الألفة، نوع من الثقة، نوع من ال .. يعني خليني أقول
+
+186
+00:12:10,270 --> 00:12:14,570
+مثلا إنه قليني الجانب، إنه يحس إنه اللي أمامه يعني
+
+187
+00:12:14,570 --> 00:12:19,490
+خلاص، أرتاح له وحابب يحكي طبعا متى؟ لما يكون في
+
+188
+00:12:19,490 --> 00:12:23,230
+attendance عندك حضور، empathy مش sympathy يكون
+
+189
+00:12:23,230 --> 00:12:27,150
+عندك، willingness عندك استعداديعني بينجو سين لما
+
+190
+00:12:27,150 --> 00:12:31,130
+يكون ال psychiatric nurse واضح و كلامه منطبق مع
+
+191
+00:12:31,130 --> 00:12:36,110
+اللي هو لغة جسده عشان يجلي verbal and non-verbal
+
+192
+00:12:36,110 --> 00:12:39,830
+communication متى المريض بيكون مرتاح و بيعمل
+
+193
+00:12:39,830 --> 00:12:43,750
+report واضح كتير بينك و بينه و بيحس بالثقة؟ لما
+
+194
+00:12:43,750 --> 00:12:48,320
+نشعر أنه انت جالس أمامه و عمالك بتسألهو في نفس
+
+195
+00:12:48,320 --> 00:12:52,920
+الوقت انت في عندك استعداد كمان انك تساعده و كلامك
+
+196
+00:12:52,920 --> 00:12:57,420
+وجسدك يعني متطابق there is congruency لما انا اقول
+
+197
+00:12:57,420 --> 00:13:00,180
+congruency يعني في تطابق بين الاتنين يعني بال
+
+198
+00:13:00,180 --> 00:13:04,660
+balance أما ما تحكي شيء و تكون أفعال جسدك شيء تاني
+
+199
+00:13:04,660 --> 00:13:09,280
+لأن المريض في الآخر هيصدق لغة الجسد مش هيصدق لغة
+
+200
+00:13:09,280 --> 00:13:13,980
+اللي إيه اللسان طيب اللي أنا بدأ أقوله الآن هنبدأ
+
+201
+00:13:13,980 --> 00:13:19,420
+في حاجة اسمها mental status examinationالـ Mental
+
+202
+00:13:19,420 --> 00:13:22,020
+State Examination اللي فحص الحالة العقلية
+
+203
+00:13:22,020 --> 00:13:27,280
+واختصارها العالمي MSE هذه موجودة مش من ال DSM 5
+
+204
+00:13:27,280 --> 00:13:32,180
+ولا ال 4 ولا 3 من زمان ولكن ربما يعني كل ما بيصير
+
+205
+00:13:32,180 --> 00:13:37,820
+تصنيف جديد بتتطور أكتر احنا الآن هنتكلم على يعني
+
+206
+00:13:37,820 --> 00:13:41,960
+ما وصل إلى العلم لآخر حد في موضوع فحص الحالة
+
+207
+00:13:41,960 --> 00:13:47,500
+العقليةطبعا هذا يمكن من الأشياء المهمة اللي أنا
+
+208
+00:13:47,500 --> 00:13:52,640
+حتى شخصيا كنت أطالب فيها مش بس يعني ماحد ييجي يفكر
+
+209
+00:13:52,640 --> 00:13:57,840
+أنه احنا بدنا نستخدمها للمرضى النفسيين أو للمرضى
+
+210
+00:13:57,840 --> 00:14:00,280
+العقلاني، لأ لأ لأ، ولا مرضى عقليين ولا مرضى
+
+211
+00:14:00,280 --> 00:14:04,660
+نفسيين، ممكن هتستخدم لأي إنسان normal personality،
+
+212
+00:14:04,660 --> 00:14:08,960
+يعني شخصية طبيعيةلدرجة أنه أنا ذهبت لأبعد من ذلك و
+
+213
+00:14:08,960 --> 00:14:13,380
+قلت كل إنسان مقدم على الزواج male أو female ياريت
+
+214
+00:14:13,380 --> 00:14:16,760
+نعمله mental state examination لأنه على اعتبار أن
+
+215
+00:14:16,760 --> 00:14:20,620
+هذا كتير بتريحنا و كتير بتوجهنا حتى و احنا في
+
+216
+00:14:20,620 --> 00:14:24,780
+المستشفى أول شي بنعمل مريض أول ما يدخل عشان نعرف
+
+217
+00:14:24,780 --> 00:14:28,180
+حالنا احنا وين رايحين لأنه مابينفعش نحكم على
+
+218
+00:14:28,180 --> 00:14:31,050
+المريض و احنا مش عارفين ايش اللي موجود عندههي
+
+219
+00:14:31,050 --> 00:14:35,950
+باختصار عبارة عن tool يعني محددة فيها نقاط انت
+
+220
+00:14:35,950 --> 00:14:40,210
+بتسأل عنها و بتحاول تدونها لدرجة ان اللي موجودة في
+
+221
+00:14:40,210 --> 00:14:44,450
+الوزارة لما تروح تتدرب و حتلاقوا موجود عندهم نموذج
+
+222
+00:14:44,450 --> 00:14:49,210
+و احنا ان هاي نموذج ممكن يكون محتوط برضه على هيئة
+
+223
+00:14:49,210 --> 00:14:55,130
+نقاط محددة بتسأل و بتحط الكتابة اللي صارت مجرد ما
+
+224
+00:14:55,130 --> 00:14:58,410
+يجيب المريض او مش بس يجيب المريض ممكن انت تلاحظ
+
+225
+00:14:58,410 --> 00:15:03,730
+أشياء و تكتبهاباختصار هي بتعمل عبارة عن إيش أنها
+
+226
+00:15:03,730 --> 00:15:06,790
+بتكشف ال brain functions طبعا ما حد ييجي يقول ال
+
+227
+00:15:06,790 --> 00:15:09,330
+brain .. ال brain أنا ما بكشف أنا ال brain نفسه
+
+228
+00:15:09,330 --> 00:15:13,470
+وانما وظيفة المخ عشان ما ننساش الفرق بين ال brain
+
+229
+00:15:13,470 --> 00:15:17,630
+و ال mind ال brain organ و ال mind هو function هو
+
+230
+00:15:17,630 --> 00:15:22,110
+إيش اللي هي بيكون يعني invisible يعني مش أنا مجرب
+
+231
+00:15:22,110 --> 00:15:25,730
+ولا مابقدر أجيسه مابقدر إلا بعدد خطوات أن أنا
+
+232
+00:15:25,730 --> 00:15:30,400
+أستدل عليه لكن ال brain لأ يقاسيقاس وزنا ويقاس
+
+233
+00:15:30,400 --> 00:15:34,860
+جداش يعني حجما و هكذا يبقى انا ليش انا ب .. بجيس
+
+234
+00:15:34,860 --> 00:15:39,320
+ال brain functions عشان اعرف و تساعدني اللي هو
+
+235
+00:15:39,320 --> 00:15:44,500
+كمهنة .. كمهن في .. داخل الصحة النفسية عشان اوصل ل
+
+236
+00:15:44,500 --> 00:15:48,280
+tentative psychogenic psychotic diagnosis لما نقول
+
+237
+00:15:48,280 --> 00:15:52,260
+ال tentative يعني دقيق عشان اصل لتشخيص اللي هو
+
+238
+00:15:52,260 --> 00:15:56,620
+النفسي الدقيقو يعني كأنه بيقولي كل ما بتعمل mental
+
+239
+00:15:56,620 --> 00:16:00,800
+state examination أكتر كل ما بتقدر تختار التشخيص
+
+240
+00:16:00,800 --> 00:16:05,320
+صحيح أقوى لازم الإنسان يكون experience okay لكن
+
+241
+00:16:05,320 --> 00:16:08,700
+ليس شرطا برضه احنا عشان ما نخافش لأ ممكن برضه
+
+242
+00:16:08,700 --> 00:16:12,010
+الطالب التمرد يعمل mental state examinationو على
+
+243
+00:16:12,010 --> 00:16:15,510
+فكرة انتوا بعد ما نشرح حاجة مش غلط ان الانسان يعني
+
+244
+00:16:15,510 --> 00:16:20,090
+لو شك في حد معين و حابب يعمله مش .. مافي مشكلة بس
+
+245
+00:16:20,090 --> 00:16:22,470
+مش يروح يقعد يعني مثلا والله يقول بدأ أعمل على
+
+246
+00:16:22,470 --> 00:16:26,610
+زملائي أو بدر أعمل على مثلا أمي أو أبوي أو أخوتي
+
+247
+00:16:26,610 --> 00:16:30,950
+لأ بعدين تصير مشاكل ويقولك انت ايش يعني درستلك
+
+248
+00:16:30,950 --> 00:16:35,190
+كلمتين في النفسية و بدك تطبق علينا احنا بنقولفيما
+
+249
+00:16:35,190 --> 00:16:38,650
+لو أنت لو حسيت أن حابب يعني تعمل على حد عشان تتأكد
+
+250
+00:16:38,650 --> 00:16:43,290
+ممكن تكون بداية مدخل إنك تساعد هذا الإنسان وعشان
+
+251
+00:16:43,290 --> 00:16:48,730
+ييجي للرعاية الطبية قبل ما يستفحل المرض أول حاجة
+
+252
+00:16:48,730 --> 00:16:53,110
+أول بن فيها اللي بالأحمر هتكون بنود رئيسية و بعدين
+
+253
+00:16:53,110 --> 00:16:56,850
+هيكون تباعا حسب الألوان إيش اللي هو اللي هو
+
+254
+00:16:56,850 --> 00:17:01,250
+التفاصيل الداخليةأول حاجة general appearance يعني
+
+255
+00:17:01,250 --> 00:17:04,990
+أنت المرضهر العام، المرضهر العام لهذا مهم جدا، مش
+
+256
+00:17:04,990 --> 00:17:08,690
+زي المرضهر العام اللي موجود في أي مستشفى، ليه؟ حتى
+
+257
+00:17:08,690 --> 00:17:11,870
+بيقولي هذا، بدك تكون من ال first sight، لما نقول
+
+258
+00:17:11,870 --> 00:17:15,390
+first sight يعني من النظرة الأولىobjectively ايش
+
+259
+00:17:15,390 --> 00:17:19,090
+يعني objectively يعني بدون without asking ما تسأل
+
+260
+00:17:19,090 --> 00:17:23,990
+انا مابديك تسأل المريض و كأنك انت بتطلع بس تطلع مش
+
+261
+00:17:23,990 --> 00:17:28,330
+بس بعينيك بحواسك لما الإنسان يطلع فيه فرق بين أنه
+
+262
+00:17:28,330 --> 00:17:32,250
+أنظر نظرة عابرة او بين أنه أنظر نظرة فاحصة للمريض
+
+263
+00:17:32,250 --> 00:17:35,990
+طيب اطلعت فيه و شفته ايش هيك تشوفي يا أستاذ؟ أول
+
+264
+00:17:35,990 --> 00:17:39,730
+حاجة تشوف ال dress كيف لبسه؟ال grooming الهندام
+
+265
+00:17:39,730 --> 00:17:44,190
+كيف لابس هيجين النضافة self care كيف النضافة
+
+266
+00:17:44,190 --> 00:17:48,690
+الشخصية كل هذا له معنى لأنه احنا لما نجي نحكي على
+
+267
+00:17:48,690 --> 00:17:52,410
+موضوع الأمراض هتعرف ايش ال bugs ده هنا بقول مثلا
+
+268
+00:17:52,410 --> 00:17:56,990
+اذا كان والله لجينا ال dress و ال grooming و ال
+
+269
+00:17:56,990 --> 00:18:01,540
+hygiene good يعني انضافو suitable ومناسبات بنقول
+
+270
+00:18:01,540 --> 00:18:05,680
+الله هذا معناته stable clients ايش يعني stable؟
+
+271
+00:18:05,680 --> 00:18:10,880
+يعني حالته العقلية منتظمة حالته العقلية ثابتة يعني
+
+272
+00:18:10,880 --> 00:18:14,700
+مافيها مشكلة طب مش بس هيك في ناس عندهم delusional
+
+273
+00:18:14,700 --> 00:18:18,400
+disorder اللي قدام هشرحها اللي بيسموه الطرابات
+
+274
+00:18:18,400 --> 00:18:22,200
+الضلالات الطرابات الضلالات يعني عنده ضلالات يعني
+
+275
+00:18:22,200 --> 00:18:26,850
+في عنده أوهام معينةصحيح عنده أوهام لكن ماأثرتش على
+
+276
+00:18:26,850 --> 00:18:30,810
+لبسه يعني مش شرط يكون عنده ضللات مايجي واحد يتوقع
+
+277
+00:18:30,810 --> 00:18:34,470
+أنه كل المرضى النفسيين لازم يكون مثلا لبسه مش ..
+
+278
+00:18:34,470 --> 00:18:39,010
+مش كويس أو هندامه مش كويس بالعكس في منهم بلبسه
+
+279
+00:18:39,010 --> 00:18:44,670
+أحسن لبس و بنتبهوا لحالتهم أفضل شيء و بيعمل .. بحط
+
+280
+00:18:44,670 --> 00:18:47,630
+بقرفان و بحط شغلاء زي هيك و .. و هي بتحط cosmetic
+
+281
+00:18:47,630 --> 00:18:50,950
+و هكذا يعني مش كل المرضى يجي ببالنا كأنه احنا
+
+282
+00:18:50,950 --> 00:18:55,540
+رايحين على مرضى يعني ناس معدمين أبداحتى بكل في
+
+283
+00:18:55,540 --> 00:18:58,600
+حالات ال neurotic disorder يعني الإضطرابات اللي هو
+
+284
+00:18:58,600 --> 00:19:02,300
+العصبية هذول الناس إيش بيكون؟ بيكون عندهم ال dress
+
+285
+00:19:02,300 --> 00:19:06,140
+كويس و ال grooming كويس و ال hygiene طب نجي نعكسها
+
+286
+00:19:06,140 --> 00:19:09,940
+في حالة ال schizophrenia في حالة الفصام بيصيرنا
+
+287
+00:19:09,940 --> 00:19:14,270
+مشكلة للأسف بدل ما يكون normal بيصير strangeغريب،
+
+288
+00:19:14,270 --> 00:19:18,190
+أول ما نلاقي حاجة strange، يعني لبس غريب، هندام
+
+289
+00:19:18,190 --> 00:19:22,330
+غريب، نظافة غريبة، هذا بنسميها bizarre، المصطلح
+
+290
+00:19:22,330 --> 00:19:27,010
+هذا كتير هيتكرر معانا على شريك ياريت ان دايما يعني
+
+291
+00:19:27,010 --> 00:19:31,760
+نكون فاهمين إيش اللي بقصدهمbizarre يعني سلوك غريب
+
+292
+00:19:31,760 --> 00:19:36,300
+لابس غريب لقدام هنشرحه أكتر بس كلمتين عشان نفهمه
+
+293
+00:19:36,300 --> 00:19:41,000
+إذا لجينا واحد مثلا الدنيا شتا و الدنيا برد و عمال
+
+294
+00:19:41,000 --> 00:19:44,480
+يلابس نص كم و عمال هو ولا حاجة و يمكن يكون أكتر من
+
+295
+00:19:44,480 --> 00:19:47,960
+ذلك و لابس short بنقول bizarre behavior طب نعكسها
+
+296
+00:19:47,960 --> 00:19:52,780
+في الصيف الدنيا شوب يمكن درجة الحرارة 35 درجة
+
+297
+00:19:52,780 --> 00:19:57,150
+مئوية و عمال هو لابس لكمان يعني ملابس كبيرةو عليهم
+
+298
+00:19:57,150 --> 00:19:59,730
+كمان quote او sweater او غيره و بنقول ايش bizarre
+
+299
+00:19:59,730 --> 00:20:03,410
+behavior او ماشي اكرمكم الله و قاعد بيبصق شمال
+
+300
+00:20:03,410 --> 00:20:07,790
+يمين بيعمل كده بي .. بي .. بي .. بيوثق في حيطان و
+
+301
+00:20:07,790 --> 00:20:11,650
+كده بنقول عنه bizarre behavior طيب في حالة المانيا
+
+302
+00:20:11,650 --> 00:20:16,300
+طب انت قلتلناإنه الطبيعي هنا و هنا قولت يعني بكون
+
+303
+00:20:16,300 --> 00:20:19,340
+bizarre طب في حالة الماني الهواس لأ هنا بكون ال
+
+304
+00:20:19,340 --> 00:20:22,880
+dressing شماله usually bright هذول الناس لما تروح
+
+305
+00:20:22,880 --> 00:20:26,380
+تتدرب هتلاقيهم بيحبوا دايما الألوان الفرايحية
+
+306
+00:20:26,380 --> 00:20:30,540
+بقولوا عنها شو يعني الفرايحية؟ يعني الأصفر الفاقع،
+
+307
+00:20:30,540 --> 00:20:34,690
+البرتقال الفاقع مثلاالحاجات اللي فيها إضاءة يعني
+
+308
+00:20:34,690 --> 00:20:41,230
+أسفر مثلا أزرق سماوي بس كله واضح يعني مابلبسش
+
+309
+00:20:41,230 --> 00:20:45,190
+ألوان قاتمة ودائما لبسه multicolored يعني متعدد
+
+310
+00:20:45,190 --> 00:20:49,330
+الألوان لكن للأسف مشكلته mismatched شو يعني
+
+311
+00:20:49,330 --> 00:20:54,150
+mismatched؟ يعني للأسف مش ليجات على بعض وفي عندها
+
+312
+00:20:54,150 --> 00:20:57,870
+لو كانت female excessive use of cosmetics يعني
+
+313
+00:20:57,870 --> 00:21:01,240
+تستخدم كتير اللي هو مكياجاتطبعا من ضمن الحالات
+
+314
+00:21:01,240 --> 00:21:04,820
+الغريبة يعني أنا شفت حالة مش حالي حالات كتير بس
+
+315
+00:21:04,820 --> 00:21:09,200
+يعني أضربلكم مثال أنه ممكن تكون الست يعني هي حاطة
+
+316
+00:21:09,200 --> 00:21:13,360
+make up يعني على وجهها لكن مش حاطة أخضر لأ حاطة
+
+317
+00:21:13,360 --> 00:21:16,620
+أخضر و أحمر و أصفر يعني كل ألوان الطيف و بلو أكتر
+
+318
+00:21:16,620 --> 00:21:20,970
+و أزودو حتى الأضافر ممكن كل أضافر تكون عاملاله
+
+319
+00:21:20,970 --> 00:21:27,110
+مثلا ماناكرشي يختلف عن التاني و هو كذلك لبسه كله
+
+320
+00:21:27,110 --> 00:21:33,250
+فاقع الألوان لكن البنطنون ممكن يكون أصفر لبلوزة
+
+321
+00:21:33,250 --> 00:21:39,490
+حمرا فاقعة مثلا لابس يكون قميص أو جاكيت تكون كمان
+
+322
+00:21:39,490 --> 00:21:43,670
+تختلف أزرخ سماوي يعني ولا لون راكب على التاني هذا
+
+323
+00:21:43,670 --> 00:21:48,290
+اسمه mismatchedطبعا تتضح الأمور كمان لقدام أنا
+
+324
+00:21:48,290 --> 00:21:52,050
+حابجة أحط بعض الروابط لبعض الفيديوهات القصيرة جدا
+
+325
+00:21:52,050 --> 00:21:56,770
+اللي بتوضح المعنى طيب ال facial expression، الآن
+
+326
+00:21:56,770 --> 00:22:00,370
+.. الآن لسه قاعدين احنا ماسألناش، احنا بنطلعو احنا
+
+327
+00:22:00,370 --> 00:22:03,870
+بنطلع الجزء التاني من أول نظرة بسموها اللي هو ..
+
+328
+00:22:03,870 --> 00:22:07,490
+اللي هو facial expression انت شايف كيف ملامح الوجه
+
+329
+00:22:07,490 --> 00:22:11,710
+تبعته هل الملامح اللي مبينة عنده anxious يعني مثلا
+
+330
+00:22:11,710 --> 00:22:14,710
+ممكن تتطلع في المرض تلاقي جلجان عامله بيفرق في
+
+331
+00:22:14,710 --> 00:22:18,690
+صبيعه، عامله بحرك في حاله، بحرك في رجليه كتير،
+
+332
+00:22:18,690 --> 00:22:21,870
+بحرك في يديه بشكل يعني مش طبيعي، فممكن يكون
+
+333
+00:22:21,870 --> 00:22:24,450
+anxious، بنقول عنه والله anxious facial expression
+
+334
+00:22:24,950 --> 00:22:29,230
+طب نجي نعكسها، طب لو لاقينا إنسان قاعد و ساكن في
+
+335
+00:22:29,230 --> 00:22:33,210
+حاله و مش راضي يحكي .. بنقول عنه sad، حزين، يعني
+
+336
+00:22:33,210 --> 00:22:36,090
+مافيش expectation وجهه، حزين، زي في حالة ال
+
+337
+00:22:36,090 --> 00:22:40,210
+depression أو حاجة تانية اسمها euphoric، euphoric
+
+338
+00:22:40,210 --> 00:22:43,770
+يعني حالته المزاجية عالية، الكتير حنذكر كلمة
+
+339
+00:22:43,770 --> 00:22:47,330
+euphoric معناتها امصال، احنا سمعناها زمان في ال
+
+340
+00:22:47,330 --> 00:22:50,410
+psychology، بس بنعيدها كمان مرةلما نقول euphoria
+
+341
+00:22:50,410 --> 00:22:54,250
+فرحان زيادة عن اللزوم امصال زيادة عن اللزوم
+
+342
+00:22:54,250 --> 00:23:00,230
+excited يعني مثار متهيج زيادة في حالات المانيا طب
+
+343
+00:23:00,230 --> 00:23:03,710
+في مرات العكس apathy يعني apathy يعني لا تاخد منه
+
+344
+00:23:03,710 --> 00:23:08,610
+ولا تعطي يعني زي ما انتوا عارفين بثي مرض ايه تلغي
+
+345
+00:23:08,610 --> 00:23:13,310
+apathy يعني كأنك زي المزاج المتبلد زي الإنسان اللي
+
+346
+00:23:13,310 --> 00:23:16,150
+مش مبين عليه شيء يعني انت ممكن تيجي على واحد عنده
+
+347
+00:23:16,150 --> 00:23:19,780
+schizophreniaواحد يسألك يقولك طب هذا المريض حزين
+
+348
+00:23:19,780 --> 00:23:24,300
+ولا سعيد؟ تقوله والله مانعرف طيب متنكد ولا كويس؟
+
+349
+00:23:24,300 --> 00:23:27,160
+تقوله مش عارف لما تلاقي حالك مش عارف ايه عارف ان
+
+350
+00:23:27,160 --> 00:23:32,820
+اللي قدامك is schizophrenia eye contact كيف نظرته
+
+351
+00:23:32,820 --> 00:23:36,900
+.. لك كيف بتطلع هل المريض اللي دائما أو مش المريض
+
+352
+00:23:36,900 --> 00:23:39,520
+الإنسان الطبيعي لما انت تحكي معاه ال eye contact
+
+353
+00:23:39,520 --> 00:23:43,020
+دائما يعني بيسموه إيش يعني face to face تحكي معاه
+
+354
+00:23:43,020 --> 00:23:47,590
+بتطلع فيك بحكي معاك بتطلع فيك و هكذالكن للأسف بيجي
+
+355
+00:23:47,590 --> 00:23:51,590
+ممكن على المريض بيحكي معاه lost اشهر lost بيفقد
+
+356
+00:23:51,590 --> 00:23:55,830
+اللي هو يعني خليني أقول eye contact كأنه بزيحنيه
+
+357
+00:23:55,830 --> 00:23:59,070
+وين بزيحهم بتطلع على الجانب زي في حالة ال shyness
+
+358
+00:23:59,070 --> 00:24:02,670
+الخجل لما تكون شخصية المرض خجولة زيادة عن الزوم أو
+
+359
+00:24:02,670 --> 00:24:05,820
+schizophrenia أو depressionيعني ما تستغربش أنك
+
+360
+00:24:05,820 --> 00:24:08,820
+تيجي على مريض و تقوله معلش أنا بدي أسألك كام سؤال
+
+361
+00:24:08,820 --> 00:24:12,180
+إيش أخبارك؟ كيف أنت؟ و هو قاعد بتطلع شمال يمين مش
+
+362
+00:24:12,180 --> 00:24:15,340
+راضي يطلع فيك، ما تستغرب و ما هذا كلام مش حاجة
+
+363
+00:24:15,340 --> 00:24:18,660
+يعني نقول والله حاجة معقدة، بالعكس أنا شوفت كتير
+
+364
+00:24:18,660 --> 00:24:21,900
+حتى من الطلاب مرات، بعض الناس أنا باجي بدي .. بدي
+
+365
+00:24:21,900 --> 00:24:24,680
+أحكي لهم كلمتين أو بدي أحكي معاهم بدير وجههم على
+
+366
+00:24:24,680 --> 00:24:28,540
+شمال أو على يمين، هذه ممكن متوقعةلكن لو لجينا
+
+367
+00:24:28,540 --> 00:24:32,420
+إنسان متردد يعني intermittent مرة بتطلع فيك و مرة
+
+368
+00:24:32,420 --> 00:24:36,000
+بتطلع على الجانب و مرة بتطلع فوق أو تحت و هكذا هذا
+
+369
+00:24:36,000 --> 00:24:40,480
+بيكون عنده anxiety طيب لو لجينا إنسان بتحكي معاه و
+
+370
+00:24:40,480 --> 00:24:44,140
+هم بحلك يعني يعني ممكن تروح على المريض و تحكي معاه
+
+371
+00:24:44,140 --> 00:24:47,080
+و تقوله كيف أمرك يطلع فيك و يقولك الحمد لله أنا
+
+372
+00:24:47,080 --> 00:24:51,130
+كويساسألني اتفضل ايش بدك انا جاهز من حد ما تلاقي
+
+373
+00:24:51,130 --> 00:24:55,290
+مريض عماري بيتطلع فيك ومنسجن معاك بشكل كبير اعرف
+
+374
+00:24:55,290 --> 00:24:58,850
+ان اللي قدامك مريض mania هوس انا عارف انه احنا
+
+375
+00:24:58,850 --> 00:25:02,910
+الان مش فاهمين شو يعني mania شو عن anxiety الان
+
+376
+00:25:02,910 --> 00:25:07,400
+ربما المصطلح اللي قاعد بفسرهمع تدريبكوا ان شاء
+
+377
+00:25:07,400 --> 00:25:10,200
+الله في المجال الميداني و مع وصولنا ان شاء الله ل
+
+378
+00:25:10,200 --> 00:25:14,200
+.. لما نصل للأمراض هتفهم الأمور تكون واضحة لإنها
+
+379
+00:25:14,200 --> 00:25:18,780
+هترتكب يعني الركب النظري على العملي فهتصبط معاكم
+
+380
+00:25:18,780 --> 00:25:20,260
+بإذن الله طيب
+
+381
+00:25:23,150 --> 00:25:27,690
+نيجي هنا دي اللي هو ال nutritional status طبعا
+
+382
+00:25:27,690 --> 00:25:31,190
+ماحد يقول طب إيش دخل ال nutritional status؟ هل إنه
+
+383
+00:25:31,190 --> 00:25:35,070
+لازم أنا أسأل المريض؟ لأ لأ لأ، أنا بس بتطلع، إذا
+
+384
+00:25:35,070 --> 00:25:38,370
+المريض اللي قدامي ناصح ولا أرفيع، في مرات ممكن تخش
+
+385
+00:25:38,370 --> 00:25:41,150
+على المريض تلاقيه thin، very thin، مش بقصد يعني
+
+386
+00:25:41,150 --> 00:25:44,900
+thin يعني أنه بعيف عادي، لأهنا بيسموه حتى
+
+387
+00:25:44,900 --> 00:25:49,640
+emaciated و في ناس بيلفظوها emaciated emaciated او
+
+388
+00:25:49,640 --> 00:25:54,160
+emaciated و هي ادق emaciated بيقولوا عنها كيف يعني
+
+389
+00:25:54,160 --> 00:25:58,540
+من كتر موضعيف في مصطلحات يعني بيعرفوها الناس في
+
+390
+00:25:58,540 --> 00:26:02,140
+بعض الناس بيقولك زي العص في ناس بيقولك زي العودة
+
+391
+00:26:02,140 --> 00:26:05,800
+في ناس بيقولك جلد على عضمة هذا اللي بقصد عنهلما
+
+392
+00:26:05,800 --> 00:26:08,360
+نلاقي حالة زيك ايش بنقول عنه عندها anorexia
+
+393
+00:26:08,360 --> 00:26:12,920
+nervosa اللي برضه هنشرحها أخدتها في ال maternity و
+
+394
+00:26:12,920 --> 00:26:16,060
+هنعيد نعود نذكر فيها خاصة في اللي لما يكون في ال
+
+395
+00:26:16,060 --> 00:26:19,500
+primary و لما تكون في بداية ال pregnancy في أكتر
+
+396
+00:26:19,500 --> 00:26:23,440
+من حالات الحمل بتصير عندها خاصة بعض الحالات اللي
+
+397
+00:26:23,440 --> 00:26:26,600
+اتكرر عندهم ممكن يصير عندهم anorexia nervosa ممكن
+
+398
+00:26:26,600 --> 00:26:30,680
+تلاقي المرضي قدامه العكس weight gain يمكن loss كيف
+
+399
+00:26:30,680 --> 00:26:33,770
+ال weight gain؟هييجي يقولي والله weight gain or
+
+400
+00:26:33,770 --> 00:26:36,630
+loss in depression، ما تستغرب لو قلناها ان هو مش
+
+401
+00:26:36,630 --> 00:26:39,830
+كل ال depression بيعمل weight loss، لأ، في ناس حتى
+
+402
+00:26:39,830 --> 00:26:45,410
+طبيعيا، في ناس انت لو قلتله يعني لو سمحت، هه، انت
+
+403
+00:26:45,410 --> 00:26:48,410
+ممكن تقوله، انت متنكد كده، ممكن مع النكد بيوكل
+
+404
+00:26:48,410 --> 00:26:53,300
+أكترو في ناس مع النكد إيش بيكلش كتير، فممكن ال
+
+405
+00:26:53,300 --> 00:26:57,000
+depression يعملي شمال أو يعملي يمين على حسب الحالة
+
+406
+00:26:57,000 --> 00:27:01,780
+اللي يعني هو معتاد عليها، في ناس بيقولوها بالعمية،
+
+407
+00:27:01,780 --> 00:27:06,120
+بيغلوا في الأكل، طيب، psychomotor رقم اتنين،
+
+408
+00:27:06,120 --> 00:27:10,090
+psychomotor behaviorاللي بيسموه السلوك الحركي، كيف
+
+409
+00:27:10,090 --> 00:27:14,330
+حركته و أنا بسأله، إما hyper activity، يعني حركته
+
+410
+00:27:14,330 --> 00:27:18,050
+زيادة، طبعا لما جالي حركته زيادة agitation، بتحرك
+
+411
+00:27:18,050 --> 00:27:20,910
+كتير، aggression، في عنده نوع من العنفوان، يعني
+
+412
+00:27:20,910 --> 00:27:23,770
+عنيف شوية، restlessness، مش عارف يقعد، مش عارف
+
+413
+00:27:23,770 --> 00:27:27,850
+يرتاح، هذه الحالات التلاتة موجودة وين؟ في حالة
+
+414
+00:27:27,850 --> 00:27:31,660
+الهوس، في حالة المانياو في حالة أيش كمان
+
+415
+00:27:31,660 --> 00:27:35,580
+schizophrenia و في حالة أيش ال mental retardation
+
+416
+00:27:35,580 --> 00:27:40,640
+يعني معناته ممكن الإنسان يكون عنده زيادة في السلوك
+
+417
+00:27:40,640 --> 00:27:44,280
+اللي هو الجسدي و الحركي إذا كان والله عنده أي
+
+418
+00:27:44,280 --> 00:27:47,780
+اضطراب من هذه الإضطرابات اللي قدام برضه هنفسرها
+
+419
+00:27:47,780 --> 00:27:54,140
+بشكل واضح أكبرhypo العكسة طبعا، hypo activity هنا
+
+420
+00:27:54,140 --> 00:27:58,680
+إذا كان حركته زايدة، هنا حركته ناقصة كتير و يعني
+
+421
+00:27:58,680 --> 00:28:02,700
+بنبطلع فيه، يدوب، يدوب، يحرك حاله، عنده rigidity
+
+422
+00:28:02,700 --> 00:28:09,120
+زي تيبس أو retardation أو تخلف في الحركة كناية على
+
+423
+00:28:09,120 --> 00:28:13,570
+إنه يدوب، يعني عنده حركته فقيرةفي إيه؟ هذا بتكون
+
+424
+00:28:13,570 --> 00:28:18,070
+في حالة ال depression الاكتئاب و في حالة حاجة
+
+425
+00:28:18,070 --> 00:28:21,810
+بسموها catatonic schizophrenia يعني بسموها الفصاب
+
+426
+00:28:21,810 --> 00:28:27,990
+المتيبس catatonic يعني بكرا هنسمع معناته المتشمع
+
+427
+00:28:27,990 --> 00:28:32,500
+أو المتيبسبالعربي بيقولوا عنه زي الشمع، كيف زي
+
+428
+00:28:32,500 --> 00:28:36,540
+الشمع؟ اتخيلوا معايا لما الشمع تكون يعني سخنت
+
+429
+00:28:36,540 --> 00:28:40,560
+شوية، بنقدر نتنيها، يعني لو احنا حاطين .. انا
+
+430
+00:28:40,560 --> 00:28:44,960
+مابقولش سيحنا الشمع، لو الشمع شوية انحطت في مكان
+
+431
+00:28:44,960 --> 00:28:49,480
+ساخن شوية، قبل ما تسيح، بنقدر نديرها شمال او يمين،
+
+432
+00:28:49,480 --> 00:28:54,280
+هذا التدير في مريض ممكن اشوفه بيعمل نفس الحركة هذه
+
+433
+00:28:54,530 --> 00:28:58,690
+هذه اسمها catatonic schizophrenia، حركته بطيئة،
+
+434
+00:28:58,690 --> 00:29:03,730
+برضه هعطيكوا روابط بتوضح الكلام اللي أنا بحكيه،
+
+435
+00:29:03,730 --> 00:29:07,570
+some forms of convergence order، بعض الايه، بعض
+
+436
+00:29:07,570 --> 00:29:11,870
+الاضطرابات التحوليةكيف بتصير اضطرابات تحولية هنصال
+
+437
+00:29:11,870 --> 00:29:15,250
+برضه في chapter لقدام انه ايش يعني انه بيصير عنده
+
+438
+00:29:15,250 --> 00:29:19,150
+تحول اللي هو الداخل غير عن الخارج يعني بيصير اللي
+
+439
+00:29:19,150 --> 00:29:22,530
+موجود عنده في داخله غير عن اللي .. اللي حواليه في
+
+440
+00:29:22,530 --> 00:29:25,570
+البيئة يعني مش عارف يتعامل مع البيئة اللي حواليه
+
+441
+00:29:25,570 --> 00:29:29,410
+سموه convergence order اعرف انه لان ربما يعني شكال
+
+442
+00:29:29,410 --> 00:29:32,130
+يكون غامض لكن مع الشرح و مع التدريب و مع الفيديو
+
+443
+00:29:32,130 --> 00:29:35,590
+ان شاء الله هتكون الأمور واضحة مثل الشمس بإذن الله
+
+444
+00:29:35,590 --> 00:29:40,730
+طيبPostural؟ كيف ال postural؟ كيف الوضعية؟ كيف
+
+445
+00:29:40,730 --> 00:29:44,450
+وضعية المريض؟ يعني كيف قاعد؟ هل هو قاعد؟ هل هو
+
+446
+00:29:44,450 --> 00:29:47,810
+نائم؟ هل هو بمشي؟ يمكن و أنا قاعد بحكي معاه مش
+
+447
+00:29:47,810 --> 00:29:51,370
+عارف يقعد، يمكن ممشي كتير زي حالة المانيا، يمكن و
+
+448
+00:29:51,370 --> 00:29:54,950
+أنا بحكي معاه نائم مش راضي يقوم، طيب، بيقول هنا
+
+449
+00:29:56,970 --> 00:30:01,230
+هتلاقي بعض الحلقات catatonic .. catatonic طبعا P
+
+450
+00:30:01,230 --> 00:30:06,510
+يعني ال posture يعني وضعية التشمع هيسمها waxy
+
+451
+00:30:06,510 --> 00:30:10,530
+flexibility يعني عنده مرونة التشمع زي الشمع أو
+
+452
+00:30:10,530 --> 00:30:14,290
+عنده bizarre طيب هذا ال bizarre يعني سلوك غريب و
+
+453
+00:30:14,290 --> 00:30:18,400
+ممكن إيش يحافظ عليه long time هعطيكوا فيديوهتشوفوا
+
+454
+00:30:18,400 --> 00:30:22,020
+حالة ممكن تقعدوا على هيئة معينة و تقعدوا ساعات كيف
+
+455
+00:30:22,020 --> 00:30:24,980
+يعني؟ يعني واحد ممكن يرفع أيديه و يرفع أيديه فوق
+
+456
+00:30:24,980 --> 00:30:28,080
+راسه و يظلوا رافعة اللي قدام برضه ان شاء الله
+
+457
+00:30:28,080 --> 00:30:31,640
+هعطيكوا الفيديو و هتشوفوه بس نخلص ال mental state
+
+458
+00:30:31,640 --> 00:30:35,580
+examination زي في حالات ايش بقول ال catatonic في
+
+459
+00:30:35,580 --> 00:30:39,440
+مرض سموها من نفس الاسم سموها catatonia هنشرحها ان
+
+460
+00:30:39,440 --> 00:30:43,260
+شاء اللهrestless ايش restless يعني وضعيته مش
+
+461
+00:30:43,260 --> 00:30:47,840
+مرتاحة اجتيت متهيجي زي في حالة المانيا صحيح
+
+462
+00:30:47,840 --> 00:30:52,640
+anxious حالته متوترة زي في حالة الانكزايت الطرابات
+
+463
+00:30:52,640 --> 00:30:58,980
+القلق depressed وضعيته مكتئب يعني نايممطمّل لقدام
+
+464
+00:30:58,980 --> 00:31:03,960
+leaning forward مطمّل يعني كيف يعني كأنه يعني رايح
+
+465
+00:31:03,960 --> 00:31:08,100
+للأمام looking at the ground دايما بتطلع لتحت على
+
+466
+00:31:08,100 --> 00:31:12,720
+الأرض non responsive مابيستجيبش كويس و احنا بنحكي
+
+467
+00:31:12,720 --> 00:31:16,000
+معاه يعني ممكن تقول طب لو سمحت ارفع رأسك طب خليني
+
+468
+00:31:16,000 --> 00:31:19,720
+احكي معاك طب ممكن نتفهم مش هيرفع رأسك مش هيتفهم
+
+469
+00:31:19,720 --> 00:31:24,740
+ليه؟ لأنه عنده depression طيب ممكن نلاقي بعض
+
+470
+00:31:24,740 --> 00:31:30,710
+الحلات حاجة باسمها stereotypeاستيريو جامع اسمها
+
+471
+00:31:30,710 --> 00:31:34,210
+استيريو استيريو يعني ايش بيبقى يتحرك زي ما هو يعني
+
+472
+00:31:34,210 --> 00:31:38,110
+كأنه شريطه عامله بينعاد عشان ايه سموه استيريو طيب
+
+473
+00:31:38,110 --> 00:31:43,710
+ايش يقصد هنا اما انه يعيد اما انه يعيد action فعل
+
+474
+00:31:43,710 --> 00:31:47,630
+او يعيد كلام ايش يعني لو روحنا على مريض و احنا
+
+475
+00:31:47,630 --> 00:31:52,070
+بنسأل نسأله كلمات عامله للأسف في repetitive fixed
+
+476
+00:31:52,070 --> 00:31:55,330
+pattern عنده fixed يعني عنده ايش ثابت زي نموذج
+
+477
+00:31:55,330 --> 00:32:00,740
+ثابت و احنا بنسأل يعني ممكن نقولأقول له كيف حالك؟
+
+478
+00:32:00,740 --> 00:32:04,200
+يقول لي كيف حالك؟ كيف حالك؟ كيف حالك؟ يضل .. لما
+
+479
+00:32:04,200 --> 00:32:08,060
+يضل يقيد كلام زي هيك، إيش بقول stereotype؟ طيب، لو
+
+480
+00:32:08,060 --> 00:32:10,920
+رفع إيده و نزلها، رفع إيده و نزلها، رفع إيده و
+
+481
+00:32:10,920 --> 00:32:15,040
+نزلها، بقول برضه stereotype، بس إيش أنا؟ action،
+
+482
+00:32:15,040 --> 00:32:19,680
+يعني معناته ال stereotype إما يكون في ال action و
+
+483
+00:32:19,680 --> 00:32:22,180
+إما في ال speech و ممكن في الاتنين في بعض الحالات
+
+484
+00:32:22,430 --> 00:32:25,830
+زي في حالة ال schizophrenia اللي هو الفصام و في
+
+485
+00:32:25,830 --> 00:32:29,350
+حالة ال mental retardation اللي هو ايه انا التخلف
+
+486
+00:32:29,350 --> 00:32:34,390
+العقلي طيب في بعض الحالات bizarre behavior ايش ال
+
+487
+00:32:34,390 --> 00:32:37,410
+bizarre behavior قلنا سؤاله غريب unacceptable يعني
+
+488
+00:32:37,410 --> 00:32:42,670
+اشي مش متوقع انا اشي مش مرغوب بالنسبالي اي شي مش
+
+489
+00:32:42,670 --> 00:32:47,330
+مرغوب اليأو لمجتمعي يعني culturally لا من ناحية
+
+490
+00:32:47,330 --> 00:32:50,870
+ثقافية ولا socially من ناحية اجتماعية هذا هيكون
+
+491
+00:32:50,870 --> 00:32:54,610
+schizophrenia يعني مثلا احنا قاعدين بنحكي معاه
+
+492
+00:32:54,610 --> 00:32:58,970
+ماعليش يعني اتص شوية او بعدين بسق على الأرض كمان
+
+493
+00:32:58,970 --> 00:33:03,510
+مرة او حط ايده يعمل حركة غريبة على أنفه او قاعد
+
+494
+00:33:03,510 --> 00:33:07,560
+يقعدين يعمل شغلات يعني احنا مش قادرين نتحملهابنقول
+
+495
+00:33:07,560 --> 00:33:10,840
+this is bizarre behavior هذا ال bizarre behavior
+
+496
+00:33:10,840 --> 00:33:15,360
+أي شيء مش مقبول لا من ناحية ثقافية ولا من ناحية
+
+497
+00:33:15,360 --> 00:33:19,040
+اجتماعية فبنقول انه عنده هذا ايه schizophrenia او
+
+498
+00:33:19,040 --> 00:33:22,900
+اي يعني disorder ممكن يعني يكون عنده bizarre
+
+499
+00:33:22,900 --> 00:33:27,850
+behavior طيب mannerismMannerism يعني عنده سلوك
+
+500
+00:33:27,850 --> 00:33:32,550
+معين واضح بس بيكون involuntary إيش يعني سلوك يعني
+
+501
+00:33:32,550 --> 00:33:37,190
+هو .. هو في حياته سلوك مش زينا يعني بيعمل شغلات في
+
+502
+00:33:37,190 --> 00:33:41,890
+حياته هي لا إراديا لكن مرات بتكون إشهانة unusual و
+
+503
+00:33:41,890 --> 00:33:45,670
+bizarre behavior طب كيف هذا بيصير؟ بقول stylized
+
+504
+00:33:45,670 --> 00:33:47,730
+.. stylized movement يعني كإن أنا جاي أعمل style
+
+505
+00:33:47,730 --> 00:33:51,450
+يعني عملت نموذج له هلجيت هحكيه لإن أنا خلنا ترجم
+
+506
+00:33:51,450 --> 00:33:55,260
+هو هقولك إيش المقصود .. هو هقولك إيش المقصودبقولي
+
+507
+00:33:55,260 --> 00:33:59,540
+انا clearly uncomfortable يعني انا ممكن نلاقي مريض
+
+508
+00:33:59,540 --> 00:34:04,500
+اعطيكم مثال انا المريض هذا رايح جاي و بعد ما بروح
+
+509
+00:34:04,500 --> 00:34:08,460
+و بيجي بعمل حركة معينة بروح و برجع و بعمل حركة
+
+510
+00:34:08,460 --> 00:34:12,420
+معينة هل جد احنا هذه اسمه mannerism تختلف ..ها ال
+
+511
+00:34:12,420 --> 00:34:16,100
+mannerism هنا بختلف عن ال stereotype ال stereotype
+
+512
+00:34:16,100 --> 00:34:20,820
+ممكن يقلد حركة ممكن يقلد قولةأما ال mannerism هو
+
+513
+00:34:20,820 --> 00:34:25,140
+نفسه بيعمل شيء يعني بيختلف يعني عن الناس الآخرين
+
+514
+00:34:25,140 --> 00:34:28,920
+يعني ممكن يضلوا طول ما بيحكي برفع فى حواجبه بيضلوا
+
+515
+00:34:28,920 --> 00:34:31,900
+يرفع فى حواجبه أو كل ما بيحكي بيضلوا إيش يحط يده
+
+516
+00:34:31,900 --> 00:34:35,060
+على رأسه يحط يده على رأسه يحك شوية بعدين كل ما
+
+517
+00:34:35,060 --> 00:34:40,520
+يحكي يعود يحك طبعا هذه بتكون زى إشيموجود يعني
+
+518
+00:34:40,520 --> 00:34:45,060
+ملاصق في شخصيته لا إراديا و مش متناسب زي إيش
+
+519
+00:34:45,060 --> 00:34:48,320
+أعطاني مثال زي جالس زي rocking, nodding, rubbing,
+
+520
+00:34:49,000 --> 00:34:52,760
+grimacing, smearing ترجمتلكوا إيها يعني زي هزاز
+
+521
+00:34:52,760 --> 00:34:56,560
+إيماق بالرأس تفريق مقطب تلطيخ إيش يعني يعني ممكن
+
+522
+00:34:56,560 --> 00:35:00,340
+أنا بحكي معاه بضل يهزل لا يمكن يسكت عن هز رجليه
+
+523
+00:35:00,340 --> 00:35:03,900
+طول ما أنا معاه بقول بس إيجاف مابرضهاش إيجافأو و
+
+524
+00:35:03,900 --> 00:35:06,520
+أنا بحكي معاه بودّي رأسه و بيجي، بودّي رأسه و
+
+525
+00:35:06,520 --> 00:35:09,460
+بيجي، بودّي رأسه و بيجي، هالجد بودّي رأسه مرتين،
+
+526
+00:35:09,460 --> 00:35:12,720
+تلاتة، أربعة، وبعدين بتطلع على اليمين، بعدين مثلا
+
+527
+00:35:12,720 --> 00:35:15,960
+خمسة، ستة، سبعة مرات، وبعدين بتطلع على الشمال، لكن
+
+528
+00:35:15,960 --> 00:35:20,370
+لو هو stereotype بيضله، بتغيرشلكن هنا بيعمل شيء
+
+529
+00:35:20,370 --> 00:35:24,430
+خاص فيه، يعني احنا بنقول ال mannerism يعني كأنه ..
+
+530
+00:35:24,430 --> 00:35:28,290
+انه هذا يعني ملاصق، يعني كأنه بنقول اللي بيعمل
+
+531
+00:35:28,290 --> 00:35:32,450
+كذا، يعني لما توصف للناس أو لأزميلك، قوله المريض
+
+532
+00:35:32,450 --> 00:35:35,530
+اللي بيعمل حركة فلانية، ما زال قلت المريض اللي
+
+533
+00:35:35,530 --> 00:35:40,350
+بيعمل حركة فلانية، هذه اسمها mannerismطيب attitude
+
+534
+00:35:40,350 --> 00:35:45,190
+اللي هو الهيئة طبعا خليني احنا نتوقف عشان صار هناك
+
+535
+00:35:45,190 --> 00:35:48,030
+خمس سنة .. ستة و تلاتين دقيقة عشان ما نطورش
+
+536
+00:35:48,030 --> 00:35:50,970
+المحاضرات و ان شاء الله نكمل المحاضرة القادمة
+
+537
+00:35:50,970 --> 00:35:53,150
+السلام عليكم و رحمة الله و بركاته
+
diff --git a/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/U0zL0_dJDho_raw.srt b/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/U0zL0_dJDho_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..607202a524e1243a98eca574bbd964a223034958
--- /dev/null
+++ b/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/U0zL0_dJDho_raw.srt
@@ -0,0 +1,1672 @@
+1
+00:00:01,010 --> 00:00:04,630
+بسم الله الرحمن الرحيم طبعا خلينا نكمل اليوم بدنا
+
+2
+00:00:04,630 --> 00:00:09,210
+نتكلم في اللي هو ال psychotic disorders طبعا ال
+
+3
+00:00:09,210 --> 00:00:12,150
+psychotic disorders زي ما انتوا شايفين احنا بنتكلم
+
+4
+00:00:12,150 --> 00:00:19,130
+الآن في البداية انه كيف تم تصنيف الاضطرابات
+
+5
+00:00:19,130 --> 00:00:23,310
+النفسية بشكل عام على حسب اللي هو التصنيفين اللي
+
+6
+00:00:23,310 --> 00:00:27,450
+احنا اتعلمناهم سواء كان ال DSM-5 او سواء كان ال
+
+7
+00:00:27,450 --> 00:00:32,820
+ICD اللي هو نسخة العشرة ICD-10طبعا في البداية قبل
+
+8
+00:00:32,820 --> 00:00:36,260
+ما انا ادخل بال chapter بس انا بده اذكر انه احنا
+
+9
+00:00:36,260 --> 00:00:40,520
+خلصنا ال mental state examination بأجزاءه كلها بس
+
+10
+00:00:40,520 --> 00:00:44,620
+من باب انه التذكير و نربط الكلام في بعضه، طبعا
+
+11
+00:00:44,620 --> 00:00:50,880
+احنا كان اللي هو التقييم الحالة العقليةاللي بشكل
+
+12
+00:00:50,880 --> 00:00:55,300
+واضح جدا ال ms طبعا اي mental state examination هو
+
+13
+00:00:55,300 --> 00:00:59,360
+اختصار عالمى هي اقرب ما تقول زى خليني اقول زى ..
+
+14
+00:00:59,360 --> 00:01:01,840
+مرة انا بقولهم زى ال mind ي check up يعنى كأنك انت
+
+15
+00:01:01,840 --> 00:01:05,600
+بتحاول تشوف كيف الحالة العقلية و الوظيفة العقلية
+
+16
+00:01:05,600 --> 00:01:08,680
+اللى تعتبر وظيفة ال brain بشكل عام و ماننساش ان ال
+
+17
+00:01:08,680 --> 00:01:12,340
+brain هو ال organ و ال mind هو ال function طبعا
+
+18
+00:01:12,340 --> 00:01:16,280
+احنا .. و كله ممكن يستخدم لل .. يعني خليني اقول
+
+19
+00:01:16,280 --> 00:01:19,420
+مثلا diseased و non diseasedأو disorder or not
+
+20
+00:01:19,420 --> 00:01:22,300
+يعني طبيعي و لا مش طبيعي، ليش؟ عشان أنت بتحكم على
+
+21
+00:01:22,300 --> 00:01:26,100
+الحالة العقلية اللي موجودة. يمكن هي قريبة كتير لل
+
+22
+00:01:26,100 --> 00:01:29,900
+care plan اللي كانوا نستخدمها في الأمراض العادية و
+
+23
+00:01:29,900 --> 00:01:33,060
+احنا بنروح المستشفيات، لكن هي بصراحة يعني خليني
+
+24
+00:01:33,060 --> 00:01:39,040
+أقول بتعطي الخاصة، الممرض أو الحكيم أو الطالب
+
+25
+00:01:39,040 --> 00:01:43,400
+الريحية في الحكم الكامل على المريض أثناء اللي
+
+26
+00:01:43,400 --> 00:01:47,360
+عملوا معاه و بعرف أين روح المنحة تبعه بالذات.طيب
+
+27
+00:01:47,360 --> 00:01:49,860
+ال psychotic disorders هذه الإضطرابات و احنا كنا
+
+28
+00:01:49,860 --> 00:01:52,700
+فيه تصنيفين إذا تتذكروا في البداية أول ما بدنا
+
+29
+00:01:52,700 --> 00:01:56,640
+نشرحها قلنا اللي فيه ال ICD-10 اللي هي أذولة
+
+30
+00:01:56,640 --> 00:02:01,460
+بيقسموا الأمراض كلها سواء كانت اللي هو mental or
+
+31
+00:02:01,460 --> 00:02:04,000
+not mental يعني خلنا نقول physical or mental بشكل
+
+32
+00:02:04,000 --> 00:02:08,490
+عام لكن لو بدنا نتكلم عن ال mental disordersقسمت
+
+33
+00:02:08,490 --> 00:02:11,830
+وانما مش لازم يعني في الكتاب هنلاقي ربما يعني
+
+34
+00:02:11,830 --> 00:02:16,590
+زيادات انا مش معناته احنا في شغلات انتوا مش بشكل
+
+35
+00:02:16,590 --> 00:02:20,890
+دقيق مطلوب منكم لكن المعرفة المعرفة العامة قسمت
+
+36
+00:02:20,890 --> 00:02:24,050
+الاضطرابات النفسية لاربع categories اربع تصنيفات
+
+37
+00:02:24,050 --> 00:02:26,690
+يعني ممكن يجي هذا السؤال مش هيجي يقولك ايش هي
+
+38
+00:02:26,690 --> 00:02:30,030
+الاربع تصنيفات او هو ايش او على اساس ايش لان هو
+
+39
+00:02:30,030 --> 00:02:33,330
+يعتبر يعني pure specialist يعني تخصص شوية متقدم
+
+40
+00:02:33,330 --> 00:02:38,740
+عمومافي عندنا أربع تصنيفات على حسب ال ICD اللي هو
+
+41
+00:02:38,740 --> 00:02:42,920
+10 لكن على حسب ال DSM 5 و احنا هذا اللي بيهمنا
+
+42
+00:02:42,920 --> 00:02:46,720
+قسموا ال psychotic disorders اللي هو الطرابات
+
+43
+00:02:46,720 --> 00:02:50,000
+خليني أقول بالذات يعني الذهنيات أو الطرابات
+
+44
+00:02:50,000 --> 00:02:54,400
+النفسية بشكل عام إلى ايه شهنا؟ six modules إلى six
+
+45
+00:02:54,400 --> 00:02:58,820
+يعني يعني module module module يعني في ست أصناف
+
+46
+00:02:58,820 --> 00:03:04,130
+للطرابات النفسيةهذه الستة بناء على تصنيع ال DSM-5
+
+47
+00:03:04,130 --> 00:03:08,290
+تقريبا هم المشيين عليه في غزة وربما حتى في العالم
+
+48
+00:03:08,290 --> 00:03:12,710
+.. يمكن في معظم الحيات العالم كمان على حسب ما يعني
+
+49
+00:03:12,710 --> 00:03:16,910
+شفنا و لاحظنا الان اول حاجة اللي لاحظين ان اوكي
+
+50
+00:03:16,910 --> 00:03:20,370
+بصنف اول اشي قاللي psychotic symptoms و بعدين اشي
+
+51
+00:03:20,370 --> 00:03:24,310
+قاللي انا psychotic disorders صنف اول حاجة اعراض
+
+52
+00:03:24,310 --> 00:03:30,610
+اعراض سمى اعراض نفسيةو هنقيش اضطرابات نفسية و كأنه
+
+53
+00:03:30,610 --> 00:03:33,890
+يقول هذا minimum و هذا maximum او نقدر نقول هذا
+
+54
+00:03:33,890 --> 00:03:37,130
+primary و هذا secondary او نقدر نقول هذا acute و
+
+55
+00:03:37,130 --> 00:03:41,030
+هذا chronic يعني احنا هنلاحظ انه في تصنيف DSM-V لل
+
+56
+00:03:41,030 --> 00:03:44,430
+psychotic disorders كانت تنحب منحة انه يعني
+
+57
+00:03:44,430 --> 00:03:48,610
+تصنيفات ما بين البداية و ما بين اللي هو المقدمة او
+
+58
+00:03:48,610 --> 00:03:53,830
+المتقدمة يعني سوريا فام اعراض نفسية رح نحكي عليها
+
+59
+00:03:59,340 --> 00:04:04,800
+طيب اللي بعدها mood episodes او mood disorders هنا
+
+60
+00:04:04,800 --> 00:04:09,260
+اتكلم عن أعراض او اضطرابات نفسي هنا اتكلم عن مزاج
+
+61
+00:04:09,260 --> 00:04:13,400
+لاحظين ان الحالة النفسية الحالة المزاجية اللي
+
+62
+00:04:13,400 --> 00:04:16,300
+بعدها اليدحان connection معناه الحالة المزاجية اما
+
+63
+00:04:16,300 --> 00:04:20,760
+mood episodes يعني الناوبات المزاجية واما mood
+
+64
+00:04:20,760 --> 00:04:24,100
+disorders ايش يعني الناوبات المزاجية يعني مثلا في
+
+65
+00:04:24,100 --> 00:04:27,080
+بعض الحالات بيجي واحد بيقولك الله مزاجه اليوم عنده
+
+66
+00:04:27,080 --> 00:04:31,280
+كدهأو إله يومين مزاجه معكر أو إله يومين مزاجه
+
+67
+00:04:31,280 --> 00:04:35,900
+مبسوط أو إله يومين مزاجه مضطرب طول ما هو مش كتير
+
+68
+00:04:35,900 --> 00:04:39,980
+وماوصلناش لمرحلة immun disease أو disorder بنسميه
+
+69
+00:04:39,980 --> 00:04:43,360
+episodes يعني نوبات زي لما نقول نوبة رشح نوبة
+
+70
+00:04:43,360 --> 00:04:47,420
+phalwanza لكن لما تتحكم ال phalwanza مانقولش عنها
+
+71
+00:04:47,420 --> 00:04:51,600
+مثلا نوبة بيصير إيش خشينا في نمونيا خشينا مثلا في
+
+72
+00:04:51,600 --> 00:04:54,140
+respiratory problems أو respiratory infection أو
+
+73
+00:04:54,140 --> 00:04:59,260
+هكذاأول حاجة نوبات المزاج طبعا لو حتى سأل طب ليش
+
+74
+00:04:59,260 --> 00:05:03,220
+قامله هيك و كأنه بدي يقوللي أن نوبات المزاج لا
+
+75
+00:05:03,220 --> 00:05:08,160
+تعتبر مرض ولا تعتبر اضطراب حتى تزداد و تستمر اذا
+
+76
+00:05:08,160 --> 00:05:11,740
+زادت و استمرت من راحة mood disorders صارت اضطرابات
+
+77
+00:05:11,740 --> 00:05:15,560
+ايه اللي هو اضطرابات مزاجية زي المهنية زي ال
+
+78
+00:05:15,560 --> 00:05:19,640
+depression و هكذا مدينة زي ال bipolar ومشهاد طيب
+
+79
+00:05:19,640 --> 00:05:22,460
+اللي بعدها عشان اقولي واحد اتنين اتلات اربعين خمسة
+
+80
+00:05:22,460 --> 00:05:27,300
+وستة مختلفاتخمسة substance use disorders يعني
+
+81
+00:05:27,300 --> 00:05:31,880
+اعتبروا انها تصنيف يعني يعتبر مهم و خاص انه مرتبط
+
+82
+00:05:31,880 --> 00:05:35,260
+في المواد والعققير اللي بتناولها الإنسان بتعمل
+
+83
+00:05:35,260 --> 00:05:38,720
+الطرابة طبعا كتير هنسمع من الأدوية وانتوا أخدته زي
+
+84
+00:05:38,720 --> 00:05:42,580
+ال opioid زي ال narcotics أو حتى مش بس tramadol
+
+85
+00:05:42,580 --> 00:05:45,840
+أيا كان أو حتى أدوية عادية لما يصير الإنسان
+
+86
+00:05:45,840 --> 00:05:49,520
+يستخدمها بشي غير طبيعي زي disuse مثلا بيصير
+
+87
+00:05:49,520 --> 00:05:50,200
+الشهلنهانة
+
+88
+00:05:54,670 --> 00:05:59,970
+مش محمود المقالات
+
+89
+00:05:59,970 --> 00:06:02,890
+والنهايات فلما يكون مش محمود معناه ومعناه في الآخر
+
+90
+00:06:02,890 --> 00:06:07,490
+هيروح على الطراب زي مرات ميجين واحد مثلا أخد حبة
+
+91
+00:06:07,490 --> 00:06:10,690
+volume اللي أسفل بده ينام ماعندي مشكلة لكن لو أخد
+
+92
+00:06:10,690 --> 00:06:13,870
+volume كتير كتير كتير اسمه substance use disorders
+
+93
+00:06:13,870 --> 00:06:18,150
+أصبح عنده طراب مرتبط بالمادة اللي أخدها احنا لما
+
+94
+00:06:18,150 --> 00:06:22,570
+نيجي دور ال chapter هنشرحوإيش اللي بيصير للأسف عن
+
+95
+00:06:22,570 --> 00:06:27,670
+بعض الناس في قلية استخدامهم للشغلات اللي أقرب ما
+
+96
+00:06:27,670 --> 00:06:30,790
+تكون يعني إيش مخدرات و إيش مش مخدرات و إيش إيه
+
+97
+00:06:30,790 --> 00:06:34,410
+اللي للأسف ممكن تكون habitual يعني زي تعود و بعدين
+
+98
+00:06:34,410 --> 00:06:37,580
+صار فيها نوع من الإدماناللي بعده طبعا هاد اللي
+
+99
+00:06:37,580 --> 00:06:41,640
+لاحظين انه لحالها صنفه ليش ممكن يكون فيها mood اه
+
+100
+00:06:41,640 --> 00:06:44,320
+ال substance ممكن تلاقي فيها mood disorder يمكن
+
+101
+00:06:44,320 --> 00:06:47,360
+تلاقي فيها mood episodes لكن انا قصدي اذا كان
+
+102
+00:06:47,360 --> 00:06:53,340
+الاصل تابع لمادة او عقق غير هنا هتكون ال .. طبعا
+
+103
+00:06:53,340 --> 00:06:58,200
+اللي هو التدخل او نحسبه على انها اضطراب نادج عن
+
+104
+00:06:58,200 --> 00:07:02,960
+استخدام مادة او عقار او شيء من هذا القبيل اخر شيء
+
+105
+00:07:02,960 --> 00:07:07,430
+ستة هنا anxietyو ايه هنا anxiety و بعدين
+
+106
+00:07:07,430 --> 00:07:10,810
+adjustment and other disorders anxiety القلق
+
+107
+00:07:10,810 --> 00:07:14,710
+adjustment معناه التوافق and other disorders لما
+
+108
+00:07:14,710 --> 00:07:18,290
+نقول كلمة other هنلاقي انه حتى في تصنيف العالم
+
+109
+00:07:18,290 --> 00:07:22,110
+الخامس لل mental disorders في حاجة تسمى anxiety
+
+110
+00:07:22,110 --> 00:07:26,770
+like disorders فيه اضطرابات القلق اضطرابات التوافق
+
+111
+00:07:27,390 --> 00:07:31,210
+في اضطرابات اللي هو ايش هنا يعني خلنا نقول شبيهة
+
+112
+00:07:31,210 --> 00:07:34,370
+بالاضطرابات القلق مش اضطرابات قلق زي ما زمان كان
+
+113
+00:07:34,370 --> 00:07:37,670
+يقولوا في .. هنلاقي انه اللي راح يتدرب يبقى يعرف
+
+114
+00:07:37,670 --> 00:07:40,490
+كان يقول schizophrenia and types of schizophrenia
+
+115
+00:07:40,490 --> 00:07:43,790
+اليوم بطل يقولوا types صار يقولوا في أشياء تشبه ال
+
+116
+00:07:43,790 --> 00:07:46,710
+schizophrenia او تشبه يعني schizophrenic disorders
+
+117
+00:07:46,710 --> 00:07:51,230
+مثلا سموها schizophrenic like disorders نفس القضية
+
+118
+00:07:51,720 --> 00:07:56,680
+هنمشي فى الطرابات القلق و التوافق هنمشي فى ايه فى
+
+119
+00:07:56,680 --> 00:08:00,440
+ال other disorders اللى لها علاقة بالطرابات القلق
+
+120
+00:08:00,440 --> 00:08:05,120
+و التوافق طيب هنا characteristics of psychotic
+
+121
+00:08:05,120 --> 00:08:09,100
+disorders طبعا
+
+122
+00:08:09,100 --> 00:08:11,180
+ال characteristics of psychotic disorders زى ما
+
+123
+00:08:11,180 --> 00:08:14,320
+انتوا شايفين شو السمات المميزة لل psychotic
+
+124
+00:08:14,320 --> 00:08:17,180
+disorders بشكل عام احنا لسه مدخلناش فى اي
+
+125
+00:08:17,180 --> 00:08:22,610
+psychotic disorder لكن احنا بنتكلمإنه إيش يعني زي
+
+126
+00:08:22,610 --> 00:08:25,470
+ما بيقولوا إيش ال landmarks يعني شو العلامات
+
+127
+00:08:25,470 --> 00:08:28,910
+المميزة اللي بتخلينا نقول إن والله هذه psychotic
+
+128
+00:08:28,910 --> 00:08:32,930
+أول حاجة زي ما أنت شايف لازم يكون في عنده
+
+129
+00:08:32,930 --> 00:08:39,330
+disturbance واضح جدا في ال thought زي ال delusion
+
+130
+00:08:39,330 --> 00:08:43,630
+أو في ال behavioral disturbance اللي هو قضية
+
+131
+00:08:43,630 --> 00:08:46,990
+اختلافات أو اختلافات سلوكية زي ال bizarre اللي هو
+
+132
+00:08:46,990 --> 00:08:50,620
+السلوك الغريب اللي مش مقبول طبعا بيكون مجتمعياأو
+
+133
+00:08:50,620 --> 00:08:54,020
+حتى بيكون مش مقبول يعني .. يعني سلوكيا بشكل عام
+
+134
+00:08:54,020 --> 00:08:57,620
+يعني اللي هو vague مش بيكونش سلو غامض أو بيكون
+
+135
+00:08:57,620 --> 00:09:01,180
+aggressive يعني عدواني طبعا أو بيصير عنده
+
+136
+00:09:01,180 --> 00:09:04,220
+perception disturbance اللي هو ضربات الإدراك زي
+
+137
+00:09:04,220 --> 00:09:07,460
+الهلاوس اللي احنا تحدثنا عنه و الكل يعني في copy
+
+138
+00:09:07,460 --> 00:09:11,200
+wrapper طيب رقم اتنين عندك بتتكلم على loss of
+
+139
+00:09:11,200 --> 00:09:15,320
+reality testing or fantasy يعني بتلاقي عنده موضوع
+
+140
+00:09:15,320 --> 00:09:19,970
+يعني الخيالات و الواقع عنده شويه مضروب مشوشلأنه
+
+141
+00:09:19,970 --> 00:09:25,450
+بدأت الأمور تروح في اتجاه مش صحيح ومش يعني اشي
+
+142
+00:09:25,450 --> 00:09:29,270
+منطقي فبالتالي بيصير عندهم يعني بعض الشغلة تتشوجش
+
+143
+00:09:29,270 --> 00:09:34,170
+في عملية اللي هو ادراك الواقع ال insight طبعا كلكم
+
+144
+00:09:34,170 --> 00:09:38,230
+عارفين يعني بيكون الاستبصار هنا اما بيكون بالمرة
+
+145
+00:09:38,230 --> 00:09:42,130
+مش موجود او بيكون partially الوسط يعني حسب ما تكون
+
+146
+00:09:42,130 --> 00:09:45,630
+طبيعة اللي هو ال disorder بشكل عامالـ affect كلكم
+
+147
+00:09:45,630 --> 00:09:49,390
+عارفين قضية المجدان هي عامة هيكون flat أو plant أو
+
+148
+00:09:49,390 --> 00:09:52,590
+inappropriate يعني مايكونش بأي حالة من الحوار
+
+149
+00:09:52,590 --> 00:09:56,170
+normal أو مايكون يعني appropriate وإلا مش هيكون
+
+150
+00:09:56,170 --> 00:09:59,810
+psychotic disorder ال speech طبعا الكلام بيكون
+
+151
+00:09:59,810 --> 00:10:04,190
+incoherent بيكون مش واضح مش عارفين انفسره وكلنا
+
+152
+00:10:04,190 --> 00:10:06,810
+عارفين موضوع ال judgment لما أنا حكيت في المحاضرة
+
+153
+00:10:06,810 --> 00:10:10,710
+لكن بعيد بيصير عنده الحكم هنا impaired يعني or
+
+154
+00:10:10,710 --> 00:10:14,530
+impulsiveو لما نسائلنا و ضربنا مثال و نلقوا ناله و
+
+155
+00:10:14,530 --> 00:10:17,970
+نقول للمريض انت لو شفت حريق شو بدك تعمل او مثلا و
+
+156
+00:10:17,970 --> 00:10:21,590
+الله وجدت انه حادث سيء طبعا بيكون عنده الحكم هنا
+
+157
+00:10:21,590 --> 00:10:25,650
+مشوّش ممكن يحكيلك حكم غريب اه انا بعمل كذا انا
+
+158
+00:10:25,650 --> 00:10:29,550
+بنبسط على النار انا بحب الموت يعني مابجيش يقول
+
+159
+00:10:29,550 --> 00:10:32,710
+والله لأ بده اطلف الشرطة او بده احاول اتواصل مع
+
+160
+00:10:32,710 --> 00:10:36,190
+الدفع المدني او غيره طيب الان ال psychotic
+
+161
+00:10:36,190 --> 00:10:40,470
+disorder بشكل عام تاما يعني كتير العلماء بتحدثون
+
+162
+00:10:41,150 --> 00:10:45,010
+انها مرتبطة بال violence على اعتبار انه بكتير من
+
+163
+00:10:45,010 --> 00:10:48,110
+الحالات ان فيها مشكلة انها بتاخدش علاجة بالوقت
+
+164
+00:10:48,110 --> 00:10:51,930
+المناسب او ما انتوا عارفين موضوع ال insight و loss
+
+165
+00:10:51,930 --> 00:10:57,350
+of insight هنا ما بيخليه فياخد علاجه بشكل منتظم
+
+166
+00:10:57,350 --> 00:11:02,590
+علاوة على ذلك بيصير عندنا كمان هنا للأسف alcohol
+
+167
+00:11:02,590 --> 00:11:07,910
+abuse مثلا لا سمح الله نرجع شويةأو delusional
+
+168
+00:11:07,910 --> 00:11:10,970
+thoughts يعني أفكار بتصير عندهم أو ضللات في
+
+169
+00:11:10,970 --> 00:11:16,730
+التفكير وفي بعض المرات يعني الأوامر تجيلهم كهلاوس
+
+170
+00:11:16,730 --> 00:11:20,470
+و بتضغط عليه أو في عندهم يعني معظمهم هذول يعني
+
+171
+00:11:20,470 --> 00:11:23,370
+بشكل عام بيكون عندهم history of violence و أذكركم
+
+172
+00:11:23,370 --> 00:11:26,910
+أنه 40% من ال psychotic disorder هذول في عندهم
+
+173
+00:11:26,910 --> 00:11:30,750
+مشكلة أنه في وقت معين بتلاقيهم ما بياخدوا علاجهم
+
+174
+00:11:30,750 --> 00:11:36,760
+يعني أنت بتلاحظ أنه ربما يعني مش مهتمهو صحيح مش
+
+175
+00:11:36,760 --> 00:11:39,100
+قادر ياخد علاج لأنه ماعنده insight لكن اللي حواليه
+
+176
+00:11:39,100 --> 00:11:44,060
+ممكن يكون كمان مش هالاهتمام الكبير فبالتالي خلاص
+
+177
+00:11:44,060 --> 00:11:47,040
+اهمل و الامال طبعا و انه هيودى زي ما انتوا عارفين
+
+178
+00:11:47,040 --> 00:11:50,260
+للأسف هيروح يعني homelessness ما هيكون في بيت
+
+179
+00:11:50,260 --> 00:11:54,180
+هيكون في isolation فبالتالي او انعزالية او غيره
+
+180
+00:11:54,180 --> 00:11:57,240
+فبالتالي هيروح معاه يعني ع ال violence اذا طلت
+
+181
+00:11:57,240 --> 00:12:02,380
+الأمور يعني و صار في الشارع او غيره طبعا بنتكلم
+
+182
+00:12:02,380 --> 00:12:07,080
+احنا دائما انه ال client اللي دائمايعني بكون في
+
+183
+00:12:07,080 --> 00:12:11,420
+عنده normal إجرام أو حتى يعني هو بعض العلماء
+
+184
+00:12:11,420 --> 00:12:16,080
+بيقولك حتى لو شارك في أي ناحية إجرامية صح هدول
+
+185
+00:12:16,080 --> 00:12:21,000
+الناس يعني أو بيكون مثلا في السجون أو في كده احنا
+
+186
+00:12:21,000 --> 00:12:24,880
+الصحيح انه لازم ندخلهم في المستشفى ليه؟ عشان ابتدك
+
+187
+00:12:24,880 --> 00:12:29,460
+تعملهم mental health status examination أو mental
+
+188
+00:12:29,460 --> 00:12:32,240
+health check-up لأنه بدنا نشوف في كتير بعض الناس
+
+189
+00:12:32,240 --> 00:12:35,650
+للأسف بيكونوا عايشين في الشوارعأو للأسف بدون مقوى
+
+190
+00:12:35,650 --> 00:12:40,370
+فهذه من باب او لا بدنا نشوف مستوهم النفسي لأنه مش
+
+191
+00:12:40,370 --> 00:12:43,170
+سهل انه يتحمل الإنسان يعني هذه الضغوط و هذه
+
+192
+00:12:43,170 --> 00:12:48,150
+الأحداث و يظلوا يعني بمستوى العقل و الوعي طبعا ال
+
+193
+00:12:48,150 --> 00:12:50,970
+schizophrenia بس هذه الصورة بنذكركوا اللي احنا
+
+194
+00:12:50,970 --> 00:12:55,530
+حكينا فيها زي ما انت شايف فيه و كأنه يعني في جلب
+
+195
+00:12:55,530 --> 00:13:01,450
+ال brain عنده عملوا اشي بيبكي و اشي عمله بيصرخ وش
+
+196
+00:13:01,450 --> 00:13:05,310
+عمله بيضحك وش عمله يعني متحيريعني انت بتتكلم على
+
+197
+00:13:05,310 --> 00:13:12,490
+يعني فصام هنا تشوش كامل طيب على رأس ال psychotic
+
+198
+00:13:12,490 --> 00:13:16,610
+disorders طبعا واللي the most famous يعني disorder
+
+199
+00:13:16,610 --> 00:13:20,210
+هي المنتشر على العالمين او يعني خليني اقول هي
+
+200
+00:13:20,210 --> 00:13:24,730
+تعتبر يعني تتربع على عرش ال psychotic disorder
+
+201
+00:13:24,730 --> 00:13:29,310
+اللي هي the most common اللي هو schizophreniaالـ
+
+202
+00:13:29,310 --> 00:13:32,210
+onset طبعا بالبدأ احنا حاكيه هنا بس لحظة كمان لإنه
+
+203
+00:13:32,210 --> 00:13:36,270
+بيصير نقدر ما يكون في الطفولة اي حدث لكن دي بالنا
+
+204
+00:13:36,270 --> 00:13:40,110
+احنا بنقول انه دايما بالنسبة على حسب يعني ال DSM-V
+
+205
+00:13:40,110 --> 00:13:44,790
+بتحكي انه الرجال من 18 سنة يعني خلينا نقول من
+
+206
+00:13:44,790 --> 00:13:50,990
+توجيه تقريبا لعند 25 سنة ممكن يحدث لسه تاعة 25 الى
+
+207
+00:13:50,990 --> 00:13:56,160
+35 لاحظ انه السن بيكون عندها أزوت شويةطبعا اختلف
+
+208
+00:13:56,160 --> 00:14:00,860
+العلماء بالمناسبة ومافي تفسير ربما اقرب للواقع انه
+
+209
+00:14:00,860 --> 00:14:04,480
+على اعتبار انه يعني الشاب في بداية الحياة لسه ما
+
+210
+00:14:04,480 --> 00:14:10,580
+يعني ربما تحمل مسئولية كبيرة عليهم ماقدرش يعني
+
+211
+00:14:10,580 --> 00:14:14,440
+يعني يكون أهل هذا الأمر وصار عنده نوع من الإحباطات
+
+212
+00:14:14,440 --> 00:14:21,060
+واشياء يعني عارضت اللي هو طموحاته او وقفت ضدهو
+
+213
+00:14:21,060 --> 00:14:24,040
+ممكن يكون ماقدرش يتحمل فصارت عنده لأنه كان عنده
+
+214
+00:14:24,040 --> 00:14:29,900
+استعداد مسبق استعداد عائلي استعداد جيني و هكذا او
+
+215
+00:14:29,900 --> 00:14:33,140
+اي ان كان اي ان كان what's up بالنسبة للنساء يعني
+
+216
+00:14:33,140 --> 00:14:37,880
+بنتكلم انه بعد ما تكبر الست خالصة و صار عملية
+
+217
+00:14:37,880 --> 00:14:41,600
+الزواج و بعدها عملية الخلف والأولاد يعني بيصير
+
+218
+00:14:41,600 --> 00:14:45,640
+احتمالية بتزيد عندها اكتر ال oldest age يعني دائما
+
+219
+00:14:45,640 --> 00:14:50,520
+في .. بتصير في بعض الحالات ربما نادر يعنيحسب خبرتي
+
+220
+00:14:50,520 --> 00:14:54,420
+و أنا ما رأيت خاصة في .. من عمر ستة و ستين لسبع و
+
+221
+00:14:54,420 --> 00:14:58,240
+سبعين سنة بتتكلم الدنيا some five طيب ال
+
+222
+00:14:58,240 --> 00:15:02,400
+prevalence يعني مقداش بيكون منتشر و أول حاجة كتير
+
+223
+00:15:02,400 --> 00:15:05,540
+بعض الناس بيقولوا ان ال male أو ال female ال male
+
+224
+00:15:05,540 --> 00:15:09,120
+أو ال female يعني هل بيزيدوا على بعض لأ هم بيكونوا
+
+225
+00:15:09,120 --> 00:15:13,520
+equal يعني بصراحة وجدوا علماء ان هي .. يعني في ..
+
+226
+00:15:13,520 --> 00:15:16,980
+في .. يعني خلنا نقول تناسب بين اللي هو الذكور
+
+227
+00:15:16,980 --> 00:15:21,310
+والإناثبس النسبة ماتداش نغفلها، النسبة مش سهلة،
+
+228
+00:15:21,310 --> 00:15:25,350
+النسبة واحد في المية من ال total population طبعا
+
+229
+00:15:25,350 --> 00:15:29,150
+هي بتزيد كتير او يخلينا نقول يعني بتكلموا على انها
+
+230
+00:15:29,150 --> 00:15:32,710
+بتزيد الضعف يعني ربما اتنين لواحد عند الناس اللي
+
+231
+00:15:32,710 --> 00:15:35,850
+هو unmarried اللي مش متزوجين او divorce اللي هو
+
+232
+00:15:35,850 --> 00:15:39,650
+الناس اللي يعني صار عندهم عملية الطلاق اكتر من
+
+233
+00:15:39,650 --> 00:15:43,090
+المريض يعني وحتى سبحان الله يعني وكأنها بتقول ان
+
+234
+00:15:43,090 --> 00:15:46,310
+الانسان بعض الناس بيقولك لما بتزوج يعني هلهتصير في
+
+235
+00:15:46,310 --> 00:15:48,830
+عنده مشكلة كبيرة، لأ تحمل المسئولية سبحان الله
+
+236
+00:15:48,830 --> 00:15:52,850
+بيخلي الإنسان يكون عنده نوع من الجلد والصبر وتحمل
+
+237
+00:15:52,850 --> 00:16:00,770
+الاترابات السبب طبعا السبب هنا بعض الناس بتكلموا
+
+238
+00:16:00,770 --> 00:16:04,530
+أن هناك في أسباب مثلا واحد أو اتنين أو تلاتة، لأ
+
+239
+00:16:04,530 --> 00:16:06,710
+أنا بتذكركوا زي موضوع ال hypertension ال primary
+
+240
+00:16:06,710 --> 00:16:10,350
+hypertension اللي اتكلمنااحنا بنحب نربط الأمور في
+
+241
+00:16:10,350 --> 00:16:14,770
+بعض، يعني مافي سبب واضح زي الشمس و تقول والله أن
+
+242
+00:16:14,770 --> 00:16:18,930
+هو السبب لكل ال schizophrenia، حتى .. حتى لما
+
+243
+00:16:18,930 --> 00:16:22,170
+جانوا، مافي حتى .. حتى مجموعة أسباب، لكن بقولوا
+
+244
+00:16:22,170 --> 00:16:25,170
+هناك theories يعني، نظريات، أنا ممكن أتكلم
+
+245
+00:16:25,170 --> 00:16:29,230
+predisposing factors، ممكن أتكلم والله هذه الشغلات
+
+246
+00:16:29,230 --> 00:16:34,920
+أسباب والله يعني supportingمثلًا الله causes أو
+
+247
+00:16:34,920 --> 00:16:38,780
+factors ممكن لكن مافي أسباب واضحة لكن النظريات
+
+248
+00:16:38,780 --> 00:16:42,660
+اللي اتحدثتنا نرجعها بسرعة النظريات أو النظرية
+
+249
+00:16:42,660 --> 00:16:45,940
+طبعًا الـ genetic predisposition بتكلموا عليها من
+
+250
+00:16:45,940 --> 00:16:49,420
+الناحية الجينية لقوا أنه يعني رغم أنه من ناحية
+
+251
+00:16:49,420 --> 00:16:51,940
+الجينية 6% من الناس التبعين يعني اللي عندهم
+
+252
+00:16:51,940 --> 00:16:56,500
+schizophrenia مش شرط يكون عند يعني .. يعني حد من
+
+253
+00:16:56,500 --> 00:17:01,880
+الأقربة مباشرين أب أو أم أو أم أو ما شابهيكون عنده
+
+254
+00:17:01,880 --> 00:17:06,260
+schizophrenia يعني بالتالي 60% يعني مش شرط تكون
+
+255
+00:17:06,260 --> 00:17:10,220
+عنده فيه genetic predisposition لكن لو يكون 10%
+
+256
+00:17:10,220 --> 00:17:15,340
+صراحة لأ في عندهم انه one immediate family يعني 10
+
+257
+00:17:15,340 --> 00:17:19,880
+% ممكن يكون في عندهم جينات توارثت من immediate
+
+258
+00:17:19,880 --> 00:17:24,780
+family من بر يعني ربما يكون الأب او الأم والأمراض
+
+259
+00:17:24,780 --> 00:17:28,400
+عماله بزيد بزيد ل 40% زي ما انتوا شايفين تحت هنا
+
+260
+00:17:28,400 --> 00:17:33,950
+عماله بزيد ل 40%لما يكون ال both parents يعني الأب
+
+261
+00:17:33,950 --> 00:17:37,490
+و الأم لا قدرة لهم مصابين باسكسفرينة او identical
+
+262
+00:17:37,490 --> 00:17:41,570
+twins اللي هم التوامين اللي هو السياميين اللي هم
+
+263
+00:17:41,570 --> 00:17:45,410
+من بوايضة واحدة طيب او مش سيامين sorry اللي هو من
+
+264
+00:17:45,410 --> 00:17:51,430
+بوايضة واحدة النظرية اللي خلينا نتكلم من التانية
+
+265
+00:17:51,430 --> 00:17:55,890
+ال biochemical اتبع الناس اش مقولوا بربط قضية ال
+
+266
+00:17:55,890 --> 00:18:00,950
+neuro structural يعني الارتباط العصبي الكيميائي مع
+
+267
+00:18:00,950 --> 00:18:05,810
+كيميا الدمطبعا كل .. كل حديثهم هنا بدور على موضوع
+
+268
+00:18:05,810 --> 00:18:10,090
+الدبامين هي برضه طبقة برضه ايه افتراضية بالمناسبة
+
+269
+00:18:10,090 --> 00:18:14,390
+يعنى فبالتالي هم بتكلموا انه كل ما بتزيد او زيادة
+
+270
+00:18:14,390 --> 00:18:18,750
+مستوى الدبامين بشكل كبير هذه بتعمل عندنا مشكلة ايش
+
+271
+00:18:18,750 --> 00:18:22,350
+هي بتخلي في حالة من ال arousal عملية من اليقظة
+
+272
+00:18:22,350 --> 00:18:26,650
+الصح والزايدة يعني عملها شوية شوية بتعمل مشكلة
+
+273
+00:18:26,650 --> 00:18:32,600
+مرتبطة بال psychotic disorderلكن اجوز قالوا ان ال
+
+274
+00:18:32,600 --> 00:18:38,080
+normal cell communication بيصير فيه اضطراب طب
+
+275
+00:18:38,080 --> 00:18:40,880
+الاضطراب ده اللي بيصير يعني في عملية اللي هو
+
+276
+00:18:40,880 --> 00:18:46,280
+الخلايا و زيادة الدبامين ارتبط بموضوع ال
+
+277
+00:18:46,280 --> 00:18:50,000
+hallucination و ال delusion حكيت في المحاضرة انه
+
+278
+00:18:50,000 --> 00:18:53,000
+زادت الدبامين كتير فمعناته زادت ال hallucination و
+
+279
+00:18:53,000 --> 00:18:56,670
+زادت الضللاتطيب لو سألنا حالنا طب إيش اللي خلّى ال
+
+280
+00:18:56,670 --> 00:18:59,910
+dopamine يزيد؟ لأ و زي ما أنت شايف يعني و زي ما
+
+281
+00:18:59,910 --> 00:19:04,610
+أنت شايفها بيحكيلي أنه ال cause لل high level of
+
+282
+00:19:04,610 --> 00:19:08,330
+dopamine أصلا هو unknown مش معروف هو مش معروف
+
+283
+00:19:08,330 --> 00:19:13,570
+فبالتالي يعني بيتكلموا على أنه ما زال مش معروف
+
+284
+00:19:13,570 --> 00:19:18,010
+تبقى نظرية فنستخدم مرات ال neuroleptic اللي أطباء
+
+285
+00:19:18,010 --> 00:19:21,350
+بيستخدموهااللي الـ Antipsychotic medication عشان
+
+286
+00:19:21,350 --> 00:19:23,530
+يعملوا block لإيه؟ للـ Excessive release عشان
+
+287
+00:19:23,530 --> 00:19:26,630
+مايظلوش يطلع زيادة يعني زي كأني بتكلم عن
+
+288
+00:19:26,630 --> 00:19:30,370
+symptomatic treatment ليش؟ لأن أنا مابقدر أعرف شو
+
+289
+00:19:30,370 --> 00:19:33,510
+السبب فبالتالي بتكلم عن الأعراض زي موضوع ال
+
+290
+00:19:33,510 --> 00:19:36,650
+hypertension لما بيقولي والله راسه بوجعه بعطيله
+
+291
+00:19:36,650 --> 00:19:40,130
+بالإضافة لجنب الدوة ممكناش يعني إذا عمله side
+
+292
+00:19:40,130 --> 00:19:43,770
+effect بعطيله مع حبة أكمل أو ميرو عشان أعالج إيش
+
+293
+00:19:43,770 --> 00:19:48,150
+ال symptoms طيب إيش الاقتراحات الحديثة في العالم؟
+
+294
+00:19:48,400 --> 00:19:51,720
+الـ recent suggestion بتقول انه بقول الـ
+
+295
+00:19:51,720 --> 00:19:55,920
+Schizophrenia يعني مرتبطة بكيمياق المخ يعني ال
+
+296
+00:19:55,920 --> 00:19:59,060
+brain chemistry و ال brain structure بعض العلماء
+
+297
+00:19:59,060 --> 00:20:04,120
+حدثوا انه عند تشريح ال brain و عملوا CT وجدوا
+
+298
+00:20:04,120 --> 00:20:07,380
+بالفعل انه في some abnormalities يعني موجودة في ال
+
+299
+00:20:07,380 --> 00:20:11,120
+brain structure لكن مش شرط ان كل واحد عنده يعني
+
+300
+00:20:11,120 --> 00:20:12,920
+abnormality في ال brain structure يكون عنده
+
+301
+00:20:12,920 --> 00:20:16,100
+Schizophrenia زي ما احنا قولنا و بنعود بنذكر هي
+
+302
+00:20:16,100 --> 00:20:23,250
+القصةيعني هي نظريات وفرضيات وليست يعني أشياء
+
+303
+00:20:23,250 --> 00:20:27,250
+بالمطلب يعني اللي بنقدر نقول عنها طيب التالتة
+
+304
+00:20:27,250 --> 00:20:31,590
+بنتكلم عن ال environmental و ال cultural theory ال
+
+305
+00:20:31,590 --> 00:20:35,050
+environmental كلنا حكيناه و نعيد كمان مرة في موضوع
+
+306
+00:20:35,050 --> 00:20:40,450
+أنه أذول الناس وجدوا يعني أنه اللي بيعيشوا في
+
+307
+00:20:40,450 --> 00:20:45,900
+المناطق الفقيرة بشكل عامواللي في عندهم ضغط يعني
+
+308
+00:20:45,900 --> 00:20:51,560
+اقتصادي وضغط يعني نوع من الاضطهاد أو الناس اللي
+
+309
+00:20:51,560 --> 00:20:54,000
+عندهم single parent هدول عايشين يعني بتلاقي مثلا
+
+310
+00:20:54,000 --> 00:20:57,220
+وعايش مع أم وعايش مع أبوها وحدهم يعني انت بتتكلم
+
+311
+00:20:57,220 --> 00:21:00,320
+عن زي ال social isolation هدول ال social isolation
+
+312
+00:21:00,320 --> 00:21:03,640
+بيكون عندهم low social skills فلما بتسير عندك
+
+313
+00:21:03,640 --> 00:21:08,520
+المهارات الاجتماعية يعني وتعرض الطفل للمهارات بسيط
+
+314
+00:21:08,520 --> 00:21:12,900
+مافيش يعني قدام محط خبرات واسعة اللي يقدر يتمشى
+
+315
+00:21:13,550 --> 00:21:17,830
+ويتعلمنا فللأسف بيصير عنده يعني فرضية الاحتمالية
+
+316
+00:21:17,830 --> 00:21:21,590
+ال schizophrenia تتطور عنده أكبر كتير من غيره لكن
+
+317
+00:21:21,590 --> 00:21:24,650
+برضه نرجع نقول الحمد لله يعني هنا احنا في أوضاعنا
+
+318
+00:21:24,650 --> 00:21:28,810
+في غزة رغم الحصار و رغم يعني كل الموجود عندنا و
+
+319
+00:21:28,810 --> 00:21:33,020
+الفقيرو المعاناة و ربما ظروفنا الاجتماعية ليست
+
+320
+00:21:33,020 --> 00:21:37,080
+سهلة لكن الحمد لله نحن نتمتع بأن نسبتنا لسه لا
+
+321
+00:21:37,080 --> 00:21:41,300
+تزال و ان شاء الله تبقى اقل من ذلك كمان بناء الاقل
+
+322
+00:21:41,300 --> 00:21:44,620
+و قليلة جدا عندما نقارنها بالمستويات في بعض الدول
+
+323
+00:21:44,620 --> 00:21:49,400
+في العالم بهذا المرض طيب اللي بعد من ان اتكلم على
+
+324
+00:21:49,400 --> 00:21:53,140
+ايش ال رقم 4 ال psychological theories طبعا ال
+
+325
+00:21:53,140 --> 00:21:56,400
+psychological theories زي ما انتوا عارفين هي واسعة
+
+326
+00:21:56,400 --> 00:22:01,170
+أووسع شيءليه؟ لأنه اختلاف العلماء والمنحة نفسي،
+
+327
+00:22:01,170 --> 00:22:04,110
+يعني مش منحة عضوي، لو قلنا منحة عضوي بنقول هذا
+
+328
+00:22:04,110 --> 00:22:07,750
+مثلا هذه معدة، هذا كبد، هذا كذا، no، هنا بتكلم على
+
+329
+00:22:07,750 --> 00:22:12,890
+وجهة النظر اللي هو وجهات نفسية، طبعا على رأسهم
+
+330
+00:22:12,890 --> 00:22:15,470
+اللي هو نظرية التحليل النفسي ال psychoanalytic
+
+331
+00:22:15,470 --> 00:22:19,890
+theory بتقول ال psychoanalytic theory أنه يعني هنا
+
+332
+00:22:19,890 --> 00:22:24,190
+بتصير في مشكلة، لجوا أنه دايما اضطراب العلاقة بين
+
+333
+00:22:24,190 --> 00:22:29,500
+الام بشكل خاصطبعا هنا سألت السؤال في المحاضرة ولكن
+
+334
+00:22:29,500 --> 00:22:35,320
+اعيده هنا و اجابه علشان الكل يكون مستفيد ليش؟ لأجه
+
+335
+00:22:35,320 --> 00:22:39,320
+انه اذا اضطربت العلاقة كتير بين الطفل و امه خاصة
+
+336
+00:22:39,320 --> 00:22:42,520
+العلاقة التبادلية ال inter relationship between
+
+337
+00:22:42,520 --> 00:22:45,500
+child and mother يعني اذا كان في upset او problems
+
+338
+00:22:45,500 --> 00:22:48,700
+معناته هو رايح شوية شوية unable to progress
+
+339
+00:22:48,700 --> 00:22:53,140
+مابيقدر يتطور و يبقى بعد هيك حيضرله للأسف
+
+340
+00:22:53,140 --> 00:22:55,880
+dependence يعني بيكون شوية بعيد عن ال independence
+
+341
+00:22:56,530 --> 00:23:00,350
+طبعا هنا بخليني اوجه في وجه النقطة ان هي الأم اكتر
+
+342
+00:23:00,350 --> 00:23:04,190
+شي موجودة دايما في البيت الام هي اكتر شي بتتعامل
+
+343
+00:23:04,190 --> 00:23:08,750
+مع الطفل فالطفل بدي ياخد خبراته الكاملة و حياته و
+
+344
+00:23:08,750 --> 00:23:12,610
+قوته النفسية غير قوته الشخصية و الاعتبارية بدي
+
+345
+00:23:12,610 --> 00:23:17,630
+ياخدها من الام في البداية و خاصة ان الام هي اللي
+
+346
+00:23:17,630 --> 00:23:20,870
+بتغرس المفاهيم اللي نفسها يكون الطفل عليها او
+
+347
+00:23:20,870 --> 00:23:25,210
+ابنها عليها في المستقبل فإذا كان في مشكلة هنا و في
+
+348
+00:23:25,210 --> 00:23:29,170
+اضطراب في العلاقةفحيكون فيه تشوش يبقى لقدام شوية
+
+349
+00:23:29,170 --> 00:23:33,610
+فيه حيكون فيه عنده مشكلة ليه؟ لأنه ال ego هيتأثر
+
+350
+00:23:33,610 --> 00:23:38,030
+شوية طبعا لما يتأثر ال ego هنا نتكلم على انه مش
+
+351
+00:23:38,030 --> 00:23:41,190
+هيقدر يعمل balance لقدام بين ال super ego و بين ال
+
+352
+00:23:41,190 --> 00:23:44,750
+ideal اللي احنا تحدثنا عنها من اللي هو الانا و
+
+353
+00:23:44,750 --> 00:23:49,070
+الانا الأعلى و ال هو فبالتالي فيه احتمالية للطلب
+
+354
+00:23:49,070 --> 00:23:55,550
+شخصية في المستقبلالنوع التاني في موضوع يعني خاصة
+
+355
+00:23:55,550 --> 00:23:58,370
+psychological theories النظرية النفسية اللي هو
+
+356
+00:23:58,370 --> 00:24:02,450
+learning theory النظرية التعلمية هم لجوا فيه مشكلة
+
+357
+00:24:02,450 --> 00:24:07,990
+هنا انه كمان برضهلما نكون الأباء يعني الوالدين
+
+358
+00:24:07,990 --> 00:24:11,870
+الأب و الأم يعني للأسف كنموذج لأنه دايما الولد
+
+359
+00:24:11,870 --> 00:24:15,230
+بينظر أنه الأب و الأم هو بالنسبة هم ال models يعني
+
+360
+00:24:15,230 --> 00:24:19,910
+هم اللي يعني لازم يكون يقلدهم يعني و يكون زيهم زي
+
+361
+00:24:19,910 --> 00:24:22,930
+ما بقوله دايما في .. بشكل عام يعني ال .. سبحان
+
+362
+00:24:22,930 --> 00:24:25,330
+الله الأب بيحب ابنه يطلع زيه و الولد كذلك بيحب
+
+363
+00:24:25,330 --> 00:24:29,430
+يجلد أبوه ف .. و .. و البنت كذلك تجلد أمها في كثير
+
+364
+00:24:29,430 --> 00:24:33,760
+من الأحيانفلما يكون فيه مشكلة هنا في poor parent
+
+365
+00:24:33,760 --> 00:24:37,140
+المدرسة يعني ما .. للأسف ما .. ماكانوش النموذج و
+
+366
+00:24:37,140 --> 00:24:42,100
+القدوة قدام الإبن أو هذا الطفل فللأسف إيش بقول هنا
+
+367
+00:24:42,100 --> 00:24:45,520
+effective future؟ يعني ليه تحتها خط؟ يعني ليش؟
+
+368
+00:24:45,520 --> 00:24:50,180
+لأنه هتكون العلاقة شوية مضطربة لأنه لقدام فيه
+
+369
+00:24:50,180 --> 00:24:52,340
+interpersonal relationship هيتعامل مع الناس
+
+370
+00:24:52,340 --> 00:24:56,700
+الأخرين فلقدام شوية للأسف مش هيقدر يتعامل مع
+
+371
+00:24:56,700 --> 00:25:00,760
+الحالات اللي هيكون في حياته هيواجههاهيكون عنده ضعف
+
+372
+00:25:00,760 --> 00:25:03,920
+في قضية ال independence و يكون فيه تشوش في عملية
+
+373
+00:25:03,920 --> 00:25:09,140
+التعامل مع الآخرين في نظرية بسمها اللي رقم تلاتة
+
+374
+00:25:09,140 --> 00:25:12,460
+اسمها stressor theory طبعا ال stressor theory إيش
+
+375
+00:25:12,460 --> 00:25:16,780
+تتكلموها هنا؟ رجعوا قالوا كمان مرة ال poor mother
+
+376
+00:25:16,780 --> 00:25:21,100
+child relationship لما نكون فيه كتير اضطراب كتير و
+
+377
+00:25:21,100 --> 00:25:25,440
+وضطر بين الأم وبين ابنها وبين العائلة بشكل عامصار
+
+378
+00:25:25,440 --> 00:25:31,020
+فيه انه deeply disturbed يعني اضطربت العائلة بشكل
+
+379
+00:25:31,020 --> 00:25:35,040
+كبير جدا وصار فيه تشوش في موضوع ال sexual identity
+
+380
+00:25:35,040 --> 00:25:39,620
+يعني وكأنه يعني بطل نظرة الطفل لنفسه مش عارفة
+
+381
+00:25:39,620 --> 00:25:45,900
+بالظبط هي إيش ولا عارف يعني هو حقيقة حياته وحقيقة
+
+382
+00:25:45,900 --> 00:25:49,220
+نشأته في الأسرة صار فيه عنده rigid concept يعني
+
+383
+00:25:49,220 --> 00:25:53,300
+احنا بيقول عنها مفهومه صار جامد عن نفسهيعني شخصيته
+
+384
+00:25:53,300 --> 00:25:57,520
+مش واضحة مش منطقية فصار الطفل يعاني شوية من
+
+385
+00:25:57,520 --> 00:26:01,220
+الإضطراب و من ال stress اللي عمله بيأتي من إضطرابه
+
+386
+00:26:01,220 --> 00:26:05,020
+في علاقته مع العائلة طبعا ال repeated exposure
+
+387
+00:26:05,020 --> 00:26:09,080
+كمان هذا يعني كتير من الخطر اللي بنعاني منها أنه
+
+388
+00:26:09,080 --> 00:26:13,080
+التعرض كتير لل double bind situation و أنا حكيت
+
+389
+00:26:13,080 --> 00:26:17,700
+هذا و عيدة كمان مرة أنه في بعض الناس خاصة الطفل ده
+
+390
+00:26:17,700 --> 00:26:21,380
+يتعرض لأمرين في نفس الوقت الأمرين معاكسين هنا
+
+391
+00:26:21,380 --> 00:26:25,750
+مشكلةطبعا الأمر ين أنا بتكلمه و بقوله أنا مافيش
+
+392
+00:26:25,750 --> 00:26:29,030
+عنده حاجة تسمى no corrected choice بيصير عنده مش
+
+393
+00:26:29,030 --> 00:26:33,290
+عارف شو يختار، يختار هو مثلا A و لا B طبعا بينا
+
+394
+00:26:33,290 --> 00:26:35,430
+مثال حلو كتير هنا في ال parent that tells the
+
+395
+00:26:35,430 --> 00:26:38,890
+child هل شو اللي قال؟ طفل طبعا كان شاري بوت حلو
+
+396
+00:26:38,890 --> 00:26:42,810
+يعني حذاء جميل ربما يعني سعره غالي شوية و يعني
+
+397
+00:26:42,810 --> 00:26:45,910
+فرحان ففي نفس الوقت ايش بيقوله؟ جيته و الولد حابب
+
+398
+00:26:45,910 --> 00:26:50,840
+يطلع يلعبطيب بده يطلع يلعب بال أب بينظر أنه طب هذا
+
+399
+00:26:50,840 --> 00:26:55,340
+حذاءه جديد و يعني و هيروح برا و هيتسخ و هي .. يعني
+
+400
+00:26:55,340 --> 00:26:59,640
+بشكل عام إيش رأي الأب؟ فهنا بسأل الولاد بقوله طب
+
+401
+00:26:59,640 --> 00:27:04,560
+أنا بقدر أطلع؟ يعني بقدر ألعب؟ هنا بقولهها may go
+
+402
+00:27:04,560 --> 00:27:07,940
+out يعني انت ممكن تطلع ها الاب يقوله ممكن تطلع في
+
+403
+00:27:07,940 --> 00:27:12,040
+نفس الوقت ايش ال body language بتقول و ال facial
+
+404
+00:27:12,040 --> 00:27:16,500
+expression بتاعة الاب ها بتقوله اه والله انه انا
+
+405
+00:27:16,500 --> 00:27:21,040
+لخاطر انا بلاش زيك ها ايش يعني لأ انا بديك staying
+
+406
+00:27:21,040 --> 00:27:23,960
+indoors كيف يعني staying indoors يعني انا بقولك
+
+407
+00:27:23,960 --> 00:27:27,440
+اطلع لعب لكن اي ما اتوجه زي ما اجي اقولها للطفل
+
+408
+00:27:28,200 --> 00:27:31,540
+تعال او تذكر زي ما الام تزعج على ابنها تعال يا
+
+409
+00:27:31,540 --> 00:27:35,020
+حبيبنا عايزك عايزك و انا ماتخافش مني و هو ايه
+
+410
+00:27:35,020 --> 00:27:39,540
+بتقوله و انا ماتخافش مني قسماتها فيها غضب وجهها
+
+411
+00:27:39,540 --> 00:27:43,080
+فيه غضب فالطفل بيصير عنده double mind لانه مش عارف
+
+412
+00:27:43,080 --> 00:27:47,980
+ايش أصدق الكلام فيه إيجاب لكن ال body language فيه
+
+413
+00:27:47,980 --> 00:27:53,160
+سلط فهنا بيصير عنده مشكلة انه مش عارف ايش الطفل
+
+414
+00:27:53,160 --> 00:27:57,960
+ياخد which message اي واحدة فبالتالي مانبروحللأسف
+
+415
+00:27:57,960 --> 00:28:03,880
+confusion طيب بعدين قلق anxiety fear ولا قدام شوية
+
+416
+00:28:03,880 --> 00:28:08,920
+هيأثر على مستوى العقل وان شاء الله في المحاضرة
+
+417
+00:28:08,920 --> 00:28:11,780
+التانية هصرح لك ال clinical description ان شاء
+
+418
+00:28:11,780 --> 00:28:16,160
+الله بإذن الله السلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/fiMjwUrLyn4_raw.srt b/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/fiMjwUrLyn4_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..92fd040e893371e77d94a84b45500b60e529d264
--- /dev/null
+++ b/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/fiMjwUrLyn4_raw.srt
@@ -0,0 +1,1928 @@
+1
+00:00:01,310 --> 00:00:05,830
+رحمان الله الرحيم فلنكمل احنا وصلنا طبعا إلى عند
+
+2
+00:00:05,830 --> 00:00:10,730
+الشريحة هذه اللي هي transference and counter
+
+3
+00:00:10,730 --> 00:00:14,610
+transference ربما احنا يمكن سمعنا بذول المصطلحين
+
+4
+00:00:14,610 --> 00:00:20,510
+زمان انا ذكرتهم مرة في psychology و مرة ربما كونوا
+
+5
+00:00:20,510 --> 00:00:27,030
+ذكروا في اي مساقلكن طبيعي الحال مش هينفهمه إلا في
+
+6
+00:00:27,030 --> 00:00:30,250
+هذه المادة بالذات و احنا مقبلين كمان على التدريب
+
+7
+00:00:30,250 --> 00:00:35,350
+الميداني مع المرضى النفسيين هنفهمها أكتر طبعا شو
+
+8
+00:00:35,350 --> 00:00:37,870
+المقصود ب transference و counter transference؟ انا
+
+9
+00:00:37,870 --> 00:00:42,810
+ما بدنا نروح على القموس و نبحث لأنه المعنى اللغوي
+
+10
+00:00:42,810 --> 00:00:45,390
+مش هو المقصود اللي .. يعني انا بنقول كلمة
+
+11
+00:00:45,390 --> 00:00:48,580
+transference تحويل كأن بحول شيءطب إيش كلمة بتقول
+
+12
+00:00:48,580 --> 00:00:53,320
+عكس التحويل؟ يعني زي النقل و عكس النقل، لكن هذولا
+
+13
+00:00:53,320 --> 00:01:00,280
+التنتين يعني ظاهرتين ممكن يتعرض إلى اللي بيعمل في
+
+14
+00:01:00,280 --> 00:01:05,280
+مجال الصحة النفسية و خاصة اللي بتوله، فحتى أنا
+
+15
+00:01:05,280 --> 00:01:08,800
+دايما بكون أنا شعاري أنه اللي بشتغلوا مع المرضى
+
+16
+00:01:08,800 --> 00:01:13,290
+النفسيينخاصة مع ال inpatient في داخل المستشفيات مع
+
+17
+00:01:13,290 --> 00:01:17,610
+المرضى ال aggressive مايتطولوش كتير أقصد هنا كلمة
+
+18
+00:01:17,610 --> 00:01:23,600
+مايتطولوش يعنييكون خمس سنوات عمل على حد أقصى،
+
+19
+00:01:23,600 --> 00:01:26,960
+بعديك الصح أنه ينتقلوا، يتغيروا، يعملولهم
+
+20
+00:01:26,960 --> 00:01:30,980
+shifting، يعملولهم manipulation عشان الصح طبيعة
+
+21
+00:01:30,980 --> 00:01:35,280
+الحالة إحنا كنا بنتعامل مع ناس مرضى، فكر و مرضى،
+
+22
+00:01:35,280 --> 00:01:39,860
+سلوك و مرضى، يعني الطراب، فمش مرضى عاديين، فممكن
+
+23
+00:01:39,860 --> 00:01:43,420
+نتأثر طبعا ذكرت كلام بعيد، ليش؟ عشان أقول كلمة
+
+24
+00:01:43,420 --> 00:01:45,760
+transference و counter transference طبعا الأثنين
+
+25
+00:01:45,760 --> 00:01:50,690
+مصطلحين عكس بعضالمشكلته ما دول ايه بيصير من ال
+
+26
+00:01:50,690 --> 00:01:53,610
+communication ال skills اللي بتصير بيننا و بين
+
+27
+00:01:53,610 --> 00:01:57,790
+المرضى نؤثر و نتأثر و نتباركوه يعني احنا مابداش
+
+28
+00:01:57,790 --> 00:02:02,830
+نقول مثلا اللي بيقول اللي بعاشر الجوم اربعين يعني
+
+29
+00:02:02,830 --> 00:02:06,210
+اربعين يوم بيصير منهم لأ بس احنا بنقول برضه مش سهل
+
+30
+00:02:06,210 --> 00:02:10,910
+انه احنا نتعامل بشكل طويل طبعا هذه المقدمة كلها
+
+31
+00:02:10,910 --> 00:02:15,270
+عشان نفهم انه يعني طبيعي الحال لمدة طويلة مع
+
+32
+00:02:15,270 --> 00:02:18,810
+المرضى بيصير فيها مشكلةلما نقول ان احنا لازم نحط
+
+33
+00:02:18,810 --> 00:02:21,630
+في barriers في دوام الحواجز و احنا نتذكر كلمة
+
+34
+00:02:21,630 --> 00:02:24,450
+therapeutic و احنا نقول ان ال therapeutic هي أهم
+
+35
+00:02:24,450 --> 00:02:27,750
+شيء في موضوعنا في اتعاملنا مع المرضى مش friendly
+
+36
+00:02:27,750 --> 00:02:31,850
+ولا social طب شو ال transfer etc؟ ال transfers قبل
+
+37
+00:02:31,850 --> 00:02:35,730
+ما انا اشرحه عشان نفهمه باختصار انه ال .. بطبيعة
+
+38
+00:02:35,730 --> 00:02:39,990
+الحال لما الممرض بيشتغل مع .. مع المريض فالمريض
+
+39
+00:02:39,990 --> 00:02:45,180
+بيتأثر .. المريض بيتأثر بشخصية الممرضأو بحياة
+
+40
+00:02:45,180 --> 00:02:48,800
+الممرض أو بسلوك الممرض يعني طبيعي الحال أن هو
+
+41
+00:02:48,800 --> 00:02:52,220
+بشتغل مع .. مع المريض وبيعطي علاجه و ترتباته
+
+42
+00:02:52,220 --> 00:02:55,420
+فبيتأثر فيه اللي هو مين اللي بتأثر المريض هذا اسمه
+
+43
+00:02:55,420 --> 00:02:59,420
+transference عشان نفهم أما ال counter العكس إيش
+
+44
+00:02:59,420 --> 00:03:03,660
+العكس يعني بيصير .. بيصير أنه لأ الممرض أو المعالج
+
+45
+00:03:03,660 --> 00:03:07,940
+هو اللي ممكن يتأثر بالمريض وهذا شوية ..أصعب و شويه
+
+46
+00:03:07,940 --> 00:03:12,540
+أخطر ليش؟ لإنه بيصير الإنسان مايقدرش يقدي الرسالة
+
+47
+00:03:12,540 --> 00:03:15,660
+العلاجية والرسالة الرعاية الطبيعية للمريض لإنه
+
+48
+00:03:15,660 --> 00:03:18,960
+اتأثر طب حتى نشوف بيقول occurs on the client
+
+49
+00:03:18,960 --> 00:03:22,860
+unconsciously طب لما يقول unconsciously لما يقول
+
+50
+00:03:22,860 --> 00:03:27,040
+unconsciously يعني لا إراديا بيصير إنه .. إيش رأي
+
+51
+00:03:27,040 --> 00:03:30,460
+لا إراديا؟ إنه بننقل .. transferred to the nurse
+
+52
+00:03:30,460 --> 00:03:34,420
+feelings formed toward the personطبعا إيش بقولي
+
+53
+00:03:34,420 --> 00:03:41,400
+هنا كأنه المريض تذكر شيء أو شخص أو حدا وين وين من
+
+54
+00:03:41,400 --> 00:03:45,180
+ال past من اللي هو من الماضي اللي كان موجود عنده
+
+55
+00:03:45,180 --> 00:03:49,320
+يعني أعطيكم مثال يعني أجل ممرض يعطي العلاج للمريض
+
+56
+00:03:49,320 --> 00:03:55,100
+فضل يروحه مرة و مرتين و تلاتة فذكره هذا المريض صار
+
+57
+00:03:55,100 --> 00:03:58,740
+يعني يتذكر أن هذا بشبه فلان مين فلان يمكن هذا فلان
+
+58
+00:03:58,740 --> 00:04:03,680
+يكون بيحبوشأو بيكرهم بيصير يتعامل مع الممرض على
+
+59
+00:04:03,680 --> 00:04:07,640
+أنه هو هذا الشخص لأنه بيذكره بهذا الموضوع عشان هيك
+
+60
+00:04:07,640 --> 00:04:10,440
+أشكيها تبانا this feeling may be triggered ممكن
+
+61
+00:04:10,440 --> 00:04:14,680
+كمان تتهيش تزدادby the nurse's appearance لأن مظهر
+
+62
+00:04:14,680 --> 00:04:20,540
+التمريد و ال personality تبعتهم ذكرت مين ال client
+
+63
+00:04:20,540 --> 00:04:24,360
+يعني باختصار زي اللي مانشوق مرات انت بتكون بتحب
+
+64
+00:04:24,360 --> 00:04:27,620
+شخص فبمرج عنك واحد كان بتقول و الله يا ده بيشبه
+
+65
+00:04:27,620 --> 00:04:32,320
+فلان و بينا ليه محترم زيه ليش لأنك انت بتحبه لكن
+
+66
+00:04:32,320 --> 00:04:35,300
+لو الشخص هذا اللي مرج عليك انت مابتحبه يعني شايفه
+
+67
+00:04:35,300 --> 00:04:39,180
+انت مش كتيروهو اتعاملت معاه بتصير تكره هذا الشخص
+
+68
+00:04:39,180 --> 00:04:43,500
+مع أنه هو ماعلوش دخل هو يشبه بس يعني هيكل دخله أنه
+
+69
+00:04:43,500 --> 00:04:48,560
+يشبه فلان فالمريض إذا ذكره الممرض بإنسان في السابق
+
+70
+00:04:48,560 --> 00:04:51,880
+دي معناته هيعمله مشكلة فهذا بيصير transference
+
+71
+00:04:51,880 --> 00:04:56,330
+فبيقدرش يتقبل من الممرض العلاج و الرعايةفبقول لي
+
+72
+00:04:56,330 --> 00:05:00,210
+هذا can interfere ممكن هذا للأسف بيتداخل مع ايه؟
+
+73
+00:05:00,210 --> 00:05:02,890
+مع ال therapeutic خلاص بيبطل therapeutic
+
+74
+00:05:02,890 --> 00:05:06,690
+relationship ولا interaction لأنه بيبطل يقتنع لأنه
+
+75
+00:05:06,690 --> 00:05:11,450
+صار في anger في hostility في عدوان غضب المريض صار
+
+76
+00:05:11,450 --> 00:05:14,710
+عنده عدوانية المريض صار أسوأ شيء un
+
+77
+00:05:14,710 --> 00:05:18,030
+cooperativeness يعني بيبطل يتعاون يبقى وصل لمرحلة
+
+78
+00:05:18,030 --> 00:05:22,230
+إيش ال resistance هذا بيدل على إيش؟ لما ال .. ال
+
+79
+00:05:22,230 --> 00:05:27,640
+.. المريض لا يتقبل الممرضبكل تفاصيله و لا يتقبل
+
+80
+00:05:27,640 --> 00:05:31,400
+انه لأنه يذكره بشيء معين فبيبطل يشعر بالأمان و
+
+81
+00:05:31,400 --> 00:05:35,520
+الأطمانان فبالتالي بيقف حاجز هذا كله في تقديم
+
+82
+00:05:35,520 --> 00:05:37,960
+الرعاية من قبل الممرض له هذا اللي اسمه
+
+83
+00:05:37,960 --> 00:05:42,120
+transference طبعا مرات بقول في العكس زي ما احنا
+
+84
+00:05:42,120 --> 00:05:46,140
+قلنا في الكروة في المحبة زي ايش المحبة ده بقول ان
+
+85
+00:05:46,140 --> 00:05:49,540
+مرات ممكن المرض يكون overwhelming affection العكس
+
+86
+00:05:49,540 --> 00:05:53,390
+صارأو excessive dependency on the nurse يعني راح
+
+87
+00:05:53,390 --> 00:05:59,170
+المريض ذكره هذا الممرض بإنسان عزيز عليه و يحبه حب
+
+88
+00:05:59,170 --> 00:06:04,250
+كثير جدا فصار عنده اعتماد كبير عليه يعطيه الإطراء
+
+89
+00:06:04,250 --> 00:06:07,610
+و الحب يعني مثلا و هتدربالكم من الشغلات اللي ممكن
+
+90
+00:06:07,610 --> 00:06:12,430
+يعني يتعرض فيها الممرض لحرج أو يتعرض فيها اللي هو
+
+91
+00:06:12,430 --> 00:06:16,190
+نفس المعالج للحرج زي كيفطبعا احنا مابدن استغرب انا
+
+92
+00:06:16,190 --> 00:06:20,490
+مضطر ان اضرب امثلة واقعية من الحياة علشان ما .. مش
+
+93
+00:06:20,490 --> 00:06:25,070
+.. مش هاندك نطلب نضرب امثلة بعيدة فممكن المعالج
+
+94
+00:06:25,070 --> 00:06:30,850
+نفسه بيعالج ست .. الست هذه تذكرت مثلا زوجها ميت،
+
+95
+00:06:30,850 --> 00:06:34,630
+الآن الطبيب هو عامله بيعالج يعني يشبه زوجها
+
+96
+00:06:34,630 --> 00:06:40,090
+بقسماته، بتصرفاته، بكلماته، فصارت الآن هي .. و هي
+
+97
+00:06:40,090 --> 00:06:43,860
+داخلة في مرض نفسيفصار عندها اهتمام كتير في خلال ..
+
+98
+00:06:43,860 --> 00:06:46,700
+في خلال .. للطبيب لدرجة انه ممكن لما ييجي يقول لا
+
+99
+00:06:46,700 --> 00:06:51,000
+اليوم احنا بدنا نعملك سؤال اعمل انت كده انت عزيزي
+
+100
+00:06:51,000 --> 00:06:54,400
+من هالكلمات انت بتذكرني من المرحوم هذا الكلام
+
+101
+00:06:54,400 --> 00:06:58,860
+بتحول بيبطل في حاجة اسمه therapeutic بيصير اكتر
+
+102
+00:06:58,860 --> 00:07:02,360
+بيصير over dependency اعتماد اكتر على المعالج
+
+103
+00:07:02,360 --> 00:07:07,600
+واضغط طبيق على المعالج او على الممرض طبعا بيصير
+
+104
+00:07:07,600 --> 00:07:12,620
+للأسفunrealistic expectations اتوقعات مش منطقية مش
+
+105
+00:07:12,620 --> 00:07:17,300
+طبيعية وكده نفسه مرات ممكن يصير ايش angry and
+
+106
+00:07:17,300 --> 00:07:23,570
+hostile يعني حتى مرات يعني بيصير عنده يعنيانه غضبه
+
+107
+00:07:23,570 --> 00:07:27,290
+الشديد و مرة اتكره و هو مش قادر يتعامل مع الممرض
+
+108
+00:07:27,290 --> 00:07:31,270
+ربما ينعكس مرتين على الجهتين يعني ممكن الممرض كمان
+
+109
+00:07:31,270 --> 00:07:35,170
+يغضب لكن الغضب الأشد بيكون عند مين؟ عند المريض لأن
+
+110
+00:07:35,170 --> 00:07:38,550
+هو يعتبر أن هذا يذكره بإساءة لكن الممرض لو حكينا
+
+111
+00:07:38,550 --> 00:07:41,330
+معاه كلمتين بيهدأ لأنه بيعرف أن هذه الشغله مرضية
+
+112
+00:07:41,330 --> 00:07:47,510
+طب كيف نتدخل؟ هل هنترك الموضوع يصير هذه المشكلة و
+
+113
+00:07:47,510 --> 00:07:52,620
+خلاص يدبر حاله؟ لأ الأمر مش سهلطبعا قولنا مش سهل
+
+114
+00:07:52,620 --> 00:07:58,440
+عشان إذا بقدرش الممرض يتقبل أنه لا هو يمكن أمر
+
+115
+00:07:58,440 --> 00:08:01,740
+بسيط عليه أنه يعطي العلاج لكن المريض بيصير ماعندوش
+
+116
+00:08:01,740 --> 00:08:06,760
+تقبل بالمرة لتلقي العلاج من هذا الشخص طبعا أهم في
+
+117
+00:08:06,760 --> 00:08:09,740
+الموضوع إيش بقول يعني؟ don't terminate
+
+118
+00:08:09,740 --> 00:08:13,840
+relationshipما تنهيش العلاقة فورا بينهم، ليش؟ لأنك
+
+119
+00:08:13,840 --> 00:08:17,960
+حاب تزيد العداقة، يعني مش معناته أنه المريض نظهر
+
+120
+00:08:17,960 --> 00:08:22,160
+أنه هذا الممرض مش تمام أو over affection يعني
+
+121
+00:08:22,160 --> 00:08:25,260
+احترامه كتير أو حبه كتير فورا ننهيه، لأنه لأ ممكن
+
+122
+00:08:25,260 --> 00:08:27,880
+تعمل ايه كدراماتيك تشينجز على وين على الحالة بتاعة
+
+123
+00:08:27,880 --> 00:08:33,000
+المريض، فبنيجي واكتشف أن هي acceptedمعدى في بعض
+
+124
+00:08:33,000 --> 00:08:37,340
+الحلوات لأبدا انهية مدى لما نسير في تعرض لل safety
+
+125
+00:08:37,340 --> 00:08:42,920
+ايش يعني؟ يعني في قضية الأمن خلاص صارت تتعرض للخطر
+
+126
+00:08:42,920 --> 00:08:47,720
+زي ايش؟ إما الأمن عند المريض أو الأمن عند الممرض
+
+127
+00:08:47,720 --> 00:08:52,450
+يعني أعطيكم مثاللما نصل انه المريض بيقول والله انا
+
+128
+00:08:52,450 --> 00:08:55,550
+باخد حبة دوة منك لو بدي اموت خلاص بننهي العلاقة
+
+129
+00:08:55,550 --> 00:08:58,690
+نجيب واحد تاني او لا قدر الله والله اذا جبتولي
+
+130
+00:08:58,690 --> 00:09:02,470
+الممرض الفلاني انا هعتدي عليه اذا اتعرض ال safety
+
+131
+00:09:02,470 --> 00:09:06,430
+فبهذا الحالة بننهي العلاقة بينهم ال nurse ايش
+
+132
+00:09:06,430 --> 00:09:09,510
+بيقول يانا should work with a client in sorting
+
+133
+00:09:09,510 --> 00:09:13,620
+out the bust ايش يعني sorting out the bust؟برضه
+
+134
+00:09:13,620 --> 00:09:17,200
+بيقول الممرض الشاطر الفهمان لازم هو بيشتغل مع
+
+135
+00:09:17,200 --> 00:09:22,060
+المريض يقوله يعني حاول أنك أنت تنسى الماضي يعني و
+
+136
+00:09:22,060 --> 00:09:26,280
+تحاول تأذل اعذل الماضي عن الحاضر كيف بيقوله يعني
+
+137
+00:09:26,280 --> 00:09:29,560
+from the present يعني إيش يقوله مثلا كاتب أنا and
+
+138
+00:09:29,560 --> 00:09:34,420
+assist the client to reassign إيش reassign زي كلمة
+
+139
+00:09:34,420 --> 00:09:38,520
+assignment زي لما أنا أعطيك أنا نموذج طب reassign
+
+140
+00:09:38,520 --> 00:09:42,340
+إعادة النموذج زي ما أنا بقول يعني إعادة خطة زي re
+
+141
+00:09:42,340 --> 00:09:46,700
+-planningلـ new appropriate meaning to the current
+
+142
+00:09:46,700 --> 00:09:50,640
+nurse-client relationship إيش يعني هذا المعنى؟
+
+143
+00:09:50,640 --> 00:09:53,440
+فبقول الممرض و الحكيم الشاطر في تعامله مع المريض
+
+144
+00:09:53,440 --> 00:09:57,540
+إذا المريض صار عنده transference لازم يساعده ييجي
+
+145
+00:09:57,540 --> 00:10:01,120
+يقوله طب أنت معلش يعني بعد ما إيه إذا استطاع
+
+146
+00:10:01,120 --> 00:10:05,240
+يتجاوز المرحلة اللي كان يعاني منها المريض يعني
+
+147
+00:10:05,240 --> 00:10:09,730
+جدري يتقبليحاول يساعده أنه لأ لازم أنت اتفرج بين
+
+148
+00:10:09,730 --> 00:10:13,350
+الماضي و بين الحاضر و لازم تعرف أنه احنا العلاقة
+
+149
+00:10:13,350 --> 00:10:17,510
+بينه و بينك أخوية مبنية على المهنة الإنسانية
+
+150
+00:10:17,510 --> 00:10:20,990
+المهنة الشريفة تبعتنا اللي بنقدّملك هذا الكلام و
+
+151
+00:10:20,990 --> 00:10:24,490
+أنت بتحكي عن طبيعة العلاقة بتبدأ ترجع ما بينها
+
+152
+00:10:24,490 --> 00:10:27,410
+لاحظين ال nurse ال client relationship ترجع وين؟
+
+153
+00:10:27,410 --> 00:10:31,250
+ترجع لل therapeutic بس بدأ تعب شوية عشان تقدر توصل
+
+154
+00:10:31,250 --> 00:10:36,460
+و لو ماقدرش بنفسهم مرات بيتطر الممرضيجيب حد معاه
+
+155
+00:10:36,460 --> 00:10:38,520
+يساعده زي social worker يعني زي اللي هو البحث
+
+156
+00:10:38,520 --> 00:10:43,600
+الاجتماعي أو إنسان مقبول زي لما على الممرض أو على
+
+157
+00:10:43,600 --> 00:10:47,440
+المريض كمان زي لما مراد انت بتكون في جسم ممكن
+
+158
+00:10:47,440 --> 00:10:50,060
+المريض مايرضاش يعني يقول انا مابديش طلابي يجي و
+
+159
+00:10:50,060 --> 00:10:52,940
+انا مابديش رئيس الجسم مقبول على المريض يقولوا لأ
+
+160
+00:10:52,940 --> 00:10:57,200
+معلش هذول زينا و احنا اتعلمنا زيهم و يلا بنتوا
+
+161
+00:10:57,200 --> 00:10:59,740
+يتعاونوا معاهم بيصيروا يتعاونوا معاكم بشكل واضح
+
+162
+00:11:00,300 --> 00:11:03,600
+طبعا ال goal هنا ايه؟ to guide ايه؟ انك تودي ال
+
+163
+00:11:03,600 --> 00:11:05,840
+client ل ال independence يعني مالفعش تخلي
+
+164
+00:11:05,840 --> 00:11:09,820
+dependency انه هيظل معتمد عليك و هيتعبك فالصح انك
+
+165
+00:11:09,820 --> 00:11:13,740
+انك توجه ال client المريض لوين لل independence طول
+
+166
+00:11:13,740 --> 00:11:19,080
+ما المريض dependent on you معناته فيه مشكلة طب ايش
+
+167
+00:11:19,080 --> 00:11:22,560
+ال counter transference العكس؟ و هذه مشكلة مشكلتها
+
+168
+00:11:22,560 --> 00:11:25,720
+اكبر شوية انه التأثير عليها
+
+169
+00:11:29,660 --> 00:11:35,100
+أنه التأثر هنا صار بالمعاكس من كتر ما المعالج عمله
+
+170
+00:11:35,100 --> 00:11:38,900
+بيعالج المريض و الممرض كتير بيشتغل مع نفس المريض
+
+171
+00:11:38,900 --> 00:11:44,820
+بدأ يتأثر سلوك مين؟ سلوك الممرض، سلوك المعالج،
+
+172
+00:11:44,820 --> 00:11:49,100
+سلوك اللي بيقدم الرعاية، ليه؟ نفس القضية زي ما
+
+173
+00:11:49,100 --> 00:11:55,880
+الممرض ذكر المريض بشيء معين في حياة المريض زي ما
+
+174
+00:11:55,880 --> 00:12:01,380
+الآنالمريض ذكر الممرض بحياته كإن في شيء، يعني زي
+
+175
+00:12:01,380 --> 00:12:04,980
+ما المرض .. ممكن الممرض يكون مر عليه حد في حياته،
+
+176
+00:12:04,980 --> 00:12:09,680
+نكد عليه أبسط و كده و المريض يعني زي لقى تشابه
+
+177
+00:12:09,680 --> 00:12:13,300
+فممكن يكون نفس ال .. نفس اللي صار مع المريض
+
+178
+00:12:13,300 --> 00:12:17,060
+بالطريقة التانيةفبصير هنا ال response بختلفة maybe
+
+179
+00:12:17,060 --> 00:12:20,340
+related برضه نفس القضية ممكن تكون علاقة من
+
+180
+00:12:20,340 --> 00:12:24,860
+unresolved feelings مين؟ في ناس المشاعر نتجاههم
+
+181
+00:12:24,860 --> 00:12:28,140
+كانت مش كتير مانحلتش، كنا فيه بين أو بينهم مشاكل
+
+182
+00:12:28,140 --> 00:12:31,900
+موجودة من اللي وين من ال past لما المباشرة شاف
+
+183
+00:12:31,900 --> 00:12:36,620
+الممرض شاف المريض دغري ايه؟ راح ذكر و generate ايش
+
+184
+00:12:36,620 --> 00:12:39,660
+هنا؟ دغري response to transference feelings راح
+
+185
+00:12:39,660 --> 00:12:43,080
+المشاعر اللي موجودة عنده المكبوتة المشاعر المكبوتة
+
+186
+00:12:43,080 --> 00:12:46,970
+اللي اتجاههسين من الناس اللي كان ملكد عليه راحت
+
+187
+00:12:46,970 --> 00:12:52,050
+انتقلت لوين انتقلت لوين للممرض وهذه مشكلة طبعا هنا
+
+188
+00:12:52,050 --> 00:12:56,050
+لما بنقل الممرض المشاعر اللي موجود عنده على المريض
+
+189
+00:12:56,050 --> 00:12:58,950
+ممكن تكون positive و ممكن تكون negative اما احنا
+
+190
+00:12:58,950 --> 00:13:02,610
+قلنا اذا negative يتذكروا بانسان بيكرهه او بحدث
+
+191
+00:13:02,610 --> 00:13:06,870
+سيء لكن positive ممكن يكون بحده كويس بحده مريح له
+
+192
+00:13:06,870 --> 00:13:11,580
+زي ايش مثلا الانحمد رب مثالبقول it is not easy to
+
+193
+00:13:11,580 --> 00:13:15,200
+refrain مش سهل الإنسان يقلع عنها، طب ليه؟ إنه يصير
+
+194
+00:13:15,200 --> 00:13:19,320
+angry، ليه؟ لأنه هنا ال client عماله بيظلوا إيش؟
+
+195
+00:13:19,320 --> 00:13:23,140
+بيظلوا معطين زي إشي antagonist يعني أنتوا عارفين
+
+196
+00:13:23,140 --> 00:13:26,260
+زي ال antibiotic مثلا أنت بيوتك و ال antagonist
+
+197
+00:13:26,260 --> 00:13:29,080
+لما بنعطي علاج زي مضادر أو واحد صار عنده حسية
+
+198
+00:13:29,080 --> 00:13:33,540
+بنعطيه antagonist يعني كأنه المريض صار يشكل إشي
+
+199
+00:13:33,540 --> 00:13:37,600
+antagonist لمين؟ للممرض، يعني مش قادر، صار الممرض
+
+200
+00:13:37,600 --> 00:13:43,300
+ينظرله نظرة سلبيةهذا للأسف بعد شوية ممكن يتحول
+
+201
+00:13:43,300 --> 00:13:47,100
+لأمر أخطر إذا كان العكس، إيش هو بيصير dependency
+
+202
+00:13:47,100 --> 00:13:50,820
+on ten years؟ ليه؟ إذا صار الأمر بالمعاكس، احنا
+
+203
+00:13:50,820 --> 00:13:55,450
+بقولنا يا positive يا negative، فلنفترض أن هوهذا
+
+204
+00:13:55,450 --> 00:13:59,270
+المريض ذكر الممرض بشيء كويس في حياته بإنسان بيحب
+
+205
+00:13:59,270 --> 00:14:05,010
+انسان يعني لطيف بيبعت السرور فصار يهتم زيادة
+
+206
+00:14:05,010 --> 00:14:09,530
+للممرض هلجيتها؟ صار يهتم زيادة بالمرض فراح المريض
+
+207
+00:14:09,530 --> 00:14:14,210
+اشتمل هنا excessive dependency صار يعتمد أكتر على
+
+208
+00:14:14,210 --> 00:14:18,850
+مين؟ يعتمد أكتر على الممرض وهذه المشكلة بيسير زي
+
+209
+00:14:18,850 --> 00:14:22,690
+نوع من الصداقة ومش قادر يبعد عليها these feelings
+
+210
+00:14:22,690 --> 00:14:26,940
+هذه المشاعرطبعا برضه كمان مرة قاللي إيش بتأثر على
+
+211
+00:14:26,940 --> 00:14:29,320
+ال therapeutic relationship و بيصير الإنسان مش
+
+212
+00:14:29,320 --> 00:14:33,020
+قادر يقدم الرعاية الطبيعية طب إيش بتصير لهم؟ لأ
+
+213
+00:14:33,020 --> 00:14:37,060
+ممكن بيقوللي كمان تتطور ل social، هذه خطيرة أو ل
+
+214
+00:14:37,060 --> 00:14:41,840
+personal relationship طبعا مش سهل أن تتصير لكن مش
+
+215
+00:14:41,840 --> 00:14:45,120
+معناه أنها بتتصيرش، لأ بتتصير، كيف يعني؟ يعني ما
+
+216
+00:14:45,120 --> 00:14:49,080
+نستغرب، ممكن حتى الأجانب يقعوا فيها، أجانب و كبار،
+
+217
+00:14:49,080 --> 00:14:53,360
+دكاتر و مسعار مستخدم العالميعني علش ست من كتر مكان
+
+218
+00:14:53,360 --> 00:14:57,860
+يعليشها مثلا خلاص يعني ذكرته بشيء كويس في حياته،
+
+219
+00:14:57,860 --> 00:15:01,620
+بطلت كأنها يعني مريض طوب، شوية شوية اتحولت ل
+
+220
+00:15:01,620 --> 00:15:05,220
+social، شوية شوية friendly، لدرجة انه صار في بعض
+
+221
+00:15:05,220 --> 00:15:08,980
+الحلات حلات زواج كمان أو بلاش نقول male female،
+
+222
+00:15:08,980 --> 00:15:13,470
+نقول كمان male maleإنه يعني ذكره إنسان صديقه عزيز
+
+223
+00:15:13,470 --> 00:15:19,370
+عليه و كان مثلا يسببله حاجات إيجابية ربما مات سافر
+
+224
+00:15:19,370 --> 00:15:23,350
+صديقه مش موجود انقطع انه بيصير ينظر بنظرة صداقة
+
+225
+00:15:23,350 --> 00:15:27,590
+كاملة للمريض فيعني على الجهتين فيها مشكلة الآن
+
+226
+00:15:27,590 --> 00:15:31,030
+فيها نوعا من المشكلة أنه بيصير انا بيصير إيش ال
+
+227
+00:15:31,030 --> 00:15:34,350
+nurse بيصير يعطي إيش advice بيعطي نصيحة لمن or
+
+228
+00:15:34,350 --> 00:15:38,040
+attempts to me to rescue the clientتلاحظين أنه
+
+229
+00:15:38,040 --> 00:15:40,820
+ماجالش care، ماجالش medication، صار يعطي كأنه
+
+230
+00:15:40,820 --> 00:15:43,680
+بيعطي نصايح، ليش بيعطي نصايح؟ لأن العلاقة بطرت
+
+231
+00:15:43,680 --> 00:15:48,700
+therapeutic، فصار متأثر بشخصية المريض، فصار كأنه
+
+232
+00:15:48,700 --> 00:15:51,840
+بينصحه، يعني كأنه بقوله والله أنا بنصحك إيه، أنت
+
+233
+00:15:51,840 --> 00:15:54,980
+حبيبنا، أنت صاحبنا، يبقى بطرت العلاقة إيه
+
+234
+00:15:54,980 --> 00:15:58,110
+therapeutic relationshipطبعا بيقول دانيرس
+
+235
+00:15:58,110 --> 00:16:00,590
+encourage أشهر and promote the clients dependence
+
+236
+00:16:00,590 --> 00:16:05,310
+للأسف ممكن يشجعها اللي نلاحظه أن المبرد و الحكيم
+
+237
+00:16:05,310 --> 00:16:08,550
+ممكن يشجع اللي هو ال dependency عليه يعني كيف ال
+
+238
+00:16:08,550 --> 00:16:14,450
+dependency عليه؟ يعني يخلي هو كأنه بيسهل الطريق لل
+
+239
+00:16:14,450 --> 00:16:18,690
+dependency من قبل اللي هو المريض للحكيم و هذه
+
+240
+00:16:18,690 --> 00:16:24,150
+مشكلة فبيخليه يزداد حبا و تعلقا لهطبعا ال nurse
+
+241
+00:16:24,150 --> 00:16:27,770
+هنا في عنده difficulty setting limits للأسف بيصير
+
+242
+00:16:27,770 --> 00:16:31,830
+المشكلة في إيه؟ أنه صار الحكيم هذا أو الممرض مش
+
+243
+00:16:31,830 --> 00:16:34,670
+قادر يحط إيش limits؟ إيش يعني حدود؟ يعني مش قادر
+
+244
+00:16:34,670 --> 00:16:38,730
+يحط barrier صار ممكن يلاقي اللي .. اللي مش بيقولنا
+
+245
+00:16:38,730 --> 00:16:41,570
+هنا on the clients behavior كيف يعني مش قادر يحط
+
+246
+00:16:41,570 --> 00:16:44,950
+barrier؟ يعني أعطيكم مثال ممكن يعني أنا .. بدي
+
+247
+00:16:44,950 --> 00:16:49,290
+أحكي أجا اللي هو الصبح الحكيم برد السلام أو برد
+
+248
+00:16:49,290 --> 00:16:52,700
+الصباح و بقول كيف حالكم؟فراح الآن المريض لأ
+
+249
+00:16:52,700 --> 00:16:57,960
+ماجابلوش بكلمة كذا و أهلا وسهلا صافحوا و ربما يعني
+
+250
+00:16:57,960 --> 00:17:01,260
+عانقوا أهلا و أهلا و أهلا يا حبيبنا يا صاحبي لإنه
+
+251
+00:17:01,260 --> 00:17:05,500
+احنا حاكينا خلاص و الممرض بادروا نفس الشعور لإنه
+
+252
+00:17:05,500 --> 00:17:09,160
+للأسف عنده ال counter transference موجود و على
+
+253
+00:17:09,160 --> 00:17:13,440
+فكرة مش بس إيه في بعض الحالات اللي ..يعني الغريبة
+
+254
+00:17:13,440 --> 00:17:18,220
+أنه لو احنا وجهنا الممرض أو الحكيم أنه في مشكلة
+
+255
+00:17:18,220 --> 00:17:21,680
+عندك في العلاقة مع الممرض .. المريض الفلاني، بيصير
+
+256
+00:17:21,680 --> 00:17:24,820
+لأ يدافع، شو كتب النهاردة؟ بقول لي the nurse may
+
+257
+00:17:24,820 --> 00:17:29,160
+completely unaware، للأسف، بكونش واعي، ما حد يجي
+
+258
+00:17:29,160 --> 00:17:32,800
+يسأل يقول طب يعني، بدراعش الحلم؟ بدراعش، هذه زي في
+
+259
+00:17:32,800 --> 00:17:36,460
+حاجة بيسموها easy come easy go، لكن slow come slow
+
+260
+00:17:36,460 --> 00:17:41,160
+goفهو عشان أجت العلاقة شوية شوية شوية فال counter
+
+261
+00:17:41,160 --> 00:17:44,040
+transfers بيجيش يعني في ساعة و ساعتين لأ لأ لأ لأ
+
+262
+00:17:44,040 --> 00:17:47,600
+مع التعامل مع طولة المدة و احنا نقول لأ كتير من
+
+263
+00:17:47,600 --> 00:17:50,600
+المرضى موجودة هنا سنوات بروح و بيجي لدرجة انه
+
+264
+00:17:50,600 --> 00:17:54,660
+بيصير ايه هنا بيصير الممرض او الحكيم defense بدافع
+
+265
+00:17:54,660 --> 00:17:58,400
+the clients behavior to other staff members في
+
+266
+00:17:58,400 --> 00:18:02,400
+ميزة حلوة انه لما احنا بنشتغل في المستشفى الطب
+
+267
+00:18:02,400 --> 00:18:07,150
+النفسي في العيدات النفسيةحكينا وايد كام مرة،
+
+268
+00:18:07,150 --> 00:18:10,570
+بنروحش نعالج المريض لحالنا، ولا حتى الطبيب يدخل
+
+269
+00:18:10,570 --> 00:18:13,530
+عنده لأ لأ، حاجة بيسموها دائما staff conference،
+
+270
+00:18:13,530 --> 00:18:16,590
+لما نقول staff conference أو مثلا members
+
+271
+00:18:16,590 --> 00:18:20,390
+conference أنه بيجيوا الأعضاء كلهم، الممرض والحكيم
+
+272
+00:18:20,390 --> 00:18:23,490
+وغيره وغيره و الطبيب والخصائر علاج النفسي، كلهم
+
+273
+00:18:23,490 --> 00:18:26,270
+بيقعدوا مع بعض، فبيقعدوا يناقشوا في إيش؟ في
+
+274
+00:18:26,270 --> 00:18:30,770
+سلوكيات مريض مثلا، فللأسف لاحظين أنه عشان صار عنده
+
+275
+00:18:30,770 --> 00:18:34,540
+counter transference ووصل كتير لمرحلةعند الممرض
+
+276
+00:18:34,540 --> 00:18:38,180
+أصبح يدافع عن سلوك مين؟ عن سلوك المريض، يقولوا لا
+
+277
+00:18:38,180 --> 00:18:41,440
+يا جماعة أنتوا نظرين أنه سلبي، لأ الزلم مكويس
+
+278
+00:18:41,440 --> 00:18:45,560
+ومحترف ومأحسن طبعا ليش هو يقول هيك؟ هذه للأسف
+
+279
+00:18:45,560 --> 00:18:51,340
+emotional feeling not logical feeling طيب ماذا
+
+280
+00:18:51,340 --> 00:18:55,640
+سنفعل في هذه الحالة؟ كيف بدنا نتخلص من هيك مرحلة؟
+
+281
+00:18:55,640 --> 00:18:58,940
+بصحيح بتظل interventions و إلا هتظل صداقة طويلة،
+
+282
+00:18:58,940 --> 00:19:02,440
+بدنا ندخل، ماجالش كلمة treatment، لاحظين؟ مافيش
+
+283
+00:19:02,440 --> 00:19:03,120
+حرص ما treatment
+
+284
+00:19:06,220 --> 00:19:10,000
+أو إدارة أو تدخل يعني أهم كلمة لأن كلمة treatment
+
+285
+00:19:10,000 --> 00:19:13,260
+واجهة أننا بنقول إعالجنا وخلاص وانتهت المعضلة بشكل
+
+286
+00:19:13,260 --> 00:19:17,220
+كامل طيب the relationship usually should not be
+
+287
+00:19:17,220 --> 00:19:22,470
+terminated نفس القضيةماتيجيش مباشرة العلاقة اللى
+
+288
+00:19:22,470 --> 00:19:24,990
+موجودة بينهم بتكسرها لإنه ممكن يصير .. قولنا
+
+289
+00:19:24,990 --> 00:19:28,550
+disaster action لما يكون disaster action يصير الرد
+
+290
+00:19:28,550 --> 00:19:31,970
+فعل كارثي فممكن أنه يزداد أو يصير حملية اللى إحنا
+
+291
+00:19:31,970 --> 00:19:35,750
+بنقول عنها بسمها الانتكاسة المرضية أو الانتكاسة في
+
+292
+00:19:35,750 --> 00:19:39,270
+حالة المريض فبنستنى و ربما تكون انتكاسة في حالة
+
+293
+00:19:39,270 --> 00:19:42,570
+الممرض ما تستغرب يعنى the nurse experiencing
+
+294
+00:19:42,570 --> 00:19:46,110
+counter transference الممرض أو الحكيم اللى عنده
+
+295
+00:19:46,110 --> 00:19:49,830
+counter transference تجاه سين من الناسلازم
+
+296
+00:19:49,830 --> 00:19:54,170
+supported لازم يدعم من الآخرين خاصة من ال
+
+297
+00:19:54,170 --> 00:19:58,270
+supervisor المشرف يعني بنفعش لو نجينا حد اتأثر
+
+298
+00:19:58,270 --> 00:20:02,490
+بالمريد و أصبح سلوكيات و سلوكيات زي صداقة او محبة
+
+299
+00:20:02,490 --> 00:20:10,670
+اي ان كان بنفعش نروح و نتحكم عليه او نتنمر عليه لأ
+
+300
+00:20:10,670 --> 00:20:16,110
+لأ بده دعم لأنه أصبح فاقد شعوره هذا بحسسني مرات زي
+
+301
+00:20:16,110 --> 00:20:21,250
+بعض الناسزي لما بكون متأثر .. متأثر شديد جدا بموت
+
+302
+00:20:21,250 --> 00:20:25,390
+عزيز، بفقدة غالية عليه، لو ماوقفوش الناس معاه ممكن
+
+303
+00:20:25,390 --> 00:20:28,750
+يصير عنده أفكار صعبة، أفكار انتحار، أفكار أيا كان،
+
+304
+00:20:28,750 --> 00:20:31,970
+فعلشان هيك احنا سبحان الله في مجتمعنا دائما موجود
+
+305
+00:20:31,970 --> 00:20:34,770
+اللي هو ال family support، عندنا ال social
+
+306
+00:20:34,770 --> 00:20:38,630
+support، لكن في المستشفى لازم ال supervisor و ال
+
+307
+00:20:38,630 --> 00:20:40,790
+friendly support من قبل اللي هو ال colleagues،
+
+308
+00:20:40,790 --> 00:20:45,190
+اللي هو الزملاءطيب واش بقولي هنا دايما اعمل do
+
+309
+00:20:45,190 --> 00:20:48,330
+evaluate sessions ايش هال sessions؟ احنا دايما
+
+310
+00:20:48,330 --> 00:20:51,510
+بنعمل جلسات بسم الله جلسات علاجية او جلسات تقيمية
+
+311
+00:20:51,510 --> 00:20:56,330
+فبقول دايما ما تجيش ل .. ال .. ال .. الممرض و
+
+312
+00:20:56,330 --> 00:21:01,270
+الحكيم تخليه لوحده كأنك بتجلس .. بتخليه يعني كأنه
+
+313
+00:21:01,270 --> 00:21:05,790
+في النار لوحده، لأ، دايما بقول انه و احنا بنقعد مع
+
+314
+00:21:05,790 --> 00:21:09,960
+ال client خليا اللي عندنا ال nerveswith supervisor
+
+315
+00:21:09,960 --> 00:21:14,300
+to discuss يعني يكون دايما نقاش مفتوح .. نقاش
+
+316
+00:21:14,300 --> 00:21:17,740
+مفتوح بين ال supervisor بين الناس اللي بتحب الممرض
+
+317
+00:21:17,740 --> 00:21:21,720
+و اللي بتقبلهم و يحكوا معاه عن طبيعة العلاقة .. اه
+
+318
+00:21:21,720 --> 00:21:25,160
+عن طبيعة العلاقة مع مين مع المريض الفلاني طبعا
+
+319
+00:21:25,160 --> 00:21:29,440
+شوية شوية بتنتهي و الحمد لله دائما بتجيب فائدة لكن
+
+320
+00:21:29,440 --> 00:21:33,790
+إذا لاقدر لاوجع بين ناسبيحبوا يعني مرات في بعض
+
+321
+00:21:33,790 --> 00:21:37,990
+الناس بيحبوا الشر لبعض الناس يعني ممكن انه أحد
+
+322
+00:21:37,990 --> 00:21:42,030
+المعالجين بدأ يجع في هذه الإشكالية وللأسف مثلا
+
+323
+00:21:42,030 --> 00:21:45,770
+مابيحبوهوش كتير ممكن يقولك اترك وخليه عشان يتأثر
+
+324
+00:21:45,770 --> 00:21:48,870
+ويصير زيه مريض زيه وهذه من الإشكاليات اللي احنا
+
+325
+00:21:48,870 --> 00:21:53,190
+بنعاني منها طيب the essential characteristics of
+
+326
+00:21:53,190 --> 00:21:56,930
+successful therapists خلصنا transference و counter
+
+327
+00:21:56,930 --> 00:22:03,130
+transference خليني الآن نتكلم على ايه نتكلم علىإيش
+
+328
+00:22:03,130 --> 00:22:08,750
+هو يعني السمات المميزة أو الخصاص المميزة للمعالج
+
+329
+00:22:08,750 --> 00:22:12,110
+الناجح؟ لما نقول كلمة معالج ناجح أنا ماقولتش أنا
+
+330
+00:22:12,110 --> 00:22:17,930
+doctor، ماقولتش أنا specialist، ماقولتش أنا nurse،
+
+331
+00:22:17,930 --> 00:22:23,690
+أي إنسان بيقدم يعني علاج، بيقدم رعاية للمريض
+
+332
+00:22:23,690 --> 00:22:26,850
+النفسي بنسميه therapist، ممكن نقول
+
+333
+00:22:26,850 --> 00:22:30,030
+psychotherapist، biotherapist، اللي بدنا هيالان
+
+334
+00:22:30,030 --> 00:22:33,430
+ايش الخصاص اللى ممكن يتميز فيه عشان هو يكون كويس
+
+335
+00:22:33,430 --> 00:22:37,430
+مع المرضى و يحبه كتير؟ اول حاجة empathy كلنا
+
+336
+00:22:37,430 --> 00:22:40,590
+عارفينها خلاص مابنعيدها و لا بدنا نكتر فيها الكلام
+
+337
+00:22:40,590 --> 00:22:44,230
+ان الإنسان يتعاطف مع المرضى لكن مايكونش يعني
+
+338
+00:22:44,230 --> 00:22:48,570
+sympathy لإنه هيدخل في طول أكبر شوية و ممكن تدخله
+
+339
+00:22:48,570 --> 00:22:51,930
+في ال counter advantage طيب اتنين warmth لما كنا
+
+340
+00:22:51,930 --> 00:22:53,910
+بنقول كلمة warmth كلنا عارفين شو معناه ده يعني
+
+341
+00:22:53,910 --> 00:22:56,990
+إزاي يدفئ العلاقة إيش يعني أن يكون في attentive
+
+342
+00:22:56,990 --> 00:23:00,770
+جاي من كلمة attentionلازم انت بقى دايما في عنده
+
+343
+00:23:00,770 --> 00:23:05,830
+interaction بتعامل كويس دايما يعني ال client
+
+344
+00:23:05,830 --> 00:23:09,630
+feeling بتكون دايما accepted له و هو كمان يتقبل
+
+345
+00:23:09,630 --> 00:23:14,410
+هذا بيسموه يعني متى المورد بينبسط و بيرتاح لل
+
+346
+00:23:14,410 --> 00:23:17,670
+therapist لما يحس بحاجة بيسموها يعني .. يعني انه
+
+347
+00:23:17,670 --> 00:23:21,090
+بالأمان، بتدفئ العلاقة، يعني انه انت صادق معاه،
+
+348
+00:23:21,090 --> 00:23:25,880
+بيرتاحلكتلاتة genius ال genius هذه لو احنا روحنا
+
+349
+00:23:25,880 --> 00:23:28,860
+نراد تكون مكتوب على ال window genius لما بيقولك أن
+
+350
+00:23:28,860 --> 00:23:33,480
+هذا نسخة أصلية طب إيش معناته هنا؟ هنا يقصد هنا أنه
+
+351
+00:23:33,480 --> 00:23:37,020
+احنا هنتكلم مع المريض و هنتعامل مع المريض طبعا
+
+352
+00:23:37,020 --> 00:23:41,740
+الكلام verbal و لا التعامل non-verbal فالمريض عنده
+
+353
+00:23:41,740 --> 00:23:45,640
+أصعب شيء أنه إذا لقى ال non-verbal message مشكلة
+
+354
+00:23:45,640 --> 00:23:50,160
+فيها علشان هيك كلمة genius هنا أن ال verbal و ال
+
+355
+00:23:50,160 --> 00:23:56,190
+non-verbal messageRH congruent متناسقات الصح ان
+
+356
+00:23:56,190 --> 00:24:03,210
+يكون انت كلامك كلامك و سلوكك مع المريض متناسب اللي
+
+357
+00:24:03,210 --> 00:24:05,890
+علاقة بال feeling اللي علاقة بال honest اللي علاقة
+
+358
+00:24:05,890 --> 00:24:09,990
+بال sincere الصداقة المحبة يعني مثلا انت لما تيجي
+
+359
+00:24:09,990 --> 00:24:14,050
+عند المريض و تقوله لأ صراحة انا مبسوط منك انت
+
+360
+00:24:14,050 --> 00:24:17,930
+اليوم أخدت العلاج و انا شايفك انت اليوم احسن اي
+
+361
+00:24:17,930 --> 00:24:23,250
+كلمة بتحكيهاخلّي جسمك يبين أن أنت صادق عشان دائما
+
+362
+00:24:23,250 --> 00:24:28,810
+المريض بيقرأش اللغة اللي هي اللسانية لأ هو بيقرأ
+
+363
+00:24:28,810 --> 00:24:32,950
+اللغة الحركية اللغة الجسدية مش اللغة الفمية عشان
+
+364
+00:24:32,950 --> 00:24:36,450
+هيك لازم نكون دائما حركتنا حتى احنا بشكل طبيعي في
+
+365
+00:24:36,450 --> 00:24:40,490
+حياتنا لما نتكلم ونتصرف الناس بتصدق التصرف و
+
+366
+00:24:40,490 --> 00:24:44,800
+بتصدقش الكلام طيب اربع respect احترامكل ما كان
+
+367
+00:24:44,800 --> 00:24:50,300
+طبعا المعالج محترم أكتر، يحترم قيمة المريض ويحترم
+
+368
+00:24:50,300 --> 00:24:53,620
+كيان المريض كل ما ارتاح له أكتر، إيش بيصير انها؟
+
+369
+00:24:53,620 --> 00:24:56,400
+فيها recognition of a client's human worth، بتأدي
+
+370
+00:24:56,400 --> 00:25:00,660
+لإيش؟ دفع العلاقة، الرضا، برتاح، فيها valuing،
+
+371
+00:25:00,660 --> 00:25:05,520
+فيها قيمةكل ما المعالج يكون لديه احترام للمريض
+
+372
+00:25:05,520 --> 00:25:09,020
+اكتر كل ما بيعطيه قيمة اكتر طبعا برضه ماتكونش
+
+373
+00:25:09,020 --> 00:25:12,640
+extreme ها ماتكونش القيمة عالية كتير ولا نزلها
+
+374
+00:25:12,640 --> 00:25:18,620
+كتير دائما القيمة الطبيعية خمسة concreteness ايش
+
+375
+00:25:18,620 --> 00:25:21,580
+يعني concreteness concreteness يعني هي لو قلنا
+
+376
+00:25:21,580 --> 00:25:25,140
+كلمة concrete روحنا بشكل عام على دباطون صلب لكن
+
+377
+00:25:25,140 --> 00:25:28,120
+هنا ايش مقصود فيها concreteness اللي هي الواقعية
+
+378
+00:25:28,550 --> 00:25:32,250
+لما نقول كلمة واقعية مش مثالية الصح دايما لما
+
+379
+00:25:32,250 --> 00:25:35,910
+نستخدم مصطلحات و احنا بنتعامل دايما مع المرضى
+
+380
+00:25:35,910 --> 00:25:39,790
+مانجيش نستخدم مثلا medical terminology أو
+
+381
+00:25:39,790 --> 00:25:43,090
+scientific terminology لأ مالفعش و لا نستخدم حاجة
+
+382
+00:25:43,090 --> 00:25:46,590
+اسمها abstract ايش abstract يعني شغلات مجردة اللي
+
+383
+00:25:46,590 --> 00:25:49,730
+بيسموها abstract concepts يعني مفهوم مجرده يعني
+
+384
+00:25:49,730 --> 00:25:54,380
+مثلا افرض انت بدك تحكيلهعن شيء احكيله ياه بشكل
+
+385
+00:25:54,380 --> 00:25:58,420
+واضح جدا، المريض في حالة الاضطراب النفسي بيحب يسمع
+
+386
+00:25:58,420 --> 00:26:02,300
+الكلام الواضح الصريح عشان يفهمه، ماتحولش تحكيله
+
+387
+00:26:02,300 --> 00:26:07,280
+اشي يعني مثلا تقوله والله مرات زمان كانوا يعملوا
+
+388
+00:26:07,280 --> 00:26:11,400
+هيك في غزة ومرات لما الناس كانت تتدايج و تروح عند
+
+389
+00:26:11,400 --> 00:26:15,040
+بعض، هو مش هيفهم الكلام هذالكن قولوا لأ كانوا
+
+390
+00:26:15,040 --> 00:26:17,480
+الناس ما يتضايقوا يروحوا لكبير العائلة أو كبير
+
+391
+00:26:17,480 --> 00:26:21,900
+العائلة يجلس معاه طبعا هو دائما المريض بيحب تكون
+
+392
+00:26:21,900 --> 00:26:27,260
+العبارات التفصيلية اللي هو بيفهمها طيب ستة
+
+393
+00:26:27,260 --> 00:26:30,080
+immediacy إيش يعني جاي ما تكمل ده immediate ليه؟
+
+394
+00:26:30,080 --> 00:26:33,000
+شو يعني الحالية؟ يعني دائما واحد يكون إيش أول بول
+
+395
+00:26:34,100 --> 00:26:38,300
+المريض بحب دايما لما يكون في interactions و
+
+396
+00:26:38,300 --> 00:26:42,820
+interpersonal relationship دايما أول بول as it
+
+397
+00:26:42,820 --> 00:26:47,600
+exists، إيش يعني؟ أحبش على المريض أنه ما تخبلوش
+
+398
+00:26:47,600 --> 00:26:51,240
+إشي و تقوله أنا كنت متضايق منك الصبح لأنك فعلت كده
+
+399
+00:26:51,240 --> 00:26:54,980
+و كده، لأ و أنت بتعمل معاه interaction و أنت بتعمل
+
+400
+00:26:54,980 --> 00:26:58,620
+معاه interview، صدر أي تصرف، قوله لأ هي غلط، هي
+
+401
+00:26:58,620 --> 00:27:02,650
+صح، طبعا بالحدود اللي أنت بتقدر تدخل فيهافي .. حتى
+
+402
+00:27:02,650 --> 00:27:05,770
+في طبيعتنا احنا في علاقاتنا البشرية ما تحاولش تخزن
+
+403
+00:27:05,770 --> 00:27:08,110
+لوحدك، تخزين الواحد بيصير explosive في الآخر، يعني
+
+404
+00:27:08,110 --> 00:27:12,790
+انفجار، فالإنسان أولا بأول دائما في شغله دائما ال
+
+405
+00:27:12,790 --> 00:27:15,490
+confrontation بتحل، يعني المواجهة، بس المواجهة
+
+406
+00:27:15,490 --> 00:27:19,250
+اللي إيه اللي هي ال positive، الإيجابية، طيب ال
+
+407
+00:27:19,250 --> 00:27:21,910
+confrontation اللي أنا ذكرناها الآن اللي اسمها
+
+408
+00:27:21,910 --> 00:27:25,110
+المواجهة، كيف يعني المواجهة البناءة؟ شو يعني
+
+409
+00:27:25,110 --> 00:27:28,250
+البناءة؟طبعا constructive اللي هو عكس أيش
+
+410
+00:27:28,250 --> 00:27:32,230
+destructive ما تكون عندك يعني مواجهة هدامة انا
+
+411
+00:27:32,230 --> 00:27:35,710
+اعطيك مثل عشان تفهم بقول عشان افرض احنا و انا
+
+412
+00:27:35,710 --> 00:27:39,710
+بنتعامل هتلاقي فيه behavioral changes زي كيف احد
+
+413
+00:27:39,710 --> 00:27:42,470
+الحلات يوم من الأيام انا كنت اعمل interview كان
+
+414
+00:27:42,470 --> 00:27:46,490
+معايا مجموع من الطلبةفكانت المريض اللي معانا كان
+
+415
+00:27:46,490 --> 00:27:50,750
+يعني hypomania بسموه hypomanic patient حركاته
+
+416
+00:27:50,750 --> 00:27:53,950
+سريعة جدا بقدرش أسيطر عليها فو أنا بحكي .. و أنا
+
+417
+00:27:53,950 --> 00:27:57,710
+قاعد بحكي مع الطلبة اللي هو بيحكي لما بدأ يحكي
+
+418
+00:27:57,710 --> 00:28:02,250
+بقوله لأ لو سمحت وقف شوية صار يخبط شوية على
+
+419
+00:28:02,250 --> 00:28:05,710
+الطاولة قولتله لأ هيك بتزعلنا منك الناس بدهم يسمع
+
+420
+00:28:05,710 --> 00:28:09,750
+و كده الآن لما انا عملتله هيك اسمه constructive
+
+421
+00:28:09,750 --> 00:28:14,340
+لما نقول طب ديستركش بالعكس بدنا نقول العكسفرضا انا
+
+422
+00:28:14,340 --> 00:28:18,260
+كنت معاصف شوية و بعدين معاك تشبط لصوت انت مش مقدر
+
+423
+00:28:18,260 --> 00:28:21,500
+الناس عشانك انت بتفهمش او كلمات زي هيك هذا اسمها
+
+424
+00:28:21,500 --> 00:28:24,760
+destructive فاحنا دايما المعارض بتكون عنده
+
+425
+00:28:24,760 --> 00:28:30,740
+constructive confrontation طيب self disclosureself
+
+426
+00:28:30,740 --> 00:28:34,740
+disclosure هنا مرات كتير احنا بنحتاج .. بنحتاج انه
+
+427
+00:28:34,740 --> 00:28:40,600
+الممرض او الحكيم كتير فيه في حياته زيه و زيه احنا
+
+428
+00:28:40,600 --> 00:28:44,640
+زينا زي المرضى يعني المريض مر في .. انا بتكلم في
+
+429
+00:28:44,640 --> 00:28:48,740
+ناحية الظروف مش في ناحية الحالةكتير مرنا في حالات
+
+430
+00:28:48,740 --> 00:28:52,660
+في حياتنا ما تتوقعوش أنتوا رايحين على مريض يعني
+
+431
+00:28:52,660 --> 00:28:56,040
+كأنه هو انولد مريض، لأ لأ لأ، معظمهم أذكياء،
+
+432
+00:28:56,040 --> 00:28:59,160
+معظمهم كانوا .. في منهم طلبت جامعات، في منهم خلصوا
+
+433
+00:28:59,160 --> 00:29:02,700
+طب، في منهم خلصوا تجارة، في خلصوا .. يعني اقتصاد،
+
+434
+00:29:02,700 --> 00:29:07,540
+في ناس جدا حلوة، فطب إيش self disclosure؟ إنه أنا
+
+435
+00:29:07,540 --> 00:29:11,700
+ممكن أفسح عن أنا نفسي، أفسح عن نفسي أمام المريض
+
+436
+00:29:11,700 --> 00:29:15,220
+علشان أخلي إذا في هذا بيخدم حالة المريض، زي كيف؟
+
+437
+00:29:15,490 --> 00:29:17,730
+بقول انت ممكن تكون volunteer زيش أنا volunteer؟
+
+438
+00:29:17,730 --> 00:29:21,070
+كأنك تتطوع زي ما نقول والله بتطوع و بحكي عن ال
+
+439
+00:29:21,070 --> 00:29:23,990
+ideas و ال feeling و ال experience أنا ممكن أحكي
+
+440
+00:29:23,990 --> 00:29:27,370
+عن مشاعر و أفكاري و الخبرات اللي عندي إذا كان إلى
+
+441
+00:29:27,370 --> 00:29:31,490
+إيه relevant to the client يعني لو أنا حسيت أنه
+
+442
+00:29:31,490 --> 00:29:35,610
+المريض واجع في إشكالية يعني الإشكالية هذه أنه صار
+
+443
+00:29:35,610 --> 00:29:40,290
+مع صدمة عصبية من موت أبوه مثلا و مش جادر .. مش
+
+444
+00:29:40,290 --> 00:29:43,510
+جادر يتخطى، الآن بحاول .. بحاول يدخل في اضطراب
+
+445
+00:29:43,510 --> 00:29:47,790
+نفسيو ممكن هذا الممرض أبوه ماتوفى فممكن يقولله
+
+446
+00:29:47,790 --> 00:29:50,510
+بتعرف أنت ذكرتني في أبوي أنا أبوي كان .. أنا أبوي
+
+447
+00:29:50,510 --> 00:29:53,110
+لما اتوفى الله يارحمه و الله مريت في هذه الظروف و
+
+448
+00:29:53,110 --> 00:29:56,190
+عملت كذا .. الأن هو عاملا بيحكيش بيعمل هنا بيعمل
+
+449
+00:29:56,190 --> 00:30:00,490
+support ليش support؟ support للإجماعات عشان يوصلوا
+
+450
+00:30:00,490 --> 00:30:05,180
+ل models عشان يعملوا problem solvingفمش غلط ان
+
+451
+00:30:05,180 --> 00:30:08,380
+المعالج الناجح يقوله ويحكي له والله أنا مريت في
+
+452
+00:30:08,380 --> 00:30:11,200
+هذه الظروف هاين الحمد لله زي لما مرات موضوع
+
+453
+00:30:11,200 --> 00:30:14,600
+الكورونا أول ما بدأ في ناس كانت في عندهم مشكلة
+
+454
+00:30:14,600 --> 00:30:18,780
+الحالة النفسية كانت صعبة جدا فبيجيله واحد بيقوله
+
+455
+00:30:18,780 --> 00:30:22,440
+من الحكماء وهذه حصلت وكنت انا اتواصل معهم اكتر من
+
+456
+00:30:22,440 --> 00:30:25,060
+الحالة اللي كان يقوله ليه زيككان يروح يقوله ما
+
+457
+00:30:25,060 --> 00:30:28,000
+تخافيش يا أستاذ أنا نفسي اتعرضت ل كورونا و هيني
+
+458
+00:30:28,000 --> 00:30:31,860
+الحمد لله اتحسنت انا مريت في أعصاب منيك لكن هيني
+
+459
+00:30:31,860 --> 00:30:36,720
+كويس هيني يعني انا قدامك هذا بيعطي اطمئنان و بيعطي
+
+460
+00:30:36,720 --> 00:30:41,300
+راحة نفسية للمريض أكتر اخر شيء ال privacy and
+
+461
+00:30:41,300 --> 00:30:44,400
+confidentiality وهذا طبعا على رأس الأهميات مش
+
+462
+00:30:44,400 --> 00:30:49,140
+معناه رقم 9 يعني الأهمية بالعكس هي أهم واحدة فيهم
+
+463
+00:30:49,140 --> 00:30:51,860
+كلهم بس أنا بتكلم على characteristics يعني اسمها
+
+464
+00:30:51,860 --> 00:30:58,600
+أول حاجةو أخر حاجة حتى أنه أنا عرفت معلومة عن
+
+465
+00:30:58,600 --> 00:31:03,680
+المرض في البداية أحفظها في النهاية خلاص تنتهي عند
+
+466
+00:31:03,680 --> 00:31:07,020
+انتهاء المقابلة أو تنتهي عند انتهاء التدريب فممكن
+
+467
+00:31:07,020 --> 00:31:10,720
+يكون في information تستغربوش كتير في بعض الناس
+
+468
+00:31:10,720 --> 00:31:15,540
+للأسف ممكن لما يثق فيك كتير هيعطيك كل المعلومات
+
+469
+00:31:15,540 --> 00:31:19,170
+اللي في حياتهفبنفعش تعملها sharing، يعني تشارك
+
+470
+00:31:19,170 --> 00:31:22,630
+فيها، تشارك فيها، لأ، هذا صعب، هذا ممنوع، لأن
+
+471
+00:31:22,630 --> 00:31:25,790
+الأسئب بيصير إيش against the benefit، هذا ضد إيش؟
+
+472
+00:31:25,790 --> 00:31:29,290
+فائدة أو ضد الرغبة of the mean of the client،
+
+473
+00:31:29,290 --> 00:31:33,290
+فبيجوزش، حتى عندنا لما إحنا بنكون في المستشفى
+
+474
+00:31:33,290 --> 00:31:37,690
+العادي و المريض بسمعناهش و بحكيش عنهفالمريض النفسي
+
+475
+00:31:37,690 --> 00:31:43,130
+أخطر ليش أخطر؟ لأنه مرات من .. من هو رضاه يعني
+
+476
+00:31:43,130 --> 00:31:46,990
+خليني أقول مرات لما يرتاح للإنسان طبيعته بيصير
+
+477
+00:31:46,990 --> 00:31:50,610
+يحكيله شغلات زيادة عن اللزوم فمش معناته حكالي
+
+478
+00:31:50,610 --> 00:31:54,910
+أسرار أنا أروح أتجه لفضحه أو لمناقشة معلوماته حتى
+
+479
+00:31:54,910 --> 00:31:59,230
+لو مع زميل إلي في نفس المهنة إذا .. إذا المناقشة
+
+480
+00:31:59,230 --> 00:32:03,330
+معاه لا تهمهخلّينا نتوقف عندك عشان نكون زي ما احنا
+
+481
+00:32:03,330 --> 00:32:06,190
+قلنا حوالين نصف ساعة والسلام عليكم ورحمة الله
+
+482
+00:32:06,190 --> 00:32:06,830
+وبركاته
+
diff --git a/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/fyN0KGuzfe4.srt b/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/fyN0KGuzfe4.srt
new file mode 100644
index 0000000000000000000000000000000000000000..2d463a9d10d1e347021e98a1cbc48eb600291843
--- /dev/null
+++ b/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/fyN0KGuzfe4.srt
@@ -0,0 +1,1435 @@
+1
+00:00:01,040 --> 00:00:03,220
+أعوذ بالله وأستغفر الله بسم الله الرحمن الرحيم
+
+2
+00:00:03,220 --> 00:00:08,960
+خلينا طبعاً نكمل احنا وقفنا عند شريحة هذه اللي طبعاً
+
+3
+00:00:08,960 --> 00:00:11,840
+احنا لازم نتكلم على الـ mental state examination
+
+4
+00:00:11,840 --> 00:00:16,680
+صحيح احنا طولنا فيها في أكثر من محاضرة يعني ممكن
+
+5
+00:00:16,680 --> 00:00:21,580
+هذه المحاضرة الثالثة لكن صراحةً لطبيعة وأهمية هذا
+
+6
+00:00:21,580 --> 00:00:23,780
+الـ tool بالذات اللي احنا هنمشي عليها وعلى فكرة
+
+7
+00:00:23,780 --> 00:00:27,720
+هذه تستخدم مش بس زي ما احنا قلنا مش بس في مستشفيات
+
+8
+00:00:27,720 --> 00:00:32,260
+صحة نفسية، كمان في المراكز العامة، اليوم كمان صاروا
+
+9
+00:00:32,260 --> 00:00:37,460
+يستخدموها كمان حتى في عيادات الوكالة للمرضى العاديين
+
+10
+00:00:37,460 --> 00:00:42,220
+فتح وحدات يعني خليني أقول أقرب ما تكون لاستكشاف
+
+11
+00:00:42,220 --> 00:00:47,420
+بعض الحالات اللي ربما تكون مرشحة أن يكون عندها
+
+12
+00:00:47,420 --> 00:00:50,800
+اضطراب نفسي أو بعض الحالات اللي ممكن تكون يعني
+
+13
+00:00:50,800 --> 00:00:54,180
+liable for mental disorder يعني تكون في عندها..
+
+14
+00:00:54,180 --> 00:00:57,800
+متوقع يصير عندها أشكالية، وبالتالي عشان هيك احنا
+
+15
+00:00:57,800 --> 00:01:02,520
+طولنا فيها لكن بعد ما الإنسان يفهمها كويس بيصير
+
+16
+00:01:02,520 --> 00:01:07,740
+الأمر حتى بيسهل عليك باقي الدراسات عن الأمراض و
+
+17
+00:01:07,740 --> 00:01:11,040
+الاضطرابات لأن هذه المصطلحات هتكون مرت كثير علينا
+
+18
+00:01:11,040 --> 00:01:16,920
+طيب نيجي لرقم سبعة طبعاً بتكلم عن الـ thinking احنا
+
+19
+00:01:16,920 --> 00:01:23,390
+بيجي الطالب أو المعالج أو الطبيب بيسأل المريض على
+
+20
+00:01:23,390 --> 00:01:26,870
+قضية التفكير، التفكير طبعاً مش شرط أن الروح يقوله
+
+21
+00:01:26,870 --> 00:01:31,110
+كيف تفكيرك لأن هذا لأ مش مريض عادي، في مرات المريض
+
+22
+00:01:31,110 --> 00:01:35,750
+نفسه بيعطيك إيحاءات وبعرفك كيف مستوى تفكيره من
+
+23
+00:01:35,750 --> 00:01:39,110
+غير ما أنت تسأل ومن غير ما تحكي معاه، لكن في ناس
+
+24
+00:01:39,110 --> 00:01:42,510
+بيكون عندهم مشكلة خطيرة وكبيرة زي هنا في مصطلح
+
+25
+00:01:42,510 --> 00:01:45,970
+اسمه neologism، يمكن تسمعه أول مرة لو فتحت على
+
+26
+00:01:45,970 --> 00:01:49,950
+القاموس ممكن ما تلاقيش المعنى اللي يشفيك يعني ويعطيك
+
+27
+00:01:49,950 --> 00:01:53,590
+المعنى الكامل، الـ neologism زي كأنه بيسموه الكلام
+
+28
+00:01:53,590 --> 00:01:57,150
+الغريب، الكلام اللي مش مفهوم، هو إيش بقول عنه new
+
+29
+00:01:57,150 --> 00:02:01,420
+word، يعني زي كلمة غريبة، بيجي بتكلم هالمريض إيش هنا
+
+30
+00:02:01,420 --> 00:02:06,120
+زي في حالة schizophrenia، بتشبه كلام ولاد صغير أول
+
+31
+00:02:06,120 --> 00:02:10,240
+ما يبدأ يتكلم، مرات الولاد الصغير أول ما يبدأ يتكلم
+
+32
+00:02:10,240 --> 00:02:14,300
+بيحاول، بيحكي بعض الحروف، بيجمع الحروف، مش عارف كيف
+
+33
+00:02:14,300 --> 00:02:17,760
+يربطها، يعني ممكن ماقدرش تقول بابا أو ماما، ممكن
+
+34
+00:02:17,760 --> 00:02:23,460
+يقولك بَ با أو ما تا، ما تعرفش، مش بيحكي بالظبط، هذا
+
+35
+00:02:23,460 --> 00:02:26,700
+اسمه ايه؟ neologism، عفواً
+
+36
+00:02:28,330 --> 00:02:31,550
+في عندنا بعض المرضى عندهم حاجة بيسموها word..
+
+37
+00:02:31,550 --> 00:02:34,690
+word salad، سلطة، يعني ايش؟ يعني كأنه
+
+38
+00:02:34,690 --> 00:02:39,550
+بتكلم كلام خربط، داخل كله على بعضه، هذه احنا بنسميها
+
+39
+00:02:39,550 --> 00:02:43,890
+incoherent، يعني كلام مش واضح، mixture، خليط من
+
+40
+00:02:43,890 --> 00:02:48,810
+الكلمات غير واضحة، زي بيسموها بعض الناس extreme
+
+41
+00:02:48,810 --> 00:02:52,870
+neologism، يعني زي كأنه كلمات غريبة، ومش بس غريبة
+
+42
+00:02:52,870 --> 00:02:56,890
+كمان داخلة في بعض، يعني بقعد يحكي لنا كلام اللي
+
+43
+00:02:56,890 --> 00:03:01,150
+احنا عارفين نفهمه ولا عارفين احنا نفسرهم، طبعاً ممكن
+
+44
+00:03:01,150 --> 00:03:06,930
+يكون مدعاة مرات للضحك وللمسخرة على اللي بسمعه، لكن
+
+45
+00:03:06,930 --> 00:03:10,700
+لازم نضبط أنفسنا أمام المرضى، يعني ممكن يخلطلي
+
+46
+00:03:10,700 --> 00:03:15,420
+الكلام في بعض، وكيف حالك يقولك الخميس راح قد مين
+
+47
+00:03:15,420 --> 00:03:19,600
+جام.. سوق.. كلمات مش قادرة انت تستوعبها، داخلات
+
+48
+00:03:19,600 --> 00:03:23,600
+الكلمات في بعض لما بيحكينا كلام زي هيك، ابني عرف
+
+49
+00:03:23,600 --> 00:03:27,340
+هذا المريض انه يعني عنده من الحالة schizophrenia، و
+
+50
+00:03:27,340 --> 00:03:32,470
+لقادم لما نصل لمرض هذا بالذات أنا هشرح بشكل مفيد
+
+51
+00:03:32,470 --> 00:03:35,750
+وبس عشان الكل يفهمه على اعتبار ان هو يعني بيعتبره
+
+52
+00:03:35,750 --> 00:03:39,110
+the main disorder، يعني هو أكبر disorder تقريباً
+
+53
+00:03:39,110 --> 00:03:44,170
+منتشَر، طيب preservation شو معناته preservation؟
+
+54
+00:03:44,170 --> 00:03:49,030
+preservation معناته انه إعادة نفس الكلمة، a
+
+55
+00:03:49,030 --> 00:03:52,450
+repetition of the same word or idea، يا اما نفس
+
+56
+00:03:52,450 --> 00:03:56,510
+الفكرة، يعني بعيد يا اما نفس الكلمة أو نفس الفكرة، مش
+
+57
+00:03:56,510 --> 00:04:02,560
+دايماً يسأل نفس السؤال، حتى لو سُئل أكثر من سؤال مخالف
+
+58
+00:04:02,560 --> 00:04:06,300
+يعني كيف؟ بيقول لي أن هذا الـ preservation، بعض
+
+59
+00:04:06,300 --> 00:04:12,340
+المرضى بيعيدوا كلمات وبيعيدوا أفكار نفس الشيء، لكن
+
+60
+00:04:12,340 --> 00:04:16,840
+لأسئلة مختلفة، يعني ممكن أنت تقول لو واحد، إيش اسمك؟
+
+61
+00:04:16,840 --> 00:04:22,120
+يقولك محمد، طب إيش أخبارك؟ يقولك محمد، طب وين ساكن
+
+62
+00:04:22,120 --> 00:04:25,700
+محمد؟ أو بعض الناس يقولوا طيب وين أنت الحمدلله؟
+
+63
+00:04:25,700 --> 00:04:29,720
+طب شو اسمك الحمدلله؟ بيظلوا يعيدوا نفس التفكير أو
+
+64
+00:04:29,720 --> 00:04:33,760
+نفس اللي هو الكلمات، استجابة لأسئلة مختلفة، هذا
+
+65
+00:04:33,760 --> 00:04:37,380
+بيسموه preservation، في عندنا مرات حاجة بيسموها
+
+66
+00:04:37,380 --> 00:04:40,720
+losing association، losing association، يعني فقد
+
+67
+00:04:40,720 --> 00:04:45,140
+الترابط، يعني ما فيش ارتباط بين الكلمات، فقد الارتباط
+
+68
+00:04:45,140 --> 00:04:49,520
+بالكلمات، بكون هذا يعني إما بتلاقيه من الـ idea بتنط
+
+69
+00:04:49,520 --> 00:04:53,740
+من موضع لموضع، shift، يعني رايح من مكان لمكان، one
+
+70
+00:04:53,740 --> 00:04:56,800
+subject to another unrelated way، إيش يعني
+
+71
+00:04:56,800 --> 00:05:00,400
+unrelated way؟ يعني بطريقة مالهاش علاقة بالتانية
+
+72
+00:05:00,400 --> 00:05:03,560
+أعطيك مثال، يعني بعض حالات الـ schizophrenia
+
+73
+00:05:03,560 --> 00:05:08,360
+الخاصة، الحالات الصعبة شوية، أنت ممكن تسأله يقعد أنت
+
+74
+00:05:08,360 --> 00:05:13,200
+تحكيله، تقوله إيش أخبارك؟ يقولك الحمدلله، بتعرف انه
+
+75
+00:05:13,200 --> 00:05:17,000
+في جنوب أفريقيا في حرب عندهم، لأن الصين عندهم في
+
+76
+00:05:17,000 --> 00:05:23,260
+مشكلة كورونا، مرات غزة، بيحكي كل إيش؟ بيعطينا أفكار
+
+77
+00:05:23,260 --> 00:05:29,840
+ولا فكرة راكبة على التانية، طبعاً مالهاش علاقة بإيش
+
+78
+00:05:29,840 --> 00:05:33,960
+أنت بتستثيره أو أنت بتسأله، وإنما هي أفكار بتتطاير
+
+79
+00:05:33,960 --> 00:05:39,080
+عنده من موضوع لموضوع دون الارتباط فيما بينها، زي في
+
+80
+00:05:39,080 --> 00:05:42,840
+حالة schizophrenia، أما الـ flight of ideas عشان
+
+81
+00:05:42,840 --> 00:05:46,900
+ما يتخربطش، هنسميها losing of association، عدم
+
+82
+00:05:46,900 --> 00:05:51,760
+ارتباط بين الأفكار، لكن الأفكار مختلفة هنا، flight
+
+83
+00:05:51,760 --> 00:05:56,360
+of ideas، اسمها تطاير الأفكار، الأفكار كلها تخدم نفس
+
+84
+00:05:56,360 --> 00:06:00,020
+الموضوع، rapid constant shifting.. shifting بيصير
+
+85
+00:06:00,020 --> 00:06:05,920
+ايه؟ من idea لأخرى، يعني عنده shifting وانتقال من
+
+86
+00:06:05,920 --> 00:06:10,690
+فكرة لأخرى، لكن سبحان الله بتحس أن الأفكار كل ايه
+
+87
+00:06:10,690 --> 00:06:15,550
+عملها، بتحس كأنها connected، يعني كأنها مرتبطة، طبعاً
+
+88
+00:06:15,550 --> 00:06:19,950
+بقول بعض الحالات، some followed by a listener as in
+
+89
+00:06:19,950 --> 00:06:23,930
+man، زي في حالة ايه؟ في حالة الـ man يا الهوس، يعني
+
+90
+00:06:23,930 --> 00:06:27,670
+كيف؟ طب أنا.. أنا كنت بتابعها كمستمع، وكيف بده
+
+91
+00:06:27,670 --> 00:06:32,350
+أشعر أنه هذه a flight of ideas، لما يحكي لي كلمات و
+
+92
+00:06:32,350 --> 00:06:36,310
+أفكار لا ترتبط فيما بينها، اسمها losing of
+
+93
+00:06:36,310 --> 00:06:40,130
+association، لكن لو أعطاني كلام.. آه.. أفكار
+
+94
+00:06:40,130 --> 00:06:45,030
+متطايرة في نفس السياق، لأ، بقول flights of ideas
+
+95
+00:06:45,030 --> 00:06:48,450
+أعطيكم مثال، ممكن نيجي نسأل المريض ونقوله أنت إيش
+
+96
+00:06:48,450 --> 00:06:53,710
+اتغديت؟ يقول اتغديت اليوم جاج ورز، بنقوله طب إيش
+
+97
+00:06:53,710 --> 00:06:59,050
+رأيك؟ ممكن يقول لنا آه الجاج، احنا جبنا جاج ورز أكلنا
+
+98
+00:06:59,050 --> 00:07:05,970
+الجاج، حطيناه في الطنجرة، كان ريش زعج الجاج، وبعدين
+
+99
+00:07:05,970 --> 00:07:12,030
+حطينا الأكل، أكلنا، طلعنا بعد الظهر، أجي الأكل، لاحظوا
+
+100
+00:07:12,030 --> 00:07:16,870
+كل الكلمات بتدور حوالي فكرة هي أساسية واحدة، لكن
+
+101
+00:07:16,870 --> 00:07:22,130
+أفكار غريبة ممكن تكون مرتبطة بحدث اللي هو حدث
+
+102
+00:07:22,130 --> 00:07:25,770
+الطعام، ممكن واحد يحكي على حرب، يحكينا على شيء غريب
+
+103
+00:07:25,770 --> 00:07:29,670
+يقعد يتكلمنا على أشياء تخدم كلمة حرب، مرة يحكينا
+
+104
+00:07:29,670 --> 00:07:33,350
+صواريخ، مرة يحكينا خبط، موت، اتقال، المهم يحكينا في
+
+105
+00:07:33,350 --> 00:07:36,950
+الآخر ايه؟ بيتكلم على موضوع ايه اللي هو موضوع الحرب
+
+106
+00:07:36,950 --> 00:07:42,820
+طيب في مصطلح، clang association، clang مصطلح جديد، Clang
+
+107
+00:07:42,820 --> 00:07:46,400
+Association، يعني في عندنا Association ارتباط في
+
+108
+00:07:46,400 --> 00:07:51,980
+الكلمات اللي هي متشابهة في ايه؟ في الصوت مش في
+
+109
+00:07:51,980 --> 00:07:56,680
+المعنى، يعني في بعض الناس عندهم ارتباط في الكلمات
+
+110
+00:07:56,680 --> 00:07:59,920
+في الصوت مش في المعنى، زي كيف يعني؟ في الصوت مش في
+
+111
+00:07:59,920 --> 00:08:04,940
+المعنى، يعني بنلاحظ في بعض الناس، انت ممكن يجي
+
+112
+00:08:04,940 --> 00:08:09,880
+بحكيلك بعض الأسئلة
+
+113
+00:08:11,380 --> 00:08:14,880
+اللي مالهاش علاقة، يعني أنت ممكن تسأله أو تقوله إيش
+
+114
+00:08:14,880 --> 00:08:18,540
+أخبارك؟ يقولك الحمدلله، تمام، لكن بعد شوية أنت
+
+115
+00:08:18,540 --> 00:08:22,780
+تروح تقوله طيب، بدك تاخد منه كمان شيء، يعني أنت
+
+116
+00:08:22,780 --> 00:08:26,600
+بدك تاخد منه كمان كلمات، الآن.. الآن في عنده ممكن
+
+117
+00:08:26,600 --> 00:08:33,460
+تقوله قول باب، ممكن يقولك باب، داب، راب، إيش
+
+118
+00:08:33,460 --> 00:08:39,940
+أعطاك؟ أعطاك كلمات متشابهة في الصوت، ولا بتجرب لبعض
+
+119
+00:08:39,940 --> 00:08:43,960
+ولا بتجرب لبعض في ايه؟ في المعنى، هذا بيسموه clang
+
+120
+00:08:43,960 --> 00:08:47,420
+association، يبقى الـ clang association عبارة عن
+
+121
+00:08:47,420 --> 00:08:52,500
+ترابط كلمات متشابهة في الصوت فقط، يعني صوت زي السجع
+
+122
+00:08:52,500 --> 00:08:56,650
+جاي زي بعضه، لكن مش مرتبطات في المعنى، زي في حالات
+
+123
+00:08:56,650 --> 00:09:01,150
+الهوس، طبعاً اليوم مش هشرح يعني أو في.. قبل ما
+
+124
+00:09:01,150 --> 00:09:04,090
+نصلي، أمراض موضوع المانيا والاسكزوفرينيا، بكرا إن
+
+125
+00:09:04,090 --> 00:09:07,210
+شاء الله، ما نصلي، هنفهم ماذا تعني كلمة مانيا، وماذا
+
+126
+00:09:07,210 --> 00:09:12,450
+تعني كلمة سكزوفرينيا، blocking، إيش يعني توقف اللي
+
+127
+00:09:12,450 --> 00:09:16,450
+بيسموه ايش؟ وقف التفكير، بعض الناس هو بيحكي، هنلاقي
+
+128
+00:09:16,450 --> 00:09:20,190
+بعض المرضى، عمار بيحكي معانا، فجأة بتلاقي صار عنده
+
+129
+00:09:20,190 --> 00:09:23,120
+interruption of train of thought، إيش يعني
+
+130
+00:09:23,120 --> 00:09:25,500
+train؟ زي الـ train of thought، بيسموه قطار
+
+131
+00:09:25,500 --> 00:09:29,540
+الأفكار، الآن في بعض الناس كيف؟ أنا بعرفه بيش مرات
+
+132
+00:09:29,540 --> 00:09:36,000
+بيحكي معايا، قبل ما يخلص الفكرة، قبل ما يخلص الفكرة
+
+133
+00:09:36,000 --> 00:09:39,960
+بيوقف، زي في حالة ليش؟ الاكتئاب الحاد، أو في بعض
+
+134
+00:09:39,960 --> 00:09:42,740
+الحالات الـ schizophrenia، زي كيف؟ يعني أنا ممكن
+
+135
+00:09:42,740 --> 00:09:46,620
+أجي أقوله، احكي لي عن البيت عندك؟ يقولك أنا والله
+
+136
+00:09:46,620 --> 00:09:50,690
+أسكن في مدينة كذا في غزة، عيلتنا مكونة من خمسة
+
+137
+00:09:50,690 --> 00:09:57,200
+أفراد، ويوقف، بطل يحكي معاك ولا كلمة، تحاول تسأل كذا
+
+138
+00:09:57,200 --> 00:10:02,340
+خلاص، وقف قطار التفكير تبعه، توقف، ولو حاولت أنت
+
+139
+00:10:02,340 --> 00:10:05,420
+ترجعه، ممكن يرجع وممكن ما يرجعش، في معظم الحالات حتى
+
+140
+00:10:05,420 --> 00:10:07,940
+يصعب عليه الرجوع، لإنه صار عنده blocking، لإنه
+
+141
+00:10:07,940 --> 00:10:11,460
+العلاقة في الـ mind نفسه، مش إلا علاقة إنه سلوك
+
+142
+00:10:11,460 --> 00:10:15,300
+يعني لأ، من فوق من الـ brain function، هذا اسمه
+
+143
+00:10:15,300 --> 00:10:19,240
+blocking، بتصير مرات يعني زي كيف؟ ممكن بتصير عند
+
+144
+00:10:19,240 --> 00:10:22,610
+الناس الطبيعيين، بس ما أقدرش أقولها مرض هنا، إنه ممكن
+
+145
+00:10:22,610 --> 00:10:27,450
+واحد زي واحد بيشرح شيء، أو زميلي لك بيحكي معاك، فجأة
+
+146
+00:10:27,450 --> 00:10:32,550
+أنت تحكي معاه، كلمة يقولك أنا نسيت، أنت لو أنا كنت
+
+147
+00:10:32,550 --> 00:10:36,410
+..إيش كنت حاكي؟ this is، بيسموه إيش؟ بتسموه normal
+
+148
+00:10:36,410 --> 00:10:39,530
+blocking، لكن الـ abnormal blocking، إنه لما يكون
+
+149
+00:10:39,530 --> 00:10:43,630
+abrupt، فجأة، فجأة بتلاقي انقطع فكر اللي هو قطار
+
+150
+00:10:43,630 --> 00:10:47,950
+الأفكار عند المريض، وبيحكي، طيب disturbance in
+
+151
+00:10:47,950 --> 00:10:52,710
+content of thought، يعني اضطراب طبعاً، a، خلصناها بي..
+
+152
+00:10:52,710 --> 00:10:56,990
+بتقول اضطراب في محتوى التفكير.. اضطراب في محتوى
+
+153
+00:10:56,990 --> 00:11:00,970
+التفكير، في بعض.. المصطلح هذا يمكن اللي اتدرب
+
+154
+00:11:00,970 --> 00:11:04,270
+منكم بيسمعوا، واللي ما اتدرب في المستشفى أو في
+
+155
+00:11:04,270 --> 00:11:08,710
+المرافق، أنا بنقولهم الـ delusion، إيش بيسموها هنا؟ من
+
+156
+00:11:08,710 --> 00:11:12,330
+اسمها.. اسمها الضلالات، إيش هي الضلالات؟ a force..
+
+157
+00:11:12,330 --> 00:11:17,470
+..fixed belief، يعني معتقد خاطئ ثابت.. معتقد ايه؟
+
+158
+00:11:17,470 --> 00:11:21,390
+خاطئ ثابت، كيف إن واحد بيصير عنده حاجة معتقدة في
+
+159
+00:11:21,390 --> 00:11:26,790
+فكرة وبيكون ثابت ويصعب تغييره يعني بشكل كبير جداً
+
+160
+00:11:26,790 --> 00:11:31,070
+عشان يسموها delusion، وخطيرة شوية، not consistent
+
+161
+00:11:31,070 --> 00:11:33,830
+with the client intelligence or cultural
+
+162
+00:11:33,830 --> 00:11:37,470
+background، يعني لا مرتبط ولا له علاقة لا بذكاء
+
+163
+00:11:37,470 --> 00:11:41,850
+المريض ولا بايه؟ لا بعلاقة بذكاء المريض ولا
+
+164
+00:11:41,850 --> 00:11:45,330
+بالخلفية الثقافية للمريض، عشان ما بيقدر نقول يعني
+
+165
+00:11:45,330 --> 00:11:48,770
+أنا ممكن يكون جاي من مكان غني ومن مكان كويس و
+
+166
+00:11:48,770 --> 00:11:52,970
+محترم وكل بيته ما فيه عنده أي مشكلة، ويجينا في
+
+167
+00:11:52,970 --> 00:11:56,230
+delusion أنه في ناس بده تقتله، بيصير يقولنا أنا
+
+168
+00:11:56,230 --> 00:12:01,120
+متأكد في ناس بده تقتلني، طبعاً هذا ليش حكيته؟ لإنه
+
+169
+00:12:01,120 --> 00:12:04,820
+بيقول اللي بيصير ضلالة ثابتة في المخ عنده وهو صعب
+
+170
+00:12:04,820 --> 00:12:09,400
+تغييرها، this is، يعني نقدر نعتبرها من الـ danger
+
+171
+00:12:09,400 --> 00:12:12,940
+اللي هو characters form mental disorder
+
+223
+00:15:33,800 --> 00:15:38,980
+في حاجة اللي بعدها يمكن أصعب شوية اسمه nihilistic
+
+224
+00:15:38,980 --> 00:15:43,800
+delusion .. nihilistic delusion هذا يسمونه التفاهة
+
+225
+00:15:43,800 --> 00:15:48,600
+أو يعني الانعدامية يسموها ضلالات الانعدامية، إيش
+
+226
+00:15:48,600 --> 00:15:53,860
+ضلالات الانعدامية؟ هو بيحس أنه هو أو الآخرين أو
+
+227
+00:15:53,860 --> 00:15:57,720
+حتى العالم اللي حواليه، the world is not existent
+
+228
+00:15:57,720 --> 00:16:01,720
+إيش يعني؟ بيشعر أنه لو سألته كان بيقول لك: أنا .. أنا
+
+229
+00:16:01,720 --> 00:16:05,140
+مش أنا، أنا مش حاسس أنه في دنيا .. ناس .. مافيش
+
+230
+00:16:05,140 --> 00:16:10,130
+ناس، إحنا في كوكب، أو مافيش أرض، مافيش دنيا، هذه يسموها
+
+231
+00:16:10,130 --> 00:16:12,990
+الـ nihilistic delusion اللي هي عندها ضلالات
+
+232
+00:16:12,990 --> 00:16:17,970
+الانعدام، يعتقد أن كل شيء منعدم إما بنفسه أو
+
+233
+00:16:17,970 --> 00:16:21,010
+بالآخر اللي حوله أو حتى في البيئة اللي هو بيعيش
+
+234
+00:16:21,010 --> 00:16:26,650
+فيها. طيب، delusion of poverty، شو يعني delusion of
+
+235
+00:16:26,650 --> 00:16:31,810
+poverty؟ هنا يسموها إيش؟ ضلالات الفقر، مش فقر، ما حد
+
+236
+00:16:31,810 --> 00:16:36,110
+ييجي يقول إن فلان فقير، لأ، ممكن يكون إنسان غني، وما
+
+237
+00:16:36,110 --> 00:16:40,330
+تستغربوا لو قلت لكم هذا الكلام محزن شوية، إنه حتى
+
+238
+00:16:40,330 --> 00:16:44,890
+في العالم، لجوا المرضى .. المرضى النفسي منتشر أكثر
+
+239
+00:16:44,890 --> 00:16:48,930
+مع الأغنياء، ومنتشر أكثر مع الـ high class، مع الناس
+
+240
+00:16:48,930 --> 00:16:52,110
+اللي مستوياتهم عالية، مش الـ low class، سبحان الله.
+
+241
+00:16:52,110 --> 00:16:55,910
+بتلاقي إنه الإنسان اللي عنده يعني مستوى ضعيف من
+
+242
+00:16:55,910 --> 00:16:59,500
+المال أو .. ومن الدعم الاجتماعي، ربنا بيصبره، ربنا
+
+243
+00:16:59,500 --> 00:17:03,460
+بيثبته، يمكن مرات المال الزائد، ومرات الـ support
+
+244
+00:17:03,460 --> 00:17:07,980
+الزائد من أصحاب أو كده، بتخلي الإنسان يصير عنده نوع
+
+245
+00:17:07,980 --> 00:17:11,940
+من الكبر، وهذا مرات بيصير عنده مشكلة، فبنلاقي عنده
+
+246
+00:17:11,940 --> 00:17:16,160
+delusion of poverty، بيحس أنه عنده ضلالة فقر يعني
+
+247
+00:17:16,160 --> 00:17:21,340
+بيعتقد أنه فقد كتير منه، وفقد كتير material or
+
+248
+00:17:21,340 --> 00:17:25,780
+possessions، يعني فقد وضعه، فقد قيمته، يعني ممكن يكون
+
+249
+00:17:25,780 --> 00:17:30,710
+غني، ويحاول يحافظ على كل شيء، كل ما تيجي تحكي معاه
+
+250
+00:17:30,710 --> 00:17:34,630
+يقول لك: لأ، أصلًا أنا حاسس حالي فقير، أنا حاسس حالي مش
+
+251
+00:17:34,630 --> 00:17:38,050
+طبيعي، أنا حاسس حالي إنه أنا كل ما أعمله بيروح
+
+252
+00:17:38,050 --> 00:17:42,810
+طبعًا هذا الإحساس الدائم الملاصق له، مش كل واحد
+
+253
+00:17:42,810 --> 00:17:46,370
+هيشكي هذا الموضوع، يقول عنده delusion، لأ، بس هذا
+
+254
+00:17:46,370 --> 00:17:50,410
+بيتكلم بشكل مستمر، ويصعب التعامل مع هيك حالة.
+
+255
+00:17:50,410 --> 00:17:55,050
+somatic delusion، لما نقول somatic، من اسمها ضلالات
+
+256
+00:17:55,050 --> 00:18:00,210
+جسدية، دلالات جسدية، زي إيش؟ بعتقد أنه involving
+
+257
+00:18:00,210 --> 00:18:04,710
+functioning of one's body، يعني عنده مشكلة، بيعتبر
+
+258
+00:18:04,710 --> 00:18:10,770
+أنه جزء من جسده، أو عضو من أعضاء جسمه فيه مشكلة
+
+259
+00:18:10,770 --> 00:18:14,950
+عشان يسموها somatic delusion، زي إيش؟ يعني في بعضهم
+
+260
+00:18:14,950 --> 00:18:18,270
+وهذول من الحالات الصعبة، believe that one's brain
+
+261
+00:18:18,270 --> 00:18:21,990
+is melting، بيحس أنه، يقول لك: أنا، قلت له: أنت ليش
+
+262
+00:18:21,990 --> 00:18:25,250
+ما بتحكيش كويس؟ بيقول لك: أنا مش عارف أحكي لإنه ما عنديش مخ،
+
+263
+00:18:25,250 --> 00:18:29,390
+أنا مخي melting، معد ذائب، يعني ذائب، يعني سايح،
+
+264
+00:18:29,390 --> 00:18:33,470
+يعني أنا ما عنديش مخ، مخ مش موجود في راسي، وكلمات زي
+
+265
+00:18:33,470 --> 00:18:37,700
+هي، في بعضهم تستغربوا، يعني في حالة من الحالات كانت
+
+266
+00:18:37,700 --> 00:18:40,300
+عنده somatic delusion في إحدى المستشفيات، كنت أنا
+
+267
+00:18:40,300 --> 00:18:45,060
+أعمل في مستشفى العيون، فالحالة كل ما نتكلم معاها
+
+268
+00:18:45,060 --> 00:18:48,000
+نقول لها: كيف وضعك؟ ليش ما بتأكليش؟ بتقول: لأ، أنا فيه في
+
+269
+00:18:48,000 --> 00:18:53,000
+المعدة كذا وكذا، عايشين في المعدة عندي برمائيات، طب
+
+270
+00:18:53,000 --> 00:18:56,540
+ليش؟ قد ما نحاول نقنعها، أبدًا، بتقول لك: لأ، إذا هذول
+
+271
+00:18:56,540 --> 00:19:00,590
+أنا مربيهم، وإذا أنا أكلت أو شربت، هيموتوا، وممكن يصل
+
+272
+00:19:00,590 --> 00:19:04,650
+يضعف الإنسان ويصير ما يرضاش يعني يقبل على الطعام
+
+273
+00:19:04,650 --> 00:19:09,790
+لإعتقاده الخاطئ أنه في شيء في جسمه عامله مشكلة.
+
+274
+00:19:09,790 --> 00:19:13,690
+طبعًا في منهم paranoid delusion كمان، هذول paranoid
+
+275
+00:19:13,690 --> 00:19:18,030
+delusion، الـ paranoid يعني بنقسم لـ 3 أقسام طبعًا هي
+
+276
+00:19:18,030 --> 00:19:21,110
+paranoid، زي بعض الناس يسموها ضلالات العظمة، إيش
+
+277
+00:19:21,110 --> 00:19:24,850
+ضللات العظمة؟ الآن بحكيلكم إنه في هذا بينقسم لـ 3
+
+278
+00:19:24,850 --> 00:19:29,380
+أقسام، فيه قسم persecutory، بيرسيكياتوري، إنه يعني
+
+279
+00:19:29,380 --> 00:19:33,740
+بيشعر إن الناس بتحكي عليه، يعني ممكن أقول لك: أنا مهموم،
+
+280
+00:19:33,740 --> 00:19:39,440
+الناس كلها بتحكي عليّ، أو أنا خايف الناس بتـ kid لي، و
+
+281
+00:19:39,440 --> 00:19:42,700
+أنا مش عارف ليش، و بدهم يضهدوني، و بدهم كده، هذا اسمه
+
+282
+00:19:42,700 --> 00:19:45,900
+إيش؟ بيرسيكياتوري، طب في حاجة اسمها reference
+
+283
+00:19:46,560 --> 00:19:49,400
+reference، الناس عمالة بتحكي عني، الكلام بيصير، كل ما
+
+284
+00:19:49,400 --> 00:19:53,780
+يشوف اثنين بيتحدثوا، ممكن يفكر إنه بيحكي عنه، كل ما
+
+285
+00:19:53,780 --> 00:19:57,220
+يشوف حد عمالة بتطلع، بيصير يقول لك: لأ، هذا بوجهي
+
+286
+00:19:57,220 --> 00:20:02,380
+الاتهام، وهذا مشكلة طبعًا، وبعدين لـ grandeur، grandeur
+
+287
+00:20:02,380 --> 00:20:06,720
+يعني العظمة، بيشعر أنه هو أكبر من الناس، وهو
+
+288
+00:20:06,720 --> 00:20:10,900
+عنده علم أكثر من الناس، وإنه يعني بيقدر يكون يعني
+
+289
+00:20:10,900 --> 00:20:14,880
+مستوى مش زي مستوى الناس العاديين، هذا إيه؟ وهذا
+
+290
+00:20:14,880 --> 00:20:19,920
+مشكلة، إذا عاشوا، إحنا حتى في ديننا يعني بتحرم الكبر
+
+291
+00:20:19,920 --> 00:20:25,140
+على المسلمين، لكن هذا بيكون مش بيده، لأنه عبارة عن
+
+292
+00:20:25,140 --> 00:20:30,680
+ضلالة موجودة عند المريض، طيب فيه اسمه mood congruent
+
+293
+00:20:30,680 --> 00:20:34,820
+delusion، وفيه mood incongruent delusion، شو يعني
+
+294
+00:20:34,820 --> 00:20:39,040
+mood congruent؟ congruent معناها balance، يعني
+
+295
+00:20:39,040 --> 00:20:44,160
+توازن، incongruent يعني ما فيش توازن، وفي بعض العلماء
+
+296
+00:20:44,160 --> 00:20:47,640
+قالوا عن التطابق، إيش يعني التطابق؟ يعني في مرات
+
+297
+00:20:47,640 --> 00:20:52,640
+بتكون فيه ضلالات متطابقة مع بعض، كيف يعني متطابقة؟
+
+298
+00:20:52,640 --> 00:20:56,500
+مع المزاج، يعني بيعتبروا إذا المزاج فيه مشكلة عنده
+
+299
+00:20:56,500 --> 00:21:01,220
+.. إذا المزاج فيه مشكلة عنده، مثلًا حزين، بتصير عنده
+
+300
+00:21:01,220 --> 00:21:05,660
+الضلالات حزينة، إذا المزاج سعيد، بتصير الضلالات
+
+301
+00:21:05,660 --> 00:21:10,300
+سعيدة، هذا يسموها mood congruent، زي إيه؟ أعطينا
+
+302
+00:21:10,300 --> 00:21:14,690
+مثل، زي في حالة الـ depressed client، يقولوا الـ
+
+303
+00:21:14,690 --> 00:21:18,430
+depressed client، اللي هو المريض المكتئب، بيعتقد أن
+
+304
+00:21:18,430 --> 00:21:22,210
+هو مسؤول responsible about a destruction of the
+
+305
+00:21:22,210 --> 00:21:25,970
+world، يعني أنت ممكن تيجي على واحد فجأة ما إحس
+
+306
+00:21:25,970 --> 00:21:33,830
+اللي صار، حدث معين في غزة، ممكن يكون صاروخ وقع، أو عمل
+
+307
+00:21:33,830 --> 00:21:39,680
+مصيبة، أو صارت مشكلة، أو حادث سير، أو طوشة، ييجي هو
+
+308
+00:21:39,680 --> 00:21:44,040
+حزين، هذا واحد عندنا بيكون نايم في المستشفى، وعنده
+
+309
+00:21:44,040 --> 00:21:47,160
+ضلالات حزينة، إيش بيصير الكلام؟ أنا اللي حكيته،
+
+310
+00:21:47,160 --> 00:21:50,420
+أنا اللي مسؤول، أنا المسؤول، وأنا بتحمل مسؤولية عن
+
+311
+00:21:50,420 --> 00:21:54,000
+الحدث اللي صار، وبتحمل مسؤولية عن السرقة، لأنه
+
+312
+00:21:54,000 --> 00:21:58,340
+عنده delusion، ضلالة، هذه لكن مرتبطة بالمزاج، إنه هو
+
+313
+00:21:58,340 --> 00:22:03,000
+مكتئب، فصار عنده ضلالة حزينة، طب لو نعبر على العكس،
+
+314
+00:22:03,000 --> 00:22:06,720
+لو كان هو سعيد، لأ، بيصير عنده ضلالة سعيدة، زي كيف؟
+
+315
+00:22:06,720 --> 00:22:10,300
+يعني لو مزاجه مرتاح وكويس، ممكن يصير في عنده
+
+316
+00:22:10,300 --> 00:22:14,880
+delusion of grandiosity، اللي هو .. يسموها العظمة،
+
+317
+00:22:14,880 --> 00:22:18,220
+يعني طالما هو سعيد، يبقى بيحس حاله أعلى وأكثر، و
+
+318
+00:22:18,220 --> 00:22:22,940
+أفضل من الناس، طب الـ mood incongruent، هنا بيصير
+
+319
+00:22:22,940 --> 00:22:26,940
+العكس، يعني بتلاقي المزاج مش مرتبط بالـ delusion،
+
+320
+00:22:26,940 --> 00:22:30,990
+بعكسه، زي كيف يا أستاذ؟ بقول: يعني ممكن يكون الـ mood
+
+321
+00:22:30,990 --> 00:22:35,030
+fluid، والـ delusion fluid، زي إيه؟ قال لي: زي الـ
+
+322
+00:22:35,030 --> 00:22:39,310
+delusion of grandeur، يعني زي ضلالات العظمة، حس حاله
+
+323
+00:22:39,310 --> 00:22:43,610
+كبير، ويعني و زيادة عن الناس، مع أنه depressed
+
+324
+00:22:43,610 --> 00:22:49,150
+client، يعني كيف؟ هو مكتئب، ولو سألته مبين أنه
+
+325
+00:22:49,150 --> 00:22:52,810
+مكتئب وجاي عندنا يتعالج من الاكتئاب، ممكن نسأله
+
+326
+00:22:52,810 --> 00:22:57,460
+يجي يقول لك: أنا .. ما تسألنيش، أنا صحيح زعلان، بس زعلان
+
+327
+00:22:57,460 --> 00:23:01,220
+لأني أنا أحسن وأعلى منكم كلكم، أنا أفضل واحد أصلًا.
+
+328
+00:23:01,220 --> 00:23:05,540
+يبقى معناته إيش اسمه؟ mood incongruent، أصعب من إيه
+
+329
+00:23:05,540 --> 00:23:09,820
+الـ mood congruent، فينا شغلة يعني ممكن تكون مش
+
+330
+00:23:09,820 --> 00:23:13,020
+موجودة في الكتاب، لكن إحنا زي ما اتفقنا، كل شيء
+
+331
+00:23:13,020 --> 00:23:16,740
+بنلاقي جديد ممكن نضيفه لكم، حاجة اسمها overvalued
+
+332
+00:23:16,740 --> 00:23:20,460
+idea، الـ overvalued ideas يسموها أفكار اللي
+
+333
+00:23:20,460 --> 00:23:24,820
+بتعطيها قيمة زيادة، الأفكار اللي بتعطيها قيمة زيادة.
+
+334
+00:23:24,820 --> 00:23:29,240
+في بعض الناس هيكتب إنها unreasonable sustained
+
+335
+00:23:29,240 --> 00:23:33,820
+false beliefs less firmly than delusion، لما نقول
+
+336
+00:23:33,820 --> 00:23:38,600
+less firmly than delusion، يعني أقل حدّة، وأقل يعني
+
+337
+00:23:38,600 --> 00:23:43,590
+خليني أقول مثلًا شدّة من الـ .. من الضلالات، إنه
+
+338
+00:23:43,590 --> 00:23:48,010
+إيش؟ في بعض الناس بيكبروا كل حاجة، بيعظموا كل شيء،
+
+339
+00:23:48,010 --> 00:23:51,210
+بتسمع بعض الناس كان بيقول لك: أنت كل شيء بتفخم، كل
+
+340
+00:23:51,210 --> 00:23:55,310
+شيء بتضخم، مش كل شيء واحد، في بعض الناس موجودين ..
+
+341
+00:23:55,310 --> 00:23:58,690
+أنا في غزة كتير، ما أقدرش أقول عنده disease، لكن أقدر
+
+342
+00:23:58,690 --> 00:24:03,390
+أقول عنده overvalued ideas، يعني ممكن تيجي إحنا بعض
+
+343
+00:24:03,390 --> 00:24:06,890
+الناس تقول مثلًا في اثنين اتقاتلوا مع بعض، أو
+
+344
+00:24:06,890 --> 00:24:10,670
+صارت طوشة، والثاني جرح .. واحد جرح الثاني، وأخذ
+
+345
+00:24:10,670 --> 00:24:15,450
+غرزتين وخلص الحدث، هنا لأ، اللي عنده over valued
+
+346
+00:24:15,450 --> 00:24:20,630
+ideas ممكن يضخم الشيء، ويحكي، يتكلم على حدث كأنه
+
+347
+00:24:20,630 --> 00:24:25,330
+فيلم سينما، أكبر من المتوقع، ليه؟ عنده معتقد أن هذا
+
+348
+00:24:25,330 --> 00:24:29,770
+شيء لازم يكبر، ويفخم، على فكرة هذول ممكن يكونوا
+
+349
+00:24:29,770 --> 00:24:34,350
+مدعاة لمشاكل بين العائلات، أو لا سمح الله تصير فيه
+
+350
+00:24:34,350 --> 00:24:38,570
+إشكالية يعني من وراهم ليه؟ لأنهم بيكبروا، وضخموا
+
+351
+00:24:38,570 --> 00:24:41,830
+الأشياء زيادة كتير كتير عن حجمها، فممكن بعض الناس
+
+352
+00:24:41,830 --> 00:24:47,500
+يسمعوا لهم اثنين، obsession، إيش يعني obsession؟ خليكم
+
+353
+00:24:47,500 --> 00:24:50,360
+ذاكرين، إحنا بنتكلم هنا عن واحد delusion، الآن
+
+354
+00:24:50,360 --> 00:24:54,360
+obsession، obsession، إيش يعني؟ الآن obsession
+
+355
+00:24:54,360 --> 00:24:58,500
+لحالة، كلمة بسموها الوسوسة، طبعًا مش الوسوسة العادية،
+
+356
+00:24:58,500 --> 00:25:01,340
+أنا ما بتكلم .. بتكلم عن الوسوسة المرضية، هي
+
+357
+00:25:01,340 --> 00:25:06,140
+pathological، يعني عنده وسوسة مرضية، irresistable،
+
+358
+00:25:06,140 --> 00:25:09,240
+إيش يعني irresistable؟ irresistable يعني جاي من
+
+359
+00:25:09,240 --> 00:25:12,400
+كلمة .. من كلمة resistant، مقاومة، irresistable
+
+360
+00:25:12,400 --> 00:25:18,800
+يصعب مقاومتها، يعني الفكر بيجي عليه، يصعب مقاومته،
+
+361
+00:25:18,800 --> 00:25:24,100
+الفكر بيجي عليه للمريض، بيصعب مقاومته، طب حتى لو أنت
+
+362
+00:25:24,100 --> 00:25:28,500
+حاولتِها to eliminate it، يعني تحاول تنهي من عنده، by
+
+363
+00:25:28,500 --> 00:25:33,660
+consciousness or by logical efforts، يعني ما
+
+364
+00:25:33,660 --> 00:25:37,780
+حد ييجي يقول: طب كيف يا أستاذ؟ هذا الأمر خلل بيصير
+
+365
+00:25:37,780 --> 00:25:40,840
+موجود في الـ brain functions، ويصير عنده وسوسة، زي بعض
+
+366
+00:25:40,840 --> 00:25:45,260
+الناس اللي قدامي، هشرح لكم، اللي الوسوسة، جلة النظافة،
+
+367
+00:25:45,260 --> 00:25:51,120
+وسوسة دينية، ووسوسة عقائدية، ووسوسة علاقة مثلًا
+
+368
+00:25:51,120 --> 00:25:54,960
+بالكلام، طبعًا اللي أنا بدي أحكيه إنه هذه الوسوسة
+
+369
+00:25:54,960 --> 00:26:01,660
+غير طبيعية، وحالة مرضية، وشيء أفكار مفروضة، فرض عليه
+
+370
+00:26:01,660 --> 00:26:06,180
+كـ functional brain، وهو لا يستطيع إنه يعني يرفعها من
+
+371
+00:26:06,180 --> 00:26:10,920
+رأسه، يعني مثلًا ممكن يغسل إيده عشر، اثنتا عشر مرة، لو أنت
+
+372
+00:26:10,920 --> 00:26:14,540
+حاولت تقنع من ناحية واعية، وتقوله: أنت ليش بتعمل هيك؟ أنت
+
+373
+00:26:14,540 --> 00:26:18,620
+أنت كويس، وإيديك نضيفة، وليش بتعمل هيك؟ مش هيرد عليك،
+
+374
+00:26:18,620 --> 00:26:24,480
+ليه؟ لأنه يعتبر إن هذا غصبًا، إنه مش قادر يسيطر عليه،
+
+375
+00:26:24,480 --> 00:26:28,560
+ولو أنت حاولت تحكي معه منطق، على الفاضي، ليه؟ لأنه شيء
+
+376
+00:26:28,560 --> 00:26:33,020
+أكبر من قدرة السيطرة على هذا الفعل، طيب
+
+377
+00:26:33,020 --> 00:26:38,090
+hypochondriasis، hypochondriasis، اسمه ادعاء المرض،
+
+378
+00:26:38,090 --> 00:26:42,590
+في بعض الحالات عندهم ادعاء خطير للمرض، مع إنه ما فيش
+
+379
+00:26:42,590 --> 00:26:46,370
+مرض، exaggerated health concern، طبعًا لما أنا أتكلم
+
+380
+00:26:46,370 --> 00:26:52,790
+ادعاء مرض، مش مرض نفسي، لأ، مرض عضوي، هذا بيصير عنده
+
+381
+00:26:52,790 --> 00:26:56,910
+شيء ملحوظ جدًا، بيعتبر أنه فيه عنده، مع إنه false
+
+382
+00:26:56,910 --> 00:27:01,190
+interpretation، عنده تفسير خاطئ للأعراض الجسدية،
+
+383
+00:27:01,190 --> 00:27:05,890
+للأعراض الجسدية، and not supported by a realistic
+
+384
+00:27:05,890 --> 00:27:11,230
+pathology، يعني لا تدعم .. لا تدعم بالإيه .. بالـ إيش
+
+385
+00:27:11,230 --> 00:27:14,950
+.. بالتشخيص العلاجي، أو التشخيص الطبي المنطقي، إيش
+
+386
+00:27:14,950 --> 00:27:19,930
+يعني قصدي؟ يعني في بعض الناس ممكن أعطيكم مثال، عنده
+
+387
+00:27:19,930 --> 00:27:25,990
+ادعاء أنه عنده cancer مثلًا، الآن وين أنت بتأكد إن
+
+388
+00:27:25,990 --> 00:27:29,410
+عندك
+
+445
+00:31:27,690 --> 00:31:31,230
+يقول لنا أن البرتقالة ولو التفاحة، الاثنتان من
+
+446
+00:31:31,230 --> 00:31:35,670
+الفواكه، الاثنتان من كلاهما ممكن نستخدمهما، ممكن نعصر
+
+447
+00:31:35,670 --> 00:31:40,150
+البرتقالة، ممكن نقطع التفاحة. هذا ما يسمى abstract
+
+448
+00:31:40,150 --> 00:31:45,020
+thinking، يعني تفكيره الطبيعي، عمال يعطيني معلومات
+
+449
+00:31:45,020 --> 00:31:49,220
+حلوة. أما الـ concrete اللي يسمونه التفكير المتصلب
+
+450
+00:31:49,220 --> 00:31:52,800
+اللي جاي من كلمة "صلب". هنا، إيش بيصير عنده؟ ممكن
+
+451
+00:31:52,800 --> 00:31:55,800
+يتكلم نفس السؤال اللي كنا بنسأله لما قلنا له
+
+452
+00:31:55,800 --> 00:31:59,720
+"orange"، وقبل إيه جوابه؟ قلنا الـ "orange" وقبل
+
+453
+00:31:59,720 --> 00:32:02,840
+"around". إيش يعني "around"؟ لما قلت له إيش الفرق بين
+
+454
+00:32:02,840 --> 00:32:06,220
+ الاثنتين؟ بيقول لك الاثنتان مدورتان. طيب إيش الفرق بين
+
+455
+00:32:06,220 --> 00:32:10,340
+البرتقالة والتفاحة؟ برضه مدورتان. طيب إيش الفرق مثلا
+
+456
+00:32:10,340 --> 00:32:13,720
+بين حاجة ثانية؟ ممكن تقول بين الخيارة مثلا والتفاحة.
+
+457
+00:32:13,720 --> 00:32:19,640
+يقول لك الاثنتان تؤكلان. يعني بيعطينا جواب عام، زي إيش؟
+
+458
+00:32:19,640 --> 00:32:23,180
+زي في حالات schizophrenia أو في حالات بعض الأمراض
+
+459
+00:32:23,180 --> 00:32:27,080
+اللي هي organic brain disease، اللي هي أمراض عضوية في
+
+460
+00:32:27,080 --> 00:32:32,040
+المخ، سواء tumor أو trauma أو something
+
+461
+00:32:32,040 --> 00:32:36,240
+اللي هو related to brain cell changes، اللي هو
+
+462
+00:32:36,240 --> 00:32:40,240
+تغيرات في خلايا المخ. طبعا المريض الطبيعي لازم
+
+463
+00:32:40,240 --> 00:32:43,720
+يجاوبنا بتفكير منطقي. المريض اللي عنده مشكلة
+
+464
+00:32:43,720 --> 00:32:47,360
+بيجاوبنا بتفكير متحجر. خليني أنا أتوقف عند هذه
+
+465
+00:32:47,360 --> 00:32:51,220
+الشريحة، ونكمل إن شاء الله المحاضرة القادمة،
+
+466
+00:32:51,220 --> 00:32:53,660
+والسلام عليكم ورحمة الله وبركاته
diff --git a/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/fyN0KGuzfe4_postprocess.srt b/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/fyN0KGuzfe4_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..70645393e9ad796f4c5f545eaeed38e2f7f73202
--- /dev/null
+++ b/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/fyN0KGuzfe4_postprocess.srt
@@ -0,0 +1,1864 @@
+1
+00:00:01,040 --> 00:00:03,220
+أعوذ بالله و أستغفر الله بسم الله الرحمن الرحيم
+
+2
+00:00:03,220 --> 00:00:08,960
+خلينا طبعا نكمل احنا وقفنا عند شريحة هذه اللي طبعا
+
+3
+00:00:08,960 --> 00:00:11,840
+احنا لازم نتكلم على ال mental state examination
+
+4
+00:00:11,840 --> 00:00:16,680
+صحيح احنا طولنا فيها في اكثر من محاضرة يعني ممكن
+
+5
+00:00:16,680 --> 00:00:21,580
+هذه المحاضرة التالتة لكن صراحة لطبيعة و اهمية هذا
+
+6
+00:00:21,580 --> 00:00:23,780
+ال tool بالذات اللي احنا هنمشي عليها و على فكرة
+
+7
+00:00:23,780 --> 00:00:27,720
+هذه تستخدم مش بس زي ما احنا قلنا مش بس في مستشفيات
+
+8
+00:00:27,720 --> 00:00:32,260
+صحة نفسيةكمان في المراكز العامة اليوم كمان صاروا
+
+9
+00:00:32,260 --> 00:00:37,460
+يستخدموها كمان حتى في عيدات الوكالة للمرض العاديين
+
+10
+00:00:37,460 --> 00:00:42,220
+فتح وحدات يعني خليني أقول أقرب ما تكون لاستكشاف
+
+11
+00:00:42,220 --> 00:00:47,420
+بعض الحالات اللي ربما تكون مرشحة أن يكون عندها
+
+12
+00:00:47,420 --> 00:00:50,800
+اضطراب نفسي أو بعض الحالات اللي ممكن تكون يعني
+
+13
+00:00:50,800 --> 00:00:54,180
+liable for mental disorder يعني تكون في عندها ..
+
+14
+00:00:54,180 --> 00:00:57,800
+متوقع يصير عندها أشكاليةفبالتالي عشان هيك احنا
+
+15
+00:00:57,800 --> 00:01:02,520
+طولنا فيها لكن بعد ما الإنسان يفهمها كويس بيصير
+
+16
+00:01:02,520 --> 00:01:07,740
+الأمر حتى بيسهل عليك باقى الدراسات عن الأمراض و
+
+17
+00:01:07,740 --> 00:01:11,040
+الأضطرابات لأن هذه المصطلحات هتكون مرت كتير علينا
+
+18
+00:01:11,040 --> 00:01:16,920
+طيب نيجي لرقم سبعة طبعا بتكلم عن ال thinking احنا
+
+19
+00:01:16,920 --> 00:01:23,390
+بيجي الطالب او المعالج او الطبيب بيسأل المريضعلى
+
+20
+00:01:23,390 --> 00:01:26,870
+قضية التفكير، التفكير طبعا مش شرط أن الروح يقوله
+
+21
+00:01:26,870 --> 00:01:31,110
+كيف تفكيرك لأن هذا لأ مش مريض عادي، في مرات المريض
+
+22
+00:01:31,110 --> 00:01:35,750
+نفسه بيعطيك إيحاءات و بعرفك كيف مستوى تفكيره من
+
+23
+00:01:35,750 --> 00:01:39,110
+غير ما أنت تسأل و من غير ما تحكي معاه، لكن في ناس
+
+24
+00:01:39,110 --> 00:01:42,510
+بيكون عندهم مشكلة خطيرة و كبيرةزي هنا في مصطلح
+
+25
+00:01:42,510 --> 00:01:45,970
+اسمه neologism يمكن تسمعه أول مرة لو فتحت على
+
+26
+00:01:45,970 --> 00:01:49,950
+القمص ممكن ما تلاقيش المعنى اللي يشفيك يعني ويعطيك
+
+27
+00:01:49,950 --> 00:01:53,590
+المعنى الكامل ال neologism زي كأنه بيسموه الكلام
+
+28
+00:01:53,590 --> 00:01:57,150
+الغريب الكلام اللي مش مفهوم هو إيش بقول عنه new
+
+29
+00:01:57,150 --> 00:02:01,420
+word يعني زي كلمة غريبةبيجي بتكلم هالمريض إيش هنا
+
+30
+00:02:01,420 --> 00:02:06,120
+زي في حالة schizophrenia بتشبه كلام لولاد صغير أول
+
+31
+00:02:06,120 --> 00:02:10,240
+ما يبدأ يتكلم مرات الولاد الصغير أول ما يبدأ يتكلم
+
+32
+00:02:10,240 --> 00:02:14,300
+بيحاول بيحكي بعض الحروف بيجمع الحروف مش عارف كيف
+
+33
+00:02:14,300 --> 00:02:17,760
+يربطان يعني ممكن ماقدرش تقول بابا أو ماما ممكن
+
+34
+00:02:17,760 --> 00:02:23,460
+يقولك بدا با أو ماتا ماتعرفش مش بيحكي بالظبط هذا
+
+35
+00:02:23,460 --> 00:02:26,700
+اسمه أيه neologism عفوا
+
+36
+00:02:28,330 --> 00:02:31,550
+في عندنا بعض المرضى عندهم حاجة بيسموها word ..
+
+37
+00:02:31,550 --> 00:02:34,690
+word salad سلط يعني السلطة يعني ايش يعني كأنه
+
+38
+00:02:34,690 --> 00:02:39,550
+بتكلم كلام خربط داخل كله على بعضه هذه احنا بنسميها
+
+39
+00:02:39,550 --> 00:02:43,890
+incoherent يعني كلام مش واضح mixture خليط من
+
+40
+00:02:43,890 --> 00:02:48,810
+الكلمات غير واضحة زي بيسموها بعض الناس extreme
+
+41
+00:02:48,810 --> 00:02:52,870
+neologism يعني زي كأنه كلمات غريبة و مش بس غريبة
+
+42
+00:02:52,870 --> 00:02:56,890
+كمان دخلات في بعض يعني بقعد يحكي لنا كلام اللي
+
+43
+00:02:56,890 --> 00:03:01,150
+احنا عارفين نفهمهولا عارفين إحنا نفسرهم طبعا يمكن
+
+44
+00:03:01,150 --> 00:03:06,930
+يكون مدعا مرات للضحك و للمسخرة على اللي بسمعه لكن
+
+45
+00:03:06,930 --> 00:03:10,700
+لازم نضبط أنفسنا أمام المرضىيعني ممكن يخلطلي
+
+46
+00:03:10,700 --> 00:03:15,420
+الكلام في بعض و كيف حالك يقولك الخميس راح قد مين
+
+47
+00:03:15,420 --> 00:03:19,600
+جام .. سوق .. كلمات مش قادرة انت تستوعبها داخلات
+
+48
+00:03:19,600 --> 00:03:23,600
+الكلمات في بعض لما بيحكينا كلام زي هيك ابني عرف
+
+49
+00:03:23,600 --> 00:03:27,340
+هذا المريض انه يعني عنده من الحالة schizophrenia و
+
+50
+00:03:27,340 --> 00:03:32,470
+لقدام لما نصل لمرض هذا بالذاتأنا هشرح بشكل مستفيد
+
+51
+00:03:32,470 --> 00:03:35,750
+و بس عشان الكل يفهمه على اعتبار ان هو يعني بيعتبره
+
+52
+00:03:35,750 --> 00:03:39,110
+the main disorder يعني هو أكبر disorder تقريبا
+
+53
+00:03:39,110 --> 00:03:44,170
+منتشر طيب preservation شو معناته preservation؟
+
+54
+00:03:44,170 --> 00:03:49,030
+preservation معناته انه إعادة نفس الكلمة a
+
+55
+00:03:49,030 --> 00:03:52,450
+repetition of the same word or idea يا إما نفس
+
+56
+00:03:52,450 --> 00:03:56,510
+الفكرة يعني بعيد إما نفس الكلمة أو نفس الفكرة مش
+
+57
+00:03:56,510 --> 00:04:02,560
+دايما يسأل نفس السؤالحتى لو سؤل أكتر من سؤال مخالف
+
+58
+00:04:02,560 --> 00:04:06,300
+يعني كيف؟ بيقوللي أن هذا ال preservation بعض
+
+59
+00:04:06,300 --> 00:04:12,340
+المرضى بيعيدوا كلمات و بيعيدوا أفكار نفس الشيء لكن
+
+60
+00:04:12,340 --> 00:04:16,840
+لأسئلة مختلفة يعني ممكن أنت تقول لو واحد إيش اسمك؟
+
+61
+00:04:16,840 --> 00:04:22,120
+يقولك محمد طب إيش أخبارك؟ يقولك محمدطب وين ساكن
+
+62
+00:04:22,120 --> 00:04:25,700
+محمد؟ أو بعض الناس يقولوا طيب وين أنت الحمد لله؟
+
+63
+00:04:25,700 --> 00:04:29,720
+طب شو اسمك الحمد لله؟ بيظلوا يعيدوا نفس التفكير أو
+
+64
+00:04:29,720 --> 00:04:33,760
+نفس اللي هو الكلمات استجابة لأسئلة مختلفة هذا
+
+65
+00:04:33,760 --> 00:04:37,380
+بيسموه preservation في عندنا مرات حاجة بيسموها
+
+66
+00:04:37,380 --> 00:04:40,720
+losing association losing association يعني فقد
+
+67
+00:04:40,720 --> 00:04:45,140
+الترابط يعني مافيش ارتباط بين الكلماتفقد الارتباط
+
+68
+00:04:45,140 --> 00:04:49,520
+بالكلمات بكون هذا يعني إما بتلاقيه من ال idea بتنط
+
+69
+00:04:49,520 --> 00:04:53,740
+من موضع لموضع shift يعني رايح من مكان لمكان one
+
+70
+00:04:53,740 --> 00:04:56,800
+subject to another unrelated way إيش يعني
+
+71
+00:04:56,800 --> 00:05:00,400
+unrelated way؟ يعني بطريقة مالهاش علاقة بالتانية
+
+72
+00:05:00,400 --> 00:05:03,560
+أعطيك مثال يعني بعض الحالات ال schizophrenia
+
+73
+00:05:03,560 --> 00:05:08,360
+الخاصة الحالات الصعبة شوية أنت ممكن تسأله يقعد أنت
+
+74
+00:05:08,360 --> 00:05:13,200
+تحكيله تقوله إيش أخبارك يقولك الحمد للهبتعرف أنه
+
+75
+00:05:13,200 --> 00:05:17,000
+في جنوب أفريقيا في حرب عندهم لأن الصين عندهم في
+
+76
+00:05:17,000 --> 00:05:23,260
+مشكلة كورونا مرات غزة بيحكي كل إيش بيعطينا أفكار
+
+77
+00:05:23,260 --> 00:05:29,840
+ولا فكرة راكب على التانية طبعا مالهاش علاقة بإيش
+
+78
+00:05:29,840 --> 00:05:33,960
+أنت بتستثيره أو أنت بتسأله وإنما هي أفكار بتتطير
+
+79
+00:05:33,960 --> 00:05:39,080
+عنده من موضوع لموضوع دون الإرتباط فيما بينها زي في
+
+80
+00:05:39,080 --> 00:05:42,840
+حالة schizophreniaأما ال flight of ideas عشان
+
+81
+00:05:42,840 --> 00:05:46,900
+مايتخربطش هان اسمها losing of association عدم
+
+82
+00:05:46,900 --> 00:05:51,760
+ارتباط بين الأفكار لكن الأفكار مختلفة هنا flight
+
+83
+00:05:51,760 --> 00:05:56,360
+of ideas اسمها تطاير الأفكار الأفكار كلها تخدم نفس
+
+84
+00:05:56,360 --> 00:06:00,020
+الموضوع rapid constant shifting .. shifting بيصير
+
+85
+00:06:00,020 --> 00:06:05,920
+أيه؟ من idea لأخرى يعني عنده shifting وانتقال من
+
+86
+00:06:05,920 --> 00:06:10,690
+فكرة لأخرىلكن سبحان الله بتحس أن الأفكار كل إيه
+
+87
+00:06:10,690 --> 00:06:15,550
+عملها بتحس كانة connected يعني كانة مرتبطةطبعا
+
+88
+00:06:15,550 --> 00:06:19,950
+بقول بعض الحالات some followed by a listener as in
+
+89
+00:06:19,950 --> 00:06:23,930
+man زي في حالة ايه في حالة ال man يا الهوس يعني
+
+90
+00:06:23,930 --> 00:06:27,670
+كيف طب انا .. انا كنت بتتابعها كمستمع و كيف بده
+
+91
+00:06:27,670 --> 00:06:32,350
+اشعر انه هذه a flight of ideas لما يحكيلي كلمات و
+
+92
+00:06:32,350 --> 00:06:36,310
+أفكار لا ترتبط فيما بينها اسمها losing of
+
+93
+00:06:36,310 --> 00:06:40,130
+association لكن لو اعطاني كلام .. اه .. أفكار
+
+94
+00:06:40,130 --> 00:06:45,030
+متطيرة في نفس السياق لأ بقولflights of ideas
+
+95
+00:06:45,030 --> 00:06:48,450
+اعطيكم مثال ممكن نيجي نسأل المريض و نقوله انت ايش
+
+96
+00:06:48,450 --> 00:06:53,710
+اتغديت؟ يقول اتغديت اليوم جاج و رز بنقوله طب ايش
+
+97
+00:06:53,710 --> 00:06:59,050
+رأيك؟ ممكن يقولنا اه الجاج احنا جيبنا جاجرز أكلنا
+
+98
+00:06:59,050 --> 00:07:05,970
+الجاج حطناه في الطنجرة كان ريش زعج الجاج بعدين
+
+99
+00:07:05,970 --> 00:07:12,030
+حطينا الأكل أكلنا طلعنا بعد الظهر أجي الأكل لاحظوا
+
+100
+00:07:12,030 --> 00:07:16,870
+كل الكلمات بتدور حوالين فكرةهي أساسية واحدة لكن
+
+101
+00:07:16,870 --> 00:07:22,130
+أفكار غريبة ممكن تكون مرتبطة بحدث اللي هو حدث
+
+102
+00:07:22,130 --> 00:07:25,770
+الطعام ممكن واحد يحكي على حرب يحكينا على شيء غريب
+
+103
+00:07:25,770 --> 00:07:29,670
+يقعد يتكلمنا على أشياء تخدم كلمة حرب مرة يحكينا
+
+104
+00:07:29,670 --> 00:07:33,350
+صواريخ مرة يحكينا خبط موت اتقال المهم يحكينا في
+
+105
+00:07:33,350 --> 00:07:36,950
+الآخر ايه بيتكلم على موضوع ايه اللي هو موضوع الحرب
+
+106
+00:07:36,950 --> 00:07:42,820
+طيب في حسمة clan association clan مصطلح جديدClang
+
+107
+00:07:42,820 --> 00:07:46,400
+Association يعني في عندنا Association ارتباط في
+
+108
+00:07:46,400 --> 00:07:51,980
+الكلمات اللي هي متشابهة في إيه في الصوت مش في
+
+109
+00:07:51,980 --> 00:07:56,680
+المعنى يعني في بعض الناس عندهم ارتباط في الكلمات
+
+110
+00:07:56,680 --> 00:07:59,920
+في الصوت مش في المعنى زي كيف يعني في الصوت مش في
+
+111
+00:07:59,920 --> 00:08:04,940
+المعنى يعني بنلاحظ في بعض الناس انت ممكن ييجي
+
+112
+00:08:04,940 --> 00:08:09,880
+بحكيلك بعض الاسئلة
+
+113
+00:08:11,380 --> 00:08:14,880
+اللي مالهاش علاقة يعني أنت ممكن تسأله أو تقوله إيش
+
+114
+00:08:14,880 --> 00:08:18,540
+أخبارك، يقولك الحمد لله، تمام، لكن بعد شوية أنت
+
+115
+00:08:18,540 --> 00:08:22,780
+تروح تقوله طيب، بدك تاخد منه كمان شيء، يعني أنت
+
+116
+00:08:22,780 --> 00:08:26,600
+بدك تاخد منه كمان كلمات، الآن .. الآن في عنده ممكن
+
+117
+00:08:26,600 --> 00:08:33,460
+تقوله، قول باب، ممكن يقولك باب، داب، راب، إيش
+
+118
+00:08:33,460 --> 00:08:39,940
+أعطاك؟ أعطاك كلمات متشابعة في الصوتولا بتجرب لبعض
+
+119
+00:08:39,940 --> 00:08:43,960
+ولا بتجرب لبعض في إيه في المعنى هذا بيسموه clang
+
+120
+00:08:43,960 --> 00:08:47,420
+association يبقى ال clang association عبارة عن
+
+121
+00:08:47,420 --> 00:08:52,500
+ترابط كلمات متشابهة في الصوت فقط يعني صوت زي السجع
+
+122
+00:08:52,500 --> 00:08:56,650
+جاي زي بعضهلكن مش مرتبطات في المعنى زي في حالات
+
+123
+00:08:56,650 --> 00:09:01,150
+الهواصة طبعا اليوم مش هشرح يعني أو في .. قبل ما
+
+124
+00:09:01,150 --> 00:09:04,090
+نصلى أمراض موضوع المانيا و الاسكزوفرينة بكرا ان
+
+125
+00:09:04,090 --> 00:09:07,210
+شاء الله ما نصلى هنفهم ماذا تعني كلمة مانيا و ماذا
+
+126
+00:09:07,210 --> 00:09:12,450
+تعني كلمة اسكزوفرينيا blocking إيش يعني توقف اللي
+
+127
+00:09:12,450 --> 00:09:16,450
+بيسموه إيش وقف التفكير بعض الناس هو بيحكي هنلاقي
+
+128
+00:09:16,450 --> 00:09:20,190
+بعض المرضى عمار بيحكي معانا فجأة بتلاقي صار عنده
+
+129
+00:09:20,190 --> 00:09:23,120
+interruptionof training of thought ايش يعني
+
+130
+00:09:23,120 --> 00:09:25,500
+training؟ زي ال train of thought بيسموه قطار
+
+131
+00:09:25,500 --> 00:09:29,540
+الأفكار الآن في بعض الناس كيف؟ انا بعرفه بيش مرات
+
+132
+00:09:29,540 --> 00:09:36,000
+بيحكي معايا قبل ما يخلص الفكرة قبل ما يخلص الفكرة
+
+133
+00:09:36,000 --> 00:09:39,960
+بوقف زي في حالة ليش الاكتئاب الحاد أو في بعض
+
+134
+00:09:39,960 --> 00:09:42,740
+الحالات ال schizophrenia زي كيف؟ يعني انا ممكن
+
+135
+00:09:42,740 --> 00:09:46,620
+ايجي اقوله احكيلي عن البيت عندك يقولك انا والله
+
+136
+00:09:46,620 --> 00:09:50,690
+اسكن في مدينة كذا في غزةاحنا عيلتنا مكونة من خمس
+
+137
+00:09:50,690 --> 00:09:57,200
+تنفار و يوقفبطل يحكي معاك ولا كلمة اتحاول تسأل كذا
+
+138
+00:09:57,200 --> 00:10:02,340
+خلاص وقف قطار التفكير تبعه توقف و لو حاولت انت
+
+139
+00:10:02,340 --> 00:10:05,420
+ترجعه ممكن يرجع و ممكن ميرجعش في معظم الحلقات حتى
+
+140
+00:10:05,420 --> 00:10:07,940
+يصعب عليه الرجوع لإنه صار عنده blocking لإن
+
+141
+00:10:07,940 --> 00:10:11,460
+العلاقة في ال mind نفسه مش إلا علاقة بإنه سلوك
+
+142
+00:10:11,460 --> 00:10:15,300
+يعني لأ من فوق من ال brain function هذا اسمه
+
+143
+00:10:15,300 --> 00:10:19,240
+blocking بتصير مرات يعني زي كيف ممكن بتصير عند
+
+144
+00:10:19,240 --> 00:10:22,610
+الناس الطبيعيين بس ماقدرش أقولها مرض هناإنه ممكن
+
+145
+00:10:22,610 --> 00:10:27,450
+واحد زي واحد بيشرح شيء أو زميلي لك بيحكي معاك فجأة
+
+146
+00:10:27,450 --> 00:10:32,550
+أنت تحكي معاه كلمة يقولك أنا نسيت انت لو أنا كنت
+
+147
+00:10:32,550 --> 00:10:36,410
+.. إيش كنت حاكي؟ this is بيسموه إيش؟ بتسموه normal
+
+148
+00:10:36,410 --> 00:10:39,530
+blocking لكن ال abnormal blocking أنه لما يكون
+
+149
+00:10:39,530 --> 00:10:43,630
+abrupt فجأة فجأة بتلاقي انقطع فكر اللي هو قطار
+
+150
+00:10:43,630 --> 00:10:47,950
+الأفكار عند المريض و بيحكي طيب disturbance in
+
+151
+00:10:47,950 --> 00:10:52,710
+content of thoughtيعني اضطراب طبعا a خلصناها بي ..
+
+152
+00:10:52,710 --> 00:10:56,990
+بتقول اضطراب في محتوى التفكير .. اضطراب في محتوى
+
+153
+00:10:56,990 --> 00:11:00,970
+التفكير في بعض .. المصطلح هذا يمكن اللي اتدرب
+
+154
+00:11:00,970 --> 00:11:04,270
+منكوا بيسمعوا و اللي ما اتدرب في المستشفى او في
+
+155
+00:11:04,270 --> 00:11:08,710
+المرافق انا بنقولهم ال delusion ايش بيسموها هنا من
+
+156
+00:11:08,710 --> 00:11:12,330
+اسمها .. اسمها الضللات .. ايش هي انا ضللات؟ force
+
+157
+00:11:12,330 --> 00:11:17,470
+.. fixed belief يعني معتقد خاطئ ثابت .. معتقد ايه؟
+
+158
+00:11:17,470 --> 00:11:21,390
+خاطئ ثابتكيف ان واحد بيصير عنده حاجة معتقدة في
+
+159
+00:11:21,390 --> 00:11:26,790
+فكره و بيكون ثابت و يصعب تغييره يعني بشكل كبير جدا
+
+160
+00:11:26,790 --> 00:11:31,070
+عشان يسموها delusion وخطيرة شويةnot consistent
+
+161
+00:11:31,070 --> 00:11:33,830
+with the client intelligence or cultural
+
+162
+00:11:33,830 --> 00:11:37,470
+background يعني لا مرتبط ولا إله علاقة لا بذكاء
+
+163
+00:11:37,470 --> 00:11:41,850
+المريض ولا بإيه لا بعلاقة بذكاء المريض ولا
+
+164
+00:11:41,850 --> 00:11:45,330
+بالخلفية الثقافية للمريض عشان ما بيقدر نقول يعني
+
+165
+00:11:45,330 --> 00:11:48,770
+أنا ممكن يكون جاي من مكان غاني و من مكان كويس و
+
+166
+00:11:48,770 --> 00:11:52,970
+محترم و كل بيته مافي عنده أي مشكلة و يجينا في
+
+167
+00:11:52,970 --> 00:11:56,230
+delusion أنه في ناس بده تقتله بيصير يقولنا أنا
+
+168
+00:11:56,230 --> 00:12:01,120
+متأكد في ناس بده تقتلناطبعا هذا ليش حكيته؟ لأنه
+
+169
+00:12:01,120 --> 00:12:04,820
+بيقول اللي بيصير ضلالة ثابتة في المخ عنده و هو صعب
+
+170
+00:12:04,820 --> 00:12:09,400
+تغييرها this is يعني نقدر نعتبرها من ال danger
+
+171
+00:12:09,400 --> 00:12:12,940
+اللي هو characters form mental disorder و لقدام
+
+172
+00:12:12,940 --> 00:12:17,960
+شوية هنحكي ليش هي دينجر طيب different forms of
+
+173
+00:12:17,960 --> 00:12:21,440
+delusion هل ال delusion نوع واحد؟ هل الضلالة هذه
+
+174
+00:12:21,440 --> 00:12:26,790
+اللي انت قلتها يا أستاذ نوع واحد؟ لأ عدة أنواعفي
+
+175
+00:12:26,790 --> 00:12:30,230
+نوع اسمه bizarre delusion و احنا قلنا قبل هيك
+
+176
+00:12:30,230 --> 00:12:34,270
+اشمعت bizarre شي غريب، delusion يعني ضلالات غريبة
+
+177
+00:12:34,270 --> 00:12:38,790
+يعني مش عارفين نصدقها أو يصعب على الإنسان الطبيعي
+
+178
+00:12:38,790 --> 00:12:43,250
+نصدقها زياش هو بقول very strange شي غريب جدا و
+
+179
+00:12:43,250 --> 00:12:47,870
+يصعب تصديقه زياش بقول ممكن بعض المرضى يجي يقولنا
+
+180
+00:12:47,870 --> 00:12:51,510
+في some endeavors ناس جاي من فوق يعني غزونا من
+
+181
+00:12:51,510 --> 00:12:56,220
+الفضاءfrom space have implanted electrodes in a in
+
+182
+00:12:56,220 --> 00:12:59,880
+the client brain يعني ممكن ييجي يقولنا إن والله في
+
+183
+00:12:59,880 --> 00:13:03,300
+ناس من الفضاء أجوا وبنسأله ليش أنت بتحكي زيك؟
+
+184
+00:13:03,300 --> 00:13:06,410
+بيقولك أنا مش مني بحكي زيكفي ناس من الفضاء أجوا
+
+185
+00:13:06,410 --> 00:13:10,590
+فتحوا المخ تبعي و حطولي في جلبه شريحة زي طبعا
+
+186
+00:13:10,590 --> 00:13:14,650
+للأسف احنا الواحد خاجلان يقول ان الأجانب حتى لما
+
+187
+00:13:14,650 --> 00:13:18,110
+بيعمل الأفلام الأجنبية أو المسلسلات بيعملوها بناء
+
+188
+00:13:18,110 --> 00:13:24,070
+على اضطرابات النفسية لخدمة العلم يعني مرات بيحاول
+
+189
+00:13:24,070 --> 00:13:30,470
+يسلط الضوء على مثلا اضطراب نفسيمعين او حالة نفسية
+
+190
+00:13:30,470 --> 00:13:35,070
+و يحاول يظهر ايش ال .. ايش المحتوى تبعها احنا مرات
+
+191
+00:13:35,070 --> 00:13:38,850
+نتخذ الاضحك و المسخرة زي الفيلم يعني اللي .. اللي
+
+192
+00:13:38,850 --> 00:13:42,930
+نعمل فيه .. الفيلم المصري فجالك ناس يمكن بعضكوا
+
+193
+00:13:42,930 --> 00:13:46,210
+حضورة تبع الليمبي هذا و بيجي يقولك انه ايش .. انه
+
+194
+00:13:46,210 --> 00:13:50,370
+فيه في جلبه مخ و شريحة و الشريحة دي بتعطيه أوامر و
+
+195
+00:13:50,370 --> 00:13:53,990
+بتحكي عليك طبعا يمكن بعض الناس قساؤه الأمر هو طبعا
+
+196
+00:13:53,990 --> 00:13:56,860
+بيصير عند المرض انا ماعرف حد ييجي يقولما هو يا
+
+197
+00:13:56,860 --> 00:14:00,500
+أستاذ ممكن يكون العلم ممكن يتطور لأ أنا بتكلمش على
+
+198
+00:14:00,500 --> 00:14:04,160
+التطورة لما أنا بتكلم عن حالي مرضية واحد غالبا
+
+199
+00:14:04,160 --> 00:14:08,400
+ممكن يكون عايش في مكان فقير في بيت فقير في مكان
+
+200
+00:14:08,400 --> 00:14:13,300
+مغلق ويجي يقول لأ أنا صرت مختلف عن الناس أنا حسيت
+
+201
+00:14:13,300 --> 00:14:17,200
+أنه ناس من الفضاء أجوا عندى وحطولي إشي في رأسي
+
+202
+00:14:17,200 --> 00:14:20,180
+طبعا ما تستغربون هذا الكلام هنلاقي لقدام في بعض
+
+203
+00:14:20,180 --> 00:14:23,480
+الفيديوهات أشياء زي هيك و تجي و تصدق أنه في ناس
+
+204
+00:14:23,480 --> 00:14:27,400
+عندهم delusionاللي بعد اسمها delusion of control
+
+205
+00:14:27,400 --> 00:14:30,680
+يعني عنده ضللات في التحكم كيف يعني ضللات في
+
+206
+00:14:30,680 --> 00:14:34,140
+التحكم؟ مش قادر يتحكم .. بيتقد انه هو مش قادر
+
+207
+00:14:34,140 --> 00:14:38,200
+يتحكم في أفكاره ليه؟ بيحس انه .. انه في عنده
+
+208
+00:14:38,200 --> 00:14:40,760
+withdrawal او broadcasting .. broadcasting يعني زي
+
+209
+00:14:40,760 --> 00:14:43,840
+نوع من الإذاعة أو نوع من النشر الإذاعي والإعلامي
+
+210
+00:14:43,840 --> 00:14:50,640
+ال media فهذا بيحس انه أفكاره يتحكم بيها مش منهإنه
+
+211
+00:14:50,640 --> 00:14:53,440
+بقولك .. يعني أنت لو سألته أنت ليش بتحكي زيك؟
+
+212
+00:14:53,440 --> 00:14:56,760
+بقولك أنا مش مني، أنا حاسس أنه في ناس بتاخد أفكاري
+
+213
+00:14:56,760 --> 00:15:00,860
+و بتتطلع برا و ماتستغربوش، برات ممكن في لقاء معين
+
+214
+00:15:00,860 --> 00:15:04,980
+صاحفي تيجي في .. يعني صدفة مع واحد من هذا النوع،
+
+215
+00:15:04,980 --> 00:15:08,900
+أنت تسأله شيء، يقولك لأ أنا ماتسألنيش، أنا بحس
+
+216
+00:15:08,900 --> 00:15:12,080
+أفكاري بتطلع، ناس بيحكوا عنها و من الكلمات، لدرجة
+
+217
+00:15:12,080 --> 00:15:15,280
+أنه في بعض الحالات ممكن تكون تتفرج على التلفزيون
+
+218
+00:15:15,700 --> 00:15:20,160
+فتلفزيو يتكلم مثلا عن لعبة معينة ماتش كورة او غير
+
+219
+00:15:20,160 --> 00:15:23,440
+و هو يروح يقولك ان او مثلا يحكوا خبر معين ييجي
+
+220
+00:15:23,440 --> 00:15:26,380
+يقولك هذا الخبر أخدوه مني .. هذا الخبر أخدوه مني
+
+221
+00:15:26,380 --> 00:15:30,060
+أصلا أنا اللي كنت عارف هذا الخبر و كنت كاتبه كلمات
+
+222
+00:15:30,060 --> 00:15:33,800
+زي ما .. ممكن أنت تصير تضحك لما تسمع المرضو بيحكي
+
+223
+00:15:33,800 --> 00:15:38,980
+في حاجة اللي بعد هو يمكن أصعب شوية اسمه nihilistic
+
+224
+00:15:38,980 --> 00:15:43,800
+delusion .. nihilistic delusion هذا بيسموه التفاهة
+
+225
+00:15:43,800 --> 00:15:48,600
+أو يعنيالانعدامية بيسموها ضالات الانعدامية ايش
+
+226
+00:15:48,600 --> 00:15:53,860
+ضالات الانعدامية؟ هو بيحس حاله ان هو او الآخرين او
+
+227
+00:15:53,860 --> 00:15:57,720
+حتى العالم اللي حواليه ال world is not existent
+
+228
+00:15:57,720 --> 00:16:01,720
+ايش يعني؟ بيشعر انه لو سألته كان بيقولك انا .. انا
+
+229
+00:16:01,720 --> 00:16:05,140
+مش انا انا مش حاسس ان هو في دنيا .. الناس .. مافيش
+
+230
+00:16:05,140 --> 00:16:10,130
+ناس احنا في كوكب او مافيش أرضفيش دنيا، هذه بيسموها
+
+231
+00:16:10,130 --> 00:16:12,990
+الـ nihilistic delusion اللي هي عندها ضللات
+
+232
+00:16:12,990 --> 00:16:17,970
+الإنعدام يعتقد أنه كل شيء منعدم إما بنفسه أو
+
+233
+00:16:17,970 --> 00:16:21,010
+بالأخر اللي حوله أو حتى في البيئة اللي هو بيعيش
+
+234
+00:16:21,010 --> 00:16:26,650
+فيها طيب، delusion of poverty شو يعني delusion of
+
+235
+00:16:26,650 --> 00:16:31,810
+poverty؟ هنا بيسموها إيش؟ ضللات الفقر، مش فقر ماحد
+
+236
+00:16:31,810 --> 00:16:36,110
+ييجي يقول إن فلان فقير، لأ، ممكن يكون إنسان غنيوما
+
+237
+00:16:36,110 --> 00:16:40,330
+تستغربوش لو قلتلكوا هذا الكلام محزن شوية إنه حتى
+
+238
+00:16:40,330 --> 00:16:44,890
+في العالم لجوا المرضى .. المرضى النفسي منتشر أكتر
+
+239
+00:16:44,890 --> 00:16:48,930
+مع الأغنياء ومنتشر أكتر مع ال high class مع الناس
+
+240
+00:16:48,930 --> 00:16:52,110
+اللي مستوياتهم عالية مش ال low class سبحان الله
+
+241
+00:16:52,110 --> 00:16:55,910
+بتلاقي إنه الإنسان اللي عنده يعني مستوى ضعيف من
+
+242
+00:16:55,910 --> 00:16:59,500
+المال أو ..و من الدعم الاجتماعي ربنا بيصبره ربنا
+
+243
+00:16:59,500 --> 00:17:03,460
+بيثبته يمكن مرات المال الزائد و مرات ال support
+
+244
+00:17:03,460 --> 00:17:07,980
+الزائد من حاشي او كده بتخلي الإنسان يصير عنده نوع
+
+245
+00:17:07,980 --> 00:17:11,940
+من الكبر و هذا مرات بيصير عنده مشكلة فبنلاقي عنده
+
+246
+00:17:11,940 --> 00:17:16,160
+delusion of poverty بيحس انه عنده ضلالة فقر يعني
+
+247
+00:17:16,160 --> 00:17:21,340
+بيعتقد انه فقد كتير منه و فقد انه كتير material or
+
+248
+00:17:21,340 --> 00:17:25,780
+possessions يعني فقد وضعه فقد قيمته يعني ممكن يكون
+
+249
+00:17:25,780 --> 00:17:30,710
+غنيو يحاول يحافظ على كل شيء كل ما تيجي تحكي معاه
+
+250
+00:17:30,710 --> 00:17:34,630
+يقولك لا اصلا انا حاسس حالي فقير انا حاسس حالي مش
+
+251
+00:17:34,630 --> 00:17:38,050
+طبيعي انا حاسس حالي انه انا كل ما اللي عمله بروح
+
+252
+00:17:38,050 --> 00:17:42,810
+طبعا هذا الاحساس الدائم الملاصق له مش كل واحد
+
+253
+00:17:42,810 --> 00:17:46,370
+هيشكي هذا الموضوع يقول عنده delusion لأ بس هذا
+
+254
+00:17:46,370 --> 00:17:50,410
+بتكلم بشكل مستمر و يصعب التعامل مع هيك حالة
+
+255
+00:17:50,410 --> 00:17:55,050
+somatic delusion لما نقول somatic من اسمها ضللات
+
+256
+00:17:55,050 --> 00:18:00,210
+جسديةدلالات جسدية زي ايش بعتقد انه involving
+
+257
+00:18:00,210 --> 00:18:04,710
+functioning of one's body يعني عنده مشكلة بيعتبر
+
+258
+00:18:04,710 --> 00:18:10,770
+انه جزء من جسده او عضو من اعضاء جسمه فيه مشكلة
+
+259
+00:18:10,770 --> 00:18:14,950
+عشان يسمونها somatic delusion زي ايش يعني في بعضهم
+
+260
+00:18:14,950 --> 00:18:18,270
+وهدولة من الحالات الصعبة believe that one's brain
+
+261
+00:18:18,270 --> 00:18:21,990
+is melting بيحس انه يقولك اناأقولتله انت ليش
+
+262
+00:18:21,990 --> 00:18:25,250
+متحكيش كويس؟ بقولك أنا مش عارف أحكي لإنه ماليش مخ،
+
+263
+00:18:25,250 --> 00:18:29,390
+أنا مخي melting معادة ذائب، يعني ذائب، يعني سايح،
+
+264
+00:18:29,390 --> 00:18:33,470
+يعني أنا ماعنديش مخ، مخ مش موجود في راسي وكلمات زي
+
+265
+00:18:33,470 --> 00:18:37,700
+هي، في بعضهم تستغربوش، يعني في حالة من الحالاتكانت
+
+266
+00:18:37,700 --> 00:18:40,300
+عنده somatic delusion في احدى المستشفيات كنت انا
+
+267
+00:18:40,300 --> 00:18:45,060
+اعمل في المستشفي العيون فالحالة كل ما نتكلم معاها
+
+268
+00:18:45,060 --> 00:18:48,000
+نقولك كيف وضعك؟ ليش ماتأكليش؟ بتقول لأ انا فيه في
+
+269
+00:18:48,000 --> 00:18:53,000
+المعدة كذا و كذا عايشين في المعدة عندي برمائية طب
+
+270
+00:18:53,000 --> 00:18:56,540
+ليش؟ قد ما نحاول نقنعها أبدا بتقولك لأ إذا هذين
+
+271
+00:18:56,540 --> 00:19:00,590
+أنا مربيهم و إذا أنا أكلت أو شربت هيموتواوممكن يصل
+
+272
+00:19:00,590 --> 00:19:04,650
+يضعف الإنسان ويصير مايرضاش يعني يقبل على الطعام
+
+273
+00:19:04,650 --> 00:19:09,790
+لأعتقاده الخاطئ أنه في إشي في جسمه عامله مشكلة
+
+274
+00:19:09,790 --> 00:19:13,690
+طبعا في منهم paranoid delusion كمان هذول paranoid
+
+275
+00:19:13,690 --> 00:19:18,030
+delusion ال paranoid يعني بنقسم ل 3 أقسام طبعا هي
+
+276
+00:19:18,030 --> 00:19:21,110
+paranoid زي بعض الناس بيسموها ضللات العظمة إيش
+
+277
+00:19:21,110 --> 00:19:24,850
+ضللات العظمة؟ الآن بحكيلكم إنه في هذا بينقسم ل 3
+
+278
+00:19:24,850 --> 00:19:29,380
+أقسام في حسمة persecutoryبيرسيكياتوري انه يعني
+
+279
+00:19:29,380 --> 00:19:33,740
+بيشعر ان الناس بتحكي عليه يعني ممكن اقولك انا مهم
+
+280
+00:19:33,740 --> 00:19:39,440
+الناس كلها بتحكي علي أو انا خايف الناس بت kid لي و
+
+281
+00:19:39,440 --> 00:19:42,700
+انا مش عارف ليش و بدهم يضهدوني و بدهم كده هذا اسمه
+
+282
+00:19:42,700 --> 00:19:45,900
+ايش بيرسيكياتوري طب في حاجة اسمها reference
+
+283
+00:19:46,560 --> 00:19:49,400
+reference الناس عمالة بتحكي عن الكلام بيصير كل ما
+
+284
+00:19:49,400 --> 00:19:53,780
+يشوف اتنين بتحدثه ممكن يفكر انه بيحكي عنه كل ما
+
+285
+00:19:53,780 --> 00:19:57,220
+يشوف حد عماله بتطلع بيصير يقولك لأ هذا بوجهي
+
+286
+00:19:57,220 --> 00:20:02,380
+الاتهام وهذا مشكلة طبعا ال بعد ل grandeur grandeur
+
+287
+00:20:02,380 --> 00:20:06,720
+يعني العظم بيشعر انه عنده هو اكبر من الناس و هو
+
+288
+00:20:06,720 --> 00:20:10,900
+عنده علم اكتر من الناس و انه يعني بيقدر يكون يعني
+
+289
+00:20:10,900 --> 00:20:14,880
+مستوى مش زي مستوى الناس العاديين هذا ايه؟ وهذا
+
+290
+00:20:14,880 --> 00:20:19,920
+مشكلة اذا عاشو احنا حتى في ديننا يعني تحرم الكبر
+
+291
+00:20:19,920 --> 00:20:25,140
+على المسلمين لكن هذا بيكون مش بيده لأنه عبارة عن
+
+292
+00:20:25,140 --> 00:20:30,680
+ضلالة موجودة عند المريض طيب في اسمة mood congruent
+
+293
+00:20:30,680 --> 00:20:34,820
+delusion وفي mood incongruent delusion شو يعني
+
+294
+00:20:34,820 --> 00:20:39,040
+mood congruent .. congruent معناه balance يعني
+
+295
+00:20:39,040 --> 00:20:44,160
+توازن .. incongruent يعنيفش توازن و في بعض العلماء
+
+296
+00:20:44,160 --> 00:20:47,640
+قالوا عن التطابق ايش يعني التطابق؟ يعني في مرات
+
+297
+00:20:47,640 --> 00:20:52,640
+بتكون فيه ضلالات متطابقة مع بعض كيف يعني متطابقة؟
+
+298
+00:20:52,640 --> 00:20:56,500
+مع المزاج يعني بيعتبروا إذا المزاج في مشكلة عنده
+
+299
+00:20:56,500 --> 00:21:01,220
+.. إذا المزاج في مشكلة عنده مثلا حزين بتصير عنده
+
+300
+00:21:01,220 --> 00:21:05,660
+الضلالات حزينة إذا المزاج سعيد بتصير الضلالات
+
+301
+00:21:05,660 --> 00:21:10,300
+سعيدة هذا بيسموها mood congruent زي إيه؟ اعطينا
+
+302
+00:21:10,300 --> 00:21:14,690
+مثلجال زي في حالة ال depressed client يقولوا ال
+
+303
+00:21:14,690 --> 00:21:18,430
+depressed client اللي هو المريض المكتئب بيعتقد أن
+
+304
+00:21:18,430 --> 00:21:22,210
+هو مسئول responsible about a destruction of the
+
+305
+00:21:22,210 --> 00:21:25,970
+world يعني أنت ممكن تيجي على واحد فجأة ما أنحس
+
+306
+00:21:25,970 --> 00:21:33,830
+اللي صار حدث معين في غزة ممكن كون صاروخ وجه أو عمل
+
+307
+00:21:33,830 --> 00:21:39,680
+مصيبةأو صارت مشكلة أو حادث سير أو طوشة ييجي هو
+
+308
+00:21:39,680 --> 00:21:44,040
+حزين هذا واحد عندنا يكون نايم في المستشفى و عنده
+
+309
+00:21:44,040 --> 00:21:47,160
+ضلالات حزينة ايش بيصير الكلام انا اللي حكى عليه
+
+310
+00:21:47,160 --> 00:21:50,420
+انا اللي مسئول انا المسئول و انا بتحمل مسئولية عن
+
+311
+00:21:50,420 --> 00:21:54,000
+الحادث اللي صار و بتحمل مسئولية عن السرغليه لأنه
+
+312
+00:21:54,000 --> 00:21:58,340
+عنده delusion ضلالة هذه لكن مرتبطة بالمزاج ان هو
+
+313
+00:21:58,340 --> 00:22:03,000
+مكتئب فصار عنده ضلالة حزينةطب لو نعبر على العكس،
+
+314
+00:22:03,000 --> 00:22:06,720
+لو كان هو سعيد، لأ بيصير عنده ضلالة سعيدة، زي كيف؟
+
+315
+00:22:06,720 --> 00:22:10,300
+يعني لو مزاجه مرتاح وكويس، ممكن يصير في عنده
+
+316
+00:22:10,300 --> 00:22:14,880
+delusion of grandiosity اللي هو .. بيسموها العظمة،
+
+317
+00:22:14,880 --> 00:22:18,220
+يعني طالما هو سعيد، يبقى بيحس حلو أعلى و أكتر و
+
+318
+00:22:18,220 --> 00:22:22,940
+أفضل من الناس طب ال mood incongruent، هنا بيصير
+
+319
+00:22:22,940 --> 00:22:26,940
+العكس، يعني بتلاقي المزاج مش مرتبط بال delusion
+
+320
+00:22:26,940 --> 00:22:30,990
+بعكسه، زي كيف يا أستاذ؟بقول يعني ممكن يكون ال mood
+
+321
+00:22:30,990 --> 00:22:35,030
+fluid و ال delusion fluid زي ايه؟ قال لي زي ال
+
+322
+00:22:35,030 --> 00:22:39,310
+delusion of grandeur يعني زي ضللات العظمة، حس حاله
+
+323
+00:22:39,310 --> 00:22:43,610
+كبير و يعني و زيادة عن الناس مع أنه depressed
+
+324
+00:22:43,610 --> 00:22:49,150
+client يعني كيف؟ هو مكتئب و لو سألته مبين انه
+
+325
+00:22:49,150 --> 00:22:52,810
+مكتئب و جاي عندنا يتعارز من الاكتئاب ممكن نسأله
+
+326
+00:22:52,810 --> 00:22:57,460
+يجي يقولك اناأنا .. ماتسانيش أنا صح زعلان بس زعلان
+
+327
+00:22:57,460 --> 00:23:01,220
+لإن أنا أحسن وأعلى منكم كلكم أنا أفضل واحد أصلا
+
+328
+00:23:01,220 --> 00:23:05,540
+يبقى معناته ايش اسمه mood incongruent أصعب من ايه
+
+329
+00:23:05,540 --> 00:23:09,820
+ال mood congruent فينا شغلة يعني ممكن تكون مش
+
+330
+00:23:09,820 --> 00:23:13,020
+موجودة في الكتاب لكن احنا زي ما اتفقنا كل شيء
+
+331
+00:23:13,020 --> 00:23:16,740
+بنلاقي جديد ممكن نضيفهلكم حاجة اسمها overvalued
+
+332
+00:23:16,740 --> 00:23:20,460
+idea ال overvalued ideas بيسموها أفكار اللي
+
+333
+00:23:20,460 --> 00:23:24,820
+بتعطيها قيمة زيادةالأفكار اللي بتعطيها قيمة زيادة
+
+334
+00:23:24,820 --> 00:23:29,240
+في بعض الناس هيكتب انها unreasonable sustained
+
+335
+00:23:29,240 --> 00:23:33,820
+false beliefs less firmly than delusion لما نقول
+
+336
+00:23:33,820 --> 00:23:38,600
+less firmly than delusion يعني أقل حدثا و أقل يعني
+
+337
+00:23:38,600 --> 00:23:43,590
+خليني أقول مثلاشدتان من ال .. من الضلالات، انه
+
+338
+00:23:43,590 --> 00:23:48,010
+إيش؟ في بعض الناس بيكبروا كل حاجة، بيعظموا كل إشي،
+
+339
+00:23:48,010 --> 00:23:51,210
+بتسمع بعض الناس كان بيقولك أنت كل إشي بتفخم، كل
+
+340
+00:23:51,210 --> 00:23:55,310
+إشي بتضخم، مش كل إشي واحد، في بعض الناس موجودين ..
