diff --git a/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/3oGXVHxxWy4_postprocess.srt b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/3oGXVHxxWy4_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..83f5b6317483cdd5e6b578efc1c13647f1cd2699
--- /dev/null
+++ b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/3oGXVHxxWy4_postprocess.srt
@@ -0,0 +1,696 @@
+1
+00:00:01,600 --> 00:00:04,460
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:04,460 --> 00:00:09,380
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:09,380 --> 00:00:14,000
+والسلام وعلى المباروث رحمة للعالمين سيدنا محمد بن
+
+4
+00:00:14,000 --> 00:00:18,740
+عبد الله وعلى آله وصحبه وملسار على دربه واستنى
+
+5
+00:00:18,740 --> 00:00:23,260
+بصناته إلى يوم الدين أما بعده نشرع اليوم في الحق
+
+6
+00:00:23,260 --> 00:00:27,720
+الثالث من حقوق الزوج على الزوجة وهو حق التأديب أو
+
+7
+00:00:27,720 --> 00:00:34,520
+ولايته التأديبومعلوم أن الإسلام قد جعل للرجال
+
+8
+00:00:34,520 --> 00:00:39,340
+القوامة في البيت والقوامة تقتضي أن الرجل هو الذي
+
+9
+00:00:39,340 --> 00:00:43,740
+ينفق على البيت وأن الرجل هو الذي له حق ولاية
+
+10
+00:00:43,740 --> 00:00:48,500
+التأديب فيه ولذلك قال الله تعالى في القرآن الكريم
+
+11
+00:00:48,500 --> 00:00:53,540
+الرجال قومون على النساء بما فضل الله بعضهم على بعض
+
+12
+00:00:53,540 --> 00:00:59,540
+وبما أنفقوا من أموالهمفالصالحات قانتات حافظات
+
+13
+00:00:59,540 --> 00:01:04,900
+للغيب بما حفظ الله والتي تخافون نشوزهن فعظوهن
+
+14
+00:01:04,900 --> 00:01:10,840
+واهجروهن في المضاجع واطربوهن فإن أطعنكم فلا تبغوا
+
+15
+00:01:10,840 --> 00:01:20,660
+عليهن سبيل إن الله كان عليا كبير هذه الآيات تقسم
+
+16
+00:01:20,660 --> 00:01:26,990
+النساء إلى صنفينالصنف الأول صنف الصالحات القانتات
+
+17
+00:01:26,990 --> 00:01:34,770
+الحافظات للغيب بما حفظ الله وهؤلاء النساء هن
+
+18
+00:01:34,770 --> 00:01:43,470
+اللواتي يجب على الرجل أن يكرمهن وأن لا يؤذيهن وقد
+
+19
+00:01:43,470 --> 00:01:51,150
+ارتفعت مكانتهن بحفظهن للغيب وبصلاحهن وبقنوتهن لله
+
+20
+00:01:51,150 --> 00:01:58,260
+أي قاعتهن لأمرهولذلك قال النبي ﷺ خير النساء هي
+
+21
+00:01:58,260 --> 00:02:03,040
+التي إذا نظرت إليها سرقتك وإذا أمرتها أطاعتك وإذا
+
+22
+00:02:03,040 --> 00:02:08,440
+غيبت عنها حفظتك في مالك ونفسها وبالتالي هؤلاء
+
+23
+00:02:08,440 --> 00:02:13,840
+النساء ليس لرجل عليهن سلطان وأما القسم التالي هو
+
+24
+00:02:13,840 --> 00:02:19,060
+الناشزات والتي تخافون نشوزهن والناشز هي التي
+
+25
+00:02:19,060 --> 00:02:22,900
+تترفعوا عن مركز الرياسة المنزلية
+
+26
+00:02:25,660 --> 00:02:31,080
+فلا تخضع لأمر زوجها ولا تستمع لنصحه وتحصيه وتخرج
+
+27
+00:02:31,080 --> 00:02:35,760
+عن طاعته في المواطن التي أمرها الله تبارك وتعالى
+
+28
+00:02:35,760 --> 00:02:42,220
+أن تطيعه وفي هذه الحالة الشريعة الإسلامية شرعت لنا
+
+29
+00:02:42,220 --> 00:02:51,360
+جملة من المؤيدات الشرعية والتي تهدف إلى إصلاح
+
+30
+00:02:51,360 --> 00:02:58,310
+الزوجاتوردّهن عن نشوذهن إلى الطاقة أما الوسيلة
+
+31
+00:02:58,310 --> 00:03:02,830
+الأولى فهي الموعفة الحسنة وتذكير المرأة بحق الزوج
+
+32
+00:03:02,830 --> 00:03:08,030
+عليها وواجب الله عليها في حسن الصحبة وجميل العشرة
+
+33
+00:03:08,030 --> 00:03:12,990
+ومعلوم أن الموعفة تتفتح باب التفاهم وتزيل العقدة
+
+34
+00:03:12,990 --> 00:03:15,010
+النفسية ونحو ذلك
+
+35
+00:03:20,070 --> 00:03:25,670
+احنا فيه أن إخوة يدخلونا متأخرين إلى القاعة نكمل
+
+36
+00:03:25,670 --> 00:03:30,190
+إخواني الإكرار فهذا القسم الأول أو الصنف الأول
+
+37
+00:03:30,190 --> 00:03:36,610
+الصنف الثاني أو بلّك الوثيلة الثانية آسف الهجر في
+
+38
+00:03:36,610 --> 00:03:44,870
+المباجأ بمعنى إنه إذا كانت الزوجة لا ترعوي وليست
+
+39
+00:03:44,870 --> 00:03:51,530
+ملتزمة وإذا ذكرها بالله لم تتذكروإذا نصحها بأدب لم
+
+40
+00:03:51,530 --> 00:03:56,050
+تنطصحه ففي هذه الحالة من حق الزوج أن ينتقل إلى لون
+
+41
+00:03:56,050 --> 00:04:05,650
+آخر من ألوان التديب وهو الهجر في المضجع وذلك
+
+42
+00:04:05,650 --> 00:04:10,490
+بأن يبيت في حجرة غير التي تبيت فيها زوجته أو أن
+
+43
+00:04:10,490 --> 00:04:16,550
+يبيت في فراش غير الذي تبيت فيه زوجتهولكن حدد
+
+44
+00:04:16,550 --> 00:04:20,090
+العلماء مدة الهجر في المباجع بما لا يزيد عن مدة
+
+45
+00:04:20,090 --> 00:04:25,410
+الإله ومعلوم أن مدة الإله أربعة أشهر كما في القرآن
+
+46
+00:04:25,410 --> 00:04:30,950
+الكريم الوسيلة ثالثة والأخيرة هي الضرب وآخر العلاج
+
+47
+00:04:30,950 --> 00:04:36,810
+الكي كماطين وهذا الضرب شرطه أن يكون مبرح، أن لا
+
+48
+00:04:36,810 --> 00:04:41,460
+يكون مبرح ولا أن يكون مؤذىوإن يكون المقصد منه
+
+49
+00:04:41,460 --> 00:04:45,040
+الإصلاح وليس التشفي وأن لا يلجأ إليه إلا عند
+
+50
+00:04:45,040 --> 00:04:50,960
+الضرورة وأن يغلب على الظن أن زوجته ستتعض بهذا
+
+51
+00:04:50,960 --> 00:04:55,980
+الضرب وإلا فإذا كان عالمًا بأن الضرب لن يفضي إلى
+
+52
+00:04:55,980 --> 00:05:04,540
+نتيجة فلا يستعملوه ولذلك قال النبي ﷺ وليّ ضرب
+
+53
+00:05:04,540 --> 00:05:09,160
+خياركم هذه مسألة معروفة
+
+54
+00:05:11,650 --> 00:05:19,370
+وليضرب خياركم بل إن الزوج إذا أساء استعمال حقه في
+
+55
+00:05:19,370 --> 00:05:24,890
+تأديب الزوجة فزادة على القدر اللازم كان متعدها
+
+56
+00:05:24,890 --> 00:05:31,690
+وللزوجة أن ترفع أمرها إلى القاضي ليرفع عنها الضرر
+
+57
+00:05:31,690 --> 00:05:38,010
+ولو بالتطليل ولذلك النبي ﷺ قال الصوص من نساء خيرا
+
+58
+00:05:38,010 --> 00:05:44,530
+فإنما هن عوانين يعني أسيرات عندكمليس تملكون منهن
+
+59
+00:05:44,530 --> 00:05:50,450
+شيئًا غير ذلك إلا أن ياتينا بفحشة مبينة فإن فعلنا
+
+60
+00:05:50,450 --> 00:05:55,570
+تهجروهن في المطاجع واضربوهن ضربًا غير مبرح فإن
+
+61
+00:05:55,570 --> 00:06:03,830
+قطعنكم فلا تبغوا عليهن سبيلًا طيب وبالتالي هذا
+
+62
+00:06:03,830 --> 00:06:13,190
+باختصار ما يتعلق بحق الزوج في تأديب زوجتهالحق
+
+63
+00:06:13,190 --> 00:06:19,030
+الرابع من حقوق الزوج على زوجته هو القيامه على شؤون
+
+64
+00:06:19,030 --> 00:06:24,350
+البيت اللي احنا بنسميه حق الخدمة في البيت وقد
+
+65
+00:06:24,350 --> 00:06:30,710
+اختلف العلماء فيه اختلافا كبيرا ولذلك اختلف
+
+66
+00:06:30,710 --> 00:06:39,170
+العلماء هل خدمة الزوجة في بيت زوجها واجب ابلاه هذه
+
+67
+00:06:39,170 --> 00:06:43,940
+المثلة فيها ثلاثة مداهيةأما المذهب الأول وهو
+
+68
+00:06:43,940 --> 00:06:47,780
+لجمهور الفقهاء من الحنافية والحنابلة والشافعية
+
+69
+00:06:47,780 --> 00:06:57,360
+فقالوا إن الزوجة لا يجب عليها خدمة زوجها وإذا قامت
+
+70
+00:06:57,360 --> 00:07:04,900
+بذلك فإنها تقوم به متطوعة خلافا للحنافية الذين
+
+71
+00:07:04,900 --> 00:07:08,920
+قالوا يجب عليها ذلك ديانة وليس قضاء
+
+72
+00:07:12,520 --> 00:07:16,260
+وأما الإمام أبو ثور من الشافعية وأبو بكر الجو
+
+73
+00:07:16,260 --> 00:07:20,880
+الزجاني أو الجورقاني وابن أبي شيبة وهو مختاره شيخ
+
+74
+00:07:20,880 --> 00:07:24,480
+الإسلام ابن تيمية وتلميذه ابن القيم من الحنابلة
+
+75
+00:07:24,480 --> 00:07:29,140
+فقالوا إن المرأة يجب عليها أن تخدم في بيتي زوجها
+
+76
+00:07:29,140 --> 00:07:36,120
+وتلزم به قضاء إذا امتنعت وأما المذهب الثالث فهو
+
+77
+00:07:36,120 --> 00:07:41,820
+لبعض الحنفية والمالكيةفقالوا يفرق بين الشريفة
+
+78
+00:07:41,820 --> 00:07:46,340
+وغيرها والغنية والفقيرة فتلزم به إذا كانت فقيرة أو
+
+79
+00:07:46,340 --> 00:07:51,200
+من عموم الناس وأما الشريفة أو الغنية في قومها فإنه
+
+80
+00:07:51,200 --> 00:07:56,360
+ليس من عادتها أن تخدم والعادة محكمة والعرف يُصار
+
+81
+00:07:56,360 --> 00:08:02,060
+إليهطيب، ما الأدلة طبعا الراجح عندنا والذي نفت به
+
+82
+00:08:02,060 --> 00:08:06,520
+هو وجوب الخدمة، لماذا؟ نأتي للأدلة، أولا قال تعالى
+
+83
+00:08:06,520 --> 00:08:08,560
+وَلَهُنَّ مِثْلُ اللَّذِي عَلَيْهِنَّ
+
+84
+00:08:08,560 --> 00:08:15,540
+بِالْمَعْرُوفِ وعليه فالمرأة الذي يجب عليها أن
+
+85
+00:08:15,540 --> 00:08:20,320
+تقوم بما هو متعارف عليه من واجبات لها، والمعروف
+
+86
+00:08:20,320 --> 00:08:24,260
+عند من خاطبهم الله تبارك وتعالى هو أن المرأة تخدم
+
+87
+00:08:24,260 --> 00:08:29,810
+الرجل في زوجه، أي تخدم الزوجة في بيتهجالك اتنين
+
+88
+00:08:29,810 --> 00:08:34,670
+قال تعالى الرجال قوامون على النساء ومدام هو قوام
+
+89
+00:08:34,670 --> 00:08:42,030
+إذا الزوجة تلزمها طعام الخدمة وإذا لم تخدم المرأة
+
+90
+00:08:42,030 --> 00:08:45,910
+زوجها في بيته خدمه فتكون هي القوام عليه و هذا
+
+91
+00:08:45,910 --> 00:08:51,460
+مخالف للآية الكريمةثانياً النبي ﷺ قال في حديث
+
+92
+00:08:51,460 --> 00:08:56,680
+عائشة لو كنت آمرا أحدا أن يسجد لأحد لأمرت المرأة
+
+93
+00:08:56,680 --> 00:09:01,360
+أن تسجد لزوجها ولو أمرها أن تنقل من جبل أصفر إلى
+
+94
+00:09:01,360 --> 00:09:05,680
+جبل أسود ومن جبل أسود إلى جبل أبيض كان ينبغي أن
+
+95
+00:09:05,680 --> 00:09:10,920
+تفعله طب هذه الأدلة أليس فيها دلالة واضحة على وجوب
+
+96
+00:09:10,920 --> 00:09:16,220
+الخدمة النبي ﷺ كان يطلب من نسائه أن يقن بأعمال
+
+97
+00:09:16,220 --> 00:09:20,430
+البيتعائشة رضي الله عنها النبي عليه الصلاة والسلام
+
+98
+00:09:20,430 --> 00:09:24,290
+قالها يا عائشة هل أم المدية؟ ثم قالش حديها بحجة
+
+99
+00:09:24,290 --> 00:09:27,870
+ففعلت عائشة رضي الله عنها قالت كنا نعد له سواكه
+
+100
+00:09:27,870 --> 00:09:32,350
+وطهوره فيبعته الله ما يشاء ويبعته من الليل عائشة
+
+101
+00:09:32,350 --> 00:09:35,170
+رضي الله عنها قالت عن المني كنت أغسلهم من ثوب
+
+102
+00:09:35,170 --> 00:09:39,180
+النبي عليه الصلاة والسلامميمونة قالت وضعت لرسول
+
+103
+00:09:39,180 --> 00:09:43,060
+الله صلى الله عليه وسلم ماء يغتسل به أسماء بند أبي
+
+104
+00:09:43,060 --> 00:09:45,980
+بكر رضي الله عنها قالت تزوجني الزبير وما له في
+
+105
+00:09:45,980 --> 00:09:50,020
+الأرض من مال ولا مملوك ولا شيء غير ناضح وغير فرس
+
+106
+00:09:50,020 --> 00:09:55,500
+فكنت أعليف فرسه وأستقي الماء وإلى آخر وأعجل ولم
+
+107
+00:09:55,500 --> 00:10:01,500
+أكن أحسن وأخبز إلى آخر ذلك ثم احنا عنا قاعدة فقهية
+
+108
+00:10:01,500 --> 00:10:06,520
+بتقول العقود المطلقة على الشروط تنزلوا على العرف
+
+109
+00:10:06,870 --> 00:10:09,950
+اليوم العُرف في بلد نجاري على إن المرأة بتخدم في
+
+110
+00:10:09,950 --> 00:10:13,070
+بنزوشة وتعملوا الأكل والشرب ولا لأ؟ واحد بيقول طيب
+
+111
+00:10:13,070 --> 00:10:16,150
+لماذا قال جمهوره في زمانهم المالكية والشافعية
+
+112
+00:10:16,150 --> 00:10:20,290
+والحنافية والحنابلة في زمانهم كان رأيهم أن المرأة
+
+113
+00:10:20,290 --> 00:10:24,570
+لا يلزمها الخدمة، بقولك آه لأن العُرفة في زمانهم
+
+114
+00:10:24,570 --> 00:10:27,930
+كان يقتضي أن عقد النكاح عقد استمتاع فقط إنه كان
+
+115
+00:10:27,930 --> 00:10:33,390
+عنده جواري وإماء وخدم ورقيق وعبيد وكان الرجل عنده
+
+116
+00:10:33,390 --> 00:10:38,440
+من العبيد ومن الإماء ما شاءوموجودين في السوق ومن
+
+117
+00:10:38,440 --> 00:10:42,660
+لم يستطع ان يشتري الجميلة اشترت دميمة وكله للخدمة
+
+118
+00:10:42,660 --> 00:10:48,580
+وبالتالي العرف العادى محكمة في هذا الأمر والله
+
+119
+00:10:48,580 --> 00:10:53,040
+تعالى أعلم وبالتالي
+
+120
+00:10:53,040 --> 00:10:55,920
+هذه المثلة وهذا والراجح في المسألة والله تعالى
+
+121
+00:10:55,920 --> 00:10:59,580
+أعلم طيب يا أخواني الكرام نيجي للنقطة الأخيرة وهي
+
+122
+00:10:59,580 --> 00:11:05,260
+ما يتعلق بالحقوق المشتركة بين الزوجين العلماء
+
+123
+00:11:05,260 --> 00:11:09,700
+قالواالحق الأصلي المشترك بين الزوجين هو حل العشرة
+
+124
+00:11:09,700 --> 00:11:14,420
+الزوجية بينهم وحل المقاربة بما تقتضيه الطباع
+
+125
+00:11:14,420 --> 00:11:20,280
+السليمة ولذلك قال تعالى وَالذين هُم لفروجهم حافظون
+
+126
+00:11:20,280 --> 00:11:24,420
+إلا على أزواجهم أو مملكة أيمانهم فإنهم غير ملومين
+
+127
+00:11:24,420 --> 00:11:30,240
+وعليهم فإن الزوجين من الحقوق المشتركة بينهم هو حل
+
+128
+00:11:30,240 --> 00:11:36,370
+استمتاع كل منهم بالآخر في حدود ضابط الشرعولذلك
+
+129
+00:11:36,370 --> 00:11:39,070
+العلماء اشقالوا مشربنا جالهنا لباسه لكم وأنتم
+
+130
+00:11:39,070 --> 00:11:42,830
+لباسه لهم اتفق العلماء على أنه لا عورة بين المرأة
+
+131
+00:11:42,830 --> 00:11:47,010
+وزوجها مافي عورة بينهم فيحلوا للرجل أن يستمتع
+
+132
+00:11:47,010 --> 00:11:52,330
+بزوجته وكذلك يحلوا للمرأة أن تستمتع بزوجها ما عدا
+
+133
+00:11:52,330 --> 00:11:56,390
+ما نهت عنه الشريعة كالوطء في الدبر وما سوى ذلك
+
+134
+00:11:56,390 --> 00:12:02,270
+فالأصل فيه الجواز وهو ما اتفق عليه العلماء جميعًا
+
+135
+00:12:02,270 --> 00:12:07,610
+طيبالعلماء قالوا ويترتبوا على ذلك جملة من الحقوق
+
+136
+00:12:07,610 --> 00:12:14,610
+الأخرى منها حرمة المصاهرة وبالتالي بتلاحظ أن ربنا
+
+137
+00:12:14,610 --> 00:12:17,410
+قال «ولا تنكحوا من أكحا أبائكم» كذلك ربنا قال
+
+138
+00:12:17,410 --> 00:12:22,390
+«وأمهات نسائكم» وبالتالي هذه حرمة المصاهرة جالك
+
+139
+00:12:22,390 --> 00:12:27,910
+كذلك التوارث فالرجل يارث من زوجته إذا ماتتوالمرأة
+
+140
+00:12:27,910 --> 00:12:32,610
+تلت من زوجها إذا مات بشرط أن يكون العقد صحيحا حتى
+
+141
+00:12:32,610 --> 00:12:40,350
+و لو لم يكن بينهم دخول ولذلك
+
+142
+00:12:40,350 --> 00:12:45,810
+اختلفوا في مسألة الآن
+
+143
+00:12:45,810 --> 00:12:50,450
+العلماء اشقالوا قالوا من طلق زوجته في مرض موته
+
+144
+00:12:50,450 --> 00:12:58,240
+فرارا من إرث الزوجة طلاقه صحيحلأنه كامل الأهلية
+
+145
+00:12:58,240 --> 00:13:06,140
+واتفقوا على أنها تريث منه إذا مات وهي في عدتها من
+
+146
+00:13:06,140 --> 00:13:11,860
+طلاق رجعي سواء كان الطلاق بطلبها أو لا ولكن
+
+147
+00:13:11,860 --> 00:13:16,680
+اختلفوا في مسألة واحدة إذا مات الرجل اللي طلقه هو
+
+148
+00:13:16,680 --> 00:13:23,180
+في مرض الموت وهي في العدة من طلاق بائمفالمالكية
+
+149
+00:13:23,180 --> 00:13:27,620
+والحنافية والحنابلة في الأصح والشافعية في القديم
+
+150
+00:13:27,620 --> 00:13:35,600
+قالوا إنها ترث منه معاملة بنقيض قصدها ولكنهم
+
+151
+00:13:35,600 --> 00:13:39,600
+مختلفوا فقال الحنافية والشافعية في القديم لها
+
+152
+00:13:39,600 --> 00:13:43,560
+الميراث ما دامت في العدة وقال أحمد وابن أبي ليلى
+
+153
+00:13:43,560 --> 00:13:47,240
+لها الميراث ما لم تتزوج بعده حتى لو انتهت العدة
+
+154
+00:13:47,240 --> 00:13:52,520
+وقال مالك والليستاريته سواء كانت في العدة ام لا
+
+155
+00:13:52,520 --> 00:13:56,980
+طبعا هنا هذه بترتب عليها مسألة تانية اللي بيسموه
+
+156
+00:13:56,980 --> 00:14:01,820
+طلاق الفار طلجها عشان مدوشيها تورت طيب الآن عدة
+
+157
+00:14:01,820 --> 00:14:06,480
+المطلقة طلاق الفار إيش هي؟ المالكية والشافعية وأبو
+
+158
+00:14:06,480 --> 00:14:09,820
+يوسف من الحنفية قالوا لا تعتدوا بأطول الأجلين
+
+159
+00:14:09,820 --> 00:14:12,880
+وإنما
+
+160
+00:14:12,880 --> 00:14:17,040
+تكملوا عدة الطلاق فقط لأن زوجها قد ماتة وهي مطلقة
+
+161
+00:14:17,040 --> 00:14:22,210
+طلاق باقىفلا تكونوا منكوحة واعتبار الزواج قائما
+
+162
+00:14:22,210 --> 00:14:27,010
+وقت الوفاة في رأيه المالكية انما هو في حق القرص
+
+163
+00:14:27,010 --> 00:14:33,330
+فقط لا في حق العدة وبالتالي هو بيورث بتورث منه لكن
+
+164
+00:14:33,330 --> 00:14:37,530
+لا تحتاج وأما الحنافية والحنابلة فقالوا تنتقلوا من
+
+165
+00:14:37,530 --> 00:14:45,610
+عدة الطلاق إلى عدة الوفاة يعني أبعد الأجلين جالك
+
+166
+00:14:45,610 --> 00:14:49,740
+ليش؟ جالك احتياطابأن تتربصى أربعة أشهر و عشرة من
+
+167
+00:14:49,740 --> 00:14:54,060
+وقت الموت والله
+
+168
+00:14:54,060 --> 00:15:01,300
+تعالى أعلم واضح وبالتالي هذه خلاصة ما يتعلق بطلاق
+
+169
+00:15:01,300 --> 00:15:05,780
+الفرع مرت معاكوا أكيد في مقارنة تلاتة وصلى الله
+
+170
+00:15:05,780 --> 00:15:11,980
+وسلم على سيدنا محمد وعلى آله وصحبه أجمعين بذلك
+
+171
+00:15:11,980 --> 00:15:17,790
+نكون قد انتهينا من الحديث عن الحقوق الزوجيةإن شاء
+
+172
+00:15:17,790 --> 00:15:25,110
+الله تعالى في المحاضرة القادمة نشرع في الحديث في
+
+173
+00:15:25,110 --> 00:15:33,470
+المحاضرة العاشرة والتي تتناول أحكام
+
+174
+00:15:33,470 --> 00:15:34,410
+الطلاق
+
diff --git a/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/BXz0qqlJ5wE_postprocess.srt b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/BXz0qqlJ5wE_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..4c9a5dcd324061ace1c5becae9664793a7273026
--- /dev/null
+++ b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/BXz0qqlJ5wE_postprocess.srt
@@ -0,0 +1,2152 @@
+1
+00:00:03,560 --> 00:00:06,460
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:06,460 --> 00:00:11,280
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,280 --> 00:00:15,640
+والسلام على المبعوث رحمة للعالمين سيدنا محمد ابن
+
+4
+00:00:15,640 --> 00:00:21,240
+عبدالله وعلى آله وصحبه ومن سار على دربه واسن بسنته
+
+5
+00:00:21,240 --> 00:00:27,100
+إلى يوم الدين أما بعد أشرع في هذه المحاضرة السادسة
+
+6
+00:00:27,100 --> 00:00:32,430
+في الحديث عن الولاية والوكالة في عقد الزواجوهذه
+
+7
+00:00:32,430 --> 00:00:38,150
+حضرة الإخوان الكرام تتكون من قسمين ابتداء القسم
+
+8
+00:00:38,150 --> 00:00:43,370
+الأول يتناول أحكام الولاية في الزواج والقسم التاني
+
+9
+00:00:43,370 --> 00:00:49,910
+يتناول أحكام الوكالة في الزواج وقد
+
+10
+00:00:49,910 --> 00:00:57,650
+سبق القول إن الزواج يشترط لنفاذه عند الحنفية أن
+
+11
+00:00:57,650 --> 00:01:05,020
+يكون المتولي له ولاية إصدارهفإذا تحققت هذه الولاية
+
+12
+00:01:05,020 --> 00:01:12,200
+كان العقد صحيحًا ولكنه يكون غير نافد عند بعض
+
+13
+00:01:12,200 --> 00:01:18,000
+العلماء طبعًا هذه الولاية إما أن تكون ولاية
+
+14
+00:01:18,000 --> 00:01:22,560
+بالأصالة يعني أن يكون الزوج وليًا عن نفسه وإما أن
+
+15
+00:01:22,560 --> 00:01:27,140
+تكون ولاية بإنابة الشرع كأن يكون الأب وليًا عن
+
+16
+00:01:27,140 --> 00:01:34,350
+الزوجةوإما أن تكون الولاية مستمدة من المولّي وهي
+
+17
+00:01:34,350 --> 00:01:41,190
+ما تسمى بالوكالة كأن يوكل شخص مسافر مثلًا شخصًا أن
+
+18
+00:01:41,190 --> 00:01:46,590
+يزوجه من بنت فلان ونحو ذلك على العموم، نشرع في
+
+19
+00:01:46,590 --> 00:01:50,330
+المباحث التي ينبغي أن نقف عليها في هذه المسألة
+
+20
+00:01:50,330 --> 00:01:56,410
+أولًا، الحكم على شيء فرع عن تصوره وعليه فنعرّف
+
+21
+00:01:56,410 --> 00:02:02,250
+الولايةقبل أن نتحدث عن أقسامها وأنواعها وشروطها
+
+22
+00:02:02,250 --> 00:02:07,710
+وأحجامها أما الولاية في اللغة فتأتي بمعنى النصرة
+
+23
+00:02:07,710 --> 00:02:14,150
+والإعانة ولذلك قال تعالى «والمؤمنون والمؤمنات
+
+24
+00:02:14,150 --> 00:02:20,610
+بعضهم أولياء بعض» وأما في اصطلاح الفقهاء فقد قال
+
+25
+00:02:20,610 --> 00:02:26,410
+العلماء إن الولاية هي القدرته على إنشاء العقود
+
+26
+00:02:26,960 --> 00:02:35,940
+والتصرفات نافذة من غير توقف على إجازة أحد وهذه
+
+27
+00:02:35,940 --> 00:02:41,860
+الولاية، إخواني الكرام تنقسم إلى قسمين القسم الأول
+
+28
+00:02:41,860 --> 00:02:48,260
+الولاية القاصرة وهي ولاية الشخص المقصورة على نفسه
+
+29
+00:02:48,260 --> 00:02:55,740
+وماله وهذه الولاية تثبته لكل من كان كامل أهلية
+
+30
+00:02:55,740 --> 00:03:05,720
+الأداببحيث يكون بالغًا عاقلًا حرًا ابتداءً وأما
+
+31
+00:03:05,720 --> 00:03:10,880
+الولاية المتعدية فهي الولاية التي تتعدى ولاية
+
+32
+00:03:10,880 --> 00:03:17,160
+الشخص على نفسه إلى ولايته على غيره ولما كان
+
+33
+00:03:17,160 --> 00:03:22,740
+معلومًا أن فاقد الشيء لا يعطيه فإنه لا يكون وليًا
+
+34
+00:03:22,740 --> 00:03:28,830
+عن نفسهإلا من إما لا يكون وليًا على غيره إلا من
+
+35
+00:03:28,830 --> 00:03:34,910
+ثبتت له الولاية على نفسه وكان من شروط الولي على
+
+36
+00:03:34,910 --> 00:03:41,470
+الخير أن يكون له ولاية على نفسه الولاية على الغير
+
+37
+00:03:41,470 --> 00:03:47,050
+قسمان، ولاية أصلية وهي ثابتة بحكم الشرع اتداءً
+
+38
+00:03:47,050 --> 00:03:54,500
+وولاية نيابية وهي المستمدة من غير الشرعوتوضيح ذلك
+
+39
+00:03:54,500 --> 00:04:01,540
+على النحو التالي العلماء قالوا الولاية الشرعية
+
+40
+00:04:01,540 --> 00:04:10,860
+الذاتية الأصلية مرحب الإخوة المتأخرين هي ولاية غير
+
+41
+00:04:10,860 --> 00:04:15,460
+مستمدة من الغير كولاية الأب والجد أخواننا الأب في
+
+42
+00:04:15,460 --> 00:04:21,310
+عقد الزواج والجد في عقد الزواجيأخذ ولايته من الشرع
+
+43
+00:04:21,310 --> 00:04:25,550
+وليس من إذن القاضي يعني لا يحتاج أحدًا حتى يقيه
+
+44
+00:04:25,550 --> 00:04:31,850
+الإذن وأما الولاية النيابية على الغير فهي ولاية
+
+45
+00:04:31,850 --> 00:04:36,850
+مستمدة من غير الأب والجد وذكروا لذلك أنثلة قالوا
+
+46
+00:04:36,850 --> 00:04:42,530
+كولاية القاضي وولاية الوصي فإن القاضي يستمد ولايته
+
+47
+00:04:42,530 --> 00:04:49,060
+من الإمام الذي هو ولي من لا ولي لهوكذلك الوصي
+
+48
+00:04:49,060 --> 00:04:55,660
+يستمد ولايته ممن أقامه وصياً فهو نائب عنه في
+
+49
+00:04:55,660 --> 00:05:00,780
+الوصاية ولذلك يا شباب العلماء لما تعرفوا الوصاية
+
+50
+00:05:00,780 --> 00:05:04,220
+وهذا مهم التعريف واحفظوه، وإن كان مش موجود في
+
+51
+00:05:04,220 --> 00:05:11,480
+المذكرة هناك فرق عند العلماء بين الوصية والوصاية
+
+52
+00:05:13,270 --> 00:05:19,430
+أما الوصية فهي تبرع المضاف لما بعد الموت وأما
+
+53
+00:05:19,430 --> 00:05:26,270
+الوصاية فهي إقامة الغير مقام النفس في التصرف في
+
+54
+00:05:26,270 --> 00:05:31,030
+المال أو على الولد بعد الموت يعني بعض الناس على
+
+55
+00:05:31,030 --> 00:05:36,790
+سبيل المثال قبل أي توفي يقول ووصي بكذا من أموالي
+
+56
+00:05:36,790 --> 00:05:41,980
+لبناء مسجد، هذه وصيةبعض الناس ممكن قبل ما يموتش
+
+57
+00:05:41,980 --> 00:05:49,320
+بيقول «وأوصي إلى فلان أن يقوم على أبناء القُصّر
+
+58
+00:05:49,320 --> 00:05:53,740
+إلى أن يبلغوا» هذه اسمها وصية، بس ما هي وصية،
+
+59
+00:05:53,740 --> 00:05:59,700
+«لأنه عهد إلى غيره أن يقوم مقام نفسه بعد موته»
+
+60
+00:05:59,700 --> 00:06:07,160
+طيب، لأن ما شروط الولي على الغير في عقد النكاه؟
+
+61
+00:06:07,380 --> 00:06:11,000
+العلماء قالوا الولي على الغير في حق النكاه له شروط
+
+62
+00:06:11,000 --> 00:06:16,140
+أما الشرط الأول أن يكون كامل الأهلية يعني بالغ عقل
+
+63
+00:06:16,140 --> 00:06:22,040
+حر وانت بتلاحظ الذكورة ليست شرطا عند من عند
+
+64
+00:06:22,040 --> 00:06:26,180
+الحنفية عارفين ليش؟ لأن الحنفية عندهم القاعدة مش
+
+65
+00:06:26,180 --> 00:06:31,250
+القاعدة عند العلماءأن من جاز له أن يتولّى عقد
+
+66
+00:06:31,250 --> 00:06:37,210
+النكاح بنفسه يجوز له أن يتولّى عقد النكاح عن غيره
+
+67
+00:06:37,210 --> 00:06:42,450
+وانتوا أخدتوا يا إخواني أن عند الشافعية والمالكية
+
+68
+00:06:42,450 --> 00:06:48,710
+والحنابلة الولي لازم من لوازم عقد النكاح وركن فيه
+
+69
+00:06:48,710 --> 00:06:56,040
+وبالتالي المرأة لا تتولّى عقد النكاح بنفسهاوعليه
+
+70
+00:06:56,040 --> 00:07:00,340
+فلا تتولّى المرأة عقد النكاح عن غيرها هذا مذهب
+
+71
+00:07:00,340 --> 00:07:04,920
+مين؟ مذهب جمهور العلماء لأنها لما كانت غير قادرة
+
+72
+00:07:04,920 --> 00:07:09,380
+على أن تتولّاه بنفسها أضحت غير قادرة على أن
+
+73
+00:07:09,380 --> 00:07:14,020
+تتولّاه عن غيرها هذا مذهب مين؟ مذهب الجمهور
+
+74
+00:07:14,020 --> 00:07:18,900
+واستدلوا بحديث أم المؤمنين عائشة رضي الله عنها أن
+
+75
+00:07:18,900 --> 00:07:26,180
+النبي ﷺ قال لا نكاح إلا بوليوأي ممرأة نكحت بغير
+
+76
+00:07:26,180 --> 00:07:32,220
+إذن وليها فنكاحها باطل طبعا
+
+77
+00:07:32,220 --> 00:07:36,420
+يا أخواننا الحنفية قالوا إن المرأة يجوز لها أن
+
+78
+00:07:36,420 --> 00:07:42,740
+تتولى عقد النكاح بنفسها وقد ثبت ذلك زمن الصحابة
+
+79
+00:07:42,740 --> 00:07:48,000
+رضي الله عنهم وإذا
+
+80
+00:07:48,000 --> 00:07:53,660
+ثبت ذلك زمن الصحابة فهو الثابتوقالوا وإذا كانت
+
+81
+00:07:53,660 --> 00:08:01,780
+المرأة يجوز لها أن تتولى عقد النكاح بنفسها فإنه
+
+82
+00:08:01,780 --> 00:08:07,360
+يجوز لها أن تتولى عقد النكاح عن غيرها واضح إخواني
+
+83
+00:08:07,360 --> 00:08:13,360
+الكرام هذا هو المسألة فيما يتعلق باشتراط الذكورة
+
+84
+00:08:13,360 --> 00:08:17,640
+أو عدم اشتراطهاوأما حديث أم المؤمنين عائشة رضي
+
+85
+00:08:17,640 --> 00:08:22,500
+الله عنها فقد سبق القول إن الحنفية قالوا إنهم لا
+
+86
+00:08:22,500 --> 00:08:27,180
+يأخذون بهذا الحديث لأن الذي روى الحديث لم يعمل به
+
+87
+00:08:27,180 --> 00:08:33,340
+فإن عائشة رضي الله عنها وهي فقيها قد روىت حديث لا
+
+88
+00:08:33,340 --> 00:08:39,160
+نكاح إلا بوليه وهي التي ازوجت بنت أخيها من ابن
+
+89
+00:08:39,160 --> 00:08:48,710
+أختها وقد كانأخوها مسافران إلى بلاد الشام طب هذا
+
+90
+00:08:48,710 --> 00:08:52,730
+الشرط الأول الشرط الثاني قال العلماء الاتحاد في
+
+91
+00:08:52,730 --> 00:08:57,110
+الدين بين الولي والمولى عليه لماذا يا أخواننا؟ لأن
+
+92
+00:08:57,110 --> 00:09:01,150
+الولاية تأخذ معنى النصرة ولا ولاية بين مسلم وكافر
+
+93
+00:09:01,150 --> 00:09:07,170
+فالتعالى والذين كفروا بعضهم أولياء بعض وعليه لو
+
+94
+00:09:07,170 --> 00:09:10,910
+كنا نفترض بإن في فتاة من أسرة مسيحية الفتاة أسلمة
+
+95
+00:09:11,390 --> 00:09:15,850
+أبوها ما بيزوجها، ولو الأسرة هذه المسيحية، الأب
+
+96
+00:09:15,850 --> 00:09:19,630
+فيها أسلام، ما بيقدر يزوج بناته المسيحية، وإنما
+
+97
+00:09:19,630 --> 00:09:25,090
+تنتقل الولاية لمين؟ لإخوتها ونحو ذلك، طيب، من الذي
+
+98
+00:09:25,090 --> 00:09:29,750
+يستثنى من هذا الشرط؟ العلماء قالوا يستثنى
+
+99
+00:09:32,330 --> 00:09:37,470
+من هذا الشرط الإمام ومن ينوب عنه من القضاة لأن لهم
+
+100
+00:09:37,470 --> 00:09:41,090
+ولاية عامة وبالتالي القاضي في دار الإسلام له أن
+
+101
+00:09:41,090 --> 00:09:45,530
+يزوج كل من ليس له ولي سواء كان مسلمًا أو كافرًا
+
+102
+00:09:45,530 --> 00:09:51,030
+طيب الآن الشرط الثالث هل يشترط في الولي العدالة؟
+
+103
+00:09:51,030 --> 00:09:56,550
+هذه المسألة خلافية الإمام الشافعي والإمام أحمد في
+
+104
+00:09:56,550 --> 00:10:02,510
+أحد قوليهماقالوا إن العدالة شرط في الوليّ لماذا؟
+
+105
+00:10:02,510 --> 00:10:08,590
+قالوا ليس للولي ليس للفاسق ولاية تزويج فإن النبي ﷺ
+
+106
+00:10:08,590 --> 00:10:14,850
+قال لانكاح إلا بولي مرشد يعني مرشد يعني مرضي في
+
+107
+00:10:14,850 --> 00:10:19,870
+دينه يعني عدل أما الإمام وأبو حنيفة ومالك والشافعي
+
+108
+00:10:19,870 --> 00:10:24,270
+وأحمد في قوليهم الآخر فقالوا لا يشترط في الولي أن
+
+109
+00:10:24,270 --> 00:10:31,080
+يكون عدلالماذا؟ استدلوا بعدة أدلة قالوا أولًا إن
+
+110
+00:10:31,080 --> 00:10:37,240
+الشرع لن يسلب من الفاسق ولاية التزويج لماذا؟ قالوا
+
+111
+00:10:37,240 --> 00:10:41,420
+لأن الخطاب الوارد عام لكل المكلفين وهو قوله صلى
+
+112
+00:10:41,420 --> 00:10:47,020
+الله عليه وسلم «زوجوا بناتكم الأكفاء» واحنا بالله
+
+113
+00:10:47,020 --> 00:10:51,080
+فيه أنه الأمر عام، ما جالش أيها العدود قال «زوجوا
+
+114
+00:10:51,080 --> 00:10:55,750
+بناتكم الأكفاء» فالخطاب يشمل الفاسقة والعددثم
+
+115
+00:10:55,750 --> 00:11:01,350
+قالوا إن المقصدة من الولاية تحقيق المصلحة وإن سبب
+
+116
+00:11:01,350 --> 00:11:07,210
+الولاية هو وفور الشفقة ومعلوم أن إدراك المصلحة
+
+117
+00:11:07,210 --> 00:11:13,930
+والاشفاق على الولد متحقق في الفاسق فالفاسق دائما
+
+118
+00:11:13,930 --> 00:11:23,610
+وفور شفقته على ابنته يجعله متشددا فيما يتزوجهطيب
+
+119
+00:11:23,610 --> 00:11:27,750
+قالوا حديث لا نكاهة إلا بولي مرشد قالوا هنا المراد
+
+120
+00:11:27,750 --> 00:11:32,790
+بقوله مرشد يعني قادر على إدراك المصلحة و عنده
+
+121
+00:11:32,790 --> 00:11:40,750
+شفاقة على ولاده طيب الآن يا أخوان نصلي على الحبيب
+
+122
+00:11:40,750 --> 00:11:47,310
+المصطفى عليه الصلاة والسلام هل
+
+123
+00:11:47,310 --> 00:11:51,430
+العمى والإغماء يعد من موانع الولاية؟ لا، لا يعد
+
+124
+00:11:52,430 --> 00:11:55,590
+وبالتالي لو أغمى عليه يبقى وليًا والأعمى يزوزه أن
+
+125
+00:11:55,590 --> 00:12:01,010
+يكون وليًا. الآن يا إخواني هنا مسألة مهمة بدنا
+
+126
+00:12:01,010 --> 00:12:05,210
+نطرحها وهذه المسألة كويس أن احنا ننتبه لها هذه
+
+127
+00:12:05,210 --> 00:12:10,870
+المسألة تقول على ما تثبت ولاية الإجبار لأن احنا
+
+128
+00:12:10,870 --> 00:12:13,310
+بنعرف في الشريعة الولاية نوعين وولاية إجبار وولاية
+
+129
+00:12:13,310 --> 00:12:17,270
+اختيار وولاية اختيار واضحة ما هي بإذن المولى عليه
+
+130
+00:12:17,600 --> 00:12:22,020
+المشكلة في ولاية الإجبار أن الرجل يمكن أن يجبر
+
+131
+00:12:22,020 --> 00:12:26,280
+ابنته أو ابنه الصغير عليه على الزواج السؤال هنا
+
+132
+00:12:26,280 --> 00:12:33,220
+ولاية الإجبار لمن تثبت قبل ما نشرح هذه النقطة يا
+
+133
+00:12:33,220 --> 00:12:38,380
+شباب طبعا والكلام فيه تفصيل جميل جدا أنا ذكرته في
+
+134
+00:12:38,380 --> 00:12:42,760
+الحاشية ويغني الكلام اللي في الحاشية يعنيش عن
+
+135
+00:12:42,760 --> 00:12:46,890
+المثل لأن هو تفصيله شرح إلىيا اخوانا بدأ اوضح مثال
+
+136
+00:12:46,890 --> 00:12:51,510
+أو بدأ اوضح جزء مهم جدًا اختلف العلماء في علّة
+
+137
+00:12:51,510 --> 00:12:55,350
+ولاية الإجبار إيش العلّة تبعتها؟ ما علّتها؟ مش
+
+138
+00:12:55,350 --> 00:13:01,690
+الحكم يدور ما علّتي وجودًا وعدمًا الإمام
+
+139
+00:13:01,690 --> 00:13:06,910
+أبو حنيفة النعمان ومعه شيخ الإسلام بن تيمية قالوا
+
+140
+00:13:06,910 --> 00:13:12,850
+إن ولاية الإجبار علّتها الصغر فقط وما في حكمه
+
+141
+00:13:12,850 --> 00:13:21,510
+كالجنون والعتادوعليه فولاية الإجبار تثبته على
+
+142
+00:13:21,510 --> 00:13:29,310
+الصغير والصغيرة والمجنون والمجنونة والمعتوه
+
+143
+00:13:29,310 --> 00:13:36,610
+والمعتوهة ولو كان المجنون أو المجنونة والمعتوه أو
+
+144
+00:13:36,610 --> 00:13:40,680
+المعتوهة من الكبارلأنه المجنون والمعتوه في حكم
+
+145
+00:13:40,680 --> 00:13:44,560
+الصغير، يا أخواني العلماء معروف أنهم بيقولوا أن
+
+146
+00:13:44,560 --> 00:13:49,580
+المجنون في حكم الصغير غير المميز والمعتوه في حكم
+
+147
+00:13:49,580 --> 00:13:54,360
+الصغير المميز، لأنه زي ما أخدته في أصول فقه واحد،
+
+148
+00:13:54,360 --> 00:14:00,620
+المعتوه هو الذي اختلط كلامهبحيث مشبه كلام العقلاء
+
+149
+00:14:00,620 --> 00:14:06,100
+تارة وكلام المجنون كانين تارة وأما المجنون فهو
+
+150
+00:14:06,100 --> 00:14:13,080
+الذي زال عقله بالكلية تلاحظ الإمام أبو حنيفة
+
+151
+00:14:13,080 --> 00:14:19,020
+النعمان رحمه الله تعالى لا فرق عنده بين البكر
+
+152
+00:14:19,020 --> 00:14:25,350
+والثيبلأن العلّة هي الصغر أو الجنون أو العتهة فإذا
+
+153
+00:14:25,350 --> 00:14:29,830
+وجدت العلّة وجد الحكم وهو ولاية الإجبار وإذا انتفت
+
+154
+00:14:29,830 --> 00:14:38,490
+العلّة انتفى الحكم وهي ولاية الإجبار، بس، طيب هذا
+
+155
+00:14:38,490 --> 00:14:43,590
+مذهب مين؟ احنا قلنا هذا قلنا مذهب الحنافية واختيار
+
+156
+00:14:43,590 --> 00:14:46,870
+شيخ الإسلام بن تيمية من الحنابلة يعني رواية عن
+
+157
+00:14:46,870 --> 00:14:50,940
+الحنابلة اختارها الشيخ الإسلام، تمام؟قال لك نيجي
+
+158
+00:14:50,940 --> 00:14:56,360
+الان ليش؟ مذهب مين؟ نيجي لمذهب الشافعية والحنابلة
+
+159
+00:14:56,360 --> 00:15:01,460
+في رواية وهي المرسل هذا الشافعية وبعض الحنابلة
+
+160
+00:15:01,460 --> 00:15:10,980
+قالوا إن علتها ولاية الإجبار هي البكارة فقط ولذلك
+
+161
+00:15:10,980 --> 00:15:17,140
+قالوا تثبت على البكري ولاية الإجبار فأبوها بيزوجها
+
+162
+00:15:17,140 --> 00:15:19,100
+مش بيعرف سواء
+
+163
+00:15:20,820 --> 00:15:27,960
+كانت البكر صغيرة أو بالغة مجنونة أو عاقلة معتوهة
+
+164
+00:15:27,960 --> 00:15:35,340
+أو مدركة خلاص وبالتالي
+
+165
+00:15:35,340 --> 00:15:41,120
+عند السادة الشافعية إذا وجدت البكارة وجدت ولاية
+
+166
+00:15:41,120 --> 00:15:48,140
+إيش الإجبار وإذا انتفت البكارة انتفت ولاية الإجبار
+
+167
+00:15:48,640 --> 00:15:53,080
+بناءً على ذلك يا أخواننا تثبت ولاية الإجبار عند
+
+168
+00:15:53,080 --> 00:15:59,100
+الشافعية على من على الفكر سواء كانت صغيرة أو كبيرة
+
+169
+00:15:59,100 --> 00:16:05,740
+كلام واضح، طيب نجي للمالكية، المالكية مذهبهم يجمع
+
+170
+00:16:05,740 --> 00:16:10,240
+بين المثابين المالكية عندهم قالوا ولاية الإجبار
+
+171
+00:16:10,240 --> 00:16:20,340
+علتها الصغر أو البكارةوعليه فتثبت على الصغيرة ولو
+
+172
+00:16:20,340 --> 00:16:28,140
+كانت ثيبًا وعلى البكر ولو كانت بالغًا شفت كيف؟
+
+173
+00:16:28,140 --> 00:16:30,820
+فكأنهم أخدوا ماذا ابو حنيفة مع ماذا بالإمام
+
+174
+00:16:30,820 --> 00:16:35,920
+الشيافر حقهما طب ما الذي يترتبوا على ذلك؟ جالك
+
+175
+00:16:35,920 --> 00:16:43,080
+تاخد واحدة واحدة رقم واحد البكر الصغيرة فهذه ولاية
+
+176
+00:16:43,080 --> 00:16:47,640
+الإجبار ثابت عليها بالإجماع ليش؟لعلّة الصغر عند
+
+177
+00:16:47,640 --> 00:16:52,860
+ابو حنيفة ولعلّة البكارة عند الشافعي ولإحدى
+
+178
+00:16:52,860 --> 00:17:01,860
+العلتين عند مالك طيب الثيب الصغيرة تثبت
+
+179
+00:17:01,860 --> 00:17:06,440
+عليها ولاية الإشبار عند الحنفية والمالكية لوجود
+
+180
+00:17:06,440 --> 00:17:10,020
+علّة الصغر ولا تثبت عليها ولاية الإشبار عند
+
+181
+00:17:10,020 --> 00:17:14,100
+الشافعية قالوا إنما إيش بيسوي ينتظر حتى تبلغ
+
+182
+00:17:14,100 --> 00:17:15,040
+وتختار نفسها
+
+183
+00:17:18,030 --> 00:17:23,790
+واضح؟ طب الثيب البالغة اتفق العلماء على أنه لا
+
+184
+00:17:23,790 --> 00:17:28,570
+يزوجها أحد إلا بإذنها، ليش؟ قالت لعلة الثيبوبة عند
+
+185
+00:17:28,570 --> 00:17:33,010
+الشافعية أو لعلة البلوغ عند الحنفية أو لإحدى
+
+186
+00:17:33,010 --> 00:17:38,130
+العلتين عند المالكية اختلفوا في معقد الحكم ولكن
+
+187
+00:17:38,130 --> 00:17:43,810
+اتفقوا على الحكموأما البكر البالغ العاقل فهذه هي
+
+188
+00:17:43,810 --> 00:17:48,290
+التي ذهب الحنافية والحنابلة في رواية وهو اختيار
+
+189
+00:17:48,290 --> 00:17:52,950
+شيخ الإسلام ابن تيمية إلى أنه لا ولاية إجبار عليها
+
+190
+00:17:52,950 --> 00:17:56,430
+وذهب المالكية والشافعية والحنابلة في الرواية
+
+191
+00:17:56,430 --> 00:18:01,370
+الأخرى إلى ثبوت ولاية الإجبار عليها والله تعالى
+
+192
+00:18:01,370 --> 00:18:08,010
+أعلم طبعا، يا أخواننا، الآن لماذا قال الشافعي
+
+193
+00:18:08,010 --> 00:18:14,160
+ومالكإن البكر حتى وإن كانت بالغة عاقلة تثبت عليها
+
+194
+00:18:14,160 --> 00:18:17,740
+ولاية الإجبار، ليش العلة البكارة؟ قالك آه، قالك
+
+195
+00:18:17,740 --> 00:18:24,160
+الهدف من الوكالة أو من الولاية عليها أنها
+
+196
+00:18:24,160 --> 00:18:29,680
+لا تعلموا مصالح الزواج لأن مصالح الزواج مبنية على
+
+197
+00:18:29,680 --> 00:18:34,120
+الخبرة في الناس والتجربة والممارسة وهذه بكر، لا
+
+198
+00:18:34,120 --> 00:18:40,220
+خبرة عندها ولا ممارسة لديهاولا كذلك تجربتها قد
+
+199
+00:18:40,220 --> 00:18:45,380
+جربت وعليه فتلحق بالبكر الصغيرة في ثبوت ولاية
+
+200
+00:18:45,380 --> 00:18:51,500
+الإجبار وأما التيب البالغة فقد علمت الرجال وعلمت
+
+201
+00:18:51,500 --> 00:18:55,260
+رجل المصلحة فتنقطع عنها ولاية الإجبار وتبقى
+
+202
+00:18:55,260 --> 00:19:03,400
+الولاية المباشرة لنفسها وإنما يزوجها وليها برضاها
+
+203
+00:19:03,400 --> 00:19:08,270
+يعني بيسموها ولاية شراكةطبعًا الإمام أبو حنيفة
+
+204
+00:19:08,270 --> 00:19:13,430
+استدل بحديث تستأمر النساء في أبوضاعهن تستأمر يعني
+
+205
+00:19:13,430 --> 00:19:18,250
+يطلبوا أمرها والحديث عام عائشة رضي الله عنها قالت
+
+206
+00:19:18,250 --> 00:19:22,550
+يا رسول الله إن البكرة تستحي يا رسول الله فقال
+
+207
+00:19:22,550 --> 00:19:26,650
+عليه الصلاة والسلام اذنها صيماتها وفي رواية قال
+
+208
+00:19:26,650 --> 00:19:32,790
+سكوتها رضاها طيب فما دليل الشافعية والمالكية
+
+209
+00:19:32,790 --> 00:19:37,920
+الشافعية والمالكية جاله نستدل بحديث ابن عباسالنبي
+
+210
+00:19:37,920 --> 00:19:45,180
+ﷺ قال فيها، «الأيم أحق بنفسها من وليها، والبكر
+
+211
+00:19:45,180 --> 00:19:51,420
+تستأذنه، وإذنها صماتها»، وإن وجه الدلالة قالّك إن
+
+212
+00:19:51,420 --> 00:19:57,340
+الحديث قسم النساء إلى قسمين، الأول الأيم والتاني
+
+213
+00:19:57,340 --> 00:20:02,830
+البكر، وقال في حق الأيم أحق بنفسها من وليها،وعليه
+
+214
+00:20:02,830 --> 00:20:08,350
+فالبكر يكون وليها بمفهوم المخالفة أحق منها بنفسها
+
+215
+00:20:08,350 --> 00:20:13,810
+لأنه قال الأيم وأحق بنفسها إذن والبكر ليست أحق
+
+216
+00:20:13,810 --> 00:20:17,370
+بنفسها مفهوم مخالفة واحد يقول طب ليش الإمام أبو
+
+217
+00:20:17,370 --> 00:20:21,170
+حنيفة ماخدش بمفهوم المخالفة؟ لأن مفهوم المخالفة
+
+218
+00:20:21,170 --> 00:20:26,070
+ليس حجة عند الحنفية زي ما أخدت في وصول تلاتة
+
+219
+00:20:26,070 --> 00:20:34,290
+ويسمونه بلحن الخطاب طيب جميلطب الآن، طب النبي ﷺ
+
+220
+00:20:34,290 --> 00:20:38,710
+قال «والبكر تستأذن» الجمهور قالوا آه الشافعية
+
+221
+00:20:38,710 --> 00:20:43,730
+والمالكية قالوا صح تستأذن على وجه الندب وليس على
+
+222
+00:20:43,730 --> 00:20:50,230
+وجه الوجوب فهذا الحديث، قول النبي «الأيم أحق
+
+223
+00:20:50,230 --> 00:20:56,890
+بنفسها» مفهوم المخالفة منه قرينة تصرف الأمر
+
+224
+00:20:56,890 --> 00:21:01,710
+باستئذان النساء من الوجوب إلى الندب والله تعالى
+
+225
+00:21:05,210 --> 00:21:09,910
+طيب وبالتالي يا أخوان هنا سؤال طب من الذي تثبت له
+
+226
+00:21:09,910 --> 00:21:15,150
+ولاية الإجبار بغض النظر عن حلتها الإمام مالك
+
+227
+00:21:15,150 --> 00:21:19,750
+والإمام أحمد بن حنبل قالوا تثبتوا الولاية وولاية
+
+228
+00:21:19,750 --> 00:21:24,870
+الإجبار على الصغير والصغيرة للأبي ولواصيه يعني إذا
+
+229
+00:21:24,870 --> 00:21:29,250
+أوصى حالة حياته احنا قلنا الوصاية اللي توشرحناها
+
+230
+00:21:29,250 --> 00:21:36,740
+وأما الإمام الشافعي فقال إنها تثبت للأبوللجد وأما
+
+231
+00:21:36,740 --> 00:21:40,040
+الولاية على المجنون والمجنونة والمعتوه والمعتوه
+
+232
+00:21:40,040 --> 00:21:45,440
+فإنها تثبت للحاكم والمذكور هناك كالأبي ووصيه والجد
+
+233
+00:21:45,440 --> 00:21:52,500
+ووصيه اتفق فقهاء الحنفية دون الجمهور على أنها تثبت
+
+234
+00:21:52,500 --> 00:21:57,040
+للعصابات النسبية يعني العصابات من جهة النسب يعني
+
+235
+00:21:57,040 --> 00:22:01,880
+العصابات من جهة القرابة الله تعالى أعلمطب الآن يا
+
+236
+00:22:01,880 --> 00:22:04,700
+إخواننا عندنا حالتين ممكن يكون الولي الأقرب موجود
+
+237
+00:22:04,700 --> 00:22:12,960
+مدام تثبت لكل العصبان لكنه مبدوش يزوج أو الولي
+
+238
+00:22:12,960 --> 00:22:18,920
+الأقرب غائب ما حكم هذه المسألة؟ قال العلماء إذا
+
+239
+00:22:18,920 --> 00:22:25,880
+غاب الولي القريب غيبة يخشى معها فواته الكفو إيه
+
+240
+00:22:25,880 --> 00:22:31,690
+إذا انتظرنا حضوره يعني مسافر بدي غيب سلاموأجى عريس
+
+241
+00:22:31,690 --> 00:22:37,610
+زي ما بيقوله لقطة ولو بدنا نقوله استنى سنة ع بال
+
+242
+00:22:37,610 --> 00:22:43,010
+ما يروح أبوها هيروح يزوج واحدة غيرها ولو قلنا له
+
+243
+00:22:43,010 --> 00:22:50,550
+استنى ع بال ما نقدر نصل لأبوها وناخد رأيهم نفس
+
+244
+00:22:50,550 --> 00:22:57,450
+الشيء هيكون عندنا مشكلة فماذا نفعل؟ قالوا إذا غاب
+
+245
+00:22:57,450 --> 00:23:03,740
+الولي القريبغيبة يخشى معها فوات الكفو إذا انتظرنا
+
+246
+00:23:03,740 --> 00:23:10,460
+حضوره أو انتظرنا معرفة رأيه فإن الفقهاء يقولون
+
+247
+00:23:10,460 --> 00:23:15,220
+تنتقل الولاية إلى من يليه في الرتبة من الأولياء
+
+248
+00:23:15,220 --> 00:23:21,760
+الأقارب حتى لا يفوت الخاطب الكفو قالوا وإذا عاد
+
+249
+00:23:21,760 --> 00:23:29,130
+الغائب فليس له بعد العقد أن يعترضلأن ولاية الزواج
+
+250
+00:23:29,130 --> 00:23:34,110
+صارت حقًا لمن يليه ويعتبر الغائب كالمعدوم
+
+251
+00:23:34,110 --> 00:23:39,970
+بالمناسبة يا أخواننا هذا هو مذهب جمهور العلماء وبه
+
+252
+00:23:39,970 --> 00:23:44,590
+أخذ قانون الأحوال الشخصية الفلسطينيةوأما الشافعية
+
+253
+00:23:44,590 --> 00:23:49,510
+في المعتمد وزفر بن الهذيل من الحنافية فقالوا إن
+
+254
+00:23:49,510 --> 00:23:55,170
+الولايات تنتقل إلى القاضي عند الغياب وبه أخذ قانون
+
+255
+00:23:55,170 --> 00:23:59,290
+الأحوال الشخصية الأردني بعد التحديث فبواحد هيسألني
+
+256
+00:23:59,290 --> 00:24:02,750
+يقول لماذا أخذ قانون الأحوال الشخصية بهذا الرأي؟
+
+257
+00:24:02,750 --> 00:24:06,010
+جاله عشان نقطع النزاع والخلاف لأنه هيروحوا
+
+258
+00:24:06,010 --> 00:24:10,830
+يتجاتلوا وخاصة الأردن كله قبليات وعصبيات معروف في
+
+259
+00:24:10,830 --> 00:24:14,930
+القبلية الظاهرة زي المجتمع الفلسطينيولذلك رأوا أن
+
+260
+00:24:14,930 --> 00:24:20,590
+المصلحة في الأخذ بمذهب الشافعي وعدّل وقانع. إذا
+
+261
+00:24:20,590 --> 00:24:24,910
+المسألة ثانية إذا امتنع الولي الأقرب عن التزوير
+
+262
+00:24:24,910 --> 00:24:30,030
+يعني
+
+263
+00:24:30,030 --> 00:24:34,530
+بتضيع بُلهاأو كان المولد عليه مجنونًا واثبت الطب
+
+264
+00:24:34,530 --> 00:24:39,530
+أن الزواجة فيها علاج له ماشي احنا عندنا يا شباب من
+
+265
+00:24:39,530 --> 00:24:42,830
+المعادلات العجيبة عندنا في المجتمع الفلسطيني ايش
+
+266
+00:24:42,830 --> 00:24:45,730
+بيقولوا؟ بيقولوا والله بالنسبة للبنت اصبر عمام ما
+
+267
+00:24:45,730 --> 00:24:50,350
+تجي لها جوز عادي وبالنسبة للشاب ايش بيقولوا؟
+
+268
+00:24:50,350 --> 00:24:54,290
+بيقولوا والله ياريت يتزوجوا عشان يعجلوا طب كيف
+
+269
+00:24:54,290 --> 00:24:59,070
+بنقدر نحل هذه المعادلة؟ البنت دورولها على زوج عاجل
+
+270
+00:24:59,680 --> 00:25:03,680
+والولد جوزوه عشان يهرجل طبعا هذه من الطرائف اللي
+
+271
+00:25:03,680 --> 00:25:08,360
+احنا عناها في المجتمع الفلسفي قال العلماء إذا كان
+
+272
+00:25:08,360 --> 00:25:14,000
+المولى عليه مثلا مجنونة وأثبت الطب وأن في زواجه
+
+273
+00:25:14,000 --> 00:25:21,760
+العلاج أو ثبت أن المصلحة له في الزواج أو كان
+
+274
+00:25:21,760 --> 00:25:27,020
+امتنعه الولي عن التزويج بغير سبب شرعيالعلماء قالوا
+
+275
+00:25:27,020 --> 00:25:31,960
+في هذه الحالة فإن الولاية تنتقل إلى القاضي هو الذي
+
+276
+00:25:31,960 --> 00:25:37,280
+يزوجه وليس الولي الأبعد عارفين ليش؟ جالك الآن
+
+277
+00:25:37,280 --> 00:25:41,660
+السؤال هنا العضل والمنع من الزواج ظلم ولا مش
+
+278
+00:25:41,660 --> 00:25:49,050
+ظلم؟ظلم وعند اختلاف الأولياء في مشاجرةوولاية رفع
+
+279
+00:25:49,050 --> 00:25:54,910
+المظالم ورفع الشجارات إنما تكون للولي، لأن الولي،
+
+280
+00:25:54,910 --> 00:25:58,590
+للقاضي آسف، لأن القاضي هو الذي له ولاية رفع
+
+281
+00:25:58,590 --> 00:26:03,410
+المظالم، ولذلك قال النبي صلى الله عليه وسلم، فإن
+
+282
+00:26:03,410 --> 00:26:07,390
+اشتجروا، يعني اتقاتلوا، فالسلطان وليه ما لا ولي له
+
+283
+00:26:08,340 --> 00:26:12,680
+طيب، بهيك احنا بتقول خلصنا أهم الأحكام المتعلقة
+
+284
+00:26:12,680 --> 00:26:15,980
+بأحكام الولاية في الزواج والتي نص على قانون
+
+285
+00:26:15,980 --> 00:26:18,660
+الأحوال الشخصية الفلسطينية واللي هي معمولة على مدى
+
+286
+00:26:18,660 --> 00:26:22,620
+بالإمام الأعظم أبو حنيف النعمال مع ذكر الخلاف في
+
+287
+00:26:22,620 --> 00:26:27,220
+المثلة نيجي
+
+288
+00:26:27,220 --> 00:26:31,040
+يا أخواننا الكرام للحديث عن الوكالة في عقل الزواج
+
+289
+00:26:31,040 --> 00:26:39,220
+يا أخواننا الوكالةفي عقد الزواج هي نوع من أنواع
+
+290
+00:26:39,220 --> 00:26:45,380
+الولاية ولكنها باختصار ولاية اختيارية بتكون بإذن
+
+291
+00:26:45,380 --> 00:26:49,820
+الموكل مش ولاية بإذن الشارع ولا ولاية بإذن القاضي
+
+292
+00:26:49,820 --> 00:26:55,300
+وبالتالي يا أخواننا القاعدة عامة كله أقدر يستطيع
+
+293
+00:26:55,300 --> 00:27:01,360
+الشخص أن يقوم به لنفسه يستطيعه أن يقوم به عن
+
+294
+00:27:01,360 --> 00:27:07,650
+وكيله، بسأو عن موكله، ولذلك العلماء قالوا ضابط
+
+295
+00:27:07,650 --> 00:27:12,030
+الوكالة إن كل عقد يضيفه الوكيل إلى نفسه بمقتضى
+
+296
+00:27:12,030 --> 00:27:16,450
+الوكالة فإن حقوقها ترجع إلى الوكيل، يعني لو واحد
+
+297
+00:27:16,450 --> 00:27:19,890
+روح قلتله زوجني بنت فلان، فراح زوجها اللي مش هو
+
+298
+00:27:19,890 --> 00:27:24,670
+اللي بيجوزها، أنا قالوا
+
+299
+00:27:24,670 --> 00:27:28,710
+كالوكيل بالبيع أو الشرائع أو الإجارةفإن تسليم
+
+300
+00:27:28,710 --> 00:27:32,530
+المبيع وقبض التماري وتسليم العين المستأجرة وقبض
+
+301
+00:27:32,530 --> 00:27:40,110
+الأجرة كلها ترجع إلى الوكيل ولكن الوكيل نائب عن
+
+302
+00:27:40,110 --> 00:27:45,670
+الموكل فالملك يثبت للموكل والانتفاع يثبت للمستأجر
+
+303
+00:27:45,670 --> 00:27:52,310
+وينوب عنه الوكيل في إجراء هذه العقود ياخوانا
+
+304
+00:27:52,310 --> 00:27:54,890
+الآن القاعدة المقررة وانا حاكيها توادب ادنى
+
+305
+00:27:54,890 --> 00:28:00,060
+الأحزاب هي أسهل القواعدكل من ملك تصرفًا ملك
+
+306
+00:28:00,060 --> 00:28:08,100
+التوكيل فيه فمن جاز له أن يتصرف لنفسه جاز له أن
+
+307
+00:28:08,100 --> 00:28:13,320
+يوكل غيره وجاز له أن يكون وكيلا عن غيره
+
+308
+00:28:16,810 --> 00:28:20,550
+ولذلك يا أخوان ممكن أجيكم في الصح والخطأ سؤال اتفق
+
+309
+00:28:20,550 --> 00:28:26,410
+العلماء على أن عقد النكاح يقبل النيابة صح ولا غلط؟
+
+310
+00:28:26,410 --> 00:28:30,990
+أه صح ولذلك يجوز فيه التوكيل ماشي عبد الرحمن
+
+311
+00:28:30,990 --> 00:28:35,210
+بالعوث قال لامرأة من الصحابية قالها أتجعلين أمرك
+
+312
+00:28:35,210 --> 00:28:40,230
+إلي؟ اتوكليني؟ قالتله نعم قال لها فقد زوجتك نفسي
+
+313
+00:28:40,230 --> 00:28:47,670
+وكانت تفهق وخلاص وحدها وثابت الخصةيعني اتوكليني في
+
+314
+00:28:47,670 --> 00:28:55,370
+زواجي؟ نتقول نعم زوجتي فقال ازوشتكي نفسي الان
+
+315
+00:28:55,370 --> 00:28:58,170
+يا اخوان هل يجوز ان تكون المرأة وكيلا في عقد
+
+316
+00:28:58,170 --> 00:29:02,070
+النكاح؟ طبعا عند ابو حنيفة يجوز ان تكون وكيلا
+
+317
+00:29:02,070 --> 00:29:08,230
+بالنسبالي اذا يجوز ان تكون وكيلا بالسلوات ولذلك
+
+318
+00:29:08,230 --> 00:29:13,050
+قالوا يجوز للرجل والمرأة ان ينشئ العقد بنفسه وعليه
+
+319
+00:29:13,600 --> 00:29:20,980
+فيجوز له أن يوكان يكون وكيلا عن غيره طيب وأما غير
+
+320
+00:29:20,980 --> 00:29:25,460
+الحنفية فقالوا يتولى عنها وليها من غير توكيل
+
+321
+00:29:25,460 --> 00:29:30,560
+فبالآن السؤال هل التوكيل يحتاج إلى إشهاد العلماء
+
+322
+00:29:30,560 --> 00:29:33,420
+قالوا لأ لأنه انتوا أخدته من أحكام الوكالة وقد نص
+
+323
+00:29:33,420 --> 00:29:37,560
+عليه اللي هي مجلة الأحكام العدلية وهذا هو المعمول
+
+324
+00:29:37,560 --> 00:29:41,930
+به وين في المحاكملا حاجة في التوكيل إلى شهادة لأن
+
+325
+00:29:41,930 --> 00:29:46,670
+التوكيل ليس جزءًا من عقد الزواج مش غير الحسن بن
+
+326
+00:29:46,670 --> 00:29:54,510
+صالح هو اللي قال بإيه قال بالتوكيل رفع اليد يا
+
+327
+00:29:54,510 --> 00:30:03,490
+إبراهيم يؤجل إلى ما بعد انتهاء المحاضرة طيب نصلي
+
+328
+00:30:03,490 --> 00:30:06,550
+على الحبيب المصطفى عليه الصلاة والسلام نيجي
+
+329
+00:30:06,550 --> 00:30:12,470
+للوكالة المطلقةأخواننا الوكالة نعينها وكالة مطلقة
+
+330
+00:30:12,470 --> 00:30:17,790
+و وكالة مقيدة العلماء بيقولوا الوكالة المطلقة هي
+
+331
+00:30:17,790 --> 00:30:25,630
+وكالة الموكل فيها يوكل شخصًا ولكن لا يعينه شخصًا
+
+332
+00:30:25,630 --> 00:30:30,350
+معينًا في الزواج ولا مهرًا معينًا يعني واحد مسافر
+
+333
+00:30:30,350 --> 00:30:35,290
+يروح يبعت وكالة لأخوه يقول له وقلتك بأن تزوجني
+
+334
+00:30:35,290 --> 00:30:44,280
+فهذا بده يروح يدورأهم حاجة، أهم حاجة أنه يدور على
+
+335
+00:30:44,280 --> 00:30:49,360
+شغلة واحدة فقط، مين اللي بيسأل؟ لا حرج يا إبراهيم،
+
+336
+00:30:49,360 --> 00:30:52,540
+لا تقلق،
+
+337
+00:30:52,540 --> 00:30:57,440
+الان، مين؟ اللي الأني بقولك بس، مطلوب منه يزوجه
+
+338
+00:30:57,440 --> 00:31:03,480
+إمرأة حلوا له شرعًا، يعني على رأي بعض المشايخ، حتى
+
+339
+00:31:03,480 --> 00:31:08,060
+نقطة إيش جات، اللي يعني شرطها فقط ألا تكون ذكراً،
+
+340
+00:31:09,980 --> 00:31:13,240
+يتكون زوجة .. يتكون امرأة تحيحله له نكاحها، احنا
+
+341
+00:31:13,240 --> 00:31:16,960
+أخدنا المحرمة أما لو أنا وكّلت واحدة يجوزنا وما
+
+342
+00:31:16,960 --> 00:31:21,120
+اشترطتش عليه شروط فأي واحدة جوزها اللي سواء كانت
+
+343
+00:31:21,120 --> 00:31:25,800
+كفوة، مش كفوة، بمهر المثل، مش بمهر المثل، بغابة
+
+344
+00:31:25,800 --> 00:31:30,200
+يسير، بغابة فاحش، سليمة من العيوب، غير سليمة من
+
+345
+00:31:30,200 --> 00:31:34,480
+العيوب، مخ هضارب، مش عارف إيش، الحنافية قالوا
+
+346
+00:31:34,480 --> 00:31:37,520
+قاعدة، قالوا إذا الوكالة مطلقة
+
+347
+00:31:40,330 --> 00:31:44,870
+فإن عقد الزواج يكون صحيحا نافدا، ليش؟ قالوا لأن
+
+348
+00:31:44,870 --> 00:31:49,410
+التوكيل قد صدر مطلقا من غير قيد من امرأة معينة ولا
+
+349
+00:31:49,410 --> 00:31:54,270
+تقييد بمهر معين والمطلق يتناول أي امرأة ويتناول أي
+
+350
+00:31:54,270 --> 00:31:58,570
+مهر قليلا كان أو كثيرة وعليه فالوكيل ليس خارجا عن
+
+351
+00:31:58,570 --> 00:32:03,570
+حدود الوكالة فيكون تصرفه نافدا ولا يتوقف على إجازة
+
+352
+00:32:03,570 --> 00:32:07,390
+الموكل أو عدم إجازته وإذا مش عاجبه الموكل قال روح
+
+353
+00:32:07,390 --> 00:32:13,870
+يطلقها، بسوأما الصاحبين في هذه المسألة فقالوا إن
+
+354
+00:32:13,870 --> 00:32:18,950
+العقد لا يكون نافذًا بدون توقف على إجازة الموكل
+
+355
+00:32:18,950 --> 00:32:23,830
+إلا إذا كانت المرأة سليمة من العيوب والعهاد وكانت
+
+356
+00:32:23,830 --> 00:32:29,030
+مكافئة للموكل وكان المهر لا يتجاوزه مهر المثل
+
+357
+00:32:29,030 --> 00:32:35,610
+ويتغافر أو يغتفر في الغبن اليسير ليش؟ الصاحبين
+
+358
+00:32:35,610 --> 00:32:37,830
+قالوا هناك قيد عرفي
+
+359
+00:32:39,950 --> 00:32:45,350
+الناس تعارفوا على إن اللي يُخطب واحدة بدورش عليها
+
+360
+00:32:45,350 --> 00:32:53,350
+مجروبة نص أمر، مخ رايح، مريضة، لأ وبالتالي
+
+361
+00:32:53,350 --> 00:32:58,890
+قالوا هذا القيض مخوذ بالمتعارف بين الناس طبعاً
+
+362
+00:32:58,890 --> 00:33:02,130
+وهذا المذهب يا أخواننا القول هو المختار للفتوى
+
+363
+00:33:02,130 --> 00:33:11,100
+وعليه العمل طيب جالوا العلماء فإذا كانالوكيل
+
+364
+00:33:11,100 --> 00:33:17,500
+مُتأمن في تزويج مُوَكِّله، هذا احتمال. ففي هذه
+
+365
+00:33:17,500 --> 00:33:20,940
+الحالة، اتفق الإمام أبو حنيفة وصاحبهم على أن العقد
+
+366
+00:33:20,940 --> 00:33:24,420
+موقوف على إجازة المُوَكِّل، يعني روحت بعثت له واحد
+
+367
+00:33:24,420 --> 00:33:27,320
+وقلتله دوّلي على بنت حلال كويسة وجوّزها اللي راح
+
+368
+00:33:27,320 --> 00:33:31,680
+جوّزني بنته اللي كنت ينفّقها عليّ، ولا مثلا جوّزني
+
+369
+00:33:31,680 --> 00:33:34,880
+أمه، ولا جوّزني أخته اللي كل ما بيجي خاطبي خطوبة
+
+370
+00:33:34,880 --> 00:33:39,330
+مشروب منها،فما في هذه الحالة إيش قالوا؟ قالوا لا
+
+371
+00:33:39,330 --> 00:33:45,190
+قالوا هنا الوكيل متهب ليش متهب؟ لأنه زوج ابنته
+
+372
+00:33:45,190 --> 00:33:49,130
+فصار فيه تعارض مصالح بدور على مصلحة بنته أو أخته
+
+373
+00:33:49,130 --> 00:33:53,390
+أكتر من بحثي عن مصلحة مين؟ موكله ولذلك هنا يكون
+
+374
+00:33:53,390 --> 00:34:01,130
+موقوفاً تمام الصاحبان قالوا وكذلك إذا زوج وكيله
+
+375
+00:34:01,130 --> 00:34:06,410
+موكله ممن ليست في ولايتهمن اللي لا تقبل شهادته
+
+376
+00:34:06,410 --> 00:34:12,610
+كأصلي وفرعي متى كان الزوج كفأنوى بمهر المثل إذ لا
+
+377
+00:34:12,610 --> 00:34:18,630
+تهمت حينئي ذنب يعني على سبيل المثال واحد راح زوجله
+
+378
+00:34:18,630 --> 00:34:24,830
+بنت ابنه، الآن لا تقبل شهادة الأصل فرعيه، وفي نفس
+
+379
+00:34:24,830 --> 00:34:30,490
+الوجد هو مش ولي عليها لأن أبوها موجودولذلك قالوا
+
+380
+00:34:30,490 --> 00:34:33,690
+لا تهمة أما الإمام أبو حنيفة قال لأ يكون العقد
+
+381
+00:34:33,690 --> 00:34:37,970
+موقوفا على إجازة الموكل ولو كانت مقفئة أو بمهر
+
+382
+00:34:37,970 --> 00:34:45,630
+المثل لكون الوكيل متهما في محاباته هدف
+
+383
+00:34:45,630 --> 00:34:48,590
+الله أسمع فيما يتعلق بتوكيل الرجل وبما يتعلق
+
+384
+00:34:48,590 --> 00:34:54,330
+بتوكيل المرأة يعني اللي وكلت هي إيه امرأة قالت
+
+385
+00:34:54,330 --> 00:35:00,730
+لرجل وكلته كأن تزوجنيقالوا فيداجها من كفو إن أو كف
+
+386
+00:35:00,730 --> 00:35:06,810
+إن أو مكافئن كله صح وبمهر المثل كان العبد نافذا
+
+387
+00:35:06,810 --> 00:35:12,070
+عليها ولا يتوقف على إجازتها سواء كان لها ولي عاصب
+
+388
+00:35:12,070 --> 00:35:21,750
+أو لم يكن لها ولي عاصب فيحنا حالة تانية هنا قال
+
+389
+00:35:21,750 --> 00:35:27,630
+لك فإن زوجها الوكيل من غير كفو إنوكان لها ولي عاصب
+
+390
+00:35:27,630 --> 00:35:33,170
+لم يرضى بغير الكفوء، إيش نسوي؟ قالوا العقد غير
+
+391
+00:35:33,170 --> 00:35:38,770
+صحيح، ليش؟ قالوا لأن حكم عقد الوكيل كعقدها هي
+
+392
+00:35:38,770 --> 00:35:43,390
+بنفسها، فمعلوم أن المرأة لو باشرت عقد زواجها من
+
+393
+00:35:43,390 --> 00:35:48,030
+غير الكفوء، فإن لوليها حق الاعتراض على الكفاء،
+
+394
+00:35:48,030 --> 00:35:55,490
+فإذا لم يرغب العقد يفسخ مباشرة، شفتوا لوين؟طيب،
+
+395
+00:35:55,490 --> 00:36:00,450
+الآن باحتمال الثاني قالوا فإن لم يكن لها ولي عاصل
+
+396
+00:36:00,450 --> 00:36:04,530
+قالوا فالزواج موقوف على إجازتها على رأي الإمام
+
+397
+00:36:04,530 --> 00:36:10,970
+والصاحبين تفتله وين؟ قالك ليش؟ قالك يتوقف عند
+
+398
+00:36:10,970 --> 00:36:17,250
+الإمام يعني الإمام أبو حنين يتوقفوا لأنه يفرق بين
+
+399
+00:36:17,250 --> 00:36:21,070
+الرجل والمرأة بكون المرأة تعيّر بالزواج من غير
+
+400
+00:36:21,070 --> 00:36:27,280
+الكفرشوفت كيف؟ مش زي الزواج، انت بتلاحظ لو الرجل
+
+401
+00:36:27,280 --> 00:36:32,420
+وكل وكالة مطلقة الزواج صحيح عند أبو حنيفة، حتى لو
+
+402
+00:36:32,420 --> 00:36:36,820
+أخدها المرأة قبلها، راحوا يقولوا ليش يا أبو حنيفة
+
+403
+00:36:36,820 --> 00:36:41,800
+عندك لو وكلت المرأة وكالة مطلقة الزواج مش صحيح؟
+
+404
+00:36:41,800 --> 00:36:46,340
+ويتوقف عند الإمام أبي حنيفة على إيه؟ على إجازتها،
+
+405
+00:36:46,340 --> 00:36:50,210
+ليش فرد؟ ليش فرّج بين المرأة والرجل؟ قال لك آهلكن
+
+406
+00:36:50,210 --> 00:36:54,370
+المرأة هي التي تعيّر بغير الكفوء ولكن الرجل لا
+
+407
+00:36:54,370 --> 00:36:59,650
+يعيّر بالمرأة يا أخوانا معروف أن الرجل يرفع خسيسة
+
+408
+00:36:59,650 --> 00:37:04,990
+زوجته بزواجها لكن المرأة يحقق من قدرها إذا تزوجت
+
+409
+00:37:04,990 --> 00:37:08,630
+الخسيس ولذلك
+
+410
+00:37:08,630 --> 00:37:12,130
+قال الإمام أبو حنيفة إن التوكيل المطلق الصادر عنها
+
+411
+00:37:12,130 --> 00:37:17,090
+إنما يكون مقيّدا بالكفوء وأما الرجل يا أخوانا فلا
+
+412
+00:37:17,090 --> 00:37:21,290
+يعيّر في توكيلهموطبعا عند الصاحبين قلنا موقوف ليش
+
+413
+00:37:21,290 --> 00:37:24,970
+لأن العرفة هو اللي قيدت التوكيل المطلق الصادر منها
+
+414
+00:37:24,970 --> 00:37:29,610
+بالكفاءة كما قيدت توتيق التوكيل المطلق الصادر من
+
+415
+00:37:29,610 --> 00:37:36,190
+الزوج بالكفاءة بس طيب أن حالة أخرى قالت زوج واجها
+
+416
+00:37:36,190 --> 00:37:40,370
+من كفوين ولكن بمهر أقل من مهر المتل بغبن فاحش
+
+417
+00:37:42,560 --> 00:37:46,940
+الإمام أبو حنيفة قال ينقض عليها ولا يتوقف على
+
+418
+00:37:46,940 --> 00:37:51,540
+إجازتها ولا يكون لازمة بالنسبة لوليها العاصمة يعني
+
+419
+00:37:51,540 --> 00:37:54,760
+وليها إله حق الاعتراض لكن هي مالهاش حق الاعتراض،
+
+420
+00:37:54,760 --> 00:37:58,860
+ليش؟ قال لك ليه؟ إنه هي اللي وكّنت وكّالة مُخلقة
+
+421
+00:37:58,860 --> 00:38:04,280
+باستها، لكن إيش قالوا؟ متى يكون له حق الاعتراض؟
+
+422
+00:38:04,280 --> 00:38:07,620
+قالوا ما لم يظهر بالزوجة حمل أو ولادة
+
+423
+00:38:10,340 --> 00:38:14,400
+طيب متى يصبح العقد تامًا؟ يعني لا يتوقف على
+
+424
+00:38:14,400 --> 00:38:19,740
+الإجازة ياله بشرط إذا أتم الزوج لزوجته مهر المثل
+
+425
+00:38:19,740 --> 00:38:24,780
+يعني هدا فعلها كمللها المهر أو راضي الولي بما دون
+
+426
+00:38:24,780 --> 00:38:29,540
+المهر عندها يلزمه العقد والله تعالى أعلى إذا
+
+427
+00:38:29,540 --> 00:38:32,860
+شايفين يا أخواننا الخلاف بين الإمام أبو حنيفة
+
+428
+00:38:32,860 --> 00:38:40,780
+وصاحبيه الحمد لله في هذه المثلةطيب، وأنا مصلي على
+
+429
+00:38:40,780 --> 00:38:45,600
+الحبيب المصطفى عليه الصلاة والسلام ونجي الآن يا
+
+430
+00:38:45,600 --> 00:38:51,620
+إخواني نتحدث عن الوكالة المقيدة في عقد النكاح
+
+431
+00:38:51,620 --> 00:38:55,120
+طبعاً والحديث عن الوكالة المقيدة سهل لإن
+
+432
+00:38:55,120 --> 00:39:02,040
+افتراضاتها أقل بكثير من الافتراضات التي أشرت إليها
+
+433
+00:39:02,040 --> 00:39:08,720
+إخواني الإبتراض فيما يتعلق بالوكالة المقيدةونصلي
+
+434
+00:39:08,720 --> 00:39:13,720
+على النبي صلى الله عليه وسلم فإن الصلاة على الحبيب
+
+435
+00:39:13,720 --> 00:39:18,000
+عليه الصلاة والسلام فيها جلاء للغبوم والغبوم
+
+436
+00:39:18,000 --> 00:39:27,600
+وكفاية للأهلام وقضاء للدُيوب إخوانا الكرام الوكالة
+
+437
+00:39:27,600 --> 00:39:33,180
+المقيدة هي التي يقيد فيها الوكيل بشخص معين ومهر
+
+438
+00:39:33,180 --> 00:39:38,380
+معلوم أو بأحدهمايعني على سبيل المثال واحد بسافر
+
+439
+00:39:38,380 --> 00:39:45,280
+برا فبقى اتوكل أخوه قال له زوجني من بنت فلان هذا
+
+440
+00:39:45,280 --> 00:39:52,420
+التوكيل مقيد بالمرأة أو قال له زوجني مثلا من عيلة
+
+441
+00:39:52,420 --> 00:40:01,600
+كذا على سبيل المثال أو زوجني بفتاة بكر واحد مقيدها
+
+442
+00:40:01,600 --> 00:40:06,470
+بالبكارةأو ببعتله وقال له أنا ماليش دعوة ببعتله
+
+443
+00:40:06,470 --> 00:40:10,250
+وقال له زوجني من واحدة بشرط الله يزيد مهرها عن
+
+444
+00:40:10,250 --> 00:40:14,430
+ألفين دينار بتاخدها جاين بألفين دينار ولو وراها
+
+445
+00:40:14,430 --> 00:40:20,270
+ولادها المهم ماشي بقال فين مازيدتش وقد يكون
+
+446
+00:40:20,270 --> 00:40:24,650
+التقييد في الأمرين معاك أرسلك زوجني من دار فلان
+
+447
+00:40:24,650 --> 00:40:31,930
+بشرط الله يزيد المهر عن ثلاثة ألاف دينار اخواننا
+
+448
+00:40:31,930 --> 00:40:38,880
+الكرامالتقييد في الوكالة يكون من المرأة ويكون من
+
+449
+00:40:38,880 --> 00:40:44,020
+الرجل فإذا وكل الرجل غيره أن يزوجه وقيده بامرأة
+
+450
+00:40:44,020 --> 00:40:50,580
+معينة أو أسرة معينة فزوجه كما طلب كان العقد نافذًا
+
+451
+00:40:50,580 --> 00:40:55,680
+وإذا خالف مقتضى الوكالة كان فضوليًا ويكون العقد
+
+452
+00:40:55,680 --> 00:41:00,500
+موقوفًا على إجازة الموكل فإذا أجازه نافذ العقد وإن
+
+453
+00:41:00,500 --> 00:41:02,880
+لم يجزه بطل العقد
+
+454
+00:41:05,800 --> 00:41:13,140
+خلّك يا سيدي وإذا وكل شخص غيره وقيده بمهر معين مش
+
+455
+00:41:13,140 --> 00:41:17,800
+امرأة معينة نفس الشيء فإن زوجه بالمهر اللي عينه
+
+456
+00:41:17,800 --> 00:41:22,870
+كان العقد نافذًا على الموكل وليس له ردهوإذا خالفة
+
+457
+00:41:22,870 --> 00:41:27,550
+كان العقد موقوفا إلا إذا كانت المخالفة فيها خير
+
+458
+00:41:27,550 --> 00:41:31,650
+للموكل فإن العقد صحيح وينفد من غير توقف على
+
+459
+00:41:31,650 --> 00:41:35,990
+الإجازة كيف؟ راح بعتله قاله زوجني إمبرا امرأة مثلا
+
+460
+00:41:35,990 --> 00:41:40,890
+بمهر خمس تلاف دينار راح جابهله بمهر تلت تلاف دينار
+
+461
+00:41:40,890 --> 00:41:44,690
+أرخص نفس
+
+462
+00:41:44,690 --> 00:41:50,180
+الشيء قالوا وإذا كانت المرأةوكلت غيرها توكيلا
+
+463
+00:41:50,180 --> 00:41:56,080
+مقيدا بأن عينت المهر أو الزوج أو عينت أحدهما فإن
+
+464
+00:41:56,080 --> 00:42:01,340
+زوجها هنا القاعدة مهمة جدا قال فإن زوجها كما وكلت
+
+465
+00:42:01,340 --> 00:42:05,100
+كان العقد نافذا عليها دون توقف على الإجازة وليس
+
+466
+00:42:05,100 --> 00:42:07,080
+لها أن ترد الزوج ولو كان غير
+
+467
+00:42:10,410 --> 00:42:13,990
+وكذلك، لو كان المهر أقل من المهر الميت، ليش؟ قال،
+
+468
+00:42:13,990 --> 00:42:18,390
+لأنه هي اللي قررته وعينته، والوكيل قد التزم بحدود
+
+469
+00:42:18,390 --> 00:42:22,930
+التوكيل، فتمام، قال، وإذا خالف الوكيل ما جاء في
+
+470
+00:42:22,930 --> 00:42:28,670
+التوكيل، فإن نفاذ العقد متوقف على إجازتها، إلا إذا
+
+471
+00:42:28,670 --> 00:42:33,030
+كانت الإجازة خيرًا لها، ليش؟ يعني مثلًا، جلست
+
+472
+00:42:33,030 --> 00:42:36,450
+تزوجني بمهر مثلًا، أنا راضي يا مهر، مايجلش عنا
+
+473
+00:42:36,450 --> 00:42:42,780
+2000 دينار، راح أزوجها بـ5000باضح؟ وبالتالي يكون
+
+474
+00:42:42,780 --> 00:42:48,180
+العقد هناك نافذًا من غير حاجة إلى الإجازة إلا إذا
+
+475
+00:42:48,180 --> 00:42:53,260
+وجد الولي العاصم عندها الولي العاصم اللي حقش النظر
+
+476
+00:42:53,260 --> 00:42:59,180
+في الكفاءة وبالتالي الولي العاصم ينبغى والله إذا
+
+477
+00:42:59,180 --> 00:43:03,060
+كان الزوج كفوء ومهر المثل الزواج صحيح ولازم فإذا
+
+478
+00:43:03,060 --> 00:43:06,280
+كان الزوج غير كفوء لأ من حق العاصم إيش يسوي أن
+
+479
+00:43:06,280 --> 00:43:11,300
+يرده كما لو تولت النكاحة بنفسهاوهذا هو الرأي
+
+480
+00:43:11,300 --> 00:43:16,480
+المفته به والمعمول به جالوا السؤال إذا كان الزوج
+
+481
+00:43:16,480 --> 00:43:23,180
+كفؤان ولكن مهرها أقل من مهر مثلها المعمول بإيش
+
+482
+00:43:23,180 --> 00:43:27,340
+جالوا؟ جالوا إن العقدة صحيح ونافذ إلا أنه غير لازم
+
+483
+00:43:27,340 --> 00:43:32,820
+بالنسبة للوليد فله أن يعترض عليه ويرفع الأمر ويرفع
+
+484
+00:43:32,820 --> 00:43:37,300
+الأمر إلى القضاء لطلب الفسخ ما لم يُكمل الزوج مهر
+
+485
+00:43:37,300 --> 00:43:46,480
+مثلهاأو تكون قد حملت أو ولدت والله تعالى أعلم أيها
+
+486
+00:43:46,480 --> 00:43:51,380
+الشباب طب يا أخوان احنا بنعرف أنه باتفاق أنه في
+
+487
+00:43:51,380 --> 00:43:56,420
+وكيل الزواج يشترط أن يكون عاقلا، ذكرا، كان أو أنثى
+
+488
+00:43:56,420 --> 00:44:01,940
+فلا تصحي ولاية الصبي ولا المجنون طب إذا كان الصبي
+
+489
+00:44:01,940 --> 00:44:08,170
+مميزا جازا أن يكون وكيلا تمام؟طبعًا وهذه الكلام
+
+490
+00:44:08,170 --> 00:44:12,710
+يعني فيها خلاف في ما يتعلق بالوكيل، بدنا ننساه لكن
+
+491
+00:44:12,710 --> 00:44:16,110
+بدنا نقولكم راجح في المسألة اتفق الفقهاء على
+
+492
+00:44:16,110 --> 00:44:21,490
+اشتراطي البلوغي والعقلي في وكالة الزواج واختلفوا
+
+493
+00:44:21,490 --> 00:44:25,190
+في شرط ذكورة في أتباته الجمهور دون الحنفية، الله
+
+494
+00:44:25,190 --> 00:44:30,090
+تعالى أعلم. إذن يا أخواني إيش بنلاحظ؟ بالنسبة لما
+
+495
+00:44:30,090 --> 00:44:30,830
+اتعلق
+
+496
+00:44:36,020 --> 00:44:38,620
+إيش باللحظة يا أخواننا في هذه المثلة خلاصتها عشان
+
+497
+00:44:38,620 --> 00:44:44,680
+إيه؟ ننهي المحاضرة إتهاءا كاملا الوكيل يا أخواننا
+
+498
+00:44:44,680 --> 00:44:49,300
+في الحقيقة هو عبارة عن سفير يعني خاطبة، بس
+
+499
+00:44:49,300 --> 00:44:56,760
+وبالتالي
+
+500
+00:44:56,760 --> 00:44:59,980
+يا أخواننا لا يرجعوا إليه في شيء من حقوق العقد
+
+501
+00:44:59,980 --> 00:45:06,290
+يعني الوكيل مش مطلق بمهرة وإن كان وكيل الزوجولا
+
+502
+00:45:06,290 --> 00:45:10,850
+يتسلم المهر وإن كان وكيل الزوجة ولا يضمن شيئًا مما
+
+503
+00:45:10,850 --> 00:45:14,750
+تعلق بذلك لأنه أنا بس وكلت أنهي جوزني أو هي وكلت
+
+504
+00:45:14,750 --> 00:45:19,330
+أنهي جوزها، غير هي لا قال العلماء إلا إذا كانت
+
+505
+00:45:19,330 --> 00:45:23,850
+هناك كفالة صريحة من جانب الوكيل، اتكفأ واحنا لما
+
+506
+00:45:23,850 --> 00:45:28,590
+نعرف نشيل وكالة في انضمام ذمة إلى ذمة في المطالبة
+
+507
+00:45:28,590 --> 00:45:33,830
+بالدين، يعني جالهم مثلًا راحخطب للراجل أو للولد أو
+
+508
+00:45:33,830 --> 00:45:36,570
+للشاب وقال له «أنا بدفعه المهر عن بيزاه، وإن ما
+
+509
+00:45:36,570 --> 00:45:42,550
+دفعوش، أنا بدفعه» نفس الشيء قالوا «الوكيل لا يقبض
+
+510
+00:45:42,550 --> 00:45:50,550
+المهر عن المرأة إلا إذا أذنت له ذلك صراحة أو
+
+511
+00:45:50,550 --> 00:45:56,450
+دلالة» شفت الـWin؟
+
+512
+00:45:56,450 --> 00:46:00,550
+وبالمناسبة في هذه الحالة يكون قبضه للمهر في الحاجة
+
+513
+00:46:02,870 --> 00:46:07,790
+أه لازم دُبُر على المطرح إلا إذا كان مأذوناً بذلك
+
+514
+00:46:07,790 --> 00:46:13,310
+صراحة أو دلالة وبالتالي هذه المثلة بيصير بسيطة جدا
+
+515
+00:46:13,310 --> 00:46:16,030
+طبعا يا أخوان أنا أضرب لكم مثال على الإذن الدلالي
+
+516
+00:46:16,030 --> 00:46:19,730
+الإذن الصحيح نجلة توكلتوا كتزوجنوا تكبطنوا من الله
+
+517
+00:46:19,730 --> 00:46:24,090
+طب والإذن الدلالي الآن معروف أن البكر الرشيدة تزوج
+
+518
+00:46:24,090 --> 00:46:27,470
+نفسها عند أبو حنيفة لكن جارة العرف أن مين اللي
+
+519
+00:46:27,470 --> 00:46:31,750
+بيجوزها أبوها بولاية الاختيار عند من؟ عند الإمام
+
+520
+00:46:31,750 --> 00:46:35,790
+أبي حنيفةفي هذه الحالة إيش بيصير؟ جالك لما أبوها
+
+521
+00:46:35,790 --> 00:46:40,590
+بيبغض عنها هل يشترط الإذن الصريح؟ قالوا لأ، ليش؟
+
+522
+00:46:40,590 --> 00:46:45,250
+قال إنه بمجرد ما يبغض أبوها وضلت سادته فسكوتها
+
+523
+00:46:45,250 --> 00:46:50,610
+دليل على الرضاء ويعتبر إذنا منها لأبيها أو لجدها
+
+524
+00:46:50,610 --> 00:46:56,250
+بالقبض فيصحوا قبضه و تبرؤوا ذمة الزوج وليس لها بعد
+
+525
+00:46:56,250 --> 00:47:00,830
+ذلك أن تطالب الزوج وإنما تطالبوا أباها، ليش؟قالوا
+
+526
+00:47:00,830 --> 00:47:04,150
+إن العُرف والعادة قد جريا على أن يقضوا الآباء
+
+527
+00:47:04,150 --> 00:47:10,850
+بهمور بناتهم الأبكار ويقوموا بتجهزهما طب إذا كانت
+
+528
+00:47:10,850 --> 00:47:14,170
+الموكلة تيبا أو كان الوكيل في العقد غير الأب أو
+
+529
+00:47:14,170 --> 00:47:20,070
+الجد فهنا الحنافية أعملوا قاعدة لا يُنسب إلى ساكت
+
+530
+00:47:20,070 --> 00:47:26,720
+طوى وعليه فسكوتهالا يعد رضا ولا إذنا ولا بدأ من
+
+531
+00:47:26,720 --> 00:47:32,520
+إذن صريح ولا تبرأ ذمة الزوج إلا إذا سلمها المهرة
+
+532
+00:47:32,520 --> 00:47:40,640
+لمن لها وليس لوكيلها لأنها كما
+
+533
+00:47:40,640 --> 00:47:46,720
+قال السادة الحنفية لا تستحي من الإذن الصريح ولذلك
+
+534
+00:47:46,720 --> 00:47:52,140
+أخد القاعدة هنا لا يُنسب إلى ساكت قولبخلاف البكر
+
+535
+00:47:52,140 --> 00:47:56,560
+أخدوا بتكملة القاعدة وهي «ولكن السكوت في معرض
+
+536
+00:47:56,560 --> 00:48:03,340
+الحاجات بيان لأن سكوت البكر دليل على رضاها» والله
+
+537
+00:48:03,340 --> 00:48:09,340
+تعالى أعلم وصلى الله وسلم على سيدنا محمد وعلى آله
+
+538
+00:48:09,340 --> 00:48:11,280
+وصحبه أجمعين
+
diff --git a/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/BXz0qqlJ5wE_raw.json b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/BXz0qqlJ5wE_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..901f4bf71e26f6adc7f2fb3b8cfb742f589568d5
--- /dev/null
+++ b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/BXz0qqlJ5wE_raw.json
@@ -0,0 +1 @@
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\ No newline at end of file
diff --git a/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/BXz0qqlJ5wE_raw.srt b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/BXz0qqlJ5wE_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..4c9a5dcd324061ace1c5becae9664793a7273026
--- /dev/null
+++ b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/BXz0qqlJ5wE_raw.srt
@@ -0,0 +1,2152 @@
+1
+00:00:03,560 --> 00:00:06,460
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:06,460 --> 00:00:11,280
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,280 --> 00:00:15,640
+والسلام على المبعوث رحمة للعالمين سيدنا محمد ابن
+
+4
+00:00:15,640 --> 00:00:21,240
+عبدالله وعلى آله وصحبه ومن سار على دربه واسن بسنته
+
+5
+00:00:21,240 --> 00:00:27,100
+إلى يوم الدين أما بعد أشرع في هذه المحاضرة السادسة
+
+6
+00:00:27,100 --> 00:00:32,430
+في الحديث عن الولاية والوكالة في عقد الزواجوهذه
+
+7
+00:00:32,430 --> 00:00:38,150
+حضرة الإخوان الكرام تتكون من قسمين ابتداء القسم
+
+8
+00:00:38,150 --> 00:00:43,370
+الأول يتناول أحكام الولاية في الزواج والقسم التاني
+
+9
+00:00:43,370 --> 00:00:49,910
+يتناول أحكام الوكالة في الزواج وقد
+
+10
+00:00:49,910 --> 00:00:57,650
+سبق القول إن الزواج يشترط لنفاذه عند الحنفية أن
+
+11
+00:00:57,650 --> 00:01:05,020
+يكون المتولي له ولاية إصدارهفإذا تحققت هذه الولاية
+
+12
+00:01:05,020 --> 00:01:12,200
+كان العقد صحيحًا ولكنه يكون غير نافد عند بعض
+
+13
+00:01:12,200 --> 00:01:18,000
+العلماء طبعًا هذه الولاية إما أن تكون ولاية
+
+14
+00:01:18,000 --> 00:01:22,560
+بالأصالة يعني أن يكون الزوج وليًا عن نفسه وإما أن
+
+15
+00:01:22,560 --> 00:01:27,140
+تكون ولاية بإنابة الشرع كأن يكون الأب وليًا عن
+
+16
+00:01:27,140 --> 00:01:34,350
+الزوجةوإما أن تكون الولاية مستمدة من المولّي وهي
+
+17
+00:01:34,350 --> 00:01:41,190
+ما تسمى بالوكالة كأن يوكل شخص مسافر مثلًا شخصًا أن
+
+18
+00:01:41,190 --> 00:01:46,590
+يزوجه من بنت فلان ونحو ذلك على العموم، نشرع في
+
+19
+00:01:46,590 --> 00:01:50,330
+المباحث التي ينبغي أن نقف عليها في هذه المسألة
+
+20
+00:01:50,330 --> 00:01:56,410
+أولًا، الحكم على شيء فرع عن تصوره وعليه فنعرّف
+
+21
+00:01:56,410 --> 00:02:02,250
+الولايةقبل أن نتحدث عن أقسامها وأنواعها وشروطها
+
+22
+00:02:02,250 --> 00:02:07,710
+وأحجامها أما الولاية في اللغة فتأتي بمعنى النصرة
+
+23
+00:02:07,710 --> 00:02:14,150
+والإعانة ولذلك قال تعالى «والمؤمنون والمؤمنات
+
+24
+00:02:14,150 --> 00:02:20,610
+بعضهم أولياء بعض» وأما في اصطلاح الفقهاء فقد قال
+
+25
+00:02:20,610 --> 00:02:26,410
+العلماء إن الولاية هي القدرته على إنشاء العقود
+
+26
+00:02:26,960 --> 00:02:35,940
+والتصرفات نافذة من غير توقف على إجازة أحد وهذه
+
+27
+00:02:35,940 --> 00:02:41,860
+الولاية، إخواني الكرام تنقسم إلى قسمين القسم الأول
+
+28
+00:02:41,860 --> 00:02:48,260
+الولاية القاصرة وهي ولاية الشخص المقصورة على نفسه
+
+29
+00:02:48,260 --> 00:02:55,740
+وماله وهذه الولاية تثبته لكل من كان كامل أهلية
+
+30
+00:02:55,740 --> 00:03:05,720
+الأداببحيث يكون بالغًا عاقلًا حرًا ابتداءً وأما
+
+31
+00:03:05,720 --> 00:03:10,880
+الولاية المتعدية فهي الولاية التي تتعدى ولاية
+
+32
+00:03:10,880 --> 00:03:17,160
+الشخص على نفسه إلى ولايته على غيره ولما كان
+
+33
+00:03:17,160 --> 00:03:22,740
+معلومًا أن فاقد الشيء لا يعطيه فإنه لا يكون وليًا
+
+34
+00:03:22,740 --> 00:03:28,830
+عن نفسهإلا من إما لا يكون وليًا على غيره إلا من
+
+35
+00:03:28,830 --> 00:03:34,910
+ثبتت له الولاية على نفسه وكان من شروط الولي على
+
+36
+00:03:34,910 --> 00:03:41,470
+الخير أن يكون له ولاية على نفسه الولاية على الغير
+
+37
+00:03:41,470 --> 00:03:47,050
+قسمان، ولاية أصلية وهي ثابتة بحكم الشرع اتداءً
+
+38
+00:03:47,050 --> 00:03:54,500
+وولاية نيابية وهي المستمدة من غير الشرعوتوضيح ذلك
+
+39
+00:03:54,500 --> 00:04:01,540
+على النحو التالي العلماء قالوا الولاية الشرعية
+
+40
+00:04:01,540 --> 00:04:10,860
+الذاتية الأصلية مرحب الإخوة المتأخرين هي ولاية غير
+
+41
+00:04:10,860 --> 00:04:15,460
+مستمدة من الغير كولاية الأب والجد أخواننا الأب في
+
+42
+00:04:15,460 --> 00:04:21,310
+عقد الزواج والجد في عقد الزواجيأخذ ولايته من الشرع
+
+43
+00:04:21,310 --> 00:04:25,550
+وليس من إذن القاضي يعني لا يحتاج أحدًا حتى يقيه
+
+44
+00:04:25,550 --> 00:04:31,850
+الإذن وأما الولاية النيابية على الغير فهي ولاية
+
+45
+00:04:31,850 --> 00:04:36,850
+مستمدة من غير الأب والجد وذكروا لذلك أنثلة قالوا
+
+46
+00:04:36,850 --> 00:04:42,530
+كولاية القاضي وولاية الوصي فإن القاضي يستمد ولايته
+
+47
+00:04:42,530 --> 00:04:49,060
+من الإمام الذي هو ولي من لا ولي لهوكذلك الوصي
+
+48
+00:04:49,060 --> 00:04:55,660
+يستمد ولايته ممن أقامه وصياً فهو نائب عنه في
+
+49
+00:04:55,660 --> 00:05:00,780
+الوصاية ولذلك يا شباب العلماء لما تعرفوا الوصاية
+
+50
+00:05:00,780 --> 00:05:04,220
+وهذا مهم التعريف واحفظوه، وإن كان مش موجود في
+
+51
+00:05:04,220 --> 00:05:11,480
+المذكرة هناك فرق عند العلماء بين الوصية والوصاية
+
+52
+00:05:13,270 --> 00:05:19,430
+أما الوصية فهي تبرع المضاف لما بعد الموت وأما
+
+53
+00:05:19,430 --> 00:05:26,270
+الوصاية فهي إقامة الغير مقام النفس في التصرف في
+
+54
+00:05:26,270 --> 00:05:31,030
+المال أو على الولد بعد الموت يعني بعض الناس على
+
+55
+00:05:31,030 --> 00:05:36,790
+سبيل المثال قبل أي توفي يقول ووصي بكذا من أموالي
+
+56
+00:05:36,790 --> 00:05:41,980
+لبناء مسجد، هذه وصيةبعض الناس ممكن قبل ما يموتش
+
+57
+00:05:41,980 --> 00:05:49,320
+بيقول «وأوصي إلى فلان أن يقوم على أبناء القُصّر
+
+58
+00:05:49,320 --> 00:05:53,740
+إلى أن يبلغوا» هذه اسمها وصية، بس ما هي وصية،
+
+59
+00:05:53,740 --> 00:05:59,700
+«لأنه عهد إلى غيره أن يقوم مقام نفسه بعد موته»
+
+60
+00:05:59,700 --> 00:06:07,160
+طيب، لأن ما شروط الولي على الغير في عقد النكاه؟
+
+61
+00:06:07,380 --> 00:06:11,000
+العلماء قالوا الولي على الغير في حق النكاه له شروط
+
+62
+00:06:11,000 --> 00:06:16,140
+أما الشرط الأول أن يكون كامل الأهلية يعني بالغ عقل
+
+63
+00:06:16,140 --> 00:06:22,040
+حر وانت بتلاحظ الذكورة ليست شرطا عند من عند
+
+64
+00:06:22,040 --> 00:06:26,180
+الحنفية عارفين ليش؟ لأن الحنفية عندهم القاعدة مش
+
+65
+00:06:26,180 --> 00:06:31,250
+القاعدة عند العلماءأن من جاز له أن يتولّى عقد
+
+66
+00:06:31,250 --> 00:06:37,210
+النكاح بنفسه يجوز له أن يتولّى عقد النكاح عن غيره
+
+67
+00:06:37,210 --> 00:06:42,450
+وانتوا أخدتوا يا إخواني أن عند الشافعية والمالكية
+
+68
+00:06:42,450 --> 00:06:48,710
+والحنابلة الولي لازم من لوازم عقد النكاح وركن فيه
+
+69
+00:06:48,710 --> 00:06:56,040
+وبالتالي المرأة لا تتولّى عقد النكاح بنفسهاوعليه
+
+70
+00:06:56,040 --> 00:07:00,340
+فلا تتولّى المرأة عقد النكاح عن غيرها هذا مذهب
+
+71
+00:07:00,340 --> 00:07:04,920
+مين؟ مذهب جمهور العلماء لأنها لما كانت غير قادرة
+
+72
+00:07:04,920 --> 00:07:09,380
+على أن تتولّاه بنفسها أضحت غير قادرة على أن
+
+73
+00:07:09,380 --> 00:07:14,020
+تتولّاه عن غيرها هذا مذهب مين؟ مذهب الجمهور
+
+74
+00:07:14,020 --> 00:07:18,900
+واستدلوا بحديث أم المؤمنين عائشة رضي الله عنها أن
+
+75
+00:07:18,900 --> 00:07:26,180
+النبي ﷺ قال لا نكاح إلا بوليوأي ممرأة نكحت بغير
+
+76
+00:07:26,180 --> 00:07:32,220
+إذن وليها فنكاحها باطل طبعا
+
+77
+00:07:32,220 --> 00:07:36,420
+يا أخواننا الحنفية قالوا إن المرأة يجوز لها أن
+
+78
+00:07:36,420 --> 00:07:42,740
+تتولى عقد النكاح بنفسها وقد ثبت ذلك زمن الصحابة
+
+79
+00:07:42,740 --> 00:07:48,000
+رضي الله عنهم وإذا
+
+80
+00:07:48,000 --> 00:07:53,660
+ثبت ذلك زمن الصحابة فهو الثابتوقالوا وإذا كانت
+
+81
+00:07:53,660 --> 00:08:01,780
+المرأة يجوز لها أن تتولى عقد النكاح بنفسها فإنه
+
+82
+00:08:01,780 --> 00:08:07,360
+يجوز لها أن تتولى عقد النكاح عن غيرها واضح إخواني
+
+83
+00:08:07,360 --> 00:08:13,360
+الكرام هذا هو المسألة فيما يتعلق باشتراط الذكورة
+
+84
+00:08:13,360 --> 00:08:17,640
+أو عدم اشتراطهاوأما حديث أم المؤمنين عائشة رضي
+
+85
+00:08:17,640 --> 00:08:22,500
+الله عنها فقد سبق القول إن الحنفية قالوا إنهم لا
+
+86
+00:08:22,500 --> 00:08:27,180
+يأخذون بهذا الحديث لأن الذي روى الحديث لم يعمل به
+
+87
+00:08:27,180 --> 00:08:33,340
+فإن عائشة رضي الله عنها وهي فقيها قد روىت حديث لا
+
+88
+00:08:33,340 --> 00:08:39,160
+نكاح إلا بوليه وهي التي ازوجت بنت أخيها من ابن
+
+89
+00:08:39,160 --> 00:08:48,710
+أختها وقد كانأخوها مسافران إلى بلاد الشام طب هذا
+
+90
+00:08:48,710 --> 00:08:52,730
+الشرط الأول الشرط الثاني قال العلماء الاتحاد في
+
+91
+00:08:52,730 --> 00:08:57,110
+الدين بين الولي والمولى عليه لماذا يا أخواننا؟ لأن
+
+92
+00:08:57,110 --> 00:09:01,150
+الولاية تأخذ معنى النصرة ولا ولاية بين مسلم وكافر
+
+93
+00:09:01,150 --> 00:09:07,170
+فالتعالى والذين كفروا بعضهم أولياء بعض وعليه لو
+
+94
+00:09:07,170 --> 00:09:10,910
+كنا نفترض بإن في فتاة من أسرة مسيحية الفتاة أسلمة
+
+95
+00:09:11,390 --> 00:09:15,850
+أبوها ما بيزوجها، ولو الأسرة هذه المسيحية، الأب
+
+96
+00:09:15,850 --> 00:09:19,630
+فيها أسلام، ما بيقدر يزوج بناته المسيحية، وإنما
+
+97
+00:09:19,630 --> 00:09:25,090
+تنتقل الولاية لمين؟ لإخوتها ونحو ذلك، طيب، من الذي
+
+98
+00:09:25,090 --> 00:09:29,750
+يستثنى من هذا الشرط؟ العلماء قالوا يستثنى
+
+99
+00:09:32,330 --> 00:09:37,470
+من هذا الشرط الإمام ومن ينوب عنه من القضاة لأن لهم
+
+100
+00:09:37,470 --> 00:09:41,090
+ولاية عامة وبالتالي القاضي في دار الإسلام له أن
+
+101
+00:09:41,090 --> 00:09:45,530
+يزوج كل من ليس له ولي سواء كان مسلمًا أو كافرًا
+
+102
+00:09:45,530 --> 00:09:51,030
+طيب الآن الشرط الثالث هل يشترط في الولي العدالة؟
+
+103
+00:09:51,030 --> 00:09:56,550
+هذه المسألة خلافية الإمام الشافعي والإمام أحمد في
+
+104
+00:09:56,550 --> 00:10:02,510
+أحد قوليهماقالوا إن العدالة شرط في الوليّ لماذا؟
+
+105
+00:10:02,510 --> 00:10:08,590
+قالوا ليس للولي ليس للفاسق ولاية تزويج فإن النبي ﷺ
+
+106
+00:10:08,590 --> 00:10:14,850
+قال لانكاح إلا بولي مرشد يعني مرشد يعني مرضي في
+
+107
+00:10:14,850 --> 00:10:19,870
+دينه يعني عدل أما الإمام وأبو حنيفة ومالك والشافعي
+
+108
+00:10:19,870 --> 00:10:24,270
+وأحمد في قوليهم الآخر فقالوا لا يشترط في الولي أن
+
+109
+00:10:24,270 --> 00:10:31,080
+يكون عدلالماذا؟ استدلوا بعدة أدلة قالوا أولًا إن
+
+110
+00:10:31,080 --> 00:10:37,240
+الشرع لن يسلب من الفاسق ولاية التزويج لماذا؟ قالوا
+
+111
+00:10:37,240 --> 00:10:41,420
+لأن الخطاب الوارد عام لكل المكلفين وهو قوله صلى
+
+112
+00:10:41,420 --> 00:10:47,020
+الله عليه وسلم «زوجوا بناتكم الأكفاء» واحنا بالله
+
+113
+00:10:47,020 --> 00:10:51,080
+فيه أنه الأمر عام، ما جالش أيها العدود قال «زوجوا
+
+114
+00:10:51,080 --> 00:10:55,750
+بناتكم الأكفاء» فالخطاب يشمل الفاسقة والعددثم
+
+115
+00:10:55,750 --> 00:11:01,350
+قالوا إن المقصدة من الولاية تحقيق المصلحة وإن سبب
+
+116
+00:11:01,350 --> 00:11:07,210
+الولاية هو وفور الشفقة ومعلوم أن إدراك المصلحة
+
+117
+00:11:07,210 --> 00:11:13,930
+والاشفاق على الولد متحقق في الفاسق فالفاسق دائما
+
+118
+00:11:13,930 --> 00:11:23,610
+وفور شفقته على ابنته يجعله متشددا فيما يتزوجهطيب
+
+119
+00:11:23,610 --> 00:11:27,750
+قالوا حديث لا نكاهة إلا بولي مرشد قالوا هنا المراد
+
+120
+00:11:27,750 --> 00:11:32,790
+بقوله مرشد يعني قادر على إدراك المصلحة و عنده
+
+121
+00:11:32,790 --> 00:11:40,750
+شفاقة على ولاده طيب الآن يا أخوان نصلي على الحبيب
+
+122
+00:11:40,750 --> 00:11:47,310
+المصطفى عليه الصلاة والسلام هل
+
+123
+00:11:47,310 --> 00:11:51,430
+العمى والإغماء يعد من موانع الولاية؟ لا، لا يعد
+
+124
+00:11:52,430 --> 00:11:55,590
+وبالتالي لو أغمى عليه يبقى وليًا والأعمى يزوزه أن
+
+125
+00:11:55,590 --> 00:12:01,010
+يكون وليًا. الآن يا إخواني هنا مسألة مهمة بدنا
+
+126
+00:12:01,010 --> 00:12:05,210
+نطرحها وهذه المسألة كويس أن احنا ننتبه لها هذه
+
+127
+00:12:05,210 --> 00:12:10,870
+المسألة تقول على ما تثبت ولاية الإجبار لأن احنا
+
+128
+00:12:10,870 --> 00:12:13,310
+بنعرف في الشريعة الولاية نوعين وولاية إجبار وولاية
+
+129
+00:12:13,310 --> 00:12:17,270
+اختيار وولاية اختيار واضحة ما هي بإذن المولى عليه
+
+130
+00:12:17,600 --> 00:12:22,020
+المشكلة في ولاية الإجبار أن الرجل يمكن أن يجبر
+
+131
+00:12:22,020 --> 00:12:26,280
+ابنته أو ابنه الصغير عليه على الزواج السؤال هنا
+
+132
+00:12:26,280 --> 00:12:33,220
+ولاية الإجبار لمن تثبت قبل ما نشرح هذه النقطة يا
+
+133
+00:12:33,220 --> 00:12:38,380
+شباب طبعا والكلام فيه تفصيل جميل جدا أنا ذكرته في
+
+134
+00:12:38,380 --> 00:12:42,760
+الحاشية ويغني الكلام اللي في الحاشية يعنيش عن
+
+135
+00:12:42,760 --> 00:12:46,890
+المثل لأن هو تفصيله شرح إلىيا اخوانا بدأ اوضح مثال
+
+136
+00:12:46,890 --> 00:12:51,510
+أو بدأ اوضح جزء مهم جدًا اختلف العلماء في علّة
+
+137
+00:12:51,510 --> 00:12:55,350
+ولاية الإجبار إيش العلّة تبعتها؟ ما علّتها؟ مش
+
+138
+00:12:55,350 --> 00:13:01,690
+الحكم يدور ما علّتي وجودًا وعدمًا الإمام
+
+139
+00:13:01,690 --> 00:13:06,910
+أبو حنيفة النعمان ومعه شيخ الإسلام بن تيمية قالوا
+
+140
+00:13:06,910 --> 00:13:12,850
+إن ولاية الإجبار علّتها الصغر فقط وما في حكمه
+
+141
+00:13:12,850 --> 00:13:21,510
+كالجنون والعتادوعليه فولاية الإجبار تثبته على
+
+142
+00:13:21,510 --> 00:13:29,310
+الصغير والصغيرة والمجنون والمجنونة والمعتوه
+
+143
+00:13:29,310 --> 00:13:36,610
+والمعتوهة ولو كان المجنون أو المجنونة والمعتوه أو
+
+144
+00:13:36,610 --> 00:13:40,680
+المعتوهة من الكبارلأنه المجنون والمعتوه في حكم
+
+145
+00:13:40,680 --> 00:13:44,560
+الصغير، يا أخواني العلماء معروف أنهم بيقولوا أن
+
+146
+00:13:44,560 --> 00:13:49,580
+المجنون في حكم الصغير غير المميز والمعتوه في حكم
+
+147
+00:13:49,580 --> 00:13:54,360
+الصغير المميز، لأنه زي ما أخدته في أصول فقه واحد،
+
+148
+00:13:54,360 --> 00:14:00,620
+المعتوه هو الذي اختلط كلامهبحيث مشبه كلام العقلاء
+
+149
+00:14:00,620 --> 00:14:06,100
+تارة وكلام المجنون كانين تارة وأما المجنون فهو
+
+150
+00:14:06,100 --> 00:14:13,080
+الذي زال عقله بالكلية تلاحظ الإمام أبو حنيفة
+
+151
+00:14:13,080 --> 00:14:19,020
+النعمان رحمه الله تعالى لا فرق عنده بين البكر
+
+152
+00:14:19,020 --> 00:14:25,350
+والثيبلأن العلّة هي الصغر أو الجنون أو العتهة فإذا
+
+153
+00:14:25,350 --> 00:14:29,830
+وجدت العلّة وجد الحكم وهو ولاية الإجبار وإذا انتفت
+
+154
+00:14:29,830 --> 00:14:38,490
+العلّة انتفى الحكم وهي ولاية الإجبار، بس، طيب هذا
+
+155
+00:14:38,490 --> 00:14:43,590
+مذهب مين؟ احنا قلنا هذا قلنا مذهب الحنافية واختيار
+
+156
+00:14:43,590 --> 00:14:46,870
+شيخ الإسلام بن تيمية من الحنابلة يعني رواية عن
+
+157
+00:14:46,870 --> 00:14:50,940
+الحنابلة اختارها الشيخ الإسلام، تمام؟قال لك نيجي
+
+158
+00:14:50,940 --> 00:14:56,360
+الان ليش؟ مذهب مين؟ نيجي لمذهب الشافعية والحنابلة
+
+159
+00:14:56,360 --> 00:15:01,460
+في رواية وهي المرسل هذا الشافعية وبعض الحنابلة
+
+160
+00:15:01,460 --> 00:15:10,980
+قالوا إن علتها ولاية الإجبار هي البكارة فقط ولذلك
+
+161
+00:15:10,980 --> 00:15:17,140
+قالوا تثبت على البكري ولاية الإجبار فأبوها بيزوجها
+
+162
+00:15:17,140 --> 00:15:19,100
+مش بيعرف سواء
+
+163
+00:15:20,820 --> 00:15:27,960
+كانت البكر صغيرة أو بالغة مجنونة أو عاقلة معتوهة
+
+164
+00:15:27,960 --> 00:15:35,340
+أو مدركة خلاص وبالتالي
+
+165
+00:15:35,340 --> 00:15:41,120
+عند السادة الشافعية إذا وجدت البكارة وجدت ولاية
+
+166
+00:15:41,120 --> 00:15:48,140
+إيش الإجبار وإذا انتفت البكارة انتفت ولاية الإجبار
+
+167
+00:15:48,640 --> 00:15:53,080
+بناءً على ذلك يا أخواننا تثبت ولاية الإجبار عند
+
+168
+00:15:53,080 --> 00:15:59,100
+الشافعية على من على الفكر سواء كانت صغيرة أو كبيرة
+
+169
+00:15:59,100 --> 00:16:05,740
+كلام واضح، طيب نجي للمالكية، المالكية مذهبهم يجمع
+
+170
+00:16:05,740 --> 00:16:10,240
+بين المثابين المالكية عندهم قالوا ولاية الإجبار
+
+171
+00:16:10,240 --> 00:16:20,340
+علتها الصغر أو البكارةوعليه فتثبت على الصغيرة ولو
+
+172
+00:16:20,340 --> 00:16:28,140
+كانت ثيبًا وعلى البكر ولو كانت بالغًا شفت كيف؟
+
+173
+00:16:28,140 --> 00:16:30,820
+فكأنهم أخدوا ماذا ابو حنيفة مع ماذا بالإمام
+
+174
+00:16:30,820 --> 00:16:35,920
+الشيافر حقهما طب ما الذي يترتبوا على ذلك؟ جالك
+
+175
+00:16:35,920 --> 00:16:43,080
+تاخد واحدة واحدة رقم واحد البكر الصغيرة فهذه ولاية
+
+176
+00:16:43,080 --> 00:16:47,640
+الإجبار ثابت عليها بالإجماع ليش؟لعلّة الصغر عند
+
+177
+00:16:47,640 --> 00:16:52,860
+ابو حنيفة ولعلّة البكارة عند الشافعي ولإحدى
+
+178
+00:16:52,860 --> 00:17:01,860
+العلتين عند مالك طيب الثيب الصغيرة تثبت
+
+179
+00:17:01,860 --> 00:17:06,440
+عليها ولاية الإشبار عند الحنفية والمالكية لوجود
+
+180
+00:17:06,440 --> 00:17:10,020
+علّة الصغر ولا تثبت عليها ولاية الإشبار عند
+
+181
+00:17:10,020 --> 00:17:14,100
+الشافعية قالوا إنما إيش بيسوي ينتظر حتى تبلغ
+
+182
+00:17:14,100 --> 00:17:15,040
+وتختار نفسها
+
+183
+00:17:18,030 --> 00:17:23,790
+واضح؟ طب الثيب البالغة اتفق العلماء على أنه لا
+
+184
+00:17:23,790 --> 00:17:28,570
+يزوجها أحد إلا بإذنها، ليش؟ قالت لعلة الثيبوبة عند
+
+185
+00:17:28,570 --> 00:17:33,010
+الشافعية أو لعلة البلوغ عند الحنفية أو لإحدى
+
+186
+00:17:33,010 --> 00:17:38,130
+العلتين عند المالكية اختلفوا في معقد الحكم ولكن
+
+187
+00:17:38,130 --> 00:17:43,810
+اتفقوا على الحكموأما البكر البالغ العاقل فهذه هي
+
+188
+00:17:43,810 --> 00:17:48,290
+التي ذهب الحنافية والحنابلة في رواية وهو اختيار
+
+189
+00:17:48,290 --> 00:17:52,950
+شيخ الإسلام ابن تيمية إلى أنه لا ولاية إجبار عليها
+
+190
+00:17:52,950 --> 00:17:56,430
+وذهب المالكية والشافعية والحنابلة في الرواية
+
+191
+00:17:56,430 --> 00:18:01,370
+الأخرى إلى ثبوت ولاية الإجبار عليها والله تعالى
+
+192
+00:18:01,370 --> 00:18:08,010
+أعلم طبعا، يا أخواننا، الآن لماذا قال الشافعي
+
+193
+00:18:08,010 --> 00:18:14,160
+ومالكإن البكر حتى وإن كانت بالغة عاقلة تثبت عليها
+
+194
+00:18:14,160 --> 00:18:17,740
+ولاية الإجبار، ليش العلة البكارة؟ قالك آه، قالك
+
+195
+00:18:17,740 --> 00:18:24,160
+الهدف من الوكالة أو من الولاية عليها أنها
+
+196
+00:18:24,160 --> 00:18:29,680
+لا تعلموا مصالح الزواج لأن مصالح الزواج مبنية على
+
+197
+00:18:29,680 --> 00:18:34,120
+الخبرة في الناس والتجربة والممارسة وهذه بكر، لا
+
+198
+00:18:34,120 --> 00:18:40,220
+خبرة عندها ولا ممارسة لديهاولا كذلك تجربتها قد
+
+199
+00:18:40,220 --> 00:18:45,380
+جربت وعليه فتلحق بالبكر الصغيرة في ثبوت ولاية
+
+200
+00:18:45,380 --> 00:18:51,500
+الإجبار وأما التيب البالغة فقد علمت الرجال وعلمت
+
+201
+00:18:51,500 --> 00:18:55,260
+رجل المصلحة فتنقطع عنها ولاية الإجبار وتبقى
+
+202
+00:18:55,260 --> 00:19:03,400
+الولاية المباشرة لنفسها وإنما يزوجها وليها برضاها
+
+203
+00:19:03,400 --> 00:19:08,270
+يعني بيسموها ولاية شراكةطبعًا الإمام أبو حنيفة
+
+204
+00:19:08,270 --> 00:19:13,430
+استدل بحديث تستأمر النساء في أبوضاعهن تستأمر يعني
+
+205
+00:19:13,430 --> 00:19:18,250
+يطلبوا أمرها والحديث عام عائشة رضي الله عنها قالت
+
+206
+00:19:18,250 --> 00:19:22,550
+يا رسول الله إن البكرة تستحي يا رسول الله فقال
+
+207
+00:19:22,550 --> 00:19:26,650
+عليه الصلاة والسلام اذنها صيماتها وفي رواية قال
+
+208
+00:19:26,650 --> 00:19:32,790
+سكوتها رضاها طيب فما دليل الشافعية والمالكية
+
+209
+00:19:32,790 --> 00:19:37,920
+الشافعية والمالكية جاله نستدل بحديث ابن عباسالنبي
+
+210
+00:19:37,920 --> 00:19:45,180
+ﷺ قال فيها، «الأيم أحق بنفسها من وليها، والبكر
+
+211
+00:19:45,180 --> 00:19:51,420
+تستأذنه، وإذنها صماتها»، وإن وجه الدلالة قالّك إن
+
+212
+00:19:51,420 --> 00:19:57,340
+الحديث قسم النساء إلى قسمين، الأول الأيم والتاني
+
+213
+00:19:57,340 --> 00:20:02,830
+البكر، وقال في حق الأيم أحق بنفسها من وليها،وعليه
+
+214
+00:20:02,830 --> 00:20:08,350
+فالبكر يكون وليها بمفهوم المخالفة أحق منها بنفسها
+
+215
+00:20:08,350 --> 00:20:13,810
+لأنه قال الأيم وأحق بنفسها إذن والبكر ليست أحق
+
+216
+00:20:13,810 --> 00:20:17,370
+بنفسها مفهوم مخالفة واحد يقول طب ليش الإمام أبو
+
+217
+00:20:17,370 --> 00:20:21,170
+حنيفة ماخدش بمفهوم المخالفة؟ لأن مفهوم المخالفة
+
+218
+00:20:21,170 --> 00:20:26,070
+ليس حجة عند الحنفية زي ما أخدت في وصول تلاتة
+
+219
+00:20:26,070 --> 00:20:34,290
+ويسمونه بلحن الخطاب طيب جميلطب الآن، طب النبي ﷺ
+
+220
+00:20:34,290 --> 00:20:38,710
+قال «والبكر تستأذن» الجمهور قالوا آه الشافعية
+
+221
+00:20:38,710 --> 00:20:43,730
+والمالكية قالوا صح تستأذن على وجه الندب وليس على
+
+222
+00:20:43,730 --> 00:20:50,230
+وجه الوجوب فهذا الحديث، قول النبي «الأيم أحق
+
+223
+00:20:50,230 --> 00:20:56,890
+بنفسها» مفهوم المخالفة منه قرينة تصرف الأمر
+
+224
+00:20:56,890 --> 00:21:01,710
+باستئذان النساء من الوجوب إلى الندب والله تعالى
+
+225
+00:21:05,210 --> 00:21:09,910
+طيب وبالتالي يا أخوان هنا سؤال طب من الذي تثبت له
+
+226
+00:21:09,910 --> 00:21:15,150
+ولاية الإجبار بغض النظر عن حلتها الإمام مالك
+
+227
+00:21:15,150 --> 00:21:19,750
+والإمام أحمد بن حنبل قالوا تثبتوا الولاية وولاية
+
+228
+00:21:19,750 --> 00:21:24,870
+الإجبار على الصغير والصغيرة للأبي ولواصيه يعني إذا
+
+229
+00:21:24,870 --> 00:21:29,250
+أوصى حالة حياته احنا قلنا الوصاية اللي توشرحناها
+
+230
+00:21:29,250 --> 00:21:36,740
+وأما الإمام الشافعي فقال إنها تثبت للأبوللجد وأما
+
+231
+00:21:36,740 --> 00:21:40,040
+الولاية على المجنون والمجنونة والمعتوه والمعتوه
+
+232
+00:21:40,040 --> 00:21:45,440
+فإنها تثبت للحاكم والمذكور هناك كالأبي ووصيه والجد
+
+233
+00:21:45,440 --> 00:21:52,500
+ووصيه اتفق فقهاء الحنفية دون الجمهور على أنها تثبت
+
+234
+00:21:52,500 --> 00:21:57,040
+للعصابات النسبية يعني العصابات من جهة النسب يعني
+
+235
+00:21:57,040 --> 00:22:01,880
+العصابات من جهة القرابة الله تعالى أعلمطب الآن يا
+
+236
+00:22:01,880 --> 00:22:04,700
+إخواننا عندنا حالتين ممكن يكون الولي الأقرب موجود
+
+237
+00:22:04,700 --> 00:22:12,960
+مدام تثبت لكل العصبان لكنه مبدوش يزوج أو الولي
+
+238
+00:22:12,960 --> 00:22:18,920
+الأقرب غائب ما حكم هذه المسألة؟ قال العلماء إذا
+
+239
+00:22:18,920 --> 00:22:25,880
+غاب الولي القريب غيبة يخشى معها فواته الكفو إيه
+
+240
+00:22:25,880 --> 00:22:31,690
+إذا انتظرنا حضوره يعني مسافر بدي غيب سلاموأجى عريس
+
+241
+00:22:31,690 --> 00:22:37,610
+زي ما بيقوله لقطة ولو بدنا نقوله استنى سنة ع بال
+
+242
+00:22:37,610 --> 00:22:43,010
+ما يروح أبوها هيروح يزوج واحدة غيرها ولو قلنا له
+
+243
+00:22:43,010 --> 00:22:50,550
+استنى ع بال ما نقدر نصل لأبوها وناخد رأيهم نفس
+
+244
+00:22:50,550 --> 00:22:57,450
+الشيء هيكون عندنا مشكلة فماذا نفعل؟ قالوا إذا غاب
+
+245
+00:22:57,450 --> 00:23:03,740
+الولي القريبغيبة يخشى معها فوات الكفو إذا انتظرنا
+
+246
+00:23:03,740 --> 00:23:10,460
+حضوره أو انتظرنا معرفة رأيه فإن الفقهاء يقولون
+
+247
+00:23:10,460 --> 00:23:15,220
+تنتقل الولاية إلى من يليه في الرتبة من الأولياء
+
+248
+00:23:15,220 --> 00:23:21,760
+الأقارب حتى لا يفوت الخاطب الكفو قالوا وإذا عاد
+
+249
+00:23:21,760 --> 00:23:29,130
+الغائب فليس له بعد العقد أن يعترضلأن ولاية الزواج
+
+250
+00:23:29,130 --> 00:23:34,110
+صارت حقًا لمن يليه ويعتبر الغائب كالمعدوم
+
+251
+00:23:34,110 --> 00:23:39,970
+بالمناسبة يا أخواننا هذا هو مذهب جمهور العلماء وبه
+
+252
+00:23:39,970 --> 00:23:44,590
+أخذ قانون الأحوال الشخصية الفلسطينيةوأما الشافعية
+
+253
+00:23:44,590 --> 00:23:49,510
+في المعتمد وزفر بن الهذيل من الحنافية فقالوا إن
+
+254
+00:23:49,510 --> 00:23:55,170
+الولايات تنتقل إلى القاضي عند الغياب وبه أخذ قانون
+
+255
+00:23:55,170 --> 00:23:59,290
+الأحوال الشخصية الأردني بعد التحديث فبواحد هيسألني
+
+256
+00:23:59,290 --> 00:24:02,750
+يقول لماذا أخذ قانون الأحوال الشخصية بهذا الرأي؟
+
+257
+00:24:02,750 --> 00:24:06,010
+جاله عشان نقطع النزاع والخلاف لأنه هيروحوا
+
+258
+00:24:06,010 --> 00:24:10,830
+يتجاتلوا وخاصة الأردن كله قبليات وعصبيات معروف في
+
+259
+00:24:10,830 --> 00:24:14,930
+القبلية الظاهرة زي المجتمع الفلسطينيولذلك رأوا أن
+
+260
+00:24:14,930 --> 00:24:20,590
+المصلحة في الأخذ بمذهب الشافعي وعدّل وقانع. إذا
+
+261
+00:24:20,590 --> 00:24:24,910
+المسألة ثانية إذا امتنع الولي الأقرب عن التزوير
+
+262
+00:24:24,910 --> 00:24:30,030
+يعني
+
+263
+00:24:30,030 --> 00:24:34,530
+بتضيع بُلهاأو كان المولد عليه مجنونًا واثبت الطب
+
+264
+00:24:34,530 --> 00:24:39,530
+أن الزواجة فيها علاج له ماشي احنا عندنا يا شباب من
+
+265
+00:24:39,530 --> 00:24:42,830
+المعادلات العجيبة عندنا في المجتمع الفلسطيني ايش
+
+266
+00:24:42,830 --> 00:24:45,730
+بيقولوا؟ بيقولوا والله بالنسبة للبنت اصبر عمام ما
+
+267
+00:24:45,730 --> 00:24:50,350
+تجي لها جوز عادي وبالنسبة للشاب ايش بيقولوا؟
+
+268
+00:24:50,350 --> 00:24:54,290
+بيقولوا والله ياريت يتزوجوا عشان يعجلوا طب كيف
+
+269
+00:24:54,290 --> 00:24:59,070
+بنقدر نحل هذه المعادلة؟ البنت دورولها على زوج عاجل
+
+270
+00:24:59,680 --> 00:25:03,680
+والولد جوزوه عشان يهرجل طبعا هذه من الطرائف اللي
+
+271
+00:25:03,680 --> 00:25:08,360
+احنا عناها في المجتمع الفلسفي قال العلماء إذا كان
+
+272
+00:25:08,360 --> 00:25:14,000
+المولى عليه مثلا مجنونة وأثبت الطب وأن في زواجه
+
+273
+00:25:14,000 --> 00:25:21,760
+العلاج أو ثبت أن المصلحة له في الزواج أو كان
+
+274
+00:25:21,760 --> 00:25:27,020
+امتنعه الولي عن التزويج بغير سبب شرعيالعلماء قالوا
+
+275
+00:25:27,020 --> 00:25:31,960
+في هذه الحالة فإن الولاية تنتقل إلى القاضي هو الذي
+
+276
+00:25:31,960 --> 00:25:37,280
+يزوجه وليس الولي الأبعد عارفين ليش؟ جالك الآن
+
+277
+00:25:37,280 --> 00:25:41,660
+السؤال هنا العضل والمنع من الزواج ظلم ولا مش
+
+278
+00:25:41,660 --> 00:25:49,050
+ظلم؟ظلم وعند اختلاف الأولياء في مشاجرةوولاية رفع
+
+279
+00:25:49,050 --> 00:25:54,910
+المظالم ورفع الشجارات إنما تكون للولي، لأن الولي،
+
+280
+00:25:54,910 --> 00:25:58,590
+للقاضي آسف، لأن القاضي هو الذي له ولاية رفع
+
+281
+00:25:58,590 --> 00:26:03,410
+المظالم، ولذلك قال النبي صلى الله عليه وسلم، فإن
+
+282
+00:26:03,410 --> 00:26:07,390
+اشتجروا، يعني اتقاتلوا، فالسلطان وليه ما لا ولي له
+
+283
+00:26:08,340 --> 00:26:12,680
+طيب، بهيك احنا بتقول خلصنا أهم الأحكام المتعلقة
+
+284
+00:26:12,680 --> 00:26:15,980
+بأحكام الولاية في الزواج والتي نص على قانون
+
+285
+00:26:15,980 --> 00:26:18,660
+الأحوال الشخصية الفلسطينية واللي هي معمولة على مدى
+
+286
+00:26:18,660 --> 00:26:22,620
+بالإمام الأعظم أبو حنيف النعمال مع ذكر الخلاف في
+
+287
+00:26:22,620 --> 00:26:27,220
+المثلة نيجي
+
+288
+00:26:27,220 --> 00:26:31,040
+يا أخواننا الكرام للحديث عن الوكالة في عقل الزواج
+
+289
+00:26:31,040 --> 00:26:39,220
+يا أخواننا الوكالةفي عقد الزواج هي نوع من أنواع
+
+290
+00:26:39,220 --> 00:26:45,380
+الولاية ولكنها باختصار ولاية اختيارية بتكون بإذن
+
+291
+00:26:45,380 --> 00:26:49,820
+الموكل مش ولاية بإذن الشارع ولا ولاية بإذن القاضي
+
+292
+00:26:49,820 --> 00:26:55,300
+وبالتالي يا أخواننا القاعدة عامة كله أقدر يستطيع
+
+293
+00:26:55,300 --> 00:27:01,360
+الشخص أن يقوم به لنفسه يستطيعه أن يقوم به عن
+
+294
+00:27:01,360 --> 00:27:07,650
+وكيله، بسأو عن موكله، ولذلك العلماء قالوا ضابط
+
+295
+00:27:07,650 --> 00:27:12,030
+الوكالة إن كل عقد يضيفه الوكيل إلى نفسه بمقتضى
+
+296
+00:27:12,030 --> 00:27:16,450
+الوكالة فإن حقوقها ترجع إلى الوكيل، يعني لو واحد
+
+297
+00:27:16,450 --> 00:27:19,890
+روح قلتله زوجني بنت فلان، فراح زوجها اللي مش هو
+
+298
+00:27:19,890 --> 00:27:24,670
+اللي بيجوزها، أنا قالوا
+
+299
+00:27:24,670 --> 00:27:28,710
+كالوكيل بالبيع أو الشرائع أو الإجارةفإن تسليم
+
+300
+00:27:28,710 --> 00:27:32,530
+المبيع وقبض التماري وتسليم العين المستأجرة وقبض
+
+301
+00:27:32,530 --> 00:27:40,110
+الأجرة كلها ترجع إلى الوكيل ولكن الوكيل نائب عن
+
+302
+00:27:40,110 --> 00:27:45,670
+الموكل فالملك يثبت للموكل والانتفاع يثبت للمستأجر
+
+303
+00:27:45,670 --> 00:27:52,310
+وينوب عنه الوكيل في إجراء هذه العقود ياخوانا
+
+304
+00:27:52,310 --> 00:27:54,890
+الآن القاعدة المقررة وانا حاكيها توادب ادنى
+
+305
+00:27:54,890 --> 00:28:00,060
+الأحزاب هي أسهل القواعدكل من ملك تصرفًا ملك
+
+306
+00:28:00,060 --> 00:28:08,100
+التوكيل فيه فمن جاز له أن يتصرف لنفسه جاز له أن
+
+307
+00:28:08,100 --> 00:28:13,320
+يوكل غيره وجاز له أن يكون وكيلا عن غيره
+
+308
+00:28:16,810 --> 00:28:20,550
+ولذلك يا أخوان ممكن أجيكم في الصح والخطأ سؤال اتفق
+
+309
+00:28:20,550 --> 00:28:26,410
+العلماء على أن عقد النكاح يقبل النيابة صح ولا غلط؟
+
+310
+00:28:26,410 --> 00:28:30,990
+أه صح ولذلك يجوز فيه التوكيل ماشي عبد الرحمن
+
+311
+00:28:30,990 --> 00:28:35,210
+بالعوث قال لامرأة من الصحابية قالها أتجعلين أمرك
+
+312
+00:28:35,210 --> 00:28:40,230
+إلي؟ اتوكليني؟ قالتله نعم قال لها فقد زوجتك نفسي
+
+313
+00:28:40,230 --> 00:28:47,670
+وكانت تفهق وخلاص وحدها وثابت الخصةيعني اتوكليني في
+
+314
+00:28:47,670 --> 00:28:55,370
+زواجي؟ نتقول نعم زوجتي فقال ازوشتكي نفسي الان
+
+315
+00:28:55,370 --> 00:28:58,170
+يا اخوان هل يجوز ان تكون المرأة وكيلا في عقد
+
+316
+00:28:58,170 --> 00:29:02,070
+النكاح؟ طبعا عند ابو حنيفة يجوز ان تكون وكيلا
+
+317
+00:29:02,070 --> 00:29:08,230
+بالنسبالي اذا يجوز ان تكون وكيلا بالسلوات ولذلك
+
+318
+00:29:08,230 --> 00:29:13,050
+قالوا يجوز للرجل والمرأة ان ينشئ العقد بنفسه وعليه
+
+319
+00:29:13,600 --> 00:29:20,980
+فيجوز له أن يوكان يكون وكيلا عن غيره طيب وأما غير
+
+320
+00:29:20,980 --> 00:29:25,460
+الحنفية فقالوا يتولى عنها وليها من غير توكيل
+
+321
+00:29:25,460 --> 00:29:30,560
+فبالآن السؤال هل التوكيل يحتاج إلى إشهاد العلماء
+
+322
+00:29:30,560 --> 00:29:33,420
+قالوا لأ لأنه انتوا أخدته من أحكام الوكالة وقد نص
+
+323
+00:29:33,420 --> 00:29:37,560
+عليه اللي هي مجلة الأحكام العدلية وهذا هو المعمول
+
+324
+00:29:37,560 --> 00:29:41,930
+به وين في المحاكملا حاجة في التوكيل إلى شهادة لأن
+
+325
+00:29:41,930 --> 00:29:46,670
+التوكيل ليس جزءًا من عقد الزواج مش غير الحسن بن
+
+326
+00:29:46,670 --> 00:29:54,510
+صالح هو اللي قال بإيه قال بالتوكيل رفع اليد يا
+
+327
+00:29:54,510 --> 00:30:03,490
+إبراهيم يؤجل إلى ما بعد انتهاء المحاضرة طيب نصلي
+
+328
+00:30:03,490 --> 00:30:06,550
+على الحبيب المصطفى عليه الصلاة والسلام نيجي
+
+329
+00:30:06,550 --> 00:30:12,470
+للوكالة المطلقةأخواننا الوكالة نعينها وكالة مطلقة
+
+330
+00:30:12,470 --> 00:30:17,790
+و وكالة مقيدة العلماء بيقولوا الوكالة المطلقة هي
+
+331
+00:30:17,790 --> 00:30:25,630
+وكالة الموكل فيها يوكل شخصًا ولكن لا يعينه شخصًا
+
+332
+00:30:25,630 --> 00:30:30,350
+معينًا في الزواج ولا مهرًا معينًا يعني واحد مسافر
+
+333
+00:30:30,350 --> 00:30:35,290
+يروح يبعت وكالة لأخوه يقول له وقلتك بأن تزوجني
+
+334
+00:30:35,290 --> 00:30:44,280
+فهذا بده يروح يدورأهم حاجة، أهم حاجة أنه يدور على
+
+335
+00:30:44,280 --> 00:30:49,360
+شغلة واحدة فقط، مين اللي بيسأل؟ لا حرج يا إبراهيم،
+
+336
+00:30:49,360 --> 00:30:52,540
+لا تقلق،
+
+337
+00:30:52,540 --> 00:30:57,440
+الان، مين؟ اللي الأني بقولك بس، مطلوب منه يزوجه
+
+338
+00:30:57,440 --> 00:31:03,480
+إمرأة حلوا له شرعًا، يعني على رأي بعض المشايخ، حتى
+
+339
+00:31:03,480 --> 00:31:08,060
+نقطة إيش جات، اللي يعني شرطها فقط ألا تكون ذكراً،
+
+340
+00:31:09,980 --> 00:31:13,240
+يتكون زوجة .. يتكون امرأة تحيحله له نكاحها، احنا
+
+341
+00:31:13,240 --> 00:31:16,960
+أخدنا المحرمة أما لو أنا وكّلت واحدة يجوزنا وما
+
+342
+00:31:16,960 --> 00:31:21,120
+اشترطتش عليه شروط فأي واحدة جوزها اللي سواء كانت
+
+343
+00:31:21,120 --> 00:31:25,800
+كفوة، مش كفوة، بمهر المثل، مش بمهر المثل، بغابة
+
+344
+00:31:25,800 --> 00:31:30,200
+يسير، بغابة فاحش، سليمة من العيوب، غير سليمة من
+
+345
+00:31:30,200 --> 00:31:34,480
+العيوب، مخ هضارب، مش عارف إيش، الحنافية قالوا
+
+346
+00:31:34,480 --> 00:31:37,520
+قاعدة، قالوا إذا الوكالة مطلقة
+
+347
+00:31:40,330 --> 00:31:44,870
+فإن عقد الزواج يكون صحيحا نافدا، ليش؟ قالوا لأن
+
+348
+00:31:44,870 --> 00:31:49,410
+التوكيل قد صدر مطلقا من غير قيد من امرأة معينة ولا
+
+349
+00:31:49,410 --> 00:31:54,270
+تقييد بمهر معين والمطلق يتناول أي امرأة ويتناول أي
+
+350
+00:31:54,270 --> 00:31:58,570
+مهر قليلا كان أو كثيرة وعليه فالوكيل ليس خارجا عن
+
+351
+00:31:58,570 --> 00:32:03,570
+حدود الوكالة فيكون تصرفه نافدا ولا يتوقف على إجازة
+
+352
+00:32:03,570 --> 00:32:07,390
+الموكل أو عدم إجازته وإذا مش عاجبه الموكل قال روح
+
+353
+00:32:07,390 --> 00:32:13,870
+يطلقها، بسوأما الصاحبين في هذه المسألة فقالوا إن
+
+354
+00:32:13,870 --> 00:32:18,950
+العقد لا يكون نافذًا بدون توقف على إجازة الموكل
+
+355
+00:32:18,950 --> 00:32:23,830
+إلا إذا كانت المرأة سليمة من العيوب والعهاد وكانت
+
+356
+00:32:23,830 --> 00:32:29,030
+مكافئة للموكل وكان المهر لا يتجاوزه مهر المثل
+
+357
+00:32:29,030 --> 00:32:35,610
+ويتغافر أو يغتفر في الغبن اليسير ليش؟ الصاحبين
+
+358
+00:32:35,610 --> 00:32:37,830
+قالوا هناك قيد عرفي
+
+359
+00:32:39,950 --> 00:32:45,350
+الناس تعارفوا على إن اللي يُخطب واحدة بدورش عليها
+
+360
+00:32:45,350 --> 00:32:53,350
+مجروبة نص أمر، مخ رايح، مريضة، لأ وبالتالي
+
+361
+00:32:53,350 --> 00:32:58,890
+قالوا هذا القيض مخوذ بالمتعارف بين الناس طبعاً
+
+362
+00:32:58,890 --> 00:33:02,130
+وهذا المذهب يا أخواننا القول هو المختار للفتوى
+
+363
+00:33:02,130 --> 00:33:11,100
+وعليه العمل طيب جالوا العلماء فإذا كانالوكيل
+
+364
+00:33:11,100 --> 00:33:17,500
+مُتأمن في تزويج مُوَكِّله، هذا احتمال. ففي هذه
+
+365
+00:33:17,500 --> 00:33:20,940
+الحالة، اتفق الإمام أبو حنيفة وصاحبهم على أن العقد
+
+366
+00:33:20,940 --> 00:33:24,420
+موقوف على إجازة المُوَكِّل، يعني روحت بعثت له واحد
+
+367
+00:33:24,420 --> 00:33:27,320
+وقلتله دوّلي على بنت حلال كويسة وجوّزها اللي راح
+
+368