+
+341
+00:23:55,310 --> 00:23:58,690
+أنا في غزة كتير، بقدرش أقول عنده disease، لكن بقدر
+
+342
+00:23:58,690 --> 00:24:03,390
+أقول عنده overvalued ideas، يعني ممكنتيجي احنا بعض
+
+343
+00:24:03,390 --> 00:24:06,890
+الناس تقول مثلا في اتنين اتقاتلوا مع بعض أو
+
+344
+00:24:06,890 --> 00:24:10,670
+صارتوشة والتاني جرح .. واحد جرح التاني واخده
+
+345
+00:24:10,670 --> 00:24:15,450
+غرزتين وخلص الحدث، هنا لأ اللي عنده over valued
+
+346
+00:24:15,450 --> 00:24:20,630
+ideas ممكن يضخم الشيءو يحكي اتكلم على حدث كأنه
+
+347
+00:24:20,630 --> 00:24:25,330
+فيلم سينما أكبر من المتوقع ليه عنده معتقد أن هذا
+
+348
+00:24:25,330 --> 00:24:29,770
+شيء لازم يكبر و يفخم على فكرة هذول ممكن يكونوا
+
+349
+00:24:29,770 --> 00:24:34,350
+مدعاة لمشاكل بين العائلات أو لا سمح الله تصير فيه
+
+350
+00:24:34,350 --> 00:24:38,570
+إشكالية يعني من وراهم ليه؟ لأنهم بيكبروا و ضخموا
+
+351
+00:24:38,570 --> 00:24:41,830
+الأشياء زيادة كتير كتير عنزوهم فممكن بعض الناس
+
+352
+00:24:41,830 --> 00:24:47,500
+يسمعولهم اتنين obsessionإيش يعني obsession؟ خليكوا
+
+353
+00:24:47,500 --> 00:24:50,360
+ذاكرين، إحنا بنتكلم هنا واحد delusion، الآن
+
+354
+00:24:50,360 --> 00:24:54,360
+obsession .. obsession إيش يعني؟ الآن obsession
+
+355
+00:24:54,360 --> 00:24:58,500
+لحالة كلمة بسمها الوسوسة، طبعا مش الوسوسة العادية،
+
+356
+00:24:58,500 --> 00:25:01,340
+أنا ما بتكلم .. بتكلم عن الوسوسة المرضية، هي
+
+357
+00:25:01,340 --> 00:25:06,140
+pathological يعني عنده وسوسة مرضية irresistable
+
+358
+00:25:06,140 --> 00:25:09,240
+إيش يعني irresistable؟ irresistable يعني جاي من
+
+359
+00:25:09,240 --> 00:25:12,400
+كلمة .. من كلمة resistant، مقاومة، irresistable
+
+360
+00:25:12,400 --> 00:25:18,800
+يصعب مقاومتهايعني الفكر بيجي عليه يصعب مقاومته،
+
+361
+00:25:18,800 --> 00:25:24,100
+الفكر بيجي عليه للمريض بيصعب مقاومته طب حتى لو أنت
+
+362
+00:25:24,100 --> 00:25:28,500
+حاولتها to eliminate it يعني تحاول تنهي من عنده by
+
+363
+00:25:28,500 --> 00:25:33,660
+consciousness or by logical efforts alpha يعني ما
+
+364
+00:25:33,660 --> 00:25:37,780
+حد ييجي يقول طب كيف يا أستاذ هذا الأمر خلل ويصير
+
+365
+00:25:37,780 --> 00:25:40,840
+موجود في ال brain functions ويصير عنده وسوس زي بعض
+
+366
+00:25:40,840 --> 00:25:45,260
+الناس اللي قدامي هشرحلكماللي الوسوسة جلة النظافة
+
+367
+00:25:45,260 --> 00:25:51,120
+ووسوسة دينية ووسوسة عقائدية ووسوسة علاقة مثلا
+
+368
+00:25:51,120 --> 00:25:54,960
+بالكلام طبعا اللي انا بده احكيه انه هذه الوسوسة
+
+369
+00:25:54,960 --> 00:26:01,660
+غير طبيعية وحالة مرضية واشي أفكار مفروضة فرض عليه
+
+370
+00:26:01,660 --> 00:26:06,180
+ك functional brain وهو لايستطيع انه يعني يرفعها من
+
+371
+00:26:06,180 --> 00:26:10,920
+رأسه يعني مثلاممكن يغسل ايده عشر اتناشر مرة لو انت
+
+372
+00:26:10,920 --> 00:26:14,540
+حاولت تقنع من ناحية واعي و تقوله انت ليش بتعمليك
+
+373
+00:26:14,540 --> 00:26:18,620
+انت كويس و ايديك نضفة و ليش بتعمل زيك مش هيرد عليك
+
+374
+00:26:18,620 --> 00:26:24,480
+ليه؟ لأنه يعتبر ان هذا غصب انه مش قادر يسيطر عليه
+
+375
+00:26:24,480 --> 00:26:28,560
+و لو انت حاولت تحكي معه منطق علفاضي ليه؟ لأنه اشي
+
+376
+00:26:28,560 --> 00:26:33,020
+أكبر من قدرة السيطرة على هذا الفعل طيب
+
+377
+00:26:33,020 --> 00:26:38,090
+hypochondriasis .. hypochondriasisاسمه ادعاء المرض
+
+378
+00:26:38,090 --> 00:26:42,590
+في بعض الحالات عندهم ادعاء خطير للمرض مع انه مافيش
+
+379
+00:26:42,590 --> 00:26:46,370
+مرض exaggerated health concern طبعا لما انا اتكلم
+
+380
+00:26:46,370 --> 00:26:52,790
+ادعاء مرض مش مرض نفسي لأ مرض عضوي هذا بيصير عنده
+
+381
+00:26:52,790 --> 00:26:56,910
+اشي ملح جدا بيعتبر انه في عنده مع انه false
+
+382
+00:26:56,910 --> 00:27:01,190
+interpretation عنده تفسير خاطئلل physical science
+
+383
+00:27:01,190 --> 00:27:05,890
+للأعراض الجسدية and not supported by a realistic
+
+384
+00:27:05,890 --> 00:27:11,230
+pathology يعني لا تدعم .. لا تدعم بالإيه .. بالإيش
+
+385
+00:27:11,230 --> 00:27:14,950
+.. بالتشخيص العلاجي أو التشخيص الطبي المنطقي إيش
+
+386
+00:27:14,950 --> 00:27:19,930
+يعني قصدي؟ يعني في بعض الناس ممكن أعطيكم مثال عنده
+
+387
+00:27:19,930 --> 00:27:25,990
+إدعاء أنه عنده cancer مثلاالان وين انت بتشكل ان
+
+388
+00:27:25,990 --> 00:27:29,410
+عندك cancer؟ ممكن تيجي الستة تقولك عندها cancer is
+
+389
+00:27:29,410 --> 00:27:34,170
+pressedو تقولك أنا عملت أشعة طب كم مرة عملت أشعة؟
+
+390
+00:27:34,170 --> 00:27:37,270
+المفروض تعمل مرة ultrasound تعمل CT تعمل رنين أي
+
+391
+00:27:37,270 --> 00:27:41,950
+كان .. هذه بتعمل ممكن .. قداش؟ عشر عشرين .. بعض
+
+392
+00:27:41,950 --> 00:27:48,390
+الحالات ممكن تعمل حوالي ميت صورة وتعمل ميت تحليل و
+
+393
+00:27:48,390 --> 00:27:51,970
+لو حولنا ميت مرة نقول لا فيش إشي بتقولك لأ أنا
+
+394
+00:27:51,970 --> 00:27:57,020
+حاسس فيه و أنا متأكد أنه فيهيبقندرياسيس اتعاق
+
+395
+00:27:57,020 --> 00:28:01,520
+المرض اللي هو بنكون ايش ناتج عن mental disorder مش
+
+396
+00:28:01,520 --> 00:28:05,000
+اي بني ادم يقول والله أنا شاكك انه في بطني اشي او
+
+397
+00:28:05,000 --> 00:28:08,460
+شاكك ايدي في اشي انخاف ونقول انه لا هذا عنده
+
+398
+00:28:08,460 --> 00:28:11,820
+هيبقندرياسيس بروح نعمله فحصات البني ادم الطبيعي
+
+399
+00:28:11,820 --> 00:28:15,800
+مجرد ما نعمله الفحص هيقولك لا انا لهيك تمام الحمد
+
+400
+00:28:15,800 --> 00:28:21,290
+لله واطمأنيتهذا باطمئنش .. ليش باطمئنش؟ لو حاولت
+
+401
+00:28:21,290 --> 00:28:25,950
+تجنعه لا يمكن يطمئن أبدا لأنه بعتبر حاله أن دعاءه
+
+402
+00:28:25,950 --> 00:28:32,370
+أقوى من أي تفسير طبي فوبيا رقم أربعة .. فوبيا مش
+
+403
+00:28:32,370 --> 00:28:38,070
+fearing .. فوبيا أنا بخاف من شيء .. فوبيا أنا بخاف
+
+404
+00:28:38,070 --> 00:28:40,870
+من لا شيء .. مش عارف من إيش خايف .. شو اللي بخليني
+
+405
+00:28:40,870 --> 00:28:44,750
+أخاف؟هنا بـ Resistant Irrational، إيش Irrational؟
+
+406
+00:28:44,750 --> 00:28:50,130
+غير مبرر، ثابت، exaggerated، كثير، متهيئز، زايد،
+
+407
+00:28:50,130 --> 00:28:53,890
+pathological dread، فزع شديد، من وين؟ of stimulus،
+
+408
+00:28:53,890 --> 00:28:58,310
+من مثير الماء، إيش بيعمل هذا؟ و بيخليني أبعد عنه،
+
+409
+00:28:58,310 --> 00:29:01,490
+بيخليني pressing، desire to avoid it لما نلاقي
+
+410
+00:29:01,490 --> 00:29:05,950
+إنسان بيحبش شيء يجرب منه، بنعرف أن عنده phobia
+
+411
+00:29:05,950 --> 00:29:09,970
+أعطيكم مثال، بدون ما نذكر أنواع ال phobiaيعني لو
+
+412
+00:29:09,970 --> 00:29:13,250
+احنا بدينا بدنا نركب بالأسلسل، اللي لو أحد زميلنا
+
+413
+00:29:13,250 --> 00:29:16,710
+قال لا يمكن أركب أنا في عندي رعبة، رعبة من
+
+414
+00:29:16,710 --> 00:29:21,600
+الأسلسل، فوبيا، مش شرط تكون مرضى، خلاص فوبيافي بعض
+
+415
+00:29:21,600 --> 00:29:25,400
+الناس عندهم فوهية من يعني وما تستغربوا يمكن بعض
+
+416
+00:29:25,400 --> 00:29:28,340
+البنات ويمكن حتى بعض الشباب بس هو عند البنات أكتر
+
+417
+00:29:28,340 --> 00:29:33,020
+لو أنت مثلا ممكن تجيبله قطة بسيطة يعني زي بس صغيرة
+
+418
+00:29:33,020 --> 00:29:37,500
+فتحط جنبها ممكن تفزع منها أو سرسور صغير لو حطينا
+
+419
+00:29:37,500 --> 00:29:42,380
+السرسور ممكن تصرخ صرخ و هذا حصلت و أنا نفسي جربت
+
+420
+00:29:43,110 --> 00:29:47,930
+حتى أتأكد و لجيت أنه مش فزع فزع فوق التصور و هذا
+
+421
+00:29:47,930 --> 00:29:51,570
+الكلام حكيته مرة في سنة أولى لما أجي صار صورة على
+
+422
+00:29:51,570 --> 00:29:55,330
+إيد إحدى اللي كانت البنت و عملت تتدرب على الخياطة
+
+423
+00:29:55,330 --> 00:29:59,210
+و كانت يعني الأمر خطير جدا و طلعت فوق الطاولة و
+
+424
+00:29:59,210 --> 00:30:02,550
+كانت للأسف الهواي شغالة اللي أنا بدأ أقوله أن ال
+
+425
+00:30:02,550 --> 00:30:08,050
+phobia عبارة عن خوف من شيء لا يستدئي هذا الخوف
+
+426
+00:30:08,050 --> 00:30:12,550
+الشديدعشانك سموه فوبيا أما الخوف مايجي إن لو احنا
+
+427
+00:30:12,550 --> 00:30:17,050
+والله واحد أشجال I'm fearing from dog صحيح بخاف من
+
+428
+00:30:17,050 --> 00:30:20,570
+الكلب I'm fearing from snake عادي بخاف من الثعبان
+
+429
+00:30:20,570 --> 00:30:25,030
+لكن يقولك أنا خايف من الدنيا أنا خايف من دخول هذا
+
+430
+00:30:25,030 --> 00:30:30,490
+المكان without any cause this is phobia طيب
+
+431
+00:30:30,490 --> 00:30:35,190
+abstract thinking abstract thinking وفي حاسب ما
+
+432
+00:30:35,190 --> 00:30:39,170
+تكون concrete thinkingال abstract thinking بيسموه
+
+433
+00:30:39,170 --> 00:30:43,230
+التفكير المجرد ال concrete thinking بيسموه التفكير
+
+434
+00:30:43,230 --> 00:30:48,650
+ايش الصلب او الجامد او المتحجر ايش قصدك يا أستاذ؟
+
+435
+00:30:48,650 --> 00:30:51,790
+لقيت اذا المريض بيحكي معانا كلام منطقي و كويس
+
+436
+00:30:51,790 --> 00:30:56,970
+بنقول عنه عنده abstract thinking يعني مثل ..الان
+
+437
+00:30:56,970 --> 00:31:00,590
+لو احنا حكينا له كلمات يعني مثلا قولنا له لو سمحت
+
+438
+00:31:01,610 --> 00:31:04,410
+فرجلناه و روحنا له المريض و قولنا له ايش الفرق بين
+
+439
+00:31:04,410 --> 00:31:08,230
+ال orange و القبل؟ هو صحيح سؤال يمكن كتير الناس
+
+440
+00:31:08,230 --> 00:31:13,110
+هتستغرب و كتير سألناه للمرضى بس ممكن نغيره نبدل
+
+441
+00:31:13,110 --> 00:31:16,850
+حسب الموقف اللي احنا موجودين فيهالان لو عنده
+
+442
+00:31:16,850 --> 00:31:20,430
+abstract thinking ايش هيقولناه؟ بقول اوه يعني they
+
+443
+00:31:20,430 --> 00:31:24,830
+are delicious التنتين كويسات they are fruit مثلا
+
+444
+00:31:24,830 --> 00:31:27,690
+not vegetable يعني ممكن يقولنا not meat ممكن
+
+445
+00:31:27,690 --> 00:31:31,230
+يقولنا انه لأ البرتقالة و لو التفاحة التنتين من
+
+446
+00:31:31,230 --> 00:31:35,670
+الفواكه التنتين من كلهم ممكن نستخدمهم ممكن نعصر
+
+447
+00:31:35,670 --> 00:31:40,150
+البرتقالة ممكن نقطع التفاح هذا ايش اسمه abstract
+
+448
+00:31:40,150 --> 00:31:45,020
+thinking يعني تفكيره طبيعيو عماله بيعطيني معلومات
+
+449
+00:31:45,020 --> 00:31:49,220
+حلوة أما ال concrete اللي بيسموه التفكير المتسلب
+
+450
+00:31:49,220 --> 00:31:52,800
+اللي جاي من كلمة ظلب هنا إيش بيصير عنده؟ ممكن
+
+451
+00:31:52,800 --> 00:31:55,800
+يتكلم نفس السؤال اللي عمالنا بنسأله لما قولنا له
+
+452
+00:31:55,800 --> 00:31:59,720
+orange و قبل إيه جوابنا؟ قلنا ال orange و القبل
+
+453
+00:31:59,720 --> 00:32:02,840
+around إيش يعني around؟ لما قلتله إيش الفرق بين
+
+454
+00:32:02,840 --> 00:32:06,220
+تنتين؟ بقولك تنتين مدورات طب إيش الفرق بين
+
+455
+00:32:06,220 --> 00:32:10,340
+البندورة و التفاحة؟ برضه مدوراتطيب إيش الفرق مثلا
+
+456
+00:32:10,340 --> 00:32:13,720
+بين حاجة تانية ممكن تقول بين الخيارة مثلا التفاحة
+
+457
+00:32:13,720 --> 00:32:19,640
+يقولك تنتن بتاكله يعني بيعطينا جواب جامد زي إيش؟
+
+458
+00:32:19,640 --> 00:32:23,180
+زي في حالات schizophrenia أو في حالات بعض العدد
+
+459
+00:32:23,180 --> 00:32:27,080
+اللي organic brain disease اللي أمراض العضوية اللي
+
+460
+00:32:27,080 --> 00:32:32,040
+هو للمخ زي سواء ل tumor أو ل trauma أو ل something
+
+461
+00:32:32,040 --> 00:32:36,240
+اللي هو related to brain cell changes اللي هو
+
+462
+00:32:36,240 --> 00:32:40,240
+تغيرات في خلايا المخطبعا المريض الطبيعي لازم
+
+463
+00:32:40,240 --> 00:32:43,720
+يجاوبنا التفكير المنطقي، المريض اللي عنده مشكلة
+
+464
+00:32:43,720 --> 00:32:47,360
+بيجاوبنا تفكير متحجر، خليني أنا أتوقف عند هذه
+
+465
+00:32:47,360 --> 00:32:51,220
+الشريحة ونقوم ان شاء الله المحاضرة القادمة،
+
+466
+00:32:51,220 --> 00:32:53,660
+والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/pmoi2nkaJsY_raw.json b/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/pmoi2nkaJsY_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..6ca1354a8a9a7a60b7311aaf6304944832d38ff6
--- /dev/null
+++ b/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/pmoi2nkaJsY_raw.json
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"probability": 0.885498046875}, {"start": 2365.78, "end": 2366.16, "word": " بتفرج", "probability": 0.8748372395833334}, {"start": 2366.16, "end": 2366.62, "word": " عليه،", "probability": 0.7406005859375}, {"start": 2366.62, "end": 2367.06, "word": " تفهم", "probability": 0.8313802083333334}, {"start": 2367.06, "end": 2368.38, "word": " المصطلح،", "probability": 0.8927408854166666}, {"start": 2368.38, "end": 2368.72, "word": " بيضلوا", "probability": 0.820703125}, {"start": 2368.72, "end": 2369.08, "word": " راسق", "probability": 0.8870442708333334}, {"start": 2369.08, "end": 2369.36, "word": " فتانية،", "probability": 0.463818359375}, {"start": 2369.36, "end": 2369.46, "word": " لكن", "probability": 0.64404296875}, {"start": 2369.46, "end": 2369.8, "word": " مدركش", "probability": 0.44879150390625}, {"start": 2369.8, "end": 2370.2, "word": " تتفرج", "probability": 0.8848876953125}, {"start": 2370.2, "end": 2370.86, "word": " عليها", "probability": 0.887451171875}, {"start": 2370.86, "end": 2371.48, "word": " لإنه", "probability": 0.80120849609375}, {"start": 2371.48, "end": 2372.12, "word": " بتناجح", "probability": 0.74395751953125}, {"start": 2372.12, "end": 2372.24, "word": " لإن", "probability": 0.8450520833333334}, {"start": 2372.24, "end": 2372.38, "word": " في", "probability": 0.62158203125}, {"start": 2372.38, "end": 2372.6, "word": " بعض", "probability": 0.992431640625}, {"start": 2372.6, "end": 2372.82, "word": " الناس", "probability": 0.9845377604166666}, {"start": 2372.82, "end": 2373.1, "word": " بيضلوا", "probability": 0.87392578125}, {"start": 2373.1, "end": 2373.4, "word": " يتفرج", "probability": 0.9932861328125}, {"start": 2373.4, "end": 2373.72, "word": " لدرجة", "probability": 0.83367919921875}, {"start": 2373.72, "end": 2373.88, "word": " إنه", "probability": 0.6605224609375}, {"start": 2373.88, "end": 2374.1, "word": " ممكن", "probability": 0.983154296875}, {"start": 2374.1, "end": 2374.36, "word": " يصير", "probability": 0.9588216145833334}, {"start": 2374.36, "end": 2375.1, "word": " إيش؟", "probability": 0.89111328125}, {"start": 2375.1, "end": 2375.4, "word": " ممكن", "probability": 0.988525390625}, {"start": 2375.4, "end": 2375.68, "word": " يصير", "probability": 0.99267578125}, {"start": 2375.68, "end": 2376.3, "word": " بعتيكة", "probability": 0.54705810546875}, {"start": 2376.3, "end": 2376.8, "word": " كإنه", "probability": 0.8919677734375}, {"start": 2376.8, "end": 2377.12, "word": " بده", "probability": 0.790283203125}, {"start": 2377.12, "end": 2377.68, "word": " يقلد", "probability": 0.97705078125}, {"start": 2377.68, "end": 2378.5, "word": " الشيء", "probability": 0.97607421875}, {"start": 2378.5, "end": 2378.62, "word": " و", "probability": 0.46923828125}, {"start": 2378.62, "end": 2378.8, "word": " هذا", "probability": 0.8701171875}, {"start": 2378.8, "end": 2379.04, "word": " الشيء", "probability": 0.962890625}, {"start": 2379.04, "end": 2379.36, "word": " طبعا", "probability": 0.9908447265625}, {"start": 2379.36, "end": 2379.66, "word": " مش", "probability": 0.98193359375}, {"start": 2379.66, "end": 2379.96, "word": " في", "probability": 0.88720703125}, {"start": 2379.96, "end": 2380.24, "word": " صالح", "probability": 0.9908854166666666}, {"start": 2380.24, "end": 2381.2, "word": " الجميع،", "probability": 0.9010009765625}, {"start": 2381.2, "end": 2381.58, "word": " لعدن", "probability": 0.6129964192708334}, {"start": 2381.58, "end": 2382.0, "word": " بقدر", "probability": 0.822509765625}, {"start": 2382.0, "end": 2382.3, "word": " أقول", "probability": 0.959716796875}, {"start": 2382.3, "end": 2382.66, "word": " يعني", "probability": 0.87353515625}, {"start": 2382.66, "end": 2384.16, "word": " السلام", "probability": 0.91162109375}, {"start": 2384.16, "end": 2384.62, "word": " عليكم", "probability": 0.9365234375}, {"start": 2384.62, "end": 2385.12, "word": " ورحمة", "probability": 0.872802734375}, {"start": 2385.12, "end": 2385.4, "word": " الله", "probability": 0.978515625}, {"start": 2385.4, "end": 2386.26, "word": " وبركاته", "probability": 0.9908203125}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2387.1506875, "duration_after_vad": 2357.307499999992}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/rfIa4forSjA.srt b/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/rfIa4forSjA.srt
new file mode 100644
index 0000000000000000000000000000000000000000..3dd38bb9963874feb95e1ec436681f3fb9f7eefa
--- /dev/null
+++ b/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/rfIa4forSjA.srt
@@ -0,0 +1,1778 @@
+1
+00:00:00,880 --> 00:00:05,140
+بسم الله الرحمن الرحيم خلينا نكمل طبعاً اللي توقفنا
+
+2
+00:00:05,140 --> 00:00:09,500
+عندكم الـ used defense mechanism وأنا كمان مرة بدي
+
+3
+00:00:09,500 --> 00:00:12,240
+أقول أنّه احنا مش هناخد كل الـ defense mechanisms
+
+4
+00:00:12,240 --> 00:00:16,980
+اللي بنستخدمها في حياتنا لكن هناخد أهمّ الدفاعات
+
+5
+00:00:16,980 --> 00:00:20,320
+اللي بيستخدموها الناس لأنّ هذه هتكون مرتبطة ببعض
+
+6
+00:00:20,320 --> 00:00:24,340
+الاضطرابات اللي بدنا نشرحها أول حاجة displacement
+
+7
+00:00:24,340 --> 00:00:28,680
+طبعاً اسمها اسم الإزاحة بنبقى أنّه نذكركم فيها هي
+
+8
+00:00:28,680 --> 00:00:32,520
+عبارة عن إيش؟ هنا لما نكون في المشاعر نفسها فيها
+
+9
+00:00:32,520 --> 00:00:36,140
+اضطراب، كيف يعني مشاعر فيها اضطراب؟ أنّه الإنسان مش
+
+10
+00:00:36,140 --> 00:00:39,900
+قادر يحتمل شيء انضغط عليه، انضغط عليه بس من وين؟
+
+11
+00:00:39,900 --> 00:00:44,820
+انضغط عليه من واحد أعلى منه، هنا بدك تحاول تفصل ما
+
+12
+00:00:44,820 --> 00:00:48,400
+بينك وما بين الـ original object وهذه بتروح
+
+13
+00:00:48,400 --> 00:00:51,640
+بتحولها وين المشاعر على الـ less threatening object
+
+14
+00:00:51,640 --> 00:00:55,920
+يعني باختصار بقول on displacement أنّ المشاعر لما
+
+15
+00:00:55,920 --> 00:01:00,960
+تصير مضطربة من الناس اللي ضغطت علينا بالأعلى بنضغط على
+
+16
+00:01:00,960 --> 00:01:06,360
+الناس اللي أدنى منّا بنفس التوازن أو بقوة مشابهة
+
+17
+00:01:06,360 --> 00:01:10,700
+عشان نكون مرتاحين، وهذا بيسمّى الإزاحة، وعلى حسب
+
+18
+00:01:10,700 --> 00:01:14,690
+المثل اللي بقول كل واحد بيزيح النار عن قرصه صحيح،
+
+19
+00:01:14,690 --> 00:01:18,150
+يعني هنا يقصدوا أنّه كل إنسان بيحاول يبعد لكن
+
+20
+00:01:18,150 --> 00:01:22,150
+ما بتقدرش لإنه إذا بدك تواجه اللي فوق بيصيرها نوع
+
+21
+00:01:22,150 --> 00:01:26,030
+من الـ aggressive وممكن تصير مش عضوانية ممكن تصير
+
+22
+00:01:26,030 --> 00:01:30,430
+مشكلة وتصير يعني .. conflict بينك وبين .. اللي هو
+
+23
+00:01:30,430 --> 00:01:33,130
+زي .. زي اللي .. زي المسئول واللي .. واللي
+
+24
+00:01:33,130 --> 00:01:36,750
+بيشتغل عنده و .. أو زي الـ .. الإنسان الممرض والـ
+
+25
+00:01:36,750 --> 00:01:40,470
+.. يعني المريض والرئيس فبالتالي هو أعطاني مثال
+
+26
+00:01:40,470 --> 00:01:43,710
+هنا وهو هيوضح أنّ الموظف angry with boss يعني لما
+
+27
+00:01:43,710 --> 00:01:47,010
+يكون الإنسان بيشتغل في مكتب، نكد عليه المدير
+
+28
+00:01:47,010 --> 00:01:51,830
+المكتب، عمل له مشكلة، جا له أنت مقصر منك، روح، كده
+
+29
+00:01:51,830 --> 00:01:56,570
+طبعاً أخد الهم هذا كله روح .. روح البيت، اتفشّش في
+
+30
+00:01:56,570 --> 00:01:59,630
+زوجته طبعاً ما هتستغرب وكل واحد بيتفشّش والتاني
+
+31
+00:01:59,630 --> 00:02:03,990
+هتلاقي الأم تتفشّش والولد والولد بيزيح على أخته
+
+32
+00:02:03,990 --> 00:02:06,690
+والأخت على البنت لما نصل في الآخر الطفل الصغير
+
+33
+00:02:06,690 --> 00:02:10,830
+بيمسك اللعبة وممكن يمزّعها أو يكسّر حاجة أو يخبط
+
+34
+00:02:10,830 --> 00:02:15,350
+باب علشان يفرفر زي شحنات طاقة يعني سلبية وبدها
+
+35
+00:02:15,350 --> 00:02:19,650
+تتفرّغ طبعاً بتسيرش من down لـ up لأ من upward لـ
+
+36
+00:02:19,650 --> 00:02:25,610
+downward طيب denial الإنكار الإنكار هي عبارة عن
+
+37
+00:02:25,610 --> 00:02:28,710
+حالة طبعاً واتخربطت وتقول أنا lying لأ في فرق بين
+
+38
+00:02:28,710 --> 00:02:31,590
+الـ lying الكاذب وبين الـ denial الإنكار حتى لو حدّ
+
+39
+00:02:31,590 --> 00:02:38,990
+سألنا lying أنّك بتجذب في شيء حقيقة ممكن يكون مش
+
+40
+00:02:38,990 --> 00:02:43,070
+موجود وتروح أنت تحكيه يعني مثلاً أنت تقول والله
+
+41
+00:02:43,070 --> 00:02:45,910
+أنا عملت كذا وعملت كذا وأنت ما عملتش هذا lying زي
+
+42
+00:02:45,910 --> 00:02:48,530
+ما الطفل يقول والله صار عندنا واحد اثنين ثلاثة في
+
+43
+00:02:48,530 --> 00:02:52,050
+البيت وهو ماصارش ولا شيء this is lying أمّا الـ
+
+44
+00:02:52,050 --> 00:02:57,170
+denial الشيء موجود بس مسبّب قلق الشيء موجود حقيقة
+
+45
+00:02:57,170 --> 00:03:01,690
+بس مسبّب قلق علشان أنا مش قادر أتحمّل الصابر على القلق
+
+46
+00:03:01,690 --> 00:03:05,890
+اللي أنا موجود عندي بروح بعمل إنكار زي إيش هو في
+
+47
+00:03:05,890 --> 00:03:09,330
+aspects of reality في حاجة جزء من الواقع لكن
+
+48
+00:03:09,330 --> 00:03:13,030
+rejected مرفوض مش قادر أتحمّله نضرب المثال وبعدين
+
+49
+00:03:13,030 --> 00:03:17,650
+أعطيكم مثال ثاني example not accepting death of
+
+50
+00:03:17,650 --> 00:03:21,510
+loved one لما الإنسان بموت عنده عزيزة أو بيفقد
+
+51
+00:03:21,510 --> 00:03:26,170
+إنسان يعني بيحبه كتير، سواء كان والد ووالدة، أم،
+
+52
+00:03:26,170 --> 00:03:30,350
+زوجة زوج وهكذا أو في serious disease، في مرض خطير
+
+53
+00:03:30,350 --> 00:03:34,370
+زي الـ cancer وقاعد يقولوا له معلش والله ابنك صار
+
+54
+00:03:34,370 --> 00:03:37,110
+عنده cancer، بنتك صار عندها cancer، أنت صار عندك
+
+55
+00:03:37,110 --> 00:03:40,430
+cancer، الأب يصير عنده denial، هو في real thing،
+
+56
+00:03:40,430 --> 00:03:43,910
+يعني في شيء حقيقي، لكن هو في نفس الوقت مش قادر
+
+57
+00:03:43,910 --> 00:03:47,930
+يحتمل الأمر الحقيقي اللي صار، فصار عنده anxiety مش
+
+58
+00:03:47,930 --> 00:03:51,470
+كل الناس بتحمّل الصدمات مش كل الناس بتحمّل أنّك
+
+59
+00:03:51,470 --> 00:03:54,590
+تقول في بعض الناس أنت على موضوع كورونا كنا نقول لهم
+
+60
+00:03:54,590 --> 00:03:57,870
+أنت you have COVID-19 يقعد يقول لك أعوذ بالله من
+
+61
+00:03:57,870 --> 00:04:00,630
+الشّيطان يا جماعة إيش اللي أنت بتحكيه أنا ما فيش ولا
+
+62
+00:04:00,630 --> 00:04:03,890
+حاجة أنا بعيد عني وأنت ما تخوفنيش وأنت ما ترعبنيش وفي ناس
+
+63
+00:04:03,890 --> 00:04:07,890
+تقول لهم أنت عندك COVID-19 يقول لك إيش يعني ويسير حتى
+
+64
+00:04:07,890 --> 00:04:11,590
+إيه ما يكون ما بيجي من الرّجل اللي حط الكلمات هذه
+
+65
+00:04:11,590 --> 00:04:16,210
+إذا الـ denial الإنكار الشيء واقع هو موجود لكن يسبّب
+
+66
+00:04:16,210 --> 00:04:19,600
+anxiety طبعاً أكثر مثال موجود عندنا في الأمثلة
+
+67
+00:04:19,600 --> 00:04:22,800
+الشعبية يبدأ على الـ denial و مرات بيسأله في
+
+68
+00:04:22,800 --> 00:04:27,480
+المقابلات الشخصية في التوظيف بيجيب ويقول لك الـ
+
+69
+00:04:27,480 --> 00:04:30,200
+جرد فعلاً أمه غزال طبعاً ليش قالوا في الـ جرد فعلاً
+
+70
+00:04:30,200 --> 00:04:33,460
+أمه غزال هو مش يعني الـ جرد كان تحوّل له غزال هو
+
+71
+00:04:33,460 --> 00:04:36,660
+كناية على أنّ مثلاً الطفل ممكن طبعاً هو ده كله الجمال
+
+72
+00:04:36,660 --> 00:04:40,200
+نسبي وكلّه خلق ربنا أنّه ممكن يكون يعني الطفل عادي
+
+73
+00:04:40,200 --> 00:04:44,750
+يعني خلينا نقول يعني شكله طبيعي عادي فالأم لأ تقول له
+
+74
+00:04:44,750 --> 00:04:48,830
+أنت الجمرة أنت اللي ما فيش بعدك زي ما مرات بتصير ما
+
+75
+00:04:48,830 --> 00:04:54,450
+تستغربوا يعني مرات زي الزوجة يعني تتغنى فوق التصور
+
+76
+00:04:54,450 --> 00:04:59,490
+بزوجها وكأنّه يعني الملهم أو الزوج يعني يشكر زوجته
+
+77
+00:04:59,490 --> 00:05:04,730
+على الملأ وكأنّه يعني ما فيش مقصّر وصفوي عادي لكن هو
+
+78
+00:05:04,730 --> 00:05:08,730
+يعاني ولكن يحاول أن يخفّف المعنى أنّه ينكر واقع
+
+79
+00:05:08,730 --> 00:05:14,480
+المرّ بكلمات جميلة طيبة ثلاتة .. اللي هو regression
+
+80
+00:05:14,480 --> 00:05:18,860
+.. regression معناته الانحدار ينحدر لأنّ زي الكلمة
+
+81
+00:05:18,860 --> 00:05:22,440
+اللي أنقلت في القرآن انحدار على عقبى رجع يعني رجع
+
+82
+00:05:22,440 --> 00:05:26,520
+لورا الـ person هنا بيصير عنده إيش الـ behavior الـ
+
+83
+00:05:26,520 --> 00:05:30,600
+dogs بيروح .. بالأسف بيروح .. بيسلك سلوك أو يعني
+
+84
+00:05:30,600 --> 00:05:34,440
+السمة كانت موجودة عنده earlier كيف يعني earlier
+
+85
+00:05:34,440 --> 00:05:38,940
+يعني قبل ما يتطوّر لهذه المرحلة أيّ إنسان بيكون عنده
+
+86
+00:05:38,940 --> 00:05:42,630
+حادث في حياته يعني خلينا نضرب مثال يعني إنسان بيكبر
+
+87
+00:05:42,630 --> 00:05:47,690
+ويتطوّر، هالجيت كبر وتطوّر وترك صفات سلبية، لو
+
+88
+00:05:47,690 --> 00:05:50,410
+رجع لأيّ صفة سلبية اسمها regression، هي اللي بدأ
+
+89
+00:05:50,410 --> 00:05:53,950
+أقول لكم ياها أو رجع لأيّ صفة كان يستخدمها في السابق
+
+90
+00:05:53,950 --> 00:05:57,450
+هي regression، قبل ما ندخل في التفصيل هذا ونضرب
+
+91
+00:05:57,450 --> 00:06:02,430
+المثال في مرات في بعض الأطفال بيبقى إيش يعني بيعمل
+
+92
+00:06:02,430 --> 00:06:06,750
+اللغة finger sucking يعني بيمصّ أصابعهم هو كان عمره
+
+93
+00:06:06,750 --> 00:06:11,370
+مثلاً قد ايش سنتين ثلاثه قول له لأ مش صح صار يفهم فبطل
+
+94
+00:06:11,370 --> 00:06:15,930
+يمارس هذه العادة كبر شوية اتفاجأنا بعد ما كبر أنّه
+
+95
+00:06:15,930 --> 00:06:19,350
+مثلاً صار عشر سنين عاود كمان مرة اللي هو بنرجع لنفس
+
+96
+00:06:19,350 --> 00:06:22,970
+الصفة أو السّمة دي هنا بنقول regression انحدار رجع
+
+97
+00:06:22,970 --> 00:06:27,900
+لورا متى بتصير موجودة عند الناس بتصير لما يكون فيه
+
+98
+00:06:27,900 --> 00:06:31,220
+عندنا hospitalized adult يعني إنسان مع أنّه كبير في
+
+99
+00:06:31,220 --> 00:06:35,480
+العمر ويعني وما شاء الله عليه فاهم راح دخل في
+
+100
+00:06:35,480 --> 00:06:40,660
+المستشفى فاتفاجأ هم بيعملوا له تحاليل وعملوا له CT
+
+101
+00:06:40,660 --> 00:06:44,580
+كانوا شاكين في شيء معيّن عملوا له CT عملوا له وأنا
+
+102
+00:06:44,580 --> 00:06:47,420
+اتفاجأت أنّه عنده cancer أيّ نوع من أنواع الـ cancer
+
+103
+00:06:47,420 --> 00:06:51,860
+هنا دخل في stress أول ما دخل في stress ما هو في
+
+104
+00:06:51,860 --> 00:06:54,460
+بعض الناس من الأطباء أو حتى من الـ health care
+
+105
+00:06:54,460 --> 00:06:59,950
+providers اللي بيقدّم الرعاية الصحية بـ يستعجل في
+
+106
+00:06:59,950 --> 00:07:02,710
+أنّه يعطي الـ الـ الـ خلينا نقول الكلام اللي
+
+107
+00:07:02,710 --> 00:07:05,430
+مرات مش لازم نقوله، يعني مرات إحنا بنقولهم،
+
+108
+00:07:05,430 --> 00:07:08,330
+ما تنتاش تقول لاجيني ولا تغديني، لكن دائماً بقولوا
+
+109
+00:07:08,330 --> 00:07:11,990
+you should introduce the initial diagnosis ..
+
+110
+00:07:11,990 --> 00:07:15,070
+initial diagnosis for the client، يعني أنت ما تروح
+
+111
+00:07:15,070 --> 00:07:18,590
+كأنّك مجرد ما تسمع أنّه عنده كذا وكذا اللي أنت
+
+112
+00:07:18,590 --> 00:07:22,910
+مباشرة تحكيه، فمجرد ما تريّحه أصلاً يكون الإنسان
+
+113
+00:07:22,910 --> 00:07:27,430
+مثقّف أو فاهم أو عارف إيش معنى cancer دخل فوراً في
+
+114
+00:07:27,430 --> 00:07:30,310
+حالة crying .. الـ getting crying مش معناه أنّ إحنا
+
+115
+00:07:30,310 --> 00:07:34,090
+نقدر نقول أنّه يعني شيء .. شيء سلبي مطلق لكن هو مش
+
+116
+00:07:34,090 --> 00:07:37,410
+قادر يحتمل فارجع لورا الـ agression على اعتبار الـ
+
+117
+00:07:37,410 --> 00:07:41,370
+crying يعني يمارس في مراحل أقلّ من هذا العمر يعني
+
+118
+00:07:41,370 --> 00:07:44,730
+في حالة الطفولة أو الـ female لكن هو مش قادر يتحمّل
+
+119
+00:07:44,730 --> 00:07:49,410
+صار عنده بكاء .. مش قادر أكثر مثال موجود عندنا
+
+120
+00:07:49,410 --> 00:07:53,150
+كمان مثال ثاني هذا حلو كتير طول يترين الـ hood child
+
+121
+00:07:53,150 --> 00:07:56,810
+الناس الأطفال لما بيصير عندهم .. يعني الأم بتتشطر
+
+122
+00:07:56,810 --> 00:08:00,870
+وتنطف ابنها بدري وبيصير ما شاء الله عليه
+
+123
+00:08:00,870 --> 00:08:04,650
+incontinent يعني ما .. يعني بيصير بعد ذلك شوية هو
+
+124
+00:08:04,650 --> 00:08:07,510
+كان incontinent يعني قاصِر الجبل .. جبل مش قادر يتحكّم
+
+125
+00:08:07,510 --> 00:08:10,130
+في حاله وبعدين صار completely continent
+
+126
+00:08:10,130 --> 00:08:14,070
+completely clean صار نظيف صار على الحمام يعني
+
+127
+00:08:14,070 --> 00:08:18,630
+لحاله مبسوط أول ما جاء الطفل الثاني اللي هو أخوه
+
+128
+00:08:18,630 --> 00:08:22,200
+sibling اللي هو إيه هنا اللي هو الـ new baby طبعاً دي
+
+129
+00:08:22,200 --> 00:08:27,380
+مشكلة سبّبت له فلجأ الأم عمالة بتقول له للطفل الثاني
+
+130
+00:08:27,380 --> 00:08:31,680
+كل ما بده يحاول بده يروح الحمام بتجيبه يعني سواء
+
+131
+00:08:31,680 --> 00:08:35,580
+كانت الشغلة نونية أو أيّ كده ما بعرف ما بيسمّوها الناس
+
+132
+00:08:35,580 --> 00:08:41,160
+عشان يبدأ يعني يعمل اللي هو حاجته ويروح الحمام
+
+133
+00:08:41,160 --> 00:08:44,640
+تودّيه بنفسه كده فهو بيشعر كأنّه هذا الأمر بالنسبة
+
+134
+00:08:44,640 --> 00:08:47,740
+له مع أنّه تركه اللي هو الأخ الثاني لكن بيصير مرات
+
+135
+00:08:47,740 --> 00:08:51,190
+عنده regression فبيرجع إليهالجا بيحبي بيصير يحبي
+
+136
+00:08:51,190 --> 00:08:54,910
+زيّه، لجا بيروح على الحمام بشكل بيصير يروح زيّه، هذه
+
+137
+00:08:54,910 --> 00:08:57,950
+نكسات وهذه من الأشياء اللي بتعاني منها الأم أثناء
+
+138
+00:08:57,950 --> 00:09:01,330
+تربيتها للأطفال اللي بيكونوا متعاقبين ورا بعض
+
+139
+00:09:01,330 --> 00:09:07,390
+projection الإسقاط طبعاً لما أقول كلمة إسقاط يعني
+
+140
+00:09:07,390 --> 00:09:11,150
+إسقاط ما عندي على الآخرين هنا undesirable feelings
+
+141
+00:09:11,150 --> 00:09:15,790
+مشاعر مش مرغوبة .. مش مرغوبة لكن مش مرغوبة وين أنا
+
+142
+00:09:15,790 --> 00:09:19,810
+.. مش مرغوبة مراد .. مراد أنا مش مرغوبة عندي عن
+
+143
+00:09:19,810 --> 00:09:23,690
+فلان .. مش مرغوبة عندي عن فلان .. لكن مش قادر أقول
+
+144
+00:09:23,690 --> 00:09:27,210
+للناس أنا بكره فلان .. فبروح لعكس .. it becomes
+
+145
+00:09:27,210 --> 00:09:31,110
+unacceptable to answer .. أعطاني .. أعطاني مثال ..
+
+146
+00:09:31,110 --> 00:09:34,850
+بقول أنّ في رجل بيشتغل في مكتب زي ما حدّ يكون مثلاً
+
+147
+00:09:34,850 --> 00:09:40,470
+محاسب .. تاجر .. ممرض .. طبيب .. ما بحبش المدير تبعه
+
+148
+00:09:40,470 --> 00:09:44,600
+..فهو عشان ما بحبش المدير فهو بيعكسها قدام الناس
+
+149
+00:09:44,600 --> 00:09:47,560
+بيقول لي tells everyone that boss hates him بيصير
+
+150
+00:09:47,560 --> 00:09:50,540
+يقول يا جماعة والله ما بعرفش المدير بيكرهني يا
+
+151
+00:09:50,540 --> 00:09:54,340
+جماعة والله أنا كويس يا جماعة ليش المدير هو بالعكس
+
+152
+00:09:54,340 --> 00:09:56,660
+يعني هو اللي بيكره المدير لكن بيعمل projection
+
+153
+00:09:56,660 --> 00:10:00,680
+يسقط ما عنده على الآخرين حتّى يحاول يخفّف عن نفسه
+
+154
+00:10:00,680 --> 00:10:04,900
+لأنّه هو عارف أنّه إذا شكى وراح قال أنا بكره فلان
+
+155
+00:10:04,900 --> 00:10:08,100
+ممكن يتعرّض لانتقاد سلبي من قبل الزملاء
+
+156
+00:10:08,100 --> 00:10:13,710
+rationalization الترشيد يمكن الغريبة أنّه
+
+157
+00:10:13,710 --> 00:10:18,930
+أكثر دفاع نفسي يُستخدم على إطلاق على وجه الأرض و
+
+158
+00:10:18,930 --> 00:10:23,550
+أكثر ناس بيستخدموه أنا حزين أقول هم العرب هو
+
+159
+00:10:23,550 --> 00:10:27,190
+unacceptable طيب ليش أكثر دفاع؟ لأنّه هو تبرير ..
+
+160
+00:10:27,190 --> 00:10:31,850
+تبريري .. ليش .. أنا لما بقول لي مش مقبول ..
+
+161
+00:10:31,850 --> 00:10:35,800
+استجابة مش مقبولة لكن justified لأنّه بتقدر تعملها
+
+162
+00:10:35,800 --> 00:10:39,500
+تبرير كامل بالـ logical reasons .. بالـ logical
+
+163
+00:10:39,500 --> 00:10:43,960
+terms وكأنّك يعني دائماً لو كان فيه شيء مش طبيعي
+
+164
+00:10:43,960 --> 00:10:49,300
+بتفسّره تفسير طبيعي فبتخلّي اللي عاجبك يعني خلاص
+
+165
+00:10:49,300 --> 00:10:53,660
+يقتنع .. أعطانا مثل جاء لي مثلاً زي البنت اللي هي
+
+166
+00:10:53,660 --> 00:10:58,350
+مثلاً جالسة في الإعدادية سقطت في اختبار رسبت في امتحان
+
+167
+00:10:58,350 --> 00:11:01,950
+الحساب لما رسبت في امتحان الحساب بتلوم على الأستاذ
+
+168
+00:11:01,950 --> 00:11:04,430
+الإنجليزي وبتقول حسبي الله على الأستاذ الإنجليزي
+
+169
+00:11:04,430 --> 00:11:07,690
+طيب ليه؟ لأنّه أعطاني واجب في هذا اليوم طيب شو دخل
+
+170
+00:11:07,690 --> 00:11:11,270
+هذا في هذا؟ هذا اسمه rationalization مرات بتحصل
+
+171
+00:11:11,270 --> 00:11:14,630
+معنا كتير وممكن في المقابلة تتعرض لها بيجي مرات
+
+172
+00:11:14,630 --> 00:11:1
+
+223
+00:14:31,280 --> 00:14:36,240
+بعنف، اللعب نوع من الإيجابية لأنه يحاول أن يطلع
+
+224
+00:14:36,240 --> 00:14:38,820
+الـimpulse الموجودة عن طريق اللعب اللي هو
+
+225
+00:14:38,820 --> 00:14:44,020
+بيمارسه، سبعة reaction formation، لما أقول كمان  تائيع
+
+226
+00:14:44,020 --> 00:14:48,060
+reaction formation يعني أنتَ  زي تشكيل رد فعل هنا
+
+227
+00:14:48,060 --> 00:14:50,860
+إيش يعني بقول تشكيل رد فعل؟ hiding true feelings
+
+228
+00:14:50,860 --> 00:14:55,000
+فين؟ أنتَ عندك مشاعر صادقة لكن أنتَ بتخبيها
+
+229
+00:14:55,000 --> 00:14:59,760
+from self من نفسك، طب إيش بتعمل هنا؟ يعني ممكن
+
+230
+00:14:59,760 --> 00:15:03,480
+تكون أنَّ شخصيتيّتك  trait opposite of the
+
+231
+00:15:03,480 --> 00:15:09,050
+original سماتك الشخصية عكس الواقع الموجود، ليه؟
+
+232
+00:15:09,050 --> 00:15:11,810
+إيش الواقع؟ لأنه جاي من الـunconscious أو من الـ
+
+233
+00:15:11,810 --> 00:15:16,050
+depressed traits يعني كأنه بقول لنا أنتَ بتخفي أشياء
+
+234
+00:15:16,050 --> 00:15:20,570
+موجودة عندك في الـunconscious وبتحاول تظهر أشياء
+
+235
+00:15:20,570 --> 00:15:24,050
+مش هي اللي موجودة في الـunconscious، ليه؟ لأنَّ في
+
+236
+00:15:24,050 --> 00:15:29,250
+عندك أشياء مكبوتة، يمكن هذه سيئة في حياتك، لكن قدام
+
+237
+00:15:29,250 --> 00:15:34,350
+الناس بدك تظهر حاجة كويسة، أعطيكم مثالًا، مرات كتير
+
+238
+00:15:34,350 --> 00:15:41,450
+بتحصل، الأم بتوقع فيها الإشكالية دي، أنَّه مثلًا طفل و
+
+239
+00:15:41,450 --> 00:15:45,370
+طفل، إثنين أخوة، الأم دائمًا بتسمع بيقول مثلًا آخر
+
+240
+00:15:45,370 --> 00:15:50,110
+العنجود مثلًا محبوب أو سكر، معجود أو أين كان... الآن
+
+241
+00:15:50,110 --> 00:15:53,830
+طيب، إيش ذنب الأخ الأكبر؟ فالام بتعطف كثير وبتحب
+
+242
+00:15:53,830 --> 00:15:57,190
+كثير الطفل الصغير على الآخر... ألاقي الطفل الأكبر
+
+243
+00:15:57,190 --> 00:16:03,800
+منه، اللي هو أخوه، مضايق جدًا وحاسس بكبت شديد، لكن قدام
+
+244
+00:16:03,800 --> 00:16:07,180
+الأم هنا، بيعمل لنا child angry، هو غضبان من الـ
+
+245
+00:16:07,180 --> 00:16:10,440
+mother، لأنه عاملة over affection... over affection
+
+246
+00:16:10,440 --> 00:16:14,940
+فراح... لقي غصب عنه عمل بردو over affection، ليش؟
+
+247
+00:16:14,940 --> 00:16:18,460
+لـnew baby، صار extra affection to baby زي ما هي
+
+248
+00:16:18,460 --> 00:16:23,350
+مهتمة كثير في الـbaby الصغير، طيب هو مش قادر يشد
+
+249
+00:16:23,350 --> 00:16:27,490
+العطف تبع أمه، زي ما هي يعني بتعطف على الطفل الصغير
+
+250
+00:16:27,490 --> 00:16:32,090
+فبيصير هو يعطف على الطفل الصغير قدام أمه، لما تيجي
+
+251
+00:16:32,090 --> 00:16:35,610
+يعني ممكن يحضنه ويبوسه وكده، لكن في نفس الوقت
+
+252
+00:16:35,610 --> 00:16:38,690
+الخاطر، يعني زي ما يقولوا يعني الخاطر يتبع من الجتل
+
+253
+00:16:38,690 --> 00:16:45,150
+أو ممكن يعني هو بيمسكه وبحضنه لكن يعني... يجرس
+
+254
+00:16:45,150 --> 00:16:50,970
+ويمزّز أي حاجة، بيعمل ليه؟ لأنَّه بكبت مشاعر كره تجاه
+
+255
+00:16:50,970 --> 00:16:54,870
+الطفل الصغير، من كتر اللي هو اللي هو اللي أما بتكون
+
+256
+00:16:54,870 --> 00:16:58,770
+يعني زي ما قولنا بتفضّله، علشان هيك لازم في الأطفال
+
+257
+00:16:58,770 --> 00:17:04,210
+بالذات عملية التوازن، بغض النظر حبًا أو كرهًا، هذا بدنا
+
+258
+00:17:04,210 --> 00:17:07,310
+نكبت المشاعر، عشان يعيش الإنسان بشكل طبيعي ومستقيم
+
+259
+00:17:07,310 --> 00:17:12,290
+في مرحلة الكبر، طيب، repression، repression و
+
+260
+00:17:12,290 --> 00:17:15,270
+suppression، الإثنين معناه تكبت بالمناسبة...
+
+261
+00:17:15,270 --> 00:17:17,870
+repression وsuppression، الإثنين معناه تكبت...
+
+262
+00:17:17,870 --> 00:17:21,830
+لكن إيش الفرق بينهم؟ هذه unconscious... أما
+
+263
+00:17:21,830 --> 00:17:24,750
+تنسوا... دائمًا الـR unconscious... تنسوش...
+
+264
+00:17:24,750 --> 00:17:27,510
+repression unconscious... والـsuppression هنا
+
+265
+00:17:27,510 --> 00:17:32,370
+conscious... طب إيش قصدك بالـunconscious؟ الإثنين
+
+266
+00:17:32,370 --> 00:17:35,070
+unacceptable... unbalanced... يعني في شغلات في
+
+267
+00:17:35,070 --> 00:17:38,680
+المشاعر تبعنا مش طبيعية... بدنا نشيلها... لكن أنا
+
+268
+00:17:38,680 --> 00:17:41,400
+بدي أبعدها عن الـawareness، بدي أبعدها عن حالة
+
+269
+00:17:41,400 --> 00:17:46,020
+الوعي، أي شيء بتبعده عن حالة الوعي من... من... منك
+
+270
+00:17:46,020 --> 00:17:49,400
+كشخصية، هذه اسمها captive، يعني أنتَ بتكبت مشاعرك،
+
+271
+00:17:49,400 --> 00:17:52,920
+زي ما أنتَ بتكره الإنسان وبتبين لهوش، هذه اسمها
+
+272
+00:17:52,920 --> 00:17:57,280
+repression، أنتَ متضايق من شيء وبتبينش بالمرة أنك
+
+273
+00:17:57,280 --> 00:18:01,980
+متضايق، هذه اسمها إيه؟ repression، أعطاني example،
+
+274
+00:18:01,980 --> 00:18:07,010
+بقول لي أنَّ الـwoman هذه الـset مرات بتحبش أختها و
+
+275
+00:18:07,010 --> 00:18:10,170
+خاصة، أعطيكم مثالًا... مثال غريب لكن للأسف موجود في
+
+276
+00:18:10,170 --> 00:18:14,590
+الواقع، وأنا مش من باب التشجيع، أنا مضطر أني
+
+277
+00:18:14,590 --> 00:18:18,370
+بعطي رسالة، هو أنا مش بس تعليم كأنه بنشرح شيء
+
+278
+00:18:18,370 --> 00:18:22,410
+للحياة وخلاص، لأ لأ لأ، برضه أنتم الحمد لله وعيين
+
+279
+00:18:22,410 --> 00:18:24,990
+وفاهمين أنتم رسل معرفة ورسل ثقافة، تنشروا
+
+280
+00:18:24,990 --> 00:18:28,910
+للناس، لكن هنا في مشاكل كثير في الأخوات اللي
+
+281
+00:18:28,910 --> 00:18:33,130
+بيصيروا، بيتحولوا لـدراير، ماهي شيء لدراير، يعني إثنين
+
+282
+00:18:33,130 --> 00:18:36,200
+أخوات، بياخدوا إثنين إخوان، كثير من الحالات طبعًا...
+
+283
+00:18:36,200 --> 00:18:39,500
+أنا مش بعمم، بس بحكي بشكل عام... الآن، الإثنين
+
+284
+00:18:39,500 --> 00:18:43,840
+مثلًا خوات متزوجتين، إثنين أخ، أخ أغنى من أخ... أخ عنده
+
+285
+00:18:43,840 --> 00:18:47,520
+ما شاء الله كده وكده وكده، أو بلاش أخ أحسن من أخ
+
+286
+00:18:47,520 --> 00:18:51,540
+يعني، مطيع لزوجته كويس، مرتاح، أو أخ مثلًا صارت عنده
+
+287
+00:18:51,540 --> 00:18:55,160
+خلفة كويسة وتانية... أيًا كان... هنا بتصير الأخت
+
+288
+00:18:55,160 --> 00:18:58,920
+لأ، بتروح مشاعر الأخوة للأسف، بتنعكس... ليه؟ لأنَّ
+
+289
+00:18:58,920 --> 00:19:01,660
+أنتم عارفين أنَّه دائمًا الست اللي هو الـfemale
+
+290
+00:19:02,320 --> 00:19:04,800
+التفكير اللي هي emotional thinking، والتفكير
+
+291
+00:19:04,800 --> 00:19:08,260
+الراجل الـlogical thinking، تفكير الست مش معناته
+
+292
+00:19:08,260 --> 00:19:10,640
+سلبي، هذا الله سبحانه وتعالى خلق فيها التفكير
+
+293
+00:19:10,640 --> 00:19:14,600
+العاطفي، عشان تقدر تحب وتكره وتربي الأطفال وتدير
+
+294
+00:19:14,600 --> 00:19:18,240
+بالي على البيت، هو logical عشان يقدر يطلع و ينتبه
+
+295
+00:19:18,240 --> 00:19:23,380
+لشغل البيت، يجيب مثلًا المتطلبات الأساسية وهكذا
+
+296
+00:19:23,380 --> 00:19:27,100
+فالأخت بيصير تكره أختها لدرجة أنَّه من شدة كرهها، لأنَّ
+
+297
+00:19:27,100 --> 00:19:30,750
+في repression، صار عندها unconscious، فهذه السيدة
+
+298
+00:19:30,750 --> 00:19:34,910
+forgets date، صارت تنسى تاريخ، مع أنَّه كانت مثلًا هي
+
+299
+00:19:34,910 --> 00:19:38,710
+يعني من حبهم لبعض، كل تاريخ ميلاد بيعملوا عيد ميلاد
+
+300
+00:19:38,710 --> 00:19:42,510
+مشترك، مثلًا هي بتعمل عيد ميلاد، وهذه بتعمل عيد ميلاد
+
+301
+00:19:42,510 --> 00:19:47,430
+للثانية، فصارت تنسى اللي هو الـbirthday تبعها، ليه؟
+
+302
+00:19:47,430 --> 00:19:51,190
+لأنَّ she has always hated her، لأنَّه خلاص صارت تكرهها
+
+303
+00:19:51,190 --> 00:19:55,310
+فصارت تعتبر أنَّ هذا شيء من الماضي، أنَّه بدأ تتذكر
+
+304
+00:19:55,310 --> 00:19:59,780
+حتى تاريخ ميلاد أختها، ليه؟ لأنَّه اتحولت لكره، في بعض
+
+305
+00:19:59,780 --> 00:20:02,460
+الناس كمان اللي اتعرضوا لأ قدر الله لـالـsexual
+
+306
+00:20:02,460 --> 00:20:06,260
+abuse in the childhood، برضه هذا بيصير blocked، يعني
+
+307
+00:20:06,260 --> 00:20:10,080
+خلاص بيقفل عليه اللي هو في الـunconscious، فبيصير
+
+308
+00:20:10,080 --> 00:20:12,480
+أنتَ ما تطلعش على الـconscious، لأنَّه إذا طلع على الـ
+
+309
+00:20:12,480 --> 00:20:15,540
+conscious، على حالة الوعي، بتصير مشكلة وممكن تسبب له
+
+310
+00:20:15,540 --> 00:20:20,000
+اضطراب نفسي، طيب، أما الـsuppression، نفس القضية،
+
+311
+00:20:20,000 --> 00:20:23,280
+unwanted feeling، لكن هنا conscious، أنتَ من ناحية
+
+312
+00:20:23,280 --> 00:20:27,820
+وعي بتحفظه أنَّه ما يطلعش برا، يعني أنتَ بتكبته بشكل
+
+313
+00:20:27,820 --> 00:20:33,750
+وعي، هناك بتكبتوه بشكل لا وعي، أعطاني مثال كثير حلو،
+
+314
+00:20:33,750 --> 00:20:40,590
+بقول لي مثلًا يعني student، للأسف رسب في توجيهه مثلًا،
+
+315
+00:20:40,590 --> 00:20:44,370
+لما رسب في توجيهه، أجوا حوالي أهله، أصحابه، أنتَ
+
+316
+00:20:44,370 --> 00:20:46,590
+شاطر، أنتَ كده، أو رسب في مادة يعني من المواد، مش
+
+317
+00:20:46,590 --> 00:20:50,410
+شرط كلّه يعني ثانوية، فكلّه معماله زعلانين وبيقولوا
+
+318
+00:20:50,410 --> 00:20:53,130
+ليه أنتَ عملت كده؟ أنتَ لازم تعال، إحنا بدنا نقعد
+
+319
+00:20:53,130 --> 00:20:56,510
+معاك ونشوف شو القصة، إيش بقول هنا؟ refuse her
+
+320
+00:20:56,510 --> 00:21:00,270
+refuse counseling، بدوش حد يقول له بسيبوكوا مني أنا
+
+321
+00:21:00,270 --> 00:21:03,670
+ما بديش، خلاص أقول لكم بدكم تحكوا معايا خلال الأسبوع
+
+322
+00:21:03,670 --> 00:21:06,950
+اللي جاي، لحظة، مش بيعمل appointment to next week
+
+323
+00:21:06,950 --> 00:21:10,750
+يعني بيصير كل ما تيجي تحكيله، زي لما بتصير مرات
+
+324
+00:21:10,750 --> 00:21:15,070
+بتحصل في الحياة العادية، أنَّه بيجي مثلًا خطيب يخطب
+
+325
+00:21:15,070 --> 00:21:19,470
+لبنت، فالبنت ما بدها هي خلاص، لأنَّه في بالها شيء معين
+
+326
+00:21:19,470 --> 00:21:23,290
+أو مثلًا حدا في حياتها، فكل ما يقول له طب ليش؟ ليش
+
+327
+00:21:23,290 --> 00:21:25,870
+مفترض تقولي طب لأ خلاص؟ ما تحكيش معاك... أقول لكم
+
+328
+00:21:25,870 --> 00:21:28,410
+أسبوع الجاي... أسبوع الجاي، طبعًا هي على اعتبار أنَّ
+
+329
+00:21:28,410 --> 00:21:32,330
+أسبوع الجاي هيكونوا أهل الخاطب، يعني خلاص يئِسوا و
+
+330
+00:21:32,330 --> 00:21:35,570
+قالوا لأ، ما زال ما ردّوش علينا، ما بدناش إياها، طبعًا هي
+
+331
+00:21:35,570 --> 00:21:40,150
+أنا kept المشاعر بشكل واحد عشان ترتاح أكثر، طيب
+
+332
+00:21:40,150 --> 00:21:44,890
+identification، لما نقول identification، هي أقرب
+
+333
+00:21:44,890 --> 00:21:49,050
+لعملية التوحد أو التشبيه المطلق لإنسان معين، أنَّه
+
+334
+00:21:49,050 --> 00:21:52,430
+إنسان، زي حكاية identified person، زي كأنه إنسان أنتَ
+
+335
+00:21:52,430 --> 00:21:57,690
+بتصير زيه، بتقلّده لدرجة أنَّه بيسمّوها أنَّه تشابه و
+
+336
+00:21:57,690 --> 00:22:03,060
+توأمته، زي كيف؟ لاقيت إنسان بيحب إنسان، ما زال إنسان
+
+337
+00:22:03,060 --> 00:22:07,200
+بيحب إنسان، ممكن يدعيله، لكن لما نصل لمرحلة أن يصير
+
+338
+00:22:07,200 --> 00:22:11,800
+عنده admired، admired هنا يعني بيصير معجب فيه
+
+339
+00:22:11,800 --> 00:22:17,260
+لدرجة أنَّه يعمله imitation، يقلّده، لما نصل لمرحلة
+
+340
+00:22:17,260 --> 00:22:21,870
+ننصير part of individual، وهذه صعبة، في بعض الناس من
+
+341
+00:22:21,870 --> 00:22:26,010
+كتر... في بعض الناس من كثر حبه من نفسهم أو من أحد
+
+342
+00:22:26,010 --> 00:22:30,930
+الناس بيصير يقول لك أنا بدي أكون زيك، طبعًا هذه مرات
+
+343
+00:22:30,930 --> 00:22:33,790
+إيجابية ومرات سلبية، أنا هضرب مثال إيجابي وهضرب
+
+344
+00:22:33,790 --> 00:22:40,390
+مثال سلبي، لاقيت الآن كثير الأطفال لما ب... ب...
+
+345
+00:22:40,390 --> 00:22:45,230
+بيحبوا مثلًا أفلام عنف أو أفلام كده، زي مرات زي كان
+
+346
+00:22:45,230 --> 00:22:49,370
+يجيبوا جون سينا أو جاكشان أو غيره، يلاقي هذا الولد
+
+347
+00:22:49,370 --> 00:22:54,610
+بيحب كثير اللبس تبع البطل، شكل البطل، حتى لدرجة أنَّه
+
+348
+00:22:54,610 --> 00:22:58,030
+بيصير يمارس الرياضة تبعته نفسها، يعني بيصير يقول لك
+
+349
+00:22:58,030 --> 00:23:02,650
+أنا بيصير... بيصير معجب، أن حد يقعد يقول له ما شاء
+
+350
+00:23:02,650 --> 00:23:06,260
+الله أنتَ زي جون سينا، بدي إياها لدرجة أنَّه ممكن يروح على
+
+351
+00:23:06,260 --> 00:23:10,360
+الحلاجة يقول له بدي حلقة كده، وما تستغرب، مش بس الـ
+
+352
+00:23:10,360 --> 00:23:14,460
+male، الـfemale نفس الشيء، ممكن تروح تروح أي حاجة
+
+353
+00:23:14,460 --> 00:23:18,380
+تعمل كوفير، make up، أي حاجة تقول بدي زي فلانة...
+
+354
+00:23:18,380 --> 00:23:21,540
+بدي زي فلانة، طبعًا الـpositive منها أنَّه نتقلّد
+
+355
+00:23:21,540 --> 00:23:25,620
+بالصالحين، بالناس المحترمين، والسلبي منها لما نتقلّد
+
+356
+00:23:25,620 --> 00:23:29,500
+بالناس يعني ما بيصيرش حاجة، لكن للأسف ماي مرات بتصير
+
+357
+00:23:29,500 --> 00:23:34,800
+التقليد عشوائي، والتقليد يعني بس بيصير لإرضاء ذات
+
+358
+00:23:34,800 --> 00:23:37,340
+نفسية، لأ أكثر ولا أقل، هذا اسمه الـidentification
+
+359
+00:23:37,340 --> 00:23:43,680
+طيب، الـcoping... الـcoping معناته التأقلم، طيب احنا
+
+360
+00:23:43,680 --> 00:23:46,400
+... بس بتذكركم كلمتين صغار، زمان في كلمة اسمه
+
+361
+00:23:46,400 --> 00:23:50,740
+adjustment، وفي كلمة زمان اسمه إيش هنا اسمه
+
+362
+00:23:50,740 --> 00:23:55,920
+adaptation، لاقيت adjustment معناه تتوافق، adaptation
+
+363
+00:23:55,920 --> 00:23:59,940
+معناه تتكيف، إحنا لما نيجي نتكيف مع البيئة اللي
+
+364
+00:23:59,940 --> 00:24:05,720
+حولنا، ومثلًا الـshow، بنفتح حقيبة، نطلع نغير ملابس،
+
+365
+00:24:05,720 --> 00:24:09,200
+adaptation، لكن لما أنا بقى في... أنا بشتغل في
+
+366
+00:24:09,200 --> 00:24:13,200
+مستشفى، عليّا ضغط شغل، رئيس الجسم طلب مني كذا، الـ
+
+367
+00:24:13,200 --> 00:24:16,660
+instructor، المرضى في البيت، أنتَ بتتعامل مع الناس،
+
+368
+00:24:16,660 --> 00:24:20,160
+هتتعامل مع نفسك، اسمها adjustment، توافق، الإثنين
+
+369
+00:24:20,160 --> 00:24:23,900
+مع بعض اسمها coping، أنَّه لو خلطنا الـadaptation مع
+
+370
+00:24:23,900 --> 00:24:26,740
+الـadjustment، هيطلع لنا الـcoping، كل واحد فينا
+
+371
+00:24:26,740 --> 00:24:30,660
+كويس وقوي بيكون عنده الـcoping process قوية ونيّحة
+
+372
+00:24:30,660 --> 00:24:36,340
+وثابتة، طيب، الآن بقول لي... الآن بقول لي أنَّه في
+
+373
+00:24:36,340 --> 00:24:39,580
+عندنا using constantly changing cognitive and
+
+374
+00:24:39,580 --> 00:24:43,100
+behavioral efforts، الـbehavioral efforts يعني كل
+
+375
+00:24:43,100 --> 00:24:48,080
+واحد فينا بيستخدم مهارات معرفية ومهارات سلوكية عشان
+
+376
+00:24:48,080 --> 00:24:51,540
+يقدر... اه، مهارات معرفية ومهارات سلوكية، وأنا قلت
+
+377
+00:24:51,540 --> 00:24:56,470
+ليه؟ ليش جال معرفية؟ لأنَّ المعرفية أكثر وأقرب للـ
+
+378
+00:24:56,470 --> 00:25:00,630
+adjustment، أما المهارات السلوكية أقرب للـ
+
+379
+00:25:00,630 --> 00:25:04,570
+adaptation، فكل واحد بيستخدم المهارتين عشان
+
+380
+00:25:04,570 --> 00:25:08,850
+specific... عشان specific external... external or
+
+381
+00:25:08,850 --> 00:25:13,410
+internal demands، عشان في عندنا مرات متطلبات خارجية،
+
+382
+00:25:13,410 --> 00:25:19,570
+في متطلبات داخلية، مرات بتفوق أكثر منّه، إحنا بنقدر
+
+383
+00:25:19,570 --> 00:25:24,340
+نتأقلم معها، فلما بتصير المطالب زيادة، فبزي عن
+
+384
+00:25:24,340 --> 00:25:28,480
+قدراتنا وعن اللي موجود فينا، بدنا نضطر نعمل coping
+
+385
+00:25:28,480 --> 00:25:32,940
+زي ما إنسان بيتحمل أشياء فوق حقه أو فوق ما يحتمل،
+
+386
+00:25:32,940 --> 00:25:35,660
+فغصب عنه بدي أعمل coping، فبقول الـpeople
+
+387
+00:25:35,660 --> 00:25:40,980
+experiencing poor mental
+
+445
+00:29:27,730 --> 00:29:32,150
+أكيد أنا في .. يعني يمكن أنا غلطان، يمكن أنا كده،
+
+446
+00:29:32,150 --> 00:29:34,790
+والله أنا حاسس أن الأمور تكون إيجابية، ها اسمه
+
+447
+00:29:34,790 --> 00:29:40,750
+positive reappraisal أو escape أو بأهرب، بهرب يعني
+
+448
+00:29:41,190 --> 00:29:44,870
+والهروب برضه مرات مش دائماً بحل لكن والله في بعض
+
+449
+00:29:44,870 --> 00:29:48,490
+الحالات ممكن يحل أو avoidance يعني أنا إيش
+
+450
+00:29:48,490 --> 00:29:54,130
+avoidance؟ بحاول أن أنا أتجنب مواجهة المشكلة وهذا
+
+451
+00:29:54,130 --> 00:29:57,650
+بيعمل إيش هنا؟ أنه بيعمل نوع من optimistic يعني
+
+452
+00:29:57,650 --> 00:30:01,650
+بدي أعمل تفاؤل يعني أما تفا .. يعني بخلي الفكرة
+
+453
+00:30:01,650 --> 00:30:06,100
+تكون متفائلة بيخليني شوية بريحني، في ناس ما تقدرش تتفاعل
+
+454
+00:30:06,100 --> 00:30:09,160
+لما يواجهوا مشكلة ما يقدروش يتفاعلوا للأسف، ففي بعضهم
+
+455
+00:30:09,160 --> 00:30:12,120
+للأسف بيروحوا ينقعوا على drugs، مش شرط drugs، بيجيء
+
+456
+00:30:12,120 --> 00:30:14,660
+بالكلام كأنه صار إدمان، لأ لأ لأ لأ لأ لأ لأ لأ
+
+457
+00:30:14,660 --> 00:30:15,160
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+458
+00:30:15,160 --> 00:30:17,260
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+459
+00:30:17,260 --> 00:30:17,980
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+460
+00:30:17,980 --> 00:30:27,000
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+461
+00:30:27,000 --> 00:30:33,770
+لأ ليه؟ لأنه عملت لي مشكلة وأنا مش قادر .. أو
+
+462
+00:30:33,770 --> 00:30:36,810
+في بعضهم للأسف زي الأجانب، بيروحوا لإيه؟
+
+463
+00:30:36,810 --> 00:30:40,390
+للالكحول .. لكن يعني عشان يشربوا اللي هو الخمور و
+
+464
+00:30:40,390 --> 00:30:44,530
+النبيذ وغيره .. لكن الغريب أنه لقوا في نسبة عالية
+
+465
+00:30:44,530 --> 00:30:47,850
+كتير .. أنا أتكلم كده عن النسبة، لكن عالية كتير .. في
+
+466
+00:30:47,850 --> 00:30:50,190
+ناس بيقولوا عندهم overeating .. كل ما يتنكد عليهم
+
+467
+00:30:50,190 --> 00:30:54,380
+بيأكلهم أكثر، خاصة مرات عند الfemale مع النقد و
+
+468
+00:30:54,380 --> 00:30:58,440
+الإحباط والحزن والزعل، اتجاه الovereating و
+
+469
+00:30:58,440 --> 00:31:03,040
+هنتكلم عنه لما نصل إلى eating disorders بشكل عام
+
+470
+00:31:03,040 --> 00:31:06,660
+طيب، people suffering from depression، الناس اللي
+
+471
+00:31:06,660 --> 00:31:09,840
+بيعانوا من الdepression دائماً بيعتمدوا على
+
+472
+00:31:09,840 --> 00:31:12,160
+avoidant coping styles، يعني الناس اللي عندهم
+
+473
+00:31:12,160 --> 00:31:15,660
+depression عندهم قاعدة في حياتهم: ابتعد عن الشر و
+
+474
+00:31:15,660 --> 00:31:19,660
+غنيلهم، وهذه مشكلة، أو بيقول لك سيبني من فلان، ما تحكيش
+
+475
+00:31:19,660 --> 00:31:23,330
+عن فلان، طب أحكي، وأقول لك: لأ لأ لأ، أنا حياتي بحب
+
+476
+00:31:23,330 --> 00:31:26,530
+أبعد عن كل الناس اللي بنكدوا عليّ، هؤلاء الناس
+
+477
+00:31:26,530 --> 00:31:29,490
+such as trying to avoid a thing، أنا أبدأ .. أنا
+
+478
+00:31:29,490 --> 00:31:34,050
+أبعد أن أفكر about a happening، أنا ما بدي تخليني
+
+479
+00:31:34,050 --> 00:31:39,190
+تذكرني في أي شيء .. تذكرني في أي شيء ينكد عليّ
+
+480
+00:31:39,190 --> 00:31:44,430
+أو يعملي حاجة مزعجة، فهذه مشكلة، الناس اللي بيعانوا
+
+481
+00:31:44,430 --> 00:31:49,630
+من الاكتئاب أو من مقدمات الاكتئاب ما بيحبوش تناقشهم
+
+482
+00:31:49,630 --> 00:31:52,790
+في أي شيء عامل لهم هذا الاكتئاب، فعشان هيك بيصير عندهم
+
+483
+00:31:52,790 --> 00:31:57,970
+avoidant، فالavoidant coping دائماً للأسف مقترن بالـ
+
+484
+00:31:57,970 --> 00:32:01,010
+poor adaptation، صحيح لأن إحنا قلنا الadaptation
+
+485
+00:32:01,010 --> 00:32:03,440
+مع الadjustment، رايحة على الcoping، ضعف الـ
+
+486
+00:32:03,440 --> 00:32:05,800
+coping هو الأكثر شيء بيقول لي رايح على adaptation
+
+487
+00:32:05,800 --> 00:32:09,020
+على اعتبار أنه مش قادر يتعامل مع البيئة واللي
+
+488
+00:32:09,020 --> 00:32:14,980
+حواليه والناس والمشاكل والوضع اللي هو الاجتماعي
+
+489
+00:32:14,980 --> 00:32:19,460
+اللي هو فيه، فعنده مشكلة في cognitive coping برضه
+
+490
+00:32:19,460 --> 00:32:22,160
+associated with a positive adaptation، الناس اللي
+
+491
+00:32:22,160 --> 00:32:27,020
+بيستخدموا مهارات التأقلم المعرفية، هؤلاء عندهم إيش
+
+492
+00:32:27,020 --> 00:32:32,200
+يعني تكييف إيجابي، يعني سبحان الله بصراحة في ناس
+
+493
+00:32:32,200 --> 00:32:36,020
+بيقولوا اللي بيدير المشكلة بعقله بيحلها، واللي ما
+
+494
+00:32:36,020 --> 00:32:39,060
+بيديرها بعقله ما بيحلها، فعشان هيك الإنسان دائماً
+
+495
+00:32:39,060 --> 00:32:42,220
+يستخدم الcognitive، بس استخدام إيجابي، مش استخدام
+
+496
+00:32:42,220 --> 00:32:47,880
+سلبي، المقارنة هنا حلوة كتير، أعطتني الdifference
+
+497
+00:32:47,880 --> 00:32:51,100
+بين الdefense mechanism والcoping اللي هو
+
+498
+00:32:51,100 --> 00:32:54,480
+strategies بشكل عام، طبعاً لأن إحنا وصلنا نص ساعة
+
+499
+00:32:54,480 --> 00:32:57,700
+سريع، إن شاء الله، في هنا بقول لي الdefense mechanism
+
+500
+00:32:57,700 --> 00:33:00,870
+بتشتغل على إيش؟ بتشتغل unconscious، الdefense أكيد
+
+501
+00:33:00,870 --> 00:33:04,550
+طبعاً، أما الcoping ولازم تكون واعي أنتَ بتشتغل الـ
+
+502
+00:33:04,550 --> 00:33:08,310
+conscious بشكل واضح جداً، طيب بإيش بتتعامل الـ
+
+503
+00:33:08,310 --> 00:33:11,830
+defense؟ بتتعامل with internal conflict to reduce
+
+504
+00:33:11,830 --> 00:33:14,970
+anxiety، يعني بروحش على الdefense mechanism إلا
+
+505
+00:33:14,970 --> 00:33:18,630
+إذا أنا بتضايق من جوا، لكن أنا بروح على الcoping
+
+506
+00:33:18,630 --> 00:33:22,810
+إذا أنا بدي أغيرها، manage external and internal
+
+507
+00:33:22,810 --> 00:33:26,950
+لما ألاقي إن في متطلبات خارجية، متطلبات داخلية، بدي
+
+508
+00:33:26,950 --> 00:33:30,910
+أعمل بينها coping، الست بتبدأ تعمل توازن ما بين الضغط مثلاً
+
+509
+00:33:30,910 --> 00:33:34,370
+والأعباء من الزوج وفي نفس الوقت تربية الأولاد، و
+
+510
+00:33:34,370 --> 00:33:37,370
+في نفس الوقت هي بتبدأ تحافظ على كيان البيت، كيان
+
+511
+00:33:37,370 --> 00:33:40,410
+البيت اللي هو internal demands، متطلبات، فبتبدأ تعمل
+
+512
+00:33:40,410 --> 00:33:44,130
+إيش هنا؟ coping، يبقى هنا بتعتمد أكثر شيء على إني أبدأ
+
+513
+00:33:44,130 --> 00:33:47,090
+أخفف القلق الداخلي، هنا بتبدأ تعمل توازن بين
+
+514
+00:33:47,090 --> 00:33:51,170
+المتطلبات الخارجية والداخلية، متى نستخدم الuses؟
+
+515
+00:33:51,170 --> 00:33:55,510
+نستخدم الdefense mechanism نستخدمها subjectively،
+
+516
+00:33:55,510 --> 00:33:58,610
+يعني دائماً نستخدمها بشكل يعني .. يعني مش وعي، مش
+
+517
+00:33:58,610 --> 00:34:02,770
+واضح كتير، يعني ما بتعلمهاش، يعني إذا أنتم عارفين
+
+518
+00:34:02,770 --> 00:34:05,430
+شو subjective ولا objective، مش شغل بتنجسى، هذا
+
+519
+00:34:05,430 --> 00:34:08,850
+ما بتنجسى، ولا أقدر أعلّمها، هذا الإنسان مجبول
+
+520
+00:34:08,850 --> 00:34:13,830
+فيه، يعني هو لحاله .. هو لحاله اللي بيكون، سبحان
+
+521
+00:34:13,830 --> 00:34:18,010
+الله، يعني بعض الناس بقولوا كيف الفلم بيصير عنده هذا
+
+522
+00:34:18,010 --> 00:34:22,010
+الصفة، يعني يمكن الدنيا والتعليم والحياة والولادة
+
+523
+00:34:22,010 --> 00:34:25,710
+والtraits اللي هو بيرثها هي اللي بتكون بتحتم
+
+524
+00:34:25,710 --> 00:34:29,730
+عليه استخدام هذا الdefense وما يستخدمش غيره، طبعاً
+
+525
+00:34:29,730 --> 00:34:33,650
+أنه لحظة، أنه لأ، الcoping strategy بدها تعليم
+
+526
+00:34:33,650 --> 00:34:39,040
+يعني كويس للإنسان، أنه لما يجي يروح عند المعالج
+
+527
+00:34:39,040 --> 00:34:43,240
+بتلاقي المعالج أكثر شيء، المعالج هو بيتعامل مع الـ
+
+528
+00:34:43,240 --> 00:34:46,200
+client، قاعد بركز له على الcoping، بركز لهش على الـ
+
+529
+00:34:46,200 --> 00:34:49,720
+defense، على اعتبار الdefense حاجة ملتصقة بالشخصية،
+
+530
+00:34:49,720 --> 00:34:53,340
+أما الcoping حاجة ممكن تغييرها وتعديلها، اللي
+
+531
+00:34:53,340 --> 00:34:57,600
+بيسموها زي بالعلاج السلوكي، الnature، الطبيعة هنا
+
+532
+00:34:57,600 --> 00:35:01,660
+الdefense mechanism، ممكن إذا استخدمناها كثيراً ..
+
+533
+00:35:01,660 --> 00:35:03,660
+استخدمناها كثيراً، ممكن تؤدي إلى patho.. آه
+
+534
+00:35:03,660 --> 00:35:07,140
+pathologically if it's used excessively repeatedly، كل
+
+535
+00:35:07,140 --> 00:35:09,820
+ما نستخدمها،  أو على فكرة حتى لو ما
+
+536
+00:35:09,820 --> 00:35:13,060
+استخدمناها برضه بتعمل pathological problem، يعني
+
+537
+00:35:13,060 --> 00:35:17,440
+سواء استخدام الكثير جداً أو استخدام قليل جداً للـ
+
+538
+00:35:17,440 --> 00:35:20,920
+defense mechanism اللي بيعمل مشكلة، لكن سبحان الله
+
+539
+00:35:20,920 --> 00:35:25,000
+الcoping لأ، العكس، more mature and adaptive، كل ما
+
+540
+00:35:25,000 --> 00:35:29,460
+نستخدم coping أكثر، كل ما نكون إحنا أصحّاء أكثر، و
+
+541
+00:35:29,460 --> 00:35:33,020
+كل ما مهاراتك المتأقلمة هي بتزداد إيجابية، كل ما
+
+542
+00:35:33,020 --> 00:35:36,620
+بتعيشي كويس، عشان هيك بقولوا زمان بقولوا اللي اللي
+
+543
+00:35:36,620 --> 00:35:40,640
+يعني اللي اتعود يحل مشاكله لحاله بيعيش سعيد، واللي
+
+544
+00:35:40,640 --> 00:35:43,580
+اتعود ما يحلش مشاكله لوحده ودائماً بعتمد على الآخر
+
+545
+00:35:43,580 --> 00:35:47,910
+يعني بيعيش شوية مضطرب، أعطانا مثال حلو كتير الـ
+
+546
+00:35:47,910 --> 00:35:50,790
+example كانوا زي الdisplacement بالنسبة للـ
+
+547
+00:35:50,790 --> 00:35:53,050
+defense، كل واحد بيزعق على الثاني، وهذا مش حل،
+
+548
+00:35:53,050 --> 00:35:57,050
+الإزاحة، بس حل مؤقت، لكن هنا الحل كويس، problem
+
+549
+00:35:57,050 --> 00:36:00,950
+focused coping، إنك تروح عشان تعمل coping، تروح على
+
+550
+00:36:00,950 --> 00:36:05,070
+المشكلة وتحاول تحلها بشكل عام، إيه، بنتهي المحاضرة
+
+551
+00:36:05,070 --> 00:36:07,590
+إن شاء الله، إلى هنا والسلام عليكم ورحمة الله
+
+552
+00:36:07,590 --> 00:36:08,410
+وبركاته
diff --git a/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/rfIa4forSjA_postprocess.srt b/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/rfIa4forSjA_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ab8fc67cfa42bd1f76f0290f02acb308717955d4
--- /dev/null
+++ b/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/rfIa4forSjA_postprocess.srt
@@ -0,0 +1,2208 @@
+1
+00:00:00,880 --> 00:00:05,140
+بسم الله الرحمن الرحيم خلينا نكمل طبعا اللي توقفنا
+
+2
+00:00:05,140 --> 00:00:09,500
+عندكم ال used defense mechanism و أنا كمان مرة بدي
+
+3
+00:00:09,500 --> 00:00:12,240
+أقول أنه احنا مش هناخد كل ال defense mechanisms
+
+4
+00:00:12,240 --> 00:00:16,980
+اللي بنستخدمها في حياتنا لكن هناخد أهم الدفعات
+
+5
+00:00:16,980 --> 00:00:20,320
+اللي بيستخدموها الناس لأن هذه هتكون مرتبطة ببعض
+
+6
+00:00:20,320 --> 00:00:24,340
+الأضطرابات اللي بدنا نشرحها أول حاجة displacement
+
+7
+00:00:24,340 --> 00:00:28,680
+طبعا اسمها اسم الإزاعة بنبقى أنه نذكركوا فيهاهي
+
+8
+00:00:28,680 --> 00:00:32,520
+عبارة عن إيش؟ هنا لما نكون في المشاعر نفسها فيها
+
+9
+00:00:32,520 --> 00:00:36,140
+اضطراب، كيف يعني مشاعر فيها اضطراب؟ انه الإنسان مش
+
+10
+00:00:36,140 --> 00:00:39,900
+قادر يحتمل شيء انضغط عليه، انضغط عليه بس من وين؟
+
+11
+00:00:39,900 --> 00:00:44,820
+انضغط عليه من واحد أعلى منه، هنا بدك تحاول تفصل ما
+
+12
+00:00:44,820 --> 00:00:48,400
+بينك و ما بين ال original object وهذه بتروح
+
+13
+00:00:48,400 --> 00:00:51,640
+بتحولها وين المشاعر على ال less threatening object
+
+14
+00:00:51,640 --> 00:00:55,920
+يعني باختصاربقول on displacement إن المشاعر لما
+
+15
+00:00:55,920 --> 00:01:00,960
+تصير مضطربة من الناس ضغط علينا بالأعلى بنضغط على
+
+16
+00:01:00,960 --> 00:01:06,360
+الناس اللي أدنى مننا بنفس التوازن أو بقوة مشابهة
+
+17
+00:01:06,360 --> 00:01:10,700
+عشان نكون مرتاحين، و هذا بيسمى الإزاحة، و على حسب
+
+18
+00:01:10,700 --> 00:01:14,690
+المثل اللي بقولكل واحد بيزيح النار عن قرصه صحيح،
+
+19
+00:01:14,690 --> 00:01:18,150
+يعني هنا يقصدوا أنه كل إنسان بيحاول يبعد لكن
+
+20
+00:01:18,150 --> 00:01:22,150
+مابتقدرش لإنه إذا بدك تواجه اللي فوق بيصيرها نوع
+
+21
+00:01:22,150 --> 00:01:26,030
+من ال aggressive وممكن تصير مش عضوانية ممكن تصير
+
+22
+00:01:26,030 --> 00:01:30,430
+مشكلة و تصير يعني ..conflict بينك و بين .. اللي هو
+
+23
+00:01:30,430 --> 00:01:33,130
+زي .. زي اللي .. زي المسئول و اللي .. و اللي
+
+24
+00:01:33,130 --> 00:01:36,750
+بيشتغل عنده و .. أو زي ال .. الانسان الممرض و ال
+
+25
+00:01:36,750 --> 00:01:40,470
+.. يعني المرقوس و الرئيس فبالتالي هو أعطاني مثال
+
+26
+00:01:40,470 --> 00:01:43,710
+هنا و هو هيوضح أنه المهن angry with boss يعني لما
+
+27
+00:01:43,710 --> 00:01:47,010
+يكون الإنسان بيشتغل في مكتب، نكد عليه المدير
+
+28
+00:01:47,010 --> 00:01:51,830
+المكتب، عملله مشكلة، جالله أنت مخصص منك، روح، كده
+
+29
+00:01:51,830 --> 00:01:56,570
+طبعاً أخد الهم هذا كله روح .. روح البيت، اتفشش في
+
+30
+00:01:56,570 --> 00:01:59,630
+زوجتهطبعا ما هتستغرب و كل واحد بتفشش و التاني
+
+31
+00:01:59,630 --> 00:02:03,990
+هتلاقي الأم تتفشش و الولد و الولد بيزيح على الأخته
+
+32
+00:02:03,990 --> 00:02:06,690
+و الأخت على البنت لما نصل في الآخر الطفل الصغير
+
+33
+00:02:06,690 --> 00:02:10,830
+بيمسك اللعبة و ممكن يمزعها أو يكسروا حاجة أو يخبط
+
+34
+00:02:10,830 --> 00:02:15,350
+باب علشان يفرف زي شحنات طاقة يعني سلبية و بدها
+
+35
+00:02:15,350 --> 00:02:19,650
+تتفرج طبعا بتسيرش من down ل up لأ من upward ل
+
+36
+00:02:19,650 --> 00:02:25,610
+downward طيب denial الإنكارالانكار هي عبارة عن
+
+37
+00:02:25,610 --> 00:02:28,710
+حالة طبعا و اتخربت و تقول أنا lying لأ في فرق بين
+
+38
+00:02:28,710 --> 00:02:31,590
+ال lying الكاذب و بين ال denial الانكار حتى لو حد
+
+39
+00:02:31,590 --> 00:02:38,990
+سألنا lying انك بتجذب في اشي حقيقة ممكن يكون مش
+
+40
+00:02:38,990 --> 00:02:43,070
+موجود و تروح انت تحكيه يعني مثلا انت تقول و الله
+
+41
+00:02:43,070 --> 00:02:45,910
+انا عملت كذا و عملت كذا و انت ماعملتش هذا lying زي
+
+42
+00:02:45,910 --> 00:02:48,530
+ما الطفل يقول و الله صار عندنا واحد اتنين تلاتة في
+
+43
+00:02:48,530 --> 00:02:52,050
+البيت و هو ماصارش ولا شيءthis is lying أما ال
+
+44
+00:02:52,050 --> 00:02:57,170
+denial الإشي موجود بس مسبب قلق الإشي موجود حقيقة
+
+45
+00:02:57,170 --> 00:03:01,690
+بس مسبب قلق علشان أنا مش قادر أظن الصابر على القلق
+
+46
+00:03:01,690 --> 00:03:05,890
+اللي أنا موجود عندي بروح بعمل إنكار زي إيش هو في
+
+47
+00:03:05,890 --> 00:03:09,330
+aspects of reality في حاجة جزء من الواقع لكن
+
+48
+00:03:09,330 --> 00:03:13,030
+rejected مرفوض مش قادر أتحمله نضرب المثال و بعدين
+
+49
+00:03:13,030 --> 00:03:17,650
+أعطيكم مثال تاني example not accepting death of
+
+50
+00:03:17,650 --> 00:03:21,510
+loved one لما الإنسان بموت عنده عزيزةأو بيفقد
+
+51
+00:03:21,510 --> 00:03:26,170
+إنسان يعني بيحبه كتير، سواء كان والد و والدة، أم،
+
+52
+00:03:26,170 --> 00:03:30,350
+زوجة زوج و هكذا أو في serious disease، في مرض خطير
+
+53
+00:03:30,350 --> 00:03:34,370
+زي ال cancer و قاعد يقولوا له معلش والله ابنك صار
+
+54
+00:03:34,370 --> 00:03:37,110
+عندك cancer، بنتك صار عندك cancer، انت صار عندك
+
+55
+00:03:37,110 --> 00:03:40,430
+cancer، الأب يصير عنده denial، هو في real thing،
+
+56
+00:03:40,430 --> 00:03:43,910
+يعني في شغل حقيقى، لكن هو في نفس الوقت مش قادر
+
+57
+00:03:43,910 --> 00:03:47,930
+يحتمل الأمر الحقيقي اللي صار، فصار عنده anxietyمش
+
+58
+00:03:47,930 --> 00:03:51,470
+كل الناس بتحمله الصدمات مش كل الناس بتحمله انك
+
+59
+00:03:51,470 --> 00:03:54,590
+تقول في بعض الناس انت على موضوع كورونا كنا نقولهم
+
+60
+00:03:54,590 --> 00:03:57,870
+انت you have COVID-19 يقعد يقولك أعوذ بالله من
+
+61
+00:03:57,870 --> 00:04:00,630
+الشضارة يا جيم ايش اللي انت بتحكيه أنا مافيش ولا
+
+62
+00:04:00,630 --> 00:04:03,890
+حاجة انا بعيد عني وانت خوفنيش وانت رعبنيش وفي ناس
+
+63
+00:04:03,890 --> 00:04:07,890
+تقولهم انت عندك COVID-19 يقولك واش يعني ويسير حتى
+
+64
+00:04:07,890 --> 00:04:11,590
+ايه ما يكون مابيجي من الرجب اللي حط الكلمات هذه
+
+65
+00:04:11,590 --> 00:04:16,210
+إذا ال denial انكارش واقع هو موجود لكن يسبب
+
+66
+00:04:16,210 --> 00:04:19,600
+anxietyطبعا أكثر مثال موجود عندنا في الأمثلة
+
+67
+00:04:19,600 --> 00:04:22,800
+الشعبية يبدأ على ال denial و مرات بيسأله في
+
+68
+00:04:22,800 --> 00:04:27,480
+المقابلات الشخصية في التوظيف بيجيب و يقول لك ال
+
+69
+00:04:27,480 --> 00:04:30,200
+جرد فعلا أمه غزال طبعا ليش قالوا في ال جرد فعلا
+
+70
+00:04:30,200 --> 00:04:33,460
+أمه غزال هو مش يعني ال جرد كان تحول له غزال هو
+
+71
+00:04:33,460 --> 00:04:36,660
+كناية على أن مثلا الطفل ممكن طبعا هو ده كله الجمال
+
+72
+00:04:36,660 --> 00:04:40,200
+نسبي و كله خلق ربنا أنه ممكن يكون يعني الطفل عادي
+
+73
+00:04:40,200 --> 00:04:44,750
+يعني خلينا نقول يعني شكله طبيعي عاديفالأم لأ تقوله
+
+74
+00:04:44,750 --> 00:04:48,830
+انت الجمر انت اللي مافيش بعدك زي ما مرات بتسير ما
+
+75
+00:04:48,830 --> 00:04:54,450
+تستغربوا يعني مرات زي الزوجة يعني تتغنى فوق التصور
+
+76
+00:04:54,450 --> 00:04:59,490
+بزوجها وكأنه يعني الملهم او الزوج يعني يشكر زوجته
+
+77
+00:04:59,490 --> 00:05:04,730
+على الملأ وكأنه يعني مافيش مقطوع وصفوي عادي لكن هو
+
+78
+00:05:04,730 --> 00:05:08,730
+يعانى ولكن يحاول ان يخفف المعنى انه ينكر واقع
+
+79
+00:05:08,730 --> 00:05:14,480
+المرير بكلمات جميلة طيبتلاتة .. اللي هو regression
+
+80
+00:05:14,480 --> 00:05:18,860
+.. regression معناته النقص ينقصي لإن زي الكلمة
+
+81
+00:05:18,860 --> 00:05:22,440
+اللي انقلت في القرآن نقص على عقبى رجع يعني رجع
+
+82
+00:05:22,440 --> 00:05:26,520
+لورا ال person هنا بيصير عنده إيش ال behavior ال
+
+83
+00:05:26,520 --> 00:05:30,600
+dogs بيروح .. بالأسف بيروح .. بيسلك سلوك أو يعني
+
+84
+00:05:30,600 --> 00:05:34,440
+السمة كانت موجودة عنده earlier كيف يعني earlier
+
+85
+00:05:34,440 --> 00:05:38,940
+يعني قبل ما يتطور لهذه المرحلة أي إنسان بيكون عنده
+
+86
+00:05:38,940 --> 00:05:42,630
+حادث في حياته يعني خلينا نضرب مثاليعني إنسان بيكبر
+
+87
+00:05:42,630 --> 00:05:47,690
+و بيتطور، هالجيت كبر و اتطور و ترك صفات سلبية، لو
+
+88
+00:05:47,690 --> 00:05:50,410
+رجع لأي صفة سلبية اسمها regression، هي اللي بدأ
+
+89
+00:05:50,410 --> 00:05:53,950
+أقولكوا ياه أو رجع لأي صفة كان يستخدمها في السابق
+
+90
+00:05:53,950 --> 00:05:57,450
+هي regression، قبل ما ندخل في التفصيل هذا و نضرب
+
+91
+00:05:57,450 --> 00:06:02,430
+المثالفى مرات فى بعض الأطفال بيبقى إيش يعني بيعمل
+
+92
+00:06:02,430 --> 00:06:06,750
+اللغة finger sucking يعني بمس أصبعهم هو كان عمره
+
+93
+00:06:06,750 --> 00:06:11,370
+مثلا قديش سنتين تلاتة قولله لأ مش صح صار يفهم فبطل
+
+94
+00:06:11,370 --> 00:06:15,930
+يمارس هذه العادة كبر شوية اتفاجأنا بعد ما كبر أنه
+
+95
+00:06:15,930 --> 00:06:19,350
+مثلا صار عشر سنين عاود كمان مرة اللي هو بنرجع لنفس
+
+96
+00:06:19,350 --> 00:06:22,970
+الصفة أو السماعة دى هنا بنقول regression نقص رجع
+
+97
+00:06:22,970 --> 00:06:27,900
+لورا متى بتصير موجودة عند الناسبتصير لما يكون فيه
+
+98
+00:06:27,900 --> 00:06:31,220
+عندنا hospitalized adult يعني إنسان مع أنه كبير في
+
+99
+00:06:31,220 --> 00:06:35,480
+العمر و يعني و ما شاء الله عليه فاهمان راح دخل في
+
+100
+00:06:35,480 --> 00:06:40,660
+المستشفى فاتفاجأ هم بيعملوه فيحصات و عملوله CT
+
+101
+00:06:40,660 --> 00:06:44,580
+كانوا شاكين في شغل معينة عملوله CT عملوله و انا
+
+102
+00:06:44,580 --> 00:06:47,420
+اتفاجأ انه عنده cancer أي نوع من انواع ال cancer
+
+103
+00:06:47,420 --> 00:06:51,860
+هنا دخل في stress أول ما دخل في stress ما هو في
+
+104
+00:06:51,860 --> 00:06:54,460
+بعض الناس من الأطباء أو حتى من ال health care
+
+105
+00:06:54,460 --> 00:06:59,950
+providersاللي بيقدم الرعاية الصحية ب .. بستعجل في
+
+106
+00:06:59,950 --> 00:07:02,710
+أنه يعطي ال .. ال .. ال .. خلنا نقول الكلام اللي
+
+107
+00:07:02,710 --> 00:07:05,430
+مرات مش لازم نقوله، يعني مرات احنا بنقولهم،
+
+108
+00:07:05,430 --> 00:07:08,330
+مابنتاش تقول لاجيني ولا تغديني، لكن دائما بقولوا
+
+109
+00:07:08,330 --> 00:07:11,990
+you should introduce the initial diagnosis ..
+
+110
+00:07:11,990 --> 00:07:15,070
+initial diagnosis for the client، يعني انت ما تروح
+
+111
+00:07:15,070 --> 00:07:18,590
+كأنك مجرد ما تسمع أن عنده كذا و كذا اللي أنت
+
+112
+00:07:18,590 --> 00:07:22,910
+مباشرة تحكيه، فمجرد ما تريحوا أصلا يكون الإنسان
+
+113
+00:07:22,910 --> 00:07:27,430
+مثقف أو فاهم أو عارف إيش معناتهcancer دخل فورا في
+
+114
+00:07:27,430 --> 00:07:30,310
+حالة crying ..الـ getting crying مش معناته ان احنا
+
+115
+00:07:30,310 --> 00:07:34,090
+نقدر نقول انه يعني شيء ..شيء سلبي مطلع لكن هو مش
+
+116
+00:07:34,090 --> 00:07:37,410
+قادر يحتمل فارجع لورا ال agression على اعتبار ال
+
+117
+00:07:37,410 --> 00:07:41,370
+crying يعني يمارس في مراحل اقل من هذا العمر يعني
+
+118
+00:07:41,370 --> 00:07:44,730
+في حالة الطفولة او ال female لكن هو مش قادر يتحمل
+
+119
+00:07:44,730 --> 00:07:49,410
+فصار عنده بكاء ..مش قادر اكتر مثال موجود عندنا
+
+120
+00:07:49,410 --> 00:07:53,150
+كمان مثال تاني هذا حلو كتيرطول يترين ال hood child
+
+121
+00:07:53,150 --> 00:07:56,810
+الناس الأطفال لما بيصير عندهم .. يعني الأم بتتشطر
+
+122
+00:07:56,810 --> 00:08:00,870
+و بتنطف ابنها بدري و بيصير ما شاء الله عليه
+
+123
+00:08:00,870 --> 00:08:04,650
+incontinent يعني ما .. يعني بيصير بعد ذلك شوية هو
+
+124
+00:08:04,650 --> 00:08:07,510
+كان incontinent يعني قابض جبل .. جبل مش قادر يتحكم
+
+125
+00:08:07,510 --> 00:08:10,130
+في حاله و بعدين صار completely continent
+
+126
+00:08:10,130 --> 00:08:14,070
+completely clean صار نظيف صار على الحمام يعني
+
+127
+00:08:14,070 --> 00:08:18,630
+لحاله مبسوط أول ما أجى الطفل التاني اللي هو أخوه
+
+128
+00:08:18,630 --> 00:08:22,200
+sibling اللي هو ايه هنااللي هو ال new baby طبعا دي
+
+129
+00:08:22,200 --> 00:08:27,380
+مشكلة سببته له فلجأ الأم عمالة بتقوله للطفل التاني
+
+130
+00:08:27,380 --> 00:08:31,680
+كل ما بده يحاول بده يروح الحمام بتجيبله يعني سواء
+
+131
+00:08:31,680 --> 00:08:35,580
+كانت الشغلة ننية او اي كده ماعرفش ما بيسموها الناس
+
+132
+00:08:35,580 --> 00:08:41,160
+عشان يبدأ يعني يعمل اللي هو حاجته و يروح الحمام
+
+133
+00:08:41,160 --> 00:08:44,640
+توديه بنفسه كده فهو بيشعر كأنه هذا الأمر بالنسبة
+
+134
+00:08:44,640 --> 00:08:47,740
+له مع أنه تركه اللي هو الأخ التاني لكن بيصير مرات
+
+135
+00:08:47,740 --> 00:08:51,190
+عنده regression فبيرجع إلىهالجا بيحبي بيصير يحبي
+
+136
+00:08:51,190 --> 00:08:54,910
+زيه، لجا بيروح على الحمام بشكل بيصير يروح زيه، هذه
+
+137
+00:08:54,910 --> 00:08:57,950
+نكوس وهذه من الأشياء اللي بتعاني منها الأم أثناء
+
+138
+00:08:57,950 --> 00:09:01,330
+تربيتها للأطفال اللي بيكونوا متعاقبين ورا بعض
+
+139
+00:09:01,330 --> 00:09:07,390
+projection الأسقاط طبعا لما اقول كلمة اسقاط يعني
+
+140
+00:09:07,390 --> 00:09:11,150
+اسقاط ماعندي على الآخرين هنا undesirable feelings
+
+141
+00:09:11,150 --> 00:09:15,790
+مشاعر مش مرغوبة .. مش مرغوبةلكن مش مرغوبة وين أنا
+
+142
+00:09:15,790 --> 00:09:19,810
+.. مش مرغوبة مراد .. مراد أنا مش مرغوبة عندي عن
+
+143
+00:09:19,810 --> 00:09:23,690
+فلان .. مش مرغوبة عندي عن فلان .. لكن مش قادر أقول
+
+144
+00:09:23,690 --> 00:09:27,210
+للناس أنا بكره فلان .. فبروح لعكس .. it becomes
+
+145
+00:09:27,210 --> 00:09:31,110
+unacceptable to answer .. اعطاني .. اعطاني مثال ..
+
+146
+00:09:31,110 --> 00:09:34,850
+بقول أن في رجل بشتغل في مكتب زي ما حد يكون مثلا
+
+147
+00:09:34,850 --> 00:09:40,470
+محاسب .. تاجر .. ممرض .. طبيب .. بحبش المدير تبعه
+
+148
+00:09:40,470 --> 00:09:44,600
+..فهو عشان بحبش المدير فهو بديعكسها قدام الناس
+
+149
+00:09:44,600 --> 00:09:47,560
+بقول لي tells everyone that boss hates him بيصير
+
+150
+00:09:47,560 --> 00:09:50,540
+يقول يا جماعة والله مانعرفش المدير بيكرهني يا
+
+151
+00:09:50,540 --> 00:09:54,340
+جماعة والله أنا كويس يا جماعة ليش المدير هو بالعكس
+
+152
+00:09:54,340 --> 00:09:56,660
+يعني هو اللي بيكره المدير لكن بيعمل projection
+
+153
+00:09:56,660 --> 00:10:00,680
+يسقط ما عنده على الآخرين حتى يحاول يخفف عن نفسه
+
+154
+00:10:00,680 --> 00:10:04,900
+لأنه هو عارف إنه إذا شكى وراح قال أنا بكره فلان
+
+155
+00:10:04,900 --> 00:10:08,100
+ممكن يتعرض لانتقاد سلبي من قبل الزملاء
+
+156
+00:10:08,100 --> 00:10:13,710
+rationalizationRationalization يمكن الغريبة أنه
+
+157
+00:10:13,710 --> 00:10:18,930
+أكتر دفاع نفسي يستخدم على إطلاق على وجه الأرض و
+
+158
+00:10:18,930 --> 00:10:23,550
+أكتر ناس يستخدموه أنا حزين أقول هم العرب هو
+
+159
+00:10:23,550 --> 00:10:27,190
+unacceptable طب ليش أكتر دفاع؟ لأن هو تبرير ..
+
+160
+00:10:27,190 --> 00:10:31,850
+تبريري .. ليش .. أنا لما بقوللي مش مقبول ..
+
+161
+00:10:31,850 --> 00:10:35,800
+استجابة مش مقبولة لكن justifiedلأنه بتقدر تعملها
+
+162
+00:10:35,800 --> 00:10:39,500
+تبرير كامل بال logical reasons .. بال logical
+
+163
+00:10:39,500 --> 00:10:43,960
+terms و كأنك يعني دائما لو كان فيه إشي مش طبيعي
+
+164
+00:10:43,960 --> 00:10:49,300
+بتفسره تفسير طبيعي فبتخلي اللي عاجبالك يعني خلاص
+
+165
+00:10:49,300 --> 00:10:53,660
+يقتنع .. أعطانا مثل جالي مثلا زي البنت اللي هي
+
+166
+00:10:53,660 --> 00:10:58,350
+مثلا جول في الإعدادية جدمت اختبارفرسبت في امتحان
+
+167
+00:10:58,350 --> 00:11:01,950
+الحساب لما رسبت في امتحان الحساب بتلوم على الأستاذ
+
+168
+00:11:01,950 --> 00:11:04,430
+الإنجليزي و بتقول حسبي الله على الأستاذ الإنجليزي
+
+169
+00:11:04,430 --> 00:11:07,690
+طب ليه؟ لأنه أعطاني واجب في هذا اليوم طب شو دخل
+
+170
+00:11:07,690 --> 00:11:11,270
+هذا في هذا؟ هذا اسمه rationalization مرات بتحصل
+
+171
+00:11:11,270 --> 00:11:14,630
+معانا كتير و ممكن في المقابلة تتعرض إلها بيجي مرات
+
+172
+00:11:14,630 --> 00:11:18,690
+بيسأل بيقولك أعطيني مثال عن rationalization أكثر
+
+173
+00:11:18,690 --> 00:11:22,230
+مثال عن rationalization بيبقى قدام السابعة و نص ..
+
+174
+00:11:22,230 --> 00:11:26,900
+سبعة و نص في الصبحبيسأل الممرض تمانية لربيع تمانية
+
+175
+00:11:26,900 --> 00:11:30,100
+لعشرة ليش و الله اليوم شتاء طب لا و الله هي مش
+
+176
+00:11:30,100 --> 00:11:33,120
+شتاء انها تابريه الطبيعي انت بتعطيه تقول لا و الله
+
+177
+00:11:33,120 --> 00:11:35,880
+أنا أسكن في خانيونس أنت بتفكر زي زمان اليوم ممكن
+
+178
+00:11:35,880 --> 00:11:38,660
+تشتي في خانيونس ما تشتيش في دير البلح خلاص بيقتنع
+
+179
+00:11:38,660 --> 00:11:41,800
+في المرة التانية ليش اتأخرت و الله كنت عند دوار
+
+180
+00:11:41,800 --> 00:11:46,080
+دوار الأزهر و كان مليان سيارات يعني أقصد بتعطي
+
+181
+00:11:46,080 --> 00:11:51,080
+إجابات إيه منطقية لتفسير شيء مش منطقي فاللي
+
+182
+00:11:51,080 --> 00:11:55,320
+عاجبالك مقدرش يقولك أنك بتكذب أنت بتبررتحاول انك
+
+183
+00:11:55,320 --> 00:11:58,500
+ايش يعني انت تهرب من الواقع المريض زي ما كتير
+
+184
+00:11:58,500 --> 00:12:02,120
+حالات كتير زي الزوجة ليش ماعملتش ليش ماطبختش ال
+
+185
+00:12:02,120 --> 00:12:05,120
+rationalization دايما حاضر الازوجة انا عارفة تركتي
+
+186
+00:12:05,120 --> 00:12:08,420
+للولاد بيغلبونه ماجيبتش الحاجات ماصرفتش ماروحتش
+
+187
+00:12:08,420 --> 00:12:11,740
+ماجيبتش rationalization هو ليش ماجمتش باللي عليك
+
+188
+00:12:11,740 --> 00:12:15,980
+حيقول انا عملت كده وولادك وكل واحد .. كل واحد فينا
+
+189
+00:12:15,980 --> 00:12:18,420
+rationalized بيبرر للتاني عشان يهرب من الواقع
+
+190
+00:12:18,420 --> 00:12:24,000
+المريض sublimation sublimation معناته التسامينلما
+
+191
+00:12:24,000 --> 00:12:28,980
+نقول كلمة التسامي .. الآن عامل .. ال .. ال .. في
+
+192
+00:12:28,980 --> 00:12:32,020
+العلوم زمان قالولنا إيها إيش معنية التسامي؟
+
+193
+00:12:32,020 --> 00:12:36,860
+التسامي سبحان الله إي حالة .. حالة بتصير أنه تحويل
+
+194
+00:12:36,860 --> 00:12:40,420
+الصلب إلى غاز .. تحويل الصلب إلى غاز دون المرور
+
+195
+00:12:40,420 --> 00:12:44,420
+بالإيه؟ بالحالة السائلة، كيف يعني؟ أعطيكم مثال زي
+
+196
+00:12:44,420 --> 00:12:48,380
+لما ن .. البخور هذا الحجر البخور حطنا عليه الفحم
+
+197
+00:12:49,350 --> 00:12:53,410
+حطه على الفعل بتلاقي تحول من صلب لدخان مباشرة هذا
+
+198
+00:12:53,410 --> 00:12:56,450
+ال sublimation و زي حاجة الصوديوم وغيره لما
+
+199
+00:12:56,450 --> 00:13:01,150
+يستخدموه في عمليات الحام ليش طيب انا ليش ذكرت هذا
+
+200
+00:13:01,150 --> 00:13:05,670
+الكلام؟ لأن في مرات احنا بدنا نضطر ان في حاجة مش
+
+201
+00:13:05,670 --> 00:13:10,290
+مقبولة اجتماعيا ان نضطر نخليها مقبولة عشان نكسر
+
+202
+00:13:10,290 --> 00:13:14,120
+منها تسامي يعني بدك تتجاوز مرحلة في المصانه يعني
+
+203
+00:13:14,120 --> 00:13:17,760
+انت تفط على مرحلة من ال extremely negative تروح
+
+204
+00:13:17,760 --> 00:13:23,600
+لحاجة يعني ممكن تكون extremely positive زي كيف؟
+
+205
+00:13:23,600 --> 00:13:27,880
+يعني لو كان في سلوك و بيعملك يعني impulse بدفعك ..
+
+206
+00:13:27,880 --> 00:13:32,060
+دافع انك تعمل شغلات مش كويسة فانت بيصير قدام الناس
+
+207
+00:13:32,060 --> 00:13:35,720
+منتقد طب كيف انا بيتعمل بيتكون كويس مع الناس و
+
+208
+00:13:35,720 --> 00:13:40,020
+الناس في الآخر بتحكم عليها اعطاني example جالي زي
+
+209
+00:13:40,020 --> 00:13:44,540
+ال aggressive impulses يعني لو واحد عندهدايما يا
+
+210
+00:13:44,540 --> 00:13:48,380
+سبحان الله في شغلات بتثيره، بتحفظه يعني مش قادر،
+
+211
+00:13:48,380 --> 00:13:53,280
+في عنده زي impulse يعني مثير، مش قادر يسيطر عليه و
+
+212
+00:13:53,280 --> 00:13:56,300
+هو بيحب العنف، بيحب القتال، يعني ده كان ماشي في
+
+213
+00:13:56,300 --> 00:13:59,540
+الطريق و قعد قال بالسلام عليكم و بتجتل معاه، يمكن
+
+214
+00:13:59,540 --> 00:14:02,580
+بلعب رياضة و حاسس حاله ان هو ايش يعني و مخدال
+
+215
+00:14:02,580 --> 00:14:06,640
+العزة انه شاب و قوي فبروح و أقوله يا عم انت لاشي
+
+216
+00:14:06,640 --> 00:14:09,520
+تجتل مع الناس، إذا انت شاف حالك جوا، روح يلعب
+
+217
+00:14:09,520 --> 00:14:13,880
+رياضةبروح باتجه للرياضة، باتجه للفن، طبعا اتجاهه
+
+218
+00:14:13,880 --> 00:14:16,980
+للرياضة و للفن مش حقا في الرياضة و الفن، زي لما
+
+219
+00:14:16,980 --> 00:14:20,660
+الواحد بقوله بدل ما تفترع الناس روح لعب مسارعة،
+
+220
+00:14:20,660 --> 00:14:24,040
+روح يلعب كمال أجسام، فبيتجه ليس حقا و انما
+
+221
+00:14:24,040 --> 00:14:27,960
+sublimation عشان يحاول .. لأن ال sport منتقدة،
+
+222
+00:14:27,960 --> 00:14:31,280
+علشانك بتلاقوا لما بيجي بلعب مع إنسان ع جباله بلعب
+
+223
+00:14:31,280 --> 00:14:36,240
+بعنف، بلعبش نوع من الإيجابية لأنه بيحاول انه يطلع
+
+224
+00:14:36,240 --> 00:14:38,820
+ال impulse اللي موجودة عن طريق اللعب اللي هو
+
+225
+00:14:38,820 --> 00:14:44,020
+بيمارسهسبعة reaction formation لما اقول كمان تايع
+
+226
+00:14:44,020 --> 00:14:48,060
+reaction formation يعني انت زي تشكيل رد تفعيل هنا
+
+227
+00:14:48,060 --> 00:14:50,860
+ايش يعني بقول تشكيل رد تفعيل hiding true feelings
+
+228
+00:14:50,860 --> 00:14:55,000
+فين انت في عندك انت مشاعر صادقة لكن انت بتخبيها
+
+229
+00:14:55,000 --> 00:14:59,760
+from self من عن نفسك طب ايش بتعمل هنا يعني ممكن
+
+230
+00:14:59,760 --> 00:15:03,480
+تكون ان انا personality trait opposite of the
+
+231
+00:15:03,480 --> 00:15:09,050
+originalسماتك الشخصية عكس الواقع اللي موجود ليه؟
+
+232
+00:15:09,050 --> 00:15:11,810
+إيش الواقع؟ لأنه جاي من ال unconscious أو من ال
+
+233
+00:15:11,810 --> 00:15:16,050
+depressed traits يعني كأنه بقولنا انت بتخفي أشياء
+
+234
+00:15:16,050 --> 00:15:20,570
+موجودة عندك في ال unconscious و بتحاول تظهر أشياء
+
+235
+00:15:20,570 --> 00:15:24,050
+مش هي اللي موجودة في ال unconscious ليه؟ لأن في
+
+236
+00:15:24,050 --> 00:15:29,250
+عندك أشياء مكبوتة يمكن هذه سيئة في حياتك لكن قدام
+
+237
+00:15:29,250 --> 00:15:34,350
+الناس بدك تظهر حاجة كويسة أعطيكم مثالمرات كتير
+
+238
+00:15:34,350 --> 00:15:41,450
+بتحصل الأم بتجع فيها الإشكالية دي أنه مثلا طفل و
+
+239
+00:15:41,450 --> 00:15:45,370
+طفل اتنين أخوة الام دايما بتسمع بيقول مثلا آخر
+
+240
+00:15:45,370 --> 00:15:50,110
+العنجود مثلا محبوب أو سكر معجود أو أين كان .. الآن
+
+241
+00:15:50,110 --> 00:15:53,830
+طيب إيش ذنب الأخ الأكبر؟ فالام بتعطف كتير و بتحب
+
+242
+00:15:53,830 --> 00:15:57,190
+كتير الطفل الصغير على الآخر .. ألاقيت الطفل الأكبر
+
+243
+00:15:57,190 --> 00:16:03,800
+منه اللي هو أخوه مضايق جدا وحاسس كبت شديدلكن قدام
+
+244
+00:16:03,800 --> 00:16:07,180
+الأم هناش بيعمل لنا child angry هو غضبان من ال
+
+245
+00:16:07,180 --> 00:16:10,440
+mother لإنه عاملة over affection .. over affection
+
+246
+00:16:10,440 --> 00:16:14,940
+فراح .. لقيت غصب عنه عمل برضوها over affection ليش
+
+247
+00:16:14,940 --> 00:16:18,460
+ل new baby صار extra affection to baby زي ما هي
+
+248
+00:16:18,460 --> 00:16:23,350
+مهتمة كتير في ال baby الصغيرطيب هو مش قادر يشد
+
+249
+00:16:23,350 --> 00:16:27,490
+العطف تبع أمه زي ما هي يعني بتعطف على الطفل الصغير
+
+250
+00:16:27,490 --> 00:16:32,090
+فبصير هو يعطف على الطفل الصغير قدام أمه لما تيجي
+
+251
+00:16:32,090 --> 00:16:35,610
+يعني ممكن يحضنه و يبوسه و كده لكن في نفس الوقت
+
+252
+00:16:35,610 --> 00:16:38,690
+الخاطر يعني زي ما يقولها يعني الخاطر يتبع من الجتل
+
+253
+00:16:38,690 --> 00:16:45,150
+أو ممكن يعني هو بمسكه و بحضنه لكن يعني ..يجرس
+
+254
+00:16:45,150 --> 00:16:50,970
+ويمزر أى حاجة يعمل ليه؟ لأن هو بكبت مشاعر كره تجاه
+
+255
+00:16:50,970 --> 00:16:54,870
+الطفل الصغير من كتر اللى هو اللى هو اللى أما بتكون
+
+256
+00:16:54,870 --> 00:16:58,770
+يعني زى ما قولنا بتفضله علشان هيك لازم في الأطفال
+
+257
+00:16:58,770 --> 00:17:04,210
+بالذات عملية التوازن بغض النظر حبا أو كره هذا بدنا
+
+258
+00:17:04,210 --> 00:17:07,310
+نخبيه المشاعر عشان يعيش الإنسان بشكل طبيعي ومستقيم
+
+259
+00:17:07,310 --> 00:17:12,290
+في مرحلة الكبر طيب repressionان repression و
+
+260
+00:17:12,290 --> 00:17:15,270
+suppression التنتين معناه تنكبت بالمناسبة ..
+
+261
+00:17:15,270 --> 00:17:17,870
+repression و suppression التنتين معناه تنكبت ..
+
+262
+00:17:17,870 --> 00:17:21,830
+لكن ايش الفرق بينهم؟ هذي unconscious .. اماكوا
+
+263
+00:17:21,830 --> 00:17:24,750
+تنسوا .. دايما ال R unconscious .. تنسوش ..
+
+264
+00:17:24,750 --> 00:17:27,510
+repression unconscious .. و ال suppression هنا
+
+265
+00:17:27,510 --> 00:17:32,370
+conscious .. طب ايش قصدك بال unconscious؟ التنتين
+
+266
+00:17:32,370 --> 00:17:35,070
+unacceptable .. unbalanced .. يعني في شغلات في
+
+267
+00:17:35,070 --> 00:17:38,680
+المشاعر تبعتنا مش طبيعية .. بدنا شيها ..لكن أنا
+
+268
+00:17:38,680 --> 00:17:41,400
+بدي أبعدها عن ال awareness، بدي أبعدها عن حالة
+
+269
+00:17:41,400 --> 00:17:46,020
+الوعي، أي شيء بتبعده عن حالة الوعي من .. من .. منك
+
+270
+00:17:46,020 --> 00:17:49,400
+كشخصية، هذه اسمها captive، يعني أنت بتكبت مشاعرك،
+
+271
+00:17:49,400 --> 00:17:52,920
+زي ما أنت بتكره الإنسان و بتبينلهوش، هذه اسمها
+
+272
+00:17:52,920 --> 00:17:57,280
+repression، أنت متضايق من شيء و بتبينش بالمرة أنك
+
+273
+00:17:57,280 --> 00:18:01,980
+متضايق، هذه اسمها إيه؟ repression أعطاني example،
+
+274
+00:18:01,980 --> 00:18:07,010
+بقول لي أن ال woman هذه ال setمرات بتحبش أختها و
+
+275
+00:18:07,010 --> 00:18:10,170
+خاصة أعطيكم مثال .. مثال غريب لكن للأسف موجود في
+
+276
+00:18:10,170 --> 00:18:14,590
+الواقع و أنا مش من باب التشجيع أنا مضطر أن أنا
+
+277
+00:18:14,590 --> 00:18:18,370
+بعطي رسالة هو أنا مش بس تعليم كأنه بنشرح شيء
+
+278
+00:18:18,370 --> 00:18:22,410
+للحياة و خلاص لأ لأ لأ برضه أنتوا الحمد لله وعيين
+
+279
+00:18:22,410 --> 00:18:24,990
+و فاهمين أن أنتوا رسل معرفة و رسل ثقافة تنشره
+
+280
+00:18:24,990 --> 00:18:28,910
+للناس لكن هنا في مشاكل كتير في الأخوات اللي
+
+281
+00:18:28,910 --> 00:18:33,130
+بيصيروا بتحولوا لدراير ماهي شئ لدراير يعني تنتين
+
+282
+00:18:33,130 --> 00:18:36,200
+أخوات باخدوا اتنين إخوانكتير من الحالات طبعا ..
+
+283
+00:18:36,200 --> 00:18:39,500
+انا مش بعامين بس بحكي بشكل عام .. الآن التنتين
+
+284
+00:18:39,500 --> 00:18:43,840
+مثلا خوات متزوجتنين إخوة أخ أغنى من أخ .. أخ عنده
+
+285
+00:18:43,840 --> 00:18:47,520
+ما شاء الله كده و كده و كده أو بلاش أخ أحسن من أخ
+
+286
+00:18:47,520 --> 00:18:51,540
+يعني مطيع لزوجته كويس مرتاح أو أخ مثلا صارت عنده
+
+287
+00:18:51,540 --> 00:18:55,160
+خلفة كويسة و تانية .. أيا كان .. هنا بتصير الأخت
+
+288
+00:18:55,160 --> 00:18:58,920
+لأ بتروح مشاعر الأخوة للأسف تنعكس .. ليش؟ لأن
+
+289
+00:18:58,920 --> 00:19:01,660
+انتوا عارفين أنه دايما الست اللي هو ال female
+
+290
+00:19:02,320 --> 00:19:04,800
+التفكير اللي هي emotional thinking و التفكير
+
+291
+00:19:04,800 --> 00:19:08,260
+الراجل ال logical thinking تفكير الست مش معناته
+
+292
+00:19:08,260 --> 00:19:10,640
+سلبي هذا الله سبحانه وتعالى خلق فيها التفكير
+
+293
+00:19:10,640 --> 00:19:14,600
+العاطفي عشان تقدر تحب و تكرا و تربي الأطفال و تدير
+
+294
+00:19:14,600 --> 00:19:18,240
+بالي على البيت هو logical عشان يقدر يطلع و ينتبه
+
+295
+00:19:18,240 --> 00:19:23,380
+لشغل البيت يجيب مثلا المتطلبات الأساسية و هكذا
+
+296
+00:19:23,380 --> 00:19:27,100
+فالأخت بيصير تكره أختها لدرجة أنه من شدة كرها لأن
+
+297
+00:19:27,100 --> 00:19:30,750
+في repression صار عندها unconsciousفهذه السيدة
+
+298
+00:19:30,750 --> 00:19:34,910
+forgets date صارت تنسى تاريخ مع أنه كانت مثلا هي
+
+299
+00:19:34,910 --> 00:19:38,710
+يعني من حبهم لبعض كل تاريخ ميلاد يعمل عيد ميلاد
+
+300
+00:19:38,710 --> 00:19:42,510
+مشترك مثلا هي تعمل عيد ميلاد و هذي تعمل عيد ميلاد
+
+301
+00:19:42,510 --> 00:19:47,430
+للتانية فصارت تنسى اللي هو ال birthday تبعها ليه؟
+
+302
+00:19:47,430 --> 00:19:51,190
+لأن she has always hated her لأنه خلاص صارت تكرهها
+
+303
+00:19:51,190 --> 00:19:55,310
+فصارت تعتبر أن هذا شيء من الماضي أنه بداش تتذكر
+
+304
+00:19:55,310 --> 00:19:59,780
+حتى تاريخ ميلاد أختها ليه؟ لأنه اتحولت لكرهفي بعض
+
+305
+00:19:59,780 --> 00:20:02,460
+الناس كمان اللي اتعرضوا لأ قدر الله ل ال sexual
+
+306
+00:20:02,460 --> 00:20:06,260
+abuse in the childhood برضه هذا بيصير blocked يعني
+
+307
+00:20:06,260 --> 00:20:10,080
+خلاص بيقفل عليه اللي هو في ال unconscious فبصير
+
+308
+00:20:10,080 --> 00:20:12,480
+انت ماطلعش على ال conscious لأنه إذا طلع على ال
+
+309
+00:20:12,480 --> 00:20:15,540
+conscious على حالة الوعي بتصير مشكلة و ممكن تسببله
+
+310
+00:20:15,540 --> 00:20:20,000
+اضطراب نفسي طيب أما ال suppression نفس القضية
+
+311
+00:20:20,000 --> 00:20:23,280
+unwanted feeling لكن هنا conscious أنت من ناحية
+
+312
+00:20:23,280 --> 00:20:27,820
+وعي بتحفظه أنه مايطلعش برا يعني أنت بتكبته بشكل
+
+313
+00:20:27,820 --> 00:20:33,750
+وعيهناك بتكبدوا بشكل لاوعي، أعطاني مثال كتير حلو،
+
+314
+00:20:33,750 --> 00:20:40,590
+بقوللي مثلا يعني student للأسف رسب في توجيهه مثلا،
+
+315
+00:20:40,590 --> 00:20:44,370
+لما رسب في توجيهه أجوا حوالي أهله، أصحابه، أنت
+
+316
+00:20:44,370 --> 00:20:46,590
+شاطر، أنت كده، أو رسب في مادة يعني من المواد، مش
+
+317
+00:20:46,590 --> 00:20:50,410
+شرط كله يعني ثانوية، فكله معماله زعلانين و بيقولوا
+
+318
+00:20:50,410 --> 00:20:53,130
+ليش أنت عملتي كده، أنت لازم تعال إحنا بدنا نقعد
+
+319
+00:20:53,130 --> 00:20:56,510
+معاك و نشوف شو القصة، إيش بقول هنا؟refuse her
+
+320
+00:20:56,510 --> 00:21:00,270
+refuse counseling بدوش حد يقوله بسيبوكوا مني أنا
+
+321
+00:21:00,270 --> 00:21:03,670
+مابديش خلاص أقولكوا بدكم تحكوا معايا خلال السبوع
+
+322
+00:21:03,670 --> 00:21:06,950
+اللي جاي لحظة مش بيعمل appointment to next week
+
+323
+00:21:06,950 --> 00:21:10,750
+يعني بيصير كل ما تيجي تحكيله زي لما بتصير مرات
+
+324
+00:21:10,750 --> 00:21:15,070
+تحصل في الحياة العادية أنه بيجي مثلا خطيب يخطب
+
+325
+00:21:15,070 --> 00:21:19,470
+لبنت فالبنت مابدها هي خلاص لإنه في بالها شي معين
+
+326
+00:21:19,470 --> 00:21:23,290
+أو مثلا حدا في حياتهافكل ما يقولي طب ليش؟ ليش
+
+327
+00:21:23,290 --> 00:21:25,870
+مفترض تقولي طب لأ خلاص؟ ماتحكوش معاك .. أقولكوا
+
+328
+00:21:25,870 --> 00:21:28,410
+سبوع الجاي .. سبوع الجاي طبعا هي على اعتبار أن
+
+329
+00:21:28,410 --> 00:21:32,330
+سبوع الجاي هيكونوا أهل الخاطب يعني خلاص يئزوا و
+
+330
+00:21:32,330 --> 00:21:35,570
+قالوا لأ ما زال ماردوش علينا مابدناش إياها طبعا هي
+
+331
+00:21:35,570 --> 00:21:40,150
+أنا kept المشاعر بشكل واحد عشان ترتاح أكترطيب
+
+332
+00:21:40,150 --> 00:21:44,890
+identification لما نقول identification هي أقرب
+
+333
+00:21:44,890 --> 00:21:49,050
+لعملية التوحد أو التشبيه المطلق لإنسان معين إنه
+
+334
+00:21:49,050 --> 00:21:52,430
+إنسان زي حكاية identified person زي كأنه إنسان أنت
+
+335
+00:21:52,430 --> 00:21:57,690
+بتصير زيه، تقلده لدرجة أنه بيسموها أنه تشابه و
+
+336
+00:21:57,690 --> 00:22:03,060
+توأمته زي كيف؟ هلجيت إنسان بيحب إنسان؟مازال إنسان
+
+337
+00:22:03,060 --> 00:22:07,200
+بيحب إنسان ممكن يدعيله لكن لما نيصل لمرحلة أن يصير
+
+338
+00:22:07,200 --> 00:22:11,800
+عنده admired، admired هنا يعني ميصير معجب فيه
+
+339
+00:22:11,800 --> 00:22:17,260
+لدرجة انه يعمله imitation يقلده لما نيصل لمرحلة
+
+340
+00:22:17,260 --> 00:22:21,870
+نصير part of individual وهذه صعبةفي بعض الناس من
+
+341
+00:22:21,870 --> 00:22:26,010
+كتر .. في بعض الناس من كتر حبه من سفسين أو ساد من
+
+342
+00:22:26,010 --> 00:22:30,930
+الناس بيسير يقولك أنا بدي أسير زيك، طبعا هذه مرات
+
+343
+00:22:30,930 --> 00:22:33,790
+إيجابية ومرات سلبية، أنا هضرب مثال إيجابي و هضرب
+
+344
+00:22:33,790 --> 00:22:40,390
+مثال سلبيلقيت الآن كتير الأطفال لما ب .. ب ..
+
+345
+00:22:40,390 --> 00:22:45,230
+بحبوا مثلا أفلام عنف أو أفلام كده زي مرات زي كان
+
+346
+00:22:45,230 --> 00:22:49,370
+يجيبوا جونسينا ولا جاكشان ولا غيره يلاقي هذا الولد
+
+347
+00:22:49,370 --> 00:22:54,610
+يحب كتير اللبس تبع البطل شكل البطل حتى لدرجة انه
+
+348
+00:22:54,610 --> 00:22:58,030
+بيصير يمارس الرياضة تبعته نفسها يعني بيصير يقولك
+
+349
+00:22:58,030 --> 00:23:02,650
+انا بيصير .. بيصير معجب ان حد يقعد يقوله ما شاء
+
+350
+00:23:02,650 --> 00:23:06,260
+الله انت زي جونسينا بدوياها لدرجة انه ممكن يروحعلى
+
+351
+00:23:06,260 --> 00:23:10,360
+الحلاجة يقوله بدي حلقة كده وما تستغربه مش بس ال
+
+352
+00:23:10,360 --> 00:23:14,460
+male ال female نفس الشيء ممكن تروح تروح أي حاجة
+
+353
+00:23:14,460 --> 00:23:18,380
+تعمل كوفير make up أي حاجة تقول بدي زي فلانة ..
+
+354
+00:23:18,380 --> 00:23:21,540
+بدي زي فلانة طبعا ال positive منها أنه نتقلد
+
+355
+00:23:21,540 --> 00:23:25,620
+بالصالحين بالناس المحترمين و السلبي منها لما نتقلد
+
+356
+00:23:25,620 --> 00:23:29,500
+بالناس يعني مابيصوش حاجة لكن للأسف ماي مرات بتصير
+
+357
+00:23:29,500 --> 00:23:34,800
+التقليد عشواء و التقليد يعني بس بيصير لإرضاءذات
+
+358
+00:23:34,800 --> 00:23:37,340
+نفسية لأ أكتر ولا أقل هذا اسم ال identification
+
+359
+00:23:37,340 --> 00:23:43,680
+طيب ال coping .. ال coping معناته التأقلم طيب احنا
+
+360
+00:23:43,680 --> 00:23:46,400
+.. بس بتذكركوا كلمتين صغار زمان في كلمة اسمة
+
+361
+00:23:46,400 --> 00:23:50,740
+adjustment و في كلمة زمان اسمة ايش هنا اسمة
+
+362
+00:23:50,740 --> 00:23:55,920
+adaptation لقيت adjustment معناه تتوافق adaptation
+
+363
+00:23:55,920 --> 00:23:59,940
+معناه تتكيف احنا لما نيجي نتكيف مع البيئة اللي
+
+364
+00:23:59,940 --> 00:24:05,720
+حولناو مثلا ال show بنفتح حواية، نطلع نغير ملابس
+
+365
+00:24:05,720 --> 00:24:09,200
+adaptation لكن لما أنا بقى في .. أنا بشتغل في
+
+366
+00:24:09,200 --> 00:24:13,200
+مستشفى، عليا ضغط شغل، رئيس الجسم طلب مني كذا، ال
+
+367
+00:24:13,200 --> 00:24:16,660
+instructor المرضاب في البيت، انت بتتعامل مع الناس،
+
+368
+00:24:16,660 --> 00:24:20,160
+هتتعامل مع نفسي، اسمها adjustment، توافق التنتين
+
+369
+00:24:20,160 --> 00:24:23,900
+مع بعض اسمها coping، انه لو خلطنا ال adaptation مع
+
+370
+00:24:23,900 --> 00:24:26,740
+ال adjustment، هيطلع لنا ال copingكل واحد فينا
+
+371
+00:24:26,740 --> 00:24:30,660
+كويس وقوي بكون عنده ال coping process قوية ونيحة
+
+372
+00:24:30,660 --> 00:24:36,340
+وثابتة طيب، الآن بقوللي .. الآن بقوللي أنه في
+
+373
+00:24:36,340 --> 00:24:39,580
+عندنا using constantly changing cognitive and
+
+374
+00:24:39,580 --> 00:24:43,100
+behavioral efforts ال behavioral efforts يعني كل
+
+375
+00:24:43,100 --> 00:24:48,080
+واحد فينا بستخدم مهارات معرفية ومهارات سلوكية عشان
+
+376
+00:24:48,080 --> 00:24:51,540
+يقدر .. اه مهارات معرفية ومهارات سلوكية وانا قلت
+
+377
+00:24:51,540 --> 00:24:56,470
+ليش؟ ليش جال معرفية؟لأن المعرفية أكتر وأقرب لل
+
+378
+00:24:56,470 --> 00:25:00,630
+adjustment أما المهارات السلوكية أقرب لل
+
+379
+00:25:00,630 --> 00:25:04,570
+adaptation فكل واحد بيستخدم المهارتين عشان
+
+380
+00:25:04,570 --> 00:25:08,850
+specific .. عشان specific external .. external or
+
+381
+00:25:08,850 --> 00:25:13,410
+internal demands عشان في عندنا مرات متطلبات خارجية
+
+382
+00:25:13,410 --> 00:25:19,570
+في متطلبات داخلية مرات بتفوق أكتر منه احنا بنقدر
+
+383
+00:25:19,570 --> 00:25:24,340
+نتأقلم معها فلمّا تبتصير المطالب زيادةفبزي عن
+
+384
+00:25:24,340 --> 00:25:28,480
+قدراتنا و عن اللي موجود فينا بدنا نضطر نعمل coping
+
+385
+00:25:28,480 --> 00:25:32,940
+زي ما إنسان بيتحمل أشياء فوق حقه أو فوق ما يحتمل
+
+386
+00:25:32,940 --> 00:25:35,660
+فغصب عنه بدي أعمل coping فبقول ال people
+
+387
+00:25:35,660 --> 00:25:40,980
+experiencing poor mental health use less effective
+
+388
+00:25:40,980 --> 00:25:45,100
+strategies than those with bitter mental health
+
+389
+00:25:45,100 --> 00:25:49,440
+يعني يا سبحان الله وجدوا أن الناس اللي عندهم يعني
+
+390
+00:25:49,440 --> 00:25:54,670
+صحة عقلية أو صحة نفسية ضعيفةفي عندهم مشكلة في
+
+391
+00:25:54,670 --> 00:25:59,790
+استخدامهم إيش لمهارات التأقلم يعني أقل بكتير من
+
+392
+00:25:59,790 --> 00:26:02,970
+الناس اللي عندهم إيش أنا better mental health عشان
+
+393
+00:26:02,970 --> 00:26:05,610
+هيك دائما اللي حالته النفسية كويسة عيب عن الكلام
+
+394
+00:26:05,610 --> 00:26:09,930
+هذا اللي حالته النفسية كويسة هيستخدم مهارات تأقلمه
+
+395
+00:26:09,930 --> 00:26:13,910
+كويسة واللي حالته النفسية سيئة هيستخدم مهارات
+
+396
+00:26:13,910 --> 00:26:17,650
+نفسية ضعيفة طبعا بيختلف اختلاف كبير على ال defense
+
+397
+00:26:17,650 --> 00:26:21,410
+و لقدام شوية هنقارن في ال slide اللي جاي إيش القصد
+
+398
+00:26:21,410 --> 00:26:22,890
+بين التانين أعطان example
+
+399
+00:26:26,150 --> 00:26:32,150
+الناس اللي بيعانوا من الاكتئاب بيستخدموا
+
+400
+00:26:32,150 --> 00:26:35,490
+ineffective coping patterns، بيقدروش يستخدموا
+
+401
+00:26:35,490 --> 00:26:39,650
+مهارات تأقلم كويسة لأن في عندهم مشكلة، ليش؟ لأنه
+
+402
+00:26:39,650 --> 00:26:44,380
+إنسان مكتئب، كيف بده يستخدم مهارات التأقلم؟كيف
+
+403
+00:26:44,380 --> 00:26:48,060
+يستخدم مهارات التأقلم القوية و هو عنده اصلا يعني
+
+404
+00:26:48,060 --> 00:26:51,560
+عنده اكتئاب و المثل بيقول فاقد الشيء لا يعطيه
+
+405
+00:26:51,560 --> 00:26:55,800
+علشان هيك اللي حالته النفسية كويسة مهاراته التأقلم
+
+406
+00:26:55,800 --> 00:26:59,980
+كويسة و اللي حالته النفسية سيئة مهاراته التأقلم
+
+407
+00:26:59,980 --> 00:27:04,660
+بحت كون مش كويسة طيب types of coping strategies
+
+408
+00:27:04,660 --> 00:27:09,000
+كيف احنا .. كيف احنا بنستخدم مهارات التأقلم بشكل
+
+409
+00:27:09,000 --> 00:27:13,730
+عام؟اما بنستخدم مهارة اسمها problem focused يعني
+
+410
+00:27:13,730 --> 00:27:17,110
+احنا كيف نتأقلم في حياتنا مع المشاكل اما .. اما
+
+411
+00:27:17,110 --> 00:27:23,610
+انه بيصير انه .. انه بدنا نتأقلم مع المشكلة نفسها
+
+412
+00:27:23,610 --> 00:27:28,250
+يعني بالتركيز حول المشكلة نفسها وهذا يعني مش سهل
+
+413
+00:27:28,250 --> 00:27:32,630
+طبعا يكون بالإنسان طبعا الموضوع ايه؟ انه يتركز حول
+
+414
+00:27:32,630 --> 00:27:36,050
+المشكلة انه هي .. بنسميها اللي هي ال confrontation
+
+415
+00:27:36,050 --> 00:27:40,650
+هي أكتر شيءطبعا ال confrontation بعدد .. بعدد
+
+416
+00:27:40,650 --> 00:27:44,010
+أشكال، يعني إحنا ممكن نواجه المشكلة بشكل عام،
+
+417
+00:27:44,010 --> 00:27:47,870
+نتأقلم معها أو نروح seeking اللي هو for social
+
+418
+00:27:47,870 --> 00:27:52,610
+support أو نروح لإطار مجتمع، لحد المجتمع يدعمنا أو
+
+419
+00:27:52,610 --> 00:27:56,030
+نعمل خطة لحل اللي هو المشكلة نفسها اللي بيسموها ال
+
+420
+00:27:56,030 --> 00:27:59,970
+plan problem solvingطبعا إذا لاحظته كلها متركزة
+
+421
+00:27:59,970 --> 00:28:03,090
+حول إيش؟ المشكلة زي الإنسان لما بيصير عنده مشكلة
+
+422
+00:28:03,090 --> 00:28:06,270
+أكاديمية يا بروح بقول للأستاذ يا أستاذ والله أنت
+
+423
+00:28:06,270 --> 00:28:09,030
+ظلمتني في هذا المادة وكده وكده أو أنا حاسس حالي
+
+424
+00:28:09,030 --> 00:28:12,550
+بجيب أكتر أو بروح بيروح بحكي مع حد تاني يعني
+
+425
+00:28:12,550 --> 00:28:15,610
+معالجش أستاذ بالله تحكيلي مع فليان وكده وكده أو
+
+426
+00:28:15,610 --> 00:28:18,230
+بروح بقول طب أحنا كيف بنحلها أنا بتداخد غير مكتمل
+
+427
+00:28:18,230 --> 00:28:22,510
+أو كده يبقى معناته كله احنا بنتركز حول المشكلة
+
+428
+00:28:23,680 --> 00:28:28,220
+emotional focused طبعا برضه مرات المشكلة بتنحل
+
+429
+00:28:28,220 --> 00:28:31,600
+بالتركيز العاطفي طب كيف التركيز العاطفي؟ انه انا
+
+430
+00:28:31,600 --> 00:28:35,620
+مش قادر احل المشكلة نفسها فانا طالما مش قادر احل
+
+431
+00:28:35,620 --> 00:28:41,260
+المشكلة نفسها بدى اضطر انا احل او احسن العواطف
+
+432
+00:28:41,260 --> 00:28:45,200
+اللى موجودة اللى بتكون حوالين المشكلة او عواطفى
+
+433
+00:28:45,200 --> 00:28:47,720
+انا تجاه المشكلة لانه مش قادر احل المشكلة انا
+
+434
+00:28:47,720 --> 00:28:51,840
+اعطيكوا مثال المثال بوضح اكتر لما نحن نتكلم الان
+
+435
+00:28:51,840 --> 00:28:55,750
+مثلا في ..يعني مرات بيصير عند الإنسان distancing،
+
+436
+00:28:55,750 --> 00:28:58,310
+كيف يكون عنده distancing؟ في عنده مشكلة كبيرة مش
+
+437
+00:28:58,310 --> 00:29:03,370
+قادر يحلها، يعني في واحد منكد عليه، زي لما مرات
+
+438
+00:29:03,370 --> 00:29:06,830
+يعني .. مش خلاني أحكي في الحياة العادية، زي لما
+
+439
+00:29:06,830 --> 00:29:10,050
+مثلا زوج منكد على زوجته زيادة على زوجه، مدلش نقوله
+
+440
+00:29:10,050 --> 00:29:13,310
+إنه طلاق و ما طلاق، لأ، طب مرة، على مرتب بدي أبعد
+
+441
+00:29:13,310 --> 00:29:15,970
+شوية، يعني بدي أعمل distancing، بدي أروع البيت،
+
+442
+00:29:15,970 --> 00:29:19,290
+بدي أحرض، بدي أعمل أي حاجةأو بروح بعمل إيش، إما
+
+443
+00:29:19,290 --> 00:29:22,830
+بابعد أو بعمل positive reappraisal، بعمل إعادة
+
+444
+00:29:22,830 --> 00:29:27,730
+تقييم إيجابي، يعني بستقول معلش والله أنا أكيد ..
+
+445
+00:29:27,730 --> 00:29:32,150
+أكيد أنا في .. يعني يمكن أنا غلطان، يمكن أنا كده،
+
+446
+00:29:32,150 --> 00:29:34,790
+والله أنا حاسس أن الأمور تكون إيجابية، ها اسمه
+
+447
+00:29:34,790 --> 00:29:40,750
+positive reappraisal أو escape أو بأهرب، بهرب يعني
+
+448
+00:29:41,190 --> 00:29:44,870
+و الهروب برضه مرات مش دايما بحل لكن والله في بعض
+
+449
+00:29:44,870 --> 00:29:48,490
+الحالات ممكن يحل أو avoidance يعني انا ايش
+
+450
+00:29:48,490 --> 00:29:54,130
+avoidance؟ بحاول ان انا اتجنب مواجهة المشكلة و هذا
+
+451
+00:29:54,130 --> 00:29:57,650
+بتعمل ايش هنا؟ انه بتعمل نوع ال optimistic يعني
+
+452
+00:29:57,650 --> 00:30:01,650
+بدي اعمل تفاؤل يعني اما تفا .. يعني بخلي الفكرة
+
+453
+00:30:01,650 --> 00:30:06,100
+يكون متفائلة بيخليني شوي بريحنيفي ناس مقدرش يتفاعل
+
+454
+00:30:06,100 --> 00:30:09,160
+لما يجعفوا مشكلة مقدرش يتفاعل للأسف ففي بعضهم
+
+455
+00:30:09,160 --> 00:30:12,120
+للأسف بروحوا ينقعوا على drugs مش شرط drugs ييجوا
+
+456
+00:30:12,120 --> 00:30:14,660
+بالكوا انه كأنه صار إدمان لأ لأ لأ لأ لأ لأ لأ لأ
+
+457
+00:30:14,660 --> 00:30:15,160
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+458
+00:30:15,160 --> 00:30:17,260
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+459
+00:30:17,260 --> 00:30:17,980
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+460
+00:30:17,980 --> 00:30:27,000
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+461
+00:30:27,000 --> 00:30:33,770
+لأ لليه؟ لأنه أنا عملتلي مشكلة و أنا مش قادر .. أو
+
+462
+00:30:33,770 --> 00:30:36,810
+في بعضهم للأسف زي الأجانب دُغر بتجهي لإيه؟
+
+463
+00:30:36,810 --> 00:30:40,390
+للالكهول .. لكن يعني عشان يشرب اللي هو الخمور و
+
+464
+00:30:40,390 --> 00:30:44,530
+النبيذ و غيره .. لكن الغريب أنه لقوا في نسبة عالية
+
+465
+00:30:44,530 --> 00:30:47,850
+كتير .. أنا أتكلم كدهش النسبة لكن عالية كتير .. في
+
+466
+00:30:47,850 --> 00:30:50,190
+ناس بيقول عندهم over eating .. كل ما اتنكد عليه
+
+467
+00:30:50,190 --> 00:30:54,380
+بيأكل أكتر خاصة مرات عند ال femaleمع النقد و
+
+468
+00:30:54,380 --> 00:30:58,440
+الإحباط و الحزن و الزعل اتجاه ال over eating و
+
+469
+00:30:58,440 --> 00:31:03,040
+هنتكلم عنه لما نصل ال eating disorders بشكل عام
+
+470
+00:31:03,040 --> 00:31:06,660
+طيب people suffering from depression الناس اللي
+
+471
+00:31:06,660 --> 00:31:09,840
+بيعانوا من ال depression دايما بيعتمدوا على
+
+472
+00:31:09,840 --> 00:31:12,160
+avoidant coping styles يعني الناس اللي عندهم
+
+473
+00:31:12,160 --> 00:31:15,660
+depression عندهم قاعدة في حياتهم ابعد عن الشر و
+
+474
+00:31:15,660 --> 00:31:19,660
+غنيلهم و هذه مشكلة او بيقولك سيبني من فلان ماتحكيش
+
+475
+00:31:19,660 --> 00:31:23,330
+انا اتركهطب أحكي و أقولك لأ لأ لأ أنا حياتي بحب
+
+476
+00:31:23,330 --> 00:31:26,530
+أبعد عن كل الناس اللي بنكدوا عليها، هدول الناس
+
+477
+00:31:26,530 --> 00:31:29,490
+such as trying to avoid a thing، أنا بدأ .. أنا
+
+478
+00:31:29,490 --> 00:31:34,050
+أبعد إن أفكر about a happening، أنا مابديش تخليني
+
+479
+00:31:34,050 --> 00:31:39,190
+تذكرنيش في أي شيء .. تذكرنيش في أي شيء ينكد عليا
+
+480
+00:31:39,190 --> 00:31:44,430
+أو يعملي حاجة مزعجة، فهذه مشكلةالناس اللي بيعانوا
+
+481
+00:31:44,430 --> 00:31:49,630
+من الاكتئاب او من مقدمات الاكتئاب بيحبوش تناقشهم
+
+482
+00:31:49,630 --> 00:31:52,790
+في اي شي عاملولهم هذا الاكتئاب فعشانك بيصير عندهم
+
+483
+00:31:52,790 --> 00:31:57,970
+avoidant فال avoidant coping دايما للأسف مقترن بال
+
+484
+00:31:57,970 --> 00:32:01,010
+poor adaptation صحيح لإن احنا قلنا ال adaptation
+
+485
+00:32:01,010 --> 00:32:03,440
+مع the adjustment رايحة على ال copingفضعف ال
+
+486
+00:32:03,440 --> 00:32:05,800
+coping هو الأكتر شيء بيقوللي رايح على adaptation
+
+487
+00:32:05,800 --> 00:32:09,020
+على اعتبار انه مش قادر يتعامل مع البيئة و اللي
+
+488
+00:32:09,020 --> 00:32:14,980
+حواليه و الناس و المشاكل و الوضع اللي هو الاجتماع
+
+489
+00:32:14,980 --> 00:32:19,460
+له فيه فعمله مشكلة في cognitive coping برضه
+
+490
+00:32:19,460 --> 00:32:22,160
+associated with a positive adaptation الناس اللي
+
+491
+00:32:22,160 --> 00:32:27,020
+بيستخدموا مهارات التأقلم المعرفية هذول عندهم إيش
+
+492
+00:32:27,020 --> 00:32:32,200
+يعني تكييف إيجابييعني سبحان الله بصراحة في ناس
+
+493
+00:32:32,200 --> 00:32:36,020
+بيقولوا اللي بدير المشكلة بعقله بيحلها و اللي ما
+
+494
+00:32:36,020 --> 00:32:39,060
+بديرها بعقله ما بيحلها فعلشان هيك الإنسان دايما
+
+495
+00:32:39,060 --> 00:32:42,220
+استخدم ال cognitive بس استخدام إيجابي مش استخدام
+
+496
+00:32:42,220 --> 00:32:47,880
+ذلبي المقارنة هنا حلوة كتير أعطتني ال difference
+
+497
+00:32:47,880 --> 00:32:51,100
+بين ال defense mechanism و ال coping اللي هو
+
+498
+00:32:51,100 --> 00:32:54,480
+strategies بشكل عام طبعا عشان احنا وصلنا نص ساعة
+
+499
+00:32:54,480 --> 00:32:57,700
+سريع ان شاء الله في هنا بقولي ال defense mechanism
+
+500
+00:32:57,700 --> 00:33:00,870
+بتشتغل على إيشبتشتغل unconscious ال defense أكيد
+
+501
+00:33:00,870 --> 00:33:04,550
+طبعا أما ال coping و لازم تكون واعي أنت بتشتغل ال
+
+502
+00:33:04,550 --> 00:33:08,310
+conscious بشكل واضح جدا طيب بإيش بتتعامل ال
+
+503
+00:33:08,310 --> 00:33:11,830
+defense بتتعامل with internal conflict to reduce
+
+504
+00:33:11,830 --> 00:33:14,970
+anxiety يعني بروحش على ال defense mechanism إلا
+
+505
+00:33:14,970 --> 00:33:18,630
+إذا أنا بتدايق من جوا لكن أنا بروح على ال coping
+
+506
+00:33:18,630 --> 00:33:22,810
+إذا أنا بدي أغيرها manage external and external
+
+507
+00:33:22,810 --> 00:33:26,950
+لما ألاقي إن في متطلبات خارجية متطلبات داخلية بدي
+
+508
+00:33:26,950 --> 00:33:30,910
+أعمل بينها copingالست بدأ توازن ما بين الضغط مثلا
+
+509
+00:33:30,910 --> 00:33:34,370
+و الأزاق من الزوج و في نفس الوقت تربية الأولاد و
+
+510
+00:33:34,370 --> 00:33:37,370
+في نفس الوقت أنا بدأ حافظ على كيان البيت، كيان
+
+511
+00:33:37,370 --> 00:33:40,410
+البيت اللي هو internal demands، مطلبات، فبدأ أعمل
+
+512
+00:33:40,410 --> 00:33:44,130
+إيش هنا coping، يبقى هنا بعتمد أكتر شي على إني بدأ
+
+513
+00:33:44,130 --> 00:33:47,090
+أخف الانهيزية الداخلية، هنا بدأ أعمل توازن بين
+
+514
+00:33:47,090 --> 00:33:51,170
+المطلبات الخارجية و الداخلية، متى بستخدم ال uses؟
+
+515
+00:33:51,170 --> 00:33:55,510
+بستخدم ال mechanism defenseبستخدمها subjectively،
+
+516
+00:33:55,510 --> 00:33:58,610
+يعني دايما بستخدمها بشكل يعني .. يعني مش وعي، مش
+
+517
+00:33:58,610 --> 00:34:02,770
+واضح كتير، يعني مابتعلمهاش، يعني إذا أنتوا عارفين
+
+518
+00:34:02,770 --> 00:34:05,430
+شو subjective و لا objective، مش شغل بتنجسى، هذا
+
+519
+00:34:05,430 --> 00:34:08,850
+ما بتنجسى، ولا بقدر أعلمها، هذا الإنسان مجبول
+
+520
+00:34:08,850 --> 00:34:13,830
+فيها، يعني هو لحاله .. هو لحاله اللي بيكون سبحان
+
+521
+00:34:13,830 --> 00:34:18,010
+الله يعني بعض الناس بقولت كيف فلام بيصير عنده هذا
+
+522
+00:34:18,010 --> 00:34:22,010
+الصفةيعني يمكن الدنيا و التعليم و الحياة و الولادة
+
+523
+00:34:22,010 --> 00:34:25,710
+و ال traits اللي هو تورثها هي اللي بتكون بتحتم
+
+524
+00:34:25,710 --> 00:34:29,730
+عليه استخدام هذا ال defense و مايستخدمش غيره طبعا
+
+525
+00:34:29,730 --> 00:34:33,650
+أننا لحظة أنه لأ ال coping strategy بدها تعليم
+
+526
+00:34:33,650 --> 00:34:39,040
+يعني كويس الإنسانإنه لما نيجي يروح عند المعالج
+
+527
+00:34:39,040 --> 00:34:43,240
+بتلاقي المعالج أكتر شي المعالج هو بيتعامل مع ال
+
+528
+00:34:43,240 --> 00:34:46,200
+client قاعد بركزله على ال coping بركزلهش على ال
+
+529
+00:34:46,200 --> 00:34:49,720
+defense على اعتبار ال defense حاجة ملتصقة بالشخصية
+
+530
+00:34:49,720 --> 00:34:53,340
+أما ال coping حاجة ممكن تغييرها وتعديلها اللي
+
+531
+00:34:53,340 --> 00:34:57,600
+بيسموها زي بالعلاج السلوكي ال nature الطبيعة هنا
+
+532
+00:34:57,600 --> 00:35:01,660
+ال defense mechanismممكن إذا استخدمناها كتير ..
+
+533
+00:35:01,660 --> 00:35:03,660
+استخدمنا كتير ممكن تأدي ل patho .. أه
+
+534
+00:35:03,660 --> 00:35:07,140
+pathologically if it's used a shana repeatedly كل
+
+535
+00:35:07,140 --> 00:35:09,820
+ما بنستخدمها بالزراعية أو على فكرة حتى لو ما
+
+536
+00:35:09,820 --> 00:35:13,060
+استخدمناهاش برضه بتعمل pathological problem يعني
+
+537
+00:35:13,060 --> 00:35:17,440
+سواء استخدام الكثير جدا أو استخدام شهيح جدا لل
+
+538
+00:35:17,440 --> 00:35:20,920
+defense mechanism اللي بيعمل مشكلة لكن سبحان الله
+
+539
+00:35:20,920 --> 00:35:25,000
+ال coping لأ العكسmore mature and adaptive كل ما
+
+540
+00:35:25,000 --> 00:35:29,460
+بنستخدم coping أكتر كل ما بنكون أحنا أصحى أكتر و
+
+541
+00:35:29,460 --> 00:35:33,020
+كل ما مراهراتك المتأقلمة هي بتزداد إيجابية كل ما
+
+542
+00:35:33,020 --> 00:35:36,620
+بتعيشي كويس عشان هيكش بقولوا زمان بقولوا اللي اللي
+
+543
+00:35:36,620 --> 00:35:40,640
+يعني اللي اتعود يحل مشاكله لحاله بيعيش سعيد و اللي
+
+544
+00:35:40,640 --> 00:35:43,580
+اتعود مايحل مشاكله لوحده و دايما بعتمد على الآخر
+
+545
+00:35:43,580 --> 00:35:47,910
+يعني بيعيش شوية مضطربأعطانا مثال حلو كتير ال
+
+546
+00:35:47,910 --> 00:35:50,790
+example كانوا زي ال displacement بالنسبة لل
+
+547
+00:35:50,790 --> 00:35:53,050
+defence كل واحد بزيه على التاني و هذا مش حل
+
+548
+00:35:53,050 --> 00:35:57,050
+الإزاحة بس حل مؤقت لكن هنا الحل كويس problem
+
+549
+00:35:57,050 --> 00:36:00,950
+focused coping إنك تروح عشان تعمل coping تروح على
+
+550
+00:36:00,950 --> 00:36:05,070
+المشكلة و تحاول تحلها بشكل عام إيه بنتهي المحاضرة
+
+551
+00:36:05,070 --> 00:36:07,590
+ان شاء الله إلى هنا والسلام عليكم ورحمة الله
+
+552
+00:36:07,590 --> 00:36:08,410
+وبركاته
+
diff --git a/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/rfIa4forSjA_raw.json b/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/rfIa4forSjA_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..496bd31d79d1655274348b34ffd3368fc59a9c1b
--- /dev/null
+++ b/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/rfIa4forSjA_raw.json
@@ -0,0 +1 @@
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إذا شكى وراح قال أنا بكره فلان ممكن يتعرض لانتقاد سلبي من قبل الزملاء rationalization", "tokens": [5172, 3224, 2407, 6225, 8592, 7649, 4724, 5016, 3555, 8592, 9673, 3215, 13546, 6156, 3224, 2407, 4724, 16254, 3615, 4117, 3794, 11296, 12174, 3215, 10943, 2423, 8315, 3794, 4724, 39648, 32239, 5112, 1518, 300, 5741, 23000, 796, 4724, 1829, 9381, 13546, 7251, 39648, 35186, 10874, 15042, 27884, 16070, 43761, 3714, 7649, 3615, 28480, 8592, 9673, 3215, 13546, 4724, 1829, 37983, 3224, 22653, 35186, 10874, 15042, 27884, 16070, 43761, 41850, 9122, 45865, 3794, 35186, 10874, 15042, 27884, 32239, 8592, 9673, 3215, 13546, 31439, 20666, 3615, 4117, 3794, 37495, 22653, 31439, 13672, 1829, 4724, 1829, 37983, 3224, 9673, 3215, 13546, 44381, 4724, 1829, 25957, 1211, 22743, 7251, 3794, 47432, 19446, 43242, 3224, 15844, 6024, 95, 34740, 9957, 11331, 49975, 7251, 5016, 995, 12610, 7251, 9778, 5172, 5172, 18871, 8717, 36178, 3224, 5296, 33456, 3224, 31439, 6225, 9640, 5172, 36145, 3224, 11933, 15730, 13412, 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قدام الناس منتقد طب كيف انا بيتعمل بيتكون كويس مع الناس و الناس في الآخر بتحكم عليها اعطاني example جالي زي ال aggressive impulses يعني لو واحد عنده", "tokens": [7649, 3224, 37495, 22653, 16472, 2655, 6055, 5172, 9566, 15844, 3714, 2288, 5016, 37977, 9154, 2423, 4664, 3671, 6055, 32887, 5016, 5296, 5016, 26108, 3660, 37495, 22653, 3714, 43020, 6055, 30544, 4664, 3353, 30767, 1829, 9122, 33911, 22807, 37495, 22653, 45164, 25961, 8978, 8608, 1211, 2407, 4117, 4032, 4724, 1829, 25957, 1211, 4117, 37495, 22653, 26857, 47525, 5172, 3615, 4117, 4386, 11778, 31845, 3615, 16472, 4117, 6055, 25957, 1211, 13412, 17082, 1211, 9307, 37893, 9122, 45865, 3794, 3660, 6156, 7649, 2655, 4724, 1829, 9381, 13546, 12174, 3215, 10943, 2423, 8315, 3794, 9154, 2655, 28543, 23032, 3555, 9122, 33911, 1975, 8315, 4724, 36081, 25957, 1211, 4724, 36081, 30544, 9122, 45865, 3794, 20449, 2423, 8315, 3794, 4032, 2423, 8315, 3794, 8978, 6024, 95, 34740, 39894, 5016, 24793, 25894, 11296, 1975, 3615, 9566, 7649, 1829, 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بيسموها زي بالعلاج السلوكي ال nature الطبيعة هنا ال defense mechanism", "tokens": [28814, 1863, 3224, 5296, 15042, 8717, 1829, 7435, 1829, 7251, 32887, 5016, 43242, 9673, 3615, 6027, 7435, 39894, 15040, 38436, 9673, 3615, 6027, 7435, 5551, 4117, 2655, 2288, 44049, 9673, 3615, 6027, 7435, 31439, 4724, 36081, 3615, 10943, 1211, 20449, 2423, 6423, 12174, 995, 22488, 4724, 31747, 11622, 43761, 15844, 2423, 32893, 4724, 31747, 11622, 43761, 8592, 15844, 2423, 7654, 15844, 1975, 34268, 3555, 9640, 2423, 7654, 11331, 26108, 3660, 3714, 1211, 2655, 9381, 28671, 20666, 8592, 9778, 9381, 10632, 5551, 15042, 2423, 32893, 11331, 26108, 3660, 3714, 43020, 6055, 17082, 1829, 13546, 11296, 34683, 3615, 16254, 1211, 11296, 13672, 1829, 4724, 1829, 38251, 2407, 11296, 30767, 1829, 20666, 30241, 26108, 21136, 1211, 2407, 4117, 1829, 2423, 3687, 41950, 21292, 27884, 34105, 2423, 7654, 7513], "avg_logprob": -0.15290179068133944, "compression_ratio": 1.8972332015810276, "no_speech_prob": 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/sMKmFDHjIvA_raw.srt b/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/sMKmFDHjIvA_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..44fc775afe136f20dfc5bc5a63a38f7e261af611
--- /dev/null
+++ b/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/sMKmFDHjIvA_raw.srt
@@ -0,0 +1,1840 @@
+1
+00:00:00,830 --> 00:00:02,950
+اقعدوا بالله يابن الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:02,950 --> 00:00:06,650
+الرحيم ابناء و ابنات الطلاب خلينا نكمل معاكم في
+
+3
+00:00:06,650 --> 00:00:12,810
+مادة تمريض الصحة النفسية طبعا وصلنا اليوم لحاجة
+
+4
+00:00:12,810 --> 00:00:16,450
+اسمها ال psychological perspective لما اقول كلمة
+
+5
+00:00:16,450 --> 00:00:18,710
+psychological perspective زي .. هي بعض الناس
+
+6
+00:00:18,710 --> 00:00:20,690
+بيقولوا عنه وجهات نظر، بعض الناس بيقولوا عنه
+
+7
+00:00:20,690 --> 00:00:23,970
+نظريات، يعني بتقدر تقول انت psychological views
+
+8
+00:00:23,970 --> 00:00:28,890
+يعني وجهات نظر نفسية لسلوك الإنساني و لشخصية
+
+9
+00:00:28,890 --> 00:00:32,070
+الإنسان بشكل عامطبعا في شغلات احنا بدنا نحكيها
+
+10
+00:00:32,070 --> 00:00:36,250
+احنا زمان حكيناها يمكن في علم النفس في سنة أولى بس
+
+11
+00:00:36,250 --> 00:00:40,630
+اليوم بدنا نذكر فيها عشان اللي بعده يكون مفهوم
+
+12
+00:00:40,630 --> 00:00:43,530
+بالنسبالنا لما نصل ل defense mechanism ال
+
+13
+00:00:43,530 --> 00:00:45,830
+personality structure and development اللي هو
+
+14
+00:00:45,830 --> 00:00:50,090
+تركيب الشخصية طبعا لما زمان كانوا يقولوا انه
+
+15
+00:00:50,090 --> 00:00:53,310
+مابناش ننسى ان ال personality لو جالس سؤال او حد
+
+16
+00:00:53,310 --> 00:00:57,760
+سألنا في مقابلةبكرة او كده ال personality develop
+
+17
+00:00:57,760 --> 00:01:02,280
+not .. not .. لما اتكلم اقول تطورت يعني .. يعني هي
+
+18
+00:01:02,280 --> 00:01:06,420
+عبارة عن تطور ماصارشها growth not growth يعني مش
+
+19
+00:01:06,420 --> 00:01:08,500
+فيه انما .. لما كنا ناخد مثلا growth and
+
+20
+00:01:08,500 --> 00:01:12,020
+development كنا ناخد بعض الأشياء زي الإيد الرجل
+
+21
+00:01:12,020 --> 00:01:14,180
+يصير فيها growth لكن في نفس الوقت يصير فيها
+
+22
+00:01:14,180 --> 00:01:17,060
+development تطور الحركة وغيرها ال personality
+
+23
+00:01:17,060 --> 00:01:20,490
+مافيها growthفيها فقط development الشخصية تتطور
+
+24
+00:01:20,490 --> 00:01:25,010
+ولكن لا تنمو .. نموا اللي هو يعني ماديا أو يعني
+
+25
+00:01:25,010 --> 00:01:29,010
+شيء محسوس طيب explain human behavior can be
+
+26
+00:01:29,010 --> 00:01:33,610
+divided into three paradigms يعني كأنه بيقول لي في
+
+27
+00:01:33,610 --> 00:01:37,830
+تلت قوات أساسية هي اللي بتفسر اللي هو السلوك
+
+28
+00:01:37,830 --> 00:01:41,770
+الإنسانيكيف بنفسر؟ إيه ده؟ بنتذكر في الزمنات كنا
+
+29
+00:01:41,770 --> 00:01:46,070
+نقول في عدة نظريات بتفسر صلوات الإنسان أكبر نظرية
+
+30
+00:01:46,070 --> 00:01:49,130
+و أقدم نظرية كانت اللي هي biomedical لما نقول
+
+31
+00:01:49,130 --> 00:01:53,010
+biomedical يعني التفسير من الناحية الجسدية اللي هي
+
+32
+00:01:53,010 --> 00:01:56,710
+من الناحية الفيسيولوجية فقط في psychological يعني
+
+33
+00:01:56,710 --> 00:02:01,210
+من الناحية النفسية في sociological يعني اللي هو من
+
+34
+00:02:01,210 --> 00:02:05,330
+الناحية الإجتماعية طبعا ده كلام عام لكن اللي جاي
+
+35
+00:02:05,330 --> 00:02:09,410
+هو هيفسرلنا إيش بنقصد في كل حاجةلما نقول بيو
+
+36
+00:02:09,410 --> 00:02:12,390
+ميديكال موديل، معناته هذول الناس بيؤمنوا أن سلوك
+
+37
+00:02:12,390 --> 00:02:15,570
+الإنسان .. قبل ما ندخل بالتفصيل، بيؤمنوا أن سلوك
+
+38
+00:02:15,570 --> 00:02:19,850
+الإنسان وشخصية الإنسان وتصرفات الإنسان كلها جاي من
+
+39
+00:02:19,850 --> 00:02:23,410
+إيش .. منبعثة من جسد الإنسان، يعني هم يؤمنوا أن
+
+40
+00:02:23,410 --> 00:02:26,810
+الإنسان إذا صحته كويسة، مع تصرفاته كويسة، طبعا لما
+
+41
+00:02:26,810 --> 00:02:32,330
+بيقولوا صحته، لا يقصدوا كل الجسم بشكل الكلي، وانما
+
+42
+00:02:32,330 --> 00:02:35,950
+أكثر شيء بيركزوا على اللي هو المخ والجهاز العصبي،
+
+43
+00:02:35,950 --> 00:02:38,990
+المخ والجهاز العصبي على اعتبارإن هما الأثنين
+
+44
+00:02:38,990 --> 00:02:42,470
+مسؤولات عن أيه؟ عن كل حركات جسم الإنسان بشكل عام
+
+45
+00:02:42,470 --> 00:02:47,190
+طيب بقول هنا proposes abnormal behavior بيعتبروا
+
+46
+00:02:47,190 --> 00:02:51,650
+أنه بيفترضوا أن السلوك الغير طبيعي بيجي من ال
+
+47
+00:02:51,650 --> 00:02:54,230
+brain و ال central nervous system pathology و هذا
+
+48
+00:02:54,230 --> 00:02:58,050
+دلوقت مش كتير يعني الكلام دقيق و الجد انا هحكي
+
+49
+00:02:58,050 --> 00:03:03,450
+اقول فيها فالان عشان نبين انه مش على أطلاق كل كلام
+
+50
+00:03:03,450 --> 00:03:06,050
+هم بيقولوا أنه لازم يكون في pathology في ال
+
+51
+00:03:06,050 --> 00:03:10,600
+nervous system disordersممكن يستيقظ على حالات
+
+52
+00:03:10,600 --> 00:03:14,840
+كتير، مثل الـ central nervous abnormalities أو لا
+
+53
+00:03:14,840 --> 00:03:17,700
+سمح الله صار عنده أي جلطات دماغية أو غيره، صار
+
+54
+00:03:17,700 --> 00:03:21,380
+معناته فيه مشكلة أو صار عنده tumor طيب الـ
+
+55
+00:03:21,380 --> 00:03:24,240
+structure that changes in the brain برضه التغييرات
+
+56
+00:03:24,240 --> 00:03:27,900
+التركيبية في خلايا المخ برضه بتنعكس على السلوك
+
+57
+00:03:27,900 --> 00:03:31,900
+endocrine or gland dysfunction طبعا كمان وظائف
+
+58
+00:03:31,900 --> 00:03:36,220
+اللي هو الغدد والغدد الصماء بتنعكس على كمان سلوك
+
+59
+00:03:36,220 --> 00:03:39,990
+الإنسانgenetic transmission of mental illness برضه
+
+60
+00:03:39,990 --> 00:03:44,150
+التوارث ونقل الجينات الوراثية للمرض النفسي طبعا لو
+
+61
+00:03:44,150 --> 00:03:48,410
+لاحظنا كل اللي احنا حاكيناه هذا جسدي يعني اللاحظين
+
+62
+00:03:48,410 --> 00:03:52,290
+ان كل مجلة biomedical كل هذا مافيش اشي خارج جسم
+
+63
+00:03:52,290 --> 00:03:55,850
+الإنسان لكن قلتروا انه مش ممكن يكون على أطلاق
+
+64
+00:03:55,850 --> 00:03:59,290
+الموضوع ان كل ما بتسير في ال brain problem المعناه
+
+65
+00:03:59,290 --> 00:04:02,450
+تبدو يعكس على ال behavior و الدليل ان في ناس عندهم
+
+66
+00:04:02,450 --> 00:04:08,430
+brain tumor وسلوكهم كويسفي ناس عندهم مثلا جلطة
+
+67
+00:04:08,430 --> 00:04:15,270
+دماغية مثلا سواء كانت مثلا CVA مثلا TIA يعني ورغم
+
+68
+00:04:15,270 --> 00:04:20,250
+ذلك وضعهم كويس وسيلوكيتهم طيبةفبنقدرش نقول على
+
+69
+00:04:20,250 --> 00:04:24,230
+أطلاقها أنه كل ما يكون فيه brain problems أو
+
+70
+00:04:24,230 --> 00:04:27,950
+central nervous system problems أو pathology أو
+
+71
+00:04:27,950 --> 00:04:31,690
+disorders معناته بيحصل فيه abnormal behavior هذولة
+
+72
+00:04:31,690 --> 00:04:34,990
+وجهة النظر biomedical أما وجهة النظر ال
+
+73
+00:04:34,990 --> 00:04:39,130
+psychological models طبعا أنا مش هأصرح كل وجهة
+
+74
+00:04:39,130 --> 00:04:43,090
+النظر لكن احنا بنركز على أهم الشيء الأشياء اللي
+
+75
+00:04:43,090 --> 00:04:47,620
+العلماء خليني أقول يعنيكتير كتير انتشر فيها
+
+76
+00:04:47,620 --> 00:04:51,460
+التفسيرات النفسية على رأسهم اللي هو نظرية Freud
+
+77
+00:04:51,460 --> 00:04:54,400
+اللي بيسموها نظرية التحليل النفسي ال
+
+78
+00:04:54,400 --> 00:04:57,320
+psychoanalytic theory طبعا هذه ال psychoanalytic
+
+79
+00:04:57,320 --> 00:05:02,480
+theory إيش بتقول؟ هي تفترض إنه كل واحد فينا بتتطور
+
+80
+00:05:02,480 --> 00:05:07,460
+شخصيته في أربع مراحل في حياته إيش بتقول؟ طبعا ربط
+
+81
+00:05:07,460 --> 00:05:12,620
+التطور في الشخصية بالتطور بالإيش الجسدي أو من
+
+82
+00:05:12,620 --> 00:05:16,960
+ناحية الفيسيوجيةلكن هو ماسمهاش physiology عشان
+
+83
+00:05:16,960 --> 00:05:19,900
+يفرقوا .. يفرقوا عن القديم اللي قبله، اللي قبله
+
+84
+00:05:19,900 --> 00:05:22,620
+كان يقول ال brain و ال central nervous system هنا
+
+85
+00:05:22,620 --> 00:05:26,820
+بقول لأ، بمر الإنسان بس من باب التذكير باربع مراحل
+
+86
+00:05:26,820 --> 00:05:31,220
+في حياته جسدية و هي بتحتم مسار حياته فيه مبعد، لما
+
+87
+00:05:31,220 --> 00:05:34,280
+نسميها في الزمن oral stage و anal stage و phallic
+
+88
+00:05:34,280 --> 00:05:39,970
+stage و latent stage للمرحلة المتأخرةطب ليش وحكى
+
+89
+00:05:39,970 --> 00:05:43,710
+Freud هذا الكلام؟ هو طبعا زعيم هذه ال .. النظرية
+
+90
+00:05:43,710 --> 00:05:48,910
+بقول أن ال behavior السلوك أكتر شيء يتحدد ويجي
+
+91
+00:05:48,910 --> 00:05:52,750
+مشتق من ال unconscious process يعني بقول سلوك
+
+92
+00:05:52,750 --> 00:05:56,050
+الإنسان جاي من وين؟ من حالة اللاوعي أو حالة
+
+93
+00:05:56,050 --> 00:06:00,250
+اللاشعور لكن أكتر شيء .. أكتر شيء بتتأثر by
+
+94
+00:06:00,250 --> 00:06:04,950
+childhood conflicts إيش يعني؟ أنه بقول Freud أن
+
+95
+00:06:04,950 --> 00:06:12,260
+سلوك الإنسانأكتر شي بيكون يعني يتأثر في مرحلة
+
+96
+00:06:12,260 --> 00:06:16,200
+الطفولة و خاص الصراعات اللي بتكون في الطفولة و هو
+
+97
+00:06:16,200 --> 00:06:19,360
+بيقول أن ال unconscious يعني هو اللي بيكون المصدر
+
+98
+00:06:19,360 --> 00:06:23,800
+تبع ال behavior و بالمناسب عشان أذكركم هو اعتبر أن
+
+99
+00:06:23,800 --> 00:06:27,560
+ال mind لما جسمه سما consciousness و unconscious و
+
+100
+00:06:27,560 --> 00:06:29,880
+حط في النص حاسس ما pre-conscious اللي هو ما قبل
+
+101
+00:06:29,880 --> 00:06:33,950
+اللي هو يعني ما بين حالة الوعي و عدم الوعيزي
+
+102
+00:06:33,950 --> 00:06:36,670
+الموضوع اللي بيكون طالع من العملية بيكون في مراحة
+
+103
+00:06:36,670 --> 00:06:40,310
+ال recovery لكن السؤال هنا ليش هو ركز على ال
+
+104
+00:06:40,310 --> 00:06:43,950
+unconscious؟ اعتبر فرويد أن ال unconscious هو أكبر
+
+105
+00:06:43,950 --> 00:06:49,070
+مخزون هو أكبر مخزون في حياة الإنسان و بيحط فيه زي
+
+106
+00:06:49,070 --> 00:06:51,210
+ال stores يعني خليني أقول مثلا زي ال house stores
+
+107
+00:06:51,210 --> 00:06:55,650
+كأنه مخزن البيت بتحط فيه كل شيء ما بدوش إيا
+
+108
+00:06:55,650 --> 00:07:00,030
+الإنسان فمحطه فيهفبالتالي يوم من الأيام هيعود يطلع
+
+109
+00:07:00,030 --> 00:07:03,970
+عن طريق سلوكيات، هو بيعتبر أن مرحلة الطفولة مرحلة
+
+110
+00:07:03,970 --> 00:07:07,300
+خطيرة، على فكرة كان يقول Freudانه يعني the first
+
+111
+00:07:07,300 --> 00:07:10,740
+six years is the most important years in your life
+
+112
+00:07:10,740 --> 00:07:14,780
+يعني كان يعتبر أنه أول ست سنوات في حياتك ومأخطر ست
+
+113
+00:07:14,780 --> 00:07:18,600
+سنوات في المستقبل علشان هيك حتى كان يقول normal
+
+114
+00:07:18,600 --> 00:07:22,180
+childhood period normal adulthood اللي هو period
+
+115
+00:07:22,180 --> 00:07:25,700
+يعني اللي بيكون في طفولته كويس بيكون في كبره كويس
+
+116
+00:07:25,700 --> 00:07:31,080
+ال mental illness هلأ متى بيصير عند الإنسانالتراب
+
+117
+00:07:31,080 --> 00:07:35,460
+عقلي، التراب ذهني، التراب سلوكي، يعني باختصار متى
+
+118
+00:07:35,460 --> 00:07:39,100
+بيعتقد أنه صار فيه مشكلة في الحالة العقلية عند
+
+119
+00:07:39,100 --> 00:07:42,500
+الإنسان، بقول إنه عبارة عن consequence of a
+
+120
+00:07:42,500 --> 00:07:46,780
+fixation، ماشي يعني fixation ثبوت على أي مرحلة،
+
+121
+00:07:46,780 --> 00:07:50,120
+احنا قولنا هنا، تذكروا معايا في الزمنات كان في
+
+122
+00:07:50,120 --> 00:07:52,160
+Oral و Anal و Phallic اللي احنا حكيناه في سنة
+
+123
+00:07:52,160 --> 00:07:55,600
+أولى، من اللي مابذكرش يعني مرحلة ال Oralist، يعني
+
+124
+00:07:55,600 --> 00:07:59,680
+مرحلة الفميةفهذه المرحلة مثلا أول 18 شهر مثلا نضرب
+
+125
+00:07:59,680 --> 00:08:04,640
+مثال عليها و أنتوا يعني تفهموا الباقي فأول 18 شهر
+
+126
+00:08:04,640 --> 00:08:08,420
+هذه المرحلة الفمية شو يعني بيصير؟ بيصير أن الطفل
+
+127
+00:08:08,420 --> 00:08:11,960
+لازم هذه المرحلة يشبع اللي هو الفم تبقى عن طريق
+
+128
+00:08:11,960 --> 00:08:14,300
+الساكن، عن طريق ال eating، عن طريق اللي هو
+
+129
+00:08:14,300 --> 00:08:17,880
+drinking، بتلاقي إيش الطفل بس المطلوب، المطلوب
+
+130
+00:08:17,880 --> 00:08:20,680
+الوحيد الرضاعة و الأكل و الشوف و أكل و طعام و هكذا
+
+131
+00:08:20,680 --> 00:08:23,840
+و في serious career changes يعني بشكل هامفي هذه
+
+132
+00:08:23,840 --> 00:08:26,980
+الحالة بعدها لازم ينتقل لمرحلة ال anal عشان يصير
+
+133
+00:08:26,980 --> 00:08:30,340
+مرحلة العملية التنظيف اللي قمرنا مرحلة انه يبدأ
+
+134
+00:08:30,340 --> 00:08:34,280
+يعتمد على نفسه فلو اعتقدنا او لا سمح الله صار
+
+135
+00:08:34,280 --> 00:08:37,800
+الطفل ثابت على هذه المرحلة في مرحلة ال oral هنا
+
+136
+00:08:37,800 --> 00:08:41,840
+بتصير المشكلة كبيرة كيف يعني ثابت؟ يعني ماكملتش
+
+137
+00:08:41,840 --> 00:08:45,360
+المرحلة يعني روح انتقل لمرحلة ال anal و مرض عيشي
+
+138
+00:08:45,360 --> 00:08:49,800
+كويس مش بعيشي كويس او صار في عنده مشكلة صارت الأم
+
+139
+00:08:49,800 --> 00:08:54,420
+صار عندها حمل تاني فاستخدمت أشياء تانيةفاكتملتش
+
+140
+00:08:54,420 --> 00:08:58,180
+المرحلة اكتمالي كويس بيصير هنا حاجة اسمها fixation
+
+141
+00:08:58,180 --> 00:09:02,760
+لما نقول فكسيشن يعني كأنه ثبت على مرحلة و بيضل
+
+142
+00:09:02,760 --> 00:09:07,760
+ماشبعش فممكن لما يكبر يصير عنده هذا المشكلة نهم في
+
+143
+00:09:07,760 --> 00:09:13,300
+الأكل في مشاكل ما يحب .. دائما يعني عنده .. مدناش
+
+144
+00:09:13,300 --> 00:09:16,500
+نقول hyper eating ممكن تكون obesity أي إن كان هذا
+
+145
+00:09:16,500 --> 00:09:20,810
+على حسب كلام فرويد طبعا أو بظروف أخرىفهو طب بيقولي
+
+146
+00:09:20,810 --> 00:09:23,630
+طب متى بيصير ال mental illness؟ طب أنت قلت إن أنا
+
+147
+00:09:23,630 --> 00:09:27,830
+fixation، بس fixation على أي مرحلة بيصير mental
+
+148
+00:09:27,830 --> 00:09:31,630
+illness قال لأ، مرات بيقول unresolved أو في عندنا
+
+149
+00:09:31,630 --> 00:09:35,850
+unresolved conflict between id, ego and superego،
+
+150
+00:09:35,850 --> 00:09:39,270
+طب على كلكم هتتذكروا معاي اللي هو لما نقسم اللي هو
+
+151
+00:09:39,270 --> 00:09:44,550
+شخصيةفي الزمنات و قال إنه كل إنسان إله تلت أشياء
+
+152
+00:09:44,550 --> 00:09:48,430
+زي عملات زي styles في حياته اللي هو الأنا و الأنا
+
+153
+00:09:48,430 --> 00:09:52,130
+الأعلى و الهو اللي هو الحاجة اللي هي الآيد لما
+
+154
+00:09:52,130 --> 00:09:54,990
+يقول كلمة الهو أو اللي هو بغض النظر لا تبحث عنه في
+
+155
+00:09:54,990 --> 00:09:58,110
+القموس هي الأشياء السلبية، الآيد اللي هو ال
+
+156
+00:09:58,110 --> 00:10:00,890
+negative بس من باب التذكير كل إشي negative في
+
+157
+00:10:00,890 --> 00:10:05,150
+حياتنا، الثرقة الإباحية، الظلم، القتل، الإيه ما
+
+158
+00:10:05,150 --> 00:10:08,910
+يجي في بالنا، يعني النفس القمرة بالسوء، الشيء
+
+159
+00:10:08,910 --> 00:10:13,940
+السيء هو الآيدال ego هي نفس البشرية اللي بتعمل
+
+160
+00:10:13,940 --> 00:10:17,200
+التوازن بين الإتنين اللي بتعمل إما يعني تضغط على
+
+161
+00:10:17,200 --> 00:10:20,140
+ال I أو تضغط على ال super ego أما ال super ego كل
+
+162
+00:10:20,140 --> 00:10:24,860
+إشي positive، الدمير، الدين، الأخلاق، العادات،
+
+163
+00:10:24,860 --> 00:10:29,780
+حياتنا، أسرتنا، مجتمعنا، وطننا، كل شي إيجابي لما
+
+164
+00:10:29,780 --> 00:10:32,760
+بيصير conflict بين الإتنين هذول يعني مش قادر ال
+
+165
+00:10:32,760 --> 00:10:37,020
+ego يوفق بين الإثنين يعني مش قادر يعمل وسط بينهم
+
+166
+00:10:37,020 --> 00:10:41,830
+يعني أعطيكم مثال مثلا هو بقول Freudانه ممكن ليش ال
+
+167
+00:10:41,830 --> 00:10:45,010
+.. الايد يقوله ماتروحش تصلي لكن ال super ego يقول
+
+168
+00:10:45,010 --> 00:10:48,710
+لأ حرام عليك لازم تصلي فال ego لان بيروح بيحاول
+
+169
+00:10:48,710 --> 00:10:51,830
+يضغط على الايد انه هذا كلام صحي مثالي لكن لو
+
+170
+00:10:51,830 --> 00:10:56,910
+ماجدرش اذا راح اتجاه الايد او راح اتجاه ال ego روح
+
+171
+00:10:56,910 --> 00:11:00,670
+كاملة بيصير فيه انه mental illness وما يفكر
+
+172
+00:11:00,670 --> 00:11:03,690
+الانسان انه اذا ال ego راح في اتجاه ال super ego
+
+173
+00:11:03,690 --> 00:11:07,810
+معناته يعني ايش كويس لأفي حاجة كان يقول في رويد
+
+174
+00:11:07,810 --> 00:11:13,090
+عمل زي الساعة وقال في حاجة ال extremes وقال don't
+
+175
+00:11:13,090 --> 00:11:17,290
+reach the extremes يعني ما تصلش لمرحلة اللي فيها
+
+176
+00:11:17,290 --> 00:11:21,270
+التطرف ليه؟ دايما extremely positive like
+
+177
+00:11:21,270 --> 00:11:25,370
+extremely negative فعل جهتين فيه مشكلة طبعا أنا
+
+178
+00:11:25,370 --> 00:11:29,390
+مضطر أن أطول شويه في ال slide هذا واللي قبله لأنه
+
+179
+00:11:29,390 --> 00:11:33,350
+يعني بده يربط أحداث قديمة درسناها في وضع جاي ان
+
+180
+00:11:33,350 --> 00:11:36,960
+شاء اللهطيب نيجي على وجهة النظر التانية اللي هو
+
+181
+00:11:36,960 --> 00:11:39,240
+احنا بنتكلم كله الآن في ايه؟ في مرحلة
+
+182
+00:11:39,240 --> 00:11:41,780
+Psychological خلاصنا Psychological على اعتبارها
+
+183
+00:11:41,780 --> 00:11:45,520
+اكبر وجهة نظر عالمية اللي بعد ده Behavioral
+
+184
+00:11:45,520 --> 00:11:48,740
+Psychology اللي هو علم النفس ايه؟ السلوك يعني اللي
+
+185
+00:11:48,740 --> 00:11:53,440
+بيعتمد على انه شخصية الإنسان متحددة بسلوك الإنسان
+
+186
+00:11:53,440 --> 00:11:56,380
+طيب كيف بتقول يا دي ايش تؤمن؟ بتقول ان ال
+
+187
+00:11:56,380 --> 00:12:00,620
+behaviors دايما تتبع على سلوكنا learnedهي بتقول كل
+
+188
+00:12:00,620 --> 00:12:05,180
+سلوك الإنسان متعلم بيعتمد على إيه؟ انه جديش عملنا
+
+189
+00:12:05,180 --> 00:12:08,960
+reward or not طب على أكس reward punishment reward
+
+190
+00:12:08,960 --> 00:12:12,200
+معناته الثواب punishment معناته الإعقاب هو إيش
+
+191
+00:12:12,200 --> 00:12:15,980
+بيقول؟ بيقولوا هدول الناس أنه كل سلوك الإنسان
+
+192
+00:12:15,980 --> 00:12:20,820
+متعلم يعتمد على جديش إحنا بنعمله reward ثواب له و
+
+193
+00:12:20,820 --> 00:12:26,780
+بنشجعه أو بنعمله إحباط أو عقاب طبعا هنا بيقول زي
+
+194
+00:12:26,780 --> 00:12:30,730
+زمان لما احنا خدنا في سنة أولى و نذكرزي مرحلة ال
+
+195
+00:12:30,730 --> 00:12:34,250
+classical conditioning اللي بتذكر معايا انا هقولك
+
+196
+00:12:34,250 --> 00:12:37,510
+إيش classical conditioning لما كنا تجربة اللي هو
+
+197
+00:12:37,510 --> 00:12:41,290
+الكل و كان .. لما كان اللي هو العالم حطه في صندوق
+
+198
+00:12:41,290 --> 00:12:45,390
+و راح إيش حطله light ضوء و صار يحاول يعمله إيش
+
+199
+00:12:45,390 --> 00:12:48,790
+إضاء أو طعام إضاء أو طعام لما صار عنده تعليم
+
+200
+00:12:48,790 --> 00:12:52,630
+إشتراطي و هذا سموه إيش التعليم الإشتراطي يعني وجود
+
+201
+00:12:52,630 --> 00:12:57,550
+الضوء كان مقترن بإيش مقترن بجلب الطعام فيصير عند
+
+202
+00:12:57,550 --> 00:13:01,110
+الكل salivationو في حاجة اسمها إيش هنا operant
+
+203
+00:13:01,110 --> 00:13:03,930
+conditioning ال operant conditioning اللي بيسميها
+
+204
+00:13:03,930 --> 00:13:08,330
+إيش بالتشكيل الحركي بيصير عند إنسان سلوك كيف يعني
+
+205
+00:13:08,330 --> 00:13:12,830
+زي التجربة التانية لما كانوا في حطل العالم اللي هو
+
+206
+00:13:12,830 --> 00:13:18,520
+الفقر و كان حاطط بار يعني و تحتيه طعاموكان لازم ال
+
+207
+00:13:18,520 --> 00:13:21,520
+.. ال .. السوري كان فوقي الطعام و لازم الفار اللي
+
+208
+00:13:21,520 --> 00:13:24,640
+هو ال hungry رات هذا يكون يظل يحقق و يحقق لما يصل
+
+209
+00:13:24,640 --> 00:13:28,440
+ال bar و أول ما يضغط على ال bar ينزل الطعام هذا
+
+210
+00:13:28,440 --> 00:13:31,720
+اسمه الoperative conditioning و في نوع تالت اسمه
+
+211
+00:13:31,720 --> 00:13:36,100
+modeling by imitation بيسموه التعليم أو النمذجة
+
+212
+00:13:36,100 --> 00:13:41,750
+بالتقليد يعني في ناس زي لما مرات بيستخدمهالناس
+
+213
+00:13:41,750 --> 00:13:44,310
+اللي عندهم يعني خلينا نقول مستوى عقلي متدني
+
+214
+00:13:44,310 --> 00:13:47,870
+بيعلمهم بالإيه؟ بيعلمهم زي إيه؟ يعني لغة الصم أو
+
+215
+00:13:47,870 --> 00:13:51,450
+غيره، بيعلمهم بالتقليد أو بداية الأطفال في بداية
+
+216
+00:13:51,450 --> 00:13:55,960
+الحياةطبعا لاحظوا ان هم بيقولوا ان كل سلوكنا متعلم
+
+217
+00:13:55,960 --> 00:14:01,040
+لكن احنا نرجع نقول مش كل سلوكنا متعلم أصدق مثال
+
+218
+00:14:01,040 --> 00:14:05,360
+على انه مش كل السلوك متعلم ليش الطفل أول ما بينولد
+
+219
+00:14:05,360 --> 00:14:09,720
+.. مباشرة أول ما بينولد سبحان الله بتلاقي اتجه
+
+220
+00:14:09,720 --> 00:14:13,900
+لثادي أمه و قاعد يرضع و كذا ليه؟ لأنه مش كل شي
+
+221
+00:14:13,900 --> 00:14:17,520
+هادش فيه شغلات فسيراجيةفي شغلات تيجي هيك ربانيا،
+
+222
+00:14:17,520 --> 00:14:21,000
+في شغلات تيجي مع اللي هو خليني أقول أني مبصومة في
+
+223
+00:14:21,000 --> 00:14:24,240
+جسم الإنسان و في ذرع الإنسان، فمش كل شيء، لكن
+
+224
+00:14:24,240 --> 00:14:27,680
+مقدرش أقول أن وجهة النظر خاطئة طيب cognitive
+
+225
+00:14:27,680 --> 00:14:31,600
+psychology، هنا وجهة النظر المعرفية، إيش بتقول
+
+226
+00:14:31,600 --> 00:14:34,560
+هنا؟ بتقول أن ال behavior هو عبارة عن إيش
+
+227
+00:14:34,560 --> 00:14:38,160
+interplay external .. ها external events مع
+
+228
+00:14:38,160 --> 00:14:41,640
+internal events بتقول أنه النظرية المعرفية، أنه
+
+229
+00:14:41,640 --> 00:14:45,420
+سلوك الإنسان بيجيما بين انه .. يعني خلنا نقول
+
+230
+00:14:45,420 --> 00:14:50,540
+تفاعل ما بين مثيرات خارجية و مثيرات داخلية إذا
+
+231
+00:14:50,540 --> 00:14:54,260
+المثيرات الداخلية و المثيرات الخارجية تفاعلوا مع
+
+232
+00:14:54,260 --> 00:14:58,320
+بعض إما بيعطونا positive behavior أو بيعطونا
+
+233
+00:14:58,320 --> 00:15:02,080
+negative behavior طبعا بتختلف هنا .. هنا بتتكلم
+
+234
+00:15:02,080 --> 00:15:05,980
+على إن السلوك لازم يكون متعلم فقط لكن هنا لأ بيقول
+
+235
+00:15:05,980 --> 00:15:11,070
+إنه في تفاعل طب يا ترى إيش قصدك بال external؟بقول
+
+236
+00:15:11,070 --> 00:15:15,550
+إن كل واحد فينا بتعرض ل stimuli مثيرات خارجية و
+
+237
+00:15:15,550 --> 00:15:19,150
+تعزيز إلها إذا أتعرض الإنسان لمثيرات زي ما ييجي
+
+238
+00:15:19,150 --> 00:15:23,470
+مثلا الأستاذ بيعلم الأطفال بيعلمهم ايضا جدول الدرب
+
+239
+00:15:23,470 --> 00:15:26,470
+و بيقولوا يالا أنا بدي أعطيكوا جدول التاني وجدول
+
+240
+00:15:26,470 --> 00:15:29,690
+التلاتة لما أنا أعطاه السؤال هنا أعطاه stimuli
+
+241
+00:15:29,690 --> 00:15:33,730
+جاوب الطفل قاله ممتاز برافو عليك إيه لك أنت درجتين
+
+242
+00:15:33,730 --> 00:15:37,830
+أعطاه reinforcement طب هذا كله إسمه خارجي and
+
+243
+00:15:37,830 --> 00:15:43,220
+internal eventsأو أحتياط داخلية زي إيش أنت كيف
+
+244
+00:15:43,220 --> 00:15:48,240
+تنظر one's perception and thoughts about oneself
+
+245
+00:15:48,240 --> 00:15:53,460
+كيف الإنسان بيدرج نفسهكيف الإنسان بيفكر في نفسه،
+
+246
+00:15:53,460 --> 00:15:56,980
+كيف الإنسان ماخد فكرة عن حاله and the world و
+
+247
+00:15:56,980 --> 00:16:00,720
+العالم حوله طبعا أنا مقدرش أجري أقول لكل إنسان ..
+
+248
+00:16:00,720 --> 00:16:04,820
+أقول لكل إنسان أنت .. أنت لازم تنظر لنفسك زي هيك
+
+249
+00:16:04,820 --> 00:16:09,340
+أو تنظر لنفسك أنه مثلا إيجابي أو سليم، لأ كل إنسان
+
+250
+00:16:09,340 --> 00:16:14,560
+فينا .. كل إنسان فينا له وجهة نظر خاصة بيه وجهة
+
+251
+00:16:14,560 --> 00:16:18,340
+النظر بتحدد سلوكك في حياتك فهو إيش بقول هذا ال
+
+252
+00:16:18,340 --> 00:16:23,700
+cognitive؟ إنه قداشيفي مثيرات إيجابية وتعامل من
+
+253
+00:16:23,700 --> 00:16:29,260
+قبلك إيجابي يبقى صلكك إيجابي أعطيكم مثال لما سأل
+
+254
+00:16:29,260 --> 00:16:33,240
+الطالب وقال له ممتاز وكافأه والولد كمان هتناظر
+
+255
+00:16:33,240 --> 00:16:37,300
+لنفسه نظرة إيجابية بيصير كويس وصلكياته كويسة
+
+256
+00:16:37,300 --> 00:16:43,140
+ومريحة ومريحة طب نعكسها لو هو مثلا أعطاه وماعطهوش
+
+257
+00:16:43,140 --> 00:16:47,040
+تعزيز الأستاذ وفي نفس الوقت الولد ناظر لنفسه أنه
+
+258
+00:16:47,040 --> 00:16:50,980
+إيش أنه مش كتيروانه يعني محبط معناته هل بتكون
+
+259
+00:16:50,980 --> 00:16:55,180
+سلوكي إيجابي؟ أبدا فهو أعطانا مثال هنا أعطانا مثال
+
+260
+00:16:55,180 --> 00:16:57,780
+جالنا مثلا depressed person جالنا الشخص المكتئب
+
+261
+00:16:57,780 --> 00:17:01,040
+دايما بدور على وين بدور على ال information اللي
+
+262
+00:17:01,040 --> 00:17:04,700
+بتروح إيش بتوديله sad perspective يعني أعطيكم مثال
+
+263
+00:17:04,700 --> 00:17:09,160
+زي نسأل سؤال واحد لو نسأل السؤال نفسه ونجي نسأل
+
+264
+00:17:09,160 --> 00:17:12,060
+لأحد الشباب كيف شايف غزة؟
+
+265
+00:17:15,630 --> 00:17:18,230
+طب كيف الجامعة؟ ما شاء الله أنا مبسوط جدا طب روح
+
+266
+00:17:18,230 --> 00:17:22,490
+أسأل زميله عنده sad perspective كيف غزا؟ غزا ..
+
+267
+00:17:22,490 --> 00:17:26,450
+غزا بدأ أعدام أنا طب كيف الجامعة؟ نفسي أحرقها شوفت
+
+268
+00:17:26,450 --> 00:17:29,750
+كيف .. كيف .. هنا بيصير وجهة النظر الخاصة بتنعكس
+
+269
+00:17:29,750 --> 00:17:34,650
+على السلوك طبعا كيف هو بينظر لنفسه دي humanistic
+
+270
+00:17:34,650 --> 00:17:38,330
+psychology هذه وجهة النظر هي كانت أحدث وجهة نظر في
+
+271
+00:17:38,330 --> 00:17:42,250
+علم النفس اللي بيسموها وجهة النظر الإنسانية لأنها
+
+272
+00:17:42,250 --> 00:17:47,820
+تؤمن بقيمة الإنسانهو اللي بيحدد سلوكه كإنسان مش
+
+273
+00:17:47,820 --> 00:17:54,060
+كتركيب جسدي أو كتركيب نفسي ليه؟ بتقول هنا إن كل
+
+274
+00:17:54,060 --> 00:17:57,600
+إنسان لازم يركز على development of concept of self
+
+275
+00:17:57,600 --> 00:18:02,920
+كيف مفهومك عن ذاتك المفهوم عن الذات مش كل الناس
+
+276
+00:18:02,920 --> 00:18:06,540
+بيفهمه صح في ناس عنده طمأة لما أقصد هنا مفهوم عن
+
+277
+00:18:06,540 --> 00:18:11,620
+الذات يعني كيف الإنسان بده يحكم على نفسه هو ليش
+
+278
+00:18:11,620 --> 00:18:15,400
+موجوديعني إنت كيانك إيش اللي مخليك موجود؟ في ناس
+
+279
+00:18:15,400 --> 00:18:19,400
+بقولك أنا نفسي أكون كده و كده، في ناس بقولك أنا
+
+280
+00:18:19,400 --> 00:18:23,420
+نفسي أكون عالم، نفسي أنا أخلص، نفسي أنا أتوظف،
+
+281
+00:18:23,420 --> 00:18:27,720
+نفسي أكون إنسان مخلص، نفسي أكون إنسان وطنيكل واحد
+
+282
+00:18:27,720 --> 00:18:31,980
+فينا عنده شيء هذا اسمه self-actualization اللي هي
+
+283
+00:18:31,980 --> 00:18:35,920
+نفسي أحقق ذاتي، طب إيش بيصير عندنا؟ Striving،
+
+284
+00:18:35,920 --> 00:18:39,760
+Striving يعني بيكافح، يبقى كل إنسان بيكافح عشان
+
+285
+00:18:39,760 --> 00:18:44,680
+يصل اللي هو ايه personal goals، يقدر يحقق الأهداف
+
+286
+00:18:44,680 --> 00:18:48,560
+الشخصية عشان هيككل واحد فينا على حسب وجهة نظر
+
+287
+00:18:48,560 --> 00:18:53,060
+الإنسانية له طموح في حياته و هو يحاول أن يصل
+
+288
+00:18:53,060 --> 00:18:56,260
+للطموح طبعا مش بقولكوا كل واحد له طموح لازم يصله،
+
+289
+00:18:56,260 --> 00:19:00,780
+لأ ليس سهلا، ممكن الإنسان .. ممكن الإنسان مايقدرش
+
+290
+00:19:00,780 --> 00:19:05,320
+يصل للطموح اللي .. اللي هو نفسه فيه فبالتالي بديه
+
+291
+00:19:05,320 --> 00:19:08,200
+يحاول قدر الإمكان .. قدر الإمكان يصير عنده إيش
+
+292
+00:19:08,200 --> 00:19:13,720
+يعني مكافحة، مكابدة عشان يقدر يصلليس شرطا يصل ولكن
+
+293
+00:19:13,720 --> 00:19:17,880
+ممكن يصل لمرحلة self-esteem مثلا self-belonging
+
+294
+00:19:17,880 --> 00:19:21,680
+احترام الذات احترام الآخرين لكن ممكن مايقدرش يصل
+
+295
+00:19:21,680 --> 00:19:24,540
+لمرحلة self-actualization مش موضوع نهر لكن انا
+
+296
+00:19:24,540 --> 00:19:27,740
+قصدي وجهة النظر الإنسانية ان كل إنسان بيسعى انه
+
+297
+00:19:27,740 --> 00:19:31,940
+تيجي ل ال goals تبعته طيب sociological خلصنا ال
+
+298
+00:19:31,940 --> 00:19:35,160
+psychological لاحظنا و احنا قلنا تلاتة bio و ال
+
+299
+00:19:35,160 --> 00:19:37,880
+psychological و ال social ال sociological models
+
+300
+00:19:37,880 --> 00:19:41,480
+examine social factors هي بتقولي إيش يعنيهذه وجهة
+
+301
+00:19:41,480 --> 00:19:44,720
+النظر بتقول أنه كل إنسان يتأثر بالمجتمع اللي
+
+302
+00:19:44,720 --> 00:19:49,800
+حواليه، يعني السلوك الإنسان يتأثر بالمجتمع، طبعا
+
+303
+00:19:49,800 --> 00:19:56,440
+المجتمع مرتبط بحياتك، بالجنس تبعك، بعمرك، بوين
+
+304
+00:19:56,440 --> 00:20:00,800
+ساكن، بمستواك المعيشي، كل هذا اللي له علاقة من
+
+305
+00:20:00,800 --> 00:20:04,460
+متغيرات اجتماعية وغير ذلك، بتأثر عن سلوكك، مثلا
+
+306
+00:20:05,670 --> 00:20:09,310
+ربطوا كتير من الأمراض و الأشياء اللي بتسير من
+
+307
+00:20:09,310 --> 00:20:13,410
+الناحية النفسية بعراصر اجتماعية أول حاجة كانوا
+
+308
+00:20:13,410 --> 00:20:16,070
+اللي اجت .. لقوا أنه لما البحث في ال depression
+
+309
+00:20:16,070 --> 00:20:19,650
+كتير من العلماء بقى نظريات وجدوا .. وجدوا ناس
+
+310
+00:20:19,650 --> 00:20:23,210
+لكبار في السن أكتر ناس بعارف من ال depression لو
+
+311
+00:20:23,210 --> 00:20:27,290
+نظرنا لها من الناحية ال .. يعني ال .. يعني مثلا
+
+312
+00:20:27,290 --> 00:20:31,010
+خلنا نقول التفكيرية طب ليش بيصير؟ هو صحيح في منه
+
+313
+00:20:31,010 --> 00:20:34,130
+الحكي هذايعني على اعتبار انه الكبير في السن بيبقى
+
+314
+00:20:34,130 --> 00:20:38,010
+الأولاد حواليه يصير .. كل إنسان بده يحقق سبحان
+
+315
+00:20:38,010 --> 00:20:41,550
+الله، الإنسان بيحب القلفة بطبيعته، بيحب المجتمع
+
+316
+00:20:41,550 --> 00:20:45,830
+اللي حواليه، بيحب الناس، فيعني ببعد الأولاد عنه و
+
+317
+00:20:45,830 --> 00:20:49,170
+.. و .. و .. و .. يعني مكوثة في البيت لوحده، هذا
+
+318
+00:20:49,170 --> 00:20:51,550
+بيبعت عليه ال depression لإنه بده يصير ضايب يفكر
+
+319
+00:20:51,550 --> 00:20:55,850
+في نفسه ال gender لجوا أن ال societyية مثلا في
+
+320
+00:20:55,850 --> 00:21:00,150
+أورمين لجوا أنه أكتر معدل لل .. للأسف للانتحار
+
+321
+00:21:00,780 --> 00:21:04,540
+ومحاولة الانتحار موجودة عند الرجال أكتر من ال
+
+322
+00:21:04,540 --> 00:21:07,680
+women وإن كانها العلماء إيش لقوا وكتير من الأبحاث
+
+323
+00:21:07,680 --> 00:21:12,040
+أنا درستها سبحان الله وجدت أنه ال societal ideas
+
+324
+00:21:12,040 --> 00:21:16,340
+للأفكار الانتحارية عند ال women أكترلكن ال
+
+325
+00:21:16,340 --> 00:21:21,100
+societal action، العملية الانتحارية الفعالة عند
+
+326
+00:21:21,100 --> 00:21:24,320
+الرجال الأكتر، يعني سبحان الله النساء ممكن تلاقيها
+
+327
+00:21:24,320 --> 00:21:27,080
+ميت مرة بتقول بدا موت حالة، بدا موت حالة، موتش
+
+328
+00:21:27,080 --> 00:21:30,540
+حالة، لكن لو أجا الراجل بديقول بدي موت حالة، بدي
+
+329
+00:21:30,540 --> 00:21:34,930
+موت حالة، هذه مشكلةSocio-economic status لقوا انه
+
+330
+00:21:34,930 --> 00:21:39,530
+كمان الحالة الاجتماعية والحالة الاقتصادية لقوا ان
+
+331
+00:21:39,530 --> 00:21:44,030
+ال poverty الفقر مرتبط باش poorer physical and
+
+332
+00:21:44,030 --> 00:21:47,130
+mental health outcomes لقوا ذول الناس ان الإنسان
+
+333
+00:21:47,130 --> 00:21:50,580
+اللي فقيربشكل عام يعني عايش فيه مش ما بتتكلم على
+
+334
+00:21:50,580 --> 00:21:53,880
+فقر الجيبة، كانت ما بتتكلم على فقر المجتمع، على
+
+335
+00:21:53,880 --> 00:21:58,780
+فقر البلد، على فقر العناصر المتاحة في المكان اللي
+
+336
+00:21:58,780 --> 00:22:03,060
+هو فيه، فبالتالة زي أفريقيا، زي غيرهم، هذا بينعكس
+
+337
+00:22:03,060 --> 00:22:07,500
+على للأسف، حتى بقول أنا كمان physicalو دائما يعني
+
+338
+00:22:07,500 --> 00:22:11,420
+الجسد المريض ما و هيك هيك هيقدّي لنفس المريضة لأنه
+
+339
+00:22:11,420 --> 00:22:14,240
+هيتأثر إنسان نفسيته إلا برحم ربي مش كل الناس
+
+340
+00:22:14,240 --> 00:22:17,560
+نفسيتهم تتحمل يبقى الحالة الفقر و الحالة
+
+341
+00:22:17,560 --> 00:22:21,660
+الاقتصادية تنعكس برضه على المرض اللي هو النافسي أو
+
+342
+00:22:21,660 --> 00:22:26,360
+الاضطراب النفسي Marital status الحالة اللي هو
+
+343
+00:22:26,360 --> 00:22:31,660
+الاجتماعيةما بين اللي هو يعني زواج و غير زواج طبعا
+
+344
+00:22:31,660 --> 00:22:34,860
+هم لقوا يعني أنه ال depression و ال alcohol
+
+345
+00:22:34,860 --> 00:22:37,480
+problems لقوا أنه الناس اللي بيصير عندهم اكتئاب و
+
+346
+00:22:37,480 --> 00:22:40,180
+الناس اللي للأسف ال alcoholism و احنا ان شاء الله
+
+347
+00:22:40,180 --> 00:22:45,580
+ربنا يعافينا من هؤلاء و يحفظنا و إياكم من كل شهر
+
+348
+00:22:45,580 --> 00:22:50,560
+لقوا أكتر من اتنين إلى تلت أضعاف تلت أضعاف منتشر
+
+349
+00:22:50,560 --> 00:22:54,120
+عندهم منهما اللي هم للأسف طبعا never married و هذا
+
+350
+00:22:54,120 --> 00:22:58,140
+عكس كلام كتير بعض الناسبقولك يا مايتزوجش الإنسان
+
+351
+00:22:58,140 --> 00:23:01,860
+بلاش يتأكد المسئولية و أنت معاك مصارع عشان تتزوج
+
+352
+00:23:01,860 --> 00:23:06,140
+لأ لأ لأ لأ عشان تطمأنه اللي بتزوج أولش ربنا
+
+353
+00:23:06,140 --> 00:23:10,720
+بيحميه و بيحفظه فموجود العلماء من مرتين لتلت مرات
+
+354
+00:23:10,720 --> 00:23:14,040
+بزيد اللي هو حالة ال depression و حالة ال alcohol
+
+355
+00:23:14,650 --> 00:23:18,690
+اللي هو للأسف يعني من drinking بتزيد الاحتمالية
+
+356
+00:23:18,690 --> 00:23:23,930
+لللي never مرد ماتزواجش او divorce او كان زواج ثم
+
+357
+00:23:23,930 --> 00:23:27,550
+تطلق و ربما تكون يعني شوية أشد طب انا لما أقول
+
+358
+00:23:27,550 --> 00:23:30,830
+divorce ما بتكلم عن ال female لأ male و female و
+
+359
+00:23:30,830 --> 00:23:34,090
+ربما حتى هتتفاجأوا لو قلتلكوا انه كمان ال divorce
+
+360
+00:23:34,090 --> 00:23:37,190
+يمكن على ال male صار أشد من ال female في كتير من
+
+361
+00:23:37,190 --> 00:23:41,340
+الدراسات أثبتت ذلككمان الناس انا اكتر من بيقولوا
+
+362
+00:23:41,340 --> 00:23:44,800
+عشان بيقولوا are مانا دي بيبقى معناته بيعززلنا انه
+
+363
+00:23:44,800 --> 00:23:48,320
+ليست الحالة الاجتماعية يعني و الزواج حتى و ان كان
+
+364
+00:23:48,320 --> 00:23:50,880
+فيه مسئوليات ممكن تؤدي لاضطراب نفسي لأ بالعكس
+
+365
+00:23:50,880 --> 00:23:55,200
+بتأدي لحالة نفسية من استقرار طيب ال defense
+
+366
+00:23:55,200 --> 00:23:59,280
+mechanism طبعا هذا احنا اخدناه في البداية بعد سنة
+
+367
+00:23:59,280 --> 00:24:02,460
+اولى لكن احنا من بقى التذكير و انا مابدي اخد كل ال
+
+368
+00:24:02,460 --> 00:24:05,720
+defense mechanism لأ انا بدي اخد بعض ال defense
+
+369
+00:24:05,720 --> 00:24:09,770
+mechanisms اللي احنا محتاجينهمو هنحكي عنهم في ..
+
+370
+00:24:09,770 --> 00:24:12,930
+في ال .. في اللي جاي في طبيعة الأمراض النفسية و
+
+371
+00:24:12,930 --> 00:24:18,070
+الأضطرابات أول حاجة من باب التذكير إيش هو ال
+
+372
+00:24:18,070 --> 00:24:21,210
+definition تبعتها؟ psychoanalytical term طبعا هو
+
+373
+00:24:21,210 --> 00:24:25,130
+لل coping ميكانزم يعني تدربالكوا هو Freud لما
+
+374
+00:24:25,130 --> 00:24:28,670
+اقترح ال defense mechanism أو آلية الدفاع أو
+
+375
+00:24:28,670 --> 00:24:32,960
+بيسموها ميكانزمات الدفاعهو اعتبرها عبارة عن أيش
+
+376
+00:24:32,960 --> 00:24:37,760
+هنا آليات تأقلم أو مهارات تأقلم كيف نتأقلم مع اللي
+
+377
+00:24:37,760 --> 00:24:42,560
+حولنا مع نفسنا مع وضعنا طبعا هي unconscious
+
+378
+00:24:42,560 --> 00:24:46,690
+process من وين جاي ال unconsciousجاي من ال ego
+
+379
+00:24:46,690 --> 00:24:49,890
+ليه؟ ماحنا قولنا ال ego بوازن بين ال super ego و
+
+380
+00:24:49,890 --> 00:24:53,050
+ال idol هو بيقول الإنسان اللي عنده defense
+
+381
+00:24:53,050 --> 00:24:57,350
+mechanism كويس معناته ال ego شغال ليش ال ego شغال؟
+
+382
+00:24:57,350 --> 00:25:02,150
+عشان ينزل ال anxiety و يحاول يخفف الصراع by
+
+383
+00:25:02,150 --> 00:25:07,250
+modifying or rejecting a reality كتير مرات .. كتير
+
+384
+00:25:07,250 --> 00:25:11,370
+مرات بعض الناس هيجي يقولك طب كيف أنت بترفض الواقع؟
+
+385
+00:25:11,610 --> 00:25:14,750
+رفض الواقع، مرات الواقع مريض، أعطيكم مثال كيف
+
+386
+00:25:14,750 --> 00:25:19,230
+بيكون رفض الواقع، ست متزوجة لكن الزواج شويه مش
+
+387
+00:25:19,230 --> 00:25:23,050
+موفق كتير، في بيت الأهل و الزوج شويه مش متعاون و
+
+388
+00:25:23,050 --> 00:25:26,690
+الحماية بتتدخل مثلا في هذه الأمور، الان لو بدها
+
+389
+00:25:26,690 --> 00:25:29,810
+تفكر كل الوقت في هذا الأمر مش هتقعد تعيش و هتصير
+
+390
+00:25:29,810 --> 00:25:33,610
+فينا مشاكلبروح ال ego بيحاول يقول لأ انت حاول تنكر
+
+391
+00:25:33,610 --> 00:25:37,610
+الواقع اللي انت فيه عيشي انت كويس وواضحك منيح ان
+
+392
+00:25:37,610 --> 00:25:41,450
+شاء الله تتغير الدنيا قاعد بيعمله ايش هنا عشان
+
+393
+00:25:41,450 --> 00:25:45,150
+يعمله reduce anxiety و تقدر تعيش في المستقبل طيب
+
+394
+00:25:45,150 --> 00:25:48,430
+mental health can be adversely affected by defense
+
+395
+00:25:48,430 --> 00:25:53,370
+mechanisms مرات الصحة النفسية عند الإنسان تتأثر
+
+396
+00:25:53,370 --> 00:25:56,350
+بالعكس من ال defense mechanisms يعني مايجي واحد
+
+397
+00:25:56,890 --> 00:25:59,990
+يفكر أن الـ Defense Mechanism معناته يعني خلاص إشي
+
+398
+00:25:59,990 --> 00:26:04,870
+positive، No في مرات بيكون العكس، ليه؟ استخدام الـ
+
+399
+00:26:04,870 --> 00:26:09,110
+Defense Mechanism بزيادة مشكلة وعدم استخدامه مشكلة
+
+400
+00:26:09,110 --> 00:26:15,090
+واستخدام نوع محدد بعين يدول الآخر برضه مشكلة طيب
+
+401
+00:26:15,090 --> 00:26:18,890
+إذا إحنا استخدمنا واحد دايما أو مستخدماش بمرة أو
+
+402
+00:26:18,890 --> 00:26:21,830
+استخدمنا كتير إيش بدي يصير؟ إما distort
+
+403
+00:26:21,830 --> 00:26:25,630
+personalityخلاص بيصير الشخصية بتضطرق، بيصير
+
+404
+00:26:25,630 --> 00:26:28,930
+الشخصية هشة، في عندنا dominate behavior، بيصير
+
+405
+00:26:28,930 --> 00:26:32,290
+عندنا .. في بعض الناس عندهم سلوك سائد، يعني كيف زي
+
+406
+00:26:32,290 --> 00:26:35,230
+السلوك عدواني، زي ما نقول والله فلان عدواني، خلاص
+
+407
+00:26:35,230 --> 00:26:38,330
+أنا بستخدم defense mechanism عدوانية أو فلان
+
+408
+00:26:38,330 --> 00:26:42,170
+منطوي، خلاص، أو فلان يعني .. مثلا skip person هو
+
+409
+00:26:42,170 --> 00:26:46,520
+بيهربيبقى out of step adjustment with others أو
+
+410
+00:26:46,520 --> 00:26:49,700
+بيصير بعض الناس عندهم إيش سوء في التوافق مع
+
+411
+00:26:49,700 --> 00:26:54,380
+الآخرين طبعا أنا قصدت هنا إن استخدام ال defense
+
+412
+00:26:54,380 --> 00:26:58,920
+mechanism مهم و كويس لكن ما نزودش لأن تزويده
+
+413
+00:26:58,920 --> 00:27:03,280
+هيعملنا مشكلة في الحياة و هينعكس على شخصية الإنسان
+
+414
+00:27:03,280 --> 00:27:07,500
+طيب may never other .. بقولها may serve .. sorry
+
+415
+00:27:07,500 --> 00:27:10,280
+may serve other people in addition to primary
+
+416
+00:27:10,800 --> 00:27:13,260
+Purpose اللي هو protect self يعني هو بيقول لي كمان
+
+417
+00:27:13,260 --> 00:27:18,660
+هي ممكن تعطينا عدة أغراض أو عدة مثلا ليش احنا ..
+
+418
+00:27:18,660 --> 00:27:21,720
+يعني ليش احنا من وجدة هذه اللي هو ال defense
+
+419
+00:27:21,720 --> 00:27:25,600
+mechanism بيقول ممكن كمان تعطينا شغلات كتير منها
+
+420
+00:27:25,600 --> 00:27:29,280
+حتى protect self أنا بحمي نفسي وممكن كمان اتفيد
+
+421
+00:27:29,280 --> 00:27:32,060
+الآخرين يعني أنا مديش .. أنا ندخل بالتفاصيل كثيرة
+
+422
+00:27:32,060 --> 00:27:35,380
+هنافال defense mechanism مرات أنت بتيجي على نفسك
+
+423
+00:27:35,380 --> 00:27:38,660
+أول حاجة لأمرين بتحمي نفسك و في نفس الوقت يعني
+
+424
+00:27:38,660 --> 00:27:42,360
+بتحاول تهدي الحادث اللي أنت فيه طيب
+
+425
+00:27:42,360 --> 00:27:46,580
+characteristics بقولي operate دايما بتشتغل على
+
+426
+00:27:46,580 --> 00:27:50,560
+unconscious level الآن هي بقولي مزارية سماتها
+
+427
+00:27:50,560 --> 00:27:54,180
+صفاتها أول حاجة تشتغل على unconscious لكن هي تعتبر
+
+428
+00:27:54,180 --> 00:27:58,480
+من بعض جزء من ال normal ego ليه؟ لأن ال normal ego
+
+429
+00:27:58,480 --> 00:28:02,310
+اللي هو البوازن بين ال id و ال super egoلا قدر
+
+430
+00:28:02,310 --> 00:28:05,270
+الله لو فيه أثار abnormal ego دخلنا في disease
+
+431
+00:28:05,270 --> 00:28:10,130
+دخلنا في تسقوح دره طيب لو ال defense mechanism
+
+432
+00:28:10,130 --> 00:28:13,970
+ceased توقف to be effectivish بيصير لا سمح الله لو
+
+433
+00:28:13,970 --> 00:28:17,590
+إنسان ما استخدمش ال defense mechanism بيصير لا قدر
+
+434
+00:28:17,590 --> 00:28:22,310
+الله psychosis اللي هو مرض أو اضطراب ذهاني ليه؟
+
+435
+00:28:22,310 --> 00:28:26,030
+لأن الإنسان خلاص زي انزيمة يقولوها بالعامية إنسان
+
+436
+00:28:26,030 --> 00:28:30,390
+فقد عقله ما هو مرات عدم الاستخدام يعني أقعد أفكر
+
+437
+00:28:31,020 --> 00:28:34,140
+إنه الإنسان لما ديكبت مرة و مرة و مرة و مرة يعني
+
+438
+00:28:34,140 --> 00:28:38,560
+كأنه بحل مشكلة أبدا، مرات احنا مضطرين نطلع شوية
+
+439
+00:28:38,560 --> 00:28:42,160
+مشاعر عشان مايصيرش explosive و مايصيرش لصلاة الله
+
+440
+00:28:42,160 --> 00:28:45,380
+و صلاة الله و صلاة الله الطراب دهاني ال client may
+
+441
+00:28:45,380 --> 00:28:50,000
+not be able to control مرات الإنسان بقدرش يتحكم في
+
+442
+00:28:50,000 --> 00:28:53,250
+ال defense mechanismطيب إيه؟ when conscious of
+
+443
+00:28:53,250 --> 00:28:57,110
+them، إيش يعني؟ حتى لو كان واعي، يعني فيها ممكن
+
+444
+00:28:57,110 --> 00:29:00,130
+مانقدرش، يعني مايجي إن واحد يقول هو ال defense
+
+445
+00:29:00,130 --> 00:29:03,010
+mechanism ما زال أنت بتقول من ال ego طب أنا ممكن
+
+446
+00:29:03,010 --> 00:29:06,710
+أنا أقدر، يعني بقول حتى لو ال consciousness of
+
+447
+00:29:06,710 --> 00:29:11,250
+them لو أنت وعيت عليه أو حتى غيرك كان واعي للأمر
+
+448
+00:29:11,250 --> 00:29:14,510
+هذا، يعني عرف أن أنت عندك defense mechanism كده و
+
+449
+00:29:14,510 --> 00:29:18,080
+كدهاقعد فاكر انه من السهولة توقفه، ليه؟ لأنه احنا
+
+450
+00:29:18,080 --> 00:29:21,780
+قلنا إيش هنا جزء من ال unconscious علشان هيك مش
+
+451
+00:29:21,780 --> 00:29:25,780
+سهل الإنسان يتحكم في ال defence، لكن اللي بتعود
+
+452
+00:29:25,780 --> 00:29:29,640
+يستخدم ال defence mechanisms ب .. ب .. خلينا نقول
+
+453
+00:29:29,640 --> 00:29:35,520
+بتوازن، بعيش كويس، طيبهنا commonly act إيش؟ احنا
+
+454
+00:29:35,520 --> 00:29:40,540
+أنا لخطر عشان .. يعني المحاضرة القادمة لأ نشرحهم
+
+455
+00:29:40,540 --> 00:29:43,380
+كلهم ورا بعض بدل ما نقطع بين الأتنين اللي هي ال
+
+456
+00:29:43,380 --> 00:29:44,900
+commonly used, differentially .. زي ما أنا بتقول
+
+457
+00:29:44,900 --> 00:29:47,880
+it commonly مش .. مش هشرحهم كلهم بس اللي بنستخدمه
+
+458
+00:29:47,880 --> 00:29:51,860
+أكتر شي في حياتنا خليا نتوقف عشان احنا مانتورش
+
+459
+00:29:51,860 --> 00:29:56,400
+دايما بحدود اللي و نصف ساعة و المحاضرة القادمة ان
+
+460
+00:29:56,400 --> 00:30:00,440
+شاء الله ابنكم السلام عليكم و رحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/x9uYkk-scts_postprocess.srt b/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/x9uYkk-scts_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..d14c0e258a039e368e1a2e2da213af8d1619a05c
--- /dev/null
+++ b/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/x9uYkk-scts_postprocess.srt
@@ -0,0 +1,2644 @@
+1
+00:00:00,790 --> 00:00:04,610
+بسم الله الرحمن الرحيم خلينا نكمل اليوم ان شاء
+
+2
+00:00:04,610 --> 00:00:08,790
+الله في ال chapter الأول من مساق تمريض الصحة
+
+3
+00:00:08,790 --> 00:00:12,250
+النفسية طبعا احنا اتحدثنا في المقدمة السابقة
+
+4
+00:00:12,250 --> 00:00:16,370
+بلامحة عامة مع شرح ال syllabus لطبيعة المساق و
+
+5
+00:00:16,370 --> 00:00:21,190
+طبيعة ال .. طبيعة المحتويات اللي هنناقشها ان شاء
+
+6
+00:00:21,190 --> 00:00:25,290
+الله في .. داخل المساق بإذن الله طبعا احنا اليوم
+
+7
+00:00:25,290 --> 00:00:28,250
+بدنا نقول أول حاجة psychiatric mental health
+
+8
+00:00:28,250 --> 00:00:31,490
+nursingعشان بعض الناس ما تتخربطش في كلمة
+
+9
+00:00:31,490 --> 00:00:35,230
+psychiatric أو مثلا كلمة mental health ايش طبعا ..
+
+10
+00:00:35,230 --> 00:00:38,410
+يعني ليش انذكر هذه الكلمات؟ طبعا أريد أحكيلكم بشكل
+
+11
+00:00:38,410 --> 00:00:43,110
+واضح في القديم كانوا يفرقوا، كانوا يقولوا
+
+12
+00:00:43,110 --> 00:00:46,470
+psychiatric وكانوا يقولوا mental health على اعتبار
+
+13
+00:00:46,470 --> 00:00:50,130
+أنه لما نقول psychiatric يذكر كل المرضى اللي داخل
+
+14
+00:00:50,130 --> 00:00:55,270
+المستشفيات أو في العيادات الطبية البحتةولي لكن
+
+15
+00:00:55,270 --> 00:00:58,910
+بحتاج المراكز الرعاية الصحية النفسية خارج
+
+16
+00:00:58,910 --> 00:01:06,530
+المستشفيات زي مركز غزة زي مركز مثلا مرشد نفسي مركز
+
+17
+00:01:06,530 --> 00:01:11,610
+.. أي مركز خارج إطار المستشفيات و تنويم المرضى كان
+
+18
+00:01:11,610 --> 00:01:14,930
+يسموه mental health طبعا ده كان فيه جدلية سابقة و
+
+19
+00:01:14,930 --> 00:01:19,850
+بعد ذلك تم يعني شبه توحيد للمصطلحين ودمجهم وسموهم
+
+20
+00:01:19,850 --> 00:01:23,040
+يعني psychiatric mental healthطبعا وإن كان لحد
+
+21
+00:01:23,040 --> 00:01:26,860
+الآن في كتير من الكتب هتلاقيه كتب تكتب psychiatric
+
+22
+00:01:26,860 --> 00:01:30,460
+.. مثلا psychiatric nursing و بعض الكتب تكتب
+
+23
+00:01:30,460 --> 00:01:34,200
+mental health nursing يعني على الجهتين هتلاقي هذا
+
+24
+00:01:34,200 --> 00:01:37,760
+الأمر مختلف فيه ان شاء الله فبالتالي هتلاقي يعني
+
+25
+00:01:37,760 --> 00:01:42,600
+أنه هنا الخلط القديم اللي كان مثلا أنه يفصل بين
+
+26
+00:01:42,600 --> 00:01:47,000
+المصطلحين اليوم الحمد لله خلاص .. يعني تم الاتفاق
+
+27
+00:01:47,000 --> 00:01:50,760
+أنه المصطلح العام بالكتب الحديثةهلاج مثلا
+
+28
+00:01:50,760 --> 00:01:53,360
+Psychiatric Mental Health Medicine، Psychiatric
+
+29
+00:01:53,360 --> 00:01:56,080
+Mental Health Nursing، Psychiatric Mental Health
+
+30
+00:01:56,080 --> 00:02:00,240
+بدون أي تصنيف فبس هذا من الباب ايه المعرفة طبعا
+
+31
+00:02:00,240 --> 00:02:07,020
+ممكن نلاجي في بعض الشرائع هوجف شوية عندها و هطول
+
+32
+00:02:07,020 --> 00:02:11,680
+مش من باب انه انا بدى اطول يعني زيادة النزوم في
+
+33
+00:02:11,680 --> 00:02:15,610
+شيء مش مهماللي فيه slides هنلاقيها سهلة جدا و همشي
+
+34
+00:02:15,610 --> 00:02:19,630
+عنها لإنه هكون بس أنا واضح بإن ده هفسر الأمر اللي
+
+35
+00:02:19,630 --> 00:02:22,670
+لازم يصلكم لكن في بعض الشغلات زي ما احنا حكينا في
+
+36
+00:02:22,670 --> 00:02:26,390
+المقدمة هتكون صعبة في البداية فانا مضطر انه انا
+
+37
+00:02:26,390 --> 00:02:32,290
+ابقى اوضح أكتر المفهوم العام والمفهوم الخاص إلكوا
+
+38
+00:02:32,290 --> 00:02:36,150
+بالذات لبعض المصطلحات النادرة أو المصطلحات الجديدة
+
+39
+00:02:37,730 --> 00:02:40,550
+definition of mental health زي ما انتوا عارفين
+
+40
+00:02:40,550 --> 00:02:43,950
+يعني ملاحظين قدام جوا بتكلم عن ايه capacity of
+
+41
+00:02:43,950 --> 00:02:47,230
+individuals within groups and a .. and environment
+
+42
+00:02:47,230 --> 00:02:51,490
+to interact with one another in ways that promote
+
+43
+00:02:51,490 --> 00:02:55,050
+subjective well-being and optimal development use
+
+44
+00:02:55,050 --> 00:02:58,330
+of mental abilities and achievement of individual
+
+45
+00:02:58,330 --> 00:03:03,670
+and collective goals consistent with a justice شو
+
+46
+00:03:03,670 --> 00:03:07,680
+معنى كل هذا كلام؟هذا تعريف عام طويل شوية بتتكلم عن
+
+47
+00:03:07,680 --> 00:03:11,200
+ال mental health يعني كصحة نفسية بقوله الصحة
+
+48
+00:03:11,200 --> 00:03:14,480
+النفسية الصحة نفسية بشكل عام أنه جدش السعة أو
+
+49
+00:03:14,480 --> 00:03:18,020
+المساحة اللي موجودة عند الناس اللي بتقدر تتعامل مع
+
+50
+00:03:18,020 --> 00:03:21,680
+المجموعات كيف ناس بتتعامل مع مجموعات يعني بيقدروا
+
+51
+00:03:21,680 --> 00:03:25,880
+يتعاملوا مع بعض كل واحد مع .. زي واحد في بيت مع
+
+52
+00:03:25,880 --> 00:03:30,020
+أفراد عائلته زي اللي بكون الطالب مع زملاءه زي مثلا
+
+53
+00:03:30,020 --> 00:03:32,840
+ال .. ال .. في المستشفى الحكيم مع زملاءه مع المرضى
+
+54
+00:03:32,840 --> 00:03:36,580
+كيف بيقدر يتعاملعشان يقدر يحسن حاجة بسمها ال
+
+55
+00:03:36,580 --> 00:03:40,840
+subjectival being بالتحسين الناحية الداخلية
+
+56
+00:03:40,840 --> 00:03:44,940
+للإنسان يعني بتقدر ترتاح و أنت بتتعامل مع الناس مش
+
+57
+00:03:44,940 --> 00:03:49,040
+بس هي كمان optimal development أنك أنت تعطي الأفضل
+
+58
+00:03:49,040 --> 00:03:54,480
+في تطور إيه استخدامك للإيه للقدرات العقلية ليه؟
+
+59
+00:03:54,480 --> 00:03:58,960
+عشان أتحقق .. عشان أتحقق اللي هو أحسن نتائج في
+
+60
+00:03:58,960 --> 00:04:03,340
+تعاملك مع الآخرين برضه في ميزان العدالة يعني كأنه
+
+61
+00:04:03,340 --> 00:04:08,090
+بقوليإنه الصحة النفسية أن يستطيع الفرد أن يتعامل
+
+62
+00:04:08,090 --> 00:04:11,990
+مع مجموعة من البشر أو مجموعة من الزملاء بحيث أنه
+
+63
+00:04:11,990 --> 00:04:17,210
+يحسن نفسيته مهم يحسن نفسيته ويقدر يحقق أفضلها أفضل
+
+64
+00:04:17,210 --> 00:04:21,810
+اللي هو الأهداف اللي كان يعني وضعها في عمله في
+
+65
+00:04:21,810 --> 00:04:25,610
+مجاله في حياته بحيث أنه يعمل في نفس الوقت كمان إيش
+
+66
+00:04:25,610 --> 00:04:28,790
+يكون فيها عداء للقصة لما نقول كلمتان justice عشان
+
+67
+00:04:28,790 --> 00:04:34,510
+مايكونش تحقيق أهدافنا على مصلحة الآخرينأو على حساب
+
+68
+00:04:34,510 --> 00:04:38,050
+الآخرين يعني كأنه بقول أنه نعمل توازن في العلاقة
+
+69
+00:04:38,050 --> 00:04:43,430
+ما بيننا و بين الناس هذا التعريف عام توضيحي لال ..
+
+70
+00:04:43,430 --> 00:04:45,930
+اللي هو ال mental health أنا مش حاجة أقول أنه
+
+71
+00:04:45,930 --> 00:04:50,670
+احفظليا غيبيا لكن فهم التعريف بيوضح لنا أنه احنا
+
+72
+00:04:50,670 --> 00:04:55,170
+عشان لو سؤلنا أي سؤال بهيك مجال مايغلبنا كتيربقولي
+
+73
+00:04:55,170 --> 00:04:57,630
+أنا it means أنه يعني إيش كمان أنا mental health
+
+74
+00:04:57,630 --> 00:05:02,050
+and mental illness not إيش أنا mutually exclusive
+
+75
+00:05:02,050 --> 00:05:06,270
+لو منيقولي not mutually exclusive يعني ال mental
+
+76
+00:05:06,270 --> 00:05:09,070
+health و ال mental illness لا يمكن أن يستبعد
+
+77
+00:05:09,070 --> 00:05:13,450
+الواحد منهم الآخر يعني هات زي قصة عارفين إيه؟ زي
+
+78
+00:05:13,450 --> 00:05:17,470
+قصة واحد إنه .. بنقدرش نقول يعني كأنه بقول لا يوجد
+
+79
+00:05:17,470 --> 00:05:21,600
+كمال، الكمال لله سبحانه وتعالىفما بقدر واحد يقول
+
+80
+00:05:21,600 --> 00:05:25,380
+انا عندي يعني my mental health is so good and very
+
+81
+00:05:25,380 --> 00:05:28,860
+good او strong او مثلا والله optimal and there is
+
+82
+00:05:28,860 --> 00:05:33,000
+no mental illness لأ لأكل واحد في البشر سبحان الله
+
+83
+00:05:33,000 --> 00:05:36,640
+إلا تلاقي يعني و لو بعض الصفات البسيطة جدا،
+
+84
+00:05:36,640 --> 00:05:40,920
+المحمودة يعني نوعا ما أو المقبولة، لكن نقدرش نقول
+
+85
+00:05:40,920 --> 00:05:44,940
+complete يعني، الكلمة complete يعني الاكتمال لله
+
+86
+00:05:44,940 --> 00:05:47,920
+سبحانه وتعالى، ليه؟ لأن طبيعة الحياة فيها كدر و
+
+87
+00:05:47,920 --> 00:05:51,340
+نكد وزعل، فبينعكس على مستوى الصحة النفسية، عشان
+
+88
+00:05:51,340 --> 00:05:56,940
+هيك مستوى الأول يستبعد الآخرهنا بقول كمان state of
+
+89
+00:05:56,940 --> 00:05:59,920
+well-being يعني عبارة عن حاجة من إيش؟ جهاج حاجة ..
+
+90
+00:05:59,920 --> 00:06:03,640
+يعني الشيء الجميل، الشيء الحسن associated with
+
+91
+00:06:03,640 --> 00:06:08,540
+إيه؟ happiness، إيش هو؟ إنه مقترنق بالسعادة، طيب
+
+92
+00:06:08,540 --> 00:06:11,060
+contentment، بعدين satisfaction, achievement,
+
+93
+00:06:11,420 --> 00:06:15,410
+optimism، لاحظين إن كله كلمات of your hope؟يعني
+
+94
+00:06:15,410 --> 00:06:19,030
+كأنه يقول أن الصحة النفسية هي عبارة عن حالة تبعث
+
+95
+00:06:19,030 --> 00:06:23,730
+على الإنسان السعادة، الرضا، أنه يقدر يحقق أهدافه،
+
+96
+00:06:23,730 --> 00:06:27,770
+يكون متوافق مع حياته، عنده أمل، عنده رضا، كل هذه
+
+97
+00:06:27,770 --> 00:06:31,030
+الصحة النفسية، وعلى فكرة بالمناسبة قبل ما احنا حتى
+
+98
+00:06:31,030 --> 00:06:36,370
+ننتقل لشريعة أخرى، سبحان الله جميع الدينات كانت في
+
+99
+00:06:36,370 --> 00:06:39,370
+إشكالية عندها في موضوع ال mental health إلا الدينة
+
+100
+00:06:39,370 --> 00:06:43,510
+الإسلاميةطبعا مش احنا كمسلمين قاعدين احنا بدنا ..
+
+101
+00:06:43,510 --> 00:06:46,770
+بدنا نتحيز ولكن هذا الواقع، هذا المنطق وأكيد يمكن
+
+102
+00:06:46,770 --> 00:06:50,310
+شوفته بعض الفيديوهات أو بعض المقاطع مرات بيجيب
+
+103
+00:06:50,310 --> 00:06:55,870
+سماعة أجانب يعني لقطات من تسميع قرآن أو انشهودة
+
+104
+00:06:55,870 --> 00:06:59,450
+معينة أو شيء فيها ابتهالات دينية فيها واقع خاص
+
+105
+00:06:59,450 --> 00:07:02,270
+بتعطي يعني راحة لل mental health يعني على مستوى
+
+106
+00:07:02,270 --> 00:07:06,580
+الصحة النفسيةفهنا الموضوع الجدلي أنه وجدوا أنه بعض
+
+107
+00:07:06,580 --> 00:07:09,860
+الدينات يصعب في قضية زي ال christian ولا حتى
+
+108
+00:07:09,860 --> 00:07:13,460
+البوذي ولا هندوسي ولا أي ديان ولا يهودي ولا غيره،
+
+109
+00:07:13,460 --> 00:07:16,760
+في عندهم إشكالية يعني هل السعادة أو هل الرضا أو هل
+
+110
+00:07:16,760 --> 00:07:19,740
+ال state أو هل الصحة النفسية جاي من الكنيسة أو من
+
+111
+00:07:19,740 --> 00:07:23,540
+غيرهم، فاحنا الحمد لله اللجوء طبعا و بالمناسبة أنا
+
+112
+00:07:23,540 --> 00:07:27,700
+نفسي عملت بحث على هذا الموضوع أنا و دكتور رحمة
+
+113
+00:07:27,700 --> 00:07:31,220
+الله عليه اسمه بشير الحجار، كان البحث بتتحدث على
+
+114
+00:07:31,220 --> 00:07:35,260
+مستوىالصحة النفسية وارتباطه بالالتزام الديني
+
+115
+00:07:35,260 --> 00:07:38,240
+فسبحان الله و بعدنا عملنا step down و على فكرة تم
+
+116
+00:07:38,240 --> 00:07:44,110
+حتى تعميم ال step down و تم نشرهفطلع عندنا يعني
+
+117
+00:07:44,110 --> 00:07:48,550
+واضحة النتائج أنه كل ما بزيد المستوى التدين، مستوى
+
+118
+00:07:48,550 --> 00:07:51,990
+التزام الديني، مستوى الأدب، الأخلاق، الاحترام،
+
+119
+00:07:51,990 --> 00:07:55,990
+بزيد معاه أيه؟ مستوى اللي هو الصحة النفسية بتطور
+
+120
+00:07:55,990 --> 00:07:59,210
+الإيجابي، وعلى عكس صحيح فالحمد لله احنا نحمد الله
+
+121
+00:07:59,210 --> 00:08:02,310
+أن احنا مسلمين وانا الحمد لله نسأل الله أن نكون
+
+122
+00:08:02,310 --> 00:08:05,570
+كمان مؤمنينطبعا نجعلنا ال definition of mental
+
+123
+00:08:05,570 --> 00:08:08,290
+disorder عشانك انا قلتلكوا انا في بعض الشرائح هوقف
+
+124
+00:08:08,290 --> 00:08:12,030
+عندها شوية لإنها هتكون مش بس قضية كلمات مكتوبة
+
+125
+00:08:12,030 --> 00:08:16,980
+عشان نفهمها أكترطبعا ال mental disorder زمان كان
+
+126
+00:08:16,980 --> 00:08:19,760
+يقول عنه mental disease اليوم بطل يقول كلمة mental
+
+127
+00:08:19,760 --> 00:08:26,020
+disease حتى بالمناسبة حتى يمكن لما نسمع فلان عنده
+
+128
+00:08:26,020 --> 00:08:32,140
+افسام شخصية مثلا او فلان عنده مثلا والله مرض مانيا
+
+129
+00:08:32,140 --> 00:08:35,860
+هواص يعني بطل اليوم من ناحية ال .. خليني أقول يعني
+
+130
+00:08:35,860 --> 00:08:39,760
+آدمية from a humanity view ال humanity view بتقولك
+
+131
+00:08:39,760 --> 00:08:42,780
+أنه بلاش تقول كلمة disease على اعتبار أنه كل إنسان
+
+132
+00:08:43,380 --> 00:08:46,960
+يعني يتعرض لإشكالية في حياته فاعتبروا أن الإشكالية
+
+133
+00:08:46,960 --> 00:08:51,620
+دي disorders و ليس disease علشان هيك لو احنا شفنا
+
+134
+00:08:51,620 --> 00:08:54,980
+كتير كلمة disorders مش مشكلة لو لجينا كتاب قديم و
+
+135
+00:08:54,980 --> 00:08:57,660
+مكتوب فيه disease برضه ماشي الحال لكن احنا العلم
+
+136
+00:08:57,660 --> 00:09:01,700
+الحديث كله من قدة سنوات و لجاي بنسميها disorders
+
+137
+00:09:01,700 --> 00:09:06,100
+طيب يمكن لما كنا نقول Apendicitis كنا لتعريف واضح
+
+138
+00:09:06,780 --> 00:09:09,760
+لما نقول هو خلاص inflammation of appendix related
+
+139
+00:09:09,760 --> 00:09:12,800
+to كده و كده، يمكن لما أقول cardio مثلا cardio
+
+140
+00:09:12,800 --> 00:09:16,520
+myopathy، أقول والله برضه لها تعريف، يعني أي مرض
+
+141
+00:09:16,520 --> 00:09:21,200
+إله تعريف واضح بإيه بخصيته، أما في الأمراض النفسية
+
+142
+00:09:21,200 --> 00:09:24,980
+أو الترابات النفسية، الأمر مختلفبنفعش ييجي الدكتور
+
+143
+00:09:24,980 --> 00:09:27,700
+مباجرة يشوف المريض مثلا يتطلع عليه واحد اتنين
+
+144
+00:09:27,700 --> 00:09:31,880
+تلاتة يروح يقوله أنت إيش أنت عندك مرض في صامم أنت
+
+145
+00:09:31,880 --> 00:09:36,220
+عندك مرض اكتئاب لأ مابيظبطش ليه؟ عشان الأمر هذا مش
+
+146
+00:09:36,220 --> 00:09:40,400
+سهل لإن في حكم مابدوش نقول حكم اعدام يعني هو أقرب
+
+147
+00:09:40,400 --> 00:09:46,280
+ما يكون حكم أبدي على شخصية إنسان فهذا الحكم اللي
+
+148
+00:09:46,280 --> 00:09:49,880
+بدو يكون على شخصية إنسان ممكن هذا ينعت بيه مدى
+
+149
+00:09:49,880 --> 00:09:52,980
+الحياة فبنفعش لإن هو زي إنسانSurrender
+
+150
+00:09:52,980 --> 00:09:55,660
+schizophrenia اليوم بنتكلم على ال recovery يعني
+
+151
+00:09:55,660 --> 00:09:59,720
+بسيطة كتير و يعني أقصد بسيط أنه سيه ال recovery
+
+152
+00:09:59,720 --> 00:10:05,020
+يعني أقصد أنه قليل هي قصدي في كلمة بسيط فبنتريث
+
+153
+00:10:05,020 --> 00:10:08,820
+كتير كتير قبل ما نحكم عليه لإن الأمر هيكون طويل و
+
+154
+00:10:08,820 --> 00:10:11,200
+ممكن يقعد سنوات يعاني فيه يعني فعشان هيك أنا بقول
+
+155
+00:10:11,200 --> 00:10:15,550
+دائماإنه مابينفع الطبيب ييجي مباشرة يشخص طب كيف
+
+156
+00:10:15,550 --> 00:10:19,770
+بده يشخص؟ لأ في دستور .. الدستور العالمي حطله
+
+157
+00:10:19,770 --> 00:10:23,730
+دستورين لتلات تشخيص يعني ماجهاش اليوم إنك تيجي
+
+158
+00:10:23,730 --> 00:10:27,410
+مراحة ما يدخل عندك تقوله عندك كده في دستور اسمه
+
+159
+00:10:27,410 --> 00:10:34,970
+DSM-V هي قدامكوا DSM-V وفي دستور تاني اسمه ICD لما
+
+160
+00:10:34,970 --> 00:10:38,550
+نقول كلمة DSM هذا زي ما انتوا شوفين إيش اقتصاره
+
+161
+00:10:38,550 --> 00:10:42,530
+Diagnostic and Statistical Manualها million of
+
+162
+00:10:42,530 --> 00:10:46,430
+mental disorders طبعا جالي ال fifth edition بقولي
+
+163
+00:10:46,430 --> 00:10:49,490
+هذا التصنيف diagnostic and statistical يعني
+
+164
+00:10:49,490 --> 00:10:53,250
+التصنيف التشخيصي والإحصائي التصنيف ال إيه التشخيصي
+
+165
+00:10:53,250 --> 00:10:58,390
+والإحصائي للاضطرابات العقلية طبعا لما جالي الخامس
+
+166
+00:10:58,390 --> 00:11:01,960
+لأن في كان الأول والتاني والتالت والرابعطبعا
+
+167
+00:11:01,960 --> 00:11:05,100
+هتستغرب و مابتطلعش مثلا كل سنتين أو كل تلات سنين،
+
+168
+00:11:05,100 --> 00:11:08,420
+لأ لأ لأ يعني هذا التصنيف الخامس متى طلع؟ طلع في
+
+169
+00:11:08,420 --> 00:11:11,220
+تمنتاش خمسة الفين و تلتاش يعني اذا نتكلم اليوم
+
+170
+00:11:11,220 --> 00:11:14,140
+احنا في الفين و واحد و عشرين يعني اذا نتكلم حوالي
+
+171
+00:11:14,140 --> 00:11:18,020
+تمان سنوات له و لسه ماطلعش ال six بتكلمه على انه
+
+172
+00:11:18,020 --> 00:11:22,120
+ممكن يطلع ال six كمان سنتين اللي انا بده اقوله طب
+
+173
+00:11:22,120 --> 00:11:26,420
+ليش يا ترى؟ ايش مال هذا التصنيف؟بيعكوا في علماء
+
+174
+00:11:26,420 --> 00:11:32,180
+النفس و علماء الطب النفسي أنهم بيضرسوا الترابات
+
+175
+00:11:32,180 --> 00:11:36,020
+على مدى الحياة، بعدين بيجيوا بصنفه أنه بيصيروا
+
+176
+00:11:36,020 --> 00:11:38,740
+يقولوا كيف يعني التصنيف، أنه بيقولوا إذا المريض
+
+177
+00:11:38,740 --> 00:11:42,380
+الفلاني، أنا الآن مديش أتكلم بالشكل العام عشان جاي
+
+178
+00:11:42,380 --> 00:11:45,920
+الموضوع، مثلا بيقولوا إذا فلان لاجينا زي ما نيجي
+
+179
+00:11:45,920 --> 00:11:50,460
+نقول أننا اليوم بيقولوا مثلا you have covid مثلا
+
+180
+00:11:50,460 --> 00:11:56,420
+19 مثلا virusطب ليه إيش قلت عنده كوفيد؟ آه لأنه
+
+181
+00:11:56,420 --> 00:12:00,340
+والله عنده كحة طيب و عنده في نفس الوقت بطل يشم طيب
+
+182
+00:12:00,340 --> 00:12:03,380
+و بطل يتذوق و صار عنده صدع .. أنا بتكلم في أعراض
+
+183
+00:12:03,380 --> 00:12:06,800
+عامة فإيش بقولوا؟ بقولوا إذا وجدت الأعراض واحد،
+
+184
+00:12:06,800 --> 00:12:08,800
+اتنين، تلاتة، أربعة، خمسة، بنقول والله عنده كورونا
+
+185
+00:12:08,800 --> 00:12:12,000
+طب إيش معناه ماقولناش أنه عنده إيه؟ ماقلناش أنه
+
+186
+00:12:12,000 --> 00:12:14,860
+عنده فلوانزة عادية، الفلوانزة العادية بضلوا يتذوق،
+
+187
+00:12:14,860 --> 00:12:19,040
+بضلوا يشمكذلك الأمر الآن في هذه اللي بدي أحكيه أنه
+
+188
+00:12:19,040 --> 00:12:23,400
+بيصير أن التصنيف بناء على الأعراض فبيجي بقوله إذا
+
+189
+00:12:23,400 --> 00:12:29,460
+كان الله عنده صداع بعرفش ينام مثلا بتكلم كتيربيضل
+
+190
+00:12:29,460 --> 00:12:34,500
+يطلع من البيت، فقد شغله، صار .. صار عصبي، بنقول
+
+191
+00:12:34,500 --> 00:12:38,480
+عنده و كده، مش بنقول يبقى بنقل على .. على واحد،
+
+192
+00:12:38,480 --> 00:12:41,200
+اتنين، تلاتة، اربعة، خمسة، بنقول يتشخص المريض كده
+
+193
+00:12:41,200 --> 00:12:45,760
+و كده، و إذا ماكانش موجودات، بيستبعد و مابيستشخصش
+
+194
+00:12:45,760 --> 00:12:51,120
+مجرد مايجي المريض، لأ، لازم يقعدلنا تحت المراقبة و
+
+195
+00:12:51,120 --> 00:12:54,820
+نطول و احنا بنراقب فيه علشان نوصل لمرحلة التشخص،
+
+196
+00:12:54,820 --> 00:12:59,540
+لأنه زي ما قلتلكممرحلة التشخيص مش سهلة زي حكم
+
+197
+00:12:59,540 --> 00:13:04,580
+أبدية على المريض طيب الآن هذا تصنيف وهذا تصنيف
+
+198
+00:13:04,580 --> 00:13:08,600
+الآن إيش بقولي أنا هذا طبعا هي اللي أصدرته ال
+
+199
+00:13:08,600 --> 00:13:11,100
+American Psychiatric Associations على اعتبارها
+
+200
+00:13:11,100 --> 00:13:14,220
+اللي هو ال ABA ال American Psychiatric
+
+201
+00:13:14,220 --> 00:13:17,100
+Associations اللي هي عبارة عن المؤسسة النفسية
+
+202
+00:13:17,100 --> 00:13:20,780
+الأمريكية عالمية طبعا هي أقوى مؤسسة على مستوى
+
+203
+00:13:20,780 --> 00:13:24,980
+الكرة الأرضيةهي اللي بت .. مش بس بتشخصها لما حتى
+
+204
+00:13:24,980 --> 00:13:27,960
+دخلت على الخط في موضوع researches وعملت تصنيف
+
+205
+00:13:27,960 --> 00:13:31,580
+عالمي كمان اللي هو المشهور بال ABA كمان في تصنيف
+
+206
+00:13:31,580 --> 00:13:36,140
+اللي بكرا لما تخلصوا و تعملوا البحث و تعملوا ال
+
+207
+00:13:36,140 --> 00:13:39,820
+proposal برضه هتمشي على نفس النظام ABAهو عبارة
+
+208
+00:13:39,820 --> 00:13:43,560
+يبقى معناته تصنيف لإيه؟ هو عبارة عن tool بكرا
+
+209
+00:13:43,560 --> 00:13:47,400
+بنشوف هذا ال tool اللي قدامي زي نموذج أداء معينة
+
+210
+00:13:47,400 --> 00:13:52,220
+وبناء عليها بقدر أقول أنه في problem 123 وغير هيك
+
+211
+00:13:52,220 --> 00:13:56,000
+بتوصف للعلاج كمان مش على كيف العلاج يعني الدكتور
+
+212
+00:13:56,000 --> 00:14:00,000
+ما بيجيب نفسه بيقول بدي أعطي دوة 123 اليوم في واحد
+
+213
+00:14:00,000 --> 00:14:02,960
+headache بيقول أقعد أخد أكمل، هارفش كلمة أخد أكمل،
+
+214
+00:14:02,960 --> 00:14:07,780
+بناء على إيه؟ على عدة التشخصات اللي موجودة نعطيه
+
+215
+00:14:07,780 --> 00:14:11,290
+للمريضطبعا .. اللي موجود في غزة .. طب إيش هذا ال
+
+216
+00:14:11,290 --> 00:14:15,150
+ICD؟ لما نسمع كلمة ICD-10 اللي هو International
+
+217
+00:14:15,150 --> 00:14:19,250
+Statistical Classification of Diseases التصنيف
+
+218
+00:14:19,250 --> 00:14:23,290
+العالمي للأمراض هذا الميزة فيه أنه لجميع .. او هيك
+
+219
+00:14:23,290 --> 00:14:27,610
+تبليه .. يعني all types of disease يعني للكنسر، ل
+
+220
+00:14:27,610 --> 00:14:31,870
+COPD، لكارديولوجيا، أي تصنيف أمراض في العالم بما
+
+221
+00:14:31,870 --> 00:14:37,270
+فيهم ال mental disorderعلشان هيك احنا اعتمادنا على
+
+222
+00:14:37,270 --> 00:14:41,150
+هذا التصنيف ربما مايكونش هو الأساس يعني ممكن احنا
+
+223
+00:14:41,150 --> 00:14:45,250
+نستأنس فيه يدعم لكن التصنيف الأساسي اللي ماشيين
+
+224
+00:14:45,250 --> 00:14:50,010
+عليه في قطاعنا الآن DSM-5 طبعا مانستغربش حتى لو
+
+225
+00:14:50,010 --> 00:14:53,190
+رحنا اتدربنا في المستشفى هنجي بعض الناس اللي
+
+226
+00:14:53,190 --> 00:14:57,730
+لازالوا ماشيين على ال DSM-4 والله حتى انا حزين ان
+
+227
+00:14:57,730 --> 00:15:03,090
+احكي بشكل واضح ان حتى بعض الكليات و الجامعاتفي
+
+228
+00:15:03,090 --> 00:15:08,550
+الداخل لازالت بتعلم DSM IV اللي هو التصنيف الرابع
+
+229
+00:15:08,550 --> 00:15:13,750
+اللي .. اللي هو للتشخيص أو خليني أقول للتشخيص و
+
+230
+00:15:13,750 --> 00:15:17,930
+العلاج للمرضى .. للمرضى النفسي بشكل عام فبالتالي
+
+231
+00:15:17,930 --> 00:15:21,390
+احنا بدنا نمشي بهذا الأمر و نعرف ان التشخيص اللي
+
+232
+00:15:21,390 --> 00:15:26,830
+موجود في غزة هو DSM V فبالتالي
+
+233
+00:15:26,830 --> 00:15:30,810
+احنا لو لجينا في المستشفى او في العيادة اللي بنروح
+
+234
+00:15:30,810 --> 00:15:34,840
+نتدرب فيهاإن بعض الناس ماشيين على النظام القديم ال
+
+235
+00:15:34,840 --> 00:15:40,660
+DSM-IV خلّين نمشي لأن في الآخر احنا بس دايما لازم
+
+236
+00:15:40,660 --> 00:15:44,360
+نعطيكوا ال updated information لأنه انتوا يعني في
+
+237
+00:15:44,360 --> 00:15:47,800
+طور .. خلّين نقول بدنا نتخرج لازم نعرف إيش الحديث
+
+238
+00:15:47,800 --> 00:15:53,380
+الموجود في هذا المجال طيب ال DSM-V defined mental
+
+239
+00:15:53,380 --> 00:15:55,820
+disorder إيش عرف ال DSM فهالجيت خلاص مانعش نقول
+
+240
+00:15:55,820 --> 00:15:59,280
+كلمة DSM-V ساعات نعرفينه شو التصنيف اللي هو خلّين
+
+241
+00:15:59,280 --> 00:16:03,170
+نقول العالميلليه؟ للاضطرابات النفسية أو للاضطرابات
+
+242
+00:16:03,170 --> 00:16:07,250
+العقلية بشكل عام هو بيقول عنها .. أنها syndrome و
+
+243
+00:16:07,250 --> 00:16:09,570
+لما نسمع كلمة syndrome هي عدة متنازمات
+
+244
+00:16:09,570 --> 00:16:13,190
+characterized by a significant disturbance متى
+
+245
+00:16:13,190 --> 00:16:17,870
+بنقول أنه فيه اضطراب؟ بيقول فيه اضطراب إذا صار على
+
+246
+00:16:17,870 --> 00:16:21,610
+حسب ال DSM-5 أنه لازم يكون فيه disturbance في ال
+
+247
+00:16:21,610 --> 00:16:24,730
+cognition في الحالة المعرفية يعني اضطراب في
+
+248
+00:16:24,730 --> 00:16:28,220
+الناحية المعرفية للمريضفي ال emotion في الناحية
+
+249
+00:16:28,220 --> 00:16:32,620
+العاطفية في ال behavior في الناحية السلوكية طالما
+
+250
+00:16:32,620 --> 00:16:38,400
+في عندنا معرفة أو عاطفة معرفة أو عاطفة و سلوك ان
+
+251
+00:16:38,400 --> 00:16:42,520
+عكست ع أيه في الآخر عملت dysfunction في ال mental
+
+252
+00:16:42,520 --> 00:16:46,220
+functioning يعني صار عندنا في مشكلة في الوظيفة
+
+253
+00:16:46,220 --> 00:16:49,780
+العقلية بشكل عام يبقى معناته على حسب DSM5 لما يكون
+
+254
+00:16:49,780 --> 00:16:52,580
+في عندنا اضطراب مشترك ما بين المعرفة و العاطفة و
+
+255
+00:16:52,580 --> 00:16:57,350
+السلوكبينعكس بال .. بالتالي على الحالة العقلية
+
+256
+00:16:57,350 --> 00:17:00,990
+يبقى هذا عنده mental disorder طب ليش احنا نقول
+
+257
+00:17:00,990 --> 00:17:03,250
+زيكي؟ يعني مش معقول كل واحد عنده مشكلة في المعرفة
+
+258
+00:17:03,250 --> 00:17:05,970
+مثلا محسن واحد أمي بيجراش يقول يعني عنده مشكلة في
+
+259
+00:17:05,970 --> 00:17:08,810
+المعرفة، لأ طبعا أو واحد دايما بتنكد يعني عنده
+
+260
+00:17:08,810 --> 00:17:12,550
+emotional problem، بس كلمة emotional problem مقدرش
+
+261
+00:17:12,550 --> 00:17:16,410
+أقول عنده disorder، لكن لو كلها اشتركت مع بعض وعنا
+
+262
+00:17:16,410 --> 00:17:19,030
+ال dysfunction في ال mental function بيصير ايه؟
+
+263
+00:17:19,030 --> 00:17:22,880
+disorderفعلشان هي كال mental disorder .. ال mental
+
+264
+00:17:22,880 --> 00:17:25,720
+disorder احنا هنا دايما بيقوللي دايما usually
+
+265
+00:17:25,720 --> 00:17:29,440
+associated with ايه؟ بيقوللي دايما في .. عنده ..
+
+266
+00:17:29,440 --> 00:17:33,240
+في خلل في تلت أشياء، إيش هم الخلل في تلت أشياء؟
+
+267
+00:17:33,240 --> 00:17:37,560
+نركز، مش أي واحد .. مش أي واحد نيجي عندنا أو دخل
+
+268
+00:17:37,560 --> 00:17:40,800
+المستشفى النفسي أو راح على عيادة نفسية فورا بدنا
+
+269
+00:17:40,800 --> 00:17:44,660
+نصنفه أنه mentally disordered، no لازم يصير عنده
+
+270
+00:17:44,660 --> 00:17:48,510
+حق وكتير، هنسمع هذا المصطلح في اللي جايالكتير
+
+271
+00:17:48,510 --> 00:17:53,230
+هنسمع أنه لازم يصير في عنده مشكلة وين؟ مشكلة .. هه
+
+272
+00:17:53,230 --> 00:17:55,810
+.. في ال social، الحالة الاجتماعية، في ال
+
+273
+00:17:55,810 --> 00:17:58,950
+occupational، الحالة الوظيفية وين .. طبعا يندرج
+
+274
+00:17:58,950 --> 00:18:02,070
+عليها الحالة التعليمية وحالة الزمالة وحالة المعيشة
+
+275
+00:18:02,070 --> 00:18:05,670
+بين الناس و ال other important activities و
+
+276
+00:18:05,670 --> 00:18:09,010
+الأنشطة المهمة الأخرى و الأنشطة ايه المهمة الأخرى
+
+277
+00:18:09,010 --> 00:18:13,290
+شو يعني؟ يعني بقوللي دايما إذا بدنا نتأكد أنه في
+
+278
+00:18:13,290 --> 00:18:17,790
+mental disorder لأي اسم بكره و احنا بنشرحأي mental
+
+279
+00:18:17,790 --> 00:18:21,910
+disorder أي أن كان اسمه لازم يكون عنده في كل مرة
+
+280
+00:18:21,910 --> 00:18:26,150
+يضطرب تلت أشياء، إيش هي؟ الحالة الاجتماعية، بطل
+
+281
+00:18:26,150 --> 00:18:30,010
+يجول مع الناس، بطل مش مبسوط، مش مرتاح، بحبش أهل و
+
+282
+00:18:30,010 --> 00:18:32,870
+بحبش أبوه، أي أن كان، الحالة الاجتماعية، equation
+
+283
+00:18:32,870 --> 00:18:37,130
+problem، بطل على شغله، بطل على محاضرته، صار يتأخر،
+
+284
+00:18:37,130 --> 00:18:41,010
+صار يغيب، صار يشك كتير، صار يعاني من العمل، بدوش
+
+285
+00:18:41,010 --> 00:18:45,410
+يه العملother important activities، بطل يلعب فطول،
+
+286
+00:18:45,410 --> 00:18:49,790
+بطل يمشي، كان يروح على بسكليت، على عجلة، سيارة،
+
+287
+00:18:49,790 --> 00:18:52,750
+كان يطلع، كان يروح البحر، كان يعمل كده، كان يشرب
+
+288
+00:18:52,750 --> 00:18:56,370
+كهوة كتير، كان .. هذه تعتبر إله important لو اختلت
+
+289
+00:18:56,370 --> 00:18:59,870
+التلت أشياء معناته أكدت أنه في عنده mental
+
+290
+00:18:59,870 --> 00:19:05,070
+disorder طيب nurse client .. nursing client
+
+291
+00:19:05,070 --> 00:19:09,700
+relationship nurse client relationshipبدنا نشوف
+
+292
+00:19:09,700 --> 00:19:15,780
+كيف علاقة المريض .. كيف علاقة المريض بال A ب ..اه
+
+293
+00:19:15,780 --> 00:19:20,140
+الممرض اللي جاي .. انا مين بدى أحددها؟ يمكن كنا
+
+294
+00:19:20,140 --> 00:19:24,020
+لما نروح نتكلم مع المرضى العاديين .. مرضى المريض
+
+295
+00:19:24,020 --> 00:19:26,400
+هو اللي حدد العلاقة يعني أنا أمشي على هبط المريض
+
+296
+00:19:26,400 --> 00:19:30,520
+لإن المريض واعي و فاهمان و .. و عنده يعني عقله
+
+297
+00:19:30,520 --> 00:19:34,340
+كويس و مافي عنده أي مشكلة لكن هنا لأ أنا اللي بده
+
+298
+00:19:34,340 --> 00:19:38,000
+أحدد العلاقة مش المريض لإنه بناء على إيش؟ على
+
+299
+00:19:38,000 --> 00:19:42,440
+مستوى العقلي و المستوى المرضى اللي موجود عند
+
+300
+00:19:42,440 --> 00:19:49,060
+المريض أنا بده أحدد العلاقة معاهالان بقول ال
+
+301
+00:19:49,060 --> 00:19:52,440
+psychiatric nurses use interpersonal therapeutic
+
+302
+00:19:52,440 --> 00:19:55,900
+relationship بيذكرني interpersonal therapeutic
+
+303
+00:19:55,900 --> 00:19:59,160
+relationship زي كيف يعني ..الان انا بتصير لبعض
+
+304
+00:19:59,160 --> 00:20:04,100
+الناس يعني زمان علمونا زمان ان احنا والله ادربك
+
+305
+00:20:04,100 --> 00:20:07,860
+انك بدك دايما تستخدم therapeutic relationship وفي
+
+306
+00:20:07,860 --> 00:20:11,760
+ال management هتشوفوا الفصل هذا كمان هيقولك لأ you
+
+307
+00:20:11,760 --> 00:20:15,710
+should use managerial relationshipو في بعض الناس
+
+308
+00:20:15,710 --> 00:20:19,870
+بيقولك don't use مثلا friendly relationship you
+
+309
+00:20:19,870 --> 00:20:23,350
+must be empathy طبعا أي ان كان المصطلح لكن احنا
+
+310
+00:20:23,350 --> 00:20:26,870
+هنا بدنا نركز بشكل أساسي أن العلاقة يجب أن تكون
+
+311
+00:20:26,870 --> 00:20:31,330
+therapeutic علاقة علاجية بحتة لا غير ذلك ليه؟ لأن
+
+312
+00:20:31,330 --> 00:20:34,390
+المريض النفسي يختلف عن كل المرضى .. يختلف عن كل
+
+313
+00:20:34,390 --> 00:20:37,420
+المرضىعشان هيك هو ابقوا قولي در بقالك هذا central
+
+314
+00:20:37,420 --> 00:20:40,920
+ليه central؟ لأنه والله إذا تغيرت العلاقة بين
+
+315
+00:20:40,920 --> 00:20:44,820
+الممرض أو بين الطبيب أو بين المعالج أو أيا كانت
+
+316
+00:20:44,820 --> 00:20:47,740
+صفة هذا الإنسان اللي بدي تعامل مع المريض إذا تغيرت
+
+317
+00:20:47,740 --> 00:20:52,460
+وطلعت عن طور ال therapeutic relationship هيكون
+
+318
+00:20:52,460 --> 00:20:57,340
+فيها تعب ويكون فيها معاناة كيف؟ لك وده ما هنحكي ان
+
+319
+00:20:57,340 --> 00:21:02,000
+شاء الله الآن ابقوا قولي در بقالك إياك .. يا عفوان
+
+320
+00:21:02,500 --> 00:21:05,200
+ياك تكون social أو friendship يعني كأنه بيقوللي
+
+321
+00:21:05,200 --> 00:21:11,220
+اوعى اتحول العلاقة مع المريض لحلاقة اجتماعية او
+
+322
+00:21:11,220 --> 00:21:15,680
+علاقة صداقة ايه انا؟ يعني انا ممكن و انا في باطنة
+
+323
+00:21:15,680 --> 00:21:18,200
+او في الجراحة يمكن يجي من المريض و يقول لي بالله
+
+324
+00:21:18,200 --> 00:21:20,780
+عليك انت ابن مين؟ يعني انت من دار مين؟ انت من بلد
+
+325
+00:21:20,780 --> 00:21:24,300
+ايش؟ انا ممكن اعطيه المعلومات الصحيحة لإنه انا مش
+
+326
+00:21:24,300 --> 00:21:28,080
+شايف في مشكلة في بعض الأحيان طبعا مش دايماممكن
+
+327
+00:21:28,080 --> 00:21:31,160
+يقولوا ألاقي المريض من جيلي، ألاقي له هو صديق على
+
+328
+00:21:31,160 --> 00:21:35,260
+ال face، اتعاملت معاه، هذا برضه ماشي لكن عند
+
+329
+00:21:35,260 --> 00:21:39,180
+المريض النفسي لأ، بدنا نكون يعني you should put a
+
+330
+00:21:39,180 --> 00:21:43,480
+barrier، لازم نحط حواجز طيب clients may هنا
+
+331
+00:21:43,480 --> 00:21:48,670
+fearful، بدك نعرف أنه احنا كطلاب أول ما نروححتى
+
+332
+00:21:48,670 --> 00:21:52,130
+الشعور انه في حاجتين في fearful مثل بالكم مش بس
+
+333
+00:21:52,130 --> 00:21:54,650
+fearful عند ال client كمان عندنا مرات بيصير عندنا
+
+334
+00:21:54,650 --> 00:21:57,710
+fearful و هذا قرار حقيقي و انكتب في كل الكتب
+
+335
+00:21:57,710 --> 00:22:00,770
+النفسية في العالم انه دائما الطالب في البداية او
+
+336
+00:22:00,770 --> 00:22:03,450
+المتعلم في البداية في عنده شوية fearful زي ما احنا
+
+337
+00:22:03,450 --> 00:22:06,670
+قولنا في المقدمة لكن ال fearful اللي هذا موجود عند
+
+338
+00:22:06,670 --> 00:22:10,070
+ال clients اكتر فليه؟ طيب عند ال clients لأنه
+
+339
+00:22:10,070 --> 00:22:13,250
+للأسف في عندهم مشكلة انه ت talking with ايه with
+
+340
+00:22:13,250 --> 00:22:17,260
+others about their symptoms طب ليش؟دائما المرضى
+
+341
+00:22:17,260 --> 00:22:19,160
+بيخافوا يحكوا عن الأعراض اللي عندهم ولا ال
+
+342
+00:22:19,160 --> 00:22:22,400
+difficulties ولا الصعوبات طب ليه؟ لأنه للأسف
+
+343
+00:22:22,400 --> 00:22:26,100
+بيخافوا انه يكونوا ايش انا rejected ايش rejected
+
+344
+00:22:26,100 --> 00:22:29,380
+يعني انه يرتفضوا من المجتمع و الناس بنظرهم ايش as
+
+345
+00:22:29,380 --> 00:22:33,500
+crazy تشوف مرات في الأفلام او مرات في المقاطع لما
+
+346
+00:22:33,500 --> 00:22:37,740
+واحد بتتصرف احمق بيقوله you are crazy يعني هل انت
+
+347
+00:22:37,740 --> 00:22:42,060
+مجنون؟ فهو بالتالي المريض بشكل عام حتى اللي عنده
+
+348
+00:22:42,060 --> 00:22:46,410
+الإضطرابات هذه اللي موجودة السلوكيةلآخر حد بيحب
+
+349
+00:22:46,410 --> 00:22:51,810
+يخبي و يداري إعراضه لعن ما يستطيعش يخبيها، عشانك
+
+350
+00:22:51,810 --> 00:22:55,890
+ما نستغربش لو ناجينا بعض الناسبكون عنده أشياء يعني
+
+351
+00:22:55,890 --> 00:22:58,930
+ممكن يكون في عنده اضطرابات واضحة و احنا لو جينا
+
+352
+00:22:58,930 --> 00:23:01,490
+نسأله و نقوله انت في عندك مشكلة، هيقولك لأ عوز
+
+353
+00:23:01,490 --> 00:23:05,730
+بالله أنا ماعندي اي مشكلة، انت شكلك .. مش هاكد ان
+
+354
+00:23:05,730 --> 00:23:08,190
+انا عندي مشكلة، لأ أنا عندنا كويس و انا مافي عندي
+
+355
+00:23:08,190 --> 00:23:11,670
+اي حاجة، طبعا مش معنى ذلك ان هو مش مريض، هو مريض،
+
+356
+00:23:11,670 --> 00:23:16,630
+لكن ايه؟ الانسان بطبيعته في عنده عنصر خوف، عنصر
+
+357
+00:23:16,630 --> 00:23:20,390
+رعباء، عنصر انه بدوش يرتفض من المجتمعفي بعض الناس
+
+358
+00:23:20,390 --> 00:23:24,310
+بيحبوش ان ينقع تبناء بسيط يعني بعض .. بتيجي واحد
+
+359
+00:23:24,310 --> 00:23:26,710
+بيقول انت جاسيرة او انت جاسيرة بدهاش تسمع هذا
+
+360
+00:23:26,710 --> 00:23:30,090
+الكلام يعني بعتبره هذا abnormal thing فما بقى انه
+
+361
+00:23:30,090 --> 00:23:35,230
+لما يكون في شيء يعني شويه يسيق الفهم فبرضهاش انه
+
+362
+00:23:35,230 --> 00:23:40,880
+يحكي ظروفه او يحكي أعراضهThe purpose of using self
+
+363
+00:23:40,880 --> 00:23:43,900
+therapeutically طب ليش بيقولي انت ركزت على
+
+364
+00:23:43,900 --> 00:23:47,220
+therapeutic relationship بيقولي عشان تعمل استنش
+
+365
+00:23:47,220 --> 00:23:51,060
+تبني therapeutic alliance و ده client عشان تعمل
+
+366
+00:23:51,060 --> 00:23:55,020
+بداية علاقة
+
+367
+00:23:55,020 --> 00:23:58,040
+لما نقول كلمة alliance كأنه سبحان الله بدك تعمل
+
+368
+00:23:58,040 --> 00:24:03,870
+اتفاقية علاجيةبينك و بين .. يعني زي عقد اتفاق، عقد
+
+369
+00:24:03,870 --> 00:24:08,870
+أمان بينك و بين المريض، المريض لا يمكن يقبل عليك
+
+370
+00:24:08,870 --> 00:24:14,790
+ولا يستقبل منك أي شيء، لا يمكن إلا إذا واثقة فيك
+
+371
+00:24:14,790 --> 00:24:17,970
+طب كيف بيصير الثقة فيك؟ عن طريق ال therapeutical
+
+372
+00:24:17,970 --> 00:24:20,650
+لما أقول كلمة therapeutical أنا مابقولهاش طبعا
+
+373
+00:24:20,650 --> 00:24:26,530
+قولا أنا بديها فعلا أن الطالب يستطيع يؤديهانجلب
+
+374
+00:24:26,530 --> 00:24:29,830
+مصطلح الـ empathy اللي احنا كتير انذكر عنه ..
+
+375
+00:24:29,830 --> 00:24:33,070
+انذكر يمكن في ال psychology، انذكر يمكن في ال
+
+376
+00:24:33,070 --> 00:24:37,930
+fundamental، فيه عدة يعني مساقاتلكن هنا ال empathy
+
+377
+00:24:37,930 --> 00:24:43,310
+له وزن أكبر هيكون من الميزان في أي مرضى ليش؟ لأنه
+
+378
+00:24:43,310 --> 00:24:47,210
+صعب أنه .. يعني أنا ممكن إذا روحت على مريض عادي و
+
+379
+00:24:47,210 --> 00:24:50,490
+اتحول ال empathy لل sympathy و كأني صرت زيه يعني
+
+380
+00:24:50,490 --> 00:24:53,510
+إذا عيط عيط معاه و إذا حزن أحزن معاه فصاريك
+
+381
+00:24:53,510 --> 00:24:56,850
+sympathy empathy لأ أنا بتعاطف معاه يعني أنا بشعر
+
+382
+00:24:56,850 --> 00:25:00,450
+معاه لكن ماكونش زيه ممكن يكون مع مريض عادي أنا
+
+383
+00:25:00,450 --> 00:25:05,820
+أحزن يعني مثلا فقد عزيز على جلبه أو روزكانيبكي أو
+
+384
+00:25:05,820 --> 00:25:09,700
+انت يعني شعرت ب .. بإنك انت يعني و انت بتشتغل مع
+
+385
+00:25:09,700 --> 00:25:12,520
+مريض و توفى و الله يعني او شعرت بالحزن .. هذا
+
+386
+00:25:12,520 --> 00:25:17,520
+طبيعي مشاعر بشرية لكن في ال .. في الأمراض النفسية
+
+387
+00:25:17,520 --> 00:25:22,000
+بدنا نكون حذرين جدا طب ليش حذرين؟لأن المريض اللي
+
+388
+00:25:22,000 --> 00:25:27,500
+أمامي يتلقى كل حركة وكل سكنة وكل كلمة فعلشان هيك
+
+389
+00:25:27,500 --> 00:25:30,540
+لأ بدنا نكون empathy .. empathy .. empathy لآخر حد
+
+390
+00:25:30,540 --> 00:25:33,820
+ما بدنا نكون sympathy حتى ما يتعمقش المريض في
+
+391
+00:25:33,820 --> 00:25:37,380
+علاقته معنا ويصير فيه مشكلة أكبر طيب ال empathy
+
+392
+00:25:37,380 --> 00:25:39,480
+كلنا بعرفين بس يعني من باب التذكير
+
+393
+00:25:43,910 --> 00:25:47,330
+from another persons perspective طب كيف يعني؟ بقول
+
+394
+00:25:47,330 --> 00:25:51,930
+ال empathy انك انت زي كأنه بقول كأنك يعني حط نفسك
+
+395
+00:25:51,930 --> 00:25:56,050
+مكاني و اتطلع على اللي حواليا يعني انك تشوف ال ..
+
+396
+00:25:56,050 --> 00:26:00,510
+ال .. الناس الجو من منظور الآخرين عن طريق ال
+
+397
+00:26:00,510 --> 00:26:03,290
+active listening السماع اللي كويس و ال
+
+398
+00:26:03,290 --> 00:26:06,130
+understanding اللي هو الفهم و ال rapport اللي
+
+399
+00:26:06,130 --> 00:26:10,450
+عبارة عن الثقة او أيشيعني أو خلينا نقول عقد الوثاق
+
+400
+00:26:10,450 --> 00:26:15,770
+وال .. والطمأنينة بيننا وبين اللي هو المريض فكأنه
+
+401
+00:26:15,770 --> 00:26:19,230
+بيقولي ال empathy أنه بيجي يقولك طب أنت يا ريتك
+
+402
+00:26:19,230 --> 00:26:22,390
+أنت مش شاعر اللي أنا فيه تقول لأ والله أنا مقدر و
+
+403
+00:26:22,390 --> 00:26:25,490
+أنا شاعر أنا بعرف صحيح أنت تعاني يعني أنا بس أنت
+
+404
+00:26:25,490 --> 00:26:30,210
+عارف أنا أقدملك رعاية كأنك توصفله أنك أنت ماستشعر
+
+405
+00:26:30,210 --> 00:26:35,520
+ما هو فيه لكن مش عايش الحالة عيشة كاملةال empathy
+
+406
+00:26:35,520 --> 00:26:39,820
+عشان يكتمل له three components، له تلاتة مكونات،
+
+407
+00:26:39,820 --> 00:26:43,680
+أول مكون understand the current situation، كيف بدي
+
+408
+00:26:43,680 --> 00:26:47,020
+يصير عند empathy، قبل كل حاجة، بدك تفهم حالة
+
+409
+00:26:47,020 --> 00:26:50,980
+المريض، أفهمها كويس، عشانك ما تستعجلش في الدخول
+
+410
+00:26:50,980 --> 00:26:55,300
+على المريض، لأ، اسأل ويقرأ الملف وتابع، مش زي أي
+
+411
+00:26:55,300 --> 00:26:57,580
+مريض هذا، لأ، لأ، لأ، ممكن يكون لقدر اللي
+
+412
+00:26:57,580 --> 00:27:00,780
+antisocial، عضوانيممكن يكون agressive ال client
+
+413
+00:27:00,780 --> 00:27:04,760
+يمكن يكون مانيا ممكن يكون depressed فلازم أقرأ و
+
+414
+00:27:04,760 --> 00:27:09,080
+أكون قبل ما أوصل اتنين verbalize the understanding
+
+415
+00:27:09,080 --> 00:27:13,180
+to the client عشان يحس و ينبسط منك المريض احكيله
+
+416
+00:27:13,180 --> 00:27:17,180
+انك انت فاهمه يعني اول حاجة انا فهمته الأمر التاني
+
+417
+00:27:17,180 --> 00:27:20,820
+بقوله انا والله فاهمك verbalize انا فاهمك و انا
+
+418
+00:27:20,820 --> 00:27:23,320
+مقدر و اسأل الله ان رب نعيش فيك و ان شاء الله انت
+
+419
+00:27:23,320 --> 00:27:27,340
+تمام بنبسط منه اكتر تلاتة clients validation
+
+420
+00:27:28,060 --> 00:27:31,060
+Client's validation from the nurse's understanding
+
+421
+00:27:31,060 --> 00:27:34,200
+شو يعني client's validation؟ التأكيد، ذاكرين لما
+
+422
+00:27:34,200 --> 00:27:38,500
+احنا في البحث أخدنا ال validity المصداقية كإن ما
+
+423
+00:27:38,500 --> 00:27:43,820
+بيقوللي يجب أن يصدق المريض ما أنت يعني فهمته، ما
+
+424
+00:27:43,820 --> 00:27:47,160
+أنت قلته عشان هي to be empathetic، إيش بده يقوللي
+
+425
+00:27:47,160 --> 00:27:50,560
+أنا و هالجدران بقى نحكيها مع بعض؟ لازم كون انت
+
+426
+00:27:50,560 --> 00:27:54,640
+قدرة able to suspend لما يقولي suspend، تعلق إيش
+
+427
+00:27:54,640 --> 00:27:59,340
+تعلق؟ يعني أنت تستبعد our own pillsperceptions and
+
+428
+00:27:59,340 --> 00:28:04,320
+judgments of the world يعني ممكن بقولي عشان نكون
+
+429
+00:28:04,320 --> 00:28:10,960
+احنا واقعيين في التعاطف تبعنا بقولي لازم احنا ننسى
+
+430
+00:28:10,960 --> 00:28:16,420
+إدراكنا نحطه عشجة نحط أحكامنا عشجة عن العالم عن أي
+
+431
+00:28:16,420 --> 00:28:20,610
+شيءو نروح احنا نمشي بالتعاطف مع المريض ما نيجي
+
+432
+00:28:20,610 --> 00:28:24,490
+نحكم من حكم ناش شخص أمام المريض بيبطل اسمه empathy
+
+433
+00:28:24,490 --> 00:28:28,010
+و كأنك انت بتوملي عليه علشان هي التلاتة مع بعض على
+
+434
+00:28:28,010 --> 00:28:33,250
+السريع انه انا افهم المريض اتكلمله ان انا فاهمك و
+
+435
+00:28:33,250 --> 00:28:37,770
+اسمع من المريض انه صدق ان انا فاهمه فبالتالي بيصير
+
+436
+00:28:37,770 --> 00:28:42,250
+حالة ال empathy بشكل عام طبعا انا بتطور شوية علشان
+
+437
+00:28:42,250 --> 00:28:45,310
+موضوع ال electronic نكون فاهمين و ماتحتاجوش اي حد
+
+438
+00:28:45,310 --> 00:28:49,460
+تسأله بإذن اللهphases of therapeutic relationship
+
+439
+00:28:49,460 --> 00:28:54,040
+كيف بتصير therapeutic relationship أول حاجة pre
+
+440
+00:28:54,040 --> 00:28:58,800
+interaction مقبل ايه مقبل مرحلة مقبل التعامل انا
+
+441
+00:28:58,800 --> 00:29:02,140
+بدي اعمل therapeutic relationship تشيش مرة واحدة
+
+442
+00:29:02,140 --> 00:29:05,340
+أول حاجة بدنا ناخد المعلومات obtaining available
+
+443
+00:29:05,340 --> 00:29:09,780
+information about the client from a chartبقول لي
+
+444
+00:29:09,780 --> 00:29:12,140
+ياريت قبل ما تروح المريض خدي المعلومات من ال chat
+
+445
+00:29:12,140 --> 00:29:15,260
+مش بس هيك significant others إذا في كلمة الطبيب
+
+446
+00:29:15,260 --> 00:29:18,900
+بيعطيك عطيك إذا في قريب يعطيك معلومة خدها منه إذا
+
+447
+00:29:18,900 --> 00:29:22,000
+في ممرض أي حاجة other health team members يعني
+
+448
+00:29:22,000 --> 00:29:27,040
+إحنا في المريض النفسي أي واحد بيعطيني معلومة كويس
+
+449
+00:29:27,040 --> 00:29:30,740
+مش زي إيه الطبيب اللي موجود هناك في المستشفي
+
+450
+00:29:30,740 --> 00:29:34,780
+العادي ممكن هو الوحيد يكفيني أو الحكيم الجسم هنا
+
+451
+00:29:34,780 --> 00:29:40,290
+أي معلومة من أي health member أنا بتعجبنيطيب
+
+452
+00:29:40,290 --> 00:29:45,130
+examining one's feelings fiercely يريد نفحص
+
+453
+00:29:45,130 --> 00:29:50,490
+المشاعر و المخاوف و ال anxiety و القلق اللي هو
+
+454
+00:29:50,490 --> 00:29:53,430
+موجود دايما working with a particular client عشان
+
+455
+00:29:53,430 --> 00:29:57,850
+هيك مش إيه مش غلط إحنا نشعر بهذه الشغل كل طالب
+
+456
+00:29:57,850 --> 00:30:01,330
+فينايعني طبيعي أن هو صحيح بدي أعمل therapeutic
+
+457
+00:30:01,330 --> 00:30:04,750
+relationship بس هو نفسه هيب، مابديش أقول كلمة
+
+458
+00:30:04,750 --> 00:30:09,290
+خايف، هو نفسه هيب يعني متردد يعني هو قاعد بقول طب
+
+459
+00:30:09,290 --> 00:30:12,310
+أنا كيف بده أشوفه؟ عمري مش شوفت أنا مريض يعني في
+
+460
+00:30:12,310 --> 00:30:15,470
+صام، عمري مش شوفت مريض اكتئاب، عمري مش شوفت مريض
+
+461
+00:30:15,470 --> 00:30:19,230
+بكلم في حالهما عمري شوف مرض يعني بيكلم .. بيكلم
+
+462
+00:30:19,230 --> 00:30:23,290
+شجرة مثلا، بيكلم حيطة، أي كان، يمكن شوفتم على ال
+
+463
+00:30:23,290 --> 00:30:27,490
+.. ال .. ال .. على مقطع فيديو، فيلم، مسلسل، لكن ما
+
+464
+00:30:27,490 --> 00:30:31,810
+شوفتمهم مش حقيقي، فطبيعي هذا أنه الإنسان في الأول
+
+465
+00:30:31,810 --> 00:30:36,990
+يكون عنده، موجود عادي، ابتمشي، لكن المهم الخطورةإن
+
+466
+00:30:36,990 --> 00:30:40,650
+الإنسان لو كان عنده .. لو كان عنده قبل دارك مشاعر
+
+467
+00:30:40,650 --> 00:30:44,430
+في تعامل مع أشياء معينة، يعني مثلا الأمثل اللي
+
+468
+00:30:44,430 --> 00:30:50,610
+ضربتها، بتضرب مثال مثلا .. مثلا لو إنسان عنده في
+
+469
+00:30:50,610 --> 00:30:52,990
+البيت حدا مدمن، لا قدر الله، ان شاء الله مايكون
+
+470
+00:30:52,990 --> 00:30:56,290
+حاجات، يعني مثلا شاب يكون عنده أبو أو أخو مثلا
+
+471
+00:30:56,290 --> 00:31:00,490
+مدمن، مدمن على دراما دول، مدمن على أي شيءفي أي شيء
+
+472
+00:31:00,490 --> 00:31:05,130
+.. فالان في مشاعر خاصة معينة بعيش الحالة هو و
+
+473
+00:31:05,130 --> 00:31:09,610
+متضايق لأن هذا العنصر موجود في داخل البيت لو راح
+
+474
+00:31:09,610 --> 00:31:12,550
+اشتغل مع المريض .. الان for example ايش كانت قبلي
+
+475
+00:31:12,550 --> 00:31:17,430
+ال nurse ايش هنا؟ للأسف في عنده مثلا father عنده
+
+476
+00:31:17,430 --> 00:31:21,570
+drug مثلا ال abuse يعني عنده .. عنده للأسف والده
+
+477
+00:31:21,570 --> 00:31:26,030
+مضمن مثلا او أخو زي ما احنا جاينا راح للأسف يتعامل
+
+478
+00:31:26,030 --> 00:31:31,120
+مع مريضطلع نفس المرض اللي عند أبوه أو عند أخوه هنا
+
+479
+00:31:31,120 --> 00:31:34,940
+صار فيه مشكلة كيف صار مشكلة؟ بنتذكر كلمة Suspend
+
+480
+00:31:34,940 --> 00:31:38,180
+ايش يعني Suspend؟ اللي دولنا .. لنا عشانك بدنا
+
+481
+00:31:38,180 --> 00:31:40,940
+نعمل ايش؟ Suspend .. بدنا .. أي حاجة موجودة عننا
+
+482
+00:31:40,940 --> 00:31:44,840
+بدنا نستبعدها فبدنا ننسى أن أبويا أو أخويا عنده
+
+483
+00:31:44,840 --> 00:31:50,080
+هذه المشكلة و بدى أنسى أنه .. يعني أنه أنا بعانى و
+
+484
+00:31:50,080 --> 00:31:54,290
+بدى أبدأ علاقة جديدة مع المريض و ربماإنه أنا في
+
+485
+00:31:54,290 --> 00:31:57,410
+بداية التعامل مع المريض و هو أنا أستفيد من الطبيب
+
+486
+00:31:57,410 --> 00:32:01,870
+و .. و القسم و المستشفى و يفيدوني كيف أتعامل مع
+
+487
+00:32:01,870 --> 00:32:05,750
+أخويا أو أبويا في البيت أو ابن عمي أو قريبي اللي
+
+488
+00:32:05,750 --> 00:32:08,870
+عنده نفس المشكلة اللي موجودة عند المريض طيب يبقى
+
+489
+00:32:08,870 --> 00:32:14,190
+هذه ال pre interaction phase تنين the orientation
+
+490
+00:32:14,190 --> 00:32:17,150
+orientation اللي هو introductory phase
+
+491
+00:32:17,150 --> 00:32:20,770
+introductory phaseالان يعني المرحلة اللي إيش
+
+492
+00:32:20,770 --> 00:32:24,570
+المقدمة، طب كيف المقدمة بتزير؟ أنا في مرحلة كانت
+
+493
+00:32:24,570 --> 00:32:27,190
+قبل اللي هو أنا لسه مارحتش على المريض، ماعملتش
+
+494
+00:32:27,190 --> 00:32:30,530
+العلاقة، الان مرحلة أنه أنا بدي أروح أدخل على
+
+495
+00:32:30,530 --> 00:32:34,730
+المريض و أعمل زي نوع بدي أقدم نفسي، أول حاجة قبل
+
+496
+00:32:34,730 --> 00:32:38,170
+تقديم النفس بدي نعمل establishment of trust، بدي
+
+497
+00:32:38,170 --> 00:32:44,220
+أعمل ثقةRobert ألفة بتخليه لفني يعني حبني مش
+
+498
+00:32:44,220 --> 00:32:49,440
+بالمعنى .. يعني بالمعنى أنه يحس أنه أنا جانبي
+
+499
+00:32:49,440 --> 00:32:55,680
+مطمئن بالنسباله، جانبي مأمون، يشعر بالأمام، هكذلك
+
+500
+00:32:55,680 --> 00:32:59,500
+بقولي أنا establish إيش هنا contract كإني بده أعمل
+
+501
+00:32:59,500 --> 00:33:02,480
+اتفاق إيش intervention expectations
+
+502
+00:33:02,480 --> 00:33:05,340
+responsibilities of the nurse and the client يعني
+
+503
+00:33:05,340 --> 00:33:07,940
+أنا بده أحط في بالي أنا اللي جيت بديت بده أدخل على
+
+504
+00:33:07,940 --> 00:33:13,340
+الخطو بديت بدي أنا أتكلم فبحط توقعات و استجابات
+
+505
+00:33:13,340 --> 00:33:16,220
+أنه كيف بتكون العلاقة بيني وبين اللي هو المريض
+
+506
+00:33:16,220 --> 00:33:19,580
+طالما أنا عرفته، أخدت المعلومات عنه و حتى صار في
+
+507
+00:33:19,580 --> 00:33:22,760
+ثقة بينه و بينه بدل أمر يكون عندي إيش فيه إيجابية
+
+508
+00:33:23,210 --> 00:33:27,210
+بعدها gather information خد معلومات أكتر كل ما
+
+509
+00:33:27,210 --> 00:33:30,510
+بتاخد معلومات عن المريض أكتر كل ما بيصير عندك
+
+510
+00:33:30,510 --> 00:33:34,590
+strong client database كل ما بتكتر المعلومات عندك
+
+511
+00:33:34,590 --> 00:33:39,170
+بتقبل قاعدة أكتر عن المريض و عن حالته ما تستغربوا
+
+512
+00:33:39,170 --> 00:33:42,830
+لو قلتلكم ممكن أنت تاخد بدل المعلومة مائة معلومة
+
+513
+00:33:42,830 --> 00:33:46,230
+عن المريض مش زي .. يعني أنا مائة طبعا يمكن تكون
+
+514
+00:33:46,230 --> 00:33:49,610
+بلغت شوية لكن احنا هناخد معلومات كبيرة جدا لأنه
+
+515
+00:33:49,760 --> 00:33:52,580
+ممكن يقولك أنا بحلم، بشوف كده، بعمل كده، بتكلم
+
+516
+00:33:52,580 --> 00:33:55,480
+كده، إذا شغلات هو بيحكيها غير عن الموجود على
+
+517
+00:33:55,480 --> 00:33:58,400
+المريض العادي طيب identifying the clients
+
+518
+00:33:58,400 --> 00:34:03,000
+strength، حدد نقاط القوة و نقاط الضعف، احنا سمناها
+
+519
+00:34:03,000 --> 00:34:07,520
+limitations، مبناش نقول كلمة strong و weak، مبناش
+
+520
+00:34:07,520 --> 00:34:12,110
+نقول strength و limitationلازم نعرف إيش نقاط القوة
+
+521
+00:34:12,110 --> 00:34:15,890
+الموجودة عند المريض ونعززها، وإيش النقاط اللي
+
+522
+00:34:15,890 --> 00:34:19,470
+عاملة فيها حواجز، يعني ممكن تلاقي حاجز غريب عند
+
+523
+00:34:19,470 --> 00:34:22,870
+المريض إنه مش عارف يحكي مع الناس، هذا limitation،
+
+524
+00:34:22,870 --> 00:34:25,350
+ممكن تلاقي المريض مش راضي ياخد حبة الدواء،
+
+525
+00:34:25,350 --> 00:34:29,190
+limitation، بناء عليها هنبدأ نعززها ونقويها إنه
+
+526
+00:34:29,190 --> 00:34:32,430
+كيف نتخطى هذه المرحلة، بعدها لاحظين إنه في
+
+527
+00:34:32,430 --> 00:34:36,270
+الآخرها، مش زي المريض العادي، إنه أول ما أروح و
+
+528
+00:34:36,270 --> 00:34:38,850
+أشوف الأعراض ممكن أنا أعمل nursing diagnosis هنا،
+
+529
+00:34:38,850 --> 00:34:43,520
+لأبعد ما نخلص و نقعد مع المريض و أكتر من جلسة
+
+530
+00:34:43,520 --> 00:34:48,440
+بنعمل formulating إيش هنا nursing diagnosis بنبدأ
+
+531
+00:34:48,440 --> 00:34:52,680
+نعمل اللي هو التشخصات التمريدية بحط ال goals و
+
+532
+00:34:52,680 --> 00:34:57,240
+بعدين أعمل إيش developing plan of action علشان هيك
+
+533
+00:34:57,240 --> 00:35:01,980
+ليس سهل أنه أناأدخل مباشرة على المريض و أحاول من
+
+534
+00:35:01,980 --> 00:35:05,280
+أولها أقدر أنا بتتعامل معاه ألاقي أنه أنا في
+
+535
+00:35:05,280 --> 00:35:09,400
+ممكنية أنه أنا أقدر أشتغل معاه أولا لأ لأ لازم
+
+536
+00:35:09,400 --> 00:35:13,600
+الأمور تكون على شكل على أبسط شكل على أنه أاخد
+
+537
+00:35:13,600 --> 00:35:16,680
+معلومات قوية جدا و تخيل أنه ممكن تحط ال plan و
+
+538
+00:35:16,680 --> 00:35:20,300
+ماتظبطش مش مشكلة لأنه هذا المريض يعني ال behavior
+
+539
+00:35:20,300 --> 00:35:23,680
+تبعه متقلب دايما طبعا أنا كنت أتمنى أنه مانطولش
+
+540
+00:35:23,680 --> 00:35:27,400
+كتير بس معلش هذا محاضرة لأن عشان تكون مكتملة مع
+
+541
+00:35:27,400 --> 00:35:31,380
+بعضExplore feelings of the client and nurse، إيش
+
+542
+00:35:31,380 --> 00:35:36,380
+بقولي أنا؟ تكتشف المشاعر اللي و أنت بتتعامل معاه
+
+543
+00:35:36,380 --> 00:35:38,580
+ما بين ال client و ما بين ال nurse عشان الإنسان
+
+544
+00:35:38,580 --> 00:35:42,480
+صارت مشاعر حقية، بدي يفسح عنها الإنسان و بدي يبين
+
+545
+00:35:42,480 --> 00:35:45,980
+للمريض أنه لأ أنا جاي عندك، أنا بتحاول أساعدك و
+
+546
+00:35:45,980 --> 00:35:48,880
+تشوف أيش كمان ردت فعل المريض كذلك اللي أمامك
+
+547
+00:35:49,490 --> 00:35:52,930
+working phase اللي مرحلة العمل شوية هي المتعبة
+
+548
+00:35:52,930 --> 00:35:57,070
+بالنسبة للطالب بدنا نحافظ على ال trust اللي هو
+
+549
+00:35:57,070 --> 00:36:00,930
+الثقة ال report جداش بتكون فيه عنه trust جداش
+
+550
+00:36:00,930 --> 00:36:03,650
+بيكون فيه عنه ألفة أكتر بيضلك تحافظ على اللي احنا
+
+551
+00:36:03,650 --> 00:36:06,910
+عملناه فيه في المرحلة السابقة المرحلة السابقة اللي
+
+552
+00:36:06,910 --> 00:36:10,070
+عملناها بنيناها الجد بقول دايما maintain خل المريض
+
+553
+00:36:10,070 --> 00:36:14,690
+يشرف بالثقة معاك للآخر بعدينش بقولي هنا بدنا نوصل
+
+554
+00:36:14,690 --> 00:36:18,170
+promoting the clients insight وصل المريض لل
+
+555
+00:36:18,170 --> 00:36:21,240
+insightطبعا كلكوا عارفين شو ال insight؟ نعيده بصفة
+
+556
+00:36:21,240 --> 00:36:25,700
+اختصار insight الاستبصار اللي بيسموها perception
+
+557
+00:36:25,700 --> 00:36:29,720
+of reality يعني كده يكون عنده استشعار للواقع كيف
+
+558
+00:36:29,720 --> 00:36:34,740
+الاستبصار؟ شوف المريض النفسي مشكلته لو سألته انت
+
+559
+00:36:34,740 --> 00:36:39,220
+مريض بيقولك لأ loss of insight اصلا المريض النفسي
+
+560
+00:36:39,220 --> 00:36:43,700
+اذا وصل لمرحلة insight احنا بنقول مديش احط نسب لكن
+
+561
+00:36:43,700 --> 00:36:47,940
+نسبة عالية جدا يكون بدا يطيب يعني بدا يستشفنطول ما
+
+562
+00:36:47,940 --> 00:36:51,100
+المريض بيقول انا ماعندي insight او ماعندي انا مرض
+
+563
+00:36:51,100 --> 00:36:55,000
+او انا مش مضطرب او انا ماعنديش مشكلة او هو في عنده
+
+564
+00:36:55,000 --> 00:37:00,100
+loss of insight علشان هيك احنا دائما بنقول انه في
+
+565
+00:37:00,100 --> 00:37:04,680
+مرحلة ال insight مهم جدش بنقدر كطلب ان ندعم المريض
+
+566
+00:37:04,680 --> 00:37:07,720
+نحسسه بس مش نجيله من اول مرة يعني نقول له لا انت
+
+567
+00:37:07,720 --> 00:37:10,980
+مريض انت بتكلم في حالك انت مش طبيعي اياكم مرات
+
+568
+00:37:10,980 --> 00:37:14,410
+الكلمات هذه احنا بنحكي على ناس عاديينو بتعمل
+
+569
+00:37:14,410 --> 00:37:17,030
+إشكالية كبيرة فاهم أبدا أن أنا بتكون مريض نفسي و
+
+570
+00:37:17,030 --> 00:37:19,990
+نفسيته هشام طبعا لازم يكون ال problem solving
+
+571
+00:37:19,990 --> 00:37:23,790
+techniques لازم يكون كل شغلنا معاه عبارة عن يعني
+
+572
+00:37:23,790 --> 00:37:27,710
+الطريقة العلمية لحل المشكلات ايش هي المشكلة و نحقق
+
+573
+00:37:27,710 --> 00:37:30,810
+ان نعملها ال problem solving اللي هي زي قضية
+
+574
+00:37:30,810 --> 00:37:33,930
+setting the problems تحط set alternatives اللي
+
+575
+00:37:33,930 --> 00:37:36,450
+بعدين تعمل weighing توزين بعدين select the most
+
+576
+00:37:36,450 --> 00:37:40,150
+appropriate بعدين replicate بعدين evaluate هذه
+
+577
+00:37:40,150 --> 00:37:43,410
+الطريقة العلمية اللي احنا بنحل فيها المشاكلدايما
+
+578
+00:37:43,410 --> 00:37:47,870
+overcome resistance، دايما ياريت إذا في أي معيق
+
+579
+00:37:47,870 --> 00:37:51,250
+بينك و بين .. يعني إنت عاملك معاه، حاول إنك تتخطأ،
+
+580
+00:37:51,250 --> 00:37:53,390
+يعني أنا ممكن إيجي المريض و أقولك أنا بدي شياك
+
+581
+00:37:53,390 --> 00:37:56,670
+تتكلم معاه، أنا لو سمحت أبعد عنه، حاضر أبعد عنه،
+
+582
+00:37:56,670 --> 00:38:00,030
+بعد شوية بتقوله طيب أنا مازالتش منك، أنا كذا، طيب
+
+583
+00:38:00,030 --> 00:38:04,070
+أنا معلش، في دايما أنت متضايق مني، القصد هنا إنه
+
+584
+00:38:04,070 --> 00:38:08,710
+المريض مش عتواني أو يعني هو جاي بدي حاربك، لكن
+
+585
+00:38:08,710 --> 00:38:11,870
+مرات عنده دايما refusal، عنده resistanceزي كل
+
+586
+00:38:11,870 --> 00:38:14,970
+إنسان، لأنه ماعندهوش insight، مش بدهوش .. هو
+
+587
+00:38:14,970 --> 00:38:18,010
+بيقولك ليش جايين يتحكملي، هو ممكن حتى تتفاجأ، أنت
+
+588
+00:38:18,010 --> 00:38:20,330
+تقوله ألف سلام عليك، يقولك أنا أشمالي، ألف سلام
+
+589
+00:38:20,330 --> 00:38:23,650
+عليك أنت، أنت العيال، أنا .. أنا أذكر روحت لمريضة
+
+590
+00:38:23,650 --> 00:38:28,050
+قدام الطلاببقوله أنا أخطأت صراحة، يوميا استعجلت،
+
+591
+00:38:28,050 --> 00:38:32,690
+بقوله كيف حالك ان شاء الله ربنا يعطيك الصحة و ألف
+
+592
+00:38:32,690 --> 00:38:35,610
+سلام عليك، اللي هقول ربنا يعطيك الصحة أنا قبلتها،
+
+593
+00:38:35,610 --> 00:38:37,890
+لكن ألف سلام عليه ليه؟ عشان أنا مش عيان، إذا أنت
+
+594
+00:38:37,890 --> 00:38:41,650
+عيان، اتفضل، يعني فالمريض متوقع أنه يكون دايما
+
+595
+00:38:41,650 --> 00:38:47,450
+under refusal ورفض شديد جدا لتقبل العلاج، لأنه
+
+596
+00:38:47,450 --> 00:38:50,130
+أصلا هو يعتبر حاله مش مريضطبعا continuous
+
+597
+00:38:50,130 --> 00:38:54,310
+evaluating دايما شويه شويه بدك تعمل يعني ليه اللي
+
+598
+00:38:54,310 --> 00:38:56,850
+continuous؟ لضلك مستمر في حالة اللي هيش ال
+
+599
+00:38:56,850 --> 00:39:01,390
+progress، لضلك شوف التطور، هل أنت وصلت لل goal
+
+600
+00:39:01,390 --> 00:39:04,310
+attainment، هل حققت ال goal اللي حطيته و لا مانا
+
+601
+00:39:04,310 --> 00:39:08,590
+حققتوش، يعني كأنه بيقول لضلك اعمل تقييم لل plan
+
+602
+00:39:08,590 --> 00:39:12,150
+تبعتك، تقييم لل nursing implications اللي كنت بيها
+
+603
+00:39:12,150 --> 00:39:17,000
+عشان نشوف أنت جهدت تتحقق ولا لأأهدافك خلينا احنا
+
+604
+00:39:17,000 --> 00:39:20,600
+في بس ال termination phase عشان نخلصها على السريع
+
+605
+00:39:20,600 --> 00:39:27,140
+مرحلة انهاء العلاقة ال therapeutic relationship
+
+606
+00:39:27,140 --> 00:39:29,860
+بقوللي ال termination relationship بتصير إيش؟ متى
+
+607
+00:39:29,860 --> 00:39:32,720
+بتصير؟ ما هي بدأت تصير قصدا عنا لأنه ماقدرش أظن
+
+608
+00:39:32,720 --> 00:39:36,460
+أني موجود مع المريض ما أنا بكون ممكن خلصت مرحلتي
+
+609
+00:39:36,460 --> 00:39:41,760
+التدريبية ممكن المريض روح طبعا لازم نعرف أنه مش
+
+610
+00:39:41,760 --> 00:39:45,690
+دايما ممكن يكون أنا ال goal وصلتهيعني هو بيقولي
+
+611
+00:39:45,690 --> 00:39:49,110
+ممكن ال goals تكون انت reached يعني انت ممكن تكون
+
+612
+00:39:49,110 --> 00:39:53,530
+حطيت هدف و حققته يبقى خلصت العلاقةلكن مش معناته لو
+
+613
+00:39:53,530 --> 00:39:57,730
+ماحققتش ال goals انه انا ضالني بدي أتعامل معاه لأ
+
+614
+00:39:57,730 --> 00:40:00,510
+مايمكن ان انا يطول يعني يمكن المريض النفسي ما
+
+615
+00:40:00,510 --> 00:40:04,830
+تتوقع انه يقعد يوم و يومين لأ في بعض المرضى بقعد
+
+616
+00:40:04,830 --> 00:40:08,110
+بالشهر و بالشهرين و بروح و برجع شهر شهرين يعني انا
+
+617
+00:40:08,110 --> 00:40:11,910
+بقعد حوالي عشر سنين و أكتر من ذلك و هو بيروح و
+
+618
+00:40:11,910 --> 00:40:15,170
+بيرجع فعلشان هيك هل معناته ماتحققش ال goals انا
+
+619
+00:40:15,170 --> 00:40:18,030
+بدي أضال نشتغل معاه لأ في الأخر في مشكلة بقدرش
+
+620
+00:40:18,030 --> 00:40:22,910
+أضال نتعامل معاه ال client هنا أو dischargeأو ممكن
+
+621
+00:40:22,910 --> 00:40:27,610
+ال client نفسه خرج من المستشفى فخلص انتهت العلاقة
+
+622
+00:40:27,610 --> 00:40:32,170
+أو أنا نفسي كطالب خلصت مرحلة التدريب أنا الأستاذ
+
+623
+00:40:32,170 --> 00:40:35,490
+وديه ليه 4 سابيع خلصت ماقدرش أظن مع المريض عشان
+
+624
+00:40:35,490 --> 00:40:38,170
+هيك بنركز على موضوع ال therapeutic ما تكونش
+
+625
+00:40:38,170 --> 00:40:42,330
+friendly لكن دي لو بقالكوا أنا حاطيتها دولة بالخط
+
+626
+00:40:42,330 --> 00:40:46,410
+المائل عشان ننتبه بقوللي أنه ممكن ال nurse و ال
+
+627
+00:40:46,410 --> 00:40:50,110
+client يعملوا حاجة بسموها feeling of sadness يعني
+
+628
+00:40:50,110 --> 00:40:54,620
+مش غلطيعني زمان كانوا لما نقعد مع المرضى، المرضى
+
+629
+00:40:54,620 --> 00:40:57,880
+بيحبوا التطلب بشكل كبير جدا و أنا نسيت أقولكوا في
+
+630
+00:40:57,880 --> 00:41:01,420
+البداية أنه حتى أنتوا لما تروحوا تتدربوا، أنتوا
+
+631
+00:41:01,420 --> 00:41:04,040
+مالمو تلبسوا الزي الأبيض، المرض فيه منعقدة نفسية
+
+632
+00:41:04,040 --> 00:41:07,740
+من الزي الأبيض، يعني مينفعش تروح بالمريو الأبيض أو
+
+633
+00:41:07,740 --> 00:41:11,320
+تروح البنت بالجلباب الأبيض، لأ لأ لأ، تروح بزيك
+
+634
+00:41:11,320 --> 00:41:15,440
+الرسم العادي كأنك ماشي في الشارعو انت بتروح زيك
+
+635
+00:41:15,440 --> 00:41:17,500
+اللي انت كانك ماشي في الشارع، يعني زي اللي انت
+
+636
+00:41:17,500 --> 00:41:22,540
+طبيعتك بتروح فيه، ليه؟ عشان المريض يفهم ان احنا زي
+
+637
+00:41:22,540 --> 00:41:25,640
+.. يعني اتراه من النوع الأخوي، النوع ال ..
+
+638
+00:41:25,640 --> 00:41:28,860
+الطبيعي، النوع الألف .. الألفوي، ان صح التعبير
+
+639
+00:41:28,860 --> 00:41:33,200
+بينه و بينه، لكن بعد ذلك، سبحان الله، بتصير مشاعر
+
+640
+00:41:33,200 --> 00:41:36,160
+حزينية، لما نيجر نطلع و نخلص الفترة من التدريب،
+
+641
+00:41:36,160 --> 00:41:39,950
+حلق بعض المرضى ممكن عيط و حصلتأو يصير بكاء أو يصير
+
+642
+00:41:39,950 --> 00:41:43,070
+يدعي لنا أو يصير كده؟ طبعا أقولكوا حتى بعض الطلاب
+
+643
+00:41:43,070 --> 00:41:45,310
+بيقولك والله أنا حاسيت هذه الفترة حلوة كتير يا
+
+644
+00:41:45,310 --> 00:41:49,550
+عزازي والله الواحد بدوش يتمنى أنه يظل .. لكن هذول
+
+645
+00:41:49,550 --> 00:41:53,530
+ناس طيبين غلبة بالفعل هم طيبين صادقين مش أنهم لفوا
+
+646
+00:41:53,530 --> 00:41:57,570
+دوران هذول المرضى يعني زي ما بيقولوا يعني إذا
+
+647
+00:41:57,570 --> 00:42:02,510
+اضطرب العقل فلم يبقى شيء يعني the client has that
+
+648
+00:42:02,510 --> 00:42:05,970
+ايش هنا acceptable to be ايش to these feelings at
+
+649
+00:42:05,970 --> 00:42:10,380
+a time of separation لازم نعرفلازم نعرف أنه هذا ال
+
+650
+00:42:10,380 --> 00:42:13,280
+client الشعور اللي بيشعره هذا يعتبر acceptable
+
+651
+00:42:13,280 --> 00:42:17,840
+يعني لو لاجينا عمال المريض بيحزن عشان بده يفرجنا
+
+652
+00:42:17,840 --> 00:42:21,740
+أو احنا زيلنا أو المريض عماله بعيط لازم نعرف أنه
+
+653
+00:42:21,740 --> 00:42:25,680
+هذا طبيعي يعني حالة من إيه زي حالة الفقد يعني هو
+
+654
+00:42:25,680 --> 00:42:29,480
+كان ليش لأنه مابذرهوش كتير مرات أهله أو أقاربه أو
+
+655
+00:42:29,480 --> 00:42:32,300
+حتى جرانه ماتتوقع مريض نفسه كل يوم و اتانى بذرهم
+
+656
+00:42:32,300 --> 00:42:36,560
+فبيعتبرك أنت بالنسباله الزائر و المعالج و الأخ و
+
+657
+00:42:36,560 --> 00:42:41,520
+الصديق و كل شيءفهذه مشاعر طبيعية، معلش أنا طولت
+
+658
+00:42:41,520 --> 00:42:45,800
+هنا شوية في المحاضرة لكن مضطر يعني أختد ساعة لربع
+
+659
+00:42:45,800 --> 00:42:49,300
+ساعة هنا وإن شاء الله نكمل المحاضرة القادمة وإن
+
+660
+00:42:49,300 --> 00:42:51,700
+شاء الله ما نطول فيها، السلام عليكم ورحمة الله
+
+661
+00:42:51,700 --> 00:42:52,220
+وبركاته
+
diff --git a/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/x9uYkk-scts_raw.srt b/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/x9uYkk-scts_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..d14c0e258a039e368e1a2e2da213af8d1619a05c
--- /dev/null
+++ b/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/x9uYkk-scts_raw.srt
@@ -0,0 +1,2644 @@
+1
+00:00:00,790 --> 00:00:04,610
+بسم الله الرحمن الرحيم خلينا نكمل اليوم ان شاء
+
+2
+00:00:04,610 --> 00:00:08,790
+الله في ال chapter الأول من مساق تمريض الصحة
+
+3
+00:00:08,790 --> 00:00:12,250
+النفسية طبعا احنا اتحدثنا في المقدمة السابقة
+
+4
+00:00:12,250 --> 00:00:16,370
+بلامحة عامة مع شرح ال syllabus لطبيعة المساق و
+
+5
+00:00:16,370 --> 00:00:21,190
+طبيعة ال .. طبيعة المحتويات اللي هنناقشها ان شاء
+
+6
+00:00:21,190 --> 00:00:25,290
+الله في .. داخل المساق بإذن الله طبعا احنا اليوم
+
+7
+00:00:25,290 --> 00:00:28,250
+بدنا نقول أول حاجة psychiatric mental health
+
+8
+00:00:28,250 --> 00:00:31,490
+nursingعشان بعض الناس ما تتخربطش في كلمة
+
+9
+00:00:31,490 --> 00:00:35,230
+psychiatric أو مثلا كلمة mental health ايش طبعا ..
+
+10
+00:00:35,230 --> 00:00:38,410
+يعني ليش انذكر هذه الكلمات؟ طبعا أريد أحكيلكم بشكل
+
+11
+00:00:38,410 --> 00:00:43,110
+واضح في القديم كانوا يفرقوا، كانوا يقولوا
+
+12
+00:00:43,110 --> 00:00:46,470
+psychiatric وكانوا يقولوا mental health على اعتبار
+
+13
+00:00:46,470 --> 00:00:50,130
+أنه لما نقول psychiatric يذكر كل المرضى اللي داخل
+
+14
+00:00:50,130 --> 00:00:55,270
+المستشفيات أو في العيادات الطبية البحتةولي لكن
+
+15
+00:00:55,270 --> 00:00:58,910
+بحتاج المراكز الرعاية الصحية النفسية خارج
+
+16
+00:00:58,910 --> 00:01:06,530
+المستشفيات زي مركز غزة زي مركز مثلا مرشد نفسي مركز
+
+17
+00:01:06,530 --> 00:01:11,610
+.. أي مركز خارج إطار المستشفيات و تنويم المرضى كان
+
+18
+00:01:11,610 --> 00:01:14,930
+يسموه mental health طبعا ده كان فيه جدلية سابقة و
+
+19
+00:01:14,930 --> 00:01:19,850
+بعد ذلك تم يعني شبه توحيد للمصطلحين ودمجهم وسموهم
+
+20
+00:01:19,850 --> 00:01:23,040
+يعني psychiatric mental healthطبعا وإن كان لحد
+
+21
+00:01:23,040 --> 00:01:26,860
+الآن في كتير من الكتب هتلاقيه كتب تكتب psychiatric
+
+22
+00:01:26,860 --> 00:01:30,460
+.. مثلا psychiatric nursing و بعض الكتب تكتب
+
+23
+00:01:30,460 --> 00:01:34,200
+mental health nursing يعني على الجهتين هتلاقي هذا
+
+24
+00:01:34,200 --> 00:01:37,760
+الأمر مختلف فيه ان شاء الله فبالتالي هتلاقي يعني
+
+25
+00:01:37,760 --> 00:01:42,600
+أنه هنا الخلط القديم اللي كان مثلا أنه يفصل بين
+
+26
+00:01:42,600 --> 00:01:47,000
+المصطلحين اليوم الحمد لله خلاص .. يعني تم الاتفاق
+
+27
+00:01:47,000 --> 00:01:50,760
+أنه المصطلح العام بالكتب الحديثةهلاج مثلا
+
+28
+00:01:50,760 --> 00:01:53,360
+Psychiatric Mental Health Medicine، Psychiatric
+
+29
+00:01:53,360 --> 00:01:56,080
+Mental Health Nursing، Psychiatric Mental Health
+
+30
+00:01:56,080 --> 00:02:00,240
+بدون أي تصنيف فبس هذا من الباب ايه المعرفة طبعا
+
+31
+00:02:00,240 --> 00:02:07,020
+ممكن نلاجي في بعض الشرائع هوجف شوية عندها و هطول
+
+32
+00:02:07,020 --> 00:02:11,680
+مش من باب انه انا بدى اطول يعني زيادة النزوم في
+
+33
+00:02:11,680 --> 00:02:15,610
+شيء مش مهماللي فيه slides هنلاقيها سهلة جدا و همشي
+
+34
+00:02:15,610 --> 00:02:19,630
+عنها لإنه هكون بس أنا واضح بإن ده هفسر الأمر اللي
+
+35
+00:02:19,630 --> 00:02:22,670
+لازم يصلكم لكن في بعض الشغلات زي ما احنا حكينا في
+
+36
+00:02:22,670 --> 00:02:26,390
+المقدمة هتكون صعبة في البداية فانا مضطر انه انا
+
+37
+00:02:26,390 --> 00:02:32,290
+ابقى اوضح أكتر المفهوم العام والمفهوم الخاص إلكوا
+
+38
+00:02:32,290 --> 00:02:36,150
+بالذات لبعض المصطلحات النادرة أو المصطلحات الجديدة
+
+39
+00:02:37,730 --> 00:02:40,550
+definition of mental health زي ما انتوا عارفين
+
+40
+00:02:40,550 --> 00:02:43,950
+يعني ملاحظين قدام جوا بتكلم عن ايه capacity of
+
+41
+00:02:43,950 --> 00:02:47,230
+individuals within groups and a .. and environment
+
+42
+00:02:47,230 --> 00:02:51,490
+to interact with one another in ways that promote
+
+43
+00:02:51,490 --> 00:02:55,050
+subjective well-being and optimal development use
+
+44
+00:02:55,050 --> 00:02:58,330
+of mental abilities and achievement of individual
+
+45
+00:02:58,330 --> 00:03:03,670
+and collective goals consistent with a justice شو
+
+46
+00:03:03,670 --> 00:03:07,680
+معنى كل هذا كلام؟هذا تعريف عام طويل شوية بتتكلم عن
+
+47
+00:03:07,680 --> 00:03:11,200
+ال mental health يعني كصحة نفسية بقوله الصحة
+
+48
+00:03:11,200 --> 00:03:14,480
+النفسية الصحة نفسية بشكل عام أنه جدش السعة أو
+
+49
+00:03:14,480 --> 00:03:18,020
+المساحة اللي موجودة عند الناس اللي بتقدر تتعامل مع
+
+50
+00:03:18,020 --> 00:03:21,680
+المجموعات كيف ناس بتتعامل مع مجموعات يعني بيقدروا
+
+51
+00:03:21,680 --> 00:03:25,880
+يتعاملوا مع بعض كل واحد مع .. زي واحد في بيت مع
+
+52
+00:03:25,880 --> 00:03:30,020
+أفراد عائلته زي اللي بكون الطالب مع زملاءه زي مثلا
+
+53
+00:03:30,020 --> 00:03:32,840
+ال .. ال .. في المستشفى الحكيم مع زملاءه مع المرضى
+
+54
+00:03:32,840 --> 00:03:36,580
+كيف بيقدر يتعاملعشان يقدر يحسن حاجة بسمها ال
+
+55
+00:03:36,580 --> 00:03:40,840
+subjectival being بالتحسين الناحية الداخلية
+
+56
+00:03:40,840 --> 00:03:44,940
+للإنسان يعني بتقدر ترتاح و أنت بتتعامل مع الناس مش
+
+57
+00:03:44,940 --> 00:03:49,040
+بس هي كمان optimal development أنك أنت تعطي الأفضل
+
+58
+00:03:49,040 --> 00:03:54,480
+في تطور إيه استخدامك للإيه للقدرات العقلية ليه؟
+
+59
+00:03:54,480 --> 00:03:58,960
+عشان أتحقق .. عشان أتحقق اللي هو أحسن نتائج في
+
+60
+00:03:58,960 --> 00:04:03,340
+تعاملك مع الآخرين برضه في ميزان العدالة يعني كأنه
+
+61
+00:04:03,340 --> 00:04:08,090
+بقوليإنه الصحة النفسية أن يستطيع الفرد أن يتعامل
+
+62
+00:04:08,090 --> 00:04:11,990
+مع مجموعة من البشر أو مجموعة من الزملاء بحيث أنه
+
+63
+00:04:11,990 --> 00:04:17,210
+يحسن نفسيته مهم يحسن نفسيته ويقدر يحقق أفضلها أفضل
+
+64
+00:04:17,210 --> 00:04:21,810
+اللي هو الأهداف اللي كان يعني وضعها في عمله في
+
+65
+00:04:21,810 --> 00:04:25,610
+مجاله في حياته بحيث أنه يعمل في نفس الوقت كمان إيش
+
+66
+00:04:25,610 --> 00:04:28,790
+يكون فيها عداء للقصة لما نقول كلمتان justice عشان
+
+67
+00:04:28,790 --> 00:04:34,510
+مايكونش تحقيق أهدافنا على مصلحة الآخرينأو على حساب
+
+68
+00:04:34,510 --> 00:04:38,050
+الآخرين يعني كأنه بقول أنه نعمل توازن في العلاقة
+
+69
+00:04:38,050 --> 00:04:43,430
+ما بيننا و بين الناس هذا التعريف عام توضيحي لال ..
+
+70
+00:04:43,430 --> 00:04:45,930
+اللي هو ال mental health أنا مش حاجة أقول أنه
+
+71
+00:04:45,930 --> 00:04:50,670
+احفظليا غيبيا لكن فهم التعريف بيوضح لنا أنه احنا
+
+72
+00:04:50,670 --> 00:04:55,170
+عشان لو سؤلنا أي سؤال بهيك مجال مايغلبنا كتيربقولي
+
+73
+00:04:55,170 --> 00:04:57,630
+أنا it means أنه يعني إيش كمان أنا mental health
+
+74
+00:04:57,630 --> 00:05:02,050
+and mental illness not إيش أنا mutually exclusive
+
+75
+00:05:02,050 --> 00:05:06,270
+لو منيقولي not mutually exclusive يعني ال mental
+
+76
+00:05:06,270 --> 00:05:09,070
+health و ال mental illness لا يمكن أن يستبعد
+
+77
+00:05:09,070 --> 00:05:13,450
+الواحد منهم الآخر يعني هات زي قصة عارفين إيه؟ زي
+
+78
+00:05:13,450 --> 00:05:17,470
+قصة واحد إنه .. بنقدرش نقول يعني كأنه بقول لا يوجد
+
+79
+00:05:17,470 --> 00:05:21,600
+كمال، الكمال لله سبحانه وتعالىفما بقدر واحد يقول
+
+80
+00:05:21,600 --> 00:05:25,380
+انا عندي يعني my mental health is so good and very
+
+81
+00:05:25,380 --> 00:05:28,860
+good او strong او مثلا والله optimal and there is
+
+82
+00:05:28,860 --> 00:05:33,000
+no mental illness لأ لأكل واحد في البشر سبحان الله
+
+83
+00:05:33,000 --> 00:05:36,640
+إلا تلاقي يعني و لو بعض الصفات البسيطة جدا،
+
+84
+00:05:36,640 --> 00:05:40,920
+المحمودة يعني نوعا ما أو المقبولة، لكن نقدرش نقول
+
+85
+00:05:40,920 --> 00:05:44,940
+complete يعني، الكلمة complete يعني الاكتمال لله
+
+86
+00:05:44,940 --> 00:05:47,920
+سبحانه وتعالى، ليه؟ لأن طبيعة الحياة فيها كدر و
+
+87
+00:05:47,920 --> 00:05:51,340
+نكد وزعل، فبينعكس على مستوى الصحة النفسية، عشان
+
+88
+00:05:51,340 --> 00:05:56,940
+هيك مستوى الأول يستبعد الآخرهنا بقول كمان state of
+
+89
+00:05:56,940 --> 00:05:59,920
+well-being يعني عبارة عن حاجة من إيش؟ جهاج حاجة ..
+
+90
+00:05:59,920 --> 00:06:03,640
+يعني الشيء الجميل، الشيء الحسن associated with
+
+91
+00:06:03,640 --> 00:06:08,540
+إيه؟ happiness، إيش هو؟ إنه مقترنق بالسعادة، طيب
+
+92
+00:06:08,540 --> 00:06:11,060
+contentment، بعدين satisfaction, achievement,
+
+93
+00:06:11,420 --> 00:06:15,410
+optimism، لاحظين إن كله كلمات of your hope؟يعني
+
+94
+00:06:15,410 --> 00:06:19,030
+كأنه يقول أن الصحة النفسية هي عبارة عن حالة تبعث
+
+95
+00:06:19,030 --> 00:06:23,730
+على الإنسان السعادة، الرضا، أنه يقدر يحقق أهدافه،
+
+96
+00:06:23,730 --> 00:06:27,770
+يكون متوافق مع حياته، عنده أمل، عنده رضا، كل هذه
+
+97
+00:06:27,770 --> 00:06:31,030
+الصحة النفسية، وعلى فكرة بالمناسبة قبل ما احنا حتى
+
+98
+00:06:31,030 --> 00:06:36,370
+ننتقل لشريعة أخرى، سبحان الله جميع الدينات كانت في
+
+99
+00:06:36,370 --> 00:06:39,370
+إشكالية عندها في موضوع ال mental health إلا الدينة
+
+100
+00:06:39,370 --> 00:06:43,510
+الإسلاميةطبعا مش احنا كمسلمين قاعدين احنا بدنا ..
+
+101
+00:06:43,510 --> 00:06:46,770
+بدنا نتحيز ولكن هذا الواقع، هذا المنطق وأكيد يمكن
+
+102
+00:06:46,770 --> 00:06:50,310
+شوفته بعض الفيديوهات أو بعض المقاطع مرات بيجيب
+
+103
+00:06:50,310 --> 00:06:55,870
+سماعة أجانب يعني لقطات من تسميع قرآن أو انشهودة
+
+104
+00:06:55,870 --> 00:06:59,450
+معينة أو شيء فيها ابتهالات دينية فيها واقع خاص
+
+105
+00:06:59,450 --> 00:07:02,270
+بتعطي يعني راحة لل mental health يعني على مستوى
+
+106
+00:07:02,270 --> 00:07:06,580
+الصحة النفسيةفهنا الموضوع الجدلي أنه وجدوا أنه بعض
+
+107
+00:07:06,580 --> 00:07:09,860
+الدينات يصعب في قضية زي ال christian ولا حتى
+
+108
+00:07:09,860 --> 00:07:13,460
+البوذي ولا هندوسي ولا أي ديان ولا يهودي ولا غيره،
+
+109
+00:07:13,460 --> 00:07:16,760
+في عندهم إشكالية يعني هل السعادة أو هل الرضا أو هل
+
+110
+00:07:16,760 --> 00:07:19,740
+ال state أو هل الصحة النفسية جاي من الكنيسة أو من
+
+111
+00:07:19,740 --> 00:07:23,540
+غيرهم، فاحنا الحمد لله اللجوء طبعا و بالمناسبة أنا
+
+112
+00:07:23,540 --> 00:07:27,700
+نفسي عملت بحث على هذا الموضوع أنا و دكتور رحمة
+
+113
+00:07:27,700 --> 00:07:31,220
+الله عليه اسمه بشير الحجار، كان البحث بتتحدث على
+
+114
+00:07:31,220 --> 00:07:35,260
+مستوىالصحة النفسية وارتباطه بالالتزام الديني
+
+115
+00:07:35,260 --> 00:07:38,240
+فسبحان الله و بعدنا عملنا step down و على فكرة تم
+
+116
+00:07:38,240 --> 00:07:44,110
+حتى تعميم ال step down و تم نشرهفطلع عندنا يعني
+
+117
+00:07:44,110 --> 00:07:48,550
+واضحة النتائج أنه كل ما بزيد المستوى التدين، مستوى
+
+118
+00:07:48,550 --> 00:07:51,990
+التزام الديني، مستوى الأدب، الأخلاق، الاحترام،
+
+119
+00:07:51,990 --> 00:07:55,990
+بزيد معاه أيه؟ مستوى اللي هو الصحة النفسية بتطور
+
+120
+00:07:55,990 --> 00:07:59,210
+الإيجابي، وعلى عكس صحيح فالحمد لله احنا نحمد الله
+
+121
+00:07:59,210 --> 00:08:02,310
+أن احنا مسلمين وانا الحمد لله نسأل الله أن نكون
+
+122
+00:08:02,310 --> 00:08:05,570
+كمان مؤمنينطبعا نجعلنا ال definition of mental
+
+123
+00:08:05,570 --> 00:08:08,290
+disorder عشانك انا قلتلكوا انا في بعض الشرائح هوقف
+
+124
+00:08:08,290 --> 00:08:12,030
+عندها شوية لإنها هتكون مش بس قضية كلمات مكتوبة
+
+125
+00:08:12,030 --> 00:08:16,980
+عشان نفهمها أكترطبعا ال mental disorder زمان كان
+
+126
+00:08:16,980 --> 00:08:19,760
+يقول عنه mental disease اليوم بطل يقول كلمة mental
+
+127
+00:08:19,760 --> 00:08:26,020
+disease حتى بالمناسبة حتى يمكن لما نسمع فلان عنده
+
+128
+00:08:26,020 --> 00:08:32,140
+افسام شخصية مثلا او فلان عنده مثلا والله مرض مانيا
+
+129
+00:08:32,140 --> 00:08:35,860
+هواص يعني بطل اليوم من ناحية ال .. خليني أقول يعني
+
+130
+00:08:35,860 --> 00:08:39,760
+آدمية from a humanity view ال humanity view بتقولك
+
+131
+00:08:39,760 --> 00:08:42,780
+أنه بلاش تقول كلمة disease على اعتبار أنه كل إنسان
+
+132
+00:08:43,380 --> 00:08:46,960
+يعني يتعرض لإشكالية في حياته فاعتبروا أن الإشكالية
+
+133
+00:08:46,960 --> 00:08:51,620
+دي disorders و ليس disease علشان هيك لو احنا شفنا
+
+134
+00:08:51,620 --> 00:08:54,980
+كتير كلمة disorders مش مشكلة لو لجينا كتاب قديم و
+
+135
+00:08:54,980 --> 00:08:57,660
+مكتوب فيه disease برضه ماشي الحال لكن احنا العلم
+
+136
+00:08:57,660 --> 00:09:01,700
+الحديث كله من قدة سنوات و لجاي بنسميها disorders
+
+137
+00:09:01,700 --> 00:09:06,100
+طيب يمكن لما كنا نقول Apendicitis كنا لتعريف واضح
+
+138
+00:09:06,780 --> 00:09:09,760
+لما نقول هو خلاص inflammation of appendix related
+
+139
+00:09:09,760 --> 00:09:12,800
+to كده و كده، يمكن لما أقول cardio مثلا cardio
+
+140
+00:09:12,800 --> 00:09:16,520
+myopathy، أقول والله برضه لها تعريف، يعني أي مرض
+
+141
+00:09:16,520 --> 00:09:21,200
+إله تعريف واضح بإيه بخصيته، أما في الأمراض النفسية
+
+142
+00:09:21,200 --> 00:09:24,980
+أو الترابات النفسية، الأمر مختلفبنفعش ييجي الدكتور
+
+143
+00:09:24,980 --> 00:09:27,700
+مباجرة يشوف المريض مثلا يتطلع عليه واحد اتنين
+
+144
+00:09:27,700 --> 00:09:31,880
+تلاتة يروح يقوله أنت إيش أنت عندك مرض في صامم أنت
+
+145
+00:09:31,880 --> 00:09:36,220
+عندك مرض اكتئاب لأ مابيظبطش ليه؟ عشان الأمر هذا مش
+
+146
+00:09:36,220 --> 00:09:40,400
+سهل لإن في حكم مابدوش نقول حكم اعدام يعني هو أقرب
+
+147
+00:09:40,400 --> 00:09:46,280
+ما يكون حكم أبدي على شخصية إنسان فهذا الحكم اللي
+
+148
+00:09:46,280 --> 00:09:49,880
+بدو يكون على شخصية إنسان ممكن هذا ينعت بيه مدى
+
+149
+00:09:49,880 --> 00:09:52,980
+الحياة فبنفعش لإن هو زي إنسانSurrender
+
+150
+00:09:52,980 --> 00:09:55,660
+schizophrenia اليوم بنتكلم على ال recovery يعني
+
+151
+00:09:55,660 --> 00:09:59,720
+بسيطة كتير و يعني أقصد بسيط أنه سيه ال recovery
+
+152
+00:09:59,720 --> 00:10:05,020
+يعني أقصد أنه قليل هي قصدي في كلمة بسيط فبنتريث
+
+153
+00:10:05,020 --> 00:10:08,820
+كتير كتير قبل ما نحكم عليه لإن الأمر هيكون طويل و
+
+154
+00:10:08,820 --> 00:10:11,200
+ممكن يقعد سنوات يعاني فيه يعني فعشان هيك أنا بقول
+
+155
+00:10:11,200 --> 00:10:15,550
+دائماإنه مابينفع الطبيب ييجي مباشرة يشخص طب كيف
+
+156
+00:10:15,550 --> 00:10:19,770
+بده يشخص؟ لأ في دستور .. الدستور العالمي حطله
+
+157
+00:10:19,770 --> 00:10:23,730
+دستورين لتلات تشخيص يعني ماجهاش اليوم إنك تيجي
+
+158
+00:10:23,730 --> 00:10:27,410
+مراحة ما يدخل عندك تقوله عندك كده في دستور اسمه
+
+159
+00:10:27,410 --> 00:10:34,970
+DSM-V هي قدامكوا DSM-V وفي دستور تاني اسمه ICD لما
+
+160
+00:10:34,970 --> 00:10:38,550
+نقول كلمة DSM هذا زي ما انتوا شوفين إيش اقتصاره
+
+161
+00:10:38,550 --> 00:10:42,530
+Diagnostic and Statistical Manualها million of
+
+162
+00:10:42,530 --> 00:10:46,430
+mental disorders طبعا جالي ال fifth edition بقولي
+
+163
+00:10:46,430 --> 00:10:49,490
+هذا التصنيف diagnostic and statistical يعني
+
+164
+00:10:49,490 --> 00:10:53,250
+التصنيف التشخيصي والإحصائي التصنيف ال إيه التشخيصي
+
+165
+00:10:53,250 --> 00:10:58,390
+والإحصائي للاضطرابات العقلية طبعا لما جالي الخامس
+
+166
+00:10:58,390 --> 00:11:01,960
+لأن في كان الأول والتاني والتالت والرابعطبعا
+
+167
+00:11:01,960 --> 00:11:05,100
+هتستغرب و مابتطلعش مثلا كل سنتين أو كل تلات سنين،
+
+168
+00:11:05,100 --> 00:11:08,420
+لأ لأ لأ يعني هذا التصنيف الخامس متى طلع؟ طلع في
+
+169
+00:11:08,420 --> 00:11:11,220
+تمنتاش خمسة الفين و تلتاش يعني اذا نتكلم اليوم
+
+170
+00:11:11,220 --> 00:11:14,140
+احنا في الفين و واحد و عشرين يعني اذا نتكلم حوالي
+
+171
+00:11:14,140 --> 00:11:18,020
+تمان سنوات له و لسه ماطلعش ال six بتكلمه على انه
+
+172
+00:11:18,020 --> 00:11:22,120
+ممكن يطلع ال six كمان سنتين اللي انا بده اقوله طب
+
+173
+00:11:22,120 --> 00:11:26,420
+ليش يا ترى؟ ايش مال هذا التصنيف؟بيعكوا في علماء
+
+174
+00:11:26,420 --> 00:11:32,180
+النفس و علماء الطب النفسي أنهم بيضرسوا الترابات
+
+175
+00:11:32,180 --> 00:11:36,020
+على مدى الحياة، بعدين بيجيوا بصنفه أنه بيصيروا
+
+176
+00:11:36,020 --> 00:11:38,740
+يقولوا كيف يعني التصنيف، أنه بيقولوا إذا المريض
+
+177
+00:11:38,740 --> 00:11:42,380
+الفلاني، أنا الآن مديش أتكلم بالشكل العام عشان جاي
+
+178
+00:11:42,380 --> 00:11:45,920
+الموضوع، مثلا بيقولوا إذا فلان لاجينا زي ما نيجي
+
+179
+00:11:45,920 --> 00:11:50,460
+نقول أننا اليوم بيقولوا مثلا you have covid مثلا
+
+180
+00:11:50,460 --> 00:11:56,420
+19 مثلا virusطب ليه إيش قلت عنده كوفيد؟ آه لأنه
+
+181
+00:11:56,420 --> 00:12:00,340
+والله عنده كحة طيب و عنده في نفس الوقت بطل يشم طيب
+
+182
+00:12:00,340 --> 00:12:03,380
+و بطل يتذوق و صار عنده صدع .. أنا بتكلم في أعراض
+
+183
+00:12:03,380 --> 00:12:06,800
+عامة فإيش بقولوا؟ بقولوا إذا وجدت الأعراض واحد،
+
+184
+00:12:06,800 --> 00:12:08,800
+اتنين، تلاتة، أربعة، خمسة، بنقول والله عنده كورونا
+
+185
+00:12:08,800 --> 00:12:12,000
+طب إيش معناه ماقولناش أنه عنده إيه؟ ماقلناش أنه
+
+186
+00:12:12,000 --> 00:12:14,860
+عنده فلوانزة عادية، الفلوانزة العادية بضلوا يتذوق،
+
+187
+00:12:14,860 --> 00:12:19,040
+بضلوا يشمكذلك الأمر الآن في هذه اللي بدي أحكيه أنه
+
+188
+00:12:19,040 --> 00:12:23,400
+بيصير أن التصنيف بناء على الأعراض فبيجي بقوله إذا
+
+189
+00:12:23,400 --> 00:12:29,460
+كان الله عنده صداع بعرفش ينام مثلا بتكلم كتيربيضل
+
+190
+00:12:29,460 --> 00:12:34,500
+يطلع من البيت، فقد شغله، صار .. صار عصبي، بنقول
+
+191
+00:12:34,500 --> 00:12:38,480
+عنده و كده، مش بنقول يبقى بنقل على .. على واحد،
+
+192
+00:12:38,480 --> 00:12:41,200
+اتنين، تلاتة، اربعة، خمسة، بنقول يتشخص المريض كده
+
+193
+00:12:41,200 --> 00:12:45,760
+و كده، و إذا ماكانش موجودات، بيستبعد و مابيستشخصش
+
+194
+00:12:45,760 --> 00:12:51,120
+مجرد مايجي المريض، لأ، لازم يقعدلنا تحت المراقبة و
+
+195
+00:12:51,120 --> 00:12:54,820
+نطول و احنا بنراقب فيه علشان نوصل لمرحلة التشخص،
+
+196
+00:12:54,820 --> 00:12:59,540
+لأنه زي ما قلتلكممرحلة التشخيص مش سهلة زي حكم
+
+197
+00:12:59,540 --> 00:13:04,580
+أبدية على المريض طيب الآن هذا تصنيف وهذا تصنيف
+
+198
+00:13:04,580 --> 00:13:08,600
+الآن إيش بقولي أنا هذا طبعا هي اللي أصدرته ال
+
+199
+00:13:08,600 --> 00:13:11,100
+American Psychiatric Associations على اعتبارها
+
+200
+00:13:11,100 --> 00:13:14,220
+اللي هو ال ABA ال American Psychiatric
+
+201
+00:13:14,220 --> 00:13:17,100
+Associations اللي هي عبارة عن المؤسسة النفسية
+
+202
+00:13:17,100 --> 00:13:20,780
+الأمريكية عالمية طبعا هي أقوى مؤسسة على مستوى
+
+203
+00:13:20,780 --> 00:13:24,980
+الكرة الأرضيةهي اللي بت .. مش بس بتشخصها لما حتى
+
+204
+00:13:24,980 --> 00:13:27,960
+دخلت على الخط في موضوع researches وعملت تصنيف
+
+205
+00:13:27,960 --> 00:13:31,580
+عالمي كمان اللي هو المشهور بال ABA كمان في تصنيف
+
+206
+00:13:31,580 --> 00:13:36,140
+اللي بكرا لما تخلصوا و تعملوا البحث و تعملوا ال
+
+207
+00:13:36,140 --> 00:13:39,820
+proposal برضه هتمشي على نفس النظام ABAهو عبارة
+
+208
+00:13:39,820 --> 00:13:43,560
+يبقى معناته تصنيف لإيه؟ هو عبارة عن tool بكرا
+
+209
+00:13:43,560 --> 00:13:47,400
+بنشوف هذا ال tool اللي قدامي زي نموذج أداء معينة
+
+210
+00:13:47,400 --> 00:13:52,220
+وبناء عليها بقدر أقول أنه في problem 123 وغير هيك
+
+211
+00:13:52,220 --> 00:13:56,000
+بتوصف للعلاج كمان مش على كيف العلاج يعني الدكتور
+
+212
+00:13:56,000 --> 00:14:00,000
+ما بيجيب نفسه بيقول بدي أعطي دوة 123 اليوم في واحد
+
+213
+00:14:00,000 --> 00:14:02,960
+headache بيقول أقعد أخد أكمل، هارفش كلمة أخد أكمل،
+
+214
+00:14:02,960 --> 00:14:07,780
+بناء على إيه؟ على عدة التشخصات اللي موجودة نعطيه
+
+215
+00:14:07,780 --> 00:14:11,290
+للمريضطبعا .. اللي موجود في غزة .. طب إيش هذا ال
+
+216
+00:14:11,290 --> 00:14:15,150
+ICD؟ لما نسمع كلمة ICD-10 اللي هو International
+
+217
+00:14:15,150 --> 00:14:19,250
+Statistical Classification of Diseases التصنيف
+
+218
+00:14:19,250 --> 00:14:23,290
+العالمي للأمراض هذا الميزة فيه أنه لجميع .. او هيك
+
+219
+00:14:23,290 --> 00:14:27,610
+تبليه .. يعني all types of disease يعني للكنسر، ل
+
+220
+00:14:27,610 --> 00:14:31,870
+COPD، لكارديولوجيا، أي تصنيف أمراض في العالم بما
+
+221
+00:14:31,870 --> 00:14:37,270
+فيهم ال mental disorderعلشان هيك احنا اعتمادنا على
+
+222
+00:14:37,270 --> 00:14:41,150
+هذا التصنيف ربما مايكونش هو الأساس يعني ممكن احنا
+
+223
+00:14:41,150 --> 00:14:45,250
+نستأنس فيه يدعم لكن التصنيف الأساسي اللي ماشيين
+
+224
+00:14:45,250 --> 00:14:50,010
+عليه في قطاعنا الآن DSM-5 طبعا مانستغربش حتى لو
+
+225
+00:14:50,010 --> 00:14:53,190
+رحنا اتدربنا في المستشفى هنجي بعض الناس اللي
+
+226
+00:14:53,190 --> 00:14:57,730
+لازالوا ماشيين على ال DSM-4 والله حتى انا حزين ان
+
+227
+00:14:57,730 --> 00:15:03,090
+احكي بشكل واضح ان حتى بعض الكليات و الجامعاتفي
+
+228
+00:15:03,090 --> 00:15:08,550
+الداخل لازالت بتعلم DSM IV اللي هو التصنيف الرابع
+
+229
+00:15:08,550 --> 00:15:13,750
+اللي .. اللي هو للتشخيص أو خليني أقول للتشخيص و
+
+230
+00:15:13,750 --> 00:15:17,930
+العلاج للمرضى .. للمرضى النفسي بشكل عام فبالتالي
+
+231
+00:15:17,930 --> 00:15:21,390
+احنا بدنا نمشي بهذا الأمر و نعرف ان التشخيص اللي
+
+232
+00:15:21,390 --> 00:15:26,830
+موجود في غزة هو DSM V فبالتالي
+
+233
+00:15:26,830 --> 00:15:30,810
+احنا لو لجينا في المستشفى او في العيادة اللي بنروح
+
+234
+00:15:30,810 --> 00:15:34,840
+نتدرب فيهاإن بعض الناس ماشيين على النظام القديم ال
+
+235
+00:15:34,840 --> 00:15:40,660
+DSM-IV خلّين نمشي لأن في الآخر احنا بس دايما لازم
+
+236
+00:15:40,660 --> 00:15:44,360
+نعطيكوا ال updated information لأنه انتوا يعني في
+
+237
+00:15:44,360 --> 00:15:47,800
+طور .. خلّين نقول بدنا نتخرج لازم نعرف إيش الحديث
+
+238
+00:15:47,800 --> 00:15:53,380
+الموجود في هذا المجال طيب ال DSM-V defined mental
+
+239
+00:15:53,380 --> 00:15:55,820
+disorder إيش عرف ال DSM فهالجيت خلاص مانعش نقول
+
+240
+00:15:55,820 --> 00:15:59,280
+كلمة DSM-V ساعات نعرفينه شو التصنيف اللي هو خلّين
+
+241
+00:15:59,280 --> 00:16:03,170
+نقول العالميلليه؟ للاضطرابات النفسية أو للاضطرابات
+
+242
+00:16:03,170 --> 00:16:07,250
+العقلية بشكل عام هو بيقول عنها .. أنها syndrome و
+
+243
+00:16:07,250 --> 00:16:09,570
+لما نسمع كلمة syndrome هي عدة متنازمات
+
+244
+00:16:09,570 --> 00:16:13,190
+characterized by a significant disturbance متى
+
+245
+00:16:13,190 --> 00:16:17,870
+بنقول أنه فيه اضطراب؟ بيقول فيه اضطراب إذا صار على
+
+246
+00:16:17,870 --> 00:16:21,610
+حسب ال DSM-5 أنه لازم يكون فيه disturbance في ال
+
+247
+00:16:21,610 --> 00:16:24,730
+cognition في الحالة المعرفية يعني اضطراب في
+
+248
+00:16:24,730 --> 00:16:28,220
+الناحية المعرفية للمريضفي ال emotion في الناحية
+
+249
+00:16:28,220 --> 00:16:32,620
+العاطفية في ال behavior في الناحية السلوكية طالما
+
+250
+00:16:32,620 --> 00:16:38,400
+في عندنا معرفة أو عاطفة معرفة أو عاطفة و سلوك ان
+
+251
+00:16:38,400 --> 00:16:42,520
+عكست ع أيه في الآخر عملت dysfunction في ال mental
+
+252
+00:16:42,520 --> 00:16:46,220
+functioning يعني صار عندنا في مشكلة في الوظيفة
+
+253
+00:16:46,220 --> 00:16:49,780
+العقلية بشكل عام يبقى معناته على حسب DSM5 لما يكون
+
+254
+00:16:49,780 --> 00:16:52,580
+في عندنا اضطراب مشترك ما بين المعرفة و العاطفة و
+
+255
+00:16:52,580 --> 00:16:57,350
+السلوكبينعكس بال .. بالتالي على الحالة العقلية
+
+256
+00:16:57,350 --> 00:17:00,990
+يبقى هذا عنده mental disorder طب ليش احنا نقول
+
+257
+00:17:00,990 --> 00:17:03,250
+زيكي؟ يعني مش معقول كل واحد عنده مشكلة في المعرفة
+
+258
+00:17:03,250 --> 00:17:05,970
+مثلا محسن واحد أمي بيجراش يقول يعني عنده مشكلة في
+
+259
+00:17:05,970 --> 00:17:08,810
+المعرفة، لأ طبعا أو واحد دايما بتنكد يعني عنده
+
+260
+00:17:08,810 --> 00:17:12,550
+emotional problem، بس كلمة emotional problem مقدرش
+
+261
+00:17:12,550 --> 00:17:16,410
+أقول عنده disorder، لكن لو كلها اشتركت مع بعض وعنا
+
+262
+00:17:16,410 --> 00:17:19,030
+ال dysfunction في ال mental function بيصير ايه؟
+
+263
+00:17:19,030 --> 00:17:22,880
+disorderفعلشان هي كال mental disorder .. ال mental
+
+264
+00:17:22,880 --> 00:17:25,720
+disorder احنا هنا دايما بيقوللي دايما usually
+
+265
+00:17:25,720 --> 00:17:29,440
+associated with ايه؟ بيقوللي دايما في .. عنده ..
+
+266
+00:17:29,440 --> 00:17:33,240
+في خلل في تلت أشياء، إيش هم الخلل في تلت أشياء؟
+
+267
+00:17:33,240 --> 00:17:37,560
+نركز، مش أي واحد .. مش أي واحد نيجي عندنا أو دخل
+
+268
+00:17:37,560 --> 00:17:40,800
+المستشفى النفسي أو راح على عيادة نفسية فورا بدنا
+
+269
+00:17:40,800 --> 00:17:44,660
+نصنفه أنه mentally disordered، no لازم يصير عنده
+
+270
+00:17:44,660 --> 00:17:48,510
+حق وكتير، هنسمع هذا المصطلح في اللي جايالكتير
+
+271
+00:17:48,510 --> 00:17:53,230
+هنسمع أنه لازم يصير في عنده مشكلة وين؟ مشكلة .. هه
+
+272
+00:17:53,230 --> 00:17:55,810
+.. في ال social، الحالة الاجتماعية، في ال
+
+273
+00:17:55,810 --> 00:17:58,950
+occupational، الحالة الوظيفية وين .. طبعا يندرج
+
+274
+00:17:58,950 --> 00:18:02,070
+عليها الحالة التعليمية وحالة الزمالة وحالة المعيشة
+
+275
+00:18:02,070 --> 00:18:05,670
+بين الناس و ال other important activities و
+
+276
+00:18:05,670 --> 00:18:09,010
+الأنشطة المهمة الأخرى و الأنشطة ايه المهمة الأخرى
+
+277
+00:18:09,010 --> 00:18:13,290
+شو يعني؟ يعني بقوللي دايما إذا بدنا نتأكد أنه في
+
+278
+00:18:13,290 --> 00:18:17,790
+mental disorder لأي اسم بكره و احنا بنشرحأي mental
+
+279
+00:18:17,790 --> 00:18:21,910
+disorder أي أن كان اسمه لازم يكون عنده في كل مرة
+
+280
+00:18:21,910 --> 00:18:26,150
+يضطرب تلت أشياء، إيش هي؟ الحالة الاجتماعية، بطل
+
+281
+00:18:26,150 --> 00:18:30,010
+يجول مع الناس، بطل مش مبسوط، مش مرتاح، بحبش أهل و
+
+282
+00:18:30,010 --> 00:18:32,870
+بحبش أبوه، أي أن كان، الحالة الاجتماعية، equation
+
+283
+00:18:32,870 --> 00:18:37,130
+problem، بطل على شغله، بطل على محاضرته، صار يتأخر،
+
+284
+00:18:37,130 --> 00:18:41,010
+صار يغيب، صار يشك كتير، صار يعاني من العمل، بدوش
+
+285
+00:18:41,010 --> 00:18:45,410
+يه العملother important activities، بطل يلعب فطول،
+
+286
+00:18:45,410 --> 00:18:49,790
+بطل يمشي، كان يروح على بسكليت، على عجلة، سيارة،
+
+287
+00:18:49,790 --> 00:18:52,750
+كان يطلع، كان يروح البحر، كان يعمل كده، كان يشرب
+
+288
+00:18:52,750 --> 00:18:56,370
+كهوة كتير، كان .. هذه تعتبر إله important لو اختلت
+
+289
+00:18:56,370 --> 00:18:59,870
+التلت أشياء معناته أكدت أنه في عنده mental
+
+290
+00:18:59,870 --> 00:19:05,070
+disorder طيب nurse client .. nursing client
+
+291
+00:19:05,070 --> 00:19:09,700
+relationship nurse client relationshipبدنا نشوف
+
+292
+00:19:09,700 --> 00:19:15,780
+كيف علاقة المريض .. كيف علاقة المريض بال A ب ..اه
+
+293
+00:19:15,780 --> 00:19:20,140
+الممرض اللي جاي .. انا مين بدى أحددها؟ يمكن كنا
+
+294
+00:19:20,140 --> 00:19:24,020
+لما نروح نتكلم مع المرضى العاديين .. مرضى المريض
+
+295
+00:19:24,020 --> 00:19:26,400
+هو اللي حدد العلاقة يعني أنا أمشي على هبط المريض
+
+296
+00:19:26,400 --> 00:19:30,520
+لإن المريض واعي و فاهمان و .. و عنده يعني عقله
+
+297
+00:19:30,520 --> 00:19:34,340
+كويس و مافي عنده أي مشكلة لكن هنا لأ أنا اللي بده
+
+298
+00:19:34,340 --> 00:19:38,000
+أحدد العلاقة مش المريض لإنه بناء على إيش؟ على
+
+299
+00:19:38,000 --> 00:19:42,440
+مستوى العقلي و المستوى المرضى اللي موجود عند
+
+300
+00:19:42,440 --> 00:19:49,060
+المريض أنا بده أحدد العلاقة معاهالان بقول ال
+
+301
+00:19:49,060 --> 00:19:52,440
+psychiatric nurses use interpersonal therapeutic
+
+302
+00:19:52,440 --> 00:19:55,900
+relationship بيذكرني interpersonal therapeutic
+
+303
+00:19:55,900 --> 00:19:59,160
+relationship زي كيف يعني ..الان انا بتصير لبعض
+
+304
+00:19:59,160 --> 00:20:04,100
+الناس يعني زمان علمونا زمان ان احنا والله ادربك
+
+305
+00:20:04,100 --> 00:20:07,860
+انك بدك دايما تستخدم therapeutic relationship وفي
+
+306
+00:20:07,860 --> 00:20:11,760
+ال management هتشوفوا الفصل هذا كمان هيقولك لأ you
+
+307
+00:20:11,760 --> 00:20:15,710
+should use managerial relationshipو في بعض الناس
+
+308
+00:20:15,710 --> 00:20:19,870
+بيقولك don't use مثلا friendly relationship you
+
+309
+00:20:19,870 --> 00:20:23,350
+must be empathy طبعا أي ان كان المصطلح لكن احنا
+
+310
+00:20:23,350 --> 00:20:26,870
+هنا بدنا نركز بشكل أساسي أن العلاقة يجب أن تكون
+
+311
+00:20:26,870 --> 00:20:31,330
+therapeutic علاقة علاجية بحتة لا غير ذلك ليه؟ لأن
+
+312
+00:20:31,330 --> 00:20:34,390
+المريض النفسي يختلف عن كل المرضى .. يختلف عن كل
+
+313
+00:20:34,390 --> 00:20:37,420
+المرضىعشان هيك هو ابقوا قولي در بقالك هذا central
+
+314
+00:20:37,420 --> 00:20:40,920
+ليه central؟ لأنه والله إذا تغيرت العلاقة بين
+
+315
+00:20:40,920 --> 00:20:44,820
+الممرض أو بين الطبيب أو بين المعالج أو أيا كانت
+
+316
+00:20:44,820 --> 00:20:47,740
+صفة هذا الإنسان اللي بدي تعامل مع المريض إذا تغيرت
+
+317
+00:20:47,740 --> 00:20:52,460
+وطلعت عن طور ال therapeutic relationship هيكون
+
+318
+00:20:52,460 --> 00:20:57,340
+فيها تعب ويكون فيها معاناة كيف؟ لك وده ما هنحكي ان
+
+319
+00:20:57,340 --> 00:21:02,000
+شاء الله الآن ابقوا قولي در بقالك إياك .. يا عفوان
+
+320
+00:21:02,500 --> 00:21:05,200
+ياك تكون social أو friendship يعني كأنه بيقوللي
+
+321
+00:21:05,200 --> 00:21:11,220
+اوعى اتحول العلاقة مع المريض لحلاقة اجتماعية او
+
+322
+00:21:11,220 --> 00:21:15,680
+علاقة صداقة ايه انا؟ يعني انا ممكن و انا في باطنة
+
+323
+00:21:15,680 --> 00:21:18,200
+او في الجراحة يمكن يجي من المريض و يقول لي بالله
+
+324
+00:21:18,200 --> 00:21:20,780
+عليك انت ابن مين؟ يعني انت من دار مين؟ انت من بلد
+
+325
+00:21:20,780 --> 00:21:24,300
+ايش؟ انا ممكن اعطيه المعلومات الصحيحة لإنه انا مش
+
+326
+00:21:24,300 --> 00:21:28,080
+شايف في مشكلة في بعض الأحيان طبعا مش دايماممكن
+
+327
+00:21:28,080 --> 00:21:31,160
+يقولوا ألاقي المريض من جيلي، ألاقي له هو صديق على
+
+328
+00:21:31,160 --> 00:21:35,260
+ال face، اتعاملت معاه، هذا برضه ماشي لكن عند
+
+329
+00:21:35,260 --> 00:21:39,180
+المريض النفسي لأ، بدنا نكون يعني you should put a
+
+330
+00:21:39,180 --> 00:21:43,480
+barrier، لازم نحط حواجز طيب clients may هنا
+
+331
+00:21:43,480 --> 00:21:48,670
+fearful، بدك نعرف أنه احنا كطلاب أول ما نروححتى
+
+332
+00:21:48,670 --> 00:21:52,130
+الشعور انه في حاجتين في fearful مثل بالكم مش بس
+
+333
+00:21:52,130 --> 00:21:54,650
+fearful عند ال client كمان عندنا مرات بيصير عندنا
+
+334
+00:21:54,650 --> 00:21:57,710
+fearful و هذا قرار حقيقي و انكتب في كل الكتب
+
+335
+00:21:57,710 --> 00:22:00,770
+النفسية في العالم انه دائما الطالب في البداية او
+
+336
+00:22:00,770 --> 00:22:03,450
+المتعلم في البداية في عنده شوية fearful زي ما احنا
+
+337
+00:22:03,450 --> 00:22:06,670
+قولنا في المقدمة لكن ال fearful اللي هذا موجود عند
+
+338
+00:22:06,670 --> 00:22:10,070
+ال clients اكتر فليه؟ طيب عند ال clients لأنه
+
+339
+00:22:10,070 --> 00:22:13,250
+للأسف في عندهم مشكلة انه ت talking with ايه with
+
+340
+00:22:13,250 --> 00:22:17,260
+others about their symptoms طب ليش؟دائما المرضى
+
+341
+00:22:17,260 --> 00:22:19,160
+بيخافوا يحكوا عن الأعراض اللي عندهم ولا ال
+
+342
+00:22:19,160 --> 00:22:22,400
+difficulties ولا الصعوبات طب ليه؟ لأنه للأسف
+
+343
+00:22:22,400 --> 00:22:26,100
+بيخافوا انه يكونوا ايش انا rejected ايش rejected
+
+344
+00:22:26,100 --> 00:22:29,380
+يعني انه يرتفضوا من المجتمع و الناس بنظرهم ايش as
+
+345
+00:22:29,380 --> 00:22:33,500
+crazy تشوف مرات في الأفلام او مرات في المقاطع لما
+
+346
+00:22:33,500 --> 00:22:37,740
+واحد بتتصرف احمق بيقوله you are crazy يعني هل انت
+
+347
+00:22:37,740 --> 00:22:42,060
+مجنون؟ فهو بالتالي المريض بشكل عام حتى اللي عنده
+
+348
+00:22:42,060 --> 00:22:46,410
+الإضطرابات هذه اللي موجودة السلوكيةلآخر حد بيحب
+
+349
+00:22:46,410 --> 00:22:51,810
+يخبي و يداري إعراضه لعن ما يستطيعش يخبيها، عشانك
+
+350
+00:22:51,810 --> 00:22:55,890
+ما نستغربش لو ناجينا بعض الناسبكون عنده أشياء يعني
+
+351
+00:22:55,890 --> 00:22:58,930
+ممكن يكون في عنده اضطرابات واضحة و احنا لو جينا
+
+352
+00:22:58,930 --> 00:23:01,490
+نسأله و نقوله انت في عندك مشكلة، هيقولك لأ عوز
+
+353
+00:23:01,490 --> 00:23:05,730
+بالله أنا ماعندي اي مشكلة، انت شكلك .. مش هاكد ان
+
+354
+00:23:05,730 --> 00:23:08,190
+انا عندي مشكلة، لأ أنا عندنا كويس و انا مافي عندي
+
+355
+00:23:08,190 --> 00:23:11,670
+اي حاجة، طبعا مش معنى ذلك ان هو مش مريض، هو مريض،
+
+356
+00:23:11,670 --> 00:23:16,630
+لكن ايه؟ الانسان بطبيعته في عنده عنصر خوف، عنصر
+
+357
+00:23:16,630 --> 00:23:20,390
+رعباء، عنصر انه بدوش يرتفض من المجتمعفي بعض الناس
+
+358
+00:23:20,390 --> 00:23:24,310
+بيحبوش ان ينقع تبناء بسيط يعني بعض .. بتيجي واحد
+
+359
+00:23:24,310 --> 00:23:26,710
+بيقول انت جاسيرة او انت جاسيرة بدهاش تسمع هذا
+
+360
+00:23:26,710 --> 00:23:30,090
+الكلام يعني بعتبره هذا abnormal thing فما بقى انه
+
+361
+00:23:30,090 --> 00:23:35,230
+لما يكون في شيء يعني شويه يسيق الفهم فبرضهاش انه
+
+362
+00:23:35,230 --> 00:23:40,880
+يحكي ظروفه او يحكي أعراضهThe purpose of using self
+
+363
+00:23:40,880 --> 00:23:43,900
+therapeutically طب ليش بيقولي انت ركزت على
+
+364
+00:23:43,900 --> 00:23:47,220
+therapeutic relationship بيقولي عشان تعمل استنش
+
+365
+00:23:47,220 --> 00:23:51,060
+تبني therapeutic alliance و ده client عشان تعمل
+
+366
+00:23:51,060 --> 00:23:55,020
+بداية علاقة
+
+367
+00:23:55,020 --> 00:23:58,040
+لما نقول كلمة alliance كأنه سبحان الله بدك تعمل
+
+368
+00:23:58,040 --> 00:24:03,870
+اتفاقية علاجيةبينك و بين .. يعني زي عقد اتفاق، عقد
+
+369
+00:24:03,870 --> 00:24:08,870
+أمان بينك و بين المريض، المريض لا يمكن يقبل عليك
+
+370
+00:24:08,870 --> 00:24:14,790
+ولا يستقبل منك أي شيء، لا يمكن إلا إذا واثقة فيك
+
+371
+00:24:14,790 --> 00:24:17,970
+طب كيف بيصير الثقة فيك؟ عن طريق ال therapeutical
+
+372
+00:24:17,970 --> 00:24:20,650
+لما أقول كلمة therapeutical أنا مابقولهاش طبعا
+
+373
+00:24:20,650 --> 00:24:26,530
+قولا أنا بديها فعلا أن الطالب يستطيع يؤديهانجلب
+
+374
+00:24:26,530 --> 00:24:29,830
+مصطلح الـ empathy اللي احنا كتير انذكر عنه ..
+
+375
+00:24:29,830 --> 00:24:33,070
+انذكر يمكن في ال psychology، انذكر يمكن في ال
+
+376
+00:24:33,070 --> 00:24:37,930
+fundamental، فيه عدة يعني مساقاتلكن هنا ال empathy
+
+377
+00:24:37,930 --> 00:24:43,310
+له وزن أكبر هيكون من الميزان في أي مرضى ليش؟ لأنه
+
+378
+00:24:43,310 --> 00:24:47,210
+صعب أنه .. يعني أنا ممكن إذا روحت على مريض عادي و
+
+379
+00:24:47,210 --> 00:24:50,490
+اتحول ال empathy لل sympathy و كأني صرت زيه يعني
+
+380
+00:24:50,490 --> 00:24:53,510
+إذا عيط عيط معاه و إذا حزن أحزن معاه فصاريك
+
+381
+00:24:53,510 --> 00:24:56,850
+sympathy empathy لأ أنا بتعاطف معاه يعني أنا بشعر
+
+382
+00:24:56,850 --> 00:25:00,450
+معاه لكن ماكونش زيه ممكن يكون مع مريض عادي أنا
+
+383
+00:25:00,450 --> 00:25:05,820
+أحزن يعني مثلا فقد عزيز على جلبه أو روزكانيبكي أو
+
+384
+00:25:05,820 --> 00:25:09,700
+انت يعني شعرت ب .. بإنك انت يعني و انت بتشتغل مع
+
+385
+00:25:09,700 --> 00:25:12,520
+مريض و توفى و الله يعني او شعرت بالحزن .. هذا
+
+386
+00:25:12,520 --> 00:25:17,520
+طبيعي مشاعر بشرية لكن في ال .. في الأمراض النفسية
+
+387
+00:25:17,520 --> 00:25:22,000
+بدنا نكون حذرين جدا طب ليش حذرين؟لأن المريض اللي
+
+388
+00:25:22,000 --> 00:25:27,500
+أمامي يتلقى كل حركة وكل سكنة وكل كلمة فعلشان هيك
+
+389
+00:25:27,500 --> 00:25:30,540
+لأ بدنا نكون empathy .. empathy .. empathy لآخر حد
+
+390
+00:25:30,540 --> 00:25:33,820
+ما بدنا نكون sympathy حتى ما يتعمقش المريض في
+
+391
+00:25:33,820 --> 00:25:37,380
+علاقته معنا ويصير فيه مشكلة أكبر طيب ال empathy
+
+392
+00:25:37,380 --> 00:25:39,480
+كلنا بعرفين بس يعني من باب التذكير
+
+393
+00:25:43,910 --> 00:25:47,330
+from another persons perspective طب كيف يعني؟ بقول
+
+394
+00:25:47,330 --> 00:25:51,930
+ال empathy انك انت زي كأنه بقول كأنك يعني حط نفسك
+
+395
+00:25:51,930 --> 00:25:56,050
+مكاني و اتطلع على اللي حواليا يعني انك تشوف ال ..
+
+396
+00:25:56,050 --> 00:26:00,510
+ال .. الناس الجو من منظور الآخرين عن طريق ال
+
+397
+00:26:00,510 --> 00:26:03,290
+active listening السماع اللي كويس و ال
+
+398
+00:26:03,290 --> 00:26:06,130
+understanding اللي هو الفهم و ال rapport اللي
+
+399
+00:26:06,130 --> 00:26:10,450
+عبارة عن الثقة او أيشيعني أو خلينا نقول عقد الوثاق
+
+400
+00:26:10,450 --> 00:26:15,770
+وال .. والطمأنينة بيننا وبين اللي هو المريض فكأنه
+
+401
+00:26:15,770 --> 00:26:19,230
+بيقولي ال empathy أنه بيجي يقولك طب أنت يا ريتك
+
+402
+00:26:19,230 --> 00:26:22,390
+أنت مش شاعر اللي أنا فيه تقول لأ والله أنا مقدر و
+
+403
+00:26:22,390 --> 00:26:25,490
+أنا شاعر أنا بعرف صحيح أنت تعاني يعني أنا بس أنت
+
+404
+00:26:25,490 --> 00:26:30,210
+عارف أنا أقدملك رعاية كأنك توصفله أنك أنت ماستشعر
+
+405
+00:26:30,210 --> 00:26:35,520
+ما هو فيه لكن مش عايش الحالة عيشة كاملةال empathy
+
+406
+00:26:35,520 --> 00:26:39,820
+عشان يكتمل له three components، له تلاتة مكونات،
+
+407
+00:26:39,820 --> 00:26:43,680
+أول مكون understand the current situation، كيف بدي
+
+408
+00:26:43,680 --> 00:26:47,020
+يصير عند empathy، قبل كل حاجة، بدك تفهم حالة
+
+409
+00:26:47,020 --> 00:26:50,980
+المريض، أفهمها كويس، عشانك ما تستعجلش في الدخول
+
+410
+00:26:50,980 --> 00:26:55,300
+على المريض، لأ، اسأل ويقرأ الملف وتابع، مش زي أي
+
+411
+00:26:55,300 --> 00:26:57,580
+مريض هذا، لأ، لأ، لأ، ممكن يكون لقدر اللي
+
+412
+00:26:57,580 --> 00:27:00,780
+antisocial، عضوانيممكن يكون agressive ال client
+
+413
+00:27:00,780 --> 00:27:04,760
+يمكن يكون مانيا ممكن يكون depressed فلازم أقرأ و
+
+414
+00:27:04,760 --> 00:27:09,080
+أكون قبل ما أوصل اتنين verbalize the understanding
+
+415
+00:27:09,080 --> 00:27:13,180
+to the client عشان يحس و ينبسط منك المريض احكيله
+
+416
+00:27:13,180 --> 00:27:17,180
+انك انت فاهمه يعني اول حاجة انا فهمته الأمر التاني
+
+417
+00:27:17,180 --> 00:27:20,820
+بقوله انا والله فاهمك verbalize انا فاهمك و انا
+
+418
+00:27:20,820 --> 00:27:23,320
+مقدر و اسأل الله ان رب نعيش فيك و ان شاء الله انت
+
+419
+00:27:23,320 --> 00:27:27,340
+تمام بنبسط منه اكتر تلاتة clients validation
+
+420
+00:27:28,060 --> 00:27:31,060
+Client's validation from the nurse's understanding
+
+421
+00:27:31,060 --> 00:27:34,200
+شو يعني client's validation؟ التأكيد، ذاكرين لما
+
+422
+00:27:34,200 --> 00:27:38,500
+احنا في البحث أخدنا ال validity المصداقية كإن ما
+
+423
+00:27:38,500 --> 00:27:43,820
+بيقوللي يجب أن يصدق المريض ما أنت يعني فهمته، ما
+
+424
+00:27:43,820 --> 00:27:47,160
+أنت قلته عشان هي to be empathetic، إيش بده يقوللي
+
+425
+00:27:47,160 --> 00:27:50,560
+أنا و هالجدران بقى نحكيها مع بعض؟ لازم كون انت
+
+426
+00:27:50,560 --> 00:27:54,640
+قدرة able to suspend لما يقولي suspend، تعلق إيش
+
+427
+00:27:54,640 --> 00:27:59,340
+تعلق؟ يعني أنت تستبعد our own pillsperceptions and
+
+428
+00:27:59,340 --> 00:28:04,320
+judgments of the world يعني ممكن بقولي عشان نكون
+
+429
+00:28:04,320 --> 00:28:10,960
+احنا واقعيين في التعاطف تبعنا بقولي لازم احنا ننسى
+
+430
+00:28:10,960 --> 00:28:16,420
+إدراكنا نحطه عشجة نحط أحكامنا عشجة عن العالم عن أي
+
+431
+00:28:16,420 --> 00:28:20,610
+شيءو نروح احنا نمشي بالتعاطف مع المريض ما نيجي
+
+432
+00:28:20,610 --> 00:28:24,490
+نحكم من حكم ناش شخص أمام المريض بيبطل اسمه empathy
+
+433
+00:28:24,490 --> 00:28:28,010
+و كأنك انت بتوملي عليه علشان هي التلاتة مع بعض على
+
+434
+00:28:28,010 --> 00:28:33,250
+السريع انه انا افهم المريض اتكلمله ان انا فاهمك و
+
+435
+00:28:33,250 --> 00:28:37,770
+اسمع من المريض انه صدق ان انا فاهمه فبالتالي بيصير
+
+436
+00:28:37,770 --> 00:28:42,250
+حالة ال empathy بشكل عام طبعا انا بتطور شوية علشان
+
+437
+00:28:42,250 --> 00:28:45,310
+موضوع ال electronic نكون فاهمين و ماتحتاجوش اي حد
+
+438
+00:28:45,310 --> 00:28:49,460
+تسأله بإذن اللهphases of therapeutic relationship
+
+439
+00:28:49,460 --> 00:28:54,040
+كيف بتصير therapeutic relationship أول حاجة pre
+
+440
+00:28:54,040 --> 00:28:58,800
+interaction مقبل ايه مقبل مرحلة مقبل التعامل انا
+
+441
+00:28:58,800 --> 00:29:02,140
+بدي اعمل therapeutic relationship تشيش مرة واحدة
+
+442
+00:29:02,140 --> 00:29:05,340
+أول حاجة بدنا ناخد المعلومات obtaining available
+
+443
+00:29:05,340 --> 00:29:09,780
+information about the client from a chartبقول لي
+
+444
+00:29:09,780 --> 00:29:12,140
+ياريت قبل ما تروح المريض خدي المعلومات من ال chat
+
+445
+00:29:12,140 --> 00:29:15,260
+مش بس هيك significant others إذا في كلمة الطبيب
+
+446
+00:29:15,260 --> 00:29:18,900
+بيعطيك عطيك إذا في قريب يعطيك معلومة خدها منه إذا
+
+447
+00:29:18,900 --> 00:29:22,000
+في ممرض أي حاجة other health team members يعني
+
+448
+00:29:22,000 --> 00:29:27,040
+إحنا في المريض النفسي أي واحد بيعطيني معلومة كويس
+
+449
+00:29:27,040 --> 00:29:30,740
+مش زي إيه الطبيب اللي موجود هناك في المستشفي
+
+450
+00:29:30,740 --> 00:29:34,780
+العادي ممكن هو الوحيد يكفيني أو الحكيم الجسم هنا
+
+451
+00:29:34,780 --> 00:29:40,290
+أي معلومة من أي health member أنا بتعجبنيطيب
+
+452
+00:29:40,290 --> 00:29:45,130
+examining one's feelings fiercely يريد نفحص
+
+453
+00:29:45,130 --> 00:29:50,490
+المشاعر و المخاوف و ال anxiety و القلق اللي هو
+
+454
+00:29:50,490 --> 00:29:53,430
+موجود دايما working with a particular client عشان
+
+455
+00:29:53,430 --> 00:29:57,850
+هيك مش إيه مش غلط إحنا نشعر بهذه الشغل كل طالب
+
+456
+00:29:57,850 --> 00:30:01,330
+فينايعني طبيعي أن هو صحيح بدي أعمل therapeutic
+
+457
+00:30:01,330 --> 00:30:04,750
+relationship بس هو نفسه هيب، مابديش أقول كلمة
+
+458
+00:30:04,750 --> 00:30:09,290
+خايف، هو نفسه هيب يعني متردد يعني هو قاعد بقول طب
+
+459
+00:30:09,290 --> 00:30:12,310
+أنا كيف بده أشوفه؟ عمري مش شوفت أنا مريض يعني في
+
+460
+00:30:12,310 --> 00:30:15,470
+صام، عمري مش شوفت مريض اكتئاب، عمري مش شوفت مريض
+
+461
+00:30:15,470 --> 00:30:19,230
+بكلم في حالهما عمري شوف مرض يعني بيكلم .. بيكلم
+
+462
+00:30:19,230 --> 00:30:23,290
+شجرة مثلا، بيكلم حيطة، أي كان، يمكن شوفتم على ال
+
+463
+00:30:23,290 --> 00:30:27,490
+.. ال .. ال .. على مقطع فيديو، فيلم، مسلسل، لكن ما
+
+464
+00:30:27,490 --> 00:30:31,810
+شوفتمهم مش حقيقي، فطبيعي هذا أنه الإنسان في الأول
+
+465
+00:30:31,810 --> 00:30:36,990
+يكون عنده، موجود عادي، ابتمشي، لكن المهم الخطورةإن
+
+466
+00:30:36,990 --> 00:30:40,650
+الإنسان لو كان عنده .. لو كان عنده قبل دارك مشاعر
+
+467
+00:30:40,650 --> 00:30:44,430
+في تعامل مع أشياء معينة، يعني مثلا الأمثل اللي
+
+468
+00:30:44,430 --> 00:30:50,610
+ضربتها، بتضرب مثال مثلا .. مثلا لو إنسان عنده في
+
+469
+00:30:50,610 --> 00:30:52,990
+البيت حدا مدمن، لا قدر الله، ان شاء الله مايكون
+
+470
+00:30:52,990 --> 00:30:56,290
+حاجات، يعني مثلا شاب يكون عنده أبو أو أخو مثلا
+
+471
+00:30:56,290 --> 00:31:00,490
+مدمن، مدمن على دراما دول، مدمن على أي شيءفي أي شيء
+
+472
+00:31:00,490 --> 00:31:05,130
+.. فالان في مشاعر خاصة معينة بعيش الحالة هو و
+
+473
+00:31:05,130 --> 00:31:09,610
+متضايق لأن هذا العنصر موجود في داخل البيت لو راح
+
+474
+00:31:09,610 --> 00:31:12,550
+اشتغل مع المريض .. الان for example ايش كانت قبلي
+
+475
+00:31:12,550 --> 00:31:17,430
+ال nurse ايش هنا؟ للأسف في عنده مثلا father عنده
+
+476
+00:31:17,430 --> 00:31:21,570
+drug مثلا ال abuse يعني عنده .. عنده للأسف والده
+
+477
+00:31:21,570 --> 00:31:26,030
+مضمن مثلا او أخو زي ما احنا جاينا راح للأسف يتعامل
+
+478
+00:31:26,030 --> 00:31:31,120
+مع مريضطلع نفس المرض اللي عند أبوه أو عند أخوه هنا
+
+479
+00:31:31,120 --> 00:31:34,940
+صار فيه مشكلة كيف صار مشكلة؟ بنتذكر كلمة Suspend
+
+480
+00:31:34,940 --> 00:31:38,180
+ايش يعني Suspend؟ اللي دولنا .. لنا عشانك بدنا
+
+481
+00:31:38,180 --> 00:31:40,940
+نعمل ايش؟ Suspend .. بدنا .. أي حاجة موجودة عننا
+
+482
+00:31:40,940 --> 00:31:44,840
+بدنا نستبعدها فبدنا ننسى أن أبويا أو أخويا عنده
+
+483
+00:31:44,840 --> 00:31:50,080
+هذه المشكلة و بدى أنسى أنه .. يعني أنه أنا بعانى و
+
+484
+00:31:50,080 --> 00:31:54,290
+بدى أبدأ علاقة جديدة مع المريض و ربماإنه أنا في
+
+485
+00:31:54,290 --> 00:31:57,410
+بداية التعامل مع المريض و هو أنا أستفيد من الطبيب
+
+486
+00:31:57,410 --> 00:32:01,870
+و .. و القسم و المستشفى و يفيدوني كيف أتعامل مع
+
+487
+00:32:01,870 --> 00:32:05,750
+أخويا أو أبويا في البيت أو ابن عمي أو قريبي اللي
+
+488
+00:32:05,750 --> 00:32:08,870
+عنده نفس المشكلة اللي موجودة عند المريض طيب يبقى
+
+489
+00:32:08,870 --> 00:32:14,190
+هذه ال pre interaction phase تنين the orientation
+
+490
+00:32:14,190 --> 00:32:17,150
+orientation اللي هو introductory phase
+
+491
+00:32:17,150 --> 00:32:20,770
+introductory phaseالان يعني المرحلة اللي إيش
+
+492
+00:32:20,770 --> 00:32:24,570
+المقدمة، طب كيف المقدمة بتزير؟ أنا في مرحلة كانت
+
+493
+00:32:24,570 --> 00:32:27,190
+قبل اللي هو أنا لسه مارحتش على المريض، ماعملتش
+
+494
+00:32:27,190 --> 00:32:30,530
+العلاقة، الان مرحلة أنه أنا بدي أروح أدخل على
+
+495
+00:32:30,530 --> 00:32:34,730
+المريض و أعمل زي نوع بدي أقدم نفسي، أول حاجة قبل
+
+496
+00:32:34,730 --> 00:32:38,170
+تقديم النفس بدي نعمل establishment of trust، بدي
+
+497
+00:32:38,170 --> 00:32:44,220
+أعمل ثقةRobert ألفة بتخليه لفني يعني حبني مش
+
+498
+00:32:44,220 --> 00:32:49,440
+بالمعنى .. يعني بالمعنى أنه يحس أنه أنا جانبي
+
+499
+00:32:49,440 --> 00:32:55,680
+مطمئن بالنسباله، جانبي مأمون، يشعر بالأمام، هكذلك
+
+500
+00:32:55,680 --> 00:32:59,500
+بقولي أنا establish إيش هنا contract كإني بده أعمل
+
+501
+00:32:59,500 --> 00:33:02,480
+اتفاق إيش intervention expectations
+
+502
+00:33:02,480 --> 00:33:05,340
+responsibilities of the nurse and the client يعني
+
+503
+00:33:05,340 --> 00:33:07,940
+أنا بده أحط في بالي أنا اللي جيت بديت بده أدخل على
+
+504
+00:33:07,940 --> 00:33:13,340
+الخطو بديت بدي أنا أتكلم فبحط توقعات و استجابات
+
+505
+00:33:13,340 --> 00:33:16,220
+أنه كيف بتكون العلاقة بيني وبين اللي هو المريض
+
+506
+00:33:16,220 --> 00:33:19,580
+طالما أنا عرفته، أخدت المعلومات عنه و حتى صار في
+
+507
+00:33:19,580 --> 00:33:22,760
+ثقة بينه و بينه بدل أمر يكون عندي إيش فيه إيجابية
+
+508
+00:33:23,210 --> 00:33:27,210
+بعدها gather information خد معلومات أكتر كل ما
+
+509
+00:33:27,210 --> 00:33:30,510
+بتاخد معلومات عن المريض أكتر كل ما بيصير عندك
+
+510
+00:33:30,510 --> 00:33:34,590
+strong client database كل ما بتكتر المعلومات عندك
+
+511
+00:33:34,590 --> 00:33:39,170
+بتقبل قاعدة أكتر عن المريض و عن حالته ما تستغربوا
+
+512
+00:33:39,170 --> 00:33:42,830
+لو قلتلكم ممكن أنت تاخد بدل المعلومة مائة معلومة
+
+513
+00:33:42,830 --> 00:33:46,230
+عن المريض مش زي .. يعني أنا مائة طبعا يمكن تكون
+
+514
+00:33:46,230 --> 00:33:49,610
+بلغت شوية لكن احنا هناخد معلومات كبيرة جدا لأنه
+
+515
+00:33:49,760 --> 00:33:52,580
+ممكن يقولك أنا بحلم، بشوف كده، بعمل كده، بتكلم
+
+516
+00:33:52,580 --> 00:33:55,480
+كده، إذا شغلات هو بيحكيها غير عن الموجود على
+
+517
+00:33:55,480 --> 00:33:58,400
+المريض العادي طيب identifying the clients
+
+518
+00:33:58,400 --> 00:34:03,000
+strength، حدد نقاط القوة و نقاط الضعف، احنا سمناها
+
+519
+00:34:03,000 --> 00:34:07,520
+limitations، مبناش نقول كلمة strong و weak، مبناش
+
+520
+00:34:07,520 --> 00:34:12,110
+نقول strength و limitationلازم نعرف إيش نقاط القوة
+
+521
+00:34:12,110 --> 00:34:15,890
+الموجودة عند المريض ونعززها، وإيش النقاط اللي
+
+522
+00:34:15,890 --> 00:34:19,470
+عاملة فيها حواجز، يعني ممكن تلاقي حاجز غريب عند
+
+523
+00:34:19,470 --> 00:34:22,870
+المريض إنه مش عارف يحكي مع الناس، هذا limitation،
+
+524
+00:34:22,870 --> 00:34:25,350
+ممكن تلاقي المريض مش راضي ياخد حبة الدواء،
+
+525
+00:34:25,350 --> 00:34:29,190
+limitation، بناء عليها هنبدأ نعززها ونقويها إنه
+
+526
+00:34:29,190 --> 00:34:32,430
+كيف نتخطى هذه المرحلة، بعدها لاحظين إنه في
+
+527
+00:34:32,430 --> 00:34:36,270
+الآخرها، مش زي المريض العادي، إنه أول ما أروح و
+
+528
+00:34:36,270 --> 00:34:38,850
+أشوف الأعراض ممكن أنا أعمل nursing diagnosis هنا،
+
+529
+00:34:38,850 --> 00:34:43,520
+لأبعد ما نخلص و نقعد مع المريض و أكتر من جلسة
+
+530
+00:34:43,520 --> 00:34:48,440
+بنعمل formulating إيش هنا nursing diagnosis بنبدأ
+
+531
+00:34:48,440 --> 00:34:52,680
+نعمل اللي هو التشخصات التمريدية بحط ال goals و
+
+532
+00:34:52,680 --> 00:34:57,240
+بعدين أعمل إيش developing plan of action علشان هيك
+
+533
+00:34:57,240 --> 00:35:01,980
+ليس سهل أنه أناأدخل مباشرة على المريض و أحاول من
+
+534
+00:35:01,980 --> 00:35:05,280
+أولها أقدر أنا بتتعامل معاه ألاقي أنه أنا في
+
+535
+00:35:05,280 --> 00:35:09,400
+ممكنية أنه أنا أقدر أشتغل معاه أولا لأ لأ لازم
+
+536
+00:35:09,400 --> 00:35:13,600
+الأمور تكون على شكل على أبسط شكل على أنه أاخد
+
+537
+00:35:13,600 --> 00:35:16,680
+معلومات قوية جدا و تخيل أنه ممكن تحط ال plan و
+
+538
+00:35:16,680 --> 00:35:20,300
+ماتظبطش مش مشكلة لأنه هذا المريض يعني ال behavior
+
+539
+00:35:20,300 --> 00:35:23,680
+تبعه متقلب دايما طبعا أنا كنت أتمنى أنه مانطولش
+
+540
+00:35:23,680 --> 00:35:27,400
+كتير بس معلش هذا محاضرة لأن عشان تكون مكتملة مع
+
+541
+00:35:27,400 --> 00:35:31,380
+بعضExplore feelings of the client and nurse، إيش
+
+542
+00:35:31,380 --> 00:35:36,380
+بقولي أنا؟ تكتشف المشاعر اللي و أنت بتتعامل معاه
+
+543
+00:35:36,380 --> 00:35:38,580
+ما بين ال client و ما بين ال nurse عشان الإنسان
+
+544
+00:35:38,580 --> 00:35:42,480
+صارت مشاعر حقية، بدي يفسح عنها الإنسان و بدي يبين
+
+545
+00:35:42,480 --> 00:35:45,980
+للمريض أنه لأ أنا جاي عندك، أنا بتحاول أساعدك و
+
+546
+00:35:45,980 --> 00:35:48,880
+تشوف أيش كمان ردت فعل المريض كذلك اللي أمامك
+
+547
+00:35:49,490 --> 00:35:52,930
+working phase اللي مرحلة العمل شوية هي المتعبة
+
+548
+00:35:52,930 --> 00:35:57,070
+بالنسبة للطالب بدنا نحافظ على ال trust اللي هو
+
+549
+00:35:57,070 --> 00:36:00,930
+الثقة ال report جداش بتكون فيه عنه trust جداش
+
+550
+00:36:00,930 --> 00:36:03,650
+بيكون فيه عنه ألفة أكتر بيضلك تحافظ على اللي احنا
+
+551
+00:36:03,650 --> 00:36:06,910
+عملناه فيه في المرحلة السابقة المرحلة السابقة اللي
+
+552
+00:36:06,910 --> 00:36:10,070
+عملناها بنيناها الجد بقول دايما maintain خل المريض
+
+553
+00:36:10,070 --> 00:36:14,690
+يشرف بالثقة معاك للآخر بعدينش بقولي هنا بدنا نوصل
+
+554
+00:36:14,690 --> 00:36:18,170
+promoting the clients insight وصل المريض لل
+
+555
+00:36:18,170 --> 00:36:21,240
+insightطبعا كلكوا عارفين شو ال insight؟ نعيده بصفة
+
+556
+00:36:21,240 --> 00:36:25,700
+اختصار insight الاستبصار اللي بيسموها perception
+
+557
+00:36:25,700 --> 00:36:29,720
+of reality يعني كده يكون عنده استشعار للواقع كيف
+
+558
+00:36:29,720 --> 00:36:34,740
+الاستبصار؟ شوف المريض النفسي مشكلته لو سألته انت
+
+559
+00:36:34,740 --> 00:36:39,220
+مريض بيقولك لأ loss of insight اصلا المريض النفسي
+
+560
+00:36:39,220 --> 00:36:43,700
+اذا وصل لمرحلة insight احنا بنقول مديش احط نسب لكن
+
+561
+00:36:43,700 --> 00:36:47,940
+نسبة عالية جدا يكون بدا يطيب يعني بدا يستشفنطول ما
+
+562
+00:36:47,940 --> 00:36:51,100
+المريض بيقول انا ماعندي insight او ماعندي انا مرض
+
+563
+00:36:51,100 --> 00:36:55,000
+او انا مش مضطرب او انا ماعنديش مشكلة او هو في عنده
+
+564
+00:36:55,000 --> 00:37:00,100
+loss of insight علشان هيك احنا دائما بنقول انه في
+
+565
+00:37:00,100 --> 00:37:04,680
+مرحلة ال insight مهم جدش بنقدر كطلب ان ندعم المريض
+
+566
+00:37:04,680 --> 00:37:07,720
+نحسسه بس مش نجيله من اول مرة يعني نقول له لا انت
+
+567
+00:37:07,720 --> 00:37:10,980
+مريض انت بتكلم في حالك انت مش طبيعي اياكم مرات
+
+568
+00:37:10,980 --> 00:37:14,410
+الكلمات هذه احنا بنحكي على ناس عاديينو بتعمل
+
+569
+00:37:14,410 --> 00:37:17,030
+إشكالية كبيرة فاهم أبدا أن أنا بتكون مريض نفسي و
+
+570
+00:37:17,030 --> 00:37:19,990
+نفسيته هشام طبعا لازم يكون ال problem solving
+
+571
+00:37:19,990 --> 00:37:23,790
+techniques لازم يكون كل شغلنا معاه عبارة عن يعني
+
+572
+00:37:23,790 --> 00:37:27,710
+الطريقة العلمية لحل المشكلات ايش هي المشكلة و نحقق
+
+573
+00:37:27,710 --> 00:37:30,810
+ان نعملها ال problem solving اللي هي زي قضية
+
+574
+00:37:30,810 --> 00:37:33,930
+setting the problems تحط set alternatives اللي
+
+575
+00:37:33,930 --> 00:37:36,450
+بعدين تعمل weighing توزين بعدين select the most
+
+576
+00:37:36,450 --> 00:37:40,150
+appropriate بعدين replicate بعدين evaluate هذه
+
+577
+00:37:40,150 --> 00:37:43,410
+الطريقة العلمية اللي احنا بنحل فيها المشاكلدايما
+
+578
+00:37:43,410 --> 00:37:47,870
+overcome resistance، دايما ياريت إذا في أي معيق
+
+579
+00:37:47,870 --> 00:37:51,250
+بينك و بين .. يعني إنت عاملك معاه، حاول إنك تتخطأ،
+
+580
+00:37:51,250 --> 00:37:53,390
+يعني أنا ممكن إيجي المريض و أقولك أنا بدي شياك
+
+581
+00:37:53,390 --> 00:37:56,670
+تتكلم معاه، أنا لو سمحت أبعد عنه، حاضر أبعد عنه،
+
+582
+00:37:56,670 --> 00:38:00,030
+بعد شوية بتقوله طيب أنا مازالتش منك، أنا كذا، طيب
+
+583
+00:38:00,030 --> 00:38:04,070
+أنا معلش، في دايما أنت متضايق مني، القصد هنا إنه
+
+584
+00:38:04,070 --> 00:38:08,710
+المريض مش عتواني أو يعني هو جاي بدي حاربك، لكن
+
+585
+00:38:08,710 --> 00:38:11,870
+مرات عنده دايما refusal، عنده resistanceزي كل
+
+586
+00:38:11,870 --> 00:38:14,970
+إنسان، لأنه ماعندهوش insight، مش بدهوش .. هو
+
+587
+00:38:14,970 --> 00:38:18,010
+بيقولك ليش جايين يتحكملي، هو ممكن حتى تتفاجأ، أنت
+
+588
+00:38:18,010 --> 00:38:20,330
+تقوله ألف سلام عليك، يقولك أنا أشمالي، ألف سلام
+
+589
+00:38:20,330 --> 00:38:23,650
+عليك أنت، أنت العيال، أنا .. أنا أذكر روحت لمريضة
+
+590
+00:38:23,650 --> 00:38:28,050
+قدام الطلاببقوله أنا أخطأت صراحة، يوميا استعجلت،
+
+591
+00:38:28,050 --> 00:38:32,690
+بقوله كيف حالك ان شاء الله ربنا يعطيك الصحة و ألف
+
+592
+00:38:32,690 --> 00:38:35,610
+سلام عليك، اللي هقول ربنا يعطيك الصحة أنا قبلتها،
+
+593
+00:38:35,610 --> 00:38:37,890
+لكن ألف سلام عليه ليه؟ عشان أنا مش عيان، إذا أنت
+
+594
+00:38:37,890 --> 00:38:41,650
+عيان، اتفضل، يعني فالمريض متوقع أنه يكون دايما
+
+595
+00:38:41,650 --> 00:38:47,450
+under refusal ورفض شديد جدا لتقبل العلاج، لأنه
+
+596
+00:38:47,450 --> 00:38:50,130
+أصلا هو يعتبر حاله مش مريضطبعا continuous
+
+597
+00:38:50,130 --> 00:38:54,310
+evaluating دايما شويه شويه بدك تعمل يعني ليه اللي
+
+598
+00:38:54,310 --> 00:38:56,850
+continuous؟ لضلك مستمر في حالة اللي هيش ال
+
+599
+00:38:56,850 --> 00:39:01,390
+progress، لضلك شوف التطور، هل أنت وصلت لل goal
+
+600
+00:39:01,390 --> 00:39:04,310
+attainment، هل حققت ال goal اللي حطيته و لا مانا
+
+601
+00:39:04,310 --> 00:39:08,590
+حققتوش، يعني كأنه بيقول لضلك اعمل تقييم لل plan
+
+602
+00:39:08,590 --> 00:39:12,150
+تبعتك، تقييم لل nursing implications اللي كنت بيها
+
+603
+00:39:12,150 --> 00:39:17,000
+عشان نشوف أنت جهدت تتحقق ولا لأأهدافك خلينا احنا
+
+604
+00:39:17,000 --> 00:39:20,600
+في بس ال termination phase عشان نخلصها على السريع
+
+605
+00:39:20,600 --> 00:39:27,140
+مرحلة انهاء العلاقة ال therapeutic relationship
+
+606
+00:39:27,140 --> 00:39:29,860
+بقوللي ال termination relationship بتصير إيش؟ متى
+
+607
+00:39:29,860 --> 00:39:32,720
+بتصير؟ ما هي بدأت تصير قصدا عنا لأنه ماقدرش أظن
+
+608
+00:39:32,720 --> 00:39:36,460
+أني موجود مع المريض ما أنا بكون ممكن خلصت مرحلتي
+
+609
+00:39:36,460 --> 00:39:41,760
+التدريبية ممكن المريض روح طبعا لازم نعرف أنه مش
+
+610
+00:39:41,760 --> 00:39:45,690
+دايما ممكن يكون أنا ال goal وصلتهيعني هو بيقولي
+
+611
+00:39:45,690 --> 00:39:49,110
+ممكن ال goals تكون انت reached يعني انت ممكن تكون
+
+612
+00:39:49,110 --> 00:39:53,530
+حطيت هدف و حققته يبقى خلصت العلاقةلكن مش معناته لو
+
+613
+00:39:53,530 --> 00:39:57,730
+ماحققتش ال goals انه انا ضالني بدي أتعامل معاه لأ
+
+614
+00:39:57,730 --> 00:40:00,510
+مايمكن ان انا يطول يعني يمكن المريض النفسي ما
+
+615
+00:40:00,510 --> 00:40:04,830
+تتوقع انه يقعد يوم و يومين لأ في بعض المرضى بقعد
+
+616
+00:40:04,830 --> 00:40:08,110
+بالشهر و بالشهرين و بروح و برجع شهر شهرين يعني انا
+
+617
+00:40:08,110 --> 00:40:11,910
+بقعد حوالي عشر سنين و أكتر من ذلك و هو بيروح و
+
+618
+00:40:11,910 --> 00:40:15,170
+بيرجع فعلشان هيك هل معناته ماتحققش ال goals انا
+
+619
+00:40:15,170 --> 00:40:18,030
+بدي أضال نشتغل معاه لأ في الأخر في مشكلة بقدرش
+
+620
+00:40:18,030 --> 00:40:22,910
+أضال نتعامل معاه ال client هنا أو dischargeأو ممكن
+
+621
+00:40:22,910 --> 00:40:27,610
+ال client نفسه خرج من المستشفى فخلص انتهت العلاقة
+
+622
+00:40:27,610 --> 00:40:32,170
+أو أنا نفسي كطالب خلصت مرحلة التدريب أنا الأستاذ
+
+623
+00:40:32,170 --> 00:40:35,490
+وديه ليه 4 سابيع خلصت ماقدرش أظن مع المريض عشان
+
+624
+00:40:35,490 --> 00:40:38,170
+هيك بنركز على موضوع ال therapeutic ما تكونش
+
+625
+00:40:38,170 --> 00:40:42,330
+friendly لكن دي لو بقالكوا أنا حاطيتها دولة بالخط
+
+626
+00:40:42,330 --> 00:40:46,410
+المائل عشان ننتبه بقوللي أنه ممكن ال nurse و ال
+
+627
+00:40:46,410 --> 00:40:50,110
+client يعملوا حاجة بسموها feeling of sadness يعني
+
+628
+00:40:50,110 --> 00:40:54,620
+مش غلطيعني زمان كانوا لما نقعد مع المرضى، المرضى
+
+629
+00:40:54,620 --> 00:40:57,880
+بيحبوا التطلب بشكل كبير جدا و أنا نسيت أقولكوا في
+
+630
+00:40:57,880 --> 00:41:01,420
+البداية أنه حتى أنتوا لما تروحوا تتدربوا، أنتوا
+
+631
+00:41:01,420 --> 00:41:04,040
+مالمو تلبسوا الزي الأبيض، المرض فيه منعقدة نفسية
+
+632
+00:41:04,040 --> 00:41:07,740
+من الزي الأبيض، يعني مينفعش تروح بالمريو الأبيض أو
+
+633
+00:41:07,740 --> 00:41:11,320
+تروح البنت بالجلباب الأبيض، لأ لأ لأ، تروح بزيك
+
+634
+00:41:11,320 --> 00:41:15,440
+الرسم العادي كأنك ماشي في الشارعو انت بتروح زيك
+
+635
+00:41:15,440 --> 00:41:17,500
+اللي انت كانك ماشي في الشارع، يعني زي اللي انت
+
+636
+00:41:17,500 --> 00:41:22,540
+طبيعتك بتروح فيه، ليه؟ عشان المريض يفهم ان احنا زي
+
+637
+00:41:22,540 --> 00:41:25,640
+.. يعني اتراه من النوع الأخوي، النوع ال ..
+
+638
+00:41:25,640 --> 00:41:28,860
+الطبيعي، النوع الألف .. الألفوي، ان صح التعبير
+
+639
+00:41:28,860 --> 00:41:33,200
+بينه و بينه، لكن بعد ذلك، سبحان الله، بتصير مشاعر
+
+640
+00:41:33,200 --> 00:41:36,160
+حزينية، لما نيجر نطلع و نخلص الفترة من التدريب،
+
+641
+00:41:36,160 --> 00:41:39,950
+حلق بعض المرضى ممكن عيط و حصلتأو يصير بكاء أو يصير
+
+642
+00:41:39,950 --> 00:41:43,070
+يدعي لنا أو يصير كده؟ طبعا أقولكوا حتى بعض الطلاب
+
+643
+00:41:43,070 --> 00:41:45,310
+بيقولك والله أنا حاسيت هذه الفترة حلوة كتير يا
+
+644
+00:41:45,310 --> 00:41:49,550
+عزازي والله الواحد بدوش يتمنى أنه يظل .. لكن هذول
+
+645
+00:41:49,550 --> 00:41:53,530
+ناس طيبين غلبة بالفعل هم طيبين صادقين مش أنهم لفوا
+
+646
+00:41:53,530 --> 00:41:57,570
+دوران هذول المرضى يعني زي ما بيقولوا يعني إذا
+
+647
+00:41:57,570 --> 00:42:02,510
+اضطرب العقل فلم يبقى شيء يعني the client has that
+
+648
+00:42:02,510 --> 00:42:05,970
+ايش هنا acceptable to be ايش to these feelings at
+
+649
+00:42:05,970 --> 00:42:10,380
+a time of separation لازم نعرفلازم نعرف أنه هذا ال
+
+650
+00:42:10,380 --> 00:42:13,280
+client الشعور اللي بيشعره هذا يعتبر acceptable
+
+651
+00:42:13,280 --> 00:42:17,840
+يعني لو لاجينا عمال المريض بيحزن عشان بده يفرجنا
+
+652
+00:42:17,840 --> 00:42:21,740
+أو احنا زيلنا أو المريض عماله بعيط لازم نعرف أنه
+
+653
+00:42:21,740 --> 00:42:25,680
+هذا طبيعي يعني حالة من إيه زي حالة الفقد يعني هو
+
+654
+00:42:25,680 --> 00:42:29,480
+كان ليش لأنه مابذرهوش كتير مرات أهله أو أقاربه أو
+
+655
+00:42:29,480 --> 00:42:32,300
+حتى جرانه ماتتوقع مريض نفسه كل يوم و اتانى بذرهم
+
+656
+00:42:32,300 --> 00:42:36,560
+فبيعتبرك أنت بالنسباله الزائر و المعالج و الأخ و
+
+657
+00:42:36,560 --> 00:42:41,520
+الصديق و كل شيءفهذه مشاعر طبيعية، معلش أنا طولت
+
+658
+00:42:41,520 --> 00:42:45,800
+هنا شوية في المحاضرة لكن مضطر يعني أختد ساعة لربع
+
+659
+00:42:45,800 --> 00:42:49,300
+ساعة هنا وإن شاء الله نكمل المحاضرة القادمة وإن
+
+660
+00:42:49,300 --> 00:42:51,700
+شاء الله ما نطول فيها، السلام عليكم ورحمة الله
+
+661
+00:42:51,700 --> 00:42:52,220
+وبركاته
+
diff --git a/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/xhRqBQUp-Qo.srt b/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/xhRqBQUp-Qo.srt
new file mode 100644
index 0000000000000000000000000000000000000000..374f8b9e322be6d673b9f79398b59a0e75ba7f7d
--- /dev/null
+++ b/PL9fwy3NUQKwYt_TSofUMCLE-ozItXiD79/xhRqBQUp-Qo.srt
@@ -0,0 +1,1666 @@
+1
+00:00:00,000 --> 00:00:03,600
+بسم الله الرحمن الرحيم الصلاة والسلام على أسلاف
+
+2
+00:00:03,600 --> 00:00:07,700
+المرسلين سيدنا محمد طبعا خليني نكمل احنا توقفنا
+
+3
+00:00:07,700 --> 00:00:09,920
+عند اللي هو الـ abstract thinking و الـ concrete
+
+4
+00:00:09,920 --> 00:00:13,880
+thinking لما طلبنا المثال وقلنا إنه زي ما نيجي
+
+5
+00:00:13,880 --> 00:00:18,140
+نسأل المريض نقوله إيش الفرق بين اللي هو البرتقال و
+
+6
+00:00:18,140 --> 00:00:22,600
+بين التفاحة؟ ويحكيلنا إذا أعطانا جواب يعني جامد
+
+7
+00:00:22,600 --> 00:00:26,300
+معناته concrete يعني قولنا الاثنتان مدورتان، الاثنتان ب ..
+
+8
+00:00:26,300 --> 00:00:29,420
+بنقطعهم بالسكين، الاثنتان .. كلمات زي كده .. لكن لو قعد
+
+9
+00:00:29,420 --> 00:00:33,800
+يقولنا من طائفة الفواكه، وهذا يُعصر، وهذا .. إيه
+
+10
+00:00:33,800 --> 00:00:37,400
+من هالكلمات؟ طبعا ممكن أنا كمان مرة بقول مش شرط
+
+11
+00:00:37,400 --> 00:00:39,800
+نسأل تفاحة كده، حتى ممكن تسأل شيء عام يعني ممكن
+
+12
+00:00:39,800 --> 00:00:43,640
+تعطيهم ..يعني بعض الحالات أنا كنت أنا أعطيهم مثال
+
+13
+00:00:43,640 --> 00:00:48,540
+مثل شعبي يعني مثلا أنا أجي أقوله في مثل بقول اللي
+
+14
+00:00:48,540 --> 00:00:51,280
+بيته من زجاج ما يرمي الناس بحجارة، اللي
+
+15
+00:00:51,280 --> 00:00:54,880
+عنده abstract thinking ييجي
+
+16
+00:00:54,880 --> 00:00:58,640
+يقولي آه طبعا يعني اللي عنده عيوب ما يهاجمش  الناس
+
+17
+00:00:58,640 --> 00:01:01,460
+بعيوبهم، أو ما ينتقلش الناس، أو اللي عنده
+
+18
+00:01:01,460 --> 00:01:07,060
+مشكلة ما يحولش أنه يعني يتقصد الناس بمشاكلهم ليه؟
+
+19
+00:01:07,060 --> 00:01:11,690
+هذا اسمه تفكير منطقي، تفكير مجرد، لكن الـ concrete
+
+20
+00:01:11,690 --> 00:01:15,970
+ممكن ما يكون جوابه مخالف تماما يعني يعطينا جواب
+
+21
+00:01:15,970 --> 00:01:19,690
+مالوش علاقة بالكلام، يكون يقول لك آه طبعا الزجاج
+
+22
+00:01:19,690 --> 00:01:25,970
+غالي، واللي مش عارف إيش مش لازم يعني يروح يهاجم أو
+
+23
+00:01:25,970 --> 00:01:29,210
+يتغلب مع الناس لإنه هيروح يكسره الزجاج، يعني يقعد
+
+24
+00:01:29,210 --> 00:01:34,090
+يحكي لي كلام مش منطقي أو مش راكب على الموضوع في أصله
+
+25
+00:01:34,090 --> 00:01:37,650
+طيب، تمانية sensorium and cognition
+
+26
+00:01:41,640 --> 00:01:46,080
+بسموها المعرفية والحسية، يعني إيش قصده معرفية وحسية؟
+
+27
+00:01:46,080 --> 00:01:50,560
+يعني هذا بتقييم قدرات معرفية، قدرات يعني استجابة
+
+28
+00:01:50,560 --> 00:01:56,040
+الإنسان، وقدرات التفسير، أول حاجة فيها a disturbance
+
+29
+00:01:56,040 --> 00:02:01,000
+of orientation، طبعا أنتم تعلمتوها في أيام الـ
+
+30
+00:02:01,000 --> 00:02:04,400
+fundamental، لإنه كتير بنسمع بنقول oriented to ×3
+
+31
+00:02:04,400 --> 00:02:08,460
+بنسمع إيش يعني oriented to ×3؟ يعني أنه الحمد لله
+
+32
+00:02:08,460 --> 00:02:14,500
+يعني فاهم للوقت، وفاهم مين هو، وفاهم وين هو، بنقول
+
+33
+00:02:14,500 --> 00:02:18,280
+oriented، و etc، و مرات هذه ممكن عنده
+
+34
+00:02:18,280 --> 00:02:21,760
+disorientation، يعني لما نقول disturbed بنحنا نسأل
+
+35
+00:02:21,760 --> 00:02:25,500
+orientation، ونحن بنسأله بنقول disoriented client،
+
+36
+00:02:25,500 --> 00:02:30,120
+يعني المريض تبعي disoriented، مش unconscious لأ، و
+
+37
+00:02:30,120 --> 00:02:33,980
+خليكوا ذاكرين every oriented is conscious and not
+
+38
+00:02:33,980 --> 00:02:37,920
+every conscious is oriented، مش كون الواعي مدرك وليس
+
+39
+00:02:37,920 --> 00:02:42,260
+كون المدرك واعي، طيب disturbance in consciousness،
+
+40
+00:02:42,260 --> 00:02:47,240
+طب إيش هنا اختلف؟ الآن بتكلم على حالة الوعي وقسمليها
+
+41
+00:02:47,240 --> 00:02:50,840
+ثلاثة أقسام، القسم الأول اسمه Semnolence،
+
+42
+00:02:50,840 --> 00:02:55,820
+Semnolence يعني إيش بيسموها؟ بيسموها بالعربي نعاس
+
+43
+00:02:55,820 --> 00:03:00,420
+زيادة، نعاس يعني abnormal drowsiness، لو شوفنا
+
+44
+00:03:00,420 --> 00:03:03,440
+المريض اللي هو زي .. يعني خليني أقول .. nearly
+
+45
+00:03:03,440 --> 00:03:07,300
+خليني أقول مثلا postoperative، يعني كأنه أول ما يطلع
+
+46
+00:03:07,300 --> 00:03:10,880
+من العملية بيكون Semnolence، في حاجة اسمها Stupor،
+
+47
+00:03:10,880 --> 00:03:15,980
+Stupor، lack of reaction، مش قادر يتفاعل معنا،
+
+48
+00:03:15,980 --> 00:03:19,580
+ماعندوش وعي، زيادة awareness to the surroundings،
+
+49
+00:03:19,580 --> 00:03:25,070
+يعني ممكن احنا نحاول نحكي واحنا حواليه، مش قادر، أكزم
+
+50
+00:03:25,070 --> 00:03:28,950
+عندوش ردة فعل، والتفاعل معاه ممكن يحكيلنا كلام
+
+51
+00:03:28,950 --> 00:03:32,950
+زي مرات في الـ recovery room بتصير برضه في بعض
+
+52
+00:03:32,950 --> 00:03:36,830
+العمليات، قبل ما يدخل على القسم بيكون عنده stupor،
+
+53
+00:03:36,830 --> 00:03:39,850
+طبعا، وبجيء على القسم في هذه الحالة ولا في هذه
+
+54
+00:03:39,850 --> 00:03:44,290
+الحالة، لازم يكون بدأ يصحصح، قبل ما وبدأ يتكلم قبل
+
+55
+00:03:44,290 --> 00:03:47,550
+ما يدخل القسم، حتى ما يصيرش أنه يصير عنده بعض الكلمات
+
+56
+00:03:47,550 --> 00:03:53,590
+اللي ممكن تكون في إزعاج  له أو لغيره فيما بعد،كومة
+
+57
+00:03:53,590 --> 00:03:58,910
+كومة اللي هو إيش هنا؟ الغيبوبة، اللي بسبب profound
+
+58
+00:03:58,910 --> 00:04:03,130
+degree of unconsciousness، يعني حالة زيادة من إيش؟ من
+
+59
+00:04:03,130 --> 00:04:07,330
+اللاوعي أو من اللاشعور، هذا بسموها كومة، يبقى الـ
+
+60
+00:04:07,330 --> 00:04:11,330
+consciousness إما بيكون نعاس زيادة، إما مش عارف
+
+61
+00:04:11,330 --> 00:04:14,850
+يتعامل مع الناس، يعني .. يعني مش قادر يركز معاهم، و
+
+62
+00:04:14,850 --> 00:04:18,830
+إما يكون عنده غيبوبة، زي أثناء ممكن تكون normal،
+
+63
+00:04:18,830 --> 00:04:21,610
+إذا كانت في الـ .. إيش؟ في الـ operation ممكن تكون
+
+64
+00:04:21,610 --> 00:04:24,670
+abnormal، إذا لَقَد سمح الله، يعني يكون في pathological
+
+65
+00:04:24,670 --> 00:04:33,090
+اللي هو cause، طيب C attention، الـ attention هنا
+
+66
+00:04:33,090 --> 00:04:37,550
+الانتباه، طبعا هنلاقي كتير من المرضى، حتى لما راح
+
+67
+00:04:37,550 --> 00:04:41,920
+نتدرب، بيصير في عندهم إيش؟ اضطراب في حالة الانتباه،
+
+68
+00:04:41,920 --> 00:04:45,740
+كيف بتصير؟ في من نوع من أنواع الانتباه، أول حاجة
+
+69
+00:04:45,740 --> 00:04:49,960
+اسمها distractibility، distractibility يعني تشتت
+
+70
+00:04:49,960 --> 00:04:54,080
+الانتباه، تشتت الانتباه، طب كيف بيصير تشتت الانتباه؟
+
+71
+00:04:54,080 --> 00:04:58,940
+inability to concentrate، مش قادر يعني يركز، اللي هو
+
+72
+00:04:58,940 --> 00:05:03,120
+الانتباه التابع، هو بيروح بقول drawn to إيش؟ to
+
+73
+00:05:03,120 --> 00:05:05,520
+unimportant external stimuli،
+
+74
+00:05:08,610 --> 00:05:13,690
+يعني بتلاقي هو بحكي معنا، بتلاقي راح إيش؟ فكره أو
+
+75
+00:05:13,690 --> 00:05:18,590
+انتباهه لشيء مش طبيعي، مش هو اللي بدنا إياه، مش مهم
+
+76
+00:05:18,590 --> 00:05:22,630
+بالنسبة لنا، زي كيف؟ خاصة في حالات الإجهاد دي،
+
+77
+00:05:22,630 --> 00:05:25,970
+أعطيكم مثال، هو بقول كمان في حالات القلق، أحرق
+
+78
+00:05:25,970 --> 00:05:31,330
+عليه اللي قدامه، كيف يعني؟ بتصير في حالات القلق، أنه
+
+79
+00:05:31,330 --> 00:05:34,270
+بيصير عنده distractibility؟ أعطيكم مثال، يوم من الأيام
+
+80
+00:05:34,270 --> 00:05:38,470
+كنا نحكي مع مريض، عمال إحنا بنسأله عن حياته، كان في
+
+81
+00:05:38,470 --> 00:05:41,850
+عنده مشكلة كبيرة في البيت، وإحنا بنسأله طبعا
+
+82
+00:05:41,850 --> 00:05:45,870
+للأسف كان عنده distractibility واضحة، فإحنا
+
+83
+00:05:45,870 --> 00:05:48,710
+بنتكلم معه، مع راجل قادر يعني القادر، كان عمال بينظف
+
+84
+00:05:48,710 --> 00:05:56,230
+في أرض القسم، فنشّد انتباهه كله للراجل، وقاعد يركز، و
+
+85
+00:05:56,230 --> 00:05:59,210
+مش قاعد يركز مع كل ما نقوله، بس ركز مع الراجل، طبعا
+
+86
+00:05:59,210 --> 00:06:03,490
+شوية شوية بتلاقي وين راح؟ راح كل انتباهه وتركيزه
+
+87
+00:06:03,490 --> 00:06:07,630
+على شيء مش في باله ولا في بالنا، يعني ممكن كمان و
+
+88
+00:06:07,630 --> 00:06:11,890
+إحنا بنحكي معه، واحد عمل صوت برا، بتلاقي جام، وفتح
+
+89
+00:06:11,890 --> 00:06:15,350
+الشتباك، وطلع وكده، وهو الأصل ما فيش منه شيء
+
+90
+00:06:15,350 --> 00:06:19,810
+يستدعي الانتباه، هذا اسمه distractibility، في نوع
+
+91
+00:06:19,810 --> 00:06:23,490
+ثاني اسمه selective، لما نقول selective inattention،
+
+92
+00:06:23,490 --> 00:06:27,830
+يعني اختياري، جاي من كلمة selection، أنه أنا ما بديش
+
+93
+00:06:27,830 --> 00:06:31,670
+أنتبه، بس إيش هنا من ناحية اختياري؟ يعني أنا اللي
+
+94
+00:06:31,670 --> 00:06:37,020
+ما بديش أنتبه، طب ليه؟ بقول بعمل blocking out، أنا بسكر
+
+95
+00:06:37,020 --> 00:06:41,520
+على الأشياء اللي بتعمل إيه؟ generate anxiety، زي في
+
+96
+00:06:41,520 --> 00:06:43,960
+حالة المالينجر، إيش يعني المالينجر؟ في بعض الناس
+
+97
+00:06:43,960 --> 00:06:48,260
+الأشياء اللي بتجيب لهم المرض، يعني شغل .. يعني هو
+
+98
+00:06:48,260 --> 00:06:52,520
+بعمل إنكار لشيء موجود عندهم، كيف يعني شيء موجود
+
+99
+00:06:52,520 --> 00:06:55,820
+عندهم؟ يعني أعطيكم مثلًا، في بعض الناس بتصير عندهم
+
+100
+00:06:55,820 --> 00:07:01,610
+حالة معينة، يعني ممكن يصير .. عنده مثلا cancer، أو
+
+101
+00:07:01,610 --> 00:07:06,010
+صار عنده COVID-19، أو أي شيء، بيصير لو أنت تيجي أنت
+
+102
+00:07:06,010 --> 00:07:09,430
+تحاول تحكي معه بهيك موضوع، بيعملك selective
+
+103
+00:07:09,430 --> 00:07:14,430
+inattention، بيقول لك برضه ما ينتبه للحدث  سادة و
+
+104
+00:07:14,430 --> 00:07:18,690
+برضه ما يحكي، وبيحاول يبعد، بيعمل blocking، ليه؟ لأن
+
+105
+00:07:18,690 --> 00:07:22,790
+هذا بيعمل له anxiety، فالشيء اللي بنكد عليه، وعلى
+
+106
+00:07:22,790 --> 00:07:26,250
+فكرة كتير من الناس، زي الأشياء اللي بنكد عنها يومًا
+
+107
+00:07:26,250 --> 00:07:30,030
+بيحاولوا يبعدوا عنها، يعني زي حكاية هم ماشيين على
+
+108
+00:07:30,030 --> 00:07:34,530
+مبدأ أنه يقول لك اذكرنيش بهذا الشيء، لأنه أنا كل ما
+
+109
+00:07:34,530 --> 00:07:38,870
+أتذكر فيه، بَقَى أنا بتنكد، أنا بضايق، فعشان هيك بيعمل
+
+110
+00:07:38,870 --> 00:07:42,150
+selective inattention، اللي بعدها اسمها
+
+111
+00:07:42,150 --> 00:07:46,090
+hypervigilance، hypervigilance معناته اليقظة الزائدة،
+
+112
+00:07:46,090 --> 00:07:50,150
+كيف يعني اليقظة الزائدة؟ زي للأسف .. زي الـ hyper
+
+113
+00:07:50,150 --> 00:07:52,110
+activity، والـ attention deficit اللي بتصير عند
+
+114
+00:07:52,110 --> 00:07:56,650
+مين؟ عند الأطفال، excessive attention، انتباه زيادة
+
+115
+00:07:56,650 --> 00:08:01,390
+زيادة عن اللزوم، واحد يقول إنه لما يكون انتباه زيادة
+
+116
+00:08:01,390 --> 00:08:04,570
+عن اللزوم، يعني معناته كويس؟ لأ لأ لأ، في الـ
+
+117
+00:08:04,570 --> 00:08:08,530
+attention بيسموها plus equal minus، يعني زيادة أخو
+
+118
+00:08:08,530 --> 00:08:13,390
+النقص، فعشان هيك، في الإنسان اللي بينتبه، ينتبه
+
+119
+00:08:13,390 --> 00:08:17,030
+الطبيعي، زي في حالة إيش بقول؟ الـ PTSD دي، الـ post
+
+120
+00:08:17,030 --> 00:08:20,590
+traumatic stress disorder، والـ paranoid state، و
+
+121
+00:08:20,590 --> 00:08:24,830
+الحالة اللي فيها عندهم يعني حاجة عظيمة، أو حاجة مثلا
+
+122
+00:08:24,830 --> 00:08:30,080
+اضطراب معين،  قدّر له، الشيء اللي عنده مش قادر يتحمل أي
+
+123
+00:08:30,080 --> 00:08:33,940
+شيء .. طب إيش اللي خلاّه؟ هدول بعض الناس لما يتعرض
+
+124
+00:08:33,940 --> 00:08:40,020
+لصدمة معينة في حياته، زي حالة من الحالات كان .. و
+
+125
+00:08:40,020 --> 00:08:42,500
+أنا كل الحالات اللي بحكيها لكم على فكرة هي حدثت في
+
+126
+00:08:42,500 --> 00:08:46,060
+غزة .. يعني بحاول .. أنا ما أجيبش حالات من برا، علشان
+
+127
+00:08:46,060 --> 00:08:50,340
+إحنا نربط اللي بنحكيه بالواقع .. هو كان مشكلته أنه
+
+128
+00:08:50,340 --> 00:08:55,360
+بينزل الإبداع في كرم أبو سالم، هذا المعبرفي يوم من
+
+129
+00:08:55,360 --> 00:09:00,260
+الأيام، هو عمال بينزل، كان في صاروخ بالخطأ جانب اللي
+
+130
+00:09:00,260 --> 00:09:06,820
+هو الشاحنة، ما صارش معه شيء، بس الصوت كان عالي جدًا، فصار
+
+131
+00:09:06,820 --> 00:09:10,890
+عنده إيش؟  شللية hyper vigilance، أنه انتبه زيادة عن
+
+132
+00:09:10,890 --> 00:09:14,190
+اللزوم، اللي كشّدت  الانتباه، صار عنده panic، يعني خلاص
+
+133
+00:09:14,190 --> 00:09:19,170
+زي هلق، وما قدرش يتحكم، وظل متسمر في مكانه، كل من
+
+134
+00:09:19,170 --> 00:09:23,630
+حاول أنه نحكي فيه موضوع، بيصير عنده يقظة زيادة عن
+
+135
+00:09:23,630 --> 00:09:29,470
+اللزوم، عشان هيك سموه إيش؟ بيسموه يعني ما بعد post
+
+136
+00:09:29,470 --> 00:09:34,010
+trauma، بيسموه عشان هيك اضطراب ما بعد الصدمة، memory
+
+137
+00:09:34,010 --> 00:09:40,580
+الذاكرة، طبعا الذاكرة مقسّمة لعدد أقسام، أول حاجة
+
+138
+00:09:40,580 --> 00:09:43,420
+الذاكرة كنا عارفينها، وإحنا عارفينها، وأخذناها أظن
+
+139
+00:09:43,420 --> 00:09:46,140
+نفسنا أولًا، لما قلنا ability to recall
+
+140
+00:09:46,140 --> 00:09:50,740
+information، قدرتك على استرجاع المعلومات، هي معناته
+
+141
+00:09:50,740 --> 00:09:55,760
+الـ memory، لكن تُقسم لعدد أقسام، أول قسم بسمه الـ
+
+142
+00:09:55,760 --> 00:10:00,540
+immediate memory، بسمه الذاكرة اللحظية، الذاكرة اللي
+
+143
+00:10:00,540 --> 00:10:03,740
+هي الآنية، بسموها إما الذاكرة اللحظية، أو بسموها
+
+144
+00:10:03,740 --> 00:10:08,070
+الذاكرة الآنية، Recall perceived objects within
+
+145
+00:10:08,070 --> 00:10:13,750
+seconds، أنه يتذكر أشياء تم إعطاؤه إياها في ثواني،
+
+146
+00:10:13,750 --> 00:10:19,110
+أعطيكم مثال، زي ما أنا أجي أقول للمريض أنا هعطيك ستة
+
+147
+00:10:19,110 --> 00:10:23,090
+أرقام، وأنت عيدهم، تقوله، يقول لك تفضل، تقوله واحد
+
+148
+00:10:23,090 --> 00:10:29,990
+اثنين، ثلاثة، مثلا، خمسة، سبعة، عيدهم لو سمحت، فبيجي
+
+149
+00:10:29,990 --> 00:10:33,270
+بيقول لك واحد، اثنين، ثلاثة، خمسة، سبعة، أنت خمس أرقام
+
+150
+00:10:33,270 --> 00:10:37,620
+قلت لي، أو ستة، بتروح بتقول له لأ، بدي أقول لك مثلا، تلاقيه
+
+151
+00:10:37,620 --> 00:10:43,520
+1، 0، 2، 3، 4، 5، مثلا، إذا عادهم بقول عنده لأ، immediate
+
+152
+00:10:43,520 --> 00:10:49,000
+memory very good، إذا ما عادهمش بقول إيش هنا؟ bad
+
+153
+00:10:49,000 --> 00:10:51,640
+immediate memory، أو abnormal immediate memory، أو
+
+154
+00:10:51,640 --> 00:10:55,200
+loss of immediate memory، اللي بتختاره أنت هذا
+
+155
+00:10:55,200 --> 00:10:59,730
+بيسموه الذاكرة اللحظية، أما الـ recent هنا الذاكرة
+
+156
+00:10:59,730 --> 00:11:03,010
+بيسموها إيش؟ الحديثة، اللي بيسموها short term
+
+157
+00:11:03,010 --> 00:11:07,990
+memory، اللي STM اختصار عالمي الـ short term memory،
+
+158
+00:11:07,990 --> 00:11:13,810
+أنه يقدر يتذكر أشياء تم يعني مثلا ممارستها أو عملها
+
+159
+00:11:13,810 --> 00:11:18,110
+في خلال أكثر من .. من يوم، ممكن يومين، ثلاثة، زي
+
+160
+00:11:18,110 --> 00:11:21,530
+كيف؟ زي ما إحنا كنا نسأل زمان، أنه يقول اليوم إيش؟
+
+161
+00:11:21,530 --> 00:11:24,310
+مثلا، يطلع اليوم السبت، أو يوم الأحد، مثلا اليوم
+
+162
+00:11:24,310 --> 00:11:28,090
+السبت، اليوم السبت، معناته أول أمس كان الخميس،
+
+163
+00:11:28,090 --> 00:11:31,530
+ممكن تقوله .. ممكن تقوله إيش فعلت أول أمس؟
+
+164
+00:11:31,530 --> 00:11:36,180
+طبعا، إذا عنده مشكلة ولا هيتذكر بالمرة، واليوم
+
+165
+00:11:36,180 --> 00:11:39,580
+اللي فات، الناس، في بعض الناس يعني هو normally مش
+
+166
+00:11:39,580 --> 00:11:42,720
+قادر يتذكر اللي أمس، عماله يتناول، ومش اللي
+
+167
+00:11:42,720 --> 00:11:46,160
+تناوله قبل ذلك، في بعض الناس عندهم إشكالية في هذا
+
+168
+00:11:46,160 --> 00:11:49,560
+الأمر، فإذا كانت في عنده مشكلة بنقول إيش؟ abnormal،
+
+169
+00:11:49,860 --> 00:11:54,200
+recent، أو abnormal short term memory، أو مثلا بنقول
+
+170
+00:11:54,200 --> 00:11:59,920
+less short term memory، جدًا ما تكون قريبًا من الصفر في
+
+223
+00:15:42,130 --> 00:15:46,430
+الِعضو اللي علاقة بالـ mental amnesia طيب
+
+224
+00:15:46,430 --> 00:15:52,450
+الذكاء الآن، الذكاء تبعنا اللي هو
+
+225
+00:15:52,450 --> 00:15:57,170
+قدرتنا على فهم و استرجاع الأشياء المُتعلمة، مش
+
+226
+00:15:57,170 --> 00:16:01,690
+الأشياء اللي هو ممكن أكون أشرت لها، إذا علمتك شيء و
+
+227
+00:16:01,690 --> 00:16:07,380
+أنت تذكرته، اسمه intelligence،  زيّش؟ الآن بقول هنا في
+
+228
+00:16:07,380 --> 00:16:09,780
+حالة يعني، meeting in a situation، يعني لما احنا
+
+229
+00:16:09,780 --> 00:16:15,160
+نروح هنا نتقابل أو نقابلك في إيش؟ في حالة جديدة أو
+
+230
+00:16:15,160 --> 00:16:17,800
+في وضع جديد، زي إيش؟ حالة جديدة و وضع جديد يعني
+
+231
+00:16:17,800 --> 00:16:21,880
+أعطيكم مثال، أحسن مثال على التمريض الآن في سنة أولى
+
+232
+00:16:21,880 --> 00:16:27,720
+شرحوا لنا كيف نكون في المختبر، كيف نعمل الـ injection، و
+
+233
+00:16:27,720 --> 00:16:31,200
+كيف نعمل hand washing، و كيف مثلاً نعمل gloveing، كل
+
+234
+00:16:31,200 --> 00:16:34,120
+هذا شرح عادي، لما روحنا على المستشفى، أجى الـ
+
+235
+00:16:34,120 --> 00:16:38,340
+instructor وقلنا يلا اللي أنتم تعلمتوه حاولوا
+
+236
+00:16:38,340 --> 00:16:42,020
+تطبقوه الآن، مجرد ما تحاولوا تطبقوه اسمه إيش؟ أنا
+
+237
+00:16:42,020 --> 00:16:46,220
+intelligence، استرجعت المعلومات اللي تم تعليمك
+
+238
+00:16:46,220 --> 00:16:50,460
+إياها بشكل كبير، طب هل كلنا بنسترجع بنفس القدرة؟ لأ
+
+239
+00:16:50,460 --> 00:16:55,780
+في أشياء normal، الناس بتنسى، لكن في أشياء من الـ
+
+240
+00:16:55,780 --> 00:16:59,060
+mental function بتكون abnormal، طب خلينا نمشي احنا
+
+241
+00:16:59,060 --> 00:17:02,100
+كيف نحكي بالـ intelligence؟ الـ intelligence أنا ما
+
+242
+00:17:02,100 --> 00:17:06,040
+بقدر أجي أقول للمريض قد إيش الذكاء عندك؟ الذكاء يُقاس
+
+243
+00:17:06,040 --> 00:17:09,460
+بالمقياس، كيف بيكون المقياس؟ يعني فيه مقياس معين
+
+244
+00:17:09,460 --> 00:17:13,820
+بنعمله اسمه IQ، يعني الـ intelligent quotient، اللي
+
+245
+00:17:13,820 --> 00:17:18,100
+هو معادلة الذكاء أو مقياس الذكاء، عبارة عن أسئلة
+
+246
+00:17:18,100 --> 00:17:21,300
+بنعطيها زي questionnaire، و بنخلي المريض يجاوب عليه
+
+247
+00:17:21,300 --> 00:17:25,420
+بدون ما هو يفهم أننا عاملين بنُقّدر نسبة الذكاء
+
+248
+00:17:25,420 --> 00:17:30,850
+عنده، طبعاً نسبة الذكاء الطبيعية تتراوح ما بين 95 لـ
+
+249
+00:17:30,850 --> 00:17:36,190
+105، في بعض الحالات 110، ما أحد يقول إيش يعني من 95 و
+
+250
+00:17:36,190 --> 00:17:39,470
+مش 110؟ هذي نسب، نسب عالمية، يعني زي ما نقول نسبة
+
+251
+00:17:39,470 --> 00:17:42,970
+السكر من 70 لـ 110 الطبيعي، الـ fasting، احنا أنا
+
+252
+00:17:42,970 --> 00:17:47,290
+بنقول اللي بياخذ في المقياس من 95 لـ 105 بنقول عنه
+
+253
+00:17:47,290 --> 00:17:51,670
+اللي هو الذكاء الوسطي، اللي هو ذكاؤنا الطبيعي، هل
+
+254
+00:17:51,670 --> 00:17:54,030
+معناه ذلك في شيء أقل من هيك أو في شيء أكثر؟ طبعاً
+
+255
+00:17:54,030 --> 00:17:58,250
+طبعاً، يعني لو جا 80، طبعاً يعني هذا بيصير... ما عندي
+
+256
+00:17:58,250 --> 00:18:02,210
+أقول غبي، ما عندي أقول نسبة الذكاء أقل من الطبيعي،
+
+257
+00:18:02,210 --> 00:18:06,610
+في ناس عندهم mental retardation، لما نقول mental
+
+258
+00:18:06,610 --> 00:18:11,490
+retardation، للأسف عنده تخلف عقلي، طب كيف التخلف
+
+259
+00:18:11,490 --> 00:18:15,290
+العقلي بيصير، وإيش أقسامه؟ هل كل مريض قدامي
+
+260
+00:18:15,290 --> 00:18:19,650
+بأقول له أنت عندك تخلف عقلي؟ أبداً، ما بصير، بقول
+
+261
+00:18:19,650 --> 00:18:24,580
+أنه للأسف بيصير عنده نقص في حالة الذكاء، طبعاً من
+
+262
+00:18:24,580 --> 00:18:28,460
+الذكاء واحد اسمه mild retardation، لما أنا أقول
+
+263
+00:18:28,460 --> 00:18:34,300
+كلمة mild يعني تخلف متوسط، مش تخلف كثير، الـ IQ اللي
+
+264
+00:18:34,300 --> 00:18:37,820
+أنا قلت عنها intelligent quotient، لمعادلة الذكاء
+
+265
+00:18:37,820 --> 00:18:41,800
+أو مقياس الذكاء، من خمسين لسبعين، احنا قلنا من خمسة
+
+266
+00:18:41,800 --> 00:18:45,420
+وتسعين لمئة وخمسة، يا أستاذ شوف قد إيش هذا جاي... جاي
+
+267
+00:18:45,420 --> 00:18:49,440
+من خمسين لسبعين، اللي جاب من خمسين لسبعين، إيش بنقول
+
+268
+00:18:49,440 --> 00:18:52,860
+عنه؟ educable، جاي من كلمة education، إيش يعني
+
+269
+00:18:52,860 --> 00:18:56,980
+educational، يعني يمكن تعليمه، بس مش في أي صف، في الـ
+
+270
+00:18:56,980 --> 00:19:02,860
+special classes، لازم نحطه في صف يعني يكون متخصص و
+
+271
+00:19:02,860 --> 00:19:07,120
+معاه ناس بيعلموه حاجات خاصة عشان يقدر يتعلم، طيب
+
+272
+00:19:07,120 --> 00:19:11,100
+بس كويس، الحمد لله ده بيتعلم، نشوف اللي بعده، moderate
+
+273
+00:19:11,100 --> 00:19:14,360
+retardation، moderate يعني بده شوية يعني زيادة
+
+274
+00:19:14,360 --> 00:19:18,700
+التخلف، بده زيادة قليلة من أربعين لعند الخمسين، يعني
+
+275
+00:19:18,700 --> 00:19:22,350
+ليه أقل من الخمسين؟ الآن بقول لي trainable، إيش يعني
+
+276
+00:19:22,350 --> 00:19:26,990
+trainable؟ نقدرش نعلمه لكن نقدر ندربه، إيش بنقدر
+
+277
+00:19:26,990 --> 00:19:30,110
+ندربه؟ بقول لي simple crafts، حرف يعني... يعني نقدر
+
+278
+00:19:30,110 --> 00:19:35,450
+ندربه على مهن يدوية بسيطة، يعني زي ما مرات بعض
+
+279
+00:19:35,450 --> 00:19:38,470
+الستات لما يكون عندهم متخلف زي هيك، بيعلموه كيف
+
+280
+00:19:38,470 --> 00:19:43,070
+يعملوا التريكو، كيف يعملوا نسيج معين، كيف يصفطوا
+
+281
+00:19:43,070 --> 00:19:47,530
+زجاج، كيف ي... و بيروح مثلاً أو يصفطوا نص ورد معين
+
+282
+00:19:47,530 --> 00:19:52,430
+أنه بس كتدريب، و كذلك اللي الـ male ممكن يدربوا على
+
+283
+00:19:52,430 --> 00:19:55,930
+أشياء اللي على علاقة ب... يعني بتليق بالـ male أكثر
+
+284
+00:19:56,270 --> 00:20:01,950
+مثلاً أعمال بلاط أو حفر أشياء معينة على خشب، كيف
+
+285
+00:20:01,950 --> 00:20:07,300
+يستخدم مثلاً أداة معينة، بس نبعد عن الأدوات اللي فيها
+
+286
+00:20:07,300 --> 00:20:12,180
+خطورة، لأن هذي حتكون ضرر لهم، هو بس بيتدرب و بنفذ
+
+287
+00:20:12,180 --> 00:20:16,640
+ما أحد يجي يقول يعني أن هذا يعني فاهم وشغله، لأ، ممكن
+
+288
+00:20:16,640 --> 00:20:20,760
+يكون مش فاهم ولا حاجة، بس بتعطيه خلاص، يعني هذا بده
+
+289
+00:20:20,760 --> 00:20:24,040
+تعلمه واحد زائد واحد، زائد اثنين بالأشغال، وليس
+
+290
+00:20:24,040 --> 00:20:28,180
+بالـ إيه؟ بالأقوال، يعني مش بالكلام، الذكاء في severe
+
+291
+00:20:28,180 --> 00:20:31,380
+هنا بتبدأ صعوبة الأمور، لما نقول severe، ده بيدل يعني
+
+292
+00:20:31,380 --> 00:20:37,020
+تخلف مُنفَعِت شديد، بقول الـ IQ بتكون من عشرين لأربعين،
+
+293
+00:20:37,020 --> 00:20:41,430
+يعني طبعاً بالمرة بيكون هذا ضعيف جداً، maintain
+
+294
+00:20:41,430 --> 00:20:45,110
+activity of daily living، هذا بس بنقول كويس إذا
+
+295
+00:20:45,110 --> 00:20:48,830
+بيقدر يحافظ على يعني حياته، يقوم بها، يعني يقدر
+
+296
+00:20:48,830 --> 00:20:54,150
+يروح الحمام، يقدر ينتبه لنفسه، يلبس ملابسه، ما يحاولش
+
+297
+00:20:54,150 --> 00:20:58,390
+يخلع ملابسه من حين لآخر، يأكل لوحده، إذا قادر، أوله
+
+298
+00:20:58,390 --> 00:21:02,950
+حتى بتساعده، يعني هذا خلاص هو هيك، هذا لا بتقدر تعمل
+
+299
+00:21:02,950 --> 00:21:08,300
+معاه ولا شيء، بس يعيش فسيولوجياً، يعني ويقدر يقدّم
+
+300
+00:21:08,300 --> 00:21:13,540
+الأعمال اللي...  الأمور الحياتية الأساسية اللي بعده
+
+301
+00:21:13,540 --> 00:21:17,120
+profound، هذا صعب جداً جداً، profound retardation، يعني
+
+302
+00:21:17,120 --> 00:21:22,960
+متخلف عقلياً تماماً، بيكون الـ IQ أقل من عشرين، طبعاً
+
+303
+00:21:22,960 --> 00:21:26,560
+إيش بعد أي شكله؟ dependent، مُعتمد، and
+
+304
+00:21:26,560 --> 00:21:30,120
+institutionalized، شو يعني institutionalized؟ جاي من
+
+305
+00:21:30,120 --> 00:21:33,860
+الكلمة institution، يعني institutionalized يعني
+
+306
+00:21:33,860 --> 00:21:38,300
+مؤسسة، طب إيش هذا معناه؟ إنه مُعتمد على الآخرين، و
+
+307
+00:21:38,300 --> 00:21:42,820
+لا يمكن يقدر يتعالج في البيت أو تتعامل معاه، هذول
+
+308
+00:21:42,820 --> 00:21:45,700
+بيصيروا ياخدوهم في مؤسسات، بتلاقي في البلد لهذول
+
+309
+00:21:45,700 --> 00:21:50,820
+الناس، بدون ذكر أي مؤسسة، بتلاقيهم بياخدوهم كل يوم في
+
+310
+00:21:50,820 --> 00:21:54,600
+الصباح، و في المساء برجعوهم، بيحاولوا هذول يعني قدر
+
+311
+00:21:54,600 --> 00:21:58,260
+الإمكان، إذا استطاعوا يقدروا يعرفوا، بس على الأقل
+
+312
+00:21:58,260 --> 00:22:01,530
+كيف يتعاملوا مع نفسهم ومع صحتهم، بيكونوا كويسين
+
+313
+00:22:01,530 --> 00:22:04,530
+ما بيقدروش، هذا طبعاً في الآخر، هذه كل التقادير اللي لها
+
+314
+00:22:04,530 --> 00:22:07,190
+سبحانه وتعالى، هذا موضوع الـ intelligence، واحنا
+
+315
+00:22:07,190 --> 00:22:12,290
+بنسأله طبعاً، احنا بنعمله في المستشفيات وفي
+
+316
+00:22:12,290 --> 00:22:15,750
+المراكز، بيوزعوا اللي هو مقياس الذكاء، وممكن
+
+317
+00:22:15,750 --> 00:22:19,610
+يقيسوه لأي مريض، حتى يعرفوا وين ناس بتوعه رايحة، عشان
+
+318
+00:22:19,610 --> 00:22:23,610
+يقدروا يتعاملوا معاه، طيب الآن judgment، judgment
+
+319
+00:22:23,610 --> 00:22:28,280
+معناه الحكم، إيش يعني الحكم؟ اللي هنا يقصد كيف يعني
+
+320
+00:22:28,280 --> 00:22:32,120
+الحكم المنطقي على الأشياء، أنه أنت شوف المريض هل
+
+321
+00:22:32,120 --> 00:22:36,160
+بيقدر يقيم الحالات اللي أمامه، وبيقدر يعمل
+
+322
+00:22:36,160 --> 00:22:41,040
+rational decision، يعني بيقدر يعمل اللي هو قرار
+
+323
+00:22:41,040 --> 00:22:45,840
+منطقي، and responsibility، ويتحمل المسئولية for
+
+324
+00:22:45,840 --> 00:22:50,540
+actions، عن أعماله، كيف يعني؟ أنا بأعطيك مثال، الآن
+
+325
+00:22:50,540 --> 00:22:56,330
+مثلاً بيجي سؤال رسمي قبل ما احنا نتكلم، بنجي بنقول
+
+326
+00:22:56,330 --> 00:23:00,750
+له، نقول، الله، لو أنت كنت ماشي وهبطت نار في
+
+327
+00:23:00,750 --> 00:23:05,370
+سيارة، وأنت جنب السيارة، وكنت تستطيع أن تفعل شيء،
+
+328
+00:23:05,370 --> 00:23:09,600
+ماذا تفعل؟ الآن إذا قدر يقول، اه طبعاً بحاول دغري
+
+329
+00:23:09,600 --> 00:23:13,400
+فورا أن أدخل على السيارة وأنّقذ الموجودين، وإذا
+
+330
+00:23:13,400 --> 00:23:17,420
+كان معايا بطانية أو معايا شيء أو بأنادي عن الناس، و
+
+331
+00:23:17,420 --> 00:23:21,020
+إذا اجوا يتساعدوا، أنا ممكن كمان أبلغ الـ... الدفاع
+
+332
+00:23:21,020 --> 00:23:24,520
+المدني، أو أنا يعني أحاول أن أعمل شيء، أو إذا في
+
+333
+00:23:24,520 --> 00:23:30,000
+بقدر أتصل بالشرطة، هذا كله اسمه إيش؟ بيسموه normal
+
+334
+00:23:30,000 --> 00:23:34,700
+judgment، أو responsibility of actions، تحمل
+
+335
+00:23:34,700 --> 00:23:38,500
+المسؤولية عن أفعاله، المريض إذا عنده مشكلة، كيف
+
+336
+00:23:38,500 --> 00:23:42,100
+المشكلة؟ واحدة من ثلاثة، خلينا نشوف، بعض
+
+337
+00:23:42,100 --> 00:23:44,980
+المرضى عندهم الـ critical، إيش critical judgment؟
+
+338
+00:23:44,980 --> 00:23:48,380
+يعني هنا بقول... يقيّم الـ situation، and choose
+
+339
+00:23:48,380 --> 00:23:52,100
+decision among different options، هذا المريض
+
+340
+00:23:52,100 --> 00:23:56,220
+كويس، بس أنت لازم تعطيه خيارات عشان هو يختار
+
+341
+00:23:56,220 --> 00:23:59,260
+منها، وهذا means، طب  نيجي نقول، يعني ممكن أنت تجي
+
+342
+00:23:59,260 --> 00:24:03,280
+تقول له، لما وجدت السيارة أمامك أربعة حلول، ترك
+
+343
+00:24:03,280 --> 00:24:08,030
+السيارة، أو الهروب، أو محاولة المساعدة قدر الإمكان،
+
+344
+00:24:08,030 --> 00:24:13,130
+أو زيادة الأمر، كيف زيادة الأمر في بعض المرضى؟
+
+345
+00:24:13,130 --> 00:24:16,730
+حتستغربوا أنه بيقول لك، لو قلت له طب لو جاءت سيارة
+
+346
+00:24:16,730 --> 00:24:20,810
+حيقول لك أنا بالعكس بحب الحرية، أنا بحب النار، وأنا
+
+347
+00:24:20,810 --> 00:24:24,110
+لو صحت ليه أحط كمان بنزين؟ بحط، لأن النار كويسة،
+
+348
+00:24:24,110 --> 00:24:28,050
+ليه؟ لأنه عنده abnormal judgment، عنده مشكلة في
+
+349
+00:24:28,050 --> 00:24:32,350
+عملية الحكم المنطقي على الأشياء، هذا خلّيني أقول له
+
+350
+00:24:32,350 --> 00:24:36,250
+critical، بيكون كويس، منطقي، بقدر أقول هذا منطقي، أما
+
+351
+00:24:36,250 --> 00:24:40,510
+الثاني automatic، هذا مشكلته مشكلة، وممكن يكون
+
+352
+00:24:40,510 --> 00:24:44,150
+normal person، للأسف بيكون automatic، الـ automatic
+
+353
+00:24:44,150 --> 00:24:48,690
+أنه بيعتمد ردّات فعل، حكمه ردّ فعل، عنده للأسف reflex
+
+354
+00:24:48,690 --> 00:24:52,510
+performance on action، للأسف عنده impulse control،
+
+355
+00:24:52,510 --> 00:24:57,190
+أو بيسموها lack of control، lack of control، يعني
+
+356
+00:24:57,190 --> 00:25:01,500
+ما بيقدرش يتحكم في نفسه، ما تستغربوش، ممكن يكون زميل
+
+357
+00:25:01,500 --> 00:25:05,640
+لك، ممكن يكون أستاذ، ممكن يكون أخ لك، يعني يقول لك
+
+358
+00:25:05,640 --> 00:25:08,960
+خلاص أنا هيك بحكي، يعني ممكن وأنت بتحكي مع أعماله
+
+359
+00:25:08,960 --> 00:25:12,760
+بتمزح، يستفز، يحكي لك أشياء غريبة جداً، وبعدين يقول لك
+
+360
+00:25:12,760 --> 00:25:15,800
+أنا هيك، أو ممكن بعض الناس، أعطيكم مثال من الـ
+
+361
+00:25:15,800 --> 00:25:19,800
+automatic judgment، ممكن تقول للمريض أنت رايح، جيت
+
+362
+00:25:19,800 --> 00:25:28,310
+أخوك بيعمله، بيتشاجر، بيتقاتل، بتعارك مع جارك، كان
+
+363
+00:25:28,310 --> 00:25:33,310
+أخوك مثلاً معاه على حد، ده المنطق الآن أنك أنت تقول
+
+364
+00:25:33,310 --> 00:25:36,470
+دغري، لأ، أنا بحاول أن أنا أفصل، لأنه ما بيديش مشاكل، و
+
+365
+00:25:36,470 --> 00:25:39,810
+كده، هذا بقول لك اتوماتيكي، لأ، بقول لك دغري فورا بأهجم
+
+366
+00:25:39,810 --> 00:25:44,070
+على الثاني وبقتله، طب لو قلت له ليش عملت كده؟ ما حيعطيك
+
+367
+00:25:44,070 --> 00:25:48,630
+لأنّه حل، ولا ح يقول لك أنا كده، لأنه عندهم عدم تحكم في
+
+368
+00:25:48,630 --> 00:25:52,810
+أعصابهم، فبتلاقي ردّات فعل حكمه عبارة عن ردّات
+
+369
+00:25:52,810 --> 00:25:56,540
+فعل، ودول الناس يعني بنطبّق عليهم المثل، easy come easy
+
+370
+00:25:56,540 --> 00:26:00,060
+go، يعني سريع الغضب، سريع الـ إيه؟ سريع الغضب، سريع
+
+371
+00:26:00,060 --> 00:26:04,660
+الهدوء، بده صحيح أنه يعني ممكن ينفعل وكده، لكن
+
+372
+00:26:04,660 --> 00:26:08,760
+في نفس الوقت بهدوء، وبتلاقيه بينسى كل اللي صار، لكن
+
+373
+00:26:08,760 --> 00:26:12,320
+بعد إيش؟ ممكن يكون عامل حاجة مش كويسة وهو ما يقدرش
+
+374
+00:26:12,320 --> 00:26:18,140
+يندم عليها، طيب C، impaired Judgment، إيش يعني impaired
+
+375
+00:26:18,140 --> 00:26:22,020
+Judgment؟ حكمه للأسف في environment، environment
+
+376
+00:26:22,020 --> 00:26:26,280
+يعني فيه خلل، يعني فيه عائق، يعني في شيء مش لازم يصير،
+
+377
+00:26:26,280 --> 00:26:32,640
+diminished ability، ما عندهوش قلة القدرة على فهم الحالة،
+
+378
+00:26:32,640 --> 00:26:36,920
+قلة القدرة على فهم الحالة، يعني لو أنت قلت له كيف
+
+379
+00:26:36,920 --> 00:26:41,280
+تتصرف؟ يقول لك ما أعرفش، اه schizophrenia، زي في حالة إيش؟
+
+380
+00:26:41,280 --> 00:26:44,770
+الـ schizophrenia، نفس السؤال اللي أنا سألتكِ إياه، لو
+
+381
+00:26:44,770 --> 00:26:48,510
+قلنا له أنه مثلاً أنت ماشي في الشارع، فلاقيت جيرانك
+
+382
+00:26:48,510 --> 00:26:53,550
+عاملين دخان أسود بيطلع من البيت، إيش ممكن تعمل؟
+
+383
+00:26:53,550 --> 00:26:56,750
+المنطق بيقول إن أنا أصرخ أو أهّلل أو أجيب
+
+384
+00:26:56,750 --> 00:27:00,170
+الناس وأقول لهم أنه في حريق، أو أتصل بالدفاع
+
+385
+00:27:00,170 --> 00:27:04,210
+المدني، هو هنا embarrassment، بيقول لك لا أنا بقعد
+
+386
+00:27:04,210 --> 00:27:08,490
+أتفرج وأستنى أشوف إيش بيصير، هنا معناته الحكم
+
+387
+00:27:08,490 --> 00:27:12,970
+تبعه انضرب، ما عندهوش قدرة منطقية على إنه يفهم و
+
+388
+00:27:12,970 --> 00:27:13,750
+يحكم على الحالة
+
+389
+00:2
+
+445
+00:30:56,330 --> 00:30:59,730
+الأمام لما أنت تأخذ منه كل هذه المعلومات من غير ما
+
+446
+00:30:59,730 --> 00:31:03,610
+تسأل، وتأكد، وتقول له إن معلوماتك أنت كاذبة أو صادقة
+
+447
+00:31:03,610 --> 00:31:08,530
+يبين أثناء أسئلتك ومتابعتك، يبين الكلام فيه
+
+448
+00:31:08,530 --> 00:31:11,490
+ترابط، بنقول الله really، أقول بنقول accurate
+
+449
+00:31:11,490 --> 00:31:15,850
+completely، والله it is good لما نكون،  ممكن تكون
+
+450
+00:31:15,850 --> 00:31:19,280
+كويسة في حالة الـ personality disorders، الناس اللي
+
+451
+00:31:19,280 --> 00:31:22,800
+عندهم اضطرابات في الشخصية، أو عندهم neurosis، أو
+
+452
+00:31:22,800 --> 00:31:26,180
+impaired in psych... مثلاً ليش قال لي أنا impaired in
+
+453
+00:31:26,180 --> 00:31:28,920
+psychosis؟ الناس اللي عندهم neurosis، اللي هو
+
+454
+00:31:28,920 --> 00:31:33,200
+العصاب أو اضطراب في الشخصية، بتلاقي عندهم مصداقية
+
+455
+00:31:33,200 --> 00:31:37,040
+في الكلام، يعني بيخجلش، يعني بيجي يقول لك: آه أنا غلطان
+
+456
+00:31:37,040 --> 00:31:40,840
+عارف وعندي كده، لكن اللي عنده psychosis زي
+
+457
+00:31:40,840 --> 00:31:45,340
+schizophrenia، لأ بيعطي كل كلامه مش صحيح، وممكن يكون
+
+458
+00:31:45,340 --> 00:31:51,310
+ثلثين كلامه يعني مدعى، أو كذب، طيب آخر شيء، أو قبل خير
+
+459
+00:31:51,310 --> 00:31:54,610
+spirituality... spirituality يعني الروحانية...
+
+460
+00:31:54,610 --> 00:31:57,530
+ما أعرفش، سامحونا، المحاضرة بتكون أطول شوية من محاضرة
+
+461
+00:31:57,530 --> 00:32:02,840
+السابقة، Spirituality يعني أنا كيف الروحاني، المعنى
+
+462
+00:32:02,840 --> 00:32:05,840
+الروحي، أو المستوى الروحاني، مش إحنا بنقول bio
+
+463
+00:32:05,840 --> 00:32:09,560
+-psychosocial and spiritual، بدنا نسأل المريض، أو
+
+464
+00:32:09,560 --> 00:32:12,500
+بنقول سؤال عن الـ beliefs والـ values، إحنا كـ
+
+465
+00:32:12,500 --> 00:32:15,360
+religion، إحنا عارفين أنه المرضى طبيعياً الحمد لله
+
+466
+00:32:15,360 --> 00:32:18,460
+مسلمون، أو ما يكن، دي أنا، ممكن يكون مسيحي، ما فيه
+
+467
+00:32:18,460 --> 00:32:23,180
+أنه طائفة أو مجموعة في غزان، لكن حتى لو أشتغلنا في
+
+468
+00:32:23,180 --> 00:32:26,830
+أي مكان، إحنا بنشوف اللي هو البيئة الدينية والبيئة
+
+469
+00:32:26,830 --> 00:32:30,390
+المعتقدات اللي بيعيش فيها، طبعاً في بعض الناس في
+
+470
+00:32:30,390 --> 00:32:33,810
+عندهم مشكلة، يعني الآن بقول these beliefs، إيه بتعمل
+
+471
+00:32:33,810 --> 00:32:37,170
+هنا بتساعده، hindering و preventing، اللي هو the
+
+472
+00:32:37,170 --> 00:32:42,650
+client، إيش يعني؟ بقول مرات المعتقدات الدينية بتمنعه
+
+473
+00:32:42,650 --> 00:32:48,330
+أما من العلاج، أو مرات بتمنعه أنه حتى أنه يقدم على
+
+474
+00:32:48,330 --> 00:32:53,530
+اللي هو الرعاية النفسية، طب ليه؟ أعطيكم مثال
+
+475
+00:32:55,170 --> 00:32:58,450
+هل كان في بعض الناس بيناموا في المستشفى، زي ما
+
+476
+00:32:58,450 --> 00:33:01,990
+أعطاني مثال هنا، وبيقول لي هو نائب المستشفى، لكن
+
+477
+00:33:01,990 --> 00:33:05,490
+عنده spiritual anxiety، وبيعملها verbalize، يعني
+
+478
+00:33:05,490 --> 00:33:10,630
+عنده يعني قلق روحي، وبيتحدث عنه، زي كيف؟ إيش يعني
+
+479
+00:33:10,630 --> 00:33:15,730
+قلق روحي، وبده support، يعني ممكن يجي مثلاً يعرف
+
+480
+00:33:15,730 --> 00:33:19,230
+أنه عنده صار اضطراب نفسي، فبدل ما يتقبل الاضطراب
+
+481
+00:33:19,230 --> 00:33:22,310
+النفس، ويعيش طبيعي، بيصير يقول لك: استغفر الله العظيم
+
+482
+00:33:22,310 --> 00:33:26,400
+طب ليش يا رب أنا هيك؟ طب أنا كويس، أنا بصلي، أنا
+
+483
+00:33:26,400 --> 00:33:29,540
+بروَح الجامعة، هيوم الله جارنا، بحسّه،  استغفر الله العظيم
+
+484
+00:33:29,540 --> 00:33:35,200
+بصليش، بسمع فلان بكفر، طب ليش هو يغير عني؟ استغفر الله العظيم
+
+485
+00:33:35,200 --> 00:33:39,020
+بصليش، بسمع فلان بكفر، طب ليش هو يغير عني؟ استغفر الله العظيم، هذه كلمات مش بحكيها كأنه أنا يعني، و
+
+486
+00:33:39,020 --> 00:33:42,900
+كأنه لقدر الله بدنا نروح لهذا الأمر، لأ هو بيصير
+
+487
+00:33:42,900 --> 00:33:47,800
+يعتقد أنه اللي عنده مش ابتلاء، صار بلاء، وهنا بيصير
+
+488
+00:33:47,800 --> 00:33:52,220
+مشكلة روحية، زي مرات لما بيحط، مرات بتكون، وينفي
+
+489
+00:33:52,220 --> 00:33:56,140
+مرض عادي، يعني ممكن واحد يكون عنده سكر، ويجي يقول لك
+
+490
+00:33:56,140 --> 00:33:58,640
+يا ربي، طب والله أنا ملتزم، والله طول حياتي كويس
+
+491
+00:33:58,640 --> 00:34:02,120
+وأنا كمان بعمل خير، مش بقول اللي بعمل خير، بمرضش
+
+492
+00:34:02,120 --> 00:34:05,020
+يعني مثلاً ممكن يحكي كلمات زي هيك، هنا فوراً بدنا
+
+493
+00:34:05,020 --> 00:34:09,000
+ندخل روحانياً ليه؟ ما ينفعش تقوله بدي أعطيك والله
+
+494
+00:34:09,000 --> 00:34:12,840
+drug، مثلاً anti spiritual problem، ما فيش حاجة زي ما
+
+495
+00:34:12,840 --> 00:34:17,100
+ضد الروحانية، هنا بنيجي منهم، نصير نعمله، لأ معلش أنت
+
+496
+00:34:17,100 --> 00:34:20,920
+كويس، هذا بتلقى، المسلم أشد بتلقى، وإذا ربنا أحب
+
+497
+00:34:20,920 --> 00:34:25,500
+العبد، بتلقى، هذه الكلمات بتخفف عنه، إحنا بنختلف عن
+
+498
+00:34:25,500 --> 00:34:29,940
+باقي الديانات، لإن الحمد لله في  الوعي الديني بيعملنا
+
+499
+00:34:29,940 --> 00:34:31,920
+كتير support لما نتكلم مع المريض
+
+500
+00:34:39,590 --> 00:34:43,210
+لما نكون المريض hermaphrodite، hermaphrodite يعني non
+
+501
+00:34:43,210 --> 00:34:47,790
+-male non-female، إذا كان يعني loss of sexual
+
+502
+00:34:47,790 --> 00:34:53,390
+partner، يعني فقد، يعني شريك، زي اللي ماتت زوجته، أو
+
+503
+00:34:53,390 --> 00:34:57,650
+الزوجة، ومات زوجها، أو فقدتهم بأي كان، هذا برضه
+
+504
+00:34:57,650 --> 00:35:01,210
+ممكن يكون عنده sexual problem، أو يعني إذا اتعرض
+
+505
+00:35:01,210 --> 00:35:05,170
+لأي شيء sexual abuse، إذا هو أثناء الصغر، أو اتعرض
+
+506
+00:35:05,170 --> 00:35:09,110
+لشيء من هذا النوع، هذا ممكن يكون عنده كل مشكلته
+
+507
+00:35:09,110 --> 00:35:13,110
+النفسية مرتبطة بالـ sexuality اللي اتعرض إليه في
+
+508
+00:35:13,110 --> 00:35:16,960
+حياته، فيه أنه، الـ final conclusion، الـ final
+
+509
+00:35:16,960 --> 00:35:21,540
+conclusion، بتشوف كيف لما بيعملوا CT أو running، أو
+
+510
+00:35:21,540 --> 00:35:24,940
+فحوصات، بيقول لك كتير، بيكتب في الآخر بيكتب حاجة تسمى
+
+511
+00:35:24,940 --> 00:35:28,680
+final conclusion، يعني الملخص العام، الملخص العام
+
+512
+00:35:28,680 --> 00:35:31,880
+بدك تعمل summarize، حتى لما تيجي تكتب للـ instructor
+
+513
+00:35:31,880 --> 00:35:36,820
+أو يتطلب منك تعمل حاجة تسميها إيش؟ اختصار المعلومات
+
+514
+00:35:36,820 --> 00:35:40,390
+اللي أخدتها في الـ interview، بعد ما أنت عبيتها كل في
+
+515
+00:35:40,390 --> 00:35:45,130
+البنود، بتقول مثلاً: my client was reliable and
+
+516
+00:35:45,130 --> 00:35:47,490
+complain of... وكده وكده وكده، and there is a
+
+517
+00:35:47,490 --> 00:35:51,170
+problem in... وكده وكده، يعني بتعمل overview، يعني
+
+518
+00:35:51,170 --> 00:35:54,870
+باختصار، بتوصف حالة المريض professionally، من
+
+519
+00:35:54,870 --> 00:35:58,820
+الناحية المهنية، واصف حالة المريض من الناحية
+
+520
+00:35:58,820 --> 00:36:03,740
+المهنية، والحكم عليها دون التدخل الشخصي، هذه آيان
+
+521
+00:36:03,740 --> 00:36:07,340
+دون أنه يعطي الآراء والأحكام من عندنا، هذا اسمه الـ
+
+522
+00:36:07,340 --> 00:36:10,840
+final conclusion، معلش سامحونا، هذه المحاضرة كانت
+
+523
+00:36:10,840 --> 00:36:14,340
+شوية أطول من المحاضرات السابقة، ونكمل إن شاء الله
+
+524
+00:36:14,340 --> 00:36:17,660
+في المحاضرة القادمة، السلام عليكم ورحمة الله وبركاته
diff --git a/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/0S3RQpMgcY8.srt b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/0S3RQpMgcY8.srt
new file mode 100644
index 0000000000000000000000000000000000000000..f3049d2169c0c403f42fcbc91aa64e773b4a6552
--- /dev/null
+++ b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/0S3RQpMgcY8.srt
@@ -0,0 +1,980 @@
+1
+00:00:00,000 --> 00:00:05,160
+بسم الله الرحمن الرحيم. سنبدأ بشرح مساق فيزياء عامة
+
+2
+00:00:05,160 --> 00:00:11,520
+لطلبة العلوم الصحية، من كتاب  College Physics للمؤلف
+
+3
+00:00:11,520 --> 00:00:18,680
+Sir Wei. هنبدأ بالفصل الأول، الذي هو المحاضرات لطلبة
+
+4
+00:00:18,680 --> 00:00:25,650
+العلوم الصحية. الهدف من هذا المساق هو هدف
+
+5
+00:00:25,650 --> 00:00:32,310
+ذو شقين: تزويد الطالب بعرض واضح ومنطقي لأساليب
+
+6
+00:00:32,310 --> 00:00:38,450
+الفيزياء، وتعزيز وتقوية فهم الطلبة لمجموعة واسعة من
+
+7
+00:00:38,450 --> 00:00:42,990
+الأمور والاهتمامات والتطبيقات في الحياة. ولتحقيق
+
+8
+00:00:42,990 --> 00:00:50,890
+هذه الأهداف، سنعمل على تحفيز الطالب من خلال
+
+9
+00:00:50,890 --> 00:00:57,230
+أمثلة عملية، تظهر دور الفيزياء في التخصصات الأخرى.
+
+10
+00:00:57,230 --> 00:01:04,390
+سنبدأ، إن شاء الله، بالشطر الأول. الشطر الأول هو عبارة عن
+
+11
+00:01:04,390 --> 00:01:09,430
+الـunits، التي هي الوحدات، والـtrigonometry، التي هي
+
+12
+00:01:09,430 --> 00:01:14,450
+الحساب المثلثات، والـvectors،  الذي هو المتجهات.
+
+13
+00:01:15,230 --> 00:01:21,250
+Section 1.1: Standards of length, mass, and time.
+
+14
+00:01:21,250 --> 00:01:28,130
+المعايير الأساسية أو المقاييس الأساسية للطول
+
+15
+00:01:28,130 --> 00:01:34,290
+والكتلة والزمن.  لحساب، طبعًا، أو لقياس أي كمية
+
+16
+00:01:34,290 --> 00:01:40,930
+فيزيائية، أحتاج أنا إلى وحدة لكي أفرق بين أي رقم
+
+17
+00:01:40,930 --> 00:01:48,750
+رياضي أو رقم فيزيائي. فالوحدة هي التي تميز هذا
+
+18
+00:01:48,750 --> 00:01:56,720
+الرقم على أنه كمية فيزيائية. في عام 1960، وافقت
+
+19
+00:01:56,720 --> 00:02:02,140
+اللجنة الدولية على اعتماد نظام معياري للوحدات، وهذا
+
+20
+00:02:02,140 --> 00:02:06,820
+النظام المعياري نسميه SI أو  System International.
+
+21
+00:02:06,820 --> 00:02:12,220
+هو عبارة عن النظام الدولي. النظام الدولي، طبعًا،
+
+22
+00:02:12,220 --> 00:02:17,300
+الكميات الأساسية في هذا النظام ووحداتها هي
+
+23
+00:02:17,300 --> 00:02:23,130
+الطول، والكتلة، والزمن: المتر، والكيلوجرام، والثانية
+
+24
+00:02:23,130 --> 00:02:30,090
+على التوالي. يعني النظام الدولي، رمزه SI، معناها الـ
+
+25
+00:02:30,090 --> 00:02:34,590
+System International. الـSystem International، وحدته
+
+26
+00:02:34,590 --> 00:02:41,010
+طبعًا، وحدة يقيس بالكيلوجرام، متر، ثانية. يعني الطول
+
+27
+00:02:41,010 --> 00:02:44,890
+يقاس بالمتر، والكتلة، التي هي الـmass، تقاس بالكيلو
+
+28
+00:02:44,890 --> 00:02:49,350
+جرام، والـtime، الذي هو الزمن، يقاس بالثانية.
+
+29
+00:02:53,590 --> 00:02:58,250
+بالنسبة للطول... بالنسبة للطول، طبعًا، هو عبارة عن الـ
+
+30
+00:02:58,250 --> 00:03:07,970
+length. في عام 1977... 1900 أو 1799، أصبح الـmeter
+
+31
+00:03:07,970 --> 00:03:13,650
+هو عبارة عن المقياس المعياري أو القانوني للطول في
+
+32
+00:03:13,650 --> 00:03:22,290
+فرنسا. في عام 1983، تم تعريف المتر بأنه المسافة التي
+
+33
+00:03:22,290 --> 00:03:28,370
+يقطعها الضوء في الفراغ في فترة زمنية تساوي 1 على
+
+34
+00:03:28,370 --> 00:03:33,710
+299,792,458.
+
+35
+00:03:33,710 --> 00:03:39,740
+أو 1 على 2.9108. The meter was defined... يعني المتر
+
+36
+00:03:39,740 --> 00:03:43,880
+يعرف بأنه المسافة التي... the distance travelled by
+
+37
+00:03:43,880 --> 00:03:47,760
+light... المسافة التي يقطعها الضوء في الفراغ، vacuum،
+
+38
+00:03:47,760 --> 00:03:53,320
+فراغ، خلال during time interval... خلال الفترة 1 على 2
+
+39
+00:03:53,320 --> 00:03:59,300
+.9 × 10<sup>8</sup> ثانية. This latest definition
+
+40
+00:03:59,300 --> 00:04:02,720
+established the speed of light. طبعًا هذا التعريف
+
+41
+00:04:02,720 --> 00:04:10,720
+الخاص بالمتر، وصلنا إلى... التي هي سرعة الضوء، ومن
+
+42
+00:04:10,720 --> 00:04:14,800
+خلاله يتم اعتماد سرعة الضوء، وهي عبارة عن 2
+
+43
+00:04:14,800 --> 00:04:19,840
+.99792458
+
+44
+00:04:19,840 --> 00:04:24,800
+× 10<sup>8</sup> أو 299,792,458
+
+45
+00:04:24,800 --> 00:04:29,700
+أو ممكن نقربها إلى 3 × 10<sup>8</sup> متر لكل
+
+46
+00:04:29,700 --> 00:04:30,320
+second.
+
+47
+00:04:36,010 --> 00:04:42,490
+بالنسبة للكتلة، التي هي الـmass، تعريفها: الكتلة الـ
+
+48
+00:04:42,490 --> 00:04:46,390
+System International،  الأساسية، unit of mass، التي هو
+
+49
+00:04:46,390 --> 00:04:51,310
+الكتلة. إن وحدة الكتلة في النظام الدولي هي عبارة
+
+50
+00:04:51,310 --> 00:04:56,110
+عن الكيلوجرام، و تعريفها is defined as... تعرف as the
+
+51
+00:04:56,110 --> 00:05:00,550
+mass of a specific platinum-iridium alloy cylinder
+
+52
+00:05:00,550 --> 00:05:03,730
+kept at the International Bureau of Weights and
+
+53
+00:05:03,730 --> 00:05:09,130
+Measures at Sèvres, France. يعني معناها، تعريف التي
+
+54
+00:05:09,130 --> 00:05:13,690
+هي الكتلة في النظام الدولي، عبارة عن كتلة سبيكة
+
+55
+00:05:13,690 --> 00:05:19,230
+أسطوانية من platinum-iridium، محفوظة في، طبعًا،
+
+56
+00:05:19,230 --> 00:05:24,010
+المركز أو المكتب الدولي للأوزان في فرنسا. والشكل
+
+57
+00:05:24,010 --> 00:05:29,310
+(1-1)، طبعًا، يوضح هذه السبيكة، التي هي عبارة عن
+
+58
+00:05:29,310 --> 00:05:35,850
+أسطوانة مصنوعة من platinum-iridium، ومحفوظة في مركز
+
+59
+00:05:35,850 --> 00:05:41,070
+أو المكتب الدولي في فرنسا. بالنسبة للزمن، التي هي الـ
+
+60
+00:05:41,070 --> 00:05:46,990
+time... الزمن، the basic unit of time... طبعًا الزمن هو الـ
+
+61
+00:05:46,990 --> 00:05:51,130
+... الـ... يعني الوحدة الأساسية للزمن هي الثانية، و
+
+62
+00:05:51,130 --> 00:05:56,650
+the... is defined as... تعريفها as... 9,192,631,770
+
+63
+00:05:56,650 --> 00:06:00,490
+أوقات. هي عبارة
+
+64
+00:06:00,490 --> 00:06:05,410
+عن، طبعًا، عدد معين، عدد المرات أو عدد الدورات التي
+
+65
+00:06:05,410 --> 00:06:11,770
+تحتزها ذرة... ذرات الـcesium، أو عدد التي هي
+
+66
+00:06:11,770 --> 00:06:17,750
+الدَّبْدَبات التي تهتزها أو تشعها ذرة مصنوعة من الـ
+
+67
+00:06:17,750 --> 00:06:25,780
+cesium. بالنسبة لـSection 1.4، طبعًا هذا ملغي. Section
+
+68
+00:06:25,780 --> 00:06:31,880
+1.2، 1.3، 1.4، برضه ملغي بالنسبة لطلبة العلوم الصحية.
+
+69
+00:06:31,880 --> 00:06:37,720
+Section 1.5: Unit conversion for physical quantity.
+
+70
+00:06:37,720 --> 00:06:42,800
+الذي هو عبارة عن تحويل الوحدات لكميات الفيزيائية.
+
+71
+00:06:43,380 --> 00:06:48,700
+Conversion factors between SI and US. بدي أحول أنا
+
+72
+00:06:48,700 --> 00:06:52,500
+بعض المعاملات بين التي هي النظام الدولي، التي هي SI،
+
+73
+00:06:52,500 --> 00:06:56,020
+System International، وبين التي هي الـUnited
+
+74
+00:06:56,020 --> 00:07:02,380
+States، النظام الأمريكي، لبعض الوحدات. زي مثلًا لما
+
+75
+00:07:02,380 --> 00:07:06,640
+أجي أحكي: واحد ميل، الواحد ميل بدي يساوي 1609 متر، ويساوي 1.6 كيلو
+
+76
+00:07:06,640 --> 00:07:11,790
+متر تقريبًا. الواحد متر بدي يساوي 39.37 إنش، وبدها تساوي 3.281 قدم، أو
+
+77
+00:07:11,790 --> 00:07:15,930
+واحد قدم. الواحد foot، أو واحد
+
+78
+00:07:15,930 --> 00:07:19,430
+foot، بتساوي 3.281 قدم، يعني
+
+79
+00:07:19,430 --> 00:07:24,230
+30.48 متر. الواحد inch بدها
+
+80
+00:07:24,230 --> 00:07:28,770
+تساوي 2.5 سنتيمتر، أو 0.025 من المتر. الواحد inch بيساوي 0.025 من
+
+81
+00:07:28,770 --> 00:07:33,610
+المتر. ممكن أحكي أنه الـ30 سنتيمتر بدها تساوي قدم،
+
+82
+00:07:33,610 --> 00:07:38,030
+والـinch، التي هي بيساوي 2.5 سنتيمتر. We can
+
+83
+00:07:38,030 --> 00:07:41,270
+take a fraction with the conversion that will cancel
+
+84
+00:07:41,270 --> 00:07:45,970
+the units we don’t want, and multiply that fraction
+
+85
+00:07:45,970 --> 00:07:53,070
+by the quantity in question. For example... يعني
+
+86
+00:07:53,070 --> 00:07:56,090
+بالنسبة لبعض تحويل بعض الوحدات، يعني
+
+87
+00:07:56,090 --> 00:08:04,000
+كمثال، طبعًا، الهدف من تحويل الوحدات باستخدام
+
+88
+00:08:04,000 --> 00:08:11,400
+عدة عوامل تحويل، المتر، مثلًا، إلى ميل، أو الـ... يعني
+
+89
+00:08:11,400 --> 00:08:17,040
+لو أنا حكيت مثال: أنّه 15 إنش، مطلوب مني أحولهم
+
+90
+00:08:17,040 --> 00:08:23,490
+لسنتيمتر. فأنا بعرف، بعرف أن الـ1 inch بدي يساوي 2.54 cm.
+
+91
+00:08:23,490 --> 00:08:35,600
+إذًا الـ15، ممكن أضربها في 2.54، أو للتخلص من الوحدات،
+
+92
+00:08:35,600 --> 00:08:42,440
+بنحكي الـ15 inch، راح أضربها أنا بـfraction، في كسر،
+
+93
+00:08:42,440 --> 00:08:46,660
+زي ما حكالي هو: fraction by the quantity in the
+
+94
+00:08:46,660 --> 00:08:49,840
+question. الآن، الـ2.54 cm، الـ1 inch بتساوي 2.54، ضربت
+
+95
+00:08:49,840 --> 00:08:57,910
+في 2.54 cm / 1 inch. الـinch، الوحدة دي راحت معاها.
+
+96
+00:08:57,910 --> 00:09:04,630
+ضل عندي 38.1 cm. مثال
+
+97
+00:09:04,630 --> 00:09:15,050
+آخر. Example 1.4: Convert units using several
+
+98
+00:09:15,050 --> 00:09:18,990
+conversion factors. بدأ أستخدم الوحدات أيضًا لعدد
+
+99
+00:09:18,990 --> 00:09:25,150
+أنواع أو عوامل التحويلات. Convert meter to mile.
+
+100
+00:09:25,150 --> 00:09:29,710
+بدأ أحول الـmeter إلى mile. لو كان عندي أنا 20
+
+101
+00:09:29,710 --> 00:09:34,230
+meter في الثانية، وبدأ أحولها إلى mile في الثانية.
+
+102
+00:09:34,230 --> 00:09:38,110
+طبعًا الـ20 mile في الثانية. بروح للـ20، الـ20 هو
+
+103
+00:09:38,110 --> 00:09:42,050
+عبارة عن meter. بدأ أحوله إلى mile. لما أحول من متر
+
+104
+00:09:42,050 --> 00:09:54,350
+لميل، بقسم على 1609 متر، بقسم أو بأضرب بـ1/1609.
+
+105
+00:09:54,350 --> 00:09:59,710
+يعني الواحد ميل بيساوي 1609 متر. علشان أضيع
+
+106
+00:09:59,710 --> 00:10:03,150
+الوحدات التي هي المتر مع المتر، بيطلع عندي 20 /
+
+107
+00:10:03,150 --> 00:10:11,290
+1609 متر، بيطلع عندي 0.0124 ميل لكل
+
+108
+00:10:11,290 --> 00:10:15,730
+ثانية. الآن لو أنا بدأ أحول الثانية إلى ساعة، يعني
+
+109
+00:10:15,730 --> 00:10:21,470
+أنا المطلوب مني 20 متر في الثانية، أحولها إلى ميل
+
+110
+00:10:21,470 --> 00:10:26,050
+في الساعة. في البداية، طبعًا، الـ20، الـmeter حولته إلى
+
+111
+00:10:26,050 --> 00:10:31,290
+ميل بقسمة على 1609. بعد هيك الجواب، هي الجواب
+
+112
+00:10:31,290 --> 00:10:38,310
+طلع عندي 0.0124 ميل في الثانية. بدي
+
+113
+00:10:38,310 --> 00:10:41,930
+أحول الآن الثانية إلى ساعة. طبعًا الـmile، الـ20 مش
+
+114
+00:10:41,930 --> 00:10:46,330
+هلعب معاه، أظل زي ما هو. الثانية بدي أحولها إلى ساعة،
+
+115
+00:10:46,330 --> 00:10:53,590
+فبقسم الثانية على 60، على 60، يعني هقسم على 3600. أو بدي أعمل أن هذا الرقم
+
+116
+00:10:53,590 --> 00:10:58,990
+الذي هو 0.0124 ميل لكل ثانية، راح أضربه بـ60، التي هي بـ60 × 60،
+
+117
+00:10:58,990 --> 00:11:07,930
+التي هي ثانية على دقيقة، ثانية على دقيقة، والدقيقة
+
+118
+00:11:07,930 --> 00:11:13,470
+بتحولها إلى ساعة، بيصير عندي أنا 44.64. ممكن طريقة
+
+119
+00:11:13,470 --> 00:11:29,310
+أخرى، طريقة مباشرة: 20، اقسمها على 1609، وكمان الثانية
+
+120
+00:11:29,310 --> 00:11:34,590
+اقسمها على 60 وعلى 60، يعني أقسم على 3600، بيطلع
+
+121
+00:11:34,590 --> 00:11:41,650
+معايا نفس الجواب. يعني حولت التي هو الـ0.0124 × 10
+
+122
+00:11:41,650 --> 00:11:48,050
+<sup>-2</sup> ميل في الثانية، إلى 0.0124 × 10<sup>-2</sup>
+
+123
+00:11:48,050 --> 00:11:56,320
+ميل في الساعة، بيطلع الجواب 44.64 ميل في الساعة. مثال
+
+124
+00:11:56,320 --> 00:12:03,360
+Example 1.5. مثال 1.5، برضه بدنا نحول... نحول قيمة
+
+125
+00:12:03,360 --> 00:12:08,900
+معينة، أو قيمة فيزيائية معينة، لها، طبعًا، واحدة أو
+
+126
+00:12:08,900 --> 00:12:16,030
+عامل مضروب، يعني تربيعي. زي مثال: لو كان عندي أنا 20
+
+127
+00:12:16,030 --> 00:12:21,310
+متر في الثانية تربيع. 20 متر في الثانية تربيع، بدي
+
+128
+00:12:21,310 --> 00:12:27,330
+أحولها إلى كيلومتر في الدقيقة تربيع. طبعًا، الحد في البسط،
+
+129
+00:12:27,330 --> 00:12:33,530
+20 متر، المتر راح أحوله من متر إلى كيلومتر، راح أقسم
+
+130
+00:12:33,530 --> 00:12:37,890
+طبعًا، لأن الواحد كيلومتر بيساوي 1000 متر، أو 1 × 10
+
+131
+00:12:37,890 --> 00:12:45,020
+<sup>3</sup> متر. قسمت 20 على 1000، أو 20 على 1 × 10<sup>3</sup>
+
+132
+00:12:45,020 --> 00:12:47,980
+متر، لأن المتر راحت مع المتر، وضل عندي هنا وحدة
+
+133
+00:12:47,980 --> 00:12:51,800
+الكيلومتر على second تربيع. طبعًا الـsecond تربيع، عشان
+
+134
+00:12:51,800 --> 00:12:56,740
+أحولها إلى minute، راح أقسمها على 60 لكل تربيع. معنى
+
+135
+00:12:56,740 --> 00:13:01,880
+الكلام، قسمة تربيع، يعني ضرب في
+
+136
+00:13:01,880 --> 00:13:05,700
+البسط. يعني هحكي أنا الـsecond تربيع، التي هي 1 على
+
+137
+00:13:05,700 --> 00:13:14,750
+60 تربيع، بيطلع 60 تربيع / minute تربيع. يعني الجواب 72 كيلو
+
+138
+00:13:14,750 --> 00:13:22,750
+متر على minute تربيع. بالنسبة لـSection 1.6، هذا
+
+139
+00:13:22,750 --> 00:13:29,770
+ملغي. نجي لـ1.7، بعنوان Coordinate System، التي هي
+
+140
+00:13:29,770 --> 00:13:36,090
+أنظمة المحاور. A point on a line can be located with
+
+141
+00:13:36,090 --> 00:13:40,850
+one coordinate. لو أنا عندي أنا نقطة موجودة في مكان
+
+142
+00:13:40,850 --> 00:13:45,910
+معين، بأحكي هذه النقطة لها محور واحد. لو كانت عندي
+
+143
+00:13:45,910 --> 00:13:50,030
+النقطة موجودة على a plane، أو a plane، يعني عبارة عن
+
+144
+00:13:50,030 --> 00:13:54,130
+مستوى، والمستوى هو عبارة عن محورين. A point in a
+
+145
+00:13:54,130 --> 00:13:57,810
+plane with two coordinates, and... ممكن and a point in
+
+146
+00:13:57,810 --> 00:14:01,610
+space with three. يعني ممكن أي نقطة تكون موجودة على
+
+147
+00:14:01,610 --> 00:14:05,950
+محور واحد، أو تكون موجودة في مستوى على محورين، أو
+
+148
+00:14:05,950 --> 00:14:11,830
+موجودة في space، فراغ، عبارة عن ثلاثة محاور. الـ
+
+149
+00:14:11,830 --> 00:14:15,590
+coordinate system used to specify locations in
+
+150
+00:14:15,590 --> 00:14:20,530
+space consists of the following. الآن، أي في نظام
+
+151
+00:14:20,530 --> 00:14:29,160
+المحاور... نظام المحاور بيستخدم موقع معين في الفراغ،
+
+152
+00:14:29,160 --> 00:14:35,160
+بتكون من التالي: هذه التكوينة عبارة عن fixed
+
+153
+00:14:35,160 --> 00:14:38,640
+reference point. في عندي أنا نقطة ثابتة، اسمها O، أو
+
+154
+00:14:38,640 --> 00:14:42,610
+بسميها نقطة الأصل، origin. في عندي أنا نقطة ثابتة
+
+155
+00:14:42,610 --> 00:14:47,590
+لنقطة الأصل. في عندي set of specific axis، axis. في
+
+156
+00:14:47,590 --> 00:14:52,570
+عندي مجموعة من المحاور الأساسية أو الاتجاهات، with
+
+157
+00:14:52,570 --> 00:14:58,110
+an appropriate scale and label on the axis. هذه
+
+158
+00:14:58,110 --> 00:15:04,850
+المحاور لها تدرج معين، وترويسة لكل محور، أو اسم يوضع
+
+159
+00:15:04,850 --> 00:15:09,860
+على المحور نفسه. Instructions on label at point in
+
+160
+00:15:09,860 --> 00:15:15,460
+space. بعض التعليمات حول النقطة المطلوبة، بالنسبة
+
+161
+00:15:15,460 --> 00:15:21,160
+لنقطة الأصل، بالنسبة لنقطة الأصل. One convent and
+
+162
+00:15:21,160 --> 00:15:23,960
+commonly used coordinate system is the Cartesian
+
+163
+00:15:23,960 --> 00:15:28,820
+coordinate system. في استخدام شائع ومناسب لنظام
+
+164
+00:15:28,820 --> 00:15:32,740
+المحاور، بسميه نظام المحاور الكارتيزية، أو
+
+165
+00:15:32,740 --> 00:15:36,300
+الديكارتية. بسموها Cartesian coordinate، ديكارتية
+
+166
+00:15:36,300 --> 00:15:39,520
+أو كارتيزية. Sometimes called rectangular
+
+167
+00:15:39,520 --> 00:15:44,960
+coordinates. أحيانًا بنسمي نظام إحداثيات مستطيلة.
+
+168
+00:15:44,960 --> 00:15:49,800
+Such
+
+223
+00:20:08,620 --> 00:20:13,520
+Sin Inverse للزاوية  هاي بجيبها تطلع للزاوية
+
+224
+00:20:13,520 --> 00:20:20,680
+من خلال ... من خلال القالة Shift Sin تطلع لـ 60 درجة
+
+225
+00:20:20,680 --> 00:20:25,140
+لو أنا بدأ أجرب مرة تانية أنه أنا أوجد Tan Inverse
+
+226
+00:20:25,140 --> 00:20:32,090
+للـ point 4 معنى الكلام هتطلع لزاوية 21.8 لازم be
+
+227
+00:20:32,090 --> 00:20:35,430
+sure that your calculator is set to degree لازم
+
+228
+00:20:35,430 --> 00:20:39,210
+نتأكد أنه الآلة الحاسبة موجودة على degree اللي هي
+
+229
+00:20:39,210 --> 00:20:44,270
+درجات وليس راديان وليس بالمقياس الدائري in
+
+230
+00:20:44,270 --> 00:20:47,050
+addition, the inverse tangent function can return
+
+231
+00:20:47,050 --> 00:20:54,190
+only a value between minus 90 أو زائد 90 so
+
+232
+00:20:54,190 --> 00:20:59,520
+when an angle is in the second or third quadrant,
+
+233
+00:20:59,520 --> 00:21:04,000
+it's necessary to add 180 لو كان أنا طلعت لزاوية
+
+234
+00:21:04,000 --> 00:21:09,280
+معينة فى الرُبع الثانى أو الرُبع الثالث فلازم احنا
+
+235
+00:21:09,280 --> 00:21:15,060
+نضيف على الزاوية 180 درجة لأنه احنا
+
+236
+00:21:15,060 --> 00:21:20,390
+في الربع الأول بيكون الـ X موجبة والـ Y
+
+237
+00:21:20,390 --> 00:21:25,790
+موجبة والزاوية موجبة، الربع الثانى بيكون X سالبة و
+
+238
+00:21:25,790 --> 00:21:32,570
+Y موجبة، الربع الثالث X سالبة و Y سالبة،
+
+239
+00:21:32,570 --> 00:21:38,580
+طبعا مثال the Cartesian coordinates of the point in
+
+240
+00:21:38,580 --> 00:21:42,440
+the XY plane لو أنا عندي إحداثيات لنقطة، النقطة هي
+
+241
+00:21:42,440 --> 00:21:46,260
+عبارة عن الـ X بتساوي minus تلاتة و نص و Y minus
+
+242
+00:21:46,260 --> 00:21:49,600
+اتنين و نص، إذا الـ X سالبة و الـ Y سالبة هتكون في
+
+243
+00:21:49,600 --> 00:21:56,200
+الربع الثالث كما هو موضح بالشكل، أوجد find the
+
+244
+00:21:56,200 --> 00:22:00,640
+polar coordinates of this point B بدي أوجد الـ polar
+
+245
+00:22:00,640 --> 00:22:06,140
+coordinates  بعدين convert اللي هي R أو فيتا to
+
+246
+00:22:06,140 --> 00:22:11,500
+rectangular coordinates علشان أحل هذا السؤال طبعا
+
+247
+00:22:11,500 --> 00:22:14,680
+احنا عندنا الـ Cartesian coordinates القانون اللي
+
+248
+00:22:14,680 --> 00:22:17,960
+هي الـ R أو الـ R تربيع بتساوي X تربيع زائد Y تربيع
+
+249
+00:22:17,960 --> 00:22:21,180
+إذاً الـ R بتساوي جذر X تربيع زائد Y تربيع، هدا
+
+250
+00:22:21,180 --> 00:22:25,880
+بفيثاغورس، جيبنا قيمة الـ R، اللي قال لإيجاد الزاوية
+
+251
+00:22:25,880 --> 00:22:30,260
+tan فيتا بتساوي Y على X، فبحط الـ Y بالإشارة تبعتها و
+
+252
+00:22:30,260 --> 00:22:36,620
+الـ X بالإشارة تبعتها، طلعت عندي الزاوية 35.5، من وين
+
+253
+00:22:36,620 --> 00:22:41,240
+أجت الزاوية من tan inverse للكلام هذا، طلع عندي 35
+
+254
+00:22:41,240 --> 00:22:48,740
+.5، طبعا الـ 35.5 رح أضيف الها 180 علشان هذه الزاوية
+
+255
+00:22:48,740 --> 00:22:53,740
+موجودة في الربع الثالث، و أنا بقيس الزاوية أو الـ
+
+256
+00:22:53,740 --> 00:22:58,800
+reference line المرجعية، الخطه بقى كان بيبدأ دائما
+
+257
+00:22:58,800 --> 00:23:03,060
+من اتجاه X الموجب، فبتطلع الزاوية 216 فعلا هي
+
+258
+00:23:03,060 --> 00:23:07,450
+الزاوية في الربع الثالث، لإيجاد الـ .. البولر ..
+
+259
+00:23:07,450 --> 00:23:12,310
+البولر طبعا الـ coordinates البولر to cartesian
+
+260
+00:23:12,310 --> 00:23:16,030
+conversion عشان أحول، فأنا عندي X بتساوي الـ R
+
+261
+00:23:16,030 --> 00:23:20,890
+cosine الـ theta و الـ Y بتساوي الـ R sine الـ theta و
+
+262
+00:23:20,890 --> 00:23:28,010
+بالتالي تطلع عندي الـ X 3.99 و الـ Y بتساوي 3.05
+
+263
+00:23:32,710 --> 00:23:38,710
+مثال آخر problems 1.10 a person measures the
+
+264
+00:23:38,710 --> 00:23:42,070
+height of a building by walking a distance
+
+265
+00:23:42,070 --> 00:23:49,090
+of 46 متر from its base and shining a flashlight
+
+266
+00:23:49,090 --> 00:23:53,390
+beam towards the top طبعا في عندي شخص بده يقيس
+
+267
+00:23:53,390 --> 00:23:59,690
+ارتفاع مبنى، هو طبعا ماشي مسافة 46 متر من
+
+268
+00:23:59,690 --> 00:24:05,320
+قاعدة المبنى وأضاء فلاش ضوء، فلاش أو إشعاع فلاش
+
+269
+00:24:05,320 --> 00:24:09,620
+نحو الأعلى المبنى when the beam is elevated هذه
+
+270
+00:24:09,620 --> 00:24:14,540
+طبعا الأشعة صعدت أو وصلت أو يعني وصلت لأعلى المبنى
+
+271
+00:24:14,540 --> 00:24:17,840
+كانت الزاوية تسعة و ثلاثين درجة بالنسبة للـ
+
+272
+00:24:17,840 --> 00:24:21,640
+horizontal، the beam just struck the top of the
+
+273
+00:24:21,640 --> 00:24:25,740
+building، if the flashlight is held at a height طبعا
+
+274
+00:24:25,740 --> 00:24:30,300
+احنا زي ما احنا شايفين بالشكل، هي في عند man أو رجل
+
+275
+00:24:30,590 --> 00:24:34,210
+الرجل كان طوله مترين بالنسبة للأرضية المبنى
+
+276
+00:24:34,210 --> 00:24:39,690
+الرجل علشان يوصل لأعلى المبنى أضاء طبعا light أو
+
+277
+00:24:39,690 --> 00:24:44,550
+ضوء flash، الضوء هذا هيمشي لأعلى المبنى لما كانت
+
+278
+00:24:44,550 --> 00:24:47,850
+الزاوية تسعة و ثلاثين درجة بالنسبة لمين؟ للـ
+
+279
+00:24:47,850 --> 00:24:51,330
+horizontal أو الأفقي، المسافة كانت .. المسافة
+
+280
+00:24:51,330 --> 00:24:56,210
+الأفقية من الرجل للمبنى كانت 46 متر، طبعا
+
+281
+00:24:56,210 --> 00:24:58,730
+المطلوب في هذا السؤال find the height of the
+
+282
+00:24:58,730 --> 00:25:02,510
+building، بدي ارتفاع المبنى، علشان أجيب ارتفاع
+
+283
+00:25:02,510 --> 00:25:06,730
+المبنى طبعا أنا عندي علاقة أن تان الزاوية بدها
+
+284
+00:25:06,730 --> 00:25:12,110
+تساوي مقابل على مجاور، طبعا هستخدم فيثاغورس طبعا
+
+285
+00:25:12,110 --> 00:25:16,900
+عندي أنا هنا كأنها مثلث قائم الزاوية، عندي فيه ضلعين
+
+286
+00:25:16,900 --> 00:25:20,540
+المقابل على المجاور بيساوي تان الزاوية، الزاوية
+
+287
+00:25:20,540 --> 00:25:26,360
+موجودة والمجاور موجود، ممكن أحصل على المقابل، المجاور
+
+288
+00:25:26,360 --> 00:25:26,920
+ممكن احصل على مقابل المجاور ممكن احصل على مقابل
+
+289
+00:25:26,920 --> 00:25:27,240
+المجاور ممكن احصل على مقابل المجاور ممكن احصل على
+
+290
+00:25:27,240 --> 00:25:27,380
+مقابل المجاور ممكن احصل على مقابل المجاور ممكن
+
+291
+00:25:27,380 --> 00:25:27,560
+احصل على مقابل المجاور ممكن احصل على مقابل المجاور
+
+292
+00:25:27,560 --> 00:25:28,060
+ممكن احصل على مقابل المجاور ممكن احصل على مقابل
+
+293
+00:25:28,060 --> 00:25:30,820
+المجاور ممكن احصل على مقابل المجاور ممكن احصل على
+
+294
+00:25:30,820 --> 00:25:36,940
+مقابل المجاور ممكن احصل على مقابل
+
+295
+00:25:41,210 --> 00:25:47,370
+37.3 متر، هذا هو ارتفاع المبنى، الآن لإيجاد طول
+
+296
+00:25:47,370 --> 00:25:51,510
+الشعاع calculate the length of the light beam بدي أنا
+
+297
+00:25:51,510 --> 00:25:55,570
+طول الشعاع، معناته بدي أوجد الـ hypotenuse برضه كفي ضلعين
+
+298
+00:25:55,570 --> 00:25:59,750
+الـ hypotenuse بيساوي جذر التربيع لـ X تربيع زائد Y
+
+299
+00:25:59,750 --> 00:26:06,030
+تربيع، تطلع عندي 59.8 متر، هذا هو طول الشعاع.
+
diff --git a/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/0S3RQpMgcY8_raw.json b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/0S3RQpMgcY8_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..4d150af04fc28d7a72e4b30b722034da6069fbd8
--- /dev/null
+++ b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/0S3RQpMgcY8_raw.json
@@ -0,0 +1 @@
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{"start": 475.29, "end": 475.59, "word": " will", "probability": 0.8828125}, {"start": 475.59, "end": 476.09, "word": " cancel", "probability": 0.94677734375}, {"start": 476.09, "end": 476.33, "word": " the", "probability": 0.8837890625}, {"start": 476.33, "end": 476.75, "word": " units", "probability": 0.9404296875}, {"start": 476.75, "end": 477.19, "word": " we", "probability": 0.943359375}, {"start": 477.19, "end": 477.53, "word": " don't", "probability": 0.972900390625}, {"start": 477.53, "end": 477.99, "word": " want", "probability": 0.9150390625}], "temperature": 1.0}, {"id": 21, "seek": 50040, "start": 478.08, "end": 500.4, "text": "and multiply that fraction by the quantity in questions for example يعني بالنسبة لبعض تحويل بعض الوحدات يعني كمثال طبعا الحل الهدف من تحويل الوحدات باستخدام عدة عوامل تحويل المتر مثلا", "tokens": [474, 12972, 300, 14135, 538, 264, 11275, 294, 1651, 337, 1365, 37495, 22653, 20666, 1863, 35457, 3660, 5296, 3555, 3615, 11242, 6055, 5016, 2407, 26895, 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0.98193359375}, {"start": 526.86, "end": 526.94, "word": " ما", "probability": 0.97900390625}, {"start": 526.94, "end": 527.42, "word": " حكالي", "probability": 0.92919921875}, {"start": 527.42, "end": 527.7, "word": " هو", "probability": 0.94140625}, {"start": 527.7, "end": 528.58, "word": " fraction", "probability": 0.81396484375}, {"start": 528.58, "end": 528.86, "word": " by", "probability": 0.94384765625}, {"start": 528.86, "end": 529.02, "word": " the", "probability": 0.8046875}, {"start": 529.02, "end": 529.42, "word": " quantity", "probability": 0.96337890625}, {"start": 529.42, "end": 529.68, "word": " in", "probability": 0.93310546875}, {"start": 529.68, "end": 529.84, "word": " the", "probability": 0.9365234375}, {"start": 529.84, "end": 530.26, "word": " cushions", "probability": 0.73779296875}, {"start": 530.26, "end": 530.92, "word": " الآن", "probability": 0.6123046875}, {"start": 530.92, "end": 531.26, "word": " 2", "probability": 0.982421875}, {"start": 531.26, "end": 532.1, "word": ".54", "probability": 0.959228515625}, {"start": 532.1, "end": 532.58, "word": " cm", "probability": 0.8466796875}, {"start": 532.58, "end": 532.72, "word": " ال", "probability": 0.8896484375}, {"start": 532.72, "end": 533.04, "word": " 1", "probability": 0.77978515625}, {"start": 533.04, "end": 533.3, "word": " inch", "probability": 0.95361328125}, {"start": 533.3, "end": 533.72, "word": " بتساوي", "probability": 0.8338623046875}, {"start": 533.72, "end": 534.08, "word": " 2", "probability": 0.99609375}, {"start": 534.08, "end": 534.84, "word": ".45", "probability": 0.992431640625}], "temperature": 1.0}, {"id": 24, "seek": 56121, "start": 536.91, "end": 561.21, "text": "فضربت في 2.54 cm على 1 inch ال inch الوحدة دي راحت معاها دل عندي 38.1 cm مثال آخر example 1.4 convert units using several conversion factors", "tokens": [5172, 11242, 25513, 2655, 8978, 568, 13, 19563, 14668, 15844, 502, 7227, 2423, 7227, 2423, 2407, 24401, 3660, 11778, 1829, 12602, 39319, 2655, 20449, 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"temperature": 1.0}, {"id": 37, "seek": 88030, "start": 862.14, "end": 880.3, "text": "نظام المحاور بيستخدم موقع معين في الفراغ بتكون من القاتل هذه التكوينة عبارة عن fixed reference point في عندي أنا نقطة ثابتة اسمها O أو بسميها نقطة الأصل origin", "tokens": [1863, 19913, 10943, 9673, 5016, 995, 13063, 4724, 1829, 14851, 9778, 40448, 3714, 30543, 3615, 20449, 9957, 8978, 27188, 2288, 5718, 118, 39894, 30544, 9154, 25062, 9307, 1211, 29538, 16712, 4117, 2407, 9957, 3660, 6225, 3555, 9640, 3660, 18871, 6806, 6408, 935, 8978, 18871, 16254, 41850, 8717, 47432, 3660, 38637, 16758, 2655, 3660, 24525, 2304, 11296, 422, 34051, 4724, 38251, 1829, 11296, 8717, 47432, 3660, 16247, 36520, 4957], "avg_logprob": -0.1360960084459056, "compression_ratio": 1.4915254237288136, "no_speech_prob": 3.975629806518555e-05, "words": [{"start": 862.14, "end": 863.26, "word": "نظام", "probability": 0.9488932291666666}, {"start": 863.26, "end": 863.92, "word": " المحاور", "probability": 0.970458984375}, {"start": 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"instructions on label at point in space بعض التعليمات حول النقطة المطلوبة بالنسبة لنقطة الأصل بالنسبة لنقطة الأصل", "tokens": [13911, 1757, 626, 322, 7645, 412, 935, 294, 1901, 45030, 11242, 16712, 3615, 20292, 2304, 9307, 11331, 12610, 28239, 47432, 3660, 9673, 9566, 1211, 37746, 3660, 20666, 1863, 35457, 3660, 5296, 1863, 47432, 3660, 16247, 36520, 20666, 1863, 35457, 3660, 5296, 1863, 47432, 3660, 16247, 36520], "avg_logprob": -0.08701795371288949, "compression_ratio": 1.4915254237288136, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 907.06, "end": 908.02, "word": "instructions", "probability": 0.7212727864583334}, {"start": 908.02, "end": 908.26, "word": " on", "probability": 0.95849609375}, {"start": 908.26, "end": 908.68, "word": " label", "probability": 0.92041015625}, {"start": 908.68, "end": 909.26, "word": " at", "probability": 0.95068359375}, {"start": 909.26, "end": 909.64, "word": " point", "probability": 0.93701171875}, {"start": 909.64, "end": 909.86, 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plane polar coordinate المحاور", "tokens": [1211, 2407, 25961, 43242, 7578, 8717, 47432, 3660, 363, 11933, 24401, 5718, 104, 1829, 9307, 11296, 16490, 2304, 3794, 3660, 34051, 6055, 1211, 9307, 3660, 9122, 2304, 7649, 2171, 309, 311, 544, 10851, 281, 22370, 257, 935, 294, 1901, 538, 23032, 3555, 3615, 995, 5720, 12367, 15670, 3714, 43020, 9122, 2304, 7649, 41850, 5551, 24401, 3215, 8717, 47432, 3660, 18871, 23032, 16572, 4587, 9673, 5016, 995, 13063, 13672, 7578, 39896, 5720, 12367, 15670, 9673, 5016, 995, 13063], "avg_logprob": -0.1082732400450951, "compression_ratio": 1.4926108374384237, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 965.64, "end": 966.14, "word": "لو", "probability": 0.987548828125}, {"start": 966.14, "end": 966.28, "word": " كان", "probability": 0.98974609375}, {"start": 966.28, "end": 966.56, "word": " عندى", "probability": 0.8525390625}, {"start": 966.56, "end": 967.08, "word": " نقطة", "probability": 0.9720052083333334}, {"start": 967.08, "end": 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1527.38, "end": 1527.38, "word": " مقابل", "probability": 0.961181640625}, {"start": 1527.38, "end": 1527.38, "word": " المجاور", "probability": 0.9759521484375}, {"start": 1527.38, "end": 1527.38, "word": " ممكن", "probability": 0.912841796875}, {"start": 1527.38, "end": 1527.38, "word": " احصل", "probability": 0.9856770833333334}, {"start": 1527.38, "end": 1527.38, "word": " على", "probability": 0.92236328125}, {"start": 1527.38, "end": 1527.38, "word": " مقابل", "probability": 0.9735107421875}, {"start": 1527.38, "end": 1527.4, "word": " المجاور", "probability": 0.98193359375}, {"start": 1527.4, "end": 1527.4, "word": " ممكن", "probability": 0.9345703125}, {"start": 1527.4, "end": 1527.4, "word": " احصل", "probability": 0.9853515625}, {"start": 1527.4, "end": 1527.4, "word": " على", "probability": 0.9248046875}, {"start": 1527.4, "end": 1527.4, "word": " مقابل", "probability": 0.97998046875}, {"start": 1527.4, "end": 1527.56, "word": " المجاور", "probability": 0.98681640625}, {"start": 1527.56, "end": 1527.68, "word": " ممكن", "probability": 0.946533203125}, {"start": 1527.68, "end": 1527.68, "word": " احصل", "probability": 0.9855143229166666}, {"start": 1527.68, "end": 1527.68, "word": " على", "probability": 0.927734375}, {"start": 1527.68, "end": 1527.68, "word": " مقابل", "probability": 0.9837646484375}, {"start": 1527.68, "end": 1527.86, "word": " المجاور", "probability": 0.9903564453125}, {"start": 1527.86, "end": 1527.86, "word": " ممكن", "probability": 0.952880859375}, {"start": 1527.86, "end": 1527.86, "word": " احصل", "probability": 0.98583984375}, {"start": 1527.86, "end": 1527.86, "word": " على", "probability": 0.93212890625}, {"start": 1527.86, "end": 1528.06, "word": " مقابل", "probability": 0.9854736328125}, {"start": 1528.06, "end": 1528.06, "word": " المجاور", "probability": 0.992919921875}, {"start": 1528.06, "end": 1528.84, "word": " ممكن", "probability": 0.955322265625}, {"start": 1528.84, "end": 1529.36, "word": " احصل", "probability": 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0.9931640625}, {"start": 1547.37, "end": 1548.55, "word": " الشعاع", "probability": 0.8792317708333334}, {"start": 1548.55, "end": 1549.49, "word": " calculate", "probability": 0.5908203125}, {"start": 1549.49, "end": 1549.91, "word": " the", "probability": 0.81982421875}, {"start": 1549.91, "end": 1550.25, "word": " length", "probability": 0.841796875}, {"start": 1550.25, "end": 1550.45, "word": " of", "probability": 0.9794921875}, {"start": 1550.45, "end": 1550.69, "word": " the", "probability": 0.86474609375}, {"start": 1550.69, "end": 1550.99, "word": " light", "probability": 0.82373046875}, {"start": 1550.99, "end": 1551.29, "word": " بدي", "probability": 0.51422119140625}, {"start": 1551.29, "end": 1551.51, "word": " انا", "probability": 0.641357421875}, {"start": 1551.51, "end": 1551.81, "word": " طول", "probability": 0.963134765625}, {"start": 1551.81, "end": 1552.27, "word": " الشعاع", "probability": 0.9571940104166666}, {"start": 1552.27, "end": 1552.65, "word": " معناته", "probability": 0.86572265625}, {"start": 1552.65, "end": 1552.89, "word": " بدي", "probability": 0.9306640625}, {"start": 1552.89, "end": 1553.17, "word": " اوجد", "probability": 0.750244140625}, {"start": 1553.17, "end": 1553.31, "word": " ال", "probability": 0.67041015625}, {"start": 1553.31, "end": 1553.57, "word": " water", "probability": 0.81640625}, {"start": 1553.57, "end": 1554.73, "word": " برضه", "probability": 0.9383138020833334}, {"start": 1554.73, "end": 1555.05, "word": " كفي", "probability": 0.804443359375}, {"start": 1555.05, "end": 1555.57, "word": " ثغات", "probability": 0.7057291666666666}, {"start": 1555.57, "end": 1555.73, "word": " ال", "probability": 0.9619140625}, {"start": 1555.73, "end": 1555.95, "word": " water", "probability": 0.9404296875}, {"start": 1555.95, "end": 1556.37, "word": " بيساوي", "probability": 0.72861328125}, {"start": 1556.37, "end": 1556.69, "word": " جزر", "probability": 0.9500325520833334}, {"start": 1556.69, "end": 1557.13, "word": " التربيع", "probability": 0.9088134765625}, {"start": 1557.13, "end": 1557.31, "word": " إلى", "probability": 0.6513671875}, {"start": 1557.31, "end": 1557.51, "word": " X", "probability": 0.47119140625}, {"start": 1557.51, "end": 1558.49, "word": " تربيع", "probability": 0.8931884765625}, {"start": 1558.49, "end": 1559.19, "word": " زائد", "probability": 0.76416015625}, {"start": 1559.19, "end": 1559.75, "word": " Y", "probability": 0.9619140625}, {"start": 1559.75, "end": 1560.65, "word": " تربيع", "probability": 0.9697265625}, {"start": 1560.65, "end": 1561.27, "word": " تطلع", "probability": 0.8720703125}, {"start": 1561.27, "end": 1561.75, "word": " عندى", "probability": 0.8046875}, {"start": 1561.75, "end": 1562.33, "word": " 59", "probability": 0.95361328125}, {"start": 1562.33, "end": 1563.57, "word": ".8", "probability": 0.91064453125}, {"start": 1563.57, "end": 1564.01, "word": " متر", "probability": 0.95166015625}, {"start": 1564.01, "end": 1564.47, "word": " هذا", 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/2WaulyBZLcM_raw.srt b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/2WaulyBZLcM_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..6086625be85179ab6a0be548fc0feabc40227ab3
--- /dev/null
+++ b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/2WaulyBZLcM_raw.srt
@@ -0,0 +1,1360 @@
+1
+00:00:00,000 --> 00:00:04,480
+بسم الله الرحمن الرحيم بستكمل chapter تلاتة و
+
+2
+00:00:04,480 --> 00:00:07,520
+بنستكمل الموضوع اللي هو ال projectile motion اللي
+
+3
+00:00:07,520 --> 00:00:11,820
+هو في المقضوفات حكينا في المقضوفات أنه على طول ما
+
+4
+00:00:11,820 --> 00:00:14,860
+صار المقضوفة the x component of the velocity
+
+5
+00:00:14,860 --> 00:00:18,540
+remained constant يعني المركبة الصينية لا السرعة
+
+6
+00:00:18,830 --> 00:00:23,130
+بتبقى كما هي وفي أعلى ارتفاع بيكون السرعة النهائية
+
+7
+00:00:23,130 --> 00:00:28,090
+باتجاه ال Y بتساوي صفر وفي المنطقة عند منطقة اللي
+
+8
+00:00:28,090 --> 00:00:34,130
+هي القذف لأي particle أو أي جسم طبعا بنحلل السرعة
+
+9
+00:00:34,130 --> 00:00:37,830
+الابتدائية إلى سرعة ابتدائية باتجاه X أو V0 X اللي
+
+10
+00:00:37,830 --> 00:00:42,890
+هي عبارة عن V0 Cos θ و V0 Y اللي هي عبارة عن V0
+
+11
+00:00:42,890 --> 00:00:48,730
+Sin θthe positive x direction is horizontal and to
+
+12
+00:00:48,730 --> 00:00:52,050
+the right and the y direction is vertical and
+
+13
+00:00:52,050 --> 00:00:56,230
+positive upward بالنسبة للمقضوفة بنكون قدفينها
+
+14
+00:00:56,230 --> 00:00:59,790
+احنا باتجاه ال x direction اللي هي اللي .. اللي ..
+
+15
+00:00:59,790 --> 00:01:04,450
+اللي هو الاتجاه القفقي لل x axis لمحور x و .. و
+
+16
+00:01:04,450 --> 00:01:09,390
+بعدين بالنسبة للمحور y بيكون عمودية في اتجاه ال y
+
+17
+00:01:09,390 --> 00:01:14,600
+الموجبة اللي هي upwardالفعل الأهم بالنسبة للتجارب
+
+18
+00:01:14,600 --> 00:01:20,740
+البروجيكتية في الانتصارات هي أن في شغلات مهمة
+
+19
+00:01:20,740 --> 00:01:26,880
+بالنسبة لحقائق خلال التجارب يعني العملية تبين إن
+
+20
+00:01:26,880 --> 00:01:29,700
+ال horizontal and vertical motion are completely
+
+21
+00:01:29,700 --> 00:01:34,760
+independent of each otherالحركة الأفقية و الحركة
+
+22
+00:01:34,760 --> 00:01:39,220
+الرأسية لا يعتمدان على .. على بعض this mean that
+
+23
+00:01:39,220 --> 00:01:43,940
+motion هذا بيعني أنه هذه الحركة in one dimension
+
+24
+00:01:43,940 --> 00:01:46,900
+has no effect on .. no motion in the other
+
+25
+00:01:46,900 --> 00:01:50,920
+direction يعني الحركة باتجاه ال X لا تؤثر على
+
+26
+00:01:50,920 --> 00:01:55,020
+الحركة باتجاه Y لكن هناك عامل مشترك بين ال X و ال
+
+27
+00:01:55,020 --> 00:01:59,340
+Y هو الزمن الزمن خلال ال X هو بساوي الزمن خلال
+
+28
+00:01:59,340 --> 00:02:02,900
+الحركة بال Yif a basketball is tossed in a
+
+29
+00:02:02,900 --> 00:02:07,380
+parabola كبار لو أنا قذفت كرة بشكل parabola أو شكل
+
+30
+00:02:07,380 --> 00:02:11,000
+قطع ناقص زي ما بالشكل the motion in y direction
+
+31
+00:02:11,000 --> 00:02:14,320
+will look like a ball tossed straight up فالحركة
+
+32
+00:02:14,320 --> 00:02:18,260
+بتكون كأنه كرة أنا قذفتها في خط مستقيم إلى أعلى
+
+33
+00:02:18,260 --> 00:02:25,860
+تحت أثير الجاذبيةطبعا الشكل ال .. ال .. الأسفل بي
+
+34
+00:02:25,860 --> 00:02:28,840
+.. shows the effect of various inertial angles
+
+35
+00:02:28,840 --> 00:02:36,020
+بيبين تأثير طبعا حركة مقضوفة في اتجاه معين و
+
+36
+00:02:36,020 --> 00:02:40,840
+بزوايا مختلفة بيعطيني طبعا ال range أيضا مختلف كما
+
+37
+00:02:40,840 --> 00:02:45,120
+هو مبين بالشكل بلاحظ في هذه المنطقة يعني قدفته
+
+38
+00:02:45,120 --> 00:02:49,280
+بزاوية تلاتين درجة ال range كان ميةلو أنا زوّتت
+
+39
+00:02:49,280 --> 00:02:55,240
+الزاوية إلى 30 درجة ال range هيصير 230 لو أنا
+
+40
+00:02:55,240 --> 00:03:01,320
+قدفته مثلا بزاوية 45 ال range هيكون 260 و لو قدفته
+
+41
+00:03:01,320 --> 00:03:05,820
+بزاوية 60 ال range طبعا هي .. هيبدأ ال range يقل
+
+42
+00:03:05,820 --> 00:03:11,620
+زي بالظبط ال .. اللي هي الزاوية 30كمان إضافة لإنه
+
+43
+00:03:11,620 --> 00:03:15,380
+لو أنا قدفته بزاوية 75 ال range هيكون بالظبط لو
+
+44
+00:03:15,380 --> 00:03:20,860
+أنا قدفته بزاوية 15 فاحنا بنحكي هنا إنه
+
+45
+00:03:20,860 --> 00:03:24,520
+complementary value of the initial angle θ result
+
+46
+00:03:24,520 --> 00:03:28,720
+in the same value of the range R يعني الزوايا اللي
+
+47
+00:03:28,720 --> 00:03:35,680
+بتتمم بعضبيكون ال range متساوي يعني ال 15 و 75 90
+
+48
+00:03:35,680 --> 00:03:40,900
+فال range بتلع نفس النقطة ال 30 و ال 60 برضه ال
+
+49
+00:03:40,900 --> 00:03:45,840
+range نفس النقطة ال 45 برضه مع يعني ال 45 بتلع نفس
+
+50
+00:03:45,840 --> 00:03:49,760
+ال .. ال range .. نفس ال range هذا هي يعني الشكل
+
+51
+00:03:49,760 --> 00:03:54,120
+من خلال تجارب عملية لو أنا قدفته بنفس السرعة اللي
+
+52
+00:03:54,120 --> 00:03:58,760
+هي V initial 50 مع اختلاف الزوايا بنجد أنه إذا قدف
+
+53
+00:03:58,760 --> 00:04:04,120
+الجسم بزوايامتممة لبعض فبيحصل على نفس ال range نفس
+
+54
+00:04:04,120 --> 00:04:07,680
+ال range اللي هو اللي .. اللي هي المسافة باتجاه ال
+
+55
+00:04:07,680 --> 00:04:12,820
+X-axis بنسميه ال range أو المدى الشكل السابعة is
+
+56
+00:04:12,820 --> 00:04:15,600
+an experiment illustrated the independence of
+
+57
+00:04:15,600 --> 00:04:19,400
+horizontal and vertical motionThe gun is aimed
+
+58
+00:04:19,400 --> 00:04:22,220
+directly at the target ball and fire at the
+
+59
+00:04:22,220 --> 00:04:27,740
+instant a target is released في الشكل التالي
+
+60
+00:04:27,740 --> 00:04:32,740
+المرفق أدناه هذا الشكل بوضح أنه اللي هي الحركة ال
+
+61
+00:04:32,740 --> 00:04:35,540
+horizontal اللي هي الحركة الأفقية و الحركة الرأسية
+
+62
+00:04:35,750 --> 00:04:40,850
+لا يعتمدان على بعض لو عندي أنا طبعا منضقية قدفت
+
+63
+00:04:40,850 --> 00:04:46,230
+منها target اللي هي هدف directly and fired at the
+
+64
+00:04:46,230 --> 00:04:49,630
+instant the target is released in that absence of
+
+65
+00:04:49,630 --> 00:04:52,570
+the gravity the projectile would hit the target
+
+66
+00:04:52,570 --> 00:04:55,950
+becausethe target would not move however the
+
+67
+00:04:55,950 --> 00:05:00,610
+projectile still hits the target in the presence
+
+68
+00:05:00,610 --> 00:05:03,410
+of the gravity that means the projectile is
+
+69
+00:05:03,410 --> 00:05:07,070
+falling through the same vertical displacement as
+
+70
+00:05:07,070 --> 00:05:11,750
+the target spit a horizontal motion طبعا هنفسر هذا
+
+71
+00:05:11,750 --> 00:05:17,330
+الكلام أنه في عندى هنا بندقية البندقية طبعا رمت
+
+72
+00:05:17,330 --> 00:05:22,400
+قضيفة معينةهذه القذيفة رمتها بحركة projectile
+
+73
+00:05:22,400 --> 00:05:26,820
+motion حركة مقظوفة على شكل برابولة في نفس اللحظة
+
+74
+00:05:26,820 --> 00:05:31,140
+في عندي هدف برضه رمى مقظوفة مقظوفة اللي هي الهدف
+
+75
+00:05:31,140 --> 00:05:35,840
+مع مقظوفة البندقية تلاقوا في نقطة وتصادموا في نقطة
+
+76
+00:05:35,840 --> 00:05:41,850
+معينةبنلاحظ أنه ال .. البندقية رمت اللي هي ال ..
+
+77
+00:05:41,850 --> 00:05:47,430
+ال .. ال .. ال .. رمت المقضوفة بطبعا بزاوية أو
+
+78
+00:05:47,430 --> 00:05:51,110
+بسرعة ابتدائية horizontally و بالتالي فهي مشت في
+
+79
+00:05:51,110 --> 00:05:54,890
+هذه الحركة حركة اللي هي projectile motion و تصعد و
+
+80
+00:05:54,890 --> 00:05:56,670
+متنتين في نفس النقطة
+
+81
+00:05:59,820 --> 00:06:03,560
+بصفة عامة معادلة the equation of constant
+
+82
+00:06:03,560 --> 00:06:08,860
+acceleration developed topics to follow separately
+
+83
+00:06:08,860 --> 00:06:12,720
+for both the X direction and Y direction بالنسبة
+
+84
+00:06:12,720 --> 00:06:16,100
+للمقضوفات طبعا في معادلة الحركة بالنسبة للمقضوفات
+
+85
+00:06:16,100 --> 00:06:21,460
+بنستخدم معادلة لمحور X معادلة لمحور Yأي مختلفة
+
+86
+00:06:21,460 --> 00:06:29,040
+مهمة هي أن السرعة الأولى الآن لديها 2 جزئين السرعة
+
+87
+00:06:29,040 --> 00:06:34,000
+الأولى ستكون V0 في اتجاه X و V0 في اتجاه Y ونفرض
+
+88
+00:06:34,000 --> 00:06:38,140
+أن T بالساوية 0 فالبروجيكتال يترك الأصلية مع
+
+89
+00:06:38,140 --> 00:06:42,320
+السرعة الأولى V0 أي مخدوفة بكون أنا رميتها بسرعة
+
+90
+00:06:42,320 --> 00:06:46,930
+ابتدائية V0 هذه السرعة الابتدائيةبتميل بزاوية θ0
+
+91
+00:06:46,930 --> 00:06:53,510
+وبالتالي فاحنا بنحلل ال V0 إلى V0 X و V0 Y V0 X
+
+92
+00:06:53,510 --> 00:07:00,910
+هتكون V0 Cos θ0 و V0 Y هتساوي V0 Sin θ0 Velocity
+
+93
+00:07:00,910 --> 00:07:06,250
+vector makes an angle θ اللي هي السرعة بتميل
+
+94
+00:07:06,250 --> 00:07:10,650
+بزاوية θ أو بتتجه بزاوية θ with a horizontal θ0
+
+95
+00:07:10,650 --> 00:07:14,560
+تسمى ال projection angle اللي هي زاوية القذفthen
+
+96
+00:07:14,560 --> 00:07:21,280
+from بالنسبة للشكل بنلاحظ أنه بنحلل ال V0 إلى V0X
+
+97
+00:07:21,280 --> 00:07:27,880
+بتساوي V0 Cos θ و V0Y V0 Sin θ V0X بنسميها the
+
+98
+00:07:27,880 --> 00:07:31,360
+initial velocity في ال X direction اللي هي عبارة
+
+99
+00:07:31,360 --> 00:07:35,520
+عن السرعة الابتدائية في اتجاه ال X و V0Y هي عبارة
+
+100
+00:07:35,520 --> 00:07:38,240
+عن ال initial velocity in the Y direction يعني
+
+101
+00:07:38,240 --> 00:07:42,640
+السرعة الابتدائية في اتجاه ال Yالان بدنا ان نحدد
+
+102
+00:07:42,640 --> 00:07:46,080
+معادلات الحركة بالنسبة لل X و بالنسبة لل Y في ال
+
+103
+00:07:46,080 --> 00:07:49,540
+two dimension في عندى طبعا تلت معادلات لل X و تلت
+
+104
+00:07:49,540 --> 00:07:54,520
+معادلات لل Y لو انا اتحركت بال X axis ف VX بتساوي
+
+105
+00:07:54,520 --> 00:08:00,030
+V not X زائد AXو Delta X V NOT X T نص A X T تربيع
+
+106
+00:08:00,030 --> 00:08:04,470
+و V X تربيع V NOT A X تربيع زائد اتنين A X Delta X
+
+107
+00:08:04,470 --> 00:08:07,310
+دول المعادلة الحركة اللي احنا اشتغلنا عليهم في
+
+108
+00:08:07,310 --> 00:08:11,650
+الفصول السابقة لكن هنا في في المقضوفة بنلاحظ ان ال
+
+109
+00:08:11,650 --> 00:08:18,550
+A Xالـ A في اتجاه ال X هي طبعا بتساوي 0 لإن الحركة
+
+110
+00:08:18,550 --> 00:08:23,450
+بتجاه ال X مافي تسارع بتجاه ال X وبقوا بالتالي ال
+
+111
+00:08:23,450 --> 00:08:26,470
+A X اللي هو بتحرك بالنسبة لل X بتسارع .. بسرعة
+
+112
+00:08:26,470 --> 00:08:30,890
+ثابت وبالتالي ال A X بالنسبة لهذه المعادلة هيتساوي
+
+113
+00:08:30,890 --> 00:08:36,230
+0 بالنسبة للمخضوفة الآن V Note X لكل بتساوي V Note
+
+114
+00:08:36,230 --> 00:08:41,930
+Cos θ إذا بالنسبة لل Y Direction هناخد ال V Y
+
+115
+00:08:42,430 --> 00:08:50,600
+بتساوى V Not Y زائد A Y في Tو delta y بتساوي v not
+
+116
+00:08:50,600 --> 00:08:55,220
+y t زي نص a t تربيع و v y تربيع بتساوي v not y
+
+117
+00:08:55,220 --> 00:08:59,020
+تربيع زي 2 a y دي 8 طبعا هذه المعادلة احنا اشتغلنا
+
+118
+00:08:59,020 --> 00:09:03,220
+عليها بالنسبة ل ال free falling يعني اي معادلة
+
+119
+00:09:03,220 --> 00:09:06,600
+فيها اللي هي ال a y اللي هي انا هعوض عنها بال
+
+120
+00:09:06,600 --> 00:09:10,600
+minus g لإنها بتتحرك ب تحت تأثير influence of
+
+121
+00:09:10,600 --> 00:09:14,540
+acceleration of gravity فوبالتالي ال a هذا ال a y
+
+122
+00:09:14,540 --> 00:09:19,030
+هو هيتحرك تحت تأثير الجاذبية لكن a xمش موجودة
+
+123
+00:09:19,030 --> 00:09:24,370
+وبالتالي فاحنا لان معادلات المقضوفات v not y
+
+124
+00:09:24,370 --> 00:09:28,970
+بتساوي v not sin θ و ال ay is constant اذا
+
+125
+00:09:28,970 --> 00:09:31,830
+projects speed v can be calculated from a
+
+126
+00:09:31,830 --> 00:09:34,930
+component of the velocity ممكن انا احسب قيمة v
+
+127
+00:09:34,930 --> 00:09:39,090
+بنسبة لمركبات اللي هي بالنسبة للسرعة النهائية لأي
+
+128
+00:09:39,090 --> 00:09:43,930
+مقضوفة اللي هي v ك magnitude كقيمة بتساوي جزرVx
+
+129
+00:09:43,930 --> 00:09:48,830
+تربيع زائد Vy تربيع The angle that the velocity
+
+130
+00:09:48,830 --> 00:09:52,530
+vector make with the x-axis is given by طبعا هذا
+
+131
+00:09:52,530 --> 00:09:58,790
+اللي هي ال direction لل result بتساوي 10 inverse
+
+132
+00:09:58,790 --> 00:10:04,900
+Vy على Vx طبعا احنا بنعرف الزاويةإذا كانت موجبة أو
+
+133
+00:10:04,900 --> 00:10:09,220
+سالبة أو إذا كانت في الربع التاني أو الربع التالت
+
+134
+00:10:09,220 --> 00:10:15,960
+بنضيف لها 180 حسب إشارة vy و vx إذا كانت vy موجبة
+
+135
+00:10:15,960 --> 00:10:20,280
+و vx موجبة فبتكون الزاوية طبعا في الربع الأول إذا
+
+136
+00:10:20,280 --> 00:10:23,940
+كانت vy موجبة و vx سالبة بتكون في الربع التاني إذا
+
+137
+00:10:23,940 --> 00:10:29,330
+كانت vyطبعا سالب أو VX سالب بتكون في الربع التالت
+
+138
+00:10:29,330 --> 00:10:33,450
+إذا كانت VY سالب أو VX موجودة بتكون في الربع
+
+139
+00:10:33,450 --> 00:10:39,730
+الرابع لكن إذا كان عندنا V التي هي θ كانت متساوي
+
+140
+00:10:39,730 --> 00:10:43,170
+موجودة في الربع التاني أو التالت بنضيف لها ال 180
+
+141
+00:10:43,170 --> 00:10:49,820
+كما درسناه سابقاthis formula for θ طبعا as .. هذا
+
+142
+00:10:49,820 --> 00:10:52,400
+الكلام احنا حكينا as previously stated must be
+
+143
+00:10:52,400 --> 00:10:55,060
+used with care because the inverse tangent
+
+144
+00:10:55,060 --> 00:10:59,140
+function retain value only between minus 90 and
+
+145
+00:10:59,140 --> 00:11:03,400
+plus 90 adding 180 is necessary for vector lying
+
+146
+00:11:03,400 --> 00:11:06,960
+in the second third quadrant الان هنا بيحكيلي اذا
+
+147
+00:11:06,960 --> 00:11:12,360
+كانت الزاوية تقع او المحصرة تقع بالربع التاني او
+
+148
+00:11:12,360 --> 00:11:17,380
+التالت فاحنا بنضيف لها180 درجة إذا كانت موجودة في
+
+149
+00:11:17,380 --> 00:11:20,800
+الربع second or third quadrant طبعا هذا احنا بيبين
+
+150
+00:11:20,800 --> 00:11:25,900
+من خلال vy و vx حسب إشارة vy و vx ممكن احنا نعرف
+
+151
+00:11:25,900 --> 00:11:31,120
+موجودة هي بأي ربع هي المحصلة بأي ربعassuming air
+
+152
+00:11:31,120 --> 00:11:35,660
+friction is negligible طبعا مع اهمال احتكاك الهواء
+
+153
+00:11:35,660 --> 00:11:38,500
+the acceleration in x direction is zero زي ما
+
+154
+00:11:38,500 --> 00:11:42,180
+حكينا ال ax بتجاه ال x بتساوي zero لإنه اللي هي
+
+155
+00:11:42,180 --> 00:11:45,320
+because air resistance is neglected this mean that
+
+156
+00:11:45,320 --> 00:11:48,740
+ax بتساوي zero and the projectile velocity
+
+157
+00:11:48,740 --> 00:11:51,500
+component along the x direction remain constant
+
+158
+00:11:51,500 --> 00:11:56,460
+فاللي هي مراكبة السرعة بتجاه ال x axis بتكون مقدار
+
+159
+00:11:56,460 --> 00:12:01,900
+ثابت وبالتالي ال aتساوي 0 لأنها بتتحرك بسرعة ثابتة
+
+160
+00:12:01,900 --> 00:12:05,760
+فال a بتجاه ال x بتساوي 0 if the initial value of
+
+161
+00:12:05,760 --> 00:12:09,080
+the velocity component in the x direction is v not
+
+162
+00:12:09,080 --> 00:12:12,400
+x بتساوي v not cosine of theta معناه الكلام this
+
+163
+00:12:12,400 --> 00:12:18,500
+is also the value of vx at any later time يعني أنه
+
+164
+00:12:18,700 --> 00:12:23,020
+على طول مسار المقضوفة لو كانت V NOT X بتساوي V NOT
+
+165
+00:12:23,020 --> 00:12:28,240
+Cos θ NOT فال V النهائية للمقضوفة على طول المسار
+
+166
+00:12:28,240 --> 00:12:33,820
+هتساوي V NOT X بتساوي V NOT Cos θ NOT يعني VX
+
+167
+00:12:33,820 --> 00:12:39,600
+بتساوي V NOT X على طول مسار المقضوفة كما عرفناه
+
+168
+00:12:39,600 --> 00:12:45,550
+سابقا وبالتاليVx بتساوي V not X بتساوي V not cos θ
+
+169
+00:12:45,550 --> 00:12:50,810
+بتساوي constant لطول مسار المقظوفة وعلى كل نقطة من
+
+170
+00:12:50,810 --> 00:12:55,150
+المقظوفة الـ Horizontal displacement Delta X
+
+171
+00:12:55,150 --> 00:12:59,510
+بتساوي V not X في T طبعا ال AX بتساوي 0 راحة
+
+172
+00:12:59,510 --> 00:13:03,450
+بتساوي V not cos θ not في T هذا هو Delta X أو ال
+
+173
+00:13:03,450 --> 00:13:07,370
+range أو المدى اللي المقظوفة هتمشي خلاله
+
+174
+00:13:10,600 --> 00:13:13,540
+بالنسبة للحركة بالـ y-axis أو بالـ y-direction
+
+175
+00:13:13,540 --> 00:13:17,580
+نعمل الـ substituting a y طبعاً راح اعوض عن كل ال
+
+176
+00:13:17,580 --> 00:13:21,360
+a باتجاه ال y اللي هي minus g and v not y بالساوية
+
+177
+00:13:21,360 --> 00:13:26,060
+v not sin θ كما هو مضح في المعادلات السابقة طبعا
+
+178
+00:13:26,060 --> 00:13:31,420
+رفعنا ال a yحطينا بدالها minus g لإن الجسم بالنسبة
+
+179
+00:13:31,420 --> 00:13:35,680
+للمقضوفة بتحرك تحت أثير الجاذبية باتجاه ال y-axis
+
+180
+00:13:35,680 --> 00:13:40,020
+بالنسبة ل ال x-axis فالax دائما بتساوي zero لإن
+
+181
+00:13:40,020 --> 00:13:45,120
+السرعة ثابتة باتجاه ال x the important facts of
+
+182
+00:13:45,120 --> 00:13:47,920
+the projectile motion can be summarized as the
+
+183
+00:13:47,920 --> 00:13:52,850
+follow في بعض الملاحظات والحقائق بالنسبة لالحركة
+
+184
+00:13:52,850 --> 00:13:57,490
+المقضوفات أول حاجة احنا بنهمل مقاومة الهواء
+
+185
+00:13:57,490 --> 00:14:01,110
+provided air resistance is negligible the
+
+186
+00:14:01,110 --> 00:14:03,530
+horizontal component of the velocity vx remain
+
+187
+00:14:03,530 --> 00:14:07,570
+constant أول شيء بنهمل مقاومة الهواء زي ما حكينا
+
+188
+00:14:07,570 --> 00:14:12,710
+أن السرعة النهائية لطول مسار المقضوف هتساوي السرعة
+
+189
+00:14:12,710 --> 00:14:17,140
+الابتدائية v not xbecause there is no horizontal
+
+190
+00:14:17,140 --> 00:14:21,440
+component of the acceleration وبالتالي VX ثابتة
+
+191
+00:14:21,440 --> 00:14:27,680
+معناه الكلام ان ال AX بتساوي 0 في اتجاه ال X the
+
+192
+00:14:27,680 --> 00:14:31,060
+vertical component of the acceleration بالنسبة
+
+193
+00:14:31,060 --> 00:14:36,320
+للمركبة الرأسية لاتساره بساوي طبعا هي بتتحرك حركة
+
+194
+00:14:36,320 --> 00:14:39,880
+حركة كأنها free falling بتتحرك تحت اثير جذبية
+
+195
+00:14:39,880 --> 00:14:43,040
+بتساوي minus Gthe vertical component of the
+
+196
+00:14:43,040 --> 00:14:45,380
+velocity vy and the displacement in the y
+
+197
+00:14:45,380 --> 00:14:48,920
+direction the identical to those to freely falling
+
+198
+00:14:48,920 --> 00:14:54,940
+body بالنسباله إذا قدفنا جسم إلى أعلى ف vy موجبة و
+
+199
+00:14:54,940 --> 00:14:58,880
+ال displacement موجبة لإن احنا متعامل معاه كإنه
+
+200
+00:14:58,880 --> 00:15:03,830
+free falling و إذا قدفت جسم إلى أسفلفالـ VY سالبة
+
+201
+00:15:03,830 --> 00:15:08,370
+والـ displacement سالبة والـ acceleration دائما
+
+202
+00:15:08,370 --> 00:15:13,530
+minus G أو هي عبارة عن G gravity of acceleration
+
+203
+00:15:13,530 --> 00:15:16,690
+وهي عبارة عن ناقص Z downward always downward
+
+204
+00:15:18,250 --> 00:15:20,670
+Projectile motion can be described as a
+
+205
+00:15:20,670 --> 00:15:23,110
+superposition of two independent motions in the x
+
+206
+00:15:23,110 --> 00:15:27,330
+and y direction بالنسبة لحركة المقضفات ممكن أوصفها
+
+207
+00:15:27,330 --> 00:15:31,590
+إن هي عبارة عن حركتين حركة بال X و حركة بال Y و
+
+208
+00:15:31,590 --> 00:15:34,610
+حركة X إلها معادلاتها و حركة Y إلها معادلاتها لا
+
+209
+00:15:34,610 --> 00:15:39,190
+يعتمدوا على بعض ولكن ممكن أربط بينهم بالزمن ممكن
+
+210
+00:15:39,190 --> 00:15:44,070
+أربط بين تنتين بالزمننشوف هذا ال quiz suppose you
+
+211
+00:15:44,070 --> 00:15:47,410
+are carrying a ball and running at constant
+
+212
+00:15:47,410 --> 00:15:51,090
+velocity on level ground you wish to throw a throw
+
+213
+00:15:51,090 --> 00:15:55,090
+the ball and catch it as it comes back down يعني
+
+214
+00:15:55,090 --> 00:15:58,990
+رميت كرة و بدي أنا أمسكها neglecting بدي أحمل
+
+215
+00:15:58,990 --> 00:16:03,990
+مقاومة الهواءshould you throw the ball at an angle
+
+216
+00:16:03,990 --> 00:16:09,250
+of about 45 above the horizontal هل علشان انا احصل
+
+217
+00:16:09,250 --> 00:16:12,330
+على الكرة او كاتش او امسك الكرة هل لازم ان انا
+
+218
+00:16:12,330 --> 00:16:17,710
+اقضفها بزاوية 45 above the horizontalو لا throw
+
+219
+00:16:17,710 --> 00:16:21,730
+the ball straight و لا بدأ .. بدأ أرميها بخط
+
+220
+00:16:21,730 --> 00:16:26,070
+مستقيم عبر الهوى و لا throw the ball straight up
+
+221
+00:16:26,070 --> 00:16:30,250
+in the air and maintain the same speed الأصل أنه
+
+222
+00:16:30,250 --> 00:16:35,310
+عشان أنا طبعا أرميها و بعد هيك أمسكها يعني أرميتها
+
+223
+00:16:35,310 --> 00:16:39,250
+إلى أعلى و بدأ أمسكها لازم أنا أرميها بخط مستقيم و
+
+224
+00:16:39,250 --> 00:16:45,700
+بأمسكها بنفس اللحظةبالنسبة لهذا ال quiz تلاتة خمسة
+
+225
+00:16:45,700 --> 00:16:51,660
+as projectile move in its parabolic path where are
+
+226
+00:16:51,660 --> 00:16:53,840
+the velocity and acceleration vector perpendicular
+
+227
+00:16:53,840 --> 00:16:58,160
+to each otherالان لو انا بالنسبة لحركة المقضوفة هي
+
+228
+00:16:58,160 --> 00:17:02,000
+حركة بالشكل هذا المقضوفة السؤال بيحكي لوين بتكون
+
+229
+00:17:02,000 --> 00:17:05,220
+ال velocity و ال acceleration متعامدات على بعض
+
+230
+00:17:05,220 --> 00:17:09,640
+طبعا لكل مصاري المقضوفة ال acceleration بتكون
+
+231
+00:17:09,640 --> 00:17:15,340
+عمودية إلى أسفل والسرعة بتكون مماس ل .. مماس لل ..
+
+232
+00:17:15,340 --> 00:17:19,700
+للخط ال .. الخط الم .. مصاري المقضوفة وبالتاليعند
+
+233
+00:17:19,700 --> 00:17:23,780
+أعلى نقطة بتكون .. بيكون التسارع والسرعة متعامدة
+
+234
+00:17:23,780 --> 00:17:26,960
+على بعض نشوف إيش هنا عامل everywhere along the
+
+235
+00:17:26,960 --> 00:17:31,780
+projectile everywhere along the projectile لأ طبعا
+
+236
+00:17:31,780 --> 00:17:35,300
+مش لطول مسار المخضوفة إنه التسارع عمودي على السرعة
+
+237
+00:17:35,300 --> 00:17:39,440
+نمر اتنين at the peak of its path فعلا على قمة أو
+
+238
+00:17:39,440 --> 00:17:43,320
+في ال maximum عند ال maximum height بتكون التسارع
+
+239
+00:17:43,320 --> 00:17:48,000
+والسرعة عموديات على بعضالـ C بيحكي ل nowhere along
+
+240
+00:17:48,000 --> 00:17:51,040
+its path نمرا دي بيحكي ل not enough information is
+
+241
+00:17:51,040 --> 00:17:54,940
+given طبعا ال C خطأ و دي خطأ و ال B هي الصح أنه
+
+242
+00:17:54,940 --> 00:18:00,140
+التسارع والسرعة بيكونوا عموديات عند أعلى نقطة
+
+243
+00:18:00,140 --> 00:18:04,080
+التسارع والسرعة بتكون في متعامدات عند ال maximum
+
+244
+00:18:04,080 --> 00:18:07,580
+height أو عند أعلى نقطة اللي اتفقنا عليها أعلى
+
+245
+00:18:07,580 --> 00:18:11,560
+نقطة بتكون V النهائية بالنسبة لل Y بيساوي 0 و V
+
+246
+00:18:11,560 --> 00:18:16,550
+النهائية بالنسبة لل X بيساوي V not Xبالنسبة لهذه
+
+247
+00:18:16,550 --> 00:18:19,650
+الجزئية اللي هي problem solving strategy يعني كيف
+
+248
+00:18:19,650 --> 00:18:23,690
+أنا ممكن أحل المسائل بالنسبة لل projectile motion
+
+249
+00:18:23,690 --> 00:18:28,130
+النمرة واحد select a coordinate system and sketch
+
+250
+00:18:28,130 --> 00:18:30,710
+the path of the projectile including initial and
+
+251
+00:18:30,710 --> 00:18:34,110
+final position, velocity and acceleration بالأول
+
+252
+00:18:34,110 --> 00:18:39,450
+أنا بحدد المحاورو بأرسم محاول تجاه X وتجاه Y و
+
+253
+00:18:39,450 --> 00:18:42,170
+بحدد اللي هي ال initial و ال final position
+
+254
+00:18:42,170 --> 00:18:45,350
+بالنسبة ل .. بحدد نقطة البداية و نقطة النهاية
+
+255
+00:18:45,350 --> 00:18:50,190
+بالنسبة للسرعة و التسارع بعد هيك Resolve بحلل ال
+
+256
+00:18:50,190 --> 00:18:53,170
+initial values اللي لازم أحللها إلى مركباتها
+
+257
+00:18:53,170 --> 00:18:57,330
+بالنسبة ل X بالنسبة ل Y يعني V الابتدائية بتساوي
+
+258
+00:18:57,330 --> 00:19:05,280
+V0 X Cos θ و V0 Y بتساوي V0 Y هي Sin θIt treats
+
+259
+00:19:05,280 --> 00:19:07,240
+the horizontal motion and the vertical motion
+
+260
+00:19:07,240 --> 00:19:11,040
+independently بتاح المعادلة ال Y ومعادلة ال X كل
+
+261
+00:19:11,040 --> 00:19:14,320
+واحدة على ناحية بعدين follow the technique for
+
+262
+00:19:14,320 --> 00:19:16,800
+solving a problem with constant velocity to
+
+263
+00:19:16,800 --> 00:19:19,420
+analyze the horizontal motion of the projectile
+
+264
+00:19:19,420 --> 00:19:24,320
+بعدين ب .. بوجد ال range من محور ال X اللي هي ال R
+
+265
+00:19:24,320 --> 00:19:29,720
+او Delta X بتساوي V naught X او V naught cos θ في
+
+266
+00:19:29,720 --> 00:19:33,460
+TFollow the technique of solving problem with
+
+267
+00:19:33,460 --> 00:19:35,560
+constant acceleration to analyze the vertical
+
+268
+00:19:35,560 --> 00:19:39,160
+motion بأستخدم التسارق الجاذبية اللى هو ناقص G
+
+269
+00:19:39,160 --> 00:19:44,500
+علشان أحل معادلات الحركة باتجاه ال Y وبالتالي أنا
+
+270
+00:19:44,500 --> 00:19:49,600
+ممكن أحل المسائل اللى هي بالنسبة للمخضفات مسائل
+
+271
+00:19:49,600 --> 00:19:53,900
+باتجاه X معادلات باتجاه X معادلات باتجاه Y واللي
+
+272
+00:19:53,900 --> 00:19:58,480
+بيربط بينهم هو الزمانناخد هذا السؤال اللي هي
+
+273
+00:19:58,480 --> 00:20:03,760
+example تلاتة اتنين ال .. الـ scanners you blame
+
+274
+00:20:03,760 --> 00:20:08,420
+drops package of emergency ratio to standard
+
+275
+00:20:08,420 --> 00:20:12,060
+hackers as shown in the figure في عندي أنا طائرة
+
+276
+00:20:12,060 --> 00:20:17,020
+إنقاذ رمت package لناس كانوا طيهين في مكان يعني
+
+277
+00:20:17,020 --> 00:20:20,920
+بوسط الغابةthe plane is traveling طبعا هي طائرة
+
+278
+00:20:20,920 --> 00:20:23,820
+الإنخاذ traveling horizontally هي كانت ماشية
+
+279
+00:20:23,820 --> 00:20:26,980
+horizontally بسرعة أربعين متر في الثانية يعني هي
+
+280
+00:20:26,980 --> 00:20:31,800
+ماشية بسرعة ابتدائية باتجاه ال X بتساوي أربعين على
+
+281
+00:20:31,800 --> 00:20:36,380
+ارتفاع واحد في عشر أقصى اتنين متر neglect the air
+
+282
+00:20:36,380 --> 00:20:39,860
+resistance مطلوب منه نوجد where does the package
+
+283
+00:20:39,860 --> 00:20:43,380
+strike the ground relative to the point at which
+
+284
+00:20:43,380 --> 00:20:47,590
+it was released يعني هو بده أين تقعاللي هي ال
+
+285
+00:20:47,590 --> 00:20:51,910
+package أو هذه الشنطة اللي هو رماها للناس لإنقاذهم
+
+286
+00:20:51,910 --> 00:20:56,050
+أين ستقع إذا كانت هي الطيارة تتحرك بسرعة أربعين
+
+287
+00:20:56,050 --> 00:20:59,450
+متر في الثاني horizontally وعلى ارتفاع واحد يعني
+
+288
+00:20:59,450 --> 00:21:04,170
+بده ال range أو بده delta X في البداية بدنا نوجد
+
+289
+00:21:04,170 --> 00:21:08,930
+delta X طبعا هي الطائرةهي الطائرة تتحرك
+
+290
+00:21:08,930 --> 00:21:12,690
+horizontally وليس بزاوية يعني horizontally يعني v
+
+291
+00:21:12,690 --> 00:21:17,030
+not x أربعين v not y سفر رمت ال package للجماعة
+
+292
+00:21:17,030 --> 00:21:19,850
+اللي تايهين كانت على بعد واحد في عشر وستين متر
+
+293
+00:21:19,850 --> 00:21:24,450
+يعني أربعين طالب المسافة اللي هي اللي الأفقية يعني
+
+294
+00:21:24,450 --> 00:21:28,790
+وين هذه ال package بدها تقع بدنا نحل الآن عشان نحل
+
+295
+00:21:28,790 --> 00:21:32,460
+في عندي أنا معادلات الحركة بتجاه xمعادلات الحركة
+
+296
+00:21:32,460 --> 00:21:35,320
+باتجاه الـ Y في البداية find the range of the
+
+297
+00:21:35,320 --> 00:21:39,540
+package يعني Delta X بالنسبة لل packageto find the
+
+298
+00:21:39,540 --> 00:21:46,020
+y displacement هأحكي أنا delta y بتساوي v not y t
+
+299
+00:21:46,020 --> 00:21:51,200
+نقص نص gt تربيع الان substitute y not بتساوي zero
+
+300
+00:21:51,200 --> 00:21:57,600
+و v not y كانت zero لإن الجسم .. الجسم .. طبعا
+
+301
+00:21:57,600 --> 00:22:02,080
+الطيارة اتحركت horizontally معناته v not x أربعين
+
+302
+00:22:02,080 --> 00:22:05,840
+و v not y zero ال y كانت ناقص واحد لإن أنا رميها
+
+303
+00:22:05,840 --> 00:22:09,830
+لتحت بحط السلب في عشر أقصى اتنين متر.the final
+
+304
+00:22:09,830 --> 00:22:12,210
+vertical position of the package relative to the
+
+305
+00:22:12,210 --> 00:22:15,910
+airplane solved for time طبعا أنا بدأ أوجد الزمن
+
+306
+00:22:15,910 --> 00:22:20,690
+اللازم علشان توصل ال package إلى الأرض طبعا أنا
+
+307
+00:22:20,690 --> 00:22:24,650
+عندي معلومات عن ال Y axis فبوجد الزمن باتجاه ال Y
+
+308
+00:22:24,650 --> 00:22:33,490
+ال Y هيV0Y0 في T0 ناقص نص G9 من 10 ع 2 طلعت 4.9 في
+
+309
+00:22:33,490 --> 00:22:38,690
+T تربيع بنوجة T بتساوي 4.5 هذا الزمن اللي أنا
+
+310
+00:22:38,690 --> 00:22:43,970
+استخدمت فيه معادلات Y هو نفس الزمن اللازم للمحور X
+
+311
+00:22:43,970 --> 00:22:48,260
+فبروح أستخدمه على معادلة اللي هي ال Xف Delta X
+
+312
+00:22:48,260 --> 00:22:52,300
+بتساوي X ناقص X naught بتساوي V naught في T بدنا
+
+313
+00:22:52,300 --> 00:22:57,100
+نعوض عن X naught ب Zero ال V naught X كانت 40 وال
+
+314
+00:22:57,100 --> 00:23:05,000
+T بأوجدها من هنا اللي هي 4.52 فبتطلع عند ال range
+
+315
+00:23:05,000 --> 00:23:10,980
+أو المسافة اللي هي سقطت فيها ال package 181 امترفي
+
+316
+00:23:10,980 --> 00:23:14,560
+B طالب find the component of the package velocity
+
+317
+00:23:14,560 --> 00:23:18,500
+at impact بدنا اللي هي ال component السرعة
+
+318
+00:23:18,500 --> 00:23:22,100
+النهائية في اتجاه ال X والسرعة النهائية في اتجاه
+
+319
+00:23:22,100 --> 00:23:26,360
+ال Y اتفقنا في اتجاه ال X ان السرعة النهائية في
+
+320
+00:23:26,360 --> 00:23:31,280
+اتجاه ال X ثابتة ما بتتغير ف VX بتساوي V naught
+
+321
+00:23:31,280 --> 00:23:34,640
+cosine ال theta هي نفسها 40 40 متر في الثانية
+
+322
+00:23:35,240 --> 00:23:38,060
+بالنسبة للـ Y بدأ أوجد اللي هي السرعة النهائية
+
+323
+00:23:38,060 --> 00:23:44,540
+باتجاه الـ Y VY بتساوي V naught sin θ ناقص GT V
+
+324
+00:23:44,540 --> 00:23:49,080
+naught اللي هي كانت Zero في اتجاه الـ Y بيبقى عند
+
+325
+00:23:49,080 --> 00:23:55,600
+الـ G 9.8 في T بيطلع minus 44.3 الناقص هذه لإنها
+
+326
+00:23:55,600 --> 00:24:01,440
+طبعا هي نازلة إلى أسفلعشان القذيفة أو ال package
+
+327
+00:24:01,440 --> 00:24:08,660
+نزلت لأسفل ف VY بتساوي سالب 44 VX بتضالها 40 ثابتة
+
+328
+00:24:08,660 --> 00:24:13,800
+في C طالب من find the angle of the impact طبعا
+
+329
+00:24:13,800 --> 00:24:18,360
+عشان أوجد الزاوية الزاوية بتساوي VY على VX VY ناقص
+
+330
+00:24:18,360 --> 00:24:25,680
+44 و VX 40 طالما أن VY ناقص 44 و VY موجة VX موجة
+
+331
+00:24:25,680 --> 00:24:31,470
+VY سالبو VX موجة في أي ربع ستكون هذه طبعا في أي
+
+332
+00:24:31,470 --> 00:24:36,630
+ربع VY سالب و VX موجة ستكون في الرابع الرابع
+
+333
+00:24:36,630 --> 00:24:41,290
+وبالتالي ما بزودلها انا 180 فبطلع انا 10 inverse
+
+334
+00:24:41,290 --> 00:24:47,860
+لهذا الرقم10 inverse لناقص 1.11 تطلع ناقص 48 طبعا
+
+335
+00:24:47,860 --> 00:24:51,160
+ما بجمعها ال 180 لإنها موجودة في الربع الرابع إيش
+
+336
+00:24:51,160 --> 00:24:54,820
+عرفني إنها في الربع الرابع لإنه vy سالبة و vx
+
+337
+00:24:54,820 --> 00:24:59,040
+موجبة فهي في الربع الرابع و بالتالي أي زاوية في
+
+338
+00:24:59,040 --> 00:25:03,300
+الربع الرابع أو الأول ما بزودلها 180 إذا كانت في
+
+339
+00:25:03,300 --> 00:25:08,960
+الربع التاني أو التالت بزودلها ال 180 ان شاء الله
+
+340
+00:25:08,960 --> 00:25:11,860
+المرة الجاية بنكمل باقية اللي هي الأمثلة
+
diff --git a/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/2hg30QN6v_A_postprocess.srt b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/2hg30QN6v_A_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..f42c3a9e84c489f0a4111182377579dda33035d9
--- /dev/null
+++ b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/2hg30QN6v_A_postprocess.srt
@@ -0,0 +1,1240 @@
+1
+00:00:01,210 --> 00:00:04,170
+بسم الله الرحمن الرحيم section 72 rotational
+
+2
+00:00:04,170 --> 00:00:08,410
+motion under constant angular acceleration الحركة
+
+3
+00:00:08,410 --> 00:00:15,330
+الدورانية تحت تأثير اللي هو تسارع زاوى ثابت a
+
+4
+00:00:15,330 --> 00:00:20,060
+number of parallel exist betweenthe equation for
+
+5
+00:00:20,060 --> 00:00:22,440
+rotational motion and those for linear motion فيه
+
+6
+00:00:22,440 --> 00:00:28,840
+طبعا هي ك بالظبط توازي بين اللي هي معادلات الحركة
+
+7
+00:00:28,840 --> 00:00:32,020
+الخطية و معادلات الحركة الدورانية ولكن مع تغيير
+
+8
+00:00:32,020 --> 00:00:38,480
+اللي هو الرموز و مقارنتهم مع بعض طبعا هي تغيير
+
+9
+00:00:38,480 --> 00:00:42,420
+تكافي لإن في بينهم نصف قطر بيدوروا زي مثلا ال
+
+10
+00:00:42,420 --> 00:00:47,700
+omega اللي هي ال average angular velocityبساوي θ
+
+11
+00:00:47,700 --> 00:00:51,820
+final نخص θ initial على T final نخص T initial دلتا
+
+12
+00:00:51,820 --> 00:00:56,800
+تتا دلتا T طبعا بكافئها أو مقابل لها اللي هي
+
+13
+00:00:56,800 --> 00:01:02,260
+السرعة الخطية اللي هي V average مكافئة بساوي X
+
+14
+00:01:02,260 --> 00:01:05,780
+final نخص X initial على T final نخص T initial دلتا
+
+15
+00:01:05,780 --> 00:01:11,420
+X على دلتا Tفي هذه الحالة أوميجا يأخذ المكان يعني
+
+16
+00:01:11,420 --> 00:01:15,180
+الآن حطينا الأوميجا بدل ال V و Theta بدل ال X و
+
+17
+00:01:15,180 --> 00:01:21,820
+Alpha بدل ال A in the same way في نفس اللحظة every
+
+18
+00:01:21,820 --> 00:01:26,480
+linear quantity we have encountered so far has
+
+19
+00:01:26,480 --> 00:01:30,670
+corresponding to in rotational motionيعني في علاقة
+
+20
+00:01:30,670 --> 00:01:35,450
+بين الحركة الخطية و الحركة الدورانية لكن الآن احنا
+
+21
+00:01:35,450 --> 00:01:39,310
+بنحط في القوانين الحركة الخطية لها قوانين و
+
+22
+00:01:39,310 --> 00:01:43,170
+الدورانية لها قوانين لكن الرموز بتختلف لكن نفس
+
+23
+00:01:43,170 --> 00:01:46,970
+القوانين تقريبا ولكن في علاقة بين الحركة الخطية و
+
+24
+00:01:46,970 --> 00:01:51,450
+الحركة الدورانية الآن معادلات الحركة الدورانية
+
+25
+00:01:51,450 --> 00:01:57,180
+الخطية اللي هي .. و الخطيةLinear motion with a
+
+26
+00:01:57,180 --> 00:02:01,060
+constant هنا rotational motion with alpha constant
+
+27
+00:02:01,060 --> 00:02:04,920
+اللي بالنسبة لأ الخطية كان عندنا V بيساوي V
+
+28
+00:02:04,920 --> 00:02:07,960
+initial زايد AT في الدورانية Omega بيساوي Omega
+
+29
+00:02:07,960 --> 00:02:12,180
+initial زايد Alpha T ال Omega بدل V و ال Omega
+
+30
+00:02:12,180 --> 00:02:15,700
+initial بدل Omega V initial و ال T زي ما هي و ال A
+
+31
+00:02:15,700 --> 00:02:20,400
+بدلنا معها Alpha إذا الخانون التاني Delta X بتساوي
+
+32
+00:02:20,400 --> 00:02:24,610
+V initial T زايد نص AT تربيعو Delta Theta بالساوية
+
+33
+00:02:24,610 --> 00:02:28,570
+Omega initial T زايد نص Alpha T تربيع V تربيع
+
+34
+00:02:28,570 --> 00:02:31,130
+بالساوية V initial تربيع زايد اتنين Alpha Delta X
+
+35
+00:02:31,130 --> 00:02:33,510
+و Omega تربيع بالساوية V initial تربيع زايد اتنين
+
+36
+00:02:33,510 --> 00:02:37,170
+Alpha Delta Theta باللاحظ انه نفس قوانين الحركة
+
+37
+00:02:37,170 --> 00:02:43,530
+ولكن هي حاجة تمثل حركة خطية تمثل حركة دورانية نجي
+
+38
+00:02:43,530 --> 00:02:49,210
+لل quiz بيحكي لنا ارجع لل quiz واحد طبعا عند احنا
+
+39
+00:02:49,210 --> 00:02:52,930
+زوجين يعني زوجين من اللي هي displacementأو ال
+
+40
+00:02:52,930 --> 00:02:56,730
+position في ال initial و ال final السؤال if the
+
+41
+00:02:56,730 --> 00:02:59,810
+object start from rest لو بدأ من ال rest يعني
+
+42
+00:02:59,810 --> 00:03:02,210
+omega initial zero at the initial angular
+
+43
+00:03:02,210 --> 00:03:05,130
+positions move count و بتحرك counter clockwise
+
+44
+00:03:05,130 --> 00:03:08,890
+يعني بزيد with constant angular acceleration all
+
+45
+00:03:08,890 --> 00:03:11,230
+arrives at the final angular position with the
+
+46
+00:03:11,230 --> 00:03:14,410
+same angular velocity in all three casesطبعاً إنا
+
+47
+00:03:14,410 --> 00:03:17,930
+تلت حالات في عندنا الحالة الأولى ال position الأول
+
+48
+00:03:17,930 --> 00:03:21,510
+ستة و النهائي ستة تلتة و النهائي ستة ال position
+
+49
+00:03:21,510 --> 00:03:25,390
+الأولى ينقص واحد و النهائي واحد طبعاً هذا فيه a
+
+50
+00:03:25,390 --> 00:03:29,690
+δماصر θ ال c هذا θ initial واحد till final خمسة
+
+51
+00:03:29,690 --> 00:03:34,550
+المطلوب من هدول القيم ال initial و ال final بتكون
+
+52
+00:03:34,550 --> 00:03:39,650
+فيها ال angular accelerationاللي هي السرعة الزاوية
+
+53
+00:03:39,650 --> 00:03:46,050
+السرعة التسارق الزاوي أعلى حاجة طبعا إذا كانت طبعا
+
+54
+00:03:46,050 --> 00:03:49,570
+إحنا ال alpha بتساوي أمجا تربيع ناقص أمجا initial
+
+55
+00:03:49,570 --> 00:03:52,730
+تربيع على اتنين delta تيتا إذا كانت delta تيتا أقل
+
+56
+00:03:52,730 --> 00:03:56,730
+ما يمكن بتكون alpha أكبر ما يمكن فمتى كانت delta
+
+57
+00:03:56,730 --> 00:04:00,970
+تيتا أقل ما يمكن لما كانت ال theta initial ناقص
+
+58
+00:04:00,970 --> 00:04:04,590
+واحد و ال final واحد كنا نحكي واحد ناقص ناقص واحد
+
+59
+00:04:04,590 --> 00:04:09,020
+بتطلع اتنينأقل من تلاتة point واحد أربعة إذا هذي B
+
+60
+00:04:09,020 --> 00:04:12,260
+هو الجواب الصحيح هذي بتكون Delta Theta أقل ما يمكن
+
+61
+00:04:12,260 --> 00:04:16,120
+وبالتالي Alpha أكبر ما يمكن the highest value
+
+62
+00:04:16,120 --> 00:04:19,160
+section
+
+63
+00:04:19,160 --> 00:04:25,680
+سابعة تلاتة اللي هي بيحكي read it by yourself from
+
+64
+00:04:25,680 --> 00:04:30,130
+the textbook اقرأه بنفسك موجودة في الكتابالان ا
+
+65
+00:04:30,130 --> 00:04:33,070
+will rotate with constant angular acceleration
+
+66
+00:04:33,070 --> 00:04:42,710
+العجلة بتدور بتسارع زاوية ثابت بساوية تلاتة rad
+
+67
+00:04:42,710 --> 00:04:46,510
+per second square زي ما هو موجود تلاتة و نص rad
+
+68
+00:04:46,510 --> 00:04:50,110
+per second square if the angular velocity زي كانت
+
+69
+00:04:50,110 --> 00:04:54,370
+السرعة الزاوية للعجلة اتنين rad per second لما
+
+70
+00:04:54,370 --> 00:04:57,760
+كانت بالساوية زيرو يعني omega initial بالساوية2
+
+71
+00:04:57,760 --> 00:05:02,460
+لما T بالساوية 0 الآن السؤال ال throw up angle بس
+
+72
+00:05:02,460 --> 00:05:05,800
+ده will rotate between feet T بالساوية 0 ل T
+
+73
+00:05:05,800 --> 00:05:10,980
+بالساوية 2 قالب الزاوية اللي بدور فيها يعني مطلوب
+
+74
+00:05:10,980 --> 00:05:17,420
+مننا نوجد اللي هو بالبدأ نوجد فيتا طبعا هذا السؤال
+
+75
+00:05:17,420 --> 00:05:24,270
+ممكن انحل موجود في الكتاب محلول حله بالكتابممكن
+
+76
+00:05:24,270 --> 00:05:28,870
+تشجع على الكتاب وانحله بمعادلات الحركة في N دي T
+
+77
+00:05:28,870 --> 00:05:33,210
+بالساوة Zero T بالساوة اتنين Omega initial بتساوية
+
+78
+00:05:33,210 --> 00:05:38,830
+اتنين ايضا و ال acceleration بتساوية تلاتة طالب
+
+79
+00:05:38,830 --> 00:05:42,430
+فيتا ممكن فيتا او دولتا فيتا بالساوية Omega
+
+80
+00:05:42,430 --> 00:05:48,850
+initial في T زائد نصالـ Alpha T تربيع فبنعود عن
+
+81
+00:05:48,850 --> 00:05:52,990
+Omega initial ب Zero و بعدين نص فى Alpha اللى هى
+
+82
+00:05:52,990 --> 00:05:55,450
+تلاتة و نص فى T تربيع اللى هى اتنين تربيع بتطلع
+
+83
+00:05:55,450 --> 00:06:02,770
+عند Peta كمان ممكن احنا نحولها الى evaluation من
+
+84
+00:06:02,770 --> 00:06:06,430
+الراد لل evaluation او العكس what is the angular
+
+85
+00:06:06,430 --> 00:06:09,530
+velocity بده طالب ال Omega النهائية لما T بالساوة
+
+86
+00:06:09,530 --> 00:06:13,700
+اتنين ال Omega النهائية نحكي Omegafinal بيساوي
+
+87
+00:06:13,700 --> 00:06:17,560
+امجي initial زائد alpha T والمعطلات كلها موجودة
+
+88
+00:06:17,560 --> 00:06:23,240
+معانا ان شاء الله initial
+
+89
+00:06:23,240 --> 00:06:27,640
+section تلاتة سبعة تلاتة tangential velocity
+
+90
+00:06:27,640 --> 00:06:30,220
+tangential acceleration and centripetal
+
+91
+00:06:30,220 --> 00:06:35,200
+acceleration ال tangential يعني السرع الممسية و
+
+92
+00:06:35,200 --> 00:06:40,360
+التسارع الممسي tangential ممس و التسارع اللي هي
+
+93
+00:06:40,360 --> 00:06:46,540
+المركزي centripetalالتسارع اللى هى المركزى نجلى ال
+
+94
+00:06:46,540 --> 00:06:49,380
+section الاول tangential velocity and acceleration
+
+95
+00:06:49,380 --> 00:06:53,680
+ال angular variable angular variable are related
+
+96
+00:06:53,680 --> 00:06:57,940
+to the linear variables consider الان المتغيرات
+
+97
+00:06:57,940 --> 00:07:01,320
+اللى موجودة عندى اللها علاقة بدأوجد علاقتها مع
+
+98
+00:07:01,320 --> 00:07:06,020
+يعني بدأوجد علاقة المتغيرات الخطية بالمتغيرات
+
+99
+00:07:06,020 --> 00:07:11,540
+الزاوية المتغيرات يعني X و V و A بيقش علاقتها
+
+100
+00:07:11,540 --> 00:07:16,520
+بفيتاو Omega و Alpha طبعا بأفرض في عندي أنا مجسم
+
+101
+00:07:16,520 --> 00:07:21,740
+بهذا الشكل طبعا بدور حركة دورانية X عقرب الساعة ال
+
+102
+00:07:21,740 --> 00:07:24,660
+X-axis هذا عبارة عن reference line خط اللي مطلوب
+
+103
+00:07:24,660 --> 00:07:30,260
+منه لو كانت النقطة B كانت مثلا هنا و اتحركت و وصلت
+
+104
+00:07:30,260 --> 00:07:35,330
+النقطة B فمشيت مزاحة اللي هي Delta فيتابسموها الـ
+
+105
+00:07:35,330 --> 00:07:38,930
+Angular Displacement وعملت لقوس Delta AS اللي انا
+
+106
+00:07:38,930 --> 00:07:42,270
+عند النقطة بيه باخد المماس المماس ده هي عبارة عن
+
+107
+00:07:42,270 --> 00:07:46,010
+Linear Velocity عند هذه النقطة Linear Velocity عند
+
+108
+00:07:46,010 --> 00:07:50,550
+هذه النقطة إيش علاقة ال Omega بيه ال V؟ بدنا
+
+109
+00:07:50,550 --> 00:07:55,590
+نعرفها لإلا دلتا T تبساو دلتا S على R لما أجي أقسم
+
+110
+00:07:55,590 --> 00:08:00,730
+الطرفين على Delta T قسم الطرفين على Delta Tبطلع
+
+111
+00:08:00,730 --> 00:08:05,110
+Delta T ثيتا على Delta T هي عبارة عن اللي هي
+
+112
+00:08:05,110 --> 00:08:11,450
+نسميها Omega بتساوي واحد على R في طبعا Delta S على
+
+113
+00:08:11,450 --> 00:08:15,310
+Delta T V طب when Delta T is very small Delta T
+
+114
+00:08:15,310 --> 00:08:19,250
+صغيرة كتير فDelta T ثيتا على Delta T عبارة عن
+
+115
+00:08:19,250 --> 00:08:22,810
+بتكون قريبا من اللي هي السرعة الزاوية اللحظية
+
+116
+00:08:22,810 --> 00:08:28,540
+Omega وبالتاليأيضا Delta S على Delta T سرعة لحظية
+
+117
+00:08:28,540 --> 00:08:34,360
+خطية إذا Delta T تصبح صغيرة في معنى الكلام Omega
+
+118
+00:08:34,360 --> 00:08:38,400
+فهذه الحالة بساوية V على R Omega بساوية V على R أو
+
+119
+00:08:38,400 --> 00:08:42,140
+V بساوية R في Omega هذه أعطتنا علاقة بين السرعة
+
+120
+00:08:42,140 --> 00:08:46,620
+الزاوية وبين اللي هي السرعة الخطية Vt اللي هي
+
+121
+00:08:46,620 --> 00:08:49,880
+عبارة عن tangential السرعة الممسية بساوية R في
+
+122
+00:08:49,880 --> 00:08:53,340
+Omegaالـ V بيساوي VT بيساوي tangential velocity
+
+123
+00:08:53,340 --> 00:08:59,760
+اللي هي السرعة الممسية طبعا معادلة 17 توضح السرعة
+
+124
+00:08:59,760 --> 00:09:04,680
+الممسية عند نقطة معينة خلال دوران الجسم وقبلها
+
+125
+00:09:04,680 --> 00:09:09,800
+طبعا هو بيزداد increasing as that point is moved
+
+126
+00:09:09,800 --> 00:09:14,140
+outward from the center of the rotation toward rim
+
+127
+00:09:14,140 --> 00:09:17,360
+as expected however every point on the rotating
+
+128
+00:09:17,360 --> 00:09:21,220
+object has the same angular velocityطبعا زى ما
+
+129
+00:09:21,220 --> 00:09:25,280
+حكينا سابقا اى جسم بدور كل نقطة على هذا الجسم
+
+130
+00:09:25,280 --> 00:09:29,700
+بيكون النقاط كلها لها نفس اللى هى السرعة الزاوية
+
+131
+00:09:29,700 --> 00:09:32,820
+ال angular velocity ال tangential speed is the
+
+132
+00:09:32,820 --> 00:09:36,060
+magnitude of the tangential velocity and is also
+
+133
+00:09:36,060 --> 00:09:39,300
+called tangential speed هى نفس ال tangential
+
+134
+00:09:39,300 --> 00:09:43,440
+velocity وتسمى ال linear speed ال linear speed
+
+135
+00:09:45,430 --> 00:09:51,430
+معادلة 17 صحيحة لما تكون الـ omega تقاس بالrad per
+
+136
+00:09:51,430 --> 00:09:55,670
+unit time suppose a rotating object لو كان عندي
+
+137
+00:09:55,670 --> 00:10:00,250
+أنجسيم برضه بدور و بتتغير ال angular speed من
+
+138
+00:10:00,250 --> 00:10:05,620
+delta omegaتغيرات خلال فترة زمنية Delta T معناه
+
+139
+00:10:05,620 --> 00:10:10,520
+الكلام ان Delta V بتساوي R في Delta Omega طبعا
+
+140
+00:10:10,520 --> 00:10:14,320
+همقسم على Delta T لان بدأ اوجد العلاقة بين ال
+
+141
+00:10:14,320 --> 00:10:19,980
+Alpha و ال A as the time interval Delta T أيضا
+
+142
+00:10:19,980 --> 00:10:23,880
+صغيرة جدا فDelta Omega ع Delta T بيسموها
+
+143
+00:10:23,880 --> 00:10:29,820
+Instantaneous Angular Accelerationو Delta .. طبعا
+
+144
+00:10:29,820 --> 00:10:33,340
+V على Delta T بيسموها Instantaneous Tangential
+
+145
+00:10:33,340 --> 00:10:37,900
+Acceleration Tangential Acceleration ما هي الكلام
+
+146
+00:10:37,900 --> 00:10:42,300
+الآن أوجدت العلاقة بين A Tangential Acceleration و
+
+147
+00:10:42,300 --> 00:10:47,620
+Angular اللي هي Acceleration اذا AT بيساوي ال R في
+
+148
+00:10:47,620 --> 00:10:52,040
+Alpha بين هم R اللي هي نص القطر AT بيساوي ال R في
+
+149
+00:10:52,040 --> 00:10:57,870
+ال Alpha مرة تانيةالradian measure must be used
+
+150
+00:10:57,870 --> 00:11:00,510
+for the angular acceleration term in this equation
+
+151
+00:11:00,510 --> 00:11:05,670
+في هذه المعادلة طبعا بقيس ال alpha بال radian ممكن
+
+152
+00:11:05,670 --> 00:11:08,070
+أن اقيس ال angular acceleration بالradius per
+
+153
+00:11:08,070 --> 00:11:12,530
+second squared الان
+
+154
+00:11:12,530 --> 00:11:17,670
+quiz 7-4 بيحكي اللي في يدي شخص اسمه andrew and
+
+155
+00:11:17,670 --> 00:11:22,370
+chuck شخصيا are riding on a merry-go-round under a
+
+156
+00:11:22,370 --> 00:11:26,280
+andrew rides on a horseat the outer rim of the
+
+157
+00:11:26,280 --> 00:11:30,520
+circular platform في السباق اللي .. اللي هي الحصن
+
+158
+00:11:30,520 --> 00:11:36,440
+أو ال .. ال .. ال .. يعني حلقة للسباق في عند شخصين
+
+159
+00:11:36,440 --> 00:11:40,240
+في شخص راكب على الحصان و بيدور على دراع طبعا ال
+
+160
+00:11:40,240 --> 00:11:43,580
+circular platform على اللي هي الدائرة اللي اعترفها
+
+161
+00:11:43,580 --> 00:11:47,740
+twice as far from the center of the circular على
+
+162
+00:11:47,740 --> 00:11:52,180
+بعد طبعا twice as far from the center of the
+
+163
+00:11:52,180 --> 00:11:58,840
+circularplatform as it shook واحد بيتحرك على مسافة
+
+164
+00:11:58,840 --> 00:12:02,420
+على طرف اللي هي الحلقة الحلقة اللي هي السباق تبع
+
+165
+00:12:02,420 --> 00:12:07,780
+الحصن وواحد موجود في على بعد يعني نص اللي هي نص نص
+
+166
+00:12:07,780 --> 00:12:13,420
+القطار هو راد on the inner horse طبعا راكب على
+
+167
+00:12:13,420 --> 00:12:16,360
+الحصان بالداخل when the wheel go around in
+
+168
+00:12:16,360 --> 00:12:21,450
+rotating at constant angular speedممكن هي نفسرها
+
+169
+00:12:21,450 --> 00:12:26,270
+زى اللعبة اللى موجودة على الحصان اللى هى اللى عندى
+
+170
+00:12:26,270 --> 00:12:30,990
+انا disk كبير وفي عندى إحصانين إحصان موجود على طرف
+
+171
+00:12:30,990 --> 00:12:35,730
+هذه الدائرة و إحصان موجود على في نص المسافة بين نص
+
+172
+00:12:35,730 --> 00:12:40,090
+القطار فى شخصين ركبين طبعا و ال disk هدا بدور ك ..