+00:33:27,320 --> 00:33:31,680
+جوّزني بنته اللي كنت ينفّقها عليّ، ولا مثلا جوّزني
+
+369
+00:33:31,680 --> 00:33:34,880
+أمه، ولا جوّزني أخته اللي كل ما بيجي خاطبي خطوبة
+
+370
+00:33:34,880 --> 00:33:39,330
+مشروب منها،فما في هذه الحالة إيش قالوا؟ قالوا لا
+
+371
+00:33:39,330 --> 00:33:45,190
+قالوا هنا الوكيل متهب ليش متهب؟ لأنه زوج ابنته
+
+372
+00:33:45,190 --> 00:33:49,130
+فصار فيه تعارض مصالح بدور على مصلحة بنته أو أخته
+
+373
+00:33:49,130 --> 00:33:53,390
+أكتر من بحثي عن مصلحة مين؟ موكله ولذلك هنا يكون
+
+374
+00:33:53,390 --> 00:34:01,130
+موقوفاً تمام الصاحبان قالوا وكذلك إذا زوج وكيله
+
+375
+00:34:01,130 --> 00:34:06,410
+موكله ممن ليست في ولايتهمن اللي لا تقبل شهادته
+
+376
+00:34:06,410 --> 00:34:12,610
+كأصلي وفرعي متى كان الزوج كفأنوى بمهر المثل إذ لا
+
+377
+00:34:12,610 --> 00:34:18,630
+تهمت حينئي ذنب يعني على سبيل المثال واحد راح زوجله
+
+378
+00:34:18,630 --> 00:34:24,830
+بنت ابنه، الآن لا تقبل شهادة الأصل فرعيه، وفي نفس
+
+379
+00:34:24,830 --> 00:34:30,490
+الوجد هو مش ولي عليها لأن أبوها موجودولذلك قالوا
+
+380
+00:34:30,490 --> 00:34:33,690
+لا تهمة أما الإمام أبو حنيفة قال لأ يكون العقد
+
+381
+00:34:33,690 --> 00:34:37,970
+موقوفا على إجازة الموكل ولو كانت مقفئة أو بمهر
+
+382
+00:34:37,970 --> 00:34:45,630
+المثل لكون الوكيل متهما في محاباته هدف
+
+383
+00:34:45,630 --> 00:34:48,590
+الله أسمع فيما يتعلق بتوكيل الرجل وبما يتعلق
+
+384
+00:34:48,590 --> 00:34:54,330
+بتوكيل المرأة يعني اللي وكلت هي إيه امرأة قالت
+
+385
+00:34:54,330 --> 00:35:00,730
+لرجل وكلته كأن تزوجنيقالوا فيداجها من كفو إن أو كف
+
+386
+00:35:00,730 --> 00:35:06,810
+إن أو مكافئن كله صح وبمهر المثل كان العبد نافذا
+
+387
+00:35:06,810 --> 00:35:12,070
+عليها ولا يتوقف على إجازتها سواء كان لها ولي عاصب
+
+388
+00:35:12,070 --> 00:35:21,750
+أو لم يكن لها ولي عاصب فيحنا حالة تانية هنا قال
+
+389
+00:35:21,750 --> 00:35:27,630
+لك فإن زوجها الوكيل من غير كفو إنوكان لها ولي عاصب
+
+390
+00:35:27,630 --> 00:35:33,170
+لم يرضى بغير الكفوء، إيش نسوي؟ قالوا العقد غير
+
+391
+00:35:33,170 --> 00:35:38,770
+صحيح، ليش؟ قالوا لأن حكم عقد الوكيل كعقدها هي
+
+392
+00:35:38,770 --> 00:35:43,390
+بنفسها، فمعلوم أن المرأة لو باشرت عقد زواجها من
+
+393
+00:35:43,390 --> 00:35:48,030
+غير الكفوء، فإن لوليها حق الاعتراض على الكفاء،
+
+394
+00:35:48,030 --> 00:35:55,490
+فإذا لم يرغب العقد يفسخ مباشرة، شفتوا لوين؟طيب،
+
+395
+00:35:55,490 --> 00:36:00,450
+الآن باحتمال الثاني قالوا فإن لم يكن لها ولي عاصل
+
+396
+00:36:00,450 --> 00:36:04,530
+قالوا فالزواج موقوف على إجازتها على رأي الإمام
+
+397
+00:36:04,530 --> 00:36:10,970
+والصاحبين تفتله وين؟ قالك ليش؟ قالك يتوقف عند
+
+398
+00:36:10,970 --> 00:36:17,250
+الإمام يعني الإمام أبو حنين يتوقفوا لأنه يفرق بين
+
+399
+00:36:17,250 --> 00:36:21,070
+الرجل والمرأة بكون المرأة تعيّر بالزواج من غير
+
+400
+00:36:21,070 --> 00:36:27,280
+الكفرشوفت كيف؟ مش زي الزواج، انت بتلاحظ لو الرجل
+
+401
+00:36:27,280 --> 00:36:32,420
+وكل وكالة مطلقة الزواج صحيح عند أبو حنيفة، حتى لو
+
+402
+00:36:32,420 --> 00:36:36,820
+أخدها المرأة قبلها، راحوا يقولوا ليش يا أبو حنيفة
+
+403
+00:36:36,820 --> 00:36:41,800
+عندك لو وكلت المرأة وكالة مطلقة الزواج مش صحيح؟
+
+404
+00:36:41,800 --> 00:36:46,340
+ويتوقف عند الإمام أبي حنيفة على إيه؟ على إجازتها،
+
+405
+00:36:46,340 --> 00:36:50,210
+ليش فرد؟ ليش فرّج بين المرأة والرجل؟ قال لك آهلكن
+
+406
+00:36:50,210 --> 00:36:54,370
+المرأة هي التي تعيّر بغير الكفوء ولكن الرجل لا
+
+407
+00:36:54,370 --> 00:36:59,650
+يعيّر بالمرأة يا أخوانا معروف أن الرجل يرفع خسيسة
+
+408
+00:36:59,650 --> 00:37:04,990
+زوجته بزواجها لكن المرأة يحقق من قدرها إذا تزوجت
+
+409
+00:37:04,990 --> 00:37:08,630
+الخسيس ولذلك
+
+410
+00:37:08,630 --> 00:37:12,130
+قال الإمام أبو حنيفة إن التوكيل المطلق الصادر عنها
+
+411
+00:37:12,130 --> 00:37:17,090
+إنما يكون مقيّدا بالكفوء وأما الرجل يا أخوانا فلا
+
+412
+00:37:17,090 --> 00:37:21,290
+يعيّر في توكيلهموطبعا عند الصاحبين قلنا موقوف ليش
+
+413
+00:37:21,290 --> 00:37:24,970
+لأن العرفة هو اللي قيدت التوكيل المطلق الصادر منها
+
+414
+00:37:24,970 --> 00:37:29,610
+بالكفاءة كما قيدت توتيق التوكيل المطلق الصادر من
+
+415
+00:37:29,610 --> 00:37:36,190
+الزوج بالكفاءة بس طيب أن حالة أخرى قالت زوج واجها
+
+416
+00:37:36,190 --> 00:37:40,370
+من كفوين ولكن بمهر أقل من مهر المتل بغبن فاحش
+
+417
+00:37:42,560 --> 00:37:46,940
+الإمام أبو حنيفة قال ينقض عليها ولا يتوقف على
+
+418
+00:37:46,940 --> 00:37:51,540
+إجازتها ولا يكون لازمة بالنسبة لوليها العاصمة يعني
+
+419
+00:37:51,540 --> 00:37:54,760
+وليها إله حق الاعتراض لكن هي مالهاش حق الاعتراض،
+
+420
+00:37:54,760 --> 00:37:58,860
+ليش؟ قال لك ليه؟ إنه هي اللي وكّنت وكّالة مُخلقة
+
+421
+00:37:58,860 --> 00:38:04,280
+باستها، لكن إيش قالوا؟ متى يكون له حق الاعتراض؟
+
+422
+00:38:04,280 --> 00:38:07,620
+قالوا ما لم يظهر بالزوجة حمل أو ولادة
+
+423
+00:38:10,340 --> 00:38:14,400
+طيب متى يصبح العقد تامًا؟ يعني لا يتوقف على
+
+424
+00:38:14,400 --> 00:38:19,740
+الإجازة ياله بشرط إذا أتم الزوج لزوجته مهر المثل
+
+425
+00:38:19,740 --> 00:38:24,780
+يعني هدا فعلها كمللها المهر أو راضي الولي بما دون
+
+426
+00:38:24,780 --> 00:38:29,540
+المهر عندها يلزمه العقد والله تعالى أعلى إذا
+
+427
+00:38:29,540 --> 00:38:32,860
+شايفين يا أخواننا الخلاف بين الإمام أبو حنيفة
+
+428
+00:38:32,860 --> 00:38:40,780
+وصاحبيه الحمد لله في هذه المثلةطيب، وأنا مصلي على
+
+429
+00:38:40,780 --> 00:38:45,600
+الحبيب المصطفى عليه الصلاة والسلام ونجي الآن يا
+
+430
+00:38:45,600 --> 00:38:51,620
+إخواني نتحدث عن الوكالة المقيدة في عقد النكاح
+
+431
+00:38:51,620 --> 00:38:55,120
+طبعاً والحديث عن الوكالة المقيدة سهل لإن
+
+432
+00:38:55,120 --> 00:39:02,040
+افتراضاتها أقل بكثير من الافتراضات التي أشرت إليها
+
+433
+00:39:02,040 --> 00:39:08,720
+إخواني الإبتراض فيما يتعلق بالوكالة المقيدةونصلي
+
+434
+00:39:08,720 --> 00:39:13,720
+على النبي صلى الله عليه وسلم فإن الصلاة على الحبيب
+
+435
+00:39:13,720 --> 00:39:18,000
+عليه الصلاة والسلام فيها جلاء للغبوم والغبوم
+
+436
+00:39:18,000 --> 00:39:27,600
+وكفاية للأهلام وقضاء للدُيوب إخوانا الكرام الوكالة
+
+437
+00:39:27,600 --> 00:39:33,180
+المقيدة هي التي يقيد فيها الوكيل بشخص معين ومهر
+
+438
+00:39:33,180 --> 00:39:38,380
+معلوم أو بأحدهمايعني على سبيل المثال واحد بسافر
+
+439
+00:39:38,380 --> 00:39:45,280
+برا فبقى اتوكل أخوه قال له زوجني من بنت فلان هذا
+
+440
+00:39:45,280 --> 00:39:52,420
+التوكيل مقيد بالمرأة أو قال له زوجني مثلا من عيلة
+
+441
+00:39:52,420 --> 00:40:01,600
+كذا على سبيل المثال أو زوجني بفتاة بكر واحد مقيدها
+
+442
+00:40:01,600 --> 00:40:06,470
+بالبكارةأو ببعتله وقال له أنا ماليش دعوة ببعتله
+
+443
+00:40:06,470 --> 00:40:10,250
+وقال له زوجني من واحدة بشرط الله يزيد مهرها عن
+
+444
+00:40:10,250 --> 00:40:14,430
+ألفين دينار بتاخدها جاين بألفين دينار ولو وراها
+
+445
+00:40:14,430 --> 00:40:20,270
+ولادها المهم ماشي بقال فين مازيدتش وقد يكون
+
+446
+00:40:20,270 --> 00:40:24,650
+التقييد في الأمرين معاك أرسلك زوجني من دار فلان
+
+447
+00:40:24,650 --> 00:40:31,930
+بشرط الله يزيد المهر عن ثلاثة ألاف دينار اخواننا
+
+448
+00:40:31,930 --> 00:40:38,880
+الكرامالتقييد في الوكالة يكون من المرأة ويكون من
+
+449
+00:40:38,880 --> 00:40:44,020
+الرجل فإذا وكل الرجل غيره أن يزوجه وقيده بامرأة
+
+450
+00:40:44,020 --> 00:40:50,580
+معينة أو أسرة معينة فزوجه كما طلب كان العقد نافذًا
+
+451
+00:40:50,580 --> 00:40:55,680
+وإذا خالف مقتضى الوكالة كان فضوليًا ويكون العقد
+
+452
+00:40:55,680 --> 00:41:00,500
+موقوفًا على إجازة الموكل فإذا أجازه نافذ العقد وإن
+
+453
+00:41:00,500 --> 00:41:02,880
+لم يجزه بطل العقد
+
+454
+00:41:05,800 --> 00:41:13,140
+خلّك يا سيدي وإذا وكل شخص غيره وقيده بمهر معين مش
+
+455
+00:41:13,140 --> 00:41:17,800
+امرأة معينة نفس الشيء فإن زوجه بالمهر اللي عينه
+
+456
+00:41:17,800 --> 00:41:22,870
+كان العقد نافذًا على الموكل وليس له ردهوإذا خالفة
+
+457
+00:41:22,870 --> 00:41:27,550
+كان العقد موقوفا إلا إذا كانت المخالفة فيها خير
+
+458
+00:41:27,550 --> 00:41:31,650
+للموكل فإن العقد صحيح وينفد من غير توقف على
+
+459
+00:41:31,650 --> 00:41:35,990
+الإجازة كيف؟ راح بعتله قاله زوجني إمبرا امرأة مثلا
+
+460
+00:41:35,990 --> 00:41:40,890
+بمهر خمس تلاف دينار راح جابهله بمهر تلت تلاف دينار
+
+461
+00:41:40,890 --> 00:41:44,690
+أرخص نفس
+
+462
+00:41:44,690 --> 00:41:50,180
+الشيء قالوا وإذا كانت المرأةوكلت غيرها توكيلا
+
+463
+00:41:50,180 --> 00:41:56,080
+مقيدا بأن عينت المهر أو الزوج أو عينت أحدهما فإن
+
+464
+00:41:56,080 --> 00:42:01,340
+زوجها هنا القاعدة مهمة جدا قال فإن زوجها كما وكلت
+
+465
+00:42:01,340 --> 00:42:05,100
+كان العقد نافذا عليها دون توقف على الإجازة وليس
+
+466
+00:42:05,100 --> 00:42:07,080
+لها أن ترد الزوج ولو كان غير
+
+467
+00:42:10,410 --> 00:42:13,990
+وكذلك، لو كان المهر أقل من المهر الميت، ليش؟ قال،
+
+468
+00:42:13,990 --> 00:42:18,390
+لأنه هي اللي قررته وعينته، والوكيل قد التزم بحدود
+
+469
+00:42:18,390 --> 00:42:22,930
+التوكيل، فتمام، قال، وإذا خالف الوكيل ما جاء في
+
+470
+00:42:22,930 --> 00:42:28,670
+التوكيل، فإن نفاذ العقد متوقف على إجازتها، إلا إذا
+
+471
+00:42:28,670 --> 00:42:33,030
+كانت الإجازة خيرًا لها، ليش؟ يعني مثلًا، جلست
+
+472
+00:42:33,030 --> 00:42:36,450
+تزوجني بمهر مثلًا، أنا راضي يا مهر، مايجلش عنا
+
+473
+00:42:36,450 --> 00:42:42,780
+2000 دينار، راح أزوجها بـ5000باضح؟ وبالتالي يكون
+
+474
+00:42:42,780 --> 00:42:48,180
+العقد هناك نافذًا من غير حاجة إلى الإجازة إلا إذا
+
+475
+00:42:48,180 --> 00:42:53,260
+وجد الولي العاصم عندها الولي العاصم اللي حقش النظر
+
+476
+00:42:53,260 --> 00:42:59,180
+في الكفاءة وبالتالي الولي العاصم ينبغى والله إذا
+
+477
+00:42:59,180 --> 00:43:03,060
+كان الزوج كفوء ومهر المثل الزواج صحيح ولازم فإذا
+
+478
+00:43:03,060 --> 00:43:06,280
+كان الزوج غير كفوء لأ من حق العاصم إيش يسوي أن
+
+479
+00:43:06,280 --> 00:43:11,300
+يرده كما لو تولت النكاحة بنفسهاوهذا هو الرأي
+
+480
+00:43:11,300 --> 00:43:16,480
+المفته به والمعمول به جالوا السؤال إذا كان الزوج
+
+481
+00:43:16,480 --> 00:43:23,180
+كفؤان ولكن مهرها أقل من مهر مثلها المعمول بإيش
+
+482
+00:43:23,180 --> 00:43:27,340
+جالوا؟ جالوا إن العقدة صحيح ونافذ إلا أنه غير لازم
+
+483
+00:43:27,340 --> 00:43:32,820
+بالنسبة للوليد فله أن يعترض عليه ويرفع الأمر ويرفع
+
+484
+00:43:32,820 --> 00:43:37,300
+الأمر إلى القضاء لطلب الفسخ ما لم يُكمل الزوج مهر
+
+485
+00:43:37,300 --> 00:43:46,480
+مثلهاأو تكون قد حملت أو ولدت والله تعالى أعلم أيها
+
+486
+00:43:46,480 --> 00:43:51,380
+الشباب طب يا أخوان احنا بنعرف أنه باتفاق أنه في
+
+487
+00:43:51,380 --> 00:43:56,420
+وكيل الزواج يشترط أن يكون عاقلا، ذكرا، كان أو أنثى
+
+488
+00:43:56,420 --> 00:44:01,940
+فلا تصحي ولاية الصبي ولا المجنون طب إذا كان الصبي
+
+489
+00:44:01,940 --> 00:44:08,170
+مميزا جازا أن يكون وكيلا تمام؟طبعًا وهذه الكلام
+
+490
+00:44:08,170 --> 00:44:12,710
+يعني فيها خلاف في ما يتعلق بالوكيل، بدنا ننساه لكن
+
+491
+00:44:12,710 --> 00:44:16,110
+بدنا نقولكم راجح في المسألة اتفق الفقهاء على
+
+492
+00:44:16,110 --> 00:44:21,490
+اشتراطي البلوغي والعقلي في وكالة الزواج واختلفوا
+
+493
+00:44:21,490 --> 00:44:25,190
+في شرط ذكورة في أتباته الجمهور دون الحنفية، الله
+
+494
+00:44:25,190 --> 00:44:30,090
+تعالى أعلم. إذن يا أخواني إيش بنلاحظ؟ بالنسبة لما
+
+495
+00:44:30,090 --> 00:44:30,830
+اتعلق
+
+496
+00:44:36,020 --> 00:44:38,620
+إيش باللحظة يا أخواننا في هذه المثلة خلاصتها عشان
+
+497
+00:44:38,620 --> 00:44:44,680
+إيه؟ ننهي المحاضرة إتهاءا كاملا الوكيل يا أخواننا
+
+498
+00:44:44,680 --> 00:44:49,300
+في الحقيقة هو عبارة عن سفير يعني خاطبة، بس
+
+499
+00:44:49,300 --> 00:44:56,760
+وبالتالي
+
+500
+00:44:56,760 --> 00:44:59,980
+يا أخواننا لا يرجعوا إليه في شيء من حقوق العقد
+
+501
+00:44:59,980 --> 00:45:06,290
+يعني الوكيل مش مطلق بمهرة وإن كان وكيل الزوجولا
+
+502
+00:45:06,290 --> 00:45:10,850
+يتسلم المهر وإن كان وكيل الزوجة ولا يضمن شيئًا مما
+
+503
+00:45:10,850 --> 00:45:14,750
+تعلق بذلك لأنه أنا بس وكلت أنهي جوزني أو هي وكلت
+
+504
+00:45:14,750 --> 00:45:19,330
+أنهي جوزها، غير هي لا قال العلماء إلا إذا كانت
+
+505
+00:45:19,330 --> 00:45:23,850
+هناك كفالة صريحة من جانب الوكيل، اتكفأ واحنا لما
+
+506
+00:45:23,850 --> 00:45:28,590
+نعرف نشيل وكالة في انضمام ذمة إلى ذمة في المطالبة
+
+507
+00:45:28,590 --> 00:45:33,830
+بالدين، يعني جالهم مثلًا راحخطب للراجل أو للولد أو
+
+508
+00:45:33,830 --> 00:45:36,570
+للشاب وقال له «أنا بدفعه المهر عن بيزاه، وإن ما
+
+509
+00:45:36,570 --> 00:45:42,550
+دفعوش، أنا بدفعه» نفس الشيء قالوا «الوكيل لا يقبض
+
+510
+00:45:42,550 --> 00:45:50,550
+المهر عن المرأة إلا إذا أذنت له ذلك صراحة أو
+
+511
+00:45:50,550 --> 00:45:56,450
+دلالة» شفت الـWin؟
+
+512
+00:45:56,450 --> 00:46:00,550
+وبالمناسبة في هذه الحالة يكون قبضه للمهر في الحاجة
+
+513
+00:46:02,870 --> 00:46:07,790
+أه لازم دُبُر على المطرح إلا إذا كان مأذوناً بذلك
+
+514
+00:46:07,790 --> 00:46:13,310
+صراحة أو دلالة وبالتالي هذه المثلة بيصير بسيطة جدا
+
+515
+00:46:13,310 --> 00:46:16,030
+طبعا يا أخوان أنا أضرب لكم مثال على الإذن الدلالي
+
+516
+00:46:16,030 --> 00:46:19,730
+الإذن الصحيح نجلة توكلتوا كتزوجنوا تكبطنوا من الله
+
+517
+00:46:19,730 --> 00:46:24,090
+طب والإذن الدلالي الآن معروف أن البكر الرشيدة تزوج
+
+518
+00:46:24,090 --> 00:46:27,470
+نفسها عند أبو حنيفة لكن جارة العرف أن مين اللي
+
+519
+00:46:27,470 --> 00:46:31,750
+بيجوزها أبوها بولاية الاختيار عند من؟ عند الإمام
+
+520
+00:46:31,750 --> 00:46:35,790
+أبي حنيفةفي هذه الحالة إيش بيصير؟ جالك لما أبوها
+
+521
+00:46:35,790 --> 00:46:40,590
+بيبغض عنها هل يشترط الإذن الصريح؟ قالوا لأ، ليش؟
+
+522
+00:46:40,590 --> 00:46:45,250
+قال إنه بمجرد ما يبغض أبوها وضلت سادته فسكوتها
+
+523
+00:46:45,250 --> 00:46:50,610
+دليل على الرضاء ويعتبر إذنا منها لأبيها أو لجدها
+
+524
+00:46:50,610 --> 00:46:56,250
+بالقبض فيصحوا قبضه و تبرؤوا ذمة الزوج وليس لها بعد
+
+525
+00:46:56,250 --> 00:47:00,830
+ذلك أن تطالب الزوج وإنما تطالبوا أباها، ليش؟قالوا
+
+526
+00:47:00,830 --> 00:47:04,150
+إن العُرف والعادة قد جريا على أن يقضوا الآباء
+
+527
+00:47:04,150 --> 00:47:10,850
+بهمور بناتهم الأبكار ويقوموا بتجهزهما طب إذا كانت
+
+528
+00:47:10,850 --> 00:47:14,170
+الموكلة تيبا أو كان الوكيل في العقد غير الأب أو
+
+529
+00:47:14,170 --> 00:47:20,070
+الجد فهنا الحنافية أعملوا قاعدة لا يُنسب إلى ساكت
+
+530
+00:47:20,070 --> 00:47:26,720
+طوى وعليه فسكوتهالا يعد رضا ولا إذنا ولا بدأ من
+
+531
+00:47:26,720 --> 00:47:32,520
+إذن صريح ولا تبرأ ذمة الزوج إلا إذا سلمها المهرة
+
+532
+00:47:32,520 --> 00:47:40,640
+لمن لها وليس لوكيلها لأنها كما
+
+533
+00:47:40,640 --> 00:47:46,720
+قال السادة الحنفية لا تستحي من الإذن الصريح ولذلك
+
+534
+00:47:46,720 --> 00:47:52,140
+أخد القاعدة هنا لا يُنسب إلى ساكت قولبخلاف البكر
+
+535
+00:47:52,140 --> 00:47:56,560
+أخدوا بتكملة القاعدة وهي «ولكن السكوت في معرض
+
+536
+00:47:56,560 --> 00:48:03,340
+الحاجات بيان لأن سكوت البكر دليل على رضاها» والله
+
+537
+00:48:03,340 --> 00:48:09,340
+تعالى أعلم وصلى الله وسلم على سيدنا محمد وعلى آله
+
+538
+00:48:09,340 --> 00:48:11,280
+وصحبه أجمعين
+
diff --git a/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/IsYodGDgr2Y_raw.json b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/IsYodGDgr2Y_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..d668ba96c2afdf6f051f9c5f4a16a8302c06a32d
--- /dev/null
+++ b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/IsYodGDgr2Y_raw.json
@@ -0,0 +1 @@
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2240.1, "word": " الصلاة", "probability": 0.9840494791666666}, {"start": 2240.1, "end": 2240.44, "word": " والسلام", "probability": 0.9386393229166666}, {"start": 2240.44, "end": 2240.76, "word": " ماذا", "probability": 0.8167317708333334}, {"start": 2240.76, "end": 2240.96, "word": " قال", "probability": 0.98486328125}, {"start": 2240.96, "end": 2241.28, "word": " له؟", "probability": 0.5455322265625}, {"start": 2241.28, "end": 2241.36, "word": " قال", "probability": 0.91650390625}, {"start": 2241.36, "end": 2241.54, "word": " له", "probability": 0.6328125}, {"start": 2241.54, "end": 2241.94, "word": " أمسك", "probability": 0.888427734375}, {"start": 2241.94, "end": 2242.36, "word": " أربعا", "probability": 0.84881591796875}, {"start": 2242.36, "end": 2242.94, "word": " وفارق", "probability": 0.964111328125}, {"start": 2242.94, "end": 2243.8, "word": " الأخرى", "probability": 0.9705403645833334}, {"start": 2243.8, "end": 2245.6, "word": " وهذا", "probability": 0.804443359375}, {"start": 2245.6, "end": 2245.94, "word": " دليل", "probability": 0.9830729166666666}, {"start": 2245.94, "end": 2246.08, "word": " على", "probability": 0.7451171875}, {"start": 2246.08, "end": 2246.3, "word": " أنه", "probability": 0.795166015625}, {"start": 2246.3, "end": 2246.38, "word": " لا", "probability": 0.76220703125}, {"start": 2246.38, "end": 2246.74, "word": " يحل", "probability": 0.98681640625}, {"start": 2246.74, "end": 2247.02, "word": " إلا", "probability": 0.883056640625}, {"start": 2247.02, "end": 2247.3, "word": " إيش", "probability": 0.6734619140625}, {"start": 2247.3, "end": 2247.54, "word": " إلا", "probability": 0.9326171875}, {"start": 2247.54, "end": 2248.16, "word": " أربعة", "probability": 0.9493815104166666}, {"start": 2248.16, "end": 2249.52, "word": " وأما", "probability": 0.81298828125}, {"start": 2249.52, "end": 2249.66, "word": " ما", "probability": 0.9765625}, {"start": 2249.66, "end": 2250.24, "word": " يدعيه", "probability": 0.89443359375}, {"start": 2250.24, "end": 2250.5, "word": " بعض", "probability": 0.978271484375}, {"start": 2250.5, "end": 2251.3, "word": " الباطنية", "probability": 0.9739990234375}, {"start": 2251.3, "end": 2251.52, "word": " أو", "probability": 0.55224609375}, {"start": 2251.52, "end": 2251.96, "word": " الفرق", "probability": 0.9259440104166666}, {"start": 2251.96, "end": 2252.68, "word": " الضالة", "probability": 0.9146728515625}, {"start": 2252.68, "end": 2252.9, "word": " من", "probability": 0.97900390625}, {"start": 2252.9, "end": 2253.26, "word": " جواز", "probability": 0.9270833333333334}, {"start": 2253.26, "end": 2253.64, "word": " نكاح", "probability": 0.9430338541666666}, {"start": 2253.64, "end": 2254.24, "word": " تسعة", "probability": 0.9755859375}, {"start": 2254.24, "end": 2255.2, "word": " قياسا", "probability": 0.9150390625}, {"start": 2255.2, "end": 2255.4, "word": " على", "probability": 0.76025390625}, {"start": 2255.4, "end": 2255.84, "word": " النبي", "probability": 0.9775390625}, {"start": 2255.84, "end": 2256.18, "word": " صلى", "probability": 0.82177734375}, {"start": 2256.18, "end": 2256.4, "word": " الله", "probability": 0.96875}, {"start": 2256.4, "end": 2256.74, "word": " عليه", "probability": 0.943359375}, {"start": 2256.74, "end": 2257.24, "word": " وسلم", "probability": 0.902587890625}, {"start": 2257.24, "end": 2257.68, "word": " فإن", "probability": 0.9353841145833334}, {"start": 2257.68, "end": 2258.16, "word": " هذا", "probability": 0.9853515625}, {"start": 2258.16, "end": 2258.84, "word": " كاذب", "probability": 0.8098958333333334}, {"start": 2258.84, "end": 2259.42, "word": " على", "probability": 0.70654296875}, {"start": 2259.42, "end": 2259.76, "word": " الله", "probability": 0.96630859375}, {"start": 2259.76, "end": 2260.1, "word": " وعلى", "probability": 0.9431966145833334}, {"start": 2260.1, "end": 2260.62, "word": " الشريعة", "probability": 0.9752604166666666}], "temperature": 1.0}, {"id": 82, "seek": 228827, "start": 2261.03, "end": 2288.27, "text": "لأنه ثابت من خصوصية النبي ﷺ أن الله تبارك وتعالى قد أحل له أن ينكح أكثر من أربع نسوات ولم يجمع النبي ﷺ في ذمته دفعة واحدة إلا تسع نساء فقط والله تعالى أعلم ﷺ على سيدنا محمد", "tokens": [1211, 33456, 3224, 38637, 16758, 2655, 9154, 16490, 9381, 2407, 9381, 10632, 28239, 21292, 41122, 14739, 21984, 6055, 3555, 9640, 4117, 34683, 3615, 6027, 7578, 12174, 3215, 5551, 5016, 1211, 46740, 14739, 7251, 1863, 4117, 5016, 5551, 4117, 49115, 9154, 5551, 25513, 3615, 8717, 3794, 2407, 9307, 4032, 19528, 7251, 7435, 2304, 3615, 28239, 21292, 41122, 8978, 29910, 2304, 47395, 11778, 5172, 27884, 36764, 24401, 3660, 11933, 15040, 6055, 3794, 3615, 8717, 3794, 16606, 6156, 47432, 16070, 43761, 37279, 6027, 7578, 5551, 3615, 19528, 41122, 15844, 8608, 25708, 8315, 3714, 35571, 3215], "avg_logprob": -0.07069052323218315, "compression_ratio": 1.6939890710382515, "no_speech_prob": 0.00021004676818847656, "words": [{"start": 2261.03, "end": 2261.75, "word": "لأنه", "probability": 0.9739583333333334}, {"start": 2261.75, "end": 2262.33, "word": " ثابت", "probability": 0.9952799479166666}, {"start": 2262.33, "end": 2262.61, "word": " من", "probability": 0.93115234375}, {"start": 2262.61, "end": 2263.37, "word": " خصوصية", "probability": 0.99296875}, {"start": 2263.37, "end": 2263.81, "word": " النبي", "probability": 0.974853515625}, {"start": 2263.81, "end": 2264.95, "word": " ﷺ", "probability": 0.7236328125}, {"start": 2264.95, "end": 2266.11, "word": " أن", "probability": 0.86962890625}, {"start": 2266.11, "end": 2266.45, "word": " الله", "probability": 0.95556640625}, {"start": 2266.45, "end": 2266.97, "word": " تبارك", "probability": 0.9608154296875}, {"start": 2266.97, "end": 2267.49, "word": " وتعالى", "probability": 0.9737548828125}, {"start": 2267.49, "end": 2267.83, "word": " قد", "probability": 0.9775390625}, {"start": 2267.83, "end": 2268.31, "word": " أحل", "probability": 0.87841796875}, {"start": 2268.31, "end": 2268.59, "word": " له", "probability": 0.82373046875}, {"start": 2268.59, "end": 2268.85, "word": " أن", "probability": 0.88330078125}, {"start": 2268.85, "end": 2269.33, "word": " ينكح", "probability": 0.9539794921875}, {"start": 2269.33, "end": 2269.95, "word": " أكثر", "probability": 0.8894856770833334}, {"start": 2269.95, "end": 2270.35, "word": " من", "probability": 0.9921875}, {"start": 2270.35, "end": 2271.53, "word": " أربع", "probability": 0.90625}, {"start": 2271.53, "end": 2272.13, "word": " نسوات", "probability": 0.9512939453125}, {"start": 2272.13, "end": 2272.71, "word": " ولم", "probability": 0.90966796875}, {"start": 2272.71, "end": 2273.13, "word": " يجمع", "probability": 0.995849609375}, {"start": 2273.13, "end": 2273.51, "word": " النبي", "probability": 0.982177734375}, {"start": 2273.51, "end": 2274.89, "word": " ﷺ", "probability": 0.96044921875}, {"start": 2274.89, "end": 2275.39, "word": " في", "probability": 0.974609375}, {"start": 2275.39, "end": 2276.29, "word": " ذمته", "probability": 0.91064453125}, {"start": 2276.29, "end": 2277.59, "word": " دفعة", "probability": 0.96142578125}, {"start": 2277.59, "end": 2278.39, "word": " واحدة", "probability": 0.99072265625}, {"start": 2278.39, "end": 2279.17, "word": " إلا", "probability": 0.951416015625}, {"start": 2279.17, "end": 2280.23, "word": " تسع", "probability": 0.943359375}, {"start": 2280.23, "end": 2280.97, "word": " نساء", "probability": 0.9697265625}, {"start": 2280.97, "end": 2281.77, "word": " فقط", "probability": 0.994384765625}, {"start": 2281.77, "end": 2282.81, "word": " والله", "probability": 0.6798095703125}, {"start": 2282.81, "end": 2283.29, "word": " تعالى", "probability": 0.98486328125}, {"start": 2283.29, "end": 2283.79, "word": " أعلم", "probability": 0.9405924479166666}, {"start": 2283.79, "end": 2285.63, "word": " ﷺ", "probability": 0.445068359375}, {"start": 2285.63, "end": 2286.83, "word": " على", "probability": 0.8173828125}, {"start": 2286.83, "end": 2287.59, "word": " سيدنا", "probability": 0.9947916666666666}, {"start": 2287.59, "end": 2288.27, "word": " محمد", "probability": 0.9861653645833334}], "temperature": 1.0}, {"id": 83, "seek": 229212, "start": 2288.6, "end": 2292.12, "text": "وعلى آله وصحبه أجمعين", "tokens": [45367, 23942, 19753, 43761, 4032, 9381, 5016, 3555, 3224, 5551, 7435, 2304, 3615, 9957], "avg_logprob": -0.027441406746705373, "compression_ratio": 0.8666666666666667, "no_speech_prob": 0.0, "words": [{"start": 2288.6, "end": 2289.18, "word": "وعلى", "probability": 0.981689453125}, {"start": 2289.18, "end": 2289.7, "word": " آله", "probability": 0.977294921875}, {"start": 2289.7, "end": 2290.98, "word": " وصحبه", "probability": 0.96640625}, {"start": 2290.98, "end": 2292.12, "word": " أجمعين", "probability": 0.98408203125}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2295.9194375, "duration_after_vad": 2221.236874999994}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/P-zU1pPaOoA_postprocess.srt b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/P-zU1pPaOoA_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..f1210270a839e6bf49d7d91c9e2d05c5dd92f0a3
--- /dev/null
+++ b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/P-zU1pPaOoA_postprocess.srt
@@ -0,0 +1,3044 @@
+1
+00:00:03,410 --> 00:00:06,250
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:06,250 --> 00:00:11,470
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,470 --> 00:00:16,110
+والسلام على المبعوث رحمة للعالمين سيدنا محمد ابن
+
+4
+00:00:16,110 --> 00:00:21,810
+عبدالله وعلى آله وصحبه ومولاه إلى يوم أن نلقاه أما
+
+5
+00:00:21,810 --> 00:00:25,970
+بعد وإخوان الكرام نشرع اليوم في المحاضرة الثالثة
+
+6
+00:00:25,970 --> 00:00:30,230
+من محاضرات مساقق قانون الأحوال الشخصية زوج وطلاق
+
+7
+00:00:31,150 --> 00:00:35,770
+وهذه المحاضرة نشرع فيها في الحديث عن عقد النكاح
+
+8
+00:00:35,770 --> 00:00:43,070
+وشروطه ومعلوم أن كل عقد من العقود له أركان أو
+
+9
+00:00:43,070 --> 00:00:48,650
+لوازم وشروط الان كلكم إخوان الكرام لما أخدت في
+
+10
+00:00:48,650 --> 00:00:53,350
+المعاملات أو في مساق العقود المسمى بالنسبة لإخوان
+
+11
+00:00:53,350 --> 00:00:58,450
+طلب القانون أخدت مسألة مشهورة أن أركان أي عقد من
+
+12
+00:00:58,450 --> 00:01:04,510
+العقودعند الحنافية تقتصر
+
+13
+00:01:04,510 --> 00:01:10,670
+الأركان فقط على الإيجاب والقبول الصيغة وأما
+
+14
+00:01:10,670 --> 00:01:16,950
+العاقدان والمعقود عليه فالحنافية يعتبرون ذلك من
+
+15
+00:01:16,950 --> 00:01:22,590
+لوازم العقد وليس من أركان العقد لأنه لا إيجاب ولا
+
+16
+00:01:22,590 --> 00:01:29,990
+قبول إلا من موجب وقابل وعلى موجب ومقبول عليهيعني
+
+17
+00:01:29,990 --> 00:01:34,110
+مثلًا بدي أشتري منك سيارة بعتك واشتريت مش بعتك
+
+18
+00:01:34,110 --> 00:01:37,350
+بدها تكون من البائع واشتريت مش بدها تكون من
+
+19
+00:01:37,350 --> 00:01:40,550
+المشتري طب إيش اللي بيعناه واشتريناه مش المعقود
+
+20
+00:01:40,550 --> 00:01:46,070
+عليه السيارة ولذلك باللاحظ أن العاقدان والمعقود
+
+21
+00:01:46,070 --> 00:01:49,790
+عليه طبعًا هذا في سائر العقود أنا بحكي العاقدان
+
+22
+00:01:49,790 --> 00:01:54,770
+والمعقود عليه والإيجاب
+
+23
+00:01:55,290 --> 00:02:02,230
+والقبول هذه الأربعة أجمع العلماء على لزومها في أي
+
+24
+00:02:02,230 --> 00:02:07,690
+عبد من العقود هذا في الأصل أنا بحكي في الأصل لكن
+
+25
+00:02:07,690 --> 00:02:12,630
+الحنفية بيعتبروا أن الأركان بس صيغة والباقي لوازم
+
+26
+00:02:12,630 --> 00:02:17,410
+والجمهور بيعتبروا أن هذه الأربعة تسمى أركانا
+
+27
+00:02:17,410 --> 00:02:25,950
+والخلاف بينهم لفظي فقطلأن المسألة تحصيل حاصل أسمي
+
+28
+00:02:25,950 --> 00:02:30,230
+العاقدين من لوازم العقد ولا أسمي العاقدين من أركان
+
+29
+00:02:30,230 --> 00:02:35,390
+العقد في النهاية ما هي الأركان اللازمة، بس طيب
+
+30
+00:02:35,390 --> 00:02:43,070
+نيجي الآن لعقد الزواج عقد الزواج يلزم لإتمامه
+
+31
+00:02:43,070 --> 00:02:49,130
+أربعة أمور ابغض النظر إن سميهم أركان، إن سميهم
+
+32
+00:02:49,130 --> 00:02:55,310
+لوازم، أنا مش فارقة عنديلكن هذه الأمور لازمة بعضها
+
+33
+00:02:55,310 --> 00:03:01,530
+لازمن باتفاق العلماء وبعضها لازمن وفيه خلاف بين
+
+34
+00:03:01,530 --> 00:03:06,370
+العلماء هشرحهم الآن بإذن الله تعالى إجمالا كمدخل
+
+35
+00:03:06,370 --> 00:03:13,010
+ثم بعد ذلك نبدأ في محاضرتنا في ضوء هذا المدخل يا
+
+36
+00:03:13,010 --> 00:03:19,630
+إخواني أول لازمن من لوازم عقد النكاح الصيغة وهي
+
+37
+00:03:19,630 --> 00:03:21,090
+الإيجاب والقبول
+
+38
+00:03:23,870 --> 00:03:30,390
+وقد أجمع العلماء على ركنية الصيغة. إيش يعني على
+
+39
+00:03:30,390 --> 00:03:34,090
+ركنية الصيغة؟ يعني على أن الصيغة ركنون في عقد
+
+40
+00:03:34,090 --> 00:03:41,470
+النكاح، محليش، اجمع. لأنه لا عقد إلا بزوجتك
+
+41
+00:03:41,470 --> 00:03:47,430
+وقابلته، حتى الأخرس، بدنا ناخد إشارته المفهمة أو
+
+42
+00:03:47,430 --> 00:03:53,340
+كتابته الصريحة المستمينةلكن العقد لابد منه منصيغة
+
+43
+00:03:53,340 --> 00:04:01,160
+زوجتك وقبلتك رجم اتنين اجمع العلماء على ان
+
+44
+00:04:01,160 --> 00:04:08,480
+العاقدين يلزماني في عقد النكاح مافيش عقد الا بوجود
+
+45
+00:04:08,480 --> 00:04:14,760
+عاقدين العريس والعروس سعيد الحظ وسعيدة الحظوإلا
+
+46
+00:04:14,760 --> 00:04:19,960
+مين بدنا نجوّز ولمين بدنا نجوّز مستحيل أن يكون عقد
+
+47
+00:04:19,960 --> 00:04:26,000
+من غير ما نعرف أنه فيه عروس وعريس ولكن الجمهورة
+
+48
+00:04:26,000 --> 00:04:32,140
+يسمون العاقدين من الأركان والحنفية يسمون العاقدين
+
+49
+00:04:32,140 --> 00:04:39,220
+من اللوازم أو المقومات وقولنا ولا فرق إذا حيجينا
+
+50
+00:04:39,220 --> 00:04:45,430
+سؤال في الصح والخطأ مثلًا أجمع العلماءعلى أن كل من
+
+51
+00:04:45,430 --> 00:04:53,810
+العاقدين والصيغة يعتبران من مقويمات عقد الزواج،
+
+52
+00:04:53,810 --> 00:05:00,490
+صح؟ لأنه لا عقد إلا بعاقدين وصيغة، طيب، احنا قلنا
+
+53
+00:05:00,490 --> 00:05:06,190
+اللوازم كم؟ أربعة، ذكرنا اللازم الأول وهو الصيغة
+
+54
+00:05:06,190 --> 00:05:11,710
+وهي ركن بالاتفاق، وذكرنا اللازم الثاني وهو
+
+55
+00:05:11,710 --> 00:05:18,520
+العاقدانوهما من مقومات عقد النكاح باتفاق فلا يقوم
+
+56
+00:05:18,520 --> 00:05:27,180
+العقد إلا بيهما أما الثالث بتسمعه في التسجيل عشان
+
+57
+00:05:27,180 --> 00:05:31,560
+ما تخربطنيش صلوا على الحبيب عليه الصلاة والسلام
+
+58
+00:05:31,560 --> 00:05:36,960
+نعيد السؤال من خاطر محمد الحين احنا عندنا القاعدة
+
+59
+00:05:36,960 --> 00:05:43,950
+تقول والله أه السؤال يقول اتفق العلماءعلى أن
+
+60
+00:05:43,950 --> 00:05:50,790
+العاقدين والصيغة من مقومات عقد النكاح صح ولا خطأ؟
+
+61
+00:05:50,790 --> 00:05:56,930
+صح هذا باتفاق العلماء يعتبر من المقومات واحد هيقول
+
+62
+00:05:56,930 --> 00:06:01,250
+لأ الحنافية بيعتبر العاقدين مش من أركان عقد النكاح
+
+63
+00:06:01,250 --> 00:06:05,110
+بقوله أه لكن هم متفقين على أنهم من لوازم عقد
+
+64
+00:06:05,110 --> 00:06:09,630
+النكاح هم بيسموهمش ركن على اعتبار أن الركن عند
+
+65
+00:06:09,630 --> 00:06:13,920
+الحنافية فقط والركن القوليلأن العقد قول، لفظ،
+
+66
+00:06:13,920 --> 00:06:20,040
+فبكون زوجتك أو قبلته، بس يعني خلاف لفظ نرجع يا
+
+67
+00:06:20,040 --> 00:06:23,080
+أخوان الكرام إذا احنا نقول عقد النكاح له أربعة
+
+68
+00:06:23,080 --> 00:06:26,660
+لوازم اللازم الأول الصيغة وهي ركنه بالاتفاق
+
+69
+00:06:26,660 --> 00:06:32,340
+واللازم الثاني العاقدان وهما من مقومات عبد النكاح
+
+70
+00:06:32,340 --> 00:06:39,310
+بالاتفاق واللازم الثالث الوليوالولي في عقد النكاح
+
+71
+00:06:39,310 --> 00:06:44,670
+رُكن عند الشافعية والمالكية والحنابلة في المعتمد
+
+72
+00:06:44,670 --> 00:06:50,270
+إذا هو مش رُكن عند مين؟ عند أبو حنيفة الحنافية
+
+73
+00:06:50,270 --> 00:06:56,270
+عندهم لأ المرأة بنفع تزوج نفسها ولا يشترط أو وليس
+
+74
+00:06:56,270 --> 00:07:02,530
+الولي رُكن في عقد النكاح واحد هيسألني طب يا دكتور
+
+75
+00:07:02,530 --> 00:07:08,100
+عائش رضي الله عنها هي التي روت في الحديث الصحيحعن
+
+76
+00:07:08,100 --> 00:07:15,720
+رسول الله ﷺ أنه قال «لا نكاح إلا بولي وأي ممرأة
+
+77
+00:07:15,720 --> 00:07:23,520
+نكحت بغير إذن وليها فنكاحها باطل» لماذا خالف
+
+78
+00:07:23,520 --> 00:07:30,120
+الإمام أبو حنيفة هذا الحديث مع أنه صحيح ومروي عن
+
+79
+00:07:30,120 --> 00:07:34,480
+فقيه لأن عائشة فقيهاومعروف إن الإمام أبو حنيفة
+
+80
+00:07:34,480 --> 00:07:40,040
+عنده خبر الأحد من شروط العمل بيه أن يكون راويه
+
+81
+00:07:40,040 --> 00:07:44,060
+فقيها والراوي هنا فقيه إذا لازم ياخد أبو حنيفة
+
+82
+00:07:44,060 --> 00:07:48,380
+بالراي بقولكوا يا شباب الإمام أبو حنيفة عنده شرط
+
+83
+00:07:48,380 --> 00:07:54,800
+ثاني لقبول خبر الواحد وهو أن لا يخالف رأي الراوي
+
+84
+00:07:54,800 --> 00:07:59,740
+روايته فإذا
+
+85
+00:07:59,740 --> 00:08:08,120
+تعرض رأي الراويمع روايته فالحنافية قالوا إن العبرة
+
+86
+00:08:08,120 --> 00:08:14,300
+بما رأى لا بما روى لأن الراوي من الصحابة عدل
+
+87
+00:08:14,300 --> 00:08:19,820
+باتفاق أهل الصنة والجماعة ولا يُعقل أن يخالف
+
+88
+00:08:19,820 --> 00:08:26,440
+الصحابي الفقيه روايته إلا لعلمه بعلة فيها كأن تكون
+
+89
+00:08:26,440 --> 00:08:27,180
+منسوخة
+
+90
+00:08:29,740 --> 00:08:34,640
+شوف التوثيق الحنفية للصحابة جعلهم يقدمون رأي
+
+91
+00:08:34,640 --> 00:08:40,020
+الصحابي على روايته فقال الحنفية إن عائشة رضي الله
+
+92
+00:08:40,020 --> 00:08:46,660
+عنها التي روت عن النبي صلى الله عليه وسلم حديث لا
+
+93
+00:08:46,660 --> 00:08:53,300
+نكاح إلا بوليه وأي ممرأة نكحت بغير إذن وليها
+
+94
+00:08:53,300 --> 00:09:02,830
+فنكاحها باطلهي نفسها هي التي زوجت ابن أختها .. ابن
+
+95
+00:09:02,830 --> 00:09:10,050
+أختها .. لأ بنت أختها أسماء من ابن أخيها عبدالرحمن
+
+96
+00:09:10,050 --> 00:09:16,230
+ابن أبي بكر وهو مسافر دون إذنه ودون انتظاره وجبتهم
+
+97
+00:09:16,230 --> 00:09:18,430
+تهالوا، بكوا بعض، زوجتهوا
+
+98
+00:09:20,720 --> 00:09:25,620
+ولذلك قال الحنفية إن الولي ليس ركنًا وليس لازمًا
+
+99
+00:09:25,620 --> 00:09:31,180
+وليس من مقومات عقد النكاح وهو مذهب أبي ثور من
+
+100
+00:09:31,180 --> 00:09:34,060
+الشافعية من رواة المذهب الشافعي في القديمة
+
+101
+00:09:34,060 --> 00:09:41,200
+الشافعية إذا نرجع مقومات عقد النكاح أربعة المقوم
+
+102
+00:09:41,200 --> 00:09:45,340
+الأول الصيغة بإجماع العلماء والثاني العاقدان
+
+103
+00:09:45,340 --> 00:09:51,050
+بإجماع العلماءوالثالث الولي وخالف فيه الحنفية
+
+104
+00:09:51,050 --> 00:09:58,690
+والرابع المقوم الرابع الشاهدان لأن النبي ﷺ قال
+
+105
+00:09:58,690 --> 00:10:05,650
+لنكاح إلا بولي وشاهد لي عدل ولذلك الجمهور اعتبروا
+
+106
+00:10:05,650 --> 00:10:12,170
+الشاهدين من مقومات عقد النكاح من لوازم عقد النكاح
+
+107
+00:10:12,170 --> 00:10:16,710
+طب مين اللي خالف؟ خالف السادة المالكية في المعتمد
+
+108
+00:10:17,200 --> 00:10:23,060
+فقالوا إن الشاهدين لا يلزماني عند العقد وإنما
+
+109
+00:10:23,060 --> 00:10:30,740
+يلزماني عند الزفاف عند الدخول بس أما في العقد بنفع
+
+110
+00:10:30,740 --> 00:10:35,160
+على السكت زواج السر عند الإمام أو عند الإمام مالك
+
+111
+00:10:35,160 --> 00:10:39,700
+مابيجوزش ولكن العقد بينفع ليش قالوا لأنه من شروط
+
+112
+00:10:39,700 --> 00:10:44,160
+عقن النكاح الإعلان فلو تحقق الإعلان فلسنا بحاجة
+
+113
+00:10:44,160 --> 00:10:49,950
+تنقل إشهادإذا نرجع يا أخوان الكرام لوازم عقد
+
+114
+00:10:49,950 --> 00:10:55,810
+النكاح أربعة اللازم الأول الصيغة باتفاق واللازم
+
+115
+00:10:55,810 --> 00:11:02,110
+الثاني العاقدان باتفاق واللازم الثالث الولي وخالف
+
+116
+00:11:02,110 --> 00:11:08,480
+فيه الحنفية واللازم الرابع الشاهدانوقد قال
+
+117
+00:11:08,480 --> 00:11:13,940
+المالكية إن الشاهدين لا يلزماني عند العقد ولكن
+
+118
+00:11:13,940 --> 00:11:18,820
+يلزماني عند الدخول هذه المقدمة يا شباب ابتعطينا
+
+119
+00:11:18,820 --> 00:11:23,100
+الآن صورة عامة عن مقومات عقد النكاح نبدأ الآن في
+
+120
+00:11:23,100 --> 00:11:27,580
+هذه المقومات أول ركنين من أركان عقد النكاح هما
+
+121
+00:11:27,580 --> 00:11:34,380
+ماذا؟ الإيجاب والقبول السؤال الأول ما هو الإجاب؟
+
+122
+00:11:34,380 --> 00:11:40,240
+وما هو القبول؟يا أخوان، ذهب جمهور العلماء إلى أن
+
+123
+00:11:40,240 --> 00:11:44,100
+الإيجاب هو الكلام الذي يصدر أولًا من أحد
+
+124
+00:11:44,100 --> 00:11:50,320
+المتعاقدين سواء كان الزوج أو الزوجة أو وليها قبول
+
+125
+00:11:50,320 --> 00:11:55,880
+قبول هو الكلام الذي يصدر ثانيًا من العاقد الثاني
+
+126
+00:11:55,880 --> 00:12:01,100
+يقبل فيه كلام العاقد الأول بمعنى إنه لو قالت
+
+127
+00:12:01,100 --> 00:12:04,080
+المرأة عند أبو حنين فزوجت كنفسي وقال الرجل قبلت
+
+128
+00:12:04,080 --> 00:12:08,300
+فالإيجاب من المرأة والقبول من الرجلولو قال الرجل
+
+129
+00:12:08,300 --> 00:12:15,340
+زوجيني نفسكي فقالت له قبلت فالعقد صحيح والإيجاب من
+
+130
+00:12:15,340 --> 00:12:22,220
+الرجل والقبول من المرأة طيب لو قال والد الزوجة لو
+
+131
+00:12:22,220 --> 00:12:30,120
+قال والد الزوجته لو
+
+132
+00:12:30,120 --> 00:12:36,120
+قال والد الزوجتهزوجته كابنتى وجال الزوج قابلته صار
+
+133
+00:12:36,120 --> 00:12:39,660
+الإجاب من مين؟ من والد الزوجة طيب لو أجى العريس
+
+134
+00:12:39,660 --> 00:12:46,500
+فجاله زوجن ابنتك فجاله قابلته فكذلك الإجاب صحيح
+
+135
+00:12:46,500 --> 00:12:50,040
+ويكون من الزوج إذا بتلاحظوا جمهور العلماء بيقولوا
+
+136
+00:12:50,040 --> 00:12:53,580
+مش فارقة عنا مين اللي يبدأ أولا ولكن كل من بدأ
+
+137
+00:12:53,580 --> 00:13:00,300
+أولا فهو من موجب ومن تكلم تانيا فهو من قابل دائما
+
+138
+00:13:00,970 --> 00:13:04,430
+عارفين مين اللي خالف في هذه المسألة؟ الحنابلة فقط
+
+139
+00:13:04,430 --> 00:13:10,410
+قالوا لأ الإيجاب لا يكون إلا من الزوجة أو وليها
+
+140
+00:13:10,410 --> 00:13:13,630
+اللي
+
+141
+00:13:13,630 --> 00:13:22,270
+نسميه ولي الزوجة والقبول يكون من الزوج قالوا لأنه
+
+142
+00:13:22,270 --> 00:13:25,390
+هيك كان في زمن الصحابة يقولوا زوجت كابنتي يقولوا
+
+143
+00:13:25,390 --> 00:13:31,770
+قابلت فجالوا لذلك لو قالوا زوجت كابنتيفقال رأب
+
+144
+00:13:31,770 --> 00:13:37,550
+الزوجة زوجتك أو قبلت فالإيجاب تبع الزوج باطل ويكون
+
+145
+00:13:37,550 --> 00:13:42,530
+قبول الولي إيجابا وينتظر حتى يقبل الزوج ليكون
+
+146
+00:13:42,530 --> 00:13:43,230
+قابلا
+
+147
+00:13:46,260 --> 00:13:51,320
+الحنابلة دون من دون جمهور العلماء ما علينا نتجاوز
+
+148
+00:13:51,320 --> 00:13:56,340
+هذه الموضوع السؤال ما هي المادة الذي يتحقق بها
+
+149
+00:13:56,340 --> 00:13:59,540
+الإجاب والقبول يا أخواننا القبول سهل خد قاعدة
+
+150
+00:13:59,540 --> 00:14:03,860
+القبول يتحقق بكل لفظ يدل على موافقة الطرف التاني
+
+151
+00:14:03,860 --> 00:14:09,180
+ورضاه بما أوجبه الطرف الأول رضيه أجزت وافقت قبلت
+
+152
+00:14:09,180 --> 00:14:18,370
+كله صحيحإذا لا يُشترط في القبول إيه لفظ معين ولا
+
+153
+00:14:18,370 --> 00:14:39,030
+مادة مخصوصة هذه إيه قاعدة عن
+
+154
+00:14:39,030 --> 00:14:42,670
+إذنكم إخوان الكرام فقط في رسالة
+
+155
+00:15:06,810 --> 00:15:11,270
+أه يا إخواني الكرام نكمل وبالتالي
+
+156
+00:15:11,270 --> 00:15:14,290
+يا إخواني الكرام بنلاحظ إنه القبول بكل لفظ قبل
+
+157
+00:15:14,290 --> 00:15:19,210
+إيجاب العلماء قالوا لأ الإيجاب يحتاج إلى لفظ معين
+
+158
+00:15:19,210 --> 00:15:24,910
+العلماء أجمعوا على صحته بلفظين اللفظ الأول الزواج
+
+159
+00:15:24,910 --> 00:15:30,530
+واللفظ التاني النكاح زوجتك أنكحتك زوجني أنكحني هذا
+
+160
+00:15:30,530 --> 00:15:36,470
+باتفاق العلماء يُعرف الألفاظ الدالة على الزواجوهذا
+
+161
+00:15:36,470 --> 00:15:39,650
+المقام اللي بيقعدنا في المحاكم الشرعية طيب، هل
+
+162
+00:15:39,650 --> 00:15:43,730
+هناك شروط عند العلماء لتحقق الإجاب والقبول؟ قال لك
+
+163
+00:15:43,730 --> 00:15:48,290
+نعم، هللي شروط؟ يا أخواننا، أولاً لابد من ارتباط
+
+164
+00:15:48,290 --> 00:15:53,090
+الإجاب بالقبول وحتى يرتبط الإجاب بالقبول، هناك
+
+165
+00:15:53,090 --> 00:15:57,290
+أكثر من النقطة النقطة الأولى، بقولك إن اجتماع
+
+166
+00:15:57,290 --> 00:16:04,860
+إرادة الموجب والقابل على الزواجفي مجلس العقد لابد
+
+167
+00:16:04,860 --> 00:16:12,000
+منها لتحقق الارتباط فانت
+
+168
+00:16:12,000 --> 00:16:19,940
+بتلاحظ رجم واحد اجتماع الإيرادتين على الزواج في
+
+169
+00:16:19,940 --> 00:16:28,120
+مجلس العقد لابد منها للتحقق ماذا؟ الارتباط ولذلك
+
+170
+00:16:28,120 --> 00:16:36,570
+لو أنا قلتلك زوجت كابنتيثم أعرضته أو غادرت مجلس
+
+171
+00:16:36,570 --> 00:16:42,050
+العقد، فانت قلتلي قابلته لم يتحقق الارتباط، ليش؟
+
+172
+00:16:42,050 --> 00:16:47,070
+لأنه صار فيه إعراض، طب لو قلتلك زوجتك ابنتي، فانت
+
+173
+00:16:47,070 --> 00:16:51,710
+أعرضت، قلت لا حاجة تلي بها، و بعد خمس دقايق رجعة
+
+174
+00:16:51,710 --> 00:16:56,270
+قلت لأ ببطلت، قابلته، بقولك راحت عليهطب ليه شراحت
+
+175
+00:16:56,270 --> 00:16:59,890
+عليك؟ طبعا يا شباب دلوقت أنا مش جالجان عليكم لإنه
+
+176
+00:16:59,890 --> 00:17:03,510
+أول شي أنا بشرح في معرض الشرح فكلامي في معرض
+
+177
+00:17:03,510 --> 00:17:07,030
+التعليم ماحدش ممكن يربطني منه عادة واحد انا جام
+
+178
+00:17:07,030 --> 00:17:10,370
+اثنين انا مسكتر ال mic فماسمعتش ولا حدا فيك يقول
+
+179
+00:17:10,370 --> 00:17:14,750
+قابلته يعني فانا تجلجوش ثم بنت لسه صغيرة عمرها
+
+180
+00:17:14,750 --> 00:17:18,930
+يعني في صف خامس ولا رابع فيعني listened واختياريا
+
+181
+00:17:18,930 --> 00:17:22,890
+وصلي على الحبيب عليه الصلاة والسلام إذن إخواني
+
+182
+00:17:22,890 --> 00:17:30,050
+الكرامفاللي يجب أن يكون هناك إيه؟ هناك كما قلت لكم
+
+183
+00:17:30,050 --> 00:17:37,930
+ما نسميه بماذا باجتماع الإندتين في مجلس العقد طيب
+
+184
+00:17:37,930 --> 00:17:46,850
+جالك اتنين لابد من اتحاد مجلس العقد والعلماء
+
+185
+00:17:46,850 --> 00:17:51,410
+قالوا مجلس العقد هو الذي يجلسوا فيهلأنه هو الذي
+
+186
+00:17:51,410 --> 00:17:54,630
+يجمع المتفرقات عند الحنفية يا أخواني عند الإمام
+
+187
+00:17:54,630 --> 00:17:58,450
+أبو حنيفة لو أنا وياك راكبين في سيارة فقلتلك زوجني
+
+188
+00:17:58,450 --> 00:18:04,630
+.. زوجته كابنتي فقلتلي قابلته قالك مظبوطش الداب
+
+189
+00:18:04,630 --> 00:18:07,890
+السائر أو غيره عند أبو حنيفة مظبوطش قالك لكن لو
+
+190
+00:18:07,890 --> 00:18:12,130
+كانت السفينة جارية أو القطار اللي يجلس فيه ونحو
+
+191
+00:18:12,130 --> 00:18:17,610
+ذلك أه أما تركب دب أو مش عارفش لأ طيب
+
+192
+00:18:19,590 --> 00:18:22,150
+لأنه جالك السفينة تعتبر مكان الناس بتنام فيها و
+
+193
+00:18:22,150 --> 00:18:26,670
+بتصلي فيها و نحو ذلك و بتطول فيها و غير ذلك طيب
+
+194
+00:18:26,670 --> 00:18:32,590
+اخوان الكرام بمجرد
+
+195
+00:18:32,590 --> 00:18:36,570
+اللفظ يتم العقد يا شباب مشربنا سبحانه وتعالى قال
+
+196
+00:18:36,570 --> 00:18:40,590
+اتقوا الله فيهن بما استحللتم من فروجهن بكلمة لا
+
+197
+00:18:40,590 --> 00:18:44,770
+كلمة زوجتك بس لو جاله زوجتك و قابلته يعني عقد
+
+198
+00:18:44,770 --> 00:18:48,360
+العقدواحد بيقول طب والتسجيل في المحكمة التسجيل
+
+199
+00:18:48,360 --> 00:18:55,080
+لازم من لوازمه اليوم وهذا ترتيب إيه؟ ترتيب إداري
+
+200
+00:18:55,080 --> 00:18:59,900
+طيب
+
+201
+00:18:59,900 --> 00:19:05,460
+نصلي على النبي محمد عليه الصلاة والسلام جالك الشرط
+
+202
+00:19:05,460 --> 00:19:12,380
+الثالث يُشترط تلاقي الإيجاب مع القبول في العقد
+
+203
+00:19:12,380 --> 00:19:26,610
+وتوافقهما في الهدففإذا اختلفوا فإيش؟ فبيظبطش إذا
+
+204
+00:19:26,610 --> 00:19:33,470
+كان بينه وبين الفتى برضه ياتيم؟ إذا
+
+205
+00:19:33,470 --> 00:19:38,070
+كان دون الشهود لا ياتيم؟ ولا أنت بدك تلفق؟
+
+206
+00:19:43,040 --> 00:19:45,780
+أيوة ما احنا بنحكي قانون الأحوال الشخصية ماشي على
+
+207
+00:19:45,780 --> 00:19:48,740
+مذب أبو حنيفة ومن أول المحاضرة أنا بقولكوا عند
+
+208
+00:19:48,740 --> 00:19:51,860
+الإمام أبو حنيفة الولي ليه ساره قتلت العقل هذا مذب
+
+209
+00:19:51,860 --> 00:19:56,460
+مين؟ مذب الحنفية لكن أنا بتوضح شغلة بالنسبة لقانون
+
+210
+00:19:56,460 --> 00:20:00,720
+الأحوال الشخصية يا شباب اليوم قانون الإجراءات اللي
+
+211
+00:20:00,720 --> 00:20:03,960
+في المحكمة مابتقدرش بناء عليها تاجد إلا بوجود إيش
+
+212
+00:20:03,960 --> 00:20:11,460
+وليه لكن كمفث قانوني مافيش لكن مكتفين الناس بإيش
+
+213
+00:20:11,930 --> 00:20:17,450
+بالاجراءات القانونية الضابطة لأنه يحدث للناس أقضية
+
+214
+00:20:17,450 --> 00:20:22,070
+وأحكام بقدر ما يحدثون من فجور واليوم بسبب الفساد
+
+215
+00:20:22,070 --> 00:20:26,070
+والفجور الموجود صار فينا توثيق لعقد النكاح وطرق
+
+216
+00:20:26,070 --> 00:20:33,050
+معينة لإجرائها والذي يخالف ذلك يحبس وبالمناسبة
+
+217
+00:20:33,050 --> 00:20:37,090
+قانون العقوبات الفلسطيني بنُف على جملة من العقوبات
+
+218
+00:20:37,090 --> 00:20:40,790
+للذي يجري عقد نكاح خارج إطار المحكمة
+
+219
+00:20:43,310 --> 00:20:47,370
+خارج إطار المحكمة الشرعية في عقوبات قد تصل إلى
+
+220
+00:20:47,370 --> 00:20:51,550
+الحبس إلى حبس 3 سنوات عندنا قانون العقوبات
+
+221
+00:20:51,550 --> 00:20:54,910
+الفلسطيني مع أنه قانون هامل احنا بنعتبره لإن هو
+
+222
+00:20:54,910 --> 00:21:00,550
+القانون الإنجليزي قانون 36 ولكنه نص نصا على إنه من
+
+223
+00:21:00,550 --> 00:21:06,730
+يجري عقد نكاح خارج إطار المحكمة المختصة فإنه يعتبر
+
+224
+00:21:06,730 --> 00:21:09,050
+مرتكب ليه؟ لجناية
+
+225
+00:21:11,800 --> 00:21:15,920
+نصلي على النبي عليه الصلاة
+
+226
+00:21:15,920 --> 00:21:19,080
+والسلام ونرجع الان بيقولك يشترى اتلاق الإيجاب مع
+
+227
+00:21:19,080 --> 00:21:23,620
+القبول يعني اتفاقه طب الان لو وجد اختلاف جالك
+
+228
+00:21:23,620 --> 00:21:26,720
+تعاني شوف الاختلاف اما ان يكون في المعقد عليها
+
+229
+00:21:26,720 --> 00:21:30,940
+يعني في الزوجة واما ان يكون في المهر كيف الاختلاف
+
+230
+00:21:30,940 --> 00:21:36,000
+في المعقد عليها جاله زوجتك ابنتي فاتحية فجاله
+
+231
+00:21:36,000 --> 00:21:41,380
+الشاب قابلت الزواجة من ابنتك شكريةالعقد لم ينعقد
+
+232
+00:21:41,380 --> 00:21:47,540
+لا على فتحية ولا على شكرية ليش؟ لأن الإجابة لم
+
+233
+00:21:47,540 --> 00:21:54,220
+يوافق القبولة ولم يتلاقى معه في المعقود عليه اه؟
+
+234
+00:21:54,220 --> 00:22:01,660
+طيب جالك إذا كانت تخالفه في المهري جالك في تلت
+
+235
+00:22:01,660 --> 00:22:10,530
+حالات الحالة الأولى أن تقول المرأتهتزوجتك بـ 50
+
+236
+00:22:10,530 --> 00:22:14,190
+فيقول
+
+237
+00:22:14,190 --> 00:22:20,830
+الرجل قابلته بـ 100 في هذه الحالة العقد صحيح قالوا
+
+238
+00:22:20,830 --> 00:22:27,970
+طيب المهر كده؟ 50 ولا 100؟ قالك إذا المرأة مباشرة
+
+239
+00:22:27,970 --> 00:22:33,830
+قالتله وقابلته بـ 100 بيصير مهرها 100 لكن إذا دلت
+
+240
+00:22:33,830 --> 00:22:40,270
+ساكتة وما جبلتشفبظل المهرها خمسين عارفين ليش؟ لأن
+
+241
+00:22:40,270 --> 00:22:46,510
+الخمسين الزيادة لم يتفق عليها إذاً هي الصورة
+
+242
+00:22:46,510 --> 00:22:49,790
+الأولى الزوجة أو ولي الزوج قال له زوجتك ابنتي
+
+243
+00:22:49,790 --> 00:22:56,570
+بألفين فقال له قبلت الزواجة من ابنتك بخمسة آلف إذا
+
+244
+00:22:56,570 --> 00:23:00,830
+ولي الزوج قال له وأنا قبلت صار المهر خمسة إذا ما
+
+245
+00:23:00,830 --> 00:23:05,420
+جبلش الخمسة فبظل المهر اتنينإذا بنلاحظ في هذه
+
+246
+00:23:05,420 --> 00:23:08,960
+الصورة يصح العقد ولكن المهر لهو هذه الحالة صورة
+
+247
+00:23:08,960 --> 00:23:16,920
+تانية أن يكون القابل هو الرجل كيف؟ أجلى أبو البنت
+
+248
+00:23:16,920 --> 00:23:27,260
+أو أجلى المرأة قالها زوجيني نفسكي بـ100 فقالت
+
+249
+00:23:27,260 --> 00:23:32,240
+قابلت بـ50 هي
+
+250
+00:23:32,240 --> 00:23:37,450
+اللي نجّفهافي هذه الحلقة برضه ينعقد العقد العقد
+
+251
+00:23:37,450 --> 00:23:48,810
+صحيح طيب والمهر طب ماشي يا محمد نرجع لجوابك طب
+
+252
+00:23:48,810 --> 00:23:52,310
+والمهر
+
+253
+00:23:52,310 --> 00:23:55,210
+طبعا يا محمد هد اللي بيغلي على حاله وعارف ليش
+
+254
+00:23:55,210 --> 00:23:58,450
+بيكون عامل فيها فتحة اللي وإنه يعني أنا يا عم
+
+255
+00:23:58,450 --> 00:24:04,090
+بديها لبنته شريكهزي يا شباب، هيك واحد برضه زي هيك
+
+256
+00:24:04,090 --> 00:24:08,290
+مصطل شوية أخد مرته و بدها تولد، أخدها على
+
+257
+00:24:08,290 --> 00:24:11,950
+المستشفى، فولدت توقن، فأجي الطبيب بشره، جالله
+
+258
+00:24:11,950 --> 00:24:15,590
+مبارك يا مفلان، ومرتك جابت توم، الزلمة هذا مشهور
+
+259
+00:24:15,590 --> 00:24:19,330
+بإيش؟ بالنفخات، فمن الحر انبسط خالص، جالله طب علي
+
+260
+00:24:19,330 --> 00:24:23,770
+الطلاق غير تكونك واحد منهم، يعني إيش؟ بده يظبط
+
+261
+00:24:23,770 --> 00:24:27,470
+الطبيب، وهذا زي هيك، جالله أنا متزوج بدل ما هو
+
+262
+00:24:27,470 --> 00:24:33,160
+2010، طيبنصلي على الحبيب محمد عليه الصلاة والسلام
+
+263
+00:24:33,160 --> 00:24:38,320
+الآن يا إخواني جالك الآن الصورة أيش فيها دي؟ طب
+
+264
+00:24:38,320 --> 00:24:43,660
+الآن المهر جديش؟ الرجل جالها أو جالله يا عم زوجني
+
+265
+00:24:43,660 --> 00:24:51,820
+ابنتك بألف جاله قابلته بخمسين آه
+
+266
+00:24:51,820 --> 00:24:56,760
+يا إخواننا بقولك
+
+267
+00:24:56,760 --> 00:25:04,900
+تعالالآن بالنسبة للمية هاد حق للمرأة تمام؟ وإذا
+
+268
+00:25:04,900 --> 00:25:09,580
+قبلت أيوة،
+
+269
+00:25:09,580 --> 00:25:14,500
+لأ قعد بنقول الشيء يا محمد بنقول انعقد النكاح
+
+270
+00:25:14,500 --> 00:25:24,980
+والمهر نقى ولكن الزوجة أسقطت خمسين سامحت فيهم
+
+271
+00:25:25,570 --> 00:25:30,770
+والقاعدة الفقهية بتقول الصاقط لا يعود فبتقدرش ترجع
+
+272
+00:25:30,770 --> 00:25:36,770
+تبطل فيهم تانيواحد هيقول لطب ليش الزيادة موقوفة
+
+273
+00:25:36,770 --> 00:25:42,190
+على قبول المزيد إليه ولكن الإنقاص ليس موقوفا على
+
+274
+00:25:42,190 --> 00:25:46,750
+قبول المنقص عنه بقولك لإن احنا عندنا في الشريعة
+
+275
+00:25:46,750 --> 00:25:51,410
+الهبة تحتاج إلى قبول والقبول عند الحنفية يتحقق
+
+276
+00:25:51,410 --> 00:25:56,110
+بعدم الرد ولكن الإثقات لا يحتاجوا إلى قبول بإجماع
+
+277
+00:25:56,110 --> 00:26:00,050
+العلماء عارفين ليش؟ لإن هذه قاعدة مشهورة جدا إن
+
+278
+00:26:00,050 --> 00:26:05,560
+بتقول الصاقط لا يعوديا إخواننا الآن ماشي اللي
+
+279
+00:26:05,560 --> 00:26:09,280
+بيهدي شغلة بيقدر يبطل لكن اللي بيسامح في شغلة
+
+280
+00:26:09,280 --> 00:26:15,120
+بيقدرش يبطل لأنه ما ساقطش لا يعود والله تعالى أعلم
+
+281
+00:26:15,120 --> 00:26:21,980
+واضح يا محمد طيب نرجع نكمل إذا طيب الآن قال لك طب
+
+282
+00:26:21,980 --> 00:26:26,980
+لو قالت له الزوجة أو الأب تزوجتك أو زوجتك ابنتي
+
+283
+00:26:26,980 --> 00:26:34,560
+بألف فقال الرجل قبلته بخمسين العقد مانعقدشراح
+
+284
+00:26:34,560 --> 00:26:39,240
+جالها إيش؟ جاله زوجني ابنتك بألف، جاله أزوجك أو
+
+285
+00:26:39,240 --> 00:26:43,060
+قبلته بألفين، برضه العقد مانعقدش، ليش؟ لأن مافيش
+
+286
+00:26:43,060 --> 00:26:48,660
+اتفاق بين الإجاب والقبول، طيب الشرط الرابع جاله
+
+287
+00:26:48,660 --> 00:26:54,540
+الفورية زوجتك دُغري قبلته، لكن إيش قالوا الشرط
+
+288
+00:26:54,540 --> 00:26:57,100
+الفورية اللي هم الجمهور ومنهم الشافعية؟ قالوا
+
+289
+00:26:57,100 --> 00:27:03,610
+ويغتفر الفصل اليثيركيف الفاصل اليسير؟ يعني قال
+
+290
+00:27:03,610 --> 00:27:08,010
+كلاما في السياق لا يدل على الإعراض، كيف؟ مثلا قال
+
+291
+00:27:08,010 --> 00:27:11,230
+له يعني بعض الأباء بتلاقي متعودة على الجرش ترليش
+
+292
+00:27:11,230 --> 00:27:15,890
+يسطرد مسكين فالقاضي قال له قل له قل له زوجتك بنتي
+
+293
+00:27:15,890 --> 00:27:19,190
+ابنتي موكلة بنتي فلانة البنت البكر المذكور على
+
+294
+00:27:19,190 --> 00:27:22,690
+المهر المذكور على كتاب الله وصناة رسوله صلى الله
+
+295
+00:27:22,690 --> 00:27:26,730
+عليه وسلم الراجل مسكين قال له زوجتك ابنتي فلانة
+
+296
+00:27:26,730 --> 00:27:30,190
+التي تحفظ القرآن الكريم وخلصت ماجستير مش عارف إيش
+
+297
+00:27:30,690 --> 00:27:35,490
+وهي كذا وكذا وكذا وكذا على كتاب الله وسنة رسوله
+
+298
+00:27:35,490 --> 00:27:39,250
+صلى الله عليه وسلم التي أمرت الأزواج أن يحسنوا إلى
+
+299
+00:27:39,250 --> 00:27:45,750
+زوجاتهم هذا فاصل لكن هل هذا الفاصل يدل على إعراض
+
+300
+00:27:45,750 --> 00:27:50,730
+طبعاً لا يدل على إعراض وإذا كان الفاصل لا يدل على
+
+301
+00:27:50,730 --> 00:27:56,260
+الإعراض فمعنى إيش؟ فإن هذا الفاصل لا يؤثرطيب على
+
+302
+00:27:56,260 --> 00:27:59,800
+العموم خدوا قاعدة الحنفية عندهم لا يشترط الفورية
+
+303
+00:27:59,800 --> 00:28:05,720
+في الإجاب والقبول ماداما في مجلس العقد يعني طالما
+
+304
+00:28:05,720 --> 00:28:11,260
+المأذون جاعد فهم في ايه؟ في مجلس العقد تمام؟ لأن
+
+305
+00:28:11,260 --> 00:28:14,700
+عند الحنفية قاعدة بتقول المجلسه يعني مجلس العقد
+
+306
+00:28:14,700 --> 00:28:21,260
+يجمع المتفرقات طيب الان في قاعدة خامسة بدنا نفهمها
+
+307
+00:28:22,470 --> 00:28:26,970
+لا يلتزم الموجب بإيجابه قبل قبول الآخر، يعني مثلا
+
+308
+00:28:26,970 --> 00:28:30,810
+قلتله زوجتك ابنتي بخمسين، زلمتنا لسه قاعد بديّر
+
+309
+00:28:30,810 --> 00:28:34,650
+فيها، بديّر فيها، قلتله اسمع بطلت، بالأقل لو جالي
+
+310
+00:28:34,650 --> 00:28:40,790
+قابلته على الفاضل، ليش؟ لأنه أنا بطلت، وبالتالي
+
+311
+00:28:40,790 --> 00:28:44,710
+أنا واجتيش بلتزم بالإيجاب تبعي، إذا صدر القبول قبل
+
+312
+00:28:44,710 --> 00:28:50,140
+الإعراض عن الإجابجالك وحتى يتحقق ارتباط الإيجاب
+
+313
+00:28:50,140 --> 00:28:54,680
+بالقبول لابد من سماع المتعاقدين لصيغة العقد إما
+
+314
+00:28:54,680 --> 00:28:59,600
+حقيقة وإما حكما حقيقة وإذا كان حاضرا وحكما كالكتاب
+
+315
+00:28:59,600 --> 00:29:03,640
+من الغائب واحد بيقول طب كيف بالعقد النكاح؟ بقول آه
+
+316
+00:29:03,640 --> 00:29:09,460
+بقول هو كتاب اللي هيش هو
+
+317
+00:29:09,460 --> 00:29:16,310
+كتاب اللي هيش زوجتك تمام؟أو مثلًا كتاب اللي ازوجتك
+
+318
+00:29:16,310 --> 00:29:20,870
+نفسي مش مروح تجراه لما وحد يجرأ عليها صار إيه؟ صار
+
+319
+00:29:20,870 --> 00:29:24,350
+إجاب في مجلس العقد اللي عندها فبتقوله قابلته وهكذا
+
+320
+00:29:24,350 --> 00:29:28,830
+العلماء كذالك قالوا الإقرار بالزواج ليس من صياغ
+
+321
+00:29:28,830 --> 00:29:33,490
+الزواج عارفين ليش؟ يا أخواننا الآن عقل النكاح من
+
+322
+00:29:33,490 --> 00:29:38,390
+الإنشاءات يعني ينشئ جديدًا ولا من الإثباتات يعني
+
+323
+00:29:38,390 --> 00:29:43,760
+يثبت شيء قائد سابقًاالآن الشهادة والإقرار هل
+
+324
+00:29:43,760 --> 00:29:48,520
+تنشئوا حقًا ولا تثبتوا حقًا؟ تثبتوا حقًا لكن عقد
+
+325
+00:29:48,520 --> 00:29:55,960
+الزواج ينشئ حقًا إذا بتلاحظ أن التصرفات القولية
+
+326
+00:29:55,960 --> 00:30:01,300
+إما أن تكون منشئة وإما أن تكون مثبتة عقد النكاح
+
+327
+00:30:01,300 --> 00:30:07,980
+منشئ ولا مثبت؟ عقد النكاح منشئ لأنه ينشئ عقد نكاح
+
+328
+00:30:07,980 --> 00:30:15,810
+ينشئ حلًا بعد حربةعقد النكاح ينشئوه حلًا بعد حرقة،
+
+329
+00:30:15,810 --> 00:30:22,390
+تمام؟ لأن الأصل في الأب ضعيف التحريق، جالك تمام،
+
+330
+00:30:22,390 --> 00:30:27,550
+جالك طيب، واحد بده يتفلسف، جاله الأب، جاله أقره
+
+331
+00:30:27,550 --> 00:30:33,330
+أنني زوجت كابنتي، هذا إقرار، طب الإقرار يصلح في
+
+332
+00:30:33,330 --> 00:30:36,360
+الإثباتات ولا في الإنشاءات؟العلماء قالوا في
+
+333
+00:30:36,360 --> 00:30:39,640
+الإثباتات فقط ولا يصلحوا في الإنشاءات ولذلك إقراره
+
+334
+00:30:39,640 --> 00:30:43,520
+لم يصادف محله فيلغوه علشان يجد العقد باطل والإيجاب
+
+335
+00:30:43,520 --> 00:30:49,520
+باطل فبنفعش يقوله قبله تمام؟ إذا هل ينعقد العقد
+
+336
+00:30:49,520 --> 00:30:55,960
+بصيغة الإقرار؟ لأ طيب جميل جالك رجل تمانية هل
+
+337
+00:30:55,960 --> 00:31:00,580
+يشترط أن يتقدم الإجاب على القبول؟ قلنا لكوا الحناء
+
+338
+00:31:00,580 --> 00:31:07,110
+الجمهور قالوا مافي خلافلو قال الزوج زوجتك قالت
+
+339
+00:31:07,110 --> 00:31:10,250
+البنت مش عارف إيش زوجني كله اتوكل على الله مش في
+
+340
+00:31:10,250 --> 00:31:15,790
+أي مشكلة مش غير الحنابلة الذين قالوا لا يصحوا أن
+
+341
+00:31:15,790 --> 00:31:19,490
+يتقدموا القبول على الإيجاب بل لابد أن يقول الأب أو
+
+342
+00:31:19,490 --> 00:31:23,410
+من يقوم مقامه أولا زوجتك ابنتي ويقول الزوج قبلته
+
+343
+00:31:23,410 --> 00:31:26,910
+أو رضيته غير هيك بظبطش عند الحنابلة يعني في هذه
+
+344
+00:31:26,910 --> 00:31:32,590
+المسألة التشددة السادة الحنابلة فقط نعم هم الذين
+
+345
+00:31:32,590 --> 00:31:33,150
+خالدوا
+
+346
+00:31:36,140 --> 00:31:42,840
+نجي يا شباب لمسألة مهمة جدا، ما حكم الهزل والإكراه
+
+347
+00:31:42,840 --> 00:31:49,820
+في عقد الزواج، فيما هو محل اتفاق وفيما هو محل
+
+348
+00:31:49,820 --> 00:31:56,450
+افتراق، نجي واحدة واحدة، أما الهزلفقد أجمع العلماء
+
+349
+00:31:56,450 --> 00:32:04,090
+على أنه لا يؤثر الهزل أو الهزل على صحة عقد النكاح
+
+350
+00:32:04,090 --> 00:32:10,770
+فمن قال زوجته كابنتي هازلًا فقال له الآخر قابلته
+
+351
+00:32:10,770 --> 00:32:16,770
+سواء كان هازلًا أو جادًا ان عقد الزواجلحديث أبي
+
+352
+00:32:16,770 --> 00:32:20,710
+هريرة رضي الله عنه أن النبي صلى الله عليه وسلم قال
+
+353
+00:32:20,710 --> 00:32:26,950
+ثلاثن جدهن جد و هزلهن جد النكاح والطلاق والرجعة
+
+354
+00:32:26,950 --> 00:32:34,010
+وفي رواية النكاح والطلاق والعتاق وده محل إيش؟ محل
+
+355
+00:32:34,010 --> 00:32:39,450
+اتفاق لإن يا أخوانا الزواج وعقد النكاح وزوجتك من
+
+356
+00:32:39,450 --> 00:32:43,230
+آيات اللهربنا سبحانه وتعالى قال فانكحوا هنا كلمة
+
+357
+00:32:43,230 --> 00:32:49,190
+لا و لا يجوز اتخاذه آيات لا يهزوا تمام؟ و نفس
+
+358
+00:32:49,190 --> 00:32:52,810
+الشيء لو واحد راح قاله زوجني ابنتك فداك ما صدق انه
+
+359
+00:32:52,810 --> 00:32:56,910
+لجأ واحد يشيل الهم من راجب صاحبه قاله قابلته لبسه
+
+360
+00:32:56,910 --> 00:33:05,010
+إلا يطلقها طيب طب ما حكم الإكراه على عقد النكاح
+
+361
+00:33:05,010 --> 00:33:12,150
+العلماء اختلفوا في هذه المسألة على مذهبينالمذهب
+
+362
+00:33:12,150 --> 00:33:16,110
+الأول مذهب الحنفية الحنفية يقولون إن عقد النكاح
+
+363
+00:33:16,110 --> 00:33:21,990
+يصح بالإكراه واستدلوا بثلاثة أدلة ولأن هذه الأدلة
+
+364
+00:33:21,990 --> 00:33:24,890
+ركزوا فيها أولاً الآية قال تعالى وأنكحوا الأيام
+
+365
+00:33:24,890 --> 00:33:29,030
+منكم والآية مطلقة ولم تخيّد الانكاح بالرضا
+
+366
+00:33:29,030 --> 00:33:33,710
+وبالتالي من أنكح على الرضا ومن أنكح على الإكراه
+
+367
+00:33:33,710 --> 00:33:39,770
+فقد أنكح جال ورقم اتنين القياس على الهاذل
+
+368
+00:33:44,590 --> 00:33:48,910
+بجامعة يعني أن كلًا منهما قد تلفظ بلفظ لا يريده
+
+369
+00:33:48,910 --> 00:33:54,470
+تمام؟
+
+370
+00:33:54,470 --> 00:33:58,690
+جالك الدليل الثالث يا أخواننا أنتوا والله أعلم مش
+
+371
+00:33:58,690 --> 00:34:01,630
+عارف إذا أخدتوها إلا ما أخدتوها يعني أنا بدرس على
+
+372
+00:34:01,630 --> 00:34:06,870
+طلاب ناسي في أي مسألة أخدتوا أه أصول واحد أخدتوا
+
+373
+00:34:06,870 --> 00:34:11,400
+أثر الإكراه على التصرفات القولية والفعليةيا
+
+374
+00:34:11,400 --> 00:34:15,680
+أخواننا عند الحنفية لا أثر للإكراه على التصرفات
+
+375
+00:34:15,680 --> 00:34:21,540
+القولية عارفين ليش؟ لأن الإكراه عند الحنفية لا
+
+376
+00:34:21,540 --> 00:34:25,680
+يُعتبر سالبًا للاختيار إلا إذا كان تامًا وليس
+
+377
+00:34:25,680 --> 00:34:29,640
+ناقصًا أبضّح لكم الفرق بين الإكراه التام والإكراه
+
+378
+00:34:29,640 --> 00:34:33,100
+الناقص يا أخواننا الإكراه التام والإكراه الناقص
+
+379
+00:34:33,100 --> 00:34:38,380
+نوعين الإكراه التام هو إكراه يزيل الإرادة ويزيل
+
+380
+00:34:38,380 --> 00:34:44,050
+الاختياروالإكراه الناقص هو إكراه يزيل الإرادة ولا
+
+381
+00:34:44,050 --> 00:34:48,430
+يزيله الاختيار أضربلكم مثال على ذلك وده في استطراد
+
+382
+00:34:48,430 --> 00:34:53,150
+لكن كويس نفهمه وإن كنا أخدناه في وصول واحد الآن يا
+
+383
+00:34:53,150 --> 00:34:57,450
+شباب بدي أفترض الآن مثلا أخونا محمد محمد الأستاذ
+
+384
+00:34:57,450 --> 00:35:01,290
+جال في المسجد بيستغفر وبسبح بعد صلاة العصر في
+
+385
+00:35:01,290 --> 00:35:05,750
+رمضان ومستني أذان المغرب عشان يروح يفطر مع أهل
+
+386
+00:35:05,750 --> 00:35:14,600
+بيته فدخل عليه اثنان أويلانعريضان غليظان شديدان
+
+387
+00:35:14,600 --> 00:35:22,580
+ومعاهم جزازة ميه وقعدوا قدامه وقالوله يا فلان هذه
+
+388
+00:35:22,580 --> 00:35:28,740
+جزازة الميه قدامك يا إما بتشرب الميه يا إما بنكسر
+
+389
+00:35:28,740 --> 00:35:38,300
+راسك طبعا محمد الآن هيقول يا روح ما بعدك روح فراح
+
+390
+00:35:38,300 --> 00:35:43,510
+جال بسم الله وفتح الجزازة وشربالآن السؤال هل محمد
+
+391
+00:35:43,510 --> 00:35:48,630
+يريد الشرب؟ بالقطع لا يريد ولكنه اختار ما لا يريد
+
+392
+00:35:48,630 --> 00:35:56,070
+خوفاً على نفسه فهذا إكراه ناقص وليس إكراها تماماً
+
+393
+00:35:56,070 --> 00:35:59,930
+لأنه لا يزيل الإرادة يزيل الإرادة ولكن لا يزيل
+
+394
+00:35:59,930 --> 00:36:06,370
+إيش؟ لا يزيل الإختيار سيبك من ملجأ وغير ملجأ
+
+395
+00:36:06,370 --> 00:36:10,490
+الإكراه الملجأ وغير ملجأ هذا عن نحن الشافعيةأنا
+
+396
+00:36:10,490 --> 00:36:15,630
+بحكي على مذهب أبو حنيفة مذهب الإمام أبو حنيفة في
+
+397
+00:36:15,630 --> 00:36:18,850
+تقسيم الإكراه إلى تام وناقص أخدته هذا الكلام في
+
+398
+00:36:18,850 --> 00:36:24,210
+أصول واحد يا شباب ولذلك خلّينا نرتب أمورنا ولذلك
+
+399
+00:36:24,210 --> 00:36:27,370
+إيش اعتبروا أن هذا الإكراه إكراه إيش؟ إكراه ناقص
+
+400
+00:36:27,370 --> 00:36:32,610
+ومدام إكراه ناقص يرفع الإرادة ولا يرفع الاختيار
+
+401
+00:36:32,610 --> 00:36:36,490
+لأن أنا اخترت ما لا أريد خوفا على نفسي فبقول في
+
+402
+00:36:36,490 --> 00:36:41,380
+هذه الحالة هذا الإكراهبيرفع الإثم ولا يرفع الحكم
+
+403
+00:36:41,380 --> 00:36:48,300
+فيجوز لمحمد انه يفطر ولكن ايش بده يقضي يوما بدلا
+
+404
+00:36:48,300 --> 00:36:54,600
+منه طب متى يكونوا لإكراهه تاما مثلا أخونا محمود
+
+405
+00:36:54,600 --> 00:36:59,620
+عياد قاعد في الجامعة باستغفر فدخل عليه نفس الرجلين
+
+406
+00:36:59,620 --> 00:37:06,160
+ومعاهم اغزال السلمية فمسكوا الأول ربطوا وكتفوا
+
+407
+00:37:06,670 --> 00:37:14,610
+ومسكت تاني فتحت طمه وثقاه المائش أو جره إيجارًا
+
+408
+00:37:14,610 --> 00:37:18,870
+يعني ثبّى الماء في حلقه دون رضى ولا اختيار فهين
+
+409
+00:37:18,870 --> 00:37:24,470
+بتلاحظ ان عدم الرضى وانعم الاختيار فيكونوا الإكراه
+
+410
+00:37:24,470 --> 00:37:31,790
+تمًا فيزيلوا الإثمة والحكمة معًا والله تعالى أعلى
+
+411
+00:37:31,790 --> 00:37:36,670
+مذهب مين؟ مذهب أبو حليفة نرجع يا إخوانيالان
+
+412
+00:37:36,670 --> 00:37:41,310
+التصرفات القولية كلها على مذهب الإمام الأعظم أبي
+
+413
+00:37:41,310 --> 00:37:46,870
+حنيفة النعمان اللي هي الإنشاءات عند أبو حنيفة خد
+
+414
+00:37:46,870 --> 00:37:51,750
+قاعدة كل التصرفات القولية الإدشائية التي لا تحتمل
+
+415
+00:37:51,750 --> 00:37:57,770
+الفسخ تقع بالإكراهفطبيعي الإمام أبو حنيفة الآن في
+
+416
+00:37:57,770 --> 00:38:03,050
+عقد النكاح يطبق أصوله ولا يطبق أصول غيره؟ هيطبق
+
+417
+00:38:03,050 --> 00:38:07,970
+أصوله ولذلك قال الحنفية إن عقد النكاح هو تصرف قولي
+
+418
+00:38:07,970 --> 00:38:17,050
+يتضمن إن شاء وهو لا يحتمل الفسخ وعليه فجريا على
+
+419
+00:38:17,050 --> 00:38:22,610
+أصولنا نحن الحنفية لا يشترط فيه الربا فيصح عقد
+
+420
+00:38:22,610 --> 00:38:29,400
+النكاح بالإكراممذهب مين؟ الإمام أبو حنيفة فقط وأما
+
+421
+00:38:29,400 --> 00:38:35,420
+جمهور الفقهاء من المالكيات والحنابلات والشافعيات
+
+422
+00:38:35,420 --> 00:38:40,660
+فقالوا إن الإكراه على عقد النكاح يؤدي إلى فساد
+
+423
+00:38:40,660 --> 00:38:45,640
+العقلوالعقد غير لازمن بعد زوال الإكراه ولا تترتب
+
+424
+00:38:45,640 --> 00:38:49,840
+عليه آثاره الشرعية واستدلوا بعموم حديث ابن عباسا
+
+425
+00:38:49,840 --> 00:38:53,860
+رضي الله عنهما أن النبي صلى الله عليه وسلم قال رفع
+
+426
+00:38:53,860 --> 00:38:58,940
+عن أمة الخطأ والنسيان وما استكريه عليه وكذلك ذكروا
+
+427
+00:38:58,940 --> 00:39:02,320
+في السنة بإن النبي عليه الصلاة والسلام رد نكاح بكر
+
+428
+00:39:02,320 --> 00:39:10,140
+وثيب زوجهما أبوهما وهما كارهتانولذلك إذا جاز هي
+
+429
+00:39:10,140 --> 00:39:15,680
+المكرهة فكذلك لو أجيز العقد لو أكره العقد فعقده
+
+430
+00:39:15,680 --> 00:39:21,120
+باطل كذلك وبالمناسبة قانون الأحوال الشخصية في هذه
+
+431
+00:39:21,120 --> 00:39:25,680
+المسألة لم يأخذ بمذهب الإمام أبي حنيفة واعتبرت
+
+432
+00:39:25,680 --> 00:39:31,500
+إكراه عارضا من العوارض المانعة من انعقاد عقد
+
+433
+00:39:31,500 --> 00:39:37,340
+النكاح والله تعالى أعلم نيجي الآن أيها الشيوخ
+
+434
+00:39:37,340 --> 00:39:43,760
+الكرامإلى مسألة مهمة وهي ما حكم عقاد الزواج بعاقد
+
+435
+00:39:43,760 --> 00:39:49,520
+واحد اللي احنا بنعرف اللي هو دي مسألة هل يشترط
+
+436
+00:39:49,520 --> 00:39:54,920
+تعدد طرفي العقد يا شباب أخدوها في المعاملات وحتى
+
+437
+00:39:54,920 --> 00:40:01,280
+طلاب القانون أخدوها في القانون المدني واحد هل
+
+438
+00:40:01,280 --> 00:40:06,480
+يشترط أن يتعدد طرفي العقد في العادة في العادة بكون
+
+439
+00:40:06,480 --> 00:40:11,830
+أنا عند زوج أو وكيلووزوجها أو وليها أو وكيلها يعني
+
+440
+00:40:11,830 --> 00:40:19,110
+إنا إيش؟ إتنين طب لأن عندنا مسائل يا أخواني مثلا
+
+441
+00:40:19,110 --> 00:40:25,070
+على سبيل المثال واحد أجاني قال لي يا شيخ وكلتك
+
+442
+00:40:25,070 --> 00:40:29,950
+اتدورلي على عروسة واتزوجني اتطلعت لجته شاب محترم و
+
+443
+00:40:29,950 --> 00:40:35,890
+بالناس وكذا وكويس لأن هو وكلني وانا عند بنت فروحتش
+
+444
+00:40:35,890 --> 00:40:41,860
+قلتلهقلتله زوجتك ابنتي باعتباري وليا عليها وقبلت
+
+445
+00:40:41,860 --> 00:40:48,120
+نكاحك منها باعتباري وكيلا عنك فده ايش صار؟ صار
+
+446
+00:40:48,120 --> 00:40:55,600
+ايش؟ يسمونه اتحاد العقدين في عقد واحد او مثلا صورة
+
+447
+00:40:55,600 --> 00:41:00,240
+تانية واحد على سبيل المثال أخوه استشهد فصار هو
+
+448
+00:41:00,240 --> 00:41:05,460
+الولي على بناته فراح زوج ابنه لمسافر من بنت أخوه
+
+449
+00:41:07,340 --> 00:41:12,320
+صورة تانية مثلًا امرأة كل أهلها ماتوا ومنطوعة من
+
+450
+00:41:12,320 --> 00:41:17,680
+شجرة و أقرب ولي إلها ابن عمها فراح ابن عمها
+
+451
+00:41:17,680 --> 00:41:24,600
+باعتبار وليها زوجها من نفسه فما حكم ذلك؟ هذه
+
+452
+00:41:24,600 --> 00:41:27,260
+المثلة يا إخواني اسمها مثل التعدد الطرفي العقلي
+
+453
+00:41:27,260 --> 00:41:30,820
+هذه المثلة يا إخوة فيها إيش؟ فيها تلت مذاهب
+
+454
+00:41:30,820 --> 00:41:33,700
+إجمالًا نشرحها و بعدين ناخد التفصيل على مذهب
+
+455
+00:41:33,700 --> 00:41:39,440
+الإمام الأعظم بحد كدهالشافعية وزفر ابن الهذيل من
+
+456
+00:41:39,440 --> 00:41:46,360
+الحنفية قالوا إن عقد النكاح يجب أن يتعدد فيه طرفي
+
+457
+00:41:46,360 --> 00:41:50,500
+العقد ولذلك
+
+458
+00:41:50,500 --> 00:41:56,940
+لا يجوز فيه اتحاد طرفي العقد لا بولاية ولا بوكالة
+
+459
+00:41:56,940 --> 00:42:03,680
+ولا بعقد فضولي، ماينفعش خالص لكن الشافعية اللي هم
+
+460
+00:42:03,680 --> 00:42:08,720
+وجه هيكاستثنوا منه وجه في المذهب عنا ايش قالوا؟
+
+461
+00:42:08,720 --> 00:42:15,820
+قالوا إلا الجد يجوز له أن يزوج ابنة ابنه من ابن
+
+462
+00:42:15,820 --> 00:42:20,980
+ابنه إذا رأى مصلحة في ذلك يعني أولاده استشهدوا
+
+463
+00:42:20,980 --> 00:42:25,260
+وهذا ترك بنت وهذا ترك ولد فهو ولي على ابنت ابنه
+
+464
+00:42:25,260 --> 00:42:30,720
+هذا وولي عليه ابن ابن هذا فزوجهم ووجه الجواز عندهم
+
+465
+00:42:30,720 --> 00:42:37,200
+ماذا؟ قوته إلى يتمانقوة ولاية الجد طيب هذا مذهب
+
+466
+00:42:37,200 --> 00:42:41,840
+مين؟ السادة الشافعية طيب نيجي لمذهب الإمام أبو
+
+467
+00:42:41,840 --> 00:42:45,540
+حنيفة النعمان ومعه محمد بن الحسن الشيباني بنسميهم
+
+468
+00:42:45,540 --> 00:42:50,120
+في المذهب الحنفي الطرفان احنا بنعرف عند الحنفية
+
+469
+00:42:50,120 --> 00:42:54,940
+الصاحبان أبو يوسف ومحمد بن الحسن والشيخان عند
+
+470
+00:42:54,940 --> 00:42:59,320
+الحنفية أبو حنيفة وأبو يوسف والطرفان عند الحنفية
+
+471
+00:42:59,320 --> 00:43:04,420
+أبو حنيفة ومحمد بن الحسنأبو حنيفة ومحمد بن الحسن
+
+472
+00:43:04,420 --> 00:43:07,820
+الشيباني والإمام مالك والإمام أحمد قالوا يجب أن
+
+473
+00:43:07,820 --> 00:43:13,000
+يتعدد أطرفها العقد ولا يجوز اتحاده إلا في حالة
+
+474
+00:43:13,000 --> 00:43:19,100
+الولاية والوكالة أنا ولي عن بنت عمي فروح جوّزها
+
+475
+00:43:19,100 --> 00:43:25,620
+لنفسي أو أنا وكيل عن ابن أخويا فروح جوزته بنتي
+
+476
+00:43:25,620 --> 00:43:35,640
+بعتلي وكالة جوزه فروح جوزته بنتيطيب وأما الإمام
+
+477
+00:43:35,640 --> 00:43:41,140
+أبو يوسف فقال يجوز اتحاد وطرفي العقد يجوز اتحاد
+
+478
+00:43:41,140 --> 00:43:50,660
+وطرفي العقد بالولاية وبالوكالة وبعقد الفضولي شفت
+
+479
+00:43:50,660 --> 00:43:56,340
+لوين؟ بس جالك بشرط أن يكون القابل وين موجود موجود
+
+480
+00:43:56,340 --> 00:44:00,920
+في مجلس العقد عشان يقبلوهذا الذي أخذ به قانون
+
+481
+00:44:00,920 --> 00:44:04,540
+الأحوال الشخصية العثماني مذهب الإمام أبو يوسف واحد
+
+482
+00:44:04,540 --> 00:44:07,100
+بيقول طب ليش خالف الإمام الأعظم أبو حنيفة يا
+
+483
+00:44:07,100 --> 00:44:09,700
+أخواننا خدوا قاعدة احنا عندنا إذا اختلفوا داخل
+
+484
+00:44:09,700 --> 00:44:15,420
+المذهب الحنفي فالمقدم قول الإمام أبو حنيفة قالوا
+
+485
+00:44:15,420 --> 00:44:24,130
+إلا في الأقضيةفيقدّم قول أبي يوسف لأنه مارس القضاء
+
+486
+00:44:24,130 --> 00:44:28,150
+وليس الخبر كلمة معينة أبو يوسف كان جاضي وأبو حنيفة
+
+487
+00:44:28,150 --> 00:44:32,610
+مارضيش أصلا يتولى القضاء وحبسه أبو حنيفة لأنه رفض
+
+488
+00:44:32,610 --> 00:44:37,610
+يتولى القضاء حبس ولذلك جال في مسألة القضاء والأقضي
+
+489
+00:44:37,610 --> 00:44:44,490
+اللي زي هيك بناخد برأي أبو يوسف وبناء على ذلك إذا
+
+490
+00:44:44,490 --> 00:44:52,380
+قلنا إنه يصحإن عقاد الزواج من الشخص الذي له حق
+
+491
+00:44:52,380 --> 00:44:57,580
+تمثيل الطرفين عند إجراء العقد سواء كان هذا الحق قد
+
+492
+00:44:57,580 --> 00:45:06,460
+أخذه بولاية أو بأصالة عن نفسه أو بوكالة ولذلك
+
+493
+00:45:06,460 --> 00:45:09,860
+يا أخواننا في أحوال جالك الحال الأول إذا كان العقد
+
+494
+00:45:09,860 --> 00:45:16,470
+أصيلا عن نفسه ووليا عن الجانب الآخربقولّك بنفع كيف
+
+495
+00:45:16,470 --> 00:45:20,850
+بنت عمه أقرب ولي إله هو كل علتها مات و مقطوعة من
+
+496
+00:45:20,850 --> 00:45:26,710
+شجرة مش أقرب عاصب هو اللي بيزوجها من طلع أقرب عاصب
+
+497
+00:45:26,710 --> 00:45:29,630
+إلها ابن عمها فراه ابن عمها إيش قال بحضرة الشهود
+
+498
+00:45:29,630 --> 00:45:36,810
+تزوجتوا بنت عم فلانة خلاص زواجها وينعقدوا الزواج
+
+499
+00:45:36,810 --> 00:45:40,710
+بذلك من غير حاجة إلى كلام آخر إذا بتلاحظ أصيل عن
+
+500
+00:45:40,710 --> 00:45:45,320
+نفسه وولي عن غيرهقال لك ممكن يكون أصيل عن نفسه
+
+501
+00:45:45,320 --> 00:45:54,440
+ووكيل عن غيره كيف امرأة وكلت رجلا أن يزوجها من
+
+502
+00:45:54,440 --> 00:45:59,760
+نفسه فقال بحضرة الشهود ووكلتني فلانة أن أزوجها من
+
+503
+00:45:59,760 --> 00:46:06,020
+نفسي فإيش فقبلت أو فاتزوجتها خلاص قال لك الحالة
+
+504
+00:46:06,020 --> 00:46:11,460
+الثالثة أن يكون الشخصولياً عن الزوج والزوجة مع زي
+
+505
+00:46:11,460 --> 00:46:15,060
+الجد احنا قلنا جوز ابن ابنه هاد لا ابن ابنه هاد
+
+506
+00:46:15,060 --> 00:46:18,860
+لإن هو الولي ولاده ميتين وعنده ولاد ولاده جالك
+
+507
+00:46:18,860 --> 00:46:25,180
+ممكن يكون مش ولي عن الطرفين وكيل عن الطرفين وكله
+
+508
+00:46:25,180 --> 00:46:30,120
+رجل أن يزوجها ووكلته امرأة أن يزوجها فزوجه موكلها
+
+509
+00:46:30,120 --> 00:46:36,550
+الأول لموكلته التانية بس صح العقد محاضرة الشغلقال
+
+510
+00:46:36,550 --> 00:46:41,250
+لك ممكن تكون ولي عن جانب و وكيل عن جانب، يعني واحد
+
+511
+00:46:41,250 --> 00:46:43,870
+وكل لي زوجه، أنا عند بنت و بنتي إيه راحت؟ إيش
+
+512
+00:46:43,870 --> 00:46:48,710
+سوية؟ قلت خسارة، بتعطيها له، فأنا ولي عن إبنتي و
+
+513
+00:46:48,710 --> 00:46:51,710
+وكيل عنهم فزوجته، السؤال هل هناك أدلة على جواز
+
+514
+00:46:51,710 --> 00:46:54,630
+ذلك؟ قال لك أه تعالييا أخوان أنا جاية في حديث عقبى
+
+515
+00:46:54,630 --> 00:46:57,750
+بن عمرو وهذه قصة مشهورة جدا أن النبي صلى الله عليه
+
+516
+00:46:57,750 --> 00:47:02,710
+وسلم قال لرجل أترضى أن أزوجك فلانة؟ قال نعم فقال
+
+517
+00:47:02,710 --> 00:47:07,070
+النبي فقال فزوج النبي صلى الله عليه وسلم أحدهما
+
+518
+00:47:07,070 --> 00:47:10,330
+صاحبه خلاص قال له انت راضي انا جوزك؟ قاله جوزني يا
+
+519
+00:47:10,330 --> 00:47:16,290
+رسول الله المهم اتجوز يعني في قصة أغرب من ذلك
+
+520
+00:47:16,290 --> 00:47:19,830
+عبدالرحمن بن عوف رضي الله عنه الحديث عند البخاري
+
+521
+00:47:19,830 --> 00:47:26,100
+راح لأم حكيمجالها يا أم حكيم أتجعلين أمركي إليّ؟
+
+522
+00:47:26,100 --> 00:47:29,800
+وهذا دير بالكم بيأيد مذهب مين؟ مذهب أبو حنيفة
+
+523
+00:47:29,800 --> 00:47:33,100
+المصحاب كان عندهم المرأة تزوج نفسها وتوكلوا في
+
+524
+00:47:33,100 --> 00:47:40,760
+تزوج نفسها جالها يا أم حكيم أتجعلين أمركي إليّ؟
+
+525
+00:47:40,760 --> 00:47:48,100
+جالتله نعم جالها فقط تزوجتك فالعقد
+
+526
+00:47:48,100 --> 00:47:53,330
+النكاح طيبنجل الصور التي لا ينعقد فيها الزواج
+
+527
+00:47:53,330 --> 00:47:58,370
+بعبارة الواحد اللي هي مثلتاش الفضولي جالك لو كان
+
+528
+00:47:58,370 --> 00:48:04,350
+واحد فضولي عن جانبي يعني مثلا راح جاب اتنين شهود
+
+529
+00:48:04,350 --> 00:48:09,910
+جالهم اسمه هقولك اه انا زوجت مثلا الدكتور عبد
+
+530
+00:48:09,910 --> 00:48:18,750
+الرحمن الداية لبنت الدكتور مثلا زياد مجداد هو ع
+
+531
+00:48:18,750 --> 00:48:23,730
+كيفك انت جاعل بتشتغل؟بتلاحظ هو فضولي عن الطرفين
+
+532
+00:48:23,730 --> 00:48:29,690
+فالعقد لقى انعقد جالك ممكن يكون فضولي عن طرف وأصيل
+
+533
+00:48:29,690 --> 00:48:34,710
+عن طرف آخر كيف؟ واحد جالد لحاله هيك فرح جال الشباب
+
+534
+00:48:34,710 --> 00:48:42,170
+شهدوا زوجت فلانة من نفسي فإذا قال زوجت فلانة من
+
+535
+00:48:42,170 --> 00:48:48,390
+نفسي وهي ليست حاضرة فلا وليها حاضر ولا وكيلها حاضر
+
+536
+00:48:48,390 --> 00:48:49,450
+فالعقد إيش؟
+
+537
+00:48:53,080 --> 00:49:01,500
+فالعقد .. فالعقد ماذا؟ العقد باطل طيب، واحد بيقول
+
+538
+00:49:01,500 --> 00:49:08,180
+لي طب انت توب تقول يا شيخ انه ال .. اللي هو
+
+539
+00:49:08,180 --> 00:49:12,040
+العبارة الفضولية العقد فيها العقد موقوفة بقولك آه،
+
+540
+00:49:12,040 --> 00:49:19,380
+بشرط إيش؟ أن يكون ال .. ال .. ال .. الموقوف عليه
+
+541
+00:49:19,380 --> 00:49:24,810
+صاحب الإجازة يكون حاضركيف يعني؟ يعني مثلًا الموجود
+
+542
+00:49:24,810 --> 00:49:31,610
+عندى العريس و أبو العروس فراحت قلت مثلًا أو أنا
+
+543
+00:49:31,610 --> 00:49:34,290
+وكيل على سبيل المثال أو بلاش العريس و أبو العروس
+
+544
+00:49:34,290 --> 00:49:39,270
+فقلتله أنا زوجتك من بنت فلان فراحت الزوش قاللي أنا
+
+545
+00:49:39,270 --> 00:49:43,970
+جبلان و أبو البنت قال أنا جبلان هنا صح العقد، ليش؟
+
+546
+00:49:43,970 --> 00:49:47,590
+لأن العقد لما انعقد موقوفًا كان صاحب الإذن موجود
+
+547
+00:49:47,590 --> 00:49:52,690
+في المكان لكن إذا كان غايب على الفاضيإذن يا
+
+548
+00:49:52,690 --> 00:49:56,110
+أخواننا بهيك احنا بنكون الآن فهمنا كل ما يتعلق
+
+549
+00:49:56,110 --> 00:50:00,490
+بإيه بالصيغة نيجي لشروط انعقاد الزواج اللي هي
+
+550
+00:50:00,490 --> 00:50:05,070
+الشروط المتعلقة بالعاقدين وبالمعقودين عليه ووضحنا
+
+551
+00:50:05,070 --> 00:50:09,410
+احنا شروط أو ما يتعلق بالصيغة نيجي لشروط العاقد يا
+
+552
+00:50:09,410 --> 00:50:12,790
+أخواننا أولا من شروط العاقد أن يكون عاقلا ومميزا
+
+553
+00:50:12,790 --> 00:50:20,700
+وقيل عاقلا وبالغااللي هو الشطرط البلوك احنا عندنا
+
+554
+00:50:20,700 --> 00:50:24,540
+قاعدة خد عندك قاعدة المجنون والمعتوه لا ينعقدوا
+
+555
+00:50:24,540 --> 00:50:29,180
+الزواج بلفظه ما لعدم العقل والصبي غير المميز لا
+
+556
+00:50:29,180 --> 00:50:34,840
+ينعقدوا الزواج بلفظه طب الصبي المميز قالّك ينعقدوا
+
+557
+00:50:34,840 --> 00:50:39,340
+الزواج بلفظه موقوفا على وليه لكن الشرط الثاني لازم
+
+558
+00:50:39,340 --> 00:50:44,900
+في كل عقد أن يسمع كلام الآخر وإيش أو يفهم المراد
+
+559
+00:50:44,900 --> 00:50:49,310
+منه إجمالاوبالتالي لو كان أحدهم أخرص أو أصمت
+
+560
+00:50:49,310 --> 00:50:53,550
+فيكتفى بمعرفة الغرض والمقصود من كلام الآخر ولا
+
+561
+00:50:53,550 --> 00:50:58,670
+يشترط فهم التفاصيل لمعاني المفردات خلاص لإن بتلاقي
+
+562
+00:50:58,670 --> 00:51:00,830
+بعض الأباء والله ما هو فاهم لكن إيش بيقولوا؟
+
+563
+00:51:00,830 --> 00:51:05,130
+بيقولوا زوجتك ابنتي موكلة مش لازم يفهمش تعريف
+
+564
+00:51:05,130 --> 00:51:09,770
+الوكالة لغة وصلها فلانة البكر البالر مش لازم يفهمش
+
+565
+00:51:09,770 --> 00:51:12,910
+تعريف البكر المدكور على المهر المدكور على كتاب
+
+566
+00:51:12,910 --> 00:51:17,470
+اللي هو الصناعة الرسولي خلاصوبالتالي لا يشترط
+
+567
+00:51:17,470 --> 00:51:23,070
+التفصيل طيب جالك لو كان الإيجاب بلغة والقبول بلغة
+
+568
+00:51:23,070 --> 00:51:29,570
+أخرى خد قاعدة عند الحنافية يا أخواننا إذا عرف كل
+
+569
+00:51:29,570 --> 00:51:33,630
+من المتعاقدين أن المقصود هو الإيجاب أو القبول كان
+
+570
+00:51:33,630 --> 00:51:37,650
+ذلك كافيا في إنشاء عقد الزواج وبالتالي ينعقد عقد
+
+571
+00:51:37,650 --> 00:51:40,690
+الزواج عند الحنافية خلافة الشفعية بيش بأي لغة تدل
+
+572
+00:51:40,690 --> 00:51:44,830
+عليه حتى لو بالهندي جاله جاله مهي مهي جاله خلاص
+
+573
+00:51:44,830 --> 00:51:50,260
+عملتهقالت جالك أن يكون الزوج مسلمًا إذا كانت
+
+574
+00:51:50,260 --> 00:51:54,100
+الزوجة مسلمة، هذا شرط في العقد، عارفين ليش؟ لأن
+
+575
+00:51:54,100 --> 00:51:57,180
+ربنا سبحانه وتعالى قال «ولا تنكحوا المشركين حتى
+
+576
+00:51:57,180 --> 00:52:03,700
+يؤمنوا» وبالتالي، لو عقد كافر على مسلمة، لا يبطل
+
+577
+00:52:03,700 --> 00:52:10,980
+العقد وكذلك، لو عقد مسلم على وثنية،
+
+578
+00:52:10,980 --> 00:52:15,790
+فإنه يبطل العقدطب نيجي لشروط المعقد عليها جالك
+
+579
+00:52:15,790 --> 00:52:22,410
+الشرط الأول أن تكون أنثى مش تزوج راجل ولذلك لو
+
+580
+00:52:22,410 --> 00:52:26,290
+كانت خنثة مشكلة الخنثة المشكلة هو الذي لا نعرف هل
+
+581
+00:52:26,290 --> 00:52:31,810
+هو ذكر أو أنثى فهذا لا يجوزه لا تزوجه ولا تزويجه
+
+582
+00:52:31,810 --> 00:52:38,030
+الخنثة المشكلة لا ينكح ولا ينكح عما ما نعرف كيف
+
+583
+00:52:38,030 --> 00:52:46,320
+وضعه بس طيبجالك اتنين ان تكون محلا للعقد بالتالي
+
+584
+00:52:46,320 --> 00:52:50,160
+ما تكونش ايش لا محرمة حرمة مؤقتة ولا محرمة حرمة
+
+585
+00:52:50,160 --> 00:52:53,520
+مؤبدة وبالمناسبة هنشرح ان شاء الله تعالى المحرمات
+
+586
+00:52:53,520 --> 00:52:59,620
+كلهم بمحاضرة كاملة بإذن الله تعالى جالك الشرط
+
+587
+00:52:59,620 --> 00:53:05,100
+الثالث ان تكون معلومة غير مجهولة يعني جاله زوجتك
+
+588
+00:53:05,100 --> 00:53:08,920
+على سبيل المثال احدى ابنتيا من غير تعيين العقد
+
+589
+00:53:08,920 --> 00:53:14,890
+باطل يجب ايش؟يجب ماذا؟ التعيين طيب واحد بيقول لأ
+
+590
+00:53:14,890 --> 00:53:19,510
+طب يا شيخ على سبيل المثال جال اللي زوجته كبنتي و
+
+591
+00:53:19,510 --> 00:53:23,290
+هو مش عنده لبنت واحدة لأ العقد صحيح طب جال اللي
+
+592
+00:53:23,290 --> 00:53:27,090
+زوجته كبنتي و هو عنده كم بنت؟ بنتين ولكن واحدة مش
+
+593
+00:53:27,090 --> 00:53:31,830
+زوجة واحدة مش مش زوجة جالك برضه العقد صحيح لأن
+
+594
+00:53:31,830 --> 00:53:36,630
+الثانية ليست ايه؟ ليست محلا للعقد فيكون العقد
+
+595
+00:53:36,630 --> 00:53:44,070
+ماذا؟ فيكون العقد ايه؟ صحيحةجالك الثالث أن تكون
+
+596
+00:53:44,070 --> 00:53:47,350
+اللي احنا قلناها دي أسف اللي هو إيش أن تكون المرأة
+
+597
+00:53:47,350 --> 00:53:50,130
+أيضًا نيجي الأن يا إخواننا لشروط الصيغة اللفظ
+
+598
+00:53:50,130 --> 00:53:56,070
+وشروط الصيغة يا إخواني هذه مهمة جدًا بدنا نشرحها
+
+599
+00:53:56,070 --> 00:54:04,510
+ونوضح حكمها كويس عشان نفهمه يا إخواننا الزواج اللي
+
+600
+00:54:04,510 --> 00:54:07,830
+هو تلت أحوال الحالة الأولى منجز
+
+601
+00:54:10,280 --> 00:54:15,740
+والحالة الثانية مُعلّق على شرط والحالة الثالثة
+
+602
+00:54:15,740 --> 00:54:20,820
+مُضاف إلى وقت نشرحهم واحد وواحد الحالة الأولى
+
+603
+00:54:20,820 --> 00:54:27,900
+العقد المنجز قال له زوجتك قبلته قبلته خلصناه
+
+604
+00:54:27,900 --> 00:54:34,500
+المعلق على شرط قال له إذا انجحت في مادة قانون
+
+605
+00:54:34,500 --> 00:54:39,440
+الأحوال الشخصية زواج وطلاق بزوجك بديطب معلّجة
+
+606
+00:54:39,440 --> 00:54:45,100
+علشان؟ على شرط قد يحصل وقد لا يحصل لأنه قد ينجح
+
+607
+00:54:45,100 --> 00:54:52,700
+وقد لا ينجح أبو المضاف إلى زمن قال له زوجت كبنتي
+
+608
+00:54:52,700 --> 00:55:01,280
+بعد رمضان كده ايش بسويه؟ على زمن إذا نفهم الصورة
+
+609
+00:55:01,280 --> 00:55:05,900
+الثلاثة المنجز اللي لم تتقيد صيغته بشيء
+
+610
+00:55:09,070 --> 00:55:17,010
+ويدل على عقد النكاح في الحال وهذا العقد يقع مباشرة
+
+611
+00:55:17,010 --> 00:55:21,290
+إذا استوفى أركانه وشروطه قال له زوجتك وقبلت
+
+612
+00:55:21,290 --> 00:55:27,210
+وخلصناه والمعلق على شرط قال هو أن يرتبط إيجاب
+
+613
+00:55:27,210 --> 00:55:34,950
+بقبول مع تعليقه على شرط قد يحصل في المستقبل متوقفا
+
+614
+00:55:34,950 --> 00:55:41,530
+بادام الأدوات إن أو إذا ونحو ذلكالسؤال هل التعليق
+
+615
+00:55:41,530 --> 00:55:46,930
+على الشرط يبطل؟
+
+616
+00:55:46,930 --> 00:55:56,350
+جالك هنا في تلت حالات جالك الأول قال الرجل للمرأة
+
+617
+00:55:56,350 --> 00:56:02,850
+تزوجتك إن شف الله مريضي باللاحظة بإن هنا الشرط
+
+618
+00:56:02,850 --> 00:56:10,550
+إيش؟ ممكن آه وممكن إيش؟ لأمش موجود لكن ممكن يصير و
+
+619
+00:56:10,550 --> 00:56:20,430
+ممكن لأ أو جالله زوجتك إذا طلع النهار غدا النهار
+
+620
+00:56:20,430 --> 00:56:27,430
+بكرا هيطلع قولا واحدة جالله زوجتك إذا روحت جبتلي
+
+621
+00:56:27,430 --> 00:56:32,810
+لبن العصفوق مافيش لبن العصفوق الشرط هوناش مستحيل
+
+622
+00:56:32,810 --> 00:56:40,520
+جالك في هذه الحالات الثلاثةالشرط مبطل للعقد، ليش؟
+
+623
+00:56:40,520 --> 00:56:45,000
+قال لك، لأن الزواج يفيد التمليك على الفور من لأن
+
+624
+00:56:45,000 --> 00:56:50,340
+تمليكات لا تقبل التعليق، فإذا لحقه تعليق أبطالها،
+
+625
+00:56:50,340 --> 00:56:56,620
+ثم عقد الزواج له مكان سامي، هذا ممكن أرجح. قال لك،
+
+626
+00:56:56,620 --> 00:57:05,500
+طيب، لو كان الشرط متحقق عند إيش؟ عند العقد، يعني
+
+627
+00:57:05,500 --> 00:57:11,330
+مثلًاأنا الساعة تسعة صباحا أجاني فقلتله زوجتك إذا
+
+628
+00:57:11,330 --> 00:57:15,530
+كانت الشمس طالعة فهو الساعة تسعة ولا عشرة بتكون
+
+629
+00:57:15,530 --> 00:57:22,090
+الشمس طالعة ولا لا طالعة فجاله هنا العقد صحيح إذا
+
+630
+00:57:22,090 --> 00:57:25,030
+شاف الفرق بين الأولى والثانية أن في الأولى الشرق
+
+631
+00:57:25,030 --> 00:57:30,370
+مش موجود وإن كان ممكن يصير وممكن مايصيرش أو سيتحقق
+
+632
+00:57:30,370 --> 00:57:36,070
+أكيد طيب نجي للحالة الثالثةقال لك لو كان التعليق
+
+633
+00:57:36,070 --> 00:57:43,570
+على أمر يظهر أنه متحقق وحاصل في المجلس قال لك هذا
+
+634
+00:57:43,570 --> 00:57:48,090
+نفس الشيء إيه؟ اشرح قالها تزوجتك إذا كان أبوك
+
+635
+00:57:48,090 --> 00:57:54,050
+حاضرا في المجلس أو قبلته إذا كان عمك جالسا بيننا
+
+636
+00:57:54,050 --> 00:58:00,090
+فعمه نطل وقال له هيني جاعد العقد إيش؟ العقد صحيح
+
+637
+00:58:00,090 --> 00:58:08,000
+شفت لوين؟ طيب نجل الصورة الثالثةالثالثة هي إضافة
+
+638
+00:58:08,000 --> 00:58:13,160
+عقد الزمان على النكاة إلى الزمان المستقبل يعني إيش
+
+639
+00:58:13,160 --> 00:58:18,500
+يقوله؟ يقوله زوجتك علشان بعد ثلاثة أيام أو بعد
+
+640
+00:58:18,500 --> 00:58:24,060
+رمضان فيقول العريس قابلته خد يا أخواننا قاعدة إن
+
+641
+00:58:24,060 --> 00:58:29,340
+الإضافة إلى زمن المستقبل مبطل للعقد مانعة من
+
+642
+00:58:29,340 --> 00:58:34,560
+انعقاده في الحال وفي الوقت الذي ذكرهليش؟ جالك لأن
+
+643
+00:58:34,560 --> 00:58:42,580
+الشارع انما وضع هذا العقد لإفادة حكمه في الحال وفي
+
+644
+00:58:42,580 --> 00:58:46,460
+الزمن الذي يعقب صدوره وبالتالي الإضافة إلى زمن
+
+645
+00:58:46,460 --> 00:58:51,920
+المستقبل لم تحقق مقصد العقد وهو الحالية الواحد
+
+646
+00:58:51,920 --> 00:58:55,900
+بيقول للأني الشيخ طب مسألة تانية فباقتران الصيغة
+
+647
+00:58:55,900 --> 00:59:01,990
+بإيش؟ بالعقدكيف يعني اقتران الصغر بالعقل؟ يعني
+
+648
+00:59:01,990 --> 00:59:09,030
+جاله زوجتك و راح جاله قابلته، خلصنا لكن لما جاله
+
+649
+00:59:09,030 --> 00:59:16,070
+زوجتك و قابلته و بعتش شروط مثلا جاله انا زوجتك
+
+650
+00:59:16,070 --> 00:59:22,730
+بنتي بشرط ان انت تعلمها ماجستير او زوجتك بنتي بشرط
+
+651
+00:59:22,730 --> 00:59:28,750
+ان تظل في وظيفتهاأو قالتله زوجتك نفسي بشرط أن أنت
+
+652
+00:59:28,750 --> 00:59:34,370
+تسكنني في غزة أو زوجتك نفسي بشرط أن أنا ماسافرش
+
+653
+00:59:34,370 --> 00:59:39,310
+معاك برا أو زوجتك نفسي بشرط أن أنت تظل عندى في
+
+654
+00:59:39,310 --> 00:59:43,330
+البيت ماتطلعش أو زوجتك نفسي بشرط أن أنت ماتتزوجش
+
+655
+00:59:43,330 --> 00:59:49,510
+عليّ أو قال هتزوجتكي بشرط ألا أنفق عليكي تلاحظ أن
+
+656
+00:59:49,510 --> 00:59:55,930
+هنا مش عقد معلق على شرطوإنما عقد مقترم بشرق
+
+657
+00:59:55,930 --> 01:00:02,750
+العلماء بيقول الشروط ثلاثة النوع الأول شرق لا
+
+658
+01:00:02,750 --> 01:00:08,750
+يتنافى مع مقصد العقد بل هو مما تأمو به الشريعة
+
+659
+01:00:08,750 --> 01:00:16,040
+وتدعو لتحصيله كأن يشترط عليها أن تطيعهأو أن تشترط
+
+660
+01:00:16,040 --> 01:00:23,100
+عليها أن يحسن عشرتها أو أن لا يخرجها إلى أماكن
+
+661
+01:00:23,100 --> 01:00:31,100
+الفجور أو اشترط عليها أن تلبس الحجاب أو
+
+662
+01:00:31,100 --> 01:00:35,120
+اشترطت عليه أن ينفق عليها فالعلماء بيقولوا أصلا
+
+663
+01:00:35,120 --> 01:00:39,580
+العقد صحيح وهذا الشرط هو وعدمه سواء لأن هو مأمور
+
+664
+01:00:39,580 --> 01:00:45,500
+بتحقيق هذا الشرط إيش سواء اشترطته أو لم تشترطهيعني
+
+665
+01:00:45,500 --> 01:00:49,260
+قال له زوجتك ابنتي بشرط أن تنفق عليها ليش هو لو ما
+
+666
+01:00:49,260 --> 01:00:51,660
+اشترطش بيدوش ينفق عليها برضه بيدوش ينفق عليه لأنه
+
+667
+01:00:51,660 --> 01:00:59,620
+واجب عيب جالك نيجي للنوع الثاني جالك
+
+668
+01:00:59,620 --> 01:01:05,780
+النوع الثاني هو شرط مخالف للشريعة يعني
+
+669
+01:01:05,780 --> 01:01:14,680
+مثلًا تزوجها بشرط اللي ينفق عليها واضح او
+
+670
+01:01:16,200 --> 01:01:29,180
+تزوجها بشرط أن لا يطلقها زواج كاتوليكي أو تزوجته
+
+671
+01:01:29,180 --> 01:01:37,120
+بشرط أنها تطلع بشعرها أو تزوجته بشرط أن يطلقه
+
+672
+01:01:37,120 --> 01:01:48,920
+زوجته الأخرى العلماء قالوا العقد صحيحوالشرط باطل
+
+673
+01:01:48,920 --> 01:01:53,380
+طب
+
+674
+01:01:53,380 --> 01:01:57,320
+ليش الشرط هنا باطل وليس مبطل؟ جالك الشرط هنا حرام
+
+675
+01:01:57,320 --> 01:02:00,060
+ولا حلال؟ حرام والقاعدة الشرعية بتقول الحرام لا
+
+676
+01:02:00,060 --> 01:02:05,220
+يحرم الحلال طبعاً
+
+677
+01:02:05,220 --> 01:02:08,360
+مقدّلا الحديث عن النبي عليه الصلاة والسلام أن هذا
+
+678
+01:02:08,360 --> 01:02:11,200
+الشرط باطل لأن النبي صلى الله عليه وسلم قال أن
+
+679
+01:02:11,200 --> 01:02:14,900
+المسلمون على شروطهم إلا شرطا حرم حلالة أو أحلى
+
+680
+01:02:14,900 --> 01:02:20,160
+حرامةنجي للنوع الثالث، النوع الثالث شرط ليس من
+
+681
+01:02:20,160 --> 01:02:25,340
+مقتضيات عقبالنكاح وفي نفس الوقت الشرط مش حرارة،
+
+682
+01:02:25,340 --> 01:02:32,080
+يعني تزوجها مثلا بشرط أنها تسافر معاه أو هي تزوجته
+
+683
+01:02:32,080 --> 01:02:37,760
+بشرط أن لا يسافر بيها أو تزوجته بشرط أنه يسمح لها
+
+684
+01:02:37,760 --> 01:02:41,840
+تكمل ال magister أو الجامعة، وهذا مما يحدث فيه
+
+685
+01:02:41,840 --> 01:02:47,180
+مشاكل بين الأزواجفما الحكم في ذلك خدوا قاعدة
+
+686
+01:02:47,180 --> 01:02:52,800
+الحنفية والمالكية والشافعية قالوا هذه الشروط لا
+
+687
+01:02:52,800 --> 01:02:58,600
+يجب الوفاء بها وإنما يجوز يندب فقط لكن لو ضحك
+
+688
+01:02:58,600 --> 01:03:01,920
+عليها وجالها موافق وبعد ما تجوز جالها بطلت وراه
+
+689
+01:03:01,920 --> 01:03:05,540
+على المحكمة في المحكمة بيقولك الأصل أنه لأ ليش؟
+
+690
+01:03:05,540 --> 01:03:08,540
+لأن القاعدة قالوا حديث النبي عليه الصلاة والسلام
+
+691
+01:03:08,540 --> 01:03:12,550
+كل شرط ليس فيه كتاب الله فهو باطلأما الحنابل
+
+692
+01:03:12,550 --> 01:03:18,670
+والأوزاعي فقالوا بوجوب الوفاء بالشرط واستدلوا
+
+693
+01:03:18,670 --> 01:03:24,830
+بحديث إن أحق الشروط يعني يوفى بيه ما استحللتم به
+
+694
+01:03:24,830 --> 01:03:29,570
+من الفروج أما الشرط الباطل فإن النبي صلى الله عليه
+
+695
+01:03:29,570 --> 01:03:34,090
+وسلم قال لا يحل الإمرأة أن تسأل طلاقة ضرتها
+
+696
+01:03:34,090 --> 01:03:39,850
+لتستفرغ ما في صحفتها فإنه ليس لها إلا ما كُتب لها
+
+697
+01:03:41,890 --> 01:03:46,410
+طيب جالك الآن هنا في مسألة مطروحة و هذه المسألة
+
+698
+01:03:46,410 --> 01:03:51,670
+مهمة جدا الناس بيطرحوها اللي هي مسألة إيش عقد
+
+699
+01:03:51,670 --> 01:03:58,970
+الشغار يا أخواننا عقد الشغار أصلا هو زواج مقترن
+
+700
+01:03:58,970 --> 01:04:02,690
+بشرط من الشروط الباطل عارف كيف؟ يعني قالوا زوجتوا
+
+701
+01:04:02,690 --> 01:04:07,810
+كابنتي على أن تجعل أو لأ قالوا زوجتوا كابنتي على
+
+702
+01:04:07,810 --> 01:04:10,790
+أن تجعل مهرها أختك تزوجني بيها
+
+703
+01:04:14,100 --> 01:04:17,420
+فبتلاحظ أنا اشترطت أن الأولى مهر للثانية والثانية
+
+704
+01:04:17,420 --> 01:04:23,380
+مهر للأولى، هذا إيش اسمه نكاح الشغار، خده قاعدة،
+
+705
+01:04:23,380 --> 01:04:29,440
+الآن الشرط باطل قولا واحدة، الشرط فاسد، لكن السؤال
+
+706
+01:04:29,440 --> 01:04:36,660
+هل الشرط مفسد ولا فاسد فقط، الحنافية بقول الشرط
+
+707
+01:04:36,660 --> 01:04:42,340
+فاسد غير مفسد،ولكن الجمهور يقولون إن الشرط فاسد
+
+708
+01:04:42,340 --> 01:04:46,300
+ومفسد، عارفين إيش بترتب عليه؟ لو العقد نكاح شغار،
+
+709
+01:04:46,300 --> 01:04:49,180
+عند الإمام أبو حنيفة جال العقد صحيح ويلزم مهر
+
+710
+01:04:49,180 --> 01:04:54,320
+المثل، بس، يعني يصح العقد ويلغوا الشرط ويلزموا مهر
+
+711
+01:04:54,320 --> 01:04:59,640
+المثل، أما الجمهور جالوا لأ، العقد باطل، ليش؟
+
+712
+01:04:59,640 --> 01:05:03,400
+قالوا لأن النبي صلى الله عليه وسلم نهى عن الشغار،
+
+713
+01:05:03,400 --> 01:05:08,740
+وأنه يقتضي ماذا؟ يقتضي الفساد وعدم الصحةالحنفية
+
+714
+01:05:08,740 --> 01:05:13,840
+اشرحوا رد عليهم قالولهم إن المنهية عنه هو زواج
+
+715
+01:05:13,840 --> 01:05:19,420
+الشغار الذي كان معروفًا في الجاهلية وهو الاكتفاء
+
+716
+01:05:19,420 --> 01:05:25,520
+بجعل كل امرأة مهرا للاخرى دون إجاب مهر لهافإذا
+
+717
+01:05:25,520 --> 01:05:30,820
+إحنا في مجلس العقد أو بعد مجلس العقد أو جابنا مهر
+
+718
+01:05:30,820 --> 01:05:37,080
+المثل لكل منهما فقد انتفى نكاح الشغار وأصبح النكاح
+
+719
+01:05:37,080 --> 01:05:43,820
+شرعياً فيكونوا إيه؟ فيكونوا جائزاً والله تعالى
+
+720
+01:05:43,820 --> 01:05:50,440
+أعلم طيب يا أخواني نختم بهذه المسألة عشان نختم
+
+721
+01:05:50,440 --> 01:05:55,310
+فيها إيه؟ محاضرتناهذه المثلة اسمها اشتراط الخيار
+
+722
+01:05:55,310 --> 01:06:00,510
+في عقد النكاح الحنفية يا أخوان عندهم الأمر مغلق،
+
+723
+01:06:00,510 --> 01:06:06,910
+مسكّق، مسكّر خالص الحنفية بيقولوا لا يثبت أي نوع
+
+724
+01:06:06,910 --> 01:06:11,370
+من أنواع الخيارات في عقد الزواج فمن عقد واشترط على
+
+725
+01:06:11,370 --> 01:06:15,450
+صاحبه أن يكون له الخيار تلت أيام العقد بيكون لازم
+
+726
+01:06:15,450 --> 01:06:20,970
+وخيار الشرط باطل وكذلك لو اشترط أحدهم سلامة صاحبه
+
+727
+01:06:20,970 --> 01:06:27,350
+من العيوبفوجده على خلاف ما شرط فإيه؟ فلا يثبت له
+
+728
+01:06:27,350 --> 01:06:30,610
+خيار خلافًا للجمهور اللي عندهم يثبت الخيار ليش؟
+
+729
+01:06:30,610 --> 01:06:33,850
+لأنه اللي مشترط لنفسه شرط من حقه ولذلك يا إخوة أنا
+
+730
+01:06:33,850 --> 01:06:37,230
+بتذكرلكوا الآن كلام يعني غريب جدًا للكمال بن
+
+731
+01:06:37,230 --> 01:06:42,310
+الهمام وهذا مما يذكره ولكن إيش؟ بس فقط من طلبة
+
+732
+01:06:42,310 --> 01:06:47,330
+العلم قال الكمال بن الهمام يا إخواني قال ولو
+
+733
+01:06:47,330 --> 01:06:57,330
+تزوجها على أنها بكر جميلةحسناء فبانت
+
+734
+01:06:57,330 --> 01:07:09,530
+بعد الزواج تيبًا عجوزًا شوهاء لها شق مائل وعقل
+
+735
+01:07:09,530 --> 01:07:20,390
+زائل وأنف سائل فليس له أن يفسخ النكاح ليس
+
+736
+01:07:20,390 --> 01:07:27,420
+له خلاصبدي يطلّج بطلّج و يدفع المخاسر غير هيك
+
+737
+01:07:27,420 --> 01:07:32,820
+ممنوع أيوة عارف ليش يا عمرو برطة و بلوة جالك تعال
+
+738
+01:07:32,820 --> 01:07:36,920
+ماشي الشريعة الإسلامية قالت انظر إليها فإنه أحرى
+
+739
+01:07:36,920 --> 01:07:41,780
+يؤدم بينكما مش من حججك إنك تشوف المخطوبة جابل الآن
+
+740
+01:07:41,780 --> 01:07:46,140
+هنا إذا أنت ماشوفتش التقصير هنا يضاف للشريعة ولا
+
+741
+01:07:46,140 --> 01:07:51,740
+يضاف إليك عاد والله إذا هو مش عارف الميكياجيا
+
+742
+01:07:51,740 --> 01:07:56,880
+محمود بيستاهل، شفت لوين؟ ولذلك أنت الحنافية
+
+743
+01:07:56,880 --> 01:08:01,800
+المسألة الصعبة، لكن الجمهور قالوا لأ، إذا اشترتها
+
+744
+01:08:01,800 --> 01:08:06,360
+بكرا فبانا ثيبة، رح نكون يفسخ العقد، لا يسمع طلاق،
+
+745
+01:08:06,360 --> 01:08:08,880
+ان واحد بيقول طباش الفرق، بيقولك أه، الطلاق بترتب
+
+746
+01:08:08,880 --> 01:08:11,320
+عليه حقوق، بتطلق، بتدفع مهره، فيه عنده، فيه مش
+
+747
+01:08:11,320 --> 01:08:15,440
+عارفش، فيه كده، لكن الفسخ بتستمر إبحابه بس، وكل
+
+748
+01:08:15,440 --> 01:08:18,960
+واحد دفع حاجة بده ياخدها، كل واحد دفع حاجة بده
+
+749
+01:08:18,960 --> 01:08:23,130
+ياخدها،لأن احنا فسخنا العقد لو انا اشتريت منك
+
+750
+01:08:23,130 --> 01:08:31,150
+سيارة مثلا ثم تم فسخ العقد بعد ذلك فإننا نرده ثمن
+
+751
+01:08:31,150 --> 01:08:39,650
+للمشتري ونرده عليكم السلام محاضرة مباشرة تلت
+
+752
+01:08:39,650 --> 01:08:42,910
+دقائق وانهي المحاضرة حيالا دكتور حيالا تقيقتين
+
+753
+01:08:42,910 --> 01:08:47,330
+وانهي المحاضرة طيب إخوان الكلام طبعا مدام هيك يعني
+
+754
+01:08:48,150 --> 01:08:52,750
+اللي بصور الآن المسألة صارت واضحة ونحن بحضرة يعني
+
+755
+01:08:52,750 --> 01:08:58,270
+أخوين الكريمين أستاذنا الدكتور عفيف كلوب وأخونا
+
+756
+01:08:58,270 --> 01:09:02,290
+وحبيبنا الدكتور خالد إسرابي وكلاهما رئيسة باسمي
+
+757
+01:09:02,290 --> 01:09:05,850
+الشريعة الإسلامية والشريعة والقانون فبعد إذنك وبعد
+
+758
+01:09:05,850 --> 01:09:09,750
+الترحيب بيهما نقول سبحانك اللهم وبحمدك نشهد ولا
+
+759
+01:09:09,750 --> 01:09:13,270
+إله إلا أنت نستغفرك ونتوب إليك ونتسامحوننا في
+
+760
+01:09:13,270 --> 01:09:16,010
+الخمس دقايق اللي أطلعينا السلام عليكم
+
+761
+01:09:18,710 --> 01:09:19,310
+أنت الأخر
+
diff --git a/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/P-zU1pPaOoA_raw.json b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/P-zU1pPaOoA_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..3148a3e00df8e4f9d4e7db80fe52acf1a22c344c
--- /dev/null
+++ b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/P-zU1pPaOoA_raw.json
@@ -0,0 +1 @@
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\ No newline at end of file
diff --git a/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/ROTPzBsDa7U.srt b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/ROTPzBsDa7U.srt
new file mode 100644
index 0000000000000000000000000000000000000000..1f86ac93cd1f0cd17bd7e4d4670586a7c36feeb5
--- /dev/null
+++ b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/ROTPzBsDa7U.srt
@@ -0,0 +1,2407 @@
+1
+00:00:00,000 --> 00:00:04,680
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+2
+00:00:04,680 --> 00:00:09,840
+والسلام على المبعوث رحمة للعالمين سيدنا محمد ابن
+
+3
+00:00:09,840 --> 00:00:14,800
+عبد الله وعلى آله وصحبه ومن سار على دربه وسلّم 
+
+4
+00:00:14,800 --> 00:00:20,520
+إلى يوم أن نلقاه أما بعد، اليوم بإذن الله نبدأ في
+
+5
+00:00:20,520 --> 00:00:25,520
+المحاضرة الثامنة من المحاضرات الفعلية في المنهج وهي
+
+6
+00:00:25,520 --> 00:00:29,720
+المحاضرة التي نشرع فيها في الحديث عن حقوق الزوجة
+
+7
+00:00:29,720 --> 00:00:35,180
+أو الحقوق الزوجية وقد اتفق العلماء على أن عقد
+
+8
+00:00:35,180 --> 00:00:41,580
+الزواج تترتب عليه حقوق تنقسم إلى ثلاثة أقسام القسم
+
+9
+00:00:41,580 --> 00:00:46,120
+الأول حقوق الزوجة على زوجها كالمهر والنفقة والعدل
+
+10
+00:00:46,120 --> 00:00:51,240
+بين الزوجات حين التعدد، والقسم الثاني حقوق الزوج
+
+11
+00:00:51,240 --> 00:00:56,400
+على الزوجة كحق القوامة والطاعة، والقسم الثالث الحقوق
+
+12
+00:00:56,400 --> 00:01:02,280
+المشتركة بين الزوجين كالحقوق المتعلقة بإحسان 
+
+13
+00:01:02,280 --> 00:01:08,280
+العشرة ونحو ذلك. الدليل على أن الزواج تترتب عليه
+
+14
+00:01:08,280 --> 00:01:15,940
+حقوق تبادلية، وقول الله تبارك وتعالى «ولهن مثل الذي 
+
+15
+00:01:15,940 --> 00:01:22,130
+عليهن بالمعروف»، «ولهن» أي للنساء من الحقوق مثل الذي 
+
+16
+00:01:22,130 --> 00:01:26,690
+عليهن أي عليهن من الواجبات بمقتضى عقد الزوجية 
+
+17
+00:01:26,690 --> 00:01:33,030
+بالمعروف. وكعادة الفقهاء يبدأون الحديث دائماً بحقوق
+
+18
+00:01:33,030 --> 00:01:39,270
+الزوجة. قال العلماء: للزوجة حقوق على زوجها تنقسم
+
+19
+00:01:39,270 --> 00:01:45,970
+إلى قسمين: إلى حقوق مالية وحقوق معنوية. أما الحقوق
+
+20
+00:01:45,970 --> 00:01:52,020
+المالية فتتلخص في أمرين: الأول المهر، والثاني النفقة. وأما الحقوق
+
+21
+00:01:52,020 --> 00:01:57,840
+المعنوية فتشمل العدل بين الزوجات
+
+22
+00:01:57,840 --> 00:02:04,400
+والمساواة بينهن قدر المستطاع إذا كان الزوج معدداً
+
+23
+00:02:04,400 --> 00:02:07,900
+وكذلك تشمل الإحسان في المعاملة وعدم الإضرار
+
+24
+00:02:07,900 --> 00:02:12,660
+بالزوجة. وهذه الحقوق بإذن الله تعالى سنفصل القول
+
+25
+00:02:12,660 --> 00:02:21,620
+فيها حقاً. ونبدأ بالحق الأول: ما تعريف المهر؟ عرف
+
+26
+00:02:21,620 --> 00:02:28,020
+العلماء المهر بأنه مقدار من المال تستحقه الزوجة
+
+27
+00:02:28,020 --> 00:02:34,260
+على زوجها بسبب العقد عليها أو الدخول بها دخولاً
+
+28
+00:02:34,260 --> 00:02:38,540
+حقيقياً يا إخوان. التعريفات كثيرة جداً، هذا التعريف 
+
+29
+00:02:38,540 --> 00:02:43,420
+يكفينا، ما الذي يستفاد منه؟ الذي يستفاد منه أولاً
+
+30
+00:02:43,420 --> 00:02:50,640
+أن المهر حق للزوجة، ثانياً أن المهر يجب على الزوج
+
+31
+00:02:52,280 --> 00:03:01,600
+ثالثاً، أن المهر حق مالي، رابعاً، أن المهر وجوبه
+
+32
+00:03:01,600 --> 00:03:06,900
+يتعلق بأمرين فقط، يعني المهر يجب بواحد من اثنين،
+
+33
+00:03:06,900 --> 00:03:12,280
+يعني منشأ الوجوب، منشأ سبب الوجوب، سبب وجوب المهر
+
+34
+00:03:12,280 --> 00:03:20,800
+قالوا: رقم 1 العقد الصحيح، ولو لم يصاحبه دخول
+
+35
+00:03:24,590 --> 00:03:31,910
+لكن يا إخواني، وجوب المهر بالعقد الصحيح هو وجوب غير
+
+36
+00:03:31,910 --> 00:03:38,730
+مستقيم، لأنه يحتمل السقوط كله أو جزءاً، يعني يا
+
+37
+00:03:38,730 --> 00:03:42,610
+إخواني أوضح لكم مثلًا لو أنا رجلٌ عقد على امرأة
+
+38
+00:03:42,610 --> 00:03:49,830
+تزوجها وقبل أن يدخل بها طلقها من تلقاء نفسه لها
+
+39
+00:03:49,830 --> 00:03:55,380
+نصف المهر، فنصف ما قدرته. طيب، لو هي اللي قالت له بدّيش 
+
+40
+00:03:55,380 --> 00:04:02,900
+هيك، فإنها ترد عليه مهرها، تردّ عليه حقيقة؟ وانت؟
+
+41
+00:04:02,900 --> 00:04:09,980
+طيب، لو مات عنها قبل الدخول، العلماء قالوا إذا مات
+
+42
+00:04:09,980 --> 00:04:17,320
+عنها قبل الدخول فإنه يجب لها المهر كاملاً، علشان
+
+43
+00:04:17,320 --> 00:04:23,580
+هيك العلماء بيقولوا: المهر يجب بالعقد الصحيح، ولكنه
+
+44
+00:04:23,580 --> 00:04:31,920
+يتأكد بواحد من ثلاثة: الأول الدخول الحقيقي، الثاني 
+
+45
+00:04:31,920 --> 00:04:39,040
+الخلوة عند غير الشافعية، الثالث الموت. فهذه تسمى بـ
+
+46
+00:04:39,040 --> 00:04:46,960
+مؤكدات المهر. طيب إخواني الكرام نكمل الحديث إذا نحن 
+
+47
+00:04:46,960 --> 00:04:57,320
+قلنا إن المهر يجب للزوجة على زوجها وهو حق مالي لها
+
+48
+00:04:57,320 --> 00:05:03,580
+كلام جميل. هذا الحق المالي منشأه هو سببان: السبب
+
+49
+00:05:03,580 --> 00:05:11,660
+الأول العقد الصحيح، والسبب الثاني قال العلماء: السبب
+
+50
+00:05:11,660 --> 00:05:19,480
+الثاني هو الدخول الحقيقي، ولو كان النكاح فاسداً
+
+51
+00:05:19,480 --> 00:05:23,270
+عارفين ليش يا إخواني؟ لأن عندنا في الشريعة
+
+52
+00:05:23,270 --> 00:05:28,730
+الإسلامية هنا قاعدة فقهية تقول: كل وطء في الشريعة
+
+53
+00:05:28,730 --> 00:05:35,910
+إما أن يجيب مهراً وإما أن يجيب عقراً. إيش يعني عقر؟
+
+54
+00:05:35,910 --> 00:05:42,450
+يعني حد. وبالتالي لو أنا رجلٌ أتى بامرأةٍ مش
+
+55
+00:05:42,450 --> 00:05:46,650
+بنتجيب عليه الحد. إذا كان بكراً يجلد وإذا كان ثيباً 
+
+56
+00:05:46,650 --> 00:05:53,780
+يرجم. طيب لو هذا الوطء كان بشبهة، يعني في شبهة تدرأ 
+
+57
+00:05:53,780 --> 00:05:59,040
+الحد، المجرد ما يسقط الحد، أو يكون فيه عقد فاسد،
+
+58
+00:05:59,040 --> 00:06:03,640
+طالما في دخول فإحنا عندنا قاعدة شرعية، طالما ما فيش
+
+59
+00:06:03,640 --> 00:06:08,540
+حد ففيه مهر، بما استحل من فرجها، هذه قاعدة فقهية 
+
+60
+00:06:08,540 --> 00:06:15,820
+ولذلك قال السادة العلماء: «الدخول الحقيقي يثبت
+
+61
+00:06:15,820 --> 00:06:23,060
+المهر حتى ولو كان في العقد الفاسد». وهذا الثبوت
+
+62
+00:06:23,060 --> 00:06:28,540
+والوجوب لا يحتمل السقوط، فوجوبه مؤكد ويصبح حقاً
+
+63
+00:06:28,540 --> 00:06:32,760
+للزوجة ولا يسقط إلا بالأداء أو بالإبراء. الأداء أن
+
+64
+00:06:32,760 --> 00:06:36,540
+تؤديه، ولو الإبراء أن تبرئهم منه قبل أن تأخذه
+
+65
+00:06:40,540 --> 00:06:43,160
+طبعاً، يا إخوان، معروف إن جمهور العلماء عندهم عقد
+
+66
+00:06:43,160 --> 00:06:48,600
+النكاح حقه معوضات، مش معوضة إن الواحد بيشتري الزوجة،
+
+67
+00:06:48,600 --> 00:06:53,740
+لا وإنما قالوا إن الله تبارك وتعالى، وهذا مذهب
+
+68
+00:06:53,740 --> 00:07:00,320
+الجمهور قالوا إن الله تبارك وتعالى قد شرع المهر 
+
+69
+00:07:00,320 --> 00:07:05,580
+للزوجة عوضاً عن ملك الزوج حق الاستمتاع بها شرعاً
+
+70
+00:07:06,260 --> 00:07:09,760
+وستدلّون بقوله تعالى: «وأحل لكم ما وراء ذلكم أن
+
+71
+00:07:09,760 --> 00:07:15,640
+تبتهوا بأموالكم محصنين غير المسافرين». طبعاً بعض 
+
+72
+00:07:15,640 --> 00:07:23,060
+العلماء ومنهم المعاصرون يرون أن المهر هو هدية 
+
+73
+00:07:23,060 --> 00:07:29,220
+عملية ولكنه هدية لازمة وعطاء واجب على الزوج لزوجته
+
+74
+00:07:29,220 --> 00:07:34,760
+بقوله تعالى: «واتوا النساء صدقاتهن نحلة»، نحلة يعني 
+
+75
+00:07:34,760 --> 00:07:40,320
+عطية. طالما والمراد من المهر هنا إنما هو تقريب 
+
+76
+00:07:40,320 --> 00:07:44,780
+القلوب، فاسلم 
+
+77
+00:07:44,780 --> 00:07:49,560
+علينا أبي طالب رضي الله تعالى عنه من الدخول على 
+
+78
+00:07:49,560 --> 00:07:54,700
+ابنته فاطمة رضي الله عنها حتى يرضيها بشيء من 
+
+79
+00:07:54,700 --> 00:07:58,680
+مهرها، فبعض
+
+80
+00:07:58,680 --> 00:08:03,000
+بيسأل، بيقول: يا شيخ لماذا وجبت تلك الهدية على الزوج
+
+81
+00:08:03,000 --> 00:08:06,840
+لا على الزوجة؟ بقولك: الواقع الطبيعي الفطرة البشرية
+
+82
+00:08:06,840 --> 00:08:10,660
+تقتضي ذلك يا إخواني، من الذي يجهد؟ الرجل، من الذي
+
+83
+00:08:10,660 --> 00:08:14,860
+يجهد؟ الرجل، من الذي يكسب المال؟ الرجل، والمرأة تقوم
+
+84
+00:08:14,860 --> 00:08:19,280
+بشؤون البيت وليس عليها أي مطالبة مالية، فهذه
+
+85
+00:08:19,280 --> 00:08:24,160
+التكاليف المالية كلها إنما تناسب فطرة الرجل وهو
+
+86
+00:08:24,160 --> 00:08:28,160
+كذلك الذي، وهو اللي يبني البيت، وهو اللي يبحث عن 
+
+87
+00:08:28,160 --> 00:08:34,860
+الزوجة ونحو ذلك. نجي يا إخواننا لمسألة مهمة، إذا يا 
+
+88
+00:08:34,860 --> 00:08:40,080
+إخواننا نلاحظ أن المهر يجب سابقاً، طيب هل المهر ركن
+
+89
+00:08:40,080 --> 00:08:44,460
+من أركان الزواج؟ اتفق العلماء وعلى أن المهر ليس ركن
+
+90
+00:08:44,460 --> 00:08:50,920
+من أركان الزواج وليس شرطاً من شروطه. طب هو واجب إذا
+
+91
+00:08:50,920 --> 00:08:57,080
+كيف؟ قالوا: هو عبارة عن آثار من آثاره. كيف؟ قال لك
+
+92
+00:08:57,080 --> 00:09:02,660
+يعني لو تزوج رجل من امرأة دون أن يسمّي لها مهراً
+
+93
+00:09:02,660 --> 00:09:07,800
+قال لها: تزوجتك؟ قالت له: قبلته، وبحضور الشهود
+
+94
+00:09:07,800 --> 00:09:12,940
+والمؤذن والمأذون أو سمى لها في المهر في العقد
+
+95
+00:09:12,940 --> 00:09:18,160
+مهراً لا يصلح أن يكون مهراً شرعاً، على سبيل المثال
+
+96
+00:09:18,160 --> 00:09:24,210
+تزوجها على مهر مثلاً خنزيرة أو خمس كلاب أو ثلاث فئران
+
+97
+00:09:24,210 --> 00:09:30,150
+مثلاً، هذه مش مقررة شرعاً، قالت لك أو حصل بين 
+
+98
+00:09:30,150 --> 00:09:37,670
+الزوجين اتفاق على أي تزوجها دون مهرة، قالت: تزوجتك 
+
+99
+00:09:37,670 --> 00:09:42,690
+على أقل مهر لك، فقالت: قبلته. أو اجترأ الزوجان على عدم 
+
+100
+00:09:42,690 --> 00:09:48,620
+المهر قبل العقد، العلماء قالوا: في كل هذه الصورة
+
+101
+00:09:48,620 --> 00:09:57,740
+العقد صحيح والشرط باطل ويجب للزوجة مهر مثلها من 
+
+102
+00:09:57,740 --> 00:10:03,740
+النساء. والمراد بمثلها أي مثلها ممن تشابهها في 
+
+103
+00:10:03,740 --> 00:10:07,820
+المكانة والمكر والطبقة والجمال والعلم والعقل
+
+104
+00:10:07,820 --> 00:10:16,020
+ونحو ذلك من قريباتها من جهة أبيها شفت لوين؟ طيب، ما 
+
+105
+00:10:16,020 --> 00:10:20,240
+دليل دالة؟ استدلوا لذلك بدليلين: أما الأول من كتاب
+
+106
+00:10:20,240 --> 00:10:24,140
+الله تعالى، فقد قال الله جل وعلا: «لا جناح عليكم إن
+
+107
+00:10:24,140 --> 00:10:31,160
+طلقتم النساء ما لم تمسوهن أو تفرضو لهن فريضة»
+
+108
+00:10:31,160 --> 00:10:36,500
+الآية وضّحت في هذه الآية أنهم «لا جناح عليكم إن 
+
+109
+00:10:36,500 --> 00:10:41,660
+طلقنا النساء قبل أن نمسهن» يعني ندخل بهن، أو نفرض 
+
+110
+00:10:41,660 --> 00:10:46,540
+لهن فريضة يعني مهراً. ومعروف أن الطلاق يكون بعد زواج
+
+111
+00:10:46,540 --> 00:10:50,840
+إذا هو طلقها دون أن يسمّي مهراً معناه هو تزوجها دون
+
+112
+00:10:50,840 --> 00:10:57,240
+أن يسمّي لها، ولو كان المهر ركناً من أركان عقد النكاح
+
+113
+00:10:57,240 --> 00:11:04,290
+أو شرطاً لصحة عقد النكاح لما صحّ عقد النكاح دونه. كذلك
+
+114
+00:11:04,290 --> 00:11:11,090
+استدلوا بقصة بروع بنت واشق الإسلامية، أن النبي ﷺ 
+
+115
+00:11:11,090 --> 00:11:17,990
+قضى لها لما تزوجت فلم يكن قد سمي لها مهراً ثم مات
+
+116
+00:11:17,990 --> 00:11:25,330
+عنها زوجها قبل أن يدخل بها، فقال النبي ﷺ لها: مهر
+
+117
+00:11:25,330 --> 00:11:30,990
+مثلُها من غير زيادة ولا نقصان يعني من غير زيادة ولا
+
+118
+00:11:30,990 --> 00:11:36,920
+نقصان. طيب، هل هناك أدلة على أن المهر واجب في عقد
+
+119
+00:11:36,920 --> 00:11:40,880
+النكاح طالما هو ليس ركناً وليس شرطاً؟ لماذا
+
+120
+00:11:40,880 --> 00:11:47,680
+تجيبونه يا علماء؟ قال العلماء: نجيبُه لعدة أسباب، أما
+
+121
+00:11:47,680 --> 00:11:51,870
+السبب الأول فهو قوله تعالى، أو لعدة أدلة، أسساً، أما 
+
+122
+00:11:51,870 --> 00:11:55,410
+الدليل الأول فهو قول الله تبارك وتعالى: «وَآتُوا
+
+123
+00:11:55,410 --> 00:12:01,330
+النساء صدقاتهن نحلة»، وآتوا أمر، والأمر يدل عليه على 
+
+124
+00:12:01,330 --> 00:12:08,230
+الوجوب إذاً. إيتاء المرأة صداقها واجبٌ، طيب قال 
+
+125
+00:12:08,230 --> 00:12:13,810
+تعالى: «فما استمتعتوا به منهن فآتوهن أجورهن فريضة»
+
+126
+00:12:13,810 --> 00:12:19,670
+فآتوهن أجورهن أمراً، فريضة يعني واجبة. فدلت الآيتان
+
+127
+00:12:19,670 --> 00:12:25,210
+على أن المهر واجبٌ بإيجاب الشريعة. وما واجب بوجوب 
+
+128
+00:12:25,210 --> 00:12:31,890
+الشرع لا يُصفى، Right؟ كلام جميل، نكمل، جاءت كذلك 
+
+129
+00:12:31,890 --> 00:12:40,290
+عن النبي ﷺ أنه لم يُخَلِّ زواجاً من مهر، من مهر
+
+130
+00:12:40,290 --> 00:12:47,560
+فلو كان المهر غير واجب لتركه النبي ﷺ ولو مرة
+
+131
+00:12:47,560 --> 00:12:56,920
+واحدة حتى يدلّ على عدم عجبه، صح ولا لأ؟ يا
+
+132
+00:12:56,920 --> 00:13:02,540
+إخواننا كلكم بتعرفوا الحديث المشهور جداً، ما جاء في
+
+133
+00:13:02,540 --> 00:13:05,620
+حديث سهل بن سعد الساعد رضي الله عنه، الحديث عند
+
+134
+00:13:05,620 --> 00:13:09,620
+البخاري والمسلم، أن النبي صلى الله عليه وسلم جاءتهم 
+
+135
+00:13:09,620 --> 00:13:16,950
+امرأة فقالت: يا رسول الله إني قد وهبت نفسي لك. فقامت
+
+136
+00:13:16,950 --> 00:13:19,770
+قياماً طويلاً، يعني النبي صلى الله عليه وسلم ما 
+
+137
+00:13:19,770 --> 00:13:24,230
+قال لها: موافق، فقام رجل فقال: يا رسول الله زوجنيها إن
+
+138
+00:13:24,230 --> 00:13:30,130
+لم يكن لك بها حاجة. قد زوج النبي عليه الصلاة 
+
+139
+00:13:30,130 --> 00:13:35,610
+والسلام قال: هل معك شيء تصدّقها أو تصدّقها إياه؟ فقال
+
+140
+00:13:35,610 --> 00:13:39,730
+يا رسول الله ما عندي إلا إزاري، فقال النبي صلى الله 
+
+141
+00:13:39,730 --> 00:13:43,450
+عليه وسلم إن أعطيتها إياهم جلست لا إزارة لك فالتمس
+
+142
+00:13:43,450 --> 00:13:47,470
+شيئًا فقال لا أجد شيئًا فقال التمس ولو خاتمًا من
+
+143
+00:13:47,470 --> 00:13:51,370
+حديد فالتمس فلم يجد شيئًا فقال له النبي صلى الله
+
+144
+00:13:51,370 --> 00:13:55,430
+عليه وسلم هل معك شيء من القرآن قال نعم صورة كذا
+
+145
+00:13:55,430 --> 00:14:00,610
+وكذا فقال صلى الله عليه وسلم قد أنتحت كهاب ما معك 
+
+146
+00:14:00,610 --> 00:14:04,460
+من القرآن لو كان المهر مش واجب كان النبي صلى الله
+
+147
+00:14:04,460 --> 00:14:08,140
+عليه وسلم زوجه لكن النبي صلى الله عليه وسلم أمره
+
+148
+00:14:08,140 --> 00:14:12,560
+أن يلتزم في المرة الثانية والثالثة فلمّا لم يجمعوا
+
+149
+00:14:12,560 --> 00:14:20,900
+إلا القرآن اكتفى بالقرآن طيب كذلك من الأدلة الإجماع
+
+150
+00:14:20,900 --> 00:14:26,720
+انعقد إجماع المسلمون خلفًا بعد سلف منذ عصر النبي 
+
+151
+00:14:26,720 --> 00:14:32,280
+صلى الله عليه وسلم وإلى يومنا هذا على أن المهر واجب 
+
+152
+00:14:32,280 --> 00:14:38,500
+للزوجة على زوجها كذلك يا إخوانا الدليل العقلي
+
+153
+00:14:38,500 --> 00:14:44,500
+بالله لو بيع النكاح دون مهر فهذا سيؤدي إلى ابتذال
+
+154
+00:14:44,500 --> 00:14:49,860
+النساء ويتزوج من يتزوج فإذا من يجب أن يطلق وهكذا
+
+155
+00:14:49,860 --> 00:14:53,160
+نرجع
+
+156
+00:14:53,160 --> 00:14:57,320
+يا إخوانا للسبب اللي ذكرنا ما سبب وجوب المهر قلنا
+
+157
+00:14:57,320 --> 00:15:03,250
+سابقا إن المهر أسباب وجوبه تتلخص في أحد أمرين
+
+158
+00:15:03,250 --> 00:15:11,200
+الأول العقد الصحيح ومعلوم أن العقد الصحيح سبب من
+
+159
+00:15:11,200 --> 00:15:16,260
+أسباب وجوب المهر سواء زوجت الزوجة لزوجها أو لا
+
+160
+00:15:16,260 --> 00:15:21,120
+وسواء دخل بها أو لا بدليل أنه لو مات الزوج عن
+
+161
+00:15:21,120 --> 00:15:25,420
+زوجته أو لو مات أحد الزوجين بعد العقد وقبل الدخول
+
+162
+00:15:25,420 --> 00:15:34,720
+فبإجماع العلماء لها المهر كاملاً ويتوارثه طيب
+
+163
+00:15:34,720 --> 00:15:41,310
+العلماء قد قالوا كذلك يجب المهر بالدخول الحقيقي ولو
+
+164
+00:15:41,310 --> 00:15:47,550
+كان النكاح فاسدًا يجيء ليقولي مسألة مهمة وهذه
+
+165
+00:15:47,550 --> 00:15:53,410
+المسألة كثير من الناس يناقشوا فيها وهي مسألة مقدار
+
+166
+00:15:53,410 --> 00:15:59,290
+المهر اختلف العلماء في مقدار المهر علشان ذلك 
+
+167
+00:15:59,290 --> 00:16:02,410
+إخوانا احنا بدنا ندرس هذه المسألة فيما يتعلق بحدّه
+
+168
+00:16:02,410 --> 00:16:07,780
+الأعلى وحدّه الأدنى أما حدّه الأعلى فقد اتفق العلماء 
+
+169
+00:16:07,780 --> 00:16:13,840
+على أن المهر ليس له حد أعلى بقوله تعالى واتيتم 
+
+170
+00:16:13,840 --> 00:16:18,600
+إحداهما قنطارًا فلا تأخذوا منه شيئًا والقنطار هو
+
+171
+00:16:18,600 --> 00:16:22,860
+المال الكثير يعني ولو أعطيتها إيش ما أعطيتها ولكم
+
+172
+00:16:22,860 --> 00:16:26,840
+تعرفون القصة التي لم تخرج بدليل صحيح أن عمرو بن
+
+173
+00:16:26,840 --> 00:16:32,880
+الخطاب رضي الله تعالى عنه نهى الناس عن المغالاة في
+
+174
+00:16:32,880 --> 00:16:37,620
+المهور وأراد أيضًا يضع حدًا أعلى لا يجاوزه أحد
+
+175
+00:16:37,620 --> 00:16:42,620
+ليكون الزواج سهل المؤونة فقامت لهم امرأة فذكرت له 
+
+176
+00:16:42,620 --> 00:16:46,940
+قول الله تعالى واتيتم من أهلهما قنطارًا وقال أصابت
+
+177
+00:16:46,940 --> 00:16:53,480
+امرأة وأفقها عمرو طيب إذا نرجع رجما واحدا أجمع 
+
+178
+00:16:53,480 --> 00:16:57,520
+العلماء على أن المهر لا حد لأعلىهم هذا في تحرير
+
+179
+00:16:57,520 --> 00:17:02,750
+موضع النزاع رجما اثنين أجمع العلماء على أن السنة في
+
+180
+00:17:02,750 --> 00:17:11,610
+المهر تيسيره قال ﷺ إن أعظم النكاح بركة أيصره مؤونة
+
+181
+00:17:11,610 --> 00:17:23,070
+وقال ﷺ خير الصداق خير الصداق أيصره طيب، إذا وين
+
+182
+00:17:23,070 --> 00:17:29,630
+الخلاف يا سيدي؟ أقول لك الخلاف في أقل المهر بمعنى إن
+
+183
+00:17:29,630 --> 00:17:34,710
+العلماء اتفقوا على أنه لا حد له أعلاه واختلفوا هل
+
+184
+00:17:34,710 --> 00:17:38,790
+له حد أدنى أن لا عندنا ثلاث مذاهب بالمناسبة ويمكن
+
+185
+00:17:38,790 --> 00:17:43,530
+تلخيصها بالطبيعي المثل الأول للشافعية والحنابلة 
+
+186
+00:17:43,530 --> 00:17:49,410
+فقالوا لا حد له أقلّه فكل ما يصلح أن يكون ثمنًا
+
+187
+00:17:49,410 --> 00:17:58,110
+مثمنًا يجوز أن يكون مهرًا قال له كثير، وله عشرين
+
+188
+00:17:58,110 --> 00:18:05,450
+شاكرًا فجاله 
+
+189
+00:18:05,450 --> 00:18:12,150
+بشرط أن يصلح أن يكون ثمنًا أو مثمنًا طيب ثمنًا أما
+
+190
+00:18:12,150 --> 00:18:17,090
+الحنفية والمالكية فقالوا لا إن المهر له حد أقل لا 
+
+191
+00:18:17,090 --> 00:18:21,530
+يجوز أن يقل عنه واختلفوا في مقتضاه فقال الحنفية
+
+192
+00:18:21,530 --> 00:18:27,400
+عشر دراهم وقال المالكية ثلاث دراهم قبل أن احنا 
+
+193
+00:18:27,400 --> 00:18:33,120
+نأتي إلى أدلة المذاهب بماذا استدل الحنفية؟ الحنفية
+
+194
+00:18:33,120 --> 00:18:35,760
+معروفة أنه عند الإمام أبي حنيفة قول الصحابي حجة
+
+195
+00:18:35,760 --> 00:18:40,200
+فاستدل الحنفية بما روي عن عمرو وابن عمرو وعليه 
+
+196
+00:18:40,200 --> 00:18:43,860
+رضي الله تعالى عنهم الصحابة أجمعين أنه قالوا في
+
+197
+00:18:43,860 --> 00:18:49,560
+المهر بأنه لا أقل من عشرات دراهم، هذا واحد، اثنين
+
+198
+00:18:49,900 --> 00:18:55,200
+قالوا كذلك ثبت عن النبي ﷺ في حديث جابر أنه قال «لا
+
+199
+00:18:55,200 --> 00:19:01,640
+مهر أقل من عشرة دراهم» ثلاثة قالوا إن المهر قد وجب 
+
+200
+00:19:01,640 --> 00:19:08,460
+في الزواج إظهارًا لمكانته فيقدر بمال خاطر وهو العشرة
+
+201
+00:19:08,460 --> 00:19:13,160
+دراهم، لِماذا؟ قالوا قياسًا على نصاب السرقة فإنه معروف
+
+202
+00:19:13,160 --> 00:19:16,700
+إن في السرقة عند المالكية ربع دينار، ثلاث دراهم 
+
+203
+00:19:16,700 --> 00:19:19,600
+وعند الحنفية عشر دراهم نصاب السرقة 
+
+204
+00:19:22,260 --> 00:19:25,460
+كذلك الإمام مالك استدل بأنه ورد عن عبد الرحمن بن
+
+205
+00:19:25,460 --> 00:19:30,100
+عوف رضي الله تعالى عنه أنه تزوج على وزن نواة من 
+
+206
+00:19:30,100 --> 00:19:34,160
+ذهب وهو يساوي ربع دينار طبعًا يا إخواننا عشان نتفصل 
+
+207
+00:19:34,160 --> 00:19:39,240
+أول شيء الآثار المروية عن الصحابة المختلفة ثاني
+
+208
+00:19:39,240 --> 00:19:43,580
+شيء حديث لمهر أقل من عشرات دراهم هذا يا إخواننا
+
+209
+00:19:43,580 --> 00:19:49,140
+حديث ضعيف ثالث شيء زواج عبد الرحمن بن عوف رضي الله
+
+210
+00:19:49,140 --> 00:19:52,180
+تعالى عنه على وزن نواة من ذهب صحيح، بس مش بتدل على
+
+211
+00:19:52,180 --> 00:19:54,800
+أنه أقل، لأن النبي صلى الله عليه وسلم كان التمس
+
+212
+00:19:54,800 --> 00:19:59,920
+ولو خاتمَين من حديد برضه، وبالتالي حديد عبد الرحمن
+
+213
+00:19:59,920 --> 00:20:03,280
+يدل على أنه يجوز الزواج على نواة من ذهب، ولكن لا
+
+214
+00:20:03,280 --> 00:20:06,680
+يدل على أنه لا يجوز الزواج على أقل منها، لأنه في
+
+215
+00:20:06,680 --> 00:20:08,260
+عدد، بس
+
+216
+00:20:13,470 --> 00:20:17,250
+والقياس على النص يا إخوان آسف مش القياس على النص
+
+217
+00:20:17,250 --> 00:20:31,290
+لحظة جبينين متأخرين ليه؟ في إخوة
+
+218
+00:20:31,290 --> 00:20:36,130
+سائلان يا دكتور تنازل على المهر يا إخواننا يجوز لكن
+
+219
+00:20:36,130 --> 00:20:40,710
+بعد ما يثبت أما الزواج لو تزوجها على غير المهر و
+
+220
+00:20:40,710 --> 00:20:44,120
+بعدين اتجّاهل و المفروض أنها مهر المتللكن لو اتزوجها
+
+221
+00:20:44,120 --> 00:20:47,120
+وبعد ما اتزوجها جات له مسابقة خلاص يسقط لأنه المال 
+
+222
+00:20:47,120 --> 00:20:53,560
+ومعلوم أن المال يسقط بالإداء والإبراء طيب
+
+223
+00:20:53,560 --> 00:20:56,900
+إخوانا 
+
+224
+00:20:56,900 --> 00:21:00,840
+بعد أن نعيد الصلاة أو نُغتر منها الصلاة والسلام على 
+
+225
+00:21:00,840 --> 00:21:06,320
+النبي صلى الله عليه وسلم نرجع لمحاضرتنا مرة أخرى
+
+226
+00:21:06,320 --> 00:21:11,220
+اللهم صلّ على سيدنا اللهم اللهم اللهم اللهم
+
+227
+00:21:11,220 --> 00:21:12,420
+اللهم اللهم اللهم اللهم اللهم اللهم اللهم اللهم 
+
+228
+00:21:12,420 --> 00:21:14,920
+اللهم اللهم اللهم إن يا إخواني طيب القياس على نصاب 
+
+229
+00:21:14,920 --> 00:21:20,220
+القطّع هذا قياس مُوجه للنص ولا إشارة طيب الذين لم 
+
+230
+00:21:20,220 --> 00:21:23,860
+يقدروا أنهم الحنابلة والحنابلة المالكية إياسك
+
+231
+00:21:23,860 --> 00:21:27,800
+الحنابلة هم الشافعية ما دليلهم في هذه المسألة 
+
+232
+00:21:27,800 --> 00:21:31,920
+استدلوا في القرآن الكريم قال تعالى و أحلّ لكم ما
+
+233
+00:21:31,920 --> 00:21:36,780
+وراء ذلكم أن تبتغوا بأموالكم محصنين غير مُحصنين يا 
+
+234
+00:21:36,780 --> 00:21:40,530
+بأموالكم وهنا الآية أنت بتلاحظ أنها يجوز لك مطلقة
+
+235
+00:21:40,530 --> 00:21:44,610
+غير مقيدة أن تبتغوا مطلقة وبالتالي قالوا بأموالكم في
+
+236
+00:21:44,610 --> 00:21:50,370
+عامة فيشمل القليل والكثير وبالتالي لا تحددها طيب
+
+237
+00:21:50,370 --> 00:21:54,210
+كذلك النبي عليه الصلاة والسلام قال التمس ولو خاتمًا 
+
+238
+00:21:54,210 --> 00:21:59,810
+من حديد الدليل الثالث المهر حق للمرأة وبالتالي
+
+239
+00:21:59,810 --> 00:22:04,370
+مدام حق للمرأة حق خالص إذا تقديره موكول إلى طرفين 
+
+240
+00:22:04,370 --> 00:22:09,800
+هي في ده الجد خلاص فهو الأمر فيه إنه مبني 
+
+241
+00:22:09,800 --> 00:22:14,940
+عليها على طرفين والله تعالى طب لأن واحد حيث يقول
+
+242
+00:22:14,940 --> 00:22:17,480
+طب يا دكتور إيش سبب اختلافهم في المسألة؟ عدة
+
+243
+00:22:17,480 --> 00:22:26,060
+اختلافات أولاً اختلافهم في تصحيح الحديث لأنه
+
+244
+00:22:26,060 --> 00:22:29,740
+لو صح حديث جابر رضي الله عنه لمهر أقل من عشرة 
+
+245
+00:22:29,740 --> 00:22:34,660
+دراهم لوجب المصير إليه لأنه نص والنص مقدم على 
+
+246
+00:22:34,660 --> 00:22:37,580
+دلالة الله إنه قال ليتعالى «وأحل لكم موراء ذلكم»
+
+247
+00:22:38,300 --> 00:22:42,780
+اثنين كذلك، اختلف العلماء هل المهر يتردد بين أن
+
+248
+00:22:42,780 --> 00:22:47,180
+يكون عوضًا من الأعواض وعليه فيعتبر فيه التراضي؟
+
+249
+00:22:47,180 --> 00:22:52,140
+يعني الآن الأعواض، العواض، في عقد النكاح، مالأسف 
+
+250
+00:22:52,140 --> 00:22:55,700
+في عقد البيع، ماشي العواض يا إخواني يكون موكول 
+
+251
+00:22:55,700 --> 00:22:59,980
+أمره بين البائع والشارع يفتح الله؟ وكذلك لو قصنا
+
+252
+00:22:59,980 --> 00:23:03,500
+عقد الزواج على عقد البيع فعلى ما اتفق عليه الطرفان
+
+253
+00:23:05,250 --> 00:23:10,350
+ولكن بعض العلماء اعتبروا إن عقد الزواج عبادة والمهر
+
+254
+00:23:10,350 --> 00:23:16,030
+عبادة لما أمر الله به فيكون مقدرًا شرعًا فلم يجدوا 
+
+255
+00:23:16,030 --> 00:23:22,590
+إلا قياسه على نصاب السرقة لأن نصاب السرقة كذلك مما 
+
+256
+00:23:22,590 --> 00:23:27,850
+إيه؟ مما هو مقدر شرعًا طبعًا هذا يا إخوانا لا 
+
+257
+00:23:27,850 --> 00:23:33,740
+دليل فيه والقياس ضعيف ولا أدري ما وجه الشبه ما بين 
+
+258
+00:23:33,740 --> 00:23:39,860
+المهر ونصاب السرقة وكأن الزوج لما تزوج المرأة
+
+259
+00:23:39,860 --> 00:23:47,620
+كأنه لما سرق قلبها فإنه مأمور بأن يدفع هذا المال 
+
+260
+00:23:47,620 --> 00:23:52,840
+والله تعالى أعلم طبعًا هذا الكلام من عندي طب عرفنا
+
+261
+00:23:52,840 --> 00:23:57,440
+الآن المقدار طب النوعية ما يصلح أن يكون مهراً يا
+
+262
+00:23:57,440 --> 00:23:59,780
+إخواننا صلوا على النبي عليه الصلاة والسلام وبدأ 
+
+263
+00:23:59,780 --> 00:24:05,180
+أشرح حلقة باختصار شديد جدًا أسهل مما في الكتاب هو 
+
+264
+00:24:05,180 --> 00:24:11,000
+نفس اللي في الكتاب لكن بدي أشرحه بطريقة سهلة جدًا
+
+265
+00:24:11,000 --> 00:24:14,200
+يا إخواننا صلوا على النبي عليه الصلاة والسلام الآن 
+
+266
+00:24:14,200 --> 00:24:20,600
+احنا بنعرف أن المال نوعًا المال نوعان إما أن يكون 
+
+267
+00:24:20,600 --> 00:24:24,880
+نقودًا أو ثلاثة خليني أقول المال إما أن يكون
+
+268
+00:24:24,880 --> 00:24:31,650
+نقودًا وإما أن يكون عروضًا وإما أن يكون منافع تقابل 
+
+269
+00:24:31,650 --> 00:24:36,930
+بالمال فاحنا عندنا مال وعندنا منافع رجما واحدا المال 
+
+270
+00:24:36,930 --> 00:24:39,850
+نأتي إلى النقود والعروض النقود زي الذهب والفضة
+
+271
+00:24:39,850 --> 00:24:45,530
+والدينار والدولار والجنيه ونحو ذلك والعروض كل متاع 
+
+272
+00:24:45,530 --> 00:24:50,410
+يُقَيم بالمال وليس مالًا زي الخشب والطاولة والكرسي
+
+273
+00:24:50,410 --> 00:24:54,350
+والجوال واللاب توب والبقر والغنم ونحو ذلك والقبل
+
+274
+00:24:54,350 --> 00:24:59,970
+والطير وغير ذلك أجمع العلماء على أن النقود
+
+275
+00:24:59,970 --> 00:25:08,810
+والعروض يصح أن تكون مهورًا كلها وبالتالي بيجوز أن
+
+276
+00:25:08,810 --> 00:25:11,790
+الراجل يزوج امرأة مثلًا يجعل على سبيل المثال 
+
+277
+00:25:11,790 --> 00:25:16,910
+صداقها بقرة أو صداقها خمس دجاجات أو صداقها أربع
+
+278
+00:25:16,910 --> 00:25:23,010
+أذهب أو صداقها مئة ناطة ونحو ذلك بشرط أن يكون 
+
+279
+00:25:23,010 --> 00:25:25,670
+متقومًا شرعًا يعني ما بيدفع خنزير على سبيل 
+
+280
+00:25:25,670 --> 00:25:30,930
+المثال، لا، بس، إذا الهدف إيه في المقدار؟ إذا في 
+
+281
+00:25:30,930 --> 00:25:36,710
+النقود والعروض بالإجمال يجوز أن تكون النقود
+
+282
+00:25:36,710 --> 00:25:43,310
+والعروض مهراً بشرط أن تكون متقومة شرعًا، لها قيمة 
+
+283
+00:25:43,310 --> 00:25:53,820
+شرعية، تمام؟ وبشرط كذلك قالوا أن تكون متمولة عرفًا
+
+284
+00:25:53,820 --> 00:25:59,280
+يعني مش واحد يزوج امرأة على ورقة فاضية على سدة
+
+285
+00:25:59,280 --> 00:26:06,020
+إجازة على نوى التمرة على حبة قمح لأنه عرفًا هذه
+
+286
+00:26:06,020 --> 00:26:10,900
+لا تباع ولا تشترى ليس لها قيمة ليست متمولة ليست 
+
+287
+00:26:10,900 --> 00:26:15,400
+مالًا في عرف الناس طيب، هذا يا إخواني بالنسبة
+
+288
+00:26:15,400 --> 00:26:20,170
+لمعتبر إيش؟ المال سواء كان نقدًا أو عروضًا طبعًا يا
+
+289
+00:26:20,170 --> 00:26:23,570
+أخواننا مع التأكيد على أنه على مذهب الحنفية
+
+290
+00:26:23,570 --> 00:26:28,090
+والمالكية يجب أن لا يقل مقدار هذا المال أو قيمة
+
+291
+00:26:28,090 --> 00:26:32,550
+هذا المال عن عشر دراهم عند أبي حنيفة عن قيمة عشر
+
+292
+00:26:32,550 --> 00:26:39,030
+دراهم عند أبي حنيفة أو ثلاثة دراهم عند المالكية لأن 
+
+293
+00:26:39,030 --> 00:26:42,790
+المالكية والحنفية لهم حد لأقل المهر خاص بهم،
+
+294
+00:26:42,790 --> 00:26:51,510
+هذا واضح طيب طيب يا إخوان إذا كان المهر منفعة هل
+
+295
+00:26:51,510 --> 00:26:57,370
+يجوز أن تكون المنفعة مهراً؟ هذه المسألة مصلي على
+
+296
+00:26:57,370 --> 00:27:01,530
+الحبيب عليه الصلاة والسلام العلماء قالوا المنافع
+
+297
+00:27:01,530 --> 00:27:11,170
+نوعين منافع أعيان ومنافع أبدان إيش الفرق بين منافع
+
+298
+00:27:11,170 --> 00:27:20,780
+الأعيان ومنافع الأبدان يا
+
+299
+00:27:20,780 --> 00:27:24,460
+أخوان، منافع الأعيان هي منافع تتعلق بأعيانها على 
+
+300
+00:27:24,460 --> 00:27:29,660
+سبيل المثال أنا عندي سيارة والسيارة هذه شغلتها في
+
+301
+00:27:29,660 --> 00:27:34,420
+السوق فجابت مصاري، شغلت واحد عليها على الخط ومشي
+
+302
+00:27:34,420 --> 00:27:38,640
+لآخر السبوع 200 شجرة طيب، الـ200 شجرة هي منافع
+
+303
+00:27:38,640 --> 00:27:43,980
+إيش؟ منافع أعيان لأنها تولدت من إيش؟ من السيارة طيب
+
+304
+00:27:43,980 --> 00:27:49,860
+نفس الشيء واحد عنده عمارة أو حواصل أو شجرة ويؤجرها
+
+305
+00:27:49,860 --> 00:27:55,540
+هذه منافع إيه؟ منافع أعيان اتفق العلماء على أن
+
+306
+00:27:55,540 --> 00:28:00,980
+منافع الأعيان يجوزوا أن تكون مهراً نفس الشيء بشرط
+
+307
+00:28:00,980 --> 00:28:06,330
+أن تكون متمولة وزاد الحنفية والمالكية أن يكون من
+
+308
+00:28:06,330 --> 00:28:11,210
+جنسها لا تقل قيمته عن عشرة دراهم عند الحنفية أو 
+
+309
+00:28:11,210 --> 00:28:18,630
+ثلاثة دراهم عند المالكية تمام؟ تمام، طيب، أما
+
+310
+00:28:18,630 --> 00:28:23,990
+منافع الأبدان؟ إيش يعني منافع الأبدان؟ يعني على
+
+311
+00:28:23,990 --> 00:28:28,910
+سبيل المثال محمد الفرّة تزوج امرأة على أن يكون
+
+312
+00:28:28,910 --> 00:28:37,150
+مهرها أن يعمل عندها موظفًا في شركتها لمدة سنة هذه
+
+313
+00:28:37,150 --> 00:28:41,110
+منافع إيش؟ أبدان لأنه منفعة بدنية أنا أو واحد يزوج
+
+314
+00:28:41,110 --> 00:28:45,610
+امرأة وقال لها مهرك أن أدهن لك البيت أو أحرث لك الأرض
+
+315
+00:28:45,610 --> 00:28:50,890
+مثلاً أو أشتغل عندك أو أخدمك سنتين مثلاً
+
+316
+00:28:53,900 --> 00:29:00,840
+فما حكم ذلك؟ يا إخواني منافع الأبدان المالكية
+
+317
+00:29:00,840 --> 00:29:09,080
+والشافعية والحنابلة قالوا يجوز أن تكون مهراً طبعًا
+
+318
+00:29:09,080 --> 00:29:13,760
+بس عند المالكية زي ما اتفقنا بشرط أن لا تقل قيمة
+
+319
+00:29:13,760 --> 00:29:17,820
+المنفعة عن 3 دراهم لأن عندهم مقدار الـ3 دراهم دي
+
+320
+00:29:17,820 --> 00:29:25,530
+قاعدة وأما الحنفية فقالوا إن منافع الأبدان لا
+
+321
+00:29:25,530 --> 00:29:31,190
+يصح أن تكون مهراً مطلقًا وهو قول المتقدمين في
+
+322
+00:29:31,190 --> 00:29:38,230
+المجال بخلاف المتأخرين ووافق الجمهور لِمَا جاء في قصة
+
+323
+00:29:38,230 --> 00:29:43,090
+موسى عليه السلام لما كذب وجبنت شعيب على أن يأجره 
+
+324
+00:29:43,090 --> 00:29:49,210
+ثمانية حجاجٍ وبالتالي هذه منافع إيش؟ منافع أبدان
+
+325
+00:29:49,210 --> 00:29:54,690
+ومنها تعليمها القرآن الكريم وغير ذلك واضح يا
+
+326
+00:29:54,690 --> 00:29:57,970
+أخواني الكرام هذا التفصيل في ذلك إحنا بنكون شرحنا
+
+327
+00:29:57,970 --> 00:30:08,190
+المسألة شرحًا مفصلاً لا نقصان فيه طيب نجي
+
+328
+00:30:08,190 --> 00:30:14,650
+يا أخواني الكرام الآن إلى جزئية مهمة جدًا في هذه
+
+329
+00:30:14,650 --> 00:30:26,110
+المسألة وهي جزئية تعجيل المهر وتأجيل المهر يا إخوان
+
+330
+00:30:26,110 --> 00:30:32,710
+العلماء أجمعوا على أن المهر يجوز تعجيله وتأجيله كلًا
+
+331
+00:30:32,710 --> 00:30:38,210
+أو بعضًا يعني يجوز أن يكون كله معجلًا ويجوز إيه؟
+
+332
+00:30:38,210 --> 00:30:43,210
+ويجوز أن يكون كله مؤجلًا ويجوز
+
+333
+00:30:47,300 --> 00:30:53,660
+ويجوزوا كذلك أن يكون بعضه معجلًا وبعضه مؤجلًا
+
+334
+00:30:53,660 --> 00:31:02,500
+وهذا كله باتفاق إيش؟ باتفاق الأئمة وكذلك العلماء
+
+335
+00:31:02,500 --> 00:31:05,960
+اتفقوا حتى التأجيل يجوز أن يكون إلى أجل قريب أو
+
+336
+00:31:05,960 --> 00:31:10,100
+أجل بعيد سواء كان معينًا أو أجلًا غير معين اللي
+
+337
+00:31:10,100 --> 00:31:15,260
+بيسموه أقرب الأجلين، الطلاق أو الموت على سبيل
+
+338
+00:31:15,260 --> 00:31:20,620
+المثال الآن يا إخوان هنا مثلًا لو أن رجلًا تزوج
+
+339
+00:31:20,620 --> 00:31:24,080
+امرأة وسمّى لها المهر ولو يذكر شيئًا خاصًا يتعلق
+
+340
+00:31:24,080 --> 00:31:29,000
+بالتأجيل أو التعجيل، إيش الحكم؟ الإمام أبو حنيفة
+
+341
+00:31:29,000 --> 00:31:36,350
+النعمان وصاحبيه قالوا يتبعوا عرف البلد الذي كان في
+
+342
+00:31:36,350 --> 00:31:40,650
+العقد أو كان العقد فيه، ليش؟ لعمله بقاعدة لأن 
+
+343
+00:31:40,650 --> 00:31:44,650
+إن المعروف عرفًا كالمشروط شرطًا وعليه فإذا كانوا
+
+344
+00:31:44,650 --> 00:31:49,850
+في بلدين وكان من عادة أهلها أن يقدموا المهر معجلًا
+
+345
+00:31:49,850 --> 00:31:54,150
+ومقدم، معجل وإذا كان من عادتهم تقديم النصف فنصفه
+
+346
+00:31:54,150 --> 00:31:58,030
+معجل وهكذا زي بلاد مثلًا، لو أحد يزوج واحدة على
+
+347
+00:31:58,030 --> 00:32:01,640
+خمس دولارات دولار من غير ما يسجل فغالباً غالباً عطف
+
+348
+00:32:01,640 --> 00:32:04,800
+الناس معروف اللي بيجوز به دائمًا وعطفه بالغالب
+
+349
+00:32:04,800 --> 00:32:12,700
+بيخلي المؤخر جدّاً المعجل والله تعالى أعلم لكن 
+
+350
+00:32:12,700 --> 00:32:16,160
+عدد من العلماء ومنهم الجمهور قالوا لا قالوا إن 
+
+351
+00:32:16,160 --> 00:32:22,000
+الأصل في عقد النكاح التأجيل وبالتالي إذا سمي المهر
+
+352
+00:32:22,000 --> 00:32:31,560
+دون أن يذكر تأجيل ولا تعجيل ففي هذه الحالة ماذا
+
+353
+00:32:31,560 --> 00:32:37,480
+نَفعل؟ قالوا الأصل التعجيل عملًا بالأصل والله تعالى 
+
+354
+00:32:37,480 --> 00:32:45,040
+أعلم طيب يغفر لنا نجي لأنواع المهر والأحوال التي
+
+355
+00:32:45,040 --> 00:32:51,140
+يجري فيها كل نوع من الأنواع يا إخواننا على العموم
+
+356
+00:32:51,140 --> 00:32:53,800
+أنا بدي أريحكم المهر عندنا في الإسلام نوعين مهر
+
+357
+00:32:53,800 --> 00:32:58,320
+مسمّى ومهر مثل إيه يعني مهر مسمّى؟ هو المهر الذي
+
+358
+00:32:58,320 --> 00:33:01,980
+سُمّي في العقد وإيش يعني مهر مثل؟ هو المهر اللي
+
+359
+00:33:01,980 --> 00:33:05,580
+عقد خلى من المهر أو كانت التسمية فاسدة فيجب مهر 
+
+360
+00:33:05,580 --> 00:33:09,620
+مثله نجي للمهر المسمّى العلماء قالوا المهر
+
+361
+00:33:09,620 --> 00:33:13,390
+المسمّى هو المقدار من المال رقم واحد اتفق عليه
+
+362
+00:33:13,390 --> 00:33:19,910
+المتعاقدان اثنين تسمية صحيحة أو فرض للزوجة
+
+363
+00:33:19,910 --> 00:33:23,750
+بعد العقد الذي خلى من تسمية المهر في الجمهور طبعًا 
+
+364
+00:33:23,750 --> 00:33:30,610
+العلماء قالوا ويعتبر من جملة المهر في العقد ما جرى
+
+365
+00:33:30,610 --> 00:33:35,030
+عليه عرف الناس بتقديمه عقلًا زي إيش زي مسألة الشبكة في
+
+366
+00:33:35,030 --> 00:33:38,600
+بلادنا هذه جزء من المهر تعتبر إذا قال والله مثلًا
+
+367
+00:33:38,600 --> 00:33:43,200
+هي مهرها ألفين معجل وألفين مؤجل وشبكة فالشبكة
+
+368
+00:33:43,200 --> 00:33:48,460
+تجزء من المهر طيب،
+
+369
+00:33:48,460 --> 00:33:51,980
+طب إيش حكم المهر المسمى؟ اتفق العلماء على أن الزوج
+
+370
+00:33:51,980 --> 00:34:01,420
+ملزم بمهر المسمّى إلا إذا شرط نفيه أو الزوجة
+
+371
+00:34:01,420 --> 00:34:08,230
+أبرأته منه، وخلاص طيب، يا إخواننا للعلم اتفق
+
+372
+00:34:08,230 --> 00:34:11,730
+العلماء على أن الزوجة لها أن تمنع نفسها من 
+
+373
+00:34:11,730 --> 00:34:14,970
+الانتقال إلى بيت الزوجية حتى تقبض معجل المهر
+
+374
+00:34:14,970 --> 00:34:19,030
+كاملاً ولا
+
+375
+00:34:19,030 --> 00:34:22,630
+تصير بذلك إيش ناشزة، طبعًا إلا المؤجل، المؤجل
+
+376
+00:34:22,630 --> 00:34:29,550
+مدام رضيت، لأ طبعًا، طبعًا ناشزة طب ما هي الحالة 
+
+377
+00:34:29,550 --> 00:34:32,230
+التي يجب فيها المهر المسمّى بتمامه؟ العلماء قالوا
+
+378
+00:34:32,230 --> 00:34:37,220
+يجب المهر المسمّى للزوجة إذا كان العقد صحيحًا
+
+379
+00:34:37,220 --> 00:34:41,300
+والتسمية صحيحة وبالمناسبة العلماء قالوا تكون 
+
+380
+00:34:41,300 --> 00:34:46,560
+التسمية الصحيحة إذا سمي المعروف سواء في العقد أو
+
+381
+00:34:46,560 --> 00:34:52,560
+بعد العقد وهو أن يكون مالًا متقومًا معلوم القيمة عند
+
+382
+00:34:52,560 --> 00:34:56,400
+الحنفية عشرة دراهم فأكثر وعند المالكية ثلاثة دراهم 
+
+383
+00:34:56,400 --> 00:35:01,740
+فأكثر وليس فيه جهالة فاحشة لأن يا إخواننا بالمناسبة
+
+384
+00:35:01,740 --> 00:35:05,960
+الجهالة نوعين جهالة فاحشة وجهالة غير فاحشة الجهالة 
+
+385
+00:35:05,960 --> 00:35:09,940
+غير الفاحشة ده تقول لا تقتل العقل أو لا تقتل المهر
+
+386
+00:35:09,940 --> 00:35:13,940
+أسد كيف يعني؟ رجل تزوج امرأة بألف إحنا مش عارفين
+
+387
+00:35:13,940 --> 00:35:18,840
+هدول الألف إيش ألف كيلو جمح ولا ألف دينار ولا ألف
+
+388
+00:35:18,840 --> 00:35:24,360
+دولار مثلًا لكن رجل تزوج امرأة بألف كيلو جمح محددش 
+
+389
+00:35:24,360 --> 00:35:27,920
+نوع الجمح هاد الجهالة فاحشة ويجب لها الوسط
+
+390
+00:35:30,350 --> 00:35:33,550
+لا بندور عن الغالب ولا بندور عن الغيّص وإنما الموصوف 
+
+391
+00:35:33,550 --> 00:35:39,950
+طيب طيب جاك
+
+392
+00:35:39,950 --> 00:35:43,910
+طيب إذا زوجت المرأة البالغة العقيلة نفسها من 
+
+393
+00:35:43,910 --> 00:35:54,930
+كفؤٍ أو كيفن كله صحيح هذه المسألة بمهر مسمّى في 
+
+394
+00:35:54,930 --> 00:36:00,880
+العقد أقل من مهر أمثالها إذا لم يرضى الولي العاقِل
+
+395
+00:36:00,880 --> 00:36:06,440
+وقَبِل الزوج أن يكمل مهر المثل فله الولي الفسخ أمام
+
+396
+00:36:06,440 --> 00:36:10,060
+القاضي كما مرّ ذلك وهو اختيار أبي حنيفة فلا حول ولا قوة 
+
+397
+00:36:10,060 --> 00:36:14,880
+إلا بالله طيب شرحنا هذا سابقًا طب نجي للنوع الثاني جاك 
+
+398
+00:36:14,880 --> 00:36:18,720
+وهو مهر إيه؟ مهر المثل يا إخوانا مهر المثل باختصار
+
+399
+00:36:18,720 --> 00:36:25,960
+هو كل مهر يماثله كل مهر امرأة تماثلها زوجتها التي
+
+400
+00:36:25,960 --> 00:36:29,680
+تكون من أسرة أبيها كأختها وعمتها وخالتها ونحو ذلك
+
+401
+00:36:29,680 --> 00:36:33,420
+وبالمناسبة ينظر مهر مثلاتها من جهة أبيها وليس من 
+
+402
+00:36:33,420 --> 00:36:38,700
+جهة أمها قالوا
+
+403
+00:36:38,700 --> 00:36:42,340
+ويشترطوا في مهر المثل تساوي الزوجة مع مثلاتها وقت 
+
+404
+00:36:42,340 --> 00:36:45,180
+العقد في السن والجمال والمال والأدب والنسب والعلم 
+
+405
+00:36:45,180 --> 00:36:49,760
+والصلاح والبكارة والثيوبة وفي عدم الولد وفي البلاد
+
+406
+00:36:49,760 --> 00:36:54,860
+لأن المهر يختلف باختلاف هذه العشرة والاختلاف
+
+407
+00:36:54,860 --> 00:37:00,360
+الرهبات الناس فيها وبالتالي لازم يكون الزوجة تنشئ 
+
+408
+00:37:00,360 --> 00:37:06,540
+زوجها يعني في نفس المكانة طيب إذا وقع اتفاق بين
+
+409
+00:37:06,540 --> 00:37:10,660
+الطرفين على مهر المثل واجب ما اتفق عليه طيب فيه
+
+410
+00:37:10,660 --> 00:37:14,960
+حدث اختلاف في مقداره فادعت الزوجة بأن مهر مثلها
+
+411
+00:37:14,960 --> 00:37:18,660
+مثلًا مائة دينار وادعى الزوج أن مهر مثلها خمسون
+
+412
+00:37:18,660 --> 00:37:24,120
+دينار فالذي يقيم البينة على دعواه يحكم له بناءً على
+
+413
+00:37:24,120 --> 00:37:31,240
+البينة غير واضحة طب إذا ما فيش بينة قالوا فالقول 
+
+414
+00:37:31,240 --> 00:37:36,780
+قول الزوج معه مينهين ليش؟ قالك لأنه ينكر الزيادة
+
+415
+00:37:36,780 --> 00:37:39,080
+والنبي عليه الصلاة والسلام قال البينة على من 
+
+416
+00:37:39,080 --> 00:37:42,560
+الدعوى واليمين على من أنكر يعني هي ويا مقرّنة
+
+417
+00:37:42,560 --> 00:37:45,340
+بأنه مهر ومثلًا خمسون دينار واختلفوا في الخمسين
+
+418
+00:37:45,340 --> 00:37:47,880
+التانية ويقول لأ مائة وهكذا
+
+419
+00:37:49,620 --> 00:37:57,520
+فإذا حلف حُكم له طيب فإذا امتنع في عندنا خلاف 
+
+420
+00:37:57,520 --> 00:38:01,260
+على المثابين الحنفية مش عندهم حاجة اسمها رد اليمين
+
+421
+00:38:01,260 --> 00:38:07,480
+مجرد الامتناع تنزمه اليمين وأما عند الجمهور فترد 
+
+422
+00:38:07,480 --> 00:38:11,800
+اليمين على الزوجة طيب هنا سؤال ما الأحوال التي يجب 
+
+423
+00:38:11,800 --> 00:38:16,920
+فيها مهر المثل الحنفية عندهم مهر المثل يجب في 
+
+424
+00:38:16,920 --> 00:38:21,120
+أربعة أحوال والأحوال هذه سهلة الحال الأول أن 
+
+425
+00:38:21,120 --> 00:38:27,780
+يتزوجها على أقل مهر لها جال لها تزوجتك على أقل مهر 
+
+426
+00:38:27,780 --> 00:38:32,840
+لك فجالت قابلته القبول باطل والاتفاق باطل والعقد 
+
+427
+00:38:32,840 --> 00:38:38,120
+صحيح ويجب مهر المثل عارفين ليش؟ جالك لينه هذا؟ عقد 
+
+428
+00:38:38,120 --> 00:38:43,000
+زواج؟ اتصل بماذا؟
+
+429
+00:38:43,000 --> 00:38:50,790
+لأنه عقد زواج اتصل بشرط فسده فينقل الشرط ويصح 
+
+430
+00:38:50,790 --> 00:38:58,110
+العقد قالت رجل اتنين إذا كان العقد صحيحًا وخلا من 
+
+431
+00:38:58,110 --> 00:39:01,850
+تسمية المهر مش أنه سمى مش أنه قالها مالكش مهرة 
+
+432
+00:39:01,850 --> 00:39:06,490
+لأ خلت نسي يا سيدي قال ازوجيني نفسك قبلت وقالت 
+
+433
+00:39:06,490 --> 00:39:11,610
+زوجت كابنتي قبلت وخلصت ودون ذكر مهر ودون أن يتفق 
+
+434
+00:39:11,610 --> 00:39:12,490
+على ذلك
+
+435
+00:39:19,650 --> 00:39:26,730
+واضح يا إخواني الكرام؟ طيب إذا 
+
+436
+00:39:26,730 --> 00:39:31,830
+هذه الحالة الثانية لكن الحالة الثالثة إذا سمّى لها 
+
+437
+00:39:31,830 --> 00:39:38,090
+المهر تسمية صحيحة ولكن كان المسمى لا يصلح أن يكون 
+
+438
+00:39:38,090 --> 00:39:44,650
+مهرًا إما لكونه ليس مالًا يعني مش متقوم شرعًا أو 
+
+439
+00:39:44,650 --> 00:39:48,700
+مش متمول عرفًا يعني على سبيل المثال جال لها تزوجتك على 
+
+440
+00:39:48,700 --> 00:39:54,420
+أن يكون مهرك روكي مثلا عشر فران أو حردون أو ضفدعة 
+
+441
+00:39:54,420 --> 00:40:02,920
+أو حبة قمح أو قطرة ماء أو ورقة فاية فهذا 
+
+442
+00:40:02,920 --> 00:40:08,280
+ما بنفهم جال كذلك الخمر والخنزير بالنسبة للمسلم 
+
+443
+00:40:08,280 --> 00:40:14,020
+حتى لو كانت الزوجة كتابية أو كان مجهود جهالة فاحشة 
+
+444
+00:40:15,620 --> 00:40:18,880
+كيف يعني موجود زي الفاحشة؟ جالك تزوجتك يا علام 
+
+445
+00:40:18,880 --> 00:40:23,100
+أحضر لك قمحان، مابجدش الجمح هذا كيلو، عشرة كيلو، 
+
+446
+00:40:23,100 --> 00:40:29,260
+خمسة كيلو، مائة كيلو، مابنعراف جالك رجم أربع إذا 
+
+447
+00:40:29,260 --> 00:40:35,000
+دخل الرجل بالمرأة بشبهتين، يعني مثلا الرجل يتزوج 
+
+448
+00:40:35,000 --> 00:40:38,500
+امرأة أو هي أخته من الرضاع وهو لايعلم أو زفت له 
+
+449
+00:40:38,500 --> 00:40:40,300
+غير زوجته خطأً
+
+450
+00:40:44,430 --> 00:40:50,190
+الآن يا إخواننا هذا نكاح بيشوف هيسقطش يسقط الحد 
+
+451
+00:40:50,190 --> 00:40:54,010
+وإذا أسقط الحد وجب أقل مهر طيب مافيش مهر مسمّى في 
+
+452
+00:40:54,010 --> 00:40:58,950
+هذه الحالة ما اللي يجيب؟ أيوة قال لك يا جبان مهر 
+
+453
+00:40:58,950 --> 00:41:02,290
+المثل علشان هيك حتى الجمهور بيقولوا من أكره امرأة 
+
+454
+00:41:02,290 --> 00:41:06,670
+على الذنب عليه مهر المثل لإن هي كالة مكرهة ومدافع 
+
+455
+00:41:06,670 --> 00:41:13,490
+مكرهة إلها مهر المثل ولا حد طيب لأن عند حالة أخرى 
+
+456
+00:41:14,240 --> 00:41:23,160
+قال لك متى يصبط نصف المهر؟ متى يصبط نصف المهر؟ 
+
+457
+00:41:23,160 --> 00:41:28,980
+العلماء قالوا يصبط نصف المهر في حالة ايه؟
+
+458
+00:41:28,980 --> 00:41:32,240
+الحالة الأولى، إذا طُلقت المرأة قبل الدخول أو 
+
+459
+00:41:32,240 --> 00:41:36,800
+الخلوة الصحيحة وكان المهر المسمّى صحيحة قال تعالى 
+
+460
+00:41:37,330 --> 00:41:42,990
+وإن طلقتمهن من قبلي أن تمسوهن وقد فردتمنهن فريضة 
+
+461
+00:41:42,990 --> 00:41:47,610
+فنصف ما فردتمهن الأية واضحة وبالتالي لو أنا رجلا 
+
+462
+00:41:47,610 --> 00:41:52,670
+تزوج امرأة وسمى لها مهرة عند العقد يعني في العقد 
+
+463
+00:41:52,670 --> 00:41:56,230
+اتزوجتك ابنتي على أهل 4000 دينار كله قبلها خلصناها 
+
+464
+00:41:56,230 --> 00:42:01,670
+ثم طلقها قبل الدخول والخلوة فيجب لها نصف المهردة 
+
+465
+00:42:01,670 --> 00:42:02,370
+نصف الأية
+
+466
+00:42:05,830 --> 00:42:13,930
+طبعًا والهدى المسألة واضحة طبعًا 
+
+467
+00:42:13,930 --> 00:42:16,950
+العلماء قالوا واطلاقوا بإيه واطلاق هنا وجوب نصف 
+
+468
+00:42:16,950 --> 00:42:21,630
+المهر فيه معنى واتسريح بإحسان واسرحوا هن بإحسان أن 
+
+469
+00:42:21,630 --> 00:42:25,150
+ربنا أجلكوش بالجلبة ولو إيش من نصفه طبعًا ربنا 
+
+470
+00:42:25,150 --> 00:42:28,830
+سبحانه وتعالى قال وانتعفوا أقربوا للتقوى ولا تنسوا 
+
+471
+00:42:28,830 --> 00:42:35,780
+الفضلة بينكم طيب نيجي للحالة التانية جالك كل فرقة 
+
+472
+00:42:35,780 --> 00:42:42,800
+بين الزوجين قبل دخوله بالخلوة أو بالخلوة إذا كان 
+
+473
+00:42:42,800 --> 00:42:50,140
+السبب فيها هو الرجل كالفرقة بسبب لعان رجل عقد على 
+
+474
+00:42:50,140 --> 00:42:54,320
+امرأة بعد أسبوع قبل ما يدخل بها التهمها بالزنا صار 
+
+475
+00:42:54,320 --> 00:43:00,250
+بينهم لعان مش هنفرق، يجب اللي أخبرك أو الفرقة بسبب 
+
+476
+00:43:00,250 --> 00:43:03,710
+الإيلاء، ما هو الإيلاء؟ هو الحلف على ترق وطء 
+
+477
+00:43:03,710 --> 00:43:07,470
+الزوجة أكثر من أربع أشهر للذين عبدونا من نساهم، 
+
+478
+00:43:07,470 --> 00:43:12,110
+تربّخوا أربعات أشهر، الرجل عقد على امرأة، بعدين 
+
+479
+00:43:12,110 --> 00:43:15,370
+صار بينه وبين أهلها خلاف، بدل انهم خليها عندكوا، 
+
+480
+00:43:15,370 --> 00:43:21,030
+خلاها على زمته، وما دربش عليها قالوا كذلك، كانت 
+
+481
+00:43:21,030 --> 00:43:24,910
+هناك فرقة بسبب إباء الزوج عن الإسلام بعد استهاب 
+
+482
+00:43:24,910 --> 00:43:29,650
+زوجته، إبنين مسيحيين زوجته أسلمته وأبدًا مش راضي 
+
+483
+00:43:29,650 --> 00:43:33,590
+إسلامه وعلماء استثمروا من ذلك الفرقة بسبب خيار 
+
+484
+00:43:33,590 --> 00:43:37,810
+البلوغ كان يزوج الزوج عندما هو صغير وهذا شرحناه 
+
+485
+00:43:37,810 --> 00:43:42,450
+سابقًا طيب، 
+
+486
+00:43:42,450 --> 00:43:45,350
+إذًا يا إخوان، هذه الحالتين اللتاني يجب فيها 
+
+487
+00:43:45,350 --> 00:43:50,970
+الحالتان اللتاني يجب فيهما إيه؟ نصف المهر طب نيجي 
+
+488
+00:43:50,970 --> 00:43:54,210
+لأني مسألة تانية طبعًا، هذا لو فرضوا، المهر مات 
+
+489
+00:43:54,210 --> 00:43:58,590
+عند العقب الحالة التانية جيلة طيب لو فرض المهر بعد 
+
+490
+00:43:58,590 --> 00:44:02,690
+الحاجة، كيف؟ يعني الراجل قال لأمرأة ازوجيني نفسك، 
+
+491
+00:44:02,690 --> 00:44:05,170
+يقول اطلع قابلته أو ازوجني منتك، يقول اطلع قابلته، 
+
+492
+00:44:05,170 --> 00:44:12,970
+مايجيبوش معاه بعد شهر من الزواج أو بعد ما دخل بيها 
+
+493
+00:44:12,970 --> 00:44:19,190
+مثلا طبعاً 
+
+494
+00:44:19,190 --> 00:44:23,610
+الآن لو دخل بها، يقولها مهر المثل يقول لك لأ بعد 
+
+495
+00:44:23,610 --> 00:44:29,360
+بسبوع، هو في زيارة عندهم، جاي قالتله يا فلان أنت ما 
+
+496
+00:44:29,360 --> 00:44:33,080
+سمتليش مهر قالها اعتبري إليك ألف ينار قالتله 
+
+497
+00:44:33,080 --> 00:44:38,320
+موافقة أو زعلت 
+
+498
+00:44:38,320 --> 00:44:43,680
+منه فرفعت أمرها للقاضي فراح حكملها بمهر مثلاتها 
+
+499
+00:44:43,680 --> 00:44:49,760
+وسمّى المهر الأهم إذا أنت إيش بتلاحظ أن المهر هنا 
+
+500
+00:44:49,760 --> 00:44:53,960
+هل سمي في العقد؟ لأ سمي بعد العقد السؤال هل هذا 
+
+501
+00:44:53,960 --> 00:44:59,770
+بياخد حكم المهر المسمّى؟ لأنه سمّي بعد العقد إنه صار 
+
+502
+00:44:59,770 --> 00:45:03,990
+مسمّى ولي بياخد حكم مهر المتل لإن عند العقد أصلا 
+
+503
+00:45:03,990 --> 00:45:09,290
+لم يكن هناك أيه، هناك تسمية اختلف العلماء في هذه 
+
+504
+00:45:09,290 --> 00:45:15,970
+المثلة على مدهجة جمهور العلماء قالوا قالوا متم 
+
+505
+00:45:15,970 --> 00:45:20,590
+تسمية ولو بعد النكاح فبصير إيش؟ فبصير هنا مهر 
+
+506
+00:45:20,590 --> 00:45:25,630
+مسمّى فإذا طلقها قبل الدخول فيجب لها نصف ما سمّى 
+
+507
+00:45:25,630 --> 00:45:26,050
+لها
+
+508
+00:45:28,920 --> 00:45:32,960
+وأما الحنافية فقالوا إن المهر المفروض بعد العقد لا 
+
+509
+00:45:32,960 --> 00:45:38,240
+يأخذ حكم المهر المسماة لأنه تسمي الأصل أن تكون متى 
+
+510
+00:45:38,240 --> 00:45:42,740
+عند العقد طبعًا واستدلوا لذلك طبعًا وأوجبوا لها 
+
+511
+00:45:42,740 --> 00:45:45,440
+المتعة واستدلوا لذلك بقوله تعالى «أيها الذين 
+
+512
+00:45:45,440 --> 00:45:49,240
+آمنوا، إذا نكحتموا المؤمنات، ثم قلقتموهن من قبل أن 
+
+513
+00:45:49,240 --> 00:45:54,260
+تمسوهن، فما لكم عليه هنا من عدة تعتدونها، فمتعوهن»
+
+514
+00:45:54,770 --> 00:45:59,530
+الآية الكريمة أوجبت المتعة للمطلقات قبل الدخول ثم 
+
+515
+00:45:59,530 --> 00:46:04,250
+غصّت في ذلك المطلقة قبل الدخول في زواج فيه تسمية 
+
+516
+00:46:04,250 --> 00:46:07,650
+فبقيت 
+
+517
+00:46:07,650 --> 00:46:11,390
+المطلقة قبل الدخول في زواج لا تسمية فيه على حكم 
+
+518
+00:46:11,390 --> 00:46:16,410
+العموم الأصلي فمتعهم واستدلوا بقول يتعالى «اللاجناع 
+
+519
+00:46:16,410 --> 00:46:19,190
+عليكم إذا طلبتم النساء ما لم تنسوهن أو تفرضوا لهن 
+
+520
+00:46:19,190 --> 00:46:22,910
+فريضة ومتعوهن» دي جالك وارى عند العقد إيش أو 
+
+521
+00:46:22,910 --> 00:46:27,870
+تفرضوا لهن فريضة يعني عند العقد وطالما ما فرضتش 
+
+522
+00:46:27,870 --> 00:46:34,090
+عند العقد فالمهر ليس مسمّى ليش؟ 
+
+523
+00:46:34,090 --> 00:46:37,890
+جالك كمان عندنا دليل عقلي أصلا جالك العقد نفسه إذا 
+
+524
+00:46:37,890 --> 00:46:46,400
+لم تسمي فيه المهر فإنه يوجب مهر المتل شوفت لوين؟
+
+525
+00:46:46,400 --> 00:46:49,340
+وبالتالي مادام مهر المثل يا إخوان الآن المرأة اللي 
+
+526
+00:46:49,340 --> 00:46:54,740
+مهرها مسمّى إذا أنا طلقتها قبل الدخول إيش اللي 
+
+527
+00:46:54,740 --> 00:46:59,020
+بيصير؟ إلها مُص المهر وإذا المرأة ليس لها مهر 
+
+528
+00:46:59,020 --> 00:47:04,600
+مُسمّى فأنا طلقتها قبل الدخول إيش بيصير؟ فبقلها 
+
+529
+00:47:04,600 --> 00:47:09,460
+مُتع بس لأن قبل الدخول واحنا قلنا مهر المثل لا 
+
+530
+00:47:09,460 --> 00:47:13,960
+يتأكد إلا بالدخول أو الخلوة الصحيحة طيب، «الذين 
+
+531
+00:47:13,960 --> 00:47:18,280
+استدلوا بوجوب نصف المهر اللي فرض بعد العقد»
+
+532
+00:47:18,280 --> 00:47:21,500
+استدلوا بنفس الآية «جل قال تعالى وانطلقتموهن من 
+
+533
+00:47:21,500 --> 00:47:25,340
+قبل أن تمسوهن وقد فرطتمنهن فريضة فنصهم فرطته»
+
+534
+00:47:25,340 --> 00:47:30,520
+فربنا جال «وقد فرطته» فقد أوجب الله سبحانه وتعالى 
+
+535
+00:47:30,520 --> 00:47:35,520
+نصف المفروض إذا حصل الطلاقه قبل الدخول وانت بتلاحظ 
+
+536
+00:47:35,520 --> 00:47:39,840
+هنا لا فرق بين ما كان مفروضًا عند العقد أو ما كان 
+
+537
+00:47:39,840 --> 00:47:48,010
+مفروضًا بعد العقد شوفت لويت؟ ولذلك الراجح مذهب مين؟ 
+
+538
+00:47:48,010 --> 00:47:54,710
+مذهب الجمهور طيب ما حكم المهر في الزواج الفاسد 
+
+539
+00:47:54,710 --> 00:48:00,510
+العلماء قالوا إذا كان النكاح فاسد ففرقنا بينهم قبل 
+
+540
+00:48:00,510 --> 00:48:04,430
+الدخول فلا يجب شيئًا لأن العقد الفاسد لا حكم له 
+
+541
+00:48:04,430 --> 00:48:11,640
+قبل الدخول وأما بعد الدخول فقالوا يجببه مهر المثل 
+
+542
+00:48:11,640 --> 00:48:17,260
+بالغا ما بلغ لأن المنافع تتقوم بالعقد الصحيح 
+
+543
+00:48:17,260 --> 00:48:23,100
+والفاسد كل أعين فيلزم يظهر هذا التقويم وذلك بإيجاب 
+
+544
+00:48:23,100 --> 00:48:29,920
+مهر المثل بالغا ما بلغ الحنفية جاملة خالفه اللي هو 
+
+545
+00:48:29,920 --> 00:48:34,580
+الإمام أبو حنيفة والصاحبان قالوا تأخذوا الأقل من 
+
+546
+00:48:34,580 --> 00:48:40,690
+المسمّى ومهر المثل يعني جاله إذا سمّي العفد يعني على 
+
+547
+00:48:40,690 --> 00:48:44,470
+سبيل المثال رجل تزوج أخته في الرضاعة وهو لا يعلم 
+
+548
+00:48:44,470 --> 00:48:53,590
+وازواجها على سبيل المثال على خمس تلاف دينار فما 
+
+549
+00:48:53,590 --> 00:49:01,750
+الحكومة؟ و سوفر جال إيش؟ جال خلاص إدهار مهر المثل 
+
+550
+00:49:01,750 --> 00:49:09,370
+وقال لإمام أبو حنيفة جال لأ قال لها الأقل منهم ما 
+
+551
+00:49:09,370 --> 00:49:12,590
+بنشوف والله إذا مثيلاتها مهرهم بيجيلها عن عشر تلاف 
+
+552
+00:49:12,590 --> 00:49:16,070
+تاخد عشر تلاف وإذا مثيلاتها مهرهم بيجيلها عن عشر 
+
+553
+00:49:16,070 --> 00:49:22,110
+تلاف فبتاخد بس إيه؟
+
+554
+00:49:22,110 --> 00:49:27,490
+بتاخد عشر تلاف فبتاخد المهر الأقل فتاخد أقل منهم 
+
+555
+00:49:27,490 --> 00:49:32,450
+شوفت لويه؟ 
+
+556
+00:49:32,450 --> 00:49:36,270
+وبالتالي يا إخواننا في هذه الحالة عند الإمام أبو 
+
+557
+00:49:36,270 --> 00:49:41,930
+حنيفة لو أن رجلًا تزوج امرأته زواجًا فاسدًا الكلام 
+
+558
+00:49:41,930 --> 00:49:48,890
+واضح وقد سمّى لها المهر فقبل الدخول مافيش لحد لأنه 
+
+559
+00:49:48,890 --> 00:49:54,090
+العقد فاسد ولكن بعد الدخول الإمام أبو حنيفة كانت 
+
+560
+00:49:54,090 --> 00:49:58,410
+تشوف الأقل منهم إذا المهر المسمّى أقل من مهر المتل 
+
+561
+00:49:58,410 --> 00:50:03,190
+فتأخذ المهر المسمّى وإذا كان المهر المسمّى أكثر من
+
+562
+00:50:03,190 --> 00:50:08,870
+مهر المثل فليس لها إلا مهر المثل، الله تعالى قبل أن
+
+563
+00:50:08,870 --> 00:50:13,950
+نجي نختم بمسألة أخيرة نختم بها المحاضرة متى يسقط
+
+564
+00:50:13,950 --> 00:50:21,090
+المهر كله؟ يسقط المهر كله في خمس حالات، وهذه 
+
+565
+00:50:21,090 --> 00:50:24,630
+الحالات الخمسة ذكرها قانون الأحوال الشخصية
+
+566
+00:50:24,630 --> 00:50:28,890
+العثماني،  قال لك رجل واحد إذا حصلت الفرقة بين
+
+567
+00:50:28,890 --> 00:50:37,060
+الزوجين بسبب من جهة الزوجة، وكانت بمعصية منها كردّها
+
+568
+00:50:37,060 --> 00:50:41,280
+عن الإسلام أو إبائها للإسلام إذا أسلم زوجها ولم 
+
+569
+00:50:41,280 --> 00:50:45,400
+تكن كتابية، لأن لو كتابية بتبقى على دينها أو اختارت
+
+570
+00:50:45,400 --> 00:50:48,840
+فسخ الزواج عند البلوغ أو الإفاقة من الجنون أو
+
+571
+00:50:48,840 --> 00:50:55,720
+الإفاقة من العته، لأن الإبداع على الفرقة إنما
+
+572
+00:50:55,720 --> 00:51:05,240
+بسببها، قلت لك هذا واضح شفت لوين؟ عشان هيك أضرب لها 
+
+573
+00:51:05,240 --> 00:51:08,700
+مثال الآن إخواننا مشربنا سبحانه وتعالى قالوا «لا
+
+574
+00:51:08,700 --> 00:51:16,100
+تنكحوا ما نكح آبائكم»؟ طيب شوف تخيل لو أنا زوجتك
+
+575
+00:51:16,100 --> 00:51:22,200
+ارتكبت على سبيل المثال جريمة الزنا مع والد الزوج 
+
+576
+00:51:22,200 --> 00:51:28,000
+قبل الدخول الذي 
+
+577
+00:51:28,000 --> 00:51:32,580
+أنا مش بصير حرام على يدينها؟ بالذات على زوجها،
+
+578
+00:51:32,580 --> 00:51:36,030
+آسف؟ ليش؟ لأنه على مذهب أبي حنيفة قال تعالى: و لا
+
+579
+00:51:36,030 --> 00:51:39,290
+تنكحوا ما نكح آبائكم، الأصل في النكاح هنا الوطء، و
+
+580
+00:51:39,290 --> 00:51:45,570
+ليس العقد، معناه، وفالتالي التي تزني بأصل زوجها أو 
+
+581
+00:51:45,570 --> 00:51:50,510
+فرعيه تحرم عليه حرمة مؤبدة، أشياء كانت، أبو حنيفة 
+
+582
+00:51:50,510 --> 00:51:55,410
+قال لك هذا إيه؟ هذا بسبب منها الفرقة والبعيدة 
+
+583
+00:51:55,410 --> 00:52:01,110
+بالله طيب، قال لك رجل اثنين إذا كانت الفرقة بسبب
+
+584
+00:52:01,110 --> 00:52:02,630
+ولي الزوجة
+
+585
+00:52:06,020 --> 00:52:09,880
+كيف يعني؟ امرأة زوجت نفسها من غير كفء وكيف أبوها و
+
+586
+00:52:09,880 --> 00:52:13,140
+أبطل العقد، إيش دخل الزواج؟ وبالتالي يسقط المهر 
+
+587
+00:52:13,140 --> 00:52:18,200
+والكلية بالأخر، رجل ثلاثة، إذا كانت الفرقة من جهة
+
+588
+00:52:18,200 --> 00:52:24,140
+الزوج قبل الدخول والخلوة، وكانت فسخًا، مش طلعت، فسخ 
+
+589
+00:52:24,140 --> 00:52:29,560
+كما إذا اختار المجنون أو المعتوه عند الإفاقة أو
+
+590
+00:52:29,560 --> 00:52:33,480
+الصغير عند البلوغ، فسخ العقل أو فسخه القاضي، لأن
+
+591
+00:52:33,480 --> 00:52:38,270
+هذا فسخ، وإله حق الخيار في الفسخ، قالوا رجل أربعة،
+
+592
+00:52:38,270 --> 00:52:44,350
+الحالة الرابعة لو أن المرأة وهبت مهرها كله للزوج
+
+593
+00:52:44,350 --> 00:52:49,870
+وهي من أهل التبرع وقابل الزوج الهبة في المجلس فإن
+
+594
+00:52:49,870 --> 00:52:54,950
+المهر يسقط سواء قبضته المرأة الزوجة أو لم تقبضه
+
+595
+00:52:54,950 --> 00:52:58,810
+سواء كان المهر عين أو دين، وبالتالي إذا المرأة وهبت
+
+596
+00:52:58,810 --> 00:53:04,970
+حلصنا، رجل خمسة قال لك الإبراء، لو أبرأته يسقطواحدة
+
+597
+00:53:04,970 --> 00:53:07,730
+جالها لجوزها تعالى، جدش أبويا كتب عليه، جالها كتبت
+
+598
+00:53:07,730 --> 00:53:10,730
+ثلاثة، ثلاثة، ثلاثة، جتله أنا مسلحك في الثلاثة
+
+599
+00:53:10,730 --> 00:53:18,210
+والثلاثة والثلاثة، خلاص، خلاص، ولذلك هذه الحالات
+
+600
+00:53:18,210 --> 00:53:25,370
+الخامسة هي الحالات التي يسقطوا فيها المهر من جهة
+
+601
+00:53:25,370 --> 00:53:30,490
+الزوجة، والله تعالى أعلم، وصلى الله وسلم على سيدنا
+
+602
+00:53:30,490 --> 00:53:33,790
+محمد وعلى آله وصحبه أجمعين
diff --git a/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/ROTPzBsDa7U_postprocess.srt b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/ROTPzBsDa7U_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..43082cf4e1eb46967516819630d24d410e894ad1
--- /dev/null
+++ b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/ROTPzBsDa7U_postprocess.srt
@@ -0,0 +1,2408 @@
+1
+00:00:00,000 --> 00:00:04,680
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+2
+00:00:04,680 --> 00:00:09,840
+والسلام على المبعوث رحمة للعالمين سيدنا محمد ابن
+
+3
+00:00:09,840 --> 00:00:14,800
+عبد الله وعلى آله وصحبه ومن سار على دربه والسكن
+
+4
+00:00:14,800 --> 00:00:20,520
+إلى يوم أن نرقاه أما بعد اليوم بإذن الله نبدأ في
+
+5
+00:00:20,520 --> 00:00:25,520
+المحاضرة الثامنة من المحاضرة الفعلية في المنهجوهي
+
+6
+00:00:25,520 --> 00:00:29,720
+المحاضرة التي نشرعوا فيها في الحديث عن حقوق الزوجة
+
+7
+00:00:29,720 --> 00:00:35,180
+أو الحقوق الزوجية وقد اتفق العلماء على أن عقد
+
+8
+00:00:35,180 --> 00:00:41,580
+الزواج تترتب عليه حقوق تنقسم إلى تلاتة أقسام القسم
+
+9
+00:00:41,580 --> 00:00:46,120
+الأول حقوق الزوجات على زوجها كالمهر والنفقة والعدل
+
+10
+00:00:46,120 --> 00:00:51,240
+بين الزوجات حين التعدد والقسم الثاني حقوق الزوج
+
+11
+00:00:51,240 --> 00:00:56,400
+على الزوجة كحق القوامة والطاعةوالقسم الثالث الحقوق
+
+12
+00:00:56,400 --> 00:01:02,280
+المشتركة بين الزواجين كالحقوق المتعلقة بإحسان
+
+13
+00:01:02,280 --> 00:01:08,280
+العشرة ونحو ذلك الدليل على أن الزواجة تترتب عليه
+
+14
+00:01:08,280 --> 00:01:15,940
+حقوق تبادلية وقول الله تبارك وتعالى «ولهن مثل الذي
+
+15
+00:01:15,940 --> 00:01:22,130
+عليهن بالمعروف» «ولهن» أي للنساءمن الحقوق مثل الذي
+
+16
+00:01:22,130 --> 00:01:26,690
+عليهن أي عليهن من الواجبات بمقتضع عقد الزوجية
+
+17
+00:01:26,690 --> 00:01:33,030
+بالمعروف وكعادة الفقهاء يبدأون الحديث دائما بحقوق
+
+18
+00:01:33,030 --> 00:01:39,270
+الزوجة قال العلماء الزوجة حقوقها على زوجها تنقسم
+
+19
+00:01:39,270 --> 00:01:45,970
+إلى قسم إلى حقوق مالية وحقوق معنوية أما الحقوق
+
+20
+00:01:45,970 --> 00:01:52,020
+المالية فتتلخص في أمرين الأول المهروالثاني أنها
+
+21
+00:01:52,020 --> 00:01:57,840
+قهوة وأما الحقوق المعنوية فتشمل العدل بين الزوجات
+
+22
+00:01:57,840 --> 00:02:04,400
+والمساواة بينهم حضراً مستطاع إذا كان الزوج معدداً
+
+23
+00:02:04,400 --> 00:02:07,900
+وكذلك تشمل الإحسان في المعاملة وعدم الإضرار
+
+24
+00:02:07,900 --> 00:02:12,660
+بالزوجة وهذه الحقوق بإن الله تعالى سنفصل القول
+
+25
+00:02:12,660 --> 00:02:21,620
+فيها حقاً ونبدأ بالحق الأول ما تعريف المهرعرف
+
+26
+00:02:21,620 --> 00:02:28,020
+العلماء المهرة بأنه مقدار من المال تستحقه الزوجة
+
+27
+00:02:28,020 --> 00:02:34,260
+على زوجها بسبب العقد عليها أو الدخول بها دخولاً
+
+28
+00:02:34,260 --> 00:02:38,540
+حقيقية يا أخوان التعريفات كثيرة جدا، هذا التعريف
+
+29
+00:02:38,540 --> 00:02:43,420
+يكفينا، ما الذي يستفاد منه؟ اللذي يستفاد منه أولاً
+
+30
+00:02:43,420 --> 00:02:50,640
+أن المهرة حق للزوجة ثانياً أن المهرة يجب على الزوج
+
+31
+00:02:52,280 --> 00:03:01,600
+ثالثًا، أن المهر حق مالي رابعًا، أن المهر وجوبه
+
+32
+00:03:01,600 --> 00:03:06,900
+يتعلق بأمرين فقط يعني المهر يجب بواحد من اثنين،
+
+33
+00:03:06,900 --> 00:03:12,280
+يعني منشأ الوجوب منشأ السبب الوجوب، سبب وجوب المهر
+
+34
+00:03:12,280 --> 00:03:20,800
+قالوا رقم 1 العقد الصحيح، ولو لم يصاحبه دخول
+
+35
+00:03:24,590 --> 00:03:31,910
+لكن يا أخواني وجوب المهر بالعقد الصحيح هو وجوب غير
+
+36
+00:03:31,910 --> 00:03:38,730
+مستقيم لأنه يحتمل السقوط كلًا أو جزءًا يعني يا
+
+37
+00:03:38,730 --> 00:03:42,610
+أخواني أوضحكم مثلًا لو أنا رجلًا عقد على امرأة
+
+38
+00:03:42,610 --> 00:03:49,830
+تزوجها وقبل أن يدخل بها طلقها من تلقائي نفسه لها
+
+39
+00:03:49,830 --> 00:03:55,380
+نصف المهر فنصف ما فردتهطيب، لو هي اللي جلسله بديش
+
+40
+00:03:55,380 --> 00:04:02,900
+هيك فإنها ترد عليه مهرها أتردين عليها حقيقة؟ وانت؟
+
+41
+00:04:02,900 --> 00:04:09,980
+طيب، لو مات عنها قبل الدخول العلماء قالوا إذا مات
+
+42
+00:04:09,980 --> 00:04:17,320
+عنها قبل الدخول فإنه يجب لها المهر كاملاً علشان
+
+43
+00:04:17,320 --> 00:04:23,580
+هيك العلماء بيقولوا المهر يجب بالعقد الصحيحولكنه
+
+44
+00:04:23,580 --> 00:04:31,920
+يتأكد بواحد من ثلاثة الأول الدخول الحقيقي الثاني
+
+45
+00:04:31,920 --> 00:04:39,040
+الخلوة عند غير الشافعية الثالث الموت فهذه تسمى بـ
+
+46
+00:04:39,040 --> 00:04:46,960
+مؤكدات المهر طيب إخوان الكرام نكمل الحديث إذا نحن
+
+47
+00:04:46,960 --> 00:04:57,320
+قلنا إن المهر يجبللزوجة على زوجها وهو حق مالي لها
+
+48
+00:04:57,320 --> 00:05:03,580
+كلام جميل هذا الحق المالي من شاء هو سببات السبب
+
+49
+00:05:03,580 --> 00:05:11,660
+الأول العقد الصحيح والسبب الثاني قال العلماء السبب
+
+50
+00:05:11,660 --> 00:05:19,480
+الثاني هو الدخول الحقيقي ولو كان النكاح فاسدًا
+
+51
+00:05:19,480 --> 00:05:23,270
+عارفين ليش يا إخواني؟لأن عندنا في الشريعة
+
+52
+00:05:23,270 --> 00:05:28,730
+الإسلامية هنا قاعدة فقهية تقول كل وطء في الشريعة
+
+53
+00:05:28,730 --> 00:05:35,910
+إما أن يجيب مهرا وإما أن يجيب عقرا إيش يعني عقر؟
+
+54
+00:05:35,910 --> 00:05:42,450
+يعني حد وبالتالي لو أنا رجل أنزن بامرأتين مش
+
+55
+00:05:42,450 --> 00:05:46,650
+بنتجيب عليه الحد إذا كان بكرا يجلد وإذا كان تيبا
+
+56
+00:05:46,650 --> 00:05:53,780
+يرجل طيبلو هذا الوطق كان بشبهة، يعني في شبهة تدرأ
+
+57
+00:05:53,780 --> 00:05:59,040
+الحد المجرد ما يسقط الحد أو يكون فيه عقد فاسف،
+
+58
+00:05:59,040 --> 00:06:03,640
+طالما في دخول فاحنا عندنا قاعدة شرعية، طالما مافيش
+
+59
+00:06:03,640 --> 00:06:08,540
+حد ففيه مهر بما استحل من فرجها، هذه قاعدة فقهية
+
+60
+00:06:08,540 --> 00:06:15,820
+ولذلك قال السادة العلماء «الدخول الحقيقييثبت
+
+61
+00:06:15,820 --> 00:06:23,060
+المهرة حتى ولو كان في العقد الفاسد وهذا الثبوت
+
+62
+00:06:23,060 --> 00:06:28,540
+والوجوب لا يحتمل السقوط فوجوبه مؤكد ويصبح حقًا
+
+63
+00:06:28,540 --> 00:06:32,760
+للزوجة ولا يسقط إلا بالأداء أو الإبراء الأداء أن
+
+64
+00:06:32,760 --> 00:06:36,540
+تؤديه لو الإبراء أن تبرئهم منها قبل أن تأخذها
+
+65
+00:06:40,540 --> 00:06:43,160
+طبعًا، يا أخوان، معروف إن جمهور العلماء عندهم عقد
+
+66
+00:06:43,160 --> 00:06:48,600
+النكاح حقه معوضات مش معوضة إن الواحد بيشتب الزوجة،
+
+67
+00:06:48,600 --> 00:06:53,740
+لأ وإنما قالوا إن الله تبارك وتعالى، وهذا مدهب
+
+68
+00:06:53,740 --> 00:07:00,320
+الجمهور قالوا إن الله تبارك وتعالى قد شرع المهرة
+
+69
+00:07:00,320 --> 00:07:05,580
+للزوجة عوضًا عن ملك الزوج حق الاستمتاع بها شرعًا
+
+70
+00:07:06,260 --> 00:07:09,760
+وستدلوا بقوله تعالى «وأحل لكم ما وراء ذلكم أن
+
+71
+00:07:09,760 --> 00:07:15,640
+تبتهوا بأموالكم محصنين غير المسافرين» طبعا بعض
+
+72
+00:07:15,640 --> 00:07:23,060
+العلماء ومنهم المعاصرون يرون أن المهر هو هدية
+
+73
+00:07:23,060 --> 00:07:29,220
+عملية ولكنه هدية لازمة وعطاء واجب على الزوج لزوجته
+
+74
+00:07:29,220 --> 00:07:34,760
+بقوله تعالى «واتوا النساء صدوقاتهن نحلة» نحلة يعني
+
+75
+00:07:34,760 --> 00:07:40,320
+عطيةطالوا والمراد من المهر هنا إنما هو تقريب
+
+76
+00:07:40,320 --> 00:07:44,780
+القلوب فاسلم
+
+77
+00:07:44,780 --> 00:07:49,560
+علينا أبي طالب رضي الله تعالى عنه من الدخول على
+
+78
+00:07:49,560 --> 00:07:54,700
+ابنته فاطمة رضي الله عنها حتى يرضيها شيئًا من
+
+79
+00:07:54,700 --> 00:07:58,680
+مهرها فبعض
+
+80
+00:07:58,680 --> 00:08:03,000
+بيسأل، بيقول يا شيخلماذا وجبت تلك الهدية على الزوج
+
+81
+00:08:03,000 --> 00:08:06,840
+لأ على الزوجة؟ بقولك الواقع الطبيعي الفطرة البشرية
+
+82
+00:08:06,840 --> 00:08:10,660
+تقطب ذلك يا أخواني من الذي يجهد؟ الرجل من الذي
+
+83
+00:08:10,660 --> 00:08:14,860
+يجهد؟ الرجل من الذي يكسب المال؟ الرجل والمرأة تقوم
+
+84
+00:08:14,860 --> 00:08:19,280
+بشغون البيت وليس عليها أي مطالبة مالية فهذه
+
+85
+00:08:19,280 --> 00:08:24,160
+التكاليف المالية كلها إنما تناسب فطرة الرجل وهو
+
+86
+00:08:24,160 --> 00:08:28,160
+كذلك الذيوهو اللي يبني البيت وهو اللي يبحث عن
+
+87
+00:08:28,160 --> 00:08:34,860
+الزوجة ونحو ذلك نيجي يا إخواننا لمسألة مهمة إذا يا
+
+88
+00:08:34,860 --> 00:08:40,080
+إخواننا نلاحظ أن المهر يجب السباق طيب هل المهر ركن
+
+89
+00:08:40,080 --> 00:08:44,460
+من أركان الزواج اتفق العلماء وعلى أن المهر ليس ركن
+
+90
+00:08:44,460 --> 00:08:50,920
+من أركان الزواج وليس شرطا من شروقه طب هو واجب إذا
+
+91
+00:08:50,920 --> 00:08:57,080
+كيف؟ قالوا هوعتباره آثاراً من آثاره، كيف؟ قالّك
+
+92
+00:08:57,080 --> 00:09:02,660
+يعني لو تزوج رجل من امرأة دون أن يسمي لها مهرًا
+
+93
+00:09:02,660 --> 00:09:07,800
+قالها تزوجتُك؟ قالتله قابلته وبحضور الشهود
+
+94
+00:09:07,800 --> 00:09:12,940
+والمقدون والمورتمان أو سمى لها في المهر في العقد
+
+95
+00:09:12,940 --> 00:09:18,160
+مهرًا لا يصلح أن يكون مهرًا شرعة على سبيل المثال
+
+96
+00:09:18,160 --> 00:09:24,210
+تزوجها على مهر مثلا خنزية أو خمس كلابأو ثلاث فئران
+
+97
+00:09:24,210 --> 00:09:30,150
+مثلًا، هذه مش متقومة شرعية قالت لك أو حصل بين
+
+98
+00:09:30,150 --> 00:09:37,670
+الزوجين اتفاق على أي تزوجها دون مهرة قالت تزوجتك
+
+99
+00:09:37,670 --> 00:09:42,690
+على أقل مهرة لك فقالت قبلته أو اجترط الزوجان عدم
+
+100
+00:09:42,690 --> 00:09:48,620
+المهر قبل العقلالعلماء قالوا في كل هذه الصورة
+
+101
+00:09:48,620 --> 00:09:57,740
+العقد صحيح والشرط باطل ويجب للزوجة مهر مثلها من
+
+102
+00:09:57,740 --> 00:10:03,740
+النساء والمراد بمثلها أي مثلها ممن تشابهها في
+
+103
+00:10:03,740 --> 00:10:07,820
+المكانة والمكارة والتيبوقة والجمال والعلم والعقل
+
+104
+00:10:07,820 --> 00:10:16,020
+ونحو ذلك من قريباتها من جهة أبيها شفت لوين؟طيب، ما
+
+105
+00:10:16,020 --> 00:10:20,240
+دليل دالة؟ استدلوا لذلك بدليلين أما الأول من كتاب
+
+106
+00:10:20,240 --> 00:10:24,140
+الله تعالى فقد قال الله جل وعلا «لا جناح عليكم إن
+
+107
+00:10:24,140 --> 00:10:31,160
+طلقتم النساء ما لم تمسوهن أو تفرضو لهن فريضة»
+
+108
+00:10:31,160 --> 00:10:36,500
+الآية وضحت في هذه الآية أنهم «لا جناح علينا إن
+
+109
+00:10:36,500 --> 00:10:41,660
+طلقنا النساء قبل أن نمسهن» يعني ندخل بيهنأو نفر
+
+110
+00:10:41,660 --> 00:10:46,540
+بلهن فريضة يعني مهر ومعروف أن الطلاق يكون بعد زواج
+
+111
+00:10:46,540 --> 00:10:50,840
+إذا هو طلقها دون أن يسمي مهر معناه هو تزوجها دون
+
+112
+00:10:50,840 --> 00:10:57,240
+أن يسميها ولو كان المهر ركنًا من أركان عبد النكاح
+
+113
+00:10:57,240 --> 00:11:04,290
+أو شرطًا لصحة عبد النكاح لما صحّى العبد دونهكذلك
+
+114
+00:11:04,290 --> 00:11:11,090
+استدلوا بقصة بروع بنت واشق الأسلامية أن النبي ﷺ
+
+115
+00:11:11,090 --> 00:11:17,990
+قضى لها لما تزوجت فلم يكن قد سمي لها مهر ثم مات
+
+116
+00:11:17,990 --> 00:11:25,330
+عنها زوجها قبل أن يدخل بيها فقال النبي ﷺ لها مهر
+
+117
+00:11:25,330 --> 00:11:30,990
+مثلها من غير وكس ولا شطط يعني من غير زيادة ولا
+
+118
+00:11:30,990 --> 00:11:36,920
+مقفالطيب، هل هناك أدلة على أن المهر واجب في عقد
+
+119
+00:11:36,920 --> 00:11:40,880
+النكاح طالما هو ليس رقمًا وليس شرطًا؟ لماذا
+
+120
+00:11:40,880 --> 00:11:47,680
+تجيبونه يا علماء؟ قال العلماء نجيبه لعدة أسباب أما
+
+121
+00:11:47,680 --> 00:11:51,870
+السبب الأول فهو قوله تعالى أو لعدة أدلة أسسأما
+
+122
+00:11:51,870 --> 00:11:55,410
+الدليل الأول فهو قول الله تبارك وتعالى وَآتُوا
+
+123
+00:11:55,410 --> 00:12:01,330
+النساء صدقاتهن نحلة وآتوا أمر والأمر يدل عليه على
+
+124
+00:12:01,330 --> 00:12:08,230
+المجوب إذا إيتاء المرأة صداقها واجبٌ، طيب قال
+
+125
+00:12:08,230 --> 00:12:13,810
+تعالى فما استمتعتوا به منهن فآتوهن أجورهن فريضة
+
+126
+00:12:13,810 --> 00:12:19,670
+فآتوهن أجورهن أمروفريضة يعني واجبة فدلت الآياتان
+
+127
+00:12:19,670 --> 00:12:25,210
+على أن المهر واجبٌ بإيجاب الشريعة وما واجب بوجوب
+
+128
+00:12:25,210 --> 00:12:31,890
+الشرق لا يصفوا، Right؟ كلام جميل، نكمل، جلت كذلك
+
+129
+00:12:31,890 --> 00:12:40,290
+تبت عن النبي ﷺ أنه لم يخلي زواجا من مهر، من مهر
+
+130
+00:12:40,290 --> 00:12:47,560
+فلو كان المهر غير واجب اللي تركه النبي ﷺولو مرة
+
+131
+00:12:47,560 --> 00:12:56,920
+كان واحدة حتى يدله على عدم عجوبه صح ولا لأ؟ يا
+
+132
+00:12:56,920 --> 00:13:02,540
+أخوانا كلكم بتعرف الحديث المشروع جداً ما جاء في
+
+133
+00:13:02,540 --> 00:13:05,620
+حديث سهل بن سعد الساعد رضي الله عنه الحديث عند
+
+134
+00:13:05,620 --> 00:13:09,620
+البخاري والمسلم أن النبي صلى الله عليه و سلم جاتهم
+
+135
+00:13:09,620 --> 00:13:16,950
+امرأة فقالت يا رسول الله إني قد وهبط نفسي لكفقامت
+
+136
+00:13:16,950 --> 00:13:19,770
+قيامة قيامة طويلة يعني النبي صلى الله عليه وسلم ما
+
+137
+00:13:19,770 --> 00:13:24,230
+قالها موافق فقام رجل فقال يا رسول الله زوجنيها إن
+
+138
+00:13:24,230 --> 00:13:30,130
+لم يكن لك بها حاجة قد زوجت النبي عليه الصلاة
+
+139
+00:13:30,130 --> 00:13:35,610
+والسلام قال هل معك شيء تصدقها أو تصديقها إياه فقال
+
+140
+00:13:35,610 --> 00:13:39,730
+يا رسول الله ماعندي إلا إزاريفقال النبي صلى الله
+
+141
+00:13:39,730 --> 00:13:43,450
+عليه وسلم إن أعطيتها إياهم جلست لا إزارة لك فالتمس
+
+142
+00:13:43,450 --> 00:13:47,470
+شيئًا فقال لا أجد شيئًا فقال التمس ولو خاتم من
+
+143
+00:13:47,470 --> 00:13:51,370
+حديد فالتمس فلم يجد شيئًا فقال له النبي صلى الله
+
+144
+00:13:51,370 --> 00:13:55,430
+عليه وسلم هل معك شيء من القرآن قال نعم صورة كذا
+
+145
+00:13:55,430 --> 00:14:00,610
+وكذا فقال صلى الله عليه وسلم قد أنتحت كهاب ما معك
+
+146
+00:14:00,610 --> 00:14:04,460
+من القرآنلو كان المهر مش واجب كان النبي صلى الله
+
+147
+00:14:04,460 --> 00:14:08,140
+عليه وسلم زوجه لكن النبي صلى الله عليه وسلم أمره
+
+148
+00:14:08,140 --> 00:14:12,560
+أن يلتزس في المرة التانية والتالتة فلمّا لم يجمعوا
+
+149
+00:14:12,560 --> 00:14:20,900
+إلا القرآن اكتفل القرآن طيب كذلك من الأدلة الإجماع
+
+150
+00:14:20,900 --> 00:14:26,720
+انعقد إجماع المسلمين خلفا بعد سلف منذ عصر النبي
+
+151
+00:14:26,720 --> 00:14:32,280
+صلى الله عليه وسلموالى يومنا هذا على أن المهر واجب
+
+152
+00:14:32,280 --> 00:14:38,500
+للزوجة على زوجها كذلك يا أخوانا الدليل العقلي
+
+153
+00:14:38,500 --> 00:14:44,500
+بالله لو مبيع النكاح دون مهر فهذا سيؤدي إلى ابتذال
+
+154
+00:14:44,500 --> 00:14:49,860
+النساء ويتزوج من يتزوج فإذا من يجب أن أطلق وهكذا
+
+155
+00:14:49,860 --> 00:14:53,160
+نرجع
+
+156
+00:14:53,160 --> 00:14:57,320
+يا أخوانا للسبب اللي تذكرنا ما سبب وجوب المهر قلنا
+
+157
+00:14:57,320 --> 00:15:03,250
+سابقاإن المهرة أسباب وجوبه تتلخص في أحد أمرين
+
+158
+00:15:03,250 --> 00:15:11,200
+الأول العقد الصحيح ومعلوم أن العقد الصحيح سببمن
+
+159
+00:15:11,200 --> 00:15:16,260
+أسباب وجوب المهر سواء زفت الزوجته إلى زوجها أو لا
+
+160
+00:15:16,260 --> 00:15:21,120
+وسواء دخل بيها أو لا بدليل أنه لو مات الزوج عن
+
+161
+00:15:21,120 --> 00:15:25,420
+زوجته أو لو مات أحد الزوجين بعد العقل وقبل الدخول
+
+162
+00:15:25,420 --> 00:15:34,720
+فبإجماع العلماء لها المهر كاملا ويتوارثا طيب
+
+163
+00:15:34,720 --> 00:15:41,310
+العلماء قد قالوا كذلك يجب المهر بالدخول الحقيقيولو
+
+164
+00:15:41,310 --> 00:15:47,550
+كان النكاح فاسدًا يجي لقالي مسألة مهمة وهذه
+
+165
+00:15:47,550 --> 00:15:53,410
+المسألة كتير من الناس يناقشوا فيها وهي مسألة مقدار
+
+166
+00:15:53,410 --> 00:15:59,290
+المهارة اختلف العلماء في مقدار المهارة علشان ذلك
+
+167
+00:15:59,290 --> 00:16:02,410
+اخوان احنا بدنا ندرس هذه المسألة فيما يتعلق بحده
+
+168
+00:16:02,410 --> 00:16:07,780
+الأعلى وحده الأدنىأما حده الأعلى فقد اتفق العلماء
+
+169
+00:16:07,780 --> 00:16:13,840
+على أن المهر ليس له حد أعلى بقوله تعالى واتيتم
+
+170
+00:16:13,840 --> 00:16:18,600
+إحداهما قنطارة فلا تأخذوا منه شيئا والقنطار هو
+
+171
+00:16:18,600 --> 00:16:22,860
+المال الكتير يعني ولو أعطيتها إيش ما أعطيتها وكلكم
+
+172
+00:16:22,860 --> 00:16:26,840
+تعرفوا القصة التي لم تخرج بدليل صحيح أن عمرو بن
+
+173
+00:16:26,840 --> 00:16:32,880
+الخطاب رضي الله تعالى عنه نهى الناس عن المغالات في
+
+174
+00:16:32,880 --> 00:16:37,620
+المهوروأراد أيضًا يضع حدًا أعلى لا يجاوزه أحد
+
+175
+00:16:37,620 --> 00:16:42,620
+ليكون الزواج سهل المؤونة فقامت لهم امرأة فذكرت له
+
+176
+00:16:42,620 --> 00:16:46,940
+قول الله تعالى واتيتوا من أهلهما خنطارة وقال أصابت
+
+177
+00:16:46,940 --> 00:16:53,480
+امرأة وأفقها عماما طيب إذا نرجع رجم واحد أجمع
+
+178
+00:16:53,480 --> 00:16:57,520
+العلماء على أن المهرة لا حد لأعليهم هذا في تحرير
+
+179
+00:16:57,520 --> 00:17:02,750
+محل النزاع رجم اتنينأجمع العلماء على أن السنة في
+
+180
+00:17:02,750 --> 00:17:11,610
+المهر تيسيره قال ﷺ إن أعظم النكاح بركة أيصره مؤونة
+
+181
+00:17:11,610 --> 00:17:23,070
+وقال ﷺ خير الصداق خير الصداق أيصره طيب، إذا وين
+
+182
+00:17:23,070 --> 00:17:29,630
+الخلاف يا سيدي؟ أقولّك الخلاف أقل المهربمعنى إن
+
+183
+00:17:29,630 --> 00:17:34,710
+العلماء اتفقوا على أنه لا حد ليه أعلاه واختلفوا هل
+
+184
+00:17:34,710 --> 00:17:38,790
+له حد أدنى أن لا عندنا تلت مدائب بالمناسبة ويمكن
+
+185
+00:17:38,790 --> 00:17:43,530
+تلخيصها بالطبيعي المثل الأول للشافعية والحنابلة
+
+186
+00:17:43,530 --> 00:17:49,410
+فقالوا لا حد ليه أقله فكل ما يصلح أن يكون ثمناً
+
+187
+00:17:49,410 --> 00:17:58,110
+مثمناً يجوز أن يكون مهراًقال له كثير، وله عشرين
+
+188
+00:17:58,110 --> 00:18:05,450
+شاكر فجاله
+
+189
+00:18:05,450 --> 00:18:12,150
+بشرط أن يصلح يكون ثمنا أو مثمنا طيب ثمنا أما
+
+190
+00:18:12,150 --> 00:18:17,090
+الحنفية والمالكية فقالوا لا إن المهر له حد أقل لا
+
+191
+00:18:17,090 --> 00:18:21,530
+يجوز أن يقل عنه واختلفوا في مقتاره فقال الحنفية
+
+192
+00:18:21,530 --> 00:18:27,400
+عشر دراهم وقال المالكية ثلاثة دراهمقبل أن احنا
+
+193
+00:18:27,400 --> 00:18:33,120
+نيجي لأدلة المذاهب بماذا استدلّى الحنفية؟ الحنفية
+
+194
+00:18:33,120 --> 00:18:35,760
+معروفة أنه عند الإمام أبو حنيفة قول الصحابي حجة
+
+195
+00:18:35,760 --> 00:18:40,200
+فاستدلّى الحنفية بما روي عن عمرو وابن عمرو وعليه
+
+196
+00:18:40,200 --> 00:18:43,860
+رضي الله تعالى عن الصحابة أجمعين أنه قالوا في
+
+197
+00:18:43,860 --> 00:18:49,560
+المهر بأنه لا أقل من عشرات درام، هذا واحد، اتنين
+
+198
+00:18:49,900 --> 00:18:55,200
+جالوا كذلك ثبت عن النبي ﷺ في حديث جابر أنه قال «لا
+
+199
+00:18:55,200 --> 00:19:01,640
+مهر أقل من عشرة دراهم» ثلاثة قالوا إن المهر قد وجب
+
+200
+00:19:01,640 --> 00:19:08,460
+في الزواج إظهار لمكانته فيقدر بمال خاطر وهو العشرة
+
+201
+00:19:08,460 --> 00:19:13,160
+دراهم، ليش؟ جلّا قياسا على نصاب السرقة فإنه معروف
+
+202
+00:19:13,160 --> 00:19:16,700
+إن في السرقة عند المالكية ربع دولار، تلات دراهم
+
+203
+00:19:16,700 --> 00:19:19,600
+وعند الحنفية عشر دراهم نصاب السرقة
+
+204
+00:19:22,260 --> 00:19:25,460
+كذلك الإمام مالك استدلّى بأنه ورد عن عبد الرحمن بن
+
+205
+00:19:25,460 --> 00:19:30,100
+عوثم رضي الله تعالى عنه أنه تزوج على وزن نوات من
+
+206
+00:19:30,100 --> 00:19:34,160
+ذهب وهو يسوي رمع دينار طبعا يا أخواننا عشان نتفصل
+
+207
+00:19:34,160 --> 00:19:39,240
+أول شيء الأثار المروية عن الصحابة المختلفة تاني
+
+208
+00:19:39,240 --> 00:19:43,580
+شيء حديث لمهرة أقل من عشرات دراهم هذا يا أخواننا
+
+209
+00:19:43,580 --> 00:19:49,140
+حديث ضعيفثالث شيء زواج عبد الرحمن بن عوف رضي الله
+
+210
+00:19:49,140 --> 00:19:52,180
+تعالى عنه على وزن نواة من ذهب صحيح، بس مش بتدل على
+
+211
+00:19:52,180 --> 00:19:54,800
+أنه أقل، لأن النبي صلى الله عليه وسلم كان التمس
+
+212
+00:19:54,800 --> 00:19:59,920
+ولو خاتمان من حديد برضه، وبالتالي حديد عبد الرحمن
+
+213
+00:19:59,920 --> 00:20:03,280
+يدل على أنه يجوز الزواج على نواة من ذهب، ولكن لا
+
+214
+00:20:03,280 --> 00:20:06,680
+يدل على أنه لا يجوز الزواج على أقل منها، لأنه في
+
+215
+00:20:06,680 --> 00:20:08,260
+عدد، بس
+
+216
+00:20:13,470 --> 00:20:17,250
+والقياسه على النص يا أخوان آسف مش القياس على النص
+
+217
+00:20:17,250 --> 00:20:31,290
+لحظة جبنين متأخرت ليه؟ في إخوة
+
+218
+00:20:31,290 --> 00:20:36,130
+ساقلين يا دوك تنازل على المهر يا إخواننا يجوز لكن
+
+219
+00:20:36,130 --> 00:20:40,710
+بعد ما يثبت أما الزواج لو تزوجها على غير المهر و
+
+220
+00:20:40,710 --> 00:20:44,120
+بعدين اتجاتل و المفروض أنها مهر المتللكن لو اتزوجه
+
+221
+00:20:44,120 --> 00:20:47,120
+وبعد ما اتزوجه جاتله مسابقة خلاص يسقط لأنه المال
+
+222
+00:20:47,120 --> 00:20:53,560
+ومعلوم أن المال يسقط بالادائة والإبراهام بس طيب
+
+223
+00:20:53,560 --> 00:20:56,900
+اخوانا
+
+224
+00:20:56,900 --> 00:21:00,840
+بعد أن نعيد الصلاة أو نغتر منها الصلاة والسلام على
+
+225
+00:21:00,840 --> 00:21:06,320
+النبي صلى الله عليه وسلم نرجع لمحاضرتنا مرة أخرى
+
+226
+00:21:06,320 --> 00:21:11,220
+اللهم الصلى على سيدنا اللهم اللهم اللهم اللهم
+
+227
+00:21:11,220 --> 00:21:12,420
+اللهم اللهم اللهم اللهم اللهم اللهم اللهم اللهم
+
+228
+00:21:12,420 --> 00:21:14,920
+اللهم اللهم اللهمإن يا أخواني طيب القياس على نصاب
+
+229
+00:21:14,920 --> 00:21:20,220
+القطح هذا قياس لموجهة النص ولا إبارة طيب الذين لم
+
+230
+00:21:20,220 --> 00:21:23,860
+يقدروا أنهم الحنابيين والحنابيين المالك إياسك
+
+231
+00:21:23,860 --> 00:21:27,800
+الحنابي لهو الشجاعة ما دليلهم في هذه المسألة
+
+232
+00:21:27,800 --> 00:21:31,920
+استدلوا في القرآن الكريم قال تعالى ووحل لكم ما
+
+233
+00:21:31,920 --> 00:21:36,780
+وراء ذلكم أن تبتغوا بأموالكم محصنين غير حسابين يال
+
+234
+00:21:36,780 --> 00:21:40,530
+بأموالكموهنا الآية أنت بتلاحظ أنها يجورضك مطلقة
+
+235
+00:21:40,530 --> 00:21:44,610
+غير مقيدة أن تبتغوا مطلقة وبالتالي جالبي أموالك في
+
+236
+00:21:44,610 --> 00:21:50,370
+عامة فيشمل القليل والكثير وبالتالي لا تحددها طيب
+
+237
+00:21:50,370 --> 00:21:54,210
+كذلك النبي عليه الصلاة والسلام قال التمس ولو خاتم
+
+238
+00:21:54,210 --> 00:21:59,810
+من حديد الدليل الثالث المهر حق للمرأة وبالتالي
+
+239
+00:21:59,810 --> 00:22:04,370
+مدام حق للمرأة حق خالص إذا تقدره موكول إلى ترابط
+
+240
+00:22:04,370 --> 00:22:09,800
+طرفين هي في ده الجد خلاصفهو الأمر فيه إنه مبني
+
+241
+00:22:09,800 --> 00:22:14,940
+عليها على الترابي والله تعالى طب لأن واحد حيث يقول
+
+242
+00:22:14,940 --> 00:22:17,480
+طب يا دكتور إيش سبب اختلافهم في المسألة؟ عدة
+
+243
+00:22:17,480 --> 00:22:26,060
+اختلافات أولاً اختلافهم في تصريح الحديث لأنه
+
+244
+00:22:26,060 --> 00:22:29,740
+لو صح حديث جابر رضي الله عنه لمهر أقل من عشرة
+
+245
+00:22:29,740 --> 00:22:34,660
+دراهم لوجب المصيره إليه لأنه نص والنص مقدم على
+
+246
+00:22:34,660 --> 00:22:37,580
+دلالة الله إنه قال ليتعالى «وأحل لكم موراء ذلكم»
+
+247
+00:22:38,300 --> 00:22:42,780
+إتنين كذلك، اختلف العلماء هل المهري يتردد بين أن
+
+248
+00:22:42,780 --> 00:22:47,180
+يكون عوضاً من الأعواض وعليه فيُرتبر فيه التراضي؟
+
+249
+00:22:47,180 --> 00:22:52,140
+يعني الآن الأعواض، العواض، في عقد النكاح، مالأسف
+
+250
+00:22:52,140 --> 00:22:55,700
+في عقد البيع، ماشي العواض يا إخواني بيكون موكوء
+
+251
+00:22:55,700 --> 00:22:59,980
+أمره بين البايع والشارع يفتح الله؟ وكذلك لو قصنا
+
+252
+00:22:59,980 --> 00:23:03,500
+عقد الزواج على عقد البيع فعلى ما اتفق عليه الطرفة
+
+253
+00:23:05,250 --> 00:23:10,350
+ولكن بعض العلماء اعتبروا إن عقد الزواج عبادة المهر
+
+254
+00:23:10,350 --> 00:23:16,030
+عبادة لما أمر الله به فيكون مقدراً شرعاً فلم يجلوا
+
+255
+00:23:16,030 --> 00:23:22,590
+إلا قياسه على نصاب السرقة لأن نصاب السرقة كذلك مما
+
+256
+00:23:22,590 --> 00:23:27,850
+إيه؟ مما هو مقدراً شرعاً طبعاً هذا يا أخوانا لا
+
+257
+00:23:27,850 --> 00:23:33,740
+دليل فيه والقياس ضعيفولا أدري ما وجه الشبه ما بين
+
+258
+00:23:33,740 --> 00:23:39,860
+المهر ونصاب السرقة وكأن الزوجة لما تزوج المرأة
+
+259
+00:23:39,860 --> 00:23:47,620
+كأنه لما سرق قلبها فإنه مأمور بأن يدفع هذا المال
+
+260
+00:23:47,620 --> 00:23:52,840
+والله تعالى أعلم طبعا هذا الكلام من عندي طب عرفنا
+
+261
+00:23:52,840 --> 00:23:57,440
+الآن المقدار طب النوعية ما يصلح أن يكون مهرانيا
+
+262
+00:23:57,440 --> 00:23:59,780
+أخواننا صلوا على النبي عليه الصلاة والسلام وبدأ
+
+263
+00:23:59,780 --> 00:24:05,180
+أشرح حلقه باختصار شديد جداً أسهل مما في الكتاب هو
+
+264
+00:24:05,180 --> 00:24:11,000
+نفس اللي في الكتاب لكن بدي أشرحه بطريقة سهلة جداً
+
+265
+00:24:11,000 --> 00:24:14,200
+يا أخواننا صلوا على النبي عليه الصلاة والسلام الان
+
+266
+00:24:14,200 --> 00:24:20,600
+احنا بنعرف أن المال نوعاً المال نوعاً إما أن يكون
+
+267
+00:24:20,600 --> 00:24:24,880
+نقوداً أو تلاتة خليني أقول المال إما أن يكون
+
+268
+00:24:24,880 --> 00:24:31,650
+نقوداًوإما أن يكون عروضًا وإما أن يكون منافع تقابل
+
+269
+00:24:31,650 --> 00:24:36,930
+بالمال فاحنا عندنا مال وعندنا منافع رجم واحد المال
+
+270
+00:24:36,930 --> 00:24:39,850
+نيجل النقود والعروض النقود زي الذهب والفضة
+
+271
+00:24:39,850 --> 00:24:45,530
+والدينار والدولار والجنيه ونحو ذلك والعروض كل متاع
+
+272
+00:24:45,530 --> 00:24:50,410
+يقيّم بالمال وليس مالًا زي الخشب والطاولة والكرسي
+
+273
+00:24:50,410 --> 00:24:54,350
+والجوال واللابتكار والبقر والغنم ونحو ذلك والقبل
+
+274
+00:24:54,350 --> 00:24:59,970
+والطير وغير ذلكأجمع العلماء على أن النقودة
+
+275
+00:24:59,970 --> 00:25:08,810
+والعروضة يصح أن تكون مهورة كلها وبالتالي بيجوز أن
+
+276
+00:25:08,810 --> 00:25:11,790
+الراجل يزوج إمرأة مثلا يجعل على سبيل المثال
+
+277
+00:25:11,790 --> 00:25:16,910
+صدراقها بقرة أو صدراقها خمس دجاجات أو صدراقها أربع
+
+278
+00:25:16,910 --> 00:25:23,010
+أذهب أو صدراقها مئة ناطة ونحو ذلكبشرط أن يكون
+
+279
+00:25:23,010 --> 00:25:25,670
+متقومًا شرعًا يعني ما بيدفع خنزير على سبيل
+
+280
+00:25:25,670 --> 00:25:30,930
+البيتاني، لأ، بس، إذا الهدف إيه في المقدار؟ إذا في
+
+281
+00:25:30,930 --> 00:25:36,710
+النقود والعروض بالإجمال يجوز أن تكون النقود
+
+282
+00:25:36,710 --> 00:25:43,310
+والعروض مهرة بشرط أن تكون متقومة شرعًا، إلها قيمة
+
+283
+00:25:43,310 --> 00:25:53,820
+شرعية، تمام؟ وبشرط كذلكقالوا أن تكون متمولة عُرفًا
+
+284
+00:25:53,820 --> 00:25:59,280
+يعني مش واحد يزوج امرأة على ورقة فاضية على سدة
+
+285
+00:25:59,280 --> 00:26:06,020
+اجزازة على نوي التمرة على حبة قمح لأنه عُرفًا هذه
+
+286
+00:26:06,020 --> 00:26:10,900
+لا تباع ولا تشترى ليس لها قيمة ليست متمولة ليست
+
+287
+00:26:10,900 --> 00:26:15,400
+مالًا في عُرف الناس طيب، هذا يا إخواني بالنسبة
+
+288
+00:26:15,400 --> 00:26:20,170
+لمعتبر إيش؟المال سواء كان نقدًا أو حردًا طبعًا يا
+
+289
+00:26:20,170 --> 00:26:23,570
+أخواننا مع التأكيد على إنه على مدهب الحنفية
+
+290
+00:26:23,570 --> 00:26:28,090
+والمالكية يجب أن لا يقل مقدار هذا المال أو قيمة
+
+291
+00:26:28,090 --> 00:26:32,550
+هذا المال عن عشر دراهم عند أبو حنيفة عن قيمة عشر
+
+292
+00:26:32,550 --> 00:26:39,030
+دراهم عند أبو حنيفة أو ثلاثة دراهم عند ماسلق لأن
+
+293
+00:26:39,030 --> 00:26:42,790
+المالكية والحنفية لهم حد لأقل المهرجان خاص بيهم،
+
+294
+00:26:42,790 --> 00:26:51,510
+هذا واضح طيبطيب يا أخوان إذا كان المهر منفعة هل
+
+295
+00:26:51,510 --> 00:26:57,370
+يجوز أن تكون المنفعة مهرا؟ هذه المسألة مصلي على
+
+296
+00:26:57,370 --> 00:27:01,530
+الحبيب عليه الصلاة والسلام العلماء قالوا المنافع
+
+297
+00:27:01,530 --> 00:27:11,170
+نوعين منافع أعيان ومنافع أبداً إيش الفرق بين منافع
+
+298
+00:27:11,170 --> 00:27:20,780
+الأعيانومنافع الأبدان يا
+
+299
+00:27:20,780 --> 00:27:24,460
+أخوان، منافع الأعيان هي منافع تتعلق بعينيها على
+
+300
+00:27:24,460 --> 00:27:29,660
+سبيل المثال أنا عندي سيارة والسيارة هذه شغلتها في
+
+301
+00:27:29,660 --> 00:27:34,420
+السوق فجابت مصاري، شغلت واحد عليها على الخط ومشي
+
+302
+00:27:34,420 --> 00:27:38,640
+لآخر السبوع 200 شجرة طيب، الـ200 شجرة هي منافع
+
+303
+00:27:38,640 --> 00:27:43,980
+أيش؟ منافع أعيان لأنها تولدت من أيش؟ من السيارةطيب
+
+304
+00:27:43,980 --> 00:27:49,860
+نفس الشيء واحد عنده عمارة أو حواصل أو شجرة ويؤجرها
+
+305
+00:27:49,860 --> 00:27:55,540
+هذه منافع أيه؟ منافع أعيال اتفق العلماء على أن
+
+306
+00:27:55,540 --> 00:28:00,980
+منافع الأعيال يجوزوا أن تكون مهرانة نفس الشيء بشرط
+
+307
+00:28:00,980 --> 00:28:06,330
+أن تكون متمولةوزاد الحنفية والمالكية أن يكون من
+
+308
+00:28:06,330 --> 00:28:11,210
+دارها لا تقل قيمته عن عشرة دراهم عند الحنفية أو
+
+309
+00:28:11,210 --> 00:28:18,630
+ثلاثة دراهم عند المالكية تمام؟ تمام، طيب، أما
+
+310
+00:28:18,630 --> 00:28:23,990
+منافع الأبدان؟إيش يعني منافع الأبدال؟ يعني على
+
+311
+00:28:23,990 --> 00:28:28,910
+سبيل المثال محمد الفرّة تزوج امرأة على أن يكون
+
+312
+00:28:28,910 --> 00:28:37,150
+مهرها أن يعمل عندها موظفا في شركتها لمدة سنة هذه
+
+313
+00:28:37,150 --> 00:28:41,110
+منافع إيش؟ أبدال لأنه منفعة بدني أنا أو واحد ازوج
+
+314
+00:28:41,110 --> 00:28:45,610
+امرأة وقالها مهرك أن أدهنلك البيت أو أحرطلك الأرض
+
+315
+00:28:45,610 --> 00:28:50,890
+مثلا أو أشتغل عندك أو أخدمك سنتين مثلا
+
+316
+00:28:53,900 --> 00:29:00,840
+فما حكم ذلك؟ يا أخواني منافع الأبدان المالكية
+
+317
+00:29:00,840 --> 00:29:09,080
+والشافعية والحنابلة قالوا يجوز أن تكون مهراً طبعاً
+
+318
+00:29:09,080 --> 00:29:13,760
+بس عند المالكية زي ما اتفجنا بشرط أن لا تقل قيمة
+
+319
+00:29:13,760 --> 00:29:17,820
+المنفعة عن 3 دراهم لأن عندهم مقدار الـ3 دراهم دي
+
+320
+00:29:17,820 --> 00:29:25,530
+قاعدة وأما الحنافية فقالوا إنهمنافع الأبدان لا
+
+321
+00:29:25,530 --> 00:29:31,190
+يصحه أن تكون مهراً مطلقاً وهو قول المتقدمين في
+
+322
+00:29:31,190 --> 00:29:38,230
+المجال بخلاف المتأخرين وافق الجمهور لمجاء في قصة
+
+323
+00:29:38,230 --> 00:29:43,090
+موسى عليه السلام لما كذب وجبنت شعيب على أن يأجره
+
+324
+00:29:43,090 --> 00:29:49,210
+ثمانية حجاجين وبالتالي هذه منافع ايش؟ منافع أبدان
+
+325
+00:29:49,210 --> 00:29:54,690
+ومنها تعليمها القرآن الكريموغير دالي واضح يا
+
+326
+00:29:54,690 --> 00:29:57,970
+أخواني الكرام هذا التفصيل في ذلك احنا بنكون شرحنا
+
+327
+00:29:57,970 --> 00:30:08,190
+المسألة شرحا مفصلا لا نقصان فيه طيب نيجي
+
+328
+00:30:08,190 --> 00:30:14,650
+يا أخواني الكرام الآن إلى جزئية مهمة جدا في هذه
+
+329
+00:30:14,650 --> 00:30:26,110
+المسألة وهي جزئيةتعجيل المهر وتأجيل المهر يا أخوان
+
+330
+00:30:26,110 --> 00:30:32,710
+العلماء أجمع على أن المهر يجوز تعجيله وتأجيله كلًا
+
+331
+00:30:32,710 --> 00:30:38,210
+أو بعضًا يعني يجوز أن يكون كله معجلًا ويجوز أيه؟
+
+332
+00:30:38,210 --> 00:30:43,210
+ويجوز أن يكون كله مؤجلًا ويجوز
+
+333
+00:30:47,300 --> 00:30:53,660
+ويجوزوا كذلك كأن يكون بعضهم معجلاً وبعضهم مؤجلاً
+
+334
+00:30:53,660 --> 00:31:02,500
+وهذا كله باتفاق إيش؟ باتفاق الأزواج وكذلك العلماء
+
+335
+00:31:02,500 --> 00:31:05,960
+اتفقوا حتى التأجيل يجوز أن يكون إلى أجل قريب أو
+
+336
+00:31:05,960 --> 00:31:10,100
+أجل بعيد سواء كان معينا أو أجلا غير معين اللي
+
+337
+00:31:10,100 --> 00:31:15,260
+بيسموه أقرب الأجلين، الطلاق أو الموت على سبيل
+
+338
+00:31:15,260 --> 00:31:20,620
+المثالالأن يا أخوان هنا مثلة لو أن رجل انتزوج
+
+339
+00:31:20,620 --> 00:31:24,080
+امرأة وسمّى لها المهر ولو يذكر شيئًا خاصًا يتعلق
+
+340
+00:31:24,080 --> 00:31:29,000
+بالتأجيل أو التعجيل، إيش الحكومة؟ الإمام أبو حنيفة
+
+341
+00:31:29,000 --> 00:31:36,350
+النعمان وصاحباه قالوا يتبعوا عرف البلدالذي كان في
+
+342
+00:31:36,350 --> 00:31:40,650
+العقد أو كان العقد فيه، ليش؟ جالك عملًا بقاعدة لأن
+
+343
+00:31:40,650 --> 00:31:44,650
+إن المعروف عُرفًا كالمشروط شرطًا وعليه فيدك كانوا
+
+344
+00:31:44,650 --> 00:31:49,850
+في بلدين وكان من عادة أهلها أن يقدّموا المهفأ
+
+345
+00:31:49,850 --> 00:31:54,150
+ومقدّم، معجّل وإذا كان من عادته تقديم النصف فنصفه
+
+346
+00:31:54,150 --> 00:31:58,030
+معجّل وهكذا زي بلاد مثلًا، لو أحد يزوج واحدة على
+
+347
+00:31:58,030 --> 00:32:01,640
+خمس دولار دولار من غير ما يسجلفغالباً غالباً عطف
+
+348
+00:32:01,640 --> 00:32:04,800
+الناس معروف اللي بيجوز به دايماً وعطفه بالغالب
+
+349
+00:32:04,800 --> 00:32:12,700
+بيخلّي المؤخر جدّاً المعجّل والله تعالى أعلامه لكن
+
+350
+00:32:12,700 --> 00:32:16,160
+عدد من العلماء ومنهم الجمهور قالوا لا قالوا إن
+
+351
+00:32:16,160 --> 00:32:22,000
+الأصل في عقل النكاح تأجيل وبالتالي إذا سمي المهر
+
+352
+00:32:22,000 --> 00:32:31,560
+دون أن يُذكر تأجيلولا تعجيل ففي هذه الحالة ماذا
+
+353
+00:32:31,560 --> 00:32:37,480
+نفعل؟ قالوا الأصل تعجيل عملا بالأصل والله تعالى
+
+354
+00:32:37,480 --> 00:32:45,040
+أعلم طب يغفرنا نيجي لأنواع المهار والأحوال التي
+
+355
+00:32:45,040 --> 00:32:51,140
+يجروا فيها كل نوع من الأنواعيا أخواننا على العموم
+
+356
+00:32:51,140 --> 00:32:53,800
+أنا بدي أريحه المهر عندنا في الإسلام نوعين مهر
+
+357
+00:32:53,800 --> 00:32:58,320
+مُسمّى ومهر مثل إيه يعني مهر مُسمّى؟ هو المهر الذي
+
+358
+00:32:58,320 --> 00:33:01,980
+سُمّي في العقد وإيش يعني مهر مثل؟ هو المهر اللي
+
+359
+00:33:01,980 --> 00:33:05,580
+عقد خلا من المهر أو كانت التسمية فاسدة فيجب مهر
+
+360
+00:33:05,580 --> 00:33:09,620
+مثلها نيجي للمهر المُسمّى العلماء قالوا المهر
+
+361
+00:33:09,620 --> 00:33:13,390
+المُسمّى هو المقدار من المالرقم واحد اتفق عليه
+
+362
+00:33:13,390 --> 00:33:19,910
+المتعاقدات اتنين صنية تسمية صحيحة أو فرضة للزوجة
+
+363
+00:33:19,910 --> 00:33:23,750
+بعد العقد الذي خلّى من تسمية المهر في الجمهور طبعا
+
+364
+00:33:23,750 --> 00:33:30,610
+العلماء قالوا ويعتبر من جملة المهر في العقد ما جرى
+
+365
+00:33:30,610 --> 00:33:35,030
+عليه عرف الناس بتقديمه عقل زياش زي مسألة الشبكة في
+
+366
+00:33:35,030 --> 00:33:38,600
+بلادنا هذه جزء من المهر تعتبرإذا قال والله مثلاً
+
+367
+00:33:38,600 --> 00:33:43,200
+هي مهرها ألفين معجّد وألفين مأجد وشبكة فالشبكة
+
+368
+00:33:43,200 --> 00:33:48,460
+تجزء من المهر طيب،
+
+369
+00:33:48,460 --> 00:33:51,980
+طب إيش حكم المهر المسمى؟ اتفق العلماء على أن الزوج
+
+370
+00:33:51,980 --> 00:34:01,420
+ملزم بمهر المسمى إلا إذا شرط نفيه أو الزوجة
+
+371
+00:34:01,420 --> 00:34:08,230
+أبرأته منه، وخلاص طيب، يا أخواننا للعلماتفق
+
+372
+00:34:08,230 --> 00:34:11,730
+العلماء على أن الزوجة تلها أن تمنع نفسها من
+
+373
+00:34:11,730 --> 00:34:14,970
+الانتقال إلى بيت الزوجية حتى تقبض معجلة المهر
+
+374
+00:34:14,970 --> 00:34:19,030
+كاملة ولا
+
+375
+00:34:19,030 --> 00:34:22,630
+تصيروا بذلك إيش ناشسة، طبعاً إلا المؤجل، المؤجل
+
+376
+00:34:22,630 --> 00:34:29,550
+مدام رضيت، لأ طبعاً، طبعاً ناشسة طب ما هي الحالة
+
+377
+00:34:29,550 --> 00:34:32,230
+التي يجب فيها المهر المسمى بتمامه؟ العلماء قالوا
+
+378
+00:34:32,230 --> 00:34:37,220
+يجب المهر المسمى للزوجةإذا كان العقد صحيحا
+
+379
+00:34:37,220 --> 00:34:41,300
+والتسمية صحيحة وبالمناسبة العلماء قالوا تكون
+
+380
+00:34:41,300 --> 00:34:46,560
+التسمية الصحيحة إذا سمي المعروف سواء في العقد أو
+
+381
+00:34:46,560 --> 00:34:52,560
+بعد العقد وهو أن يكون مالا متقوما معلوم القيمة عند
+
+382
+00:34:52,560 --> 00:34:56,400
+الحنفية عشرة دراهم فأكثر وعند المالكية تلاتة دراهم
+
+383
+00:34:56,400 --> 00:35:01,740
+فأكثر وليس فيه جهالة فحشاةلأن يا أخواننا بالمناسبة
+
+384
+00:35:01,740 --> 00:35:05,960
+الجهالة نوعين جهالة فاحشة وجهالة غير فاحشة الجهالة
+
+385
+00:35:05,960 --> 00:35:09,940
+غير الفاحشة ده تقول لا تقطل العقل أو لا تقطل المهر
+
+386
+00:35:09,940 --> 00:35:13,940
+أسد كيف يعني؟ رجل تزوج امرأة بألف احنا مش عارفين
+
+387
+00:35:13,940 --> 00:35:18,840
+هدول الألف إيش ألف كيلو جمح ولا ألف دينار ولا ألف
+
+388
+00:35:18,840 --> 00:35:24,360
+دولار مثلا لكن رجل تزوج امرأة بألف كيلو جمح محددش
+
+389
+00:35:24,360 --> 00:35:27,920
+نوع الجمح هاد الجهالة أسيرة ويجبوا لها الوسط
+
+390
+00:35:30,350 --> 00:35:33,550
+لا بندور عن الغالب ولا بندور عن الغيص وإنما الموصف
+
+391
+00:35:33,550 --> 00:35:39,950
+طيب طيب جالك
+
+392
+00:35:39,950 --> 00:35:43,910
+طيب إذا زوجت المرأة البالغة العقيدة نفسها من
+
+393
+00:35:43,910 --> 00:35:54,930
+كوفوين أو كيفين كله صحيح هذه المسألة بمهر مسمى في
+
+394
+00:35:54,930 --> 00:36:00,880
+العقد أقل من مهر أمثالهاإذا لم يرضى الولي العاصم
+
+395
+00:36:00,880 --> 00:36:06,440
+وقبى الزوج أن يكمل مهر المثل فليه الولي الفسخ أمام
+
+396
+00:36:06,440 --> 00:36:10,060
+القاضي كما مر ذلك وهو اختياره أبي حنيفة فلا فالله
+
+397
+00:36:10,060 --> 00:36:14,880
+بيوصل طيب شرحنا هذا سابقا طب نجل النوع الثاني جالك
+
+398
+00:36:14,880 --> 00:36:18,720
+وهو مهر إيه؟ مهر المثل يا أخوانا مهر المثل باختصار
+
+399
+00:36:18,720 --> 00:36:25,960
+هو كله مهر يماثله كل مهر امرأة تماثله الزوجتهاالتي
+
+400
+00:36:25,960 --> 00:36:29,680
+تكون من أسرة أبيها كأختها وعمتها وخالتها ونحو ذلك
+
+401
+00:36:29,680 --> 00:36:33,420
+وبالمناسبة ينظر مهر مثلاتها من جهة أبوها وليس من
+
+402
+00:36:33,420 --> 00:36:38,700
+جهة أمها قالوا
+
+403
+00:36:38,700 --> 00:36:42,340
+ويشترطوا في مهر المثل تساوي الزوجة مع مثلاتها وقت
+
+404
+00:36:42,340 --> 00:36:45,180
+العقد في السن والجمال والمال والأدب والعقد والعلم
+
+405
+00:36:45,180 --> 00:36:49,760
+والصلاح والبكارة والثيوبة وفي عدم الولد وفي البلاد
+
+406
+00:36:49,760 --> 00:36:54,860
+لأن المهر يختلف باختلاف هذه العشرةوالاختلاف
+
+407
+00:36:54,860 --> 00:37:00,360
+الرهبات الناس فيها وبالتالي لازم يكون الزوجة تنش
+
+408
+00:37:00,360 --> 00:37:06,540
+زوته يعني في نفس المكانة طيب إذا وقع اتفاق بين
+
+409
+00:37:06,540 --> 00:37:10,660
+الطرفين على مهر المثل واجب ما اتفق عليه طيب فيه
+
+410
+00:37:10,660 --> 00:37:14,960
+حدث اختلاف في مقداره فادعت الزوجة بأن مهر مثلها
+
+411
+00:37:14,960 --> 00:37:18,660
+مثلا مائة دينار وادعى الزوج أن مهر مثلها خمسون
+
+412
+00:37:18,660 --> 00:37:24,120
+دينارفالذي يقيم البيّنة على دعواه يحكم له بناءً عن
+
+413
+00:37:24,120 --> 00:37:31,240
+البيّنة غير واضحة طب إذا مافيش بيّنة قالوا فالقول
+
+414
+00:37:31,240 --> 00:37:36,780
+قول الزوج معايا مينهين ليش؟ قالك لأنه ينكر الزيادة
+
+415
+00:37:36,780 --> 00:37:39,080
+والنبي عليه الصلاة والسلام قال البيّنة على من
+
+416
+00:37:39,080 --> 00:37:42,560
+الدعوة واليمين على منها النكرة يعني هي ويا مقرينة
+
+417
+00:37:42,560 --> 00:37:45,340
+بإنه مهر ومثلها خمسين دينار واختلفوا في الخمسين
+
+418
+00:37:45,340 --> 00:37:47,880
+التانية ويقول لأ ميا وهكذا
+
+419
+00:37:49,620 --> 00:37:57,520
+فإذا حلفه حُكِم له طيب فإذا امتنع في عندنا خلاف
+
+420
+00:37:57,520 --> 00:38:01,260
+على المثابين الحنفية مش عندهم حاجة اسمها رد اليمين
+
+421
+00:38:01,260 --> 00:38:07,480
+مجرد الامتناع تنزمه اليمين وأما عند الجمهور فترد
+
+422
+00:38:07,480 --> 00:38:11,800
+اليمين على الزوجة طيب هنا سؤال ما الأحوال التي يجب
+
+423
+00:38:11,800 --> 00:38:16,920
+فيها مهر المثل الحنفية عندهم مهر المثل يجب في
+
+424
+00:38:16,920 --> 00:38:21,120
+أربعة أحوالوالأحوال هذه سهلة الحال الأول أن
+
+425
+00:38:21,120 --> 00:38:27,780
+يتزوجها على أقل مهر لها جالها تزوجتك على أقل مهر
+
+426
+00:38:27,780 --> 00:38:32,840
+لك فجالت قابلته القبول باطل والاتفاق باطل والعقد
+
+427
+00:38:32,840 --> 00:38:38,120
+صحيح ويجب مهر المثل عارفين ليش؟ جالك لينه هذا؟ عقد
+
+428
+00:38:38,120 --> 00:38:43,000
+زواج؟ اتصل بماذا؟
+
+429
+00:38:43,000 --> 00:38:50,790
+لأنه عقد زواجواتصل بشرط فسده فينقل الشرط ويصح
+
+430
+00:38:50,790 --> 00:38:58,110
+العقد قالت رجل اتنين إذا كان العقد صحيحا وخلا من
+
+431
+00:38:58,110 --> 00:39:01,850
+تسمية المهرة مش أنه سمى مش أنه قالها مالكيش مهرة
+
+432
+00:39:01,850 --> 00:39:06,490
+لأ خلت نسي يا سيدي قال ازوجيني نفسك قبلت وقالت
+
+433
+00:39:06,490 --> 00:39:11,610
+زوجت كابنتي قبلت وخلصت ودون ذكر مهر ودون أن يتفق
+
+434
+00:39:11,610 --> 00:39:12,490
+على ذلك
+
+435
+00:39:19,650 --> 00:39:26,730
+واضح يا أخواني الكرام؟ طيب إذا
+
+436
+00:39:26,730 --> 00:39:31,830
+هذه الحالة الثانية لكن الحالة الثالثة إذا سمّي لها
+
+437
+00:39:31,830 --> 00:39:38,090
+المهر تسميه صحيحة ولكن كان المسمى لا يصلح أن يكون
+
+438
+00:39:38,090 --> 00:39:44,650
+مهراً إما لكونه ليس مالاً يعني مش متقوم شرعاً أو
+
+439
+00:39:44,650 --> 00:39:48,700
+مش متمول عرفاًيعني على سبيل المثال جلة تزوجتك على
+
+440
+00:39:48,700 --> 00:39:54,420
+أن يكون أماها روكي مثلا عشر فران أو حردون أو ضفدعة
+
+441
+00:39:54,420 --> 00:40:02,920
+أو حبة قمح أو قطرة ماء أو ورقة فاية فهذا
+
+442
+00:40:02,920 --> 00:40:08,280
+ما بنفهم جلة كذلك الخمر والخنزير بالنسبة للمسلم
+
+443
+00:40:08,280 --> 00:40:14,020
+حتى لو كانت الزوجة كتابية أو كان مجهود جهالة فاحشة
+
+444
+00:40:15,620 --> 00:40:18,880
+كيف يعني موجود زي الفاحشة؟ جالك تزوجتك يا علام
+
+445
+00:40:18,880 --> 00:40:23,100
+أحضر لك قمحان، مابجدش الجمح هذا كيلو، عشرة كيلو،
+
+446
+00:40:23,100 --> 00:40:29,260
+خمسة كيلو، مائت كيلو، مابنعراف جالك رجم أربع إذا
+
+447
+00:40:29,260 --> 00:40:35,000
+دخل الرجل بالمرأة بشبهتين، يعني مثلا الرجل تتزوج
+
+448
+00:40:35,000 --> 00:40:38,500
+امرأة أو هي أخته من الرضاع وهو لايعلم أو زفت له
+
+449
+00:40:38,500 --> 00:40:40,300
+غير زوجته خطأً
+
+450
+00:40:44,430 --> 00:40:50,190
+الآن يا أخواننا هذا نكاح بيشوف هيسقطش يسقط الحد
+
+451
+00:40:50,190 --> 00:40:54,010
+وإذا أسقط الحد وجب أقل مهر طيب مافيش مهر مسمّف في
+
+452
+00:40:54,010 --> 00:40:58,950
+هذه الحالة ما اللي يجيب؟ أيوة قال لك يا جبان مهر
+
+453
+00:40:58,950 --> 00:41:02,290
+المثل علشان هيك حتى الجمهور بيقولوا من أكره امرأة
+
+454
+00:41:02,290 --> 00:41:06,670
+على الذنب عليه مهر المثل لإن هي كالة مكرهة ومدافع
+
+455
+00:41:06,670 --> 00:41:13,490
+مكرهة إلها مهر المثل ولا تحد طيب لأن عند حالة أخرى
+
+456
+00:41:14,240 --> 00:41:23,160
+قال لك متى يصبط نصف المهر؟ متى يصبط نصف المهر؟
+
+457
+00:41:23,160 --> 00:41:28,980
+العلماء قالوا يصبط نصف المهر في حالة ايه؟
+
+458
+00:41:28,980 --> 00:41:32,240
+الحالة الأولى، إذا طُلقت المرأة قبل الدخول أو
+
+459
+00:41:32,240 --> 00:41:36,800
+الخلوة الصحيحة وكان المهر المسمية صحيحة قال تعالى
+
+460
+00:41:37,330 --> 00:41:42,990
+وإن طلقتمهن من قبلي أن تمسوهن وقد فردتمنهن فريضة
+
+461
+00:41:42,990 --> 00:41:47,610
+فنصف ما فردتمهن الأية واضحة وبالتالي لو أنا رجلا
+
+462
+00:41:47,610 --> 00:41:52,670
+تزوج امرأة وسمى لها مهرة عند العقد يعني في العقد
+
+463
+00:41:52,670 --> 00:41:56,230
+اتزوجتك ابنتي على أهل 4000 دينار كله قبلها خلصناها
+
+464
+00:41:56,230 --> 00:42:01,670
+ثم طلقها قبل الدخول والخلوة فيجب لها نصف المهردة
+
+465
+00:42:01,670 --> 00:42:02,370
+نصف الأية
+
+466
+00:42:05,830 --> 00:42:13,930
+طبعًا والهدى المسألة واضحة طبعًا
+
+467
+00:42:13,930 --> 00:42:16,950
+العلماء قالوا واطلاقوا بإيه واطلاق هنا وجوب نصف
+
+468
+00:42:16,950 --> 00:42:21,630
+المهر فيه معنى واتسريح بإحسان واسرحوا هن بإحسان أن
+
+469
+00:42:21,630 --> 00:42:25,150
+ربنا أجلكوش بالجلبة ولو إيش من نصفه طبعًا ربنا
+
+470
+00:42:25,150 --> 00:42:28,830
+سبحانه تعالى قال وانتعفوا أقربوا للتقوى ولا تنسوا
+
+471
+00:42:28,830 --> 00:42:35,780
+الفضلة بينكم طيب نيجي للحالة التانيةجالك كل فرقة
+
+472
+00:42:35,780 --> 00:42:42,800
+بين الزوجين قبل دخوله بالخلوة أو بالخلوة إذا كان
+
+473
+00:42:42,800 --> 00:42:50,140
+السبب فيها هو الرجل كالفرقة بسبب لعان رجل عقد على
+
+474
+00:42:50,140 --> 00:42:54,320
+امرأة بعد أسبوع قبل ما يدخل بها التهمها بالزنا صار
+
+475
+00:42:54,320 --> 00:43:00,250
+بينهم لعان مش هنفرق، يجب اللي أخبركأو الفرقة بسبب
+
+476
+00:43:00,250 --> 00:43:03,710
+الإيلاء، ما هو الإيلاء؟ هو الحلف على ترق وطء
+
+477
+00:43:03,710 --> 00:43:07,470
+الزوجة أكثر من أربع أشهر للذين عبدونا من نساهم،
+
+478
+00:43:07,470 --> 00:43:12,110
+تربّخوا أربعات أشهر، الرجل عقد على امرأة، بعدين
+
+479
+00:43:12,110 --> 00:43:15,370
+صار بينه وبين أهلها خلاف، بدل انهم خليها عندكوا،
+
+480
+00:43:15,370 --> 00:43:21,030
+خلاها على زمته، وما دربش عليها قالوا كذلك، كانت
+
+481
+00:43:21,030 --> 00:43:24,910
+هناك فرقة بسبب إباء الزوج عن الإسلام بعد استهاب
+
+482
+00:43:24,910 --> 00:43:29,650
+زوجته، إبنين مسيحيينزوجته أسلمته وأبدًا مش راضي
+
+483
+00:43:29,650 --> 00:43:33,590
+إسلامه وعلماء استثمروا من ذلك الفرقة بسبب خيار
+
+484
+00:43:33,590 --> 00:43:37,810
+البلوغ كان يزوج الزوج عندما هو صغير وهذا شرحناه
+
+485
+00:43:37,810 --> 00:43:42,450
+سابقًا طيب،
+
+486
+00:43:42,450 --> 00:43:45,350
+إذًا يا أخوان، هذه الحالتين اللتاني يجب فيها
+
+487
+00:43:45,350 --> 00:43:50,970
+الحالتان اللتاني يجب فيهما إيه؟ نصف المهر طب نيجي
+
+488
+00:43:50,970 --> 00:43:54,210
+لأني مسألة تانية طبعًا، هذا لو فرضوا، المهر مات
+
+489
+00:43:54,210 --> 00:43:58,590
+عند العقب الحالة التانية جيلةطيب لو فرض المهر بعد
+
+490
+00:43:58,590 --> 00:44:02,690
+الحاجة، كيف؟ يعني الراجل قال لأمرأة ازوجيني نفسك،
+
+491
+00:44:02,690 --> 00:44:05,170
+يقول اطلع قابلته او ازوجني منتك، يقول اطلع قابلته،
+
+492
+00:44:05,170 --> 00:44:12,970
+مايجيبوش معاه بعد شهر من الزواج أو بعد ما دخل بيها
+
+493
+00:44:12,970 --> 00:44:19,190
+مثلا طبعاً
+
+494
+00:44:19,190 --> 00:44:23,610
+الآن لو دخل بها، يقولها مهر المثل يقول لك لأ بعد
+
+495
+00:44:23,610 --> 00:44:29,360
+بسبوع، هو في زيارة عندهم، جايقالتله يا فلان أنت ما
+
+496
+00:44:29,360 --> 00:44:33,080
+سمتليش مهر قالها اعتبري إليك ألف ينار قالتله
+
+497
+00:44:33,080 --> 00:44:38,320
+موافقة أو زعلت
+
+498
+00:44:38,320 --> 00:44:43,680
+منه فرفعت أمرها للقاضي فراح حكملها بمهر مثلاتها
+
+499
+00:44:43,680 --> 00:44:49,760
+وسمّي المهر الأهم إذا أنت إيش بتلاحظ أن المهر هنا
+
+500
+00:44:49,760 --> 00:44:53,960
+هل سمي في العقد؟ لأ سمي بعد العقد السؤال هل هذا
+
+501
+00:44:53,960 --> 00:44:59,770
+بياخد حكم المهر المسمى؟لأنه سمّي بعد العقد إنه صار
+
+502
+00:44:59,770 --> 00:45:03,990
+مسمّى ولي بياخد حكم مهر المتل لإن عند العقد أصلا
+
+503
+00:45:03,990 --> 00:45:09,290
+لم يكن هناك أيه، هناك تسمية اختلف العلماء في هذه
+
+504
+00:45:09,290 --> 00:45:15,970
+المثلة على مدهجة جمهور العلماء قالوا قالوا متم
+
+505
+00:45:15,970 --> 00:45:20,590
+تسمية ولو بعد النكاح فبصير إيش؟ فبصير هنا مهر
+
+506
+00:45:20,590 --> 00:45:25,630
+مسمّى فإذا طلقها قبل الدخول فيجب لها نصف ما سمّى
+
+507
+00:45:25,630 --> 00:45:26,050
+لها
+
+508
+00:45:28,920 --> 00:45:32,960
+وأما الحنافية فقالوا إن المهر المفروض بعد العقد لا
+
+509
+00:45:32,960 --> 00:45:38,240
+يأخذ حكم المهر المسماء لأنه تسمي الأصل أن تكون متى
+
+510
+00:45:38,240 --> 00:45:42,740
+عند العقد طبعاً واستدلوا لذلك طبعاً وأوجبوا لها
+
+511
+00:45:42,740 --> 00:45:45,440
+المتعة واستدلوا لذلك بقوله تعالى «أيها الذين
+
+512
+00:45:45,440 --> 00:45:49,240
+آمنوا، إذا نكحتموا المؤمنات، ثم قلقتموهن من قبل أن
+
+513
+00:45:49,240 --> 00:45:54,260
+تمسوهن، فما لكم عليه هنا من عدة تعتدونها، فمتعوهن»
+
+514
+00:45:54,770 --> 00:45:59,530
+الآية الكريمة أوجبت المتعة للمطلقات قبل الدخول ثم
+
+515
+00:45:59,530 --> 00:46:04,250
+غصّت في ذلك المطلقة قبل الدخول في زواج فيه تسمية
+
+516
+00:46:04,250 --> 00:46:07,650
+فبقيت
+
+517
+00:46:07,650 --> 00:46:11,390
+المطلقة قبل الدخول في زواج لا تسمية فيه على حكم
+
+518
+00:46:11,390 --> 00:46:16,410
+العموم الأصلي فمتعهموستدلوا بقول يتعالى «اللاجناع
+
+519
+00:46:16,410 --> 00:46:19,190
+عليكم إذا طلبتم النساء ما لم تنسوهن أو تفرضوا لهن
+
+520
+00:46:19,190 --> 00:46:22,910
+فريضة ومتعوهن» دي جالك وارى عند العقد إيش أو
+
+521
+00:46:22,910 --> 00:46:27,870
+تفرضوا لهن فريضة يعني عند العقد وطالما ما فرضتش
+
+522
+00:46:27,870 --> 00:46:34,090
+عند العقد فالمهر ليس مسمى ليش؟
+
+523
+00:46:34,090 --> 00:46:37,890
+جالك كمان عندنا دليل عقلي أصلا جالك العقد نفسه إذا
+
+524
+00:46:37,890 --> 00:46:46,400
+لم تسمي فيه المهر فإنه يوجب مهر المتلشوفت لوين؟
+
+525
+00:46:46,400 --> 00:46:49,340
+وبالتالي مادام مهر المثل يا إخوان الان المرأة اللي
+
+526
+00:46:49,340 --> 00:46:54,740
+مهرها مسمى إذا أنا طلقتها قبل الدخول إيش اللي
+
+527
+00:46:54,740 --> 00:46:59,020
+بيصير؟ إلها مُص المهر وإذا المرأة ليس لها مهر
+
+528
+00:46:59,020 --> 00:47:04,600
+مُسمى فأنا طلقتها قبل الدخول إيش بيصير؟ فبقلها
+
+529
+00:47:04,600 --> 00:47:09,460
+مُتع بس لأن قبل الدخول واحنا قلنا مهر المثل لا
+
+530