+
+173
+00:12:40,090 --> 00:12:44,990
+ك .. يعني كلعبه ممكن نفسرها كإيه كحلقة سباق و طبعا
+
+174
+00:12:44,990 --> 00:12:48,780
+ركاب موجودين على الحصانالان شخصيا اللي هو ال
+
+175
+00:12:48,780 --> 00:12:54,220
+android and the truck twice trucks الان ال android
+
+176
+00:12:54,220 --> 00:12:58,260
+is angular speed ال android angular speed is twice
+
+177
+00:12:58,260 --> 00:13:02,180
+truck ولا the same as the truck ولا half of the
+
+178
+00:13:02,180 --> 00:13:05,520
+truck او impossible to determine هاي طبعا الرسمة
+
+179
+00:13:05,520 --> 00:13:09,840
+هذه الرسمة هذه نفس الرسمة هذه عبارة عن اللعبة هنا
+
+180
+00:13:09,840 --> 00:13:13,900
+في ديسك كبير بدور اللحوص اللي موجودين يعني لمسافات
+
+181
+00:13:13,900 --> 00:13:16,380
+واحد موجود على الطرف والتاني موجود في النص بالشكل
+
+182
+00:13:16,380 --> 00:13:19,780
+هذاواحد على الطرف والتاني في نص المسافة و ال disk
+
+183
+00:13:19,780 --> 00:13:25,360
+هذا ايش بدور الان بيحكيلي طبعا mean ال angular
+
+184
+00:13:25,360 --> 00:13:30,960
+اللي هي ال angular هنا بيحكيلي انه بالنسبة لل
+
+185
+00:13:30,960 --> 00:13:34,040
+angular speed بالنسبة لل angular speed ال mean
+
+186
+00:13:34,040 --> 00:13:38,480
+أكبر من التاني طبعا ال angular speed عشان هالزاوية
+
+187
+00:13:38,480 --> 00:13:41,420
+حكينا عند أي نقطة على هذا ال disk فال angular
+
+188
+00:13:41,420 --> 00:13:44,720
+speed واحدة عند أي نقطة على ال disk فال angular
+
+189
+00:13:44,720 --> 00:13:53,170
+speed واحدةالحل اللى هو بالنسبة للحل اللى هو B
+
+190
+00:13:53,170 --> 00:13:57,770
+بالنسبة للسؤال التانى بنرجع ل ال quiz نفس السؤال
+
+191
+00:13:57,770 --> 00:14:02,910
+بدنا اللى هى ال angular tangential speed
+
+192
+00:14:02,910 --> 00:14:05,650
+tangential tangential speed دلوقت بدنا ال velocity
+
+193
+00:14:05,650 --> 00:14:09,130
+طبعا ال velocity فى لها علاقة بينها و بين ال R ال
+
+194
+00:14:09,130 --> 00:14:13,130
+R نص الخطر علاقة اللى هى السرعة الخطية مع اللى هى
+
+195
+00:14:13,130 --> 00:14:16,920
+ال angular velocity فى بينهم ال Rبالنسبة لل
+
+196
+00:14:16,920 --> 00:14:19,200
+angular velocity جميع النخاط نفس ال angular
+
+197
+00:14:19,200 --> 00:14:21,880
+velocity لكن بالنسبة لل tangential speed أو ال
+
+198
+00:14:21,880 --> 00:14:26,420
+tangential velocity بيختلف حسب اللى هو البعد عن
+
+199
+00:14:26,420 --> 00:14:30,240
+المركز او محور الدوران الان بيحكي ل وين ده merry
+
+200
+00:14:30,240 --> 00:14:33,340
+go around بالنسبة لهذا ال disk الكبير اللى بدور
+
+201
+00:14:33,340 --> 00:14:37,910
+طبعا بالنسبة لكوين سبعة اربعةrotating at constant
+
+202
+00:14:37,910 --> 00:14:39,630
+angular speed بتحرك بتحرك بتحرك بتحرك بتحرك بتحرك
+
+203
+00:14:39,630 --> 00:14:40,010
+بتحرك بتحرك بتحرك بتحرك بتحرك بتحرك بتحرك بتحرك
+
+204
+00:14:40,010 --> 00:14:40,650
+بتحرك بتحرك بتحرك بتحرك بتحريك بتحريك بتحريك
+
+205
+00:14:40,650 --> 00:14:41,270
+بتحريك بتحريك بتحريك بتحريك بتحريك بتحريك بتحريك
+
+206
+00:14:41,270 --> 00:14:42,930
+بتحريك بتحريك بتحريك بتحريك بتحريك بتحريك بتحريك
+
+207
+00:14:42,930 --> 00:14:45,010
+بتحريك بتحريك بتحريك بتحريك بتحريك بتحريك بتحريك
+
+208
+00:15:10,830 --> 00:15:18,250
+نرجع لـ example 7-3 comeback disk ال CD بدور حوالي
+
+209
+00:15:18,250 --> 00:15:22,410
+from rest up to angular velocity بدأ من ال rest و
+
+210
+00:15:22,410 --> 00:15:27,490
+وصل ل angular velocity of minus 31.4 rad per
+
+211
+00:15:27,490 --> 00:15:32,290
+second in time of في زمن قدره 0.892 what is the
+
+212
+00:15:32,290 --> 00:15:34,590
+angular acceleration of the disk بدنا ال angular
+
+213
+00:15:34,590 --> 00:15:40,440
+acceleration ل ال disk نحلطبعا عندى انا angular
+
+214
+00:15:40,440 --> 00:15:43,280
+acceleration بدى انا التسارع الزاوى عندنا معطيات
+
+215
+00:15:43,280 --> 00:15:47,520
+اعطانى omega ناقص واحد و تلاتين way of T اذا ال
+
+216
+00:15:47,520 --> 00:15:50,860
+alpha بتساوي omega على T لان omega initial زيرو T
+
+217
+00:15:50,860 --> 00:15:54,040
+initial بساوي زيرو فلو قدرت طبخت القانون الاول من
+
+218
+00:15:54,040 --> 00:15:56,800
+قوانين الحركة omega بتساوي omega initial زايد
+
+219
+00:15:56,800 --> 00:16:00,440
+alpha T ف omega initial زيرو اذا ال alpha بتساوي
+
+220
+00:16:00,440 --> 00:16:04,240
+omega على T بنعود عن ال omega بإشرتها بتطلع ل
+
+221
+00:16:04,240 --> 00:16:10,030
+alpha ناقص35.2 rad per second squared في السؤال B
+
+222
+00:16:10,030 --> 00:16:13,950
+بيحكيلنا through what angle does the disc turn؟
+
+223
+00:16:14,430 --> 00:16:18,810
+بيدّو الزاوية اللي ال disk بدور فيها كلمة الزاوية
+
+224
+00:16:18,810 --> 00:16:23,870
+اللي ال disk بدور فيها يعني إيجاد ثيتا الان T
+
+225
+00:16:23,870 --> 00:16:26,750
+بتساوي point تمانية تسعة و ال Omega initial zero
+
+226
+00:16:26,750 --> 00:16:30,070
+هي المعطيات بستخدم القانون اللي هو Delta Theta
+
+227
+00:16:30,070 --> 00:16:36,010
+بتساوي Omega initial T زائد نص Alpha T تربيع Omega
+
+228
+00:16:36,010 --> 00:16:40,030
+initial كانت Zero إذا نص ال Alpha كانت ناقص خمسة و
+
+229
+00:16:40,030 --> 00:16:43,010
+تلاتين point اتنين rad per second square وT تربيع
+
+230
+00:16:43,010 --> 00:16:46,310
+بتساوي point تمانيةتسعة اتنين بيطلع برضه ناقص
+
+231
+00:16:46,310 --> 00:16:52,830
+اربعتاش Red في C مطلوب find the final tangential
+
+232
+00:16:52,830 --> 00:16:57,310
+velocity بدي ال V بدي ال final tangential velocity
+
+233
+00:16:57,310 --> 00:17:03,510
+of a microbe at اللي هي لما تكون R اربعة point
+
+234
+00:17:03,510 --> 00:17:08,030
+اربعة خمسةطبعاً في علاقة بين ال angular velocity و
+
+235
+00:17:08,030 --> 00:17:11,350
+tangential velocity اللي هي V tangential بالساوية
+
+236
+00:17:11,350 --> 00:17:15,410
+R في Omega أعطينا ال R اللي هي point O أربع أربع
+
+237
+00:17:15,410 --> 00:17:18,230
+متر اللي كانت أعطانيها أربع point أربع خمس صنط
+
+238
+00:17:18,230 --> 00:17:22,210
+حولناها لمتر طبعاً ضربناها في عشر أسالي باتنين أو
+
+239
+00:17:22,210 --> 00:17:26,910
+على مية تطلع ل point O أربع أربع متر ضربناها في
+
+240
+00:17:26,910 --> 00:17:30,890
+اللي هي ال Omega ناقص واحد بتلاتين point أربع rad
+
+241
+00:17:30,890 --> 00:17:34,490
+per second تطلع ناقص واحد point أربعمتر في ات
+
+242
+00:17:34,490 --> 00:17:39,290
+ثانية في دي طالب ال tangential acceleration
+
+243
+00:17:39,290 --> 00:17:43,390
+tangential acceleration لما تكون ال R اربعة point
+
+244
+00:17:43,390 --> 00:17:48,470
+اربعة خمسة سانتي اذا ال A tangential تساوي ال R في
+
+245
+00:17:48,470 --> 00:17:52,830
+الفا ال R حولت المتر السانت لمتر نفسها والالفا
+
+246
+00:17:52,830 --> 00:17:55,830
+ناقص خمسة و تلاتين point اتنين rad per second
+
+247
+00:17:55,830 --> 00:17:58,730
+square تطلع ناقص واحد point خمسة سبعة متر في
+
+248
+00:17:58,730 --> 00:18:06,600
+الثانية اكتر بيهexample سبعة أربعة in a comeback
+
+249
+00:18:06,600 --> 00:18:11,660
+disc أيضا bear any disc بدور as the read head move
+
+250
+00:18:11,660 --> 00:18:15,220
+out from the center of the disc the angular speed
+
+251
+00:18:15,220 --> 00:18:18,440
+of the disc change so that the linear speed of the
+
+252
+00:18:18,440 --> 00:18:22,100
+position of the head remain at a constant value
+
+253
+00:18:22,100 --> 00:18:26,080
+about واحد point تلاتة متر فيئة ثانية find the
+
+254
+00:18:26,080 --> 00:18:31,880
+angular speed of CD of radius ستة centimeterwhen
+
+255
+00:18:31,880 --> 00:18:35,980
+the red head is at R بالساوية اتنين طبعا ال CD هو
+
+256
+00:18:35,980 --> 00:18:40,520
+بتحرك فيه معلومات طبعا هو بيقرأها ل .. لما يكون في
+
+257
+00:18:40,520 --> 00:18:45,060
+عند راس او ابره صغيرة بتكون على طبعا هو بدور ال CD
+
+258
+00:18:45,060 --> 00:18:49,440
+و هو بدور بي .. بيعلم أن مسافات معينة و بعضها عن
+
+259
+00:18:49,440 --> 00:18:53,940
+المحور بيعطيني عند مثلا R بالساوية واحد اتنين
+
+260
+00:18:53,940 --> 00:18:56,900
+تلاتة كذا لعند R نص الخطوة بيعطيني كل المعلومات
+
+261
+00:18:56,900 --> 00:19:02,880
+على مسافات معينة منالان بيحكي لنا find the angular
+
+262
+00:19:02,880 --> 00:19:06,940
+speed of CD radius 6 cm when the read head لما
+
+263
+00:19:06,940 --> 00:19:13,120
+تكون القراءة مركزة على ال R بتساوية 2 cm وبعدين
+
+264
+00:19:13,120 --> 00:19:20,140
+نجدها لما R بيصير 5.6الحل طبعا طبعنا find the
+
+265
+00:19:20,140 --> 00:19:24,040
+angular speed of the disk when the read head at R
+
+266
+00:19:24,040 --> 00:19:27,980
+بيساوي 2 او اه وR كمان بيساوي 5.6 لانه نعيد الحل
+
+267
+00:19:27,980 --> 00:19:32,620
+مرتين الان ال V بيساوي R في Omega ال R بتها تساوي
+
+268
+00:19:32,620 --> 00:19:38,000
+2 اذا اللي هي ال V tangential على ال R بيعطيني
+
+269
+00:19:38,000 --> 00:19:43,680
+Omega ال V tangential كانت 1.3 و ال R كانت 2 فعشرة
+
+270
+00:19:43,680 --> 00:19:49,050
+أص نقص 2 بيعطيني 65 rad per secondبالظبط نفس اللي
+
+271
+00:19:49,050 --> 00:19:53,590
+عملناها لأ اللي هي ال R بيساوي اتنين بنعمل ال R
+
+272
+00:19:53,590 --> 00:19:56,650
+بيساوي خمسة point ستة and ال R بتساوي خمسة point
+
+273
+00:19:56,650 --> 00:20:02,310
+ستة بتكون Omega تلاتة و عشرين راد per second في B
+
+274
+00:20:02,310 --> 00:20:08,730
+find the linear speed in متر في التانية of خمسة و
+
+275
+00:20:08,730 --> 00:20:12,730
+أربعين هنا revolution per minute زي ما حكيناrecord
+
+276
+00:20:12,730 --> 00:20:19,290
+at point 2 cm and 5.6 cm لان بدى احول الرف بير
+
+277
+00:20:19,290 --> 00:20:25,650
+minute بدى اضرب اللى هى 45 رف بير minute بتساوي 45
+
+278
+00:20:25,650 --> 00:20:31,190
+فى 2 باى على اللى هو 60 اللى هى ال evaluation
+
+279
+00:20:31,190 --> 00:20:41,700
+الدورة 2 باى على 60 بتساوي 4.7 عرات بير secondلإنه
+
+280
+00:20:41,700 --> 00:20:46,900
+اه صحيح خمسة وعربين evaluation per minute
+
+281
+00:20:46,900 --> 00:20:52,900
+calculate the linear speed at .. لإن الدورة
+
+282
+00:20:52,900 --> 00:20:55,760
+الكاملة هي عبارة عن اتنين باى الدورة الكاملة هي
+
+283
+00:20:55,760 --> 00:20:59,880
+عبارة عن اتنين باى اللي هي مية للاتنين باى يعني
+
+284
+00:20:59,880 --> 00:21:03,440
+تلتنية وستين درجة اتنين باى فcalculate the linear
+
+285
+00:21:03,440 --> 00:21:08,140
+speed at R بالساوة اتنين is tangential بالساوة R
+
+286
+00:21:08,140 --> 00:21:12,890
+في Omegaبنعوض عن ال R بنعوض عن ال Omega اللى احنا
+
+287
+00:21:12,890 --> 00:21:18,330
+طلعناها هنا تعطينا طبعا point oh تسعة اربعة متر في
+
+288
+00:21:18,330 --> 00:21:23,790
+الثانية ال calculator دلوقت دا linear speed بتعوز
+
+289
+00:21:23,790 --> 00:21:27,070
+لل linear speed لما R بالساوية خمسة point ستة
+
+290
+00:21:27,070 --> 00:21:31,250
+فبنعوض V tangential بالساوية R في Omega بنعوض عن
+
+291
+00:21:31,250 --> 00:21:34,050
+ال R اللى هى الجديدة اللى أعطانيها بنحول من سنة ل
+
+292
+00:21:34,050 --> 00:21:41,790
+مترعشان هيك صارت 5.6×10-9 في ال omega 4.71 rad per
+
+293
+00:21:41,790 --> 00:21:47,230
+second تطلع 0.26 متر في الثاني في C calculate the
+
+294
+00:21:47,230 --> 00:21:51,310
+total length of the track for CD designed to play
+
+295
+00:21:51,310 --> 00:21:56,330
+for one hour بدنا ال total length ال total length
+
+296
+00:21:56,330 --> 00:22:00,550
+طبعا احنا بدنا خط الآن فبستخدم ال V tangential مع
+
+297
+00:22:00,550 --> 00:22:06,610
+الزمن اللي أعطانياهالـD بدها تساوي 1.3 في اللي هي
+
+298
+00:22:06,610 --> 00:22:12,210
+ال hour اللي هي ال hour عبارة عن 60 في 60 60 دقيقة
+
+299
+00:22:12,210 --> 00:22:16,290
+و الدقيقة ستين تانية تطلع 3600 تانية الساعة بتطلع
+
+300
+00:22:16,290 --> 00:22:21,330
+4700 متر هذا بالنسبة له اللي هو ال linear speed
+
+301
+00:22:21,330 --> 00:22:25,290
+اللي هي الحركة الخطية أو المسافة الخطية اللي مشيها
+
+302
+00:22:25,290 --> 00:22:29,820
+جيبناها باستخدامالسرعة الخطية tangential او
+
+303
+00:22:29,820 --> 00:22:35,220
+الممسية مع الزمن اللى هو المعطى واحد ساعة ضربناهم
+
+304
+00:22:35,220 --> 00:22:38,240
+في بعض وطلع عندى اربعمية اربع تلاف وسبعميت متر
+
+305
+00:22:38,240 --> 00:22:43,280
+طبعا هنا متر لإنه هدى دى مسافة خطية و هنا سرعة
+
+306
+00:22:43,280 --> 00:22:48,120
+tangential و هنا اللى هو الزمن اللازم اللى هو واحد
+
+307
+00:22:48,120 --> 00:22:52,260
+اول حولنا من الساعة إلى ثانية اللى هى الف وستمية
+
+308
+00:22:52,260 --> 00:22:56,400
+.. تلت الف وستميةالأول هذه المقصود فيها ايه الساعة
+
+309
+00:22:56,400 --> 00:23:00,340
+طبعا ان شاء الله نستكمل المحاضرة القادمة ان شاء
+
+310
+00:23:00,340 --> 00:23:00,520
+الله
+
diff --git a/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/2hg30QN6v_A_raw.json b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/2hg30QN6v_A_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..836f04ce7fe4de0aa94155d1ff08eba7cf9e5a6e
--- /dev/null
+++ b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/2hg30QN6v_A_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 1782, "start": 1.21, "end": 17.83, "text": "بسم الله الرحمن الرحيم section 72 rotational motion under constant angular acceleration الحركة الدورانية تحت تأثير اللي هو تسارع زاوى ثابت a number of parallel exist between", "tokens": [3555, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 3541, 18731, 45420, 5394, 833, 5754, 24413, 17162, 21542, 31747, 3660, 32748, 13063, 7649, 10632, 6055, 33753, 6055, 10721, 12984, 13546, 13672, 1829, 31439, 6055, 3794, 9640, 3615, 30767, 995, 2407, 7578, 38637, 16758, 2655, 257, 1230, 295, 8952, 2514, 1296], "avg_logprob": -0.14024203022321066, "compression_ratio": 1.3371428571428572, "no_speech_prob": 1.0132789611816406e-06, "words": [{"start": 1.21, "end": 1.49, "word": "بسم", "probability": 0.7861328125}, {"start": 1.49, "end": 1.63, "word": " الله", "probability": 0.94091796875}, {"start": 1.63, "end": 1.93, "word": " الرحمن", "probability": 0.9676106770833334}, {"start": 1.93, "end": 2.45, "word": " الرحيم", 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صحيحة لما تكون الـ omega تقاس بالrad per unit time suppose a rotating object لو كان عندي أنجسيم برضه بدور و بتتغير ال angular speed من delta omega", "tokens": [2304, 3615, 18513, 37977, 3282, 20328, 5016, 1829, 5016, 3660, 5296, 15042, 6055, 30544, 2423, 39184, 10498, 6055, 4587, 32277, 20666, 6206, 680, 4985, 565, 7297, 257, 19627, 2657, 45164, 25961, 18871, 16254, 14739, 7435, 3794, 32640, 4724, 43042, 3224, 47525, 13063, 4032, 39894, 2655, 17082, 13546, 2423, 24413, 3073, 9154, 8289, 10498], "avg_logprob": -0.269097234915804, "compression_ratio": 1.2386363636363635, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 585.43, "end": 586.15, "word": "معادلة", "probability": 0.893798828125}, {"start": 586.15, "end": 586.67, "word": " 17", "probability": 0.85302734375}, {"start": 586.67, "end": 587.73, "word": " صحيحة", "probability": 0.9759765625}, {"start": 587.73, "end": 588.27, "word": " لما", "probability": 0.851318359375}, {"start": 588.27, "end": 588.53, "word": " 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"word": " tangential", "probability": 0.7367350260416666}, {"start": 1067.41, "end": 1068.05, "word": " تساوي", "probability": 0.7889404296875}, {"start": 1068.05, "end": 1068.17, "word": " ال", "probability": 0.880859375}, {"start": 1068.17, "end": 1068.31, "word": " R", "probability": 0.935546875}, {"start": 1068.31, "end": 1068.47, "word": " في", "probability": 0.93896484375}, {"start": 1068.47, "end": 1068.97, "word": " الفا", "probability": 0.67431640625}, {"start": 1068.97, "end": 1069.45, "word": " ال", "probability": 0.80078125}, {"start": 1069.45, "end": 1069.67, "word": " R", "probability": 0.95068359375}, {"start": 1069.67, "end": 1070.23, "word": " حولت", "probability": 0.81005859375}, {"start": 1070.23, "end": 1070.57, "word": " المتر", "probability": 0.49951171875}, {"start": 1070.57, "end": 1070.89, "word": " السانت", "probability": 0.51171875}, {"start": 1070.89, "end": 1071.29, "word": " لمتر", "probability": 0.8970947265625}, {"start": 1071.29, "end": 1071.85, "word": " نفسها", "probability": 0.9923502604166666}, {"start": 1071.85, "end": 1072.83, "word": " والالفا", "probability": 0.67724609375}, {"start": 1072.83, "end": 1073.55, "word": " ناقص", "probability": 0.9720458984375}, {"start": 1073.55, "end": 1073.85, "word": " خمسة", "probability": 0.9605712890625}, {"start": 1073.85, "end": 1073.91, "word": " و", "probability": 0.66552734375}, {"start": 1073.91, "end": 1074.29, "word": " تلاتين", "probability": 0.916015625}, {"start": 1074.29, "end": 1074.65, "word": " point", "probability": 0.970703125}, {"start": 1074.65, "end": 1075.05, "word": " اتنين", "probability": 0.963134765625}, {"start": 1075.05, "end": 1075.31, "word": " rad", "probability": 0.8017578125}, {"start": 1075.31, "end": 1075.53, "word": " per", "probability": 0.90087890625}, {"start": 1075.53, "end": 1075.83, "word": " second", "probability": 0.92529296875}, {"start": 1075.83, "end": 1076.29, "word": " square", "probability": 0.429443359375}, {"start": 1076.29, "end": 1076.93, "word": " تطلع", "probability": 0.9639892578125}, {"start": 1076.93, "end": 1077.29, "word": " ناقص", "probability": 0.9945068359375}, {"start": 1077.29, "end": 1077.55, "word": " واحد", "probability": 0.96826171875}, {"start": 1077.55, "end": 1077.71, "word": " point", "probability": 0.955078125}, {"start": 1077.71, "end": 1078.11, "word": " خمسة", "probability": 0.90380859375}, {"start": 1078.11, "end": 1078.33, "word": " سبعة", "probability": 0.9402669270833334}, {"start": 1078.33, "end": 1078.63, "word": " متر", "probability": 0.953125}, {"start": 1078.63, "end": 1078.73, "word": " في", "probability": 0.9580078125}, {"start": 1078.73, "end": 1079.13, "word": " الثانية", "probability": 0.83868408203125}, {"start": 1079.13, "end": 1079.41, "word": " اكتر", "probability": 0.8662109375}, {"start": 1079.41, "end": 1079.63, "word": " بيه", "probability": 0.7888997395833334}], "temperature": 1.0}, {"id": 43, "seek": 111122, "start": 1082.12, "end": 1111.22, "text": "example سبعة أربعة in a comeback disc أيضا bear any disc بدور as the read head move out from the center of the disc the angular speed of the disc change so that the linear speed of the position of the head remain at a constant value about واحد point تلاتة متر فيئة ثانية find the angular speed of CD of radius ستة centimeter", "tokens": [3121, 335, 781, 8608, 3555, 27884, 5551, 25513, 27884, 294, 257, 23464, 2983, 36632, 11242, 995, 6155, 604, 2983, 47525, 13063, 382, 264, 1401, 1378, 1286, 484, 490, 264, 3056, 295, 264, 2983, 264, 24413, 3073, 295, 264, 2983, 1319, 370, 300, 264, 8213, 3073, 295, 264, 2535, 295, 264, 1378, 6222, 412, 257, 5754, 2158, 466, 36764, 24401, 935, 6055, 1211, 9307, 3660, 44650, 2288, 8978, 19986, 3660, 38637, 7649, 10632, 915, 264, 24413, 3073, 295, 6743, 295, 15845, 8608, 2655, 3660, 31914], "avg_logprob": -0.24779411484213437, "compression_ratio": 1.5732758620689655, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1082.12, "end": 1082.84, "word": "example", "probability": 0.6794026692708334}, {"start": 1082.84, "end": 1083.46, "word": " سبعة", "probability": 0.7422688802083334}, {"start": 1083.46, "end": 1084.18, "word": " أربعة", "probability": 0.8108723958333334}, {"start": 1084.18, "end": 1086.1, "word": " in", "probability": 0.1488037109375}, {"start": 1086.1, "end": 1086.22, "word": " a", "probability": 0.89697265625}, {"start": 1086.22, "end": 1086.6, "word": " comeback", "probability": 0.44140625}, {"start": 1086.6, "end": 1086.86, "word": " disc", "probability": 0.439697265625}, {"start": 1086.86, "end": 1087.26, "word": " أيضا", "probability": 0.8142903645833334}, {"start": 1087.26, "end": 1087.62, "word": " bear", "probability": 0.465087890625}, {"start": 1087.62, "end": 1087.92, "word": " any", "probability": 0.77587890625}, {"start": 1087.92, "end": 1088.22, "word": " disc", "probability": 0.9111328125}, {"start": 1088.22, "end": 1088.72, "word": " بدور", "probability": 0.84130859375}, {"start": 1088.72, "end": 1089.86, "word": " as", "probability": 0.8955078125}, {"start": 1089.86, "end": 1090.08, "word": " the", "probability": 0.76513671875}, {"start": 1090.08, "end": 1090.42, "word": " read", "probability": 0.5673828125}, {"start": 1090.42, "end": 1091.18, "word": " head", "probability": 0.7900390625}, {"start": 1091.18, "end": 1091.66, "word": " move", "probability": 0.64892578125}, {"start": 1091.66, "end": 1092.12, "word": " out", "probability": 0.8916015625}, {"start": 1092.12, "end": 1092.42, "word": " from", "probability": 0.91455078125}, {"start": 1092.42, "end": 1092.62, "word": " the", "probability": 0.89990234375}, {"start": 1092.62, "end": 1092.88, "word": " center", "probability": 0.83251953125}, {"start": 1092.88, "end": 1093.08, "word": " of", "probability": 0.98291015625}, {"start": 1093.08, "end": 1093.22, "word": " the", "probability": 0.93017578125}, {"start": 1093.22, "end": 1093.58, "word": " disc", "probability": 0.88330078125}, {"start": 1093.58, "end": 1094.28, "word": " the", "probability": 0.64697265625}, {"start": 1094.28, "end": 1094.7, "word": " angular", "probability": 0.94091796875}, {"start": 1094.7, "end": 1095.22, "word": " speed", "probability": 0.94140625}, {"start": 1095.22, "end": 1095.44, "word": " of", "probability": 0.98046875}, {"start": 1095.44, "end": 1095.6, "word": " the", "probability": 0.935546875}, {"start": 1095.6, "end": 1095.84, "word": " disc", "probability": 0.8837890625}, {"start": 1095.84, "end": 1096.48, "word": " change", "probability": 0.5205078125}, {"start": 1096.48, "end": 1097.1, "word": " so", "probability": 0.85595703125}, {"start": 1097.1, "end": 1097.32, "word": " that", "probability": 0.943359375}, {"start": 1097.32, "end": 1097.5, "word": " the", "probability": 0.90869140625}, {"start": 1097.5, "end": 1097.8, "word": " linear", "probability": 0.91455078125}, {"start": 1097.8, "end": 1098.16, "word": " speed", "probability": 0.9541015625}, {"start": 1098.16, "end": 1098.32, "word": " of", "probability": 0.97705078125}, {"start": 1098.32, "end": 1098.44, "word": " the", "probability": 0.9169921875}, {"start": 1098.44, "end": 1098.78, "word": " position", "probability": 0.93798828125}, {"start": 1098.78, "end": 1099.02, "word": " of", "probability": 0.97509765625}, {"start": 1099.02, "end": 1099.18, "word": " the", "probability": 0.91845703125}, {"start": 1099.18, "end": 1099.52, "word": " head", "probability": 0.94189453125}, {"start": 1099.52, "end": 1100.24, "word": " remain", "probability": 0.798828125}, {"start": 1100.24, "end": 1101.14, "word": " at", "probability": 0.92138671875}, {"start": 1101.14, "end": 1101.34, "word": " a", "probability": 0.9697265625}, {"start": 1101.34, "end": 1101.64, "word": " constant", "probability": 0.931640625}, {"start": 1101.64, "end": 1102.1, "word": " value", "probability": 0.96923828125}, {"start": 1102.1, "end": 1102.58, "word": " about", "probability": 0.90625}, {"start": 1102.58, "end": 1103.56, "word": " واحد", "probability": 0.780517578125}, {"start": 1103.56, "end": 1103.78, "word": " point", "probability": 0.350830078125}, {"start": 1103.78, "end": 1104.16, "word": " تلاتة", "probability": 0.946044921875}, {"start": 1104.16, "end": 1104.44, "word": " متر", "probability": 0.9365234375}, {"start": 1104.44, "end": 1104.8, "word": " فيئة", "probability": 0.5304361979166666}, {"start": 1104.8, "end": 1105.26, "word": " ثانية", "probability": 0.9352213541666666}, {"start": 1105.26, "end": 1105.9, "word": " find", "probability": 0.8388671875}, {"start": 1105.9, "end": 1106.08, "word": " the", "probability": 0.90283203125}, {"start": 1106.08, "end": 1106.42, "word": " angular", "probability": 0.92041015625}, {"start": 1106.42, "end": 1107.14, "word": " speed", "probability": 0.955078125}, {"start": 1107.14, "end": 1107.54, "word": " of", "probability": 0.97998046875}, {"start": 1107.54, "end": 1107.96, "word": " CD", "probability": 0.443603515625}, {"start": 1107.96, "end": 1108.28, "word": " of", "probability": 0.97705078125}, {"start": 1108.28, "end": 1108.86, "word": " radius", "probability": 0.92578125}, {"start": 1108.86, "end": 1110.38, "word": " ستة", "probability": 0.9469401041666666}, {"start": 1110.38, "end": 1111.22, "word": " centimeter", "probability": 0.5478515625}], "temperature": 1.0}, {"id": 44, "seek": 113876, "start": 1111.62, "end": 1138.76, "text": "when the red head is at R بالساوية اتنين طبعا ال CD هو بتحرك فيه معلومات طبعا هو بيقرأها ل .. لما يكون في عند راس او ابره صغيرة بتكون على طبعا هو بدور ال CD و هو بدور بي .. بيعلم أن مسافات معينة و بعضها عن المحور بيعطيني عند مثلا R بالساوية واحد اتنين تلاتة كذا لعند R نص الخطوة بيعطيني كل المعلومات على مسافات معينة من", "tokens": [18822, 264, 2182, 1378, 307, 412, 497, 20666, 3794, 995, 2407, 10632, 1975, 2655, 1863, 9957, 23032, 3555, 3615, 995, 2423, 6743, 31439, 39894, 5016, 31747, 8978, 3224, 20449, 1211, 20498, 9307, 23032, 3555, 3615, 995, 31439, 4724, 1829, 4587, 2288, 10721, 11296, 5296, 4386, 5296, 15042, 7251, 30544, 8978, 43242, 12602, 32277, 1975, 2407, 1975, 26890, 3224, 20328, 17082, 48923, 39894, 30544, 15844, 23032, 3555, 3615, 995, 31439, 47525, 13063, 2423, 6743, 4032, 31439, 47525, 13063, 4724, 1829, 4386, 4724, 1829, 30241, 2304, 14739, 47524, 31845, 9307, 20449, 9957, 3660, 4032, 45030, 11242, 11296, 18871, 9673, 5016, 13063, 4724, 1829, 3615, 9566, 1829, 22653, 43242, 50113, 15040, 497, 20666, 3794, 995, 2407, 10632, 36764, 24401, 1975, 2655, 1863, 9957, 6055, 1211, 9307, 3660, 9122, 15730, 5296, 3615, 41260, 497, 8717, 9381, 33962, 9566, 2407, 3660, 4724, 1829, 3615, 9566, 1829, 22653, 28242, 9673, 30241, 20498, 9307, 15844, 47524, 31845, 9307, 20449, 9957, 3660, 9154], "avg_logprob": -0.1545472763096675, "compression_ratio": 1.9889705882352942, "no_speech_prob": 1.3709068298339844e-06, "words": [{"start": 1111.62, "end": 1111.88, "word": "when", "probability": 0.8193359375}, {"start": 1111.88, "end": 1112.08, "word": " the", "probability": 0.890625}, {"start": 1112.08, "end": 1112.4, "word": " red", "probability": 0.41015625}, {"start": 1112.4, "end": 1112.98, "word": " head", "probability": 0.73583984375}, {"start": 1112.98, "end": 1114.1, "word": " is", "probability": 0.9677734375}, {"start": 1114.1, "end": 1114.36, "word": " at", "probability": 0.97265625}, {"start": 1114.36, "end": 1114.58, "word": " R", "probability": 0.701171875}, {"start": 1114.58, "end": 1115.02, "word": " بالساوية", "probability": 0.7673828125}, {"start": 1115.02, "end": 1115.24, "word": " اتنين", "probability": 0.9287109375}, {"start": 1115.24, "end": 1115.54, "word": " طبعا", "probability": 0.9150390625}, {"start": 1115.54, "end": 1115.66, "word": " ال", "probability": 0.97509765625}, {"start": 1115.66, "end": 1115.86, "word": " CD", "probability": 0.7919921875}, {"start": 1115.86, "end": 1115.98, "word": " هو", "probability": 0.9501953125}, {"start": 1115.98, "end": 1116.62, "word": " بتحرك", "probability": 0.8411458333333334}, {"start": 1116.62, "end": 1117.68, "word": " فيه", "probability": 0.717041015625}, {"start": 1117.68, "end": 1118.04, "word": " معلومات", "probability": 0.9757080078125}, {"start": 1118.04, "end": 1118.3, "word": " طبعا", "probability": 0.97607421875}, {"start": 1118.3, "end": 1118.42, "word": " هو", "probability": 0.97705078125}, {"start": 1118.42, "end": 1119.18, "word": " بيقرأها", "probability": 0.9193522135416666}, {"start": 1119.18, "end": 1119.72, "word": " ل", "probability": 0.9677734375}, {"start": 1119.72, "end": 1119.78, "word": " ..", "probability": 0.220703125}, {"start": 1119.78, "end": 1120.06, "word": " لما", "probability": 0.98193359375}, {"start": 1120.06, "end": 1120.36, "word": " يكون", "probability": 0.982177734375}, {"start": 1120.36, "end": 1120.52, "word": " في", "probability": 0.94970703125}, {"start": 1120.52, "end": 1120.74, "word": " عند", "probability": 0.87744140625}, {"start": 1120.74, "end": 1121.14, "word": " راس", "probability": 0.6683349609375}, {"start": 1121.14, "end": 1121.44, "word": " او", "probability": 0.81201171875}, {"start": 1121.44, "end": 1121.84, "word": " ابره", "probability": 0.6632486979166666}, {"start": 1121.84, "end": 1122.14, "word": " صغيرة", "probability": 0.9934895833333334}, {"start": 1122.14, "end": 1122.42, "word": " بتكون", "probability": 0.97265625}, {"start": 1122.42, "end": 1122.66, "word": " على", "probability": 0.9072265625}, {"start": 1122.66, "end": 1123.82, "word": " طبعا", "probability": 0.9219970703125}, {"start": 1123.82, "end": 1124.22, "word": " هو", "probability": 0.99267578125}, {"start": 1124.22, "end": 1124.54, "word": " بدور", "probability": 0.842041015625}, {"start": 1124.54, "end": 1124.68, "word": " ال", "probability": 0.98583984375}, {"start": 1124.68, "end": 1125.06, "word": " CD", "probability": 0.95751953125}, {"start": 1125.06, "end": 1125.54, "word": " و", "probability": 0.3994140625}, {"start": 1125.54, "end": 1125.66, "word": " هو", "probability": 0.9697265625}, {"start": 1125.66, "end": 1126.06, "word": " بدور", "probability": 0.921875}, {"start": 1126.06, "end": 1126.38, "word": " بي", "probability": 0.541259765625}, {"start": 1126.38, "end": 1126.38, "word": " ..", "probability": 0.90771484375}, {"start": 1126.38, "end": 1127.1, "word": " بيعلم", "probability": 0.7205810546875}, {"start": 1127.1, "end": 1127.4, "word": " أن", "probability": 0.451416015625}, {"start": 1127.4, "end": 1128.3, "word": " مسافات", "probability": 0.9788411458333334}, {"start": 1128.3, "end": 1128.8, "word": " معينة", "probability": 0.9881184895833334}, {"start": 1128.8, "end": 1128.92, "word": " و", "probability": 0.67529296875}, {"start": 1128.92, "end": 1129.28, "word": " بعضها", "probability": 0.71484375}, {"start": 1129.28, "end": 1129.44, "word": " عن", "probability": 0.98876953125}, {"start": 1129.44, "end": 1129.88, "word": " المحور", "probability": 0.9957682291666666}, {"start": 1129.88, "end": 1130.74, "word": " بيعطيني", "probability": 0.864990234375}, {"start": 1130.74, "end": 1131.0, "word": " عند", 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"probability": 0.786376953125}, {"start": 1136.14, "end": 1136.36, "word": " كل", "probability": 0.98095703125}, {"start": 1136.36, "end": 1136.9, "word": " المعلومات", "probability": 0.9805908203125}, {"start": 1136.9, "end": 1137.5, "word": " على", "probability": 0.91845703125}, {"start": 1137.5, "end": 1138.08, "word": " مسافات", "probability": 0.9952799479166666}, {"start": 1138.08, "end": 1138.54, "word": " معينة", "probability": 0.9962565104166666}, {"start": 1138.54, "end": 1138.76, "word": " من", "probability": 0.9951171875}], "temperature": 1.0}, {"id": 45, "seek": 115558, "start": 1140.14, "end": 1155.58, "text": "الان بيحكي لنا find the angular speed of CD radius 6 cm when the read head لما تكون القراءة مركزة على ال R بتساوية 2 cm وبعدين نجدها لما R بيصير 5.6", "tokens": [6027, 7649, 4724, 1829, 5016, 4117, 1829, 5296, 8315, 915, 264, 24413, 3073, 295, 6743, 15845, 1386, 14668, 562, 264, 1401, 1378, 5296, 15042, 6055, 30544, 25062, 2288, 16606, 3660, 3714, 31747, 11622, 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diff --git a/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/CcnVm4W23EM_raw.json b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/CcnVm4W23EM_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..d9daa67815f28aed5fcf898506ef98fd9ecb1976
--- /dev/null
+++ b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/CcnVm4W23EM_raw.json
@@ -0,0 +1 @@
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{"start": 361.0, "end": 361.36, "word": " بدأ", "probability": 0.850341796875}, {"start": 361.36, "end": 361.82, "word": " يتحرك", "probability": 0.9964599609375}, {"start": 361.82, "end": 362.12, "word": " بعد", "probability": 0.931640625}, {"start": 362.12, "end": 362.52, "word": " واحد", "probability": 0.9716796875}, {"start": 362.52, "end": 363.08, "word": " ثانية", "probability": 0.9920247395833334}, {"start": 363.08, "end": 363.84, "word": " و", "probability": 0.6328125}, {"start": 363.84, "end": 364.48, "word": " بالتالي", "probability": 0.8948974609375}, {"start": 364.48, "end": 365.58, "word": " طالب", "probability": 0.99609375}, {"start": 365.58, "end": 365.98, "word": " مني", "probability": 0.916748046875}, {"start": 365.98, "end": 366.5, "word": " كام", "probability": 0.85791015625}, {"start": 366.5, "end": 367.12, "word": " الزمن", "probability": 0.9405924479166666}, {"start": 367.12, "end": 368.02, "word": " اللازم", "probability": 0.9964192708333334}, {"start": 368.02, "end": 368.46, "word": " لكي", "probability": 0.921875}, {"start": 368.46, "end": 368.98, "word": " يستطيع", "probability": 0.9476318359375}, {"start": 368.98, "end": 369.48, "word": " الشرطي", "probability": 0.975830078125}, {"start": 369.48, "end": 369.9, "word": " اللحق", "probability": 0.8141276041666666}, {"start": 369.9, "end": 370.34, "word": " اللحق", "probability": 0.8763020833333334}, {"start": 370.34, "end": 370.8, "word": " بمين", "probability": 0.9427083333333334}, {"start": 370.8, "end": 371.6, "word": " بالسيارة", "probability": 0.99140625}, {"start": 371.6, "end": 371.96, "word": " اللي", "probability": 0.894775390625}, {"start": 371.96, "end": 372.1, "word": " هي", "probability": 0.84765625}, {"start": 372.1, "end": 372.52, "word": " السيارة", "probability": 0.98828125}, {"start": 372.52, "end": 372.9, "word": " مسرعة", "probability": 0.84521484375}, {"start": 372.9, "end": 373.58, "word": " بدنا", "probability": 0.6546630859375}, {"start": 373.58, "end": 374.04, "word": " الزمن", "probability": 0.9425455729166666}, {"start": 374.04, "end": 374.82, "word": " اللازم", "probability": 0.9943033854166666}, {"start": 374.82, "end": 375.5, "word": " اللي", "probability": 0.946044921875}, {"start": 375.5, "end": 375.9, "word": " بيخلي", "probability": 0.8582763671875}, {"start": 375.9, "end": 376.48, "word": " الشرطي", "probability": 0.9857177734375}, {"start": 376.48, "end": 377.4, "word": " catch", "probability": 0.818359375}, {"start": 377.4, "end": 377.64, "word": " أو", "probability": 0.6806640625}, {"start": 377.64, "end": 378.06, "word": " بيوصل", "probability": 0.9681396484375}, {"start": 378.06, "end": 378.94, "word": " للسيارة", "probability": 0.895849609375}], "temperature": 1.0}, {"id": 17, "seek": 39552, "start": 380.02, "end": 395.52, "text": "زي ما هو موضح بالشكل هنا شرطي ورا اللي هي بال part اللي هي لوحة إعلانات السيارة ماشية بسرعة كبيرة لكنها constant speed الشرطي بعد ثانية بدأ يتحرك لغاية ما الشرطي مسك السيارة عند المنطقة هذه", 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"word": " السيارة", "probability": 0.9293212890625}, {"start": 385.54, "end": 385.9, "word": " ماشية", "probability": 0.9392903645833334}, {"start": 385.9, "end": 386.66, "word": " بسرعة", "probability": 0.875}, {"start": 386.66, "end": 387.36, "word": " كبيرة", "probability": 0.9874674479166666}, {"start": 387.36, "end": 387.76, "word": " لكنها", "probability": 0.962158203125}, {"start": 387.76, "end": 388.14, "word": " constant", "probability": 0.95751953125}, {"start": 388.14, "end": 388.76, "word": " speed", "probability": 0.9794921875}, {"start": 388.76, "end": 390.32, "word": " الشرطي", "probability": 0.9573974609375}, {"start": 390.32, "end": 390.66, "word": " بعد", "probability": 0.689453125}, {"start": 390.66, "end": 391.52, "word": " ثانية", "probability": 0.9869791666666666}, {"start": 391.52, "end": 391.84, "word": " بدأ", "probability": 0.93310546875}, {"start": 391.84, "end": 392.38, "word": " يتحرك", "probability": 0.9954833984375}, {"start": 392.38, "end": 393.0, 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"probability": 0.9957275390625}], "temperature": 1.0}, {"id": 53, "seek": 118097, "start": 1165.67, "end": 1180.97, "text": "and those released from rest are all considered freely falling ممكن نعتبر أي جسم بدأ released أو سقط كلمة released معناته بالابتدائية zero كلمة جسم بدأ من ال rest معناته السرعة الابتدائية بالساوي zero", "tokens": [474, 729, 4736, 490, 1472, 366, 439, 4888, 16433, 7440, 3714, 43020, 8717, 34268, 26890, 36632, 10874, 38251, 47525, 10721, 4736, 34051, 8608, 47432, 9122, 19528, 3660, 4736, 20449, 8315, 47395, 20666, 16758, 2655, 3215, 16373, 10632, 4018, 9122, 19528, 3660, 10874, 38251, 47525, 10721, 9154, 2423, 1472, 20449, 8315, 47395, 21136, 2288, 27884, 2423, 16758, 2655, 3215, 16373, 10632, 20666, 3794, 995, 45865, 4018], "avg_logprob": -0.12156723631602345, "compression_ratio": 1.6342857142857143, "no_speech_prob": 0.0, "words": [{"start": 1165.67, "end": 1166.09, "word": "and", "probability": 0.7255859375}, {"start": 1166.09, "end": 1166.39, "word": " those", "probability": 0.80029296875}, {"start": 1166.39, "end": 1166.83, "word": " released", "probability": 0.94384765625}, {"start": 1166.83, "end": 1167.17, "word": " from", "probability": 0.91796875}, {"start": 1167.17, "end": 1167.55, "word": " rest", "probability": 0.8701171875}, {"start": 1167.55, "end": 1168.03, "word": " are", "probability": 0.96044921875}, {"start": 1168.03, "end": 1168.37, "word": " all", "probability": 0.9375}, {"start": 1168.37, "end": 1168.87, "word": " considered", "probability": 0.79931640625}, {"start": 1168.87, "end": 1169.31, "word": " freely", "probability": 0.86279296875}, {"start": 1169.31, "end": 1169.79, "word": " falling", "probability": 0.8505859375}, {"start": 1169.79, "end": 1170.97, "word": " ممكن", "probability": 0.932373046875}, {"start": 1170.97, "end": 1171.85, "word": " نعتبر", "probability": 0.9830729166666666}, {"start": 1171.85, "end": 1172.07, "word": " أي", "probability": 0.78173828125}, {"start": 1172.07, "end": 1172.51, "word": " جسم", "probability": 0.990234375}, {"start": 1172.51, "end": 1172.93, "word": " بدأ", "probability": 0.95556640625}, {"start": 1172.93, "end": 1173.53, "word": " released", "probability": 0.97900390625}, {"start": 1173.53, "end": 1173.73, "word": " أو", "probability": 0.74462890625}, {"start": 1173.73, "end": 1174.07, "word": " سقط", "probability": 0.94482421875}, {"start": 1174.07, "end": 1174.45, "word": " كلمة", "probability": 0.91162109375}, {"start": 1174.45, "end": 1174.81, "word": " released", "probability": 0.97607421875}, {"start": 1174.81, "end": 1175.25, "word": " معناته", "probability": 0.8138020833333334}, {"start": 1175.25, "end": 1176.23, "word": " بالابتدائية", "probability": 0.8811848958333334}, {"start": 1176.23, "end": 1176.53, "word": " zero", "probability": 0.71142578125}, {"start": 1176.53, "end": 1177.45, "word": " كلمة", "probability": 0.8356119791666666}, {"start": 1177.45, "end": 1178.01, "word": " جسم", "probability": 0.980712890625}, {"start": 1178.01, "end": 1178.35, "word": " بدأ", "probability": 0.981689453125}, {"start": 1178.35, "end": 1178.49, "word": " من", "probability": 0.9951171875}, {"start": 1178.49, "end": 1178.63, "word": " ال", "probability": 0.80322265625}, {"start": 1178.63, "end": 1178.87, "word": " rest", "probability": 0.95703125}, {"start": 1178.87, "end": 1179.29, "word": " معناته", "probability": 0.9853515625}, {"start": 1179.29, "end": 1179.61, "word": " السرعة", "probability": 0.76171875}, {"start": 1179.61, "end": 1180.09, "word": " الابتدائية", "probability": 0.944580078125}, {"start": 1180.09, "end": 1180.59, "word": " بالساوي", "probability": 0.8427734375}, {"start": 1180.59, "end": 1180.97, "word": " zero", "probability": 0.82568359375}], "temperature": 1.0}, {"id": 54, "seek": 120508, "start": 1181.82, "end": 1205.08, "text": "We denote the magnitude of the freely falling acceleration طبعا بالنسبة للتسارع الخاص بالـ free falling هنرمزله بالرمز G اللي هو acceleration of gravity the value of G decrease قيمة الـ G هاي ممكن تزيد أو تقل حسب اللي هو ال altitude الارتفاع كلمة altitude يعني ارتفاع ارتفاعات شاهقة عالية جدا", "tokens": [4360, 45708, 264, 15668, 295, 264, 16433, 7440, 17162, 23032, 3555, 3615, 995, 20666, 1863, 35457, 3660, 24976, 2655, 3794, 9640, 3615, 33962, 33546, 20666, 39184, 1737, 7440, 8032, 1863, 2288, 2304, 11622, 43761, 20666, 2288, 2304, 11622, 460, 13672, 1829, 31439, 17162, 295, 12110, 264, 2158, 295, 460, 11514, 12174, 32640, 3660, 2423, 39184, 460, 8032, 47302, 3714, 43020, 6055, 11622, 25708, 34051, 6055, 4587, 1211, 11331, 35457, 13672, 1829, 31439, 2423, 24003, 2423, 9640, 2655, 5172, 45761, 9122, 19528, 3660, 24003, 37495, 22653, 1975, 43500, 5172, 45761, 1975, 43500, 5172, 45761, 9307, 13412, 40294, 28671, 6225, 6027, 10632, 10874, 28259], "avg_logprob": -0.12924757802370682, "compression_ratio": 1.653386454183267, "no_speech_prob": 0.0, "words": [{"start": 1181.82, "end": 1182.1, "word": "We", "probability": 0.488525390625}, {"start": 1182.1, "end": 1182.62, "word": " denote", "probability": 0.93701171875}, {"start": 1182.62, "end": 1182.84, "word": " the", "probability": 0.9248046875}, {"start": 1182.84, "end": 1183.24, "word": " magnitude", "probability": 0.8916015625}, {"start": 1183.24, "end": 1183.46, "word": " of", "probability": 0.98193359375}, {"start": 1183.46, "end": 1183.58, "word": " the", "probability": 0.79443359375}, {"start": 1183.58, "end": 1183.84, "word": " freely", "probability": 0.78759765625}, {"start": 1183.84, "end": 1184.14, "word": " falling", "probability": 0.71044921875}, {"start": 1184.14, "end": 1184.9, "word": " acceleration", "probability": 0.85986328125}, {"start": 1184.9, "end": 1185.44, "word": " طبعا", "probability": 0.919189453125}, {"start": 1185.44, "end": 1186.0, "word": " بالنسبة", "probability": 0.953369140625}, {"start": 1186.0, "end": 1186.66, "word": " للتسارع", "probability": 0.978515625}, {"start": 1186.66, "end": 1187.08, "word": " الخاص", "probability": 0.98046875}, {"start": 1187.08, "end": 1187.34, "word": " بالـ", "probability": 0.81396484375}, {"start": 1187.34, "end": 1187.46, "word": " free", "probability": 0.65673828125}, {"start": 1187.46, "end": 1187.96, "word": " falling", "probability": 0.69921875}, {"start": 1187.96, "end": 1189.4, "word": " هنرمزله", "probability": 0.9312337239583334}, {"start": 1189.4, "end": 1189.84, "word": " بالرمز", "probability": 0.95166015625}, {"start": 1189.84, "end": 1190.18, "word": " G", "probability": 0.71337890625}, {"start": 1190.18, "end": 1190.9, "word": " اللي", "probability": 0.874755859375}, {"start": 1190.9, "end": 1191.08, "word": " هو", "probability": 0.9638671875}, {"start": 1191.08, "end": 1191.54, "word": " acceleration", "probability": 0.69775390625}, {"start": 1191.54, "end": 1191.92, "word": " of", "probability": 0.97265625}, {"start": 1191.92, "end": 1192.44, "word": " gravity", "probability": 0.572265625}, {"start": 1192.44, "end": 1193.06, "word": " the", "probability": 0.39111328125}, {"start": 1193.06, "end": 1193.4, "word": " value", "probability": 0.9873046875}, {"start": 1193.4, "end": 1193.62, "word": " of", "probability": 0.97412109375}, {"start": 1193.62, "end": 1193.94, "word": " G", "probability": 0.88232421875}, {"start": 1193.94, "end": 1194.94, "word": " decrease", "probability": 0.78515625}, {"start": 1194.94, "end": 1196.22, "word": " قيمة", "probability": 0.9695638020833334}, {"start": 1196.22, "end": 1196.48, "word": " الـ", "probability": 0.85986328125}, {"start": 1196.48, "end": 1196.64, "word": " G", "probability": 0.8359375}, {"start": 1196.64, "end": 1197.0, "word": " هاي", "probability": 0.6220703125}, {"start": 1197.0, "end": 1197.82, "word": " ممكن", "probability": 0.98681640625}, {"start": 1197.82, "end": 1198.18, "word": " تزيد", "probability": 0.9765625}, {"start": 1198.18, "end": 1198.4, "word": " أو", "probability": 0.7578125}, {"start": 1198.4, "end": 1198.88, "word": " تقل", "probability": 0.9889322916666666}, {"start": 1198.88, "end": 1199.7, "word": " حسب", "probability": 0.98828125}, {"start": 1199.7, "end": 1199.94, "word": " اللي", "probability": 0.967529296875}, {"start": 1199.94, "end": 1200.14, "word": " هو", "probability": 0.97607421875}, {"start": 1200.14, "end": 1200.26, "word": " ال", "probability": 0.87939453125}, {"start": 1200.26, "end": 1200.68, "word": " altitude", "probability": 0.93701171875}, {"start": 1200.68, "end": 1201.3, "word": " الارتفاع", "probability": 0.827392578125}, {"start": 1201.3, "end": 1201.66, "word": " كلمة", "probability": 0.9471028645833334}, {"start": 1201.66, "end": 1202.08, "word": " altitude", "probability": 0.61376953125}, {"start": 1202.08, "end": 1202.44, "word": " يعني", "probability": 0.962890625}, {"start": 1202.44, "end": 1203.04, "word": " ارتفاع", "probability": 0.9776611328125}, {"start": 1203.04, "end": 1204.08, "word": " ارتفاعات", "probability": 0.93076171875}, {"start": 1204.08, "end": 1204.44, "word": " شاهقة", "probability": 0.8092447916666666}, {"start": 1204.44, "end": 1204.78, "word": " عالية", "probability": 0.986328125}, {"start": 1204.78, "end": 1205.08, "word": " جدا", "probability": 0.9970703125}], "temperature": 1.0}, {"id": 55, "seek": 122283, "start": 1205.95, "end": 1222.83, "text": "at earth surface على سطح الأرض the value of G is approximately 9.8 على سطح الأرض فاللي هي التسارع الجاذبية بده يساوي تقريبا تسعة و تمانية و عشرة متر في الثانية تربية if we neglect air resistance لو أنا أهملت مقاومة الهواء", "tokens": [267, 4120, 3753, 15844, 8608, 9566, 5016, 16247, 43042, 264, 2158, 295, 460, 307, 10447, 1722, 13, 23, 15844, 8608, 9566, 5016, 16247, 43042, 6156, 6027, 20292, 39896, 16712, 3794, 9640, 3615, 25724, 45636, 3555, 10632, 47525, 3224, 7251, 3794, 995, 45865, 6055, 4587, 16572, 3555, 995, 6055, 3794, 27884, 4032, 46811, 7649, 10632, 4032, 6225, 8592, 25720, 44650, 2288, 8978, 6024, 104, 7649, 10632, 6055, 25513, 10632, 498, 321, 17745, 1988, 7335, 45164, 41850, 5551, 16095, 1211, 2655, 3714, 4587, 995, 20498, 3660, 2423, 3224, 2407, 16606], "avg_logprob": -0.16853932718212686, "compression_ratio": 1.47136563876652, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 1205.95, "end": 1206.23, "word": "at", "probability": 0.2220458984375}, {"start": 1206.23, "end": 1206.49, "word": " earth", "probability": 0.77783203125}, {"start": 1206.49, "end": 1206.89, "word": " surface", "probability": 0.83154296875}, {"start": 1206.89, "end": 1207.11, "word": " على", "probability": 0.71435546875}, {"start": 1207.11, "end": 1207.43, "word": " سطح", "probability": 0.9886067708333334}, {"start": 1207.43, "end": 1207.93, "word": " الأرض", "probability": 0.953125}, {"start": 1207.93, "end": 1208.45, "word": " the", "probability": 0.5615234375}, {"start": 1208.45, "end": 1208.79, "word": " value", "probability": 0.98291015625}, {"start": 1208.79, "end": 1208.99, "word": " of", "probability": 0.9794921875}, {"start": 1208.99, "end": 1209.15, "word": " G", "probability": 0.473388671875}, {"start": 1209.15, "end": 1209.39, "word": " is", "probability": 0.94287109375}, {"start": 1209.39, "end": 1210.25, "word": " approximately", "probability": 0.83251953125}, {"start": 1210.25, "end": 1210.85, "word": " 9", "probability": 0.92138671875}, {"start": 1210.85, "end": 1211.51, "word": ".8", "probability": 0.86474609375}, {"start": 1211.51, "end": 1211.73, "word": " على", "probability": 0.7099609375}, {"start": 1211.73, "end": 1212.05, "word": " سطح", "probability": 0.994140625}, {"start": 1212.05, "end": 1212.45, "word": " الأرض", "probability": 0.992919921875}, {"start": 1212.45, "end": 1213.73, "word": " فاللي", "probability": 0.7405598958333334}, {"start": 1213.73, "end": 1213.91, "word": " هي", "probability": 0.89892578125}, {"start": 1213.91, "end": 1214.43, "word": " التسارع", "probability": 0.9639892578125}, {"start": 1214.43, "end": 1215.07, "word": " الجاذبية", "probability": 0.99462890625}, {"start": 1215.07, "end": 1215.37, "word": " بده", "probability": 0.413818359375}, {"start": 1215.37, "end": 1215.73, "word": " يساوي", "probability": 0.972900390625}, {"start": 1215.73, "end": 1216.27, "word": " تقريبا", "probability": 0.98740234375}, {"start": 1216.27, "end": 1216.65, "word": " تسعة", "probability": 0.762451171875}, {"start": 1216.65, "end": 1216.77, "word": " و", "probability": 0.82666015625}, {"start": 1216.77, "end": 1217.05, "word": " تمانية", "probability": 0.9576822916666666}, {"start": 1217.05, "end": 1217.17, "word": " و", "probability": 0.80615234375}, {"start": 1217.17, "end": 1217.43, "word": " عشرة", "probability": 0.8893229166666666}, {"start": 1217.43, "end": 1217.71, "word": " متر", "probability": 0.961181640625}, {"start": 1217.71, "end": 1217.83, "word": " في", "probability": 0.875}, {"start": 1217.83, "end": 1218.13, "word": " الثانية", "probability": 0.839599609375}, {"start": 1218.13, "end": 1218.47, "word": " تربية", "probability": 0.6646321614583334}, {"start": 1218.47, "end": 1219.29, "word": " if", "probability": 0.7216796875}, {"start": 1219.29, "end": 1219.47, "word": " we", "probability": 0.96923828125}, {"start": 1219.47, "end": 1219.97, "word": " neglect", "probability": 0.92724609375}, {"start": 1219.97, "end": 1220.29, "word": " air", "probability": 0.8857421875}, {"start": 1220.29, "end": 1220.87, "word": " resistance", "probability": 0.95458984375}, {"start": 1220.87, "end": 1221.09, "word": " لو", "probability": 0.95068359375}, {"start": 1221.09, "end": 1221.31, "word": " أنا", "probability": 0.814453125}, {"start": 1221.31, "end": 1221.83, "word": " أهملت", "probability": 0.9384765625}, {"start": 1221.83, "end": 1222.33, "word": " مقاومة", "probability": 0.89814453125}, {"start": 1222.33, "end": 1222.83, "word": " الهواء", "probability": 0.865966796875}], "temperature": 1.0}, {"id": 56, "seek": 125033, "start": 1224.62, "end": 1250.34, "text": "and assume that the free fall acceleration does not vary with altitude over the short vertical distance بدي انا يعني اهمل مقاومة الهواء واعتبر انه التسارع لأي جسم يسقط سخوط حر does 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" then", "probability": 0.91650390625}, {"start": 1472.66, "end": 1473.26, "word": " increase", "probability": 0.93017578125}, {"start": 1473.26, "end": 1473.78, "word": " decrease", "probability": 0.407958984375}, {"start": 1473.78, "end": 1474.34, "word": " and", "probability": 0.95458984375}, {"start": 1474.34, "end": 1474.6, "word": " then", "probability": 0.87451171875}, {"start": 1474.6, "end": 1475.08, "word": " increase", "probability": 0.912109375}], "temperature": 1.0}, {"id": 69, "seek": 150404, "start": 1476.88, "end": 1504.04, "text": "a sky driver jumps out of the hovering helicopter في عندى طبعا رجل بده يقفز من helicopter a few second later another sky driver jumps out so they both fall along the same vertical line في عندى انا رجلين بدهم يقفزوا من الطائرة الأولاني قفز", "tokens": [64, 5443, 6787, 16704, 484, 295, 264, 44923, 19803, 8978, 43242, 7578, 23032, 3555, 3615, 995, 12602, 7435, 1211, 47525, 3224, 7251, 4587, 5172, 11622, 9154, 19803, 257, 1326, 1150, 1780, 1071, 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قفزوا وطبعا هم هي بعد ما يقفزوا هيتحركوا حركة أفقية كإنها مقضوفة وبالتالي هيتحركوا بنفس التسارع الآن السؤال does the vertical distance between them الان اللي هي المسافة اللي هي الرأسية بينهم", "tokens": [4419, 1166, 281, 264, 19803, 6552, 1293, 5443, 11590, 2100, 365, 264, 912, 17162, 23032, 3555, 3615, 995, 23032, 6027, 15042, 14739, 3224, 34892, 26108, 1211, 9957, 12174, 5172, 11622, 14407, 9154, 41950, 16373, 25720, 34051, 2423, 3224, 20292, 2407, 4117, 16758, 2655, 2288, 12174, 5172, 11622, 14407, 4032, 9566, 3555, 3615, 995, 8032, 2304, 39896, 39182, 19446, 7251, 4587, 5172, 11622, 14407, 8032, 36081, 5016, 31747, 14407, 11331, 31747, 3660, 5551, 5172, 4587, 10632, 9122, 28814, 1863, 11296, 3714, 4587, 11242, 38688, 3660, 46599, 6027, 2655, 6027, 1829, 8032, 36081, 5016, 31747, 14407, 44945, 36178, 16712, 3794, 9640, 3615, 6024, 48506, 21136, 33604, 6027, 775, 264, 9429, 4560, 1296, 552, 2423, 7649, 13672, 1829, 39896, 9673, 3794, 31845, 3660, 13672, 1829, 39896, 34892, 10721, 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/CcnVm4W23EM_raw.srt b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/CcnVm4W23EM_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..6b70ce229c2c4abe5265670ea4637699191c5780
--- /dev/null
+++ b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/CcnVm4W23EM_raw.srt
@@ -0,0 +1,1812 @@
+1
+00:00:00,560 --> 00:00:05,500
+بسم الله الرحمن الرحيم بنستكمل طبعا بعض الأسئلة من
+
+2
+00:00:05,500 --> 00:00:09,080
+chapter .. ال chapter التانى السؤال اللى هو
+
+3
+00:00:09,080 --> 00:00:13,600
+example اتنين اربعة a race a car starting from
+
+4
+00:00:13,600 --> 00:00:17,100
+rest accelerate at constant rate of five meter per
+
+5
+00:00:17,100 --> 00:00:20,640
+second square اللى ان في عندي أنا سيارة سباخ بدأت
+
+6
+00:00:20,640 --> 00:00:27,000
+من السكون و accelerate صار إلها تسارع اتسرعت بمعدل
+
+7
+00:00:27,000 --> 00:00:31,870
+ثابت بمعدل خمس متر في الثانية تربيةالمطلوب what is
+
+8
+00:00:31,870 --> 00:00:36,770
+the velocity of the car after it has traveled واحد
+
+9
+00:00:36,770 --> 00:00:40,670
+في عشرة أس اتنين feet مطلوب مني أوجد اللي هي سرقة
+
+10
+00:00:40,670 --> 00:00:47,130
+السيارة بعد ما تمشي مسافة واحد في عشرة أس اتنين
+
+11
+00:00:47,130 --> 00:00:51,580
+feetو بعدين طالب منا how much time has elapsed
+
+12
+00:00:51,580 --> 00:00:54,800
+بدوا الزمن اللازم علشان هي تمشي هذا .. هذا المسافة
+
+13
+00:00:54,800 --> 00:00:57,960
+و C calculate the average velocity two different
+
+14
+00:00:57,960 --> 00:01:00,460
+ways بد أوجد ال average velocity السرعة الاتجاهية
+
+15
+00:01:00,460 --> 00:01:05,020
+المتوسطة بطريقتين الآن السر .. السؤال عندي أنا أنه
+
+16
+00:01:05,020 --> 00:01:09,020
+في عند سيارة سيارة سباق بدت من rest يعني السرعة
+
+17
+00:01:09,020 --> 00:01:12,620
+الإبتدائية كانت zero و ال X الإبتدائية كانت
+
+18
+00:01:12,620 --> 00:01:15,420
+باعتبرها zero مطلوب مني أوجد السرعة النهائية مطلوب
+
+19
+00:01:15,420 --> 00:01:20,360
+موجد .. أوجد الزمناللازم علشان تمشي مسافة واحد فى
+
+20
+00:01:20,360 --> 00:01:25,020
+عشر أقصى اتنين feet طبعا فى البداية لازم احول او
+
+21
+00:01:25,020 --> 00:01:31,240
+يعنى اخلى الوحدات متجانسة او زى بعض توحيد الوحدات
+
+22
+00:01:31,240 --> 00:01:36,540
+convert units of delta X بدى احول ال delta X الى
+
+23
+00:01:36,540 --> 00:01:41,250
+فى بالنظام الدولى اللى هو system internationalف
+
+24
+00:01:41,250 --> 00:01:46,210
+واحد فى عشرة اقصى اتنين feet قدم بدي احولها الى
+
+25
+00:01:46,210 --> 00:01:51,110
+متر طبعا الواحد متر بدي يساوي تلاتة point اتنين
+
+26
+00:01:51,110 --> 00:01:54,870
+قدم فمعنى الكلام الواحد فى عشرة اقصى اتنين قدم ده
+
+27
+00:01:54,870 --> 00:01:59,950
+قسمها على تلاتة point اتنين متر تلاتة point اتنين
+
+28
+00:01:59,950 --> 00:02:03,650
+تمانية قدم بيطلع عندى تلاتين و نص متر معنى الكلام
+
+29
+00:02:03,650 --> 00:02:09,860
+السيارة بدت من السكون ومشيت مسافة تلاتينو نص متر
+
+30
+00:02:09,860 --> 00:02:14,020
+مطلوب مني السرعة النهائية هستخدم القانون اللي طبعا
+
+31
+00:02:14,020 --> 00:02:17,780
+مافيه زمان V تربيع بتساوي V not تربيع زائد اتنين A
+
+32
+00:02:17,780 --> 00:02:22,220
+Delta X V not سرعة نهائية V not هي سرعة نهائية V
+
+33
+00:02:22,220 --> 00:02:26,000
+not سرعة ابتدائية وال A تسارع Delta X اللي هي
+
+34
+00:02:26,000 --> 00:02:29,600
+المسافة اللي مشيتها ف V not بدأت من السكون إذا
+
+35
+00:02:29,600 --> 00:02:35,650
+Zeroالـ A أعطانيها خمسة Delta X طلعناها تلاتين و
+
+36
+00:02:35,650 --> 00:02:40,510
+نص متر فالجواب ال V نهائية سبعت عشر نوت و نص متر
+
+37
+00:02:40,510 --> 00:02:45,910
+في الثانيةنمر ب how much time has elapsed بده
+
+38
+00:02:45,910 --> 00:02:50,650
+الزمن اللازم لكي تمشي هذه المسافة أو لكي تصل إلى
+
+39
+00:02:50,650 --> 00:02:54,710
+سرعة نهائية مقدارها 17.5 طبعا ممكن أستخدم أكتر من
+
+40
+00:02:54,710 --> 00:02:59,310
+القانون لإن هو طالب الزمن ال V بتساوي V naught
+
+41
+00:02:59,310 --> 00:03:03,210
+زائد AT أو بتساوي AT زائد V naught ال V هي السرعة
+
+42
+00:03:03,210 --> 00:03:06,990
+نهائية اللي إحنا طلعناها من المطلوب الأول 17.5 متر
+
+43
+00:03:06,990 --> 00:03:11,210
+في الثانيةال A هي عبارة عن خمسة معطة متر في
+
+44
+00:03:11,210 --> 00:03:15,370
+الثانية تربيع ال T مطلوبة وال V note عوضنا عنها ب
+
+45
+00:03:15,370 --> 00:03:18,810
+zero لإنها بدأت من ال rest إذن من خلال هذه
+
+46
+00:03:18,810 --> 00:03:22,930
+المعادلة بقسم على خمسة و هنا على خمسة بتطلع عندي T
+
+47
+00:03:22,930 --> 00:03:27,050
+سبعتاشر و نص على خمسة متر في الثانية تربيع بتطلع
+
+48
+00:03:27,050 --> 00:03:30,390
+عند الزمن اللي استغرقته السيارة لتصل إلى سرعة
+
+49
+00:03:30,390 --> 00:03:34,890
+السبعتاشر و نص هو عبارة عن تلاتة و نص ثانيةفي C
+
+50
+00:03:34,890 --> 00:03:37,370
+Calculate the average velocity in two different
+
+51
+00:03:37,370 --> 00:03:41,290
+way مطلوب مني اوجد ال average velocity بطريقتين
+
+52
+00:03:41,290 --> 00:03:44,670
+الطريقة الأولى ان انا بتطبق القانون ان V average
+
+53
+00:03:44,670 --> 00:03:48,590
+بالساوية delta X ع delta T او X final ناقص X
+
+54
+00:03:48,590 --> 00:03:52,770
+initial على T final ناقص T initial X initial كانت
+
+55
+00:03:52,770 --> 00:03:56,390
+Zero و X final هي مشت مسافة تلاتين و نصT initial
+
+56
+00:03:56,390 --> 00:04:00,470
+zero و T final كانت تلاتة و نص هنا تلاتين و نص على
+
+57
+00:04:00,470 --> 00:04:04,350
+تلاتة و نص بطلع عندى 8.7 متر في الثانية اللى هى ال
+
+58
+00:04:04,350 --> 00:04:08,770
+average velocity السرعة الاتجاهية المتوسطة ممكن
+
+59
+00:04:08,770 --> 00:04:11,790
+استخدم طريقة تانية انه احنا خدنا لو كان عندى انا
+
+60
+00:04:11,790 --> 00:04:16,870
+سرعتينسرعتين اطالب مني متوسط السرعة لهذه السرعتين
+
+61
+00:04:16,870 --> 00:04:21,530
+طبعا بنعمل مجموع السرعتين على اتنين مجموع السرعتين
+
+62
+00:04:21,530 --> 00:04:26,170
+على اتنين V0 كانت 0 و V نهائية 17.5 على اتنين بطلع
+
+63
+00:04:26,170 --> 00:04:31,870
+برضه الجواب 8.75 يعني قريب من الجواب الأولاني هذه
+
+64
+00:04:31,870 --> 00:04:35,650
+هي ال average velocity بطريقتين هيك السؤال الأول
+
+65
+00:04:35,650 --> 00:04:42,640
+اللي هو 2.4 نجي لسؤال تانيexample 2.5 a car
+
+66
+00:04:42,640 --> 00:04:46,520
+traveling at constant speed of 40 meter في الثانية
+
+67
+00:04:46,520 --> 00:04:53,360
+في عند سيارة ماشية ب constant speed بسرعة 40 متر
+
+68
+00:04:53,360 --> 00:04:57,280
+في الثانية constant speed أخدناها سابقا أي جسم
+
+69
+00:04:57,280 --> 00:05:00,160
+بتحرك ب constant speed أو constant velocity
+
+70
+00:05:00,160 --> 00:05:05,180
+فالتسارع بساوي سفرالان passes a trooper hidden
+
+71
+00:05:05,180 --> 00:05:09,560
+behind a pillboard هذه السيارة و هي ماشية بتسارع
+
+72
+00:05:09,560 --> 00:05:15,120
+طبعا zero constant بسرعة ثابتة مشيت أو عدت على
+
+73
+00:05:15,120 --> 00:05:20,480
+شرطي كان موجود خلف لوحة إعلانات كما هو موضح بالشكل
+
+74
+00:05:20,480 --> 00:05:26,450
+بعد ثانية انتبه الشرطي أن السيارة عدت من أمامهone
+
+75
+00:05:26,450 --> 00:05:30,510
+second after the speeding car passes the billboard
+
+76
+00:05:30,510 --> 00:05:34,230
+بعد ثانية ال trooper اللي هو الشرطي sits off in
+
+77
+00:05:34,230 --> 00:05:39,210
+gust with a constant acceleration بعد ثانية الشرطي
+
+78
+00:05:39,210 --> 00:05:43,490
+بدأ يتحرك على أساس يلحق بالسيارة طبعا الشرطي لكي
+
+79
+00:05:43,490 --> 00:05:49,430
+يلحق بالسيارة بدأ عنده يتسارع بتسارع ثابت مقداره
+
+80
+00:05:49,430 --> 00:05:54,160
+تلاتة متر في الثانية تربيعمطلوب how long does it
+
+81
+00:05:54,160 --> 00:05:57,360
+take the trooper to overtake the speeding car؟
+
+82
+00:05:57,360 --> 00:06:01,360
+طبعا السيارة بتتحرك ب constant speed الشرطي بدأ
+
+83
+00:06:01,360 --> 00:06:07,120
+يتحرك بعد واحد ثانية و بالتالي طالب مني كام الزمن
+
+84
+00:06:07,120 --> 00:06:11,600
+اللازم لكي يستطيع الشرطي اللحق اللحق بمين بالسيارة
+
+85
+00:06:11,600 --> 00:06:15,900
+اللي هي السيارة مسرعة بدنا الزمن اللازم اللي بيخلي
+
+86
+00:06:15,900 --> 00:06:21,580
+الشرطي catch أو بيوصل للسيارةزي ما هو موضح بالشكل
+
+87
+00:06:21,580 --> 00:06:24,660
+هنا شرطي ورا اللي هي بال part اللي هي لوحة إعلانات
+
+88
+00:06:24,660 --> 00:06:28,760
+السيارة ماشية بسرعة كبيرة لكنها constant speed
+
+89
+00:06:28,760 --> 00:06:33,900
+الشرطي بعد ثانية بدأ يتحرك لغاية ما الشرطي مسك
+
+90
+00:06:33,900 --> 00:06:38,190
+السيارة عند المنطقة هذهطبعا عشان أحل هذا السؤال
+
+91
+00:06:38,190 --> 00:06:43,150
+solving this problem involved to simultaneous
+
+92
+00:06:43,150 --> 00:06:47,610
+equation of positions عشان أحل هذا السؤال محتاج
+
+93
+00:06:47,610 --> 00:06:53,150
+اللي هي أنا معادلتين one for the trooper معادلة
+
+94
+00:06:53,150 --> 00:06:57,540
+خاصة بالشرطي معادلة خاصة بالسيارةit shows t بتساوي
+
+95
+00:06:57,540 --> 00:07:00,940
+02 correspond to the time that robert takes up the
+
+96
+00:07:00,940 --> 00:07:06,680
+gas when the car is at x car بتساوي 24 متر ال x لل
+
+97
+00:07:06,680 --> 00:07:12,440
+car كانت 24 و نقشت ال 24 لإنه its head start هو
+
+98
+00:07:12,440 --> 00:07:17,490
+بدأ بسرعة 24 متر في الثانية لكل ثانيةوبالتالي من
+
+99
+00:07:17,490 --> 00:07:21,950
+هذه العلاقة بستطيع إيجاد اللى هى ال X لل car ال X
+
+100
+00:07:21,950 --> 00:07:26,370
+لل car اللى هى عبارة عن ال V فى T فبطلع ال X من
+
+101
+00:07:26,370 --> 00:07:31,410
+خلال انه حكى لإنه هى بتتحرك بمعدل 24 متر فى ثانية
+
+102
+00:07:31,410 --> 00:07:34,790
+لكل ثانية اذا ال X لل car مسافة اللى مشيتها
+
+103
+00:07:34,790 --> 00:07:39,560
+السيارة 24 مترthe trooper catch up اللي هو الشرطي
+
+104
+00:07:39,560 --> 00:07:44,000
+مسك السيارة when .. when their position are the
+
+105
+00:07:44,000 --> 00:07:47,840
+same طبعا لما ماشي هم نفس المسافة إذا الشيء
+
+106
+00:07:47,840 --> 00:07:52,540
+المشترك بين ال trooper و بين السيارة اللي هو ال X
+
+107
+00:07:52,540 --> 00:07:55,860
+المسافة مشتركة بين ال X لل trooper بيساوي ال X لل
+
+108
+00:07:55,860 --> 00:07:59,980
+car إذا بجيب ال X لل trooper و بجيب ال X لل car و
+
+109
+00:07:59,980 --> 00:08:07,350
+بحل المعادلتين عشان أوجد الزمن الآن السئل حلhow
+
+110
+00:08:07,350 --> 00:08:09,990
+long does it take the trooper to overtake the car
+
+111
+00:08:09,990 --> 00:08:15,350
+كم الوقت اللازم ما هو الوقت اللازم اللذى يستغرقه
+
+112
+00:08:15,350 --> 00:08:19,950
+الشرطى للحق بيه السيارة بنكتب معادلة اللى هى
+
+113
+00:08:19,950 --> 00:08:24,450
+الإزاحة الخاصة بالسيارة delta X لل car بدها تساوي
+
+114
+00:08:24,450 --> 00:08:29,420
+X لل car نقص X naughtطبعا دلتا X بتساوي V not T زي
+
+115
+00:08:29,420 --> 00:08:34,740
+نص A T تربيه X not هي مشت مسافة 24 متر في حالة ما
+
+116
+00:08:34,740 --> 00:08:39,120
+كانت تتحرك بمعدل 24 متر في الثانية لكل ثاني هذه
+
+117
+00:08:39,120 --> 00:08:43,740
+بتعتبرها X not V not اللي هي 24 متر في الثانية ال
+
+118
+00:08:43,740 --> 00:08:49,760
+A لل car Zero لإنها اتحركت ب constant speed هنحل
+
+119
+00:08:49,760 --> 00:08:51,760
+هذه المعادلة إذا X لل car
+
+120
+00:09:00,240 --> 00:09:05,390
+هي معادلة الأولى الخاصة بالسيارةهكتب معادلة تانية
+
+121
+00:09:05,390 --> 00:09:09,670
+خاصة بالـ letter bar الأن letter bar بدأ أفرض أنه
+
+122
+00:09:09,670 --> 00:09:14,310
+بدأ x note بتساوي 0 و v note 0 و ال a لل letter
+
+123
+00:09:14,310 --> 00:09:17,970
+bar كانت تلاتة متر في الثانية تربيع إذا x لل
+
+124
+00:09:17,970 --> 00:09:22,050
+letter bar بتساوي v note t زائد نص a t تربيع v
+
+125
+00:09:22,050 --> 00:09:27,170
+note بدأ من السفر راحت دل عندي نص a t تربيع ال a
+
+126
+00:09:27,170 --> 00:09:32,340
+كانت بتتحرك بيه تسارع ثابت مقدار تلاتة إذا النصفي
+
+127
+00:09:32,340 --> 00:09:37,160
+تلاتة في T تربيع بطلع عندي معادلة برضه معادلة فيها
+
+128
+00:09:37,160 --> 00:09:40,500
+T من الدرجة التانية اللي هي T تربيع الآن عندي
+
+129
+00:09:40,500 --> 00:09:43,340
+معادلة أولى خاصة بالسيارة معادلة تانية خاصة
+
+130
+00:09:43,340 --> 00:09:46,340
+بالتروبر هساوي المعادلتين في بعض لإن ال X لل car
+
+131
+00:09:46,340 --> 00:09:50,000
+بالساوية X للتروبر فبطلع عندي واحد و نص متر في
+
+132
+00:09:50,000 --> 00:09:53,520
+الثانية تربيع في T تربيع اللي هي X للتروبر بدها
+
+133
+00:09:53,520 --> 00:09:56,340
+تساوي اربع و عشرين زائد اربع و عشرين متر في
+
+134
+00:09:56,340 --> 00:10:00,160
+الثانية في T صارت عندي معادلة من الدرجة التانية
+
+135
+00:10:01,470 --> 00:10:04,610
+المعادلة من الدرجة التانية ممكن أحلها بواسطة اللي
+
+136
+00:10:04,610 --> 00:10:08,450
+هي حل المعادلة .. المعادلة هذه أو بواسطة ال ..
+
+137
+00:10:08,450 --> 00:10:12,730
+طبعا اللي هي القانون العام بالحل إيجاد ال T اللي
+
+138
+00:10:12,730 --> 00:10:16,710
+هي بتبطلع عندي ست عشر و تسعة من عشرة ثانية هذا
+
+139
+00:10:16,710 --> 00:10:20,750
+الزمن اللازم لاقى الشرطة عشان إيه .. يعني catch أو
+
+140
+00:10:20,750 --> 00:10:24,360
+يعني يمسك في السيارة أو يلحق بالسيارةبعد هي طالب
+
+141
+00:10:24,360 --> 00:10:27,480
+find the trooper speed at that time بده السرعة
+
+142
+00:10:27,480 --> 00:10:31,320
+النهائية للتروبر علشان يمسك في السيارة فسرعة
+
+143
+00:10:31,320 --> 00:10:35,480
+النهائية هحكي سرعة النهائية بدها تساوي V naught
+
+144
+00:10:35,480 --> 00:10:41,620
+زائد A T طبعا V naught كانت zero للتروبر ال A كانت
+
+145
+00:10:41,620 --> 00:10:47,020
+تلاتة و ال T طلعناها 16.9 بتطلع V النهائية للتروبر
+
+146
+00:10:47,020 --> 00:10:50,760
+بدها تساوي 57.10 متر في الثانية
+
+147
+00:10:54,260 --> 00:11:02,640
+example 26 example 26 حكالي typeical jet line ..
+
+148
+00:11:02,640 --> 00:11:08,680
+line .. linear lands at speed of طبعا الطيارة بدها
+
+149
+00:11:08,680 --> 00:11:16,620
+تهبط بسرعة 1.6 في 10 عقل 2 ميل في الساعةand
+
+150
+00:11:16,620 --> 00:11:20,600
+accelerate at rate of عشرة ميل في الساعة لكل ثانية
+
+151
+00:11:20,600 --> 00:11:25,540
+طبعا الطيارة عندما تخبط تبدأ بسرعة كبيرة و بعد هيك
+
+152
+00:11:25,540 --> 00:11:31,020
+تبدأ تتباطأ لغاية ما اتقف فهي بدأت بسرعة طبعا هبطت
+
+153
+00:11:31,020 --> 00:11:33,560
+بسرعة واحد point ستة في عشر أقصى اتنين ميل في
+
+154
+00:11:33,560 --> 00:11:38,920
+الساعة بدأت تتباطأ بمعدل عشرة ميل في الساعة لكل
+
+155
+00:11:38,920 --> 00:11:44,150
+ثانيةبيحكي لي السؤال if the plane إذا كانت الطيارة
+
+156
+00:11:44,150 --> 00:11:48,950
+هذه travel at constant speed 1.6×10² miles في
+
+157
+00:11:48,950 --> 00:11:56,230
+الساعة طبعا هي مشيت بسرعة constant speed 1.6 يعني
+
+158
+00:11:56,230 --> 00:12:00,720
+سرعة ثابتة معناته التسارع zero1.6 فى 10 اقصى 2 ميل
+
+159
+00:12:00,720 --> 00:12:04,460
+فى الساعة for one second after landing before
+
+160
+00:12:04,460 --> 00:12:08,600
+applying the brakes طبعا بعد ما هى هبطت قبل ما
+
+161
+00:12:08,600 --> 00:12:15,200
+انها تستخدم اللى هى ال break اللى هىالـ stop أو
+
+162
+00:12:15,200 --> 00:12:19,480
+القفة الطائرة what is the total displacement of
+
+163
+00:12:19,480 --> 00:12:23,200
+the aircraft between touchdown on the runway and
+
+164
+00:12:23,200 --> 00:12:28,760
+coming to rest بده الإزاحة الكلية of the aircraft
+
+165
+00:12:28,760 --> 00:12:33,520
+اللي هي الطائرة between بالفترة من إنها مجرد ما
+
+166
+00:12:33,520 --> 00:12:40,670
+لمست أرض اللي هي المطارأو المدرج on the runway and
+
+167
+00:12:40,670 --> 00:12:45,130
+coming من جرد ما هبطت الطائرة ولمست أرض المدرج أو
+
+168
+00:12:45,130 --> 00:12:50,610
+أرض المطار حتى تقف هذا هو المطلوب دول مسافة اللي
+
+169
+00:12:50,610 --> 00:12:55,950
+مشيتها الطائرة من مجرد ما أنها هبطت حتى وقفت طبعا
+
+170
+00:12:55,950 --> 00:13:00,870
+هنافي عندي أنا بدأت من ال V هي ال origin الحركة
+
+171
+00:13:00,870 --> 00:13:07,010
+الأصلية كانت V0 و 71.5 متر في الثانية كانت هذه
+
+172
+00:13:07,010 --> 00:13:10,850
+تتحرك ب constant speed معناته التسرع Zero و الزمن
+
+173
+00:13:10,850 --> 00:13:16,250
+قدره واحد ال 71.5 جيبناها حولنا حولنا الميل في
+
+174
+00:13:16,250 --> 00:13:21,730
+الساعةهولنا ال 1.6×10² ميل في الساعة إلى متر في
+
+175
+00:13:21,730 --> 00:13:26,770
+الثانية ضربنا في point 447 متر في الثانية على واحد
+
+176
+00:13:26,770 --> 00:13:33,510
+ميل طبعا ال واحد ميل في الساعة بده يساوي point 447
+
+177
+00:13:33,510 --> 00:13:37,270
+متر في الثانية اللي لو احنا عيدنا الحسابات اللي
+
+178
+00:13:37,270 --> 00:13:42,950
+أخدناها سابقا الميل 1609 متر هضربها 1609 متر على
+
+179
+00:13:42,950 --> 00:13:47,780
+60 في 60 بتطلع عند الرقم point 774فبنطلع اللي هي
+
+180
+00:13:47,780 --> 00:13:52,180
+ال V0 كمان بدي أحول اللي هي التسارق ناقص عشرة ميل
+
+181
+00:13:52,180 --> 00:13:58,120
+في الساعة بدي أحولها إلى متر في الثانية لازم أضرب
+
+182
+00:13:58,120 --> 00:14:02,960
+في point 447 متر في الثانية ال point 447 من ورا
+
+183
+00:14:02,960 --> 00:14:08,030
+أجت من إنه حولت الواحد ميل في الساعة إلىالميل
+
+184
+00:14:08,030 --> 00:14:13,010
+ضربتها في 1609 على .. actually الساعة ضربناها في
+
+185
+00:14:13,010 --> 00:14:19,830
+60 في 60 بطلع عندي طبعا التسارع ناقص 4.47 الآن
+
+186
+00:14:19,830 --> 00:14:26,480
+الطيارة مشيتب constant speed فى زمن قدر واحد ثانية
+
+187
+00:14:26,480 --> 00:14:31,600
+و هبطت لأرض اللى اللى هى المطار او المدرج بدأت فى
+
+188
+00:14:31,600 --> 00:14:36,440
+الفترة هادة اطباطة لغاية ما ما وصلت انه السرعة
+
+189
+00:14:36,440 --> 00:14:41,980
+النهائية سفر فعندي انا مرحلتين المرحلة الاولىإن
+
+190
+00:14:41,980 --> 00:14:47,960
+الطيارة كانت تتحرك بسرعة ثابتة وبعدين أول ما وصلت
+
+191
+00:14:47,960 --> 00:14:52,540
+لأرض المدرج بدأت تتباطأ لغاية ما وقفت تماما، الآن
+
+192
+00:14:52,540 --> 00:14:57,140
+السرعة هذه المنطقة كلها سرعتها ثابتة عند المنطقة
+
+193
+00:14:57,140 --> 00:15:01,240
+هذه هي فعلا اتحركت في نفس السرعة الثابتة بعد هيك
+
+194
+00:15:01,240 --> 00:15:04,500
+بدأت السرعة تعتها تتقل إنها بدأت تتباطأ معناته
+
+195
+00:15:04,500 --> 00:15:08,320
+باعتبر هذا سرعة ابتدائية وهنا سرعة نهائية للمرحلة
+
+196
+00:15:08,320 --> 00:15:15,050
+التانيةنجي نحل علشان نوجد المطلوب taking بدي اوجد
+
+197
+00:15:15,050 --> 00:15:17,890
+طبعا ال a بتساوي zero في المرحلة الأولى لإنها
+
+198
+00:15:17,890 --> 00:15:24,160
+اتحركت ب constant speedو V0 71.5 متر في الثانية
+
+199
+00:15:24,160 --> 00:15:29,300
+هتحولناها .. حولناها طبعا ال 1.6 في عشر أقصى اتنين
+
+200
+00:15:29,300 --> 00:15:32,920
+ميل في الساعة حولناها إلى متر في الثانية في زمن
+
+201
+00:15:32,920 --> 00:15:38,440
+قدر واحد ثانية بدي أوجد ال X costing إذا Delta X
+
+202
+00:15:38,440 --> 00:15:45,750
+بتساوي V0 T زائد نص T تربيعV not T طبعا المرحلة
+
+203
+00:15:45,750 --> 00:15:50,410
+الأولى V not T اللى هى V not كانت 71.5 الزمن واحد
+
+204
+00:15:50,410 --> 00:15:52,930
+ال A zero لإنها كانت بتمشي في المرحلة الأولى
+
+205
+00:15:52,930 --> 00:15:58,130
+بتسارع بتسارع Zero لإنه بتستحرك ب constant speed
+
+206
+00:15:58,130 --> 00:16:02,830
+فبطلع عندي Delta X للمرحلة الأولى 71.5 الآن
+
+207
+00:16:02,830 --> 00:16:06,960
+المرحلة التانيةطبعا المرحلة الأولى بتتحرك بإيش؟ ب
+
+208
+00:16:06,960 --> 00:16:10,320
+constant speed فالتسارع Zero المرحلة التانى بتعتبر
+
+209
+00:16:10,320 --> 00:16:13,400
+المنطقة هادى V الابتدائية و المنطقة هادى V
+
+210
+00:16:13,400 --> 00:16:17,580
+النهائية فبدأ أحل هذا السؤال عساس أنها A بتتباطأ
+
+211
+00:16:17,580 --> 00:16:22,460
+بدأ أوجد ال Delta X إذا V تربيع سوى V not تربيع زي
+
+212
+00:16:22,460 --> 00:16:29,770
+2A في Delta Xفحاخد ال A بتساوي ناقص 4.47 لإنها
+
+213
+00:16:29,770 --> 00:16:35,690
+بتتباطأ و V naught اللي هي 71.5 و V النهائية كانت
+
+214
+00:16:35,690 --> 00:16:41,370
+عندي 0 لإنها وقفت حكاها لإنها breaking لإنها وقفت
+
+215
+00:16:41,370 --> 00:16:45,950
+فال A Delta X بتساوي V naught تربيع ناقص V naught
+
+216
+00:16:45,950 --> 00:16:48,670
+V تربيع بتساوي ناقص V naught تربيع على 2A أو V
+
+217
+00:16:48,670 --> 00:16:52,260
+تربيع بتساوي V naught تربيع زائد 2A Delta XV
+
+218
+00:16:52,260 --> 00:16:57,420
+الهائية Zero V الابتدائية كانت واحد و سبعين و نص و
+
+219
+00:16:57,420 --> 00:17:01,280
+ال A تبعتي ناقص أربعة point أربعة سبعة بطلع عندي
+
+220
+00:17:01,280 --> 00:17:05,520
+خمسمية و اتنين و سبعين هذا ال X للمرحلة التانية
+
+221
+00:17:05,520 --> 00:17:11,320
+اذا Delta X الابتدائي اللي هي مرحلة اللي هي الهبوط
+
+222
+00:17:11,320 --> 00:17:15,700
+قبل ما تلمس الأرضDelta X زي Delta X اللي هي
+
+223
+00:17:15,700 --> 00:17:21,520
+المرحلة التانية لغاية ما هي بتتباطأ حتى تقف بنجمع
+
+224
+00:17:21,520 --> 00:17:25,780
+ال Delta X الأولى زي Delta X التانى بتطلع عندى 644
+
+225
+00:17:25,780 --> 00:17:30,280
+متر هي عبارة عن المسافة الكلية للمرحلة الأولى و
+
+226
+00:17:30,280 --> 00:17:37,470
+المرحلة التانيةنجلة طبعا section جديد 2.4 free
+
+227
+00:17:37,470 --> 00:17:43,650
+-falling object اللي هو السقوط الحر للأجسام when
+
+228
+00:17:43,650 --> 00:17:47,070
+air resistance is negligible طبعا الآن هذا الدرس
+
+229
+00:17:47,070 --> 00:17:50,770
+احنا بدنا نعتبر ان مقاومة الهواء طبعا احنا بدنا
+
+230
+00:17:50,770 --> 00:17:55,400
+نهملهاAll objects dropped under the influence of
+
+231
+00:17:55,400 --> 00:17:58,380
+gravity near earth surface fall towards air with
+
+232
+00:17:58,380 --> 00:18:01,880
+the same constant acceleration المعنى أن معظم
+
+233
+00:18:01,880 --> 00:18:07,540
+الأجسام تسقط تحت تأثير الجاذبية الأرضية طبعا
+
+234
+00:18:07,540 --> 00:18:11,100
+باتجاه الأرض بنفس ال constant acceleration بنفس
+
+235
+00:18:11,100 --> 00:18:15,160
+التسارع معنى الكلام جميع الأجسام تسقط بفعل
+
+236
+00:18:15,160 --> 00:18:19,640
+الجاذبية الأرضية وهي طبعا مقدار ثابت لجميع الأجسام
+
+237
+00:18:20,380 --> 00:18:23,640
+The expression freely falling object does not
+
+238
+00:18:23,640 --> 00:18:26,700
+necessarily refer to an object dropped from rest
+
+239
+00:18:26,700 --> 00:18:31,660
+مش من الضروري أن أي جسم يسقط سخطا من ال rest يعني
+
+240
+00:18:31,660 --> 00:18:35,920
+ممكن أنا أبدأ السؤال بقول جسم أنا أسقطه بسرعة كذا
+
+241
+00:18:35,920 --> 00:18:40,180
+يعني وممكن أنه أحكي أن أي جسم سقط من ال rest
+
+242
+00:18:40,180 --> 00:18:44,670
+معناته V0 بالساوي Zerofree falling object is any
+
+243
+00:18:44,670 --> 00:18:48,390
+object moving freely under the influence of
+
+244
+00:18:48,390 --> 00:18:54,090
+gravity alone regardless of its initial motion ال
+
+245
+00:18:54,090 --> 00:18:58,670
+free falling انه لأي جسم معناها أن أي جسم بتحرك
+
+246
+00:18:58,670 --> 00:19:05,550
+بحرية تحت تأثير الجاذبية الأرضيةال objects down ده
+
+247
+00:19:05,550 --> 00:19:08,970
+thrown upward or downward يعني لو أنا رميت الجسم
+
+248
+00:19:08,970 --> 00:19:14,370
+لأعلى أو لأسفل بخط مستقين طبعا فبحكي أنه بتحرك
+
+249
+00:19:14,370 --> 00:19:19,470
+حركة free falling حركة سقوط حر وليس أنه يكون ساقط
+
+250
+00:19:19,470 --> 00:19:22,290
+من أعلى إلى أسفل ممكن أنا أرمي حجر إلى أعلى أو
+
+251
+00:19:22,290 --> 00:19:27,170
+أرمي حجر من أعلى إلى أسفلand those released from
+
+252
+00:19:27,170 --> 00:19:31,850
+rest are all considered freely falling ممكن نعتبر
+
+253
+00:19:31,850 --> 00:19:35,250
+أي جسم بدأ released أو سقط كلمة released معناته
+
+254
+00:19:35,250 --> 00:19:39,290
+بالابتدائية zero كلمة جسم بدأ من ال rest معناته
+
+255
+00:19:39,290 --> 00:19:42,840
+السرعة الابتدائية بالساوي zeroWe denote the
+
+256
+00:19:42,840 --> 00:19:45,440
+magnitude of the freely falling acceleration طبعا
+
+257
+00:19:45,440 --> 00:19:49,400
+بالنسبة للتسارع الخاص بالـ free falling هنرمزله
+
+258
+00:19:49,400 --> 00:19:53,400
+بالرمز G اللي هو acceleration of gravity the value
+
+259
+00:19:53,400 --> 00:19:59,700
+of G decrease قيمة الـ G هاي ممكن تزيد أو تقل حسب
+
+260
+00:19:59,700 --> 00:20:02,440
+اللي هو ال altitude الارتفاع كلمة altitude يعني
+
+261
+00:20:02,440 --> 00:20:06,890
+ارتفاع ارتفاعات شاهقة عالية جداat earth surface
+
+262
+00:20:06,890 --> 00:20:11,510
+على سطح الأرض the value of G is approximately 9.8
+
+263
+00:20:11,510 --> 00:20:15,730
+على سطح الأرض فاللي هي التسارع الجاذبية بده يساوي
+
+264
+00:20:15,730 --> 00:20:18,470
+تقريبا تسعة و تمانية و عشرة متر في الثانية تربية
+
+265
+00:20:18,470 --> 00:20:22,330
+if we neglect air resistance لو أنا أهملت مقاومة
+
+266
+00:20:22,330 --> 00:20:28,440
+الهواءand assume that the free fall acceleration
+
+267
+00:20:28,440 --> 00:20:31,540
+does not vary with altitude over the short
+
+268
+00:20:31,540 --> 00:20:36,600
+vertical distance بدي انا يعني اهمل مقاومة الهواء
+
+269
+00:20:36,600 --> 00:20:42,640
+واعتبر انه التسارع لأي جسم يسقط سخوط حر does not
+
+270
+00:20:42,640 --> 00:20:46,560
+vary مش هيختلف من مكان لمكان على سطح الأرض إذا كان
+
+271
+00:20:46,560 --> 00:20:51,360
+الارتفاع طبعا ارتفاعات قصيرة وليس تشاهقةthen the
+
+272
+00:20:51,360 --> 00:20:54,520
+motion of the free falling object is the same as
+
+273
+00:20:54,520 --> 00:20:56,640
+the motion in one dimension under constant
+
+274
+00:20:56,640 --> 00:21:02,820
+acceleration فالسقوط الحر بيمثل حركة في خط مستقيم
+
+275
+00:21:03,890 --> 00:21:07,290
+بتسارع ثابت اللي هي ال G ولكن اتجاه التسارع هذا
+
+276
+00:21:07,290 --> 00:21:12,550
+بيكون الى أسفل ممكن اعتبر انا الحركة اللي بتميز
+
+277
+00:21:12,550 --> 00:21:16,330
+الموجب او سالب اذا انا رميت الحجر الى اعلى اذا انا
+
+278
+00:21:16,330 --> 00:21:20,590
+رميت الحجر الى اعلى up بيكون ال Y الإزاحة موجبة
+
+279
+00:21:20,590 --> 00:21:24,390
+اذا رميت الحجر الى أسفل او ال ball او اي جسم الى
+
+280
+00:21:24,390 --> 00:21:30,550
+أسفل بيكون الإزاحة سالبة اضافة لان ال Aال A اللي
+
+281
+00:21:30,550 --> 00:21:33,630
+هي عبارة بتساوي ناقص G اللي هي تسارع الجاذبية
+
+282
+00:21:33,630 --> 00:21:38,450
+بساوي G واتجاهها إلى أسفل أو سالب تسعة و تمانية من
+
+283
+00:21:38,450 --> 00:21:44,470
+عشرة متر في الثانية ترميع ناخد لهذا ال quiz tennis
+
+284
+00:21:44,470 --> 00:21:49,830
+player on serve tosses a ball straight upلعب تنس
+
+285
+00:21:49,830 --> 00:21:53,570
+رمى كرة بخط مستقيم while the ball is in a free
+
+286
+00:21:53,570 --> 00:21:58,670
+fall طبعا ال ball الكرة هذه كأنها بدنا نتعامل
+
+287
+00:21:58,670 --> 00:22:02,510
+معاها إنها سقوط حر thus its acceleration الآن هل
+
+288
+00:22:02,510 --> 00:22:08,560
+التسارعهل التسارع بيزيد increase او decrease او
+
+289
+00:22:08,560 --> 00:22:11,200
+increase and then decrease او decrease and then
+
+290
+00:22:11,200 --> 00:22:17,080
+increase or remain constant اتفقنا اي جسم بتحرك
+
+291
+00:22:17,080 --> 00:22:21,690
+حركة free falling حركة free falling يعنيممكن أرمى
+
+292
+00:22:21,690 --> 00:22:25,210
+الحجر من أسفل إلى أعلى أو من أعلى إلى أسفل بسميها
+
+293
+00:22:25,210 --> 00:22:29,230
+free falling ال free falling هي حركة الجسم في خط
+
+294
+00:22:29,230 --> 00:22:33,550
+مستقيم في بعد واحد في خط مستقيم رأسى تسمى free
+
+295
+00:22:33,550 --> 00:22:38,450
+falling طبعا ففي ال free falling بصفة عامة هو
+
+296
+00:22:38,450 --> 00:22:42,190
+بتحرك بتسارع منتظم هو تسارع الجذبى أي جسم بتحرك
+
+297
+00:22:42,700 --> 00:22:46,260
+free falling فهو بتحرك ب constant acceleration و
+
+298
+00:22:46,260 --> 00:22:50,360
+معناه الكلام انه الجواب هو ايه؟ بتحرك الجسم with
+
+299
+00:22:50,360 --> 00:22:56,330
+remain acceleration بتحرك بتسارع ثابتالكوز التانى
+
+300
+00:22:56,330 --> 00:23:01,230
+الآن at the tennis ball of a quick quiz in السؤال
+
+301
+00:23:01,230 --> 00:23:05,850
+السابق اللى هى كرة التنس travel through the air
+
+302
+00:23:05,850 --> 00:23:09,310
+طبعا احنا كرة التنس كأنه فى السؤال اللى قبله
+
+303
+00:23:09,310 --> 00:23:13,550
+اتفقنا انه هى اتحركت حركة free falling قدفناها الى
+
+304
+00:23:13,550 --> 00:23:17,160
+اعلىtravel through the air مشيت خلال الهواء does
+
+305
+00:23:17,160 --> 00:23:22,380
+it's speed هل سرعتها .. هل سرعتها increase هل
+
+306
+00:23:22,380 --> 00:23:27,820
+سرعتها زادت هل سرعتها decrease هل سرعتها decrease
+
+307
+00:23:27,820 --> 00:23:31,900
+and then increase يعني هل سرعتها قلت بعدين زادت هل
+
+308
+00:23:31,900 --> 00:23:36,080
+سرعتها increase يعني زادت and then بعدين قلت or
+
+309
+00:23:36,080 --> 00:23:41,350
+remain at the same لإن احنا رمينا كرة إلى أعلىطبعا
+
+310
+00:23:41,350 --> 00:23:46,370
+لما توصل الكورة اعلى او اعلى ارتفاع او maximum
+
+311
+00:23:46,370 --> 00:23:49,810
+height عند اقصى ارتفاع معنى الكلام سرعتها هتكون
+
+312
+00:23:49,810 --> 00:23:55,010
+سفر اذا الكورة الان لما انا ارميتها من الأرض الى
+
+313
+00:23:55,010 --> 00:23:59,710
+اعلى سرعتها بتقل لغاية ما توصل سفر و بعدين سرعتها
+
+314
+00:23:59,710 --> 00:24:03,790
+بترجع لينها ترجع على الأرض بتزيد فمعنى الكلامالـ
+
+315
+00:24:03,790 --> 00:24:07,890
+answer اللي هو C الان الكرة decrease تبدأ سرعتها
+
+316
+00:24:07,890 --> 00:24:12,910
+تقل لغاية ما توصل اعلى او اقصى ارتفاع and then
+
+317
+00:24:12,910 --> 00:24:16,630
+increase و بعدين بتزيد لإنها بتوصل اقصى ارتفاع
+
+318
+00:24:16,630 --> 00:24:22,330
+بتكون V بتجاه ال Y0 و بعدين بترجع على الأرض بسرعة
+
+319
+00:24:22,330 --> 00:24:26,450
+كبيرة طبعا قبل ما تصدم في الأرض بيكون سرعتها اعلى
+
+320
+00:24:26,450 --> 00:24:30,050
+ما يمكن ان هي نفس السرعة اللي انا رميت الكرة فيها
+
+321
+00:24:30,050 --> 00:24:34,340
+وبالتالي هي decreaseand then increase decrease and
+
+322
+00:24:34,340 --> 00:24:39,580
+then increasea sky driver jumps out of the
+
+323
+00:24:39,580 --> 00:24:47,660
+hovering helicopter في عندى طبعا رجل بده يقفز من
+
+324
+00:24:47,660 --> 00:24:52,540
+helicopter a few second later another sky driver
+
+325
+00:24:52,540 --> 00:24:56,400
+jumps out so they both fall along the same
+
+326
+00:24:56,400 --> 00:25:00,900
+vertical line في عندى انا رجلين بدهم يقفزوا من
+
+327
+00:25:00,900 --> 00:25:08,710
+الطائرة الأولاني قفزو بعد فترة معينة بعد ثانية قفز
+
+328
+00:25:08,710 --> 00:25:12,310
+التانى التانى مشوا نفس ال vertical line
+
+329
+00:25:15,920 --> 00:25:20,040
+relative to the helicopter assume both sky drivers
+
+330
+00:25:20,040 --> 00:25:24,100
+fall with the same acceleration طبعا طالما أنه
+
+331
+00:25:24,100 --> 00:25:29,220
+الراجلين قفزوا من الطائرة أو الهليوكابتر قفزوا
+
+332
+00:25:29,220 --> 00:25:32,260
+وطبعا هم هي بعد ما يقفزوا هيتحركوا حركة أفقية
+
+333
+00:25:32,260 --> 00:25:37,080
+كإنها مقضوفة وبالتالي هيتحركوا بنفس التسارع الآن
+
+334
+00:25:37,080 --> 00:25:39,840
+السؤال does the vertical distance between them
+
+335
+00:25:39,840 --> 00:25:46,920
+الان اللي هي المسافة اللي هي الرأسية بينهمincrease
+
+336
+00:25:46,920 --> 00:25:52,260
+ولا decrease ولا stay the same ولا اه هي باللحد
+
+337
+00:25:52,260 --> 00:25:57,300
+هنا طبعا بالنسبة له اللي هي with the same
+
+338
+00:25:57,300 --> 00:26:00,080
+acceleration thus the vertical distance هل المسافة
+
+339
+00:26:00,080 --> 00:26:05,480
+الرئاسية بينهمincrease هتزيد ولا هتقل ولا هتضل زي
+
+340
+00:26:05,480 --> 00:26:10,360
+ما هي الان طالما ان واحد فيت التاني بزمن قدر واحد
+
+341
+00:26:10,360 --> 00:26:14,540
+ثانية معنى الكلام المسافة بين التنين هتكون
+
+342
+00:26:14,540 --> 00:26:18,900
+increaseالسؤال التاني does the difference in their
+
+343
+00:26:18,900 --> 00:26:23,620
+velocity؟ الآن الفرق بالسرعتهم، الفرق في السرعات،
+
+344
+00:26:23,620 --> 00:26:27,160
+الآن هما التنين نزلوا بنفس التسارع، نزلوا بنفس
+
+345
+00:26:27,160 --> 00:26:31,600
+التسارع و بدوا طبعا احنا هنعتبرها بدوا من ال rest
+
+346
+00:26:31,600 --> 00:26:35,620
+و نزلوا بنفس التسارع فمعنى الكلام أن هما التنين
+
+347
+00:26:35,620 --> 00:26:40,380
+هينزلوا بنفس السرعة، التنين هينزلوا بنفس السرعة
+
+348
+00:26:40,380 --> 00:26:45,260
+لإن سرعتهم stay the same، هينزلوا بنفس السرعة هما
+
+349
+00:26:45,260 --> 00:26:45,680
+التنين
+
+350
+00:26:48,660 --> 00:26:54,460
+طبعا هذا تفسير لشرح السؤال الجسم الأول بالنسبة
+
+351
+00:26:54,460 --> 00:26:58,060
+للأول مين بدي فوت التاني مين بفايت التاني أو كده
+
+352
+00:26:58,060 --> 00:27:02,760
+بنحكي أن الجسم الأول متقدم في الزمن عن التاني احنا
+
+353
+00:27:02,760 --> 00:27:07,210
+حكينا أن التاني بدى يقفز بعد one secondالتغير في
+
+354
+00:27:07,210 --> 00:27:10,530
+موضعه خلال نفس الفترة الزمنية بيكون أكبر مقارنة
+
+355
+00:27:10,530 --> 00:27:15,230
+بالجسم التاني لذلك فإن المسافة بين الجسمين تزداد
+
+356
+00:27:15,230 --> 00:27:19,890
+مع مرور الزمن بالنسبة للسؤال التاني إن هم هم نزلوا
+
+357
+00:27:19,890 --> 00:27:25,430
+بنفس السرعةفإن بالنسبة للسرعة فإن معدل تغير السرعة
+
+358
+00:27:25,430 --> 00:27:30,470
+لكل الجسمين ثابت مع الزمن أي أن الفرق بين سرعتين
+
+359
+00:27:30,470 --> 00:27:34,970
+هما تبقى ثابتة مع مرور الزمن لإن التسارع تبعهم
+
+360
+00:27:34,970 --> 00:27:41,940
+بتحركوا بتسارع الجاذبية اللي هيكمان سؤال .. كمان
+
+361
+00:27:41,940 --> 00:27:46,140
+سؤال بالنسبة لهذا ال chapter ان شاء الله في عندى
+
+362
+00:27:46,140 --> 00:27:52,600
+سؤال problem 28 Paul is thrown from the top of the
+
+363
+00:27:52,600 --> 00:27:56,740
+building رميت انا كرة من اعلى مبنى with initial
+
+364
+00:27:56,740 --> 00:28:01,260
+velocity 20 متر في الثانية straight upward انا
+
+365
+00:28:01,260 --> 00:28:07,330
+رميتها من اعلى مبنىالمبنى طبعا كان طوله خمسين وقفت
+
+366
+00:28:07,330 --> 00:28:10,750
+على حفة المبنى ورميت كرة بسرعة أشرين متر في
+
+367
+00:28:10,750 --> 00:28:14,790
+الثانية above the ground طبعا هذه الخمسين متر
+
+368
+00:28:14,790 --> 00:28:17,870
+المبنى .. بعد المبنى بالنسبالي للأرض يعني مبنى
+
+369
+00:28:17,870 --> 00:28:23,720
+ارتفاعه خمسين مترو وقف اي شخص رمى الكرة من عن
+
+370
+00:28:23,720 --> 00:28:27,220
+ارتفاع خمسين متر و كان سرعته .. سرعت هذه الكرة
+
+371
+00:28:27,220 --> 00:28:32,240
+عشرين متر في الثانية البول فقط نزل الكرة و هي
+
+372
+00:28:32,240 --> 00:28:39,780
+نازلة الكرة وصلت لنفس مستوى حفة المبنى كما هو مبين
+
+373
+00:28:39,780 --> 00:28:42,780
+في الشكل هنشوفه الآن let her mind the time needed
+
+374
+00:28:42,780 --> 00:28:45,300
+for the ball to reach its maximum height بده الزمن
+
+375
+00:28:45,300 --> 00:28:49,880
+اللازمعشان تصل الكرة الى اقصى ارتفاع و بده ال
+
+376
+00:28:49,880 --> 00:28:54,320
+maximum height و بده الزمن اللازم عشان ترجع لمستوى
+
+377
+00:28:54,320 --> 00:28:57,680
+المبنى
+
+378
+00:28:57,680 --> 00:29:04,080
+الان عندي انا الشكل الشكل في عندي y not بتساوي 0
+
+379
+00:29:04,080 --> 00:29:09,540
+اللي انا على حفة المبنى بتعتبر y not بتساوي 0 و ال
+
+380
+00:29:09,540 --> 00:29:14,100
+y بزي في upward هنكتب المعادلات هى الشكل المبين
+
+381
+00:29:14,100 --> 00:29:17,950
+بهذا الشكل هىهي الشكل اللي عندنا
+
+382
+00:29:52,560 --> 00:29:57,680
+الشكل هى زى هو موضح هذا المبنى ارتفاعه خمسين متر
+
+383
+00:29:57,680 --> 00:30:02,460
+هى الشخص هنا يقف فى هذا المكان على حفة المبنى طبعا
+
+384
+00:30:02,460 --> 00:30:07,220
+رمى الكرة بسرعة اشرين متر فى الثانية وصلت اقصى
+
+385
+00:30:07,220 --> 00:30:12,420
+ارتفاع ونزلت المنطقة هذه المستوى اللى بطلبه طبعا
+
+386
+00:30:12,420 --> 00:30:16,500
+المستوى هذا الإزاحة الكلية ال Y بالساوية Zero لإن
+
+387
+00:30:16,500 --> 00:30:19,520
+انا روحت مسافة ورجعت على نفس المستوى فالإزاحة
+
+388
+00:30:19,520 --> 00:30:24,200
+الكلية بالساوية سفرفي المنطقة هذه بتكون برضه
+
+389
+00:30:24,200 --> 00:30:27,600
+السرعة بانزل انا بنفس السرعة بس باتجاه ال minus
+
+390
+00:30:27,600 --> 00:30:34,420
+لان هو طالب .. طالب الزمن اللازم لكي يصل اقصى
+
+391
+00:30:34,420 --> 00:30:39,820
+ارتفاعالزمن اللازم لأقصى ارتفاع نجن حل find the
+
+392
+00:30:39,820 --> 00:30:42,560
+time when the ball reach maximum height maximum
+
+393
+00:30:42,560 --> 00:30:46,460
+height معناته V النهائية بالساوية صفر اذا V
+
+394
+00:30:46,460 --> 00:30:50,740
+بالساوية V naught زائد AT و هستخدم Delta Y
+
+395
+00:30:50,740 --> 00:30:53,320
+بالساوية Y ناقص Y naught بالساوية V naught V
+
+396
+00:30:53,320 --> 00:30:57,280
+naught T زائد نص A تتربيع هعود عن ال A ناقص تسعة و
+
+397
+00:30:57,280 --> 00:31:00,660
+تمانية من عشرة و V naught كانت عشرين عشرين اذا أنا
+
+398
+00:31:00,660 --> 00:31:04,640
+طالعة الى أعلى موجبة و Y naught بتعتبرها Zero اذا
+
+399
+00:31:04,640 --> 00:31:11,680
+V النهائيةبيدها تساوي اللي هي V0 V0 كانت عشرين وال
+
+400
+00:31:11,680 --> 00:31:15,420
+A كانت تسعة و تمانية من عشرة بالثالث وال T بيكون
+
+401
+00:31:15,420 --> 00:31:21,660
+نوجد ال T الآن ال V عند أقصى ارتفاع Zero فبنعود عن
+
+402
+00:31:21,660 --> 00:31:25,360
+V ب Zero هيها وال A نقص تسعة و تمانية من عشرة وال
+
+403
+00:31:25,360 --> 00:31:29,120
+T مجهولة وال V0 عشرين بتطلع الزمن اللازم لكي تصل
+
+404
+00:31:29,120 --> 00:31:34,700
+إلى أعلى .. إلى أقصى ارتفاعبالنسبة لأقصى ارتفاع ال
+
+405
+00:31:34,700 --> 00:31:38,720
+Y طبعا احنا قعدت ارمي ال ball maximum height
+
+406
+00:31:38,720 --> 00:31:43,740
+بتدعوض عن T بتساوي 2.04 من هنا اجت ال T اللي انا
+
+407
+00:31:43,740 --> 00:31:46,840
+جيبتها زمان اقصى ارتفاع معنا الكلام زمان اقصى
+
+408
+00:31:46,840 --> 00:31:52,360
+ارتفاع اللي هي 2.04 و ال V نهائية كانت 0
+
+409
+00:31:55,430 --> 00:32:00,790
+فال Y maximum بتساوي V naught T زائد نص A T تربيع
+
+410
+00:32:00,790 --> 00:32:09,230
+V naught كانت 20 ال T كانت 2.04 نص A T تربيع اللي
+
+411
+00:32:09,230 --> 00:32:13,330
+هي نص اللي في 9 و 8 من 10 بتلع 4.9 فيه اللي هي T
+
+412
+00:32:13,330 --> 00:32:18,610
+تربية بتلع الجواب 20.4 هذا اللي هو المسافة أو أقصى
+
+413
+00:32:18,610 --> 00:32:24,320
+ارتفاع من لأ من عندلحظة اللى هى قذف هذه الكورة او
+
+414
+00:32:24,320 --> 00:32:28,180
+من المسافة اللى قذفنا منها الكورة نمرا سي بيحكي
+
+415
+00:32:28,180 --> 00:32:31,900
+لنا find the time the ball take to return to its
+
+416
+00:32:31,900 --> 00:32:37,780
+initial position بده الزمن اللازم علشان الكورة
+
+417
+00:32:37,780 --> 00:32:42,840
+ترجع لنفس المستوى اللى انا رميتها منه فبعتبر فى
+
+418
+00:32:42,840 --> 00:32:46,260
+هذه الحالة ان الإزاحة بالساوية zero ف delta y
+
+419
+00:32:46,260 --> 00:32:50,260
+بالساوية v not t نقص نص eighty تربيع هنا الإزاحة
+
+420
+00:32:50,260 --> 00:32:56,950
+zeroV0 20 و T مجهولة 4.9 × T تربيه بدل الزمن الكل
+
+421
+00:32:56,950 --> 00:33:00,810
+الزمن اللازم عشان يوصل لنفس المستوى ممكن أضرب
+
+422
+00:33:00,810 --> 00:33:04,610
+الزمن الصعود في 2 بيطلع نفس الزمن اللي هي ضعف
+
+423
+00:33:04,610 --> 00:33:08,150
+الزمن و ممكن أحلف الطريقة بالطريقة هذه اعتبر ان ال
+
+424
+00:33:08,150 --> 00:33:13,590
+Y بيساوي 0و V0 20 و T مجهولة ناقص 4.9 اللي هي نص A
+
+425
+00:33:13,590 --> 00:33:18,510
+T تربيع نص A يعني نص في 9 و 8 من 10 بيطلع ناقص 4.9
+
+426
+00:33:18,510 --> 00:33:22,570
+في T تربيع طبعا هنا ال T تربيع هنا T راحت مع ال T
+
+427
+00:33:22,570 --> 00:33:27,810
+أو قسمنا على T للتلت أطراف بيطلع عند T 4.08 هي ضعف
+
+428
+00:33:27,810 --> 00:33:31,690
+اللي هي ال T الأولانية اللي هي زمن الصعود يعني
+
+429
+00:33:31,690 --> 00:33:35,010
+ممكن نضرب زمن الصعود في 2 و ممكن نحلها بهذه
+
+430
+00:33:35,010 --> 00:33:41,830
+الطريقة نعتبر أن الإزاحة بتساوي A0الان substitute
+
+431
+00:33:41,830 --> 00:33:45,230
+the time انتوا بقد عوض عن الزمن في معادلة واحد
+
+432
+00:33:45,230 --> 00:33:48,910
+عشان اوجد السرعة النهائية تطلع عندناقص عشرين متر
+
+433
+00:33:48,910 --> 00:33:53,490
+في الثانية لإنها اللى هى وصلت لعند نفس المستوى
+
+434
+00:33:53,490 --> 00:33:57,030
+اللى احنا قدفنا منها الكرة بطلع نفس السرعة ولكن في
+
+435
+00:33:57,030 --> 00:34:01,700
+الاتجاه اللى هو المضاد او المعكوسفي دي بيحكي لنا
+
+436
+00:34:01,700 --> 00:34:04,240
+find the time required for the ball to reach the
+
+437
+00:34:04,240 --> 00:34:09,840
+ground بده الزمن اللازم علشان الكرة تصل الى طبعا
+
+438
+00:34:09,840 --> 00:34:15,700
+الأرض فالان هنحكي ان y بتساوي او دلطبعي بساوي V
+
+439
+00:34:15,700 --> 00:34:19,920
+not T نقص نص AT تربيع ال Y في هذه الحالة مش سفر ال
+
+440
+00:34:19,920 --> 00:34:24,380
+Y بتطلع نقص خمسين لإن احنا نزلين حطنا السالبV0 20
+
+441
+00:34:24,380 --> 00:34:28,420
+و T مجهولة ناقص نص في تسعة و تمانية من عشرة في T
+
+442
+00:34:28,420 --> 00:34:32,440
+تربيع طبعا صارت عندي معادلة تربيعية بروح بحسب
+
+443
+00:34:32,440 --> 00:34:36,800
+الزمن بطلع لزمن موجب و سالب وبالتالي باخد الزمن
+
+444
+00:34:36,800 --> 00:34:44,110
+اللي هو الموجب لخمسة باين تمانية ثانيةممكن نعوض
+
+445
+00:34:44,110 --> 00:34:47,170
+find the velocity and position of the ball ال T
+
+446
+00:34:47,170 --> 00:34:51,070
+بساوية 5 ممكن نستخدم المعادلة الأولى و التانية
+
+447
+00:34:51,070 --> 00:34:54,950
+بعوض عن ال T بخمسة تطلع اندي اللى هى ال V ناقص 29
+
+448
+00:34:54,950 --> 00:34:58,030
+هدى هى السرعة عندما يكون الزمن خمسة و هنا هو
+
+449
+00:34:58,030 --> 00:35:01,930
+المسافة عندما يكون اللى .. عندما يكون اللى هو اللى
+
+450
+00:35:01,930 --> 00:35:04,890
+الزمن بساوية خمسة برضه بنعوض بنفس المعادلات بس
+
+451
+00:35:04,890 --> 00:35:11,590
+بعود عن الزمن بساوية خمسةفي عندى سؤال هان أخر سؤال
+
+452
+00:35:11,590 --> 00:35:17,450
+نفس الفكرة أخر سؤال نفس الفكرة ان شاء الله بنكمله
+
+453
+00:35:17,450 --> 00:35:18,690
+المرة اللى جاية بإذن الله
+
diff --git a/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/KbZ2ZX8NRsY_raw.json b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/KbZ2ZX8NRsY_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..23118c1922c7de9153fa00f7433d5ea5ef9285b1
--- /dev/null
+++ b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/KbZ2ZX8NRsY_raw.json
@@ -0,0 +1 @@
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"probability": 0.95849609375}, {"start": 96.31, "end": 97.07, "word": " magnitude", "probability": 0.892578125}, {"start": 97.07, "end": 97.57, "word": " which", "probability": 0.95947265625}, {"start": 97.57, "end": 97.83, "word": " is", "probability": 0.81982421875}, {"start": 97.83, "end": 98.05, "word": " are", "probability": 0.51416015625}, {"start": 98.05, "end": 98.67, "word": " never", "probability": 0.9423828125}, {"start": 98.67, "end": 99.59, "word": " negative", "probability": 0.9638671875}], "temperature": 1.0}, {"id": 5, "seek": 11536, "start": 100.08, "end": 115.36, "text": "فالwork is therefore positive or negative depending on whether cos θ is positive or negative طبعا احنا بنحدد ان هذا الشغل موجب او سالب او zero حسب الزاوية", "tokens": [5172, 6027, 1902, 307, 4412, 3353, 420, 3671, 5413, 322, 1968, 3792, 12622, 307, 3353, 420, 3671, 23032, 3555, 3615, 995, 1975, 5016, 8315, 44945, 24401, 3215, 16472, 23758, 25124, 17082, 1211, 3714, 29245, 3555, 1975, 2407, 8608, 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the force he exerted on the box is upward", "tokens": [18822, 257, 3107, 5533, 257, 2424, 37495, 22653, 45164, 13412, 9778, 9381, 23032, 3555, 3615, 995, 11331, 42213, 2424, 34051, 20328, 41260, 30543, 264, 589, 415, 415, 775, 322, 264, 2424, 307, 3353, 570, 264, 3464, 415, 31941, 292, 322, 264, 2424, 307, 23452], "avg_logprob": -0.1028645826710595, "compression_ratio": 1.2681159420289856, "no_speech_prob": 0.0, "words": [{"start": 139.44, "end": 139.98, "word": "when", "probability": 0.6015625}, {"start": 139.98, "end": 140.24, "word": " a", "probability": 0.9658203125}, {"start": 140.24, "end": 140.74, "word": " student", "probability": 0.98876953125}, {"start": 140.74, "end": 141.32, "word": " lift", "probability": 0.72412109375}, {"start": 141.32, "end": 141.54, "word": " a", "probability": 0.9931640625}, {"start": 141.54, "end": 141.88, "word": " box", "probability": 0.96533203125}, {"start": 141.88, "end": 142.74, "word": " يعني", "probability": 0.916259765625}, {"start": 142.74, 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0.55126953125}, {"start": 174.84, "end": 175.34, "word": " student", "probability": 0.87841796875}, {"start": 175.34, "end": 175.78, "word": " still", "probability": 0.9267578125}, {"start": 175.78, "end": 176.28, "word": " exert", "probability": 0.93896484375}, {"start": 176.28, "end": 176.58, "word": " an", "probability": 0.478271484375}, {"start": 176.58, "end": 176.98, "word": " upward", "probability": 0.85595703125}, {"start": 176.98, "end": 177.5, "word": " force", "probability": 0.9697265625}, {"start": 177.5, "end": 177.68, "word": " on", "probability": 0.6748046875}, {"start": 177.68, "end": 177.8, "word": " the", "probability": 0.93359375}, {"start": 177.8, "end": 178.06, "word": " books", "probability": 0.85400390625}, {"start": 178.06, "end": 178.62, "word": " but", "probability": 0.88525390625}, {"start": 178.62, "end": 178.8, "word": " the", "probability": 0.93505859375}, {"start": 178.8, "end": 179.1, "word": " motion", "probability": 0.96337890625}, {"start": 179.1, "end": 179.28, "word": " of", "probability": 0.97412109375}, {"start": 179.28, "end": 179.44, "word": " the", "probability": 0.90673828125}, {"start": 179.44, "end": 179.64, "word": " books", "probability": 0.76025390625}, {"start": 179.64, "end": 179.88, "word": " is", "probability": 0.95751953125}, {"start": 179.88, "end": 180.4, "word": " downwards", "probability": 0.440673828125}], "temperature": 1.0}, {"id": 9, "seek": 21101, "start": 181.39, "end": 211.01, "text": "because the vector F and ΔX are now in opposite لو كان أنا طبعا القوة لتحت MG وإزاحة إلى أعلى فبتكون الزاوية بين الإزاحة و القوة 180 درجة فcos 180 هو ناقص فده الحالة الشغل سالب طبعا هي الشغل زي ما موضح إذا أنا رفعت الجسم إلى أعلى بقوة F فبتكون F و ΔX على نفس الاتجاه فالزاوية بينهم zero فده الشغل موجب", "tokens": [17566, 264, 8062, 479, 293, 27556, 55, 366, 586, 294, 6182, 45164, 25961, 41850, 23032, 3555, 3615, 995, 25062, 2407, 3660, 5296, 2655, 33753, 36856, 4032, 28814, 11622, 39319, 3660, 30731, 5551, 3615, 23942, 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0.9894205729166666}, {"start": 201.01, "end": 201.15, "word": " زي", "probability": 0.9482421875}, {"start": 201.15, "end": 201.27, "word": " ما", "probability": 0.5517578125}, {"start": 201.27, "end": 201.79, "word": " موضح", "probability": 0.889892578125}, {"start": 201.79, "end": 202.41, "word": " إذا", "probability": 0.92578125}, {"start": 202.41, "end": 202.57, "word": " أنا", "probability": 0.8828125}, {"start": 202.57, "end": 202.91, "word": " رفعت", "probability": 0.9871419270833334}, {"start": 202.91, "end": 203.47, "word": " الجسم", "probability": 0.95166015625}, {"start": 203.47, "end": 204.35, "word": " إلى", "probability": 0.9375}, {"start": 204.35, "end": 204.63, "word": " أعلى", "probability": 0.9866536458333334}, {"start": 204.63, "end": 205.31, "word": " بقوة", "probability": 0.992431640625}, {"start": 205.31, "end": 205.71, "word": " F", "probability": 0.97509765625}, {"start": 205.71, "end": 206.49, "word": " فبتكون", "probability": 0.96484375}, {"start": 206.49, 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"seek": 24063, "start": 211.53, "end": 240.63, "text": "لو كانت أنا بدأ أطبق أنه عندي أنا يعني هو الجاذبية الأسفل والإزاحي الأعلى فالشغل الناتج عن الجاذبية في هذه الحالة سالب وبالتالي طبعا هي الزاوية اللي بتحدد إذا كان الشغل موجب أو سالب في هذا ال quiz في عندي أنا أكتر من شكل ال block move to the right in the positive x direction through the displacement delta x while under the influence of the force with the same magnitude", "tokens": [1211, 2407, 25961, 2655, 41850, 47525, 10721, 5551, 9566, 3555, 4587, 14739, 3224, 18871, 16254, 41850, 37495, 22653, 31439, 25724, 45636, 3555, 10632, 16247, 3794, 5172, 1211, 16070, 28814, 11622, 39319, 1829, 16247, 3615, 23942, 6156, 6027, 8592, 17082, 1211, 2423, 8315, 2655, 7435, 18871, 25724, 45636, 3555, 10632, 8978, 29538, 21542, 6027, 3660, 8608, 6027, 3555, 46599, 6027, 2655, 6027, 1829, 23032, 3555, 3615, 995, 39896, 6024, 110, 995, 2407, 10632, 13672, 1829, 39894, 24401, 3215, 11933, 15730, 25961, 25124, 17082, 1211, 3714, 29245, 3555, 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{"start": 230.49, "end": 231.61, "word": " ال", "probability": 0.91162109375}, {"start": 231.61, "end": 231.93, "word": " block", "probability": 0.8623046875}, {"start": 231.93, "end": 232.39, "word": " move", "probability": 0.55859375}, {"start": 232.39, "end": 232.57, "word": " to", "probability": 0.91455078125}, {"start": 232.57, "end": 232.71, "word": " the", "probability": 0.92626953125}, {"start": 232.71, "end": 233.11, "word": " right", "probability": 0.92578125}, {"start": 233.11, "end": 233.33, "word": " in", "probability": 0.9296875}, {"start": 233.33, "end": 233.43, "word": " the", "probability": 0.69384765625}, {"start": 233.43, "end": 233.71, "word": " positive", "probability": 0.90771484375}, {"start": 233.71, "end": 233.99, "word": " x", "probability": 0.6796875}, {"start": 233.99, "end": 234.57, "word": " direction", "probability": 0.89697265625}, {"start": 234.57, "end": 234.95, "word": " through", "probability": 0.796875}, {"start": 234.95, "end": 235.17, "word": " 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1530.88, "text": "بيكون بنفس اتجاه الإزاحة موجة الشغل الناتج عن ال friction force سالب الشغل الناتج عن ال normal force اللي هو يعني zero لإنها normal force عمودية على normal force عمودية على الإزاحة في الشغل بساوي zero", "tokens": [3555, 1829, 30544, 44945, 36178, 1975, 2655, 7435, 40294, 33688, 11622, 39319, 3660, 3714, 29245, 3660, 25124, 17082, 1211, 28239, 9307, 7435, 18871, 2423, 17710, 3464, 8608, 6027, 3555, 25124, 17082, 1211, 28239, 9307, 7435, 18871, 2423, 2710, 3464, 13672, 1829, 31439, 37495, 22653, 4018, 5296, 28814, 1863, 11296, 2710, 3464, 6225, 2304, 2407, 16254, 3660, 15844, 2710, 3464, 6225, 2304, 2407, 16254, 3660, 15844, 33688, 11622, 39319, 3660, 8978, 25124, 17082, 1211, 4724, 3794, 995, 45865, 4018], "avg_logprob": -0.25494461195378365, "compression_ratio": 1.94375, "no_speech_prob": 1.9669532775878906e-06, "words": [{"start": 1513.26, "end": 1513.8, "word": "بيكون", "probability": 0.5667317708333334}, {"start": 1513.8, "end": 1514.1, "word": " بنفس", "probability": 0.863037109375}, {"start": 1514.1, "end": 1514.46, "word": " اتجاه", "probability": 0.9512939453125}, {"start": 1514.46, "end": 1514.98, "word": " الإزاحة", "probability": 0.8309326171875}, {"start": 1514.98, "end": 1515.44, "word": " موجة", "probability": 0.6667887369791666}, {"start": 1515.44, "end": 1515.88, "word": " الشغل", "probability": 0.8395182291666666}, {"start": 1515.88, "end": 1516.22, "word": " الناتج", "probability": 0.8522135416666666}, {"start": 1516.22, "end": 1516.38, "word": " عن", "probability": 0.98486328125}, {"start": 1516.38, "end": 1516.48, "word": " ال", "probability": 0.552734375}, {"start": 1516.48, "end": 1516.72, "word": " friction", "probability": 0.60986328125}, {"start": 1516.72, "end": 1517.38, "word": " force", "probability": 0.60107421875}, {"start": 1517.38, "end": 1517.98, "word": " سالب", "probability": 0.8416341145833334}, {"start": 1517.98, "end": 1518.32, "word": " الشغل", "probability": 0.9423828125}, {"start": 1518.32, "end": 1518.72, "word": " الناتج", "probability": 0.8990885416666666}, {"start": 1518.72, "end": 1519.0, "word": " عن", "probability": 0.98876953125}, {"start": 1519.0, "end": 1519.54, "word": " ال", "probability": 0.72412109375}, {"start": 1519.54, "end": 1519.82, "word": " normal", "probability": 0.75927734375}, {"start": 1519.82, "end": 1520.36, "word": " force", "probability": 0.9912109375}, {"start": 1520.36, "end": 1521.86, "word": " اللي", "probability": 0.5050048828125}, {"start": 1521.86, "end": 1522.08, "word": " هو", "probability": 0.98291015625}, {"start": 1522.08, "end": 1522.94, "word": " يعني", "probability": 0.6668701171875}, {"start": 1522.94, "end": 1523.8, "word": " zero", "probability": 0.58154296875}, {"start": 1523.8, "end": 1524.42, "word": " لإنها", "probability": 0.9039306640625}, {"start": 1524.42, "end": 1525.2, "word": " normal", "probability": 0.46240234375}, {"start": 1525.2, "end": 1525.58, "word": " force", "probability": 0.9912109375}, {"start": 1525.58, 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/LXPjKg0lMWM.srt b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/LXPjKg0lMWM.srt
new file mode 100644
index 0000000000000000000000000000000000000000..8eafb46b81a6a8e181559f76784639d6d7a055d2
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+++ b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/LXPjKg0lMWM.srt
@@ -0,0 +1,947 @@
+1
+00:00:00,000 --> 00:00:05,180
+بسم الله الرحمن الرحيم نستكمل Chapter 6, Section 6
+
+2
+00:00:05,180 --> 00:00:09,960
+-2  Conservation of momentum حفظ الزخم أو 
+
+3
+00:00:09,960 --> 00:00:14,020
+حفظ كمية التحرك. The momentum is a quantity
+
+4
+00:00:14,020 --> 00:00:17,560
+of motion or momentum. When a collision occurs in an
+
+5
+00:00:17,560 --> 00:00:22,480
+isolated system عندما يحدث تصادم في نظام معزول, the
+
+6
+00:00:22,480 --> 00:00:25,660
+total momentum of the system does not change with
+
+7
+00:00:25,660 --> 00:00:30,820
+the passage of time. فكمية التحرك الكلية لأي
+
+8
+00:00:30,820 --> 00:00:35,380
+نظام لا تتغير حسب، يعني بالنسبة لها الزمن طبعًا،
+
+9
+00:00:35,380 --> 00:00:42,140
+المار أو الزمن خلال فترة زمنية معينة. Instead, it
+
+10
+00:00:42,140 --> 00:00:44,740
+remains constant both in magnitude and direction.
+
+11
+00:00:44,740 --> 00:00:49,580
+بطريقة أخرى، نقول إن كمية التحرك تبقى ثابتة
+
+12
+00:00:49,580 --> 00:00:55,320
+both in magnitude, طبعًا، بالقيمة والاتجاه.
+
+13
+00:00:55,320 --> 00:00:59,040
+The momentum of the individual objects in the
+
+14
+00:00:59,040 --> 00:01:05,000
+system may change. كمية التحرك بالنسبة لنظام، مثلًا،
+
+15
+00:01:05,000 --> 00:01:12,260
+واحد، لحاله ممكن تكون، ممكن تتغير، لكن the vector sum
+
+16
+00:01:12,260 --> 00:01:17,460
+of all momenta will not change. المجموعة الكل اللي
+
+17
+00:01:17,460 --> 00:01:22,520
+هي كمية التحرك بتكون، طبعًا، لا تتغير. The total
+
+18
+00:01:22,520 --> 00:01:25,940
+momentum is therefore said to be constant. وبالتالي،
+
+19
+00:01:25,940 --> 00:01:31,200
+إذا ما اتغيرت كمية التحرك، ما اتغيرت وضلت ثابتة، إذا كانت ثابتة بنسميها كمية التحرك conserved.
+
+20
+00:01:31,200 --> 00:01:35,660
+يعني كمية التحرك قبل تساوي كمية التحرك بعد، كمية
+
+21
+00:01:35,660 --> 00:01:40,120
+محفوظة، يعني ما فيش فيها تشتت أو فقد.  The collision
+
+22
+00:01:40,120 --> 00:01:46,810
+is the result of physical interaction.
+
+23
+00:01:46,810 --> 00:01:49,570
+between two objects. طبعًا التصادم هو عبارة عن، يعني،
+
+24
+00:01:49,570 --> 00:01:53,370
+ظاهرة أو فيزيائية بين جسمين، زي ما هو موضح بالشكل.
+
+25
+00:01:53,370 --> 00:01:59,410
+خلال التصادم، the particles interact and transfer
+
+26
+00:01:59,410 --> 00:02:03,210
+momentum momentarily. خلال التصادم، طبعًا، بتأثروا الكتل مع
+
+27
+00:02:03,210 --> 00:02:09,050
+بعض، وبالتالي يحدث اللي هو انتقال في كمية التحرك.
+
+28
+00:02:09,050 --> 00:02:13,520
+طبعًا، هنا أنا عندي كتلة، إما واحد، وإما اثنين، زي ما واضح
+
+29
+00:02:13,520 --> 00:02:17,040
+بالشكل. إما واحد، وإما اثنين، اصطدموا في بعض، طبعًا كل
+
+30
+00:02:17,040 --> 00:02:21,340
+كتلة أثرت على الثانية بقوة معينة. هنا، F21
+
+31
+00:02:21,340 --> 00:02:25,920
+يبدأ تساوي F12. القوة المؤثرة من واحد على
+
+32
+00:02:25,920 --> 00:02:30,400
+اثنين هي نفس القوة المؤثرة من اثنين على واحد، ولكن
+
+33
+00:02:30,400 --> 00:02:34,040
+متساوية في المقدار ومختلفة في الاتجاه، في الشكل
+
+34
+00:02:34,040 --> 00:02:39,540
+الثاني بيحكي اللي هو في تصادم، collision، بين
+
+35
+00:02:39,540 --> 00:02:44,220
+بين proton و بين helium، زي ما هو موضح بالشكل.
+
+36
+00:02:44,220 --> 00:02:49,750
+وطبعًا، لكن هنا الاثنين كانوا على استقامة واحدة، هنا
+
+37
+00:02:49,750 --> 00:02:54,110
+كل واحدة يعني باتجاه معين. هذا الشكل السابق، يعني،
+
+38
+00:02:54,110 --> 00:03:00,750
+يوضح.  The previous figure, shows
+
+39
+00:03:00,750 --> 00:03:03,990
+an isolated system of two particles before
+
+40
+00:03:03,990 --> 00:03:09,510
+and after the collision. بيوضح اللي هو التصادم بين
+
+41
+00:03:09,510 --> 00:03:15,070
+particle two. يعني جسيمان أو كتلتان قبل التصادم أو
+
+42
+00:03:15,070 --> 00:03:19,490
+بعد التصادم. الكلمة isolated تعني we mean no
+
+43
+00:03:19,490 --> 00:03:22,930
+external force. كلمة isolated يعني هذا النظام معزول،
+
+44
+00:03:22,930 --> 00:03:26,470
+ما فيش أي قوة خارجية بتأثر عليه، زي مثلًا قوة
+
+45
+00:03:26,470 --> 00:03:30,490
+الجاذبية أو friction المؤثرة على ال system أو
+
+46
+00:03:30,490 --> 00:03:34,630
+النظام before the collision. قبل التصادم، فالسرعات
+
+47
+00:03:34,630 --> 00:03:39,510
+بتكون V1 initial و V2 initial. و after ده كله، وبعد
+
+48
+00:03:39,510 --> 00:03:44,330
+التصادم، بتكون السرعات V1 final and V2 final. The
+
+49
+00:03:44,330 --> 00:03:47,810
+impulse momentum, therefore, applied to M1 التي
+
+50
+00:03:47,810 --> 00:03:54,490
+تُدفع بالنسبة لكتلة
+
+51
+00:03:54,490 --> 00:03:58,910
+الأولى. ممكن تكون بالطريقة هذه: أنه لو كان عندي أنا
+
+52
+00:03:58,910 --> 00:04:03,580
+كتلة M1 و M2. قبل التصادم، these particles
+
+53
+00:04:03,580 --> 00:04:08,020
+are in equal and opposite directions. ال M1 بتسير بسرعة
+
+54
+00:04:08,020 --> 00:04:11,540
+V1 initial، و M2 بتسير بسرعة V2 initial، عكس بعض.
+
+55
+00:04:11,540 --> 00:04:17,320
+طبعًا، بعد التصادم، هيكون الأمر: كل واحدة راحت في
+
+56
+00:04:17,320 --> 00:04:21,680
+الأولى، يعني... يعني الأولى تسير بسرعة V1 final، و
+
+57
+00:04:21,680 --> 00:04:25,400
+الثانية بتسير بسرعة V2 final، طبعًا، واتجاهات مختلفة.
+
+58
+00:04:25,400 --> 00:04:28,900
+بيحكي لنا: after the collision, both velocities have
+
+59
+00:04:28,900 --> 00:04:31,520
+changed, but the total momentum of the system
+
+60
+00:04:31,520 --> 00:04:36,740
+remains the same. السرعات بتختلف، لكن ال total
+
+61
+00:04:36,740 --> 00:04:42,100
+momentum للنظام كله بيبقى ثابت، remains the same.
+
+62
+00:04:42,100 --> 00:04:47,040
+نيجي للـ impulse، F في Delta T،
+
+63
+00:04:47,040 --> 00:04:52,970
+اللي هي Delta P، بيساوي M1 في V1 final ناقص M2 في
+
+64
+00:04:52,970 --> 00:04:59,290
+V2 final. Likewise, هذا طبعًا نفس الكلام لـ M2، يعني
+
+65
+00:04:59,290 --> 00:05:03,380
+ممكن اللي أنا طبقته على M1، أطبقه لـ M2. بنلاحظ أن
+
+66
+00:05:03,380 --> 00:05:12,740
+F1 F2 F1 F2 F1 F2 F1 F2 F1 F2 F1
+
+67
+00:05:12,740 --> 00:05:14,900
+F2 F2 F2 F2 F2 F2 F2 F2 F2 F2 F2 F2 F2 F2 F2 F2 F2
+
+68
+00:05:14,900 --> 00:05:14,980
+F2 F2 F2 F2 F2 F2 F2 F2 F2 F2 F2 F2 F2 F2 F2 F2 F2
+
+69
+00:05:14,980 --> 00:05:15,240
+F2 F2 F2 F2 F2 F2 F2 F2 F2 F2 F2 F2 F2
+
+70
+00:05:15,240 --> 00:05:23,040
+F2 F2 F2 F2 F2 F2 F2 F2 F2 F2 F2 F2 F2
+
+71
+00:05:24,500 --> 00:05:28,600
+خلال عملية التصادم، F12 هي عبارة عن ال average
+
+72
+00:05:28,600 --> 00:05:33,580
+force، يعني هي عبارة عن القوة التي أثرت M1 على M2 خلال
+
+73
+00:05:33,580 --> 00:05:39,020
+التصادم. طبعًا هذا الكلام بينطبق على، أو بيجي يعني
+
+74
+00:05:39,020 --> 00:05:44,420
+بنستحضر قانون نيوتن الثالث: أن لكل فعل رد فعل
+
+75
+00:05:44,420 --> 00:05:48,140
+مساوٍ له في المقدار ومضاد له في الاتجاه. Newton's Third
+
+76
+00:05:48,140 --> 00:05:51,760
+Law stated that at all times these two forces are
+
+77
+00:05:51,760 --> 00:05:54,540
+equal in magnitude and opposite in direction. إن
+
+78
+00:05:54,540 --> 00:05:59,520
+القوة F21 بدها تساوي نفس القوة F12، ولكن مختلفة في
+
+79
+00:05:59,520 --> 00:06:05,960
+الاتجاه. يعني هذا يعني بيؤكد قانون نيوتن الثالث.
+
+80
+00:06:05,960 --> 00:06:12,220
+كمان القوتين بتتصرفوا بنفس الـ time interval، يعني
+
+81
+00:06:12,220 --> 00:06:16,600
+the two forces act over the same time interval. As
+
+82
+00:06:16,600 --> 00:06:21,680
+a result, we have وبالتالي F12 Delta T بيساوي ناقص
+
+83
+00:06:21,680 --> 00:06:28,980
+F21 Delta T. يعني F21 هي نفسها F12 لكن بالسالب. إذا
+
+84
+00:06:28,980 --> 00:06:32,440
+لو عوضت أنا بالـ... بالنسبة لهذه القيمة، هذه تساوي
+
+85
+00:06:32,440 --> 00:06:38,180
+ناقص قيمة هذه. إذن M1 V1 final ناقص M1 V1 initial
+
+86
+00:06:38,180 --> 00:06:43,780
+يساوي ناقص M2 V2 final ناقص M2 V2 initial. هذه
+
+87
+00:06:43,780 --> 00:06:47,320
+المعادلة ممكن إحنا نعيدها بترتيب معين. لو أعيدناها
+
+88
+00:06:47,320 --> 00:06:52,240
+بترتيب معين، بيكون عندنا M1 V1 initial زائد M2 V2
+
+89
+00:06:52,240 --> 00:06:56,000
+initial يساوي M1 V1 final زائد M2 V2 final. معناه
+
+90
+00:06:56,000 --> 00:07:00,660
+الكلام: أن كمية التحرك قبل تساوي كمية التحرك بعد.
+
+91
+00:07:00,660 --> 00:07:04,380
+طبعًا هذه النتيجة بيسموها a special case, يعني
+
+92
+00:07:04,380 --> 00:07:07,940
+حالة خاصة لقانون اللي هو conservation of momentum,
+
+93
+00:07:07,940 --> 00:07:12,320
+قانون حفظ كمية التحرك, and is it true of isolated
+
+94
+00:07:12,320 --> 00:07:18,240
+systems. وهي صحيحة لأنظمة اللي هي المعزولة، وتحتوي أي
+
+95
+00:07:18,240 --> 00:07:23,060
+تحتوي على، يعني أي عدد من الأجسام. هنا عشان
+
+96
+00:07:23,060 --> 00:07:27,160
+عندنا اثنين، فهي طبعًا لا الأولى ولا الثانية في الـ
+
+97
+00:07:27,160 --> 00:07:32,250
+initial ولا الثانية في الـ final. When there is no external
+
+98
+00:07:32,250 --> 00:07:36,470
+force affecting the system, or the system as a whole, the total
+
+99
+00:07:36,470 --> 00:07:39,350
+momentum of the system remains constant in time.
+
+100
+00:07:39,350 --> 00:07:45,170
+there is... when there is no external force. معناها أن
+
+101
+00:07:45,170 --> 00:07:52,070
+P initial بتساوي P final، لإن الـ F اللي هي الـ
+
+102
+00:07:52,070 --> 00:07:55,230
+force, the external force، بتساوي صفر. نيجي لـ
+
+103
+00:07:55,230 --> 00:08:01,290
+application، تطبيق. بيجي لتطبيق بيولوجي. هذا التطبيق
+
+104
+00:08:01,290 --> 00:08:04,570
+طبعًا هو عبارة عن اسمه conservation of momentum and
+
+105
+00:08:04,570 --> 00:08:10,150
+speed propulsion. يعني ممكن نحكي عنه اللي هي
+
+106
+00:08:10,150 --> 00:08:14,520
+كمية التحرك، conservation of momentum، and
+
+107
+00:08:14,520 --> 00:08:20,100
+squid propulsion. يعني دفع، بيسموه دفع، يعني الحبار
+
+108
+00:08:20,100 --> 00:08:23,820
+زي ما هو، يعني كمثال، أنه بيبدأ من تحت وبينطلق إلى
+
+109
+00:08:23,820 --> 00:08:27,840
+أعلى. بيسموه دفع الحبار، يعني زي نوع من أنواع
+
+110
+00:08:27,840 --> 00:08:31,860
+الأسماك اللي بتعيش في الميه.
+
+111
+00:08:31,860 --> 00:08:37,980
+بيكون، مثلًا، في منطقة سفلى، ويندفع فجأة إلى أعلى.
+
+112
+00:08:37,980 --> 00:08:43,850
+طبعًا هذا مثال. Defining the isolated system، لو إحنا
+
+113
+00:08:43,850 --> 00:08:49,130
+عرفنا النظام المعزول، هذا تعريفه مهم جدًا لتطبيق
+
+114
+00:08:49,130 --> 00:08:52,190
+اللي هي conservation، اللي هو الحفظ، يعني، أو
+
+115
+00:08:52,190 --> 00:08:55,270
+قانون حفظ كمية التحرك، أو قانون الحفظ.
+
+116
+00:08:55,270 --> 00:08:59,450
+Cheerleaders jumping aboard from lists might
+
+117
+00:08:59,450 --> 00:09:02,690
+appear to violate conservation of momentum. إحدى
+
+118
+00:09:02,690 --> 00:09:07,510
+المشجعات، يعني طبعًا إحدى المشجعات، يعني هي سيدة
+
+119
+00:09:07,830 --> 00:09:12,430
+قفزت فجأة وكانت في حالة rest، قفزت فجأة إلى أعلى.
+
+120
+00:09:12,430 --> 00:09:17,910
+قفزت فجأة إلى أعلى من السكون، طبعًا قفزها إلى أعلى
+
+121
+00:09:17,910 --> 00:09:23,030
+من السكون بيكسر قاعدة اللي هي حفظ التحرك، قاعدة
+
+122
+00:09:23,030 --> 00:09:28,570
+كمية التحرك أو الزخم. ليش؟ لأن momentum is zero.
+
+123
+00:09:28,570 --> 00:09:31,150
+لأن في البداية كمية التحرك اللي كانت صفر كانت هي
+
+124
+00:09:31,150 --> 00:09:36,690
+at rest، وفجأة تركت مكانها أو تركت الأرض، وتحركت
+
+125
+00:09:36,690 --> 00:09:41,010
+بسرعة اللي هي V. The flaw in this reasoning lies in
+
+126
+00:09:41,010 --> 00:09:44,010
+the fact that a career isn't an isolated setting.
+
+127
+00:09:44,010 --> 00:09:47,870
+طبعًا في هذه الحالة، في البداية كانت هي في حالة سكون،
+
+128
+00:09:47,870 --> 00:09:54,630
+وقيمة التحرك لها صفر، وفجأة تحركت بسرعة V. طبعًا،
+
+129
+00:09:54,630 --> 00:10:01,940
+سبب هذا اللي بيصير هو أنه... أنه يعني أنه هذا
+
+130
+00:10:01,940 --> 00:10:06,200
+النظام... the flaw in this reasoning... هذا سبب ذلك هو
+
+131
+00:10:06,200 --> 00:10:11,540
+أنه هذه السيدة، يعني لا تخضع لنظام اللي هو النظام
+
+132
+00:10:11,540 --> 00:10:15,920
+المعزول، isolated. ليش؟ لأن خلال قفزها تأثرت بقوة
+
+133
+00:10:15,920 --> 00:10:20,040
+الجاذبية. طبعًا الـ isolated system، عشان نحكي إن هو
+
+134
+00:10:20,040 --> 00:10:23,840
+هذا isolated system، لازم يكون عندي ما فيش أي قوة
+
+135
+00:10:23,840 --> 00:10:27,100
+خارجية. لكن هنا في عندي أنا قوة خارجية، وهي قوة
+
+136
+00:10:27,100 --> 00:10:31,960
+الجاذبية. هلق، هي السيدة عندما قفزت من الأرض إلى
+
+137
+00:10:31,960 --> 00:10:37,760
+أعلى، طبعًا صار عندي... صار عندنا غيرت كمية التحرك
+
+138
+00:10:37,760 --> 00:10:42,940
+الخاصة بـ... بالأرض. It is not... ولا تتحدث in
+
+139
+00:10:42,940 --> 00:10:46,420
+jumping, she exerts a downward force on Earth, it
+
+140
+00:10:46,420 --> 00:10:49,720
+changes its momentum. اتغيرت كمية التحرك للأرض،
+
+141
+00:10:49,720 --> 00:10:55,230
+لكن هذا التغير ما بيظهر لنا، لإن كتلة الأرض كبيرة
+
+142
+00:10:55,230 --> 00:11:01,330
+كتير، فما بيظهر لنا أن الأرض تأثرت، أو طبعًا لها
+
+143
+00:11:01,330 --> 00:11:06,030
+سرعة. When we define the system to be the cheerleader
+
+144
+00:11:06,030 --> 00:11:09,750
+and Earth, momentum is conserved. طبعًا إذا إحنا
+
+145
+00:11:09,750 --> 00:11:14,190
+عرفنا هذا النظام على أساس أن السيدة مع الأرض
+
+146
+00:11:14,190 --> 00:11:18,440
+لوحدهم، بدون قوة الجاذبية، ممكن أسميه conserved. لكن
+
+147
+00:11:18,440 --> 00:11:23,100
+بوجود قوة الجاذبية ما بنسميه conserved. بيصير عندنا non
+
+148
+00:11:23,100 --> 00:11:29,400
+isolated، وليست isolated. علشان هيك بسميه في هذا
+
+149
+00:11:29,400 --> 00:11:32,000
+الحال اللي أنا عندي الآن جسمين، system، من الأرض و
+
+150
+00:11:32,000 --> 00:11:37,080
+من السيدة، أو أي شخص قفز من الأرض إلى أعلى، بيصير
+
+151
+00:11:37,080 --> 00:11:40,300
+عندي أنا كمية تحرك محفوظة، لأن اللي بتفقدها البنت
+
+152
+00:11:40,300 --> 00:11:44,320
+بتكتسبها الأرض، أو العكس، لكن سرعة الأرض صغيرة، كتلتها
+
+153
+00:11:44,320 --> 00:11:47,710
+كبيرة، وبالتالي الكمية التحرك هي عبارة عن M في V.
+
+154
+00:11:47,710 --> 00:11:51,530
+الـ initial بتساوي الـ final. في الـ initial كان
+
+155
+00:11:51,530 --> 00:11:55,050
+السكون، والـ final كان في عندي، طبعًا، كمية التحرك
+
+156
+00:11:55,050 --> 00:11:58,570
+محفوظة، لأنه كتلة الأرض كبيرة، الكتلة في السرعة، و
+
+157
+00:11:58,570 --> 00:12:02,790
+السيدة كتلتها صغيرة، و سرعتها بتكون كبيرة، و
+
+158
+00:12:02,790 --> 00:12:06,110
+بالتالي النظام اللي هو عبارة عن the cheerleader and
+
+159
+00:12:06,110 --> 00:12:11,050
+the Earth is conserved، محفوظة. نيجي لـ example ستة،
+
+160
+00:12:11,050 --> 00:12:16,660
+ثلاثة. في عندي archer stands at rest on frictionless
+
+161
+00:12:16,660 --> 00:12:23,440
+ice. رامي سهام، رجل رامي سهام، يقف على أرض تلجية، يعني
+
+162
+00:12:23,440 --> 00:12:30,700
+فيها، طبعًا، ما فيش احتكاك، ملساء، يعني أملس. It's total
+
+163
+00:12:30,700 --> 00:12:35,120
+mass, including his bow and quiver of arrows, is 60
+
+164
+00:12:35,120 --> 00:12:42,700
+kilograms. كتلته، كتلته هو مع السهم وجعبة السهم 60 كيلو
+
+165
+00:12:42,700 --> 00:12:46,460
+جرام. يعني هو والجعبة والسهم 60 كيلوجرام. الآن، if
+
+166
+00:12:46,460 --> 00:12:52,380
+the archer fires... إذا كان هو ضرب سهم، كتلته 0.3، طبعًا،
+
+167
+00:12:52,380 --> 00:12:55,760
+السهم صغير، horizontally at 50 meters per second. هو
+
+168
+00:12:55,760 --> 00:13:01,440
+ضرب سهم بطريقة أفقية بسرعة 50 متر في الثانية، كتلة
+
+169
+00:13:01,440 --> 00:13:05,910
+السهم كانت 0.3 في اتجاه الـ X axis. What is the
+
+170
+00:13:05,910 --> 00:13:10,630
+subsequent velocity across the... the ice? بده
+
+171
+00:13:10,630 --> 00:13:14,730
+السرعة subsequent، اللاحقة، across the ice؟ بده سرعته
+
+172
+00:13:14,730 --> 00:13:19,990
+هو المتأثرة بعد ما ضرب السهم، سرعة اللي هي الرجل
+
+173
+00:13:19,990 --> 00:13:24,030
+بعد ما ضرب السهم. طبعًا لكل فعل رد فعل، زي ما حكينا.
+
+223
+00:17:22,860 --> 00:17:28,540
+كانت هي 60 ناقص اللي هي 3 من 100، وبالتالي صار
+
+224
+00:17:28,540 --> 00:17:34,280
+عندنا كتلة جديدة نتيجة أنه فقد سهم، دلوقتِ عنده مجموعة
+
+225
+00:17:34,280 --> 00:17:41,370
+السهم زائد كتلته M2 V2 final cos θ. طبعًا، إحنا أخذنا
+
+226
+00:17:41,370 --> 00:17:46,170
+الـ X axis هذه، فلما أجي أحلل الـ V final كانت بزاوية
+
+227
+00:17:46,170 --> 00:17:50,250
+30، هيكون عندي في الـ X axis cos θ V2 final cos θ
+
+228
+00:17:50,250 --> 00:17:59,530
+باتجاه الـ Y هتكون V2 final sin θ. طبعًا، بنعود من
+
+229
+00:17:59,530 --> 00:18:06,610
+خلال هذا القانون عشان أوجد الـ V1 final، V1 initial
+
+230
+00:18:06,610 --> 00:18:11,530
+هي نفسها اللي إحنا انتهينا منها، M1 اللي هي كتلة
+
+231
+00:18:11,530 --> 00:18:20,350
+الرجل، هيها M1-M2. إحنا حكينا 59.97-0.03، تطلع هذه
+
+232
+00:18:20,350 --> 00:18:24,670
+الكتلة بعد رمي السهم الأول، M2 هي موجودة، اللي هي
+
+233
+00:18:24,670 --> 00:18:29,050
+كتلة السهم على الكتلة الكلية بعد رمي السهم في V2
+
+234
+00:18:29,050 --> 00:18:33,660
+final اللي كانت 50 في كوزاين الثلاثين، بيطلع معايا V1
+
+235
+00:18:33,660 --> 00:18:38,820
+final. طبعًا، point O أربعة ستة سبعة متر في الثانية، هذه
+
+236
+00:18:38,820 --> 00:18:43,360
+كتلته بعد رمي السهم بزاوية ثلاثين، إحنا سرعته بعد
+
+237
+00:18:43,360 --> 00:18:49,660
+رمي السهم بزاوية ثلاثين درجة، و بسرعة خمسين في الثانية.
+
+238
+00:18:49,660 --> 00:18:53,740
+هنجي نقول estimate the average normal force، مطلوب من
+
+239
+00:18:53,740 --> 00:18:59,380
+أن نجد قوة، قوة رد الفعل العمودية المؤثرة على هذا
+
+240
+00:18:59,380 --> 00:19:03,400
+الرجل، as the arrow is accelerated by the power
+
+241
+00:19:03,400 --> 00:19:09,060
+stirring. حيث إنه السهم هذا، طبعًا، اتعَصِق… طبعًا
+
+242
+00:19:09,060 --> 00:19:13,880
+السهم هذا تسارع بواسطة الـ water طبعًا اللي هو
+
+243
+00:19:13,880 --> 00:19:17,460
+موجود معاه، اللي هو الـ water اللي طبعًا مربوط فيه.
+
+244
+00:19:17,460 --> 00:19:21,810
+اللي اسمه power stirring. هنستخدم أنا الكينوماتيك in
+
+245
+00:19:21,810 --> 00:19:24,650
+one dimensions، وهسميه ده acceleration. بدأ أوجد الـ
+
+246
+00:19:24,650 --> 00:19:28,590
+acceleration، لأن طبعًا قبل ما أوجد الـ acceleration
+
+247
+00:19:28,590 --> 00:19:33,830
+لازم أوجد، بدنا نوجد الآن السرعة، قبل السرعة أو
+
+248
+00:19:33,830 --> 00:19:39,030
+التسارع، عفوًا، عشان نوجد التسارع، فبستخدم هذا القانون:
+
+249
+00:19:39,030 --> 00:19:43,650
+V تربيع = V تربيع + 2 A Delta X. بدأ
+
+250
+00:19:43,650 --> 00:19:46,390
+أحل الـ acceleration، وأعوض عن V بالثوابت، V اتنين
+
+251
+00:19:46,390 --> 00:19:52,000
+final. فـ to find the final velocity of the arrow is
+
+252
+00:19:52,000 --> 00:19:58,100
+طبعًا جبنا إحنا الـ final velocity كانت صفر، V
+
+253
+00:19:58,100 --> 00:20:01,160
+naught تربيع، عفوًا، صفر، والـ V2 final كانت اللي هي
+
+254
+00:20:01,160 --> 00:20:06,780
+الخمسين هذا بالنسبة للسهم.  دوّج تسارع السهم اللي هي
+
+255
+00:20:06,780 --> 00:20:09,680
+على اتنين دلتا X. حَكَينا إنه في السؤال إنها مشيت
+
+256
+00:20:09,680 --> 00:20:13,860
+مسافة، بعد ما تمشي مسافة point تمانية متر أو ثمانين
+
+257
+00:20:13,860 --> 00:20:18,570
+سم. بعد هيك، بنطلع find the time of the arrow
+
+258
+00:20:18,570 --> 00:20:22,210
+accelerating using. إحنا بعد ما جبنا الـ… طبعًا
+
+259
+00:20:22,210 --> 00:20:27,570
+التسارع، بدأ أوجد الزمن: V2 final ناقص V0 على A، من
+
+260
+00:20:27,570 --> 00:20:31,970
+خلال قانون… من قوانين الحركة: V = V0 + AT. إذا T = V2 final ناقص V0 على A. V2 كانت
+
+261
+00:20:31,970 --> 00:20:36,470
+خمسين، فعلًا، V0 صفر، والـ acceleration جبناها من
+
+262
+00:20:36,470 --> 00:20:39,350
+المطلوب الأول، فبيطلع عندي الزمن 32 من 1000 ثانية.
+
+263
+00:20:44,900 --> 00:20:48,120
+الآن بدنا نجد اللي هو الـ V average اللي هي الـ
+
+264
+00:20:48,120 --> 00:20:50,860
+normal force. الـ V average، فأنا جبت الزمن باتجاه الـ
+
+265
+00:20:50,860 --> 00:20:56,660
+X axis، وهستخدمه للـ Y. طبعًا، زمن X هو نفسه زمن Y.
+
+266
+00:20:56,660 --> 00:21:00,080
+إحنا بدنا قوة رد الفعل، بسميها الـ F average اللي هي
+
+267
+00:21:00,080 --> 00:21:04,730
+باتجاه الـ Y. Delta T = Delta Y / Delta by. هي الـ M
+
+268
+00:21:04,730 --> 00:21:09,090
+في V2 final sin θ على delta T، فبنَجِيب V average
+
+269
+00:21:09,090 --> 00:21:15,550
+باتجاه اللي هي الـ Y axis، هيها بتساوي اللي هي الـ M2
+
+270
+00:21:15,550 --> 00:21:18,690
+هذا كله للسهم،  و هنضربها في خمسين في sin
+
+271
+00:21:18,690 --> 00:21:21,730
+الثلاثين، على اللي هي delta T اللي إحنا طلعناها من
+
+272
+00:21:21,730 --> 00:21:28,470
+الجزئية الأولى. بعد هيك، الـ average normal force is
+
+273
+00:21:28,470 --> 00:21:30,910
+given by the pressure weight plus the reaction
+
+274
+00:21:30,910 --> 00:21:35,840
+force. طبعًا، السهم لما يترمي، هيكون فيه عندنا ردة فعل
+
+275
+00:21:35,840 --> 00:21:39,440
+اسمها R، reaction force of the arrow. يعني
+
+276
+00:21:39,440 --> 00:21:43,160
+السهم إذا طلع إلى أعلى، هيكون باتجاه الـ Y-axis طبعًا.
+
+277
+00:21:43,160 --> 00:21:48,340
+لما إحنا حللنا، في عندي قوة رد فعل باتجاه الـ Y، و
+
+278
+00:21:48,340 --> 00:21:51,680
+هيتأثر، في عندي أنا طبعًا، هو طلع إلى أعلى، هتكون قوة
+
+279
+00:21:51,680 --> 00:21:55,740
+رد الفعل إلى أسفل، وبالتالي لما نيجي نعمل المعادلة
+
+280
+00:21:55,740 --> 00:21:59,450
+summation للـ FY، هتساوي N ناقص MG ناقص الـ R. الآن
+
+281
+00:21:59,450 --> 00:22:03,790
+هتكون موجبة باتجاه الـ y axis الموجبة، والـ MG لتحت،
+
+282
+00:22:03,790 --> 00:22:07,650
+والـ R هي قوة رد الفعل اللي هي بعد ما يترمي لأعلى،
+
+283
+00:22:07,650 --> 00:22:10,230
+هيكون في عنده قوة رد فعل لأسفل، وبالتالي ناقص R.
+
+284
+00:22:10,230 --> 00:22:15,250
+إذا الـ normal بيساوي الـ MG زائد الـ R، وبالتالي بوجد
+
+285
+00:22:15,250 --> 00:22:20,210
+هنا قوة رد الفعل العمودية التي سببها هذا السهم
+
+286
+00:22:20,210 --> 00:22:24,430
+لهذا الشخص من خلال، طبعًا، رمي هذا السهم.
diff --git a/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/LXPjKg0lMWM_postprocess.srt b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/LXPjKg0lMWM_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..90c7db18ea87c266e2082888063ae50cd2da6934
--- /dev/null
+++ b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/LXPjKg0lMWM_postprocess.srt
@@ -0,0 +1,1148 @@
+1
+00:00:00,000 --> 00:00:05,180
+بسم الله الرحمن الرحيم نستكمل chapter 6 section 6
+
+2
+00:00:05,180 --> 00:00:09,960
+-2 بانوان conservation of momentum حفظ الزخم أو
+
+3
+00:00:09,960 --> 00:00:14,020
+حفظ كمية التحرك ال momentum هي عبارة عن كمية
+
+4
+00:00:14,020 --> 00:00:17,560
+التحرك أو الزخم when a collision occurs in an
+
+5
+00:00:17,560 --> 00:00:22,480
+isolated system عندما يحدث تصادم في نظام معزولthe
+
+6
+00:00:22,480 --> 00:00:25,660
+total momentum of the system does not change with
+
+7
+00:00:25,660 --> 00:00:30,820
+the passage of the time فكمية التحرك الكلية لأي
+
+8
+00:00:30,820 --> 00:00:35,380
+نظام لا تتغير حسب يعنيها بالنسبة لها الزمن طبعا
+
+9
+00:00:35,380 --> 00:00:42,140
+المار أو الزمن خلال فترة زمنية معينةinstead it
+
+10
+00:00:42,140 --> 00:00:44,740
+remain a constant both in magnitude and direction
+
+11
+00:00:44,740 --> 00:00:49,580
+ممكن بطريقة أخرى نقول إن كمية التحرك تبقى ثابتة
+
+12
+00:00:49,580 --> 00:00:55,320
+both in magnitude بالنسبة لطبعا القيمة والاتجاه
+
+13
+00:00:55,320 --> 00:00:59,040
+the momentum of the individual object in the
+
+14
+00:00:59,040 --> 00:01:05,000
+system may change كمية التحرك بالنسبة لنظام مثلا
+
+15
+00:01:05,000 --> 00:01:12,260
+واحدلحاله ممكن تكون ممكن تتغير لكن the vector sum
+
+16
+00:01:12,260 --> 00:01:17,460
+of all momentum will not change المجموعة الكل اللي
+
+17
+00:01:17,460 --> 00:01:22,520
+هي كمية التحرك بتكون طبعا لا تتغير the total
+
+18
+00:01:22,520 --> 00:01:25,940
+momentum is therefore said to be constant وبالتالي
+
+19
+00:01:25,940 --> 00:01:31,200
+إذا ما اتغيرت كمية التحرك ما اتغيرت وضلت فتعتبر
+
+20
+00:01:31,200 --> 00:01:35,660
+ثابتة إذا كانت ثابتة بنسميهاكمية التحرك conserved
+
+21
+00:01:35,660 --> 00:01:40,120
+يعني كمية التحرك قبل بساوة كمية التحرك بعد، كمية
+
+22
+00:01:40,120 --> 00:01:46,810
+محفوظة يعني مافيش فيها تشتت أو فقدالcollision
+
+23
+00:01:46,810 --> 00:01:49,570
+التصادم is the result of physical interaction
+
+24
+00:01:49,570 --> 00:01:53,370
+between two objects طبعا التصادم هو عبارة عن يعني
+
+25
+00:01:53,370 --> 00:01:59,410
+ظاهرة أو فيزيائية بين جسمين زي ما هو موضح بالشكل
+
+26
+00:01:59,410 --> 00:02:03,210
+خلال التصادم ال particle interact and transfer
+
+27
+00:02:03,210 --> 00:02:09,050
+momentarily خلال التصادم طبعا بتأثروا الكتلتير مع
+
+28
+00:02:09,050 --> 00:02:13,520
+بعض وبالتالييحدث اللي هو انتقال في كمية التحرك
+
+29
+00:02:13,520 --> 00:02:17,040
+طبعا هندي أنا كتلة اما واحد او اما اتنين زي ومواضح
+
+30
+00:02:17,040 --> 00:02:21,340
+بالشكل اما واحد او اما اتنين صدموا في بعض طبعا كل
+
+31
+00:02:21,340 --> 00:02:25,920
+كتلة افترت على التانية بسرعة بقوة معينةفهنا ال F 2
+
+32
+00:02:25,920 --> 00:02:30,400
+1 يبدأ تساوي ال F 1 2 القوة المؤثرة من واحد على
+
+33
+00:02:30,400 --> 00:02:34,040
+اتنين هي نفس القوة المؤثرة من اتنين على واحد ولكن
+
+34
+00:02:34,040 --> 00:02:39,540
+متساوية في المقدار ومختلفة بالاتجاه في الشكل
+
+35
+00:02:39,540 --> 00:02:44,220
+التاني بيحكي اللي في اننا تصادم collision بين بين
+
+36
+00:02:44,220 --> 00:02:49,750
+طبعا ال proton و بين ال heliumزي ما هو موضح بالشكل
+
+37
+00:02:49,750 --> 00:02:54,110
+و طبعا لكن هنا التنتين كانوا على استقامة واحدة هنا
+
+38
+00:02:54,110 --> 00:03:00,750
+كل واحدة يعني باتجاه معين فهذا الشكل السابق يعني
+
+39
+00:03:00,750 --> 00:03:03,990
+shows an isolated system of two particles before
+
+40
+00:03:03,990 --> 00:03:09,510
+and after recollision بيوضح اللي هو التصادم بين
+
+41
+00:03:09,510 --> 00:03:15,070
+particle two يعني جثيمين أو كتلتين قبل التصادم أو
+
+42
+00:03:15,070 --> 00:03:19,490
+بعد التصادمالكلمة isolated يعني we mean no
+
+43
+00:03:19,490 --> 00:03:22,930
+external force كلمة isolated يعني هذا النظام معزول
+
+44
+00:03:22,930 --> 00:03:26,470
+مافيش أي قوة خارجية بتأثر عليه زي مثلا قوة
+
+45
+00:03:26,470 --> 00:03:30,490
+الجاذبية أو ال friction المؤثرة على ال system أو
+
+46
+00:03:30,490 --> 00:03:34,630
+النظام before the collision قبل التصادم فالسرعات
+
+47
+00:03:34,630 --> 00:03:39,510
+بتكون V1 initial و V2 initial و after ده كله و بعد
+
+48
+00:03:39,510 --> 00:03:44,330
+التصادم بتكون السرعات V1 final and V2 finalThe
+
+49
+00:03:44,330 --> 00:03:47,810
+impulse momentum therefore applied to M1 التي
+
+50
+00:03:47,810 --> 00:03:54,490
+تتدفع بالنسبة لكتلة
+
+51
+00:03:54,490 --> 00:03:58,910
+الأولى ممكن تكون بالطريقة هذه أنه لو كان عندي أنا
+
+52
+00:03:58,910 --> 00:04:03,580
+كتلة M1 و M2ف before the collision these particles
+
+53
+00:04:03,580 --> 00:04:08,020
+are equal and opposite direction ال M1 بتسير بسرعة
+
+54
+00:04:08,020 --> 00:04:11,540
+V1 initial و M2 بتسير بسرعة V2 initial عكس بعض
+
+55
+00:04:11,540 --> 00:04:17,320
+طبعا بعد التصادم هيكون الأمر كل واحدة راحت في
+
+56
+00:04:17,320 --> 00:04:21,680
+الأولى يعني .. يعني الأولى تسير بسرعة V1 final و
+
+57
+00:04:21,680 --> 00:04:25,400
+التانى بتسير بسرعة V2 final طبعا و اتجاهات مختلفة
+
+58
+00:04:25,400 --> 00:04:28,900
+بيحكي لنا after the collision both velocity it
+
+59
+00:04:28,900 --> 00:04:31,520
+changedbut the total momentum of the system
+
+60
+00:04:31,520 --> 00:04:36,740
+remains the same السرعات بتختلف لكن ال total
+
+61
+00:04:36,740 --> 00:04:42,100
+momentum للنظام كله بيبقى ثابت remain the same
+
+62
+00:04:42,100 --> 00:04:47,040
+ليجيلا اللي اللي هي ال impulse ال F في Delta T
+
+63
+00:04:47,040 --> 00:04:52,970
+اللي هي Delta P بيساوي ال M1 في V1 finalناقص M2 في
+
+64
+00:04:52,970 --> 00:04:59,290
+V2 a final likewise هذا طبعا بشبه الكلام ل M2 يعني
+
+65
+00:04:59,290 --> 00:05:03,380
+ممكن انا اللي انا طبقته على M1 اطبقه ل M2بنلاحظ أن
+
+66
+00:05:03,380 --> 00:05:12,740
+F1 F2 F1 F2 F1 F2 F1 F2 F1 F2 F1
+
+67
+00:05:12,740 --> 00:05:14,900
+F2 F2 F2 F2 F2 F2 F2 F2 F2 F2 F2 F2 F2 F2 F2 F2 F2
+
+68
+00:05:14,900 --> 00:05:14,980
+F2 F2 F2 F2 F2 F2 F2 F2 F2 F2 F2 F2 F2 F2 F2 F2 F2
+
+69
+00:05:14,980 --> 00:05:15,240
+F2 F2 F2 F2 F2 F2 F2 F2 F2 F2 F2 F2 F2 F2 F2 F2 F2
+
+70
+00:05:15,240 --> 00:05:23,040
+F2 F2 F2 F2 F2 F2 F2 F2 F2 F2 F2 F2 F2
+
+71
+00:05:24,500 --> 00:05:28,600
+خلال عملية اتصاده ال F12 هي عبارة عن ال average
+
+72
+00:05:28,600 --> 00:05:33,580
+force يعني هي عبارة عن ال M1 أثرت على M2 خلال
+
+73
+00:05:33,580 --> 00:05:39,020
+اتصاده طبعا هذا الكلام بينطبخ على او بيجي يعني
+
+74
+00:05:39,020 --> 00:05:44,420
+بنستحضر قانون نيوتن التالت انه لكل فعل ردفع
+
+75
+00:05:44,420 --> 00:05:48,140
+المساوئله بالمقدار ومضادله بالاتجاه نيوتن ثايرد
+
+76
+00:05:48,140 --> 00:05:51,760
+لاو stated that at all time these two forces are
+
+77
+00:05:51,760 --> 00:05:54,540
+equal in magnitude and opposite in directionإن
+
+78
+00:05:54,540 --> 00:05:59,520
+القوة F21 بدها تساوي نفس القوة F12 ولكن مختلفة في
+
+79
+00:05:59,520 --> 00:06:05,960
+الاتجاه يعني هذا يعني بيأكد قانون نيوتن التالت
+
+80
+00:06:05,960 --> 00:06:12,220
+كمان القوتين بتتصرفوا بنفس ال interval time يعني
+
+81
+00:06:12,220 --> 00:06:16,600
+the two forces act over the same time interval as
+
+82
+00:06:16,600 --> 00:06:21,680
+a result we have وبالتالي F12 Delta T بيساوي ناقص
+
+83
+00:06:21,680 --> 00:06:28,980
+F12 Delta Tيعني F21 هي نفسها F12 لكن بالسالب إذا
+
+84
+00:06:28,980 --> 00:06:32,440
+لو عوضت أنا بال .. بالنسبة لهذه قيمة هذه بساوي
+
+85
+00:06:32,440 --> 00:06:38,180
+ناقص قيمة هذه إذا M1 V1 final ناقص M1 V1 initial
+
+86
+00:06:38,180 --> 00:06:43,780
+ساوي ناقص M2 V2 final ناقص M2 V2 initial هذه
+
+87
+00:06:43,780 --> 00:06:47,320
+المعادلة ممكن إحنا نعيدها بترتيبة معينة لو منعيدها
+
+88
+00:06:47,320 --> 00:06:52,240
+بترتيبة معينة بيكون عندنا M1 V1 initialزاد M2V2
+
+89
+00:06:52,240 --> 00:06:56,000
+initial بيساوي M1V1 final زاد M2V2 final معناه
+
+90
+00:06:56,000 --> 00:07:00,660
+الكلام انه كمية التحرك قبل بيساوي كمية التحرك بعد
+
+91
+00:07:00,660 --> 00:07:04,380
+طبعا هذه النتيجة بيسموها result special case يعني
+
+92
+00:07:04,380 --> 00:07:07,940
+حالة خاصة لقانون اللي هو conservation of momentum
+
+93
+00:07:07,940 --> 00:07:12,320
+قانون حفظ كمية التحركand is it true of isolated
+
+94
+00:07:12,320 --> 00:07:18,240
+set وهي صحيحة لأنظمة اللي هي المعزولة و تحتوي اي
+
+95
+00:07:18,240 --> 00:07:23,060
+تحتوي على يعني اي عدد من اللي هي الأجسام هنا عشان
+
+96
+00:07:23,060 --> 00:07:27,160
+عندنا اتنين فهي طبعا لا الأولى ولا التانية في ال
+
+97
+00:07:27,160 --> 00:07:32,250
+initial ولا التانية في ال finalWhen مافي قوة
+
+98
+00:07:32,250 --> 00:07:36,470
+خارجية مؤثرة على النظام أو ال system كله فال total
+
+99
+00:07:36,470 --> 00:07:39,350
+momentum of the system remains constant in time
+
+100
+00:07:39,350 --> 00:07:45,170
+there is when there is no external force معناها ان
+
+101
+00:07:45,170 --> 00:07:52,070
+ال B initial بتساوي ال B final لإن ال F اللي هي ال
+
+102
+00:07:52,070 --> 00:07:55,230
+force ال external force بتساوي Zero نيجي ل
+
+103
+00:07:55,230 --> 00:08:01,290
+application تطبيق بيرجيالتطبيق بيولوجي هذا التطبيق
+
+104
+00:08:01,290 --> 00:08:04,570
+طبعا هو عبارة عن اسمه ال conservation momentum and
+
+105
+00:08:04,570 --> 00:08:10,150
+speed propulsion يعني ممكن نحكي عنه انه اللي هي
+
+106
+00:08:10,150 --> 00:08:14,520
+كمية التحرك ال conservation حفظ كمية التحركand
+
+107
+00:08:14,520 --> 00:08:20,100
+squid propulsion يعني دفع بيسموه دفع يعني الحبار
+
+108
+00:08:20,100 --> 00:08:23,820
+زي ما هو يعني كمثال أنه بيبدأ من تحت و بينطلق إلى
+
+109
+00:08:23,820 --> 00:08:27,840
+أعلى بيسموه دفع الحبار يعني زي النوع من الأنواع
+
+110
+00:08:27,840 --> 00:08:31,860
+اللي هي ال .. ال .. الأسماك اللي بتعيش في الميه
+
+111
+00:08:31,860 --> 00:08:37,980
+بيكون مثلا في منطقة سفلة و يندفع فجأة إلى أعلى
+
+112
+00:08:37,980 --> 00:08:43,850
+طبعا هذا مثالdefining the isolated system لو احنا
+
+113
+00:08:43,850 --> 00:08:49,130
+عرفنا النظام المعزول هذا تعريفه مهم جدا لتطبيق
+
+114
+00:08:49,130 --> 00:08:52,190
+اللي هي ال conservation اللي هو حفظ الحفظ يعني او
+
+115
+00:08:52,190 --> 00:08:55,270
+قانون حفظ الكمية التحرك او قانون الحفظ
+
+116
+00:08:55,270 --> 00:08:59,450
+cheerleaders jumping aboard from lists might
+
+117
+00:08:59,450 --> 00:09:02,690
+appear to violate conservation of momentum احدى
+
+118
+00:09:02,690 --> 00:09:07,510
+المشجعات يعني طبعا احدى المشجعات يعني هي بنت سيدة
+
+119
+00:09:07,830 --> 00:09:12,430
+قفزت فجأة وكانت في حالة rest قفزت فجأة إلى أعلى
+
+120
+00:09:12,430 --> 00:09:17,910
+قفزت فجأة إلى أعلى من السكون طبعا قفزها إلى أعلى
+
+121
+00:09:17,910 --> 00:09:23,030
+من السكون بيكسر قاعدة اللي هي حفظ التحرك قاعدة
+
+122
+00:09:23,030 --> 00:09:28,570
+كمية التحرك او الزخم ليش؟ لإن ال momentum is zero
+
+123
+00:09:28,570 --> 00:09:31,150
+لأن في البداية كمية التحرك اللي كانت zero كانت هي
+
+124
+00:09:31,150 --> 00:09:36,690
+at rest وفجأة تركت مكانها أو تركت الأرضو اتحركت
+
+125
+00:09:36,690 --> 00:09:41,010
+بسرعة اللي هي V The flaw in this reasoning lies in
+
+126
+00:09:41,010 --> 00:09:44,010
+the fact that career isn't as isolated setting
+
+127
+00:09:44,010 --> 00:09:47,870
+طبعا في هذه الحالة في البداية كانت هي في حالة سكون
+
+128
+00:09:47,870 --> 00:09:54,630
+و قيمة التحرك لها Zero و فجأة اتحركت بسرعة V طبعا
+
+129
+00:09:54,630 --> 00:10:01,940
+سبب هذا اللي بيصير هو انه .. انه يعنيإنه هذا
+
+130
+00:10:01,940 --> 00:10:06,200
+النظام the flow is this reasoning هذا سبب ذلك هو
+
+131
+00:10:06,200 --> 00:10:11,540
+إنه هذه السيدة يعني لا تخضع لنظام اللي هو النظام
+
+132
+00:10:11,540 --> 00:10:15,920
+معزوم isolated ليش؟ لإن خلال قفزها اتأثرت بقوة
+
+133
+00:10:15,920 --> 00:10:20,040
+الجاذبية طبعا ال isolated system عشان نحكي إن هو
+
+134
+00:10:20,040 --> 00:10:23,840
+هذا isolated system لازم يكون عندي مافي أي قوة
+
+135
+00:10:23,840 --> 00:10:27,100
+خارجيةلكن هنا في عندى أنا قوة خارجية و هي قوة
+
+136
+00:10:27,100 --> 00:10:31,960
+الجاذبية هلقان هى السيدة عندما قفزت من الأرض إلى
+
+137
+00:10:31,960 --> 00:10:37,760
+أعلى طبعا صار عندى صار عندنا غيرت كمية التحرك
+
+138
+00:10:37,760 --> 00:10:42,940
+الخاصة ب .. بالأرض ال is not as ولا تتحكينا in
+
+139
+00:10:42,940 --> 00:10:46,420
+jumping she exceeds downward force on earth it
+
+140
+00:10:46,420 --> 00:10:49,720
+changing is its momentum اتغيرت كمية التحرك للأرض
+
+141
+00:10:49,720 --> 00:10:55,230
+لكن هذا التغيرما بيظهر لنا لإن كتلة الأرض كبيرة
+
+142
+00:10:55,230 --> 00:11:01,330
+كتير فما بيظهر لنا أن الأرض اتأثرت أو طبعا لها
+
+143
+00:11:01,330 --> 00:11:06,030
+سرعة when we define the system to be cheerleader
+
+144
+00:11:06,030 --> 00:11:09,750
+and earth momentum is conserved طبعا إذا احنا
+
+145
+00:11:09,750 --> 00:11:14,190
+عرفنا هذا النظام على أساس أن السيدة مع الأرض
+
+146
+00:11:14,190 --> 00:11:18,440
+لحالهم بدونقوة الجاذبية ممكن أسميه conserve لكن
+
+147
+00:11:18,440 --> 00:11:23,100
+بوجود قوة الجاذبية ما بنسميه بيصير عندنا non
+
+148
+00:11:23,100 --> 00:11:29,400
+isolated و ليست isolated علشان هيك بسميه في هذا
+
+149
+00:11:29,400 --> 00:11:32,000
+الحال اللي أنا عندي الأن جسمين system من الأرض و
+
+150
+00:11:32,000 --> 00:11:37,080
+من السيدة أو أي شخص قفز من الأرض إلى أعلى بيصير
+
+151
+00:11:37,080 --> 00:11:40,300
+عندي أنا كمية تحرك محفوظة لإن اللي بتفقد و البينت
+
+152
+00:11:40,300 --> 00:11:44,320
+بتكسسه بالأرض أو العكس لكن سرعة الأرض صغيرة كتلتها
+
+153
+00:11:44,320 --> 00:11:47,710
+كبيرة و بالتالةالكمية التحرك هي عبارة عن ال M في V
+
+154
+00:11:47,710 --> 00:11:51,530
+ال initial بتساوي ال final في ال initial كان
+
+155
+00:11:51,530 --> 00:11:55,050
+السكون و ال final كان في عندي طبعا كمية التحرك
+
+156
+00:11:55,050 --> 00:11:58,570
+محفوظة لإنه كتلة الأرض كبيرة الكتلة في السرعة و
+
+157
+00:11:58,570 --> 00:12:02,790
+السيدة كتلتها الصغيرة و سرعتها بتكون كبيرة و
+
+158
+00:12:02,790 --> 00:12:06,110
+بالتالي النظام اللي هو عبارة عن ال cheerleader and
+
+159
+00:12:06,110 --> 00:12:11,050
+the earth is conserved محفوظة نجي ل example ستة
+
+160
+00:12:11,050 --> 00:12:16,660
+تلاتةفي عندي archer stand at rest on frictionless
+
+161
+00:12:16,660 --> 00:12:23,440
+ice رامي سيهم رجل رامي سيهم يقف على أرض تلجية يعني
+
+162
+00:12:23,440 --> 00:12:30,700
+فيها طبعا مافي احتكاك ملساق يعني أملس it is total
+
+163
+00:12:30,700 --> 00:12:35,120
+mass including his paw and giver of a rose is 16
+
+164
+00:12:35,120 --> 00:12:42,700
+kilogram كتلتهكتلته هو مع السهم وجعب السهم 60 كيلو
+
+165
+00:12:42,700 --> 00:12:46,460
+جرام يعني هو والجعب والسهم 60 كيلو جرام الآن if
+
+166
+00:12:46,460 --> 00:12:52,380
+the archer fires إذا كان هو ضرب سهم كتلته 300 طبعا
+
+167
+00:12:52,380 --> 00:12:55,760
+السهم صغير horizontally at 50 متر في الثانية هو
+
+168
+00:12:55,760 --> 00:13:01,440
+ضرب سهم بطريقة أفقية بسرعة 50 متر في الثانية كتلة
+
+169
+00:13:01,440 --> 00:13:05,910
+السهم كانت 300 في اتجاه ال X axiswhat is the
+
+170
+00:13:05,910 --> 00:13:10,630
+subsequent velocity across the .. the ice بده
+
+171
+00:13:10,630 --> 00:13:14,730
+السرعة subsequent اللاحقة across the ice بده سرعته
+
+172
+00:13:14,730 --> 00:13:19,990
+هو المتأثرة بعد ما ضرب السهم سرعة اللي هي الرجل
+
+173
+00:13:19,990 --> 00:13:24,030
+بعد ما ضرب السهم طبعا لكل فعل رد فعل زي ما حكينا
+
+174
+00:13:24,030 --> 00:13:28,580
+هو ضرب سهم وبالتالي هيتأثرidentical around at the
+
+175
+00:13:28,580 --> 00:13:31,660
+same speed relative to the ground but at an angle
+
+176
+00:13:31,660 --> 00:13:33,060
+of 30 above the horizontal
+
+177
+00:13:42,870 --> 00:13:46,090
+بعدين في فيلم دا C طالب estimate the average
+
+178
+00:13:46,090 --> 00:13:48,530
+normal force acting on the archer as the second
+
+179
+00:13:48,530 --> 00:13:51,570
+row is accelerated by the post starting assuming a
+
+180
+00:13:51,570 --> 00:13:55,230
+drawing بده طبعا ال average normal force الخاصة
+
+181
+00:13:55,230 --> 00:13:58,830
+بهذا رمى السهم زى ما احنا شايفين في البداية رمى
+
+182
+00:13:58,830 --> 00:14:04,390
+السهم رمع سهم horizontally اتجاه ال X axis طبعا
+
+183
+00:14:04,390 --> 00:14:08,730
+كانت كتلته 3 من 100 و رمها بسرعة 50 متر في الثاني
+
+184
+00:14:08,730 --> 00:14:11,650
+مطلوب من سرعة الرجل او سرعة ارتداد الرجل هي
+
+185
+00:14:11,650 --> 00:14:15,530
+بالاحرىFind the arc subsequent velocity across the
+
+186
+00:14:15,530 --> 00:14:19,650
+ice Write أول حاجة طبعا بدنا نستخدم قانون حفظ كمية
+
+187
+00:14:19,650 --> 00:14:23,110
+التحرك Write the conservation of momentum equation
+
+188
+00:14:23,110 --> 00:14:29,110
+for the X direction يعني BX initial بالساوية BX
+
+189
+00:14:29,110 --> 00:14:35,280
+finalالـ B طب أفرض أن M1 و V1 لقوا الرجل Archer
+
+190
+00:14:35,280 --> 00:14:40,080
+Mass اللي هي عبارة عن كتلته و سرعته after firing
+
+191
+00:14:40,080 --> 00:14:44,120
+the arrow irrespective land M2 and V2 the arrow
+
+192
+00:14:44,120 --> 00:14:49,580
+mass and velocity طبعا هذه M1 و M2 قبل ما يضرب
+
+193
+00:14:49,580 --> 00:14:54,680
+السهم و M2 و V2 قبل بعد ما ضرب السهمboth
+
+194
+00:14:54,680 --> 00:14:57,660
+velocities are in the X direction كلا السرعتين بال
+
+195
+00:14:57,660 --> 00:15:02,320
+X direction هطبق قانون ال B-initial و B-final B
+
+196
+00:15:02,320 --> 00:15:06,740
+-initial كانوا rest سواء الرجل أو السهم ال final
+
+197
+00:15:06,740 --> 00:15:14,620
+M1 V1 final و M2 V2 final solve يعني هذه بتمثل
+
+198
+00:15:14,620 --> 00:15:22,060
+الرجل وهذه بتمثل السهم فبده حل بالنسبة ل V1 final
+
+199
+00:15:22,060 --> 00:15:28,290
+بده اوجدهاM1 كانت 59.97 مُعطَى M2 كانت 0.03
+
+200
+00:15:28,290 --> 00:15:34,050
+kilogram V2 final كانت 50 متر في الثانية إذن هعود
+
+201
+00:15:34,050 --> 00:15:41,750
+في هذا القانون M1 59.97 V1 مجهولة M2 كانت 0.03
+
+202
+00:15:41,750 --> 00:15:46,110
+أسرعت V2 كانت 50 إذن V1 final هتطلع بالدروجة هتطلع
+
+203
+00:15:46,110 --> 00:15:49,990
+بالسالب لإنه لكل فعل رد فعلهيكون بسالب ال X-axis
+
+204
+00:15:49,990 --> 00:15:54,510
+لإنه رمى السهم باتجاه ال .. ال .. باتجاه ال X-axis
+
+205
+00:15:54,510 --> 00:15:58,750
+الموجب طبعا بطلع عندي V1 final 25 من الف يعني
+
+206
+00:15:58,750 --> 00:16:02,730
+صغيرة كتير صغيرة كتير لإن كتلة الرجل أكبر من كتلة
+
+207
+00:16:02,730 --> 00:16:06,830
+السهم السهم كتلته صغيرة فبتطلع سرعته كبيرة لإن ال
+
+208
+00:16:06,830 --> 00:16:12,140
+M في V مقدار ثابتنجلا بي calculate the archer
+
+209
+00:16:12,140 --> 00:16:15,340
+velocity after he fires a second arrow at an angle
+
+210
+00:16:15,340 --> 00:16:18,860
+30 درجة above the horizontal مطلوب إن نجد أيضا
+
+211
+00:16:18,860 --> 00:16:24,840
+سرعة هذا الراجل رام السيها بعد ما رام السهم لكن
+
+212
+00:16:24,840 --> 00:16:29,120
+رام السهم الثاني الآن بزاوية 30 درجة أعلى ال
+
+213
+00:16:29,120 --> 00:16:34,120
+horizontal هاكتب بالنسبة للمومنتع بال X axis و بال
+
+214
+00:16:34,120 --> 00:16:40,130
+Y axis هاكتبها يعني بالنسبة لل two dimensionsالان
+
+215
+00:16:40,130 --> 00:16:45,390
+بعد ما الراجل ضرب السهم طبعا الكتلة قلت كتلته فنجي
+
+216
+00:16:45,390 --> 00:16:49,250
+نحل الان P initial بساوي P final ال initial هو في
+
+217
+00:16:49,250 --> 00:16:52,510
+البداية طبعا هو ابدا اعتبر انه هادا النقطة اللي
+
+218
+00:16:52,510 --> 00:16:55,670
+انتهى عندها هي البداية ف V ايه هتكون V واحد
+
+219
+00:16:55,670 --> 00:17:01,590
+initial هي نفسها اللي هي ال 25 من الف وبالتالي
+
+220
+00:17:01,590 --> 00:17:08,840
+عوضت عنها M1 في V واحد initial موجودةM1 ناقص M2
+
+221
+00:17:08,840 --> 00:17:17,540
+لإن هو طبعا في يعني طبعا فقد هو جزء من ال .. من ال
+
+222
+00:17:17,540 --> 00:17:22,860
+.. الكتلة بدل ما أحكي M1 V1 final لإنه كان عنده M1
+
+223
+00:17:22,860 --> 00:17:28,540
+كانت هي 60 ناقص اللي هي 3 من 100 وبالتالي صار
+
+224
+00:17:28,540 --> 00:17:34,280
+عندنا كتلة جديدة نتيجة إنه فقد سهم دل عنده مجموعة
+
+225
+00:17:34,280 --> 00:17:41,370
+السهم زائد كتلتهM2 V2 final cos θ طبعا احنا أخدنا
+
+226
+00:17:41,370 --> 00:17:46,170
+ال X axis هذه فلما أجى أحلل ال V final كانت بزاوية
+
+227
+00:17:46,170 --> 00:17:50,250
+30 هكون عندي في ال X axis cos θ V2 final cos θ
+
+228
+00:17:50,250 --> 00:17:59,530
+باتجاه ال Y هتكون V2 final sin θ طبعا بنعود من
+
+229
+00:17:59,530 --> 00:18:06,610
+خلال هذا القانون عشان أوجد ال V1 finalV1 initial
+
+230
+00:18:06,610 --> 00:18:11,530
+هي نفسها اللي إحنا انتهينا منها M1 اللي هي كتلة
+
+231
+00:18:11,530 --> 00:18:20,350
+الرجل هيها M1-M2 احنا حكينا 59.97-0.03 تطلع هذه
+
+232
+00:18:20,350 --> 00:18:24,670
+الكتلة بعد مرمى السهم الأول M2 هي موجودة اللي هي
+
+233
+00:18:24,670 --> 00:18:29,050
+كتلة السهم على الكتلة الكلية بعد مرتمى السهم في V2
+
+234
+00:18:29,050 --> 00:18:33,660
+final اللي كانت 50في كوزاين التلاتين بطلع معايا V1
+
+235
+00:18:33,660 --> 00:18:38,820
+final طبعا point O أربع ستة سبعة متر في الثاني هذه
+
+236
+00:18:38,820 --> 00:18:43,360
+كتلته بعد مرام السهم بزاوية تلاتين أفوان سرعته بعد
+
+237
+00:18:43,360 --> 00:18:49,660
+مرام السهم بزاوية تلاتين درجة و بسرعة خمسين في C
+
+238
+00:18:49,660 --> 00:18:53,740
+هكلنا estimate the average normal force مطلوب من
+
+239
+00:18:53,740 --> 00:18:59,380
+أن نجد قوة قوة رد الفعل عمودية المؤثرة على هذا
+
+240
+00:18:59,380 --> 00:19:03,400
+الرجلas the arrow is accelerated by the power
+
+241
+00:19:03,400 --> 00:19:09,060
+stirring حيث انه السهم هذا طبعا اتعصق .. طبعا
+
+242
+00:19:09,060 --> 00:19:13,880
+السهم هذا اتسارع بواسطة ال water طبعا اللي هو
+
+243
+00:19:13,880 --> 00:19:17,460
+موجود معاه اللي هو ال water اللي طبعا المربوط فيه
+
+244
+00:19:17,460 --> 00:19:21,810
+اللي اسمه power stirringهيستخدم انا الكيناماتيك in
+
+245
+00:19:21,810 --> 00:19:24,650
+one dimensions واسمية ده acceleration بدأ اوجد ال
+
+246
+00:19:24,650 --> 00:19:28,590
+acceleration لان طبعا قبل ما اوجد ال acceleration
+
+247
+00:19:28,590 --> 00:19:33,830
+لازم اوجد بدنا نوجد الآن السرعه قبل السرعه او
+
+248
+00:19:33,830 --> 00:19:39,030
+التسارع عفوا عشان نوجد التسارع فبستخدم هذا القانون
+
+249
+00:19:39,030 --> 00:19:43,650
+V تربيع بالثوابين وتربيع زاد اتنين A Delta X بدأ
+
+250
+00:19:43,650 --> 00:19:46,390
+احلى ال acceleration واعوض عن V بالثوابين V اتنين
+
+251
+00:19:46,390 --> 00:19:52,000
+finalف to find the final velocity of the arrow is
+
+252
+00:19:52,000 --> 00:19:58,100
+طبعا جيبنا احنا ال final velocity كانت zero V
+
+253
+00:19:58,100 --> 00:20:01,160
+naught تربية عفوا zero و ال V2 final كانت اللي هي
+
+254
+00:20:01,160 --> 00:20:06,780
+الخمسين هذا بالنسبة للسهم دوجة تسارع السهم اللي هي
+
+255
+00:20:06,780 --> 00:20:09,680
+على اتنين دلتا X حكيلنا انه في السؤال انها مشيت
+
+256
+00:20:09,680 --> 00:20:13,860
+مسافة بعد ما تمشي مسافة point تمانية متر او تمانين
+
+257
+00:20:13,860 --> 00:20:18,570
+صنطةبعد هيك طالع find the time of the row
+
+258
+00:20:18,570 --> 00:20:22,210
+accelerating using احنا بعد ما جيبنا ال .. طبعا
+
+259
+00:20:22,210 --> 00:20:27,570
+التسارع بدأ اوجد الزمن V2 final ناقص V0 على A من
+
+260
+00:20:27,570 --> 00:20:31,970
+خلال قانون .. من قوانين الحركة V بالساوي V0 زايد
+
+261
+00:20:31,970 --> 00:20:36,470
+AT اذا T بالساوي V2 final ناقص V0 على A V2 كانت
+
+262
+00:20:36,470 --> 00:20:39,350
+V50 فعلا V0 Zero و ال acceleration جيبناها من
+
+263
+00:20:39,350 --> 00:20:44,110
+المطلوب الأول فبطلع عند الزمن 32 من 1000 A ثانية
+
+264
+00:20:44,900 --> 00:20:48,120
+الان بدنا نجد اللى هو ال V average اللى هى ال
+
+265
+00:20:48,120 --> 00:20:50,860
+normal force ال V average فانا جبت الزمن بتجاه ال
+
+266
+00:20:50,860 --> 00:20:56,660
+X axis و هستخدمه لل Y طبعا زمن X هو نفسه زمن Y
+
+267
+00:20:56,660 --> 00:21:00,080
+احنا بدنا قوة رد الفعل بسميها ال F average اللى هى
+
+268
+00:21:00,080 --> 00:21:04,730
+بتجاه ال Y Delta T بسوا Delta BYdelta by هي ال M
+
+269
+00:21:04,730 --> 00:21:09,090
+في V2 final sin θ على delta T فبنجيب V average
+
+270
+00:21:09,090 --> 00:21:15,550
+باتجاه اللي هي ال Y axis هيها بتساوي اللي هي ال M2
+
+271
+00:21:15,550 --> 00:21:18,690
+هذا كله للسهم وينتقل تلاتة في خمسين في sin
+
+272
+00:21:18,690 --> 00:21:21,730
+التلاتين على اللي هي delta T اللي احنا طلعناها من
+
+273
+00:21:21,730 --> 00:21:28,470
+الجزئية الأولى بعد هيك ال average normal force is
+
+274
+00:21:28,470 --> 00:21:30,910
+given by the pressure weight plus the reaction
+
+275
+00:21:30,910 --> 00:21:35,840
+forceطبعا السهم لما يرتمى هيكون فيه عندنا ردة فعل
+
+276
+00:21:35,840 --> 00:21:39,440
+اسمها R reaction force of the around السهم يعني
+
+277
+00:21:39,440 --> 00:21:43,160
+السهم إذا طلع إلى أعلى هيكون باتجاه ال Y-axis طبعا
+
+278
+00:21:43,160 --> 00:21:48,340
+لما احنا حللنا في عندي قوة رد فعل باتجاه ال Y و
+
+279
+00:21:48,340 --> 00:21:51,680
+هيتأثر في عندي أنا طبعا هو طلع إلى أعلى هتكون قوة
+
+280
+00:21:51,680 --> 00:21:55,740
+رد الفعل إلى أسفل وبالتالي لما نيجي نعمل المعادلة
+
+281
+00:21:55,740 --> 00:21:59,450
+summation لل FY بالساول N ناقص MG ناقص ال Rالان
+
+282
+00:21:59,450 --> 00:22:03,790
+هتكون موجبة باتجاه ال y axis الموجبة و ال MG لتحت
+
+283
+00:22:03,790 --> 00:22:07,650
+و ال R هي قوة رد الفعل اللي هي بعد ما يرتمع الأعلى
+
+284
+00:22:07,650 --> 00:22:10,230
+هيكون في عنده قوة رد الفعل الأسفل وبالتالي ناقص R
+
+285
+00:22:10,230 --> 00:22:15,250
+اذا ال normal بيساوي ال MG زائد ال R وبالتالي بوجد
+
+286
+00:22:15,250 --> 00:22:20,210
+هنا قوة رد الفعل العمودية اللتي سببها هذا السهم
+
+287
+00:22:20,210 --> 00:22:24,430
+لهذا الشخص من خلال طبعا رميه لهذا السهم
+
diff --git a/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/NNZUj3-WXd0.srt b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/NNZUj3-WXd0.srt
new file mode 100644
index 0000000000000000000000000000000000000000..16beb77f54497cbd6712ad6bfdf2c82075f24315
--- /dev/null
+++ b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/NNZUj3-WXd0.srt
@@ -0,0 +1,1159 @@
+1
+00:00:00,000 --> 00:00:05,340
+بسم الله الرحمن الرحيم نستكمل محاضرات chapter
+
+2
+00:00:05,340 --> 00:00:10,020
+أربعة الآن section أربعة تلاتة the normal and
+
+3
+00:00:10,020 --> 00:00:14,040
+kinetic friction forces اللي هي قوة الاحتكاك وقوة
+
+4
+00:00:14,040 --> 00:00:17,140
+قوة رد الفعل العمودية اللي هي اسمها normal و ال
+
+5
+00:00:17,140 --> 00:00:20,890
+kinetic friction قوة الاحتكاك In two-dimensional
+
+6
+00:00:20,890 --> 00:00:25,010
+second law problems, the Y component is often used
+
+7
+00:00:25,010 --> 00:00:28,510
+to determine the normal force acting on the object
+
+8
+00:00:28,510 --> 00:00:32,770
+في قانون نيوتن الثاني اللي هو بيحكي مجموعة القوة
+
+9
+00:00:32,770 --> 00:00:38,010
+summation للـ F بتساوي MA فإذا كنت أنا يعني ماشي
+
+10
+00:00:38,010 --> 00:00:42,370
+في اتجاه الـ Y component مركبة الـ Y فأنا في هذه الحالة
+
+11
+00:00:42,370 --> 00:00:45,990
+والحركة باتجاه الـ X فبيكون عندي أنا مجموع القوة في
+
+12
+00:00:45,990 --> 00:00:49,790
+اتجاه الـ Y بيبقى تساوي الـ M في A Y المجموع القوة
+
+13
+00:00:49,790 --> 00:00:52,590
+في اتجاه الـ Y هتكون اللي هي الـ normal force من ضمن
+
+14
+00:00:52,590 --> 00:00:56,570
+هذه القوة اللي بتؤثر على الجسم this section
+
+15
+00:00:56,570 --> 00:01:00,110
+introduce the most common four cases في هذا ال
+
+16
+00:01:00,110 --> 00:01:03,630
+section بنتكلم عن أربع حالات Effectively, knowledge
+
+17
+00:01:03,630 --> 00:01:06,470
+of these four cases reduces many complex two-
+
+18
+00:01:06,470 --> 00:01:10,130
+dimensional second-law problems to one-
+
+19
+00:01:10,130 --> 00:01:12,830
+dimensional problems because the normal force is
+
+20
+00:01:12,830 --> 00:01:16,630
+known as advanced طبعاً في هذه .. في .. هنتكلم عن
+
+21
+00:01:16,630 --> 00:01:20,630
+أربع حالات للـ normal force حسب وضع الجسم وإيجاد الـ
+
+22
+00:01:20,630 --> 00:01:23,450
+normal force اللي هو قوة رد الفعل العمودية في
+
+23
+00:01:23,450 --> 00:01:28,600
+حالات مختلفة لأنه بصفة عامة normal force is used in
+
+24
+00:01:28,600 --> 00:01:32,500
+the x component of the second law ممكن أنا أستخدم
+
+25
+00:01:32,500 --> 00:01:36,680
+الـ normal force في القوة في اتجاه الـ X على أساس أنه
+
+26
+00:01:36,680 --> 00:01:40,660
+هي جزء من قوة الاحتكاك عند إيجاد قوة الاحتكاك فأنا
+
+27
+00:01:40,660 --> 00:01:45,460
+محتاج قوة الـ normal force section أربعة تلاتة واحدة
+
+28
+00:01:45,460 --> 00:01:48,360
+اللي هي الـ case الأولى الحالة الأولى the normal
+
+29
+00:01:48,360 --> 00:01:53,180
+force on a level surface لما يكون عندي أنا إيجاد
+
+30
+00:01:53,180 --> 00:01:58,680
+قوة رد الفعل العمودية على سطح يعني مستوٍ عندي أنا
+
+31
+00:01:58,680 --> 00:02:04,420
+الشكل اللي طبعاً اللاحق shows a block placed at a
+
+32
+00:02:04,420 --> 00:02:09,440
+flat surface في عندي أنا سطح يعني flat يعني مستوٍ
+
+33
+00:02:11,200 --> 00:02:14,060
+السطح المستوي موجود عليه كتلة اللي هي block كتلتها
+
+34
+00:02:14,060 --> 00:02:17,240
+M the two forces acting on the block are the
+
+35
+00:02:17,240 --> 00:02:22,620
+normal force في عندي أنا الشكل طبعاً القادم سيُوضح
+
+36
+00:02:22,620 --> 00:02:27,000
+أنه في عندي أنا جسم كتلته M في عندي two يعني
+
+37
+00:02:27,000 --> 00:02:30,760
+قوتين بتؤثر على هذا الجسم عندي أنا جسم
+
+38
+00:02:30,760 --> 00:02:35,360
+كتلته M الجسم الـ M عند رسم الـ free body diagram أو
+
+39
+00:02:35,360 --> 00:02:38,400
+القوة المؤثرة على هذا الجسم هذا الجسم at rest
+
+40
+00:02:38,400 --> 00:02:42,500
+ما بتتحركش معناته في عندي الـ MG نازلة تحت ونتيجة
+
+41
+00:02:42,500 --> 00:02:45,660
+وجود هذا الجسم على السطح flat surface بيكون عندي
+
+42
+00:02:45,660 --> 00:02:49,760
+قوة رد الفعل العمودية اللي هي N لما أجي أرسم أنا الـ
+
+43
+00:02:49,760 --> 00:02:52,960
+free body diagram برسمه بهذا الشكل هو الجسم ومين
+
+44
+00:02:52,960 --> 00:02:55,900
+القوة المؤثرة عليه في عندي الـ normal force upward
+
+45
+00:02:55,900 --> 00:02:59,520
+يعني قوة رد الفعل العمودية إلى أعلى وقوة الوزن
+
+46
+00:02:59,520 --> 00:03:05,760
+إلى أسفل اللي هي اسمها الـ MG طبعاً هذا الشكل
+
+47
+00:03:05,760 --> 00:03:09,680
+بيعطينا الـ free body diagram زي ما حكينا which for
+
+48
+00:03:09,680 --> 00:03:12,660
+clarity consists of showing thus the forces acting
+
+49
+00:03:12,660 --> 00:03:16,160
+on the block الـ free body diagram بيوضح لي فقط مين
+
+50
+00:03:16,160 --> 00:03:21,340
+القوة المؤثرة على الجسم بسميه الـ free body diagram
+
+51
+00:03:21,770 --> 00:03:25,430
+includes only the forces acting directly on the
+
+52
+00:03:25,430 --> 00:03:30,650
+object بوضح القوة التي بتؤثر على الجسم مباشرة هذا
+
+53
+00:03:30,650 --> 00:03:35,230
+هو الشكل المثالي وهنا لازم نوضح حاجة اسمها الـ
+
+54
+00:03:35,230 --> 00:03:39,650
+free body diagram يعني المخطط التفصيلي للقوة
+
+55
+00:03:39,650 --> 00:03:44,730
+المؤثرة على الجسم طبعاً الجسم كان at rest فعندي فقط
+
+56
+00:03:44,730 --> 00:03:50,010
+عندي قوتين رأسيتين في عندي الـ MG لتحت وفي عندي الـ
+
+57
+00:03:50,010 --> 00:03:55,860
+normal force لأعلى لما أبدأ أطبق قانون نيوتن الثاني
+
+58
+00:03:55,860 --> 00:03:59,420
+على اتجاه الـ Y summation للـ Fy بتساوي الـ M في Ay
+
+59
+00:03:59,420 --> 00:04:03,640
+طبعاً طالما أنه مافي حركة باتجاه الـ Y إذاً الـ normal
+
+60
+00:04:03,640 --> 00:04:07,940
+موجبة لأنها إلى أعلى ناقص الـ MG لأسفل بتساوي صفر
+
+61
+00:04:07,940 --> 00:04:12,780
+لأن الـ Ay Zero لأن الجسم على يعني at rest على flat
+
+62
+00:04:12,780 --> 00:04:17,430
+surface فالـ Ay بدها تساوي Zero وليست G إذاً الـ
+
+63
+00:04:17,430 --> 00:04:20,110
+normal في هذه الحالة بتساوي الـ mg هذه حالة من
+
+64
+00:04:20,110 --> 00:04:25,470
+الحالات لما يكون الجسم موجود على flat surface فالـ
+
+65
+00:04:25,470 --> 00:04:30,070
+normal بتساوي الـ mg وليس في كل الحالات وليس في كل
+
+66
+00:04:30,070 --> 00:04:34,850
+الحالات إذا الحالة الثانية الآن الـ case two the
+
+67
+00:04:34,850 --> 00:04:38,450
+normal force on a level surface with an applied
+
+68
+00:04:38,450 --> 00:04:43,590
+force لو كان عندي أنا جسم موجود على سطح يعني flat
+
+69
+00:04:43,590 --> 00:04:49,590
+أو سطح مستوٍ وعندي قوة مؤثرة على هذا الجسم
+
+70
+00:04:49,590 --> 00:04:53,090
+the three forces acting on the block are the
+
+71
+00:04:53,090 --> 00:04:56,190
+normal force ففي هذه الحالة اللي بتأثر على الجسم في
+
+72
+00:04:56,190 --> 00:05:00,450
+عندي الـ normal force وفي عندي قوة الوزن لأسفل وفي
+
+73
+00:05:00,450 --> 00:05:03,610
+عندي طبعاً قوة الوزن اللي هي gravity force قوة
+
+74
+00:05:03,610 --> 00:05:07,490
+الجاذبية لأسفل directed downward and applied force
+
+75
+00:05:07,490 --> 00:05:11,110
+بقوة اللي هي المؤثرة على الجسم طبعاً ممكن تكون
+
+76
+00:05:11,110 --> 00:05:14,570
+القوة باتجاه الـ X-axis وممكن تكون القوة مائلة طبعاً
+
+77
+00:05:14,570 --> 00:05:18,690
+هذا الشكل بيوضح إن في عندي أنا جسم كتلته M في عندي
+
+78
+00:05:18,690 --> 00:05:21,430
+قوة F اللي هي applied force هذه الـ F القوة اللي
+
+79
+00:05:21,430 --> 00:05:25,950
+أنا بأُعطيه إياها هذه القوة مؤثرة على الجسم وبتعمل زاوية
+
+80
+00:05:25,950 --> 00:05:30,060
+زاوية θ طبعاً في هذه الحالة بدي أرسم لـ free body
+
+81
+00:05:30,060 --> 00:05:34,020
+diagram لازم أحدد هو هذه الـ F applied لازم
+
+82
+00:05:34,020 --> 00:05:37,360
+أنا أحللها إلى two components إلى المكونات
+
+83
+00:05:37,360 --> 00:05:42,160
+المكونات على الـ X axis والـ Y axis فبروح بحلل الـ F إلى F
+
+84
+00:05:42,160 --> 00:05:45,720
+applied cosine وهنا هنا هتكون الـ F applied
+
+85
+00:05:45,720 --> 00:05:49,840
+sine يعني هذه موازية وهذه عمودية على
+
+86
+00:05:49,840 --> 00:05:54,820
+السطح لما أجي أرسم الـ free body diagram ففي عندي الـ
+
+87
+00:05:54,820 --> 00:05:59,000
+normal force إلى أعلى أيضاً الـ F applied sine إلى
+
+88
+00:05:59,000 --> 00:06:03,520
+أعلى اتجاه السهم والـ MG لأسفل لما أجي أُعمل
+
+89
+00:06:03,520 --> 00:06:09,460
+اللي هي أطبق قانون نيوتن الثاني بنطبق قانون الثاني
+
+90
+00:06:09,460 --> 00:06:12,040
+أول حاجة الـ Y component of the second law of
+
+91
+00:06:12,040 --> 00:06:16,630
+motion مركبات الـ Y بستخدم قانون نيوتن الثاني
+
+92
+00:06:16,630 --> 00:06:20,710
+summation للـ fy بتساوي الـ M في Ay بأجيب القوة اللي
+
+93
+00:06:20,710 --> 00:06:25,490
+في اتجاه الـ Y كانت عندي الـ Normal موجبة وناقص MG
+
+94
+00:06:25,490 --> 00:06:29,170
+اللي هو قوة الجاذبية MG أو الوزن إلى أسفل ناقص
+
+95
+00:06:29,170 --> 00:06:33,450
+زائد الـ F applied sin θ موجبة لأن اتجاه الـ vector
+
+96
+00:06:33,450 --> 00:06:37,690
+أو المتجه إلى أعلى كله بيساوي صفر هذا باتجاه الـ Y
+
+97
+00:06:37,690 --> 00:06:41,470
+لأنه مافي حركة باتجاه الـ Y ولكن الجسم هيتحرك على
+
+98
+00:06:41,470 --> 00:06:46,210
+سطح أفقي وبالتالي الحركة باتجاه الـ X Axis فالـ AY
+
+99
+00:06:46,210 --> 00:06:48,890
+هنا بتساوي صفر إذاً الـ Normal في هذه الحالة بدها
+
+100
+00:06:48,890 --> 00:06:52,270
+تساوي الـ mg الـ mg بأجيبها على الطرف الثاني موجبة
+
+101
+00:06:52,270 --> 00:06:58,810
+بناقص الـ F Applied Sine θ في هذه الحالة طبعاً
+
+102
+00:06:58,810 --> 00:07:03,590
+تلك المعادلة بسهولة تُحل المعادلة السابقة
+
+103
+00:07:03,590 --> 00:07:06,070
+المعادلة السابقة حلتها أو جدت المعادلة السابقة
+
+104
+00:07:06,070 --> 00:07:09,230
+المعادلة السابقة بسهولة mg ناقص F applied sin θ
+
+105
+00:07:09,230 --> 00:07:13,570
+إذاً المعادلة السابقة الآن عند إضافة قوة إلى الجسم
+
+106
+00:07:14,340 --> 00:07:18,760
+تساوي mg ناقص الـ F applied sin θ if the angle is
+
+107
+00:07:18,760 --> 00:07:22,460
+positive إذا كانت الزاوية sin الزاوية الآن هذه
+
+108
+00:07:22,460 --> 00:07:27,660
+كلها موجبة فبيكون طبعاً الحد هذا كله سالب فالـ
+
+109
+00:07:27,660 --> 00:07:31,140
+normal بيكون ساعتها أقل من الوزن لأن normal بتساوي
+
+110
+00:07:31,140 --> 00:07:36,440
+الـ mg ناقص هذا الحد لو كان sin θ موجب فالحد
+
+111
+00:07:36,440 --> 00:07:41,000
+كله هيكون سالب فالـ normal بده يساوي mg ناقص هذا
+
+112
+00:07:41,000 --> 00:07:45,020
+الحد وبالتالي الـ normal بده يساوي أقل من الوزن الـ
+
+113
+00:07:45,020 --> 00:07:49,160
+normal في هذه الحالة بده يكون أقل من الوزن إذا
+
+114
+00:07:49,160 --> 00:07:54,520
+كانت الزاوية هذه في sin θ صفر إذا كانت صفر معنى
+
+115
+00:07:54,520 --> 00:07:58,380
+الكلام في هذه الحالة الـ normal بده يساوي الـ mg If
+
+116
+00:07:58,380 --> 00:08:01,520
+the angle is negative إذا الزاوية هذه كانت sign
+
+117
+00:08:01,520 --> 00:08:05,260
+الزاوية negative هذا الـ sign negative معناته هذه
+
+118
+00:08:05,260 --> 00:08:08,400
+القيمة كلها بتكون موجبة فبيصير عندنا الـ normal بده
+
+119
+00:08:08,400 --> 00:08:11,700
+يساوي الـ mg زائد هذه القيمة وبالتالي الـ normal بده
+
+120
+00:08:11,700 --> 00:08:16,320
+يساوي الـ mg زائد قيمة إذاً الـ normal بده يساوي قيمة
+
+121
+00:08:16,320 --> 00:08:19,820
+أكبر من الوزن then this result is a positive
+
+122
+00:08:19,820 --> 00:08:23,820
+contribution to the normal force كما هو موضح
+
+123
+00:08:23,820 --> 00:08:30,300
+بالشكل 4.15 The normal force must be larger في هذه
+
+124
+00:08:30,300 --> 00:08:35,680
+الحالة حتكون قيمة الـ normal force أكبر من الوزن
+
+125
+00:08:35,680 --> 00:08:39,760
+and in magnitude equal to the sum of the weight
+
+126
+00:08:39,760 --> 00:08:44,600
+and the y component of the applied force زي ما هو
+
+127
+00:08:44,600 --> 00:08:49,400
+موضح في الشكل إذا كانت عندي أنا الحالة الثانية هذا
+
+128
+00:08:49,400 --> 00:08:54,720
+لو كانت القوة موجهة إلى أسفل والزاوية موجودة تحت
+
+129
+00:08:54,720 --> 00:09:00,020
+اتجاه X تحت محور X أو يعني بتعمل زاوية ثيتا مع
+
+130
+00:09:00,020 --> 00:09:03,780
+اتجاه X ولكن باتجاه السالب أو باتجاه عقارب الساعة
+
+131
+00:09:03,780 --> 00:09:07,620
+لما أجي أحلل هذه الزاوية راح أحللها إلى مركبتين
+
+132
+00:09:07,620 --> 00:09:10,620
+مركبة باتجاه الـ X axis هتكون F applied
+
+133
+00:09:28,220 --> 00:09:32,550
+مجموع القوى باتجاه الـ Y هتكون in N وبدها تساوي
+
+134
+00:09:32,550 --> 00:09:36,810
+ناقص mg ناقص الـ F applied sine الزاوية فبيطلع عندي
+
+135
+00:09:36,810 --> 00:09:41,590
+حسب ما أنا بدي أُحدد بيه الـ اللي هي F الـ normal force
+
+136
+00:09:41,590 --> 00:09:46,690
+ففي هذه الحالة بدها تساوي الـ mg زائد F applied sine
+
+137
+00:09:46,690 --> 00:09:51,710
+الزاوية معنى الكلام إن الـ normal بيكون أقل ما يمكن
+
+138
+00:09:51,710 --> 00:09:57,440
+إذا كان إذا كانت الجسم مُشدود بزاوية θ موجبة
+
+139
+00:09:57,440 --> 00:10:02,220
+يعني الـ sign الـ θ موجب بيكون قليل نوعاً ما أو
+
+140
+00:10:02,220 --> 00:10:07,320
+بيساوي normal بيساوي الـ mg إذا كانت الزاوية صفر و
+
+141
+00:10:07,320 --> 00:10:10,860
+بيكون عندي الـ normal بدها تساوي الـ mg زائد F
+
+142
+00:10:10,860 --> 00:10:13,860
+applied الـ sign الزاوية بيكون يعني اللي بيساوي
+
+143
+00:10:13,860 --> 00:10:18,700
+larger أكثر من الوزن إذا كانت الزاوية موجودة أسفل
+
+144
+00:10:18,700 --> 00:10:23,260
+اللي هو الـ X axis أو باتجاه السالب الـ X axis يعني
+
+145
+00:10:23,260 --> 00:10:29,250
+في بداية الربع الرابع الحالة الثالثة الحالة الثالثة
+
+146
+00:10:29,250 --> 00:10:32,130
+اللي هي normal force on a level surface under
+
+147
+00:10:32,130 --> 00:10:37,130
+acceleration لو كان عندي طبعاً الشكل الشكل في
+
+148
+00:10:37,130 --> 00:10:40,950
+هذا الشكل لو كان عندي أنا جسم لو كان عندي أنا جسم
+
+149
+00:10:40,950 --> 00:10:45,510
+بيتحرك زي المصعد جسم داخل المصعد والمصعد بيتحرك
+
+150
+00:10:45,510 --> 00:10:49,070
+ففي هذه الحالة في عندي أنا جسم هذا الجسم
+
+151
+00:10:49,070 --> 00:10:54,680
+at rest موجود على المصعد المصعد بيتحرك بحركة ذات
+
+152
+00:10:54,680 --> 00:10:59,140
+تسارع باتجاه الـ MA يعني في عندي تسارع إلى أعلى أبدأ أرسم
+
+153
+00:10:59,140 --> 00:11:01,980
+الـ free body diagram معناته عندي normal إلى أعلى وعندي
+
+154
+00:11:01,980 --> 00:11:05,760
+عندي mg اللي هو قوة الوزن إلى أسفل في هذه الحالة
+
+155
+00:11:05,760 --> 00:11:10,210
+الجسم بيتحرك باتجاه الـ Y Axis إذا راح أحكي إنه
+
+156
+00:11:10,210 --> 00:11:13,910
+summation اللي هي للـ fy بدها تساوي الـ M في Ay إذا
+
+157
+00:11:13,910 --> 00:11:18,570
+راح أحكي إن الـ normal ناقص الـ mg بدها تساوي الـ M
+
+158
+00:11:18,570 --> 00:11:23,250
+في A وبرجع للي هي الحالة الشكل الموضح في عندي
+
+159
+00:11:23,250 --> 00:11:28,510
+أنا flat surface الـ block موجود على سطح أفقي that
+
+160
+00:11:28,510 --> 00:11:32,090
+is under acceleration تحت تأثير تسارع زي اللي بيصير
+
+161
+00:11:32,090 --> 00:11:34,770
+عندنا في elevator اللي هو المصعد the two forces
+
+162
+00:11:34,770 --> 00:11:38,650
+acting on the block are the normal force اللي طبعاً
+
+163
+00:11:38,650 --> 00:11:41,610
+في عندي قوتين بتأثر على الجسم قوة رد الفعل
+
+164
+00:11:41,610 --> 00:11:45,550
+العمودية إلى أعلى وقوة الجاذبية اللي هو الوزن mg
+
+165
+00:11:45,550 --> 00:11:49,730
+لأسفل directed downward and an acceleration upward
+
+166
+00:11:49,730 --> 00:11:54,770
+والتسارع إلى أعلى بصفة عامة will increase the
+
+167
+00:11:54,770 --> 00:11:59,670
+magnitude of the normal force إذا هذا الشيء أو
+
+168
+00:11:59,670 --> 00:12:03,030
+التسارع إذا كان إلى أعلى بده يعمل على زيادة
+
+169
+00:12:03,030 --> 00:12:08,530
+increasing the magnitude of the normal force إذا
+
+170
+00:12:08,530 --> 00:12:12,740
+بدي أطبق قانون نيوتن الثاني على محور Y في حالة ما
+
+171
+00:12:12,740 --> 00:12:16,880
+يكون في حالة ما يكون ما يكون الجسم موجود
+
+172
+00:12:16,880 --> 00:12:22,700
+داخل مصعد إذا summation لل fy بتساوي الـ M في Ay الـ
+
+173
+00:12:22,700 --> 00:12:26,500
+normal موجبة ناقص mg بدها تساوي الـ M في Ay إذا الـ
+
+174
+00:12:26,500 --> 00:12:31,200
+normal في هذه الحالة بدها تساوي mA زائد الـ mg الـ
+
+175
+00:12:31,200 --> 00:12:36,240
+normal بتساوي الـ M في Ay زائد الـ mg طبعاً لأن الجسم
+
+176
+00:12:36,240 --> 00:12:41,040
+صاعد لأعلى فالـ Ay بتكون موجبة لكن إذا كان الجسم
+
+177
+00:12:41,040 --> 00:12:46,380
+نازل إذا كان الجسم نازل لأسفل في هذه الحالة the
+
+178
+00:12:46,380 --> 00:12:48,700
+magnitude of the normal force vector must equal
+
+179
+00:12:48,700 --> 00:12:51,040
+the sum of
+
+223
+00:15:59,570 --> 00:16:04,050
+The normal force on the slope is الزاوية cosine
+
+224
+00:16:04,050 --> 00:16:07,070
+equal to the magnitude  بهاد الحالة بيحكيه لأن قوة
+
+225
+00:16:07,070 --> 00:16:12,010
+رد الفعل قوة رد الفعل العمودية تساوي ال component
+
+226
+00:16:12,010 --> 00:16:14,730
+of the gravity force perpendicular to the slope
+
+227
+00:16:14,730 --> 00:16:18,170
+اللي هي عبارة ال normal  بساوي mg cosine it is
+
+228
+00:16:18,170 --> 00:16:22,190
+also useful to know that كمان لازم نعرف إنه the
+
+229
+00:16:22,190 --> 00:16:26,130
+force on the block directed down the slope due to
+
+230
+00:16:26,130 --> 00:16:31,520
+the gravity is إذن نيجي على المستوى نفسه، القوة
+
+231
+00:16:31,520 --> 00:16:35,640
+المؤثرة على الجسم بالنسبة للمستوى هي mg sin θ
+
+232
+00:16:35,640 --> 00:16:40,720
+إذا ال Fx' بدها تساوي mg sin θ في هذه
+
+233
+00:16:40,720 --> 00:16:43,940
+الحالة ممكن أحكي مجموع القوة بتساوي ma إذا كان هو
+
+234
+00:16:43,940 --> 00:16:48,920
+بتحرك، إذا كان هو بتحرك طبعا بيكون عندي mg sin θ
+
+235
+00:16:48,920 --> 00:16:54,850
+بتساوي ma x لكن هنا الجسم ساكن، إذا ال Fx'
+
+236
+00:16:54,850 --> 00:17:00,290
+بتتساوي mg sin θ باتجاه اللي هو ال surface أو
+
+237
+00:17:00,290 --> 00:17:04,210
+السطح المائل نفسه، ال normal force هذه الجزئية عند
+
+238
+00:17:04,210 --> 00:17:09,490
+atomic pressure، هذه طبعا احنا لغيينها، في عندي
+
+239
+00:17:09,490 --> 00:17:14,720
+section اللي هو 4.3. The force of kinetic
+
+240
+00:17:14,720 --> 00:17:20,440
+friction هي قوة الاحتكاك، قوة الاحتكاك المتحرك
+
+241
+00:17:20,440 --> 00:17:23,660
+بالنسبة لحاجة اسمها ال friction اللي هو الاحتكاك
+
+242
+00:17:23,660 --> 00:17:26,860
+هو الاحتكاك عبارة عن contact force، عبارة عن قوة
+
+243
+00:17:26,860 --> 00:17:30,580
+التلامس that derives from the microscopic
+
+244
+00:17:30,580 --> 00:17:34,480
+interaction between the body and its environment
+
+245
+00:17:34,480 --> 00:17:40,480
+هو عبارة عن قوة احتكاك بين الجسم وأي شيء في
+
+246
+00:17:40,480 --> 00:17:44,160
+الطبيعة في تلامس بينه وبينها، ده بيسميه قوة احتكاك
+
+247
+00:17:44,160 --> 00:17:48,880
+عبارة عن قوة تلامس، زي مثلا ال air friction، احتكاك
+
+248
+00:17:48,880 --> 00:17:54,520
+اللي هو effect vehicles from cars to rockets، ممكن
+
+249
+00:17:54,520 --> 00:17:59,850
+ال fluid friction برضه، في عندي احتكاك للسوائل بتأثر
+
+250
+00:17:59,850 --> 00:18:04,470
+على حركة السوائل، ممكن تحرك على the passage of the
+
+251
+00:18:04,470 --> 00:18:08,550
+fluid in pipes، ال friction is not always something
+
+252
+00:18:08,550 --> 00:18:13,390
+that impedes motion، على أي حال، without friction we
+
+253
+00:18:13,390 --> 00:18:18,550
+would be able to walk or pick up and hold objects
+
+254
+00:18:18,910 --> 00:18:23,170
+يعني ممكن الجسم نعتبر ال friction ممكن يكون ال
+
+255
+00:18:23,170 --> 00:18:26,650
+friction ساكن، أو friction على سطح أملس، أو friction
+
+256
+00:18:26,650 --> 00:18:32,470
+على سطح متحرك خشن، طبعا هذا ال friction ممكن أنه
+
+257
+00:18:32,470 --> 00:18:36,810
+يسبب، caused when an object is in contact، يعني أي
+
+258
+00:18:36,810 --> 00:18:43,180
+friction، أي احتكاك يظهر معايا في السؤال بسبب وجود
+
+259
+00:18:43,180 --> 00:18:47,100
+contact بأي سطح، في حاجة اسمها ال kinetic friction
+
+260
+00:18:47,100 --> 00:18:50,400
+اللي هو الاحتكاك المتحرك is a friction that arises
+
+261
+00:18:50,400 --> 00:18:55,580
+during motion، هذا الاحتكاك المتحرك طبعا يظهر عندي
+
+262
+00:18:55,580 --> 00:19:00,960
+أو يكون موجود بسبب وجود اللي هي حركة للجسم، it
+
+263
+00:19:00,960 --> 00:19:03,580
+depends on the material، هذا الاحتكاك المتحرك
+
+264
+00:19:03,580 --> 00:19:07,980
+بيعتمد على المادة and the surface are made، على نوع
+
+265
+00:19:07,980 --> 00:19:12,440
+السطح من أي مادة مصنوعة، ونوع السطح، as well as how
+
+266
+00:19:12,440 --> 00:19:15,760
+smooth they are and how firmly they are in contact
+
+267
+00:19:15,760 --> 00:19:20,700
+هل هو يعني مدى نعومته أو مدى خشونة هذا السطح، ال
+
+268
+00:19:20,700 --> 00:19:24,420
+normal force is the measure of the firm mass of
+
+269
+00:19:24,420 --> 00:19:27,740
+the contact، طبعا ال normal force لها علاقة بال
+
+270
+00:19:27,740 --> 00:19:32,080
+contact، لها علاقة بالسطح نفسه، لها علاقة في ال
+
+271
+00:19:32,080 --> 00:19:35,380
+frictional force، it makes sense that the larger
+
+272
+00:19:35,380 --> 00:19:38,300
+the normal force a surface exerts on an object
+
+273
+00:19:38,300 --> 00:19:42,040
+ضرورية طبعا ال normal force لها علاقة بقانون ال
+
+274
+00:19:42,040 --> 00:19:45,390
+friction، ولها علاقة مباشرة بقانون ال friction
+
+275
+00:19:45,390 --> 00:19:50,710
+بتعطيني مدى حساسية هذا السطح ومدى قوة الاحتكاك من
+
+276
+00:19:50,710 --> 00:19:55,230
+قيمة ال normal force المؤثرة على الجسم، the larger
+
+277
+00:19:55,230 --> 00:19:58,830
+the kinetic friction force، بيكون عنده اللي هو ال
+
+278
+00:19:58,830 --> 00:20:01,970
+normal force is larger، في علاقة طردية بين ال
+
+279
+00:20:01,970 --> 00:20:05,470
+normal force وبين ال kinetic frictional force، في
+
+280
+00:20:05,470 --> 00:20:10,690
+علاقة طردية بين ال normal force وبين قوة الاحتكاك
+
+281
+00:20:10,690 --> 00:20:16,240
+على السطح، ال kinetic friction، قوة الاحتكاك المتحرك
+
+282
+00:20:16,240 --> 00:20:20,940
+طبعا هذه قوة احتكاك متحرك، هذا نوع من قوة الاحتكاك
+
+283
+00:20:20,940 --> 00:20:24,140
+the magnitude of the kinetic friction، قيمة
+
+284
+00:20:24,140 --> 00:20:28,100
+الاحتكاك، قوة الاحتكاك المتحرك يرمز لها بالرمز Fk
+
+285
+00:20:28,100 --> 00:20:33,400
+الاحتكاك هذا المتحرك acting on an object moving on
+
+286
+00:20:33,400 --> 00:20:36,820
+a surface is given by، طبعا قانون هذه قوة الاحتكاك
+
+287
+00:20:36,820 --> 00:20:40,880
+بتساوي μk في ال normal، ال normal هي عبارة عن قوة
+
+288
+00:20:40,880 --> 00:20:45,980
+الرد الفعل العمودية اللي بتأثر على الجسم، وال μk
+
+289
+00:20:45,980 --> 00:20:49,000
+بيسموها ال coefficient of kinetic friction أو
+
+290
+00:20:49,000 --> 00:20:53,360
+معامل الاحتكاك المتحرك، طبعا هذا معامل الاحتكاك
+
+291
+00:20:53,360 --> 00:20:56,480
+بيعتمد على نوع الجسم زي ما حكينا، على نوع السطح
+
+292
+00:20:56,480 --> 00:21:00,740
+وعلى ال material، مادة هذا الجسم، ال coefficient of
+
+293
+00:21:00,740 --> 00:21:04,200
+kinetic friction هو معامل الاحتكاك المتحرك بين
+
+294
+00:21:04,200 --> 00:21:08,800
+الجسم والسطح، the force Fk acts in the direction
+
+295
+00:21:08,800 --> 00:21:11,720
+opposite that of the motion، من مميزات ال
+
+296
+00:21:11,720 --> 00:21:15,980
+frictional force، قوة الاحتكاك أنها بتكون عكس اتجاه
+
+297
+00:21:15,980 --> 00:21:20,380
+الحركة، كمان قوة الاحتكاك بتكون عمودية على ال
+
+298
+00:21:20,380 --> 00:21:24,920
+normal force، قوة الاحتكاك بتكون موازية للـ surface. هذه
+
+299
+00:21:24,920 --> 00:21:31,640
+من مميزات قوة الاحتكاك، يكون عندي أنا طبعا دياجرام
+
+300
+00:21:31,640 --> 00:21:36,000
+بيوضح the effect of a kind of friction force in a
+
+301
+00:21:36,000 --> 00:21:41,240
+block، قوة الاحتكاك وتأثيرها على الجسم، لو كان عندي
+
+302
+00:21:41,240 --> 00:21:46,540
+أنا جسم موجود على سطح، والسطح هذا يعني عنده
+
+303
+00:21:46,540 --> 00:21:50,280
+الاحتكاك، في معامل احتكاك بين الجسم وبين السطح
+
+304
+00:21:50,280 --> 00:21:55,100
+الجسم هذا أنا حركته بقوة applied force، القوة دي
+
+305
+00:21:55,100 --> 00:21:59,480
+مائلة بزاوية θ، وفي عندي طبعا طالما إن أنا بتحرك
+
+306
+00:21:59,480 --> 00:22:02,720
+باتجاه، في عندي ma في حركة باتجاه اليمين أو باتجاه
+
+307
+00:22:02,720 --> 00:22:07,480
+الـ x، في عندي قوة احتكاك Fk عكس اتجاه الحركة
+
+308
+00:22:07,480 --> 00:22:11,540
+طبعا أول حاجة بنعملها في هذا السؤال إنه نحلل زي ما
+
+309
+00:22:11,540 --> 00:22:15,360
+حكينا ال F applied إلى two components، بدي أنا أحلل
+
+310
+00:22:15,360 --> 00:22:19,340
+analysis the F applied into two components، بدي أحلل
+
+311
+00:22:19,340 --> 00:22:24,240
+القوة المعطاة إلى مركبتين، F applied cos θ، هيها
+
+312
+00:22:24,240 --> 00:22:28,280
+و ال F applied sin θ، الآن أنا بدي أتحرك بالقوة
+
+313
+00:22:28,280 --> 00:22:33,180
+الموجودة على summation للـ Fx بتساوي ma x، من القوة
+
+314
+00:22:33,180 --> 00:22:36,500
+الموجودة على الـ Fx اللي هي F applied cos θ موجبة
+
+315
+00:22:36,500 --> 00:22:43,360
+ناقص ال Fk بتساوي ma x، طبعا لإيجاد ال Fk بحتاج
+
+316
+00:22:43,360 --> 00:22:49,130
+أنا ال normal، إذا بدي أجي أطبق المعادلات الـ x
+
+317
+00:22:49,130 --> 00:22:52,490
+component of the second law of motion، هحكي أنا
+
+318
+00:22:52,490 --> 00:22:58,090
+إن ال ax بتساوي الموجبة  ax اللي هي اللي هي
+
+319
+00:22:58,090 --> 00:23:01,170
+باتجاه اللي هي F applied cos θ، الـ F applied
+
+320
+00:23:01,170 --> 00:23:05,610
+cos θ ناقص ال Fk، F cos θ  … F applied
+
+321
+00:23:05,610 --> 00:23:08,610
+cos θ ناقص ال Fk، ال Fk بتساوي μk في
+
+322
+00:23:08,610 --> 00:23:13,500
+ال normal، الآن بدي أوجد ال normal، محتاجين نوجد ال
+
+323
+00:23:13,500 --> 00:23:18,340
+normal، فبنروح على مين؟ على اتجاه ال y axis لإيجاد
+
+324
+00:23:18,340 --> 00:23:22,660
+ال normal، إذا ما في حركة باتجاه ال normal، اتجاه ال
+
+325
+00:23:22,660 --> 00:23:27,320
+normal عندي F normal زائد F applied sin θ بدها
+
+326
+00:23:27,320 --> 00:23:31,940
+تساوي mg، إذا ال normal بدها تساوي mg ناقص ال
+
+327
+00:23:31,940 --> 00:23:36,620
+F applied sin θ، وبنعوض فيه ال normal في هذه
+
+328
+00:23:36,620 --> 00:23:42,500
+المعادلة، إذا ال ma x بدها تساوي F applied cos θ ناقص
+
+329
+00:23:42,500 --> 00:23:46,580
+μk مضروبة في ال normal اللي هي mg ناقص F
+
+330
+00:23:46,580 --> 00:23:49,360
+applied sin θ، فهذه الحالة ال normal ما بتساوي mg
+
+331
+00:23:49,360 --> 00:23:53,900
+ولكن حسب السؤال، احنا بنطلع ال normal وبنعوض
+
+332
+00:23:53,900 --> 00:23:57,480
+فيها، المرة القادمة إن شاء الله بنتكلم عن ال static
+
+333
+00:23:57,480 --> 00:23:59,580
+friction وهي قوة الاحتكاك الساكن
diff --git a/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/NNZUj3-WXd0_raw.json b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/NNZUj3-WXd0_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..b063665ee12d34decc38419fb05a6892a431fd1c
--- /dev/null
+++ b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/NNZUj3-WXd0_raw.json
@@ -0,0 +1 @@
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43.73, "text": "In two-dimensional second law problems, the Y component is often used to determine the normal force acting on the object في قانون نيوتن التاني اللي هو بيحكي مجموعة القوة summation لل F بالساوية MA فإذا كنت أنا يعني ماشي في اتجاه ال Y component مركبة ال Y فأنا بهد الحالة والحركة باتجاه ال X", "tokens": [4575, 732, 12, 18759, 1150, 2101, 2740, 11, 264, 398, 6542, 307, 2049, 1143, 281, 6997, 264, 2710, 3464, 6577, 322, 264, 2657, 8978, 12174, 7649, 11536, 8717, 1829, 35473, 1863, 16712, 7649, 1829, 13672, 1829, 31439, 4724, 1829, 5016, 4117, 1829, 3714, 7435, 2304, 2407, 27884, 25062, 2407, 3660, 28811, 24976, 479, 20666, 3794, 995, 2407, 10632, 12191, 6156, 28814, 15730, 9122, 29399, 41850, 37495, 22653, 3714, 33599, 1829, 8978, 1975, 2655, 7435, 40294, 2423, 398, 6542, 3714, 31747, 49401, 2423, 398, 6156, 10721, 8315, 39627, 3215, 21542, 6027, 3660, 16070, 5016, 31747, 3660, 4724, 9307, 7435, 40294, 2423, 1783], "avg_logprob": -0.17846201287180768, "compression_ratio": 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"text": "السطح المستوى موجود عليه كتلة اللي هي block كتلتها M the two forces acting on the block are the normal force في عندي أنا الشكل طبعا القادم سيوضح إلي أنه في عندي أنا جسم كتلته M في عندي two يعني كتلتين قوتين بتأثر على هذا الجسم عندي أنا جسم كتلته M", "tokens": [6027, 3794, 9566, 5016, 9673, 14851, 2407, 7578, 3714, 29245, 23328, 47356, 9122, 2655, 37977, 13672, 1829, 39896, 3461, 9122, 2655, 1211, 2655, 11296, 376, 264, 732, 5874, 6577, 322, 264, 3461, 366, 264, 2710, 3464, 8978, 18871, 16254, 41850, 25124, 28820, 23032, 3555, 3615, 995, 25062, 18513, 2304, 8608, 1829, 2407, 11242, 5016, 11933, 20292, 14739, 3224, 8978, 18871, 16254, 41850, 10874, 38251, 9122, 2655, 1211, 47395, 376, 8978, 18871, 16254, 732, 37495, 22653, 9122, 2655, 1211, 2655, 9957, 12174, 35473, 9957, 39894, 10721, 49115, 15844, 23758, 25724, 38251, 18871, 16254, 41850, 10874, 38251, 9122, 2655, 1211, 47395, 376], "avg_logprob": -0.12314356494658064, "compression_ratio": 1.7798165137614679, "no_speech_prob": 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force upward يعني قوة رد الفعل العمودية إلى أعلى و قوة الوزن إلى أسفل اللى هى اسمها ال MG طبعا هذا الشكل بيعطينا ال free body diagram زى ما حكينا which for clarity consists of showing thus the forces acting on the block ال free body diagram بوضحلى فقط مين القوة المؤثرة على الجسم بسميه ال free body diagram", "tokens": [2407, 3714, 9957, 25062, 2407, 3660, 9673, 33604, 12984, 25720, 47356, 8978, 43242, 7578, 2423, 2710, 3464, 23452, 37495, 22653, 12174, 2407, 3660, 12602, 3215, 27188, 30241, 18863, 2304, 23328, 10632, 30731, 5551, 3615, 23942, 4032, 12174, 2407, 3660, 2423, 2407, 11622, 1863, 30731, 5551, 3794, 5172, 1211, 13672, 7578, 8032, 7578, 24525, 2304, 11296, 2423, 36856, 23032, 3555, 3615, 995, 23758, 25124, 28820, 4724, 40228, 9566, 1829, 8315, 2423, 1737, 1772, 10686, 30767, 7578, 19446, 11331, 4117, 1829, 8315, 597, 337, 16992, 14689, 295, 4099, 8807, 264, 5874, 6577, 322, 264, 3461, 2423, 1737, 1772, 10686, 4724, 2407, 11242, 5016, 23942, 6156, 47432, 3714, 9957, 25062, 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" is", "probability": 0.79736328125}, {"start": 1234.16, "end": 1234.36, "word": " given", "probability": 0.91455078125}, {"start": 1234.36, "end": 1234.78, "word": " by", "probability": 0.984375}, {"start": 1234.78, "end": 1235.36, "word": " طبعا", "probability": 0.98095703125}, {"start": 1235.36, "end": 1235.74, "word": " قانون", "probability": 0.9638671875}, {"start": 1235.74, "end": 1235.9, "word": " هذه", "probability": 0.491455078125}, {"start": 1235.9, "end": 1236.2, "word": " قوة", "probability": 0.9793294270833334}, {"start": 1236.2, "end": 1236.82, "word": " الاحتكاك", "probability": 0.99365234375}, {"start": 1236.82, "end": 1237.2, "word": " بتساوي", "probability": 0.790283203125}, {"start": 1237.2, "end": 1237.44, "word": " Mu", "probability": 0.27587890625}, {"start": 1237.44, "end": 1237.64, "word": " K", "probability": 0.52392578125}, {"start": 1237.64, "end": 1237.86, "word": " في", "probability": 0.8154296875}, {"start": 1237.86, "end": 1238.26, "word": " الnormal", "probability": 0.57470703125}], "temperature": 1.0}, {"id": 56, "seek": 125922, "start": 1239.08, "end": 1259.22, "text": "الـ Normal هي عبارة عن قوة الرد الفعل العمودية اللى بتأثر على الجسم والميوكة بيسموها ال coefficient of kinetic friction أو معامل الاحتكاك المتحرك طبعا هذا معامل الاحتكاك بيعتمد على نوع الجسم زى ما حكينا على نوع السطح وعلى ال material مادة هذا الجسم", "tokens": [6027, 39184, 21277, 39896, 6225, 3555, 9640, 3660, 18871, 12174, 2407, 3660, 34892, 3215, 27188, 30241, 18863, 2304, 2407, 16254, 3660, 13672, 7578, 39894, 10721, 49115, 15844, 25724, 38251, 4032, 45340, 1829, 2407, 4117, 3660, 4724, 1829, 38251, 2407, 11296, 2423, 17619, 295, 27135, 17710, 34051, 20449, 10943, 1211, 42963, 33753, 4117, 995, 4117, 9673, 2655, 5016, 31747, 23032, 3555, 3615, 995, 23758, 20449, 10943, 1211, 42963, 33753, 4117, 995, 4117, 4724, 1829, 34268, 2304, 3215, 15844, 8717, 45367, 25724, 38251, 30767, 7578, 19446, 11331, 4117, 1829, 8315, 15844, 8717, 45367, 21136, 9566, 5016, 4032, 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"end": 1255.1, "word": " ما", "probability": 0.97998046875}, {"start": 1255.1, "end": 1255.58, "word": " حكينا", "probability": 0.986328125}, {"start": 1255.58, "end": 1255.84, "word": " على", "probability": 0.80322265625}, {"start": 1255.84, "end": 1256.04, "word": " نوع", "probability": 0.99462890625}, {"start": 1256.04, "end": 1256.48, "word": " السطح", "probability": 0.9373372395833334}, {"start": 1256.48, "end": 1257.12, "word": " وعلى", "probability": 0.9153645833333334}, {"start": 1257.12, "end": 1257.24, "word": " ال", "probability": 0.9521484375}, {"start": 1257.24, "end": 1257.78, "word": " material", "probability": 0.92041015625}, {"start": 1257.78, "end": 1258.42, "word": " مادة", "probability": 0.9337565104166666}, {"start": 1258.42, "end": 1258.68, "word": " هذا", "probability": 0.95166015625}, {"start": 1258.68, "end": 1259.22, "word": " الجسم", "probability": 0.9892578125}], "temperature": 1.0}, {"id": 57, "seek": 128724, "start": 1259.8, "end": 1287.24, "text": "الـ coefficient of country friction هو معامل الاحتكاك المتحرك بين الجسم والسطح the force FK acts in the direction opposite that of the motion من مميزات ال frictional force قوة الاحتكاك انها بتكون عكس اتجاه الحركة كمان قوة الاحتكاك بتكون عمودية على ال normal force قوة الاحتكاك بتكون موازية للصفح هذه من مميزات قوة الاحتكاك", "tokens": [6027, 39184, 17619, 295, 1941, 17710, 31439, 20449, 10943, 1211, 42963, 33753, 4117, 995, 4117, 9673, 2655, 5016, 31747, 49374, 25724, 38251, 16070, 3794, 9566, 5016, 264, 3464, 479, 42, 10672, 294, 264, 3513, 6182, 300, 295, 264, 5394, 9154, 3714, 2304, 1829, 11622, 9307, 2423, 17710, 304, 3464, 12174, 2407, 3660, 42963, 33753, 4117, 995, 4117, 16472, 11296, 39894, 30544, 6225, 4117, 3794, 1975, 2655, 7435, 40294, 21542, 31747, 3660, 9122, 2304, 7649, 12174, 2407, 3660, 42963, 33753, 4117, 995, 4117, 39894, 30544, 6225, 2304, 2407, 16254, 3660, 15844, 2423, 2710, 3464, 12174, 2407, 3660, 42963, 33753, 4117, 995, 4117, 39894, 30544, 3714, 2407, 31377, 10632, 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0.9697265625}, {"start": 1274.14, "end": 1275.44, "word": " عكس", "probability": 0.9920247395833334}, {"start": 1275.44, "end": 1275.98, "word": " اتجاه", "probability": 0.9871826171875}, {"start": 1275.98, "end": 1276.9, "word": " الحركة", "probability": 0.9900716145833334}, {"start": 1276.9, "end": 1277.82, "word": " كمان", "probability": 0.97509765625}, {"start": 1277.82, "end": 1278.16, "word": " قوة", "probability": 0.9765625}, {"start": 1278.16, "end": 1278.7, "word": " الاحتكاك", "probability": 0.99228515625}, {"start": 1278.7, "end": 1279.18, "word": " بتكون", "probability": 0.958984375}, {"start": 1279.18, "end": 1279.94, "word": " عمودية", "probability": 0.83603515625}, {"start": 1279.94, "end": 1280.14, "word": " على", "probability": 0.826171875}, {"start": 1280.14, "end": 1280.38, "word": " ال", "probability": 0.9599609375}, {"start": 1280.38, "end": 1280.64, "word": " normal", "probability": 0.7216796875}, {"start": 1280.64, "end": 1281.2, "word": " force", "probability": 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1426.58, "end": 1427.0, "word": " applied", "probability": 0.7373046875}, {"start": 1427.0, "end": 1427.3, "word": " sin", "probability": 0.7685546875}, {"start": 1427.3, "end": 1427.6, "word": " θ", "probability": 0.9189453125}, {"start": 1427.6, "end": 1427.94, "word": " فهذه", "probability": 0.5782063802083334}, {"start": 1427.94, "end": 1428.3, "word": " الحالة", "probability": 0.9720052083333334}, {"start": 1428.3, "end": 1428.42, "word": " ال", "probability": 0.8740234375}, {"start": 1428.42, "end": 1428.66, "word": " normal", "probability": 0.82470703125}, {"start": 1428.66, "end": 1428.82, "word": " ما", "probability": 0.57421875}, {"start": 1428.82, "end": 1429.26, "word": " بتساوي", "probability": 0.93603515625}, {"start": 1429.26, "end": 1429.36, "word": " ال", "probability": 0.9541015625}, {"start": 1429.36, "end": 1429.66, "word": " MG", "probability": 0.93212890625}, {"start": 1429.66, "end": 1430.46, "word": " ولكن", "probability": 0.90087890625}, {"start": 1430.46, "end": 1430.78, "word": " حسب", "probability": 0.97900390625}, {"start": 1430.78, "end": 1431.24, "word": " السؤال", "probability": 0.99462890625}, {"start": 1431.24, "end": 1431.52, "word": " احنا", "probability": 0.8466796875}, {"start": 1431.52, "end": 1432.42, "word": " بنطلع", "probability": 0.9400634765625}, {"start": 1432.42, "end": 1432.62, "word": " ال", "probability": 0.9619140625}, {"start": 1432.62, "end": 1432.98, "word": " normal", "probability": 0.88671875}, {"start": 1432.98, "end": 1433.2, "word": " و", "probability": 0.78369140625}, {"start": 1433.2, "end": 1433.9, "word": " بنعوض", "probability": 0.8406982421875}, {"start": 1433.9, "end": 1434.58, "word": " فيها", "probability": 0.88232421875}, {"start": 1434.58, "end": 1435.58, "word": " المرة", "probability": 0.96044921875}, {"start": 1435.58, "end": 1435.98, "word": " القادمة", "probability": 0.9895833333333334}, {"start": 1435.98, "end": 1436.12, "word": " ان", "probability": 0.69287109375}, {"start": 1436.12, "end": 1436.26, "word": " شاء", "probability": 0.979736328125}, {"start": 1436.26, "end": 1436.38, "word": " الله", "probability": 0.95947265625}, {"start": 1436.38, "end": 1436.92, "word": " بنتكلم", "probability": 0.873291015625}, {"start": 1436.92, "end": 1437.08, "word": " عن", "probability": 0.9921875}, {"start": 1437.08, "end": 1437.16, "word": " ال", "probability": 0.89404296875}, {"start": 1437.16, "end": 1437.48, "word": " static", "probability": 0.537109375}, {"start": 1437.48, "end": 1437.92, "word": " friction", "probability": 0.97998046875}, {"start": 1437.92, "end": 1438.26, "word": " وهي", "probability": 0.810546875}, {"start": 1438.26, "end": 1438.5, "word": " قوة", "probability": 0.98291015625}, {"start": 1438.5, "end": 1439.04, "word": " الاحتكاك", "probability": 0.928515625}, {"start": 1439.04, "end": 1439.58, "word": " الساكن", "probability": 0.9703776041666666}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 1440.473125, 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/NZ3sivP_tAw_postprocess.srt b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/NZ3sivP_tAw_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..829e0d85c080205b64314adcc88a1fe935c8ffb8
--- /dev/null
+++ b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/NZ3sivP_tAw_postprocess.srt
@@ -0,0 +1,932 @@
+1
+00:00:00,340 --> 00:00:04,860
+بسم الله الرحمن الرحيم بنستكمل chapter 4 section
+
+2
+00:00:04,860 --> 00:00:09,740
+47 بعنوان two body problems لو كان عندي أنا مسائل
+
+3
+00:00:09,740 --> 00:00:14,560
+تحتوي على جسمين Newton's second law of motion also
+
+4
+00:00:14,560 --> 00:00:17,000
+apply to the system of the object لو كان عندي أنا
+
+5
+00:00:17,000 --> 00:00:21,810
+يعني نظام عبارة عن أكتر من جسمممكن أستخدم قانون
+
+6
+00:00:21,810 --> 00:00:26,490
+نيوتن التاني طبعا if they are connected in some
+
+7
+00:00:26,490 --> 00:00:29,750
+way can influence each other يعني لو كانوا التنين
+
+8
+00:00:29,750 --> 00:00:33,890
+متصلين مع بعض ممكن التنين أو الجثمين بيأثروا على
+
+9
+00:00:33,890 --> 00:00:38,310
+بعض ممكن يكونوا جثمين أو تلاتة بنحل هاي المسائل
+
+10
+00:00:38,310 --> 00:00:43,010
+اللي بتكون من two bodies problem solving such two
+
+11
+00:00:43,010 --> 00:00:46,270
+body problems is a matter of writing the second
+
+12
+00:00:46,270 --> 00:00:50,740
+law for both objects بأستخدمقانون in Newton التاني
+
+13
+00:00:50,740 --> 00:00:57,420
+علشان أحل المسائل المكونة من أكتر مائن جسم هاي
+
+14
+00:00:57,420 --> 00:01:03,120
+example بيمثل عندي أنا جسمين كتلة الأول M1 وكتلة
+
+15
+00:01:03,120 --> 00:01:10,840
+التاني M2 with M2 أكبر من M1 طبعا كتلتين معلقات
+
+16
+00:01:10,840 --> 00:01:16,170
+بخيط الخيط هذا خفيفبسموه cord hung over
+
+17
+00:01:16,170 --> 00:01:21,830
+frictionless pulley طبعا بواسطة بكرة بكرة ملساق
+
+18
+00:01:21,830 --> 00:01:28,590
+هذا الحبلين طبعا أو الحبل كتلته مجهولة مطلوب مني
+
+19
+00:01:28,590 --> 00:01:32,310
+find the magnitude of the acceleration أوجد قيمة
+
+20
+00:01:32,310 --> 00:01:38,210
+التسارع لهذا ال system وشد في الخيط طبعا هذا ال ..
+
+21
+00:01:38,210 --> 00:01:42,710
+هذا الكتلتين بسميهم system عندي كتلتين او واحد او
+
+22
+00:01:42,710 --> 00:01:48,380
+اتنينM2 أكبر من M1 التنتين مربوطين بخيط بيسموه
+
+23
+00:01:48,380 --> 00:01:53,400
+light cord خيط خفيف الخيط الخفيف هذا اسمه massless
+
+24
+00:01:53,400 --> 00:01:58,920
+يعني بنهمي وزنه أو كتلته بيتحرك الإشارة هذه معناته
+
+25
+00:01:58,920 --> 00:02:01,740
+في عندي حركة للكتلة الأولى اللي أعلى و الكتلة
+
+26
+00:02:01,740 --> 00:02:05,820
+التانية اللي أسفل باستخدم قانون ال Newton التاني
+
+27
+00:02:05,820 --> 00:02:10,020
+لجسمين لكن قبل ما أستخدم القوانين لازم أرسم ال
+
+28
+00:02:10,020 --> 00:02:15,520
+free body diagram للكتلة الأولى M1و M2 M1 معرضة
+
+29
+00:02:15,520 --> 00:02:20,740
+إلى الشد في هذا الاتجاه هي الأعلى باتجاه البكرة
+
+30
+00:02:20,740 --> 00:02:26,340
+طالع من الجسم وكمان لها وزن M1G M2 فيه برضه شد
+
+31
+00:02:26,340 --> 00:02:29,740
+طالع من الجسم ناحية البكرة وفي عنده اللي هو الوزن
+
+32
+00:02:29,740 --> 00:02:35,840
+M2G والتسارع إلى أسفل بالنسبة للكتلة M2 علشان انحل
+
+33
+00:02:35,840 --> 00:02:40,450
+بستخدم قانون نيوتن التانيرح أحكي للجسم الأول في
+
+34
+00:02:40,450 --> 00:02:45,890
+عندي انا T الشد إلى أعلى موجب ناقص M1G إلى أسفل
+
+35
+00:02:45,890 --> 00:02:49,450
+بعتبرها سالب يعني مجموعة القوة باتجاه طبعا هذه
+
+36
+00:02:49,450 --> 00:02:53,250
+هيكون القوة باتجاه ال Y ساوة Zero اذا T ناقص M1G
+
+37
+00:02:53,250 --> 00:02:59,470
+بساوة M1 في A1 و الكتلة التانية رح يكون T ناقص M2G
+
+38
+00:02:59,470 --> 00:03:08,210
+بساوة M2 في A2 لكن A1 كانت موجبةأو A2 بيساوي ناقص
+
+39
+00:03:08,210 --> 00:03:13,730
+A1 لكن التسارع الأول هو نفسه التسارع التاني ولكن
+
+40
+00:03:13,730 --> 00:03:18,510
+في اتجاه المعاكس فإذا اللي هي معادلة الكتلة
+
+41
+00:03:18,510 --> 00:03:24,690
+التانية هتصير M2A 1 بيساوي ناقص T زائد M2G ممكن
+
+42
+00:03:24,690 --> 00:03:29,370
+أعتبر أن A1 بيساوي A2 بيساوي A لكن واحدة موجبة أو
+
+43
+00:03:29,370 --> 00:03:32,530
+واحدة سالبة لأن الأولاني بتحرك إلى أعلى والكتلة
+
+44
+00:03:32,530 --> 00:03:35,310
+التانية بتحرك إلى أسفل يعني اللي أعلى كانت تسارعها
+
+45
+00:03:35,310 --> 00:03:40,200
+موجبةو عند تحركها إلى أسفل بيكون تسارعها A سالب
+
+46
+00:03:40,200 --> 00:03:44,580
+بدي أجمع المعادلة الأولى و التالتة عشان أوجد قيمة
+
+47
+00:03:44,580 --> 00:03:51,320
+ال A بتساوي M2-M1 على M1 زايد M2 في G بنعوض عن A
+
+48
+00:03:51,320 --> 00:03:55,080
+واحد في إحدى المعادلات أو المعادلة الأولى بأوجد
+
+49
+00:03:55,080 --> 00:03:58,540
+الشد بنلاحظ أن الشد للكتلة الأولى هو نفس الشد
+
+50
+00:03:58,540 --> 00:04:03,520
+للكتلة التانية لإن الخيط كتلة مهملة
+
+51
+00:04:06,270 --> 00:04:10,430
+و ال .. البقرة frictionless يعني ما لسه .. مالفش
+
+52
+00:04:10,430 --> 00:04:15,170
+فيها احتكاك هذا .. هذه نوع من مسائل كتلتين معلقات
+
+53
+00:04:15,170 --> 00:04:24,190
+بخيط نيجي ل section 4.7 the SESAME approach لو كان
+
+54
+00:04:24,190 --> 00:04:27,710
+عندى جسمين connected by a inextensible ..
+
+55
+00:04:27,710 --> 00:04:33,840
+inextensible string كتلتين مربوطين بخيطso that the
+
+56
+00:04:33,840 --> 00:04:36,720
+body have common acceleration هي ملاحظة اللي احنا
+
+57
+00:04:36,720 --> 00:04:44,400
+حكيناها لو كان عندي جسمين مربوطين بخيط وكمان الخيط
+
+58
+00:04:44,400 --> 00:04:48,060
+هذا يعني بمر على بكره frictionless بلاحظ ان
+
+59
+00:04:48,060 --> 00:04:51,640
+التسارع هو نفسه وكمان الشد نفسه it's possible to
+
+60
+00:04:51,640 --> 00:04:56,380
+use the system approach which treat .. treat the
+
+61
+00:04:56,380 --> 00:04:59,760
+body as a single object the second law of the
+
+62
+00:04:59,760 --> 00:05:04,960
+motionfor the system approach is ممكن أنا أستخدم
+
+63
+00:05:04,960 --> 00:05:09,000
+هذا الكلام لو كان عندي أنا جسمين مربوطين بخيط
+
+64
+00:05:09,000 --> 00:05:13,500
+فالتسارع للأول هو نفس التسارع للتاني بأستخدم قانون
+
+65
+00:05:13,500 --> 00:05:17,460
+نيوتن التاني عساس كأنهم باعتبرهم كأنهم system واحد
+
+66
+00:05:17,460 --> 00:05:21,160
+ونظام واحد وبنحكي مجموعة الخوة الخارجية المؤثرة
+
+67
+00:05:21,160 --> 00:05:24,680
+على هذا النظام بده يساويsummation اللي هي ال M في
+
+68
+00:05:24,680 --> 00:05:29,220
+A ال A لل system كله نفسها summation لل M I يعني
+
+69
+00:05:29,220 --> 00:05:33,540
+ال M الأولى و التانى و التالتى إلى I من المرات ال
+
+70
+00:05:33,540 --> 00:05:37,540
+F external بيسموها الفورس external to the system
+
+71
+00:05:37,540 --> 00:05:41,280
+هي عبارة عن القوة الخارجية للنظام القوة الداخلية
+
+72
+00:05:41,280 --> 00:05:45,160
+زى tension force holding the system together don't
+
+73
+00:05:45,160 --> 00:05:50,970
+appear يعني القوة الداخلية زى اتشد ما بيظهرالقوة
+
+74
+00:05:50,970 --> 00:05:55,890
+الداخلية ممكن احنا برضه نوجدها عن طريق قانون نيوتن
+
+75
+00:05:55,890 --> 00:06:01,350
+التاني كل جسم لوحده the system approach naturally
+
+76
+00:06:01,350 --> 00:06:05,610
+can be extend to three or more body ممكن الجسم
+
+77
+00:06:05,610 --> 00:06:10,470
+يكون عندي مكوّن من جسمين أو تلاتة أو أكتر من جسم
+
+78
+00:06:10,470 --> 00:06:13,850
+it constructs the two approach to solving these
+
+79
+00:06:13,850 --> 00:06:19,480
+problems هناخد مثالمثلا اربعة اربعة اتعاش a block
+
+80
+00:06:19,480 --> 00:06:25,380
+of mass with mass M واحد عندي أنا كتلة block جسم
+
+81
+00:06:25,380 --> 00:06:30,530
+كتلته M واحد اربعة كيلو جرامwith mass برضه كرة
+
+82
+00:06:30,530 --> 00:06:35,010
+كتلتها M2مساوة سبعة مربوطين بخيط string light
+
+83
+00:06:35,010 --> 00:06:38,210
+string يعني خيط خفيف it passes over massless
+
+84
+00:06:38,210 --> 00:06:43,070
+frictionless pulley مربوطة برضه على بكرة ملساة كما
+
+85
+00:06:43,070 --> 00:06:46,350
+هو موضح بالشكل في عندي coefficient of kinetic
+
+86
+00:06:46,350 --> 00:06:49,850
+friction في عندي معامل احتكاك متحرك بين ال block و
+
+87
+00:06:49,850 --> 00:06:54,090
+بين الصفح قيمته point تلاتة مطلوب find the
+
+88
+00:06:54,090 --> 00:06:56,730
+acceleration of the two body and the tension in
+
+89
+00:06:56,730 --> 00:07:01,450
+the stringمطلب إيجاد التسارع لجسمين و الشد في
+
+90
+00:07:01,450 --> 00:07:05,890
+الخيط كمان في بيه بيحكي لنا check the answer for
+
+91
+00:07:05,890 --> 00:07:08,710
+the acceleration by using the system approach طبعا
+
+92
+00:07:08,710 --> 00:07:14,870
+بدي أستخدم بالأول قانون نيوتن التاني و بعد هيك بدي
+
+93
+00:07:14,870 --> 00:07:17,990
+أطبق اللي هو system approach اللي لان في عندي
+
+94
+00:07:17,990 --> 00:07:22,810
+جسمين زي ما هو موضح بالشكلام واحد وام اتنين ام
+
+95
+00:07:22,810 --> 00:07:28,630
+واحد بيتحرك على سطح خشن وام اتنين نازل من البكرة
+
+96
+00:07:28,630 --> 00:07:35,110
+ام واحد وام اتنين مربوطين ب .. بخيط خفيف وبي .. بي
+
+97
+00:07:35,110 --> 00:07:39,230
+.. بيمور على البكرة هي مسلس معنى الكلام انه ال ..
+
+98
+00:07:39,230 --> 00:07:42,190
+التسارق اللي بينزل فيه هذا ام اتنين هو نفس التسارق
+
+99
+00:07:42,190 --> 00:07:46,190
+ام واحد والشد للخيط ام اللي هو للام اتنين هو نفسه
+
+100
+00:07:46,190 --> 00:07:52,610
+لام واحد لكن في اندهانةجسم يعني أو سطح خشم إذا بدأ
+
+101
+00:07:52,610 --> 00:07:57,010
+أروح للجسم الأول و أعمله free body diagram اللي هو
+
+102
+00:07:57,010 --> 00:07:59,830
+مخطط يعني جميع القوة المؤثرة على هذا الجسم اللي هو
+
+103
+00:07:59,830 --> 00:08:03,930
+M1 في عندي أنا هنشد طالع من الجسم و أرايح للبقرة
+
+104
+00:08:03,930 --> 00:08:08,790
+في عندي قوة احتكاك متحرك عكس اتجاه الحركة و في
+
+105
+00:08:08,790 --> 00:08:12,550
+عندي ال normal force اللي هي عمودية على السطح و في
+
+106
+00:08:12,550 --> 00:08:17,570
+عندي M1G إلى أسفل هذه هي القوة المؤثرة على الكتلة
+
+107
+00:08:17,570 --> 00:08:21,550
+M1الكتلة M2 المؤثر عليها في عندي shed طالع من
+
+108
+00:08:21,550 --> 00:08:25,850
+البقرة من الكتلة ورايح على البقرة وفي عندي M2G هذا
+
+109
+00:08:25,850 --> 00:08:29,630
+بيسموه ال free body diagram اللي هي اللي .. اللي
+
+110
+00:08:29,630 --> 00:08:34,190
+هو المؤثر على .. على اللي هي الكتلة ل .. ل .. ل ..
+
+111
+00:08:34,190 --> 00:08:38,790
+لبداية الحال مطلوب مني find .. find acceleration
+
+112
+00:08:38,790 --> 00:08:42,210
+of the object and the tension in the string مطلوب
+
+113
+00:08:42,210 --> 00:08:47,500
+مني أوجد التسارع و ال shed في الخيط للكتلتينبدي
+
+114
+00:08:47,500 --> 00:08:50,340
+أكتب write the component of newton's second law of
+
+115
+00:08:50,340 --> 00:08:53,380
+the block بدي أكتب طبعا أطبق قانون ال newton
+
+116
+00:08:53,380 --> 00:08:57,940
+التاني للكتلة الأولى للكتلة التانية الكتلة الأولى
+
+117
+00:08:57,940 --> 00:09:01,700
+موجودة كإنها موجودة على محور X على السطح فبنحكي
+
+118
+00:09:01,700 --> 00:09:06,140
+summation لل Fx بتساوي T ناقص Fk بتساوي M1 في M
+
+119
+00:09:06,140 --> 00:09:10,160
+بالنسبة للكتلة التانية طبعا كإنها مجموعة القوة في
+
+120
+00:09:10,160 --> 00:09:16,060
+تجاه ال Y summation ل Fy بتساوي N ناقص M1 G بتساوي
+
+121
+00:09:16,060 --> 00:09:24,570
+0هذا بالنسبة للكتلة الأولى لدي Normal نقص M1G
+
+122
+00:09:24,570 --> 00:09:26,690
+بساوية Zero و لا توجد تسارع في تجاه Y بالنسبة
+
+123
+00:09:26,690 --> 00:09:29,550
+للكتلة الأولى يعني الكتلة الأولى فيها لدي مجموع
+
+124
+00:09:29,550 --> 00:09:34,710
+قوة باتجاه X و مجموع قوة باتجاه Y المعادلة باتجاه
+
+125
+00:09:34,710 --> 00:09:39,170
+Y Axis فبين هذه المعادلة ال Normal force للكتلة
+
+126
+00:09:39,170 --> 00:09:44,630
+الأولى بتساوي M1 في G سأعود عن ال Normal and
+
+127
+00:09:44,630 --> 00:09:48,760
+بالنسبة ل FK بساوية MuK في ال Normalف ال FK بتسوي
+
+128
+00:09:48,760 --> 00:09:53,200
+ميو كي في ال normal هي M1G في المعادلة بتطلع عند T
+
+129
+00:09:53,200 --> 00:09:58,560
+ناقص ميو كي في M1G بتسوي M1A عوضت عن ال FK ميو كي
+
+130
+00:09:58,560 --> 00:10:03,520
+في ال normal و ال normal M1G بتسوي M1A ده استخدم
+
+131
+00:10:03,520 --> 00:10:06,780
+قانون نيوتن التاني للكتلة التانية طبعا الكتلة
+
+132
+00:10:06,780 --> 00:10:11,680
+التانية هي نازلة بتسارع ولكن عكس تسارع الكتلة
+
+133
+00:10:11,680 --> 00:10:16,980
+الأولى هم التسارعين متساويين لكن باتجاه مخالفلأن
+
+134
+00:10:16,980 --> 00:10:19,600
+الكتلة الأولى رايحة بتجاه اليمين، الكتلة التانية
+
+135
+00:10:19,600 --> 00:10:25,480
+نازلة بتجاه اللى هو الأسفل فمجموع القوة بتجاه ال Y
+
+136
+00:10:25,480 --> 00:10:30,160
+للكتلة التانية بتساوي T ناقص M2G بتساوي M2A بتساوي
+
+137
+00:10:30,160 --> 00:10:35,980
+ناقص M2 في A، اذا T بتساوي T ناقص M2G بتساوي ناقص
+
+138
+00:10:35,980 --> 00:10:41,710
+M2 في Aهعود المعادلة التانية في المعادلة الأولى
+
+139
+00:10:41,710 --> 00:10:46,170
+عشان اوجد اللي هي T من المعادلة الأولى والتانية
+
+140
+00:10:46,170 --> 00:10:50,270
+بأوجد ال A ومن A بأوجد ال T زي ما انتوا شايفين في
+
+141
+00:10:50,270 --> 00:10:54,080
+عندي انا معادلتينممكن انا يعني اجمع او اطرح
+
+142
+00:10:54,080 --> 00:10:58,620
+المعادلتين عساس اوجد انا ال A و من ال A بأوجد T
+
+143
+00:10:58,620 --> 00:11:02,700
+بعوض في احدى المعادلتين بأوجد ال T طبعا باوز ..
+
+144
+00:11:02,700 --> 00:11:06,520
+مدام او يعني اوجدت A عوضت في ال .. اللي هي M1 و ال
+
+145
+00:11:06,520 --> 00:11:11,600
+G 9.8 هنا Mu K 0.3 ال Normal اللي هى M في G اللي
+
+146
+00:11:11,600 --> 00:11:16,660
+هى 4 في 9.8 على M1 زائد M2 بتطلع عندى A1 سوى 5.17
+
+147
+00:11:17,460 --> 00:11:22,140
+A1 بتساوي A2 نفس التسارع لإن هم مربوطين بنفس
+
+148
+00:11:22,140 --> 00:11:26,780
+الخياط بعدين بعوض عن A1 في المعادلة الأولى بأوجد
+
+149
+00:11:26,780 --> 00:11:33,040
+اللي هو ال T اللي هو الشات برضه T1 بتساوي T2 الآن
+
+150
+00:11:33,040 --> 00:11:36,860
+لإيجاد ال acceleration using the system approach
+
+151
+00:11:36,860 --> 00:11:40,560
+عشان أوجد طبعا التسارع باستخدام ال system approach
+
+152
+00:11:40,560 --> 00:11:43,300
+where the system consists of two blocks يعني بتاخد
+
+153
+00:11:43,300 --> 00:11:46,720
+ال system كلهال system أبرزش يعني بدي أخد النظام
+
+154
+00:11:46,720 --> 00:11:50,800
+كله كإنه كتلة واحدة بستخدم قانون نيوتن التاني عشان
+
+155
+00:11:50,800 --> 00:11:57,140
+أوجد a فبلاحظ أنه عندي M1 زي M2 في A بتساوي M2 في
+
+156
+00:11:57,140 --> 00:12:03,140
+G ناقص Muk في N بتساوي M2G ناقص Muk في M1G يعني
+
+157
+00:12:03,140 --> 00:12:06,900
+هذا الطرف بتساوي هذا الطرف إذن ال A بتساوي M2G
+
+158
+00:12:06,900 --> 00:12:10,940
+ناقص Muk في M1G على M1 زي M2 يعني ما .. يعني لا
+
+159
+00:12:10,940 --> 00:12:13,700
+أعتبر أن ال .. ال T .. ال T هذه بعتبرها متساوي ده
+
+160
+00:12:13,700 --> 00:12:17,270
+الطرفينو باخد ال system كأنه system نظام واحد
+
+161
+00:12:17,270 --> 00:12:21,030
+كتلتين ال M1 و M2 في A يعني ال mass في ال
+
+162
+00:12:21,030 --> 00:12:24,490
+acceleration و ال mass هي عبارة عن M1 و M2 بدها
+
+163
+00:12:24,490 --> 00:12:27,510
+تساوي الكلام هذا و بالتالي بقوش ال delay تطلع نفس
+
+164
+00:12:27,510 --> 00:12:33,550
+الحل طبعا و نفس الجواب exam بالاربعة خمس طعاش في
+
+165
+00:12:33,550 --> 00:12:38,070
+عندي جسمين جسمين طبعا الجسمين على بعض زي ما هو
+
+166
+00:12:38,070 --> 00:12:43,070
+موضح بالشكل هي كتل M و هي M ال M الكبيرة مربوطة
+
+167
+00:12:43,070 --> 00:12:50,350
+بخيط طبعاshed مشدودة في shed طبعا هي الكتلتين كتلة
+
+168
+00:12:50,350 --> 00:12:54,970
+لتحت مشدودة طبعا ال .. السؤال بيحكي أنه في عند
+
+169
+00:12:54,970 --> 00:12:58,590
+كتلة اللي هي ال M5 ride on a top of second block
+
+170
+00:12:58,590 --> 00:13:01,210
+of mass عشرة الكتلة الكبيرة عشر الكتلة الصغيرة
+
+171
+00:13:01,210 --> 00:13:05,610
+خمسة في شخص a person attached string to the bottom
+
+172
+00:13:05,610 --> 00:13:09,250
+block and pull the system horizontally across the
+
+173
+00:13:09,250 --> 00:13:13,290
+frictionless surface أجى شخص و سحب الكتلة الكبيرة
+
+174
+00:13:13,650 --> 00:13:18,710
+بواسطة خيط سحبها طبعا بقوة horizontally على سطح
+
+175
+00:13:18,710 --> 00:13:21,890
+اللي هو أملاس friction لل surface ال friction
+
+176
+00:13:21,890 --> 00:13:25,230
+between the two blocks الآن في عند احتكاك بين
+
+177
+00:13:25,230 --> 00:13:30,070
+الكتلتين بيمنع الكتلة أنها تنزلر هذا يعني بيحافظ
+
+178
+00:13:30,070 --> 00:13:33,550
+على أن الكتلة خمسة إش أنها ما تنزلر if the
+
+179
+00:13:33,550 --> 00:13:36,190
+coefficient of static friction طبعا هذا الاحتكاك
+
+180
+00:13:36,190 --> 00:13:40,170
+هو احتكاك ساكن لإن الكتلة اللي فوق اللي هي الصغيرة
+
+181
+00:13:40,170 --> 00:13:46,070
+ما اتحركتمامشيت وبالتالي فى احتكاك ساكن مطلوب مننا
+
+182
+00:13:46,070 --> 00:13:51,930
+نوجد what maximum force بده أقصى قيمة للقوة can be
+
+183
+00:13:51,930 --> 00:13:54,570
+exceeded by the string on the عشر block without
+
+184
+00:13:54,570 --> 00:14:00,190
+causing the five kilogram block to slip بده أقصى
+
+185
+00:14:00,190 --> 00:14:04,610
+قيمة للقوة اللى أنا بسحب فيها الكتلة العشرة بحيث
+
+186
+00:14:04,610 --> 00:14:09,850
+أن الكتلة الخمسة لا تنزلخ الآن علشان نحل بنرسم ال
+
+187
+00:14:09,850 --> 00:14:13,170
+free body diagramفهذه اللي هي الكتلة الكبيرة
+
+188
+00:14:13,170 --> 00:14:16,910
+الخمسة مين بأثر عليها؟ بأثر عليها في عندي أنا شد
+
+189
+00:14:16,910 --> 00:14:22,030
+لليمين، في عندي قوة احتكاك ساكن على الشمال هو بين
+
+190
+00:14:22,030 --> 00:14:26,250
+السطح هذا والسطح اللي أعلى، في عندي M كبيرة G اللي
+
+191
+00:14:26,250 --> 00:14:30,310
+هي للكيلو .. للعشر كيلوفي عندي n اتنين، كمان في
+
+192
+00:14:30,310 --> 00:14:33,510
+عندي أنواح g اللي هى M1G اللي هى أنواح الضغط على
+
+193
+00:14:33,510 --> 00:14:36,350
+الكتلة الكبيرة هدى من الكتلة الصغيرة طبعا الكتلة
+
+194
+00:14:36,350 --> 00:14:40,250
+الصغيرة بين السطحين في قوتين متساوتين في المقدار
+
+195
+00:14:40,250 --> 00:14:43,570
+ومتعاكستن بالاتجاه طالما أنا عرفت أفواق F أسلة
+
+196
+00:14:43,570 --> 00:14:47,110
+الكبيرة فال F أسلة الصغيرة هتكون مساوية إيها في
+
+197
+00:14:47,110 --> 00:14:51,650
+المقدارومتعاكسة بالاتجاه بسبب تلامس السطحين في
+
+198
+00:14:51,650 --> 00:14:56,510
+عندي N واحد إلى أعلى وفي عندي MG إلى أسفل هدولة
+
+199
+00:14:56,510 --> 00:14:58,790
+اللي هي ال free body diagram أو القوة المؤثرة
+
+200
+00:14:58,790 --> 00:15:05,150
+عليها ال solution مطلوب find the maximum force بده
+
+201
+00:15:05,150 --> 00:15:10,850
+أقصى قيمة للقوة التي تسحب الخط بحيث أنه الكتلة
+
+202
+00:15:10,850 --> 00:15:14,650
+التي أعلى الكتلة الكتلة الصغيرة التي أعلى الكتلة
+
+203
+00:15:14,650 --> 00:15:19,160
+الكبيرةالتي تقع فوق الكتلة الكبيرة لا تتحرك الان
+
+204
+00:15:19,160 --> 00:15:22,840
+بالنسبة لل X-axis في عندي M U S في N واحد هذا
+
+205
+00:15:22,840 --> 00:15:27,140
+للكتلة الصغيرة اللي هي الكتلة for the top block
+
+206
+00:15:27,140 --> 00:15:32,020
+التي تقع أعلى الكتلة الكبيرة ف M U S في N في M في
+
+207
+00:15:32,020 --> 00:15:37,340
+A بالنسبة لل Y-axis اللي هي Normal N واحد ناقص M
+
+208
+00:15:37,340 --> 00:15:39,640
+جي بالساوة Zero هذا بالنسبة للكتلة الصغيرة اللي هي
+
+209
+00:15:39,640 --> 00:15:43,700
+الخمسة بدا أسأل solve بالنسبة solve the Y
+
+210
+00:15:43,700 --> 00:15:48,040
+componentfor n واحد عشان اوجد n واحد تطلع لي m في
+
+211
+00:15:48,040 --> 00:15:52,920
+g بالنسبة للكتلة الصغيرة ان n واحد بتساوي ال m في
+
+212
+00:15:52,920 --> 00:15:59,300
+g m a بتساوي من هنا mu s في m في g اذا ان ال a
+
+213
+00:15:59,300 --> 00:16:06,700
+بتساوي mu s في g الان بدأ اكتب اللي هو اللي اللي
+
+214
+00:16:06,700 --> 00:16:12,380
+هي قانون نيوتن التاني في ال x axis للكتلة التانية
+
+215
+00:16:12,380 --> 00:16:18,560
+او الكتلة الكبيرةفبكون عندى انا في شد T ناقص Mu S
+
+216
+00:16:18,560 --> 00:16:23,960
+في M G اللى هى .. اللى هى F S Mu S فى ال normal و
+
+217
+00:16:23,960 --> 00:16:27,440
+ال normal بساوة ال M G بساوة ال M فى A اذا صار
+
+218
+00:16:27,440 --> 00:16:30,380
+عندى انا معادلة الكتلة الكبيرة معادلة الكتلة
+
+219
+00:16:30,380 --> 00:16:35,440
+الصغيرة اذا M فى Mu S فى G بساوة T ناقص Mu S G اذا
+
+220
+00:16:35,440 --> 00:16:40,540
+T بساوة M زايد M فى Mu S فى G لإيجاد ال T عشان
+
+221
+00:16:40,540 --> 00:16:45,080
+اوجد ال Tطبعا بنعوض عن ال M لصغيرة خمسة و ال M
+
+222
+00:16:45,080 --> 00:16:48,720
+لكبيرة عشرة ميو أس بوين تلاتة خمسة و الجي تسعة و
+
+223
+00:16:48,720 --> 00:16:52,660
+اتنين و عشرة تطلع اندي T واحد و خمسين و نص علشان
+
+224
+00:16:52,660 --> 00:16:56,800
+استخدم ال system approach في هذه الحالة ماعنديش
+
+225
+00:16:56,800 --> 00:17:01,820
+الا كتلتين كأنه ما .. كأنه .. كأنه قوة الاحتكاك
+
+226
+00:17:01,820 --> 00:17:05,440
+الساكنة مش موجودة كأنه كتلة ال M واحد و ال M اتنين
+
+227
+00:17:05,440 --> 00:17:10,070
+كتلة واحدة و أنا شدهم بخير ففي عندي some machineلأ
+
+228
+00:17:10,070 --> 00:17:12,270
+القوة بتساوي ال M في A و القوة اللي عندي هي قوة
+
+229
+00:17:12,270 --> 00:17:16,030
+الشد T بتساوي M زائد M في A إذا أن ال A بتساوي T
+
+230
+00:17:16,030 --> 00:17:20,910
+على مطلوب من ال A بتساوي T على M زائد M تطلع ال A
+
+231
+00:17:20,910 --> 00:17:25,830
+تلاتة point أربعة تلاتة إذا أخدت ال system كله هيك
+
+232
+00:17:25,830 --> 00:17:29,490
+أحنا بنكون خلصنا وانتهينا من chapter أربعة إن شاء
+
+233
+00:17:29,490 --> 00:17:29,670
+الله
+
diff --git a/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/Nrjbns1BeAI_postprocess.srt b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/Nrjbns1BeAI_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..489951b08e25e17c8989f37e9e6cb4e50f15dd8f
--- /dev/null
+++ b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/Nrjbns1BeAI_postprocess.srt
@@ -0,0 +1,1204 @@
+1
+00:00:00,000 --> 00:00:04,820
+بسم الله الرحمن الرحيم نستكمل chapter .. chapter
+
+2
+00:00:04,820 --> 00:00:12,960
+الرابع بعدة مسائل problems أربعة واحد an airport
+
+3
+00:00:12,960 --> 00:00:16,860
+with mass تلاتة و نص في عشرة قصة اتنين كيلو جرام
+
+4
+00:00:16,860 --> 00:00:22,290
+including the passengerhas an engine that produce
+
+5
+00:00:22,290 --> 00:00:29,090
+a net horizontal force of 7.7×10² Newton في عندي
+
+6
+00:00:29,090 --> 00:00:35,910
+قارب بحري موجود عليه مجموعة مسافرين ال motor طبعا
+
+7
+00:00:35,910 --> 00:00:41,630
+بيشتغل بقوة بقوة horizontal force قوة أفقية 7
+
+8
+00:00:41,630 --> 00:00:46,870
+.7×10² Newtonafter accounting for forces of
+
+9
+00:00:46,870 --> 00:00:52,370
+resistance طبعا و هو ماشي خلال الطريق هناك قوة ..