+00:47:09,460 --> 00:47:13,960
+يتأكد إلا بالدخول أو الخلوة الصحيحةطيب، «الذين
+
+531
+00:47:13,960 --> 00:47:18,280
+استدلوا بوجوب نصف المهر اللي فرض بعد العقد»
+
+532
+00:47:18,280 --> 00:47:21,500
+استدلوا بنفس الآية «جل قال تعالى وانطلقتموهن من
+
+533
+00:47:21,500 --> 00:47:25,340
+قبل أن تمسوهن وقد فرطتمنهن فريضة فنصهم فرطته»
+
+534
+00:47:25,340 --> 00:47:30,520
+فربنا جال «وقد فرطته» فقد أوجب الله سبحانه وتعالى
+
+535
+00:47:30,520 --> 00:47:35,520
+نصف المفروض إذا حصل الطلاقه قبل الدخول وانت بتلاحظ
+
+536
+00:47:35,520 --> 00:47:39,840
+هنا لا فرق بين ما كان مفروضًا عند العقد أو ما كان
+
+537
+00:47:39,840 --> 00:47:48,010
+مفروضًا بعد العقدشوفت لويت؟ ولذلك الراجح مذهب مين؟
+
+538
+00:47:48,010 --> 00:47:54,710
+مذهب الجمهور طير ما حكم المهر في الزواج الفاسد
+
+539
+00:47:54,710 --> 00:48:00,510
+العلماء قالوا إذا كان النكاح فاسد ففرقنا بينهم قبل
+
+540
+00:48:00,510 --> 00:48:04,430
+الدخول فلا يجب شيئًا لأن العقد الفاسد لا حكم له
+
+541
+00:48:04,430 --> 00:48:11,640
+قبل الدخول وأما بعد الدخول فقالوا يجببه مهر المثل
+
+542
+00:48:11,640 --> 00:48:17,260
+بالغا ما بلغ لأن المنافع تتقوم بالعقد الصحيح
+
+543
+00:48:17,260 --> 00:48:23,100
+والفاسد كل أعين فيلزم يظهر هذا التقويم وذلك بإيجاب
+
+544
+00:48:23,100 --> 00:48:29,920
+مهر المثل بالغا ما بلغ الحنفية جاملة خالفه اللي هو
+
+545
+00:48:29,920 --> 00:48:34,580
+الإمام أبو حنيفة والصاحبان قالوا تأخذوا الأقل من
+
+546
+00:48:34,580 --> 00:48:40,690
+المسمى ومهر المثليعني جاله إذا سمّي العفد يعني على
+
+547
+00:48:40,690 --> 00:48:44,470
+سبيل المثال رجل تزوج أخته في الرضاعة وهو لا يعلم
+
+548
+00:48:44,470 --> 00:48:53,590
+وازواجها على سبيل المثال على خمس تلاف دينار فما
+
+549
+00:48:53,590 --> 00:49:01,750
+الحكومة؟ و سوفر جال إيش؟ جال خلاص إدهار مهر المثل
+
+550
+00:49:01,750 --> 00:49:09,370
+وقال لإمام أبو حنيفة جال لأقال لها الأقل منهم ما
+
+551
+00:49:09,370 --> 00:49:12,590
+بنشوف والله إذا مثيلاتها مهرهم بيجيلها عن عشر تلاف
+
+552
+00:49:12,590 --> 00:49:16,070
+تاخد عشر تلاف وإذا مثيلاتها مهرهم بيجيلها عن عشر
+
+553
+00:49:16,070 --> 00:49:22,110
+تلاف فبتاخد بس إيه؟
+
+554
+00:49:22,110 --> 00:49:27,490
+بتاخد عشر تلاف فبتاخد المهر الأقل فتاخد أقل منهم
+
+555
+00:49:27,490 --> 00:49:32,450
+شوفت لويه؟
+
+556
+00:49:32,450 --> 00:49:36,270
+وبالتالي يا أخواننا في هذه الحالة عند الإمام أبو
+
+557
+00:49:36,270 --> 00:49:41,930
+حريفةلو أن رجلًا تزوج امرأته زواجًا فاسدًا الكلام
+
+558
+00:49:41,930 --> 00:49:48,890
+واضح وقد سمّى لها المهر فقبل الدخول مافيش لحد لأنه
+
+559
+00:49:48,890 --> 00:49:54,090
+العقد فاسد ولكن بعد الدخول الإمام أبو حنيفة كانت
+
+560
+00:49:54,090 --> 00:49:58,410
+تشوف الأقل منهم إذا المهر المسمّى أقل من مهر المتل
+
+561
+00:49:58,410 --> 00:50:03,190
+فتاخد المهر المسمّى وإذا كان المهر المسمّى أكثر من
+
+562
+00:50:03,190 --> 00:50:08,870
+مهر المتل فليس لها إلا مهر المتلالله تعالى قبل أن
+
+563
+00:50:08,870 --> 00:50:13,950
+نيجي نختم بمسألة أخيرة نختم بها محاضرة متى يسقط
+
+564
+00:50:13,950 --> 00:50:21,090
+المهر كله؟ يسقط المهر كله في خمس حالات، وهذه
+
+565
+00:50:21,090 --> 00:50:24,630
+الحالات الخمسة ذكرها قانون الأحوال الشخصي
+
+566
+00:50:24,630 --> 00:50:28,890
+العثماني، جالك رجل واحد إذا حصلت الفرقة بين
+
+567
+00:50:28,890 --> 00:50:37,060
+الزوجين بسبب منجهة الزوجاتوكانت بمعصية منها كردتها
+
+568
+00:50:37,060 --> 00:50:41,280
+عن الإسلام أو إبائها الإسلام إذا أسلم زوجها ولم
+
+569
+00:50:41,280 --> 00:50:45,400
+تكن كتابية لأن لو كتابية بتبقى على دمته أو اختارت
+
+570
+00:50:45,400 --> 00:50:48,840
+فسخ الزواج عند البلوك أو الإفاقة من الجنون أو
+
+571
+00:50:48,840 --> 00:50:55,720
+الإفاقة من العتاب لأن الإبداع على الفرقة هو إنما
+
+572
+00:50:55,720 --> 00:51:05,240
+بسببها قلت لي هذا واضح شفت لوين؟عشان هيك أضرب لها
+
+573
+00:51:05,240 --> 00:51:08,700
+مثال الآن إخواننا مشربنا سبحانه وتعالى قالوا «لا
+
+574
+00:51:08,700 --> 00:51:16,100
+تنكروا ما نكح أبائكم»؟ طيب شوف تخيل لو أنا زوجتك
+
+575
+00:51:16,100 --> 00:51:22,200
+ارتكبت على سبيل المثال جريمة الزنا مع والد الزوج
+
+576
+00:51:22,200 --> 00:51:28,000
+قبل الدخول اللي
+
+577
+00:51:28,000 --> 00:51:32,580
+أنا مش بصير حرام على إيدينها؟ بالذات على زوجها،
+
+578
+00:51:32,580 --> 00:51:36,030
+آسف؟ ليش؟لأنه على مثب أبو حنيفة قال تعالى و لا
+
+579
+00:51:36,030 --> 00:51:39,290
+تنكحوا هما نكح أبائكم الأصل في النكاح هنا الوطق و
+
+580
+00:51:39,290 --> 00:51:45,570
+ليس العقد معناه و فالتالي التي تزني بأصل زوجها أو
+
+581
+00:51:45,570 --> 00:51:50,510
+فرعيه تحرم عليه حرمة مؤبدة أشياء كانت أبو حنيفة
+
+582
+00:51:50,510 --> 00:51:55,410
+قال لك هذا إيه؟ هذا بسبب منها الفرقة والبعيادة
+
+583
+00:51:55,410 --> 00:52:01,110
+بالله طيب، قال لك رجل اتنين إذا كانت الفرقة بسبب
+
+584
+00:52:01,110 --> 00:52:02,630
+ولي الزوجة
+
+585
+00:52:06,020 --> 00:52:09,880
+كيف يعني؟ امرأ زوج النفس من غير كوفة وكيف أبوه و
+
+586
+00:52:09,880 --> 00:52:13,140
+أبطل العقد، إيش دخل الزواج؟ وبالتالي يسقط المهر
+
+587
+00:52:13,140 --> 00:52:18,200
+والكلية بالأخر، رجل تلاتة، إذا كانت الفرقة من جهة
+
+588
+00:52:18,200 --> 00:52:24,140
+الزوج قبل الدخول والخلوة وكانت فسخًا، مش طلعت، فسخ
+
+589
+00:52:24,140 --> 00:52:29,560
+كما إذا اختار المجنون أو المعتوه عند الإفاقة أو
+
+590
+00:52:29,560 --> 00:52:33,480
+الصغير عند البلوغ، فسخ العقل أو فسخه القاضي، لأن
+
+591
+00:52:33,480 --> 00:52:38,270
+هذا فسخوإله حق الخيار في الفسخ قالوا رجم أربع
+
+592
+00:52:38,270 --> 00:52:44,350
+الحالة الرابعة لو أن المرأة وهبت مهرها كله للزوج
+
+593
+00:52:44,350 --> 00:52:49,870
+وهي من أهل التبرع وقابل الزوج الهبة في المجلس فإن
+
+594
+00:52:49,870 --> 00:52:54,950
+المهر يسقط سواء قبضته المرأة الزوجة أو لم تقبضه
+
+595
+00:52:54,950 --> 00:52:58,810
+سواء كان المهر عين أو دين وبالتالي إذا المرأة وهبت
+
+596
+00:52:58,810 --> 00:53:04,970
+حلصنا رجم خمسة قالك الإبراح لو أبرهته يسقطواحدة
+
+597
+00:53:04,970 --> 00:53:07,730
+جالت لجوزها تعالى، جدش أبويا كتب عليه، جالها كتبت
+
+598
+00:53:07,730 --> 00:53:10,730
+تلاتة، تلاتة، تلاتة، جتله أنا مسلحك في التلاتة
+
+599
+00:53:10,730 --> 00:53:18,210
+والتلاتة والتلاتة، خلاص، خلاص، ولذلك هذه الحالات
+
+600
+00:53:18,210 --> 00:53:25,370
+الخامسة هي الحالات التي يسقطوا فيها المهرب من جهة
+
+601
+00:53:25,370 --> 00:53:30,490
+الزوجة، والله تعالى أعلم وصلى الله وسلم على سيدنا
+
+602
+00:53:30,490 --> 00:53:33,790
+محمد وعلى آله وصحبه أجمعين
+
diff --git a/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/S6GL9O1hbbw_postprocess.srt b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/S6GL9O1hbbw_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..32cf22d96302cc6984780d43247824f78c19cebe
--- /dev/null
+++ b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/S6GL9O1hbbw_postprocess.srt
@@ -0,0 +1,1716 @@
+1
+00:00:00,000 --> 00:00:04,380
+أنا الرحيم الحمد لله والصلاة والسلام علي رسول الله
+
+2
+00:00:04,380 --> 00:00:10,000
+وعلى آله وصحبه ومولاه إلى يوم أن نلقاه أما بعد يا
+
+3
+00:00:10,000 --> 00:00:13,820
+أخوان الكرام السلام عليكم ورحمة الله وبركاته نشرع
+
+4
+00:00:13,820 --> 00:00:21,640
+اليوم في المحاضرة الثامنة والتي تتناول أحكام الحق
+
+5
+00:00:21,640 --> 00:00:26,600
+في الزوجة في النفقة والعدلوقد سبق القول في
+
+6
+00:00:26,600 --> 00:00:33,360
+المحاضرة الماضية إن الزوجة لها على زوجها حقوق منها
+
+7
+00:00:33,360 --> 00:00:38,860
+حقوق مالية ومنها حقوق معنوية غير مالية أما الحقوق
+
+8
+00:00:38,860 --> 00:00:43,720
+المالية فتتلخص في المهر والنفقة وقد تحدثنا عن
+
+9
+00:00:43,720 --> 00:00:47,620
+أحكام المهر في المحاضرة الماضية فنتحدث اليوم بإذن
+
+10
+00:00:47,620 --> 00:00:51,620
+الله تعالى عن أحكام النفقةولمّا كان الحكم على
+
+11
+00:00:51,620 --> 00:00:56,560
+الشيء فرعًا عن تصوره وجب أن نبدأ بتعريف النفقة في
+
+12
+00:00:56,560 --> 00:01:01,820
+اللغة والاصطلاح ثم نعرج على أسبابها وأحكامها أولًا
+
+13
+00:01:01,820 --> 00:01:07,000
+يا إخواني النفقة لغة مأخوذة من الصرف فنقول أنفق
+
+14
+00:01:07,000 --> 00:01:14,180
+ماله أي صرفه وقد اختلف العلماء في أصل اشتقاق
+
+15
+00:01:14,180 --> 00:01:20,410
+النفقةفقال بعضهم هي مشتقة من النفوق بمعنى الهلاك
+
+16
+00:01:20,410 --> 00:01:29,090
+لأن الذي ينفق ما له يهلكه وبعضهم قالوا هي مشتقة من
+
+17
+00:01:29,090 --> 00:01:35,730
+النفاق بمعنى الرواج نقول نفقت السلعة في السوق يعني
+
+18
+00:01:35,730 --> 00:01:41,920
+راجتالعلماء قالوا سمّي المال الذي يصرفه الإنسان
+
+19
+00:01:41,920 --> 00:01:46,860
+على الغير نفقة لأن ذلك يتضمن هلاك المال ورواج الحق
+
+20
+00:01:46,860 --> 00:01:53,200
+فالنفقة تتضمن معنى الهلاك لأنه هلاك المال ومعنى
+
+21
+00:01:53,200 --> 00:02:01,160
+الرواج أو النفوق الهلاك والنفاق الرواج لما تتضمن
+
+22
+00:02:01,160 --> 00:02:06,280
+من رواج الحق فصلاح الفقهاء إذا تحدثوا عن النفق
+
+23
+00:02:06,920 --> 00:02:13,400
+فإنهم يقولون إن النفقة هي المال الذي ينفقه الإنسان
+
+24
+00:02:13,400 --> 00:02:22,260
+على زوجته وعياله وأقاربه ومماليكه فيشمل الطعام
+
+25
+00:02:22,260 --> 00:02:28,800
+والكسوة والمسكنة والخدمة ولذلك قال العلماء المراد
+
+26
+00:02:28,800 --> 00:02:34,880
+بنفقة الزوجةأي ما تحتاج الزوجات إليه من طعام وكسوة
+
+27
+00:02:34,880 --> 00:02:40,300
+ومسكن وخدمة وكل ما يلزم من فرش ورقاء وزينة بحسب
+
+28
+00:02:40,300 --> 00:02:47,180
+العفو بحيث يلزمها لمعيشتها أسباب
+
+29
+00:02:47,180 --> 00:02:51,480
+النفقة يا إخواني ثلاثة يعني تجب النفقة بسبب من
+
+30
+00:02:51,480 --> 00:02:59,380
+ثلاثة إما الزوجية أو القرابة أو الملكيةودذلك من
+
+31
+00:02:59,380 --> 00:03:05,000
+كانت له زوجة واجب عليها أن ينفق عليها ومن كان له
+
+32
+00:03:05,000 --> 00:03:08,560
+أولاد ذرية صغار أو أب و أم يحتاجان نفقته واجب
+
+33
+00:03:08,560 --> 00:03:15,020
+عليها أن ينفق عليهم قالوا وكذلك من كان عندهم ماليك
+
+34
+00:03:15,020 --> 00:03:20,460
+فإنه يجب عليه أن يطعمهم طيب اليوم احنا ان شاء الله
+
+35
+00:03:20,460 --> 00:03:25,910
+تعالى سنتحدث عن نفقة الزوجةاتفق العلماء على أن
+
+36
+00:03:25,910 --> 00:03:32,290
+نفقة الزوجة واجبة للزوجة على زوجها فهي حق من حقوق
+
+37
+00:03:32,290 --> 00:03:37,350
+عقد الزواج الصحيح والنفقة
+
+38
+00:03:37,350 --> 00:03:45,210
+تجب للزوجة سواء كانت غنية أو فقيرة مسلمة أو كتابية
+
+39
+00:03:45,210 --> 00:03:49,850
+وقد استدل العلماء لوجوب النفقة بالقرآن الكريم
+
+40
+00:03:49,850 --> 00:03:56,950
+وبالسنة النبويةوبإجماع علماء الأمة خلفا عن سلف
+
+41
+00:03:56,950 --> 00:04:04,830
+وبالقياس أما الكتاب فإن عددا من الآيات قد صرحت
+
+42
+00:04:04,830 --> 00:04:08,630
+بوجوب الإنفاق قال تعالى وعلى المولود له وهو الأب
+
+43
+00:04:08,630 --> 00:04:16,910
+رزقهن وكسوتهن بالمعروف بل قال الله تبارك وتعالى في
+
+44
+00:04:16,910 --> 00:04:24,220
+شأن المطلقات أسكنوهن من حيث سكنتم ووجدكمفإذا كانت
+
+45
+00:04:24,220 --> 00:04:29,720
+المطلقة إلها الحق في المسكن فالزوجة من باب أولى بل
+
+46
+00:04:29,720 --> 00:04:36,300
+إن الله تبارك وتعالى قد قال في القرآن الكريم لينفق
+
+47
+00:04:36,300 --> 00:04:41,980
+ذو ساعت من ساعته ومن قدر عليه رزقه فلينفق مما آتاه
+
+48
+00:04:41,980 --> 00:04:45,780
+الله وانتوا بتعرفوا أنه لام الأمر إذا لحقت الفعل
+
+49
+00:04:45,780 --> 00:04:50,670
+المبارع أفادت الوجوب فالآية تدل على الوجوبطبعًا من
+
+50
+00:04:50,670 --> 00:04:55,510
+السنة النبوية عندنا أحاديث كثيرة منها قول النبي ﷺ
+
+51
+00:04:55,510 --> 00:05:00,010
+في حجة الوداع بعد أن أوصى الرجال بالنساء خيرة قال
+
+52
+00:05:00,010 --> 00:05:07,090
+ولهن عليكم رزقهن وكسوتهن بالمعروف ولذلك جاء رجل
+
+53
+00:05:07,090 --> 00:05:10,810
+إلى النبي ﷺ فقال يا رسول الله ما حق المرأة على
+
+54
+00:05:10,810 --> 00:05:18,490
+زوجها فقال يطعمها إذا طعم ويكسوها إذا كسيوالمعنى
+
+55
+00:05:18,490 --> 00:05:22,910
+أي أنه لا يتركها بلا طعام ولا كسوة إذا كان هو يجد
+
+56
+00:05:22,910 --> 00:05:30,670
+الطعام والكسوة بل إن هند بنت عطبة وهي زوج أبي
+
+57
+00:05:30,670 --> 00:05:34,930
+صفيان رضي الله عنه أتت النبي صلى الله عليه وسلم
+
+58
+00:05:34,930 --> 00:05:39,150
+فقالت له يا رسول الله إن أبي صفيان رجل صحيح شحيح
+
+59
+00:05:39,150 --> 00:05:43,990
+لا يعطيني ما يكفيني ويكفي ولدي يعني من النفقة إلا
+
+60
+00:05:43,990 --> 00:05:50,520
+ما أخذ من ماله بغير علمهالنبي ﷺ أجاز لها ذلك فقال
+
+61
+00:05:50,520 --> 00:05:56,320
+لها خذي من ماله ما يكفيك وولدك بالمعروف بالتالي
+
+62
+00:05:56,320 --> 00:06:00,620
+هذا في دلالة واضحة على أنه حق لها بالنسبة للإجماع
+
+63
+00:06:00,620 --> 00:06:03,680
+المسألة مجمعة عليها عند علماء الأمة خلفا عن سلف
+
+64
+00:06:03,680 --> 00:06:09,280
+كما قلت ولذلك إذا امتنع الزوج عن الانفاق على زوجته
+
+65
+00:06:09,280 --> 00:06:15,460
+دون حق شرعيا كان غالما والقاضي يفرض لها النفقة
+
+66
+00:06:15,460 --> 00:06:16,640
+عليه
+
+67
+00:06:18,960 --> 00:06:24,740
+طيب يا اخوان الكرام نجي للقياس اللي احنا عنها
+
+68
+00:06:24,740 --> 00:06:33,260
+قاعدة فقهية هذه القاعدة تقول ان من حبيسه لحق يغيره
+
+69
+00:06:33,260 --> 00:06:38,940
+فنفقته هو على ذلك الغير يعني المفتي والوالي
+
+70
+00:06:38,940 --> 00:06:42,960
+والقاضي من العاملين في الدولة مش محبوسين على منفعة
+
+71
+00:06:42,960 --> 00:06:46,920
+الناس ولذلك نفقتهم تجيب في بيت المال؟ طيب تمام
+
+72
+00:06:47,850 --> 00:06:52,930
+وكذلك الحال في المال وكذلك
+
+73
+00:06:52,930 --> 00:06:59,150
+الحال في الزوج يا شباب الزوجة محبوسة لمنفعة زوجها
+
+74
+00:06:59,150 --> 00:07:05,870
+وإذا كانت محبوسة لمنفعة زوجها ففي هذه الحالة يجب
+
+75
+00:07:05,870 --> 00:07:12,030
+على زوجها أن ينفق عليها ولذلك النفقة هنا تجب
+
+76
+00:07:12,030 --> 00:07:16,590
+للزوجة على زوجها قياسا على كل من حبس على مصالح
+
+77
+00:07:16,590 --> 00:07:17,390
+المسلمين
+
+78
+00:07:19,690 --> 00:07:23,130
+والان واحد يسأل بيقول طيب ايش سبب نفقة الزوجية
+
+79
+00:07:23,130 --> 00:07:27,850
+العلماء أجمعوا ان سبب نفقة الزوجية هو العقد الصحيح
+
+80
+00:07:27,850 --> 00:07:32,030
+لكن
+
+81
+00:07:32,030 --> 00:07:34,610
+يا أخوانا هنا العلماء اختلفوا في مسألة بسيطة جدا
+
+82
+00:07:34,610 --> 00:07:37,990
+وهو
+
+83
+00:07:37,990 --> 00:07:42,370
+هل تجيب النفقة بمجرد العقد ولا تجيب النفقة
+
+84
+00:07:42,370 --> 00:07:43,830
+بالتمكين
+
+85
+00:07:47,400 --> 00:07:50,400
+خلّيني أنا أوضحلكم المسألة عشان أوضحكم كيف قانون
+
+86
+00:07:50,400 --> 00:07:54,200
+الأحوال الشخصية عندنا بيعمل في قطار غزة يا إخواني
+
+87
+00:07:54,200 --> 00:07:58,840
+العلماء اختلفوا مذهب السادة الحنفية وهو قول الإمام
+
+88
+00:07:58,840 --> 00:08:02,860
+الشافعي في القديم وهو الذي تاخد به المحاكم الشرعية
+
+89
+00:08:02,860 --> 00:08:11,880
+عندنا في قطار غزة أن الزوجة أو أن النفقة تجب
+
+90
+00:08:11,880 --> 00:08:20,190
+للزوجة على زوجهابمجرد العقد قبل التمكين عشان إيه
+
+91
+00:08:20,190 --> 00:08:23,230
+لو واحدة عقد عليها زوجها تاني يوم وبتقدر ترفع عليه
+
+92
+00:08:23,230 --> 00:08:28,430
+جذية نفج أو تاخد منه عيش حاجة كامة والقاضي يفرض
+
+93
+00:08:28,430 --> 00:08:32,930
+لها حتى لو لم تنتقل لبيت الزوجية واستنالوا بقول
+
+94
+00:08:32,930 --> 00:08:35,830
+يتعالى اليوم فقدوا ساعة من ساعة هو الاية عامة ما
+
+95
+00:08:35,830 --> 00:08:42,130
+قيدتش بوقت ما جلتش بعد التمكين هذا رأيهموكذلك
+
+96
+00:08:42,130 --> 00:08:45,190
+استدلوا بقوله صلى الله عليه وسلم ولهن عليكم ورزقهن
+
+97
+00:08:45,190 --> 00:08:49,630
+وكسوتهن بالمعروف ولم يفصل النبي عليه الصلاة
+
+98
+00:08:49,630 --> 00:08:53,810
+والسلام ماجالش والله هذا بعد الاحتباس وبالتالي
+
+99
+00:08:53,810 --> 00:08:59,530
+خلاص ثم حق الحبس ثابت للزوج بمجرد النكاح بقدر من
+
+100
+00:08:59,530 --> 00:09:04,650
+أول ما يعجب عليها يقولهم بديها دي مرتي هذا اللي
+
+101
+00:09:04,650 --> 00:09:07,230
+يقع فيه قانون الأحوال الشخصية وهو مذهب السادس
+
+102
+00:09:07,230 --> 00:09:15,060
+الحنفية المذهب الثانيقال «لا تجب النفقة على الزوج
+
+103
+00:09:15,060 --> 00:09:22,180
+لزوجته إلا بالتمكين من نفسها» يعني النفقة لا تجب
+
+104
+00:09:22,180 --> 00:09:27,380
+بسبب العقد وإنما تجب بالتمكين الناتج عن العقد وهذا
+
+105
+00:09:27,380 --> 00:09:32,340
+بالمناسبة مذهب الجمهور سواء كانوا من المالكية أو
+
+106
+00:09:32,340 --> 00:09:37,600
+من الشافعية في الجديد أو الحنابلة وهو رواية عن أبي
+
+107
+00:09:37,600 --> 00:09:40,920
+يوسف وبالتالي قالوا مجرد العقد
+
+108
+00:09:43,960 --> 00:09:50,960
+ليس كافياً بوجوب النفقة وإنما تجب النفقة بالتمكين
+
+109
+00:09:50,960 --> 00:09:56,960
+بالاحتباس بالانتقال إلى بيت الزوجية واستدلوا إن
+
+110
+00:09:56,960 --> 00:10:00,800
+النبي عليه الصلاة والسلام عقد على عائشة ربي الله
+
+111
+00:10:00,800 --> 00:10:05,340
+تعالى عنها ثم تزوجها بعد الهجرة ولم يثبت أن النبي
+
+112
+00:10:05,340 --> 00:10:09,660
+صلى الله عليه وسلم أنفق عليها إلا بعد انتقالها إلى
+
+113
+00:10:09,660 --> 00:10:15,170
+بيت الزوجية أثر الخلاف بيظهر وين؟بيظهر في اللي
+
+114
+00:10:15,170 --> 00:10:19,110
+احنا بتسميه في بلادنا فترة الخقوبة بعد ما بكتب
+
+115
+00:10:19,110 --> 00:10:24,590
+كتابه عليها بعد
+
+116
+00:10:24,590 --> 00:10:31,050
+ما يكتب الزوج او يعقد عقده على الفتاة هل تجيبوا
+
+117
+00:10:31,050 --> 00:10:34,910
+لها النفقة بمجرد العقد ولا النفقة تجيبوا لها هو
+
+118
+00:10:34,910 --> 00:10:38,110
+اللي بدي ينفق عليها بعد ما تنتقل إلى بيت الزوجية
+
+119
+00:10:38,110 --> 00:10:42,850
+بعد الزفافعند الحنافي لأ بمجرد العقد وعند العقد
+
+120
+00:10:42,850 --> 00:10:46,810
+وهو مثبت شافعيتي في القديم وعند الجمهور بسبب
+
+121
+00:10:46,810 --> 00:10:50,110
+الزفاف طبعا هذه بترتب عليها آثار أه أضرب لكم مثال
+
+122
+00:10:50,110 --> 00:10:53,850
+بسيط وجميل ويعد من النوادر وفي يوم من الأيام أحد
+
+123
+00:10:53,850 --> 00:10:58,310
+الشباب سألني فيه
+
+124
+00:10:58,310 --> 00:11:01,430
+واحد
+
+125
+00:11:01,430 --> 00:11:07,050
+ثاني قال لي يا شيخ أنا عقدت عقدي على فتاة والزواج
+
+126
+00:11:07,050 --> 00:11:08,270
+بعد شهر رمضان
+
+127
+00:11:11,200 --> 00:11:17,160
+فالآن هيمر علينا العيد قبل ما أدخل بها زكات فطرها
+
+128
+00:11:17,160 --> 00:11:22,380
+عليّ ولا على أبوها؟
+
+129
+00:11:22,380 --> 00:11:25,780
+طبعا احنا عندنا قاعدة بيقول الصداقة تتبع النفقة
+
+130
+00:11:25,780 --> 00:11:31,200
+يعني أنا بطلّع زكات الفطر عن نفسي وعن كل من وجبت
+
+131
+00:11:31,200 --> 00:11:36,340
+نفقتهم في مالي وبالتالي أنا بطلّع زكات الفطر عن
+
+132
+00:11:36,340 --> 00:11:41,350
+مرتي ولاديوعن أبي وأمي إذا كانوا تحت كنفي وفي
+
+133
+00:11:41,350 --> 00:11:46,590
+رعايته معروف هذا الكلام شرعا واجب فبقولك اه الزوجة
+
+134
+00:11:46,590 --> 00:11:52,910
+قبل الدخول نفقتها عند الحنفية على زوجها وبناء على
+
+135
+00:11:52,910 --> 00:12:00,170
+ذلك زكاة فطرها على زوجها طب عند الحنفية عند
+
+136
+00:12:00,170 --> 00:12:05,570
+الجمهور قالوا لأ نفقتها قبل الزفاف على أبيها إذا
+
+137
+00:12:05,570 --> 00:12:12,860
+زكاة فطرها على مين تجيبتجيب على أبيها قلت هذا كله
+
+138
+00:12:12,860 --> 00:12:17,560
+في حال ما كان العقد ايه؟ في حال ما كان العقد
+
+139
+00:12:17,560 --> 00:12:23,780
+صحيحًا طيب لو كان العقد فاسدًا العلماء عندهم قاعدة
+
+140
+00:12:23,780 --> 00:12:35,140
+العقد الفاسدون لا يوجب نفقة قط ولكن لو تزوج الرجل
+
+141
+00:12:35,140 --> 00:12:41,120
+امرأتهوهو لا يعلم أن العقدة فاسدة كأن تكون أخته من
+
+142
+00:12:41,120 --> 00:12:51,440
+رضاعه بدريش وقدّم لزوجته نفقة بعد شهر، شهرين، سنة،
+
+143
+00:12:51,440 --> 00:12:59,500
+سنتين تبين أنها أخته من الرضاعة إيش يسوّف النفقة
+
+144
+00:12:59,500 --> 00:13:02,820
+لأنفقها؟
+
+145
+00:13:02,820 --> 00:13:09,390
+الحنفية بيقول قسمين، هذه النفقة الاحتماليةإذا كانت
+
+146
+00:13:09,390 --> 00:13:15,150
+النفقات التي أنفقها عليها إنما كانت بقضاء قاض يعني
+
+147
+00:13:15,150 --> 00:13:22,890
+قاض حكم فيها فهذه له أن يرجع عليها بها لأن القاض
+
+148
+00:13:22,890 --> 00:13:29,490
+حكمها مقابل زواجه فيش زواج بدأت ترجع قالوا ولكن
+
+149
+00:13:29,490 --> 00:13:35,630
+إذا لم يكن ثمة قضاء يعني هيك التبرع منه قالوا فهذا
+
+150
+00:13:35,630 --> 00:13:42,790
+يعتبر تبرعومعلوم إن الهبة إذا تلفت لا رجوع فيها
+
+151
+00:13:42,790 --> 00:13:47,730
+لأنها أكل و شرب و راحت وبالتالي هذه النفقة لا يرجع
+
+152
+00:13:47,730 --> 00:13:55,570
+بيها على الزوجة أبدا، طيب، الآن
+
+153
+00:13:55,570 --> 00:13:58,150
+واحد بيسأل، بيقول طب يا شيخ، مادام أنت جايب السيرة
+
+154
+00:13:58,150 --> 00:14:03,660
+الاحتباس، لماذا يتحقق الاحتباس؟قال العلماء يتحققوا
+
+155
+00:14:03,660 --> 00:14:07,580
+الاحتباس بتسليم الزوجة نفسها حقيقة أو حكمة باسم
+
+156
+00:14:07,580 --> 00:14:12,440
+الله بأن
+
+157
+00:14:12,440 --> 00:14:16,440
+تكون مستعدة للدخول في طاعة الزوج وغير ممتنعة من
+
+158
+00:14:16,440 --> 00:14:20,440
+الانتقال اليه ومن دخوله بها بدون المبرر الشرعي
+
+159
+00:14:20,440 --> 00:14:26,700
+ولذلك إيش قالوا؟ لو كانت الزوجة بحالة لا يمكن
+
+160
+00:14:26,700 --> 00:14:31,950
+الاستمتاع بها كما لو كانت صغيرةلاتصلح لأمور
+
+161
+00:14:31,950 --> 00:14:35,710
+الزوجية، لاتطيق الوطأ مثلًا زواجها أبوها صغيرة
+
+162
+00:14:35,710 --> 00:14:41,030
+بتتحملش أو فوتت الاحتباس بنشوذها عن قاعته دون
+
+163
+00:14:41,030 --> 00:14:49,350
+واجحاق فإنها لا تستحق النفقة على زوجها لسبب
+
+164
+00:14:49,350 --> 00:14:54,850
+النشوذ أو عدم الاستقباعة ولو كان الزواج بينهما
+
+165
+00:14:54,850 --> 00:14:59,150
+صحيحًا طيب،
+
+166
+00:14:59,150 --> 00:15:07,610
+ما هي الشروط؟التي توجب النفقة في احتباس المشروع
+
+167
+00:15:07,610 --> 00:15:11,470
+العلماء جالوا تلات شروط شرط الأول أن يعقبون عقد
+
+168
+00:15:11,470 --> 00:15:16,150
+النكاح صحيح فالفاسد والباطل أبداً لا يترتب عليه
+
+169
+00:15:16,150 --> 00:15:19,910
+أثر جالك الشرط الثاني أن تكون الزوجة صالحة
+
+170
+00:15:19,910 --> 00:15:26,570
+للاستمتاع يعني تكون كبيرة أو صغيرة يمكن الدخول بها
+
+171
+00:15:27,990 --> 00:15:34,410
+قال لك رجل تلاتة ألا يفوته أو ألا يفوت حق الزوج في
+
+172
+00:15:34,410 --> 00:15:41,390
+احتباس الزوجة بدون مبرر شرعي وبسبب ليس من جهته أما
+
+173
+00:15:41,390 --> 00:15:46,250
+إذا كان الاحتباس فات لمبرر شرعي أو سبب من جهته هو
+
+174
+00:15:46,250 --> 00:15:50,630
+فلا تسقط النفقة يعني أذكر لك مثال جالها تعالي تجي
+
+175
+00:15:50,630 --> 00:15:54,470
+لبيت الزوجية تطلعت لجد ضرتها جاعدة فيه شرعا هي مش
+
+176
+00:15:54,470 --> 00:15:59,300
+ملزمة تعيش دورتها في دار واحدةوبالتالي قالتله
+
+177
+00:15:59,300 --> 00:16:05,520
+طلّعها من الضربة وجعدني أو ما جبضتش معجّل الصداق
+
+178
+00:16:05,520 --> 00:16:09,500
+احنا
+
+179
+00:16:09,500 --> 00:16:12,440
+عندنا قاعدة الزوجة من حقها أن تحبس نفسها عن زوجها
+
+180
+00:16:12,440 --> 00:16:17,740
+مالا تقبل معجّلها أو كان مريضا مرضا يمنعهم من
+
+181
+00:16:17,740 --> 00:16:22,160
+الاقتراب من الزوجة أو كان مسافرا أو صغيرا أو كان
+
+182
+00:16:22,160 --> 00:16:27,650
+محبوساوهذا الحكم لا يختلف سواء كانت الزوج غنية
+
+183
+00:16:27,650 --> 00:16:32,870
+فقيرة مسلمة كتابية زفت إلى زوجها أو لم تزف لأن هذا
+
+184
+00:16:32,870 --> 00:16:38,550
+مذهب الحنفية الجمهور اللي نظروا إلى الزفاف طيب
+
+185
+00:16:38,550 --> 00:16:49,650
+احنا قلنا هنا سؤال كيف تقدر نفاقة الزوجية اخواننا
+
+186
+00:16:49,650 --> 00:16:53,600
+الان احنا بنعرف مين اللي ينفق على الزوجة الزوجفي
+
+187
+00:16:53,600 --> 00:16:57,260
+العادة ايش بيسويه؟ يحضروا لها ما تحتاج من طعام
+
+188
+00:16:57,260 --> 00:17:00,280
+وكسوة ويقدموا لها ما فيه الكفاية من أشياء لازمة
+
+189
+00:17:00,280 --> 00:17:06,900
+للمعيشة يعني زي غالب بلداننا اليوم فبتلاقي بقياش
+
+190
+00:17:06,900 --> 00:17:11,280
+مصاري وانما بصرف على البيت وهو مروح هات من الدكانة
+
+191
+00:17:11,280 --> 00:17:14,680
+جيب من الدكانة بدنا صابون بدنا بطاطا بدنا كذا بدنا
+
+192
+00:17:14,680 --> 00:17:19,540
+كذا بجيب وماشي يا الدنيا هذه اسمها طريقة التمكين
+
+193
+00:17:19,540 --> 00:17:24,580
+هو اللي بينفقويمكنها من النفقة، بيجيبلها البطاطا
+
+194
+00:17:24,580 --> 00:17:26,840
+وبتاكل، بيجيبلها الرزق وبتاكل، بيجيبلها الصابون،
+
+195
+00:17:26,840 --> 00:17:30,820
+بيجيبلها الملابس، بيجيبلها كذا وهكذا، في طريقة
+
+196
+00:17:30,820 --> 00:17:34,520
+ثانية، مش طريقة التمكين، الطريقة ثانية اسمها طريقة
+
+197
+00:17:34,520 --> 00:17:38,720
+التمليك، كيف طريقة التمليك؟ مثلا الزوج يقصر في
+
+198
+00:17:38,720 --> 00:17:44,500
+الإنفاق على زوجته، تبذلك يأبة، بترفع أمرها للقاضي،
+
+199
+00:17:44,500 --> 00:17:49,310
+القاضي بيفرض إليها نفق على زوجه،فزوجها بيصير
+
+200
+00:17:49,310 --> 00:17:52,930
+يبعتلها النفقة مثلاً 50 دينار، 100 دينار في الشهر
+
+201
+00:17:52,930 --> 00:17:57,170
+وهي أيش بتسويه؟ وهي اللي بتنفق على نفسها فهو
+
+202
+00:17:57,170 --> 00:18:03,370
+يملكها المال تمليكا وهي التي تقوم بالانفاق ولذلك
+
+203
+00:18:03,370 --> 00:18:08,330
+تسمى طريقة التمليك إذا احنا عنا نفقا و هينفقاأو
+
+204
+00:18:08,330 --> 00:18:13,450
+طريقتين نفق التمكين ونفق التمليك نفقة التمكين هي
+
+205
+00:18:13,450 --> 00:18:16,910
+التي في الأحوال الاعتيادية يقوم بها الزوج وتنتفع
+
+206
+00:18:16,910 --> 00:18:20,910
+بها الزوجة ونفقة التمليك تكون بأن يعطي زوجي النقد
+
+207
+00:18:20,910 --> 00:18:28,810
+لزوجته وهي التي تتولى الانفاق الآن
+
+208
+00:18:28,810 --> 00:18:31,850
+الأصل في النفقة التي يفرضها القاضي على الزوج أو
+
+209
+00:18:31,850 --> 00:18:36,660
+يقررها الزوج على نفسه بالتراضي والانفاقجالك يا صحه
+
+210
+00:18:36,660 --> 00:18:40,620
+أن تكون أصنافًا من جنس الطعام وأنواعًا من الثياب
+
+211
+00:18:40,620 --> 00:18:44,500
+للكسوة على اعتبار كما قال العلماء قديمًا أن المرأة
+
+212
+00:18:44,500 --> 00:18:48,600
+لها كسوتين في السنة واحدة للصيف واحدة في الشتاء
+
+213
+00:18:48,600 --> 00:18:52,600
+طيب من الذي يُكلّف بإحضار ذلك؟ اللذي يُكلّف هو
+
+214
+00:18:52,600 --> 00:18:57,180
+الزوج ويا صحه أن يكون المفروض للزوجة سواء كان
+
+215
+00:18:57,180 --> 00:19:03,310
+بالتراضي أو التقادي نقود اللي احنا بسميه التبليجطب
+
+216
+00:19:03,310 --> 00:19:07,370
+واحد بيقول ايش اللي يراعي القاضي عند الفرض جالك
+
+217
+00:19:07,370 --> 00:19:10,970
+يراعي الأيسر والأسهل على الزوج عند الدفع يعني على
+
+218
+00:19:10,970 --> 00:19:15,430
+سبيل المثال الان النفقة تقدر نفقة يومية ولا
+
+219
+00:19:15,430 --> 00:19:19,830
+أسبوعية ولا شهرية جالك حسب حال الزوج يعني لو كان
+
+220
+00:19:19,830 --> 00:19:25,050
+عامل بيشتغل باليومية فتقدر له النفق يوميا طب وإذا
+
+221
+00:19:25,050 --> 00:19:27,710
+كان ياخد أجرته كل أسبوع أو أسبوعين كذلك
+
+222
+00:19:31,750 --> 00:19:35,010
+طيب إذا كان تاجرا او من أرباب المرتبات الشهرية
+
+223
+00:19:35,010 --> 00:19:40,330
+قالوا ايش فرضت لها النفقة مشاهرة يعني كل شهر
+
+224
+00:19:40,330 --> 00:19:48,250
+بيروحيلها نفقة طيب إذا كان زراعا قالك ففي موسم
+
+225
+00:19:48,250 --> 00:19:57,270
+الحصاد يعطيها نفقتها مقدما عن أي مدة و هكذا طب ما
+
+226
+00:19:57,270 --> 00:20:01,640
+الذي يراعيه القاضي عند انف تقدير النفقة؟جالك
+
+227
+00:20:01,640 --> 00:20:06,000
+القاضي يراعى عند فرض النفقة للزوجة على زوجها جملة
+
+228
+00:20:06,000 --> 00:20:09,720
+من الأمور أولا احنا اتفقنا أنه بياخد بحالي إيش
+
+229
+00:20:09,720 --> 00:20:15,280
+الأيسر والأسهل على الزوج في الدفع سواء شهري أو
+
+230
+00:20:15,280 --> 00:20:22,580
+أسبوعي إلى آخرهم موصولين طب الثاني جالك يراعى
+
+231
+00:20:22,580 --> 00:20:28,400
+كفاية النفقة للزوجة مع مراعاة حال الزوج يسرا وعسرا
+
+232
+00:20:28,400 --> 00:20:30,260
+وتوسطا بينهما
+
+233
+00:20:32,750 --> 00:20:36,290
+لكن يا أخواننا في هذه النقطة الأنش فيه خلاف بين
+
+234
+00:20:36,290 --> 00:20:46,630
+العلماء بنقدر الزوجة كيف؟ جالك تعالى الآن الحنافية
+
+235
+00:20:46,630 --> 00:20:51,070
+وعدد من المالكية وبه قال بعض الشافعية وأكثر
+
+236
+00:20:51,070 --> 00:20:54,030
+الحنابلة وهو المذهب عندهم اللي احنا بنسميه الجمهور
+
+237
+00:20:54,030 --> 00:21:00,850
+يعني قالوا إن النفقة مقدرة بكفاية الزوجة ما يكفيها
+
+238
+00:21:01,490 --> 00:21:04,570
+لأن النبي صلى الله عليه وسلم مش قال هخدي ما يكفيك
+
+239
+00:21:04,570 --> 00:21:13,390
+وولدك بالمعروف شفت لوين؟ طيب الشافعية في المعتمد
+
+240
+00:21:13,390 --> 00:21:19,230
+قالوا لا قالوا هي مقدرة بمقدار محدد ولكن مش بكفاية
+
+241
+00:21:19,230 --> 00:21:24,950
+الزوجة وإنما بحسب حال الزوج دون نظر إلى حال الزوجة
+
+242
+00:21:24,950 --> 00:21:30,750
+كيف؟ قالك والله إذا كان الزوج موصرا مدين في اليوم
+
+243
+00:21:32,270 --> 00:21:38,110
+وإذا كان موسرا مد وإذا كان متوسطا فمد ونصف واستدله
+
+244
+00:21:38,110 --> 00:21:41,470
+بقوله تعالى لينفقه ساعت من ساعته ومن قدر عليه رزقه
+
+245
+00:21:41,470 --> 00:21:49,030
+فلينفق مما آتاه الله قال
+
+246
+00:21:49,030 --> 00:21:54,070
+فلينفق مما آتاه الله طبعا بعض الشافعية قالوا لا
+
+247
+00:21:54,070 --> 00:21:59,370
+قالوا المعتبر في تقدير النفقة عادة أمثال الزوج
+
+248
+00:21:59,370 --> 00:22:05,470
+والزوجة وحال البلدوهو مذهب المالكية وهو قول عند
+
+249
+00:22:05,470 --> 00:22:09,490
+بعض الشافعية بتريحوا يا شباب احنا عندنا قانون
+
+250
+00:22:09,490 --> 00:22:12,510
+الأحوال الشخصية العثماني مشى على مذهب أبو حنيفة
+
+251
+00:22:12,510 --> 00:22:17,650
+التقدير بكفاية الزوجة لكن لما أجى عندنا قانون حقوق
+
+252
+00:22:17,650 --> 00:22:22,610
+العائلة بقرار من الحاكم الإداري أو الحاكم العسكري
+
+253
+00:22:22,610 --> 00:22:29,210
+المصري قانون حقوق العائلة لسنة 54 أخذت بإيه؟ أخذت
+
+254
+00:22:29,210 --> 00:22:34,910
+بمذهب الإمام مالكفقالوا إن المعتبر نفقته الحالي
+
+255
+00:22:34,910 --> 00:22:39,910
+والأمثال لأ وهذا اللي أخد بيه أيه قانون حقوق
+
+256
+00:22:39,910 --> 00:22:45,870
+العائلة فيكون تعديلا لقانون الأحوال الشخصية بعض
+
+257
+00:22:45,870 --> 00:22:48,470
+الشافعية قالوا يا عم العبرة بما يفرضه القاضي
+
+258
+00:22:48,470 --> 00:22:56,050
+ويجتهد ويقدر بغض النظر جداش يكون المائي طيب مين
+
+259
+00:22:56,050 --> 00:22:58,990
+هذا اللي جينا متأخر عبدالله برهون
+
+260
+00:23:01,980 --> 00:23:06,820
+طب يا شباب مصلي على النبي محمد عليه الصلاة والسلام
+
+261
+00:23:06,820 --> 00:23:11,020
+اللهم صلي والسلام وبارك على سيدنا محمد إذا
+
+262
+00:23:11,020 --> 00:23:16,920
+بتلاحظوا أن المسألة فيها إيه؟ فيها خلاف قانون
+
+263
+00:23:16,920 --> 00:23:21,780
+الأحوال الشخصية بياخدوا بنفقة الحال والأمثال لكن
+
+264
+00:23:21,780 --> 00:23:25,340
+الآن الرجم تلاتة زي ما بدك تراعي سواء حال الزوج
+
+265
+00:23:25,340 --> 00:23:30,820
+على رأي الشافعية أو الزوجة كفاية الزوجة على رأي
+
+266
+00:23:30,820 --> 00:23:36,370
+الحنفيةوأكثر الحنابلة أو المعتبر في تقدير النفقة
+
+267
+00:23:36,370 --> 00:23:40,750
+عادة الحال والأمثال وهو مذهب المالكية اللي معمول
+
+268
+00:23:40,750 --> 00:23:44,350
+فيه الآن قالّك كذلك يجب أن يرعى حاله الأسعار في
+
+269
+00:23:44,350 --> 00:23:47,830
+السوق ارتفاعا وانخفاضا عن تقدير النفقات رعاية
+
+270
+00:23:47,830 --> 00:23:52,070
+لجانبي الزوج والزوجة لأن النفقة لكفاية الزوجات
+
+271
+00:23:52,070 --> 00:24:00,410
+المعيشية وأثمان السلع تختلف باختلاف الأسعار ولذلك
+
+272
+00:24:00,410 --> 00:24:07,360
+لا مانعإذا تبين للقاضي أنه بعد فرض النفقة أنه كانت
+
+273
+00:24:07,360 --> 00:24:16,080
+قليلة أو كثيرة أن يعدّلها طيب نجي
+
+274
+00:24:16,080 --> 00:24:22,740
+للجزئية هذه وهي جزئية سهلة إن شاء الله وتتحدث فيما
+
+275
+00:24:22,740 --> 00:24:28,620
+لو رفض الزوج الانفاق على زوجته، إيش نسوي؟ العلماء
+
+276
+00:24:28,620 --> 00:24:33,720
+قالوا باختصار، تلاقي رجل واحد، الأصلأن الزوج هو
+
+277
+00:24:33,720 --> 00:24:38,580
+الذي ينفق على زوجته طواعية واختيارا ورضا ابتقوا
+
+278
+00:24:38,580 --> 00:24:43,440
+الله في النساء فإنما هن عوانين عندكم وبالتالي
+
+279
+00:24:43,440 --> 00:24:49,700
+بيقدملها الطعام والكسوة والمسكن بحسب الاعتياد
+
+280
+00:24:49,700 --> 00:24:55,220
+واللائق ومن غير شوشر أو جاضي وناس بينهم بيجيبها
+
+281
+00:24:55,220 --> 00:24:59,920
+الطبخة وبياكله إياها وبيجيبلها الهدمة اللي بتهيأها
+
+282
+00:24:59,920 --> 00:25:06,270
+وعايشين في نفس البيتقال لك طيب في حال قصّر في ذلك
+
+283
+00:25:06,270 --> 00:25:09,930
+قال لك الزوج بترفع أمرها إلى القاضي بتشكيله أن
+
+284
+00:25:09,930 --> 00:25:15,430
+زوجها لا ينفق عليها ولا يمكنها من النفق طيب الآن
+
+285
+00:25:15,430 --> 00:25:20,210
+الأصل عدم النفق هذا ماذا بالحنفية فإذا أثبت الزوج
+
+286
+00:25:20,210 --> 00:25:25,450
+هو المقالب بالبيّنة أنه يعطيها نفقتها وما تحتاجوا
+
+287
+00:25:25,450 --> 00:25:31,380
+إليه القاضي بيرفض دعواهاوإذا ثبت أن الزوج قد امتنع
+
+288
+00:25:31,380 --> 00:25:37,140
+عن الانفاق فإن القاضي يتحراح للزوج بيشوف والله إذا
+
+289
+00:25:37,140 --> 00:25:43,380
+كان موسر وله مال ظاهر فإنه يبيع من ماله جبرا عليه
+
+290
+00:25:43,380 --> 00:25:49,160
+ويعطي ثمن للزوج اللي تنفق على نفسها جالك طيب موسر
+
+291
+00:25:49,160 --> 00:25:56,780
+وليس له مال ظاهر مش جاد يقول من مالهقال لك إذا
+
+292
+00:25:56,780 --> 00:26:00,240
+طلبت الزوج الحبس فإن القاضي يحبسه عقوبة له على
+
+293
+00:26:00,240 --> 00:26:03,820
+مماطلته ليه؟ لأن النبي عليه الصلاة والسلام قال ليه
+
+294
+00:26:03,820 --> 00:26:13,980
+الواجد يحل باه عقوبته وفي حديث مقلل غني غلم قال
+
+295
+00:26:13,980 --> 00:26:17,360
+لك طيب الحبس هنا هل هو وسيلة ولا هدف؟ قال لك وسيلة
+
+296
+00:26:17,360 --> 00:26:21,400
+لأن الغرض من الحبس حمله على النفقة وإكراهه عليها
+
+297
+00:26:21,400 --> 00:26:26,090
+طيب مدة الحبس يوكل تقديرها لمين في الفقهة؟في الفقه
+
+298
+00:26:26,090 --> 00:26:32,710
+لأمر القاضي احنا عندنا القانون بياخد بـ 30 يوم في
+
+299
+00:26:32,710 --> 00:26:40,130
+هذه الحبس بشرط الله يزيد عن 90 يوم طيلة السنة طيب
+
+300
+00:26:40,130 --> 00:26:48,290
+الآن قالوا والحبس غير مانع من بيع المال الظاهر إذا
+
+301
+00:26:48,290 --> 00:26:54,420
+لجينا مال ظاهر لأ بدنا نبيعه بدنا ناخد منهجالك
+
+302
+00:26:54,420 --> 00:26:58,060
+بناخد من ماله الظاهر دلوقتي نفق على الزوجة ثم
+
+303
+00:26:58,060 --> 00:27:03,000
+بنخرج الراجل من السجن طب جالك إذا كان المقالب
+
+304
+00:27:03,000 --> 00:27:08,160
+بالنفقة محجورا عليه جالك الولي على ماله هو الذي
+
+305
+00:27:08,160 --> 00:27:12,420
+يكون مقالبا بيها بالمناسبة يا شباب أنتوا أكيد طلاب
+
+306
+00:27:12,420 --> 00:27:16,460
+القانون درسوا أنتوا بتعرفوا أن نفقة الزوجة أو
+
+307
+00:27:16,460 --> 00:27:22,630
+الأولاد عنا بيسموها من الديون الممتازةيعني بياخد
+
+308
+00:27:22,630 --> 00:27:28,290
+حق امتياز في النفقة إذا أخدت حقوق عينية بمعنى إن
+
+309
+00:27:28,290 --> 00:27:34,870
+هذا الدين مقدم على الديون العادية طيب،
+
+310
+00:27:34,870 --> 00:27:39,910
+طيب، هذا إذا كان الزوج معصرا، طيب إذا كان الزوج
+
+311
+00:27:39,910 --> 00:27:44,030
+معصرا وغير قادر على أداء النفقة المفروضة عليه
+
+312
+00:27:44,030 --> 00:27:50,090
+لزوجتينقال لك وطلبت حبسه القاعدة الشرعية وإن كان
+
+313
+00:27:50,090 --> 00:27:56,670
+ذو عسرة فنظرة إلى ميسرة فلا يجوز حفظه ولأن حبسه لا
+
+314
+00:27:56,670 --> 00:28:01,610
+يفيد طيب إيش بتسوي عند ذلك قال لك الزوجة بتستدين
+
+315
+00:28:01,610 --> 00:28:07,210
+تاخد دين من الناس على زوجها بتسجل بأمر من القاضي
+
+316
+00:28:07,210 --> 00:28:14,940
+طيب ماوجدتش حد يدينهاجالك فتجبوا لها النفقة على من
+
+317
+00:28:14,940 --> 00:28:19,900
+تجب عليه نفقتها من أقاربها لو كانت غير متزوجة
+
+318
+00:28:19,900 --> 00:28:28,540
+كأبيها وأخيها وهم الذين يقومون بإدانتها يعني
+
+319
+00:28:28,540 --> 00:28:34,560
+بدينوها طيب
+
+320
+00:28:34,560 --> 00:28:41,480
+الآن بعد ما يدينوها جالك الآنوإذا بعد ما يدينها
+
+321
+00:28:41,480 --> 00:28:46,400
+وجدت ما الزوج يوصر بيروحله ويقول له هات المسار
+
+322
+00:28:46,400 --> 00:28:50,020
+اللي أنا أنفقتها على زوجتها طيب وإذا امتنع القريب
+
+323
+00:28:50,020 --> 00:28:55,920
+عن إدانتها جالك يحبصه القابي حتى يؤدي إليها ما
+
+324
+00:28:55,920 --> 00:28:59,400
+تنفقه منه على نفسها شفت لوين؟ أه لو أخوها بتدش
+
+325
+00:28:59,400 --> 00:29:03,360
+يدينها بنحدث طب ليش؟ جالك لإن هذه الزوجة تحتاج إلى
+
+326
+00:29:03,360 --> 00:29:09,560
+نفقة الشريعة الإسلامية تكرم المرأةطب واحد بيسأل،
+
+327
+00:29:09,560 --> 00:29:12,700
+بيقول قايب ما الفائدة من الإذن بالاستدانة؟ ليش غير
+
+328
+00:29:12,700 --> 00:29:17,320
+تاخد إذن من القاضي؟ قال لك آه، قالك شغل مهم جدا،
+
+329
+00:29:17,320 --> 00:29:25,020
+الآن لو أخوها أنفق عليها،
+
+330
+00:29:25,020 --> 00:29:29,160
+إذا كان بإذن من القاضي، يعني استأذنت القاضي أنه
+
+331
+00:29:29,160 --> 00:29:34,620
+يدينها، فبيقدر بعد ذلك يروحيش يسوي، يقولهم بدياهم،
+
+332
+00:29:34,620 --> 00:29:39,330
+لأن هدول دينلكن إذا أنفق عليها دون أمر القاضي
+
+333
+00:29:39,330 --> 00:29:43,670
+فبتكونش دين بيقدرش يرجع فيها كذلك يا أخوان احنا
+
+334
+00:29:43,670 --> 00:29:47,930
+عندنا في نص القانون النفقة المستدانة لاتسقط بموت
+
+335
+00:29:47,930 --> 00:29:52,630
+أحد الزوجين على الصحيح من مذهب الحنفية لأن القاضي
+
+336
+00:29:52,630 --> 00:29:56,890
+لما أدن لها بالاستدانة كانت استدانتها كاستدانة
+
+337
+00:29:56,890 --> 00:30:01,790
+الزوج بنفسه وإذا كانت استدانتها كاستدانة الزوج
+
+338
+00:30:01,790 --> 00:30:07,950
+بنفسه لن تسقط بالموتشوفت لوين؟ وبالتالي النفقة
+
+339
+00:30:07,950 --> 00:30:13,750
+المستدانة لا تسبق بالموت إذا كانت قرر من؟ بقرار
+
+340
+00:30:13,750 --> 00:30:20,550
+القاضي والله تعالى أعلم نيجي الأن للمسألة الأخيرة
+
+341
+00:30:20,550 --> 00:30:27,950
+وهي مسألة نفقة زوجتي الغائب ما المراد بالغائب هنا؟
+
+342
+00:30:27,950 --> 00:30:30,910
+يا أخواني المراد بالغائب هنا مش المفقود زي ما حدته
+
+343
+00:30:30,910 --> 00:30:35,960
+في الميراثوإنما الغائب هنا هو الذي لا يمكن إحضاره
+
+344
+00:30:35,960 --> 00:30:40,400
+إلى مجلس القضاء لمقاضاته أمامه وسؤاله عن الدعوة
+
+345
+00:30:40,400 --> 00:30:47,060
+بغض النظر سواء كان غائبا عن البلد أو مختفيا هاربا
+
+346
+00:30:47,060 --> 00:30:51,880
+في البلد وسواء
+
+347
+00:30:51,880 --> 00:30:59,640
+كانت غيبته قريبة أو بعيدة العلماء قالوا إذا غاب
+
+348
+00:30:59,640 --> 00:31:06,790
+الزوجوكان له مالٌ ظاهر من جنس ما تقدر به النفقة
+
+349
+00:31:06,790 --> 00:31:13,990
+كالنقود وغلال أطعمه زي هي كده وحصاجي ونحو ذلك جالك
+
+350
+00:31:13,990 --> 00:31:17,670
+ينظر إما أن تكون هذه الأموال التي تركها الزوج في
+
+351
+00:31:17,670 --> 00:31:22,710
+يد الزوجة أو في يد غيرها كما لو كانت وديعة للغائب
+
+352
+00:31:22,710 --> 00:31:27,760
+عند أخر أو دينا له على أخرجالك والله إذا كانت في
+
+353
+00:31:27,760 --> 00:31:31,280
+يد الزوجة فإن لها أن تاخد منه ما يكفي لنفقتها
+
+354
+00:31:31,280 --> 00:31:36,800
+بالمعروف من غير حاجة إلى قضاء القاضي ولو رفعت
+
+355
+00:31:36,800 --> 00:31:40,240
+أمرها إلى القاضي طالبة فرض النفقة على زوجها الغائب
+
+356
+00:31:40,240 --> 00:31:44,540
+في المال اللي تحت يدها وأثبتت الزوجية أو علم
+
+357
+00:31:44,540 --> 00:31:49,100
+القاضي ذلك فرض لها النفقة وأمرها أن تستوفي من مال
+
+358
+00:31:49,100 --> 00:31:53,300
+زوجها اللي تحت يدهاوهذا بالمناسبة مش .. مش لا
+
+359
+00:31:53,300 --> 00:31:57,480
+يُعتبر قضاء وإنما إعانة بس نتصل لحاجها يعني على
+
+360
+00:31:57,480 --> 00:32:01,400
+سبيل المثال راجل سافر وساب الدكانة و لا ال
+
+361
+00:32:01,400 --> 00:32:05,760
+supermarket كله تحت تصرف زوجته وهي اللي بتديره من
+
+362
+00:32:05,760 --> 00:32:11,880
+ورا المال ماله طبعا بتنفق منه جالك طيب إذا كان
+
+363
+00:32:11,880 --> 00:32:19,580
+المال مش مع الزوجة وإنما كان المال في يد غير
+
+364
+00:32:19,580 --> 00:32:28,480
+الزوجةيعني فلوسه على سبيل المثال مع أخوه كما
+
+365
+00:32:28,480 --> 00:32:34,200
+لو كان في ذمة مدينة له أو مودع عنده في هذه الحالة
+
+366
+00:32:34,200 --> 00:32:39,400
+جالو الزوجة مباشرة بترفع أمرها إلى القاضي ليفرض
+
+367
+00:32:39,400 --> 00:32:44,340
+لها النفقة في هذا المال فإذا فرض القاضي نفقة لها
+
+368
+00:32:44,340 --> 00:32:49,640
+من ذلك المال وأمر من بيده المال أن يؤديه إليه وجب
+
+369
+00:32:49,640 --> 00:32:55,450
+عليه ذلكبشرط أن يكون مقرا بالزوجية ومعترف بالمال
+
+370
+00:32:55,450 --> 00:33:02,730
+طيب قال لك وإذا كان الذي عنده المال منكرا له أو
+
+371
+00:33:02,730 --> 00:33:07,350
+منكرا للزوجية قال لك احنا مال نحتاوى فيه ننظر أولا
+
+372
+00:33:07,350 --> 00:33:12,210
+للقاضي إذا كان القاضي عالما بما أنكره فرض النفقة
+
+373
+00:33:12,210 --> 00:33:17,530
+وأمر من بيده المال أن يؤديها إليها من باب الإعانة
+
+374
+00:33:17,530 --> 00:33:21,770
+على الوصول إلى حقه لأن القاضي عارف أنها مرأةجالك
+
+375
+00:33:21,770 --> 00:33:25,550
+وإذا كان القاضي غير عالم بما أنكره فإنه لا يفرض
+
+376
+00:33:25,550 --> 00:33:29,390
+لها النفقة ولا يسمع منها الدعوة عند أبي حنيفة
+
+377
+00:33:29,390 --> 00:33:34,310
+والصاحبين لأن من شروط صحة الدعوة وسماعها وجود خصم
+
+378
+00:33:34,310 --> 00:33:41,050
+فيها جالك وهنا لا خصم في هذه الحالة لأن البين مش
+
+379
+00:33:41,050 --> 00:33:47,290
+موجودة ولأن خصم الزوجة في هذه الحالة ينكروه أن
+
+380
+00:33:47,290 --> 00:33:53,250
+المال بيدهأو ينكره أن الزوجة قد ترك عنده مالًا أو
+
+381
+00:33:53,250 --> 00:33:56,550
+أنها زوجة في هذه الحالة خاصة بيكون زوجها الغائب،
+
+382
+00:33:56,550 --> 00:34:01,850
+مش هذا ولكن زفر بن الهذيل وهذا اللي أخد بقانون
+
+383
+00:34:01,850 --> 00:34:05,190
+الأحوال الشخصية في التعديل تبع قانون حقوق العائلة
+
+384
+00:34:05,190 --> 00:34:09,950
+قالت تسمع الدعوة من الزوجة وعليها أن تثبت ما أنكره
+
+385
+00:34:09,950 --> 00:34:14,290
+من عندهم المال فإذا أثبتتها حكم لها القاضي بالنفقة
+
+386
+00:34:14,290 --> 00:34:20,160
+على زوجها الغائبوأمر من بيده المال أن يؤديه إليها
+
+387
+00:34:20,160 --> 00:34:25,240
+ولا يحكم لها بزوجتها للغائب لأن ذلك قضاء على
+
+388
+00:34:25,240 --> 00:34:34,000
+الغائب بس وحكم بيش؟ حكم بالنفقة جالوا
+
+389
+00:34:34,000 --> 00:34:36,580
+العلماء هذا اللي احنا بنفت فيه لأنه من باب الأحوال
+
+390
+00:34:36,580 --> 00:34:41,900
+طب إذا رجع زوجها الغائب بعد عشر سنين، خمس سنين،
+
+391
+00:34:41,900 --> 00:34:48,810
+سنتين وظهر أنها لم تكن تستحق النفقة المفروضةلها
+
+392
+00:34:48,810 --> 00:34:56,550
+قلت لك في هذه الحالة الآن ماذا نفعل قلت لك قبل ما
+
+393
+00:34:56,550 --> 00:35:00,050
+هذا يظهر لأنه هدف النهائي يرجعله القاضي ايش بروح
+
+394
+00:35:00,050 --> 00:35:06,570
+بسويه بروح بحلفها يمين اسمها يمين الاستظهار أو
+
+395
+00:35:06,570 --> 00:35:10,470
+يمين الاستحقاء انه بتحلف ان زوجها ما ترك الهمال
+
+396
+00:35:10,470 --> 00:35:16,070
+عندها وأن زوجيتها لازالت قائمة وأنه لم يطلقها
+
+397
+00:35:18,050 --> 00:35:20,790
+طب واحد بيقول يا شيخ هذا فيما لو كان المال كله
+
+398
+00:35:20,790 --> 00:35:25,270
+إيه؟ من جنس النفقة، طيب تارك أرض مش تارك أكل و
+
+399
+00:35:25,270 --> 00:35:29,330
+شرق، جال في هذه الحالة القاضي يفرض طولها النفقة
+
+400
+00:35:29,330 --> 00:35:34,710
+وتستوفيها من غلة هذه الممتلكة، ولكن لا يباع منها
+
+401
+00:35:34,710 --> 00:35:38,390
+شيء، يعني بتبيع أشجاره أو عمارة إله عشان تصرف
+
+402
+00:35:38,390 --> 00:35:44,800
+منها، لأ بتأجرها و بتصرف منهاشايفين؟ لأن الحنفية
+
+403
+00:35:44,800 --> 00:35:48,260
+قالوا «مال المدينة الحاضر لا يباع جبرا عنه لسا دا
+
+404
+00:35:48,260 --> 00:35:52,620
+دي داينه، إذا امتنع عند أبي حنيفة، بل يحبس حتى يؤد
+
+405
+00:35:52,620 --> 00:35:58,160
+يدينه، قالوا ومن باب أو لا، لا يباع ماله الغائب»
+
+406
+00:35:58,160 --> 00:36:02,220
+وهذا المعتمد لأنه مات بالإمام أبو حنيفة، ولكن أبا
+
+407
+00:36:02,220 --> 00:36:08,960
+يوسف ومحمد بن الحسن الشيباني قالوا يباع لكن يباع
+
+408
+00:36:08,960 --> 00:36:15,050
+مال الحاضر دون الغائبطيب، إذا لم يكن للزوج الغائب
+
+409
+00:36:15,050 --> 00:36:20,670
+مال ظاهر وطلبت الزوجة أمام القاضي أن يفرض لها نفقة
+
+410
+00:36:20,670 --> 00:36:26,110
+عليه مع إذنها بالاستدانة عليه بما يفرض لها من
+
+411
+00:36:26,110 --> 00:36:29,470
+النفقة تشوف إيش بدأت تسوي الزوجة في هذه الحالة
+
+412
+00:36:29,470 --> 00:36:36,810
+بدأت تثبت الزوجية والقاضي مباشرة يحكم لها بالنفقة
+
+413
+00:36:36,810 --> 00:36:41,850
+ويأذن لها بالاستدانة على زوجهافإذا لم تجد من
+
+414
+00:36:41,850 --> 00:36:47,470
+تستدينه منه بأمر القاضي شايف فإن القاضة فإنها
+
+415
+00:36:47,470 --> 00:36:51,650
+بتروح تذهب إيش؟ بتذهب لتأخذ من من وجبت من من تجب
+
+416
+00:36:51,650 --> 00:36:58,570
+ونفقتها عليهم من أقاربها لو لم تكن متزوجة فإذا
+
+417
+00:36:58,570 --> 00:37:04,630
+امتنع عن إدانتي أحبسه القاضي كما ذكرنا وبالتالي يا
+
+418
+00:37:04,630 --> 00:37:08,130
+أخوان هذه المثلة واضحة طبعا في بعض الأحيان ممكن
+
+419
+00:37:08,130 --> 00:37:12,150
+زوجة الغائبوتطلق أمام القاضي أن يطلقها من زوجها
+
+420
+00:37:12,150 --> 00:37:17,630
+الغائب تطبيقًا، الآن عند الحنفية معروف أن الإعصار
+
+421
+00:37:17,630 --> 00:37:25,130
+ليس سببًا من أسباب الطلاق، الإعصار بالنفق، هذا مثل
+
+422
+00:37:25,130 --> 00:37:29,150
+مين أبو حنيفة، والجمهور قال له سبب، وبناء على ذلك،
+
+423
+00:37:29,150 --> 00:37:32,310
+وعشان نختم بهذه الجزئية، لو أن الزوجة
+
+424
+00:37:35,160 --> 00:37:38,940
+طلبت من القاضي الطلاق بسبب الإعصار على مذهب الإمام
+
+425
+00:37:38,940 --> 00:37:43,940
+أبو حنيفة لا يحكم تتداين على جبته ولكن لا يطلق
+
+426
+00:37:43,940 --> 00:37:48,160
+وأما الجمهور فقالوا لها أن تطلب الطلاق في هذه
+
+427
+00:37:48,160 --> 00:37:54,680
+الحالة إذا كان زوجها معصرا سواء كان حاضرا أو غائبا
+
+428
+00:37:54,680 --> 00:38:00,100
+والله تعالى أعلم وصلى الله وسلم على سيدنا محمد
+
+429
+00:38:00,100 --> 00:38:03,500
+وعلى آله وصحته أجمعين
+
diff --git a/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/SS5l-F_vrFI_raw.srt b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/SS5l-F_vrFI_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..43fd7ed6477b0742567afdc99ade3c616f78f8ba
--- /dev/null
+++ b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/SS5l-F_vrFI_raw.srt
@@ -0,0 +1,1796 @@
+1
+00:00:03,950 --> 00:00:07,270
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:07,270 --> 00:00:12,950
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:12,950 --> 00:00:18,190
+والسلام على المبعوث رحمة للعالمين سيدنا محمد وعلى
+
+4
+00:00:18,190 --> 00:00:22,750
+آله وصحبه ومن سار على دربه واستنى بصناته إلى يوم
+
+5
+00:00:22,750 --> 00:00:28,410
+الدين أما بعد أبناء الأكارم محاضرة اليوم نكمل فيها
+
+6
+00:00:28,410 --> 00:00:33,330
+الحديثة في المحاضرة التالتةوالتي تتناول عقاد
+
+7
+00:00:33,330 --> 00:00:39,410
+الزواج وشرائطه وقد وقفنا في المحاضرة الماضية عند
+
+8
+00:00:39,410 --> 00:00:45,110
+مسألة أثارها عدد من العلماء وهي مسألة اشتراط
+
+9
+00:00:45,110 --> 00:00:51,630
+الخيار في عقد الزواج ومعلوم أن الخيارات في العقد
+
+10
+00:00:51,630 --> 00:00:57,750
+بشكل عام قد ضيق فيها الحنفية مقارنة بغيرهم من
+
+11
+00:00:57,750 --> 00:01:03,260
+المذاهبولما كان عقد النكاح عقدًا من العقود فقد قال
+
+12
+00:01:03,260 --> 00:01:08,280
+الحنفية بعدم ثبوت أي نوع من أنواع الخيارات في عقد
+
+13
+00:01:08,280 --> 00:01:16,060
+الزواج فمن عقد على امرأة مثلًا واشترط أن يكون له
+
+14
+00:01:16,060 --> 00:01:20,520
+الخيار ثلاثة أيام مثلًا كخيار التجربة على سبيل
+
+15
+00:01:20,520 --> 00:01:26,460
+المثال أو خيار المجلس أو خيار الليلةفقال الحنفية
+
+16
+00:01:26,460 --> 00:01:34,260
+إن العقد صحيح ولازم والخيار باطل وكذلك عند الحنفية
+
+17
+00:01:34,260 --> 00:01:39,940
+لو اشترت أحد الزوجين سلامة صاحبه من العيوب فوجده
+
+18
+00:01:39,940 --> 00:01:46,140
+على خلاف ما شرط فإن العقد صحيح ولا يثبت له خيار
+
+19
+00:01:46,140 --> 00:01:52,400
+الفسخ ولذلك مما نُقل عن الحنفية من عبارتهم الشهيرة
+
+20
+00:01:53,060 --> 00:01:58,260
+قول صاحب فتح القدير أنه لو تزوجها على أنها بكر
+
+21
+00:01:58,260 --> 00:02:07,760
+جميلة حسناء فبانت عجوزا ثيبا شوهاء لها شق مائل
+
+22
+00:02:07,760 --> 00:02:15,900
+وأنف سائل وعقل زائل فإنه لم يكن له أن يطلب خيار
+
+23
+00:02:15,900 --> 00:02:23,600
+الفسخ وقد سبق القول يا كرامأن الشروط المقترنة
+
+24
+00:02:23,600 --> 00:02:29,920
+بالعقد على ثلاثة أقسام القسم الأول شرق تقتضيه
+
+25
+00:02:29,920 --> 00:02:35,300
+طبيعة العقد كاشتراط الرجل على زوجته أن تقيعه في
+
+26
+00:02:35,300 --> 00:02:41,240
+الفراش أو اشتراط الزوجة على زوجها أن ينفق عليها
+
+27
+00:02:41,240 --> 00:02:46,840
+فإن هذا الشرط يجب الوفاء به لأنه واجب ولو لم يشرط
+
+28
+00:02:46,840 --> 00:02:52,250
+في العقد وهذا باتفاق العلماءوالنوع الثاني من
+
+29
+00:02:52,250 --> 00:02:58,510
+الشروط هو الشرط مخاليف لمقتضى العقد كأن يشترط
+
+30
+00:02:58,510 --> 00:03:04,510
+عليها أن لا يقربها أو تشترط عليه أن لا يبيت معها
+
+31
+00:03:04,510 --> 00:03:11,070
+أو تشترط عليه أن يطلق ضرتها فهذا الشرط باطل كما
+
+32
+00:03:11,070 --> 00:03:17,310
+سبق بيانه لأنه مناقض لمقصد الشارع والقسم الثالث
+
+33
+00:03:17,660 --> 00:03:23,780
+شروط لا يقتضيها عقد النكاح وفي نفس الوقت ليست
+
+34
+00:03:23,780 --> 00:03:29,720
+مخالفة لمقتضة عقد النكاح كأن تشترط عليها أن تبقى
+
+35
+00:03:29,720 --> 00:03:36,020
+مقيمة عند أهلها أو أن لا يسافر بيها أو أن لا يتزوج
+
+36
+00:03:36,020 --> 00:03:42,860
+عليها فهل يجب الوفاء بهذه الشروط فقد سبق قول
+
+37
+00:03:42,860 --> 00:03:49,240
+الحنفية أو جمهور العلماءإن هذا الشرط إن الوفاء به
+
+38
+00:03:49,240 --> 00:03:54,480
+غير واجب وإنما يستحبهم من باب استحباب الوفاء
+
+39
+00:03:54,480 --> 00:03:59,960
+بالوعود وأما السادة الحنابلة وهو مذهب الإمام
+
+40
+00:03:59,960 --> 00:04:05,940
+الأوزعي إمام أهل الشام فقالوا إن هذا الشرط يجب
+
+41
+00:04:05,940 --> 00:04:12,820
+الوفاء به ويثبته لمن اشترط لنفسه هذا الشرط عند
+
+42
+00:04:12,820 --> 00:04:19,600
+فواته أن يطلب فسخة العقلواستدلوا لذلك بحديثي بعموم
+
+43
+00:04:19,600 --> 00:04:25,580
+قول النبي ﷺ المسلمون على شروطهم بل وبقول الله جل
+
+44
+00:04:25,580 --> 00:04:33,920
+وعلا وأخر بالعهد إن العهد كان مسئولا نأتي الأن هنا
+
+45
+00:04:33,920 --> 00:04:38,140
+لمسألة وطبعا هذه مراجعة من المحاضرة الماضية وهي
+
+46
+00:04:38,140 --> 00:04:44,120
+مسألة شروط صحة عقد الزواج قال العلماء لا يكونوا
+
+47
+00:04:44,120 --> 00:04:52,160
+عقد الزواج صحيحاإلا باجتماع ثلاثة من الشروق أما
+
+48
+00:04:52,160 --> 00:04:58,960
+الشرط الأول فهو التأبيد بمعنى أن يكون عقد النكاح
+
+49
+00:04:58,960 --> 00:05:07,500
+مؤبدًا أي أن تكون صيغته خالية عن التأقيت سواء كانت
+
+50
+00:05:07,500 --> 00:05:13,700
+تأقيته بمدة معينة أو غير معينة ولذلك قال العلماء
+
+51
+00:05:13,700 --> 00:05:23,620
+إذا دلت صيغة العقدعلى التأقيته كان العقد باطلا كان
+
+52
+00:05:23,620 --> 00:05:27,800
+يقول الرجل لامرأة خالية من الموانع الشرعية بحضور
+
+53
+00:05:27,800 --> 00:05:34,180
+شاهدين تزوجتك سنتا او تزوجتك مدة إقامتي في هذه
+
+54
+00:05:34,180 --> 00:05:39,600
+البلاء تلاحظ في الصورة الأولى تزوجتك سنتا أي
+
+55
+00:05:39,600 --> 00:05:41,880
+تزوجها إلى مدة معلومة
+
+56
+00:05:44,300 --> 00:05:50,200
+وأما قوله تزوجتك مدة إقامتي في البلد فقد تزوجها
+
+57
+00:05:50,200 --> 00:05:56,420
+إلى مدة غير معلومة ما حكم هذا النكاح النكاح المؤقت
+
+58
+00:05:56,420 --> 00:06:01,840
+اختلف العلماء فيه على مذهبين أما جمهور أهل العلم
+
+59
+00:06:02,200 --> 00:06:07,640
+وهو معتمد الحنافية وبه قال أبو حنيفة وصاحباه وبه
+
+60
+00:06:07,640 --> 00:06:12,000
+قال المالكية والشافعية والحنابلة فقالوا إن هذا
+
+61
+00:06:12,000 --> 00:06:17,900
+العقد باطل إن هذا العقد باطل لأن النبي صلى الله
+
+62
+00:06:17,900 --> 00:06:25,360
+عليه وسلم حرم نكاح المتعة عام خيبط وعليه فيكون
+
+63
+00:06:25,360 --> 00:06:32,250
+النكاح باطلا والنكاح ليس صحيحا وأما زفرابن الهذيل
+
+64
+00:06:32,250 --> 00:06:38,730
+من الحنفية فقال إذا كانت الصيغة دالة على التأقيت
+
+65
+00:06:38,730 --> 00:06:48,290
+فإن النكاح صحيح وإن شرط التأقيت فاسد وعليه
+
+66
+00:06:48,290 --> 00:06:53,430
+فالتأقيت في العقل باطل عند الجمهور مباطل عند
+
+67
+00:06:53,430 --> 00:06:57,770
+الجمهور وباطل عند زفرة ابن الهذيل
+
+68
+00:07:01,220 --> 00:07:05,460
+طبعاً هناك عدد من الطلاب الذين ضمونها إلينا
+
+69
+00:07:05,460 --> 00:07:12,820
+متأخرين حياكم الله يا شباب ثم
+
+70
+00:07:12,820 --> 00:07:17,720
+قال العلماء إنه لا فرقة بينما إذا كانت المدة طويلة
+
+71
+00:07:17,720 --> 00:07:23,500
+أو قصيرة وروي
+
+72
+00:07:23,500 --> 00:07:28,540
+عن الحسن بن زياد اللؤلؤي أو وروى الحسن بن زياد
+
+73
+00:07:28,540 --> 00:07:32,680
+اللؤلؤي وهذه رواية الحسن بن زيادوروايات الحسن ابن
+
+74
+00:07:32,680 --> 00:07:35,880
+زياد تكون ضعيفة مقارنة بالروايات بالروايات
+
+75
+00:07:35,880 --> 00:07:43,720
+الصاحبية قال إذا ذُكرت مدة في العقل لا يعيش مثله
+
+76
+00:07:43,720 --> 00:07:48,120
+ما إليها صح النكاح لأنه في معنى المؤدى كان يقول
+
+77
+00:07:48,120 --> 00:07:53,640
+لها تزوجتك مائة سنة أو تزوجتك مائة وخمسين عامة أو
+
+78
+00:07:53,640 --> 00:07:58,160
+تزوجتك قرنين من الزمان قال لأنه في معنى المؤدى
+
+79
+00:07:59,000 --> 00:08:04,520
+قالوا ولو تزوجها دون أن يذكر مدة معينة ولكن في
+
+80
+00:08:04,520 --> 00:08:10,300
+نيته أن يعيش معها المدة التي نواها فالزواج صحيح
+
+81
+00:08:10,300 --> 00:08:16,120
+قال الحنفية كذلك لو قالت تزوجتك إلى يوم موتك أو
+
+82
+00:08:16,120 --> 00:08:22,080
+إلى يوم موتين نفس الشيء الزواج ايه؟ يعد صحيحا في
+
+83
+00:08:22,080 --> 00:08:27,260
+كل هذه الحالات طيب اخوان الكرام نأتي للشرق الثاني
+
+84
+00:08:27,670 --> 00:08:35,210
+الشرط الثاني شرق الشهادة وقد ذكرت لكم سابقا أن
+
+85
+00:08:35,210 --> 00:08:43,410
+الحنفية والشافعية والحنابلة اتفقوا على أن الشهادة
+
+86
+00:08:43,410 --> 00:08:50,310
+لازم من لوازم عقد النكاحأما الحنافيته فيقولون إنه
+
+87
+00:08:50,310 --> 00:08:54,850
+لازم على سبيل الشرطية شرط لأن العقود عند الحنافية
+
+88
+00:08:54,850 --> 00:08:58,870
+كلها أركانها هي الصيغة الإجاب والقبول والباقي
+
+89
+00:08:58,870 --> 00:09:05,230
+لوازم وأما الجريوا على عادة الحنافية الشافعية
+
+90
+00:09:05,230 --> 00:09:10,330
+والحنابلة فيجعلوا الشهادة ركنًا من أركان عبد
+
+91
+00:09:10,330 --> 00:09:16,830
+الذكاء ما عليكالعلماء على العموم اتفقوا أو خلّينا
+
+92
+00:09:16,830 --> 00:09:21,550
+نقول جمهورهم اتفقوا على أن عبد الزواج يلزمه
+
+93
+00:09:21,550 --> 00:09:27,230
+الإشهاد لأن أمره خطير ولورود الأحاديث صحيحة
+
+94
+00:09:27,230 --> 00:09:32,730
+الأميرة بالإعلان أعلنوا النكاح واضربوا عليه بالدُف
+
+95
+00:09:32,730 --> 00:09:36,690
+حديث أبي بكر رضي الله تعالى عنه موقوفا عليه لا
+
+96
+00:09:36,690 --> 00:09:43,610
+يجوز نكاح السر حتى يعلن ويشهد عليهبالمناسبة، يا
+
+97
+00:09:43,610 --> 00:09:49,330
+أخوان الكرام الاشهاد على عقد النكاح له مقصدان وهذا
+
+98
+00:09:49,330 --> 00:09:54,390
+المقصدان مهمان جداً أما المقصد الأول فهو الإعلان
+
+99
+00:09:54,390 --> 00:09:58,850
+وأما المقصد الثاني فهو التوثيق توثيق الحقوق
+
+100
+00:09:58,850 --> 00:10:03,790
+لإثباتها طيب،
+
+101
+00:10:03,790 --> 00:10:08,290
+هل الشهادة لازمة في عقد النكاح؟ هناك اتجاهات عند
+
+102
+00:10:08,290 --> 00:10:14,280
+الفقهات الاتجاه الأولوهو رأي ابن أبي ليلى وأبي ثور
+
+103
+00:10:14,280 --> 00:10:19,500
+وأبي بكر الأصلي قالوا إن الشهادة ليست شرطا في عقد
+
+104
+00:10:19,500 --> 00:10:25,560
+الزواج ولا تلزموه فالزواج عندهم يكون صحيحا ولو لم
+
+105
+00:10:25,560 --> 00:10:30,200
+يحضره سواء أحد سواء الزوجين كان يقول لها تزوجتك
+
+106
+00:10:30,200 --> 00:10:37,780
+وتقول قبله أما المذهب الثاني وهو مذهب جماهير أهل
+
+107
+00:10:37,780 --> 00:10:43,180
+العلمفقالوا إن الشهادة في عقد النكاح شرقٌ فلا يصح
+
+108
+00:10:43,180 --> 00:10:47,860
+العقد بدونها طبعاً مع تفصيل الآن سنذكره حتى أوضح
+
+109
+00:10:47,860 --> 00:10:54,320
+لكم حقيقة مذهب المالكية في المسألة الدائمة النبي ﷺ
+
+110
+00:10:54,320 --> 00:11:00,180
+قال لا نكاحة إلا بشهود بل إن عائشة رضي الله عنها
+
+111
+00:11:00,180 --> 00:11:05,340
+هي التي روت عن النبي ﷺ أنه قال لا نكاحة إلا بولي
+
+112
+00:11:05,340 --> 00:11:13,760
+وشهدي عدلوما كان من نكاح على غير ذلك فهو باطل يعني
+
+113
+00:11:13,760 --> 00:11:20,680
+النكاح يعد نكاحا باطلة وكذلك الروايات كثيرة
+
+114
+00:11:20,680 --> 00:11:26,480
+القائلون بعدم اشتراط الشهادة استدلوا بقوله تعالى
+
+115
+00:11:26,480 --> 00:11:30,320
+فانكحوا ما طاب لكم من النساء والآية مطلقة ولم تقيد
+
+116
+00:11:30,320 --> 00:11:35,300
+بوجود الشاهدوبقوله تعالى وأنكح الأيام منكم
+
+117
+00:11:35,300 --> 00:11:41,060
+والصالحين من عبادكم وإمائكم ولم يقل بحفرة شهود طيب
+
+118
+00:11:41,060 --> 00:11:47,300
+ما الراجع في هذه المسألة؟ قال العلماء الراجح في
+
+119
+00:11:47,300 --> 00:11:54,760
+هذه المسألة هو اشتراك الشهادة ولزومها لماذا؟ لأن
+
+120
+00:11:54,760 --> 00:12:00,920
+الأحاديث التي أثبتتاشتراط الشهود أحديثه صحيحة
+
+121
+00:12:00,920 --> 00:12:05,760
+ومعلوم أن السنة النبوية تقيد مطلق القرآن الكريم
+
+122
+00:12:05,760 --> 00:12:14,780
+كما تخصص عامه وتبين مجمله الله تعالى أعلى طيب،
+
+123
+00:12:14,780 --> 00:12:17,880
+احنا الآن يا إخواني بدنا نوضح مدهب السادة المالكية
+
+124
+00:12:17,880 --> 00:12:22,220
+في هذه المسألة من خلال هذه الجزئية الخطيرة التي
+
+125
+00:12:22,220 --> 00:12:27,100
+أريد أن أوضحها الآن بعض الناس بيسأل، بيقول يا شيخ
+
+126
+00:12:29,050 --> 00:12:36,930
+هل يكفي شاهدان؟ أم أنه لابد من الإعلان؟ يعني لو
+
+127
+00:12:36,930 --> 00:12:47,390
+زوج رجل ابنته من رجل بشهود اثنين وتواصى خمستهم على
+
+128
+00:12:47,390 --> 00:12:53,830
+الكتماء الزوجة والزوج وليها وشاهدان خمسة ما حكم
+
+129
+00:12:53,830 --> 00:13:00,320
+ذلك؟معلوم أن المشهورة من المذهب المالكية وهو
+
+130
+00:13:00,320 --> 00:13:06,420
+المعتمد عندهم أن الإشهادة عند العقد ليس واجبًا
+
+131
+00:13:06,420 --> 00:13:12,900
+وإنما واجب عند الدخول ولذلك قال المالكية إن عقد
+
+132
+00:13:12,900 --> 00:13:19,160
+النكاح صحيح بإشهاد ولكن بشرط الإعلان للأمر الوارد
+
+133
+00:13:19,160 --> 00:13:25,200
+في قوله ﷺ أعلن النكاح ولذلك
+
+134
+00:13:25,710 --> 00:13:30,630
+هناك مذهباني عند المالكية في التفصيل مشهور مذهب
+
+135
+00:13:30,630 --> 00:13:35,670
+المالكية أن الشهادة ليست شرطًا لإنشاء العقد بل شرط
+
+136
+00:13:35,670 --> 00:13:42,950
+الإعلان ولذلك الشهود مع السر لا يجوز الشهود مع
+
+137
+00:13:42,950 --> 00:13:48,530
+السر لا يجوز وطبعًا قول عند مالك مشهور رأي يقول إن
+
+138
+00:13:48,530 --> 00:13:52,330
+الإعلان واحدة وكافر لإنشاء العقد من غير حاجة إلى
+
+139
+00:13:52,330 --> 00:14:00,630
+ماذا؟ إلى إعلانيالشهادة طيب إخواني الكرام معلوم أن
+
+140
+00:14:00,630 --> 00:14:04,870
+جمهور العلماء عندهم شهادة واحدة كافية لأن النبي ﷺ
+
+141
+00:14:04,870 --> 00:14:08,810
+قال لَنِكَاحَ إلا بجهود ولا نكاح نفي وإلا بجهود
+
+142
+00:14:08,810 --> 00:14:12,950
+إثبات فدل ذلك على أن الشهودة يتفوت طيب ما الشروط
+
+143
+00:14:12,950 --> 00:14:17,870
+الواجب وتوافرها في الشاهد على عقد النكاح؟ هناك
+
+144
+00:14:17,870 --> 00:14:22,290
+شروط متفق عليها وهناك شروط محل خلالها أما شرط
+
+145
+00:14:22,290 --> 00:14:27,530
+الأول أن يكون عاقلًافلا تصحوا شهادته بحضور مجنون
+
+146
+00:14:27,530 --> 00:14:37,110
+ولا صبي ونحو ذلك وأما شرط الثاني البلوغ بالتالي
+
+147
+00:14:37,110 --> 00:14:40,970
+لا تصح بشهادة من الصبي ولو كان مميزة الشرط الثالث
+
+148
+00:14:40,970 --> 00:14:47,410
+الإسلام وهنا اختلفوا في الأسئلة الآن معلوم أن
+
+149
+00:14:47,410 --> 00:14:52,470
+المسلم يتزوج المسلمة وأن المسلم يتزوج الدميةأما
+
+150
+00:14:52,470 --> 00:14:58,730
+إذا تزوج المسلم المسلمة فقد اتفق أهل العلم قاطبة
+
+151
+00:14:58,730 --> 00:15:05,510
+على أن شاهد النكاح يجب أن يكون مسلما قالوا ولكن
+
+152
+00:15:05,510 --> 00:15:12,570
+إذا تزوج المسلم ذمية فهل يجوز أن يشهد على عقد
+
+153
+00:15:12,570 --> 00:15:22,470
+النكاح ذمي؟ أما أبو حنيفة وأبو يوسفوهما يسميان في
+
+154
+00:15:22,470 --> 00:15:28,030
+الصلاحي الحنفية بمن الشيخان وذكرت ذلك سابقا عند
+
+155
+00:15:28,030 --> 00:15:33,930
+الحنفية الشيخان هما أبو حنيفة وأبو يوسف والطرفان
+
+156
+00:15:33,930 --> 00:15:40,250
+هما أبو حنيفة ومحمد بن الحسن والصاحبان هما أبو
+
+157
+00:15:40,250 --> 00:15:45,730
+يوسف ومحمد بن الحسن الشيباني ما علينا إخوان الكرام
+
+158
+00:15:46,030 --> 00:15:52,110
+جمهور العلماء المالكية والشافعية والحنابلة ومحمد
+
+159
+00:15:52,110 --> 00:15:57,510
+بن الحسن الشيباني من الحنافية قالوا لا يجوز النكاح
+
+160
+00:15:57,510 --> 00:16:02,790
+بشهادة الكتابيين ولو كان عقدة لنكاح مسلم على
+
+161
+00:16:02,790 --> 00:16:08,730
+كتابية لماذا؟ قالوا لأن عقد الزواج هو زواج مسلم
+
+162
+00:16:08,730 --> 00:16:15,620
+ولابد أن يذاع بين المسلمينولابد أن يكون الشاهد
+
+163
+00:16:15,620 --> 00:16:21,440
+مسلمًا ولأن الشهادة تكون على العقد والعقد أحد
+
+164
+00:16:21,440 --> 00:16:26,500
+طرفيه مسلمًا ولا تجوز شهادة غير المسلم على المسلم
+
+165
+00:16:26,500 --> 00:16:30,620
+إذ قال الله جل وعلا وَلَن يَجْعَلَ اللَّهُ
+
+166
+00:16:30,620 --> 00:16:33,380
+لِلْكَافِرِينَ عَلَى الْمُؤْمِنِينَ سَبِيلًا
+
+167
+00:16:33,380 --> 00:16:39,660
+ومعلوم أن الشهادة فرع ولاية ثم قالوا إن الشهادة
+
+168
+00:16:39,660 --> 00:16:46,670
+فيها تكريموإن الكافرة ليس من أهل التكريم هذه كلها
+
+169
+00:16:46,670 --> 00:16:53,010
+هي أدلة من؟ هي أدلة الجمهور أما الإمام الأعظم أبو
+
+170
+00:16:53,010 --> 00:16:57,730
+حنيفة النعمان وصاحبه أبو يوسف فقالوا إذا كان عقد
+
+171
+00:16:57,730 --> 00:17:03,070
+النكاح لمسلم على ذمية فلا بأس أن يكون الشاهد ذميا
+
+172
+00:17:03,070 --> 00:17:08,430
+قلنا لهم لماذا؟ قالوا تعالوا ننظروا إلى حقيقة عقد
+
+173
+00:17:08,430 --> 00:17:15,960
+النكاح اليوم إخواني الكرامعقد النكاح فيه معلوم انه
+
+174
+00:17:15,960 --> 00:17:20,800
+عقد معاوضة عند الفقهاء هيك التكييف الفقهي احنا
+
+175
+00:17:20,800 --> 00:17:23,300
+مايلنا دعوة يعني بعض الناس بيعترضوا لأ هو عقد
+
+176
+00:17:23,300 --> 00:17:28,340
+معاوضة لماذا؟ قالوا لأن الرجل في عقد النكاح يملك
+
+177
+00:17:28,340 --> 00:17:34,240
+البضعة يعني بضعة المرأة وهو اختصاصه لاستمتاع فيكون
+
+178
+00:17:34,240 --> 00:17:38,380
+الاستمتاع بالزوجة قاصرا على الرجل لا يستمتع بها
+
+179
+00:17:38,380 --> 00:17:43,630
+غيره بخلاف الرجل بقدر يتزوج أربعةفيستمتع بالراجل
+
+180
+00:17:43,630 --> 00:17:49,230
+غير الزوجة كأن يكون له أربعة زوجات إذا بنلاحظ أن
+
+181
+00:17:49,230 --> 00:17:56,190
+الرجل في عقد النكاح يملك البضع والبضع تابع للمرأة
+
+182
+00:17:56,190 --> 00:18:03,510
+وأما المرأة في عقد النكاح تملك المال المهر والمهر
+
+183
+00:18:03,510 --> 00:18:11,080
+يُعطى من الرجلوقد اتفق العلماء على أن الاشهادة على
+
+184
+00:18:11,080 --> 00:18:18,580
+تمليك المال لا يجب مش اتفق اه مش انتوا اخدته في
+
+185
+00:18:18,580 --> 00:18:23,520
+أصول اتنين في قوله تعالى واشهدوا إذا تباعتم إن
+
+186
+00:18:23,520 --> 00:18:29,080
+الأمر للإرشاد وليس للوجوب واخدته في معاملات واحد
+
+187
+00:18:29,080 --> 00:18:34,360
+إنه أجمع العلماء على أن الشهادة ليست شرطا في عقد
+
+188
+00:18:34,360 --> 00:18:39,020
+البيعوبالتالي يا إخواني الشهادة ليست شرطًا في تملك
+
+189
+00:18:39,020 --> 00:18:44,400
+المال إذا الشهادة تطلع شرط في إيش؟ قالوا شرط إن
+
+190
+00:18:44,400 --> 00:18:50,660
+الشهادة شرط في تملك البضع اختصاص الاستمتاع تملك
+
+191
+00:18:50,660 --> 00:18:59,360
+الفرج قالوا والفرج والبدع تابع للمرأة طيب إذا
+
+192
+00:18:59,360 --> 00:19:05,160
+الإشهاد على مين؟ الإشهاد بيكون على المرأة على
+
+193
+00:19:05,160 --> 00:19:12,050
+الزوجةومدام الزوجة دمية كافرة فإنه يجوز شهادة دمية
+
+194
+00:19:12,050 --> 00:19:17,630
+على دمية ويجوز شهادة كافر على كافرة يعني بتلاحظوا
+
+195
+00:19:17,630 --> 00:19:23,610
+يا إخواني أن العلماء سبب خلافهم في هذه المسألة هو
+
+196
+00:19:23,610 --> 00:19:28,910
+خلافهم هل الشهادة على عقد النكاح هي شهادة على
+
+197
+00:19:28,910 --> 00:19:36,380
+الطرفين ولا شهادة على الزوج فقطوالله تعالى أعلم
+
+198
+00:19:36,380 --> 00:19:42,040
+طيب يا إخواني الكرام نكمل الشرط الرابع من شروطي
+
+199
+00:19:42,040 --> 00:19:49,000
+الشهادة على النكاهة الشرط
+
+200
+00:19:49,000 --> 00:19:54,940
+الرابع قال العلماء هو التعدد إيش يعني التعدد؟
+
+201
+00:19:54,940 --> 00:20:00,340
+بيقولك تعدد الشهود يعني أن يكون ذلك برجلين أو رجل
+
+202
+00:20:00,340 --> 00:20:07,090
+و امرأتينمع خلاف بين العلماء طبعا يا إخواني خلّينا
+
+203
+00:20:07,090 --> 00:20:12,070
+في هذه المثلة نفسي إلى انعقد النكاح إما أن ينعقد
+
+204
+00:20:12,070 --> 00:20:19,570
+بشهادة رجلين أو بشهادة رجل وامرأتين أو بشهادة
+
+205
+00:20:19,570 --> 00:20:25,490
+النساء وحدهم كأن نختار شهادة أربع نسوة أما بشهادة
+
+206
+00:20:25,490 --> 00:20:30,290
+رجلين فقد اتفق العلماء على صحة الاشهاد وانعقاد
+
+207
+00:20:30,290 --> 00:20:35,080
+الزواج بشهادة رجلينقال تعالى واستشهدوا شهدين من
+
+208
+00:20:35,080 --> 00:20:41,300
+رجالكم قال صلى الله عليه وسلم لا نكاح إلا بولي
+
+209
+00:20:41,300 --> 00:20:49,000
+وشهدي عدل أي صورة ثانية قال لك أن ينعقد النكاح
+
+210
+00:20:49,000 --> 00:20:54,240
+بشهادة رجل وامرأتين اختلف العلماء فيه فأجازه
+
+211
+00:20:54,240 --> 00:21:00,660
+الحنفية وأحمدوك في رواية عنهلعموم قوله تعالى فإن
+
+212
+00:21:00,660 --> 00:21:05,700
+لم يكون رجلين فرجل وامرأتان ممن ترضون من الشهداء
+
+213
+00:21:05,700 --> 00:21:11,280
+أن تضل إحداهما فتذكر إحداهما واما الشافعية
+
+214
+00:21:11,280 --> 00:21:15,560
+والحنابيلة في المعتمد فقالوا لا ينعقد النكاح
+
+215
+00:21:15,560 --> 00:21:21,100
+بشهادة رجل وامرأتين لماذا؟ قالوا عملا بظاهر قوله
+
+216
+00:21:21,100 --> 00:21:25,020
+تعالى ذوي عدل منكم وبقوله صلى الله عليه وسلم
+
+217
+00:21:25,020 --> 00:21:29,460
+وشاهدين عدل لنكاح إلا بوليه وشاهدين عدلطب واحد
+
+218
+00:21:29,460 --> 00:21:33,200
+بيقولي وين مثاب المالكية؟ بقوله تذكر أن المالكية
+
+219
+00:21:33,200 --> 00:21:37,320
+عندهم الاشهاد على عقد النكاح ليس شرطًا وإنما الشرط
+
+220
+00:21:37,320 --> 00:21:44,720
+الإعلان تمام إخواني؟ طيب نعود نكمل الحالة الثالثة
+
+221
+00:21:44,720 --> 00:21:50,120
+قالوا أن ينعقد النكاح بشهادة أربع نسوة وهذا قد
+
+222
+00:21:50,120 --> 00:21:56,120
+اتفق العلماء على عدم صحته فقالوا لا ينعقدواالنكاح
+
+223
+00:21:56,120 --> 00:22:02,180
+بحضور النساء وحدهن مهما كثر عددهن طبعا هذا عند
+
+224
+00:22:02,180 --> 00:22:09,660
+القائلين بإيه بالاشهاد طيب نجل الشرط الخامس قالوا
+
+225
+00:22:09,660 --> 00:22:16,640
+الشرط الخامس أن يسمع الشاهد كلام العاقدين في وقت
+
+226
+00:22:16,640 --> 00:22:21,760
+واحد مع فهم المراد فهما إجماليا وإن لم يفهم معنى
+
+227
+00:22:21,760 --> 00:22:25,710
+المفردانوبالتالي ما بينفع أن الشاهد يسمع كلام
+
+228
+00:22:25,710 --> 00:22:31,610
+الواحد و بعدين يخرج لأ لازم إيش يصير؟ يسمع الإيجاب
+
+229
+00:22:31,610 --> 00:22:39,490
+و القبول في مجلس واحد و هكذا الشرط السادس هل يشترط
+
+230
+00:22:39,490 --> 00:22:44,430
+في الشاهد العدالة؟ هذه المسألة اختلف فيها العلماء
+
+231
+00:22:44,430 --> 00:22:49,050
+فذهب
+
+232
+00:22:49,050 --> 00:22:51,590
+جمهور العلماء إلى اشتراط العدالة
+
+233
+00:22:54,860 --> 00:22:59,400
+وذهب الحنفية إلى أن العدالة في شاهد النكاح ليست
+
+234
+00:22:59,400 --> 00:23:03,640
+شرطة عارفين
+
+235
+00:23:03,640 --> 00:23:06,280
+ما هو سبب الخلاف في هذه المسألة؟ وهي مسألة مهمة
+
+236
+00:23:06,280 --> 00:23:10,720
+بتكونوا تفهموها يا أخواننا إذا بتذكروا أول ما بدأت
+
+237
+00:23:10,720 --> 00:23:16,540
+المحاضرة قلت لكم إن الإشهادة على عقد النكاح له
+
+238
+00:23:16,540 --> 00:23:22,100
+مقصدا أو معنيا المعنى الأول الإثبات، إثبات الحقوق
+
+239
+00:23:22,100 --> 00:23:28,160
+عند التجاحدوالمعنى ثاني الإعلان لأن النبي ﷺ قال
+
+240
+00:23:28,160 --> 00:23:35,280
+أعلنوا النكاح الان يا إخوانا الذي يغلبوا جانب
+
+241
+00:23:35,280 --> 00:23:41,960
+الإعلان كالحنفية قالوا لا تشترطوا العدالة لأن
+
+242
+00:23:41,960 --> 00:23:47,980
+إعلان النكاح وإظهاره يكونوا إيه؟ يكونوا بحضرة
+
+243
+00:23:47,980 --> 00:23:54,510
+العدل وبحضرة الفاسق يتحققوا حضور الفسقوأما الذين
+
+244
+00:23:54,510 --> 00:24:00,490
+غلبوا جانب
+
+245
+00:24:00,490 --> 00:24:05,850
+الإثبات فقالوا إن الحقوق عند التجاحد لا تثبت إلا
+
+246
+00:24:05,850 --> 00:24:11,630
+بشهادة العدل فإن الفاسق إذا وقف أمام القاضي ليثبت
+
+247
+00:24:11,630 --> 00:24:16,610
+حقًا بين الزوجين وكان فاسقًا فإنه لا يُحكم بشهادته
+
+248
+00:24:16,610 --> 00:24:23,060
+هذه سبب الخلاف كلهعلى العموم إخوان الكرام نأتي
+
+249
+00:24:23,060 --> 00:24:28,480
+لدليل الحنفية الحنفية قالوا كما أسلفت لكم لا تشترط
+
+250
+00:24:28,480 --> 00:24:32,560
+العدالة في الشاهد قلنا لهم لماذا؟ قالوا لأن
+
+251
+00:24:32,560 --> 00:24:37,760
+الشهادة لها مقاصد وأغراض ومن هذه المقاصد والأغراض
+
+252
+00:24:37,760 --> 00:24:44,040
+إظهار شأن الزواج وإعلانه وهذا يتحقق بحضور الفسقة
+
+253
+00:24:44,040 --> 00:24:51,610
+كما يتحقق بحضور ذوي العدلقالوا ثم إن الفاسق أهلٌ
+
+254
+00:24:51,610 --> 00:24:59,050
+لأن ينشئ عقد الزواج لنفسه ولغيره فيصلحه أن يكون
+
+255
+00:24:59,050 --> 00:25:06,850
+شاهنًا بقريق أولى ألا ترى أن الولية يجوز أن يكون
+
+256
+00:25:06,850 --> 00:25:10,070
+فاسقًا وهنعرف الآن هذه المسألة وتفصيلها في
+
+257
+00:25:10,070 --> 00:25:16,320
+المحاضرة القادمة إن شاء الله أو كمان يعني شويةطيب
+
+258
+00:25:16,320 --> 00:25:19,940
+جمهور العلماء قالوا لأ احنا بيننا وبينكم ماذا؟
+
+259
+00:25:19,940 --> 00:25:26,680
+بيننا وبينكم الصنة اذ قال النبي ﷺ لا نكاح الا بولي
+
+260
+00:25:26,680 --> 00:25:32,720
+وشاهدي عدل قالوا ثم ان التكريم وإظهار شأن الزواج
+
+261
+00:25:32,720 --> 00:25:36,960
+لا يتحقق بحضور الفاسق لأن الفاسق ليس من أهل
+
+262
+00:25:36,960 --> 00:25:42,380
+الكرامة في نفسه حتى يكرم عقب النكاح بحضوره طبعا
+
+263
+00:25:42,380 --> 00:25:46,040
+هذا هو الراجح تلينابالمناسبة يا إخوان الكرام
+
+264
+00:25:46,040 --> 00:25:50,940
+الحنافية هو معهم عدد من العلماء قالوا لا يشترط في
+
+265
+00:25:50,940 --> 00:25:55,940
+شاهد النكاح أن يكون مبصرا، عارفين ليش؟ لأنه أصلا
+
+266
+00:25:55,940 --> 00:26:02,740
+النكاح يثبت بالتسامع، بالاستفادة، بالانتشار، معروف
+
+267
+00:26:02,740 --> 00:26:06,700
+يعني حتى عند الجمهور، من المسائر التي تثبت الأمور
+
+268
+00:26:06,700 --> 00:26:13,440
+التي تثبت بالاستفادة، الزواج والطلاق والموت والنسب
+
+269
+00:26:13,930 --> 00:26:20,190
+وغير الرضاع وغير ذلك طيب
+
+270
+00:26:20,190 --> 00:26:24,450
+إخواني الكرام نيجي
+
+271
+00:26:24,450 --> 00:26:28,130
+يا إخواني للشرط ال .. أو خلّينا في هذه المسألة
+
+272
+00:26:28,130 --> 00:26:33,970
+الآن هنا أثار مسألة وهي إيش حكم شهادة الأصول
+
+273
+00:26:33,970 --> 00:26:39,810
+والفروع على عقد النكاهة يعني مثلا بدنا نفترض
+
+274
+00:26:39,810 --> 00:26:44,780
+اختيار زوجته ماتت ولاده بدهم يزوجوهبينفع يكون
+
+275
+00:26:44,780 --> 00:26:51,120
+ولاده شهودًا على عقد النكاح مثلًا
+
+276
+00:26:51,120 --> 00:26:55,740
+أو واحد أبو بده يشهد على عقد النكاح أو امرأة كبيرة
+
+277
+00:26:55,740 --> 00:26:58,480
+في عمر ولادها بدهم يشهدوا عليها زواجها بجوز ولا ما
+
+278
+00:26:58,480 --> 00:27:03,760
+بجوز هذه
+
+279
+00:27:03,760 --> 00:27:05,440
+مثلًا بحال خلاف بين العلماء
+
+280
+00:27:08,250 --> 00:27:10,970
+المذهب الأول للحنافية وهو المعمل بيه عندنا
+
+281
+00:27:10,970 --> 00:27:13,770
+بالمناسبة وهو الذي يأخذ بيه قانون الأحوال الشخصية
+
+282
+00:27:13,770 --> 00:27:19,250
+عندنا الفلسطيني قالوا ينعقدوا الزواج أو النكاح
+
+283
+00:27:19,250 --> 00:27:25,090
+بشهادة الأصول والفروق هو مذهب الحنافية هو الصحيح
+
+284
+00:27:25,090 --> 00:27:29,120
+في المذهب عندنا نحن الشافعيةوهو قول عند الحنابلة
+
+285
+00:27:29,120 --> 00:27:33,200
+رجّحه ابن قدامه قالوا لماذا؟ قالوا لأن المقصد من
+
+286
+00:27:33,200 --> 00:27:38,240
+الإشهاد الإعلان وهو حاصل بالأصول والفروع بل إنه
+
+287
+00:27:38,240 --> 00:27:43,800
+بهم أحصل ولعموم قوله ﷺ لا نكاح إلا بولي وشاهدين
+
+288
+00:27:43,800 --> 00:27:48,720
+عدل والأصول إذا كانوا عدولا فهم أهل الشهادة على
+
+289
+00:27:48,720 --> 00:27:55,420
+العقود ومنها عقد النكاح طيب وأما الحنابلة قراجها
+
+290
+00:27:55,420 --> 00:28:00,980
+عندهموهو وجه عند الشافرية قالوا لا ينعقدوا النكاح
+
+291
+00:28:00,980 --> 00:28:05,160
+بشهادة الأصول ولا الفروع لماذا حجتهم في ذلك وجود
+
+292
+00:28:05,160 --> 00:28:10,340
+التهمة المانعة من قبول الشهادة فغدا لما ييجي يشهد
+
+293
+00:28:10,340 --> 00:28:14,640
+لأبوه عند الخلاف قالوا لن تقبل شهادته لأنه لاتقبل
+
+294
+00:28:14,640 --> 00:28:18,280
+شهادته متهم وهذه تهمة القرابة انه دائما بدي يشهد
+
+295
+00:28:18,280 --> 00:28:22,420
+دائما لأبوه طب نجي للشرط الثالث من شروط صحة عقد
+
+296
+00:28:22,420 --> 00:28:26,010
+الزواج احنا قلنا تلت شروطالشرط الأول التأبيض وشرط
+
+297
+00:28:26,010 --> 00:28:31,390
+الثاني الإشهاد وشرط الثالث أن اللى تكون المرأته
+
+298
+00:28:31,390 --> 00:28:35,450
+محرمة على الرجل يعني من المحرمات وإن شاء الله
+
+299
+00:28:35,450 --> 00:28:38,650
+تعالى المحاضرة القادمة سنشرح المحرمات من النساء
+
+300
+00:28:38,650 --> 00:28:45,070
+على سبيل التأقيت وعلى سبيل التأبيض نأتي أيها الشيخ
+
+301
+00:28:45,070 --> 00:28:50,750
+الأكارم إلى مسألة مهمة جدا وهي
+
+302
+00:28:50,750 --> 00:28:57,720
+شروط نفاذ عقد الزواجيعني شروم أن تترتب أثاره عليه
+
+303
+00:28:57,720 --> 00:29:02,180
+ترتبت صحيحة يا أخوان عقد الزواج إيه الاحتمال ايه؟
+
+304
+00:29:02,180 --> 00:29:12,320
+الاحتمال الأول أن يتولى الزوجان العقد بنفسيهم طبعا
+
+305
+00:29:12,320 --> 00:29:19,920
+مرحب بالمتأخرين آه
+
+306
+00:29:19,920 --> 00:29:30,570
+يا أخوان أن يتولىالزوجان العقدة بنفسهما ما الحكم
+
+307
+00:29:30,570 --> 00:29:35,410
+في هذه المسألة نصلي على النبي محمد عليه الصلاة
+
+308
+00:29:35,410 --> 00:29:40,330
+والسلام العلماء قالوا إذا تولّى الزوجان العقدة
+
+309
+00:29:40,330 --> 00:29:42,970
+بنفسهما طبعا هذه عند الحنفية لأن عندهم لا اشترط
+
+310
+00:29:42,970 --> 00:29:49,330
+الوليد فإنه يشترط ويكون كل منهما عنده أهلية كاملة
+
+311
+00:29:50,120 --> 00:29:54,640
+لإجراء النكاح بأن يكون بالغا عقلا حرا وعليه فإن
+
+312
+00:29:54,640 --> 00:30:00,180
+كان مجنونا فالعقد لا يصح لكن لو كان صبيا مميزا
+
+313
+00:30:00,180 --> 00:30:07,220
+قالوا أو معتوها يعني ناقص الأهلية قالوا فإن العقد
+
+314
+00:30:07,220 --> 00:30:12,040
+صحيح ولكنه متوقف على إجازة من له الولاية على نفسه
+
+315
+00:30:12,040 --> 00:30:20,680
+فإن أجازه نفذ وإذا لم يجزه فإنه يبقلقال العلماء
+
+316
+00:30:20,680 --> 00:30:25,160
+فإن كان أحد العقدين فاقدا للأهلية أصلا فإن الزواج
+
+317
+00:30:25,160 --> 00:30:32,820
+باطل ولا ينعقد ابتداء طيب قالوا هنا وإذا كان
+
+318
+00:30:32,820 --> 00:30:39,620
+المتولي للعقد من غير الزوجين جالك اه يشترط هنا أن
+
+319
+00:30:39,620 --> 00:30:44,540
+يكون لكل من العقدين سلطة شرعية في مباشرة عقد
+
+320
+00:30:44,540 --> 00:30:49,390
+النكاح كيف؟ جالك إما أن يكون ولياوإما أن يكون
+
+321
+00:30:49,390 --> 00:30:57,710
+وكيلًا مع العلم يا إخواني أن الولي الأبعد لا مقام
+
+322
+00:30:57,710 --> 00:31:03,850
+له إذا وجد الولي الأقرب ولذلك
+
+323
+00:31:03,850 --> 00:31:08,690
+لو وجد الأب بنفعش الأخ يزوج لو وجد العم بنفعش ابن
+
+324
+00:31:08,690 --> 00:31:14,720
+العم يزوج وهكذاالعلماء قالوا حتى الوكيل كذلك
+
+325
+00:31:14,720 --> 00:31:20,120
+يُسترط أن لا يخالف وكله فيما وكله يعني على سبيل
+
+326
+00:31:20,120 --> 00:31:26,720
+المثال قلت له زوجني فلانة بيلت فلان و أكلته فرح
+
+327
+00:31:26,720 --> 00:31:31,660
+نزل على البلد زوجني واحدة تانية أو قلت له وقلت
+
+328
+00:31:31,660 --> 00:31:35,100
+كانت زوجني فتاة بألف دينار فزوجني فتاة بخمس آلاف
+
+329
+00:31:35,100 --> 00:31:44,000
+دينار ونحو ذلك فهذا كله إيش النكاح نسميه موقوفطيب،
+
+330
+00:31:44,000 --> 00:31:50,040
+ما حكم أن يكون العاقد فضولياً؟ واحنا أشرنا إلها
+
+331
+00:31:50,040 --> 00:31:55,120
+المحاضرة الماضية العلماء
+
+332
+00:31:55,120 --> 00:31:58,940
+قالوا، إذا قالوا، وهذا مدب الحنفية إذا قال شخص
+
+333
+00:31:58,940 --> 00:32:08,300
+لامرأة زوجتك بفلان وقبلت الزواج ولم يكن هذا الزوج
+
+334
+00:32:08,300 --> 00:32:13,480
+ولياً على الزوج ولا وكيلاً عنهكان الزواج موقوفا
+
+335
+00:32:13,480 --> 00:32:16,440
+على إجازة الزوج وهذا اللي قلتلكوا عنه وين موجود
+
+336
+00:32:16,440 --> 00:32:20,620
+عندنا في قانون الأحوال الشخصية طب إيش مداهم
+
+337
+00:32:20,620 --> 00:32:25,420
+العلماء التانيين للآخرين آسف؟ الإمام النووي لخص
+
+338
+00:32:25,420 --> 00:32:34,600
+الخلافة في هذه الأسئلة يا أخوانا الشافعية والإمام
+
+339
+00:32:34,600 --> 00:32:39,880
+أحمد في إحدى الروايتين قالوا إن عقد الفضول باطل
+
+340
+00:32:42,510 --> 00:32:49,410
+وبالتالي ليس موقوفا على الإجازة تمام؟
+
+341
+00:32:49,410 --> 00:32:59,190
+وأما الإمام .. أحأما الإمام مالك والإمام
+
+342
+00:32:59,190 --> 00:33:07,810
+أبو حنيفة فقالوا إن عقد النكاح وإجابه مقبولا على
+
+343
+00:33:07,810 --> 00:33:13,450
+الإجازة كذلك ما علينا يا إخوان الكرامنجي للحديث
+
+344
+00:33:13,450 --> 00:33:20,470
+الآن عند شرائط اللزوم يا أخواننا في هذه المسألة
+
+345
+00:33:20,470 --> 00:33:26,910
+الآن معلوم إن عقد النكاح في الأصل هو عقد لازم مش
+
+346
+00:33:26,910 --> 00:33:30,310
+جائز عارفين إيش الفرق بين العقد الجائز واللازم؟
+
+347
+00:33:30,310 --> 00:33:34,170
+العقد اللازم هو العقد .. العقد الثابت يقينًا الذي
+
+348
+00:33:34,170 --> 00:33:39,330
+لا يستطيع أحده أن يتحلل منه إلا بإيه؟ إلا برضى
+
+349
+00:33:39,330 --> 00:33:43,770
+الآخر، وأما العقد الجائزفهو العقد الذي يستطيع كل
+
+350
+00:33:43,770 --> 00:33:48,650
+واحد من الآخرين أي فسخة هو يتحلل منه دون رضا
+
+351
+00:33:48,650 --> 00:33:52,390
+الآخر، واحد بيقول طب يا شيخ هي عقد الزواج، الراجل
+
+352
+00:33:52,390 --> 00:33:56,430
+بيطلق، بقولك هذا طلاق، مش فسخ، هناك فرق بين الفسخ
+
+353
+00:33:56,430 --> 00:34:00,950
+والطلاق، أبسط مثال، لو فسخ القاضي عقد النكاح بسبب
+
+354
+00:34:00,950 --> 00:34:05,130
+خلل فيه، فإن الزوجة تتعتد بحيدة واحدة، الصبراء
+
+355
+00:34:05,130 --> 00:34:10,670
+الرحب، لأن مافيش عدة، ولكن إذا طلق الرجل زوجته،ففي
+
+356
+00:34:10,670 --> 00:34:14,710
+أحكام شرعية بينهم تثبت منها إذا كان الطلاق رجعي
+
+357
+00:34:14,710 --> 00:34:20,250
+تثبت لها إيه؟ تثبت لها الـ .. طبعا غير قضية المهر
+
+358
+00:34:20,250 --> 00:34:25,250
+كاملًا لو كان الطلاق رجعي ومات أثناء العدة يثبت
+
+359
+00:34:25,250 --> 00:34:31,610
+لها إيه؟ الميراث كاملًا ثم إن المعتدة في الطلاق
+
+360
+00:34:31,610 --> 00:34:36,050
+الرجعي أو في الطلاق بشكل عام تعتد بالقروق وليست
+
+361
+00:34:36,050 --> 00:34:43,250
+حيبة واحدة ونحو ذلكطيب مصلي على النبي عليه الصلاة
+
+362
+00:34:43,250 --> 00:34:49,770
+والسلام هناك شروط للوزوم عقد النكاهة العلماء
+
+363
+00:34:49,770 --> 00:34:54,630
+ذكروها بنذكرها على وجه السرعة جالك الشرط الأول أن
+
+364
+00:34:54,630 --> 00:35:01,110
+يكون المزوجه لفاقد الأهلية أو ناقص الأهلية هو الأب
+
+365
+00:35:01,110 --> 00:35:07,050
+أو الجد أو البن فقطيعني على سبيل المثال لو عندنا
+
+366
+00:35:07,050 --> 00:35:10,210
+واحد مجنون وبدنا نزوجه لحسن يدق في بنات العالم
+
+367
+00:35:10,210 --> 00:35:13,910
+طبعا معروف أن المجنون والمجنونة والمعتوه والمعتوها
+
+368
+00:35:13,910 --> 00:35:21,110
+يجوزوا تزويجه عادى بده يتزوج حتى لو مجنون فيه
+
+369
+00:35:21,110 --> 00:35:25,930
+أنا طبعا إخواني الشباب المتأخرين ماشي إخواننا
+
+370
+00:35:25,930 --> 00:35:28,330
+الكرام نصلي على الحبيب المصطفى عليه الصلاة والسلام
+
+371
+00:35:28,330 --> 00:35:33,150
+نزلوا النقطة الأولى عندنا واحد مجنون أو واحدة
+
+372
+00:35:33,150 --> 00:35:42,310
+مجنونةأو معتوه أو معتوها عنا
+
+373
+00:35:42,310 --> 00:35:48,070
+عدد من الشباب الآن يعني هؤلاء متأخرون يالله سامحهم
+
+374
+00:35:48,070 --> 00:35:53,870
+الله نصلي على الحبيب المصطفى عليه الصلاة والسلام
+
+375
+00:35:53,870 --> 00:35:59,830
+ونرجع بقولك
+
+376
+00:35:59,830 --> 00:36:00,190
+الآن
+
+377
+00:36:03,600 --> 00:36:06,660
+المعتوه والمعتوه هو المجنون والمجنون أو الصبي
+
+378
+00:36:06,660 --> 00:36:14,020
+الصغير ونحو ذلك يعني فاقل إذا زوجه أبوه أو جده أو
+
+379
+00:36:14,020 --> 00:36:21,160
+ابنه فإن العقد لازم ولكن
+
+380
+00:36:21,160 --> 00:36:27,550
+إذا زوجه أحد غير هؤلاء التلاتة زي الأخ أو العمجالك
+
+381
+00:36:27,550 --> 00:36:34,870
+فإن بعد الإفاقة يصبح العقد في حقه مجاز يعني بعد
+
+382
+00:36:34,870 --> 00:36:40,710
+مجنون زوجوا أخوه فبعد أن زوجه أصبح عاقلا و أفاء
+
+383
+00:36:40,710 --> 00:36:45,710
+قالوا فإنه يكون له حق الفسخ حتى و لو كان الزوج
+
+384
+00:36:45,710 --> 00:36:51,590
+وكفؤا و بمهر المثل جالك لأن القرابة ليست قرابة أصل
+
+385
+00:36:51,590 --> 00:36:56,340
+ولا فرع وإنما قرابة حواشيولذلك شفاقتهم ليست كشفقة
+
+386
+00:36:56,340 --> 00:37:02,580
+الأب والابن ونحو ذلك ولذلك يجب أن تتقيدا ولايتهم
+
+387
+00:37:02,580 --> 00:37:07,180
+في الزواج بالمصلحة الطاهرة قال الشرط الثاني من
+
+388
+00:37:07,180 --> 00:37:13,220
+شروط اللزوم عقد النكاة المكافأة أو الكفاءة أن يكون
+
+389
+00:37:13,220 --> 00:37:20,240
+الزوج كفوان للزوجة فإذا
+
+390
+00:37:20,240 --> 00:37:26,550
+زوجتالمرأة البالغة العاقلة الرشيدة نفسها على مذهب
+
+391
+00:37:26,550 --> 00:37:32,150
+أبو حنيفة من غير كفؤ وكان لها ولي عاصب فإن هذا
+
+392
+00:37:32,150 --> 00:37:37,930
+الولي العاصب من حقه أن يرفض هذا الزواج عارفين ليش؟
+
+393
+00:37:37,930 --> 00:37:42,770
+جالك لأنه يعيّر بزوجها ممكن يتعيّروا بنسبه
+
+394
+00:37:42,770 --> 00:37:48,490
+وبالتالي يجب أن يكون الزوج كفار كذلك قالوا إيه؟ أن
+
+395
+00:37:48,490 --> 00:37:52,350
+لا يقل المهروع عن مهر المثل
+
+396
+00:38:00,200 --> 00:38:04,020
+طبعًا وهذه المسألة فيها تفصيل وخلاف بين العلماء
+
+397
+00:38:04,020 --> 00:38:11,880
+خلاصة الأمر لو أن المرأة البالغة الرشيدة زوجت
+
+398
+00:38:11,880 --> 00:38:21,800
+نفسها من كفؤل ولكن دون مهر المثل إيش الحكومة؟
+
+399
+00:38:21,800 --> 00:38:24,980
+الإمام أبو حنيفة النعمان ماذا قال؟ هدمتها بالإمام
+
+400
+00:38:24,980 --> 00:38:30,030
+الأعظم أبو حنيفة النعمانقال الإمام أبو حنيفة
+
+401
+00:38:30,030 --> 00:38:37,030
+النعمان قال
+
+402
+00:38:37,030 --> 00:38:42,150
+الإمام أبو حنيفة النعمان رحمه الله قال إن الأولياء
+
+403
+00:38:42,150 --> 00:38:52,380
+لهم الحق في الاعتراض ولا يكونوا الزواجلازم ينفي
+
+404
+00:38:52,380 --> 00:38:57,860
+حقهم جالك ليش؟ جالك لأن الولي يعيّره بمقصان مهر
+
+405
+00:38:57,860 --> 00:39:01,840
+ابنته مثلا ولكن
+
+406
+00:39:01,840 --> 00:39:06,060
+قالوا هذا إذا لم تلد المرأة أو لم يظهر الحبل عليها
+
+407
+00:39:06,060 --> 00:39:12,240
+يعني معاها حق الاعتراض إليش إلى حينه وهكذا ما لم
+
+408
+00:39:12,240 --> 00:39:18,300
+يعلم طبعا إلا إذا علق طيب وأما الشافعية والحنابي
+
+409
+00:39:18,300 --> 00:39:22,400
+لأ وهو قول أبي يوسف من الحنافية فقالوا لأجالك
+
+410
+00:39:22,400 --> 00:39:28,180
+تعالى الحق في المهر حق خالص لمين للزوجة وبالتالي
+
+411
+00:39:28,180 --> 00:39:32,800
+لو زوجت نفسها بمهر مثلها ثم تنازلت عن المهر كله مش
+
+412
+00:39:32,800 --> 00:39:37,800
+بالإجماع التنازل صحيح قالوا علي فلو زوجت نفسها
+
+413
+00:39:37,800 --> 00:39:44,240
+بأقل من مهر مثلها فإن الزواج صحيح لازم ولا يجب أو
+
+414
+00:39:44,240 --> 00:39:49,530
+ولا وليس لوليها حق الاعترابالشرط الرابع من شروط
+
+415
+00:39:49,530 --> 00:39:53,330
+اللزوم قالوا ألا يكون هناك عيب من العيوب المبيحة
+
+416
+00:39:53,330 --> 00:39:59,570
+لفسخ العقل على التفصيل اللي فيه فرق راحه كاملا
+
+417
+00:39:59,570 --> 00:40:03,970
+فهذا هيكون فيه تفصيل لان يا أخوانا في موضوع العيوب
+
+418
+00:40:03,970 --> 00:40:10,510
+أنتوا بتعرفوا الذي تشدد فيه دون اشتراط العيوب هم
+
+419
+00:40:10,510 --> 00:40:14,250
+الحنفية وذكرنا هذه القصة سابقا خلافا للجمهور
+
+420
+00:40:17,140 --> 00:40:21,820
+طب الأن نجي لمسألة هذه الشروط الأربعة التي تشترط
+
+421
+00:40:21,820 --> 00:40:28,300
+للزوم العقد إذا وجدت هذه الشروط الأربعة وتوفرت كان
+
+422
+00:40:28,300 --> 00:40:34,160
+العقد صحيحًا ونافذًا ولازمًا وليس لأحد أن يعترض
+
+423
+00:40:34,160 --> 00:40:41,740
+عليه طيب إذا تخلف شرط من هذه الشروط فعن احتماليه؟
+
+424
+00:40:41,740 --> 00:40:46,420
+الاحتمال الأولأن يرضى الأزواج والأولياء بذلك
+
+425
+00:40:46,420 --> 00:40:50,560
+وعندها يكون العقل صحيحًا ونافذًا ولازمًا والاحتمال
+
+426
+00:40:50,560 --> 00:40:54,520
+التاني أن لا يرضى الأزواج أو الأولياء وعندها ايه؟
+
+427
+00:40:54,520 --> 00:40:59,700
+لا يكون العقل لازمًا ويكون جائزًا ومن له حق الخيار
+
+428
+00:40:59,700 --> 00:41:05,180
+يكون له حق الاعتراض زي الكفاءة لو زوجت نفسها من
+
+429
+00:41:05,180 --> 00:41:10,170
+خسيس فإن وليها له حق الاعتراضعند القاضي ويفسخ
+
+430
+00:41:10,170 --> 00:41:15,950
+النكاح وكذلك لو زوجها وليها بخسيس فإن لها الحق في
+
+431
+00:41:15,950 --> 00:41:21,270
+أن تحترض عند القاضي لأنه ليس كفؤا لها طيب ما الحكم
+
+432
+00:41:21,270 --> 00:41:26,990
+لو راضي بعض الأولياء بالزواج بين البعض الآخر قال
+
+433
+00:41:26,990 --> 00:41:31,330
+العلماء إذا كان الولي هنا رضاه معتبر فيسقط حق
+
+434
+00:41:31,330 --> 00:41:32,650
+الباقين
+
+435
+00:41:35,370 --> 00:41:38,650
+وهذا قول محمد بن الحسن الشيباني والإمام الأعظم أبو
+
+436
+00:41:38,650 --> 00:41:42,070
+حنيفة النعماني يعني الطرفات وأما أبو يوسف قال لا
+
+437
+00:41:42,070 --> 00:41:47,950
+يسقط لأن الحق في الكفاءة ثبت مشتركًا فإذا رضي به
+
+438
+00:41:47,950 --> 00:41:52,630
+أحدهم فقد أسقط حقه واحدة ولا يسقط حق الباقين لكن
+
+439
+00:41:52,630 --> 00:41:57,090
+يا إخواني مذهب الحنفية وهو الراجع استدال بقاعدة
+
+440
+00:41:57,090 --> 00:42:01,970
+فقهية مهمة جدا تقول ما لا يتجزأ ذكر بعضه كذكر كله
+
+441
+00:42:02,460 --> 00:42:10,640
+وإسقاط بعضه كإسقاط كله واضح يا إخواني الكرام؟ واحد
+
+442
+00:42:10,640 --> 00:42:14,640
+بيقول طب يا شيخ كيف تقول بأن عقد النكاح لازم مع أن
+
+443
+00:42:14,640 --> 00:42:19,660
+الطلاق ثابت للزوج متشاء؟ قلتلك إن الطلاق ليس فسخا
+
+444
+00:42:19,660 --> 00:42:24,680
+للعقد وإنما هو انهاء شرعي له وهناك فرق بين الفسخ
+
+445
+00:42:24,680 --> 00:42:28,600
+والطلاق في كثير من الأحكام والآثار المترتبة عليهم
+
+446
+00:42:29,270 --> 00:42:33,970
+وهو ما سنشرحه في المحابرات القادمة بإذن الله جل
+
+447
+00:42:33,970 --> 00:42:40,410
+وعلا، بهيك إخوان الكرام أكون قد انتهيت من الحديث
+
+448
+00:42:40,410 --> 00:42:45,310
+عن انعقاد النكاح وشروطه، سبحانك اللهم وبحمدك أشهد
+
+449
+00:42:45,310 --> 00:42:50,310
+أن لا إله إلا أنت أستغفرك وأتوب إليك
+
diff --git a/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/acKEkB_XJAE_postprocess.srt b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/acKEkB_XJAE_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..10e88a5c664d597ad1f3cdbe20f098d9dcce50d1
--- /dev/null
+++ b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/acKEkB_XJAE_postprocess.srt
@@ -0,0 +1,1640 @@
+1
+00:00:00,000 --> 00:00:04,260
+الرجيم باسم الله الرحمن الرحيم الحمد لله رب
+
+2
+00:00:04,260 --> 00:00:08,660
+العالمين والصلاة والسلام على المبعوث رحمة للعالمين
+
+3
+00:00:08,660 --> 00:00:13,320
+سيدنا محمد بن عبدالله وعلى آله وصحبه ومن ساره على
+
+4
+00:00:13,320 --> 00:00:18,300
+دربه والسنة وسنته إلى يوم الدنيا أما بعده أبنائي
+
+5
+00:00:18,300 --> 00:00:22,680
+الطلبة السلام عليكم ورحمة الله وبركاته محاضرة
+
+6
+00:00:22,680 --> 00:00:27,120
+اليوم هي المحاضرة السابعة من حيث الترتيب الفعلي
+
+7
+00:00:28,080 --> 00:00:32,740
+والسادسة من حيث الترتيب الموضوعي والحديث فيها
+
+8
+00:00:32,740 --> 00:00:39,420
+سيتناول أحكام الكفاءة في عقد الزواج ومعلوم أن
+
+9
+00:00:39,420 --> 00:00:46,000
+الكفاءة لغة مأخوذة من المساواة والمنطقة فنقول فلان
+
+10
+00:00:46,000 --> 00:00:52,260
+يكافئ فلان إذا سواه والمراد بالمكافئة في عقد
+
+11
+00:00:52,260 --> 00:00:59,390
+النكاح أن يكون الزوجان متساويينفي أمور مخصوصة بحيث
+
+12
+00:00:59,390 --> 00:01:05,670
+يكون الإخلال فيها مفسدا للحياة الزوجية أو بعبارة
+
+13
+00:01:05,670 --> 00:01:11,550
+أخرى قال العلماء الكفاءة في الزواج هي صفاتهم تشترط
+
+14
+00:01:11,550 --> 00:01:19,510
+في الزوج حتى يكون مكافئا للزوجة وكفؤا لها بحيث لا
+
+15
+00:01:19,510 --> 00:01:28,340
+تختلوا الحياة الزوجية بينهمونبدأ أولاً هل الكفاءة
+
+16
+00:01:28,340 --> 00:01:35,200
+في عقد الزواج مشروعة أم لا؟ اختلف العلماء ابتدائاً
+
+17
+00:01:35,200 --> 00:01:40,800
+في هذه المسألة فذهب جمهور الفقهاء ومنهم أصحاب
+
+18
+00:01:40,800 --> 00:01:46,880
+المذاهب الأربعة وهو ما عليه السلف والخلف دون نكير
+
+19
+00:01:46,880 --> 00:01:56,380
+إلى القول بأن الكفاءة شرط في عقد الزواجبغض النظر
+
+20
+00:01:56,380 --> 00:02:04,520
+هل هي شرط صحة ولا شرط لزومه ولكن
+
+21
+00:02:04,520 --> 00:02:10,180
+ذهب بعض علماء البيان الثوري رحمه الله إلى القول
+
+22
+00:02:10,180 --> 00:02:17,240
+بعدم اجتياط الكفاءة في الزواج واستدل لذلك بدليلين
+
+23
+00:02:17,240 --> 00:02:22,320
+أما الأول تحديث النبي صلى الله عليه وسلم أنه قال
+
+24
+00:02:24,040 --> 00:02:30,680
+الناس سواسية كأسنان المشطة لا فضل لعربي على أعجمي
+
+25
+00:02:30,680 --> 00:02:37,060
+إلا بالتقوى ثم إن النبي صلى الله عليه وسلم قد أمر
+
+26
+00:02:37,060 --> 00:02:42,620
+بني بياضة وهم قوم من العرب بأن يزوجوا أباهم بين
+
+27
+00:02:42,620 --> 00:02:50,400
+ابنتهم وكان حجاما بل إن بلالا رضي الله عنه وهو
+
+28
+00:02:50,400 --> 00:02:57,080
+حبشيخطب إلى قوم من الأنصار فأبوا أن يزوجونه فقال
+
+29
+00:02:57,080 --> 00:03:02,440
+النبي صلى الله عليه وسلم له اذهب لهم فقول أن رسول
+
+30
+00:03:02,440 --> 00:03:08,900
+الله صلى الله عليه وسلم يأمركم أن تزوجوني فلو كانت
+
+31
+00:03:08,900 --> 00:03:14,460
+كمكافأة الزوج للمرأة في المكانة معتبرة لما أمرهم
+
+32
+00:03:14,460 --> 00:03:19,680
+النبي صلى الله عليه وسلم لذلك ثم قال العلماء إن
+
+33
+00:03:19,680 --> 00:03:25,130
+المكافأةلو كان لها اعتبار في الشريعة لكان الأولى
+
+34
+00:03:25,130 --> 00:03:31,030
+بها باب الدماء وليس باب الفروش لأنه ألا ترى إن
+
+35
+00:03:31,030 --> 00:03:34,650
+أحنا عندنا في الإسلام مثلا يقتصوا من العالم
+
+36
+00:03:34,650 --> 00:03:41,050
+بالجاهل ويقاد الشريف من الحقير والغني من الفقير أه
+
+37
+00:03:41,050 --> 00:03:47,290
+الغني إذا قتل فقيرا يقتل به والعاقل إذا قتل مجنونا
+
+38
+00:03:47,290 --> 00:03:48,610
+يقتل به
+
+39
+00:03:51,290 --> 00:03:55,050
+ولذلك الإمام صفيان الثوري جالك إذا كان الكفاءة مش
+
+40
+00:03:55,050 --> 00:03:58,810
+معتبرة في الدماء اللي هي أخطر من الأبضع والفروج
+
+41
+00:03:58,810 --> 00:04:04,390
+والأنكحة فكيف تعتبرونها في النكاح؟ طبعا هذا رأي
+
+42
+00:04:04,390 --> 00:04:08,610
+الإمام صفيان الثوري وهو رأي مقدر ومحلي اعتبار ولكن
+
+43
+00:04:08,610 --> 00:04:12,890
+ما درج عليه جمهور الأمة سلفا وخلفا هو أن الكفاءة
+
+44
+00:04:12,890 --> 00:04:15,910
+شرق
+
+45
+00:04:15,910 --> 00:04:17,090
+في عقد الزواج
+
+46
+00:04:19,720 --> 00:04:25,900
+ولكن الكفاءة عند الحنافية والمالكية والشافعية هي
+
+47
+00:04:25,900 --> 00:04:34,880
+شرط لزوم وليست شرط صحة يعني العقد صحيح لكن من حق
+
+48
+00:04:34,880 --> 00:04:40,060
+الزوجة إذا أبوها زواجها بغير الكفء أنها تروح
+
+49
+00:04:40,060 --> 00:04:45,750
+للجادر وتقوله بديشومن حق الولي إذا بنته بدأت تتزوج
+
+50
+00:04:45,750 --> 00:04:50,870
+بزوج من غير كفء إن أبوها يروح للقادة ويقولّه بديش،
+
+51
+00:04:50,870 --> 00:04:56,930
+ليش؟ قالوا لأن الأولياء يعيّرون بمن يناسبهم إذا
+
+52
+00:04:56,930 --> 00:05:02,910
+كان ايه أو يسايرهم إذا كان حقيرا أو مستحقرا، بس،
+
+53
+00:05:02,910 --> 00:05:08,170
+فجمهور العلماء قالوا إن الكفاءة من شروط اللزوم في
+
+54
+00:05:08,170 --> 00:05:09,050
+عقد اللكاهة
+
+55
+00:05:11,870 --> 00:05:16,490
+قالوا لأن النبي صلى الله عليه وسلم زوج مولاه زينب
+
+56
+00:05:16,490 --> 00:05:24,450
+بن حارثة مع أنه مولى يعني مرتب زوجه من ابنة عمته
+
+57
+00:05:24,450 --> 00:05:28,990
+زينب بنت جحش رضي الله عنها فلو كانت الكفاءة شرط
+
+58
+00:05:28,990 --> 00:05:35,530
+الصحة لما صح هذا اللكاهة أما الإمام أحمد في رواية
+
+59
+00:05:35,530 --> 00:05:41,660
+العلم فقال إن الكفاءة شرط من شروط الصحةيعني العقد
+
+60
+00:05:41,660 --> 00:05:45,720
+باطل واستدلّى بقول النبي صلى الله عليه وسلم «لا
+
+61
+00:05:45,720 --> 00:05:50,640
+تنكح النساء إلا الأكفات، ولا هدتوا في دي النهي،
+
+62
+00:05:50,640 --> 00:05:55,020
+والنهي في التحريم، ولا يزوجوهن إلا الأولياء» طبعا
+
+63
+00:05:55,020 --> 00:05:58,660
+يا أخوان هذا الحديث المناسبة مروي عند الطبراني
+
+64
+00:05:58,660 --> 00:06:02,280
+والدرقطني وغيرهم، الجابرين رضي الله تعالى عنه
+
+65
+00:06:02,280 --> 00:06:08,280
+بأسانيد كلها واهية وضعيفة ولذلك هذا الحديث لأ صحيح
+
+66
+00:06:11,200 --> 00:06:16,140
+واحد الان بيسأله ويقول طيب لماذا كانت الكفاءة
+
+67
+00:06:16,140 --> 00:06:24,340
+معتبرة في عقد النكاح؟ قال الجبور إن مصالح الزوجية
+
+68
+00:06:24,340 --> 00:06:33,900
+ودوام الألفة والعشرة بين الزوجين من أهم مقويماتها
+
+69
+00:06:34,590 --> 00:06:39,830
+أن يتقارب الزوجان في الأخلاق والصفات والدين
+
+70
+00:06:39,830 --> 00:06:44,870
+والمكانة الاجتماعية لأن أحنا بنعرف عندنا في
+
+71
+00:06:44,870 --> 00:06:50,990
+الشريعة الولاية لمين؟ الولاية للزوج والقوامة للزوج
+
+72
+00:06:50,990 --> 00:06:59,350
+فإذا كان الزوج دون منزلته أو دون منزلة زوجته في
+
+73
+00:06:59,350 --> 00:07:04,750
+المكانة الاجتماعيةممكن إنها ما تحسش بولايته عليها
+
+74
+00:07:04,750 --> 00:07:10,370
+فتستنكف عن قوامته عليها وبالتالي ممكن تستحقروا
+
+75
+00:07:10,370 --> 00:07:19,390
+وإذا استحقرت الزوجة وزوجها فإن هذا سيؤدي إلى ماذا؟
+
+76
+00:07:19,390 --> 00:07:26,370
+فإن هذا سيؤدي إلى أن لا تسير الحياة الزوجية بخير
+
+77
+00:07:26,370 --> 00:07:32,160
+نفس الشيء قالوا أولياء الزوجةيأنفون من مصاهرة من
+
+78
+00:07:32,160 --> 00:07:37,160
+ما لا يناسبهم في الدين والجاه والنسب ويعيرون بلغة
+
+79
+00:07:37,160 --> 00:07:41,580
+الزوج فإذا لم تشترط الكفاءة لم تثمر الزوجية
+
+80
+00:07:41,580 --> 00:07:48,140
+ثمراتها المقصودة واختلت روابط المصاهرة أو البعض طب
+
+81
+00:07:48,140 --> 00:07:50,740
+قالوا لهم حديث سفيان الثوري اللي بيقول فيه أن
+
+82
+00:07:50,740 --> 00:07:53,260
+النبي عليه الصلاة والسلام قال الناس سواسية كأسنان
+
+83
+00:07:53,260 --> 00:07:56,940
+المشطة قالك أه الناس سواسية كأسنان المشطة يعني
+
+84
+00:07:56,940 --> 00:08:02,710
+متساونة في الحقوق والواجبات الدينيةولا يتفاضلون
+
+85
+00:08:02,710 --> 00:08:07,550
+عند الله إلا بالتقوى ولكن في الصفات الشخصية ربنا
+
+86
+00:08:07,550 --> 00:08:10,690
+سبحانه وتعالى جعلكم جعل بعضكم فوق بعض الذخرية
+
+87
+00:08:10,690 --> 00:08:15,250
+وربنا قال درجة عليكم درجات وهذا ثابت في القرآن
+
+88
+00:08:15,250 --> 00:08:15,730
+الكريم
+
+89
+00:19:43,340 --> 00:19:50,840
+السلام عليكم آه
+
+90
+00:19:50,840 --> 00:19:55,360
+يا شباب نستكمل
+
+91
+00:19:55,360 --> 00:19:59,040
+المحاضرة يا إخواني أبو إبراهيم بعينك الله أغلب
+
+92
+00:19:59,040 --> 00:20:11,400
+الباب آه
+
+93
+00:20:11,400 --> 00:20:23,340
+يا شبابنرجع إلى المحاضرة الصوت واضح الآن؟ تمام،
+
+94
+00:20:23,340 --> 00:20:32,080
+تمام تمام
+
+95
+00:20:32,080 --> 00:20:35,820
+يا حزم، على بركة الله أحنا معلش نعتثر على هذا
+
+96
+00:20:35,820 --> 00:20:43,420
+الخلل الفني نرجع يا إخواني الـKRإذًا كل الحديث كان
+
+97
+00:20:43,420 --> 00:20:48,060
+في اختلاف العلماء في اشتراط الكفاءة طب هنا بعض
+
+98
+00:20:48,060 --> 00:20:55,220
+الناس قد يثير مسألة وهي إن ولا تلاحظ يا دكتور أن
+
+99
+00:20:55,220 --> 00:21:02,960
+اشتراط الكفاءة ينافع مع دعوة الإسلام إلى المساوات
+
+100
+00:21:02,960 --> 00:21:09,240
+بين الناس هذا الكلام غير صحيح الشريعة الإسلامية
+
+101
+00:21:09,240 --> 00:21:14,580
+ساوت بين الناس في الحقوق والواجباتوفي العقوبات، لا
+
+102
+00:21:14,580 --> 00:21:17,320
+في الاعتبارات الشخصية التي تقوم على عُرف الناس
+
+103
+00:21:17,320 --> 00:21:22,000
+وعاداتهم ولذلك ورد في القرآن الكريم آياته الناطقة
+
+104
+00:21:22,000 --> 00:21:26,440
+بأن فضل الله بعض الناس على بعض في الرزق وفي
+
+105
+00:21:26,440 --> 00:21:29,840
+التكريم ولا يزالوا ناس مختلفين في المكانة
+
+106
+00:21:29,840 --> 00:21:33,420
+الاجتماعية والمراكز الأدبية ألم يقول الله تعالى
+
+107
+00:21:33,420 --> 00:21:34,720
+قُلْ هَلْ يَسْتَوِي الَّذِين يَعْلَمُونَ
+
+108
+00:21:34,720 --> 00:21:38,140
+وَالَّذِين هَمْ لَا يَعْلَمُونَ مثلًا هو الآية
+
+109
+00:21:38,140 --> 00:21:42,810
+بذلك الكثيرة طبعًا هنا يا إخواني مسألةمن هو الذي
+
+110
+00:21:42,810 --> 00:21:49,070
+تشترق فيه الكفاءة؟ الزوج ولا الزوجة؟ الذين قالوا
+
+111
+00:21:49,070 --> 00:21:54,390
+باشتراط الكفاءة قالوا إن الكفاءة تشترط في جانب
+
+112
+00:21:54,390 --> 00:22:01,210
+الرجل فيشترق في الرجل أن يكون كفؤًا للمرأة ولا
+
+113
+00:22:01,210 --> 00:22:06,770
+يشترق في المرأة أن تكون كفؤًا للرجل، ليه أكثر من
+
+114
+00:22:06,770 --> 00:22:10,010
+سبب؟ السبب الأول، المصوص والأثار ثابت عن الصحابة
+
+115
+00:22:10,010 --> 00:22:14,760
+رضي الله عنهموسيمروا بعضها بنات كلها تشير إلى
+
+116
+00:22:14,760 --> 00:22:19,740
+شراطها في جانب الرجال، هذا واحد رقم اتنين العار لا
+
+117
+00:22:19,740 --> 00:22:25,220
+يلحق بالرجل إذا تزوج من خسيسة معروف إن الشريف إذا
+
+118
+00:22:25,220 --> 00:22:30,860
+تزوج من خسيسة فإنه يرفع مكانتها ولكن المرأة
+
+119
+00:22:30,860 --> 00:22:35,800
+الشريفة إذا تزوجت من خسيس فإنها وإن أهلها يعيرون
+
+120
+00:22:35,800 --> 00:22:41,430
+بهثم معلوم أن الرجل يرفع زوجته وأن المرأة لا ترفع
+
+121
+00:22:41,430 --> 00:22:46,410
+زوجها ثم إن الرجل هو الذي يملك الطلاق بيده في كل
+
+122
+00:22:46,410 --> 00:22:51,630
+وقت فيستطيع أن يدفع مغبة العارع نفسه فيما لو وجدت
+
+123
+00:22:51,630 --> 00:22:55,930
+بالطلاق بخلاف المرأة فإنها لا تملك إيقاع الطلاق بل
+
+124
+00:22:55,930 --> 00:23:00,450
+أقصى ما تملك من القاضي هو التفريغ في أحوال
+
+125
+00:23:00,450 --> 00:23:05,510
+استثنائية ولهذا كانت الكفاءة معتبرة في جانب الرجل
+
+126
+00:23:06,090 --> 00:23:11,990
+إلا إذا كان ما يُسقطها ولا تُعتبر الكفاءة من جانب
+
+127
+00:23:11,990 --> 00:23:15,030
+المرأة في مذهب الإمام أبي حنيفة إلا في الصفات
+
+128
+00:23:15,030 --> 00:23:23,830
+الأولى لو زوج الوليد غير الأب أو الجد الولد الصغير
+
+129
+00:23:23,830 --> 00:23:28,190
+أو المجنون أو
+
+130
+00:23:28,960 --> 00:23:34,340
+زوج الأب أو الجد الولد الصغير أو المجنون وكان الأب
+
+131
+00:23:34,340 --> 00:23:38,840
+أو الجد معروفًا بـ «سوق الاختيار» فبلغ الصغير
+
+132
+00:23:38,840 --> 00:23:45,120
+الصغير أو بلغ
+
+133
+00:23:45,120 --> 00:23:50,260
+الصغير الصغير أو أفاق المجنون فتنبه فوجد أن الزوجة
+
+134
+00:23:50,260 --> 00:23:55,380
+لا تكافئه في المنزلة في هذه الحالة هو بالخيار إن
+
+135
+00:23:55,380 --> 00:24:00,740
+شاء أمضى العقدوإن شاء طلب فسخ العقل، إذا هي هذا
+
+136
+00:24:00,740 --> 00:24:06,420
+دليل عليه دليل نؤجل المشاركة إخوان الكرام إلى بعد
+
+137
+00:24:06,420 --> 00:24:14,260
+نهاية الأسئلة فهذا دليل يا شباب، يا إخواني هنا على
+
+138
+00:24:14,260 --> 00:24:19,300
+أن الكفاءة شرط من شروق اللزوم كذلك قالوا لو أن رجل
+
+139
+00:24:19,300 --> 00:24:23,960
+انوكل آخر وكالة مطلاقة على رأي الصاحبين
+
+140
+00:24:26,690 --> 00:24:31,930
+فرح زوجه بامرأة ليست مكافئة له عند الصاحبين قالوا
+
+141
+00:24:31,930 --> 00:24:35,890
+لأ هو بالخيار إن شاء أمضى العقد يعني العقد ليس
+
+142
+00:24:35,890 --> 00:24:39,410
+لازمًا فيه خيار كفاءة إن شاء أمضى العقد وإن شاء ..