+
+10
+00:00:52,370 --> 00:00:56,630
+قوة معاكسة أو ممانعة مطلوب find the acceleration
+
+11
+00:00:56,630 --> 00:01:00,570
+of the airport المفروض التسارع أو جد التسارع و
+
+12
+00:01:00,570 --> 00:01:05,030
+بعدين starting from rest how long does it take the
+
+13
+00:01:05,030 --> 00:01:10,110
+airport to reach a speed of اتناشر متر في الثانية
+
+14
+00:01:10,370 --> 00:01:16,570
+بدو اذا اح .. اذا القارب بدأ من السكون كام الوقت
+
+15
+00:01:16,570 --> 00:01:21,530
+اللازم ليصل الى سرعة اتناشر متر فى الثانية ايضا
+
+16
+00:01:21,530 --> 00:01:26,130
+مطلوب after reaching that speed بعد ما يوصل هذه
+
+17
+00:01:26,130 --> 00:01:33,940
+السرعة ال .. السائقأو البحار بده يرجع return of
+
+18
+00:01:33,940 --> 00:01:38,460
+engine and drift to stop over a distance خمسين بده
+
+19
+00:01:38,460 --> 00:01:42,980
+يرجع ويمشي مسافة خمسين find the resistance force
+
+20
+00:01:42,980 --> 00:01:47,560
+مطلوب ال resistance force هي السؤال في عند بحار
+
+21
+00:01:47,560 --> 00:01:54,180
+راكب air boat مفيه مركب المركب طبعا هيمشي باتجاه
+
+22
+00:01:54,180 --> 00:01:59,020
+ال .. اللي هي ال horizontal اتجاه الشرق او اليمين
+
+23
+00:01:59,080 --> 00:02:06,520
+بقوة F اعطانياها حتى يصل الى سرعة 12 نمشي واحد
+
+24
+00:02:06,520 --> 00:02:10,320
+واحد المطلوب الأول solution find the acceleration
+
+25
+00:02:10,320 --> 00:02:14,100
+of the air boat بده ال acceleration لإيجاد ال
+
+26
+00:02:14,100 --> 00:02:17,880
+acceleration بده اطبق قانون نيوتن التاني summation
+
+27
+00:02:17,880 --> 00:02:22,500
+لل F بتساوي M في A طبعا ال F الآن في التجاه ال X
+
+28
+00:02:23,130 --> 00:02:26,170
+Summation لل F بدها تساوي او ال F net بدها تساوي
+
+29
+00:02:26,170 --> 00:02:29,690
+ال M في A، اذا ال A بدها تساوي ال F net على M،
+
+30
+00:02:29,690 --> 00:02:33,010
+اعطاني ال F باتجاه ال horizontal 7.7 في 10 عصر 2
+
+31
+00:02:33,010 --> 00:02:37,630
+نيوتن على ال mass 3.5 في 10 عصر 2، تطلع عندي ال A
+
+32
+00:02:37,630 --> 00:02:43,650
+2.2 متر في الثانية تربيعFind the time necessary to
+
+33
+00:02:43,650 --> 00:02:47,890
+reach the speed of 12 بدنا نوجد الزمن اللازم لتصل
+
+34
+00:02:47,890 --> 00:02:54,550
+سرعة القارب إلى 12 متر في الثانية بنطبق قانون الهو
+
+35
+00:02:54,550 --> 00:02:57,430
+a kinematic velocity equation قانون من قوانين
+
+36
+00:02:57,430 --> 00:03:00,890
+الحركة القوانين الأول من قوانين الحركة V بتساوي V
+
+37
+00:03:00,890 --> 00:03:07,240
+naught زائد ATV انا بدي او اللي هي ايا كانت وصلت
+
+38
+00:03:07,240 --> 00:03:12,320
+اتناش V not بدأ من ال rest سفر ال A اللي هي طلعت
+
+39
+00:03:12,320 --> 00:03:16,480
+اندي اتنين point اتنين هي في المطلوب الاول و ال T
+
+40
+00:03:16,480 --> 00:03:20,820
+هو طلبها اذا ال T بتطلعلي خمسة point اربع خمس
+
+41
+00:03:20,820 --> 00:03:25,580
+ثانية هذا الزمن اللي لازم يتصل سرعته الى اتناشر
+
+42
+00:03:25,580 --> 00:03:29,310
+متر في الثانيةفي المطلوب C find the resistance
+
+43
+00:03:29,310 --> 00:03:36,430
+force after the engine is turned off بده اللي هي
+
+44
+00:03:36,430 --> 00:03:40,010
+resistance force قوة الممانعة اللي هي يعني اللي
+
+45
+00:03:40,010 --> 00:03:44,950
+بتعاكس القوة الأصلية أو الحركة الأصلية find a net
+
+46
+00:03:44,950 --> 00:03:48,450
+acceleration due to resist the resistance force في
+
+47
+00:03:48,450 --> 00:03:52,290
+البداية بدي أوجد اللي هي اللي بدي أوجد اللي هي
+
+48
+00:03:52,290 --> 00:03:57,090
+resistance force هأوجد اللي هي التسارعاللي هي
+
+49
+00:03:57,090 --> 00:04:01,920
+العكسىمن خلال الحركة V تربيع بتناقص V not تربيع
+
+50
+00:04:01,920 --> 00:04:07,000
+بتساوي 2A Delta X طبعا هذا من القانون V تربيع بدها
+
+51
+00:04:07,000 --> 00:04:12,460
+تساوي V not تربيع زائد 2AX طبعا هيوصل لإنه هي توقف
+
+52
+00:04:12,460 --> 00:04:17,140
+بعد مسافة 50 اللي هي السرعة اللي أنا انتهيت منها
+
+53
+00:04:17,140 --> 00:04:20,540
+من الحركة الأولى هابدأ فيها في الحركة التانية اللي
+
+54
+00:04:20,540 --> 00:04:24,900
+هي V not تربيع اللي هي ال 12 يعني أنا عندي مرحلتين
+
+55
+00:04:24,900 --> 00:04:28,900
+المرحلة الأولى رايح للشرق المرحلة التانيةراح لاقى
+
+56
+00:04:28,900 --> 00:04:34,520
+الغرب ف V نهائية 0 ناقص V naught اللى هى ال 12 هى
+
+57
+00:04:34,520 --> 00:04:38,680
+المرحلة ال 12 هى السرعة النهائية اللى انتهى فيها
+
+58
+00:04:38,680 --> 00:04:42,260
+فى المرحلة الاولى تعتبر سرعة ابتدائية للمرحلة
+
+59
+00:04:42,260 --> 00:04:45,870
+التانية اللى هى 12متر في الثانية تربيع لكل تربيع
+
+60
+00:04:45,870 --> 00:04:58,310
+تسوى 2A في المسافة 50 اذا ال A تطلع ناقص 1.44 متر
+
+61
+00:04:58,310 --> 00:05:02,710
+في الثانية تربيع لكل تربيعرح اعود عن التسارع هذا
+
+62
+00:05:02,710 --> 00:05:07,530
+في قانون النيوتن التاني اذا ال F resistance بتساوي
+
+63
+00:05:07,530 --> 00:05:11,550
+ال M في A ال M تلاتة و نص في عشرة أوس اتنين و ال A
+
+64
+00:05:11,550 --> 00:05:15,210
+كانت ناقص واحد point أربعة أربعة اذا تطلع لل F
+
+65
+00:05:15,210 --> 00:05:19,390
+ناقص خمس مائة و أربعة نيوتن طبعا الناقص لإنها عكس
+
+66
+00:05:19,390 --> 00:05:24,870
+الحركة الأصلية فال F بتساوي ناقص خمس مائة و أربعة
+
+67
+00:05:24,870 --> 00:05:31,200
+نيوتنناخد سؤال تاني example أربعة اتنين في عندي
+
+68
+00:05:31,200 --> 00:05:35,200
+two horses are pulled a barge with mass اتنين
+
+69
+00:05:35,200 --> 00:05:38,680
+فعشرة أو ثلاثة kilogram along a canal في عندي
+
+70
+00:05:38,680 --> 00:05:43,780
+إحصانين بدهم يشدوا باخرة أو بارجة في وسطقناة أو
+
+71
+00:05:43,780 --> 00:05:49,520
+وسط فرق من النهر كتلتها اتنين في عشرة او ثلاثة
+
+72
+00:05:49,520 --> 00:05:53,180
+kilogram along a canal as shown in the figure ال
+
+73
+00:05:53,180 --> 00:05:56,640
+cable connected to the first horse في عندي طبعا
+
+74
+00:05:56,640 --> 00:06:02,580
+الحصان الأول مربوط بحبل بيعمل زاوية تلاتين with
+
+75
+00:06:02,580 --> 00:06:05,420
+respect to the direction of the canal while the
+
+76
+00:06:05,420 --> 00:06:09,320
+cable connect to the second horse make an angle of
+
+77
+00:06:09,320 --> 00:06:13,480
+ناقص خمسة او اربعينطبعا زى ما هو مضح بالشكل فى
+
+78
+00:06:13,480 --> 00:06:18,820
+عندي انا احصانين الاحصانين بدهم يشدوا برج او باخرة
+
+79
+00:06:18,820 --> 00:06:25,960
+الاحصان الاول ماسك الباخرة بخيط او حبل او كابل
+
+80
+00:06:25,960 --> 00:06:31,280
+بيميل بزاوية θ واحد تلاتين الاحصان التانى بيشده
+
+81
+00:06:31,280 --> 00:06:35,820
+بقوة ومايل بزاوية ناقص خمسة واربعين يعني ناقص عن
+
+82
+00:06:35,820 --> 00:06:41,060
+ال X axis اللى هو الموجة بخمسة واربعينبدي اوجد ال
+
+83
+00:06:41,060 --> 00:06:44,440
+acceleration of the barge بدي اوجد التسارع لهذه ال
+
+84
+00:06:44,440 --> 00:06:48,180
+barge starting at rest if each horse exerts a
+
+85
+00:06:48,180 --> 00:06:51,880
+force of magnitude 6 في عشرة أس اتنين نيوتن on the
+
+86
+00:06:51,880 --> 00:06:55,400
+barge إذا كانت الأف للحصان الأول هي نفس الأف
+
+87
+00:06:55,400 --> 00:06:58,520
+للحصان التاني يعني أف واحد بتساوي الأف اتنين
+
+88
+00:06:58,520 --> 00:07:03,780
+وتساوي 6 في عشرة أس اتنين طبعا بدي نهمل اللي هي
+
+89
+00:07:04,130 --> 00:07:08,470
+الممانعة اللى بيلاقيها ال .. البرج او تلاقيها
+
+90
+00:07:08,470 --> 00:07:13,390
+البرج ب .. او اللى هى بتلاقيها البرج من الميه اللى
+
+91
+00:07:13,390 --> 00:07:16,390
+هى ابنانهم المقاومة اللى هى الممانعة اللى بتلاقيها
+
+92
+00:07:16,390 --> 00:07:22,860
+خلال شدها من الحصانين الحلطبعا انا عندى اللى هى
+
+93
+00:07:22,860 --> 00:07:26,700
+المقاومة الاولى القوة الاولى للحصان الاول F1 cos
+
+94
+00:07:26,700 --> 00:07:34,820
+θ1 فى اتجاه ال X و F2 X بتسوى F2 cos θ2 الان F
+
+95
+00:07:34,820 --> 00:07:37,940
+اللى هى القوة الاولى بتجاه ال X للحصان الاول F1
+
+96
+00:07:37,940 --> 00:07:41,870
+cos θ1 اذا انا حللتأو المركبة الأولى في اتجاه ال X
+
+97
+00:07:41,870 --> 00:07:46,710
+للقوة الأولى 6 فى 10 رقص 2 كوزاين التلاتين المركبة
+
+98
+00:07:46,710 --> 00:07:51,670
+ال X للقوة التانية 6 فى 10 رقص 2 كوزاين الناقص 45
+
+99
+00:07:51,670 --> 00:07:57,830
+لأنه ال 45 نازلة باتجاه X السالبالان طلعت القوة
+
+100
+00:07:57,830 --> 00:08:00,630
+الاولى بالاتجاه ال X والقوة التانية بالاتجاه X اذا
+
+101
+00:08:00,630 --> 00:08:07,130
+المركبة X للقوة الاولى والتانية بدها تساوي 5.2×10²
+
+102
+00:08:07,130 --> 00:08:14,050
+زائد 4.2×10² تطلع 9.44×10² هذه هي عبارة عن القوة
+
+103
+00:08:14,050 --> 00:08:19,320
+الكلية في اتجاه ال X القوة المحصلةلقوة شد الإحصان
+
+104
+00:08:19,320 --> 00:08:24,040
+الأول والاتنين الآن بدأ أحسب ال F باتجاه ال Y يعني
+
+105
+00:08:24,040 --> 00:08:28,400
+لما أنا حللت القوة راح تطلع F1Y sin θ1
+
+106
+00:08:31,830 --> 00:08:41,830
+6×10²Nsin 30 و F2Y 6×10²Sin-45 يظهر الجواب ناقص 4
+
+107
+00:08:41,830 --> 00:08:46,530
+.24×10² هاي القوة في اتجاه Y المحصلة وهي القوة
+
+108
+00:08:46,530 --> 00:08:49,830
+المحصلة في اتجاه X الان بدي اجيب ال magnitude لهذه
+
+109
+00:08:49,830 --> 00:08:54,790
+المحصلة اللي هي عبارة عن جزر التربيعي الان FY
+
+110
+00:08:54,790 --> 00:09:00,260
+المحصلة لتنتين بدها تساويفي واحد زائد اف اتنين Y
+
+111
+00:09:00,260 --> 00:09:05,140
+بدي اجمع اللي هي محصلة ال Y للقوة الأولى و القوة
+
+112
+00:09:05,140 --> 00:09:09,000
+التانية جمعتهم بتلع ناقص واحد point اتنين اربع
+
+113
+00:09:09,000 --> 00:09:13,400
+فعشرة اقصى اتنين الان جيبت F X المحصلة و جيبت F Y
+
+114
+00:09:13,400 --> 00:09:21,510
+المحصلة بدي اجيب ال A X اتجاه التسارع باتجاه ال Xو
+
+115
+00:09:21,510 --> 00:09:26,390
+بعدين اتجاه التسارع باتجاه ال Y اذا ال AX بدها
+
+116
+00:09:26,390 --> 00:09:31,870
+تساوي FX على M هذه أجت من ان ال FX بتساوي M في AX
+
+117
+00:09:31,870 --> 00:09:38,090
+اذا ال AX بدها تساوي FX على Mاللي هي ال Fx المحصلة
+
+118
+00:09:38,090 --> 00:09:46,650
+9.44102 نيوتن على M 2.103 كيلو جرام بتطلع الجواب 0
+
+119
+00:09:46,650 --> 00:09:51,850
+.472 متر في الثانية تربية هذا التسارع باتجاه ال X
+
+120
+00:09:51,850 --> 00:09:57,310
+نيجي للتسارع باتجاه ال Y ال AY ده أخد محصلة AY على
+
+121
+00:09:57,310 --> 00:10:07,450
+Mمحصلة ay هي ناقص 1.24×10−2 نيوتين على 2×10−3 كيلو
+
+122
+00:10:07,450 --> 00:10:13,850
+جرام تطلع عندنا ناقص 0.062 متر في الثانية تربيع
+
+123
+00:10:13,850 --> 00:10:18,250
+إذا جيبت ال a مركبة التسارع بتجاه ال X مركبة
+
+124
+00:10:18,250 --> 00:10:22,860
+الصادية بتجاه ال Yالان بده اجيب ال magnitude و ال
+
+125
+00:10:22,860 --> 00:10:26,760
+direction لل a بده ال magnitude راح اعمل اللي هو
+
+126
+00:10:26,760 --> 00:10:34,400
+القانون جزر ax تربيع زائد ay تربيع بيطلع عندي طبعا
+
+127
+00:10:34,400 --> 00:10:38,000
+قيمة ال ax تربيع زائد قيمة ال ay تربيع اللي احنا
+
+128
+00:10:38,000 --> 00:10:42,480
+طلعناها بيطلع عندي point أربع سبعة ستة متر في
+
+129
+00:10:42,480 --> 00:10:46,540
+الثانية تربيع هذه هي ك magnitude قيمة التسارع ك
+
+130
+00:10:46,540 --> 00:10:50,870
+magnitude بالنسبة للاتجاه المحصلةcalculate the
+
+131
+00:10:50,870 --> 00:10:54,350
+direction of the acceleration using the tangent
+
+132
+00:10:54,350 --> 00:11:01,770
+function اذا تاني الثيتا بتساوي ay على ax اللي هي
+
+133
+00:11:01,770 --> 00:11:08,350
+باخد ال ay بإشارتها و ال ax بإشارتها ال ay ناقص و
+
+134
+00:11:08,350 --> 00:11:13,750
+ال ax موجة معناها موجودة بالربع بالربع او الرابع
+
+135
+00:11:13,750 --> 00:11:17,770
+موجودة بالربع الرابع اذا تاني الثيتا بتساوي ناقص
+
+136
+00:11:19,460 --> 00:11:23,860
+.131 إذا الـ θ بيساوي 10 inverse لهذه القيمة
+
+137
+00:11:23,860 --> 00:11:29,640
+بيساوي ناقص 7.46 طبعا ما بضيفلها 180 هذه بتكون
+
+138
+00:11:29,640 --> 00:11:35,580
+الزاوية اللي هي 7.46 تحت تحت اتجاه ال X الموجب
+
+139
+00:11:35,580 --> 00:11:39,970
+بالناحيةيعني باتجاه حقارب الساعة ما باضفلها ال 180
+
+140
+00:11:39,970 --> 00:11:43,610
+لإنها موجودة في الربع الرابع ال quantity that obey
+
+141
+00:11:43,610 --> 00:11:48,770
+the rules of ordinary arithmetic طبعا هذه القيمة
+
+142
+00:11:48,770 --> 00:11:53,190
+طبعا بدنا نمشي تنطبق علينا قوانين اللي احنا
+
+143
+00:11:53,190 --> 00:11:58,550
+استخدمناها سابقا انه اذا كان الزاوية المحصلة في
+
+144
+00:11:58,550 --> 00:12:04,690
+الربع التاني او التالت باضفلهابأضيف لها 180 وإذا
+
+145
+00:12:04,690 --> 00:12:07,530
+كانت في الرُبع الأول أو التاني ما ب .. ما باضيف
+
+146
+00:12:07,530 --> 00:12:10,970
+إذا كانت في الرُبع الأول مع اتجاه الساعة بتكون
+
+147
+00:12:10,970 --> 00:12:14,290
+موجبة أو مع اتجاه الساعة بتكون سالب وعكس اتجاه
+
+148
+00:12:14,290 --> 00:12:18,050
+الساعة بتكون الموجة اللي هي الزاوية موجبة من اتجاه
+
+149
+00:12:18,050 --> 00:12:22,170
+X الموجة نيجي لها نكمل استكمل القوانين النيوتن
+
+150
+00:12:22,170 --> 00:12:27,860
+للحركة قوانين الحركة قانون التالت لنيوتنconsider
+
+151
+00:12:27,860 --> 00:12:31,740
+the task of driving a nail into a block of wood
+
+152
+00:12:31,740 --> 00:12:34,540
+for example as illustrated in the figure لو أنا
+
+153
+00:12:34,540 --> 00:12:40,960
+فرضت في عندي انا بدي انا اضرب مسمار في شكوش زي هو
+
+154
+00:12:40,960 --> 00:12:45,060
+موضح بالشكل to accelerate the nail and drive it
+
+155
+00:12:45,060 --> 00:12:48,950
+into the blockعلشان طبعا انا يعني ادخل المصمار
+
+156
+00:12:48,950 --> 00:12:52,870
+داخل الخشبة the .. the hammer must exert a net
+
+157
+00:12:52,870 --> 00:12:56,230
+force on the nail طبعا في عندي انا .. انا بدرب
+
+158
+00:12:56,230 --> 00:13:00,310
+اللي هي نضرب احنا اللي زي هم موضح بالشكل تضرب انت
+
+159
+00:13:00,310 --> 00:13:04,410
+الشكوش .. المصمار بالشكوش الشكوش طبعا المصمار داخل
+
+160
+00:13:04,410 --> 00:13:07,470
+في الخشب او في اي حيط او في اي .. ف .. ف .. فبجد
+
+161
+00:13:07,470 --> 00:13:11,590
+في عندي انا بقى .. بقى اشعر بإنه في هناك رد فعل
+
+162
+00:13:11,590 --> 00:13:16,570
+لهذا .. لهذه الحركة .. لهذه الحركةطبعا قانون نيوتن
+
+163
+00:13:16,570 --> 00:13:22,290
+التالت بيحكي لإنه لكل فعل في عندى رد فعل مساوي إله
+
+164
+00:13:22,290 --> 00:13:26,030
+بالمقدار ومضاد إله بالاتجاه that forces is nature
+
+165
+00:13:26,030 --> 00:13:29,550
+always exist in pairs طبعا هذه الزاوية اللى هى
+
+166
+00:13:29,550 --> 00:13:33,350
+القوة هى طبيعية بين الزوجين according to newtons
+
+167
+00:13:33,350 --> 00:13:36,090
+as the nail is driving into the block by the force
+
+168
+00:13:36,090 --> 00:13:39,580
+exerted by the hammerthe hammer is slowed down and
+
+169
+00:13:39,580 --> 00:13:42,560
+stopped by the force exceeded by the nail. Newton
+
+170
+00:13:42,560 --> 00:13:45,700
+describes such bears forces with his third law
+
+171
+00:13:45,700 --> 00:13:50,240
+طبعا حركة الشكوش والمصمار داخل الحائط أو داخل
+
+172
+00:13:50,240 --> 00:13:54,980
+الخشب فسرليها نيوتن بسمها قانون نوتن التاني لو كان
+
+173
+00:13:54,980 --> 00:13:59,460
+عندي أنا جسمين جسم واحد وجسم تاني interact the
+
+174
+00:13:59,460 --> 00:14:03,700
+force أف واحد يعني بيأثروا على بعض بقوة أف الأول
+
+175
+00:14:03,700 --> 00:14:07,340
+بيأثر على التاني والتاني بيأثر على الأولفالأو
+
+176
+00:14:07,340 --> 00:14:10,980
+اتنين بيأثروا على بعض لو عندي أنا جسمين هد أم واحد
+
+177
+00:14:10,980 --> 00:14:14,760
+هد أم اتنين او هد واحد و اتنين واحد أثر على اتنين
+
+178
+00:14:14,760 --> 00:14:18,260
+و اتنين أثر على واحد بي .. بيصير عندي انه ال F
+
+179
+00:14:18,260 --> 00:14:22,200
+واحد اتنين بدها تساوي ناقص F اتنين واحد يعني عندي
+
+180
+00:14:22,200 --> 00:14:25,720
+أنا كتلتين او جسمينجسم الأول وجسم التاني أثروا على
+
+181
+00:14:25,720 --> 00:14:29,820
+بعض بقوتين فبأثروا على بعض بقوتين متساوتين في
+
+182
+00:14:29,820 --> 00:14:34,060
+المقدار ومتعاكستين بالاتجاه هذا قانون نيوتن التالت
+
+183
+00:14:34,060 --> 00:14:38,940
+انه لكل فعل رد فعل مساوي له في المقدار ومعاكس له
+
+184
+00:14:38,940 --> 00:14:41,820
+بالاتجاه this law which is illiterated in the
+
+185
+00:14:41,820 --> 00:14:44,960
+figure state that يعني ينص هذا القانون على ان
+
+186
+00:14:44,960 --> 00:14:50,320
+single isolated force can't existمستحيل يكون عندي
+
+187
+00:14:50,320 --> 00:14:54,960
+أناقوة لحالها يعني انه .. انه لل .. لل .. لل
+
+188
+00:14:54,960 --> 00:15:00,720
+single particle او single يعني لأي جسم body انه
+
+189
+00:15:00,720 --> 00:15:06,580
+يأثر على حاله the force F12 exerted by object 1 on
+
+190
+00:15:06,580 --> 00:15:12,340
+object 2 ال F12 انه F1 أثرت يعني الجسم الأول أثر
+
+191
+00:15:12,340 --> 00:15:16,900
+على الت .. التنين و التاني و التاني أثر على الأول
+
+192
+00:15:16,900 --> 00:15:20,560
+بقوة مساوية بالمقدارو معاكسة بالاتجاه بيسموه
+
+193
+00:15:20,560 --> 00:15:24,000
+reaction force معناته في عندي قوة ال action و في
+
+194
+00:15:24,000 --> 00:15:29,060
+عندي قوة reaction لكل فعل رد فعل the action force
+
+195
+00:15:29,060 --> 00:15:32,360
+is equal in magnitude to the reaction force and
+
+196
+00:15:32,360 --> 00:15:35,940
+opposite in direction in all cases يعني قوة الفعل
+
+197
+00:15:35,940 --> 00:15:41,120
+تساوي قوة رد الفعلمساوى بالمقدار ومعاكسة بالاتجاه
+
+198
+00:15:41,120 --> 00:15:44,040
+the action and reaction force act on different
+
+199
+00:15:44,040 --> 00:15:48,820
+objects قوة الفعل وقوة رد الفعل بيأثروا على جسمين
+
+200
+00:15:48,820 --> 00:15:53,100
+مختلفين وليست على جسم واحد it is known that earth
+
+201
+00:15:53,100 --> 00:15:57,880
+exerted gravitational force FG on any object ممكن
+
+202
+00:15:57,880 --> 00:16:02,720
+قوة الجاذبية القوة الناتجة عن الأرض تؤثر على أي
+
+203
+00:16:02,720 --> 00:16:06,000
+جسم if the object is a monitor at rest on the
+
+204
+00:16:06,000 --> 00:16:11,840
+tablethe reaction force to FG is the gravitational
+
+205
+00:16:11,840 --> 00:16:15,880
+force the momentum exerted on earth FG شرطة the
+
+206
+00:16:15,880 --> 00:16:19,160
+momentum does not accelerate downward because it's
+
+207
+00:16:19,160 --> 00:16:23,840
+held up by the table the table therefore exerted
+
+208
+00:16:23,840 --> 00:16:31,300
+an upward force N إذا لو أنا حطيت أي جسم على طاولة
+
+209
+00:16:31,300 --> 00:16:35,320
+باجد أنه فيه قوة جاذبية قوة شدت الكتاب من عن
+
+210
+00:16:35,320 --> 00:16:40,570
+الطاولة لكن الطاولةبتأثر على الكتاب بقوة رد فعل
+
+211
+00:16:40,570 --> 00:16:44,490
+اسمها ال N بيسموها ال normal force او قوة رد الفعل
+
+212
+00:16:44,490 --> 00:16:49,110
+العمودية قوة رد الفعل العمودية the normal force
+
+213
+00:16:49,110 --> 00:16:51,710
+balance the gravitational force acting on the
+
+214
+00:16:51,710 --> 00:16:55,210
+monitor طبعا هذه ال normal force بتعمل ميزان او
+
+215
+00:16:55,210 --> 00:17:00,670
+بتعمل اتزان للجسم انه هذا الجسم يبقى على هذا ال ..
+
+216
+00:17:00,670 --> 00:17:04,240
+طبعا هذا المستوى او على هذا الصدمةpreventing the
+
+217
+00:17:04,240 --> 00:17:07,980
+monitor from falling through the table بتمنع هذا
+
+218
+00:17:07,980 --> 00:17:12,160
+الجسم انه يسقط على الأرض the reaction to and is
+
+219
+00:17:12,160 --> 00:17:15,540
+the force exerted by the monitor on the table and
+
+220
+00:17:15,540 --> 00:17:21,060
+شرطة therefore اذا ال FG قولت ناتج عن الجاذبية
+
+221
+00:17:21,060 --> 00:17:24,880
+بتساوي ناقص FG شرطة و ال and بتساوي ناقص ال and
+
+222
+00:17:24,880 --> 00:17:28,980
+شرطة بصفة عامة انه في لو انا حطيت كتاب او اي
+
+223
+00:17:28,980 --> 00:17:34,680
+monitor هناعلى الطاولة ففي عندي أنا ال FG لأسفل
+
+224
+00:17:34,680 --> 00:17:38,280
+قوة جاذبية الأرض و هنا بيصير عندي الطاولة نفسها
+
+225
+00:17:38,280 --> 00:17:42,280
+بتأثر على ال monitor بقوة اسمها N اسمها ال normal
+
+226
+00:17:42,280 --> 00:17:47,040
+force أو قوة رد الفعل العمودية تعاكس هذه القوة
+
+227
+00:17:47,040 --> 00:17:51,180
+وتسوية في المقدار لكي يحدث عندي انا اتزان في
+
+228
+00:17:51,180 --> 00:17:57,480
+الأجسامالقوة ان وان شرطه لديها كمية ان وفجي كمية
+
+229
+00:17:57,480 --> 00:18:00,580
+ان وفجي
+
+230
+00:18:00,580 --> 00:18:02,900
+كمية ان وفجي كمية ان وفجي كمية ان وفجي كمية ان
+
+231
+00:18:02,900 --> 00:18:04,880
+وفجي كمية ان وفجي كمية ان وفجي كمية ان وفجي كمية
+
+232
+00:18:04,880 --> 00:18:06,400
+ان وفجي كمية ان وفجي كمية ان وفجي كمية ان وفجي
+
+233
+00:18:06,400 --> 00:18:08,960
+كمية ان وفجي كمية ان وفجي كمية ان وفجي كمية ان
+
+234
+00:18:08,960 --> 00:18:10,400
+وفجي كمية ان وفجي كمية ان وفجي كمية ان وفجي كمية
+
+235
+00:18:10,400 --> 00:18:11,700
+ان وفجي كمية ان وفجي كمية ان وفجي كمية ان وفجي
+
+236
+00:18:11,700 --> 00:18:19,240
+كمية ان وفجي كمية ان وفجي
+
+237
+00:18:19,240 --> 00:18:24,730
+كمعلى أي سطح و هذا الجسم ما بتسارع ما بتحرك بكل
+
+238
+00:18:24,730 --> 00:18:28,930
+الأحوال في عندى اتزان معنى الكلام انه summation لل
+
+239
+00:18:28,930 --> 00:18:33,370
+F راح احكي FG زائد ال N بتساوي zero معنى الكلام
+
+240
+00:18:33,370 --> 00:18:38,790
+انه ال FG بدها تساوي ناقص MG اذا ال normal بدها
+
+241
+00:18:38,790 --> 00:18:42,890
+تساوي ال MG في هذه الحالة لإنه في عندى حالة اتزان
+
+242
+00:18:44,630 --> 00:18:48,590
+ناخد ال quiz small sport car collided head-on with
+
+243
+00:18:48,590 --> 00:18:56,470
+massive truck فى عندى سيارة رياضة صغيرة طبعا خبطت
+
+244
+00:18:56,470 --> 00:19:00,930
+او اصطدمت مع truck كبير شاحن كبير the greater
+
+245
+00:19:00,930 --> 00:19:07,230
+impact force acts on طبعا مين الأكتر قوة أثرت هل
+
+246
+00:19:07,230 --> 00:19:11,330
+السيارة أثرت على الشاحن أم الشاحن أثر على السيارة
+
+247
+00:19:11,330 --> 00:19:16,410
+مين أثر على التاني بقوة أكبرطبعا هل ال car ولا ال
+
+248
+00:19:16,410 --> 00:19:20,030
+truck .. هل السيارة .. السيارة قوتها أكبر ولا ال
+
+249
+00:19:20,030 --> 00:19:23,470
+truck قوته أكبر ولا neither the force is the same
+
+250
+00:19:23,470 --> 00:19:29,030
+on the force طبعا هي الإجابة C لإنه الشحن أثر على
+
+251
+00:19:29,030 --> 00:19:33,150
+السيارة والسيارة أثرت على الشحن بقوة متساوية
+
+252
+00:19:33,150 --> 00:19:37,700
+بالمقدار ومتضادة .. ومضادة بالاتجاههذا بالنسبة
+
+253
+00:19:37,700 --> 00:19:43,440
+لمين؟ بالنسبة للقوة لكن which vehicle undergoes
+
+254
+00:19:43,440 --> 00:19:46,480
+the greater magnitude acceleration؟ لو احنا اتفقنا
+
+255
+00:19:46,480 --> 00:19:50,740
+ان ال F مقدار ثابت بتساوي ال M في A إذا زادت ال M
+
+256
+00:19:50,740 --> 00:19:54,820
+بتقل ال A فمعنى الكلام لما بيجي بيحكي لي which
+
+257
+00:19:54,820 --> 00:19:56,860
+vehicle undergoes the greater magnitude
+
+258
+00:19:56,860 --> 00:20:00,780
+acceleration؟ مين اللي له تسارع أكبر؟ بنحكي اللي
+
+259
+00:20:00,780 --> 00:20:04,630
+له تسارع أكبر هو اللي كتلته أقل وبالتاليالسيارة
+
+260
+00:20:04,630 --> 00:20:08,690
+هتتسارع بتسارع أكبر لإن الشحن خبطها وبالتالي
+
+261
+00:20:08,690 --> 00:20:14,350
+كتلتها أقل فتسارعها أكبر الشحن كتلته كبيرة تسارعه
+
+262
+00:20:14,350 --> 00:20:17,630
+أقل لكن القوة الأولى تساوي القوة التانية القوتين
+
+263
+00:20:17,630 --> 00:20:22,030
+متساويتين في المقدار ومتعكستين بالاتجاه لكن تسارع
+
+264
+00:20:22,030 --> 00:20:25,610
+الكتلة الصغيرة بتكون أكبر اللى هى ال car وتسارع
+
+265
+00:20:25,610 --> 00:20:32,530
+الكتلة الكبيرة بيكون أقل اللى هو الشحننستكمل طبعا
+
+266
+00:20:32,530 --> 00:20:38,210
+الأمثلة في عندي man example أربع خمسة man of mass
+
+267
+00:20:38,210 --> 00:20:42,150
+M خمسة وسبعين kilogram and woman of mass خمسة
+
+268
+00:20:42,150 --> 00:20:46,270
+وخمسين في عندي مرأة ورجل الرجل كتلته خمسة وسبعين
+
+269
+00:20:46,270 --> 00:20:49,450
+kilogram و المرأة كتلتها خمسة وخمسين kilogram
+
+270
+00:20:49,450 --> 00:20:53,850
+stand .. stand facing each other on ice ring
+
+271
+00:20:53,850 --> 00:21:00,490
+موجودين على مقابل بعض في عن سطح جليدboth wearing
+
+272
+00:21:00,490 --> 00:21:06,010
+ice skater لابسين طبعا اللي هي الحذاء الخاص بتزلج
+
+273
+00:21:06,010 --> 00:21:10,110
+على إثاء الثلج the woman push the man with
+
+274
+00:21:10,110 --> 00:21:13,610
+horizontal force F بتساوية 85 المرأة و هي ماشية
+
+275
+00:21:13,610 --> 00:21:19,910
+دفعت الرجل أو اصطدمت بالرجل بقوة 85 نيوتن in the
+
+276
+00:21:19,910 --> 00:21:24,280
+positive x axisassuming the ice is frictionless
+
+277
+00:21:24,280 --> 00:21:27,920
+طبعا في ال ice في عندي انا فيش عندي احتكاك معناته
+
+278
+00:21:27,920 --> 00:21:31,400
+frictionless what is the man acceleration الان
+
+279
+00:21:31,400 --> 00:21:35,760
+what is the man acceleration اول حاجة هكتب قانون
+
+280
+00:21:35,760 --> 00:21:38,480
+نيوتن التاني اللي هو ال F بدها تساوي ال M في ايه
+
+281
+00:21:38,480 --> 00:21:42,940
+اذا ال F بدها تساوي ال M في ايه ال F اللي اثرت
+
+282
+00:21:42,940 --> 00:21:46,480
+عليها المرأة على الرجل كانت خمسة و تمانين يعني
+
+283
+00:21:46,480 --> 00:21:50,900
+الخمسة و تمانين الرجل اتأثر بقوة خمسة و تمانين من
+
+284
+00:21:50,900 --> 00:21:56,190
+المرأةال F موجودة اللي هي ال 85 اذا و ال A ال M
+
+285
+00:21:56,190 --> 00:22:02,290
+للرجل 75 اذا ال A لل M ال A لل M لل man للرجل
+
+286
+00:22:02,290 --> 00:22:07,250
+بتساوي ال F 85 على اللي هي ال 75 كتلة الرجل بتطلع
+
+287
+00:22:07,250 --> 00:22:13,850
+1.13 متر في الثانية تربيةالان بيحكيلنا what is the
+
+288
+00:22:13,850 --> 00:22:17,210
+reaction force acting on the woman ال woman أثرت
+
+289
+00:22:17,210 --> 00:22:22,770
+على الرجل بقوة 85 لليمين فالرجل هيدفع للمرأة بقوة
+
+290
+00:22:22,770 --> 00:22:26,830
+مساوية إلها باتجاه اليسار فبيكون قوة ال reaction
+
+291
+00:22:26,830 --> 00:22:32,490
+force من الرجل على المرأة بتساوي ناقص 85 المرأة هي
+
+292
+00:22:32,490 --> 00:22:37,170
+اللي دفعت الرجل بقوة 85 يعني الرجل متأثر بقوة 85
+
+293
+00:22:37,170 --> 00:22:42,950
+لليمينحقيقة الراجل هيرد الضربة للمرأة بقوة ناقص 85
+
+294
+00:22:42,950 --> 00:22:47,530
+إلى اليسار الآن بدي أحسب ال acceleration للمرأة
+
+295
+00:22:47,530 --> 00:22:51,650
+بستخدم قانون Newton F بدها تساوي ال M في A طبعا ال
+
+296
+00:22:51,650 --> 00:22:56,670
+F للمرأة كانت ناقص 85 و ال mass للمرأة 55 إذا ال A
+
+297
+00:22:56,670 --> 00:23:02,450
+لل woman بتساوي ناقص F على M ناقص 85 على 55 بتطلع
+
+298
+00:23:02,450 --> 00:23:07,780
+ناقص 1.55إذا ال acceleration للمرأة هتسيب ..
+
+299
+00:23:07,780 --> 00:23:12,460
+هتساوي ناقص واحد point خمسة خمسة المرأة الجاية ان
+
+300
+00:23:12,460 --> 00:23:16,020
+شاء الله بنستكمل المواضيع القادمة بال ..
+
+301
+00:23:16,020 --> 00:23:17,940
+بالمحاضرات القادمة ان شاء الله
+
diff --git a/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/TRcnjALZO3I_postprocess.srt b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/TRcnjALZO3I_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..e91004ff3a00b80caecd84b4018a85fef567cd6d
--- /dev/null
+++ b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/TRcnjALZO3I_postprocess.srt
@@ -0,0 +1,516 @@
+1
+00:00:00,570 --> 00:00:04,710
+بسم الله الرحمن الرحيم هنبدأ في شرح محاضرات
+
+2
+00:00:04,710 --> 00:00:08,550
+chapter خمسة بعنوان ال energy section الأول ال
+
+3
+00:00:08,550 --> 00:00:13,570
+work يعني الشغل in physics ال work is done only if
+
+4
+00:00:13,570 --> 00:00:17,470
+an object is moved through some displacement while
+
+5
+00:00:17,470 --> 00:00:21,670
+a force is applied to it تعريف الشغل بيه الفيزيا
+
+6
+00:00:21,670 --> 00:00:27,310
+ممكن أنا اعتبر أنه أي جسم بيبذل شغل إذا كان ماشي
+
+7
+00:00:27,310 --> 00:00:31,760
+إزاحة معينة اللي هي displacementبواسطة القوة اللي
+
+8
+00:00:31,760 --> 00:00:35,580
+انا اعطيتها لهذا الجسم if either the force or
+
+9
+00:00:35,580 --> 00:00:39,740
+displacement is doubled لو احنا ضعفنا القوة او
+
+10
+00:00:39,740 --> 00:00:43,740
+الإزاحة معنى الكلام ان الشغل is doubled الشغل هي
+
+11
+00:00:43,740 --> 00:00:48,120
+.. يعني يتضاعف doubled in both لو انا ضعفت اتنين
+
+12
+00:00:48,120 --> 00:00:52,780
+معنى الكلام ان الشغل هيصير يعني مضاعف الى ايه يعني
+
+13
+00:00:52,780 --> 00:00:56,840
+اتنين في اتنين يعني اربع مرات تعريف الشغل the
+
+14
+00:00:56,840 --> 00:01:03,340
+definition for workmight be taken as ال A ال work
+
+15
+00:01:03,340 --> 00:01:07,740
+بتساوي ال F في D ال work ال W و هذه رمز الشغل و ال
+
+16
+00:01:07,740 --> 00:01:11,840
+F هي عبارة عن القوة في الإزاحة ال F is magnitude
+
+17
+00:01:11,840 --> 00:01:15,380
+of the force هي عبارة عن قيمة القوة المؤثرة على
+
+18
+00:01:15,380 --> 00:01:19,140
+الجسم و ال D هي عبارة عن قيمة اللي هي displacement
+
+19
+00:01:19,140 --> 00:01:25,260
+أو الإزاحة اللي مشيها هذا الجسم اللي طبعا اللي
+
+20
+00:01:25,260 --> 00:01:29,760
+معرض لقوة معينة اسمها Fthe definition however
+
+21
+00:01:29,760 --> 00:01:34,880
+gives only هذا التعريف ممكن يعطينا قيمة ال
+
+22
+00:01:34,880 --> 00:01:38,700
+magnitude لل work المبذول on an object when the
+
+23
+00:01:38,700 --> 00:01:42,340
+force is constant and parallel to the displacement
+
+24
+00:01:42,340 --> 00:01:46,400
+هذا التعريف بيعطيني هذا ال omega أو ال W بسوة و F
+
+25
+00:01:46,400 --> 00:01:52,360
+دي بيعطيني تعريف الشغل المبذول بتعطيني قيمة هذا
+
+26
+00:01:52,360 --> 00:01:56,600
+الشغل المبذول إذا كانت القوة و الإزاحة متوازية
+
+27
+00:01:56,870 --> 00:02:00,810
+وبالتالي الزاوية اللي بينهم سفر فبيكون الشغل أعلى
+
+28
+00:02:00,810 --> 00:02:06,610
+ما يمكن الشكل التالي بيوضح جسم undergoing
+
+29
+00:02:06,610 --> 00:02:11,970
+displacement جسم اتعرض إلى قوة F ومشي ازاحة Delta
+
+30
+00:02:11,970 --> 00:02:17,870
+X في نفس الاتجاه ممكن احنا نعرف انه في هاد الحالة
+
+31
+00:02:17,870 --> 00:02:24,930
+هي الشكل في عندي أنا جسم طبعا عطيته قوة F applied
+
+32
+00:02:24,930 --> 00:02:30,190
+فمشي ازاحة Delta Xفمعنى الكلام خلال during the
+
+33
+00:02:30,190 --> 00:02:35,430
+linear displacement along the x-axis w بساوية fx
+
+34
+00:02:35,430 --> 00:02:40,470
+في delta x طبعا هذا الجسم ماشي في ال x-axis معناها
+
+35
+00:02:40,470 --> 00:02:43,130
+القوة في اتجاه ال x والإزاحة في اتجاه ال x إذا أن
+
+36
+00:02:43,130 --> 00:02:47,920
+هذا الشغل بيكون في اتجاه ال x-axisالقوة ال Fx is x
+
+37
+00:02:47,920 --> 00:02:51,540
+component of the F and delta x عبارة عن x final
+
+38
+00:02:51,540 --> 00:02:56,620
+ناقص x initial للجسم وحدة الشغل هي عبارة عن الجول
+
+39
+00:02:56,620 --> 00:03:01,760
+و الجول بده يساوي Newton dot meter Newton في متر و
+
+40
+00:03:01,760 --> 00:03:04,400
+Newton هو عبارة عن قوة اللي هي ال mass في ال
+
+41
+00:03:04,400 --> 00:03:07,640
+acceleration يعني kilogram متر تربيع على second
+
+42
+00:03:07,640 --> 00:03:13,100
+تربيعkilogram نيوتن kilogram متر في الثاني تربيع
+
+43
+00:03:13,100 --> 00:03:16,000
+وفيها نمتر صار لنا kilogram متر تربيع على second
+
+44
+00:03:16,000 --> 00:03:20,820
+تربيع اذا الجول عبارة عن متر نيوتن في متر او
+
+45
+00:03:20,820 --> 00:03:26,720
+kilogram متر تربيع على second تربيع باللاحظ note
+
+46
+00:03:26,720 --> 00:03:31,620
+that in one dimensions باللاحظ في بعد واحد الإزاحة
+
+47
+00:03:31,620 --> 00:03:36,820
+delta X عبارة عن vector quantity كمية متجهةو delta
+
+48
+00:03:36,820 --> 00:03:40,920
+x بيسوي x final نخص x initial x final نخص x
+
+49
+00:03:40,920 --> 00:03:45,080
+initial ممكن تكون موجب أو سالب حسب اللي هي قيمة ال
+
+50
+00:03:45,080 --> 00:03:49,600
+x final و ال x initial ال work as defined in
+
+51
+00:03:49,600 --> 00:03:54,180
+equation خمسة اتنين is rigorous of displacement of
+
+52
+00:03:54,180 --> 00:03:58,420
+any object along the x axis while constant force
+
+53
+00:03:58,420 --> 00:04:04,170
+act on it therefore بناء عليه طبعاإذا كان الجسم
+
+54
+00:04:04,170 --> 00:04:08,390
+بتحرك في one dimension ممكن يكون x, y أو z فإذا
+
+55
+00:04:08,390 --> 00:04:13,750
+كان الجسم انا أعطيته قوة Fx باتجاه ال x axis ومشي
+
+56
+00:04:13,750 --> 00:04:18,350
+إزاحة delta x في معنى الكلام وكانت Fx موازلة delta
+
+57
+00:04:18,350 --> 00:04:22,930
+x للإزاحة إذا .. والتانين كانت طبعا موجبة فالشغل
+
+58
+00:04:22,930 --> 00:04:27,870
+عبارة إيش عن موجب إذا كانوا التانين سالبات فالشغل
+
+59
+00:04:27,870 --> 00:04:32,650
+برضه هيكون موجبin this case in which case the
+
+60
+00:04:32,650 --> 00:04:36,990
+discussion as discussed in the next section ال
+
+61
+00:04:36,990 --> 00:04:41,050
+work increase the mechanical energy of the object
+
+62
+00:04:41,050 --> 00:04:46,890
+الشغل increase بيزداد بيزود the mechanical energy
+
+63
+00:04:46,890 --> 00:04:50,830
+of the object بيزود اللي هي الطاقة الميكانيكية لأي
+
+64
+00:04:50,830 --> 00:04:54,600
+جسمإذا كانت القوة في اتجاه ال X axis positive
+
+65
+00:04:54,600 --> 00:04:59,400
+موجبة و delta X سالبة أو العكس معناه الكلام الشغل
+
+66
+00:04:59,400 --> 00:05:04,820
+هيكون سالب و الجسم هيفقد اللي هي طاقة ميكانيكية
+
+67
+00:05:04,820 --> 00:05:07,630
+اللي هي mechanical energythe definition in
+
+68
+00:05:07,630 --> 00:05:11,810
+equation فتعريف الشغل في المعادلة السابقة اللي هي
+
+69
+00:05:11,810 --> 00:05:15,530
+خمسة اتنين ال work even when constant force F is
+
+70
+00:05:15,530 --> 00:05:19,710
+not parallel to the X axis ال work is only done by
+
+71
+00:05:19,710 --> 00:05:22,250
+the part of the force acting parallel to the
+
+72
+00:05:22,250 --> 00:05:28,090
+object the direction of the motion الشغل ممكن انه
+
+73
+00:05:28,090 --> 00:05:33,950
+يعني نبدو الشغل بالقوة المعطاة إذا كانت هذه القوة
+
+74
+00:05:33,950 --> 00:05:39,120
+موازية لا الإزاحةبكون عندى شغل طبعا موجب أو سالب
+
+75
+00:05:39,120 --> 00:05:43,980
+حسب اتجاه الإزاح ال work طبعا بنانها ليه؟ فالشغل
+
+76
+00:05:43,980 --> 00:05:48,560
+عبارة عن كمية قياسية الشغل لا يعتمد على الزمن
+
+77
+00:05:48,560 --> 00:05:52,280
+which can be an advantage in problems involving
+
+78
+00:05:52,280 --> 00:05:56,180
+only velocity and positions فوحدة الشغل زى ما
+
+79
+00:05:56,180 --> 00:05:59,140
+حكينا نيوتن في متر another name of the Newton
+
+80
+00:05:59,140 --> 00:06:02,680
+عبارة عن نيوتن متر هو عبارة عن جول إذا وحدة الشغل
+
+81
+00:06:02,680 --> 00:06:06,460
+هي الجولوالجول بدل ساوى newton ammeter كما تحدثنا
+
+82
+00:06:06,460 --> 00:06:10,640
+سابقا useful alternate definition related to the
+
+83
+00:06:10,640 --> 00:06:13,190
+work done on an object to the anglethe
+
+84
+00:06:13,190 --> 00:06:16,690
+displacement make with respect to the force ممكن
+
+85
+00:06:16,690 --> 00:06:22,510
+نعرف الشغل بتعريف آخر هندخل فيه الزاوية على أساس
+
+86
+00:06:22,510 --> 00:06:25,390
+إنه هذه الزاوية هي عبارة عن الزاوية المحصورة بين
+
+87
+00:06:25,390 --> 00:06:30,110
+الإزاحة و اللي هي القوة الزاوية هذه this
+
+88
+00:06:30,110 --> 00:06:33,650
+definition exploit a triangle shown طبعا هذه
+
+89
+00:06:33,650 --> 00:06:37,990
+الزاوية بتعتمد على اللي هو اللي هي المعادلات
+
+90
+00:06:37,990 --> 00:06:42,760
+الحسابة و حساب المثلثات لأي مثلثف Fx بالساوية F
+
+91
+00:06:42,760 --> 00:06:45,460
+Cos الزاوية و Fy بالساوية F Sin الزاوية إذا كانت
+
+92
+00:06:45,460 --> 00:06:49,940
+الزاوية .. إذا كانت القوة ميلة بزاوية θ على ال X
+
+93
+00:06:49,940 --> 00:06:54,200
+axis فلما انحلل إلى المراكبات الصينية بالنسبة
+
+94
+00:06:54,200 --> 00:06:59,260
+للقوة Fx بالساوية F Cos الزاوية و Fy F Sin الزاوية
+
+95
+00:06:59,260 --> 00:07:05,320
+إذا كان الإزاحة في نفس اتجاه القوة فبتكون عندنا
+
+96
+00:07:05,320 --> 00:07:09,460
+احنا طبعا ال Fx maximum لكن إذا كان ال .. هنا ال F
+
+97
+00:07:09,460 --> 00:07:14,130
+Sinالزاوية عمودية على الإزاحة فبتكون ال FY في هاد
+
+98
+00:07:14,130 --> 00:07:18,570
+الحالة سالبة فعشان هيك بيحكي لنا only the X
+
+99
+00:07:18,570 --> 00:07:23,110
+component فقط مراكبة ال X which is parallel مراكبة
+
+100
+00:07:23,110 --> 00:07:27,690
+ال X هي هتكون إلها الشغل في تجاه ال X axis موجود
+
+101
+00:07:27,690 --> 00:07:35,470
+لإن القوة و الإزاحة متوازيات وبالتالي إذا كانت ..
+
+102
+00:07:35,470 --> 00:07:39,430
+اللي هي الشغل الناتج عن القوة العمودية هيكون zero
+
+103
+00:07:39,790 --> 00:07:43,490
+طبعا هي القوة ميلة بزاوية ثيتا راح ينحل ال F
+
+104
+00:07:43,490 --> 00:07:48,110
+cosine و هنا F sine فال F sine عمودية على الإزاحة
+
+105
+00:07:48,110 --> 00:07:52,430
+فشغلها zero و ده لعنا ال F cosine و delta X
+
+106
+00:07:52,430 --> 00:07:56,370
+الإزاحة الزاوية بينهم zero فبيكون الشغل أقصى ما
+
+107
+00:07:56,370 --> 00:08:01,950
+يمكن لإن الإزاحة و القوة متوازيات و بنفس الاتجاه
+
+108
+00:08:01,950 --> 00:08:06,270
+the work W done on an object by constant F during
+
+109
+00:08:06,270 --> 00:08:10,640
+the linear displacement delta Xإذا تعريف للشغل إذا
+
+110
+00:08:10,640 --> 00:08:18,820
+كانت الشغل والقوة ثابتة وهي القوة بتسحب الجسم
+
+111
+00:08:18,820 --> 00:08:25,440
+بإزاحة delta X إذا الشغل بيساوي F cos θ في D D هي
+
+112
+00:08:25,440 --> 00:08:29,250
+عبارة عن magnitude of displacementو ال theta هي
+
+113
+00:08:29,250 --> 00:08:33,850
+عبارة عن الزاوية بين ال F و ال delta X is the
+
+114
+00:08:33,850 --> 00:08:36,730
+angle between the vector F and delta X اللي هي ال
+
+115
+00:08:36,730 --> 00:08:41,430
+theta الزاوية بين ال F و delta X لو كان عندي انا
+
+116
+00:08:41,430 --> 00:08:48,910
+هنا جسم بدي انا احمل هذا اللي .. اللي هو ال .. هذا
+
+117
+00:08:48,910 --> 00:08:52,890
+الجردل او هذا السطل او هذا ال bucket بدي احمله هي
+
+118
+00:08:52,890 --> 00:08:58,900
+القوة اللي اعلىوبدأ أمشي مسافة delta X بلاحظ أن
+
+119
+00:08:58,900 --> 00:09:02,860
+الشغل المفضول في هذه الحالة zero لإنه القوة
+
+120
+00:09:02,860 --> 00:09:10,780
+والإزاحة متعمدات على إبعاط ا man
+
+121
+00:09:10,780 --> 00:09:15,000
+carry a pocket of water جرد الأوساط اللي يعني م ..
+
+122
+00:09:15,000 --> 00:09:19,420
+طبعا يعني موجود مملوق بالماء هو رزين تلقى تكون
+
+123
+00:09:19,420 --> 00:09:23,140
+الصندوق الفلوسي بتحرك هذا الرجل بسرعة .. بسرعة
+
+124
+00:09:23,140 --> 00:09:28,950
+ثابتة في ال X axisthe upward force القوة طبعا
+
+125
+00:09:28,950 --> 00:09:32,530
+هتكون في اتجاه ال y axis اللي هو القوة اللي هي
+
+126
+00:09:32,530 --> 00:09:36,990
+الرجل حامل هذا ال settle او هذا ال package
+
+127
+00:09:36,990 --> 00:09:41,370
+perpendicular to the direction of the motion so it
+
+128
+00:09:41,370 --> 00:09:47,030
+does not work و بالتالي مافيش شغل لإنه الإزاحة و
+
+129
+00:09:47,030 --> 00:09:48,490
+القوة متعامدة
+
diff --git a/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/TRcnjALZO3I_raw.json b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/TRcnjALZO3I_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..2aae55edf6317a5305b056801b9920aa8f431eed
--- /dev/null
+++ b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/TRcnjALZO3I_raw.json
@@ -0,0 +1 @@
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\ No newline at end of file
diff --git a/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/_ZnJqTzAvfw_raw.srt b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/_ZnJqTzAvfw_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..d847bf6c6fb9ec51a9da1bd954ddf62869560e73
--- /dev/null
+++ b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/_ZnJqTzAvfw_raw.srt
@@ -0,0 +1,1024 @@
+1
+00:00:00,000 --> 00:00:05,260
+بسم الله الرحمن الرحيم نستكمل مساق فيزياء عامة
+
+2
+00:00:05,260 --> 00:00:10,220
+لطلب العلوم الصحية ونبدأ بـ chapter التاني بعنوان
+
+3
+00:00:10,220 --> 00:00:14,040
+motion in one dimension يعني الحركة في بعد واحد
+
+4
+00:00:14,040 --> 00:00:18,160
+section 2-1 بعنوان displacement, velocity and
+
+5
+00:00:18,160 --> 00:00:21,580
+acceleration displacement يعني الإزاحة velocity
+
+6
+00:00:21,580 --> 00:00:25,740
+يعني السرعة المتجهة and acceleration التسارع
+
+7
+00:00:25,740 --> 00:00:29,460
+بنتحدث عن displacement, velocity and acceleration
+
+8
+00:00:30,020 --> 00:00:35,200
+في تعريف الـ displacement لdescribe describing
+
+9
+00:00:35,200 --> 00:00:39,020
+motion requires some coordinate coordinate system
+
+10
+00:00:39,020 --> 00:00:44,740
+and specific origin عشان أنا أوصف أي يعني حركة
+
+11
+00:00:44,740 --> 00:00:51,680
+بحتاج إلى نظام محاور معينة وطبعا ومرجعية معينة
+
+12
+00:00:51,680 --> 00:00:56,460
+اللي هي specific origin سواء كان نقطة أو خطفي ..
+
+13
+00:00:56,460 --> 00:01:01,780
+في شكل اتنين اتنين كمثال يعني في عندى سيارة بتتحرك
+
+14
+00:01:01,780 --> 00:01:07,680
+خلال ال X axis سيارة بتتحرك على محور X the
+
+15
+00:01:07,680 --> 00:01:12,380
+coordinate of car at anytime describe its
+
+16
+00:01:12,380 --> 00:01:17,760
+positions طبعا السيارة بتتحرك في محور X المحاور
+
+17
+00:01:17,760 --> 00:01:21,180
+الكارتزية او اللى هو المحور الأفقي اللى بتتحرك فيه
+
+18
+00:01:21,180 --> 00:01:26,770
+السيارةعند أي زمن بيوصفلي طبعا مكان السيارة وين in
+
+19
+00:01:26,770 --> 00:01:30,310
+space and more importantly its displacement at
+
+20
+00:01:30,310 --> 00:01:33,950
+some given time of interest في هذه الحالة ممكن أنا
+
+21
+00:01:33,950 --> 00:01:38,710
+أعرف الإزاحة الإزاحة هي displacement هي عبارة عن
+
+22
+00:01:38,710 --> 00:01:43,750
+إزاحة متجهة لو أنا عند السيارة بدت من نقطة X1
+
+23
+00:01:43,750 --> 00:01:50,170
+وانتهت لنقطة X2فالفرق بين X2 ناقص X1 هي Delta X أو
+
+24
+00:01:50,170 --> 00:01:54,630
+الفرق بين إن السيارة بدأت من نقطة وانتهت لنقطة
+
+25
+00:01:54,630 --> 00:02:01,010
+أخرى في خلال مشوارها على محور X نقول إن الإزاحةهي
+
+26
+00:02:01,010 --> 00:02:04,810
+عبارة عن المسافة بين نقطة البداية والنهاية أو هي
+
+27
+00:02:04,810 --> 00:02:08,890
+عبارة عن X final ناقص X initial وهي تمثل الإزاحة
+
+28
+00:02:08,890 --> 00:02:12,850
+ويرمز لها بالرمز Delta X Delta X يعني هي عبارة عن
+
+29
+00:02:12,850 --> 00:02:18,010
+الفرق بين نقطة النهاية ناقص نقطة البدايةX initial
+
+30
+00:02:18,010 --> 00:02:21,810
+بيسموها ال initial position الموضوع الأول وال X
+
+31
+00:02:21,810 --> 00:02:25,530
+final is the final position إذا إذا أحنا ماشيين
+
+32
+00:02:25,530 --> 00:02:31,610
+على محور X عشان إيه سميتها Delta X طبعا ال unit of
+
+33
+00:02:31,610 --> 00:02:36,670
+displacement وحدة الإزاحة هي ال meter في نظام ال
+
+34
+00:02:36,670 --> 00:02:40,930
+system international أو النظام الدولي وحدتها meter
+
+35
+00:02:41,730 --> 00:02:44,770
+طبعا هذا الشكل اللي احنا حكينا عنه لو كان عندي
+
+36
+00:02:44,770 --> 00:02:50,350
+سيارة تتحرك من النقطة A للنقطة B the car move to
+
+37
+00:02:50,350 --> 00:02:54,110
+the right between positions A and B السيارة بتتحرك
+
+38
+00:02:54,110 --> 00:02:59,030
+خلال ال X-axis من النقطة A إلى النقطة B النقطة A
+
+39
+00:02:59,030 --> 00:03:03,370
+مقدرها 30 ال initial و النقطة B مقدرها 50 اللي هي
+
+40
+00:03:03,370 --> 00:03:06,910
+ال final فمعنى الكلام الإزاحة بهذه الحالة راح نحكي
+
+41
+00:03:06,910 --> 00:03:11,650
+Delta Xيعني X final اللي هي الخمسين ناقص X initial
+
+42
+00:03:11,650 --> 00:03:15,230
+تلاتين و بطلع عندي الجواب Delta X فهذه الحالة
+
+43
+00:03:15,230 --> 00:03:20,170
+عشرين لو كان عندي أنا السيارة في هذا الشكل تتحرك
+
+44
+00:03:20,170 --> 00:03:25,250
+to the left between point position C and F لو
+
+45
+00:03:25,250 --> 00:03:30,190
+السيارة رايحة لليسار بين النقطة C من هذه النقطة
+
+46
+00:03:30,190 --> 00:03:33,970
+اللي هي أربعين لنقطة F يعني السيارة هذه بعتبرها
+
+47
+00:03:33,970 --> 00:03:38,660
+نقطة البداية أربعينو ال F اللي هي minus 60 هي نقطة
+
+48
+00:03:38,660 --> 00:03:42,660
+النهاية فعند إيجاد Delta X لهذه الحالة ال X
+
+49
+00:03:42,660 --> 00:03:47,060
+النهائية كانت ناقص 60 الإبتدائية ناقص 40 فبنحكي
+
+50
+00:03:47,060 --> 00:03:51,520
+النهائية ناقص 60 ناقص ال 40 فبتطلع تقريبا ناقص 100
+
+51
+00:03:51,520 --> 00:03:58,520
+إذا إحنا بدنا نوجد اللي هي الإزاحة لنقطتينالشكل
+
+52
+00:03:58,520 --> 00:04:03,900
+هذا بوضح لي خط يعني منحنى ممثل بين ال X و ال T
+
+53
+00:04:03,900 --> 00:04:08,640
+منحنى بين ال position و بين الزمن المنحنى عندي انا
+
+54
+00:04:08,640 --> 00:04:14,860
+particle او سيارة تحركت من النقطة A لنقطة B لنقطة
+
+55
+00:04:14,860 --> 00:04:22,170
+C ثم D ثم A ثم F كطبعا هذا اللي هو الشكلهنا car في
+
+56
+00:04:22,170 --> 00:04:25,110
+هذا الشكل move back and forth along a straight
+
+57
+00:04:25,110 --> 00:04:30,450
+line taken to be the x-axis في B اللي هو عبارة عن
+
+58
+00:04:30,450 --> 00:04:35,330
+منحنى of position يعني منحنى بيمثل المكان او
+
+59
+00:04:35,330 --> 00:04:38,890
+الموقع versus time بالنسبة الموقع بالنسبة لزمن
+
+60
+00:04:38,890 --> 00:04:42,650
+time for the motion of the car بالنسبة لحركة
+
+61
+00:04:42,650 --> 00:04:49,820
+السيارة او حركة اي particleمن خلال تعريف الإزاحة
+
+62
+00:04:49,820 --> 00:04:54,440
+بلاحظ إن Delta X زي ما حكينا ممكن تكون موجبة أو
+
+63
+00:04:54,440 --> 00:04:59,580
+سالبة ف is positive إذا كانت ال X final أكبر من X
+
+64
+00:04:59,580 --> 00:05:03,180
+initial بتطلع لنا positive لإن Delta X بتساوي X
+
+65
+00:05:03,180 --> 00:05:07,700
+final ناقص X initial إذا كانت X initial أكبر من X
+
+66
+00:05:07,700 --> 00:05:11,590
+أو سالبة يعنيفبطلع ال position إذا كانت ال X
+
+67
+00:05:11,590 --> 00:05:15,250
+initial negative if X final is less than X initial
+
+68
+00:05:15,250 --> 00:05:19,750
+for example مثلا if the car move from A ل B لو
+
+69
+00:05:19,750 --> 00:05:23,310
+راحت من A ل B زي ما حكينا ال X final هنا كان
+
+70
+00:05:23,310 --> 00:05:28,810
+معرفها 52 حسب ال curve و ال X initial 30 فبتطلع
+
+71
+00:05:28,810 --> 00:05:33,650
+Delta X بتساوي 22 فالإزاحة اللي هي displacement is
+
+72
+00:05:33,650 --> 00:05:37,960
+in the positive X directionلو كان عندي أنا بالنسبة
+
+73
+00:05:37,960 --> 00:05:43,870
+لـ اللي حكيناها من المنطقة «C» للـ «File F»فبلاحظ
+
+74
+00:05:43,870 --> 00:05:48,690
+إن X final كانت 53 بالظبط و X initial كانت 38
+
+75
+00:05:48,690 --> 00:05:53,810
+فالجواب ناقص 91 متر هذا الاتجاه بيدللي فقط على
+
+76
+00:05:53,810 --> 00:05:59,770
+اتجاه الإزاحة إلى اليسار إذا ال displacement يعني
+
+77
+00:05:59,770 --> 00:06:04,590
+الإزاحة is in the negative X direction إذا كان هي
+
+78
+00:06:04,590 --> 00:06:09,320
+طلعت لي بالسالبالشكل طبعا اتنين بيه اللي هو عبارة
+
+79
+00:06:09,320 --> 00:06:13,180
+عن ال graph اللي هي عبارة عن يعني curve او منحنى
+
+80
+00:06:13,180 --> 00:06:18,520
+منحنى اللي هو يمثل اللي هو موقع السيارة بالنسبة ل
+
+81
+00:06:18,520 --> 00:06:21,700
+.. ل .. ده اللي فيه الزمن function يعني ده اللي
+
+82
+00:06:21,700 --> 00:06:25,510
+فيه ال time ده اللي في الزمنbecause the
+
+83
+00:06:25,510 --> 00:06:32,570
+displacement has both magnitude لأن الإزاحة لها
+
+84
+00:06:32,570 --> 00:06:38,110
+magnitude and direction فهي تعتبر يعني كمية
+
+85
+00:06:38,110 --> 00:06:42,690
+فيزيائية متجهة فال displacement is vector quantity
+
+86
+00:06:42,690 --> 00:06:47,450
+يعني هي كمية متجهة تعريف ل ال velocity ال velocity
+
+87
+00:06:47,450 --> 00:06:53,050
+هي عبارة عن سرعة ولكن لها اتجاه ولها مقدارin
+
+88
+00:06:53,050 --> 00:06:56,650
+everyday usage the term speed and velocity are
+
+89
+00:06:56,650 --> 00:07:01,130
+interchangeable in physics بالنسبة يعني بالحالة
+
+90
+00:07:01,130 --> 00:07:05,010
+يعني بالأيام العادية أو بحوار الناس مع بعض ممكن
+
+91
+00:07:05,010 --> 00:07:09,110
+يعتبروا ال velocity و ال speed زي بعض لكن بالفيزيا
+
+92
+00:07:09,110 --> 00:07:15,200
+في فرق بين ال velocity and speedالـ speed هي عبارة
+
+93
+00:07:15,200 --> 00:07:19,940
+عن scalar quantity هي عبارة عن مقدار ال velocity
+
+94
+00:07:19,940 --> 00:07:25,740
+وهي عبارة عن كمية يعني قياسية ال speed ده دول فقط
+
+95
+00:07:25,740 --> 00:07:29,820
+على المقدار having only magnitude having only
+
+96
+00:07:29,820 --> 00:07:34,840
+magnitude يعني لها مقدار فقط في حين أن ال velocity
+
+97
+00:07:34,840 --> 00:07:39,900
+عبارة عن كمية متجهة أيضا الكمية المتجهة having
+
+98
+00:07:39,900 --> 00:07:46,240
+both magnitudeand direction why must velocity be a
+
+99
+00:07:46,240 --> 00:07:50,520
+vector if you want to get to a town لو احنا روحنا
+
+100
+00:07:50,520 --> 00:07:56,120
+على بلد مثلا بتبعد سبعين kilometer away in an
+
+101
+00:07:56,120 --> 00:08:02,200
+hours timeفي ساعة it's not enough to drive at
+
+102
+00:08:02,200 --> 00:08:06,460
+speed of سبعين kilometer في الساعة you must travel
+
+103
+00:08:06,460 --> 00:08:09,800
+in the correct direction as well يعني لما بدنا
+
+104
+00:08:09,800 --> 00:08:15,020
+احنا نتجه لمنطقة معينة بتبعد سبعين kilometer نقول
+
+105
+00:08:15,020 --> 00:08:20,680
+ان احنا بنتحرك بسرعة سبعين kilometer في الساعةهذا
+
+106
+00:08:20,680 --> 00:08:24,200
+سبعين كيلومتر في الساعة هو مجرد مقدار السرعة اللي
+
+107
+00:08:24,200 --> 00:08:29,160
+انا بده اتحرك فيها لكي اتوجه الى هذه المدينة لكن
+
+108
+00:08:29,160 --> 00:08:33,480
+لو حكينا انه انا مشيت سبعين كيلومتر في الساعة
+
+109
+00:08:33,480 --> 00:08:37,880
+ناحية الشمال او الشرق او الجنوب معناه الكلام انا
+
+110
+00:08:37,880 --> 00:08:42,880
+بتحرك باتجاه طالما انا بتحرك باتجاه اذا بتكون عندى
+
+111
+00:08:42,880 --> 00:08:46,820
+انا velocity لها مقدار ولها اتجاه نيجي نعرف حاجة
+
+112
+00:08:46,820 --> 00:08:52,400
+اسمها average speedالـ Average Speed اللي هي عبارة
+
+113
+00:08:52,400 --> 00:08:57,920
+عن متوسط السرعة القياسية The average speed of an
+
+114
+00:08:57,920 --> 00:09:02,500
+object متوسط السرعة الاتجاهية لأي جسم over a given
+
+115
+00:09:02,500 --> 00:09:06,780
+time interval في فترة زمانية معينة is the length
+
+116
+00:09:06,780 --> 00:09:10,600
+of the path it traveled divided by the total
+
+117
+00:09:10,600 --> 00:09:15,820
+elapsed timeيعني تعريف السرعة القياسية السرعة
+
+118
+00:09:15,820 --> 00:09:21,200
+القياسية متوسط السرعة القياسية هو عبارة عن المسار
+
+119
+00:09:21,200 --> 00:09:26,140
+الفعلي المسار الفعلي الذي مشيته السيارة أو المسار
+
+120
+00:09:26,140 --> 00:09:32,480
+الفعلي الذي مشيها أي جسم على الزمن المستغرق خلال
+
+121
+00:09:32,480 --> 00:09:37,850
+هذا المشوار ف average speed هي V averageبدها تساوي
+
+122
+00:09:37,850 --> 00:09:41,730
+دي يعني distance المسافة الفعلية أو المسار الفعلي
+
+123
+00:09:41,730 --> 00:09:45,990
+على الزمن الكل أو التغير في الزمن هذا هو ال
+
+124
+00:09:45,990 --> 00:09:50,590
+average speed وتعريفها طبعا وحدة ال average speed
+
+125
+00:09:50,590 --> 00:09:54,130
+هي عبارة عن ال meter per second يعني ال متر في
+
+126
+00:09:54,130 --> 00:09:58,090
+الثانية بالنظام الدولي اللي هو اسمهsystem
+
+127
+00:09:58,090 --> 00:10:02,250
+international النظام الدولي اللى بقيس بال meter
+
+128
+00:10:02,250 --> 00:10:09,290
+kilogram ثانية بالنسبالى ال example ع هذا الكلام a
+
+129
+00:10:09,290 --> 00:10:14,890
+turtle اندي ربيت انجاج in a fortress over a
+
+130
+00:10:14,890 --> 00:10:21,620
+distance of 40 كيلو في عندي سلحفا و أرنببتسابقوا
+
+131
+00:10:21,620 --> 00:10:25,840
+على طريق طبعا على يعني في مسار يعني ماشي على
+
+132
+00:10:25,840 --> 00:10:31,820
+الأقدام في سباق الماشي على الأقدام مسافة أربع كيلو
+
+133
+00:10:31,820 --> 00:10:38,160
+طبعا الأرناب ماشي أو جري جري تقريبا نص كيلومتر بعد
+
+134
+00:10:38,160 --> 00:10:42,740
+هيك then stops بعد هيك توقفأخد هذا الزمن قدره
+
+135
+00:10:42,740 --> 00:10:49,100
+تسعين minutes إنها بعد ما اتوقف الوقوف أو اللي
+
+136
+00:10:49,100 --> 00:10:54,120
+يعني أخد قيلولة مدتها تسعين minutes upon a walking
+
+137
+00:10:54,120 --> 00:11:01,210
+he remember the rest and runs twice as fastهو جالس
+
+138
+00:11:01,210 --> 00:11:08,730
+بياخد قيلولة تذكر أنه في سباق ف جري جري ضعف السرعة
+
+139
+00:11:08,730 --> 00:11:12,980
+اللي هو جري فيها بالأولFinishing the course is a
+
+140
+00:11:12,980 --> 00:11:17,660
+total time طبعا استغلق الزمن الكل لهاي الرحلة
+
+141
+00:11:17,660 --> 00:11:25,000
+تقريبا 1.75 ساعة The rabbit wins طبعا the راس
+
+142
+00:11:25,000 --> 00:11:29,840
+الارنب كسب السبق المطلوب منه نوجد calculate the
+
+143
+00:11:29,840 --> 00:11:33,220
+average speed of the rabbit بد أوجد ال average
+
+144
+00:11:33,220 --> 00:11:38,020
+speedلإيجاد الـ Average Speed أنا محتاج أوجد الـ
+
+145
+00:11:38,020 --> 00:11:42,420
+Total Distance يعني المسافة الفعلية أو المسار
+
+146
+00:11:42,420 --> 00:11:46,280
+الفعلي اللي الأرناب ماشيين طبعا الـ Average Speed
+
+147
+00:11:46,280 --> 00:11:51,080
+أنا المسار الفعلي مقداره 4 كيلومتر و الزمن كله 1
+
+148
+00:11:51,080 --> 00:11:56,660
+.75 ساعة إذا الـ Average Speed بدها تساوي 2.29
+
+149
+00:11:56,660 --> 00:12:01,980
+كيلومتر في الساعةNimra B what was his average
+
+150
+00:12:01,980 --> 00:12:06,640
+speed before he stopped for enough طبعا what was
+
+151
+00:12:06,640 --> 00:12:10,280
+his average speed بده متوسط السرعة القياسية
+
+152
+00:12:10,280 --> 00:12:15,220
+للمرحلة قبل ما انه يتوقف و ياخد قيلولة طبعا هو
+
+153
+00:12:15,220 --> 00:12:21,560
+ماشي نص نص نص kilometerلكن الساعة اللى مشي اللى
+
+154
+00:12:21,560 --> 00:12:26,160
+طبعا انا هو توقف لمدة تسعين دقيقة فالتسعين دقيقة
+
+155
+00:12:26,160 --> 00:12:30,840
+عبارة عن واحد و نص ساعة فهو أخد قيلولة مدتها واحد
+
+156
+00:12:30,840 --> 00:12:36,040
+و نص ساعة من الزمن الكلي فهنطرح الزمن الكلي اللى
+
+157
+00:12:36,040 --> 00:12:40,320
+هو واحد point سبعة خمسة ناقص الواحد و نص حيث هو
+
+158
+00:12:40,320 --> 00:12:45,020
+عندى ربع ساعة هذا الربع ساعة هو الزمن اللى استغرقه
+
+159
+00:12:45,020 --> 00:12:51,030
+الارنب في اللى هىالمشي او الجري او الجري في مرحلة
+
+160
+00:12:51,030 --> 00:12:55,350
+السباق طبعا طرحت منه اللى هو تسعين دقيقة اللى
+
+161
+00:12:55,350 --> 00:13:00,030
+الأرنب كان فيها نايم some of running times الان
+
+162
+00:13:00,030 --> 00:13:04,330
+انا الفترة كلها ال point خمسة اتنينكانت عبارة عن
+
+163
+00:13:04,330 --> 00:13:07,670
+مرحلة أولى ومرحلة تانية طبعا استثنانها مرحلة اللى
+
+164
+00:13:07,670 --> 00:13:13,010
+هو الراحة ال T1 زي ال T2 كانت بتساوي ربع ساعة فT1
+
+165
+00:13:13,010 --> 00:13:18,450
+بدها تساوي D1 على V1 وT2 بدها تساوي D2 على V2
+
+166
+00:13:18,450 --> 00:13:22,390
+الزمن بيساوي مسافة على سرعة والزمن التانية المسافة
+
+167
+00:13:22,390 --> 00:13:27,270
+التانية على السرعة التانيةالمسافة الأولى هو مشي نص
+
+168
+00:13:27,270 --> 00:13:31,950
+كيلو والمسافة الكلية أربعة كيلو فبطرح الأربعة كيلو
+
+169
+00:13:31,950 --> 00:13:35,270
+ناقص النص بطلع عندى المسافة التانية تلاتة و نص
+
+170
+00:13:35,270 --> 00:13:41,110
+المسافة الأولى كانت سريعتها V1 المسافة التانية لما
+
+171
+00:13:41,110 --> 00:13:46,040
+حس أنه متأخرصارت سرعتها 2 ضعف السرعة الأولى 2 V1
+
+172
+00:13:46,040 --> 00:13:52,500
+بدها تساوي 0.25 hour وبالتالي من خلال هذه المعادلة
+
+173
+00:13:52,500 --> 00:13:58,180
+التانية بقى حل لإيجاد V1 وبتطلع عندي السرعة الأولى
+
+174
+00:13:58,180 --> 00:14:02,300
+أو السرعة اللى هو ماشي فيها هي عبارة عن 9 كيلومتر
+
+175
+00:14:02,300 --> 00:14:06,340
+في الساعة طبعا تعريف آخر اللى هو ال average
+
+176
+00:14:06,340 --> 00:14:10,200
+velocityالـ leverage velocity بتشبه ال average
+
+177
+00:14:10,200 --> 00:14:15,240
+speed لكن ال average velocity بحتاج فيها على
+
+178
+00:14:15,240 --> 00:14:19,140
+الاتجاه ال average velocity عبارة عن كمية vector
+
+179
+00:14:19,140 --> 00:14:24,080
+quantity كمية متجهة لها قيمة لها magnitude and
+
+180
+00:14:24,080 --> 00:14:29,020
+direction لها magnitude and directionأذا تعريف الـ
+
+181
+00:14:29,020 --> 00:14:33,120
+Average Velocity الإشارة هذه V وعليها شرطة during
+
+182
+00:14:33,120 --> 00:14:38,300
+a time interval ΔT خلال فترة زمنية ΔT is is the
+
+183
+00:14:38,300 --> 00:14:43,240
+displacement ΔX divided by ΔT فالـ V average اللي
+
+184
+00:14:43,240 --> 00:14:46,540
+عشان أفرقها بين الـ V average speed هي عبارة عن
+
+185
+00:14:46,540 --> 00:14:50,000
+حرف الـ V وعليها شرطة هي عبارة عن هادي متوسط
+
+186
+00:14:50,000 --> 00:14:57,270
+السرعة الاتجاهية بدها تساوي ΔX على ΔTDelta X هي
+
+187
+00:14:57,270 --> 00:15:01,330
+عبارة عن X final ناقص X initial وDelta T هي عبارة
+
+188
+00:15:01,330 --> 00:15:07,030
+عن T final ناقص T initial Unit طبعا نفس وحدة ال
+
+189
+00:15:07,030 --> 00:15:10,230
+speed هي نفس وحدة ال velocity هي عبارة عن meter
+
+190
+00:15:10,230 --> 00:15:14,520
+per second في النظام الدوليunlike the average
+
+191
+00:15:14,520 --> 00:15:17,260
+speed which is always positive طبعا ال average
+
+192
+00:15:17,260 --> 00:15:20,920
+speed هي عبارة عن magnitude لل average velocity
+
+193
+00:15:20,920 --> 00:15:24,780
+وبالتالي ال average speed is always positive هي
+
+194
+00:15:24,780 --> 00:15:29,760
+عبارة عن قيمة مطلقة وهي موجبةلكن ال average
+
+195
+00:15:29,760 --> 00:15:32,800
+velocity of an object is an one dimension can be
+
+196
+00:15:32,800 --> 00:15:36,540
+either ممكن تكون positive و ممكن تكون negative إذا
+
+197
+00:15:36,540 --> 00:15:39,780
+الفرق بين ال average speed و ال average velocity
+
+198
+00:15:39,780 --> 00:15:44,420
+ال average speed هي كمية قياسية و هي دائما موجب ال
+
+199
+00:15:44,420 --> 00:15:48,260
+average velocity كمية متجهة و هي ممكن تكون موجب أو
+
+200
+00:15:48,260 --> 00:15:54,160
+سالب حسب اتجاه الجسمتعتمد على طبعا الإزاحة وتعتمد
+
+201
+00:15:54,160 --> 00:15:58,640
+على اتجاه الجسم وين رايح لناخد مثال على ال average
+
+202
+00:15:58,640 --> 00:16:02,580
+velocity of the car is positive in the upper
+
+203
+00:16:02,580 --> 00:16:04,960
+illustration in the negative in the lower
+
+204
+00:16:04,960 --> 00:16:08,760
+illustration طبعا بالنسبة لهذا الشكل بالنسبة لهذا
+
+205
+00:16:08,760 --> 00:16:13,520
+الشكل بلاحظ أنه ال average velocity كمية متجهة
+
+206
+00:16:13,520 --> 00:16:17,800
+وقيمتها موجبة لإنه أنا عند مشيت انا من ال a ل ال b
+
+207
+00:16:18,490 --> 00:16:22,810
+فمعنى الكلام هنحكي احنا بيه vx final نقص x initial
+
+208
+00:16:22,810 --> 00:16:26,450
+اللي هي delta x تطلع لي موجب لكن بالنسبة للشكل
+
+209
+00:16:26,450 --> 00:16:30,530
+التاني بلاحظ أنه تطلع لي delta x تطلع لي سالب
+
+210
+00:16:30,530 --> 00:16:36,910
+السالب تدل على أنه اتجاه اتجاه هذه الطبعا السرعة
+
+211
+00:16:36,910 --> 00:16:43,210
+اتجاهها بالسالبas an example we can use the data
+
+212
+00:16:43,210 --> 00:16:46,930
+طبعا استخدمنا احنا البيانات اللى فى هذا الجدول لو
+
+213
+00:16:46,930 --> 00:16:49,870
+انا اخدت ان اندي هذا بيمثل ال position موقع
+
+214
+00:16:49,870 --> 00:16:54,810
+السيارة عندى منطقة A و B و C و D و F و E فى عند ال
+
+215
+00:16:54,810 --> 00:16:59,430
+A زى لما كانت T صفر كانت X تلاتين لما عند ال B
+
+216
+00:16:59,430 --> 00:17:06,010
+كانت T عشرة و X اتنين و خمسينطيب لما بدوجد المسافة
+
+217
+00:17:06,010 --> 00:17:10,110
+أو ال average velocity بين A و B راح نحكي X final
+
+218
+00:17:10,110 --> 00:17:15,270
+اللي هي 52 نخص X initial اللي هي 30 فبطلع معايا 2
+
+219
+00:17:15,270 --> 00:17:18,930
+.2 موجة معناه ال velocity في هذه الحالة موجة بقى
+
+220
+00:17:18,930 --> 00:17:25,160
+لكن لو أخدت أنا من عند مثلا C ل F من C ل Fبلاحظ
+
+221
+00:17:25,160 --> 00:17:30,300
+أنه من «C» لـ «F» الـ «Final» كانت ناقص 53، ناقص
+
+222
+00:17:30,300 --> 00:17:38,300
+38، فالجواب بيكون سالب، فعشان أوضح هذه العلاقة بين
+
+223
+00:17:38,300 --> 00:17:41,480
+الـ «Average Speed» و «Average Velocity»، suppose
+
+224
+00:17:41,480 --> 00:17:45,320
+اي car full of bath، طبعا أفرض في عند سيارة مشيت
+
+225
+00:17:45,320 --> 00:17:51,290
+من «B» ل«Q»و سيارة تانية car path from B لـ Q
+
+226
+00:17:51,290 --> 00:17:54,830
+during the same time interval لو في عند السيارة
+
+227
+00:17:54,830 --> 00:17:59,170
+بدأت من النقطة B و راحت لـ Q سيارة تانية بدأت من Q
+
+228
+00:17:59,170 --> 00:18:03,670
+و بدأت أيضًا بمسار تاني برضه أيضًا من B لQ لكن
+
+229
+00:18:03,670 --> 00:18:09,050
+بمسار تاني خلال فترة زمانية Delta T طبعًا في هذه
+
+230
+00:18:09,050 --> 00:18:13,910
+الحالة فـ Delta T للباث الأول بيساوي Delta T
+
+231
+00:18:13,910 --> 00:18:18,690
+للمسار التاني لأنه حكى لي بنفس الفترة الزمانيةلكن
+
+232
+00:18:18,690 --> 00:18:22,150
+ال V average لل bath الأول بتساوي ال V average لل
+
+233
+00:18:22,150 --> 00:18:26,150
+bath التانية، ليش؟ لأنه أنا الإزاحة هي عبارة عن
+
+234
+00:18:26,150 --> 00:18:30,970
+أقصر مسافة من نقطة البداية للنهاية، الإزاحة هي
+
+235
+00:18:30,970 --> 00:18:34,250
+أقصر مسافة من نقطة البداية للنهاية، يعني في عندي
+
+236
+00:18:34,250 --> 00:18:39,310
+جسم بدأ من النقطة B و راح ل Q في المسار الأحمروجسم
+
+237
+00:18:39,310 --> 00:18:42,210
+تاني بدأ من النقطة B للمصاري cube في المصاري
+
+238
+00:18:42,210 --> 00:18:46,250
+الأزرق الباث الأولاني والمصاري الأزرق والمصاري
+
+239
+00:18:46,250 --> 00:18:50,870
+الأحمر اللهم نفس الزمن في هذه الحالة لو بدي أخد
+
+240
+00:18:50,870 --> 00:18:55,730
+أنا المصاري الأحمر الإزاحة تبعته Delta XDelta X
+
+241
+00:18:55,730 --> 00:18:59,510
+اللي هي عبارة عن X final نقص initial المسار الأزرق
+
+242
+00:18:59,510 --> 00:19:03,610
+الإزاحة تبعته هي عبارة عن نقطة أقصر نقطة أو أقصر
+
+243
+00:19:03,610 --> 00:19:07,370
+مسافة بين نقطة البداية لنقطة النهاية فبتطلع X
+
+244
+00:19:07,370 --> 00:19:11,410
+final نقص X initial معنى الكلام ال V average ده
+
+245
+00:19:11,410 --> 00:19:15,630
+المسار الأول بيساوي ال V average ده المسار التاني
+
+246
+00:19:15,630 --> 00:19:20,940
+لكن لو أجيت أخد ال V اللي هي average speedleverage
+
+247
+00:19:20,940 --> 00:19:26,360
+speed ايش مع تعريفها انه هي عبارة عن ال total path
+
+248
+00:19:26,360 --> 00:19:29,720
+يعني المسار كله او ال total distance طيب لو اجت
+
+249
+00:19:29,720 --> 00:19:33,400
+للمسار الأول الأزرق هو ماشي مسافة هاد مسافة كبيرة
+
+250
+00:19:34,720 --> 00:19:39,180
+المسار التاني مشي الأحمر من ال BLQ فالمسار الأول
+
+251
+00:19:39,180 --> 00:19:43,460
+أكبر من المسار التاني والزمن متساوي بيطلع عند V
+
+252
+00:19:43,460 --> 00:19:48,800
+average للمسار الأول أكبر من ال V average للمسار
+
+253
+00:19:48,800 --> 00:19:53,430
+التاني يعني ال average speed للمسار الأول أكبرمن
+
+254
+00:19:53,430 --> 00:19:58,270
+الـ average speed للمسار التاني لأن المسافة اللى
+
+255
+00:19:58,270 --> 00:20:03,650
+مشيها المسار الأول أكبر من المسافة للمسار التاني
+
+256
+00:20:03,650 --> 00:20:08,590
+طبعا المرة الجاية بنستكمل ان شاء الله بقية الشطر
+
diff --git a/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/amzXVM5Nljk_raw.srt b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/amzXVM5Nljk_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..0a32fa33eaf8fa0eb8c41248bb244310540e7ada
--- /dev/null
+++ b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/amzXVM5Nljk_raw.srt
@@ -0,0 +1,1592 @@
+1
+00:00:00,740 --> 00:00:05,720
+بسم الله الرحمن الرحيم طبعا بنستمر في شرح chapter
+
+2
+00:00:05,720 --> 00:00:11,300
+5 و مع section spring potential energy او اللي هي
+
+3
+00:00:11,300 --> 00:00:14,540
+ال elastic potential energy تاخد الوضع المرنية
+
+4
+00:00:14,540 --> 00:00:19,720
+داخل ال spring الان بدنا نحسب الشغل المبدول بواسطة
+
+5
+00:00:19,720 --> 00:00:23,870
+ال spring او المعبدconsider a horizontal spring
+
+6
+00:00:23,870 --> 00:00:29,250
+and mass بأفض في عندي أنا نابض مشبوك بكتلة أو
+
+7
+00:00:29,250 --> 00:00:34,390
+مربوطة مع كتلة وموضوعين بشكل أفقي بوضع الاتزان
+
+8
+00:00:34,390 --> 00:00:37,970
+يعني ال spring لا هو مضغوط ولا هو مشدود we
+
+9
+00:00:37,970 --> 00:00:41,970
+determine the work done بدنا نحسب الشغل المبدور
+
+10
+00:00:41,970 --> 00:00:45,810
+بواسطة هذا النابض when compressed by an applied
+
+11
+00:00:45,810 --> 00:00:49,310
+force from equilibrium to displacement X بد أحسب
+
+12
+00:00:49,760 --> 00:00:57,200
+الشغل المبذول للنابد عندما يكون مضغوط بواسطة قوة
+
+13
+00:00:57,200 --> 00:01:01,420
+مضافة له من ال equilibrium position مسافة X the
+
+14
+00:01:01,420 --> 00:01:04,000
+spring force points in the direction opposite the
+
+15
+00:01:04,000 --> 00:01:12,440
+motion القوة نقطة القوة اتجاه عكس الحركة so we
+
+16
+00:01:12,440 --> 00:01:18,300
+expect the work to be negative طبعا الشغل سالبلأن
+
+17
+00:01:18,300 --> 00:01:22,540
+القوة عكس اللي هي الحركة when we studied the
+
+18
+00:01:22,540 --> 00:01:27,160
+constant force عندما أدرس القوة ثابت القوة for the
+
+19
+00:01:27,160 --> 00:01:30,560
+gravity near earth surface we found the work done
+
+20
+00:01:30,560 --> 00:01:32,700
+on an object by multiplying the gravitational
+
+21
+00:01:32,700 --> 00:01:36,240
+force by the vertical displacement لما بدي أحسب
+
+22
+00:01:36,240 --> 00:01:42,480
+أنا الشغل المفروض بواسطة الجاذبية بأحسب طبعا الشغل
+
+23
+00:01:42,480 --> 00:01:47,550
+هو برعا قوة في إزاحةإذا كانت القوة والإزاحة بنفس
+
+24
+00:01:47,550 --> 00:01:51,350
+الاتجاه بيكون الشغل موجب إذا كانت القوة والإزاحة
+
+25
+00:01:51,350 --> 00:01:56,110
+أكس بعض بيكون الشغل سالب هذا بالنسبة لجاذبية اللي
+
+26
+00:01:56,110 --> 00:02:00,470
+يعني الحركة باتجاه ال vertical displacement of the
+
+27
+00:02:00,470 --> 00:02:04,890
+object على أي حال this procedure can't be used
+
+28
+00:02:04,890 --> 00:02:09,150
+with varying force spring force طبعا هذا الكلام
+
+29
+00:02:09,150 --> 00:02:15,710
+بيختلف عن ال spring لإنه في قوة متغيرةفبدأ أخد أنا
+
+30
+00:02:15,710 --> 00:02:18,710
+ال average force ال average force بيساوي ال F0
+
+31
+00:02:18,710 --> 00:02:24,810
+زايد F1 ع 2 ال F0 F0 بيساوي 0 و F1 KX ع 2 بتطلع
+
+32
+00:02:24,810 --> 00:02:29,990
+ناقص KX ع 2 هدى هى ال force اللى هى ال average
+
+33
+00:02:29,990 --> 00:02:34,530
+force بناء عليه the work done اللى هى average
+
+34
+00:02:34,530 --> 00:02:39,490
+force فى X اللى هى نص KX طبعا نص KX مضوبة فى X
+
+35
+00:02:39,490 --> 00:02:43,800
+بتطلع minusنص KXRB هذا WS هو عبارة عن الشغل
+
+36
+00:02:43,800 --> 00:02:49,960
+المبدول بواسطة ال spring أو spring work بصفة عامة
+
+37
+00:02:49,960 --> 00:02:54,200
+when the spring is stretched or compressed from X
+
+38
+00:02:54,200 --> 00:02:57,720
+initial to X final the work done by the spring
+
+39
+00:02:57,720 --> 00:03:02,760
+بصفة عامة الشغل المبدول بواسطة ال spring سواء كان
+
+40
+00:03:02,760 --> 00:03:06,810
+مشدود أو مضغوطمن نقطة ال X initial ل X final
+
+41
+00:03:06,810 --> 00:03:13,650
+بيُعطى بهذا الشكل WS بتساوي ناقص نص X final تربيع
+
+42
+00:03:13,650 --> 00:03:19,190
+ناقص نص X initial تربيع الشغل المبذول بواسطة ال
+
+43
+00:03:19,190 --> 00:03:25,390
+spring أيضا تضمن نظرية الشغل والطاقة فاحنا بنفرض
+
+44
+00:03:25,390 --> 00:03:31,260
+في معادلة 513 كما هوطبعا آتي لاحقا now include the
+
+45
+00:03:31,260 --> 00:03:34,620
+work done by the spring on the left hand side طبعا
+
+46
+00:03:34,620 --> 00:03:38,220
+على ال .. طبعا ال left hand side بيمثل ال work
+
+47
+00:03:38,220 --> 00:03:42,460
+done by the spring اللي هي WNC بساوي delta K زي
+
+48
+00:03:42,460 --> 00:03:48,280
+delta U .. delta K زي delta Bالتغير في طاقة الحركة
+
+49
+00:03:48,280 --> 00:03:51,220
+على التغير في طاقة .. زائد التغير في طاقة الغضع
+
+50
+00:03:51,220 --> 00:03:57,840
+بدنا نضيف طبعا الشغل الناتج عن ال spring للناحية
+
+51
+00:03:57,840 --> 00:04:01,560
+اليسار فبكون عندنا W and C شغل ال non conservative
+
+52
+00:04:01,560 --> 00:04:06,480
+ناقص الشغل الناتج عن اللي هو ال spring أو التغير
+
+53
+00:04:06,480 --> 00:04:08,900
+في الشغل الناتج عن ال spring اللي هو نص K X final
+
+54
+00:04:08,900 --> 00:04:12,860
+تربية ناقص نص K X initial تربية بيساوي Delta K
+
+55
+00:04:12,860 --> 00:04:17,540
+زائد Delta BPEG هي عبارة عن الـ Gravitational
+
+56
+00:04:17,540 --> 00:04:25,820
+Potential Energy والـ Delta PES هي عبارة عن Spring
+
+57
+00:04:25,820 --> 00:04:29,580
+Potential Energy الـ Elastic Potential Energy
+
+58
+00:04:29,580 --> 00:04:33,660
+مرتبطة بالـ Spring Force Constant أو Spring Force
+
+59
+00:04:33,660 --> 00:04:38,000
+فالـ Potential Energy for Spring بسوء نص K X تربين
+
+60
+00:04:38,860 --> 00:04:43,160
+ال potential energy for spring طبعا سواء كان مشدود
+
+61
+00:04:43,160 --> 00:04:47,240
+أو مضغوط مسافة X ال K بيسموها spring constant وال
+
+62
+00:04:47,240 --> 00:04:50,980
+X هي عبارة عن اللي هي المسافة اللي الذنبرك أو
+
+63
+00:04:50,980 --> 00:04:55,920
+النابط بينشدها أو بينضغطها من نقطة الاتزان وحدة
+
+64
+00:04:55,920 --> 00:05:01,140
+اللي هي طاقة الوضع لل spring هي Jouleالنظام الـ
+
+65
+00:05:01,140 --> 00:05:05,080
+system international أو النظام اللي هو العالمي
+
+66
+00:05:05,080 --> 00:05:08,540
+inserting this expression into the previous
+
+67
+00:05:08,540 --> 00:05:11,920
+equation and rearrange gives the new form of the
+
+68
+00:05:11,920 --> 00:05:15,480
+work denotation theorem طبعا الأن بدنا نضيف اللي
+
+69
+00:05:15,480 --> 00:05:19,080
+هي طاقة الوضع المرنية الخاصة بالspring لقى القانون
+
+70
+00:05:19,080 --> 00:05:23,640
+الأساسي اللي أخدناها سابقا بتطلع أن WNC بساوي
+
+71
+00:05:23,640 --> 00:05:30,080
+delta K زائد delta BG زائد delta BESبنسميها
+
+72
+00:05:30,080 --> 00:05:32,320
+الـSpring، هذه الـGravitational Potential Energy
+
+73
+00:05:32,320 --> 00:05:35,320
+وهذه اللي هي الـQuantum Energy WNC is the work
+
+74
+00:05:35,320 --> 00:05:39,760
+done by the non-conservative force الشغل اللي هو
+
+75
+00:05:39,760 --> 00:05:43,040
+WNC هو عبارة عن الشغل المبدول بواسطة القوة الغير
+
+76
+00:05:43,040 --> 00:05:49,400
+محفوظة زي خوط الاحتكاك KE عبارة عن طاقة الحركة BEG
+
+77
+00:05:49,400 --> 00:05:55,140
+عبارة عن طاقة الوضع الخاصة بالجاذبيةو PES عبارة عن
+
+78
+00:05:55,140 --> 00:05:57,580
+Elastic Potential Energy تقط الوضع الخاص بي الـ
+
+79
+00:05:57,580 --> 00:06:02,000
+Spring PES ال potential energy will hence forth
+
+80
+00:06:02,000 --> 00:06:04,480
+denote the total potential energy of the system
+
+81
+00:06:04,480 --> 00:06:07,400
+including potential energy due to the all
+
+82
+00:06:07,400 --> 00:06:10,760
+conservative force acting on the system طبعا ال
+
+83
+00:06:10,760 --> 00:06:15,020
+PES هي ممكن تشمل ال PES ال gravitational potential
+
+84
+00:06:15,020 --> 00:06:20,960
+energy زائد ال spring potential energyالشكل 521C
+
+85
+00:06:20,960 --> 00:06:25,080
+بيظهر أو يبين how the stored elastic potential
+
+86
+00:06:25,080 --> 00:06:28,660
+energy can be recovered كيف ان طاقة الوضع المرني
+
+87
+00:06:28,660 --> 00:06:32,660
+المخزونة داخل ال spring ممكن طبعا recover انه
+
+88
+00:06:32,660 --> 00:06:36,700
+رجعها او ترجع ال spring او النابط الى وضع طبيعى
+
+89
+00:06:36,700 --> 00:06:40,120
+when the block is released لما الكتلة اللى طبعا
+
+90
+00:06:40,120 --> 00:06:44,780
+اللى المتصلة بيه ال spring تنطلق ال spring snapped
+
+91
+00:06:44,780 --> 00:06:48,520
+back to its original length يعني ممكن احنانضغط هذا
+
+92
+00:06:48,520 --> 00:06:51,120
+ال spring بكتلة معينة وبعدين نتركها براحز أن ال
+
+93
+00:06:51,120 --> 00:06:56,160
+spring برجع لوضعه الطبيعي لما تكون x بالساوية zero
+
+94
+00:06:56,160 --> 00:07:01,340
+طبعا اللي بتوني اللي هو ال store بال elastic
+
+95
+00:07:01,340 --> 00:07:04,380
+potential energy is converted to kinetic energy of
+
+96
+00:07:04,380 --> 00:07:10,080
+the block لما يكون ال spring مضغوط بيكون مخزون
+
+97
+00:07:10,080 --> 00:07:15,380
+جواته طاقة واضح عندما طبعا أترك هذه الكتلةفتتحول
+
+98
+00:07:15,380 --> 00:07:18,400
+طاقة الوضع إلى طاقة حركة لهذا ال block أو هذه
+
+99
+00:07:18,400 --> 00:07:21,840
+الكتلة The elastic potential energy stored in the
+
+100
+00:07:21,840 --> 00:07:25,720
+spring is zero ال potential energy طاقة الوضع لل
+
+101
+00:07:25,720 --> 00:07:29,100
+spring بتكون zero لما تكون في equilibrium position
+
+102
+00:07:29,100 --> 00:07:34,770
+يعني x بتساويتحت الوضع المخزونة داخل ال spring
+
+103
+00:07:34,770 --> 00:07:40,130
+when it's stretched اذا كانت stretch يعني مشدودة
+
+104
+00:07:40,130 --> 00:07:45,410
+او مضغوطة بتساوة نص ك X تربيع اذا further ..
+
+105
+00:07:45,410 --> 00:07:49,950
+further the elastic potential energy is maximum
+
+106
+00:07:49,950 --> 00:07:53,110
+اللي هي ال potential energy بتكون maximum لما ال
+
+107
+00:07:53,110 --> 00:07:57,510
+spring has reached its maximum compression or
+
+108
+00:07:57,510 --> 00:08:01,770
+extensionلما هذا المعبد أو هذا الـspring يكون
+
+109
+00:08:01,770 --> 00:08:05,770
+مشدود على الآخر أو مضغوط على الآخر ويكون وصل إلى
+
+110
+00:08:05,770 --> 00:08:09,130
+أعلى قيمة لل potential energy للspring اللي هي
+
+111
+00:08:09,130 --> 00:08:13,890
+نسكة X تربيع وبالتالي ال potential energy للspring
+
+112
+00:08:13,890 --> 00:08:18,590
+is always positive لأن ال X high بساوي X تربيع
+
+113
+00:08:18,590 --> 00:08:21,670
+وبالتالي لو كان موجب أو سالب فال X تربية بيكون
+
+114
+00:08:21,670 --> 00:08:28,250
+موجبة ف in absence في عدم وجودWNC أو اللي هو ال
+
+115
+00:08:28,250 --> 00:08:31,930
+non conservative force او الشغل المبلول عن القوة
+
+116
+00:08:31,930 --> 00:08:35,990
+الغير محفوظة ممكن انا اعتبرها بالساوة zero في عدم
+
+117
+00:08:35,990 --> 00:08:40,030
+وجود ال friction معنى الكلام انه في عندي انا صار
+
+118
+00:08:40,030 --> 00:08:43,010
+عندي طاقة حركة طاقة وضع طاقة وضع مرونية لل spring
+
+119
+00:08:43,010 --> 00:08:46,590
+في ال initial بتساوي طاقة حركة زي الطاقة وضع زي
+
+120
+00:08:46,590 --> 00:08:50,230
+طاقة وضع مرونية داخل ال spring في حالة ال final
+
+121
+00:08:51,080 --> 00:08:55,660
+المسائل بتشمل الـspring و الـgravity و أي قوة
+
+122
+00:08:55,660 --> 00:09:00,080
+تانية ممكن تضاف إلى السسم أو إلى النظام ممكن أنا
+
+123
+00:09:00,080 --> 00:09:03,220
+أحطها بعين لإعتبار أن ده حل إيه هاي المسائل
+
+124
+00:09:03,220 --> 00:09:06,400
+باستخدام الـmechanical energy أو المسائل المحلولة
+
+125
+00:09:06,400 --> 00:09:11,620
+باستخدام تغيرات الطاقة طبعا مع ده نقطة الإتزان
+
+126
+00:09:11,620 --> 00:09:16,460
+بتكون الـx بالساوية 0 بالنسبة لـspring نيجي لها ال
+
+127
+00:09:16,460 --> 00:09:21,840
+quiz 5-5Calculate احسب اللي هو الـ Elastic
+
+128
+00:09:21,840 --> 00:09:25,520
+Potential Energy of the Spring with Spring
+
+129
+00:09:25,520 --> 00:09:31,200
+Constant K بتساوي 225 نيوتن على متر بدنا نحسب اللي
+
+130
+00:09:31,200 --> 00:09:37,340
+هي ال BES لما تكون .. لما يكون ال spring مضغوط
+
+131
+00:09:37,340 --> 00:09:42,320
+compressed أو مشدود مسافة 1 في 10 أقصى من 2 متر
+
+132
+00:09:42,320 --> 00:09:47,820
+طبعا في كل الأحوال انه BES بتساوي نص K X ربيعفبطلع
+
+133
+00:09:47,820 --> 00:09:54,200
+الجواب 1.13×10² جول و 1.13×10² في حالة ال
+
+134
+00:09:54,200 --> 00:09:58,920
+compressed أو في حالة ال compressed و في حالة ال
+
+135
+00:09:58,920 --> 00:10:04,020
+stretch لإنه اعتبرت أنه ال BES اللي هي ال spring
+
+136
+00:10:04,020 --> 00:10:07,980
+potential energy بتساوي أو تكافئ نص K X تربيع وهي
+
+137
+00:10:07,980 --> 00:10:13,750
+دايما موجبة سواء كان stretch or compressedsection
+
+138
+00:10:13,750 --> 00:10:20,350
+quiz خمسة ستة true or false صح أو خطأ the elastic
+
+139
+00:10:20,350 --> 00:10:23,430
+potential energy of the stretched or compressed
+
+140
+00:10:23,430 --> 00:10:28,330
+spring is always positive هل صح ولا لأ إن طاقة
+
+141
+00:10:28,330 --> 00:10:33,270
+الوضع المرنية الخاصة بالspring always positive صح
+
+142
+00:10:33,270 --> 00:10:38,330
+أو خطأ هي صحيحة لإن هي زائما موجبة لإن ال X مربعة
+
+143
+00:10:38,330 --> 00:10:44,450
+وأي قيمة داخل التربيهة ده يعتبر موجبةالـ Quiz 5.7
+
+144
+00:10:44,450 --> 00:10:47,750
+Elastic potential energy depends on the spring
+
+145
+00:10:47,750 --> 00:10:52,290
+constant and the distance the spring is stretched
+
+146
+00:10:52,290 --> 00:10:56,010
+or compressed. By what factor does the elastic
+
+147
+00:10:56,010 --> 00:10:59,750
+potential energy change if the spring stretch is
+
+148
+00:10:59,750 --> 00:11:04,730
+doubled or tripled؟ الآن عندنا طاقة وضع مرونية
+
+149
+00:11:04,730 --> 00:11:09,730
+تعتمد على الـspring constant K وعلى المسافة إذا
+
+150
+00:11:09,730 --> 00:11:14,030
+كانت مشلود أو مضغوطالان ماذا يحدث لهذه الطاقة
+
+151
+00:11:14,030 --> 00:11:19,690
+الخاصة بالspring عندما .. عندما اللي هو ال spring
+
+152
+00:11:19,690 --> 00:11:24,610
+stretch يعني ال X يصير لها double لما تتضاعف ال X
+
+153
+00:11:24,610 --> 00:11:28,470
+لما تتضاعف ال X فاحنا بنعرف أن بيئيس بسوء نص K X
+
+154
+00:11:28,470 --> 00:11:33,090
+تربية إذا ال X صارت ضعف فبصير عندي أنا النتيجة أنه
+
+155
+00:11:33,090 --> 00:11:36,890
+صارت أربع أضعاف اللي هي طاقة الوضع لإن ال X مربعة
+
+156
+00:11:36,890 --> 00:11:41,630
+يعني التربية بتساوي أربعةلما تكون صارت تلت أمثالها
+
+157
+00:11:41,630 --> 00:11:45,250
+فبتصير طاقة الوضع الجديدة عبارة عن تسع أمثال
+
+158
+00:11:45,250 --> 00:11:50,230
+الطاقة الأصلية اللي هي نص K X تربيع يعني هنا عوضنا
+
+159
+00:11:50,230 --> 00:11:53,770
+عن ال X باتنين تربيع هنا عوضنا عن ال X بتلاتة
+
+160
+00:11:53,770 --> 00:12:01,590
+example خمسة تسعة في عندي block with mass of خمس
+
+161
+00:12:01,590 --> 00:12:05,530
+كيلو جرام attached to a horizontal spring with
+
+162
+00:12:05,530 --> 00:12:08,310
+spring constant أربع في عشر عشري أثنين نيوتن على
+
+163
+00:12:08,310 --> 00:12:14,000
+المتيرفي عندي كتلة مشبوكة في spring أو في نابض
+
+164
+00:12:14,000 --> 00:12:18,980
+الكتلة كتلتها خمس كيلو جرام و النابض اللي هو ثابت
+
+165
+00:12:18,980 --> 00:12:22,120
+القوة تبعته أو ثابت المرونة بيسموها أربع فعشرة
+
+166
+00:12:22,120 --> 00:12:26,920
+أقصى اتنين نيوتن على متر the surface the surface
+
+167
+00:12:26,920 --> 00:12:30,020
+or the block rest upon the frictionless الكتلة
+
+168
+00:12:30,020 --> 00:12:34,390
+موجودة على سطح أملسif the block is pulled أنا
+
+169
+00:12:34,390 --> 00:12:38,250
+شدينا هذه القطعة أو هذا ال block أو هذه الكتلة
+
+170
+00:12:38,250 --> 00:12:43,330
+مسافة x initial خمسة من مائة و بعد هيك طبعا
+
+171
+00:12:43,330 --> 00:12:47,610
+تركناها find the speed of the block when it first
+
+172
+00:12:47,610 --> 00:12:52,130
+reached the equilibrium point طبعا هي كانت في ال
+
+173
+00:12:52,130 --> 00:12:54,890
+equilibrium بعدين شدناها مسافة خمسة من مائة متر
+
+174
+00:12:54,890 --> 00:12:59,770
+تركناها مطلوب منها نوجد سرعتها لما توصل ل اللي هي
+
+175
+00:12:59,770 --> 00:13:05,230
+ال equilibrium position هي الشكلهذا K له K ثابت
+
+176
+00:13:05,230 --> 00:13:09,810
+اللي هو ال constant force وهنا كتلتها اللي هي 5
+
+177
+00:13:09,810 --> 00:13:14,410
+هذه الكتلة شدناها مسافة 5 من 100 و بعدين تركناها
+
+178
+00:13:14,410 --> 00:13:17,830
+مطلوب من أن نجد and ال X initial هنا كم كانت
+
+179
+00:13:17,830 --> 00:13:23,330
+سرعتها طبعا ال solution find the speed of the
+
+180
+00:13:23,330 --> 00:13:26,950
+block at equilibrium point طبعا في البداية بنا
+
+181
+00:13:26,950 --> 00:13:30,290
+نعتبر و حكاية لنا frictionless يعني أم lessيعني W
+
+182
+00:13:30,290 --> 00:13:35,910
+and C بساوة 0 فبنطبق هذا القانون معادل 519 هنقول
+
+183
+00:13:35,910 --> 00:13:38,930
+تقط حركة و الوضع و الوضع الى ال spring في ال
+
+184
+00:13:38,930 --> 00:13:42,330
+initial بتساوية تقط الحركة و تقط الوضع و تقط الوضع
+
+185
+00:13:42,330 --> 00:13:48,230
+الى ال spring بال final تقط الحركة في البداية طبعا
+
+186
+00:13:48,230 --> 00:13:53,710
+احنا شدنا للاخر هنطبق احنا القانون نص MV initial
+
+187
+00:13:53,710 --> 00:13:58,440
+تربيعزائد نص ك X تربية تقطي الوضع للكتلة لإنها
+
+188
+00:13:58,440 --> 00:14:03,800
+جالسة على مستوى هو ال level فبتعتبر zero تقطي
+
+189
+00:14:03,800 --> 00:14:07,060
+الوضع هزيرو في ال initial و ال final بضل عندي أطبخ
+
+190
+00:14:07,060 --> 00:14:10,960
+هذه المعادلة فبدنا نشوف اللي هي تقطي الحركة في ال
+
+191
+00:14:10,960 --> 00:14:14,460
+initial بتعوض عن V initial بالساوية zero لإن أنا
+
+192
+00:14:14,460 --> 00:14:20,280
+شدته لأقصى مسافة اللي هي خمسة من مية الكتلة بعد
+
+193
+00:14:20,280 --> 00:14:26,200
+هيك مش هتتحرك ف V initial zero X finalبدها تساوي 0
+
+194
+00:14:26,200 --> 00:14:29,740
+لإنها وصلت لل equilibrium وبالتالي لما أجى أضرب
+
+195
+00:14:29,740 --> 00:14:34,440
+أنا هذا كل الحد هذا كل هذا ال term هذا في ب 2 على
+
+196
+00:14:34,440 --> 00:14:38,260
+M ب 2 على M ب 2 على M هنا ضاعت هذه و هذه صار عندي
+
+197
+00:14:38,260 --> 00:14:43,940
+V final تربيع بتساوي K على M في X initial تربيع
+
+198
+00:14:43,940 --> 00:14:49,700
+لإن هنا Zero و ال X final كانت Zero بضل عندي هذا
+
+199
+00:14:49,700 --> 00:14:54,460
+الحد و هذا الحد ضربتها ب 2 على M صارت عندناV final
+
+200
+00:14:54,460 --> 00:15:00,980
+تربيع بدها تساوي K على M X initial تربيع بنوجد من
+
+201
+00:15:00,980 --> 00:15:04,960
+هذه المعادلة من هذه المعادلة بنوجد X final اللي هي
+
+202
+00:15:04,960 --> 00:15:09,080
+جزر K على M في X initial طبعا X initial أعطانيها
+
+203
+00:15:09,080 --> 00:15:16,030
+إنها مشت مسافة أقصى إش كانت 5%في B مطلوب find the
+
+204
+00:15:16,030 --> 00:15:19,610
+speed of the block at the halfway point بدي أوجد
+
+205
+00:15:19,610 --> 00:15:25,690
+هذه السرعة لما توصل هذه الكتلة نص المسافة طبعا
+
+206
+00:15:25,690 --> 00:15:32,170
+بنحل على نفس الطريقة لما توصل نص المسافة بكون عندي
+
+207
+00:15:32,170 --> 00:15:37,610
+طبعا V final موجودة في هذه الحالة X final موجودة
+
+208
+00:15:37,610 --> 00:15:42,960
+عفوا X final موجودة لما توصل لنص المسافةفبالتالي
+
+209
+00:15:42,960 --> 00:15:47,340
+بأعوض Vfinal بالساعة وكتر على M X initial تربية
+
+210
+00:15:47,340 --> 00:15:52,180
+ناخص Xfinal أن موجودة لإنه في السابق كانت Zero لما
+
+211
+00:15:52,180 --> 00:15:55,380
+توصل equilibrium position في المرحلة هذه هتكون
+
+212
+00:15:55,380 --> 00:15:58,080
+عندي نص المسافة نص الخمسة من مائة وخمس وعشر من ألف
+
+213
+00:15:58,080 --> 00:16:02,140
+تربية وبالتالي هوجد السرعة عندما تصل الكتلة نص
+
+214
+00:16:02,140 --> 00:16:08,320
+المسافة اللي هي نص الخمسة من مائة في C مطلوب
+
+215
+00:16:08,320 --> 00:16:11,340
+repeat بدي أعيد اللي هو المطلوب الأول ومطلوب
+
+216
+00:16:11,340 --> 00:16:16,550
+التانيالمطلوب الأول بوجود ال friction فبدا أعيد
+
+217
+00:16:16,550 --> 00:16:20,090
+المطلوب الأول بوجود ال friction فبدأ أستخدم قانون
+
+218
+00:16:20,090 --> 00:16:24,450
+ال work energy theorem ال work done by the force
+
+219
+00:16:24,450 --> 00:16:28,090
+of gravity and the normal force is zero because
+
+220
+00:16:28,090 --> 00:16:31,850
+these forces are perpendicular to the motion
+
+221
+00:16:32,370 --> 00:16:34,910
+بالنسبة للشغل الناتج عن ال normal force بيساوي
+
+222
+00:16:34,910 --> 00:16:37,870
+zero لإن ال normal force عمودية على ال friction
+
+223
+00:16:37,870 --> 00:16:42,230
+على السطح فعنا اللي هي الشغل الناتج عن ال friction
+
+224
+00:16:42,230 --> 00:16:49,880
+هو عبارة عن delta Kزائد Delta P Es بقول Delta P هي
+
+225
+00:16:49,880 --> 00:16:53,760
+Zero لإنه جالس على المستوى بدي أعوض عن ال X
+
+226
+00:16:53,760 --> 00:16:56,300
+initial في Zero و X final Zero لإنها وصلت لل
+
+227
+00:16:56,300 --> 00:16:59,560
+equilibrium position هذا في الحال الأول بدي أوجد
+
+228
+00:16:59,560 --> 00:17:03,620
+سرعتها لما توصل عند نقطة الإتزان و بوجود ال
+
+229
+00:17:03,620 --> 00:17:07,820
+friction فال friction عندنا ناقص Mu K في اللي هي
+
+230
+00:17:07,820 --> 00:17:12,020
+ال normal في X طبعا هذا الشغل عبارة عن قوة في
+
+231
+00:17:12,020 --> 00:17:17,400
+مسافةالقوة عبارة عن FK في المسافة FKMUK في الـ
+
+232
+00:17:17,400 --> 00:17:20,840
+Normal في X Inertial الـ Normal بده يساوي اللي هو
+
+233
+00:17:20,840 --> 00:17:23,320
+MFG انعوذ
+
+234
+00:17:25,060 --> 00:17:28,340
+نقص mu k في n في x initial بتساوي نص mv final
+
+235
+00:17:28,340 --> 00:17:31,860
+تربيع نقص نص k x initial تربيع ال normal زى ما
+
+236
+00:17:31,860 --> 00:17:36,300
+حكينا بتساوي ال mg بنعوض عنها بنطلع نص mv final
+
+237
+00:17:36,300 --> 00:17:42,040
+تربيع عن ناحية و اللى هو نص k x initial تربيع نقص
+
+238
+00:17:42,040 --> 00:17:46,040
+mu k في m في g في x initial بنعوض طبعا عن
+
+239
+00:17:46,040 --> 00:17:50,400
+المتغيرات الموجودة ال k كانت 4 في 10 أوس 2و ال X
+
+240
+00:17:50,400 --> 00:17:55,580
+-initial 5 من 100 و ال M بنعود عنها اللي هي الكتل
+
+241
+00:17:55,580 --> 00:17:59,220
+الخمسة kilogram نقص اتنين ميو كيه أعطانيها point
+
+242
+00:17:59,220 --> 00:18:03,720
+واحد خمسة و ال G تسعة و تمانية من عشرة و ال X
+
+243
+00:18:03,720 --> 00:18:07,180
+-initial خمسة من مائة من مية فبنطلق ال V-final
+
+244
+00:18:07,180 --> 00:18:13,120
+بوجود الاحتكاك بتطلع V-final point اتنين تلاتة
+
+245
+00:18:13,120 --> 00:18:17,160
+خمسة point اتنين تلاتة zero متر في التانيناخد
+
+246
+00:18:17,160 --> 00:18:23,860
+مثلًا example خمسين kilogram circus acrobat drops
+
+247
+00:18:23,860 --> 00:18:28,200
+from a height of two meters straight down into the
+
+248
+00:18:28,200 --> 00:18:31,100
+spring board with a force constant 8 في عشر و3
+
+249
+00:18:31,100 --> 00:18:35,020
+نيوتن على متر اللي قاعد فيه عندي طبعًا لاعب
+
+250
+00:18:35,020 --> 00:18:39,980
+acrobat أو في السيرك هذا اللاعب بده يسقط من ارتفاع
+
+251
+00:18:39,980 --> 00:18:45,290
+معينطبعا ده ما يسقط فيه تحتي جسم الجسم موصل
+
+252
+00:18:45,290 --> 00:18:50,710
+بـspring حتى لا يتعطل هذا اللاعب فالشكل الموضح
+
+253
+00:18:50,710 --> 00:18:55,290
+موجود عندنا بدنا نجد استخدم اللي هي conservation
+
+254
+00:18:55,290 --> 00:18:59,570
+of mechanical energy هي الشكل كما هو موضح بالشكل
+
+255
+00:18:59,570 --> 00:19:04,670
+هي يقص اللاعب السيرك بده يقفز drop من مسافة معينة
+
+256
+00:19:04,670 --> 00:19:08,870
+أتش حتى يصل إلى ال board هذا اللي هو مرتبط بspring
+
+257
+00:19:08,870 --> 00:19:14,350
+بدهالمسافة اللى الـspring ممكن أنه ينضغطها فالأولى
+
+258
+00:19:14,350 --> 00:19:16,550
+الـ non-zero term are the initial gravitational
+
+259
+00:19:16,550 --> 00:19:19,270
+potential energy and the final spring potential
+
+260
+00:19:19,270 --> 00:19:23,910
+energy طبعا في البداية كان إله طاقة واضح لما نزل
+
+261
+00:19:23,910 --> 00:19:29,430
+صارله طاقة وضع مرنية داخل الـspring في البداية كان
+
+262
+00:19:29,430 --> 00:19:33,710
+إله طاقة الوضع MG الارتفاع كان هو على ارتفاع اللى
+
+263
+00:19:33,710 --> 00:19:39,610
+هو H زائد Dتمام بدها تساوي نص كد تربيع هي المسافة
+
+264
+00:19:39,610 --> 00:19:43,410
+اللي ال spring انضغطها وبالتالي في في البداية تقط
+
+265
+00:19:43,410 --> 00:19:46,390
+الحركة zero اللي بدأ من ال rest لإنه drop يعني
+
+266
+00:19:46,390 --> 00:19:50,690
+انها في initial zero و هنا تقط اللي هي الوضع و هنا
+
+267
+00:19:50,690 --> 00:19:55,210
+تقط الوضع المرنية zero ال final تقط الحركة zero
+
+268
+00:19:55,210 --> 00:19:59,760
+تقط الوضع zero لإن هي أخر حاجة اللي هي levelوطاقة
+
+269
+00:19:59,760 --> 00:20:02,980
+الوضع المرنية موجودة نص KD تربيع D هي المسافة اللي
+
+270
+00:20:02,980 --> 00:20:09,000
+الـspring انضغطها اذا MG H زائد D بسوء نص KD تربيع
+
+271
+00:20:09,000 --> 00:20:15,920
+من خلال هذه المعادلة ممكن نجد D عساس انه بنعوض عن
+
+272
+00:20:15,920 --> 00:20:19,160
+الـM بخمسين و الـG تسعة و تمانية من عشرة و الـH
+
+273
+00:20:19,160 --> 00:20:22,600
+اللي كانت اتنين و دي مجهولة هنا بنعوض عن الـK
+
+274
+00:20:22,600 --> 00:20:26,040
+تمانية في عشر قصة ثلاثة نيوتر نيامتر في D تربيع
+
+275
+00:20:26,960 --> 00:20:31,140
+قيمة اللي هو المسافة اللي انضغطها الـ spring بساوي
+
+276
+00:20:31,140 --> 00:20:38,520
+point خمسة ستة متر example خمسة إحداش في عندنا
+
+277
+00:20:38,520 --> 00:20:43,900
+كتلة نص كيلو جرام block rest on a horizontal
+
+278
+00:20:43,900 --> 00:20:47,540
+frictionless surface the block is pressed back
+
+279
+00:20:47,540 --> 00:20:51,220
+against spring having constant of K بساوي ستمية
+
+280
+00:20:51,220 --> 00:20:54,320
+وخمس عشر نوتر نانومتر compressing the spring byالـ
+
+281
+00:20:54,320 --> 00:21:00,760
+Spring هذا انضغط مسافة 10 cm عند النقطة A بعد هيك
+
+282
+00:21:00,760 --> 00:21:05,480
+انتركنا يعني في انديانا الـ Spring مرتبط في كتلة
+
+283
+00:21:05,480 --> 00:21:11,920
+انضغط مسافة 10 cm بعد هيك تركنا released find the
+
+284
+00:21:11,920 --> 00:21:14,220
+maximum distance دي the block travel up the
+
+285
+00:21:14,220 --> 00:21:17,260
+frictionless inclined if theta بالساوية 30 الآن هي
+
+286
+00:21:17,260 --> 00:21:24,410
+السؤال هذا جسم الجسم كان مضغوط مسافة Xطبعا هذا الـ
+
+287
+00:21:24,410 --> 00:21:28,570
+equilibrium position مضغوط مسافة X اللي هي عشرة
+
+288
+00:21:28,570 --> 00:21:35,330
+بعد ذلك تركناها released فلت فرت وطلع لوصل لمنطقة
+
+289
+00:21:35,330 --> 00:21:39,630
+B طالب مني المسافة اللي مشيها على المستوى المايل
+
+290
+00:21:39,630 --> 00:21:43,950
+طبعا لما وصل لها المنطقة هنا H على 2 وهنا نعتبرها
+
+291
+00:21:43,950 --> 00:21:47,770
+عند C H المسافة هي كلها D من المنطقة اللي هي
+
+292
+00:21:47,770 --> 00:21:49,070
+المستوى المايل
+
+293
+00:21:52,690 --> 00:21:57,530
+Solution final distance المطلوب منوجد المسافة التي
+
+294
+00:21:57,530 --> 00:22:01,930
+تصلها هذه الكتلة على المستوى المائل أو المنحدر
+
+295
+00:22:01,930 --> 00:22:04,990
+applying conservation of mechanical energy برضه
+
+296
+00:22:04,990 --> 00:22:09,350
+باستخدم قانون اللي هي الطاقة الميكانيكية المحفوظة
+
+297
+00:22:09,350 --> 00:22:13,170
+اللي هي طاقة الحركة طاقة الوضع وطاقة ال spring ال
+
+298
+00:22:13,170 --> 00:22:16,730
+initial بتساوي طاقة الحركة زي طاقة الوضع زي طاقة
+
+299
+00:22:16,730 --> 00:22:20,820
+ال spring ال finalVin بتساوي Vf بتساوي 0 لإن هو
+
+300
+00:22:20,820 --> 00:22:25,140
+كانت مضغوطة على الآخر فVin للكتلة بتساوي 0 ولمّا
+
+301
+00:22:25,140 --> 00:22:31,120
+وصلت لأقصى مسافة اللي هي Vf بتساوي 0 Uin بتساوي 0
+
+302
+00:22:31,120 --> 00:22:34,620
+اللي هي ال level وUf بتساوي H يعني معنى الكلام أنا
+
+303
+00:22:34,620 --> 00:22:40,060
+بده أوصل لمنطقة C في البداية فالH بتساوي Dsin تيتا
+
+304
+00:22:40,060 --> 00:22:45,440
+وXf بتساوي 0 بنعودنص KX تربيع كانت مضغوطة على
+
+305
+00:22:45,440 --> 00:22:49,500
+الآخر تقطي الحركة سفر تقطي البضاء سفر بعد ما فلتت
+
+306
+00:22:49,500 --> 00:22:56,140
+صار لها MGH طبعا و تقطي الحركة سفر MGH بيساوي MG
+
+307
+00:22:56,140 --> 00:23:01,460
+الـ H كان بيساوي D SIN فيه بنحل هذه المعادلة بنعود
+
+308
+00:23:01,460 --> 00:23:08,070
+عن ال K 625 و ال X initial كانت.1 لأنها كانت
+
+309
+00:23:08,070 --> 00:23:13,450
+مضغوطة على الآخر و بعدين ال M هي عبارة عن نص كيلو
+
+310
+00:23:13,450 --> 00:23:16,870
+تسعة و تمانية من عشرة و ال H اللي هي عبارة عن D
+
+311
+00:23:16,870 --> 00:23:23,430
+Sin الزاوية و بنعوض عنها طبعا هنا ال D بنوجدها
+
+312
+00:23:23,430 --> 00:23:28,390
+بنوجد D بتكون نص K X تربيع تربيع نص K X initial
+
+313
+00:23:28,390 --> 00:23:32,030
+تربيع على M G Sin T طبعا بنطلع المسافة اللتي وصلت
+
+314
+00:23:32,030 --> 00:23:35,910
+لهاهذه الكتلة على المستوى المايل عندما تصل لمنطقة
+
+315
+00:23:35,910 --> 00:23:40,290
+C الان برضه موجود او مطلوب اوجد اللى هو السرعة
+
+316
+00:23:40,290 --> 00:23:46,970
+عندما تصل لمنطقة بي على ارتفاع H ع 2 طبعا H في هذه
+
+317
+00:23:46,970 --> 00:23:55,490
+الحالة هتساوي D sin θودى اللى كانت بساوية 1.28 في
+
+318
+00:23:55,490 --> 00:24:02,330
+صين الزاوية تطلع H.64 طبعا الـH اللى وصلت لها بدا
+
+319
+00:24:02,330 --> 00:24:07,350
+استخدم برضه قانون الـ conservation of energy اللى
+
+320
+00:24:07,350 --> 00:24:12,690
+هى ايضا نص Mv initial تربيع زائد Mgy initial زائد
+
+321
+00:24:12,690 --> 00:24:17,420
+نص Kx initial تربيعبتساوي نص Mv final تربيع زياد
+
+322
+00:24:17,420 --> 00:24:21,880
+Mgy final زياد نص Kx final تربيع ال V initial 0 و
+
+323
+00:24:21,880 --> 00:24:26,320
+ال Y initial 0 و ال Y final وصلت إلى نص H و X
+
+324
+00:24:26,320 --> 00:24:32,180
+final بتساوي 0طبعاً نُص KX initial تربيه كانت
+
+325
+00:24:32,180 --> 00:24:35,660
+مضغوطة في البداية فإلها طاقت وضع مرونية طاقت وضع
+
+326
+00:24:35,660 --> 00:24:41,500
+سفر و حركة سفر لما طبعا تركت ال spring و تركت
+
+327
+00:24:41,500 --> 00:24:47,020
+النعبد وصلت إلى مسافة المنطقة B على المستوى المايل
+
+328
+00:24:47,020 --> 00:24:52,840
+صار إلها نُص MV تربيع و MG أتش ع اتنين من خلال هذه
+
+329
+00:24:52,840 --> 00:24:58,230
+المعادلات ممكن أنه وجد V final في الطريقة هادىاللي
+
+330
+00:24:58,230 --> 00:25:04,170
+هي K على M X initial تربية ناقص GH وبنطلع ال V
+
+331
+00:25:04,170 --> 00:25:10,470
+final من خلال المعطيات طبعا كالسابق الاخر
+
+332
+00:25:10,470 --> 00:25:14,550
+section هو system and energy conservation طبعا
+
+333
+00:25:14,550 --> 00:25:18,930
+احنا حكينا عنه هذا الكلام شرحنا انه W net بيساوي
+
+334
+00:25:18,930 --> 00:25:24,120
+Delta K نظرية الشغل والطاقةW and C زي الـWCBC
+
+335
+00:25:24,120 --> 00:25:28,580
+Delta K بسوء Delta KE هي التغير في طاقة الحركة W
+
+336
+00:25:28,580 --> 00:25:32,200
+and C هي عبارة عن الشغل الناتج عنه اللي هي القوة
+
+337
+00:25:32,200 --> 00:25:35,700
+الغير محفوظة non conservative force WC هي عبارة عن
+
+338
+00:25:35,700 --> 00:25:39,380
+الشغل الناتج عن القوة المحفوظة اللي هي زي ال
+
+339
+00:25:39,380 --> 00:25:44,340
+gravity و ال spring as we have seen any work done
+
+340
+00:25:44,340 --> 00:25:49,320
+by the conservative force أي شغل يكون طبعا .. طبعا
+
+341
+00:25:49,320 --> 00:25:52,610
+هذه الشغل المبدول و وسط القوة المحفوظةزي الـ
+
+342
+00:25:52,610 --> 00:25:54,910
+gravity و ال spring can be accounted for its
+
+343
+00:25:54,910 --> 00:26:00,090
+change ممكن احنا نحسبه وسط التغير في طاقة الوضع
+
+344
+00:26:00,090 --> 00:26:05,590
+باستخدام طبعا اللي هي نظرية الشغل و الطاقة زي ما
+
+345
+00:26:05,590 --> 00:26:08,770
+حكينا ان w and c بيساوي التغير في طاقة الحركة زي
+
+346
+00:26:08,770 --> 00:26:13,390
+التغير في طاقة الوضع now previous state potential
+
+347
+00:26:13,390 --> 00:26:17,060
+energy include ممكن potential energy بتكونتتضمن
+
+348
+00:26:17,060 --> 00:26:19,820
+اللي هي ال potential energy لـ spring زائد ال
+
+349
+00:26:19,820 --> 00:26:23,780
+gravity this equation is easy ممكن استخدم هذه
+
+350
+00:26:23,780 --> 00:26:28,100
+المعادلة انه عبارة عن يعني هنا طاقة الميكانيكية ال
+
+351
+00:26:28,100 --> 00:26:31,460
+final نخص الطاقة الميكانيكية initial وطبعا هذا
+
+352
+00:26:31,460 --> 00:26:35,300
+احنا حكينا سابقا بس للتأكيد اذا ال mechanical
+
+353
+00:26:35,300 --> 00:26:38,900
+energy اللي هي رمزها E بتساوي طاقة الحركة زي طاقة
+
+354
+00:26:38,900 --> 00:26:42,190
+الوضعالـ Kinetic Energy زائد الـ Potential Energy
+
+355
+00:26:42,190 --> 00:26:47,750
+ممكن برضه نستخدمها يعني قانون شكل مختلف أن WNC
+
+356
+00:26:47,750 --> 00:26:52,210
+بيساوي Delta E E Final نقص E Initial في حالة وجود
+
+357
+00:26:52,210 --> 00:26:57,210
+الاحتكاك في عدم وجود احتكاك فبيطلع أن E Final نقص
+
+358
+00:26:57,210 --> 00:27:02,230
+E Initial بتساوي Zeroإن if the mechanical energy
+
+359
+00:27:02,230 --> 00:27:05,370
+is changing، إذا اتغيرت، it has to be going
+
+360
+00:27:05,370 --> 00:27:09,150
+somewhere، the energy either leaves the system and
+
+361
+00:27:09,150 --> 00:27:12,130
+goes into the surrounding environment، طبعا الطاقة
+
+362
+00:27:12,130 --> 00:27:15,930
+المفقودة أو الطاقة المتشتتة ممكن أنها يعني .. يعني
+
+363
+00:27:15,930 --> 00:27:19,730
+تنطلق أو تظهر على شكل حرارة زي ما حكينا أو .. أو
+
+364
+00:27:19,730 --> 00:27:25,840
+thermal energy أو .. أو ممكن تكون شكل سؤالبالنسبة
+
+365
+00:27:25,840 --> 00:27:30,580
+لـ conservation of energy in general بصفة عامة the
+
+366
+00:27:30,580 --> 00:27:33,720
+most important future of energy approach is the
+
+367
+00:27:33,720 --> 00:27:37,100
+idea that energy is conserved it can't be created
+
+368
+00:27:37,100 --> 00:27:42,080
+or destroyed بالنسبة للطاقة اللي هي المحفوظة لأ
+
+369
+00:27:42,080 --> 00:27:50,150
+يعني لأ لا تتبدد ولا تفنع ولا يعنييعني تستحدث only
+
+370
+00:27:50,150 --> 00:27:54,050
+transferable ولكن تنتقل من شكل إلى آخر ولكن تنتقل
+
+371
+00:27:54,050 --> 00:27:58,490
+من شكل إلى آخر quiz خمسة تمانية في عندي a book of
+
+372
+00:27:58,490 --> 00:28:01,570
+mass m is projected with speed v across a
+
+373
+00:28:01,570 --> 00:28:05,170
+horizontal surface the book slides until it stops
+
+374
+00:28:05,170 --> 00:28:07,970
+due to the friction force between the book and the
+
+375
+00:28:07,970 --> 00:28:14,430
+surfaceالعرض الآن تلت تلت تلتين طبعا تلتين درجة
+
+376
+00:28:14,430 --> 00:28:19,010
+والقرص مجرد تلت تلت تلت تلت تلت تلت تلت تلت تلت
+
+377
+00:28:19,010 --> 00:28:21,290
+تلت تلت تلت تلت تلت تلت تلت تلت تلت تلت تلت تلت
+
+378
+00:28:21,290 --> 00:28:24,890
+تلت تلت تلت تلت تلت تلت تلت تلت تلت تلت تلت تلت
+
+379
+00:28:24,890 --> 00:28:29,910
+تلت تلت تلت تلت تلت تلت تلت تلت تلت تلت تلت تلت
+
+380
+00:28:29,910 --> 00:28:29,910
+تلت تلت تلت تلت تلت تلت تلت تلت تلت تلت تلت تلت
+
+381
+00:28:29,910 --> 00:28:38,130
+تلت تلت تلت تلت تلت
+
+382
+00:28:38,130 --> 00:28:43,800
+تلتand it's larger on the tilt surface it's
+
+383
+00:28:43,800 --> 00:28:46,680
+smaller on the tilt surface ولا more information
+
+384
+00:28:46,680 --> 00:28:50,600
+is needed؟ الآن من خلال هذا السؤال اتضح إلينا إنه
+
+385
+00:28:50,600 --> 00:28:58,860
+W and C بتساوي Delta Eممكن نحكي E final ناقص E
+
+386
+00:28:58,860 --> 00:29:04,500
+initial وطبعا ال E final هتكون أقل من E initial
+
+387
+00:29:04,500 --> 00:29:07,640
+بطلع النسال وبالتالي الجواب it's smaller on the
+
+388
+00:29:07,640 --> 00:29:12,700
+tilt surface او او او ممكن نحكي انه delta KE زي ال
+
+389
+00:29:12,700 --> 00:29:16,560
+delta BE ممكن احنا نحلها او بنحكي انه E final ناقص
+
+390
+00:29:16,560 --> 00:29:19,960
+E initial بكون في عندي فقد في الطاقة لو الكتاب هذا
+
+391
+00:29:19,960 --> 00:29:25,430
+مثلا اتحرك على مستوى خشنفهو بيفقد طاقة بواسطة اللي
+
+392
+00:29:25,430 --> 00:29:31,250
+هو الاحتكاك زي ما هو طبعا موضح في هذا المثال طبعا
+
+393
+00:29:31,250 --> 00:29:36,110
+هيك احنا بنكون خلصنا chapter خمسة ان شاء الله نبدأ
+
+394
+00:29:36,110 --> 00:29:39,730
+ب chapter ستة .. ستة في التسجيل اللي هو القادم
+
+395
+00:29:39,730 --> 00:29:43,930
+section خمسة سبعة canceled section خمسة تمانية
+
+396
+00:29:43,930 --> 00:29:47,550
+اللي هو ال work done by varying force is canceled
+
+397
+00:29:47,550 --> 00:29:53,010
+طبعا نلتقيكم في تسجيل قادم في chapter ستة ان شاء
+
+398
+00:29:53,010 --> 00:29:53,190
+الله
+
diff --git a/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/b9IcnD8kkDY.srt b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/b9IcnD8kkDY.srt
new file mode 100644
index 0000000000000000000000000000000000000000..e0829dcdf8bf5e2f53dd481e3184fbcd714677bc
--- /dev/null
+++ b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/b9IcnD8kkDY.srt
@@ -0,0 +1,1340 @@
+
+1
+00:00:00,440 --> 00:00:04,700
+بسم الله الرحمن الرحيم، بنستكمل section أربعة خمسة
+
+2
+00:00:04,700 --> 00:00:09,840
+بعنوان attention forces. Attention force can be
+
+3
+00:00:09,840 --> 00:00:15,580
+exerted by attaching a string or cable to an object
+
+4
+00:00:15,580 --> 00:00:22,060
+and pulling it. طبعا قوة الشد  تعني أنها تحدث عندما
+
+5
+00:00:22,060 --> 00:00:28,880
+نشد أو نسحب جسما بواسطة كابل أو حبل. The
+
+6
+00:00:28,880 --> 00:00:31,700
+tension force acts along the direction of the
+
+7
+00:00:31,700 --> 00:00:36,240
+cable and exerts a force both on the object and on
+
+8
+00:00:36,240 --> 00:00:41,520
+the person exerting a force on the cable. قوة الشد تؤثر
+
+9
+00:00:41,520 --> 00:00:48,220
+طوليا على اتجاه هذا الخيط، وتؤثر هذه القوة، طبعا هذه
+
+10
+00:00:48,220 --> 00:00:56,320
+القوتان على الجسم وعلى أي شخص يتعرض لقوة شد الحبل.
+
+11
+00:00:56,320 --> 00:01:03,680
+كما هو موضح بهذا الشكل، شكل 423. لو كانت ال mass of
+
+12
+00:01:03,680 --> 00:01:08,160
+the given cable is negligible. طبعا باهمال كتلة الحبل
+
+13
+00:01:08,160 --> 00:01:13,860
+طبعا عندنا سيارة، السيارة مربوطة بحبل، وهذا الرجل
+
+14
+00:01:13,860 --> 00:01:19,080
+يشد هذه السيارة بحبل، أو يعني قوة الشد اللي هي T  للـ
+
+15
+00:01:19,080 --> 00:01:27,260
+car بزاوية θ. الـ TC has the same magnitude and
+
+16
+00:01:27,260 --> 00:01:33,700
+tension force on the man. الراجل بيشد السيارة بقوة
+
+17
+00:01:33,700 --> 00:01:41,570
+شد TC، والسيارة بدورها بتشد الراجل بقوة TM.  فقوة شد
+
+18
+00:01:41,570 --> 00:01:46,050
+السيارة على الرجل بتساوي قوة شد الرجل على السيارة، يعني
+
+19
+00:01:46,050 --> 00:01:50,530
+T لل car بتساوي T لل man.  هدول اسمهم قوة الشد، هدول
+
+20
+00:01:50,530 --> 00:01:56,050
+قوتين متساوتين في المقدار، ومتعاكستين في الاتجاه. لكن
+
+21
+00:01:56,050 --> 00:02:02,270
+هذا الشد له حالات، الحالة حسب الوضع. الشد لما يكون
+
+22
+00:02:02,270 --> 00:02:07,790
+عندي vertical tension forces on a static object. لو
+
+23
+00:02:07,790 --> 00:02:12,860
+كان عندي أنا جسم وبدأ أشدّه حركة رأسية. في هذه الحالة
+
+24
+00:02:12,860 --> 00:02:16,840
+an object is dangling at the end of a vertical
+
+25
+00:02:16,840 --> 00:02:25,060
+string. هذا الجسم مربوط بحبل رأسيا، بحبل رأسي، وهذا
+
+26
+00:02:25,060 --> 00:02:30,100
+الخط اللي الجسم مربوط فيه، أسفل الحبل. The object is
+
+27
+00:02:30,100 --> 00:02:35,240
+in equilibrium. الجسم بيكون في حالة اتزان، معناها
+
+28
+00:02:35,240 --> 00:02:39,040
+التسارع بيساوي zero. الـ y component of the second
+
+29
+00:02:39,040 --> 00:02:43,350
+law gives an expression for the tension. لو كان عندي
+
+30
+00:02:43,350 --> 00:02:47,790
+أنا جسم، والجسم مربوط بخيط، طبعا قوة الشد هتكون
+
+31
+00:02:47,790 --> 00:02:52,670
+لأعلى، والـ MG هتكون لأسفل. في عندي حالة اتزان.
+
+32
+00:02:52,670 --> 00:02:56,950
+معنى الكلام، summation لل FY بتساوي M في Ay. الـ T
+
+33
+00:02:56,950 --> 00:03:00,710
+ناقص MG بتساوي Zero. إذا في هذه الحالة، الـ T
+
+34
+00:03:00,710 --> 00:03:04,870
+بتساوي MG. حطينا Zero لإن ال A بتجاه ال Y Zero في
+
+35
+00:03:04,870 --> 00:03:09,180
+حالة اتزان، equilibrium. So the acceleration is zero.
+
+36
+00:03:09,180 --> 00:03:14,420
+إذا، انت بتساوي ال Mg. The tension force therefore
+
+37
+00:03:14,420 --> 00:03:17,500
+is equal to the supported weight. هذا الشكل اللي
+
+38
+00:03:17,500 --> 00:03:22,510
+حكينا عنه.  هنا كتلة اسمها M مربوطة في نهاية خيط
+
+39
+00:03:22,510 --> 00:03:28,010
+مشدود رأسيا إلى أعلى. فطبعا قوة الشد، بطلعها من
+
+40
+00:03:28,010 --> 00:03:32,130
+الجسم. لازم السهم أو ال vector  للقوة الشد يكون خارج من
+
+41
+00:03:32,130 --> 00:03:36,830
+الجسم اللي هو ال M، والـ MG طبعا، خارجها اللي هي الـ
+
+42
+00:03:36,830 --> 00:03:43,310
+M، قوة الجاذبية. الجسم في حالة اتزان، إذا الـ T ناقص
+
+43
+00:03:43,310 --> 00:03:46,850
+الـ MG بتساوي صفر، إذا الـ T بتساوي MG. T هذا هو
+
+44
+00:03:46,850 --> 00:03:52,790
+رمز اللي هو ال tension أو الشد. هذه حالة من الحالات
+
+45
+00:03:52,790 --> 00:03:55,310
+الـ tension in the string supports the block
+
+46
+00:03:55,310 --> 00:03:58,810
+weight. هذه حالة من الحالات لما يكون في هذا الشكل.
+
+47
+00:03:58,810 --> 00:04:03,270
+الحالة الثانية، case 2: vertical tension forces on
+
+48
+00:04:03,270 --> 00:04:08,970
+an accelerating object. لو كان عندي أنا جسم بيتحرك
+
+49
+00:04:08,970 --> 00:04:13,970
+زي المصعد، بهذا الشكل. اللي أنا عندي أنا جسم مربوط
+
+50
+00:04:13,970 --> 00:04:21,970
+بخيط، وهذا الجسم كله بيتحرك إلى أعلى. ففي عندي أنا
+
+51
+00:04:21,970 --> 00:04:26,450
+قوة الوزن MG لأسفل، والجسم كله بيتحرك إلى أعلى، فهنا
+
+52
+00:04:26,450 --> 00:04:29,770
+هذا السهم بيدل على أن الحركة إلى أعلى، اللي هي M في
+
+53
+00:04:29,770 --> 00:04:34,390
+A. هستخدم قانون نيوتن الثاني، لكن هذا القانون باتجاه
+
+54
+00:04:34,390 --> 00:04:39,270
+الـ Y. راح نحكي summation للأف Y بتساوي M في A Y.
+
+55
+00:04:39,270 --> 00:04:44,390
+بنرجع ل... اللي هو حكيه في ال... في ال section. إذا
+
+56
+00:04:44,630 --> 00:04:47,890
+in this case, a string is attached to an object and
+
+57
+00:04:47,890 --> 00:04:50,910
+put under such tension that it accelerates the
+
+58
+00:04:50,910 --> 00:04:55,750
+object upward. إذا في حركة إلى أعلى، the tension
+
+59
+00:04:55,750 --> 00:04:59,750
+force must support the weight and provide
+
+60
+00:04:59,750 --> 00:05:03,610
+acceleration. The correct expression can be derived
+
+61
+00:05:03,610 --> 00:05:07,530
+from the y component of the second law. استخدمت
+
+62
+00:05:07,530 --> 00:05:12,080
+قانون نيوتن الثاني، والمركبة الصادية. إذا
+
+63
+00:05:12,080 --> 00:05:16,120
+summation للأف واي بتساوي ال M في Ay. summation
+
+64
+00:05:16,120 --> 00:05:20,220
+للأف واي كان T باتجاه الموجب، إذا T موجب، ناقص MG
+
+65
+00:05:20,220 --> 00:05:26,420
+سالب. بدي أعيد ترتيبها. هنحكي أن T بتساوي MAY زائد
+
+66
+00:05:26,420 --> 00:05:31,240
+MG. الـ M مشتركة، فـ T بيساوي Ay زائد الـ G. هذه هي
+
+67
+00:05:31,240 --> 00:05:34,400
+الـ G هي تسارع الجاذبية، والـ A هي التسارع اللي
+
+68
+00:05:34,400 --> 00:05:39,500
+بيتحرك فيها الجسم المربوط بخيط، حركة رأسية إلى أعلى.
+
+69
+00:05:41,480 --> 00:05:45,400
+Accelerating upward increases the tension, whereas
+
+70
+00:05:45,400 --> 00:05:50,520
+accelerating downward decreases the tension. طبعا
+
+71
+00:05:50,520 --> 00:05:55,460
+هي يعني ملاحظة أنه تسارع، لما يكون في عندي تسارع
+
+72
+00:05:55,460 --> 00:05:59,560
+الجسم إلى أعلى بيعمل على زيادة ال tension، لإن ال a
+
+73
+00:05:59,560 --> 00:06:03,520
+y بزيد ال g، لكن لما يكون التسارع إلى أسفل بيعمل
+
+74
+00:06:03,520 --> 00:06:08,450
+on decreasing the tension. في الشكل هذا، شكل A block
+
+75
+00:06:08,450 --> 00:06:13,170
+hung by a string in an elevator accelerating upward.
+
+76
+00:06:13,170 --> 00:06:18,250
+A block hung by a string. في عندي أنا جسم مربوط في الـ
+
+77
+00:06:18,250 --> 00:06:21,930
+elevator، هذا المصعد، والمصعد بيصعد إلى أعلى. نفس
+
+78
+00:06:21,930 --> 00:06:27,480
+الشكل. T ناقص MG بتساوي MA. في B هنا، الـ free body
+
+79
+00:06:27,480 --> 00:06:32,620
+diagram.  ها هو الشد إلى أعلى، والشد إلى أعلى. The
+
+80
+00:06:32,620 --> 00:06:36,200
+tension supplies the acceleration of the block while
+
+81
+00:06:36,200 --> 00:06:42,140
+supporting it against gravity. الشد إلى أعلى، والـ M
+
+82
+00:06:42,140 --> 00:06:46,920
+A إلى أعلى، هذه متجهة، والـ MG إلى أسفل، هي قوة
+
+83
+00:06:46,920 --> 00:06:52,760
+طبعا الـ MG إلى أسفل، وبالتالي الجسم بيشد أيضا فيها.
+
+84
+00:06:52,760 --> 00:06:56,700
+قوتين MG، وهنا فيه بالنسبة لأش لل... لل... فيها
+
+85
+00:06:56,700 --> 00:07:02,060
+قوة اللي هي الجاذبية. هذا الحبل، إذا كان هنا طبعا
+
+86
+00:07:02,060 --> 00:07:05,380
+في عندي حبل، لكن هنا ما فيش عندي حبل، في عندي أنا وزن
+
+87
+00:07:05,380 --> 00:07:08,880
+الجاذبية اللي أسفل، وبالتالي ال vector بيساوي ناقص
+
+88
+00:07:08,880 --> 00:07:09,420
+MG.
+
+89
+00:07:12,420 --> 00:07:17,560
+الحالة الثالثة، الـ two tension forces at symmetric
+
+90
+00:07:17,560 --> 00:07:25,020
+angles. لو كان عندي أنا شدين، قوتين للشد بوضع متماثل
+
+91
+00:07:25,020 --> 00:07:29,200
+زوايا معينة. In this case, لو كان عندي أنا هنا حبل و
+
+92
+00:07:29,200 --> 00:07:36,400
+هنا حبل، مربوطين، مربوطين بجسم ثابت، وهذا الحبل بميل
+
+93
+00:07:36,400 --> 00:07:40,860
+بزاوية ثيتا، وهذا الحبل بميل بزاوية ثيتا، زاويتين
+
+94
+00:07:40,860 --> 00:07:43,950
+متساوتين. In this case, the tension will be equal. في
+
+95
+00:07:43,950 --> 00:07:46,990
+هذه الحالة أن الشد هذا بيساوي هذا الشد. الـ y
+
+96
+00:07:46,990 --> 00:07:50,890
+component of each tension اللي هي T cosine الزاوية.
+
+97
+00:07:50,890 --> 00:07:54,130
+في عندي هنا ال M اللي هو الوزن. هنا برسم ل فيديو
+
+98
+00:07:54,130 --> 00:07:57,830
+بيه، free body diagram. في عندي هنا قوة الوزن إلى
+
+99
+00:07:57,830 --> 00:08:04,460
+أسفل MG، وهنا في عندي شد T، وهنا T، شد متساوية
+
+100
+00:08:04,460 --> 00:08:09,700
+لأنه زاوية متساوية. هنا راح أحلل الشد إلى T sin
+
+101
+00:08:09,700 --> 00:08:13,220
+الزاوية، أو هنا في اتجاه الرأس T cosine، وهنا راح
+
+102
+00:08:13,220 --> 00:08:18,380
+أحلل T sine، وهنا T cosine. فبيصير عندي أنا مجموع T
+
+103
+00:08:18,380 --> 00:08:22,460
+cosine بده يساوي ال MG، لإنه T sine لإنه فيه
+
+104
+00:08:22,460 --> 00:08:26,950
+symmetric، تماثل للزوايا. ف T sine ال right بتساوي T
+
+105
+00:08:26,950 --> 00:08:30,290
+sine ال left، ف cancel، they are cancelled، أو بيلغوا
+
+106
+00:08:30,290 --> 00:08:35,290
+بعض. فبالتالي بيضل عندي أنه ال MG بدها تساوي
+
+107
+00:08:35,290 --> 00:08:42,030
+summation، الـ MG بدها تساوي اللي هو الـ MA، الـ MAY.
+
+108
+00:08:42,030 --> 00:08:45,970
+بدها تساوي T cosine θ زائد T cosine θ ناقص ال MG.
+
+109
+00:08:45,970 --> 00:08:52,230
+إذا الحركة هو في حالة اتزان، ف 2T cosine بدها تساوي
+
+110
+00:08:52,230 --> 00:08:57,170
+الـ MG، أو 2T Cos ناقص ال MG بيساوي Zero. إذا الـ
+
+111
+00:08:57,170 --> 00:09:03,650
+T Cos بدها تساوي ال MG. بدها تساوي 2T Cos ثيتا.
+
+112
+00:09:03,650 --> 00:09:06,970
+إذا الـ T بدها تساوي الـ MG على 2 Cos ثيتا. في
+
+113
+00:09:06,970 --> 00:09:12,970
+هذه الحالة لو كان عندي أنا الخيط خيطين مربوطين
+
+114
+00:09:12,970 --> 00:09:19,930
+بزوايا متساوية، بسميها في حالة اللي هي symmetric
+
+115
+00:09:19,930 --> 00:09:23,890
+tension. Whether the expression involves sine or
+
+116
+00:09:23,890 --> 00:09:26,970
+cosine depends on what angle are given in the
+
+117
+00:09:26,970 --> 00:09:30,310
+problems. طبعا هذه الحالة إحنا خدنا cosine، عشان إحنا
+
+118
+00:09:30,310 --> 00:09:34,990
+اعتبرنا أنه الزاوية بين الحبل والـ vertical هي الـ
+
+119
+00:09:34,990 --> 00:09:39,490
+theta. فلما أحلل، ف T sine هي الـ cancel، و T cosine
+
+120
+00:09:39,490 --> 00:09:43,070
+بتظلها، summation ل T cosine، لإنه أنا عندي حبلين
+
+121
+00:09:43,070 --> 00:09:47,470
+فبتكون عندي 2 cosine ال theta. الحكاية، الـ cases
+
+122
+00:09:47,470 --> 00:09:52,990
+for، الحالة الرابعة، الـ tensions at non-equal angles.
+
+123
+00:09:52,990 --> 00:09:56,950
+لو كان عندي tension في بزوايا مختلفة. There are
+
+124
+00:09:56,950 --> 00:10:01,030
+many contexts in which two tensions may act at
+
+125
+00:10:01,030 --> 00:10:05,230
+non-equal angles, and the context in the figures is
+
+126
+00:10:05,230 --> 00:10:10,960
+one example. في الشكل أربعة سبعة وعشرين، كـ example. لو
+
+127
+00:10:10,960 --> 00:10:14,300
+كان عندي أنا جسم، وهرسم له الـ free body diagram
+
+128
+00:10:14,300 --> 00:10:21,300
+اللي هي الجسم، الجسم شديته بزاوية فيتا، وهذا الجسم
+
+129
+00:10:21,300 --> 00:10:27,020
+موجود على اللي هي الـ X-axis. في هذه الحالة، وعندي
+
+130
+00:10:27,020 --> 00:10:31,160
+حبل، وعندي حبل، الحبلين، الحبل بالـ X-axis، والحبل
+
+131
+00:10:31,160 --> 00:10:37,570
+الثاني مشدود بزاوية فيتا. و T1 و T2 مجهولين. هذه الرسمة
+
+132
+00:10:37,570 --> 00:10:45,090
+بتمثل الـ T اللي هي بتمثل الـ free body diagram، يعني
+
+133
+00:10:45,090 --> 00:10:49,090
+في عندي شد طالع من الحبل هذا، طالع من الكتلة بسبب
+
+134
+00:10:49,090 --> 00:10:54,560
+الحبل هذا، وفي شد مائل بزاوية ثيتا اسمه T2. هنسمي هذا
+
+135
+00:10:54,560 --> 00:10:59,480
+T1، نسمي هذا T2، وهي الـ MG. طبعا هذا T2 مائل بزاوية
+
+136
+00:10:59,480 --> 00:11:03,900
+ثيتا. إذا بدنا نحلل، ببدأ أحلل بالـ X Axis، هيكون T2
+
+137
+00:11:03,900 --> 00:11:08,700
+Sin ثيتا، وبالـ Y Axis T2 Cos، اللي جانب الزاوية. أنا
+
+138
+00:11:08,700 --> 00:11:14,580
+بحللها لـ Cos، اللي أول عمودية بتكون Sin. الـ block
+
+139
+00:11:14,580 --> 00:11:19,260
+held by two strings. الجسم مربوط بحبلين، ورسمنا الـ
+
+140
+00:11:19,260 --> 00:11:22,620
+free body diagram because the given angle θ is
+
+141
+00:11:22,620 --> 00:11:25,520
+with respect to the vertical. زي ما حكينا أن θ
+
+142
+00:11:25,520 --> 00:11:29,940
+بالنسبة للـ vertical، الرأسي. The adjacent side of the
+
+143
+00:11:29,940 --> 00:11:33,840
+triangle formed by the vector T2 corresponding to
+
+144
+00:11:33,840 --> 00:11:38,190
+the Y direction requires a cosine function. إذا حطيت
+
+145
+00:11:38,190 --> 00:11:42,530
+أنا اللي جنب ال vector اللي هي بين الحبل وبين الـ
+
+146
+00:11:42,530 --> 00:11:47,530
+... اللي هي الـ vertical line، هي بتسميها T cosine، و
+
+147
+00:11:47,530 --> 00:11:51,590
+العمودية بتكون T sine. With a y بيساوي zero، يعني في
+
+148
+00:11:51,590 --> 00:11:55,190
+حالة اتزان. The y component of the second law. ببدأ
+
+149
+00:11:55,190 --> 00:12:00,940
+أطبق قانون نيوتن الثاني. summation لل Fy بتساوي ال M
+
+150
+00:12:00,940 --> 00:12:07,040
+في Ay. الـ Ay فرضناها Zero. ف summation لل Fy، الـ MG
+
+151
+00:12:07,040 --> 00:12:13,820
+سالبة، والـ T Cos موجبة. فبيبقى عندي أنا MG سالب ناقص
+
+152
+00:12:13,820 --> 00:12:22,070
+زائد T2 Cos Theta. وفي عندي... في عندي T1 بدها تساوي
+
+153
+00:12:22,070 --> 00:12:28,210
+T2 sin θ. إذا بالنسبة لـ T2, which can easily be
+
+154
+00:12:28,210 --> 00:12:32,690
+solved for the tension T2. T2 بدها تساوي MG على
+
+155
+00:12:32,690 --> 00:12:37,700
+Cosine θ. مرة ثانية، الـ given angle is with respect
+
+156
+00:12:37,700 --> 00:12:41,620
+to the vertical, so the opposite side of the
+
+157
+00:12:41,620 --> 00:12:46,340
+triangle formed by the vector T2 corresponds to
+
+158
+00:12:46,340 --> 00:12:51,020
+the X direction. المركبة الثانية لـ T2 بالنسبة لـ
+
+159
+00:12:51,020 --> 00:12:55,860
+الـ X axis هي عبارة عن T2 sin الزاوية. لما أجي أطبق
+
+160
+00:12:55,860 --> 00:13:01,700
+أنا قانون نيوتن الثاني على الـ X axis، بيكون Max
+
+161
+00:13:01,700 --> 00:13:07,810
+بدها تساوي summation لل Fx. لأ، في X في عندي T1 minus
+
+162
+00:13:07,810 --> 00:13:12,770
+لإنها رايحة باتجاه اللي هي الـ X السالب، زائد T2 sin
+
+163
+00:13:12,770 --> 00:13:18,290
+θ اللي مع الـ X الموجب موجب، واللي X سالب سالب. ومن
+
+164
+00:13:18,290 --> 00:13:25,230
+خلال هذا، طبعا نعوض عن T2، نعوض عن T2 بـ MG على
+
+165
+00:13:25,230 --> 00:13:34,430
+cosine θ. إذا T1 بتساوي T2 sin θ. T2  MG على cos θ sin
+
+166
+00:13:34,430 --> 00:13:40,670
+θ. إذا طبعا sin على cosine بتطلع ل tan. بتطلع T1
+
+167
+00:13:40,670 --> 00:13:43,390
+بتساوي mg tan θ.
+
+168
+00:13:48,850 --> 00:13:52,510
+هذا طبعا بيوضح، how to determine this illustrates
+
+169
+00:13:52,510 --> 00:13:56,150
+how to determine tension when two such tensions are
+
+170
+00:13:56,150 --> 00:13:59,490
+involved in supporting an object using the two
+
+171
+00:13:59,490 --> 00:14:02,630
+components of the second law. Write two equations
+
+172
+00:14:02,630 --> 00:14:05,310
+and then solve for the two unknowns. لو كان عندي
+
+173
+00:14:05,310 --> 00:14:08,730
+أنا زي ما حلنا، إن في عندي two tensions، حبلين،
+
+174
+00:14:08,73
+
+223
+00:17:46,460 --> 00:17:51,680
+-Axis بتسارع معين، نحن يجب أن نكون قادرين على
+
+224
+00:17:51,680 --> 00:17:59,260
+اكتشاف جميع القوى المؤثرة على هذا الجسم، لما
+
+225
+00:17:59,260 --> 00:18:02,020
+أرسم الـ free body diagram زي ما هو موضح بالشكل
+
+226
+00:18:02,020 --> 00:18:07,320
+figure 429B، هذا هو الـ free body diagram المؤثرة
+
+227
+00:18:07,320 --> 00:18:14,000
+عليها باتجاه الـ X-Axis هي القوة T، إذن الـ Force T، الـ
+
+228
+00:18:14,000 --> 00:18:16,500
+Free Body Diagram for the crate، الذي يشمل
+
+229
+00:18:16,500 --> 00:18:19,400
+قوة الجاذبية F المؤثرة من الأرض، والقوة العمودية
+
+230
+00:18:19,400 --> 00:18:22,720
+N المؤثرة من الأرض، الـ Normal Force
+
+231
+00:18:22,720 --> 00:18:26,720
+المؤثرة من الأرض على الجسم أو الـ crate أو العربة
+
+232
+00:18:26,720 --> 00:18:31,160
+وقوة الجاذبية مؤثرة طبعاً، تأثير قوة جاذبية الأرض
+
+233
+00:18:31,160 --> 00:18:38,770
+على هذا الجسم، التجارب التي لدينا ليست
+
+234
+00:18:38,770 --> 00:18:41,590
+مضمونة في البرنامج الانفجاري لأنهم يدفعوا على
+
+235
+00:18:41,590 --> 00:18:47,510
+مجموعات أخرى وليست على الـ crate. Now let's apply
+
+236
+00:18:47,510 --> 00:18:51,110
+Newton's second law to the crate first. We choose
+
+237
+00:18:51,110 --> 00:18:55,130
+an appropriate coordinate system. In this case, it's
+
+238
+00:18:55,130 --> 00:18:59,130
+convenient to use the one shown in the figure, with
+
+239
+00:18:59,130 --> 00:19:03,230
+the x-axis horizontal and the y-axis vertical. We
+
+240
+00:19:03,230 --> 00:19:06,330
+can apply Newton's second law، زي ما حكينا، أنه بدي
+
+241
+00:19:06,330 --> 00:19:11,190
+أنا أطبق قوانين نيوتن الثانية، اللي هي القوة، اللي
+
+242
+00:19:11,190 --> 00:19:13,950
+هي مجموع قوى Fy بتساوي m في Ay، ومجموع قوى
+
+243
+00:19:13,950 --> 00:19:20,550
+Fx بتساوي m في Ax، بتعتمد طبعاً depending on
+
+244
+00:19:20,550 --> 00:19:25,650
+the X and Y، اللي هي الاتجاه، وكمان بتعتمد على أنه
+
+245
+00:19:25,650 --> 00:19:30,420
+أين الجسم هو يتحرك. إذاً في عندي أنا مجموع قوى Fx
+
+246
+00:19:30,420 --> 00:19:34,120
+بتساوي m في Ax،  Fx، اللي هي تمثل T، بتساوي
+
+247
+00:19:34,120 --> 00:19:37,480
+m في Ax. بالنسبة لـ Fy، عندي أنا القوة العمودية الموجبة
+
+248
+00:19:37,480 --> 00:19:40,380
+ناقص mg بتساوي m في Ay. طبعاً، هذه ليس فيها
+
+249
+00:19:40,380 --> 00:19:44,520
+حركة باتجاه Y، بتساوي صفر. From this situation، من
+
+250
+00:19:44,520 --> 00:19:49,790
+هذه المعادلات، we find that the acceleration، التسارع
+
+251
+00:19:49,790 --> 00:19:54,730
+باتجاه الـ X-axis is constant، فإذن Ax بتساوي T
+
+252
+00:19:54,730 --> 00:19:59,490
+على m. ففي هذه الحالة، والقوة العمودية بتساوي mg، because
+
+253
+00:19:59,490 --> 00:20:03,810
+the acceleration is constant، لأنه التسارع ثابت
+
+254
+00:20:03,810 --> 00:20:08,050
+فمعادلات الحركة، الـ kinematic equations، can be applied to
+
+255
+00:20:08,050 --> 00:20:13,190
+obtain further information about the velocity and
+
+256
+00:20:13,190 --> 00:20:18,760
+displacement of the object، لأنه التسارع هنا موجود
+
+257
+00:20:18,760 --> 00:20:23,040
+باتجاه الـ X-axis. فحكينا أن Ax بتساوي T على m
+
+258
+00:20:23,040 --> 00:20:27,020
+ليس هناك تسارع باتجاه Y، إذن ليس هناك تسارع، ولكن هناك تسارع
+
+259
+00:20:27,020 --> 00:20:32,620
+جديد. إذاً، القوة العمودية بتساوي mg. هنا يحكي لنا إنه
+
+260
+00:20:32,620 --> 00:20:35,340
+كيف أنا ممكن أحل المسائل، وكيف أعمل معادلات
+
+261
+00:20:35,340 --> 00:20:39,540
+problem solving strategy. قانون نيوتن الثاني،
+
+262
+00:20:39,540 --> 00:20:43,480
+problems involving Newton's second law can be very
+
+263
+00:20:43,480 --> 00:20:47,620
+complex. The following protocol، البروتوكولات، يعني هي
+
+264
+00:20:47,620 --> 00:20:55,180
+تعليمات لحل هذه المعادلات بطريقة سهلة لتحقيق الهدف.
+
+265
+00:20:55,180 --> 00:20:59,860
+أول حاجة، بدك تقرأ السؤال طبعاً بإمعان، بعدين بدي
+
+266
+00:20:59,860 --> 00:21:04,140
+أرسم picture، بدي أرسم السؤال، كرسم، بعدين ممكن
+
+267
+00:21:04,140 --> 00:21:08,020
+أرسم الـ free body diagram، وأحط الـ labels عليه، يعني
+
+268
+00:21:08,020 --> 00:21:11,940
+المعطيات الموجودة عندي. To draw a free body diagram
+
+269
+00:21:11,940 --> 00:21:15,600
+من خلال الـ free body diagram، يعني، ورسم تخطيط، الذي
+
+270
+00:21:15,600 --> 00:21:17,280
+يُبين القوى المؤثرة على الجسم
+
+271
+00:21:24,070 --> 00:21:30,230
+لو كان عندي قوة باتجاه X أو Y، ممكن أرسم في البرنامج
+
+272
+00:21:30,230 --> 00:21:34,650
+الأخر، مرة بالـ X ومرة بالـ Y. أطبق قانون نيوتن الثاني،
+
+273
+00:21:34,650 --> 00:21:38,330
+ممكن أطبقه مرة على الـ X-axis ومرة على الـ Y-axis
+
+274
+00:21:38,330 --> 00:21:41,470
+ولكي نستطيع أن نحل، هذا يـ solve the desired
+
+275
+00:21:41,470 --> 00:21:45,530
+unknown quantity، ممكن أحل المسألة وإيجاد المتغيرات
+
+276
+00:21:45,530 --> 00:21:49,010
+الموجودة في السؤال. In the special case of
+
+277
+00:21:49,010 --> 00:21:53,130
+equilibrium، في حالة إذا ذكر السؤال أن الجسم في حالة
+
+278
+00:21:53,130 --> 00:21:56,310
+equilibrium، معنى الكلام أن التسارع بده
+
+279
+00:21:56,310 --> 00:21:59,720
+يساوي صفر. معنى كل هذا أن التسارع يساوي صفر
+
+280
+00:21:59,720 --> 00:22:04,320
+وأستطيع أن أحل السؤال بإيجاد المتغيرات الموجودة
+
+281
+00:22:04,320 --> 00:22:08,220
+بشرط أن التسارع يساوي صفر. يعني مجموع قوى Fx
+
+282
+00:22:08,220 --> 00:22:11,740
+يساوي صفر، ومجموع قوى Fy يساوي صفر. إذا ذكر أن
+
+283
+00:22:11,740 --> 00:22:16,320
+الجسم في حالة equilibrium. في حالة الـ equilibrium،
+
+284
+00:22:16,320 --> 00:22:19,660
+الجسم في حالة اتزان، زي ما حكينا سابقاً، الـ
+
+285
+00:22:19,660 --> 00:22:22,540
+object that are either at rest or moving with
+
+286
+00:22:22,540 --> 00:22:26,900
+constant velocity is said to be in equilibrium. يعني
+
+287
+00:22:26,900 --> 00:22:30,160
+ليس شرطاً أن يكون الجسم ساكناً، ممكن الجسم يكون يتحرك بـ
+
+288
+00:22:30,160 --> 00:22:35,340
+constant velocity. في هذه الحالة، الجسم يُعتبر يتحرك
+
+289
+00:22:35,340 --> 00:22:40,590
+بتسارع يساوي صفر وهو يعتبر في حالة اتزان. الـ
+
+290
+00:22:40,590 --> 00:22:42,890
+Newton's second law applied to an object، الآن أطبق
+
+291
+00:22:42,890 --> 00:22:47,310
+قانون نيوتن الثاني في حالة الاتزان، فالـ Fy ... القوة
+
+292
+00:22:47,310 --> 00:22:50,950
+مجموع القوى سواء صفر، سواء Fy أو ... أو ... أو Fx
+
+293
+00:22:50,950 --> 00:22:55,130
+for two-dimensional problems، سواء كان بالاتجاه الـ
+
+294
+00:22:55,130 --> 00:23:00,730
+X أو Y plane. المعادلة 4.19، الآن ممكن أطبقها، مجموع
+
+295
+00:23:00,730 --> 00:23:04,110
+القوى Fx يساوي صفر، مجموع القوى Fy يساوي صفر، لأن هذه
+
+296
+00:23:04,110 --> 00:23:07,710
+متجهات، الـ vectors، مُمثلة، ممكن تكون X Y Z، لكن نحن
+
+297
+00:23:07,710 --> 00:23:12,480
+نعمل على مستوى X و Y. ستكون مجموع قوى Fx تساوي صفر، و
+
+298
+00:23:12,480 --> 00:23:18,380
+مجموع قوى Fy تساوي صفر. ناخذ هذا الـ quiz، أربعة
+
+299
+00:23:18,380 --> 00:23:22,620
+وتمانية. Consider the two situations shown in the
+
+300
+00:23:22,620 --> 00:23:27,520
+figure 4.3، in which there is no acceleration. In
+
+301
+00:23:27,520 --> 00:23:30,580
+both cases، the main ball with a force of
+
+302
+00:23:30,580 --> 00:23:37,700
+magnitude F is reading on the scale. In part I of
+
+303
+00:23:37,700 --> 00:23:44,400
+the figure، A greater than، or B less than، or C
+
+304
+00:23:44,400 --> 00:23:51,300
+equal to the reading in part II. In part، في part، طبعاً
+
+305
+00:23:51,300 --> 00:23:57,360
+الثلاثة، هنا في عندي أنا جسم أو شخص بيشد، scale
+
+306
+00:23:57,360 --> 00:24:02,160
+reading، يعني زي زنبرك أو  مقياس معين.
+
+307
+00:24:02,160 --> 00:24:05,920
+Consider the two situations، في عندي حالتين، للـ scale
+
+308
+00:24:05,920 --> 00:24:09,200
+reading، which there is no acceleration، طبعاً في
+
+309
+00:24:09,200 --> 00:24:14,040
+حالة اتزان. In both cases، the main pole with a force
+
+310
+00:24:14,040 --> 00:24:20,430
+of magnitude F. يعني عندنا هنا، هنا الجسم، الرجل
+
+311
+00:24:20,430 --> 00:24:25,230
+بيشد scale reading بقوة F. طبعاً هذا الـ scale reading
+
+312
+00:24:25,230 --> 00:24:28,630
+يقيس الـ F. الآن هنا في عندي scale reading، في عندي
+
+313
+00:24:28,630 --> 00:24:35,610
+أنا جسمين أو رجلين بيشدوا. بالنسبة للسؤال، يحكي لي: Is
+
+314
+00:24:35,610 --> 00:24:41,030
+the reading on the scale in part I، in part I of the
+
+315
+00:24:41,030 --> 00:24:45,010
+figure، greater than، or less than، or equal to the
+
+316
+00:24:45,010 --> 00:24:48,670
+reading in part II؟ هل scale reading لنقطة، للـ part
+
+317
+00:24:48,670 --> 00:24:55,480
+one (A) أكبر، أو أقل، أو يساوي الـ scale reading لـ
+
+318
+00:24:55,480 --> 00:24:59,540
+الـ part هذا، part one، هذا part two. هل الـ scale
+
+319
+00:24:59,540 --> 00:25:04,000
+reading لهذا يساوي هذا، أو أكبر منه، أو أقل منه؟
+
+320
+00:25:04,000 --> 00:25:06,960
+طبعاً هنا، لكل فعل رد فعل مساوٍ له في المقدار
+
+321
+00:25:06,960 --> 00:25:10,860
+المعاكس في الاتجاه. فهذه الـ F بتساوي هذه الـ F. إذاً القوة
+
+322
+00:25:10,860 --> 00:25:17,220
+متساوية. هذا قانون نيوتن الثالث: لكل فعل رد فعل مساوٍ له.
+
+323
+00:25:17,220 --> 00:25:21,040
+إذا هذا بيشد بقوة F، هذا بيشد بنفس القوة F أيضاً. هذا
+
+324
+00:25:21,040 --> 00:25:26,320
+الـ F، هذا بيشد بقوة F، هذا قوته F. إحنا ما بنجمع هذين
+
+325
+00:25:26,320 --> 00:25:28,860
+قوتين متساويتين في المقدار، متعاكستين في الاتجاه.
+
+326
+00:25:28,860 --> 00:25:34,080
+وبالتالي، الـ part one، الـ F للـ part one تساوي الـ F لـ
+
+327
+00:25:34,080 --> 00:25:38,080
+الـ tension in each chord is F، which is reading the
+
+328
+00:25:38,080 --> 00:25:42,370
+scale the same. The scale reading is the same، لأنه
+
+329
+00:25:42,370 --> 00:25:46,630
+جميع القوى هي F F F. يعني ما أجمع هذه F زائد F، لأن
+
+330
+00:25:46,630 --> 00:25:49,590
+هذين القوتين متساويتين في المقدار، متعاكستان في الاتجاه.
+
+331
+00:25:49,590 --> 00:25:55,050
+كقيمة، كـ magnitude، الـ F للـ part one يساوي الـ F في
+
+332
+00:25:55,050 --> 00:26:00,290
+هذا الشكل. ناخذ
+
+333
+00:26:00,290 --> 00:26:07,750
+سؤالاً، problem، طبعاً example أربعة سبعة.  Another problem:
+
+334
+00:26:07,750 --> 00:26:11,690
+A traffic light weighing 102 N
+
+335
+00:26:11,690 --> 00:26:15,870
+hangs from a vertical cable tied to
+
+336
+00:26:15,870 --> 00:26:19,030
+two other cables that are fastened to a support.
+
+337
+00:26:19,600 --> 00:26:25,520
+الشبكة، تعمل بزاوية 37 درجة أو 53 درجة مع الاتجاه
+
+338
+00:26:25,520 --> 00:26:28,180
+الرأسي في كل حبل، تعمل بزاوية 37 درجة أو 53 درجة مع
+
+339
+00:26:28,180 --> 00:26:30,440
+الاتجاه الرأسي في كل حبل، تعمل بزاوية 37 درجة أو 53
+
+340
+00:26:30,440 --> 00:26:32,860
+درجة مع الاتجاه الرأسي في كل حبل، تعمل بزاوية 37 درجة
+
+341
+00:26:32,860 --> 00:26:33,960
+أو 53 درجة مع الاتجاه الرأسي في كل حبل، تعمل بزاوية
+
+342
+00:26:33,960 --> 00:26:37,160
+37 درجة أو 53 درجة مع الاتجاه الرأسي في كل حبل، تعمل
+
+343
+00:26:37,160 --> 00:26:37,260
+بزاوية 37 درجة أو 53 درجة مع الاتجاه الرأسي في كل
+
+344
+00:26:37,260 --> 00:26:37,440
+حبل، تعمل بزاوية 37 درجة أو 53 درجة مع الاتجاه الرأسي
+
+345
+00:26:37,440 --> 00:26:45,860
+في كل حبل، تعمل بزاوية 37 درجة أو 53 درجة. لأن في
+
+346
+00:26:45,860 --> 00:26:51,540
+عندنا نقطة، نقطة ربط، فـ T1 لا تساوي T2. إذاً T2 مائلة
+
+347
+00:26:51,540 --> 00:26:58,380
+بزاوية 53، و T1 مائلة بزاوية 37. مطلوب: أوجد الشد في
+
+348
+00:26:58,380 --> 00:27:03,260
+T1 و T2 و T3. طبعاً لما أجي أرسم أنا الـ free body
+
+349
+00:27:03,260 --> 00:27:06,320
+diagram، بهذا الشكل، بدي أرسم الـ free body diagram
+
+350
+00:27:06,320 --> 00:27:13,160
+وَرسم تخطيطي. أول حاجة، T2، بدي أحللها إلى مركبتين. هنا T2
+
+351
+00:27:13,160 --> 00:27:22,800
+T2، هنا T2 sin 53، وهنا T2 cos 53، وهنا T1 sin 37، و
+
+352
+00:27:22,800 --> 00:27:30,980
+T1 cos 37، وفي الأسفل اللي هو T3، والوزن، T3، وقوة
+
+353
+00:27:30,980 --> 00:27:37,450
+الوزن، قوة الوزن، وهنا T3، بهذا الشكل. في البداية
+
+354
+00:27:37,450 --> 00:27:43,370
+طبعاً، بدي أروح لمين؟ للحل. بدي أوجد T3 من الشكل، ألاحظ
+
+355
+00:27:43,370 --> 00:27:48,370
+أن مجموع قوى Fy يساوي صفر، فـ T3 ناقص Fg
+
+356
+00:27:48,370 --> 00:27:52,510
+يساوي صفر، إذاً T3 يساوي Fg، اللي هي 102 نيوتن.
+
+357
+00:27:52,510 --> 00:27:58,570
+T3. الآن بدي أستخدم، عندي أنا، resolve all three
+
+358
+00:27:58,570 --> 00:28:03,370
+tension forces into components، بدي أحلل اللي هي
+
+359
+00:28:03,370 --> 00:28:08,490
+عندي ثلاث قوى شد، T1, T2, T3. بدي أفسر هذه، اللي هي
+
+360
+00:28:08,490 --> 00:28:14,550
+قوة الشد إلى مركبتها السينية والصادية. فـ T1 ستكون
+
+361
+00:28:14,550 --> 00:28:20,110
+ناقص T1، بالنسبة لمركبة السينية، ناقص T1 cos 37،
+
+362
+00:28:20,110 --> 00:28:25,600
+مركبة الصادية T1 sin 37. المركبة السينية لـ T2، T2
+
+363
+00:28:25,600 --> 00:28:31,080
+cos 53، لأنها تتجه إلى اليمين أو الشرق، هنا متجه
+
+364
+00:28:31,080 --> 00:28:38,220
+إلى اليسار. T2 بالنسبة لـ Y-Axis، T2 sin 53، بالنسبة
+
+365
+00:28:38,220 --> 00:28:44,520
+للـ T3. في الـ X-Axis، صفر، بالـ Y-Axis، ناقص 102
+
+366
+00:28:44,520 --> 00:28:50,160
+نيوتن، هذه التي هي T3. بدي أطبق قوانين نيوتن
+
+367
+00:28:50,160 --> 00:28:55,040
+الثانية بالـ X-axis والـ Y-axis. Applying the
+
+368
+00:28:55,040 --> 00:28:58,680
+condition for equilibrium to the node using a
+
+369
+00:28:58,680 --> 00:28:59,960
+component in the table
+
+370
+00:29:18,300 --> 00:29:22,800
+زائد T2 sin 53، ناقص 102، يساوي صفر. There are two equations، في عندي الآن
+
+371
+00:29:22,800 --> 00:29:26,540
+معادلتين، and two remaining unknowns. في عندي أنا
+
+372
+00:29:26,540 --> 00:29:31,380
+معادلتين بمجهولين. المعادلتين بمجهولين، سأوجد
+
+373
+00:29:31,380 --> 00:29:36,160
+T2، بدها تساوي T1، من المعادلة الأولى. T2 بدها تساوي
+
+374
+00:29:36,160 --> 00:29:43,900
+T1 cos 37 على cos 53. فـ T1 بدها تساوي هذه القيمة
+
+375
+00:29:44,060 --> 00:29:53,700
+عوضت عن cos 37 وعن cos 53، بيطلع عندي 1.33 T1. طبعاً T2
+
+376
+00:29:53,700 --> 00:30:02,410
+بدلالة T1. الآن، substitute، أعوض عن T2 في المعادلة
+
+377
+00:30:02,410 --> 00:30:07,290
+اللي هي الثانية، بأعوض عن T2 بدلالة T1. إذن T1 sin
+
+378
+00:30:07,290 --> 00:30:13,010
+37، زائد طبعاً 1.33 T1 اللي طلعت لي إياها، في sin 53، ناقص
+
+379
+00:30:13,010 --> 00:30:22,130
+102 نيوتن، يساوي صفر. صرت عندي معادلة
+
+380
+00:30:22,500 --> 00:30:26,460
+بمجهول واحد، اللي هو T1، بأوجد T1، بتطلع 60.1. إذاً، عشان
+
+381
+00:30:26,460 --> 00:30:35,480
+أوجد T2، T2 من المعادلة هذه بتساوي 1.33 في T1، إذن 1
+
+382
+00:30:35,480 --> 00:30:41,880
+.33 في T1، اللي هي 60.1، بتطلع 79.9. طبعاً، نكمل في
+
+383
+00:30:41,880 --> 00:30:51,050
+التسجيل القادم.
+
diff --git a/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/bqeWPtolg8c_raw.srt b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/bqeWPtolg8c_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..7eae4e4b26dda0a431f5ee3e66c035a913835e49
--- /dev/null
+++ b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/bqeWPtolg8c_raw.srt
@@ -0,0 +1,1256 @@
+1
+00:00:00,000 --> 00:00:02,760
+بسم الله الرحمن الرحيم نبدأ ان شاء الله ب chapter
+
+2
+00:00:02,760 --> 00:00:06,500
+سابعة بعنوان rotational motion and gravitation
+
+3
+00:00:06,500 --> 00:00:11,320
+الحركات دورانية و اللي هي .. و ال gravitation و
+
+4
+00:00:11,320 --> 00:00:15,060
+اللي هي الجاذبية أو قانون الجاذب العام نيجيلا اللي
+
+5
+00:00:15,060 --> 00:00:18,400
+هي ال angular velocity and angular acceleration
+
+6
+00:00:18,400 --> 00:00:22,640
+اللي هي السرعة الزاوية ال angular زاوية أو دوراني
+
+7
+00:00:22,640 --> 00:00:28,140
+السرعة الزاوية و التسارق الزاويin this in the
+
+8
+00:00:28,140 --> 00:00:32,730
+study of linear motion في دراسة الحركة الخطيةكانت
+
+9
+00:00:32,730 --> 00:00:37,650
+دراستنا عن طبعا تعبير مهم جدا اللي هو الإزاحة وكنا
+
+10
+00:00:37,650 --> 00:00:41,950
+بنعبر عنها بال delta X والسرعة كنا بنعبر عنها بال
+
+11
+00:00:41,950 --> 00:00:46,450
+V و ال acceleration كان رمزها A each .. every
+
+12
+00:00:46,450 --> 00:00:50,890
+concept has its own rotational motion الآن هذه
+
+13
+00:00:50,890 --> 00:00:56,350
+الرموز اللي هي X و V و A لها يعني رمز تاني و تعبير
+
+14
+00:00:56,350 --> 00:01:01,510
+تاني ك angular displacement رمزها دلقة تيتابدل
+
+15
+00:01:01,510 --> 00:01:04,710
+Delta X Delta Theta ال Angular Velocity السرعة
+
+16
+00:01:04,710 --> 00:01:08,270
+الزاوية رمزها Omega و ال Angular Acceleration
+
+17
+00:01:08,270 --> 00:01:13,690
+رمزها Alpha The Radian a unit of angular measured
+
+18
+00:01:13,690 --> 00:01:16,310
+is essential to the understanding of these
+
+19
+00:01:16,310 --> 00:01:20,670
+concepts احنا كنا في ال linear motion كان عندنا
+
+20
+00:01:20,670 --> 00:01:23,850
+الوحدات او ال unit كانت متر و متر في الثانى و متر
+
+21
+00:01:23,850 --> 00:01:28,950
+على ثانى تربيع الآن في النظام الدائري وحدة اللي هي
+
+22
+00:01:28,950 --> 00:01:34,140
+القياس الدائريطبعا ضروري ان احنا نفهمه بالنسبة ل
+
+23
+00:01:34,140 --> 00:01:37,740
+ال angle substant of by the arc length طبعا ال
+
+24
+00:01:37,740 --> 00:01:41,300
+angle هو الشخص هو ماشي او ال particle وهي ماشية
+
+25
+00:01:41,300 --> 00:01:46,120
+بتعمل زواية على طبعا مسار دائر أو مسار دورار بتعمل
+
+26
+00:01:46,120 --> 00:01:51,800
+زواية وبالتالي بتعمل أقواص بدل يعني delta x كانت
+
+27
+00:01:51,800 --> 00:01:56,150
+delta theta و delta theta تمثل بقوس و نص القطرفهى
+
+28
+00:01:56,150 --> 00:02:00,410
+بتتحرك خلال القوس الـ arc length and radius R اذا
+
+29
+00:02:00,410 --> 00:02:03,970
+اللى هى ال theta هذه اللى بتمشيها اللى هى الإذاعة
+
+30
+00:02:03,970 --> 00:02:08,230
+الخطية الإذاعة الدورانية بالساوية القوس على ال R
+
+31
+00:02:08,230 --> 00:02:12,690
+إذا احنا مشينا طبعا from positive x axis وعكس
+
+32
+00:02:12,690 --> 00:02:16,750
+عقارب الساعة طبعا المبدأ الأساسي للدوران إذا احنا
+
+33
+00:02:16,750 --> 00:02:20,570
+مشينا counter clockwise هيكون احنا موجب ونبدأ من
+
+34
+00:02:20,570 --> 00:02:24,530
+ال x axis positive x axis ونبدأ بالحركة الأولى أو
+
+35
+00:02:24,530 --> 00:02:28,510
+بداية الحركةبداية ال XA مُجزَب positive X axis
+
+36
+00:02:28,510 --> 00:02:33,190
+يعني محور X المُجَب ويبتحرك عكس أقارب الساعة
+
+37
+00:02:34,320 --> 00:02:39,700
+الزاوية θ في المعادلة الأولى سبعة واحد هي عبارة عن
+
+38
+00:02:39,700 --> 00:02:43,940
+بيسموها ال angular displacement إزاحة خطية من
+
+39
+00:02:43,940 --> 00:02:50,020
+positive x axis و ال S عبارة عن اللي هي بيمثل ب ..
+
+40
+00:02:50,020 --> 00:02:53,680
+اللي هي القوس اللي هي displacement أو الإزاحة خلال
+
+41
+00:02:53,680 --> 00:02:58,920
+جزء من الدائرة أو القوس الصغير again measured from
+
+42
+00:02:58,920 --> 00:03:03,420
+the positive x axis طبعا بتوضح ده size of واحد
+
+43
+00:03:03,420 --> 00:03:07,620
+radianيعني الواحد radian اللي هي ده واحد دائري
+
+44
+00:03:07,620 --> 00:03:12,980
+بتساوي سبعة و خمسين درجة بالدرجات converted from
+
+45
+00:03:12,980 --> 00:03:17,980
+degree to radian لما أحول من درجة إلى .. إلى دائري
+
+46
+00:03:17,980 --> 00:03:21,840
+طبعا بنضرب في pi على مية و تمانين مثل لو كان عندي
+
+47
+00:03:21,840 --> 00:03:27,600
+خمسة و أربعين درجة بدي أحولها لنظام الدائري فبنحكي
+
+48
+00:03:27,600 --> 00:03:31,040
+pi على مية و تمانين مضروبة في خمسة و أربعين بتطلع
+
+49
+00:03:31,040 --> 00:03:36,390
+pi على أربع بنظام الراديعني ال by اللي هي 180, by
+
+50
+00:03:36,390 --> 00:03:41,990
+ع 92, by ع 3, by ع 4 و هكذا هي الحركة بهذا الشكل
+
+51
+00:03:41,990 --> 00:03:45,910
+انا هبدأ من ال x axis الموجب و نمشي عكس عقارب
+
+52
+00:03:45,910 --> 00:03:49,750
+الساعة احنا اذا مشينا من هنا عكس عقارب الساعة بكون
+
+53
+00:03:49,750 --> 00:03:54,530
+هنا مشيت قوس أسفل ساول r في theta و هنا انا مشيت
+
+54
+00:03:54,530 --> 00:03:59,550
+طبعا ازاحة زاوية او angular displacement اسمها
+
+55
+00:03:59,550 --> 00:04:03,030
+thetaالواحد راحت بتساوي سبعة وخمسين point تلاتة
+
+56
+00:04:03,030 --> 00:04:08,610
+درجة في الشكل التالي بدأ افرض في عندى انا ال top
+
+57
+00:04:08,610 --> 00:04:12,310
+view of rotating compact disc اللى هو ال CD بتحرك
+
+58
+00:04:12,310 --> 00:04:15,950
+such a disc is an angle ال CD تبع ال computer
+
+59
+00:04:15,950 --> 00:04:21,130
+بتحرك و هو بيلف و بدور ك rigid body جسم يعني مجسم
+
+60
+00:04:21,130 --> 00:04:26,230
+which طبعا each part of the body fixed طبعا هذا ال
+
+61
+00:04:26,230 --> 00:04:30,940
+CD او rigid bodyبتحرك حوالين محور ثابت بالنسبة
+
+62
+00:04:30,940 --> 00:04:34,600
+لأجزاء التانية when a rigid body rotates عندما
+
+63
+00:04:34,600 --> 00:04:39,340
+يدور هذا الجسم خلال زوايا معينة كل أجزاء ال .. ال
+
+64
+00:04:39,340 --> 00:04:42,800
+.. الأجزاء الموجودة على ال CD تتحرك بنفس اللي هي
+
+65
+00:04:42,800 --> 00:04:46,620
+ال angular velocity أو نفس ال angle في نفس الفترة
+
+66
+00:04:46,620 --> 00:04:50,640
+الزمنية لأنه جسم واحد بتحرك حركة واحدة حوالين محور
+
+67
+00:04:50,640 --> 00:04:55,210
+ثابت أو نقطة اللي هي ال A بدور حواليناللي هو نقطة
+
+68
+00:04:55,210 --> 00:04:57,750
+واحدة او محور واحد اللي هي ال O هذا عبارة عن ال CD
+
+69
+00:04:57,750 --> 00:05:01,290
+او ال disk كل نقطة على هذا ال disk بتحرك بنفس ال
+
+70
+00:05:01,290 --> 00:05:05,810
+angular velocity بنفس اللي هي اقصد نفس اللي هي نفس
+
+71
+00:05:05,810 --> 00:05:10,250
+الزوايا و نفس ال angular velocity صحيح اللي هي ال
+
+72
+00:05:10,250 --> 00:05:15,050
+Omega الان لو هذا ال disk كان عنده reference line
+
+73
+00:05:15,050 --> 00:05:17,510
+اللي هو الخط الأساسي هذا بيسموه الخط الأساسي او
+
+74
+00:05:17,510 --> 00:05:21,590
+المرجعي لو كانت النقطة B هنا و بعدين دار هذا ال
+
+75
+00:05:21,590 --> 00:05:24,790
+disk تصبح عنده دورانوسط النقطة بيها دي المنطقة
+
+76
+00:05:24,790 --> 00:05:28,590
+معناته ال disk عمل زاوية ثيتا اللي هي الإزاحة و
+
+77
+00:05:28,590 --> 00:05:36,010
+طبعا مشي بحركة دورانية القوس بيساوي S و هنا بيمثل
+
+78
+00:05:36,010 --> 00:05:40,610
+نص القطار و ال S بتتساوي ال R في الثيتاالنقطة B on
+
+79
+00:05:40,610 --> 00:05:44,530
+the rotating compact disk لما T بيساوي 0 و النقطة
+
+80
+00:05:44,530 --> 00:05:48,390
+التانى لما T بدها تساوي T طبعا خلال قوس معين اسمه
+
+81
+00:05:48,390 --> 00:05:52,650
+S النقطة B على ال disk is at distance R from the
+
+82
+00:05:52,650 --> 00:05:56,870
+origin طبعا النقطة B على مسافةAR من اللي هي نقطة
+
+83
+00:05:56,870 --> 00:06:00,610
+الأصل أو المحور الدوران We set up a fixed
+
+84
+00:06:00,610 --> 00:06:05,010
+reference طبعا ثبتنا خطة كمرجعية And assume that
+
+85
+00:06:05,010 --> 00:06:08,030
+the time T and النقطة B is on the reference line
+
+86
+00:06:08,030 --> 00:06:12,870
+After time بعد فترة زمنية Delta T النقطة B هتنتقل
+
+87
+00:06:12,870 --> 00:06:18,190
+إلى نقطة تانية خلال إزاحة زاوية تانيةوبالتالي
+
+88
+00:06:18,190 --> 00:06:21,830
+هيكون عندنا حاجة اسمها ال angular position ال
+
+89
+00:06:21,830 --> 00:06:25,730
+angular position اللي هو اللي هي اللي هي الإزاحة
+
+90
+00:06:25,730 --> 00:06:29,010
+أو الموقع اللي هو الزاوي بالنسبة لنقطة P إذا
+
+91
+00:06:29,010 --> 00:06:33,670
+انتقلت من مكان إلى مكان فال .. اللي هو رمز بدل ال
+
+92
+00:06:33,670 --> 00:06:38,250
+X رح نحط ثيتا بتصير عند دلتا ثيتا بتساوي ثيتا
+
+93
+00:06:38,250 --> 00:06:43,690
+final ماقس ثيتا initial هي الشكل طبعا احنا عندنا
+
+94
+00:06:43,690 --> 00:06:47,770
+مرجعية هنا ال X axis بصي في X axisالنقطة كانت عند
+
+95
+00:06:47,770 --> 00:06:52,550
+المنطقة A كانت T-initial ال disk بدور فوصلت
+
+96
+00:06:52,550 --> 00:06:56,970
+المنطقة إلى T-final فهو خلال هذه الفترة عمل زوايا
+
+97
+00:06:56,970 --> 00:07:01,490
+لما كانت T-initial عمل طبعا زاوية هنا θ initial و
+
+98
+00:07:01,490 --> 00:07:05,750
+لما T-final عمل θ final إذن الإزاحة اللي هي delta
+
+99
+00:07:05,750 --> 00:07:11,530
+θ بساوي θ final ناقص θ initial هذا الشكل بوضّح
+
+100
+00:07:11,530 --> 00:07:14,650
+طبعا النقطة اللي هي على ال disk حركت من نقطة A
+
+101
+00:07:14,650 --> 00:07:19,250
+لنقطة Bو ال disk rotate through the angle مشي ال
+
+102
+00:07:19,250 --> 00:07:22,070
+disk خلال زوايا معينة delta theta بالساوية theta
+
+103
+00:07:22,070 --> 00:07:27,070
+final ناقص theta initial في الشكل التالي أربعا في
+
+104
+00:07:27,070 --> 00:07:32,170
+عندنا نقطة على ال disk المتحرك تتحرك من نقطة A
+
+105
+00:07:32,170 --> 00:07:36,680
+لنقطة B خلال فترة زمنية delta Tالـ Angle θ initial
+
+106
+00:07:36,680 --> 00:07:41,020
+و Angle θ final معنى الكلام θ final ناقص θ initial
+
+107
+00:07:41,020 --> 00:07:45,100
+بتسمى اللي هي ال angular displacement تعريف ال
+
+108
+00:07:45,100 --> 00:07:49,880
+angular displacement اللي هي delta θ عبارة عن ال
+
+109
+00:07:49,880 --> 00:07:52,960
+difference in its final and initial angle هي عبارة
+
+110
+00:07:52,960 --> 00:07:57,540
+عن الفرق بين اللي هي الزاوية الابتدائية و الزاوية
+
+111
+00:07:57,540 --> 00:08:00,620
+النهائية اللي هنا بمشي حركة دورانية وبالتالي بتحرك
+
+112
+00:08:00,620 --> 00:08:05,490
+زاوية و ليس مسافاتالـ unit لـ θ هي عبارة عن الـ
+
+113
+00:08:05,490 --> 00:08:11,790
+rad اللي هي نظام الدائري for example if a point on
+
+114
+00:08:11,790 --> 00:08:15,690
+a disk is at initial يعني مثال لو كانت النقطة on θ
+
+115
+00:08:15,690 --> 00:08:21,950
+initial أربعة rad اتحركت بطبعا إزاحة دورانية وصلت
+
+116
+00:08:21,950 --> 00:08:25,690
+ل θ final سبعة rad و هتكون بهذا الحالة ال angular
+
+117
+00:08:25,690 --> 00:08:30,910
+displacement Δ θ بساوي θ final ناقص θ initial
+
+118
+00:08:30,910 --> 00:08:35,510
+بساوي سبعة radنقص أربع راد يعني تلاتة راد بيللاحظ
+
+119
+00:08:35,510 --> 00:08:40,470
+أنه التغير بالزاوية بيوصف اللي هو الدوران اللي هي
+
+120
+00:08:40,470 --> 00:08:43,510
+نقطة من نقطة إلى نقطة وكل نقطة على ال disk
+
+121
+00:08:43,510 --> 00:08:47,310
+undergoes the same angular displacement in any
+
+122
+00:08:47,310 --> 00:08:52,140
+given time intervalبالنسبة لل Angular Average
+
+123
+00:08:52,140 --> 00:08:55,760
+Angular Velocity زي ما أخدنا ال Angular ال average
+
+124
+00:08:55,760 --> 00:09:00,140
+velocity هناخد average angular velocity هنعود بدل
+
+125
+00:09:00,140 --> 00:09:04,140
+طبعا رمزها Omega average بدل ال V صارت Omega
+
+126
+00:09:04,140 --> 00:09:08,060
+الدبرانية of the rotating rigid object during the
+
+127
+00:09:08,060 --> 00:09:11,980
+time interval Delta T معنى الكلام ال Omega average
+
+128
+00:09:12,300 --> 00:09:15,340
+بتساوي delta theta على delta t اللي هي
+
+129
+00:09:15,340 --> 00:09:19,460
+displacement delta t divided by delta t و هي theta
+
+130
+00:09:19,460 --> 00:09:23,060
+final ناقص theta initial على t final ناقص t
+
+131
+00:09:23,060 --> 00:09:26,660
+initial اذا delta theta على delta t هي عبارة عن ال
+
+132
+00:09:26,660 --> 00:09:31,040
+angular average angular velocity و رمزة ايراد per
+
+133
+00:09:31,040 --> 00:09:36,080
+second او radian per second وحدة تانيةنجح لتعريف
+
+134
+00:09:36,080 --> 00:09:39,580
+تاني اللي هو ال Instantaneous Angular Velocity
+
+135
+00:09:39,580 --> 00:09:43,120
+اللي هي السرعة الزاوية الخطيئة اللي هي اللحزية
+
+136
+00:09:43,120 --> 00:09:46,020
+اللي هي السرعة الخطية اللحزية عند أي لحظة اسمها
+
+137
+00:09:46,020 --> 00:09:49,900
+Omega of a rotating object is the limit of the
+
+138
+00:09:49,900 --> 00:09:52,800
+object ال Velocity عبارة عن limit Delta T تعالى
+
+139
+00:09:52,800 --> 00:09:57,400
+Delta T عندما Delta T تقول إلى Zero فبرضه وحدتها
+
+140
+00:09:57,400 --> 00:10:00,160
+هي عبارة عن السرعة اللحزية الخطيئة اللي هي الزاوية
+
+141
+00:10:00,160 --> 00:10:04,020
+عند أي لحظة T وهي عبارة عن Radian Per Second أو
+
+142
+00:10:04,020 --> 00:10:08,490
+Rad Per Secondwe took omega to be positive لان
+
+143
+00:10:08,490 --> 00:10:14,290
+طبعا بنعتبر omega موجبة لما theta و theta بتزيد
+
+144
+00:10:14,290 --> 00:10:19,010
+زيادة عكس عقارب الساعة اذا omega موجبة and
+
+145
+00:10:19,010 --> 00:10:24,430
+negative و سالبة عندما تكون ال theta تتقل يعني او
+
+146
+00:10:24,430 --> 00:10:28,990
+باتجاه clockwise معناتها ال theta تقل و ال omega
+
+147
+00:10:28,990 --> 00:10:32,490
+negative when the angular velocity is constantthe
+
+148
+00:10:32,490 --> 00:10:35,030
+instantaneous angular velocity equal to the
+
+149
+00:10:35,030 --> 00:10:39,810
+average angular velocity عندما تكون السرعة ثابتة
+
+150
+00:10:39,810 --> 00:10:44,790
+فاللي هي ال omega اللي هي السرعة الزاوية تساوي ال
+
+151
+00:10:44,790 --> 00:10:47,890
+average السرعة الزاوية بتساوي ال instantaneous أو
+
+152
+00:10:47,890 --> 00:10:52,240
+كمان عندما تكون ال velocity is constantفالسرعة
+
+153
+00:10:52,240 --> 00:10:56,920
+الزاوية اللحظية بدها تساوي ال average angular
+
+154
+00:10:56,920 --> 00:11:01,480
+velocity اللي بتساوي السرعة اللي هي المتوسط السرعة
+
+155
+00:11:01,480 --> 00:11:04,580
+الزاوية اللحظية بتساوي المتوسطة في هذه الحالة
+
+156
+00:11:04,580 --> 00:11:10,000
+عندما تكون ال velocity is constant instantaneous
+
+157
+00:11:10,000 --> 00:11:15,550
+angular speedinstantaneous angular speed of an
+
+158
+00:11:15,550 --> 00:11:19,150
+object ممكن اعرفها عبارة عن ال magnitude of the
+
+159
+00:11:19,150 --> 00:11:22,570
+instantaneous قيمة ال instantaneous اللي هي السرعة
+
+160
+00:11:22,570 --> 00:11:26,430
+اللحزية اللي هي الزاوية قيمة السرعة اللحزية
+
+161
+00:11:26,430 --> 00:11:30,870
+الزاوية ال instantaneous angular speed السرعة
+
+162
+00:11:30,870 --> 00:11:36,630
+المقياسية اللحزية اللحزية او بيسموها ال angular
+
+163
+00:11:36,630 --> 00:11:40,880
+speed has no direction طبعا مالهاش اتجاهولكن
+
+164
+00:11:40,880 --> 00:11:48,360
+مرتبطة بالقيمة و ايضا it and carry مالهاش اي اشارة
+
+165
+00:11:48,360 --> 00:11:52,140
+حسب يعني توضح اتجاه موجب او سالب اشارة جبرية
+
+166
+00:11:52,140 --> 00:11:57,020
+example السابعة واحد the rotor of a helicopter
+
+167
+00:11:57,020 --> 00:12:01,920
+turns at an angular velocity of 3.2×10² revolution
+
+168
+00:12:01,920 --> 00:12:08,400
+per minute اللي هي ال motor اللي بتحرك في الطيارة
+
+169
+00:12:08,400 --> 00:12:13,360
+الفراشةالخاصة في المطور بتتحرك في الطيارة بتتحرك ب
+
+170
+00:12:13,360 --> 00:12:17,380
+.. بسرعة angular velocity يعني omega بسرعة تلاتة
+
+171
+00:12:17,380 --> 00:12:20,320
+وانت اتنين فعشرة أقصى اتنين revolution per minute
+
+172
+00:12:20,320 --> 00:12:25,060
+يعني دورة لك في كل دقيقة طبعا في الكتاب ممكن
+
+173
+00:12:25,060 --> 00:12:30,020
+نعطيها برمز تاني اللي هي rpm يعني revolution per
+
+174
+00:12:30,020 --> 00:12:35,020
+minute معناها هذه دورة لكل دقيقة but in most cases
+
+175
+00:12:35,020 --> 00:12:41,230
+we use ممكن نسميها rev revolution per minuteتسمى
+
+176
+00:12:41,230 --> 00:12:44,090
+revolution per minute او revolution per minute او
+
+177
+00:12:44,090 --> 00:12:48,770
+rpm الان express طالب express this angular
+
+178
+00:12:48,770 --> 00:12:52,730
+velocity in rev ده انا بده احول هذه السرعة الزاوية
+
+179
+00:12:52,730 --> 00:12:59,210
+الى بدلالة rad per second بحولها الان اذا عشان
+
+180
+00:12:59,210 --> 00:13:02,990
+احول من واحد rev طبعا الواحد revolution دورة كاملة
+
+181
+00:13:02,990 --> 00:13:09,180
+بتساوي اتنين by radand 60 second واحد minute اذا
+
+182
+00:13:09,180 --> 00:13:15,940
+omega بتساوت 3.2×10² per minute ال evaluation بدي
+
+183
+00:13:15,940 --> 00:13:22,900
+طبعا اضربها في 2πi rad على ال minute اللي هي 60
+
+184
+00:13:22,900 --> 00:13:28,300
+ثانية اتحولت الدقيقة إلى ثانية طبعا على 60 هناهنا
+
+185
+00:13:28,300 --> 00:13:31,420
+على ستين طبعا دقيقة لثانية بنضرب في ستين لكن هنا
+
+186
+00:13:31,420 --> 00:13:35,120
+على فانحنا نقسمها على ستين ال omega بتساوي تلاتة و
+
+187
+00:13:35,120 --> 00:13:40,320
+تلاتين و نص rad per second فالمطلوب التاني find
+
+188
+00:13:40,320 --> 00:13:45,680
+the arc length طالب ال arc length traced out by
+
+189
+00:13:45,680 --> 00:13:50,200
+the trip of the blade بده اللي هو القوس اللي
+
+190
+00:13:50,200 --> 00:13:55,720
+بيعمله المحرك او طبعا ذراع المحرك و خلال دورانه
+
+191
+00:13:56,040 --> 00:13:59,540
+بدوا القوس multiply the angular velocity by the
+
+192
+00:13:59,540 --> 00:14:02,100
+time to obtain the angular displacement في البداية
+
+193
+00:14:02,100 --> 00:14:06,120
+بدأ اوجد theta لإن القوس اللى بدناه دلتا اس بتساوي
+
+194
+00:14:06,120 --> 00:14:10,000
+R في دلتا ثيتا فلازم اوجد دلتا ثيتا فدلتا ثيتا
+
+195
+00:14:10,000 --> 00:14:12,600
+بتساوي Omega في T لإن Omega initial بتساوي Zero
+
+196
+00:14:12,600 --> 00:14:20,080
+فدلتا ثيتا بتساوي Omega في T سرعة في الزمن فثيتا
+
+197
+00:14:20,080 --> 00:14:24,100
+Omega كانت تلاتة و تلاتين و نص rad per secondت
+
+198
+00:14:24,100 --> 00:14:26,820
+كانت تلاتة في عشر أقصى ثلاثة second تطلع ديلتا
+
+199
+00:14:26,820 --> 00:14:31,400
+فيتا بتها تساوي واحد و point O واحد في عشر أقصى
+
+200
+00:14:31,400 --> 00:14:36,060
+أربع عرق الان الان هادي بتضربها في نص القطر عشان
+
+201
+00:14:36,060 --> 00:14:39,840
+أوجد اللي هو ال arc length اللي هو طول القوس اذا
+
+202
+00:14:39,840 --> 00:14:45,000
+دلتا S بتساوي R في دلتا فيتا تطلع عندى اتنين point
+
+203
+00:14:45,000 --> 00:14:47,500
+O اتنين في عشر أقصى أربع متر هذا طول القوس اللي
+
+204
+00:14:47,500 --> 00:14:52,780
+بيعمله ذراع المحرك خلال دورانه إزاحة معينة مقدارها
+
+205
+00:14:53,110 --> 00:15:00,410
+1.01×10³ في C calculate the average angular
+
+206
+00:15:00,410 --> 00:15:04,810
+velocity of the blood while its angular velocity
+
+207
+00:15:04,810 --> 00:15:09,610
+increase طبعاً بدنا نوجد اللي هي ال .. ال omega
+
+208
+00:15:09,610 --> 00:15:12,970
+اللي هي average angular velocity ال omega لهذا
+
+209
+00:15:12,970 --> 00:15:17,590
+ذراع خلال دورانه حيث انه ال angular velocity
+
+210
+00:15:17,590 --> 00:15:21,660
+بتزيد، الأعداد بتزيد ف delta theta بتساويستة
+
+211
+00:15:21,660 --> 00:15:25,560
+وعشرين رف ده نحوّل الستة وعشرين رف هضربها في اتنين
+
+212
+00:15:25,560 --> 00:15:30,600
+باى راد على رف بتساوي اتنين وخمسين باى راد بعد هي
+
+213
+00:15:30,600 --> 00:15:34,000
+ك Omega average بتساوي دلتا ثيتا دلتا تيه دلتا
+
+214
+00:15:34,000 --> 00:15:38,900
+ثيتا اتنين وخمسين باى راد على تلاتة point ستين ستة
+
+215
+00:15:38,900 --> 00:15:42,640
+second بتطلع خمسة واربعين راد per second طبعا ال
+
+216
+00:15:42,640 --> 00:15:46,460
+by هذا بعوض عنها تلاتة point اربعتاش من مية لإنها
+
+217
+00:15:46,460 --> 00:15:47,860
+خارج ال sine و ال cosine
+
+218
+00:15:50,940 --> 00:15:55,560
+quiz سبعة واحد quick quiz a rigid body is rotating
+
+219
+00:15:55,560 --> 00:15:59,760
+counterclockwise about fixed axis each of the
+
+220
+00:15:59,760 --> 00:16:02,200
+following pairs of a quantity represent an initial
+
+221
+00:16:02,200 --> 00:16:04,980
+angular position and final angular position of the
+
+222
+00:16:04,980 --> 00:16:09,360
+rigid body الان جسم صلب بدور بدور طبعا عكس خارج
+
+223
+00:16:09,360 --> 00:16:14,080
+الساعة حوالين محور ثابتالان الجسم بدور مين من
+
+224
+00:16:14,080 --> 00:16:20,240
+الجمال الان بتمثل ال initial angular position and
+
+225
+00:16:20,240 --> 00:16:23,200
+ال final angular position of the rigid body لإن
+
+226
+00:16:23,200 --> 00:16:27,840
+هيعطيني أنا خيارات مين من هدول الخيارات بتمثل ال
+
+227
+00:16:27,840 --> 00:16:33,460
+initial و ال final حيث ان هدول التنتين if the
+
+228
+00:16:33,460 --> 00:16:37,240
+rigid body rotate more than طبعا الفرق بين التنتين
+
+229
+00:16:37,240 --> 00:16:41,000
+بدي أناالفرق بين ال .. تنتين يعني ال delta theta
+
+230
+00:16:41,000 --> 00:16:46,280
+تعطي .. يعطيني .. يعطيني جواب أكبر من ال 180 درجة
+
+231
+00:16:46,280 --> 00:16:51,380
+الفرق بين كل تنتين هدول بدي هي يعطيني جواب أكتر أو
+
+232
+00:16:51,380 --> 00:16:57,200
+أكبر من 180 درجة انشوف .. الآن احنا ال delta theta
+
+233
+00:16:57,200 --> 00:17:02,000
+لازم تكون .. دلتا theta اللي مطلوبة أنها تكون أكبر
+
+234
+00:17:02,000 --> 00:17:08,810
+من ال 180 ال 180 هي عبارة عن 13% و 14%إذا لازم
+
+235
+00:17:08,810 --> 00:17:11,210
+تكون delta theta أكبر من تلاتة وارتاشر من مية ليش
+
+236
+00:17:11,210 --> 00:17:14,710
+اللي الأولانية هنا تلاتة وستة هذا initial موثلها
+
+237
+00:17:14,710 --> 00:17:18,650
+the final إذا ستة ناقص تلاتة بتطلع تلاتة طبعا
+
+238
+00:17:18,650 --> 00:17:22,690
+التلاتة أقل من المية و تمانين درجة أقل من تلاتة
+
+239
+00:17:22,690 --> 00:17:26,410
+وارتاشر من مية مانفعش إذا طيب ناقص واحد واحد بنحكي
+
+240
+00:17:26,410 --> 00:17:31,510
+واحد واحد ناقص ناقص واحد تطلع اتنين طبعا في B إذا
+
+241
+00:17:31,510 --> 00:17:35,990
+اتنين أقلمن الـ 3.14% اللي هي عبارة عن 180 درجة
+
+242
+00:17:35,990 --> 00:17:40,330
+نيجي للتالتة C واحد راد وخمسة راد طبعا هذه تمثل
+
+243
+00:17:40,330 --> 00:17:44,230
+initial displacement وهذا final هنحكي Delta Theta
+
+244
+00:17:44,230 --> 00:17:48,130
+بساوية خمسة نقص واحد تطلع أربعة إذا الأربعة هذه
+
+245
+00:17:48,130 --> 00:17:54,570
+أكبر من ال 3.14 وبالتالي Delta Theta في هذه الحالة
+
+246
+00:17:54,570 --> 00:17:59,210
+تساوي اللي هي C Delta Theta أكبر من 180 اللي هي
+
+247
+00:17:59,530 --> 00:18:04,010
+واحد rad والخمسة rad الفرق بينهم أربعة rad أكبر من
+
+248
+00:18:04,010 --> 00:18:10,750
+المية و تمانين درجة في ال quiz سبعة اتنين بيحكيلي
+
+249
+00:18:10,750 --> 00:18:15,260
+سببوز افرض انهthe change in angular position for
+
+250
+00:18:15,260 --> 00:18:18,300
+each of the pair of the value quick quiz بقول يحكي
+
+251
+00:18:18,300 --> 00:18:21,980
+لنا إيه جعل ال quiz الأولى يعني occur in one
+
+252
+00:18:21,980 --> 00:18:24,720
+second which it shows represent the lowest average
+
+253
+00:18:24,720 --> 00:18:29,880
+angular velocity مين تمثل اللي هي the lowest
+
+254
+00:18:29,880 --> 00:18:34,440
+average angular velocity مين أقل سرعة زاوية في
+
+255
+00:18:34,440 --> 00:18:38,000
+زمان قدر واحد طبعا الأول احنا جيبنا ال delta theta
+
+256
+00:18:38,000 --> 00:18:42,040
+هذه أكبر delta theta كانت أكبر من تلاتة أو أربعاش
+
+257
+00:18:42,040 --> 00:18:47,080
+ميةلما نروح نرجع لهذا ال quiz نشوف بدنا احنا
+
+258
+00:18:47,080 --> 00:18:50,360
+بالأول delta theta على delta T بيعطينا ايه؟ اللي
+
+259
+00:18:50,360 --> 00:18:54,300
+هي omega average omega فعشان اوجد ال average
+
+260
+00:18:54,300 --> 00:18:57,500
+angular velocity لازم اجيب delta theta delta theta
+
+261
+00:18:57,500 --> 00:19:01,220
+فمين أقل delta theta هل التلاتة والستة الفرق بينهم
+
+262
+00:19:01,220 --> 00:19:05,080
+تلاتة هنا الفرق بينهم اتنين هنا الفرق بينهم اربعة
+
+263
+00:19:05,080 --> 00:19:08,380
+فالفرق بينهم اتنين اللي هي delta theta واحد ناقص
+
+264
+00:19:08,380 --> 00:19:11,580
+ناقص واحد بيطلع اتنين اذا delta theta هان اتنين
+
+265
+00:19:12,170 --> 00:19:17,370
+والزمن delta T بالساوي واحد فمعنى الكلام ان ال
+
+266
+00:19:17,370 --> 00:19:21,610
+omega average بتساوي delta theta على delta T لما
+
+267
+00:19:21,610 --> 00:19:26,490
+يكون الجواب اللي هو B زي ما احنا شايفين الجواب B
+
+268
+00:19:26,490 --> 00:19:30,770
+لما تكون واحد وناقص واحد ف delta theta بالساوي
+
+269
+00:19:30,770 --> 00:19:35,410
+واحد ناقص واحد هنا واحد ناقص ناقص واحد بطلع اتنين
+
+270
+00:19:35,410 --> 00:19:40,330
+فالجواب اللي هو B هو هيكون the lowest angular
+
+271
+00:19:40,330 --> 00:19:44,840
+velocitythe lowest angular velocity في هذه الحالة
+
+272
+00:19:44,840 --> 00:19:50,320
+ليش لأ ال average angular acceleration تعريف جديد
+
+273
+00:19:50,320 --> 00:19:53,760
+اللي هي ال average angular acceleration متوسط
+
+274
+00:19:53,760 --> 00:19:57,280
+التسارع الزاوي ال angular acceleration رمزة Alpha
+
+275
+00:19:57,280 --> 00:20:02,500
+A average خلال طاقة زاوية طبعا زي ما قدر دلتا T
+
+276
+00:20:02,500 --> 00:20:05,480
+عبارة عن التغير في ال angular velocity Delta Omega
+
+277
+00:20:05,480 --> 00:20:10,400
+divided by Delta T فال Alpha Average بتساوي Delta
+
+278
+00:20:10,400 --> 00:20:13,750
+Omega ع Delta T أوأوميجا final ناقص اوميجا initial
+
+279
+00:20:13,750 --> 00:20:19,190
+او T final ناقص T initial ال unit الها هي عبارة عن
+
+280
+00:20:19,190 --> 00:20:23,310
+راد per second square if as the طبعا with the
+
+281
+00:20:23,310 --> 00:20:25,710
+angular velocity positive angular acceleration are
+
+282
+00:20:25,710 --> 00:20:29,690
+in the counter clockwise إذا كانت السرعة الزاوية
+
+283
+00:20:29,690 --> 00:20:34,250
+موجبة فالتسارع الزاوي برضه بتحرك عكس عقارب الساعة
+
+284
+00:20:34,250 --> 00:20:37,850
+إذا كانت ال negative angular acceleration in the
+
+285
+00:20:38,120 --> 00:20:42,000
+clockwise إذا كانت بتتحرك بحركة disk أو أي جسم
+
+286
+00:20:42,000 --> 00:20:45,820
+بتتحرك أو بدور مع الساعة فال angular acceleration
+
+287
+00:20:45,820 --> 00:20:48,740
+is negative if the angular velocity goes from
+
+288
+00:20:48,740 --> 00:20:54,560
+خمستاشر راد تسعة إذا كانت ال angular velocity اللي
+
+289
+00:20:54,560 --> 00:20:58,320
+هي omega تتحرك من ال initial خمستاشر و ال final
+
+290
+00:20:58,320 --> 00:21:02,460
+تسعة في تلت ثواني فال average angular acceleration
+
+291
+00:21:02,460 --> 00:21:08,060
+during that time interval isالـ A average Alpha
+
+292
+00:21:08,060 --> 00:21:11,920
+average بتساوي Delta Omega Delta T يعني هنا ال
+
+293
+00:21:11,920 --> 00:21:16,380
+final تسعة ناقص خمستاشر على تلاتة إذا بتساوي ناقص
+
+294
+00:21:16,380 --> 00:21:21,040
+اتنين معناها هي عبارة عن تسارع زاوي بتناقص يعني ال
+
+295
+00:21:21,040 --> 00:21:24,320
+disk بيبدأ بسرعة بتبدأ يتناقص حسب التسارع اللي
+
+296
+00:21:24,320 --> 00:21:28,420
+ماشي فيه حتى يقف طبعا لإنه بتناقص هنا ده negative
+
+297
+00:21:28,420 --> 00:21:31,980
+sign indicate إشارة الساعة اللي بتدول على إنه
+
+298
+00:21:31,980 --> 00:21:37,580
+تسارع اللي هو التسارع الزاويبكون برضه مع قريب
+
+299
+00:21:37,580 --> 00:21:41,580
+الساعة although بالاضافة لإن ال angular velocity
+
+300
+00:21:41,580 --> 00:21:45,340
+still positive but slowing down طبعا زي ما حكينا
+
+301
+00:21:45,340 --> 00:21:50,000
+إن السرعة مش بولكن تتناقص سرعتها is in the counter
+
+302
+00:21:50,000 --> 00:21:58,620
+clockwise direction Instantaneous
+
+303
+00:21:58,620 --> 00:22:03,190
+acceleration برضه زي ما حكينارمزة Alpha عبارة عن
+
+304
+00:22:03,190 --> 00:22:06,890
+limit Delta Omega على Delta T لما Delta T تقول إلى
+
+305
+00:22:06,890 --> 00:22:11,070
+Zero هي عبارة عن تسارق لحظة عند لحظة معينة وهي
+
+306
+00:22:11,070 --> 00:22:17,170
+بثورات per second square when a rigid object أي
+
+307
+00:22:17,170 --> 00:22:22,150
+جسم بدور حوالين محور ثابت فكل النقاط الموجودين
+
+308
+00:22:22,150 --> 00:22:26,350
+عليه بتحركوا بنفس ال angular velocity و بنفس ال
+
+309
+00:22:26,350 --> 00:22:30,010
+angular acceleration بنفس ال angular velocityوبنفس
+
+310
+00:22:30,010 --> 00:22:34,050
+ال angular acceleration لإن هم بتحركوا كجسم واحد
+
+311
+00:22:34,050 --> 00:22:39,150
+ودور حوالين محور ثابت فكل جزئية كل نقطة على ال
+
+312
+00:22:39,150 --> 00:22:42,830
+disk بتتحرك بنفس السرعه الزاوية وبتتحرك بنفس
+
+313
+00:22:42,830 --> 00:22:46,410
+التسارع الزاوى نستكمل ان شاء الله في التسجيل
+
+314
+00:22:46,410 --> 00:22:47,810
+القادم والمحاضرة القادمة
+
diff --git a/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/g-QvgdKpEAQ_raw.srt b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/g-QvgdKpEAQ_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..dceb76a9503dc04c2a65ae08feb74d343893878b
--- /dev/null
+++ b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/g-QvgdKpEAQ_raw.srt
@@ -0,0 +1,1820 @@
+1
+00:00:00,000 --> 00:00:03,780
+بسم الله الرحمن الرحيم بنستكمل chapter خمسة و
+
+2
+00:00:03,780 --> 00:00:06,780
+بنبدأ ب section خمسة تلاتة بانوان gravitational
+
+3
+00:00:06,780 --> 00:00:11,960
+potential energy اللي هي طاقة وضع الخاصة بيه
+
+4
+00:00:11,960 --> 00:00:16,020
+الجاذبية an object with kinetic energy, energy of
+
+5
+00:00:16,020 --> 00:00:21,240
+motion can do work on another object ممكن يعني أي
+
+6
+00:00:21,240 --> 00:00:29,430
+جسم بطاقة حركة معينة يعمل شغل على جسم تانيطبعا هذا
+
+7
+00:00:29,430 --> 00:00:34,390
+الكلام مثال عليه ممكن يتحرك just طبعا hammer can
+
+8
+00:00:34,390 --> 00:00:38,610
+drive a nail into a wall يعني مطرقة ممكن تطرق مصمر
+
+9
+00:00:38,610 --> 00:00:42,870
+داخل الحائط crack on a high shelf can also do work
+
+10
+00:00:42,870 --> 00:00:49,420
+برضه أيضا ممكن طوب في الحائط تسقط علىمن أعلى الرف
+
+11
+00:00:49,420 --> 00:00:54,620
+من أعلى و تسقط و تعمل أيضا شغل ممكن طبعا تسقط من
+
+12
+00:00:54,620 --> 00:00:59,360
+أعلى الرف إذا سقطت من أعلى إلى أسفل بتعمل بتسارعة
+
+13
+00:00:59,360 --> 00:01:03,820
+معينة طبعا هذه هتسقط تلقاء بتسارعة جاذبية إلى أسفل
+
+14
+00:01:03,820 --> 00:01:07,420
+downward it's hit a nail squarely driving in into
+
+15
+00:01:07,420 --> 00:01:11,400
+a floor ممكن الطوب يقع على المصمار و بقى و بالتالي
+
+16
+00:01:11,400 --> 00:01:14,560
+يقع على الأرض معناه الكلام في عندي أنا أكتر من نوع
+
+17
+00:01:14,560 --> 00:01:18,330
+من الطاقة في عندي طاقة حركة في عندي طاقة وضعاللي
+
+18
+00:01:18,330 --> 00:01:20,470
+هي ال kinetic energy و في عنده potential energy
+
+19
+00:01:20,470 --> 00:01:23,990
+ممكن يعني يكون عندي انا مثال المطرق أو المصمر
+
+20
+00:01:23,990 --> 00:01:27,790
+يعمللي طاقة حركة ممكن الطوب اذا وقعت على المصمر
+
+21
+00:01:27,790 --> 00:01:31,370
+يعني هو انتقال من مكان لمكان هو يعني تغير في طاقة
+
+22
+00:01:31,370 --> 00:01:35,590
+الوضع و بالتالي لو انا الطوب انتقلت او وقعت من
+
+23
+00:01:35,590 --> 00:01:39,190
+أعلى الى أسفل بنحكي انه the brake is set to be
+
+24
+00:01:39,190 --> 00:01:44,450
+potential energy انه عملت طاقة وضع مرتبطة فيهاهي
+
+25
+00:01:44,450 --> 00:01:50,270
+طاقة الوضع تحدث بسبب التغير في المكان طبعا مكانها
+
+26
+00:01:50,270 --> 00:01:54,730
+بالنسبالها اللي هي ال .. اللي هي الموضوع الرأسي أو
+
+27
+00:01:54,730 --> 00:01:58,630
+اللي هي ال vertical location ال potential energy
+
+28
+00:01:58,630 --> 00:02:01,630
+is property of the citizen برضه طاقة الوضع هي
+
+29
+00:02:01,630 --> 00:02:07,860
+خاصية لأي نظام ممكن يكون لحالهممكن ان هذا الجسم
+
+30
+00:02:07,860 --> 00:02:10,780
+يكون على ارتفاع معين و ينزل لارتفاع تاني او يكون
+
+31
+00:02:10,780 --> 00:02:14,600
+على الأرض و يصعد الى أعلى و بالتالي طبعا بتغير
+
+32
+00:02:14,600 --> 00:02:17,380
+relative بالنسبة ل position لما كان of interacting
+
+33
+00:02:17,380 --> 00:02:22,380
+object in the systemsuch as زي المثال خمسة واحد
+
+34
+00:02:22,380 --> 00:02:26,920
+لما كان اللي هو اللي اللي اللي طبعا ال .. ال .. ال
+
+35
+00:02:26,920 --> 00:02:30,040
+.. البنت أو الصابية كانت على ارتفاع معين و سقطت
+
+36
+00:02:30,040 --> 00:02:33,460
+إلى البحر يعني هذا فيه تغير في طاقة اللي هي الوضع
+
+37
+00:02:33,460 --> 00:02:37,440
+it turns on other it turns out that potential
+
+38
+00:02:37,440 --> 00:02:43,970
+energy is another wayfor another way of .. for
+
+39
+00:02:43,970 --> 00:02:46,750
+طبعا looking at the work done by the conservative
+
+40
+00:02:46,750 --> 00:02:50,810
+force برضه مثال على ال conservative force اللي هي
+
+41
+00:02:50,810 --> 00:02:53,910
+طاقة الوضع، إذا كان في عندي نوعيا لل conservative
+
+42
+00:02:53,910 --> 00:02:58,310
+force إذا كان في عندي أنا ال gravitational طبعا
+
+43
+00:02:58,310 --> 00:03:03,320
+potential energy أو اللي هي potential energyهذه هي
+
+44
+00:03:03,320 --> 00:03:06,300
+أولى gravity برضه هذه أمثلة على اللى هى ال
+
+45
+00:03:06,300 --> 00:03:11,280
+conservative force لإنها طاقة كقوة محفوظة في
+
+46
+00:03:11,280 --> 00:03:15,880
+section خمسة تلاتة واحد بنتحدث عن الشغل الناتج عن
+
+47
+00:03:15,880 --> 00:03:20,360
+الجاذبية وطاقة الوضع gravitational work and
+
+48
+00:03:20,360 --> 00:03:24,480
+potential energy اللى هو طاقة الشغل الناتج عن
+
+49
+00:03:24,480 --> 00:03:29,200
+الجاذبية وطاقة الوضع using the work energy theorem
+
+50
+00:03:29,200 --> 00:03:34,170
+ده استخدم نظريةالطاقة و الشغل في هذه .. في بعض ال
+
+51
+00:03:34,170 --> 00:03:38,750
+.. طبعا المسائل و بعض الأمثلة تتضمن gravitation
+
+52
+00:03:38,750 --> 00:03:41,450
+requires computing the work done by the gravity
+
+53
+00:03:41,450 --> 00:03:44,350
+ممكن أنه يحسب أنا الشغل الناتج عن الجاذبية في بعض
+
+54
+00:03:44,350 --> 00:03:48,750
+المسائل زي ما اتفقنا او ما تكلمنا سابقا ان ال
+
+55
+00:03:48,750 --> 00:03:52,470
+gravity الجاذبية هي نوعا من ال conservative force
+
+56
+00:03:52,470 --> 00:03:56,010
+اللي هي القوة المحفوظة و for every conservative
+
+57
+00:03:56,010 --> 00:04:00,900
+force a special expression calledلكل طبعا قوة ..
+
+58
+00:04:00,900 --> 00:04:05,440
+قوة محفوظة في عندى انا تعريف معين بيسموه potential
+
+59
+00:04:05,440 --> 00:04:10,180
+energy function دالة طاقة الوضع هذه هي مقياس او
+
+60
+00:04:10,180 --> 00:04:15,400
+يعني إشارة إلى أنها conservative force إيجاد أو
+
+61
+00:04:15,400 --> 00:04:18,760
+حساب هذه الدالة at any two points in an object
+
+62
+00:04:18,760 --> 00:04:21,840
+part of the motion and finding the difference will
+
+63
+00:04:21,840 --> 00:04:24,700
+give the negative of the work done by the force
+
+64
+00:04:24,700 --> 00:04:30,790
+between those two pointsلحساب هذه الدالة بين
+
+65
+00:04:30,790 --> 00:04:36,670
+نقطتين لمسار جسم خلال نقطتين خلال حركته طبعا
+
+66
+00:04:36,670 --> 00:04:42,150
+بيدأوجد الفرق بين هيدول النقطتين بيعطيني سالب
+
+67
+00:04:42,150 --> 00:04:47,850
+الشغل المبذول بواسطة هذه القوة بين النقطتين طاقة
+
+68
+00:04:47,850 --> 00:04:52,070
+الوضع بتشبه الشغل و بتشبه أيضا طاقة الحركة بإنه
+
+69
+00:04:52,070 --> 00:04:55,990
+طاقة الهوضة و طاقة الحركة و الشغل هي عبارة عن كمية
+
+70
+00:04:56,290 --> 00:05:00,130
+scalar quantity أي كمية قياسية اذا الشغل كمية
+
+71
+00:05:00,130 --> 00:05:04,230
+قياسية طاقة الحركة كمية قياسية وطاقة الوضع كمية
+
+72
+00:05:04,230 --> 00:05:09,230
+قياسية بدأ افرض في عندي كتاب يسقط من ارتفاع معين
+
+73
+00:05:09,230 --> 00:05:14,570
+اسمه y initial طبعا عندي انا الكتاب هان و هنا في
+
+74
+00:05:14,570 --> 00:05:18,470
+عندي level معين اللي هو الأرض هيهافي الارتفاع كان
+
+75
+00:05:18,470 --> 00:05:21,890
+initial يعني في البداية كان على ارتفاع Y initial
+
+76
+00:05:21,890 --> 00:05:27,530
+نزل سقط صار في المنطقة هذه على ارتفاع Y final اذا
+
+77
+00:05:27,530 --> 00:05:31,810
+في تغير في اللي هي النقاط او الرأسية او مكان
+
+78
+00:05:31,810 --> 00:05:36,150
+الكتاب كان في initial و راح ل final في هذا الشكل
+
+79
+00:05:36,150 --> 00:05:42,650
+بيحكيلي هنا ال .. ال .. مثلا a book of mass M كتاب
+
+80
+00:05:42,650 --> 00:05:48,520
+كتلة M سقط from height Hyسقط من ارتفاع y initial
+
+81
+00:05:48,520 --> 00:05:52,140
+to height y final سقط من ارتفاع y initial ال y
+
+82
+00:05:52,140 --> 00:05:56,540
+final حيث ان ال positive y coordinate represent a
+
+83
+00:05:56,540 --> 00:06:00,780
+position above the ground طبعا عندما اتحدث عن تغير
+
+84
+00:06:00,780 --> 00:06:05,580
+في طاقة الوضع بنختار مستوى معين او level معين اذا
+
+85
+00:06:05,580 --> 00:06:09,400
+انا اخترت ال level مثلا للأرض بهذا ك level كمستوى
+
+86
+00:06:09,400 --> 00:06:12,860
+عساس يكون مرجعية reference frame مرجعية لي عشان
+
+87
+00:06:12,860 --> 00:06:17,120
+احددهل طاقة الوضع موجبة أو سالبة أو zero إذا كان
+
+88
+00:06:17,120 --> 00:06:21,060
+الجسم على ال level أو على الأرض مباشرة فبيكون ..
+
+89
+00:06:21,060 --> 00:06:24,960
+تكون طاقة الوضع zero لإن ال level .. الجسم على ال
+
+90
+00:06:24,960 --> 00:06:29,180
+level مباشرة إذا كان الجسم أعلى من ال level فطاقة
+
+91
+00:06:29,180 --> 00:06:32,200
+الوضع موجبة وإذا كان أسفل من ال level فطاقة الوضع
+
+92
+00:06:32,200 --> 00:06:35,600
+سالبة هاي معنى هذا الكلام إن ال positive y
+
+93
+00:06:35,600 --> 00:06:39,080
+coordinate represent position above the groundيعني
+
+94
+00:06:39,080 --> 00:06:42,820
+محور Y الموجة بأعلى اللي هو إذا كان فريقة أنا
+
+95
+00:06:42,820 --> 00:06:47,110
+الأرض هي ال level بيكون اللي بيكون هوطاقة الوضع
+
+96
+00:06:47,110 --> 00:06:52,610
+موجبة لإنه .. لإن الجسم أعلى من ال level وبيمثل
+
+97
+00:06:52,610 --> 00:06:57,430
+اللي هي المحور Y الموجب We neglect the force of
+
+98
+00:06:57,430 --> 00:07:01,410
+air friction طبعا نهمل القوة الناتجة عن احتكاك
+
+99
+00:07:01,410 --> 00:07:06,270
+الهواء So the only force acting on the puck is
+
+100
+00:07:06,270 --> 00:07:09,870
+gravitation معنا الكلام مع اهمال القوة الناتجة عن
+
+101
+00:07:09,870 --> 00:07:14,730
+طبعا احتكاك الهواء أو مقاومة الهواء بيكون عندى ..
+
+102
+00:07:14,730 --> 00:07:18,860
+بيكون عندناالقوة المؤثرة على الكتاب هي قوة
+
+103
+00:07:18,860 --> 00:07:23,120
+الجاذبية بدنا نسأل يعني how much work is done طبعا
+
+104
+00:07:23,120 --> 00:07:26,660
+ماهو الشغل المفضول عندما سقط الجسم من ارتفاع why
+
+105
+00:07:26,660 --> 00:07:30,320
+initial و why final the magnitude of the force
+
+106
+00:07:30,320 --> 00:07:32,740
+طبعا القوة المؤثرة عندي في هذه الحالة اللي هي ال
+
+107
+00:07:32,740 --> 00:07:37,660
+MG قوة الجاذبية و هي مشت مسافة من ال initial ل ال
+
+108
+00:07:37,660 --> 00:07:42,000
+final الكتاب ماشي مسافة رأسيةاسمها delta Y وهي
+
+109
+00:07:42,000 --> 00:07:46,460
+عبارة عن Y initial ناقص Y final اللي هي ال
+
+110
+00:07:46,460 --> 00:07:50,180
+positive number لإن ال Y initial أكبر من ال Y
+
+111
+00:07:50,180 --> 00:07:53,800
+final فبطلع عندي أنا موجب بينما ال F و ال و delta
+
+112
+00:07:53,800 --> 00:07:59,360
+Y اللي طبعا الزاوية بينهم zeroلأنه الأف اتجاه
+
+113
+00:07:59,360 --> 00:08:02,200
+الأسفل و دول طواية اتجاه الأسفل إذا الجسم سقط من
+
+114
+00:08:02,200 --> 00:08:05,480
+أعلى إلى أسفل وبالتالي الزاوية zero معناه الكلام
+
+115
+00:08:05,480 --> 00:08:11,140
+دي المسافة المشيتها ..مشيها الكتاب اللي هو عبارة
+
+116
+00:08:11,140 --> 00:08:14,920
+عن دي بساوي y initial ناقص y final we apply the
+
+117
+00:08:14,920 --> 00:08:18,740
+definition of the work questions بدي أنا اعو ..
+
+118
+00:08:18,740 --> 00:08:23,860
+اطبق قانون الشغل اللي هو عبارة عن WG اللي هو الشغل
+
+119
+00:08:23,860 --> 00:08:30,390
+الناتج عن الإجابيةبدي يساوي fd cos θ ال f كانت
+
+120
+00:08:30,390 --> 00:08:34,670
+اللي هي ال mg و دي المشيها y initial ناقص y final
+
+121
+00:08:34,670 --> 00:08:40,530
+cos θ اللي هي cos 0 طبعا هيتلا معايا ناقص mg y
+
+122
+00:08:40,530 --> 00:08:45,490
+final ناقص y initial ممكن اتدالها زي ما هي mg y
+
+123
+00:08:45,490 --> 00:08:49,750
+initial ناقص y final في cos 00 وcos 01فلمّا
+
+124
+00:08:49,750 --> 00:08:53,730
+ضربناها ب zero صارت ناقص mg y final ناقص y initial
+
+125
+00:08:53,730 --> 00:08:58,330
+ممكن أحط موجب mg y initial ناقص y final لكن معظم
+
+126
+00:08:58,330 --> 00:09:01,810
+الطلبة متعودين يحطوا اللي هي ال y final ناقص y
+
+127
+00:09:01,810 --> 00:09:06,430
+initial وبالتالي في هذه الحالة إذا سقط جسم من أعلى
+
+128
+00:09:06,430 --> 00:09:11,350
+إلى أسفل خلال مسافة رأسية فشغل نتج عن الجذبية
+
+129
+00:09:11,350 --> 00:09:15,950
+بيساوي ناقص mg y final ناقص y initial
+
+130
+00:09:18,980 --> 00:09:23,200
+المعادلة هذه معادلة خمس تسعة for gravitational
+
+131
+00:09:23,200 --> 00:09:27,880
+work للشغل الناتج عن الجاذبية ممكن أطبقها لأي جسم
+
+132
+00:09:27,880 --> 00:09:32,980
+regardless of its trajectory in space because the
+
+133
+00:09:32,980 --> 00:09:35,740
+gravitational force is conservative بغض النظر عن
+
+134
+00:09:35,740 --> 00:09:41,040
+مسار الجسم في الفضاء لإن الشغل الناتج عن الجاذبية
+
+135
+00:09:41,040 --> 00:09:45,120
+بسبب ال gravitational force وهي conservative force
+
+136
+00:09:45,610 --> 00:09:51,050
+الان ال WG هذا الشغل الناتج عن الجاذبية ممكن will
+
+137
+00:09:51,050 --> 00:09:54,530
+appear يظهر as the work done by gravity in the
+
+138
+00:09:54,530 --> 00:09:57,730
+work energy theory ممكن أسميه شغل ناتج عن الجاذبية
+
+139
+00:09:57,730 --> 00:10:02,460
+في نظرية الطاقة والشغلfor the rest of these
+
+140
+00:10:02,460 --> 00:10:06,020
+sections assume for simplicity that we are dealing
+
+141
+00:10:06,020 --> 00:10:08,620
+only with systems involving gravity and non
+
+142
+00:10:08,620 --> 00:10:14,020
+conservative force الآن بدأ أفرض أنه للسهولة طبعا
+
+143
+00:10:14,020 --> 00:10:19,720
+أنه نظام طبعا with systems involving gravity and
+
+144
+00:10:19,720 --> 00:10:23,880
+non conservative force the equation خمسة تمانية
+
+145
+00:10:23,880 --> 00:10:28,100
+can be written يعني لو كان عندي أنا اللي هو النظام
+
+146
+00:10:28,100 --> 00:10:31,970
+الجاذبية اللي هو ال conservativeزي إضافة إلى عندي
+
+147
+00:10:31,970 --> 00:10:35,570
+أنا non-conservative force فبصير عندي الشغل الكلي
+
+148
+00:10:35,570 --> 00:10:39,870
+اللي هو عبارة عن delta K طبعا عرفناها سابقا إذا
+
+149
+00:10:39,870 --> 00:10:43,830
+الشغل كله بساوي WNC يعني الشغل الناتج عن ال non
+
+150
+00:10:43,830 --> 00:10:47,580
+-conservative زائد WG الشغل الناتج عناللي هي ال
+
+151
+00:10:47,580 --> 00:10:51,120
+gravity او ال conservative بنفع بساوي Delta K، اذا
+
+152
+00:10:51,120 --> 00:10:56,220
+الشغل الكل ممكن نحكي انه الشغل الكل W net بساوي
+
+153
+00:10:56,220 --> 00:11:03,100
+WNC زاوية WC او WNC زاوية WG بساوي Delta KWNC هي
+
+154
+00:11:03,100 --> 00:11:06,060
+عبارة عن الشغل الناتج عن الـ non-conservative
+
+155
+00:11:06,060 --> 00:11:10,300
+force و الـ WG هو الشغل الناتج عن الـ conservative
+
+156
+00:11:10,300 --> 00:11:15,400
+force إذا لو أعود عن WG بالناقص MG و Y final ناقص
+
+157
+00:11:15,400 --> 00:11:21,580
+Y initial فبطلع عندنا WNC ناقص
+
+158
+00:11:21,580 --> 00:11:25,620
+MG و Y final ناقص Y initial بساوي Delta K تغير في
+
+159
+00:11:25,620 --> 00:11:30,680
+طاقة الحركةو بالتالي دل ال W اللي هو الشغل الناتج
+
+160
+00:11:30,680 --> 00:11:34,600
+عن ال conservative بساوي دلتا K زائد Mg Y final
+
+161
+00:11:34,600 --> 00:11:39,960
+ناقص Y initial Now هاي هدو قانون طبعا خمسة عشرة
+
+162
+00:11:39,960 --> 00:11:44,500
+Now by definition we make the connection between
+
+163
+00:11:44,500 --> 00:11:46,380
+gravitational work and gravitational potential
+
+164
+00:11:46,380 --> 00:11:50,280
+energy طبعا في علاقة بين الشغل الناتج عن الجاذبية
+
+165
+00:11:50,280 --> 00:11:53,760
+و الشغل اللي هي work and gravitational potential
+
+166
+00:11:53,760 --> 00:11:57,200
+energy طاقة الوضع طاقة وضع الجاذبيةلـ
+
+167
+00:11:57,200 --> 00:11:59,160
+gravitational potential energy of the system
+
+168
+00:11:59,160 --> 00:12:01,960
+consisting of earth and an object of mass and near
+
+169
+00:12:01,960 --> 00:12:07,120
+earth surface is given by طبعا طاقة الوضع الناتج
+
+170
+00:12:07,120 --> 00:12:12,320
+عن الجاذبية لها علاقة بأي جسم بيكون على سطح قريب
+
+171
+00:12:12,320 --> 00:12:16,120
+من سطح الأرض وعلى ارتفاع معين من الأرض بيكون له
+
+172
+00:12:16,120 --> 00:12:19,660
+طاقة وضع ممكن الأرض تكون level ممكن طاولة ممكن أي
+
+173
+00:12:19,660 --> 00:12:23,920
+شيء لكن مبدعيا بصفة عامة طاقة الوضع ناتج عن
+
+174
+00:12:23,920 --> 00:12:29,570
+الجاذبيةهي مرتبطة بالأرض و أي جسم بيكون قريب من
+
+175
+00:12:29,570 --> 00:12:33,070
+الأرض له طاقة واضعة اللي هي potential energy
+
+176
+00:12:33,070 --> 00:12:38,370
+بتساوي MGY Y هذا هو ارتفاع الجسم عن سطح الأرض إذا
+
+177
+00:12:38,370 --> 00:12:41,770
+اعتبرنا أن الأرض هي ال level طبعا ال G is the
+
+178
+00:12:41,770 --> 00:12:46,390
+acceleration of gravity اللي هي عجلة الجاذبية أو
+
+179
+00:12:46,390 --> 00:12:49,770
+الجاذبية الأرضية أو التسارع الجاذبية and Y is the
+
+180
+00:12:49,770 --> 00:12:52,050
+vertical position of the mass relative to the
+
+181
+00:12:52,050 --> 00:12:55,910
+surface of the earthال Y هو عبارة عن المسافة
+
+182
+00:12:55,910 --> 00:13:02,250
+الرأسية المسافة الرأسية اللي هي بالنسبة لسطح الأرض
+
+183
+00:13:02,250 --> 00:13:05,870
+باعتبار أنه الأرض هي عبارة عن reference point نقطة
+
+184
+00:13:05,870 --> 00:13:10,970
+مرجعية معنى الكلام أن طاقة الوضع لأي جسم بيرتفع Y
+
+185
+00:13:10,970 --> 00:13:14,490
+عن سطح الأرض سواء بي ام في جي في واي بصفة عامة
+
+186
+00:13:14,490 --> 00:13:19,730
+طاقة الوضع كمية قياسية زي ما تحدثنا سابقا و ال
+
+187
+00:13:19,730 --> 00:13:24,070
+system international unit وحدتهابينها تساوي جول
+
+188
+00:13:24,070 --> 00:13:29,670
+وهي رمزها G في هذا التعريف لو كانت Y بالساوية Zero
+
+189
+00:13:29,670 --> 00:13:34,670
+معناته الجسم على سطح الأرض معناه إذا اللي هي طاقة
+
+190
+00:13:34,670 --> 00:13:38,990
+الوضع لأي جسم ياخد على سطح الأرض بالساوية Zero but
+
+191
+00:13:38,990 --> 00:13:42,450
+that is not strictly necessary as discussed in the
+
+192
+00:13:42,450 --> 00:13:47,770
+next discussion in turn out that only difference
+
+193
+00:13:47,770 --> 00:13:51,930
+in the potential energy really matterطبعا ليس شرطا
+
+194
+00:13:51,930 --> 00:13:56,490
+انها تكون ال .. ال .. ال surface ال earth surface
+
+195
+00:13:56,490 --> 00:14:00,470
+هو اللي .. اللي هي المرجعية ليه عساس انه اعتبر انه
+
+196
+00:14:00,470 --> 00:14:04,210
+اللي هي ال potential energy لأي جسم بيساوي zero
+
+197
+00:14:04,210 --> 00:14:10,370
+ممكن حسب السؤال بيحدد اي mean ال level وبالتالي اي
+
+198
+00:14:10,370 --> 00:14:14,490
+جسم يقع على ال level او اي مستوى المفروض في السؤال
+
+199
+00:14:14,490 --> 00:14:19,810
+بتكون طاقة الوضع بساوي zerofrom this definition we
+
+200
+00:14:19,810 --> 00:14:22,030
+have .. we have the relation between gravitational
+
+201
+00:14:22,030 --> 00:14:25,330
+work and gravitational potential من هذا التعريف
+
+202
+00:14:25,330 --> 00:14:30,310
+نصل إلى معادلة خمسة اتناش وهي عبارة عن ان الشغل
+
+203
+00:14:30,310 --> 00:14:34,230
+الناتج عن الجاذبية بدي يساوي ناقص potential energy
+
+204
+00:14:34,230 --> 00:14:37,630
+final ناقص potential energy initial يعني ناقص
+
+205
+00:14:37,630 --> 00:14:43,530
+delta B Eيعني بتساوى ناقص mg y final ناقص mg y
+
+206
+00:14:43,530 --> 00:14:47,750
+initial أو ناقص mg y final ناقص initial هذا الشغل
+
+207
+00:14:47,750 --> 00:14:51,310
+الناتج عن الجاذبية اذا ال work done by gravity is
+
+208
+00:14:51,310 --> 00:14:54,630
+one and the same as the negative that change in
+
+209
+00:14:54,630 --> 00:14:57,850
+the gravitational potential energy اذا الخلاصة انه
+
+210
+00:14:58,120 --> 00:15:04,100
+الشغل الناتج عن الجاذبية هو عبارة عن ناقص التغير
+
+211
+00:15:04,100 --> 00:15:08,660
+في طاقة الوضع، ناقص التغير في طاقة الوضع اللي هي
+
+212
+00:15:08,660 --> 00:15:12,760
+الخاصة بالجاذبية ل gravitational potential energy
+
+213
+00:15:14,910 --> 00:15:20,410
+Finally using the relation أخيرا باستخدم العلاقة
+
+214
+00:15:20,410 --> 00:15:25,370
+اللى هو خمسة اتناش في المعادلة خمسة عشرة P علشان
+
+215
+00:15:25,370 --> 00:15:30,710
+أوجد اللى هو extension of the work energy برضه بدأ
+
+216
+00:15:30,710 --> 00:15:34,490
+أوجد طبعا اللى هو علاقة بين الشغل ال non
+
+217
+00:15:34,490 --> 00:15:38,550
+-conservative وطقط الوضع وطقط الحركة اذا الشغل ال
+
+218
+00:15:38,550 --> 00:15:45,060
+W and C بدها تساوي Delta K زائد Delta Bدلتا كي
+
+219
+00:15:45,060 --> 00:15:51,400
+بتساوي دلتا اي final ناقص اقصد دلتا اي دلتا كي
+
+220
+00:15:51,400 --> 00:15:55,360
+بتساويالكيانتك energy final ناقص كيانتك energy
+
+221
+00:15:55,360 --> 00:16:00,400
+initial وDelta B بتساوي B potential energy final
+
+222
+00:16:00,400 --> 00:16:04,400
+ناقص potential energy initial اذا W and C بتساوي
+
+223
+00:16:04,400 --> 00:16:08,620
+Delta K زائد Delta B هذه المعادلة خمسة طلتاش
+
+224
+00:16:08,620 --> 00:16:12,000
+بتعطيني الشغل الناتج عن ال non conservative
+
+225
+00:16:12,000 --> 00:16:17,260
+والتغير في طاقة الوضع إضافة إلى التغير في طاقة
+
+226
+00:16:17,260 --> 00:16:21,110
+الحركة تغيراللي هو the situation says that the
+
+227
+00:16:21,110 --> 00:16:24,450
+work done by the non conservative force اللي هو W
+
+228
+00:16:24,450 --> 00:16:28,430
+and C is equal to the change in the kinetic energy
+
+229
+00:16:28,430 --> 00:16:30,490
+plus the change in the gravitational potential
+
+230
+00:16:30,490 --> 00:16:36,770
+energyننتقل إلى section خمسة، تلاتة، اتنين بنيجي ل
+
+231
+00:16:36,770 --> 00:16:39,110
+reference levels for gravitational potential
+
+232
+00:16:39,110 --> 00:16:42,590
+energy اللي هو مستوى المرجعية أو المستوى اللي
+
+233
+00:16:42,590 --> 00:16:48,130
+حكينا عليه سابقا يعني عشان أحدد طبعا طاقت الوضع
+
+234
+00:16:48,130 --> 00:16:52,530
+موجبة أو صالبة أو zero in solving problems
+
+235
+00:16:53,920 --> 00:16:57,380
+involving gravitational potential energy it's
+
+236
+00:16:57,380 --> 00:17:00,920
+important to choose a location at which to see
+
+237
+00:17:00,920 --> 00:17:05,260
+that energy equal to zero عشان أحدد اللي هي
+
+238
+00:17:05,260 --> 00:17:08,600
+potential energy موجبة ولا سلبة ولا zero لازم نحدد
+
+239
+00:17:08,880 --> 00:17:14,680
+location مكانها وكمان بنحدد ال level إذا كانت هي
+
+240
+00:17:14,680 --> 00:17:20,700
+الجسم على ال level مباشرة فال energy بتساوي zero
+
+241
+00:17:20,700 --> 00:17:26,400
+نيجلا given the form of equation خمسة أحداشر this
+
+242
+00:17:26,400 --> 00:17:30,760
+is the same as choosing the place لما يكون عندي ال
+
+243
+00:17:30,760 --> 00:17:34,040
+Y اللي هي ال vertical location او ال vertical
+
+244
+00:17:34,040 --> 00:17:39,010
+displacement بساوي ال Y بساوي Zeroبيطلع أن the
+
+245
+00:17:39,010 --> 00:17:41,950
+choice is completely arbitrary because the
+
+246
+00:17:41,950 --> 00:17:43,970
+important quantity is the difference in the
+
+247
+00:17:43,970 --> 00:17:46,850
+potential energy and this difference will be the
+
+248
+00:17:46,850 --> 00:17:50,350
+same regardless of the choice of this zero level
+
+249
+00:17:50,350 --> 00:17:55,250
+لما يكون عندي أنا جسم انتقل من مكان أو رجع لنفس
+
+250
+00:17:55,250 --> 00:17:58,070
+المكان فال displacement ساوة zero أو ممكن احنا
+
+251
+00:17:58,070 --> 00:18:02,030
+نعتبر انه اللي هو الفرق في طاقة الوضع بالساوة zero
+
+252
+00:18:02,030 --> 00:18:05,270
+على أساس انهالـ potential energy بيساوي 0 ممكن ال
+
+253
+00:18:05,270 --> 00:18:09,530
+Y بدها تساوي 0 أو التغير في Delta potential energy
+
+254
+00:18:09,530 --> 00:18:14,650
+بيساوي 0 ممكن يعني نعتبر أنه ال level هي على level
+
+255
+00:18:14,650 --> 00:18:17,690
+potential energy 0 أو التغير في Delta PE بيساوي 0
+
+256
+00:18:17,690 --> 00:18:20,790
+أنه ال Y initial بيساوي ال Y final معناته Delta Y
+
+257
+00:18:20,790 --> 00:18:26,850
+بيساوي 0Example خمسة أربعة بيوضح اللي هو ال level
+
+258
+00:18:26,850 --> 00:18:32,590
+zero level بيوضح أيضا نقاط معينة على أي حال once
+
+259
+00:18:32,590 --> 00:18:35,830
+this position is chosen it must remain fixed for a
+
+260
+00:18:35,830 --> 00:18:39,970
+given problem نيجي لها example خمسة أربعة عساس
+
+261
+00:18:39,970 --> 00:18:44,760
+نحدد نقاط معينة و نوجد عندها طاقة ال .. الوضععندي
+
+262
+00:18:44,760 --> 00:18:49,360
+أنا جسم او skyer is at the top of the slope as
+
+263
+00:18:49,360 --> 00:18:55,920
+shown متذلج وزن .. وزنه او وزنها طبعا هي بالساعة
+
+264
+00:18:55,920 --> 00:18:58,980
+ستين kilogram هذا عبارة عن كتلة اللي هي ستين
+
+265
+00:18:58,980 --> 00:19:06,160
+kilogram موجود على اعلى مكان ميل اللي ميل طبعا
+
+266
+00:19:06,160 --> 00:19:10,410
+بسلوب معينat the initial point N.A بعدين هذه
+
+267
+00:19:10,410 --> 00:19:15,890
+المتذلجة او طبعا البنت she is عشرة متر vertical
+
+268
+00:19:15,890 --> 00:19:19,630
+above the point B setting the zero level of the
+
+269
+00:19:19,630 --> 00:19:21,370
+gravitational potential energy at B find the
+
+270
+00:19:21,370 --> 00:19:23,750
+gravitational potential energy of this systemطبعا
+
+271
+00:19:23,750 --> 00:19:29,650
+في السؤال بدنا نحدد هى متذلجة كانت عند نقطة A
+
+272
+00:19:29,650 --> 00:19:35,830
+النقطة A هدى على مستوى ميل طبعا هدى المتذلجة كانت
+
+273
+00:19:35,830 --> 00:19:40,830
+على بعد عشرة متر رأسى بعيدا عن النقطة B حكى عرفى
+
+274
+00:19:40,830 --> 00:19:44,530
+ايه sitting the zero level بدى اعتبر انه ال level
+
+275
+00:19:44,530 --> 00:19:48,260
+يعنى zero level عند النقطة Bبدنا نوجد find the
+
+276
+00:19:48,260 --> 00:19:52,200
+gravitational potential energy of this system in
+
+277
+00:19:52,200 --> 00:19:56,940
+this system when the sky is at A and into B بد
+
+278
+00:19:56,940 --> 00:20:00,700
+أوجد طاقة ال .. الوضع اللي هي الخاصة بالجاذبية
+
+279
+00:20:00,700 --> 00:20:05,560
+عندما كانت البنت انتقلت من نقطة A لنقطة B نيجي
+
+280
+00:20:05,560 --> 00:20:10,280
+للسؤال مرسوم طبعا في عندي متزلجة هيها كانت عند
+
+281
+00:20:10,280 --> 00:20:14,730
+النقطة A بدأ توصل عند النقطة Bكانت عند a بدأت توصل
+
+282
+00:20:14,730 --> 00:20:18,350
+عند النقطة b هذا المتجلج عند a يعني بتسير على
+
+283
+00:20:18,350 --> 00:20:23,470
+مستوى ميل ارتفاع الرأس كان عشرة متر و طبعا عند
+
+284
+00:20:23,470 --> 00:20:26,430
+نقطة a و b و أعتبرنا أن ال b هو ال level بدنا
+
+285
+00:20:26,430 --> 00:20:30,010
+نعتبر أن ال b هو ال level في معنى الكلام هو ال
+
+286
+00:20:30,010 --> 00:20:35,380
+level يعني هو المرجعية بدأ أقارن عند نقطة aو اوصل
+
+287
+00:20:35,380 --> 00:20:38,900
+للنقطة B يعني A initial و B هي ال final الحل
+
+288
+00:20:38,900 --> 00:20:44,080
+بتعتبر أن ال Y0 طبعا ال Y0 at the level اللي هو B
+
+289
+00:20:44,080 --> 00:20:48,280
+لإنه حدد لإنه B بدنا نعتبره هو level Calculate the
+
+290
+00:20:48,280 --> 00:20:51,860
+potential energy at A and B بد أوجد طاقة الوضع عند
+
+291
+00:20:51,860 --> 00:20:56,110
+النقطة A و عند النقطة Band calculate the change in
+
+292
+00:20:56,110 --> 00:20:58,450
+the potential energy يعني بتبقى وش طاقة الوضع and
+
+293
+00:20:58,450 --> 00:21:01,730
+a طاقة الوضع and بيبقى بين التغير في طاقة الوضع
+
+294
+00:21:01,730 --> 00:21:05,010
+طاقة الوضع عند النقطة a اللي هي ال potential
+
+295
+00:21:05,010 --> 00:21:08,690
+energy initial بتساوي ال M في G في Y ال M كانت
+
+296
+00:21:08,690 --> 00:21:12,350
+ستين و ال G تسعة و تمانية من عشرة و ال Y كانت عشرة
+
+297
+00:21:12,350 --> 00:21:16,870
+اذا ال potential energy عند النقطة a بتساوي خمسة
+
+298
+00:21:16,870 --> 00:21:20,300
+point تمانية تمانية في عشر أس تلاتة جولال
+
+299
+00:21:20,300 --> 00:21:23,880
+potential energy اللى هى ال final and النقطة بي
+
+300
+00:21:23,880 --> 00:21:27,900
+زيرو لإنه ال y بساوي زيرو او لإنه احنا وصلنا ل ال
+
+301
+00:21:27,900 --> 00:21:31,680
+level اذا التغير ال difference the difference
+
+302
+00:21:31,680 --> 00:21:36,100
+energy between a and b the difference in potential
+
+303
+00:21:36,100 --> 00:21:40,180
+energy اللى هو دلتا بي الفرق فى طاقة الوضعبين ال
+
+304
+00:21:40,180 --> 00:21:44,760
+initial و ال final delta P final ناقص P initial
+
+305
+00:21:44,760 --> 00:21:48,580
+بالساوي ال final كانت zero ناقص خمسة point تمانية
+
+306
+00:21:48,580 --> 00:21:52,400
+تمانية في عشر أقصى ثلاثة جول تطلع عندي سالب خمسة
+
+307
+00:21:52,400 --> 00:21:54,380
+point تمانية تمانية في عشر أقصى ثلاثة جول هذه
+
+308
+00:21:54,380 --> 00:21:58,020
+عبارة عن التغير في طاقة الوضع أنها تجعن الجاذبية
+
+309
+00:21:58,020 --> 00:22:03,090
+عندما انتقلت البنت من نقطة A لنقطة Bالان السؤال في
+
+310
+00:22:03,090 --> 00:22:07,370
+بي بيحكي لنا repeat عيد ده problem لنا عيد السؤال
+
+311
+00:22:07,370 --> 00:22:10,090
+إذا كانت ال y بالساوة zero at a يعني أنا بدي أعتبر
+
+312
+00:22:10,090 --> 00:22:15,210
+ال a هو ال level إذا أعتبرت ال a هو ال level اللي
+
+313
+00:22:15,210 --> 00:22:18,230
+على ال a اللي على ال a ال y بالساوة zero اللي تحت
+
+314
+00:22:18,230 --> 00:22:23,250
+ال level بعتبر ال y سالبة وبالتالي طاقة الوضع تحت
+
+315
+00:22:23,250 --> 00:22:26,250
+ال level سالبة طاقة ال وضع فوق ال level موجبة طاقة
+
+316
+00:22:26,250 --> 00:22:29,540
+ال وضع على ال level zerothe new reference point so
+
+317
+00:22:29,540 --> 00:22:32,540
+that potential energy الان potential energy عند
+
+318
+00:22:32,540 --> 00:22:36,600
+النقطة a بتساوي zero ال potential energy ال final
+
+319
+00:22:36,600 --> 00:22:39,980
+عند النقطة b طبعا ال y عند النقطة b بتساوي ناقص
+
+320
+00:22:39,980 --> 00:22:44,760
+عشرة لإن ال b أسفل ال a وبالتالي ال potential
+
+321
+00:22:44,760 --> 00:22:48,300
+energy ال final بتساوي ال m في g في y final ال m
+
+322
+00:22:48,300 --> 00:22:51,900
+كانت ستين ال kilogram و ال g تسعة و تمانية من عشرة
+
+323
+00:22:51,900 --> 00:22:55,840
+و ال y ناقص عشرةتطلع برضه ناقص خمسة point تمانية
+
+324
+00:22:55,840 --> 00:23:00,140
+تمانية في عشر أقصى ثلاثة اذا Delta P بتساوي Delta
+
+325
+00:23:00,140 --> 00:23:04,080
+P final ناقص P initial وهي بتطلع ناقص خمسة point
+
+326
+00:23:04,080 --> 00:23:07,960
+تمانية تمانية في عشر أقصى ثلاثة usual في C حكيلنا
+
+327
+00:23:07,960 --> 00:23:12,740
+repeat اي قاعد ده problem انا قاعد ال problem if Y
+
+328
+00:23:12,740 --> 00:23:16,900
+is zero two meters above B اذا كانت ال level عندما
+
+329
+00:23:16,900 --> 00:23:25,340
+تصل النقطة هدلز اللي متسلجة على بعد ضعفبنقطة بي
+
+330
+00:23:25,340 --> 00:23:32,440
+على بعد مترين من النقطة بي
+
+331
+00:23:32,720 --> 00:23:40,300
+ب initial يعني هطرح المتبين من اللي هو العشرة طبعا
+
+332
+00:23:40,300 --> 00:23:43,960
+هي كانت هنا هطرح هنا وسط المنطقة هذه وسط المنطقة
+
+333
+00:23:43,960 --> 00:23:47,300
+هذه إذا هذا هو ال level بضبط عندي هنا اتنين هطرح
+
+334
+00:23:47,300 --> 00:23:50,100
+عشرة نقص اتنين بيصير عندي ال level هنا تمانية فال
+
+335
+00:23:50,100 --> 00:23:54,000
+initial من النقطة A لنقطة I بيكون عندي اللي هي M
+
+336
+00:23:54,000 --> 00:24:00,440
+في G في Y اللي هي تمانية زي ما احنا حاطين هنا إذا
+
+337
+00:24:02,040 --> 00:24:05,960
+الـ B initial بيساوي M في G في Y initial الـ M
+
+338
+00:24:05,960 --> 00:24:08,800
+ستين كيلو في تسعة و تمانية من عشرة في تمانية
+
+339
+00:24:08,800 --> 00:24:11,060
+التمانية اجت من عشرة نقص اتنين اللي حكالي هنا two
+
+340
+00:24:11,060 --> 00:24:15,180
+meters above اذا ال final potential energy final
+
+341
+00:24:15,180 --> 00:24:19,920
+عند النقطة B هيكون عندي عند النقطة B ال B تحت تحت
+
+342
+00:24:19,920 --> 00:24:23,280
+الاتنين اللي انا فرضتها فبتكون الاتنين سالب اذا ال
+
+343
+00:24:23,280 --> 00:24:27,790
+B E final بيساوي M في G في Y finalالان برضه ال 2
+
+344
+00:24:27,790 --> 00:24:30,270
+ماتغيرتش و ال G تسعة و تمانية و عشرة ال Y final
+
+345
+00:24:30,270 --> 00:24:33,890
+كانت نقص اتنين ليش نقص اتنين لإنه .. لإنه حكالي
+
+346
+00:24:33,890 --> 00:24:37,770
+عند نقطة اتنين اعلى من ال B اعتبر ال level اذا ال
+
+347
+00:24:37,770 --> 00:24:42,230
+B هتكون اسفل ال .. النقطة اللي هو ال level و
+
+348
+00:24:42,230 --> 00:24:46,400
+بالتالي نقص اتنين فبطلع ان بي Efinal ناقص واحد
+
+349
+00:24:46,400 --> 00:24:51,340
+point واحد تمانية في عشر أقص تلاتة usual بدا أحسب
+
+350
+00:24:51,340 --> 00:24:56,240
+choose the change in potential energy فطبعا delta
+
+351
+00:24:56,240 --> 00:25:00,820
+P final ناقص P initial بطلع نفس الجواب مع أن
+
+352
+00:25:00,820 --> 00:25:03,560
+الكلام لو أخترت ال level عند النقطة A أو أخترت ال
+
+353
+00:25:03,560 --> 00:25:08,300
+level عند النقطة B أو أخترنا level في أي مكان على
+
+354
+00:25:08,300 --> 00:25:15,510
+الرأسي بيطلع تقريبا نفس البطلع تقريبا نفس الحل نفس
+
+355
+00:25:15,510 --> 00:25:22,050
+الحل نشلق ال gravity and the conservation of
+
+356
+00:25:22,050 --> 00:25:26,370
+mechanical energy section خمسة تلاتة the kinetic
+
+357
+00:25:26,370 --> 00:25:30,710
+energy اللي هي رمزها ke of an object falling only
+
+358
+00:25:30,710 --> 00:25:33,290
+under the influence of gravity is constantly
+
+359
+00:25:33,290 --> 00:25:36,920
+changingas it's gravitational potential energy PE
+
+360
+00:25:36,920 --> 00:25:40,160
+الآن بالنسبة لل gravity و ال conservation of
+
+361
+00:25:40,160 --> 00:25:43,400
+mechanical energy فى عندى حاجة اسمها اللى هى
+
+362
+00:25:43,400 --> 00:25:46,960
+mechanical energy هى عبارة عن مجموع اللى هى طاقة
+
+363
+00:25:46,960 --> 00:25:49,680
+الحركة و طاقة الوضع نسموها mechanical energy
+
+364
+00:25:49,680 --> 00:25:54,900
+المقصود بهذا الكلام أن طاقة الحركة و طاقة الوضع
+
+365
+00:25:54,900 --> 00:25:59,440
+خلال اللى هى gravitational ال gravity أو
+
+366
+00:25:59,440 --> 00:26:02,870
+gravitational motionبتكون عندها مقدار ثابت
+
+367
+00:26:02,870 --> 00:26:05,890
+Constantly it's changing أو بتتغير تغير ثابت يعني
+
+368
+00:26:05,890 --> 00:26:09,490
+إذا طاقة الحركة زادت طاقة الحركة الوضع بتقل إنه
+
+369
+00:26:09,490 --> 00:26:14,750
+مجموعة انتن مقدار ثابت واضح this quantity aren't
+
+370
+00:26:14,750 --> 00:26:19,190
+conserved because all non conservative force are
+
+371
+00:26:19,190 --> 00:26:25,110
+absent في هذه الحالة بالنسبالي ال gravity هو غير
+
+372
+00:26:25,110 --> 00:26:29,010
+محفوظة طبعا مش موجودة وبالتالي W and C بسوا zero
+
+373
+00:26:29,420 --> 00:26:32,420
+لأن اتفقنا أن ال gravity أو ال potential energy أو
+
+374
+00:26:32,420 --> 00:26:34,180
+ال gravitational ال potential energy يبقى عن
+
+375
+00:26:34,180 --> 00:26:38,980
+conserved force معناه الكلام أنه في حالة ال
+
+376
+00:26:38,980 --> 00:26:42,300
+gravity أو في حالة حركة الجسم من أعلى إلى أسفل
+
+377
+00:26:42,300 --> 00:26:46,140
+مسفل إلى أعلى لما أستخدم طيارات الطاقةبيكون عندي
+
+378
+00:26:46,140 --> 00:26:49,440
+طاقة في حاجة اسمة طاقة الوضع والحركة initial بساوي
+
+379
+00:26:49,440 --> 00:26:52,680
+طاقة الحركة زاقة الوضع final الآن according to
+
+380
+00:26:52,680 --> 00:26:56,060
+this equation بناء على هذه المعادلة مجموع ال
+
+381
+00:26:56,060 --> 00:27:00,580
+kinetic energy and ال potential energy مقدار ثابت
+
+382
+00:27:00,580 --> 00:27:06,360
+اه في كل اللحظات وبالتاليهي تعتبر conserved
+
+383
+00:27:06,360 --> 00:27:09,520
+quantity, we denote the total mechanical energy
+
+384
+00:27:09,520 --> 00:27:15,360
+بقى ممكن انا طبعا ارمزلها بالرمز اللي هي E بيسموها
+
+385
+00:27:15,360 --> 00:27:18,600
+ال mechanical energy او mechanical .. هذا ال
+
+386
+00:27:18,600 --> 00:27:21,160
+mechanical .. mechanical energy عبارة عن مجموع
+
+387
+00:27:21,160 --> 00:27:24,420
+طاقة الحركة و طاقة الوضع وهي مقدار محفوظ او
+
+388
+00:27:24,420 --> 00:27:27,440
+conserved طاقة الوضع و طاقة الحركة هي عبارة عن
+
+389
+00:27:27,440 --> 00:27:32,170
+conservedto show how this concept work think of
+
+390
+00:27:32,170 --> 00:27:36,310
+tossing a rock of cliff, ignore the drag of force
+
+391
+00:27:36,310 --> 00:27:40,450
+as the rock falls لو كان عندي أنا صخرة سقطت من
+
+392
+00:27:40,450 --> 00:27:47,550
+مكان مرتفع طبعا هي صخرة موجودة وفي عندي الصخرة دي
+
+393
+00:27:47,550 --> 00:27:51,150
+وقعت من مكان مرتفع سرعتها طبعا هي تبدأ من ال zero
+
+394
+00:27:51,740 --> 00:27:56,340
+سرعتها بتزيد طالما أن سرعتها بتزيد فطاقة الحركة
+
+395
+00:27:56,340 --> 00:27:59,940
+بتزيد the rock approach the ground إذا السخرة وصلت
+
+396
+00:27:59,940 --> 00:28:04,400
+لأرض طاقة الحركة بتكون أعلى ما يمكن طاقة الوضع
+
+397
+00:28:04,400 --> 00:28:08,570
+بتكون السفر بتقل معنى الكلاملو كان عندى انا حجر او
+
+398
+00:28:08,570 --> 00:28:12,330
+صخرة او اى جسم انتقل الى مكان مرتفع الى الأرض بدأ
+
+399
+00:28:12,330 --> 00:28:14,950
+من ال rest بدأ من السكون فتغطي الحركة بتبدأ سفر
+
+400
+00:28:14,950 --> 00:28:18,810
+طول ده بتزيد لغاية ما توصل اقصى سرعة لها لما توصل
+
+401
+00:28:18,810 --> 00:28:22,370
+للأرض طبعا just before hitting the ground قبل ما
+
+402
+00:28:22,370 --> 00:28:26,210
+تصدم في الأرض الان لما تكون الصخرة او الحجر او اى
+
+403
+00:28:26,210 --> 00:28:30,750
+جسم على ارتفاع معين من الأرض بيكون ايه طاقة وضعى
+
+404
+00:28:30,750 --> 00:28:34,250
+الان طاقة الوضع potential energy بتبدأ تفقد lost
+
+405
+00:28:34,250 --> 00:28:41,260
+as the rock moveطبعا تبدأ تقل decrease as the ..
+
+406
+00:28:41,260 --> 00:28:44,900
+اللي هي rock move تتحرك downward appear as kinetic
+
+407
+00:28:44,900 --> 00:28:48,120
+energy فمعنى الكلام أنه أي جسم بيكون على ارتفاع
+
+408
+00:28:48,120 --> 00:28:52,140
+معين من الأرض بيكون له طاقة وضع وطاقة الحركة zero
+
+409
+00:28:52,140 --> 00:28:57,000
+تبدأ طاقة الحركة تزيد طاقة الوضع تقل لإنه في حاجة
+
+410
+00:28:57,000 --> 00:28:59,160
+اسمها conservation of mechanical energy لإنه في
+
+411
+00:28:59,160 --> 00:29:02,880
+مقدار ثابت اسم طاقة الطاقة الميكانيكية المحفوظة
+
+412
+00:29:02,880 --> 00:29:06,480
+اللي هي طاقة الحركة وطاقة الوضعIn any isolated
+
+413
+00:29:06,480 --> 00:29:09,080
+system of the object interacting only through a
+
+414
+00:29:09,080 --> 00:29:11,580
+conservative force, the total mechanical energy,
+
+415
+00:29:11,640 --> 00:29:15,660
+زي ما حكينا E سو K E زي P E of this system remain
+
+416
+00:29:15,660 --> 00:29:18,340
+at the same معنى الكلام الطاقة الميكانيكية، هي
+
+417
+00:29:18,340 --> 00:29:21,580
+عبارة عن طاقة الحركة أو طاقة الوضع، وهي مقدار ثابت
+
+418
+00:29:22,730 --> 00:29:25,850
+If the force of gravity is the only force doing
+
+419
+00:29:25,850 --> 00:29:28,170
+work within the system then the principle of
+
+420
+00:29:28,170 --> 00:29:31,130
+conservation of mechanical energy take the form لو
+
+421
+00:29:31,130 --> 00:29:35,370
+كان عندى بس فقط هي طبعا قوة الجاذبية هي الموجودة
+
+422
+00:29:35,370 --> 00:29:39,550
+او هي القوة المسببة لهذا الشغل داخل هذا النظام أو
+
+423
+00:29:39,550 --> 00:29:44,390
+داخل اي system معنى الكلام اللى ممكن نكتب Mv
+
+424
+00:29:44,390 --> 00:29:48,150
+initial تربيه زاد Mgy initial بالساوي Mv final
+
+425
+00:29:48,150 --> 00:29:52,280
+تربيه زاد Mgy finalطاقة حركة initial, طاقة وضع
+
+426
+00:29:52,280 --> 00:29:56,160
+initial, طاقة حركة final وطاقة وضع final اللي هي
+
+427
+00:29:56,160 --> 00:30:00,800
+دي تمثل ال conservation of اللي هي mechanical
+
+428
+00:30:00,800 --> 00:30:06,540
+energy ال quiz خمسة تلاتة في عندي انا three
+
+429
+00:30:06,540 --> 00:30:11,900
+identical poles three identical poles are thrown
+
+430
+00:30:11,900 --> 00:30:15,380
+from the top of the building في عندي تلت كرات
+
+431
+00:30:15,380 --> 00:30:21,030
+سقطوا من اعلى مبنىبنفس with the same initial speed
+
+432
+00:30:21,030 --> 00:30:24,390
+بنفس السرعة the first ball نفس قيمة السرعة ال
+
+433
+00:30:24,390 --> 00:30:26,950
+speed the first ball is thrown horizontal واحدة
+
+434
+00:30:26,950 --> 00:30:30,970
+منهم طبعا قدفناها horizontal و التانية قدفناها
+
+435
+00:30:30,970 --> 00:30:34,670
+بزاوية أعلى من ال horizontal و التالتة قدفتها
+
+436
+00:30:34,670 --> 00:30:39,350
+below the horizontal السؤال neglect مع إهمال
+
+437
+00:30:39,350 --> 00:30:42,990
+مقاومة الهواء rank the speed of the ball as they
+
+438
+00:30:42,990 --> 00:30:49,120
+reach the ground from fastest to lowest طبعابدنا
+
+439
+00:30:49,120 --> 00:30:54,420
+نرتب .. ال .. ال .. بدنا نرتب rank ده اسمه
+
+440
+00:30:54,420 --> 00:30:58,820
+السرعيات هذه الكورات لما توصل الأرض من اللي هي
+
+441
+00:30:58,820 --> 00:31:03,190
+الأسرع إلى الأبطاءهل هي هتكون الأولى و التانى و
+
+442
+00:31:03,190 --> 00:31:06,210
+التالتى او التانى و واحد و التالتى او التالتى و
+
+443
+00:31:06,210 --> 00:31:09,210
+الأولى و التانى او all three balls strike the
+
+444
+00:31:09,210 --> 00:31:14,830
+ground at the same speed الحل اللى هى ال .. ال ..
+
+445
+00:31:14,830 --> 00:31:19,510
+الحل اللى هو ال answer زى ما هو موضح اللى هو دى
+
+446
+00:31:19,510 --> 00:31:23,970
+اللى التلاتة هيخوطوا الأرض بنفس السرعة بنفس السرعة
+
+447
+00:31:23,970 --> 00:31:29,790
+لإنه هي التلاتةموجودين على ارتفاع معين وارتفاع هو
+
+448
+00:31:29,790 --> 00:31:34,450
+اللي بيحدد بتكون اللي هم طاقة وضع محددة لما نرميها
+
+449
+00:31:34,450 --> 00:31:38,750
+بتتحول طاقة الوضع لطاقة الحركة ال M ليس لها علاقة
+
+450
+00:31:38,750 --> 00:31:44,930
+وبالتالي التلاتة إذا ارتموا أي جسمين بغض النظر عن
+
+451
+00:31:44,930 --> 00:31:48,710
+الكتلة ليس لها أي علاقة الكتلة لإنه هنا بنكون
+
+452
+00:31:48,710 --> 00:31:52,550
+..بنحكي MGH بالساعة ونص Mv تربيع وبالتالي السرعة
+
+453
+00:31:52,550 --> 00:31:56,600
+النهائية بالساعة V بالساعة جزر 2GHفال G ثابتة و ال
+
+454
+00:31:56,600 --> 00:32:00,820
+S هو او الارتفاع هو او ال Y هو طبعا نرتموا من نفس
+
+455
+00:32:00,820 --> 00:32:03,120
+الارتفاع وبالتالي هينزلوا من نفس السرعة
+
diff --git a/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/mVNome5mFKY.srt b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/mVNome5mFKY.srt
new file mode 100644
index 0000000000000000000000000000000000000000..34e206a100fa230c4eb7a827fe19825badfa803b
--- /dev/null
+++ b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/mVNome5mFKY.srt
@@ -0,0 +1,1067 @@
+
+1
+00:00:05,030 --> 00:00:09,010
+بسم الله الرحمن الرحيم هنبدأ chapter ثلاثة بعنوان
+
+2
+00:00:09,010 --> 00:00:13,310
+emotion in two dimensions يعني الحركة في بعدين
+
+3
+00:00:13,310 --> 00:00:16,970
+طبعا درسنا بالفصول السابقة الحركة في بعد واحد
+
+4
+00:00:16,970 --> 00:00:20,250
+باتجاه الـ X والحركة باتجاه الـ Y اللي هي الـ free
+
+5
+00:00:20,250 --> 00:00:23,710
+falling أو السقوط الحر الآن هنبدأ في section ثلاثة
+
+6
+00:00:23,710 --> 00:00:26,790
+واحد بعنوان displacement, velocity and
+
+7
+00:00:26,790 --> 00:00:30,210
+acceleration in two dimensions يعني بتتعرف على
+
+8
+00:00:30,210 --> 00:00:34,500
+الإزاحة والسرعة والتسارع في بعدين in one
+
+9
+00:00:34,500 --> 00:00:38,320
+-dimensional motion as discussed in chapter two. The
+
+10
+00:00:38,320 --> 00:00:40,940
+direction of the vector quantity can be taken into
+
+11
+00:00:40,940 --> 00:00:43,460
+account by specifying whether the quantity is
+
+12
+00:00:43,460 --> 00:00:47,180
+positive or negative in one-dimensional motion في
+
+13
+00:00:47,180 --> 00:00:51,420
+الحركة في بعد واحد تم شرحها بالتفصيل في chapter
+
+14
+00:00:51,420 --> 00:00:57,400
+الثاني. اتجاه طبعا الكمية المتجهة ممكن كنا
+
+15
+00:00:57,400 --> 00:01:02,400
+ناخدها عبارة عن: هل هذه الكمية موجبة أو سالبة? The
+
+16
+00:01:02,400 --> 00:01:06,740
+velocity of the rocket, for example, is positive if
+
+17
+00:01:06,740 --> 00:01:09,920
+the rocket is going up. يعني لو كان عندي أنا صاروخ
+
+18
+00:01:09,920 --> 00:01:14,160
+مثلا، أو حجر، أو أي particle قدفتها إلى أعلى، فإنه
+
+19
+00:01:14,160 --> 00:01:18,400
+بتكون سرعتها موجبة، بتكون الإزاحة أيضا موجبة. If the
+
+20
+00:01:18,400 --> 00:01:21,680
+rocket is going up, and negative if it's going down.
+
+21
+00:01:21,680 --> 00:01:26,440
+لو كانت رمناها إلى أسفل، بتكون سرعتها بدها تساوي
+
+22
+00:01:26,440 --> 00:01:30,500
+سالبة، وإزاحتها برضه بتتساوي سالبة. This simple
+
+23
+00:01:30,500 --> 00:01:33,840
+solution is no longer available in two or three
+
+24
+00:01:33,840 --> 00:01:37,340
+dimensions. طبعا هذه المعلومة، أو هذا التعريف، أو هذا
+
+25
+00:01:37,340 --> 00:01:41,940
+المفهوم لا يعطينا الحل الكامل إذا كانت الحركة في
+
+26
+00:01:41,940 --> 00:01:48,110
+بعدين أو بثلاث أبعاد. طبعا we must make full use of
+
+27
+00:01:48,110 --> 00:01:53,210
+vector concepts. الآن بدأ أفرض أن
+
+28
+00:01:53,210 --> 00:01:56,490
+an object is moving through space as shown in the figure.
+
+29
+00:01:56,490 --> 00:02:00,410
+بدأ أفرض الآن في عندي أنا جسم بيتحرك في الفضاء، أو
+
+30
+00:02:00,410 --> 00:02:04,350
+بالـ space as shown in figure 3.1. When
+
+31
+00:02:04,350 --> 00:02:08,230
+an object is at some point B at time T, its position
+
+32
+00:02:08,230 --> 00:02:12,870
+is described by position vector R<sub>i</sub> drawn from the
+
+33
+00:02:12,870 --> 00:02:18,680
+origin to B. زي ما احنا مبين في الشكل، في هذا الشكل
+
+34
+00:02:18,680 --> 00:02:23,720
+مبين عندي أنا طبعا عندي علاقة بين x و y، علاقة بين
+
+35
+00:02:23,720 --> 00:02:29,180
+x و y ك... كبعدين. لو أنا عندي النقطة هذه... هذه
+
+36
+00:02:29,180 --> 00:02:34,200
+النقطة B، لها إحداثيات x و y. النقطة B، لو أنا فرضت
+
+37
+00:02:34,200 --> 00:02:37,440
+النقطة الـ B هي نقطة البداية، بسميها أنا أشتغلت أو
+
+38
+00:02:37,440 --> 00:02:41,980
+بدأت من نقطة T<sub>initial</sub> يعني نقطة البداية، ووصلت لـ T
+
+39
+00:02:41,980 --> 00:02:46,400
+<sub>final</sub>. برضه T<sub>final</sub> هي نقطة Q لها إحداثيات X و Y.
+
+40
+00:02:46,400 --> 00:02:51,060
+بدل ما أتكلم إحداثيات X و Y، طبعا أخدت أنا الـ unit
+
+41
+00:02:51,060 --> 00:02:55,820
+vector من النقطة O لنقطة B، سميتها R<sub>i</sub>، ومن النقطة O
+
+42
+00:02:55,820 --> 00:03:00,780
+لنقطة Q سميتها R<sub>final</sub>. الـ R هذه عبارة عن X and Y
+
+43
+00:03:00,780 --> 00:03:04,680
+إحداثيات، والـ R<sub>final</sub> عبارة عن X and Y. وهذا الـ
+
+44
+00:03:04,680 --> 00:03:09,200
+path of an object. هذا مسار أي جسم اللي ماشي طبعا
+
+45
+00:03:09,200 --> 00:03:12,720
+نكمل التعريف. The displacement of the object is a
+
+46
+00:03:12,720 --> 00:03:17,300
+vector ΔR. هي عبارة عن أقصر مسافة بين نقطة
+
+47
+00:03:17,300 --> 00:03:20,440
+البداية والنهاية، اللي هي ΔR هي عبارة عن الـ R
+
+48
+00:03:20,440 --> 00:03:25,080
+<sub>final</sub> ناقص الـ R<sub>initial</sub>. هذا الكلام احنا بنتكلم فيه إذا
+
+49
+00:03:25,080 --> 00:03:29,560
+كان الحركة في بعدين، فـ ΔR بتساوي الـ R<sub>final</sub>
+
+50
+00:03:29,560 --> 00:03:35,540
+ناقص الـ R<sub>initial</sub>. هذه عبارة عن الإزاحة في بعدين. الـ
+
+51
+00:03:35,540 --> 00:03:38,540
+unit vector اسمها اللي لها R هي عبارة عن الـ R
+
+52
+00:03:38,540 --> 00:03:42,400
+<sub>final</sub> ناقص R<sub>initial</sub>. كنا زمان نحكي اللي هي X<sub>final</sub>
+
+53
+00:03:42,400 --> 00:03:46,000
+ناقص X<sub>initial</sub> و Y<sub>final</sub> ناقص Y<sub>initial</sub>. الآن من
+
+54
+00:03:46,000 --> 00:03:49,260
+هذا الشكل، يعني في عندي أنا اللي هو الـ position
+
+55
+00:03:49,260 --> 00:03:51,880
+<sub>final</sub> position والـ <sub>initial</sub> position of the vector
+
+56
+00:03:51,880 --> 00:03:54,440
+is the sum of the initial position vector and the
+
+57
+00:03:54,440 --> 00:03:57,440
+displacement، اللي هي ΔR بتمثل عبارة عن Δ
+
+58
+00:03:57,440 --> 00:04:02,630
+X and ΔY. R<sub>final</sub> هي عبارة عن X<sub>final</sub> و Y<sub>final</sub>
+
+59
+00:04:02,630 --> 00:04:10,130
+والـ R<sub>initial</sub> X<sub>initial</sub> and Y<sub>initial</sub>. معنى الكلام
+
+60
+00:04:10,130 --> 00:04:13,810
+اللي هي الـ R هذه بتمثل x و y عند النقطة P، إلها
+
+61
+00:04:13,810 --> 00:04:17,130
+إحداثيات X<sub>initial</sub> و Y<sub>initial</sub>، وعند النقطة Q إلها
+
+62
+00:04:17,130 --> 00:04:22,940
+إحداثيات X<sub>final</sub> و Y<sub>final</sub>. هنا طبعا بمثل هذا الكلام ببين
+
+63
+00:04:22,940 --> 00:04:27,340
+الإزاحة في بعدين. الإزاحة في بعدين طبعا ΔR زي
+
+64
+00:04:27,340 --> 00:04:31,100
+ما حكينا هي عبارة عن ΔX and ΔY. هي عبارة عن ΔX and ΔY.
+
+65
+00:04:31,100 --> 00:04:34,360
+الإزاحة. طب displacement vector ΔR has
+
+66
+00:04:34,360 --> 00:04:38,120
+components. زي ما حكينا ΔR هي عبارة عن مركبتين
+
+67
+00:04:38,120 --> 00:04:42,330
+ΔX and ΔY. For an object that moves from
+
+68
+00:04:42,330 --> 00:04:45,830
+location. لو أن الجسم اتحرك من النقطة B لنقطة Q،
+
+69
+00:04:45,830 --> 00:04:49,770
+معناها أنه اتحرك من النقطة اللي إحداثياتها X
+
+70
+00:04:49,770 --> 00:04:54,230
+<sub>initial</sub> و Y<sub>initial</sub> للنقطة اللي إحداثياتها X<sub>final</sub>
+
+71
+00:04:54,230 --> 00:04:58,710
+و Y<sub>final</sub> in a time interval ΔT، في فترة زمنية
+
+72
+00:04:58,710 --> 00:05:00,830
+مقدرها ΔT.
+
+73
+00:05:04,240 --> 00:05:07,420
+The X component of the object's displacement، الـ X
+
+74
+00:05:07,420 --> 00:05:11,260
+component بنسميها ΔX، اللي هي عبارة عن الإزاحة
+
+75
+00:05:11,260 --> 00:05:14,320
+في اتجاه الـ X. X<sub>final</sub> ناقص X<sub>initial</sub>، والـ Y
+
+76
+00:05:14,320 --> 00:05:17,620
+component عبارة عن ΔY، هي عبارة عن Y<sub>final</sub>
+
+77
+00:05:17,620 --> 00:05:23,060
+ناقص Y<sub>initial</sub>. معنى الكلام إنه الـ displacement في
+
+78
+00:05:23,060 --> 00:05:27,240
+two dimensions، في بعدين، بسميها ΔR. الـ ΔR
+
+79
+00:05:27,240 --> 00:05:31,120
+هي عبارة عن two components، مركبتين، بتمثل بـ ΔX
+
+80
+00:05:31,120 --> 00:05:35,410
+and ΔY. نيجي لتعريف تاني، أو مفهوم تاني، اللي هو
+
+81
+00:05:35,410 --> 00:05:39,670
+الـ average velocity. الـ average velocity يعني أي
+
+82
+00:05:39,670 --> 00:05:42,810
+جسم، an object's average velocity during time
+
+83
+00:05:42,810 --> 00:05:48,270
+interval ΔT is its displacement divided by ΔT. يعني
+
+84
+00:05:48,270 --> 00:05:52,370
+السرعة الاتجاهية المتوسطة لأي جسم خلال فترة زمنية
+
+85
+00:05:52,370 --> 00:05:57,570
+ΔT، بتعرف بالإزاحة على الزمن. لكن عشان احنا عندنا بعدين،
+
+86
+00:05:57,570 --> 00:06:03,350
+فالإزاحة هنتمثلها بـ ΔR على ΔT. الـ unit للـ V
+
+87
+00:06:03,350 --> 00:06:06,110
+<sub>average</sub>، الـ unit عبارة عن متر per second، اللي
+
+88
+00:06:06,110 --> 00:06:10,010
+عبارة عن متر على الثانية. الـ average velocity is
+
+89
+00:06:10,010 --> 00:06:14,410
+a vector quantity directed along ΔR. الـ X و
+
+90
+00:06:14,410 --> 00:06:17,030
+Y components of the average velocity are given by
+
+91
+00:06:17,030 --> 00:06:21,330
+طبعا الـ average velocity عبارة عن ΔR على
+
+92
+00:06:21,330 --> 00:06:25,670
+ΔT. ΔR هي عبارة عن ΔX و ΔY. ممكن
+
+93
+00:06:25,670 --> 00:06:32,110
+نفصلها: إن الـ V<sub>average</sub> باتجاه الـ X كانت ΔX
+
+94
+00:06:32,110 --> 00:06:35,810
+على ΔT، والـ V<sub>average</sub> بالنسبة للـ Y بتساوي
+
+95
+00:06:35,810 --> 00:06:40,330
+ΔY على ΔT. بنلاحظ إنه قيمة اللي هي السرعة
+
+96
+00:06:40,330 --> 00:06:45,650
+الاتجاهية المتوسطة عبارة عن المسافة، just the
+
+97
+00:06:45,650 --> 00:06:48,630
+distance between the end points divided by the
+
+98
+00:06:48,630 --> 00:06:52,050
+elapsed time. المسافة بين نقطة البداية والنهاية،
+
+99
+00:06:52,050 --> 00:06:56,210
+وأقصر مسافة بين نقطة البداية والنهاية مقسومة على
+
+100
+00:06:56,210 --> 00:07:00,370
+الزمن، طبعا الفترة الزمنية التي استغرقها الجسم
+
+101
+00:07:00,690 --> 00:07:04,550
+عشان يعني يبدأ، عشان يعني يمشي أو يتحرك مسافة من
+
+102
+00:07:04,550 --> 00:07:08,030
+نقطة البداية لنقطة النهاية. Note that the magnitude
+
+103
+00:07:08,030 --> 00:07:11,090
+of the average velocity is just the distance the
+
+104
+00:07:11,090 --> 00:07:16,250
+magnitude. قيمة السرعة الإتجاهية المتوسطة هي عبارة
+
+105
+00:07:16,250 --> 00:07:20,370
+عن المسافة، distance between the end points divided
+
+106
+00:07:20,370 --> 00:07:25,430
+by the elapsed time. الـ magnitude، الـ magnitude للـ
+
+107
+00:07:25,430 --> 00:07:29,770
+average velocity عبارة عن مسافة على الزمن، مسافة
+
+108
+00:07:29,770 --> 00:07:32,810
+على الزمن. هي المسافة بين نقطة البداية والنهاية على
+
+109
+00:07:32,810 --> 00:07:37,770
+الزمن. هذه بسميها السرعة الاتجاهية المتوسطة، وإذا
+
+110
+00:07:37,770 --> 00:07:40,950
+احنا بدنا نجيب اللي هي الـ magnitude للـ average
+
+111
+00:07:40,950 --> 00:07:44,830
+velocity، عبارة عن الـ distance، المسافة، مقسومة على
+
+112
+00:07:44,830 --> 00:07:49,630
+الزمن. الـ instantaneous velocity عبارة عن السرعة
+
+113
+00:07:49,630 --> 00:07:54,550
+اللحظية، السرعة اللحظية، رمزها V، عبارة عن limit of
+
+114
+00:07:54,550 --> 00:07:58,310
+its average velocity as ΔT goes to zero. طبعا
+
+115
+00:07:58,310 --> 00:08:01,710
+القانون الرياضي بالنسبة للـ V<sub>instantaneous</sub> هو
+
+116
+00:08:01,710 --> 00:08:06,620
+عبارة عن limit ΔR على ΔT عندما ΔT
+
+117
+00:08:06,620 --> 00:08:09,060
+تؤول إلى الـ Zero، ولا تساوي Zero، ولكن تؤول إلى
+
+118
+00:08:09,060 --> 00:08:14,420
+الـ Zero. فهي تسمى السرعة اللحظية عند زمن معين، أو
+
+119
+00:08:14,420 --> 00:08:19,760
+عند لحظة معينة. طبعا هذه القيمة ممكن هي تعتبر مشتقة
+
+120
+00:08:19,760 --> 00:08:24,720
+الـ R بالنسبة للـ T، أو هي عبارة عن slope of the
+
+121
+00:08:24,720 --> 00:08:29,560
+line tangent. هو عبارة عن ميل المماس عند تلك النقطة.
+
+122
+00:08:29,890 --> 00:08:34,910
+طبعا سنوضحه في الشكل القادم. عبارة عن ميل المماس
+
+123
+00:08:34,910 --> 00:08:38,150
+يُسمى اللي هي الـ instantaneous velocity، أو السرعة
+
+124
+00:08:38,150 --> 00:08:42,070
+اللحظية عند تلك اللحظة. لو كان عندي أنا معادلة،
+
+125
+00:08:42,070 --> 00:08:45,970
+فالسرعة اللحظية هي عبارة عن مشتقة المسافة بالنسبة
+
+126
+00:08:45,970 --> 00:08:50,570
+للزمن. لو كان عندي أنا منحنى، أو curve، فهي عبارة عن
+
+127
+00:08:50,570 --> 00:08:56,550
+ميل اللي هي المماس عند تلك النقطة. وحدتها اللي هي
+
+128
+00:08:56,550 --> 00:08:58,550
+meter per second، meter على second.
+
+129
+00:09:08,370 --> 00:09:15,550
+اتجاه السرعة اللحظية المتجهة خلال طبعا الخط، خط
+
+130
+00:09:15,550 --> 00:09:20,650
+المماس لهذا الجسم، and in the direction of its
+
+131
+00:09:20,650 --> 00:09:25,790
+motion. هو خط المماس لحركة الـ particle خلال هذا الـ
+
+132
+00:09:25,790 --> 00:09:30,580
+curve، أو هذا المنحنى. مفهوم آخر: average acceleration.
+
+133
+00:09:30,580 --> 00:09:34,800
+الـ average acceleration هي عبارة عن اللي هي معدل
+
+134
+00:09:34,800 --> 00:09:39,960
+اللي هي التغير في السرعة على الزمن. يعني طبعا هي الـ
+
+135
+00:09:39,960 --> 00:09:45,230
+average acceleration، متوسط التسارع. عبارة عن during
+
+136
+00:09:45,230 --> 00:09:48,670
+the time interval، خلال فترة زمنية ΔT، عبارة عن
+
+137
+00:09:48,670 --> 00:09:52,670
+الـ change، التغير، in its velocity، التغير في السرعة،
+
+138
+00:09:52,670 --> 00:09:56,790
+ΔV. ΔV هي عبارة عن V<sub>final</sub> ناقص V<sub>initial</sub>
+
+139
+00:09:56,790 --> 00:10:02,210
+divided by ΔT. مقسومة على التغير في الزمان. هذا
+
+140
+00:10:02,210 --> 00:10:07,790
+بيسموها average acceleration، اللي هو التسارع المتوسط.
+
+141
+00:10:07,790 --> 00:10:12,950
+التسارع المتوسط، التسارع المتوسط بيساوي ΔV على ΔT، و
+
+142
+00:10:12,950 --> 00:10:17,540
+اللي هي وحدة في النظام الدولي، system international،
+
+143
+00:10:17,540 --> 00:10:21,840
+unit، عبارة عن متر per second squared، يعني متر/ثانية
+
+144
+00:10:21,840 --> 00:10:25,780
+تربيع. الـ average acceleration has
+
+145
+00:10:25,780 --> 00:10:30,500
+components given by. طبعا الـ ΔV على ΔT، لو
+
+146
+00:10:30,500 --> 00:10:35,100
+كان عندي أنا بنتكلم في two dimensions، فالـ A<sub>average</sub>
+
+147
+00:10:35,100 --> 00:10:40,300
+في اتجاه الـ X بدها تساوي ΔV<sub>X</sub> على ΔT
+
+148
+00:10:40,300 --> 00:10:44,670
+باتجاه الـ X، والـ A<sub>average</sub> باتجاه الـ Y بتساوي
+
+149
+00:10:44,670 --> 00:10:48,770
+ΔV<sub>Y</sub> على ΔT. يعني الـ V هاي بدي أنا
+
+150
+00:10:48,770 --> 00:10:53,570
+أفصلها لمكونات، ΔV<sub>X</sub> على ΔT، و Δ
+
+151
+00:10:53,570 --> 00:10:57,090
+V<sub>Y</sub> على ΔT، اللي هي عبارة عن الـ two components،
+
+152
+00:10:57,090 --> 00:11:04,860
+اللي هي مكونات اللي هي السرعة V<sub>X</sub> and V<sub>Y</sub>. X and Y
+
+153
+00:11:04,860 --> 00:11:09,240
+components، مركبات السرعة... مركبات متجه السرعة
+
+154
+00:11:09,240 --> 00:11:15,360
+بالنسبة لاتجاه الـ X واتجاه الـ Y. بالنسبة لمفهوم
+
+155
+00:11:15,360 --> 00:11:19,160
+instantaneous acceleration. طبعا an object's
+
+156
+00:11:19,160 --> 00:11:22,950
+instantaneous acceleration، التسارع اللحظي، التسارع
+
+157
+00:11:22,950 --> 00:11:26,870
+اللحظي، رمزه A، is the limit of its average
+
+158
+00:11:26,870 --> 00:11:31,110
+acceleration vector as ΔT goes to 0. وهي عبارة عن
+
+159
+00:11:31,110 --> 00:11:41,170
+المتوسط، التسارع المتجه، التسارع عندما ΔT تؤول إلى
+
+160
+00:11:41,170 --> 00:11:49,490
+الـ 0، أو هي عبارة عن مشتقة الـ V بالنسبة للـ T.
+
+161
+00:11:52,040 --> 00:11:55,260
+الوحدة اللي هي التسارع برضه meter per second
+
+162
+00:11:55,260 --> 00:11:58,940
+squared، أو meter في الثانية تربيع. يعني وحدة التسارع
+
+163
+00:11:58,940 --> 00:12:04,060
+متوسط التسارع هو نفس وحدة، وحدة السرعة، التسارع
+
+164
+00:12:04,060 --> 00:12:09,610
+اللحظي. An object can accelerate in several ways. أي
+
+165
+00:12:09,610 --> 00:12:14,550
+جسم ممكن يتسارع بأكثر من طريقة. The magnitude of the
+
+166
+00:12:14,550 --> 00:12:18,110
+velocity vector may change with time. لو كان عندي
+
+167
+00:12:18,110 --> 00:12:25,150
+أنا تغير في السرعة بالنسبة للزمن، أو لو أنا عندي
+
+168
+00:12:25,150 --> 00:12:31,790
+the magnitude of the vector of the speed may be
+
+169
+00:12:31,790 --> 00:12:35,260
+أيضا may change with time. بيصير عندي تسارع. The
+
+170
+00:12:35,260 --> 00:12:38,060
+direction of the velocity vector may change with
+
+171
+00:12:38,060 --> 00:12:45,140
+time. اتجاه السرعة ممكن يتغير مع الزمن، even though
+
+172
+00:12:45,140 --> 00:12:48,800
+the speed is constant. في هذه الحالة الـ speed يعني
+
+173
+00:12:48,800 --> 00:12:52,820
+قيمة السرعة مقدار ثابت. Both the magnitude and the
+
+174
+00:12:52,820 --> 00:12:55,480
+direction of the velocity vector may change at the
+
+175
+00:12:55,480 --> 00:13:01,360
+
+223
+00:16:28,620 --> 00:16:33,880
+rectangular periphery of a small green space going
+
+224
+00:16:33,880 --> 00:16:40,460
+from point A to point B. طبعا في هناك بنت بتتحرك في
+
+225
+00:16:40,460 --> 00:16:44,380
+هذا الاتجاه، في هذا الاتجاه، في مزرعة أو مكان فيه
+
+226
+00:16:44,380 --> 00:16:47,920
+طبعا زرع، فهي اتحركت في هذا الاتجاه من النقطة A، و
+
+227
+00:16:47,920 --> 00:16:51,360
+راحت لنقطة B. مشيت هذا المسار من النقطة A و راحت
+
+228
+00:16:51,360 --> 00:16:56,120
+لنقطة B في هذا المسار. مشيت من النقطة A و راحت
+
+229
+00:16:56,120 --> 00:17:01,230
+لنقطة B في هذا المسار. الآن بدنا نفرق بين .. بدنا
+
+230
+00:17:01,230 --> 00:17:05,710
+نفرق بين اللي هي الـ .. الـ average velocity والـ
+
+231
+00:17:05,710 --> 00:17:09,330
+average speed. زي ما عشان عارفين الشكل، هي البنت
+
+232
+00:17:09,330 --> 00:17:14,870
+مشيت من النقطة A وصلت للنقطة B خلال هذا المسار حول
+
+233
+00:17:14,870 --> 00:17:21,040
+مزرعة .. مزرعة حشيش أو مزرعة أشجار. السؤال .. السؤال
+
+234
+00:17:21,040 --> 00:17:25,320
+في هذا الشكل بيحكي ليه؟ بدنا الـ average speed والـ
+
+235
+00:17:25,320 --> 00:17:29,100
+average acceleration. الآن الـ average speed هي
+
+236
+00:17:29,100 --> 00:17:33,920
+عبارة عن distance على time. عبارة عن distance على
+
+237
+00:17:33,920 --> 00:17:38,340
+time. فالمسافة الكلية اللي هي مشيتها هي الثلاثين
+
+238
+00:17:38,340 --> 00:17:42,190
+زائد أربعين، هي المسار الفعلي. الـ actual path هي
+
+239
+00:17:42,190 --> 00:17:44,870
+المسار الفعلي اللي مشيته من ثلاثين وأربعين، هذا
+
+240
+00:17:44,870 --> 00:17:48,750
+بسميها distance. عشان أوجد الـ average speed بحكي الـ
+
+241
+00:17:48,750 --> 00:17:52,470
+distance على الـ time. طبعا مشيت الفترة خلال فترة
+
+242
+00:17:52,470 --> 00:17:56,970
+زمنية عشرين ثانية، فبنجيبها اللي هي ثلاثين زائد
+
+243
+00:17:56,970 --> 00:18:00,310
+أربعين على عشرين، تطلع ثلاثة ونصف متر في الثانية.
+
+244
+00:18:00,310 --> 00:18:04,510
+لما أوجد الـ average، الـ average velocity، الـ
+
+245
+00:18:04,510 --> 00:18:09,350
+velocity هي عبارة عن، ده طبعا، الـ average velocity
+
+246
+00:18:09,350 --> 00:18:13,150
+عبارة عن displacement على الزمن. الإزاحة .. الإزاحة
+
+247
+00:18:13,150 --> 00:18:17,830
+هي أقصر مسافة بين نقطة البداية للنهاية. فمن النقطة
+
+248
+00:18:17,830 --> 00:18:21,430
+A للنقطة B، دي اسمها إزاحة. كيف أجيبها؟ عندي
+
+249
+00:18:21,430 --> 00:18:25,550
+هنا ثلاثين وهنا أربعين، باستخدم نظرية فيثاغورس .. في
+
+250
+00:18:25,550 --> 00:18:29,470
+فيثاغورس. فدي هي عبارة عن جذر ثلاثين تربيع زائد
+
+251
+00:18:29,470 --> 00:18:34,770
+أربعين تربيع، بتطلع خمسين meter. وبالتالي، الـ
+
+252
+00:18:34,770 --> 00:18:38,950
+average velocity عبارة عن إزاحة على زمن، هي عبارة
+
+253
+00:18:38,950 --> 00:18:42,950
+عن خمسين على عشرين، بتساوي اثنين ونصف. فالـ average
+
+254
+00:18:42,950 --> 00:18:47,150
+speed بتختلف عن الـ average velocity. average speed
+
+255
+00:18:47,150 --> 00:18:51,210
+بتختلف عن الـ average velocity. لو أجيت أنا لـ quiz
+
+256
+00:18:51,210 --> 00:18:55,530
+ثاني. A girl in a bicycle takes 15 seconds. في عندي
+
+257
+00:18:55,530 --> 00:19:03,570
+بنت اتحركت في bicycle، دراجة، خلال 15 ثانية to ride
+
+258
+00:19:03,570 --> 00:19:07,930
+halfway around a circular track. هي طبعا اتحركت
+
+259
+00:19:07,930 --> 00:19:14,490
+بمسار نصف دائرة of radius عشرة. What is the girl’s
+
+260
+00:19:14,490 --> 00:19:17,650
+average speed؟ بدأ أوجد الـ average speed. What is
+
+261
+00:19:17,650 --> 00:19:21,230
+the magnitude of average velocity؟ طبعا لإيجاد الـ
+
+262
+00:19:21,230 --> 00:19:25,670
+average speed هي عبارة عن المسافة على الزمن.
+
+263
+00:19:25,670 --> 00:19:29,490
+المسافة الفعلية المشيتة هي عبارة عن نص دائرة. محيط
+
+264
+00:19:29,490 --> 00:19:34,290
+الدائرة 2πR، إذا نص الدائرة هذه اللي هي πR
+
+265
+00:19:34,290 --> 00:19:38,250
+اللي هي اللي هي المسافة اللي مشيتها على الزمن 15
+
+266
+00:19:38,250 --> 00:19:43,250
+ثانية. الـ π عوضنا عنها 3.14 × 10
+
+267
+00:19:43,250 --> 00:19:48,810
+اللي هي نص القطر اللي هي πR على 15. لإن المحيط
+
+268
+00:19:48,810 --> 00:19:54,850
+عبارة عن 2πR، هي مشيت فعليا نص المحيط اللي هي πR
+
+269
+00:19:54,850 --> 00:19:59,710
+على 15، بطلع 2.09 متر في الثانية. بالنسبة للـ
+
+270
+00:19:59,710 --> 00:20:04,290
+average velocity هي عبارة عن الإزاحة على الزمن.
+
+271
+00:20:04,290 --> 00:20:08,250
+الإزاحة هي أقصر مسافة من نقطة البداية لنقطة
+
+272
+00:20:08,250 --> 00:20:12,230
+النهاية. يعني المسافة من الـ T0 للـ T15، هذه المسافة
+
+273
+00:20:12,230 --> 00:20:17,410
+عشرة زائد عشرة، يعني عشرين على خمسة عشر، تطلع واحد
+
+274
+00:20:17,410 --> 00:20:23,450
+فاصلة ثلاثة ثلاثة متر في الثانية. طبعا الـ two
+
+275
+00:20:23,450 --> 00:20:29,220
+dimensional motion، الحركة في بعدين، في .. في هذا الـ
+
+276
+00:20:29,220 --> 00:20:33,080
+section we look at objects that move in both X and
+
+277
+00:20:33,080 --> 00:20:36,820
+Y direction. الآن في هذا الـ section نتكلم عن حركة
+
+278
+00:20:36,820 --> 00:20:41,260
+المقذوفات. حركة المقذوفات راح تتعامل مع الحركة باتجاه
+
+279
+00:20:41,260 --> 00:20:44,820
+X والحركة باتجاه Y. طبعا under constant
+
+280
+00:20:44,820 --> 00:20:49,870
+acceleration، تحت تأثير تسارع ثابت. An important
+
+281
+00:20:49,870 --> 00:20:52,410
+special case of this two-dimensional motion is
+
+282
+00:20:52,410 --> 00:20:57,370
+called projectile motion، اللي هي حركة المقذوفات
+
+283
+00:20:57,370 --> 00:21:03,070
+كـ يعني كـ special case، حالة خاصة. Anyone who .. who
+
+284
+00:21:03,070 --> 00:21:07,410
+has tossed any kind of object into the air to the
+
+285
+00:21:07,410 --> 00:21:11,470
+air has observed projectile motion. أي جسم ممكن
+
+286
+00:21:11,470 --> 00:21:16,510
+أرميه في الـ .. في الهواء وينزل على الأرض، ممكن
+
+287
+00:21:16,510 --> 00:21:20,570
+أسميه بتحرك حركة مقذوفة. If the effect of air
+
+288
+00:21:20,570 --> 00:21:23,310
+resistance and the rotation of the earth are neglected.
+
+289
+00:21:23,310 --> 00:21:27,410
+طبعا .. طبعا في هذا الـ section أو في هذا الموضوع
+
+290
+00:21:27,410 --> 00:21:32,720
+نهمل، اللي هي مقاومة الهواء ونهمل دوران الأرض. The
+
+291
+00:21:32,720 --> 00:21:35,800
+path of the projectile in Earth’s gravity field is
+
+292
+00:21:35,800 --> 00:21:39,400
+curved in the shape of a parabola. حركة المقذوفة
+
+293
+00:21:39,400 --> 00:21:44,380
+على سطح الأرض هي حركة قطع ناقص، البرابولا كما هو
+
+294
+00:21:44,380 --> 00:21:48,920
+بالشكل. الحركة بهذا الشكل هي حركة المقذوفة. لو أنا
+
+295
+00:21:48,920 --> 00:21:51,940
+بدأت من هذه المنطقة ورميت الجسم بحركة أو بسرعة
+
+296
+00:21:51,940 --> 00:21:57,680
+اسمها V naught، مائلة على الأفق θ naught. طبعا هيكون
+
+297
+00:21:57,680 --> 00:22:01,940
+عندي أنا مركبتين للـ V، هي عبارة عن V naught X و V naught
+
+298
+00:22:01,940 --> 00:22:05,500
+Y. هذه عبارة عن المركبة السينية للسرعة الابتدائية
+
+299
+00:22:05,500 --> 00:22:10,080
+وهذه المركبة الصادية للسرعة الابتدائية. لو مشيت على
+
+300
+00:22:10,080 --> 00:22:14,390
+المنحنى من منطقة هذه. طبعا هنا الـ V اتغيرت عن الـ V
+
+301
+00:22:14,390 --> 00:22:18,910
+naught. صار عندي أنا V naught X هنا، V Y. بنلاحظ على
+
+302
+00:22:18,910 --> 00:22:24,050
+طول مسار المقذوفة أنه السرعة الابتدائية، السرعة
+
+303
+00:22:24,050 --> 00:22:27,450
+الابتدائية في كل نقطة متساوية، اللي هي عبارة عن V
+
+304
+00:22:27,450 --> 00:22:30,930
+naught X، تساوي السرعة النهائية عند كل .. عند كل
+
+305
+00:22:30,930 --> 00:22:34,880
+نقطة على مسار المقذوفة. في هذه النقطة، وهذه
+
+306
+00:22:34,880 --> 00:22:38,780
+المنطقة، the y component of the velocity is zero at
+
+307
+00:22:38,780 --> 00:22:44,700
+the peak of the path. أعلى وأقصى ارتفاع أو أعلى
+
+308
+00:22:44,700 --> 00:22:49,960
+قمة في المقذوفة، السرعة باتجاه الـ Y تساوي صفر، لكن
+
+309
+00:22:49,960 --> 00:22:54,120
+السرعة باتجاه الـ X هي نفسها بالسرعة اللي هي V
+
+310
+00:22:54,120 --> 00:22:58,510
+naught X. في المنطقة هذه المنطقة، the x components of
+
+311
+00:22:58,510 --> 00:23:01,990
+the velocity remain constant in time. في كل مسار
+
+312
+00:23:01,990 --> 00:23:07,690
+المقذوفة، الـ V النهائية للـ X هي نفسها V naught X.
+
+313
+00:23:07,690 --> 00:23:12,270
+بنستكمل المرة اللي، طبعا المحاضرة القادمة بعرض بعض
+
+314
+00:23:12,270 --> 00:23:13,870
+المسائل الخاصة بالمقذوفات.
diff --git a/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/mVNome5mFKY_postprocess.srt b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/mVNome5mFKY_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..e8dba466f59b9a3aedae7ea488c287879970c122
--- /dev/null
+++ b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/mVNome5mFKY_postprocess.srt
@@ -0,0 +1,1256 @@
+1
+00:00:05,030 --> 00:00:09,010
+بسم الله الرحمن الرحيم هنبدأ chapter تلاتة بعنوان
+
+2
+00:00:09,010 --> 00:00:13,310
+emotion in two dimensions يعني الحركة في بعدين
+
+3
+00:00:13,310 --> 00:00:16,970
+طبعا درسنا بالفصول السابقة الحركة في بعد واحد
+
+4
+00:00:16,970 --> 00:00:20,250
+باتجاه ال X والحركة باتجاه ال Y اللي هي ال free
+
+5
+00:00:20,250 --> 00:00:23,710
+falling أو السقوط الحر الآن هنبدأ في section تلاتة
+
+6
+00:00:23,710 --> 00:00:26,790
+واحد بعنوان displacement, velocity and
+
+7
+00:00:26,790 --> 00:00:30,210
+acceleration in two dimensions يعني بتتعرف على
+
+8
+00:00:30,210 --> 00:00:34,500
+الإزاحة والسرعة والتسارع في بعدينin one
+
+9
+00:00:34,500 --> 00:00:38,320
+-dimensional motion as discussed in topics two the
+
+10
+00:00:38,320 --> 00:00:40,940
+direction of the vector quantity can be taken into
+
+11
+00:00:40,940 --> 00:00:43,460
+account by specifying whether the quantity is
+
+12
+00:00:43,460 --> 00:00:47,180
+positive or negative in one-dimensional motion في
+
+13
+00:00:47,180 --> 00:00:51,420
+الحركة في بعد واحدتم شرحها بالتفصيل في chapter
+
+14
+00:00:51,420 --> 00:00:57,400
+فاصل التاني اتجاه طبعا الكمية المتجهة ممكن كنا
+
+15
+00:00:57,400 --> 00:01:02,400
+ناخدها عبارة عن هل هذه الكمية موجبة أو سالبة the
+
+16
+00:01:02,400 --> 00:01:06,740
+velocity of the rocket for example if positive if
+
+17
+00:01:06,740 --> 00:01:09,920
+the rocket is going up يعني لو كان عندى انا صاروخ
+
+18
+00:01:09,920 --> 00:01:14,160
+مثلا او حجر او اي particle قدفتها إلى اعلى فانه
+
+19
+00:01:14,160 --> 00:01:18,400
+بتكون سرعتها موجبة بتكون الإزاحة ايضا موجبةif the
+
+20
+00:01:18,400 --> 00:01:21,680
+rocket is going up and negative if it's going down
+
+21
+00:01:21,680 --> 00:01:26,440
+لو كانت رمناها إلى أسفل بتكون سرعتها بدها تساوي
+
+22
+00:01:26,440 --> 00:01:30,500
+سالبة وإذا حتها برضه بتتساوي سالبة this simple
+
+23
+00:01:30,500 --> 00:01:33,840
+solution is no longer available in two or three
+
+24
+00:01:33,840 --> 00:01:37,340
+dimensions طبعا هذه المعلومة أو هذا التعريف أو هذا
+
+25
+00:01:37,340 --> 00:01:41,940
+المفهوم لا يعطينا الحل الكامل إذا كانت الحركة في
+
+26
+00:01:41,940 --> 00:01:48,110
+بعدين أو بثلاث أبعاد طبعا we must makeWe must make
+
+27
+00:01:48,110 --> 00:01:53,210
+full use of vector concepts الآن بدأ أفرض أن
+
+28
+00:01:53,210 --> 00:01:56,490
+object moving through space as shown in the figure
+
+29
+00:01:56,490 --> 00:02:00,410
+بدأ أفرض الآن في عندي أنا جسم بتحرك في الفضاء أو
+
+30
+00:02:00,410 --> 00:02:04,350
+بال space as shown in the figure تلاتة واحد when
+
+31
+00:02:04,350 --> 00:02:08,230
+an object at some point B at time T its position
+
+32
+00:02:08,230 --> 00:02:12,870
+is described by position vector Ri drawn from the
+
+33
+00:02:12,870 --> 00:02:18,680
+origin to B زي ما احنا مبين في الشكلفي هذا الشكل
+
+34
+00:02:18,680 --> 00:02:23,720
+انبين عندي انا طبعا عندي علاقة بين x و y علاقة بين
+
+35
+00:02:23,720 --> 00:02:29,180
+x و y ك .. كبعدين لو انا عندي النقطة هذه .. هذه
+
+36
+00:02:29,180 --> 00:02:34,200
+النقطة b هيلها إحداثيات x و y النقطة b لو انا فرضت
+
+37
+00:02:34,200 --> 00:02:37,440
+النقطة ال b هي نقطة البداية بسميها اناأشتغلت أو
+
+38
+00:02:37,440 --> 00:02:41,980
+بدأت عن نقطة T initial يعني نقطة البداية ووصلت ل T
+
+39
+00:02:41,980 --> 00:02:46,400
+final برضه T final هي نقطة Q لها إحداثيات X و Y
+
+40
+00:02:46,400 --> 00:02:51,060
+بدل ما أتكلم إحداثيات X و Y طبعا أخدت أنا ال unit
+
+41
+00:02:51,060 --> 00:02:55,820
+vector من النقطة 0 لنقطة B سميتها Riومن النقطة O
+
+42
+00:02:55,820 --> 00:03:00,780
+لنقطة Q سميتها R final الـ R هذه عبارة عن X and Y
+
+43
+00:03:00,780 --> 00:03:04,680
+إحداثيات و الـ R final عبارة عن X and Y وهذا ال
+
+44
+00:03:04,680 --> 00:03:09,200
+path of an object هذا مسار أي جسم اللي ماشي طبعا
+
+45
+00:03:09,200 --> 00:03:12,720
+نكمل التعريف the displacement of the object is a
+
+46
+00:03:12,720 --> 00:03:17,300
+vector deltaR هي عبارة عن الأقصر مسافة بين نقطة
+
+47
+00:03:17,300 --> 00:03:20,440
+البداية والنهاية اللي هي Delta R هي عبارة عن الـR
+
+48
+00:03:20,440 --> 00:03:25,080
+final ناقص الـR initial هذا الكلام احنا بتكلمه إذا
+
+49
+00:03:25,080 --> 00:03:29,560
+كان الحركة في بعدين فDelta R بتتساوي الـR final
+
+50
+00:03:29,560 --> 00:03:35,540
+ناقص الـR initial هذه عبارة عن الإزاحة في بعدين ال
+
+51
+00:03:35,540 --> 00:03:38,540
+unit vector اسمها اللي لها Rهي عبارة عن الـ R
+
+52
+00:03:38,540 --> 00:03:42,400
+final ناقص R initial كنا زمان نحكي اللي هي X final
+
+53
+00:03:42,400 --> 00:03:46,000
+ناقص X initial و Y final ناقص Y initial الآن من
+
+54
+00:03:46,000 --> 00:03:49,260
+هذا الشكل يعني في عندي أنا اللي هو ال position
+
+55
+00:03:49,260 --> 00:03:51,880
+final position و ال initial position of the vector
+
+56
+00:03:51,880 --> 00:03:54,440
+is the sum of the initial position vector and the
+
+57
+00:03:54,440 --> 00:03:57,440
+displacement اللي هي Delta R بتمثل عبارة عن Delta
+
+58
+00:03:57,440 --> 00:04:02,630
+X and Delta Y R final هي عبارة عنx final و y final
+
+59
+00:04:02,630 --> 00:04:10,130
+و ال R initial x initial and y initial معنى الكلام
+
+60
+00:04:10,130 --> 00:04:13,810
+اللي هي ال R هدي موثل عن x و y عند النقطة P إلها
+
+61
+00:04:13,810 --> 00:04:17,130
+إحداثيات x و y initial و عند النقطة Q إلها
+
+62
+00:04:17,130 --> 00:04:22,940
+إحداثيات x و y finalهنا طبعا بمثل هذا الكلام بيه
+
+63
+00:04:22,940 --> 00:04:27,340
+الإزاحة في بعضين الإزاحة في بعضين طبعا Delta R زى
+
+64
+00:04:27,340 --> 00:04:31,100
+ما حكينا هي عبارة عن X and Y هي عبارة عن X and Y
+
+65
+00:04:31,100 --> 00:04:34,360
+الإزاحة طب displacement vector Delta R has
+
+66
+00:04:34,360 --> 00:04:38,120
+component زى ما حكينا Delta R هي عبارة عن مركبتين
+
+67
+00:04:38,120 --> 00:04:42,330
+Delta X and Delta Yfor an object that move from
+
+68
+00:04:42,330 --> 00:04:45,830
+location لو أن الجسم اتحرك من النقطة B لنقطة Q
+
+69
+00:04:45,830 --> 00:04:49,770
+معناها أنه اتحرك من النقطة اللي إحداثياتها X
+
+70
+00:04:49,770 --> 00:04:54,230
+initial وY initial للنقطة اللي إحداثياتها X final
+
+71
+00:04:54,230 --> 00:04:58,710
+لY final in في time interval Delta T في فترة زمنية
+
+72
+00:04:58,710 --> 00:05:00,830
+مقدرها Delta T
+
+73
+00:05:04,240 --> 00:05:07,420
+The X component of the object displacement ال X
+
+74
+00:05:07,420 --> 00:05:11,260
+component بنسميها Delta X اللي هي عبارة عن الإزاحة
+
+75
+00:05:11,260 --> 00:05:14,320
+في اتجاه ال X X final ناقص X initial وال Y
+
+76
+00:05:14,320 --> 00:05:17,620
+component عبارة عن Delta Y هي عبارة عن Y final
+
+77
+00:05:17,620 --> 00:05:23,060
+ناقص Y initial معنى الكلام أنه ال displacement في
+
+78
+00:05:23,060 --> 00:05:27,240
+two dimension في بعضين بسميها Delta R ال Delta R
+
+79
+00:05:27,240 --> 00:05:31,120
+هي عبارة عن two component مركبتين تمثل ب Delta X
+
+80
+00:05:31,120 --> 00:05:35,410
+and Delta Yنجلع تعريف تاني أو مفهوم تاني اللي هو
+
+81
+00:05:35,410 --> 00:05:39,670
+الـ Average Velocity الـ Average Velocity يعني أي
+
+82
+00:05:39,670 --> 00:05:42,810
+جسم an object Average Velocity during time
+
+83
+00:05:42,810 --> 00:05:48,270
+interval ΔT is its displacement divided by ΔT يعني
+
+84
+00:05:48,270 --> 00:05:52,370
+السرعة الاتجاهية المتوسطة لأي جسم خلال فترة زمنية
+
+85
+00:05:52,370 --> 00:05:57,570
+ΔT يعرف بالإزاحة على الزمن لكن عشان إحنا عنا بعدين
+
+86
+00:05:57,570 --> 00:06:03,350
+فالإزاحة هنتمثل بDelta R على Delta Tالـ unit للـ V
+
+87
+00:06:03,350 --> 00:06:06,110
+average الـ unit عبارة عن متر per second اللي
+
+88
+00:06:06,110 --> 00:06:10,010
+عبارة عن متر على الثانية الـ average velocity is
+
+89
+00:06:10,010 --> 00:06:14,410
+the vector quantity directed along Delta R الـ X و
+
+90
+00:06:14,410 --> 00:06:17,030
+Y component of the average velocity are given by
+
+91
+00:06:17,030 --> 00:06:21,330
+طبعا ال average velocity عبارة عن Delta R على
+
+92
+00:06:21,330 --> 00:06:25,670
+Delta T Delta R هي عبارة عن Delta X و Delta Y ممكن
+
+93
+00:06:25,670 --> 00:06:32,110
+نفصلها أن الـ V average باتجاه الـ X كانتDelta X
+
+94
+00:06:32,110 --> 00:06:35,810
+على Delta T والـ V average بالنسبة للـ Y بتساوي
+
+95
+00:06:35,810 --> 00:06:40,330
+Delta Y على Delta T بنلاحظ إنه قيمة اللي هي السرعة
+
+96
+00:06:40,330 --> 00:06:45,650
+الاتجاهية المتوسطة عبارة عن المسافة just the
+
+97
+00:06:45,650 --> 00:06:48,630
+distance between the end point divided by the
+
+98
+00:06:48,630 --> 00:06:52,050
+elapse time المسافة بين نقطة البداية والنهاية
+
+99
+00:06:52,050 --> 00:06:56,210
+وأقصر مسافة بين نقطة البداية والنهاية مقصومة على
+
+100
+00:06:56,210 --> 00:07:00,370
+الزمن الذي طبعا الفترة الزمنية التي استغرقها الجسم
+
+101
+00:07:00,690 --> 00:07:04,550
+عشان يعني يبدأ عشان يعني يمشي او يتحرك مسافة من
+
+102
+00:07:04,550 --> 00:07:08,030
+نقطة البداية لنقطة النهاية Note that the magnitude
+
+103
+00:07:08,030 --> 00:07:11,090
+of the average velocity is just the distance the
+
+104
+00:07:11,090 --> 00:07:16,250
+magnitude قيمة السرعة الإتجاهية المتوسطة هي عبارة
+
+105
+00:07:16,250 --> 00:07:20,370
+عن المسافة distancebetween the end points divided
+
+106
+00:07:20,370 --> 00:07:25,430
+by the elapsed time ال magnitude ال magnitude لل
+
+107
+00:07:25,430 --> 00:07:29,770
+average velocity عبارة عن مسافة على الزمن مسافة
+
+108
+00:07:29,770 --> 00:07:32,810
+على الزمن هي المسافة بين نقطة البداية والنهاية على
+
+109
+00:07:32,810 --> 00:07:37,770
+الزمن هذه بسميها السرعة الاتجاهية المتوسطة وإذا
+
+110
+00:07:37,770 --> 00:07:40,950
+احنا بدنا نجيب اللي هي ال magnitude لل average
+
+111
+00:07:40,950 --> 00:07:44,830
+velocity عبارة عن ال distance المسافة مقصومة على
+
+112
+00:07:44,830 --> 00:07:49,630
+الزمنالـ Instantaneous Velocity عبارة عن السرعة
+
+113
+00:07:49,630 --> 00:07:54,550
+اللحظية، السرعة اللحظية رمزها V عبارة عن limit of
+
+114
+00:07:54,550 --> 00:07:58,310
+its average velocity as ΔT goes to zero، طبعا
+
+115
+00:07:58,310 --> 00:08:01,710
+القانون الرياضي بالنسبة لـ V Instantaneous هو
+
+116
+00:08:01,710 --> 00:08:06,620
+عبارة عن limitDelta R على Delta T عندما Delta T
+
+117
+00:08:06,620 --> 00:08:09,060
+تقول إلى الـ Zero و لا تساوي Zero ولكن تقول إلى
+
+118
+00:08:09,060 --> 00:08:14,420
+الـ Zero فهي تسمى السرعة اللحظية عند زمن معين أو
+
+119
+00:08:14,420 --> 00:08:19,760
+عند لحظة معينة طبعا هذه القيمة ممكن هي تعتبر مشتقة
+
+120
+00:08:19,760 --> 00:08:24,720
+الـ R بالنسبة للـ T أو هي عبارة عن slope of the
+
+121
+00:08:24,720 --> 00:08:29,560
+line tangent هو عبارة عن ميل المماس عن تلك النقطة
+
+122
+00:08:29,890 --> 00:08:34,910
+طبعا سنوضحه في الشكل القادم عبارة عن ميل المماس
+
+123
+00:08:34,910 --> 00:08:38,150
+يتسمى اللي هي ال instantaneous velocity أو السرعة
+
+124
+00:08:38,150 --> 00:08:42,070
+اللحظية ان تلك اللحظة لو كان عندي انا معادلة
+
+125
+00:08:42,070 --> 00:08:45,970
+فالسرعة اللحظية هي عبارة عن مشتقة المسافة بالنسبة
+
+126
+00:08:45,970 --> 00:08:50,570
+للزمن لو كان عندي انا منحنة او curve فهي عبارة عن
+
+127
+00:08:50,570 --> 00:08:56,550
+ميل اللي هي المماس ان تلك النقطة وحدتها اللي هي
+
+128
+00:08:56,550 --> 00:08:58,550
+meter per second meter على second
+
+129
+00:09:08,370 --> 00:09:15,550
+التجاه السرعة اللحظية المتجهة خلال طبعا الخط خط
+
+130
+00:09:15,550 --> 00:09:20,650
+المماس لهذا الجسم and in the direction of its
+
+131
+00:09:20,650 --> 00:09:25,790
+motion هو خط المماس لحركة ال particle خلال هذا ال
+
+132
+00:09:25,790 --> 00:09:30,580
+curve أو هذا المنحنىمفهوم آخر average acceleration
+
+133
+00:09:30,580 --> 00:09:34,800
+ال average acceleration هي عبارة عن اللي هي معدل
+
+134
+00:09:34,800 --> 00:09:39,960
+اللي هي التغير في السرع على الزمن يعني طبعا هي ال
+
+135
+00:09:39,960 --> 00:09:45,230
+average acceleration متوسط التسارععبارة عن during
+
+136
+00:09:45,230 --> 00:09:48,670
+the time interval خلال فترة زمنية Delta T عبارة عن
+
+137
+00:09:48,670 --> 00:09:52,670
+الـ change التغير in its velocity التغير في السرعة
+
+138
+00:09:52,670 --> 00:09:56,790
+Delta V Delta V هي عبارة عن V final ناقص V initial
+
+139
+00:09:56,790 --> 00:10:02,210
+divided by Delta Tمقصومة على التغير في الزمان هذا
+
+140
+00:10:02,210 --> 00:10:07,790
+بيسموها average acceleration اللي هو التسارع متوسط
+
+141
+00:10:07,790 --> 00:10:12,950
+التسارع متوسط التسارع بيساوي Delta V على Delta T و
+
+142
+00:10:12,950 --> 00:10:17,540
+اللي هي وحدة في النظام الدوليsystem international
+
+143
+00:10:17,540 --> 00:10:21,840
+unit عبارة عن متر per second squared يعني متر فترة
+
+144
+00:10:21,840 --> 00:10:25,780
+على ثانية تربيع ال average acceleration has
+
+145
+00:10:25,780 --> 00:10:30,500
+component given by طبعا ال delta V على delta T لو
+
+146
+00:10:30,500 --> 00:10:35,100
+كان عندي أنا بتكلم في two dimensions فال A average
+
+147
+00:10:35,100 --> 00:10:40,300
+في اتجاه ال X بدها تساوي delta VX على delta T
+
+148
+00:10:40,300 --> 00:10:44,670
+اتجاه ال X andالـ A average بتجاه الـ Y بتساوي
+
+149
+00:10:44,670 --> 00:10:48,770
+Delta VY على Delta T يعني الـ V هاي ببدي أنا
+
+150
+00:10:48,770 --> 00:10:53,570
+أفصلها إلى مراكبتين Delta VX على Delta T و Delta
+
+151
+00:10:53,570 --> 00:10:57,090
+VY على Delta T اللي هي عبارة عن الـ two components
+
+152
+00:10:57,090 --> 00:11:04,860
+اللي هي مراكبة اللي هي السرعةVx and Vyr X and Y
+
+153
+00:11:04,860 --> 00:11:09,240
+component مركبات السرعة .. مركبات متجه السرعة
+
+154
+00:11:09,240 --> 00:11:15,360
+بالنسبة لاتجاه ال X واتجاه ال Y بالنسبة لمفهوم
+
+155
+00:11:15,360 --> 00:11:19,160
+instantaneous acceleration طبعا an object
+
+156
+00:11:19,160 --> 00:11:22,950
+instantaneous acceleration التسارع اللحظيالتسارع
+
+157
+00:11:22,950 --> 00:11:26,870
+اللحظي رمزه A is the limit of its average
+
+158
+00:11:26,870 --> 00:11:31,110
+acceleration vector as ΔT goes to 0 وهي عبارة عن
+
+159
+00:11:31,110 --> 00:11:41,170
+المتوسط التسارع المتجه التسارع عندما ΔT تقول إلى
+
+160
+00:11:41,170 --> 00:11:49,490
+الـ0 أو هي عبارة عن مشتقة الـV بالنسبة للـT
+
+161
+00:11:52,040 --> 00:11:55,260
+الوحدة اللي هي التسارع برضه meter per second
+
+162
+00:11:55,260 --> 00:11:58,940
+square أو meter في الثانية تربيع يعني وحدة التسارع
+
+163
+00:11:58,940 --> 00:12:04,060
+متوسط التسارع هو نفس وحدة وحدة السرع التسارع
+
+164
+00:12:04,060 --> 00:12:09,610
+اللحظةAn object can accelerate in several ways أي
+
+165
+00:12:09,610 --> 00:12:14,550
+جسم ممكن يتسرع بأكتر من طريقة The magnitude of the
+
+166
+00:12:14,550 --> 00:12:18,110
+velocity vector may change with time لو كان عندي
+
+167
+00:12:18,110 --> 00:12:25,150
+أنا تغير في السرعة بالنسبة للزمن أو لو أنا عندي
+
+168
+00:12:25,150 --> 00:12:31,790
+the magnitude of the vector of the speed may be
+
+169
+00:12:31,790 --> 00:12:35,260
+أيضا may change with time بيصير عندى تسارعThe
+
+170
+00:12:35,260 --> 00:12:38,060
+direction of the velocity vector may change with
+
+171
+00:12:38,060 --> 00:12:45,140
+time اتجاه السرعة ممكن يتغير مع الزمن even though
+
+172
+00:12:45,140 --> 00:12:48,800
+the speed is constant في هذه الحالة ال speed يعني
+
+173
+00:12:48,800 --> 00:12:52,820
+قيمة السرعة مقدار ثابتboth the magnitude and the
+
+174
+00:12:52,820 --> 00:12:55,480
+direction of the velocity vector may change at the
+
+175
+00:12:55,480 --> 00:13:01,360
+same time ممكن قيمة السرعة واتجاهها ممكن تتغير
+
+176
+00:13:01,360 --> 00:13:08,680
+بنفس الاداسي بنفس الزمن ناخد quiz تلاتة واحدwhich
+
+177
+00:13:08,680 --> 00:13:13,280
+of the following objects can't be accelerating مين
+
+178
+00:13:13,280 --> 00:13:17,020
+من هذه الجمال بالنسبة لأي جسم can't be
+
+179
+00:13:17,020 --> 00:13:21,520
+accelerating يعني ما بتتسرع يعني نشوف الأول an
+
+180
+00:13:21,520 --> 00:13:25,660
+object moving with constant speed إذا اتحرك ب
+
+181
+00:13:25,660 --> 00:13:30,000
+constant speed يعني ال magnitude لل speed ثابتة
+
+182
+00:13:30,000 --> 00:13:34,340
+معنى الكلام التغيرفي ال speed هيكون سفر وبالتالي
+
+183
+00:13:34,340 --> 00:13:37,420
+مافيش تسارع فالتسارع بيساوي zero لإنه التسارع
+
+184
+00:13:37,420 --> 00:13:43,540
+بيساوي التغير بالسرعة على التغير في الزمن في be an
+
+185
+00:13:43,540 --> 00:13:47,360
+object moving with constant velocity with constant
+
+186
+00:13:47,360 --> 00:13:53,680
+velocity هذه مظبوطة لإنه اتجاه السرعة ممكن يتغيرor
+
+187
+00:13:53,680 --> 00:13:57,860
+and the object moving along a curve الآن السؤال
+
+188
+00:13:57,860 --> 00:14:01,060
+which of the following object can't can't be
+
+189
+00:14:01,060 --> 00:14:05,240
+accelerated يعني مين من هدول الجمال لا يحدث لها
+
+190
+00:14:05,240 --> 00:14:10,360
+تسارع لا يحدث لها تسارع هلاقيتها الآن object
+
+191
+00:14:10,360 --> 00:14:14,960
+moving with constant speed ما بيصير تسارع if you
+
+192
+00:14:14,960 --> 00:14:21,950
+see an object moving along a curveبصير بصير عندي
+
+193
+00:14:21,950 --> 00:14:25,410
+أنا تسارع لكن في بيه an object moving with
+
+194
+00:14:25,410 --> 00:14:29,070
+constant velocity هنا ما بيصير في عندي أنا ايه
+
+195
+00:14:29,070 --> 00:14:33,990
+تسارع ما بيصير تسارع لإنه delta V بتساوي zero في
+
+196
+00:14:33,990 --> 00:14:39,510
+هذه الحالةالـ quiz تلاتة تلات اتنين consider the
+
+197
+00:14:39,510 --> 00:14:43,630
+following control in an automobile, gas, pedal,
+
+198
+00:14:43,970 --> 00:14:48,090
+brake, steering, wheel بأفرض انا في عندى انا عشان
+
+199
+00:14:48,090 --> 00:14:52,330
+اتحكم في اي سيارة ممكن اتحكم في السيارة بال ..
+
+200
+00:14:52,330 --> 00:14:56,110
+ممكن اتحكم بالسيارة بالجاز يعني بنزين ده ادعس
+
+201
+00:14:56,110 --> 00:15:00,550
+بنزين او ال brake او ال steeringthe control in
+
+202
+00:15:00,550 --> 00:15:04,990
+this list that can cause an acceleration can cause
+
+203
+00:15:04,990 --> 00:15:12,030
+of acceleration of the .. can acceleration of عفوا
+
+204
+00:15:12,030 --> 00:15:15,910
+مين
+
+205
+00:15:15,910 --> 00:15:19,870
+من هدول الجمال can acceleration of the car هل
+
+206
+00:15:19,870 --> 00:15:23,670
+السيارة بتتسرع لما أنا أحرك ال steering؟ هل
+
+207
+00:15:23,670 --> 00:15:27,270
+السيارة بتتسرع لما أضرب break؟ هل السيارة بتتسرع
+
+208
+00:15:27,270 --> 00:15:28,630
+لما أدعس بنزين؟
+
+209
+00:15:31,760 --> 00:15:34,920
+طبعا less that can cause acceleration of the car
+
+210
+00:15:34,920 --> 00:15:39,520
+نمرأ ايه؟ All three controls ولا the gas بيدال and
+
+211
+00:15:39,520 --> 00:15:44,140
+the brake ولا only the brake ولا only the gas هل
+
+212
+00:15:44,140 --> 00:15:47,900
+consider the following control in the اوتومبيل
+
+213
+00:15:47,900 --> 00:15:52,520
+مين؟من الموجودين بتحكموا بالسيارة طبعا اللي بتحكم
+
+214
+00:15:52,520 --> 00:15:56,580
+بالسيارة اللي هو ال .. ال .. ده .. ده اسة البنزين
+
+215
+00:15:56,580 --> 00:15:59,180
+و ال brake و ال steering هدول التلاتة هم اللي
+
+216
+00:15:59,180 --> 00:16:03,520
+بتحكموا بالسيارة فمعنى الكلام اللي هي ال all three
+
+217
+00:16:03,520 --> 00:16:07,660
+controls all three controls ممكن تحكمهم بالسيارة
+
+218
+00:16:07,660 --> 00:16:12,720
+مش واحدة لحالةdistinction between average velocity
+
+219
+00:16:12,720 --> 00:16:16,340
+and average speed remains important for two
+
+220
+00:16:16,340 --> 00:16:20,440
+-dimensional بده فرق بين ال average velocity و ال
+
+221
+00:16:20,440 --> 00:16:24,760
+average speed طبعا في ال two dimensions في ال
+
+222
+00:16:24,760 --> 00:16:28,620
+figure تلاتة تلاتة shows woman jogging along the
+
+223
+00:16:28,620 --> 00:16:33,880
+rectangular periphery of a small green spacegoing
+
+224
+00:16:33,880 --> 00:16:40,460
+from point A to point B طبعا في هناك بنت بتتحرك في
+
+225
+00:16:40,460 --> 00:16:44,380
+هذا الاتجاه في هذا الاتجاه في مزرعة أو مكان فيه
+
+226
+00:16:44,380 --> 00:16:47,920
+طبعا زرع فهي اتحركت في هذا الاتجاه من النقطة A و
+
+227
+00:16:47,920 --> 00:16:51,360
+راحت لنقطة A مشيت هذا المسار من النقطة A و راحت
+
+228
+00:16:51,360 --> 00:16:56,120
+لنقطة B في هذا المسار مشيت من النقطة A و راحت
+
+229
+00:16:56,120 --> 00:17:01,230
+لنقطة B في هذا المسارالان بدنا افرق بين .. بدنا
+
+230
+00:17:01,230 --> 00:17:05,710
+نفرق بين اللى هى ال .. ال average velocity و ال
+
+231
+00:17:05,710 --> 00:17:09,330
+average speed زى ما عشان عارفين الشكل هى البنت
+
+232
+00:17:09,330 --> 00:17:14,870
+مشيت من النقطة A وصلت للنقطة B خلال هذا المسار حول
+
+233
+00:17:14,870 --> 00:17:21,040
+مزرعة .. مزرعة حشيش أو مزرعة أشجارالسؤال .. السؤال
+
+234
+00:17:21,040 --> 00:17:25,320
+في هذا الشكل بيحكي ليه؟ بدنا ال average speed و ال
+
+235
+00:17:25,320 --> 00:17:29,100
+average acceleration الآن ال average speed هي
+
+236
+00:17:29,100 --> 00:17:33,920
+عبارة عن distance على time عبارة عن distance على
+
+237
+00:17:33,920 --> 00:17:38,340
+time فالمسافة الكلية اللي هي مشيتها هي التلاتين
+
+238
+00:17:38,340 --> 00:17:42,190
+زائد أربعين هي المسار الفعليال actual path هي
+
+239
+00:17:42,190 --> 00:17:44,870
+المسار الفعل اللى مشيته من تلاتين و أربعين هذا
+
+240
+00:17:44,870 --> 00:17:48,750
+بسميها distance عشان أوجد ال average speed بحكي ال
+
+241
+00:17:48,750 --> 00:17:52,470
+distance على ال time طبعا مشيت الفترة خلال فترة
+
+242
+00:17:52,470 --> 00:17:56,970
+زمنية عشرين ثانية فبنجيبها اللى هى تلاتين زائد
+
+243
+00:17:56,970 --> 00:18:00,310
+أربعين على عشرين تطلع تلاتة و نص متر في الثانية
+
+244
+00:18:00,310 --> 00:18:04,510
+لما أوجد ال average ال average velocity ال
+
+245
+00:18:04,510 --> 00:18:09,350
+velocity هي عبارة عن ده طبعاال average velocity
+
+246
+00:18:09,350 --> 00:18:13,150
+عبارة عن displacement على الزمن الإزاحة .. الإزاحة
+
+247
+00:18:13,150 --> 00:18:17,830
+هي أقصر مسافة بين نقطة البداية للنهاية فمن النقطة
+
+248
+00:18:17,830 --> 00:18:21,430
+إيه للنقطة بيها دي اسمها إزاحة كيف أجيبها؟ عندي
+
+249
+00:18:21,430 --> 00:18:25,550
+هنا تلاتين وهنا أربعين باستخدم نظرية في ثغو .. في
+
+250
+00:18:25,550 --> 00:18:29,470
+ثغورت فديها دي هي عبارة عن جزر تلاتين تربيع زي ده
+
+251
+00:18:29,470 --> 00:18:34,770
+اربعين تربيع بتطلع خمسين emeter وبالتاليفال
+
+252
+00:18:34,770 --> 00:18:38,950
+average velocity عبارة عن إزاحة على زمان هي عبارة
+
+253
+00:18:38,950 --> 00:18:42,950
+عن خمسين على عشرين بتساوي اتنين و نص فال average
+
+254
+00:18:42,950 --> 00:18:47,150
+speed بتختلف عن ال average velocity average speed
+
+255
+00:18:47,150 --> 00:18:51,210
+بتختلف عن ال average velocity لو أجيت أنا ل quiz
+
+256
+00:18:51,210 --> 00:18:55,530
+تانيa girl in a bicycle takes 15 seconds فى عندى
+
+257
+00:18:55,530 --> 00:19:03,570
+بنت اتحركت فى bicycle دراجة خلال 15 ثانية to ride
+
+258
+00:19:03,570 --> 00:19:07,930
+half away around circular track هى طبعا اتحركت
+
+259
+00:19:07,930 --> 00:19:14,490
+بمسار نصف دائرةof radius عشرة what is the girl
+
+260
+00:19:14,490 --> 00:19:17,650
+average speed؟ بدأ أوجد ال average speed what is
+
+261
+00:19:17,650 --> 00:19:21,230
+the magnitude of average velocity؟ طبعا لإيجاد ال
+
+262
+00:19:21,230 --> 00:19:25,670
+average speed هي عبارة عن المسافة على الزمن
+
+263
+00:19:25,670 --> 00:19:29,490
+المسافة الفعلية المشيتة هي عبارة عن نص دائرةمحيط
+
+264
+00:19:29,490 --> 00:19:34,290
+الدائرة 2 by R إذا نص الدائرة هذه اللي هي by R
+
+265
+00:19:34,290 --> 00:19:38,250
+اللي هي اللي هي المسافة اللي مشيتها على الزمن 15
+
+266
+00:19:38,250 --> 00:19:43,250
+ال by عوضنا عنها 3.14×10
+
+267
+00:19:43,250 --> 00:19:48,810
+اللي هي نص الخطر اللي هي by R على 15 لإن المحيط
+
+268
+00:19:48,810 --> 00:19:54,850
+عبارة عن 2 by R هي مشيت فعليا نص المحيط اللي هي by
+
+269
+00:19:54,850 --> 00:19:59,710
+R على 15 بطلع 2.09 متر في الثانيةبالنسبة لل
+
+270
+00:19:59,710 --> 00:20:04,290
+average velocity هي عبارة عن الإزاحة على الزمن
+
+271
+00:20:04,290 --> 00:20:08,250
+الإزاحة هي أقصر مسافة من نقطة البداية لنقطة
+
+272
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+النهاية يعني المسافة من ال T0 ل T15 هذه المسافة
+
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+عشرة زائد عشرة يعني اشرين على خمستاشر تطلع واحد
+
+274
+00:20:17,410 --> 00:20:23,450
+point تلاتة تلاتة متر في الثانية طبعا ال two
+
+275
+00:20:23,450 --> 00:20:29,220
+dimensional motionالحركة في بعدين في .. في هذا ال
+
+276
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+section we look at object that move in both X and
+
+277
+00:20:33,080 --> 00:20:36,820
+Y direction الآن في هذا ال section نتكلم عن حركة
+
+278
+00:20:36,820 --> 00:20:41,260
+المخضفات حركة المخضفات راح تتعامل مع الحركة باتجاه
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+279
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+X والحركة باتجاه Y طبعا under constant
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+acceleration تحت أثير تسارع ثابتan important
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+special case of this two-dimensional motion is
+
+282
+00:20:52,410 --> 00:20:57,370
+called projectile motion اللي هي حركة المقضوفات
+
+283
+00:20:57,370 --> 00:21:03,070
+كيعني ك special case حالة خاصةanyone who .. who
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+has tossed any kind of object into an air to the
+
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+00:21:07,410 --> 00:21:11,470
+air has observed object object motion أي جسم ممكن
+
+286
+00:21:11,470 --> 00:21:16,510
+أرميه في ال .. في الهواء وينزل على الأرض ممكن
+
+287
+00:21:16,510 --> 00:21:20,570
+أسميه بتحرك حركة مقضوفة if the effect of air
+
+288
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+resistance and the rotation of earth are neglected
+
+289
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+طبعا .. طبعا في هذه ال section أو في هذا الموضوع
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+290
+00:21:27,410 --> 00:21:32,720
+نهملاللي هي مقاومة الهواء ونهمل دوران الأرض The
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+291
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+path of the projectile in earth's gravity field is
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+292
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+curved in the shape of the parabola حركة المقذوفة
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+00:21:39,400 --> 00:21:44,380
+على سطح الأرض هي حركة قطع ناقص البرابولا كما هو
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+294
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+بالشكل الحركة بهذا الشكل هي حركة المقذوفة لو أنا
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+295
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+بدأت من هذه المنطقة ورميت الجسم بحركة أو بسرعة
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+296
+00:21:51,940 --> 00:21:57,680
+اسمها V naught مائلة على الأفق θ نوتطبعا هيكون
+
+297
+00:21:57,680 --> 00:22:01,940
+عندي انا مركبتين لل V هي عبارة عن V not X و V not
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+298
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+Y هذه عبارة عن المركبة الصينية للسرعة الابتدائية
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+00:22:05,500 --> 00:22:10,080
+وهذه المركبة الصادية للسرعة الابتدائية لو مشيت على
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+المنحنة من منطقة هذهطبعا هنا ال V اتغيرت عن ال V
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+naught صار عندى انا V naught X هنا V Y بنلاحظ على
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+طول مسار المخضوفة انه السرعة الابتدائية السرعة
+
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+الابتدائية في كل نقطة متساوية اللى هى عبارة عن V
+
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+naught X تساوى السرعة النهائية عند كل .. عند كل
+
+305
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+نقطة على مسار المخضوفةفي هذه النقطة and هذه
+
+306
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+المنطقة the y component of the velocity is zero at
+
+307
+00:22:38,780 --> 00:22:44,700
+the peak of the path اعلى and اقصى ارتفاع او اعلى
+
+308
+00:22:44,700 --> 00:22:49,960
+قمة في المقضوفة السرعة باتجاه ال y تساوى سفر لكن
+
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+السرعة باتجاه ال x هي نفسها بالسرعة اللي هي v
+
+310
+00:22:54,120 --> 00:22:58,510
+naught xفي المنطقة هذه المنطقة the x components of
+
+311
+00:22:58,510 --> 00:23:01,990
+the list remain constant in time في كل مسار
+
+312
+00:23:01,990 --> 00:23:07,690
+المقضوفة ال V النهائية لل X هي نفسها V not X
+
+313
+00:23:07,690 --> 00:23:12,270
+بنستكمل المرة اللي طبعا المحاضرة القادمة بعرض بعض
+
+314
+00:23:12,270 --> 00:23:13,870
+المسائل الخاصة بالمقضوفة
+
diff --git a/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/mVNome5mFKY_raw.json b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/mVNome5mFKY_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..a499a7a39cd25a6958547036428249bc467f38dc
--- /dev/null
+++ b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/mVNome5mFKY_raw.json
@@ -0,0 +1 @@
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لنقطة النهاية Note that the magnitude of the average velocity is just the distance the magnitude قيمة السرعة الإتجاهية المتوسطة هي عبارة عن المسافة distance", "tokens": [3615, 8592, 7649, 37495, 22653, 7251, 44510, 10721, 6225, 8592, 7649, 37495, 22653, 7251, 2304, 8592, 1829, 1975, 2407, 7251, 2655, 5016, 31747, 47524, 31845, 3660, 9154, 8717, 47432, 3660, 29739, 28259, 10632, 5296, 1863, 47432, 3660, 28239, 11296, 10632, 11633, 300, 264, 15668, 295, 264, 4274, 9269, 307, 445, 264, 4560, 264, 15668, 12174, 32640, 3660, 21136, 2288, 27884, 33688, 2655, 7435, 40294, 10632, 9673, 2655, 41779, 9566, 3660, 39896, 6225, 3555, 9640, 3660, 18871, 9673, 3794, 31845, 3660, 4560], "avg_logprob": -0.14272104167356725, "compression_ratio": 1.6632124352331605, "no_speech_prob": 8.940696716308594e-07, "words": [{"start": 420.69, "end": 421.15, "word": "عشان", "probability": 0.9837239583333334}, {"start": 421.15, "end": 421.47, "word": " يعني", "probability": 0.96337890625}, {"start": 421.47, "end": 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"word": " the", "probability": 0.320556640625}, {"start": 431.09, "end": 431.65, "word": " magnitude", "probability": 0.9326171875}, {"start": 431.65, "end": 432.61, "word": " قيمة", "probability": 0.982421875}, {"start": 432.61, "end": 434.29, "word": " السرعة", "probability": 0.7858072916666666}, {"start": 434.29, "end": 434.73, "word": " الإتجاهية", "probability": 0.811083984375}, {"start": 434.73, "end": 435.47, "word": " المتوسطة", "probability": 0.99384765625}, {"start": 435.47, "end": 435.91, "word": " هي", "probability": 0.93212890625}, {"start": 435.91, "end": 436.25, "word": " عبارة", "probability": 0.964599609375}, {"start": 436.25, "end": 436.41, "word": " عن", "probability": 0.99755859375}, {"start": 436.41, "end": 437.23, "word": " المسافة", "probability": 0.96826171875}, {"start": 437.23, "end": 437.77, "word": " distance", "probability": 0.9677734375}], "temperature": 1.0}, {"id": 19, "seek": 46551, "start": 438.07, "end": 465.51, "text": "between the end points divided by the elapsed time ال magnitude ال magnitude لل average velocity عبارة عن مسافة على الزمن مسافة على الزمن هي المسافة بين نقطة البداية والنهاية على الزمن هذه بسميها السرعة الاتجاهية المتوسطة وإذا احنا بدنا نجيب اللي هي ال magnitude لل average velocity عبارة عن ال distance المسافة مقصومة على الزمن", "tokens": [32387, 264, 917, 2793, 6666, 538, 264, 806, 2382, 292, 565, 2423, 15668, 2423, 15668, 24976, 4274, 9269, 6225, 3555, 9640, 3660, 18871, 47524, 31845, 3660, 15844, 6024, 110, 27842, 47524, 31845, 3660, 15844, 6024, 110, 27842, 39896, 9673, 3794, 31845, 3660, 49374, 8717, 47432, 3660, 29739, 28259, 10632, 16070, 1863, 11296, 10632, 15844, 6024, 110, 27842, 29538, 4724, 38251, 1829, 11296, 21136, 2288, 27884, 2423, 9307, 7435, 40294, 10632, 9673, 2655, 41779, 9566, 3660, 4032, 28814, 15730, 1975, 5016, 8315, 47525, 8315, 8717, 7435, 1829, 3555, 13672, 1829, 39896, 2423, 15668, 24976, 4274, 9269, 6225, 3555, 9640, 3660, 18871, 2423, 4560, 9673, 3794, 31845, 3660, 3714, 4587, 9381, 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zero، طبعا القانون الرياضي بالنسبة لـ V Instantaneous هو عبارة عن limit", "tokens": [6027, 39184, 38707, 15447, 17814, 905, 507, 6225, 3555, 9640, 3660, 18871, 21136, 2288, 27884, 13672, 5016, 19913, 10632, 12399, 21136, 2288, 27884, 13672, 5016, 19913, 10632, 12602, 2304, 11622, 11296, 691, 6225, 3555, 9640, 3660, 18871, 4948, 295, 1080, 4274, 9269, 382, 27556, 51, 1709, 281, 4018, 12399, 23032, 3555, 3615, 995, 25062, 7649, 11536, 2423, 16572, 46958, 1829, 20666, 1863, 35457, 3660, 5296, 39184, 691, 38707, 15447, 31439, 6225, 3555, 9640, 3660, 18871, 4948], "avg_logprob": -0.20941557977106665, "compression_ratio": 1.5977653631284916, "no_speech_prob": 1.9669532775878906e-06, "words": [{"start": 466.71, "end": 467.23, "word": "الـ", "probability": 0.63232421875}, {"start": 467.23, "end": 468.05, "word": " Instantaneous", "probability": 0.73828125}, {"start": 468.05, "end": 468.75, "word": " Velocity", "probability": 0.8655598958333334}, {"start": 468.75, "end": 469.09, "word": " 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"text": "An object can accelerate in several ways أي جسم ممكن يتسرع بأكتر من طريقة The magnitude of the velocity vector may change with time لو كان عندي أنا تغير في السرعة بالنسبة للزمن أو لو أنا عندي the magnitude of the vector of the speed may be أيضا may change with time بيصير عندى تسارع", "tokens": [7828, 2657, 393, 21341, 294, 2940, 2098, 36632, 10874, 38251, 3714, 43020, 7251, 2655, 3794, 2288, 3615, 4724, 10721, 4117, 2655, 2288, 9154, 23032, 16572, 28671, 440, 15668, 295, 264, 9269, 8062, 815, 1319, 365, 565, 45164, 25961, 18871, 16254, 41850, 6055, 17082, 13546, 8978, 21136, 2288, 27884, 20666, 1863, 35457, 3660, 24976, 11622, 27842, 34051, 45164, 41850, 18871, 16254, 264, 15668, 295, 264, 8062, 295, 264, 3073, 815, 312, 36632, 11242, 995, 815, 1319, 365, 565, 4724, 1829, 9381, 13546, 43242, 7578, 6055, 3794, 9640, 3615], "avg_logprob": -0.18084162287414074, "compression_ratio": 1.5805084745762712, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 726.33, "end": 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ممكن تتغير بنفس الاداسي بنفس الزمن ناخد quiz تلاتة واحد", "tokens": [18151, 264, 15668, 293, 264, 3513, 295, 264, 9269, 8062, 815, 1319, 412, 264, 912, 565, 3714, 43020, 12174, 32640, 3660, 21136, 2288, 27884, 4032, 9307, 7435, 40294, 11296, 3714, 43020, 6055, 2655, 17082, 13546, 44945, 36178, 2423, 18513, 32277, 1829, 44945, 36178, 6024, 110, 27842, 8717, 47283, 3215, 15450, 6055, 1211, 9307, 3660, 36764, 24401], "avg_logprob": -0.23766446741003738, "compression_ratio": 1.3869047619047619, "no_speech_prob": 0.0, "words": [{"start": 771.34, "end": 771.86, "word": "both", "probability": 0.3173828125}, {"start": 771.86, "end": 772.04, "word": " the", "probability": 0.5751953125}, {"start": 772.04, "end": 772.5, "word": " magnitude", "probability": 0.8955078125}, {"start": 772.5, "end": 772.72, "word": " and", "probability": 0.93505859375}, {"start": 772.72, "end": 772.82, "word": " the", "probability": 0.6767578125}, {"start": 772.82, "end": 773.28, "word": " direction", "probability": 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"seek": 81152, "start": 788.2, "end": 811.52, "text": "which of the following objects can't be accelerating مين من هذه الجمال بالنسبة لأي جسم can't be accelerating يعني ما بتتسرع يعني نشوف الأول an object moving with constant speed إذا اتحرك ب constant speed يعني ال magnitude لل speed ثابتة معنى الكلام التغير", "tokens": [13690, 295, 264, 3480, 6565, 393, 380, 312, 34391, 3714, 9957, 9154, 29538, 25724, 2304, 6027, 20666, 1863, 35457, 3660, 5296, 10721, 1829, 10874, 38251, 393, 380, 312, 34391, 37495, 22653, 19446, 39894, 2655, 3794, 2288, 3615, 37495, 22653, 8717, 8592, 38688, 16247, 12610, 364, 2657, 2684, 365, 5754, 3073, 11933, 15730, 1975, 2655, 5016, 31747, 4724, 5754, 3073, 37495, 22653, 2423, 15668, 24976, 3073, 38637, 16758, 2655, 3660, 20449, 1863, 7578, 2423, 28820, 10943, 16712, 17082, 13546], "avg_logprob": -0.12964793737930588, "compression_ratio": 1.5825688073394495, "no_speech_prob": 2.1457672119140625e-06, "words": [{"start": 788.2, "end": 788.68, "word": "which", 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{"start": 795.7, "end": 795.94, "word": " لأي", "probability": 0.8395182291666666}, {"start": 795.94, "end": 796.32, "word": " جسم", "probability": 0.990966796875}, {"start": 796.32, "end": 796.8, "word": " can't", "probability": 0.96435546875}, {"start": 796.8, "end": 797.02, "word": " be", "probability": 0.9677734375}, {"start": 797.02, "end": 797.8, "word": " accelerating", "probability": 0.9365234375}, {"start": 797.8, "end": 798.3, "word": " يعني", "probability": 0.8984375}, {"start": 798.3, "end": 798.44, "word": " ما", "probability": 0.86279296875}, {"start": 798.44, "end": 799.24, "word": " بتتسرع", "probability": 0.97568359375}, {"start": 799.24, "end": 800.04, "word": " يعني", "probability": 0.876953125}, {"start": 800.04, "end": 800.4, "word": " نشوف", "probability": 0.7419026692708334}, {"start": 800.4, "end": 800.82, "word": " الأول", "probability": 0.983642578125}, {"start": 800.82, "end": 801.52, "word": " an", "probability": 0.8017578125}, {"start": 801.52, "end": 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{"start": 1369.4, "end": 1369.96, "word": " لكن", "probability": 0.7451171875}, {"start": 1369.96, "end": 1370.48, "word": " السرعة", "probability": 0.974609375}, {"start": 1370.48, "end": 1370.92, "word": " باتجاه", "probability": 0.9478759765625}, {"start": 1370.92, "end": 1371.06, "word": " ال", "probability": 0.9560546875}, {"start": 1371.06, "end": 1371.3, "word": " x", "probability": 0.78759765625}, {"start": 1371.3, "end": 1371.52, "word": " هي", "probability": 0.951171875}, {"start": 1371.52, "end": 1372.14, "word": " نفسها", "probability": 0.99365234375}, {"start": 1372.14, "end": 1373.22, "word": " بالسرعة", "probability": 0.85528564453125}, {"start": 1373.22, "end": 1373.4, "word": " اللي", "probability": 0.682861328125}, {"start": 1373.4, "end": 1373.78, "word": " هي", "probability": 0.9375}, {"start": 1373.78, "end": 1374.12, "word": " v", "probability": 0.455322265625}, {"start": 1374.12, "end": 1374.56, "word": " naught", "probability": 0.3447265625}, {"start": 1374.56, 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0.981689453125}, {"start": 1392.27, "end": 1392.81, "word": " المسائل", "probability": 0.961181640625}, {"start": 1392.81, "end": 1393.29, "word": " الخاصة", "probability": 0.9921875}, {"start": 1393.29, "end": 1393.87, "word": " بالمقضوفة", "probability": 0.924072265625}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 1393.870625, "duration_after_vad": 1371.3549999999996}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/yMjmQfKgjWo_raw.srt b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/yMjmQfKgjWo_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..57d4973bab563dfe39dd9622837aad0997e77369
--- /dev/null
+++ b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/yMjmQfKgjWo_raw.srt
@@ -0,0 +1,988 @@
+1
+00:00:00,390 --> 00:00:05,290
+بسم الله الرحمن الرحيم هنبدأ بحل ان شاء الله بعض
+
+2
+00:00:05,290 --> 00:00:11,430
+اللي هي الأمثلة ككويزات كوكي كويز ستة أربعة an
+
+3
+00:00:11,430 --> 00:00:15,270
+object of mass m move to the right في عندنا جسم
+
+4
+00:00:15,270 --> 00:00:20,350
+كتلته m بتحرك ناحية اليمين بسرعة v الآن اصطدم it
+
+5
+00:00:20,350 --> 00:00:24,510
+collides head-on with an object of mass تلاتة m
+
+6
+00:00:24,510 --> 00:00:29,080
+moving with speed v ع تلاتة الآن جسم كتلته mبتحرك
+
+7
+00:00:29,080 --> 00:00:33,740
+بسرعة V بتحرك راحية اليمين و جسم كتلته تلاتة M
+
+8
+00:00:33,740 --> 00:00:38,040
+بتحرك بسرعة V على تلاتة M بتحرك راحية اليسار if
+
+9
+00:00:38,040 --> 00:00:42,360
+the two objects stick together خبطوا في بعض ومشيوا
+
+10
+00:00:42,360 --> 00:00:49,040
+بعد التصادم be combined كجسم واحد بكتلة طبعا أربع
+
+11
+00:00:49,040 --> 00:00:53,920
+M لأن الأول كتلته M والتالتة M فمجموعهم أربع M بعد
+
+12
+00:00:53,920 --> 00:00:57,500
+التصادم after the collision بعد التصادم
+
+13
+00:01:00,210 --> 00:01:06,870
+after the collision zero و لا V ع 2 و لا V و لا 2V
+
+14
+00:01:06,870 --> 00:01:10,670
+اللي هي السرعة النهائية بعد ما صار جسم واحد مطلوب
+
+15
+00:01:10,670 --> 00:01:14,330
+what is the speed of the combined object after the
+
+16
+00:01:14,330 --> 00:01:18,350
+collision سرعتهم بعد التصادم طبعا الجواب A اللي هو
+
+17
+00:01:18,350 --> 00:01:23,670
+zero لإنه لما أجى أحيل M1 في V1 زي م2 في V2 M1 في
+
+18
+00:01:23,670 --> 00:01:28,750
+M و M2 في V M في Vزائد او هي ناقص لإنه بتجاه
+
+19
+00:01:28,750 --> 00:01:32,110
+المعاكس of the direction V أتلاتة مضربة في تلاتة M
+
+20
+00:01:32,110 --> 00:01:35,150
+بيطلع ناقص V بيطلع الجواب Zero لإنه فعلا السرعة
+
+21
+00:01:35,150 --> 00:01:41,530
+النهائية بتساوي Zero بتطبيق اللي هي قانون perfect
+
+22
+00:01:41,530 --> 00:01:45,770
+in elastic وكانوا التنين باتجاهين مختلفين فبطلع
+
+23
+00:01:45,770 --> 00:01:54,050
+المحصلة السرعة النهائية بساوي Zero quiz 565skater
+
+24
+00:01:54,050 --> 00:02:00,410
+is using very low friction roller طبعا plats في
+
+25
+00:02:00,410 --> 00:02:06,530
+عندي متزلجة بتتحرك على سطح طبعا أملس مافيش
+
+26
+00:02:06,530 --> 00:02:11,930
+friction ضعيف friend of في أحد أصحابهارمالها الطبق
+
+27
+00:02:11,930 --> 00:02:16,150
+الطائر عشان تمسكوه رمال طبعا بخط مستقيم و هي
+
+28
+00:02:16,150 --> 00:02:21,030
+بتتزلج along what she is coasting كيف هي ممكن انها
+
+29
+00:02:21,030 --> 00:02:24,470
+تمسكوه describe each of the following events as an
+
+30
+00:02:24,470 --> 00:02:27,930
+elastic or an inelastic او perfect inelastic كل
+
+31
+00:02:27,930 --> 00:02:33,310
+جديد الان متزلجة سيدة بتتزلج على جليد او بالسكيتر
+
+32
+00:02:33,310 --> 00:02:39,610
+بتتحرك ال friction طبعا قليل في شاب او طبعا صديق
+
+33
+00:02:39,610 --> 00:02:44,370
+رمالهاالطبق الطائر بخط مستقيم طبعا هيعطينا حالات
+
+34
+00:02:44,370 --> 00:02:48,170
+من ضمن هذه الحالات بدنا نحدد هل التصادم اللي صار
+
+35
+00:02:48,170 --> 00:02:54,250
+بين السيدة و الطبق هل هو elastic ولا inelastic ولا
+
+36
+00:02:54,250 --> 00:02:59,730
+perfect الآن she catch في الحالة الأولىshe catch
+
+37
+00:02:59,730 --> 00:03:06,130
+the frisbee and holds it طبعا هي مسكت الطبق و
+
+38
+00:03:06,130 --> 00:03:11,010
+مسكته و التسقط فيه فده الحالة في الأول الحالة لما
+
+39
+00:03:11,010 --> 00:03:15,630
+هي التصادم صار perfect in elastic كأنه كأنهم جسم
+
+40
+00:03:15,630 --> 00:03:19,290
+واحد صاروا هي مسكت فيه و صاروا جسم واحد في الحالة
+
+41
+00:03:19,290 --> 00:03:23,510
+التانية طبعا هي حاولة she tries to catch the
+
+42
+00:03:23,510 --> 00:03:30,400
+frisbeeبحاولة تمسك الطبق لكن bounce off ارتد منها
+
+43
+00:03:30,400 --> 00:03:38,160
+ووقع على الأرض هذا بسميه inelastic يعني غير marine
+
+44
+00:03:41,250 --> 00:03:45,170
+في الحالة C هي ك .. she catch the frisbee and
+
+45
+00:03:45,170 --> 00:03:50,750
+immediately throw يعني مسكتها ورجعتها تاني بنفس ..
+
+46
+00:03:50,750 --> 00:03:56,110
+بسرعة .. بسرعة يعني هي يعني يعتبر كأنه elastic كل
+
+47
+00:03:56,110 --> 00:04:01,650
+جن يعتبر كأنه elastic عساس أنه تصادم بين جسمين
+
+48
+00:04:04,850 --> 00:04:08,930
+النوع الأول اللي هو perfect in elastic any
+
+49
+00:04:08,930 --> 00:04:11,430
+collision in which the two objects stick together
+
+50
+00:04:11,430 --> 00:04:15,090
+afterward is perfect in elasticالنوع التاني هنا
+
+51
+00:04:15,090 --> 00:04:20,330
+perfect inelastic النوع التاني inelastic هي مسكته
+
+52
+00:04:20,330 --> 00:04:26,110
+و بعد هي نزل منها على الأرض يعني هنا انمسك لكن
+
+53
+00:04:26,110 --> 00:04:30,010
+اسمه inelastic هنا يبدو في خطأ في inelastic لأنها
+
+54
+00:04:30,010 --> 00:04:35,250
+مسكته و رمته بنفس اللحظة فبسميه طبعا elastic
+
+55
+00:04:35,250 --> 00:04:39,350
+collision تصادم marine if the total kinetic energy
+
+56
+00:04:39,350 --> 00:04:40,870
+of the system is not conserved
+
+57
+00:04:51,870 --> 00:05:00,570
+Quick quiz 6.6 perfectly inelastic one dimension
+
+58
+00:05:00,570 --> 00:05:07,210
+في التصادم الغير marine between two objects what
+
+59
+00:05:07,210 --> 00:05:11,730
+initial condition alone is necessary so that all
+
+60
+00:05:11,730 --> 00:05:16,270
+of the original kinetic energy of the system is
+
+61
+00:05:16,270 --> 00:05:20,520
+gone after the collisionبالنسبة لل perfect
+
+62
+00:05:20,520 --> 00:05:23,440
+inelastic عديم المرونة في اتجاه واحد او في بعد
+
+63
+00:05:23,440 --> 00:05:27,740
+واحد او تصادم من جسمين عاديم المرونة what initial
+
+64
+00:05:27,740 --> 00:05:32,700
+condition ما هو الشرط المبدأ الاولاني اللي هو
+
+65
+00:05:32,700 --> 00:05:39,700
+الخاص ب .. بدنا الشرط الأساسي condition alone
+
+66
+00:05:39,700 --> 00:05:44,160
+الوحيد الضروري so that all of the original kinetic
+
+67
+00:05:44,160 --> 00:05:47,070
+energy of the system gone after the collisionاللي
+
+68
+00:05:47,070 --> 00:05:52,290
+بيخلي انه في عندي فقد او يعني تشتيت لطاقة الحركة
+
+69
+00:05:52,290 --> 00:05:56,750
+طبعا الشرط الأساسي هل هو the object must have
+
+70
+00:05:56,750 --> 00:05:59,070
+momentum with the same magnitude but opposite
+
+71
+00:05:59,070 --> 00:06:03,350
+direction او the object هل ان الجسم must have the
+
+72
+00:06:03,350 --> 00:06:06,550
+same mass او the same velocity او the same اللي هو
+
+73
+00:06:06,550 --> 00:06:13,170
+speed فالحل الصحيح انه الشرط الوحيدعشان انا يعني
+
+74
+00:06:13,170 --> 00:06:17,530
+يكون عندنا فقد في الطاقة هو the objects الأجسام
+
+75
+00:06:17,530 --> 00:06:22,450
+هذه لها نفس كمية التحرك نفس المقدار ومعاكسة في
+
+76
+00:06:22,450 --> 00:06:26,490
+الاتجاه نجلة
+
+77
+00:06:26,490 --> 00:06:31,390
+ال elastic collision ال elastic collision now
+
+78
+00:06:31,390 --> 00:06:35,590
+consider two objects that undergoes an elastic
+
+79
+00:06:35,590 --> 00:06:40,770
+head-on collision in this situationboth the
+
+80
+00:06:40,770 --> 00:06:43,670
+momentum and the kinetic energy of the system of
+
+81
+00:06:43,670 --> 00:06:49,010
+two objects are conserved في النسبة لل elastic
+
+82
+00:06:49,010 --> 00:06:52,730
+collision هنا نيجي لل elastic collision بيحكي لنا
+
+83
+00:06:52,730 --> 00:06:59,150
+بدأ افرض في عندي اناelastic يعني مرين المرين طبعا
+
+84
+00:06:59,150 --> 00:07:05,890
+كل جسم بعد التصامم يروح بسرعة معينة في المرين كمية
+
+85
+00:07:05,890 --> 00:07:10,310
+التحرك محفوظة و تقطي الحركة محفوظة و ده system
+
+86
+00:07:10,310 --> 00:07:14,470
+معروفة كمية التحرك محفوظة لجميع في ال elastic و لا
+
+87
+00:07:14,470 --> 00:07:19,030
+ال elastic الآن هنا جسمين الجسم الأول او واحد
+
+88
+00:07:19,030 --> 00:07:22,550
+بتتحرك بسرعة في واحد initial والسرقه الجسم التاني
+
+89
+00:07:23,830 --> 00:07:28,210
+م2 بتحرك بسرعة v2 initial before and طبعا هذا
+
+90
+00:07:28,210 --> 00:07:32,730
+before the collision نيجي لتانى بعد التصادم اصطدمه
+
+91
+00:07:32,730 --> 00:07:38,370
+بعد التصادم الاولانى طبعا انطلق بسرعة v1 final و
+
+92
+00:07:38,370 --> 00:07:41,750
+10 انطلق بسرعة v2 final after the collision the
+
+93
+00:07:41,750 --> 00:07:45,510
+object velocity it changed اتغيرت but both the
+
+94
+00:07:45,510 --> 00:07:49,090
+energy and momentum of the system are conserved في
+
+95
+00:07:49,090 --> 00:07:52,310
+هذه الحالة ال momentum conserved وتقط الحركة is
+
+96
+00:07:52,310 --> 00:07:58,500
+conservedwe can write these conditions as الان في
+
+97
+00:07:58,500 --> 00:08:03,340
+عندي M1 V1 initial و M2 V2 initial بتساوي M1 V1
+
+98
+00:08:03,340 --> 00:08:08,560
+final زايد M2 V2 final هذا بالنسبة لقانون كمية
+
+99
+00:08:08,560 --> 00:08:13,040
+التحرك أساس أنها محفوظة وبستخدم قانون اللي هي
+
+100
+00:08:13,040 --> 00:08:19,500
+الطاقة الحركةwhere v is positive طبعا في هذا
+
+101
+00:08:19,500 --> 00:08:22,800
+الحالة if an object move to the right نعتبر أنه
+
+102
+00:08:22,800 --> 00:08:26,500
+السرعة موجة بقى إذا اتحرك الجسم لليمين والسرعة
+
+103
+00:08:26,500 --> 00:08:30,420
+سالة بقى إذا اتحرك إلى اليسار cancelling بالنسبة
+
+104
+00:08:30,420 --> 00:08:36,240
+للتانية طبعا بضيع الانصاص بضيع الانصاص من المعادلة
+
+105
+00:08:36,240 --> 00:08:42,080
+بعدين باخد ال M1 مشترك هي ال M1 باخد هذا الحد مع
+
+106
+00:08:42,080 --> 00:08:45,640
+هذا الحد يجي من ناحية تانية بيصير سالبm1 v1
+
+107
+00:08:45,640 --> 00:08:50,580
+initial تربيع ناقص m1 v1 final تربيع ناقص m2 هنا
+
+108
+00:08:50,580 --> 00:08:55,900
+جبناها ناحية التانية صارت m2 v2 final تربيع ناقص
+
+109
+00:08:55,900 --> 00:08:59,620
+v2 initial ا تربيع هذا تكنيك عشان اوجد القانون
+
+110
+00:08:59,620 --> 00:09:03,900
+النهائي بعد هيكا we factor both sides of the
+
+111
+00:09:03,900 --> 00:09:10,680
+equation الان m1 v1 initial فكيتها فرق مربعين على
+
+112
+00:09:10,680 --> 00:09:14,800
+الجهتينبعدين separate the term containing M1 and
+
+113
+00:09:14,800 --> 00:09:18,580
+M2 in the equation بدأ أفصل المعادلة اللي فيها M1
+
+114
+00:09:18,580 --> 00:09:23,880
+و اللي فيها M2 اذا M1 V1 initial ناقص V1 final
+
+115
+00:09:23,880 --> 00:09:31,220
+سواء M2 V2 final ناقص V2 initial وبعدين بقسمها على
+
+116
+00:09:31,220 --> 00:09:36,880
+المعادلة 6.13 بطلع عندي V1 initial زائد V1 final
+
+117
+00:09:36,880 --> 00:09:41,800
+بسوا V2 final زائد V2 initialأذا ممكن أستخدم
+
+118
+00:09:41,800 --> 00:09:45,540
+القانون النهائي بهذا الشكل v1 initial ناقص v2
+
+119
+00:09:45,540 --> 00:09:49,820
+initial جيبنا هذا من ناحية التانية بتساوي ناقص v1
+
+120
+00:09:49,820 --> 00:09:54,580
+final ناقص v2 final هذا عشان أوجد اللي هو v1 final
+
+121
+00:09:54,580 --> 00:10:00,040
+وv2 final هذا المعادلة in combination طبعا
+
+122
+00:10:00,040 --> 00:10:05,240
+بستخدمها بوسطة معادلة 16 و بنحل و بنوجد طبعا اللي
+
+123
+00:10:05,240 --> 00:10:10,130
+هي v1 final وv2 final في حالةالـ Elastic Collision
+
+124
+00:10:10,130 --> 00:10:15,430
+و Perfect Elastic Collision نجي نلاقي كيف انا بنحل
+
+125
+00:10:15,430 --> 00:10:18,910
+اللي هي ال problem solving strategy قليلة حل
+
+126
+00:10:18,910 --> 00:10:23,090
+المسائل the following procedure is recommended for
+
+127
+00:10:23,090 --> 00:10:28,250
+solving بعض طبعا الغلاحظات لحل المسائلبتتعلق بيه
+
+128
+00:10:28,250 --> 00:10:32,730
+التصادمات بين جسمين أول حاجة بنختار coordinate
+
+129
+00:10:32,730 --> 00:10:38,970
+بنختار محاور بختار محاور معين سواء X أو Y بعدين
+
+130
+00:10:38,970 --> 00:10:42,310
+برسم diagram sketch the problem representing the
+
+131
+00:10:42,310 --> 00:10:46,770
+auto object برسم الجسمين و برسم اللي هي السرعات و
+
+132
+00:10:46,770 --> 00:10:50,350
+براعي أنه في عندي أنا اليمين موجب و الشمال سالب
+
+133
+00:10:51,790 --> 00:10:54,750
+Conservation of momentum برضه بستخدم قانون
+
+134
+00:10:54,750 --> 00:10:58,690
+Conservation of momentum قانون حفظ كمية التحرك بقى
+
+135
+00:10:58,690 --> 00:11:02,210
+إذا كان عندي جسمين بنكتب M1V1 initial و M2V2
+
+136
+00:11:02,210 --> 00:11:07,370
+initial بنستخدم M1V1 final و M2V2 final بنستخدم
+
+137
+00:11:07,370 --> 00:11:10,590
+ايضا ال بعد هي Conservation of energy قانون حفظ
+
+138
+00:11:10,590 --> 00:11:13,370
+الطاقة if the collision is elastic إذا ال
+
+139
+00:11:13,370 --> 00:11:17,250
+collision كان مرن بقى أكتب ال general expression
+
+140
+00:11:17,250 --> 00:11:19,590
+اللي هو القانون العام لل total energy before and
+
+141
+00:11:19,590 --> 00:11:23,230
+after the collisionوبعدين بساوي المعادلتين في بعض
+
+142
+00:11:23,230 --> 00:11:28,790
+ممكن نحلل ممكن نقسمهم على بعض طبعا skype this step
+
+143
+00:11:28,790 --> 00:11:33,520
+if the collision is not perfect and elasticبنحل
+
+144
+00:11:33,520 --> 00:11:36,880
+المعادلات اللى هى طبعا معادلة خاصة بكمية التحرك
+
+145
+00:11:36,880 --> 00:11:40,920
+معادلة خاصة بالطاقة بنحل المعادلات مع بعض و بنوجد
+
+146
+00:11:40,920 --> 00:11:46,720
+V1 Final و V2 Final فى بعض المعادلات طبعا بنعود V1
+
+147
+00:11:46,720 --> 00:11:50,900
+Final بدلالة الأولى بدلالة التانى تطلع لمعادلتين
+
+148
+00:11:50,900 --> 00:11:56,570
+المجهولين ممكن نحل V1 Final و V2 Finalنشيلة
+
+149
+00:11:56,570 --> 00:12:00,930
+example 6-6 two billiard balls of identical mass
+
+150
+00:12:00,930 --> 00:12:05,050
+في عندي طبعا كرة صغيرة تحت ال biliardo identical
+
+151
+00:12:05,050 --> 00:12:10,290
+mass يعني الكتة الواحدة المتمثلة بتتحرك towards
+
+152
+00:12:10,290 --> 00:12:14,510
+each other تتحرك ناحية بعض with a positive x axis
+
+153
+00:12:14,510 --> 00:12:17,910
+to the right ناحية اليمينبفرض that ان ال collision
+
+154
+00:12:17,910 --> 00:12:22,430
+between them is perfect elastic يعني عديم المرونة
+
+155
+00:12:22,430 --> 00:12:25,950
+if the initial velocity of the ball طبعا ال
+
+156
+00:12:25,950 --> 00:12:29,330
+initial velocity للكورات كانت تلاتين centimeter في
+
+157
+00:12:29,330 --> 00:12:32,210
+الثانية وعشرين يعني الكورة الأولى تتحرك بسرعة
+
+158
+00:12:32,210 --> 00:12:32,830
+تلاتين
+
+159
+00:12:39,310 --> 00:12:45,530
+بعد التصادم بدنا نوجد سرعاتهم بعد التصادم assume
+
+160
+00:12:45,530 --> 00:12:51,750
+friction and rotation are unimportant يعني بيحكي
+
+161
+00:12:51,750 --> 00:12:55,170
+لنا أنه طبعا بيهم ال friction الاحتكاك و ال
+
+162
+00:12:55,170 --> 00:13:02,180
+rotationهنا الكتلتين M1 V1 initial M2 V2 initial
+
+163
+00:13:02,180 --> 00:13:05,940
+هذا التصادم بيسموه perfect elastic وليس inelastic
+
+164
+00:13:05,940 --> 00:13:14,840
+perfect elastic طبعا اللي هو تصادم مرين تم after
+
+165
+00:13:14,840 --> 00:13:18,340
+the collision the object lost its change but both
+
+166
+00:13:18,340 --> 00:13:20,660
+the energy and momentum of the system are
+
+167
+00:13:20,660 --> 00:13:24,720
+conserved طبعا ال momentum وكمية التحرك conserved
+
+168
+00:13:24,720 --> 00:13:29,000
+استخدمالقانونين نجي نحل أول حاجة بأستخدم قانون
+
+169
+00:13:29,000 --> 00:13:34,440
+كمية التحرك طبعا M1 بيساوي M2 طبعا هتلتغ ال M من
+
+170
+00:13:34,440 --> 00:13:38,640
+الجهتين بعود عن V1 initial 30 V2 initial ناقص 20
+
+171
+00:13:38,640 --> 00:13:47,120
+بيبقى لعندي V1 final و V2 final نجي نعود V1 30 ال
+
+172
+00:13:47,120 --> 00:13:52,040
+M راحت V2 initial ناقص 20 بتساوي V1 final زائد V2
+
+173
+00:13:52,040 --> 00:13:52,460
+final
+
+174
+00:13:59,340 --> 00:14:03,300
+بتجيب معادلة تانية معادلة conservation of energy
+
+175
+00:14:03,820 --> 00:14:07,020
+بصير عندى v1 initial طبعا باستخدام القوانين
+
+176
+00:14:07,020 --> 00:14:12,900
+السابقة اللى هي معادلة 6 15 ناقص v1 final ناقص v2
+
+177
+00:14:12,900 --> 00:14:17,860
+final بنعود صار عندى معادلتين بمجهولين معادلتين
+
+178
+00:14:17,860 --> 00:14:21,840
+بمجهولين طبعا اللى هى أكتر من طريقة للحل ممكن أجيب
+
+179
+00:14:21,840 --> 00:14:26,840
+مثلا الأولى بدلالتي التانية هنا ممكن أجيب انه هنا
+
+180
+00:14:26,840 --> 00:14:30,880
+v1 final بتساوي عشرة ناقص v2 final أعود أنا في
+
+181
+00:14:30,880 --> 00:14:36,630
+المعادلة أو ممكن نحلهابإجمالهم مع بعض بنفع مع أنها
+
+182
+00:14:36,630 --> 00:14:42,090
+بتطلع V1 final نقص عشرين و V2 final بتساوي تلاتين
+
+183
+00:14:42,090 --> 00:14:51,390
+example 6-7Block of mass M1 كتلة جسم كتلته M1
+
+184
+00:14:51,390 --> 00:14:55,590
+بواحد بين ستة كيلو جرام Initially moving to the
+
+185
+00:14:55,590 --> 00:14:59,350
+right بيصير لحيط اليمين بسرعة أربعة عشر متر في
+
+186
+00:14:59,350 --> 00:15:03,950
+الثانية on frictionless horizontal track على سطح
+
+187
+00:15:03,950 --> 00:15:10,000
+أملس أفقي استضم بكتلة تانية massless springاستضم
+
+188
+00:15:10,000 --> 00:15:15,760
+بكتلة اللى هو نعبد الناعبد هذا كتلة طبعا يعني مجهو
+
+189
+00:15:15,760 --> 00:15:18,920
+يعني massless انه معدومة او احنا بنعتبرها مش
+
+190
+00:15:18,920 --> 00:15:22,680
+موجودة attached to a second block طبعا هداك ال
+
+191
+00:15:22,680 --> 00:15:27,660
+spring مربوط ب .. ب .. يعني عندي أنا كتلة تانية
+
+192
+00:15:27,660 --> 00:15:31,460
+هيها مربوطة ب spring يعني ال spring مربوط بكتلة و
+
+193
+00:15:31,460 --> 00:15:35,180
+هنا كتلةالكتلة الأولى تتحرك بسرعة أربعة والكتلة
+
+194
+00:15:35,180 --> 00:15:37,380
+التانية تتحرك بسرعة اتنين و نصف الكتلة التانية
+
+195
+00:15:37,380 --> 00:15:40,640
+مربوطة بال spring اللي هي ال force constant و
+
+196
+00:15:40,640 --> 00:15:47,200
+كتلته مهملة مهملة الآن طبعا اعطاني ال K اللي هي لل
+
+197
+00:15:47,200 --> 00:15:51,180
+spring ستة فعشرة اقصى اتنين المطلوب determine the
+
+198
+00:15:51,180 --> 00:15:53,700
+velocity of the block اتنين at the instant when
+
+199
+00:15:53,700 --> 00:15:55,780
+the block one is moving to the right with velocity
+
+200
+00:15:55,780 --> 00:16:01,090
+of تلاتة مطلوب مننا سرعة الكتلة M اتنينلما تكون
+
+201
+00:16:01,090 --> 00:16:06,230
+كتلة سرعت M1 بساوة 4 يعني لما M1 تصطدم بالزنبرك أو
+
+202
+00:16:06,230 --> 00:16:10,050
+بالنابط تضغطه مسافة معينة و تسير سرعتها بدل 4
+
+203
+00:16:10,050 --> 00:16:14,090
+تلاتة هذا المطلوب الأول ان انا اشنحل واحدة واحدة
+
+204
+00:16:15,320 --> 00:16:19,800
+مطلوب الاول ان هنا M1 ضغطت ال spring و صارت سرعتها
+
+205
+00:16:19,800 --> 00:16:26,520
+تلاتة لكن لسه في مزال مجال لضغط V2 final طبعا طبعا
+
+206
+00:16:26,520 --> 00:16:31,120
+هتتغير برضه اذا بدي اوجد الان find the velocity
+
+207
+00:16:31,120 --> 00:16:37,560
+بدي اوجد V2 final لما الكتلة M1 صارت سرعتها تلاتة
+
+208
+00:16:37,560 --> 00:16:40,800
+متر في الثانيطبعا المعطيات موجودة أننا بستخدم
+
+209
+00:16:40,800 --> 00:16:46,780
+قانون حفظ كمية التحرك اللي هو M1 V1 initial زاد M2
+
+210
+00:16:46,780 --> 00:16:50,840
+V2 initial بيساوي M1 V1 final زاد M2 V2 final
+
+211
+00:16:50,840 --> 00:16:54,840
+بتطلع V2 final بناء على هذا القانون عوضنا عن M1 1
+
+212
+00:16:54,840 --> 00:17:01,560
+.6 V1 initial 4 الأصلية زاد M2 V2 2 الأصلية نقص 2
+
+213
+00:17:01,560 --> 00:17:09,970
+.5 الان M1 كانت 1.6 V1 final كانت 3و V2 final احنا
+
+214
+00:17:09,970 --> 00:17:14,830
+مش عارفين انها بتطلع ناقص واحد بين سبعة اربع بعد
+
+215
+00:17:14,830 --> 00:17:18,350
+هيك طالب اللي هي المسافة اللي ال spring او
+
+216
+00:17:18,350 --> 00:17:22,010
+الزمبارك بينضغطها find the compression of the
+
+217
+00:17:22,010 --> 00:17:27,110
+spring اذا باستخدم اللي هي conservation of energy
+
+218
+00:17:27,110 --> 00:17:31,570
+of the system بنلاحظ ان طاقة الوضع المخزونة داخل
+
+219
+00:17:31,570 --> 00:17:35,990
+ال spring بنستخدمها في هذه الحالة اذا هنحكي ان E
+
+220
+00:17:35,990 --> 00:17:41,060
+initial بيساوي ال E finalE initial نص M1V1 initial
+
+221
+00:17:41,060 --> 00:17:46,220
+تربيع زاد نص M2V2 initial تربيع تقطي الحركة تقطي
+
+222
+00:17:46,220 --> 00:17:50,180
+الوضع للكتلة طبعا zero لإنها جالسة على نفس المستوى
+
+223
+00:17:50,180 --> 00:17:53,980
+تقطي الوضع المرونية برضه zero لإن ماكانش مضغوط
+
+224
+00:17:53,980 --> 00:18:00,080
+بساوي نص M1V1 final تربيعزائد نص M2 V2 final تربيع
+
+225
+00:18:00,080 --> 00:18:04,160
+زائد نص K X تربيع و بنوجد من هذه العلاقة اللي هي
+
+226
+00:18:04,160 --> 00:18:08,340
+من عوض عن كل واحدة الانصاص بيروحه بعوض عن M1 و M2
+
+227
+00:18:08,340 --> 00:18:13,280
+و M3 و اقصد M1 و M2 و V1 و V2 initial و final و
+
+228
+00:18:13,280 --> 00:18:21,220
+بقوجد اللي هي ال X بطلع point 173 emitter مثال 67
+
+229
+00:18:21,220 --> 00:18:26,810
+pulling pole on port space stationطبعا نوتجيز ping
+
+230
+00:18:26,810 --> 00:18:28,830
+pong ball is floating at rest relative to the
+
+231
+00:18:28,830 --> 00:18:34,930
+station and an astronaut towards
+
+232
+00:18:34,930 --> 00:18:41,390
+it at speed v طبعا initiating at perfect elastic
+
+233
+00:18:41,390 --> 00:18:45,710
+head on collision which answer is closest to the
+
+234
+00:18:45,710 --> 00:18:50,910
+ping pongballs speed after the collision طبعا احنا
+
+235
+00:18:50,910 --> 00:18:57,030
+هنا ممكن يعني هذا السؤال في عندى يعني محطة فضائية
+
+236
+00:18:57,030 --> 00:19:01,910
+سفينة فضائية كبيرة بدنا نضرب فيها او نرمي عليها
+
+237
+00:19:01,910 --> 00:19:07,010
+كرة كرة صغيرة هل الكرة الصغيرة ترتأت طبعا الكرة
+
+238
+00:19:07,010 --> 00:19:12,210
+انا رميتها بسرعة V كرة صغيرة ناحية اللى هي بسرعة V
+
+239
+00:19:12,210 --> 00:19:16,450
+رميتهاعلى السفينة .. على السفينة .. السفينة الفضاء
+
+240
+00:19:16,450 --> 00:19:20,590
+او المركبة الفضائية طبعا المركبة الفضائية كبيرة
+
+241
+00:19:20,590 --> 00:19:26,590
+رميت الكورة عليها فهترتد اللي هي الكورة الصغيرة
+
+242
+00:19:26,590 --> 00:19:30,290
+بسرعة V او كأنه الكورة الصغيرة رميتها على الحيط او
+
+243
+00:19:30,290 --> 00:19:34,290
+رميتها على جسم كبير هترتد بسرعة .. بنفس السرعة
+
+244
+00:19:34,290 --> 00:19:38,390
+الجواب انها هترتد بنفس السرعة لان الكتلة التانية
+
+245
+00:19:38,390 --> 00:19:42,570
+كبيرة و انا رميت كتلة صغيرةزى ما نرمى كرة صغيرة
+
+246
+00:19:42,570 --> 00:19:46,790
+على الحيط هترتد تقريبا بنفس السرعة هيك بنكون خلصنا
+
+247
+00:19:46,790 --> 00:19:48,850
+ان شاء الله chapter 6
+
diff --git a/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/zl4CKFPXxGk_raw.json b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/zl4CKFPXxGk_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..c9dfd7e088cf88ddc6728b974035674534ca98d7
--- /dev/null
+++ b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/zl4CKFPXxGk_raw.json
@@ -0,0 +1 @@
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اضغط السائق ال brake حتى لا تصطدم السيارة بالشاحنة", "tokens": [6027, 8592, 39319, 1863, 25961, 36764, 4587, 5172, 15844, 11933, 8592, 9640, 3660, 2423, 13063, 13063, 21136, 1829, 9640, 3660, 25961, 2655, 3714, 33599, 10632, 4724, 3794, 2288, 27884, 6976, 44650, 2288, 8978, 6024, 104, 7649, 10632, 1975, 11242, 17082, 9566, 21136, 16373, 4587, 2423, 13997, 11331, 49975, 20193, 6055, 9381, 9566, 40448, 21136, 1829, 9640, 3660, 20666, 8592, 39319, 1863, 3660], "avg_logprob": -0.131448419321151, "compression_ratio": 1.5273972602739727, "no_speech_prob": 3.2782554626464844e-06, "words": [{"start": 92.24, "end": 92.68, "word": "الشاحن", "probability": 0.991455078125}, {"start": 92.68, "end": 92.84, "word": " كان", "probability": 0.96728515625}, {"start": 92.84, "end": 93.16, "word": " واقف", "probability": 0.9864908854166666}, {"start": 93.16, "end": 93.3, "word": " على", "probability": 0.74755859375}, {"start": 93.3, "end": 93.66, "word": " إشارة", "probability": 0.9200439453125}, {"start": 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ال conservative مثال آخر اللي هو .. اللي هي الشغل الناتج عند ال spring أو النابض أو اللي هو الزنبرك هو يعتبر الشغل ال conservative force، إذا ال conservative force اللي هي مثالين، اللي هي .. مثال اللي هي ال gravity", "tokens": [3794, 38688, 8717, 3215, 2288, 3794, 8608, 16758, 4587, 995, 4386, 20193, 5016, 4587, 995, 36632, 11242, 995, 25124, 17082, 1211, 2423, 8315, 2655, 7435, 18871, 2423, 13780, 50113, 6027, 19753, 34740, 13672, 1829, 31439, 4386, 13672, 1829, 39896, 25124, 17082, 1211, 2423, 8315, 2655, 7435, 43242, 2423, 5587, 34051, 28239, 16758, 11242, 34051, 13672, 1829, 31439, 6024, 110, 1863, 26890, 4117, 31439, 7251, 34268, 26890, 25124, 17082, 1211, 2423, 13780, 3464, 12399, 11933, 15730, 2423, 13780, 3464, 13672, 1829, 39896, 50113, 6027, 9957, 12399, 13672, 1829, 39896, 4386, 50113, 6027, 13672, 1829, 39896, 2423, 12110], "avg_logprob": -0.18315077319587628, "compression_ratio": 2.050761421319797, "no_speech_prob": 8.52346420288086e-06, "words": [{"start": 1185.05, "end": 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57, "seek": 124968, "start": 1220.72, "end": 1249.68, "text": "الشغل الـ non-conservative work هو الشغل إنها تجعل الاحتكاك فقط فبالتالي الشغل الـ non-conservative تساوي ناقص FK في Delta X أو كمان Delta .. Delta N C بزاوية Delta C بساوي Delta KA أو بساوي W net إن شاء الله في ال .. في التسجيل القادم سنتكلم عن عما سبق بالتفصيل بsection خمسة تلاتة إن شاء الله", "tokens": [6027, 8592, 17082, 1211, 2423, 39184, 2107, 12, 21190, 1978, 1166, 589, 31439, 25124, 17082, 1211, 36145, 11296, 6055, 7435, 30241, 42963, 33753, 4117, 995, 4117, 6156, 47432, 6156, 3555, 6027, 2655, 6027, 1829, 25124, 17082, 1211, 2423, 39184, 2107, 12, 21190, 1978, 1166, 6055, 3794, 995, 45865, 8717, 995, 4587, 9381, 479, 42, 8978, 18183, 1783, 34051, 9122, 2304, 7649, 18183, 4386, 18183, 426, 383, 4724, 11622, 995, 2407, 10632, 18183, 383, 4724, 3794, 995, 45865, 18183, 31233, 34051, 4724, 3794, 995, 45865, 343, 2533, 36145, 13412, 16606, 21984, 8978, 2423, 4386, 8978, 16712, 3794, 7435, 26895, 25062, 18513, 2304, 8608, 29399, 4117, 19528, 18871, 6225, 15042, 8608, 3555, 4587, 20666, 2655, 5172, 9381, 26895, 4724, 11963, 16490, 2304, 3794, 3660, 6055, 1211, 9307, 3660, 36145, 13412, 16606, 21984], "avg_logprob": -0.1626908392396592, "compression_ratio": 1.7568627450980392, "no_speech_prob": 0.0019741058349609375, "words": [{"start": 1220.72, "end": 1221.38, "word": "الشغل", "probability": 0.98828125}, {"start": 1221.38, "end": 1221.54, "word": " الـ", "probability": 0.785888671875}, {"start": 1221.54, "end": 1221.62, "word": " non", "probability": 0.56201171875}, {"start": 1221.62, "end": 1222.14, "word": "-conservative", "probability": 0.8521728515625}, {"start": 1222.14, "end": 1222.7, "word": " work", "probability": 0.92529296875}, {"start": 1222.7, "end": 1222.98, "word": " هو", "probability": 0.970703125}, {"start": 1222.98, "end": 1223.82, "word": " الشغل", "probability": 0.9461263020833334}, {"start": 1223.82, "end": 1224.12, "word": " إنها", "probability": 0.4619140625}, {"start": 1224.12, "end": 1224.56, "word": " تجعل", "probability": 0.849609375}, {"start": 1224.56, "end": 1226.44, "word": " الاحتكاك", "probability": 0.94619140625}, {"start": 1226.44, "end": 1226.94, "word": " فقط", "probability": 0.99560546875}, {"start": 1226.94, "end": 1228.44, "word": " فبالتالي", "probability": 0.966552734375}, {"start": 1228.44, "end": 1229.2, "word": " الشغل", "probability": 0.9788411458333334}, {"start": 1229.2, "end": 1229.36, "word": " الـ", "probability": 0.7783203125}, {"start": 1229.36, "end": 1229.44, "word": " non", "probability": 0.921875}, {"start": 1229.44, "end": 1229.98, "word": "-conservative", "probability": 0.888427734375}, {"start": 1229.98, "end": 1230.54, "word": " تساوي", "probability": 0.8203125}, {"start": 1230.54, "end": 1231.08, "word": " ناقص", "probability": 0.960205078125}, {"start": 1231.08, "end": 1231.6, "word": " FK", "probability": 0.72509765625}, {"start": 1231.6, "end": 1232.22, "word": " في", "probability": 0.87353515625}, {"start": 1232.22, "end": 1232.6, "word": " Delta", "probability": 0.57373046875}, {"start": 1232.6, "end": 1233.0, "word": " X", "probability": 0.9765625}, {"start": 1233.0, "end": 1233.38, "word": " أو", "probability": 0.89404296875}, {"start": 1233.38, "end": 1234.2, "word": " كمان", "probability": 0.9339192708333334}, {"start": 1234.2, "end": 1234.82, "word": " Delta", "probability": 0.884765625}, {"start": 1234.82, "end": 1235.04, "word": " ..", "probability": 0.163818359375}, {"start": 1235.04, "end": 1235.68, "word": " Delta", "probability": 0.86181640625}, {"start": 1235.68, "end": 1235.98, "word": " N", "probability": 0.331298828125}, {"start": 1235.98, "end": 1236.2, "word": " C", "probability": 0.6826171875}, {"start": 1236.2, "end": 1236.54, "word": " بزاوية", "probability": 0.769580078125}, {"start": 1236.54, "end": 1236.78, "word": " Delta", "probability": 0.92724609375}, {"start": 1236.78, "end": 1237.04, "word": " C", "probability": 0.9833984375}, {"start": 1237.04, "end": 1237.4, "word": " بساوي", "probability": 0.792236328125}, {"start": 1237.4, "end": 1237.68, "word": " Delta", "probability": 0.9580078125}, {"start": 1237.68, "end": 1238.02, "word": " KA", "probability": 0.6162109375}, {"start": 1238.02, "end": 1238.2, "word": " أو", "probability": 0.8974609375}, {"start": 1238.2, "end": 1238.6, "word": " بساوي", "probability": 0.910400390625}, {"start": 1238.6, "end": 1239.14, "word": " W", "probability": 0.97412109375}, {"start": 1239.14, "end": 1239.88, "word": " net", "probability": 0.705078125}, {"start": 1239.88, "end": 1240.42, "word": " إن", "probability": 0.52978515625}, {"start": 1240.42, "end": 1240.54, "word": " شاء", "probability": 0.946044921875}, {"start": 1240.54, "end": 1240.78, "word": " الله", "probability": 0.96435546875}, {"start": 1240.78, "end": 1241.06, "word": " في", "probability": 0.96142578125}, {"start": 1241.06, "end": 1241.32, "word": " ال", "probability": 0.89697265625}, {"start": 1241.32, "end": 1241.6, "word": " ..", "probability": 0.9482421875}, {"start": 1241.6, "end": 1241.8, "word": " في", "probability": 0.974609375}, {"start": 1241.8, "end": 1242.3, "word": " التسجيل", "probability": 0.98583984375}, {"start": 1242.3, "end": 1243.26, "word": " القادم", "probability": 0.9933268229166666}, {"start": 1243.26, "end": 1244.12, "word": " سنتكلم", "probability": 0.9886474609375}, {"start": 1244.12, "end": 1244.48, "word": " عن", "probability": 0.9892578125}, {"start": 1244.48, "end": 1245.1, "word": " عما", "probability": 0.54345703125}, {"start": 1245.1, "end": 1245.52, "word": " سبق", "probability": 0.9860026041666666}, {"start": 1245.52, "end": 1246.4, "word": " بالتفصيل", "probability": 0.98447265625}, {"start": 1246.4, "end": 1247.74, "word": " بsection", "probability": 0.4954833984375}, {"start": 1247.74, "end": 1248.52, "word": " خمسة", "probability": 0.859619140625}, {"start": 1248.52, "end": 1249.1, "word": " تلاتة", "probability": 0.9296875}, {"start": 1249.1, "end": 1249.32, "word": " إن", "probability": 0.96630859375}, {"start": 1249.32, "end": 1249.46, "word": " شاء", "probability": 0.990478515625}, {"start": 1249.46, "end": 1249.68, "word": " الله", "probability": 0.96240234375}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 1252.1825, "duration_after_vad": 1234.26159375}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/F4VkxdnkWVs.srt b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/F4VkxdnkWVs.srt
new file mode 100644
index 0000000000000000000000000000000000000000..2b3a8c31d9150218b1a226f60ca4db10305416e9
--- /dev/null
+++ b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/F4VkxdnkWVs.srt
@@ -0,0 +1,671 @@
+1
+00:00:00,000 --> 00:00:09,160
+اليوم أكملت لكم دينكم وأتممت عليكم نعمتي ورضيت لكم الإسلام دينًا
+
+2
+00:00:09,160 --> 00:00:22,200
+الإسلام دينًا باسم
+
+3
+00:00:22,200 --> 00:00:26,620
+الله الرحمن الرحيم الحمد لله والصلاة والسلام على
+
+4
+00:00:26,620 --> 00:00:32,910
+رسول الله، السلام عليكم ورحمة الله وبركاته. موضوعنا
+
+5
+00:00:32,910 --> 00:00:39,430
+اليوم هو الاستصحاب باعتباره مصدرا من المصادر
+
+6
+00:00:39,430 --> 00:00:46,270
+الاستدلالية والأدلة المختلفة فيه بين الفقهاء. وفي هذا
+
+7
+00:00:46,270 --> 00:00:52,590
+الموضوع سنتناول المحاور التالية: أولًا تعريف
+
+8
+00:00:52,590 --> 00:00:57,850
+الاستصحاب. ثانيًا أنواع الاستصحاب. ثالثًا حجية
+
+9
+00:00:57,850 --> 00:01:06,090
+الاستصحاب. فنبدأ أولًا بتعريف الاستصحاب. أولًا باللغة:
+
+10
+00:01:06,090 --> 00:01:13,750
+الاستصحاب في اللغة هو استفعال، أي استصحاب على وزن
+
+11
+00:01:13,750 --> 00:01:23,110
+استفعال، مأخوذ من الصحبة وهي الملازمة. فكل شيء لازم
+
+12
+00:01:23,110 --> 00:01:28,790
+شيئًا يُقال: استصحبه. هذا في اللغة. أما في الاصطلاح،
+
+13
+00:01:28,790 --> 00:01:36,290
+فهناك تعريفات عديدة للاستصحاب عند العلماء. من هذه
+
+14
+00:01:36,290 --> 00:01:44,410
+التعريفات: أولًا قالوا: الاستصحاب عبارة عن الحكم بثبوت
+
+15
+00:01:44,410 --> 00:01:49,490
+أمر في زمان ثانٍ بناءً على ثبوته في زمان
+
+16
+00:01:49,490 --> 00:01:56,770
+أول، لفقدان ما يصلح للتغيير، أي لعدم وجود دليل
+
+17
+00:01:56,770 --> 00:02:04,970
+يثبت تغير الحال. التعريف الثاني: قالوا هو، أي الاستصحاب،
+
+18
+00:02:06,210 --> 00:02:13,130
+استدامة إثبات ما كان ثابتًا أو نفي ما كان منفيًا
+
+19
+00:02:13,130 --> 00:02:19,830
+حتى يقوم دليل على تغيير الحالة. والتعريف الثالث وهو
+
+20
+00:02:19,830 --> 00:02:25,610
+لا يخرج عن معنى التعريفين السابقين، فقالوا: هو بقاء
+
+21
+00:02:25,610 --> 00:02:32,510
+ما كان على ما كان، نفيًا أو إثباتًا، حتى يثبت دليل
+
+22
+00:02:32,510 --> 00:02:41,850
+يغير الحالة. فمثلًا: من علم وجوده في المرض ثم حصل
+
+23
+00:02:41,850 --> 00:02:48,930
+تردد في زواله، والمقصود هنا بالتردد أي تساوي
+
+24
+00:02:48,930 --> 00:02:55,330
+الاحتمالات، تساوي احتمال بقائه مع تساوي احتمال
+
+25
+00:02:55,330 --> 00:03:02,940
+زواله، فهذا هو المقصود بالتردد. لكننا علمنا سابقًا
+
+26
+00:03:02,940 --> 00:03:12,040
+بوجوده، والتردد حصل في زواله، أي احتمال زواله مع عدم
+
+27
+00:03:12,040 --> 00:03:18,340
+زواله كان متساويًا، ففي هذه الحالة نحكم ببقائه
+
+28
+00:03:18,340 --> 00:03:25,820
+استصحابًا لوجوده السابق. كذلك الحال لو علم عدم
+
+29
+00:03:25,820 --> 00:03:32,730
+وجوده في الماضي ثم حصل تردد في وجوده، أي احتمال
+
+30
+00:03:32,730 --> 00:03:38,130
+وجوده مع عدم وجوده أصبح متساويًا، ولا نستطيع أن
+
+31
+00:03:38,130 --> 00:03:43,790
+نرجح أحدهما منهما، وهذا هو الشك. حينئذٍ حكمنا
+
+32
+00:03:43,790 --> 00:03:51,110
+باستمرار عدمه استصحابًا لعدمه السابق. بناءً على هذا
+
+33
+00:03:51,110 --> 00:03:58,750
+الأمر: فمن علمت حياته في وقت معين حكمنا باستمرار
+
+34
+00:03:58,750 --> 00:04:06,310
+حياته حتى يقوم الدليل على وفاته. كذلك أيضًا طبعًا
+
+35
+00:04:06,310 --> 00:04:12,350
+في هذه الحالة في قضية الحكم بحياته أو حكم
+
+36
+00:04:12,350 --> 00:04:17,870
+بموته تترتب عليه أحكام متعلقة بالميراث، ومتعلقة بعدد
+
+37
+00:04:17,870 --> 00:04:23,090
+الزوجات إلى غير ذلك قد نشير إليه في سياق الحديث. أيضًا
+
+38
+00:04:23,090 --> 00:04:30,210
+من تزوج امرأة على أنها بكر ثم ادعى الثيوبة بعد
+
+39
+00:04:30,210 --> 00:04:37,070
+الدخول فلا يقبل قوله بلا بينة استصحابًا لوجود
+
+40
+00:04:37,070 --> 00:04:43,870
+البكارة لأنها هي الأصل منذ النشأة الأولى. كذلك أيضًا
+
+41
+00:04:43,870 --> 00:04:49,690
+من اشترى كلبًا على أنه من كلاب الـ Police التي
+
+42
+00:04:49,690 --> 00:04:57,330
+تحسن تتبع الآثار وتساعد على كشف الجريمة أو أنه قد
+
+43
+00:04:57,330 --> 00:05:03,510
+اشتراه على أنه كلب صيد، فدعى بفوات الوصف، أي أنه ليس
+
+44
+00:05:03,510 --> 00:05:10,150
+كلبًا من كلاب الـ Police أو ليس كلب صيد، فالقول قوله
+
+45
+00:05:11,160 --> 00:05:17,300
+إلا إذا ثبت خلافه، وذلك استصحابًا للعدم الأصلي أو
+
+46
+00:05:17,300 --> 00:05:23,020
+للعدم السابق، لأن الأصل في هذه العوارض الطارئة أو
+
+47
+00:05:23,020 --> 00:05:27,200
+هذه الأوصاف الطارئة يعني الأصل فيها العدم وإنما
+
+48
+00:05:27,200 --> 00:05:32,560
+هذا الأمر يستفاد بالمِران والتدريب، يعني كونه كلب
+
+49
+00:05:32,560 --> 00:05:36,590
+صيد، هذا الأمر ليس موجودًا معه منذ النشأة وإنما
+
+50
+00:05:36,590 --> 00:05:42,230
+يحصل بالتعليم والتدريب. وكذلك كونه كلب بوليس،
+
+51
+00:05:42,230 --> 00:05:47,950
+يتبع الجريمة، هذا لا يوجد معه إبدانًا وإنما يحصل
+
+52
+00:05:47,950 --> 00:05:51,190
+بالتعليم والمران والتدريب.
+
+53
+00:05:53,390 --> 00:05:58,030
+أما بالنسبة لأنواع الاستصحاب، فهناك عدة أنواع
+
+54
+00:05:58,030 --> 00:06:03,350
+للاستصحاب. من هذه الأنواع: أولًا استصحاب حكم الإباحة
+
+55
+00:06:03,350 --> 00:06:11,030
+الأصلية للأشياء. فحينما نقول الإباحة الأصلية للأشياء،
+
+56
+00:06:11,030 --> 00:06:16,230
+أي أن الإباحة هي الحكم الأصلي لموجودات هذا الكون،
+
+57
+00:06:16,230 --> 00:06:25,770
+وإنما يحرم ما يحرم منها بدليل شرعي وسبب
+
+58
+00:06:25,770 --> 00:06:33,670
+تعيينه، لشك أنه يعني الدرر في ذلك. والدليل على أن
+
+59
+00:06:33,670 --> 00:06:39,690
+الحكم الأصلي للأشياء النافعة هو الإباحة، قوله تعالى:
+
+60
+00:06:39,690 --> 00:06:44,990
+ممتناً على عباده: "وَسَخَّرَ لَكُم مَّا فِي السَّمَاوَاتِ وَمَا فِي
+
+61
+00:06:44,990 --> 00:06:50,490
+الأرضِ جَمِيعًا مِّنكُمْ". وقوله تعالى: "هُوَ الَّذِي خَلَقَ لَكُم مَّا
+
+62
+00:06:50,490 --> 00:06:56,490
+فِي الأَرْضِ جَمِيعًا". ولا يتم الامتنان ولا يكون التسخير
+
+63
+00:06:56,490 --> 00:07:02,710
+إلا إذا كان الانتفاع بهذه المخلوقات مباحًا. أما
+
+64
+00:07:02,710 --> 00:07:07,410
+الأشياء الضارة فالأصل فيها التحريم لقول صلى الله
+
+65
+00:07:07,410 --> 00:07:13,690
+عليه وسلم: "لا ضرر ولا ضرار". من أمثلة ذلك الأشياء
+
+66
+00:07:13,690 --> 00:07:19,950
+النافعة: من طعام أو شراب أو حيوان أو نبات أو جمال،
+
+67
+00:07:19,950 --> 00:07:25,550
+فهذه الأشياء لا يوجد دليل على تحريمها، فالأصل فيها
+
+68
+00:07:25,550 --> 00:07:30,970
+الحِل والإباحة. ثانيًا أو النوع الثاني من أنواع
+
+69
+00:07:30,970 --> 00:07:35,990
+الاستصحاب هو استصحاب البراءة الأصلية أو العدم
+
+70
+00:07:35,990 --> 00:07:44,570
+الأصلي. فمثلًا ذمة الإنسان غير مشغولة بحق ما إلا إذا
+
+71
+00:07:44,570 --> 00:07:53,950
+قام الدليل على ذلك. من الأمثلة: إذا ادعى المضارب عدم
+
+72
+00:07:53,950 --> 00:08:01,170
+الربح، فالقول قولُه. المقصود بالمضارب هنا: المضارب
+
+73
+00:08:01,170 --> 00:08:11,930
+هنا من يأخذ أو من يُعطى له مال ليستثمره. بمعنى أن
+
+74
+00:08:11,930 --> 00:08:19,580
+رجل يملك مالًا ولا يعرف كيف يستثمره فيُدفعه إلى رجل
+
+75
+00:08:19,580 --> 00:08:24,740
+آخر صاحب خبرة، صاحب معرفة بـ Capability الاستثمار
+
+76
+00:08:24,740 --> 00:08:32,190
+والربح، فيُدفعه إليه ليستثمره ويتفقان على ربح معين.
+
+77
+00:08:32,190 --> 00:08:37,590
+طبعًا هذا النوع من العقود اسمه المضاربة، اسمه
+
+78
+00:08:37,590 --> 00:08:43,030
+المضاربة، والربح بينهما على ما يتفقان، والخسارة إنما
+
+79
+00:08:43,030 --> 00:08:48,190
+تكون على صاحب المال لأن المضارب يخسر جهد جهده
+
+80
+00:08:48,190 --> 00:08:55,130
+وتعبُّه. فهنا لو صار بينهم خلاف على الربح، صاحب المال
+
+81
+00:08:55,130 --> 00:09:02,660
+يقول: ربحنا، والمضارب يقول: لم نربح، فدعى المضارب عدم
+
+82
+00:09:02,660 --> 00:09:09,200
+الربح، فحينئذٍ يقبل قول المضارب. لماذا؟ عودة إلى
+
+83
+00:09:09,200 --> 00:09:16,240
+الأصل، وهو الأصل عدم الربح، فيُستصحب العدم إلا إذا
+
+84
+00:09:16,240 --> 00:09:24,320
+ثبت خلافه. كذلك أيضًا مثال آخر: إذا دعى شخص على آخر
+
+85
+00:09:24,320 --> 00:09:29,670
+حقًا فعليه أن يثبته، لأن الأصل في المدعى عليه
+
+86
+00:09:29,670 --> 00:09:34,370
+البراءة من المدعى به. ومن هنا جاء حديث النبي صلى
+
+87
+00:09:34,370 --> 00:09:41,010
+الله عليه وسلم: "البينة على المدعي واليمين على من
+
+88
+00:09:41,010 --> 00:09:47,290
+أنكر". فالمدعي يدعي على خلاف الأصل، المدعي يدعي شغل
+
+89
+00:09:47,290 --> 00:09:52,430
+الذمة، والأصل براءة الذمة، فعليه أن يأتي بدليل
+
+90
+00:09:53,040 --> 00:09:58,200
+يقيني يزيل به الأصل الثابت في يقينه. فإذا لم
+
+91
+00:09:58,200 --> 00:10:05,300
+يأتي لا يثبت ادعاؤه. وحينئذٍ ينقل الأمر إلى
+
+92
+00:10:05,300 --> 00:10:10,120
+المدعى عليه، فيكفيه أن يأتي باليمين. واليمين ضعيفة
+
+93
+00:10:10,120 --> 00:10:16,700
+لكنها موافقة للأصل فيقويها، ويعني لا يثبت المدعى
+
+94
+00:10:16,700 --> 00:10:22,140
+به في حقه. وهذا من قبيل استصحاب البراءة الأصلية
+
+95
+00:10:22,140 --> 00:10:29,140
+أو العدم الأصلي. أما النوع الثالث من أنواع الاستصحاب،
+
+96
+00:10:29,140 --> 00:10:36,760
+فهو استصحاب الوصف المثبت للحكم الشرعي حتى يقوم
+
+97
+00:10:36,760 --> 00:10:45,260
+الدليل على خلافه. وهو أن ثبت بالشرع حكم معين، فإن
+
+98
+00:10:45,260 --> 00:10:53,310
+ذلك الحكم يستمر حتى يقوم دليل يغير ذلك. فمثلًا: من
+
+99
+00:10:53,310 --> 00:11:00,030
+ثبتت ملكيته لعقار أو منقول، فإن هذه الملكية تبقى
+
+100
+00:11:00,030 --> 00:11:06,890
+قائمة ونحكم بها إلا إذا قام الدليل على زوالها، كأن
+
+101
+00:11:06,890 --> 00:11:13,850
+يبيع هذا العقار أو يجعله وقفًا أو يجعله هبة لشخص ما.
+
+102
+00:11:13,850 --> 00:11:23,440
+وكذلك أيضًا شغل الذمة بدين عند وجود سببه من التزام
+
+103
+00:11:23,440 --> 00:11:32,000
+مال أو إتلاف مال، يبقى هذا الدين ثابتًا وقائمًا
+
+104
+00:11:32,000 --> 00:11:40,810
+إلا إذا وجد دليل يغير هذا الوصف الثابت. أي إذا قام
+
+105
+00:11:40,810 --> 00:11:48,170
+الدليل على تفريغ الذمة، وذلك إما بأداء ذلك الحق أو
+
+106
+00:11:48,170 --> 00:11:55,530
+بالإبراء. أي لو أن شخصًا استدان من شخص آخر، فإن
+
+107
+00:11:55,530 --> 00:12:03,710
+هذا حكم الدين قائم إلا إذا ثبت أنه قد سدد دينه، أو
+
+108
+00:12:03,710 --> 00:12:10,670
+أن صاحب الدين قد سامحه وأسقط حقه. فحينئذٍ
+
+109
+00:12:10,670 --> 00:12:17,250
+الذمة لم تعد مشغولة بسبب الأداء أو بسبب الإبراء.
+
+110
+00:12:17,250 --> 00:12:25,010
+كذلك الحال أيضًا، الحل بين الزوجين إنما جاء بسبب عقد
+
+111
+00:12:25,010 --> 00:12:31,150
+الزواج، وهذا يبقى قائمًا حتى يوجد الدليل على حصول
+
+112
+00:12:31,150 --> 00:12:39,310
+الفرقة بالطلاق والقضاء العدة وغير ذلك من الأمور.
+
+113
+00:12:39,310 --> 00:12:49,260
+منها انشغال الذمة بدفع قيمة الشيء المتلف وضمانه عند
+
+114
+00:12:49,260 --> 00:12:55,400
+وجود سببه وهو الإتلاف، فإن هذه الذمة تكون مشغولة
+
+115
+00:12:55,400 --> 00:13:02,400
+ويستمر ذلك حتى يوجد ما يزيله وهو دفع قيمة المتلف
+
+116
+00:13:02,400 --> 00:13:09,880
+أو إسقاط تلك القيمة من قبل المالك. أي بالتوضيح: لو
+
+117
+00:13:09,880 --> 00:13:17,170
+أنا شخصيًا أتلف مالًا لشخص آخر، أتلف له سيارة أو أتلف
+
+118
+00:13:17,170 --> 00:13:24,730
+له جهازًا، فالمُتلف عليه أن يضمن قيمة ما أتلفه. وهذا
+
+119
+00:13:24,730 --> 00:13:32,730
+الأمر يبقى قائمًا وثابتًا في ذمته، وتبقى الذمة مشغولة
+
+120
+00:13:32,730 --> 00:13:41,350
+إلى أن يقوم المُتلف بتصليح ما أتلفه أو بدفع قيمة
+
+121
+00:13:41,350 --> 00:13:48,830
+التلف، أو أن يقوم صاحب المال بإسقاط حقه وبمسامحته.
+
+122
+00:13:48,830 --> 00:13:54,950
+فحينئذٍ لا تعد الذمة مشغولة. كذلك أيضًا مثال آخر:
+
+123
+00:13:54,950 --> 00:14:02,070
+ملك الإنسان للأرض أو الماء بسبب عقد شراء مثلًا، يستمر
+
+124
+00:14:02,070 --> 00:14:08,530
+حتى يوجد ما يزيله. بمعنى أنه لو اشترى أرضًا، فهذه
+
+125
+00:14:08,530 --> 00:14:13,730
+الأرض تبقى بحقه إلا إذا ثبت أنه قد باع هذه الأرض
+
+126
+00:14:13,730 --> 00:14:20,630
+لشخص آخر أو قام بوهبتها لشخص آخر، فهنا إذن يزول
+
+127
+00:14:20,630 --> 00:14:24,610
+هذا الملك. أما
+
+128
+00:14:25,500 --> 00:14:32,500
+المحور الآخر فهو حجية الاستصحاب، بمعنى: هل يعتبر
+
+129
+00:14:32,500 --> 00:14:39,040
+الاستصحاب أصلًا تُبنى عليه الأحكام أم لا يعتبر أصلًا
+
+130
+00:14:39,040 --> 00:14:44,560
+تُبنى عليه الأحكام؟ اختلف العلماء في الاستصحاب، هل هو
+
+131
+00:14:44,560 --> 00:14:50,040
+حجة في الدفع وفي الإثبات أم أنه حجة في الدفع لا في
+
+132
+00:14:50,040 --> 00:14:56,180
+الإثبات؟ على قولين، وسنشير في سياق الشرح معنى الدفع
+
+133
+00:14:56,180 --> 00:15:01,490
+والإثبات. فاختلفوا على قولين: القول الأول قالوا:
+
+134
+00:15:01,490 --> 00:15:07,770
+الاستصحاب حجة في الدفع لا في الإثبات، وهو قول
+
+135
+00:15:07,770 --> 00:15:16,010
+الحنفية ومن وافقهم. أي أنه حجة لإبقاء حالة على حالتها
+
+136
+00:15:16,010 --> 00:15:21,310
+ودفع ما يخالفها. هذا المقصود بحجيته في الدفع لا في
+
+137
+00:15:21,310 --> 00:15:28,570
+الإثبات. أما القول الثاني فقالوا: الاستصحاب حجة للدفع
+
+138
+00:15:28,570 --> 00:15:34,230
+والإثبات، وبه إجماع الشافعية والحنابلة. وتقرير هذا
+
+139
+00:15:34,230 --> 00:15:41,210
+القول كأنه ثابت بدليل جديد حاضر، لأن الاستصحاب
+
+140
+00:15:41,210 --> 00:15:46,790
+يستلزم الظن الراجح ببقاء الشيء على ما كان عليه،
+
+141
+00:15:46,790 --> 00:15:53,100
+والظن الراجح معتبر في الأحكام الشرعية العملية. ما
+
+142
+00:15:53,100 --> 00:15:58,440
+يتفرع عن هذا الخلاف، يتفرع عن هذا الخلاف
+
+143
+00:15:58,440 --> 00:16:04,840
+اختلافهم في المفقود. أي نريد هنا توضيح كيف يكون حجة
+
+144
+00:16:04,840 --> 00:16:09,920
+في الدفع لا في الإثبات، وكيف يكون حجة في الدفع
+
+145
+00:16:09,920 --> 00:16:16,620
+وفي الإثبات؟ اختلافهم في المفقود: أن إنسانًا خرج وانقطعت
+
+146
+00:16:16,620 --> 00:16:23,520
+أخباره، ولا ندري هل هو حي أم أنه ميت؟ فعند
+
+147
+00:16:23,520 --> 00:16:29,480
+الحنفية يُعتبر حيًا استصحابًا، فيأخذ حكم الأحياء
+
+148
+00:16:29,480 --> 00:16:37,220
+بالنسبة لأمواله وعقوده القائمة وقت فقده، فلا يُورث
+
+149
+00:16:37,220 --> 00:16:46,130
+عنْه ولا تبين منه زوجته. ولكن حياته هذه لا تصلح
+
+150
+00:16:46,130 --> 00:16:53,530
+لإثبات حق جديد، أي لإثبات أمر لم يكن للمفقود وقت
+
+151
+00:16:53,530 --> 00:17:00,820
+فقده. فلا يرثه من وارثه إذا مات قبله. بمعنى أنه لا
+
+152
+00:17:00,820 --> 00:17:06,780
+يستحق مطالبة بتسليم نصيبه من الميراث وإنما
+
+153
+00:17:06,780 --> 00:17:13,620
+يُوقف هذا النصيب إلى أن تتبين حالته. فإما أن يظهر أنه
+
+154
+00:17:13,620 --> 00:17:19,860
+حي فيستحق نصيبه الموقوف، وإما أن تثبت وفاته بحكم
+
+155
+00:17:19,860 --> 00:17:25,370
+القاضي، فيُقسم نصيبه على ورثته، ورثته الذين كانوا
+
+156
+00:17:25,370 --> 00:17:31,710
+أحياء في ذلك الوقت. أما الذين قالوا بحجية الاستصحاب
+
+157
+00:17:31,710 --> 00:17:40,870
+دفعًا وإثباتًا، فعندهم المفقود تثبت حياته وله حكم
+
+158
+00:17:40,870 --> 00:17:47,300
+الأحياء تمامًا، فلا تزول عنه أمواله ولا تبين منه
+
+159
+00:17:47,300 --> 00:17:53,960
+زوجته، ويستحق نصيبه من الميراث إذا مات مورثه قبله،
+
+160
+00:17:53,960 --> 00:18:00,700
+وكذا يستحق نصيبه من الموصى به. مثل هذا الخلاف،
+
+161
+00:18:00,700 --> 00:18:07,060
+اختلافهم في الصلح عند الإنكار. فعند الحنفية يصح هذا
+
+162
+00:18:07,060 --> 00:18:13,960
+الصلح بين المدعي والمدعى عليه المنكر، ولا يصح هذا
+
+163
+00:18:13,960 --> 00:18:19,200
+الصلح عند غير الحنفية كالشافعية. وجدنا ما قلناه من
+
+164
+00:18:19,200 --> 00:18:26,080
+حجية الاستصحاب دفعًا وإثباتًا. ما يُلاحَظ على الاستصحاب:
+
+165
+00:18:27,180 --> 00:18:33,240
+أولًا: الاستصحاب في الحقيقة لا يُثبت حكمًا جديدًا،
+
+166
+00:18:33,240 --> 00:18:39,040
+ولكن يستمر به الحكم السابق الثابت بدليله المعتبر،
+
+167
+00:18:39,040 --> 00:18:45,420
+فأي الاستصحاب إذن ليس في ذاته دليلًا فقهيًا ولا
+
+168
+00:18:45,420 --> 00:18:50,520
+مصدرًا تُستَحَق منه الأحكام الشرعية، وإن
\ No newline at end of file
diff --git a/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/F4VkxdnkWVs_postprocess.srt b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/F4VkxdnkWVs_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..7bbfb9167926455e143bb72bfebd259d12dec933
--- /dev/null
+++ b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/F4VkxdnkWVs_postprocess.srt
@@ -0,0 +1,844 @@
+1
+00:00:00,000 --> 00:00:09,160
+اليوم أكملت لكم دينكم وأتممت عليكم نعمتي ورضيت لكم
+
+2
+00:00:09,160 --> 00:00:22,200
+الإسلام دينا بسم
+
+3
+00:00:22,200 --> 00:00:26,620
+الله الرحمن الرحيم الحمد لله والصلاة والسلام على
+
+4
+00:00:26,620 --> 00:00:32,910
+رسول اللهالسلام عليكم ورحمة الله وبركاته موضوعنا
+
+5
+00:00:32,910 --> 00:00:39,430
+اليوم هو الاستصحاب باعتباره مصدرا من المصادر
+
+6
+00:00:39,430 --> 00:00:46,270
+التماعية والادلة المختلفة بيها بين الفقهاءوفي هذا
+
+7
+00:00:46,270 --> 00:00:52,590
+الموضوع سنتناول المحاور التالية أولا تعريف
+
+8
+00:00:52,590 --> 00:00:57,850
+الإصاصحاب ثانيا أنواع الإصاصحاب ثالثا حجية
+
+9
+00:00:57,850 --> 00:01:06,090
+الإصاصحاب فنشرأ أولا بتعريف الإصاصحاب أولا باللغة
+
+10
+00:01:06,090 --> 00:01:13,750
+الاستفحاب في اللغة T هو استفعالأي استصحاب على وزن
+
+11
+00:01:13,750 --> 00:01:23,110
+استفعال مخوذ من الصحبة وهي الملازمة فكل شيء لازم
+
+12
+00:01:23,110 --> 00:01:28,790
+شيئًا فقط استصحابه هذا في اللغة أما في الاصطلاح
+
+13
+00:01:28,790 --> 00:01:36,290
+فهناك تعريفات عديدة للاستصحاب عند العلماء من هذه
+
+14
+00:01:36,290 --> 00:01:44,410
+التعريفات أولًاقالوا الاصحاب عبارة عن الحكم بثبوت
+
+15
+00:01:44,410 --> 00:01:49,490
+أمر في الزمان الثاني بناء على ثبوته في الزمان
+
+16
+00:01:49,490 --> 00:01:56,770
+الأول لفقدان ما يصلح للتغيير أي لعدم وجود دليل
+
+17
+00:01:56,770 --> 00:02:04,970
+يثبت تغير الحال التعريف الثاني قالوا هو أي الاصحاب
+
+18
+00:02:06,210 --> 00:02:13,130
+إستدامته إثبات ما كان ثابتًا أو نفي ما كان منفياً
+
+19
+00:02:13,130 --> 00:02:19,830
+حتى يقوم دليل على تغيير الحالة والتعريف الثالث وهو
+
+20
+00:02:19,830 --> 00:02:25,610
+لا يخرجه عن معنى التعريفين الصادقين فقالوا هو بقى
+
+21
+00:02:25,610 --> 00:02:32,510
+ما كان على ما كان نفياً أو إثباتًا حتى يثبت دليل
+
+22
+00:02:32,510 --> 00:02:41,850
+يغير الحالةفمثلًا ما علم وجوده في المرض ثم حصل
+
+23
+00:02:41,850 --> 00:02:48,930
+تردد في زواله والمقصود هنا بالتردد أي تساوي
+
+24
+00:02:48,930 --> 00:02:55,330
+الاحتمالات تساوي احتمال بقائه مع تساوي احتمال
+
+25
+00:02:55,330 --> 00:03:02,940
+زواله فهذا هو المقصود بالترددلكننا علمنا سابقًا
+
+26
+00:03:02,940 --> 00:03:12,040
+بوجوده والتردد حصل في زواله أي احتمال زواله مع عدم
+
+27
+00:03:12,040 --> 00:03:18,340
+زواله كان متساويًا ففي هذه الحالة نحكم ببقائه
+
+28
+00:03:18,340 --> 00:03:25,820
+استصحابًا لوجوده السابق كذلك الحال لو علم عدم
+
+29
+00:03:25,820 --> 00:03:32,730
+وجوده في الماضيثم حصل تردد في وجوده أي احتمال
+
+30
+00:03:32,730 --> 00:03:38,130
+وجوده مع عدم وجوده أصبح متساويًا ولا نستطيع أن
+
+31
+00:03:38,130 --> 00:03:43,790
+نرجع واعدًا منهما وهذا هو الشك، حين إذن حكمنا
+
+32
+00:03:43,790 --> 00:03:51,110
+باستمرار عدمه استصحابًا لعدمه السابق بناءً على هذا
+
+33
+00:03:51,110 --> 00:03:58,750
+الأمرفإن من علمت حياته في وقت معين حكمنا باستمرار
+
+34
+00:03:58,750 --> 00:04:06,310
+حياته حتى يقوم الدليل على وفاته كذلك أيضًا طبعًا
+
+35
+00:04:06,310 --> 00:04:12,350
+في هذه الحالة في قضية الحكم بحياته أو حكم قابل
+
+36
+00:04:12,350 --> 00:04:17,870
+موته تترتب عليه أحكام متعلقة بالميراث ومتعلقة بعدد
+
+37
+00:04:17,870 --> 00:04:23,090
+المرأة إلى غير ذلك قد نشير اليه في سياق حديثأيضًا
+
+38
+00:04:23,090 --> 00:04:30,210
+من تزوج امرأة على أنها بكر ثم ادعى الثيوبة بعد
+
+39
+00:04:30,210 --> 00:04:37,070
+الدخول فلا يقبل قوله بلا بينا استصحابًا لوجود
+
+40
+00:04:37,070 --> 00:04:43,870
+البكارة لأنها هي الأصل منذ النشأة الأولىكذلك أيضًا
+
+41
+00:04:43,870 --> 00:04:49,690
+من اشترى كلبًا على أنه من كلاب الـ Police التي
+
+42
+00:04:49,690 --> 00:04:57,330
+تحسن تتبع الأثار وتساعد على كشف الجريمة أو أنه قد
+
+43
+00:04:57,330 --> 00:05:03,510
+اشترهم على أنه كلب صيد فدعى فوات الوصف أي أنه ليس
+
+44
+00:05:03,510 --> 00:05:10,150
+كذلك ليس كلبًا Policing أو ليس كلب صيد فالقول قوله
+
+45
+00:05:11,160 --> 00:05:17,300
+إلا إذا ثبت خلافه وذلك استصحابا للعدم الأصلي أو
+
+46
+00:05:17,300 --> 00:05:23,020
+للعدم السابق لأن الأصل في هذه العوارض الطارئة أو
+
+47
+00:05:23,020 --> 00:05:27,200
+هذه الأوصاف الطارئة يعني الأصل فيها العدم وإنما
+
+48
+00:05:27,200 --> 00:05:32,560
+هذا الأمر يستفاد بالمراني والتدريب يعني كونه كلب
+
+49
+00:05:32,560 --> 00:05:36,590
+صيدلهذا الأمر ليس موجود معاهم منذ النشأ وإنما
+
+50
+00:05:36,590 --> 00:05:42,230
+يحصلوا بالتعليم والتدريب وكذلك كونه كلب بوليسيا
+
+51
+00:05:42,230 --> 00:05:47,950
+يتبع الجريمة هذا لا يوجد معه اتدان وإنما يحصلوا
+
+52
+00:05:47,950 --> 00:05:51,190
+بالتعليم والمران والتدريب
+
+53
+00:05:53,390 --> 00:05:58,030
+أما بالنسبة لأنواع الاستصحاب فهناك أدته أنواع
+
+54
+00:05:58,030 --> 00:06:03,350
+للاستصحاب من هذه الأنواع أولا استصحابه حكم الإباعة
+
+55
+00:06:03,350 --> 00:06:11,030
+الأصلية للأشياءفحينما نقول الإباحة الأصلي الأشياء
+
+56
+00:06:11,030 --> 00:06:16,230
+أي أن الإباحة هي الحكم الأصلي لموجودة داك الكون
+
+57
+00:06:16,230 --> 00:06:25,770
+وإنما يحرم ما يحرم منها بدليل جاء من الشرعي وسبب
+
+58
+00:06:25,770 --> 00:06:33,670
+تعريمها لشك أنه يعني الدرر في ذلكوالدليل على أن
+
+59
+00:06:33,670 --> 00:06:39,690
+الحكم الأصلي للأشياء النافعة هو الإباحة قوله تعالى
+
+60
+00:06:39,690 --> 00:06:44,990
+ممتنًا على عباده وصخر لكم ما في السماوات وما في
+
+61
+00:06:44,990 --> 00:06:50,490
+الأرض جميعًا منهم وقوله تعالى هو الذي خلق لكم ما
+
+62
+00:06:50,490 --> 00:06:56,490
+في الأرض جميعًاولا يتم الامتنان ولا يكون التسخير
+
+63
+00:06:56,490 --> 00:07:02,710
+إلا إذا كان الانتفاع بهذه المخلوقات مباععة أما
+
+64
+00:07:02,710 --> 00:07:07,410
+الأشياء الضارة فالأصل فيها التحريم لقول صلى الله
+
+65
+00:07:07,410 --> 00:07:13,690
+عليه وسلم لا ضرر ولا ذرع من أمثلة ذلك الأشياء
+
+66
+00:07:13,690 --> 00:07:19,950
+النافعة من طعام أو شراب أو حيوان أو نبات أو جمال
+
+67
+00:07:19,950 --> 00:07:25,550
+فهذه الأشياءلا يوجد دليل على تحريمها فالأسطو فيها
+
+68
+00:07:25,550 --> 00:07:30,970
+الحلو والإباح ثانيا أو النوع الثاني من أنواع
+
+69
+00:07:30,970 --> 00:07:35,990
+الاستصحاب هو استصحابه البراءة الأصلية أو العدم
+
+70
+00:07:35,990 --> 00:07:44,570
+الأصلي فمثلا ذمة الإنسان غير مشغولة بحق ما إلا إذا
+
+71
+00:07:44,570 --> 00:07:53,950
+قام الدليل على ذلك من المثالإذا ادعى المضارب عدم
+
+72
+00:07:53,950 --> 00:08:01,170
+الربح فالقول قول ما المقصود بالمضارب هنا المضارب
+
+73
+00:08:01,170 --> 00:08:11,930
+هنا من يأخذ أو من يُعطى له مال ليستثمره بمعنى أن
+
+74
+00:08:11,930 --> 00:08:19,580
+رجل يملك مالا ولا يعرف كيف يستثمرهفيدفعه إلى رجل
+
+75
+00:08:19,580 --> 00:08:24,740
+آخر صاحب خبرة صاحب معرفة بـ Capability الاستثمار
+
+76
+00:08:24,740 --> 00:08:32,190
+والربح فيدفعه إليه ليستثمرهويتفقق على ربح معين
+
+77
+00:08:32,190 --> 00:08:37,590
+طبعاً هذا النوع من العقود اسمه المضاربة اسمه
+
+78
+00:08:37,590 --> 00:08:43,030
+المضاربة والربح بينهما على ما يتفقق والخسارته انما
+
+79
+00:08:43,030 --> 00:08:48,190
+تكون على صاحب المال لأن المضارب يخسر جهد جهده
+
+80
+00:08:48,190 --> 00:08:55,130
+وتأبط فهنا لو صار بينهم خلاف على الربح صاحب المال
+
+81
+00:08:55,130 --> 00:09:02,660
+يقول ربحتوالمضارب يقول لم يربح فادعى المضارب عدم
+
+82
+00:09:02,660 --> 00:09:09,200
+الربح فحينئذ يقبل قول المضارب لماذا؟ عودة إلى
+
+83
+00:09:09,200 --> 00:09:16,240
+الأصل وهو الأصل عدم الربح فيستصحب العدم إلا إذا
+
+84
+00:09:16,240 --> 00:09:24,320
+ثبت خلاف كذلك أيضًا مثال آخر إذا دعى شخص على آخر
+
+85
+00:09:24,320 --> 00:09:29,670
+حقًافعليه أن يثبته لأن الأصل في المدعى عليه
+
+86
+00:09:29,670 --> 00:09:34,370
+البراءة من المدعى به ومن هنا جاء حديث النبي صلى
+
+87
+00:09:34,370 --> 00:09:41,010
+الله عليه وسلم البينته على المدعي واليمينه على من
+
+88
+00:09:41,010 --> 00:09:47,290
+أنكر فالمدعي يدعي على خلاف الأصل المدعي يدعي شغل
+
+89
+00:09:47,290 --> 00:09:52,430
+الذمة والأصل براقة الذمة فعليه أن يأتي بدليل
+
+90
+00:09:53,040 --> 00:09:58,200
+يقينياً يزيلوا بيه الأصل الثابت في يقينه فإذا لم
+
+91
+00:09:58,200 --> 00:10:05,300
+يأتي لا يثبتوا إدعائهوحين إذن ينقل الأمر إلى
+
+92
+00:10:05,300 --> 00:10:10,120
+المدعى عليه فيكفي أن يأتي بيه اليمين واليمين ضعيف
+
+93
+00:10:10,120 --> 00:10:16,700
+لكن هو موابق للأصلي فيقوّيه ويعني لا يثبت المدعى
+
+94
+00:10:16,700 --> 00:10:22,140
+بيه في حقه وهذا من قبيل استصحابي البراءة الأصلية
+
+95
+00:10:22,140 --> 00:10:29,140
+أو العدم الأصليأما نوع الثالث من أنواع الاستصحاب
+
+96
+00:10:29,140 --> 00:10:36,760
+فهو استصحابه الوصفي المثبت للحكم الشرعي حتى يقوم
+
+97
+00:10:36,760 --> 00:10:45,260
+الدليل على خلافه وهو إن ثبت بالشرع حكم معاه فإن
+
+98
+00:10:45,260 --> 00:10:53,310
+ذلك الحكم يستمر حتى يقوم دليل يغير ذلك فمثلًامن
+
+99
+00:10:53,310 --> 00:11:00,030
+ثبتت ملكيته لعقار أو منقوط فإن هذه الملكية تبقى
+
+100
+00:11:00,030 --> 00:11:06,890
+قائمة ونحكم بها إلا إذا قام الدليل على زوالها كأن
+
+101
+00:11:06,890 --> 00:11:13,850
+يبيع هذا العقار أو يجعله وقفا أو يجعله هبة لشخص ما
+
+102
+00:11:13,850 --> 00:11:23,440
+وكذلك أيضا شغل الذمة بدينعند وجود سببه من التزام
+
+103
+00:11:23,440 --> 00:11:32,000
+مال أو إتلاف المال يبقى هذا الدين ثابتًا وقائمًا
+
+104
+00:11:32,000 --> 00:11:40,810
+إلا إذا وجد دليل يغير هذا الوصف الثابتأي إذا قام
+
+105
+00:11:40,810 --> 00:11:48,170
+الدليل على تفريغ الذنب وذلك إما بأداء ذلك الحق أو
+
+106
+00:11:48,170 --> 00:11:55,530
+بالإبراه أي لو أن شخص استدان واخترض من شخص آخر فإن
+
+107
+00:11:55,530 --> 00:12:03,710
+هذا حكم الدين قائمإلا إذا ثبت أنه قد سدّ دماء عليه
+
+108
+00:12:03,710 --> 00:12:10,670
+من دين أو أن صاحب الدين قد سامعه وأسقط حقه فحينئذ
+
+109
+00:12:10,670 --> 00:12:17,250
+الذمة لم تعد مجؤولة بسبب الأداء أو بسبب الإبرار
+
+110
+00:12:17,250 --> 00:12:25,010
+كذلك الحال أيضًاالحل بين الزوجين إنما جاء بسبب عقد
+
+111
+00:12:25,010 --> 00:12:31,150
+الزواج وهذا يبقى قائما حتى يوجد الدليل على حصول
+
+112
+00:12:31,150 --> 00:12:39,310
+الفرقة بالطلاق والقضاء العدة وغير ذلك من الأنثى
+
+113
+00:12:39,310 --> 00:12:49,260
+منها انشغال الذمةبدفع قيمة الشيء المتلف وضمانه عند
+
+114
+00:12:49,260 --> 00:12:55,400
+وجود سببه وهو الإتلاف فإن هذه الذمة تكون مجؤولة
+
+115
+00:12:55,400 --> 00:13:02,400
+ويستمر ذلك حتى يوجد ما يزيله وهو دفع قيمة المتلف
+
+116
+00:13:02,400 --> 00:13:09,880
+أو إصفعته تلك القيمة من قبل المال أي بالتوضيح لو
+
+117
+00:13:09,880 --> 00:13:17,170
+أنا شخصًا أتلف مالًا لشخص آخرأتلف له سيارة أو أتلف
+
+118
+00:13:17,170 --> 00:13:24,730
+له جهاز فالمطلف علي أن يضمن قيمة ما أتلفه وهذا
+
+119
+00:13:24,730 --> 00:13:32,730
+الأمر يبقى قائما وثابتا في ذمته وتبقى الذمة مجهولة
+
+120
+00:13:32,730 --> 00:13:41,350
+إلى أن يقوم المطلف بتصليع ما أتلفه أو بدفع قيمة
+
+121
+00:13:41,350 --> 00:13:48,830
+التلفأو أن يقوم صاحب المال باصقاط حقه وبمسامحته
+
+122
+00:13:48,830 --> 00:13:54,950
+فحين إذن لا تقود الذمة مجمولة كذلك أيضًا مثال آخر
+
+123
+00:13:54,950 --> 00:14:02,070
+ملك الإنسان للأرض الماءبسبب عقد شراء مثلًا يستمروا
+
+124
+00:14:02,070 --> 00:14:08,530
+حتى يوجد ما يزيلهم بمعنى إنه و لا اشتري أرضًا فهذه
+
+125
+00:14:08,530 --> 00:14:13,730
+الأرض تبقى حقه إلا إذا ثبت أنه قد باع هذه الأرض
+
+126
+00:14:13,730 --> 00:14:20,630
+لشخص آخر أو قام بإيبتها لشخص آخر فهنا إذن يزولوا
+
+127
+00:14:20,630 --> 00:14:24,610
+هذا الملك أما
+
+128
+00:14:25,500 --> 00:14:32,500
+المحور الأخر فهو حجية الاستصحاب بمعنى هل يعتبر
+
+129
+00:14:32,500 --> 00:14:39,040
+الاستصحاب أصلا تبنى عليه الأحكام أو لا يعتبر أصلا
+
+130
+00:14:39,040 --> 00:14:44,560
+تبنى عليه الأحكاماختلف العلماء في الإستصحاب هل هو
+
+131
+00:14:44,560 --> 00:14:50,040
+حجة في الدفع وفي الإثبات أم أنه حجة في الدفع لا في
+
+132
+00:14:50,040 --> 00:14:56,180
+الإثبات على قولين وسنشير في سياقي أشرح معنى الدفع
+
+133
+00:14:56,180 --> 00:15:01,490
+والإثباتفاختلفوا على قولين القول الأول قالوا
+
+134
+00:15:01,490 --> 00:15:07,770
+الاستصحاب حجة في الدفع لا في الإثمات وهو قول
+
+135
+00:15:07,770 --> 00:15:16,010
+الحنفية ومن وافقهم أي أنه حجة لإبقاء مكان على مكان
+
+136
+00:15:16,010 --> 00:15:21,310
+ودفع ما يخلفهم هذا المقصود بحجته في الدفع لا في
+
+137
+00:15:21,310 --> 00:15:28,570
+الإثماتأما القول الثاني فقالوا الإستصحاب حجة للدفع
+
+138
+00:15:28,570 --> 00:15:34,230
+والإثبات وبه إقالة شفقية والحنابلة وتقرير هذا
+
+139
+00:15:34,230 --> 00:15:41,210
+القول كأنه ثابت بدليل جديد حاضر لأن الإستصحاب
+
+140
+00:15:41,210 --> 00:15:46,790
+يستلزم الظن الراجح ببقاء الشيء على ما كان عليه
+
+141
+00:15:46,790 --> 00:15:53,100
+والظن الراجح معتبر في الأحكام الشرعية العمليةما
+
+142
+00:15:53,100 --> 00:15:58,440
+يتفرعوا على هذا الخلاف يتفرعوا على هذا الخلاف
+
+143
+00:15:58,440 --> 00:16:04,840
+خلافهم في المفقود أي نريد هنا توضيح كيف يكون حجة
+
+144
+00:16:04,840 --> 00:16:09,920
+في الدفعي لا في الإثمات وكيف يكون حجة في الدفعي
+
+145
+00:16:09,920 --> 00:16:16,620
+وفي الإثمات خلافهم في المفقود أن إنسان خرج وانقطعت
+
+146
+00:16:16,620 --> 00:16:23,520
+أخباره ولا ندري هل هو حي أم أنه ميتفهو أندى
+
+147
+00:16:23,520 --> 00:16:29,480
+الحنفية يُعتبر حيًا استصحابًا فيأخذ حكم الأحياء
+
+148
+00:16:29,480 --> 00:16:37,220
+بالنسبة لأمواله وعقوقه القائمة وقت فقده فلا تورث
+
+149
+00:16:37,220 --> 00:16:46,130
+عنهم ولا تبين منه زوجته ولكن حياته هذهلا تصلحوا
+
+150
+00:16:46,130 --> 00:16:53,530
+لاتساب حقًا جديد أي لإثبات أمر لم يكن للمفقود وقت
+
+151
+00:16:53,530 --> 00:17:00,820
+فخديهفلا يرثه من موارثه إذا مات قبله بمعنى أنه لا
+
+152
+00:17:00,820 --> 00:17:06,780
+يستحق قيمة المطالبة بتسليم نصيبه من الميراث وإنما
+
+153
+00:17:06,780 --> 00:17:13,620
+يوقف هذا النصيب إلى أن تتبين حاله فإما أن يظهر أنه
+
+154
+00:17:13,620 --> 00:17:19,860
+حي فيستحق نصيبه الموقوف وإما أن تثبت وفاته بحكم
+
+155
+00:17:19,860 --> 00:17:25,370
+القاضي فيقسم نصيبه على ورثتهمؤرثي الذين كانوا
+
+156
+00:17:25,370 --> 00:17:31,710
+أحياء في ذلك الوقت أما الذين قالوا بحجية الإصحاب
+
+157
+00:17:31,710 --> 00:17:40,870
+دفعًا وإثباتًا فعندهم المفقود تثبت حياته وله حكم
+
+158
+00:17:40,870 --> 00:17:47,300
+الأحياءتمامًا فلا تزول عنه أمواله ولا تبين منه
+
+159
+00:17:47,300 --> 00:17:53,960
+زوجته ويستحق نصيبه من الميراد إذا مات مورثه قبله
+
+160
+00:17:53,960 --> 00:18:00,700
+وكذا يستحق نصيبه من الموصى بهومثل هذا الخلاف
+
+161
+00:18:00,700 --> 00:18:07,060
+خلاقهم في الصلح عند الإنكار فعند الحنفية يصحوا هذا
+
+162
+00:18:07,060 --> 00:18:13,960
+الصلح بين المدعي والمدعى عليه المنكر ولا يصحوا هذا
+
+163
+00:18:13,960 --> 00:18:19,200
+الصلح عند غير الحنفية كشافعية وجدهم ما قلناه من
+
+164
+00:18:19,200 --> 00:18:26,080
+حجية الـ SSH دفعا وإثباتا ما يلاحظوا على الـ SSH
+
+165
+00:18:27,180 --> 00:18:33,240
+أولًا الأساسحاب في الحقيقة لا يثبتوا حكمًا جديدًا
+
+166
+00:18:33,240 --> 00:18:39,040
+ولكن يستمر بيه الحكم السابق الثابت بدليله المعتبر
+
+167
+00:18:39,040 --> 00:18:45,420
+فو أي الأساسحاب إذًا ليس في ذاته دليلًا فقهيًا ولا
+
+168
+00:18:45,420 --> 00:18:50,520
+مصدرًا تستحق منه الأحكام الشرعية وإنما هو فقط
+
+169
+00:18:50,520 --> 00:18:56,200
+قرينة على بقاء الحكم السابق الذي أثبته دليله
+
+170
+00:18:56,900 --> 00:19:02,400
+الملاحظة الثانية الإستصحاب لا يُصار إليه إلا عند
+
+171
+00:19:02,400 --> 00:19:08,300
+عدم وجود الدليل الخاص بحكم المسألة بأن يبحث الفقيه
+
+172
+00:19:08,300 --> 00:19:14,540
+ويبذل غاية جهده في التحري عن الدليل، فلا يجدهم،
+
+173
+00:19:14,540 --> 00:19:20,340
+فيرجع إلى الإستصحابولهذا فهو كما قال بعضهم عنه أنه
+
+174
+00:19:20,340 --> 00:19:27,000
+آخر مدار الفتوى فإن المفتي إذا سؤل عن حادثة فإنه
+
+175
+00:19:27,000 --> 00:19:32,520
+يطلب حكمها أولًا في كتاب الله عز وجل ثم في سنة نبي
+
+176
+00:19:32,520 --> 00:19:37,740
+صلى الله عليه وسلمفإن لم يجده يأمر حكمه من
+
+177
+00:19:37,740 --> 00:19:43,620
+استصحابه الحال في النفي والإثبات فإن كانت تردده في
+
+178
+00:19:43,620 --> 00:19:49,980
+زواله فالأصل بقاعه وإن كانت تردد في ثبوته فالأصل
+
+179
+00:19:49,980 --> 00:19:58,240
+أدن ثبوته ما يبتني على الاستصحاب من قواعد ومباني
+
+180
+00:20:00,150 --> 00:20:05,630
+بالاستصحابي تقررت جملة قواق ومبادئ قامت عليه
+
+181
+00:20:05,630 --> 00:20:10,360
+وتفرعت منه ومنهايعني هي تعتبر من قبيل القواعد
+
+182
+00:20:10,360 --> 00:20:16,380
+الفقهية التي ارتبطت بالاستصحاب ارتباطا وثيقا منها
+
+183
+00:20:16,380 --> 00:20:21,780
+أولا الأصل في الأشياء الإباحة وقد تفرع عن هذا
+
+184
+00:20:21,780 --> 00:20:27,100
+الأصل أن العقودة والتصرفات وشتى المعاملات بين
+
+185
+00:20:27,100 --> 00:20:33,940
+الناس حكمها الإباحة إلا إذا وجد النص بالتحريم وهذا
+
+186
+00:20:33,940 --> 00:20:38,120
+قول طريق من الفقهاءيعني منهم قال إن الأصل فيه
+
+187
+00:20:38,120 --> 00:20:43,320
+المعاملات والعقود وأشروط الحل والإباعة ومنهم قال
+
+188
+00:20:43,320 --> 00:20:49,720
+إن الأصل فيه العقود وأشروط الحضر والتحلالقاعدة
+
+189
+00:20:49,720 --> 00:20:55,420
+الثانية الأصل براءة الذمة أو الأصل بالذمة البراءة
+
+190
+00:20:55,420 --> 00:21:00,900
+وقد أُخذ بهذا الأصل في القضايا المدنية والجزائية
+
+191
+00:21:00,900 --> 00:21:08,060
+على حد سواء فمن ادعى على غيره حقًا فالأصل عدمه إلا
+
+192
+00:21:08,060 --> 00:21:14,060
+إذا أثبت المدعي ذلكمن منطلقي الحديث البيّنة على
+
+193
+00:21:14,060 --> 00:21:20,240
+المدّاعي واليمين على من أنجح فالمتهم بريء حتى تثبت
+
+194
+00:21:20,240 --> 00:21:27,360
+إدانته ومن هنا جاء القول الشك يفسر لمصلعة المتهم
+
+195
+00:21:27,360 --> 00:21:34,620
+والخطأ في براءة متهم خير من الخطأ في إدانة بريء
+
+196
+00:21:36,740 --> 00:21:41,420
+أيضًا القاعدة التالثة هي قاعدة اليقين لا يزول
+
+197
+00:21:41,420 --> 00:21:49,200
+بالشك فمن توضأ ثم شك في انتقاد وضوءه فإننا نحكمه
+
+198
+00:21:49,200 --> 00:21:55,120
+ببقائه على وضوءه وأيضًا من ثبت نكاعه فلا تزول
+
+199
+00:21:55,120 --> 00:22:01,230
+الزوجية عنه إلا بيقينومن تملك عينًا بسبب شرعي
+
+200
+00:22:01,230 --> 00:22:07,390
+كالبيع مثلًا فلا تزول ملكيته إلا بتصرف ناقل
+
+201
+00:22:07,390 --> 00:22:12,970
+للملكية كأن يبيعه أيضًا والإلة في هذه القاعدة أن
+
+202
+00:22:12,970 --> 00:22:18,490
+اليقين صار أمرا موجودا لا إرتياب ولا شك فيه
+
+203
+00:22:18,490 --> 00:22:24,780
+فيستصحب هذا اليقينإلا إذا قام الدليل على انتفائه
+
+204
+00:22:24,780 --> 00:22:30,920
+أما مجرد الشك فلا يقوى على زعزعة اليقين فلا يعتدوا
+
+205
+00:22:30,920 --> 00:22:39,700
+به هكذا فكونوا قد جئنا إلى آخرنهاية هذه المحاضرة
+
+206
+00:22:39,700 --> 00:22:46,300
+المتعلقة بالدليل السابع والأخير من الأدلة المقررة
+
+207
+00:22:46,300 --> 00:22:51,180
+علينا من الأدلة التبايع المختلفة بيها وإن شاء الله
+
+208
+00:22:51,180 --> 00:22:55,740
+وإتقال نلتقي في لقاء آخر مع موضوعي الإجتهادي
+
+209
+00:22:55,740 --> 00:23:01,480
+وأحكامه والتقليد وما يتعلق ذلك من مسائل فإلى ذلك
+
+210
+00:23:01,480 --> 00:23:06,820
+الحين لكم مني أصدق الأمنيات وأقيم الدعواتوالسلام
+
+211
+00:23:06,820 --> 00:23:08,860
+عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/F4VkxdnkWVs_raw.json b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/F4VkxdnkWVs_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..6aa2cbbb03d6dfe049004c1b314ac6a5cf89a76b
--- /dev/null
+++ b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/F4VkxdnkWVs_raw.json
@@ -0,0 +1 @@
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0.9661458333333334}, {"start": 24.68, "end": 25.2, "word": " لله", "probability": 0.968505859375}, {"start": 25.2, "end": 25.84, "word": " والصلاة", "probability": 0.933837890625}, {"start": 25.84, "end": 26.34, "word": " والسلام", "probability": 0.9755859375}, {"start": 26.34, "end": 26.62, "word": " على", "probability": 0.8916015625}, {"start": 26.62, "end": 27.04, "word": " رسول", "probability": 0.9970703125}, {"start": 27.04, "end": 27.3, "word": " الله", "probability": 0.94140625}], "temperature": 1.0}, {"id": 2, "seek": 4441, "start": 28.15, "end": 44.41, "text": "السلام عليكم ورحمة الله وبركاته موضوعنا اليوم هو الاستصحاب باعتباره مصدرا من المصادر التماعية والادلة المختلفة بيها بين الفقهاء", "tokens": [6027, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224, 3714, 2407, 11242, 45367, 8315, 45595, 20498, 31439, 42963, 14851, 9381, 5016, 16758, 4724, 995, 34268, 3555, 9640, 3224, 3714, 9381, 3215, 23557, 9154, 9673, 9381, 18513, 2288, 16712, 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469.95, "end": 497.41, "text": "إذا ادعى المضارب عدم الربح فالقول قول ما المقصود بالمضارب هنا المضارب هنا من يأخذ أو من يُعطى له مال ليستثمره بمعنى أن رجل يملك مالا ولا يعرف كيف يستثمره", "tokens": [28814, 15730, 1975, 3215, 3615, 7578, 9673, 11242, 9640, 3555, 6225, 40448, 34892, 49628, 6156, 6027, 39648, 12174, 12610, 19446, 9673, 4587, 9381, 23328, 20666, 2304, 11242, 9640, 3555, 34105, 9673, 11242, 9640, 3555, 34105, 9154, 7251, 10721, 9778, 8848, 34051, 9154, 7251, 10859, 3615, 9566, 7578, 46740, 3714, 6027, 32239, 14851, 12984, 29973, 3224, 4724, 2304, 3615, 1863, 7578, 14739, 12602, 7435, 1211, 7251, 2304, 23275, 3714, 6027, 995, 49429, 37495, 28480, 9122, 33911, 7251, 14851, 12984, 29973, 3224], "avg_logprob": -0.10165895208900358, "compression_ratio": 1.7987012987012987, "no_speech_prob": 0.0012559890747070312, "words": [{"start": 469.95, "end": 470.47, "word": "إذا", "probability": 0.930419921875}, {"start": 470.47, "end": 471.81, "word": " ادعى", "probability": 0.79296875}, 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في الدفع لا في الإثمات وهو قول الحنفية ومن وافقهم أي أنه حجة لإبقاء مكان على مكان ودفع ما يخلفهم هذا المقصود بحجته في الدفع لا في الإثمات", "tokens": [5172, 47283, 2655, 46538, 14407, 15844, 12174, 12610, 9957, 25062, 12610, 16247, 12610, 50239, 14407, 42963, 14851, 9381, 5016, 16758, 11331, 7435, 3660, 8978, 32748, 5172, 3615, 20193, 8978, 33688, 12984, 2304, 9307, 37037, 2407, 12174, 12610, 21542, 1863, 5172, 10632, 4032, 27842, 4032, 31845, 4587, 16095, 36632, 14739, 3224, 11331, 7435, 3660, 5296, 28814, 3555, 4587, 16606, 3714, 41361, 15844, 3714, 41361, 4032, 3215, 5172, 3615, 19446, 7251, 9778, 46538, 16095, 23758, 9673, 4587, 9381, 23328, 4724, 5016, 7435, 47395, 8978, 32748, 5172, 3615, 20193, 8978, 33688, 12984, 2304, 9307], "avg_logprob": -0.0998641281672146, "compression_ratio": 2.0177514792899407, "no_speech_prob": 3.0100345611572266e-05, "words": [{"start": 897.83, "end": 898.43, "word": "فاختلفوا", "probability": 0.93779296875}, {"start": 898.43, "end": 898.59, "word": " على", "probability": 0.90283203125}, {"start": 898.59, "end": 899.23, "word": " قولين", "probability": 0.9619140625}, {"start": 899.23, "end": 900.01, "word": " القول", "probability": 0.84228515625}, {"start": 900.01, "end": 900.59, "word": " الأول", "probability": 0.990966796875}, {"start": 900.59, "end": 901.49, "word": " قالوا", "probability": 0.93359375}, {"start": 901.49, "end": 902.89, "word": " الاستصحاب", "probability": 0.8890625}, {"start": 902.89, "end": 904.11, "word": " حجة", "probability": 0.9591471354166666}, {"start": 904.11, "end": 904.69, "word": " في", "probability": 0.9208984375}, {"start": 904.69, "end": 905.21, "word": " الدفع", "probability": 0.94140625}, {"start": 905.21, "end": 905.91, "word": " لا", "probability": 0.3857421875}, {"start": 905.91, "end": 906.05, "word": " في", "probability": 0.97265625}, {"start": 906.05, "end": 906.61, "word": " الإثمات", "probability": 0.77734375}, {"start": 906.61, "end": 907.39, "word": " وهو", "probability": 0.78271484375}, 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مني", "probability": 0.8984375}, {"start": 1382.7, "end": 1383.46, "word": " أصدق", "probability": 0.8621826171875}, {"start": 1383.46, "end": 1384.94, "word": " الأمنيات", "probability": 0.927490234375}, {"start": 1384.94, "end": 1385.44, "word": " وأقيم", "probability": 0.77294921875}, {"start": 1385.44, "end": 1386.08, "word": " الدعوات", "probability": 0.978515625}], "temperature": 1.0}, {"id": 61, "seek": 138886, "start": 1386.38, "end": 1388.86, "text": "والسلام عليكم ورحمة الله وبركاته", "tokens": [2407, 6027, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224], "avg_logprob": -0.05813419117647059, "compression_ratio": 0.9836065573770492, "no_speech_prob": 5.960464477539062e-07, "words": [{"start": 1386.38, "end": 1386.82, "word": "والسلام", "probability": 0.9234619140625}, {"start": 1386.82, "end": 1387.4, "word": " عليكم", "probability": 0.97412109375}, {"start": 1387.4, "end": 1388.06, "word": " ورحمة", "probability": 0.98388671875}, {"start": 1388.06, "end": 1388.3, "word": " الله", "probability": 0.97216796875}, {"start": 1388.3, "end": 1388.86, "word": " وبركاته", "probability": 0.9173828125}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 1389.6214375, "duration_after_vad": 1362.8528437499986}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/F4VkxdnkWVs_raw.srt b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/F4VkxdnkWVs_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..7bbfb9167926455e143bb72bfebd259d12dec933
--- /dev/null
+++ b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/F4VkxdnkWVs_raw.srt
@@ -0,0 +1,844 @@
+1
+00:00:00,000 --> 00:00:09,160
+اليوم أكملت لكم دينكم وأتممت عليكم نعمتي ورضيت لكم
+
+2
+00:00:09,160 --> 00:00:22,200
+الإسلام دينا بسم
+
+3
+00:00:22,200 --> 00:00:26,620
+الله الرحمن الرحيم الحمد لله والصلاة والسلام على
+
+4
+00:00:26,620 --> 00:00:32,910
+رسول اللهالسلام عليكم ورحمة الله وبركاته موضوعنا
+
+5
+00:00:32,910 --> 00:00:39,430
+اليوم هو الاستصحاب باعتباره مصدرا من المصادر
+
+6
+00:00:39,430 --> 00:00:46,270
+التماعية والادلة المختلفة بيها بين الفقهاءوفي هذا
+
+7
+00:00:46,270 --> 00:00:52,590
+الموضوع سنتناول المحاور التالية أولا تعريف
+
+8
+00:00:52,590 --> 00:00:57,850
+الإصاصحاب ثانيا أنواع الإصاصحاب ثالثا حجية
+
+9
+00:00:57,850 --> 00:01:06,090
+الإصاصحاب فنشرأ أولا بتعريف الإصاصحاب أولا باللغة
+
+10
+00:01:06,090 --> 00:01:13,750
+الاستفحاب في اللغة T هو استفعالأي استصحاب على وزن
+
+11
+00:01:13,750 --> 00:01:23,110
+استفعال مخوذ من الصحبة وهي الملازمة فكل شيء لازم
+
+12
+00:01:23,110 --> 00:01:28,790
+شيئًا فقط استصحابه هذا في اللغة أما في الاصطلاح
+
+13
+00:01:28,790 --> 00:01:36,290
+فهناك تعريفات عديدة للاستصحاب عند العلماء من هذه
+
+14
+00:01:36,290 --> 00:01:44,410
+التعريفات أولًاقالوا الاصحاب عبارة عن الحكم بثبوت
+
+15
+00:01:44,410 --> 00:01:49,490
+أمر في الزمان الثاني بناء على ثبوته في الزمان
+
+16
+00:01:49,490 --> 00:01:56,770
+الأول لفقدان ما يصلح للتغيير أي لعدم وجود دليل
+
+17
+00:01:56,770 --> 00:02:04,970
+يثبت تغير الحال التعريف الثاني قالوا هو أي الاصحاب
+
+18
+00:02:06,210 --> 00:02:13,130
+إستدامته إثبات ما كان ثابتًا أو نفي ما كان منفياً
+
+19
+00:02:13,130 --> 00:02:19,830
+حتى يقوم دليل على تغيير الحالة والتعريف الثالث وهو
+
+20
+00:02:19,830 --> 00:02:25,610
+لا يخرجه عن معنى التعريفين الصادقين فقالوا هو بقى
+
+21
+00:02:25,610 --> 00:02:32,510
+ما كان على ما كان نفياً أو إثباتًا حتى يثبت دليل
+
+22
+00:02:32,510 --> 00:02:41,850
+يغير الحالةفمثلًا ما علم وجوده في المرض ثم حصل
+
+23
+00:02:41,850 --> 00:02:48,930
+تردد في زواله والمقصود هنا بالتردد أي تساوي
+
+24
+00:02:48,930 --> 00:02:55,330
+الاحتمالات تساوي احتمال بقائه مع تساوي احتمال
+
+25
+00:02:55,330 --> 00:03:02,940
+زواله فهذا هو المقصود بالترددلكننا علمنا سابقًا
+
+26
+00:03:02,940 --> 00:03:12,040
+بوجوده والتردد حصل في زواله أي احتمال زواله مع عدم
+
+27
+00:03:12,040 --> 00:03:18,340
+زواله كان متساويًا ففي هذه الحالة نحكم ببقائه
+
+28
+00:03:18,340 --> 00:03:25,820
+استصحابًا لوجوده السابق كذلك الحال لو علم عدم
+
+29
+00:03:25,820 --> 00:03:32,730
+وجوده في الماضيثم حصل تردد في وجوده أي احتمال
+
+30
+00:03:32,730 --> 00:03:38,130
+وجوده مع عدم وجوده أصبح متساويًا ولا نستطيع أن
+
+31
+00:03:38,130 --> 00:03:43,790
+نرجع واعدًا منهما وهذا هو الشك، حين إذن حكمنا
+
+32
+00:03:43,790 --> 00:03:51,110
+باستمرار عدمه استصحابًا لعدمه السابق بناءً على هذا
+
+33
+00:03:51,110 --> 00:03:58,750
+الأمرفإن من علمت حياته في وقت معين حكمنا باستمرار
+
+34
+00:03:58,750 --> 00:04:06,310
+حياته حتى يقوم الدليل على وفاته كذلك أيضًا طبعًا
+
+35
+00:04:06,310 --> 00:04:12,350
+في هذه الحالة في قضية الحكم بحياته أو حكم قابل
+
+36
+00:04:12,350 --> 00:04:17,870
+موته تترتب عليه أحكام متعلقة بالميراث ومتعلقة بعدد
+
+37
+00:04:17,870 --> 00:04:23,090
+المرأة إلى غير ذلك قد نشير اليه في سياق حديثأيضًا
+
+38
+00:04:23,090 --> 00:04:30,210
+من تزوج امرأة على أنها بكر ثم ادعى الثيوبة بعد
+
+39
+00:04:30,210 --> 00:04:37,070
+الدخول فلا يقبل قوله بلا بينا استصحابًا لوجود
+
+40
+00:04:37,070 --> 00:04:43,870
+البكارة لأنها هي الأصل منذ النشأة الأولىكذلك أيضًا
+
+41
+00:04:43,870 --> 00:04:49,690
+من اشترى كلبًا على أنه من كلاب الـ Police التي
+
+42
+00:04:49,690 --> 00:04:57,330
+تحسن تتبع الأثار وتساعد على كشف الجريمة أو أنه قد
+
+43
+00:04:57,330 --> 00:05:03,510
+اشترهم على أنه كلب صيد فدعى فوات الوصف أي أنه ليس
+
+44
+00:05:03,510 --> 00:05:10,150
+كذلك ليس كلبًا Policing أو ليس كلب صيد فالقول قوله
+
+45
+00:05:11,160 --> 00:05:17,300
+إلا إذا ثبت خلافه وذلك استصحابا للعدم الأصلي أو
+
+46
+00:05:17,300 --> 00:05:23,020
+للعدم السابق لأن الأصل في هذه العوارض الطارئة أو
+
+47
+00:05:23,020 --> 00:05:27,200
+هذه الأوصاف الطارئة يعني الأصل فيها العدم وإنما
+
+48
+00:05:27,200 --> 00:05:32,560
+هذا الأمر يستفاد بالمراني والتدريب يعني كونه كلب
+
+49
+00:05:32,560 --> 00:05:36,590
+صيدلهذا الأمر ليس موجود معاهم منذ النشأ وإنما
+
+50
+00:05:36,590 --> 00:05:42,230
+يحصلوا بالتعليم والتدريب وكذلك كونه كلب بوليسيا
+
+51
+00:05:42,230 --> 00:05:47,950
+يتبع الجريمة هذا لا يوجد معه اتدان وإنما يحصلوا
+
+52
+00:05:47,950 --> 00:05:51,190
+بالتعليم والمران والتدريب
+
+53
+00:05:53,390 --> 00:05:58,030
+أما بالنسبة لأنواع الاستصحاب فهناك أدته أنواع
+
+54
+00:05:58,030 --> 00:06:03,350
+للاستصحاب من هذه الأنواع أولا استصحابه حكم الإباعة
+
+55
+00:06:03,350 --> 00:06:11,030
+الأصلية للأشياءفحينما نقول الإباحة الأصلي الأشياء
+
+56
+00:06:11,030 --> 00:06:16,230
+أي أن الإباحة هي الحكم الأصلي لموجودة داك الكون
+
+57
+00:06:16,230 --> 00:06:25,770
+وإنما يحرم ما يحرم منها بدليل جاء من الشرعي وسبب
+
+58
+00:06:25,770 --> 00:06:33,670
+تعريمها لشك أنه يعني الدرر في ذلكوالدليل على أن
+
+59
+00:06:33,670 --> 00:06:39,690
+الحكم الأصلي للأشياء النافعة هو الإباحة قوله تعالى
+
+60
+00:06:39,690 --> 00:06:44,990
+ممتنًا على عباده وصخر لكم ما في السماوات وما في
+
+61
+00:06:44,990 --> 00:06:50,490
+الأرض جميعًا منهم وقوله تعالى هو الذي خلق لكم ما
+
+62
+00:06:50,490 --> 00:06:56,490
+في الأرض جميعًاولا يتم الامتنان ولا يكون التسخير
+
+63
+00:06:56,490 --> 00:07:02,710
+إلا إذا كان الانتفاع بهذه المخلوقات مباععة أما
+
+64
+00:07:02,710 --> 00:07:07,410
+الأشياء الضارة فالأصل فيها التحريم لقول صلى الله
+
+65
+00:07:07,410 --> 00:07:13,690
+عليه وسلم لا ضرر ولا ذرع من أمثلة ذلك الأشياء
+
+66
+00:07:13,690 --> 00:07:19,950
+النافعة من طعام أو شراب أو حيوان أو نبات أو جمال
+
+67
+00:07:19,950 --> 00:07:25,550
+فهذه الأشياءلا يوجد دليل على تحريمها فالأسطو فيها
+
+68
+00:07:25,550 --> 00:07:30,970
+الحلو والإباح ثانيا أو النوع الثاني من أنواع
+
+69
+00:07:30,970 --> 00:07:35,990
+الاستصحاب هو استصحابه البراءة الأصلية أو العدم
+
+70
+00:07:35,990 --> 00:07:44,570
+الأصلي فمثلا ذمة الإنسان غير مشغولة بحق ما إلا إذا
+
+71
+00:07:44,570 --> 00:07:53,950
+قام الدليل على ذلك من المثالإذا ادعى المضارب عدم
+
+72
+00:07:53,950 --> 00:08:01,170
+الربح فالقول قول ما المقصود بالمضارب هنا المضارب
+
+73
+00:08:01,170 --> 00:08:11,930
+هنا من يأخذ أو من يُعطى له مال ليستثمره بمعنى أن
+
+74
+00:08:11,930 --> 00:08:19,580
+رجل يملك مالا ولا يعرف كيف يستثمرهفيدفعه إلى رجل
+
+75
+00:08:19,580 --> 00:08:24,740
+آخر صاحب خبرة صاحب معرفة بـ Capability الاستثمار
+
+76
+00:08:24,740 --> 00:08:32,190
+والربح فيدفعه إليه ليستثمرهويتفقق على ربح معين
+
+77
+00:08:32,190 --> 00:08:37,590
+طبعاً هذا النوع من العقود اسمه المضاربة اسمه
+
+78
+00:08:37,590 --> 00:08:43,030
+المضاربة والربح بينهما على ما يتفقق والخسارته انما
+
+79
+00:08:43,030 --> 00:08:48,190
+تكون على صاحب المال لأن المضارب يخسر جهد جهده
+
+80
+00:08:48,190 --> 00:08:55,130
+وتأبط فهنا لو صار بينهم خلاف على الربح صاحب المال
+
+81
+00:08:55,130 --> 00:09:02,660
+يقول ربحتوالمضارب يقول لم يربح فادعى المضارب عدم
+
+82
+00:09:02,660 --> 00:09:09,200
+الربح فحينئذ يقبل قول المضارب لماذا؟ عودة إلى
+
+83
+00:09:09,200 --> 00:09:16,240
+الأصل وهو الأصل عدم الربح فيستصحب العدم إلا إذا
+
+84
+00:09:16,240 --> 00:09:24,320
+ثبت خلاف كذلك أيضًا مثال آخر إذا دعى شخص على آخر
+
+85
+00:09:24,320 --> 00:09:29,670
+حقًافعليه أن يثبته لأن الأصل في المدعى عليه
+
+86
+00:09:29,670 --> 00:09:34,370
+البراءة من المدعى به ومن هنا جاء حديث النبي صلى
+
+87
+00:09:34,370 --> 00:09:41,010
+الله عليه وسلم البينته على المدعي واليمينه على من
+
+88
+00:09:41,010 --> 00:09:47,290
+أنكر فالمدعي يدعي على خلاف الأصل المدعي يدعي شغل
+
+89
+00:09:47,290 --> 00:09:52,430
+الذمة والأصل براقة الذمة فعليه أن يأتي بدليل
+
+90
+00:09:53,040 --> 00:09:58,200
+يقينياً يزيلوا بيه الأصل الثابت في يقينه فإذا لم
+
+91
+00:09:58,200 --> 00:10:05,300
+يأتي لا يثبتوا إدعائهوحين إذن ينقل الأمر إلى
+
+92
+00:10:05,300 --> 00:10:10,120
+المدعى عليه فيكفي أن يأتي بيه اليمين واليمين ضعيف
+
+93
+00:10:10,120 --> 00:10:16,700
+لكن هو موابق للأصلي فيقوّيه ويعني لا يثبت المدعى
+
+94
+00:10:16,700 --> 00:10:22,140
+بيه في حقه وهذا من قبيل استصحابي البراءة الأصلية
+
+95
+00:10:22,140 --> 00:10:29,140
+أو العدم الأصليأما نوع الثالث من أنواع الاستصحاب
+
+96
+00:10:29,140 --> 00:10:36,760
+فهو استصحابه الوصفي المثبت للحكم الشرعي حتى يقوم
+
+97
+00:10:36,760 --> 00:10:45,260
+الدليل على خلافه وهو إن ثبت بالشرع حكم معاه فإن
+
+98
+00:10:45,260 --> 00:10:53,310
+ذلك الحكم يستمر حتى يقوم دليل يغير ذلك فمثلًامن
+
+99
+00:10:53,310 --> 00:11:00,030
+ثبتت ملكيته لعقار أو منقوط فإن هذه الملكية تبقى
+
+100
+00:11:00,030 --> 00:11:06,890
+قائمة ونحكم بها إلا إذا قام الدليل على زوالها كأن
+
+101
+00:11:06,890 --> 00:11:13,850
+يبيع هذا العقار أو يجعله وقفا أو يجعله هبة لشخص ما
+
+102
+00:11:13,850 --> 00:11:23,440
+وكذلك أيضا شغل الذمة بدينعند وجود سببه من التزام
+
+103
+00:11:23,440 --> 00:11:32,000
+مال أو إتلاف المال يبقى هذا الدين ثابتًا وقائمًا
+
+104
+00:11:32,000 --> 00:11:40,810
+إلا إذا وجد دليل يغير هذا الوصف الثابتأي إذا قام
+
+105
+00:11:40,810 --> 00:11:48,170
+الدليل على تفريغ الذنب وذلك إما بأداء ذلك الحق أو
+
+106
+00:11:48,170 --> 00:11:55,530
+بالإبراه أي لو أن شخص استدان واخترض من شخص آخر فإن
+
+107
+00:11:55,530 --> 00:12:03,710
+هذا حكم الدين قائمإلا إذا ثبت أنه قد سدّ دماء عليه
+
+108
+00:12:03,710 --> 00:12:10,670
+من دين أو أن صاحب الدين قد سامعه وأسقط حقه فحينئذ
+
+109
+00:12:10,670 --> 00:12:17,250
+الذمة لم تعد مجؤولة بسبب الأداء أو بسبب الإبرار
+
+110
+00:12:17,250 --> 00:12:25,010
+كذلك الحال أيضًاالحل بين الزوجين إنما جاء بسبب عقد
+
+111
+00:12:25,010 --> 00:12:31,150
+الزواج وهذا يبقى قائما حتى يوجد الدليل على حصول
+
+112
+00:12:31,150 --> 00:12:39,310
+الفرقة بالطلاق والقضاء العدة وغير ذلك من الأنثى
+
+113
+00:12:39,310 --> 00:12:49,260
+منها انشغال الذمةبدفع قيمة الشيء المتلف وضمانه عند
+
+114
+00:12:49,260 --> 00:12:55,400
+وجود سببه وهو الإتلاف فإن هذه الذمة تكون مجؤولة
+
+115
+00:12:55,400 --> 00:13:02,400
+ويستمر ذلك حتى يوجد ما يزيله وهو دفع قيمة المتلف
+
+116
+00:13:02,400 --> 00:13:09,880
+أو إصفعته تلك القيمة من قبل المال أي بالتوضيح لو
+
+117
+00:13:09,880 --> 00:13:17,170
+أنا شخصًا أتلف مالًا لشخص آخرأتلف له سيارة أو أتلف
+
+118
+00:13:17,170 --> 00:13:24,730
+له جهاز فالمطلف علي أن يضمن قيمة ما أتلفه وهذا
+
+119
+00:13:24,730 --> 00:13:32,730
+الأمر يبقى قائما وثابتا في ذمته وتبقى الذمة مجهولة
+
+120
+00:13:32,730 --> 00:13:41,350
+إلى أن يقوم المطلف بتصليع ما أتلفه أو بدفع قيمة
+
+121
+00:13:41,350 --> 00:13:48,830
+التلفأو أن يقوم صاحب المال باصقاط حقه وبمسامحته
+
+122
+00:13:48,830 --> 00:13:54,950
+فحين إذن لا تقود الذمة مجمولة كذلك أيضًا مثال آخر
+
+123
+00:13:54,950 --> 00:14:02,070
+ملك الإنسان للأرض الماءبسبب عقد شراء مثلًا يستمروا
+
+124
+00:14:02,070 --> 00:14:08,530
+حتى يوجد ما يزيلهم بمعنى إنه و لا اشتري أرضًا فهذه
+
+125
+00:14:08,530 --> 00:14:13,730
+الأرض تبقى حقه إلا إذا ثبت أنه قد باع هذه الأرض
+
+126
+00:14:13,730 --> 00:14:20,630
+لشخص آخر أو قام بإيبتها لشخص آخر فهنا إذن يزولوا
+
+127
+00:14:20,630 --> 00:14:24,610
+هذا الملك أما
+
+128
+00:14:25,500 --> 00:14:32,500
+المحور الأخر فهو حجية الاستصحاب بمعنى هل يعتبر
+
+129
+00:14:32,500 --> 00:14:39,040
+الاستصحاب أصلا تبنى عليه الأحكام أو لا يعتبر أصلا
+
+130
+00:14:39,040 --> 00:14:44,560
+تبنى عليه الأحكاماختلف العلماء في الإستصحاب هل هو
+
+131
+00:14:44,560 --> 00:14:50,040
+حجة في الدفع وفي الإثبات أم أنه حجة في الدفع لا في
+
+132
+00:14:50,040 --> 00:14:56,180
+الإثبات على قولين وسنشير في سياقي أشرح معنى الدفع
+
+133
+00:14:56,180 --> 00:15:01,490
+والإثباتفاختلفوا على قولين القول الأول قالوا
+
+134
+00:15:01,490 --> 00:15:07,770
+الاستصحاب حجة في الدفع لا في الإثمات وهو قول
+
+135
+00:15:07,770 --> 00:15:16,010
+الحنفية ومن وافقهم أي أنه حجة لإبقاء مكان على مكان
+
+136
+00:15:16,010 --> 00:15:21,310
+ودفع ما يخلفهم هذا المقصود بحجته في الدفع لا في
+
+137
+00:15:21,310 --> 00:15:28,570
+الإثماتأما القول الثاني فقالوا الإستصحاب حجة للدفع
+
+138
+00:15:28,570 --> 00:15:34,230
+والإثبات وبه إقالة شفقية والحنابلة وتقرير هذا
+
+139
+00:15:34,230 --> 00:15:41,210
+القول كأنه ثابت بدليل جديد حاضر لأن الإستصحاب
+
+140
+00:15:41,210 --> 00:15:46,790
+يستلزم الظن الراجح ببقاء الشيء على ما كان عليه
+
+141
+00:15:46,790 --> 00:15:53,100
+والظن الراجح معتبر في الأحكام الشرعية العمليةما
+
+142
+00:15:53,100 --> 00:15:58,440
+يتفرعوا على هذا الخلاف يتفرعوا على هذا الخلاف
+
+143
+00:15:58,440 --> 00:16:04,840
+خلافهم في المفقود أي نريد هنا توضيح كيف يكون حجة
+
+144
+00:16:04,840 --> 00:16:09,920
+في الدفعي لا في الإثمات وكيف يكون حجة في الدفعي
+
+145
+00:16:09,920 --> 00:16:16,620
+وفي الإثمات خلافهم في المفقود أن إنسان خرج وانقطعت
+
+146
+00:16:16,620 --> 00:16:23,520
+أخباره ولا ندري هل هو حي أم أنه ميتفهو أندى
+
+147
+00:16:23,520 --> 00:16:29,480
+الحنفية يُعتبر حيًا استصحابًا فيأخذ حكم الأحياء
+
+148
+00:16:29,480 --> 00:16:37,220
+بالنسبة لأمواله وعقوقه القائمة وقت فقده فلا تورث
+
+149
+00:16:37,220 --> 00:16:46,130
+عنهم ولا تبين منه زوجته ولكن حياته هذهلا تصلحوا
+
+150
+00:16:46,130 --> 00:16:53,530
+لاتساب حقًا جديد أي لإثبات أمر لم يكن للمفقود وقت
+
+151
+00:16:53,530 --> 00:17:00,820
+فخديهفلا يرثه من موارثه إذا مات قبله بمعنى أنه لا
+
+152
+00:17:00,820 --> 00:17:06,780
+يستحق قيمة المطالبة بتسليم نصيبه من الميراث وإنما
+
+153
+00:17:06,780 --> 00:17:13,620
+يوقف هذا النصيب إلى أن تتبين حاله فإما أن يظهر أنه
+
+154
+00:17:13,620 --> 00:17:19,860
+حي فيستحق نصيبه الموقوف وإما أن تثبت وفاته بحكم
+
+155
+00:17:19,860 --> 00:17:25,370
+القاضي فيقسم نصيبه على ورثتهمؤرثي الذين كانوا
+
+156
+00:17:25,370 --> 00:17:31,710
+أحياء في ذلك الوقت أما الذين قالوا بحجية الإصحاب
+
+157
+00:17:31,710 --> 00:17:40,870
+دفعًا وإثباتًا فعندهم المفقود تثبت حياته وله حكم
+
+158
+00:17:40,870 --> 00:17:47,300
+الأحياءتمامًا فلا تزول عنه أمواله ولا تبين منه
+
+159
+00:17:47,300 --> 00:17:53,960
+زوجته ويستحق نصيبه من الميراد إذا مات مورثه قبله
+
+160
+00:17:53,960 --> 00:18:00,700
+وكذا يستحق نصيبه من الموصى بهومثل هذا الخلاف
+
+161
+00:18:00,700 --> 00:18:07,060
+خلاقهم في الصلح عند الإنكار فعند الحنفية يصحوا هذا
+
+162
+00:18:07,060 --> 00:18:13,960
+الصلح بين المدعي والمدعى عليه المنكر ولا يصحوا هذا
+
+163
+00:18:13,960 --> 00:18:19,200
+الصلح عند غير الحنفية كشافعية وجدهم ما قلناه من
+
+164
+00:18:19,200 --> 00:18:26,080
+حجية الـ SSH دفعا وإثباتا ما يلاحظوا على الـ SSH
+
+165
+00:18:27,180 --> 00:18:33,240
+أولًا الأساسحاب في الحقيقة لا يثبتوا حكمًا جديدًا
+
+166
+00:18:33,240 --> 00:18:39,040
+ولكن يستمر بيه الحكم السابق الثابت بدليله المعتبر
+
+167
+00:18:39,040 --> 00:18:45,420
+فو أي الأساسحاب إذًا ليس في ذاته دليلًا فقهيًا ولا
+
+168
+00:18:45,420 --> 00:18:50,520
+مصدرًا تستحق منه الأحكام الشرعية وإنما هو فقط
+
+169
+00:18:50,520 --> 00:18:56,200
+قرينة على بقاء الحكم السابق الذي أثبته دليله
+
+170
+00:18:56,900 --> 00:19:02,400
+الملاحظة الثانية الإستصحاب لا يُصار إليه إلا عند
+
+171
+00:19:02,400 --> 00:19:08,300
+عدم وجود الدليل الخاص بحكم المسألة بأن يبحث الفقيه
+
+172
+00:19:08,300 --> 00:19:14,540
+ويبذل غاية جهده في التحري عن الدليل، فلا يجدهم،
+
+173
+00:19:14,540 --> 00:19:20,340
+فيرجع إلى الإستصحابولهذا فهو كما قال بعضهم عنه أنه
+
+174
+00:19:20,340 --> 00:19:27,000
+آخر مدار الفتوى فإن المفتي إذا سؤل عن حادثة فإنه
+
+175
+00:19:27,000 --> 00:19:32,520
+يطلب حكمها أولًا في كتاب الله عز وجل ثم في سنة نبي
+
+176
+00:19:32,520 --> 00:19:37,740
+صلى الله عليه وسلمفإن لم يجده يأمر حكمه من
+
+177
+00:19:37,740 --> 00:19:43,620
+استصحابه الحال في النفي والإثبات فإن كانت تردده في
+
+178
+00:19:43,620 --> 00:19:49,980
+زواله فالأصل بقاعه وإن كانت تردد في ثبوته فالأصل
+
+179
+00:19:49,980 --> 00:19:58,240
+أدن ثبوته ما يبتني على الاستصحاب من قواعد ومباني
+
+180
+00:20:00,150 --> 00:20:05,630
+بالاستصحابي تقررت جملة قواق ومبادئ قامت عليه
+
+181
+00:20:05,630 --> 00:20:10,360
+وتفرعت منه ومنهايعني هي تعتبر من قبيل القواعد
+
+182
+00:20:10,360 --> 00:20:16,380
+الفقهية التي ارتبطت بالاستصحاب ارتباطا وثيقا منها
+
+183
+00:20:16,380 --> 00:20:21,780
+أولا الأصل في الأشياء الإباحة وقد تفرع عن هذا
+
+184
+00:20:21,780 --> 00:20:27,100
+الأصل أن العقودة والتصرفات وشتى المعاملات بين
+
+185
+00:20:27,100 --> 00:20:33,940
+الناس حكمها الإباحة إلا إذا وجد النص بالتحريم وهذا
+
+186
+00:20:33,940 --> 00:20:38,120
+قول طريق من الفقهاءيعني منهم قال إن الأصل فيه
+
+187
+00:20:38,120 --> 00:20:43,320
+المعاملات والعقود وأشروط الحل والإباعة ومنهم قال
+
+188
+00:20:43,320 --> 00:20:49,720
+إن الأصل فيه العقود وأشروط الحضر والتحلالقاعدة
+
+189
+00:20:49,720 --> 00:20:55,420
+الثانية الأصل براءة الذمة أو الأصل بالذمة البراءة
+
+190
+00:20:55,420 --> 00:21:00,900
+وقد أُخذ بهذا الأصل في القضايا المدنية والجزائية
+
+191
+00:21:00,900 --> 00:21:08,060
+على حد سواء فمن ادعى على غيره حقًا فالأصل عدمه إلا
+
+192
+00:21:08,060 --> 00:21:14,060
+إذا أثبت المدعي ذلكمن منطلقي الحديث البيّنة على
+
+193
+00:21:14,060 --> 00:21:20,240
+المدّاعي واليمين على من أنجح فالمتهم بريء حتى تثبت
+
+194
+00:21:20,240 --> 00:21:27,360
+إدانته ومن هنا جاء القول الشك يفسر لمصلعة المتهم
+
+195
+00:21:27,360 --> 00:21:34,620
+والخطأ في براءة متهم خير من الخطأ في إدانة بريء
+
+196
+00:21:36,740 --> 00:21:41,420
+أيضًا القاعدة التالثة هي قاعدة اليقين لا يزول
+
+197
+00:21:41,420 --> 00:21:49,200
+بالشك فمن توضأ ثم شك في انتقاد وضوءه فإننا نحكمه
+
+198
+00:21:49,200 --> 00:21:55,120
+ببقائه على وضوءه وأيضًا من ثبت نكاعه فلا تزول
+
+199
+00:21:55,120 --> 00:22:01,230
+الزوجية عنه إلا بيقينومن تملك عينًا بسبب شرعي
+
+200
+00:22:01,230 --> 00:22:07,390
+كالبيع مثلًا فلا تزول ملكيته إلا بتصرف ناقل
+
+201
+00:22:07,390 --> 00:22:12,970
+للملكية كأن يبيعه أيضًا والإلة في هذه القاعدة أن
+
+202
+00:22:12,970 --> 00:22:18,490
+اليقين صار أمرا موجودا لا إرتياب ولا شك فيه
+
+203
+00:22:18,490 --> 00:22:24,780
+فيستصحب هذا اليقينإلا إذا قام الدليل على انتفائه
+
+204
+00:22:24,780 --> 00:22:30,920
+أما مجرد الشك فلا يقوى على زعزعة اليقين فلا يعتدوا
+
+205
+00:22:30,920 --> 00:22:39,700
+به هكذا فكونوا قد جئنا إلى آخرنهاية هذه المحاضرة
+
+206
+00:22:39,700 --> 00:22:46,300
+المتعلقة بالدليل السابع والأخير من الأدلة المقررة
+
+207
+00:22:46,300 --> 00:22:51,180
+علينا من الأدلة التبايع المختلفة بيها وإن شاء الله
+
+208
+00:22:51,180 --> 00:22:55,740
+وإتقال نلتقي في لقاء آخر مع موضوعي الإجتهادي
+
+209
+00:22:55,740 --> 00:23:01,480
+وأحكامه والتقليد وما يتعلق ذلك من مسائل فإلى ذلك
+
+210
+00:23:01,480 --> 00:23:06,820
+الحين لكم مني أصدق الأمنيات وأقيم الدعواتوالسلام
+
+211
+00:23:06,820 --> 00:23:08,860
+عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/JPRt2Fe1mYU.srt b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/JPRt2Fe1mYU.srt
new file mode 100644
index 0000000000000000000000000000000000000000..5ea1c24348c7a484bec962635dd422dc286f78f0
--- /dev/null
+++ b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/JPRt2Fe1mYU.srt
@@ -0,0 +1,808 @@
+
+1
+00:00:08,180 --> 00:00:14,240
+بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام
+
+2
+00:00:14,240 --> 00:00:22,380
+على رسول الله أبنائي وبناتي طلاب وطالبات أصول
+
+3
+00:00:22,380 --> 00:00:27,300
+الفقه المصادر التبايع السلام عليكم ورحمة الله
+
+4
+00:00:27,300 --> 00:00:34,240
+وبركاته. حياكم الله وأهلاً وسهلاً بكم في هذا اللقاء
+
+5
+00:00:34,240 --> 00:00:42,440
+المتجدد والذي نستكمله من خلاله الحديث عن سد الذراع
+
+6
+00:00:42,440 --> 00:00:49,640
+إذ أننا تحدثنا في اللقاء الماضي عن تعريف سد الذراع
+
+7
+00:00:49,640 --> 00:00:57,680
+في اللغة وفي الشرع وبينا أنواع الذراع وتحدثنا
+
+8
+00:00:57,680 --> 00:01:05,810
+أيضاً عن حجية سد الذراع وذكرنا أقوال العلماء في
+
+9
+00:01:05,810 --> 00:01:12,330
+هذه القضية وبينا أن العلماء قد انقسموا إلى فريقين
+
+10
+00:01:12,330 --> 00:01:19,730
+فريق قال بحجية سد الذراع وأنها أصل معتبر تبنى
+
+11
+00:01:19,730 --> 00:01:27,570
+عليه الأحكام الشرعية، وفريق آخر قال بعدم حجية سد
+
+12
+00:01:27,570 --> 00:01:34,990
+الذراع وعدم بناء الأحكام الشرعية عليه. وبعد أن
+
+13
+00:01:34,990 --> 00:01:43,290
+ذكرنا أدلة كل فريق وناقشنا هذه الأدلة، خلصنا إلى
+
+14
+00:01:43,290 --> 00:01:50,560
+الرأي الراجح أو القول الراجح من أن سد الذراع حجة
+
+15
+00:01:50,560 --> 00:01:58,340
+معتبرة تبنى عليها الأحكام الشرعية. صحيح أن بعض العلماء
+
+16
+00:01:58,340 --> 00:02:05,480
+أو من المذاهب أكثر استعمال سد الذراع، ومنهم
+
+17
+00:02:05,480 --> 00:02:13,380
+آخرون لم يكثروا في استعمال سد الذراع. إذن سد
+
+18
+00:02:13,380 --> 00:02:20,300
+الذراع، بناء على ما سبق، يعتبر حجة شرعية تبنى عليها
+
+19
+00:02:20,300 --> 00:02:28,340
+الأحكام الشرعية. وهذا الأمر يمكن أن نؤكده من خلال
+
+20
+00:02:28,340 --> 00:02:35,700
+استعراض بعض مما شرعه الله سبحانه وتعالى من الأحكام
+
+21
+00:02:35,700 --> 00:02:43,140
+الشرعية. هذه الأحكام التي تدرأ المفسدة الراجحة
+
+22
+00:02:43,140 --> 00:02:50,970
+المتوقعة حدوثها. وهذا من باب التأكيد على مبدأ سد الذراع.
+
+23
+00:02:50,970 --> 00:02:57,110
+من هذه الأحكام التي شرعها الله سبحانه وتعالى، كما
+
+24
+00:02:57,110 --> 00:03:05,970
+جاء في حديث النبي ﷺ: "ما أسكر كثيره فقليله حرام". نفهم
+
+25
+00:03:05,970 --> 00:03:15,270
+من ذلك أن القطرة من الخمر حرام، لأن لا تُتخذ ذريعة
+
+26
+00:03:15,270 --> 00:03:22,610
+إلى الحسوة، والحسوة قد تُتخذ ذريعة إلى شرب ما يُسكر
+
+27
+00:03:22,610 --> 00:03:30,030
+فيقع المحظور. ومن هنا كان الحديث واضحاً جلياً: "ما أسكر
+
+28
+00:03:30,030 --> 00:03:37,530
+كثيره فقليله حرام". وهذا رأي في الشارع درء المفسدة
+
+29
+00:03:37,530 --> 00:03:45,390
+الراجحة المتوقعة حدوثها. كذلك أيضاً تحريم الخلوة
+
+30
+00:03:45,390 --> 00:03:51,770
+بالأجنبية لأن لا يفضي ذلك إلى المحظور. وقد أرشد
+
+31
+00:03:51,770 --> 00:03:57,330
+النبي صلى الله عليه وسلم إلى عدم جواز الخلوة
+
+32
+00:03:57,330 --> 00:04:02,330
+بالأجنبية، فقال صلى الله عليه وسلم: "لا يخلون رجل
+
+33
+00:04:03,590 --> 00:04:07,950
+بامرأة"، أو كما قال صلى الله عليه وسلم في حديث آخر:
+
+34
+00:04:07,950 --> 00:04:14,370
+"وما خلى رجل بامرأة إلا وكان الشيطان ثالثهما". معنى
+
+35
+00:04:14,370 --> 00:04:20,570
+ذلك أنه ليس بالضرورة كل خلوة أن يقع فيها المحظور،
+
+36
+00:04:20,570 --> 00:04:27,920
+ولكن غالب، يعني، هذه الخلوات قد يقع فيها المحظور. ومن
+
+37
+00:04:27,920 --> 00:04:33,280
+ثم كان لا بد من درء هذه المفسدة الراجحة المتوقعة
+
+38
+00:04:33,280 --> 00:04:39,160
+حدوثها، وذلك بمنع هذه الوسيلة. وهذا تأكيد لمبدأ سد
+
+39
+00:04:39,160 --> 00:04:47,690
+الذراع. كذلك أيضاً الشارع الحكيم حرم عقد النكاح في
+
+40
+00:04:47,690 --> 00:04:54,190
+حال العدة. وإن تأخر الوطن، طبعاً هنا يُقصد به عدّة
+
+41
+00:04:54,190 --> 00:05:01,330
+المتوفى عنها زوجها، لأنّ العدة قد يكون الطلاق
+
+42
+00:05:01,330 --> 00:05:07,090
+راجعياً، وفي هذه الحالة الزوجة تكون في عِدة زوجها
+
+43
+00:05:07,090 --> 00:05:12,900
+ويملك أن يراجعها بدون إذنها، وبدون عقد، وبدون مهر
+
+44
+00:05:12,900 --> 00:05:20,360
+جديد. أما الحديث هنا يكون عن عدة المتوفى عنها زوجها،
+
+45
+00:05:20,360 --> 00:05:25,870
+ومن المعلوم أن هذه العدة هي أربعة أشهر وعشرة أيام،
+
+46
+00:05:25,870 --> 00:05:32,510
+وبالتالي لا يجوز لأحد أن يعقد على المرأة المتوفى
+
+47
+00:05:32,510 --> 00:05:36,830
+عنها زوجها في فترة العدة. وإن كان يجوز أن يتقدم
+
+48
+00:05:36,830 --> 00:05:44,450
+لخطبتها تَعريضاً لا تصريحاً. ومن ثم الشارع الحكيم حرم
+
+49
+00:05:44,450 --> 00:05:51,270
+أن يعقد الرجل عقد النكاح على المرأة المتوفى عنها
+
+50
+00:05:51,270 --> 00:05:59,120
+زوجها في فترة العدة. لماذا؟ لأن لا يؤدي ذلك إلى أن
+
+51
+00:05:59,120 --> 00:06:06,660
+يطأها قبل قضائها عِدّتها، وهذا فساد كبير. فمنعاً
+
+52
+00:06:06,660 --> 00:06:15,140
+لهذه المفسدة، سدّ الشارع هذه الذريعة بمنع عقد النكاح
+
+53
+00:06:15,140 --> 00:06:24,140
+في فترة العدة، بل يؤخر إلى أن تقضي العدة. كذلك أيضاً
+
+54
+00:06:24,140 --> 00:06:31,180
+نهى النبي صلى الله عليه وسلم عن الجمع بين سلف
+
+55
+00:06:31,180 --> 00:06:38,800
+وبيع، أي نهى عن الاختيار بين البيع والقرض، وذلك
+
+56
+00:06:38,800 --> 00:06:49,230
+منعاً لذريعة الوقوع في الربا. خاصة وأن البيع يعني
+
+57
+00:06:49,230 --> 00:06:59,530
+معلوم ثمنه ومتحقق شروطه. لكن ربما إذا اجتمع معه
+
+58
+00:06:59,530 --> 00:07:08,020
+السلف، فقد يكون البيع محققاً لمنفعة المقرض. وهذا قد
+
+59
+00:07:08,020 --> 00:07:14,380
+يصدق عليه الحديث: "كل قرض جرّ منفعة فهو ربا". وبالتالي
+
+60
+00:07:14,380 --> 00:07:20,480
+قد يكون اختيار البيع مع السلف، يعني، هو وسيلة مفضية
+
+61
+00:07:20,480 --> 00:07:26,900
+إلى الربا. فنهى الشارع الحكيم عن اختيار البيع
+
+62
+00:07:26,900 --> 00:07:33,880
+بالسلف، درءاً لهذه المفسدة وسداً لهذه الذريعة. كذلك
+
+63
+00:07:33,880 --> 00:07:40,840
+أيضاً الشارع الحكيم منع ولي الأمر ومنع القاضي من
+
+64
+00:07:40,840 --> 00:07:48,220
+قبول الهدية ممن لم تكن من عادته أن يهدي لأي واحد
+
+65
+00:07:48,220 --> 00:07:49,340
+منهما.
+
+66
+00:07:51,390 --> 00:07:59,630
+لأن يفضي ذلك إلى المحاباة بالباطل. ومن المعلوم أن
+
+67
+00:07:59,630 --> 00:08:05,830
+النفس البشرية مجبولة على أن تحسن أو أن تحب من يحسن
+
+68
+00:08:05,830 --> 00:08:13,540
+إليها. تؤدي هذه الهدية أن يحابي القاضي ذلك المهدي
+
+69
+00:08:13,540 --> 00:08:20,220
+إذا ما تنازع عنده في قضية ما. فسداً لهذه الذريعة،
+
+70
+00:08:20,220 --> 00:08:26,460
+الشارع الحكيم منع قبول الهدية من قبل ولي الأمر ومن
+
+71
+00:08:26,460 --> 00:08:33,740
+قبل القاضي إذا لم يكن المهدي معتاداً أن يهدي لأي
+
+72
+00:08:33,740 --> 00:08:42,940
+منهم. أيضاً الفقهاء أو جمهور العلماء ورثوا المطلقة الفار منه.
+
+73
+00:08:42,940 --> 00:08:50,200
+والمقصود بتوريث المطلقة الفار منه أن
+
+74
+00:08:50,200 --> 00:08:58,560
+الرجل في مرض موته يقوم بتطليق زوجته وذلك هرباً
+
+75
+00:08:58,560 --> 00:09:05,040
+وفراراً من توريثها أو من أجل حرمانها من الميراث.
+
+76
+00:09:05,480 --> 00:09:12,900
+لاحظوا أن هذا الإنسان الذي استعمل الطلاق، والطلاق
+
+77
+00:09:12,900 --> 00:09:18,520
+قد شرعه الله سبحانه وتعالى ليوقعه الرجل عند وجود
+
+78
+00:09:18,520 --> 00:09:23,600
+أسبابه. فهذا الرجل استعمل هذا الطلاق ليصل به إلى
+
+79
+00:09:23,600 --> 00:09:32,860
+مفسدة وهي حرمان المرأة من الميراث. فالعلماء قد
+
+80
+00:09:32,860 --> 00:09:40,340
+أشهروا وقالوا بتوريث تلك المطلقة، تلك المطلقَة من
+
+81
+00:09:40,340 --> 00:09:47,100
+زوجها، ومعاملته بنقيض قصده. لماذا؟ لأنه قد اتخذ هذه
+
+82
+00:09:47,100 --> 00:09:53,190
+الوسيلة المباحة وهو الطلاق ليصل بها إلى مفسدة لم
+
+83
+00:09:53,190 --> 00:09:59,510
+يشرعها الشارع الحكيم سبحانه وتعالى. فعمل بنقيض قصده
+
+84
+00:09:59,510 --> 00:10:06,010
+وبالتالي سداً لهذه الذريعة، قال العلماء بتوريث
+
+85
+00:10:06,010 --> 00:10:13,590
+المطلقة الفار منه، لأن لا يكون ذلك الطلاق ذريعة
+
+86
+00:10:13,590 --> 00:10:17,530
+ووسيلة إلى حرمانها من الميراث.
+
+87
+00:10:19,240 --> 00:10:25,020
+بعض الصحابة اجتهدوا في هذه المسألة وتمددوا أيضاً
+
+88
+00:10:25,020 --> 00:10:31,720
+على أُصُل سد الذراع المشهود له بالصحة من الدين
+
+89
+00:10:31,720 --> 00:10:37,760
+القرآني والسنة النبوية. كذلك أيضاً وجدنا أن النبي
+
+90
+00:10:37,760 --> 00:10:44,160
+صلى الله عليه وسلم قد أمر الملتقط أن يشهد على
+
+91
+00:10:44,160 --> 00:10:51,500
+اللقطة. الإنسان قد وجد مالاً ضائعاً في الطريق ولا
+
+92
+00:10:51,500 --> 00:10:59,580
+يعرف له صاحب، فهذا الملتقط ينبغي أن يشهد على هذه
+
+93
+00:10:59,580 --> 00:11:06,320
+اللقطة، وذلك سداً ومنعاً لذريعة كتمانها تحت دافع
+
+94
+00:11:06,320 --> 00:11:13,100
+الطمع والجشع. كذلك أيضاً نهى النبي صلى الله عليه
+
+95
+00:11:13,100 --> 00:11:19,260
+وسلم أن يخطب الرجل على خطبة أخيه، أو أن يسوم على
+
+96
+00:11:19,260 --> 00:11:24,600
+سوم أخيه، أو أن يبيع على بيع أخيه. ومن المعلوم أن
+
+97
+00:11:24,600 --> 00:11:32,400
+الإنسان إذا خطب على خطبة أخيه وأفسد عليه ما كان
+
+98
+00:11:32,400 --> 00:11:40,620
+يتوقعه ويتمنى أن يحدث من قبول المخطوبة له، فهذا
+
+99
+00:11:40,620 --> 00:11:47,510
+يورث الضغائن والأحقاد، ويؤدي إلى مفسدة التشاحن والتباعد.
+
+100
+00:11:47,510 --> 00:11:52,570
+وهذا مما يعني أن الشارع يعمل على درء هذه المفسدة
+
+101
+00:11:52,570 --> 00:11:59,850
+ومنعها. ومن هنا نهى النبي ﷺ عن خطبة الرجل على خطبة
+
+102
+00:11:59,850 --> 00:12:06,050
+أخيه. وكذلك أيضاً في موضوع البيع، أن يبيع على بيع أخيه.
+
+103
+00:12:06,050 --> 00:12:11,550
+والمراد هنا في حالة السوم وليس في حالة استقرار
+
+104
+00:12:11,710 --> 00:12:18,030
+البيع، لما فيه من تفويت المصلحة التي كان يقصدها أحد
+
+105
+00:12:18,030 --> 00:12:23,890
+المتبايعين، وذلك بسوم أخيه على سومه. وهذا أيضاً يورث
+
+106
+00:12:23,890 --> 00:12:29,730
+الأحقاد والضغائن، ويفتت وحدة الصف بين المسلمين. فدرءاً
+
+107
+00:12:29,730 --> 00:12:35,510
+لهذه الذريعة، منع الشارع السوم أو السوم الرجلي على
+
+108
+00:12:35,510 --> 00:12:44,400
+سوم أخيه. وهذا يؤكد أيضاً مبدأ سد الذراع. أيضاً وجدنا
+
+109
+00:12:44,400 --> 00:12:51,520
+أن الشارع الحكيم قد منع الاحتكار وحرم الاحتكار وقد
+
+110
+00:12:51,520 --> 00:12:58,310
+قال صلى الله عليه وسلم: "لا يحتكر إلا خاطئ". طبعاً
+
+111
+00:12:58,310 --> 00:13:06,550
+المحتكر من خبّأ الأقوات وما يحتاجه الناس إليه إلا
+
+112
+00:13:06,550 --> 00:13:14,050
+من أجل أن يرتفع سعر هذه الأقوات. وهذا يوقع الناس في
+
+113
+00:13:14,050 --> 00:13:21,520
+مشقة وضيق شديدين. وهذا مفسدة، والشارع
+
+114
+00:13:21,520 --> 00:13:28,500
+يعني، مع أن هذا التاجر يعني يملك هذه الأقوات، لكن
+
+115
+00:13:28,500 --> 00:13:34,980
+ليس من حقه أن يتعسف في استعمال هذا الحق ليضيق على
+
+116
+00:13:34,980 --> 00:13:41,560
+الناس، ويتخذ ذلك وسيلة لتضييق عليهم من أجل أن يربح
+
+117
+00:13:41,910 --> 00:13:47,270
+زيادة، أو أن يرتفع، أو أن ترتفع أسعار تلك الأقوات.
+
+118
+00:13:47,270 --> 00:13:53,810
+فشارع الحكيم منع هذه الذريعة، لأن لا تكون موصلة
+
+119
+00:13:53,810 --> 00:14:00,370
+إلى التضييق على الناس. وهذا من منطلق سد الذراع أيضاً.
+
+120
+00:14:01,520 --> 00:14:07,760
+وجدنا كذلك أن الشارع الحكيم قد نهى المتصدق عن شراء
+
+121
+00:14:07,760 --> 00:14:15,400
+صدقاته، أي زكاته، ولو وجدها تباع في السوق. وذلك سداً
+
+122
+00:14:15,400 --> 00:14:23,220
+لذريعة أن يقوم ذلك المتصدق باستردادها من الفقير
+
+123
+00:14:23,220 --> 00:14:30,580
+بثمن بخس. كذلك أيضاً نهى الشارع الدائن عن قبول
+
+124
+00:14:30,580 --> 00:14:37,860
+الهدية من مدينه، حتى يعني يحسبها من دينه. ومن
+
+125
+00:14:37,860 --> 00:14:45,660
+المعلوم أن كل قرض جرّ منفعة فهو ربا. وهذه الهدية
+
+126
+00:14:45,660 --> 00:14:52,460
+تكون زيادة على القرض. ومن ثم منع الدائن من قبول هذه
+
+127
+00:14:52,460 --> 00:15:01,510
+الهدية، سداً لهذه الذريعة. الآن نستعرض بعضاً من اجتهادات
+
+128
+00:15:01,510 --> 00:15:08,570
+القائلين بعدم حجية سدّ الذراع، مع أن هذه الاجتهادات
+
+129
+00:15:08,570 --> 00:15:14,130
+لو أمعنا النظر فيها، لوجدنا أن معنى سدّ الذراع متحقق
+
+130
+00:15:14,130 --> 00:15:20,340
+فيها. من هذه الاجتهادات ما ذهب إليه الظاهرية من
+
+131
+00:15:20,340 --> 00:15:27,180
+بطلان بيع السلاح لمن يتيقن ردّه به على الآمنين.
+
+132
+00:15:27,180 --> 00:15:33,520
+وربما يقول قائل: الفرق هناك والفرق هنا أن هناك
+
+133
+00:15:33,520 --> 00:15:39,740
+كان غلبة ظن، وهذا هو اليقين. وقد أجبنا سابقاً أن
+
+134
+00:15:39,740 --> 00:15:45,580
+غلبة الظن أمر معتبر في الأحكام الشرعية العملية
+
+135
+00:15:45,580 --> 00:15:53,200
+ويُصار إليها. كذلك أيضاً أفتت الظاهرية ببطلان
+
+136
+00:15:53,200 --> 00:16:00,100
+بيع العنب لمن يظن أنه يعصره خمراً، لأن هذا يُعتبر
+
+137
+00:16:00,100 --> 00:16:05,740
+من قبيل التعاون على الإثم والعدوان. وقد نهى
+
+138
+00:16:05,740 --> 00:16:11,220
+الشارع الحكيم عن التعاون على الإثم والعدوان، وقال
+
+139
+00:16:11,220 --> 00:16:15,650
+سبحانه وتعالى: "وتعاونوا على البر والتقوى ولا تعاونوا
+
+140
+00:16:15,650 --> 00:16:20,250
+على الإثم والعدوان". إذا كان هذا الوسيلة مفضية
+
+141
+00:16:20,250 --> 00:16:26,350
+ومفضية إلى مفسدة، فينبغي أن تُسَد هذه الوسيلة وأن
+
+142
+00:16:26,350 --> 00:16:31,550
+تُمنع، طالما أنها مفضية إلى المفسدة، يعني على الظن
+
+143
+00:16:31,550 --> 00:16:38,140
+الراجح أو على غلبة الظن. كذلك أيضاً ما أشرنا إليه
+
+144
+00:16:38,140 --> 00:16:45,420
+سابقاً من توريث المطلقة الفار منه. وهذا ما ذهب إليه
+
+145
+00:16:45,420 --> 00:16:51,300
+الحنفية. ولكن الحنفية بنوا هذا الحكم بناءً على قول
+
+146
+00:16:51,300 --> 00:16:56,880
+الصحابي وليس بناءً على سد الذراع. فالنتيجة واحدة
+
+147
+00:16:56,880 --> 00:17:04,300
+وهي أن سد الذراع حجة معتبرة وأصل معتبر تبنى عليه
+
+148
+00:17:04,300 --> 00:17:10,750
+الأحكام الشرعية. تأكيداً لما سبق، نستطيع أن نقول أن
+
+149
+00:17:10,750 --> 00:17:17,190
+المالكية لم ينفردوا بالأخذ بسدّ الذراع كما قيل
+
+150
+00:17:17,190 --> 00:17:23,750
+عنهم، وإنما أخذوا بهذا الأصل أكثر من غيرهم. وفي هذا
+
+151
+00:17:23,750 --> 00:17:30,250
+يقول الفقيه القرافي المالكي: "وأما الذراع فقد أجمع
+
+152
+00:17:30,250 --> 00:17:37,840
+العلماء على أنها ثلاثة أقسام: أحدها مُعتبر إجماعاً
+
+153
+00:17:37,840 --> 00:17:43,600
+بمعنى أن هذه الذرائع ينبغي أن تُسدّ وينبغي أن
+
+154
+00:17:43,600 --> 00:17:50,640
+تُمنع. ومثل لذلك كحفر الآبار في طرق المسلمين لأن
+
+155
+00:17:50,640 --> 00:17:56,940
+يكون ذلك ذريعة لسقوطهم وهلاكهم. كذلك أيضاً وإلقاء
+
+156
+00:17:56,940 --> 00:18:03,100
+السم في أطعمة الناس وسبّ الإسلام عند من يُعلم من
+
+157
+00:18:03,100 --> 00:18:09,760
+حاله أنه يسب الله سبحانه وتعالى. وثانيهما مُلغى
+
+158
+00:18:09,760 --> 00:18:15,860
+إجماعاً، أي لا يجوز من هذه الوسائل ولا يجوز سدها
+
+159
+00:18:15,860 --> 00:18:22,420
+وإغلاقها. وذلك كزراعة العنب، فإنه لا يمنع خشية الخمر.
+
+160
+00:18:22,420 --> 00:18:27,550
+بمعنى أنه لو حتى بالرغم من وجود احتمال أن هناك بعض
+
+161
+00:18:27,550 --> 00:18:31,710
+من الناس قد يزرعه ليعصره خمراً أو يشتريه ليعصره
+
+162
+00:18:31,710 --> 00:18:37,910
+خمراً، مع ذلك فإننا لا نمنع زراعة العنب تحت أو
+
+163
+00:18:37,910 --> 00:18:44,310
+في ظل وجود هذا الاحتمال القليل. وثالثها مختلفون
+
+164
+00:18:44,310 --> 00:18:49,890
+فيه، ومثّل له المالكية كبيع الخمر، ويقول
+
+165
+00:18:49,890 --> 00:18:54,990
+القرافي: "اعتبرناه نحن ذريعة فيها وخالفنا غيرنا".