+
+143
+00:24:39,410 --> 00:24:44,210
+وإن شاء فسخة وليه؟ قالوا لأ أنا تقيد بالعُرق طبعًا
+
+144
+00:24:44,210 --> 00:24:47,650
+بخلاف الإمام يالي حنيفة فقال لأ تقيد بالعُرق إذن
+
+145
+00:24:47,650 --> 00:24:53,050
+يا أخواننا أنا ملاحظ أن الكفاءة قد شترت في جانب
+
+146
+00:24:53,050 --> 00:24:58,140
+الزوجة في هدين الموضعين فقطلأن الولاية في توفر
+
+147
+00:24:58,140 --> 00:25:02,000
+الرأي الكامل، هذا بالنسبة للمسألة الأولى، وفي
+
+148
+00:25:02,000 --> 00:25:06,600
+الثانية قيد العرف الإطلاق بالمرأة الكفوة، يعني
+
+149
+00:25:06,600 --> 00:25:11,120
+المرأة هي إيه يجب أن تكون كفاة بالعالم، طيب السؤال
+
+150
+00:25:11,120 --> 00:25:15,440
+متى تعتبر الكفاءة؟ العلماء قالوا وقت اعتبار
+
+151
+00:25:15,440 --> 00:25:20,420
+الكفاءة هو وقت إنشاء عقد الزواج وليس وقت بقاء عقد
+
+152
+00:25:20,420 --> 00:25:26,590
+الزواجوهذا كما هو منفوظ مذهب الحنفية والشافعية بل
+
+153
+00:25:26,590 --> 00:25:31,370
+ومهيقال المالكية والحلاوية فلو كان الزوج كفوان
+
+154
+00:25:31,370 --> 00:25:36,230
+للزوجة وقت العقد ثم زالت عنه الكفاءة بعد الدخول
+
+155
+00:25:36,230 --> 00:25:40,810
+فلا تأثير لذلك على العقد ولا يُطلب الفسخ لأن دواب
+
+156
+00:25:40,810 --> 00:25:46,090
+الحال من المهارة يعني على سبيل المثال اللي معروف
+
+157
+00:25:46,090 --> 00:25:49,950
+من شروط الكفاءة تدين الأخلاق إن جاءكم من ترضون
+
+158
+00:25:49,950 --> 00:25:56,700
+دينه وخلقه فزوجوهواحد تقي نقي تزوج بالتقى بعد سنة
+
+159
+00:25:56,700 --> 00:26:01,760
+القلوب بين أصبعين من أصابع الرحمن يقلبها كيف يشاء
+
+160
+00:26:01,760 --> 00:26:07,840
+هذا التقي تحول إلى فاسق أو عاصي ما لها تطلب الطلاق
+
+161
+00:26:07,840 --> 00:26:11,620
+ليش؟ إذا كان قائما بحقوقها بيبقى المسلم فليس لها
+
+162
+00:26:11,620 --> 00:26:16,520
+أن تطلب الطلاق طيب،
+
+163
+00:26:16,520 --> 00:26:20,380
+من الذي له حق الكفاءة؟ العلماء قالوا حق الكفاءة
+
+164
+00:26:20,380 --> 00:26:28,980
+يطبط لإتنين بسللزوجة ولوليها العاصب قالوا ويثبتوا
+
+165
+00:26:28,980 --> 00:26:39,740
+هذا الحق لكل واحد منهما على أحده بحيث
+
+166
+00:26:39,740 --> 00:26:45,280
+لو أسقطت أحدهم حقه لم يسقط حقه الآخر إلا باسقاطه
+
+167
+00:26:46,380 --> 00:26:50,660
+ولكن لو اتفق جميعًا على إسقاط هذا الحق سقط لأن
+
+168
+00:26:50,660 --> 00:26:55,360
+الساقطة لا يعود وليس لأحدهم أن يطالب بالفسخ بعد
+
+169
+00:26:55,360 --> 00:27:00,120
+إسقاطه يعني نيجي مثلًا على سبيل المثال امرأة بالغ
+
+170
+00:27:00,120 --> 00:27:11,220
+عقلة زوجت نفسها أو زوجها وليها برضها تمام؟
+
+171
+00:27:11,220 --> 00:27:19,230
+وكانت تعلموا أن زوجها ليس كفؤًا لهاخلاص، سقط حقها،
+
+172
+00:27:19,230 --> 00:27:23,990
+لأنها تعلمت طيب، قالت لك، إذا اشترطت هي أو اشترط
+
+173
+00:27:23,990 --> 00:27:30,970
+وليها على الزوج أن يكون كفؤاً ثم ظهر بعد ذلك أنه
+
+174
+00:27:30,970 --> 00:27:35,810
+ليس كفؤاً العلماء قالوا، فإن للمرأة ولوليها حق
+
+175
+00:27:35,810 --> 00:27:41,530
+الفسخ لأن هذا الشرط ملائم للعقد، فيكون صحيحاً
+
+176
+00:27:42,420 --> 00:27:46,140
+وبالتالي عند الوفاء به يكون العقد صحيحًا وعند
+
+177
+00:27:46,140 --> 00:27:51,100
+وفواته يتبطو خيار فسخ العقد طيب نجيب الاحتمال
+
+178
+00:27:51,100 --> 00:27:57,980
+الأخر طب امرأة أزوجت نفسها ولم تشترط على زوجها أن
+
+179
+00:27:57,980 --> 00:28:06,460
+يكون كفؤة ولم تعلم من حاله أنه كفؤ أو غير كفؤقالّك
+
+180
+00:28:06,460 --> 00:28:10,540
+في هذه الحالة يسقط حقها في الكفاءة، ليش؟ قالّك لأن
+
+181
+00:28:10,540 --> 00:28:14,820
+أنت أيتها الزوجة قصرت في البحث عن حق الزوج قبل
+
+182
+00:28:14,820 --> 00:28:19,880
+الإقدام على الزواج وبالتالي طالما لم تشتري طيب
+
+183
+00:28:19,880 --> 00:28:24,360
+وقصرتي في البحث فانت أسقطت حقك، فهل يسقط، هل يسقط
+
+184
+00:28:24,360 --> 00:28:28,820
+ذلك حق الولي؟ العلماء قالوا لا يسقط حق الولي في
+
+185
+00:28:28,820 --> 00:28:34,600
+الكفاءة إذا لم يرضى بالزواج قبل العقللانتفاء
+
+186
+00:28:34,600 --> 00:28:39,960
+التقصير في جانبه ولذلك إيش قالوا؟ قالوا يكون له حق
+
+187
+00:28:39,960 --> 00:28:44,800
+الاعتراض وطلب الفسخة على ظاهر الرواية في مدهب
+
+188
+00:28:44,800 --> 00:28:48,400
+الإمام يا أبي حديثا وظاهر الرواية يعني المعتمد عند
+
+189
+00:28:48,400 --> 00:28:53,200
+الحنفية لأنه معروف كتب ظاهر الرواية في المدهب
+
+190
+00:28:53,200 --> 00:28:57,140
+الحنفي 6 وهي كتب الإمام محمد بن الحسن الشيباني
+
+191
+00:28:57,140 --> 00:29:03,060
+التي ذكرت أعراء الأئمة بالتواتروهي المبسوط
+
+192
+00:29:03,060 --> 00:29:06,140
+والزيادات والجامعه الصغير والجامعه الكبير والسياق
+
+193
+00:29:06,140 --> 00:29:10,940
+الكبير والسياق الصغير طيب
+
+194
+00:29:10,940 --> 00:29:16,100
+لأنني جينا افترض حالة أخرى الذي يتولى عقد النكاح
+
+195
+00:29:16,100 --> 00:29:21,640
+هو الزوج ولم
+
+196
+00:29:21,640 --> 00:29:26,620
+ترضى المرأة بهذا الزواج قبل العقد وهو مابيعرفش أن
+
+197
+00:29:26,620 --> 00:29:30,900
+هذا الزوج ليس كفورقال العلماء يسقط حقه في الكفاءة
+
+198
+00:29:30,900 --> 00:29:36,340
+لتقصيره عن السؤال في الزواج، عن الزواج ولكن لا
+
+199
+00:29:36,340 --> 00:29:41,220
+يسقط حق المرأة لأنها لم تقصر في جانبها طب قالك
+
+200
+00:29:41,220 --> 00:29:45,760
+الاحتمال اللي وراه الوليد زوج المرأة برضاها ودون
+
+201
+00:29:45,760 --> 00:29:53,560
+سؤاله قالك يسقط حقها طب ما دليل ذلك أنه لا يسقط
+
+202
+00:29:53,560 --> 00:29:59,750
+حقها إذا رفضت؟ قالك ما جاء في الحديثأن امرأة أتت
+
+203
+00:29:59,750 --> 00:30:04,490
+النبي صلى الله عليه وسلم فقالت يا رسول الله إن أبي
+
+204
+00:30:04,490 --> 00:30:11,730
+زوجني من ابن أخيه ليرفع بي خسيسته يعني بالأخوات
+
+205
+00:30:11,730 --> 00:30:17,750
+هذه فالنبي عليه الصلاة والسلام جعل الأمر إليها قل
+
+206
+00:30:17,750 --> 00:30:24,920
+الأمر إليهافقالت أجزت ما صنع أبي ولكن أردت أن أعلم
+
+207
+00:30:24,920 --> 00:30:30,540
+النساء أنه ليس إلى الآباء من الأمر شيء طيب، إذا
+
+208
+00:30:30,540 --> 00:30:34,860
+فقدت فقدت
+
+209
+00:30:34,860 --> 00:30:42,180
+الكفاءة، من اللي له حق الاعتراض؟ العلماء قالوا عند
+
+210
+00:30:42,180 --> 00:30:47,470
+فقد الكفاءة يكون للولي العاصم الأقرب ثم الأخيريعني
+
+211
+00:30:47,470 --> 00:30:52,710
+إذا رضي القريب فليس لمن بعده حق الاعتراف وإذا لم
+
+212
+00:30:52,710 --> 00:30:57,010
+يرضى القريب لم يؤثر رضى الأب عاد لأنه لا ولاية
+
+213
+00:30:57,010 --> 00:31:01,530
+الانبعيد مع وجود القريب يعني لو امرأة زوجت نفسها
+
+214
+00:31:01,530 --> 00:31:06,530
+من غير الكفر وأبوها وافد، إخوتها مالهمش يترضوا طب
+
+215
+00:31:06,530 --> 00:31:10,210
+لو أبوها اعترض باخوتها مالهمش انهم يوافدوا لأن
+
+216
+00:31:10,210 --> 00:31:12,430
+طالما وجد الأب فهو الأقرب
+
+217
+00:31:15,520 --> 00:31:19,160
+قبل أن مسألة واحد بيقول يا شيخ أبوها مية وتعدد
+
+218
+00:31:19,160 --> 00:31:23,620
+الأولياء وكانوا في درجة واحدة كالأخوة الأشقاء قالك
+
+219
+00:31:23,620 --> 00:31:28,740
+إذا رضي بعضهم ولم يرضل بعض الآخر كان رضى البعض
+
+220
+00:31:28,740 --> 00:31:34,000
+مُسقِطًا لحق الآخرين عند أبي حنيفة ومحمد ابن الحسن
+
+221
+00:31:34,000 --> 00:31:40,180
+الشيماني اللي هم الطرفين بتسميهاوأما أبو يوسف وزفر
+
+222
+00:31:40,180 --> 00:31:45,200
+ابن الهدير فقالوا إن رضى بعض الأولياء لا يُثق حق
+
+223
+00:31:45,200 --> 00:31:50,280
+الآخرين المثاوين لهم في الاعتراض لأنه حق مشترك طيب
+
+224
+00:31:50,280 --> 00:31:52,620
+قانون الأحوال الشخصية في هذه المثلة أخد إبراهيمين
+
+225
+00:31:52,620 --> 00:31:58,940
+إبراهيم الإمام أبو حليب طيب لو أخبر الزوج زوجته أو
+
+226
+00:31:58,940 --> 00:32:05,180
+وليها بأنه كفر أو نسب نفسه إلى غير نسبه الحقيقي
+
+227
+00:32:07,600 --> 00:32:16,000
+أو قال إنه يشتغل في وظيفة كذا ثم تبين كذبه العلماء
+
+228
+00:32:16,000 --> 00:32:21,060
+قالوا فإن لكل من الزوجة ووليها حق الفسخ رفع الأمر
+
+229
+00:32:21,060 --> 00:32:25,840
+إلى القاضي فلو رضيت الزوجة به لم يسقط حق الولي
+
+230
+00:32:25,840 --> 00:32:31,400
+وكان له حق طلب الفسخ والتفريق وكذلك لو لم ترضى
+
+231
+00:32:31,400 --> 00:32:39,060
+الزوجة فإن لها حق الفسخطيب السؤال متى يسقط حق
+
+232
+00:32:39,060 --> 00:32:42,880
+الاعتراض الجمهور قالوا لا يسقطوا في حالٍ من
+
+233
+00:32:42,880 --> 00:32:48,000
+الأحوال وأما الحنفية فقالوا إن هذا يسقط بالولادة
+
+234
+00:32:48,000 --> 00:32:53,420
+أو الحمل الظاهر وهو ما أخذ به قانون الأحوال
+
+235
+00:32:53,420 --> 00:33:00,300
+الشخصية العثماني ليه؟ قالوا رعاية لحق الولد طيب
+
+236
+00:33:00,300 --> 00:33:06,700
+الآن ما هي الأمور المعتبرته في الكفاءة؟الحنفية
+
+237
+00:33:06,700 --> 00:33:10,000
+عندهم ست أمور، الزوج بدي يكون مكافئ فيها للزوجة،
+
+238
+00:33:10,000 --> 00:33:14,760
+مش نونة الأول النسطة، الثاني الإسلام، الثالث
+
+239
+00:33:14,760 --> 00:33:19,240
+الحرية، الرابع المال، الخامس الديانة، السادس
+
+240
+00:33:19,240 --> 00:33:24,880
+الحرفة وهذه فيها تفسير وخلاف في بعضها، هنشرحها
+
+241
+00:33:24,880 --> 00:33:30,330
+واحدة واحدة أولا نيجي للنسطة، ما هو النسطة؟جلّك
+
+242
+00:33:30,330 --> 00:33:36,290
+النسب هو صلة الإنسان بمن ينتمي إليه من الأباء
+
+243
+00:33:36,290 --> 00:33:40,890
+والأجداد اتفق الحنفية على أن الكفاءة في النسب
+
+244
+00:33:40,890 --> 00:33:46,610
+معتبرة عند العرب لا بالنسبة لغيرهم من الأعاجب،
+
+245
+00:33:46,610 --> 00:33:53,710
+ليش؟ جلّك لأن ثابت شرعًا أن العرب يتفاخرون بالأنسب
+
+246
+00:33:53,710 --> 00:33:59,730
+ويجعلونها موضع تفاضل ومعاير ومحل مدح وذنبفهم
+
+247
+00:33:59,730 --> 00:34:06,850
+يحافظون على الأنثاب ويعتزون بها ويفتخرون بها ولذلك
+
+248
+00:34:06,850 --> 00:34:11,650
+الحنافية والشافعية والحنابلة قالوا إن الكفاءة في
+
+249
+00:34:11,650 --> 00:34:17,330
+النسب معتبرة مستدلين بحديث عمرو بن الخطاب رضي الله
+
+250
+00:34:17,330 --> 00:34:19,990
+عنه أنه قال
+
+251
+00:34:27,380 --> 00:34:32,160
+فقال في الأحساب بخلاف طبعًا مذهب الإيمان مالك
+
+252
+00:34:32,160 --> 00:34:36,400
+وشافعي في قول فقالوا الاعتبار للكفاءة في النسب
+
+253
+00:34:36,400 --> 00:34:40,380
+لقوله تعالى «إن أكرمكم عند الله أتقافم و لقوله صلى
+
+254
+00:34:40,380 --> 00:34:43,840
+الله عليه وسلم «لا فضن لعربي على أهجمين إلا
+
+255
+00:34:43,840 --> 00:34:48,180
+بالتقوى»طيب ما معنى هذا الحديث أو هذا الشرط؟ معنى
+
+256
+00:34:48,180 --> 00:34:51,960
+هذا الشرط عند الحدثية كانت تانية قال العلماء إن
+
+257
+00:34:51,960 --> 00:34:59,860
+غير العربي ليس كفؤًا للعربيةركز عنا يعني غير
+
+258
+00:34:59,860 --> 00:35:04,920
+العربي لو واحد جنسيته مش عربية في الأصل بنجالي،
+
+259
+00:35:04,920 --> 00:35:10,660
+أفريقي، هندي، مسلم أتي تزوج عربية فالزوجة من حقها
+
+260
+00:35:10,660 --> 00:35:15,760
+الاعتراض ولو أبوها وافق ووليه من حقه الاعتراض ولو
+
+261
+00:35:15,760 --> 00:35:20,480
+الزوجة وافقت لأن الزوجة ليس كفؤا لها في النسب جالك
+
+262
+00:35:20,480 --> 00:35:27,080
+اتنين وغير القرشي ليس كفؤا للقرشية
+
+263
+00:35:37,150 --> 00:35:41,170
+تخيل؟ هدى عند مين؟ عندهم، طبعاً السيد تلو على ذلك
+
+264
+00:35:41,170 --> 00:35:43,750
+بحديث النبي عليه الصلاة والسلام أنه قال قراشهم
+
+265
+00:35:43,750 --> 00:35:47,310
+بعضهم أكفاء لبعض، بطنهم ببطن، والعرب بعضهم أكفاء
+
+266
+00:35:47,310 --> 00:35:50,930
+لبعض، قبيلتهم بقبيلة، والموالي بعضهم أكفاء لبعض،
+
+267
+00:35:50,930 --> 00:35:57,010
+رجلهم برجلالعلماء قالوا أو الحنفية قالوا والسبب في
+
+268
+00:35:57,010 --> 00:36:01,850
+اعتبار الكفاءة في النسب بين الزوجين هو أن عدم
+
+269
+00:36:01,850 --> 00:36:09,790
+المكافأة في النسب قد يستدعي عارا أو نقصة العرض ثم
+
+270
+00:36:09,790 --> 00:36:13,590
+إن الغاية من الكفاءة حفظ أسرة الزوجة من أن ينتسب
+
+271
+00:36:13,590 --> 00:36:17,530
+إليها بالمساهرة من لا يثوية في المكانة الجماعية
+
+272
+00:36:17,530 --> 00:36:21,110
+تخيلوا
+
+273
+00:36:21,110 --> 00:36:24,980
+الآن طبعا أنتم ممكن تستغربواالإمام أبو حنيفة أصلاً
+
+274
+00:36:24,980 --> 00:36:30,100
+أصله ليس عربية ومع ذلك هو الذي اشترطه أن يكون
+
+275
+00:36:30,100 --> 00:36:36,980
+الزوج كفؤاً في الحسب والنسب لمين لزوجته طبعاً
+
+276
+00:36:36,980 --> 00:36:42,640
+المروي عن أبي يوسف من الحنفية أن الموالي إذا
+
+277
+00:36:42,640 --> 00:36:45,900
+اشتهروا بفضل من علم أو أحرزوا من الفضاء لما يرفعوا
+
+278
+00:36:45,900 --> 00:36:53,350
+المكانة يصيرون أكفاء للقرشية بل الهاشميةواخد بذلك
+
+279
+00:36:53,350 --> 00:36:56,670
+في المدهب الحنفي وتقرر إن العالم الأعجمي كفؤ
+
+280
+00:36:56,670 --> 00:37:00,690
+للعربية مال حتى للعلوية الفاطمية قالوا لأن شرف
+
+281
+00:37:00,690 --> 00:37:06,130
+العلم فوق النسب طبعاً في رواية مروية عن الإمام
+
+282
+00:37:06,130 --> 00:37:09,850
+الشافعي رحمه الله عليهم أن الكفاءة معتمرة في أنثاب
+
+283
+00:37:09,850 --> 00:37:13,890
+الأعاجم فيما بينهم والأمر في عرفهم قياساً على
+
+284
+00:37:13,890 --> 00:37:18,530
+اعتبار عرف العرب وهذا معقول بالمناسبةيعني حتى
+
+285
+00:37:18,530 --> 00:37:22,870
+الأعاجم، الأعاجم درجات، فالأعجم الأقل درجة ليس
+
+286
+00:37:22,870 --> 00:37:28,930
+كفاية للأعلى درجة إلا بالظواهر، طيب الموالي يا
+
+287
+00:37:28,930 --> 00:37:33,170
+إخواني، الاسئلين عن الموالي هم غير العرب، يسمون
+
+288
+00:37:33,170 --> 00:37:38,970
+موالي ليش؟ هدول إنهم كانوا في الأصل عبيد، ثم
+
+289
+00:37:38,970 --> 00:37:46,930
+حرروا، فصاروا موالي، فصاروا أحرارلكنهم يعني خلّيني
+
+290
+00:37:46,930 --> 00:37:52,770
+نقول السبب عدم يعني أو سبب تسميتهم موالي هو
+
+291
+00:37:52,770 --> 00:37:59,930
+تحريرهم بعد لغة فيسمون بماذا؟ بالموالي، طيب نيجي
+
+292
+00:37:59,930 --> 00:38:03,750
+لشرط تاني، شرط الإسلام طبعا ليس المراد بالإسلام
+
+293
+00:38:03,750 --> 00:38:06,390
+إسلام الزوج، لأنه أصلا الكافر ليه يتزوج مسلمة
+
+294
+00:38:06,390 --> 00:38:09,790
+قالوا إنما المراد بالإسلام إسلام الآباء وهذا
+
+295
+00:38:09,790 --> 00:38:14,380
+مُعتبر عند الموالي فقطلأنهم بعد إسلامهم صار فخرهم
+
+296
+00:38:14,380 --> 00:38:20,680
+بالإسلام وهو شرفهم ولا يُعتبر بالنسبة للعرب كفاءة
+
+297
+00:38:20,680 --> 00:38:26,020
+في الإسلام إذا كان الزوج مسلمًا والزوجته مسلمة
+
+298
+00:38:26,020 --> 00:38:29,160
+طبعًا
+
+299
+00:38:29,160 --> 00:38:34,340
+وهذه الكلام يعني محل اختلاف الآن الإمام أبو حنيفة
+
+300
+00:38:34,340 --> 00:38:37,680
+ومحمد بن الحسن الشيباني قالوا الزوج مسلم
+
+301
+00:38:41,000 --> 00:38:45,800
+يكونوا كفؤاً للمرأة المسلمة التي لها أب و أجداد
+
+302
+00:38:45,800 --> 00:38:53,180
+مسلمون بأن يكون أبوه وأجداده مسلمون كذلك طيب،
+
+303
+00:38:53,180 --> 00:38:57,160
+الإمام أبو يوسف قال لك يكفي أن يكون له أب مسلم
+
+304
+00:38:57,160 --> 00:39:02,140
+فالزوج الذي له أب مسلم هو كفؤ للمرأة المسلمة التي
+
+305
+00:39:02,140 --> 00:39:08,180
+لها أب وجد مسلم واضح هذا مذهب من الإمام أبو حميدة
+
+306
+00:39:10,240 --> 00:39:15,240
+طبعًا يا أخوان هذا الخلاف مبني على خلاف الآخر وهو
+
+307
+00:39:15,240 --> 00:39:21,900
+ما يكتفى به في تعريف الشخص في الدعوة وفي الشهادة
+
+308
+00:39:21,900 --> 00:39:25,440
+وغيرها الإمام أبو يوسف قال يكفي دي اسمه اسم أبوه
+
+309
+00:39:25,440 --> 00:39:28,800
+أما الإمام محمد بن الحسن الشيباني ومعاه أبو حنيفة
+
+310
+00:39:28,800 --> 00:39:35,260
+جلأ لابد من اسمه اسم أبو سجاني طيب جالك الشرط
+
+311
+00:39:35,260 --> 00:39:36,660
+الثالث شرط الحرية
+
+312
+00:39:39,120 --> 00:39:45,280
+وشرط الحرية مُعتبر في الموالي فقطة لأنه أصلا لم
+
+313
+00:39:45,280 --> 00:39:52,180
+يُقبل من العرب إلا الإسلام أو القتل ولكن
+
+314
+00:39:52,180 --> 00:39:59,300
+الأعاجم كانوا يُأخذون عبيداً وهذه المثلة طبعاً تم
+
+315
+00:39:59,300 --> 00:40:02,080
+إلغاها علشان الشرط الحرية مش لازمة الشرط الحرية
+
+316
+00:40:02,080 --> 00:40:06,360
+الشرط الرابع نيجي للكفاءة في المال، إيش عن الكفاءة
+
+317
+00:40:06,360 --> 00:40:09,260
+في المال؟جالك الكفاءة في المال معناها بس أن يكون
+
+318
+00:40:09,260 --> 00:40:12,780
+الزوج قادرا على المهر والنفقة بس وبالتالي من لا
+
+319
+00:40:12,780 --> 00:40:16,520
+يقدر على مهر امرأته ولا نفقتها لا يكونوا كفؤال لها
+
+320
+00:40:16,520 --> 00:40:22,640
+ومن قادر عليه ما كان كفؤال لهاطبعاً مروي عنبو يوصف
+
+321
+00:40:22,640 --> 00:40:25,720
+خلاف ذلك فقال «القدرة على المهر ليست بشرط لتحقق
+
+322
+00:40:25,720 --> 00:40:29,380
+الكفاءة في المال، ولكن الشرط والقدرة على الإنفاف،
+
+323
+00:40:29,380 --> 00:40:33,120
+لأن بها دوام العقد واستمرار غالبا، وأما المهر فقد
+
+324
+00:40:33,120 --> 00:40:37,020
+يكون قادرا عليه الإنسان بقدرة أبيه أو أمه أو جدته
+
+325
+00:40:37,020 --> 00:40:41,080
+أو غيره من منجرة عاداتهم بإتنائهم من زوج مهره حال
+
+326
+00:40:41,080 --> 00:40:46,960
+يسارهم» جلّك ومن القدرة على النفق عشان يكون كفور،
+
+327
+00:40:46,960 --> 00:40:51,830
+أن يكون الزوج قادرا على الكسب،ولذلك، لو كان لا
+
+328
+00:40:51,830 --> 00:40:57,830
+يكتسبوا إلا ما يُنفَق يومًا بيوم جالك، فهذا مشكلة
+
+329
+00:40:57,830 --> 00:41:00,890
+بعض العلماء قالوا يجب أن يملك نفقة شهر بعضهم قالوا
+
+330
+00:41:00,890 --> 00:41:04,010
+ست شهور، بعضهم قالوا سنة بعضهم قالوا إن كان من أهل
+
+331
+00:41:04,010 --> 00:41:08,130
+الحرف فتكون قدرته بكونه كسب، أنه قادر على الكسب
+
+332
+00:41:08,130 --> 00:41:11,790
+وإذا لم يكن بأهل الحرف فتكون قدرته بأن يُنجَب
+
+333
+00:41:11,790 --> 00:41:17,350
+عندهم مال يكفي لشهر على الأقل وبالتالي طبعًا بعض
+
+334
+00:41:17,350 --> 00:41:21,190
+العلماء، إيش قالوا؟جال وكذلك مفترض أن يكون الزوج
+
+335
+00:41:21,190 --> 00:41:25,630
+قريبًا من زوجته في الثروة والغنى البيّن وهذه مثلة
+
+336
+00:41:25,630 --> 00:41:30,090
+مختلفة فيها عند العلماء، فبعضهم اعتبرها وبعضهم لم
+
+337
+00:41:30,090 --> 00:41:34,390
+يعتبرها، ليش؟ جالك لأن الغنى قابل للزوال، لأن
+
+338
+00:41:34,390 --> 00:41:38,950
+الماء غادر ورائح واضح يا إخوان الكرام، وبالتالي
+
+339
+00:41:38,950 --> 00:41:42,130
+المراد بالكفاءة في المال هنا القدرة على المهر
+
+340
+00:41:42,130 --> 00:41:45,410
+والنفقة عند الإمام أبو حنيفة أو على النفقة عند
+
+341
+00:41:45,410 --> 00:41:46,410
+الإمام أبو يوسف
+
+342
+00:41:49,530 --> 00:41:54,910
+واضح يا إخواني الكرام؟ طيب نيجي يا إخواني الكرام
+
+343
+00:41:54,910 --> 00:42:01,510
+نيجي
+
+344
+00:42:01,510 --> 00:42:05,830
+يا إخواننا الكرام إلى الشرط الخامس من شروط الكفار
+
+345
+00:42:05,830 --> 00:42:10,550
+كله هو شرط الديانة، إيش يعني شرط الديانة؟ كله
+
+346
+00:42:10,550 --> 00:42:15,950
+إستقامة والصلاة ولذلك العلماء إيش بيقولوا؟ بيقولوا
+
+347
+00:42:15,950 --> 00:42:21,330
+الفاسقةلا يكون كفؤًا للمرأة متى كان أبوها صالحًا
+
+348
+00:42:21,330 --> 00:42:27,750
+فإن كان أبوها فاسقًا أو كانت المرأة فاسقة وأبوها
+
+349
+00:42:27,750 --> 00:42:31,910
+صالح فالفاسق يكون كفؤًا لها لأنه لا يلحقه عارٌ
+
+350
+00:42:31,910 --> 00:42:36,250
+بهذا الزواج أكثر من العار اللي لحقه بفسق ابنته
+
+351
+00:42:36,250 --> 00:42:40,590
+بالمناسبة طبعًا مدهب الاعتبار الديانة والأخلاق
+
+352
+00:42:40,590 --> 00:42:45,170
+الحسن والإتفاءة ومدهب الإمام أبو يوسف ومحمد وأبو
+
+353
+00:42:45,170 --> 00:42:50,690
+حنيفة ولم يعتبرها محمدوبصراحة يا أخواننا اختلف عن
+
+354
+00:42:50,690 --> 00:42:55,950
+خلاصته إن الإمام محمد بن الحسن الشيباني قال التقوى
+
+355
+00:42:55,950 --> 00:42:59,970
+والصلاح ليس معتبرين في الكفاءة إلا إذا كان الفاسق
+
+356
+00:42:59,970 --> 00:43:03,910
+مهانا يصفعوا ويسخروا منه أو يخرجوا إلى الأسواق
+
+357
+00:43:03,910 --> 00:43:07,730
+سكرانا ذلك أن التقوى من أمور الآخرة فلا يُبنى
+
+358
+00:43:07,730 --> 00:43:11,110
+عليها حكم الأحكام الدنيا إلا إذا كان مسلم في
+
+359
+00:43:11,110 --> 00:43:15,550
+الكفاءة في الفسق وليالي الدنيا واضح يا أخواننا
+
+360
+00:43:15,550 --> 00:43:16,690
+الكرام؟
+
+361
+00:43:22,900 --> 00:43:29,140
+نيجي يا أخوانا للصفة الخصلة السادسة وهي الحرفة
+
+362
+00:43:29,140 --> 00:43:33,300
+معنى الكفاءة في الحرفة قالوا أن تكون حرفة الزوج
+
+363
+00:43:33,300 --> 00:43:38,200
+مقاربة لحرفة أب الزوجة وهذا اعتبره فقط أبو يوسف
+
+364
+00:43:38,200 --> 00:43:42,360
+ومحمد بن الحسن ولم يعتبره الإمام أبو حليبان كمان
+
+365
+00:43:42,360 --> 00:43:47,710
+بخوان الكرام وروية عن أبي يوسفأنه قال مثل قول أبي
+
+366
+00:43:47,710 --> 00:43:51,870
+حنيفة لكن بشرط أن لا تفحش الحرفة كالحجام والدباب
+
+367
+00:43:51,870 --> 00:43:57,510
+والزبال وغيرهم المهن التي تنزل بأصحابها عن مراتب
+
+368
+00:43:57,510 --> 00:44:02,890
+أصحاب الميوت الشيطان طبعا يا أخواننا من لم يعتبر
+
+369
+00:44:02,890 --> 00:44:08,710
+هذا النوع من الكفاءة لاحظ أن الحرف أوصاف غير لازمة
+
+370
+00:44:08,710 --> 00:44:13,750
+إيش يعني أوصاف غير لازمة؟ يعني ممكن واحد يغير
+
+371
+00:44:13,750 --> 00:44:17,130
+حرفتهأنا اليوم أستاذ بكرا روح أقدم استجابة وأشتغل
+
+372
+00:44:17,130 --> 00:44:21,490
+تاجر وحق بيوم بكرا فصلوا من الشغل راح أشتغل مثلًا
+
+373
+00:44:21,490 --> 00:44:26,270
+كده وغير ذلك وأما
+
+374
+00:44:26,270 --> 00:44:30,750
+من اعتبرها فقال إن عرف الناس قد جرى على نفرتهم من
+
+375
+00:44:30,750 --> 00:44:36,110
+منهم دونهم في الحرفة خاصة إذا كانت فاحشة وبالتالي
+
+376
+00:44:36,110 --> 00:44:40,910
+إذا كان الحرفة معتبرة فيجب أن تعتبر في الكفاءة
+
+377
+00:44:40,910 --> 00:44:45,160
+لأنها مبنية عليه وهذا هوطبعًا هذه هي الأمور
+
+378
+00:44:45,160 --> 00:44:50,640
+المعتبرة بالكفاءة في المذهب الحنفي وبالمناسبة أوسع
+
+379
+00:44:50,640 --> 00:44:54,860
+المذاهب في الكفاءة هي مذهب إيش؟ هي مذهب الإمام أبو
+
+380
+00:44:54,860 --> 00:44:58,900
+حنيفة لأن الإمام أبو حنيفة هو الذي أطلق للمرأة
+
+381
+00:44:58,900 --> 00:45:04,240
+الحرية في اختيار الزوج ولهذا احتاط للولي بالتوسع
+
+382
+00:45:04,240 --> 00:45:08,700
+في الكفاءة هي حجة الزواج من مبدأ والزوج يده هو
+
+383
+00:45:08,700 --> 00:45:13,460
+تمسكه بالمبدأ الكفاءة ويتشدد في اشتراطها الولي
+
+384
+00:45:16,160 --> 00:45:20,860
+طيب، هل العلماء خالفوا في هذه المسألة؟ يا أخوان
+
+385
+00:45:20,860 --> 00:45:26,840
+الشافعية والحنابلة اتفقوا على اعتبار الكفاءة في
+
+386
+00:45:26,840 --> 00:45:32,340
+الإسلام والحرية والحرفة والنساء وزاد الشافعية
+
+387
+00:45:32,340 --> 00:45:37,520
+السلام من العيوب واختلفوا في المال واليسار اعتبره
+
+388
+00:45:37,520 --> 00:45:42,280
+الحنافية والحنابلة ولم يعتبره الشافعيةوأما
+
+389
+00:45:42,280 --> 00:45:46,380
+المالكية ومعهم الإمامية فلم يعتبروا الكفاءة إن فقط
+
+390
+00:45:46,380 --> 00:45:50,100
+بالتدير والتقوى والوراق فعندهم الكفء الفاسق ليس
+
+391
+00:45:50,100 --> 00:45:54,800
+كفؤا للصالحة بنت الصالح خلق عبرة عندهم للكفاءة في
+
+392
+00:45:54,800 --> 00:45:58,800
+المال كذلك فهم القادر على دفع ما تعور فتعجلهم من
+
+393
+00:45:58,800 --> 00:46:03,360
+المهر وعلى نفقتها ولو نفقت يوم إذا كان محترفا فهو
+
+394
+00:46:03,360 --> 00:46:12,460
+كفء شفتوا لوين؟ وبالتالي هذا خلاص عند المالكيةطيب،
+
+395
+00:46:12,460 --> 00:46:16,940
+هل تُعتبر سلامة من العيوب شرقًا ذهم المالكية
+
+396
+00:46:16,940 --> 00:46:22,680
+والشافعية؟ إلى أن السلامة من العيوب مُعتبرة في
+
+397
+00:46:22,680 --> 00:46:27,120
+الكفاءة، ولكن العيوب، الكفاءة، العيوب المُعتبرة
+
+398
+00:46:27,120 --> 00:46:32,580
+عندهم هي الجنون والجذام والبنس، ثلاثة، فمن كان بيه
+
+399
+00:46:32,580 --> 00:46:36,120
+شيء من هذه الأمراض فليس كفؤًا لمن كان سليما خالياً
+
+400
+00:46:36,120 --> 00:46:39,830
+منهاوفي نفس الوقت قالوا «ولا يُعتبر العمى ولا
+
+401
+00:46:39,830 --> 00:46:44,330
+الشلل ولا قطع الأطراف من العيوب المؤثرة عند جمهور
+
+402
+00:46:44,330 --> 00:46:48,250
+الشافرية» ولكن نقل الإمام الروياني والصيمري أنها
+
+403
+00:46:48,250 --> 00:46:53,550
+ترنعوا من الكفاءة وأما الحنافية والحنابلة فقالوا
+
+404
+00:46:53,550 --> 00:46:58,090
+إن السلامة من العيوب ليست من الكفاءة في شيء لأنها
+
+405
+00:46:58,090 --> 00:47:03,130
+تثبت الخيارة للمرأة دون الأولياء والكفاءة هي حق
+
+406
+00:47:03,130 --> 00:47:08,670
+مُعتبر للمرأة والأولياء معاًفلا يصح أن يسمى إيه
+
+407
+00:47:08,670 --> 00:47:14,610
+آده مُعتبرة بالكفاهة والله تعالى أعلم وصل الله
+
+408
+00:47:14,610 --> 00:47:22,730
+وسلم على سيدنا محمد وعلى آله وصحبه أجمعين بهيك
+
+409
+00:47:22,730 --> 00:47:27,130
+إخوان الكرام نكون قد أنهينا المحاضرة نغلق التسجيل
+
+410
+00:47:27,130 --> 00:47:29,010
+ونفتح باب الأسئلة
+
diff --git a/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/acKEkB_XJAE_raw.json b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/acKEkB_XJAE_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..b4f16a4730abc2c141ec54064d77b8751af2cfdf
--- /dev/null
+++ b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/acKEkB_XJAE_raw.json
@@ -0,0 +1 @@
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2800.31, "word": " الشلل", "probability": 0.88037109375}, {"start": 2800.31, "end": 2800.51, "word": " ولا", "probability": 0.90576171875}, {"start": 2800.51, "end": 2800.99, "word": " قطع", "probability": 0.9798177083333334}, {"start": 2800.99, "end": 2801.49, "word": " الأطراف", "probability": 0.98486328125}, {"start": 2801.49, "end": 2801.65, "word": " من", "probability": 0.97998046875}, {"start": 2801.65, "end": 2802.03, "word": " العيوب", "probability": 0.9715169270833334}, {"start": 2802.03, "end": 2803.03, "word": " المؤثرة", "probability": 0.901123046875}, {"start": 2803.03, "end": 2803.73, "word": " عند", "probability": 0.80712890625}, {"start": 2803.73, "end": 2804.33, "word": " جمهور", "probability": 0.9940185546875}, {"start": 2804.33, "end": 2805.65, "word": " الشافرية»", "probability": 0.9072265625}, {"start": 2805.65, "end": 2806.05, "word": " ولكن", "probability": 0.779296875}, {"start": 2806.05, "end": 2806.35, "word": " نقل", "probability": 0.9397786458333334}, 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0.81591796875}, {"start": 2813.75, "end": 2814.37, "word": " السلامة", "probability": 0.9290364583333334}, {"start": 2814.37, "end": 2814.55, "word": " من", "probability": 0.99462890625}, {"start": 2814.55, "end": 2814.99, "word": " العيوب", "probability": 0.9905598958333334}, {"start": 2814.99, "end": 2815.47, "word": " ليست", "probability": 0.957763671875}, {"start": 2815.47, "end": 2815.69, "word": " من", "probability": 0.99462890625}, {"start": 2815.69, "end": 2816.35, "word": " الكفاءة", "probability": 0.9793701171875}, {"start": 2816.35, "end": 2816.55, "word": " في", "probability": 0.98388671875}, {"start": 2816.55, "end": 2817.63, "word": " شيء", "probability": 0.941162109375}, {"start": 2817.63, "end": 2818.09, "word": " لأنها", "probability": 0.96142578125}, {"start": 2818.09, "end": 2818.61, "word": " تثبت", "probability": 0.9779052734375}, {"start": 2818.61, "end": 2819.31, "word": " الخيارة", "probability": 0.980712890625}, {"start": 2819.31, "end": 2819.99, "word": " 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وصحبه أجمعين بهيك إخوان الكرام نكون قد أنهينا المحاضرة نغلق التسجيل ونفتح باب الأسئلة", "tokens": [5172, 15040, 7251, 9381, 5016, 14739, 7251, 38251, 7578, 11933, 1829, 3224, 19753, 3215, 3224, 3714, 10859, 34268, 26890, 3660, 20666, 4117, 5172, 40294, 3660, 16070, 43761, 37279, 6027, 7578, 5551, 3615, 19528, 4032, 36520, 21984, 46952, 19528, 15844, 8608, 25708, 8315, 3714, 35571, 3215, 4032, 3615, 23942, 19753, 43761, 4032, 9381, 5016, 3555, 3224, 5551, 7435, 2304, 3615, 9957, 39627, 1829, 4117, 11933, 9778, 2407, 7649, 33251, 2288, 10943, 8717, 30544, 12174, 3215, 14739, 3224, 1829, 8315, 9673, 5016, 46958, 25720, 8717, 17082, 1211, 4587, 16712, 3794, 7435, 26895, 4032, 1863, 5172, 2655, 5016, 4724, 16758, 16247, 3794, 19986, 37977], "avg_logprob": -0.1481311340250221, "compression_ratio": 1.7277486910994764, "no_speech_prob": 1.7821788787841797e-05, "words": [{"start": 2826.53, "end": 2826.91, "word": "فلا", "probability": 0.96435546875}, {"start": 2826.91, "end": 2827.39, "word": " 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2844.13, "word": " قد", "probability": 0.97998046875}, {"start": 2844.13, "end": 2844.59, "word": " أنهينا", "probability": 0.921875}, {"start": 2844.59, "end": 2845.29, "word": " المحاضرة", "probability": 0.9879150390625}, {"start": 2845.29, "end": 2846.43, "word": " نغلق", "probability": 0.928466796875}, {"start": 2846.43, "end": 2847.13, "word": " التسجيل", "probability": 0.992919921875}, {"start": 2847.13, "end": 2847.75, "word": " ونفتح", "probability": 0.9876953125}, {"start": 2847.75, "end": 2848.23, "word": " باب", "probability": 0.958251953125}, {"start": 2848.23, "end": 2849.01, "word": " الأسئلة", "probability": 0.9927978515625}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2851.155, "duration_after_vad": 2071.7497187499894}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/acKEkB_XJAE_raw.srt b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/acKEkB_XJAE_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..10e88a5c664d597ad1f3cdbe20f098d9dcce50d1
--- /dev/null
+++ b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/acKEkB_XJAE_raw.srt
@@ -0,0 +1,1640 @@
+1
+00:00:00,000 --> 00:00:04,260
+الرجيم باسم الله الرحمن الرحيم الحمد لله رب
+
+2
+00:00:04,260 --> 00:00:08,660
+العالمين والصلاة والسلام على المبعوث رحمة للعالمين
+
+3
+00:00:08,660 --> 00:00:13,320
+سيدنا محمد بن عبدالله وعلى آله وصحبه ومن ساره على
+
+4
+00:00:13,320 --> 00:00:18,300
+دربه والسنة وسنته إلى يوم الدنيا أما بعده أبنائي
+
+5
+00:00:18,300 --> 00:00:22,680
+الطلبة السلام عليكم ورحمة الله وبركاته محاضرة
+
+6
+00:00:22,680 --> 00:00:27,120
+اليوم هي المحاضرة السابعة من حيث الترتيب الفعلي
+
+7
+00:00:28,080 --> 00:00:32,740
+والسادسة من حيث الترتيب الموضوعي والحديث فيها
+
+8
+00:00:32,740 --> 00:00:39,420
+سيتناول أحكام الكفاءة في عقد الزواج ومعلوم أن
+
+9
+00:00:39,420 --> 00:00:46,000
+الكفاءة لغة مأخوذة من المساواة والمنطقة فنقول فلان
+
+10
+00:00:46,000 --> 00:00:52,260
+يكافئ فلان إذا سواه والمراد بالمكافئة في عقد
+
+11
+00:00:52,260 --> 00:00:59,390
+النكاح أن يكون الزوجان متساويينفي أمور مخصوصة بحيث
+
+12
+00:00:59,390 --> 00:01:05,670
+يكون الإخلال فيها مفسدا للحياة الزوجية أو بعبارة
+
+13
+00:01:05,670 --> 00:01:11,550
+أخرى قال العلماء الكفاءة في الزواج هي صفاتهم تشترط
+
+14
+00:01:11,550 --> 00:01:19,510
+في الزوج حتى يكون مكافئا للزوجة وكفؤا لها بحيث لا
+
+15
+00:01:19,510 --> 00:01:28,340
+تختلوا الحياة الزوجية بينهمونبدأ أولاً هل الكفاءة
+
+16
+00:01:28,340 --> 00:01:35,200
+في عقد الزواج مشروعة أم لا؟ اختلف العلماء ابتدائاً
+
+17
+00:01:35,200 --> 00:01:40,800
+في هذه المسألة فذهب جمهور الفقهاء ومنهم أصحاب
+
+18
+00:01:40,800 --> 00:01:46,880
+المذاهب الأربعة وهو ما عليه السلف والخلف دون نكير
+
+19
+00:01:46,880 --> 00:01:56,380
+إلى القول بأن الكفاءة شرط في عقد الزواجبغض النظر
+
+20
+00:01:56,380 --> 00:02:04,520
+هل هي شرط صحة ولا شرط لزومه ولكن
+
+21
+00:02:04,520 --> 00:02:10,180
+ذهب بعض علماء البيان الثوري رحمه الله إلى القول
+
+22
+00:02:10,180 --> 00:02:17,240
+بعدم اجتياط الكفاءة في الزواج واستدل لذلك بدليلين
+
+23
+00:02:17,240 --> 00:02:22,320
+أما الأول تحديث النبي صلى الله عليه وسلم أنه قال
+
+24
+00:02:24,040 --> 00:02:30,680
+الناس سواسية كأسنان المشطة لا فضل لعربي على أعجمي
+
+25
+00:02:30,680 --> 00:02:37,060
+إلا بالتقوى ثم إن النبي صلى الله عليه وسلم قد أمر
+
+26
+00:02:37,060 --> 00:02:42,620
+بني بياضة وهم قوم من العرب بأن يزوجوا أباهم بين
+
+27
+00:02:42,620 --> 00:02:50,400
+ابنتهم وكان حجاما بل إن بلالا رضي الله عنه وهو
+
+28
+00:02:50,400 --> 00:02:57,080
+حبشيخطب إلى قوم من الأنصار فأبوا أن يزوجونه فقال
+
+29
+00:02:57,080 --> 00:03:02,440
+النبي صلى الله عليه وسلم له اذهب لهم فقول أن رسول
+
+30
+00:03:02,440 --> 00:03:08,900
+الله صلى الله عليه وسلم يأمركم أن تزوجوني فلو كانت
+
+31
+00:03:08,900 --> 00:03:14,460
+كمكافأة الزوج للمرأة في المكانة معتبرة لما أمرهم
+
+32
+00:03:14,460 --> 00:03:19,680
+النبي صلى الله عليه وسلم لذلك ثم قال العلماء إن
+
+33
+00:03:19,680 --> 00:03:25,130
+المكافأةلو كان لها اعتبار في الشريعة لكان الأولى
+
+34
+00:03:25,130 --> 00:03:31,030
+بها باب الدماء وليس باب الفروش لأنه ألا ترى إن
+
+35
+00:03:31,030 --> 00:03:34,650
+أحنا عندنا في الإسلام مثلا يقتصوا من العالم
+
+36
+00:03:34,650 --> 00:03:41,050
+بالجاهل ويقاد الشريف من الحقير والغني من الفقير أه
+
+37
+00:03:41,050 --> 00:03:47,290
+الغني إذا قتل فقيرا يقتل به والعاقل إذا قتل مجنونا
+
+38
+00:03:47,290 --> 00:03:48,610
+يقتل به
+
+39
+00:03:51,290 --> 00:03:55,050
+ولذلك الإمام صفيان الثوري جالك إذا كان الكفاءة مش
+
+40
+00:03:55,050 --> 00:03:58,810
+معتبرة في الدماء اللي هي أخطر من الأبضع والفروج
+
+41
+00:03:58,810 --> 00:04:04,390
+والأنكحة فكيف تعتبرونها في النكاح؟ طبعا هذا رأي
+
+42
+00:04:04,390 --> 00:04:08,610
+الإمام صفيان الثوري وهو رأي مقدر ومحلي اعتبار ولكن
+
+43
+00:04:08,610 --> 00:04:12,890
+ما درج عليه جمهور الأمة سلفا وخلفا هو أن الكفاءة
+
+44
+00:04:12,890 --> 00:04:15,910
+شرق
+
+45
+00:04:15,910 --> 00:04:17,090
+في عقد الزواج
+
+46
+00:04:19,720 --> 00:04:25,900
+ولكن الكفاءة عند الحنافية والمالكية والشافعية هي
+
+47
+00:04:25,900 --> 00:04:34,880
+شرط لزوم وليست شرط صحة يعني العقد صحيح لكن من حق
+
+48
+00:04:34,880 --> 00:04:40,060
+الزوجة إذا أبوها زواجها بغير الكفء أنها تروح
+
+49
+00:04:40,060 --> 00:04:45,750
+للجادر وتقوله بديشومن حق الولي إذا بنته بدأت تتزوج
+
+50
+00:04:45,750 --> 00:04:50,870
+بزوج من غير كفء إن أبوها يروح للقادة ويقولّه بديش،
+
+51
+00:04:50,870 --> 00:04:56,930
+ليش؟ قالوا لأن الأولياء يعيّرون بمن يناسبهم إذا
+
+52
+00:04:56,930 --> 00:05:02,910
+كان ايه أو يسايرهم إذا كان حقيرا أو مستحقرا، بس،
+
+53
+00:05:02,910 --> 00:05:08,170
+فجمهور العلماء قالوا إن الكفاءة من شروط اللزوم في
+
+54
+00:05:08,170 --> 00:05:09,050
+عقد اللكاهة
+
+55
+00:05:11,870 --> 00:05:16,490
+قالوا لأن النبي صلى الله عليه وسلم زوج مولاه زينب
+
+56
+00:05:16,490 --> 00:05:24,450
+بن حارثة مع أنه مولى يعني مرتب زوجه من ابنة عمته
+
+57
+00:05:24,450 --> 00:05:28,990
+زينب بنت جحش رضي الله عنها فلو كانت الكفاءة شرط
+
+58
+00:05:28,990 --> 00:05:35,530
+الصحة لما صح هذا اللكاهة أما الإمام أحمد في رواية
+
+59
+00:05:35,530 --> 00:05:41,660
+العلم فقال إن الكفاءة شرط من شروط الصحةيعني العقد
+
+60
+00:05:41,660 --> 00:05:45,720
+باطل واستدلّى بقول النبي صلى الله عليه وسلم «لا
+
+61
+00:05:45,720 --> 00:05:50,640
+تنكح النساء إلا الأكفات، ولا هدتوا في دي النهي،
+
+62
+00:05:50,640 --> 00:05:55,020
+والنهي في التحريم، ولا يزوجوهن إلا الأولياء» طبعا
+
+63
+00:05:55,020 --> 00:05:58,660
+يا أخوان هذا الحديث المناسبة مروي عند الطبراني
+
+64
+00:05:58,660 --> 00:06:02,280
+والدرقطني وغيرهم، الجابرين رضي الله تعالى عنه
+
+65
+00:06:02,280 --> 00:06:08,280
+بأسانيد كلها واهية وضعيفة ولذلك هذا الحديث لأ صحيح
+
+66
+00:06:11,200 --> 00:06:16,140
+واحد الان بيسأله ويقول طيب لماذا كانت الكفاءة
+
+67
+00:06:16,140 --> 00:06:24,340
+معتبرة في عقد النكاح؟ قال الجبور إن مصالح الزوجية
+
+68
+00:06:24,340 --> 00:06:33,900
+ودوام الألفة والعشرة بين الزوجين من أهم مقويماتها
+
+69
+00:06:34,590 --> 00:06:39,830
+أن يتقارب الزوجان في الأخلاق والصفات والدين
+
+70
+00:06:39,830 --> 00:06:44,870
+والمكانة الاجتماعية لأن أحنا بنعرف عندنا في
+
+71
+00:06:44,870 --> 00:06:50,990
+الشريعة الولاية لمين؟ الولاية للزوج والقوامة للزوج
+
+72
+00:06:50,990 --> 00:06:59,350
+فإذا كان الزوج دون منزلته أو دون منزلة زوجته في
+
+73
+00:06:59,350 --> 00:07:04,750
+المكانة الاجتماعيةممكن إنها ما تحسش بولايته عليها
+
+74
+00:07:04,750 --> 00:07:10,370
+فتستنكف عن قوامته عليها وبالتالي ممكن تستحقروا
+
+75
+00:07:10,370 --> 00:07:19,390
+وإذا استحقرت الزوجة وزوجها فإن هذا سيؤدي إلى ماذا؟
+
+76
+00:07:19,390 --> 00:07:26,370
+فإن هذا سيؤدي إلى أن لا تسير الحياة الزوجية بخير
+
+77
+00:07:26,370 --> 00:07:32,160
+نفس الشيء قالوا أولياء الزوجةيأنفون من مصاهرة من
+
+78
+00:07:32,160 --> 00:07:37,160
+ما لا يناسبهم في الدين والجاه والنسب ويعيرون بلغة
+
+79
+00:07:37,160 --> 00:07:41,580
+الزوج فإذا لم تشترط الكفاءة لم تثمر الزوجية
+
+80
+00:07:41,580 --> 00:07:48,140
+ثمراتها المقصودة واختلت روابط المصاهرة أو البعض طب
+
+81
+00:07:48,140 --> 00:07:50,740
+قالوا لهم حديث سفيان الثوري اللي بيقول فيه أن
+
+82
+00:07:50,740 --> 00:07:53,260
+النبي عليه الصلاة والسلام قال الناس سواسية كأسنان
+
+83
+00:07:53,260 --> 00:07:56,940
+المشطة قالك أه الناس سواسية كأسنان المشطة يعني
+
+84
+00:07:56,940 --> 00:08:02,710
+متساونة في الحقوق والواجبات الدينيةولا يتفاضلون
+
+85
+00:08:02,710 --> 00:08:07,550
+عند الله إلا بالتقوى ولكن في الصفات الشخصية ربنا
+
+86
+00:08:07,550 --> 00:08:10,690
+سبحانه وتعالى جعلكم جعل بعضكم فوق بعض الذخرية
+
+87
+00:08:10,690 --> 00:08:15,250
+وربنا قال درجة عليكم درجات وهذا ثابت في القرآن
+
+88
+00:08:15,250 --> 00:08:15,730
+الكريم
+
+89
+00:19:43,340 --> 00:19:50,840
+السلام عليكم آه
+
+90
+00:19:50,840 --> 00:19:55,360
+يا شباب نستكمل
+
+91
+00:19:55,360 --> 00:19:59,040
+المحاضرة يا إخواني أبو إبراهيم بعينك الله أغلب
+
+92
+00:19:59,040 --> 00:20:11,400
+الباب آه
+
+93
+00:20:11,400 --> 00:20:23,340
+يا شبابنرجع إلى المحاضرة الصوت واضح الآن؟ تمام،
+
+94
+00:20:23,340 --> 00:20:32,080
+تمام تمام
+
+95
+00:20:32,080 --> 00:20:35,820
+يا حزم، على بركة الله أحنا معلش نعتثر على هذا
+
+96
+00:20:35,820 --> 00:20:43,420
+الخلل الفني نرجع يا إخواني الـKRإذًا كل الحديث كان
+
+97
+00:20:43,420 --> 00:20:48,060
+في اختلاف العلماء في اشتراط الكفاءة طب هنا بعض
+
+98
+00:20:48,060 --> 00:20:55,220
+الناس قد يثير مسألة وهي إن ولا تلاحظ يا دكتور أن
+
+99
+00:20:55,220 --> 00:21:02,960
+اشتراط الكفاءة ينافع مع دعوة الإسلام إلى المساوات
+
+100
+00:21:02,960 --> 00:21:09,240
+بين الناس هذا الكلام غير صحيح الشريعة الإسلامية
+
+101
+00:21:09,240 --> 00:21:14,580
+ساوت بين الناس في الحقوق والواجباتوفي العقوبات، لا
+
+102
+00:21:14,580 --> 00:21:17,320
+في الاعتبارات الشخصية التي تقوم على عُرف الناس
+
+103
+00:21:17,320 --> 00:21:22,000
+وعاداتهم ولذلك ورد في القرآن الكريم آياته الناطقة
+
+104
+00:21:22,000 --> 00:21:26,440
+بأن فضل الله بعض الناس على بعض في الرزق وفي
+
+105
+00:21:26,440 --> 00:21:29,840
+التكريم ولا يزالوا ناس مختلفين في المكانة
+
+106
+00:21:29,840 --> 00:21:33,420
+الاجتماعية والمراكز الأدبية ألم يقول الله تعالى
+
+107
+00:21:33,420 --> 00:21:34,720
+قُلْ هَلْ يَسْتَوِي الَّذِين يَعْلَمُونَ
+
+108
+00:21:34,720 --> 00:21:38,140
+وَالَّذِين هَمْ لَا يَعْلَمُونَ مثلًا هو الآية
+
+109
+00:21:38,140 --> 00:21:42,810
+بذلك الكثيرة طبعًا هنا يا إخواني مسألةمن هو الذي
+
+110
+00:21:42,810 --> 00:21:49,070
+تشترق فيه الكفاءة؟ الزوج ولا الزوجة؟ الذين قالوا
+
+111
+00:21:49,070 --> 00:21:54,390
+باشتراط الكفاءة قالوا إن الكفاءة تشترط في جانب
+
+112
+00:21:54,390 --> 00:22:01,210
+الرجل فيشترق في الرجل أن يكون كفؤًا للمرأة ولا
+
+113
+00:22:01,210 --> 00:22:06,770
+يشترق في المرأة أن تكون كفؤًا للرجل، ليه أكثر من
+
+114
+00:22:06,770 --> 00:22:10,010
+سبب؟ السبب الأول، المصوص والأثار ثابت عن الصحابة
+
+115
+00:22:10,010 --> 00:22:14,760
+رضي الله عنهموسيمروا بعضها بنات كلها تشير إلى
+
+116
+00:22:14,760 --> 00:22:19,740
+شراطها في جانب الرجال، هذا واحد رقم اتنين العار لا
+
+117
+00:22:19,740 --> 00:22:25,220
+يلحق بالرجل إذا تزوج من خسيسة معروف إن الشريف إذا
+
+118
+00:22:25,220 --> 00:22:30,860
+تزوج من خسيسة فإنه يرفع مكانتها ولكن المرأة
+
+119
+00:22:30,860 --> 00:22:35,800
+الشريفة إذا تزوجت من خسيس فإنها وإن أهلها يعيرون
+
+120
+00:22:35,800 --> 00:22:41,430
+بهثم معلوم أن الرجل يرفع زوجته وأن المرأة لا ترفع
+
+121
+00:22:41,430 --> 00:22:46,410
+زوجها ثم إن الرجل هو الذي يملك الطلاق بيده في كل
+
+122
+00:22:46,410 --> 00:22:51,630
+وقت فيستطيع أن يدفع مغبة العارع نفسه فيما لو وجدت
+
+123
+00:22:51,630 --> 00:22:55,930
+بالطلاق بخلاف المرأة فإنها لا تملك إيقاع الطلاق بل
+
+124
+00:22:55,930 --> 00:23:00,450
+أقصى ما تملك من القاضي هو التفريغ في أحوال
+
+125
+00:23:00,450 --> 00:23:05,510
+استثنائية ولهذا كانت الكفاءة معتبرة في جانب الرجل
+
+126
+00:23:06,090 --> 00:23:11,990
+إلا إذا كان ما يُسقطها ولا تُعتبر الكفاءة من جانب
+
+127
+00:23:11,990 --> 00:23:15,030
+المرأة في مذهب الإمام أبي حنيفة إلا في الصفات
+
+128
+00:23:15,030 --> 00:23:23,830
+الأولى لو زوج الوليد غير الأب أو الجد الولد الصغير
+
+129
+00:23:23,830 --> 00:23:28,190
+أو المجنون أو
+
+130
+00:23:28,960 --> 00:23:34,340
+زوج الأب أو الجد الولد الصغير أو المجنون وكان الأب
+
+131
+00:23:34,340 --> 00:23:38,840
+أو الجد معروفًا بـ «سوق الاختيار» فبلغ الصغير
+
+132
+00:23:38,840 --> 00:23:45,120
+الصغير أو بلغ
+
+133
+00:23:45,120 --> 00:23:50,260
+الصغير الصغير أو أفاق المجنون فتنبه فوجد أن الزوجة
+
+134
+00:23:50,260 --> 00:23:55,380
+لا تكافئه في المنزلة في هذه الحالة هو بالخيار إن
+
+135
+00:23:55,380 --> 00:24:00,740
+شاء أمضى العقدوإن شاء طلب فسخ العقل، إذا هي هذا
+
+136
+00:24:00,740 --> 00:24:06,420
+دليل عليه دليل نؤجل المشاركة إخوان الكرام إلى بعد
+
+137
+00:24:06,420 --> 00:24:14,260
+نهاية الأسئلة فهذا دليل يا شباب، يا إخواني هنا على
+
+138
+00:24:14,260 --> 00:24:19,300
+أن الكفاءة شرط من شروق اللزوم كذلك قالوا لو أن رجل
+
+139
+00:24:19,300 --> 00:24:23,960
+انوكل آخر وكالة مطلاقة على رأي الصاحبين
+
+140
+00:24:26,690 --> 00:24:31,930
+فرح زوجه بامرأة ليست مكافئة له عند الصاحبين قالوا
+
+141
+00:24:31,930 --> 00:24:35,890
+لأ هو بالخيار إن شاء أمضى العقد يعني العقد ليس
+
+142
+00:24:35,890 --> 00:24:39,410
+لازمًا فيه خيار كفاءة إن شاء أمضى العقد وإن شاء ..
+
+143
+00:24:39,410 --> 00:24:44,210
+وإن شاء فسخة وليه؟ قالوا لأ أنا تقيد بالعُرق طبعًا
+
+144
+00:24:44,210 --> 00:24:47,650
+بخلاف الإمام يالي حنيفة فقال لأ تقيد بالعُرق إذن
+
+145
+00:24:47,650 --> 00:24:53,050
+يا أخواننا أنا ملاحظ أن الكفاءة قد شترت في جانب
+
+146
+00:24:53,050 --> 00:24:58,140
+الزوجة في هدين الموضعين فقطلأن الولاية في توفر
+
+147
+00:24:58,140 --> 00:25:02,000
+الرأي الكامل، هذا بالنسبة للمسألة الأولى، وفي
+
+148
+00:25:02,000 --> 00:25:06,600
+الثانية قيد العرف الإطلاق بالمرأة الكفوة، يعني
+
+149
+00:25:06,600 --> 00:25:11,120
+المرأة هي إيه يجب أن تكون كفاة بالعالم، طيب السؤال
+
+150
+00:25:11,120 --> 00:25:15,440
+متى تعتبر الكفاءة؟ العلماء قالوا وقت اعتبار
+
+151
+00:25:15,440 --> 00:25:20,420
+الكفاءة هو وقت إنشاء عقد الزواج وليس وقت بقاء عقد
+
+152
+00:25:20,420 --> 00:25:26,590
+الزواجوهذا كما هو منفوظ مذهب الحنفية والشافعية بل
+
+153
+00:25:26,590 --> 00:25:31,370
+ومهيقال المالكية والحلاوية فلو كان الزوج كفوان
+
+154
+00:25:31,370 --> 00:25:36,230
+للزوجة وقت العقد ثم زالت عنه الكفاءة بعد الدخول
+
+155
+00:25:36,230 --> 00:25:40,810
+فلا تأثير لذلك على العقد ولا يُطلب الفسخ لأن دواب
+
+156
+00:25:40,810 --> 00:25:46,090
+الحال من المهارة يعني على سبيل المثال اللي معروف
+
+157
+00:25:46,090 --> 00:25:49,950
+من شروط الكفاءة تدين الأخلاق إن جاءكم من ترضون
+
+158
+00:25:49,950 --> 00:25:56,700
+دينه وخلقه فزوجوهواحد تقي نقي تزوج بالتقى بعد سنة
+
+159
+00:25:56,700 --> 00:26:01,760
+القلوب بين أصبعين من أصابع الرحمن يقلبها كيف يشاء
+
+160
+00:26:01,760 --> 00:26:07,840
+هذا التقي تحول إلى فاسق أو عاصي ما لها تطلب الطلاق
+
+161
+00:26:07,840 --> 00:26:11,620
+ليش؟ إذا كان قائما بحقوقها بيبقى المسلم فليس لها
+
+162
+00:26:11,620 --> 00:26:16,520
+أن تطلب الطلاق طيب،
+
+163
+00:26:16,520 --> 00:26:20,380
+من الذي له حق الكفاءة؟ العلماء قالوا حق الكفاءة
+
+164
+00:26:20,380 --> 00:26:28,980
+يطبط لإتنين بسللزوجة ولوليها العاصب قالوا ويثبتوا
+
+165
+00:26:28,980 --> 00:26:39,740
+هذا الحق لكل واحد منهما على أحده بحيث
+
+166
+00:26:39,740 --> 00:26:45,280
+لو أسقطت أحدهم حقه لم يسقط حقه الآخر إلا باسقاطه
+
+167
+00:26:46,380 --> 00:26:50,660
+ولكن لو اتفق جميعًا على إسقاط هذا الحق سقط لأن
+
+168
+00:26:50,660 --> 00:26:55,360
+الساقطة لا يعود وليس لأحدهم أن يطالب بالفسخ بعد
+
+169
+00:26:55,360 --> 00:27:00,120
+إسقاطه يعني نيجي مثلًا على سبيل المثال امرأة بالغ
+
+170
+00:27:00,120 --> 00:27:11,220
+عقلة زوجت نفسها أو زوجها وليها برضها تمام؟
+
+171
+00:27:11,220 --> 00:27:19,230
+وكانت تعلموا أن زوجها ليس كفؤًا لهاخلاص، سقط حقها،
+
+172
+00:27:19,230 --> 00:27:23,990
+لأنها تعلمت طيب، قالت لك، إذا اشترطت هي أو اشترط
+
+173
+00:27:23,990 --> 00:27:30,970
+وليها على الزوج أن يكون كفؤاً ثم ظهر بعد ذلك أنه
+
+174
+00:27:30,970 --> 00:27:35,810
+ليس كفؤاً العلماء قالوا، فإن للمرأة ولوليها حق
+
+175
+00:27:35,810 --> 00:27:41,530
+الفسخ لأن هذا الشرط ملائم للعقد، فيكون صحيحاً
+
+176
+00:27:42,420 --> 00:27:46,140
+وبالتالي عند الوفاء به يكون العقد صحيحًا وعند
+
+177
+00:27:46,140 --> 00:27:51,100
+وفواته يتبطو خيار فسخ العقد طيب نجيب الاحتمال
+
+178
+00:27:51,100 --> 00:27:57,980
+الأخر طب امرأة أزوجت نفسها ولم تشترط على زوجها أن
+
+179
+00:27:57,980 --> 00:28:06,460
+يكون كفؤة ولم تعلم من حاله أنه كفؤ أو غير كفؤقالّك
+
+180
+00:28:06,460 --> 00:28:10,540
+في هذه الحالة يسقط حقها في الكفاءة، ليش؟ قالّك لأن
+
+181
+00:28:10,540 --> 00:28:14,820
+أنت أيتها الزوجة قصرت في البحث عن حق الزوج قبل
+
+182
+00:28:14,820 --> 00:28:19,880
+الإقدام على الزواج وبالتالي طالما لم تشتري طيب
+
+183
+00:28:19,880 --> 00:28:24,360
+وقصرتي في البحث فانت أسقطت حقك، فهل يسقط، هل يسقط
+
+184
+00:28:24,360 --> 00:28:28,820
+ذلك حق الولي؟ العلماء قالوا لا يسقط حق الولي في
+
+185
+00:28:28,820 --> 00:28:34,600
+الكفاءة إذا لم يرضى بالزواج قبل العقللانتفاء
+
+186
+00:28:34,600 --> 00:28:39,960
+التقصير في جانبه ولذلك إيش قالوا؟ قالوا يكون له حق
+
+187
+00:28:39,960 --> 00:28:44,800
+الاعتراض وطلب الفسخة على ظاهر الرواية في مدهب
+
+188
+00:28:44,800 --> 00:28:48,400
+الإمام يا أبي حديثا وظاهر الرواية يعني المعتمد عند
+
+189
+00:28:48,400 --> 00:28:53,200
+الحنفية لأنه معروف كتب ظاهر الرواية في المدهب
+
+190
+00:28:53,200 --> 00:28:57,140
+الحنفي 6 وهي كتب الإمام محمد بن الحسن الشيباني
+
+191
+00:28:57,140 --> 00:29:03,060
+التي ذكرت أعراء الأئمة بالتواتروهي المبسوط
+
+192
+00:29:03,060 --> 00:29:06,140
+والزيادات والجامعه الصغير والجامعه الكبير والسياق
+
+193
+00:29:06,140 --> 00:29:10,940
+الكبير والسياق الصغير طيب
+
+194
+00:29:10,940 --> 00:29:16,100
+لأنني جينا افترض حالة أخرى الذي يتولى عقد النكاح
+
+195
+00:29:16,100 --> 00:29:21,640
+هو الزوج ولم
+
+196
+00:29:21,640 --> 00:29:26,620
+ترضى المرأة بهذا الزواج قبل العقد وهو مابيعرفش أن
+
+197
+00:29:26,620 --> 00:29:30,900
+هذا الزوج ليس كفورقال العلماء يسقط حقه في الكفاءة
+
+198
+00:29:30,900 --> 00:29:36,340
+لتقصيره عن السؤال في الزواج، عن الزواج ولكن لا
+
+199
+00:29:36,340 --> 00:29:41,220
+يسقط حق المرأة لأنها لم تقصر في جانبها طب قالك
+
+200
+00:29:41,220 --> 00:29:45,760
+الاحتمال اللي وراه الوليد زوج المرأة برضاها ودون
+
+201
+00:29:45,760 --> 00:29:53,560
+سؤاله قالك يسقط حقها طب ما دليل ذلك أنه لا يسقط
+
+202
+00:29:53,560 --> 00:29:59,750
+حقها إذا رفضت؟ قالك ما جاء في الحديثأن امرأة أتت
+
+203
+00:29:59,750 --> 00:30:04,490
+النبي صلى الله عليه وسلم فقالت يا رسول الله إن أبي
+
+204
+00:30:04,490 --> 00:30:11,730
+زوجني من ابن أخيه ليرفع بي خسيسته يعني بالأخوات
+
+205
+00:30:11,730 --> 00:30:17,750
+هذه فالنبي عليه الصلاة والسلام جعل الأمر إليها قل
+
+206
+00:30:17,750 --> 00:30:24,920
+الأمر إليهافقالت أجزت ما صنع أبي ولكن أردت أن أعلم
+
+207
+00:30:24,920 --> 00:30:30,540
+النساء أنه ليس إلى الآباء من الأمر شيء طيب، إذا
+
+208
+00:30:30,540 --> 00:30:34,860
+فقدت فقدت
+
+209
+00:30:34,860 --> 00:30:42,180
+الكفاءة، من اللي له حق الاعتراض؟ العلماء قالوا عند
+
+210
+00:30:42,180 --> 00:30:47,470
+فقد الكفاءة يكون للولي العاصم الأقرب ثم الأخيريعني
+
+211
+00:30:47,470 --> 00:30:52,710
+إذا رضي القريب فليس لمن بعده حق الاعتراف وإذا لم
+
+212
+00:30:52,710 --> 00:30:57,010
+يرضى القريب لم يؤثر رضى الأب عاد لأنه لا ولاية
+
+213
+00:30:57,010 --> 00:31:01,530
+الانبعيد مع وجود القريب يعني لو امرأة زوجت نفسها
+
+214
+00:31:01,530 --> 00:31:06,530
+من غير الكفر وأبوها وافد، إخوتها مالهمش يترضوا طب
+
+215
+00:31:06,530 --> 00:31:10,210
+لو أبوها اعترض باخوتها مالهمش انهم يوافدوا لأن
+
+216
+00:31:10,210 --> 00:31:12,430
+طالما وجد الأب فهو الأقرب
+
+217
+00:31:15,520 --> 00:31:19,160
+قبل أن مسألة واحد بيقول يا شيخ أبوها مية وتعدد
+
+218
+00:31:19,160 --> 00:31:23,620
+الأولياء وكانوا في درجة واحدة كالأخوة الأشقاء قالك
+
+219
+00:31:23,620 --> 00:31:28,740
+إذا رضي بعضهم ولم يرضل بعض الآخر كان رضى البعض
+
+220
+00:31:28,740 --> 00:31:34,000
+مُسقِطًا لحق الآخرين عند أبي حنيفة ومحمد ابن الحسن
+
+221
+00:31:34,000 --> 00:31:40,180
+الشيماني اللي هم الطرفين بتسميهاوأما أبو يوسف وزفر
+
+222
+00:31:40,180 --> 00:31:45,200
+ابن الهدير فقالوا إن رضى بعض الأولياء لا يُثق حق
+
+223
+00:31:45,200 --> 00:31:50,280
+الآخرين المثاوين لهم في الاعتراض لأنه حق مشترك طيب
+
+224
+00:31:50,280 --> 00:31:52,620
+قانون الأحوال الشخصية في هذه المثلة أخد إبراهيمين
+
+225
+00:31:52,620 --> 00:31:58,940
+إبراهيم الإمام أبو حليب طيب لو أخبر الزوج زوجته أو
+
+226
+00:31:58,940 --> 00:32:05,180
+وليها بأنه كفر أو نسب نفسه إلى غير نسبه الحقيقي
+
+227
+00:32:07,600 --> 00:32:16,000
+أو قال إنه يشتغل في وظيفة كذا ثم تبين كذبه العلماء
+
+228
+00:32:16,000 --> 00:32:21,060
+قالوا فإن لكل من الزوجة ووليها حق الفسخ رفع الأمر
+
+229
+00:32:21,060 --> 00:32:25,840
+إلى القاضي فلو رضيت الزوجة به لم يسقط حق الولي
+
+230
+00:32:25,840 --> 00:32:31,400
+وكان له حق طلب الفسخ والتفريق وكذلك لو لم ترضى
+
+231
+00:32:31,400 --> 00:32:39,060
+الزوجة فإن لها حق الفسخطيب السؤال متى يسقط حق
+
+232
+00:32:39,060 --> 00:32:42,880
+الاعتراض الجمهور قالوا لا يسقطوا في حالٍ من
+
+233
+00:32:42,880 --> 00:32:48,000
+الأحوال وأما الحنفية فقالوا إن هذا يسقط بالولادة
+
+234
+00:32:48,000 --> 00:32:53,420
+أو الحمل الظاهر وهو ما أخذ به قانون الأحوال
+
+235
+00:32:53,420 --> 00:33:00,300
+الشخصية العثماني ليه؟ قالوا رعاية لحق الولد طيب
+
+236
+00:33:00,300 --> 00:33:06,700
+الآن ما هي الأمور المعتبرته في الكفاءة؟الحنفية
+
+237
+00:33:06,700 --> 00:33:10,000
+عندهم ست أمور، الزوج بدي يكون مكافئ فيها للزوجة،
+
+238
+00:33:10,000 --> 00:33:14,760
+مش نونة الأول النسطة، الثاني الإسلام، الثالث
+
+239
+00:33:14,760 --> 00:33:19,240
+الحرية، الرابع المال، الخامس الديانة، السادس
+
+240
+00:33:19,240 --> 00:33:24,880
+الحرفة وهذه فيها تفسير وخلاف في بعضها، هنشرحها
+
+241
+00:33:24,880 --> 00:33:30,330
+واحدة واحدة أولا نيجي للنسطة، ما هو النسطة؟جلّك
+
+242
+00:33:30,330 --> 00:33:36,290
+النسب هو صلة الإنسان بمن ينتمي إليه من الأباء
+
+243
+00:33:36,290 --> 00:33:40,890
+والأجداد اتفق الحنفية على أن الكفاءة في النسب
+
+244
+00:33:40,890 --> 00:33:46,610
+معتبرة عند العرب لا بالنسبة لغيرهم من الأعاجب،
+
+245
+00:33:46,610 --> 00:33:53,710
+ليش؟ جلّك لأن ثابت شرعًا أن العرب يتفاخرون بالأنسب
+
+246
+00:33:53,710 --> 00:33:59,730
+ويجعلونها موضع تفاضل ومعاير ومحل مدح وذنبفهم
+
+247
+00:33:59,730 --> 00:34:06,850
+يحافظون على الأنثاب ويعتزون بها ويفتخرون بها ولذلك
+
+248
+00:34:06,850 --> 00:34:11,650
+الحنافية والشافعية والحنابلة قالوا إن الكفاءة في
+
+249
+00:34:11,650 --> 00:34:17,330
+النسب معتبرة مستدلين بحديث عمرو بن الخطاب رضي الله
+
+250
+00:34:17,330 --> 00:34:19,990
+عنه أنه قال
+
+251
+00:34:27,380 --> 00:34:32,160
+فقال في الأحساب بخلاف طبعًا مذهب الإيمان مالك
+
+252
+00:34:32,160 --> 00:34:36,400
+وشافعي في قول فقالوا الاعتبار للكفاءة في النسب
+
+253
+00:34:36,400 --> 00:34:40,380
+لقوله تعالى «إن أكرمكم عند الله أتقافم و لقوله صلى
+
+254
+00:34:40,380 --> 00:34:43,840
+الله عليه وسلم «لا فضن لعربي على أهجمين إلا
+
+255
+00:34:43,840 --> 00:34:48,180
+بالتقوى»طيب ما معنى هذا الحديث أو هذا الشرط؟ معنى
+
+256
+00:34:48,180 --> 00:34:51,960
+هذا الشرط عند الحدثية كانت تانية قال العلماء إن
+
+257
+00:34:51,960 --> 00:34:59,860
+غير العربي ليس كفؤًا للعربيةركز عنا يعني غير
+
+258
+00:34:59,860 --> 00:35:04,920
+العربي لو واحد جنسيته مش عربية في الأصل بنجالي،
+
+259
+00:35:04,920 --> 00:35:10,660
+أفريقي، هندي، مسلم أتي تزوج عربية فالزوجة من حقها
+
+260
+00:35:10,660 --> 00:35:15,760
+الاعتراض ولو أبوها وافق ووليه من حقه الاعتراض ولو
+
+261
+00:35:15,760 --> 00:35:20,480
+الزوجة وافقت لأن الزوجة ليس كفؤا لها في النسب جالك
+
+262
+00:35:20,480 --> 00:35:27,080
+اتنين وغير القرشي ليس كفؤا للقرشية
+
+263
+00:35:37,150 --> 00:35:41,170
+تخيل؟ هدى عند مين؟ عندهم، طبعاً السيد تلو على ذلك
+
+264
+00:35:41,170 --> 00:35:43,750
+بحديث النبي عليه الصلاة والسلام أنه قال قراشهم
+
+265
+00:35:43,750 --> 00:35:47,310
+بعضهم أكفاء لبعض، بطنهم ببطن، والعرب بعضهم أكفاء
+
+266
+00:35:47,310 --> 00:35:50,930
+لبعض، قبيلتهم بقبيلة، والموالي بعضهم أكفاء لبعض،
+
+267
+00:35:50,930 --> 00:35:57,010
+رجلهم برجلالعلماء قالوا أو الحنفية قالوا والسبب في
+
+268
+00:35:57,010 --> 00:36:01,850
+اعتبار الكفاءة في النسب بين الزوجين هو أن عدم
+
+269
+00:36:01,850 --> 00:36:09,790
+المكافأة في النسب قد يستدعي عارا أو نقصة العرض ثم
+
+270
+00:36:09,790 --> 00:36:13,590
+إن الغاية من الكفاءة حفظ أسرة الزوجة من أن ينتسب
+
+271
+00:36:13,590 --> 00:36:17,530
+إليها بالمساهرة من لا يثوية في المكانة الجماعية
+
+272
+00:36:17,530 --> 00:36:21,110
+تخيلوا
+
+273
+00:36:21,110 --> 00:36:24,980
+الآن طبعا أنتم ممكن تستغربواالإمام أبو حنيفة أصلاً
+
+274
+00:36:24,980 --> 00:36:30,100
+أصله ليس عربية ومع ذلك هو الذي اشترطه أن يكون
+
+275
+00:36:30,100 --> 00:36:36,980
+الزوج كفؤاً في الحسب والنسب لمين لزوجته طبعاً
+
+276
+00:36:36,980 --> 00:36:42,640
+المروي عن أبي يوسف من الحنفية أن الموالي إذا
+
+277
+00:36:42,640 --> 00:36:45,900
+اشتهروا بفضل من علم أو أحرزوا من الفضاء لما يرفعوا
+
+278
+00:36:45,900 --> 00:36:53,350
+المكانة يصيرون أكفاء للقرشية بل الهاشميةواخد بذلك
+
+279
+00:36:53,350 --> 00:36:56,670
+في المدهب الحنفي وتقرر إن العالم الأعجمي كفؤ
+
+280
+00:36:56,670 --> 00:37:00,690
+للعربية مال حتى للعلوية الفاطمية قالوا لأن شرف
+
+281
+00:37:00,690 --> 00:37:06,130
+العلم فوق النسب طبعاً في رواية مروية عن الإمام
+
+282
+00:37:06,130 --> 00:37:09,850
+الشافعي رحمه الله عليهم أن الكفاءة معتمرة في أنثاب
+
+283
+00:37:09,850 --> 00:37:13,890
+الأعاجم فيما بينهم والأمر في عرفهم قياساً على
+
+284
+00:37:13,890 --> 00:37:18,530
+اعتبار عرف العرب وهذا معقول بالمناسبةيعني حتى
+
+285
+00:37:18,530 --> 00:37:22,870
+الأعاجم، الأعاجم درجات، فالأعجم الأقل درجة ليس
+
+286
+00:37:22,870 --> 00:37:28,930
+كفاية للأعلى درجة إلا بالظواهر، طيب الموالي يا
+
+287
+00:37:28,930 --> 00:37:33,170
+إخواني، الاسئلين عن الموالي هم غير العرب، يسمون
+
+288
+00:37:33,170 --> 00:37:38,970
+موالي ليش؟ هدول إنهم كانوا في الأصل عبيد، ثم
+
+289
+00:37:38,970 --> 00:37:46,930
+حرروا، فصاروا موالي، فصاروا أحرارلكنهم يعني خلّيني
+
+290
+00:37:46,930 --> 00:37:52,770
+نقول السبب عدم يعني أو سبب تسميتهم موالي هو
+
+291
+00:37:52,770 --> 00:37:59,930
+تحريرهم بعد لغة فيسمون بماذا؟ بالموالي، طيب نيجي
+
+292
+00:37:59,930 --> 00:38:03,750
+لشرط تاني، شرط الإسلام طبعا ليس المراد بالإسلام
+
+293
+00:38:03,750 --> 00:38:06,390
+إسلام الزوج، لأنه أصلا الكافر ليه يتزوج مسلمة
+
+294
+00:38:06,390 --> 00:38:09,790
+قالوا إنما المراد بالإسلام إسلام الآباء وهذا
+
+295
+00:38:09,790 --> 00:38:14,380
+مُعتبر عند الموالي فقطلأنهم بعد إسلامهم صار فخرهم
+
+296
+00:38:14,380 --> 00:38:20,680
+بالإسلام وهو شرفهم ولا يُعتبر بالنسبة للعرب كفاءة
+
+297
+00:38:20,680 --> 00:38:26,020
+في الإسلام إذا كان الزوج مسلمًا والزوجته مسلمة
+
+298
+00:38:26,020 --> 00:38:29,160
+طبعًا
+
+299
+00:38:29,160 --> 00:38:34,340
+وهذه الكلام يعني محل اختلاف الآن الإمام أبو حنيفة
+
+300
+00:38:34,340 --> 00:38:37,680
+ومحمد بن الحسن الشيباني قالوا الزوج مسلم
+
+301
+00:38:41,000 --> 00:38:45,800
+يكونوا كفؤاً للمرأة المسلمة التي لها أب و أجداد
+
+302
+00:38:45,800 --> 00:38:53,180
+مسلمون بأن يكون أبوه وأجداده مسلمون كذلك طيب،
+
+303
+00:38:53,180 --> 00:38:57,160
+الإمام أبو يوسف قال لك يكفي أن يكون له أب مسلم
+
+304
+00:38:57,160 --> 00:39:02,140
+فالزوج الذي له أب مسلم هو كفؤ للمرأة المسلمة التي
+
+305
+00:39:02,140 --> 00:39:08,180
+لها أب وجد مسلم واضح هذا مذهب من الإمام أبو حميدة
+
+306
+00:39:10,240 --> 00:39:15,240
+طبعًا يا أخوان هذا الخلاف مبني على خلاف الآخر وهو
+
+307
+00:39:15,240 --> 00:39:21,900
+ما يكتفى به في تعريف الشخص في الدعوة وفي الشهادة
+
+308
+00:39:21,900 --> 00:39:25,440
+وغيرها الإمام أبو يوسف قال يكفي دي اسمه اسم أبوه
+
+309
+00:39:25,440 --> 00:39:28,800
+أما الإمام محمد بن الحسن الشيباني ومعاه أبو حنيفة
+
+310
+00:39:28,800 --> 00:39:35,260
+جلأ لابد من اسمه اسم أبو سجاني طيب جالك الشرط
+
+311
+00:39:35,260 --> 00:39:36,660
+الثالث شرط الحرية
+
+312
+00:39:39,120 --> 00:39:45,280
+وشرط الحرية مُعتبر في الموالي فقطة لأنه أصلا لم
+
+313
+00:39:45,280 --> 00:39:52,180
+يُقبل من العرب إلا الإسلام أو القتل ولكن
+
+314
+00:39:52,180 --> 00:39:59,300
+الأعاجم كانوا يُأخذون عبيداً وهذه المثلة طبعاً تم
+
+315
+00:39:59,300 --> 00:40:02,080
+إلغاها علشان الشرط الحرية مش لازمة الشرط الحرية
+
+316
+00:40:02,080 --> 00:40:06,360
+الشرط الرابع نيجي للكفاءة في المال، إيش عن الكفاءة
+
+317
+00:40:06,360 --> 00:40:09,260
+في المال؟جالك الكفاءة في المال معناها بس أن يكون
+
+318
+00:40:09,260 --> 00:40:12,780
+الزوج قادرا على المهر والنفقة بس وبالتالي من لا
+
+319
+00:40:12,780 --> 00:40:16,520
+يقدر على مهر امرأته ولا نفقتها لا يكونوا كفؤال لها
+
+320
+00:40:16,520 --> 00:40:22,640
+ومن قادر عليه ما كان كفؤال لهاطبعاً مروي عنبو يوصف
+
+321
+00:40:22,640 --> 00:40:25,720
+خلاف ذلك فقال «القدرة على المهر ليست بشرط لتحقق
+
+322
+00:40:25,720 --> 00:40:29,380
+الكفاءة في المال، ولكن الشرط والقدرة على الإنفاف،
+
+323
+00:40:29,380 --> 00:40:33,120
+لأن بها دوام العقد واستمرار غالبا، وأما المهر فقد
+
+324
+00:40:33,120 --> 00:40:37,020
+يكون قادرا عليه الإنسان بقدرة أبيه أو أمه أو جدته
+
+325
+00:40:37,020 --> 00:40:41,080
+أو غيره من منجرة عاداتهم بإتنائهم من زوج مهره حال
+
+326
+00:40:41,080 --> 00:40:46,960
+يسارهم» جلّك ومن القدرة على النفق عشان يكون كفور،
+
+327
+00:40:46,960 --> 00:40:51,830
+أن يكون الزوج قادرا على الكسب،ولذلك، لو كان لا
+
+328
+00:40:51,830 --> 00:40:57,830
+يكتسبوا إلا ما يُنفَق يومًا بيوم جالك، فهذا مشكلة
+
+329
+00:40:57,830 --> 00:41:00,890
+بعض العلماء قالوا يجب أن يملك نفقة شهر بعضهم قالوا
+
+330
+00:41:00,890 --> 00:41:04,010
+ست شهور، بعضهم قالوا سنة بعضهم قالوا إن كان من أهل
+
+331
+00:41:04,010 --> 00:41:08,130
+الحرف فتكون قدرته بكونه كسب، أنه قادر على الكسب
+
+332
+00:41:08,130 --> 00:41:11,790
+وإذا لم يكن بأهل الحرف فتكون قدرته بأن يُنجَب
+
+333
+00:41:11,790 --> 00:41:17,350
+عندهم مال يكفي لشهر على الأقل وبالتالي طبعًا بعض
+
+334
+00:41:17,350 --> 00:41:21,190
+العلماء، إيش قالوا؟جال وكذلك مفترض أن يكون الزوج
+
+335
+00:41:21,190 --> 00:41:25,630
+قريبًا من زوجته في الثروة والغنى البيّن وهذه مثلة
+
+336
+00:41:25,630 --> 00:41:30,090
+مختلفة فيها عند العلماء، فبعضهم اعتبرها وبعضهم لم
+
+337
+00:41:30,090 --> 00:41:34,390
+يعتبرها، ليش؟ جالك لأن الغنى قابل للزوال، لأن
+
+338
+00:41:34,390 --> 00:41:38,950
+الماء غادر ورائح واضح يا إخوان الكرام، وبالتالي
+
+339
+00:41:38,950 --> 00:41:42,130
+المراد بالكفاءة في المال هنا القدرة على المهر
+
+340
+00:41:42,130 --> 00:41:45,410
+والنفقة عند الإمام أبو حنيفة أو على النفقة عند
+
+341
+00:41:45,410 --> 00:41:46,410
+الإمام أبو يوسف
+
+342
+00:41:49,530 --> 00:41:54,910
+واضح يا إخواني الكرام؟ طيب نيجي يا إخواني الكرام
+
+343
+00:41:54,910 --> 00:42:01,510
+نيجي
+
+344
+00:42:01,510 --> 00:42:05,830
+يا إخواننا الكرام إلى الشرط الخامس من شروط الكفار
+
+345
+00:42:05,830 --> 00:42:10,550
+كله هو شرط الديانة، إيش يعني شرط الديانة؟ كله
+
+346
+00:42:10,550 --> 00:42:15,950
+إستقامة والصلاة ولذلك العلماء إيش بيقولوا؟ بيقولوا
+
+347
+00:42:15,950 --> 00:42:21,330
+الفاسقةلا يكون كفؤًا للمرأة متى كان أبوها صالحًا
+
+348
+00:42:21,330 --> 00:42:27,750
+فإن كان أبوها فاسقًا أو كانت المرأة فاسقة وأبوها
+
+349
+00:42:27,750 --> 00:42:31,910
+صالح فالفاسق يكون كفؤًا لها لأنه لا يلحقه عارٌ
+
+350
+00:42:31,910 --> 00:42:36,250
+بهذا الزواج أكثر من العار اللي لحقه بفسق ابنته
+
+351
+00:42:36,250 --> 00:42:40,590
+بالمناسبة طبعًا مدهب الاعتبار الديانة والأخلاق
+
+352
+00:42:40,590 --> 00:42:45,170
+الحسن والإتفاءة ومدهب الإمام أبو يوسف ومحمد وأبو
+
+353
+00:42:45,170 --> 00:42:50,690
+حنيفة ولم يعتبرها محمدوبصراحة يا أخواننا اختلف عن
+
+354
+00:42:50,690 --> 00:42:55,950
+خلاصته إن الإمام محمد بن الحسن الشيباني قال التقوى
+
+355
+00:42:55,950 --> 00:42:59,970
+والصلاح ليس معتبرين في الكفاءة إلا إذا كان الفاسق
+
+356
+00:42:59,970 --> 00:43:03,910
+مهانا يصفعوا ويسخروا منه أو يخرجوا إلى الأسواق
+
+357
+00:43:03,910 --> 00:43:07,730
+سكرانا ذلك أن التقوى من أمور الآخرة فلا يُبنى
+
+358
+00:43:07,730 --> 00:43:11,110
+عليها حكم الأحكام الدنيا إلا إذا كان مسلم في
+
+359
+00:43:11,110 --> 00:43:15,550
+الكفاءة في الفسق وليالي الدنيا واضح يا أخواننا
+
+360
+00:43:15,550 --> 00:43:16,690
+الكرام؟
+
+361
+00:43:22,900 --> 00:43:29,140
+نيجي يا أخوانا للصفة الخصلة السادسة وهي الحرفة
+
+362
+00:43:29,140 --> 00:43:33,300
+معنى الكفاءة في الحرفة قالوا أن تكون حرفة الزوج
+
+363
+00:43:33,300 --> 00:43:38,200
+مقاربة لحرفة أب الزوجة وهذا اعتبره فقط أبو يوسف
+
+364
+00:43:38,200 --> 00:43:42,360
+ومحمد بن الحسن ولم يعتبره الإمام أبو حليبان كمان
+
+365
+00:43:42,360 --> 00:43:47,710
+بخوان الكرام وروية عن أبي يوسفأنه قال مثل قول أبي
+
+366
+00:43:47,710 --> 00:43:51,870
+حنيفة لكن بشرط أن لا تفحش الحرفة كالحجام والدباب
+
+367
+00:43:51,870 --> 00:43:57,510
+والزبال وغيرهم المهن التي تنزل بأصحابها عن مراتب
+
+368
+00:43:57,510 --> 00:44:02,890
+أصحاب الميوت الشيطان طبعا يا أخواننا من لم يعتبر
+
+369
+00:44:02,890 --> 00:44:08,710
+هذا النوع من الكفاءة لاحظ أن الحرف أوصاف غير لازمة
+
+370
+00:44:08,710 --> 00:44:13,750
+إيش يعني أوصاف غير لازمة؟ يعني ممكن واحد يغير
+
+371
+00:44:13,750 --> 00:44:17,130
+حرفتهأنا اليوم أستاذ بكرا روح أقدم استجابة وأشتغل
+
+372
+00:44:17,130 --> 00:44:21,490
+تاجر وحق بيوم بكرا فصلوا من الشغل راح أشتغل مثلًا
+
+373
+00:44:21,490 --> 00:44:26,270
+كده وغير ذلك وأما
+
+374
+00:44:26,270 --> 00:44:30,750
+من اعتبرها فقال إن عرف الناس قد جرى على نفرتهم من
+
+375
+00:44:30,750 --> 00:44:36,110
+منهم دونهم في الحرفة خاصة إذا كانت فاحشة وبالتالي
+
+376
+00:44:36,110 --> 00:44:40,910
+إذا كان الحرفة معتبرة فيجب أن تعتبر في الكفاءة
+
+377
+00:44:40,910 --> 00:44:45,160
+لأنها مبنية عليه وهذا هوطبعًا هذه هي الأمور
+
+378
+00:44:45,160 --> 00:44:50,640
+المعتبرة بالكفاءة في المذهب الحنفي وبالمناسبة أوسع
+
+379
+00:44:50,640 --> 00:44:54,860
+المذاهب في الكفاءة هي مذهب إيش؟ هي مذهب الإمام أبو
+
+380
+00:44:54,860 --> 00:44:58,900
+حنيفة لأن الإمام أبو حنيفة هو الذي أطلق للمرأة
+
+381
+00:44:58,900 --> 00:45:04,240
+الحرية في اختيار الزوج ولهذا احتاط للولي بالتوسع
+
+382
+00:45:04,240 --> 00:45:08,700
+في الكفاءة هي حجة الزواج من مبدأ والزوج يده هو
+
+383
+00:45:08,700 --> 00:45:13,460
+تمسكه بالمبدأ الكفاءة ويتشدد في اشتراطها الولي
+
+384
+00:45:16,160 --> 00:45:20,860
+طيب، هل العلماء خالفوا في هذه المسألة؟ يا أخوان
+
+385
+00:45:20,860 --> 00:45:26,840
+الشافعية والحنابلة اتفقوا على اعتبار الكفاءة في
+
+386
+00:45:26,840 --> 00:45:32,340
+الإسلام والحرية والحرفة والنساء وزاد الشافعية
+
+387
+00:45:32,340 --> 00:45:37,520
+السلام من العيوب واختلفوا في المال واليسار اعتبره
+
+388
+00:45:37,520 --> 00:45:42,280
+الحنافية والحنابلة ولم يعتبره الشافعيةوأما
+
+389
+00:45:42,280 --> 00:45:46,380
+المالكية ومعهم الإمامية فلم يعتبروا الكفاءة إن فقط
+
+390
+00:45:46,380 --> 00:45:50,100
+بالتدير والتقوى والوراق فعندهم الكفء الفاسق ليس
+
+391
+00:45:50,100 --> 00:45:54,800
+كفؤا للصالحة بنت الصالح خلق عبرة عندهم للكفاءة في
+
+392
+00:45:54,800 --> 00:45:58,800
+المال كذلك فهم القادر على دفع ما تعور فتعجلهم من
+
+393
+00:45:58,800 --> 00:46:03,360
+المهر وعلى نفقتها ولو نفقت يوم إذا كان محترفا فهو
+
+394
+00:46:03,360 --> 00:46:12,460
+كفء شفتوا لوين؟ وبالتالي هذا خلاص عند المالكيةطيب،
+
+395
+00:46:12,460 --> 00:46:16,940
+هل تُعتبر سلامة من العيوب شرقًا ذهم المالكية
+
+396
+00:46:16,940 --> 00:46:22,680
+والشافعية؟ إلى أن السلامة من العيوب مُعتبرة في
+
+397
+00:46:22,680 --> 00:46:27,120
+الكفاءة، ولكن العيوب، الكفاءة، العيوب المُعتبرة
+
+398
+00:46:27,120 --> 00:46:32,580
+عندهم هي الجنون والجذام والبنس، ثلاثة، فمن كان بيه
+
+399
+00:46:32,580 --> 00:46:36,120
+شيء من هذه الأمراض فليس كفؤًا لمن كان سليما خالياً
+
+400
+00:46:36,120 --> 00:46:39,830
+منهاوفي نفس الوقت قالوا «ولا يُعتبر العمى ولا
+
+401
+00:46:39,830 --> 00:46:44,330
+الشلل ولا قطع الأطراف من العيوب المؤثرة عند جمهور
+
+402
+00:46:44,330 --> 00:46:48,250
+الشافرية» ولكن نقل الإمام الروياني والصيمري أنها
+
+403
+00:46:48,250 --> 00:46:53,550
+ترنعوا من الكفاءة وأما الحنافية والحنابلة فقالوا
+
+404
+00:46:53,550 --> 00:46:58,090
+إن السلامة من العيوب ليست من الكفاءة في شيء لأنها
+
+405
+00:46:58,090 --> 00:47:03,130
+تثبت الخيارة للمرأة دون الأولياء والكفاءة هي حق
+
+406
+00:47:03,130 --> 00:47:08,670
+مُعتبر للمرأة والأولياء معاًفلا يصح أن يسمى إيه
+
+407
+00:47:08,670 --> 00:47:14,610
+آده مُعتبرة بالكفاهة والله تعالى أعلم وصل الله
+
+408
+00:47:14,610 --> 00:47:22,730
+وسلم على سيدنا محمد وعلى آله وصحبه أجمعين بهيك
+
+409
+00:47:22,730 --> 00:47:27,130
+إخوان الكرام نكون قد أنهينا المحاضرة نغلق التسجيل
+
+410
+00:47:27,130 --> 00:47:29,010
+ونفتح باب الأسئلة
+
diff --git a/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/amZGWxyJ7jA.srt b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/amZGWxyJ7jA.srt
new file mode 100644
index 0000000000000000000000000000000000000000..f1484bbb3379a2859aacf54f8b8e8b91f21e2522
--- /dev/null
+++ b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/amZGWxyJ7jA.srt
@@ -0,0 +1,1227 @@
+1
+00:00:02,730 --> 00:00:05,630
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم 
+
+2
+00:00:05,630 --> 00:00:10,270
+الله الرحمن الرحيم الحمد لله والصلاة والسلام على 
+
+3
+00:00:10,270 --> 00:00:16,190
+رسول الله وعلى آله وصحبه وموالاه إلى يوم نلقاه
+
+4
+00:00:16,190 --> 00:00:21,970
+أما بعد نبدأ الآن في الجزء الثاني من محاضرتنا
+
+5
+00:00:21,970 --> 00:00:27,850
+المتعلقة بأحكام الخلع وأبدأ الحديث عن أقسام الخلع
+
+6
+00:00:27,850 --> 00:00:35,580
+العلماء قالوا الخلع ثلاثة أقسام، القسم الأول الخلع
+
+7
+00:00:35,580 --> 00:00:44,060
+فيما إذا كرهت الزوجة زوجها يعني وصلت لمرحلة صعبة 
+
+8
+00:00:44,060 --> 00:00:51,260
+جدا في خلقته أو دينه وخافت أن لا تؤدي حقه فبدلت في 
+
+9
+00:00:51,260 --> 00:00:58,260
+ذلك عوضًا ليطلقها، العلماء قالوا إن ذلك يجوز بلا 
+
+10
+00:00:58,260 --> 00:01:06,390
+خلاف لورود النص قصة زوجة ثابت بن قيس، قالوا الحالة 
+
+11
+00:01:06,390 --> 00:01:10,610
+الثانية أن تكون الحالة بينهم مستقيمة ولا يكره أحد
+
+12
+00:01:10,610 --> 00:01:16,710
+أمام الآخر فيرضياني على الخلع، المالكية والحنابلة
+
+13
+00:01:16,710 --> 00:01:21,830
+وأكثر العلماء قالوا هذا مباح، ولكن الحنابلة قالوا
+
+14
+00:01:21,830 --> 00:01:26,250
+صحيح مع الكراهة بل حتى ابن قدامة قالوا يحتمل كلام
+
+15
+00:01:26,250 --> 00:01:33,610
+الإمام أحمد تحريمه وبطلانه وليس كراهتها، وأما الإمام
+
+16
+00:01:33,610 --> 00:01:38,790
+الناخعي والزهري وعطاء وداود فقالوا لا يحل الخلع في 
+
+17
+00:01:38,790 --> 00:01:44,770
+هذه الحالة ولا يحل له ما بذلته وهو ما اخترعه ابن 
+
+18
+00:01:44,770 --> 00:01:50,050
+المندر وهو الراجع، الله تعالى أعلم، الحالة الثالثة 
+
+19
+00:01:50,050 --> 00:01:54,150
+أن يضرب الرجل زوجته ويخوفها بالقتل مرتارة أو 
+
+20
+00:01:54,150 --> 00:01:58,690
+يمنعها من النفقة أو من الكسوة ويضيق عليها من أجل أن 
+
+21
+00:01:58,690 --> 00:02:02,070
+تخالعه، فهذا حرام باتفاق العلماء لأن الله قال ولا 
+
+22
+00:02:02,070 --> 00:02:06,770
+تَعضُلُهُنَّ إِتَذْهَبُوا بِبَعْضِ مَا آتَيْتُنَهُ
+
+23
+00:02:06,770 --> 00:02:09,790
+فإذا 
+
+24
+00:02:09,790 --> 00:02:15,550
+خالعته في هذه الحالة العلماء بيقولوا يقع الطلاق 
+
+25
+00:02:15,550 --> 00:02:20,970
+ولا يملك الزوج ما بدلته له لأنه عوض أكرهت الزوجة
+
+26
+00:02:20,970 --> 00:02:27,110
+على بدله بغير حق فلم يستحقه، وإنما قضى العلماء بوقوع
+
+27
+00:02:27,110 --> 00:02:30,650
+الطلاق إن قاضى لها من ظلمه وجبروته لكن هي إيش بدها 
+
+28
+00:02:30,650 --> 00:02:35,490
+تسويه؟ بدها تثبت هذا، فإذا أثبتت أمام القاضي كان 
+
+29
+00:02:35,490 --> 00:02:42,090
+ذلك طيب، وإن كان بعد الدخول كان طلاقًا رجعيًا لأن 
+
+30
+00:02:42,090 --> 00:02:46,170
+الرجعة إنما تسقط لأجل ملكه المال، فإذا لم يملك 
+
+31
+00:02:46,170 --> 00:02:51,180
+المال لم تسقط ليش الرجعة؟ طبعًا ابن قدامة رحمه الله 
+
+32
+00:02:51,180 --> 00:02:56,060
+عليه بيقول إذا عضله زوجته وضارها بالضرب والتضييق
+
+33
+00:02:56,060 --> 00:03:02,060
+عليها وانتسمع لعبارته أو منعها حقوقها من النفقة
+
+34
+00:03:02,060 --> 00:03:07,220
+والقسم يعني أنه يقسم بينها وبين زوجها ونحو ذلك
+
+35
+00:03:07,220 --> 00:03:14,240
+لتفتدي نفسها به، قال ففعلت فالخلع باطل والعوض
+
+36
+00:03:14,240 --> 00:03:22,470
+مردود، ثم قال وقال أبو حنيفة العقد صحيح والعوض لازم 
+
+37
+00:03:22,470 --> 00:03:29,970
+وهو آثم عاصي، طب العلماء هنا بيطرحوا مسألة امرأة
+
+38
+00:03:29,970 --> 00:03:35,450
+ناشز زوجها، ضربها لأجل تأتي بها يجوز، فخالعته عقب
+
+39
+00:03:35,450 --> 00:03:43,270
+الضرب، قلت لك صح؟ طيب إذا زنت الزوجة 
+
+40
+00:03:43,270 --> 00:03:52,840
+فالزوج ماذا فعل؟ فالزوج أعطى لها لتفتدي نفسها منه
+
+41
+00:03:52,840 --> 00:04:00,080
+العلماء قالوا يجوز ذلك ويصح الخلع لقوله تعالى
+
+42
+00:04:00,080 --> 00:04:03,500
+وَلَا تَعضُلُهُنَّ لِتَذْهَابُ بِبَعْضِ مَا
+
+43
+00:04:03,500 --> 00:04:05,900
+آتَيْتُمُهُنَّ إِلَّا أَيْ يَأْتِينَ بِفِحَشَةٍ 
+
+44
+00:04:05,900 --> 00:04:10,320
+مُبَيِّنَةٍ، طبعا وهذا هو مذهب الحنابلة وأحد قوليه
+
+45
+00:04:10,320 --> 00:04:17,310
+الشافعي، وأما في القول الآخر عند الشافعية فإنه لا
+
+46
+00:04:17,310 --> 00:04:24,330
+يصح لأنه عوض أكرهت عليه والخلع إنما يكون بالتراضي 
+
+47
+00:04:24,330 --> 00:04:28,030
+ولذلك 
+
+48
+00:04:28,030 --> 00:04:31,290
+قالوا لا فرق بين الإكراه سواء كانت زانية أو غير
+
+49
+00:04:31,290 --> 00:04:37,170
+زانية، طب أحد حيث أنه يقول طب يا شيخ رجل قاعد بيأذي
+
+50
+00:04:37,170 --> 00:04:43,130
+زوجته وبيهين في زوجته ويضيق على زوجته وهي مش قادرة
+
+51
+00:04:43,130 --> 00:04:49,280
+تفتدي منه، ماذا تفعل؟ قال في هذه الحالة ترفع أمرها 
+
+52
+00:04:49,280 --> 00:04:55,360
+إلى القاضي لأن ولاية رفعة الظلم الظالم إنما هي 
+
+53
+00:04:55,360 --> 00:05:01,480
+للقاضي، هذه مسألة مهمة ولأن القاضي وليها لا وليها،
+
+54
+00:05:01,480 --> 00:05:07,520
+طيب؟ هل يجوز الخلع في حال الحيض؟ العلماء قالوا نعم
+
+55
+00:05:07,520 --> 00:05:11,100
+لأكثر من دليل، أما الدليل الأول قال تعالى فلا جناح
+
+56
+00:05:11,100 --> 00:05:15,940
+عليهم فيما افتدت به، والآية لم تفرق بين وقت ووقت، فدل
+
+57
+00:05:15,940 --> 00:05:21,120
+ذلك على صحته ووقوعه في أي وقت، طيب قال كذلك النبي 
+
+58
+00:05:21,120 --> 00:05:24,920
+صلى الله عليه وسلم لم يسأل امرأة ثابت هل كانت حائض
+
+59
+00:05:24,920 --> 00:05:30,180
+أم طاهرة، ومعلوم أن ترك التصريح عند قيام الاحتمال
+
+60
+00:05:30,180 --> 00:05:34,240
+ينزل من منزلة العموم، من مقام النقطة الثالثة قال 
+
+61
+00:05:34,240 --> 00:05:36,840
+ليش احنا منعنا من إطلاق حل الحيوان؟ قال من أجل
+
+62
+00:05:36,840 --> 00:05:41,470
+الضرر اللي يلحقه بسبب طول العدة، جالك يا سلام، وضرر
+
+63
+00:05:41,470 --> 00:05:46,090
+الزوجية الذي سيزيله الخلع أشد من ضرر العدة لأنه
+
+64
+00:05:46,090 --> 00:05:52,990
+ضرر العدة مؤقت وضرر الزوجية وبالتالي
+
+65
+00:05:52,990 --> 00:05:56,910
+قالوا إيش؟ قالوا وخاصة الخلع يحصل بإذنها، طيب هل 
+
+66
+00:05:56,910 --> 00:06:01,530
+يتوقف الخلع على إذن القاضي؟ الجمهور بيقولوا لا، عقد 
+
+67
+00:06:01,530 --> 00:06:05,720
+معاوضة زي ما أنا بدي أشتري شغل على كيفي، وكذلك بين 
+
+68
+00:06:05,720 --> 00:06:09,440
+الزوجين، أما الحسن البصري وابن سيرين من التابعين
+
+69
+00:06:09,440 --> 00:06:14,120
+فقالوا لا يصح الخلع إلا بحكم الحاكم، وقول الجمهور
+
+70
+00:06:14,120 --> 00:06:21,700
+هو الراجع، الله تعالى أعلم، طيب الآن
+
+71
+00:06:21,700 --> 00:06:29,620
+هل الخلع يجعل أمر الزوجة بيدها؟ أقول لك نعم، مش
+
+72
+00:06:29,620 --> 00:06:33,410
+دليل ذلك، أقول لك تعالي نرجع، قال جمهور العلماء إن
+
+73
+00:06:33,410 --> 00:06:42,090
+الرجل إذا خالع زوجته خلاص فإنها تملك نفسها خلاص 
+
+74
+00:06:42,090 --> 00:06:50,930
+ويكون أمرها بيدها ولا يحق له أن يراجعها لأنها بدلت
+
+75
+00:06:50,930 --> 00:06:55,830
+له المال لكي تتخلص من العيش معاه ولو كان يملك
+
+76
+00:06:55,830 --> 00:06:59,710
+رجعتها لم يحصل للمرأة الافتداء من الزوج بما بدلت 
+
+77
+00:06:59,710 --> 00:07:06,500
+به، وحتى لو رد عليها ما أخذه منها وقبلت فليس له أن 
+
+78
+00:07:06,500 --> 00:07:14,140
+يراجعها في فترة العدة لأنها قد بانت منه بنفس
+
+79
+00:07:14,140 --> 00:07:21,040
+الخلع، سواء أكان الخلع فسخًا أو طلاقًا، لكن سعيد بن 
+
+80
+00:07:21,040 --> 00:07:24,200
+المسيب والإمام الزهري قالوا إذا أراد أي راجعها
+
+81
+00:07:24,200 --> 00:07:28,360
+فليرد ما أخذه منها في العدة ويشهد على الرجعة 
+
+82
+00:07:32,330 --> 00:07:38,290
+لكن واضح مذهب مين؟ مذهب الجمهور، هل يجوز للزوج أي 
+
+83
+00:07:38,290 --> 00:07:42,270
+يتزوجها في العدة برضاها؟ طب واحنا بنحكي من غير 
+
+84
+00:07:42,270 --> 00:07:46,890
+رضاها، جمهور العلماء قالوا نعم يجوز له ذلك ويعقدوا
+
+85
+00:07:46,890 --> 00:07:52,050
+عليها عقدًا جديدًا بمهر جديد في إيش؟ فترة العدة، وأما 
+
+86
+00:07:52,050 --> 00:07:56,190
+بعض المتأخرين فقالوا لا يتزوجها هو ولا غيرها لأنها
+
+87
+00:07:56,190 --> 00:08:02,550
+في فترة إيه؟ العدة، والراجح مذهب من؟ مذهب الجمهور
+
+88
+00:08:02,550 --> 00:08:10,610
+والله تعالى أعلم، طيب الآن إحنا عندنا هنا مسألة
+
+89
+00:08:10,610 --> 00:08:21,770
+وهذه المسألة ينبغي أن نقف عليها بشكل واضح اللي 
+
+90
+00:08:21,770 --> 00:08:28,170
+هي مسألة التوكيل في الخلع، بعض الناس بيسأل هل يجوز
+
+91
+00:08:30,240 --> 00:08:39,140
+مسألة التوكيل في الخلع وما حكم ما يقع عند التوكيل 
+
+92
+00:08:39,140 --> 00:08:45,780
+في الخلع، نصلي على النبي ﷺ ثم نوضح المسألة على
+
+93
+00:08:45,780 --> 00:08:50,400
+الوجه التالي، العلماء قالوا يجوز التوكيل في الخلع
+
+94
+00:08:50,400 --> 00:08:55,240
+من جهة الزوجة والزوج، ليش؟ قالوا لأنه عقد معاوضة
+
+95
+00:08:55,240 --> 00:09:01,720
+فيجوز التوكيل فيه، حيث إن كل من صحى خلعه لنفسه جاز
+
+96
+00:09:01,720 --> 00:09:09,160
+توكيله ووكالته، قالوا ويجوز أن يكون الوكيل منهما
+
+97
+00:09:09,160 --> 00:09:18,220
+مسلمًا وكافرًا، حرًا وعبدًا، رشيدًا ومحجورًا عليه،
+
+98
+00:09:18,220 --> 00:09:25,620
+ذكرًا كان أو أنثى، خلاص طالما هو عقد معاوضة فخلصنا
+
+99
+00:09:26,170 --> 00:09:31,590
+يجوز فيه التوكيل، ذهب الشافعية في قول إلى عدم جواز 
+
+100
+00:09:31,590 --> 00:09:37,430
+كون الوكيل امرأة من قبل الزوج لأنها لا تملك إيقاع
+
+101
+00:09:37,430 --> 00:09:42,310
+الطلاق لنفسها فلا تملك حق غيرها، ولكن هذا الرأي ليس 
+
+102
+00:09:42,310 --> 00:09:50,030
+المعتمد لأن المنصوص عليه في المذهب الشافعي هو صحة
+
+103
+00:09:50,030 --> 00:09:56,400
+ذلك عملاً بالقاعدة التي تقول كل من صح منه عقد 
+
+104
+00:09:56,400 --> 00:10:06,000
+المعاوضة صح منه يكون فيه وكيلا، كالبيع ونحوه، واضح
+
+105
+00:10:06,000 --> 00:10:15,200
+إخواننا، طيب هذه لحد الآن احنا في هذه الجزئية، طيب 
+
+106
+00:10:15,200 --> 00:10:19,260
+الآن 
+
+107
+00:10:19,260 --> 00:10:24,450
+نيجي إذا نقص الوكيل عن ما عينه له الموكّل، يعني 
+
+108
+00:10:24,450 --> 00:10:28,550
+وكّلتك أن تخلعها بـ10 آلاف. قال له و الله زوجتك 
+
+109
+00:10:28,550 --> 00:10:33,210
+بدها 5. قال له ماشي وكّلتك، روح خلعها، بس دير بالك،
+
+110
+00:10:33,210 --> 00:10:38,790
+أنا ما جبت أخلعها على الرجال 10 آلاف، راح أخلعها
+
+111
+00:10:38,790 --> 00:10:39,790
+بـ5 آلاف. 
+
+112
+00:10:42,530 --> 00:10:48,350
+فما الحكم في هذه الحالة؟ قال لك الموكّل يلزمه 
+
+113
+00:10:48,350 --> 00:10:54,680
+الخلع، أه، لإن أنا قلت لك 10. طيب إذا وكلت المرأة
+
+114
+00:10:54,680 --> 00:10:59,800
+وأطلقت الوكالة، قالوا إن هذا الإطلاق يقتضي مهر
+
+115
+00:10:59,800 --> 00:11:04,420
+المثل حالًا من نقض البلد، فإن خلع عنها بذلك صحة
+
+116
+00:11:04,420 --> 00:11:10,700
+ولزمها أداء ذلك، وإن خلعها بدون مهر مثلها أو بمهر
+
+117
+00:11:10,700 --> 00:11:16,980
+أقل من مهر مثلها صحة لأنه زادها، لأنه زادها بذلك خيرًا 
+
+118
+00:11:16,980 --> 00:11:23,750
+أجل، وإن خلع بأكثر، جلك، فلا يجب عليها الخلع عليه؟ لأنه 
+
+119
+00:11:23,750 --> 00:11:34,630
+خالف التوكيل، طيب الآن نجي لمسألة أخرى وهي مسألة خلع 
+
+120
+00:11:34,630 --> 00:11:41,510
+الزوجة وهي 
+
+121
+00:11:41,510 --> 00:11:46,910
+مسألة خلع الزوجة متى 
+
+122
+00:11:46,910 --> 00:11:53,140
+قال في مرض الموت، وهذه بصراحة مسألة غريبة يعني إنه 
+
+123
+00:11:53,140 --> 00:11:58,580
+معقول امرأة بتتخالع زوجها وهي على فراش الموت لكن 
+
+124
+00:11:58,580 --> 00:12:04,560
+لا خلاف بين العلماء في جواز الخلع من المريضة مرض
+
+125
+00:12:04,560 --> 00:12:08,660
+موت ليش؟ قياسًا على الصحيحة، الأصل العمومي، ولكن 
+
+126
+00:12:08,660 --> 00:12:12,280
+اختلفوا فقط في القدر الذي يجب أو في القدر الذي 
+
+127
+00:12:12,280 --> 00:12:18,640
+يتبذله للزوج، فالإمام مالك رحمه الله يرى أن يكون
+
+128
+00:12:18,640 --> 00:12:23,890
+بقدر ميراثها منه، أما بزيادة فإنها تحرم 
+
+129
+00:12:23,890 --> 00:12:30,250
+الزيادة ويجب ردّها وينفذ الطلاق ولا تورث بينهما
+
+130
+00:12:30,250 --> 00:12:39,430
+لو ماتت قبله في العدة، الحنابلة كالمالكية تمامًا
+
+131
+00:12:39,430 --> 00:12:42,930
+قالوا 
+
+132
+00:12:42,930 --> 00:12:45,870
+إنه يجب أن يكون المبلغ المدفوع مقدار الميراث
+
+133
+00:12:45,870 --> 00:12:50,950
+ميراثه منها، فإذا كان بزيادة بطلة الزيادة
+
+134
+00:12:50,950 --> 00:12:54,830
+شايفين لوين؟ ليش؟ لأن المريضة مرض الموت مبتصرفش إلا
+
+135
+00:12:54,830 --> 00:13:02,950
+في حدودين، في حدود الثلث بس، وأما السادة الشافعية 
+
+136
+00:13:02,950 --> 00:13:09,170
+فما حددوهوش بمقدار الميراث وإنما لهم كلام جميل جدا
+
+137
+00:13:09,170 --> 00:13:15,230
+قالوا هي مدامها مريضة في مرض الموت فإنه يكون
+
+138
+00:13:15,230 --> 00:13:22,100
+بمقدار مهر المثل أو دونه، فإن زادة كانت الزيادة من 
+
+139
+00:13:22,100 --> 00:13:29,340
+الثلث وتعتبر تبرعًا، يعني الكلام قريب، وأما 
+
+140
+00:13:29,340 --> 00:13:33,340
+الحنفية فقالوا إن الزوج اللي هو أن .. يعني للزوج 
+
+141
+00:13:33,340 --> 00:13:38,580
+أن يأخذ الأقل من مهرها منها ومن بدل الخلع ومن ثلث
+
+142
+00:13:38,580 --> 00:13:44,660
+تركتها يعني بنقدر لو ورثها جداش بياخد وبدل الخلع
+
+143
+00:13:44,660 --> 00:13:48,200
+جداش وثلث التركه جداش وبنشوف الأجل من الثلاث هو
+
+144
+00:13:48,200 --> 00:13:54,660
+اللي بنعطيه للزوج طبعًا وهذا كله إذا ماتت في العدة
+
+145
+00:13:54,660 --> 00:13:58,060
+فإذا 
+
+146
+00:13:58,060 --> 00:14:02,000
+ماتت بعد قضى العدة قال الحنفية كان له البدل
+
+147
+00:14:02,000 --> 00:14:08,720
+بحيث لا يزيد على ثلث تاركة لأنه في حكم الوصية طب
+
+148
+00:14:08,720 --> 00:14:13,420
+قالوا فإذا برقت من مرضها مرض الموت قالوا في هذه
+
+149
+00:14:13,420 --> 00:14:18,760
+الحالة له بلغ ما بلغ عند المذهب جميعًا
+
+150
+00:14:21,790 --> 00:14:26,330
+بلغ ما بلغ عند مين؟ عند الجمهور والله تعالى أعلى
+
+151
+00:14:26,330 --> 00:14:35,170
+طيب، الآن هنا سؤال هل يلحق بالمختلعة طلاق؟
+
+152
+00:14:35,170 --> 00:14:41,190
+العلماء قالوا لا يلحق بالمختلعة طلاق سواء قلنا إن
+
+153
+00:14:41,190 --> 00:14:46,230
+الخلعة طلاق أو فسخ لأن كلًا منهم يجعل الزوجات 
+
+154
+00:14:46,230 --> 00:14:49,150
+أجنبية عن زوجها وإذا كانت أجنبية لا يلحقها ترجع
+
+155
+00:14:49,150 --> 00:14:53,950
+بتقليلها فلو واحد بمعنى رجل طلق خالع زوجته وبعد ما
+
+156
+00:14:53,950 --> 00:15:00,730
+خلعها بالفعل هيطلقها من جديد قالك لا طبعا
+
+157
+00:15:00,730 --> 00:15:07,250
+هذا القول عند الجمهور خلافًا للحنفية فقالوا إن
+
+158
+00:15:07,250 --> 00:15:16,790
+المختلعة يلحقها ماذا؟ يلحقها الطلاق بشرط 
+
+159
+00:15:16,790 --> 00:15:18,230
+عشان يجدد احنا عندنا
+
+160
+00:15:20,820 --> 00:15:26,760
+لأن أنتم تعرفوا يا إخواننا عند الحنفية الرجل لا
+
+161
+00:15:26,760 --> 00:15:34,580
+يجوز له أن ينكحها في عدة ماذا؟ في عدة المبتوتة، بس
+
+162
+00:15:34,580 --> 00:15:43,760
+ولهذا السبب قال إيه؟ قال الحنفية إنه يلحقها
+
+163
+00:15:46,470 --> 00:15:49,550
+والله تعالى أعلم لذلك لا يجوز عندهم أن ينكحوا مع
+
+164
+00:15:49,550 --> 00:15:54,570
+المبتوتة أختها لأنه بالحقيقة طالق طب الآن هنا في
+
+165
+00:15:54,570 --> 00:15:59,610
+مسألة يعني مهمة يثيرها الناس الخلع هل يعتبر 
+
+166
+00:15:59,610 --> 00:16:05,950
+طلاقًا أم يعتبر فسخًا الإمام أحمد في رواية وهو قول
+
+167
+00:16:05,950 --> 00:16:12,150
+عند الشافعية قالوا إن الخلع فسخ وأكثر 
+
+168
+00:16:12,150 --> 00:16:15,330
+العلماء قالوا الجمهور قالوا إن الخلع طلاق
+
+169
+00:16:20,220 --> 00:16:25,480
+طيب، ما ثمرة الخلاف في هذه المسألة؟ قالك آه، آه،
+
+170
+00:16:25,480 --> 00:16:29,280
+لأن يا إخوان، ثمرة الخلاف شغالة بسيطة جدًا، إذا
+
+171
+00:16:29,280 --> 00:16:33,420
+اعتبرنا أن الخلوع فسخ فلا تحسب عليه طلقة، وإذا
+
+172
+00:16:33,420 --> 00:16:36,440
+اعتبرنا أن الخلوع طلاق فتحسب عليه طلقة، يعني لو رجل
+
+173
+00:16:36,440 --> 00:16:40,200
+طلق مرة واثنتين وراجعها وفي الثالثة خالعها،
+
+174
+00:16:40,200 --> 00:16:43,560
+فبنعتبرها طلقة ثالثة، bye bye، رحت عليه، لكن إذا 
+
+175
+00:16:43,560 --> 00:16:48,020
+اعتبرناها فسخ، بنقول لا، بنفعي أتزوجها من جديد
+
+176
+00:16:48,020 --> 00:16:49,340
+والله تعالى أعلم
+
+177
+00:16:51,920 --> 00:17:00,800
+طيب، ما عدة المختلعة؟ جمهور العلماء قالوا طالما أن
+
+178
+00:17:00,800 --> 00:17:07,160
+الخلعة طلاق فعدتها ثلاثة قروء عدة إيش؟ عدة الطلاق
+
+179
+00:17:07,160 --> 00:17:14,940
+وذهب بعض العلماء إلى أن عدتها حيضة واحدة لأن النبي 
+
+180
+00:17:14,940 --> 00:17:27,160
+ﷺ أمر زوجته ثابت أن تعتد بحيضة واحدة وهذا ما 
+
+181
+00:17:27,160 --> 00:17:32,940
+اختاره عثمان وابن عباس رضي الله تعالى عنهما وابن
+
+182
+00:17:32,940 --> 00:17:39,600
+تيمية وغيرهم طبعًا
+
+183
+00:17:39,600 --> 00:17:43,960
+هذه المسألة فيها خلاف كبير جدًا وبالتالي هي الخلاف
+
+184
+00:17:43,960 --> 00:17:45,820
+عندنا الساري
+
+185
+00:17:52,630 --> 00:17:58,130
+طيب نجي الآن احنا عندنا للحديث عن إيه؟ عن آثار
+
+186
+00:17:58,130 --> 00:18:03,330
+الخلق لأن 
+
+187
+00:18:03,330 --> 00:18:08,490
+الخلع كما قال العلماء له آثار، بدنا نعرف هذه
+
+188
+00:18:08,490 --> 00:18:15,990
+الآثار ونرى هذه الآثار ما الذي يترتب عليها
+
+189
+00:18:38,530 --> 00:18:43,530
+طيب لحظات، بس المطلوب يعني بتقعد تكتب في رسالة،
+
+190
+00:18:43,530 --> 00:18:47,070
+طيب نصلي
+
+191
+00:18:47,070 --> 00:18:51,950
+على النبي محمد عليه الصلاة والسلام والآن احنا
+
+192
+00:18:51,950 --> 00:18:56,450
+عندنا مسألتنا، دي مسألة سهلة وهي مسألة تتحدث فقط 
+
+193
+00:18:56,450 --> 00:19:03,820
+عن إيه؟ عن آثار الخلع عند العلماء العلماء بيقولوا
+
+194
+00:19:03,820 --> 00:19:09,640
+يترتب على الخلع ست آثار وهذه الآثار كويس إن احنا
+
+195
+00:19:09,640 --> 00:19:16,680
+إيه نوضحها أولًا تقع الفرقة بين الزوجين ثانيًا يجب 
+
+196
+00:19:16,680 --> 00:19:21,260
+على الزوجة أن تدفع إلى زوجها البدل الذي اتفقوا
+
+197
+00:19:21,260 --> 00:19:26,180
+عليه ثالثًا تملك المرأة نفسها ولا رجعة له عليها كما
+
+198
+00:19:26,180 --> 00:19:29,360
+يرجعون ولا تقدر ترجعها رابعًا
+
+199
+00:19:31,460 --> 00:19:37,300
+النفقة المستحقة للزوجة عند زوجها السابقة يعتبر
+
+200
+00:19:37,300 --> 00:19:41,760
+إيش؟ لا تسقط بالخلع لأن لفظ الخلع ليس صريحًا في
+
+201
+00:19:41,760 --> 00:19:45,460
+إسقاط الحق الثابت لكل من الزوجين عن الآخر نسموها 
+
+202
+00:19:45,460 --> 00:19:53,680
+اللفظ اللي هي النفقة المجمدة واضح؟
+
+203
+00:19:53,680 --> 00:19:56,580
+طبعًا ورأي الجمهور هو الراجع ما فيش غير أبو حنيفة 
+
+204
+00:19:56,580 --> 00:20:00,750
+الذي خالف في هذه المسألة أبو حنيفة قال تسقط لأن
+
+205
+00:20:00,750 --> 00:20:04,330
+المقصود من الخلع قطع الخصومة بين الزوجين قالوا لا
+
+206
+00:20:04,330 --> 00:20:09,170
+الخلع معاوضة والمعاوضات لا يتعدى أثرها إلى غير ما
+
+207
+00:20:09,170 --> 00:20:13,010
+اتراضى عليه الزوجان كذلك قالوا لا يسقط بالخلع شيء
+
+208
+00:20:13,010 --> 00:20:15,610
+من الديون أو الحقوق التي لأحد الزوجين على الآخر
+
+209
+00:20:15,610 --> 00:20:18,970
+ولا تتعلق بموضوع الزواج كالقرض والرهن والوديعة
+
+210
+00:20:18,970 --> 00:20:23,770
+والشركة ونحو ذلك كذلك قالوا لا تسقط نفقة العدة إلا 
+
+211
+00:20:23,770 --> 00:20:32,440
+بالنص الصريح عليها بأن تجعلها عوضًا في الخلع
+
+212
+00:20:32,440 --> 00:20:37,720
+طبعًا هنا بدنا نبين بعض التنبيهات رجم واحد قال 
+
+213
+00:20:37,720 --> 00:20:43,420
+العلماء الخلع كالطلاق تنحل به رابطة الزوجية ولكنه
+
+214
+00:20:43,420 --> 00:20:48,060
+يختلف عنها في ثلاثة أحكام الحكم الأول الخلع يتوقف
+
+215
+00:20:48,060 --> 00:20:54,100
+على التراضي وأما الطلاق فهو تصرف بإرادة الزوج في
+
+216
+00:20:54,100 --> 00:20:59,070
+الخلع تبذل الزوجة العوض في الطلاق لا تبذله شيء رقم
+
+217
+00:20:59,070 --> 00:21:04,630
+ثلاثة، لا يجوز للمخالع أن يراجع زوجته في أثناء 
+
+218
+00:21:04,630 --> 00:21:11,810
+العدة وفي الطلاق يجوز لهم طيب
+
+219
+00:21:11,810 --> 00:21:17,470
+هذه هي الفروق طب ما الفرق بين الخلع والطلاق على
+
+220
+00:21:17,470 --> 00:21:22,490
+ما له العلماء قالوا يتفقان في أمرين البدأ فيلزم في
+
+221
+00:21:22,490 --> 00:21:27,560
+ذمة الزوج وكل واحد منهم يشترط فيه رضاء الزوجة قالوا
+
+222
+00:21:27,560 --> 00:21:32,200
+ومتى صح البدل وقعت الفرقة هذا الأمر الثالث إذا فيه
+
+223
+00:21:32,200 --> 00:21:41,300
+ثلاثة طيب واحد بيسأل ويقول طب يا شيخ هذا
+
+224
+00:21:41,300 --> 00:21:47,660
+بالنسبة لماذا؟ بالنسبة لإيه؟ لما يتفق فيه الخلع
+
+225
+00:21:47,660 --> 00:21:52,980
+والطلاق 
+
+226
+00:22:09,420 --> 00:22:17,180
+طيب طب نجي للفرق ما يختلفان فيه اه انظروا إلى
+
+227
+00:22:17,180 --> 00:22:20,700
+الفرق العلماء قالوا أولًا الفرق في الصيغة الخلع لا
+
+228
+00:22:20,700 --> 00:22:24,400
+تكون صيغته إلا بالخلع ما يقوم مقامه واطلق على ما 
+
+229
+00:22:24,400 --> 00:22:29,360
+ليكون له صيغته الخلع اختلف العلماء هل هو فسخ ولا
+
+230
+00:22:29,360 --> 00:22:34,340
+طلاق لكن الطلاق على ما اتفق العلماء على أنه طلاق
+
+231
+00:22:34,340 --> 00:22:40,100
+وتنقص به إيش؟ الطلقات رجل ثلاثة قالوا إذا كان
+
+232
+00:22:40,100 --> 00:22:44,760
+الخلع إذا كان العوض في الخلع مالًا غير متقوم كالخمر 
+
+233
+00:22:44,760 --> 00:22:51,020
+والميتة فلا شيء للزوج ويقع طلاقًا بائنًا ومستحق ولكن
+
+234
+00:22:51,020 --> 00:22:57,780
+إذا كان الخلع أو إذا كان العوض في الطلاق البائن مالًا
+
+235
+00:22:57,780 --> 00:23:05,780
+غير متقوم فإن الطلاق ينقلب ورجعيًا كذلك
+
+236
+00:23:05,780 --> 00:23:12,440
+قال العلماء الخلع يكون بتراضي الزوجين وإذا 
+
+237
+00:23:12,440 --> 00:23:18,480
+لم يتراضى بينهما فللقاضي إلزام الزوج بالخلع شفت
+
+238
+00:23:18,480 --> 00:23:24,180
+لوين؟ هذه من أحكام الخلع المهمة أيضًا من أحكام
+
+239
+00:23:24,180 --> 00:23:28,640
+الخلع أن من خالع زوجته في مرض موته بمهر مثلها أو
+
+240
+00:23:28,640 --> 00:23:35,940
+أكثر أو أقل يصح الخلع ولا اعتراض للورثة لأنه
+
+241
+00:23:35,940 --> 00:23:39,220
+لا حق له في بوضع امرأته حتى ولو كان أقل من الثلث
+
+242
+00:23:39,220 --> 00:23:43,780
+الحكم الخامس الذي يترتب على الخلع قال يصح الخلع من
+
+243
+00:23:43,780 --> 00:23:51,220
+السفيه ويسلم البدل إلى وليه الشافعية
+
+244
+00:23:51,220 --> 00:23:56,040
+قالوا عظم صحة الخلع من السفيه حتى ولو أذن لها
+
+245
+00:23:56,040 --> 00:24:02,140
+وليها لأنه ليس من حقه أن يستصرف في مالها في مثل
+
+246
+00:24:02,140 --> 00:24:06,220
+ذلك طيب
+
+247
+00:24:06,220 --> 00:24:12,340
+قالوا أيضًا الآن هنا مسألة ثانية
+
+248
+00:24:12,340 --> 00:24:18,460
+من 
+
+249
+00:24:18,460 --> 00:24:22,990
+المسائل أيضًا إذا اختلف الزوجان في وقوع الخلع 
+
+250
+00:24:22,990 --> 00:24:28,730
+فادعاه الزوج وأنكرته الزوجة قالك 
+
+251
+00:24:28,730 --> 00:24:34,330
+تقع البينونة بينهما بإقرار الزوج ولا يستحق عوضًا
+
+252
+00:24:34,330 --> 00:24:39,010
+لأنها منكرة وعليه اليمين وإذا ادعت الزوجة وقوع
+
+253
+00:24:39,010 --> 00:24:44,930
+الخلع وأنكره الزوج فالقول قوله مع يمينه ولا يستحق 
+
+254
+00:24:44,930 --> 00:24:47,090
+عليها عوضًا لأنه لا يدعي 
+
+255
+00:24:50,160 --> 00:24:54,600
+طبعًا هناك أحكام كثيرة يعني منها إنه إذا اتفق
+
+256
+00:24:54,600 --> 00:24:58,760
+الزوجان على الخلع واختلفا على قدر العوض أو جنسه أو
+
+257
+00:24:58,760 --> 00:25:02,480
+حلوله أو تأجيله في القول قول المرأة عند أحمد
+
+258
+00:25:02,480 --> 00:25:08,020
+ومالك وأبي حنيفة وفي رواية عند أحمد القول قول 
+
+259
+00:25:08,020 --> 00:25:12,720
+الزوج وأما الإمام الشيخ فقال هيتحالفان والمثل محل 
+
+260
+00:25:12,720 --> 00:25:16,620
+الخلاف طيب
+
+261
+00:25:16,620 --> 00:25:20,680
+في مسألة الآن الإرضاع العلماء قالوا يصح الإرضاع 
+
+262
+00:25:20,680 --> 00:25:25,480
+عوضًا في الخلع فلو خلع زوجته على أن ترضع ولده وبين 
+
+263
+00:25:25,480 --> 00:25:32,500
+مدة الرضاعة الخلع صحيح طيب قال وإذا مات الولد فيه
+
+264
+00:25:32,500 --> 00:25:36,920
+قول إن أحدهم يسقط الرضاعة ولا يقوم غيره مقامه وفي
+
+265
+00:25:36,920 --> 00:25:41,100
+هذه الحالة يرجع إلى مهر المثل تبدأ ترجع له هو قول
+
+266
+00:25:41,100 --> 00:25:46,300
+الشافعي في الجديد أو في القديم تبدأ تدفع له أجرة
+
+267
+00:25:46,300 --> 00:26:05,470
+الرضاعة هذا عند مين؟ عند سادتي الشافعية وأما
+
+268
+00:26:05,470 --> 00:26:10,910
+القول الثاني عند الشافعية فقالوا لا يسقط الرضاع بل
+
+269
+00:26:10,910 --> 00:26:18,770
+يأتيها بولد آخر لترضعه لأن المنفعة باقية وإن مات
+
+270
+00:26:18,770 --> 00:26:25,150
+المستوفي قام غيره مقامه بصراحة هذا الرأي يعني فيه 
+
+271
+00:26:25,150 --> 00:26:37,150
+نوع من التمّهل لأنه في الأصل أن ترضع ولدها طيب
+
+272
+00:26:37,150 --> 00:26:41,470
+نيجي 
+
+273
+00:26:41,470 --> 00:26:45,130
+لماذا حكم المخالعة على إيه؟ على السكن
+
+274
+00:26:47,680 --> 00:26:51,920
+قال هل يجوز أن يكون حق السكنى للمختلعة في عدة عيوب 
+
+275
+00:26:51,920 --> 00:26:59,300
+في مخلعتها؟ قال لك آه، لا يجوز لأن السكنة واجبة
+
+276
+00:26:59,300 --> 00:27:03,140
+حقًا لله تعالى تقوله خلعتك على إن أنا بسامحك من
+
+277
+00:27:03,140 --> 00:27:06,760
+الحق في السكنة لأن مش المطلقة باقين لها السكنة 
+
+278
+00:27:06,760 --> 00:27:10,920
+قال
+
+279
+00:27:10,920 --> 00:27:14,520
+ولكن تجوز للمخلعة على أجرة المسكن في زمن العدة
+
+280
+00:27:14,520 --> 00:27:19,400
+فهي التي تتحمل الأجرة طبعًا العلماء قالوا يصح
+
+281
+00:27:19,400 --> 00:27:24,360
+الخلع بين الزوجين الكافرين طب ليش يصح الخلع بين
+
+282
+00:27:24,360 --> 00:27:27,360
+الزوجين الكافرين لأنه عقد معارض الكافر مدام يجوز 
+
+283
+00:27:27,360 --> 00:27:34,860
+بيعه واشراقه إذا يجوزوا خلعه نيجي للحكم الأخير
+
+284
+00:27:34,860 --> 00:27:41,620
+وبهي نختم المحاضرة قالوا
+
+285
+00:27:41,620 --> 00:27:46,850
+إذا ارتد الزوجان المسلمان أو أحدهم بعد الدخول ثم
+
+286
+00:27:46,850 --> 00:27:52,450
+تخالع في حال الردّة قالوا
+
+287
+00:27:52,450 --> 00:27:57,010
+الخلع يبقى موقوفا فإن اجتمع على الإسلام قبل قضاء
+
+288
+00:27:57,010 --> 00:28:04,090
+عدة فإن الخلع يكون صحيحا لأنه بان أن النكاح باقٍ
+
+289
+00:28:04,090 --> 00:28:08,330
+فإذا قضت عدتها قبل أن يجتمع على الإسلام لا يصح 
+
+290
+00:28:08,330 --> 00:28:13,570
+الخلع لأنه بان أن النكاح انفسخ بالردّة لأن إنتوا
+
+291
+00:28:13,570 --> 00:28:17,920
+بتعرفوا رأي الجمهور أن النكاح ينفسخ بالردّة
+
+292
+00:28:17,920 --> 00:28:22,140
+وبالتالي لو الراجل ارتد عن الإسلام فأمامه خيارين
+
+293
+00:28:22,140 --> 00:28:26,340
+الأول أن يتوب إلى الله وزوجته في فترة العدة
+
+294
+00:28:26,340 --> 00:28:31,240
+فترجع له من غير لا مهر ولا نكاح جديدين والثاني أن 
+
+295
+00:28:31,240 --> 00:28:35,480
+يبقى إلى أن تنتهي العدة فينفسخ عقد النكاح وتبين 
+
+296
+00:28:35,480 --> 00:28:40,300
+منه أن العقد ينفسخ بالردّة وبالتالي الخلع هنا لا يصح
+
+297
+00:28:40,300 --> 00:28:42,600
+إذا ارتد أحد الزوجين لماذا
+
+298
+00:28:45,210 --> 00:28:52,050
+قالوا لأنه في هذه الحالة تبين لنا أن العقد مش موجود 
+
+299
+00:28:52,050 --> 00:28:59,470
+وبالتالي ليس هناك خلع والله تعالى أعلم وصلى الله
+
+300
+00:28:59,470 --> 00:29:05,130
+وسلم على سيدنا محمد وعلى آله وصحبه أجمعين بهيك
+
+301
+00:29:05,130 --> 00:29:12,380
+نكون قد انتهينا من المنهج وعذروني على يعني طريقة
+
+302
+00:29:12,380 --> 00:29:17,420
+الشرح بسبب الصيام ودخول العشر الأواخر نكتفي إخوان
+
+303
+00:29:17,420 --> 00:29:21,680
+الكرع بهذا القدر نقول سبحانك اللهم وبحمدك نشهد 
+
+304
+00:29:21,680 --> 00:29:29,140
+أن لا إله إلا أنت نستغفرك ونتوب إليك  العصر إن 
+
+305
+00:29:29,140 --> 00:29:32,180
+الإنسان لفي خسر إلا الذين آمنوا وعملوا الصالحات
+
+306
+00:29:32,180 --> 00:29:36,280
+وتواصوا بالحق وتواصوا بالصبر السلام عليكم ورحمة 
+
+307
+00:29:36,280 --> 00:29:37,280
+الله وبركاته
diff --git a/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/amZGWxyJ7jA_raw.srt b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/amZGWxyJ7jA_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..f1fab5da2e6bc25c19ba22cdd1f041a68016d4bd
--- /dev/null
+++ b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/amZGWxyJ7jA_raw.srt
@@ -0,0 +1,1228 @@
+1
+00:00:02,730 --> 00:00:05,630
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:05,630 --> 00:00:10,270
+الله الرحمن الرحيم الحمد لله والصلاة والسلام على
+
+3
+00:00:10,270 --> 00:00:16,190
+رسول الله وعلى آله وصحبه وموالاه إلى يوم أن نلقاه
+
+4
+00:00:16,190 --> 00:00:21,970
+أما بعد نبدأ الآن في الجزء الثاني من محابرتنا
+
+5
+00:00:21,970 --> 00:00:27,850
+المتعلقة بأحكام الخلق وأبدأ الحديث عن أقسام الخلق
+
+6
+00:00:27,850 --> 00:00:35,580
+العلماء قالوا الخلق ثلاثة أقسامالقسم الأول الخلّع
+
+7
+00:00:35,580 --> 00:00:44,060
+فيما إذا كرهت الزوجة زوجها يعني وصلت لمرحلة صعبة
+
+8
+00:00:44,060 --> 00:00:51,260
+جدا في خلقته أو دينه وخافت أن لا تؤدي حقه فبدلت في
+
+9
+00:00:51,260 --> 00:00:58,260
+ذلك عوضًا ليطلقها العلماء قالوا إن ذلك يجوز بلا
+
+10
+00:00:58,260 --> 00:01:06,390
+خلافلورود النص قصة زوجة ثابت بن قيس قالوا الحالة
+
+11
+00:01:06,390 --> 00:01:10,610
+الثانية أن تكون الحالة بينهم مستقيمة ولا يكره أحد
+
+12
+00:01:10,610 --> 00:01:16,710
+أم الآخر فيترضياني على الخلاء المالكية والحنافية
+
+13
+00:01:16,710 --> 00:01:21,830
+وأكثر العلماء قالوا هذا مباحى ولكن الحنابيلة قالوا
+
+14
+00:01:21,830 --> 00:01:26,250
+صحيح مع الكراها بل حتى ابن قدامة قالوا يحتمل كلام
+
+15
+00:01:26,250 --> 00:01:33,610
+الإمام أحمد تحريمه وبطلانهوليس كراهتها وأما الإمام
+
+16
+00:01:33,610 --> 00:01:38,790
+الناخعي والزهري وعطاء وداود فقالوا لا يحل الخلع في
+
+17
+00:01:38,790 --> 00:01:44,770
+هذه الحالة ولا يحل له ما بذلته وهو ما اخترعه ابن
+
+18
+00:01:44,770 --> 00:01:50,050
+المندر وهو الراجع الله تعالى أهلا الحالة الثالثة
+
+19
+00:01:50,050 --> 00:01:54,150
+أن يضرب الرجل زوجته ويخوفها بالقتل مرتارة أو
+
+20
+00:01:54,150 --> 00:01:58,690
+يمنعها من النفقة أو من الكسوةويضيق عليها من أجل أن
+
+21
+00:01:58,690 --> 00:02:02,070
+تخالعه فهذا حرام باتفاق العلماء لأن الله قال وَلَا
+
+22
+00:02:02,070 --> 00:02:06,770
+تَعضُلُهُنَّ إِتَذْهَبُوا بِبَعْضِ مَا آتَيْتُنَهُ
+
+23
+00:02:06,770 --> 00:02:09,790
+فإذا
+
+24
+00:02:09,790 --> 00:02:15,550
+خالعته في هذه الحالة العلماء بيقولوا يقعوا الطلاق
+
+25
+00:02:15,550 --> 00:02:20,970
+ولا يملكوا الزوج ما بدلته له لأنه عبض أكرهت الزوجة
+
+26
+00:02:20,970 --> 00:02:27,110
+على بدله بغير حق فلم يستحقهوإنما قضى العلماء بوقوع
+
+27
+00:02:27,110 --> 00:02:30,650
+الطلاق إن قاضى لها من ظلمه وجبروته لكن هي إيش بدها
+
+28
+00:02:30,650 --> 00:02:35,490
+تسويه؟ بدها تثبت هذا فإذا أثبتت أمام القاضي كان
+
+29
+00:02:35,490 --> 00:02:42,090
+ذلك طيب وإن كان بعد الدخول كان طلاقا رجعيا لأن
+
+30
+00:02:42,090 --> 00:02:46,170
+الرجعة إنما تسقط لأجل ملكه المال فإذا لم يملك
+
+31
+00:02:46,170 --> 00:02:51,180
+المال لم تسقط ليش الرجعةطبعًا ابن قدامى رحمه الله
+
+32
+00:02:51,180 --> 00:02:56,060
+عليه بيقول إذا عضله زوجته وضارها بالضرب والتضييق
+
+33
+00:02:56,060 --> 00:03:02,060
+عليها وانتسمع لعبارته أو منعها حقوقها من النفق
+
+34
+00:03:02,060 --> 00:03:07,220
+والقسم يعني أنه يقسم بينها و بين زوجها ونحو ذلك
+
+35
+00:03:07,220 --> 00:03:14,240
+لتفتدي نفسها به قال ففعلت فالخلع باطل والعيوض
+
+36
+00:03:14,240 --> 00:03:22,470
+مردود ثم قال وقال أبو حنيفةالعقد صحيح والعوض لازم
+
+37
+00:03:22,470 --> 00:03:29,970
+وهو آثم عاصم طب العلماء هنا بيطرحوا مسأله امرأة
+
+38
+00:03:29,970 --> 00:03:35,450
+ناشس زوجها ضربها لأجل تأتي بها يجوز فخالعته عقب
+
+39
+00:03:35,450 --> 00:03:43,270
+الضرب، قلّك صح طيب إذا زنت الزوجة
+
+40
+00:03:43,270 --> 00:03:52,840
+فالزوج ماذا فعل؟فالزوج اعضى لها لتفتدي نفسها منه
+
+41
+00:03:52,840 --> 00:04:00,080
+العلماء قالوا يجوز ذلك ويصح الخلع لقوله تعالى
+
+42
+00:04:00,080 --> 00:04:03,500
+وَلَا تَعضُلُهُنَّ لِتَذْهَابُ بِبَعْضِ مَا
+
+43
+00:04:03,500 --> 00:04:05,900
+قَاتِيتُمُهُنَّ إِلَّا أَيْ يَأْتِينَ بِفِحَشَةٍ
+
+44
+00:04:05,900 --> 00:04:10,320
+مُبَيِّنَةٍ طبعا وهذا هو مذهب الحنابلة وأحد قوليه
+
+45
+00:04:10,320 --> 00:04:17,310
+الشافعي وأما في القول الآخر عند الشافعيةفإنه لا
+
+46
+00:04:17,310 --> 00:04:24,330
+يصح لأنه عوض أكرهت عليه والخلع إنما يكون بالتراضي
+
+47
+00:04:24,330 --> 00:04:28,030
+ولذلك
+
+48
+00:04:28,030 --> 00:04:31,290
+قالوا لا فرق بين الإكرار سواء كانت زانية أو غير
+
+49
+00:04:31,290 --> 00:04:37,170
+زانية طب أحد حيث أنه يقول طب يا شيخ رجل جاعد بيأذي
+
+50
+00:04:37,170 --> 00:04:43,130
+زوجته وبيهين في زوجته ويضيق على زوجته وهي مش قادرة
+
+51
+00:04:43,130 --> 00:04:49,280
+تفتدي منه، ماذا تفعل؟جال في هذه الحالة ترفع أمرها
+
+52
+00:04:49,280 --> 00:04:55,360
+إلى القاضي لأن ولاية رفعة الظلم الظالم إنما هي
+
+53
+00:04:55,360 --> 00:05:01,480
+للقاضي هذه مسألة مهمة ولأن القاضي وليهما لا وليها،
+
+54
+00:05:01,480 --> 00:05:07,520
+طيب؟ هل يجوز الخلق في حال الحيض؟ العلماء قالوا نعم
+
+55
+00:05:07,520 --> 00:05:11,100
+لأكثر من دليل أما الدليل الأول قال تعالى فلا جناح
+
+56
+00:05:11,100 --> 00:05:15,940
+عليهم فيما افتدت به والآية لم تفرق بين وقت ووقتفدل
+
+57
+00:05:15,940 --> 00:05:21,120
+ذلك على صحته ووقوعه في أي وقت طيب قال كذلك النبي
+
+58
+00:05:21,120 --> 00:05:24,920
+صلى الله عليه وسلم لم يسأل امرأة ثابت هل كانت حائب
+
+59
+00:05:24,920 --> 00:05:30,180
+ام طاهرة ومعلوم ان ترك السفصال عند قيام الاحتمال
+
+60
+00:05:30,180 --> 00:05:34,240
+يتنزل من منزلة العموم من المقام النقطة التالتة قال
+
+61
+00:05:34,240 --> 00:05:36,840
+ليش احنا منعنا من اطلاق حل الحيوان؟ قال من أجل
+
+62
+00:05:36,840 --> 00:05:41,470
+الضرر اللي يلحقه بسبب طول العدلجالك يا سلام وضرر
+
+63
+00:05:41,470 --> 00:05:46,090
+الزوجية الذي سيزيله الخلع أشد من ضرر العدة لأنه
+
+64
+00:05:46,090 --> 00:05:52,990
+ضرر العدة مؤقت وضرر الزوجية وبالتالي
+
+65
+00:05:52,990 --> 00:05:56,910
+قالوا إيش؟ قالوا وخاصة الخلع يحصل بإذنها طيب هل
+
+66
+00:05:56,910 --> 00:06:01,530
+يتوقف الخلع على إذن القاضي؟ الجمهور بيقولوا لأ عقد
+
+67
+00:06:01,530 --> 00:06:05,720
+معاوضة زي ما أنا بدي أشتري شغل على كيفيوكذلك بين
+
+68
+00:06:05,720 --> 00:06:09,440
+الزوجين أما الحسن البصري وابن سيرين من التابعين
+
+69
+00:06:09,440 --> 00:06:14,120
+فقالوا لا يصح الخلق إلا بحكم الحاكم وقول الجمهور
+
+70
+00:06:14,120 --> 00:06:21,700
+هو الراجع الله تعالى أعلم طيب الآن
+
+71
+00:06:21,700 --> 00:06:29,620
+هل الخلق يجعل أمر الزوجة بيدها؟ أقول لك نعم مش
+
+72
+00:06:29,620 --> 00:06:33,410
+دليل ذلك، أقول لك تعالي نرجعقال جمهور العلماء إن
+
+73
+00:06:33,410 --> 00:06:42,090
+الرجل إذا خالع زوجته خلاص فإنها تملك نفسها خلاص
+
+74
+00:06:42,090 --> 00:06:50,930
+ويكون أمرها بيدها ولا يحق له أن يراجعها لأنها بدلت
+
+75
+00:06:50,930 --> 00:06:55,830
+له المال لكي تتخلص من العيش معاه ولو كان يملك
+
+76
+00:06:55,830 --> 00:06:59,710
+رجعتها لم يحصل للمرأة الافتداء من الزوج بما بدلت
+
+77
+00:06:59,710 --> 00:07:06,500
+بهوحتى لو رد عليها ما أخذه منها وقبلت فليس له أن
+
+78
+00:07:06,500 --> 00:07:14,140
+يراجعها في فترة العدة لأنها قد بانت منه بنفس
+
+79
+00:07:14,140 --> 00:07:21,040
+الخلعه سواء أكان الخلع فسخا أو طلاقة لكن سعيد بن
+
+80
+00:07:21,040 --> 00:07:24,200
+المسيب والإمام الزهري قالوا إذا أراد أيه راجعها
+
+81
+00:07:24,200 --> 00:07:28,360
+فليرد ما أخذه منها في العدة ويشهد على الرجعة
+
+82
+00:07:32,330 --> 00:07:38,290
+لكن واضح مذهب مين؟ مذهب الجمهور هل يجوز للزوج أي
+
+83
+00:07:38,290 --> 00:07:42,270
+تزوجها في العدة برضاها؟ طب واحنا بنحكي من غير
+
+84
+00:07:42,270 --> 00:07:46,890
+رضاها جمهور العلماء قالوا نعم يجوز له ذلك ويعقدوا
+
+85
+00:07:46,890 --> 00:07:52,050
+عليها عقدا جديدا بمهر جديد في إيش؟ فترة العدة وأما
+
+86
+00:07:52,050 --> 00:07:56,190
+بعض المتأخرين فقالوا لا يتزوجوا هو ولا غيرها لأنها
+
+87
+00:07:56,190 --> 00:08:02,550
+في فترة إيه؟ العدة والراجح مذهبه من؟مذهب الجمهور
+
+88
+00:08:02,550 --> 00:08:10,610
+والله تعالى أعلم طيب الآن احنا عندنا هنا مسألة
+
+89
+00:08:10,610 --> 00:08:21,770
+وهذه المسألة ينبغي أن نقف عليها بشكل واضح اللي
+
+90
+00:08:21,770 --> 00:08:28,170
+هي مسألة التوكيل في الخلق بعض الناس بيسأل هل يجوز
+
+91
+00:08:30,240 --> 00:08:39,140
+مسألة التوكيل في الخلع وما حكم ما يقع عند التوكيل
+
+92
+00:08:39,140 --> 00:08:45,780
+في الخلع نصلي على النبي ﷺ ثم نوضح المسألة على
+
+93
+00:08:45,780 --> 00:08:50,400
+النحو التالي العلماء قالوا يجوز التوكيل في الخلع
+
+94
+00:08:50,400 --> 00:08:55,240
+من جهة الزوجة والزوج ليش؟ قالوا لأنه عقد معوضة
+
+95
+00:08:55,240 --> 00:09:01,720
+فيجوز التوكيل فيهحيث إن كل من صحى خلعه لنفسه جاز
+
+96
+00:09:01,720 --> 00:09:09,160
+توكيله ووكالته قالوا ويجوز أن يكون الوكيل منهما
+
+97
+00:09:09,160 --> 00:09:18,220
+مسلمًا وكافرًا حرًا وعبدًا، رشيدًا ومحجورًا عليه،
+
+98
+00:09:18,220 --> 00:09:25,620
+ذكرًا كان أو أنت .. خلاص طالما هو عقد معوضة فخلصنا
+
+99
+00:09:26,170 --> 00:09:31,590
+يجوز فيه التوكير ذهب الشافعية في قول إلى عدم جواز
+
+100
+00:09:31,590 --> 00:09:37,430
+كون الوكيل امرأة من قبل الزوج لأنها لا تملك اقاع
+
+101
+00:09:37,430 --> 00:09:42,310
+الطلاق لنفسها فلا تملك حق غيرها ولكن هذا الرأي ليس
+
+102
+00:09:42,310 --> 00:09:50,030
+المعتمد لأن المنصوص عليه في المذهب الشافعي هو صحة
+
+103
+00:09:50,030 --> 00:09:56,400
+ذلك عملا بالقاعدة التي تقول كل من صحمنه عقد
+
+104
+00:09:56,400 --> 00:10:06,000
+المعاوضة صح منه يكون فيه وكيلا كالبيع ونحوه واضح
+
+105
+00:10:06,000 --> 00:10:15,200
+اخواننا طيب هذه لحد الان احنا في هذه الجزئية طيب
+
+106
+00:10:15,200 --> 00:10:19,260
+الان
+
+107
+00:10:19,260 --> 00:10:24,450
+نيجي اذا نقص الوكيل عن ما عينه له المواكبيعني
+
+108
+00:10:24,450 --> 00:10:28,550
+وكّلتك أن تخلعها بـ10 تلاتة. قال له و الله زوجتك
+
+109
+00:10:28,550 --> 00:10:33,210
+بدها. قال له ماشي وكّلتك، روح خلعها. بس دير بالك،
+
+110
+00:10:33,210 --> 00:10:38,790
+أنا ماجبلش أخلعها على الرجال 10 تلاتة. راح أخلعها
+
+111
+00:10:38,790 --> 00:10:39,790
+بـ5 تلاتة.