+
+166
+00:18:54,990 --> 00:18:59,990
+فحاصل القضية أننا قلنا بسدّ الذراع أكثر من غيرنا
+
+167
+00:18:59,990 --> 00:19:06,420
+لأنها خاصة بنا. ولكن مع هذا نستطيع أن نقول بأن المالكية
+
+168
+00:19:06,420 --> 00:19:11,700
+والحنابلة يبقيان منفردين في اعتبار سدّ الذراع أصلاً
+
+169
+00:19:11,700 --> 00:19:17,380
+مُستقلاً من أصول الأح
+
+223
+00:24:58,020 --> 00:25:03,360
+الذي يمكن أن يقع ما بين صاحبة الرضيع وبين صاحبة
+
+224
+00:25:03,360 --> 00:25:10,260
+البويضة طبعا فضلا عن اختلاط الأنساب كذلك أيضًا
+
+225
+00:25:10,260 --> 00:25:15,820
+تحريم بنوك الحليب البشري للرضاعة لما يخفي من مفسدة
+
+226
+00:25:15,820 --> 00:25:22,760
+كبيرة وهو أنه ربما يواقع الرجل امرأة أو يعقد عليها
+
+227
+00:25:22,760 --> 00:25:30,140
+وقد تكون يعني من أخواته من الرضاعة وهذه مفسدة كان
+
+228
+00:25:30,140 --> 00:25:35,620
+لابد من درءها وذلك من خلال تحريم بنوك الحليب
+
+229
+00:25:35,620 --> 00:25:40,580
+البشري للرضاعة كذلك أيضًا تحريم زراعة الغدد
+
+230
+00:25:40,580 --> 00:25:46,200
+التناسلية لأن العلماء قالوا أن الغدد التناسلية التي
+
+231
+00:25:46,200 --> 00:25:53,480
+تزرع من شخص لشخص آخر يعني هذه الغدد يعني تبقى تنقل
+
+232
+00:25:53,480 --> 00:25:58,940
+الجينات الوراثية للشخص المنقول منه وهذا بحد ذاته
+
+233
+00:25:58,940 --> 00:26:04,520
+يفضي إلى مفسدة اختلاط الأنساب ولذلك يمنع زراعة
+
+234
+00:26:04,520 --> 00:26:11,910
+الغدد التناسلية لغير صاحبها كذلك أيضًا اشترط
+
+235
+00:26:11,910 --> 00:26:19,010
+العلماء لجنة طبية للحكم بموت الدماغ من أجل رفع
+
+236
+00:26:19,010 --> 00:26:26,610
+أجهزة الإنعاش بمعنى أنه ربما لو ترك الأمر للطبيب
+
+237
+00:26:26,610 --> 00:26:34,810
+بنفسه أن يحكم بحكم بموت الدماغ ويعطي لنفسه الحق برفع
+
+238
+00:26:34,810 --> 00:26:39,910
+أجهزة الإنعاش وربما من أجل أن يقوم بنقل بعض
+
+239
+00:26:39,910 --> 00:26:46,750
+الأعضاء وزراعتها لشخص آخر يحتاج إليها وهذه ربما قد
+
+240
+00:26:46,750 --> 00:26:51,990
+تكون ذريعة تؤدي إلى مفسدة غالبة فكان لابد من منع
+
+241
+00:26:51,990 --> 00:26:58,290
+هذه المفسدة وذلك بالتأكد من موت هذا المريض
+
+242
+00:26:58,290 --> 00:27:04,450
+وموت الدماغ من أجل أن ترفع عنه أجهزة الإنعاش وهذا لا
+
+243
+00:27:04,450 --> 00:27:10,710
+يتم إلا من خلال  التأكد من موت الدماغ وهذه الشفافية لا تتحقق إلا
+
+244
+00:27:10,710 --> 00:27:19,710
+بوجود لجنة طبية هذه اللجنة الطبية تتحقق فعلا من تحقق
+
+245
+00:27:19,710 --> 00:27:27,290
+هذا الموت الحقيقي ومن ثم تصدر تقريرها وفي ضوء ذلك
+
+246
+00:27:27,290 --> 00:27:32,250
+يمكن أن نحكم بموت هذا الإنسان ورفع أجهزة الإنعاش
+
+247
+00:27:32,250 --> 00:27:39,570
+عنه وترتب الأحكام الأخرى على ذلك هنا يعني نأتي
+
+248
+00:27:39,570 --> 00:27:45,130
+إلى نهاية هذا اللقاء والذي استكملنا من خلاله
+
+249
+00:27:45,130 --> 00:27:50,950
+الحديث على سد الذرائع كما هو يعني مطلوب ومقرر في
+
+250
+00:27:50,950 --> 00:27:57,130
+الخطة الدراسية وإن شاء الله تعالى إلى أن نلتقي في
+
+251
+00:27:57,130 --> 00:28:04,040
+لقاء آخر  نتحدث عن باقي الأصول التبعية أو المصادر
+
+252
+00:28:04,040 --> 00:28:09,800
+التبعية وعلى وجه التحديد هو العرف المصدر الرابع
+
+253
+00:28:09,800 --> 00:28:15,600
+المقرر علينا إلى أن نلتقي إلى ذلك الحين لكم مني
+
+254
+00:28:15,600 --> 00:28:21,020
+أصدق الدعوات والأمنيات بالسلامة والأمان والسلام
+
+255
+00:28:21,020 --> 00:28:23,540
+عليكم ورحمة الله وبركاته
diff --git a/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/JPRt2Fe1mYU_postprocess.srt b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/JPRt2Fe1mYU_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..fcde29f1355ac14f51ddc5e8317d994fecd4064d
--- /dev/null
+++ b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/JPRt2Fe1mYU_postprocess.srt
@@ -0,0 +1,1020 @@
+1
+00:00:08,180 --> 00:00:14,240
+بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام
+
+2
+00:00:14,240 --> 00:00:22,380
+على رسول الله أبنائي وابناتي طلاب طالبات أصول
+
+3
+00:00:22,380 --> 00:00:27,300
+الفقه المصادر التبايع السلام عليكم ورحمة الله
+
+4
+00:00:27,300 --> 00:00:34,240
+وبركاتهحياكم الله وأهلا وسهلا بكم في هذا اللقاء
+
+5
+00:00:34,240 --> 00:00:42,440
+المتجدد والذي نستكمله من خلاله الحديث عن سد الذراع
+
+6
+00:00:42,440 --> 00:00:49,640
+إذ أننا تحدثنا في اللقاء الماضي عن تعريف سد الذراع
+
+7
+00:00:49,640 --> 00:00:57,680
+في اللغة وفي الاختلاف وبينا أنواع الذراع وتحدثنا
+
+8
+00:00:57,680 --> 00:01:05,810
+أيضاعن حجية سد الذراعيه وذكرنا أقوال العلماء في
+
+9
+00:01:05,810 --> 00:01:12,330
+هذه القضية وبينا أن العلماء قد انقسموا على فريقين
+
+10
+00:01:12,330 --> 00:01:19,730
+فريق قال بحجية سد الذراعيه وأنها أصل معتبر تبنى
+
+11
+00:01:19,730 --> 00:01:27,570
+عليه الأحكام الشرعية وفريق آخرقال بعدم حجية سد
+
+12
+00:01:27,570 --> 00:01:34,990
+الذراع وعدم بناء الأحكام الشرعية عليه وبعد أن
+
+13
+00:01:34,990 --> 00:01:43,290
+ذكرنا أدلة كل فريق وناقشنا هذه الأدلة خلصنا إلى
+
+14
+00:01:43,290 --> 00:01:50,560
+الرأي الراجح أو القول الراجح من أنسد الذراعي حجة
+
+15
+00:01:50,560 --> 00:01:58,340
+معتبرة تبنى عليها الأحكام الشرعية صحيح من العلماء
+
+16
+00:01:58,340 --> 00:02:05,480
+أو من المذاهب من أكثر استعمال سد الذراعي ومنهم
+
+17
+00:02:05,480 --> 00:02:13,380
+آخرون لم يكثروا في استعمال سد الذراعي إذن سد
+
+18
+00:02:13,380 --> 00:02:20,300
+الذراعي بناء على ما سبق يعتبر حجةشرعية تبنى عليها
+
+19
+00:02:20,300 --> 00:02:28,340
+الأحكام الشرعية وهذا الأمر يمكن أن نؤكده من خلال
+
+20
+00:02:28,340 --> 00:02:35,700
+استعراض بعض مما شرعه الله سبحانه وتعالى من الأحكام
+
+21
+00:02:35,700 --> 00:02:43,140
+الشرعية هذه الأحكام التي تدرؤ المفسدة الراجحة
+
+22
+00:02:43,140 --> 00:02:50,970
+المتوقع حدوثهاوهذا من باب تأكيدي على مبدأ سد إذرأة
+
+23
+00:02:50,970 --> 00:02:57,110
+من هذه الأحكام التي شرعها الله سبحانه وتعالى كما
+
+24
+00:02:57,110 --> 00:03:05,970
+جاء في حديث نبي ﷺ ما أسكر كثيره فقليله حرام نفهم
+
+25
+00:03:05,970 --> 00:03:15,270
+من ذلك أن القطرة من الخمر حراملأن لا تُتخذ ذريعة
+
+26
+00:03:15,270 --> 00:03:22,610
+إلى الحسوة والحسوة قد تُتخذ ذريعة إلى شرب ما يُسكر
+
+27
+00:03:22,610 --> 00:03:30,030
+فيقع المحذور ومن هنا كان الحديث واضح جليا ما أسكر
+
+28
+00:03:30,030 --> 00:03:37,530
+كثيره فقليله حرار وهذا رأى في الشارع درع المفسدة
+
+29
+00:03:37,530 --> 00:03:45,390
+الراجحة المتوقع حدوثهاكذلك أيضًا تحريم الخلوة
+
+30
+00:03:45,390 --> 00:03:51,770
+بالأجنبية لأن لا يفضي ذلك إلى المحذور وقد أرشد
+
+31
+00:03:51,770 --> 00:03:57,330
+النبي صلى الله عليه وسلم إلى عدم جواز الخلوة
+
+32
+00:03:57,330 --> 00:04:02,330
+بالأجنبية فقال صلى الله عليه وسلم لا يخلون رجل
+
+33
+00:04:03,590 --> 00:04:07,950
+بامرأة أو كما قال صلى الله عليه وسلم في عديث آخر
+
+34
+00:04:07,950 --> 00:04:14,370
+وما خلى رجل بامرأة إلا وكان الشيطان ثالثهما معنى
+
+35
+00:04:14,370 --> 00:04:20,570
+ذلك أنه ليس بالضرورة كل خلوة أن يقع فيها المحذور
+
+36
+00:04:20,570 --> 00:04:27,920
+ولكنغالب يعني هذه الخلوات قد يقع فيها المحظور ومن
+
+37
+00:04:27,920 --> 00:04:33,280
+ثم كان لابد من تغيير هذه المفسدة الراجعة المتوقعة
+
+38
+00:04:33,280 --> 00:04:39,160
+حدوثها وذلك بمنع هذه الوسيلة وهذا تأكيد لمبدأ سد
+
+39
+00:04:39,160 --> 00:04:47,690
+الذراعكذلك أيضًا الشارع الحكيم حرّم عقد النكاح في
+
+40
+00:04:47,690 --> 00:04:54,190
+حال الادة وإن تأخر الوطن طبعًا هنا يُقصد بيه أدة
+
+41
+00:04:54,190 --> 00:05:01,330
+المتوفة عنها زوجها لأن أجد الطلاق فقد يكون الطلاق
+
+42
+00:05:01,330 --> 00:05:07,090
+راجعيًا وفي هذه الحالة الزوجة تكون في أسمة زوجها
+
+43
+00:05:07,090 --> 00:05:12,900
+ويملك أن يراجعهابدون إذنها وبدون عقد و بدون مهر
+
+44
+00:05:12,900 --> 00:05:20,360
+جديد أما الحديث هنا يكون عن عدة المتوفة عنها زوجها
+
+45
+00:05:20,360 --> 00:05:25,870
+ومن المعلوم أن هذه العدة هي أربعة أشهرو 10 أيام
+
+46
+00:05:25,870 --> 00:05:32,510
+وبالتالي لا يجوز لأحد أن يعقد على المرأة المتوفة
+
+47
+00:05:32,510 --> 00:05:36,830
+عنها زوجها في فترة الأدّة نهان يجوز أن يتقدم
+
+48
+00:05:36,830 --> 00:05:44,450
+لخطبتها تعريضا لا تصريحا ومن ثم الشارع الحكيم حرم
+
+49
+00:05:44,450 --> 00:05:51,270
+أن يعقد الرجل عقد النكاح على المرأة المتوفة عنها
+
+50
+00:05:51,270 --> 00:05:59,120
+زوجها في فترة الأدّةلماذا؟ لأن لا يؤدي ذلك إلى أن
+
+51
+00:05:59,120 --> 00:06:06,660
+يطأها قبل القضاء أي إدتها وهذا فساد كبير فمنعا
+
+52
+00:06:06,660 --> 00:06:15,140
+لهذه المفسدة الشارع سد هذه الذريعة بمنع عقد اللكاح
+
+53
+00:06:15,140 --> 00:06:24,140
+في فترة العدة بل يؤخر إلى أن توقض العدةكذلك أيضًا
+
+54
+00:06:24,140 --> 00:06:31,180
+نهى النبي صلى الله عليه وسلم عن الجمع ما بين سلف
+
+55
+00:06:31,180 --> 00:06:38,800
+وبيع أي نهى عن الإخترار ما بين البيع والقرض وذلك
+
+56
+00:06:38,800 --> 00:06:49,230
+منعًا لذريعة الوقوع في الربا خاصة وأنالبيع يعني
+
+57
+00:06:49,230 --> 00:06:59,530
+معلوم ثمنه ومتحقق شروطه لكن ربما إذا اجتمع معاه
+
+58
+00:06:59,530 --> 00:07:08,020
+السلف فقد يكون البيع محققًا لمنفع للمقرضوهذا قد
+
+59
+00:07:08,020 --> 00:07:14,380
+يظدق عليه الحديث كل قرض جرّا منفع فهو ربا وبالتالي
+
+60
+00:07:14,380 --> 00:07:20,480
+قد يكون اختران البيعي مع السلف يعني هو وسيلة مفضية
+
+61
+00:07:20,480 --> 00:07:26,900
+إلى الربا فنهى الشارع الحكيم عن اختران البيعي
+
+62
+00:07:26,900 --> 00:07:33,880
+بالسلف درءًا لهذه المفسدة وسدًا لهذه الذريعةكذلك
+
+63
+00:07:33,880 --> 00:07:40,840
+أيضًا الشارع الحكيم منع ولي الأمر ومنع القاضي من
+
+64
+00:07:40,840 --> 00:07:48,220
+قبول الهدية ممن لم تكن من عادته أن يهدي لأي واحد
+
+65
+00:07:48,220 --> 00:07:49,340
+منهما
+
+66
+00:07:51,390 --> 00:07:59,630
+لأن يُخضِي ذلك إلى المحاباة بالباطل ومن المعلوم أن
+
+67
+00:07:59,630 --> 00:08:05,830
+النفس البشرية مجبولة على أن تحسن أو أن تحب من يحسن
+
+68
+00:08:05,830 --> 00:08:13,540
+إليهاتؤدي هذه الهدية أن يحابي القاضي ذلك المهدي
+
+69
+00:08:13,540 --> 00:08:20,220
+إذا ما تنازع عنده في قضية ما فسبدا لهذه الذريعة
+
+70
+00:08:20,220 --> 00:08:26,460
+الشارع الحكيم منع قبول الهدية من قبل ولي الأمر ومن
+
+71
+00:08:26,460 --> 00:08:33,740
+قبل القاضي إذا لم يكن المهدي معتادا لأن يهدية لأي
+
+72
+00:08:33,740 --> 00:08:42,940
+منهم أيضاالفقهاء أو جمهور الأولماء ورثوا مطلقة
+
+73
+00:08:42,940 --> 00:08:50,200
+الفار منهم والمقصود بتوريث المطلقة الفار منهم أن
+
+74
+00:08:50,200 --> 00:08:58,560
+الرجل في مرض موته يقوم بتطليق زوجته وذلك هربا
+
+75
+00:08:58,560 --> 00:09:05,040
+وفرارا من توريثها أو من أجل حرمانها من الميراث
+
+76
+00:09:05,480 --> 00:09:12,900
+ولاحظوا أن هذا الإنسان الذي استعمل الطلاق والطلاق
+
+77
+00:09:12,900 --> 00:09:18,520
+قد شرعه الله سبحانه وتعالى ليوقعه الرجل عند وجود
+
+78
+00:09:18,520 --> 00:09:23,600
+أسبابه فهذا الرجل استعمل هذا الطلاق ليصل به إلى
+
+79
+00:09:23,600 --> 00:09:32,860
+مفسدة وهي حرمان المرأة من الميراث فالعلماءقد
+
+80
+00:09:32,860 --> 00:09:40,340
+اشتهدوا وقالوا بتوريف تلك المطلقة تلك المبتوتة من
+
+81
+00:09:40,340 --> 00:09:47,100
+زوجها ومعاملته بنقيض قصده لماذا؟ لأنه قد اتخذ هذه
+
+82
+00:09:47,100 --> 00:09:53,190
+الوسيلة المباحة وهو الطلاق ليصل بيها إلى مفسدةلم
+
+83
+00:09:53,190 --> 00:09:59,510
+يشرعها الشارع الحكيم سبحانه وتعالى فعمل بنقيض قصده
+
+84
+00:09:59,510 --> 00:10:06,010
+وبالتالي سدًى لهذه الذريعة قال العلماء بتوريث
+
+85
+00:10:06,010 --> 00:10:13,590
+المطلقة الفار منه لأن لا يكون ذلك الطلاق ذريعة
+
+86
+00:10:13,590 --> 00:10:17,530
+ووسيلة إلى حرمانها من الميراثة
+
+87
+00:10:19,240 --> 00:10:25,020
+بعض الصحابة اجتهدوا في هذه المسألة وتمدوا أيضًا
+
+88
+00:10:25,020 --> 00:10:31,720
+على أصضي سد الذراع المشهود له بالصحة من الدين
+
+89
+00:10:31,720 --> 00:10:37,760
+القرآني والسنة النبوية كذلك أيضًا وجدنا أن النبي
+
+90
+00:10:37,760 --> 00:10:44,160
+صلى الله عليه وسلم قد أمر الملتقط أن يشهد على
+
+91
+00:10:44,160 --> 00:10:51,500
+اللقطةالإنسان قد وجد مالًا ضائعًا في الطريق ولا
+
+92
+00:10:51,500 --> 00:10:59,580
+يعرف له صاحب، فهذا الملتقط ينبغي أن يشهد على هذه
+
+93
+00:10:59,580 --> 00:11:06,320
+اللقطة وذلك سدًا ومنعًا لذريعته كتمانها تحت دافع
+
+94
+00:11:06,320 --> 00:11:13,100
+الطمعي والجشعكذلك أيضًا نهى النبي صلى الله عليه
+
+95
+00:11:13,100 --> 00:11:19,260
+وسلم أن يخطب الرجل على خطبة أخيه أو أن يسوم على
+
+96
+00:11:19,260 --> 00:11:24,600
+سوم أخيه أو أن يبيع على بيه أخيه ومن المعلوم أن
+
+97
+00:11:24,600 --> 00:11:32,400
+الإنسان إذا خطب على خطبة أخيهوأفسد عليه ما كان
+
+98
+00:11:32,400 --> 00:11:40,620
+يتوقع ويتمنى أن يحدث من القبول المخطوبة له فهذا
+
+99
+00:11:40,620 --> 00:11:47,510
+يورث الضغائن والأحقاد ويؤدي مفسدةالتشاحن والتباعد
+
+100
+00:11:47,510 --> 00:11:52,570
+وهذا مما يعني يعمل الشارع على درع هذه المفسدة
+
+101
+00:11:52,570 --> 00:11:59,850
+ومنقها ومن هنا لها النبي ﷺ عن خطبة الرجل على خطبة
+
+102
+00:11:59,850 --> 00:12:06,050
+أخيه وكذلك أيضًا في موضوع البي أن يبيع على بي أخيه
+
+103
+00:12:06,050 --> 00:12:11,550
+والمراد هنا في حالة السومي وليس في حالة استقراري
+
+104
+00:12:11,710 --> 00:12:18,030
+البيع لما فيه من تفويت المصلحة التي كان يقصبها أحد
+
+105
+00:12:18,030 --> 00:12:23,890
+المتبايعين وذلك بصوم أخيه على صومه وهذا أيضًا يورث
+
+106
+00:12:23,890 --> 00:12:29,730
+الأعقاد والضبائن ويفتت وعدة الصف بالمسلم فدرءًا
+
+107
+00:12:29,730 --> 00:12:35,510
+لهذه الذريعة منع الشارع الصوم أو الصوم الرجلي على
+
+108
+00:12:35,510 --> 00:12:44,400
+صوم أخيه وهذا يؤكد أيضًامبدأ سد إذرائر أيضا وجدنا
+
+109
+00:12:44,400 --> 00:12:51,520
+أن الشارع الحكيم قد منع الاحتكار وحرم الاحتكار وقد
+
+110
+00:12:51,520 --> 00:12:58,310
+قال صلى الله عليه وسلم لا يحتكروا إلا خاطئوطبعًا
+
+111
+00:12:58,310 --> 00:13:06,550
+المحتكر ما خبّأ الأقوات وما يحتاجه الناس إليه إلا
+
+112
+00:13:06,550 --> 00:13:14,050
+من أجل أن يرتفع سعر هذه الأقوات وهذا يوقع الناس في
+
+113
+00:13:14,050 --> 00:13:21,520
+مشقة وحرجةشديدين ويضيقوا عليهم هذه مفسدة والشارع
+
+114
+00:13:21,520 --> 00:13:28,500
+يعني مع أن هذا التاجر يعني يملك هذه الأقوات لكن
+
+115
+00:13:28,500 --> 00:13:34,980
+ليس من حقي أن يتعسف في استعمال هذا الحق ليضيق على
+
+116
+00:13:34,980 --> 00:13:41,560
+الناس ويتخذ ذلك وسيلة لتضييغ عليه من أجل أن يربح
+
+117
+00:13:41,910 --> 00:13:47,270
+زيادة أو أن يرتفع أو أن ترتفع أسعار تلك الأقوات
+
+118
+00:13:47,270 --> 00:13:53,810
+فشاريو الحكيم منع هذه الذريعة لأن لا تكون موصلة
+
+119
+00:13:53,810 --> 00:14:00,370
+إلى التضييق على الناس وهذا من منطلق سد ذراعي أيضا
+
+120
+00:14:01,520 --> 00:14:07,760
+وجدنا كذلك أن الشارع الحكيم قد نهى المتصدق عن شراء
+
+121
+00:14:07,760 --> 00:14:15,400
+صداقته أي زكاته ولو وجدها تباع في السوق وذلك سدًا
+
+122
+00:14:15,400 --> 00:14:23,220
+لذريعته أن يقوم ذلك المتصدق باستردادها من الفقير
+
+123
+00:14:23,220 --> 00:14:30,580
+بثمن بخصكذلك أيضًا نهى الشارع الدائن عن قبول
+
+124
+00:14:30,580 --> 00:14:37,860
+الهدية من مدينه حتى يعني يحسبها من دينه ومن
+
+125
+00:14:37,860 --> 00:14:45,660
+المعلوم أن كل قرض جرى منفع فهو ربع وهذه الهدية
+
+126
+00:14:45,660 --> 00:14:52,460
+تكون زيادة على القرض ومن ثم منع الدائن من قبول هذه
+
+127
+00:14:52,460 --> 00:15:01,510
+الهدية سدا لهذهالذريع الآن نستعرض بعض من اجتهادات
+
+128
+00:15:01,510 --> 00:15:08,570
+القائلين بأدم حجية سد ضرايا مع أن هذه الاجتهادات
+
+129
+00:15:08,570 --> 00:15:14,130
+لو أمعنا نظرة فيها لو وجدنا أن معنى سد ضرايا متحقق
+
+130
+00:15:14,130 --> 00:15:20,340
+فيهامن هذه الإجتهادات ما ذهب إليه الظاهرية من
+
+131
+00:15:20,340 --> 00:15:27,180
+بطلان بيئي السلاح لمن يتيقن ردوانه به على الآمنين
+
+132
+00:15:27,180 --> 00:15:33,520
+وربما يقولوا قائلون الفرق هناك والفرق هنا أن هناك
+
+133
+00:15:33,520 --> 00:15:39,740
+كان غلبة الظن وهذا هو اليقين وقد أجبنا سابقا من أن
+
+134
+00:15:39,740 --> 00:15:45,580
+غلبة الظن يعني أمر معتبر في الأحكام الشرعيةالعملية
+
+135
+00:15:45,580 --> 00:15:53,200
+ويُصاروا إليها كذلك أيضًا أفتى الظاهرية ببطلاني
+
+136
+00:15:53,200 --> 00:16:00,100
+بيّي الإنب لمن يؤمن أنه يعصره خمرا لأن هذا أصفنية
+
+137
+00:16:00,100 --> 00:16:05,740
+يُعتبر من قبيل التعاون على الإثم والعدوان وقد نهان
+
+138
+00:16:05,740 --> 00:16:11,220
+الشارع العكيم عن التعاون على الإثم والعدوان وقال
+
+139
+00:16:11,220 --> 00:16:15,650
+سبحانه وتعالىوتعاونوا على البر والتقوى ولا تعاونوا
+
+140
+00:16:15,650 --> 00:16:20,250
+على الإثم والعدوان إذا كان هذا الوسيلة موصلة
+
+141
+00:16:20,250 --> 00:16:26,350
+ومفضية إلى مفسدة فينبغي أن توصد هذه الوسيلة وأن
+
+142
+00:16:26,350 --> 00:16:31,550
+تمنى طالما أنها موصلة إلى المفسدة يعني على الظن
+
+143
+00:16:31,550 --> 00:16:38,140
+الراجح أو على غلبة الظنكذلك أيضًا ما أشرنا إليه
+
+144
+00:16:38,140 --> 00:16:45,420
+سابقًا من توريث المطلقة الفارمنها وهذا ما ذهب إليه
+
+145
+00:16:45,420 --> 00:16:51,300
+الحنفية ولكن الحنفية بنوا هذا الحكم بناءً على قول
+
+146
+00:16:51,300 --> 00:16:56,880
+الصحابي وليس بناءً على سد الذراع فالنتيجة واحدة
+
+147
+00:16:56,880 --> 00:17:04,300
+وهي أن سد الذراع حجة معتبرة وأصل معتبر تبني عليه
+
+148
+00:17:04,300 --> 00:17:10,750
+الأحكامالشرعية تأكيدًا لما سبق نستطيع أن نقول أن
+
+149
+00:17:10,750 --> 00:17:17,190
+المالكية لم ينفردوا بالأخذ بسد الذراعي كما قيل
+
+150
+00:17:17,190 --> 00:17:23,750
+عنهم وإنما أخذوا بهذا الأصل أكثر من غيرهم وفي هذا
+
+151
+00:17:23,750 --> 00:17:30,250
+يقول الفطيح القرافي المالكي وأما الذراعي فقد أجمع
+
+152
+00:17:30,250 --> 00:17:37,840
+العلماء على أنها ثلاثة أقسامأحدها مُعتبر إجماعًا
+
+153
+00:17:37,840 --> 00:17:43,600
+بمعنى أن هذه الذرايع ينبغي أن تُصدّ وينبغي أن
+
+154
+00:17:43,600 --> 00:17:50,640
+تُمنأ ومثل لذلك كحفر الأباري في طرق المسلمين لإن
+
+155
+00:17:50,640 --> 00:17:56,940
+يكون ذلك ذريع لسقوطهم وهلاكهموكذلك أيضًا وإلقاء
+
+156
+00:17:56,940 --> 00:18:03,100
+الصم في أطعمتهم وسبوا الأصلام عند من يُعلَم من
+
+157
+00:18:03,100 --> 00:18:09,760
+حاله أنه يسب الله سبحانه وتعالى وثانيهما ملغى
+
+158
+00:18:09,760 --> 00:18:15,860
+إجماعًا أي لا يجوز مني هذه الوسائل ولا يجوز سدها
+
+159
+00:18:15,860 --> 00:18:22,420
+وإغلاقها وذلك كزراعة الإند فإنه لا يمنع خشية الخمر
+
+160
+00:18:22,420 --> 00:18:27,550
+بمعنى أنه لو حتى بالرغممن وجود احتمالي أن هناك بعض
+
+161
+00:18:27,550 --> 00:18:31,710
+من الناس قد يزرعه ليعصره خمرا أو يشتريه ليعصره
+
+162
+00:18:31,710 --> 00:18:37,910
+خمرا، بما مع ذلك فإننا لا نمنع زراعة الإند تحت أو
+
+163
+00:18:37,910 --> 00:18:44,310
+في ظل وجود هذا الاحتمال القليلوثالث هما مختلفون
+
+164
+00:18:44,310 --> 00:18:49,890
+فيه ومثّل له المالكية كبيوعي الأجان ويقولوا
+
+165
+00:18:49,890 --> 00:18:54,990
+القرافي اعتبرنا نحن ذريع فيها وخالفنا غيرنا
+
+166
+00:18:54,990 --> 00:18:59,990
+فحاصلوا القضية أننا قلنا بسد ذراعي أكثر من غيرنا
+
+167
+00:18:59,990 --> 00:19:06,420
+لأنها خاصة بناولكن مع هذا نستطيع نقول بأن المالكية
+
+168
+00:19:06,420 --> 00:19:11,700
+والحنابلة يبقوا منفردين في اعتبار سد الذراعي أصلا
+
+169
+00:19:11,700 --> 00:19:17,380
+مستقلا من أصول الأحكام وبالتالي يكونون أكثر من
+
+170
+00:19:17,380 --> 00:19:21,940
+غيرهم أخذا بيها ببناء الأحكام القائمة على هذا
+
+171
+00:19:21,940 --> 00:19:25,400
+الأصل الآن
+
+172
+00:19:26,740 --> 00:19:33,440
+كيف يمكن أن نربط سد ذرائي بالمصلحة المرسلة سبق
+
+173
+00:19:33,440 --> 00:19:40,140
+وقلنا بأن الشارع الحكيم قصد من تشريعه الأحكام
+
+174
+00:19:40,140 --> 00:19:47,380
+تحقيق مصالح العباد وذلك بجلب النفع لهم وبدفع الدرر
+
+175
+00:19:47,380 --> 00:19:48,180
+عنهم
+
+176
+00:19:50,610 --> 00:19:56,470
+جلبه النفع مصلحة ودرؤه المفسدة مصلحة وإذا كان
+
+177
+00:19:56,470 --> 00:20:01,890
+الحديث عن سد الذرايع وهو منى تلك الذراع التي توصل
+
+178
+00:20:01,890 --> 00:20:07,230
+أو التي تفضي إلى المفاسد غالبًا نفهم من هذا
+
+179
+00:20:07,230 --> 00:20:14,110
+التعريف أن هناك ارتباط وثيقة بين سد الذراعي وبين
+
+180
+00:20:14,110 --> 00:20:21,240
+المصالح المرسلة خاصة وأن سد الذراعيأو درع المفاسد
+
+181
+00:20:21,240 --> 00:20:28,320
+دي هو نوعًا من المصالح ومن ثم يمكن أن نقول بأن أصل
+
+182
+00:20:28,320 --> 00:20:36,500
+سد الذراع يؤكد أصل المصالح ويوثقه ويشد أزره لأن سد
+
+183
+00:20:36,500 --> 00:20:42,340
+الذراع تمنع الأسباب والوسائل المفضية إلى المفاسد
+
+184
+00:20:42,340 --> 00:20:49,280
+وهذا وجهأكيد من وجوه المصلحة فهو إذن أي سد ذراعي
+
+185
+00:20:49,280 --> 00:20:57,280
+فهو متمم لأصلي المصلحة ومكمل لها بل وقد تعتبر بعض
+
+186
+00:20:57,280 --> 00:21:05,680
+صور سد الذراعيمن صور المصالح المرسلة ولهذا نرى أن
+
+187
+00:21:05,680 --> 00:21:12,680
+من أخذ بمبدأ المصلحة المرسلة وحمل لوائه وهم
+
+188
+00:21:12,680 --> 00:21:19,060
+المالكية ومن تبعهم أخذوا أيضًا بمبدأ سد الذراع
+
+189
+00:21:19,060 --> 00:21:25,780
+فقالوا بـ سدها إذا أدت إلى مفسدة وأيضًا قالوا بفتح
+
+190
+00:21:25,780 --> 00:21:32,430
+الذراعإذا أدت إلى مصدها راجحا حتى وإن كانت الوسيلة
+
+191
+00:21:32,430 --> 00:21:39,250
+بذاتها محرمة فعلى سبيل المثال الله سبحانه وتعالى
+
+192
+00:21:39,250 --> 00:21:44,130
+حرم أكل الميتة فقال تعالى حُرّمت عليكم الميتة
+
+193
+00:21:44,130 --> 00:21:47,850
+والدم ولحم الخنزيري وما وغلا بيه لغير الله فمن
+
+194
+00:21:47,850 --> 00:21:54,410
+اضطر غير باغ ولا عاذب ولا إثم عليه نجدفاهمًا لهذه
+
+195
+00:21:54,410 --> 00:21:58,170
+الآية أن الله سبحانه وتعالى بالرغم من كون الميت
+
+196
+00:21:58,170 --> 00:22:05,970
+محرمة إلا أنه أباحة للمضطر حفظًا لحياته وهذه مصلحة
+
+197
+00:22:05,970 --> 00:22:12,290
+راجعة ومن ثم قال المالكية ومن معهم بفتح الذرائع
+
+198
+00:22:12,290 --> 00:22:17,530
+يعني حتى وإن كانت محرمة بذاتها إذا أدت إلى مصلحة
+
+199
+00:22:17,530 --> 00:22:25,300
+راجحةومن ذلك اشتهدوا وقالوا بجوازي أو أنه يجوز
+
+200
+00:22:25,300 --> 00:22:31,980
+للدولة الإسلامية أن تدفع مالًا لدولة الأدوى اتقاءً
+
+201
+00:22:31,980 --> 00:22:37,560
+لشرها إذا كانت الدولة الإسلامية ضعيفة وقالوا بجواز
+
+202
+00:22:37,560 --> 00:22:43,820
+دفع المال على سبيل الرشوة إذا تعينت طريقًا لدفع
+
+203
+00:22:43,820 --> 00:22:50,230
+الظلم أو المعصيةهذا الظلم وهذه المعصية ضررها أشد
+
+204
+00:22:50,230 --> 00:22:55,590
+من ضرر الرشوة ومن ضرر دفع المال وربما هذا يأتي
+
+205
+00:22:55,590 --> 00:23:00,990
+بصياقي الموازنة ما بين مفسدتين فتدرؤوا المفسدة
+
+206
+00:23:00,990 --> 00:23:08,330
+الأعظم بارتكاب المفسدة الأقلوقالوا أيضًا بجوازي
+
+207
+00:23:08,330 --> 00:23:13,510
+دفع المال للدولة المحاربة فداءً للأسرة من المسلمين
+
+208
+00:23:13,510 --> 00:23:18,810
+مع أن دفع المال للدولة المحاربة لا يجوز ولكنه جازة
+
+209
+00:23:18,810 --> 00:23:24,870
+هنا لدفعي درج أكبر أو لجلبي مصلحة أكبر وهذا يدخل
+
+210
+00:23:24,870 --> 00:23:34,870
+في بابي فتحي الذراعأما الآن فنأتي إلى ختامي الحديث
+
+211
+00:23:34,870 --> 00:23:40,670
+عن سد الذراعي وذلك ببيانة أهم التطبيقات المعاصرة
+
+212
+00:23:40,670 --> 00:23:47,350
+لسد الذراعي من هذه التطبيقات المعاصرة تحديد أعداد
+
+213
+00:23:47,350 --> 00:23:54,830
+الحجاجووجه سد الظرايع هنا أنه إذا لم يحدد يعني
+
+214
+00:23:54,830 --> 00:24:01,950
+أعداد الحجاز معنى ذلك أن السلطات في بلاد الحرمين
+
+215
+00:24:01,950 --> 00:24:08,640
+لن تستطيع أن تستوعب كل هذهالأعداد مع ما يترتب على
+
+216
+00:24:08,640 --> 00:24:18,480
+ذلك من فساد ربما يصلوا لحد شدة الإزدحام وربما يؤدي
+
+217
+00:24:18,480 --> 00:24:25,340
+إلى وفيات وهذه مفسدة لابد من درعها ومن هنا شرع
+
+218
+00:24:25,340 --> 00:24:30,430
+العلماءتحديد أعداد الحجاج من البلاد الإسلامية
+
+219
+00:24:30,430 --> 00:24:36,630
+بنسبة تتناسب مع عدد زكاني كل دولة مسلمة وهذا من
+
+220
+00:24:36,630 --> 00:24:43,130
+المنطلق سد إذراء كذلك أيضًا إباحة رمي الجمرات قبل
+
+221
+00:24:43,130 --> 00:24:50,420
+الزوال وكذلك أيضًاتحريم تأجيري الأرحاب لما يفضي من
+
+222
+00:24:50,420 --> 00:24:58,020
+مفسنة اختلاط الأنساب والنزاع المفضي يعني أو النزاع
+
+223
+00:24:58,020 --> 00:25:03,360
+الذي يمكن أن يقع ما بين صاحبة الرهم وبين صاحبة
+
+224
+00:25:03,360 --> 00:25:10,260
+البويضة طبعا فضلا عن اختلاط الأنسابكذلك أيضًا
+
+225
+00:25:10,260 --> 00:25:15,820
+تحريم بنوك الحليب البشري للرضاعة لما يخضي من مفسدة
+
+226
+00:25:15,820 --> 00:25:22,760
+كبيرة وهو أنه ربما يواقع الرجل امرأة أو يعقد عليها
+
+227
+00:25:22,760 --> 00:25:30,140
+وقدتكون يعني من أخواته من الرضاعة وهذه مفسدة فكان
+
+228
+00:25:30,140 --> 00:25:35,620
+لابد من ذرعها وذلك من خلال تحريم بنوك الحليب
+
+229
+00:25:35,620 --> 00:25:40,580
+البشري للرضاعة كذلك أيضًا تحريم ذرعي الغدد
+
+230
+00:25:40,580 --> 00:25:46,200
+التنسوليةلأن العلماء قالوا أن الغدد التناسلية التي
+
+231
+00:25:46,200 --> 00:25:53,480
+تزرع من شخص لشخص آخر يعني هذه الغدد يعني تبقى تنقل
+
+232
+00:25:53,480 --> 00:25:58,940
+الجينات الوراثية للشخص المنقول منه وهذا بحد ذات
+
+233
+00:25:58,940 --> 00:26:04,520
+يفضي إلى مفترة اختلاط الأنساب ولذلك يمنع زراعة
+
+234
+00:26:04,520 --> 00:26:11,910
+الغدد التناسلية لغير صاحبها كذلك أيضًااشترط
+
+235
+00:26:11,910 --> 00:26:19,010
+العلماء لجنة طبية للحكم بموت الدماء من أجل رفع
+
+236
+00:26:19,010 --> 00:26:26,610
+أجهزة الإنعاج بمعنى أنه ربما لو ترك الأمر للطبيب
+
+237
+00:26:26,610 --> 00:26:34,810
+بنفسه أن يحكم بحكم بموت الدماء ويعطي لنفسه الحقرفع
+
+238
+00:26:34,810 --> 00:26:39,910
+أجهزة الإنعاش وربما من أجل أن يقوم بنقل بعض
+
+239
+00:26:39,910 --> 00:26:46,750
+الأعضاء وزراعتها لشخص آخر يحتاج إليها وهذه ربما قد
+
+240
+00:26:46,750 --> 00:26:51,990
+تكون ذريعة تؤدي إلى مفسدة غالبة فكان لابد من منع
+
+241
+00:26:51,990 --> 00:26:58,290
+هذه المفسدة وذلك بالتحققالأكيد من موتي هذا المريض
+
+242
+00:26:58,290 --> 00:27:04,450
+وموتي الدماغ من أجل أن ترفع عنه أجدن العش وهذا لا
+
+243
+00:27:04,450 --> 00:27:10,710
+يتم إلا من خلال شفافية هذه الشفافية لا تتحقق إلا
+
+244
+00:27:10,710 --> 00:27:19,710
+بوجود لجنة طبية هذه لجنة الطبية تتحقق فعلا من تحقق
+
+245
+00:27:19,710 --> 00:27:27,290
+هذا الموتالحقيقي ومن ثم تصدروا تقريرها وفي ضوء ذلك
+
+246
+00:27:27,290 --> 00:27:32,250
+يمكن أن نحكم بموت هذا الإنسان ورفع أجهزة الإنعاش
+
+247
+00:27:32,250 --> 00:27:39,570
+عنه وترتب الأحكام الأخرى على الوفاءهنا يعني نأتي
+
+248
+00:27:39,570 --> 00:27:45,130
+إلى نهاية هذا اللقاء والذي استكملنا من خلاله
+
+249
+00:27:45,130 --> 00:27:50,950
+الحديث على سد الذراع كما هو يعني مطلوب ومقرر في
+
+250
+00:27:50,950 --> 00:27:57,130
+الخطة الدراسية وإن شاء الله تعالى إلى أن نلتقي في
+
+251
+00:27:57,130 --> 00:28:04,040
+لقاء آخر ما أصلاًأخر من الأصول التباعية أو المصادر
+
+252
+00:28:04,040 --> 00:28:09,800
+التباعية وعلى وجه التحديد هو العرف المصدر الرابع
+
+253
+00:28:09,800 --> 00:28:15,600
+المقرر علينا إلى أن نلتقي إلى ذلك الحين لكم مني
+
+254
+00:28:15,600 --> 00:28:21,020
+أصدق الدعوات والأمنيات بالسلامة والأمان والسلام
+
+255
+00:28:21,020 --> 00:28:23,540
+عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/JPRt2Fe1mYU_raw.json b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/JPRt2Fe1mYU_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..a724bdabffaa4efafa1e9b7c2d653f826da26cee
--- /dev/null
+++ b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/JPRt2Fe1mYU_raw.json
@@ -0,0 +1 @@
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0.9951171875}, {"start": 1693.86, "end": 1694.54, "word": " الحين", "probability": 0.9638671875}, {"start": 1694.54, "end": 1695.18, "word": " لكم", "probability": 0.923583984375}, {"start": 1695.18, "end": 1695.6, "word": " مني", "probability": 0.69384765625}, {"start": 1695.6, "end": 1696.38, "word": " أصدق", "probability": 0.9384765625}, {"start": 1696.38, "end": 1697.2, "word": " الدعوات", "probability": 0.9620361328125}, {"start": 1697.2, "end": 1697.92, "word": " والأمنيات", "probability": 0.791064453125}, {"start": 1697.92, "end": 1699.08, "word": " بالسلامة", "probability": 0.93310546875}, {"start": 1699.08, "end": 1700.2, "word": " والأمان", "probability": 0.9110107421875}, {"start": 1700.2, "end": 1701.02, "word": " والسلام", "probability": 0.94580078125}, {"start": 1701.02, "end": 1701.56, "word": " عليكم", "probability": 0.968017578125}, {"start": 1701.56, "end": 1702.38, "word": " ورحمة", "probability": 0.9923095703125}, {"start": 1702.38, "end": 1702.72, "word": " الله", 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/JPRt2Fe1mYU_raw.srt b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/JPRt2Fe1mYU_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..fcde29f1355ac14f51ddc5e8317d994fecd4064d
--- /dev/null
+++ b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/JPRt2Fe1mYU_raw.srt
@@ -0,0 +1,1020 @@
+1
+00:00:08,180 --> 00:00:14,240
+بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام
+
+2
+00:00:14,240 --> 00:00:22,380
+على رسول الله أبنائي وابناتي طلاب طالبات أصول
+
+3
+00:00:22,380 --> 00:00:27,300
+الفقه المصادر التبايع السلام عليكم ورحمة الله
+
+4
+00:00:27,300 --> 00:00:34,240
+وبركاتهحياكم الله وأهلا وسهلا بكم في هذا اللقاء
+
+5
+00:00:34,240 --> 00:00:42,440
+المتجدد والذي نستكمله من خلاله الحديث عن سد الذراع
+
+6
+00:00:42,440 --> 00:00:49,640
+إذ أننا تحدثنا في اللقاء الماضي عن تعريف سد الذراع
+
+7
+00:00:49,640 --> 00:00:57,680
+في اللغة وفي الاختلاف وبينا أنواع الذراع وتحدثنا
+
+8
+00:00:57,680 --> 00:01:05,810
+أيضاعن حجية سد الذراعيه وذكرنا أقوال العلماء في
+
+9
+00:01:05,810 --> 00:01:12,330
+هذه القضية وبينا أن العلماء قد انقسموا على فريقين
+
+10
+00:01:12,330 --> 00:01:19,730
+فريق قال بحجية سد الذراعيه وأنها أصل معتبر تبنى
+
+11
+00:01:19,730 --> 00:01:27,570
+عليه الأحكام الشرعية وفريق آخرقال بعدم حجية سد
+
+12
+00:01:27,570 --> 00:01:34,990
+الذراع وعدم بناء الأحكام الشرعية عليه وبعد أن
+
+13
+00:01:34,990 --> 00:01:43,290
+ذكرنا أدلة كل فريق وناقشنا هذه الأدلة خلصنا إلى
+
+14
+00:01:43,290 --> 00:01:50,560
+الرأي الراجح أو القول الراجح من أنسد الذراعي حجة
+
+15
+00:01:50,560 --> 00:01:58,340
+معتبرة تبنى عليها الأحكام الشرعية صحيح من العلماء
+
+16
+00:01:58,340 --> 00:02:05,480
+أو من المذاهب من أكثر استعمال سد الذراعي ومنهم
+
+17
+00:02:05,480 --> 00:02:13,380
+آخرون لم يكثروا في استعمال سد الذراعي إذن سد
+
+18
+00:02:13,380 --> 00:02:20,300
+الذراعي بناء على ما سبق يعتبر حجةشرعية تبنى عليها
+
+19
+00:02:20,300 --> 00:02:28,340
+الأحكام الشرعية وهذا الأمر يمكن أن نؤكده من خلال
+
+20
+00:02:28,340 --> 00:02:35,700
+استعراض بعض مما شرعه الله سبحانه وتعالى من الأحكام
+
+21
+00:02:35,700 --> 00:02:43,140
+الشرعية هذه الأحكام التي تدرؤ المفسدة الراجحة
+
+22
+00:02:43,140 --> 00:02:50,970
+المتوقع حدوثهاوهذا من باب تأكيدي على مبدأ سد إذرأة
+
+23
+00:02:50,970 --> 00:02:57,110
+من هذه الأحكام التي شرعها الله سبحانه وتعالى كما
+
+24
+00:02:57,110 --> 00:03:05,970
+جاء في حديث نبي ﷺ ما أسكر كثيره فقليله حرام نفهم
+
+25
+00:03:05,970 --> 00:03:15,270
+من ذلك أن القطرة من الخمر حراملأن لا تُتخذ ذريعة
+
+26
+00:03:15,270 --> 00:03:22,610
+إلى الحسوة والحسوة قد تُتخذ ذريعة إلى شرب ما يُسكر
+
+27
+00:03:22,610 --> 00:03:30,030
+فيقع المحذور ومن هنا كان الحديث واضح جليا ما أسكر
+
+28
+00:03:30,030 --> 00:03:37,530
+كثيره فقليله حرار وهذا رأى في الشارع درع المفسدة
+
+29
+00:03:37,530 --> 00:03:45,390
+الراجحة المتوقع حدوثهاكذلك أيضًا تحريم الخلوة
+
+30
+00:03:45,390 --> 00:03:51,770
+بالأجنبية لأن لا يفضي ذلك إلى المحذور وقد أرشد
+
+31
+00:03:51,770 --> 00:03:57,330
+النبي صلى الله عليه وسلم إلى عدم جواز الخلوة
+
+32
+00:03:57,330 --> 00:04:02,330
+بالأجنبية فقال صلى الله عليه وسلم لا يخلون رجل
+
+33
+00:04:03,590 --> 00:04:07,950
+بامرأة أو كما قال صلى الله عليه وسلم في عديث آخر
+
+34
+00:04:07,950 --> 00:04:14,370
+وما خلى رجل بامرأة إلا وكان الشيطان ثالثهما معنى
+
+35
+00:04:14,370 --> 00:04:20,570
+ذلك أنه ليس بالضرورة كل خلوة أن يقع فيها المحذور
+
+36
+00:04:20,570 --> 00:04:27,920
+ولكنغالب يعني هذه الخلوات قد يقع فيها المحظور ومن
+
+37
+00:04:27,920 --> 00:04:33,280
+ثم كان لابد من تغيير هذه المفسدة الراجعة المتوقعة
+
+38
+00:04:33,280 --> 00:04:39,160
+حدوثها وذلك بمنع هذه الوسيلة وهذا تأكيد لمبدأ سد
+
+39
+00:04:39,160 --> 00:04:47,690
+الذراعكذلك أيضًا الشارع الحكيم حرّم عقد النكاح في
+
+40
+00:04:47,690 --> 00:04:54,190
+حال الادة وإن تأخر الوطن طبعًا هنا يُقصد بيه أدة
+
+41
+00:04:54,190 --> 00:05:01,330
+المتوفة عنها زوجها لأن أجد الطلاق فقد يكون الطلاق
+
+42
+00:05:01,330 --> 00:05:07,090
+راجعيًا وفي هذه الحالة الزوجة تكون في أسمة زوجها
+
+43
+00:05:07,090 --> 00:05:12,900
+ويملك أن يراجعهابدون إذنها وبدون عقد و بدون مهر
+
+44
+00:05:12,900 --> 00:05:20,360
+جديد أما الحديث هنا يكون عن عدة المتوفة عنها زوجها
+
+45
+00:05:20,360 --> 00:05:25,870
+ومن المعلوم أن هذه العدة هي أربعة أشهرو 10 أيام
+
+46
+00:05:25,870 --> 00:05:32,510
+وبالتالي لا يجوز لأحد أن يعقد على المرأة المتوفة
+
+47
+00:05:32,510 --> 00:05:36,830
+عنها زوجها في فترة الأدّة نهان يجوز أن يتقدم
+
+48
+00:05:36,830 --> 00:05:44,450
+لخطبتها تعريضا لا تصريحا ومن ثم الشارع الحكيم حرم
+
+49
+00:05:44,450 --> 00:05:51,270
+أن يعقد الرجل عقد النكاح على المرأة المتوفة عنها
+
+50
+00:05:51,270 --> 00:05:59,120
+زوجها في فترة الأدّةلماذا؟ لأن لا يؤدي ذلك إلى أن
+
+51
+00:05:59,120 --> 00:06:06,660
+يطأها قبل القضاء أي إدتها وهذا فساد كبير فمنعا
+
+52
+00:06:06,660 --> 00:06:15,140
+لهذه المفسدة الشارع سد هذه الذريعة بمنع عقد اللكاح
+
+53
+00:06:15,140 --> 00:06:24,140
+في فترة العدة بل يؤخر إلى أن توقض العدةكذلك أيضًا
+
+54
+00:06:24,140 --> 00:06:31,180
+نهى النبي صلى الله عليه وسلم عن الجمع ما بين سلف
+
+55
+00:06:31,180 --> 00:06:38,800
+وبيع أي نهى عن الإخترار ما بين البيع والقرض وذلك
+
+56
+00:06:38,800 --> 00:06:49,230
+منعًا لذريعة الوقوع في الربا خاصة وأنالبيع يعني
+
+57
+00:06:49,230 --> 00:06:59,530
+معلوم ثمنه ومتحقق شروطه لكن ربما إذا اجتمع معاه
+
+58
+00:06:59,530 --> 00:07:08,020
+السلف فقد يكون البيع محققًا لمنفع للمقرضوهذا قد
+
+59
+00:07:08,020 --> 00:07:14,380
+يظدق عليه الحديث كل قرض جرّا منفع فهو ربا وبالتالي
+
+60
+00:07:14,380 --> 00:07:20,480
+قد يكون اختران البيعي مع السلف يعني هو وسيلة مفضية
+
+61
+00:07:20,480 --> 00:07:26,900
+إلى الربا فنهى الشارع الحكيم عن اختران البيعي
+
+62
+00:07:26,900 --> 00:07:33,880
+بالسلف درءًا لهذه المفسدة وسدًا لهذه الذريعةكذلك
+
+63
+00:07:33,880 --> 00:07:40,840
+أيضًا الشارع الحكيم منع ولي الأمر ومنع القاضي من
+
+64
+00:07:40,840 --> 00:07:48,220
+قبول الهدية ممن لم تكن من عادته أن يهدي لأي واحد
+
+65
+00:07:48,220 --> 00:07:49,340
+منهما
+
+66
+00:07:51,390 --> 00:07:59,630
+لأن يُخضِي ذلك إلى المحاباة بالباطل ومن المعلوم أن
+
+67
+00:07:59,630 --> 00:08:05,830
+النفس البشرية مجبولة على أن تحسن أو أن تحب من يحسن
+
+68
+00:08:05,830 --> 00:08:13,540
+إليهاتؤدي هذه الهدية أن يحابي القاضي ذلك المهدي
+
+69
+00:08:13,540 --> 00:08:20,220
+إذا ما تنازع عنده في قضية ما فسبدا لهذه الذريعة
+
+70
+00:08:20,220 --> 00:08:26,460
+الشارع الحكيم منع قبول الهدية من قبل ولي الأمر ومن
+
+71
+00:08:26,460 --> 00:08:33,740
+قبل القاضي إذا لم يكن المهدي معتادا لأن يهدية لأي
+
+72
+00:08:33,740 --> 00:08:42,940
+منهم أيضاالفقهاء أو جمهور الأولماء ورثوا مطلقة
+
+73
+00:08:42,940 --> 00:08:50,200
+الفار منهم والمقصود بتوريث المطلقة الفار منهم أن
+
+74
+00:08:50,200 --> 00:08:58,560
+الرجل في مرض موته يقوم بتطليق زوجته وذلك هربا
+
+75
+00:08:58,560 --> 00:09:05,040
+وفرارا من توريثها أو من أجل حرمانها من الميراث
+
+76
+00:09:05,480 --> 00:09:12,900
+ولاحظوا أن هذا الإنسان الذي استعمل الطلاق والطلاق
+
+77
+00:09:12,900 --> 00:09:18,520
+قد شرعه الله سبحانه وتعالى ليوقعه الرجل عند وجود
+
+78
+00:09:18,520 --> 00:09:23,600
+أسبابه فهذا الرجل استعمل هذا الطلاق ليصل به إلى
+
+79
+00:09:23,600 --> 00:09:32,860
+مفسدة وهي حرمان المرأة من الميراث فالعلماءقد
+
+80
+00:09:32,860 --> 00:09:40,340
+اشتهدوا وقالوا بتوريف تلك المطلقة تلك المبتوتة من
+
+81
+00:09:40,340 --> 00:09:47,100
+زوجها ومعاملته بنقيض قصده لماذا؟ لأنه قد اتخذ هذه
+
+82
+00:09:47,100 --> 00:09:53,190
+الوسيلة المباحة وهو الطلاق ليصل بيها إلى مفسدةلم
+
+83
+00:09:53,190 --> 00:09:59,510
+يشرعها الشارع الحكيم سبحانه وتعالى فعمل بنقيض قصده
+
+84
+00:09:59,510 --> 00:10:06,010
+وبالتالي سدًى لهذه الذريعة قال العلماء بتوريث
+
+85
+00:10:06,010 --> 00:10:13,590
+المطلقة الفار منه لأن لا يكون ذلك الطلاق ذريعة
+
+86
+00:10:13,590 --> 00:10:17,530
+ووسيلة إلى حرمانها من الميراثة
+
+87
+00:10:19,240 --> 00:10:25,020
+بعض الصحابة اجتهدوا في هذه المسألة وتمدوا أيضًا
+
+88
+00:10:25,020 --> 00:10:31,720
+على أصضي سد الذراع المشهود له بالصحة من الدين
+
+89
+00:10:31,720 --> 00:10:37,760
+القرآني والسنة النبوية كذلك أيضًا وجدنا أن النبي
+
+90
+00:10:37,760 --> 00:10:44,160
+صلى الله عليه وسلم قد أمر الملتقط أن يشهد على
+
+91
+00:10:44,160 --> 00:10:51,500
+اللقطةالإنسان قد وجد مالًا ضائعًا في الطريق ولا
+
+92
+00:10:51,500 --> 00:10:59,580
+يعرف له صاحب، فهذا الملتقط ينبغي أن يشهد على هذه
+
+93
+00:10:59,580 --> 00:11:06,320
+اللقطة وذلك سدًا ومنعًا لذريعته كتمانها تحت دافع
+
+94
+00:11:06,320 --> 00:11:13,100
+الطمعي والجشعكذلك أيضًا نهى النبي صلى الله عليه
+
+95
+00:11:13,100 --> 00:11:19,260
+وسلم أن يخطب الرجل على خطبة أخيه أو أن يسوم على
+
+96
+00:11:19,260 --> 00:11:24,600
+سوم أخيه أو أن يبيع على بيه أخيه ومن المعلوم أن
+
+97
+00:11:24,600 --> 00:11:32,400
+الإنسان إذا خطب على خطبة أخيهوأفسد عليه ما كان
+
+98
+00:11:32,400 --> 00:11:40,620
+يتوقع ويتمنى أن يحدث من القبول المخطوبة له فهذا
+
+99
+00:11:40,620 --> 00:11:47,510
+يورث الضغائن والأحقاد ويؤدي مفسدةالتشاحن والتباعد
+
+100
+00:11:47,510 --> 00:11:52,570
+وهذا مما يعني يعمل الشارع على درع هذه المفسدة
+
+101
+00:11:52,570 --> 00:11:59,850
+ومنقها ومن هنا لها النبي ﷺ عن خطبة الرجل على خطبة
+
+102
+00:11:59,850 --> 00:12:06,050
+أخيه وكذلك أيضًا في موضوع البي أن يبيع على بي أخيه
+
+103
+00:12:06,050 --> 00:12:11,550
+والمراد هنا في حالة السومي وليس في حالة استقراري
+
+104
+00:12:11,710 --> 00:12:18,030
+البيع لما فيه من تفويت المصلحة التي كان يقصبها أحد
+
+105
+00:12:18,030 --> 00:12:23,890
+المتبايعين وذلك بصوم أخيه على صومه وهذا أيضًا يورث
+
+106
+00:12:23,890 --> 00:12:29,730
+الأعقاد والضبائن ويفتت وعدة الصف بالمسلم فدرءًا
+
+107
+00:12:29,730 --> 00:12:35,510
+لهذه الذريعة منع الشارع الصوم أو الصوم الرجلي على
+
+108
+00:12:35,510 --> 00:12:44,400
+صوم أخيه وهذا يؤكد أيضًامبدأ سد إذرائر أيضا وجدنا
+
+109
+00:12:44,400 --> 00:12:51,520
+أن الشارع الحكيم قد منع الاحتكار وحرم الاحتكار وقد
+
+110
+00:12:51,520 --> 00:12:58,310
+قال صلى الله عليه وسلم لا يحتكروا إلا خاطئوطبعًا
+
+111
+00:12:58,310 --> 00:13:06,550
+المحتكر ما خبّأ الأقوات وما يحتاجه الناس إليه إلا
+
+112
+00:13:06,550 --> 00:13:14,050
+من أجل أن يرتفع سعر هذه الأقوات وهذا يوقع الناس في
+
+113
+00:13:14,050 --> 00:13:21,520
+مشقة وحرجةشديدين ويضيقوا عليهم هذه مفسدة والشارع
+
+114
+00:13:21,520 --> 00:13:28,500
+يعني مع أن هذا التاجر يعني يملك هذه الأقوات لكن
+
+115
+00:13:28,500 --> 00:13:34,980
+ليس من حقي أن يتعسف في استعمال هذا الحق ليضيق على
+
+116
+00:13:34,980 --> 00:13:41,560
+الناس ويتخذ ذلك وسيلة لتضييغ عليه من أجل أن يربح
+
+117
+00:13:41,910 --> 00:13:47,270
+زيادة أو أن يرتفع أو أن ترتفع أسعار تلك الأقوات
+
+118
+00:13:47,270 --> 00:13:53,810
+فشاريو الحكيم منع هذه الذريعة لأن لا تكون موصلة
+
+119
+00:13:53,810 --> 00:14:00,370
+إلى التضييق على الناس وهذا من منطلق سد ذراعي أيضا
+
+120
+00:14:01,520 --> 00:14:07,760
+وجدنا كذلك أن الشارع الحكيم قد نهى المتصدق عن شراء
+
+121
+00:14:07,760 --> 00:14:15,400
+صداقته أي زكاته ولو وجدها تباع في السوق وذلك سدًا
+
+122
+00:14:15,400 --> 00:14:23,220
+لذريعته أن يقوم ذلك المتصدق باستردادها من الفقير
+
+123
+00:14:23,220 --> 00:14:30,580
+بثمن بخصكذلك أيضًا نهى الشارع الدائن عن قبول
+
+124
+00:14:30,580 --> 00:14:37,860
+الهدية من مدينه حتى يعني يحسبها من دينه ومن
+
+125
+00:14:37,860 --> 00:14:45,660
+المعلوم أن كل قرض جرى منفع فهو ربع وهذه الهدية
+
+126
+00:14:45,660 --> 00:14:52,460
+تكون زيادة على القرض ومن ثم منع الدائن من قبول هذه
+
+127
+00:14:52,460 --> 00:15:01,510
+الهدية سدا لهذهالذريع الآن نستعرض بعض من اجتهادات
+
+128
+00:15:01,510 --> 00:15:08,570
+القائلين بأدم حجية سد ضرايا مع أن هذه الاجتهادات
+
+129
+00:15:08,570 --> 00:15:14,130
+لو أمعنا نظرة فيها لو وجدنا أن معنى سد ضرايا متحقق
+
+130
+00:15:14,130 --> 00:15:20,340
+فيهامن هذه الإجتهادات ما ذهب إليه الظاهرية من
+
+131
+00:15:20,340 --> 00:15:27,180
+بطلان بيئي السلاح لمن يتيقن ردوانه به على الآمنين
+
+132
+00:15:27,180 --> 00:15:33,520
+وربما يقولوا قائلون الفرق هناك والفرق هنا أن هناك
+
+133
+00:15:33,520 --> 00:15:39,740
+كان غلبة الظن وهذا هو اليقين وقد أجبنا سابقا من أن
+
+134
+00:15:39,740 --> 00:15:45,580
+غلبة الظن يعني أمر معتبر في الأحكام الشرعيةالعملية
+
+135
+00:15:45,580 --> 00:15:53,200
+ويُصاروا إليها كذلك أيضًا أفتى الظاهرية ببطلاني
+
+136
+00:15:53,200 --> 00:16:00,100
+بيّي الإنب لمن يؤمن أنه يعصره خمرا لأن هذا أصفنية
+
+137
+00:16:00,100 --> 00:16:05,740
+يُعتبر من قبيل التعاون على الإثم والعدوان وقد نهان
+
+138
+00:16:05,740 --> 00:16:11,220
+الشارع العكيم عن التعاون على الإثم والعدوان وقال
+
+139
+00:16:11,220 --> 00:16:15,650
+سبحانه وتعالىوتعاونوا على البر والتقوى ولا تعاونوا
+
+140
+00:16:15,650 --> 00:16:20,250
+على الإثم والعدوان إذا كان هذا الوسيلة موصلة
+
+141
+00:16:20,250 --> 00:16:26,350
+ومفضية إلى مفسدة فينبغي أن توصد هذه الوسيلة وأن
+
+142
+00:16:26,350 --> 00:16:31,550
+تمنى طالما أنها موصلة إلى المفسدة يعني على الظن
+
+143
+00:16:31,550 --> 00:16:38,140
+الراجح أو على غلبة الظنكذلك أيضًا ما أشرنا إليه
+
+144
+00:16:38,140 --> 00:16:45,420
+سابقًا من توريث المطلقة الفارمنها وهذا ما ذهب إليه
+
+145
+00:16:45,420 --> 00:16:51,300
+الحنفية ولكن الحنفية بنوا هذا الحكم بناءً على قول
+
+146
+00:16:51,300 --> 00:16:56,880
+الصحابي وليس بناءً على سد الذراع فالنتيجة واحدة
+
+147
+00:16:56,880 --> 00:17:04,300
+وهي أن سد الذراع حجة معتبرة وأصل معتبر تبني عليه
+
+148
+00:17:04,300 --> 00:17:10,750
+الأحكامالشرعية تأكيدًا لما سبق نستطيع أن نقول أن
+
+149
+00:17:10,750 --> 00:17:17,190
+المالكية لم ينفردوا بالأخذ بسد الذراعي كما قيل
+
+150
+00:17:17,190 --> 00:17:23,750
+عنهم وإنما أخذوا بهذا الأصل أكثر من غيرهم وفي هذا
+
+151
+00:17:23,750 --> 00:17:30,250
+يقول الفطيح القرافي المالكي وأما الذراعي فقد أجمع
+
+152
+00:17:30,250 --> 00:17:37,840
+العلماء على أنها ثلاثة أقسامأحدها مُعتبر إجماعًا
+
+153
+00:17:37,840 --> 00:17:43,600
+بمعنى أن هذه الذرايع ينبغي أن تُصدّ وينبغي أن
+
+154
+00:17:43,600 --> 00:17:50,640
+تُمنأ ومثل لذلك كحفر الأباري في طرق المسلمين لإن
+
+155
+00:17:50,640 --> 00:17:56,940
+يكون ذلك ذريع لسقوطهم وهلاكهموكذلك أيضًا وإلقاء
+
+156
+00:17:56,940 --> 00:18:03,100
+الصم في أطعمتهم وسبوا الأصلام عند من يُعلَم من
+
+157
+00:18:03,100 --> 00:18:09,760
+حاله أنه يسب الله سبحانه وتعالى وثانيهما ملغى
+
+158
+00:18:09,760 --> 00:18:15,860
+إجماعًا أي لا يجوز مني هذه الوسائل ولا يجوز سدها
+
+159
+00:18:15,860 --> 00:18:22,420
+وإغلاقها وذلك كزراعة الإند فإنه لا يمنع خشية الخمر
+
+160
+00:18:22,420 --> 00:18:27,550
+بمعنى أنه لو حتى بالرغممن وجود احتمالي أن هناك بعض
+
+161
+00:18:27,550 --> 00:18:31,710
+من الناس قد يزرعه ليعصره خمرا أو يشتريه ليعصره
+
+162
+00:18:31,710 --> 00:18:37,910
+خمرا، بما مع ذلك فإننا لا نمنع زراعة الإند تحت أو
+
+163
+00:18:37,910 --> 00:18:44,310
+في ظل وجود هذا الاحتمال القليلوثالث هما مختلفون
+
+164
+00:18:44,310 --> 00:18:49,890
+فيه ومثّل له المالكية كبيوعي الأجان ويقولوا
+
+165
+00:18:49,890 --> 00:18:54,990
+القرافي اعتبرنا نحن ذريع فيها وخالفنا غيرنا
+
+166
+00:18:54,990 --> 00:18:59,990
+فحاصلوا القضية أننا قلنا بسد ذراعي أكثر من غيرنا
+
+167
+00:18:59,990 --> 00:19:06,420
+لأنها خاصة بناولكن مع هذا نستطيع نقول بأن المالكية
+
+168
+00:19:06,420 --> 00:19:11,700
+والحنابلة يبقوا منفردين في اعتبار سد الذراعي أصلا
+
+169
+00:19:11,700 --> 00:19:17,380
+مستقلا من أصول الأحكام وبالتالي يكونون أكثر من
+
+170
+00:19:17,380 --> 00:19:21,940
+غيرهم أخذا بيها ببناء الأحكام القائمة على هذا
+
+171
+00:19:21,940 --> 00:19:25,400
+الأصل الآن
+
+172
+00:19:26,740 --> 00:19:33,440
+كيف يمكن أن نربط سد ذرائي بالمصلحة المرسلة سبق
+
+173
+00:19:33,440 --> 00:19:40,140
+وقلنا بأن الشارع الحكيم قصد من تشريعه الأحكام
+
+174
+00:19:40,140 --> 00:19:47,380
+تحقيق مصالح العباد وذلك بجلب النفع لهم وبدفع الدرر
+
+175
+00:19:47,380 --> 00:19:48,180
+عنهم
+
+176
+00:19:50,610 --> 00:19:56,470
+جلبه النفع مصلحة ودرؤه المفسدة مصلحة وإذا كان
+
+177
+00:19:56,470 --> 00:20:01,890
+الحديث عن سد الذرايع وهو منى تلك الذراع التي توصل
+
+178
+00:20:01,890 --> 00:20:07,230
+أو التي تفضي إلى المفاسد غالبًا نفهم من هذا
+
+179
+00:20:07,230 --> 00:20:14,110
+التعريف أن هناك ارتباط وثيقة بين سد الذراعي وبين
+
+180
+00:20:14,110 --> 00:20:21,240
+المصالح المرسلة خاصة وأن سد الذراعيأو درع المفاسد
+
+181
+00:20:21,240 --> 00:20:28,320
+دي هو نوعًا من المصالح ومن ثم يمكن أن نقول بأن أصل
+
+182
+00:20:28,320 --> 00:20:36,500
+سد الذراع يؤكد أصل المصالح ويوثقه ويشد أزره لأن سد
+
+183
+00:20:36,500 --> 00:20:42,340
+الذراع تمنع الأسباب والوسائل المفضية إلى المفاسد
+
+184
+00:20:42,340 --> 00:20:49,280
+وهذا وجهأكيد من وجوه المصلحة فهو إذن أي سد ذراعي
+
+185
+00:20:49,280 --> 00:20:57,280
+فهو متمم لأصلي المصلحة ومكمل لها بل وقد تعتبر بعض
+
+186
+00:20:57,280 --> 00:21:05,680
+صور سد الذراعيمن صور المصالح المرسلة ولهذا نرى أن
+
+187
+00:21:05,680 --> 00:21:12,680
+من أخذ بمبدأ المصلحة المرسلة وحمل لوائه وهم
+
+188
+00:21:12,680 --> 00:21:19,060
+المالكية ومن تبعهم أخذوا أيضًا بمبدأ سد الذراع
+
+189
+00:21:19,060 --> 00:21:25,780
+فقالوا بـ سدها إذا أدت إلى مفسدة وأيضًا قالوا بفتح
+
+190
+00:21:25,780 --> 00:21:32,430
+الذراعإذا أدت إلى مصدها راجحا حتى وإن كانت الوسيلة
+
+191
+00:21:32,430 --> 00:21:39,250
+بذاتها محرمة فعلى سبيل المثال الله سبحانه وتعالى
+
+192
+00:21:39,250 --> 00:21:44,130
+حرم أكل الميتة فقال تعالى حُرّمت عليكم الميتة
+
+193
+00:21:44,130 --> 00:21:47,850
+والدم ولحم الخنزيري وما وغلا بيه لغير الله فمن
+
+194
+00:21:47,850 --> 00:21:54,410
+اضطر غير باغ ولا عاذب ولا إثم عليه نجدفاهمًا لهذه
+
+195
+00:21:54,410 --> 00:21:58,170
+الآية أن الله سبحانه وتعالى بالرغم من كون الميت
+
+196
+00:21:58,170 --> 00:22:05,970
+محرمة إلا أنه أباحة للمضطر حفظًا لحياته وهذه مصلحة
+
+197
+00:22:05,970 --> 00:22:12,290
+راجعة ومن ثم قال المالكية ومن معهم بفتح الذرائع
+
+198
+00:22:12,290 --> 00:22:17,530
+يعني حتى وإن كانت محرمة بذاتها إذا أدت إلى مصلحة
+
+199
+00:22:17,530 --> 00:22:25,300
+راجحةومن ذلك اشتهدوا وقالوا بجوازي أو أنه يجوز
+
+200
+00:22:25,300 --> 00:22:31,980
+للدولة الإسلامية أن تدفع مالًا لدولة الأدوى اتقاءً
+
+201
+00:22:31,980 --> 00:22:37,560
+لشرها إذا كانت الدولة الإسلامية ضعيفة وقالوا بجواز
+
+202
+00:22:37,560 --> 00:22:43,820
+دفع المال على سبيل الرشوة إذا تعينت طريقًا لدفع
+
+203
+00:22:43,820 --> 00:22:50,230
+الظلم أو المعصيةهذا الظلم وهذه المعصية ضررها أشد
+
+204
+00:22:50,230 --> 00:22:55,590
+من ضرر الرشوة ومن ضرر دفع المال وربما هذا يأتي
+
+205
+00:22:55,590 --> 00:23:00,990
+بصياقي الموازنة ما بين مفسدتين فتدرؤوا المفسدة
+
+206
+00:23:00,990 --> 00:23:08,330
+الأعظم بارتكاب المفسدة الأقلوقالوا أيضًا بجوازي
+
+207
+00:23:08,330 --> 00:23:13,510
+دفع المال للدولة المحاربة فداءً للأسرة من المسلمين
+
+208
+00:23:13,510 --> 00:23:18,810
+مع أن دفع المال للدولة المحاربة لا يجوز ولكنه جازة
+
+209
+00:23:18,810 --> 00:23:24,870
+هنا لدفعي درج أكبر أو لجلبي مصلحة أكبر وهذا يدخل
+
+210
+00:23:24,870 --> 00:23:34,870
+في بابي فتحي الذراعأما الآن فنأتي إلى ختامي الحديث
+
+211
+00:23:34,870 --> 00:23:40,670
+عن سد الذراعي وذلك ببيانة أهم التطبيقات المعاصرة
+
+212
+00:23:40,670 --> 00:23:47,350
+لسد الذراعي من هذه التطبيقات المعاصرة تحديد أعداد
+
+213
+00:23:47,350 --> 00:23:54,830
+الحجاجووجه سد الظرايع هنا أنه إذا لم يحدد يعني
+
+214
+00:23:54,830 --> 00:24:01,950
+أعداد الحجاز معنى ذلك أن السلطات في بلاد الحرمين
+
+215
+00:24:01,950 --> 00:24:08,640
+لن تستطيع أن تستوعب كل هذهالأعداد مع ما يترتب على
+
+216
+00:24:08,640 --> 00:24:18,480
+ذلك من فساد ربما يصلوا لحد شدة الإزدحام وربما يؤدي
+
+217
+00:24:18,480 --> 00:24:25,340
+إلى وفيات وهذه مفسدة لابد من درعها ومن هنا شرع
+
+218
+00:24:25,340 --> 00:24:30,430
+العلماءتحديد أعداد الحجاج من البلاد الإسلامية
+
+219
+00:24:30,430 --> 00:24:36,630
+بنسبة تتناسب مع عدد زكاني كل دولة مسلمة وهذا من
+
+220
+00:24:36,630 --> 00:24:43,130
+المنطلق سد إذراء كذلك أيضًا إباحة رمي الجمرات قبل
+
+221
+00:24:43,130 --> 00:24:50,420
+الزوال وكذلك أيضًاتحريم تأجيري الأرحاب لما يفضي من
+
+222
+00:24:50,420 --> 00:24:58,020
+مفسنة اختلاط الأنساب والنزاع المفضي يعني أو النزاع
+
+223
+00:24:58,020 --> 00:25:03,360
+الذي يمكن أن يقع ما بين صاحبة الرهم وبين صاحبة
+
+224
+00:25:03,360 --> 00:25:10,260
+البويضة طبعا فضلا عن اختلاط الأنسابكذلك أيضًا
+
+225
+00:25:10,260 --> 00:25:15,820
+تحريم بنوك الحليب البشري للرضاعة لما يخضي من مفسدة
+
+226
+00:25:15,820 --> 00:25:22,760
+كبيرة وهو أنه ربما يواقع الرجل امرأة أو يعقد عليها
+
+227
+00:25:22,760 --> 00:25:30,140
+وقدتكون يعني من أخواته من الرضاعة وهذه مفسدة فكان
+
+228
+00:25:30,140 --> 00:25:35,620
+لابد من ذرعها وذلك من خلال تحريم بنوك الحليب
+
+229
+00:25:35,620 --> 00:25:40,580
+البشري للرضاعة كذلك أيضًا تحريم ذرعي الغدد
+
+230
+00:25:40,580 --> 00:25:46,200
+التنسوليةلأن العلماء قالوا أن الغدد التناسلية التي
+
+231
+00:25:46,200 --> 00:25:53,480
+تزرع من شخص لشخص آخر يعني هذه الغدد يعني تبقى تنقل
+
+232
+00:25:53,480 --> 00:25:58,940
+الجينات الوراثية للشخص المنقول منه وهذا بحد ذات
+
+233
+00:25:58,940 --> 00:26:04,520
+يفضي إلى مفترة اختلاط الأنساب ولذلك يمنع زراعة
+
+234
+00:26:04,520 --> 00:26:11,910
+الغدد التناسلية لغير صاحبها كذلك أيضًااشترط
+
+235
+00:26:11,910 --> 00:26:19,010
+العلماء لجنة طبية للحكم بموت الدماء من أجل رفع
+
+236
+00:26:19,010 --> 00:26:26,610
+أجهزة الإنعاج بمعنى أنه ربما لو ترك الأمر للطبيب
+
+237
+00:26:26,610 --> 00:26:34,810
+بنفسه أن يحكم بحكم بموت الدماء ويعطي لنفسه الحقرفع
+
+238
+00:26:34,810 --> 00:26:39,910
+أجهزة الإنعاش وربما من أجل أن يقوم بنقل بعض
+
+239
+00:26:39,910 --> 00:26:46,750
+الأعضاء وزراعتها لشخص آخر يحتاج إليها وهذه ربما قد
+
+240
+00:26:46,750 --> 00:26:51,990
+تكون ذريعة تؤدي إلى مفسدة غالبة فكان لابد من منع
+
+241
+00:26:51,990 --> 00:26:58,290
+هذه المفسدة وذلك بالتحققالأكيد من موتي هذا المريض
+
+242
+00:26:58,290 --> 00:27:04,450
+وموتي الدماغ من أجل أن ترفع عنه أجدن العش وهذا لا
+
+243
+00:27:04,450 --> 00:27:10,710
+يتم إلا من خلال شفافية هذه الشفافية لا تتحقق إلا
+
+244
+00:27:10,710 --> 00:27:19,710
+بوجود لجنة طبية هذه لجنة الطبية تتحقق فعلا من تحقق
+
+245
+00:27:19,710 --> 00:27:27,290
+هذا الموتالحقيقي ومن ثم تصدروا تقريرها وفي ضوء ذلك
+
+246
+00:27:27,290 --> 00:27:32,250
+يمكن أن نحكم بموت هذا الإنسان ورفع أجهزة الإنعاش
+
+247
+00:27:32,250 --> 00:27:39,570
+عنه وترتب الأحكام الأخرى على الوفاءهنا يعني نأتي
+
+248
+00:27:39,570 --> 00:27:45,130
+إلى نهاية هذا اللقاء والذي استكملنا من خلاله
+
+249
+00:27:45,130 --> 00:27:50,950
+الحديث على سد الذراع كما هو يعني مطلوب ومقرر في
+
+250
+00:27:50,950 --> 00:27:57,130
+الخطة الدراسية وإن شاء الله تعالى إلى أن نلتقي في
+
+251
+00:27:57,130 --> 00:28:04,040
+لقاء آخر ما أصلاًأخر من الأصول التباعية أو المصادر
+
+252
+00:28:04,040 --> 00:28:09,800
+التباعية وعلى وجه التحديد هو العرف المصدر الرابع
+
+253
+00:28:09,800 --> 00:28:15,600
+المقرر علينا إلى أن نلتقي إلى ذلك الحين لكم مني
+
+254
+00:28:15,600 --> 00:28:21,020
+أصدق الدعوات والأمنيات بالسلامة والأمان والسلام
+
+255
+00:28:21,020 --> 00:28:23,540
+عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/Kz-ftp8rheY.srt b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/Kz-ftp8rheY.srt
new file mode 100644
index 0000000000000000000000000000000000000000..138500045a704ba990714b4acccc2982c3b18bb6
--- /dev/null
+++ b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/Kz-ftp8rheY.srt
@@ -0,0 +1,890 @@
+1
+00:00:08,700 --> 00:00:14,500
+بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام
+
+2
+00:00:14,500 --> 00:00:19,740
+على رسول الله السلام عليكم ورحمة الله وبركاته
+
+3
+00:00:19,740 --> 00:00:26,800
+حياكم الله وأهلا وسهلا بكم في تكملة الحديث عن
+
+4
+00:00:26,800 --> 00:00:34,510
+العرف، خاصة وأننا قد تحدثنا في الجزء الأول عن تعريف
+
+5
+00:00:34,510 --> 00:00:40,970
+العرف في اللغة وفي الاصطلاح وذكرنا أنواع العرف
+
+6
+00:00:40,970 --> 00:00:46,710
+بحسب الاعتبارات المختلفة، وتحدثنا أيضا عن حجية
+
+7
+00:00:46,710 --> 00:00:55,070
+العرف، وخلصنا إلى القول الراجح وهو أن العرف حجة
+
+8
+00:00:55,070 --> 00:01:03,490
+معتبرة، وأصل من الأصول التي تبنى عليها الأحكام، وحتى
+
+9
+00:01:03,490 --> 00:01:11,530
+يكون العرف معتبراً لبناء الأحكام عليه، لابد من توفر
+
+10
+00:01:11,530 --> 00:01:19,430
+عدة شروط اشترطها العلماء لاعتبار هذا العرف، وهو ما
+
+11
+00:01:19,430 --> 00:01:26,050
+سيكون مدار حديثنا اليوم إن شاء الله تعالى، وبعض
+
+12
+00:01:26,050 --> 00:01:32,350
+القضايا المتعلقة بالعرف، ونختمه بالحديث عن أهم
+
+13
+00:01:32,350 --> 00:01:40,370
+التطبيقات المعاصرة للعرف، وأبدأ أولاً بشروط اعتبار
+
+14
+00:01:40,370 --> 00:01:45,970
+العرف لبناء الأحكام عليه، وأول شرط من هذه الشروط
+
+15
+00:01:45,970 --> 00:01:52,490
+يتمثل في أن يكون العرف
+
+16
+00:01:52,490 --> 00:02:00,630
+مخالفاً للنص الشرعي، بمعنى يجب أن يكون العرف حتى
+
+17
+00:02:00,630 --> 00:02:06,770
+تبنى عليه الأحكام، ينبغي أن يكون عرفاً صحيحاً، ومن
+
+18
+00:02:06,770 --> 00:02:14,770
+أمثلة ذلك كتعارف الناس على أن الوديع
+
+19
+00:02:14,770 --> 00:02:21,430
+مأذون له بتسليم الوديع لمن جرت العادة بجواز التسليم
+
+20
+00:02:21,430 --> 00:02:29,430
+إليه، كزوجة المودع وأولاده وخدمه، وكوقف المنقول
+
+21
+00:02:30,270 --> 00:02:36,410
+وكذلك أيضاً الشروط المختارة في العقود التي يقضي بها
+
+22
+00:02:36,410 --> 00:02:44,190
+العرف الصحيح، فإن كان العرف مخالفاً لنص شرعي فلا
+
+23
+00:02:44,190 --> 00:02:51,390
+يُعتد به، من أمثلة هذا العرف المخالف للنص كتعامل
+
+24
+00:02:51,390 --> 00:02:57,880
+بالربا، أو إدارة الخمور في الولائم، أو كشف العورات
+
+25
+00:02:57,880 --> 00:03:06,260
+وهذا وغيره يُعتبر من العرف الفاسد، وهو غير
+
+26
+00:03:06,260 --> 00:03:13,030
+مُعتبر في الشريعة الإسلامية، بل هو فاسد، والمقصود
+
+27
+00:03:13,030 --> 00:03:19,250
+بالعرف المخالف للنص هو ما كان مخالفاً له من كل وجه
+
+28
+00:03:19,250 --> 00:03:27,070
+بحيث يترتب على الأخذ به إبطال العمل بالنص بالكلية،
+
+29
+00:03:27,070 --> 00:03:35,690
+أما إذا لم يكن بهذه الكيفية، فلا يُعد مخالفاً للنص،
+
+30
+00:03:35,690 --> 00:03:42,890
+فيعمل به في دائرته، ويعمل بالنص فيما عدا ما قضى به
+
+31
+00:03:42,890 --> 00:03:50,330
+العرف، بالمثال يتضح المقال، عقد الاستثمار في الحقيقة
+
+32
+00:03:50,330 --> 00:03:57,270
+هو عبارة عن بيع معدوم، وبيع المعدوم في الشريعة غير
+
+33
+00:03:57,270 --> 00:04:03,630
+جائز، لقوله صلى الله عليه وسلم: "لا تبع ما ليس عندك"،
+
+34
+00:04:03,630 --> 00:04:08,890
+وبما ثبت من أن النبي صلى الله عليه وسلم قد نهى عن
+
+35
+00:04:08,890 --> 00:04:16,290
+بيع المعدوم، ولكن الفقهاء أجازوا الاستثناء لتعامل
+
+36
+00:04:16,290 --> 00:04:23,050
+الناس به بدون إنكار، فيعمل به عرفاً، ويُمنع ما عدا
+
+37
+00:04:23,050 --> 00:04:30,610
+أخذ قاعدة بيع المعدوم لا يجوز، أما الشرط
+
+38
+00:04:30,610 --> 00:04:37,090
+الثاني من الشروط الواجب توفرها في العرف ليكون
+
+39
+00:04:37,090 --> 00:04:42,510
+معتبراً لبناء الأحكام عليه هو أن يكون هذا العرف
+
+40
+00:04:42,510 --> 00:04:49,290
+مُضطرداً أو غالباً، ومعنى الاضطراد أن تكون العادة كلية
+
+41
+00:04:49,290 --> 00:04:56,190
+بمعنى أنها لا تتخلف، وقد يُعبّر عنها بالعموم، أي يكون
+
+42
+00:04:56,190 --> 00:05:03,410
+العرف متّبعاً شائعاً بين أهله، معروفا عندهم، معمولا
+
+43
+00:05:03,410 --> 00:05:11,180
+به من قبلهم، إذن المقصود هنا بالاضطراد هو استعمال
+
+44
+00:05:11,180 --> 00:05:18,960
+الناس لهذا العرف، وكان شائعاً بين أهله، ومعنى
+
+45
+00:05:18,960 --> 00:05:26,080
+الغلبة هو أن تكون أكثرية، بمعنى أنها لا تتخلف إلا
+
+46
+00:05:26,080 --> 00:05:31,100
+قليلاً، والمراد هنا بالغلبة والاضطراد عند اعتبارهما
+
+47
+00:05:31,100 --> 00:05:36,840
+هو إن وجدا عند أهل العرف، وليس المراد هنا في
+
+48
+00:05:36,840 --> 00:05:42,560
+الكتب الفقهية طبعاً الاحتمال أن هذه العادة أو هذا
+
+49
+00:05:42,560 --> 00:05:48,580
+العرف، احتمال أن يتغير في قابل الأيام، فلا يعد
+
+50
+00:05:48,580 --> 00:05:50,820
+مُضطرداً، ولم يعد غالباً،
+
+51
+00:05:53,550 --> 00:06:00,090
+أما الشرط الثالث من شروط العرف وهو أن يكون العرف
+
+52
+00:06:00,090 --> 00:06:06,170
+الذي يُحكم عليه التصرف موجوداً وقت إنشائه، أي وقت
+
+53
+00:06:06,170 --> 00:06:13,370
+إنشاء التصرف، بأن يكون حدوث العرف سابقاً أو أن
+
+54
+00:06:13,370 --> 00:06:19,270
+يكون حدوث العرف سابقاً على وقت التصرف، ثم يستمر
+
+55
+00:06:19,270 --> 00:06:27,970
+إلى زمانه فيُقارنه، وعلى هذا يجب تفسير حجج الأوقاف
+
+56
+00:06:27,970 --> 00:06:34,650
+والوصايا والبيوع ووثائق الزواج وما يرد فيها من
+
+57
+00:06:34,650 --> 00:06:41,730
+شروط واصطلاحات بناءً على عرف المتصرفين الذي كان
+
+58
+00:06:41,730 --> 00:06:47,390
+موجوداً، أي بناءً على ذلك العرف الذي كان موجوداً في
+
+59
+00:06:47,390 --> 00:06:55,740
+زمانهم، وليس على عرف حدث بعد إبران تلك الحجج أو تلك
+
+60
+00:06:55,740 --> 00:07:01,060
+الوصايا أو تلك البيوع أو تلك الوثائق، فمثلاً لو أن
+
+61
+00:07:01,060 --> 00:07:09,520
+شخصاً وقف غلة عقاره على العلماء أو على طلبة العلم
+
+62
+00:07:09,520 --> 00:07:17,960
+وكان العرف القائم وقت الوقف يُصرف معنى العلماء إلى
+
+63
+00:07:17,960 --> 00:07:23,990
+من له خبرة في أمور الدين دون شرط آخر، وأيضاً أن
+
+64
+00:07:23,990 --> 00:07:30,790
+المقصود بطلبة العلم هم طلبة العلم الديني، فإن غلة
+
+65
+00:07:30,790 --> 00:07:38,330
+الوقف حينئذ تُصرف إلى هؤلاء العلماء دون اعتبار
+
+66
+00:07:38,330 --> 00:07:46,290
+حصولهم على الشهادة، لماذا؟ لأن العرف الذي أصبح
+
+67
+00:07:46,290 --> 00:07:52,510
+اليوم والذي طرأ عليه يستلزم أن يُسمى العلماء أو طلبة
+
+68
+00:07:52,510 --> 00:07:57,450
+العلم يستلزم الشهادة، كذلك أيضاً كما يُشار إلى
+
+69
+00:07:57,450 --> 00:08:02,550
+طلبة العلم الديني دون غيرهم، وإن كان العرف الطارئ
+
+70
+00:08:02,550 --> 00:08:10,640
+يعنيهم ويعني غيرهم، إذن لابد أن يكون العرف الذي
+
+71
+00:08:10,640 --> 00:08:17,660
+تُبنى عليه الأحكام كان سابقاً وموجوداً وقت التصرف،
+
+72
+00:08:17,660 --> 00:08:24,160
+أما إذا كان وقت التصرف قد تغير العرف، فلا يمكن أن
+
+73
+00:08:24,160 --> 00:08:28,690
+نرجع إلى العرف السابق لنحكم به، نرجع إلى العرف
+
+74
+00:08:28,690 --> 00:08:34,890
+الطارئ، أما إذا كان هذا العقد وهذه الوصية وهذه
+
+75
+00:08:34,890 --> 00:08:42,850
+البيوع وهذه الوثائق قد أبرمت في وقت العرف قبل أن
+
+76
+00:08:42,850 --> 00:08:49,870
+يتغير، فحينئذ يُعتبر العرف السابق هو المرجع لتفسير
+
+77
+00:08:49,870 --> 00:08:56,670
+هذه الوثائق وهذه البيوع، وهو الذي تُبنى عليه الأحكام،
+
+78
+00:08:59,020 --> 00:09:06,260
+أما الشرط الرابع في العرف وهو أن لا يوجد قول أو
+
+79
+00:09:06,260 --> 00:09:12,960
+عمل يفيد عكس مضمونه، كما إذا كان العرف في السوق
+
+80
+00:09:12,960 --> 00:09:19,400
+تخسير الثمن، واتفق العاقدان صراحة على
+
+81
+00:09:19,400 --> 00:09:25,460
+الأداء، أو كان العرف أن مصاريف التصدير على المشتري
+
+82
+00:09:26,000 --> 00:09:30,640
+واتفق البائع والمشتري على أن تكون تلك
+
+83
+00:09:30,640 --> 00:09:36,820
+المصاريف على البائع، أو كان العرف أن مصاريف تسجيل
+
+84
+00:09:36,820 --> 00:09:42,400
+العقارات في الطابو على المشتري، ولكن اتفق الطرفان على
+
+85
+00:09:42,400 --> 00:09:48,100
+جعلها على البائع، إذن المراد هنا أن لا يُصرّح
+
+86
+00:09:48,100 --> 00:09:54,760
+المتعاقدان على خلاف العرف، فإن صرّحا على خلاف
+
+87
+00:09:54,760 --> 00:09:59,780
+العرف فلا يُعمل بالعرف في هذه الحالة، وإنما بناءً
+
+88
+00:09:59,780 --> 00:10:05,880
+على ما صرّحا عليه، والأمثلة التي سقت هي أكبر دليل
+
+89
+00:10:05,880 --> 00:10:11,180
+نشرحها، إذا كان العرف في السوق تخسير الثمن، ولكن
+
+90
+00:10:11,180 --> 00:10:17,640
+العاقدان اتفقا على الأداء نقداً دون تخسير، فحيثُ
+
+91
+00:10:17,640 --> 00:10:24,180
+إذن، يعني لا سمح الله لو وقع نزاع، فإن اتفاقهما على
+
+92
+00:10:24,180 --> 00:10:29,880
+أداءه نقداً هو الذي يُعتد به في الموضوع، ولا نرجع إلى
+
+93
+00:10:29,880 --> 00:10:38,240
+العرف لأنهم صرّحا بما يخالف العرف، إذا حتى نثبت حكم
+
+94
+00:10:38,240 --> 00:10:43,380
+العرف ونبني عليه حكماً، ينبغي أن لا يوجد قول أو عمل
+
+95
+00:10:43,380 --> 00:10:50,520
+يفيد عكس مضمونه، وسائر الأمثلة تفيد نفس المعنى،
+
+96
+00:10:51,540 --> 00:10:58,860
+والقاعدة هنا مفهومة، ما يُثبت أو ما يُثبت بالعرف
+
+97
+00:10:58,860 --> 00:11:07,280
+بدون نص لا يُثبت إذا نُص على خلافه، إذا تعامل الناس
+
+98
+00:11:07,280 --> 00:11:16,030
+وفق العرف القائم ولم يُنَص على خلافه، فإن العرف يُثبت
+
+99
+00:11:16,030 --> 00:11:23,290
+به الحكم بدون نص، لكن إذا نُص على خلافه، فما كان
+
+100
+00:11:23,290 --> 00:11:28,910
+يمكن أن يُثبت بالعرف فلا يُثبت إذا تم النص على
+
+101
+00:11:28,910 --> 00:11:29,870
+خلافه،
+
+102
+00:11:32,500 --> 00:11:40,480
+وطبعاً نحن الآن أمام موضوع مرتبط بتطبيق الأحكام،
+
+103
+00:11:40,480 --> 00:11:48,610
+وذلك يجعل العرف مرجعاً لتطبيق تلك الأحكام، يعني
+
+104
+00:11:48,610 --> 00:11:58,250
+الله سبحانه وتعالى في قرآنه، والنبي ﷺ في حديثه شرّع
+
+105
+00:11:58,250 --> 00:12:06,230
+لنا أحكاماً، هذه الأحكام حتى نقوم بتطبيقها لابد من
+
+106
+00:12:06,230 --> 00:12:13,240
+الرجوع إلى العرف، إذن يُعتبر العرف مرجعاً لتطبيق
+
+107
+00:12:13,240 --> 00:12:20,820
+الأحكام على الحوادث والوقائع الجزئية، من هذه الأمور
+
+108
+00:12:20,820 --> 00:12:28,820
+العدالة، فالعدالة تُعتبر شرطاً من شروط قبول الشهادة
+
+109
+00:12:28,820 --> 00:12:36,750
+من منطلق قوله تعالى: ﴿وأشهدوا ذوي عدل منكم﴾، والعدالة
+
+110
+00:12:36,750 --> 00:12:43,910
+عند الفقهاء هي عبارة عن ملكة تحمل صاحبها على
+
+111
+00:12:43,910 --> 00:12:51,110
+ملازمة التقوى والمرؤة، بمعنى أنها هي الصفة الجامعة
+
+112
+00:12:51,110 --> 00:12:59,270
+لشروطها، بحيث أنه يتجنب ارتكاب الكبيرة ولا يصر على
+
+113
+00:12:59,270 --> 00:13:05,910
+الصغيرة، فضلاً عن شرط المرؤة، فما يخِلّ أو ما يخِلّ
+
+114
+00:13:05,910 --> 00:13:12,430
+بالمرؤة يُعتبر قادحاً بالعدالة، وطبعاً ما يخِلّ
+
+115
+00:13:12,430 --> 00:13:18,070
+بالمرؤة يختلف باختلاف الزمان والمكان، طبعاً
+
+116
+00:13:18,070 --> 00:13:23,670
+باختلاف أعراف الناس، من ذلك ما ذكره الإمام الشاطبي
+
+117
+00:13:23,670 --> 00:13:31,110
+إذ يقول: مثل كشف الرأس فإنه يختلف بحسب بقاءه في
+
+118
+00:13:31,110 --> 00:13:38,180
+الواقع، فهو لذوي المروءة قبيح في البلاد المشرقية،
+
+119
+00:13:38,180 --> 00:13:43,800
+وغير قبيح في البلاد المغربية، إذا هو يريد أن يشير
+
+120
+00:13:43,800 --> 00:13:50,370
+إلى أن العرف المتعلق بكشف الرأس هل يُعتبر خارماً
+
+121
+00:13:50,370 --> 00:13:55,150
+للمرؤة أم لا، في بعض البلاد اعتبر كشف الرأس خارماً
+
+122
+00:13:55,150 --> 00:13:59,170
+للمرؤة، لكن في بلاد أخرى تعارف الناس على أن كشف
+
+123
+00:13:59,170 --> 00:14:04,950
+الرأس لا يُعتبر خارماً للمرؤة، إذا الحكم الشرعي
+
+124
+00:14:04,950 --> 00:14:10,830
+يختلف باختلاف ذلك، فيكون عند أهل المشرق قادحاً
+
+125
+00:14:10,830 --> 00:14:15,050
+بالعدالة، وعند أهل المغرب لا يُعتبر قادحاً
+
+126
+00:14:15,050 --> 00:14:16,370
+بالعدالة،
+
+127
+00:14:18,210 --> 00:14:23,350
+كذلك أيضاً عند تطبيق الحكم الوارد في النص القرآني
+
+128
+00:14:23,350 --> 00:14:29,450
+«وعلى المولود له رزقهن وكسوتهن بالمعروف»، كلمة
+
+129
+00:14:29,450 --> 00:14:35,530
+«المعروف» هنا، أي يرجع إلى العرف لتقدير النفقة، لأن
+
+130
+00:14:35,530 --> 00:14:42,230
+النص الشرعي لم يُبين مقدار هذه النفقة، وحال الآباء
+
+131
+00:14:42,230 --> 00:14:49,000
+يختلفون غنى وفقراً، ومن هنا كان قول الإمام الجصاص:
+
+132
+00:14:49,000 --> 00:14:55,220
+فإذا اسْتَطالت المرأة وطلبت من النفقة أكثر من المعتاد
+
+133
+00:14:55,220 --> 00:15:02,180
+لم تُعطَ، وكذلك إن قصر الزوج عن مقدار نفقة مثلها في
+
+134
+00:15:02,180 --> 00:15:08,190
+العرف والعادة، لم يُحل ذلك، ويُجبَر على نفقة مثلها، وهكذا
+
+135
+00:15:08,190 --> 00:15:14,190
+ما أوجبه الشارع ولم يُحدد مقداره، فإنه يُصار إلى
+
+136
+00:15:14,190 --> 00:15:20,210
+العرف لتقديره، إذا العرف يُعتبر مرجعاً لتطبيق
+
+137
+00:15:20,210 --> 00:15:25,850
+الأحكام التي وردت في الشريعة الإسلامية، سواء وردت
+
+138
+00:15:25,850 --> 00:15:31,540
+في القرآن الكريم أو في السنة النبوية، العلماء
+
+139
+00:15:31,540 --> 00:15:37,100
+استعملوا قاعدة مفادها: «لا ينكر تغير الأحكام
+
+140
+00:15:37,100 --> 00:15:45,740
+بتغير الأزمان»، وهذا يرتبط ارتباطاً وثيقاً بالعرف،
+
+141
+00:15:46,400 --> 00:15:52,380
+خاصة وأن الأحكام المبنية على العرف والعادة تتغير
+
+142
+00:15:52,380 --> 00:15:57,580
+إذا تغيرت العادة، وهذا هو المقصود من قولهم: «لا ينكر
+
+143
+00:15:57,580 --> 00:16:04,880
+تغير الأحكام بتغير الأزمان»، بمعنى أن تعارف الناس
+
+144
+00:16:04,880 --> 00:16:13,660
+على سلوك معين، وهذا السلوك لم يعد مقبولاً، وربما تغير
+
+145
+00:16:13,660 --> 00:16:22,340
+وطرأ عرف جديد، وهذا العرف الجديد ربما أصبح مُحققاً
+
+146
+00:16:22,340 --> 00:16:29,460
+للمصلحة للناس، وبالتالي تغير الحكم بناءً على تغير
+
+147
+00:16:29,460 --> 00:16:35,670
+هذه المصلحة، وبناءً على تغيير هذه العادة، فيقول الإمام
+
+148
+00:16:35,670 --> 00:16:41,590
+القرافي: إن الأحكام المترتبة على العوائد، أي على
+
+149
+00:16:41,590 --> 00:16:47,770
+العادات والأعراف، تدور معها كيفما دارت، وتبطل معها
+
+150
+00:16:47,770 --> 00:16:54,090
+إذا بطلت، كالنقود في المعاملات، والعيوب في الأعراض
+
+151
+00:16:54,090 --> 00:16:59,910
+في البيوعات ونحو ذلك، فمثلاً لو تغيرت العادة في
+
+152
+00:16:59,910 --> 00:17:05,920
+النقد والسكة إلى سكة أخرى، والمراد بالسكة هنا أي
+
+153
+00:17:05,920 --> 00:17:11,750
+النقود المنقوشة، بمعنى أنه من الممكن أنه في بلد ما
+
+154
+00:17:11,750 --> 00:17:17,770
+يتعاملون بنوع معين من النقود، ثم بعد ذلك تصبح هذه
+
+155
+00:17:17,770 --> 00:17:24,210
+النقود كاسدة، لا تساوي أدنى قيمة، ثم يُطبع نقود
+
+156
+00:17:24,210 --> 00:17:29,130
+جديدة، ففي هذه الحالة المُعتبر النقود المُطْبعة
+
+157
+00:17:29,130 --> 00:17:34,290
+الجديدة، وليس النقد السابق الذي أصبح كاسداً، لماذا؟
+
+158
+00:17:34,470 --> 00:17:41,170
+قال: لأن الثمن يُحمل في البيع على السكة التي تجددت
+
+159
+00:17:41,170 --> 00:17:46,790
+العادة بها دون ما قبلها، كذلك أيضاً إذا كان الشيء
+
+160
+00:17:46,790 --> 00:17:53,170
+عيبًا في الثياب، في عادة يُرَد به المبيع، فإذا تغيرت
+
+161
+00:17:53,170 --> 00:17:57,370
+العادة، وصار ذلك المكروه محبوباً، موجبًا لزيادة
+
+162
+00:17:57,370 --> 00:18:04,170
+الثمن، لن يُرَد به اليوم، لو نظرنا إلى الموضوع، واللي
+
+163
+00:18:04,170 --> 00:18:09,030
+يَلبسه العديد من الشباب، خاصة في بلطين الـ Cowboy
+
+164
+00:18:09,030 --> 00:18:15,310
+أو الـ Jeans، ونجد أنه يُتَفلن في وجود بعض الرقع
+
+165
+00:18:15,310 --> 00:18:22,640
+وبعض التمزيقات في الجوانب أو من جهة الرقبة أو من جهة
+
+166
+00:18:22,640 --> 00:18:28,720
+البطن أو غير ذلك، وربما هذا الأمر لم يعد اليوم
+
+167
+00:18:28,720 --> 00:18:34,240
+عيبًا، لكن قديماً كان يُعتبر عيبًا، وتُرَد به الثياب،
+
+168
+00:18:34,240 --> 00:18:42,440
+إذا تغيرت العادة، في ضوئها تغيرت الأحكام، بهذا القانون
+
+169
+00:18:42,440 --> 00:18:48,560
+تُعتبر جميع الأحكام المترتبة على العوائد، وهو تحقيق
+
+170
+00:18:48,560 --> 00:18:53,940
+
+223
+00:23:51,740 --> 00:23:57,120
+الاختلاف أن العوائد إذا اختلفت رجعت كل عادة إلى
+
+224
+00:23:57,120 --> 00:24:04,600
+أصل شرائي يحكم بها عليها. نختموا إن شاء الله تعالى
+
+225
+00:24:04,600 --> 00:24:10,740
+بالحديث عن أهم التطبيقات المعاصرة للعرف من هذه
+
+226
+00:24:10,740 --> 00:24:15,900
+التطبيقات المعاصرة: حقوق الإبتكار، والتي تشمل حق
+
+227
+00:24:15,900 --> 00:24:21,050
+التأليف، وحق براءة الاختراع، وحق اسم التجارة. طبعًا،
+
+228
+00:24:21,050 --> 00:24:26,890
+المراد بحق التأليف هو ذلك الحق الذي يثبته نتيجة
+
+229
+00:24:26,890 --> 00:24:33,410
+لجهد الإنسان المؤلف أو الكاتب أو الشاعر أو كاتب
+
+230
+00:24:33,410 --> 00:24:42,270
+السيناريو؛ يعني لجهد عقله في كتابة هذه الأمور أو
+
+231
+00:24:42,270 --> 00:24:48,450
+هذه الإبداعات، وتعرف الناس أنه يأخذه مقابل
+
+232
+00:24:48,450 --> 00:24:55,110
+مالًا. ويعتبر هذا حق ثابت له. كذلك الحال بالنسبة
+
+233
+00:24:55,110 --> 00:25:01,470
+لبراءة الاختراع، فقد عرف الناس أن من اكتشف شيئًا
+
+234
+00:25:01,470 --> 00:25:08,830
+وسبق غيره في اكتشافه، فإنه يسجل باسمه ضمن دوائر
+
+235
+00:25:08,830 --> 00:25:15,370
+رسمية في الدولة، ويمتلك الحق في أن يختص باستثماره
+
+236
+00:25:15,370 --> 00:25:22,500
+دون غيره. وكذلك أيضًا حق الاسم التجاري؛ فأي إنسان وضع
+
+237
+00:25:22,500 --> 00:25:26,940
+إسمًا تجاريًا، وبذل جهدًا من أجل ترويج هذا الاسم
+
+238
+00:25:26,940 --> 00:25:34,400
+فأصبح له سمعة اقتصادية، وأصبح له زبائن أكثر، وبالتالي
+
+239
+00:25:34,400 --> 00:25:40,600
+لا يجوز لأي شخص أن ينتهك هذا الاسم التجاري
+
+240
+00:25:40,600 --> 00:25:45,500
+ويستثمره على حساب صاحبه. وطالما أن الناس عرفوا على
+
+241
+00:25:45,500 --> 00:25:50,800
+هذا الأمر، فأصبح هذا العرف معمولًا به، ومقبولًا
+
+242
+00:25:50,800 --> 00:25:56,500
+ومتعارفًا عليه. كذلك الحال بالنسبة للاستصناع الموازي،
+
+243
+00:25:56,500 --> 00:26:03,760
+وهو ما تقوم به البنوك والمصارف الإسلامية إذا عجز
+
+244
+00:26:03,760 --> 00:26:11,160
+المستصنع عن أن يدفع ثمن المصنوع دفعة واحدة، فربما
+
+245
+00:26:11,160 --> 00:26:16,070
+يلجأ إلى بعض المصارف الإسلامية التي تطبق عقد
+
+246
+00:26:16,070 --> 00:26:23,470
+الاستصناع الموازي، وتشتري له أو تستصنع له نفس الشيء
+
+247
+00:26:23,470 --> 00:26:30,070
+بنفس المواصفات، ثم بعد ذلك تقدمه إلى الآمر
+
+248
+00:26:30,070 --> 00:26:36,870
+بالاستصناع، وتأخذ الثمن منه على أقساط. كذلك أيضًا قبض
+
+249
+00:26:36,870 --> 00:26:45,550
+المهر وطبيعته. وهذا الأمر يرجع إلى أعراف الناس، ربما
+
+250
+00:26:45,550 --> 00:26:51,930
+في فترة زمنية معينة كانت طريقة قبض المهر وطبيعته
+
+251
+00:26:51,930 --> 00:26:58,050
+على صورة معينة، واليوم ربما اختلفت وأصبحت على صورة
+
+252
+00:26:58,050 --> 00:27:03,310
+أخرى. كذلك أيضًا بيع المغيبات. والمراد ببيع المغيبات؟ أي الثمار أو الخضار التي تكون في باطن
+
+253
+00:27:03,310 --> 00:27:09,970
+الأرض وليست على ظهر الأرض. وهذه لا يمكن إلا أن
+
+254
+00:27:09,970 --> 00:27:16,680
+تباع وهي مغيبة في باطن الأرض، كالبطاطا مثلًا أو
+
+255
+00:27:16,680 --> 00:27:22,060
+الجزر وغير ذلك. فحينئذٍ عرف الناس أن من يأتي
+
+256
+00:27:22,060 --> 00:27:26,740
+ليشتري ذلك، إنما يستخرج من كل جهة يعني بعضًا منها
+
+257
+00:27:26,740 --> 00:27:35,570
+نموذجًا، وهذا النموذج إنما يدل على باقي المزروع في
+
+258
+00:27:35,570 --> 00:27:42,730
+الأرض من حيث الجودة وغير ذلك.  أيضًا بيع الدور وما
+
+259
+00:27:42,730 --> 00:27:48,670
+يدخل فيها من الأرض والجدران والأبواب وغيرها،
+
+260
+00:27:48,670 --> 00:27:53,810
+واليوم كان أن أيضًا ما يُعرف بالثياب، بدلة
+
+261
+00:27:53,810 --> 00:27:57,350
+الزفاف. أذكر قديمًا كان العرف في هذا الموضوع أن
+
+262
+00:27:57,350 --> 00:28:05,170
+العروس يتم شراء الثياب لها، ومن ضمنها بدلة الزفاف
+
+263
+00:28:05,170 --> 00:28:12,050
+و ثياب أخرى. لكن اليوم لم يعد بمقدور الزوج أو
+
+264
+00:28:12,050 --> 00:28:19,830
+العريس أن يشتري هذه الثياب، ولم يكن المجال متاحًا
+
+265
+00:28:19,830 --> 00:28:26,410
+سوى الاستئجار. فأصبح الآن أمرًا متعارفًا عليه أن
+
+266
+00:28:26,410 --> 00:28:33,880
+العروس لا يشترى لها ثوب زفاف، إنما تُستأجر
+
+267
+00:28:33,880 --> 00:28:39,840
+استئجارًا. هذا طبعًا أصبح العرف شائعًا ومعمول به
+
+268
+00:28:39,840 --> 00:28:45,920
+وطلقته الناس بالقبول. فكذا قد وصلنا إلى نهاية الحديث
+
+269
+00:28:45,920 --> 00:28:52,480
+عن العرف باعتباره أحد الأدلة في البيوع المختلفة
+
+270
+00:28:52,480 --> 00:29:00,300
+عليها. وإن شاء الله تعالى نلتقي في محاضرة أخرى عن
+
+271
+00:29:00,300 --> 00:29:07,660
+مصدر آخر من المصادر الشرعية، وعن دليل آخر من الأدلة
+
+272
+00:29:07,660 --> 00:29:13,420
+المختلفة فيه، وربما يكون هو قول الصحابي.  وأن نلتقي
+
+273
+00:29:13,420 --> 00:29:20,200
+إلى ذلك الحين، لكم مني أصدق الدعوات، والسلام عليكم
+
+274
+00:29:20,200 --> 00:29:24,460
+ورحمة الله وبركاته.
+
+275
+00:29:24,460 --> 00:29:26,120
+ورحمة الله وبركاته
diff --git a/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/Kz-ftp8rheY_postprocess.srt b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/Kz-ftp8rheY_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..2d717b90b66ea8f59475b4b0c2e4dfbe537b594b
--- /dev/null
+++ b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/Kz-ftp8rheY_postprocess.srt
@@ -0,0 +1,1100 @@
+1
+00:00:08,700 --> 00:00:14,500
+بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام
+
+2
+00:00:14,500 --> 00:00:19,740
+على رسول الله السلام عليكم ورحمة الله وبركاته
+
+3
+00:00:19,740 --> 00:00:26,800
+حياكم الله وأهلا وسهلا بكم في تكملة الحديث عن
+
+4
+00:00:26,800 --> 00:00:34,510
+العُرفخاصة وأننا قد تحدثنا في الجزء الأول عن تعريف
+
+5
+00:00:34,510 --> 00:00:40,970
+العرف في اللغة وفي الإصطلاح وذكرنا أنواع العرف
+
+6
+00:00:40,970 --> 00:00:46,710
+بحسب الاعتبارات المختلفة وتحدثنا أيضا عن حجية
+
+7
+00:00:46,710 --> 00:00:55,070
+العرف وخلصنا إلى القول الراجحوهو أن العرفة حجة
+
+8
+00:00:55,070 --> 00:01:03,490
+معتبرة وأصل من الأصول التي تبنى عليها الأحكام وحتى
+
+9
+00:01:03,490 --> 00:01:11,530
+يكون العرف معتبراً لبناء الأحكام عليه لابد من توفر
+
+10
+00:01:11,530 --> 00:01:19,430
+عدة شروط اشترطها العلماء لاعتبار هذا العرفوهو ما
+
+11
+00:01:19,430 --> 00:01:26,050
+سيكون مدار حديثنا اليوم إن شاء الله وتعالى وبعض
+
+12
+00:01:26,050 --> 00:01:32,350
+القضايا المتعلقة بالعرفي ونختمه بالحديث عن أهم
+
+13
+00:01:32,350 --> 00:01:40,370
+التطبيقات المؤاصرة للعرفوأبدأ أولا بشروط اعتباري
+
+14
+00:01:40,370 --> 00:01:45,970
+العرفي لبناء الأحكام عليه وأول شرط من هذه الشروط
+
+15
+00:01:45,970 --> 00:01:52,490
+إنما يتمثلوا في ما يعني أولا اللي يكون العرف
+
+16
+00:01:52,490 --> 00:02:00,630
+مخالفا للنص الشرعي بمعنى يجب أن يكون العرف حتى
+
+17
+00:02:00,630 --> 00:02:06,770
+تبنى عليه الأحكام ينبغي أن يكون عرفا صحيحاومن
+
+18
+00:02:06,770 --> 00:02:14,770
+أمثلة ذلك كتعارف الناس على أن الوديع
+
+19
+00:02:14,770 --> 00:02:21,430
+مأذون بتسليم الوديع إلى منجرة العادة بجواز التسليم
+
+20
+00:02:21,430 --> 00:02:29,430
+إليه كزوجة المودع وأولاده وخادمهم وكوقف المنقول
+
+21
+00:02:30,270 --> 00:02:36,410
+وكذلك أيضًا الشروط المختارنة بالعقود التي يقضي بها
+
+22
+00:02:36,410 --> 00:02:44,190
+العرف الصحيح فإن كان العرف مخالفًا لنص شرعي فلا
+
+23
+00:02:44,190 --> 00:02:51,390
+إبرة به من أمثلة هذا العرف المخالف للنص كتعامل
+
+24
+00:02:51,390 --> 00:02:57,880
+بالرباأو إدارة الخمور في الولائم أو كشف العورات
+
+25
+00:02:57,880 --> 00:03:06,260
+وهذا وغيره يعني يعتبروا من العُرف الفاسد وهو غير
+
+26
+00:03:06,260 --> 00:03:13,030
+مُعتبر في الشريعة الإسلامية بلا خلفوالمقصود
+
+27
+00:03:13,030 --> 00:03:19,250
+بالعرفي المخالف للنص هو ما كان مخالفا له من كل وجه
+
+28
+00:03:19,250 --> 00:03:27,070
+بحيث يترتب على الأخذ به إبطال العمل بالنص بالكلية
+
+29
+00:03:27,070 --> 00:03:35,690
+أماإذا لم يكن بهذه الكيفية فلا يعد مخالفًا للنص
+
+30
+00:03:35,690 --> 00:03:42,890
+فيعمل به في دائرته ويعمل بالنص فيما عدا ما قضى به
+
+31
+00:03:42,890 --> 00:03:50,330
+العُرف بالمثال يتضح المقال عقد الاستثمارفي الحقيقة
+
+32
+00:03:50,330 --> 00:03:57,270
+هو عبارة عن بيع معدوم وبيع المعدوم في الشريعة غير
+
+33
+00:03:57,270 --> 00:04:03,630
+جائز لقوله صلى الله عليه وسلم لا تبع ما ليس أندت
+
+34
+00:04:03,630 --> 00:04:08,890
+وبما ثبت من أن النبي صلى الله عليه وسلم قد نهى عن
+
+35
+00:04:08,890 --> 00:04:16,290
+بيع المعدومولكن الاصطناع أجازه الأولماء لتعامل
+
+36
+00:04:16,290 --> 00:04:23,050
+الناس به بدون إنكار فيعملوا به للعرفي ويمنعوا ما
+
+37
+00:04:23,050 --> 00:04:30,610
+عدا أخذا بقاعدة بيع المعدوم لا يجوزأما الشرط
+
+38
+00:04:30,610 --> 00:04:37,090
+الثاني من الشروط الواجب توفرها في العرف ليكون
+
+39
+00:04:37,090 --> 00:04:42,510
+معتبرا لبناء الأحكام عليه هو أن يكون هذا العرف
+
+40
+00:04:42,510 --> 00:04:49,290
+مضطردا أو غالباومعنى الإضطراد أن تكون العادة كلية
+
+41
+00:04:49,290 --> 00:04:56,190
+بمعنى أنها لا تتخلف وقد يؤبر عنها بالعموم أي يكون
+
+42
+00:04:56,190 --> 00:05:03,410
+العرف مستفيدا شائعا بين أهله معروفا عندهم معمولا
+
+43
+00:05:03,410 --> 00:05:11,180
+به من قبلهمإذن المقصود هنا بالاضطراب هو استعمال
+
+44
+00:05:11,180 --> 00:05:18,960
+الناس لهم هذا العُرف وكان شائعًا بين أهله ومعنى
+
+45
+00:05:18,960 --> 00:05:26,080
+الغلبةهو أن تكون أكثرية بمعنى أنها لا تتخلفوا إلا
+
+46
+00:05:26,080 --> 00:05:31,100
+قليلاً والمراد هنا بالغلبة والاضطراد عند اعتبارها
+
+47
+00:05:31,100 --> 00:05:36,840
+إنما إذا وجنت عند أهل العرفي وليس المراد هنا في
+
+48
+00:05:36,840 --> 00:05:42,560
+الكتب الفقهية طبعاً الاحتمال أن هذه العادة أو هذا
+
+49
+00:05:42,560 --> 00:05:48,580
+العرف احتمال أن يتغير في قابل الأيام فلم يعد
+
+50
+00:05:48,580 --> 00:05:50,820
+مضطرداً ولم يعد غالباً
+
+51
+00:05:53,550 --> 00:06:00,090
+أما الشرط الثالث من شروط العُرف وهو أن يكون العُرف
+
+52
+00:06:00,090 --> 00:06:06,170
+الذي يحمل عليه التصرف موجودًا وقت إنشائه أي وقت
+
+53
+00:06:06,170 --> 00:06:13,370
+إنشاء التصرف بأن يكون حدوث العُرف سابقًا أو أن
+
+54
+00:06:13,370 --> 00:06:19,270
+يكون حدوث العُرف سابقًا على وقت التصرف ثم يستمر
+
+55
+00:06:19,270 --> 00:06:27,970
+إلى زمانه فيقارنهوعلى هذا يجب تفسيره حجج الأوقاف
+
+56
+00:06:27,970 --> 00:06:34,650
+والوصاية والبيوع ووثائق الزواج وما يرد فيها من
+
+57
+00:06:34,650 --> 00:06:41,730
+شروط واصطلاحات بناء على عرف المتصرفين الذي كان
+
+58
+00:06:41,730 --> 00:06:47,390
+موجودا أي بناء على ذلك العرف الذي كان موجودا في
+
+59
+00:06:47,390 --> 00:06:55,740
+زمانهم وليس على عرف حدث بعدبران تلك الحجج أو تلك
+
+60
+00:06:55,740 --> 00:07:01,060
+الوصاية أو تلك البيوء أو تلك الوثائق فمثلًا لو أن
+
+61
+00:07:01,060 --> 00:07:09,520
+شخصًا وقف غلة عقاره على العلماء أو على طلبة العلم
+
+62
+00:07:09,520 --> 00:07:17,960
+وكان العرف القائم وقت الوقف يصرف معنى العلماء إلى
+
+63
+00:07:17,960 --> 00:07:23,990
+من له خبرة في أمور الدين دون شرط آخروأيضًا أن
+
+64
+00:07:23,990 --> 00:07:30,790
+المقصودة بطلبة العلم هم طلبة العلم الديني فإن غلة
+
+65
+00:07:30,790 --> 00:07:38,330
+الوقف حينئذ تُصرف إلى هؤلاء العلماء دون اجتراط
+
+66
+00:07:38,330 --> 00:07:46,290
+حصولهم على الشهادة لماذا؟ لأن العُرفالذي أصبح
+
+67
+00:07:46,290 --> 00:07:52,510
+اليوم والذي طرأه يستلزموا ليسمى العلماء أو طلبة
+
+68
+00:07:52,510 --> 00:07:57,450
+الألم يستلزموا الشهادة كذلك أيضًا كما يُشرفوا إلى
+
+69
+00:07:57,450 --> 00:08:02,550
+طلبة الألم الديني دون غيرهم وإن كان العُرف الطارق
+
+70
+00:08:02,550 --> 00:08:10,640
+يعنيهم ويعني غيرهم إذًا لابد أنيكون العُرف الذي
+
+71
+00:08:10,640 --> 00:08:17,660
+تُبنى عليه الأحكام كان سابقًا وموجودًا وقت التصرف
+
+72
+00:08:17,660 --> 00:08:24,160
+أما إذا كان وقت التصرف قد تغير العُرف فلا يمكن أن
+
+73
+00:08:24,160 --> 00:08:28,690
+نرجع إلى العُرف السابق لنحكم بهنرجع إلى العُرف
+
+74
+00:08:28,690 --> 00:08:34,890
+الطارق أما إذا كان هذا العقد وهذه الوصاية وهذه
+
+75
+00:08:34,890 --> 00:08:42,850
+البيوع وهذه الوثائق قد أُبرمت في وقت العُرف قبل أن
+
+76
+00:08:42,850 --> 00:08:49,870
+يتغير فحينئذ يعتبر العُرف السابق هو المرجع لتفسير
+
+77
+00:08:49,870 --> 00:08:56,670
+هذه الوثائق وهذه البيوع وهو الذي تُبن عليه الأحكام
+
+78
+00:08:59,020 --> 00:09:06,260
+أما الشرط الرابع في العُرف وهو أن لا يوجد قول أو
+
+79
+00:09:06,260 --> 00:09:12,960
+عمل يفيد عكس مضمونه كما إذا كان العُرف في السوق
+
+80
+00:09:12,960 --> 00:09:19,400
+تخصيطه أو تخصيط الثمن واتفق العاقدان صراحة على
+
+81
+00:09:19,400 --> 00:09:25,460
+الأداء أو كان العُرف أن مصاريف التصدير على المشتري
+
+82
+00:09:26,000 --> 00:09:30,640
+واتفقاء أي البايع والمشتري على أن تكون تلك
+
+83
+00:09:30,640 --> 00:09:36,820
+المصاريف على البايع أو كان العرف أن مصاريف تسجيل
+
+84
+00:09:36,820 --> 00:09:42,400
+الأقارف الطابو على المشتري ولكن اتفقت طرفهم على
+
+85
+00:09:42,400 --> 00:09:48,100
+جعلها على البايع، إذنالمراد هنا أن لا يُصرّح
+
+86
+00:09:48,100 --> 00:09:54,760
+المتعاقدان على خلاف العُرف فإن صرّحا على خلاف
+
+87
+00:09:54,760 --> 00:09:59,780
+العُرف فلا يُعمل بالعُرف في هذه الحالة وإنما بناء
+
+88
+00:09:59,780 --> 00:10:05,880
+على ما صرّحا عليهوالأمثلة التي صفقت هي أكبر دليل
+
+89
+00:10:05,880 --> 00:10:11,180
+نشرحها إذا كان العروف في السوق تخسير الثمن ولكن
+
+90
+00:10:11,180 --> 00:10:17,640
+العقيدان اتفقوا على الأداء نقدًا دون تخسير فحيثنا
+
+91
+00:10:17,640 --> 00:10:24,180
+إذن يعني لا سمح الله لو وقع نزاع فإن اتفاقهماعلى
+
+92
+00:10:24,180 --> 00:10:29,880
+أدائه نقدًا هو الذي يصل في الموضوع ولا نرجع إلى
+
+93
+00:10:29,880 --> 00:10:38,240
+العرف لأنهم صرحا بما يخالف العرف إذا حتى نثبت حكم
+
+94
+00:10:38,240 --> 00:10:43,380
+العرف ونبني عليه حكمًا ينبغي أن لا يوجد قول أو عمل
+
+95
+00:10:43,380 --> 00:10:50,520
+يفيد عكس مضمونه وسائر الأمثلة تفيدوا نفس المعنى
+
+96
+00:10:51,540 --> 00:10:58,860
+والقاعدة هنا مفهوظة ما يثبت أو ما يثبت بالعرفي
+
+97
+00:10:58,860 --> 00:11:07,280
+بدون ذكر لا يثبت إذا نص على خلافه إذا تعامل الناس
+
+98
+00:11:07,280 --> 00:11:16,030
+وفق العرفي القائم ولم ينص على خلافه فإنالعُرف يثبت
+
+99
+00:11:16,030 --> 00:11:23,290
+به الحكم بدون ذكر لكن إذا نص على خلافه فما كان
+
+100
+00:11:23,290 --> 00:11:28,910
+يمكن أن يثبت بالعُرف فلا يثبت إذا تم النص على
+
+101
+00:11:28,910 --> 00:11:29,870
+خلافه
+
+102
+00:11:32,500 --> 00:11:40,480
+وطبعًا نحن الآن أمام موضوع مرتبط بتطبيق الأحكام
+
+103
+00:11:40,480 --> 00:11:48,610
+وذلك بيجعلي العرفي مرجعًا لتطبيق تلك الأحكاميعني
+
+104
+00:11:48,610 --> 00:11:58,250
+الله سبحانه وتعالى في قرآنه والنبي ﷺ في حديثه شرع
+
+105
+00:11:58,250 --> 00:12:06,230
+لنا أحكامًا هذه الأحكام حتى نقوم بتطبيقها لابد من
+
+106
+00:12:06,230 --> 00:12:13,240
+الرجوع إلى العُرفإذن، يُعتبر العُرف مرجعًا لتطبيق
+
+107
+00:12:13,240 --> 00:12:20,820
+الأحكام على الحوادث والوقائع الجزئية من هذه الأمور
+
+108
+00:12:20,820 --> 00:12:28,820
+العدالة فالعدالة تُعتبر شرطًا من شروط قبول الشهادة
+
+109
+00:12:28,820 --> 00:12:36,750
+من منطلق قوله تعالى «وأشهد ذوي عدل منكم»والعدالة
+
+110
+00:12:36,750 --> 00:12:43,910
+عند الفقهاء هي عبارة عن ملكة تحمل صاحبها على
+
+111
+00:12:43,910 --> 00:12:51,110
+ملازمة التقوى والمرؤة بمعنى أن هي الصفة الجامعة
+
+112
+00:12:51,110 --> 00:12:59,270
+لشروطها بحيث أنه يتجنب ارتكاب الكبيرة ولا يصر على
+
+113
+00:12:59,270 --> 00:13:05,910
+الصغيرة فضلا عن شرط المرؤةفما يخلّوا أو ما يخلّوا
+
+114
+00:13:05,910 --> 00:13:12,430
+بالمروقة يعتبروا قادحا بالعدانة وطبعا ما يخلّوا
+
+115
+00:13:12,430 --> 00:13:18,070
+بالمروقة يختلفوا باختلاف الزمان والمكان طبعا
+
+116
+00:13:18,070 --> 00:13:23,670
+باختلاف أعراف الناس من ذلك ما ذكره الإمام الشاطبي
+
+117
+00:13:23,670 --> 00:13:31,110
+إذ يقول مثل كشف الرأس فإنه يختلف بحسب البقاء في
+
+118
+00:13:31,110 --> 00:13:38,180
+الواقعفهو لذوي المروئات قبيح في البلاد المشرقية
+
+119
+00:13:38,180 --> 00:13:43,800
+وغير قبيح في البلاد المغربية إذا هو يريد أن يشير
+
+120
+00:13:43,800 --> 00:13:50,370
+إلى أن العرف المتعلق بكشف الرأسهل يعتبر خارماً
+
+121
+00:13:50,370 --> 00:13:55,150
+للمرؤة أو لا في بعض البلاد اعتبر كشف الرأس خارماً
+
+122
+00:13:55,150 --> 00:13:59,170
+للمرؤة لكن في بلاد أخرى تعرفوا الناس على أن كشف
+
+123
+00:13:59,170 --> 00:14:04,950
+الرأس لا يعتبر خارماً للمرؤة إذا الحكم الشرعي
+
+124
+00:14:04,950 --> 00:14:10,830
+يختلف باختلاف ذلك فيكون عند أهلي المشرقي قادحاً
+
+125
+00:14:10,830 --> 00:14:15,050
+بالعدالة وعند أهلي المغربي لا يعتبروا قادحاً
+
+126
+00:14:15,050 --> 00:14:16,370
+بالعدالة
+
+127
+00:14:18,210 --> 00:14:23,350
+كذلك أيضًا عند تطبيق الحكم الوارد في النص القرآني
+
+128
+00:14:23,350 --> 00:14:29,450
+«وعلى المولود له رزقهن وكسوتهن بالمعروف» كلمة
+
+129
+00:14:29,450 --> 00:14:35,530
+«المعروف» هنا أي يرجع إلى العُرف لتقدير النفقة لأن
+
+130
+00:14:35,530 --> 00:14:42,230
+النص الشرعي لم يبيّن مقدار هذه النفقة وحاله الأباء
+
+131
+00:14:42,230 --> 00:14:49,000
+يختلفوا غنا وفقراومن هنا كان قول الإمام الجصاص
+
+132
+00:14:49,000 --> 00:14:55,220
+فإذا اشتطت المرأة وطلبت من النفقة أكثر من المعتاد
+
+133
+00:14:55,220 --> 00:15:02,180
+لمتعطاه وكذلك إن قصر الزوج عن مقدار نفقة مثلها في
+
+134
+00:15:02,180 --> 00:15:08,190
+العرف والعادةلم يحل ذلك ويجبر على نفقة مثلها وهكذا
+
+135
+00:15:08,190 --> 00:15:14,190
+ما أوجبه الشارع ولم يحدد مقداره فإنه يُصار إلى
+
+136
+00:15:14,190 --> 00:15:20,210
+العُرف لتقديره إذا العُرف يُعتبر مرجعًا لتطبيق
+
+137
+00:15:20,210 --> 00:15:25,850
+الأحكام التي وردت في الشريعة الإسلامية سواء وردت
+
+138
+00:15:25,850 --> 00:15:31,540
+في القرآن الكريم أو في السنة النبويةالعلماء
+
+139
+00:15:31,540 --> 00:15:37,100
+استعملوا قاعدة مفادها «لا ينكر تغيّر الأحكام
+
+140
+00:15:37,100 --> 00:15:45,740
+بتغيّر الأزمان» وهذا يرتبط ارتباطا وثيقا بالعُرف
+
+141
+00:15:46,400 --> 00:15:52,380
+خاصة وأن الأحكام المبنية على العرف والعادة تتغير
+
+142
+00:15:52,380 --> 00:15:57,580
+إذا تغيرت العادة وهذا هو المقصود من قولهم «لا ينكر
+
+143
+00:15:57,580 --> 00:16:04,880
+تغير الأحكام بتغير الأزمان» بمعنى أن تعارف الناس
+
+144
+00:16:04,880 --> 00:16:13,660
+على سلوك معينوهذا السلوك لم يعد مقبولًا وربما تغير
+
+145
+00:16:13,660 --> 00:16:22,340
+وطلق عرف جديد وهذا العرف الجديد ربما أصبح محققًا
+
+146
+00:16:22,340 --> 00:16:29,460
+للمصلحة للناس وبالتالي، تغير الحكم بناءً على تغير
+
+147
+00:16:29,460 --> 00:16:35,670
+هذه المصلحةوبناء على تغيير هذه العداد فيقول الإمام
+
+148
+00:16:35,670 --> 00:16:41,590
+القرافي إن الأحكام المترتبة على العوائد أي على
+
+149
+00:16:41,590 --> 00:16:47,770
+العادات والأعراف تدور معها كيفما دارت وتبطل معها
+
+150
+00:16:47,770 --> 00:16:54,090
+إذا بطلت كالنقود في المعاملات والعيوب في الأعواض
+
+151
+00:16:54,090 --> 00:16:59,910
+في البياعات ونحو ذلك فمثلا لو تغيرت الأعداد في
+
+152
+00:16:59,910 --> 00:17:05,920
+النقدوالسكة إلى سكة الأخرى والمراد بالسكة هنا أي
+
+153
+00:17:05,920 --> 00:17:11,750
+النقود المنقوشةبمعنى أنه من الممكن أنه في بلد ما
+
+154
+00:17:11,750 --> 00:17:17,770
+يتعاملوا بنوع معين من النقود ثم بعد ذلك تصبح هذه
+
+155
+00:17:17,770 --> 00:17:24,210
+النقود كاسدة، لا تساوي أدنى قيمة، ثم يتم نقش نقود
+
+156
+00:17:24,210 --> 00:17:29,130
+جديدة، ففي هذه الحالة المعتبر النقود المنقوشة
+
+157
+00:17:29,130 --> 00:17:34,290
+الجديدة وليس النقد السابق الذي أصبح كاسدا. لماذا؟
+
+158
+00:17:34,470 --> 00:17:41,170
+قال لأن الثمن يحمل في البيع على السكة التي تجددت
+
+159
+00:17:41,170 --> 00:17:46,790
+العادة بيها دون ما قبلها كذلك أيضًا إذا كان الشيء
+
+160
+00:17:46,790 --> 00:17:53,170
+عيبًا في الثياب في عادة رددنا به المبيعفإذا تغيرت
+
+161
+00:17:53,170 --> 00:17:57,370
+العادة وصار ذلك المكروه محبوبًا موجبًا لزيادة
+
+162
+00:17:57,370 --> 00:18:04,170
+الثمن لن ترد بيه اليوم لو نظرنا إلى الموضوع واللي
+
+163
+00:18:04,170 --> 00:18:09,030
+بيلبسها العديد من الشباب خاصة في بلطين الـ Cowboy
+
+164
+00:18:09,030 --> 00:18:15,310
+أو الـ Jeans ونجد أنه يتفلنوا في وجود بعض الرقع
+
+165
+00:18:15,310 --> 00:18:22,640
+وبعض التمزيقاتبالجوانب أو من جهة الرقبة أو من جهة
+
+166
+00:18:22,640 --> 00:18:28,720
+البخل أو غير ذلك وربما هذا الأمر لم يعد اليوم
+
+167
+00:18:28,720 --> 00:18:34,240
+عيبًا لكن قديما كان يعتبر عيبًا وترد بيه الثياب
+
+168
+00:18:34,240 --> 00:18:42,440
+إذا تغير العادة في ضوءها تغير الأحكامبهذا القانون
+
+169
+00:18:42,440 --> 00:18:48,560
+تُعتبر جميع الأحكام المترتبة على العوائد وهو تحقيق
+
+170
+00:18:48,560 --> 00:18:53,940
+مجمع عليه بين العلماء وعلى هذا القانون تُراعى
+
+171
+00:18:53,940 --> 00:19:00,100
+الفتاوى على طول الأيام فمهما تجدد العُرف فاعتبره
+
+172
+00:19:00,100 --> 00:19:07,100
+ومهما سقط فاسقطه إذا تغيير الأحكام بتغيّر الأزمان
+
+173
+00:19:07,100 --> 00:19:15,060
+أمرغير منكر وعلى هذا الأساس اختلفت الأحكام من ذلك
+
+174
+00:19:15,060 --> 00:19:21,120
+ما ذهب إليه أبو حنيفة من الافتفاء بالعدالة الظاهرة
+
+175
+00:19:21,120 --> 00:19:28,840
+فلم يشترط تسجية الشهود فيما عدا الحدود والقصاصيعني
+
+176
+00:19:28,840 --> 00:19:35,420
+مثلًا في موضوعي عقد الزواج لا يشترط تذكية الشهود
+
+177
+00:19:35,420 --> 00:19:41,360
+لكن في موضوعي الحدود والقصاص لما فيها من الخطر
+
+178
+00:19:41,360 --> 00:19:49,960
+وفيها يعني إقامة الحدود وإزاق الأرباح فكان الشرط
+
+179
+00:19:49,960 --> 00:19:56,690
+تذكية الشهودلماذا لم يكن أبو حنيفة يشترط تسجيل
+
+180
+00:19:56,690 --> 00:20:01,650
+الشهود فيما عدا الحدود والقصاص واكتفى بالعدالة
+
+181
+00:20:01,650 --> 00:20:06,030
+الظاهرة طبعا بناء على غلبة الصلاح على الناس
+
+182
+00:20:06,030 --> 00:20:11,270
+وتعاملهم بالصدق لكن في زمان أبي يوسف ومحمد بن حسن
+
+183
+00:20:11,270 --> 00:20:16,780
+الشيباني وهم من تلميذ أبي حنيفة كثرة الكذبومعنى
+
+184
+00:20:16,780 --> 00:20:22,540
+ذلك خربت الذمم فشار في الأخذ بظاهر العدالة مفسدة
+
+185
+00:20:22,540 --> 00:20:30,020
+وضيع للحقوق فقال بلزوم تزكية الشهود وطبعا الفقهاء
+
+186
+00:20:30,020 --> 00:20:35,460
+نظروا إلى هذا الاختلاف على أنه ليس اختلاف حجة
+
+187
+00:20:35,460 --> 00:20:41,720
+وبرهان وإنما هو اختلاف أصر وزمان بناء على اختلاف
+
+188
+00:20:41,720 --> 00:20:48,180
+أحوال الناسومثله أيضًا سقوط خيار الرؤية برؤية ظاهر
+
+189
+00:20:48,180 --> 00:20:53,420
+البيت وبعض حجره وهذا ما أفتى به أئمة الحنفية
+
+190
+00:20:53,420 --> 00:20:58,460
+لماذا؟ لأنه كان من عادتهم أن الحجرة كانت تبنى على
+
+191
+00:20:58,460 --> 00:21:03,660
+نمط واحد ولكن لما تغيرت عادة الناس في البناء أفتى
+
+192
+00:21:03,660 --> 00:21:08,600
+متأخرون الحنفية بعدم سقوط خيار الرؤية إلا برؤية
+
+193
+00:21:08,600 --> 00:21:17,230
+جميع حجر البيتوأيضًا أخذ الأجرة على تعليم القرآن
+
+194
+00:21:17,230 --> 00:21:21,910
+على ما أفتى به متأخره الفقهاء، خاصة من الحنافية
+
+195
+00:21:21,910 --> 00:21:25,790
+لماذا؟ لأن العادة قد تبدلت، إذا كان الأمر في
+
+196
+00:21:25,790 --> 00:21:30,170
+السابق تخصيص الأعطاء لهؤلاء المعلمين من بيتي
+
+197
+00:21:30,170 --> 00:21:35,270
+المال، فلما انقطعهذا العطاء من بيت المال أفتى
+
+198
+00:21:35,270 --> 00:21:40,470
+المدأخرون بجواز أخذ الأجرة لأن لا يهجر القرآن
+
+199
+00:21:40,470 --> 00:21:45,530
+ويندرس لأن من سيقوم بتعليم القرآن إذا لم تصرف له
+
+200
+00:21:45,530 --> 00:21:52,790
+أجرة وهو عنده عائلة تحتاج إلى المأكل والمشرب فلا
+
+201
+00:21:52,790 --> 00:21:59,250
+شك أنه سيصرف بقته لكسب الرزق ولن يقوم بأداء دوره
+
+202
+00:21:59,250 --> 00:22:05,610
+بتعليمهالقرآن وهذا سيأول إلى مفسدة وهي هجران
+
+203
+00:22:05,610 --> 00:22:11,630
+القرآن ونسيانه ولذلك أفتى المتأخرون بناء على تغير
+
+204
+00:22:11,630 --> 00:22:18,410
+العادة أنه لابد من إعطاء هجرة على تعليم القرآن
+
+205
+00:22:18,780 --> 00:22:26,640
+ومثله أيضًا أن النبي ﷺ فرض صدقة الفطر صاعًا من تمر
+
+206
+00:22:26,640 --> 00:22:31,040
+أو صاعًا من شعير أو صاعًا من زبيب أو صاعًا من أقاط
+
+207
+00:22:31,040 --> 00:22:36,120
+وهذه طبعًا كانت غالب أقواتهم في المدينة فإذا تبدلت
+
+208
+00:22:36,120 --> 00:22:41,420
+الأقوات أعطى الصاع من الأقوات الجديدة وليست
+
+209
+00:22:41,420 --> 00:22:45,220
+الأقوات التي كانت موجودة هي المقصودة بذاتها وإنما
+
+210
+00:22:45,220 --> 00:22:51,660
+ما كان جاريا به الأعرفهنا لابد أن نشير إلى ملاحظة
+
+211
+00:22:51,660 --> 00:22:56,760
+مهمة وأن هذا التغير في الأحكام لا يتناول إلا
+
+212
+00:22:56,760 --> 00:23:01,300
+الأحكام المبنية على العُرف ومن هنا لا يتناول
+
+213
+00:23:01,300 --> 00:23:05,480
+الأحكام القاطعية التي جاءت بها الشريعة الإسلامية
+
+214
+00:23:05,890 --> 00:23:10,490
+كما أن هذا التغيير أو هذا التغير لا يعد نسخًا
+
+215
+00:23:10,490 --> 00:23:16,390
+للشريعة لأن الحكم باقًا وإنما لم تتوفر له شروط
+
+216
+00:23:16,390 --> 00:23:21,670
+التطبيق فطُبق غيره يوضحوا أن العادة إذا تغيرت معنى
+
+217
+00:23:21,670 --> 00:23:26,010
+ذلك أن حالة جديدة قد طرأت هذه الحالة الجديدة
+
+218
+00:23:26,010 --> 00:23:32,860
+تستلزم تطبيق حكم آخر أو أن الحكم الأصلي باقلولكن
+
+219
+00:23:32,860 --> 00:23:37,800
+تغير العادة استلزم توافر شروط معينة لتطبيقه فشرطه
+
+220
+00:23:37,800 --> 00:23:41,260
+في شهود العدالة والعدالة الظاهرة كانت كافية
+
+221
+00:23:41,260 --> 00:23:46,720
+لتعققها فلمّا تغيرت الأحوال وكثرة الكذب استلزم هذا
+
+222
+00:23:46,720 --> 00:23:51,740
+الشرط تزجيت الشهود وفي هذا يقول الشاطبي معنى
+
+223
+00:23:51,740 --> 00:23:57,120
+الاختلاف أن العوائد إذا اختلفت رجعت كل عادة إلى
+
+224
+00:23:57,120 --> 00:24:04,600
+أصل شرائي يحكم بيها عليهونختموا إن شاء الله بتعالى
+
+225
+00:24:04,600 --> 00:24:10,740
+بالحديث عن أهم التطبيقات المعاصرة للعُرف من هذه
+
+226
+00:24:10,740 --> 00:24:15,900
+التطبيقات المعاصرة حقوق الإبتكار والتي تشمل حق
+
+227
+00:24:15,900 --> 00:24:21,050
+التأليف وحق براءة الإختراع وحق اسم التجارةطبعًا،
+
+228
+00:24:21,050 --> 00:24:26,890
+المراده بحق التأليف هو ذلك الحق الذي يثبته نتيجة
+
+229
+00:24:26,890 --> 00:24:33,410
+لجهد الإنسان المؤلف أو الكاتب أو الشاعر أو كاتب
+
+230
+00:24:33,410 --> 00:24:42,270
+السيناريو يعني لجهد عقله في كتابة هذه الأمور أو
+
+231
+00:24:42,270 --> 00:24:48,450
+هذه الإبداعات وتعارف الناس على أنه يأخذه مقابله
+
+232
+00:24:48,450 --> 00:24:55,110
+مالًاويعتبر هذا حق ثابت له كذلك الحال بالنسبة
+
+233
+00:24:55,110 --> 00:25:01,470
+لبراءة الإختراع فقد تعرف الناس أن من اكتشف شيئًا
+
+234
+00:25:01,470 --> 00:25:08,830
+وسبق غيره في اكتشافه فإنه يسجن باسمه ضمن دوائر
+
+235
+00:25:08,830 --> 00:25:15,370
+رسمية في الدولة ويملك الحق في أن يختصى باستثماره
+
+236
+00:25:15,370 --> 00:25:22,500
+دون غيره وكذلك أيضًا حق الإسمالتجاري فأي إنسان وضع
+
+237
+00:25:22,500 --> 00:25:26,940
+إسمان تجارياً وبدل جهداً من أجل ترويج هذا الإسم
+
+238
+00:25:26,940 --> 00:25:34,400
+فأصبح له سمعة اقتصادية وأصبح له زبائن كتر وبالتالي
+
+239
+00:25:34,400 --> 00:25:40,600
+لا يجوز لأي شخص أن ينتهي لهذا الإسم التجاري
+
+240
+00:25:40,600 --> 00:25:45,500
+ويستثمره على حساب صاحبه وطالما أن الناس تعرفوا على
+
+241
+00:25:45,500 --> 00:25:50,800
+هذاالأمر، فأصبح هذا العرفو معمولًا به ومقبولًا
+
+242
+00:25:50,800 --> 00:25:56,500
+ومتعارفًا عليه كذلك الحال بالنسبة للاصطناع الموازي
+
+243
+00:25:56,500 --> 00:26:03,760
+وهو ما تقوم به البنوك والمصارف الإسلامية إذا عجز
+
+244
+00:26:03,760 --> 00:26:11,160
+المستصنع عن أن يدفع ثمن المستصنع دفعة واحدة فربما
+
+245
+00:26:11,160 --> 00:26:16,070
+يلجأ إلى بعض المصارفالإسلامية التي تطبق عقد
+
+246
+00:26:16,070 --> 00:26:23,470
+الاستصناع الموازي وتشتري له أو تستصنع له نفس الشيء
+
+247
+00:26:23,470 --> 00:26:30,070
+بنفس المواصفات ثم بعد ذلك تقدمه إلى الآمر
+
+248
+00:26:30,070 --> 00:26:36,870
+بالاستصناع وتأخذ الثمن منه على أقصادكذلك أيضًا قبض
+
+249
+00:26:36,870 --> 00:26:45,550
+المهر وطبيعته وهذا الأمر يرجع إلى أعراف الناس ربما
+
+250
+00:26:45,550 --> 00:26:51,930
+في فترة زمنية معينة كان طريقة قبض المهر وطبيعته
+
+251
+00:26:51,930 --> 00:26:58,050
+على صورة معينةواليوم ربما اختلفت وأصبحت على صورة
+
+252
+00:26:58,050 --> 00:27:03,310
+أخرى كذلك أيضًا بيّأ المغيّبات والمراده بيّأ أيه
+
+253
+00:27:03,310 --> 00:27:09,970
+المغيّبات؟ أي الثمار أو الخضار التي تكون في باطن
+
+254
+00:27:09,970 --> 00:27:16,680
+الأرض وليست على ظهري الأرضوهذه لا يمكنه إلا أن
+
+255
+00:27:16,680 --> 00:27:22,060
+تباع وهي مغيّبة في بطني الأرض كالبطاطا مثلًا أو
+
+256
+00:27:22,060 --> 00:27:26,740
+الجزر وغير ذلك فحين إذن تعرف الناس على أن من يأتي
+
+257
+00:27:26,740 --> 00:27:35,570
+ليشتري ذلك إنمايستخرجوا من كل جهة يعني بعضا منها
+
+258
+00:27:35,570 --> 00:27:42,730
+نموذج وهذا النموذج إنما يدل على باقي المزروع في
+
+259
+00:27:42,730 --> 00:27:48,670
+الأرض من حيث الجودة وغير ذلكأيضًا بيه الدور وما
+
+260
+00:27:48,670 --> 00:27:53,810
+يدخل فيها من الأرض والجدران والأبواب وغيرها،
+
+261
+00:27:53,810 --> 00:27:57,350
+واليوم كان أن أيضًا ما يُعرف بالسيئجاري بدلة
+
+262
+00:27:57,350 --> 00:28:05,170
+الزفاف، أذكره قديمًا كان العُرففي هذا الموضوع إن
+
+263
+00:28:05,170 --> 00:28:12,050
+العروس يتم شراء القسوة لها ومن ضمنها بدلت الزفاف
+
+264
+00:28:12,050 --> 00:28:19,830
+وبُدَل أخرى لكن اليوم لم يعد بمقدوري الزوج أو
+
+265
+00:28:19,830 --> 00:28:26,410
+العريس أن يشتري هذه البُدَل ولم يكن المجال متاحا
+
+266
+00:28:26,410 --> 00:28:33,880
+سواء بالاستئجار فأصبحالآن أمرًا متعارفًا عليه أن
+
+267
+00:28:33,880 --> 00:28:39,840
+العروس لا يُسترى لها بلّة زفاف إنما تُستأجر
+
+268
+00:28:39,840 --> 00:28:45,920
+استئجارًا هذا طبعًا أصبح الأرفان شائعًا ومعمول به
+
+269
+00:28:45,920 --> 00:28:52,480
+وطلقته الناس بالقبولفكذا قد وصلنا إلى نهاية الحديث
+
+270
+00:28:52,480 --> 00:29:00,300
+عن العُرف باعتباره أحد الأدلة التبايع المختلفة
+
+271
+00:29:00,300 --> 00:29:07,660
+عليها وإن شاء الله وتعالى نلتقيفي محاضرة أخرى عن
+
+272
+00:29:07,660 --> 00:29:13,420
+مصدر آخر من المصادر التابعية وعن دليل آخر من الدلة
+
+273
+00:29:13,420 --> 00:29:20,200
+المختلفة بيها وربما يكون هو قول الصحابي وأن نلتقي
+
+274
+00:29:20,200 --> 00:29:24,460
+إلى ذلك الحل لكم مني أصدقاء الدعوات والسلام عليكم
+
+275
+00:29:24,460 --> 00:29:26,120
+ورحمة الله وبرجاته
+
diff --git a/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/Kz-ftp8rheY_raw.json b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/Kz-ftp8rheY_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..7b0d5c41b6b661dc54361bb8a20709c5294bca0c
--- /dev/null
+++ b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/Kz-ftp8rheY_raw.json
@@ -0,0 +1 @@
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الوقف حينئذ تُصرف إلى هؤلاء العلماء دون اجتراط حصولهم على الشهادة لماذا؟ لأن العُرف", "tokens": [2407, 10721, 1829, 11242, 14111, 995, 14739, 9673, 4587, 9381, 23328, 3660, 4724, 9566, 46152, 3660, 18863, 19528, 8032, 2304, 23032, 46152, 3660, 18863, 19528, 32748, 9957, 1829, 6156, 28814, 1863, 32771, 37977, 2423, 30543, 5172, 11331, 9957, 19986, 8848, 6055, 10859, 9381, 28480, 30731, 8032, 33604, 1211, 16606, 18863, 19528, 16606, 11778, 11536, 1975, 7435, 2655, 2288, 41193, 11331, 9381, 12610, 16095, 15844, 25124, 11296, 41891, 32767, 45636, 995, 22807, 5296, 33456, 18863, 10859, 28480], "avg_logprob": -0.09202516427287807, "compression_ratio": 1.6903225806451614, "no_speech_prob": 1.3589859008789062e-05, "words": [{"start": 442.73, "end": 443.51, "word": "وأيضًا", "probability": 0.948486328125}, {"start": 443.51, "end": 443.99, "word": " أن", "probability": 0.8525390625}, {"start": 443.99, "end": 444.77, "word": " المقصودة", "probability": 0.97890625}, {"start": 444.77, "end": 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0.881103515625}, {"start": 1730.0, "end": 1730.56, "word": " وصلنا", "probability": 0.9912109375}, {"start": 1730.56, "end": 1731.12, "word": " إلى", "probability": 0.97802734375}, {"start": 1731.12, "end": 1731.74, "word": " نهاية", "probability": 0.9710286458333334}, {"start": 1731.74, "end": 1732.48, "word": " الحديث", "probability": 0.9947916666666666}, {"start": 1732.48, "end": 1732.76, "word": " عن", "probability": 0.98095703125}, {"start": 1732.76, "end": 1734.18, "word": " العُرف", "probability": 0.9552408854166666}, {"start": 1734.18, "end": 1735.16, "word": " باعتباره", "probability": 0.94970703125}, {"start": 1735.16, "end": 1736.04, "word": " أحد", "probability": 0.978759765625}, {"start": 1736.04, "end": 1736.7, "word": " الأدلة", "probability": 0.9812825520833334}, {"start": 1736.7, "end": 1737.72, "word": " التبايع", "probability": 0.7857666015625}, {"start": 1737.72, "end": 1740.3, "word": " المختلفة", "probability": 0.911376953125}, {"start": 1740.3, "end": 1740.94, "word": " عليها", "probability": 0.990966796875}, {"start": 1740.94, "end": 1741.7, "word": " وإن", "probability": 0.8694661458333334}, {"start": 1741.7, "end": 1741.86, "word": " شاء", "probability": 0.989501953125}, {"start": 1741.86, "end": 1742.04, "word": " الله", "probability": 0.94091796875}, {"start": 1742.04, "end": 1742.7, "word": " وتعالى", "probability": 0.80908203125}, {"start": 1742.7, "end": 1743.52, "word": " نلتقي", "probability": 0.9610595703125}], "temperature": 1.0}, {"id": 77, "seek": 176612, "start": 1743.84, "end": 1766.12, "text": "في محاضرة أخرى عن مصدر آخر من المصادر التابعية وعن دليل آخر من الدلة المختلفة بيها وربما يكون هو قول الصحابي وأن نلتقي إلى ذلك الحل لكم مني أصدقاء الدعوات والسلام عليكم ورحمة الله وبرجاته", "tokens": [41185, 3714, 5016, 46958, 25720, 5551, 34740, 7578, 18871, 3714, 9381, 3215, 2288, 19753, 34740, 9154, 9673, 9381, 18513, 2288, 16712, 16758, 3615, 10632, 4032, 3615, 1863, 11778, 20292, 1211, 19753, 34740, 9154, 32748, 37977, 9673, 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{"start": 1749.34, "end": 1749.66, "word": " من", "probability": 0.9794921875}, {"start": 1749.66, "end": 1750.54, "word": " المصادر", "probability": 0.9925537109375}, {"start": 1750.54, "end": 1751.24, "word": " التابعية", "probability": 0.774810791015625}, {"start": 1751.24, "end": 1751.9, "word": " وعن", "probability": 0.9361979166666666}, {"start": 1751.9, "end": 1752.26, "word": " دليل", "probability": 0.9899088541666666}, {"start": 1752.26, "end": 1752.7, "word": " آخر", "probability": 0.97216796875}, {"start": 1752.7, "end": 1752.94, "word": " من", "probability": 0.99267578125}, {"start": 1752.94, "end": 1753.42, "word": " الدلة", "probability": 0.551025390625}, {"start": 1753.42, "end": 1754.42, "word": " المختلفة", "probability": 0.931640625}, {"start": 1754.42, "end": 1754.74, "word": " بيها", "probability": 0.7789713541666666}, {"start": 1754.74, "end": 1755.82, "word": " وربما", "probability": 0.8889973958333334}, {"start": 1755.82, "end": 1756.36, "word": " يكون", 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/Kz-ftp8rheY_raw.srt b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/Kz-ftp8rheY_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..2d717b90b66ea8f59475b4b0c2e4dfbe537b594b
--- /dev/null
+++ b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/Kz-ftp8rheY_raw.srt
@@ -0,0 +1,1100 @@
+1
+00:00:08,700 --> 00:00:14,500
+بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام
+
+2
+00:00:14,500 --> 00:00:19,740
+على رسول الله السلام عليكم ورحمة الله وبركاته
+
+3
+00:00:19,740 --> 00:00:26,800
+حياكم الله وأهلا وسهلا بكم في تكملة الحديث عن
+
+4
+00:00:26,800 --> 00:00:34,510
+العُرفخاصة وأننا قد تحدثنا في الجزء الأول عن تعريف
+
+5
+00:00:34,510 --> 00:00:40,970
+العرف في اللغة وفي الإصطلاح وذكرنا أنواع العرف
+
+6
+00:00:40,970 --> 00:00:46,710
+بحسب الاعتبارات المختلفة وتحدثنا أيضا عن حجية
+
+7
+00:00:46,710 --> 00:00:55,070
+العرف وخلصنا إلى القول الراجحوهو أن العرفة حجة
+
+8
+00:00:55,070 --> 00:01:03,490
+معتبرة وأصل من الأصول التي تبنى عليها الأحكام وحتى
+
+9
+00:01:03,490 --> 00:01:11,530
+يكون العرف معتبراً لبناء الأحكام عليه لابد من توفر
+
+10
+00:01:11,530 --> 00:01:19,430
+عدة شروط اشترطها العلماء لاعتبار هذا العرفوهو ما
+
+11
+00:01:19,430 --> 00:01:26,050
+سيكون مدار حديثنا اليوم إن شاء الله وتعالى وبعض
+
+12
+00:01:26,050 --> 00:01:32,350
+القضايا المتعلقة بالعرفي ونختمه بالحديث عن أهم
+
+13
+00:01:32,350 --> 00:01:40,370
+التطبيقات المؤاصرة للعرفوأبدأ أولا بشروط اعتباري
+
+14
+00:01:40,370 --> 00:01:45,970
+العرفي لبناء الأحكام عليه وأول شرط من هذه الشروط
+
+15
+00:01:45,970 --> 00:01:52,490
+إنما يتمثلوا في ما يعني أولا اللي يكون العرف
+
+16
+00:01:52,490 --> 00:02:00,630
+مخالفا للنص الشرعي بمعنى يجب أن يكون العرف حتى
+
+17
+00:02:00,630 --> 00:02:06,770
+تبنى عليه الأحكام ينبغي أن يكون عرفا صحيحاومن
+
+18
+00:02:06,770 --> 00:02:14,770
+أمثلة ذلك كتعارف الناس على أن الوديع
+
+19
+00:02:14,770 --> 00:02:21,430
+مأذون بتسليم الوديع إلى منجرة العادة بجواز التسليم
+
+20
+00:02:21,430 --> 00:02:29,430
+إليه كزوجة المودع وأولاده وخادمهم وكوقف المنقول
+
+21
+00:02:30,270 --> 00:02:36,410
+وكذلك أيضًا الشروط المختارنة بالعقود التي يقضي بها
+
+22
+00:02:36,410 --> 00:02:44,190
+العرف الصحيح فإن كان العرف مخالفًا لنص شرعي فلا
+
+23
+00:02:44,190 --> 00:02:51,390
+إبرة به من أمثلة هذا العرف المخالف للنص كتعامل
+
+24
+00:02:51,390 --> 00:02:57,880
+بالرباأو إدارة الخمور في الولائم أو كشف العورات
+
+25
+00:02:57,880 --> 00:03:06,260
+وهذا وغيره يعني يعتبروا من العُرف الفاسد وهو غير
+
+26
+00:03:06,260 --> 00:03:13,030
+مُعتبر في الشريعة الإسلامية بلا خلفوالمقصود
+
+27
+00:03:13,030 --> 00:03:19,250
+بالعرفي المخالف للنص هو ما كان مخالفا له من كل وجه
+
+28
+00:03:19,250 --> 00:03:27,070
+بحيث يترتب على الأخذ به إبطال العمل بالنص بالكلية
+
+29
+00:03:27,070 --> 00:03:35,690
+أماإذا لم يكن بهذه الكيفية فلا يعد مخالفًا للنص
+
+30
+00:03:35,690 --> 00:03:42,890
+فيعمل به في دائرته ويعمل بالنص فيما عدا ما قضى به
+
+31
+00:03:42,890 --> 00:03:50,330
+العُرف بالمثال يتضح المقال عقد الاستثمارفي الحقيقة
+
+32
+00:03:50,330 --> 00:03:57,270
+هو عبارة عن بيع معدوم وبيع المعدوم في الشريعة غير
+
+33
+00:03:57,270 --> 00:04:03,630
+جائز لقوله صلى الله عليه وسلم لا تبع ما ليس أندت
+
+34
+00:04:03,630 --> 00:04:08,890
+وبما ثبت من أن النبي صلى الله عليه وسلم قد نهى عن
+
+35
+00:04:08,890 --> 00:04:16,290
+بيع المعدومولكن الاصطناع أجازه الأولماء لتعامل
+
+36
+00:04:16,290 --> 00:04:23,050
+الناس به بدون إنكار فيعملوا به للعرفي ويمنعوا ما
+
+37
+00:04:23,050 --> 00:04:30,610
+عدا أخذا بقاعدة بيع المعدوم لا يجوزأما الشرط
+
+38
+00:04:30,610 --> 00:04:37,090
+الثاني من الشروط الواجب توفرها في العرف ليكون
+
+39
+00:04:37,090 --> 00:04:42,510
+معتبرا لبناء الأحكام عليه هو أن يكون هذا العرف
+
+40
+00:04:42,510 --> 00:04:49,290
+مضطردا أو غالباومعنى الإضطراد أن تكون العادة كلية
+
+41
+00:04:49,290 --> 00:04:56,190
+بمعنى أنها لا تتخلف وقد يؤبر عنها بالعموم أي يكون
+
+42
+00:04:56,190 --> 00:05:03,410
+العرف مستفيدا شائعا بين أهله معروفا عندهم معمولا
+
+43
+00:05:03,410 --> 00:05:11,180
+به من قبلهمإذن المقصود هنا بالاضطراب هو استعمال
+
+44
+00:05:11,180 --> 00:05:18,960
+الناس لهم هذا العُرف وكان شائعًا بين أهله ومعنى
+
+45
+00:05:18,960 --> 00:05:26,080
+الغلبةهو أن تكون أكثرية بمعنى أنها لا تتخلفوا إلا
+
+46
+00:05:26,080 --> 00:05:31,100
+قليلاً والمراد هنا بالغلبة والاضطراد عند اعتبارها
+
+47
+00:05:31,100 --> 00:05:36,840
+إنما إذا وجنت عند أهل العرفي وليس المراد هنا في
+
+48
+00:05:36,840 --> 00:05:42,560
+الكتب الفقهية طبعاً الاحتمال أن هذه العادة أو هذا
+
+49
+00:05:42,560 --> 00:05:48,580
+العرف احتمال أن يتغير في قابل الأيام فلم يعد
+
+50
+00:05:48,580 --> 00:05:50,820
+مضطرداً ولم يعد غالباً
+
+51
+00:05:53,550 --> 00:06:00,090
+أما الشرط الثالث من شروط العُرف وهو أن يكون العُرف
+
+52
+00:06:00,090 --> 00:06:06,170
+الذي يحمل عليه التصرف موجودًا وقت إنشائه أي وقت
+
+53
+00:06:06,170 --> 00:06:13,370
+إنشاء التصرف بأن يكون حدوث العُرف سابقًا أو أن
+
+54
+00:06:13,370 --> 00:06:19,270
+يكون حدوث العُرف سابقًا على وقت التصرف ثم يستمر
+
+55
+00:06:19,270 --> 00:06:27,970
+إلى زمانه فيقارنهوعلى هذا يجب تفسيره حجج الأوقاف
+
+56
+00:06:27,970 --> 00:06:34,650
+والوصاية والبيوع ووثائق الزواج وما يرد فيها من
+
+57
+00:06:34,650 --> 00:06:41,730
+شروط واصطلاحات بناء على عرف المتصرفين الذي كان
+
+58
+00:06:41,730 --> 00:06:47,390
+موجودا أي بناء على ذلك العرف الذي كان موجودا في
+
+59
+00:06:47,390 --> 00:06:55,740
+زمانهم وليس على عرف حدث بعدبران تلك الحجج أو تلك
+
+60
+00:06:55,740 --> 00:07:01,060
+الوصاية أو تلك البيوء أو تلك الوثائق فمثلًا لو أن
+
+61
+00:07:01,060 --> 00:07:09,520
+شخصًا وقف غلة عقاره على العلماء أو على طلبة العلم
+
+62
+00:07:09,520 --> 00:07:17,960
+وكان العرف القائم وقت الوقف يصرف معنى العلماء إلى
+
+63
+00:07:17,960 --> 00:07:23,990
+من له خبرة في أمور الدين دون شرط آخروأيضًا أن
+
+64
+00:07:23,990 --> 00:07:30,790
+المقصودة بطلبة العلم هم طلبة العلم الديني فإن غلة
+
+65
+00:07:30,790 --> 00:07:38,330
+الوقف حينئذ تُصرف إلى هؤلاء العلماء دون اجتراط
+
+66
+00:07:38,330 --> 00:07:46,290
+حصولهم على الشهادة لماذا؟ لأن العُرفالذي أصبح
+
+67
+00:07:46,290 --> 00:07:52,510
+اليوم والذي طرأه يستلزموا ليسمى العلماء أو طلبة
+
+68
+00:07:52,510 --> 00:07:57,450
+الألم يستلزموا الشهادة كذلك أيضًا كما يُشرفوا إلى
+
+69
+00:07:57,450 --> 00:08:02,550
+طلبة الألم الديني دون غيرهم وإن كان العُرف الطارق
+
+70
+00:08:02,550 --> 00:08:10,640
+يعنيهم ويعني غيرهم إذًا لابد أنيكون العُرف الذي
+
+71
+00:08:10,640 --> 00:08:17,660
+تُبنى عليه الأحكام كان سابقًا وموجودًا وقت التصرف
+
+72
+00:08:17,660 --> 00:08:24,160
+أما إذا كان وقت التصرف قد تغير العُرف فلا يمكن أن
+
+73
+00:08:24,160 --> 00:08:28,690
+نرجع إلى العُرف السابق لنحكم بهنرجع إلى العُرف
+
+74
+00:08:28,690 --> 00:08:34,890
+الطارق أما إذا كان هذا العقد وهذه الوصاية وهذه
+
+75
+00:08:34,890 --> 00:08:42,850
+البيوع وهذه الوثائق قد أُبرمت في وقت العُرف قبل أن
+
+76
+00:08:42,850 --> 00:08:49,870
+يتغير فحينئذ يعتبر العُرف السابق هو المرجع لتفسير
+
+77
+00:08:49,870 --> 00:08:56,670
+هذه الوثائق وهذه البيوع وهو الذي تُبن عليه الأحكام
+
+78
+00:08:59,020 --> 00:09:06,260
+أما الشرط الرابع في العُرف وهو أن لا يوجد قول أو
+
+79
+00:09:06,260 --> 00:09:12,960
+عمل يفيد عكس مضمونه كما إذا كان العُرف في السوق
+
+80
+00:09:12,960 --> 00:09:19,400
+تخصيطه أو تخصيط الثمن واتفق العاقدان صراحة على
+
+81
+00:09:19,400 --> 00:09:25,460
+الأداء أو كان العُرف أن مصاريف التصدير على المشتري
+
+82
+00:09:26,000 --> 00:09:30,640
+واتفقاء أي البايع والمشتري على أن تكون تلك
+
+83
+00:09:30,640 --> 00:09:36,820
+المصاريف على البايع أو كان العرف أن مصاريف تسجيل
+
+84
+00:09:36,820 --> 00:09:42,400
+الأقارف الطابو على المشتري ولكن اتفقت طرفهم على
+
+85
+00:09:42,400 --> 00:09:48,100
+جعلها على البايع، إذنالمراد هنا أن لا يُصرّح
+
+86
+00:09:48,100 --> 00:09:54,760
+المتعاقدان على خلاف العُرف فإن صرّحا على خلاف
+
+87
+00:09:54,760 --> 00:09:59,780
+العُرف فلا يُعمل بالعُرف في هذه الحالة وإنما بناء
+
+88
+00:09:59,780 --> 00:10:05,880
+على ما صرّحا عليهوالأمثلة التي صفقت هي أكبر دليل
+
+89
+00:10:05,880 --> 00:10:11,180
+نشرحها إذا كان العروف في السوق تخسير الثمن ولكن
+
+90
+00:10:11,180 --> 00:10:17,640
+العقيدان اتفقوا على الأداء نقدًا دون تخسير فحيثنا
+
+91
+00:10:17,640 --> 00:10:24,180
+إذن يعني لا سمح الله لو وقع نزاع فإن اتفاقهماعلى
+
+92
+00:10:24,180 --> 00:10:29,880
+أدائه نقدًا هو الذي يصل في الموضوع ولا نرجع إلى
+
+93
+00:10:29,880 --> 00:10:38,240
+العرف لأنهم صرحا بما يخالف العرف إذا حتى نثبت حكم
+
+94
+00:10:38,240 --> 00:10:43,380
+العرف ونبني عليه حكمًا ينبغي أن لا يوجد قول أو عمل
+
+95
+00:10:43,380 --> 00:10:50,520
+يفيد عكس مضمونه وسائر الأمثلة تفيدوا نفس المعنى
+
+96
+00:10:51,540 --> 00:10:58,860
+والقاعدة هنا مفهوظة ما يثبت أو ما يثبت بالعرفي
+
+97
+00:10:58,860 --> 00:11:07,280
+بدون ذكر لا يثبت إذا نص على خلافه إذا تعامل الناس
+
+98
+00:11:07,280 --> 00:11:16,030
+وفق العرفي القائم ولم ينص على خلافه فإنالعُرف يثبت
+
+99
+00:11:16,030 --> 00:11:23,290
+به الحكم بدون ذكر لكن إذا نص على خلافه فما كان
+
+100
+00:11:23,290 --> 00:11:28,910
+يمكن أن يثبت بالعُرف فلا يثبت إذا تم النص على
+
+101
+00:11:28,910 --> 00:11:29,870
+خلافه
+
+102
+00:11:32,500 --> 00:11:40,480
+وطبعًا نحن الآن أمام موضوع مرتبط بتطبيق الأحكام
+
+103
+00:11:40,480 --> 00:11:48,610
+وذلك بيجعلي العرفي مرجعًا لتطبيق تلك الأحكاميعني
+
+104
+00:11:48,610 --> 00:11:58,250
+الله سبحانه وتعالى في قرآنه والنبي ﷺ في حديثه شرع
+
+105
+00:11:58,250 --> 00:12:06,230
+لنا أحكامًا هذه الأحكام حتى نقوم بتطبيقها لابد من
+
+106
+00:12:06,230 --> 00:12:13,240
+الرجوع إلى العُرفإذن، يُعتبر العُرف مرجعًا لتطبيق
+
+107
+00:12:13,240 --> 00:12:20,820
+الأحكام على الحوادث والوقائع الجزئية من هذه الأمور
+
+108
+00:12:20,820 --> 00:12:28,820
+العدالة فالعدالة تُعتبر شرطًا من شروط قبول الشهادة
+
+109
+00:12:28,820 --> 00:12:36,750
+من منطلق قوله تعالى «وأشهد ذوي عدل منكم»والعدالة
+
+110
+00:12:36,750 --> 00:12:43,910
+عند الفقهاء هي عبارة عن ملكة تحمل صاحبها على
+
+111
+00:12:43,910 --> 00:12:51,110
+ملازمة التقوى والمرؤة بمعنى أن هي الصفة الجامعة
+
+112
+00:12:51,110 --> 00:12:59,270
+لشروطها بحيث أنه يتجنب ارتكاب الكبيرة ولا يصر على
+
+113
+00:12:59,270 --> 00:13:05,910
+الصغيرة فضلا عن شرط المرؤةفما يخلّوا أو ما يخلّوا
+
+114
+00:13:05,910 --> 00:13:12,430
+بالمروقة يعتبروا قادحا بالعدانة وطبعا ما يخلّوا
+
+115
+00:13:12,430 --> 00:13:18,070
+بالمروقة يختلفوا باختلاف الزمان والمكان طبعا
+
+116
+00:13:18,070 --> 00:13:23,670
+باختلاف أعراف الناس من ذلك ما ذكره الإمام الشاطبي
+
+117
+00:13:23,670 --> 00:13:31,110
+إذ يقول مثل كشف الرأس فإنه يختلف بحسب البقاء في
+
+118
+00:13:31,110 --> 00:13:38,180
+الواقعفهو لذوي المروئات قبيح في البلاد المشرقية
+
+119
+00:13:38,180 --> 00:13:43,800
+وغير قبيح في البلاد المغربية إذا هو يريد أن يشير
+
+120
+00:13:43,800 --> 00:13:50,370
+إلى أن العرف المتعلق بكشف الرأسهل يعتبر خارماً
+
+121
+00:13:50,370 --> 00:13:55,150
+للمرؤة أو لا في بعض البلاد اعتبر كشف الرأس خارماً
+
+122
+00:13:55,150 --> 00:13:59,170
+للمرؤة لكن في بلاد أخرى تعرفوا الناس على أن كشف
+
+123
+00:13:59,170 --> 00:14:04,950
+الرأس لا يعتبر خارماً للمرؤة إذا الحكم الشرعي
+
+124
+00:14:04,950 --> 00:14:10,830
+يختلف باختلاف ذلك فيكون عند أهلي المشرقي قادحاً
+
+125
+00:14:10,830 --> 00:14:15,050
+بالعدالة وعند أهلي المغربي لا يعتبروا قادحاً
+
+126
+00:14:15,050 --> 00:14:16,370
+بالعدالة
+
+127
+00:14:18,210 --> 00:14:23,350
+كذلك أيضًا عند تطبيق الحكم الوارد في النص القرآني
+
+128
+00:14:23,350 --> 00:14:29,450
+«وعلى المولود له رزقهن وكسوتهن بالمعروف» كلمة
+
+129
+00:14:29,450 --> 00:14:35,530
+«المعروف» هنا أي يرجع إلى العُرف لتقدير النفقة لأن
+
+130
+00:14:35,530 --> 00:14:42,230
+النص الشرعي لم يبيّن مقدار هذه النفقة وحاله الأباء
+
+131
+00:14:42,230 --> 00:14:49,000
+يختلفوا غنا وفقراومن هنا كان قول الإمام الجصاص
+
+132
+00:14:49,000 --> 00:14:55,220
+فإذا اشتطت المرأة وطلبت من النفقة أكثر من المعتاد
+
+133
+00:14:55,220 --> 00:15:02,180
+لمتعطاه وكذلك إن قصر الزوج عن مقدار نفقة مثلها في
+
+134
+00:15:02,180 --> 00:15:08,190
+العرف والعادةلم يحل ذلك ويجبر على نفقة مثلها وهكذا
+
+135
+00:15:08,190 --> 00:15:14,190
+ما أوجبه الشارع ولم يحدد مقداره فإنه يُصار إلى
+
+136
+00:15:14,190 --> 00:15:20,210
+العُرف لتقديره إذا العُرف يُعتبر مرجعًا لتطبيق
+
+137
+00:15:20,210 --> 00:15:25,850
+الأحكام التي وردت في الشريعة الإسلامية سواء وردت
+
+138
+00:15:25,850 --> 00:15:31,540
+في القرآن الكريم أو في السنة النبويةالعلماء
+
+139
+00:15:31,540 --> 00:15:37,100
+استعملوا قاعدة مفادها «لا ينكر تغيّر الأحكام
+
+140
+00:15:37,100 --> 00:15:45,740
+بتغيّر الأزمان» وهذا يرتبط ارتباطا وثيقا بالعُرف
+
+141
+00:15:46,400 --> 00:15:52,380
+خاصة وأن الأحكام المبنية على العرف والعادة تتغير
+
+142
+00:15:52,380 --> 00:15:57,580
+إذا تغيرت العادة وهذا هو المقصود من قولهم «لا ينكر
+
+143
+00:15:57,580 --> 00:16:04,880
+تغير الأحكام بتغير الأزمان» بمعنى أن تعارف الناس
+
+144
+00:16:04,880 --> 00:16:13,660
+على سلوك معينوهذا السلوك لم يعد مقبولًا وربما تغير
+
+145
+00:16:13,660 --> 00:16:22,340
+وطلق عرف جديد وهذا العرف الجديد ربما أصبح محققًا
+
+146
+00:16:22,340 --> 00:16:29,460
+للمصلحة للناس وبالتالي، تغير الحكم بناءً على تغير
+
+147
+00:16:29,460 --> 00:16:35,670
+هذه المصلحةوبناء على تغيير هذه العداد فيقول الإمام
+
+148
+00:16:35,670 --> 00:16:41,590
+القرافي إن الأحكام المترتبة على العوائد أي على
+
+149
+00:16:41,590 --> 00:16:47,770
+العادات والأعراف تدور معها كيفما دارت وتبطل معها
+
+150
+00:16:47,770 --> 00:16:54,090
+إذا بطلت كالنقود في المعاملات والعيوب في الأعواض
+
+151
+00:16:54,090 --> 00:16:59,910
+في البياعات ونحو ذلك فمثلا لو تغيرت الأعداد في
+
+152
+00:16:59,910 --> 00:17:05,920
+النقدوالسكة إلى سكة الأخرى والمراد بالسكة هنا أي
+
+153
+00:17:05,920 --> 00:17:11,750
+النقود المنقوشةبمعنى أنه من الممكن أنه في بلد ما
+
+154
+00:17:11,750 --> 00:17:17,770
+يتعاملوا بنوع معين من النقود ثم بعد ذلك تصبح هذه
+
+155
+00:17:17,770 --> 00:17:24,210
+النقود كاسدة، لا تساوي أدنى قيمة، ثم يتم نقش نقود
+
+156
+00:17:24,210 --> 00:17:29,130
+جديدة، ففي هذه الحالة المعتبر النقود المنقوشة
+
+157
+00:17:29,130 --> 00:17:34,290
+الجديدة وليس النقد السابق الذي أصبح كاسدا. لماذا؟
+
+158
+00:17:34,470 --> 00:17:41,170
+قال لأن الثمن يحمل في البيع على السكة التي تجددت
+
+159
+00:17:41,170 --> 00:17:46,790
+العادة بيها دون ما قبلها كذلك أيضًا إذا كان الشيء
+
+160
+00:17:46,790 --> 00:17:53,170
+عيبًا في الثياب في عادة رددنا به المبيعفإذا تغيرت
+
+161
+00:17:53,170 --> 00:17:57,370
+العادة وصار ذلك المكروه محبوبًا موجبًا لزيادة
+
+162
+00:17:57,370 --> 00:18:04,170
+الثمن لن ترد بيه اليوم لو نظرنا إلى الموضوع واللي
+
+163
+00:18:04,170 --> 00:18:09,030
+بيلبسها العديد من الشباب خاصة في بلطين الـ Cowboy
+
+164
+00:18:09,030 --> 00:18:15,310
+أو الـ Jeans ونجد أنه يتفلنوا في وجود بعض الرقع
+
+165
+00:18:15,310 --> 00:18:22,640
+وبعض التمزيقاتبالجوانب أو من جهة الرقبة أو من جهة
+
+166
+00:18:22,640 --> 00:18:28,720
+البخل أو غير ذلك وربما هذا الأمر لم يعد اليوم
+
+167
+00:18:28,720 --> 00:18:34,240
+عيبًا لكن قديما كان يعتبر عيبًا وترد بيه الثياب
+
+168
+00:18:34,240 --> 00:18:42,440
+إذا تغير العادة في ضوءها تغير الأحكامبهذا القانون
+
+169
+00:18:42,440 --> 00:18:48,560
+تُعتبر جميع الأحكام المترتبة على العوائد وهو تحقيق
+
+170
+00:18:48,560 --> 00:18:53,940
+مجمع عليه بين العلماء وعلى هذا القانون تُراعى
+
+171
+00:18:53,940 --> 00:19:00,100
+الفتاوى على طول الأيام فمهما تجدد العُرف فاعتبره
+
+172
+00:19:00,100 --> 00:19:07,100
+ومهما سقط فاسقطه إذا تغيير الأحكام بتغيّر الأزمان
+
+173
+00:19:07,100 --> 00:19:15,060
+أمرغير منكر وعلى هذا الأساس اختلفت الأحكام من ذلك
+
+174
+00:19:15,060 --> 00:19:21,120
+ما ذهب إليه أبو حنيفة من الافتفاء بالعدالة الظاهرة
+
+175
+00:19:21,120 --> 00:19:28,840
+فلم يشترط تسجية الشهود فيما عدا الحدود والقصاصيعني
+
+176
+00:19:28,840 --> 00:19:35,420
+مثلًا في موضوعي عقد الزواج لا يشترط تذكية الشهود
+
+177
+00:19:35,420 --> 00:19:41,360
+لكن في موضوعي الحدود والقصاص لما فيها من الخطر
+
+178
+00:19:41,360 --> 00:19:49,960
+وفيها يعني إقامة الحدود وإزاق الأرباح فكان الشرط
+
+179
+00:19:49,960 --> 00:19:56,690
+تذكية الشهودلماذا لم يكن أبو حنيفة يشترط تسجيل
+
+180
+00:19:56,690 --> 00:20:01,650
+الشهود فيما عدا الحدود والقصاص واكتفى بالعدالة
+
+181
+00:20:01,650 --> 00:20:06,030
+الظاهرة طبعا بناء على غلبة الصلاح على الناس
+
+182
+00:20:06,030 --> 00:20:11,270
+وتعاملهم بالصدق لكن في زمان أبي يوسف ومحمد بن حسن
+
+183
+00:20:11,270 --> 00:20:16,780
+الشيباني وهم من تلميذ أبي حنيفة كثرة الكذبومعنى
+
+184
+00:20:16,780 --> 00:20:22,540
+ذلك خربت الذمم فشار في الأخذ بظاهر العدالة مفسدة
+
+185
+00:20:22,540 --> 00:20:30,020
+وضيع للحقوق فقال بلزوم تزكية الشهود وطبعا الفقهاء
+
+186
+00:20:30,020 --> 00:20:35,460
+نظروا إلى هذا الاختلاف على أنه ليس اختلاف حجة
+
+187
+00:20:35,460 --> 00:20:41,720
+وبرهان وإنما هو اختلاف أصر وزمان بناء على اختلاف
+
+188
+00:20:41,720 --> 00:20:48,180
+أحوال الناسومثله أيضًا سقوط خيار الرؤية برؤية ظاهر
+
+189
+00:20:48,180 --> 00:20:53,420
+البيت وبعض حجره وهذا ما أفتى به أئمة الحنفية
+
+190
+00:20:53,420 --> 00:20:58,460
+لماذا؟ لأنه كان من عادتهم أن الحجرة كانت تبنى على
+
+191
+00:20:58,460 --> 00:21:03,660
+نمط واحد ولكن لما تغيرت عادة الناس في البناء أفتى
+
+192
+00:21:03,660 --> 00:21:08,600
+متأخرون الحنفية بعدم سقوط خيار الرؤية إلا برؤية
+
+193
+00:21:08,600 --> 00:21:17,230
+جميع حجر البيتوأيضًا أخذ الأجرة على تعليم القرآن
+
+194
+00:21:17,230 --> 00:21:21,910
+على ما أفتى به متأخره الفقهاء، خاصة من الحنافية
+
+195
+00:21:21,910 --> 00:21:25,790
+لماذا؟ لأن العادة قد تبدلت، إذا كان الأمر في
+
+196
+00:21:25,790 --> 00:21:30,170
+السابق تخصيص الأعطاء لهؤلاء المعلمين من بيتي
+
+197
+00:21:30,170 --> 00:21:35,270
+المال، فلما انقطعهذا العطاء من بيت المال أفتى
+
+198
+00:21:35,270 --> 00:21:40,470
+المدأخرون بجواز أخذ الأجرة لأن لا يهجر القرآن
+
+199
+00:21:40,470 --> 00:21:45,530
+ويندرس لأن من سيقوم بتعليم القرآن إذا لم تصرف له
+
+200
+00:21:45,530 --> 00:21:52,790
+أجرة وهو عنده عائلة تحتاج إلى المأكل والمشرب فلا
+
+201
+00:21:52,790 --> 00:21:59,250
+شك أنه سيصرف بقته لكسب الرزق ولن يقوم بأداء دوره
+
+202
+00:21:59,250 --> 00:22:05,610
+بتعليمهالقرآن وهذا سيأول إلى مفسدة وهي هجران
+
+203
+00:22:05,610 --> 00:22:11,630
+القرآن ونسيانه ولذلك أفتى المتأخرون بناء على تغير
+
+204
+00:22:11,630 --> 00:22:18,410
+العادة أنه لابد من إعطاء هجرة على تعليم القرآن
+
+205
+00:22:18,780 --> 00:22:26,640
+ومثله أيضًا أن النبي ﷺ فرض صدقة الفطر صاعًا من تمر
+
+206
+00:22:26,640 --> 00:22:31,040
+أو صاعًا من شعير أو صاعًا من زبيب أو صاعًا من أقاط
+
+207
+00:22:31,040 --> 00:22:36,120
+وهذه طبعًا كانت غالب أقواتهم في المدينة فإذا تبدلت
+
+208
+00:22:36,120 --> 00:22:41,420
+الأقوات أعطى الصاع من الأقوات الجديدة وليست
+
+209
+00:22:41,420 --> 00:22:45,220
+الأقوات التي كانت موجودة هي المقصودة بذاتها وإنما
+
+210
+00:22:45,220 --> 00:22:51,660
+ما كان جاريا به الأعرفهنا لابد أن نشير إلى ملاحظة
+
+211
+00:22:51,660 --> 00:22:56,760
+مهمة وأن هذا التغير في الأحكام لا يتناول إلا
+
+212
+00:22:56,760 --> 00:23:01,300
+الأحكام المبنية على العُرف ومن هنا لا يتناول
+
+213
+00:23:01,300 --> 00:23:05,480
+الأحكام القاطعية التي جاءت بها الشريعة الإسلامية
+
+214
+00:23:05,890 --> 00:23:10,490
+كما أن هذا التغيير أو هذا التغير لا يعد نسخًا
+
+215
+00:23:10,490 --> 00:23:16,390
+للشريعة لأن الحكم باقًا وإنما لم تتوفر له شروط
+
+216
+00:23:16,390 --> 00:23:21,670
+التطبيق فطُبق غيره يوضحوا أن العادة إذا تغيرت معنى
+
+217
+00:23:21,670 --> 00:23:26,010
+ذلك أن حالة جديدة قد طرأت هذه الحالة الجديدة
+
+218
+00:23:26,010 --> 00:23:32,860
+تستلزم تطبيق حكم آخر أو أن الحكم الأصلي باقلولكن
+
+219
+00:23:32,860 --> 00:23:37,800
+تغير العادة استلزم توافر شروط معينة لتطبيقه فشرطه
+
+220
+00:23:37,800 --> 00:23:41,260
+في شهود العدالة والعدالة الظاهرة كانت كافية
+
+221
+00:23:41,260 --> 00:23:46,720
+لتعققها فلمّا تغيرت الأحوال وكثرة الكذب استلزم هذا
+
+222
+00:23:46,720 --> 00:23:51,740
+الشرط تزجيت الشهود وفي هذا يقول الشاطبي معنى
+
+223
+00:23:51,740 --> 00:23:57,120
+الاختلاف أن العوائد إذا اختلفت رجعت كل عادة إلى
+
+224
+00:23:57,120 --> 00:24:04,600
+أصل شرائي يحكم بيها عليهونختموا إن شاء الله بتعالى
+
+225
+00:24:04,600 --> 00:24:10,740
+بالحديث عن أهم التطبيقات المعاصرة للعُرف من هذه
+
+226
+00:24:10,740 --> 00:24:15,900
+التطبيقات المعاصرة حقوق الإبتكار والتي تشمل حق
+
+227
+00:24:15,900 --> 00:24:21,050
+التأليف وحق براءة الإختراع وحق اسم التجارةطبعًا،
+
+228
+00:24:21,050 --> 00:24:26,890
+المراده بحق التأليف هو ذلك الحق الذي يثبته نتيجة
+
+229
+00:24:26,890 --> 00:24:33,410
+لجهد الإنسان المؤلف أو الكاتب أو الشاعر أو كاتب
+
+230
+00:24:33,410 --> 00:24:42,270
+السيناريو يعني لجهد عقله في كتابة هذه الأمور أو
+
+231
+00:24:42,270 --> 00:24:48,450
+هذه الإبداعات وتعارف الناس على أنه يأخذه مقابله
+
+232
+00:24:48,450 --> 00:24:55,110
+مالًاويعتبر هذا حق ثابت له كذلك الحال بالنسبة
+
+233
+00:24:55,110 --> 00:25:01,470
+لبراءة الإختراع فقد تعرف الناس أن من اكتشف شيئًا
+
+234
+00:25:01,470 --> 00:25:08,830
+وسبق غيره في اكتشافه فإنه يسجن باسمه ضمن دوائر
+
+235
+00:25:08,830 --> 00:25:15,370
+رسمية في الدولة ويملك الحق في أن يختصى باستثماره
+
+236
+00:25:15,370 --> 00:25:22,500
+دون غيره وكذلك أيضًا حق الإسمالتجاري فأي إنسان وضع
+
+237
+00:25:22,500 --> 00:25:26,940
+إسمان تجارياً وبدل جهداً من أجل ترويج هذا الإسم
+
+238
+00:25:26,940 --> 00:25:34,400
+فأصبح له سمعة اقتصادية وأصبح له زبائن كتر وبالتالي
+
+239
+00:25:34,400 --> 00:25:40,600
+لا يجوز لأي شخص أن ينتهي لهذا الإسم التجاري
+
+240
+00:25:40,600 --> 00:25:45,500
+ويستثمره على حساب صاحبه وطالما أن الناس تعرفوا على
+
+241
+00:25:45,500 --> 00:25:50,800
+هذاالأمر، فأصبح هذا العرفو معمولًا به ومقبولًا
+
+242
+00:25:50,800 --> 00:25:56,500
+ومتعارفًا عليه كذلك الحال بالنسبة للاصطناع الموازي
+
+243
+00:25:56,500 --> 00:26:03,760
+وهو ما تقوم به البنوك والمصارف الإسلامية إذا عجز
+
+244
+00:26:03,760 --> 00:26:11,160
+المستصنع عن أن يدفع ثمن المستصنع دفعة واحدة فربما
+
+245
+00:26:11,160 --> 00:26:16,070
+يلجأ إلى بعض المصارفالإسلامية التي تطبق عقد
+
+246
+00:26:16,070 --> 00:26:23,470
+الاستصناع الموازي وتشتري له أو تستصنع له نفس الشيء
+
+247
+00:26:23,470 --> 00:26:30,070
+بنفس المواصفات ثم بعد ذلك تقدمه إلى الآمر
+
+248
+00:26:30,070 --> 00:26:36,870
+بالاستصناع وتأخذ الثمن منه على أقصادكذلك أيضًا قبض
+
+249
+00:26:36,870 --> 00:26:45,550
+المهر وطبيعته وهذا الأمر يرجع إلى أعراف الناس ربما
+
+250
+00:26:45,550 --> 00:26:51,930
+في فترة زمنية معينة كان طريقة قبض المهر وطبيعته
+
+251
+00:26:51,930 --> 00:26:58,050
+على صورة معينةواليوم ربما اختلفت وأصبحت على صورة
+
+252
+00:26:58,050 --> 00:27:03,310
+أخرى كذلك أيضًا بيّأ المغيّبات والمراده بيّأ أيه
+
+253
+00:27:03,310 --> 00:27:09,970
+المغيّبات؟ أي الثمار أو الخضار التي تكون في باطن
+
+254
+00:27:09,970 --> 00:27:16,680
+الأرض وليست على ظهري الأرضوهذه لا يمكنه إلا أن
+
+255
+00:27:16,680 --> 00:27:22,060
+تباع وهي مغيّبة في بطني الأرض كالبطاطا مثلًا أو
+
+256
+00:27:22,060 --> 00:27:26,740
+الجزر وغير ذلك فحين إذن تعرف الناس على أن من يأتي
+
+257
+00:27:26,740 --> 00:27:35,570
+ليشتري ذلك إنمايستخرجوا من كل جهة يعني بعضا منها
+
+258
+00:27:35,570 --> 00:27:42,730
+نموذج وهذا النموذج إنما يدل على باقي المزروع في
+
+259
+00:27:42,730 --> 00:27:48,670
+الأرض من حيث الجودة وغير ذلكأيضًا بيه الدور وما
+
+260
+00:27:48,670 --> 00:27:53,810
+يدخل فيها من الأرض والجدران والأبواب وغيرها،
+
+261
+00:27:53,810 --> 00:27:57,350
+واليوم كان أن أيضًا ما يُعرف بالسيئجاري بدلة
+
+262
+00:27:57,350 --> 00:28:05,170
+الزفاف، أذكره قديمًا كان العُرففي هذا الموضوع إن
+
+263
+00:28:05,170 --> 00:28:12,050
+العروس يتم شراء القسوة لها ومن ضمنها بدلت الزفاف
+
+264
+00:28:12,050 --> 00:28:19,830
+وبُدَل أخرى لكن اليوم لم يعد بمقدوري الزوج أو
+
+265
+00:28:19,830 --> 00:28:26,410
+العريس أن يشتري هذه البُدَل ولم يكن المجال متاحا
+
+266
+00:28:26,410 --> 00:28:33,880
+سواء بالاستئجار فأصبحالآن أمرًا متعارفًا عليه أن
+
+267
+00:28:33,880 --> 00:28:39,840
+العروس لا يُسترى لها بلّة زفاف إنما تُستأجر
+
+268
+00:28:39,840 --> 00:28:45,920
+استئجارًا هذا طبعًا أصبح الأرفان شائعًا ومعمول به
+
+269
+00:28:45,920 --> 00:28:52,480
+وطلقته الناس بالقبولفكذا قد وصلنا إلى نهاية الحديث
+
+270
+00:28:52,480 --> 00:29:00,300
+عن العُرف باعتباره أحد الأدلة التبايع المختلفة
+
+271
+00:29:00,300 --> 00:29:07,660
+عليها وإن شاء الله وتعالى نلتقيفي محاضرة أخرى عن
+
+272
+00:29:07,660 --> 00:29:13,420
+مصدر آخر من المصادر التابعية وعن دليل آخر من الدلة
+
+273
+00:29:13,420 --> 00:29:20,200
+المختلفة بيها وربما يكون هو قول الصحابي وأن نلتقي
+
+274
+00:29:20,200 --> 00:29:24,460
+إلى ذلك الحل لكم مني أصدقاء الدعوات والسلام عليكم
+
+275
+00:29:24,460 --> 00:29:26,120
+ورحمة الله وبرجاته
+
diff --git a/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/LRSOKjHBokA.srt b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/LRSOKjHBokA.srt
new file mode 100644
index 0000000000000000000000000000000000000000..60d28e273595433f8b2f3b36c0092093a838b800
--- /dev/null
+++ b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/LRSOKjHBokA.srt
@@ -0,0 +1,679 @@
+1
+00:00:00,000 --> 00:00:09,140
+اليوم أكملت لكم دينكم وأتممت عليكم نعمتي ورضيت لكم الإسلام دينًا
+
+2
+00:00:09,140 --> 00:00:11,880
+الإسلام دينًا
+
+3
+00:00:21,310 --> 00:00:25,570
+بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام
+
+4
+00:00:25,570 --> 00:00:30,170
+على رسول الله  السلام عليكم ورحمة الله وبركاته
+
+5
+00:00:30,170 --> 00:00:36,250
+حديثنا اليوم إن شاء الله تعالى متناول فيه الدليل
+
+6
+00:00:36,250 --> 00:00:40,570
+السادس، والمصدر السادس من المصادر التبعية المختلفة
+
+7
+00:00:40,570 --> 00:00:48,780
+فيها، وهو شرع من قبلنا. وفي هذا الموضوع سنتناول
+
+8
+00:00:48,780 --> 00:00:53,760
+المحاور التالية: أولًا، ما المقصود بشرع من قبلنا؟
+
+9
+00:00:53,760 --> 00:00:59,440
+ثانيًا، أنواع شرع من قبلنا؟ ثالثًا، حجية شرع من
+
+10
+00:00:59,440 --> 00:01:06,380
+قبلنا. فنبدأ أولًا ببيان المقصود بشرع من قبلنا.
+
+11
+00:01:06,380 --> 00:01:12,600
+المقصود بشرع من قبلنا هي تلك الأحكام التي شرعها
+
+12
+00:01:12,600 --> 00:01:17,420
+الله سبحانه وتعالى لمن سبقنا من الأمم، وأنزلها على
+
+13
+00:01:17,420 --> 00:01:24,660
+أنبيائه ورسله لتبليغها لتلك الأمم، أو بتعريف آخر
+
+14
+00:01:24,660 --> 00:01:30,700
+ممكن أن نقول: هي ما نقل إلينا من أحكام تلك الشرائع
+
+15
+00:01:30,700 --> 00:01:36,440
+التي كانوا مكلفين بها، على أنها شرع لله سبحانه
+
+16
+00:01:36,440 --> 00:01:44,320
+وتعالى.وبالنسبة لأنواع شرائع من قبلنا، هناك عدة أنواع،
+
+17
+00:01:44,320 --> 00:01:50,340
+النوع الأول منها: أحكام جاءت في القرآن الكريم وفي
+
+18
+00:01:50,340 --> 00:01:55,800
+سنة النبي صلى الله عليه وسلم، وقام الدليل في شريعتنا
+
+19
+00:01:55,800 --> 00:02:02,580
+على أنها مفروضة علينا كما كانت مفروضة على من سبقنا
+
+20
+00:02:02,580 --> 00:02:10,280
+من الأمم والأقوام. وبالنسبة لحكم هذا النوع فلا خلاف
+
+21
+00:02:10,280 --> 00:02:17,220
+في أنه يُعتبر شرعًا لنا، ومصدر شرعيته وحجيته
+
+22
+00:02:17,220 --> 00:02:24,780
+بالنسبة إلينا هو نفس نصوص شريعتنا. ومن أمثلة ذلك
+
+23
+00:02:24,780 --> 00:02:29,740
+فريضة الصيام، فقد قال الله تعالى: يا أيها الذين
+
+24
+00:02:29,740 --> 00:02:34,920
+آمنوا كُتب عليكم الصيام كما كُتب على الذين من قبلكم
+
+25
+00:02:34,920 --> 00:02:42,050
+لعلكم تتقون. والصيام كما أن الله تعالى قد فرضه على
+
+26
+00:02:42,050 --> 00:02:46,610
+غيرنا من الأمم، ومن سبقنا من الأمم أيضًا فرضه الله
+
+27
+00:02:46,610 --> 00:02:52,030
+سبحانه وتعالى. فجاءت أحكام القرآن الكريم لتدل على
+
+28
+00:02:52,030 --> 00:02:56,490
+أن الصيام كما شرعه الله تعالى في الأمم السابقة
+
+29
+00:02:56,490 --> 00:03:02,990
+شرعه في حقنا أيضًا. أما النوع الثاني من أنواع شرع
+
+30
+00:03:02,990 --> 00:03:09,140
+من قبلنا، فهي تلك الأحكام التي قصها الله سبحانه
+
+31
+00:03:09,140 --> 00:03:16,240
+وتعالى علينا في قرآنه، أو بيّنها نبينا محمد ﷺ في
+
+32
+00:03:16,240 --> 00:03:22,820
+سنته، وقد قام الدليل من شريعتنا على نسخها في حقنا،
+
+33
+00:03:22,820 --> 00:03:30,460
+أي أنها خاصة بالأمم السابقة. وهذا النوع لا خلاف في
+
+34
+00:03:30,460 --> 00:03:36,790
+أنه غير مشروع في حقنا. من ذلك ما جاء في قوله تعالى:
+
+35
+00:03:36,790 --> 00:03:44,350
+قل أجد فيما أوحي إليّ محرمًا على طعم يطعمه إلا أن
+
+36
+00:03:44,350 --> 00:03:49,410
+يكون ميتة أو دمًا مسفوحًا أو لحم خنزير فإنه رجس أو
+
+37
+00:03:49,410 --> 00:03:54,910
+فسق،  أفهل على الله بهذه نضطر غير باغ ولا عاد، فإن
+
+38
+00:03:54,910 --> 00:04:00,750
+ربك غفور رحيم. وعلى الذين هادوا حرمنا كل ذي ظفر، وعلى
+
+39
+00:04:00,750 --> 00:04:06,850
+الذين هادوا حرمنا كل ذي ظفر، ومن البقر والغنم حرمنا
+
+40
+00:04:06,850 --> 00:04:11,890
+عليهم شحومهما إلا ما حملت ظهورهما أو حوائص أو ما
+
+41
+00:04:11,890 --> 00:04:18,240
+اختلط به. ذلك جزيناهم ببغيهم، وإنّا لصادقون. وقوله
+
+42
+00:04:18,240 --> 00:04:24,800
+صلى الله عليه وسلم: أحلت لي الغنائم ولم تحل لأحد
+
+43
+00:04:24,800 --> 00:04:33,830
+قبلي. فالآية الكريمة دلت على أن تحريم أشياء لم يحرم
+
+44
+00:04:33,830 --> 00:04:39,950
+علينا. فالآية الكريمة دلت على تحريم أشياء لم تحرم
+
+45
+00:04:39,950 --> 00:04:45,230
+علينا، بل أحلت لنا، والحديث النبوي دل على حل الغنائم
+
+46
+00:04:45,230 --> 00:04:50,870
+للمسلمين، وما كانت حلالًا للأمم السابقة. أما النوع
+
+47
+00:04:50,870 --> 00:04:56,730
+الثالث فهو عبارة عن أحكام لم يرد ذكرها في كتابنا
+
+48
+00:04:56,730 --> 00:05:03,590
+ولا في سنة نبينا ﷺ، وهذا لا يكون شرعًا لنا أيضًا
+
+49
+00:05:03,590 --> 00:05:10,470
+بلا خلاف بين العلماء. أما النوع الرابع، وربما هو
+
+50
+00:05:10,470 --> 00:05:17,790
+موضوعنا، هو موضوع حديثنا، هي تلك الأحكام التي جاءت بها
+
+51
+00:05:17,790 --> 00:05:23,650
+نصوص الكتاب أو السنة، ولم يقم دليل من سياق هذه
+
+52
+00:05:23,650 --> 00:05:29,290
+النصوص على بقاء الحكم أو عدم بقائه بالنسبة لنا، مثل
+
+53
+00:05:29,290 --> 00:05:33,650
+قوله تعالى: وكتبنا عليهم فيها أن النفس بالنفس
+
+54
+00:05:33,650 --> 00:05:39,010
+والعين بالعين والأنف بالأنف والأذن بالأذن والسن
+
+55
+00:05:39,010 --> 00:05:45,210
+بالسن والجروح قصاص. فهذا النوع من شرع من قبلنا هو
+
+56
+00:05:45,210 --> 00:05:49,470
+الذي وقع فيه الخلاف، وهو الذي اختلف فيه العلماء في
+
+57
+00:05:49,470 --> 00:05:57,430
+حجيته بالنسبة إلينا. الآن ننتقل إلى المحور الثالث،
+
+58
+00:05:57,430 --> 00:06:04,960
+وهو حجية شرع من قبلنا. كان الحديث عن الأنواع أن
+
+59
+00:06:04,960 --> 00:06:11,680
+النوع الأول الذي ورد في شريعتنا، في هذه الحالة
+
+60
+00:06:11,680 --> 00:06:18,280
+يُعتبر حكمًا لنا، ودليله ما جاء من نصوص القرآن
+
+61
+00:06:18,280 --> 00:06:23,220
+والسنة. والنوع الثاني قلنا أيضًا لا يُعتبر شرعًا
+
+62
+00:06:23,220 --> 00:06:28,720
+لنا بلا خلاف، لأنه خاص بالأمم السابقة. والنوع
+
+63
+00:06:28,720 --> 00:06:32,860
+الثالث أيضًا لا يُعتبر شرعًا لنا، الذي لم يرد لا في
+
+64
+00:06:32,860 --> 00:06:37,320
+قرآننا ولا في سنة نبينا صلى الله عليه وسلم. أما
+
+65
+00:06:37,320 --> 00:06:43,040
+النوع الرابع، وهو الذي ورد في القرآن أو السنة، أحكام
+
+66
+00:06:43,040 --> 00:06:49,380
+من سبقنا من الأمم، ولكن لم يرد دليل ببقاء الحكم أو
+
+67
+00:06:49,380 --> 00:06:54,080
+نسخه في شريعتنا، فهذا هو الذي وقع فيه الخلاف ما
+
+68
+00:06:54,080 --> 00:06:59,800
+بين العلماء في مدى حجيته، على قولين. القول الأول، ذهب
+
+69
+00:06:59,800 --> 00:07:06,820
+بعض العلماء كالحنفية إلى حجيته، وأنه يُعتبر جزءًا من
+
+70
+00:07:06,820 --> 00:07:12,740
+شريعتنا. أما القول الثاني، فذهب آخرون إلى أنه ليس
+
+71
+00:07:12,740 --> 00:07:18,810
+بشرع لنا. ولابد من ملاحظة هنا أن الخلاف غير مهم،
+
+72
+00:07:18,810 --> 00:07:24,750
+لماذا؟ لأنه لا يترتب عليه اختلاف في العمل. فما من
+
+73
+00:07:24,750 --> 00:07:29,930
+حكم من أحكام الشرائع السابقة قصده الله تعالى علينا
+
+74
+00:07:29,930 --> 00:07:35,850
+أو بيّنه رسولنا صلى الله عليه وسلم إلا وفي شريعتنا
+
+75
+00:07:35,850 --> 00:07:41,510
+ما يدل على نسخه أو بقائه في حقنا، سواء جاء دليل
+
+76
+00:07:41,510 --> 00:07:46,110
+الإبقاء أو النسخ في سياق النص الذي حكى لنا حكم
+
+77
+00:07:46,110 --> 00:07:50,510
+الشريعة السابقة، أو جاء ذلك الدليل في مكان آخر من
+
+78
+00:07:50,510 --> 00:07:57,410
+نصوص كتابنا وسنة نبينا. ولابد هنا من الإشارة تأييدًا
+
+79
+00:07:57,410 --> 00:08:02,590
+لقولنا من ثبوت أحكام الآية السابقة في حقنا: وكتبنا
+
+80
+00:08:02,590 --> 00:08:07,590
+عليهم فيها أن النفس بالنفس إلى آخر الآية الكريمة،
+
+81
+00:08:07,590 --> 00:08:14,480
+بدلائل من شريعتنا. وهذا ربما يطول الحديث فيه، لكن
+
+82
+00:08:14,480 --> 00:08:21,140
+دعوني هنا أتناول بعض الأدلة التي ذكرها
+
+83
+00:08:21,140 --> 00:08:28,440
+الذين قالوا بحجية شرع من قبلنا. من هذه الأدلة قوله
+
+84
+00:08:28,440 --> 00:08:34,280
+تعالى: أولئك الذين هدى الله فبهداهم اقتدِ. طبعًا
+
+85
+00:08:34,280 --> 00:08:38,700
+استدلوا من هذه الآية الكريمة على أن الله سبحانه
+
+86
+00:08:38,700 --> 00:08:43,840
+وتعالى قد أمر النبي صلى الله عليه وسلم باتباع جميع
+
+87
+00:08:43,840 --> 00:08:50,260
+الأنبياء السابقين، فيكون هو متعبدًا بشرع من قبله،
+
+88
+00:08:50,260 --> 00:08:55,920
+فيجب ذلك في كل ما ثبت عنهم، إلا ما قام الدليل على
+
+89
+00:08:55,920 --> 00:09:01,740
+أنه منسوخ. الدليل الثاني على أن شرع من قبلنا شرع لنا،
+
+90
+00:09:01,740 --> 00:09:07,460
+قول الله تعالى: إنّا أنزلنا التوراة فيها هدى ونور، يحكم
+
+91
+00:09:07,460 --> 00:09:11,500
+بها النبيون الذين أسلموا. وجه الدلالة من الآية
+
+92
+00:09:11,500 --> 00:09:17,140
+الكريمة أنه قد عبّر بلفظ يحكم بها النبيون بصيغة
+
+93
+00:09:17,140 --> 00:09:22,140
+الجمع، فيعم جميع الأنبياء عليهم السلام، ومنهم
+
+94
+00:09:22,140 --> 00:09:27,020
+محمد صلى الله عليه وسلم، فوجب عليه الحكم بالتوراة،
+
+95
+00:09:27,020 --> 00:09:32,280
+فيكون متعبدًا بشرع من قبله. ودليل الثالث قوله
+
+96
+00:09:32,280 --> 00:09:38,910
+تعالى: شرع لكم من الدين ما وصى به نوحًا. يستدلوا من
+
+97
+00:09:38,910 --> 00:09:44,050
+هذه الآية على أن شرع نبينا محمد صلى الله عليه وسلم
+
+98
+00:09:44,050 --> 00:09:49,610
+مثل شرع غيره من الأنبياء كـنوح وإبراهيم وموسى
+
+99
+00:09:49,610 --> 00:09:55,470
+وعيسى، ولا فرق بينهم في أخذ الأحكام من جميع الشرائع.
+
+100
+00:09:55,470 --> 00:10:01,210
+كذلك أيضًا قوله تعالى: ومن لم يحكم بما أنزل الله
+
+101
+00:10:01,210 --> 00:10:07,120
+فأولئك هم الكافرون. والله تعالى بيّن أن من لم
+
+102
+00:10:07,120 --> 00:10:12,240
+يحكم بما أنزل فقد خرج من الملة، والأحكام التي عمل
+
+103
+00:10:12,240 --> 00:10:16,980
+بها النبيون السابقون هو مما أنزله الله سبحانه
+
+104
+00:10:16,980 --> 00:10:24,240
+وتعالى، فيجب العمل بها. ودليل خامس نختم به أدلة
+
+105
+00:10:24,240 --> 00:10:29,120
+القائلين بحجية شرع من قبلنا هو قوله تعالى: ثم أوحينا
+
+106
+00:10:29,120 --> 00:10:35,120
+إليك أن تتبع ملة إبراهيم. وجه الدلالة أن الله
+
+107
+00:10:35,120 --> 00:10:40,620
+سبحانه وتعالى قد أمر نبينا محمد صلى الله عليه وسلم
+
+108
+00:10:40,620 --> 00:10:47,630
+باتباع ملة إبراهيم عليه السلام، وهو أمر مطلق، فيُبطلُ
+
+109
+00:10:47,630 --> 00:10:54,430
+الوجوه، فيكون متعبدًا بشرع من قبل. طبعًا
+
+110
+00:10:54,430 --> 00:11:01,030
+هذه الأدلة لم تسلم من الاعتراضات عليها من قبل
+
+111
+00:11:01,030 --> 00:11:06,390
+أولئك الذين قالوا بعدم حجية شرع من قبل. فعترضوا
+
+112
+00:11:06,390 --> 00:11:11,870
+على تلك الأدلة، قائلِين أنها لا تصلح للاستدلال بها
+
+113
+00:11:11,870 --> 00:11:18,180
+على أن شرع من قبلنا شرع لنا. لماذا؟ قالوا لأن المراد
+
+114
+00:11:18,180 --> 00:11:23,040
+بتلك الآيات إنما هو التوحيد، والأصول الكلية
+
+115
+00:11:23,040 --> 00:11:28,780
+المتعلقة بأصول الدين، ودلالة الأدلة على وحدانية
+
+116
+00:11:28,780 --> 00:11:35,990
+الله سبحانه وتعالى وعلى صفاته، وذلك، وهذه الأمور مشتركة
+
+117
+00:11:35,990 --> 00:11:41,190
+بين جميع الشرائع، وأما الأحكام الفرعية فإن الشرائع
+
+118
+00:11:41,190 --> 00:11:46,590
+فيها مختلفة، فلا يمكن اتباع الجميع، خاصة أن فيها
+
+119
+00:11:46,590 --> 00:11:48,750
+ناسًا، هو والمسلم
+
+120
+00:11:50,870 --> 00:11:57,430
+ومع ذلك فقد أُجيب على هذا الاعتراض بأن ألفاظ تلك
+
+121
+00:11:57,430 --> 00:12:03,010
+الآيات التي أوردناها جاءت عامة وشاملة لأصول الدين
+
+122
+00:12:03,010 --> 00:12:09,290
+ولفروعه، فيجب حملها على هذا العموم، ولا يجوز تخصيص
+
+123
+00:12:09,290 --> 00:12:15,420
+لفظ إلا بدليل، ولا يوجد دليل. بمعنى لو أن هذه الأدلة
+
+124
+00:12:15,420 --> 00:12:21,220
+كانت خاصة بأمور الوحدانية والعقائد، لوجد دليل
+
+125
+00:12:21,220 --> 00:12:26,620
+لإفادة التخصيص. وإذا لم يوجد دليل فإن هذه الآيات
+
+126
+00:12:26,620 --> 00:12:31,320
+تعمل على إفادة العموم، فتشمَل أصول العقائد وتشمل
+
+127
+00:12:31,320 --> 00:12:36,960
+الفروع أيضًا، ونعمل بالحكم الناسخ منها، ونترك العمل
+
+128
+00:12:36,960 --> 00:12:41,080
+بالحكم المنسوخ، كما نفعل بشريعة
+
+129
+00:12:43,250 --> 00:12:48,270
+هذا فيما يتعلق بأدلة القول الأول الذين
+
+130
+00:12:48,270 --> 00:12:53,450
+قالوا بحجية شرع من قبلنا، أما أدلة القول الثاني
+
+131
+00:12:53,450 --> 00:12:59,290
+الذين قالوا بأن شرع من قبلنا ليس بحجة، وهو قول
+
+132
+00:12:59,290 --> 00:13:03,730
+الشافعية، وهو رواية أيضًا عن الإمام أحمد، ومحمد بن
+
+133
+00:13:03,730 --> 00:13:08,630
+حَنبَل. فاستدلوا بعدة أدلة، نذكر منها أولًا قوله تعالى:
+
+134
+00:13:08,630 --> 00:13:14,690
+ولكل جعلنا منكم شريعة ومنهاجًا. ومعنى الشريعة هنا
+
+135
+00:13:14,690 --> 00:13:20,550
+والمنهاج، أي الشريعة والطريق الواضح، وهذا يقتضي أن
+
+136
+00:13:20,550 --> 00:13:28,730
+أو أن يكون لكل نبي شريعته فقط، لاختصاصه
+
+137
+00:13:28,730 --> 00:13:33,350
+بها، لا يشاركه في هذه الشريعة غيرهم من الأنبياء،
+
+138
+00:13:33,350 --> 00:13:39,650
+فتكون كل أمة مختصة بالشريعة التي جاء بها نبيهم فقط.
+
+139
+00:13:41,520 --> 00:13:46,580
+وقد أُجيب على هذا الاستدلال بأن الشريعتين قد
+
+140
+00:13:46,580 --> 00:13:51,980
+تتشاركان في بعض الوجوه، إلا أن هذه المشاركة لا تمنع
+
+141
+00:13:51,980 --> 00:13:57,900
+من اختصاص كل نبي بشريعته، وخاصة هذه الشريعة إلى
+
+142
+00:13:57,900 --> 00:14:02,020
+النبي المبعوث بها، لأن أكثر الشريعة قد أتى بها ذلك
+
+143
+00:14:02,020 --> 00:14:06,540
+النبي. وقد تتطابق في بعض الأحكام الخليلة مع شريعة
+
+144
+00:14:06,540 --> 00:14:13,390
+نبي آخر، فلا ينظر إلى الأقل، وإنما ينظر إلى الكل،
+
+145
+00:14:13,390 --> 00:14:18,090
+والأغلب. الدليل الثاني: قالوا إن النبي صلى
+
+146
+00:14:18,090 --> 00:14:25,090
+الله عليه وسلم لو كان متعبدًا بشرائع من قبله، لازمه
+
+147
+00:14:25,090 --> 00:14:31,190
+البحث عنها والعمل بها، ولوجب أن لا ينتظر الوحي ولا
+
+148
+00:14:31,190 --> 00:14:38,660
+يتوقف في حكم الظهار مثلًا أو الرضاع أو المواريث، لأن
+
+149
+00:14:38,660 --> 00:14:44,540
+هذه الحوادث أحكامها جاءت في التوراة صريحة، ولكنه مع
+
+150
+00:14:44,540 --> 00:14:51,040
+ذلك لم يرجع النبي ﷺ إلى التوراة أو غيرها. ومما
+
+151
+00:14:51,040 --> 00:14:58,060
+يدل على أن شرع من قبلنا ليس بشرع لنا. والجواب على
+
+152
+00:14:58,060 --> 00:15:03,810
+هذا الاستدلال أن تلك الشرائع السابقة لو كانت ثابتة
+
+153
+00:15:03,810 --> 00:15:10,470
+بطريقة يُوثق بها، لرجع إليها أو لرجع إليها النبي ﷺ،
+
+154
+00:15:10,470 --> 00:15:17,070
+ولكن الحق أن تلك الشرائع السابقة لم تصلنا بطريق
+
+155
+00:15:17,070 --> 00:15:22,310
+موثوق، بل مُحَرفة ومُغيّرة، وقد أخبر الله سبحانه وتعالى
+
+156
+00:15:22,310 --> 00:15:28,280
+بذلك، ويستحيل خلاف خبر الله عز وجل. الدليل الثالث:
+
+157
+00:15:28,280 --> 00:15:34,200
+لو كان شرع من قبلنا شرعًا لنا، لكان تعلمه، أي تعلم
+
+158
+00:15:34,200 --> 00:15:40,300
+شرع من قبلنا، وتعلمه وحفظه ونقله والعمل على
+
+159
+00:15:40,300 --> 00:15:45,710
+سنده والاهتمام به فرضًا من فروض الكفاية، كغيره من
+
+160
+00:15:45,710 --> 00:15:50,430
+الأدلة الشرعية مثل القرآن والسنة. وطالما أنه ليس
+
+161
+00:15:50,430 --> 00:15:55,190
+كذلك، إذن لا يُعتبر شرعًا لنا. والجواب عليه هو أن
+
+162
+00:15:55,190 --> 00:16:01,750
+هذه الأحكام التي نقلت لم تصل إلينا بطريق موثوق، بدون
+
+163
+00:16:01,750 --> 00:16:11,520
+أي تغيير ولا تبديل. إذ لو جاءت بطريق موثوق، لوجب أن
+
+164
+00:16:11,520 --> 00:16:17,280
+نتعلمها ونهتم بها كما نهتم بأي دليل آخر. هذه ربما
+
+165
+00:16:17,280 --> 00:16:23,500
+هي أهم الأدلة التي أوردها القائلون بعدم حجية
+
+166
+00:16:23,500 --> 00:16:29,800
+شرع من قبلنا. ونحن لو نظرنا إلى الخلاف القائم بين
+
+167
+00:16:29,800 --> 00:16:36,650
+الرأيين، فلو قلنا إن هذا الخلاف خلاف لفظي، فلا ثمرة
+
+168
+00:16:36,650 --> 00:16:42,130
+تترتب على هذا الخلاف. وإما إذا قلنا إن هذا الخلاف
+
+169
+00:16:47,310 --> 00:16:52,490
+خلاف معنوي، معناه ذلك أنه له ثمرة، حيث أن أصحاب
+
+170
+00:16:52,490 --> 00:16:57,870
+القول الأول ي
\ No newline at end of file
diff --git a/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/LRSOKjHBokA_postprocess.srt b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/LRSOKjHBokA_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..232e9358f685bd36afa32b170a7cb7d49eef21e8
--- /dev/null
+++ b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/LRSOKjHBokA_postprocess.srt
@@ -0,0 +1,884 @@
+1
+00:00:00,000 --> 00:00:09,140
+اليوم أكملت لكم دينكم وأتممت عليكم نعمتي ورضيت لكم
+
+2
+00:00:09,140 --> 00:00:11,880
+الإسلام دينا
+
+3
+00:00:21,310 --> 00:00:25,570
+بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام
+
+4
+00:00:25,570 --> 00:00:30,170
+على رسول الله السلام عليكم ورحمة الله وبركاته
+
+5
+00:00:30,170 --> 00:00:36,250
+حديثنا اليوم ان شاء الله وتعالى متناول فيه الدليل
+
+6
+00:00:36,250 --> 00:00:40,570
+السادس والمصدر السادس من المصادر التبعية المختلفة
+
+7
+00:00:40,570 --> 00:00:48,780
+فيها وهو شرعه من قبلناوفي هذا الموضوع سنتناول
+
+8
+00:00:48,780 --> 00:00:53,760
+المحاول التالية أولا ما المقصود بشرع إيمان قبلنا
+
+9
+00:00:53,760 --> 00:00:59,440
+ثانيا أنواع شرع إيمان قبلنا تالسا حجيا شرع من
+
+10
+00:00:59,440 --> 00:01:06,380
+قبلنا فنبدأ أولا ببيان المقصود بشرع إيمان قبلنا
+
+11
+00:01:06,380 --> 00:01:12,600
+المقصود بشرع إيمان قبلناهي تلك الأحكام التي شرعها
+
+12
+00:01:12,600 --> 00:01:17,420
+الله سبحانه وتعالى لمن سبقنا من الأمم وأنزلها على
+
+13
+00:01:17,420 --> 00:01:24,660
+أنبيائه ورسوله لتبديئها لتلك الأمم أو بتعريف آخر
+
+14
+00:01:24,660 --> 00:01:30,700
+ممكن أن نقول هي ما نقل إلينا من أحكام تلك الشرائع
+
+15
+00:01:30,700 --> 00:01:36,440
+التي كانوا مكلفين بها على أنها شرء لله سبحانه
+
+16
+00:01:36,440 --> 00:01:44,320
+وتعالىوبالنسبة لأنواع شرائم قبلنا هناك أدت أنواع
+
+17
+00:01:44,320 --> 00:01:50,340
+النوة الأول منها أحكام جاءت في القرآن الكريم وفي
+
+18
+00:01:50,340 --> 00:01:55,800
+سنة النبي صلى الله عليه وسلم وقامت دليل في شريعتنا
+
+19
+00:01:55,800 --> 00:02:02,580
+على أنها مفروضة علينا كما كانت مفروضة على من سبقنا
+
+20
+00:02:02,580 --> 00:02:10,280
+من الأمم والأقوام وبالنسبة لحكم هذا النوةفلا خلافة
+
+21
+00:02:10,280 --> 00:02:17,220
+في أنه يُعتبر شرعًا لنا ومصدر شرعيته وحجيته
+
+22
+00:02:17,220 --> 00:02:24,780
+بالنسبة إلينا هو نفس نصوص شريعتنا ومن أنثلة ذلك
+
+23
+00:02:24,780 --> 00:02:29,740
+فريضة الصيام فقد قال الله تعالى يا أيها الذين
+
+24
+00:02:29,740 --> 00:02:34,920
+آمنوا كُتب عليكم الصيام كما كُتب على الذين انقبلكم
+
+25
+00:02:34,920 --> 00:02:42,050
+لعلكم تبتقوافالصيام كما أن الله تعالى قد فرضه على
+
+26
+00:02:42,050 --> 00:02:46,610
+غيرنا من الأمم ومن سبقنا من الأمم أيضًا فرضاه الله
+
+27
+00:02:46,610 --> 00:02:52,030
+سبحانه وتعالى فجاءت أحكام القرآن الكريم لتدلل على
+
+28
+00:02:52,030 --> 00:02:56,490
+أن الصيام كما شرعاه الله تعالى في الأمم السابقة
+
+29
+00:02:56,490 --> 00:03:02,990
+شرعاه في حقنا أيضًا أما النوع الثاني من أنواع شرع
+
+30
+00:03:02,990 --> 00:03:09,140
+من قبلنافهي تلك الأحكام التي قصها الله سبحانه
+
+31
+00:03:09,140 --> 00:03:16,240
+وتعالى علينا في قرآنه أو بيّنها نبينا محمد ﷺ في
+
+32
+00:03:16,240 --> 00:03:22,820
+سنته وقد قام الدليل من شريعتنا على نسخها في حقنا
+
+33
+00:03:22,820 --> 00:03:30,460
+أي أنها خاصة بالأمم السابقة وهذا النوع لا خلافة في
+
+34
+00:03:30,460 --> 00:03:36,790
+أنه غير مشروع في حقنامن ذلك ما جاء في قوله تعالى
+
+35
+00:03:36,790 --> 00:03:44,350
+قُل أجد فيما أوحي إليّ محرمًا على طعم يطعمه إلا أن
+
+36
+00:03:44,350 --> 00:03:49,410
+يكون ميتة أو دمًا مسوحًا أو لحم خنزير فإنه رس أو
+
+37
+00:03:49,410 --> 00:03:54,910
+فسق وهل لذير الله به فما نضطر غير باغ ولا عاد فإن
+
+38
+00:03:54,910 --> 00:04:00,750
+ربك غفور ورحيموعلى الذين هادوا هذا هو الشهد وعلى
+
+39
+00:04:00,750 --> 00:04:06,850
+الذين هادوا حرمنا كل ذي ذفر ومن البقر والغنم حرمنا
+
+40
+00:04:06,850 --> 00:04:11,890
+عليهم شؤومهما إلا ما حملت فغورهما أو الحوايا أو ما
+
+41
+00:04:11,890 --> 00:04:18,240
+اختلط بأغم ذلك جزيناهم ببغيهم وإننا لصادقونوقوله
+
+42
+00:04:18,240 --> 00:04:24,800
+صلى الله عليه وسلم وأحلت لي الغنائم ولم تحل لأحد
+
+43
+00:04:24,800 --> 00:04:33,830
+قبلي فالآية الكريمة دلت على أن تحريم أشياء لمتحرم
+
+44
+00:04:33,830 --> 00:04:39,950
+علينا فالآية الكريمة دلت على تحريم أشياء لم تحرم
+
+45
+00:04:39,950 --> 00:04:45,230
+علينا بل أحلت لنا والحديث النبوي دل على حل الغناء
+
+46
+00:04:45,230 --> 00:04:50,870
+من المسلمين وما كانت حلالة للأمم السابقةأما النور
+
+47
+00:04:50,870 --> 00:04:56,730
+الثالث فهو عبارة عن أحكام لم يردها ذكر في كتابنا
+
+48
+00:04:56,730 --> 00:05:03,590
+ولا في سنة نبينا ﷺ وهذا لا يكون شرعًا لنا أيضًا
+
+49
+00:05:03,590 --> 00:05:10,470
+بلا خلاف ما بين العلماء أما النور الرابع وربما هو
+
+50
+00:05:10,470 --> 00:05:17,790
+موضوعهو موضوع حديثنا هي تلك الأحكام التي جاءت بها
+
+51
+00:05:17,790 --> 00:05:23,650
+نصوص الكتاب أو السنة ولم يقم دليل من سياق هذه
+
+52
+00:05:23,650 --> 00:05:29,290
+النصوص على بقاء الحكم أو عدل بقائه بالنسبة لنا مثل
+
+53
+00:05:29,290 --> 00:05:33,650
+قوله تعالى وكتبنا عليهم فيها أن النفس بالنفس
+
+54
+00:05:33,650 --> 00:05:39,010
+والعين بالعين والأنف بالأنف والأذن بالأذن والسن
+
+55
+00:05:39,010 --> 00:05:45,210
+بالسن والجروح قصاصفهذا النوع من شرع من قبلنا هو
+
+56
+00:05:45,210 --> 00:05:49,470
+الذي وفع فيه الخلاف وهو الذي اختنف الأولماء في
+
+57
+00:05:49,470 --> 00:05:57,430
+حجيتي بالنسبة إلينا الآن ننتقل إلى المحور الثالث
+
+58
+00:05:57,430 --> 00:06:04,960
+وهو حجية شرع من قبلناكان الحديث عن الأنواع أن
+
+59
+00:06:04,960 --> 00:06:11,680
+النوع الأول الذي ورد في شريعتنا في هذه الحالة
+
+60
+00:06:11,680 --> 00:06:18,280
+يعتبر حقما لنا ودليله ما جاء من نصوص القرآن
+
+61
+00:06:18,280 --> 00:06:23,220
+والصندوقوالنوى الثاني قلنا أيضًا لا يُعتبر شرعًا
+
+62
+00:06:23,220 --> 00:06:28,720
+لنا بلا خلاف لأنه خاص بالأمين السابقة والنوى
+
+63
+00:06:28,720 --> 00:06:32,860
+الثالث أيضًا لا يُعتبر شرعًا لنا الذي لم يرد لا في
+
+64
+00:06:32,860 --> 00:06:37,320
+قرآننا ولا في سنة نبينا صلى الله عليه وسلمأما
+
+65
+00:06:37,320 --> 00:06:43,040
+النوع الرابع وهو الذي ورد في القرآن أو السنة أحكام
+
+66
+00:06:43,040 --> 00:06:49,380
+من سبقنا من الأمم ولكن لم يرد دليل ببقاء الحكم أو
+
+67
+00:06:49,380 --> 00:06:54,080
+بنفسه في شريعتنا فهذا هو الذي وقع فيه الخلاف ما
+
+68
+00:06:54,080 --> 00:06:59,800
+بين العلماء في مدى حجيته على قولين القول الأول ذهب
+
+69
+00:06:59,800 --> 00:07:06,820
+بعض العلماء كالحنفية إلى حجيته وأنه يعتبركجزء من
+
+70
+00:07:06,820 --> 00:07:12,740
+شريعتنا أما القول الثاني فذهب آخرون على أنه ليس
+
+71
+00:07:12,740 --> 00:07:18,810
+بشرأن لمالابد من ملاحظة هنا أن الخلاف غير مهم
+
+72
+00:07:18,810 --> 00:07:24,750
+لماذا؟ لأنه لا يترتب عليه اختلاف في العمل فما من
+
+73
+00:07:24,750 --> 00:07:29,930
+حكم من أحكام الشراية السابقة قصده الله تعالى علينا
+
+74
+00:07:29,930 --> 00:07:35,850
+أو بينه رسولنا صلى الله عليه وسلم إلا وفي شريعته
+
+75
+00:07:35,850 --> 00:07:41,510
+ما يدل على نسخه أو بقائه في حقناسواء جاء دليل
+
+76
+00:07:41,510 --> 00:07:46,110
+الإبقائي أو النسخ في صياب النص اللذي حكى لنا حكم
+
+77
+00:07:46,110 --> 00:07:50,510
+الشراية السابقة أو جاء ذلك الدليل في مكان آخر من
+
+78
+00:07:50,510 --> 00:07:57,410
+نصوص كتابي وصنع ولابد هنا من الإشارة تأييدًا
+
+79
+00:07:57,410 --> 00:08:02,590
+لقولنا من ثبوت أحكام الآية السابقة في حقنا وكتبنا
+
+80
+00:08:02,590 --> 00:08:07,590
+عليهم فيها أن النفس بالنفس إلى آخر الآية الكريمة
+
+81
+00:08:07,590 --> 00:08:14,480
+بدلائل من شريعتناوهذا ربما يعني الصدر ذو في الحديث
+
+82
+00:08:14,480 --> 00:08:21,140
+فيه لكن دعوني هنا أتناول بعض الأدلة التي ذكرها
+
+83
+00:08:21,140 --> 00:08:28,440
+الذين قالوا بحجية شرق من قبل من هذه الأدلة قوله
+
+84
+00:08:28,440 --> 00:08:34,280
+تعالى أولئك الذين هدى الله فبهداهم اختلفطبعا
+
+85
+00:08:34,280 --> 00:08:38,700
+استدلوا من هذه الآية الكريمة على أن الله سبحانه
+
+86
+00:08:38,700 --> 00:08:43,840
+وتعالى قد أمر النبي صلى الله عليه وسلم بتباع جميع
+
+87
+00:08:43,840 --> 00:08:50,260
+الأنبياء السابقين فيكون هو متعددا بشرأ من قبله
+
+88
+00:08:50,260 --> 00:08:55,920
+فيجب ذلك في كل ما ثبت عنهم إلا ما قامت دليله على
+
+89
+00:08:55,920 --> 00:09:01,740
+أنه منسوخالدليل الثاني على أن شرع من قبلنا شرع لنا
+
+90
+00:09:01,740 --> 00:09:07,460
+قول الله تعالى إن أنزلنا تورات فيها هدى و نور يحكم
+
+91
+00:09:07,460 --> 00:09:11,500
+بيها النبيون الذين أسلموافوجه الدلالة من الآية
+
+92
+00:09:11,500 --> 00:09:17,140
+الكريمة أنه قد عبّر بلفظ يحكم بها النبيون بصيغة
+
+93
+00:09:17,140 --> 00:09:22,140
+الجمع، فيعموا جميع الأنبياء عليهم السلام، ومنهم
+
+94
+00:09:22,140 --> 00:09:27,020
+محمد صلى الله عليه وسلم، فوجب عليه الحكم بالتورا،
+
+95
+00:09:27,020 --> 00:09:32,280
+فيكونوا متعبدًا بشرع ما قبله ودليل الثالث قوله
+
+96
+00:09:32,280 --> 00:09:38,910
+تعالى شرع لكم من الدين موصّى بيه نوحويستدلوا من
+
+97
+00:09:38,910 --> 00:09:44,050
+هذه الآية على أن شرع نبينا محمد صلى الله عليه وسلم
+
+98
+00:09:44,050 --> 00:09:49,610
+مثل شرع غيره من الأنبياء كنوحن وإبراهيم وموسى
+
+99
+00:09:49,610 --> 00:09:55,470
+وعيسى ولا فرق بينهم في أخذ الأحكام من جميع الشراعي
+
+100
+00:09:55,470 --> 00:10:01,210
+السابع كذلك أيضًا قوله تعالى ومن لم يحكم بما أنظر
+
+101
+00:10:01,210 --> 00:10:07,120
+الله فأولئك هم الكافرونوالله تعالى بين أنه من لم
+
+102
+00:10:07,120 --> 00:10:12,240
+يحكم بما أنزل فقد خرج من الملة والأحكام التي عمل
+
+103
+00:10:12,240 --> 00:10:16,980
+بها النبيون السابقون هو مما أنزله الله سبحانه
+
+104
+00:10:16,980 --> 00:10:24,240
+وتعالى فيجب العملبها ودليل خالص نختم به أدلة
+
+105
+00:10:24,240 --> 00:10:29,120
+القائلين بحجية شباب قبلنا هو قوله تعالى ثم أوحينا
+
+106
+00:10:29,120 --> 00:10:35,120
+إليك أن تتبع ملة إبراهيم ووجه الدلالة أن الله
+
+107
+00:10:35,120 --> 00:10:40,620
+سبحانه وتعالى قد أمر نبينا محمد صلى الله عليه وسلم
+
+108
+00:10:40,620 --> 00:10:47,630
+باتباع ملة إبراهيم عليه السلام وهو أمر مطلعفيبطضي
+
+109
+00:10:47,630 --> 00:10:54,430
+الوجوه فيكون متعبدًا أو متعبدًا بشرع من قبل طبعًا
+
+110
+00:10:54,430 --> 00:11:01,030
+هذه الأدلة لم تسلم من الاعتراضات عليها من قبل
+
+111
+00:11:01,030 --> 00:11:06,390
+أولئك الذين قالوا بعدم حجية شرع من قبل فاعترضوا
+
+112
+00:11:06,390 --> 00:11:11,870
+على تلك الأدلة الخامسة أنها لا تصلح للاستدالة بها
+
+113
+00:11:11,870 --> 00:11:18,180
+على أن شرع من قبلنا شرع لنالماذا؟ قال لأن المراد
+
+114
+00:11:18,180 --> 00:11:23,040
+بتلك الأيات إنما هو التوحيد والأصول الكلية
+
+115
+00:11:23,040 --> 00:11:28,780
+المعلومة بأصول الدين ودلالة الأدلة على وحدانيته
+
+116
+00:11:28,780 --> 00:11:35,990
+سبحانه وتعالى وعلى صفاته وذلك، وهذه الأمورمشترقة
+
+117
+00:11:35,990 --> 00:11:41,190
+بين جميع الشرايع وأما الأحكام الفرعية فإن الشرايع
+
+118
+00:11:41,190 --> 00:11:46,590
+فيها مختلفة فلا يمكنوا اتباع الجميع خاصة أن فيها
+
+119
+00:11:46,590 --> 00:11:48,750
+الناس هو والمسلم
+
+120
+00:11:50,870 --> 00:11:57,430
+ومع ذلك فقد أجيب على هذا الاعتراف بأن ألفاظ تلك
+
+121
+00:11:57,430 --> 00:12:03,010
+الآيات التي أوردناها جاءت عامة وشاملة لأصول الدين
+
+122
+00:12:03,010 --> 00:12:09,290
+ولفروعي فيجب حملها على هذا العموم ولا يجوز تخصيص
+
+123
+00:12:09,290 --> 00:12:15,420
+لفظ إلا بدليل ولا يوجد دليلبمعنى لو أن هذه الأدلة
+
+124
+00:12:15,420 --> 00:12:21,220
+كانت خاصة بأمور الوحدانية والعقائد لجأت دليله
+
+125
+00:12:21,220 --> 00:12:26,620
+لإفادة التخصيص وإذا لم يوجد دليل فإن هذه الأيات
+
+126
+00:12:26,620 --> 00:12:31,320
+تعمل على إفادة الأمور فتشمل أصول العقائد وتشمل
+
+127
+00:12:31,320 --> 00:12:36,960
+الفروع أيضًا ونعمل بالحكم الناسح منها ونترك العمل
+
+128
+00:12:36,960 --> 00:12:41,080
+بالحكم المنسوخ كما نفعل بشريعة
+
+129
+00:12:43,250 --> 00:12:48,270
+هذا فيما يتعلق بالنسبة لأدلة القول الأول «الذين
+
+130
+00:12:48,270 --> 00:12:53,450
+قالوا بحجية شرائه من قبلنا» أما أدلة القول الثاني
+
+131
+00:12:53,450 --> 00:12:59,290
+«الذين قالوا بأن شرع من قبلنا ليس بحجة» وهو قول
+
+132
+00:12:59,290 --> 00:13:03,730
+الشرفعية وهو رواية أيضًا عن الإمام أحمد محمبل
+
+133
+00:13:03,730 --> 00:13:08,630
+فاستدلوا بادة أدلة نذكر منها أولًا قوله تعالى
+
+134
+00:13:08,630 --> 00:13:14,690
+«ولكل جعلنا منكم شريعة ومنهاجة»ومعنى الشريعة هنا
+
+135
+00:13:14,690 --> 00:13:20,550
+والمنهاج أي الشريعة والطريق الواضح وهذا يقتضي أن
+
+136
+00:13:20,550 --> 00:13:28,730
+أو أن يكون لكل نبي دائم إلى شريعته فقط لإختصاصه
+
+137
+00:13:28,730 --> 00:13:33,350
+بيه لا يشاركه في هذه الشريعة غيرهم من الأنبياء
+
+138
+00:13:33,350 --> 00:13:39,650
+فتكون كل أمة مختصة بالشريعة التي جاء بها نبيهم فقط
+
+139
+00:13:41,520 --> 00:13:46,580
+وقد أجيب على هذا الاستدلال بأن الشريعتين قد
+
+140
+00:13:46,580 --> 00:13:51,980
+تتشاركان في بعض الوجوه إلا أن هذه المشاركة لا تمنع
+
+141
+00:13:51,980 --> 00:13:57,900
+من اقتصاص كل نبي بشريعته ورسمة هذه الشريعة إلى
+
+142
+00:13:57,900 --> 00:14:02,020
+النبي المبوث بها لأن أكثر الشريعة قد أتى بها ذلك
+
+143
+00:14:02,020 --> 00:14:06,540
+النبي وقد تتطيق في بعض الأحكام الخليلة مع شريعة
+
+144
+00:14:06,540 --> 00:14:13,390
+نبي آخر فلا ينظر إلى الأقل وإنماينظروا إلى الحُب
+
+145
+00:14:13,390 --> 00:14:18,090
+الأكثر والأغلب الدليل الثاني قالوا إن النبي صلى
+
+146
+00:14:18,090 --> 00:14:25,090
+الله عليه وسلم لو كان متعبدًا بشرائه من قبله لازمه
+
+147
+00:14:25,090 --> 00:14:31,190
+البحث عنها والعمل بها ولوجب أن لا ينتظر الوحي ولا
+
+148
+00:14:31,190 --> 00:14:38,660
+يتوقف فيحقم الظهار مثلا أو اللي أنا والمواريث لأن
+
+149
+00:14:38,660 --> 00:14:44,540
+هذه الحوادث أحكامها جاءت في التوراة ظاهرة ولكنه مع
+
+150
+00:14:44,540 --> 00:14:51,040
+ذلك لم يرجع النبي ﷺ إلى التوراة أو لا غيرها ومما
+
+151
+00:14:51,040 --> 00:14:58,060
+يدل على أن شراء من قبلنا ليس بشرع لنا والجواب على
+
+152
+00:14:58,060 --> 00:15:03,810
+هذا الاستدلال أن تلك الشرائع السابقةلو كانت ثابتة
+
+153
+00:15:03,810 --> 00:15:10,470
+بطريقة يوثق به لرجع إليها أو لرجع إليها النبي ﷺ
+
+154
+00:15:10,470 --> 00:15:17,070
+ولكن الحق أن تلك الشرايه السابقة لم تصلنا بطريق
+
+155
+00:15:17,070 --> 00:15:22,310
+مثوق بل بُتلة وغُيّرة وقد أخبر الله سبحانه وتعالى
+
+156
+00:15:22,310 --> 00:15:28,280
+بذلك ويستحيل خلاف خبر الله عز و جلالدليل هو
+
+157
+00:15:28,280 --> 00:15:34,200
+الثالث، لو كان شرع من قبلنا شرع لنا دليلا من أدلك
+
+158
+00:15:34,200 --> 00:15:40,300
+الأحكام التي يجب أرجع إليها، لكان تعلمه، أي تعلم
+
+159
+00:15:40,300 --> 00:15:45,710
+شرع من قبلنا والذي طلع عليه، وهفظهونقله والعرص على
+
+160
+00:15:45,710 --> 00:15:50,430
+سنده والاهتمام به فرضًا من فرود الكفاية كغيره من
+
+161
+00:15:50,430 --> 00:15:55,190
+الأدلة الشرعية مثل القرآن والسنة وطالما أنه ليس
+
+162
+00:15:55,190 --> 00:16:01,750
+كذلك إذن لا يُعتبر شرعًا لنا والجواب عليه هو أن
+
+163
+00:16:01,750 --> 00:16:11,520
+هذه الأحكام التي نقلتلم تلت إلينا بطريق موثوق بدون
+
+164
+00:16:11,520 --> 00:16:17,280
+أي تغيير ولا تبديل إذ لو جاءت بطريق موثوق لجزة أن
+
+165
+00:16:17,280 --> 00:16:23,500
+نتعلمها و نهتم بها كما نهتم بأي دليل آخر هذه ربما
+
+166
+00:16:23,500 --> 00:16:29,800
+هي أهم الأدلة التي أوردها القائلون بعدم حجية
+
+167
+00:16:29,800 --> 00:16:36,650
+Sherman قبلهاونحن لو نظرنا إلى الخلاف القائم بين
+
+168
+00:16:36,650 --> 00:16:42,130
+البرقين فلو قلنا إن هذا الخلاف خلاف لفظي فلا ثمرة
+
+169
+00:16:42,130 --> 00:16:47,310
+تترتب على هذا الخلاف وإما إذا قلنا إن هذا الخلاف
+
+170
+00:16:47,310 --> 00:16:52,490
+خلاف معنوي معناه ذلك أنه له ثمرة حيث أن أصحاب
+
+171
+00:16:52,490 --> 00:16:57,870
+القول الأول يضيفون إلى الأدلة المتبعة دليلا آخر
+
+172
+00:16:57,870 --> 00:17:02,620
+وهو شرق من قبلنابينما أصحاب القول الثاني لا
+
+173
+00:17:02,620 --> 00:17:11,330
+يعتبرون شرع من قبلنا شرعًا لأونحن لأن أؤكد ما سبق
+
+174
+00:17:11,330 --> 00:17:17,910
+من قول في ثبوت أحكام قوله تعالى وكتبنا عليهم بيها
+
+175
+00:17:17,910 --> 00:17:22,430
+أن النفس بالنفس إلى آخر الآية الكريمة بدلائل من
+
+176
+00:17:22,430 --> 00:17:28,090
+شريعتنا لأن بعض الناس قد يدعي بأن القصاصة الجروحي
+
+177
+00:17:28,090 --> 00:17:34,530
+والأعضاء ليس شرعا لنا وإنما هو شرعهم قبلنا فلا
+
+178
+00:17:34,530 --> 00:17:41,570
+يلزمناوهذا وهم محظوظ لا يقوموا على حجة ولا برهان
+
+179
+00:17:41,570 --> 00:17:47,030
+إذ لا خلاف بين الولداء في أن أحكام هذه الآية ثابتة
+
+180
+00:17:47,030 --> 00:17:53,470
+في حقنا وأنها جزء من شريعتنا ومن يطلعوا على كتب
+
+181
+00:17:53,470 --> 00:17:59,030
+الفقهاء من مختلف المدارس التقهية يجدوا بابا خاص
+
+182
+00:17:59,030 --> 00:18:02,550
+للتصاصي في النفس وفي ما دون النفس
+
+183
+00:18:05,630 --> 00:18:11,790
+ثابت في حقنا بلا خلاف يقول الشافعي في صرد هذه
+
+184
+00:18:11,790 --> 00:18:16,630
+الآية ذكر الله سبحانه وتعالى ما فرض على أهل
+
+185
+00:18:16,630 --> 00:18:21,610
+التوراة فقال وكتبنا عليهم فيها أن النفس بالنفس
+
+186
+00:18:21,610 --> 00:18:26,610
+والعين بالعين إلى آخر الآية الكريمةولم أعلن خلافا
+
+187
+00:18:26,610 --> 00:18:31,550
+قول الشافعي ولم أعلن خلافا في أن القصاص في هذه
+
+188
+00:18:31,550 --> 00:18:36,790
+الأمة كما حكى الله عز وجل أنه حكم بين أهل التوراة
+
+189
+00:18:36,790 --> 00:18:43,130
+ولم أعلن خلافا في أن القصاص بين الحرين المسلمين في
+
+190
+00:18:43,130 --> 00:18:48,810
+النفس وما دونها من الجراح التي يستطيع فيها القصاص
+
+191
+00:18:48,810 --> 00:18:55,350
+بلا تلت يخاف على المستقال منه من موضع القوةوجاء
+
+192
+00:18:55,350 --> 00:19:00,450
+فيه المغني لبن قدامى وأجمع المسلمون على جريان
+
+193
+00:19:00,450 --> 00:19:06,430
+القصاص فيما دون النفس إذا أمكن وحكى ابن كثير في
+
+194
+00:19:06,430 --> 00:19:12,510
+تفسيره الإجماع أيضًا على العمل بموجبه الآيةإذن
+
+195
+00:19:12,510 --> 00:19:18,410
+أحتعموا هذه الآية معمولة بها في حقنا على رأي كلا
+
+196
+00:19:18,410 --> 00:19:23,630
+الفريقين القائلين بشرع من قبلنا والمخالفين لهم في
+
+197
+00:19:23,630 --> 00:19:29,050
+ذلك فالأولون يحتجون بها وفقًا لمذهبهم والآخرون
+
+198
+00:19:29,050 --> 00:19:34,510
+يحتجون بها لأن الدلائل من شريعتنا قامت على شريعتها
+
+199
+00:19:34,510 --> 00:19:41,440
+بالنسبة إليناالدلائل على شرعية القصاص الوارد في
+
+200
+00:19:41,440 --> 00:19:47,790
+شرع من قبلنا من شريعتناأولًا قوله تعالى كُتب عليكم
+
+201
+00:19:47,790 --> 00:19:53,950
+القصاص في القتلة ثانيًا قوله تعالى فمن اعتدى عليكم
+
+202
+00:19:53,950 --> 00:19:58,630
+فاعتدوا عليه بمثل ما اعتدى عليكم وقد قال العلماء
+
+203
+00:19:58,630 --> 00:20:04,310
+إن هذه الآية يندرج فيها القصاص في النفس وفي ما دون
+
+204
+00:20:04,310 --> 00:20:08,430
+النفس الواردة في الآية قوله تعالى واكتبنا عليهم
+
+205
+00:20:08,430 --> 00:20:14,400
+فيها أن النفس بالنفسثالثًا قوله صلى الله عليه وسلم
+
+206
+00:20:14,400 --> 00:20:22,880
+«والعمد قود إلا أن يعفو وليه القتل»رابعًا قوله صلى
+
+207
+00:20:22,880 --> 00:20:28,220
+الله عليه وسلم «من قُتل له قتيل، فهو بخير النظرين،
+
+208
+00:20:28,220 --> 00:20:34,400
+فهو بخير النظرين، إما أن يفتدي، وإما أن يقتل» فهذه
+
+209
+00:20:34,400 --> 00:20:39,760
+النصوص تدلوا بصراحة على وجوب الخصاص في القتل
+
+210
+00:20:39,760 --> 00:20:45,220
+العمدي والخصاص بالقتل بعد ما جاءت بيه الآية التي
+
+211
+00:20:45,220 --> 00:20:53,540
+نحن بصدد الكلام عنهاخامسًا قضى النبي ﷺ بالقصاص وفي
+
+212
+00:20:53,540 --> 00:20:59,560
+الجروح وفي السن ولكن المجني عليه عفى عن القصاص
+
+213
+00:20:59,560 --> 00:21:07,160
+سادسًا ورد أن النبي ﷺ أنه قال من أصيب بدمن أو خبل
+
+214
+00:21:07,160 --> 00:21:12,140
+أي جراح فهو بالخيار بين إحدى ثلاث إما أن يقتصى أو
+
+215
+00:21:12,140 --> 00:21:18,680
+يأخذ العقل أيديهأو أن يعفو ومما سبق يتبين أن أحكام
+
+216
+00:21:18,680 --> 00:21:25,720
+آية القصاص التي شرعت لمن قبلنا ثابتة في حقنا أيضًا
+
+217
+00:21:25,720 --> 00:21:30,980
+بالدلائل التي جاءت في شريعتنا هكذا نكون قد وصلنا
+
+218
+00:21:30,980 --> 00:21:35,840
+إلى نهاية العديد عن هذا الدليل السادس وهو شراء من
+
+219
+00:21:35,840 --> 00:21:42,730
+قبلناوإلى أن نلتقي مع دليل آخر فإلى ذلك أخين لكم
+
+220
+00:21:42,730 --> 00:21:46,470
+مني أصدقاء الدعوات وأطيب الأمنيات والسلام عليكم
+
+221
+00:21:46,470 --> 00:21:47,950
+ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/LRSOKjHBokA_raw.json b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/LRSOKjHBokA_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..d54633dec2b17bd280ad471b39db545e5b2cb452
--- /dev/null
+++ b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/LRSOKjHBokA_raw.json
@@ -0,0 +1 @@
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\ No newline at end of file
diff --git a/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/LRSOKjHBokA_raw.srt b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/LRSOKjHBokA_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..232e9358f685bd36afa32b170a7cb7d49eef21e8
--- /dev/null
+++ b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/LRSOKjHBokA_raw.srt
@@ -0,0 +1,884 @@
+1
+00:00:00,000 --> 00:00:09,140
+اليوم أكملت لكم دينكم وأتممت عليكم نعمتي ورضيت لكم
+
+2
+00:00:09,140 --> 00:00:11,880
+الإسلام دينا
+
+3
+00:00:21,310 --> 00:00:25,570
+بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام
+
+4
+00:00:25,570 --> 00:00:30,170
+على رسول الله السلام عليكم ورحمة الله وبركاته
+
+5
+00:00:30,170 --> 00:00:36,250
+حديثنا اليوم ان شاء الله وتعالى متناول فيه الدليل
+
+6
+00:00:36,250 --> 00:00:40,570
+السادس والمصدر السادس من المصادر التبعية المختلفة
+
+7
+00:00:40,570 --> 00:00:48,780
+فيها وهو شرعه من قبلناوفي هذا الموضوع سنتناول
+
+8
+00:00:48,780 --> 00:00:53,760
+المحاول التالية أولا ما المقصود بشرع إيمان قبلنا
+
+9
+00:00:53,760 --> 00:00:59,440
+ثانيا أنواع شرع إيمان قبلنا تالسا حجيا شرع من
+
+10
+00:00:59,440 --> 00:01:06,380
+قبلنا فنبدأ أولا ببيان المقصود بشرع إيمان قبلنا
+
+11
+00:01:06,380 --> 00:01:12,600
+المقصود بشرع إيمان قبلناهي تلك الأحكام التي شرعها
+
+12
+00:01:12,600 --> 00:01:17,420
+الله سبحانه وتعالى لمن سبقنا من الأمم وأنزلها على
+
+13
+00:01:17,420 --> 00:01:24,660
+أنبيائه ورسوله لتبديئها لتلك الأمم أو بتعريف آخر
+
+14
+00:01:24,660 --> 00:01:30,700
+ممكن أن نقول هي ما نقل إلينا من أحكام تلك الشرائع
+
+15
+00:01:30,700 --> 00:01:36,440
+التي كانوا مكلفين بها على أنها شرء لله سبحانه
+
+16
+00:01:36,440 --> 00:01:44,320
+وتعالىوبالنسبة لأنواع شرائم قبلنا هناك أدت أنواع
+
+17
+00:01:44,320 --> 00:01:50,340
+النوة الأول منها أحكام جاءت في القرآن الكريم وفي
+
+18
+00:01:50,340 --> 00:01:55,800
+سنة النبي صلى الله عليه وسلم وقامت دليل في شريعتنا
+
+19
+00:01:55,800 --> 00:02:02,580
+على أنها مفروضة علينا كما كانت مفروضة على من سبقنا
+
+20
+00:02:02,580 --> 00:02:10,280
+من الأمم والأقوام وبالنسبة لحكم هذا النوةفلا خلافة
+
+21
+00:02:10,280 --> 00:02:17,220
+في أنه يُعتبر شرعًا لنا ومصدر شرعيته وحجيته
+
+22
+00:02:17,220 --> 00:02:24,780
+بالنسبة إلينا هو نفس نصوص شريعتنا ومن أنثلة ذلك
+
+23
+00:02:24,780 --> 00:02:29,740
+فريضة الصيام فقد قال الله تعالى يا أيها الذين
+
+24
+00:02:29,740 --> 00:02:34,920
+آمنوا كُتب عليكم الصيام كما كُتب على الذين انقبلكم
+
+25
+00:02:34,920 --> 00:02:42,050
+لعلكم تبتقوافالصيام كما أن الله تعالى قد فرضه على
+
+26
+00:02:42,050 --> 00:02:46,610
+غيرنا من الأمم ومن سبقنا من الأمم أيضًا فرضاه الله
+
+27
+00:02:46,610 --> 00:02:52,030
+سبحانه وتعالى فجاءت أحكام القرآن الكريم لتدلل على
+
+28
+00:02:52,030 --> 00:02:56,490
+أن الصيام كما شرعاه الله تعالى في الأمم السابقة
+
+29
+00:02:56,490 --> 00:03:02,990
+شرعاه في حقنا أيضًا أما النوع الثاني من أنواع شرع
+
+30
+00:03:02,990 --> 00:03:09,140
+من قبلنافهي تلك الأحكام التي قصها الله سبحانه
+
+31
+00:03:09,140 --> 00:03:16,240
+وتعالى علينا في قرآنه أو بيّنها نبينا محمد ﷺ في
+
+32
+00:03:16,240 --> 00:03:22,820
+سنته وقد قام الدليل من شريعتنا على نسخها في حقنا
+
+33
+00:03:22,820 --> 00:03:30,460
+أي أنها خاصة بالأمم السابقة وهذا النوع لا خلافة في
+
+34
+00:03:30,460 --> 00:03:36,790
+أنه غير مشروع في حقنامن ذلك ما جاء في قوله تعالى
+
+35
+00:03:36,790 --> 00:03:44,350
+قُل أجد فيما أوحي إليّ محرمًا على طعم يطعمه إلا أن
+
+36
+00:03:44,350 --> 00:03:49,410
+يكون ميتة أو دمًا مسوحًا أو لحم خنزير فإنه رس أو
+
+37
+00:03:49,410 --> 00:03:54,910
+فسق وهل لذير الله به فما نضطر غير باغ ولا عاد فإن
+
+38
+00:03:54,910 --> 00:04:00,750
+ربك غفور ورحيموعلى الذين هادوا هذا هو الشهد وعلى
+
+39
+00:04:00,750 --> 00:04:06,850
+الذين هادوا حرمنا كل ذي ذفر ومن البقر والغنم حرمنا
+
+40
+00:04:06,850 --> 00:04:11,890
+عليهم شؤومهما إلا ما حملت فغورهما أو الحوايا أو ما
+
+41
+00:04:11,890 --> 00:04:18,240
+اختلط بأغم ذلك جزيناهم ببغيهم وإننا لصادقونوقوله
+
+42
+00:04:18,240 --> 00:04:24,800
+صلى الله عليه وسلم وأحلت لي الغنائم ولم تحل لأحد
+
+43
+00:04:24,800 --> 00:04:33,830
+قبلي فالآية الكريمة دلت على أن تحريم أشياء لمتحرم
+
+44
+00:04:33,830 --> 00:04:39,950
+علينا فالآية الكريمة دلت على تحريم أشياء لم تحرم
+
+45
+00:04:39,950 --> 00:04:45,230
+علينا بل أحلت لنا والحديث النبوي دل على حل الغناء
+
+46
+00:04:45,230 --> 00:04:50,870
+من المسلمين وما كانت حلالة للأمم السابقةأما النور
+
+47
+00:04:50,870 --> 00:04:56,730
+الثالث فهو عبارة عن أحكام لم يردها ذكر في كتابنا
+
+48
+00:04:56,730 --> 00:05:03,590
+ولا في سنة نبينا ﷺ وهذا لا يكون شرعًا لنا أيضًا
+
+49
+00:05:03,590 --> 00:05:10,470
+بلا خلاف ما بين العلماء أما النور الرابع وربما هو
+
+50
+00:05:10,470 --> 00:05:17,790
+موضوعهو موضوع حديثنا هي تلك الأحكام التي جاءت بها
+
+51
+00:05:17,790 --> 00:05:23,650
+نصوص الكتاب أو السنة ولم يقم دليل من سياق هذه
+
+52
+00:05:23,650 --> 00:05:29,290
+النصوص على بقاء الحكم أو عدل بقائه بالنسبة لنا مثل
+
+53
+00:05:29,290 --> 00:05:33,650
+قوله تعالى وكتبنا عليهم فيها أن النفس بالنفس
+
+54
+00:05:33,650 --> 00:05:39,010
+والعين بالعين والأنف بالأنف والأذن بالأذن والسن
+
+55
+00:05:39,010 --> 00:05:45,210
+بالسن والجروح قصاصفهذا النوع من شرع من قبلنا هو
+
+56
+00:05:45,210 --> 00:05:49,470
+الذي وفع فيه الخلاف وهو الذي اختنف الأولماء في
+
+57
+00:05:49,470 --> 00:05:57,430
+حجيتي بالنسبة إلينا الآن ننتقل إلى المحور الثالث
+
+58
+00:05:57,430 --> 00:06:04,960
+وهو حجية شرع من قبلناكان الحديث عن الأنواع أن
+
+59
+00:06:04,960 --> 00:06:11,680
+النوع الأول الذي ورد في شريعتنا في هذه الحالة
+
+60
+00:06:11,680 --> 00:06:18,280
+يعتبر حقما لنا ودليله ما جاء من نصوص القرآن
+
+61
+00:06:18,280 --> 00:06:23,220
+والصندوقوالنوى الثاني قلنا أيضًا لا يُعتبر شرعًا
+
+62
+00:06:23,220 --> 00:06:28,720
+لنا بلا خلاف لأنه خاص بالأمين السابقة والنوى
+
+63
+00:06:28,720 --> 00:06:32,860
+الثالث أيضًا لا يُعتبر شرعًا لنا الذي لم يرد لا في
+
+64
+00:06:32,860 --> 00:06:37,320
+قرآننا ولا في سنة نبينا صلى الله عليه وسلمأما
+
+65
+00:06:37,320 --> 00:06:43,040
+النوع الرابع وهو الذي ورد في القرآن أو السنة أحكام
+
+66
+00:06:43,040 --> 00:06:49,380
+من سبقنا من الأمم ولكن لم يرد دليل ببقاء الحكم أو
+
+67
+00:06:49,380 --> 00:06:54,080
+بنفسه في شريعتنا فهذا هو الذي وقع فيه الخلاف ما
+
+68
+00:06:54,080 --> 00:06:59,800
+بين العلماء في مدى حجيته على قولين القول الأول ذهب
+
+69
+00:06:59,800 --> 00:07:06,820
+بعض العلماء كالحنفية إلى حجيته وأنه يعتبركجزء من
+
+70
+00:07:06,820 --> 00:07:12,740
+شريعتنا أما القول الثاني فذهب آخرون على أنه ليس
+
+71
+00:07:12,740 --> 00:07:18,810
+بشرأن لمالابد من ملاحظة هنا أن الخلاف غير مهم
+
+72
+00:07:18,810 --> 00:07:24,750
+لماذا؟ لأنه لا يترتب عليه اختلاف في العمل فما من
+
+73
+00:07:24,750 --> 00:07:29,930
+حكم من أحكام الشراية السابقة قصده الله تعالى علينا
+
+74
+00:07:29,930 --> 00:07:35,850
+أو بينه رسولنا صلى الله عليه وسلم إلا وفي شريعته
+
+75
+00:07:35,850 --> 00:07:41,510
+ما يدل على نسخه أو بقائه في حقناسواء جاء دليل
+
+76
+00:07:41,510 --> 00:07:46,110
+الإبقائي أو النسخ في صياب النص اللذي حكى لنا حكم
+
+77
+00:07:46,110 --> 00:07:50,510
+الشراية السابقة أو جاء ذلك الدليل في مكان آخر من
+
+78
+00:07:50,510 --> 00:07:57,410
+نصوص كتابي وصنع ولابد هنا من الإشارة تأييدًا
+
+79
+00:07:57,410 --> 00:08:02,590
+لقولنا من ثبوت أحكام الآية السابقة في حقنا وكتبنا
+
+80
+00:08:02,590 --> 00:08:07,590
+عليهم فيها أن النفس بالنفس إلى آخر الآية الكريمة
+
+81
+00:08:07,590 --> 00:08:14,480
+بدلائل من شريعتناوهذا ربما يعني الصدر ذو في الحديث
+
+82
+00:08:14,480 --> 00:08:21,140
+فيه لكن دعوني هنا أتناول بعض الأدلة التي ذكرها
+
+83
+00:08:21,140 --> 00:08:28,440
+الذين قالوا بحجية شرق من قبل من هذه الأدلة قوله
+
+84
+00:08:28,440 --> 00:08:34,280
+تعالى أولئك الذين هدى الله فبهداهم اختلفطبعا
+
+85
+00:08:34,280 --> 00:08:38,700
+استدلوا من هذه الآية الكريمة على أن الله سبحانه
+
+86
+00:08:38,700 --> 00:08:43,840
+وتعالى قد أمر النبي صلى الله عليه وسلم بتباع جميع
+
+87
+00:08:43,840 --> 00:08:50,260
+الأنبياء السابقين فيكون هو متعددا بشرأ من قبله
+
+88
+00:08:50,260 --> 00:08:55,920
+فيجب ذلك في كل ما ثبت عنهم إلا ما قامت دليله على
+
+89
+00:08:55,920 --> 00:09:01,740
+أنه منسوخالدليل الثاني على أن شرع من قبلنا شرع لنا
+
+90
+00:09:01,740 --> 00:09:07,460
+قول الله تعالى إن أنزلنا تورات فيها هدى و نور يحكم
+
+91
+00:09:07,460 --> 00:09:11,500
+بيها النبيون الذين أسلموافوجه الدلالة من الآية
+
+92
+00:09:11,500 --> 00:09:17,140
+الكريمة أنه قد عبّر بلفظ يحكم بها النبيون بصيغة
+
+93
+00:09:17,140 --> 00:09:22,140
+الجمع، فيعموا جميع الأنبياء عليهم السلام، ومنهم
+
+94
+00:09:22,140 --> 00:09:27,020
+محمد صلى الله عليه وسلم، فوجب عليه الحكم بالتورا،
+
+95
+00:09:27,020 --> 00:09:32,280
+فيكونوا متعبدًا بشرع ما قبله ودليل الثالث قوله
+
+96
+00:09:32,280 --> 00:09:38,910
+تعالى شرع لكم من الدين موصّى بيه نوحويستدلوا من
+
+97
+00:09:38,910 --> 00:09:44,050
+هذه الآية على أن شرع نبينا محمد صلى الله عليه وسلم
+
+98
+00:09:44,050 --> 00:09:49,610
+مثل شرع غيره من الأنبياء كنوحن وإبراهيم وموسى
+
+99
+00:09:49,610 --> 00:09:55,470
+وعيسى ولا فرق بينهم في أخذ الأحكام من جميع الشراعي
+
+100
+00:09:55,470 --> 00:10:01,210
+السابع كذلك أيضًا قوله تعالى ومن لم يحكم بما أنظر
+
+101
+00:10:01,210 --> 00:10:07,120
+الله فأولئك هم الكافرونوالله تعالى بين أنه من لم
+
+102
+00:10:07,120 --> 00:10:12,240
+يحكم بما أنزل فقد خرج من الملة والأحكام التي عمل
+
+103
+00:10:12,240 --> 00:10:16,980
+بها النبيون السابقون هو مما أنزله الله سبحانه
+
+104
+00:10:16,980 --> 00:10:24,240
+وتعالى فيجب العملبها ودليل خالص نختم به أدلة
+
+105
+00:10:24,240 --> 00:10:29,120
+القائلين بحجية شباب قبلنا هو قوله تعالى ثم أوحينا
+
+106
+00:10:29,120 --> 00:10:35,120
+إليك أن تتبع ملة إبراهيم ووجه الدلالة أن الله
+
+107
+00:10:35,120 --> 00:10:40,620
+سبحانه وتعالى قد أمر نبينا محمد صلى الله عليه وسلم
+
+108
+00:10:40,620 --> 00:10:47,630
+باتباع ملة إبراهيم عليه السلام وهو أمر مطلعفيبطضي
+
+109
+00:10:47,630 --> 00:10:54,430
+الوجوه فيكون متعبدًا أو متعبدًا بشرع من قبل طبعًا
+
+110
+00:10:54,430 --> 00:11:01,030
+هذه الأدلة لم تسلم من الاعتراضات عليها من قبل
+
+111
+00:11:01,030 --> 00:11:06,390
+أولئك الذين قالوا بعدم حجية شرع من قبل فاعترضوا
+
+112
+00:11:06,390 --> 00:11:11,870
+على تلك الأدلة الخامسة أنها لا تصلح للاستدالة بها
+
+113
+00:11:11,870 --> 00:11:18,180
+على أن شرع من قبلنا شرع لنالماذا؟ قال لأن المراد
+
+114
+00:11:18,180 --> 00:11:23,040
+بتلك الأيات إنما هو التوحيد والأصول الكلية
+
+115
+00:11:23,040 --> 00:11:28,780
+المعلومة بأصول الدين ودلالة الأدلة على وحدانيته
+
+116
+00:11:28,780 --> 00:11:35,990
+سبحانه وتعالى وعلى صفاته وذلك، وهذه الأمورمشترقة
+
+117
+00:11:35,990 --> 00:11:41,190
+بين جميع الشرايع وأما الأحكام الفرعية فإن الشرايع
+
+118
+00:11:41,190 --> 00:11:46,590
+فيها مختلفة فلا يمكنوا اتباع الجميع خاصة أن فيها
+
+119
+00:11:46,590 --> 00:11:48,750
+الناس هو والمسلم
+
+120
+00:11:50,870 --> 00:11:57,430
+ومع ذلك فقد أجيب على هذا الاعتراف بأن ألفاظ تلك
+
+121
+00:11:57,430 --> 00:12:03,010
+الآيات التي أوردناها جاءت عامة وشاملة لأصول الدين
+
+122
+00:12:03,010 --> 00:12:09,290
+ولفروعي فيجب حملها على هذا العموم ولا يجوز تخصيص
+
+123
+00:12:09,290 --> 00:12:15,420
+لفظ إلا بدليل ولا يوجد دليلبمعنى لو أن هذه الأدلة
+
+124
+00:12:15,420 --> 00:12:21,220
+كانت خاصة بأمور الوحدانية والعقائد لجأت دليله
+
+125
+00:12:21,220 --> 00:12:26,620
+لإفادة التخصيص وإذا لم يوجد دليل فإن هذه الأيات
+
+126
+00:12:26,620 --> 00:12:31,320
+تعمل على إفادة الأمور فتشمل أصول العقائد وتشمل
+
+127
+00:12:31,320 --> 00:12:36,960
+الفروع أيضًا ونعمل بالحكم الناسح منها ونترك العمل
+
+128
+00:12:36,960 --> 00:12:41,080
+بالحكم المنسوخ كما نفعل بشريعة
+
+129
+00:12:43,250 --> 00:12:48,270
+هذا فيما يتعلق بالنسبة لأدلة القول الأول «الذين
+
+130
+00:12:48,270 --> 00:12:53,450
+قالوا بحجية شرائه من قبلنا» أما أدلة القول الثاني
+
+131
+00:12:53,450 --> 00:12:59,290
+«الذين قالوا بأن شرع من قبلنا ليس بحجة» وهو قول
+
+132
+00:12:59,290 --> 00:13:03,730
+الشرفعية وهو رواية أيضًا عن الإمام أحمد محمبل
+
+133
+00:13:03,730 --> 00:13:08,630
+فاستدلوا بادة أدلة نذكر منها أولًا قوله تعالى
+
+134
+00:13:08,630 --> 00:13:14,690
+«ولكل جعلنا منكم شريعة ومنهاجة»ومعنى الشريعة هنا
+
+135
+00:13:14,690 --> 00:13:20,550
+والمنهاج أي الشريعة والطريق الواضح وهذا يقتضي أن
+
+136
+00:13:20,550 --> 00:13:28,730
+أو أن يكون لكل نبي دائم إلى شريعته فقط لإختصاصه
+
+137
+00:13:28,730 --> 00:13:33,350
+بيه لا يشاركه في هذه الشريعة غيرهم من الأنبياء
+
+138
+00:13:33,350 --> 00:13:39,650
+فتكون كل أمة مختصة بالشريعة التي جاء بها نبيهم فقط
+
+139
+00:13:41,520 --> 00:13:46,580
+وقد أجيب على هذا الاستدلال بأن الشريعتين قد
+
+140
+00:13:46,580 --> 00:13:51,980
+تتشاركان في بعض الوجوه إلا أن هذه المشاركة لا تمنع
+
+141
+00:13:51,980 --> 00:13:57,900
+من اقتصاص كل نبي بشريعته ورسمة هذه الشريعة إلى
+
+142
+00:13:57,900 --> 00:14:02,020
+النبي المبوث بها لأن أكثر الشريعة قد أتى بها ذلك
+
+143
+00:14:02,020 --> 00:14:06,540
+النبي وقد تتطيق في بعض الأحكام الخليلة مع شريعة
+
+144
+00:14:06,540 --> 00:14:13,390
+نبي آخر فلا ينظر إلى الأقل وإنماينظروا إلى الحُب
+
+145
+00:14:13,390 --> 00:14:18,090
+الأكثر والأغلب الدليل الثاني قالوا إن النبي صلى
+
+146
+00:14:18,090 --> 00:14:25,090
+الله عليه وسلم لو كان متعبدًا بشرائه من قبله لازمه
+
+147
+00:14:25,090 --> 00:14:31,190
+البحث عنها والعمل بها ولوجب أن لا ينتظر الوحي ولا
+
+148
+00:14:31,190 --> 00:14:38,660
+يتوقف فيحقم الظهار مثلا أو اللي أنا والمواريث لأن
+
+149
+00:14:38,660 --> 00:14:44,540
+هذه الحوادث أحكامها جاءت في التوراة ظاهرة ولكنه مع
+
+150
+00:14:44,540 --> 00:14:51,040
+ذلك لم يرجع النبي ﷺ إلى التوراة أو لا غيرها ومما
+
+151
+00:14:51,040 --> 00:14:58,060
+يدل على أن شراء من قبلنا ليس بشرع لنا والجواب على
+
+152
+00:14:58,060 --> 00:15:03,810
+هذا الاستدلال أن تلك الشرائع السابقةلو كانت ثابتة
+
+153
+00:15:03,810 --> 00:15:10,470
+بطريقة يوثق به لرجع إليها أو لرجع إليها النبي ﷺ
+
+154
+00:15:10,470 --> 00:15:17,070
+ولكن الحق أن تلك الشرايه السابقة لم تصلنا بطريق
+
+155
+00:15:17,070 --> 00:15:22,310
+مثوق بل بُتلة وغُيّرة وقد أخبر الله سبحانه وتعالى
+
+156
+00:15:22,310 --> 00:15:28,280
+بذلك ويستحيل خلاف خبر الله عز و جلالدليل هو
+
+157
+00:15:28,280 --> 00:15:34,200
+الثالث، لو كان شرع من قبلنا شرع لنا دليلا من أدلك
+
+158
+00:15:34,200 --> 00:15:40,300
+الأحكام التي يجب أرجع إليها، لكان تعلمه، أي تعلم
+
+159
+00:15:40,300 --> 00:15:45,710
+شرع من قبلنا والذي طلع عليه، وهفظهونقله والعرص على
+
+160
+00:15:45,710 --> 00:15:50,430
+سنده والاهتمام به فرضًا من فرود الكفاية كغيره من
+
+161
+00:15:50,430 --> 00:15:55,190
+الأدلة الشرعية مثل القرآن والسنة وطالما أنه ليس
+
+162
+00:15:55,190 --> 00:16:01,750
+كذلك إذن لا يُعتبر شرعًا لنا والجواب عليه هو أن
+
+163
+00:16:01,750 --> 00:16:11,520
+هذه الأحكام التي نقلتلم تلت إلينا بطريق موثوق بدون
+
+164
+00:16:11,520 --> 00:16:17,280
+أي تغيير ولا تبديل إذ لو جاءت بطريق موثوق لجزة أن
+
+165
+00:16:17,280 --> 00:16:23,500
+نتعلمها و نهتم بها كما نهتم بأي دليل آخر هذه ربما
+
+166
+00:16:23,500 --> 00:16:29,800
+هي أهم الأدلة التي أوردها القائلون بعدم حجية
+
+167
+00:16:29,800 --> 00:16:36,650
+Sherman قبلهاونحن لو نظرنا إلى الخلاف القائم بين
+
+168
+00:16:36,650 --> 00:16:42,130
+البرقين فلو قلنا إن هذا الخلاف خلاف لفظي فلا ثمرة
+
+169
+00:16:42,130 --> 00:16:47,310
+تترتب على هذا الخلاف وإما إذا قلنا إن هذا الخلاف
+
+170
+00:16:47,310 --> 00:16:52,490
+خلاف معنوي معناه ذلك أنه له ثمرة حيث أن أصحاب
+
+171
+00:16:52,490 --> 00:16:57,870
+القول الأول يضيفون إلى الأدلة المتبعة دليلا آخر
+
+172
+00:16:57,870 --> 00:17:02,620
+وهو شرق من قبلنابينما أصحاب القول الثاني لا
+
+173
+00:17:02,620 --> 00:17:11,330
+يعتبرون شرع من قبلنا شرعًا لأونحن لأن أؤكد ما سبق
+
+174
+00:17:11,330 --> 00:17:17,910
+من قول في ثبوت أحكام قوله تعالى وكتبنا عليهم بيها
+
+175
+00:17:17,910 --> 00:17:22,430
+أن النفس بالنفس إلى آخر الآية الكريمة بدلائل من
+
+176
+00:17:22,430 --> 00:17:28,090
+شريعتنا لأن بعض الناس قد يدعي بأن القصاصة الجروحي
+
+177
+00:17:28,090 --> 00:17:34,530
+والأعضاء ليس شرعا لنا وإنما هو شرعهم قبلنا فلا
+
+178
+00:17:34,530 --> 00:17:41,570
+يلزمناوهذا وهم محظوظ لا يقوموا على حجة ولا برهان
+
+179
+00:17:41,570 --> 00:17:47,030
+إذ لا خلاف بين الولداء في أن أحكام هذه الآية ثابتة
+
+180
+00:17:47,030 --> 00:17:53,470
+في حقنا وأنها جزء من شريعتنا ومن يطلعوا على كتب
+
+181
+00:17:53,470 --> 00:17:59,030
+الفقهاء من مختلف المدارس التقهية يجدوا بابا خاص
+
+182
+00:17:59,030 --> 00:18:02,550
+للتصاصي في النفس وفي ما دون النفس
+
+183
+00:18:05,630 --> 00:18:11,790
+ثابت في حقنا بلا خلاف يقول الشافعي في صرد هذه
+
+184
+00:18:11,790 --> 00:18:16,630
+الآية ذكر الله سبحانه وتعالى ما فرض على أهل
+
+185
+00:18:16,630 --> 00:18:21,610
+التوراة فقال وكتبنا عليهم فيها أن النفس بالنفس
+
+186
+00:18:21,610 --> 00:18:26,610
+والعين بالعين إلى آخر الآية الكريمةولم أعلن خلافا
+
+187
+00:18:26,610 --> 00:18:31,550
+قول الشافعي ولم أعلن خلافا في أن القصاص في هذه
+
+188
+00:18:31,550 --> 00:18:36,790
+الأمة كما حكى الله عز وجل أنه حكم بين أهل التوراة
+
+189
+00:18:36,790 --> 00:18:43,130
+ولم أعلن خلافا في أن القصاص بين الحرين المسلمين في
+
+190
+00:18:43,130 --> 00:18:48,810
+النفس وما دونها من الجراح التي يستطيع فيها القصاص
+
+191
+00:18:48,810 --> 00:18:55,350
+بلا تلت يخاف على المستقال منه من موضع القوةوجاء
+
+192
+00:18:55,350 --> 00:19:00,450
+فيه المغني لبن قدامى وأجمع المسلمون على جريان
+
+193
+00:19:00,450 --> 00:19:06,430
+القصاص فيما دون النفس إذا أمكن وحكى ابن كثير في
+
+194
+00:19:06,430 --> 00:19:12,510
+تفسيره الإجماع أيضًا على العمل بموجبه الآيةإذن
+
+195
+00:19:12,510 --> 00:19:18,410
+أحتعموا هذه الآية معمولة بها في حقنا على رأي كلا
+
+196
+00:19:18,410 --> 00:19:23,630
+الفريقين القائلين بشرع من قبلنا والمخالفين لهم في
+
+197
+00:19:23,630 --> 00:19:29,050
+ذلك فالأولون يحتجون بها وفقًا لمذهبهم والآخرون
+
+198
+00:19:29,050 --> 00:19:34,510
+يحتجون بها لأن الدلائل من شريعتنا قامت على شريعتها
+
+199
+00:19:34,510 --> 00:19:41,440
+بالنسبة إليناالدلائل على شرعية القصاص الوارد في
+
+200
+00:19:41,440 --> 00:19:47,790
+شرع من قبلنا من شريعتناأولًا قوله تعالى كُتب عليكم
+
+201
+00:19:47,790 --> 00:19:53,950
+القصاص في القتلة ثانيًا قوله تعالى فمن اعتدى عليكم
+
+202
+00:19:53,950 --> 00:19:58,630
+فاعتدوا عليه بمثل ما اعتدى عليكم وقد قال العلماء
+
+203
+00:19:58,630 --> 00:20:04,310
+إن هذه الآية يندرج فيها القصاص في النفس وفي ما دون
+
+204
+00:20:04,310 --> 00:20:08,430
+النفس الواردة في الآية قوله تعالى واكتبنا عليهم
+
+205
+00:20:08,430 --> 00:20:14,400
+فيها أن النفس بالنفسثالثًا قوله صلى الله عليه وسلم
+
+206
+00:20:14,400 --> 00:20:22,880
+«والعمد قود إلا أن يعفو وليه القتل»رابعًا قوله صلى
+
+207
+00:20:22,880 --> 00:20:28,220
+الله عليه وسلم «من قُتل له قتيل، فهو بخير النظرين،
+
+208
+00:20:28,220 --> 00:20:34,400
+فهو بخير النظرين، إما أن يفتدي، وإما أن يقتل» فهذه
+
+209
+00:20:34,400 --> 00:20:39,760
+النصوص تدلوا بصراحة على وجوب الخصاص في القتل
+
+210
+00:20:39,760 --> 00:20:45,220
+العمدي والخصاص بالقتل بعد ما جاءت بيه الآية التي
+
+211
+00:20:45,220 --> 00:20:53,540
+نحن بصدد الكلام عنهاخامسًا قضى النبي ﷺ بالقصاص وفي
+
+212
+00:20:53,540 --> 00:20:59,560
+الجروح وفي السن ولكن المجني عليه عفى عن القصاص
+
+213
+00:20:59,560 --> 00:21:07,160
+سادسًا ورد أن النبي ﷺ أنه قال من أصيب بدمن أو خبل
+
+214
+00:21:07,160 --> 00:21:12,140
+أي جراح فهو بالخيار بين إحدى ثلاث إما أن يقتصى أو
+
+215
+00:21:12,140 --> 00:21:18,680
+يأخذ العقل أيديهأو أن يعفو ومما سبق يتبين أن أحكام
+
+216
+00:21:18,680 --> 00:21:25,720
+آية القصاص التي شرعت لمن قبلنا ثابتة في حقنا أيضًا
+
+217
+00:21:25,720 --> 00:21:30,980
+بالدلائل التي جاءت في شريعتنا هكذا نكون قد وصلنا
+
+218
+00:21:30,980 --> 00:21:35,840
+إلى نهاية العديد عن هذا الدليل السادس وهو شراء من
+
+219
+00:21:35,840 --> 00:21:42,730
+قبلناوإلى أن نلتقي مع دليل آخر فإلى ذلك أخين لكم
+
+220
+00:21:42,730 --> 00:21:46,470
+مني أصدقاء الدعوات وأطيب الأمنيات والسلام عليكم
+
+221
+00:21:46,470 --> 00:21:47,950
+ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/UQIpPmt9_dg.srt b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/UQIpPmt9_dg.srt
new file mode 100644
index 0000000000000000000000000000000000000000..1b60de418cf70abf3e2a89143fbc401ed3a1c163
--- /dev/null
+++ b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/UQIpPmt9_dg.srt
@@ -0,0 +1,1255 @@
+
+1
+00:00:09,700 --> 00:00:14,880
+بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام
+
+2
+00:00:14,880 --> 00:00:20,400
+على رسول الله أبنائي وبناتي طلاب وطالبات مسار
+
+3
+00:00:20,400 --> 00:00:25,500
+أصول الفقه، المصادر التبعية السلام عليكم ورحمة الله
+
+4
+00:00:25,500 --> 00:00:31,080
+وبركاته. حياكم الله، وأهلاً وسهلاً بكم في هذا اللقاء
+
+5
+00:00:31,080 --> 00:00:36,660
+الأول، والذي يأتي بعد انقطاع دائم لمدة أكثر من
+
+6
+00:00:36,660 --> 00:00:43,180
+أسبوعين، وذلك نتيجة الإجراءات التي تم اتخاذها بسبب
+
+7
+00:00:43,180 --> 00:00:47,540
+وباء كورونا. أسأل الله سبحانه وتعالى أن يحفظنا
+
+8
+00:00:47,540 --> 00:00:52,930
+ويحفظكم، وأن يحفظ أهلنا وأحبابنا من كل بلاء ومن كل
+
+9
+00:00:52,930 --> 00:00:59,190
+وباء، وأن يكتب لنا ولكم الخير.  والآن، كلنا قد
+
+10
+00:00:59,190 --> 00:01:05,610
+تحدثنا في بداية الفصل عن مصدرين من المصادر التبعية
+
+11
+00:01:05,610 --> 00:01:12,650
+وعن دليلين من الأدلة المختلفة فيها. تحدثنا عن
+
+12
+00:01:12,650 --> 00:01:18,110
+الاستحسان، وفصلنا القول فيه، وتحدثنا عن المصالح
+
+13
+00:01:18,110 --> 00:01:23,770
+المرسلة، وفصلنا القول فيها أيضاً. وكنّا قد شرعنا في
+
+14
+00:01:23,770 --> 00:01:29,270
+الحديث عن سد الذرائع. عرفنا سد الذرائع باللغة و
+
+15
+00:01:29,270 --> 00:01:35,370
+بالاصطلاح، ثم بيّنّا أنواع الذرائع، وتحدثنا أيضاً عن
+
+16
+00:01:35,370 --> 00:01:43,090
+حجية الذرائع. وحتى تكتمل الصورة، فإنني أرى أن نبدأ
+
+17
+00:01:43,090 --> 00:01:50,510
+من بداية سدّ الذرائع، وذلك بتعريف معناها اللغوي
+
+18
+00:01:50,510 --> 00:01:56,730
+والاصطلاحي، وبيان أنواع الذرائع، والوقوف على مدى
+
+19
+00:01:56,730 --> 00:02:05,710
+حجية سدّ الذرائع، وأقوال العلماء فيها، وأدلة كلّ قول
+
+20
+00:02:06,310 --> 00:02:13,330
+مع بيان ما شرعه الشارع الحكيم من أحكامه لدفع
+
+21
+00:02:13,330 --> 00:02:20,070
+المفسدة الراجحة في مقابل المصلحة المرجوحة. ونشير
+
+22
+00:02:20,070 --> 00:02:27,770
+أيضاً إلى بعض اجتهادات العلماء القائلين بعدم حجية
+
+23
+00:02:27,770 --> 00:02:35,310
+سدّ الذرائع. ونختم بالحديث عن بعض التطبيقات المعاصرة
+
+24
+00:02:35,310 --> 00:02:44,250
+لسدّ الذرائع. فنبدأ بالتعريف اللغوي لسدّ الذرائع. الذراع جمع ذريعة،
+
+25
+00:02:44,250 --> 00:02:52,960
+والذريعة ما هي إلا الوسيلة، أو الطريق، أو
+
+26
+00:02:52,960 --> 00:03:00,500
+السبب الذي يوصل إلى شيء ما. والإنسان إذا أراد أن
+
+27
+00:03:00,500 --> 00:03:07,540
+يحقق هدفاً، أو أن يحقق غاية، فإنه يسلك إلى ذلك وسيلة
+
+28
+00:03:07,540 --> 00:03:15,060
+أو سبيل، أو سبب، أو طريقة. هذه الوسيلة، وهذا السبب،
+
+29
+00:03:15,060 --> 00:03:21,100
+وهذا السبيل، وهذا الطريق، هو ما يُعرف بالذريعة، وسدّها
+
+30
+00:03:21,100 --> 00:03:29,650
+يُراد به منعها وإغلاقها. فالذريعة إذاً هي الوسيلة، أو
+
+31
+00:03:29,650 --> 00:03:36,070
+الطريق إلى الشيء، سواء كان ذلك الشيء خيراً أو شراً،
+
+32
+00:03:36,070 --> 00:03:45,190
+مصلحة أو مفسدة، قولاً أو فعلاً، طبعاً. هذا هو تعريف
+
+33
+00:03:45,190 --> 00:03:53,410
+سدّ الذرائع باللغة. أما اصطلاحاً عند الأصوليين، فالمراد بسدّ
+
+34
+00:03:53,410 --> 00:04:02,350
+الذرائع هو منع الوسائل المفضية إلى الفساد. فحينما
+
+35
+00:04:02,350 --> 00:04:08,390
+نقرأ استعمال الأصوليين لكلمة الذرائع، نفهم من ذلك
+
+36
+00:04:08,390 --> 00:04:15,010
+أنهم يريدون الوسائل المفضية إلى الفساد. فحينما
+
+37
+00:04:15,010 --> 00:04:20,170
+يقولون: "هذا من باب سدّ الذرائع"، أي هذا من باب
+
+38
+00:04:20,170 --> 00:04:27,990
+منع الوسائل المفضية إلى الفساد. في ضوء ما سبق، عرف
+
+39
+00:04:27,990 --> 00:04:37,730
+الأصوليون سدّ الذرائع بأنه منع كل وسيلة مباحة قُصد
+
+40
+00:04:37,730 --> 00:04:43,690
+التوصل بها إلى الفساد، أو لم يُقصد التوصل بها إلى
+
+41
+00:04:43,690 --> 00:04:50,850
+الفساد، ولكنها تفضي غالباً إلى الفساد. نفهم من ذلك أن
+
+42
+00:04:50,850 --> 00:05:00,170
+مفسدتها أرجح من مصلحتها. ويأتي أيضاً في هذا السياق
+
+43
+00:05:00,170 --> 00:05:07,650
+تعريف آخر للعلماء لسدّ الذرائع، وهو منع التوسّل بما
+
+44
+00:05:07,650 --> 00:05:16,650
+هو مصلحة إلى مفسدة. وهذا التعريف يحتاج إلى إيضاح: منع
+
+45
+00:05:16,650 --> 00:05:25,880
+ما يتوسّل به إلى مصلحة، مانع ما يتوسّل بما هو مصلحة
+
+46
+00:05:25,880 --> 00:05:37,240
+إلى مفسدة.  مرة أخرى، معناه قبل ذلك أن الشارع الحكيم يقصد
+
+47
+00:05:37,240 --> 00:05:45,720
+بتشريع الأحكام تحقيق مصالح العباد، وذلك بجلب النفع
+
+48
+00:05:45,720 --> 00:05:53,590
+لهم، وبدفع الضرر عنهم. من خلال ما شرعه من أوامر ونواهي.
+
+49
+00:05:53,590 --> 00:06:00,030
+فتشريع الأوامر على مستوياتها المختلفة، سواء كانت
+
+50
+00:06:00,030 --> 00:06:05,870
+على سبيل الوجوب أو الندب أو الإباحة،  المقصود منها
+
+51
+00:06:05,870 --> 00:06:11,710
+تحقيق مصالح. هذه المصالح، منها ما يكون واجباً،
+
+52
+00:06:11,710 --> 00:06:17,410
+كضروريات، ومنها ما يكون حاجياً، ومنها ما يكون تحسينياً.
+
+53
+00:06:18,940 --> 00:06:25,540
+وفي المقابل، دفع الضرر عنه. قد يكون هذا الضرر يلحق،
+
+54
+00:06:25,540 --> 00:06:30,240
+أو يفضي إلى مفسدة في الضروريات،
+
+55
+00:06:30,240 --> 00:06:38,880
+فيكون حراماً. وقد يكون، يعني في مستوى أقل، فيكون
+
+56
+00:06:38,880 --> 00:06:47,590
+مكروهاً. والذي نريد أن نتناوله هنا هو المباح. لأن التعريف
+
+57
+00:06:47,590 --> 00:06:57,030
+يقول: هو منع التوسّل بما هو مصلحة إلى مفسدة، أو
+
+58
+00:06:57,030 --> 00:07:05,430
+التعريف الأول الذي يقول: منع كل وسيلة مباحة.  إذ حتى
+
+59
+00:07:05,430 --> 00:07:12,590
+الوسائل المباحة، وكذلك المندوبة، وكذلك الواجبة، لا بد
+
+60
+00:07:12,590 --> 00:07:18,500
+أنها توصل إلى مصلحة. والكلام هنا عن الوسائل المباحة.
+
+61
+00:07:18,500 --> 00:07:24,780
+الوسيلة المباحة، شرّعها الله سبحانه وتعالى لتوصل إلى
+
+62
+00:07:24,780 --> 00:07:32,260
+تحقيق مصلحتها، لكن في أحوال معينة، لظروف معينة، قد يؤدي
+
+63
+00:07:32,260 --> 00:07:42,660
+استعمالها إلى أن تفضي إلى مفسدة غالباً، وربما المكلف
+
+64
+00:07:43,520 --> 00:07:52,040
+يستعملها ليصل من خلالها إلى ما لم يشْرعه الشارع
+
+65
+00:07:52,040 --> 00:07:58,540
+الحكيم، أي يستعملها لتوصل إلى مفسدة.  في اعتبار
+
+66
+00:07:58,540 --> 00:08:05,980
+الشارع، هذه الوسائل لا بدّ من منعها. فمنعها وإغلاقها
+
+67
+00:08:05,980 --> 00:08:12,900
+هو ما يُعرف بـ سدّ الذرائع. فسدّ الذرائع إذن هو منع
+
+68
+00:08:12,900 --> 00:08:19,080
+التوصل بما هو مصلحة إلى مفسدة.
+
+69
+00:08:21,000 --> 00:08:27,720
+حتى تتضح الصورة أكثر، لا بدّ من بيان أنواع الذرائع.
+
+70
+00:08:27,720 --> 00:08:38,820
+فالذرائع لها أنواع، نضعها في إطارها: الأفعال
+
+71
+00:08:38,820 --> 00:08:46,560
+التي هي عبارة عن وسائل، عبارة عن طرق. هذه الأفعال
+
+72
+00:08:47,610 --> 00:08:56,850
+منها ما يؤدي إلى المفسدة بذاتها، بطبيعتها، وهذه
+
+73
+00:08:56,850 --> 00:09:03,370
+الأفعال تكون محرّمة وفاسدة بذاتها. وهناك نوع آخر من
+
+74
+00:09:03,370 --> 00:09:09,190
+الأفعال تكون بذاتها مباحة وجائزة.
+
+75
+00:09:11,320 --> 00:09:18,960
+النوع الأول: وهي الأفعال التي تؤدي إلى المفاسد، وهي
+
+76
+00:09:18,960 --> 00:09:24,820
+فاسدة ومحرّمة بذاتها، وتؤدي إلى تلك المفاسد بطبيعتها.
+
+77
+00:09:24,820 --> 00:09:33,110
+هذه لا تدخل في دائرة سدّ الذرائع، كشرب المسكرات. شرب
+
+78
+00:09:33,110 --> 00:09:41,450
+المسكرات، فإن مفسدتها تلحق ضرراً بمقصد عظيم، وهو حفظ
+
+79
+00:09:41,450 --> 00:09:47,370
+العقل. فالمسكرات تُغيّب العقول. وهذه، أو تعاطي هذه
+
+80
+00:09:47,370 --> 00:09:54,070
+المسكرات، هو محرّم بذاته. كذلك أيضاً الزنى، الزنى يؤدي
+
+81
+00:09:54,070 --> 00:10:01,650
+إلى مفسدة، ويُفسد الإنسان. والزنا حدّ ذاته محرّم
+
+82
+00:10:01,650 --> 00:10:08,990
+بطبيعته. وأيضاً القذف، الذي يؤدي إلى تلويث الأعراض.
+
+83
+00:10:08,990 --> 00:10:16,490
+فهذه الوسائل محرّمة بذاتها، وهي تفضي إلى المفاسد
+
+84
+00:10:16,490 --> 00:10:24,150
+بطبيعتها. فهذه لا تدخل في دائرة سدّ الذرائع. أما النوع
+
+85
+00:10:24,150 --> 00:10:32,810
+الثاني: وهي الوسائل المباحة الجائزة. هذه الوسائل، من
+
+86
+00:10:32,810 --> 00:10:39,910
+حيث إن إفضائها إلى المفاسد، تنقسم إلى ثلاثة أنواع. أما
+
+87
+00:10:39,910 --> 00:10:45,990
+النوع الأول من هذه الوسائل، فهو، أو الأفضل أن نقول هذا
+
+88
+00:10:45,990 --> 00:10:52,560
+النوع من الذرائع أو الأفعال، هو ما كان إفضاءه إلى
+
+89
+00:10:52,560 --> 00:11:03,560
+المفسدة قليلاً ونادراً، وعادةً تكون المصلحة في سلوك هذه
+
+90
+00:11:03,560 --> 00:11:08,360
+الأفعال أو هذه الوسائل، تكون المصلحة راجحة على
+
+91
+00:11:08,360 --> 00:11:15,120
+المفسدة.  من أمثلة ذلك: النظر إلى المخطوبة، أو النظر
+
+92
+00:11:15,120 --> 00:11:25,060
+إلى المشهود عليها في مجلس القضاء، أو زراعة الكرم. ولو
+
+93
+00:11:25,060 --> 00:11:31,520
+نظرنا إلى كل مثال من الأمثلة السابقة، لوجدنا أن هذه
+
+94
+00:11:31,520 --> 00:11:39,460
+الأفعال لا تُمنع بحجة وجود احتمال أن يترتب عليها
+
+95
+00:11:39,460 --> 00:11:46,760
+مفسدة. لماذا؟ لأن مفسدتها مرجّحة، والمصلحة راجحة. فلا
+
+96
+00:11:46,760 --> 00:11:51,340
+يمكن أن نمنع نظر الخاطب إلى المخطوبة،
+
+97
+00:11:54,380 --> 00:12:01,000
+بقول بأن النظر إليها قد يترتب عليه مفسدة، يعني
+
+98
+00:12:01,000 --> 00:12:08,810
+تلذّذ بالحرام، أو ما شابه ذلك. والمصلحة راجحة، لأننا
+
+99
+00:12:08,810 --> 00:12:15,450
+نسعى إلى إقامة أسرة قائمة على أساس من المودّة،
+
+100
+00:12:15,450 --> 00:12:22,030
+وأول طريق لذلك هو أن يتلمّس كل واحد منهما ما يجذبه
+
+101
+00:12:22,030 --> 00:12:27,350
+إلى الطرف الآخر. وهذا لا يتحقق إلا بالنظر إلى
+
+102
+00:12:27,350 --> 00:12:33,670
+المخطوبة. وبالتالي، المصلحة هنا أرجح من المفسدة
+
+103
+00:12:33,670 --> 00:12:39,450
+المحتملة. لكن هذه المفسدة تبقى مفسدة قليلة وصغيرة
+
+104
+00:12:39,450 --> 00:12:45,250
+في مقابل المصلحة الكبيرة. نفس الأمر يُقال بالنظر إلى
+
+105
+00:12:45,250 --> 00:12:49,910
+المشهود عليها. كذلك أيضاً بالنسبة لزراعة العنب.
+
+106
+00:12:49,910 --> 00:12:55,330
+العنب، فاكهة شرّعها الله سبحانه وتعالى، وأباحها، أكلة
+
+107
+00:12:55,330 --> 00:13:02,080
+من الطيبات. وزراعته أمر مباح، فلا يملك أحد أن يقول
+
+108
+00:13:02,080 --> 00:13:09,080
+بمنع زراعة العنب. لماذا؟ لأنه يُحتمل أن يتمّ
+
+109
+00:13:09,080 --> 00:13:14,580
+زراعته لعصر خمراً، أو لأن هناك من سيشتريه لعصر خمراً،
+
+110
+00:13:14,580 --> 00:13:20,820
+مع وجود هذا الاحتمال، لكنه احتمال قليل ونادر، و
+
+111
+00:13:20,820 --> 00:13:26,740
+لكن المصلحة الأعظم هي أن يستفيد الناس من العنب،
+
+112
+00:13:26,740 --> 00:13:31,960
+سواء بزراعته أو بشرائه أو بأكله، فلا
+
+113
+00:13:31,960 --> 00:13:37,740
+يلتفت إلى هذه المفسدة المرجوحة، وينظر إلى
+
+114
+00:13:37,740 --> 00:13:47,720
+المصلحة الراجحة. لذلك يمكن أن نقول أن هذه الوسائل لا
+
+115
+00:13:47,720 --> 00:13:54,400
+خلاف بين العلماء في عدم جواز منعها. لماذا؟ لأن
+
+116
+00:13:54,400 --> 00:14:01,280
+اتجاه تشريع الأحكام دلّ على هذا الأمر. الشارع الحكيم
+
+117
+00:14:01,280 --> 00:14:09,700
+سبحانه وتعالى قد شرّع، وقبل خبر المرأة في القضايا
+
+118
+00:14:09,700 --> 00:14:15,040
+العدلية، أو عدم العدلية.  بمعنى آخر، لو أن امرأة
+
+119
+00:14:15,040 --> 00:14:22,210
+مات عنها زوجها، أو امرأة طلقها زوجها، سواء كانت
+
+120
+00:14:22,210 --> 00:14:25,990
+الطلقة الأولى أو الثانية أو الثالثة،
+
+121
+00:14:25,990 --> 00:14:31,050
+من الذي يخبرنا عن عدّة القضاء؟ لا يملك أحد أن
+
+122
+00:14:31,050 --> 00:14:35,890
+يعرف عدّة القضاء إلاّ تلك المرأة. فقبل الشارع
+
+123
+00:14:35,890 --> 00:14:41,930
+قولها، بالرغم من وجود احتمال عدم صدق المرأة في هذا
+
+124
+00:14:41,930 --> 00:14:47,490
+الإخبار. لكن هذا الاحتمال يبقى احتمالا قليلاً، صغيراً،
+
+125
+00:14:47,490 --> 00:14:53,910
+مقابل الاحتمال الكبير، والاحتمال يعني الغالب، وهو
+
+126
+00:14:53,910 --> 00:14:59,530
+صدق المرأة في الإخبار فيما يتعلق بعِدّتها. ففي هذه
+
+127
+00:14:59,530 --> 00:15:05,330
+الحالة، قُبل خبر المرأة بناءً على غلبة الظنّ في صدقها،
+
+128
+00:15:05,330 --> 00:15:11,770
+مقابل احتمال قليل. كذلك الحال أيضاً، الشارع الحكيم قد
+
+129
+00:15:11,770 --> 00:15:19,830
+شرّع في الشهادة، أو شرّع في القضاء، وسيلة من وسائل
+
+130
+00:15:19,830 --> 00:15:25,350
+الإثبات، وهي الشهادة. مع أن الشهود مُمكن أن، ويُحتمل
+
+131
+00:15:25,350 --> 00:15:32,490
+الكذب عليهم. لكن هذا الاحتمال يبقى احتمالاً قليلاً في
+
+132
+00:15:32,490 --> 00:15:38,350
+مقابل، يعني، الاحتمال الغالب، وهو صدق الشهود. فالشارع
+
+133
+00:15:38,350 --> 00:15:43,930
+اعتبر الشهادة، وبنى عليها الأحكام، بالرغم من وجود
+
+134
+00:15:43,930 --> 00:15:52,930
+هذا الاحتمال. وذلك لأن غلبة الظنّ هي أرجح من كذبهم،
+
+135
+00:15:52,930 --> 00:15:58,390
+أو غلبة الظنّ في الصدق أرجح من احتمال الكذب الذي
+
+136
+00:15:58,390 --> 00:16:06,210
+يمكن أن يكون موجوداً. وكذلك أيضاً في قبول خبر الواحد
+
+137
+00:16:06,210 --> 00:16:12,950
+العدل، مع وجود احتمال عدم صدقه. إذا وجدنا أن اتجاه
+
+138
+00:16:12,950 --> 00:16:19,850
+تشريع الأحكام إنما قام على أساس غلبة الظنّ فيما يعني
+
+139
+00:16:19,850 --> 00:16:22,470
+يُخْضَع إليه، في مقابل، يعني،
+
+140
+00:16:24,890 --> 00:16:31,790
+القليل، أو في مقابل احتمال القريب. هذا هو فيما يتعلق
+
+141
+00:16:31,790 --> 00:16:38,570
+بالنوع الأول من أنواع الأفعال. أما النوع الثاني من
+
+142
+00:16:38,570 --> 00:16:45,550
+حيث ما يُخْضَع إليه احتمال الفساد، فهناك نوع آخر، إفضاءه
+
+143
+00:16:45,550 --> 00:16:52,690
+إلى الفساد كان كثيراً وغالباً، بمعنى أن مفسدته أرجح
+
+144
+00:16:53,020 --> 00:17:01,520
+من مصلحته. ومثلوا لذلك ببيع السلاح في زمن الفتنة.
+
+145
+00:17:02,830 --> 00:17:07,830
+وبيع السلاح من حيث المبدأ، في الظروف العادية، هو
+
+146
+00:17:07,830 --> 00:17:15,270
+أمر جائز ومشروع. ولكن في ظل ظروف معينة، وأحوال خاصة،
+
+147
+00:17:15,270 --> 00:17:21,710
+في فترة الفتن، حيث يلجأ الناس إلى الإقبال على شراء
+
+148
+00:17:21,710 --> 00:17:28,310
+السلاح، ممّا يؤدي إلى تأجيج النزاعات، وإلى اشتداد
+
+149
+00:17:28,310 --> 00:17:33,990
+القتل. فإذاً بيع السلاح في فترة الفتن يؤدي لمفسدة
+
+150
+00:17:33,990 --> 00:17:41,430
+عظيمة، مع أن البيع بحدّ ذاته هو مباح ومشروع. لكنه في
+
+151
+00:17:41,430 --> 00:17:48,230
+ظلّ هذه الظروف، أدّى لمفسدة كبيرة وغالبة. فالأصل أن
+
+152
+00:17:48,230 --> 00:17:55,310
+يُمنع. كذلك أيضاً عند تأجير، يعني، العقار لمن يستعمله
+
+153
+00:17:55,310 --> 00:18:00,350
+فيما حرّمه الله سبحانه وتعالى، كمن يستأجر عقاراً
+
+154
+00:18:00,350 --> 00:18:08,530
+ لبيع الخمور أو القمار، أو لعب القمار. فأخذوا
+
+155
+00:18:08,530 --> 00:18:12,640
+التأجير من حيث المبدأ، عبد التأجير مشروع، والإجارة
+
+156
+00:18:12,640 --> 00:18:19,240
+مشروعة. لكن، يعني، لتعقيق مصلحة معينة. لكن أن يُستخدم
+
+157
+00:18:19,240 --> 00:18:25,560
+هذه الوسيلة للتوسّل بها إلى مفسدة، كبيع الخمور أو
+
+158
+00:18:25,560 --> 00:18:31,900
+القمار، فلا شك أن هذه، يعني، الوسيلة بهذه، أو هذا
+
+159
+00:18:31,900 --> 00:18:38,330
+الاستعمال، أفضت إلى مفسدة غالباً. كذلك أيضاً سدّ
+
+160
+00:18:38,330 --> 00:18:44,070
+آلهة المشركين، بحضور من يُعرف عنه أنه يُسبّ بالله
+
+161
+00:18:44,070 --> 00:18:49,050
+سبحانه وتعالى.  إذا سُبّ هذا السبب، فمُسبّ الله تعالى
+
+162
+00:18:50,070 --> 00:18:58,410
+مفسدة أعظم من مسبة، أو من مفسدة، مسبة آلهة المشركين.