+
+112
+00:10:42,530 --> 00:10:48,350
+فما الحكم في هذه الحالة؟ قال لك الموكّل ليلزمه
+
+113
+00:10:48,350 --> 00:10:54,680
+الخلق. أه، لإن أنا قلتلك 10.طيب إذا وكلت المرأة
+
+114
+00:10:54,680 --> 00:10:59,800
+وأطلقت الوكالة قالوا إن هذا الإطلاق يقتضي مهر
+
+115
+00:10:59,800 --> 00:11:04,420
+المثل حالا من نقض البلد فإن خلع عنها بذلك صحة
+
+116
+00:11:04,420 --> 00:11:10,700
+ولزمها أداء ذلك وإن خلعها بدون مهر مثلها أو بمهر
+
+117
+00:11:10,700 --> 00:11:16,980
+مثلها مؤجرا صحة لأنه زادها لأنه زادها بذلك خيرا
+
+118
+00:11:16,980 --> 00:11:23,750
+أجل وإن خلع أكثر جلك فلا يجب عليها الخلعليه؟ لأنه
+
+119
+00:11:23,750 --> 00:11:34,630
+خالف التوكي طيب الان نجي لمسألة اخر وهي مسألة خلع
+
+120
+00:11:34,630 --> 00:11:41,510
+الزوجة وهي
+
+121
+00:11:41,510 --> 00:11:46,910
+مسألة خلع الزوجتي متى
+
+122
+00:11:46,910 --> 00:11:53,140
+جال في مرض الموت وهذه بصراحة مسألة غريبة يعنيإنه
+
+123
+00:11:53,140 --> 00:11:58,580
+معقولة واحدة بتتخالع زوجها ويا على fresh الموت لكن
+
+124
+00:11:58,580 --> 00:12:04,560
+لا خلاف بين العلماء في جواز الخلق من المريضة مرض
+
+125
+00:12:04,560 --> 00:12:08,660
+موت ليش قياسا على الصحيحة الأصل العمومي ولكن
+
+126
+00:12:08,660 --> 00:12:12,280
+اختلفوا فقط في القدر الذي يجب أو في القدر الذي
+
+127
+00:12:12,280 --> 00:12:18,640
+يتبذله للزوج فالإمام مالك رحمه الله يرى أن يكون
+
+128
+00:12:18,640 --> 00:12:23,890
+بقدر ميراتها منهما بزيارة فإذا زادفإنها تحرم
+
+129
+00:12:23,890 --> 00:12:30,250
+الزيادة ويجب ردّها وينفذوا الطلاق ولا توارث بينهما
+
+130
+00:12:30,250 --> 00:12:39,430
+لو ماتت قبله في العدة الحنابلة كالمالكية تماما
+
+131
+00:12:39,430 --> 00:12:42,930
+قالوا
+
+132
+00:12:42,930 --> 00:12:45,870
+إنه يجب أن يكون المبلغ المدفوع مقدار الميراث
+
+133
+00:12:45,870 --> 00:12:50,950
+ميراثه منها فمدون فإن كان بزيادة بطلة الزيادة
+
+134
+00:12:50,950 --> 00:12:54,830
+شايفين لوين؟ليش؟ لأن المريض مرض الموت مبتصرفش إلا
+
+135
+00:12:54,830 --> 00:13:02,950
+في حدودين في حدود الثلث بس وأما السادة الشافعية
+
+136
+00:13:02,950 --> 00:13:09,170
+فما حددوهش بمقدار الميرعة وإنما إلهم كلام جميل جدا
+
+137
+00:13:09,170 --> 00:13:15,230
+قالوا هي مدامها مريضة في مرض الموت فإنه يكون
+
+138
+00:13:15,230 --> 00:13:22,100
+بمقدار مهر المثل أو دونه فإن زادةكانت الزيادة من
+
+139
+00:13:22,100 --> 00:13:29,340
+الثلث وتعتبروا تبرعان يعني الكلام قريب وأما
+
+140
+00:13:29,340 --> 00:13:33,340
+الحنفية فقالوا إن الزوج اللي هو أن ي .. يعني للزوج
+
+141
+00:13:33,340 --> 00:13:38,580
+أن يأخذ الأقل من ميراته منها ومن بدل الخلع ومن ثلث
+
+142
+00:13:38,580 --> 00:13:44,660
+تركتها يعني بنقدر لو ورتها جداش بياخد وبدل الخلع
+
+143
+00:13:44,660 --> 00:13:48,200
+جداش وتلت الترك جداش وبنشوف الأجل من الثلاث هو
+
+144
+00:13:48,200 --> 00:13:54,660
+اللي بنعطيهللزوج طبعًا وهذا كله إذا ماتت في العدة
+
+145
+00:13:54,660 --> 00:13:58,060
+فإذا
+
+146
+00:13:58,060 --> 00:14:02,000
+ماتت بعد القضاء العدة قال الحنفية كان له البدل
+
+147
+00:14:02,000 --> 00:14:08,720
+بحيث لا يزيد على ثلث التاركة لأنه في حكم الوصية طب
+
+148
+00:14:08,720 --> 00:14:13,420
+قالوا فإذا برقت من مرضها مرض الموت قالوا في هذه
+
+149
+00:14:13,420 --> 00:14:18,760
+الحالة له بالغ ما بلغ عند المذهب جميعًا
+
+150
+00:14:21,790 --> 00:14:26,330
+بالغ ما بلغ عند مين؟ عند الجمهور والله تعالى أعلى
+
+151
+00:14:26,330 --> 00:14:35,170
+طيب، الآن هنا سؤال هل يلحقوا المختلعتة طلاق؟
+
+152
+00:14:35,170 --> 00:14:41,190
+العلماء قالوا لا يلحقوا المختلعة طلاق سواء قلنا إن
+
+153
+00:14:41,190 --> 00:14:46,230
+الخلعة طلاق أو فسخ لأن كلًا منهم يجعلوا الزوجات
+
+154
+00:14:46,230 --> 00:14:49,150
+أجنبية عن زوجها وإذا كانت أجنبية بلحقش ترجع
+
+155
+00:14:49,150 --> 00:14:53,950
+تقليلهافلو واحد بمعنى رجل طلق خالع زوجته وبعد ما
+
+156
+00:14:53,950 --> 00:15:00,730
+خلعها بالفعل الحاجة هيطلقها من جديد قالك لأ طبعا
+
+157
+00:15:00,730 --> 00:15:07,250
+هذا القول عند الجمهور خلافا للحنفية فقالوا إن
+
+158
+00:15:07,250 --> 00:15:16,790
+المختلعتة يلحقها ماذا؟ يلحقها الطلاق بشرط
+
+159
+00:15:16,790 --> 00:15:18,230
+علشان يجد احنا عندنا
+
+160
+00:15:20,820 --> 00:15:26,760
+لأن انتوا بتعرفوا يا إخواننا عند الحنفية الرجل لا
+
+161
+00:15:26,760 --> 00:15:34,580
+يجوز له أن ينكحه في عدة ماذا؟ في عدة المبتوتة، بس
+
+162
+00:15:34,580 --> 00:15:43,760
+ولهذا السبب قال إيه؟ قال الحنفية إنه بيلحقها
+
+163
+00:15:46,470 --> 00:15:49,550
+والله تعالى أعلمه لذلك لا يجوز عندهم أن ينكحوا مع
+
+164
+00:15:49,550 --> 00:15:54,570
+المبتوتة أختها لأنه بالحقيقة طالج طب الآن هنا في
+
+165
+00:15:54,570 --> 00:15:59,610
+مسألة يعني مهمة يثيرها الناس الخلع هل يعتبروا
+
+166
+00:15:59,610 --> 00:16:05,950
+طلاقا ام يعتبروا فسخا الامام أحمد في رواية وهو قول
+
+167
+00:16:05,950 --> 00:16:12,150
+عند الشافعية قالوا إن الخلع فسخ وأكثر
+
+168
+00:16:12,150 --> 00:16:15,330
+العلماء قالوا الجمهور قالوا إن الخلع طلاق
+
+169
+00:16:20,220 --> 00:16:25,480
+طيب، ما ثمرت الخلاف في هذه المسألة؟ قلّك آه، آه،
+
+170
+00:16:25,480 --> 00:16:29,280
+لأن يا أخوان، ثمرة الخلاف شغالة بسيطة جدا، إذا
+
+171
+00:16:29,280 --> 00:16:33,420
+اعتبرنا أن الخلوع فسخ فلا تحسب عليه طلقة، وإذا
+
+172
+00:16:33,420 --> 00:16:36,440
+اعتبرنا أن الخلوع طلق فتحسب عليه طلقة، يعني لو رجل
+
+173
+00:16:36,440 --> 00:16:40,200
+طلق مرة وتنتين وراجعها وفي التالتة خالعها،
+
+174
+00:16:40,200 --> 00:16:43,560
+فبنعتبرها طلقة تالتة، bye bye، رحت عليه، لكن إذا
+
+175
+00:16:43,560 --> 00:16:48,020
+أكبرناها فسخ، بنقول لأ، بنفعي اتزوّجها من جديد
+
+176
+00:16:48,020 --> 00:16:49,340
+والله تعالى أعلم
+
+177
+00:16:51,920 --> 00:17:00,800
+طيب، ما عدة المختلعة؟ جمهور العلماء قالوا طالما أن
+
+178
+00:17:00,800 --> 00:17:07,160
+الخلعة طلاق فعدتها تلت قروة عدت إيش؟ عدة الطلاق
+
+179
+00:17:07,160 --> 00:17:14,940
+وذهب بعض العلماء إلى أن عدتها حيضة واحدة لأن النبي
+
+180
+00:17:14,940 --> 00:17:27,160
+ﷺ أمر زوجتهثابت ان تعتدأ بحيضات واحدة وهذا ما
+
+181
+00:17:27,160 --> 00:17:32,940
+اختاره عثمان وابن عباس رضي الله تعالى عنهما وابن
+
+182
+00:17:32,940 --> 00:17:39,600
+تيمية وغيرهم طبعا
+
+183
+00:17:39,600 --> 00:17:43,960
+هذه المسألة فيها خلاف كبير جدا وبالتالي هي الخلاف
+
+184
+00:17:43,960 --> 00:17:45,820
+عندنا الساري
+
+185
+00:17:52,630 --> 00:17:58,130
+طيب نيجي الأن احنا عندنا للحديث عن ايه؟ عن آثار
+
+186
+00:17:58,130 --> 00:18:03,330
+الخلق لأن
+
+187
+00:18:03,330 --> 00:18:08,490
+الخلق كما قال العلماء له آثار، بدنا نعرف هذه
+
+188
+00:18:08,490 --> 00:18:15,990
+الآثار ونرى هذه الآثار ما الذي يترتبوا عليها
+
+189
+00:18:38,530 --> 00:18:43,530
+طيب لحظات، بس المطلوب يعني بتقعد باكتب في رسالة،
+
+190
+00:18:43,530 --> 00:18:47,070
+طيب نصلي
+
+191
+00:18:47,070 --> 00:18:51,950
+على النبي محمد عليه الصلاة والسلام والآن احنا
+
+192
+00:18:51,950 --> 00:18:56,450
+عندنا مسألتنا، دي مسألة سهلة وهي مسألة تتحدث فقط
+
+193
+00:18:56,450 --> 00:19:03,820
+عن إيه؟ عن آثار الخلعينعند العلماء العلماء بيقولوا
+
+194
+00:19:03,820 --> 00:19:09,640
+يترتب على الخلع ست أثار وهذه الأثار كويس ان احنا
+
+195
+00:19:09,640 --> 00:19:16,680
+ايه نوضحها أولا تقع الفرقة بين الزوجين ثانيا يجب
+
+196
+00:19:16,680 --> 00:19:21,260
+على الزوجتيه ان تدفع إلى زوجها البدل اللي اتفقوا
+
+197
+00:19:21,260 --> 00:19:26,180
+عليه ثالثا تملك المرأة نفسها ولا رجعة له عليها كما
+
+198
+00:19:26,180 --> 00:19:29,360
+يرجعون وتقدرش راجعها رابعا
+
+199
+00:19:31,460 --> 00:19:37,300
+النفقة المستحقة للزوجة عند زوجها السابقة يعتبر
+
+200
+00:19:37,300 --> 00:19:41,760
+إيش؟ لا تسقط بالخلع لأن لفظ الخلع ليس صريحاً في
+
+201
+00:19:41,760 --> 00:19:45,460
+إسقاط الحق الثابت لكل من الزوجين عن الآخر تسموها
+
+202
+00:19:45,460 --> 00:19:53,680
+اللفظ اللي هي النفقة المجمدة ماضح؟
+
+203
+00:19:53,680 --> 00:19:56,580
+طبعاً ورأي الجمهور هو الراجع مافيش غير أبو حنيفة
+
+204
+00:19:56,580 --> 00:20:00,750
+اللي خالف في هذه المسألةأبو حنيفة قال يتسقط لأن
+
+205
+00:20:00,750 --> 00:20:04,330
+المقصود من الخلع قطع الخصومة الزوجين قالوا لأ
+
+206
+00:20:04,330 --> 00:20:09,170
+الخلع معاوضة والمعاوضات لا يتعدى أثرها إلى غير ما
+
+207
+00:20:09,170 --> 00:20:13,010
+اتراضى عليه الزوجان كذلك قالوا لا يسقط بالخلع شيء
+
+208
+00:20:13,010 --> 00:20:15,610
+من الديون أو الحقوق التي لأحد الزوجين على الآخر
+
+209
+00:20:15,610 --> 00:20:18,970
+ولا تتعلق بموضوع الزواج كالقرض والراهن والوديعة
+
+210
+00:20:18,970 --> 00:20:23,770
+والشركة ونحو ذلك كذلك قالوا لا تسقط نفقة العدة إلا
+
+211
+00:20:23,770 --> 00:20:32,440
+بالنص الصريح عليها بأن تجعلهاعِوَضًا في الخلق
+
+212
+00:20:32,440 --> 00:20:37,720
+طبعًا هنا بدنا نبيّن بعض التنبيهات رجم واحد قال
+
+213
+00:20:37,720 --> 00:20:43,420
+العلماء الخلع كالطلاق تنحل به رابطة الزوجية ولكنه
+
+214
+00:20:43,420 --> 00:20:48,060
+يختلف عنها في ثلاثة أحكام الحكم الأول الخلع يتوقف
+
+215
+00:20:48,060 --> 00:20:54,100
+على التراضي وأما الطلاق فهو تصرف بإرادة الزوج في
+
+216
+00:20:54,100 --> 00:20:59,070
+الخلع تبذل الزوج العواض في الطلاق لا تبذله شيءرقم
+
+217
+00:20:59,070 --> 00:21:04,630
+تلاتة، لا يجوز للمخالعين أن يراجع زوجته في أثناء
+
+218
+00:21:04,630 --> 00:21:11,810
+العدة وفي الطلاق يجوز لهم طيب
+
+219
+00:21:11,810 --> 00:21:17,470
+هذه هي الفروق طب ما الفرق بين الخلع والطلاق على
+
+220
+00:21:17,470 --> 00:21:22,490
+مال العلماء جالوا يتفقان في أمرين البدأ فيلزم في
+
+221
+00:21:22,490 --> 00:21:27,560
+ذمة الزوج وكل واحد منهم يشترض فيه ربال الزوجةقالوا
+
+222
+00:21:27,560 --> 00:21:32,200
+ومتى صح البدل وقعت الفرقة هذا الأمر الثالث إذا فيه
+
+223
+00:21:32,200 --> 00:21:41,300
+ثلاث طيب واحد بيسأل ويقول طب يا شيخ هذا
+
+224
+00:21:41,300 --> 00:21:47,660
+بالنسبة لماذا؟ بالنسبة لإيه؟ لما يتفق فيه الخلع
+
+225
+00:21:47,660 --> 00:21:52,980
+والطلاق
+
+226
+00:22:09,420 --> 00:22:17,180
+طيب طب نيجي للفرق ما يختلفان فيه اه انظروا إلى
+
+227
+00:22:17,180 --> 00:22:20,700
+الفرق العلماء قالوا أولا الفرق في الصيغة الخلوع لا
+
+228
+00:22:20,700 --> 00:22:24,400
+تكون صيغته إلا بالخلوع ما يقوم مقامه واطلق على ما
+
+229
+00:22:24,400 --> 00:22:29,360
+ليكون له صيغتهالخلع اختلف العلماء هل هو فسخ ولا
+
+230
+00:22:29,360 --> 00:22:34,340
+طلاق لكن الطلاق على مال اتفق العلماء على انه طلاق
+
+231
+00:22:34,340 --> 00:22:40,100
+وتنقص به ايش؟ الطلقات رجل تلاتة قالوا إذا كان
+
+232
+00:22:40,100 --> 00:22:44,760
+الخلع إذا كان العوض في الخلع مالا غير متقوم كالخمر
+
+233
+00:22:44,760 --> 00:22:51,020
+والميتة فلا شيء للزوج ويقع طلاقا بائن ومستاهل ولكن
+
+234
+00:22:51,020 --> 00:22:57,780
+إذا كان الخلع أو إذا كان العوض في الطلاق البائنمال
+
+235
+00:22:57,780 --> 00:23:05,780
+غير متقوم فإن الطلاق ينقلب ورجعيا كذلك
+
+236
+00:23:05,780 --> 00:23:12,440
+قال العلماء الخلع يكون بتراضي الزوجين وإذا
+
+237
+00:23:12,440 --> 00:23:18,480
+لم يتراضي بينهما فللقاضي إلزام الزوج بالخلع شفت
+
+238
+00:23:18,480 --> 00:23:24,180
+لوين؟ هذه من أحكام الخلع المهمة أيضا من أحكام
+
+239
+00:23:24,180 --> 00:23:28,640
+الخلعأن من خالع زوجته في مرض موته بمهرة مثلها أو
+
+240
+00:23:28,640 --> 00:23:35,940
+أكتر أو أقل صح الخلع ولا اعتراض للورثة لأنه
+
+241
+00:23:35,940 --> 00:23:39,220
+لا حق له في بوضع امرأته حتى و لو كان أقل من الثلث
+
+242
+00:23:39,220 --> 00:23:43,780
+الحكم الخامس اللي بترتب على الخلع قال يصح الخلع من
+
+243
+00:23:43,780 --> 00:23:51,220
+السفيه ويسلم البدل إلى وليه الشافعية
+
+244
+00:23:51,220 --> 00:23:56,040
+قالوا عظم صحة الخلع من السفيهحتى ولو أذن لها
+
+245
+00:23:56,040 --> 00:24:02,140
+الوليد لأنه ليس من حقه أن يستصرف في مالها في مثل
+
+246
+00:24:02,140 --> 00:24:06,220
+ذلك طيب
+
+247
+00:24:06,220 --> 00:24:12,340
+جالوا أيضًا الآن هنا مسألة ثانية
+
+248
+00:24:12,340 --> 00:24:18,460
+من
+
+249
+00:24:18,460 --> 00:24:22,990
+المسائل أيضًا إذا اختلف الزوجانفي وقوع الخلع
+
+250
+00:24:22,990 --> 00:24:28,730
+فادعاه الزوج وأنكرته الزوجة قالك
+
+251
+00:24:28,730 --> 00:24:34,330
+تقع البينونة بينهما بإقرار الزوج ولا يستحق عوضًا
+
+252
+00:24:34,330 --> 00:24:39,010
+لأنها منكرة وعليه اليمين وإذا ادعت الزوجة وقوع
+
+253
+00:24:39,010 --> 00:24:44,930
+الخلع وأنكره الزوج فالقول قوله مع يمينه ولا يستحق
+
+254
+00:24:44,930 --> 00:24:47,090
+عليها عوضًا لأنه لا يدعي
+
+255
+00:24:50,160 --> 00:24:54,600
+طبعًا هناك أحكام كثيرة يعني منها إنه إذا اتفق
+
+256
+00:24:54,600 --> 00:24:58,760
+الزوجان على الخلع واختلف على قدر العوض أو جنسه أو
+
+257
+00:24:58,760 --> 00:25:02,480
+حلوله أو تأجيله في القول وقوله المرأة عند أحمد
+
+258
+00:25:02,480 --> 00:25:08,020
+ومالك وأبي حنيفة وفي رواية عند أحمد القول قول
+
+259
+00:25:08,020 --> 00:25:12,720
+الزوج وأما الإمام الشيخ فقال هتحالفان والمثل محل
+
+260
+00:25:12,720 --> 00:25:16,620
+الخلاف طيب
+
+261
+00:25:16,620 --> 00:25:20,680
+في مسألة الآن الإرضاعالعلماء قالوا يصحوا الارضاع
+
+262
+00:25:20,680 --> 00:25:25,480
+عيوظا في الخلع فلو خلع زوجته على أن ترضع ولده وبين
+
+263
+00:25:25,480 --> 00:25:32,500
+مدة الرضاعة الخلع صحيح طيب قال وإذا مات الولد ففيه
+
+264
+00:25:32,500 --> 00:25:36,920
+قولة أن أحدهم يسقط الرضاعة ولا يقوم غيره مقامه وفي
+
+265
+00:25:36,920 --> 00:25:41,100
+هذه الحالة يرجع إلى مهر المثل بدا ترجعله هو قول
+
+266
+00:25:41,100 --> 00:25:46,300
+الشافعي في الجديد أو في القديم بدا تدفعله أجرة
+
+267
+00:25:46,300 --> 00:26:05,470
+الرضاعة هذا عند مين؟عند سادتي الشافعية وأما
+
+268
+00:26:05,470 --> 00:26:10,910
+القول الثاني عند الشافعية فقالوا لا يسقط الرضاع بل
+
+269
+00:26:10,910 --> 00:26:18,770
+يأتيها بولد آخر لترضعه لأن المنفعة باقيةوإن مات
+
+270
+00:26:18,770 --> 00:26:25,150
+المستوفي قام غيرهم مقامة بصراحة هذا الرأي يعني فيه
+
+271
+00:26:25,150 --> 00:26:37,150
+نوع من التمحل لأن هو في الأصل أن تردع ولادها طيب
+
+272
+00:26:37,150 --> 00:26:41,470
+نيجي
+
+273
+00:26:41,470 --> 00:26:45,130
+لماذا حكم المخالعة على أيه؟ على السكن
+
+274
+00:26:47,680 --> 00:26:51,920
+قال هل يجوز أن يكون حق السكنة للمختلعة في عدة عيوب
+
+275
+00:26:51,920 --> 00:26:59,300
+في مخلعتها؟ قال لك آه، لا يجوز لأن السكنة واجبت
+
+276
+00:26:59,300 --> 00:27:03,140
+حقًا لله تعالى تقوله خلعتك على إن أنا بسامحك من
+
+277
+00:27:03,140 --> 00:27:06,760
+الحق في السكنة لأن مش المطلقة باقين إلها السكنة
+
+278
+00:27:06,760 --> 00:27:10,920
+قال
+
+279
+00:27:10,920 --> 00:27:14,520
+ولكن تجوز المخلعة على أجرة المسكان في زمن العدة
+
+280
+00:27:14,520 --> 00:27:19,400
+فهي التي تتحمل الأجرةطبعًا العلماء قالوا يصحوا
+
+281
+00:27:19,400 --> 00:27:24,360
+الخلع بين الزوجين الكافرين طب ليش يصح الخلع بين
+
+282
+00:27:24,360 --> 00:27:27,360
+الزوجين الكافرين لأنه عقد معارض الكافر مدام يجوز
+
+283
+00:27:27,360 --> 00:27:34,860
+بيعه واشراقه إذا يجوزوا خلعه نيجي للحكم الأخير
+
+284
+00:27:34,860 --> 00:27:41,620
+وبهي نختم المحاضرة قالوا
+
+285
+00:27:41,620 --> 00:27:46,850
+إذا ارتد الزوجان المسلمان أو أحدهم بعد الدخولثم
+
+286
+00:27:46,850 --> 00:27:52,450
+تخالع في حال الردّة جالوا
+
+287
+00:27:52,450 --> 00:27:57,010
+الخلع يبقى موقوفا فإن اجتمع على الإسلام قبل قبائل
+
+288
+00:27:57,010 --> 00:28:04,090
+عدة فإن الخلع يكون صحيحا لأنه بان أن النكاح باقن
+
+289
+00:28:04,090 --> 00:28:08,330
+فإذا قضت عدتها قبل أن يجتمع على الإسلام لا يصح
+
+290
+00:28:08,330 --> 00:28:13,570
+الخلع لأنه بان أن النكاح انفسخ بالردّة لأن انتوا
+
+291
+00:28:13,570 --> 00:28:17,920
+بتعرفوا رأي الجمهور ان النكاحينفسخ بالردّة
+
+292
+00:28:17,920 --> 00:28:22,140
+وبالتالي لو الراجل ارتد عن الإسلام فأمامه خيارين
+
+293
+00:28:22,140 --> 00:28:26,340
+الأول أن يتوب إلى الله وزوجته في فترة العدة
+
+294
+00:28:26,340 --> 00:28:31,240
+فترجعله من غير لا مهر ولا نكاح جديدين والثاني أن
+
+295
+00:28:31,240 --> 00:28:35,480
+يبقى إلى أن تنتهي العدة فينفسخ عقل النكاح وتبينه
+
+296
+00:28:35,480 --> 00:28:40,300
+منه العقل ينفسخ بالردّة وبالتالي الخلع هنا لا يصح
+
+297
+00:28:40,300 --> 00:28:42,600
+إذا ارتد أحد الزوجين لماذا
+
+298
+00:28:45,210 --> 00:28:52,050
+قالوا لأنه في هذه الحالة تبيننا إن العقد مش موجود
+
+299
+00:28:52,050 --> 00:28:59,470
+وبالتالي ليس هناك خلق والله تعالى أعلم وصلى الله
+
+300
+00:28:59,470 --> 00:29:05,130
+وسلم على سيدنا محمد وعلى آله وصحبه أشمعين بهيك
+
+301
+00:29:05,130 --> 00:29:12,380
+نكون قد انتهينا من المنهج وعذروني علىيعني طريقة
+
+302
+00:29:12,380 --> 00:29:17,420
+الشرح بسبب الصيام ودخول العشر الأواخر نكتفي إخوان
+
+303
+00:29:17,420 --> 00:29:21,680
+الكرع بهذا القدر نقول سبحانك اللهم وعبه وحمدك نشهد
+
+304
+00:29:21,680 --> 00:29:29,140
+أن لا إله إلا أنت نستغفرك ونتوب إليك العصر إن
+
+305
+00:29:29,140 --> 00:29:32,180
+الإنسان لفي خسر إلا الذين آمنوا وعملوا الصلاحات
+
+306
+00:29:32,180 --> 00:29:36,280
+وتباصوا بالحق وتباصوا بالصلاة السلام عليكم ورحمة
+
+307
+00:29:36,280 --> 00:29:37,280
+الله وبركاته
+
diff --git a/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/ar1zpUK1sok_postprocess.srt b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/ar1zpUK1sok_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..be575997bf15d0a00ef08b16a09e86c51a107073
--- /dev/null
+++ b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/ar1zpUK1sok_postprocess.srt
@@ -0,0 +1,2104 @@
+1
+00:00:00,000 --> 00:00:03,720
+بالله رب العالمين والصلاة والسلام على المبروط رحمة
+
+2
+00:00:03,720 --> 00:00:08,800
+للعالمين سيدنا محمد ابن عبدالله على آله وصحبه
+
+3
+00:00:08,800 --> 00:00:13,820
+ومولاه إلى يوم أن نوقعه أما بعد إخواني أبناء
+
+4
+00:00:13,820 --> 00:00:17,740
+الكرام نشرع اليوم في المحاضرة الأولى من محاضرات
+
+5
+00:00:17,740 --> 00:00:21,820
+مسافة قانون الأحوال الشخصية زواج وطلاقة وهذه
+
+6
+00:00:21,820 --> 00:00:26,960
+المحاضرة هي محاضرة تمهيدية حيث جرت عادة الفقهاء
+
+7
+00:00:26,960 --> 00:00:32,280
+قديماعلى الحديث عن تعريف الزواج والنكاح في اللغة
+
+8
+00:00:32,280 --> 00:00:37,700
+والاصطلاح ثم مقاصده في الشريعة وحكمه التكليفي
+
+9
+00:00:37,700 --> 00:00:44,360
+والأحكام الشرعية التي تعترف وهذه هي المحاول العامة
+
+10
+00:00:44,360 --> 00:00:48,700
+لمحاضرة اليوم ولمّا كان السابقون قد نصوا على أن
+
+11
+00:00:48,700 --> 00:00:53,860
+الحكم على الشيء فرع عن تصوره فإن أكثر الفقهاء جرت
+
+12
+00:00:53,860 --> 00:00:58,780
+عادتهمودرجة أمورهم في الترتيب والتصنيف والتبويب
+
+13
+00:00:58,780 --> 00:01:04,040
+والكتابة والشرح أن يبدأوا بالتعريفات أولا ونبدأ
+
+14
+00:01:04,040 --> 00:01:09,700
+بتعريف الزواج وكلمة الزواج هي كلمة موجودة في اللغة
+
+15
+00:01:09,700 --> 00:01:16,040
+العربية قبل أن يكون لها مدلول شرعي بعد ورود الشرعي
+
+16
+00:01:16,040 --> 00:01:23,820
+بعد بعثة النبي ﷺ والعرب يستخدمون لفظ الزواجفي
+
+17
+00:01:23,820 --> 00:01:29,440
+اللغة العربية للدلالة على أمرين أما الأمر الأول
+
+18
+00:01:29,440 --> 00:01:36,480
+فهو اقتران الشيء أحدهما بالآخر ومنه قول الله تعالى
+
+19
+00:01:36,480 --> 00:01:42,500
+وإذا النفوس زوجت أي وإذا قُرِنت النفوس بأبدانها أو
+
+20
+00:01:42,500 --> 00:01:47,040
+بأعمالها على اختلاف بين المفسرين وذلك يوم القيامة
+
+21
+00:01:47,040 --> 00:01:51,710
+وهذا المعنى الأول وهو المعنى الموسع في اللغةوأما
+
+22
+00:01:51,710 --> 00:01:56,510
+المعنى الثاني فإن العرب قبل ورود الشرع يطلقون لفظ
+
+23
+00:01:56,510 --> 00:02:01,690
+الزواج أو كلمة الزواج على نوع مخصوف من الاقتران
+
+24
+00:02:01,690 --> 00:02:06,490
+وهو اقتران الرجل بالمرأة على سبيل التوامي
+
+25
+00:02:06,490 --> 00:02:12,030
+والاستمرار فلذلك العرب قبل ورود الشريعة كانوا
+
+26
+00:02:12,030 --> 00:02:17,190
+يعرفون الزواج وكانوا يعرفون النكاهة، الزواج كان
+
+27
+00:02:17,190 --> 00:02:24,560
+موجودوالنبي ﷺ قال وُلدتُ من نكاه طيب نجل المعنى
+
+28
+00:02:24,560 --> 00:02:28,240
+الأول اذا أو الكلمة الأولى وهي كلمة الزواج الزواج
+
+29
+00:02:28,240 --> 00:02:31,880
+في اللغة تطلق على الاقتران وعلى اقتران الرجل
+
+30
+00:02:31,880 --> 00:02:37,680
+بالمرأة على سبيل الدوام طيب والنكاح كذلك النكاح في
+
+31
+00:02:37,680 --> 00:02:43,860
+اللغة العربية استعمله العرب في معنى يائم أو ربما
+
+32
+00:02:43,860 --> 00:02:49,740
+حتى في ثلاثة معانين من حيث اللغةالمعنى الأول «الضم
+
+33
+00:02:49,740 --> 00:02:57,440
+والجمع والتداخل» ولذلك تقول العرب «تناكحت الأشجار»
+
+34
+00:02:57,440 --> 00:03:03,400
+أي انضم بعضها إلى بعض بل تقول العرب «نكح المطر
+
+35
+00:03:03,400 --> 00:03:10,620
+الأرضى» أي اختلط فيه ثراها طيب لماذا سمي الزواج
+
+36
+00:03:10,620 --> 00:03:17,210
+نكاحا عند العرب؟قال لك، لأنه فيهم ضمام الرجل إلى
+
+37
+00:03:17,210 --> 00:03:22,250
+المرأة أو المرأة إلى الرجل، إذا يا إخواني نرجع،
+
+38
+00:03:22,250 --> 00:03:27,570
+النكاح لغة قلناها كم معنى له، له تلت معاني، الإخوة
+
+39
+00:03:27,570 --> 00:03:32,690
+المتأخرين، تمام، الآن النكاح في اللغة له ثلاثة
+
+40
+00:03:32,690 --> 00:03:38,640
+معانين، المعنى الأول الجمع والضم والتداخلالمعنى
+
+41
+00:03:38,640 --> 00:03:44,200
+الثاني الوطق يعني الجماعة يقول نكح فلان زوجته يعني
+
+42
+00:03:44,200 --> 00:03:49,940
+جامعها والمعنى الثالث العقد نكح فلان فلان يعني
+
+43
+00:03:49,940 --> 00:03:54,440
+تزوجها النبي صلى الله عليه وسلم كما قلت لكم سابقا
+
+44
+00:03:54,440 --> 00:03:58,920
+قال ولدت من نكاح ولا مولد من صفاه يعني الزواج إذا
+
+45
+00:03:58,920 --> 00:04:02,560
+بتلاحظوا أن الزواج في اللغة العربية إيه معناه
+
+46
+00:04:03,570 --> 00:04:08,190
+المعنى الأول الاقتران والمعنى الثاني اقتران الرجل
+
+47
+00:04:08,190 --> 00:04:12,390
+بالمرأة على سبيل الدوام والنكاح في اللغة العربية
+
+48
+00:04:12,390 --> 00:04:19,970
+له ثلاثة معانين المعنى الأول الضم والتداخل والمعنى
+
+49
+00:04:19,970 --> 00:04:26,750
+الثاني الوطء والجماعة والمعنى الثالث الزواج الآن
+
+50
+00:04:26,750 --> 00:04:31,920
+في مثلة يا إخواني عند الأخوليين أثيرتومرت معاكم في
+
+51
+00:04:31,920 --> 00:04:37,600
+أصول فقه اتنين هذه
+
+52
+00:04:37,600 --> 00:04:43,940
+المسألة تقول الان احنا بنعرف ان العرب أطلقوا كلمة
+
+53
+00:04:43,940 --> 00:04:49,640
+نكاح على الوطق وعلى العقد يعني الزواج نفسه عقد
+
+54
+00:04:49,640 --> 00:04:56,980
+الزواج السؤال هذا الإطلاق حقيقي ولا إطلاق مجازي
+
+55
+00:04:59,800 --> 00:05:04,480
+لأن احنا بنعرف إن الحقيقة هي استعمال اللفظ في موضع
+
+56
+00:05:04,480 --> 00:05:10,000
+له في أصل اللغة عشان تعرف الحقيقة؟ أخدناها، الأصول
+
+57
+00:05:10,000 --> 00:05:16,580
+اتنين طيب، والمجاز هو استعمال اللفظ في غير موضع له
+
+58
+00:05:16,580 --> 00:05:25,920
+في أصل اللغات لوجود علاقة، الآن العلماء اختلفوا
+
+59
+00:05:26,160 --> 00:05:32,760
+مثلًا، السادة الحنافية يقولون إن كلمة النكاح تطلق
+
+60
+00:05:32,760 --> 00:05:39,560
+حقيقة على الوطق ومجازا على العقد فاطلقها على العقد
+
+61
+00:05:39,560 --> 00:05:46,520
+اطلق مجازي واطلقها على الوطق اطلق حقيقي المالكية
+
+62
+00:05:46,520 --> 00:05:53,160
+والشافعية في الأصحى والحنابلة على الصحيح من المذهب
+
+63
+00:05:53,160 --> 00:06:01,200
+قالوا بالعكسقالوا إن النكاح حقيقة في العقد ومجاز
+
+64
+00:06:01,200 --> 00:06:08,080
+في الوطء طبعاً هناك مذهب ثالث يقول لأ إن النكاح هو
+
+65
+00:06:08,080 --> 00:06:14,440
+حقيقة في العقد وفي الوطء معاً فيكون مشتركاً لفظياً
+
+66
+00:06:14,440 --> 00:06:18,220
+واحنا بنعرف إن المشترك اللفظي هو ما اتحد لفظه
+
+67
+00:06:18,220 --> 00:06:28,230
+وتعدد معناهأو هو لفظ يدل على أكثر من معنى بأوضاع
+
+68
+00:06:28,230 --> 00:06:34,530
+متعددة ومن أشهر الأمثلة اللي أخدتها على المجاعة
+
+69
+00:06:34,530 --> 00:06:38,590
+على المشترك اللفظ قديما بأصول اتنين كلمة العين
+
+70
+00:06:38,590 --> 00:06:44,110
+فإنها تطلق على العين الباصرة وتطلق على الذهب وتطلق
+
+71
+00:06:44,110 --> 00:06:48,290
+على الذات وتطلق على الجاسوس وتطلق على العين
+
+72
+00:06:48,290 --> 00:06:52,180
+الصافية عين الماءطيب، ما الذي يحدد المعنى
+
+73
+00:06:52,180 --> 00:06:58,060
+المرادسيا؟ يعني إذا قلت قتلت عينا للأعداء، يعني
+
+74
+00:06:58,060 --> 00:07:03,700
+جاسوس شربت من عين صافية، يعني عين الماء رأيت فلانا
+
+75
+00:07:03,700 --> 00:07:11,240
+بعينه، يعني بذاته، فقعت عينه، يعني عين الباصرة هذه
+
+76
+00:07:11,240 --> 00:07:15,280
+اللي بتشوف، إذا رأينا تلت أقوال عند العلماء أو تلت
+
+77
+00:07:15,280 --> 00:07:19,240
+اتجاهات عند الأفوليين، بعض الأفوليين قالواإن
+
+78
+00:07:19,240 --> 00:07:23,680
+النكاح حقيقة في العقد ومجاز في العقد وهو مذهب
+
+79
+00:07:23,680 --> 00:07:27,940
+السادات الحنفية وبعضهم قالوا إن النكاح حقيقة في
+
+80
+00:07:27,940 --> 00:07:32,820
+العقد ومجاز في الوطء وهو مذهب الجمهور والمسألة
+
+81
+00:07:32,820 --> 00:07:37,780
+الثالثة أو القول التالت إن النكاح حقيقة في العقد
+
+82
+00:07:37,780 --> 00:07:44,800
+والوطء معاً فيكون من قبيل المشتركاللفظي السؤال
+
+83
+00:07:44,800 --> 00:07:52,740
+الذي يطرح نفسه هنا أيها الشيوخ الكرام هل هناك أثر
+
+84
+00:07:52,740 --> 00:07:59,360
+فقهي لهذا الخلاف ولا المسألة اللغوية فقط صلوا على
+
+85
+00:07:59,360 --> 00:08:04,820
+النبي عليه الصلاة والسلام هناك أثر دقيق جدا ومهم
+
+86
+00:08:04,820 --> 00:08:09,040
+جدا ومسألة خطيرة جدا يا أخوان هذه المسألة تظهر في
+
+87
+00:08:09,040 --> 00:08:13,070
+صورة واحدةالأن سبحانه وتعالى قال «ولا تنتحوا ما
+
+88
+00:08:13,070 --> 00:08:21,190
+نكح أبائكم» صح ولا لأ؟ القرآن مشجل هيك «ولا تنكحوا
+
+89
+00:08:21,190 --> 00:08:26,770
+ما نكح أبائكم» طيب ماشي الان يا أخوان هنا ظهرت
+
+90
+00:08:26,770 --> 00:08:34,770
+عندنا مثلة المثلة هذه بتقول «المزني بها هل تحرم
+
+91
+00:08:34,770 --> 00:08:44,850
+على ولد الزاني» هذه المثلةالمزني بها هل تحرم على
+
+92
+00:08:44,850 --> 00:08:53,370
+ولد الزاني هنا الخلال الآن الحنافية عندهم النكاح
+
+93
+00:08:53,370 --> 00:09:01,710
+حقيقة في الوطن فكل وطن ناشر للحرمة وعليه لو أن
+
+94
+00:09:01,710 --> 00:09:10,500
+الأصلة زنا بامرأة فقد نكاحها حقيقة لأن زنا وطنوقد
+
+95
+00:09:10,500 --> 00:09:13,860
+قال تعالى وَلَا تَنكِحُوا مَا نَكَحَ أَبَاؤُكُمَ
+
+96
+00:09:13,860 --> 00:09:21,520
+أي ولا تطأوا مواطي أأبائكم وعليه فالمزني بها تحرم
+
+97
+00:09:21,520 --> 00:09:29,900
+على فرع الزاني وده مثلا مين؟ السادة الحنفيةنيجي
+
+98
+00:09:29,900 --> 00:09:32,820
+لمثاب الجمهور، المثاب الجمهور قالوا لأ، لا تحرموا
+
+99
+00:09:32,820 --> 00:09:35,420
+على الزاني، قلنا لهم ليش؟ قال الله تعالى، وَلَا
+
+100
+00:09:35,420 --> 00:09:38,340
+تَنكِحُوا مَنَكَحَ أَبَاؤُكُمَ، والمراد بالنكاح
+
+101
+00:09:38,340 --> 00:09:43,140
+هنا العقد، والأبو هنا لم يعقد، وإنما زنا، والزنا
+
+102
+00:09:43,140 --> 00:09:48,660
+ليس عقدًا، فإذا فالمعقود عليها هي التي تحرم على
+
+103
+00:09:48,660 --> 00:09:54,660
+فرع العقد، وأما المزني بها، فلا تحرم على فرع
+
+104
+00:09:54,660 --> 00:10:00,680
+الزانيثم استدلوا بقاعدة فقهية أخرى إذا درستوا
+
+105
+00:10:00,680 --> 00:10:04,260
+قواعد فقهية يا شباب أو مربعاكوا المادة بقاعدة
+
+106
+00:10:04,260 --> 00:10:08,880
+فقهية مهمة جدا، ماذا تقول؟ تقولوا الحرام لا يحرم
+
+107
+00:10:08,880 --> 00:10:15,400
+الحلال والزواج حلال والزنا حرام، فالزنا الحرام لا
+
+108
+00:10:15,400 --> 00:10:22,500
+يحرم الحلال، وعليه لو أن رجلا زنا بامرأةفإنه يجوز
+
+109
+00:10:22,500 --> 00:10:29,080
+بعد ذلك لولديه أن يتزوجها ولو تزوجها فالعقد صحيح
+
+110
+00:10:29,080 --> 00:10:36,160
+والله تعالى أعلم. إذن يا شباب ما نلاحظ أن اختلاف
+
+111
+00:10:36,160 --> 00:10:44,060
+العلماء في كلمة النكاح هل هي حقيقة في الوطن ولا في
+
+112
+00:10:44,060 --> 00:10:51,010
+العقد ولا في كليهما، هذا الخلافترتب عليه أثر فقهي
+
+113
+00:10:51,010 --> 00:10:57,330
+مهم جداً هذا الأثر الفقهي اللي هي مسألة المزني بها
+
+114
+00:10:57,330 --> 00:11:04,810
+هل تحرمه على فرع الزاني وأصله أم لا؟ هاي كل الخلاف
+
+115
+00:11:04,810 --> 00:11:11,730
+أيها الشيوخ الكرام نستكمل إذا كانت المثلة قد فهمت
+
+116
+00:11:12,080 --> 00:11:16,340
+فإننا نستخملهم شرحنا إلى أن خلصنا المعنى اللغوي
+
+117
+00:11:16,340 --> 00:11:20,540
+للنكاح والزواج نأتي للمعنى الاصطلاحي المعنى
+
+118
+00:11:20,540 --> 00:11:24,080
+الاصطلاحي يا أخوانا العلماء ذكروا تعريفات كثيرة
+
+119
+00:11:24,080 --> 00:11:28,940
+جدا كلها صحيه وأنا
+
+120
+00:11:28,940 --> 00:11:36,780
+بدي أقولكوا شغلانة الحمد لله يا رب العالمين أي
+
+121
+00:11:36,780 --> 00:11:41,920
+تعريف أنت تجيبهلي صح يعتبره صحيعني لا يُشترط أن
+
+122
+00:11:41,920 --> 00:11:45,740
+نتقيدها بلفظ التعريف اللي في الكتاب لكن من أشهر
+
+123
+00:11:45,740 --> 00:11:49,000
+التعريفات التي ذُكرت هو تعريف الدكتور بدران ابو
+
+124
+00:11:49,000 --> 00:11:54,060
+العينين بدران وانتقاه وقال عقد النكاح هو عقد وضعاه
+
+125
+00:11:54,060 --> 00:11:59,480
+الشارع يفيد حل استمتاع كل من الزوجين بالآخر على
+
+126
+00:11:59,480 --> 00:12:05,280
+الوجه المشروع وعلى سبيل القصد إذن أولا قال هو عقد
+
+127
+00:12:05,280 --> 00:12:08,960
+وضعاه الشارع إذا عقد النكاح عقد شرعي ولا مش شرعي؟
+
+128
+00:12:08,960 --> 00:12:14,550
+عقد شرعيطيب ما المقصد منه؟ المقصد منه حل الاستمتاع
+
+129
+00:12:14,550 --> 00:12:19,490
+طبعاً هذه مبالغ عليها مسألة هتاخدوها بعدين ان شاء
+
+130
+00:12:19,490 --> 00:12:22,930
+الله تعالى اللي هو ما حكم خدمة المرأة في بيت زوجها
+
+131
+00:12:22,930 --> 00:12:26,470
+بعض العلماء قالوا لأ لاجب عليها الخدمة ليش قال انه
+
+132
+00:12:26,470 --> 00:12:29,950
+عقد استمتاع مش عقد خدمة طبعاً هذه المسألة هبدرسها
+
+133
+00:12:29,950 --> 00:12:35,510
+بالتفصيل ان شاء الله إذا المقصد الأسماء من عقد
+
+134
+00:12:35,510 --> 00:12:39,900
+الزواج هو ماذا هو الاعفافإعفاف الرجل بالمرأة
+
+135
+00:12:39,900 --> 00:12:45,240
+وإعفاف المرأة بالرجل لأن الله سبحانه وتعالى قد غرس
+
+136
+00:12:45,240 --> 00:12:51,120
+فينا ميلًا فطريًا حيث يميلوا كل جنس إلى الآخر وهذه
+
+137
+00:12:51,120 --> 00:12:55,260
+المسألة الفطرية غرسها الله تبارك وتعالى في نفوس
+
+138
+00:12:55,260 --> 00:13:00,820
+البشر حتى يستمر النوع الإنساني بل هذه يا ربنا فطر
+
+139
+00:13:00,820 --> 00:13:03,900
+البهائم كلها عليها ألا ترى أن البهائم العجماء
+
+140
+00:13:03,900 --> 00:13:07,750
+يميلوا فيها الذكور للإنات والإنات للذكورفيحصل
+
+141
+00:13:07,750 --> 00:13:11,390
+الناس ويحصل التوالد والتناسل ويبقى تبقى السلالة
+
+142
+00:13:11,390 --> 00:13:16,630
+نفس الشيء في البشر ولذلك قالوا هو عقد شرعي يفيد حل
+
+143
+00:13:16,630 --> 00:13:21,290
+استمتاع كل من الزوجين بالآخر قال على الوجه المشروع
+
+144
+00:13:21,290 --> 00:13:25,510
+لإن هناك ضوابط الاستمتاع لإن هناك مسائل حرمتها
+
+145
+00:13:25,510 --> 00:13:30,630
+الشريعة كوق المرأة في دبورها فإنهم من الاستمتاع
+
+146
+00:13:30,630 --> 00:13:35,990
+المحرموعده العلماء من الكبائر لأن النبي صلى الله
+
+147
+00:13:35,990 --> 00:13:42,650
+عليه وسلم لعن ذلك ومعروف أن الذنوب الكبيرة هي
+
+148
+00:13:42,650 --> 00:13:46,650
+الذنوب التي استحق صاحبها اللعب أو العذاب الشديد
+
+149
+00:13:46,650 --> 00:13:52,600
+يوم القيامة أو ختمت بحدد يعني فيها حد في الدنياوما
+
+150
+00:13:52,600 --> 00:13:57,140
+سوى ذلك فهي منصة غائر والله تعالى أعلاها طيب قال
+
+151
+00:13:57,140 --> 00:14:00,140
+عقد يفيده حل استمتاع كل من الزوجين بالآخر على
+
+152
+00:14:00,140 --> 00:14:04,620
+الوجه المشروع قال وعلى سبيل القصد ايش قال على سبيل
+
+153
+00:14:04,620 --> 00:14:08,000
+القصد؟ لأن يا أخوان احنا فيه عقد صح انتهى اليوم مش
+
+154
+00:14:08,000 --> 00:14:12,440
+موجود فيه عقد من الرقول يبيح استمتاع الرجل بالمرأة
+
+155
+00:14:12,440 --> 00:14:20,250
+ولكن لا على سبيل القصد وهو من كل يمينالذي يشتري
+
+156
+00:14:20,250 --> 00:14:24,930
+جارية أو أمل بماله مش اشتراها بعقد، لكن هو اشتراها
+
+157
+00:14:24,930 --> 00:14:32,390
+كمتاع، صح ولا لأ؟ الآن، يجوز له أن ينتفع بها سائر
+
+158
+00:14:32,390 --> 00:14:37,010
+وجهه الاستمتاع، يشغلها، يخدمها، يبيعها، يربح فيها،
+
+159
+00:14:37,010 --> 00:14:41,590
+لأنها متاع، وكذلك أجازة الشريعة الإسلامية له أن
+
+160
+00:14:41,590 --> 00:14:47,690
+يطأها بضوابط شرعية. طيب، ما علينا؟ يا أخوان، خلاصة
+
+161
+00:14:47,690 --> 00:14:52,300
+الأمر،انه عقد الزواج و لا عقد النكاح تعريف الفقه
+
+162
+00:14:52,300 --> 00:14:57,740
+واحد ما تغيرش فسواء سمناه نكاح و لا زواج كله واحد
+
+163
+00:14:57,740 --> 00:15:01,660
+المحصلة واحدة لأن نكاح و هو الزواج و شرعه نيجي يا
+
+164
+00:15:01,660 --> 00:15:06,180
+إخوان الكرام إلى الحديث عن مقاصد الزواج واحد مثلا
+
+165
+00:15:06,180 --> 00:15:09,780
+وبصراحة
+
+166
+00:15:09,780 --> 00:15:15,140
+هذا الكلام كتير وبالنسبة نطول فيه وكل واحد فيكره
+
+167
+00:15:15,140 --> 00:15:22,940
+يكفيه أن يعدد ثلاثةأو أربعة من مقاصد النكاح وحكمه
+
+168
+00:15:22,940 --> 00:15:29,140
+يا إخواني ربنا سبحانه وتعالى قال ومن آياته أن خلق
+
+169
+00:15:29,140 --> 00:15:33,940
+لكم من أنفسكم أزواج لتسكنوا إليها وجعل بينكم مودة
+
+170
+00:15:33,940 --> 00:15:38,200
+ورحمة وبالتالي ربنا سبحانه وتعالى من المقاصد
+
+171
+00:15:38,200 --> 00:15:41,600
+الشرعية يعني من مقاصد الشارع في النكاح تحقيق
+
+172
+00:15:41,600 --> 00:15:46,800
+المودة والرحمة والأنس بين الزوجينعلشانك بتلاقي
+
+173
+00:15:46,800 --> 00:15:51,460
+دائما العزبية، أسأل الله أن يزوجكم أجمعين، العزبية
+
+174
+00:15:51,460 --> 00:15:56,620
+بتلاقي دائما حالتهم مش شلش وحياتهم غير مستقرة
+
+175
+00:15:56,620 --> 00:16:01,580
+وبتلاقي دائما حريص أنه يغلط على أهله ويمغص على
+
+176
+00:16:01,580 --> 00:16:07,540
+أبوه وهو يطلب منه أي زوجة وحتى يستقر ويرتاح، ريح
+
+177
+00:16:07,540 --> 00:16:11,700
+نيابة بصريجية، طيب هذا أمرالأمر الثاني، ربنا
+
+178
+00:16:11,700 --> 00:16:16,380
+سبحانه وتعالى خلقنا شعوبة وقبائلة وقال لتعارفوا
+
+179
+00:16:16,380 --> 00:16:19,760
+«إن أكرمكم عند الله أتقان» اليوم الزواج يحقق
+
+180
+00:16:19,760 --> 00:16:23,200
+التعارف ولا لا يحقق التعارف؟ يحققوا التعارفة
+
+181
+00:16:23,200 --> 00:16:27,360
+والتآلفة والاجتماع، الكلمة فبتلاقي اليوم الرجل
+
+182
+00:16:27,360 --> 00:16:32,280
+مثلا من عائلة والفتى أو الزوجة من عائلة أخرى بيصير
+
+183
+00:16:32,280 --> 00:16:38,440
+بين هدول العائلتين نسب ومصاهرة واجتماع كلمةومودة
+
+184
+00:16:38,440 --> 00:16:42,840
+ومصير بينهم مجاملات وعلاقات اجتماعية وبالتالي
+
+185
+00:16:42,840 --> 00:16:47,540
+تتقور روابط في المجتمع كذلك من حكم الزواج ربنا
+
+186
+00:16:47,540 --> 00:16:51,760
+سبحانه وتعالى خلق الإنسان لماذا؟ لأمرين وما خلقتوا
+
+187
+00:16:51,760 --> 00:16:55,520
+الجن والإنس إلا ليعبدون العبادات وإني جاعنهم في
+
+188
+00:16:55,520 --> 00:17:00,720
+الأرض خليفة خلافة طيب الخلافة مش بدها عمارة للكون؟
+
+189
+00:17:00,720 --> 00:17:04,160
+طيب ربنا سبحانه وتعالى خلق لكم ما في الأرض جميعا
+
+190
+00:17:04,160 --> 00:17:07,880
+سخرلنا كل شيءطيب الإنسان اللي بده يعمر هذه الأرض
+
+191
+00:17:07,880 --> 00:17:11,600
+مش بده يظل موجود فيها؟ طيب اليوم لو فرضنا إنه
+
+192
+00:17:11,600 --> 00:17:17,240
+مافيش تزاوج ممنوع رجال يجربوا على النساء زي ما أحد
+
+193
+00:17:17,240 --> 00:17:19,540
+الشباب مرة بيسألني بيقول ليه رب النبي صلى الله
+
+194
+00:17:19,540 --> 00:17:23,780
+عليه وسلم قال اتقوا الدنيا واتقوا النساء، إيش معنى
+
+195
+00:17:23,780 --> 00:17:27,240
+اتقوا النساء؟ قلتله يا إبني معناها اتقوا فتنة
+
+196
+00:17:27,240 --> 00:17:30,340
+النساء، إيش اتقوا النساء يعني إن كل واحد عنده مرة
+
+197
+00:17:30,340 --> 00:17:34,780
+يطلقها ويجد على ولادهوإنما اتقوا أن تُفتنوا
+
+198
+00:17:34,780 --> 00:17:44,740
+بالنساء، هاي المراد. طيب، نرجع، الآن يجب أن يبقى
+
+199
+00:17:44,740 --> 00:17:48,700
+النوع الإنساني في الأرض حتى تستمر العبادة والعمارة
+
+200
+00:17:48,700 --> 00:17:53,440
+أو العبادة والخلافة، طب وكيف يستمر النوع الإنساني؟
+
+201
+00:17:53,440 --> 00:17:57,370
+ربنا سبحانه وتعالى رضّم حياتنا بتشريع ماذا؟في
+
+202
+00:17:57,370 --> 00:18:00,970
+تشريع الزواج كذلك يا إخواني من مقاصة الزواج
+
+203
+00:18:00,970 --> 00:18:05,550
+الإعفاف وحفظ الأسر من المضار والمفاسد الاجتماعية
+
+204
+00:18:05,550 --> 00:18:10,970
+وأن يدب إليها الانحلال وضيع الأنساب وهلاك النسل
+
+205
+00:18:10,970 --> 00:18:15,390
+والذرية والإهمال اليوم يا إخواني معروف السفاح اشله
+
+206
+00:18:15,390 --> 00:18:20,570
+آتاره وانظروا إلى حجم التفكك الأسري في الغرب فرنسا
+
+207
+00:18:20,570 --> 00:18:25,280
+لما هزمت في الحرب العالمية الثانيةأحد الجنرالات
+
+208
+00:18:25,280 --> 00:18:29,080
+الفرنسيين إشجال في بداية الحرب قال إن فرنسا هزمها
+
+209
+00:18:29,080 --> 00:18:35,840
+للانحلال قبل أن يهزمها الاحتلال طيب كذلك من مقاصد
+
+210
+00:18:35,840 --> 00:18:39,200
+الزواج تعويض الإنسان على الصفات النبيلة والأخلاق
+
+211
+00:18:39,200 --> 00:18:42,600
+الحميدةيا أخوان، مسألة الشعور بالمسؤولية، بتلاقي
+
+212
+00:18:42,600 --> 00:18:47,700
+الإنسان Single على رأس الشباب، العزابي ما بتحمل
+
+213
+00:18:47,700 --> 00:18:51,000
+المسؤولية، لكن بعد ما بتزوّج، بيصير عنده زوجة
+
+214
+00:18:51,000 --> 00:18:55,420
+وأولاد ويصير مطالب بالعمل وبالنفقة، بينطلح للجرش
+
+215
+00:18:55,420 --> 00:18:59,680
+اللي بيجمعه كيف ينفقه، منحه ذلك، بيحرص على راحة
+
+216
+00:18:59,680 --> 00:19:03,160
+زوجته، هي بتحرص على راحة زوجها، توفير أسباب راحة
+
+217
+00:19:03,160 --> 00:19:07,000
+للأولاد، بيصيرونه التزامات تجاه حماوة حماته وعمامه
+
+218
+00:19:07,000 --> 00:19:10,840
+وعماته واخواله وخالاته،فبتلاقي بعد الزواج بيصير
+
+219
+00:19:10,840 --> 00:19:16,900
+عنصر مُنتِج في المجتمع ساعي يصير عنده هموم يسعى
+
+220
+00:19:16,900 --> 00:19:22,180
+لحملها وهذا نوعيا يعطي الإنسان علامة من علامات
+
+221
+00:19:22,180 --> 00:19:26,220
+الرجولة عشان إحنا عندنا في قطاع غزة مثلا إيش
+
+222
+00:19:26,220 --> 00:19:32,540
+بيقولوا؟ بيقولوا والله يجوزوا عشان يهاجروا صح؟ لإن
+
+223
+00:19:32,540 --> 00:19:37,540
+الإنسان بتلاقي هو قبل الزواج عزابي مش حامل
+
+224
+00:19:37,540 --> 00:19:44,220
+مسئولياتوبالتالي قد يكون موظفا أو يتيه القرش، فلا
+
+225
+00:19:44,220 --> 00:19:48,620
+يهمه كيف ينفقه، ولو كان فيه كماليات وتحسينيات
+
+226
+00:19:48,620 --> 00:19:54,040
+وفضول حتى، لكن بعد ما بتزوّج بينفق، ونحو ذلك، إذا
+
+227
+00:19:54,040 --> 00:19:59,120
+خلاصة الأمر إخوان الكرام، الزواج له منافق دينية
+
+228
+00:19:59,610 --> 00:20:04,050
+ومنافع الدنياوية ربنا سبحانه وتعالى قال والله جعل
+
+229
+00:20:04,050 --> 00:20:07,510
+لكم من أنفسكم أزواجا وجعل لكم من أزواجكم بنين
+
+230
+00:20:07,510 --> 00:20:11,570
+وحفدة ورزقكم من الطيبات قال سبحانه وتعالى ومن
+
+231
+00:20:11,570 --> 00:20:15,950
+آياته أنخلق لكم من أنفسكم أزواجا لتسكنوا إليها
+
+232
+00:20:15,950 --> 00:20:19,690
+وجعل بينكم مودة ورحمة النبي صلى الله عليه وسلم قال
+
+233
+00:20:19,690 --> 00:20:23,790
+من رزقه الله مرأة صالحة وقد أعانه على شطر دينه
+
+234
+00:20:23,790 --> 00:20:28,290
+فليتق الله في الشطر الثاني يا أخوان هنا مثل صحيح؟
+
+235
+00:20:28,290 --> 00:20:33,020
+ليش قال شطر ديني؟الشطر يعني النصر، ومن وين الشطر
+
+236
+00:20:33,020 --> 00:20:38,320
+الثاني؟ وهذه مثلة يا إخواني الكرام دائماً بيذكروها
+
+237
+00:20:38,320 --> 00:20:47,700
+ال ..
+
+238
+00:20:47,700 --> 00:20:51,020
+هذه يا إخواني المثلة دائماً بيذكروها المشايخ
+
+239
+00:20:51,020 --> 00:20:53,800
+والدعاء وأكيد أنتم منهم لما بيجلسوا في إشهار، في
+
+240
+00:20:53,800 --> 00:20:57,880
+مسجد، في ديوان، في صالة، في بيتإن النبي صلى الله
+
+241
+00:20:57,880 --> 00:21:00,500
+عليه و سلم بيقول دائما رزقه الله و مرأة صالحة بقد
+
+242
+00:21:00,500 --> 00:21:04,160
+رزقه شطر ديني فليتقلها في الشطر الآخر، إيش يعني
+
+243
+00:21:04,160 --> 00:21:07,760
+شطر الدين؟ من وين جاء؟ أخواننا صلوا على النبي عليه
+
+244
+00:21:07,760 --> 00:21:11,940
+الصلاة والسلام، فيشرح هذه الحديث كلمة بسيطة جدا،
+
+245
+00:21:11,940 --> 00:21:21,060
+بقولك أختاروا مداخل الشيطان على الإنسان بابان،
+
+246
+00:21:21,060 --> 00:21:28,300
+الباب الأول باب شهوة فرجهوالباب الثاني باب شهوة
+
+247
+00:21:28,300 --> 00:21:33,320
+بطنه طبعا
+
+248
+00:21:33,320 --> 00:21:38,960
+البطن من وين ما دخلوه؟ الفم ولذلك
+
+249
+00:21:38,960 --> 00:21:43,360
+النبي عليه الصلاة والسلام ماذا قال لنا؟ قال لنا من
+
+250
+00:21:43,360 --> 00:21:51,300
+ضامنه ما بين فكيه أو قال لحييه لأن هدول اللحيين
+
+251
+00:21:51,300 --> 00:21:56,500
+لأن بتنبت عليهم اللحية فلماذا سميت لحية؟قال ماباما
+
+252
+00:21:56,500 --> 00:22:05,020
+ضامنة مابين لحياه أو مابين فكاه قال ومابين فخذايه
+
+253
+00:22:05,020 --> 00:22:14,180
+يعني الفرج وهو مؤمن ضامنته له الجنة إذن
+
+254
+00:22:14,180 --> 00:22:19,980
+يا أخوان احنا عندنا باب الأول
+
+255
+00:22:19,980 --> 00:22:24,460
+باب الفرج والباب الثاني باب الفرج طيب اللي بتزوج
+
+256
+00:22:25,190 --> 00:22:29,530
+ربنا سبحانه وتعالى يعينوه على سد باب الشيطان عليه
+
+257
+00:22:29,530 --> 00:22:35,650
+من جهة فرجه لأن الله قد أغناه بحلاله عن حرامه ونفس
+
+258
+00:22:35,650 --> 00:22:40,830
+الشيء المرأة ربنا أغناها بحلاله عن حرامه وبالتالي
+
+259
+00:22:40,830 --> 00:22:44,670
+يا أخوانا تحصل الإعفاف والوطء الحلال وخلصنا هذه
+
+260
+00:22:44,670 --> 00:22:50,570
+النقطة فبهذه الجزئية قلت نجي لنقطة ثانية قال فليتق
+
+261
+00:22:50,570 --> 00:22:57,090
+الله في شطرش الآخراللي هو ما يتعلق بيش؟ بالفم سواء
+
+262
+00:22:57,090 --> 00:23:01,650
+ما دخل إليه لأن كل ما نبت من سُحت فالنار أولى به
+
+263
+00:23:01,650 --> 00:23:06,910
+كما في الحديث، الحديث الصحيح كل جسم نبت من سُحت
+
+264
+00:23:06,910 --> 00:23:11,110
+حرمت عليه الجنة، النار أولى به كما قال النبي صلى
+
+265
+00:23:11,110 --> 00:23:13,810
+الله عليه وسلم، هذا فيما يتعلق بالداخل إلى الفم
+
+266
+00:23:13,810 --> 00:23:17,950
+والخارج من الفم، حديث معاذ رضي الله تعالى عن «وهل
+
+267
+00:23:17,950 --> 00:23:21,570
+يكبوا الناس على مناخهم أو قال على وجوههم في النار
+
+268
+00:23:21,570 --> 00:23:26,440
+إلا حصائد ألسنتهم؟»حديث أبو هريرة رضي الله عنه إن
+
+269
+00:23:26,440 --> 00:23:31,120
+الرجل لا يلقي بالكلمة من صخط الله، لا يلقي لهبالا
+
+270
+00:23:31,120 --> 00:23:37,400
+تهوي به في نار جهنم سبعين خريفة وبالتالي يا إخواني
+
+271
+00:23:37,400 --> 00:23:44,320
+الكرام هذه النقطة الواضحة إن الإنسان ربنا سبحانه
+
+272
+00:23:44,320 --> 00:23:49,320
+وتعالى عمره بالطاعةوبيّن له منافذ الشيطان وبيّن له
+
+273
+00:23:49,320 --> 00:23:54,000
+كيف يسدها فأنعم الله علينا بالزواج الذي يحفظ علينا
+
+274
+00:23:54,000 --> 00:23:58,940
+فروجنا وأمرنا الله سبحانه وتعالى بأن نحفظ أفواهنا
+
+275
+00:23:58,940 --> 00:24:06,280
+فيما يدخل إليها أو ما يخرج منها والله تعالى أعلمنا
+
+276
+00:24:06,280 --> 00:24:12,520
+نكمل أيها الشيوخ الكرام نيجي الأن إخواننا الكرام
+
+277
+00:24:12,520 --> 00:24:17,740
+إلى أدلة مشروعية الزواجوها دي بدهاش نقاش كتير
+
+278
+00:24:17,740 --> 00:24:21,480
+أجمعت الأمة على أن النكاح مشروع وقد دل على
+
+279
+00:24:21,480 --> 00:24:24,960
+مشروعيته الكتاب والسنة وإجماع الأمة ودليل العقل
+
+280
+00:24:24,960 --> 00:24:28,500
+أما الكتاب فقد قال تعالى فانكحوا مقابلكم من النساء
+
+281
+00:24:28,500 --> 00:24:32,400
+مثنى وثلاثة ورباع فادخفتم أن لا تعدلوا فواحدة
+
+282
+00:24:32,400 --> 00:24:36,680
+وكذلك قال تعالى وانكحوا الأيام منكم والصالحين من
+
+283
+00:24:36,680 --> 00:24:41,880
+عبادكم وإمائكم يكونوا فقراء يغنيهم الله من فضله
+
+284
+00:24:42,500 --> 00:24:45,980
+كذلك في السنة الحديث المشهور جدا اللي دايما
+
+285
+00:24:45,980 --> 00:24:50,000
+بيقولوا على المنابر وفي الاحتفالات يا معشر الشباب
+
+286
+00:24:50,000 --> 00:24:55,380
+من استطاع منكم الباقة فليتزوج فإنه أغبض للبصر
+
+287
+00:24:55,380 --> 00:24:59,720
+وأحصن للفرج ومن لم يستطع يفعليه بالصوم فإنه له
+
+288
+00:24:59,720 --> 00:25:03,340
+وجاة وعلى رأي الشيخ هذه السنة وقال يا محطسوم يا
+
+289
+00:25:03,340 --> 00:25:09,550
+عودة طيب الآن هنا سؤالالنبي صلى الله عليه و سلم
+
+290
+00:25:09,550 --> 00:25:13,970
+قال يا معشر الشباب من استطاع منكم الباقة فليتزوج،
+
+291
+00:25:13,970 --> 00:25:20,010
+مافي الباقة؟ الباقة في أصل اللغة العربية هي المنزل
+
+292
+00:25:20,010 --> 00:25:24,170
+طب
+
+293
+00:25:24,170 --> 00:25:27,610
+واحد بيقول طب لماذا سميها؟ مش عارف أقول لك تبوأ
+
+294
+00:25:27,610 --> 00:25:36,030
+منزلة عالية؟ بوأكم في القرآن الكريم؟ طيبلماذا
+
+295
+00:25:36,030 --> 00:25:41,970
+سُمّي عقده، أو لماذا سُمّي عقده الزواج بقى؟ قال
+
+296
+00:25:41,970 --> 00:25:50,250
+لك، لأن من تزوج امرأة بوأها منه منزلا صارت أقربله
+
+297
+00:25:50,250 --> 00:25:54,630
+من أبوه، أمه، أخوه، صاحبه ألا ترى أن النبي صلى
+
+298
+00:25:54,630 --> 00:25:59,450
+الله عليه وسلم قال احفظ عورتك إلا على زوجتك؟ احنا
+
+299
+00:25:59,450 --> 00:26:02,210
+بنعرف أنه العورات بين الرجال و بين الرجال والنساء
+
+300
+00:26:02,210 --> 00:26:05,930
+حتى المحارم ترسواها في عمدة واحدإلا بين الزوجين،
+
+301
+00:26:05,930 --> 00:26:10,650
+ليس هناك عورة، لأن الله أباح بينهم الجماعة، الوطن،
+
+302
+00:26:10,650 --> 00:26:14,930
+وبالتالي مافيش عورة بين الزوجين، وهذه شرعة مصوصة
+
+303
+00:26:14,930 --> 00:26:19,630
+عليها، لا عورتا بين الزوجين، طيب، وبالتالي صارت
+
+304
+00:26:19,630 --> 00:26:23,390
+قريبة منهم، هُن لباسه لكم وانتم لباسه لهم،
+
+305
+00:26:23,390 --> 00:26:26,290
+وبالتالي يا شباب، إخوان الكرام، ربنا سبحانه
+
+306
+00:26:26,290 --> 00:26:30,860
+وتعالى، أو أسف لما النبي صلى الله عليه وسلم قالمن
+
+307
+00:26:30,860 --> 00:26:33,800
+استطاع منكم الباقة فليتزوج قالوا الباقة في أصل
+
+308
+00:26:33,800 --> 00:26:38,120
+اللغة هي المنزل وقد قيل لعقد الزواج باقة لأن من
+
+309
+00:26:38,120 --> 00:26:42,720
+تزوج امرأة فقد بوأها منزلت طب ما المراد بالباقة
+
+310
+00:26:42,720 --> 00:26:46,080
+هنا؟ قال أخي المراد بالباقة هنا التكليفات اللازمة
+
+311
+00:26:46,080 --> 00:26:50,640
+للنكاح من إعداد البيتوالقدرة على الإنفاق والقدرة
+
+312
+00:26:50,640 --> 00:26:56,140
+على كذلك الجماعة وسميت بذلك باسم ما يلازمها يعني
+
+313
+00:26:56,140 --> 00:27:02,440
+يا معشر الشباب من استطاع منكم مؤونة النكاة فليتزوج
+
+314
+00:27:02,440 --> 00:27:07,520
+ومن لم يصطف عليه بالصوت فإنه له وجاة والوجاة يا
+
+315
+00:27:07,520 --> 00:27:12,580
+إخواني من وجاة بمعنى قطعة لأن الصوم يقطع الشهوةأو
+
+316
+00:27:12,580 --> 00:27:18,900
+قالوا لأن الصوم يقوّن نفسه عن ترك الحرام لأن
+
+317
+00:27:18,900 --> 00:27:23,520
+القادر على منع نفسه عن الحلال كالأكل والشرب قادر
+
+318
+00:27:23,520 --> 00:27:28,680
+على منع نفسه عن الحرام كالزنا والعيادة بالله تعالى
+
+319
+00:27:28,680 --> 00:27:34,380
+طيب على العموم أيها الشيوخ الكرام يا شباب يا أفاضل
+
+320
+00:27:34,380 --> 00:27:38,280
+نيجي الأن للمسألة الأخيرة اللي بنختب فيها محاضرة
+
+321
+00:27:38,280 --> 00:27:45,920
+اليوموهي مسألة صفة الزواج الشرعية إيش يعني صفة
+
+322
+00:27:45,920 --> 00:27:53,460
+الزواج الشرعية أيها الشيوخ؟ إحنا بنعرف إن الزواج
+
+323
+00:27:53,460 --> 00:27:59,420
+مشروع صح ولا لا يا سيدي؟ قالك صح، طيب السؤال هنا،
+
+324
+00:27:59,420 --> 00:28:02,520
+إحنا عارفين إنه مشروع أو الزواج مشروع على سبيل
+
+325
+00:28:02,520 --> 00:28:12,510
+إيش؟ هل هو مباحظ؟ ولا مستحب؟ ولا واجب؟المثلة مهمة
+
+326
+00:28:12,510 --> 00:28:18,350
+وكتير الناس يثيرونها اخواننا صلوا على النبي عليه
+
+327
+00:28:18,350 --> 00:28:21,590
+الصلاة والسلام أولاً بدنا نتفرج أنا وياكوا على
+
+328
+00:28:21,590 --> 00:28:26,190
+مثلة وهي أن النكاحة من التصرفات التي تعتريها
+
+329
+00:28:26,190 --> 00:28:30,010
+الأحكام التكليفية الخامسة يعني نبدأ أضرب لكم مثال
+
+330
+00:28:30,010 --> 00:28:35,230
+أنا إيش رايك لو أن رجلك قادر على الزواج وفي نفس
+
+331
+00:28:35,230 --> 00:28:40,230
+الوقت خاف من نفسه العنت وهو على يقينإنه إذا ما
+
+332
+00:28:40,230 --> 00:28:46,610
+اتزوجش أموره هتشبط وقد يقع في الحرارة في هذه
+
+333
+00:28:46,610 --> 00:28:52,130
+الحالة الزواج في حقه واجب عارفين ليش؟ لأن الفرار
+
+334
+00:28:52,130 --> 00:28:56,990
+من الزنا واجب وما لا يتم الواجب إلا بيه فهو واجب
+
+335
+00:28:56,990 --> 00:29:05,650
+طيب الان نجي لمثلة تانية مثلا رجل عندكم بس في
+
+336
+00:29:05,650 --> 00:29:06,070
+اتصال
+
+337
+00:29:18,770 --> 00:29:25,410
+مسألة تانية يا إخواني الكرامة، الآن رجل تتوق نفسه
+
+338
+00:29:25,410 --> 00:29:29,650
+للنساء ويرجو
+
+339
+00:29:29,650 --> 00:29:33,610
+الولد الصالح،
+
+340
+00:29:33,610 --> 00:29:40,150
+وعنده قدرة على الزواج، قد يستحب في حقه النكاهة،
+
+341
+00:29:40,150 --> 00:29:45,430
+لعفاف النفس، طيبه، رجل مثلا متزوج، وعنده زوجة
+
+342
+00:29:45,430 --> 00:29:50,150
+تعفهم،و جاى فى باله إن كانت حابب يتزوج التانية بطر
+
+343
+00:29:50,150 --> 00:29:55,090
+يعنى فانجرة بدي فانقذ بدي أجيب كمان واحدة حرام
+
+344
+00:29:55,090 --> 00:29:58,770
+يعنى؟ لأ مش حرام حلق فانقعوا ما طاب لكم من النساء
+
+345
+00:29:58,770 --> 00:30:03,190
+ربنا قال ما طاب والتعليق على الإطابة يدل على
+
+346
+00:30:03,190 --> 00:30:07,580
+الإباحةعشان مابدناش حد ييجي يتفلصف علينا، يقولّك
+
+347
+00:30:07,580 --> 00:30:11,560
+يا شيخ، ان نكاح صُنّة مش عارف إيش، اللي للواحد من
+
+348
+00:30:11,560 --> 00:30:14,780
+صحتنا يكون عنده أكتر من مرأة، لا يا إخواني، التعدد
+
+349
+00:30:14,780 --> 00:30:17,180
+في الإسلام على الإباحة، لأنه جال ما طاب لكم من
+
+350
+00:30:17,180 --> 00:30:21,020
+النساء، بتسأل سواء الأكل الموز والتفاح، من
+
+351
+00:30:21,020 --> 00:30:24,780
+المباحات ولا من المستحبات، من المباحة، كونوا من
+
+352
+00:30:24,780 --> 00:30:29,300
+طيبات ما رزقناكم، الواحد ينتقي من الفاكهة ما يريد،
+
+353
+00:30:29,300 --> 00:30:35,500
+وكذلك في موضوع التعدد، التعدد على الإباحة،إلا كإذا
+
+354
+00:30:35,500 --> 00:30:39,340
+كان هناك داعي شرعي يدعو إليه إنه على سبيل المثال
+
+355
+00:30:39,340 --> 00:30:43,060
+تزوجها من نية الحفاظ على أولادها زوج الأخ الشهيد
+
+356
+00:30:43,060 --> 00:30:49,380
+مثلا، لأ، هنا يؤجر للنيّة كذلك رجل مثلا زوجته
+
+357
+00:30:49,380 --> 00:30:52,700
+مريضة ويخشع على نفسه يلعنت أو كذا، لأ، هي تزوج،
+
+358
+00:30:52,700 --> 00:30:56,820
+فيعفافي نفسه، لكن في الأحوال الاقتيادية، واحد يعمل
+
+359
+00:30:56,820 --> 00:30:58,860
+ويجيب التانية، اتوكل على الله، التانية، اتوكل على
+
+360
+00:30:58,860 --> 00:31:01,360
+الله، التالتة، اتوكل على الله، الرابعة، مافي
+
+361
+00:31:01,360 --> 00:31:06,310
+مشكلة،ولكن على الإباحة لا على الندم «ما طاب لكم من
+
+362
+00:31:06,310 --> 00:31:11,170
+النساء» يعني والله اللي جي ع باله يتزوج ليس حرامة
+
+363
+00:31:11,170 --> 00:31:16,330
+وفي نفس الوقت ليس دينا أقصد آسف يعني معناه كلمة
+
+364
+00:31:16,330 --> 00:31:20,330
+ليس دينا هنا مش أنه لأ هو دين أقصد بإنه ليس مستحبل
+
+365
+00:31:20,330 --> 00:31:24,890
+ليس واجبا وإنما هو عليه الأصل فيه على الإباحة
+
+366
+00:31:24,890 --> 00:31:32,170
+تعدّه طيب تجيب مثل آخر رجل عارف حاله فجريوماعش
+
+367
+00:31:32,170 --> 00:31:37,270
+ياكل ومش جادر على تكاليف النكاح وبده يتزوج ويجيبها
+
+368
+00:31:37,270 --> 00:31:40,430
+ويجيبها في فصجية عنده في البيت لا جادر يطعمها ولا
+
+369
+00:31:40,430 --> 00:31:43,910
+جادر يشربها هو عارف من نفسه إنه نفسه لا تتوق إلى
+
+370
+00:31:43,910 --> 00:31:48,230
+الزواج أصلا فهدل إيش يتزوج؟ ممكن يغلومها و لا مش
+
+371
+00:31:48,230 --> 00:31:53,150
+ممكن؟ ممكن يغلومها فبصير النكاح في حق إيش؟ بكروه؟
+
+372
+00:31:53,150 --> 00:32:01,300
+تركه هو أولى؟ صحيح طيب هنجيب مثال آخرطبعًا بعد أن
+
+373
+00:32:01,300 --> 00:32:08,140
+نرحب بالطالب المتأخر محمود وفا عياد اللي
+
+374
+00:32:08,140 --> 00:32:11,860
+دخل بعد ما انتهى تجربة تلتين المحاضرة وبإذن الله
+
+375
+00:32:11,860 --> 00:32:16,740
+تعالى بنمجى نخسره احنا حاجة سلامات يا محمود صلوا
+
+376
+00:32:16,740 --> 00:32:20,660
+على نبي محمد عليه الصلاة والسلام أخواننا الكرام
+
+377
+00:32:20,660 --> 00:32:24,100
+نيجي للنقطة أو المسألة الخامسة في هذه النقطة اللي
+
+378
+00:32:24,100 --> 00:32:26,740
+احنا بيقولنا زواج تعتريه الأحكام التكليفية إيش
+
+379
+00:32:26,740 --> 00:32:34,930
+الخمسةلو قالنا رجلًا تزوج مرأة بنية الإضرار بها أو
+
+380
+00:32:34,930 --> 00:32:40,590
+بأهلها، بتصير؟ أه، بتصير، احنا يا أخواننا صحيح
+
+381
+00:32:40,590 --> 00:32:44,170
+مجتمعنا يعني مسلم ومحافظ في الجملة، لكن في عندنا
+
+382
+00:32:44,170 --> 00:32:49,450
+فسقة، في ناس بتزوجوا فتيات من أجل الإضرار بها، هو
+
+383
+00:32:49,450 --> 00:32:53,370
+مابدوا إياها، لكن مابدوش إياها تتزوج من كذا، أو
+
+384
+00:32:53,370 --> 00:32:55,690
+بده يضرها، أو بده يأذيها، أو بده يأذي أهلها، أو
+
+385
+00:32:55,690 --> 00:32:59,620
+بده يأذي أبوها، أو بده يأذي أمها،واليوم لو روحتي
+
+386
+00:32:59,620 --> 00:33:03,260
+عن المحاكم الشرعية ورأيت وشفت حجم الـ Bulb اللي
+
+387
+00:33:03,260 --> 00:33:06,920
+يقع في بعض الأحيان يعني حتى لا نقول هلك الناس في
+
+388
+00:33:06,920 --> 00:33:10,060
+بعض الأحيان على النساء لأ يدل على أن أحنا فيها
+
+389
+00:33:10,060 --> 00:33:14,400
+نفسقة يحتاجون إلى عصة السلطان التي يجب أن تؤدبهم
+
+390
+00:33:14,400 --> 00:33:18,920
+لأن النبي ﷺ قال عن المرأة «ما أكرمهن إلا كريم وما
+
+391
+00:33:18,920 --> 00:33:23,960
+أهنهن إلا لئيم» المرأة ليست متاعة المرأة مكلفة
+
+392
+00:33:23,960 --> 00:33:28,630
+مثلي مثلهاهي نصف المجتمع وهي شقيقة الرجل في
+
+393
+00:33:28,630 --> 00:33:32,830
+التكاليف الشرعية طيب نصلي على الحبيب المصطفى عليه
+
+394
+00:33:32,830 --> 00:33:36,090
+الصلاة والسلام إذا النكاح هنا في هذه الحالة صار
+
+395
+00:33:36,090 --> 00:33:44,990
+إيش؟ صار حراما إذا ألا تلاحظ أخي المبارك أن الزواج
+
+396
+00:33:44,990 --> 00:33:52,890
+في الإسلام تعتريه الأحكام التكليفية الخامسة بمعنى
+
+397
+00:33:52,890 --> 00:33:57,600
+إنه قد يكون واجباوقد يكونوا مندوبا، وقد يكونوا
+
+398
+00:33:57,600 --> 00:34:08,040
+مكروحا، وقد يكونوا مباحا، وقد يكونوا حراما، خلصنا
+
+399
+00:34:08,040 --> 00:34:13,680
+هذه الجذبية،
+
+400
+00:34:13,680 --> 00:34:18,560
+أحد يقول يا شيخ، احنا عارفين هذا الكلام يا دكتور،
+
+401
+00:34:18,560 --> 00:34:22,600
+احنا بدنا الأصل، الأصل في الزواج أنه إيش، الأصل في
+
+402
+00:34:22,600 --> 00:34:26,940
+الزواجبعيدًا عن الأحوال التي تلاحظ أحوال
+
+403
+00:34:26,940 --> 00:34:31,840
+المُكلّفين. الأصل في الزواج ماذا؟ هذه المثلة هي
+
+404
+00:34:31,840 --> 00:34:39,820
+التي اختلف فيها العلماء على مذاهب على العموم. إحنا
+
+405
+00:34:39,820 --> 00:34:45,000
+عندنا، يا إخواني الكرام، تلت مذاهب فيما يتعلق
+
+406
+00:34:45,000 --> 00:34:51,560
+بمسألة الأصل في الزواج. جمهور العلماءقالوا إن
+
+407
+00:34:51,560 --> 00:34:58,620
+الأصل في النكاح أنه سُنّة يعني مستحب في حق الفرد
+
+408
+00:34:58,620 --> 00:35:04,240
+أحنا بنحكيه، ليش؟ جالك لعموم الأدلة الآمرة به
+
+409
+00:35:04,240 --> 00:35:12,400
+والحاثة عليهم والمرغبات فيهم ومنها حديث ابن مسعودم
+
+410
+00:35:12,400 --> 00:35:15,440
+رضي الله تعالى عنه يا معشر الشباب من استطاع منكم
+
+411
+00:35:15,440 --> 00:35:22,000
+الباقة فليتزوج فليتزوج أمرطب جالك طب وين القرينة
+
+412
+00:35:22,000 --> 00:35:25,600
+الصارفة للأمر من الوجوب إلى الندد؟ جالك النبي صلى
+
+413
+00:35:25,600 --> 00:35:30,200
+الله عليه وسلم قال فإنه أغضه للبصر وأحسنه للفرج
+
+414
+00:35:30,200 --> 00:35:35,780
+أنت بتلاحظ أغضه وأحسنه من أفعال التفضيل صح ولا لأ؟
+
+415
+00:35:35,780 --> 00:35:41,740
+أفضل يعني أغضه من أفعال التفضيل طيب أفعال التفضيل
+
+416
+00:35:41,740 --> 00:35:45,640
+يدل على الاستحباد فجالك هذه قرينة كافية للصرف من
+
+417
+00:35:45,640 --> 00:35:48,320
+الوجوب من الأمر من الأمر من الوجوب إلى الندد
+
+418
+00:35:51,830 --> 00:35:55,010
+إحنا عندنا مقابل مذهب الجمهور مذهب السادة الشافعية
+
+419
+00:35:55,010 --> 00:35:58,790
+إحنا عندنا يا أخواننا السادة الشافعية وهذا مذهبنا
+
+420
+00:35:58,790 --> 00:36:01,090
+يا أخواننا نحن الشافعية منفوظ عليه في الكتب يعني
+
+421
+00:36:01,090 --> 00:36:06,030
+ما تستغربوا منها عندنا نحن الشافعية ذهب جمع من
+
+422
+00:36:06,030 --> 00:36:12,350
+الشافعية إلى أن النكاح الأصل فيه أنه على الإباحة
+
+423
+00:36:12,350 --> 00:36:17,290
+النكاح
+
+424
+00:36:17,290 --> 00:36:23,400
+في أصله ليس عبادة وإنما عادةذلك أنه قضاء وطر يستوي
+
+425
+00:36:23,400 --> 00:36:28,360
+فيه البر والفاجر ويصح من المؤمن والكافر، ولو كان
+
+426
+00:36:28,360 --> 00:36:33,180
+النكاح عبادة لما صح من الكافر، فهي الكفار بتزوجوا،
+
+427
+00:36:33,180 --> 00:36:38,740
+المهابيل بتزوجوا، الفجار بتزوجوا، وبالتالي هو في
+
+428
+00:36:38,740 --> 00:36:44,280
+أصله عادة، فعلى الإباحة، قالوا ولكن إيش في معتمد
+
+429
+00:36:44,280 --> 00:36:52,470
+المذهب؟ قالوا ولكنه مستحب لمحتاج إليهتحصيناً لدينه
+
+430
+00:36:52,470 --> 00:36:56,870
+ولما فيه من بقاء النسل وحفظ النسب وللاستعانة به
+
+431
+00:36:56,870 --> 00:37:01,910
+على المصالح لكن عندنا قاعدة مهمة جدا قالوا ولكن
+
+432
+00:37:01,910 --> 00:37:08,250
+التخلي للعبادة من المتعبد أفضل له من النكاح إذا
+
+433
+00:37:08,250 --> 00:37:12,590
+كان النكاح يقطعه عن العبادة قالوا وفي معنى التخلي
+
+434
+00:37:12,590 --> 00:37:17,350
+للعبادة التخلي للاشتغال بطلب العلم وبالتالي يا
+
+435
+00:37:17,350 --> 00:37:22,970
+إخواني أنتم يا طلاب الشريعةإذا رضيتم بالمذهب
+
+436
+00:37:22,970 --> 00:37:29,110
+الشافعي فمعناه إن انشغالكم بالعلم ودراسة الفقه
+
+437
+00:37:29,110 --> 00:37:35,750
+أولالكم من الزواج إذا كان الزواج سيؤدي إلى
+
+438
+00:37:35,750 --> 00:37:42,330
+انقطاعكم عن طلب العلم يعني دا الواحد بدي يتزوج
+
+439
+00:37:42,330 --> 00:37:50,450
+إمرأة تنسي العلم والفقه والأصول والمقارنةوالحديث
+
+440
+00:37:50,450 --> 00:37:53,550
+والسنة، لأ، بلاش يتزوّج، هذا على مذهب من؟
+
+441
+00:37:53,550 --> 00:37:57,130
+الشافعية، طبعا أنا عارف أنه الأن كل كلانة هتجلبوا
+
+442
+00:37:57,130 --> 00:38:00,430
+حدثية تقريبا، والله أعلم ما حدث فيكوا هيبقوا
+
+443
+00:38:00,430 --> 00:38:04,410
+شافعين، طيب، نيجي لمذهب الظاهرية، أكيد مذهب
+
+444
+00:38:04,410 --> 00:38:08,790
+الظاهرية هيعجبكم، الظاهرية قالوا إن الأصل في
+
+445
+00:38:08,790 --> 00:38:12,390
+النكاح الوجوب،
+
+446
+00:38:12,390 --> 00:38:16,870
+وإنهم ليش؟قالوا أخذًا بظاهر النصوص قال تعالى
+
+447
+00:38:16,870 --> 00:38:22,190
+وأنكحوا الأيام منكم وأنكحوا أمر والأمر ليش بالوجوب
+
+448
+00:38:22,190 --> 00:38:27,930
+قال تعالى فانكحوا ما طاب لكم من النساء فانكحوا أمر
+
+449
+00:38:27,930 --> 00:38:32,330
+والأمر ليش بالوجوب تلاتة حديث أنس بن مالك رضي الله
+
+450
+00:38:32,330 --> 00:38:36,190
+تعالى عنه اللي هو قال جاء تلاتة طراطن إلى بيوت
+
+451
+00:38:36,190 --> 00:38:41,690
+أزواج النبي ﷺ يسألونه عن عبادته فلمّا أخبروا كأنهم
+
+452
+00:38:41,690 --> 00:38:49,850
+تقالوهااسمه الـ Lila فقال وين نحن من النبي ﷺ وقد
+
+453
+00:38:49,850 --> 00:38:54,930
+غفر له ما تقدّم من ذنبه وما تأخر فقال أحدهم أما
+
+454
+00:38:54,930 --> 00:39:00,530
+أنا فإني أصلي الليلة أبدا وقال الآخر وأنا أصوم
+
+455
+00:39:00,530 --> 00:39:05,030
+الدهر ولا أفطر وقال آخر وأنا اعتزل النساء فلا
+
+456
+00:39:05,030 --> 00:39:11,890
+أتزوج أبدا فلمّا أخبر النبي ﷺ الخبر ماذا قال؟قال
+
+457
+00:39:11,890 --> 00:39:16,190
+أنتم الذين قلتم كذا فكذا كذا وكذا أما والله إني لا
+
+458
+00:39:16,190 --> 00:39:22,890
+أخشاكم لله وأتقاكم له ولكنني أصوم وأفطر وأفلي
+
+459
+00:39:22,890 --> 00:39:30,790
+وأرقد واتزوج النساء فمن رغب عن سنتي فليس مني
+
+460
+00:39:30,790 --> 00:39:39,850
+الظاهرية قالوا امسك النبي ﷺ قال فليس منيمدام ليس
+
+461
+00:39:39,850 --> 00:39:44,090
+مني، إذا يعني فعله مش من الدين، ومدام فعله مش من
+
+462
+00:39:44,090 --> 00:39:49,750
+الدين، إذا يعني فعله حرام، لأن يا أخوانا كلمة ليس
+
+463
+00:39:49,750 --> 00:39:52,970
+منا تدل على التحريم، ماشي النبي صلى الله عليه وسلم
+
+464
+00:39:52,970 --> 00:39:56,750
+قال ليس منها من خبّض امرأة على زوجها، إيش يعني
+
+465
+00:39:56,750 --> 00:40:01,810
+خبّبها؟ يعني أفسدها، يعني و بالضبط من أهلها، من
+
+466
+00:40:01,810 --> 00:40:07,010
+أخواتها وامها وعاماتها وخالاتها،وصحباتها إنه آه
+
+467
+00:40:07,010 --> 00:40:10,770
+جوزك كذا، جوزك كذا، جوزك كذا، عبال ما تطلب الطلاب.
+
+468
+00:40:11,030 --> 00:40:16,030
+فدي من الكبائب. النبي ﷺ مش قال، قال ليس منا من
+
+469
+00:40:16,030 --> 00:40:21,770
+خبّب امرأة على زوجها. النبي ﷺ قال من غش فليس مني،
+
+470
+00:40:21,770 --> 00:40:25,650
+نفس الشيء. ومن أعرض عن سنتي أو منرغب عن سنتي فليس
+
+471
+00:40:25,650 --> 00:40:31,480
+مني. إذن هذا دليل على الوجوب. فديها دلت مين؟السادة
+
+472
+00:40:31,480 --> 00:40:36,260
+الظاهرية رضي الله عن العلماء أجمعين إذن يا أخواننا
+
+473
+00:40:36,260 --> 00:40:39,880
+خلاصة الأمر الظاهرية عنده ما كان دليل تلت أدلة طب
+
+474
+00:40:39,880 --> 00:40:45,400
+تعالوا نقشه قال لك تعال أول حاجة يا أخواننا لما
+
+475
+00:40:45,400 --> 00:40:48,380
+ربنا سبحانه وتعالى قال فانكحوا ما طاب لكم من
+
+476
+00:40:48,380 --> 00:40:55,280
+النساء صحيح؟ يجوا واحدة واحدة قال فانكحوا ما طاب
+
+477
+00:40:55,280 --> 00:41:00,790
+لكم من النساءلكن لو كان الأمر للوجوب لما علق على
+
+478
+00:41:00,790 --> 00:41:05,610
+الاستطابة لأن الواجب فرق خشب انت لازم تعمل
+
+479
+00:41:05,610 --> 00:41:11,110
+استطابته ولا ما استطابته لكن لما قال مطاب لكم فلما
+
+480
+00:41:11,110 --> 00:41:15,890
+علق الأمر بالنكاه على الاستطابة دل ذلك على التخيير
+
+481
+00:41:15,890 --> 00:41:22,150
+على الإباحة جالك اتنين طيب قال تعالى وانكحوا
+
+482
+00:41:22,150 --> 00:41:26,050
+الأيام منكم والصالحين من إمائكم جالك كذلك محمول
+
+483
+00:41:26,050 --> 00:41:26,610
+على الندر
+
+484
+00:41:29,720 --> 00:41:32,360
+ولأن الله سبحانه وتعالى قال «فانكحوا مطابلكوا من
+
+485
+00:41:32,360 --> 00:41:35,880
+النساء مثلًا وثلاثة وربعا» قال لك الآن لو كان
+
+486
+00:41:35,880 --> 00:41:38,640
+الأمر للوجوب كان ساعتها بصير التعدد أن الواحد
+
+487
+00:41:38,640 --> 00:41:41,740
+يتزوج أربعة بيصير واجب واللي عنده مرة ولا تلتين
+
+488
+00:41:41,740 --> 00:41:45,040
+ولا تلاتة على النار حرام لأنه مرتكب جريمة مرتكب
+
+489
+00:41:45,040 --> 00:41:49,820
+معصية بترك النكاهة والعلماء أجمعوا عليه أنه زوجة
+
+490
+00:41:49,820 --> 00:41:55,410
+تانية أو تانية أو رابعة مش إيه مش من الواجباتثم
+
+491
+00:41:55,410 --> 00:41:59,710
+ربنا قال أعمى ملكات أيمانكم خيّر والتخيير مانع من
+
+492
+00:41:59,710 --> 00:42:05,830
+الوجوب ثم التسري بالإيماء ليس واجبا اتفاقا ولو كان
+
+493
+00:42:05,830 --> 00:42:11,070
+الأمر للوجوب فلصار التسري بالإيماء واجبا ولذلك في
+
+494
+00:42:11,070 --> 00:42:16,350
+قرائن حملت الأمر من الوجوب ليش إلى الندب أو الإباح
+
+495
+00:42:16,350 --> 00:42:20,100
+عند من؟ عند السادة الشفعية أو الندب عند الجنبطيب
+
+496
+00:42:20,100 --> 00:42:25,100
+قالّك آه طب يا شيخ وما قولك في قول النبي صلى الله
+
+497
+00:42:25,100 --> 00:42:28,460
+عليه وسلم فمن أعرض عن سنتي أو هم الرغب عن سنتي
+
+498
+00:42:28,460 --> 00:42:32,540
+فليس مني قالّك إن إنكار النبي صلى الله عليه وسلم
+
+499
+00:42:32,540 --> 00:42:43,520
+على ثلاثة نفر إنما هو إنكار للصورة مجتمعة إن
+
+500
+00:42:43,520 --> 00:42:46,460
+النبي صلى الله عليه وسلم أنكر التنطُع إن واحد لابد
+
+501
+00:42:46,460 --> 00:42:52,720
+ينامولا بده يتجوز ولا بده يأكل هذه لأ تنطع في
+
+502
+00:42:52,720 --> 00:42:56,220
+الدين والتنطع حرام لهلك المتنطعون وإن المبتة لا
+
+503
+00:42:56,220 --> 00:43:03,120
+أرضاً قطع ولا ظهراً أبطع جلّك كذلك ربما كان إنكار
+
+504
+00:43:03,120 --> 00:43:09,000
+النبي ﷺ هو إنكار على الذين توهمون أن المكاحة مانع
+
+505
+00:43:09,000 --> 00:43:16,400
+من القيام بحق الله تعالى أو أن النبي ﷺ
+
+506
+00:43:20,860 --> 00:43:25,160
+طبعًا أخونا عبد الكريم الآن التحق بالمحاضرة ونحن
+
+507
+00:43:25,160 --> 00:43:32,160
+في الدقيقة الأخيرة منها يلّا خير إن شاء الله آه يا
+
+508
+00:43:32,160 --> 00:43:35,700
+أخوان أنا نرجع جالك وربما إنهم صلى الله عليه وسلم
+
+509
+00:43:35,700 --> 00:43:39,860
+هم لما دقوا المنورة عن سنتي فليس مني مش أنكر لأنه
+
+510
+00:43:39,860 --> 00:43:45,080
+النكاح واجب جالك لأ وإنما أنكر على الذين يظنون أنه
+
+511
+00:43:45,080 --> 00:43:50,030
+من السنة التقرب إلى الله بحمل النفس على المشقةيعني
+
+512
+00:43:50,030 --> 00:43:53,370
+بعض الناس بحسابه إنه من مقاصد الشريع الإعنات
+
+513
+00:43:53,370 --> 00:43:56,730
+والمشقّه، وهذا غلط يا أخواني معروف التكاليف كلها
+
+514
+00:43:56,730 --> 00:44:00,470
+كما قال الإمام الغزالي رحمه الله عليه «ليس المقصود
+
+515
+00:44:00,470 --> 00:44:06,010
+أن تُعذّب، ولكن المقصود أن تُهذّب، حتى الصائم إذا
+
+516
+00:44:06,010 --> 00:44:08,890
+ما جدرش على الصوم بيفطر، اشرب نجاله من كان منكم
+
+517
+00:44:08,890 --> 00:44:12,410
+مريضًا أو على سفر في عدة من أيام أخرى، إذا ليس
+
+518
+00:44:12,410 --> 00:44:15,660
+المقصود من العبادة التعذيبوإنما المقصود من العبادة
+
+519
+00:44:15,660 --> 00:44:20,860
+التهذيب فالنبي ﷺ لما أنكر على ثلاثة نفر وقال فمن
+
+520
+00:44:20,860 --> 00:44:24,780
+رغب عن سنتي فليس مني إنما أنكر على الذين تقربون
+
+521
+00:44:24,780 --> 00:44:28,560
+إلى الله سبحانه وتعالى لحمل النفس على المشقة فإن
+
+522
+00:44:28,560 --> 00:44:35,380
+النبي ﷺ أخير بين أمرين إلا اختار أي سارة هما ما لم
+
+523
+00:44:35,380 --> 00:44:43,870
+يكن إثمان والله تعالى أعلم وأعز وأكرموصلى الله
+
+524
+00:44:43,870 --> 00:44:52,830
+وسلم على سيدنا محمد وعلى آله وأزواجه وصحبه أجمعين
+
+525
+00:44:52,830 --> 00:44:59,510
+الآن إن شاء الله سنغلق التسجيل ثم نفتح باب النقاش
+
+526
+00:44:59,510 --> 00:45:02,590
+للإخوة الذين يريدون المداخلة
+
diff --git a/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/ar1zpUK1sok_raw.json b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/ar1zpUK1sok_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..637a145ff01e65abfc7d7c314910e1c4a0cb547f
--- /dev/null
+++ b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/ar1zpUK1sok_raw.json
@@ -0,0 +1 @@
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تزوج مرأة بنية الإضرار بها أو بأهلها، بتصير؟ أه، بتصير، احنا يا أخواننا صحيح مجتمعنا يعني مسلم ومحافظ في الجملة، لكن في عندنا فسقة، في ناس بتزوجوا فتيات من أجل الإضرار بها، هو مابدوا إياها، لكن مابدوش إياها تتزوج من كذا، أو بده يضرها، أو بده يأذيها، أو بده يأذي أهلها، أو بده يأذي أبوها، أو بده يأذي أمها،", "tokens": [1211, 2407, 50239, 8315, 12602, 7435, 1211, 14111, 995, 6055, 11622, 29245, 3714, 2288, 10721, 3660, 44945, 10632, 33688, 11242, 2288, 9640, 4724, 11296, 34051, 4724, 10721, 3224, 1211, 11296, 12399, 39894, 9381, 13546, 22807, 5551, 3224, 12399, 39894, 9381, 13546, 12399, 1975, 5016, 8315, 35186, 5551, 9778, 2407, 7649, 8315, 20328, 5016, 1829, 5016, 3714, 7435, 39237, 3615, 8315, 37495, 22653, 47524, 19528, 4032, 2304, 5016, 31845, 19913, 8978, 25724, 2304, 37977, 12399, 44381, 8978, 43242, 8315, 6156, 3794, 28671, 12399, 8978, 8717, 32277, 39894, 11622, 29245, 14407, 6156, 31371, 9307, 9154, 5551, 7435, 1211, 33688, 11242, 2288, 9640, 4724, 11296, 12399, 31439, 19446, 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يعني حتى لا نقول هلك الناس في بعض الأحيان على النساء لأ يدل على أن أحنا فيها نفسقة يحتاجون إلى عصة السلطان التي يجب أن تؤدبهم لأن النبي ﷺ قال عن المرأة «ما أكرمهن إلا كريم وما أهنهن إلا لئيم» المرأة ليست متاعة المرأة مكلفة مثلي مثلها", "tokens": [2407, 6027, 1829, 20498, 45164, 12602, 2407, 33753, 1829, 18871, 9673, 5016, 995, 24793, 25124, 2288, 3615, 10632, 4032, 2288, 10721, 36081, 4032, 8592, 5172, 2655, 11331, 7435, 2304, 2423, 39184, 19825, 65, 13672, 1829, 7251, 4587, 3615, 8978, 45030, 11242, 16247, 5016, 1829, 7649, 37495, 22653, 11331, 49975, 20193, 8717, 39648, 8032, 23275, 2423, 8315, 3794, 8978, 45030, 11242, 16247, 5016, 1829, 7649, 15844, 28239, 3794, 16606, 5296, 10721, 7251, 3215, 1211, 15844, 14739, 5551, 5016, 8315, 8978, 11296, 8717, 36178, 28671, 7251, 33753, 26108, 11536, 30731, 6225, 9381, 3660, 21136, 1211, 9566, 7649, 38392, 7251, 7435, 3555, 14739, 6055, 33604, 3215, 3555, 16095, 5296, 33456, 28239, 21292, 41122, 50239, 18871, 9673, 2288, 10721, 3660, 4657, 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5718, 104, 3660, 8717, 5172, 2288, 4032, 4587, 6027, 6156, 27842, 12602, 17082, 3555, 18871, 8608, 29399, 1829, 6156, 20292, 3794, 9154, 1829, 36145, 15042, 14739, 37983, 15844, 32545, 9957, 6055, 4587, 25513, 11536, 30731, 21984, 8608, 49628, 7649, 3224, 34683, 3615, 6027, 7578, 5296, 35571, 1211, 28239, 36178, 15844, 9673, 8592, 28671, 6156, 28814, 1863, 28239, 21292, 41122, 5551, 9778, 13546, 49374, 5551, 29973, 9957, 11933, 15040, 1975, 46456, 9640, 36632, 8608, 9640, 3660, 8032, 15042, 19446, 32767, 7251, 19452, 11933, 12984, 2304, 7649, 16070, 43761, 37279, 6027, 7578, 5551, 3615, 19528, 36725, 3615, 11622, 36725, 37983, 2304], "avg_logprob": -0.12391826917345707, "compression_ratio": 1.9541666666666666, "no_speech_prob": 9.274482727050781e-05, "words": [{"start": 2654.32, "end": 2654.74, "word": "وإنما", "probability": 0.7998046875}, {"start": 2654.74, "end": 2655.1, "word": " المقصود", "probability": 0.992919921875}, {"start": 2655.1, "end": 2655.24, "word": " من", "probability": 0.9716796875}, {"start": 2655.24, "end": 2655.66, "word": " العبادة", "probability": 0.80975341796875}, {"start": 2655.66, "end": 2656.12, "word": " التهذيب", "probability": 0.861865234375}, {"start": 2656.12, "end": 2656.82, "word": " فالنبي", "probability": 0.963623046875}, {"start": 2656.82, "end": 2657.78, "word": " ﷺ", "probability": 0.75146484375}, {"start": 2657.78, "end": 2658.62, "word": " لما", "probability": 0.800048828125}, {"start": 2658.62, "end": 2658.96, "word": " أنكر", "probability": 0.927490234375}, {"start": 2658.96, "end": 2659.14, "word": " على", "probability": 0.94873046875}, {"start": 2659.14, "end": 2659.68, "word": " ثلاثة", "probability": 0.9599609375}, {"start": 2659.68, "end": 2659.96, "word": " نفر", "probability": 0.8875325520833334}, {"start": 2659.96, "end": 2660.64, "word": " وقال", "probability": 0.9547526041666666}, {"start": 2660.64, "end": 2660.86, "word": " فمن", "probability": 0.838623046875}, {"start": 2660.86, "end": 2661.14, "word": " رغب", "probability": 0.9757486979166666}, {"start": 2661.14, "end": 2661.3, "word": " عن", "probability": 0.98388671875}, {"start": 2661.3, "end": 2661.68, "word": " سنتي", "probability": 0.70361328125}, {"start": 2661.68, "end": 2662.02, "word": " فليس", "probability": 0.9894205729166666}, {"start": 2662.02, "end": 2662.36, "word": " مني", "probability": 0.9189453125}, {"start": 2662.36, "end": 2663.08, "word": " إنما", "probability": 0.916015625}, {"start": 2663.08, "end": 2663.44, "word": " أنكر", "probability": 0.875244140625}, {"start": 2663.44, "end": 2663.64, "word": " على", "probability": 0.94873046875}, {"start": 2663.64, "end": 2664.02, "word": " الذين", "probability": 0.989501953125}, {"start": 2664.02, "end": 2664.78, "word": " تقربون", "probability": 0.885009765625}, {"start": 2664.78, "end": 2664.96, "word": " إلى", "probability": 0.95947265625}, {"start": 2664.96, "end": 2665.22, "word": " الله", "probability": 0.9580078125}, {"start": 2665.22, "end": 2665.76, "word": " سبحانه", "probability": 0.916259765625}, {"start": 2665.76, "end": 2666.24, "word": " وتعالى", "probability": 0.9361572265625}, {"start": 2666.24, "end": 2666.88, "word": " لحمل", "probability": 0.8693033854166666}, {"start": 2666.88, "end": 2667.12, "word": " النفس", "probability": 0.978271484375}, {"start": 2667.12, "end": 2667.32, "word": " على", "probability": 0.87890625}, {"start": 2667.32, "end": 2667.82, "word": " المشقة", "probability": 0.9710286458333334}, {"start": 2667.82, "end": 2668.56, "word": " فإن", "probability": 0.97412109375}, {"start": 2668.56, "end": 2668.86, "word": " النبي", "probability": 0.958740234375}, {"start": 2668.86, "end": 2670.08, "word": " ﷺ", "probability": 0.87646484375}, {"start": 2670.08, "end": 2671.08, "word": " أخير", "probability": 0.5882975260416666}, {"start": 2671.08, "end": 2671.36, "word": " بين", "probability": 0.99072265625}, {"start": 2671.36, "end": 2671.92, "word": " أمرين", "probability": 0.9192708333333334}, {"start": 2671.92, "end": 2672.22, "word": " إلا", "probability": 0.956298828125}, {"start": 2672.22, "end": 2672.76, "word": " اختار", "probability": 0.8533528645833334}, {"start": 2672.76, "end": 2673.08, "word": " أي", "probability": 0.86865234375}, {"start": 2673.08, "end": 2673.72, "word": " سارة", "probability": 0.8701171875}, {"start": 2673.72, "end": 2674.22, "word": " هما", "probability": 0.921142578125}, {"start": 2674.22, "end": 2675.06, "word": " ما", "probability": 0.98193359375}, {"start": 2675.06, "end": 2675.38, "word": " لم", "probability": 0.98193359375}, {"start": 2675.38, "end": 2675.88, "word": " يكن", "probability": 0.997314453125}, {"start": 2675.88, "end": 2676.92, "word": " إثمان", "probability": 0.816162109375}, {"start": 2676.92, "end": 2678.18, "word": " والله", "probability": 0.75146484375}, {"start": 2678.18, "end": 2678.64, "word": " تعالى", "probability": 0.98876953125}, {"start": 2678.64, "end": 2679.12, "word": " أعلم", "probability": 0.9656575520833334}, {"start": 2679.12, "end": 2681.4, "word": " وأعز", "probability": 0.9358723958333334}, {"start": 2681.4, "end": 2682.28, "word": " وأكرم", "probability": 0.8585611979166666}], "temperature": 1.0}, {"id": 99, "seek": 270259, "start": 2682.97, "end": 2702.59, "text": "وصلى الله وسلم على سيدنا محمد وعلى آله وأزواجه وصحبه أجمعين الآن إن شاء الله سنغلق التسجيل ثم نفتح باب النقاش للإخوة الذين يريدون المداخلة", "tokens": [2407, 9381, 23942, 21984, 46952, 19528, 15844, 8608, 25708, 8315, 3714, 35571, 3215, 4032, 3615, 23942, 19753, 43761, 36725, 11622, 2407, 26108, 3224, 4032, 9381, 5016, 3555, 3224, 5551, 7435, 2304, 3615, 9957, 6024, 48506, 36145, 13412, 16606, 21984, 8608, 1863, 17082, 1211, 4587, 16712, 3794, 7435, 26895, 38637, 2304, 8717, 5172, 2655, 5016, 4724, 16758, 28239, 4587, 33599, 24976, 28814, 9778, 2407, 3660, 32545, 9957, 7251, 16572, 3215, 11536, 9673, 3215, 47283, 37977], "avg_logprob": -0.11583333412806193, "compression_ratio": 1.6470588235294117, "no_speech_prob": 2.9802322387695312e-05, "words": [{"start": 2682.97, "end": 2683.53, "word": "وصلى", "probability": 0.7473958333333334}, {"start": 2683.53, "end": 2683.87, "word": " الله", "probability": 0.9609375}, {"start": 2683.87, "end": 2684.67, "word": " وسلم", "probability": 0.96533203125}, {"start": 2684.67, "end": 2685.53, "word": " على", "probability": 0.765625}, {"start": 2685.53, "end": 2686.13, "word": " سيدنا", "probability": 0.9925130208333334}, {"start": 2686.13, "end": 2686.79, "word": " محمد", "probability": 0.9812825520833334}, {"start": 2686.79, "end": 2687.59, "word": " وعلى", "probability": 0.80078125}, {"start": 2687.59, "end": 2688.09, "word": " آله", "probability": 0.9794921875}, {"start": 2688.09, "end": 2689.81, "word": " وأزواجه", "probability": 0.92841796875}, {"start": 2689.81, "end": 2691.25, "word": " وصحبه", "probability": 0.97568359375}, {"start": 2691.25, "end": 2692.83, "word": " أجمعين", "probability": 0.98662109375}, {"start": 2692.83, "end": 2693.79, "word": " الآن", "probability": 0.57562255859375}, {"start": 2693.79, "end": 2693.93, "word": " إن", "probability": 0.2479248046875}, {"start": 2693.93, "end": 2694.07, "word": " شاء", "probability": 0.936767578125}, {"start": 2694.07, "end": 2694.25, "word": " الله", "probability": 0.958984375}, {"start": 2694.25, "end": 2695.65, "word": " سنغلق", "probability": 0.96552734375}, {"start": 2695.65, "end": 2697.07, "word": " التسجيل", "probability": 0.883544921875}, {"start": 2697.07, "end": 2697.77, "word": " ثم", "probability": 0.953369140625}, {"start": 2697.77, "end": 2698.31, "word": " نفتح", "probability": 0.9954833984375}, {"start": 2698.31, "end": 2698.75, "word": " باب", "probability": 0.982177734375}, {"start": 2698.75, "end": 2699.51, "word": " النقاش", "probability": 0.9420572916666666}, {"start": 2699.51, "end": 2700.81, "word": " للإخوة", "probability": 0.8677734375}, {"start": 2700.81, "end": 2701.15, "word": " الذين", "probability": 0.969482421875}, {"start": 2701.15, "end": 2701.77, "word": " يريدون", "probability": 0.9771728515625}, {"start": 2701.77, "end": 2702.59, "word": " المداخلة", "probability": 0.9635009765625}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2706.0070625, "duration_after_vad": 2630.0740937499904}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/lfFt8Sw-Jjg_postprocess.srt b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/lfFt8Sw-Jjg_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..6d4d6e0488752032f8f200bd867860367e711569
--- /dev/null
+++ b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/lfFt8Sw-Jjg_postprocess.srt
@@ -0,0 +1,1592 @@
+1
+00:00:01,040 --> 00:00:04,100
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:04,100 --> 00:00:09,460
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:09,460 --> 00:00:14,820
+والسلام على المبعوث رحمة للعالمين سيدنا محمد ابن
+
+4
+00:00:14,820 --> 00:00:20,560
+عبدالله وعلى آله وصحبه ومن سر على دربه واسن بصناته
+
+5
+00:00:20,560 --> 00:00:26,440
+إلى يوم أن نلقاه أما بعد نستقبل في هذه المحاضرة
+
+6
+00:00:26,440 --> 00:00:31,120
+الحديثة في أحكام الطلاقوقد وقفنا في المحابرة
+
+7
+00:00:31,120 --> 00:00:38,560
+الماضية على المطلق وشروطه واليوم بإذن الله تعالى
+
+8
+00:00:38,560 --> 00:00:51,260
+نشرع في محل الطلاق وهي المطلقة ومعلوم
+
+9
+00:00:51,260 --> 00:00:56,180
+أن المرأة هي محل الطلاق ولكن العلماء قالوا إن
+
+10
+00:00:56,180 --> 00:01:04,270
+المرأةتكون محلا للطلاق إذا كانت زوجة للمطلق حقيقة
+
+11
+00:01:04,270 --> 00:01:11,610
+أو حكمة في زواج صحيح سواء كان ذلك قبل الدخول أو
+
+12
+00:01:11,610 --> 00:01:15,650
+بعده طيب
+
+13
+00:01:15,650 --> 00:01:20,910
+إذا من خلال هذا الكلام نرى أن الزوجية قد تكون
+
+14
+00:01:20,910 --> 00:01:30,350
+قائمة حقيقة وقد تكون قائمةحُكمًا متى تكون الزوجية
+
+15
+00:01:30,350 --> 00:01:36,150
+قائمة حقيقتًا قالّك إذا لم يطرأ على عقد الزواج
+
+16
+00:01:36,150 --> 00:01:44,490
+الصحيح ما يرفع قيده في الحال أو المآل يعني بمعنى
+
+17
+00:01:44,490 --> 00:01:48,790
+بتوضحكم مثال بسيط جدًا الآن الرجل زوجته هي زوجته
+
+18
+00:01:48,790 --> 00:01:55,710
+حقيقتًا لكن إذا طلقها طلاق رجعه هي زوجته حُكمًا
+
+19
+00:01:56,890 --> 00:02:00,650
+لأنه يستطيع أن يرجعها دون رضاها بلفته بس يقولها
+
+20
+00:02:00,650 --> 00:02:06,510
+رجعتك خلاص إذا بنلاحظ الزوجية إما أن تكون قائمة
+
+21
+00:02:06,510 --> 00:02:13,030
+حقيقة وإما أن تكون قائمة حكمة العلماء قالوا تكون
+
+22
+00:02:13,030 --> 00:02:20,950
+الزوجة أو تكون المرأة محلا للطلاق إذا كانت الزوجية
+
+23
+00:02:20,950 --> 00:02:28,010
+قائمة حقيقة أو حكمة طيباعرفنا متى تكون الزوجية
+
+24
+00:02:28,010 --> 00:02:34,250
+قائمة حقيقة طيب متى تكون الزوجية قائمة حكما
+
+25
+00:02:34,250 --> 00:02:39,930
+العلماء قالوا تكون الزوجية قائمة حكما في تلت مواضع
+
+26
+00:02:39,930 --> 00:02:48,630
+الموضع الأول المعتدة من طلاق رجعي أثناء عدتها رجل
+
+27
+00:02:48,630 --> 00:02:55,740
+طلق زوجته طلقة رجعية فترة العدة طلقها كمان طلقةتقع
+
+28
+00:02:55,740 --> 00:02:59,180
+يقع الطلاق ولا يقع؟ قلت لك يقع. ليه؟ لأن الزوجية
+
+29
+00:02:59,180 --> 00:03:02,720
+محل للطلاق. قلت لك طب يا سيدي هي مطلقة، بقولك هذا
+
+30
+00:03:02,720 --> 00:03:08,560
+طلاق رجعي، والمرأة المطلقة طلاقا رجعيا، الزوجية
+
+31
+00:03:08,560 --> 00:03:12,780
+بينها وبين زوجها تكون قائمة حكما.
+
+32
+00:03:15,620 --> 00:03:24,140
+قلت لك رجع من اتنين، المعتدة من طلاق بائنبينونة
+
+33
+00:03:24,140 --> 00:03:32,520
+صغرى أثناء عدتها كذلك بيقع عليها الطلاق ليش؟ قال
+
+34
+00:03:32,520 --> 00:03:36,920
+لك ليه أن في أثناء العدة محبوسة على حق الزوج فلو
+
+35
+00:03:36,920 --> 00:03:43,680
+مثلا رجل طلق زوجته طلقة بائنة بينونة صغرى كأن يكون
+
+36
+00:03:43,680 --> 00:03:47,740
+الطلاق على مال الان معروف أن الطلاق على مال يقع
+
+37
+00:03:47,740 --> 00:03:52,460
+بائن مش راجعيجلست وانت دفعتلي مهر خمس سلاف دينار
+
+38
+00:03:52,460 --> 00:03:57,160
+خدهم عشرة وطلجني جلها أنت طالق الطلقة هنا تقع
+
+39
+00:03:57,160 --> 00:04:04,880
+بائنة في أثناء عدتها جلها أنت طالق كمان طلقة فتقع
+
+40
+00:04:04,880 --> 00:04:12,160
+الطلقة الثانية إذا باللاحظ المعتد من طلاق رجعي
+
+41
+00:04:12,160 --> 00:04:21,620
+والمعتد من طلاق بائن بينونة صغرةإذا طلقها الزوج في
+
+42
+00:04:21,620 --> 00:04:27,080
+فترة العدة لسه ما أنها تعدتها فيقع الطلاق عليها
+
+43
+00:04:27,080 --> 00:04:31,960
+إذا الزوج محل الطلاق فبكون الزوجية هنا قائمة حكمًا
+
+44
+00:04:31,960 --> 00:04:42,040
+طيب نجي للحالة الثالثة جالك المعتدته من فرقة هي
+
+45
+00:04:42,040 --> 00:04:50,480
+فسخ لعقد الزواجبسبب ردّة أحد الزوجين عن الإسلام أو
+
+46
+00:04:50,480 --> 00:04:56,560
+بسبب امتناع الزوجة غير الكتابية أن تعتنق الإسلام
+
+47
+00:04:56,560 --> 00:05:02,240
+أو أي دين سماوي إذا أسلم زوجها؟ آه، أدهب إن أنا
+
+48
+00:05:02,240 --> 00:05:07,380
+أوضحها، ليش؟ الآن احنا عنا يا أخواننا، مذهب
+
+49
+00:05:07,380 --> 00:05:13,260
+الجمهور إن الرجل لو ارتد عن الإسلام والعياذ بالله
+
+50
+00:05:13,920 --> 00:05:20,900
+ممنوع يجرب من مراتوه، صحيح؟ وبننتظر إذا رجع
+
+51
+00:05:20,900 --> 00:05:27,520
+للإسلام في فترة عداتها هي زوجته، وأبو حنيفة بحسبها
+
+52
+00:05:27,520 --> 00:05:33,760
+علي طلجة و الجمهور بحسبوهاش علي طلجة، كويس؟ طيب
+
+53
+00:05:36,320 --> 00:05:41,660
+طيب إذا لم يرجع للإسلام إلا بعد انتهاء العدة بيكون
+
+54
+00:05:41,660 --> 00:05:47,820
+انفسخ إن حلت عقدة النكاح بينه وبين زوجته طيب تمام،
+
+55
+00:05:47,820 --> 00:05:52,640
+الآن لو أن امرأة اعتدت من فرقة هي فسخ لعقد الزواج
+
+56
+00:05:52,640 --> 00:05:59,040
+هل تكون محلة للطلاق؟ جالك نعم في حالتين، اه لو
+
+57
+00:05:59,040 --> 00:06:02,800
+طلجها في هذه الفترة بيقع الطلاقرقم واحد كما قلت
+
+58
+00:06:02,800 --> 00:06:06,760
+لكم الفسخ بسبب ردتي أحد الزوجين عن الإسلام
+
+59
+00:06:06,760 --> 00:06:10,020
+وبالتالي واحد ارتد عن الإسلام لأن احنا بنفسخ العقل
+
+60
+00:06:10,020 --> 00:06:15,180
+في فترة العدة من الفسخ ليه تستبرق بحيضة هذه؟ ايش
+
+61
+00:06:15,180 --> 00:06:21,090
+بده يصير؟ راح طلقها ابتقى عليها الطلقةالفسخ
+
+62
+00:06:21,090 --> 00:06:24,690
+الامتناع الزوجة عن غير الكتابية أن تعتنق الإسلام
+
+63
+00:06:24,690 --> 00:06:28,650
+أو أي دين سماوي إذا أسلم زوجها ليش لأنها لو يهودية
+
+64
+00:06:28,650 --> 00:06:32,290
+ونصرانية بجوز تبقى على دينها وتبقى زوجة في هذه
+
+65
+00:06:32,290 --> 00:06:36,470
+الحالة فتبقى على دينها وتبقى زوجة لأن الله تبارك
+
+66
+00:06:36,470 --> 00:06:43,130
+وتعالى أحل لنا نكاحة نساء أو بنات أهل الكتاب طيب
+
+67
+00:06:43,130 --> 00:06:48,840
+الان واحد بيجيب السؤال بيقول طب يا دكتورمتى لا
+
+68
+00:06:48,840 --> 00:06:59,380
+تكون المرأة محلا للطلاق الآن احنا عرفنا الحالات
+
+69
+00:06:59,380 --> 00:07:09,920
+الثلاث التي تكون المرأة فيها محلا للطلاق حكما طيب
+
+70
+00:07:09,920 --> 00:07:16,720
+هناك حالاتقال العلماء لا تكون المرأة فيها محلا
+
+71
+00:07:16,720 --> 00:07:23,460
+للطلاق أبدًا، طيب، ما هي هذه الحالات؟ هذه الحالات
+
+72
+00:07:23,460 --> 00:07:27,600
+نوضحها أيضًا على شكل إنقاء، خمس حالات، الحالة
+
+73
+00:07:27,600 --> 00:07:33,780
+الأولى، قالك إذا كانت المرأة أجنبية عن المطلقفمن
+
+74
+00:07:33,780 --> 00:07:40,380
+طلق أجنبية فإن طلاقه لغو لا يقع لأنه لم يصادف محله
+
+75
+00:07:40,380 --> 00:07:46,000
+فيلغوا واحد ماشي في الشارع شاف واحدة غلبته لما
+
+76
+00:07:46,000 --> 00:07:52,820
+بيقول اروحي انت طالج لا هي زوجته ولا بتجربله طيب
+
+77
+00:07:52,820 --> 00:07:58,740
+هنا في مسألة جالك ما حكم تعليق الطلاق على النكاح
+
+78
+00:08:02,120 --> 00:08:12,580
+يعني واحد قال لواحدة ان تزوجتك فانت قالق الان
+
+79
+00:08:12,580 --> 00:08:18,420
+هذه مثلة مشهورة جدا الجمهور عندهم الطلاق لم يصادف
+
+80
+00:08:18,420 --> 00:08:25,580
+ما هله فيلغوا وأما الحنفية فقالوا إذا تزوجها طلقت
+
+81
+00:08:25,580 --> 00:08:29,180
+في لحظة ما يزوجهاش طيب
+
+82
+00:08:31,340 --> 00:08:35,760
+الحالة الثانية، إذا كانت الزوجات معتدة من طلاق
+
+83
+00:08:35,760 --> 00:08:39,960
+بائن بينونة الكبرى لأنه استنفذ الطلقات التلاتة
+
+84
+00:08:39,960 --> 00:08:46,200
+فماضلش معاه ولا طالجة، طيب، الحالة الثالثة، إذا
+
+85
+00:08:46,200 --> 00:08:52,700
+طلقها قبل الدخول، والكلام هنا مهم جدا، يا أخواننا
+
+86
+00:08:52,700 --> 00:08:55,040
+ماشي احنا بنعرف أن المرأة
+
+87
+00:09:00,880 --> 00:09:05,980
+إذا طلقت بعد الدخول فياشب عليها العدة؟ طيب في فترة
+
+88
+00:09:05,980 --> 00:09:10,020
+العدة مش بيكونوا الطلاق راجعين؟ قالك صحيح طيب قبل
+
+89
+00:09:10,020 --> 00:09:14,940
+الدخول فيش عدة إذا نطلقكش بيقع قالك بيقع باقى
+
+90
+00:09:14,940 --> 00:09:18,880
+فمدان مافيش عدة فكبله طلجها التاني بتصرأ جنابية
+
+91
+00:09:18,880 --> 00:09:23,440
+عنه بمجرد إيه؟ بمجرد الطلاق فما لكم عليهن من عدة
+
+92
+00:09:23,440 --> 00:09:27,500
+تحتجونا خلاص ولذلك العلماء مش بيقولوا يقولوا
+
+93
+00:09:27,500 --> 00:09:30,240
+المطلقة قبل الدخول
+
+94
+00:09:32,400 --> 00:09:40,860
+سواء قبل الخلوة أو بعد الخلوة ليست محلة للطلاق مع
+
+95
+00:09:40,860 --> 00:09:44,240
+ان المطلقة قبل الدخول وقبل الخلوة لا عدة عليها
+
+96
+00:09:44,240 --> 00:09:49,640
+والمطلقة قبل الدخول وبعد الخلوة عليها العدة طبعا
+
+97
+00:09:49,640 --> 00:09:52,300
+انتوا بتعرفوا الخلوة توجب العدة عند المالكيات
+
+98
+00:09:52,300 --> 00:09:58,740
+والحنافيتين والحنابلات دون السادة الشافعية I نجل
+
+99
+00:09:58,740 --> 00:10:05,400
+الثالثجالك كله معتدة من فرقة هي فسخون فيما عدا
+
+100
+00:10:05,400 --> 00:10:09,180
+الحالتين السابقتين اللي هي ردت أحد الزوجين أو إباء
+
+101
+00:10:09,180 --> 00:10:12,900
+الزوج عن اقتناع في الإسلام أو دين السماوي جالك
+
+102
+00:10:12,900 --> 00:10:17,500
+كالفرقة بسبب خيار الـblue والفرقة بسبب خيار
+
+103
+00:10:17,500 --> 00:10:21,400
+الإفاقة من الجنون والعتب أو الفرقة بسبب نقصان مهر
+
+104
+00:10:21,400 --> 00:10:25,700
+الزوجتي عن
+
+105
+00:10:25,700 --> 00:10:32,060
+مهر مثلها ونحو ذلكأه في هذه الحالة خلاص الفسخ هنا
+
+106
+00:10:32,060 --> 00:10:36,700
+حل رابطة الزوجية مباشرة يعني واحد مجنون أبوه زواجه
+
+107
+00:10:36,700 --> 00:10:39,700
+وعيل جال هاد اللي أبوه يجوز هاللي يقولنا له أه جال
+
+108
+00:10:39,700 --> 00:10:45,420
+بديش إياها قولنا له حجك فسخنا عقد النكاح يفسخ فسخ
+
+109
+00:10:45,420 --> 00:10:52,840
+و تستبرئ بحيبط طيب بعد ما فسخنا عقد النكاح بينفع
+
+110
+00:10:52,840 --> 00:10:57,020
+الآن في فترة العيد ده ان يطلق هجلك لأ ان انا ليست
+
+111
+00:10:57,020 --> 00:11:01,900
+محل للطلاقجال كذلك المرة إذا تزوجت بعقد فاسد
+
+112
+00:11:01,900 --> 00:11:06,420
+عارفين ليش؟ خدلك قاعدة العلماء قالوا الطلاق أثر من
+
+113
+00:11:06,420 --> 00:11:12,380
+آثار الزواج الصحيح ولذلك لا يترتب الطلاق على العقد
+
+114
+00:11:12,380 --> 00:11:21,580
+الفاسد طب نيجي الآن لصيغة الطلاق وأحكامها العلماء
+
+115
+00:11:21,580 --> 00:11:30,550
+وضعوا قاعدة جميلة قالوا يقع الطلاق بكل لفظيفيد رفع
+
+116
+00:11:30,550 --> 00:11:40,050
+الحل الثابت بعقد الزواج حالا أو مقالا إذا نرفع و
+
+117
+00:11:40,050 --> 00:11:47,910
+نوضحهم واحدة واحدة جالك لفظ يفيد حل القيد طب هذا
+
+118
+00:11:47,910 --> 00:11:52,550
+القيد من وين أجا؟ جالك أجا بعقد الزواج اللفظ إما
+
+119
+00:11:52,550 --> 00:11:57,950
+أن يرفع الزوجية حالا كما في الطلاق البائنأو مقالا
+
+120
+00:11:57,950 --> 00:12:03,190
+كما في الطلاق الرجعى بشرط أي صدورة مما يملك الطلاق
+
+121
+00:12:03,190 --> 00:12:09,210
+او مش من واحد أجنبي او واحد سفيه آسف او واحد مجنون
+
+122
+00:12:09,210 --> 00:12:16,050
+جالك و أي صادفة محله مش ليه تقولنا واحد راح طلعك
+
+123
+00:12:16,050 --> 00:12:23,910
+واحدة أجنبية جالك هذا اللفظ يقع سواء كان لفظا او
+
+124
+00:12:23,910 --> 00:12:31,750
+كتابةأو إشارة وسواء كان هذا اللفظ أو الكتابة
+
+125
+00:12:31,750 --> 00:12:37,710
+باللغة العربية أو بغير العربية لمن كان عاجزا عنها
+
+126
+00:12:37,710 --> 00:12:42,850
+وسواء كان اللفظ كذلك بطريق العبارة أو بطريق
+
+127
+00:12:42,850 --> 00:12:48,090
+الإشارة يعني الكناية صريحة الكناية هذه الجزئية
+
+128
+00:12:48,090 --> 00:12:53,380
+كلها بدها نشرحها واحدة واحدة النقطة الأولىهل يقع
+
+129
+00:12:53,380 --> 00:12:56,980
+الطلاق بالأفعال؟ العلماء قالوا لا يقع الطلاق
+
+130
+00:12:56,980 --> 00:13:03,860
+بالأفعال فمن غضب من زوجته فأخذها إلى بيت أبيها أو
+
+131
+00:13:03,860 --> 00:13:10,840
+بعث بجهازها ومؤخر صداقها دون أي تلفظ بالطلاق فإنه
+
+132
+00:13:10,840 --> 00:13:16,400
+لا يعد مطلقا يعني واحد عصب من زوجته وراح مسكها
+
+133
+00:13:16,400 --> 00:13:19,860
+كباشها وحط في السيارة وراح وصل عندها لها وروح من
+
+134
+00:13:19,860 --> 00:13:24,210
+غير بيحكي معاها هل تعد طالق؟ لأبنقول إيش طلّجها،
+
+135
+00:13:24,210 --> 00:13:31,790
+بنقول حرّدها، بس؟ طيب، كذلك لو نوى الطلاق ولم
+
+136
+00:13:31,790 --> 00:13:42,850
+يفعل، برضه ليه يقع؟ رقم تلاتة، جالك لو حدث نفسه
+
+137
+00:13:42,850 --> 00:13:53,250
+دون تلفظ أو لو وسوست له نفسه بذلككذلك لا يكونوا
+
+138
+00:13:53,250 --> 00:13:57,030
+مطلقة لأن احنا عنا بتكون تاخدوا قاعدة القاعدة
+
+139
+00:13:57,030 --> 00:14:02,530
+بتقول لا عبرة للنية في التصرفات القولية لا عبرة
+
+140
+00:14:02,530 --> 00:14:10,270
+للنية في التصرفات القولية قال ﷺ إن الله تجاوز
+
+141
+00:14:10,270 --> 00:14:15,530
+لأمتي عما حدثت بها نفسها ما لم تعمل به أو تتكلم
+
+142
+00:14:15,530 --> 00:14:17,330
+وبالتالي خلاص
+
+143
+00:14:21,350 --> 00:14:26,390
+عشان ايه كل التصرفات؟ لأ عبرتها فيها بالنيا يعني
+
+144
+00:14:26,390 --> 00:14:32,070
+على سبيل المثال لو واحد نوى يقتل واحد هل بنجيب
+
+145
+00:14:32,070 --> 00:14:40,490
+عليه قصاص؟ بالأخلاق لأن القتل تصرف فعلي كذلك راجل
+
+146
+00:14:40,490 --> 00:14:45,210
+نوى يبيع سيارته مابعهاش هل يلزم بالبيئة؟ لأ لأن
+
+147
+00:14:45,210 --> 00:14:51,270
+البيع تصرف قولي إذا بنلاحظ لعبرته بمجرد النياتفي
+
+148
+00:14:51,270 --> 00:14:56,070
+التصرفات طيب تمام مصلي على الحبيب المصطفى عليه
+
+149
+00:14:56,070 --> 00:15:01,790
+الصلاة والسلام إذا خلصنا عن حكم الطلاق بيش
+
+150
+00:15:01,790 --> 00:15:05,450
+بالأفعال نرجع النخص الطلاق بالأفعال اللي يقع
+
+151
+00:15:05,450 --> 00:15:09,730
+وضربنا عنها أمثلة من غضب من زوجته فارسل بيها إلى
+
+152
+00:15:09,730 --> 00:15:17,290
+بيت زوجه أو من حدثته نفسه أن يطلق ولم يطلق أو من
+
+153
+00:15:17,290 --> 00:15:17,910
+نوى الطلق
+
+154
+00:17:17,860 --> 00:17:26,160
+أي شباب معانا؟
+
+155
+00:17:26,160 --> 00:17:30,660
+الشباب
+
+156
+00:17:30,660 --> 00:17:40,260
+اللي معنا أيه كتبوا على الـ
+
+157
+00:17:40,260 --> 00:17:42,640
+كمان أه لإنه قطع الاتصال
+
+158
+00:18:31,470 --> 00:18:36,850
+أه يا شباب، لازمنا على الاتصال، صحيح؟ صحيح يا
+
+159
+00:18:36,850 --> 00:18:40,690
+دكتور، تمام تمام، ياريت لما أكون أنا مسجل تخلوا
+
+160
+00:18:40,690 --> 00:18:45,470
+الكلام فقط في المحادثات عشان التسجيل ما يتأثر تمام
+
+161
+00:18:45,470 --> 00:18:52,790
+يا عمر؟ طيب، نرجع أبنائي نصلي على الحبيب المصطفى
+
+162
+00:18:52,790 --> 00:18:58,130
+عليه الصلاة والسلام ونرجع لمحاضرتنا في أحكام
+
+163
+00:18:58,130 --> 00:19:04,360
+الطلابوبالتالي يا أخواننا بعد ما نصلي على النبي
+
+164
+00:19:04,360 --> 00:19:08,940
+عليه الصلاة والسلام قلنا بالنسبة للطلاق بالإشارة
+
+165
+00:19:08,940 --> 00:19:11,880
+نوعين، إذا والله الرجل قادر على الكلام، بينفعش
+
+166
+00:19:11,880 --> 00:19:16,700
+يطلق إشارة، ولكن إذا كان غير قادر على الكلام
+
+167
+00:19:16,700 --> 00:19:20,340
+كالأخرص، فتقع الطلاق بالإشارة، فبنيجي للطلاق
+
+168
+00:19:20,340 --> 00:19:24,420
+بالكتابة، بيقول لك آه خد لك قاعدة، في الأصل في
+
+169
+00:19:24,420 --> 00:19:28,920
+الأصل الطلاق بالكتابة تيقع ولو كان الزوج قادرا على
+
+170
+00:19:28,920 --> 00:19:33,780
+التلفظ بالطلاقولكن العلماء فصلوا وجالك الكتابة
+
+171
+00:19:33,780 --> 00:19:37,900
+نوعين إما كتابة مستبينة أو كتابة غير مستبينة، إيش
+
+172
+00:19:37,900 --> 00:19:41,520
+الفرق بينهم؟ جالك الكتابة المستبينة هي التي يبقى
+
+173
+00:19:41,520 --> 00:19:46,100
+أثرها بعد الفراغ منها كالذي يكتب بقلم على ورقة،
+
+174
+00:19:46,100 --> 00:19:50,420
+فبغير المستبينة هي التي لا يبقى أثرها بعد الفراغ
+
+175
+00:19:50,420 --> 00:19:55,320
+منها كالذي يكتب على الماء أو في الهواء، فأحد كتب
+
+176
+00:19:55,320 --> 00:20:02,990
+هنا، طالع قل لزوجه، هذا لا يقع، طيبخدوا قاعدة
+
+177
+00:20:02,990 --> 00:20:07,750
+الكتاب غير المستبينة لا يقع بها الطلاق بالاتفاق طب
+
+178
+00:20:07,750 --> 00:20:11,670
+نجد الكتاب المستبينة اللي هي الظاهرة اللتي يبقى
+
+179
+00:20:11,670 --> 00:20:15,370
+أثرها بعد الفراغنينها كالكتاب على الورق والحجر
+
+180
+00:20:15,370 --> 00:20:20,330
+ونحوه يالك برضه هاد نوعين مرسومة وغير مرسومة إيش
+
+181
+00:20:20,330 --> 00:20:23,870
+يعني مرسومة؟ مرسومة يعني رسمية يعني هي التي تكتب
+
+182
+00:20:23,870 --> 00:20:28,060
+باسم الزوجة وتوجه إليها كما توجه الرسائلكان يكتب
+
+183
+00:20:28,060 --> 00:20:31,280
+إلى زوجته ورقة، يكتب فيها رسالة، فيقول زوجتي
+
+184
+00:20:31,280 --> 00:20:35,660
+فلانة، قد بلغني عنك أنك فعلت كذا، فإذا وصلك كتابي
+
+185
+00:20:35,660 --> 00:20:40,120
+هذا، فاعلمي أنك طالق، في هذه الحالة، بمجرد وصول
+
+186
+00:20:40,120 --> 00:20:48,760
+الكتاب إليها، تكون قد طلقت، جريت ولا ما جريت؟ طيب
+
+187
+00:20:49,050 --> 00:20:53,430
+جالك طب و الكتابة المستبينة غير المرسومة قالك هذه
+
+188
+00:20:53,430 --> 00:20:57,070
+لا ترسل للزوجة ولا يكتب فيها زوجها اسمها ولا
+
+189
+00:20:57,070 --> 00:21:01,990
+عنوانها ولا إشي وإنما كيف لجوا ورقة هيك على مكتب
+
+190
+00:21:01,990 --> 00:21:07,490
+كاتب فيها زوجتي فلانة طالق هل
+
+191
+00:21:07,490 --> 00:21:12,930
+يحاسب على هذه الورقة أنها غير مرسومة قالوا تعالوا
+
+192
+00:21:12,930 --> 00:21:18,670
+بنسألوا عن نيتو والله إذا روى الطلاق هيوجعوإذا لم
+
+193
+00:21:18,670 --> 00:21:21,970
+ينوي الطلاق فلا يقع الاحتمال أن تكون لتجربة قلم أو
+
+194
+00:21:21,970 --> 00:21:26,250
+تمرين على كتابة ونحو ذلك طيب ما حكم الطلاق
+
+195
+00:21:26,250 --> 00:21:31,690
+بالرسول؟ مش واحد يقول صلى الله عليه وسلم المراد
+
+196
+00:21:31,690 --> 00:21:37,790
+بالرسول هنا المرسال واحد
+
+197
+00:21:37,790 --> 00:21:41,930
+قال لواحد اذهب إلى زوجتي وبلغها أنها طالب راح
+
+198
+00:21:41,930 --> 00:21:47,070
+الهجلة زوجك بيقولك أنت طالب خلاص يقع الطلاقطب
+
+199
+00:21:47,070 --> 00:21:51,690
+الإقرار بالطلاق كذلك وقع الجادي سأل واحد جاله انت
+
+200
+00:21:51,690 --> 00:21:54,970
+طلاجت مرتك؟ جاله اه جاله خلاص يقع كذلك لو قال
+
+201
+00:21:54,970 --> 00:21:59,490
+الزوج اكتر طلاق امرأتي وابعت بيه اليها هذا كله
+
+202
+00:21:59,490 --> 00:22:05,010
+ايه؟ كله يقع طيب إذا خلصنا هذا الموضوع طيب متى يقع
+
+203
+00:22:05,010 --> 00:22:08,470
+الطلاق باللفظ بناء على ذلك؟ أقول لك أه صحيح الطلاق
+
+204
+00:22:08,470 --> 00:22:13,030
+اللفظ بيقع بس فيه شروط الشرط الأول أن يكون المطليق
+
+205
+00:22:13,030 --> 00:22:19,640
+عالمًا معنى صيغة الطلاقفلو قال رجل أعجمي لا يعرف
+
+206
+00:22:19,640 --> 00:22:24,160
+معنى العربية لامرأته أنت طالق وهو لا يعلم معناه
+
+207
+00:22:24,160 --> 00:22:28,180
+فإنه لا يفهم يعني
+
+208
+00:22:28,180 --> 00:22:32,340
+واحد أعجم أسلم جديد تحكي عليه جاله يقول لزوجتك أنت
+
+209
+00:22:32,340 --> 00:22:37,240
+طالق جاله أنت طالق بيعرفش إيش معناه فلايقعوا طلاقه
+
+210
+00:22:37,240 --> 00:22:42,940
+جالك اتنين وهذه مثلة مهمةاللي يكون لفظ الطلاق
+
+211
+00:22:42,940 --> 00:22:48,080
+معلقًا على مشيئة الله سبحانه وتعالى كان يقول الزوج
+
+212
+00:22:48,080 --> 00:22:52,440
+لزوجته أنت طالق إن شاء الله طبعًا يا أخوان هذه
+
+213
+00:22:52,440 --> 00:22:57,880
+المثلة عبّدها تفسير العلماء قالوا الطلاق المعلق
+
+214
+00:22:57,880 --> 00:23:04,020
+على مشيئة الله تعالى له احتمال أو معلق على المشيئة
+
+215
+00:23:04,020 --> 00:23:07,620
+بشكل عام له احتمالين الاحتمال الأول أن يعلق على
+
+216
+00:23:07,620 --> 00:23:10,970
+مشيئة اللهوالاحتمال الثاني أن يُعلّق على مشيئة
+
+217
+00:23:10,970 --> 00:23:15,490
+العبد كان يقول لزوجته انت طالق إذا شئته أو إذا
+
+218
+00:23:15,490 --> 00:23:20,630
+أردته نجل الطلاق المعلق على مشيئة الله اختلف
+
+219
+00:23:20,630 --> 00:23:26,450
+العلماء فيه قال الحنفية والشافعية وأحمد في رواية
+
+220
+00:23:26,450 --> 00:23:32,530
+إن الطلاق المعلق على مشيئة الله تعالى وعلى مشيئة
+
+221
+00:23:32,530 --> 00:23:39,820
+من لا تعلم مشيئته كالملائكة والجن لا يقعوعليه لو
+
+222
+00:23:39,820 --> 00:23:44,780
+قال الزوج لزوجته أنت طالق إن شاء الله أو أنت طالق
+
+223
+00:23:44,780 --> 00:23:50,940
+إذا أراد جبريل أو أنت طالق إذا شاء عزرائيل مثلا
+
+224
+00:23:50,940 --> 00:23:56,880
+فإن طلاقه لا يقع لأن مشيئة الله تعالى لا يطلع
+
+225
+00:23:56,880 --> 00:24:02,540
+عليها أحد فكان هذا التعليق كالتعليق على شرط مستحيل
+
+226
+00:24:02,540 --> 00:24:05,480
+فيكون نفيا للطلاق
+
+227
+00:24:08,600 --> 00:24:12,860
+إذا انت بتلاحظ علّقوا قاسوا على التعليق على شرق
+
+228
+00:24:12,860 --> 00:24:19,740
+مستحيل كالذي يقول لزوجته على سبيل المثال أنت طالق
+
+229
+00:24:19,740 --> 00:24:26,180
+إذا أمك جابت توأم وأمها أصلا بتكون على سبيل المثال
+
+230
+00:24:26,180 --> 00:24:31,640
+عمرها تسعين سنة وقطعت الحض والبيض ولا تنجب هذا
+
+231
+00:24:31,640 --> 00:24:36,540
+يعني لايقاه لأنه معلق على شرق مستحيل وكذلك قاسوا
+
+232
+00:24:36,540 --> 00:24:42,100
+على إيه؟قصوة على اليمين الان
+
+233
+00:24:42,100 --> 00:24:47,520
+اليمين المعلقة على المشيئة لا تقع جالك وكذلك
+
+234
+00:24:47,520 --> 00:24:54,840
+الطلاق المعلق على المشيئة لا يقع طيب الشافعية في
+
+235
+00:24:54,840 --> 00:24:58,320
+هذه المثلة بس أضافوا قيد صغير زيهم زي الحنفية انه
+
+236
+00:24:58,320 --> 00:25:04,980
+لا يقع جالوا بس ايش هنا جالك بشرطأن يكون علّق على
+
+237
+00:25:04,980 --> 00:25:10,220
+المشيئة وهو يقصد التعليق على المشيئة أما لو سبقت
+
+238
+00:25:10,220 --> 00:25:14,600
+كلمته المشيئة إلى لسانه لتعوده عليها أو لقصد
+
+239
+00:25:14,600 --> 00:25:19,700
+التبره أو للإشارة إلى أن الأمور كلها بيد الله ولم
+
+240
+00:25:19,700 --> 00:25:23,780
+يقصد تعليقًا فإن الطلاق يقع يعني واحد متعود دايما
+
+241
+00:25:23,780 --> 00:25:27,200
+يقول ان شاء الله فجل انت طالب ان شاء الله إذا ما
+
+242
+00:25:27,200 --> 00:25:31,380
+نواش التعليق بكلمة ان شاء الله عند الشافعية الطلاق
+
+243
+00:25:31,380 --> 00:25:38,360
+يقعتمام؟ طيب أما الحنابلة في المعتمد والمالكية
+
+244
+00:25:38,360 --> 00:25:42,060
+فقالوا إن من علق على المشيئة فقال لزوجته أنت طالق
+
+245
+00:25:42,060 --> 00:25:47,040
+انشاء الله تعالى فإن الطلاق يقع واستدلوا بحديث ابن
+
+246
+00:25:47,040 --> 00:25:51,440
+مسعود ابن عباس رضي الله تعالى عنه موقوفا عليه قال
+
+247
+00:25:51,440 --> 00:25:55,400
+إذا قال الرجل لامرأته أنت طالق انشاء الله تعالى
+
+248
+00:25:55,400 --> 00:26:00,710
+فهي طالبقال و لأنه استثنى حكما من محل فلا يم يرتفع
+
+249
+00:26:00,710 --> 00:26:07,210
+بالمشيئة كالبيع من النكاح قال لك و لأنه أزال ملكا
+
+250
+00:26:07,210 --> 00:26:11,330
+فلم يصح تعليقه على المشيئة الملك زول دغري مباشرة
+
+251
+00:26:11,330 --> 00:26:17,850
+وبالتالي بتلاحظ سبب الخلاف هنا أساسه اللي هو قول
+
+252
+00:26:17,850 --> 00:26:20,950
+الصحابي حجة ولا مش حجة المالكي يعني قول الصحابي
+
+253
+00:26:20,950 --> 00:26:24,870
+حجة فاخدوا حديث ابن عباس لأنه موقف و الشافع عنده
+
+254
+00:26:24,870 --> 00:26:31,640
+مش حجة فلم يأخدبحديث ابن عباس رضي الله تعالى نيجي
+
+255
+00:26:31,640 --> 00:26:37,120
+يا إخوان الكرام للحالة التانية وهي
+
+256
+00:26:37,120 --> 00:26:42,640
+حالة الطلاق المعلق على مشيئة العبد إيش يعني معلق
+
+257
+00:26:42,640 --> 00:26:46,360
+على مشيئة العبد؟ يعني واحد جلس زوجته أنت طالب إن
+
+258
+00:26:46,360 --> 00:26:51,160
+شئته أو أنت طالب إن شاء أبوكه أو أنت طالب إذا رضيه
+
+259
+00:26:51,160 --> 00:26:55,670
+مش عارف مين فلان وهاكذاهذه المثل أيضًا اختلف
+
+260
+00:26:55,670 --> 00:26:59,470
+العلماء فيها على تلاتة مذاهب فذهب المالكية
+
+261
+00:26:59,470 --> 00:27:04,090
+والشافعية والحنابلة طبعًا الشافعية في الأصل هنا مع
+
+262
+00:27:04,090 --> 00:27:10,250
+التفصيل تمام والصاحبان إلى أن الرجل لو علّق الطلاق
+
+263
+00:27:10,250 --> 00:27:15,950
+على مشيئة زوجته مثلًا بأن قال لها أنت طالق إن شئت
+
+264
+00:27:15,950 --> 00:27:22,720
+أو إذا شئت أو إن أردت أو إذا أردتطبعاً نرحب
+
+265
+00:27:22,720 --> 00:27:27,300
+بالطالب المتأخر وين
+
+266
+00:27:27,300 --> 00:27:40,080
+هو؟ يوسف محمود العشرة وهي كمان ساهر الهرش يعني
+
+267
+00:27:40,080 --> 00:27:45,840
+عندنا طالبان متأخران نرحب بيهم وفي المحاضرة
+
+268
+00:27:45,840 --> 00:27:51,200
+القادمة ان شاء الله بندفعهم غرامة تمام؟
+
+269
+00:27:53,860 --> 00:27:59,180
+خلّيكم معانا طيب شباب نصلي على النبي محمد عليه
+
+270
+00:27:59,180 --> 00:28:05,320
+الصلاة والسلام الآن احنا نرجع لمسألتنا في مسألة
+
+271
+00:28:05,320 --> 00:28:09,080
+الطلاق المعلق على مشيئة العبد ايش يعني على مشيئة
+
+272
+00:28:09,080 --> 00:28:16,040
+العبد؟ واحد جال زوجته انت طالق انشئته يعني واحد
+
+273
+00:28:16,040 --> 00:28:20,940
+مرته كل يوم و التاني مجنن أهله طلجني طلجني طلجني
+
+274
+00:28:20,940 --> 00:28:25,260
+ممكنش اعيش معاك مش عارففجالها إذا بدّك انت طالق،
+
+275
+00:28:25,260 --> 00:28:31,360
+إذا أردت فانت طالق، فعلّق الطلاق على ما شئتها، كان
+
+276
+00:28:31,360 --> 00:28:34,380
+يقول لها أنت طالق إن شئتي أو إذا شئتي أو متى شئتي
+
+277
+00:28:34,380 --> 00:28:38,000
+أو كل ما شئتي أو كيف شئتي أو أنه شئتي أو حيث شئتي
+
+278
+00:28:38,000 --> 00:28:44,300
+إلى آخره، فهل يقع الطلاق؟ المالكية والشافعية
+
+279
+00:28:44,300 --> 00:28:47,540
+والحنابلة والصاحبان من الحنافية قالوا يقعوا الطلاق
+
+280
+00:28:47,540 --> 00:28:49,020
+إذا شاءت
+
+281
+00:28:54,330 --> 00:28:58,810
+يقع الطلاق إذا شاءت بس فيه هنا فرق بسيط من
+
+282
+00:28:58,810 --> 00:29:02,750
+الشافعية والجمهور الجمهور قالوا ولا فرق بين أن
+
+283
+00:29:02,750 --> 00:29:08,930
+تكون ما شئتها على الفور أو على التراخي والشافعية
+
+284
+00:29:08,930 --> 00:29:16,490
+قالوا لا قالوا هذه المسألة فيها تفصيل إذا جالها إن
+
+285
+00:29:16,490 --> 00:29:22,750
+شئتي فلازم تكون ما شئتها في المجلس مش تاني يوم إذا
+
+286
+00:29:22,750 --> 00:29:28,780
+جاتوا تاني يوم لأواذا جالها متى شئتي فبنفع زيه زي
+
+287
+00:29:28,780 --> 00:29:34,540
+الجمهور فلا يشترط الفور فمتى قالت شئت وأردت فإنها
+
+288
+00:29:34,540 --> 00:29:40,400
+تطلع أما الإمام أبو حنيفة فقال من قال لزوجتي أنت
+
+289
+00:29:40,400 --> 00:29:45,600
+طالق كيف شئتي فإنه لا يتعلق أصل الطلاق بمشيئتها بل
+
+290
+00:29:45,600 --> 00:29:52,760
+تقع طلقة واحدة بائنة ولا مشيئة لها إن لم يدخل بيها
+
+291
+00:29:55,090 --> 00:30:00,970
+طيب فإذا دخل بها قالك تقع عليه طلقة واحدة رجعية
+
+292
+00:30:00,970 --> 00:30:09,670
+بمجرد قول ذلك سواء شاءت أو لم تشأ طيب احنا اخوان
+
+293
+00:30:09,670 --> 00:30:17,590
+الكرام احنا
+
+294
+00:30:17,590 --> 00:30:21,870
+اخوان الكرام لازلنا لازلنا في المحاضرة التي بين
+
+295
+00:30:21,870 --> 00:30:29,070
+أيديناوالآن الحديث بإذن الله تعالى سيدور حول ألفاظ
+
+296
+00:30:29,070 --> 00:30:36,410
+الطلاق أو لا في مسألة قبل احنا يبدو ما شرحناها وهي
+
+297
+00:30:36,410 --> 00:30:43,470
+جالك أن يكون الطلاق باللفظ مضافا إلى الزوجة حقيقة
+
+298
+00:30:43,470 --> 00:30:49,110
+أو حكمة يعني ليه تقولها انت طالق انت مطلقة طلقت
+
+299
+00:30:49,110 --> 00:30:55,040
+زوجتي زوجتي طالقالاضافة الحكمية الطلاق ويلزمني
+
+300
+00:30:55,040 --> 00:31:03,980
+ونحو ذلك طيب نجل
+
+301
+00:31:03,980 --> 00:31:07,520
+ألفاظ الطلاق العلماء بيقولوا والله ألفاظ الطلاق
+
+302
+00:31:07,520 --> 00:31:13,040
+نوعيه يالا فتصريح أنت طالب يا كنايا إلحقي بأهلك
+
+303
+00:31:13,040 --> 00:31:19,730
+الباب بيفوت جمع طريق الوداوةاروحي في ستين داهية،
+
+304
+00:31:19,730 --> 00:31:24,710
+ماترجعيش، مابديش أشوفي، إلى آخرين العلماء قالوا
+
+305
+00:31:24,710 --> 00:31:28,430
+أما اللفظ الصريح فهو اللفظ الذي لا يحتمل إلا معنا
+
+306
+00:31:28,430 --> 00:31:37,210
+واحدا وهو معنى الطلاق ويدل عليه لغة أو عرفة زي
+
+307
+00:31:37,210 --> 00:31:41,250
+طلقتك طالق مطلقة إلى آخره أنت مطلقة طلقت زوجتي
+
+308
+00:31:41,250 --> 00:31:45,230
+وانا حدالك نيجي
+
+309
+00:31:45,230 --> 00:31:54,600
+الأن لمسألةهذه بتصير إحنا عناها لو أنا رجلا قال
+
+310
+00:31:54,600 --> 00:32:10,820
+لزوجته أنت محرمة عليّ أو أنت حرام عليّ إيش
+
+311
+00:32:10,820 --> 00:32:12,640
+الحكم في هذه المسألة؟
+
+312
+00:32:25,770 --> 00:32:30,690
+العلماء اختلفوا فيها اختلاف كبير جدا جدا جدا
+
+313
+00:32:30,690 --> 00:32:35,730
+الجمهور قالوا ذلك على حسب نية القائد إذا نوى
+
+314
+00:32:35,730 --> 00:32:42,970
+الطلاق كان طلاقة وإذا نوى الظهار كان ظهارا وإذا
+
+315
+00:32:42,970 --> 00:32:45,830
+نوى اليمين كان يمينا
+
+316
+00:32:48,780 --> 00:32:54,320
+بس وإذا لم ينوي شيء الإمام أبو حنيفة قال وإذا لم
+
+317
+00:32:54,320 --> 00:33:00,060
+ينوي شيء فهو إيه لأ طيب
+
+318
+00:33:00,060 --> 00:33:03,220
+إلا المالكية عندهم رأي غريب عندهم اللي بيقول زوجتك
+
+319
+00:33:03,220 --> 00:33:07,380
+وانت محرمة علي يعني اتطلجت تلت طلقات فصارت حرام
+
+320
+00:33:07,380 --> 00:33:14,180
+على الإطلاق عندهم وهذا خطير جدا طيب
+
+321
+00:33:14,670 --> 00:33:17,630
+الأنشرة تحصيل المذب عند الإمام أبو حنيفة أبو حنيفة
+
+322
+00:33:17,630 --> 00:33:22,930
+إيش قال لها؟ قال لك الناس نوعين هنا قال
+
+323
+00:33:22,930 --> 00:33:26,470
+لك الآن لو قال لها أنت محرمة عليّ أو أنت عليّ حرام
+
+324
+00:33:26,470 --> 00:33:32,670
+أو عليّ الحرام مثلا دايما بتصير قال لك إذا كان عرف
+
+325
+00:33:32,670 --> 00:33:38,830
+الناس جاريا على أن هذا اللفظ يستعمل في الطلاق ففي
+
+326
+00:33:38,830 --> 00:33:43,780
+هذه الحالة يعتبر من قبيل الصريحوإذا لم يجري عرف
+
+327
+00:33:43,780 --> 00:33:49,160
+الناس في كونه يعدوا من ألفاظ الطلاق فيعدوا كيناية
+
+328
+00:33:49,160 --> 00:33:52,200
+شفتوا
+
+329
+00:33:52,200 --> 00:33:58,620
+لوين؟ يعني أنا بمعنى آخر، بتوضحلكوا شغلة أنه احنا
+
+330
+00:33:58,620 --> 00:34:01,340
+عندنا هذه اللي هو خلينا نعتبرها اللي احنا بتسميها
+
+331
+00:34:01,340 --> 00:34:06,060
+الألفاظ الكيناية يعني الألفاظ التي تحتملوا معنى
+
+332
+00:34:06,060 --> 00:34:10,290
+الطلاق وتحتملوا معنى غيره، الحقي بأهلكاذهبي لأهلك
+
+333
+00:34:10,290 --> 00:34:15,070
+اخرجي اعتدي انت خالية انت بارية الالفاظ الموجودة
+
+334
+00:34:15,070 --> 00:34:20,170
+ايش حكمها يا اخواننا احنا عندنا اربع مذاهب ابو
+
+335
+00:34:20,170 --> 00:34:23,010
+حنيفة مالك وشافري مع احمد ناخد مذاب الحنافية
+
+336
+00:34:23,010 --> 00:34:25,630
+والحنابي لان الحنافية والحنابي اللي عندهم قاعدة
+
+337
+00:34:25,630 --> 00:34:31,890
+بقولك الالفاظ الكنائية تفيدوا الطلاق في حالة من
+
+338
+00:34:31,890 --> 00:34:36,620
+تنتين الأولى ان ينوي بها الطلاقالثانية أن تكون
+
+339
+00:34:36,620 --> 00:34:42,020
+القرينة دلالة الحال أو العُرف دالة على أنها تستعمل
+
+340
+00:34:42,020 --> 00:34:47,680
+في الطلاق يعني لو تعرف الناس في زماننا على كلمة
+
+341
+00:34:47,680 --> 00:34:53,760
+تحرم عليّ ولا أنت محرم عليّ ولا أنت حرام عليّ ولا
+
+342
+00:34:53,760 --> 00:34:59,660
+عليّ الحرام إذا تعرف الناس على أنها طلاق فإننا
+
+343
+00:34:59,660 --> 00:35:03,400
+نتعامل معها على أنها طلاق حتى و لو لم ينوي بها
+
+344
+00:35:03,400 --> 00:35:08,670
+الطلاقلأنها صارت في حقوق الطلاق إيش؟ الصريحة هدا
+
+345
+00:35:08,670 --> 00:35:14,130
+مذهب مين؟ أبو حنيفة أو أحمد المالكية والشافعية على
+
+346
+00:35:14,130 --> 00:35:19,010
+العكس تماما المالكية والشافعية قالوا لأ قالوا
+
+347
+00:35:19,010 --> 00:35:22,830
+الفاظ الكينية سواء تعرف الناس عليها أنها تفيد
+
+348
+00:35:22,830 --> 00:35:26,550
+الطلاق أو لم يتعرفوا طالما تحتملوا معنى الطلاق
+
+349
+00:35:26,550 --> 00:35:31,030
+ومعنى غيره فلا عبرة بالعرف ولا بدلالة الحال وإنما
+
+350
+00:35:31,030 --> 00:35:33,010
+عبرة فقط بالنيّة
+
+351
+00:35:35,040 --> 00:35:38,920
+ومذهب الشافعية والمالكية هنا يحقق مقصد وهو تضييق
+
+352
+00:35:38,920 --> 00:35:43,000
+دائرة الطلاق علشان هي قانون الأحوال الشخصية المعدل
+
+353
+00:35:43,000 --> 00:35:46,380
+اللي هو قانون حقوق العائلة المصري لما عد القانون
+
+354
+00:35:46,380 --> 00:35:55,060
+الأحوال الشخصية العثماني أخذ بهذا الرأي طيب
+
+355
+00:35:55,060 --> 00:36:00,920
+لو اختلف الزوجان راجل قال لزوجته أنت محرمة عليه أو
+
+356
+00:36:00,920 --> 00:36:05,300
+جالها الحقي بأهلك أو جالها الباب بفوت جملأو جالك
+
+357
+00:36:05,300 --> 00:36:08,600
+تروح على أهلى قالها اذا روحت ماتعوديش أو قالها
+
+358
+00:36:08,600 --> 00:36:15,820
+طريقي الوداود اللي تودي وماتعاودت بعد
+
+359
+00:36:15,820 --> 00:36:22,860
+ذلك راحوا عند القادة الزوج قال قال
+
+360
+00:36:22,860 --> 00:36:30,220
+انا مانويتش اطلق وقالت لأ نوى يطلق قالت شغل بسيط
+
+361
+00:36:30,220 --> 00:36:34,110
+جدا الراجل بيحلف يمينوالله إذا حلف أنه لم ينوي
+
+362
+00:36:34,110 --> 00:36:40,430
+الطلاق خلاص ترفض دعواها لإن هو أدرى بقلبي بنيّته
+
+363
+00:36:40,430 --> 00:36:46,930
+وليه مش مبطلعة وإذا نكل عن اليمين عاد هنا المسألة
+
+364
+00:36:46,930 --> 00:36:52,190
+الخلاف فيها بين الجمهور والحنافية لا يحكم عليه
+
+365
+00:36:52,190 --> 00:36:56,810
+بمجرد النقول عند الجمهور ولكن يحكم عليه بمجرد
+
+366
+00:36:56,810 --> 00:37:08,340
+النقول عند من عند الحنافيةوالله تعالى أعلم طيب
+
+367
+00:37:08,340 --> 00:37:14,740
+أخواننا الكرام الآن نيجي نتحدث عن الطلاق المنجز
+
+368
+00:37:14,740 --> 00:37:23,320
+والطلاق المضاف والطلاق المعلق وإحنا بدنا نأخر
+
+369
+00:37:23,320 --> 00:37:30,530
+الطلاق المعلق لبعدين ونكتفي الآن بالحديث فقطعن
+
+370
+00:37:30,530 --> 00:37:37,870
+الطلاق المنجز والطلاق المباف، ايش يعني طلاق منجز؟
+
+371
+00:37:37,870 --> 00:37:44,270
+قال لك هو طلاققصد به صاحبه أن يوقع الطلاق في الحال
+
+372
+00:37:44,270 --> 00:37:50,290
+بأن تكون الصيغة غير مضافة إلى زمن مستقبل ولا معلقة
+
+373
+00:37:50,290 --> 00:37:56,250
+على شرط كان يقول الرجل لزوجته أنت طالق أنت مطلقة
+
+374
+00:37:56,250 --> 00:38:02,110
+طلقتك في هذه الحالة الطلاق المنجز يقع في الحال
+
+375
+00:38:02,110 --> 00:38:08,910
+بمجرد التلفظ به طيب
+
+376
+00:38:09,510 --> 00:38:13,390
+طب والطلاق المعلاق المضاف قال لك الطلاق المضاف هو
+
+377
+00:38:13,390 --> 00:38:20,350
+طلاق كانت صيغته مقرونة بوقت يقع في الاستقبال لا في
+
+378
+00:38:20,350 --> 00:38:26,770
+الحاجة كيف قال رجل لزوجته أنت طالق غدا أو أنت طالق
+
+379
+00:38:26,770 --> 00:38:32,750
+في نهاية رمضانأو أنت طالق بعد العيد بتلت أيام أو
+
+380
+00:38:32,750 --> 00:38:37,710
+أنت طالق بعد صلاة العصر هو الصبح أو أنت طالق في 1
+
+381
+00:38:37,710 --> 00:38:43,670
+.1.2022 العلماء
+
+382
+00:38:43,670 --> 00:38:52,990
+قالوا من قال لزوجته أنت طالق غدا فإن الطلاق يقع
+
+383
+00:38:52,990 --> 00:38:57,210
+عند وجيء الزمن الذي أضيف إليه الطلاق أما قبل ذلك
+
+384
+00:38:57,210 --> 00:38:58,030
+فلا يقع
+
+385
+00:39:00,560 --> 00:39:06,280
+جالك ليش؟ جالك لأن المطلق قد نوى الطلاق مربوطا
+
+386
+00:39:06,280 --> 00:39:14,460
+بالزمن فيعامله بقصده جالك ولكن يشترط لوقوع الطلاق
+
+387
+00:39:14,460 --> 00:39:19,680
+المبافي عند حلول الوقت المبافي إليه أن تكون الزوجة
+
+388
+00:39:19,680 --> 00:39:24,880
+محلا للطلاق في ذلك الوقت يعني اوضح لك مثال واحد
+
+389
+00:39:24,880 --> 00:39:28,940
+قال لزوجته انت طالق السنة الجاية وقبل ما تيجي
+
+390
+00:39:28,940 --> 00:39:33,670
+السنة الجاية طلقهاطلقة تانية وانتهت العدة خلاص
+
+391
+00:39:33,670 --> 00:39:39,530
+لأنه مابتيجي السنة الجاية إلا وهي إيه أجنبية عنه
+
+392
+00:39:39,530 --> 00:39:49,110
+ونحو ذلك إذن يا أخوان ما الذي ملاحظه الطلاق هه
+
+393
+00:39:49,110 --> 00:39:56,530
+الطلاق المضاف إلى وقت قالك إيش؟ قالك يقع عند حلول
+
+394
+00:39:56,530 --> 00:40:03,010
+وقته بس طيبما حكم الطلاق المعلّق إخواننا الكرام
+
+395
+00:40:03,010 --> 00:40:09,050
+بإذن الله تعالى ما يتعلق بالطلاق المعلّق وأحكامه
+
+396
+00:40:09,050 --> 00:40:14,210
+فسنجعله في المحاضرة القادمة وصلى الله على سيدنا
+
+397
+00:40:14,210 --> 00:40:21,310
+محمد وسلم تسليما كثيرا والسلام عليكم ورحمة الله
+
+398
+00:40:21,310 --> 00:40:22,250
+وبركته
+
diff --git a/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/lfFt8Sw-Jjg_raw.srt b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/lfFt8Sw-Jjg_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..6d4d6e0488752032f8f200bd867860367e711569
--- /dev/null
+++ b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/lfFt8Sw-Jjg_raw.srt
@@ -0,0 +1,1592 @@
+1
+00:00:01,040 --> 00:00:04,100
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:04,100 --> 00:00:09,460
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:09,460 --> 00:00:14,820
+والسلام على المبعوث رحمة للعالمين سيدنا محمد ابن
+
+4
+00:00:14,820 --> 00:00:20,560
+عبدالله وعلى آله وصحبه ومن سر على دربه واسن بصناته
+
+5
+00:00:20,560 --> 00:00:26,440
+إلى يوم أن نلقاه أما بعد نستقبل في هذه المحاضرة
+
+6
+00:00:26,440 --> 00:00:31,120
+الحديثة في أحكام الطلاقوقد وقفنا في المحابرة
+
+7
+00:00:31,120 --> 00:00:38,560
+الماضية على المطلق وشروطه واليوم بإذن الله تعالى
+
+8
+00:00:38,560 --> 00:00:51,260
+نشرع في محل الطلاق وهي المطلقة ومعلوم
+
+9
+00:00:51,260 --> 00:00:56,180
+أن المرأة هي محل الطلاق ولكن العلماء قالوا إن
+
+10
+00:00:56,180 --> 00:01:04,270
+المرأةتكون محلا للطلاق إذا كانت زوجة للمطلق حقيقة
+
+11
+00:01:04,270 --> 00:01:11,610
+أو حكمة في زواج صحيح سواء كان ذلك قبل الدخول أو
+
+12
+00:01:11,610 --> 00:01:15,650
+بعده طيب
+
+13
+00:01:15,650 --> 00:01:20,910
+إذا من خلال هذا الكلام نرى أن الزوجية قد تكون
+
+14
+00:01:20,910 --> 00:01:30,350
+قائمة حقيقة وقد تكون قائمةحُكمًا متى تكون الزوجية
+
+15
+00:01:30,350 --> 00:01:36,150
+قائمة حقيقتًا قالّك إذا لم يطرأ على عقد الزواج
+
+16
+00:01:36,150 --> 00:01:44,490
+الصحيح ما يرفع قيده في الحال أو المآل يعني بمعنى
+
+17
+00:01:44,490 --> 00:01:48,790
+بتوضحكم مثال بسيط جدًا الآن الرجل زوجته هي زوجته
+
+18
+00:01:48,790 --> 00:01:55,710
+حقيقتًا لكن إذا طلقها طلاق رجعه هي زوجته حُكمًا
+
+19
+00:01:56,890 --> 00:02:00,650
+لأنه يستطيع أن يرجعها دون رضاها بلفته بس يقولها
+
+20
+00:02:00,650 --> 00:02:06,510
+رجعتك خلاص إذا بنلاحظ الزوجية إما أن تكون قائمة
+
+21
+00:02:06,510 --> 00:02:13,030
+حقيقة وإما أن تكون قائمة حكمة العلماء قالوا تكون
+
+22
+00:02:13,030 --> 00:02:20,950
+الزوجة أو تكون المرأة محلا للطلاق إذا كانت الزوجية
+
+23
+00:02:20,950 --> 00:02:28,010
+قائمة حقيقة أو حكمة طيباعرفنا متى تكون الزوجية
+
+24
+00:02:28,010 --> 00:02:34,250
+قائمة حقيقة طيب متى تكون الزوجية قائمة حكما
+
+25
+00:02:34,250 --> 00:02:39,930
+العلماء قالوا تكون الزوجية قائمة حكما في تلت مواضع
+
+26
+00:02:39,930 --> 00:02:48,630
+الموضع الأول المعتدة من طلاق رجعي أثناء عدتها رجل
+
+27
+00:02:48,630 --> 00:02:55,740
+طلق زوجته طلقة رجعية فترة العدة طلقها كمان طلقةتقع
+
+28
+00:02:55,740 --> 00:02:59,180
+يقع الطلاق ولا يقع؟ قلت لك يقع. ليه؟ لأن الزوجية
+
+29
+00:02:59,180 --> 00:03:02,720
+محل للطلاق. قلت لك طب يا سيدي هي مطلقة، بقولك هذا
+
+30
+00:03:02,720 --> 00:03:08,560
+طلاق رجعي، والمرأة المطلقة طلاقا رجعيا، الزوجية
+
+31
+00:03:08,560 --> 00:03:12,780
+بينها وبين زوجها تكون قائمة حكما.
+
+32
+00:03:15,620 --> 00:03:24,140
+قلت لك رجع من اتنين، المعتدة من طلاق بائنبينونة
+
+33
+00:03:24,140 --> 00:03:32,520
+صغرى أثناء عدتها كذلك بيقع عليها الطلاق ليش؟ قال
+
+34
+00:03:32,520 --> 00:03:36,920
+لك ليه أن في أثناء العدة محبوسة على حق الزوج فلو
+
+35
+00:03:36,920 --> 00:03:43,680
+مثلا رجل طلق زوجته طلقة بائنة بينونة صغرى كأن يكون
+
+36
+00:03:43,680 --> 00:03:47,740
+الطلاق على مال الان معروف أن الطلاق على مال يقع
+
+37
+00:03:47,740 --> 00:03:52,460
+بائن مش راجعيجلست وانت دفعتلي مهر خمس سلاف دينار
+
+38
+00:03:52,460 --> 00:03:57,160
+خدهم عشرة وطلجني جلها أنت طالق الطلقة هنا تقع
+
+39
+00:03:57,160 --> 00:04:04,880
+بائنة في أثناء عدتها جلها أنت طالق كمان طلقة فتقع
+
+40
+00:04:04,880 --> 00:04:12,160
+الطلقة الثانية إذا باللاحظ المعتد من طلاق رجعي
+
+41
+00:04:12,160 --> 00:04:21,620
+والمعتد من طلاق بائن بينونة صغرةإذا طلقها الزوج في
+
+42
+00:04:21,620 --> 00:04:27,080
+فترة العدة لسه ما أنها تعدتها فيقع الطلاق عليها
+
+43
+00:04:27,080 --> 00:04:31,960
+إذا الزوج محل الطلاق فبكون الزوجية هنا قائمة حكمًا
+
+44
+00:04:31,960 --> 00:04:42,040
+طيب نجي للحالة الثالثة جالك المعتدته من فرقة هي
+
+45
+00:04:42,040 --> 00:04:50,480
+فسخ لعقد الزواجبسبب ردّة أحد الزوجين عن الإسلام أو
+
+46
+00:04:50,480 --> 00:04:56,560
+بسبب امتناع الزوجة غير الكتابية أن تعتنق الإسلام
+
+47
+00:04:56,560 --> 00:05:02,240
+أو أي دين سماوي إذا أسلم زوجها؟ آه، أدهب إن أنا
+
+48
+00:05:02,240 --> 00:05:07,380
+أوضحها، ليش؟ الآن احنا عنا يا أخواننا، مذهب
+
+49
+00:05:07,380 --> 00:05:13,260
+الجمهور إن الرجل لو ارتد عن الإسلام والعياذ بالله
+
+50
+00:05:13,920 --> 00:05:20,900
+ممنوع يجرب من مراتوه، صحيح؟ وبننتظر إذا رجع
+
+51
+00:05:20,900 --> 00:05:27,520
+للإسلام في فترة عداتها هي زوجته، وأبو حنيفة بحسبها
+
+52
+00:05:27,520 --> 00:05:33,760
+علي طلجة و الجمهور بحسبوهاش علي طلجة، كويس؟ طيب
+
+53
+00:05:36,320 --> 00:05:41,660
+طيب إذا لم يرجع للإسلام إلا بعد انتهاء العدة بيكون
+
+54
+00:05:41,660 --> 00:05:47,820
+انفسخ إن حلت عقدة النكاح بينه وبين زوجته طيب تمام،
+
+55
+00:05:47,820 --> 00:05:52,640
+الآن لو أن امرأة اعتدت من فرقة هي فسخ لعقد الزواج
+
+56
+00:05:52,640 --> 00:05:59,040
+هل تكون محلة للطلاق؟ جالك نعم في حالتين، اه لو
+
+57
+00:05:59,040 --> 00:06:02,800
+طلجها في هذه الفترة بيقع الطلاقرقم واحد كما قلت
+
+58
+00:06:02,800 --> 00:06:06,760
+لكم الفسخ بسبب ردتي أحد الزوجين عن الإسلام
+
+59
+00:06:06,760 --> 00:06:10,020
+وبالتالي واحد ارتد عن الإسلام لأن احنا بنفسخ العقل
+
+60
+00:06:10,020 --> 00:06:15,180
+في فترة العدة من الفسخ ليه تستبرق بحيضة هذه؟ ايش
+
+61
+00:06:15,180 --> 00:06:21,090
+بده يصير؟ راح طلقها ابتقى عليها الطلقةالفسخ
+
+62
+00:06:21,090 --> 00:06:24,690
+الامتناع الزوجة عن غير الكتابية أن تعتنق الإسلام
+
+63
+00:06:24,690 --> 00:06:28,650
+أو أي دين سماوي إذا أسلم زوجها ليش لأنها لو يهودية
+
+64
+00:06:28,650 --> 00:06:32,290
+ونصرانية بجوز تبقى على دينها وتبقى زوجة في هذه
+
+65
+00:06:32,290 --> 00:06:36,470
+الحالة فتبقى على دينها وتبقى زوجة لأن الله تبارك
+
+66
+00:06:36,470 --> 00:06:43,130
+وتعالى أحل لنا نكاحة نساء أو بنات أهل الكتاب طيب
+
+67
+00:06:43,130 --> 00:06:48,840
+الان واحد بيجيب السؤال بيقول طب يا دكتورمتى لا
+
+68
+00:06:48,840 --> 00:06:59,380
+تكون المرأة محلا للطلاق الآن احنا عرفنا الحالات
+
+69
+00:06:59,380 --> 00:07:09,920
+الثلاث التي تكون المرأة فيها محلا للطلاق حكما طيب
+
+70
+00:07:09,920 --> 00:07:16,720
+هناك حالاتقال العلماء لا تكون المرأة فيها محلا
+
+71
+00:07:16,720 --> 00:07:23,460
+للطلاق أبدًا، طيب، ما هي هذه الحالات؟ هذه الحالات
+
+72
+00:07:23,460 --> 00:07:27,600
+نوضحها أيضًا على شكل إنقاء، خمس حالات، الحالة
+
+73
+00:07:27,600 --> 00:07:33,780
+الأولى، قالك إذا كانت المرأة أجنبية عن المطلقفمن
+
+74
+00:07:33,780 --> 00:07:40,380
+طلق أجنبية فإن طلاقه لغو لا يقع لأنه لم يصادف محله
+
+75
+00:07:40,380 --> 00:07:46,000
+فيلغوا واحد ماشي في الشارع شاف واحدة غلبته لما
+
+76
+00:07:46,000 --> 00:07:52,820
+بيقول اروحي انت طالج لا هي زوجته ولا بتجربله طيب
+
+77
+00:07:52,820 --> 00:07:58,740
+هنا في مسألة جالك ما حكم تعليق الطلاق على النكاح
+
+78
+00:08:02,120 --> 00:08:12,580
+يعني واحد قال لواحدة ان تزوجتك فانت قالق الان
+
+79
+00:08:12,580 --> 00:08:18,420
+هذه مثلة مشهورة جدا الجمهور عندهم الطلاق لم يصادف
+
+80
+00:08:18,420 --> 00:08:25,580
+ما هله فيلغوا وأما الحنفية فقالوا إذا تزوجها طلقت
+
+81
+00:08:25,580 --> 00:08:29,180
+في لحظة ما يزوجهاش طيب
+
+82
+00:08:31,340 --> 00:08:35,760
+الحالة الثانية، إذا كانت الزوجات معتدة من طلاق
+
+83
+00:08:35,760 --> 00:08:39,960
+بائن بينونة الكبرى لأنه استنفذ الطلقات التلاتة
+
+84
+00:08:39,960 --> 00:08:46,200
+فماضلش معاه ولا طالجة، طيب، الحالة الثالثة، إذا
+
+85
+00:08:46,200 --> 00:08:52,700
+طلقها قبل الدخول، والكلام هنا مهم جدا، يا أخواننا
+
+86
+00:08:52,700 --> 00:08:55,040
+ماشي احنا بنعرف أن المرأة
+
+87
+00:09:00,880 --> 00:09:05,980
+إذا طلقت بعد الدخول فياشب عليها العدة؟ طيب في فترة
+
+88
+00:09:05,980 --> 00:09:10,020
+العدة مش بيكونوا الطلاق راجعين؟ قالك صحيح طيب قبل
+
+89
+00:09:10,020 --> 00:09:14,940
+الدخول فيش عدة إذا نطلقكش بيقع قالك بيقع باقى
+
+90
+00:09:14,940 --> 00:09:18,880
+فمدان مافيش عدة فكبله طلجها التاني بتصرأ جنابية
+
+91
+00:09:18,880 --> 00:09:23,440
+عنه بمجرد إيه؟ بمجرد الطلاق فما لكم عليهن من عدة
+
+92
+00:09:23,440 --> 00:09:27,500
+تحتجونا خلاص ولذلك العلماء مش بيقولوا يقولوا
+
+93
+00:09:27,500 --> 00:09:30,240
+المطلقة قبل الدخول
+
+94
+00:09:32,400 --> 00:09:40,860
+سواء قبل الخلوة أو بعد الخلوة ليست محلة للطلاق مع
+
+95
+00:09:40,860 --> 00:09:44,240
+ان المطلقة قبل الدخول وقبل الخلوة لا عدة عليها
+
+96
+00:09:44,240 --> 00:09:49,640
+والمطلقة قبل الدخول وبعد الخلوة عليها العدة طبعا
+
+97
+00:09:49,640 --> 00:09:52,300
+انتوا بتعرفوا الخلوة توجب العدة عند المالكيات
+
+98
+00:09:52,300 --> 00:09:58,740
+والحنافيتين والحنابلات دون السادة الشافعية I نجل
+
+99
+00:09:58,740 --> 00:10:05,400
+الثالثجالك كله معتدة من فرقة هي فسخون فيما عدا
+
+100
+00:10:05,400 --> 00:10:09,180
+الحالتين السابقتين اللي هي ردت أحد الزوجين أو إباء
+
+101
+00:10:09,180 --> 00:10:12,900
+الزوج عن اقتناع في الإسلام أو دين السماوي جالك
+
+102
+00:10:12,900 --> 00:10:17,500
+كالفرقة بسبب خيار الـblue والفرقة بسبب خيار
+
+103
+00:10:17,500 --> 00:10:21,400
+الإفاقة من الجنون والعتب أو الفرقة بسبب نقصان مهر
+
+104
+00:10:21,400 --> 00:10:25,700
+الزوجتي عن
+
+105
+00:10:25,700 --> 00:10:32,060
+مهر مثلها ونحو ذلكأه في هذه الحالة خلاص الفسخ هنا
+
+106
+00:10:32,060 --> 00:10:36,700
+حل رابطة الزوجية مباشرة يعني واحد مجنون أبوه زواجه
+
+107
+00:10:36,700 --> 00:10:39,700
+وعيل جال هاد اللي أبوه يجوز هاللي يقولنا له أه جال
+
+108
+00:10:39,700 --> 00:10:45,420
+بديش إياها قولنا له حجك فسخنا عقد النكاح يفسخ فسخ
+
+109
+00:10:45,420 --> 00:10:52,840
+و تستبرئ بحيبط طيب بعد ما فسخنا عقد النكاح بينفع
+
+110
+00:10:52,840 --> 00:10:57,020
+الآن في فترة العيد ده ان يطلق هجلك لأ ان انا ليست
+
+111
+00:10:57,020 --> 00:11:01,900
+محل للطلاقجال كذلك المرة إذا تزوجت بعقد فاسد
+
+112
+00:11:01,900 --> 00:11:06,420
+عارفين ليش؟ خدلك قاعدة العلماء قالوا الطلاق أثر من
+
+113
+00:11:06,420 --> 00:11:12,380
+آثار الزواج الصحيح ولذلك لا يترتب الطلاق على العقد
+
+114
+00:11:12,380 --> 00:11:21,580
+الفاسد طب نيجي الآن لصيغة الطلاق وأحكامها العلماء
+
+115
+00:11:21,580 --> 00:11:30,550
+وضعوا قاعدة جميلة قالوا يقع الطلاق بكل لفظيفيد رفع
+
+116
+00:11:30,550 --> 00:11:40,050
+الحل الثابت بعقد الزواج حالا أو مقالا إذا نرفع و
+
+117
+00:11:40,050 --> 00:11:47,910
+نوضحهم واحدة واحدة جالك لفظ يفيد حل القيد طب هذا
+
+118
+00:11:47,910 --> 00:11:52,550
+القيد من وين أجا؟ جالك أجا بعقد الزواج اللفظ إما
+
+119
+00:11:52,550 --> 00:11:57,950
+أن يرفع الزوجية حالا كما في الطلاق البائنأو مقالا
+
+120
+00:11:57,950 --> 00:12:03,190
+كما في الطلاق الرجعى بشرط أي صدورة مما يملك الطلاق
+
+121
+00:12:03,190 --> 00:12:09,210
+او مش من واحد أجنبي او واحد سفيه آسف او واحد مجنون
+
+122
+00:12:09,210 --> 00:12:16,050
+جالك و أي صادفة محله مش ليه تقولنا واحد راح طلعك
+
+123
+00:12:16,050 --> 00:12:23,910
+واحدة أجنبية جالك هذا اللفظ يقع سواء كان لفظا او
+
+124
+00:12:23,910 --> 00:12:31,750
+كتابةأو إشارة وسواء كان هذا اللفظ أو الكتابة
+
+125
+00:12:31,750 --> 00:12:37,710
+باللغة العربية أو بغير العربية لمن كان عاجزا عنها
+
+126
+00:12:37,710 --> 00:12:42,850
+وسواء كان اللفظ كذلك بطريق العبارة أو بطريق
+
+127
+00:12:42,850 --> 00:12:48,090
+الإشارة يعني الكناية صريحة الكناية هذه الجزئية
+
+128
+00:12:48,090 --> 00:12:53,380
+كلها بدها نشرحها واحدة واحدة النقطة الأولىهل يقع
+
+129
+00:12:53,380 --> 00:12:56,980
+الطلاق بالأفعال؟ العلماء قالوا لا يقع الطلاق
+
+130
+00:12:56,980 --> 00:13:03,860
+بالأفعال فمن غضب من زوجته فأخذها إلى بيت أبيها أو
+
+131
+00:13:03,860 --> 00:13:10,840
+بعث بجهازها ومؤخر صداقها دون أي تلفظ بالطلاق فإنه
+
+132
+00:13:10,840 --> 00:13:16,400
+لا يعد مطلقا يعني واحد عصب من زوجته وراح مسكها
+
+133
+00:13:16,400 --> 00:13:19,860
+كباشها وحط في السيارة وراح وصل عندها لها وروح من
+
+134
+00:13:19,860 --> 00:13:24,210
+غير بيحكي معاها هل تعد طالق؟ لأبنقول إيش طلّجها،
+
+135
+00:13:24,210 --> 00:13:31,790
+بنقول حرّدها، بس؟ طيب، كذلك لو نوى الطلاق ولم
+
+136
+00:13:31,790 --> 00:13:42,850
+يفعل، برضه ليه يقع؟ رقم تلاتة، جالك لو حدث نفسه
+
+137
+00:13:42,850 --> 00:13:53,250
+دون تلفظ أو لو وسوست له نفسه بذلككذلك لا يكونوا
+
+138
+00:13:53,250 --> 00:13:57,030
+مطلقة لأن احنا عنا بتكون تاخدوا قاعدة القاعدة
+
+139
+00:13:57,030 --> 00:14:02,530
+بتقول لا عبرة للنية في التصرفات القولية لا عبرة
+
+140
+00:14:02,530 --> 00:14:10,270
+للنية في التصرفات القولية قال ﷺ إن الله تجاوز
+
+141
+00:14:10,270 --> 00:14:15,530
+لأمتي عما حدثت بها نفسها ما لم تعمل به أو تتكلم
+
+142
+00:14:15,530 --> 00:14:17,330
+وبالتالي خلاص
+
+143
+00:14:21,350 --> 00:14:26,390
+عشان ايه كل التصرفات؟ لأ عبرتها فيها بالنيا يعني
+
+144
+00:14:26,390 --> 00:14:32,070
+على سبيل المثال لو واحد نوى يقتل واحد هل بنجيب
+
+145
+00:14:32,070 --> 00:14:40,490
+عليه قصاص؟ بالأخلاق لأن القتل تصرف فعلي كذلك راجل
+
+146
+00:14:40,490 --> 00:14:45,210
+نوى يبيع سيارته مابعهاش هل يلزم بالبيئة؟ لأ لأن
+
+147
+00:14:45,210 --> 00:14:51,270
+البيع تصرف قولي إذا بنلاحظ لعبرته بمجرد النياتفي
+
+148
+00:14:51,270 --> 00:14:56,070
+التصرفات طيب تمام مصلي على الحبيب المصطفى عليه
+
+149
+00:14:56,070 --> 00:15:01,790
+الصلاة والسلام إذا خلصنا عن حكم الطلاق بيش
+
+150
+00:15:01,790 --> 00:15:05,450
+بالأفعال نرجع النخص الطلاق بالأفعال اللي يقع
+
+151
+00:15:05,450 --> 00:15:09,730
+وضربنا عنها أمثلة من غضب من زوجته فارسل بيها إلى
+
+152
+00:15:09,730 --> 00:15:17,290
+بيت زوجه أو من حدثته نفسه أن يطلق ولم يطلق أو من
+
+153
+00:15:17,290 --> 00:15:17,910
+نوى الطلق
+
+154
+00:17:17,860 --> 00:17:26,160
+أي شباب معانا؟
+
+155
+00:17:26,160 --> 00:17:30,660
+الشباب
+
+156
+00:17:30,660 --> 00:17:40,260
+اللي معنا أيه كتبوا على الـ
+
+157
+00:17:40,260 --> 00:17:42,640
+كمان أه لإنه قطع الاتصال
+
+158
+00:18:31,470 --> 00:18:36,850
+أه يا شباب، لازمنا على الاتصال، صحيح؟ صحيح يا
+
+159
+00:18:36,850 --> 00:18:40,690
+دكتور، تمام تمام، ياريت لما أكون أنا مسجل تخلوا
+
+160
+00:18:40,690 --> 00:18:45,470
+الكلام فقط في المحادثات عشان التسجيل ما يتأثر تمام
+
+161
+00:18:45,470 --> 00:18:52,790
+يا عمر؟ طيب، نرجع أبنائي نصلي على الحبيب المصطفى
+
+162
+00:18:52,790 --> 00:18:58,130
+عليه الصلاة والسلام ونرجع لمحاضرتنا في أحكام
+
+163
+00:18:58,130 --> 00:19:04,360
+الطلابوبالتالي يا أخواننا بعد ما نصلي على النبي
+
+164
+00:19:04,360 --> 00:19:08,940
+عليه الصلاة والسلام قلنا بالنسبة للطلاق بالإشارة
+
+165
+00:19:08,940 --> 00:19:11,880
+نوعين، إذا والله الرجل قادر على الكلام، بينفعش
+
+166
+00:19:11,880 --> 00:19:16,700
+يطلق إشارة، ولكن إذا كان غير قادر على الكلام
+
+167
+00:19:16,700 --> 00:19:20,340
+كالأخرص، فتقع الطلاق بالإشارة، فبنيجي للطلاق
+
+168
+00:19:20,340 --> 00:19:24,420
+بالكتابة، بيقول لك آه خد لك قاعدة، في الأصل في
+
+169
+00:19:24,420 --> 00:19:28,920
+الأصل الطلاق بالكتابة تيقع ولو كان الزوج قادرا على
+
+170
+00:19:28,920 --> 00:19:33,780
+التلفظ بالطلاقولكن العلماء فصلوا وجالك الكتابة
+
+171
+00:19:33,780 --> 00:19:37,900
+نوعين إما كتابة مستبينة أو كتابة غير مستبينة، إيش
+
+172
+00:19:37,900 --> 00:19:41,520
+الفرق بينهم؟ جالك الكتابة المستبينة هي التي يبقى
+
+173
+00:19:41,520 --> 00:19:46,100
+أثرها بعد الفراغ منها كالذي يكتب بقلم على ورقة،
+
+174
+00:19:46,100 --> 00:19:50,420
+فبغير المستبينة هي التي لا يبقى أثرها بعد الفراغ
+
+175
+00:19:50,420 --> 00:19:55,320
+منها كالذي يكتب على الماء أو في الهواء، فأحد كتب
+
+176
+00:19:55,320 --> 00:20:02,990
+هنا، طالع قل لزوجه، هذا لا يقع، طيبخدوا قاعدة
+
+177
+00:20:02,990 --> 00:20:07,750
+الكتاب غير المستبينة لا يقع بها الطلاق بالاتفاق طب
+
+178
+00:20:07,750 --> 00:20:11,670
+نجد الكتاب المستبينة اللي هي الظاهرة اللتي يبقى
+
+179
+00:20:11,670 --> 00:20:15,370
+أثرها بعد الفراغنينها كالكتاب على الورق والحجر
+
+180
+00:20:15,370 --> 00:20:20,330
+ونحوه يالك برضه هاد نوعين مرسومة وغير مرسومة إيش
+
+181
+00:20:20,330 --> 00:20:23,870
+يعني مرسومة؟ مرسومة يعني رسمية يعني هي التي تكتب
+
+182
+00:20:23,870 --> 00:20:28,060
+باسم الزوجة وتوجه إليها كما توجه الرسائلكان يكتب
+
+183
+00:20:28,060 --> 00:20:31,280
+إلى زوجته ورقة، يكتب فيها رسالة، فيقول زوجتي
+
+184
+00:20:31,280 --> 00:20:35,660
+فلانة، قد بلغني عنك أنك فعلت كذا، فإذا وصلك كتابي
+
+185
+00:20:35,660 --> 00:20:40,120
+هذا، فاعلمي أنك طالق، في هذه الحالة، بمجرد وصول
+
+186
+00:20:40,120 --> 00:20:48,760
+الكتاب إليها، تكون قد طلقت، جريت ولا ما جريت؟ طيب
+
+187
+00:20:49,050 --> 00:20:53,430
+جالك طب و الكتابة المستبينة غير المرسومة قالك هذه
+
+188
+00:20:53,430 --> 00:20:57,070
+لا ترسل للزوجة ولا يكتب فيها زوجها اسمها ولا
+
+189
+00:20:57,070 --> 00:21:01,990
+عنوانها ولا إشي وإنما كيف لجوا ورقة هيك على مكتب
+
+190
+00:21:01,990 --> 00:21:07,490
+كاتب فيها زوجتي فلانة طالق هل
+
+191
+00:21:07,490 --> 00:21:12,930
+يحاسب على هذه الورقة أنها غير مرسومة قالوا تعالوا
+
+192
+00:21:12,930 --> 00:21:18,670
+بنسألوا عن نيتو والله إذا روى الطلاق هيوجعوإذا لم
+
+193
+00:21:18,670 --> 00:21:21,970
+ينوي الطلاق فلا يقع الاحتمال أن تكون لتجربة قلم أو
+
+194
+00:21:21,970 --> 00:21:26,250
+تمرين على كتابة ونحو ذلك طيب ما حكم الطلاق
+
+195
+00:21:26,250 --> 00:21:31,690
+بالرسول؟ مش واحد يقول صلى الله عليه وسلم المراد
+
+196
+00:21:31,690 --> 00:21:37,790
+بالرسول هنا المرسال واحد
+
+197
+00:21:37,790 --> 00:21:41,930
+قال لواحد اذهب إلى زوجتي وبلغها أنها طالب راح
+
+198
+00:21:41,930 --> 00:21:47,070
+الهجلة زوجك بيقولك أنت طالب خلاص يقع الطلاقطب
+
+199
+00:21:47,070 --> 00:21:51,690
+الإقرار بالطلاق كذلك وقع الجادي سأل واحد جاله انت
+
+200
+00:21:51,690 --> 00:21:54,970
+طلاجت مرتك؟ جاله اه جاله خلاص يقع كذلك لو قال
+
+201
+00:21:54,970 --> 00:21:59,490
+الزوج اكتر طلاق امرأتي وابعت بيه اليها هذا كله
+
+202
+00:21:59,490 --> 00:22:05,010
+ايه؟ كله يقع طيب إذا خلصنا هذا الموضوع طيب متى يقع
+
+203
+00:22:05,010 --> 00:22:08,470
+الطلاق باللفظ بناء على ذلك؟ أقول لك أه صحيح الطلاق
+
+204
+00:22:08,470 --> 00:22:13,030
+اللفظ بيقع بس فيه شروط الشرط الأول أن يكون المطليق
+
+205
+00:22:13,030 --> 00:22:19,640
+عالمًا معنى صيغة الطلاقفلو قال رجل أعجمي لا يعرف
+
+206
+00:22:19,640 --> 00:22:24,160
+معنى العربية لامرأته أنت طالق وهو لا يعلم معناه
+
+207
+00:22:24,160 --> 00:22:28,180
+فإنه لا يفهم يعني
+
+208
+00:22:28,180 --> 00:22:32,340
+واحد أعجم أسلم جديد تحكي عليه جاله يقول لزوجتك أنت
+
+209
+00:22:32,340 --> 00:22:37,240
+طالق جاله أنت طالق بيعرفش إيش معناه فلايقعوا طلاقه
+
+210
+00:22:37,240 --> 00:22:42,940
+جالك اتنين وهذه مثلة مهمةاللي يكون لفظ الطلاق
+
+211
+00:22:42,940 --> 00:22:48,080
+معلقًا على مشيئة الله سبحانه وتعالى كان يقول الزوج
+
+212
+00:22:48,080 --> 00:22:52,440
+لزوجته أنت طالق إن شاء الله طبعًا يا أخوان هذه
+
+213
+00:22:52,440 --> 00:22:57,880
+المثلة عبّدها تفسير العلماء قالوا الطلاق المعلق
+
+214
+00:22:57,880 --> 00:23:04,020
+على مشيئة الله تعالى له احتمال أو معلق على المشيئة
+
+215
+00:23:04,020 --> 00:23:07,620
+بشكل عام له احتمالين الاحتمال الأول أن يعلق على
+
+216
+00:23:07,620 --> 00:23:10,970
+مشيئة اللهوالاحتمال الثاني أن يُعلّق على مشيئة
+
+217
+00:23:10,970 --> 00:23:15,490
+العبد كان يقول لزوجته انت طالق إذا شئته أو إذا
+
+218
+00:23:15,490 --> 00:23:20,630
+أردته نجل الطلاق المعلق على مشيئة الله اختلف
+
+219
+00:23:20,630 --> 00:23:26,450
+العلماء فيه قال الحنفية والشافعية وأحمد في رواية
+
+220
+00:23:26,450 --> 00:23:32,530
+إن الطلاق المعلق على مشيئة الله تعالى وعلى مشيئة
+
+221
+00:23:32,530 --> 00:23:39,820
+من لا تعلم مشيئته كالملائكة والجن لا يقعوعليه لو
+
+222
+00:23:39,820 --> 00:23:44,780
+قال الزوج لزوجته أنت طالق إن شاء الله أو أنت طالق
+
+223
+00:23:44,780 --> 00:23:50,940
+إذا أراد جبريل أو أنت طالق إذا شاء عزرائيل مثلا
+
+224
+00:23:50,940 --> 00:23:56,880
+فإن طلاقه لا يقع لأن مشيئة الله تعالى لا يطلع
+
+225
+00:23:56,880 --> 00:24:02,540
+عليها أحد فكان هذا التعليق كالتعليق على شرط مستحيل
+
+226
+00:24:02,540 --> 00:24:05,480
+فيكون نفيا للطلاق
+
+227
+00:24:08,600 --> 00:24:12,860
+إذا انت بتلاحظ علّقوا قاسوا على التعليق على شرق
+
+228
+00:24:12,860 --> 00:24:19,740
+مستحيل كالذي يقول لزوجته على سبيل المثال أنت طالق
+
+229
+00:24:19,740 --> 00:24:26,180
+إذا أمك جابت توأم وأمها أصلا بتكون على سبيل المثال
+
+230
+00:24:26,180 --> 00:24:31,640
+عمرها تسعين سنة وقطعت الحض والبيض ولا تنجب هذا
+
+231
+00:24:31,640 --> 00:24:36,540
+يعني لايقاه لأنه معلق على شرق مستحيل وكذلك قاسوا
+
+232
+00:24:36,540 --> 00:24:42,100
+على إيه؟قصوة على اليمين الان
+
+233
+00:24:42,100 --> 00:24:47,520
+اليمين المعلقة على المشيئة لا تقع جالك وكذلك
+
+234
+00:24:47,520 --> 00:24:54,840
+الطلاق المعلق على المشيئة لا يقع طيب الشافعية في
+
+235
+00:24:54,840 --> 00:24:58,320
+هذه المثلة بس أضافوا قيد صغير زيهم زي الحنفية انه
+
+236
+00:24:58,320 --> 00:25:04,980
+لا يقع جالوا بس ايش هنا جالك بشرطأن يكون علّق على
+
+237
+00:25:04,980 --> 00:25:10,220
+المشيئة وهو يقصد التعليق على المشيئة أما لو سبقت
+
+238
+00:25:10,220 --> 00:25:14,600
+كلمته المشيئة إلى لسانه لتعوده عليها أو لقصد
+
+239
+00:25:14,600 --> 00:25:19,700
+التبره أو للإشارة إلى أن الأمور كلها بيد الله ولم
+
+240
+00:25:19,700 --> 00:25:23,780
+يقصد تعليقًا فإن الطلاق يقع يعني واحد متعود دايما
+
+241
+00:25:23,780 --> 00:25:27,200
+يقول ان شاء الله فجل انت طالب ان شاء الله إذا ما
+
+242
+00:25:27,200 --> 00:25:31,380
+نواش التعليق بكلمة ان شاء الله عند الشافعية الطلاق
+
+243
+00:25:31,380 --> 00:25:38,360
+يقعتمام؟ طيب أما الحنابلة في المعتمد والمالكية
+
+244
+00:25:38,360 --> 00:25:42,060
+فقالوا إن من علق على المشيئة فقال لزوجته أنت طالق
+
+245
+00:25:42,060 --> 00:25:47,040
+انشاء الله تعالى فإن الطلاق يقع واستدلوا بحديث ابن
+
+246
+00:25:47,040 --> 00:25:51,440
+مسعود ابن عباس رضي الله تعالى عنه موقوفا عليه قال
+
+247
+00:25:51,440 --> 00:25:55,400
+إذا قال الرجل لامرأته أنت طالق انشاء الله تعالى
+
+248
+00:25:55,400 --> 00:26:00,710
+فهي طالبقال و لأنه استثنى حكما من محل فلا يم يرتفع
+
+249
+00:26:00,710 --> 00:26:07,210
+بالمشيئة كالبيع من النكاح قال لك و لأنه أزال ملكا
+
+250
+00:26:07,210 --> 00:26:11,330
+فلم يصح تعليقه على المشيئة الملك زول دغري مباشرة
+
+251
+00:26:11,330 --> 00:26:17,850
+وبالتالي بتلاحظ سبب الخلاف هنا أساسه اللي هو قول
+
+252
+00:26:17,850 --> 00:26:20,950
+الصحابي حجة ولا مش حجة المالكي يعني قول الصحابي
+
+253
+00:26:20,950 --> 00:26:24,870
+حجة فاخدوا حديث ابن عباس لأنه موقف و الشافع عنده
+
+254
+00:26:24,870 --> 00:26:31,640
+مش حجة فلم يأخدبحديث ابن عباس رضي الله تعالى نيجي
+
+255
+00:26:31,640 --> 00:26:37,120
+يا إخوان الكرام للحالة التانية وهي
+
+256
+00:26:37,120 --> 00:26:42,640
+حالة الطلاق المعلق على مشيئة العبد إيش يعني معلق
+
+257
+00:26:42,640 --> 00:26:46,360
+على مشيئة العبد؟ يعني واحد جلس زوجته أنت طالب إن
+
+258
+00:26:46,360 --> 00:26:51,160
+شئته أو أنت طالب إن شاء أبوكه أو أنت طالب إذا رضيه
+
+259
+00:26:51,160 --> 00:26:55,670
+مش عارف مين فلان وهاكذاهذه المثل أيضًا اختلف
+
+260
+00:26:55,670 --> 00:26:59,470
+العلماء فيها على تلاتة مذاهب فذهب المالكية
+
+261
+00:26:59,470 --> 00:27:04,090
+والشافعية والحنابلة طبعًا الشافعية في الأصل هنا مع
+
+262
+00:27:04,090 --> 00:27:10,250
+التفصيل تمام والصاحبان إلى أن الرجل لو علّق الطلاق
+
+263
+00:27:10,250 --> 00:27:15,950
+على مشيئة زوجته مثلًا بأن قال لها أنت طالق إن شئت
+
+264
+00:27:15,950 --> 00:27:22,720
+أو إذا شئت أو إن أردت أو إذا أردتطبعاً نرحب
+
+265
+00:27:22,720 --> 00:27:27,300
+بالطالب المتأخر وين
+
+266
+00:27:27,300 --> 00:27:40,080
+هو؟ يوسف محمود العشرة وهي كمان ساهر الهرش يعني
+
+267
+00:27:40,080 --> 00:27:45,840
+عندنا طالبان متأخران نرحب بيهم وفي المحاضرة
+
+268
+00:27:45,840 --> 00:27:51,200
+القادمة ان شاء الله بندفعهم غرامة تمام؟
+
+269
+00:27:53,860 --> 00:27:59,180
+خلّيكم معانا طيب شباب نصلي على النبي محمد عليه
+
+270
+00:27:59,180 --> 00:28:05,320
+الصلاة والسلام الآن احنا نرجع لمسألتنا في مسألة
+
+271
+00:28:05,320 --> 00:28:09,080
+الطلاق المعلق على مشيئة العبد ايش يعني على مشيئة
+
+272
+00:28:09,080 --> 00:28:16,040
+العبد؟ واحد جال زوجته انت طالق انشئته يعني واحد
+
+273
+00:28:16,040 --> 00:28:20,940
+مرته كل يوم و التاني مجنن أهله طلجني طلجني طلجني
+
+274
+00:28:20,940 --> 00:28:25,260
+ممكنش اعيش معاك مش عارففجالها إذا بدّك انت طالق،
+
+275
+00:28:25,260 --> 00:28:31,360
+إذا أردت فانت طالق، فعلّق الطلاق على ما شئتها، كان
+
+276
+00:28:31,360 --> 00:28:34,380
+يقول لها أنت طالق إن شئتي أو إذا شئتي أو متى شئتي
+
+277
+00:28:34,380 --> 00:28:38,000
+أو كل ما شئتي أو كيف شئتي أو أنه شئتي أو حيث شئتي
+
+278
+00:28:38,000 --> 00:28:44,300
+إلى آخره، فهل يقع الطلاق؟ المالكية والشافعية
+
+279
+00:28:44,300 --> 00:28:47,540
+والحنابلة والصاحبان من الحنافية قالوا يقعوا الطلاق
+
+280
+00:28:47,540 --> 00:28:49,020
+إذا شاءت
+
+281
+00:28:54,330 --> 00:28:58,810
+يقع الطلاق إذا شاءت بس فيه هنا فرق بسيط من
+
+282
+00:28:58,810 --> 00:29:02,750
+الشافعية والجمهور الجمهور قالوا ولا فرق بين أن
+
+283
+00:29:02,750 --> 00:29:08,930
+تكون ما شئتها على الفور أو على التراخي والشافعية
+
+284
+00:29:08,930 --> 00:29:16,490
+قالوا لا قالوا هذه المسألة فيها تفصيل إذا جالها إن
+
+285
+00:29:16,490 --> 00:29:22,750
+شئتي فلازم تكون ما شئتها في المجلس مش تاني يوم إذا
+
+286
+00:29:22,750 --> 00:29:28,780
+جاتوا تاني يوم لأواذا جالها متى شئتي فبنفع زيه زي
+
+287
+00:29:28,780 --> 00:29:34,540
+الجمهور فلا يشترط الفور فمتى قالت شئت وأردت فإنها
+
+288
+00:29:34,540 --> 00:29:40,400
+تطلع أما الإمام أبو حنيفة فقال من قال لزوجتي أنت
+
+289
+00:29:40,400 --> 00:29:45,600
+طالق كيف شئتي فإنه لا يتعلق أصل الطلاق بمشيئتها بل
+
+290
+00:29:45,600 --> 00:29:52,760
+تقع طلقة واحدة بائنة ولا مشيئة لها إن لم يدخل بيها
+
+291
+00:29:55,090 --> 00:30:00,970
+طيب فإذا دخل بها قالك تقع عليه طلقة واحدة رجعية
+
+292
+00:30:00,970 --> 00:30:09,670
+بمجرد قول ذلك سواء شاءت أو لم تشأ طيب احنا اخوان
+
+293
+00:30:09,670 --> 00:30:17,590
+الكرام احنا
+
+294
+00:30:17,590 --> 00:30:21,870
+اخوان الكرام لازلنا لازلنا في المحاضرة التي بين
+
+295
+00:30:21,870 --> 00:30:29,070
+أيديناوالآن الحديث بإذن الله تعالى سيدور حول ألفاظ
+
+296
+00:30:29,070 --> 00:30:36,410
+الطلاق أو لا في مسألة قبل احنا يبدو ما شرحناها وهي
+
+297
+00:30:36,410 --> 00:30:43,470
+جالك أن يكون الطلاق باللفظ مضافا إلى الزوجة حقيقة
+
+298
+00:30:43,470 --> 00:30:49,110
+أو حكمة يعني ليه تقولها انت طالق انت مطلقة طلقت
+
+299
+00:30:49,110 --> 00:30:55,040
+زوجتي زوجتي طالقالاضافة الحكمية الطلاق ويلزمني
+
+300
+00:30:55,040 --> 00:31:03,980
+ونحو ذلك طيب نجل
+
+301
+00:31:03,980 --> 00:31:07,520
+ألفاظ الطلاق العلماء بيقولوا والله ألفاظ الطلاق
+
+302
+00:31:07,520 --> 00:31:13,040
+نوعيه يالا فتصريح أنت طالب يا كنايا إلحقي بأهلك
+
+303
+00:31:13,040 --> 00:31:19,730
+الباب بيفوت جمع طريق الوداوةاروحي في ستين داهية،
+
+304
+00:31:19,730 --> 00:31:24,710
+ماترجعيش، مابديش أشوفي، إلى آخرين العلماء قالوا
+
+305
+00:31:24,710 --> 00:31:28,430
+أما اللفظ الصريح فهو اللفظ الذي لا يحتمل إلا معنا
+
+306
+00:31:28,430 --> 00:31:37,210
+واحدا وهو معنى الطلاق ويدل عليه لغة أو عرفة زي
+
+307
+00:31:37,210 --> 00:31:41,250
+طلقتك طالق مطلقة إلى آخره أنت مطلقة طلقت زوجتي
+
+308
+00:31:41,250 --> 00:31:45,230
+وانا حدالك نيجي
+
+309
+00:31:45,230 --> 00:31:54,600
+الأن لمسألةهذه بتصير إحنا عناها لو أنا رجلا قال
+
+310
+00:31:54,600 --> 00:32:10,820
+لزوجته أنت محرمة عليّ أو أنت حرام عليّ إيش
+
+311
+00:32:10,820 --> 00:32:12,640
+الحكم في هذه المسألة؟
+
+312
+00:32:25,770 --> 00:32:30,690
+العلماء اختلفوا فيها اختلاف كبير جدا جدا جدا
+
+313
+00:32:30,690 --> 00:32:35,730
+الجمهور قالوا ذلك على حسب نية القائد إذا نوى
+
+314
+00:32:35,730 --> 00:32:42,970
+الطلاق كان طلاقة وإذا نوى الظهار كان ظهارا وإذا
+
+315
+00:32:42,970 --> 00:32:45,830
+نوى اليمين كان يمينا
+
+316
+00:32:48,780 --> 00:32:54,320
+بس وإذا لم ينوي شيء الإمام أبو حنيفة قال وإذا لم
+
+317
+00:32:54,320 --> 00:33:00,060
+ينوي شيء فهو إيه لأ طيب
+
+318
+00:33:00,060 --> 00:33:03,220
+إلا المالكية عندهم رأي غريب عندهم اللي بيقول زوجتك
+
+319
+00:33:03,220 --> 00:33:07,380
+وانت محرمة علي يعني اتطلجت تلت طلقات فصارت حرام
+
+320
+00:33:07,380 --> 00:33:14,180
+على الإطلاق عندهم وهذا خطير جدا طيب
+
+321
+00:33:14,670 --> 00:33:17,630
+الأنشرة تحصيل المذب عند الإمام أبو حنيفة أبو حنيفة
+
+322
+00:33:17,630 --> 00:33:22,930
+إيش قال لها؟ قال لك الناس نوعين هنا قال
+
+323
+00:33:22,930 --> 00:33:26,470
+لك الآن لو قال لها أنت محرمة عليّ أو أنت عليّ حرام
+
+324
+00:33:26,470 --> 00:33:32,670
+أو عليّ الحرام مثلا دايما بتصير قال لك إذا كان عرف
+
+325
+00:33:32,670 --> 00:33:38,830
+الناس جاريا على أن هذا اللفظ يستعمل في الطلاق ففي
+
+326
+00:33:38,830 --> 00:33:43,780
+هذه الحالة يعتبر من قبيل الصريحوإذا لم يجري عرف
+
+327
+00:33:43,780 --> 00:33:49,160
+الناس في كونه يعدوا من ألفاظ الطلاق فيعدوا كيناية
+
+328
+00:33:49,160 --> 00:33:52,200
+شفتوا
+
+329
+00:33:52,200 --> 00:33:58,620
+لوين؟ يعني أنا بمعنى آخر، بتوضحلكوا شغلة أنه احنا
+
+330
+00:33:58,620 --> 00:34:01,340
+عندنا هذه اللي هو خلينا نعتبرها اللي احنا بتسميها
+
+331
+00:34:01,340 --> 00:34:06,060
+الألفاظ الكيناية يعني الألفاظ التي تحتملوا معنى
+
+332
+00:34:06,060 --> 00:34:10,290
+الطلاق وتحتملوا معنى غيره، الحقي بأهلكاذهبي لأهلك
+
+333
+00:34:10,290 --> 00:34:15,070
+اخرجي اعتدي انت خالية انت بارية الالفاظ الموجودة
+
+334
+00:34:15,070 --> 00:34:20,170
+ايش حكمها يا اخواننا احنا عندنا اربع مذاهب ابو
+
+335
+00:34:20,170 --> 00:34:23,010
+حنيفة مالك وشافري مع احمد ناخد مذاب الحنافية
+
+336
+00:34:23,010 --> 00:34:25,630
+والحنابي لان الحنافية والحنابي اللي عندهم قاعدة
+
+337
+00:34:25,630 --> 00:34:31,890
+بقولك الالفاظ الكنائية تفيدوا الطلاق في حالة من
+
+338
+00:34:31,890 --> 00:34:36,620
+تنتين الأولى ان ينوي بها الطلاقالثانية أن تكون
+
+339
+00:34:36,620 --> 00:34:42,020
+القرينة دلالة الحال أو العُرف دالة على أنها تستعمل
+
+340
+00:34:42,020 --> 00:34:47,680
+في الطلاق يعني لو تعرف الناس في زماننا على كلمة
+
+341
+00:34:47,680 --> 00:34:53,760
+تحرم عليّ ولا أنت محرم عليّ ولا أنت حرام عليّ ولا
+
+342
+00:34:53,760 --> 00:34:59,660
+عليّ الحرام إذا تعرف الناس على أنها طلاق فإننا
+
+343
+00:34:59,660 --> 00:35:03,400
+نتعامل معها على أنها طلاق حتى و لو لم ينوي بها
+
+344
+00:35:03,400 --> 00:35:08,670
+الطلاقلأنها صارت في حقوق الطلاق إيش؟ الصريحة هدا
+
+345
+00:35:08,670 --> 00:35:14,130
+مذهب مين؟ أبو حنيفة أو أحمد المالكية والشافعية على
+
+346
+00:35:14,130 --> 00:35:19,010
+العكس تماما المالكية والشافعية قالوا لأ قالوا
+
+347
+00:35:19,010 --> 00:35:22,830
+الفاظ الكينية سواء تعرف الناس عليها أنها تفيد
+
+348
+00:35:22,830 --> 00:35:26,550
+الطلاق أو لم يتعرفوا طالما تحتملوا معنى الطلاق
+
+349
+00:35:26,550 --> 00:35:31,030
+ومعنى غيره فلا عبرة بالعرف ولا بدلالة الحال وإنما
+
+350
+00:35:31,030 --> 00:35:33,010
+عبرة فقط بالنيّة
+
+351
+00:35:35,040 --> 00:35:38,920
+ومذهب الشافعية والمالكية هنا يحقق مقصد وهو تضييق
+
+352
+00:35:38,920 --> 00:35:43,000
+دائرة الطلاق علشان هي قانون الأحوال الشخصية المعدل
+
+353
+00:35:43,000 --> 00:35:46,380
+اللي هو قانون حقوق العائلة المصري لما عد القانون
+
+354
+00:35:46,380 --> 00:35:55,060
+الأحوال الشخصية العثماني أخذ بهذا الرأي طيب
+
+355
+00:35:55,060 --> 00:36:00,920
+لو اختلف الزوجان راجل قال لزوجته أنت محرمة عليه أو
+
+356
+00:36:00,920 --> 00:36:05,300
+جالها الحقي بأهلك أو جالها الباب بفوت جملأو جالك
+
+357
+00:36:05,300 --> 00:36:08,600
+تروح على أهلى قالها اذا روحت ماتعوديش أو قالها
+
+358
+00:36:08,600 --> 00:36:15,820
+طريقي الوداود اللي تودي وماتعاودت بعد
+
+359
+00:36:15,820 --> 00:36:22,860
+ذلك راحوا عند القادة الزوج قال قال
+
+360
+00:36:22,860 --> 00:36:30,220
+انا مانويتش اطلق وقالت لأ نوى يطلق قالت شغل بسيط
+
+361
+00:36:30,220 --> 00:36:34,110
+جدا الراجل بيحلف يمينوالله إذا حلف أنه لم ينوي
+
+362
+00:36:34,110 --> 00:36:40,430
+الطلاق خلاص ترفض دعواها لإن هو أدرى بقلبي بنيّته
+
+363
+00:36:40,430 --> 00:36:46,930
+وليه مش مبطلعة وإذا نكل عن اليمين عاد هنا المسألة
+
+364
+00:36:46,930 --> 00:36:52,190
+الخلاف فيها بين الجمهور والحنافية لا يحكم عليه
+
+365
+00:36:52,190 --> 00:36:56,810
+بمجرد النقول عند الجمهور ولكن يحكم عليه بمجرد
+
+366
+00:36:56,810 --> 00:37:08,340
+النقول عند من عند الحنافيةوالله تعالى أعلم طيب
+
+367
+00:37:08,340 --> 00:37:14,740
+أخواننا الكرام الآن نيجي نتحدث عن الطلاق المنجز
+
+368
+00:37:14,740 --> 00:37:23,320
+والطلاق المضاف والطلاق المعلق وإحنا بدنا نأخر
+
+369
+00:37:23,320 --> 00:37:30,530
+الطلاق المعلق لبعدين ونكتفي الآن بالحديث فقطعن
+
+370
+00:37:30,530 --> 00:37:37,870
+الطلاق المنجز والطلاق المباف، ايش يعني طلاق منجز؟
+
+371
+00:37:37,870 --> 00:37:44,270
+قال لك هو طلاققصد به صاحبه أن يوقع الطلاق في الحال
+
+372
+00:37:44,270 --> 00:37:50,290
+بأن تكون الصيغة غير مضافة إلى زمن مستقبل ولا معلقة
+
+373
+00:37:50,290 --> 00:37:56,250
+على شرط كان يقول الرجل لزوجته أنت طالق أنت مطلقة
+
+374
+00:37:56,250 --> 00:38:02,110
+طلقتك في هذه الحالة الطلاق المنجز يقع في الحال
+
+375
+00:38:02,110 --> 00:38:08,910
+بمجرد التلفظ به طيب
+
+376
+00:38:09,510 --> 00:38:13,390
+طب والطلاق المعلاق المضاف قال لك الطلاق المضاف هو
+
+377
+00:38:13,390 --> 00:38:20,350
+طلاق كانت صيغته مقرونة بوقت يقع في الاستقبال لا في
+
+378
+00:38:20,350 --> 00:38:26,770
+الحاجة كيف قال رجل لزوجته أنت طالق غدا أو أنت طالق
+
+379
+00:38:26,770 --> 00:38:32,750
+في نهاية رمضانأو أنت طالق بعد العيد بتلت أيام أو
+
+380
+00:38:32,750 --> 00:38:37,710
+أنت طالق بعد صلاة العصر هو الصبح أو أنت طالق في 1
+
+381
+00:38:37,710 --> 00:38:43,670
+.1.2022 العلماء
+
+382
+00:38:43,670 --> 00:38:52,990
+قالوا من قال لزوجته أنت طالق غدا فإن الطلاق يقع
+
+383
+00:38:52,990 --> 00:38:57,210
+عند وجيء الزمن الذي أضيف إليه الطلاق أما قبل ذلك
+
+384
+00:38:57,210 --> 00:38:58,030
+فلا يقع
+
+385
+00:39:00,560 --> 00:39:06,280
+جالك ليش؟ جالك لأن المطلق قد نوى الطلاق مربوطا
+
+386
+00:39:06,280 --> 00:39:14,460
+بالزمن فيعامله بقصده جالك ولكن يشترط لوقوع الطلاق
+
+387
+00:39:14,460 --> 00:39:19,680
+المبافي عند حلول الوقت المبافي إليه أن تكون الزوجة
+
+388
+00:39:19,680 --> 00:39:24,880
+محلا للطلاق في ذلك الوقت يعني اوضح لك مثال واحد
+
+389
+00:39:24,880 --> 00:39:28,940
+قال لزوجته انت طالق السنة الجاية وقبل ما تيجي
+
+390
+00:39:28,940 --> 00:39:33,670
+السنة الجاية طلقهاطلقة تانية وانتهت العدة خلاص
+
+391
+00:39:33,670 --> 00:39:39,530
+لأنه مابتيجي السنة الجاية إلا وهي إيه أجنبية عنه
+
+392
+00:39:39,530 --> 00:39:49,110
+ونحو ذلك إذن يا أخوان ما الذي ملاحظه الطلاق هه
+
+393
+00:39:49,110 --> 00:39:56,530
+الطلاق المضاف إلى وقت قالك إيش؟ قالك يقع عند حلول
+
+394
+00:39:56,530 --> 00:40:03,010
+وقته بس طيبما حكم الطلاق المعلّق إخواننا الكرام
+
+395
+00:40:03,010 --> 00:40:09,050
+بإذن الله تعالى ما يتعلق بالطلاق المعلّق وأحكامه
+
+396
+00:40:09,050 --> 00:40:14,210
+فسنجعله في المحاضرة القادمة وصلى الله على سيدنا
+
+397
+00:40:14,210 --> 00:40:21,310
+محمد وسلم تسليما كثيرا والسلام عليكم ورحمة الله
+
+398
+00:40:21,310 --> 00:40:22,250
+وبركته
+
diff --git a/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/mKU8xgPqvWA_postprocess.srt b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/mKU8xgPqvWA_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..89d02a59a607984da7935aba6bd11e4932c0490a
--- /dev/null
+++ b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/mKU8xgPqvWA_postprocess.srt
@@ -0,0 +1,1692 @@
+1
+00:00:01,530 --> 00:00:04,390
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:04,390 --> 00:00:09,130
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:09,130 --> 00:00:13,670
+والسلام على المبعوث رحمة للعالمين سيدنا محمد ابن
+
+4
+00:00:13,670 --> 00:00:17,670
+عبدالله وعلى آله وصحبه ومن سار على دربه ووصلنا
+
+5
+00:00:17,670 --> 00:00:24,130
+بسنته إلى يوم أن نلقاه أما بعده إخوان الكرام اليوم
+
+6
+00:00:24,130 --> 00:00:30,070
+ان شاء الله نشرعه في أحكام الطلابوالمراد بالطلاق
+
+7
+00:00:30,070 --> 00:00:34,130
+هنا رفع قيد النكاح حالا أو مآلا بلفظ يفيد ذلك
+
+8
+00:00:34,130 --> 00:00:39,690
+صراحة أو كناية أو ما يقوم مقامه من كتابة أو إشارة
+
+9
+00:00:39,690 --> 00:00:44,210
+ونبدأ أولا بالتعريفات لأن الحكم على الشيء فرغا عن
+
+10
+00:00:44,210 --> 00:00:49,210
+تصورها الطلاق والاطلاق في اللغة العربية في أصل
+
+11
+00:00:49,210 --> 00:00:55,590
+اللغة معناه مواحد ويدل على رفع القيد مطلقا سواء
+
+12
+00:00:55,590 --> 00:01:03,750
+كان هذا القيد حسياأو كان معنويا ولكن عبارة العرب
+
+13
+00:01:03,750 --> 00:01:09,290
+درجة على أن الطلاق محمول على رفع القيد المعنوي
+
+14
+00:01:09,290 --> 00:01:16,690
+وعلى أن الإطلاق محمول على رفع القيد الحسين فتقول
+
+15
+00:01:16,690 --> 00:01:22,310
+العرب أطلقت الأسير أو أطلقت الدابة وتقول العرب
+
+16
+00:01:22,310 --> 00:01:28,970
+طلقت الزوجة أو طلقت امرأتيأما في الاصطلاح الفقهي
+
+17
+00:01:28,970 --> 00:01:34,610
+فقد ذكر العلماء تعريفات كثيرة للطلاق أشهرها أن
+
+18
+00:01:34,610 --> 00:01:40,810
+الطلاقة هو رفع عقدة النكاح الصحيح في الحال أو
+
+19
+00:01:40,810 --> 00:01:51,450
+المآل بلفظ يدل على ذلك صراحة أو كناية أو ما يقوم
+
+20
+00:01:51,450 --> 00:01:58,970
+مقام اللفظ من كتابة وإشارةإذا بنلاحظ إن الطلاق إما
+
+21
+00:01:58,970 --> 00:02:05,030
+أن يرفع عقدة النكاح في الحال وإما أن يرفع عقدة
+
+22
+00:02:05,030 --> 00:02:09,850
+النكاح في المآل ما الفرق بينهما؟ قال العلماء إن
+
+23
+00:02:09,850 --> 00:02:15,510
+الطلاق إما بائن وإما رجعين إذا كان الطلاق بائناً
+
+24
+00:02:15,510 --> 00:02:21,810
+فإنه يرفع عقدة النكاح في الحال بدليل إن الزوج لو
+
+25
+00:02:21,810 --> 00:02:27,680
+بده يرجع لزوجتهما بيقدر يرجعلها إلا برضاها وخاطبا
+
+26
+00:02:27,680 --> 00:02:34,000
+من الخطاب هذا طبعا لو كان باء بيننا صغرا وبمهر
+
+27
+00:02:34,000 --> 00:02:39,800
+وعقد جديدين طيب وإذا كان الطلاق رجعيا قال لك إذا
+
+28
+00:02:39,800 --> 00:02:47,680
+كان الطلاق رجعيا فإن الرجل في فترة عدة له أن يراجع
+
+29
+00:02:47,680 --> 00:02:51,720
+زوجته إلى عصمته دون إذنها ولا رضاها
+
+30
+00:02:55,160 --> 00:03:01,060
+ولا يلزمه مهر ولا عقل جديدة ولذلك
+
+31
+00:03:01,060 --> 00:03:06,020
+الطلاق الرجعي لا يرفع عقدة النكاح وإنما يشععث
+
+32
+00:03:06,020 --> 00:03:13,800
+النكاح يجعله على خطر الزوج الآن هو صاحب القرار إما
+
+33
+00:03:13,800 --> 00:03:20,620
+أن يأخذ قراره ويراجع زوجته في فترة العدة ترجع
+
+34
+00:03:20,620 --> 00:03:27,320
+زوجته وبتحسب عليه طلقة ويدار ما دخل الشارعولكن إذا
+
+35
+00:03:27,320 --> 00:03:33,180
+انتهت العدة قبل أي راجعة زوجته فإن عقدة النكاح
+
+36
+00:03:33,180 --> 00:03:38,800
+ترتفع. إذا بنلاحظ أنه في الطلاق البائن عقدة النكاح
+
+37
+00:03:38,800 --> 00:03:45,380
+ترتفع حالا وأما في الطلاق الراجعين فإن عقدة النكاح
+
+38
+00:03:45,380 --> 00:03:53,160
+ترتفع إذا انتهت العدة دون مراجعة ولذلك عرفنا بإيه
+
+39
+00:03:53,160 --> 00:03:59,620
+رفع عدة النكاح حالا أو مآلاقال بلفظ يفيد ذلك صراحة
+
+40
+00:03:59,620 --> 00:04:08,620
+أو كناية صراحة كقوله لزوجته انت قالق و كناية جالك
+
+41
+00:04:08,620 --> 00:04:14,720
+كما لو قال لها الحقي باهلي بنقوله إيش قصدك فإذا
+
+42
+00:04:14,720 --> 00:04:19,860
+قال قصدت الطلاق حسب الطلقة وإذا قال لم أقصد الطلاق
+
+43
+00:04:19,860 --> 00:04:25,700
+فلا شيء عليه والأمر بينه وبين الله سبحانه
+
+44
+00:04:28,020 --> 00:04:33,840
+طيب قال أو ما يقوم مقام اللفظ من كتابة أو إشارة
+
+45
+00:04:33,840 --> 00:04:38,820
+كما لو راسلها فكتبلها أنت طالب بشرط أن تكون
+
+46
+00:04:38,820 --> 00:04:44,160
+الكتابة مستبينة مرسومة أو كذلك لو أشار الأخرص إلى
+
+47
+00:04:44,160 --> 00:04:51,160
+زوجه إلى زوجته بالإشارة المفهمة ونحو ذلك طيب الآن
+
+48
+00:04:51,160 --> 00:04:57,670
+هل الطلاق في الإسلام مشروع؟ قالك تعالالإسلام منع
+
+49
+00:04:57,670 --> 00:05:02,310
+الطلاق ولا نظّم أحكام الطلاق؟ نظّم أحكام الطلاق
+
+50
+00:05:02,310 --> 00:05:06,030
+قال تعالى الطلاق مرتان فإن ساكن بمعروفن أو تسريحن
+
+51
+00:05:06,030 --> 00:05:10,190
+بإحسان يا أيها النبي إذا طلقتم النساء فطلقوهن
+
+52
+00:05:10,190 --> 00:05:14,890
+لعدتهين قال تعالى ولا جناح عليكم إن طلقتم النساء
+
+53
+00:05:14,890 --> 00:05:19,370
+ما لم تمسوهن أو طفرجو لهن فريضا إيش اللي باللحظة؟
+
+54
+00:05:19,370 --> 00:05:22,570
+باللحظة أن الله سبحانه وتعالى بيده الأيات نظّم
+
+55
+00:05:22,570 --> 00:05:27,410
+أحكام الطلاق فلو كان الطلاق حراملنهى القرآن عنه لا
+
+56
+00:05:27,410 --> 00:05:32,690
+نظلم أحكامه طبعًا وأما الأدلة من السنة فكثيرة منها
+
+57
+00:05:32,690 --> 00:05:38,850
+ما ورد أن النبي صلى الله عليه وسلم طلق
+
+58
+00:05:38,850 --> 00:05:44,750
+حفظة رضي الله عنها ثم أمره الله بمراجعتها ثم إن
+
+59
+00:05:44,750 --> 00:05:49,430
+المغيرة بن شعبة قد طلق زوجاته الأربع عمر بن الخطاب
+
+60
+00:05:49,430 --> 00:05:54,220
+طلق أم عاصم عبد الرحمن بن عوف طلق تماضر زوجتهولم
+
+61
+00:05:54,220 --> 00:06:02,720
+ينكر أحد من الصحابة والأحاديث على ذلك متغافرة ثم
+
+62
+00:06:02,720 --> 00:06:07,720
+إن الأولماء قد أجمعوا على مشروعية الطلاق والقياس
+
+63
+00:06:07,720 --> 00:06:11,880
+كذلك والمراد هنا بالقياس بالمفهوم الواسع القياس
+
+64
+00:06:11,880 --> 00:06:17,900
+العقلي يعني الاجتهاد الرأي إن القياس لا يأباه فإن
+
+65
+00:06:17,900 --> 00:06:21,830
+العشرة بين الزوجين إذا فسدتولم يقم في استطاعت
+
+66
+00:06:21,830 --> 00:06:26,050
+دوامها فإن النكاعة بينهم هيكون في حكم العبث إذ قال
+
+67
+00:06:26,050 --> 00:06:31,970
+الله تعالى «وأي تفرقة يغني له كلًا من ساعته» طيب،
+
+68
+00:06:31,970 --> 00:06:34,710
+الآن هل هناك حكم لتشريع الطلاق؟ نعم، هناك حكم
+
+69
+00:06:34,710 --> 00:06:39,370
+لتشريع الطلاق يا إخواني، الأصل في البيوت أن تبنع
+
+70
+00:06:39,370 --> 00:06:43,830
+على التذمم والمودة والرحمة والسكينة ورعاية الحقوق
+
+71
+00:06:43,830 --> 00:06:48,970
+طب إذا لم نستطيع أن نحقق هذه الأموربيتحول البيت من
+
+72
+00:06:48,970 --> 00:06:54,410
+مصدر سعادة إلى مصدر تعاسة مصدر شقاء ومصدر بؤس وقد
+
+73
+00:06:54,410 --> 00:06:58,250
+يؤد إلى اتكاب الجرائم كالقتل والخيانة الزوجية وغير
+
+74
+00:06:58,250 --> 00:07:03,070
+ذلك ولذلك الشريعة الإسلامية فرّاقة نحن لا ندعو
+
+75
+00:07:03,070 --> 00:07:09,890
+للطلاق ولكن الطلاق علاج وأخر العلاج الكيمي طيب
+
+76
+00:07:09,890 --> 00:07:14,010
+ولذلك النبي عليه الصلاة والسلام والأحاديث طبعا
+
+77
+00:07:14,010 --> 00:07:17,790
+مختلفة في إسنادها قوله عليه الصلاة والسلامالسلام
+
+78
+00:07:17,790 --> 00:07:21,370
+أفضل الحلال هي عند الله عز وجل الطلاب وأي ممرأة ان
+
+79
+00:07:21,370 --> 00:07:24,410
+سأل زوجها الطلاب من غير ما بأس فحرم عليها رايحته
+
+80
+00:07:24,410 --> 00:07:32,230
+الجنة لذلك صح احنا بنرغب الأزواج والزوجات في الصبر
+
+81
+00:07:32,230 --> 00:07:38,530
+والتحمد والابقاء على الزوجية وتقبل الله سبحانه
+
+82
+00:07:38,530 --> 00:07:44,050
+وتعالى ربنا قال فإن كرهتموا هنا فعسى أن تكرهوا
+
+83
+00:07:44,050 --> 00:07:50,320
+شيئاويجعل الله فيه خيرًا كثيرًا نفس الشيء الزوجة
+
+84
+00:07:50,320 --> 00:07:55,160
+بدأت تصبر على زوجها ونحو ذلك لكن في بعض الأحيان من
+
+85
+00:07:55,160 --> 00:08:00,380
+المستحيل أن تستمر الحياة الزوجية وعندها لابد من
+
+86
+00:08:00,380 --> 00:08:05,140
+الطلاب طيب الأن
+
+87
+00:08:05,140 --> 00:08:10,000
+من الذي يملك القواق؟ الرجل ولا المرأة؟ هذه أسئلة
+
+88
+00:08:10,000 --> 00:08:16,800
+مهمة من الأمور المقررتة شرعًا في دين اللهأن الله
+
+89
+00:08:16,800 --> 00:08:22,140
+سبحانه وتعالى لما شرع لنا الأحكام شرعها ملائمة
+
+90
+00:08:22,140 --> 00:08:32,020
+لأحوالنا مناسبة لطبائعنا محقيقة لمصالحنا من رحمة
+
+91
+00:08:32,020 --> 00:08:37,840
+الله تعالى بنا أن جعل الله الطلاقة بيد الرجل وليس
+
+92
+00:08:37,840 --> 00:08:46,480
+بيد المرأة لأن يا أخوةحل عقدة النكاح أمر خطير جدًا
+
+93
+00:08:46,480 --> 00:08:54,180
+إنك تهدم أسراه ومعلوم أن النساء ماقصة عقل ودين وأن
+
+94
+00:08:54,180 --> 00:08:58,540
+العطف تتغلب عليهن والنبي عليه الصلاة والسلام قال
+
+95
+00:08:58,540 --> 00:09:02,920
+تصدقنا فإن أكتر كن حطبوا جهنم فقامت امرأة من سطرة
+
+96
+00:09:02,920 --> 00:09:06,940
+القوم سفعاء الخدين فقالت وليم يا رسول الله فقال
+
+97
+00:09:06,940 --> 00:09:11,240
+لأن كنا تكترن الشكاتة وتكفرن العشيروقد فسر كفران
+
+98
+00:09:11,240 --> 00:09:15,020
+العشيري بأن المرأة يحسن إليها زوجها دهرا فإذا
+
+99
+00:09:15,020 --> 00:09:22,580
+أسألها مرة قالت له ما رأيت منك خيرا قط وبالتالي
+
+100
+00:09:22,580 --> 00:09:28,840
+يا إخواني الطلاق القرار فيه بيكون آخر القرارات
+
+101
+00:09:28,840 --> 00:09:35,620
+علشان هي يجب أن لا يتأثر بالعوامل النفسية
+
+102
+00:09:38,050 --> 00:09:43,370
+ثم الطلاق اترتب عليه حقوق مالية وهذه الحقوق مطلوبة
+
+103
+00:09:43,370 --> 00:09:47,230
+من الزوج ولذلك
+
+104
+00:09:47,230 --> 00:09:51,110
+قالوا كما أن الرجل أقل تأثرا بالعواطف و أكتر تحكما
+
+105
+00:09:51,110 --> 00:09:55,270
+للعقل وهذا في الغالب لأنه برضه في رجال أخفوا عقولا
+
+106
+00:09:55,270 --> 00:10:00,670
+من النساء وهذا وارد في المجتمع كذلك
+
+107
+00:10:00,670 --> 00:10:03,930
+الراجل هو اللي بتحمل المسئولية الكاملة عن طلاقه
+
+108
+00:10:05,560 --> 00:10:13,180
+مثلة المؤهر من معجل ومؤجل ونحو ذلك ولذلك كان
+
+109
+00:10:13,180 --> 00:10:18,920
+الطلاق بيد مان بيد السوش طبعا بعض الناس جاعتوا
+
+110
+00:10:18,920 --> 00:10:22,920
+يتفلسفوا في زمان المعاصر أن الطلاق نجعله فقط في يد
+
+111
+00:10:22,920 --> 00:10:30,440
+القاضي وهذا يا إخواني مخالف بالشريعة الإسلامية
+
+112
+00:10:30,440 --> 00:10:36,460
+وكذلك مخالف لطبائع الناسالمفالح الإجتماعية يا شباب
+
+113
+00:10:36,460 --> 00:10:41,480
+هي التي تكشف عن خبايا البيوت وتفضح أمور الأسر
+
+114
+00:10:41,480 --> 00:10:47,480
+وتنشر المستور
+
+115
+00:10:47,480 --> 00:10:52,760
+في دور القضاء ولذلك الأصل أن يكون الأمر مغلق،
+
+116
+00:10:52,760 --> 00:10:58,160
+مستور بين الزوجين طيب، الآن هنا بعض الناس بيسأل هل
+
+117
+00:10:58,160 --> 00:11:00,900
+حق الزوج في الطلاق مطلق أو مقيد؟
+
+118
+00:11:07,150 --> 00:11:15,070
+حق الطلاق الزوج حقه في الطلاق مطلق أو مقيد بلاش
+
+119
+00:11:15,070 --> 00:11:20,570
+بنعيد السؤال بطريقة تانية الأصل في الطلاق الإباحة
+
+120
+00:11:20,570 --> 00:11:26,050
+ولا التحريك هذه مسألة فقهية نصلي على الحبيب
+
+121
+00:11:26,050 --> 00:11:30,790
+المصطفى عليه الصلاة والسلام نقول
+
+122
+00:11:30,790 --> 00:11:34,430
+التالي العلماء
+
+123
+00:11:34,430 --> 00:11:41,290
+اختلفوا في هذه المسألةعلى مذهبين المذهب الأول قال
+
+124
+00:11:41,290 --> 00:11:47,650
+إن الأصل في الطلاق الإباحى إلا أنه يكره وهو خلاف
+
+125
+00:11:47,650 --> 00:11:52,750
+الأولى وهذا مذهب الحنافية وجمهور الفقهاء أو مذهب
+
+126
+00:11:52,750 --> 00:11:56,710
+بعض الحنافية وجمهور الفقهاء من السادة المالكية
+
+127
+00:11:56,710 --> 00:11:59,330
+والشافعية وبعض الحنابلة
+
+128
+00:12:06,990 --> 00:12:11,150
+المذهب الثاني قال إن الأصل في الطلاق الحظر و لا
+
+129
+00:12:11,150 --> 00:12:17,570
+يباح إلا لحاجة تدعو إليه فإذا أوقعه الزوج دون ما
+
+130
+00:12:17,570 --> 00:12:24,450
+حاجة تدعو إليه وقع ولكن الزوج يكون آتمًا وهذا ما
+
+131
+00:12:24,450 --> 00:12:29,250
+ذهب إليه كثير من الحنفية والحنابلة في رواية
+
+132
+00:12:33,520 --> 00:12:39,140
+الذين قالوا إن الطلاق مقيد بسبب الحاجة وهم الحنفية
+
+133
+00:12:39,140 --> 00:12:44,360
+كما قلت والحنبلة في رواية دليلهم في ذلك قوله تعالى
+
+134
+00:12:44,360 --> 00:12:50,300
+فإن أطعنكم فلا تبغوا عليهن سبيل إن الله كان عليا
+
+135
+00:12:50,300 --> 00:12:55,140
+كبيرا وبالتالي قالوا إقاء الطلاق على المرأة من غير
+
+136
+00:12:55,140 --> 00:12:59,920
+ما بأس اللي هو بغي والبغي حرام فالزوجة إذا استقان
+
+137
+00:12:59,920 --> 00:13:07,720
+حالها وانصلح أمرهاوحصنت عشرتها لزوجها فإنه يحرم
+
+138
+00:13:07,720 --> 00:13:13,580
+على الزوج أن يتعرض لها بالبغي ومن ذلك الطلاق وأما
+
+139
+00:13:13,580 --> 00:13:17,360
+القائلون وهم جمهور العلماء بأن الأصل في الطلاق
+
+140
+00:13:17,360 --> 00:13:22,500
+الإباحى استدلوا بقوله تعالى لا جناح عليكم إن طلقتم
+
+141
+00:13:22,500 --> 00:13:30,380
+نساء ما لم تمسوهن والآية مطلقةولم تقيد الطلاق ونفي
+
+142
+00:13:30,380 --> 00:13:34,880
+الجناح ورفع الإتم يدل على أن الطلاق الأصل فيه
+
+143
+00:13:34,880 --> 00:13:42,340
+الإباحة والنبي ﷺ طلق بعض زوجاته والصحابة رضي الله
+
+144
+00:13:42,340 --> 00:13:48,380
+تعالى عنهم طلقوا كذلك زوجاتهم حتى كذلك يعني استدل
+
+145
+00:13:48,380 --> 00:13:52,520
+بقوله ﷺ أبغض الحلال إلى الله الطلاق هدول القائلين
+
+146
+00:13:52,520 --> 00:13:56,240
+بأنه إيه؟ بأنه الأصل المنع مع أنه هنا سماه إيه؟
+
+147
+00:13:56,240 --> 00:14:01,220
+سماه حلالاما أحلى الله شيئًا أبغضه من الطلاق هنا
+
+148
+00:14:01,220 --> 00:14:05,680
+كذلك سماه حلالًا وعنه الحنافية هم اللي استذلوا
+
+149
+00:14:05,680 --> 00:14:09,820
+بهذا الحديث على المنأ وبتالي المثلة بين أيديكم
+
+150
+00:14:09,820 --> 00:14:15,800
+وعلى العموم يا إخواني الخلاف فيها ليس له أثر دنيوي
+
+151
+00:14:15,800 --> 00:14:19,300
+عارفين ليش؟ الحنافية بيقولوا الأصل في الطلاق المنأ
+
+152
+00:14:19,300 --> 00:14:24,450
+والجمهور بيقولوا الأصل في الطلاق الإباحة صحيحلكن
+
+153
+00:14:24,450 --> 00:14:27,350
+على التنين لو واحد طلق من غير سبب الشرعي الطلاق
+
+154
+00:14:27,350 --> 00:14:31,190
+واقع اللهم انه قاتم عند الحنافية وليس قاتم أنا عند
+
+155
+00:14:31,190 --> 00:14:39,850
+الجمهور طيب نجي لمسألة مهمة جدا وهي
+
+156
+00:14:39,850 --> 00:14:46,830
+هل يمكن أن نقول بالتعويض عن الطلاق لو واحد طلق
+
+157
+00:14:46,830 --> 00:14:51,960
+زوجته أنا بدأ اريحه شغلةفي الفقه الإسلامي قديماً
+
+158
+00:14:51,960 --> 00:14:55,820
+هذه المسألة ماكنتش مفروحة عارفين ليش؟ لأن الزوجة
+
+159
+00:14:55,820 --> 00:14:59,980
+إذا طلق زوجته قبل الدخول أتاها نصف مهريها المسمى
+
+160
+00:14:59,980 --> 00:15:06,660
+وإذا لم يسمى لها مهر فإنه يعطيها المتعة ومتعوهن
+
+161
+00:15:06,660 --> 00:15:12,520
+وهذا في نوع من التعويض وإذا طلق زوجته بعد الدخول
+
+162
+00:15:12,520 --> 00:15:16,540
+فإنه يعطيها كامل المهر المسمى طب وده مافيش تسمية
+
+163
+00:15:16,540 --> 00:15:21,970
+مهرقال فإنه يوطيها مهرة مثلها بما استحل من فرجها
+
+164
+00:15:21,970 --> 00:15:27,230
+طيب هذا تعويض ولا مش تعويض؟ تعويض لكن اليوم في
+
+165
+00:15:27,230 --> 00:15:32,190
+الوقت المعاصر ذكر الكتاب مسألة هذه مسألة بتتعلق
+
+166
+00:15:32,190 --> 00:15:35,970
+بأراء القضاء المصري اختلفت أراء القضاء المصري
+
+167
+00:15:35,970 --> 00:15:39,750
+بتعويض المرأة المطلقة التي يطلقها زوجها بدون سبب
+
+168
+00:15:39,750 --> 00:15:46,560
+ظاهر يدعو إلى طلاقها بعضهم لم يحكم بالتعويضعلى
+
+169
+00:15:46,560 --> 00:15:49,640
+اعتبار ان الطلاق حق مباحن للزوج في الشريعة
+
+170
+00:15:49,640 --> 00:15:54,100
+وبالتالي لا يتقيد استعماله بوجوب الحاجة التي تدعو
+
+171
+00:15:54,100 --> 00:15:59,880
+إليه فمن طلق امرأته دون سبب ظاهر فقد استعمل حقه
+
+172
+00:15:59,880 --> 00:16:04,560
+الشرعي ولم تكن منه إساءة وقد قال تعالى إذا طلقت من
+
+173
+00:16:04,560 --> 00:16:10,100
+النساء وعليه يخلص بعض القضاء كان يطلب أن نحكم
+
+174
+00:16:10,100 --> 00:16:15,580
+بتعويض المرأة إذا طلقها زوجها دون سبب ظاهرولا
+
+175
+00:16:15,580 --> 00:16:20,540
+نعوضها إذا طلقها بسبب الظاهر، ليش؟ جالك لأنه مقيد
+
+176
+00:16:20,540 --> 00:16:26,540
+عند الفقهاء الحنافية بأن تكون الحاجته دعية إليه،
+
+177
+00:16:26,540 --> 00:16:31,040
+لكن أخواننا الراجح هو الحكم بعدم التعويض، لأنه
+
+178
+00:16:31,040 --> 00:16:36,170
+أولا يتفق مع المبادئ الإسلاميةتانياً التعويض واضح
+
+179
+00:16:36,170 --> 00:16:39,550
+في أحكام الشريعة إذ قال الله تعالى ما فرُطنا في
+
+180
+00:16:39,550 --> 00:16:44,330
+الكتاب من شيء ولأن الزوج إذا طلق زوجته فإنه يعطيها
+
+181
+00:16:44,330 --> 00:16:50,270
+مهرها كاملا قبل الدخول ونصف مهرها بعد الدخول طيب
+
+182
+00:16:50,270 --> 00:16:54,830
+مدام الطلاق في إيد الزوج والأصل في الطلاق الإباحى
+
+183
+00:16:54,830 --> 00:16:58,430
+وهذا اللي أنا برجحه بالمناسبة يا شباب السؤال هنا
+
+184
+00:16:58,430 --> 00:17:03,990
+هل معنى ذلك دايما الطلاق بيقع العلماء قالوا لاعشان
+
+185
+00:17:03,990 --> 00:17:08,750
+يكون الطلاق واقع هناك شروط في المطلق وهناك شروط في
+
+186
+00:17:08,750 --> 00:17:15,250
+المطلقة وهناك شروط في الصيغة نيجي فقط إلى شروط
+
+187
+00:17:15,250 --> 00:17:22,950
+المطلق جالك أول شرط في المطلق أن يكون بالغا ولذلك
+
+188
+00:17:22,950 --> 00:17:31,260
+الصبي لا طلاق له حتى و لو كان مميزافالصبي المميز
+
+189
+00:17:31,260 --> 00:17:36,900
+وغير المميز لطلاق لهم لو زوجهما وليهما لقول النبي
+
+190
+00:17:36,900 --> 00:17:42,880
+ﷺ كل طلاق جائز إلا طلاق الصبي والمجنون قالوا لأن
+
+191
+00:17:42,880 --> 00:17:47,240
+الطلاق من التصرفات التي تحتاج إلى إدراك كامل وعقل
+
+192
+00:17:47,240 --> 00:17:51,040
+وافر لأن واحد بدي يقدم على القرار عارف أثاره
+
+193
+00:17:51,040 --> 00:17:58,000
+والصبي وإن كان عاقلا إلا أن عقله ليس وافرا وإدراكه
+
+194
+00:17:58,000 --> 00:18:04,370
+ليس كاملاثم يا إخواني الطلاق يترتب عليه ضرر يلحق
+
+195
+00:18:04,370 --> 00:18:09,590
+بالمطلق وبالمطلق أما المطلق فمسألة المهر والمال
+
+196
+00:18:09,590 --> 00:18:17,050
+والدفع والصبي مش من أهل التصرف في المال صح؟
+
+197
+00:18:17,050 --> 00:18:20,750
+لأن ربنا قال وابتلوا اليتامة حتى إذا بلغوا النكاحة
+
+198
+00:18:20,750 --> 00:18:24,290
+يعني البلوك فإن أنسوا منهم رشدا فدفعوا إليهم
+
+199
+00:18:24,290 --> 00:18:26,490
+أموالهم
+
+200
+00:18:28,520 --> 00:18:33,200
+وبالتالي يا أخواننا هذا القول هو الذي عليه جمهور
+
+201
+00:18:33,200 --> 00:18:37,720
+العلماء سلفا وخلفا وبعضهم الدعل اجمع فيه إلا ما
+
+202
+00:18:37,720 --> 00:18:43,940
+نقل عن سعيد بن المسيب رحمه الله أنه قال بصحته طلاق
+
+203
+00:18:43,940 --> 00:18:49,640
+الصبي المميز وطبعا
+
+204
+00:18:49,640 --> 00:18:52,980
+هذا القول منقول عن ابن عمر وكذلك منقول عن الإمام
+
+205
+00:18:52,980 --> 00:19:02,230
+أحمد ولكن الله أعلمه بصحة النقلخلّصنا أيش؟ اللي هو
+
+206
+00:19:02,230 --> 00:19:06,010
+الشرط الأول أن يكون بالغة الشرط الثاني جالك أن
+
+207
+00:19:06,010 --> 00:19:10,090
+يكون عاقل عمل الصبي العاقل ليقع طلابه طب كيف
+
+208
+00:19:10,090 --> 00:19:15,290
+المجنون؟ من بابين أولى لأن العقل هو مناطق التكليف
+
+209
+00:19:15,290 --> 00:19:18,370
+وبالتالي
+
+210
+00:19:18,370 --> 00:19:23,210
+هذه المسألة موضحة العلماء قالوا ولذلك المجنون إذا
+
+211
+00:19:23,210 --> 00:19:29,960
+طلق زوجته فإنه ينضغطاللي احنا بنعرف إنه الجنون إما
+
+212
+00:19:29,960 --> 00:19:35,720
+مطبق وإما متقطع بالنسبة للجنون المطبق هذا لا يقع
+
+213
+00:19:35,720 --> 00:19:43,240
+طلاقه طب الجنون المتقطع جالك اه جالك
+
+214
+00:19:43,240 --> 00:19:48,840
+إذا وقع طلاقه في وقت الإفاقة والإدراك طلاقه أكتر
+
+215
+00:19:48,840 --> 00:19:54,280
+وإلا فلا يقع طب ما حكم المعتوه؟ طبعا يا أخوان
+
+216
+00:19:54,280 --> 00:19:57,650
+المعتوهأحنا عندنا في الفقه الإسلامي المعتوه أخدته
+
+217
+00:19:57,650 --> 00:20:00,870
+في أصول واحد هو الذي اختلط أكلامه بحيث يشله كلام
+
+218
+00:20:00,870 --> 00:20:05,170
+العقلاء من جهة وكلام المجنين من جهة الأخرى يعني
+
+219
+00:20:05,170 --> 00:20:11,030
+المعتوه هو مجنون لكنه مش فائع لطيف شوية العلماء
+
+220
+00:20:11,030 --> 00:20:14,990
+دائما بيقولوا المجنون في حكم الصبي غير المميز
+
+221
+00:20:14,990 --> 00:20:20,490
+والمعتوه في حكم الصبي المميز وإذا كان الصبي مميزا
+
+222
+00:20:20,490 --> 00:20:25,370
+أو غير مميز لا يقع طلاقهإذا المعتوه كذلك لا يقع
+
+223
+00:20:25,370 --> 00:20:29,790
+طلاقه لعدم الإدراك الذي تعتمد عليه صحته التصرفات
+
+224
+00:20:29,790 --> 00:20:35,870
+العلماء قالوا وكذلك النائمه لا يقع طلاقه وكذلك
+
+225
+00:20:35,870 --> 00:20:40,350
+المغمى عليه لا يقع طلاقه واحد تحت تأثير البنج وقعد
+
+226
+00:20:40,350 --> 00:20:46,590
+يطلّق زوجته لا يقع طلاقهكذلك المدهوش، من هو
+
+227
+00:20:46,590 --> 00:20:50,790
+المدهوش؟ هذا اللي بتصيبه حالة عصبية بحيث لا يدري
+
+228
+00:20:50,790 --> 00:20:54,930
+فيها ما يقول وما يفعل أو يصلوا بيه الانفعال إلى
+
+229
+00:20:54,930 --> 00:20:58,890
+درجة يغلبوا معها اللي خلّله على أقواله وأفعاله،
+
+230
+00:20:58,890 --> 00:21:04,450
+إما لشدة حزن أو لشدة غضب أو لشدة خوف، فهذه يا
+
+231
+00:21:04,450 --> 00:21:07,310
+أخواننا بنلاحظها في بعض الناس بصير معاها حالة
+
+232
+00:21:07,310 --> 00:21:09,390
+عصبية، انهيار عصبي، بنسميه
+
+233
+00:21:12,640 --> 00:21:18,660
+كذلك من اختل عقله لكبر يعني خرفا او مرض او مصيبة
+
+234
+00:21:18,660 --> 00:21:23,740
+مفاجئة او غضب شديد لأن النبي صلى الله عليه وسلم
+
+235
+00:21:23,740 --> 00:21:28,760
+قال لا طلاقة في إغلاقه طب ما معنى إغلاقه؟ جالك
+
+236
+00:21:28,760 --> 00:21:32,800
+الإغلاق هو ما يقفل على الإنسان منافذ الإدراك
+
+237
+00:21:32,800 --> 00:21:37,590
+والقصد يعني بصد على طريق الوعييغلب عليه الخلل في
+
+238
+00:21:37,590 --> 00:21:41,310
+الأقوال والأفعال لو أنت أجيته بعد ما تروح تزول عنه
+
+239
+00:21:41,310 --> 00:21:44,530
+الحالة يا فلان ليش قلت كده يقول هو أنا قلت؟ أنا
+
+240
+00:21:44,530 --> 00:21:53,290
+ماحكيتش طيب ما حكم طلاق الغضبان؟ أنا بدي أريحكم
+
+241
+00:21:53,290 --> 00:21:59,130
+طلاق الغضبان يا إخوان لأنه الآن الغضبان إما أن
+
+242
+00:21:59,130 --> 00:22:05,540
+يكون يعي كل ما يقول لإن مافيش واحد يطلق زوجتهوهو
+
+243
+00:22:05,540 --> 00:22:10,700
+مبسوط منها يقولها يا حبيبة قلبي لعنك الله أنت طالق
+
+244
+00:22:10,700 --> 00:22:15,320
+مش حاجة بيقولها مراته هيك وإنما الواحد لما بيطلق
+
+245
+00:22:15,320 --> 00:22:19,920
+زوجته بيكون غضباء ففي العادة لا يقع الطلاق ولا عند
+
+246
+00:22:19,920 --> 00:22:25,640
+الغضاب أو عدم الرضا ونحو ذلك لكن العلماء إيش
+
+247
+00:22:25,640 --> 00:22:31,760
+بيقولوا؟ يقولوا العلماء إذا كان الغضبان قد وصل إلى
+
+248
+00:22:31,760 --> 00:22:38,370
+درجة من الإغلاقلا يدري معها ما يصدر عنه من قول أو
+
+249
+00:22:38,370 --> 00:22:44,330
+فعل وينسى ما قاله ولا يتذكره بعد ذهاب غضبه ففي هذه
+
+250
+00:22:44,330 --> 00:22:48,250
+الحالة لا يقع طلاقه لأنه مسلوب الإرادة والإدراك
+
+251
+00:22:48,250 --> 00:22:52,510
+شديد الانفعال والهيجان بل هذا في لحظة من اللحظات
+
+252
+00:22:52,510 --> 00:22:57,610
+أشد حالا من الجنوب عشان هيك النبي عليه الصلاة
+
+253
+00:22:57,610 --> 00:23:01,810
+والسلام قال لا تغضبيا بفلان استهدي بالله و روّجناه
+
+254
+00:23:01,810 --> 00:23:04,670
+و جاعدناه كيف بتطلّج؟ و جال أنا أطلّجت؟ لأ ما
+
+255
+00:23:04,670 --> 00:23:12,470
+قلتش، لأ انت قلت طيب وإذا كان الغضبه لم يصل بالشخص
+
+256
+00:23:12,470 --> 00:23:16,970
+إلى الدرجات السابقة يعني أنا غضبان ومعصب ومضايق
+
+257
+00:23:16,970 --> 00:23:22,130
+وإلي خاطر أطخ زوجتي فتلفظته
+
+258
+00:23:22,130 --> 00:23:32,070
+بلفظ الطلاقي وانا أعلمهيعني أنا عالم أنه أنا إيش؟
+
+259
+00:23:32,070 --> 00:23:37,530
+أنه أنا قلت أنت طالق في هذه الحالة اتفق العلماء
+
+260
+00:23:37,530 --> 00:23:43,850
+على أن الطلاق واقع والله
+
+261
+00:23:43,850 --> 00:23:49,150
+تعالى أعلى علشان هيكد ابن القيم رحمه الله عليه قسم
+
+262
+00:23:49,150 --> 00:23:54,470
+الغضب إلى ثلاثة أقسام جال الطلاق الأول ما يزيل
+
+263
+00:23:54,470 --> 00:23:55,190
+العقله
+
+264
+00:23:57,710 --> 00:24:05,870
+ولا يشعر صاحبه بما يقول قال لك فهذا طلاق لا يقع
+
+265
+00:24:05,870 --> 00:24:14,210
+بلا نزاع طب وإذا كان فيه مباديه بحيث لا يمنع صاحبه
+
+266
+00:24:14,210 --> 00:24:19,470
+من تصور ما يقول ويقصده فهذا يقع طب وإذا احتكم وشد
+
+267
+00:24:19,470 --> 00:24:26,190
+ولكنه لم يزل العقل بالكلية فهذا هو محل النظر كما
+
+268
+00:24:26,190 --> 00:24:31,360
+قال ايهكما قال ابن القيم رحمه الله إن احنا بنشوف،
+
+269
+00:24:31,360 --> 00:24:36,580
+بنقدر كيف أطلع طيب واحد بيجي بيسأل، بيقول طب يا
+
+270
+00:24:36,580 --> 00:24:40,280
+شيخ ما حكم طلاق السكران؟ أنا بضريحكم جمهور العلماء
+
+271
+00:24:40,280 --> 00:24:45,720
+قالوا والله السكران إذا كان سكره بمحرم فطلاقه واقع
+
+272
+00:24:45,720 --> 00:24:50,420
+زجراً له وإذا سكره بغير محرم فطلاقه لا يقع
+
+273
+00:24:53,370 --> 00:24:56,970
+وبصراحة هذا الرأي وإن كان فيه زجر وهذا رأي الجمهور
+
+274
+00:24:56,970 --> 00:25:00,850
+جميل لكن السؤال احنا بهيك صحيح بنعاقب الزوج ولا
+
+275
+00:25:00,850 --> 00:25:04,210
+بنعاقب الزوجة والأولاد؟ بنعاقب الزوجة والأولاد وقد
+
+276
+00:25:04,210 --> 00:25:07,710
+قال تعالى «ولا تزر وزر وزر أخرى» ولذلك الراجح ما
+
+277
+00:25:07,710 --> 00:25:11,710
+ذهب إليه زفر من الحنفية أو أبو الحسن الكرخي وغيره
+
+278
+00:25:11,710 --> 00:25:16,230
+أن طلاق السكراني لا يقع مطلقا ولا ننظر إلى سبب
+
+279
+00:25:16,230 --> 00:25:19,750
+السكر لأن سبب السكر اللي علاقة بالإثم هو آتم ولا
+
+280
+00:25:19,750 --> 00:25:25,610
+مش آتم بسأما الطلاق السكران لا يقع وهو الراجح
+
+281
+00:25:25,610 --> 00:25:33,070
+دليلًا نجل الشرط الثالث قال لك ألا يكون المطلق
+
+282
+00:25:33,070 --> 00:25:41,050
+مكرهًا على الطلاق الآن إذا أكره الزوج على إيقاع
+
+283
+00:25:41,050 --> 00:25:45,930
+الطلاق مثلًا أكره بالقتل أو بإتلاف عضو أو مال أو
+
+284
+00:25:45,930 --> 00:25:51,110
+غير ذلك مما لا تحتمله نفسه فهل يقع طلاقه؟ جمهور
+
+285
+00:25:51,110 --> 00:25:55,970
+العلماء قالوا لا يقع الطلاقلأن المكره على الطلاق
+
+286
+00:25:55,970 --> 00:26:00,270
+وإن أتى باللفظ إلا أنه لا يقصده وإنما يقصد الدفع
+
+287
+00:26:00,270 --> 00:26:04,290
+الأذى عن نفسه وقد قال النبي صلى الله عليه وسلم رفي
+
+288
+00:26:04,290 --> 00:26:08,110
+عن أمة الخطأ والإنسان وما سكره عليه طبعا يا
+
+289
+00:26:08,110 --> 00:26:11,510
+أخواننا هنبدأو أذكركوا شغلة تذكروا أنه إحنا لما
+
+290
+00:26:11,510 --> 00:26:15,570
+أخدنا عقد النكاح يا صاحب الإكراح الحنفية ليش؟ لأن
+
+291
+00:26:15,570 --> 00:26:20,170
+أنتوا أخدتوا في أصول واحد أن التصرفات القولية التي
+
+292
+00:26:20,170 --> 00:26:25,880
+يستحيل معها أن يكون المكره آلة للمكرهالأصل فيها
+
+293
+00:26:25,880 --> 00:26:29,260
+أنها تقع واحنا قلنا إن التصرفات الشرعية نوعًا
+
+294
+00:26:29,260 --> 00:26:33,220
+إنشاء وإقرار والإنشاء نوعًا يحتمل الفسخ ولا يحتمل
+
+295
+00:26:33,220 --> 00:26:39,580
+الفسخ وكل ما لا يحتمل الفسخ فإنه يقع بالإكراه ثم
+
+296
+00:26:39,580 --> 00:26:45,920
+قياسًا على الهازل فطالما نكاح الهازل صحيح كذلك
+
+297
+00:26:45,920 --> 00:26:54,000
+طلاق الهازل صحيح كذلك نكاح المكرهي وطلاقه صحيحفنفس
+
+298
+00:26:54,000 --> 00:26:59,980
+الغلاف اللي بين الجمهور والحنافية في نكاح المكره و
+
+299
+00:26:59,980 --> 00:27:03,260
+.. ونكاح .. في نكاح المكره هو نفسه بناخده في طلاق
+
+300
+00:27:03,260 --> 00:27:08,640
+المكره وشرحناها سابقاً ولذلك الحنافية قالوا من
+
+301
+00:27:08,640 --> 00:27:14,580
+تلفظ بلفظ طلاقي وهو قاصد مختار له وإن لم يكن
+
+302
+00:27:14,580 --> 00:27:19,440
+راضياً عن آثاره فإن طلاقه واقع قياساً على الهازل
+
+303
+00:27:24,620 --> 00:27:27,920
+وطبعًا هذا الكلام خطير جدًا لأنه يؤدي إلى هدم
+
+304
+00:27:27,920 --> 00:27:33,060
+البيوت على شنيك الراجح أن المكرهة طلاقه لا يقع
+
+305
+00:27:33,060 --> 00:27:46,800
+لقوله تعالى لقوله
+
+306
+00:27:46,800 --> 00:27:51,760
+تعالى إلا من أكره وقلبه مطمئن بالإيمان
+
+307
+00:27:54,300 --> 00:27:58,900
+بالتالي يا اخوان المسألة واضحة جدا جدا جدا في هذا
+
+308
+00:27:58,900 --> 00:28:04,820
+الموضوع بالذات طيب نصلي
+
+309
+00:28:04,820 --> 00:28:08,200
+على الحبيب المصطفى عليه الصلاة والسلام طبعا
+
+310
+00:28:08,200 --> 00:28:11,620
+الشافعية بالمناسبة رأيهم من رأي الجمهور فعلا انه
+
+311
+00:28:11,620 --> 00:28:15,380
+طلاق المكره لا يقع لكن حطه شروط دلوقت الشرط الأول
+
+312
+00:28:15,380 --> 00:28:21,680
+ان يهدده بالإيذاء شخص قادر على تنفيذ ما هدأ مش
+
+313
+00:28:21,680 --> 00:28:27,440
+واحد ولد في الشارعجالك اتنين أن يعجز المكره عن دفع
+
+314
+00:28:27,440 --> 00:28:33,700
+الأذى عن نفسه بالهرب أو الاستغاثة تلاتة أن يظن
+
+315
+00:28:33,700 --> 00:28:37,920
+المكره أنه إن امتنع عن الطلاق يلحقه الإذاء الذي
+
+316
+00:28:37,920 --> 00:28:45,620
+هدد به أربعة أن لا يكون الإكراه بحق، اه لو كان
+
+317
+00:28:45,620 --> 00:28:49,700
+الإكراه بحق فانه يقع كيف؟ رجل مولي آلى من زوجته
+
+318
+00:28:51,120 --> 00:28:54,940
+أحنا قلنا الإلاء هو الحلف على ترك وطء الزوجات أكتر
+
+319
+00:28:54,940 --> 00:28:58,160
+من أربع شهور أنتوا بتعرفوا أنه بانتهاء المدة
+
+320
+00:28:58,160 --> 00:29:01,780
+بيجيبوا القاضي يا بيلزمه يا إما يرجع لزوجته جامعها
+
+321
+00:29:01,780 --> 00:29:07,500
+يا إما يكرهه على الإطلاق على الطلاق حتى و لو حبسه
+
+322
+00:29:07,500 --> 00:29:13,780
+فده إكرار بحق فيقع نالك رجل خمسة قال لا يظهر من
+
+323
+00:29:13,780 --> 00:29:15,900
+المكره نوع اختيار
+
+324
+00:29:19,070 --> 00:29:26,030
+جالك كما لو أكره على طلاقها ثلاثا فطلّقها طلاقا
+
+325
+00:29:26,030 --> 00:29:30,170
+باء أو بائنا فطلّقها طلقة واحدة رجعية جالك تقع في
+
+326
+00:29:30,170 --> 00:29:34,630
+هذه الحالة لأنك ما أكرهتش على واحدة أو تلاتة فدال
+
+327
+00:29:34,630 --> 00:29:39,790
+على أنك اخترت الشرط السادس والأخير جال الله ينوي
+
+328
+00:29:39,790 --> 00:29:45,810
+الطلاق فإذا نواه بقلبه فإنه يقع هذه مثلة بينه وبين
+
+329
+00:29:45,810 --> 00:29:49,030
+اللهوبالتالي والله في نهاية السنة ممكن ما أصدق
+
+330
+00:29:49,030 --> 00:29:51,690
+يعني فاروح ينوي الطلاق ويقوله مع السلامة الله سهل
+
+331
+00:29:51,690 --> 00:29:56,130
+عليك طيب هنا بننتقل لمسألة تانية طب احنا أخدنا
+
+332
+00:29:56,130 --> 00:30:00,610
+الآن موضوع طلاق المكره وربطناها بمسألة نكاح ال ..