+
+163
+00:18:58,410 --> 00:19:05,270
+فدُرِئَت هذه المفسدة، وذلك بمنع هذه الوسيلة. لأن ربما
+
+164
+00:19:05,270 --> 00:19:11,410
+سبّ آلهة الكفار، تُحقّق بعض المصالح، منها انتصاراً
+
+165
+00:19:11,410 --> 00:19:16,910
+لدين الله سبحانه وتعالى، إغاظةً للكفار، وإهانةً
+
+166
+00:
+
+223
+00:24:39,180 --> 00:24:44,820
+رأينا وقولوا انظرنا نتفهم من هذا النص أن الله
+
+224
+00:24:44,820 --> 00:24:50,970
+سبحانه وتعالى قد نهى المؤمنين أن يقولوا رأينا مع
+
+225
+00:24:50,970 --> 00:24:56,670
+قصدهم حسنًا، لمنع ذريعة التشبيه باليهود الذين كانوا
+
+226
+00:24:56,670 --> 00:25:05,290
+يريدون بقولهم رأينا شأن النبي ﷺ، فإذا المفسدة
+
+227
+00:25:05,290 --> 00:25:12,650
+المترتبة راجحة على المصلحة الموجودة، فكذا أيضًا هذا
+
+228
+00:25:12,650 --> 00:25:20,450
+من باب سد الذرائع، وأما الدليل من السنة النبي ﷺ يقول لا
+
+229
+00:25:20,450 --> 00:25:25,730
+تقطع الأيدي في الغزو، من المعلوم أن قطع يد السارق
+
+230
+00:25:25,730 --> 00:25:32,290
+إذا ثبتت كل أركان وشروط جريمة السرقة، وعدم وجود أي
+
+231
+00:25:32,290 --> 00:25:37,810
+شبهة، الأصل أن تقطع يد السارق، وقطع يد السارق فرضٌ
+
+232
+00:25:39,080 --> 00:25:46,200
+لكن في حالة الحرب والجهاد يجب تأجيله، لا نقول أنّه
+
+233
+00:25:46,200 --> 00:25:54,160
+يُترك، لكن يُؤجَّل، لماذا؟ لأن في التأجيل منعًا
+
+234
+00:25:54,160 --> 00:26:01,520
+لذريعة، يعني فرار المحكوم عليه إلى العدو، لأننا لو أقمنا
+
+235
+00:26:01,520 --> 00:26:07,220
+عليه الحد في دار الحرب، أو في حالة الحرب
+
+236
+00:26:07,360 --> 00:26:13,380
+والقتال، فقد يكون ذلك دافعًا له للهروب إلى العدو
+
+237
+00:26:13,380 --> 00:26:19,200
+وهذه مفسدة، فلا بد من منعها، ولذلك قال ﷺ لا تقطع
+
+238
+00:26:19,200 --> 00:26:26,260
+الأيدي في الغزو، أما دليل آخر عن النبي ﷺ حينما قال
+
+239
+00:26:26,260 --> 00:26:33,520
+أخاف أن يقول الناس إن محمدًا يقتل أصحابه، وذلك حينما
+
+240
+00:26:33,520 --> 00:26:39,020
+أشار عليه بعض الصحابة بقتل من ظهر نفاقه من
+
+241
+00:26:39,020 --> 00:26:44,520
+المنافقين، فيفهم من ذلك أن النبي صلى الله عليه وسلم
+
+242
+00:26:44,520 --> 00:26:51,820
+لم يرغب في قتل المنافقين، مع أن خطرهم شديد من خطر
+
+243
+00:26:51,820 --> 00:26:59,220
+الكفار، وقيام الأسباب الموجبة لذلك، خشية أن
+
+244
+00:26:59,220 --> 00:27:04,600
+يؤدي ذلك إلى مفسدة أعظم، وهي أن يقال أن محمدًا يقتل
+
+245
+00:27:04,600 --> 00:27:10,550
+أصحابه، فيؤدي ذلك إلى أن ينفر الناس من الإسلام، فلا
+
+246
+00:27:10,550 --> 00:27:16,550
+يدخل فيه، وربما من دخل فيه يخرج منه، ومفسدة التنفير
+
+247
+00:27:16,550 --> 00:27:23,330
+أعظم من مفسدة ترك قتلهم، ومصلحة التأليف أعظم من
+
+248
+00:27:23,330 --> 00:27:30,410
+مصلحة القتل، والدليل الخامس هو إجماع الصحابة رضوان
+
+249
+00:27:30,410 --> 00:27:36,290
+الله عليهم، لأنه ثبت في وقائع عديدة أنهم استدلوا بسد
+
+250
+00:27:36,290 --> 00:27:40,830
+الذرائع، من ذلك عمر بن الخطاب رضي الله عنه حينما
+
+251
+00:27:40,830 --> 00:27:47,060
+نهى عن الصلاة تحت شجرة بيعة الرضوان، ثم قطعها بعد
+
+252
+00:27:47,060 --> 00:27:53,320
+ذلك، حتى لا تُتخذ كأعلام الجاهلية، يعني صنمًا
+
+253
+00:27:53,320 --> 00:27:57,460
+يُعبد من دون الله سبحانه وتعالى، فسدّ هذه الذريعة
+
+254
+00:27:57,460 --> 00:28:02,320
+قام بقطعها، ولم يُمكن أحد من الصحابة، فكان إجماعًا
+
+255
+00:28:02,320 --> 00:28:08,610
+وكأن ذلك يشير إلى أن الصحابة يقرون بسد الذرائع، وكذلك
+
+256
+00:28:08,610 --> 00:28:13,110
+أيضًا حينما نهى عليّ رضي الله عنه وابن عباس رضي
+
+257
+00:28:13,110 --> 00:28:18,530
+الله عنهما حينما نهيا عن قتل الجماعة بالواحد، وما
+
+258
+00:28:18,530 --> 00:28:26,310
+فعلا ذلك إلا ليمنعوا أن يتخذ الناس التجتمع أو
+
+259
+00:28:26,310 --> 00:28:32,010
+الاجتماع يعني في القتل وسيلة لمنع القصاص، فكان لابد
+
+260
+00:28:32,010 --> 00:28:38,770
+من سد هذه الذريعة، فنهيا عن قتل الجماعة بالواحد
+
+261
+00:28:40,510 --> 00:28:49,730
+وأما الدليل السادس فهو دليل عقلي، ومن غير المقبول أن
+
+262
+00:28:49,730 --> 00:28:56,290
+يحرم الشارع شيئًا ثم يسمح لأسبابه ووسائله، فيجعله
+
+263
+00:28:56,290 --> 00:29:01,760
+مباحًا، أو يتركها على أبعاد الأصلية، فكون الشيء مباحًا
+
+264
+00:29:01,760 --> 00:29:09,040
+إذا كان مشروطًا فيه ألا يؤدي إلى مفسدة راجحة، فإن أدى
+
+265
+00:29:09,040 --> 00:29:14,340
+إلى مفسدة راجحة نظرًا لأحوال معينة وظروف خاصة،
+
+266
+00:29:14,340 --> 00:29:20,400
+فينبغي أن يمنع، وأن يصير محظورًا، من ذلك مثلًا البيع
+
+267
+00:29:20,400 --> 00:29:27,740
+في وقت الحرب، البيع صورة عامة مع هذا المبدأ هو مشروع
+
+268
+00:29:27,740 --> 00:29:34,400
+لكن هو في وقت الحرب فهو يعني محظور وممنوع، لما فيه
+
+269
+00:29:34,400 --> 00:29:41,820
+من مفسدة، يعني خلال الجمعة، الدليل السابق هو ما
+
+270
+00:29:41,820 --> 00:29:47,120
+يتعلق بالهبة طبعًا، سواء كانت الهبة من المدين إلى
+
+271
+00:29:47,120 --> 00:29:52,440
+دائنه أو ما شابه ذلك، فالهدية من حيث المبدأ مباحة
+
+272
+00:29:52,440 --> 00:29:58,260
+لقوله صلى الله عليه وسلم: "تهادوا تحابوا"، ولكن هبة
+
+273
+00:29:58,260 --> 00:30:02,920
+المدين إلى دائنه ينبغي أن تُقال ممنوعة إذا لم يكن
+
+274
+00:30:02,920 --> 00:30:07,460
+بينهم إعادة، يعني التهادي من قبل، لأنها لا تُقال ذريعة
+
+275
+00:30:07,460 --> 00:30:14,740
+لإفساد الربا، وكلنا يعلم بأن كل قرض جرّ منه
+
+276
+00:30:14,740 --> 00:30:20,260
+منفعة فهو ربا، فقد تكون الهبة في هذه الحالة هي من
+
+277
+00:30:20,260 --> 00:30:26,000
+قبيل المنفعة الزائدة على القرض، أما القول الثاني
+
+278
+00:30:26,000 --> 00:30:31,060
+فسيُدَلُّ بدليلين نكتفي بهما، هذين الدليلين أو هذان
+
+279
+00:30:31,060 --> 00:30:36,720
+الدليلين هما، الدليل الأول قالوا إنّ الدليل قد حُصِرَ
+
+280
+00:30:36,720 --> 00:30:42,980
+في حديث معاذ حينما قال النبي ﷺ للجمن يا معاذ
+
+281
+00:30:42,980 --> 00:30:46,280
+إذا عرض لك قضاء فبما تقضي؟ قال في كتاب الله، قال في
+
+282
+00:30:46,280 --> 00:30:49,860
+إن لم تجد؟ قال بسنة رسول الله، قال في إن لم تجد؟ قال
+
+283
+00:30:49,860 --> 00:30:56,140
+أجتهاد رأيك، ولا قالوا إلى آخر الحديث، فلم يذكر يعني
+
+284
+00:30:56,140 --> 00:31:01,180
+معيار ضمن هذه الأدلة سد الذرائع، معنى ذلك أن سد
+
+285
+00:31:01,180 --> 00:31:07,460
+الذرائع ليس بدليل ولا يُحتج به، إذ أن الشارع اكتفى
+
+286
+00:31:07,460 --> 00:31:09,440
+بالأدلة الثلاثة
+
+287
+00:31:11,970 --> 00:31:18,370
+الكتاب، القرآن الكريم، والسنة، والإجماع، والقياس الذي
+
+288
+00:31:18,370 --> 00:31:23,890
+يتضمن المصلحة، فهو قياس على ما ثبت بالأصول الثلاثة
+
+289
+00:31:23,890 --> 00:31:30,450
+القرآن والسنة والإجماع، طبعًا هذا الدليل أو هذا
+
+290
+00:31:30,450 --> 00:31:35,410
+الاستدلال يمكن أن يُعترض عليه، وأن يُجاب عليه، لأن
+
+291
+00:31:35,410 --> 00:31:41,330
+الأخذ بسد الذرائع راجع إلى الأخذ بالمصالح المرسلة،
+
+292
+00:31:41,330 --> 00:31:48,050
+وقد مر معنا قبل ذلك، المصدر الثاني المصالح المرسلة،
+
+293
+00:31:48,050 --> 00:31:52,450
+وأثبتنا بالدليل علاقة للمصالح المرسلة، كما أن سد
+
+294
+00:31:52,450 --> 00:31:56,870
+الذرائع مرتبط ارتباط وثيق بالمصالح المرسلة، وهذا ما
+
+295
+00:31:56,870 --> 00:32:01,610
+تم الإشارة إليه في التعريف حينما ذكرنا بأن سد
+
+296
+00:32:01,610 --> 00:32:06,870
+الذرائع هو منع التوسل بما هو سبب إلى مفسدة، معنى ذلك
+
+297
+00:32:06,870 --> 00:32:12,860
+أنّه يعني سد الذرائع مرتبط ارتباط وثيق بالمصالح المرسلة، وإذا
+
+298
+00:32:12,860 --> 00:32:17,640
+كانت هذه المصلحة ملائمة في جملة مقاصد الشارع،
+
+299
+00:32:17,640 --> 00:32:22,800
+ولا تخرج عنها، غلط فيها شروطها، إذا سد الذرائع لا
+
+300
+00:32:22,800 --> 00:32:27,120
+يخرج عن مراعاة المصلحة، والمصلحة حجة، فيجوز
+
+301
+00:32:27,120 --> 00:32:33,580
+الأخذ بسد الذرائع، أما الدليل الثاني قالوا إن الفعل
+
+302
+00:32:33,580 --> 00:32:39,580
+ما دام مباحًا فلا يجوز منعه باحتمال الإفضاء
+
+303
+00:32:39,580 --> 00:32:45,000
+للمفسدة، فهذه الاحتمالات قد تحصل وقد لا تحصل، فهي من
+
+304
+00:32:45,000 --> 00:32:52,210
+قبيل الظن، والظن لا يغني من الحق شيء، بمعنى أن والله
+
+305
+00:32:52,210 --> 00:32:57,070
+إذا كانت هذه الوسائل قد تفضي إلى مصلحة وقد تفضي
+
+306
+00:32:57,070 --> 00:33:02,230
+إلى مفسدة، لا ينبغي بتواجد احتمال المفسدة أن
+
+307
+00:33:02,230 --> 00:33:06,770
+نغلقها أو أن نسد هذه الذريعة، وبالتالي فسد الذرائع
+
+308
+00:33:06,770 --> 00:33:12,870
+ليس بحجة ولا يُعتبر أصلًا تُبنى عليه الأحكام، فنُجيبُ
+
+309
+00:33:12,870 --> 00:33:18,810
+على هذا الاستدلال بأن هذه الحجة ضعيفة ولا يُركن
+
+310
+00:33:18,810 --> 00:33:25,420
+إليها، لماذا؟ قلنا لأنه في النوع الأول من أنواع
+
+311
+00:33:25,420 --> 00:33:31,020
+الذرائع والأفعال، إذا كانت تؤدي إلى المفسدة قليلًا
+
+312
+00:33:31,020 --> 00:33:36,400
+ونادرًا، فقلنا لا خلاف بين العلماء في عدم جواز منعها،
+
+313
+00:33:36,400 --> 00:33:43,250
+لكن حديثنا الآن عن أن هذه الأفعال وهذه الوسائل
+
+314
+00:33:43,250 --> 00:33:49,410
+تفضي إلى المفسدة غالبًا، إذًا كلامنا على غلبة الظن
+
+315
+00:33:49,410 --> 00:33:55,290
+في مقابل احتمال قليل، فالعقل يقتضي أن يُقدّم ما فيه
+
+316
+00:33:55,290 --> 00:34:00,990
+غلبة الظن على الاحتمال القليل، والظن الراجح معتبر
+
+317
+00:34:00,990 --> 00:34:06,100
+في أحكام الشريعة الإسلامية العملية، فلا يُشترط
+
+318
+00:34:06,100 --> 00:34:13,200
+لثبوتها اليقين، وقد مثلنا لذلك بالحديث عن قبول
+
+319
+00:34:13,200 --> 00:34:17,680
+الشارع لشهادة المرأة في قضايا تاكية أو عدم قبولها
+
+320
+00:34:17,680 --> 00:34:22,600
+إذا وجد غلبة ظنّ بصدقها، ووجد احتمال كذبها، فلم
+
+321
+00:34:22,600 --> 00:34:26,800
+يلتفت إلى هذا الاحتمال، وبنى الحكم على غلبة الظنّ،
+
+322
+00:34:26,800 --> 00:34:31,480
+وكذلك يقال بالنسبة للشهادة، قبلي شهادة، وبالنسبة
+
+323
+00:34:31,480 --> 00:34:36,900
+لشهادة الواحد، إذا رأى الشارع غلبة الظن وبنى
+
+324
+00:34:36,900 --> 00:34:41,280
+عليها الأحكام، وكذلك الحال بالنسبة لسَدِّ الذرائع، فإن
+
+325
+00:34:41,280 --> 00:34:45,980
+هناك غلبة ظنّ يعني إفضائها إلى المفسدة في
+
+326
+00:34:45,980 --> 00:34:50,720
+مقابل هذا الاحتمال القليل، فينبغي أن يكون أو
+
+327
+00:34:50,720 --> 00:34:55,400
+أن يكون سد الذرائع حجة يعمل بها ويُبنى عليه الأحكام،
+
+328
+00:34:55,400 --> 00:35:03,430
+نخلص من كل ما سبق، أن وجهة نظر القائلين بعدم حجية
+
+329
+00:35:03,430 --> 00:35:08,450
+سد الذرائع، وجهة نظرهم مبنية على أن هذه الأفعال مباحة
+
+330
+00:35:08,450 --> 00:35:13,010
+فلا تصير ممنوعة لاحتمال إفضائها إلى المفسدة،
+
+331
+00:35:14,770 --> 00:35:20,530
+والقائلين بحجية سد الذرائع، أن سد الذرائع أصلًا من
+
+332
+00:35:20,530 --> 00:35:26,050
+يعني أصول التشريع، قائم بذاته، ودليل مُعتبر من
+
+333
+00:35:26,050 --> 00:35:32,860
+أدلة الأحكام، وتُبنى عليه الأحكام، فلما كان الفعل
+
+334
+00:35:32,860 --> 00:35:39,160
+ذريعة إلى مفسدة، وهذه المفسدة راجحة، والشريعة إنما
+
+335
+00:35:39,160 --> 00:35:46,380
+جاءت لدرء الفساد، وصدّ طرقّه ومنافذه، والقاعدة الأصلية
+
+336
+00:35:46,380 --> 00:35:51,700
+معروفة، درءُ الفساد مقدم على جلب المصالح، فقالوا لابد
+
+337
+00:35:51,700 --> 00:35:56,900
+من منع هذا الفعل، فهؤلاء نظروا إلى مقاصد الأفعال
+
+338
+00:35:56,900 --> 00:36:03,280
+وغاياتها ومقاصدها، ولذلك نجد أن سد الذرائع يعني
+
+339
+00:36:03,280 --> 00:36:08,640
+مرتبط ارتباط وثيق بما يُعرَف بفقه المآلات، لماذا؟
+
+340
+00:36:08,640 --> 00:36:13,340
+لأن سد الذريعة لا ننتظر حتى نتورط في
+
+341
+00:36:13,340 --> 00:36:18,860
+الفساد، وإنما نمنع هذه الوسيلة مسبقًا حتى لا تؤدي بنا
+
+342
+00:36:18,860 --> 00:36:25,960
+إلى الوقوع في المفسدة، فالعلماء قالوا بمنع هذه الوسائل
+
+343
+00:36:25,960 --> 00:36:31,420
+المفضية إلى الفساد غالبًا وكثيرًا، ولم يعتبروا إباحة
+
+344
+00:36:31,420 --> 00:36:38,640
+هذه الوسائل، وأولئك طبعًا يعني نظروا أودّ أن أقول أن
+
+345
+00:36:38,640 --> 00:36:46,760
+القائلين بعدم حجية سدّ الذرائع نظروا إلى إباحة ذلك
+
+346
+00:36:46,760 --> 00:36:53,220
+الفعل وهذه الوسيلة، فرجحوا الإذن الشرعي على الضرر
+
+347
+00:36:53,220 --> 00:36:58,740
+المحتمل المتأتّي من هذه الوسيلة
+
+348
+00:36:59,990 --> 00:37:04,910
+ولكن إذا أردنا أن نرجح بين هذين القولين، فنرجح
+
+349
+00:37:04,910 --> 00:37:10,970
+القول الأول، القائلي بأن أو القائل بأن سد الذرائع
+
+350
+00:37:10,970 --> 00:37:18,750
+حجة معتبرة، وأصل من أصول يعني إثبات الأحكام و
+
+351
+00:37:18,750 --> 00:37:22,590
+بناء الأحكام عليها، فقوْلهم هو القول الراجح، هو القول
+
+352
+00:37:22,590 --> 00:37:29,050
+الأصح، لأن الوسائل معتبرة بمقاصدها، بمعنى أن الوسيلة
+
+353
+00:37:29,050 --> 00:37:35,830
+تأخذ حكم المقصد، والوسيلة بحكمها تابعة للمقصد، فما
+
+354
+00:37:35,830 --> 00:37:40,070
+يؤدي إلى الواجب هو واجب، وما يؤدي إلى المندوب هو
+
+355
+00:37:40,070 --> 00:37:43,210
+مندوب، وما يؤدي إلى المباح هو مباح، وما يؤدي إلى
+
+356
+00:37:43,210 --> 00:37:50,520
+الحرام هو حرام، مكروه، ولذلك قال ابن القيم: لما كانت
+
+357
+00:37:50,520 --> 00:37:55,300
+المقاصد لا تُتوصّل إليها إلا بأسباب وطرق تفضي
+
+358
+00:37:55,300 --> 00:38:00,360
+إليها، كانت طرقها وأسبابها تابعة لها، مُتَحَكَّمة بها،
+
+359
+00:38:00,360 --> 00:38:05,460
+فوسائل المحرمات والمعاصي في تحريمها والمنع منها
+
+360
+00:38:05,460 --> 00:38:09,390
+بحسب إفضائها إلى غاياتها وارتباطها بها، ووسائل
+
+361
+00:38:09,390 --> 00:38:13,530
+المباحات والأقربيات في إباحتها والإذن فيها بحسب
+
+362
+00:38:13,530 --> 00:38:18,210
+إفضائها إلى غاياتها، هي وسيلة المقصود تابعة للمقصود،
+
+363
+00:38:18,210 --> 00:38:23,130
+وكله ما هو مقصود، ولكنه مقصود قصد الغايات، وهي مقصودة
+
+364
+00:38:23,130 --> 00:38:31,450
+قصد الوسائل، وصلنا إلى نهاية الإِلقاء هذا اليوم، إلى أن
+
+365
+00:38:31,450 --> 00:38:37,170
+نلتقي في محاضرة قادمة نستكمل فيها الحديث عن سد
+
+366
+00:38:37,170 --> 00:38:43,970
+الذرائع، وعمَّ شرعه الله سبحانه وتعالى من أحكام لدرء
+
+367
+00:38:43,970 --> 00:38:51,950
+المفسدة الراجحة المتوقعة الحدوث، وأيضًا اجتهادات بعض
+
+368
+00:38:51,950 --> 00:38:58,030
+العلماء القائلين بعدم حجية سدّ الذرائع
+
+369
+00:39:02,770 --> 00:39:10,170
+لسدّ الذرائع، إلى ذلك الحين لكم مني أُخصّ بالدعوات
+
+370
+00:39:10,170 --> 00:39:15,250
+بالسلامة والأمان، والسلام عليكم ورحمة الله وبركاته
diff --git a/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/UQIpPmt9_dg_postprocess.srt b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/UQIpPmt9_dg_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..b62f6c6d83414a8214cd0e8965d7d32b471590ec
--- /dev/null
+++ b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/UQIpPmt9_dg_postprocess.srt
@@ -0,0 +1,1480 @@
+1
+00:00:09,700 --> 00:00:14,880
+بسم الله الرحمن الرحيم الحمد لله الصلاة والسلام
+
+2
+00:00:14,880 --> 00:00:20,400
+على رسول الله أبنائي وابناتي طلاب وطالبات مسار
+
+3
+00:00:20,400 --> 00:00:25,500
+أصول التقه المصادر التبعية السلام عليكم ورحمة الله
+
+4
+00:00:25,500 --> 00:00:31,080
+وبركاتهحيّاكم الله و أهلا و سهلا بكم في هذا اللقاء
+
+5
+00:00:31,080 --> 00:00:36,660
+الأول والذي يأتي بعد انقطاع دائما لمدة أكثر من
+
+6
+00:00:36,660 --> 00:00:43,180
+أسبوعين وذلك نتيجة الإجراءات التي تم اتخاذها بسبب
+
+7
+00:00:43,180 --> 00:00:47,540
+وباء كورونا أسأل الله سبحانه وتعالى أن يحفظنا
+
+8
+00:00:47,540 --> 00:00:52,930
+ويحفظكموأن يحفظ أهلنا وأحبابنا من كل بلاء ومن كل
+
+9
+00:00:52,930 --> 00:00:59,190
+وباء وأن يكتب لنا ولكم الخير و الشتاء كلنا قد
+
+10
+00:00:59,190 --> 00:01:05,610
+تعدفنا في بداية الفصل عن مصدرين من المصادر التبعية
+
+11
+00:01:05,610 --> 00:01:12,650
+وعن دليلين من الأدلات المختلفة فيهاتحدثنا عن
+
+12
+00:01:12,650 --> 00:01:18,110
+الاستحسان وفصلنا القول فيه وتحدثنا عن المصالح
+
+13
+00:01:18,110 --> 00:01:23,770
+المرسلة وفصلنا القول فيها أيضا وكننا قد شرعنا في
+
+14
+00:01:23,770 --> 00:01:29,270
+الحديث عن سد الذراية عرفنا سد الذراية باللغة و
+
+15
+00:01:29,270 --> 00:01:35,370
+بالاصطلاح ثم بياننا أنواع الذراية وتحدثنا أيضا عن
+
+16
+00:01:35,370 --> 00:01:43,090
+حجية الذرايةوحتى تكتمل الصورته فإنني أرى أن نبدأ
+
+17
+00:01:43,090 --> 00:01:50,510
+من بداية سد ضرائع وذلك بتعريفي معناها اللغوي
+
+18
+00:01:50,510 --> 00:01:56,730
+والاصطلاحي وبياني أنواعي الضرائعي والوقوفي على مدى
+
+19
+00:01:56,730 --> 00:02:05,710
+حجية سد الضرائعي وأقوال العلماء فيها وأدلة كل طريق
+
+20
+00:02:06,310 --> 00:02:13,330
+مع بيان ما شرعه الشارع الحكيم من أحكامه لدرعي
+
+21
+00:02:13,330 --> 00:02:20,070
+المفسدة الراجعة في مقابل المصلحة المرجوحةونشير
+
+22
+00:02:20,070 --> 00:02:27,770
+أيضًا إلى بعض اجتهادات العلماء القائلين بعدم حجية
+
+23
+00:02:27,770 --> 00:02:35,310
+سد الذراع ونختم بالحديث عن بعض التطبيقات المعاصرة
+
+24
+00:02:35,310 --> 00:02:44,250
+لسد الذراع فنبدأ بالتعريف اللغوي لسد الذراع الذراع
+
+25
+00:02:44,250 --> 00:02:52,960
+جمه ذريعةوالذريعة ما هي إلا الوسيلة أو الطريق أو
+
+26
+00:02:52,960 --> 00:03:00,500
+السبب الذي يوصل إلى شيء مافالإنسان إذا أراد أن
+
+27
+00:03:00,500 --> 00:03:07,540
+يحقق هدفًا أو أن يحقق غاية فإنه يسلك إلى ذلك وسيلة
+
+28
+00:03:07,540 --> 00:03:15,060
+أو سبيل أو سبب أو طريقة هذه الوسيلة وهذه السبب
+
+29
+00:03:15,060 --> 00:03:21,100
+وهذا السبيل وهذا الطريق هو ما يُعرف بالذريعة وسدها
+
+30
+00:03:21,100 --> 00:03:29,650
+يُراد بيه منعها وإغلاقهافالذريعة إذا هي الوسيلة أو
+
+31
+00:03:29,650 --> 00:03:36,070
+طريقه إلى الشيء سواء كان ذلك الشيء خيرًا أو شرًا
+
+32
+00:03:36,070 --> 00:03:45,190
+مصبعة أو مفسدة قولًا أو فعلًا طبعًا هذا هو تعريف
+
+33
+00:03:45,190 --> 00:03:53,410
+سد ذراعي باللغة أما باصطناح الأصوليين فالمراد بسد
+
+34
+00:03:53,410 --> 00:04:02,350
+الذراعيهو منع الوسائل المفضية إلى الفساد فحينما
+
+35
+00:04:02,350 --> 00:04:08,390
+نقرأ استعمال الأصوليين لكلمة الذراية نفهم من ذلك
+
+36
+00:04:08,390 --> 00:04:15,010
+أنهم يريدون الوسائل المفضية إلى الفساد فحينما
+
+37
+00:04:15,010 --> 00:04:20,170
+يقولون هذا من بدي من باب سد الذراية أي هذا من باب
+
+38
+00:04:20,170 --> 00:04:27,990
+منعي الوسائل المفضية إلى الفسادفي ضوء ما سبق عرف
+
+39
+00:04:27,990 --> 00:04:37,730
+الأصوليون set الدراية بأنه منع كل وسيلة مباحة قُصد
+
+40
+00:04:37,730 --> 00:04:43,690
+التواصل بها إلى الفساد أو لم يُقصد التواصل بها إلى
+
+41
+00:04:43,690 --> 00:04:50,850
+الفساد ولكنها تفضي غالبا إلى الفسادنفهم من ذلك أن
+
+42
+00:04:50,850 --> 00:05:00,170
+مفسدتها أرجح من مصلحتها ويأتي أيضًا في هذا السياق
+
+43
+00:05:00,170 --> 00:05:07,650
+تعريف آخر للعلماء لسد الظرايا وهو منع التوسُل بما
+
+44
+00:05:07,650 --> 00:05:16,650
+هو مصلحة إلى مفسدة وهذا التعريف يحتاج إلى آخر منع
+
+45
+00:05:16,650 --> 00:05:25,880
+ما يتوسلبه إلى مصلحة مانعه ما يتوسل بما هو مصلحة
+
+46
+00:05:25,880 --> 00:05:37,240
+إلى مفسده مرة معناه قبل ذلك أن الشارع الحكيم يقصد
+
+47
+00:05:37,240 --> 00:05:45,720
+بتشريع الأحكام تحقيق مصالح العباد وذلك بجلب النفع
+
+48
+00:05:45,720 --> 00:05:53,590
+له وبدفع الدرر عنهمن خلال ما شرعه من أوامر ونواهي
+
+49
+00:05:53,590 --> 00:06:00,030
+فتشريع الأوامر على مستوياتها المختلفة سواء كانت
+
+50
+00:06:00,030 --> 00:06:05,870
+على سبيل الوجوب أو الندبي أو الإباحة المفصوض منها
+
+51
+00:06:05,870 --> 00:06:11,710
+تحقيق مصالح هذه المصالح منها ما يكون واجبا
+
+52
+00:06:11,710 --> 00:06:17,410
+كضروريات ومنها ما يكون حاجيا ومنها ما يكون تحسينيا
+
+53
+00:06:18,940 --> 00:06:25,540
+وفي المقابل دفع الضرر عنه قد يكون هذا الضرر يلحق
+
+54
+00:06:25,540 --> 00:06:30,240
+أو يلحق مفسدة بالضرورات
+
+55
+00:06:30,240 --> 00:06:38,880
+فيكون حرام وقد يكون يعني في مستوى الأقل فيكون
+
+56
+00:06:38,880 --> 00:06:47,590
+مكروح والذي نريد أن ناخد عنده هو المباحلأن التعريف
+
+57
+00:06:47,590 --> 00:06:57,030
+يقول هو منع التوسل بما هو مصلحة إلى مفسدة أو
+
+58
+00:06:57,030 --> 00:07:05,430
+التعريف الأول الذي يقول منع كل وسيلة مباحة إذا حتى
+
+59
+00:07:05,430 --> 00:07:12,590
+الوسائل المباحة وكذلك المندوبة وكذلك الواجبة لابد
+
+60
+00:07:12,590 --> 00:07:18,500
+أنها توصل إلى مصلحةوالكلام هنا عن الوسائل المباحة
+
+61
+00:07:18,500 --> 00:07:24,780
+الوسيلة المباحة شرعها الله سبحانه وتعالى لتوصل إلى
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+62
+00:07:24,780 --> 00:07:32,260
+تحقيق مصدرها لكن لأحوال معينة لظروف معينة قد يؤدي
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+63
+00:07:32,260 --> 00:07:42,660
+استعمالها إلى أن تفضي إلى مفسدة غالبا وربما المكلف
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+64
+00:07:43,520 --> 00:07:52,040
+يستعملها ليصل من خلالها إلىما لم يشريعه الشارع
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+65
+00:07:52,040 --> 00:07:58,540
+الحكيم أي يستعملها لتوصل إلى مفسدة في اعتبار
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+66
+00:07:58,540 --> 00:08:05,980
+الشارع هذه الوسائل لابد من منعها فمنعها وإغلاقها
+
+67
+00:08:05,980 --> 00:08:12,900
+هو ما يُعرف بـ سد الضرايا فسد الضرايا إذا هو منع
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+68
+00:08:12,900 --> 00:08:19,080
+التوصل بما هو مصلحة إلى مفسدة
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+69
+00:08:21,000 --> 00:08:27,720
+حتى تتضع الصورة أكثر لابد من بيان أنواع الذراع
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+70
+00:08:27,720 --> 00:08:38,820
+فالذراع أتت أنواع نضعها في إطارها العالم الأفعال
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+71
+00:08:38,820 --> 00:08:46,560
+التي هي عبارة عن وسائل عبارة عن طرق هذه الأفعال
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+72
+00:08:47,610 --> 00:08:56,850
+منها ما يؤدي إلى المفسدة بذاتها بطبيعتها وهذه
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+73
+00:08:56,850 --> 00:09:03,370
+الأفعال تكون محرمة وفاسدة بلاقها وهناك نوع آخر من
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+74
+00:09:03,370 --> 00:09:09,190
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+75
+00:09:11,320 --> 00:09:18,960
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+76
+00:09:18,960 --> 00:09:24,820
+فاسدة ومحرمة بذاتها ويؤدي إلى تلك المفاسد بطبيعتها
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+77
+00:09:24,820 --> 00:09:33,110
+هذه لتدخل في دائرة سد أذرع كشرب المشكراتتشرب
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+78
+00:09:33,110 --> 00:09:41,450
+المسكيرات فإن مفسدتها تلعق ضررا بمقصد عظيم وهو حفظ
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+79
+00:09:41,450 --> 00:09:47,370
+العقل فالمسكيرات تغيّب العقول وهذه أو تعاطي هذه
+
+80
+00:09:47,370 --> 00:09:54,070
+المسكيرات هو محرم بذاته كذلك أيضا الذنب الذنب يؤدي
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+81
+00:09:54,070 --> 00:10:01,650
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+82
+00:10:01,650 --> 00:10:08,990
+بطبيعته وأيضا القذف الذي يؤدي إلى تلويث الأعراض
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+83
+00:10:08,990 --> 00:10:16,490
+فهذه الوسائل محرمة بذاتها وهي تفضي إلى المفاشن
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+84
+00:10:16,490 --> 00:10:24,150
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+85
+00:10:24,150 --> 00:10:32,810
+الثاني وهي الوسائل المباحة الجائزة هذه الوسائل من
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+86
+00:10:32,810 --> 00:10:39,910
+حيث إفضائها إلى المفاسد تنقسم إلى ثلاثة أنواع أما
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+87
+00:10:39,910 --> 00:10:45,990
+النورة الأول من هذه المفاسد فهو أو أفضل إن هذا
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+88
+00:10:45,990 --> 00:10:52,560
+النور من الذراع أو الأفعالهو ما كان إفضاءه إلى
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+89
+00:10:52,560 --> 00:11:03,560
+المفسنة قليلا ونادرا وعادة تكون المصلحةفي سلوك هذه
+
+90
+00:11:03,560 --> 00:11:08,360
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+91
+00:11:08,360 --> 00:11:15,120
+المفسر من أنثلات ذلك النظر إلى المخطوبة أو النظر
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+92
+00:11:15,120 --> 00:11:25,060
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+93
+00:11:25,060 --> 00:11:31,520
+نظرنا لكل مثال من الأمثلة الصادقة لوجدنا أن هذه
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+94
+00:11:31,520 --> 00:11:39,460
+الأفعال لا تمنع بحجة وجود احتمالي أن يترتب عليها
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+95
+00:11:39,460 --> 00:11:46,760
+مفسدة لماذا؟ لأن مفسدتها مرجوحة والمصلحة راجحة فلا
+
+96
+00:11:46,760 --> 00:11:51,340
+يمكن أن نمنع نظر الخاطب إلى المخطوبة
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+97
+00:11:54,380 --> 00:12:01,000
+القول بأن النظر اليها قد يترتب عليه مفسدة يعني
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+98
+00:12:01,000 --> 00:12:08,810
+تلذوذ بالحرار أو ما شابه ذلكوالمصطلحة راجعة لأننا
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+99
+00:12:08,810 --> 00:12:15,450
+نسعى إلى إيشاء أسرة قائمة على أساس من المواد دا
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+100
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+101
+00:12:22,030 --> 00:12:27,350
+إلى الطرف الآخر وهذا لا يتعقق إلا بالنظر إلى
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+102
+00:12:27,350 --> 00:12:33,670
+المخطوطوبالتالي المصدرة هنا أرجح من المفسدة
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+103
+00:12:33,670 --> 00:12:39,450
+المحتملة لكن هذه المفسدة تبقى مفسدة قليلة وصغيرة
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+104
+00:12:39,450 --> 00:12:45,250
+في مقابل المصدرة الكبيرة نفس الأمر يقال بالنظر إلى
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+105
+00:12:45,250 --> 00:12:49,910
+المشهود عليها كذلك أيضًا بالنسبة لزراعة الإنب
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+106
+00:12:49,910 --> 00:12:55,330
+الإنب فاكهة شرعها الله سبحانه وتعالى وأباعها أكلة
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+107
+00:12:55,330 --> 00:13:02,080
+من الطيباتوزراعتها أمر مباح فلا يملك أحد أن يقول
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+108
+00:13:02,080 --> 00:13:09,080
+بمنع زراعة الأند لماذا؟ لأنه يحتملوا أن يتموا
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+109
+00:13:09,080 --> 00:13:14,580
+زراعتها لعصرها خمرا أو لأن هناك من سيشتريها لعصرها
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+110
+00:13:14,580 --> 00:13:20,820
+خمرا مع وجود هذا الاحتمال لكنه احتمالقليل ونادر و
+
+111
+00:13:20,820 --> 00:13:26,740
+لكن المصطحى الأعظم هو أن يستفيد الناس من الأينب
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+112
+00:13:26,740 --> 00:13:31,960
+سواء بزراعته أو بشرائه أو بيه و شرائه أو بأكله فلا
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+113
+00:13:31,960 --> 00:13:37,740
+يلتفتوا إلى هذه المفسدة المرجوحة و ينظروا إلى
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+114
+00:13:37,740 --> 00:13:47,720
+المصطحى الراجحلذلك يمكن أن نقول أن هذه الوسائل لا
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+115
+00:13:47,720 --> 00:13:54,400
+خلافة بين العلماء في عدم جواز منعها لماذا؟ لأن
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+116
+00:13:54,400 --> 00:14:01,280
+اتجاه تشريع الأحكام دل على هذا الأمر فشارع الحكيم
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+117
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+سبحانه وتعالى قد شرع وقبل خبرالمرأة في القضايا
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+118
+00:14:09,700 --> 00:14:15,040
+عدتلها أو عدم القضايا عدتلها بمعنى آخر لو أن مرأة
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+119
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+مات عنها زوجهاأو امرأة طلقها زوجها سواء كانت
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+120
+00:14:22,210 --> 00:14:25,990
+الطلقة الأولى أو الطلقة الثانية أو الطلقة الثالثة
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+121
+00:14:25,990 --> 00:14:31,050
+من الذي يخبرنا أن انت تخذ القضاء؟ لا يملك أحد أن
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+122
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+يعرف القضاء أدتها سواء تلك المرأة فقبل الشارع
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+123
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+قولها بالرغم من وجود احتمال عدم صدق المرأة في هذا
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+124
+00:14:41,930 --> 00:14:47,490
+الإخبارلكن هذا الاحتمال يبقى احتمالا قليلا صغيرا
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+125
+00:14:47,490 --> 00:14:53,910
+مقابل الاحتمال الكبير والاحتمال يعني الغالب وهو
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+126
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+صدق المرأة في الإخبار فيما يتعلق بادتها ففي هذه
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+127
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+الحالة قُبل خبر المرأة بناء على غلبة الظن في صدقها
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+128
+00:15:05,330 --> 00:15:11,770
+مقابل احتمال قليل كذلك الحال أيضا الشارع الحكيم قد
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+129
+00:15:11,770 --> 00:15:19,830
+شرعفي الشهادة أو شرعة في القضاء وسيلة من وسائل
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+130
+00:15:19,830 --> 00:15:25,350
+الإثبات وهي الشهادة مع أن الشهود ممكنوا ويحتمل
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+131
+00:15:25,350 --> 00:15:32,490
+الكذب عليهم لكن هذا الاحتمال يبقى احتمالاقليلا في
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+132
+00:15:32,490 --> 00:15:38,350
+مقابل يعني الاحتمال الغالب وهو صدقي الشهود فالشارع
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+133
+00:15:38,350 --> 00:15:43,930
+اعتبر الشهادة وبنى عليها الأحكام بالرغم من وجود
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+134
+00:15:43,930 --> 00:15:52,930
+هذا الاحتمال وذلك لأن غلبة الظن هي أرجحه من كذبي
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+135
+00:15:52,930 --> 00:15:58,390
+أو غلبة الظن في الصدقي أرجحه من احتمال الكذب الذي
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+136
+00:15:58,390 --> 00:16:06,210
+يمكن أن يكون موجودوكذلك أيضًا في قبول خبر الواحد
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+137
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+العدل مع وجود احتمال عدم ضبطه إذا وجدنا أن اتجاه
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+138
+00:16:12,950 --> 00:16:19,850
+تشريع الأحكام إنما قامة الأساس غلبة الظن فيما يعني
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+139
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+يخضي إليه في مقابلة يعني
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+140
+00:16:24,890 --> 00:16:31,790
+القليل أو في مقابل احتمال القريب هذا هو فيما يتعلق
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+141
+00:16:31,790 --> 00:16:38,570
+بالنوع الأول من أنواع الأفعال أما النوع الثاني من
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+142
+00:16:38,570 --> 00:16:45,550
+حيث ما يخضي إلى المثال الفساد فهناك نوع آخر إفضاءه
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+143
+00:16:45,550 --> 00:16:52,690
+إلى الفساد كان كثيرًا وغالبًا بمعنى أن مفسرته أرجح
+
+144
+00:16:53,020 --> 00:17:01,520
+من مصنعاته ومثلوا لذلك ببيئة السلاح في زمن البتة
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+145
+00:17:02,830 --> 00:17:07,830
+وبيعوا السلاح من حيث المبدأ في الظروف العادية هو
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+146
+00:17:07,830 --> 00:17:15,270
+أمر جائز ومشروع ولكن في ظل ظروف معينة وأحوال خاصة
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+147
+00:17:15,270 --> 00:17:21,710
+في فترة الفتن حيث يلجأ الناس إلى الإقبال على شراء
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+148
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+السلاح مما يؤدي إلىتأجيش النزاعات وإلى استشراق
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+149
+00:17:28,310 --> 00:17:33,990
+القتل فإذا البيع السلاحي في فترة الفتن يؤدي لمفسدة
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+150
+00:17:33,990 --> 00:17:41,430
+عظيمة مع أن البيع بحد ذلك هو مباحل ومشروع لكنه في
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+151
+00:17:41,430 --> 00:17:48,230
+ظل هذه الظروف أدى لمفسدة كبيرة وغالبة فالأصل أن
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+152
+00:17:48,230 --> 00:17:55,310
+يمنعكذلك أيضًا عند تأجيري يعني العقار لمن يستعمله
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+153
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+فيما حرمه الله سبحانه وتعالى كمن يستأجروا عقارًا
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+154
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+لبيع الخمور أو القمار ولا بيق الميزة فأخدوا
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+155
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+التأجير من حيث المبدأعبد التأجير مشروع والإجارة
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+156
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+مشروعة لكن يعني لتعقيد مصطوع معين لكن أن يستخدم
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+157
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+هذه الوسيلة للتوسل بيها إلى مفسدة كبيع الخمور أو
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+158
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+القمار فلا شك أن هذه يعني الوسيلة بهذه أو هذا
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+159
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+الاستعمار أفضت إلى مفسدة غالباكذلك أيضًا سدّوا
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+160
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+آلهتي المشركين بحضور من يُعرف عنه أنه يصب بالله
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+161
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+سبحانه وتعالى إذا سمع هذا السبب فمثبّط الله تعالى
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+162
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+مفسدة أعظم من مسبة أو من مفسدة مسبة آلية المشركين
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+163
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+فتدرق هذه المفسدة وذلك بمنع هذه الوسيلة لأن ربما
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+164
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+سبوا آلية الكفار تحققوا بعض المصالح منها انتصارا
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+165
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+لدين الله سبحانه وتعالىإغاظةً للكفار وإهانةً
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+166
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+لأصلامهم لكنها إذا أدت إلى مفسدة أعظم منها قال وهي
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+167
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+سبب الله سبحانه وتعالى فينبغي أن تمنع هذه الوسيلة
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+168
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+التي تهدئ إلى هذه النوع من الفساد أما النوع الثالث
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+169
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+من الذراع أو الوسائل فهو ما يؤتي إلى المفسدة وذلك
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+170
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+باستعمالي المكلف لهذه الوسيلةلغير ما وضعت له أو
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+171
+00:19:46,960 --> 00:19:52,480
+لغير ما شرعه الله سبحانه وتعالى يعني لتعقيق شيء أو
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+172
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+مصطعة من ورا هذا الفعل مثل يعني النكاحفالنكاح الله
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+173
+00:20:00,850 --> 00:20:05,970
+سبحانه وتعالى قد شرعه لبناء الأسرة والإنسان ليخدي
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+174
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+شهوته وفق طريقة شرعاه الله سبحانه وتعالى ومن أجل
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+175
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+حفظي النسل وتعاقب الأجيال لكن أن يلجأ المكلب إلى
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+176
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+177
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+زوجها ثلاثا تحليل لزوجهافهذا يعني أمر لم يجزه
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+178
+00:20:26,470 --> 00:20:32,590
+الشارع لما فيه من استعمال ما هو مشروع ليتوصل بيه
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+179
+00:20:32,590 --> 00:20:38,230
+إلى شيء غير مشروع كذلك الحال أيضًا كمان يتوسل
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+180
+00:20:38,230 --> 00:20:45,430
+بالبيع للوصول إلى الرباع مثل بيعي العينة وهو أن
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+181
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+يبيع سلعة يعني بألف إلى أجل ثم يعني يشتريهامنه
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+182
+00:20:52,540 --> 00:20:59,340
+نقدا بتسعمائة فأصبح هذا البيعوم قد يعني أفضع إلى
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+183
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+الربع وادرع إلى الربع هذه هي الأنواع التي ذكرها
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+184
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+العلماءفيما يتعلقوا بافضائها إلى المفاسد سواء كان
+
+185
+00:21:14,810 --> 00:21:22,250
+قليلا أو كثيرا وقد أشرنا إلى أن الأفعال التي تؤدي
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+186
+00:21:22,250 --> 00:21:28,130
+بطبيعتها إلى الفساد وإلى الحرام فهي فاسدة ومحرمة
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+187
+00:21:28,130 --> 00:21:33,300
+بذاتها وهذه لا تدخل في ماب سد ذراعهاأما أن هو
+
+188
+00:21:33,300 --> 00:21:39,520
+الأول من الذراع والأفعال التي تؤدي إلى المفسد
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+189
+00:21:39,520 --> 00:21:44,500
+نادرا وقليلا فلا خلافة بين العلماء بأن هذه الوسائل
+
+190
+00:21:44,500 --> 00:21:52,390
+لا يجوز منعها ولا يجوز إغلاقهاتبقى النوع الثاني
+
+191
+00:21:52,390 --> 00:21:58,250
+والثالث وهي الوسائل التي تفضي إلى المفاسد كثيرًا
+
+192
+00:21:58,250 --> 00:22:05,350
+وغالبًا أو تلك الوسائل التي يستعملها المكلف ليتوصل
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+193
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+194
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+195
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+197
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+199
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+200
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+201
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+204
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+210
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+211
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+212
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+221
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+230
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+233
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+أعظم من مفشلة ترك قتلهم ومصلحة التأليف أعظم من
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+الذراع من ذلك عمرو بن الخطاب رضي الله عنه حينما
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+261
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+262
+00:28:49,730 --> 00:28:56,290
+يحرم الشارع شيئًا ثم يسمح لأسبابه ووسائله فيجعله
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+263
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+265
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+في وقتالبيع وجه صورة عامة مع هذا المبدأ هو مشروع
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+270
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+يتعلق بالهدية طبعا سواء كانت الهدية من المدين إلى
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+دريعة إلى مفسرة الربع وكلنا يعلم بأن كل قرض جرّع
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+276
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+280
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+في حديث معاد حينما أصله النبي ﷺ إلى الجمن يا معاد
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+281
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+إذا عرض لك قضاء بما تقضي قال في كتاب الله قال في
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+282
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+إن لم تجد قال بسنة رسول الله قال في إن لم تجد قال
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+أجتهد رأيه ولا قالوا إلى آخري الحديثفلم يذكر يعني
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+معاهد ضمن هذه الأدلة شد الذراعيه معناه ذلك أن شد
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+الذراعيه ليس بدليل ولا يحتج به إذ أن الشرق اكتفأ
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+286
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+بالأدلة الثلاثة
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+287
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+الكتاب القرآن الكريم والسنة والإجماع والقياس الذي
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+يتضمن المصلعة فهو مقاس على ما ثبت بالأصول الثلاثة
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+290
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+الأخد بسد الذرائع راجع إلى الأخذ بمصطحى المرسلة
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+وقد مرة معنى قبلالمصدر الثاني المصالح المرسلة
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+وأثدنا بالدليل عوجية للمصالح المرسلة كما أن سد
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+طرائق مرتبط ارتباط وثيق بالمصطلح المرسلة وهذا ما
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+295
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+تم الإشارة إليه في التعريف حينما ذكرنا بأن سد
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+أنهيعني سد ذراعي مرتبط بمين بالمصلحة المرسلة وإذا
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+298
+00:32:12,860 --> 00:32:17,640
+كانت هذه المصلحة ملائمة في الجملة المخاصة الشارع
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+ولا تخرج عنها غلط فيها شرائطها إذا سد ذراعي لا
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+يخرج عن مراعاة المصلحة والمصلحة حجة فإذا يجوز
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+الأخذ بسد الذراعيأما الدليل الثاني قالوا إن الفئلة
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+ما دام مباحا فلا يجوز منعه باحتمالات الإفضاء
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+قبيل الظن والظن لا يغني من الحق شيءبمعنى إن والله
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+00:32:52,210 --> 00:32:57,070
+إذا كانت هذه الوسائل قد تفضي إلى مصلعة وقد تفضي
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+00:32:57,070 --> 00:33:02,230
+إلى مفسدة لا ينبغي تحت وجود احتمال المفسدة أن
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+ليس بحجة ولا يُعتبر أصل تُبني عليه الأحكام فنجيبوا
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+00:33:12,870 --> 00:33:18,810
+على هذا الاستدلال بأن هذه الحجة طايفة ولا يركن
+
+310
+00:33:18,810 --> 00:33:25,420
+إليها لماذا؟قلنا لأنه في النوع الأول من أنواع
+
+311
+00:33:25,420 --> 00:33:31,020
+الذرايع والأفعال إذا كانت تؤدي إلى المفسدة قليلا
+
+312
+00:33:31,020 --> 00:33:36,400
+ونادرا فقلنا لا خلف بين العلماء في عدم جوازي منعها
+
+313
+00:33:36,400 --> 00:33:43,250
+لكن حديثنا الآن علىأن هذه الأفعال وهذه الوسائل
+
+314
+00:33:43,250 --> 00:33:49,410
+تفضي إلى المفسدة غالبًا، إذًا كلامنا على غلبة الظن
+
+315
+00:33:49,410 --> 00:33:55,290
+في مقابل احتمال قليل، فالعقل يقتضي أن يقدّم ما فيه
+
+316
+00:33:55,290 --> 00:34:00,990
+غلبة الظن على الاحتمال القليل، والظن الراجح معتبر
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+00:34:00,990 --> 00:34:06,100
+في أحكام الشريعةالإسلامية العملية فلا يُصرط
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+00:34:06,100 --> 00:34:13,200
+لثبوتها اليقين وقد مثلنا لذلك بالحديث عن قبول
+
+319
+00:34:13,200 --> 00:34:17,680
+الشارع لخبري المرأة في قضايا تاكية أو عدم قضائها
+
+320
+00:34:17,680 --> 00:34:22,600
+إذا أندي غلبة ظن بصدقها واندي احتمالي كذبها فلم
+
+321
+00:34:22,600 --> 00:34:26,800
+يلتبط إلى هذا الاحتمال وبنى الحكم على غلبة الظن
+
+322
+00:34:26,800 --> 00:34:31,480
+وكذلك يقال بالنسبة لي الشهادةقبلي شهادة و بالنسبة
+
+323
+00:34:31,480 --> 00:34:36,900
+لخبري الواحد إذا الشارع رأى غلبتي الذنب و بنى
+
+324
+00:34:36,900 --> 00:34:41,280
+عليها الأحكام و كذلك الحاجة بالنسبة لصدد ضرايا فإن
+
+325
+00:34:41,280 --> 00:34:45,980
+أنا رائع فيها غلبتي يعني إفضايا إلى المفسدة في
+
+326
+00:34:45,980 --> 00:34:50,720
+مقابلي يعني هذا الاحتمال القليل فينبغي أن تكون أو
+
+327
+00:34:50,720 --> 00:34:55,400
+أن يكون صدد ضرايا حجة يعمل بيه ويبنى عليه الأحكام
+
+328
+00:34:55,400 --> 00:35:03,430
+نخلصه من كل ما صبحأن وجهة نظر القائلين بعدم حجية
+
+329
+00:35:03,430 --> 00:35:08,450
+سد ذراع وجهة ذراعهم مبنية على أن هذه الأفعال مباحة
+
+330
+00:35:08,450 --> 00:35:13,010
+فلا تصيروا ممنوعة لإحتمال إفضائها إلى المفسدة
+
+331
+00:35:14,770 --> 00:35:20,530
+القائلين بحجية سد الذراع أن سد الذراع أصلاً من
+
+332
+00:35:20,530 --> 00:35:26,050
+يعني أصول التشريع قائم بذاته ودليلاً مُعتبر من
+
+333
+00:35:26,050 --> 00:35:32,860
+أدلة الأحكام وتُبنى عليه الأحكامفلمّا كان الفعل
+
+334
+00:35:32,860 --> 00:35:39,160
+دريعة إلى مفسدة وهذه المفسدة راجحة وشريعته إنما
+
+335
+00:35:39,160 --> 00:35:46,380
+جاءت لدرء الفساد وصد طرقه ومنافذه والقاعدة الأصلي
+
+336
+00:35:46,380 --> 00:35:51,700
+معروفة درء الفاسد مقدم على جلب المصالح فقالوا لابد
+
+337
+00:35:51,700 --> 00:35:56,900
+من منع هذا الفعل فهؤلاء نظروا إلى مقاصد الأفعال
+
+338
+00:35:56,900 --> 00:36:03,280
+وغايتها ومقالتهاولذلك فنجد أن سد الظرايا يعني
+
+339
+00:36:03,280 --> 00:36:08,640
+مرتبط ارتباط وثيق بما يُعرَف لفقه المآلات لماذا؟
+
+340
+00:36:08,640 --> 00:36:13,340
+لأن هذه الوريء الذريعة لا ننتظرهم حتى نتورط في
+
+341
+00:36:13,340 --> 00:36:18,860
+الفساد وإنمانمنع هذه الوسيلة اتداد حتى لا تقول بنا
+
+342
+00:36:18,860 --> 00:36:25,960
+الوقوع إلى المفسدة فالعلماء قالوا بمنع هذه الوسائل
+
+343
+00:36:25,960 --> 00:36:31,420
+المفضية إلى الفشاد غالبا وكثيرا ولم يعتبروا إباعت
+
+344
+00:36:31,420 --> 00:36:38,640
+هذه الوسائل وأولئك طبعا يعني نظروا أودعني أقول أن
+
+345
+00:36:38,640 --> 00:36:46,760
+القائلين بعد حجيتي سد الضرائع نظروا إلى إباعت ذلك
+
+346
+00:36:46,760 --> 00:36:53,220
+الفعل وهذه الوسيلة فرجحوا الإذن الشرعي على الضرر
+
+347
+00:36:53,220 --> 00:36:58,740
+المحتمل المتأتى من هذه الوسيلة
+
+348
+00:36:59,990 --> 00:37:04,910
+ولكن إذا أردنا أن نرجح بين هذين القولين فنرجح
+
+349
+00:37:04,910 --> 00:37:10,970
+القول الأول القائلي بأن أو القايل بأن سدتي الذراعي
+
+350
+00:37:10,970 --> 00:37:18,750
+حجة معتبرة وأصل من أصولي يعني إثباتي الأحكام و
+
+351
+00:37:18,750 --> 00:37:22,590
+بناء الأحكام عليهافقولهم هو القول الراجع هو القول
+
+352
+00:37:22,590 --> 00:37:29,050
+الأسد لأن الوسائل معتبرة بمقاصدها بمعنى أن الوسيلة
+
+353
+00:37:29,050 --> 00:37:35,830
+تأخذ معنى المقصد والوسيلة بحكمها تابعة للمقصد فما
+
+354
+00:37:35,830 --> 00:37:40,070
+يؤدي إلى الواجب هو واجب وما يؤدي إلى المندوب هو
+
+355
+00:37:40,070 --> 00:37:43,210
+مندوب وما يؤدي إلى المباح هو مباح وما يؤدي إلى
+
+356
+00:37:43,210 --> 00:37:50,520
+الحرام هو حراممكروه ولذلك قال ابن القيم لما كانت
+
+357
+00:37:50,520 --> 00:37:55,300
+المقاصد لا يتواصلوا بيها إلا بأسباب وطرق تفضي
+
+358
+00:37:55,300 --> 00:38:00,360
+إليها كانت طرقها وأسبابها تابع لها مُتبرأ بيها
+
+359
+00:38:00,360 --> 00:38:05,460
+فوسائل المحرمات والمعاصي في ترافتها والمنع منها
+
+360
+00:38:05,460 --> 00:38:09,390
+بعسب إقضايا إلى غياتهاوارتباطيها بيها ووسائل
+
+361
+00:38:09,390 --> 00:38:13,530
+اطلاعاتي والاقرباتي في محبتها والإذن فيها بحسب
+
+362
+00:38:13,530 --> 00:38:18,210
+اخضائها إلى غاياتها هو وسيلة المقصود تابعة للمقصود
+
+363
+00:38:18,210 --> 00:38:23,130
+وكله ما مقصود ولكنه مقصود قصد الغايات وهي مقصودة
+
+364
+00:38:23,130 --> 00:38:31,450
+قصد الوسائل وصلنا إلى نهاية الإقال هذا اليومإلى أن
+
+365
+00:38:31,450 --> 00:38:37,170
+نرتقي في محاضرة قادمة نستكمل فيها الحديثة عن سد
+
+366
+00:38:37,170 --> 00:38:43,970
+الدرايع وعم شرعه الله سبحانه وتعالى من أحكام لدرء
+
+367
+00:38:43,970 --> 00:38:51,950
+المفسدة الراجحة المتوقع حدوثها وأيضا اجتهادات بعض
+
+368
+00:38:51,950 --> 00:38:58,030
+العلماء القائلين بعدم حجية سد الدرايع
+
+369
+00:39:02,770 --> 00:39:10,170
+لسد الذراع فالى ذلك الحين لكم اني اخضق الدعوات
+
+370
+00:39:10,170 --> 00:39:15,250
+بالسلامة والامان والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/UQIpPmt9_dg_raw.json b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/UQIpPmt9_dg_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..c0a6d3239646e339a47ec3ef1c794465b7d30160
--- /dev/null
+++ b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/UQIpPmt9_dg_raw.json
@@ -0,0 +1 @@
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"word": " قادمة", "probability": 0.9925130208333334}, {"start": 2314.01, "end": 2314.85, "word": " نستكمل", "probability": 0.9654541015625}, {"start": 2314.85, "end": 2315.35, "word": " فيها", "probability": 0.965087890625}, {"start": 2315.35, "end": 2316.53, "word": " الحديثة", "probability": 0.9215087890625}, {"start": 2316.53, "end": 2316.93, "word": " عن", "probability": 0.93603515625}, {"start": 2316.93, "end": 2317.17, "word": " سد", "probability": 0.805908203125}, {"start": 2317.17, "end": 2317.81, "word": " الدرايع", "probability": 0.6359049479166666}, {"start": 2317.81, "end": 2319.35, "word": " وعم", "probability": 0.76611328125}, {"start": 2319.35, "end": 2320.05, "word": " شرعه", "probability": 0.854736328125}, {"start": 2320.05, "end": 2320.41, "word": " الله", "probability": 0.8623046875}, {"start": 2320.41, "end": 2321.19, "word": " سبحانه", "probability": 0.9515380859375}, {"start": 2321.19, "end": 2321.95, "word": " وتعالى", "probability": 0.910888671875}, {"start": 2321.95, "end": 2322.57, "word": " من", "probability": 0.97021484375}, {"start": 2322.57, "end": 2323.19, "word": " أحكام", "probability": 0.984375}, {"start": 2323.19, "end": 2323.97, "word": " لدرء", "probability": 0.875732421875}, {"start": 2323.97, "end": 2324.71, "word": " المفسدة", "probability": 0.9503580729166666}, {"start": 2324.71, "end": 2326.09, "word": " الراجحة", "probability": 0.9039306640625}, {"start": 2326.09, "end": 2326.95, "word": " المتوقع", "probability": 0.9150390625}, {"start": 2326.95, "end": 2327.81, "word": " حدوثها", "probability": 0.95859375}, {"start": 2327.81, "end": 2329.95, "word": " وأيضا", "probability": 0.8717041015625}, {"start": 2329.95, "end": 2331.05, "word": " اجتهادات", "probability": 0.8702799479166666}, {"start": 2331.05, "end": 2331.95, "word": " بعض", "probability": 0.990966796875}, {"start": 2331.95, "end": 2333.11, "word": " العلماء", "probability": 0.9744466145833334}, {"start": 2333.11, "end": 2334.07, "word": " القائلين", 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0.0007424354553222656, "words": [{"start": 2342.77, "end": 2343.87, "word": "لسد", "probability": 0.60986328125}, {"start": 2343.87, "end": 2345.11, "word": " الذراع", "probability": 0.7958984375}, {"start": 2345.11, "end": 2346.17, "word": " فالى", "probability": 0.5299072265625}, {"start": 2346.17, "end": 2346.63, "word": " ذلك", "probability": 0.97802734375}, {"start": 2346.63, "end": 2347.93, "word": " الحين", "probability": 0.921142578125}, {"start": 2347.93, "end": 2348.55, "word": " لكم", "probability": 0.91259765625}, {"start": 2348.55, "end": 2349.01, "word": " اني", "probability": 0.565673828125}, {"start": 2349.01, "end": 2349.47, "word": " اخضق", "probability": 0.58251953125}, {"start": 2349.47, "end": 2350.17, "word": " الدعوات", "probability": 0.9234619140625}, {"start": 2350.17, "end": 2351.29, "word": " بالسلامة", "probability": 0.95556640625}, {"start": 2351.29, "end": 2352.03, "word": " والامان", "probability": 0.8515625}, {"start": 2352.03, "end": 2352.89, "word": " والسلام", "probability": 0.89208984375}, {"start": 2352.89, "end": 2353.43, "word": " عليكم", "probability": 0.976806640625}, {"start": 2353.43, "end": 2354.05, "word": " ورحمة", "probability": 0.98486328125}, {"start": 2354.05, "end": 2354.45, "word": " الله", "probability": 0.962890625}, {"start": 2354.45, "end": 2355.25, "word": " وبركاته", "probability": 0.96064453125}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2356.477125, "duration_after_vad": 2308.484093750002}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/UQIpPmt9_dg_raw.srt b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/UQIpPmt9_dg_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..b62f6c6d83414a8214cd0e8965d7d32b471590ec
--- /dev/null
+++ b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/UQIpPmt9_dg_raw.srt
@@ -0,0 +1,1480 @@
+1
+00:00:09,700 --> 00:00:14,880
+بسم الله الرحمن الرحيم الحمد لله الصلاة والسلام
+
+2
+00:00:14,880 --> 00:00:20,400
+على رسول الله أبنائي وابناتي طلاب وطالبات مسار
+
+3
+00:00:20,400 --> 00:00:25,500
+أصول التقه المصادر التبعية السلام عليكم ورحمة الله
+
+4
+00:00:25,500 --> 00:00:31,080
+وبركاتهحيّاكم الله و أهلا و سهلا بكم في هذا اللقاء
+
+5
+00:00:31,080 --> 00:00:36,660
+الأول والذي يأتي بعد انقطاع دائما لمدة أكثر من
+
+6
+00:00:36,660 --> 00:00:43,180
+أسبوعين وذلك نتيجة الإجراءات التي تم اتخاذها بسبب
+
+7
+00:00:43,180 --> 00:00:47,540
+وباء كورونا أسأل الله سبحانه وتعالى أن يحفظنا
+
+8
+00:00:47,540 --> 00:00:52,930
+ويحفظكموأن يحفظ أهلنا وأحبابنا من كل بلاء ومن كل
+
+9
+00:00:52,930 --> 00:00:59,190
+وباء وأن يكتب لنا ولكم الخير و الشتاء كلنا قد
+
+10
+00:00:59,190 --> 00:01:05,610
+تعدفنا في بداية الفصل عن مصدرين من المصادر التبعية
+
+11
+00:01:05,610 --> 00:01:12,650
+وعن دليلين من الأدلات المختلفة فيهاتحدثنا عن
+
+12
+00:01:12,650 --> 00:01:18,110
+الاستحسان وفصلنا القول فيه وتحدثنا عن المصالح
+
+13
+00:01:18,110 --> 00:01:23,770
+المرسلة وفصلنا القول فيها أيضا وكننا قد شرعنا في
+
+14
+00:01:23,770 --> 00:01:29,270
+الحديث عن سد الذراية عرفنا سد الذراية باللغة و
+
+15
+00:01:29,270 --> 00:01:35,370
+بالاصطلاح ثم بياننا أنواع الذراية وتحدثنا أيضا عن
+
+16
+00:01:35,370 --> 00:01:43,090
+حجية الذرايةوحتى تكتمل الصورته فإنني أرى أن نبدأ
+
+17
+00:01:43,090 --> 00:01:50,510
+من بداية سد ضرائع وذلك بتعريفي معناها اللغوي
+
+18
+00:01:50,510 --> 00:01:56,730
+والاصطلاحي وبياني أنواعي الضرائعي والوقوفي على مدى
+
+19
+00:01:56,730 --> 00:02:05,710
+حجية سد الضرائعي وأقوال العلماء فيها وأدلة كل طريق
+
+20
+00:02:06,310 --> 00:02:13,330
+مع بيان ما شرعه الشارع الحكيم من أحكامه لدرعي
+
+21
+00:02:13,330 --> 00:02:20,070
+المفسدة الراجعة في مقابل المصلحة المرجوحةونشير
+
+22
+00:02:20,070 --> 00:02:27,770
+أيضًا إلى بعض اجتهادات العلماء القائلين بعدم حجية
+
+23
+00:02:27,770 --> 00:02:35,310
+سد الذراع ونختم بالحديث عن بعض التطبيقات المعاصرة
+
+24
+00:02:35,310 --> 00:02:44,250
+لسد الذراع فنبدأ بالتعريف اللغوي لسد الذراع الذراع
+
+25
+00:02:44,250 --> 00:02:52,960
+جمه ذريعةوالذريعة ما هي إلا الوسيلة أو الطريق أو
+
+26
+00:02:52,960 --> 00:03:00,500
+السبب الذي يوصل إلى شيء مافالإنسان إذا أراد أن
+
+27
+00:03:00,500 --> 00:03:07,540
+يحقق هدفًا أو أن يحقق غاية فإنه يسلك إلى ذلك وسيلة
+
+28
+00:03:07,540 --> 00:03:15,060
+أو سبيل أو سبب أو طريقة هذه الوسيلة وهذه السبب
+
+29
+00:03:15,060 --> 00:03:21,100
+وهذا السبيل وهذا الطريق هو ما يُعرف بالذريعة وسدها
+
+30
+00:03:21,100 --> 00:03:29,650
+يُراد بيه منعها وإغلاقهافالذريعة إذا هي الوسيلة أو
+
+31
+00:03:29,650 --> 00:03:36,070
+طريقه إلى الشيء سواء كان ذلك الشيء خيرًا أو شرًا
+
+32
+00:03:36,070 --> 00:03:45,190
+مصبعة أو مفسدة قولًا أو فعلًا طبعًا هذا هو تعريف
+
+33
+00:03:45,190 --> 00:03:53,410
+سد ذراعي باللغة أما باصطناح الأصوليين فالمراد بسد
+
+34
+00:03:53,410 --> 00:04:02,350
+الذراعيهو منع الوسائل المفضية إلى الفساد فحينما
+
+35
+00:04:02,350 --> 00:04:08,390
+نقرأ استعمال الأصوليين لكلمة الذراية نفهم من ذلك
+
+36
+00:04:08,390 --> 00:04:15,010
+أنهم يريدون الوسائل المفضية إلى الفساد فحينما
+
+37
+00:04:15,010 --> 00:04:20,170
+يقولون هذا من بدي من باب سد الذراية أي هذا من باب
+
+38
+00:04:20,170 --> 00:04:27,990
+منعي الوسائل المفضية إلى الفسادفي ضوء ما سبق عرف
+
+39
+00:04:27,990 --> 00:04:37,730
+الأصوليون set الدراية بأنه منع كل وسيلة مباحة قُصد
+
+40
+00:04:37,730 --> 00:04:43,690
+التواصل بها إلى الفساد أو لم يُقصد التواصل بها إلى
+
+41
+00:04:43,690 --> 00:04:50,850
+الفساد ولكنها تفضي غالبا إلى الفسادنفهم من ذلك أن
+
+42
+00:04:50,850 --> 00:05:00,170
+مفسدتها أرجح من مصلحتها ويأتي أيضًا في هذا السياق
+
+43
+00:05:00,170 --> 00:05:07,650
+تعريف آخر للعلماء لسد الظرايا وهو منع التوسُل بما
+
+44
+00:05:07,650 --> 00:05:16,650
+هو مصلحة إلى مفسدة وهذا التعريف يحتاج إلى آخر منع
+
+45
+00:05:16,650 --> 00:05:25,880
+ما يتوسلبه إلى مصلحة مانعه ما يتوسل بما هو مصلحة
+
+46
+00:05:25,880 --> 00:05:37,240
+إلى مفسده مرة معناه قبل ذلك أن الشارع الحكيم يقصد
+
+47
+00:05:37,240 --> 00:05:45,720
+بتشريع الأحكام تحقيق مصالح العباد وذلك بجلب النفع
+
+48
+00:05:45,720 --> 00:05:53,590
+له وبدفع الدرر عنهمن خلال ما شرعه من أوامر ونواهي
+
+49
+00:05:53,590 --> 00:06:00,030
+فتشريع الأوامر على مستوياتها المختلفة سواء كانت
+
+50
+00:06:00,030 --> 00:06:05,870
+على سبيل الوجوب أو الندبي أو الإباحة المفصوض منها
+
+51
+00:06:05,870 --> 00:06:11,710
+تحقيق مصالح هذه المصالح منها ما يكون واجبا
+
+52
+00:06:11,710 --> 00:06:17,410
+كضروريات ومنها ما يكون حاجيا ومنها ما يكون تحسينيا
+
+53
+00:06:18,940 --> 00:06:25,540
+وفي المقابل دفع الضرر عنه قد يكون هذا الضرر يلحق
+
+54
+00:06:25,540 --> 00:06:30,240
+أو يلحق مفسدة بالضرورات
+
+55
+00:06:30,240 --> 00:06:38,880
+فيكون حرام وقد يكون يعني في مستوى الأقل فيكون
+
+56
+00:06:38,880 --> 00:06:47,590
+مكروح والذي نريد أن ناخد عنده هو المباحلأن التعريف
+
+57
+00:06:47,590 --> 00:06:57,030
+يقول هو منع التوسل بما هو مصلحة إلى مفسدة أو
+
+58
+00:06:57,030 --> 00:07:05,430
+التعريف الأول الذي يقول منع كل وسيلة مباحة إذا حتى
+
+59
+00:07:05,430 --> 00:07:12,590
+الوسائل المباحة وكذلك المندوبة وكذلك الواجبة لابد
+
+60
+00:07:12,590 --> 00:07:18,500
+أنها توصل إلى مصلحةوالكلام هنا عن الوسائل المباحة
+
+61
+00:07:18,500 --> 00:07:24,780
+الوسيلة المباحة شرعها الله سبحانه وتعالى لتوصل إلى
+
+62
+00:07:24,780 --> 00:07:32,260
+تحقيق مصدرها لكن لأحوال معينة لظروف معينة قد يؤدي
+
+63
+00:07:32,260 --> 00:07:42,660
+استعمالها إلى أن تفضي إلى مفسدة غالبا وربما المكلف
+
+64
+00:07:43,520 --> 00:07:52,040
+يستعملها ليصل من خلالها إلىما لم يشريعه الشارع
+
+65
+00:07:52,040 --> 00:07:58,540
+الحكيم أي يستعملها لتوصل إلى مفسدة في اعتبار
+
+66
+00:07:58,540 --> 00:08:05,980
+الشارع هذه الوسائل لابد من منعها فمنعها وإغلاقها
+
+67
+00:08:05,980 --> 00:08:12,900
+هو ما يُعرف بـ سد الضرايا فسد الضرايا إذا هو منع
+
+68
+00:08:12,900 --> 00:08:19,080
+التوصل بما هو مصلحة إلى مفسدة
+
+69
+00:08:21,000 --> 00:08:27,720
+حتى تتضع الصورة أكثر لابد من بيان أنواع الذراع
+
+70
+00:08:27,720 --> 00:08:38,820
+فالذراع أتت أنواع نضعها في إطارها العالم الأفعال
+
+71
+00:08:38,820 --> 00:08:46,560
+التي هي عبارة عن وسائل عبارة عن طرق هذه الأفعال
+
+72
+00:08:47,610 --> 00:08:56,850
+منها ما يؤدي إلى المفسدة بذاتها بطبيعتها وهذه
+
+73
+00:08:56,850 --> 00:09:03,370
+الأفعال تكون محرمة وفاسدة بلاقها وهناك نوع آخر من
+
+74
+00:09:03,370 --> 00:09:09,190
+الأفعال تكون بذاتها مباحة وجائزة
+
+75
+00:09:11,320 --> 00:09:18,960
+النوع الأول وهي الأفعال التي تؤدي إلى المفاسد وهي
+
+76
+00:09:18,960 --> 00:09:24,820
+فاسدة ومحرمة بذاتها ويؤدي إلى تلك المفاسد بطبيعتها
+
+77
+00:09:24,820 --> 00:09:33,110
+هذه لتدخل في دائرة سد أذرع كشرب المشكراتتشرب
+
+78
+00:09:33,110 --> 00:09:41,450
+المسكيرات فإن مفسدتها تلعق ضررا بمقصد عظيم وهو حفظ
+
+79
+00:09:41,450 --> 00:09:47,370
+العقل فالمسكيرات تغيّب العقول وهذه أو تعاطي هذه
+
+80
+00:09:47,370 --> 00:09:54,070
+المسكيرات هو محرم بذاته كذلك أيضا الذنب الذنب يؤدي
+
+81
+00:09:54,070 --> 00:10:01,650
+إلى مفسدة ويختلط الأنسانوالزناد حد ذاته محرمة
+
+82
+00:10:01,650 --> 00:10:08,990
+بطبيعته وأيضا القذف الذي يؤدي إلى تلويث الأعراض
+
+83
+00:10:08,990 --> 00:10:16,490
+فهذه الوسائل محرمة بذاتها وهي تفضي إلى المفاشن
+
+84
+00:10:16,490 --> 00:10:24,150
+بطبيعتها فهذه لا تدخل في دائرة سد الذراعأما النورة
+
+85
+00:10:24,150 --> 00:10:32,810
+الثاني وهي الوسائل المباحة الجائزة هذه الوسائل من
+
+86
+00:10:32,810 --> 00:10:39,910
+حيث إفضائها إلى المفاسد تنقسم إلى ثلاثة أنواع أما
+
+87
+00:10:39,910 --> 00:10:45,990
+النورة الأول من هذه المفاسد فهو أو أفضل إن هذا
+
+88
+00:10:45,990 --> 00:10:52,560
+النور من الذراع أو الأفعالهو ما كان إفضاءه إلى
+
+89
+00:10:52,560 --> 00:11:03,560
+المفسنة قليلا ونادرا وعادة تكون المصلحةفي سلوك هذه
+
+90
+00:11:03,560 --> 00:11:08,360
+الأفعال أو هذه المسائل تكون المصلحة راجحة على
+
+91
+00:11:08,360 --> 00:11:15,120
+المفسر من أنثلات ذلك النظر إلى المخطوبة أو النظر
+
+92
+00:11:15,120 --> 00:11:25,060
+إلى المشهود عليها في مجلس القضاء أو زراعة العلمولو
+
+93
+00:11:25,060 --> 00:11:31,520
+نظرنا لكل مثال من الأمثلة الصادقة لوجدنا أن هذه
+
+94
+00:11:31,520 --> 00:11:39,460
+الأفعال لا تمنع بحجة وجود احتمالي أن يترتب عليها
+
+95
+00:11:39,460 --> 00:11:46,760
+مفسدة لماذا؟ لأن مفسدتها مرجوحة والمصلحة راجحة فلا
+
+96
+00:11:46,760 --> 00:11:51,340
+يمكن أن نمنع نظر الخاطب إلى المخطوبة
+
+97
+00:11:54,380 --> 00:12:01,000
+القول بأن النظر اليها قد يترتب عليه مفسدة يعني
+
+98
+00:12:01,000 --> 00:12:08,810
+تلذوذ بالحرار أو ما شابه ذلكوالمصطلحة راجعة لأننا
+
+99
+00:12:08,810 --> 00:12:15,450
+نسعى إلى إيشاء أسرة قائمة على أساس من المواد دا
+
+100
+00:12:15,450 --> 00:12:22,030
+وأول طريق لذلك هو أن يتلمس كل واحد منهما ما يجذبه
+
+101
+00:12:22,030 --> 00:12:27,350
+إلى الطرف الآخر وهذا لا يتعقق إلا بالنظر إلى
+
+102
+00:12:27,350 --> 00:12:33,670
+المخطوطوبالتالي المصدرة هنا أرجح من المفسدة
+
+103
+00:12:33,670 --> 00:12:39,450
+المحتملة لكن هذه المفسدة تبقى مفسدة قليلة وصغيرة
+
+104
+00:12:39,450 --> 00:12:45,250
+في مقابل المصدرة الكبيرة نفس الأمر يقال بالنظر إلى
+
+105
+00:12:45,250 --> 00:12:49,910
+المشهود عليها كذلك أيضًا بالنسبة لزراعة الإنب
+
+106
+00:12:49,910 --> 00:12:55,330
+الإنب فاكهة شرعها الله سبحانه وتعالى وأباعها أكلة
+
+107
+00:12:55,330 --> 00:13:02,080
+من الطيباتوزراعتها أمر مباح فلا يملك أحد أن يقول
+
+108
+00:13:02,080 --> 00:13:09,080
+بمنع زراعة الأند لماذا؟ لأنه يحتملوا أن يتموا
+
+109
+00:13:09,080 --> 00:13:14,580
+زراعتها لعصرها خمرا أو لأن هناك من سيشتريها لعصرها
+
+110
+00:13:14,580 --> 00:13:20,820
+خمرا مع وجود هذا الاحتمال لكنه احتمالقليل ونادر و
+
+111
+00:13:20,820 --> 00:13:26,740
+لكن المصطحى الأعظم هو أن يستفيد الناس من الأينب
+
+112
+00:13:26,740 --> 00:13:31,960
+سواء بزراعته أو بشرائه أو بيه و شرائه أو بأكله فلا
+
+113
+00:13:31,960 --> 00:13:37,740
+يلتفتوا إلى هذه المفسدة المرجوحة و ينظروا إلى
+
+114
+00:13:37,740 --> 00:13:47,720
+المصطحى الراجحلذلك يمكن أن نقول أن هذه الوسائل لا
+
+115
+00:13:47,720 --> 00:13:54,400
+خلافة بين العلماء في عدم جواز منعها لماذا؟ لأن
+
+116
+00:13:54,400 --> 00:14:01,280
+اتجاه تشريع الأحكام دل على هذا الأمر فشارع الحكيم
+
+117
+00:14:01,280 --> 00:14:09,700
+سبحانه وتعالى قد شرع وقبل خبرالمرأة في القضايا
+
+118
+00:14:09,700 --> 00:14:15,040
+عدتلها أو عدم القضايا عدتلها بمعنى آخر لو أن مرأة
+
+119
+00:14:15,040 --> 00:14:22,210
+مات عنها زوجهاأو امرأة طلقها زوجها سواء كانت
+
+120
+00:14:22,210 --> 00:14:25,990
+الطلقة الأولى أو الطلقة الثانية أو الطلقة الثالثة
+
+121
+00:14:25,990 --> 00:14:31,050
+من الذي يخبرنا أن انت تخذ القضاء؟ لا يملك أحد أن
+
+122
+00:14:31,050 --> 00:14:35,890
+يعرف القضاء أدتها سواء تلك المرأة فقبل الشارع
+
+123
+00:14:35,890 --> 00:14:41,930
+قولها بالرغم من وجود احتمال عدم صدق المرأة في هذا
+
+124
+00:14:41,930 --> 00:14:47,490
+الإخبارلكن هذا الاحتمال يبقى احتمالا قليلا صغيرا
+
+125
+00:14:47,490 --> 00:14:53,910
+مقابل الاحتمال الكبير والاحتمال يعني الغالب وهو
+
+126
+00:14:53,910 --> 00:14:59,530
+صدق المرأة في الإخبار فيما يتعلق بادتها ففي هذه
+
+127
+00:14:59,530 --> 00:15:05,330
+الحالة قُبل خبر المرأة بناء على غلبة الظن في صدقها
+
+128
+00:15:05,330 --> 00:15:11,770
+مقابل احتمال قليل كذلك الحال أيضا الشارع الحكيم قد
+
+129
+00:15:11,770 --> 00:15:19,830
+شرعفي الشهادة أو شرعة في القضاء وسيلة من وسائل
+
+130
+00:15:19,830 --> 00:15:25,350
+الإثبات وهي الشهادة مع أن الشهود ممكنوا ويحتمل
+
+131
+00:15:25,350 --> 00:15:32,490
+الكذب عليهم لكن هذا الاحتمال يبقى احتمالاقليلا في
+
+132
+00:15:32,490 --> 00:15:38,350
+مقابل يعني الاحتمال الغالب وهو صدقي الشهود فالشارع
+
+133
+00:15:38,350 --> 00:15:43,930
+اعتبر الشهادة وبنى عليها الأحكام بالرغم من وجود
+
+134
+00:15:43,930 --> 00:15:52,930
+هذا الاحتمال وذلك لأن غلبة الظن هي أرجحه من كذبي
+
+135
+00:15:52,930 --> 00:15:58,390
+أو غلبة الظن في الصدقي أرجحه من احتمال الكذب الذي
+
+136
+00:15:58,390 --> 00:16:06,210
+يمكن أن يكون موجودوكذلك أيضًا في قبول خبر الواحد
+
+137
+00:16:06,210 --> 00:16:12,950
+العدل مع وجود احتمال عدم ضبطه إذا وجدنا أن اتجاه
+
+138
+00:16:12,950 --> 00:16:19,850
+تشريع الأحكام إنما قامة الأساس غلبة الظن فيما يعني
+
+139
+00:16:19,850 --> 00:16:22,470
+يخضي إليه في مقابلة يعني
+
+140
+00:16:24,890 --> 00:16:31,790
+القليل أو في مقابل احتمال القريب هذا هو فيما يتعلق
+
+141
+00:16:31,790 --> 00:16:38,570
+بالنوع الأول من أنواع الأفعال أما النوع الثاني من
+
+142
+00:16:38,570 --> 00:16:45,550
+حيث ما يخضي إلى المثال الفساد فهناك نوع آخر إفضاءه
+
+143
+00:16:45,550 --> 00:16:52,690
+إلى الفساد كان كثيرًا وغالبًا بمعنى أن مفسرته أرجح
+
+144
+00:16:53,020 --> 00:17:01,520
+من مصنعاته ومثلوا لذلك ببيئة السلاح في زمن البتة
+
+145
+00:17:02,830 --> 00:17:07,830
+وبيعوا السلاح من حيث المبدأ في الظروف العادية هو
+
+146
+00:17:07,830 --> 00:17:15,270
+أمر جائز ومشروع ولكن في ظل ظروف معينة وأحوال خاصة
+
+147
+00:17:15,270 --> 00:17:21,710
+في فترة الفتن حيث يلجأ الناس إلى الإقبال على شراء
+
+148
+00:17:21,710 --> 00:17:28,310
+السلاح مما يؤدي إلىتأجيش النزاعات وإلى استشراق
+
+149
+00:17:28,310 --> 00:17:33,990
+القتل فإذا البيع السلاحي في فترة الفتن يؤدي لمفسدة
+
+150
+00:17:33,990 --> 00:17:41,430
+عظيمة مع أن البيع بحد ذلك هو مباحل ومشروع لكنه في
+
+151
+00:17:41,430 --> 00:17:48,230
+ظل هذه الظروف أدى لمفسدة كبيرة وغالبة فالأصل أن
+
+152
+00:17:48,230 --> 00:17:55,310
+يمنعكذلك أيضًا عند تأجيري يعني العقار لمن يستعمله
+
+153
+00:17:55,310 --> 00:18:00,350
+فيما حرمه الله سبحانه وتعالى كمن يستأجروا عقارًا
+
+154
+00:18:00,350 --> 00:18:08,530
+لبيع الخمور أو القمار ولا بيق الميزة فأخدوا
+
+155
+00:18:08,530 --> 00:18:12,640
+التأجير من حيث المبدأعبد التأجير مشروع والإجارة
+
+156
+00:18:12,640 --> 00:18:19,240
+مشروعة لكن يعني لتعقيد مصطوع معين لكن أن يستخدم
+
+157
+00:18:19,240 --> 00:18:25,560
+هذه الوسيلة للتوسل بيها إلى مفسدة كبيع الخمور أو
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+158
+00:18:25,560 --> 00:18:31,900
+القمار فلا شك أن هذه يعني الوسيلة بهذه أو هذا
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+159
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+الاستعمار أفضت إلى مفسدة غالباكذلك أيضًا سدّوا
+
+160
+00:18:38,330 --> 00:18:44,070
+آلهتي المشركين بحضور من يُعرف عنه أنه يصب بالله
+
+161
+00:18:44,070 --> 00:18:49,050
+سبحانه وتعالى إذا سمع هذا السبب فمثبّط الله تعالى
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+162
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+مفسدة أعظم من مسبة أو من مفسدة مسبة آلية المشركين
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+163
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+فتدرق هذه المفسدة وذلك بمنع هذه الوسيلة لأن ربما
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+164
+00:19:05,270 --> 00:19:11,410
+سبوا آلية الكفار تحققوا بعض المصالح منها انتصارا
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+165
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+لدين الله سبحانه وتعالىإغاظةً للكفار وإهانةً
+
+166
+00:19:16,910 --> 00:19:23,010
+لأصلامهم لكنها إذا أدت إلى مفسدة أعظم منها قال وهي
+
+167
+00:19:23,010 --> 00:19:27,910
+سبب الله سبحانه وتعالى فينبغي أن تمنع هذه الوسيلة
+
+168
+00:19:27,910 --> 00:19:33,650
+التي تهدئ إلى هذه النوع من الفساد أما النوع الثالث
+
+169
+00:19:33,650 --> 00:19:40,510
+من الذراع أو الوسائل فهو ما يؤتي إلى المفسدة وذلك
+
+170
+00:19:40,510 --> 00:19:46,960
+باستعمالي المكلف لهذه الوسيلةلغير ما وضعت له أو
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+171
+00:19:46,960 --> 00:19:52,480
+لغير ما شرعه الله سبحانه وتعالى يعني لتعقيق شيء أو
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+172
+00:19:52,480 --> 00:20:00,850
+مصطعة من ورا هذا الفعل مثل يعني النكاحفالنكاح الله
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+173
+00:20:00,850 --> 00:20:05,970
+سبحانه وتعالى قد شرعه لبناء الأسرة والإنسان ليخدي
+
+174
+00:20:05,970 --> 00:20:10,370
+شهوته وفق طريقة شرعاه الله سبحانه وتعالى ومن أجل
+
+175
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+حفظي النسل وتعاقب الأجيال لكن أن يلجأ المكلب إلى
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+176
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+استعمال هذا النكاح من أجل تحليل المرأة المطلقة من
+
+177
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+زوجها ثلاثا تحليل لزوجهافهذا يعني أمر لم يجزه
+
+178
+00:20:26,470 --> 00:20:32,590
+الشارع لما فيه من استعمال ما هو مشروع ليتوصل بيه
+
+179
+00:20:32,590 --> 00:20:38,230
+إلى شيء غير مشروع كذلك الحال أيضًا كمان يتوسل
+
+180
+00:20:38,230 --> 00:20:45,430
+بالبيع للوصول إلى الرباع مثل بيعي العينة وهو أن
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+181
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+يبيع سلعة يعني بألف إلى أجل ثم يعني يشتريهامنه
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+182
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+نقدا بتسعمائة فأصبح هذا البيعوم قد يعني أفضع إلى
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+183
+00:20:59,340 --> 00:21:05,760
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+184
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+185
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+قليلا أو كثيرا وقد أشرنا إلى أن الأفعال التي تؤدي
+
+186
+00:21:22,250 --> 00:21:28,130
+بطبيعتها إلى الفساد وإلى الحرام فهي فاسدة ومحرمة
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+187
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+بذاتها وهذه لا تدخل في ماب سد ذراعهاأما أن هو
+
+188
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+الأول من الذراع والأفعال التي تؤدي إلى المفسد
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+189
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+
+190
+00:21:44,500 --> 00:21:52,390
+لا يجوز منعها ولا يجوز إغلاقهاتبقى النوع الثاني
+
+191
+00:21:52,390 --> 00:21:58,250
+والثالث وهي الوسائل التي تفضي إلى المفاسد كثيرًا
+
+192
+00:21:58,250 --> 00:22:05,350
+وغالبًا أو تلك الوسائل التي يستعملها المكلف ليتوصل
+
+193
+00:22:05,350 --> 00:22:09,970
+بيها إلى غير ما وضعه الشارع فيتوصل بيها إلى
+
+194
+00:22:09,970 --> 00:22:15,390
+المفاسد هذه الذراع هي التي اختلفتفيها أو هذه
+
+195
+00:22:15,390 --> 00:22:20,130
+الأنواع الثاني مختلفة هي التي اختلف عليها العلماء
+
+196
+00:22:20,130 --> 00:22:25,850
+في سد ذريعتها أو عدم سد ذريعتها فاختلفوا فيها على
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+197
+00:22:25,850 --> 00:22:32,770
+قولين القول الأول قال بأن سد ذراع حجة يؤمن بيها
+
+198
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+ويستدل بيها على إثبات بعض الأحكام الشرعية وتبنى
+
+199
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+عليها يعني الأحكام الشرعيةوهذا القول يُنسب إلى
+
+200
+00:22:41,940 --> 00:22:47,400
+جمهور العلماء من المالكية والحنابلة وغيرهم أما
+
+201
+00:22:47,400 --> 00:22:53,040
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+
+202
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+
+203
+00:22:57,480 --> 00:23:01,000
+بيها على إثبات بعض الأحكام الشرعية وهو قول منسوب
+
+204
+00:23:01,000 --> 00:23:06,920
+إلى الشافعيةالظاهرية وبعض المتكلمين طبعا كل فريق
+
+205
+00:23:06,920 --> 00:23:12,640
+من هذه الفريقين له أدلته نشيره إلى أدلة القول
+
+206
+00:23:12,640 --> 00:23:19,420
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+
+207
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+استذل بعدد أدلة منها أدلة من القرآن ومن السنة ومن
+
+208
+00:23:23,880 --> 00:23:28,660
+إجماع الأولماء أما دليلهم الأول فاستذلوا بقوله
+
+209
+00:23:28,660 --> 00:23:31,780
+تعالى وَلَتَصُبُّوا الَّذِين يَدْعُونَ مِن دُونِ
+
+210
+00:23:31,780 --> 00:23:36,030
+اللَّهِ فَيَصُبُّوا اللَّهَ عَدْوًابغير علم نستفيد
+
+211
+00:23:36,030 --> 00:23:41,550
+من هذا النص القرآني أن الله سبحانه وتعالى قد حرم
+
+212
+00:23:41,550 --> 00:23:47,770
+سبب الأصنام التي يعبدها المشركون مع كون السبب كما
+
+213
+00:23:47,770 --> 00:23:53,630
+أشرنا حمية لله تعالى وانتصارا لدينه وإيهانة لأصنام
+
+214
+00:23:53,630 --> 00:23:57,780
+الكفارفلماذا حرمها الله سبحانه وتعالى حرم سبء
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+215
+00:23:57,780 --> 00:24:04,100
+آلهتها قال لكون ذلك أسبوا دريعة إلى أن يسبوا الله
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+216
+00:24:04,100 --> 00:24:10,280
+سبحانه وتعالى فكانت مصلحته تركي ما سبته تعالى أرجع
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+217
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+218
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+أصلامهم لأنه يؤدي إلى سب الله سبحانه وتعالىفكانت
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+هذه الوسيلة مفضية إلى مفسدة أعظم من المصطحى التي
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+220
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+221
+00:24:30,240 --> 00:24:34,800
+المرجوعة وهذا هو معنى سد الذراعية أما الدليل
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+222
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+الثاني فقوله تعالى يا أيها الذين آمنوا لا تقولوا
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+223
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+رائنا وقولوا انظرنا نتفهم من هذا النص أن الله
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+224
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+سبحانه وتعالى قد نهىالمؤمنين أن يقولوا رأينا مع
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+قصدهم الحسن منع لذريعتي التشبي باليهود الذين كانوا
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+يريدون بقولهم رأينا شأن النبي ﷺ فإذا المفسدة
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+المترتبة راجحة على المصلحة الموجودة فكذا أيضا هذا
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+228
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+من باب سد إذرانأما دلًا من السنة النبي ﷺ يقول لا
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+229
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+تقطع الأيدي في الغزو من المعلوم أن قطع يد السارق
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+230
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+231
+00:25:32,290 --> 00:25:37,810
+شبه الأصل أن تقطع يد السارق وقطع يد السارق الفرح
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+232
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+لكن في حالة الحرب والجهاد يجب تأجيله لا نقول ان
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+233
+00:25:46,200 --> 00:25:54,160
+يُطرَك لكن يؤجل لماذا؟ لأن في التأجيل منعًا
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+234
+00:25:54,160 --> 00:26:01,520
+لذريعتي يعني فرار المحدود إلى العدو لأننا لو أقمنا
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+والقتال فقد يكون ذلك دافعًا له للهروب إلى العدو
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+الأيدي في الغزو أما دليل آخر عن النبي ﷺ حينما قال
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+أشار عليه بعض الصحابة بقتل من ظهر نفاقه من
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+المنافقين فيفهم من ذلك أن النبي صلى الله عليه وسلم
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+لم يرغب في قتل المنافقين مع أن خطرهم شدوا من خطر
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+الكفاروطبعاً وقيام الأسباب الموجبة لذلك خشية أن
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+00:26:59,220 --> 00:27:04,600
+يؤدي ذلك إلى مفسدة أعظم وهي أن يقال أن محمدا يقتل
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+أصحابهم فيؤدي ذلك إلى أن ينفر الناسمن الإسلام فلا
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+يدخل فيه وربما من دخل فيه يخرج منه ومفشلة التنفير
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+أعظم من مفشلة ترك قتلهم ومصلحة التأليف أعظم من
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+مصلحة القتلوالدليل الخامس هو إجماع الصحابة رضوان
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+الله عليهم لأنه ثبت في وقاع عديدة إنهم استدلوا بسد
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+الذراع من ذلك عمرو بن الخطاب رضي الله عنه حينما
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+نهى عنالصلاة تحت شجرة بيعة الرضوان ثم قطعها بعد
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+ذلك حتى لا تُتخذ يعني كعمالي الجاهلية يعني صنمًا
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+00:27:53,320 --> 00:27:57,460
+يُعبد من دون الله سبحانه وتعالى فسدًا لهذه الذريعة
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+أيضًا حينما قفت علي رضي الله عنهم وابن عباس رضي
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+الله عنهما حينما قفتوا بقتل الجماعة بالواحد وما
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+فعلوا ذلك إلا ليمنعوا أن يتخذ الناس التجمدأو
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+الاجتماع يعني في القتل وسيلة لمنع القصاد فكان لابد
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+00:28:32,010 --> 00:28:38,770
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+261
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+أما دليله السادس هو دليل عقلي ومن غير المقبول أن
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+262
+00:28:49,730 --> 00:28:56,290
+يحرم الشارع شيئًا ثم يسمح لأسبابه ووسائله فيجعله
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+263
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+265
+00:29:09,040 --> 00:29:14,340
+إلى مفسدة راجحة نظرا لأحوال معينة والظروف الخاصة
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+266
+00:29:14,340 --> 00:29:20,400
+فينبغي أن يمنع وأن يصير محذورا من ذلك مثلا البيع
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+في وقتالبيع وجه صورة عامة مع هذا المبدأ هو مشروع
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+268
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+لكن هو في وقتي أن ده فهو يعني محظور وممنوع لما فيه
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+من توفيته يعني خلال الجمعةالدليل السابق هو ما
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+270
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+يتعلق بالهدية طبعا سواء كانت الهدية من المدين إلى
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+271
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+دائنه أو ما شبه ذلك فالهدية من حيث المبدأ مباحة
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+272
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+لقوله صلى الله عليه وسلم تهاده تحابه ولكن هدية
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+273
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+المدين إلى دائنه ينبغي أن تقول ممنوعة إذا لم يكن
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+بينهم يعادة يعني التهادي من قبللأن لا تقول ذلك
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+275
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+دريعة إلى مفسرة الربع وكلنا يعلم بأن كل قرض جرّع
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+276
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+منفعة فهو ربع فقد تكون الهدية في هذه الحالة هي من
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+قبيل المنفعة الزائدة على القرض أما القول الثاني
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+278
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+فستدلوا بدليلين نكتفي بيهم هذين الدليلين أو هذين
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+279
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+الدليلين هماالدليل الأول قالوا إن الدلة قد حُصرت
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+280
+00:30:36,720 --> 00:30:42,980
+في حديث معاد حينما أصله النبي ﷺ إلى الجمن يا معاد
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+281
+00:30:42,980 --> 00:30:46,280
+إذا عرض لك قضاء بما تقضي قال في كتاب الله قال في
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+282
+00:30:46,280 --> 00:30:49,860
+إن لم تجد قال بسنة رسول الله قال في إن لم تجد قال
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+283
+00:30:49,860 --> 00:30:56,140
+أجتهد رأيه ولا قالوا إلى آخري الحديثفلم يذكر يعني
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+284
+00:30:56,140 --> 00:31:01,180
+معاهد ضمن هذه الأدلة شد الذراعيه معناه ذلك أن شد
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+285
+00:31:01,180 --> 00:31:07,460
+الذراعيه ليس بدليل ولا يحتج به إذ أن الشرق اكتفأ
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+286
+00:31:07,460 --> 00:31:09,440
+بالأدلة الثلاثة
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+287
+00:31:11,970 --> 00:31:18,370
+الكتاب القرآن الكريم والسنة والإجماع والقياس الذي
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+288
+00:31:18,370 --> 00:31:23,890
+يتضمن المصلعة فهو مقاس على ما ثبت بالأصول الثلاثة
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+289
+00:31:23,890 --> 00:31:30,450
+القرآن والسنة والإجماعطبعاً هذا الدليل أو هذا
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+290
+00:31:30,450 --> 00:31:35,410
+الاستثمار يمكن أن يُعترض عليه وأن يُجاب عليه لأن
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+291
+00:31:35,410 --> 00:31:41,330
+الأخد بسد الذرائع راجع إلى الأخذ بمصطحى المرسلة
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+292
+00:31:41,330 --> 00:31:48,050
+وقد مرة معنى قبلالمصدر الثاني المصالح المرسلة
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+293
+00:31:48,050 --> 00:31:52,450
+وأثدنا بالدليل عوجية للمصالح المرسلة كما أن سد
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+294
+00:31:52,450 --> 00:31:56,870
+طرائق مرتبط ارتباط وثيق بالمصطلح المرسلة وهذا ما
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+295
+00:31:56,870 --> 00:32:01,610
+تم الإشارة إليه في التعريف حينما ذكرنا بأن سد
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+296
+00:32:01,610 --> 00:32:06,870
+طرائق هو منع التوسل بما هو مصدر إلى مفسدة معنا ذلك
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+297
+00:32:06,870 --> 00:32:12,860
+أنهيعني سد ذراعي مرتبط بمين بالمصلحة المرسلة وإذا
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+298
+00:32:12,860 --> 00:32:17,640
+كانت هذه المصلحة ملائمة في الجملة المخاصة الشارع
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+299
+00:32:17,640 --> 00:32:22,800
+ولا تخرج عنها غلط فيها شرائطها إذا سد ذراعي لا
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+300
+00:32:22,800 --> 00:32:27,120
+يخرج عن مراعاة المصلحة والمصلحة حجة فإذا يجوز
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+301
+00:32:27,120 --> 00:32:33,580
+الأخذ بسد الذراعيأما الدليل الثاني قالوا إن الفئلة
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+302
+00:32:33,580 --> 00:32:39,580
+ما دام مباحا فلا يجوز منعه باحتمالات الإفضاء
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+303
+00:32:39,580 --> 00:32:45,000
+للمفسدة فهذه الاحتمالات قد تحصل وقد لا تحصل فهي من
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+304
+00:32:45,000 --> 00:32:52,210
+قبيل الظن والظن لا يغني من الحق شيءبمعنى إن والله
+
+305
+00:32:52,210 --> 00:32:57,070
+إذا كانت هذه الوسائل قد تفضي إلى مصلعة وقد تفضي
+
+306
+00:32:57,070 --> 00:33:02,230
+إلى مفسدة لا ينبغي تحت وجود احتمال المفسدة أن
+
+307
+00:33:02,230 --> 00:33:06,770
+نغلقها أو أن نسد هذه الإدارة وبالتالي فسدوا ذريعة
+
+308
+00:33:06,770 --> 00:33:12,870
+ليس بحجة ولا يُعتبر أصل تُبني عليه الأحكام فنجيبوا
+
+309
+00:33:12,870 --> 00:33:18,810
+على هذا الاستدلال بأن هذه الحجة طايفة ولا يركن
+
+310
+00:33:18,810 --> 00:33:25,420
+إليها لماذا؟قلنا لأنه في النوع الأول من أنواع
+
+311
+00:33:25,420 --> 00:33:31,020
+الذرايع والأفعال إذا كانت تؤدي إلى المفسدة قليلا
+
+312
+00:33:31,020 --> 00:33:36,400
+ونادرا فقلنا لا خلف بين العلماء في عدم جوازي منعها
+
+313
+00:33:36,400 --> 00:33:43,250
+لكن حديثنا الآن علىأن هذه الأفعال وهذه الوسائل
+
+314
+00:33:43,250 --> 00:33:49,410
+تفضي إلى المفسدة غالبًا، إذًا كلامنا على غلبة الظن
+
+315
+00:33:49,410 --> 00:33:55,290
+في مقابل احتمال قليل، فالعقل يقتضي أن يقدّم ما فيه
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+316
+00:33:55,290 --> 00:34:00,990
+غلبة الظن على الاحتمال القليل، والظن الراجح معتبر
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+317
+00:34:00,990 --> 00:34:06,100
+في أحكام الشريعةالإسلامية العملية فلا يُصرط
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+318
+00:34:06,100 --> 00:34:13,200
+لثبوتها اليقين وقد مثلنا لذلك بالحديث عن قبول
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+319
+00:34:13,200 --> 00:34:17,680
+الشارع لخبري المرأة في قضايا تاكية أو عدم قضائها
+
+320
+00:34:17,680 --> 00:34:22,600
+إذا أندي غلبة ظن بصدقها واندي احتمالي كذبها فلم
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+321
+00:34:22,600 --> 00:34:26,800
+يلتبط إلى هذا الاحتمال وبنى الحكم على غلبة الظن
+
+322
+00:34:26,800 --> 00:34:31,480
+وكذلك يقال بالنسبة لي الشهادةقبلي شهادة و بالنسبة
+
+323
+00:34:31,480 --> 00:34:36,900
+لخبري الواحد إذا الشارع رأى غلبتي الذنب و بنى
+
+324
+00:34:36,900 --> 00:34:41,280
+عليها الأحكام و كذلك الحاجة بالنسبة لصدد ضرايا فإن
+
+325
+00:34:41,280 --> 00:34:45,980
+أنا رائع فيها غلبتي يعني إفضايا إلى المفسدة في
+
+326
+00:34:45,980 --> 00:34:50,720
+مقابلي يعني هذا الاحتمال القليل فينبغي أن تكون أو
+
+327
+00:34:50,720 --> 00:34:55,400
+أن يكون صدد ضرايا حجة يعمل بيه ويبنى عليه الأحكام
+
+328
+00:34:55,400 --> 00:35:03,430
+نخلصه من كل ما صبحأن وجهة نظر القائلين بعدم حجية
+
+329
+00:35:03,430 --> 00:35:08,450
+سد ذراع وجهة ذراعهم مبنية على أن هذه الأفعال مباحة
+
+330
+00:35:08,450 --> 00:35:13,010
+فلا تصيروا ممنوعة لإحتمال إفضائها إلى المفسدة
+
+331
+00:35:14,770 --> 00:35:20,530
+القائلين بحجية سد الذراع أن سد الذراع أصلاً من
+
+332
+00:35:20,530 --> 00:35:26,050
+يعني أصول التشريع قائم بذاته ودليلاً مُعتبر من
+
+333
+00:35:26,050 --> 00:35:32,860
+أدلة الأحكام وتُبنى عليه الأحكامفلمّا كان الفعل
+
+334
+00:35:32,860 --> 00:35:39,160
+دريعة إلى مفسدة وهذه المفسدة راجحة وشريعته إنما
+
+335
+00:35:39,160 --> 00:35:46,380
+جاءت لدرء الفساد وصد طرقه ومنافذه والقاعدة الأصلي
+
+336
+00:35:46,380 --> 00:35:51,700
+معروفة درء الفاسد مقدم على جلب المصالح فقالوا لابد
+
+337
+00:35:51,700 --> 00:35:56,900
+من منع هذا الفعل فهؤلاء نظروا إلى مقاصد الأفعال
+
+338
+00:35:56,900 --> 00:36:03,280
+وغايتها ومقالتهاولذلك فنجد أن سد الظرايا يعني
+
+339
+00:36:03,280 --> 00:36:08,640
+مرتبط ارتباط وثيق بما يُعرَف لفقه المآلات لماذا؟
+
+340
+00:36:08,640 --> 00:36:13,340
+لأن هذه الوريء الذريعة لا ننتظرهم حتى نتورط في
+
+341
+00:36:13,340 --> 00:36:18,860
+الفساد وإنمانمنع هذه الوسيلة اتداد حتى لا تقول بنا
+
+342
+00:36:18,860 --> 00:36:25,960
+الوقوع إلى المفسدة فالعلماء قالوا بمنع هذه الوسائل
+
+343
+00:36:25,960 --> 00:36:31,420
+المفضية إلى الفشاد غالبا وكثيرا ولم يعتبروا إباعت
+
+344
+00:36:31,420 --> 00:36:38,640
+هذه الوسائل وأولئك طبعا يعني نظروا أودعني أقول أن
+
+345
+00:36:38,640 --> 00:36:46,760
+القائلين بعد حجيتي سد الضرائع نظروا إلى إباعت ذلك
+
+346
+00:36:46,760 --> 00:36:53,220
+الفعل وهذه الوسيلة فرجحوا الإذن الشرعي على الضرر
+
+347
+00:36:53,220 --> 00:36:58,740
+المحتمل المتأتى من هذه الوسيلة
+
+348
+00:36:59,990 --> 00:37:04,910
+ولكن إذا أردنا أن نرجح بين هذين القولين فنرجح
+
+349
+00:37:04,910 --> 00:37:10,970
+القول الأول القائلي بأن أو القايل بأن سدتي الذراعي
+
+350
+00:37:10,970 --> 00:37:18,750
+حجة معتبرة وأصل من أصولي يعني إثباتي الأحكام و
+
+351
+00:37:18,750 --> 00:37:22,590
+بناء الأحكام عليهافقولهم هو القول الراجع هو القول
+
+352
+00:37:22,590 --> 00:37:29,050
+الأسد لأن الوسائل معتبرة بمقاصدها بمعنى أن الوسيلة
+
+353
+00:37:29,050 --> 00:37:35,830
+تأخذ معنى المقصد والوسيلة بحكمها تابعة للمقصد فما
+
+354
+00:37:35,830 --> 00:37:40,070
+يؤدي إلى الواجب هو واجب وما يؤدي إلى المندوب هو
+
+355
+00:37:40,070 --> 00:37:43,210
+مندوب وما يؤدي إلى المباح هو مباح وما يؤدي إلى
+
+356
+00:37:43,210 --> 00:37:50,520
+الحرام هو حراممكروه ولذلك قال ابن القيم لما كانت
+
+357
+00:37:50,520 --> 00:37:55,300
+المقاصد لا يتواصلوا بيها إلا بأسباب وطرق تفضي
+
+358
+00:37:55,300 --> 00:38:00,360
+إليها كانت طرقها وأسبابها تابع لها مُتبرأ بيها
+
+359
+00:38:00,360 --> 00:38:05,460
+فوسائل المحرمات والمعاصي في ترافتها والمنع منها
+
+360
+00:38:05,460 --> 00:38:09,390
+بعسب إقضايا إلى غياتهاوارتباطيها بيها ووسائل
+
+361
+00:38:09,390 --> 00:38:13,530
+اطلاعاتي والاقرباتي في محبتها والإذن فيها بحسب
+
+362
+00:38:13,530 --> 00:38:18,210
+اخضائها إلى غاياتها هو وسيلة المقصود تابعة للمقصود
+
+363
+00:38:18,210 --> 00:38:23,130
+وكله ما مقصود ولكنه مقصود قصد الغايات وهي مقصودة
+
+364
+00:38:23,130 --> 00:38:31,450
+قصد الوسائل وصلنا إلى نهاية الإقال هذا اليومإلى أن
+
+365
+00:38:31,450 --> 00:38:37,170
+نرتقي في محاضرة قادمة نستكمل فيها الحديثة عن سد
+
+366
+00:38:37,170 --> 00:38:43,970
+الدرايع وعم شرعه الله سبحانه وتعالى من أحكام لدرء
+
+367
+00:38:43,970 --> 00:38:51,950
+المفسدة الراجحة المتوقع حدوثها وأيضا اجتهادات بعض
+
+368
+00:38:51,950 --> 00:38:58,030
+العلماء القائلين بعدم حجية سد الدرايع
+
+369
+00:39:02,770 --> 00:39:10,170
+لسد الذراع فالى ذلك الحين لكم اني اخضق الدعوات
+
+370
+00:39:10,170 --> 00:39:15,250
+بالسلامة والامان والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/UUpPWYZuxD8.srt b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/UUpPWYZuxD8.srt
new file mode 100644
index 0000000000000000000000000000000000000000..60bc539e1ad93f955a3499b331af69890b2138f2
--- /dev/null
+++ b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/UUpPWYZuxD8.srt
@@ -0,0 +1,527 @@
+1
+00:00:05,660 --> 00:00:11,780
+بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام
+
+2
+00:00:11,780 --> 00:00:17,360
+على رسول الله. السلام عليكم ورحمة الله وبركاته
+
+3
+00:00:18,540 --> 00:00:26,000
+موضوعنا اليوم هو المصدر الخامس من المصادر التباعية
+
+4
+00:00:26,000 --> 00:00:32,260
+والدليل الخامس من الأدلة المختلف فيها، وهو قول
+
+5
+00:00:32,260 --> 00:00:41,360
+الصحابي. وفي هذا اللقاء سنقف عند المقصود بقول
+
+6
+00:00:41,360 --> 00:00:51,250
+الصحابي وحجية قول الصحابة. نبدأ أولًا بتعريف الصحابي
+
+7
+00:00:51,250 --> 00:00:57,210
+في اللغة، ثم تعريف الصحابي في الاصطلاح، ثم تعريف قول
+
+8
+00:00:57,210 --> 00:01:07,110
+الصحابي. أولًا بالنسبة للصحابي في اللغة فهو مشتق من
+
+9
+00:01:07,110 --> 00:01:14,510
+صاحب، يصحبه، فهو صاحب. إذًا الصحابي مصدر من الفعل
+
+10
+00:01:14,510 --> 00:01:21,530
+صاحب، فهو صاحب، وصحبة يُورد بها المعاشرة والملازمة
+
+11
+00:01:21,530 --> 00:01:30,130
+وهو ما يُطلق على من حصل له مجالسة ورؤية. أما تعريف
+
+12
+00:01:30,130 --> 00:01:35,270
+الصحابي في الاصطلاح، فالصحابي عند جمهور علماء الأصول
+
+13
+00:01:35,270 --> 00:01:45,710
+هو من شاهد النبي ﷺ وآمن به ولازمه مدة تكفي لإطلاق
+
+14
+00:01:45,710 --> 00:01:52,030
+كلمة الصاحب عليه.  مثل الخلفاء الراشدين، وعبد
+
+15
+00:01:52,030 --> 00:01:56,810
+الله بن عباس، وعبد الله بن مسعود، وغيرهم ممن آمن
+
+16
+00:01:56,810 --> 00:02:02,370
+بالنبي صلى الله عليه وسلم، ونصره، وسمع منه، واهتدى
+
+17
+00:02:02,370 --> 00:02:09,210
+بهديه. إذًا بناءً على هذا التعريف، لا يكفي أن يكون قد
+
+18
+00:02:09,210 --> 00:02:14,270
+رأى النبي صلى الله عليه وسلم فقط، أو لا يكفي أن
+
+19
+00:02:14,270 --> 00:02:22,510
+يكون قد شاهده ولازمه، بل لابد من أن يؤمن به وأن
+
+20
+00:02:22,510 --> 00:02:28,790
+يلازمه مدة تكفي من جهة العرفِ أن يُطلق عليه كلمة
+
+21
+00:02:28,790 --> 00:02:36,470
+الصاحب، فضلًا عن أن ينصره وأن يهتدي بهديه. بناء على ما
+
+22
+00:02:36,470 --> 00:02:44,770
+سبق، يمكن أن نعرف قول الصحابي بأنه ما نُقل إلينا مما
+
+23
+00:02:44,770 --> 00:02:51,050
+صدر عن الصحابي المعروف بعلمه وفقهه من فتاوى أو
+
+24
+00:02:51,050 --> 00:02:59,830
+أقضية بعد وفاة النبي ﷺ. ولابد هنا من قيد بعد وفاة
+
+25
+00:02:59,830 --> 00:03:00,850
+النبي ﷺ.
+
+26
+00:03:03,230 --> 00:03:11,470
+لأن في زمن النبي ﷺ لا إبرة إلا بما بلّغه النبي ﷺ،
+
+27
+00:03:11,470 --> 00:03:20,170
+ولا إبرة إلا بما نُقل عن النبي ﷺ من قول أو فعل أو
+
+28
+00:03:20,170 --> 00:03:26,950
+تقرير، باعتباره هو المرجع للأحكام. وحينما نقول هنا ما
+
+29
+00:03:26,950 --> 00:03:32,510
+نُقل إلينا مما صدر عن الصحابي المعروف، لا يُراد به
+
+30
+00:03:32,510 --> 00:03:39,430
+ما نُقل من أي قول قاله، وإنما يُقصد به ما نُقل من
+
+31
+00:03:39,430 --> 00:03:46,680
+فتاوى أو أقضية؛ أي ما نُقل إلينا مما تعلق به الحكم
+
+32
+00:03:46,680 --> 00:03:54,860
+الشرعي الصحيح. من الممكن أن يخطئ الصحابي في زمن النبي ﷺ خاصة
+
+33
+00:03:54,860 --> 00:04:02,740
+إذا كان في مكان بعيد عن النبي ﷺ، واضطرته الظروف أن
+
+34
+00:04:02,740 --> 00:04:09,720
+يجتهد. فحينما يرجع إلى النبي ﷺ ويستفتي النبي ﷺ،
+
+35
+00:04:09,720 --> 00:04:15,880
+فحينئذٍ إما أن يقره النبي صلى الله عليه وسلم، أو يبين
+
+36
+00:04:15,880 --> 00:04:21,460
+له وجه الصواب. فهذا القول بعد أن يقره النبي صلى
+
+37
+00:04:21,460 --> 00:04:26,120
+الله عليه وسلم، لا يُعتبر بمثابة قول الصحابي، وإنما
+
+38
+00:04:26,120 --> 00:04:32,980
+يُعتبر من قبيل السنة التقريرية. ومن أمثلة ذلك عمرو بن
+
+39
+00:04:32,980 --> 00:04:39,040
+العاص، حينما خرج مع بعض الصحابة في سفر، وأصابته
+
+40
+00:04:39,040 --> 00:04:45,540
+جنابة، فخشي على نفسه الهلاك، فتيمّم بدل أن يغتسل
+
+41
+00:04:45,540 --> 00:04:50,800
+وصلى بأصحابه. وحينما عادوا وعلم النبي صلى الله عليه
+
+42
+00:04:50,800 --> 00:04:57,080
+وسلم، فسأله: "أصليت بأصحابك وأنت جنب؟" فقال: "يا رسول
+
+43
+00:04:57,080 --> 00:05:01,640
+الله، خشيت على نفسي الهلاك". والله تعالى يقول: وَلا تَلْقُوا بِأَيْدِيكُمْ إِلَى التَّهْلُكَةِ. فضحك النبي ﷺ حتى بدت
+
+44
+00:05:01,640 --> 00:05:08,320
+نواجذه. نفهم من ذلك أن ما أفتى به الصحابي عمرو بن
+
+45
+00:05:08,320 --> 00:05:15,340
+العاص لنفسه، وما اجتهد به، أصبح من قبيل السنة
+
+46
+00:05:15,340 --> 00:05:20,870
+التقريرية بعد أن أقره النبي ﷺ. ومن ثم لا يُعتبر هذا
+
+47
+00:05:20,870 --> 00:05:26,830
+من قول الصحابي، لأن الشرط والقيد في قول الصحابي
+
+48
+00:05:26,830 --> 00:05:32,810
+الذي هو موضوع الدراسة في هذا اللقاء هو أن يكون بعد
+
+49
+00:05:32,810 --> 00:05:40,930
+وفاة النبي ﷺ. مصدر منه من فتاوی أو من قضاء، أي تعلق به
+
+50
+00:05:40,930 --> 00:05:49,630
+الحكم الشرعي. وفيما يتعلق بالنسبة لكون قول
+
+51
+00:05:49,630 --> 00:05:58,770
+الصحابي حجة أم ليس بحجة، يعني هل يصح أن نعتبر هذه
+
+52
+00:05:58,770 --> 00:06:06,070
+الفتاوى، وهذه الأقضية التي صدرت عن الصحابي بعد وفاة
+
+53
+00:06:06,070 --> 00:06:11,990
+النبي ﷺ، ذلك الصحابي الفقه والعالم والمجتهد، هل
+
+54
+00:06:11,990 --> 00:06:18,090
+تُعتبر هذه الفتاوى، وهذه الأقضية مصدرًا من مصادر
+
+55
+00:06:18,090 --> 00:06:24,030
+الفقه يلتزم بها المجتهد ولا يتعداها إذا لم يجد
+
+56
+00:06:24,030 --> 00:06:29,510
+للمسألة حكمًا لا في القرآن ولا في السنة ولا في
+
+57
+00:06:29,510 --> 00:06:33,510
+الإجماع، أو له أن يجتهد ولو أدى اجتهاده إلى غير ما
+
+58
+00:06:33,510 --> 00:06:39,790
+أخذه به الصحابة. هذا ما اختلف فيه العلماء، ومحل
+
+59
+00:06:39,790 --> 00:06:46,410
+الخلاف في قول الصحابي، أو في حجّيته، طبعًا ليس على
+
+60
+00:06:46,410 --> 00:06:52,190
+إطلاق، بل في تفصيل؛ بمعنى أن ليس كل قول صدر عن
+
+61
+00:06:52,190 --> 00:06:59,730
+الصحابي هو موضع اختلاف. فهناك من أقوال الصحابة ما
+
+62
+00:06:59,730 --> 00:07:05,580
+يُعتبر حجة، ويُصار إليها، ومن أقوال الصحابة ما
+
+63
+00:07:05,580 --> 00:07:11,700
+يُخضع للخلاف الذي نحن بصدده بيانيًّا. فلابد إذن من
+
+64
+00:07:11,700 --> 00:07:19,800
+تفصيل ما يصدر عن الصحابة من أقوال حتى نعلم أين
+
+65
+00:07:19,800 --> 00:07:25,560
+يكون الخلاف. أو أين يكون الخلاف؟ أولًا قول الصحابي
+
+66
+00:07:25,560 --> 00:07:31,650
+فيما لا يُدرك بالرأي ولا بالاجتهاد. هذا النوع من
+
+67
+00:07:31,650 --> 00:07:38,050
+الأقوال حجة عند العلماء. لماذا؟ لأنه محمول على
+
+68
+00:07:38,050 --> 00:07:44,650
+السماع من النبي صلى الله عليه وسلم، فيكون من قبيل
+
+69
+00:07:44,650 --> 00:07:49,970
+السنة، وهي مصدر للتشريع. ومثل الحنفية لهذا النوع بما
+
+70
+00:07:49,970 --> 00:07:57,130
+روى عن عبد الله بن مسعود رضي الله عنه قوله: "إن أقل
+
+71
+00:07:57,130 --> 00:08:03,050
+الحيض ثلاثة أيام". بمعنى أنه لا يمكن للعقل أن يدرك
+
+72
+00:08:03,050 --> 00:08:12,930
+بذاته، وبِعيدًا عن المنقول، أن أقل الحيض ثلاثة أيام،
+
+73
+00:08:12,930 --> 00:08:20,750
+فلابد أن يكون قد سمع من النبي ﷺ. فإذا هذا القول
+
+74
+00:08:20,750 --> 00:08:27,650
+يأخذ حكم المرفوع إلى النبي ﷺ، ويكون من قبيل السنة،
+
+75
+00:08:27,650 --> 00:08:34,290
+وأيضًا بما ثبت عندهم من قول بعض الصحابة في أن أقل
+
+76
+00:08:34,520 --> 00:08:40,460
+المغري عشرة دراهم. وهذا القول أيضًا لا يمكن أن يأتي
+
+77
+00:08:40,460 --> 00:08:45,780
+من قبل العقل، أو من قبل الرأي والاجتهاد، وإنما لابد
+
+78
+00:08:45,780 --> 00:08:52,700
+أن يكون قد سمع من النبي ﷺ. وبالتالي هذا القول يأخذ
+
+79
+00:08:52,700 --> 00:09:00,180
+حكم السنة، وهي كما قلنا مصدر معتبر، أو مصدر من
+
+80
+00:09:00,180 --> 00:09:06,860
+مصادر التشريع. ثانيًا،
+
+81
+00:09:13,300 --> 00:09:20,550
+قول الصحابي الذي حصل عليه الاتفاق. فهذا أيضًا يُعتبر
+
+82
+00:09:20,550 --> 00:09:28,990
+حجة شرعية، لأنه يكون إجماعًا؛ بمعنى إن الصحابي صدرت
+
+83
+00:09:28,990 --> 00:09:34,970
+منه فتوى في حضور الصحابة الذين يُعتد بفقهم
+
+84
+00:09:34,970 --> 00:09:42,130
+واجتهادهم، ولم ينكر أحد على هذا القول، فيعتبر من قبيل
+
+85
+00:09:42,130 --> 00:09:46,470
+الإجماع، حتى وإن كان من قبيل الإجماع السكوتي.
+
+86
+00:09:46,470 --> 00:09:51,990
+وبالتالي قول الصحابي الذي لا يُعرف له مخالف يكون من
+
+87
+00:09:51,990 --> 00:09:56,910
+قبيل الإجماع السكوتي، وهو أيضًا حجة شرعية عند
+
+88
+00:09:56,910 --> 00:10:03,820
+القائلين به. النوع الثالث من أقوال الصحابة هو ما لا
+
+89
+00:10:03,820 --> 00:10:11,240
+يُعتبر حجة ملزمة على صحابي مثله. وقد رأينا كيف أن
+
+90
+00:10:11,240 --> 00:10:16,480
+الصحابة كانوا يختلفون فيما بينهم، ولم يلزم أحدهم
+
+91
+00:10:16,480 --> 00:10:24,820
+الآخر بما ذهب إليه. أما النوع الرابع فهو قول الصحابي
+
+92
+00:10:24,820 --> 00:10:30,940
+الصادر عن رأي واجتهاد. وهذا هو الذي حصل فيه اختلاف؛
+
+93
+00:10:30,940 --> 00:10:36,600
+هل يا ترى هذا القول الذي ليس من قبيل الأقوال
+
+94
+00:10:36,600 --> 00:10:43,050
+الثلاثة السابقة، هل يكون حجة على من جاء بعدهم؟ بمعنى
+
+95
+00:10:43,050 --> 00:10:47,690
+أنه يجب أن يُؤخذ به ولا يُخرج عنه، أم له أن يَجتَهِد
+
+96
+00:10:47,690 --> 00:10:52,070
+ويأتي بقول لم يقله الصحابة؟ فقد اختلفوا في ذلك
+
+97
+00:10:52,070 --> 00:11:00,340
+على قولين هما: القول الأول: ذهب بعض العلماء إلى أن
+
+98
+00:11:00,340 --> 00:11:07,380
+قول الصحابي حجة شرعية، وعلى المجتهد أن يأخذ بقول
+
+99
+00:11:07,380 --> 00:11:12,820
+الصحابي إذا لم يجد الحكم لا في كتاب الله تعالى، ولا
+
+100
+00:11:12,820 --> 00:11:20,480
+في سنة نبيه ﷺ، ولا في إجماع الأمة. وإذا اختلف الصحابة،
+
+101
+00:11:20,480 --> 00:11:27,200
+فعليه أن يتخير قولًا من أقوالهم؛ بمعنى لا يخرج عن
+
+102
+00:11:27,200 --> 00:11:34,430
+أقوال هؤلاء الصحابة. أما القول الثاني، فذهب البعض
+
+103
+00:11:34,430 --> 00:11:39,730
+الآخر من العلماء إلى أن قول الصحابي ليس بحجة
+
+104
+00:11:39,730 --> 00:11:46,690
+شرعية، ولا يلزم المجتهد أن يأخذ بقول الصحابي، بل
+
+105
+00:11:46,690 --> 00:11:54,050
+عليه أن يأخذ بمقتضى الدليل الشرعي. ومفهوم هذا القول،
+
+106
+00:11:54,050 --> 00:12:02,720
+أن المجتهد اليوم أن يجتهد وفق الأدلة المتوفرة عنده،
+
+107
+00:12:02,720 --> 00:12:10,660
+ولا يلزمه أن لا يخرج على قول الصحابي، بل له أن يقول
+
+108
+00:12:10,660 --> 00:12:16,660
+بقول غير أقوال الصحابة، بناء على ما يؤدي إليه
+
+109
+00:12:16,660 --> 00:12:23,080
+اجتهاده بمقتضى الدليل الشرعي. طبعًا كل قول من هذه
+
+110
+00:12:23,080 --> 00:12:29,020
+الأقوال له دليله. ودليل القول الأول، قالوا بأن
+
+111
+00:12:29,020 --> 00:12:34,720
+احتمال الصواب في اجتهاد الصحابي كثير جدًا، واحتمال
+
+112
+00:12:34,720 --> 00:12:41,130
+الخطأ قليل جدًا، لأن الصحابة كانوا ممن شهدوا التنزيل،
+
+113
+00:12:41,130 --> 00:12:49,610
+وقَفوا على حكمة التشريع، وأسباب النزول، ولازموا النبي ﷺ
+
+114
+00:12:49,610 --> 00:12:56,110
+ملازمة طويلة، أكسبتهم معرفة الشريعة، ومعرفة أسرار
+
+115
+00:12:56,110 --> 00:13:01,970
+التشريع، ومقاصد التشريع، وذوقًا لمعانيها. وكل هذا
+
+116
+00:13:01,970 --> 00:13:08,010
+يجعل لأرائهم منزلة أكبر من آراء غيرهم، ويجعل
+
+117
+00:13:08,010 --> 00:13:14,060
+اجتهادهم أقرب إلى الصواب من اجتهاد غيرهم. وهذا مما
+
+118
+00:13:14,060 --> 00:13:21,950
+تَطمئن إليه النفس. أما القول الثاني، فاستدلوا بأننا
+
+119
+00:13:21,950 --> 00:13:28,150
+ملزمون بالكتاب والسنة، وما أرشدت إليه
+
+120
+00:13:28,150 --> 00:13:34,050
+نصوصهما من أدلة، وليس قول الصحابي واحدًا منها.
+
+121
+00:13:34,050 --> 00:13:39,910
+والاجتهاد بالرأي عرضة للخطأ والصواب، لا فرق في هذا
+
+122
+00:13:39,910 --> 00:13:44,830
+بين صحابي وغيره، وإن كان احتمال الخطأ بالنسبة
+
+123
+00:13:44,830 --> 00:13:45,730
+للصحابي
+
+124
+00:13:49,520 --> 00:13:56,260
+نخرج بخلاصة، وهو أن القول الراجح في هذه المسألة أن
+
+125
+00:13:56,260 --> 00:14:03,240
+قول الصحابي ليس حجة ملزمة، ولكننا نميل إلى الأخذ به
+
+126
+00:14:03,240 --> 00:14:08,800
+حيث لا يوجد نص لا في القرآن ولا في السنة ولا في
+
+127
+00:14:08,800 --> 00:14:14,380
+الإجماع، ولا يوجد في المسألة دليل آخر معتبر. ففي هذه
+
+128
+00:14:14,380 --> 00:14:20,650
+الحالة نرى أن الأخذ بقول الصحابي هو الأولى. هذا كل
+
+129
+00:14:20,650 --> 00:14:26,590
+ما يتعلق بقول الصحابي كمصدر من المصادر التبعية
+
+130
+00:14:26,590 --> 00:14:32,890
+المختلف فيها، وإلى أن نلتقي في مصدر آخر من المصادر
+
+131
+00:14:32,890 --> 00:14:37,630
+الأخرى التبعية، فلكم مني أصدق الدعوات والسلام
+
+132
+00:14:37,630 --> 00:14:39,810
+عليكم ورحمة الله وبركاته
diff --git a/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/UUpPWYZuxD8_postprocess.srt b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/UUpPWYZuxD8_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..1ab9eb4375ebbf0c252484a1c05c642dbcd9ee9d
--- /dev/null
+++ b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/UUpPWYZuxD8_postprocess.srt
@@ -0,0 +1,532 @@
+1
+00:00:05,660 --> 00:00:11,780
+بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام
+
+2
+00:00:11,780 --> 00:00:17,360
+على رسول الله السلام عليكم ورحمة الله وبركاته
+
+3
+00:00:18,540 --> 00:00:26,000
+موضوعنا اليوم هو المصدر الخامس من المصادر التباعية
+
+4
+00:00:26,000 --> 00:00:32,260
+والدليل الخامس من الأدلة المختلف بيها وهو قول
+
+5
+00:00:32,260 --> 00:00:41,360
+الصحابي وفي هذا اللقاء سنقف عند المقصود بقول
+
+6
+00:00:41,360 --> 00:00:51,250
+الصحابي وحجية قول الصحابيونبدأ أولا بتعريف الصحابي
+
+7
+00:00:51,250 --> 00:00:57,210
+في اللغة ثم تعريف الصحابي في الإصطلاح ثم تعريف قول
+
+8
+00:00:57,210 --> 00:01:07,110
+الصحابي أولا بالنسبة للصحابي في اللغة فهو مشتق من
+
+9
+00:01:07,110 --> 00:01:14,510
+صاحبة يصحبه فهو صاحبإذا الصحابي مصدر من الفعل
+
+10
+00:01:14,510 --> 00:01:21,530
+صاحبة فهو صاحب وصحبة يورد بها المعاشرة والملازمة
+
+11
+00:01:21,530 --> 00:01:30,130
+وهو ما يطلق على من حصل له مجالسة ورؤية أما تعريف
+
+12
+00:01:30,130 --> 00:01:35,270
+الصحابي في الإصطلاحفالصحابي عند جمهور علماء الأصول
+
+13
+00:01:35,270 --> 00:01:45,710
+هو من شاهد النبي ﷺ وآمن به ولازمه مدة تكفي لإطلاق
+
+14
+00:01:45,710 --> 00:01:52,030
+كلمة الصاحب عليه عرفةمثل الخلفاء الراشدين وعبد
+
+15
+00:01:52,030 --> 00:01:56,810
+الله بن عباس وعبد الله بن مسعود وغيرهم ممن آمن
+
+16
+00:01:56,810 --> 00:02:02,370
+بالنبي صلى الله عليه وسلم ونصره وسمع منه واهتدى
+
+17
+00:02:02,370 --> 00:02:09,210
+بهديهإذًا بناءً على هذا التعريف لا يكفي أن يكون قد
+
+18
+00:02:09,210 --> 00:02:14,270
+رأى النبي صلى الله عليه وسلم فقط أو لا يكفي أن
+
+19
+00:02:14,270 --> 00:02:22,510
+يكون قد شاهده ولازمه بل لابد من أن يؤمن به وأن
+
+20
+00:02:22,510 --> 00:02:28,790
+يلازمه مدة تكفي من جهة العرفي أن يطلق عليه كلمة
+
+21
+00:02:28,790 --> 00:02:36,470
+أصاحب فضلًا عن أن ينصره وأن يهتدي بهديهبناء على ما
+
+22
+00:02:36,470 --> 00:02:44,770
+سبق يمكن أن نعرف قول الصحابي بأنه ما نقل إلينا مما
+
+23
+00:02:44,770 --> 00:02:51,050
+صدر عن الصحابي المعروف بعلمه وفقه من فتاوة أو
+
+24
+00:02:51,050 --> 00:02:59,830
+أقضية بعد وفاة النبي ﷺ ولابد هنا من قيد بعد وفاة
+
+25
+00:02:59,830 --> 00:03:00,850
+النبي ﷺ
+
+26
+00:03:03,230 --> 00:03:11,470
+لأن في زمن النبي ﷺ لا إبرة إلا بما بلّغ به النبي ﷺ
+
+27
+00:03:11,470 --> 00:03:20,170
+ولا إبرة إلا بما نُقِل عن النبي ﷺ من قول أو فعل أو
+
+28
+00:03:20,170 --> 00:03:26,950
+تقرير باعتباره هو المرجع للأهكاموحينما نقول هنا ما
+
+29
+00:03:26,950 --> 00:03:32,510
+نُقل إلينا مما صدر عن الصحابي المعروف لا يُراد بيه
+
+30
+00:03:32,510 --> 00:03:39,430
+ما نُقل من أي قول قاله وإنما يُقصد بيه ما نُقل من
+
+31
+00:03:39,430 --> 00:03:46,680
+فتاوة أو أقضيةأي بانقل إلينا مما تعلق به الحكم
+
+32
+00:03:46,680 --> 00:03:54,860
+الشرعي صحيح من الممكن الصحابي في زمن النبي ﷺ خاصة
+
+33
+00:03:54,860 --> 00:04:02,740
+إذا كان في مكان بعيد عن النبي ﷺ واضطرته الظروف أن
+
+34
+00:04:02,740 --> 00:04:09,720
+يجتهد فحينما يرجع إلى النبي ﷺ ويستفتي النبي ﷺ
+
+35
+00:04:09,720 --> 00:04:15,880
+فحينئذإما أن يقره النبي صلى الله عليه وسلم أو يبين
+
+36
+00:04:15,880 --> 00:04:21,460
+له وجه الصواب فهذا القول بعد أن يقره النبي صلى
+
+37
+00:04:21,460 --> 00:04:26,120
+الله عليه وسلم لا يعتبر بمثابة قول الصحابي وإنما
+
+38
+00:04:26,120 --> 00:04:32,980
+يعتبر من قبيل السنةالتقريرية ومن أمثلة ذلك عمرو بن
+
+39
+00:04:32,980 --> 00:04:39,040
+العاص حينما خرج مع بعض الصحابة في سفر و أصابته
+
+40
+00:04:39,040 --> 00:04:45,540
+جنابة فخشي على نفسه الهلاك فتيمّم بدل أن يغتسل
+
+41
+00:04:45,540 --> 00:04:50,800
+وصلى بأصحابه وحينما عادوا وعلم النبي صلى الله عليه
+
+42
+00:04:50,800 --> 00:04:57,080
+وسلم فسأله أصليت بأصحابك وأنت جنوب فقال يا رسول
+
+43
+00:04:57,080 --> 00:05:01,640
+اللهخشيت على نفسي الهلاك والله تعالى يقول وَلَا
+
+44
+00:05:01,640 --> 00:05:08,320
+تَلْقُوا بأيديكم إلى التهلك فضحك النبي ﷺ حتى بدت
+
+45
+00:05:08,320 --> 00:05:15,340
+نواجته نفهم من ذلك أن ما أفتى به الصحابي عمرو بن
+
+46
+00:05:15,340 --> 00:05:20,870
+العاص لنفسه وما اجتهد بهأصبح من قبيل السنة
+
+47
+00:05:20,870 --> 00:05:26,830
+التقريرية بعد أن أقره النبي ﷺ ومن ثم لا يُعتبر هذا
+
+48
+00:05:26,830 --> 00:05:32,810
+من قول الصحابي لأن الشرط والقيد في قول الصحابي
+
+49
+00:05:32,810 --> 00:05:40,930
+الذي هو موضوع الدراسة في هذا اللقاء هو أن يكون بعد
+
+50
+00:05:40,930 --> 00:05:49,630
+وفاة النبي ﷺ مصدر منه من فتوةأو من قضاء أي تعلق به
+
+51
+00:05:49,630 --> 00:05:58,770
+الحكم الشرعي وفيما يتعلق بالنسبة ليه كون قول
+
+52
+00:05:58,770 --> 00:06:06,070
+الصحابي حجة أو ليس بحجة يعني هل يصح أن نعتبر هذه
+
+53
+00:06:06,070 --> 00:06:11,990
+الفتاوى وهذه الأقضيةالتي صدرت عن الصحابي بعد وفاة
+
+54
+00:06:11,990 --> 00:06:18,090
+النبي ﷺ ذلك الصحابي الفقه والعالم والمجتهد هل
+
+55
+00:06:18,090 --> 00:06:24,030
+تعتبر هذه الفتاوى وهذه الأقضية مصدرا من مصادر
+
+56
+00:06:24,030 --> 00:06:29,510
+الفقه يلتزم بها المجتهد ولا يتعداها إذا لم يجد
+
+57
+00:06:29,510 --> 00:06:33,510
+للمسألة حكما لا في القرآن ولا في السنة ولا في
+
+58
+00:06:33,510 --> 00:06:39,790
+الإجماعأو له أن يجتهد ولو أدى اجتهاده إلى غير ما
+
+59
+00:06:39,790 --> 00:06:46,410
+أخدى به الصحابة هذا ما اختلف فيه العلماء ومحل
+
+60
+00:06:46,410 --> 00:06:52,190
+الخلاف في قول الصحابي أو في حجيته طبعا ليس على
+
+61
+00:06:52,190 --> 00:06:59,730
+إطلاق بل في تفصيل بمعنى أن ليس كل قول صدرة عن
+
+62
+00:06:59,730 --> 00:07:05,580
+الصحابي هو موضع اختلاففهناك من أقوال الصحابة ما
+
+63
+00:07:05,580 --> 00:07:11,700
+تعتبر حجة ويعني يُصار إليها ومن أقوال الصحابة ما
+
+64
+00:07:11,700 --> 00:07:19,800
+يخطعوا للخلاف الذي نحن بصدده بياني فلابد إذن من
+
+65
+00:07:19,800 --> 00:07:25,560
+تفصيل ما يصدر عن الصحابة من أقوال حتى نعلم أين
+
+66
+00:07:25,560 --> 00:07:31,650
+يكون الخلاف أو أين يكون الخلاف أولاًقول الصحابي
+
+67
+00:07:31,650 --> 00:07:38,050
+فيما لا يُدرك بالرأي ولا بالاجتهاد هذا النوع من
+
+68
+00:07:38,050 --> 00:07:44,650
+الأقوال حُجّة عند العلماءلماذا؟ لأنه محمول على
+
+69
+00:07:44,650 --> 00:07:49,970
+السماع من النبي صلى الله عليه وسلم فيكون من قبيل
+
+70
+00:07:49,970 --> 00:07:57,130
+السنة وهي مصدر للتشريع ومثل الحنفية لهذا النوع بما
+
+71
+00:07:57,130 --> 00:08:03,050
+روى عن عبدالله بن مسعود رضي الله عنه قوله إن أقل
+
+72
+00:08:03,050 --> 00:08:12,930
+الحيض ثلاثة أيامبمعنى أنه لا يمكن للعقلي أن يدرك
+
+73
+00:08:12,930 --> 00:08:20,750
+بذاته وبايدًا عن المنقول أن أقل الحياة ثلاثة أيام
+
+74
+00:08:20,750 --> 00:08:27,650
+فلابد أن يكون قد سمع من النبي ﷺ فإذا هذا القول
+
+75
+00:08:27,650 --> 00:08:34,290
+يأخذ حكم المرفوع إلى النبي ﷺ ويكون قبيل السنة
+
+76
+00:08:34,520 --> 00:08:40,460
+وأيضًا بما ثبت عندهم من قول بعض الصحابة في أن أقل
+
+77
+00:08:40,460 --> 00:08:45,780
+المغري عشرة دراهم وهذا القول أيضًا لا يمكن أن يأتي
+
+78
+00:08:45,780 --> 00:08:52,700
+من قبل العقل أو من قبل الرأي والاجتهاد وإنما لابد
+
+79
+00:08:52,700 --> 00:09:00,180
+أن يكون قدسمع من النبي ﷺ وبالتالي هذا القول يأخذ
+
+80
+00:09:00,180 --> 00:09:06,860
+حكمة السنة وهي كما قلنا مصدر معتبر أو مصدر من
+
+81
+00:09:06,860 --> 00:09:13,300
+مصادر التشريع ثانيا
+
+82
+00:09:13,300 --> 00:09:20,550
+قول الصحابي الذي حصل عليه الاتفاقفهذا أيضًا يعتبر
+
+83
+00:09:20,550 --> 00:09:28,990
+حجة شرائية لأنه يكون إجماعًا بمعنى إن الصحابي صدرت
+
+84
+00:09:28,990 --> 00:09:34,970
+منه فتوة في حضور الصحابة الذين يعتدوا بفقهم
+
+85
+00:09:34,970 --> 00:09:42,130
+وإجتهادهم ولم ينكرأحد على هذا القول فيعتبر من قبيل
+
+86
+00:09:42,130 --> 00:09:46,470
+الإجماع حتى وإن كان من قبيل الإجماع السكوتي
+
+87
+00:09:46,470 --> 00:09:51,990
+وبالتالي قول الصحابي الذي لا يعرف له مخالف يكون من
+
+88
+00:09:51,990 --> 00:09:56,910
+قبيل الإجماع السكوتي وهو أيضًا حجة شرائية عند
+
+89
+00:09:56,910 --> 00:10:03,820
+القائلين بهوالنوع التالت من أقوال الصحابة هو ما لا
+
+90
+00:10:03,820 --> 00:10:11,240
+يعتبر حجة ملزمة على صحابي مثله وقد رأينا كيف أن
+
+91
+00:10:11,240 --> 00:10:16,480
+الصحابة كانوا يختلفون فيما بينهم ولم يلزم أحدهم
+
+92
+00:10:16,480 --> 00:10:24,820
+الآخر بما ذهب إليهأما أنه الرابع فهو قول الصحابي
+
+93
+00:10:24,820 --> 00:10:30,940
+الصادر عن رأي واجتهاد وهذا هو الذي حصل فيه اختلاف
+
+94
+00:10:30,940 --> 00:10:36,600
+هل يا ترى هذا القول الذي ليس من قبيل الأقبال
+
+95
+00:10:36,600 --> 00:10:43,050
+الثلاثة السابقة هل يكون حجة على من جاء بعدهمبمعنى
+
+96
+00:10:43,050 --> 00:10:47,690
+أنه يجب أن يأخذ به ولا يخرج عنه أم له أن يشتهد
+
+97
+00:10:47,690 --> 00:10:52,070
+ويأتي بقول لم يقول به الصحابة فقد اختلفوا في ذلك
+
+98
+00:10:52,070 --> 00:11:00,340
+على قولين هماالقول الأول ذهب بعض العلماء إلى أن
+
+99
+00:11:00,340 --> 00:11:07,380
+قول الصحابي حجة شرائية وعلى المجتهد أن يأخذ بقول
+
+100
+00:11:07,380 --> 00:11:12,820
+الصحابي إذا لم يجد الحكم لا في كتاب الله تعالى ولا
+
+101
+00:11:12,820 --> 00:11:20,480
+في سنة نبيه ﷺ ولا في إجماع الأمةوإذا اختلف الصحابة
+
+102
+00:11:20,480 --> 00:11:27,200
+فعليه أن يتخير قولًا من أقوالهم بمعنى لا يخرجوا عن
+
+103
+00:11:27,200 --> 00:11:34,430
+أقوال هؤلاء الصحابةأما القول الثاني فذهب البعض
+
+104
+00:11:34,430 --> 00:11:39,730
+الآخر من العلماء إلى أن قول الصحابي ليس بحجة
+
+105
+00:11:39,730 --> 00:11:46,690
+شرائية ولا يلزم المجتهد أن يأخذ بقول الصحابي بل
+
+106
+00:11:46,690 --> 00:11:54,050
+عليه أن يأخذ بمقتضة الدليل الشرعي ومفهوم هذا القول
+
+107
+00:11:54,050 --> 00:12:02,720
+أن المجتهداليوم أن يجتهد وفق الأدلة المتوفرة عنده
+
+108
+00:12:02,720 --> 00:12:10,660
+ولا يلزمه أن لا يخرج على قول الصحابي بل له أن يقول
+
+109
+00:12:10,660 --> 00:12:16,660
+بقول غير أقوال الصحابة بناء على ما يؤدي إليه
+
+110
+00:12:16,660 --> 00:12:23,080
+اجتهاده بمقتضى الدليل الشرائعيطبعًا كل قول من هذه
+
+111
+00:12:23,080 --> 00:12:29,020
+الأقوال له دليله ودليل القول الأول قالوا بأن
+
+112
+00:12:29,020 --> 00:12:34,720
+احتمال الصواب في اجتهاد الصحابي كثير جدًا واحتمال
+
+113
+00:12:34,720 --> 00:12:41,130
+الخطأ قليل جدًا لأن الصحابيكان ممن شهد التنزيل
+
+114
+00:12:41,130 --> 00:12:49,610
+ووقف على حكمة التشريع وأسباب النزول ولازمة النبي ﷺ
+
+115
+00:12:49,610 --> 00:12:56,110
+ملازمة طويلة أكسبته معرفة الشريعة ومعرفة أسرار
+
+116
+00:12:56,110 --> 00:13:01,970
+التشريع ومقاصد التشريع وذوقًا لمعانيها وكل هذا
+
+117
+00:13:01,970 --> 00:13:08,010
+يجعل لأرائهم منزلة أكبر من أراء غيرهم ويجعل
+
+118
+00:13:08,010 --> 00:13:14,060
+اجتهادهمأقرب إلى الصواب من اجتهاد غيرهم وهذا مما
+
+119
+00:13:14,060 --> 00:13:21,950
+تطمأنه إليه النفسأما القول الثاني فاستدلوا بأننا
+
+120
+00:13:21,950 --> 00:13:28,150
+ملزمون بالتباع الكتاب والسنة وما أرشدت إليه
+
+121
+00:13:28,150 --> 00:13:34,050
+نصوصهما من أدلة وليس قول الصحابي واحدا منها
+
+122
+00:13:34,050 --> 00:13:39,910
+والاجتهاد بالرأي عُرضة للخطأ والصواب لا فرق في هذا
+
+123
+00:13:39,910 --> 00:13:44,830
+بين صحابي وغيره وإن كان احتمال الخطأ بالنسبة
+
+124
+00:13:44,830 --> 00:13:45,730
+للصحابي
+
+125
+00:13:49,520 --> 00:13:56,260
+نخرج بخلاصة وهو أن القول الراجح في هذه المسألة أن
+
+126
+00:13:56,260 --> 00:14:03,240
+قول الصحابي ليس حجة ملزمة ولكننا نميل إلى الأخذ به
+
+127
+00:14:03,240 --> 00:14:08,800
+حيث لا يوجد نص لا في القرآن ولا في السنة ولا في
+
+128
+00:14:08,800 --> 00:14:14,380
+الإجماع ولا يوجد في المسألة دليل آخر معتبر ففي هذه
+
+129
+00:14:14,380 --> 00:14:20,650
+الحالة نرى أن الأخذ بقول الصحابي هو الأولىهذا كل
+
+130
+00:14:20,650 --> 00:14:26,590
+ما يتعلق بقول الصحابي كمصدر من المصادر التبعية
+
+131
+00:14:26,590 --> 00:14:32,890
+المختلفة بيها وإلى أن نلتقي في مصدر آخر من المصادر
+
+132
+00:14:32,890 --> 00:14:37,630
+الأخرى التبعية فلكم مني أصدقاء الدعوات والسلام
+
+133
+00:14:37,630 --> 00:14:39,810
+عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/UUpPWYZuxD8_raw.json b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/UUpPWYZuxD8_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..1be0bbda32565a80b197b51a15f44838a46ac9d3
--- /dev/null
+++ b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/UUpPWYZuxD8_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 1736, "start": 5.66, "end": 17.36, "text": "بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام على رسول الله السلام عليكم ورحمة الله وبركاته", "tokens": [3555, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 12602, 3794, 12610, 21984, 21136, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224], "avg_logprob": -0.0721703506097561, "compression_ratio": 1.7835051546391754, "no_speech_prob": 0.00372314453125, "words": [{"start": 5.66, "end": 6.9, "word": "بسم", "probability": 0.5828857421875}, {"start": 6.9, "end": 7.22, "word": " الله", "probability": 0.95654296875}, {"start": 7.22, "end": 7.74, "word": " الرحمن", "probability": 0.9720052083333334}, {"start": 7.74, "end": 8.6, "word": " الرحيم", "probability": 0.99658203125}, {"start": 8.6, "end": 9.92, "word": " الحمد", "probability": 0.9261067708333334}, {"start": 9.92, "end": 10.48, "word": " لله", "probability": 0.965087890625}, {"start": 10.48, "end": 11.22, "word": " والصلاة", "probability": 0.9178466796875}, {"start": 11.22, "end": 11.78, "word": " والسلام", "probability": 0.95751953125}, {"start": 11.78, "end": 12.02, "word": " على", "probability": 0.75244140625}, {"start": 12.02, "end": 12.44, "word": " رسول", "probability": 0.99658203125}, {"start": 12.44, "end": 12.76, "word": " الله", "probability": 0.96435546875}, {"start": 12.76, "end": 14.56, "word": " السلام", "probability": 0.948486328125}, {"start": 14.56, "end": 15.24, "word": " عليكم", "probability": 0.968994140625}, {"start": 15.24, "end": 15.94, "word": " ورحمة", "probability": 0.9912109375}, {"start": 15.94, "end": 16.34, "word": " الله", "probability": 0.978515625}, {"start": 16.34, "end": 17.36, "word": " وبركاته", "probability": 0.9712890625}], "temperature": 1.0}, {"id": 2, "seek": 4586, "start": 18.54, "end": 45.86, "text": "موضوعنا اليوم هو المصدر الخامس من المصادر التباعية والدليل الخامس من الأدلة المختلف بيها وهو قول الصحابي وفي هذا اللقاء سنقف عند المقصود بقول الصحابي وحجية قول الصحابي", "tokens": [2304, 2407, 11242, 45367, 8315, 45595, 20498, 31439, 9673, 9381, 3215, 2288, 33962, 10943, 3794, 9154, 9673, 9381, 18513, 2288, 16712, 3555, 45761, 10632, 16070, 3215, 20292, 1211, 33962, 10943, 3794, 9154, 16247, 3215, 37977, 9673, 46456, 46538, 4724, 1829, 11296, 37037, 2407, 12174, 12610, 31767, 5016, 16758, 1829, 4032, 41185, 23758, 13672, 4587, 16606, 8608, 1863, 4587, 5172, 43242, 9673, 4587, 9381, 23328, 4724, 39648, 31767, 5016, 16758, 1829, 4032, 5016, 7435, 10632, 12174, 12610, 31767, 5016, 16758, 1829], "avg_logprob": -0.07007137492850975, "compression_ratio": 2.0197368421052633, "no_speech_prob": 2.3603439331054688e-05, "words": [{"start": 18.54, "end": 19.52, "word": "موضوعنا", "probability": 0.95048828125}, {"start": 19.52, "end": 20.38, "word": " اليوم", "probability": 0.97998046875}, {"start": 20.38, "end": 21.66, "word": " هو", "probability": 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/UUpPWYZuxD8_raw.srt b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/UUpPWYZuxD8_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..1ab9eb4375ebbf0c252484a1c05c642dbcd9ee9d
--- /dev/null
+++ b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/UUpPWYZuxD8_raw.srt
@@ -0,0 +1,532 @@
+1
+00:00:05,660 --> 00:00:11,780
+بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام
+
+2
+00:00:11,780 --> 00:00:17,360
+على رسول الله السلام عليكم ورحمة الله وبركاته
+
+3
+00:00:18,540 --> 00:00:26,000
+موضوعنا اليوم هو المصدر الخامس من المصادر التباعية
+
+4
+00:00:26,000 --> 00:00:32,260
+والدليل الخامس من الأدلة المختلف بيها وهو قول
+
+5
+00:00:32,260 --> 00:00:41,360
+الصحابي وفي هذا اللقاء سنقف عند المقصود بقول
+
+6
+00:00:41,360 --> 00:00:51,250
+الصحابي وحجية قول الصحابيونبدأ أولا بتعريف الصحابي
+
+7
+00:00:51,250 --> 00:00:57,210
+في اللغة ثم تعريف الصحابي في الإصطلاح ثم تعريف قول
+
+8
+00:00:57,210 --> 00:01:07,110
+الصحابي أولا بالنسبة للصحابي في اللغة فهو مشتق من
+
+9
+00:01:07,110 --> 00:01:14,510
+صاحبة يصحبه فهو صاحبإذا الصحابي مصدر من الفعل
+
+10
+00:01:14,510 --> 00:01:21,530
+صاحبة فهو صاحب وصحبة يورد بها المعاشرة والملازمة
+
+11
+00:01:21,530 --> 00:01:30,130
+وهو ما يطلق على من حصل له مجالسة ورؤية أما تعريف
+
+12
+00:01:30,130 --> 00:01:35,270
+الصحابي في الإصطلاحفالصحابي عند جمهور علماء الأصول
+
+13
+00:01:35,270 --> 00:01:45,710
+هو من شاهد النبي ﷺ وآمن به ولازمه مدة تكفي لإطلاق
+
+14
+00:01:45,710 --> 00:01:52,030
+كلمة الصاحب عليه عرفةمثل الخلفاء الراشدين وعبد
+
+15
+00:01:52,030 --> 00:01:56,810
+الله بن عباس وعبد الله بن مسعود وغيرهم ممن آمن
+
+16
+00:01:56,810 --> 00:02:02,370
+بالنبي صلى الله عليه وسلم ونصره وسمع منه واهتدى
+
+17
+00:02:02,370 --> 00:02:09,210
+بهديهإذًا بناءً على هذا التعريف لا يكفي أن يكون قد
+
+18
+00:02:09,210 --> 00:02:14,270
+رأى النبي صلى الله عليه وسلم فقط أو لا يكفي أن
+
+19
+00:02:14,270 --> 00:02:22,510
+يكون قد شاهده ولازمه بل لابد من أن يؤمن به وأن
+
+20
+00:02:22,510 --> 00:02:28,790
+يلازمه مدة تكفي من جهة العرفي أن يطلق عليه كلمة
+
+21
+00:02:28,790 --> 00:02:36,470
+أصاحب فضلًا عن أن ينصره وأن يهتدي بهديهبناء على ما
+
+22
+00:02:36,470 --> 00:02:44,770
+سبق يمكن أن نعرف قول الصحابي بأنه ما نقل إلينا مما
+
+23
+00:02:44,770 --> 00:02:51,050
+صدر عن الصحابي المعروف بعلمه وفقه من فتاوة أو
+
+24
+00:02:51,050 --> 00:02:59,830
+أقضية بعد وفاة النبي ﷺ ولابد هنا من قيد بعد وفاة
+
+25
+00:02:59,830 --> 00:03:00,850
+النبي ﷺ
+
+26
+00:03:03,230 --> 00:03:11,470
+لأن في زمن النبي ﷺ لا إبرة إلا بما بلّغ به النبي ﷺ
+
+27
+00:03:11,470 --> 00:03:20,170
+ولا إبرة إلا بما نُقِل عن النبي ﷺ من قول أو فعل أو
+
+28
+00:03:20,170 --> 00:03:26,950
+تقرير باعتباره هو المرجع للأهكاموحينما نقول هنا ما
+
+29
+00:03:26,950 --> 00:03:32,510
+نُقل إلينا مما صدر عن الصحابي المعروف لا يُراد بيه
+
+30
+00:03:32,510 --> 00:03:39,430
+ما نُقل من أي قول قاله وإنما يُقصد بيه ما نُقل من
+
+31
+00:03:39,430 --> 00:03:46,680
+فتاوة أو أقضيةأي بانقل إلينا مما تعلق به الحكم
+
+32
+00:03:46,680 --> 00:03:54,860
+الشرعي صحيح من الممكن الصحابي في زمن النبي ﷺ خاصة
+
+33
+00:03:54,860 --> 00:04:02,740
+إذا كان في مكان بعيد عن النبي ﷺ واضطرته الظروف أن
+
+34
+00:04:02,740 --> 00:04:09,720
+يجتهد فحينما يرجع إلى النبي ﷺ ويستفتي النبي ﷺ
+
+35
+00:04:09,720 --> 00:04:15,880
+فحينئذإما أن يقره النبي صلى الله عليه وسلم أو يبين
+
+36
+00:04:15,880 --> 00:04:21,460
+له وجه الصواب فهذا القول بعد أن يقره النبي صلى
+
+37
+00:04:21,460 --> 00:04:26,120
+الله عليه وسلم لا يعتبر بمثابة قول الصحابي وإنما
+
+38
+00:04:26,120 --> 00:04:32,980
+يعتبر من قبيل السنةالتقريرية ومن أمثلة ذلك عمرو بن
+
+39
+00:04:32,980 --> 00:04:39,040
+العاص حينما خرج مع بعض الصحابة في سفر و أصابته
+
+40
+00:04:39,040 --> 00:04:45,540
+جنابة فخشي على نفسه الهلاك فتيمّم بدل أن يغتسل
+
+41
+00:04:45,540 --> 00:04:50,800
+وصلى بأصحابه وحينما عادوا وعلم النبي صلى الله عليه
+
+42
+00:04:50,800 --> 00:04:57,080
+وسلم فسأله أصليت بأصحابك وأنت جنوب فقال يا رسول
+
+43
+00:04:57,080 --> 00:05:01,640
+اللهخشيت على نفسي الهلاك والله تعالى يقول وَلَا
+
+44
+00:05:01,640 --> 00:05:08,320
+تَلْقُوا بأيديكم إلى التهلك فضحك النبي ﷺ حتى بدت
+
+45
+00:05:08,320 --> 00:05:15,340
+نواجته نفهم من ذلك أن ما أفتى به الصحابي عمرو بن
+
+46
+00:05:15,340 --> 00:05:20,870
+العاص لنفسه وما اجتهد بهأصبح من قبيل السنة
+
+47
+00:05:20,870 --> 00:05:26,830
+التقريرية بعد أن أقره النبي ﷺ ومن ثم لا يُعتبر هذا
+
+48
+00:05:26,830 --> 00:05:32,810
+من قول الصحابي لأن الشرط والقيد في قول الصحابي
+
+49
+00:05:32,810 --> 00:05:40,930
+الذي هو موضوع الدراسة في هذا اللقاء هو أن يكون بعد
+
+50
+00:05:40,930 --> 00:05:49,630
+وفاة النبي ﷺ مصدر منه من فتوةأو من قضاء أي تعلق به
+
+51
+00:05:49,630 --> 00:05:58,770
+الحكم الشرعي وفيما يتعلق بالنسبة ليه كون قول
+
+52
+00:05:58,770 --> 00:06:06,070
+الصحابي حجة أو ليس بحجة يعني هل يصح أن نعتبر هذه
+
+53
+00:06:06,070 --> 00:06:11,990
+الفتاوى وهذه الأقضيةالتي صدرت عن الصحابي بعد وفاة
+
+54
+00:06:11,990 --> 00:06:18,090
+النبي ﷺ ذلك الصحابي الفقه والعالم والمجتهد هل
+
+55
+00:06:18,090 --> 00:06:24,030
+تعتبر هذه الفتاوى وهذه الأقضية مصدرا من مصادر
+
+56
+00:06:24,030 --> 00:06:29,510
+الفقه يلتزم بها المجتهد ولا يتعداها إذا لم يجد
+
+57
+00:06:29,510 --> 00:06:33,510
+للمسألة حكما لا في القرآن ولا في السنة ولا في
+
+58
+00:06:33,510 --> 00:06:39,790
+الإجماعأو له أن يجتهد ولو أدى اجتهاده إلى غير ما
+
+59
+00:06:39,790 --> 00:06:46,410
+أخدى به الصحابة هذا ما اختلف فيه العلماء ومحل
+
+60
+00:06:46,410 --> 00:06:52,190
+الخلاف في قول الصحابي أو في حجيته طبعا ليس على
+
+61
+00:06:52,190 --> 00:06:59,730
+إطلاق بل في تفصيل بمعنى أن ليس كل قول صدرة عن
+
+62
+00:06:59,730 --> 00:07:05,580
+الصحابي هو موضع اختلاففهناك من أقوال الصحابة ما
+
+63
+00:07:05,580 --> 00:07:11,700
+تعتبر حجة ويعني يُصار إليها ومن أقوال الصحابة ما
+
+64
+00:07:11,700 --> 00:07:19,800
+يخطعوا للخلاف الذي نحن بصدده بياني فلابد إذن من
+
+65
+00:07:19,800 --> 00:07:25,560
+تفصيل ما يصدر عن الصحابة من أقوال حتى نعلم أين
+
+66
+00:07:25,560 --> 00:07:31,650
+يكون الخلاف أو أين يكون الخلاف أولاًقول الصحابي
+
+67
+00:07:31,650 --> 00:07:38,050
+فيما لا يُدرك بالرأي ولا بالاجتهاد هذا النوع من
+
+68
+00:07:38,050 --> 00:07:44,650
+الأقوال حُجّة عند العلماءلماذا؟ لأنه محمول على
+
+69
+00:07:44,650 --> 00:07:49,970
+السماع من النبي صلى الله عليه وسلم فيكون من قبيل
+
+70
+00:07:49,970 --> 00:07:57,130
+السنة وهي مصدر للتشريع ومثل الحنفية لهذا النوع بما
+
+71
+00:07:57,130 --> 00:08:03,050
+روى عن عبدالله بن مسعود رضي الله عنه قوله إن أقل
+
+72
+00:08:03,050 --> 00:08:12,930
+الحيض ثلاثة أيامبمعنى أنه لا يمكن للعقلي أن يدرك
+
+73
+00:08:12,930 --> 00:08:20,750
+بذاته وبايدًا عن المنقول أن أقل الحياة ثلاثة أيام
+
+74
+00:08:20,750 --> 00:08:27,650
+فلابد أن يكون قد سمع من النبي ﷺ فإذا هذا القول
+
+75
+00:08:27,650 --> 00:08:34,290
+يأخذ حكم المرفوع إلى النبي ﷺ ويكون قبيل السنة
+
+76
+00:08:34,520 --> 00:08:40,460
+وأيضًا بما ثبت عندهم من قول بعض الصحابة في أن أقل
+
+77
+00:08:40,460 --> 00:08:45,780
+المغري عشرة دراهم وهذا القول أيضًا لا يمكن أن يأتي
+
+78
+00:08:45,780 --> 00:08:52,700
+من قبل العقل أو من قبل الرأي والاجتهاد وإنما لابد
+
+79
+00:08:52,700 --> 00:09:00,180
+أن يكون قدسمع من النبي ﷺ وبالتالي هذا القول يأخذ
+
+80
+00:09:00,180 --> 00:09:06,860
+حكمة السنة وهي كما قلنا مصدر معتبر أو مصدر من
+
+81
+00:09:06,860 --> 00:09:13,300
+مصادر التشريع ثانيا
+
+82
+00:09:13,300 --> 00:09:20,550
+قول الصحابي الذي حصل عليه الاتفاقفهذا أيضًا يعتبر
+
+83
+00:09:20,550 --> 00:09:28,990
+حجة شرائية لأنه يكون إجماعًا بمعنى إن الصحابي صدرت
+
+84
+00:09:28,990 --> 00:09:34,970
+منه فتوة في حضور الصحابة الذين يعتدوا بفقهم
+
+85
+00:09:34,970 --> 00:09:42,130
+وإجتهادهم ولم ينكرأحد على هذا القول فيعتبر من قبيل
+
+86
+00:09:42,130 --> 00:09:46,470
+الإجماع حتى وإن كان من قبيل الإجماع السكوتي
+
+87
+00:09:46,470 --> 00:09:51,990
+وبالتالي قول الصحابي الذي لا يعرف له مخالف يكون من
+
+88
+00:09:51,990 --> 00:09:56,910
+قبيل الإجماع السكوتي وهو أيضًا حجة شرائية عند
+
+89
+00:09:56,910 --> 00:10:03,820
+القائلين بهوالنوع التالت من أقوال الصحابة هو ما لا
+
+90
+00:10:03,820 --> 00:10:11,240
+يعتبر حجة ملزمة على صحابي مثله وقد رأينا كيف أن
+
+91
+00:10:11,240 --> 00:10:16,480
+الصحابة كانوا يختلفون فيما بينهم ولم يلزم أحدهم
+
+92
+00:10:16,480 --> 00:10:24,820
+الآخر بما ذهب إليهأما أنه الرابع فهو قول الصحابي
+
+93
+00:10:24,820 --> 00:10:30,940
+الصادر عن رأي واجتهاد وهذا هو الذي حصل فيه اختلاف
+
+94
+00:10:30,940 --> 00:10:36,600
+هل يا ترى هذا القول الذي ليس من قبيل الأقبال
+
+95
+00:10:36,600 --> 00:10:43,050
+الثلاثة السابقة هل يكون حجة على من جاء بعدهمبمعنى
+
+96
+00:10:43,050 --> 00:10:47,690
+أنه يجب أن يأخذ به ولا يخرج عنه أم له أن يشتهد
+
+97
+00:10:47,690 --> 00:10:52,070
+ويأتي بقول لم يقول به الصحابة فقد اختلفوا في ذلك
+
+98
+00:10:52,070 --> 00:11:00,340
+على قولين هماالقول الأول ذهب بعض العلماء إلى أن
+
+99
+00:11:00,340 --> 00:11:07,380
+قول الصحابي حجة شرائية وعلى المجتهد أن يأخذ بقول
+
+100
+00:11:07,380 --> 00:11:12,820
+الصحابي إذا لم يجد الحكم لا في كتاب الله تعالى ولا
+
+101
+00:11:12,820 --> 00:11:20,480
+في سنة نبيه ﷺ ولا في إجماع الأمةوإذا اختلف الصحابة
+
+102
+00:11:20,480 --> 00:11:27,200
+فعليه أن يتخير قولًا من أقوالهم بمعنى لا يخرجوا عن
+
+103
+00:11:27,200 --> 00:11:34,430
+أقوال هؤلاء الصحابةأما القول الثاني فذهب البعض
+
+104
+00:11:34,430 --> 00:11:39,730
+الآخر من العلماء إلى أن قول الصحابي ليس بحجة
+
+105
+00:11:39,730 --> 00:11:46,690
+شرائية ولا يلزم المجتهد أن يأخذ بقول الصحابي بل
+
+106
+00:11:46,690 --> 00:11:54,050
+عليه أن يأخذ بمقتضة الدليل الشرعي ومفهوم هذا القول
+
+107
+00:11:54,050 --> 00:12:02,720
+أن المجتهداليوم أن يجتهد وفق الأدلة المتوفرة عنده
+
+108
+00:12:02,720 --> 00:12:10,660
+ولا يلزمه أن لا يخرج على قول الصحابي بل له أن يقول
+
+109
+00:12:10,660 --> 00:12:16,660
+بقول غير أقوال الصحابة بناء على ما يؤدي إليه
+
+110
+00:12:16,660 --> 00:12:23,080
+اجتهاده بمقتضى الدليل الشرائعيطبعًا كل قول من هذه
+
+111
+00:12:23,080 --> 00:12:29,020
+الأقوال له دليله ودليل القول الأول قالوا بأن
+
+112
+00:12:29,020 --> 00:12:34,720
+احتمال الصواب في اجتهاد الصحابي كثير جدًا واحتمال
+
+113
+00:12:34,720 --> 00:12:41,130
+الخطأ قليل جدًا لأن الصحابيكان ممن شهد التنزيل
+
+114
+00:12:41,130 --> 00:12:49,610
+ووقف على حكمة التشريع وأسباب النزول ولازمة النبي ﷺ
+
+115
+00:12:49,610 --> 00:12:56,110
+ملازمة طويلة أكسبته معرفة الشريعة ومعرفة أسرار
+
+116
+00:12:56,110 --> 00:13:01,970
+التشريع ومقاصد التشريع وذوقًا لمعانيها وكل هذا
+
+117
+00:13:01,970 --> 00:13:08,010
+يجعل لأرائهم منزلة أكبر من أراء غيرهم ويجعل
+
+118
+00:13:08,010 --> 00:13:14,060
+اجتهادهمأقرب إلى الصواب من اجتهاد غيرهم وهذا مما
+
+119
+00:13:14,060 --> 00:13:21,950
+تطمأنه إليه النفسأما القول الثاني فاستدلوا بأننا
+
+120
+00:13:21,950 --> 00:13:28,150
+ملزمون بالتباع الكتاب والسنة وما أرشدت إليه
+
+121
+00:13:28,150 --> 00:13:34,050
+نصوصهما من أدلة وليس قول الصحابي واحدا منها
+
+122
+00:13:34,050 --> 00:13:39,910
+والاجتهاد بالرأي عُرضة للخطأ والصواب لا فرق في هذا
+
+123
+00:13:39,910 --> 00:13:44,830
+بين صحابي وغيره وإن كان احتمال الخطأ بالنسبة
+
+124
+00:13:44,830 --> 00:13:45,730
+للصحابي
+
+125
+00:13:49,520 --> 00:13:56,260
+نخرج بخلاصة وهو أن القول الراجح في هذه المسألة أن
+
+126
+00:13:56,260 --> 00:14:03,240
+قول الصحابي ليس حجة ملزمة ولكننا نميل إلى الأخذ به
+
+127
+00:14:03,240 --> 00:14:08,800
+حيث لا يوجد نص لا في القرآن ولا في السنة ولا في
+
+128
+00:14:08,800 --> 00:14:14,380
+الإجماع ولا يوجد في المسألة دليل آخر معتبر ففي هذه
+
+129
+00:14:14,380 --> 00:14:20,650
+الحالة نرى أن الأخذ بقول الصحابي هو الأولىهذا كل
+
+130
+00:14:20,650 --> 00:14:26,590
+ما يتعلق بقول الصحابي كمصدر من المصادر التبعية
+
+131
+00:14:26,590 --> 00:14:32,890
+المختلفة بيها وإلى أن نلتقي في مصدر آخر من المصادر
+
+132
+00:14:32,890 --> 00:14:37,630
+الأخرى التبعية فلكم مني أصدقاء الدعوات والسلام
+
+133
+00:14:37,630 --> 00:14:39,810
+عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/oS8T2OIdQWg.srt b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/oS8T2OIdQWg.srt
new file mode 100644
index 0000000000000000000000000000000000000000..82d540350bca99eee9d3338605808b54db960f5a
--- /dev/null
+++ b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/oS8T2OIdQWg.srt
@@ -0,0 +1,978 @@
+1
+00:00:09,000 --> 00:00:14,120
+بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام
+
+2
+00:00:14,120 --> 00:00:19,080
+على رسول الله  السلام عليكم ورحمة الله وبركاته
+
+3
+00:00:20,000 --> 00:00:25,960
+موضوعنا اليوم إن شاء الله تعالى نتناول فيه أحد
+
+4
+00:00:25,960 --> 00:00:32,360
+المصادر التبايعية أو أحد الأدلة من الأدلة المختلف
+
+5
+00:00:32,360 --> 00:00:40,490
+بيها، وعلى وجه الخصوص نتحدث عن العرف إن شاء الله
+
+6
+00:00:40,490 --> 00:00:46,950
+تعالى في هذا اللقاء سنتناول المحاور التالية: تعريف
+
+7
+00:00:46,950 --> 00:00:53,330
+العرف باللغة وفي الاصطلاح، ونتحدث أيضًا عن أنواع
+
+8
+00:00:53,330 --> 00:01:00,580
+العرف حسب الاعتبارات المختلفة، ونتناول أيضًا حجية
+
+9
+00:01:00,580 --> 00:01:08,280
+العرف، ونورد الأدلة على اعتبار العرف حجة، ونختم إن
+
+10
+00:01:08,280 --> 00:01:14,260
+شاء الله تعالى ببيان أهم التطبيقات المعاصرة للعرف.
+
+11
+00:01:15,010 --> 00:01:20,790
+فتعالوا بنا نشرحه أولًا في تعريف العرف، أولًا تعريف
+
+12
+00:01:20,790 --> 00:01:29,350
+العرف في اللغة: العرف في اللغة يأتي بمعنى المعرفة
+
+13
+00:01:29,350 --> 00:01:36,310
+وهو ضد النكرة. والله تعالى يقول: يأمرون بالمعروف
+
+14
+00:01:36,310 --> 00:01:43,770
+وينهون عن المنكر. المنكر هو ضد المعروف، والمعروف هو
+
+15
+00:01:43,770 --> 00:01:50,990
+كل ما تطمئن إليه النفس من الخير. هذا معنى
+
+16
+00:01:50,990 --> 00:01:56,110
+كلمة العرف في اللغة. أما معنى كلمة العرف في
+
+17
+00:01:56,110 --> 00:02:04,890
+الاصطلاح، فهناك أكثر من تعريف. نتناول تعريفين، ونحاول
+
+18
+00:02:04,890 --> 00:02:11,510
+أن نقف على مدلول كل تعريف منهما. التعريف الأول هو ما
+
+19
+00:02:11,510 --> 00:02:17,750
+ألفه المجتمع واعتاده وصار عليه في حياته من قول أو
+
+20
+00:02:17,750 --> 00:02:24,910
+فعل. ومعنى قوله: ما ألفه المجتمع، أي ما تلقاه المجتمع
+
+21
+00:02:24,910 --> 00:02:31,990
+بالقبول واستحسنه الناس واعتاده وصار عليه، أي أنه
+
+22
+00:02:31,990 --> 00:02:38,890
+شاع بين الناس وكثر استعماله وصار عليه في حياته،
+
+23
+00:02:38,890 --> 00:02:47,010
+سواء كان هذا السلوك قولًا أو كان هذا السلوك فعلًا. ولا
+
+24
+00:02:47,010 --> 00:02:52,910
+يختلف التعريف الثاني عن التعريف الذي سبق، فقالوا:
+
+25
+00:02:52,910 --> 00:03:01,000
+العرف هو ما يتعرفه أكثر الناس، ويجري بينهم من وسائل
+
+26
+00:03:01,000 --> 00:03:06,140
+التعبير وأساليب الخطاب والكلام، وما يتواضعون عليه
+
+27
+00:03:06,140 --> 00:03:11,940
+من الأعمال ويعتادونه من شؤون المعاملات، مما لم يوجد
+
+28
+00:03:11,940 --> 00:03:20,220
+فيه نفيه ولا إثباته دليل شرعي. إذن هو ما تلقاه
+
+29
+00:03:20,220 --> 00:03:25,860
+الناس بالقبول، وأصبح بالنسبة إليهم أمرًا مقبولًا،
+
+30
+00:03:26,410 --> 00:03:33,450
+طمأنوا إليه أنفسهم، وسلوكهم يجري على وفق هذا الشيء
+
+31
+00:03:33,450 --> 00:03:38,930
+الذي تعرفوا عليه، سواء كان متعلقًا بوسائل التعبير
+
+32
+00:03:38,930 --> 00:03:45,210
+وأساليب الخطاب والكلام. وهذا في إشارة إلى أحد أنواع
+
+33
+00:03:45,210 --> 00:03:51,050
+العرف، وهو العرف القولي. وما يتواضعون عليه من الأعمال،
+
+34
+00:03:51,050 --> 00:03:58,010
+ويعتادونه من شؤون المعاملات، أي ما يستعملونه من
+
+35
+00:03:58,010 --> 00:04:04,810
+التصرفات العملية ويعتادونه، وشاع بينهم في شؤون
+
+36
+00:04:04,810 --> 00:04:11,900
+المعاملات. طبعًا هذا السلوك القولي أو السلوك العملي
+
+37
+00:04:11,900 --> 00:04:17,740
+والذي اعتاده الناس وتعرفوا عليه، يشترط فيه مما لم
+
+38
+00:04:17,740 --> 00:04:24,100
+يوجد فيه نفيه ولا إثباته دليل شرعي. لأنه إذا وجد
+
+39
+00:04:24,100 --> 00:04:31,640
+دليل شرعي ينفي وينكر هذا السلوك، يعتبر هذا عرفًا
+
+40
+00:04:31,640 --> 00:04:39,470
+فاسدًا غير مقبول. وإذا ورد دليل شرعي في إثباته، فحينئذٍ
+
+41
+00:04:39,470 --> 00:04:46,470
+لا يكون هذا الفعل أو هذا العمل ثابتًا بالعرف، وإنما
+
+42
+00:04:46,470 --> 00:04:54,350
+يكون ثابتًا بدليل شرعي. قد يسأل سائل: ما هو الفرق بين
+
+43
+00:04:54,350 --> 00:05:00,990
+العرف وما بين العادة، خاصة أننا نقرأ في بعض
+
+44
+00:05:00,990 --> 00:05:06,510
+الأحيان قول العلماء: «هذا ثابت بالعرف والعادي».
+
+45
+00:05:06,510 --> 00:05:14,420
+فللتوضيح هذا الأمر، لابد من بيان أن الفقهاء اختلفوا
+
+46
+00:05:14,420 --> 00:05:20,860
+في هذا الموضوع: هل يُعتبر العرف هو نفسه العادي، أم
+
+47
+00:05:20,860 --> 00:05:26,200
+أن هناك فرقًا بين العرف وبين العادي؟ من العلماء
+
+48
+00:05:26,200 --> 00:05:34,360
+من يعتبر أن العادي هي نفس العرف، وإنما ذكرت هنا
+
+49
+00:05:34,360 --> 00:05:41,400
+عطفًا على العرف، من باب التأكيد لا من باب التأسيس،
+
+50
+00:05:41,400 --> 00:05:50,980
+بمعنى أنه عادة المعتوف عليه، يُعين المعتوف عليه.
+
+51
+00:05:51,640 --> 00:05:58,340
+ولكن في هذه الحالة، حينما ذكروا: «هذا ثابت بالعرف
+
+52
+00:05:58,340 --> 00:06:04,860
+والعادي»، فلا يعني ذلك أن العادي غير العرف، وإنما هي
+
+53
+00:06:04,860 --> 00:06:12,720
+نفس العرف، وذكر العادي معطوفة على العرف هنا للتأكيد،
+
+54
+00:06:12,720 --> 00:06:20,650
+لا لبيان أن هناك شيء آخر مختلف عن العرف. إذن هي
+
+55
+00:06:20,650 --> 00:06:28,110
+للتأكيد لا للتأسيس. ومن العلماء من يعتبر أن العادة
+
+56
+00:06:28,110 --> 00:06:33,390
+غير العرف، وأن العادة أعم من العرف؛ لأن العرف
+
+57
+00:06:33,390 --> 00:06:39,330
+إنما يكون شائعًا في المجتمع كله، والعادة تكون أيضًا
+
+58
+00:06:39,330 --> 00:06:46,260
+كذلك، وتكون أيضًا عادة فردية، وقد تكون عادة في
+
+59
+00:06:46,260 --> 00:06:51,540
+الأفراد والأشخاص، وعادة في الأشياء، بخلاف العرف.
+
+60
+00:06:51,540 --> 00:06:56,820
+ونحن سنسير على اعتبار أن العادة والعرف كلاهما
+
+61
+00:06:56,820 --> 00:06:57,860
+بمعنى
+
+62
+00:07:01,940 --> 00:07:08,820
+نأتي الآن للحديث عن أنواع العرف، والعرف ينقسم إلى
+
+63
+00:07:08,820 --> 00:07:14,780
+أنواع متعددة حسب الاعتبارات المختلفة. من هذه
+
+64
+00:07:14,780 --> 00:07:21,860
+الأنواع: أولًا العرف العملي. طبعًا هذا حسب طبيعة
+
+65
+00:07:21,860 --> 00:07:28,000
+العرف، ينقسم إلى قسمين: إلى العرف العملي وإلى
+
+66
+00:07:28,000 --> 00:07:34,450
+العرف القولي. فأولًا، العرف العملي هو ما اعتاده
+
+67
+00:07:34,450 --> 00:07:41,570
+الناس من أعمال كالبيع بالتعاطي. والمقصود هنا بالبيع
+
+68
+00:07:41,570 --> 00:07:48,850
+بالتعاطي هو ذلك البيع الذي لا تذكر فيه صيغة
+
+69
+00:07:48,850 --> 00:07:55,450
+الإيجاب ولا صيغة القبول. على اعتبار أن العلماء حينما
+
+70
+00:07:55,450 --> 00:07:59,950
+تحدثوا عن أركان البيع، ذكروا أن من أهم أركان
+
+71
+00:07:59,950 --> 00:08:05,110
+البيع هو ركن الصيغة، وهو الإيجاب والقبول، للدلالة
+
+72
+00:08:05,110 --> 00:08:10,070
+على رضا المتعاقدين بأخذ البيع. ومن المعلوم أن
+
+73
+00:08:10,070 --> 00:08:16,770
+الرضا أمره خفي، ولا يُستدل عليه إلا بالصيغة وهي
+
+74
+00:08:16,770 --> 00:08:22,430
+الإيجاب والقبول. ولكن الناس في العديد من الأقطار
+
+75
+00:08:22,430 --> 00:08:27,450
+والعديد من البلدان، اعتادوا على إجراء البيع
+
+76
+00:08:27,450 --> 00:08:34,010
+بالتعاطي بدون ذكر صيغة الإيجاب والقبول. فيعطى
+
+77
+00:08:34,010 --> 00:08:41,150
+المشتري البائع الثمن، والبائع يعطيه السلعة دون أن
+
+78
+00:08:41,150 --> 00:08:48,100
+يتلفظ بصيغة الإيجاب والقبول. فهذا يُعتبر من العرف
+
+79
+00:08:48,100 --> 00:08:56,000
+العملي. كذلك أيضًا، تقسيم المهر إلى معجل ومؤجل في
+
+80
+00:08:56,000 --> 00:09:01,060
+كثير من البلاد، وخاصة في قطاعنا الحبيب في قطاع غزة،
+
+81
+00:09:01,060 --> 00:09:10,730
+اعتاد الناس وتعرفوا على أن المهر حينما يوثقونه في
+
+82
+00:09:10,730 --> 00:09:16,830
+عقد الزواج، يقسمونه إلى ثلاثة أقسام: اليوم على وجه
+
+83
+00:09:16,830 --> 00:09:23,210
+الخصوص، جزء منه معجل، وجزء منه مؤجل، وجزء منه يُعتبر
+
+84
+00:09:23,210 --> 00:09:29,350
+من قبيل يُعرف بالبيت. وقد تلقى الناس هذا العمل
+
+85
+00:09:29,350 --> 00:09:35,330
+بالقبول واستحسنوه، فأصبح من العرف العملي. كذلك أيضًا،
+
+86
+00:09:35,330 --> 00:09:40,470
+دخول الحمامات العامة بدون تعيين مدة المكث فيها،
+
+87
+00:09:40,470 --> 00:09:47,040
+ولا مقدار الماء المستهلك. اليوم كل البيوت تقريبًا
+
+88
+00:09:47,040 --> 00:09:53,260
+تملك حمامات خاصة يستحم فيها أهلها. ولكن قديمًا
+
+89
+00:09:53,260 --> 00:09:58,500
+كانت هناك حمامات عامة، وربما اليوم يوجد في غزة مثل
+
+90
+00:09:58,500 --> 00:10:05,490
+حمام سمرة. هذا الحمام، يدفع الداخل فيه أجرة دون أن
+
+91
+00:10:05,490 --> 00:10:11,430
+تُحدد مدة المكث فيه ولا مقدار الماء الذي يستهلكه.
+
+92
+00:10:11,430 --> 00:10:17,850
+وقد جرى عرف الناس على هذا العمل دون أن ينكر أحد من
+
+93
+00:10:17,850 --> 00:10:24,020
+الناس ذلك، فأصبح مقبولًا عند الناس ومتعارفًا عليه. كذلك
+
+94
+00:10:24,020 --> 00:10:31,520
+أيضًا، صناعة الأواني البيتية والأحذية، وهو ما يُعرف
+
+95
+00:10:31,520 --> 00:10:38,360
+بعقد الصناعة. يعني إذا أراد شخص مثلًا بعض الأثاث،
+
+96
+00:10:38,360 --> 00:10:44,520
+أو بعض الأحذية، ذهب إلى الصانع وذكر له المواصفات
+
+97
+00:10:44,520 --> 00:10:51,050
+التي يريدها، وكل ما يتعلق بهذا الشيء المصنوع. بالرغم
+
+98
+00:10:51,050 --> 00:10:56,930
+من أن هذا الشيء المراد صنعه ليس موجودًا الآن، لكن
+
+99
+00:10:56,930 --> 00:11:01,190
+تعرف الناس على هذا النوع من المعاملات، وهذا النوع
+
+100
+00:11:01,190 --> 00:11:06,810
+من العقود، فكان من قبيل العرف العملي. كذلك أيضًا،
+
+101
+00:11:06,810 --> 00:11:13,650
+اعتبار تقديم الطعام للضيف، إذن له بالتناول منه. وغير
+
+102
+00:11:13,650 --> 00:11:19,230
+ذلك من هذه الأمثلة على العرف العملي. أما النوع
+
+103
+00:11:19,230 --> 00:11:25,190
+الثاني حسب طبيعة العرف هو العرف القولي، وهو ما
+
+104
+00:11:25,190 --> 00:11:31,850
+تعرف عليه الناس في بعض ألفاظهم. على اعتبار أن أي
+
+105
+00:11:31,850 --> 00:11:39,420
+لفظ من ألفاظ اللغة قد وُضع له معنى حسب اللغة. لكن
+
+106
+00:11:39,420 --> 00:11:44,520
+ربما نُقل هذا اللفظ من إفادة هذا المعنى إلى معنى
+
+107
+00:11:44,520 --> 00:11:51,120
+آخر أراده الناس أو عامة الناس، وذلك بأن يريدوا به
+
+108
+00:11:51,120 --> 00:11:57,680
+معنى معين غير المعنى الموضوع له. مثلًا، كتعارف الناس
+
+109
+00:11:57,680 --> 00:12:05,160
+على إطلاق لفظ الولد على الذكر دون الأنثى، مع أن لفظ
+
+110
+00:12:05,160 --> 00:12:11,220
+الولد قد وُضع في اللغة على كل مولود، سواء كان ذكرًا
+
+111
+00:12:11,220 --> 00:12:17,220
+أو أنثى. لكن اليوم أصبح متعارفًا عليه أو متداولًا
+
+112
+00:12:17,220 --> 00:12:23,500
+عليه بين الناس أن لفظ الولد إنما يُطلق على الذكر،
+
+113
+00:12:23,500 --> 00:12:30,530
+وليس على الأنثى. كذلك أيضًا، إطلاق اسم اللحمة على غير
+
+114
+00:12:30,530 --> 00:12:37,390
+السمك. بمعنى أنه وإن كان السمك نوع من أنواع اللحوم،
+
+115
+00:12:37,390 --> 00:12:44,790
+لكن حينما أطلق الناس اسم اللحمة، لا يقصدون به السمك،
+
+116
+00:12:44,790 --> 00:12:52,070
+وإنما يقصدون به غير السمك. كذلك أيضًا، إطلاق اسم
+
+117
+00:12:52,070 --> 00:12:59,210
+الدابة على ذوات الأربع من الحيوانات، مع أن لفظ الداب
+
+118
+00:12:59,210 --> 00:13:06,130
+في اللغة وُضع لكل ما يدب على الأرض، سواء كان إنسانًا
+
+119
+00:13:06,130 --> 00:13:12,190
+أو حيوانًا. لكن أصبح المعنى الذي يتبادر إلى الذهن
+
+120
+00:13:12,190 --> 00:13:17,230
+أولًا هو المعنى الذي تعرفه الناس، وهو «ذوات
+
+121
+00:13:17,230 --> 00:13:23,030
+الأربع»، وليس المعنى الذي وُضع له هذا اللفظ ابتداءً.
+
+122
+00:13:23,940 --> 00:13:28,620
+وهذا طبعًا يُقصد به المعنى العرفي أو الحقيقة
+
+123
+00:13:28,620 --> 00:13:37,300
+العرفية. أيضًا ينقسم العرف باعتبار شيوعه،
+
+124
+00:13:37,300 --> 00:13:44,240
+سواء كان على جميع البلدان أو على كل فئة من المجتمع، أو
+
+125
+00:13:44,240 --> 00:13:49,720
+كان مقصورًا على فئة معينة أو على قطر معين.
+
+126
+00:13:49,720 --> 00:13:55,620
+فينقسم إلى قسمين: القسم الأول هو العرف العام، ومعنى
+
+127
+00:13:55,620 --> 00:14:00,400
+العرف العام هو الذي شاع وفشى في جميع البلاد
+
+128
+00:14:00,400 --> 00:14:05,440
+الإسلامية، وصار عليه جميع الناس في هذه البلاد. وهذا
+
+129
+00:14:05,440 --> 00:14:10,220
+العرف العام قد يكون عرفًا عمليًا، وقد يكون عرفًا
+
+130
+00:14:10,220 --> 00:14:16,390
+قوليًا. ومن أمثلة العرف العملي العام، عقد الاستثناء،
+
+131
+00:14:16,390 --> 00:14:22,930
+فقد تعرّف المسلمون في بقاع الأرض على عقد الاستثناء،
+
+132
+00:14:22,930 --> 00:14:28,500
+وهذا من قبيل العرف العملي. أيضًا من العرف القولي
+
+133
+00:14:28,500 --> 00:14:33,820
+العام، إطلاق لفظ الدابة على ذوات الأربع، ولا
+
+134
+00:14:33,820 --> 00:14:40,460
+يُطلقونها على الإنسان. فأصبح لفظ الدابة، المعنى الذي
+
+135
+00:14:40,460 --> 00:14:46,220
+يُراد منه ذوات الأربع. هذا أصبح معروفًا ومشهورًا في
+
+136
+00:14:46,220 --> 00:14:53,620
+جميع البلاد العربية. وأيضًا، تعارفهم على استعمال لفظ
+
+137
+00:14:53,620 --> 00:15:00,260
+الطلاق على إزالة الرابطة الزوجية. أما العرف الخاص،
+
+138
+00:15:00,260 --> 00:15:08,720
+فهو عرف شائع في قطر دون قطر، أو شائع بين أرباب حرفة
+
+139
+00:15:08,720 --> 00:15:18,040
+معينة أو صناعة معينة، أو اختص به أهل علم معين. ومن
+
+140
+00:15:18,040 --> 00:15:23,260
+أمثلة العرف العملي الخاص، مثلًا في قطاع غزة، تقسيم
+
+141
+00:15:23,260 --> 00:15:28,540
+المهر إلى «معجل» و«مؤجل». ومن العرف القولي الخاص،
+
+142
+00:15:28,540 --> 00:15:34,260
+هي تلك الألفاظ التي اصطلح عليها أهل العلوم وأصحاب
+
+143
+00:15:34,260 --> 00:15:40,120
+الحرف والصناعات، يريدون بها عند إطلاقها ليس
+
+144
+00:15:40,120 --> 00:15:44,760
+المعاني اللغوية، وإنما أرادوا بها المعاني التي
+
+145
+00:15:44,760 --> 00:15:51,410
+اصطلحوا عليها. فعلى سبيل المثال، لفظ «السنة» عند
+
+146
+00:15:51,410 --> 00:15:59,510
+المحدثين يختلف عن معنى «السنة» عند الفقهاء، وهو
+
+147
+00:15:59,510 --> 00:16:05,720
+بدوره يختلف عن معنى «السنة» عند الأصوليين. فمعنى
+
+148
+00:16:05,720 --> 00:16:10,800
+السنة عند الأصوليين هو ما نُقل عن النبي صلى الله
+
+149
+00:16:10,800 --> 00:16:16,400
+عليه وسلم من قول أو فعل أو تقرير. أما عند الفقهاء،
+
+150
+00:16:16,400 --> 00:16:22,620
+فيُطلقون ويُريدون به إما مقابل الفرض والواجب، وإما
+
+151
+00:16:22,620 --> 00:16:28,460
+يُريدون به ما يُقابل البدعة. أما عند المحدثين، فأرادوا
+
+152
+00:16:28,460 --> 00:16:35,140
+بلفظ السنة هو ما نُقل عن النبي ﷺ من قول أو فعل أو
+
+153
+00:16:35,140 --> 00:16:41,040
+تقرير أو صفة خلقية. نفهم من ذلك أن هذه
+
+154
+00:16:41,040 --> 00:16:46,340
+الفئة المعينة من العلماء استخدموا هذا اللفظ، ولم
+
+155
+00:16:46,340 --> 00:16:50,960
+يُريدوا به المعنى اللغوي، وإنما أرادوا به معنى هم
+
+156
+00:16:50,960 --> 00:16:57,280
+تَفاهموا وصَلحوا عليه، فهو من قبيل العرف الخاص. أما
+
+157
+00:16:57,280 --> 00:17:04,680
+النوع الثالث من أنواع العرف حسب اعتبار مشروعيته،
+
+158
+00:17:04,680 --> 00:17:10,580
+ وعدم مشروعيته، باعتبار صحته من عدمها، فينقسم إلى قسمين:
+
+159
+00:17:10,580 --> 00:17:16,710
+هو العرف الصحيح والعرف الفاسد. فيما يتعلق بالنسبة
+
+160
+00:17:16,710 --> 00:17:23,590
+للعرف الصحيح، فهو العرف الذي لا يخالف نصًا من نصوص
+
+161
+00:17:23,590 --> 00:17:30,890
+الشريعة، ولا يفوت مصلحة معتبرة، ولا يجلب مفسدة راجعة.
+
+162
+00:17:31,140 --> 00:17:37,220
+وذلك لأن الشريعة الإسلامية ما جاءت إلا لتحقيق مصالح
+
+163
+00:17:37,220 --> 00:17:44,000
+العباد، وذلك بجلب النفع لهم ودفع الضرر عنهم. فما كان
+
+164
+00:17:44,000 --> 00:17:49,280
+من العرف يخالف ذلك، ويفوت مصلحة معتبرة،
+
+165
+00:17:51,510 --> 00:17:57,570
+يجلب مفسدة راجعة، فهذا لا يُعتبر من قبيل العرف
+
+166
+00:17:57,570 --> 00:18:03,650
+الصحيح. والعرف الصحيح هو ذلك العرف الذي لا يخالفه
+
+167
+00:18:03,650 --> 00:18:09,870
+نصًا من النصوص الشرعية. كذلك أيضًا لا يضيع ولا يفوت
+
+168
+00:18:09,870 --> 00:18:17,810
+مصلحة اعتبرها الشارع، وأيضًا لا يؤدي إلى حصول مفسدة
+
+169
+00:18:17,810 --> 00:18:25,200
+راجعة أو مضرة راجعة. ومن أمثلة العرف الصحيح، كتعارف
+
+170
+00:18:25,200 --> 00:18:31,940
+الناس على أن ما يقدمه الخاطب إلى مخطوبته من ثياب،
+
+171
+00:18:31,940 --> 00:18:39,7
+
+223
+00:24:07,430 --> 00:24:12,970
+والمراد بطبيعة الحال بالسلم هنا هو بيع آجل بعاجل
+
+224
+00:24:12,970 --> 00:24:17,830
+بمعنى أن السلع غير موجودة عند إبرام العقد ولكن
+
+225
+00:24:17,830 --> 00:24:23,770
+لا بد من وصفها وصفًا دقيقًا يمنع المنازعة والاختلاف
+
+226
+00:24:23,770 --> 00:24:30,090
+ولا بد من دفع الثمن كاملًا وقت إبرام العقد ولذلك
+
+227
+00:24:30,090 --> 00:24:35,450
+سمّي سلفًا، وسمّي سلفًا لأنه يدفع المال عاجلًا
+
+228
+00:24:35,450 --> 00:24:41,600
+ويستلم السلعة أجلًا، فبالتالي الشارع الحكيم اعتبر
+
+229
+00:24:41,600 --> 00:24:47,620
+هذه الأعراف التي كانت سائدة، وجعل هذه الأعراف
+
+230
+00:24:47,620 --> 00:24:53,870
+مشروعة أيضًا. كذلك أيضًا نهى النبي صلى الله عليه
+
+231
+00:24:53,870 --> 00:25:00,450
+وسلم عن ما ليس عند الإنسان، ونهى أن يُبيّع التمر
+
+232
+00:25:00,450 --> 00:25:06,930
+بالتمر، ولكنه رخص في العراية، والمراد بالعراية هنا
+
+233
+00:25:06,930 --> 00:25:13,670
+هو بيع الرطب على رؤوس النخل بمثله من التمر خِرصًا
+
+234
+00:25:13,670 --> 00:25:18,530
+أي تخمينًا، لتعريفهم على هذا النوع من البيع وحاجتهم
+
+235
+00:25:18,530 --> 00:25:27,140
+إليه. من المعلوم أن الشارع الحكيم قد نهى أن يُبيّع
+
+236
+00:25:27,140 --> 00:25:32,960
+التمر بالتمر إلا بشروط معينة، وإلا كان من قبيل
+
+237
+00:25:32,960 --> 00:25:38,860
+الربا. فإن بيع التمر بالتمر لا بد من توافر ثلاثة
+
+238
+00:25:38,860 --> 00:25:45,940
+شروط: التماثل، والتقابض، والحلول. والمراد بالتماثل هنا
+
+239
+00:25:45,940 --> 00:25:51,380
+يعني أن يبيع مثلًا 10 كيلو غرام من التمر بـ 10
+
+240
+00:25:51,380 --> 00:25:57,200
+كيلو غرام من التمر الآخر، وأن يتم التقاضِ في الحال
+
+241
+00:25:57,200 --> 00:26:02,380
+ولا يحصل التماثل بين التمر والتمر إلا في حالة
+
+242
+00:26:02,380 --> 00:26:09,230
+الجِنس. لكن بالنسبة للعراية والتي عرف العرب
+
+243
+00:26:09,230 --> 00:26:14,250
+التعامل بها، فكانت عبارة عن بيع الرطب على رؤوس النخل
+
+244
+00:26:14,250 --> 00:26:19,750
+بمثله من التمر. وفي هذه الحالة التماثل لا يمكن أن
+
+245
+00:26:19,750 --> 00:26:27,520
+يتحقق. مع ذلك فإن هذا النوع من البيوع كان يعتبر من
+
+246
+00:26:27,520 --> 00:26:33,140
+قبيل الربا، ولكن الشارع لحاجة الناس ولِتعريفهم عليه
+
+247
+00:26:33,140 --> 00:26:38,700
+قد رخص في هذه العراية فأجاز بيع الرطب على رؤوس
+
+248
+00:26:38,700 --> 00:26:45,020
+النخل بمثله من التمر. فقد دلت هذه التصرفات والتي
+
+249
+00:26:45,020 --> 00:26:50,240
+ذكرناها من الشارع الحكيم على رعايته واعتباره للعرف
+
+250
+00:26:50,240 --> 00:26:56,170
+الصالح الذي استقرت عليه معاملات الناس. أما العرف
+
+251
+00:26:56,170 --> 00:27:01,690
+الفاسد فقد رأينا أن الشارع لا يرعاه بل يأتي عليه
+
+252
+00:27:01,690 --> 00:27:08,010
+بالإبطال والإلغاء، كما فعل في موضوع التبني. فكان من
+
+253
+00:27:08,010 --> 00:27:13,210
+عادات الجاهلية التبني، فجاء الإسلام ونهى عن التبني.
+
+254
+00:27:13,510 --> 00:27:18,650
+كذلك أيضًا كان من عادة العرب في الجاهلية أنهم لا
+
+255
+00:27:18,650 --> 00:27:26,430
+يُورثون النساء تحت ذريعة أنهم لا يُركبون فرسًا ولا
+
+256
+00:27:26,430 --> 00:27:31,730
+يُحملون سيفًا، أي لا يُقاتلون ولا يشاركون في الغزو
+
+257
+00:27:31,730 --> 00:27:37,910
+الذي كان يُعتبر وسيلة لكسب الغنائم والأموال. فجاء
+
+258
+00:27:37,910 --> 00:27:43,680
+الشارع فألغى هذا الأمر وأمر بتوريث النساء وجعله
+
+259
+00:27:43,680 --> 00:27:51,250
+لهن نصيبًا مفروضًا من الميراث. الدليل الثاني على
+
+260
+00:27:51,250 --> 00:27:57,910
+حجية العرف أن العرف في حقيقته يرجع إلى دليل من
+
+261
+00:27:57,910 --> 00:28:02,990
+أدلة الشريعة المعتبرة، كالإجماع والمصلحة المرسلة
+
+262
+00:28:02,990 --> 00:28:07,650
+والضرورة. فمثلًا من العرف الراجع إلى الإجماع
+
+263
+00:28:07,650 --> 00:28:14,010
+الاستثناء، وربما هذا يُعتبر من قبيل الإجماع العملي
+
+264
+00:28:14,010 --> 00:28:19,030
+إذ تعامل الناس بالاستثناء مع وجود العلماء ولم
+
+265
+00:28:19,030 --> 00:28:25,640
+يُنكر ذلك، فكان هذا الأمر وإن عرفَ به الناس لكنه
+
+266
+00:28:25,640 --> 00:28:32,440
+يرجع إلى الإجماع. كذلك أيضًا دخول الحمامات فقد جرى
+
+267
+00:28:32,440 --> 00:28:37,500
+العرف بهما بلا إنكار فيكون من قبيل الإجماع
+
+268
+00:28:37,500 --> 00:28:43,170
+والإجماع معتبر في الشريعة الإسلامية. ومن الأعراف أيضًا
+
+269
+00:28:43,170 --> 00:28:48,290
+ما يرجع إلى المصلحة المرسلة، لأن للعرف سلطان على
+
+270
+00:28:48,290 --> 00:28:54,270
+النفوس، فمراعاته إنما جاءت من باب التسهيل عليهم، ورد
+
+271
+00:28:54,270 --> 00:29:00,710
+الحرج عنهم. وما دام العرف صالحًا لا فاسدًا، لأن إذا
+
+272
+00:29:00,710 --> 00:29:06,630
+طلبنا من الناس أن يتحولوا عن العرف فإن ذلك
+
+273
+00:29:06,630 --> 00:29:12,650
+سيوقعهم في مشقة وفي حرج، والحرج مرفوع في الشريعة
+
+274
+00:29:12,650 --> 00:29:17,130
+الإسلامية لأنه مفسدة. وقد أشار إلى هذا المعنى
+
+275
+00:29:17,130 --> 00:29:21,730
+السرخسي من الحنفية إذ يقول: لأن الثابت في العرف
+
+276
+00:29:21,730 --> 00:29:26,710
+ثابت بدليل شرعي، ولأن في النزوع عن العادة الظاهرة
+
+277
+00:29:26,710 --> 00:29:28,570
+حرجًا بينًا.
+
+278
+00:29:32,210 --> 00:29:38,350
+والدليل الثالث هو احتجاج الفقهاء بالعرف في مختلف
+
+279
+00:29:38,350 --> 00:29:44,130
+العصور، واعتبارهم إياه في اجتهاداتهم دليلًا على صحة
+
+280
+00:29:44,130 --> 00:29:49,970
+اعتباره، لأن عملهم به ينزل منزلة الإجماع السكوتي
+
+281
+00:29:49,970 --> 00:29:54,530
+فضلًا عن تصريح بعضهم به، وسكوت الآخرين عنه، فيكون
+
+282
+00:29:54,530 --> 00:30:00,720
+اعتباره ثابتًا بالإجماع. هذا فيما يتعلق بآراء القائلين
+
+283
+00:30:00,720 --> 00:30:08,100
+بحجية العرف، أما الذين خالفوهم وقالوا بعدم
+
+284
+00:30:08,100 --> 00:30:15,900
+حجية العرف، قالوا بأن النبي ﷺ حينما أرسل معاذًا
+
+285
+00:30:15,900 --> 00:30:24,260
+إلى اليمن وسأله: إذا عرض لك قضاء فبما تقضي؟ قال: بكتاب
+
+286
+00:30:24,260 --> 00:30:28,580
+الله. قال: فإن لم تجد؟ قال: بسنة رسول الله. قال: فإن لم
+
+287
+00:30:28,580 --> 00:30:35,550
+تجد؟ قال: أجتهد رأيي ولا آله. بالتالي لم يذكر معاذًا
+
+288
+00:30:35,550 --> 00:30:41,430
+من جملة الأدلة التي ذكرها، لم يذكر العرف، فكيف يكون
+
+289
+00:30:41,430 --> 00:30:47,630
+العرف أصلًا يُبنى عليه الأحكام أو دليلًا من الأدلة
+
+290
+00:30:47,630 --> 00:30:54,780
+التي يحتجّون بها. لكنّ حقيقة الرأي الراجح والحق أن
+
+291
+00:30:54,780 --> 00:31:01,200
+العرف حجة مُعتبرة، وأصل من الأصول التي تُبنى عليها
+
+292
+00:31:01,200 --> 00:31:09,700
+الأحكام. وهذا ما ينبغي أن نصير إليه. وطبعًا تأكيدًا
+
+293
+00:31:09,870 --> 00:31:15,990
+لهذا الأمر، ولتأكيد اعتباره حجة، لا بد من بيان شروط
+
+294
+00:31:15,990 --> 00:31:21,250
+اعتبار العرف لبناء الأحكام عليه، وهذا ما سنتناوله
+
+295
+00:31:21,250 --> 00:31:26,130
+إن شاء الله في لقاء آخر. إلى ذلك الحين لكم مني
+
+296
+00:31:26,130 --> 00:31:29,890
+أصدقائي الدعوات، والسلام عليكم ورحمة الله وبركاته.
diff --git a/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/oS8T2OIdQWg_postprocess.srt b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/oS8T2OIdQWg_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..884c8a3c09ff13727cd27968a7cc9e75dcf070ef
--- /dev/null
+++ b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/oS8T2OIdQWg_postprocess.srt
@@ -0,0 +1,1184 @@
+1
+00:00:09,000 --> 00:00:14,120
+بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام
+
+2
+00:00:14,120 --> 00:00:19,080
+على رسول الله السلام عليكم ورحمة الله وبركاته
+
+3
+00:00:20,000 --> 00:00:25,960
+موضوعنا اليوم إن شاء الله وتعالى نتناول فيه أحد
+
+4
+00:00:25,960 --> 00:00:32,360
+المصادر التبايعية أو أحد الأدلة من الأدلة المختلف
+
+5
+00:00:32,360 --> 00:00:40,490
+بيها وعلى وجه الخصوص نتحدث عن العرفوإن شاء الله
+
+6
+00:00:40,490 --> 00:00:46,950
+تعالى في هذا اللقاء سنتناول المحاور التالية تعريف
+
+7
+00:00:46,950 --> 00:00:53,330
+العرف باللغة وفي الإصطلاح ونتحدث أيضًا عن أنواع
+
+8
+00:00:53,330 --> 00:01:00,580
+العرفبحسب الإعتبارات المختلفة ونتناول أيضًا حجية
+
+9
+00:01:00,580 --> 00:01:08,280
+العرفي ونورد الأدلة على اعتبار العرفي حجة ونختم إن
+
+10
+00:01:08,280 --> 00:01:14,260
+شاء الله تعالى ببيان أهم التطبيقات المعاصرة للعرف
+
+11
+00:01:15,010 --> 00:01:20,790
+فتعالوا بنا نشرحه أولا في تعريف العرف أولا تعريف
+
+12
+00:01:20,790 --> 00:01:29,350
+العرف في اللغة العرف في اللغة يأتي بمعنى المعرفة
+
+13
+00:01:29,350 --> 00:01:36,310
+وهو ضد النكرة والله تعالى يقول يأمرون بالمعروف
+
+14
+00:01:36,310 --> 00:01:43,770
+وينهون عن المنكرفالمنكر هو ضد المعروف والمعروف هو
+
+15
+00:01:43,770 --> 00:01:50,990
+كل ما تعريفه النفس من الخير وتطمأنه إليه هذا معنى
+
+16
+00:01:50,990 --> 00:01:56,110
+كلمة العرفي في اللغة أما معنى كلمة العرفي في
+
+17
+00:01:56,110 --> 00:02:04,890
+الإصطلاح فهناك أكثر من تعريف نتناول تعريفين ونحاول
+
+18
+00:02:04,890 --> 00:02:11,510
+أن نقف على مدلول كل تعريف منهمالتعريف الأول هو ما
+
+19
+00:02:11,510 --> 00:02:17,750
+ألفه المجتمع واعتاده وصار عليه في حياته من قول أو
+
+20
+00:02:17,750 --> 00:02:24,910
+فعل ومعنىقوله ما ألفه المجتمع أي ما تلقاه المجتمع
+
+21
+00:02:24,910 --> 00:02:31,990
+بالقبول واستحسنه الناس واعتاده وصار عليه أي أنه
+
+22
+00:02:31,990 --> 00:02:38,890
+شاع بين الناس وكثرة استعماله وصار عليه في حياته
+
+23
+00:02:38,890 --> 00:02:47,010
+سواء كان هذا السلوك قول أو كان هذا سلوك فعلاولا
+
+24
+00:02:47,010 --> 00:02:52,910
+يختلفوا التعريف الثاني عن التعريف الذي سبق فقالوا
+
+25
+00:02:52,910 --> 00:03:01,000
+العرف هو ما يتعرفهأكثر الناس ويجري بينهم من وسائل
+
+26
+00:03:01,000 --> 00:03:06,140
+التعبير وأساليب الخطاب والكلام وما يتواضعون عليه
+
+27
+00:03:06,140 --> 00:03:11,940
+من الأعمال ويعتادونه من شؤون المعاملات مما لم يوجد
+
+28
+00:03:11,940 --> 00:03:20,220
+فيه نفيه ولا إثباته دليل شرعي إذن هو ما تلقاه
+
+29
+00:03:20,220 --> 00:03:25,860
+الناس بالقبول وأصبح بالنسبة إليهم أمرا مقبولا
+
+30
+00:03:26,410 --> 00:03:33,450
+تطمأنوا إليه أنفسهم وسلوكهم يجري على وفق هذا الشيء
+
+31
+00:03:33,450 --> 00:03:38,930
+الذي تعرفوا عليه سواء كان متعلقًا بوسائل التعبير
+
+32
+00:03:38,930 --> 00:03:45,210
+وأساليب الخطاب والكلام وهذا في إشارة إلى أحد أنواع
+
+33
+00:03:45,210 --> 00:03:51,050
+العرف، وهو العرف القوليوما يتوضعون عليه من الأعمال
+
+34
+00:03:51,050 --> 00:03:58,010
+ويعتادونه من شؤون المعاملات أي ما يستلحوا عليه من
+
+35
+00:03:58,010 --> 00:04:04,810
+التصرفات العملية ويعتادونه وشاع بينهم في شؤون
+
+36
+00:04:04,810 --> 00:04:11,900
+المعاملات طبعاًهذا السلوك القولي أو السلوك العملي
+
+37
+00:04:11,900 --> 00:04:17,740
+والذي اعتذبوا الناس وتعرفوا عليه يشترط فيه مما لم
+
+38
+00:04:17,740 --> 00:04:24,100
+يوجد فيه نفيه ولا إثباته دليل شرعي لأنه إذا وجد
+
+39
+00:04:24,100 --> 00:04:31,640
+دليل شرعي ينفي وينكر هذا السلوك يعتبر هذا عرفا
+
+40
+00:04:31,640 --> 00:04:39,470
+فاسدا غير مقبولوإذا ورد دليل شرعي في إثباته فحينئذ
+
+41
+00:04:39,470 --> 00:04:46,470
+لا يكون هذا الفعل أو هذا العمل ثابت بالعرفي وإنما
+
+42
+00:04:46,470 --> 00:04:54,350
+يكون ثابت بدليل شرعي قد يسأل سائل وما هو الفرق ما
+
+43
+00:04:54,350 --> 00:05:00,990
+بين العرفي وما بين العادةخاصة أننا نقرأ في بعض
+
+44
+00:05:00,990 --> 00:05:06,510
+الأحيان قول العلماء «هذا ثابت بالعرفي والعادى»
+
+45
+00:05:06,510 --> 00:05:14,420
+فلتوضيح هذا الأمر لابد من بيان أن الفقهاءاختلفوا
+
+46
+00:05:14,420 --> 00:05:20,860
+في هذا الموضوع هل يُعتبر العُرف هو نفسه العادى أم
+
+47
+00:05:20,860 --> 00:05:26,200
+أن هناك فرقًا بين العُرف وبين العادى من العلماء
+
+48
+00:05:26,200 --> 00:05:34,360
+منعتبر أن العادىهي نفس العرفة وإنما ذُكرت هنا
+
+49
+00:05:34,360 --> 00:05:41,400
+عطفًا على العرفة من باب التأكيد لمن باب التأسيس
+
+50
+00:05:41,400 --> 00:05:50,980
+بمعنى أنه عادة المعتوف عليه ينبغي أن يغير المعتوف
+
+51
+00:05:51,640 --> 00:05:58,340
+ولكن في هذه الحالة حينما ذكروا «هذا ثابت بالعرف
+
+52
+00:05:58,340 --> 00:06:04,860
+والعادى» فلا يعني ذلك أن العادى غير العرف وإنما هي
+
+53
+00:06:04,860 --> 00:06:12,720
+نفس العرف وذكر العادى معطوفة على العرف هنا للتأكيد
+
+54
+00:06:12,720 --> 00:06:20,650
+لا لـبيان أن هناك شيء آخر مختلف عن العُرف إذن هي
+
+55
+00:06:20,650 --> 00:06:28,110
+للتأكيد لا للتأسيس ومن الأولماء منعتبر أن العادة
+
+56
+00:06:28,110 --> 00:06:33,390
+غير العُرف وأن العادة عام من العُرف لأن العُرف
+
+57
+00:06:33,390 --> 00:06:39,330
+إنما يكونوا شايعا في المجتمع كله والعادة تكون أيضا
+
+58
+00:06:39,330 --> 00:06:46,260
+كذلك وتكونأيضًا بعادة فردية وقد تكون عادة في
+
+59
+00:06:46,260 --> 00:06:51,540
+الأفراد والأشخاص وعادة في الأشياء بخلاف العُرف
+
+60
+00:06:51,540 --> 00:06:56,820
+ونحن سنسير على إعتبار أن العادة والعُرف كلهما
+
+61
+00:06:56,820 --> 00:06:57,860
+بمعنى
+
+62
+00:07:01,940 --> 00:07:08,820
+نأتي الآن للحديث عن أنواع العُرف والعُرف ينقسم إلى
+
+63
+00:07:08,820 --> 00:07:14,780
+أنواع متعددة بحسب الإعتبارات المختلفة من هذه
+
+64
+00:07:14,780 --> 00:07:21,860
+الأنواع أولًا العُرف العملي طبعًا هذا بحسب طبيعة
+
+65
+00:07:21,860 --> 00:07:28,000
+العُرف ينقسم إلى قسمين إلى العُرف العملي وإلى
+
+66
+00:07:28,000 --> 00:07:34,450
+العُرف القوليفأولاً، الورق العملي هو ما اعتاده
+
+67
+00:07:34,450 --> 00:07:41,570
+الناس من أعمال كالبية بالتعاطي والمقصود هنا بالبية
+
+68
+00:07:41,570 --> 00:07:48,850
+بالتعاطي هو ذلك البية الذي لا تذكر فيه صيغة
+
+69
+00:07:48,850 --> 00:07:55,450
+الإجابة ولا صيغة القبولعلى اعتبار أن العلماء حينما
+
+70
+00:07:55,450 --> 00:07:59,950
+تحدثوا عن أركان البيّة ذكروا أن من أهم أركان
+
+71
+00:07:59,950 --> 00:08:05,110
+البيّة هو ركنه الصيغة وهو الإجاب والقبول للدلالة
+
+72
+00:08:05,110 --> 00:08:10,070
+على رضا المتأاخدين بأخذ البيّة ومن المعلوم أن
+
+73
+00:08:10,070 --> 00:08:16,770
+الرضا أمره خفي ولا يُستدل عليه إلا بالصيغة وهي
+
+74
+00:08:16,770 --> 00:08:22,430
+الإجاب والقبول ولكنالناس في العديد من الأخطار
+
+75
+00:08:22,430 --> 00:08:27,450
+والعديد من البلدان اعتدوا على إجراء البائع
+
+76
+00:08:27,450 --> 00:08:34,010
+بالتعاطي بدون ذكر صيغة الإيجابي والقبول فيعطي
+
+77
+00:08:34,010 --> 00:08:41,150
+المشتري البائع الثمن والبائع يعطيه السلطة دون أن
+
+78
+00:08:41,150 --> 00:08:48,100
+يتلفظ بصيغة الإيجابي والقبول فهذايعتبروا من العرفي
+
+79
+00:08:48,100 --> 00:08:56,000
+العملية كذلك أيضًا تقسيموا المهر إلى معجل ومؤجل في
+
+80
+00:08:56,000 --> 00:09:01,060
+كثير من البلاد وخاصة في قطائنا الحبيب في قطاع غزة
+
+81
+00:09:01,060 --> 00:09:10,730
+أتاد الناس وتعرفوا على أن المهرحينما يوثقونه في
+
+82
+00:09:10,730 --> 00:09:16,830
+عقد الزواج يقسمونه إلى ثلاث أقسام اليوم على وجه
+
+83
+00:09:16,830 --> 00:09:23,210
+الخصوص جزء منه معجل وجزء منه مؤجل وجزء منه يعتبر
+
+84
+00:09:23,210 --> 00:09:29,350
+من قبيل يعفي البيت وقد انتلقى الناس هذا العمل
+
+85
+00:09:29,350 --> 00:09:35,330
+بالقبول واستحسنوه فأصبح من العرف العمليكذلك أيضًا
+
+86
+00:09:35,330 --> 00:09:40,470
+دخول الحمامات العامة بدون تعيين مدة المُكل فيها
+
+87
+00:09:40,470 --> 00:09:47,040
+ولا مقدار الماء المستهلكاليوم كل البيوت تقريبًا
+
+88
+00:09:47,040 --> 00:09:53,260
+تملك حمامات خاصة يستحموا فيها أهلها ولكن قديمًا
+
+89
+00:09:53,260 --> 00:09:58,500
+كانت هناك حمامات عامة وربما اليوم يوجد في غزة مثل
+
+90
+00:09:58,500 --> 00:10:05,490
+حمام سمرة هذا الحمام يدفع الداخل فيه أجرةدون أن
+
+91
+00:10:05,490 --> 00:10:11,430
+تحدد مدة المقض فيه ولا مقدار الماء الذي يستهلكه
+
+92
+00:10:11,430 --> 00:10:17,850
+وقد جرى عرف الناس على هذا العمل دون أن ينكر أحد من
+
+93
+00:10:17,850 --> 00:10:24,020
+الناس ذلك فأصبح مقبولا عند الناس ومتعرفا عليهاكذلك
+
+94
+00:10:24,020 --> 00:10:31,520
+أيضًا الصناع الأواني البيتية والأحذية وهو ما يُعرف
+
+95
+00:10:31,520 --> 00:10:38,360
+بعقد الاصصناع يعني إذا أراد شخص مثلًا بعض الأثاث
+
+96
+00:10:38,360 --> 00:10:44,520
+أو بعض الأحذية ذهب إلى الصانع وذكر له المواصفات
+
+97
+00:10:44,520 --> 00:10:51,050
+التي يريدها وكل ما يتعلق بهذا الشيء المصطلحبالرغم
+
+98
+00:10:51,050 --> 00:10:56,930
+من أن هذا الشيء المراد صنعه ليس موجودًا الآن لكن
+
+99
+00:10:56,930 --> 00:11:01,190
+تعرف الناس على هذا النوع من المعاملات وهذا النوع
+
+100
+00:11:01,190 --> 00:11:06,810
+من الأقود فكان من قبيل العرف العملي كذلك أيضًا
+
+101
+00:11:06,810 --> 00:11:13,650
+اعتبار تقديم الطعام للضيف إذن له بالتناول منه وغير
+
+102
+00:11:13,650 --> 00:11:19,230
+ذلك من هذه الأمثلة على العرف العمليأما النوع
+
+103
+00:11:19,230 --> 00:11:25,190
+الثاني بحسب طبيعة العُرف هو العُرف القولي وهو ما
+
+104
+00:11:25,190 --> 00:11:31,850
+تعرف عليه الناس في بعض ألفاضهم على اعتبار أن أي
+
+105
+00:11:31,850 --> 00:11:39,420
+لفظ من ألفاظ اللغة قد وضع له معنى بحسب اللغةلكن
+
+106
+00:11:39,420 --> 00:11:44,520
+ربما نقلوا هذا اللفظ من إفارة هذا المعنى إلى معنى
+
+107
+00:11:44,520 --> 00:11:51,120
+آخر أراده الناس أو عامة الناس وذلك بأن يريدوا به
+
+108
+00:11:51,120 --> 00:11:57,680
+معنى معين غير المعنى الموضوع لهممثلًا كتعارف الناس
+
+109
+00:11:57,680 --> 00:12:05,160
+على إطلاق لفظ الولد على الذكر دون الأنثى مع أن لفظ
+
+110
+00:12:05,160 --> 00:12:11,220
+الولد قد وضع في اللغة على كل مولود سواء كان ذكرا
+
+111
+00:12:11,220 --> 00:12:17,220
+أو أنثى لكن اليوم أصبح متعارفا عليه أو متعارفا
+
+112
+00:12:17,220 --> 00:12:23,500
+عليه بين الناس أن لفظ الولد إنما يُطلق على الذكري
+
+113
+00:12:23,500 --> 00:12:30,530
+وليسالأنثى كذلك أيضًا إطلاقه اسم اللحمة على غير
+
+114
+00:12:30,530 --> 00:12:37,390
+السمك بمعنى أنه وإن كان السمك نوع من أنواع اللحوم
+
+115
+00:12:37,390 --> 00:12:44,790
+لكن حينما أطلق الناس اسم اللحمة لا يقصدنا به السمك
+
+116
+00:12:44,790 --> 00:12:52,070
+وإنما يقصدنا به غير السمك كذلك أيضًا إطلاقه اسم
+
+117
+00:12:52,070 --> 00:12:59,210
+الدابةعلى ذوات الأربع من الحيوانات مع أن لفظ الداب
+
+118
+00:12:59,210 --> 00:13:06,130
+في اللغة وضع لكل ما يدب على الأرض سواء كان إنسانا
+
+119
+00:13:06,130 --> 00:13:12,190
+أو حيوانا لكن أصبح المعنى الذي يتبادر إلى الذهن
+
+120
+00:13:12,190 --> 00:13:17,230
+أولا هو المعنى الذي تعرف عليه الناس وهو «ذوات
+
+121
+00:13:17,230 --> 00:13:23,030
+الأربع» وليس المعنى الذي وضع له هذا اللفظ إبتدعا
+
+122
+00:13:23,940 --> 00:13:28,620
+وهذا طبعًا يُقصد به المعنى العُرفي أو الحقيقة
+
+123
+00:13:28,620 --> 00:13:37,300
+العُرفيةأيضًا ينقسم العُرف باعتبار شيوعه
+
+124
+00:13:37,300 --> 00:13:44,240
+سواء كان على جميع البلدان أو على كل فئة المجتمع أو
+
+125
+00:13:44,240 --> 00:13:49,720
+كان مقصورًا على فئة معينة أو على قطر معين معين
+
+126
+00:13:49,720 --> 00:13:55,620
+فينقسم إلى قسمين القسم الأول هو العُرف العامومعنى
+
+127
+00:13:55,620 --> 00:14:00,400
+العُرف العام هو الذي شاع وفش في جميع البلاد
+
+128
+00:14:00,400 --> 00:14:05,440
+الإسلامية وصار عليه جميع الناس في هذه البلاد وهذا
+
+129
+00:14:05,440 --> 00:14:10,220
+العُرف العام قد يكون عُرفًا عمليًا وقد يكون عُرفًا
+
+130
+00:14:10,220 --> 00:14:16,390
+قوليًاومن أمثلة العرفي العملي العام عقد الاستثناء
+
+131
+00:14:16,390 --> 00:14:22,930
+فقد تعرف المسلمون في بقاع الأرض على عقد الاستثناء
+
+132
+00:14:22,930 --> 00:14:28,500
+وهذا من قبيل العرف العمليأيضًا من العُرف القولي
+
+133
+00:14:28,500 --> 00:14:33,820
+العام إطلاقوا لفظ الدابة على ذوات الأربع ولا
+
+134
+00:14:33,820 --> 00:14:40,460
+يطلقونها على الإنسان فأصبح لفظ الدابة المعنى الذي
+
+135
+00:14:40,460 --> 00:14:46,220
+يُراد منه ذوات الأربع هذا أصبح معروفًا ومشهورًا في
+
+136
+00:14:46,220 --> 00:14:53,620
+جميع البلاد العربيةوأيضًا تعرفهم على استعمال لفظ
+
+137
+00:14:53,620 --> 00:15:00,260
+الطلاق على إزالة الرابطة الزوجية أما العرف الخاص
+
+138
+00:15:00,260 --> 00:15:08,720
+فهو عرف شائع في قطر دون قطر أو شائع بين أرباب حرفة
+
+139
+00:15:08,720 --> 00:15:18,040
+معينة أو صناعة معينة أو اختص به أهل علم معينومن
+
+140
+00:15:18,040 --> 00:15:23,260
+أمثلة العُرف العملي الخاص مثلًا في قطاع غزة تقسم
+
+141
+00:15:23,260 --> 00:15:28,540
+المهر إلى «معجل» و«مؤجل» ومن العُرف القولي الخاص
+
+142
+00:15:28,540 --> 00:15:34,260
+هي تلك الألفاظ التي أصطلح عليها أهل العلومي وأصحاب
+
+143
+00:15:34,260 --> 00:15:40,120
+الهرفي والصناعات التي يريدون بها عند إطلاقها ليس
+
+144
+00:15:40,120 --> 00:15:44,760
+المعاني اللغوية وإنما أرادوا بيها المعاني التي
+
+145
+00:15:44,760 --> 00:15:51,410
+أصطلحوا عليهافعلى سبيل المثال لفظ «السنة» عند
+
+146
+00:15:51,410 --> 00:15:59,510
+المحدثين يختلف عن معنى «السنة» عند البقهاء وهو
+
+147
+00:15:59,510 --> 00:16:05,720
+بدوره يختلف عن معنى «السنة» عند الأصوليينفمعنى
+
+148
+00:16:05,720 --> 00:16:10,800
+السنة عند الأصوليين هو ما نقل عن النبي صلى الله
+
+149
+00:16:10,800 --> 00:16:16,400
+عليه وسلم من قول أو فعل أو تقرير أما عند الفقهاء
+
+150
+00:16:16,400 --> 00:16:22,620
+فيطلقوا ويرادوا به إما مقابل الفرض والواجب وإما
+
+151
+00:16:22,620 --> 00:16:28,460
+يرادوا به ما يقابل البدعة أما عند المحدثين فأرادوا
+
+152
+00:16:28,460 --> 00:16:35,140
+بلفظ السنةهو ما نُقل على النبي ﷺ من قول أو فعل أو
+
+153
+00:16:35,140 --> 00:16:41,040
+تقرير أو صفة خلقية أو خلقية نفهم من ذلك أن هذه
+
+154
+00:16:41,040 --> 00:16:46,340
+الفئة المعينة من العلماء استخدموا هذا اللفظ ولم
+
+155
+00:16:46,340 --> 00:16:50,960
+يريدوا به المعنى اللغوي وإنما أرادوا به معنى هم
+
+156
+00:16:50,960 --> 00:16:57,280
+تفاهموا وصلحوا عليه فهو من قبيل العُرف الخاصأما
+
+157
+00:16:57,280 --> 00:17:04,680
+النوع الثالث من أنواع العُرف بحسب اعتبار مشروعيته
+
+158
+00:17:04,680 --> 00:17:10,580
+وعدم مشروعيته بعذب الصحة من عدمها فينقسم إلى قسمين
+
+159
+00:17:10,580 --> 00:17:16,710
+هو العُرف الصحيح والعُرف الفاسدفيما يتقلق بالنسبة
+
+160
+00:17:16,710 --> 00:17:23,590
+للعُرف الصحيح فهو العُرف الذي لا يخالف نصا من نصوص
+
+161
+00:17:23,590 --> 00:17:30,890
+الشريعة ولا يفوت مصلحة معتبرة ولا يجلب مفسدة راجعة
+
+162
+00:17:31,140 --> 00:17:37,220
+وذلك لأن الشريعة الإسلامية ما جات إلا لتحقيق مصالح
+
+163
+00:17:37,220 --> 00:17:44,000
+الإباد وذلك بجلب النفع لهم ودفع الدرر عنهم فما كان
+
+164
+00:17:44,000 --> 00:17:49,280
+من العرفي يخالف ذلك ويفوت مصلحة معتبرة
+
+165
+00:17:51,510 --> 00:17:57,570
+يجلبوا مفسرة راجعة فهذا لا يعتبر من قبيل العُرف
+
+166
+00:17:57,570 --> 00:18:03,650
+الصحيح والعُرف الصحيح هو ذلك العُرف الذي لا يخالفه
+
+167
+00:18:03,650 --> 00:18:09,870
+نصا من النصوص الشرعية كذلك أيضا لا يضيع ولا يفوت
+
+168
+00:18:09,870 --> 00:18:17,810
+مصلحة اعتبرها الشارع وأيضا لا يؤدي إلى حصول مفسرة
+
+169
+00:18:17,810 --> 00:18:25,200
+راجعة أو مضرة راجعةومن أمثلة الأرف الصحيح كتعارف
+
+170
+00:18:25,200 --> 00:18:31,940
+الناس على أن ما يقدمه الخاتب إلى مخطوبته من ثياب
+
+171
+00:18:31,940 --> 00:18:39,700
+ونحوها يعتبر هدية ولا يدخل في المهروكذلك أيضًا
+
+172
+00:18:39,700 --> 00:18:47,460
+كتعارف الناس عند إبرامي عقد الزواج على دعوة جمهور
+
+173
+00:18:47,460 --> 00:18:55,460
+من الناس وتقديم الحلوة إليهم أما من العرف الفاسد
+
+174
+00:18:55,460 --> 00:19:03,440
+فهو العرف المخالف لنص الشارع أو كان عرفًا يجلب
+
+175
+00:19:03,440 --> 00:19:12,220
+ضررا أو يدفع مصلحتهومن أمثلة العُرف الفاسد كتعارف
+
+176
+00:19:12,220 --> 00:19:18,840
+الناس استعمال الأقود الباطلة كالاستخراض بالربا ومن
+
+177
+00:19:18,840 --> 00:19:23,540
+المعلوم أن الله سبحانه وتعالى قد نهى عن الربا فلو
+
+178
+00:19:23,540 --> 00:19:30,000
+تعارف الناس واستعملوا يعني هذه الأقود من أجل
+
+179
+00:19:30,000 --> 00:19:36,480
+الوصول إلى الربا فهذا يعتبر من قبيل العُرف الفاسد
+
+180
+00:19:37,230 --> 00:19:43,490
+كذلك أيضًا لو استقرضوا من البنوك والمصارف أو من
+
+181
+00:19:43,490 --> 00:19:50,130
+الأفراد يعني إذا أتاد أهل مجتمع ما أن يستقرضوا من
+
+182
+00:19:50,130 --> 00:19:56,870
+المصارف أو من بعضهم البعض بحيث يتحقق الربع بهذا
+
+183
+00:19:56,870 --> 00:20:01,690
+القرض بمعنى إنه يُقرضوا مبلغًا من المال والمقرض
+
+184
+00:20:01,690 --> 00:20:07,830
+يأخذ ما له مع زيادةفهذا أيضًا يُعتبر من الربا حتى
+
+185
+00:20:07,830 --> 00:20:12,810
+ولو اعتاد عليه الناس فهذا يُعتبر من قبيل العُرف
+
+186
+00:20:12,810 --> 00:20:19,650
+الفاسد وكذلك أيضًا مثل اعتيادهم الميسر كالينصيب أو
+
+187
+00:20:19,650 --> 00:20:25,990
+سباق الخيل أو لعب الورقي والكوتشينة أو لعب النار
+
+188
+00:20:25,990 --> 00:20:31,090
+أو ما شابه ذلك فهذا يُعتبر من قبيل العُرف الفاسد
+
+189
+00:20:31,090 --> 00:20:38,430
+لأنه إماكان مخالفًا لنص شرائي أو لكونه جالبًا لضرر
+
+190
+00:20:38,430 --> 00:20:46,270
+أو مفوتًا لمصداعة أعتبرها الشارعأما بالنسبة لحجيتي
+
+191
+00:20:46,270 --> 00:20:52,750
+العرف فنقول أن العلماء اختلفوا في حجيتي العرفي
+
+192
+00:20:52,750 --> 00:20:56,990
+فجمهور العلماء يعتبروا العرفة أصلا من أصول
+
+193
+00:20:56,990 --> 00:21:02,530
+الاستنباط تُبنى عليه الأحكام وآخرون لم يعتبروه
+
+194
+00:21:02,530 --> 00:21:11,690
+كذلكولكل فريق من هؤلاء دليله ولكن الحق أن العرفة
+
+195
+00:21:11,690 --> 00:21:18,170
+معتبر في الشرعي ويصح ابتناء الأحكام عليه وهو في
+
+196
+00:21:18,170 --> 00:21:23,790
+الحقيقة ليس بدليل مستقل ولكنه يرجع إلى أدلة
+
+197
+00:21:23,790 --> 00:21:29,370
+الشريعة المعتبرةولذلك قالوا العادة محكمة هو
+
+198
+00:21:29,370 --> 00:21:35,410
+المعروف عرفًا كالمشروط شرطًا وهذا يفيد إفادة عظيمة
+
+199
+00:21:35,410 --> 00:21:42,250
+بارتباط العرفي بالقواعد الفقهية وعلى وجه الخصوص
+
+200
+00:21:42,250 --> 00:21:47,790
+قاعدة العادة المحكمة وما تفرع منها من قواعد فرعية
+
+201
+00:21:47,790 --> 00:21:55,220
+أخرىأما أدلة الذين قالوا بحجية العُرف وأنه يعتبر
+
+202
+00:21:55,220 --> 00:22:01,000
+أصلا تُبنى عليه الأحكام الشرعية استدلوا أولا بما
+
+203
+00:22:01,000 --> 00:22:06,980
+يليه قالوا وجدنا الشارع الحكيم يراي أعراف العرب
+
+204
+00:22:06,980 --> 00:22:12,950
+الصالحةمن هذه الأعراف إقراره أنواع المتاجرات
+
+205
+00:22:12,950 --> 00:22:18,570
+والمشاركات الصحيحة عندهم كالمضاربة فمثلًا المضاربة
+
+206
+00:22:18,570 --> 00:22:24,700
+كان أحد المعاملات المالية التي تعامل بيهاالعرب
+
+207
+00:22:24,700 --> 00:22:30,840
+والمضاربة يراد بها أن مالك المال لا يحسن استثمار
+
+208
+00:22:30,840 --> 00:22:37,380
+ماله فيدفع ماله إلى شخص آخر يحسن استثمار المال وأن
+
+209
+00:22:37,380 --> 00:22:43,060
+يتفقى على نسب معينة من الربح بينهما وإذا ما وقعت
+
+210
+00:22:43,060 --> 00:22:49,460
+خسارة فالخسارة تكون على ربي المال والضارب أو
+
+211
+00:22:49,460 --> 00:22:54,820
+المضاربأو الشخص الذي يستثمر هذا المال أو يشتغل في
+
+212
+00:22:54,820 --> 00:23:00,020
+هذا المال يخسر جهده وتعبه كذلك أيضًا البيوة
+
+213
+00:23:00,020 --> 00:23:06,020
+والإيجارات الخالية من المفسد اعتبرها الشارع الحكيم
+
+214
+00:23:06,020 --> 00:23:12,160
+ولم ينكر هذه المعاملات التي كانت موجودة في عُرف
+
+215
+00:23:12,160 --> 00:23:18,690
+العربكذلك أيضًا وجدنا الشارع الحكيم يستثني السلم
+
+216
+00:23:18,690 --> 00:23:26,350
+وهو مما تعرف عليه أهل المدينة مع أن السلم ينبغي
+
+217
+00:23:26,350 --> 00:23:31,790
+وفق الأذن الشرعية أن يكون ممنوعًا منه لماذا؟ لأن
+
+218
+00:23:31,790 --> 00:23:38,780
+المعقود عليه معدومفي وقت إبرامي العقد وقد نهى
+
+219
+00:23:38,780 --> 00:23:45,300
+النبي ﷺ أنبيه المعدوم وقال لتبع ما ليس عندك ولكن
+
+220
+00:23:45,300 --> 00:23:52,400
+لجريان عرف أهل المدينة به ولكونه يحقق مصطعة للناس
+
+221
+00:23:52,400 --> 00:24:01,690
+وحاجة عامةفالنبي ﷺ ضبط هذا النوع من البيوة فقال من
+
+222
+00:24:01,690 --> 00:24:07,430
+أسلم فليسلم في كيل معلوم ووزن معلوم إلى أجل معلوم
+
+223
+00:24:07,430 --> 00:24:12,970
+والمراد بطبيعة الحال بالسلم هنا هو بيعه آجل بعاجل
+
+224
+00:24:12,970 --> 00:24:17,830
+بمعنى أن السلع غير موجودة عند إبرام الأقد ولكن
+
+225
+00:24:17,830 --> 00:24:23,770
+لابدمن وصفها وصفًا دقيقًا يمنع المنازع والاختلاف
+
+226
+00:24:23,770 --> 00:24:30,090
+ولابد من دفع الثمن كاملًا وقت إبرامي الأخد ولذلك
+
+227
+00:24:30,090 --> 00:24:35,450
+سمّي سلفًا وسمّي سلفًا لأنه يدفع المال عاجلًا
+
+228
+00:24:35,450 --> 00:24:41,600
+ويستلم السلعةأجلًا فبالتالي الشارع الحكيم اعتبر
+
+229
+00:24:41,600 --> 00:24:47,620
+هذه الأعراف التي كانت سائدة وجعل هذه الأعراف
+
+230
+00:24:47,620 --> 00:24:53,870
+مشروعة أيضًاكذلك أيضًا نهى النبي صلى الله عليه
+
+231
+00:24:53,870 --> 00:25:00,450
+وسلم أن ما ليس عند الإنسان ونهى أن بيّأ التمر
+
+232
+00:25:00,450 --> 00:25:06,930
+بالتمر ولكنه رخص في العراية والمراد بالعراية هنا
+
+233
+00:25:06,930 --> 00:25:13,670
+هو بيّأ الرطب على رؤوس النخل بمثله من التمر خرصًا
+
+234
+00:25:13,670 --> 00:25:18,530
+أي تخمينًا لتعرفهم على هذا النوع من البيء وحاجتهم
+
+235
+00:25:18,530 --> 00:25:27,140
+إليهمن المعلوم أن الشارع الحكيم قد نهى أن بيأي
+
+236
+00:25:27,140 --> 00:25:32,960
+التمري بالتمري إلا بشروط معينة وإلا كان من قبيل
+
+237
+00:25:32,960 --> 00:25:38,860
+الربا فإن بيأي التمري بالتمري لابد من تعققه ثلاثة
+
+238
+00:25:38,860 --> 00:25:45,940
+شروطالتماثل والتقابض والحلول والمراد بالتماثل هنا
+
+239
+00:25:45,940 --> 00:25:51,380
+يعني أن يبيع مثلًا 10 كيلو إجرام من التمر بـ 10
+
+240
+00:25:51,380 --> 00:25:57,200
+كيلو إجرام من التمر الآخر وأن يتم التقابض في الحال
+
+241
+00:25:57,200 --> 00:26:02,380
+ولا يحصل التماثل بين التمر والتمر إلا في حالة
+
+242
+00:26:02,380 --> 00:26:09,230
+الجثاثلكن بالنسبة للعراية والتي تعرف العرب على
+
+243
+00:26:09,230 --> 00:26:14,250
+التعامل بها فكانت عبارة عن بية الرطب على رؤوس نخلي
+
+244
+00:26:14,250 --> 00:26:19,750
+بمثله من الطمر وفي هذه الحالة التماثل لا يمكن أن
+
+245
+00:26:19,750 --> 00:26:27,520
+يتحققومع ذلك فإن هذا النوع من البيوع كان يعتبر من
+
+246
+00:26:27,520 --> 00:26:33,140
+قبيل الربا ولكن الشارع لحاجة الناس ولتعرفهم عليه
+
+247
+00:26:33,140 --> 00:26:38,700
+قد رخص في هذه العراية فأجازة بيأ الرطب على رؤوس
+
+248
+00:26:38,700 --> 00:26:45,020
+النخل بمثله من الطبرةفدلت هذه التصرفات والتي
+
+249
+00:26:45,020 --> 00:26:50,240
+ذكرناها من الشارع الحكيم على رعايته واعتباره العرف
+
+250
+00:26:50,240 --> 00:26:56,170
+الصالح اللي استقرت عليه معاملته الناسأما العُرف
+
+251
+00:26:56,170 --> 00:27:01,690
+الفاسد فقد رأيناه أن الشارع لا يرعاه بل يأتي عليه
+
+252
+00:27:01,690 --> 00:27:08,010
+بالإبطال والإلغاء كما فعل في موضوع التبني فكان من
+
+253
+00:27:08,010 --> 00:27:13,210
+عادات الجاهلية التبني فجاء الإسلام ونهى عن التبني
+
+254
+00:27:13,510 --> 00:27:18,650
+كذلك أيضًا كان من عادة العرب في الجاهلية أنهم لا
+
+255
+00:27:18,650 --> 00:27:26,430
+يورثوا النساء تحت ذريعة أنهم لا يركبنا فرسًا ولا
+
+256
+00:27:26,430 --> 00:27:31,730
+يحملنا سيفًا أي لا يقتلنا ولا يشاركنا في الغزو
+
+257
+00:27:31,730 --> 00:27:37,910
+الذي كان يعتبر وسيلة لكسب الغنائم والأموال فجاء
+
+258
+00:27:37,910 --> 00:27:43,680
+الشارع فألغى هذا الأمر وأمر بتوريث النساءوجعله
+
+259
+00:27:43,680 --> 00:27:51,250
+لهنا نصيبًا مفروضًا من الميرثالدليل الثاني على
+
+260
+00:27:51,250 --> 00:27:57,910
+حجية العُرف أن العُرف في حقيقته يرجع إلى دليل من
+
+261
+00:27:57,910 --> 00:28:02,990
+أدلة الشرعي المعتبرة كالإجماع والمصلحة المرسلة
+
+262
+00:28:02,990 --> 00:28:07,650
+والدراية فمثلا من العُرف الراجع إلى الإجماع
+
+263
+00:28:07,650 --> 00:28:14,010
+الاستثناء وربما هذا يُعتبر من قبيل الإجماع العملي
+
+264
+00:28:14,010 --> 00:28:19,030
+إذ تعامل الناس بالاستثناء مع وجود العلماء ولم
+
+265
+00:28:19,030 --> 00:28:25,640
+يُنكرقعد فكان هذا الأمر وإن تعرف عليه الناس لكنه
+
+266
+00:28:25,640 --> 00:28:32,440
+يرجع إلى الإجماع كذلك أيضًا دخول الحمامات فقد جرى
+
+267
+00:28:32,440 --> 00:28:37,500
+العرف بيهما بلا إنكار فيكونوا من قبيل الإجماع
+
+268
+00:28:37,500 --> 00:28:43,170
+والإجماع معتبر في الشريعة الإسلاميةومن الأرف أيضًا
+
+269
+00:28:43,170 --> 00:28:48,290
+ما يرجع إلى المصلحة المرسلة لأن الأرف لو سلطان على
+
+270
+00:28:48,290 --> 00:28:54,270
+النفوس فمراعاته إنما جاءت من باب التسهيل عليهم ورد
+
+271
+00:28:54,270 --> 00:29:00,710
+الحرج عنهم وما دام الأرف صالحًا لا فاسدًا لأنإذا
+
+272
+00:29:00,710 --> 00:29:06,630
+طلبنا من الناس أن يتحولوا عن العُرف فإن ذلك
+
+273
+00:29:06,630 --> 00:29:12,650
+سيوقعهم في مشقة وفي حرج والحرج مرفوع في الشريعة
+
+274
+00:29:12,650 --> 00:29:17,130
+الإسلامية لأنه مفسدة وقد أشار إلى هذا المعنى
+
+275
+00:29:17,130 --> 00:29:21,730
+السرخسي من الحنفية إذ يقول لأن الثابت في العُرف
+
+276
+00:29:21,730 --> 00:29:26,710
+ثابت بدليل شرائي ولأن في النزوع عن العادة الظاهرة
+
+277
+00:29:26,710 --> 00:29:28,570
+حرجا بينا
+
+278
+00:29:32,210 --> 00:29:38,350
+والدليل الثالث هو احتجاج الفقهاء بالعرف في مختلف
+
+279
+00:29:38,350 --> 00:29:44,130
+العصور واعتبارهم إياه في اجتهاداتهم دليل على صحة
+
+280
+00:29:44,130 --> 00:29:49,970
+اعتباره لأن عملهم به ينزلوا منزلة الإجماع السكوتي
+
+281
+00:29:49,970 --> 00:29:54,530
+فضلا عن تصريح بعضهم به وسكوت الآخرين عنه فيكون
+
+282
+00:29:54,530 --> 00:30:00,720
+اعتباره ثابت بالإجماعهذا فيما يتعلق بالنسبة لأدلة
+
+283
+00:30:00,720 --> 00:30:08,100
+القائلين بحجية العُرف أما الذين خلفوهم وقالوا بعدم
+
+284
+00:30:08,100 --> 00:30:15,900
+حجية العُرف قالوا بأن النبي ﷺ حينما أرسل معاذًا
+
+285
+00:30:15,900 --> 00:30:24,260
+إلى اليمنوسأله إذا عرض له قضاء فبما تقضي قال بكتاب
+
+286
+00:30:24,260 --> 00:30:28,580
+الله قال فإن لم تجد قال بسنة رسول الله قال فإن لم
+
+287
+00:30:28,580 --> 00:30:35,550
+تجد قال أجتهد رأيي ولم آلهبالتالي لم يذكر معاذًا
+
+288
+00:30:35,550 --> 00:30:41,430
+من جملة الأدلة التي ذكرها لم يذكر العُرف فكيف يكون
+
+289
+00:30:41,430 --> 00:30:47,630
+العُرف أصلا تبني عليه الأحكام أو دليلًا من الأدلة
+
+290
+00:30:47,630 --> 00:30:54,780
+التي يحتجوا بها لكن حقيقة الرأي الراجح والحقأن
+
+291
+00:30:54,780 --> 00:31:01,200
+العُرف حجة مُعتبرة وأصل من الأصول التي تُبنى عليه
+
+292
+00:31:01,200 --> 00:31:09,700
+الأحكام وهذا ما ينبغي أن نصير إليه وطبعًا تأكيدًا
+
+293
+00:31:09,870 --> 00:31:15,990
+لهذا الأمر على اعتبار أنه حجة لابدة من بيان شروطي
+
+294
+00:31:15,990 --> 00:31:21,250
+اعتباري العرف لبناء الأحكام عليه وهذا ما سنتنوله
+
+295
+00:31:21,250 --> 00:31:26,130
+إن شاء الله في لقاء آخر إلى ذلك الحين لكم مني
+
+296
+00:31:26,130 --> 00:31:29,890
+أصدقاء الدعوات والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/oS8T2OIdQWg_raw.json b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/oS8T2OIdQWg_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..ef1b87a876d3e63f1b6958098b683fc381d4696c
--- /dev/null
+++ b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/oS8T2OIdQWg_raw.json
@@ -0,0 +1 @@
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المصادر التبايعية أو أحد الأدلة من الأدلة المختلف بيها وعلى وجه الخصوص نتحدث عن العرف", "tokens": [2304, 2407, 11242, 45367, 8315, 45595, 20498, 36145, 13412, 16606, 21984, 34683, 3615, 6027, 7578, 8717, 2655, 8315, 12610, 8978, 3224, 5551, 24401, 9673, 9381, 18513, 2288, 16712, 3555, 995, 40228, 10632, 34051, 5551, 24401, 16247, 3215, 37977, 9154, 16247, 3215, 37977, 9673, 46456, 46538, 4724, 1829, 11296, 4032, 3615, 23942, 49610, 3224, 33962, 9381, 2407, 9381, 8717, 2655, 24401, 12984, 18871, 18863, 28480], "avg_logprob": -0.11923076923076924, "compression_ratio": 1.653061224489796, "no_speech_prob": 2.2590160369873047e-05, "words": [{"start": 20.0, "end": 20.78, "word": "موضوعنا", "probability": 0.95537109375}, {"start": 20.78, "end": 21.4, "word": " اليوم", "probability": 0.94921875}, {"start": 21.4, "end": 21.66, "word": " إن", "probability": 0.5703125}, {"start": 21.66, "end": 21.8, "word": " شاء", "probability": 0.97705078125}, {"start": 21.8, "end": 21.96, "word": " الله", 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معنى كلمة العرفي في اللغة أما معنى كلمة العرفي في الإصطلاح فهناك أكثر من تعريف نتناول تعريفين ونحاول أن نقف على مدلول كل تعريف منهم", "tokens": [5172, 45340, 1863, 37983, 31439, 48812, 3215, 9673, 3615, 32887, 5172, 16070, 2304, 3615, 32887, 5172, 31439, 28242, 19446, 37279, 16572, 5172, 3224, 28239, 36178, 9154, 33962, 13546, 34683, 9566, 2304, 33456, 3224, 11933, 20292, 3224, 23758, 20449, 1863, 7578, 9122, 19528, 3660, 18863, 28480, 1829, 8978, 13672, 17082, 3660, 5551, 15042, 20449, 1863, 7578, 9122, 19528, 3660, 18863, 28480, 1829, 8978, 33688, 9381, 9566, 15040, 5016, 6156, 3224, 8315, 4117, 5551, 4117, 49115, 9154, 37279, 16572, 5172, 8717, 2655, 8315, 12610, 37279, 16572, 5172, 9957, 4032, 1863, 5016, 995, 12610, 14739, 8717, 4587, 5172, 15844, 3714, 3215, 1211, 12610, 28242, 37279, 16572, 5172, 9154, 16095], "avg_logprob": -0.08338201254884774, "compression_ratio": 2.037433155080214, "no_speech_prob": 7.092952728271484e-06, "words": [{"start": 99.41, "end": 100.15, "word": 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وذلك بأن يريدوا به معنى معين غير المعنى الموضوع لهم", "tokens": [1211, 19452, 12602, 3555, 15042, 8717, 4587, 1211, 14407, 23758, 13672, 5172, 19913, 9154, 11933, 5172, 9640, 3660, 23758, 9673, 3615, 1863, 7578, 30731, 20449, 1863, 7578, 19753, 34740, 5551, 2288, 18513, 3224, 2423, 8315, 3794, 34051, 6225, 10943, 3660, 2423, 8315, 3794, 4032, 8848, 23275, 4724, 33456, 7251, 16572, 3215, 14407, 39627, 20449, 1863, 7578, 20449, 9957, 32771, 13546, 9673, 3615, 1863, 7578, 9673, 2407, 11242, 45367, 5296, 16095], "avg_logprob": -0.06772667274508677, "compression_ratio": 1.7553956834532374, "no_speech_prob": 2.682209014892578e-06, "words": [{"start": 698.84, "end": 699.42, "word": "لكن", "probability": 0.7939453125}, {"start": 699.42, "end": 700.14, "word": " ربما", "probability": 0.8953450520833334}, {"start": 700.14, "end": 701.14, "word": " نقلوا", "probability": 0.97998046875}, {"start": 701.14, "end": 701.62, "word": " هذا", "probability": 0.8994140625}, {"start": 701.62, "end": 702.08, 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0.96142578125}, {"start": 1006.34, "end": 1006.78, "word": " يريدوا", "probability": 0.967529296875}, {"start": 1006.78, "end": 1006.96, "word": " به", "probability": 0.75927734375}, {"start": 1006.96, "end": 1007.76, "word": " المعنى", "probability": 0.99072265625}, {"start": 1007.76, "end": 1008.38, "word": " اللغوي", "probability": 0.9431966145833334}, {"start": 1008.38, "end": 1009.06, "word": " وإنما", "probability": 0.958984375}, {"start": 1009.06, "end": 1009.48, "word": " أرادوا", "probability": 0.94482421875}, {"start": 1009.48, "end": 1009.72, "word": " به", "probability": 0.7705078125}, {"start": 1009.72, "end": 1010.58, "word": " معنى", "probability": 0.9187825520833334}, {"start": 1010.58, "end": 1010.96, "word": " هم", "probability": 0.919677734375}, {"start": 1010.96, "end": 1011.9, "word": " تفاهموا", "probability": 0.923828125}, {"start": 1011.9, "end": 1012.68, "word": " وصلحوا", "probability": 0.85491943359375}, {"start": 1012.68, "end": 1013.08, "word": " عليه", "probability": 0.978515625}, {"start": 1013.08, "end": 1013.84, "word": " فهو", "probability": 0.947265625}, {"start": 1013.84, "end": 1014.04, "word": " من", "probability": 0.994140625}, {"start": 1014.04, "end": 1014.54, "word": " قبيل", "probability": 0.9326171875}, {"start": 1014.54, "end": 1015.4, "word": " العُرف", "probability": 0.8328450520833334}, {"start": 1015.4, "end": 1016.32, "word": " الخاص", "probability": 0.750732421875}], "temperature": 1.0}, {"id": 47, "seek": 103470, "start": 1016.58, "end": 1034.7, "text": "أما النوع الثالث من أنواع العُرف بحسب اعتبار مشروعيته وعدم مشروعيته بعذب الصحة من عدمها فينقسم إلى قسمين هو العُرف الصحيح والعُرف الفاسد", "tokens": [10721, 15042, 28239, 45367, 6024, 104, 6027, 12984, 9154, 14739, 14407, 3615, 18863, 10859, 28480, 4724, 5016, 35457, 1975, 34268, 3555, 9640, 37893, 32887, 3615, 36081, 3224, 4032, 22488, 2304, 37893, 32887, 3615, 36081, 3224, 45030, 8848, 3555, 31767, 5016, 3660, 9154, 6225, 40448, 11296, 8978, 1863, 4587, 38251, 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"probability": 0.990478515625}, {"start": 1033.22, "end": 1033.94, "word": " والعُرف", "probability": 0.9613037109375}, {"start": 1033.94, "end": 1034.7, "word": " الفاسد", "probability": 0.9534505208333334}], "temperature": 1.0}, {"id": 48, "seek": 105089, "start": 1035.21, "end": 1050.89, "text": "فيما يتقلق بالنسبة للعُرف الصحيح فهو العُرف الذي لا يخالف نصا من نصوص الشريعة ولا يفوت مصلحة معتبرة ولا يجلب مفسدة راجعة", "tokens": [41185, 15042, 7251, 2655, 4587, 1211, 4587, 20666, 1863, 35457, 3660, 24976, 3615, 10859, 28480, 31767, 5016, 1829, 5016, 6156, 3224, 2407, 18863, 10859, 28480, 43527, 20193, 7251, 9778, 6027, 5172, 8717, 9381, 995, 9154, 8717, 9381, 2407, 9381, 25124, 16572, 27884, 49429, 7251, 5172, 35473, 3714, 36520, 5016, 3660, 20449, 2655, 3555, 25720, 49429, 7251, 7435, 46152, 3714, 36178, 41891, 12602, 26108, 27884], "avg_logprob": -0.10252403846153846, "compression_ratio": 1.6466165413533835, "no_speech_prob": 1.1324882507324219e-06, "words": [{"start": 1035.21, 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وذلك بجلب النفع لهم ودفع الدرر عنهم فما كان من العرفي يخالف ذلك ويفوت مصلحة معتبرة", "tokens": [2407, 8848, 23275, 5296, 33456, 25124, 16572, 27884, 33688, 3794, 37440, 10632, 19446, 10874, 9307, 11933, 15040, 5296, 2655, 5016, 38436, 4587, 3714, 9381, 6027, 5016, 33688, 3555, 18513, 4032, 8848, 23275, 4724, 7435, 46152, 28239, 5172, 3615, 5296, 16095, 4032, 3215, 5172, 3615, 32748, 2288, 2288, 18871, 16095, 6156, 15042, 25961, 9154, 18863, 28480, 1829, 7251, 9778, 6027, 5172, 29910, 23275, 4032, 33911, 35473, 3714, 36520, 5016, 3660, 20449, 2655, 26890, 3660], "avg_logprob": -0.10567989975616739, "compression_ratio": 1.6666666666666667, "no_speech_prob": 5.412101745605469e-05, "words": [{"start": 1051.14, "end": 1051.72, "word": "وذلك", "probability": 0.9274088541666666}, {"start": 1051.72, "end": 1052.18, "word": " لأن", "probability": 0.966552734375}, {"start": 1052.18, "end": 1053.26, "word": " الشريعة", "probability": 0.9498697916666666}, {"start": 1053.26, "end": 1054.1, "word": " الإسلامية", "probability": 0.989501953125}, {"start": 1054.1, "end": 1054.64, "word": " ما", "probability": 0.5166015625}, {"start": 1054.64, "end": 1054.96, "word": " جات", "probability": 0.863525390625}, {"start": 1054.96, "end": 1055.36, "word": " إلا", "probability": 0.9599609375}, {"start": 1055.36, "end": 1056.22, "word": " لتحقيق", "probability": 0.962890625}, {"start": 1056.22, "end": 1057.22, "word": " مصالح", "probability": 0.9632568359375}, {"start": 1057.22, "end": 1057.76, "word": " الإباد", "probability": 0.8408203125}, {"start": 1057.76, "end": 1058.64, "word": " وذلك", "probability": 0.861328125}, {"start": 1058.64, "end": 1059.5, "word": " بجلب", "probability": 0.9845377604166666}, {"start": 1059.5, "end": 1059.94, "word": " النفع", "probability": 0.9280598958333334}, {"start": 1059.94, "end": 1060.38, "word": " لهم", "probability": 0.9609375}, {"start": 1060.38, "end": 1061.2, "word": " ودفع", "probability": 0.9781494140625}, {"start": 1061.2, "end": 1062.1, "word": 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أمثلة العُرف الفاسد كتعارف الناس استعمال الأقود الباطلة كالاستخراض بالربا ومن المعلوم أن الله سبحانه وتعالى قد نهى عن الربا فلو تعارف الناس واستعملوا يعني هذه الأقود من أجل الوصول إلى الربا فهذا يعتبر من قبيل العُرف الفاسد", "tokens": [20498, 1863, 5551, 2304, 12984, 37977, 18863, 10859, 28480, 27188, 32277, 3215, 9122, 2655, 3615, 9640, 5172, 2423, 8315, 3794, 44713, 25957, 6027, 16247, 4587, 23328, 29739, 41193, 37977, 9122, 6027, 995, 14851, 34740, 46958, 20666, 25513, 995, 4032, 27842, 9673, 30241, 20498, 14739, 21984, 8608, 49628, 7649, 3224, 34683, 3615, 6027, 7578, 12174, 3215, 8717, 3224, 7578, 18871, 2423, 25513, 995, 6156, 1211, 2407, 37279, 9640, 5172, 2423, 8315, 3794, 36764, 14851, 25957, 1211, 14407, 37495, 22653, 29538, 16247, 4587, 23328, 9154, 5551, 7435, 1211, 2423, 2407, 9381, 12610, 30731, 2423, 25513, 995, 6156, 3224, 15730, 7251, 34268, 26890, 9154, 12174, 21292, 1211, 18863, 10859, 28480, 27188, 32277, 3215], "avg_logprob": -0.10789695623758677, 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"end": 1164.22, "word": " تعارف", "probability": 0.8938802083333334}, {"start": 1164.22, "end": 1164.68, "word": " الناس", "probability": 0.9930013020833334}, {"start": 1164.68, "end": 1167.18, "word": " واستعملوا", "probability": 0.9455078125}, {"start": 1167.18, "end": 1167.66, "word": " يعني", "probability": 0.740966796875}, {"start": 1167.66, "end": 1168.1, "word": " هذه", "probability": 0.9775390625}, {"start": 1168.1, "end": 1169.02, "word": " الأقود", "probability": 0.9723307291666666}, {"start": 1169.02, "end": 1169.52, "word": " من", "probability": 0.970703125}, {"start": 1169.52, "end": 1170.0, "word": " أجل", "probability": 0.9845377604166666}, {"start": 1170.0, "end": 1170.98, "word": " الوصول", "probability": 0.9119873046875}, {"start": 1170.98, "end": 1171.3, "word": " إلى", "probability": 0.99365234375}, {"start": 1171.3, "end": 1172.16, "word": " الربا", "probability": 0.8251953125}, {"start": 1172.16, "end": 1172.92, "word": " فهذا", "probability": 0.9847005208333334}, 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إليه", "probability": 0.800048828125}, {"start": 1867.02, "end": 1868.26, "word": " وطبعًا", "probability": 0.7937418619791666}, {"start": 1868.26, "end": 1869.7, "word": " تأكيدًا", "probability": 0.9618326822916666}], "temperature": 1.0}, {"id": 87, "seek": 188989, "start": 1869.87, "end": 1889.89, "text": "لهذا الأمر على اعتبار أنه حجة لابدة من بيان شروطي اعتباري العرف لبناء الأحكام عليه وهذا ما سنتنوله إن شاء الله في لقاء آخر إلى ذلك الحين لكم مني أصدقاء الدعوات والسلام عليكم ورحمة الله وبركاته", "tokens": [43761, 15730, 16247, 29973, 15844, 1975, 34268, 3555, 9640, 14739, 3224, 11331, 7435, 3660, 5296, 16758, 41891, 9154, 4724, 1829, 7649, 13412, 32887, 9566, 1829, 1975, 34268, 3555, 9640, 1829, 18863, 28480, 5296, 3555, 1863, 16606, 16247, 5016, 4117, 10943, 47356, 37037, 15730, 19446, 8608, 29399, 1863, 12610, 3224, 36145, 13412, 16606, 21984, 8978, 5296, 4587, 16606, 19753, 34740, 30731, 29910, 23275, 21542, 9957, 5296, 24793, 9154, 1829, 5551, 9381, 3215, 4587, 16606, 32748, 3615, 2407, 9307, 16070, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224], "avg_logprob": -0.10761088677631911, "compression_ratio": 1.8177083333333333, "no_speech_prob": 0.001453399658203125, "words": [{"start": 1869.87, "end": 1870.55, "word": "لهذا", "probability": 0.86865234375}, {"start": 1870.55, "end": 1871.55, "word": " الأمر", "probability": 0.971435546875}, {"start": 1871.55, "end": 1872.23, "word": " على", "probability": 0.82861328125}, {"start": 1872.23, "end": 1872.63, "word": " اعتبار", "probability": 0.944580078125}, {"start": 1872.63, "end": 1872.99, "word": " أنه", "probability": 0.556640625}, {"start": 1872.99, "end": 1873.37, "word": " حجة", "probability": 0.9855143229166666}, {"start": 1873.37, "end": 1874.15, "word": " لابدة", "probability": 0.7820638020833334}, {"start": 1874.15, "end": 1874.73, "word": " من", "probability": 0.98193359375}, {"start": 1874.73, "end": 1875.21, "word": " بيان", "probability": 0.9646809895833334}, {"start": 1875.21, "end": 1875.99, "word": " شروطي", "probability": 0.941162109375}, {"start": 1875.99, "end": 1876.63, "word": " اعتباري", "probability": 0.91591796875}, {"start": 1876.63, "end": 1877.45, "word": " العرف", "probability": 0.735595703125}, {"start": 1877.45, "end": 1878.21, "word": " لبناء", "probability": 0.923095703125}, {"start": 1878.21, "end": 1878.69, "word": " الأحكام", "probability": 0.9853515625}, {"start": 1878.69, "end": 1879.03, "word": " عليه", "probability": 0.71533203125}, {"start": 1879.03, "end": 1879.87, "word": " وهذا", "probability": 0.811767578125}, {"start": 1879.87, "end": 1880.17, "word": " ما", "probability": 0.98388671875}, {"start": 1880.17, "end": 1881.25, "word": " سنتنوله", "probability": 0.817578125}, {"start": 1881.25, "end": 1881.41, "word": " إن", "probability": 0.6943359375}, {"start": 1881.41, "end": 1881.57, "word": " شاء", "probability": 0.94970703125}, {"start": 1881.57, "end": 1881.75, "word": " الله", "probability": 0.9375}, {"start": 1881.75, "end": 1882.63, "word": " في", "probability": 0.66015625}, {"start": 1882.63, "end": 1883.17, "word": " لقاء", "probability": 0.9777018229166666}, {"start": 1883.17, "end": 1884.01, "word": " آخر", "probability": 0.9609375}, {"start": 1884.01, "end": 1884.35, "word": " إلى", "probability": 0.76416015625}, {"start": 1884.35, "end": 1884.71, "word": " ذلك", "probability": 0.994140625}, {"start": 1884.71, "end": 1885.15, "word": " الحين", "probability": 0.9765625}, {"start": 1885.15, "end": 1885.87, "word": " لكم", "probability": 0.866455078125}, {"start": 1885.87, "end": 1886.13, "word": " مني", "probability": 0.90234375}, {"start": 1886.13, "end": 1886.51, "word": " أصدقاء", "probability": 0.88974609375}, {"start": 1886.51, "end": 1887.07, "word": " الدعوات", "probability": 0.9759521484375}, {"start": 1887.07, "end": 1887.75, "word": " والسلام", "probability": 0.9650065104166666}, {"start": 1887.75, "end": 1888.29, "word": " عليكم", "probability": 0.972412109375}, {"start": 1888.29, "end": 1888.99, "word": " ورحمة", "probability": 0.99267578125}, {"start": 1888.99, "end": 1889.23, "word": " الله", "probability": 0.97216796875}, {"start": 1889.23, "end": 1889.89, "word": " وبركاته", "probability": 0.97763671875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 1890.8705625, "duration_after_vad": 1863.9297187499983}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/oS8T2OIdQWg_raw.srt b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/oS8T2OIdQWg_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..884c8a3c09ff13727cd27968a7cc9e75dcf070ef
--- /dev/null
+++ b/PL9fwy3NUQKwaCDrMetLK0njJJBANWVLlQ/oS8T2OIdQWg_raw.srt
@@ -0,0 +1,1184 @@
+1
+00:00:09,000 --> 00:00:14,120
+بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام
+
+2
+00:00:14,120 --> 00:00:19,080
+على رسول الله السلام عليكم ورحمة الله وبركاته
+
+3
+00:00:20,000 --> 00:00:25,960
+موضوعنا اليوم إن شاء الله وتعالى نتناول فيه أحد
+
+4
+00:00:25,960 --> 00:00:32,360
+المصادر التبايعية أو أحد الأدلة من الأدلة المختلف
+
+5
+00:00:32,360 --> 00:00:40,490
+بيها وعلى وجه الخصوص نتحدث عن العرفوإن شاء الله
+
+6
+00:00:40,490 --> 00:00:46,950
+تعالى في هذا اللقاء سنتناول المحاور التالية تعريف
+
+7
+00:00:46,950 --> 00:00:53,330
+العرف باللغة وفي الإصطلاح ونتحدث أيضًا عن أنواع
+
+8
+00:00:53,330 --> 00:01:00,580
+العرفبحسب الإعتبارات المختلفة ونتناول أيضًا حجية
+
+9
+00:01:00,580 --> 00:01:08,280
+العرفي ونورد الأدلة على اعتبار العرفي حجة ونختم إن
+
+10
+00:01:08,280 --> 00:01:14,260
+شاء الله تعالى ببيان أهم التطبيقات المعاصرة للعرف
+
+11
+00:01:15,010 --> 00:01:20,790
+فتعالوا بنا نشرحه أولا في تعريف العرف أولا تعريف
+
+12
+00:01:20,790 --> 00:01:29,350
+العرف في اللغة العرف في اللغة يأتي بمعنى المعرفة
+
+13
+00:01:29,350 --> 00:01:36,310
+وهو ضد النكرة والله تعالى يقول يأمرون بالمعروف
+
+14
+00:01:36,310 --> 00:01:43,770
+وينهون عن المنكرفالمنكر هو ضد المعروف والمعروف هو
+
+15
+00:01:43,770 --> 00:01:50,990
+كل ما تعريفه النفس من الخير وتطمأنه إليه هذا معنى
+
+16
+00:01:50,990 --> 00:01:56,110
+كلمة العرفي في اللغة أما معنى كلمة العرفي في
+
+17
+00:01:56,110 --> 00:02:04,890
+الإصطلاح فهناك أكثر من تعريف نتناول تعريفين ونحاول
+
+18
+00:02:04,890 --> 00:02:11,510
+أن نقف على مدلول كل تعريف منهمالتعريف الأول هو ما
+
+19
+00:02:11,510 --> 00:02:17,750
+ألفه المجتمع واعتاده وصار عليه في حياته من قول أو
+
+20
+00:02:17,750 --> 00:02:24,910
+فعل ومعنىقوله ما ألفه المجتمع أي ما تلقاه المجتمع
+
+21
+00:02:24,910 --> 00:02:31,990
+بالقبول واستحسنه الناس واعتاده وصار عليه أي أنه
+
+22
+00:02:31,990 --> 00:02:38,890
+شاع بين الناس وكثرة استعماله وصار عليه في حياته
+
+23
+00:02:38,890 --> 00:02:47,010
+سواء كان هذا السلوك قول أو كان هذا سلوك فعلاولا
+
+24
+00:02:47,010 --> 00:02:52,910
+يختلفوا التعريف الثاني عن التعريف الذي سبق فقالوا
+
+25
+00:02:52,910 --> 00:03:01,000
+العرف هو ما يتعرفهأكثر الناس ويجري بينهم من وسائل
+
+26
+00:03:01,000 --> 00:03:06,140
+التعبير وأساليب الخطاب والكلام وما يتواضعون عليه
+
+27
+00:03:06,140 --> 00:03:11,940
+من الأعمال ويعتادونه من شؤون المعاملات مما لم يوجد
+
+28
+00:03:11,940 --> 00:03:20,220
+فيه نفيه ولا إثباته دليل شرعي إذن هو ما تلقاه
+
+29
+00:03:20,220 --> 00:03:25,860
+الناس بالقبول وأصبح بالنسبة إليهم أمرا مقبولا
+
+30
+00:03:26,410 --> 00:03:33,450
+تطمأنوا إليه أنفسهم وسلوكهم يجري على وفق هذا الشيء
+
+31
+00:03:33,450 --> 00:03:38,930
+الذي تعرفوا عليه سواء كان متعلقًا بوسائل التعبير
+
+32
+00:03:38,930 --> 00:03:45,210
+وأساليب الخطاب والكلام وهذا في إشارة إلى أحد أنواع
+
+33
+00:03:45,210 --> 00:03:51,050
+العرف، وهو العرف القوليوما يتوضعون عليه من الأعمال
+
+34
+00:03:51,050 --> 00:03:58,010
+ويعتادونه من شؤون المعاملات أي ما يستلحوا عليه من
+
+35
+00:03:58,010 --> 00:04:04,810
+التصرفات العملية ويعتادونه وشاع بينهم في شؤون
+
+36
+00:04:04,810 --> 00:04:11,900
+المعاملات طبعاًهذا السلوك القولي أو السلوك العملي
+
+37
+00:04:11,900 --> 00:04:17,740
+والذي اعتذبوا الناس وتعرفوا عليه يشترط فيه مما لم
+
+38
+00:04:17,740 --> 00:04:24,100
+يوجد فيه نفيه ولا إثباته دليل شرعي لأنه إذا وجد
+
+39
+00:04:24,100 --> 00:04:31,640
+دليل شرعي ينفي وينكر هذا السلوك يعتبر هذا عرفا
+
+40
+00:04:31,640 --> 00:04:39,470
+فاسدا غير مقبولوإذا ورد دليل شرعي في إثباته فحينئذ
+
+41
+00:04:39,470 --> 00:04:46,470
+لا يكون هذا الفعل أو هذا العمل ثابت بالعرفي وإنما
+
+42
+00:04:46,470 --> 00:04:54,350
+يكون ثابت بدليل شرعي قد يسأل سائل وما هو الفرق ما
+
+43
+00:04:54,350 --> 00:05:00,990
+بين العرفي وما بين العادةخاصة أننا نقرأ في بعض
+
+44
+00:05:00,990 --> 00:05:06,510
+الأحيان قول العلماء «هذا ثابت بالعرفي والعادى»
+
+45
+00:05:06,510 --> 00:05:14,420
+فلتوضيح هذا الأمر لابد من بيان أن الفقهاءاختلفوا
+
+46
+00:05:14,420 --> 00:05:20,860
+في هذا الموضوع هل يُعتبر العُرف هو نفسه العادى أم
+
+47
+00:05:20,860 --> 00:05:26,200
+أن هناك فرقًا بين العُرف وبين العادى من العلماء
+
+48
+00:05:26,200 --> 00:05:34,360
+منعتبر أن العادىهي نفس العرفة وإنما ذُكرت هنا
+
+49
+00:05:34,360 --> 00:05:41,400
+عطفًا على العرفة من باب التأكيد لمن باب التأسيس
+
+50
+00:05:41,400 --> 00:05:50,980
+بمعنى أنه عادة المعتوف عليه ينبغي أن يغير المعتوف
+
+51
+00:05:51,640 --> 00:05:58,340
+ولكن في هذه الحالة حينما ذكروا «هذا ثابت بالعرف
+
+52
+00:05:58,340 --> 00:06:04,860
+والعادى» فلا يعني ذلك أن العادى غير العرف وإنما هي
+
+53
+00:06:04,860 --> 00:06:12,720
+نفس العرف وذكر العادى معطوفة على العرف هنا للتأكيد
+
+54
+00:06:12,720 --> 00:06:20,650
+لا لـبيان أن هناك شيء آخر مختلف عن العُرف إذن هي
+
+55
+00:06:20,650 --> 00:06:28,110
+للتأكيد لا للتأسيس ومن الأولماء منعتبر أن العادة
+
+56
+00:06:28,110 --> 00:06:33,390
+غير العُرف وأن العادة عام من العُرف لأن العُرف
+
+57
+00:06:33,390 --> 00:06:39,330
+إنما يكونوا شايعا في المجتمع كله والعادة تكون أيضا
+
+58
+00:06:39,330 --> 00:06:46,260
+كذلك وتكونأيضًا بعادة فردية وقد تكون عادة في
+
+59
+00:06:46,260 --> 00:06:51,540
+الأفراد والأشخاص وعادة في الأشياء بخلاف العُرف
+
+60
+00:06:51,540 --> 00:06:56,820
+ونحن سنسير على إعتبار أن العادة والعُرف كلهما
+
+61
+00:06:56,820 --> 00:06:57,860
+بمعنى
+
+62
+00:07:01,940 --> 00:07:08,820
+نأتي الآن للحديث عن أنواع العُرف والعُرف ينقسم إلى
+
+63
+00:07:08,820 --> 00:07:14,780
+أنواع متعددة بحسب الإعتبارات المختلفة من هذه
+
+64
+00:07:14,780 --> 00:07:21,860
+الأنواع أولًا العُرف العملي طبعًا هذا بحسب طبيعة
+
+65
+00:07:21,860 --> 00:07:28,000
+العُرف ينقسم إلى قسمين إلى العُرف العملي وإلى
+
+66
+00:07:28,000 --> 00:07:34,450
+العُرف القوليفأولاً، الورق العملي هو ما اعتاده
+
+67
+00:07:34,450 --> 00:07:41,570
+الناس من أعمال كالبية بالتعاطي والمقصود هنا بالبية
+
+68
+00:07:41,570 --> 00:07:48,850
+بالتعاطي هو ذلك البية الذي لا تذكر فيه صيغة
+
+69
+00:07:48,850 --> 00:07:55,450
+الإجابة ولا صيغة القبولعلى اعتبار أن العلماء حينما
+
+70
+00:07:55,450 --> 00:07:59,950
+تحدثوا عن أركان البيّة ذكروا أن من أهم أركان
+
+71
+00:07:59,950 --> 00:08:05,110
+البيّة هو ركنه الصيغة وهو الإجاب والقبول للدلالة
+
+72
+00:08:05,110 --> 00:08:10,070
+على رضا المتأاخدين بأخذ البيّة ومن المعلوم أن
+
+73
+00:08:10,070 --> 00:08:16,770
+الرضا أمره خفي ولا يُستدل عليه إلا بالصيغة وهي
+
+74
+00:08:16,770 --> 00:08:22,430
+الإجاب والقبول ولكنالناس في العديد من الأخطار
+
+75
+00:08:22,430 --> 00:08:27,450
+والعديد من البلدان اعتدوا على إجراء البائع
+
+76
+00:08:27,450 --> 00:08:34,010
+بالتعاطي بدون ذكر صيغة الإيجابي والقبول فيعطي
+
+77
+00:08:34,010 --> 00:08:41,150
+المشتري البائع الثمن والبائع يعطيه السلطة دون أن
+
+78
+00:08:41,150 --> 00:08:48,100
+يتلفظ بصيغة الإيجابي والقبول فهذايعتبروا من العرفي
+
+79
+00:08:48,100 --> 00:08:56,000
+العملية كذلك أيضًا تقسيموا المهر إلى معجل ومؤجل في
+
+80
+00:08:56,000 --> 00:09:01,060
+كثير من البلاد وخاصة في قطائنا الحبيب في قطاع غزة
+
+81
+00:09:01,060 --> 00:09:10,730
+أتاد الناس وتعرفوا على أن المهرحينما يوثقونه في
+
+82
+00:09:10,730 --> 00:09:16,830
+عقد الزواج يقسمونه إلى ثلاث أقسام اليوم على وجه
+
+83
+00:09:16,830 --> 00:09:23,210
+الخصوص جزء منه معجل وجزء منه مؤجل وجزء منه يعتبر
+
+84
+00:09:23,210 --> 00:09:29,350
+من قبيل يعفي البيت وقد انتلقى الناس هذا العمل
+
+85
+00:09:29,350 --> 00:09:35,330
+بالقبول واستحسنوه فأصبح من العرف العمليكذلك أيضًا
+
+86
+00:09:35,330 --> 00:09:40,470
+دخول الحمامات العامة بدون تعيين مدة المُكل فيها
+
+87
+00:09:40,470 --> 00:09:47,040
+ولا مقدار الماء المستهلكاليوم كل البيوت تقريبًا
+
+88
+00:09:47,040 --> 00:09:53,260
+تملك حمامات خاصة يستحموا فيها أهلها ولكن قديمًا
+
+89
+00:09:53,260 --> 00:09:58,500
+كانت هناك حمامات عامة وربما اليوم يوجد في غزة مثل
+
+90
+00:09:58,500 --> 00:10:05,490
+حمام سمرة هذا الحمام يدفع الداخل فيه أجرةدون أن
+
+91
+00:10:05,490 --> 00:10:11,430
+تحدد مدة المقض فيه ولا مقدار الماء الذي يستهلكه
+
+92
+00:10:11,430 --> 00:10:17,850
+وقد جرى عرف الناس على هذا العمل دون أن ينكر أحد من
+
+93
+00:10:17,850 --> 00:10:24,020
+الناس ذلك فأصبح مقبولا عند الناس ومتعرفا عليهاكذلك
+
+94
+00:10:24,020 --> 00:10:31,520
+أيضًا الصناع الأواني البيتية والأحذية وهو ما يُعرف
+
+95
+00:10:31,520 --> 00:10:38,360
+بعقد الاصصناع يعني إذا أراد شخص مثلًا بعض الأثاث
+
+96
+00:10:38,360 --> 00:10:44,520
+أو بعض الأحذية ذهب إلى الصانع وذكر له المواصفات
+
+97
+00:10:44,520 --> 00:10:51,050
+التي يريدها وكل ما يتعلق بهذا الشيء المصطلحبالرغم
+
+98
+00:10:51,050 --> 00:10:56,930
+من أن هذا الشيء المراد صنعه ليس موجودًا الآن لكن
+
+99
+00:10:56,930 --> 00:11:01,190
+تعرف الناس على هذا النوع من المعاملات وهذا النوع
+
+100
+00:11:01,190 --> 00:11:06,810
+من الأقود فكان من قبيل العرف العملي كذلك أيضًا
+
+101
+00:11:06,810 --> 00:11:13,650
+اعتبار تقديم الطعام للضيف إذن له بالتناول منه وغير
+
+102
+00:11:13,650 --> 00:11:19,230
+ذلك من هذه الأمثلة على العرف العمليأما النوع
+
+103
+00:11:19,230 --> 00:11:25,190
+الثاني بحسب طبيعة العُرف هو العُرف القولي وهو ما
+
+104
+00:11:25,190 --> 00:11:31,850
+تعرف عليه الناس في بعض ألفاضهم على اعتبار أن أي
+
+105
+00:11:31,850 --> 00:11:39,420
+لفظ من ألفاظ اللغة قد وضع له معنى بحسب اللغةلكن
+
+106
+00:11:39,420 --> 00:11:44,520
+ربما نقلوا هذا اللفظ من إفارة هذا المعنى إلى معنى
+
+107
+00:11:44,520 --> 00:11:51,120
+آخر أراده الناس أو عامة الناس وذلك بأن يريدوا به
+
+108
+00:11:51,120 --> 00:11:57,680
+معنى معين غير المعنى الموضوع لهممثلًا كتعارف الناس
+
+109
+00:11:57,680 --> 00:12:05,160
+على إطلاق لفظ الولد على الذكر دون الأنثى مع أن لفظ
+
+110
+00:12:05,160 --> 00:12:11,220
+الولد قد وضع في اللغة على كل مولود سواء كان ذكرا
+
+111
+00:12:11,220 --> 00:12:17,220
+أو أنثى لكن اليوم أصبح متعارفا عليه أو متعارفا
+
+112
+00:12:17,220 --> 00:12:23,500
+عليه بين الناس أن لفظ الولد إنما يُطلق على الذكري
+
+113
+00:12:23,500 --> 00:12:30,530
+وليسالأنثى كذلك أيضًا إطلاقه اسم اللحمة على غير
+
+114
+00:12:30,530 --> 00:12:37,390
+السمك بمعنى أنه وإن كان السمك نوع من أنواع اللحوم
+
+115
+00:12:37,390 --> 00:12:44,790
+لكن حينما أطلق الناس اسم اللحمة لا يقصدنا به السمك
+
+116
+00:12:44,790 --> 00:12:52,070
+وإنما يقصدنا به غير السمك كذلك أيضًا إطلاقه اسم
+
+117
+00:12:52,070 --> 00:12:59,210
+الدابةعلى ذوات الأربع من الحيوانات مع أن لفظ الداب
+
+118
+00:12:59,210 --> 00:13:06,130
+في اللغة وضع لكل ما يدب على الأرض سواء كان إنسانا
+
+119
+00:13:06,130 --> 00:13:12,190
+أو حيوانا لكن أصبح المعنى الذي يتبادر إلى الذهن
+
+120
+00:13:12,190 --> 00:13:17,230
+أولا هو المعنى الذي تعرف عليه الناس وهو «ذوات
+
+121
+00:13:17,230 --> 00:13:23,030
+الأربع» وليس المعنى الذي وضع له هذا اللفظ إبتدعا
+
+122
+00:13:23,940 --> 00:13:28,620
+وهذا طبعًا يُقصد به المعنى العُرفي أو الحقيقة
+
+123
+00:13:28,620 --> 00:13:37,300
+العُرفيةأيضًا ينقسم العُرف باعتبار شيوعه
+
+124
+00:13:37,300 --> 00:13:44,240
+سواء كان على جميع البلدان أو على كل فئة المجتمع أو
+
+125
+00:13:44,240 --> 00:13:49,720
+كان مقصورًا على فئة معينة أو على قطر معين معين
+
+126
+00:13:49,720 --> 00:13:55,620
+فينقسم إلى قسمين القسم الأول هو العُرف العامومعنى
+
+127
+00:13:55,620 --> 00:14:00,400
+العُرف العام هو الذي شاع وفش في جميع البلاد
+
+128
+00:14:00,400 --> 00:14:05,440
+الإسلامية وصار عليه جميع الناس في هذه البلاد وهذا
+
+129
+00:14:05,440 --> 00:14:10,220
+العُرف العام قد يكون عُرفًا عمليًا وقد يكون عُرفًا
+
+130
+00:14:10,220 --> 00:14:16,390
+قوليًاومن أمثلة العرفي العملي العام عقد الاستثناء
+
+131
+00:14:16,390 --> 00:14:22,930
+فقد تعرف المسلمون في بقاع الأرض على عقد الاستثناء
+
+132
+00:14:22,930 --> 00:14:28,500
+وهذا من قبيل العرف العمليأيضًا من العُرف القولي
+
+133
+00:14:28,500 --> 00:14:33,820
+العام إطلاقوا لفظ الدابة على ذوات الأربع ولا
+
+134
+00:14:33,820 --> 00:14:40,460
+يطلقونها على الإنسان فأصبح لفظ الدابة المعنى الذي
+
+135
+00:14:40,460 --> 00:14:46,220
+يُراد منه ذوات الأربع هذا أصبح معروفًا ومشهورًا في
+
+136
+00:14:46,220 --> 00:14:53,620
+جميع البلاد العربيةوأيضًا تعرفهم على استعمال لفظ
+
+137
+00:14:53,620 --> 00:15:00,260
+الطلاق على إزالة الرابطة الزوجية أما العرف الخاص
+
+138
+00:15:00,260 --> 00:15:08,720
+فهو عرف شائع في قطر دون قطر أو شائع بين أرباب حرفة
+
+139
+00:15:08,720 --> 00:15:18,040
+معينة أو صناعة معينة أو اختص به أهل علم معينومن
+
+140
+00:15:18,040 --> 00:15:23,260
+أمثلة العُرف العملي الخاص مثلًا في قطاع غزة تقسم
+
+141
+00:15:23,260 --> 00:15:28,540
+المهر إلى «معجل» و«مؤجل» ومن العُرف القولي الخاص
+
+142
+00:15:28,540 --> 00:15:34,260
+هي تلك الألفاظ التي أصطلح عليها أهل العلومي وأصحاب
+
+143
+00:15:34,260 --> 00:15:40,120
+الهرفي والصناعات التي يريدون بها عند إطلاقها ليس
+
+144
+00:15:40,120 --> 00:15:44,760
+المعاني اللغوية وإنما أرادوا بيها المعاني التي
+
+145
+00:15:44,760 --> 00:15:51,410
+أصطلحوا عليهافعلى سبيل المثال لفظ «السنة» عند
+
+146
+00:15:51,410 --> 00:15:59,510
+المحدثين يختلف عن معنى «السنة» عند البقهاء وهو
+
+147
+00:15:59,510 --> 00:16:05,720
+بدوره يختلف عن معنى «السنة» عند الأصوليينفمعنى
+
+148
+00:16:05,720 --> 00:16:10,800
+السنة عند الأصوليين هو ما نقل عن النبي صلى الله
+
+149
+00:16:10,800 --> 00:16:16,400
+عليه وسلم من قول أو فعل أو تقرير أما عند الفقهاء
+
+150
+00:16:16,400 --> 00:16:22,620
+فيطلقوا ويرادوا به إما مقابل الفرض والواجب وإما
+
+151
+00:16:22,620 --> 00:16:28,460
+يرادوا به ما يقابل البدعة أما عند المحدثين فأرادوا
+
+152
+00:16:28,460 --> 00:16:35,140
+بلفظ السنةهو ما نُقل على النبي ﷺ من قول أو فعل أو
+
+153
+00:16:35,140 --> 00:16:41,040
+تقرير أو صفة خلقية أو خلقية نفهم من ذلك أن هذه
+
+154
+00:16:41,040 --> 00:16:46,340
+الفئة المعينة من العلماء استخدموا هذا اللفظ ولم
+
+155
+00:16:46,340 --> 00:16:50,960
+يريدوا به المعنى اللغوي وإنما أرادوا به معنى هم
+
+156
+00:16:50,960 --> 00:16:57,280
+تفاهموا وصلحوا عليه فهو من قبيل العُرف الخاصأما
+
+157
+00:16:57,280 --> 00:17:04,680
+النوع الثالث من أنواع العُرف بحسب اعتبار مشروعيته
+
+158
+00:17:04,680 --> 00:17:10,580
+وعدم مشروعيته بعذب الصحة من عدمها فينقسم إلى قسمين
+
+159
+00:17:10,580 --> 00:17:16,710
+هو العُرف الصحيح والعُرف الفاسدفيما يتقلق بالنسبة
+
+160
+00:17:16,710 --> 00:17:23,590
+للعُرف الصحيح فهو العُرف الذي لا يخالف نصا من نصوص
+
+161
+00:17:23,590 --> 00:17:30,890
+الشريعة ولا يفوت مصلحة معتبرة ولا يجلب مفسدة راجعة
+
+162
+00:17:31,140 --> 00:17:37,220
+وذلك لأن الشريعة الإسلامية ما جات إلا لتحقيق مصالح
+
+163
+00:17:37,220 --> 00:17:44,000
+الإباد وذلك بجلب النفع لهم ودفع الدرر عنهم فما كان
+
+164
+00:17:44,000 --> 00:17:49,280
+من العرفي يخالف ذلك ويفوت مصلحة معتبرة
+
+165
+00:17:51,510 --> 00:17:57,570
+يجلبوا مفسرة راجعة فهذا لا يعتبر من قبيل العُرف
+
+166
+00:17:57,570 --> 00:18:03,650
+الصحيح والعُرف الصحيح هو ذلك العُرف الذي لا يخالفه
+
+167
+00:18:03,650 --> 00:18:09,870
+نصا من النصوص الشرعية كذلك أيضا لا يضيع ولا يفوت
+
+168
+00:18:09,870 --> 00:18:17,810
+مصلحة اعتبرها الشارع وأيضا لا يؤدي إلى حصول مفسرة
+
+169
+00:18:17,810 --> 00:18:25,200
+راجعة أو مضرة راجعةومن أمثلة الأرف الصحيح كتعارف
+
+170
+00:18:25,200 --> 00:18:31,940
+الناس على أن ما يقدمه الخاتب إلى مخطوبته من ثياب
+
+171
+00:18:31,940 --> 00:18:39,700
+ونحوها يعتبر هدية ولا يدخل في المهروكذلك أيضًا
+
+172
+00:18:39,700 --> 00:18:47,460
+كتعارف الناس عند إبرامي عقد الزواج على دعوة جمهور
+
+173
+00:18:47,460 --> 00:18:55,460
+من الناس وتقديم الحلوة إليهم أما من العرف الفاسد
+
+174
+00:18:55,460 --> 00:19:03,440
+فهو العرف المخالف لنص الشارع أو كان عرفًا يجلب
+
+175
+00:19:03,440 --> 00:19:12,220
+ضررا أو يدفع مصلحتهومن أمثلة العُرف الفاسد كتعارف
+
+176
+00:19:12,220 --> 00:19:18,840
+الناس استعمال الأقود الباطلة كالاستخراض بالربا ومن
+
+177
+00:19:18,840 --> 00:19:23,540
+المعلوم أن الله سبحانه وتعالى قد نهى عن الربا فلو
+
+178
+00:19:23,540 --> 00:19:30,000
+تعارف الناس واستعملوا يعني هذه الأقود من أجل
+
+179
+00:19:30,000 --> 00:19:36,480
+الوصول إلى الربا فهذا يعتبر من قبيل العُرف الفاسد
+
+180
+00:19:37,230 --> 00:19:43,490
+كذلك أيضًا لو استقرضوا من البنوك والمصارف أو من
+
+181
+00:19:43,490 --> 00:19:50,130
+الأفراد يعني إذا أتاد أهل مجتمع ما أن يستقرضوا من
+
+182
+00:19:50,130 --> 00:19:56,870
+المصارف أو من بعضهم البعض بحيث يتحقق الربع بهذا
+
+183
+00:19:56,870 --> 00:20:01,690
+القرض بمعنى إنه يُقرضوا مبلغًا من المال والمقرض
+
+184
+00:20:01,690 --> 00:20:07,830
+يأخذ ما له مع زيادةفهذا أيضًا يُعتبر من الربا حتى
+
+185
+00:20:07,830 --> 00:20:12,810
+ولو اعتاد عليه الناس فهذا يُعتبر من قبيل العُرف
+
+186
+00:20:12,810 --> 00:20:19,650
+الفاسد وكذلك أيضًا مثل اعتيادهم الميسر كالينصيب أو
+
+187
+00:20:19,650 --> 00:20:25,990
+سباق الخيل أو لعب الورقي والكوتشينة أو لعب النار
+
+188
+00:20:25,990 --> 00:20:31,090
+أو ما شابه ذلك فهذا يُعتبر من قبيل العُرف الفاسد
+
+189
+00:20:31,090 --> 00:20:38,430
+لأنه إماكان مخالفًا لنص شرائي أو لكونه جالبًا لضرر
+
+190
+00:20:38,430 --> 00:20:46,270
+أو مفوتًا لمصداعة أعتبرها الشارعأما بالنسبة لحجيتي
+
+191
+00:20:46,270 --> 00:20:52,750
+العرف فنقول أن العلماء اختلفوا في حجيتي العرفي
+
+192
+00:20:52,750 --> 00:20:56,990
+فجمهور العلماء يعتبروا العرفة أصلا من أصول
+
+193
+00:20:56,990 --> 00:21:02,530
+الاستنباط تُبنى عليه الأحكام وآخرون لم يعتبروه
+
+194
+00:21:02,530 --> 00:21:11,690
+كذلكولكل فريق من هؤلاء دليله ولكن الحق أن العرفة
+
+195
+00:21:11,690 --> 00:21:18,170
+معتبر في الشرعي ويصح ابتناء الأحكام عليه وهو في
+
+196
+00:21:18,170 --> 00:21:23,790
+الحقيقة ليس بدليل مستقل ولكنه يرجع إلى أدلة
+
+197
+00:21:23,790 --> 00:21:29,370
+الشريعة المعتبرةولذلك قالوا العادة محكمة هو
+
+198
+00:21:29,370 --> 00:21:35,410
+المعروف عرفًا كالمشروط شرطًا وهذا يفيد إفادة عظيمة
+
+199
+00:21:35,410 --> 00:21:42,250
+بارتباط العرفي بالقواعد الفقهية وعلى وجه الخصوص
+
+200
+00:21:42,250 --> 00:21:47,790
+قاعدة العادة المحكمة وما تفرع منها من قواعد فرعية
+
+201
+00:21:47,790 --> 00:21:55,220
+أخرىأما أدلة الذين قالوا بحجية العُرف وأنه يعتبر
+
+202
+00:21:55,220 --> 00:22:01,000
+أصلا تُبنى عليه الأحكام الشرعية استدلوا أولا بما
+
+203
+00:22:01,000 --> 00:22:06,980
+يليه قالوا وجدنا الشارع الحكيم يراي أعراف العرب
+
+204
+00:22:06,980 --> 00:22:12,950
+الصالحةمن هذه الأعراف إقراره أنواع المتاجرات
+
+205
+00:22:12,950 --> 00:22:18,570
+والمشاركات الصحيحة عندهم كالمضاربة فمثلًا المضاربة
+
+206
+00:22:18,570 --> 00:22:24,700
+كان أحد المعاملات المالية التي تعامل بيهاالعرب
+
+207
+00:22:24,700 --> 00:22:30,840
+والمضاربة يراد بها أن مالك المال لا يحسن استثمار
+
+208
+00:22:30,840 --> 00:22:37,380
+ماله فيدفع ماله إلى شخص آخر يحسن استثمار المال وأن
+
+209
+00:22:37,380 --> 00:22:43,060
+يتفقى على نسب معينة من الربح بينهما وإذا ما وقعت
+
+210
+00:22:43,060 --> 00:22:49,460
+خسارة فالخسارة تكون على ربي المال والضارب أو
+
+211
+00:22:49,460 --> 00:22:54,820
+المضاربأو الشخص الذي يستثمر هذا المال أو يشتغل في
+
+212
+00:22:54,820 --> 00:23:00,020
+هذا المال يخسر جهده وتعبه كذلك أيضًا البيوة
+
+213
+00:23:00,020 --> 00:23:06,020
+والإيجارات الخالية من المفسد اعتبرها الشارع الحكيم
+
+214
+00:23:06,020 --> 00:23:12,160
+ولم ينكر هذه المعاملات التي كانت موجودة في عُرف
+
+215
+00:23:12,160 --> 00:23:18,690
+العربكذلك أيضًا وجدنا الشارع الحكيم يستثني السلم
+
+216
+00:23:18,690 --> 00:23:26,350
+وهو مما تعرف عليه أهل المدينة مع أن السلم ينبغي
+
+217
+00:23:26,350 --> 00:23:31,790
+وفق الأذن الشرعية أن يكون ممنوعًا منه لماذا؟ لأن
+
+218
+00:23:31,790 --> 00:23:38,780
+المعقود عليه معدومفي وقت إبرامي العقد وقد نهى
+
+219
+00:23:38,780 --> 00:23:45,300
+النبي ﷺ أنبيه المعدوم وقال لتبع ما ليس عندك ولكن
+
+220
+00:23:45,300 --> 00:23:52,400
+لجريان عرف أهل المدينة به ولكونه يحقق مصطعة للناس
+
+221
+00:23:52,400 --> 00:24:01,690
+وحاجة عامةفالنبي ﷺ ضبط هذا النوع من البيوة فقال من
+
+222
+00:24:01,690 --> 00:24:07,430
+أسلم فليسلم في كيل معلوم ووزن معلوم إلى أجل معلوم
+
+223
+00:24:07,430 --> 00:24:12,970
+والمراد بطبيعة الحال بالسلم هنا هو بيعه آجل بعاجل
+
+224
+00:24:12,970 --> 00:24:17,830
+بمعنى أن السلع غير موجودة عند إبرام الأقد ولكن
+
+225
+00:24:17,830 --> 00:24:23,770
+لابدمن وصفها وصفًا دقيقًا يمنع المنازع والاختلاف
+
+226
+00:24:23,770 --> 00:24:30,090
+ولابد من دفع الثمن كاملًا وقت إبرامي الأخد ولذلك
+
+227
+00:24:30,090 --> 00:24:35,450
+سمّي سلفًا وسمّي سلفًا لأنه يدفع المال عاجلًا
+
+228
+00:24:35,450 --> 00:24:41,600
+ويستلم السلعةأجلًا فبالتالي الشارع الحكيم اعتبر
+
+229
+00:24:41,600 --> 00:24:47,620
+هذه الأعراف التي كانت سائدة وجعل هذه الأعراف
+
+230
+00:24:47,620 --> 00:24:53,870
+مشروعة أيضًاكذلك أيضًا نهى النبي صلى الله عليه
+
+231
+00:24:53,870 --> 00:25:00,450
+وسلم أن ما ليس عند الإنسان ونهى أن بيّأ التمر
+
+232
+00:25:00,450 --> 00:25:06,930
+بالتمر ولكنه رخص في العراية والمراد بالعراية هنا
+
+233
+00:25:06,930 --> 00:25:13,670
+هو بيّأ الرطب على رؤوس النخل بمثله من التمر خرصًا
+
+234
+00:25:13,670 --> 00:25:18,530
+أي تخمينًا لتعرفهم على هذا النوع من البيء وحاجتهم
+
+235
+00:25:18,530 --> 00:25:27,140
+إليهمن المعلوم أن الشارع الحكيم قد نهى أن بيأي
+
+236
+00:25:27,140 --> 00:25:32,960
+التمري بالتمري إلا بشروط معينة وإلا كان من قبيل
+
+237
+00:25:32,960 --> 00:25:38,860
+الربا فإن بيأي التمري بالتمري لابد من تعققه ثلاثة
+
+238
+00:25:38,860 --> 00:25:45,940
+شروطالتماثل والتقابض والحلول والمراد بالتماثل هنا
+
+239
+00:25:45,940 --> 00:25:51,380
+يعني أن يبيع مثلًا 10 كيلو إجرام من التمر بـ 10
+
+240
+00:25:51,380 --> 00:25:57,200
+كيلو إجرام من التمر الآخر وأن يتم التقابض في الحال
+
+241
+00:25:57,200 --> 00:26:02,380
+ولا يحصل التماثل بين التمر والتمر إلا في حالة
+
+242
+00:26:02,380 --> 00:26:09,230
+الجثاثلكن بالنسبة للعراية والتي تعرف العرب على
+
+243
+00:26:09,230 --> 00:26:14,250
+التعامل بها فكانت عبارة عن بية الرطب على رؤوس نخلي
+
+244
+00:26:14,250 --> 00:26:19,750
+بمثله من الطمر وفي هذه الحالة التماثل لا يمكن أن
+
+245
+00:26:19,750 --> 00:26:27,520
+يتحققومع ذلك فإن هذا النوع من البيوع كان يعتبر من
+
+246
+00:26:27,520 --> 00:26:33,140
+قبيل الربا ولكن الشارع لحاجة الناس ولتعرفهم عليه
+
+247
+00:26:33,140 --> 00:26:38,700
+قد رخص في هذه العراية فأجازة بيأ الرطب على رؤوس
+
+248
+00:26:38,700 --> 00:26:45,020
+النخل بمثله من الطبرةفدلت هذه التصرفات والتي
+
+249
+00:26:45,020 --> 00:26:50,240
+ذكرناها من الشارع الحكيم على رعايته واعتباره العرف
+
+250
+00:26:50,240 --> 00:26:56,170
+الصالح اللي استقرت عليه معاملته الناسأما العُرف
+
+251
+00:26:56,170 --> 00:27:01,690
+الفاسد فقد رأيناه أن الشارع لا يرعاه بل يأتي عليه
+
+252
+00:27:01,690 --> 00:27:08,010
+بالإبطال والإلغاء كما فعل في موضوع التبني فكان من
+
+253
+00:27:08,010 --> 00:27:13,210
+عادات الجاهلية التبني فجاء الإسلام ونهى عن التبني
+
+254
+00:27:13,510 --> 00:27:18,650
+كذلك أيضًا كان من عادة العرب في الجاهلية أنهم لا
+
+255
+00:27:18,650 --> 00:27:26,430
+يورثوا النساء تحت ذريعة أنهم لا يركبنا فرسًا ولا
+
+256
+00:27:26,430 --> 00:27:31,730
+يحملنا سيفًا أي لا يقتلنا ولا يشاركنا في الغزو
+
+257
+00:27:31,730 --> 00:27:37,910
+الذي كان يعتبر وسيلة لكسب الغنائم والأموال فجاء
+
+258
+00:27:37,910 --> 00:27:43,680
+الشارع فألغى هذا الأمر وأمر بتوريث النساءوجعله
+
+259
+00:27:43,680 --> 00:27:51,250
+لهنا نصيبًا مفروضًا من الميرثالدليل الثاني على
+
+260
+00:27:51,250 --> 00:27:57,910
+حجية العُرف أن العُرف في حقيقته يرجع إلى دليل من
+
+261
+00:27:57,910 --> 00:28:02,990
+أدلة الشرعي المعتبرة كالإجماع والمصلحة المرسلة
+
+262
+00:28:02,990 --> 00:28:07,650
+والدراية فمثلا من العُرف الراجع إلى الإجماع
+
+263
+00:28:07,650 --> 00:28:14,010
+الاستثناء وربما هذا يُعتبر من قبيل الإجماع العملي
+
+264
+00:28:14,010 --> 00:28:19,030
+إذ تعامل الناس بالاستثناء مع وجود العلماء ولم
+
+265
+00:28:19,030 --> 00:28:25,640
+يُنكرقعد فكان هذا الأمر وإن تعرف عليه الناس لكنه
+
+266
+00:28:25,640 --> 00:28:32,440
+يرجع إلى الإجماع كذلك أيضًا دخول الحمامات فقد جرى
+
+267
+00:28:32,440 --> 00:28:37,500
+العرف بيهما بلا إنكار فيكونوا من قبيل الإجماع
+
+268
+00:28:37,500 --> 00:28:43,170
+والإجماع معتبر في الشريعة الإسلاميةومن الأرف أيضًا
+
+269
+00:28:43,170 --> 00:28:48,290
+ما يرجع إلى المصلحة المرسلة لأن الأرف لو سلطان على
+
+270
+00:28:48,290 --> 00:28:54,270
+النفوس فمراعاته إنما جاءت من باب التسهيل عليهم ورد
+
+271
+00:28:54,270 --> 00:29:00,710
+الحرج عنهم وما دام الأرف صالحًا لا فاسدًا لأنإذا
+
+272
+00:29:00,710 --> 00:29:06,630
+طلبنا من الناس أن يتحولوا عن العُرف فإن ذلك
+
+273
+00:29:06,630 --> 00:29:12,650
+سيوقعهم في مشقة وفي حرج والحرج مرفوع في الشريعة
+
+274
+00:29:12,650 --> 00:29:17,130
+الإسلامية لأنه مفسدة وقد أشار إلى هذا المعنى
+
+275
+00:29:17,130 --> 00:29:21,730
+السرخسي من الحنفية إذ يقول لأن الثابت في العُرف
+
+276
+00:29:21,730 --> 00:29:26,710
+ثابت بدليل شرائي ولأن في النزوع عن العادة الظاهرة
+
+277
+00:29:26,710 --> 00:29:28,570
+حرجا بينا
+
+278
+00:29:32,210 --> 00:29:38,350
+والدليل الثالث هو احتجاج الفقهاء بالعرف في مختلف
+
+279
+00:29:38,350 --> 00:29:44,130
+العصور واعتبارهم إياه في اجتهاداتهم دليل على صحة
+
+280
+00:29:44,130 --> 00:29:49,970
+اعتباره لأن عملهم به ينزلوا منزلة الإجماع السكوتي
+
+281
+00:29:49,970 --> 00:29:54,530
+فضلا عن تصريح بعضهم به وسكوت الآخرين عنه فيكون
+
+282
+00:29:54,530 --> 00:30:00,720
+اعتباره ثابت بالإجماعهذا فيما يتعلق بالنسبة لأدلة
+
+283
+00:30:00,720 --> 00:30:08,100
+القائلين بحجية العُرف أما الذين خلفوهم وقالوا بعدم
+
+284
+00:30:08,100 --> 00:30:15,900
+حجية العُرف قالوا بأن النبي ﷺ حينما أرسل معاذًا
+
+285
+00:30:15,900 --> 00:30:24,260
+إلى اليمنوسأله إذا عرض له قضاء فبما تقضي قال بكتاب
+
+286
+00:30:24,260 --> 00:30:28,580
+الله قال فإن لم تجد قال بسنة رسول الله قال فإن لم
+
+287
+00:30:28,580 --> 00:30:35,550
+تجد قال أجتهد رأيي ولم آلهبالتالي لم يذكر معاذًا
+
+288
+00:30:35,550 --> 00:30:41,430
+من جملة الأدلة التي ذكرها لم يذكر العُرف فكيف يكون
+
+289
+00:30:41,430 --> 00:30:47,630
+العُرف أصلا تبني عليه الأحكام أو دليلًا من الأدلة
+
+290
+00:30:47,630 --> 00:30:54,780
+التي يحتجوا بها لكن حقيقة الرأي الراجح والحقأن
+
+291
+00:30:54,780 --> 00:31:01,200
+العُرف حجة مُعتبرة وأصل من الأصول التي تُبنى عليه
+
+292
+00:31:01,200 --> 00:31:09,700
+الأحكام وهذا ما ينبغي أن نصير إليه وطبعًا تأكيدًا
+
+293
+00:31:09,870 --> 00:31:15,990
+لهذا الأمر على اعتبار أنه حجة لابدة من بيان شروطي
+
+294
+00:31:15,990 --> 00:31:21,250
+اعتباري العرف لبناء الأحكام عليه وهذا ما سنتنوله
+
+295
+00:31:21,250 --> 00:31:26,130
+إن شاء الله في لقاء آخر إلى ذلك الحين لكم مني
+
+296
+00:31:26,130 --> 00:31:29,890
+أصدقاء الدعوات والسلام عليكم ورحمة الله وبركاته
+