+
+333
+00:30:00,610 --> 00:30:05,010
+مسألة أسف طلاق المكره ربطناها بين نكاح المكره
+
+334
+00:30:05,010 --> 00:30:08,950
+الخلافية بين الجمهور والحنفية طيب ما حكم طلاق
+
+335
+00:30:08,950 --> 00:30:16,120
+الهازل نفس المسألة في نكاح أيش في نكاح الهازلسبكم
+
+336
+00:30:16,120 --> 00:30:21,560
+المثلة الإمامية لأنها مش ترطوا إيه اللي هو القصد
+
+337
+00:30:21,560 --> 00:30:27,000
+الحنفية والمالكية في المشهور والشافعية قالوا إن
+
+338
+00:30:27,000 --> 00:30:32,420
+طلاق الهازل يقع قالك آه طلاق الهازل واقع طب من هو
+
+339
+00:30:32,420 --> 00:30:36,500
+الهازل؟ قالك الذي يتكلم بالكلام على سبيل اللعب
+
+340
+00:30:36,500 --> 00:30:43,580
+واللهب يعني عارف إيش بيقول ولكنه لا يقصده ولا يريد
+
+341
+00:30:43,580 --> 00:30:44,320
+آتاره
+
+342
+00:30:47,390 --> 00:30:51,730
+واستدلوا لذلك بحديث النبي صلى الله عليه وسلم تلاتن
+
+343
+00:30:51,730 --> 00:30:58,150
+جدهن جد وهزلهن جد النكاح والطلاق والعتاق وفي رواية
+
+344
+00:30:58,150 --> 00:31:02,710
+والرجعة قال
+
+345
+00:31:02,710 --> 00:31:08,050
+لك فالهازل أتى بالسباب والطلاق وهو غير ملتزم لحكمه
+
+346
+00:31:08,050 --> 00:31:13,350
+طيب الآن بعروف بأن الأحكام تترتب على أسبابها شرعة
+
+347
+00:31:13,350 --> 00:31:15,630
+سواء ترضيت ولا مرضيتش
+
+348
+00:31:18,070 --> 00:31:24,490
+جالك ثم احنا أصلاً بنشدد في مسألة الطلاق الهازل
+
+349
+00:31:24,490 --> 00:31:32,370
+لأسباب عديدة السبب الأول يجب أن نسجر الهازل عن
+
+350
+00:31:32,370 --> 00:31:36,650
+اللاعب بأحكام الشريعة لأن الطلاق آية في كتاب الله
+
+351
+00:31:36,650 --> 00:31:41,470
+وربنا قال ولا تتخذوا آية الله حزوه كل واحد بدي
+
+352
+00:31:41,470 --> 00:31:45,210
+طلّج و بدي رجعش يقولنا كنتوا لاعبان كنتوا مش عارف
+
+353
+00:31:45,210 --> 00:31:51,580
+ايهولكن النقطة الثانية هي سد الباب على الكذابين كل
+
+354
+00:31:51,580 --> 00:31:54,820
+واحد بدروحش يسويه بده يبطل عن الطلاق بيجي بروح
+
+355
+00:31:54,820 --> 00:31:58,160
+بتدعي أنه كان إيش أنه كان هازل فلأ هاني بينك و بين
+
+356
+00:31:58,160 --> 00:32:01,960
+الله ولذلك
+
+357
+00:32:01,960 --> 00:32:06,260
+الجمهور قالوا لأ يقع بخلاف الإمام أحمد بن حبل رحمه
+
+358
+00:32:06,260 --> 00:32:10,040
+الله فقال إيه فقال لا يقع هنا طبعا انتوا بتلاحظوا
+
+359
+00:32:10,040 --> 00:32:15,840
+المشكلة الآن هنا ان الاهاتيب ترتب على المسألة اللي
+
+360
+00:32:15,840 --> 00:32:22,560
+وراهااللي هي مسألة طلاق المخطئ إيه يعني طلاق
+
+361
+00:32:22,560 --> 00:32:27,560
+المخطئ؟ يعني واحد يسبق لسانه لشيء مثلاً بده يقول
+
+362
+00:32:27,560 --> 00:32:35,480
+لمرته أنت طالع فجالها أنت طالق دون قصد بالغلط ما
+
+363
+00:32:35,480 --> 00:32:42,640
+الحكم في ذلك؟ باختصار شديد جداً جداً جداً جداً
+
+364
+00:32:42,640 --> 00:32:52,360
+جمهور العلماءبيقولوا طلاق المخطئ لا يقع تمام؟
+
+365
+00:32:52,360 --> 00:32:59,960
+طلاق المخطئ لا يقع وهذا
+
+366
+00:32:59,960 --> 00:33:07,400
+مثل بالجميع يعني لأنه طبعا طلاق بلا بينا ولا إرادة
+
+367
+00:33:07,400 --> 00:33:13,250
+من المطلق ولا تجري فيه نية الطلاق مطلقاولذلك لو
+
+368
+00:33:13,250 --> 00:33:16,690
+انتوا لاحظته ايش قالوا قالوا من قال لزوجته اسقنه
+
+369
+00:33:16,690 --> 00:33:21,210
+فجرى على لسانه أن تقالق فإن الطلاق لا يقع عند
+
+370
+00:33:21,210 --> 00:33:24,470
+شافعيتي ولا الحناب لا لعدم القصد ولا اعتبار للكلام
+
+371
+00:33:24,470 --> 00:33:29,770
+بدون قصد طيب المالكي يالهم تفصيل قالوا المراد من
+
+372
+00:33:29,770 --> 00:33:32,670
+القصد هنا قصد النطق باللفظ الدال عليه الصريح
+
+373
+00:33:32,670 --> 00:33:38,350
+والكناية الظاهرة وإن لم يقصد المدلول وبالتالي
+
+374
+00:33:38,350 --> 00:33:43,240
+قالوا إن سبق لسانهبأن أراد أن يتكلم بغير الطلاق
+
+375
+00:33:43,240 --> 00:33:48,360
+فالتوى لسانه فتكلم بالطلاق فلا شيء عليه ان ثبت سبق
+
+376
+00:33:48,360 --> 00:33:54,020
+لسانه سواء فتوى ولا قضاء بخلاف الحنفية الحنفية
+
+377
+00:33:54,020 --> 00:34:01,480
+قالوا لأ قالوا يقعوا طلاق المخطئ قضاء ولا يقع
+
+378
+00:34:01,480 --> 00:34:05,480
+ديانة وبالتالي
+
+379
+00:34:05,480 --> 00:34:09,400
+بتلاحظ أن الحنفية فرّقوا بين طلاق الهازل وطلاق
+
+380
+00:34:09,400 --> 00:34:09,980
+المخطئ
+
+381
+00:34:12,770 --> 00:34:16,610
+طلاق الهازل عند الحنفية يقع قضاء وديانة وهذا رأي
+
+382
+00:34:16,610 --> 00:34:23,410
+الجمهور ولكن طلاق المخطئ يقع قضاء ولا يقع ديانة
+
+383
+00:34:23,410 --> 00:34:27,450
+يعني بينه وبين الله دل ساكن لكن وصلت للجاضي الجاضي
+
+384
+00:34:27,450 --> 00:34:31,310
+مقدرش اللي يبيه حكمهاش بالطلاق هذا بالنسبالي مين
+
+385
+00:34:31,310 --> 00:34:36,640
+المخطئ الجمهور قالوا لأقالوا إذا ترجح للقاضي أنه
+
+386
+00:34:36,640 --> 00:34:42,720
+مخطوع وأنه قد سبق لسانه أو التوالسانه وأنه لم يقصد
+
+387
+00:34:42,720 --> 00:34:52,620
+الكلمة فعندها لا يقع الطلاق لا قضاء ولا ديانة طيب
+
+388
+00:34:52,620 --> 00:34:58,020
+هنا الآن في مسألة تانية التي هي مسألة الطلاق
+
+389
+00:34:58,020 --> 00:35:02,480
+الساهي والناسي واحد بيقول له في فرق بينهم بقوله آه
+
+390
+00:35:02,790 --> 00:35:07,350
+الناس هو الذي يفعل الشيء من غير تذكر ولكنه إذا
+
+391
+00:35:07,350 --> 00:35:13,050
+ذُكّر تذكّر أبو الساهي يفعل الشيء من غير تذكر تذكر
+
+392
+00:35:13,050 --> 00:35:19,650
+وإذا ذُكّر لم يتذكر يعني
+
+393
+00:35:19,650 --> 00:35:24,570
+مثلًا رجل قال لزوجتي إذا دخلت دار فلان انت قالت أو
+
+394
+00:35:24,570 --> 00:35:29,370
+إذا دخلت دار فلان انت قالت ثم دخل البيت وهو ناسي
+
+395
+00:35:29,370 --> 00:35:36,980
+أنه قد سبق منه التعليقاتهذا نفس الخلاف السابق عند
+
+396
+00:35:36,980 --> 00:35:40,760
+الحنافية والجمهور فالجمهور جالوا الناس يوصاه لا
+
+397
+00:35:40,760 --> 00:35:47,620
+يقع والحنافية قالوا يقع قضاء لا بيانة كذلك طلاق
+
+398
+00:35:47,620 --> 00:35:52,800
+المحجور عليه لسفة وكالمغفل اتفق العلماء على أنه
+
+399
+00:35:52,800 --> 00:35:57,920
+يقع طلاقه أخبرك لماذا؟ لأن السفية مشكلته في المال
+
+400
+00:35:57,920 --> 00:36:03,190
+وليس في الطلاقوالغافل هو الذي لا يهتدي إلى
+
+401
+00:36:03,190 --> 00:36:09,350
+التصرفات الرابحة بسهولة في جميع التصرفات علشان هيك
+
+402
+00:36:09,350 --> 00:36:12,610
+جمهور أهل العلم أو أكثر أهل العلم قالوا بوقوع
+
+403
+00:36:12,610 --> 00:36:16,530
+الطلاق من السفيه المحجول عليه لأنه غير متهم في حق
+
+404
+00:36:16,530 --> 00:36:22,460
+نفسهوالحجر إنما يتعلق بماله فقط والطلاق ليس تصرفا
+
+405
+00:36:22,460 --> 00:36:26,660
+متعلق بالمال فلا يمنع قياسا على الإقرار بالحد ألا
+
+406
+00:36:26,660 --> 00:36:31,060
+ترى أن السفيه لو أقر على نفسه بحد الحد كذلك لو أقر
+
+407
+00:36:31,060 --> 00:36:35,740
+على نفسه بطلاق فإنه يعد مطلقا وبالمناسبة لم يخالف
+
+408
+00:36:35,740 --> 00:36:41,720
+في ذلك إلا ابن أبي ليلة والإمام النخعي أبو يوسف من
+
+409
+00:36:41,720 --> 00:36:49,650
+الحنافية والله تعالى أعلمنجي للمسألة الأخيرة في
+
+410
+00:36:49,650 --> 00:36:56,390
+محاضرتنا اللي هي بتتعلق بطلاق الولي هل الولي له أن
+
+411
+00:36:56,390 --> 00:37:02,710
+يطلق زوجة ابنه الصغير الحنفية والشافعية والإمامية
+
+412
+00:37:02,710 --> 00:37:07,490
+قالوا ليس للأب أن يطلق زوجة ابنه الصغير لأن أحكام
+
+413
+00:37:07,490 --> 00:37:11,930
+الزواج ومنها الطلاق ومنها حقوق الزواج راجع إلى
+
+414
+00:37:11,930 --> 00:37:16,630
+الزوجين لا إلى من تولّى إن شاء عقد الزواج ولقوله ﷺ
+
+415
+00:37:17,790 --> 00:37:21,490
+الطلاق لمن أخذ بالساق وهو الزوج طبعا مش غير
+
+416
+00:37:21,490 --> 00:37:26,370
+المالكية اللي قالوا إن الأب يجوز له أن يخالي عن
+
+417
+00:37:26,370 --> 00:37:31,410
+زوجة ولده الصغير وعن الإمام أحمد روايتين في
+
+418
+00:37:31,410 --> 00:37:36,510
+المسألة المعمولة به عندنا وهو مذهب الحنفية وعليه
+
+419
+00:37:36,510 --> 00:37:41,890
+قانون الأحوال الشخصية أن الأب ليس له أن يطلق زوجة
+
+420
+00:37:41,890 --> 00:37:47,430
+ابنه الصغيرالمحاضرة القادمة بإذن الله سنتحدث عن
+
+421
+00:37:47,430 --> 00:37:53,790
+محل الطلاق وعن صيغة الطلاق وعن شروط وقوع الطلاق
+
+422
+00:37:53,790 --> 00:38:01,110
+باللفظ وسنأخذ بعض ألفاظه وصلى الله وسلم على سيدنا
+
+423
+00:38:01,110 --> 00:38:04,590
+محمد وعلى آله وصحبه أجمعين
+
diff --git a/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/mKU8xgPqvWA_raw.json b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/mKU8xgPqvWA_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..7cc4e9fe24beaf032ee5bf6c908fac5bb907e47b
--- /dev/null
+++ b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/mKU8xgPqvWA_raw.json
@@ -0,0 +1 @@
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"no_speech_prob": 2.2411346435546875e-05, "words": [{"start": 2237.79, "end": 2238.45, "word": "الطلاق", "probability": 0.9749755859375}, {"start": 2238.45, "end": 2238.75, "word": " لمن", "probability": 0.818603515625}, {"start": 2238.75, "end": 2239.13, "word": " أخذ", "probability": 0.8854166666666666}, {"start": 2239.13, "end": 2239.67, "word": " بالساق", "probability": 0.89990234375}, {"start": 2239.67, "end": 2239.91, "word": " وهو", "probability": 0.774169921875}, {"start": 2239.91, "end": 2240.23, "word": " الزوج", "probability": 0.9085286458333334}, {"start": 2240.23, "end": 2240.93, "word": " طبعا", "probability": 0.8895263671875}, {"start": 2240.93, "end": 2241.29, "word": " مش", "probability": 0.456298828125}, {"start": 2241.29, "end": 2241.49, "word": " غير", "probability": 0.99462890625}, {"start": 2241.49, "end": 2242.23, "word": " المالكية", "probability": 0.985595703125}, {"start": 2242.23, "end": 2242.97, "word": " اللي", "probability": 0.96044921875}, {"start": 2242.97, "end": 2243.33, "word": " قالوا", "probability": 0.9873046875}, {"start": 2243.33, "end": 2243.53, "word": " إن", "probability": 0.513671875}, {"start": 2243.53, "end": 2243.95, "word": " الأب", "probability": 0.95849609375}, {"start": 2243.95, "end": 2244.79, "word": " يجوز", "probability": 0.9786376953125}, {"start": 2244.79, "end": 2245.05, "word": " له", "probability": 0.94580078125}, {"start": 2245.05, "end": 2245.31, "word": " أن", "probability": 0.9208984375}, {"start": 2245.31, "end": 2246.11, "word": " يخالي", "probability": 0.8709716796875}, {"start": 2246.11, "end": 2246.37, "word": " عن", "probability": 0.970703125}, {"start": 2246.37, "end": 2247.45, "word": " زوجة", "probability": 0.9964192708333334}, {"start": 2247.45, "end": 2247.93, "word": " ولده", "probability": 0.7440592447916666}, {"start": 2247.93, "end": 2248.49, "word": " الصغير", "probability": 0.9964192708333334}, {"start": 2248.49, "end": 2249.49, "word": " وعن", "probability": 0.9619140625}, {"start": 2249.49, "end": 2250.01, "word": " الإمام", "probability": 0.8976236979166666}, {"start": 2250.01, "end": 2250.45, "word": " أحمد", "probability": 0.9580078125}, {"start": 2250.45, "end": 2251.25, "word": " روايتين", "probability": 0.9676513671875}, {"start": 2251.25, "end": 2251.41, "word": " في", "probability": 0.95361328125}, {"start": 2251.41, "end": 2252.05, "word": " المسألة", "probability": 0.981201171875}, {"start": 2252.05, "end": 2253.17, "word": " المعمولة", "probability": 0.9483642578125}, {"start": 2253.17, "end": 2253.37, "word": " به", "probability": 0.53125}, {"start": 2253.37, "end": 2254.01, "word": " عندنا", "probability": 0.995361328125}, {"start": 2254.01, "end": 2254.67, "word": " وهو", "probability": 0.795654296875}, {"start": 2254.67, "end": 2255.01, "word": " مذهب", "probability": 0.8162434895833334}, {"start": 2255.01, "end": 2255.69, "word": " الحنفية", "probability": 0.9151611328125}, {"start": 2255.69, "end": 2256.51, "word": " وعليه", "probability": 0.9461669921875}, {"start": 2256.51, "end": 2256.75, "word": " قانون", "probability": 0.9698893229166666}, {"start": 2256.75, "end": 2257.19, "word": " الأحوال", "probability": 0.990966796875}, {"start": 2257.19, "end": 2257.83, "word": " الشخصية", "probability": 0.996826171875}, {"start": 2257.83, "end": 2258.65, "word": " أن", "probability": 0.87158203125}, {"start": 2258.65, "end": 2259.11, "word": " الأب", "probability": 0.97705078125}, {"start": 2259.11, "end": 2259.55, "word": " ليس", "probability": 0.984130859375}, {"start": 2259.55, "end": 2259.77, "word": " له", "probability": 0.96044921875}, {"start": 2259.77, "end": 2260.03, "word": " أن", "probability": 0.94189453125}, {"start": 2260.03, "end": 2260.73, "word": " يطلق", "probability": 0.9798583984375}, {"start": 2260.73, "end": 2261.89, "word": " زوجة", "probability": 0.9964192708333334}, {"start": 2261.89, "end": 2262.35, "word": " ابنه", "probability": 0.943359375}, {"start": 2262.35, "end": 2262.97, "word": " الصغير", "probability": 0.9973958333333334}], "temperature": 1.0}, {"id": 81, "seek": 228459, "start": 2263.75, "end": 2284.59, "text": "المحاضرة القادمة بإذن الله سنتحدث عن محل الطلاق وعن صيغة الطلاق وعن شروط وقوع الطلاق باللفظ وسنأخذ بعض ألفاظه وصلى الله وسلم على سيدنا محمد وعلى آله وصحبه أجمعين", "tokens": [45340, 5016, 46958, 25720, 25062, 18513, 46007, 4724, 28814, 8848, 1863, 21984, 8608, 29399, 24401, 12984, 18871, 3714, 5016, 1211, 41950, 15040, 4587, 4032, 3615, 1863, 20328, 1829, 17082, 3660, 41950, 15040, 4587, 4032, 3615, 1863, 13412, 32887, 9566, 4032, 4587, 45367, 41950, 15040, 4587, 20666, 46538, 19913, 46952, 1863, 10721, 9778, 8848, 45030, 11242, 5551, 46538, 5718, 116, 3224, 4032, 9381, 23942, 21984, 46952, 19528, 15844, 8608, 25708, 8315, 3714, 35571, 3215, 4032, 3615, 23942, 19753, 43761, 4032, 9381, 5016, 3555, 3224, 5551, 7435, 2304, 3615, 9957], "avg_logprob": -0.08580583200026094, "compression_ratio": 1.8148148148148149, "no_speech_prob": 0.0002465248107910156, "words": [{"start": 2263.75, "end": 2264.49, "word": "المحاضرة", "probability": 0.8536376953125}, {"start": 2264.49, "end": 2264.99, "word": " القادمة", "probability": 0.9905598958333334}, {"start": 2264.99, "end": 2265.33, "word": " بإذن", "probability": 0.8773193359375}, {"start": 2265.33, "end": 2265.55, "word": " الله", "probability": 0.93994140625}, {"start": 2265.55, "end": 2267.27, "word": " سنتحدث", "probability": 0.90283203125}, {"start": 2267.27, "end": 2267.43, "word": " عن", "probability": 0.98681640625}, {"start": 2267.43, "end": 2267.83, "word": " محل", "probability": 0.9656575520833334}, {"start": 2267.83, "end": 2268.63, "word": " الطلاق", "probability": 0.95947265625}, {"start": 2268.63, "end": 2269.77, "word": " وعن", "probability": 0.8841145833333334}, {"start": 2269.77, "end": 2270.33, "word": " صيغة", "probability": 0.992431640625}, {"start": 2270.33, "end": 2271.21, "word": " الطلاق", "probability": 0.9899088541666666}, {"start": 2271.21, "end": 2272.13, "word": " وعن", "probability": 0.9807942708333334}, {"start": 2272.13, "end": 2272.67, "word": " شروط", "probability": 0.9684244791666666}, {"start": 2272.67, "end": 2273.15, "word": " وقوع", "probability": 0.9560546875}, {"start": 2273.15, "end": 2273.79, "word": " الطلاق", "probability": 0.98876953125}, {"start": 2273.79, "end": 2274.69, "word": " باللفظ", "probability": 0.93310546875}, {"start": 2274.69, "end": 2276.05, "word": " وسنأخذ", "probability": 0.9166015625}, {"start": 2276.05, "end": 2276.57, "word": " بعض", "probability": 0.997314453125}, {"start": 2276.57, "end": 2277.67, "word": " ألفاظه", "probability": 0.758056640625}, {"start": 2277.67, "end": 2278.83, "word": " وصلى", "probability": 0.6436360677083334}, {"start": 2278.83, "end": 2279.11, "word": " الله", "probability": 0.958984375}, {"start": 2279.11, "end": 2279.71, "word": " وسلم", "probability": 0.94482421875}, {"start": 2279.71, "end": 2280.45, "word": " على", "probability": 0.875}, {"start": 2280.45, "end": 2281.11, "word": " سيدنا", "probability": 0.9920247395833334}, {"start": 2281.11, "end": 2281.71, "word": " محمد", "probability": 0.98828125}, {"start": 2281.71, "end": 2282.55, "word": " وعلى", "probability": 0.9337565104166666}, {"start": 2282.55, "end": 2283.05, "word": " آله", "probability": 0.984619140625}, {"start": 2283.05, "end": 2283.97, "word": " وصحبه", "probability": 0.9828125}, {"start": 2283.97, "end": 2284.59, "word": " أجمعين", "probability": 0.98818359375}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2286.4689375, "duration_after_vad": 2186.8818749999928}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/pNhMawn_P4A.srt b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/pNhMawn_P4A.srt
new file mode 100644
index 0000000000000000000000000000000000000000..1f1ba2aca9c7dfca450ef9ff635a6e7cbe00871f
--- /dev/null
+++ b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/pNhMawn_P4A.srt
@@ -0,0 +1,3347 @@
+1
+00:00:04,740 --> 00:00:08,240
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم 
+
+2
+00:00:08,240 --> 00:00:12,960
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة 
+
+3
+00:00:12,960 --> 00:00:17,140
+والسلام على المبعوث رحمة للعالمين سيدنا محمد على 
+
+4
+00:00:17,140 --> 00:00:22,540
+آله وصحبه ومن سلك على دربه واستنى بسنته إلى يوم 
+
+5
+00:00:22,540 --> 00:00:26,300
+الدين أما بعد إخوان الطلاب السلام عليكم ورحمة الله 
+
+6
+00:00:26,300 --> 00:00:31,460
+وبركاته ننشرع اليوم في المحاضرة الثانية من محاضرات 
+
+7
+00:00:31,460 --> 00:00:36,000
+مساق شرح قانون الأحوال الشخصية «الزواج والطلاق» 
+
+8
+00:00:36,000 --> 00:00:42,260
+ومحاضرة اليوم تتحدث عن مقدمات عقد النكاح ومعلوم أن 
+
+9
+00:00:42,260 --> 00:00:49,100
+عقد النكاح قد اختص دون سائر العقود بمقدمات تتناسب 
+
+10
+00:00:49,100 --> 00:00:54,860
+مع خطورته وأهميته فعقد النكاح عقد قائم على التأبيد 
+
+11
+00:00:55,500 --> 00:01:01,140
+ويتعلق به إنشاء أسرة هذه الأسرة هي الأساس في بناء 
+
+12
+00:01:01,140 --> 00:01:06,060
+المجتمع والأمة المسلمة وهو عقد الحياة الإنسانية 
+
+13
+00:01:06,060 --> 00:01:11,100
+كلها وهو من العقود الدائمة الباقية ما بقي الزوجان 
+
+14
+00:01:11,100 --> 00:01:17,620
+على قيد الحياة ويترتب عليه نفقة ونسب وأولاد وغير 
+
+15
+00:01:17,620 --> 00:01:24,120
+ذلك من الأحكام الكثيرة ولأهميته وخطورته فقد شرع 
+
+16
+00:01:24,120 --> 00:01:32,860
+الإسلام لعقد الزواج مقدمات مهمة ترشد إليه هذه 
+
+17
+00:01:32,860 --> 00:01:39,060
+المقدمات تتلخص في أحكام الخطبة والخطبة مختصة بعقد 
+
+18
+00:01:39,060 --> 00:01:45,260
+الزواج دون غيره من العقود ولما كان الحكم على 
+
+19
+00:01:45,260 --> 00:01:49,360
+الشيء فرعًا عن تصوره وجب أن نبدأ بتعريف الخطبة 
+
+20
+00:01:50,140 --> 00:01:55,520
+وبيان أنواعها ثم بعد ذلك نتحدث عن أحكامها 
+
+21
+00:01:55,520 --> 00:02:00,840
+ومستحباتها وشروطها وانتهائها وفسخها ونبدأ أولاً 
+
+22
+00:02:00,840 --> 00:02:06,540
+بتعريف الخطبة في اللغة العربية الخطبة والخطبة 
+
+23
+00:02:06,540 --> 00:02:13,280
+كلمتان مشهورتان أما الأولى فبكسر الخاء وأما 
+
+24
+00:02:13,280 --> 00:02:20,440
+الثانية فبضمها مرحباً بالإخوة المتأخرين نكمل 
+
+25
+00:02:20,440 --> 00:02:27,100
+المحاضرة أما الخطبة بكسر الخاء الخطبة فهي طلب 
+
+26
+00:02:27,100 --> 00:02:34,860
+المرأة للنكاح وأما الخطبة بضم الخاء فهي ما يقال 
+
+27
+00:02:34,860 --> 00:02:43,240
+على المنبر أو ما يقال بصوت مرتفع العلماء قالوا كل 
+
+28
+00:02:43,240 --> 00:02:52,090
+من الخطبة والخطبة مشتق من المخاطبة لأن الذي يخطب 
+
+29
+00:02:52,090 --> 00:02:57,590
+امرأة يخاطب وليها لطلبها مش بيروحوا بيقولوا والله 
+
+30
+00:02:57,590 --> 00:03:01,990
+إحنا بالنا عندكوا وبدنا بنتكوا لا ابنها جايين نطلب 
+
+31
+00:03:01,990 --> 00:03:07,270
+القرب مخاطبة ولا لأ؟ مخاطبة ولذلك قالوا سميت 
+
+32
+00:03:07,270 --> 00:03:16,390
+الخطبة والخطبة سمّيت كلاهما بذلك لأنهم مشتقان من 
+
+33
+00:03:16,390 --> 00:03:17,730
+المخاطبة 
+
+34
+00:03:19,580 --> 00:03:26,020
+وقال بعض أهل اللغة مشتقة من الخطب وهو الأمر الكبير 
+
+35
+00:03:26,020 --> 00:03:30,980
+أو الأمر العظيم أو الأمر الجلل ليش؟ قال لك لأنهم 
+
+36
+00:03:30,980 --> 00:03:36,160
+قديماً كانوا لا يجعلون الخطبة إلا عند الأمر العظيم 
+
+37
+00:03:36,160 --> 00:03:39,920
+النبي عليه الصلاة والسلام كان إذا صار أمر جمع 
+
+38
+00:03:39,920 --> 00:03:45,440
+الناس فخطب فيهم وكذلك الخطبة يا إخواني الخطبة أمرها 
+
+39
+00:03:45,440 --> 00:03:51,700
+أمر عظيم لأنها مقدمة لبداية الحياة الزوجية وتأسيس 
+
+40
+00:03:51,700 --> 00:03:57,220
+الأسرات المسلمة التي هي أساس المجتمع المصلح طيب، 
+
+41
+00:03:57,220 --> 00:04:01,920
+الآن إحنا تعرفنا على معنى الخطبة في اللغة وأساس 
+
+42
+00:04:01,920 --> 00:04:06,650
+اشتقاقها طيب ما معنى الخطبة في الاصطلاح الفقهي؟ 
+
+43
+00:04:06,650 --> 00:04:11,030
+العلماء قالوا الخطبة في الاصطلاح الفقهي معناها لا 
+
+44
+00:04:11,030 --> 00:04:15,810
+يخرج كثيرًا عن معنى الخطبة في المعنى اللغوي ولذلك 
+
+45
+00:04:15,810 --> 00:04:23,510
+عرفوها بأنها هي طلب الرجل الزواج بامرأة معينة 
+
+46
+00:04:23,510 --> 00:04:31,890
+خالية من موانع النكاح، بس أوقالوا هي أن يطلب الرجل 
+
+47
+00:04:31,890 --> 00:04:38,430
+نكاح امرأة تحل له طيب الآن الخطبة هل تكون من 
+
+48
+00:04:38,430 --> 00:04:42,310
+مريد الزواج قالوا لا وقد تكون من الراغب بالزواج 
+
+49
+00:04:42,310 --> 00:04:46,770
+وقد تكون من من يبعثه من قريب أو صاحب أو أجنبي 
+
+50
+00:04:46,770 --> 00:04:51,710
+يعني أنت بتلاحظ على سبيل المثال بعض الناس يوكلوا 
+
+51
+00:04:51,710 --> 00:04:56,530
+من يخطبوا له وبعض الناس غالبًا أمه وخواته هم 
+
+52
+00:04:56,530 --> 00:05:01,870
+اللواتي يخطبن له وبعض الناس هو الذي يخطب مباشرة 
+
+53
+00:05:01,870 --> 00:05:09,330
+وبالمناسبة وقد تكون الخطبة من طرف المرأة يعني أن 
+
+54
+00:05:09,330 --> 00:05:15,190
+ترسلها إلى الرجل تبدي الرغبة في الزواج منه وهذا 
+
+55
+00:05:15,190 --> 00:05:20,710
+جائز شرعًا ولا شيء فيه وقد حصل زمن الصحابة رضي الله 
+
+56
+00:05:20,710 --> 00:05:26,530
+عنه ومن الأمثال الجميلة التي تقال في مجتمعنا مش 
+
+57
+00:05:26,530 --> 00:05:33,100
+بيقولوا اخطب لبنتك قبل ما تخطب لإبنك ولذلك كما يجوز 
+
+58
+00:05:33,100 --> 00:05:40,520
+خطبة المرأة كذلك تجوز خطبة الرجل فيكون مخطوبًا طيب 
+
+59
+00:05:40,520 --> 00:05:45,540
+نيجي يا إخوان الكرام لأنواع الخطبة العلماء بيقول 
+
+60
+00:05:45,540 --> 00:05:51,670
+الخطبة إما أن تتم صريحة وإما أن تتم ضمنية إيش يعني 
+
+61
+00:05:51,670 --> 00:05:56,450
+الخطبة الصريحة؟ الخطبة الصريحة هي التي تكون بلفظ 
+
+62
+00:05:56,450 --> 00:06:01,770
+جلي واضح وصريح لا يحتمل إلا معنى واحد كان يذهب 
+
+63
+00:06:01,770 --> 00:06:08,270
+الخاطب إلى المخطوبة فيقول لها أو لوليها إنني أريد 
+
+64
+00:06:08,270 --> 00:06:14,690
+أن أتزوجك أو إنني أرغب بالزواج منك أو إنني أريد أن 
+
+65
+00:06:14,690 --> 00:06:20,750
+أتزوج ابنتك أو إنني أريد أن تزوج ابنتك هذا كله لفظ 
+
+66
+00:06:20,750 --> 00:06:26,310
+صريح كقول شعيب لموسى عليه السلام لما عرض عليه أن 
+
+67
+00:06:26,310 --> 00:06:31,070
+ينكحه إحدى ابنتيه هاتين علي يأجره ثمانية حجاج 
+
+68
+00:06:31,070 --> 00:06:41,790
+فشعيب عرض على موسى عليه السلام أن يزوجه إحدى 
+
+69
+00:06:41,790 --> 00:06:45,950
+ابنتيه مقابل أن يأجره ثمانية حجاج وبالتالي هذه 
+
+70
+00:06:45,950 --> 00:06:53,250
+خطبة إيش صريحة جالك وقد تكون الخطبة بطريق التعريض 
+
+71
+00:06:53,250 --> 00:06:59,710
+إيش يعني التعريض؟ جالك أن يقول الخاطب كلامًا يحتمل 
+
+72
+00:06:59,710 --> 00:07:07,750
+معنىً إحداهما ظاهر ولكنه غير مقصود والثاني غير 
+
+73
+00:07:07,750 --> 00:07:17,170
+ظاهر مستتر ولكنه مقصود كأن يقول رجل لامرأة أو 
+
+74
+00:07:17,690 --> 00:07:25,730
+لوليها إنني أبحث عن زوجة صالحة أو إنني عزمت على 
+
+75
+00:07:25,730 --> 00:07:33,370
+الزواج أو إنني أريد أن أتزوج هذه كلها لها معنى 
+
+76
+00:07:33,370 --> 00:07:37,910
+المعنى القريب هو الإخبار أنا بدي أتجوز والمعنى 
+
+77
+00:07:37,910 --> 00:07:43,890
+البعيد إنه يعني زي في حوالي إذا أنت مش عندك مانع 
+
+78
+00:07:43,890 --> 00:07:51,480
+قولي اتفضل بتطير فهذا اسمه إيه؟ اسمه تلميح كما مثلًا 
+
+79
+00:07:51,480 --> 00:07:55,400
+لو زار رجل امرأة معتدة من وفاة إحنا بنعرف إنه بنص 
+
+80
+00:07:55,400 --> 00:07:59,080
+القرآن الكريم إنه لا جناح علينا فيما عرضنا به من 
+
+81
+00:07:59,080 --> 00:08:03,220
+خدمة النكاح أو أكنانا في أنفسنا وهذا المراد به 
+
+82
+00:08:03,220 --> 00:08:07,220
+طبعًا في المعتدة من وفاة لو واحد على سبيل المثال 
+
+83
+00:08:07,220 --> 00:08:12,980
+زار معتدة من وفاة في حدادها وعزاها مثلًا ثم قال لها 
+
+84
+00:08:12,980 --> 00:08:18,370
+إذا انتهت عدتك فآذنيني أخبريني هذا يُعتبر خطبة 
+
+85
+00:08:18,370 --> 00:08:22,190
+بالتعريض أو إيش يقولها؟ يقولها هذا مقهى إن شاء 
+
+86
+00:08:22,190 --> 00:08:26,210
+الله جعله الله نهاية الأحسن وعوّضك الله خيرًا منه 
+
+87
+00:08:26,210 --> 00:08:30,530
+وهذه لسه يعني مقتبة للعمر وفيها الفراجل يتمناكي 
+
+88
+00:08:30,530 --> 00:08:35,650
+ونحو ذلك كل هذا يُعتبر من الألفاظ التعريض الخطبة 
+
+89
+00:08:35,650 --> 00:08:38,290
+في الخطبة طب واحد بيسألني بيقول يا دكتور طب إيش 
+
+90
+00:08:38,290 --> 00:08:42,670
+السبب؟ يعني لماذا تقصرون الخطبة إلى خطبة بالتعريض؟ 
+
+91
+00:08:42,900 --> 00:08:47,220
+وخطبة بالتصريح هأقول لك الآن لأن إحنا عندنا في حالات 
+
+92
+00:08:47,220 --> 00:08:51,840
+لا تجوز فيها الخطبة لا تصريحًا ولا تعريضًا وفي حاجات 
+
+93
+00:08:51,840 --> 00:08:56,880
+لا تجوز فيها الخطبة تصريحًا وتجوز تعريضًا وفي حالات 
+
+94
+00:08:56,880 --> 00:09:01,500
+تجوز فيها الخطبة تعريضًا وتصريحًا معًا وهذا كله 
+
+95
+00:09:01,500 --> 00:09:06,500
+هنشرحه إن شاء الله تعالى ولكن بعد الحديث عن 
+
+96
+00:09:06,500 --> 00:09:11,000
+مستحبات الخطبة إيش يعني مستحبات الخطبة؟ مستحبات 
+
+97
+00:09:11,000 --> 00:09:16,020
+الخطبة نوعين مستحبات يعني هي أفعال مندوب ينبغي 
+
+98
+00:09:16,020 --> 00:09:24,100
+للرجل أن يقوم بها أو مستحبات هي صفات يجب للرجل أن 
+
+99
+00:09:24,100 --> 00:09:30,140
+ينتبه لها في المرأة طيب، إيش الصفات التي يجب أو 
+
+100
+00:09:30,140 --> 00:09:37,620
+ينبغي أو يستحب للرجل أن يبحث عنها في المرأة؟ أول 
+
+101
+00:09:37,620 --> 00:09:42,500
+شيء قال العلماء يستحب للرجل أن يبحث عن المخطوبة 
+
+102
+00:09:42,500 --> 00:09:50,080
+المتحلية بالأخلاق الحميدة المتمسكة بالخصال الفاضلة 
+
+103
+00:09:50,080 --> 00:09:55,760
+عشان هيك ليس من السنة أن تخطب المرأة لجمالها فقط 
+
+104
+00:09:55,760 --> 00:10:01,740
+ولا لمالها فقط ولا لجاهها فقط مع إهمال جانب الخلق 
+
+105
+00:10:01,740 --> 00:10:07,500
+والدين لأن المرأة في النهاية يا إخوان هي التي تربي 
+
+106
+00:10:07,500 --> 00:10:12,480
+الأطفال في البيت الراجل مشغول خارج البيت وإذا كان 
+
+107
+00:10:12,480 --> 00:10:16,380
+الراجل خارج البيت فالمرأة هي التي تربي الأطفال 
+
+108
+00:10:16,380 --> 00:10:21,320
+وفاقد الشيء لا يعطيه ولذلك 
+
+109
+00:10:21,320 --> 00:10:25,840
+النبي ﷺ قال في الحديث الصحيح تنكح المرأة لأربع 
+
+110
+00:10:25,840 --> 00:10:31,580
+يعني الناس في العادة يبحثون عن المرأة لأربعة أمور 
+
+111
+00:10:31,580 --> 00:10:35,710
+قال لي مالها يعني هناك من يتزوج لأجل المال الله لا 
+
+112
+00:10:35,710 --> 00:10:40,810
+يرده هو بده و 
+
+113
+00:10:40,810 --> 00:10:46,570
+لحسبها يعني وهناك من يبحث عن الحسب والنسب ليرفع خسيسته 
+
+114
+00:10:46,570 --> 00:10:50,550
+يكون واحد مغمور في المجتمع فبيدور على واحد إيش من 
+
+115
+00:10:50,550 --> 00:10:59,170
+عيلة كبيرة عشان يبين قال و لجمالها قال و لدينها 
+
+116
+00:10:59,170 --> 00:11:05,520
+فظفر بذات الدين تريبت يدات طبعًا تربت يدات اختلف 
+
+117
+00:11:05,520 --> 00:11:09,560
+العلماء في تفسيرها تفسيراً كثيرًا أشهرها أن النبي صلى 
+
+118
+00:11:09,560 --> 00:11:14,060
+الله عليه وسلم يقول اظفر بذات الدين ولو تربت يداك 
+
+119
+00:11:14,060 --> 00:11:19,500
+أي ولم يبقى ولم يبق بين يديك إلا التراب يعني خذ 
+
+120
+00:11:19,500 --> 00:11:24,260
+ذات الدين على فقر ولا تأخذ ذات الجمال من غير دين 
+
+121
+00:11:24,260 --> 00:11:25,240
+على غنى 
+
+122
+00:11:27,590 --> 00:11:31,790
+وطبعًا والحديث المشهور من تزوج امرأة لعزها لم يزده 
+
+123
+00:11:31,790 --> 00:11:35,830
+الله بها إلا ذلًا ومن تزوجها لمالها لم يزده الله 
+
+124
+00:11:35,830 --> 00:11:39,970
+بها إلا فقرًا ومن تزوجها لحسبها لم يزده الله إلا 
+
+125
+00:11:39,970 --> 00:11:45,670
+دناءة ومن تزوجها لجمالها لم يرد إلا أن يغب بصره ويحصن فرجه 
+
+126
+00:11:45,670 --> 00:11:49,830
+بارك الله له فيها وبارك لها فيه إذاً هذه الصفة 
+
+127
+00:11:49,830 --> 00:11:55,900
+الأولى أن عندها دين تعرف الله تتقي الله فيها ماشي 
+
+128
+00:11:55,900 --> 00:11:58,440
+النبي صلى الله عليه وسلم قال «الدنيا متاع وخير 
+
+129
+00:11:58,440 --> 00:12:02,060
+متاعها من الزوجة الصالحة» ما جاش الزوجة الجميلة 
+
+130
+00:12:02,060 --> 00:12:09,140
+ونفس الشيء في حق الزوجة أو وليها إذا أتاه خاطب 
+
+131
+00:12:09,140 --> 00:12:14,980
+عليه أن ينتبه لـالوظيفة والشقة والسيارة والراتب 
+
+132
+00:12:14,980 --> 00:12:20,240
+عليه أن ينتبه لدينه ولأخلاقه «إن جاءكم من تربون 
+
+133
+00:12:20,240 --> 00:12:28,710
+دينه وخلقه فزوجوه» ذكر أهل الصلح قصة جميلة قالوا 
+
+134
+00:12:28,710 --> 00:12:32,850
+في يوم من الأيام فتاة من أهل التقوى تقدم لها 
+
+135
+00:12:32,850 --> 00:12:41,930
+خاطبان أما الأول فتقي فقير وأما الثاني فغني عاص 
+
+136
+00:12:41,930 --> 00:12:50,790
+فكان قلب أبيها مائلًا للغني خائف عليها من الجوع بدوا 
+
+137
+00:12:50,790 --> 00:12:54,920
+واحد يأكلها ويشربها وهذه عادة للشفقة عند الآباء 
+
+138
+00:12:54,920 --> 00:13:01,180
+فقالت يا أبتي إنه عاص فقال لها أما العاصي فيهديه 
+
+139
+00:13:01,180 --> 00:13:07,080
+الله فقالت له يا أبتي وأما الفقير فيغنيه الله رب 
+
+140
+00:13:07,080 --> 00:13:11,240
+النجل وأنه هو أغنى وأقنى الغنى والفقر من الله سبحانه 
+
+141
+00:13:11,240 --> 00:13:15,130
+وتعالى ولكن بالنسبة لطريق الهداية وطريق الظلال إن
+
+142
+00:13:15,130 --> 00:13:18,830
+هديناه السبيلة إما شاكرة وإما كفورة الإنسان يختار
+
+143
+00:13:18,830 --> 00:13:23,990
+أفعاله تحت إرادة الله سبحانه وتعالى وعلمه ثم يحاسب 
+
+144
+00:13:23,990 --> 00:13:28,450
+عليها يوم القيامة وهذا مذهب أهل السنة والجماعة
+
+145
+00:13:28,450 --> 00:13:32,990
+ولذلك نحن لا نقول بالجبر أيه؟ نيجي كذلك قالوا 
+
+146
+00:13:32,990 --> 00:13:37,270
+يستحب أو الأفضل أو الأولى أن يحرص الرجل على أن
+
+147
+00:13:37,270 --> 00:13:42,430
+يتزوج من غير القريبات لأن الزواجة بالأقارب غالبًا
+
+148
+00:13:42,430 --> 00:13:45,650
+ما يضعف النسل علشان هيك عمر بن الخطاب رضي الله
+
+149
+00:13:45,650 --> 00:13:50,830
+تعالى عنه لما رحزر آل السائب ابن مخزوق دخل في 
+
+150
+00:13:50,830 --> 00:13:54,530
+منطقتهم حرطهم وطلع كل ولادهم اللي يعني دخلت على
+
+151
+00:13:54,530 --> 00:13:58,090
+بعض واللي رجلي أضعاف واللي معاشر الأطفال واللي
+
+152
+00:13:58,090 --> 00:14:02,850
+وجعان واللي أهبل واللي نص مخ واللي كذا ضارب
+
+153
+00:14:02,850 --> 00:14:09,550
+فشاف العرق ضعيف فماذا يفعل؟ فقال لهم يا أهل السائب
+
+154
+00:14:09,550 --> 00:14:15,770
+قبّويتم فانكحوا الغرائب يعني اتزوجوا الأبعادا
+
+155
+00:14:15,770 --> 00:14:19,250
+ولذلك النبي صلى الله عليه وسلم قال اغتربوا لتضعفوا
+
+156
+00:14:19,250 --> 00:14:22,470
+واظن ان الحديث في اسنادي ضعف واغتربوا يعني ايش؟
+
+157
+00:14:22,470 --> 00:14:25,450
+يعني خدوا الغريبات ليضوا يعني لحتى لا يخرج العرق
+
+158
+00:14:25,450 --> 00:14:28,990
+أو الولد ضاويا، ضاويا مش بمعنى ان احنا عندنا ضاوي 
+
+159
+00:14:28,990 --> 00:14:33,340
+يعني أحمل، لا ضاوي يعني ضعيف كذلك قالوا يستحبوا أن
+
+160
+00:14:33,340 --> 00:14:36,500
+تكون المحطوبة بكرا ولودا النبي صلى الله عليه وسلم
+
+161
+00:14:36,500 --> 00:14:39,660
+يا إخوانا من مقاصد الزواج الولد طلب الولد الصالح 
+
+162
+00:14:39,660 --> 00:14:42,000
+ولذلك النبي صلى الله عليه وسلم قال تزوجوا الودود
+
+163
+00:14:42,000 --> 00:14:46,740
+الولودة فإني مكاتر أم بكرا حديث صحيح كذلك حديث
+
+164
+00:14:46,740 --> 00:14:49,680
+جابر رضي الله تعالى عنه لما تزوج امرأة فالنبي صلى
+
+165
+00:14:49,680 --> 00:14:52,540
+الله عليه وسلم مش قال له قال له تزوجتها تزوجتها بكرا 
+
+166
+00:14:52,540 --> 00:14:56,180
+أم ثيبًا فقال ثيبًا يا رسول الله فقال هل لا بكرا 
+
+167
+00:14:56,180 --> 00:15:02,440
+تلاعبها وتلاعبك وفي رواية تضاحكها وتضاحكك فقال له
+
+168
+00:15:02,440 --> 00:15:05,320
+يا رسول الله إنها قد قتلت في أحد اللي هو عبد 
+
+169
+00:15:05,320 --> 00:15:08,920
+الله إنها بيقعد قتلت في أحد وترك ليه أخوات كذا
+
+170
+00:15:08,920 --> 00:15:13,820
+كذا كان له ستة أو سبع أخوات فتزوجها تيبًا لترعهنّا
+
+171
+00:15:13,820 --> 00:15:18,940
+لكن إذا في الأصل إن الإنسان يتزوجها إيه؟ بكرًا لأن
+
+172
+00:15:18,940 --> 00:15:24,180
+البكر غالبًا تتعلق بزوجها الأول طيب كذلك في
+
+173
+00:15:24,180 --> 00:15:28,660
+مستحبات لا تتعلق بالمرأة تتعلق بالسلوك في الخاطب
+
+174
+00:15:28,660 --> 00:15:35,420
+كيف؟ جالك أنه يعني استحب أنه أنت لما تخطب تحرص على
+
+175
+00:15:35,420 --> 00:15:40,980
+أن تتعرف على أخلاقها ودينها وهيئاتها وتقف على
+
+176
+00:15:40,980 --> 00:15:46,440
+عاداتها وسلوكها وهي تتعرف عليه فإنه أحرى أن يُقدَم
+
+177
+00:15:46,440 --> 00:15:51,820
+بينكما، هذا مهم جدا عشان يعرف طباعها ويتعرف طباع
+
+178
+00:15:51,820 --> 00:15:57,210
+ويفهموا بعضهم هذا ثابت فإن النبي صلى الله عليه وسلم
+
+179
+00:15:57,210 --> 00:16:00,870
+قال إيه فإنه أحرى أن يُقدَم بينكما علشان إيه يا
+
+180
+00:16:00,870 --> 00:16:04,130
+شباب الواحد كيف بدي أتعرف على خلق المرأة بالسؤال
+
+181
+00:16:04,130 --> 00:16:09,970
+عنها وعن أهلها وصحباتها ونحو ذلك طبعًا بالسؤال طيب 
+
+182
+00:16:09,970 --> 00:16:12,970
+وكيف بدي أتعرف على خلقتها على هيئتها بالنظر إلى
+
+183
+00:16:12,970 --> 00:16:16,530
+المخطوبة وحناخد حكمه الآن إن شاء الله تعالى كذلك
+
+184
+00:16:16,530 --> 00:16:20,130
+العلماء قالوا في سنة مهمة جدا إن الإنسان بدي يحرس
+
+185
+00:16:20,130 --> 00:16:26,770
+أنه يختار زوجته من أسرة ذات أصلًا طيب النبي صلى
+
+186
+00:16:26,770 --> 00:16:30,370
+الله عليه وسلم قال الناس معادل خيارهم في الإسلام
+
+187
+00:16:30,370 --> 00:16:34,050
+خيارهم في الجاهلية خيارهم في الإسلام إذا فقهوه 
+
+188
+00:16:34,050 --> 00:16:40,810
+ولذلك جاء في الحديث تخيروا نطفكم فإن العرق دساس 
+
+189
+00:16:40,810 --> 00:16:46,990
+مش قالوا كادت المرأة أن تلد أخاها ومعروف أن البيت
+
+190
+00:16:46,990 --> 00:16:52,690
+اللي الولد بينشأ فيه بتأثر فالزوجة الصالحة غالبًا
+
+191
+00:16:52,690 --> 00:16:56,170
+هي اللي بتربي ولادها على الصلاح ولذلك طبيعي جدًا
+
+192
+00:16:56,170 --> 00:16:59,270
+أننا راح نعرف حتى في مجتمعنا في قطاع غزة بتلاحظ
+
+193
+00:16:59,270 --> 00:17:03,310
+بعض الآباء يكون الأب ليس صالحًا ولكن لما كانت
+
+194
+00:17:03,310 --> 00:17:07,630
+الزوجة صالحة تربي أبناءها على الصلاح وفي بعض
+
+195
+00:17:07,630 --> 00:17:10,690
+الأحيان ممكن يكون الأب صالح في ذاته لكن مش فاضي
+
+196
+00:17:10,690 --> 00:17:13,650
+لأولاده في التربية وزوجته في البيت ليست صالحة
+
+197
+00:17:13,650 --> 00:17:18,630
+فيتربى أولاده على الفساد والعياذة بالله وفي
+
+198
+00:17:18,630 --> 00:17:22,090
+الحديث طبعًا وإن كان اسمه ضعيف لكن معناه صحيح إياكم
+
+199
+00:17:22,090 --> 00:17:26,250
+مخضراء الدمن قالوا وما خضراء الدمن قال المرأة 
+
+200
+00:17:26,250 --> 00:17:30,690
+الحسناء في المنبت السوء والعياذة بالله دلوقتي طيب إذا
+
+201
+00:17:30,690 --> 00:17:34,830
+احنا سبق القول بإنه ينبغي للرجل أن يتعرف على
+
+202
+00:17:34,830 --> 00:17:41,130
+محبوبته وللمرأة أن تتعرف على خاطبها السؤال هنا كيف 
+
+203
+00:17:41,130 --> 00:17:46,030
+التعرف؟ قلنا اللي بدي يعرف أخلاق واحد بدي يسأل عنه
+
+204
+00:17:46,750 --> 00:17:49,770
+طب واللي بده يعرف منظره وشكله، برضه الرجل لما بده
+
+205
+00:17:49,770 --> 00:17:53,230
+يتزوج، برضه بده ياها يعني، فإنها صحيح مسألة الجمال
+
+206
+00:17:53,230 --> 00:17:58,150
+مسألة نسبية، يعني من أراها جميلة قد لا تراها أنت
+
+207
+00:17:58,150 --> 00:18:10,430
+جميلة، مثلًا، مش هداك الأعرابي عاشقة امرأة عجوزة،
+
+208
+00:18:10,430 --> 00:18:14,210
+فالناس دي حكوا عليه، قالوله يعني أنت بتحب واحدة
+
+209
+00:18:14,210 --> 00:18:20,990
+كبيرة، فجالهم تعشقتها شنطة شاب حفيدها وللناس فيما 
+
+210
+00:18:20,990 --> 00:18:25,850
+يعشقون مذاهب إيش الـ Quint دي؟ وفي يوم من الأيام
+
+211
+00:18:25,850 --> 00:18:31,350
+أحد الأعراض أحب امرأة سوداء، سوداء يعني من السود زي
+
+212
+00:18:31,350 --> 00:18:37,170
+أهل أفريقيا مثلاً فاستغربوا الناس منه فإيش قال لهم؟
+
+213
+00:18:37,170 --> 00:18:41,430
+فقال لهم الناس تعشقوا من خال بوجنته الخال اللي هي
+
+214
+00:18:41,430 --> 00:18:48,250
+الحسن السوداء فكيف بي وحبيبي كله خالو يعني حبيبته كلها 
+
+215
+00:18:48,250 --> 00:18:52,970
+يشيلونه أسود غطيس إذن يا إخواني مثل الجمال مثل
+
+216
+00:18:52,970 --> 00:19:00,150
+نسبية وقال ما كانت نسبية فكل وذوقه ولذلك قال 
+
+217
+00:19:00,150 --> 00:19:05,890
+العلماء من المستحسن شرعًا أن يرى الرجل بنفسه من
+
+218
+00:19:05,890 --> 00:19:09,660
+يريد الزواج منها علشان هي يا إخواني ممكن نقول
+
+219
+00:19:09,660 --> 00:19:15,140
+التالي أجمع العلماء على مشروعية النظر إلى المخطوبة
+
+220
+00:19:15,140 --> 00:19:20,220
+ولكنهم مختلفوا في صفة المشروعية هل هو على
+
+221
+00:19:20,220 --> 00:19:25,880
+الاستحباب ولا على الإباحة جمهور العلماء الحنفية
+
+222
+00:19:25,880 --> 00:19:30,220
+والشافعية والمالكية قالوا يستحبوا النظر إلى
+
+223
+00:19:30,220 --> 00:19:34,540
+المخطوبة لأن النبي ﷺ أمر
+
+224
+00:19:36,610 --> 00:19:40,250
+والأمر هنا محمول على الندب، ليش؟ لأنه محمول على
+
+225
+00:19:40,250 --> 00:19:43,050
+الاستطاعة، لأنه معلق بالاستطاعة، إنما صلى الله
+
+226
+00:19:43,050 --> 00:19:47,530
+عليه وسلم قال إذا خطب أحدكم امرأة فإن استطاع أن 
+
+227
+00:19:47,530 --> 00:19:53,370
+ينظر منها ما يدعوه إلى نكاحها فليفعل، فليفعل أمر
+
+228
+00:19:53,370 --> 00:19:57,910
+وكذلك حديث محمد بن مسلمة إذا ألقى الله عز وجل في
+
+229
+00:19:57,910 --> 00:20:02,390
+قلب امرأة خطبة امرأة فلا بأس أن ينظر إليها
+
+230
+00:20:04,640 --> 00:20:08,060
+الحنابلة ليش قالوا؟ قالوا النظر إلى المحكومة مشروع
+
+231
+00:20:08,060 --> 00:20:12,720
+على جهة الإباحة وليس الندب ليش؟ قالوا أولاً لأنه 
+
+232
+00:20:12,720 --> 00:20:15,760
+لمصلحة دنياوية ثانيًا لأن النبي صلى الله عليه وسلم
+
+233
+00:20:15,760 --> 00:20:20,300
+قال فلا بأس أن ينظر إليها ونفي الجناح من أيه؟ من
+
+234
+00:20:20,300 --> 00:20:26,020
+ألفاظ الإباحة مش أخذت أصول واحد لا جناح ولا حرج كل
+
+235
+00:20:26,020 --> 00:20:31,400
+هذا دليل على الإباحة لكن الجمهور قالوا عليش؟ على
+
+236
+00:20:31,400 --> 00:20:37,180
+الاستحباب مع أنه بصراحة يا إخواني لو واحد سألني أنا 
+
+237
+00:20:37,180 --> 00:20:44,020
+رأيي الشخصي أنا بقول الأمر هنا للإرشاد واحد هيقول لي
+
+238
+00:20:44,020 --> 00:20:48,300
+إيش الفرق بقول له ارجع لأصول فقه اتنين بتعرف الآن
+
+239
+00:20:48,300 --> 00:20:53,680
+إذا أمرنا الله سبحانه وتعالى أمرًا غير جازم فيما
+
+240
+00:20:53,680 --> 00:20:57,880
+فيه صلاح الآخرة فهو للاستحباب كما قال الإسلام
+
+241
+00:20:57,880 --> 00:21:04,710
+وإذا أمرنا الله أمرًا غير جازم لما فيه صلاح الدنيا
+
+242
+00:21:04,710 --> 00:21:09,230
+زي واشهدوا إذا تباعتوا إيش قالوا الأصوليون قال
+
+243
+00:21:09,230 --> 00:21:14,310
+الأصوليون هو للإرشاد وبالمناسبة والإرشاد صورة من
+
+244
+00:21:14,310 --> 00:21:19,450
+صور الندب لكن بالمعنى الأدق ممكن نقول إرشاد وهو
+
+245
+00:21:19,450 --> 00:21:26,590
+أقرب إلى مذهب الجمهور طيب ولذلك يا إخواني هذا 
+
+246
+00:21:26,590 --> 00:21:31,050
+النظر مشروع لأنه يعتبر سببًا من أسباب دوام الألفة 
+
+247
+00:21:31,050 --> 00:21:36,050
+والوفاء ومن التعرف على المرأة عشان النبي ﷺ قال 
+
+248
+00:21:36,050 --> 00:21:41,750
+للمغيرة ابن شعبة لما خطب امرأة من الأنصار قال له
+
+249
+00:21:41,750 --> 00:21:49,070
+انظر إليها فإنه أحرى أن يُقدَم بينكما تصير فيه
+
+250
+00:21:49,070 --> 00:21:54,210
+ألفة تصير فيه معرفة طيب هل يجوز أن تكون هذه الرؤية
+
+251
+00:21:54,210 --> 00:21:59,810
+في خلوة العلماء قالوا لا لا يجوز لأن النبي ﷺ قال من
+
+252
+00:21:59,810 --> 00:22:03,970
+كان يؤمن بالله واليوم الآخر فلا يخلون بامرأة ليس
+
+253
+00:22:03,970 --> 00:22:10,950
+معه محرم وإن ثالثة هما الشيطان ما خلا رجل
+
+254
+00:22:10,950 --> 00:22:15,150
+بامرأتين إلا كان الشيطان ثالثة هما وبالتالي يا
+
+255
+00:22:15,150 --> 00:22:20,450
+إخواني الرؤية بتكون إيش؟ بتكون بحضرة أحد المحارم
+
+256
+00:22:20,450 --> 00:22:26,230
+وبعض العلماء أجاز الرؤية بحضرة إيش؟ مجموعة من
+
+257
+00:22:26,230 --> 00:22:32,190
+النساء ونحو ذلك يعني على سبيل المثال كان يريد 
+
+258
+00:22:32,190 --> 00:22:36,050
+الزواج يروح يقعد في مكتب معين تيجي تراجع أو كده مع 
+
+259
+00:22:36,050 --> 00:22:41,210
+صحابته مع كده فينظر إليها ليتعرف عليها قبل أن 
+
+260
+00:22:41,210 --> 00:22:48,370
+هنا مسألة بترحوها الناس يا شيخ رؤية المخطوبة بتكون
+
+261
+00:22:48,370 --> 00:22:55,680
+عند الخطبة ولا قبل الخطبة؟ هذه مثل مهمة احنا عندنا
+
+262
+00:22:55,680 --> 00:22:58,960
+في عادات الناس تقريبًا إيش بيسويه؟ أول شيء بيروحوا
+
+263
+00:22:58,960 --> 00:23:06,380
+أهل البنت إيش بيسويه أهل البنت؟ بيروحوا بزوروا و
+
+264
+00:23:06,380 --> 00:23:09,460
+بيشوفوا البنت عجبته والله واحنا جايين نطلب الجرب
+
+265
+00:23:09,460 --> 00:23:14,000
+وبدنا ناخد بنت كلها يبنها بعدين بيروحوا بيجيبوا
+
+266
+00:23:14,000 --> 00:23:17,080
+الشاب عشان يقعد معاها تشوفه ويشوفها طبعًا هذا
+
+267
+00:23:17,080 --> 00:23:22,670
+جاهز مش في مشكلة لكن الآن متى موعد النظر؟ يا أخوة 
+
+268
+00:23:22,670 --> 00:23:25,370
+هذه المسألة فيها خلاف بين العلماء على ما تبقى 
+
+269
+00:23:25,370 --> 00:23:29,190
+الحنفية
+
+270
+00:23:29,190 --> 00:23:36,670
+والشافعية والحنابلة قالوا إن وقت النظر إلى 
+
+271
+00:23:36,670 --> 00:23:42,290
+المخطوبة يجوز أن يكون قبل الخطبة وبعد العزم على 
+
+272
+00:23:42,290 --> 00:23:48,320
+النكاح يعني معاك بداية الوقت من أول ما ييجي في بالك
+
+273
+00:23:48,320 --> 00:23:53,160
+تخطب فلانة بنت فلان شرعًا يجوز لك أن تراها
+
+274
+00:23:53,160 --> 00:23:59,260
+واستدلوا بدليلين دليل من المعقول ودليل من المنقول
+
+275
+00:23:59,260 --> 00:24:03,420
+أما المنقول فقوله صلى الله عليه وسلم إذا أُلقي في
+
+276
+00:24:03,420 --> 00:24:10,560
+قلب امرئن خطبة امرأة فلا بأس أن ينظر إليها تلاحظش
+
+277
+00:24:10,560 --> 00:24:15,870
+قال فلا بأس أن ينظر إليها بتلاحظ إيش قال؟ قال
+
+278
+00:24:15,870 --> 00:24:21,470
+أُلقيًا في قلبه يعني عُذاب طيب طب وإيش الدليل
+
+279
+00:24:21,470 --> 00:24:26,070
+العقلي؟ قال لك النظر قبل الخطبة أَخْلَصَ مخافة أن ينظر
+
+280
+00:24:26,070 --> 00:24:32,670
+إليها ويتركها بعد الخطبة فيؤذيها يعني على سبيل 
+
+281
+00:24:32,670 --> 00:24:38,190
+المثال بتلاقي أهل وراحوا خطبوها وعجبتهم طيب كويس
+
+282
+00:24:38,190 --> 00:24:43,730
+جال والله جيبه الولد يزوره يشوف البنت أول ما دخل 
+
+283
+00:24:43,730 --> 00:24:46,530
+شاف البنت جال أعوذ بالله من الشيطان الرجيم وأجي
+
+284
+00:24:46,530 --> 00:24:52,190
+شارت ما عجبتهش طب هذا بزعلها ولا بزعلهاش؟ بزعلها زي
+
+285
+00:24:52,190 --> 00:24:56,570
+مثلا يا إخواني من الطرائف التي يتنقلوا عن ناس إنه
+
+286
+00:24:56,570 --> 00:25:03,690
+بيقولك واحد حرامي رايح بده يسرق بيت فعمال
+
+287
+00:25:03,690 --> 00:25:07,490
+هو لسه بده يتشعبط على الشباب يطلع من فوق الحيطة
+
+288
+00:25:07,490 --> 00:25:12,930
+فسمع البنت جوا إيش بتقول بتقول يا الله بس لو واحد
+
+289
+00:25:12,930 --> 00:25:17,530
+بس يقول لي أنت حلوة بدي أعطيه نص مالي لأنها كانت
+
+290
+00:25:17,530 --> 00:25:23,690
+قبيحة فالحرامي إيش جال؟ جال والله إحنا ناخد الفلوس
+
+291
+00:25:23,690 --> 00:25:28,990
+بالحلال أفضل من أن ناخدها بالحرام فرا على البيت و
+
+292
+00:25:28,990 --> 00:25:32,490
+دق على الباب فتحت له البنت تتطلع عليه شافها بقال
+
+293
+00:25:32,490 --> 00:25:36,690
+يا شيخ أروح الرزق على الله يعني حتى الحرامي ما قدرش
+
+294
+00:25:36,690 --> 00:25:43,910
+يقول لها إيش أنت حلوة إذا يا شباب باللاحظ إن الشافعية
+
+295
+00:25:43,910 --> 00:25:50,570
+والمالكية والحنابلة كذلك إيش قالوا؟ قالوا إن النظر
+
+296
+00:25:50,570 --> 00:25:54,930
+الأفضل والأفضل أن يكون قبل الخطبة بعد العزيز لكن
+
+297
+00:25:54,930 --> 00:26:01,090
+الحنابلة قيدوه بشرط أن يغلب على ظنه الإجابة مش 
+
+298
+00:26:01,090 --> 00:26:07,110
+واحد عارف حاله لو راح يخطبها أهلها مش هيقولوا يعني
+
+299
+00:26:07,110 --> 00:26:11,770
+مثلا البيت دارس طب متعلمة وشاطرة وهو على سبيل
+
+300
+00:26:11,770 --> 00:26:17,010
+المثال بودي آخر شهادة معاه حاملها حاملها هي شهادة
+
+301
+00:26:17,010 --> 00:26:22,270
+الميلاد زي السيارة البودي ماشي وراك وعارف حاله لو 
+
+302
+00:26:22,270 --> 00:26:27,550
+راح يخطبها لو باظ عند أبيها فلن يعطيه إياها ليش
+
+303
+00:26:27,550 --> 00:26:32,670
+يروح ينظر إليها الحنابلة اللي بيقولوا لا ما يروحش إلا
+
+304
+00:26:32,670 --> 00:26:40,010
+أن يغلب على ظنه إيه أنه لو خطب سيجاب المالكية فقط
+
+305
+00:26:40,010 --> 00:26:43,770
+هم اللي قيدوا قالوا لأ وقت النظر إلى الخطبة إنما
+
+306
+00:26:43,770 --> 00:26:47,650
+يكون أثناء الخطبة إلى بعدها قلنا لهم ليش قالوا
+
+307
+00:26:47,650 --> 00:26:53,810
+سدًا لذريعة الفساد وقطعًا للطريق على الفساق الذين
+
+308
+00:26:53,810 --> 00:26:57,460
+يتلاعبون ببنات الناس بيروح بيعمل حاله بيخطب بيروح
+
+309
+00:26:57,460 --> 00:27:00,600
+بيتفرج وبيعرف وبيتطلع على العورات بعدين بيقول لأ
+
+310
+00:27:00,600 --> 00:27:04,640
+بطلنا بعدين بيروح لفلانة لفلانة لفلانة لفلانة فهذا
+
+311
+00:27:04,640 --> 00:27:09,240
+فعله مؤذن ولذلك المالكية إيش قالوا؟ قالوا لأ النظر 
+
+312
+00:27:09,240 --> 00:27:16,220
+إنما يكون وأثناء الخطبة طيب طب الآن إحنا قدنا أنه
+
+313
+00:27:16,220 --> 00:27:19,700
+يجوز للرجل أن ينظر للمخطوبة طب هل يجوز للمرأة أن
+
+314
+00:27:19,700 --> 00:27:24,360
+تنظر للخاطب كذلك؟ نعم يجوز بل هي أولى بذلك
+
+315
+00:27:27,830 --> 00:27:31,150
+مش هديك أجت للنبي عليه الصلاة والسلام لما جلقت 
+
+316
+00:27:31,150 --> 00:27:34,650
+ردين عليه حديقته عارفين ليش طلبت الفراق منه من زيد
+
+317
+00:27:34,650 --> 00:27:41,710
+رضي الله عنه؟ زيد هو حب النبي صلى الله عليه وسلم 
+
+318
+00:27:41,710 --> 00:27:48,190
+صحيح؟ الآن معروف عنه أنه كان إيش؟ كان لونه أسود
+
+319
+00:27:48,190 --> 00:27:52,130
+وكان 
+
+320
+00:27:52,130 --> 00:27:57,390
+قصير القامة وكان طالع الجدري في وجهه وهو صغير و
+
+321
+00:27:57,390 --> 00:28:03,070
+لذلك إيش؟ صوته يعني مشوه رضي الله عنه وأرضاه ففي 
+
+322
+00:28:03,070 --> 00:28:06,050
+يوم من الأيام زوجته رفقت سج في الحجرة اللي هي
+
+323
+00:28:06,050 --> 00:28:09,690
+الخيمة تبعتها بالقول هت فشافت زوجها جاي من بعيده
+
+324
+00:28:09,690 --> 00:28:13,510
+مع اثنين من صحابه اثنين أطول منه واثنين أحلى منه
+
+325
+00:28:13,510 --> 00:28:19,230
+واثنين أبيض منه شافت هالشوفة فوقعت النفرة في
+
+326
+00:28:19,230 --> 00:28:24,200
+قلبها فرحت للنبي عليه الصلاة والسلام طبعًا وهي من 
+
+327
+00:28:24,200 --> 00:28:29,540
+كرائم زينا لأبدًا يا رسول الله ليه ممكن أقعد معاه؟
+
+328
+00:28:29,540 --> 00:28:34,240
+انظر إليه إيش؟ إيه الحادثة؟ وبالتالي يا إخواني من
+
+329
+00:28:34,240 --> 00:28:40,720
+السنة إيه؟ أن تنظر المخطوبة كذلك لخاطبها طيب واحد
+
+330
+00:28:40,720 --> 00:28:44,340
+بيسأل بيقول ما الذي يباح النظر إليه؟ جيبناه يتعرف
+
+331
+00:28:44,340 --> 00:28:48,240
+على بنت الحلال على زي ما بيقولوا يعني سعيدة الحظ
+
+332
+00:28:48,240 --> 00:28:55,300
+اللي هو بده ياخدها إلى ماذا ينظر؟ الإمام مالك قال
+
+333
+00:28:55,300 --> 00:29:01,400
+ينظروا إلى الوجه والكفين فقط بكفين وهذا اختيار 
+
+334
+00:29:01,400 --> 00:29:06,020
+أكثر للعلماء طب
+
+335
+00:29:06,020 --> 00:29:09,660
+لماذا؟ جالك لأن وهي اللي أنت بدكيها الوجه مجمع
+
+336
+00:29:09,660 --> 00:29:16,120
+المحاسن الواحد بيعرف الفتاة من إيش؟ من وجهها مش
+
+337
+00:29:16,120 --> 00:29:21,300
+زمان يا شباب الاختيارية كانوا يقولون تطلع في بوز
+
+338
+00:29:21,300 --> 00:29:26,460
+العنز قبل ما تحلبها هذا مثل دارج عند الاختيارين
+
+339
+00:29:26,460 --> 00:29:31,280
+ونفس الشيء الزوجة إذا طلعت في بوظو زي ما بيقولوا في
+
+340
+00:29:31,280 --> 00:29:37,240
+وجهه يكفي لها أن تعرف إيه هيئته وشكلها قالوا كذلك
+
+341
+00:29:37,240 --> 00:29:44,580
+الكفان يدلان على الصحة والخصوبة والنعومات وعلى حال 
+
+342
+00:29:44,580 --> 00:29:51,900
+الجسم من النحافة والامتلاء وبالتالي
+
+343
+00:29:51,900 --> 00:29:56,760
+هذا يكفي بعض الحنفية قالوا وكذلك يجوز النظر إلى
+
+344
+00:29:56,760 --> 00:30:01,760
+القدمين زيادة في المعرفة هذا رأي ثاني الإمام أحمد
+
+345
+00:30:01,760 --> 00:30:08,760
+بن حنبل هو الذي توسع قليلًا فقال يجوز للخاطب النظر
+
+346
+00:30:08,760 --> 00:30:15,320
+إلى ما يظهر من الجسم غالبًا كالوجه والرقبة والكفين
+
+347
+00:30:15,320 --> 00:30:20,180
+والقدمين وغير ذلك اللي إحنا بيقولوا عنه الحنابلة
+
+348
+00:30:20,510 --> 00:30:25,030
+اللي هو ما يظهر في مهنة البيت يعني ممكن تكون
+
+349
+00:30:25,030 --> 00:30:29,530
+مشمرة على سبيل المثال ممكن تكون عنقها مبينة 
+
+350
+00:30:29,530 --> 00:30:33,950
+رجبتها ونحو ذلك فهذا يجوز بس دلوقت عند الحنابلة
+
+351
+00:30:33,950 --> 00:30:40,770
+كله بشروط اللي هو إيش؟ أن يغلب على ظنه الإجابة
+
+352
+00:30:40,770 --> 00:30:46,230
+هذه مهمة جدًا عند الحنابلة شرط النظر أن يغلبه على
+
+353
+00:30:46,230 --> 00:30:50,750
+ظنه الإجابة وأن لا يكون في خلوة محرمة وأن يكون
+
+354
+00:30:50,750 --> 00:30:55,030
+القصد النكاح والله أعلم بالمقصود من المصلحة يا 
+
+355
+00:30:55,030 --> 00:30:59,750
+إخوان ربنا بيعرف بالصرائر طيب وهذا القول ما فيه
+
+356
+00:30:59,750 --> 00:31:04,270
+مشكلة يعني جائز ولا هو جاهز ليش؟ قال لك لأن النبي
+
+357
+00:31:04,270 --> 00:31:08,330
+صلى الله عليه وسلم قال إذا خطب أحدكم المرأة فإن
+
+358
+00:31:08,330 --> 00:31:13,760
+استطاع أن ينظر منها ما يدعوه إلى زواجها فليفعل والذي
+
+359
+00:31:13,760 --> 00:31:17,980
+يدعوه إلى الزواج محددوش هو إيش بالضبط إيش هو
+
+360
+00:31:17,980 --> 00:31:21,820
+ولذلك رأي الحنابلة وجيه لكن طبعًا في بعض الأحيان
+
+361
+00:31:21,820 --> 00:31:26,120
+يا إخواني إحنا عنا الأمر منوط مش بأعراف المجتمع
+
+362
+00:31:26,120 --> 00:31:29,460
+يعني إحنا عنا عائلات محافظة إذا أجى الخاطب بده
+
+363
+00:31:29,460 --> 00:31:35,400
+شغل محتوبة فلا تخرج له مثلا إلا بالجلبة بقى خلاص
+
+364
+00:31:35,400 --> 00:31:38,860
+هيك عادة الناس وهذا الأمر مطروح إلى العدالة لكن
+
+365
+00:31:38,860 --> 00:31:42,320
+الصحابة رضي الله تعالى عنهم رضي الله تعالى عنهم
+
+366
+00:31:42,320 --> 00:31:45,600
+كانوا ينظرون يعني في يوم من الأيام عمر بن الخطاب
+
+367
+00:31:45,600 --> 00:31:49,280
+رضي الله تعالى عنه خطب إلى علي رضي الله تعالى عنه
+
+368
+00:31:49,280 --> 00:31:55,020
+ابنته بدي أخذ بنت علي رضي الله عنه كانت صغيرة 
+
+369
+00:31:55,020 --> 00:32:00,700
+فعلي بن أبي طالب أرسل بها إليه أه هذه صارت زمن
+
+370
+00:32:00,700 --> 00:32:04,500
+الصحابة واحد هيقول ليه شهيت؟ بيقولوا ما تستغربش لأن
+
+371
+00:32:04,500 --> 00:32:08,090
+العادات والتقاليد الاجتماعية هي الحاكمة بس وبالتالي
+
+372
+00:32:08,090 --> 00:32:12,590
+عادتك وتقاليدك اللي اليوم في بلادك لا تجعلها حاكمة
+
+373
+00:32:12,590 --> 00:32:16,130
+على الشريعة الشريعة واضحة فإن استطاعها ينظر إلى ما
+
+374
+00:32:16,130 --> 00:32:20,170
+يدعو له لنكاحية فليفعل بس والشريعة حاكمة وليست
+
+375
+00:32:20,170 --> 00:32:24,210
+محكومة عمر بن الخطأ بناء على عادة المجتمع كشف عن 
+
+376
+00:32:24,210 --> 00:32:29,130
+ساقها فكانت بنته لعلي بن أبي طالب رضي الله عنه
+
+377
+00:32:29,130 --> 00:32:33,270
+قوية اللي لها شخصية فقالت له لأنك أمير المؤمنين
+
+378
+00:32:33,270 --> 00:32:38,540
+اللي لطنته عينك كان جدحتك بالكف على عينك فلما رجعت
+
+379
+00:32:38,540 --> 00:32:43,360
+لي أبيها بيقولوا يا أبتي ترسلني إلى شيخي سوق راح
+
+380
+00:32:43,360 --> 00:32:48,200
+ده بيطلع في رجلين النسوة فقال لها علي رضي الله
+
+381
+00:32:48,200 --> 00:32:52,440
+تعالى عنده وزوجه كيه أنا زوجتك أصلاً طبعًا وهذا في
+
+382
+00:32:52,440 --> 00:32:57,340
+دلالة على أنه للرجل الولاية إجبار في إنكاح من في 
+
+383
+00:32:57,340 --> 00:33:01,660
+تزويج اللي هو البنت البكر وهذه مثلة هناخدها في 
+
+384
+00:33:01,660 --> 00:33:06,400
+ولاية الإجبار إن شاء الله تعالى طبعًا هل يجوز
+
+385
+00:33:06,400 --> 00:33:10,600
+تكرار النظر؟ آه يجوز تكرار النظر إذا دعت الحاجة
+
+386
+00:33:10,600 --> 00:33:18,220
+إلى ذلك هذا الأهم طيب طيب الآن السؤال طبعًا أه 
+
+387
+00:33:18,220 --> 00:33:21,840
+صحيح في مذهب داود الظاهر نسينا نشرحه مذهب داود
+
+388
+00:33:21,840 --> 00:33:27,740
+الظاهر عجيب طبعًا ونحن لا نفتي به داود الظاهر إيش
+
+389
+00:33:27,740 --> 00:33:34,090
+بيقول؟ بيقول يجوز له للرجل إذا أراد أن يخطب امرأة أن
+
+390
+00:33:34,090 --> 00:33:39,150
+ينظر إلى جميع بدنها ما عدا السوئتين القبل والدبر
+
+391
+00:33:39,150 --> 00:33:44,050
+ليش؟ أخذته الظاهرية قال فانظر إليها إليها عام 
+
+392
+00:33:44,050 --> 00:33:48,770
+بشملها كلها وكأنه ما فيش عنده تقييد ولا تخصيص لا 
+
+393
+00:33:48,770 --> 00:33:55,750
+بمصلحة ولا بسد الذرائع ولا بعرف ولا بشيء ولذلك هذا
+
+394
+00:33:55,750 --> 00:33:59,470
+القول يا إخواني قولهم ظاهري وهو يؤدي إلى الفساد
+
+395
+00:34:00,030 --> 00:34:03,010
+طبعًا نقل عن الإمام الأوزاعي أنه قال ينظرون إلى 
+
+396
+00:34:03,010 --> 00:34:07,830
+مواضع اللحم زي الأكتاف مثلًا والبطن وغيره وهذا
+
+397
+00:34:07,830 --> 00:34:13,090
+كذلك القول لا دليل عليه طب الآن هناك مسألة
+
+398
+00:34:13,090 --> 00:34:18,430
+بيطرحوها بعض الإخوة يقول يا شيخ أو يا دكتور هل
+
+399
+00:34:18,430 --> 00:34:30,530
+يشترط في إباحة النظر أن يأخذ إذنًا منها مثلًا أو
+
+400
+00:34:30,530 --> 00:34:39,470
+إذنًا من وليها يعني هل يشترط لإباحة النظر الأذن 
+
+401
+00:34:39,470 --> 00:34:47,210
+هذه المسألة يا إخواني فيها مذهب مذهب السادة
+
+402
+00:34:47,210 --> 00:34:53,290
+الشافعية أنه لا يشترط إذن الولي قلت لك ليش؟ قلت لك
+
+403
+00:34:53,290 --> 00:34:58,820
+يكتفي بإذن الشارع مش الناس حصلة قال أنظر إليها فأنت
+
+404
+00:34:58,820 --> 00:35:03,720
+أخذت إذنك من مين؟ من المشرع ما أخذتش من مين؟ من
+
+405
+00:35:03,720 --> 00:35:10,700
+الولي أما المالكية هو قول عند الحنابلة قالوا لا
+
+406
+00:35:10,700 --> 00:35:16,560
+قالوا إن النظر إلى المخطوبة يشترط فيه إذنها أو إذن
+
+407
+00:35:16,560 --> 00:35:21,640
+وليها طبعًا
+
+408
+00:35:21,640 --> 00:35:26,040
+يا إخواني في هذا المقطع للتنبيه اللي في ذلك مقصد
+
+409
+00:35:26,040 --> 00:35:31,370
+شرعي مهم جدًا قال لك ما هو؟ قال لك قطع الطريق على 
+
+410
+00:35:31,370 --> 00:35:39,390
+الفساق وضعاف الإيمان وسد الذريعة هذا هو المراد طيب
+
+411
+00:35:39,390 --> 00:35:43,450
+أخذنا الآن مسألة النظر إلى المخطوبة يا شباب
+
+412
+00:35:43,450 --> 00:35:51,870
+بالتفصيل وأخذنا الأدلة أيه؟ كلها على ذلك طيب نكمل
+
+413
+00:35:51,870 --> 00:35:57,500
+يا إخوان الكراهة ونكمل شرحنا إحنا ماشيين جي الآن
+
+414
+00:35:57,500 --> 00:36:04,780
+لشروط الخطبة يا إخواننا العلماء بيقولوا الخطبة لها 
+
+415
+00:36:04,780 --> 00:36:11,420
+فقط شرطان بس أما
+
+416
+00:36:11,420 --> 00:36:17,940
+الشرط الأول يا إخواني
+
+417
+00:36:17,940 --> 00:36:20,240
+الصوت واضح عندكم ولا في مشكلة؟
+
+418
+00:36:24,200 --> 00:36:30,400
+يا شباب نعم نعم الله يكرمكم يا ريت أثناء التسجيل 
+
+419
+00:36:30,400 --> 00:36:35,200
+يكون الكتابة على المحادثة 
+
+420
+00:36:35,200 --> 00:36:38,880
+مباشرة لأنه أنا حاسس كأنه في في الصوت شيء أو حاجة 
+
+421
+00:36:38,880 --> 00:36:43,720
+يعني واضح الصوت ماشي نكمل بعد أن نصلي على الحبيب
+
+422
+00:36:43,720 --> 00:36:47,400
+المصطفى عليه الصلاة والسلام اللهم صل وسلم وبارك 
+
+423
+00:36:47,400 --> 00:36:52,600
+على سيدنا محمد وعلى آله وصحبه أجمعين إخواني نكمل
+
+424
+00:36:52,600 --> 00:36:58,010
+يا شباب إحنا نقول ده الخطبة ما لها إلا شرطين، ما فيش 
+
+425
+00:36:58,010 --> 00:37:03,710
+غيرهم الشرط الأول أن تكون الزوجة صالحة يجوز نكاحها
+
+426
+00:37:03,710 --> 00:37:07,570
+يعني ما ينفعش مثلًا واحد يخطب امرأة غيره ولا أمه
+
+427
+00:37:07,570 --> 00:37:12,790
+مثلا أو يخطب عمتّه ولا يخطب خالته لا يجوز للإنسان
+
+428
+00:37:12,790 --> 00:37:16,070
+أن يخطب المحرم لأن هنشرحه بالتفصيل إذًا الشرط الأول
+
+429
+00:37:16,070 --> 00:37:21,690
+أن تكون المرأة صالحة ليعطي داعيها وقت الخطبة يعني
+
+430
+00:37:21,690 --> 00:37:26,920
+يحل له أن يتزوجها الآن كل من حل نكاحها حلّت 
+
+431
+00:37:26,920 --> 00:37:34,200
+خطبته، هذه قاعدة كل من جاز نكاحها جازت خطبتها ولا 
+
+432
+00:37:34,200 --> 00:37:42,540
+عكس لأن في نساء تجوز خطبتهن تعريضًا ولكن لا 
+
+433
+00:37:42,540 --> 00:37:50,260
+يجوز نكاحهن زي المعتدة من وفاة باتفاق العلماء
+
+434
+00:37:50,800 --> 00:37:56,820
+وكذلك المعتدة من طلاق بائن تعريضًا عند الجمهور
+
+435
+00:37:56,820 --> 00:38:03,260
+خلافًا للحنفية وهنشرحها بيقول لك والشرط الثاني ألا
+
+436
+00:38:03,260 --> 00:38:11,280
+تكون المرأة مخطوبة للغير نيجي للشرط الأول اللي هي
+
+437
+00:38:11,280 --> 00:38:17,960
+أن تكون المرأة صالحة لأن يتزوجها حالة هنا السؤال لو
+
+438
+00:38:17,960 --> 00:38:21,880
+جاءك سؤال في الاختبار أقول لكم اعتبروه هذا من أسئلة
+
+439
+00:38:21,880 --> 00:38:29,780
+التكليف عدد النساء اللواتي لا يجوز خطبتهن 
+
+440
+00:38:29,780 --> 00:38:37,380
+تعريضًا وتصريحًا أو تصريحًا أو تعريضًا نيجي واحدة
+
+441
+00:38:37,380 --> 00:38:43,760
+واحدة أقول لك رقم واحد المحرمة على الخاطب شرعًا
+
+442
+00:38:43,760 --> 00:38:46,080
+تحريمًا مؤبدًا
+
+443
+00:38:48,660 --> 00:38:56,000
+زي المحارم زي مين؟ الأم والبنت والأخت والعمّة
+
+444
+00:38:56,000 --> 00:39:01,680
+والخالة والأم من الرضاعة والأخت من الرضاعة هذا كله
+
+445
+00:39:01,680 --> 00:39:08,660
+خلاص جالك رجم اثنين المحرمة على الرجل تحريمًا مؤقتًا
+
+446
+00:39:08,660 --> 00:39:12,040
+كزوجة 
+
+447
+00:39:12,040 --> 00:39:17,960
+الغير لأ ولا يروح لزوج غيره يقول له زوجني زوجتك أنا جاي
+
+448
+00:39:17,960 --> 00:39:27,440
+أخطب منك مرتك مثلًا جالك والمشركة لأن ربنا سبحانه
+
+449
+00:39:27,440 --> 00:39:31,000
+وتعالى قال لا تنكحوا المشركات حتى إيه؟ حتى يؤمنّ
+
+450
+00:39:31,000 --> 00:39:40,100
+جالك وكذلك المعتدة ولكن المعتدة نبدأ بشرح يا إخوان
+
+451
+00:39:40,100 --> 00:39:42,620
+أصلّوا على النبي عليه الصلاة والسلام المعتدة قسمين
+
+452
+00:39:42,620 --> 00:39:48,790
+إما معتدة من وفاة وإما معتدة من طلاق نبدأ بالمعتدة
+
+453
+00:39:48,790 --> 00:39:53,170
+من وفاة لأنها أسهل على خلاف الترتيب الترتيب اللي
+
+454
+00:39:53,170 --> 00:39:57,250
+في الكتاب مش مشكلة يا إخوان في النهاية كل واحد أما 
+
+455
+00:39:57,250 --> 00:40:02,290
+المعتدة من وفاة فقد اتفق العلماء على أنه لا يجوز
+
+456
+00:40:02,290 --> 00:40:10,370
+خطبتها تصريحًا ويجوز خطبتها تعريضًا طب ليش الخطبة 
+
+457
+00:40:10,370 --> 00:40:15,530
+تصريحًا لا تجوز جاءك لأن ذلك يولد عداوة بين الخاطب
+
+458
+00:40:15,530 --> 00:40:21,150
+وأهل الزوج المتوفى ويثير حقدهم وفي نفس الوقت كذلك
+
+459
+00:40:21,150 --> 00:40:25,850
+لا يراعي حالها هي لسه في زعل وفي حداد على الزوج
+
+460
+00:40:25,850 --> 00:40:32,390
+الأول يروحوا إيش يسوّوا؟ إيش يخطبها؟ هدفي أذية لها؟
+
+461
+00:40:32,390 --> 00:40:36,210
+أيه؟ وربنا سبحانه وتعالى قال ولا تواعدوا على سرا 
+
+462
+00:40:36,210 --> 00:40:40,970
+يعني نكاح المراد هنا سماه سر لأنه أمر النكاح ما
+
+463
+00:40:40,970 --> 00:40:44,790
+بين الزوجين بعد الدخول مبني على السر وليس على 
+
+464
+00:40:44,790 --> 00:40:49,570
+الإبهاء طيب وأما التعريض فجائز ليش؟ جائز لقوله 
+
+465
+00:40:49,570 --> 00:40:53,410
+تعالى «ولا جناح عليكم فيما عرضتم به من خطبة النساء 
+
+466
+00:40:53,410 --> 00:40:59,190
+أو أكنتم في أنفسكم»
+
+467
+00:40:59,190 --> 00:41:04,350
+واضح؟ طبعًا هنا رباط الزوجية انقطع ولا يمكن أن تعود
+
+468
+00:41:04,350 --> 00:41:08,120
+وبالتالي لا يستور حصول النزاع والشقاق ربما الخطبة 
+
+469
+00:41:08,120 --> 00:41:11,240
+بالتعريض تكون فيها نوع من التسلية أنه فيه كثير
+
+470
+00:41:11,240 --> 00:41:15,080
+يتمنونّك وهذا مش آخر الدنيا ومش نهاية العالم ولا
+
+471
+00:41:15,080 --> 00:41:18,060
+نهاية الكوكب اصبري واحتسبي به وربنا يعود الخير
+
+472
+00:41:18,060 --> 00:41:21,980
+وإن شاء الله ربنا يكرمك بزوجٍ يصونك إلى آخر هذا
+
+473
+00:41:21,980 --> 00:41:25,900
+الكلام الطيب الذي يقال لمين؟ للمعتدة من وفاة، إذًا
+
+474
+00:41:25,900 --> 00:41:29,360
+يا إخواني خلاصنا، هل المعتدة من وفاة اختلف العلماء
+
+475
+00:41:29,360 --> 00:41:34,890
+فيها؟ لأ المعتدة من وفاة، إذًا ممكن نجيب لكم سؤال صح
+
+476
+00:41:34,890 --> 00:41:38,390
+وخطأ اتفق العلماء على أن المعتدة من وفاة تجوز 
+
+477
+00:41:38,390 --> 00:41:45,510
+خطبتها تعريضًا لا تصريحًا، صح، آه صح، طيب نجي 
+
+478
+00:41:45,510 --> 00:41:51,670
+للنوع الثاني وهي المعتدة من ماذا؟ المعتدة من طلاق، 
+
+479
+00:41:51,670 --> 00:41:58,290
+إيش حكمها؟ أقول لك آه المعتدة من طلاق نوعين، إما
+
+480
+00:41:58,290 --> 00:42:05,380
+أن يكون الطلاق رجعيًا وإما يكون الطلاق بائنًا أما إذا كان 
+
+481
+00:42:05,380 --> 00:42:10,580
+الطلاق رجعيًا فقد أجمع العلماء سلفًا وخلفًا على أنه
+
+482
+00:42:10,580 --> 00:42:15,660
+لا يجوز خطبتها لا تعريضًا ولا تصريحًا لأنها في حكم 
+
+483
+00:42:15,660 --> 00:42:20,520
+الزوجة وزوجها قادر على أن يرجعها إلى عصمته بلفظه 
+
+484
+00:42:20,520 --> 00:42:25,180
+دون رضا منها بس يقول لها رجعتك أو يجامعها أو يقبلها 
+
+485
+00:42:25,180 --> 00:42:29,520
+خلاص رجعت زوجها ولذلك يا إخوان المعتدة من طلاق 
+
+486
+00:42:29,520 --> 00:42:34,700
+رجعي الأصل إنها تعتد في بيت الزوجية وما بتستر
+
+487
+00:42:34,700 --> 00:42:41,180
+حالها عن زوجها وبالعكس ويستحب لها أن تتزين له لعل
+
+488
+00:42:41,180 --> 00:42:49,020
+قلبه يميل إليها وإيش ويرجعها ثاني، هذه مهمة، هذا 
+
+489
+00:42:49,020 --> 00:42:52,560
+المعتدة من طلاق إيش؟ رجعي، ولذلك يا إخواننا العلماء
+
+490
+00:42:52,560 --> 00:42:55,760
+أجمعوا لو أن الرجل مات وزوجته في طلاق رجعي تريثها 
+
+491
+00:42:55,760 --> 00:42:58,360
+ولا لا تريثها؟ تريثها بتعتد عدة وفاة
+
+492
+00:43:02,010 --> 00:43:09,950
+ومن طلقها طلاقًا رجعيًا فماتت فإنه يرثها إذًا المرأة 
+
+493
+00:43:09,950 --> 00:43:13,410
+المطلقة طلاق رجعي عمليًا في حكم مين؟ في حكم الزوجة
+
+494
+00:43:13,410 --> 00:43:18,730
+وكما أجمع العلماء على أنه لا يحل خطبة زوجة الغير
+
+495
+00:43:18,730 --> 00:43:26,870
+كذلك لا يحل خطبة المعتدة من طلاق رجعي تمام؟
+
+496
+00:43:26,870 --> 00:43:31,580
+هذه خلصتها طيب نيجي للنقطة الثانية إذا كان الطلاق
+
+497
+00:43:31,580 --> 00:43:37,640
+بائنًا طبعًا يا إخواننا البائن إما بينونة صغرى وإما
+
+498
+00:43:37,640 --> 00:43:44,160
+بينونة كبرى وبتعرفوا الفرق بينهم أخذتوها في الفقه 
+
+499
+00:43:44,160 --> 00:43:49,760
+البينونة الصغرى يعني لا يرجع إليها زوجها إلا بعقد 
+
+500
+00:43:49,760 --> 00:43:54,820
+ومهر جديدين كما لو طلقها طلاقًا رجعيًا وانتهت عدتها قبل
+
+501
+00:43:54,820 --> 00:43:58,680
+ما يرجعها فبيرجع بخطبتها زيّه زي الناس خاطب من
+
+502
+00:43:58,680 --> 00:44:03,540
+الخطاب إن شاءت رضيت وإن شاءت أبت الطلاق الأول أو
+
+503
+00:44:03,540 --> 00:44:08,040
+الثاني طيب أو الطلاق على مال كلّه طلاق بائن طب
+
+504
+00:44:08,040 --> 00:44:12,170
+والطلاق البائن بينونة كبرى مش صغرى جاءك المطلقة 
+
+505
+00:44:12,170 --> 00:44:17,450
+ثلاثًا لأن هذه لا تحل له حتى تنكح زوجًا غيره فيدخل 
+
+506
+00:44:17,450 --> 00:44:22,750
+بها دخولًا حقيقيًا ثم بعد ذلك إيه يطلقها أو يموت عنها
+
+507
+00:44:22,750 --> 00:44:28,450
+طيب يا شباب إيش حكم إحنا خلصنا إن المعتدة من طلاق 
+
+508
+00:44:28,450 --> 00:44:32,250
+رجعي قلنا لا تجوز خطبته لا تعريضًا ولا تصريحًا
+
+509
+00:44:32,250 --> 00:44:37,510
+باتفاق إذًا طب المطلقة من طلاق بائن؟ اتفق العلماء 
+
+510
+00:44:37,510 --> 00:44:45,050
+على أنه لا يجوز التصريح بخطبتها إذًا هوّين الخلاف؟
+
+511
+00:44:45,050 --> 00:44:51,970
+جاءك الخلاف في التعريض بخطبتها هل يجوز ولا لا
+
+512
+00:44:51,970 --> 00:44:56,970
+يجوز؟ خذوا عنكم باختصار أما المالكية والشافعية
+
+513
+00:44:56,970 --> 00:45:03,240
+والحنابلة فقالوا تجوز خطبتها أخذوا بعموم قوله 
+
+514
+00:45:03,240 --> 00:45:06,300
+تعالى ولا جناح عليكم فيما عرضتم به من خطبة النساء 
+
+515
+00:45:06,300 --> 00:45:11,700
+أو كنتم في أنفسكم وإيش قالوا؟ قالوا ويقاس عن
+
+516
+00:45:11,700 --> 00:45:19,120
+المعتدة من وفاة وأما الحنفية قالوا لأ واجف لا يجوز 
+
+517
+00:45:19,120 --> 00:45:25,000
+خطبتها كذلك لا تعريضًا ولا تصريحًا قالوا والآية؟
+
+518
+00:45:25,000 --> 00:45:29,290
+قال لهم لا الآية هذه نزلت في المعتدة من وفاة فقط فلا
+
+519
+00:45:29,290 --> 00:45:34,590
+تحملوها على المعتدة من طلاق بائن ثم قالوا هناك
+
+520
+00:45:34,590 --> 00:45:41,090
+مفاسد خطيرة تترتب على إباحة التعريض بخطبة المرأة
+
+521
+00:45:41,090 --> 00:45:46,050
+المعتدة من طلاق بائن زيش جاءك رجم واحد أنه ممكن 
+
+522
+00:45:46,050 --> 00:45:50,650
+مثلًا على سبيل المثال أن المطلق في البينونة الصغرى
+
+523
+00:45:50,650 --> 00:45:57,430
+حابب يرجعها وفي بينهم ولية فلو خطبها غيره فقد يحصل
+
+524
+00:45:57,430 --> 00:46:04,860
+في ذلك عداوة هذا واحد، كذلك اثنين، طبعًا هذه في فترة
+
+525
+00:46:04,860 --> 00:46:12,220
+إيه؟ إحنا بنحكي فترة العدة، كذلك في الممكن لو
+
+526
+00:46:12,220 --> 00:46:17,280
+جوّزنا الخطبة هنا يصير مفسدة، إيش هي المفسدة؟ يا
+
+527
+00:46:17,280 --> 00:46:22,640
+شباب المرأة المطلقة مش عدتها تلت قروق، طيب و تلت
+
+528
+00:46:22,640 --> 00:46:27,440
+قروق مش ينظر فيها إلى قول المرأة؟ طيب تمام، فالآن
+
+529
+00:46:27,440 --> 00:46:31,780
+هي مستعجلة، بدتلحق تتجوز وقبل ما يبطل فبتروح تدعي
+
+530
+00:46:31,780 --> 00:46:35,940
+أن عدتها انتهت مع أن عدتها ما انتهتش وما حدش عارف 
+
+531
+00:46:35,940 --> 00:46:39,760
+بتقول لهم الله أنا مثلًا نظفت كل أجانب خمس أيام يجوز
+
+532
+00:46:39,760 --> 00:46:44,580
+وطهرت خمسة عشر يومًا أو عشرين يومًا بس يجوز خمس طهر
+
+533
+00:46:44,580 --> 00:46:48,560
+فبتروح بتقول لهم الله أنا عدت بدل ما هي تسعين يومًا
+
+534
+00:46:48,560 --> 00:46:54,140
+مثلًا عدت ستين يومًا وهي بتكون كاذبة في ذلك هذا خطير
+
+535
+00:46:54,140 --> 00:46:59,630
+لكن يا إخواننا المعتدة من وفاة هذا بيبان لأن المعتدة 
+
+536
+00:46:59,630 --> 00:47:02,970
+ده من وفاته عين إما بتعتد أربعة شهور وعشر أيام 
+
+537
+00:47:02,970 --> 00:47:06,750
+محسوب باليوم وده كانت حامل قدت وهوضع إيه؟ وضع 
+
+538
+00:47:06,750 --> 00:47:12,450
+الولادة فلا تظهر مثل هذه المفسدة طيب السؤال متى 
+
+539
+00:47:12,450 --> 00:47:23,970
+يجوز؟ اللي فتح الـ mic يسكره يا شباب متى
+
+540
+00:47:23,970 --> 00:47:29,390
+يجوز؟ هذه مسألة مهمة جدًا بالله يا عزيزي يا عزيزي يا 
+
+541
+00:47:29,390 --> 00:47:29,850
+عزيزي يا عزيزي يا عزيزي يا عزيزي يا عزيزي يا عزيزي
+
+542
+00:47:29,850 --> 00:47:41,250
+يا عزيزي يا عزيزي يا عزيزي يا 
+
+543
+00:47:41,250 --> 00:47:41,810
+عزيزي يا عزيزي يا عزيزي يا عزيزي يا عزيزي يا عزيزي
+
+544
+00:47:41,810 --> 00:47:46,110
+يا عزيزي يا عزيزي يا عزيزي يا عزيزي يا عزيزي يا 
+
+545
+00:47:46,110 --> 00:47:46,690
+عزيزي يا عزيزي يا عزيزي يا عزيزي يا عزيزي يا عزيزي
+
+546
+00:47:46,690 --> 00:47:50,450
+يا عزيزي يا عزيزي يا عزيزي يا عزيزي يا عزيزي يا
+
+547
+00:47:50,450 --> 00:47:57,400
+عزيزي يا عزيزي يا عزيزي يا عزيزي يجوز فيها خطبة 
+
+548
+00:47:57,400 --> 00:48:06,040
+المرأة المطلقة من طلاق بائن تصريحًا وتعريضًا في فترة
+
+549
+00:48:06,040 --> 00:48:13,440
+العدة البائن بينهما صغرى عارفين
+
+550
+00:48:13,440 --> 00:48:18,780
+ما هو؟ نقول لك من مطلقها اللي طلقها بجوز الواضح 
+
+551
+00:48:18,780 --> 00:48:23,360
+أنه يخطبها ثاني بس هذه الصورة الوحيدة طيب ما 
+
+552
+00:48:23,360 --> 00:48:27,840
+علينا؟ نكمل يا إخوان الكرام إذًا أخذنا هذا الشرط 
+
+553
+00:48:27,840 --> 00:48:31,360
+الأول نيجي للشرط الثاني اللي هي مسألة إيش ألا تكون 
+
+554
+00:48:31,360 --> 00:48:35,840
+مخطوبة من الغير إيش حكم الخطبة على الخطبة يا 
+
+555
+00:48:35,840 --> 00:48:38,580
+إخواننا ثبت في السنة أن النبي صلى الله عليه وسلم 
+
+556
+00:48:38,580 --> 00:48:42,300
+قال لا يخطب أحدكم على خطبة أخيه ولا يبع على بيع 
+
+557
+00:48:42,300 --> 00:48:46,180
+أخيه وفي رواية لا يخطب الرجل على خطبة أخيه حتى 
+
+558
+00:48:46,180 --> 00:48:50,420
+ينكح أو يترك طيب
+
+559
+00:48:50,800 --> 00:48:53,200
+ليش النبي صلى الله عليه وسلم نهى عن الخطبة على
+
+560
+00:48:53,200 --> 00:48:56,860
+الخطبة؟ جاءك كاد تؤدي إلى الحقد والضغينة يعني على 
+
+561
+00:48:56,860 --> 00:49:00,640
+سبيل المثال واحد فلوساته على جد وراح خطب واحدة
+
+562
+00:49:00,640 --> 00:49:04,640
+وأهلها وافجوا عليه أو نوين يوافجوا عليه واحد ثاني 
+
+563
+00:49:04,640 --> 00:49:09,680
+سمع وأغنى منه فرح يخطبها أكيد هيسبوه فهذا سيؤدي
+
+564
+00:49:09,680 --> 00:49:12,700
+للإضرار به ولذلك النبي صلى الله عليه وسلم قال
+
+565
+00:49:12,700 --> 00:49:16,840
+واكونوا عباد الله إخوانا طب الآن ما حكم الخطبة على
+
+566
+00:49:16,840 --> 00:49:20,000
+الخطبة العلماء قالوا إليها تلت أحوال الحالة الأول
+
+567
+00:49:20,000 --> 00:49:26,020
+راح خطبها ووافقوا أهلها صراحة قالوا مرحبا بابا
+
+568
+00:49:26,020 --> 00:49:30,320
+مافيش أحسن منه واتوكلوا على الله موافقين يلا جيب
+
+569
+00:49:30,320 --> 00:49:34,620
+أهلك وعمامك وتعالي نكمل في هذه الحالة لا يجوز
+
+570
+00:49:34,620 --> 00:49:38,720
+الخطبة على خطبتي بالإجماع وهذا حرام لأن الناس
+
+571
+00:49:38,720 --> 00:49:44,060
+وافقوا طب الحالة الثانية قالك راح خطبها أهلها
+
+572
+00:49:44,060 --> 00:49:47,780
+قالوله كل شيء قسمه ونصيب الله يسهل عليك بالناشئة في
+
+573
+00:49:47,780 --> 00:49:52,260
+هذه الحالة فيش مشكلة أن تخطب ليش؟ لأنه قد رفض أو
+
+574
+00:49:52,260 --> 00:49:55,980
+ربما مش هم اللي رفضوه هو اللي رفضها واحد راح خطبها
+
+575
+00:49:55,980 --> 00:49:58,900
+وبعد ما خطبها جاءها صاحب وبدّيش إياها زي ما بدك 
+
+576
+00:49:58,900 --> 00:50:04,020
+تخطبها توكل على الله برضه يجوز نجي للحالة الثالثة
+
+577
+00:50:04,020 --> 00:50:09,820
+الحالة الثالثة راح خطب البنت وأهلها لا قالوا له أهله
+
+578
+00:50:09,820 --> 00:50:15,280
+سهلة ولا قالوله كلش جسمه مصيب لسه قاعدين بيسأله
+
+579
+00:50:15,280 --> 00:50:16,460
+عنه 
+
+580
+00:50:20,640 --> 00:50:29,480
+لسه بيسألوا فهل يجوز الخطبة على الخطبة العلماء هذه
+
+581
+00:50:29,480 --> 00:50:37,500
+فصلوها تفصيل كبير جدا خلينا نشرحها وأنا ذكرتلكوا
+
+582
+00:50:37,500 --> 00:50:42,500
+التفصيل هذا كله وين ذكرتلكوا في الحاشية يا
+
+583
+00:50:42,500 --> 00:50:47,820
+أخواننا الأحاديث واضحة وحكيناها ووضحناها إذا وين 
+
+584
+00:50:47,820 --> 00:50:53,340
+يا إخواننا التفصيل اللي بدنا إياه أنا رجلًا خطب 
+
+585
+00:50:53,340 --> 00:51:02,420
+امرأة فلم ترفض ولم تقبل ولم يأذن الخاطب الأول ولم
+
+586
+00:51:02,420 --> 00:51:08,540
+يترك بنفع للخاتب الثاني يدخل على الخط تشوف يا
+
+587
+00:51:08,540 --> 00:51:14,820
+إخواننا الشافعية إيش قالوا قال الشافعية أنه أه بينفع 
+
+588
+00:51:14,820 --> 00:51:18,950
+الشافعية والحنابلة ليش؟ لأن الشافعية والحنابلة
+
+589
+00:51:18,950 --> 00:51:26,830
+قالوا يشترطوا لتحريم الخطبة على الخطبة شروط الشرط
+
+590
+00:51:26,830 --> 00:51:34,970
+الأول أن يكون الخاطب الأول قد أجيب فإذا لم يجب فلا 
+
+591
+00:51:34,970 --> 00:51:39,910
+يحرم الشافعية قالوا أجيب صراحة والحنابلة قالوا
+
+592
+00:51:39,910 --> 00:51:42,570
+ويكفي تلميح ويكفي تلميح حن
+
+593
+00:51:45,670 --> 00:51:49,410
+إذاً الشرط الأول أن يكون قد أجيب والشرط الثاني أن
+
+594
+00:51:49,410 --> 00:51:53,490
+تكون الخطبة جائزة مش واحد راح مثلاً يخطب واحدة أخته
+
+595
+00:51:53,490 --> 00:51:58,070
+في الرضاعة هذه الخطبة باطلة فبَنفع تخطب عليه والشرط 
+
+596
+00:51:58,070 --> 00:52:03,070
+الثاني أن يعرف الثالث أن يعلم الخاطب الثاني إذا
+
+597
+00:52:03,070 --> 00:52:10,220
+فقدنا شرط من الشروط الثلاثة فلا تحرم إذا متى تحرم
+
+598
+00:52:10,220 --> 00:52:13,880
+الخطبة على الخطبة الشافعية والحنابلة قالوا أولاً
+
+599
+00:52:13,880 --> 00:52:21,260
+أن تكون الخطبة جائزة لأن الحرام لا اعتبار له ثانيًا
+
+600
+00:52:21,260 --> 00:52:25,480
+أن يكون الخاطب الثاني يعلم بالخاطب الأول إذا ما
+
+601
+00:52:25,480 --> 00:52:31,620
+بيعلمش مش مشكلة لأنه لا يكلف الله نفسَه إلاّ ما استطاع
+
+602
+00:52:31,620 --> 00:52:34,060
+روحت وخطبت هو أنا بدّيش أنه في واحد غير خاطبها 
+
+603
+00:52:34,060 --> 00:52:39,450
+ربنا ما بيحسبنا لأن الله لا يكلف الغافل أخذتها في وصول
+
+604
+00:52:39,450 --> 00:52:44,490
+الفقه جالك رجم ثلاثة وأن يكون الخاطب الأول قد 
+
+605
+00:52:44,490 --> 00:52:52,990
+أجيب صراحة عند الشافعية وإيش؟ وتلميحًا عند
+
+606
+00:52:52,990 --> 00:52:59,710
+الحنابلة لأ طيب المالكية إيش قالوا؟ قالوا لأ لا 
+
+607
+00:52:59,710 --> 00:53:07,080
+يشترط الإجابة وإنما يكفي يشترط للتحريم الركون ركون 
+
+608
+00:53:07,080 --> 00:53:09,320
+المرأة أو وليها فقط.
+
+609
+00:53:13,020 --> 00:53:21,480
+فطالما ركن أهل الزوجة إليه وإنه مرحبابه أو خليه
+
+610
+00:53:21,480 --> 00:53:26,480
+ييجي يشوف البنت بما أن هذا مجرد ركون مش موافقة
+
+611
+00:53:26,480 --> 00:53:32,850
+لسه خليه ييجي يشوف تخليه ييجي نشوفه مثلًا هذا كله
+
+612
+00:53:32,850 --> 00:53:37,370
+اسمه إيش يشرّكون لسه أبوها بيجيبه بقعد معه بقعد
+
+613
+00:53:37,370 --> 00:53:41,690
+يحجج معه تعال ابنيا كيف حالك إيش بتشتغل
+
+614
+00:53:41,690 --> 00:53:45,310
+بتصلي ولا ما بتصليش الظهر كم ركعة العصر كم ركعة
+
+615
+00:53:45,310 --> 00:53:51,030
+إجرى الفاتحة مثلًا في بعض الأباء عملوا هيك آه
+
+616
+00:53:51,030 --> 00:53:55,010
+أعرف بعض الأباء كان اللي بيجيه بيسأله بتصلي ولا 
+
+617
+00:53:55,010 --> 00:53:59,970
+لأ كده عدد الصلاة بخليه يجوّب يتوضى عشان يصلي مع
+
+618
+00:53:59,970 --> 00:54:03,710
+بعضنا وبينتبهله كيف وضوءه بصلي معه بشوف كيف
+
+619
+00:54:03,710 --> 00:54:08,050
+صلاته بيعرف هل صلاته صلاة يعني وهكذا هذا كله 
+
+620
+00:54:08,050 --> 00:54:12,630
+اسمه إيش ركون طبعاً
+
+621
+00:54:12,630 --> 00:54:16,370
+هذا مذهب المالكي إذا متى يحرم عند الركون فقط أما 
+
+622
+00:54:16,370 --> 00:54:20,930
+الحنفية فالقاعدة عندهم طالما كان الأمر في حالة
+
+623
+00:54:20,930 --> 00:54:28,230
+مشاورة أو تردد فالأصل عدم التحريم ولكن تكره طيب
+
+624
+00:54:28,230 --> 00:54:31,310
+نيجي لحديث فاطمة بنت قيس اللي دائمًا العلماء
+
+625
+00:54:31,310 --> 00:54:35,130
+بيذكروه على أنه يجوز في الخطبة على الخطبة في حال 
+
+626
+00:54:35,130 --> 00:54:39,430
+المشاورة والتردد قالت لك حديث فاطمة بنت قيس رضي
+
+627
+00:54:39,430 --> 00:54:43,170
+الله عنها قالت أتيت النبي صلى الله عليه وسلم فقلت
+
+628
+00:54:43,170 --> 00:54:48,230
+يا رسول الله إن أبا الجهم ومعاوية خطباني طبعاً
+
+629
+00:54:48,230 --> 00:54:51,030
+واحد يقول يا شيخ ممكن واحد ما يعرفش بالتاني اه صحيح
+
+630
+00:54:51,030 --> 00:54:55,310
+بس اسمع تكملة الحديث يا رسول الله في اتنين خطبوا
+
+631
+00:54:55,310 --> 00:54:58,900
+منّي مين أخد؟ النبي صلى الله عليه وسلم قال لها أما
+
+632
+00:54:58,900 --> 00:55:03,240
+معاويته فصعلوك لا مال له كان فجّير المراد هنا
+
+633
+00:55:03,240 --> 00:55:08,000
+بالصعلوك أنه فجير ما عنده مصاري وأما أبو الجهم فلا 
+
+634
+00:55:08,000 --> 00:55:13,420
+يضع عصاه عن عاتقه طبعًا العلماء اختلفوا إيش يعني لا
+
+635
+00:55:13,420 --> 00:55:18,580
+يضع عصاه عن عاتقه في بعض الروايات في رواية لمسلم 
+
+636
+00:55:18,580 --> 00:55:25,700
+قال فضراب للنساء يعني العصاية معه دائمًا ويضرّ
+
+637
+00:55:27,260 --> 00:55:31,500
+وفي رواية قالوا لأ لا يضع عصاه عن عاتقه يعني كثير 
+
+638
+00:55:31,500 --> 00:55:38,760
+الأسفار قال لها ولكن انكحي أسامة هي وخطبها لمين
+
+639
+00:55:38,760 --> 00:55:44,000
+لأسامة بن زيد ربي الله تعالى عن الصحابة إجمالًا إذا
+
+640
+00:55:44,000 --> 00:55:47,960
+هي النبي صلى الله عليه وسلم عارف أنها مخطوبة ولا
+
+641
+00:55:47,960 --> 00:55:53,780
+اتنين وخطبها للتالت ليش؟ لأنها كانت في حالة مشاورة
+
+642
+00:55:53,780 --> 00:55:54,980
+وتردد
+
+643
+00:55:58,260 --> 00:56:04,780
+الآن في مسألة هنا مهمة جدا هل تجوز الخطبة على
+
+644
+00:56:04,780 --> 00:56:10,800
+خطبة الفاسق؟ لو كان الخاطب الثاني فاسقًا المالكية
+
+645
+00:56:10,800 --> 00:56:15,040
+إيش قالوا؟ قالوا لا تجوز الخطبة على الخطبة إلاّ إذا
+
+646
+00:56:15,040 --> 00:56:20,440
+كان الخاطب الثاني فاسقًا إذا كان الخاطب الأول
+
+647
+00:56:20,440 --> 00:56:25,290
+فاسقًا عندها يجوز للخاطب الثاني أن يتقدم عليه إذا
+
+648
+00:56:25,290 --> 00:56:30,770
+كان عادلًا أو مصور الحال ليش؟ جالك لأنقاذ الفتاة بشرط
+
+649
+00:56:30,770 --> 00:56:35,270
+أن تكون عفيفة وإلاّ فالطيور على أشكالها تقعوا يعني
+
+650
+00:56:35,270 --> 00:56:39,830
+على سبيل المثال واحد فاسق خطب بنت عمك وأنت زرمت 
+
+651
+00:56:39,830 --> 00:56:44,610
+عليها هذا فاسق مثلاً تبع مخدرات ونحو ذلك عند
+
+652
+00:56:44,610 --> 00:56:47,510
+المالكية آه يجوز أنك تروح تخطب على خدمته لأنه فاسق
+
+653
+00:56:49,480 --> 00:56:54,040
+الحنابلة مثلاً أجازوا الخطبة على خطبة الذمي الكافر 
+
+654
+00:56:54,040 --> 00:56:59,100
+مش يجوز نكاح الذمية بواحدة ذمية راح خطبها ابن عمها
+
+655
+00:56:59,100 --> 00:57:02,380
+الذمي الحنابلة قالوا يجوزوا أن يخطب المسلم على
+
+656
+00:57:02,380 --> 00:57:04,800
+خطبة الذمي ليش؟ قالوا إن النبي صلى الله عليه وسلم
+
+657
+00:57:04,800 --> 00:57:10,960
+قال لا يخطب أحدكم على خطبة أخيه أخيه وأخيه يعني 
+
+658
+00:57:10,960 --> 00:57:15,180
+المسلم ولا أخوة بين كافر ومسلم الجمهور قالوا لأ لا 
+
+659
+00:57:15,180 --> 00:57:20,050
+يجوز الخطبة على خطبة الذمي ليش؟ جالك لأن الحديث
+
+660
+00:57:20,050 --> 00:57:24,290
+المراد على خدمة أخيه هنا خرجت مخرج الغالب وأخذوا
+
+661
+00:57:24,290 --> 00:57:29,270
+بقاعدة فقهية مهمة جدا اتفق عليها العلماء تقول كلّ
+
+662
+00:57:29,270 --> 00:57:33,970
+ما شرع لرفع الضرر يستوي فيه المؤمن والكافر والبر
+
+663
+00:57:33,970 --> 00:57:39,870
+والفاجر ولذلك حق الشفعة يثبت للذمي حتى لو
+
+664
+00:57:39,870 --> 00:57:44,290
+كان المشتري مسلم لأن حق الشفعة ثابت ليش؟ لرفع الضرر
+
+665
+00:57:44,290 --> 00:57:48,430
+وكذلك من سرق ذميا قطعت يده معروف هذا الكلام
+
+666
+00:57:53,360 --> 00:57:58,480
+طيب هنا بتلاحظ هنا في مشكلة عند المالكية المالكية 
+
+667
+00:57:58,480 --> 00:58:04,720
+قالوا يجوز الخطبة على خطبة الفاسق ولا يجوز الخطبة 
+
+668
+00:58:04,720 --> 00:58:10,520
+على خطبة الذمي تناقض هذا ليش؟ المالكية قالوا لأ 
+
+669
+00:58:10,520 --> 00:58:14,660
+مش تناقض ولكن احنا عندنا الفرق بين الذمي والفاسق 
+
+670
+00:58:14,660 --> 00:58:19,200
+هو أن الفاسق لا يقر على فسقه في دار الإسلام لأنه 
+
+671
+00:58:19,200 --> 00:58:23,280
+مأمور بالتزام الأحكام الشرعية لأنه مسلم وأما الذمي 
+
+672
+00:58:23,280 --> 00:58:28,820
+فإنه يقر على دينه في دار الإسلام مقابل إيش؟ مقابل 
+
+673
+00:58:28,820 --> 00:58:34,300
+الجزية ولذلك لا تجوز الخطبة على الخطبة طيب الآن 
+
+674
+00:58:34,300 --> 00:58:38,400
+هنا سؤال يعني بيطرح نفسه هذا السؤال مهم جدا بقولك 
+
+675
+00:58:38,400 --> 00:58:44,940
+يا شيخ امرأة لا يجوز خطبتها ورجل
+
+676
+00:58:44,940 --> 00:58:48,960
+راح خطبها ثم عقد عليها مع أن الخطبة حرام الخطبة
+
+677
+00:58:48,960 --> 00:58:54,160
+هنا حرام إيش حكم العقد؟ جمهور العلماء قالوا العقد
+
+678
+00:58:54,160 --> 00:58:58,820
+صحيح ليش؟ لأن النهي عن النكاح ولا عن مقدمة من 
+
+679
+00:58:58,820 --> 00:59:03,240
+مقدماته النهي عن مقدمة من مقدمات النكاح وليس عن
+
+680
+00:59:03,240 --> 00:59:09,900
+النكاح أما الظاهرية فقالوا إن العقد لا يصح ويكون 
+
+681
+00:59:09,900 --> 00:59:17,640
+فاسدًا العقد فاسد هذا مثل من؟ الظاهرية ليش؟ لأن 
+
+682
+00:59:17,640 --> 00:59:21,200
+عندهم كل نهي اقتضى التحريم ما عندهم مرحمين أخذوا 
+
+683
+00:59:21,200 --> 00:59:24,900
+بظاهر النص وأما المالكية فعندهم تلت روايات رواية 
+
+684
+00:59:24,900 --> 00:59:29,140
+زي الجمهور ورواية زي الظاهرية ورواية قالوا يفرّق
+
+685
+00:59:29,140 --> 00:59:32,720
+بين ما كان قبل الدخول أو بعد الدخول إذا رفع الأمر 
+
+686
+00:59:32,720 --> 00:59:36,760
+إلى القاضي قبل الدخول فإنه يفسخ وإذا رفع الأمر بعد
+
+687
+00:59:36,760 --> 00:59:40,780
+الدخول فإنه لا يفسخ لأنه تأكد بالدخول والله تعالى
+
+688
+00:59:40,780 --> 00:59:45,600
+أعلى وأعلم طيب
+
+689
+00:59:46,950 --> 00:59:50,890
+الآن هنا نجي بعد ما نصلي على النبي عليه الصلاة
+
+690
+00:59:50,890 --> 00:59:55,190
+والسلام وحكينا طبعًا قصة فاطمة بنت قيس وكيف خطبها
+
+691
+00:59:55,190 --> 01:00:01,090
+النبي صلى الله عليه وسلم لأسامة وغير ذلك طبعًا بعض
+
+692
+01:00:01,090 --> 01:00:03,670
+الروايات بتقول إيش؟ بتقول إن النبي صلى الله عليه
+
+693
+01:00:03,670 --> 01:00:08,370
+وسلم خطبها لأسامة بن زيد خطبة إيش؟ خطبة بطريقة
+
+694
+01:00:08,370 --> 01:00:11,800
+تعريض وليس تصريح لأنه قال لها النبي صلى الله عليه
+
+695
+01:00:11,800 --> 01:00:16,100
+وسلم أما معاويته فرجل ترب اللامال له وأما أبوجاه 
+
+696
+01:00:16,100 --> 01:00:22,020
+فضراب النساء ولكن أسامة وفي رواية إيش قال لها إذا
+
+697
+01:00:22,020 --> 01:00:28,800
+حللتي فأذنيني وهذه إذا حللتي فأذنيني خطبة بالتعريض
+
+698
+01:00:28,800 --> 01:00:33,180
+فلما جاء أسامة فجاءت فقالت له النبي صلى الله عليه
+
+699
+01:00:33,180 --> 01:00:35,840
+وسلم أسامة فقالت في يديها أسامة أسامة يعني إيش
+
+700
+01:00:35,840 --> 01:00:41,270
+يعني جاهزين فقال لها طاعة الله وطاعة رسوله فقالت 
+
+701
+01:00:41,270 --> 01:00:46,550
+فاتزوجته واغتبطته يعني كيفت وانبسطت على نصيبها مع
+
+702
+01:00:46,550 --> 01:00:52,810
+أسامة رضي الله تعالى عنه وأرضاه بالمناسبة يا شباب
+
+703
+01:00:52,810 --> 01:00:56,950
+قانون الأحوال الشخصية الفلسطيني ينص على أنه لا 
+
+704
+01:00:56,950 --> 01:01:03,940
+يجوز خطبة المرأة تعريضا إلا في حالة واحدة وهي
+
+705
+01:01:03,940 --> 01:01:07,840
+المعتدة من وفاة يعني قانون الأحوال الشخصية ماشي
+
+706
+01:01:07,840 --> 01:01:14,760
+بمذهب من؟ بمذهب السادة من الحنفية نيجي يا إخوان
+
+707
+01:01:14,760 --> 01:01:21,600
+الكرام لآخر مسألتين في المحاضرة أما المسألة الأولى
+
+708
+01:01:21,600 --> 01:01:28,420
+ففي تكييف الخطبة يا شباب خدوا قاعدة الخطبة حتى لو 
+
+709
+01:01:28,420 --> 01:01:33,330
+صحت وصوفت شروطها اللازمة ووافقة المخطوبة أو وافقة
+
+710
+01:01:33,330 --> 01:01:37,630
+الخاطب أو وافقة من له حق الموافقة فإنها لا تعتبر
+
+711
+01:01:37,630 --> 01:01:41,270
+زواجا ولا يترتب عليها أحكام زواج لأنها مجرد وعد
+
+712
+01:01:41,270 --> 01:01:45,210
+بالنكاح وبالتالي يا إخواننا المخطوبة اليوم قبل
+
+713
+01:01:45,210 --> 01:01:50,710
+العقد مش زوجة ثانية فما مجوز لا تشوف شعرها ولا تختلي
+
+714
+01:01:50,710 --> 01:01:54,570
+بيها ولا تطلع أنت وياها ولا تأكل أنت وياها لحالك
+
+715
+01:01:54,570 --> 01:01:58,510
+في المقاعد هذا كله لا ينجوز وبالمناسبة حتى قراءة
+
+716
+01:01:58,510 --> 01:02:04,340
+الْفاتحة قراءة الفاتحة إنما هي ذكر مبارك بس القرآن
+
+717
+01:02:04,340 --> 01:02:08,620
+الكريم ذكر مبارك أفضل ذكر للقرآن وبالتالي ما تترتبش
+
+718
+01:02:08,620 --> 01:02:11,900
+عليها نصارى زوجته والله لو قرأ الفاتحة القرآن كله
+
+719
+01:02:11,900 --> 01:02:17,760
+طيب وبالتالي يا إخواني علشان هيك لو في صحة الخطبة
+
+720
+01:02:17,760 --> 01:02:24,760
+ما تترتبش عليها لا مهر ولا تترتب عليها عدة تمام؟
+
+721
+01:02:24,760 --> 01:02:25,420
+طيب
+
+722
+01:02:28,610 --> 01:02:34,910
+نيجي الآن لمسألة فسخ الخطبة رجل
+
+723
+01:02:34,910 --> 01:02:42,370
+بعد ما خطب بطل قال بدي أشيلها أو المخطوبة بعد ما
+
+724
+01:02:42,370 --> 01:02:46,030
+أهلها وافقوا بعثوا له قالوا له روح إذا عدت الحارة 
+
+725
+01:02:46,030 --> 01:02:53,690
+عننا بنكسر أجدادك بطلنا عنها في هذه الحالة العلماء
+
+726
+01:02:53,690 --> 01:02:57,870
+اتفقوا على أنه إذا فُسِخَت الخطبة سواء من جهة
+
+727
+01:02:57,870 --> 01:03:03,430
+الخاطب أو من جهة المخطوبة وكان الخاطب قد دفع المهر
+
+728
+01:03:03,430 --> 01:03:10,410
+كله أو بعضه فله أن يسترده قولاً واحداً لأن المهر مش
+
+729
+01:03:10,410 --> 01:03:13,890
+مرتبط بشيء بخطبة ما لي دعوة في الهدايا المهر عبارة
+
+730
+01:03:13,890 --> 01:03:17,670
+عن مهر مربوط بالزواج متمسك بالزواج بده يرجع له سواء
+
+731
+01:03:17,670 --> 01:03:23,050
+هو الذي طلب الفسخ أو هي هو الذي بطل أو هي  واحد
+
+732
+01:03:23,050 --> 01:03:26,810
+بيقول لي يا شيخ أخذت المهر واشتريت فيه جوال واشترت 
+
+733
+01:03:26,810 --> 01:03:31,150
+فيه مش عارف إيش وكذا ولا حاجة قال لك يأخذ عينَه إذا
+
+734
+01:03:31,150 --> 01:03:35,890
+كان قائماً أو مثله إذا كان قيمياً أو قيمته إذا كان
+
+735
+01:03:35,890 --> 01:03:41,070
+مثله إذا كان مثلياً أو قيمته إذا كان قيمياً وبالتالي
+
+736
+01:03:41,070 --> 01:03:45,270
+المواعدة علشان هي يا إخواننا الناس لازم تعرف أن
+
+737
+01:03:45,270 --> 01:03:50,210
+العبرة بالعقد فجاب للعقد ما تتشاطرش ما تروحش تشتري
+
+738
+01:03:50,210 --> 01:03:54,870
+حاجات واللي زي ما بيقولوا القانون لا يحمل مغفلين
+
+739
+01:03:54,870 --> 01:03:57,650
+والتقصير لا ينسب إلى الشريعة ينسب إلى الناس
+
+740
+01:03:57,650 --> 01:04:01,750
+الشريعة واضحة على الميدان احنا بنفتي بنقول الخطبة
+
+741
+01:04:01,750 --> 01:04:07,950
+ليست زواج طيب تمام واحد بيقول طب يا شيخ طب و
+
+742
+01:04:07,950 --> 01:04:12,950
+الهدايا الحنفية
+
+743
+01:04:12,950 --> 01:04:16,790
+قالوا الهدايا اللي في الزواج سواء اللي قدمها
+
+744
+01:04:16,790 --> 01:04:24,370
+الخاطب أو اللي قدمتها المخطوبة بتأخذ قواعد الهبة
+
+745
+01:04:24,370 --> 01:04:29,690
+الشيء قواعد الهبة الحنفية عندهم يجوز للواهبين أن
+
+746
+01:04:29,690 --> 01:04:37,390
+يرجع في هبته إلا في مواضع هذه المواضع بيسموها
+
+747
+01:04:37,390 --> 01:04:43,190
+موانع الرجوع نظمها الحنفية في كلمتين الكلمتين
+
+748
+01:04:43,190 --> 01:04:49,090
+اسمهم دمع خزاقة أما الدال فمعناها الزيادة المتصلة
+
+749
+01:04:49,090 --> 01:04:56,690
+في نفس العين كما لو أهداها دجاجة فسمنت أو أهداها
+
+750
+01:04:56,690 --> 01:05:04,530
+بقرة فسمنت أو حملت جاء لك والميم الموت لو واحد أهدى
+
+751
+01:05:04,530 --> 01:05:07,910
+واحد جواله بعدين مات ويقدرش يرجع فيه سواء وات
+
+752
+01:05:07,910 --> 01:05:14,070
+الواهب أو الموهوب له والعين للعيوب جاء لك دمع دال
+
+753
+01:05:14,070 --> 01:05:20,520
+زيادة وميم موت وعين عيوب يعني أنا أهديتك الجوال
+
+754
+01:05:20,520 --> 01:05:24,340
+فعطيتني بداله جوال ثاني ما ينفعش أبطل أنا خلاص
+
+755
+01:05:24,340 --> 01:05:30,440
+قال لك خزق هاء الخاء خروجه الموهوبي عن ملكه خروجه
+
+756
+01:05:30,440 --> 01:05:34,360
+الموهوبي عن ملك الموهوب له يعني أنا أهديتك جوال
+
+757
+01:05:34,360 --> 01:05:39,880
+وأنت بعدين بيعتَه أو أهديته خلاص طيب ما أقدرش أرجع قال
+
+758
+01:05:39,880 --> 01:05:46,300
+لك و زوجية ما يهدي الرجل لزوجته والزوجة لزوجها
+
+759
+01:05:46,300 --> 01:05:50,040
+بيقدرش أحد فيهم يبطل فيه عارفين ليش؟ قال لك لأن هذا
+
+760
+01:05:50,040 --> 01:05:53,540
+ما أخوض العواب فيه الواحد بيهدي زوجته عشان تسلق
+
+761
+01:05:53,540 --> 01:05:58,540
+معه والمرأة بتهدي زوجها عشان يسلق معها فأخذت
+
+762
+01:05:58,540 --> 01:06:01,640
+العيوب فيه في الحياة الزوجية بيجيبلها هدية
+
+763
+01:06:01,640 --> 01:06:05,840
+ومقابلها بيصالحها حاجة هي بتجيب له هدية مقابلها و ها
+
+764
+01:06:05,840 --> 01:06:09,300
+كذا بتميل عليه بيميل عليها وغير ذلك اللي بيصير
+
+765
+01:06:09,300 --> 01:06:16,260
+بين الأزواج مما يستر ولا ينشر ويطوى ولا يروى
+
+766
+01:06:16,260 --> 01:06:20,500
+بتلاقي عشان بده يرضيها بده كذا هي بدها كذا فهذه
+
+767
+01:06:20,500 --> 01:06:24,600
+الهدايا اللي بين الزوجين بعد الزواج ما حدش بيقدر
+
+768
+01:06:24,600 --> 01:06:32,170
+يقول إيش بدياها قال خزقاه والهاء الهلاك لو أنا
+
+769
+01:06:32,170 --> 01:06:36,690
+أهديت لك كتاب ثم هذا الكتاب تلف أو انحرق خلاص ما 
+
+770
+01:06:36,690 --> 01:06:39,330
+بنفع أرجع فيه على العموم نرجع لمذهب الشافعي
+
+771
+01:06:39,330 --> 01:06:42,190
+الحنفية الحنفية قالوا سواء كانوا العدول من جهة
+
+772
+01:06:42,190 --> 01:06:46,590
+الزوج أو من جهة الزوجة كل من أهدى شيئا للآخر له أن 
+
+773
+01:06:46,590 --> 01:06:53,110
+يطلبه بشرط إيش أنه نطبق عليه قاعدة الدمع الخزقاه طب
+
+774
+01:06:53,110 --> 01:06:58,360
+تمام طب نيجي للمذهب الشافعي يعني الشافعية قالوا 
+
+775
+01:06:58,360 --> 01:07:06,280
+المهدي لو أن يسترد هديته كاملة بعينها إذا كانت 
+
+776
+01:07:06,280 --> 01:07:12,400
+قائمة وبعوضها إذا كانت هالكة أو استهلكت شايفين
+
+777
+01:07:12,400 --> 01:07:21,060
+لوين؟ ليش؟ الشافعية قالوا هذا بياخد معنى إيش؟ إن
+
+778
+01:07:21,060 --> 01:07:28,080
+الهدية كانت بقصد إيش؟ بقصد الزواج سواء الإعراب منه 
+
+779
+01:07:28,080 --> 01:07:31,920
+ولا منها ما نظروش قالوا هذه بتأخذ زيها زي المهر
+
+780
+01:07:31,920 --> 01:07:36,200
+وبالتالي اللي أعطاه هو بده ياخده واللي أعطته هي
+
+781
+01:07:36,200 --> 01:07:40,320
+بدها تأخذه وبس وبعدين زي ما بيقولوا كل واحد يفك
+
+782
+01:07:40,320 --> 01:07:44,040
+ديله من ديل الثاني وهذا مذهب من؟ الشافعية نيجي
+
+783
+01:07:44,040 --> 01:07:49,380
+لمذهب مالك وهو المعمول به وين؟ في المحاكم الشرعية يا
+
+784
+01:07:49,380 --> 01:07:52,440
+أخوانا في هذه المسألة بالذات المعمول به مذهب مالك
+
+785
+01:07:52,440 --> 01:07:57,460
+في عنا في القانون قانون الأحوال الشخصية المالكية
+
+786
+01:07:57,460 --> 01:08:03,960
+قالوا ننظر ليش؟ لمين اللي عدل؟ مين اللي بطل؟ إذا 
+
+787
+01:08:03,960 --> 01:08:07,680
+الرجل بطل فراحت عليه كل الهدايا اللي هو أهداها
+
+788
+01:08:07,680 --> 01:08:12,580
+ومن حقها أن تطلب الهدايا اللي هي أهدتها وإذا
+
+789
+01:08:12,580 --> 01:08:19,450
+البنت هي اللي بطلت بتترجع له هدايا كلها؟ وما لهاش
+
+790
+01:08:19,450 --> 01:08:23,330
+إنها تسترجع والهدية هي أهدافها ليش؟ عملوا بقاعدة
+
+791
+01:08:23,330 --> 01:08:29,570
+من سعى في نقض ما تم من جهته كان سعيه مردودا عليه
+
+792
+01:08:29,570 --> 01:08:36,010
+والله تعالى أعلم ننتقل للمسألة الأخيرة وبها نختم
+
+793
+01:08:36,010 --> 01:08:41,330
+المحاضرة يا شباب إخواني الكرام مسألة التعويض عن
+
+794
+01:08:41,330 --> 01:08:50,060
+الضرر يعني ممكن أهلها هيقولوا يا شيخ والله هي مثلا
+
+795
+01:08:50,060 --> 01:08:56,060
+يعني جاءنا خطاب كثير وبعد ما وافقنا رفضت لأنه خلاص
+
+796
+01:08:56,060 --> 01:08:59,720
+جاءنا هذا الخاطب وافقنا وبعدين بطل بدنا نطلب تعويض
+
+797
+01:08:59,720 --> 01:09:03,320
+يا إخوان أقول لكم قاعدة الفقهاء قديما ما أخذوش
+
+798
+01:09:03,320 --> 01:09:07,080
+بالتعويض نهائياً ما فيش أن أنا فكت بالفقه القديم هذه
+
+799
+01:09:07,080 --> 01:09:10,620
+المسألة لم تثر إلا عند الفقهاء المعاصرين تأثراً
+
+800
+01:09:10,620 --> 01:09:16,350
+بالقانون لذلك عندنا في الفقه قديماً ما أخذوش عارفين
+
+801
+01:09:16,350 --> 01:09:19,790
+ليش؟ لأنه بيقول لك في الفقه أصلاً معروف أن الخطبة هي 
+
+802
+01:09:19,790 --> 01:09:24,150
+وعد بالزواج والقانون لا يحمل مغفلين والتقصير لا 
+
+803
+01:09:24,150 --> 01:09:27,350
+ينسب للشريعة وأنت عارف أنه هي مجرد وعد وأنه بيقدر
+
+804
+01:09:27,350 --> 01:09:30,090
+يبطل واجت ما بدها وأنت تقدر تلغي الواجت ما بدها
+
+805
+01:09:30,090 --> 01:09:35,790
+وبالتالي ما فيش تعويض خلصنا لا عن ضرر مادي ولا ضرر
+
+806
+01:09:35,790 --> 01:09:39,770
+معنوي لكن بعض المعاصرين قالوا لأ بالتعويض بالمناسبة
+
+807
+01:09:39,770 --> 01:09:42,630
+احنا عندنا قانون الأحوال الشخصية الفلسطيني بيجعل
+
+808
+01:09:42,630 --> 01:09:46,810
+القضية السلطة فيها سلطة تقدير لقاضي الموضوع بس
+
+809
+01:09:46,810 --> 01:09:53,370
+يعني قاضي محكمة البداية هو الذي ماذا؟ قاضي محكمة
+
+810
+01:09:53,370 --> 01:09:58,250
+البداية هو الذي ماذا يفعل؟ هو الذي يقدر إذا فيه
+
+811
+01:09:58,250 --> 01:10:02,850
+على سبيل المثال صار ضرر على الخاطب إذا المخطوبة هي
+
+812
+01:10:02,850 --> 01:10:06,850
+اللي عدلت أو صار ضرر على المخطوبة ففي هذه الحالة
+
+813
+01:10:06,850 --> 01:10:10,490
+يحكم بتعويض يعني بتلاقي على سبيل المثال بعض
+
+814
+01:10:10,490 --> 01:10:13,890
+الشباب من أول ما بيخطب دغري بيرنَب بصير زي الأرنب
+
+815
+01:10:13,890 --> 01:10:18,590
+حزين تقول له روش خطأ بيروح بيجيبها تتفرج على البيت
+
+816
+01:10:18,590 --> 01:10:21,890
+بتقول له هذه الحائط مش حلوة وهذه الغرفة وسعها 
+
+817
+01:10:21,890 --> 01:10:25,390
+والمطبخ ما عجبنيش هذا اللون ومش عارف إيش كذا بيروح زي 
+
+818
+01:10:25,390 --> 01:10:30,190
+الأهبل دغري كسر أعمل سوفت ويش له شخصية بده يطوعها
+
+819
+01:10:30,190 --> 01:10:33,070
+بدها نظارة فوشي قُرفة إنهم أحمر قُرفة إنهم مش
+
+820
+01:10:33,070 --> 01:10:37,450
+عارفين إيش أصفر وبعد ما بيخسر له عشرة آلاف دولار
+
+821
+01:10:37,450 --> 01:10:40,810
+ولا سبعة آلاف دولار ابتيشي بتروح بتقول له يا بابا
+
+822
+01:10:40,810 --> 01:10:47,610
+أنا ما بديشيه مش على مودي بده واحد على مود ها
+
+823
+01:10:47,610 --> 01:10:56,000
+بشيخ بعض بناتي اليوم في هذه الحالة قال لك إيه فأمره 
+
+824
+01:10:56,000 --> 01:11:00,580
+للقاضي والله إذا القاضي اقتنعك أنه اتضرر وله 
+
+825
+01:11:00,580 --> 01:11:04,980
+يكون نفس الشيء إخواني الكرام العكس بيروح مثلا 
+
+826
+01:11:04,980 --> 01:11:11,460
+بيخطبها وهي طالبة مثلا تدرس كلية الطب مثلا أو هي
+
+827
+01:11:11,460 --> 01:11:20,280
+متقدمة لوظيفة فروح بيسويه يخطبوها بعد ما خطبها
+
+828
+01:11:20,280 --> 01:11:24,400
+أول حاجة قال بدكم تجاعدوها قالوا والله العروسة ده 
+
+829
+01:11:24,900 --> 01:11:28,540
+عريس لقطة جاعدناها وقدم استجالتك من الوظيفة 
+
+830
+01:11:28,540 --> 01:11:32,240
+ما تقدميش امتحان الوظيفة مش عارف إيش وكلهم عشان هم 
+
+831
+01:11:32,240 --> 01:11:37,820
+حارسين على هالعريس اللقطة حاضر حاضر حاضر حاضر بعد 
+
+832
+01:11:37,820 --> 01:11:43,320
+ما تركت كل شيء من أجله راح المحترم إيش قال بعد شهر
+
+833
+01:11:43,320 --> 01:11:47,940
+قال بطلنا أنا ما بديش إياكي ففي هذه الحالة بترفع
+
+834
+01:11:47,940 --> 01:11:53,720
+أمرها لمين؟ للقاضي والقاضي في هذه الحالة هو الذي
+
+835
+01:11:53,720 --> 01:11:59,130
+يحكم أنه هل لها تعويض ولا ما لهاش تعويض والله تعالى
+
+836
+01:11:59,130 --> 01:12:04,370
+أعلم وأعز وأكرم وصلى الله على سيدنا محمد وعلى آله
+
+837
+01:12:04,370 --> 01:12:07,350
+وصحبه أجمعين 
diff --git a/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/pNhMawn_P4A_postprocess.srt b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/pNhMawn_P4A_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..36f26f6d72cc0f3062e7b66d4736b016e9ef1af1
--- /dev/null
+++ b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/pNhMawn_P4A_postprocess.srt
@@ -0,0 +1,3348 @@
+1
+00:00:04,740 --> 00:00:08,240
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:08,240 --> 00:00:12,960
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:12,960 --> 00:00:17,140
+والسلام على المبعوث رحمة للعالمين سيدنا محمد على
+
+4
+00:00:17,140 --> 00:00:22,540
+آله وصحبه ومن سر على دربه واستنى بسنته إلى يوم
+
+5
+00:00:22,540 --> 00:00:26,300
+الدين أما بعد إخوان الطلاب السلام عليكم ورحمة الله
+
+6
+00:00:26,300 --> 00:00:31,460
+وبركاتهنشرع اليوم في المحاضرة الثانية من محاضرات
+
+7
+00:00:31,460 --> 00:00:36,000
+مساق شرح قانون الأحوال الشخصية «الزواج والطلاق»
+
+8
+00:00:36,000 --> 00:00:42,260
+ومحاضرة اليوم تتحدث عن مقدمات عقد النكاح ومعلوم أن
+
+9
+00:00:42,260 --> 00:00:49,100
+عقد النكاح قد اختص دون سائر العقود بمقدمات تتناسب
+
+10
+00:00:49,100 --> 00:00:54,860
+مع خقورته وأهميته فعقد النكاح عقد قائم على التأبيد
+
+11
+00:00:55,500 --> 00:01:01,140
+ويتعلق به إنشاء أسرة هذه الأسرة هي الأساس في بناء
+
+12
+00:01:01,140 --> 00:01:06,060
+المجتمع والأمة المسلمة وهو عقد الحياة الإنسانية
+
+13
+00:01:06,060 --> 00:01:11,100
+كلها وهو من العقود الدائمة الباقية ما بقي الزوجان
+
+14
+00:01:11,100 --> 00:01:17,620
+على قيد الحياة ويترتب عليه نفقة ونسب وأولاد وغير
+
+15
+00:01:17,620 --> 00:01:24,120
+ذلك من الأحكام الكثيرةولأهميته وخطورته فقد شرع
+
+16
+00:01:24,120 --> 00:01:32,860
+الإسلام لعقد الزواج مقدمات مهمة ترشد إليه هذه
+
+17
+00:01:32,860 --> 00:01:39,060
+المقدمات تتلخص في أحكام الخطبة والخطبة مختصة بعقد
+
+18
+00:01:39,060 --> 00:01:45,260
+الزواج دون غيّره من العقود ولما كان الحكم على
+
+19
+00:01:45,260 --> 00:01:49,360
+الشيء فارعا عن تصوره وجب أن نبدأ بتعريف الخطبة
+
+20
+00:01:50,140 --> 00:01:55,520
+وبيان أنواعها ثم بعد ذلك نتحدث عن أحكامها
+
+21
+00:01:55,520 --> 00:02:00,840
+ومستحباتها وشروطها وانتهائها وفسقها ونبدأ أولا
+
+22
+00:02:00,840 --> 00:02:06,540
+بتعريف الخطبة في اللغة العربية الخطبة والخطبة
+
+23
+00:02:06,540 --> 00:02:13,280
+كلمتان مشهورتان أما الأولى فبكسر الخاء وأما
+
+24
+00:02:13,280 --> 00:02:20,440
+الثانية فبضمها مرحب بالاخوة المتأخرينونكمل
+
+25
+00:02:20,440 --> 00:02:27,100
+المحاضرة أما الخطبة بكسر الخاء الخطبة فهي طلب
+
+26
+00:02:27,100 --> 00:02:34,860
+المرأة للنكاح وأما الخطبته بضم الخاء فهي ما يقال
+
+27
+00:02:34,860 --> 00:02:43,240
+على المنبر أو ما يقال بصوت مرتفع العلماء قالوا كل
+
+28
+00:02:43,240 --> 00:02:52,090
+من الخطبة والخطبة مشتق من المخاطبةلأن الذي يخطب
+
+29
+00:02:52,090 --> 00:02:57,590
+امرأة يخاطب وليها لطلبها مش بروحوا بيقولوا والله
+
+30
+00:02:57,590 --> 00:03:01,990
+احنا بالنا عندكوا وبدنا بنتكوا لا ابنها جايين نطلب
+
+31
+00:03:01,990 --> 00:03:07,270
+القرب مخاطبة ولا لأ؟ مخاطبة ولذلك قالوا سميت
+
+32
+00:03:07,270 --> 00:03:16,390
+الخطبة والخطبة سميها كلاهما بذلك لأنهم مشتقانين من
+
+33
+00:03:16,390 --> 00:03:17,730
+المخاطبة
+
+34
+00:03:19,580 --> 00:03:26,020
+وقال بعض أهل اللغة مشتقة من الخطب وهو الأمر الكبير
+
+35
+00:03:26,020 --> 00:03:30,980
+أو الأمر العظيم أو الأمر الجلل ليش؟ قال لك لأنهم
+
+36
+00:03:30,980 --> 00:03:36,160
+قديما كانوا لا يجعلون الخطبة إلا عند الأمر العظيم
+
+37
+00:03:36,160 --> 00:03:39,920
+النبي عليه الصلاة والسلام كان إذا صار أمر جمع
+
+38
+00:03:39,920 --> 00:03:45,440
+الناس فخطب فيهموكذلك الخطبة يا إخواني الخطبة أمرها
+
+39
+00:03:45,440 --> 00:03:51,700
+أمر عظيم لأنها مقدمة لبداية الحياة الزوجية وتأسيس
+
+40
+00:03:51,700 --> 00:03:57,220
+الأسرات المسلمة التي هي أساس المجتمع المصلح طيب،
+
+41
+00:03:57,220 --> 00:04:01,920
+الآن احنا تعرفنا على معنى الخطبة في اللغة وأساس
+
+42
+00:04:01,920 --> 00:04:06,650
+اشتقاقهاطيب ما معنى الخطبة في الاصطلاح الفقهي؟
+
+43
+00:04:06,650 --> 00:04:11,030
+العلماء قالوا الخطبة في الاصطلاح الفقهي معناها لا
+
+44
+00:04:11,030 --> 00:04:15,810
+يخرج كثيرًا عن معنى الخطبة في المعنى اللغوي ولذلك
+
+45
+00:04:15,810 --> 00:04:23,510
+عرفوها بأنها هي طلب الرجل الزواجة بامرأة معينة
+
+46
+00:04:23,510 --> 00:04:31,890
+خالية من موانع النكاح، بس أوقالوا هي أن يطلب الرجل
+
+47
+00:04:31,890 --> 00:04:38,430
+نكاح امرأة تحل له طيب الآن الخطبة هل تكونوا فقط من
+
+48
+00:04:38,430 --> 00:04:42,310
+مريد الزواج قالوا لأ وقد تكونوا من الراغب بالزواج
+
+49
+00:04:42,310 --> 00:04:46,770
+وقد تكونوا من من يبعته من قريب أو صاحب أو أجنبي
+
+50
+00:04:46,770 --> 00:04:51,710
+يعني انت بتلاحظ على سبيل المثال بعض الناس يوكلوا
+
+51
+00:04:51,710 --> 00:04:56,530
+من يخطبوا له وبعض الناس غالبا أمه وخواته هم
+
+52
+00:04:56,530 --> 00:05:01,870
+اللواتي يخطبن لهوبعض الناس هو الذي يخطب مباشرة
+
+53
+00:05:01,870 --> 00:05:09,330
+وبالمناسبة وقد تكون الخطبة من طرف المرأة يعني أن
+
+54
+00:05:09,330 --> 00:05:15,190
+ترسلها إلى الرجل تبدي الرغبة في الزواج منه وهذا
+
+55
+00:05:15,190 --> 00:05:20,710
+جائز شرعا ولا شيء فيه وقد حصل زمن الصحابة رضي الله
+
+56
+00:05:20,710 --> 00:05:26,530
+عنه ومن الأمثال الجميلة التي تقال في مجتمعنا مش
+
+57
+00:05:26,530 --> 00:05:33,100
+بيقولوا اخطب لبنتكجبل ما تخطب لإبنك ولذلك كما يجوز
+
+58
+00:05:33,100 --> 00:05:40,520
+خطبة المرأة كذلك تجوز خطبة الرجل فيكون مخطوبا طيب
+
+59
+00:05:40,520 --> 00:05:45,540
+نيجي يا إخوان الكرام لأنواع الخطبة العلماء بيقول
+
+60
+00:05:45,540 --> 00:05:51,670
+الخطبة إما أن تتم صريحة وإما أن تتم ضمنيةإيش يعني
+
+61
+00:05:51,670 --> 00:05:56,450
+الخطبة الصريحة؟ الخطبة الصريحة هي التي تكون بلفظ
+
+62
+00:05:56,450 --> 00:06:01,770
+جلي واضح وصريح لا يحتمل إلا معنا واحد كان يذهب
+
+63
+00:06:01,770 --> 00:06:08,270
+الخاتب إلى المخطوبة فيقول لها أو لوليها إنني أريد
+
+64
+00:06:08,270 --> 00:06:14,690
+أن أتزوجك أو إنني أرغب بالزواج منك أو إنني أريد أن
+
+65
+00:06:14,690 --> 00:06:20,750
+أتزوج ابنتك أو إنني أريد أن تزوج ابنتكهذا كله لفظ
+
+66
+00:06:20,750 --> 00:06:26,310
+صريح كقول شعيب لـ موسى عليه السلام لما عرض عليه أن
+
+67
+00:06:26,310 --> 00:06:31,070
+ينكحه إحدى ابنتين هاتين علي يأجره ثمانية حجاج
+
+68
+00:06:31,070 --> 00:06:41,790
+فشعيب عرض على موسى عليه السلام أن يزوجه إحدى
+
+69
+00:06:41,790 --> 00:06:45,950
+ابنتين مقابلة أن يأجره ثمانية حجاج وبالتالي هذه
+
+70
+00:06:45,950 --> 00:06:53,250
+خطبة إيش صريحةجالك وقد تكون الخطبة بطريق التعريض
+
+71
+00:06:53,250 --> 00:06:59,710
+إيش يعني التعريض؟ جالك أن يقول الخاطب كلاما يحتمل
+
+72
+00:06:59,710 --> 00:07:07,750
+معنى ياني أحدهما ظاهر ولكنه غير مقصود والثاني غير
+
+73
+00:07:07,750 --> 00:07:17,170
+ظاهر مستتر ولكنه مقصود كأن يقول رجل لامرأة أو
+
+74
+00:07:17,690 --> 00:07:25,730
+لوليها إنني أبحث عن زوجة صالحة أو إنني عزمت على
+
+75
+00:07:25,730 --> 00:07:33,370
+الزواج أو إنني أريد أن أتزوج هذه كلها لها معنية
+
+76
+00:07:33,370 --> 00:07:37,910
+المعنى القريب هو الإخبار أنا بدي أتجوز والمعنى
+
+77
+00:07:37,910 --> 00:07:43,890
+البعيد إنه يعني زي في حوالي إذا انت مش عندك مانع
+
+78
+00:07:43,890 --> 00:07:51,480
+قولي اتفضل بتطير فهذا اسمه إيه؟اسمه قناية كما مثلا
+
+79
+00:07:51,480 --> 00:07:55,400
+لو زار رجل مرأة معتدة من وفاة احنا بنعرف انه بنص
+
+80
+00:07:55,400 --> 00:07:59,080
+القرآن الكريم انه لا جناح علينا فيما عرضنا به من
+
+81
+00:07:59,080 --> 00:08:03,220
+خدمة النكاح أو أكناننا في أنفسنا وهذا المراد بيه
+
+82
+00:08:03,220 --> 00:08:07,220
+طبعا في المعتدة من وفاة لو واحد على سبيل المثال
+
+83
+00:08:07,220 --> 00:08:12,980
+زار معتدة من وفاة في حدادها وعزاها مثلا ثم قال لها
+
+84
+00:08:12,980 --> 00:08:18,370
+إذا انتهت عدتك فآذنيني أخبرينيهذا يُعتبر خِطمة
+
+85
+00:08:18,370 --> 00:08:22,190
+بالتعريض أو إيش يقولها؟ يقولها هذا مقهى إن شاء
+
+86
+00:08:22,190 --> 00:08:26,210
+الله جعله الله نهاية الأحسن وعوّضك الله خيرا منه
+
+87
+00:08:26,210 --> 00:08:30,530
+وهذه لسه يعني مُقتَبة للعمر وفيها الفراجل يتمناكي
+
+88
+00:08:30,530 --> 00:08:35,650
+ونحو ذلك كل هذا يُعتبر من الألفاظ التعريض الخطوة
+
+89
+00:08:35,650 --> 00:08:38,290
+في الخطوة طب واحد بيسألني بيقول يا دكتور طب إيش
+
+90
+00:08:38,290 --> 00:08:42,670
+السبب؟ يعني لماذا تقصبون الخطوة إلى خطوة بالتعريض؟
+
+91
+00:08:42,900 --> 00:08:47,220
+وخطبة بالتصريح هقولك الآن لإن احنا عندنا في حالات
+
+92
+00:08:47,220 --> 00:08:51,840
+لا تجوز فيها الخطبة لا تصريحا ولا تعريضا وفي حاجات
+
+93
+00:08:51,840 --> 00:08:56,880
+لا تجوز فيها الخطبة تصريحا وتجوز تعريضا وفي حالات
+
+94
+00:08:56,880 --> 00:09:01,500
+تجوز فيها الخطبة تعريضا وتصريحا معا وهذا كله
+
+95
+00:09:01,500 --> 00:09:06,500
+هنشرحه ان شاء الله تعالى ولكن بعد الحديث عن
+
+96
+00:09:06,500 --> 00:09:11,000
+مستحبات الخطبة ايش يعني مستحبات الخطبة؟ مستحبات
+
+97
+00:09:11,000 --> 00:09:16,020
+الخطبة نوعينمستحبات يعني هي أفعال مندوب ينبغي
+
+98
+00:09:16,020 --> 00:09:24,100
+للرجل أن يقوم بها أو مستحبات هي صفات يجب للرجل أن
+
+99
+00:09:24,100 --> 00:09:30,140
+ينتبه لها في المرأة طيب، أيش الصفات التي يجب أو
+
+100
+00:09:30,140 --> 00:09:37,620
+ينبغي أو يستحب للرجل أن يبحث عنها في المرأة؟أول
+
+101
+00:09:37,620 --> 00:09:42,500
+شيء قال العلماء يستحبوا للرجل أن يبحث عن المخطوبة
+
+102
+00:09:42,500 --> 00:09:50,080
+المتحلية بالأخلاق الحميدة المتمسكة بالخصال الفاضلة
+
+103
+00:09:50,080 --> 00:09:55,760
+علشان هيك ليس من السنة أن تخطب المرأة لجمالها فقط
+
+104
+00:09:55,760 --> 00:10:01,740
+ولا لمالها فقط ولا لجاهها فقط مع إهمال جانب الخلق
+
+105
+00:10:01,740 --> 00:10:07,500
+والدين لأن المرأة في النهاية يا إخوانيهي التي تربي
+
+106
+00:10:07,500 --> 00:10:12,480
+الأطفال في البيت الراجل مشغول خارج البيت وإذا كان
+
+107
+00:10:12,480 --> 00:10:16,380
+الراجل خارج البيت فالمرأة هي التي تربي الأطفال
+
+108
+00:10:16,380 --> 00:10:21,320
+وفاقد الشيء لا يعطيه ولذلك
+
+109
+00:10:21,320 --> 00:10:25,840
+النبي ﷺ قال في الحديث الصحيح تنكح المرأة لأربع
+
+110
+00:10:25,840 --> 00:10:31,580
+يعني الناس في العادة يبحثون عن المرأة لأربعة أمور
+
+111
+00:10:31,580 --> 00:10:35,710
+قال لي مالها يعني هناك من يتزوج لأجل المالالله لا
+
+112
+00:10:35,710 --> 00:10:40,810
+يرده هو بدهي و
+
+113
+00:10:40,810 --> 00:10:46,570
+لحسبها يعني و هناك من يبحث عن الحسيبة ليرفع خسيسته
+
+114
+00:10:46,570 --> 00:10:50,550
+يكون واحد مغمور في المجتمع فبيدور على واحد أيش من
+
+115
+00:10:50,550 --> 00:10:59,170
+عيلة كبيرة عشان يبين قال و لجمالها قال و لدينها
+
+116
+00:10:59,170 --> 00:11:05,520
+فظفر بذات الدين تريبت يداتطبعا تربت يداك اختلف
+
+117
+00:11:05,520 --> 00:11:09,560
+العلماء في تفسيرها تفسيرا كثيرا أشرها أن النبي صلى
+
+118
+00:11:09,560 --> 00:11:14,060
+الله عليه وسلم يقول اظفر بذات الدين ولو تربت يداك
+
+119
+00:11:14,060 --> 00:11:19,500
+أي ولم يبقى ولم يبق بين يديك إلا التراب يعني خذ
+
+120
+00:11:19,500 --> 00:11:24,260
+ذات الدين على فجر ولا تاخذ ذات الجمال من غير دين
+
+121
+00:11:24,260 --> 00:11:25,240
+على غناء
+
+122
+00:11:27,590 --> 00:11:31,790
+وطبعًا والحديث المشهور من تزوج امرأة لعزها لم يزده
+
+123
+00:11:31,790 --> 00:11:35,830
+الله بها إلا ذلأ ومن تزوجها لمالها لم يزده الله
+
+124
+00:11:35,830 --> 00:11:39,970
+بها إلا فقرة ومن تزوجها لحسبها لم يزده الله إلا
+
+125
+00:11:39,970 --> 00:11:45,670
+دناء ومن تزوجها لم يرد إلا أن يغب بصره ويحصن فرجه
+
+126
+00:11:45,670 --> 00:11:49,830
+بارك الله له فيها وبارك لها فيه إذاً هذه الصفة
+
+127
+00:11:49,830 --> 00:11:55,900
+الأولى أن عندها دين تعرف الله تتق الله فيهماشي
+
+128
+00:11:55,900 --> 00:11:58,440
+النبي صلى الله عليه و سلم قال «الدنيا متاع وخير
+
+129
+00:11:58,440 --> 00:12:02,060
+متاعها من الزوجة الصالحة» ما جالش الزوجة الجميلة
+
+130
+00:12:02,060 --> 00:12:09,140
+ونفس الشيء في حق الزوجة أو وليها إذا أتاه خاطب
+
+131
+00:12:09,140 --> 00:12:14,980
+عليه أن ينتبه جبل الوظيفة والشجة والسيارة والراتب
+
+132
+00:12:14,980 --> 00:12:20,240
+عليه أن ينتبه لدينه ولأخلاقه «إن جاءكم من تربون
+
+133
+00:12:20,240 --> 00:12:28,710
+دينه وخلقه فزوجوه»ذكر أهل الصلوك قصة جميلة جالوا
+
+134
+00:12:28,710 --> 00:12:32,850
+في يوم من الأيام فتاة من أهل التقوى تقدم لها
+
+135
+00:12:32,850 --> 00:12:41,930
+خاطبات أما الأول فتقي فقير وأما الثاني فغني عاصن
+
+136
+00:12:41,930 --> 00:12:50,790
+فكان قلب أبيها مائلا للغني خايف عليها الجوع بدوا
+
+137
+00:12:50,790 --> 00:12:54,920
+واحد يأكلها ويشربهاوهذه عادة للشفقة عند الأباء
+
+138
+00:12:54,920 --> 00:13:01,180
+فقالت يا أبتي إنه عاصي فقال لها أما العاصي فيهديه
+
+139
+00:13:01,180 --> 00:13:07,080
+الله فقالت له يا أبتي وأما الفقير فيغنيه الله رب
+
+140
+00:13:07,080 --> 00:13:11,240
+نجل وأنه هو أغنى وأقنى الغنى والفقر من الله سبحانه
+
+141
+00:13:11,240 --> 00:13:15,130
+وتعالىولكن بالنسبة لطريق الهداية وطريق الظلال إن
+
+142
+00:13:15,130 --> 00:13:18,830
+هديناه السبيلة إما شاكرة وإما كفورة الإنسان يختار
+
+143
+00:13:18,830 --> 00:13:23,990
+أفعاله تحت إرادة الله سبحانه وتعالى وعلمه ثم يحاسب
+
+144
+00:13:23,990 --> 00:13:28,450
+عليها يوم القيامة وهذا مذهب أهل السنة والجماعة
+
+145
+00:13:28,450 --> 00:13:32,990
+ولذلك نحن لا نقول بالجبر ايه؟ نيجي كذلك قالوا
+
+146
+00:13:32,990 --> 00:13:37,270
+يستحب أو الأفضل أو الأولى أن يحرص الرجل على أن
+
+147
+00:13:37,270 --> 00:13:42,430
+يتزوج من غير القريباتلأن الزواجة بالأقارب غالبًا
+
+148
+00:13:42,430 --> 00:13:45,650
+ما يضعف النسل علشان هيك عمر بن الخطاب رضي الله
+
+149
+00:13:45,650 --> 00:13:50,830
+تعالى عنه لما رحزر آل السائب ابن مخزوق دخل في
+
+150
+00:13:50,830 --> 00:13:54,530
+منطقتهم حرطهم و طلع كل ولادهم اللي يعني دخلت على
+
+151
+00:13:54,530 --> 00:13:58,090
+بعض و اللي رجلي اضعاف و اللي معاشر الأطفال و اللي
+
+152
+00:13:58,090 --> 00:14:02,850
+وجعان و اللي أهبل و اللي نص مخ و اللي كذا ضارب
+
+153
+00:14:02,850 --> 00:14:09,550
+فشاف العرق ضعيف فماذا يفعل؟فقال لهم يا أهل السائب
+
+154
+00:14:09,550 --> 00:14:15,770
+قبّويتم فانكحوا الغرائب يعني اتزوجوا الأبعداد
+
+155
+00:14:15,770 --> 00:14:19,250
+ولذلك الناب صلى الله عليه وسلم قال اغتربوا لتضعفوا
+
+156
+00:14:19,250 --> 00:14:22,470
+واظن ان الحديث في اسنادي ضعف واغتربوا يعني ايش؟
+
+157
+00:14:22,470 --> 00:14:25,450
+يعني خدوا الغريبات ليضوا يعني لحتى لا يخرج العرق
+
+158
+00:14:25,450 --> 00:14:28,990
+أو الولد ضاويا، ضاويا مش بمعنى ان احنا عندنا ضاوي
+
+159
+00:14:28,990 --> 00:14:33,340
+يعني أحمل، لأ ضاوي يعني ضعيفكذلك قالوا يستحبوا أن
+
+160
+00:14:33,340 --> 00:14:36,500
+تكون المحطوبة بكرا ولودا النبي صلى الله عليه وسلم
+
+161
+00:14:36,500 --> 00:14:39,660
+يا اخوانا من مقاصة الزواج الولد طلب الولد الصالح
+
+162
+00:14:39,660 --> 00:14:42,000
+ولذلك النبي صلى الله عليه وسلم قال تزوجوا الودود
+
+163
+00:14:42,000 --> 00:14:46,740
+الولودة فاني مكاتر ام بكرا حديث صحيح كذلك حديث
+
+164
+00:14:46,740 --> 00:14:49,680
+جابر رضي الله تعالى عنه لما اتزوج امرأة فالنبي صلى
+
+165
+00:14:49,680 --> 00:14:52,540
+الله عليه وسلم مش قالله قالله تزوجتها تزوجتها بكرا
+
+166
+00:14:52,540 --> 00:14:56,180
+ام سيبا فقال سيبا يا رسول الله فقال هل لا بكرا
+
+167
+00:14:56,180 --> 00:15:02,440
+تلاعبها وتلاعبك وفي رواية تضاحكها وتضاحككفقال له
+
+168
+00:15:02,440 --> 00:15:05,320
+يا رسول الله إنها قد قُتِلة في أحود اللي هو عبد
+
+169
+00:15:05,320 --> 00:15:08,920
+الله إنها بيقعد قُتِلة في أحود وترك ليه أخوات كذا
+
+170
+00:15:08,920 --> 00:15:13,820
+كذا كان له ستة أو سبع أخوات فتزوجها تيبًا لترعهنّا
+
+171
+00:15:13,820 --> 00:15:18,940
+لكن إذا في الأصل إن الإنسان يتزوجها إيه؟ بكرًا لأن
+
+172
+00:15:18,940 --> 00:15:24,180
+البكر غالبًا تتعلق بزوجها الأول طيب كذلك في
+
+173
+00:15:24,180 --> 00:15:28,660
+مستحبات لا تتعلق بالمرأة تتعلق بالسلوك في الخاطب
+
+174
+00:15:28,660 --> 00:15:35,420
+كيف؟جالك أنه يعني استحب أنه أنت لما تخطب تحرص على
+
+175
+00:15:35,420 --> 00:15:40,980
+أن تتعرف على أخلاقها ودينها وهيئاتها وتقف على
+
+176
+00:15:40,980 --> 00:15:46,440
+عاداتها وسلوكها وهي تتعرف عليه فإنه أحرى أن يُقدَم
+
+177
+00:15:46,440 --> 00:15:51,820
+بينكما، هذا مهم جدا عشان يعرف طباعها ويتعرف طباع
+
+178
+00:15:51,820 --> 00:15:57,210
+ويفهموا بعضوهذا ثابت فإن النبي صلى الله عليه وسلم
+
+179
+00:15:57,210 --> 00:16:00,870
+قال إيه فإنه أحرى أن يُقدَم بينكما علشان إيه يا
+
+180
+00:16:00,870 --> 00:16:04,130
+شباب الواحد كيف بدي أتعرف على خلق المرأة بالسؤال
+
+181
+00:16:04,130 --> 00:16:09,970
+عنها وعن أهلها وصحباتها ونحو ذلك طبعا بالسؤال طيب
+
+182
+00:16:09,970 --> 00:16:12,970
+وكيف بدي أتعرف على خلقتها على هيقتها بالنظر إلى
+
+183
+00:16:12,970 --> 00:16:16,530
+المخطوبة وحناخد حكمه الآن إن شاء الله تعالى كذلك
+
+184
+00:16:16,530 --> 00:16:20,130
+العلماء قالوا في سنة مهمة جدا إن الإنسان بدي يحرس
+
+185
+00:16:20,130 --> 00:16:26,770
+إنه يختارزوجته من أسرة ذاتي أصلًا طيب النبي صلى
+
+186
+00:16:26,770 --> 00:16:30,370
+الله عليه وسلم قال الناس معادل خيارهم في الإسلام
+
+187
+00:16:30,370 --> 00:16:34,050
+خيارهم في الجاهلية خيارهم في الإسلام إذا فقهوه
+
+188
+00:16:34,050 --> 00:16:40,810
+ولذلك جاء في الحديث تخيروا ننطفكم فإن العرق دساس
+
+189
+00:16:40,810 --> 00:16:46,990
+مش قالوا كادت المرأة أن تلد أخاها ومعروف أن البيت
+
+190
+00:16:46,990 --> 00:16:52,690
+اللي الولد بينشأ فيه بتأثرفالزوجة الصالحة غالبًا
+
+191
+00:16:52,690 --> 00:16:56,170
+هي اللي بتربي ولادها على الصلاح ولذلك طبيعي جدًا
+
+192
+00:16:56,170 --> 00:16:59,270
+أننا راح نعرف حتى في مجتمعنا في قطاع غزة بتلاحظ
+
+193
+00:16:59,270 --> 00:17:03,310
+بعض الأباء يكون الأب ليس صالحًا ولكن لما كانت
+
+194
+00:17:03,310 --> 00:17:07,630
+الزوجة صالحة تربي أبناءها على الصلاح وفي بعض
+
+195
+00:17:07,630 --> 00:17:10,690
+الأحيان ممكن يكون الأب صالح في ذاته لكن مش فاضي
+
+196
+00:17:10,690 --> 00:17:13,650
+لأولاده في التربية وزوجته في البيت ليست صالحة
+
+197
+00:17:13,650 --> 00:17:18,630
+فيتربى أولاده على الفساد والعيادة في اللحظةوفي
+
+198
+00:17:18,630 --> 00:17:22,090
+الحديث طبعا وإن كان اسمه ضعيف لكن معناه صحيح اياكم
+
+199
+00:17:22,090 --> 00:17:26,250
+مخضراء الدمن قالوا وما خضراء الدمن قال المرأة
+
+200
+00:17:26,250 --> 00:17:30,690
+الحسناء في المنبث السوء والعياذة دلوقتي طيب إذا
+
+201
+00:17:30,690 --> 00:17:34,830
+احنا سبق القول بإنه ينبغي للرجل أن يتعرف على
+
+202
+00:17:34,830 --> 00:17:41,130
+محبوبته وللمرأة أن تتعرف على خاطبها السؤال هنا كيف
+
+203
+00:17:41,130 --> 00:17:46,030
+التعرف؟ قلنا اللي بدي يعرف أخلاق واحد بدي يسأل عنه
+
+204
+00:17:46,750 --> 00:17:49,770
+طب واللي بده يعرف منظره وشكله، برضه الراجل لما بده
+
+205
+00:17:49,770 --> 00:17:53,230
+يتزوج، برضه بده ياها يعني، فإنها صحيح مسألة الجمال
+
+206
+00:17:53,230 --> 00:17:58,150
+مسألة نسبية، يعني من أراها جميلة قد لا تراها أنت
+
+207
+00:17:58,150 --> 00:18:10,430
+جميلة، مثلا، مش هداك الأعراضي عاشقة امرأة عجوزة،
+
+208
+00:18:10,430 --> 00:18:14,210
+فالناس دي حكوا عليه، قالوله يعني أنت بتحب واحدة
+
+209
+00:18:14,210 --> 00:18:20,990
+كبيرة،فجالهم تعشقتها شنطاق شاب حفيدها وللناس فيما
+
+210
+00:18:20,990 --> 00:18:25,850
+يعشقون مذاهب إيش الـ Quint دي؟ وفي يوم من الأيام
+
+211
+00:18:25,850 --> 00:18:31,350
+أحد الأعراض أحب مرأة سوداء، سودة يعني من السود زي
+
+212
+00:18:31,350 --> 00:18:37,170
+أهل الأفريقيا مثلا فاستغربوا الناس منه فإيش جالهم؟
+
+213
+00:18:37,170 --> 00:18:41,430
+فجالهم الناس تعشقوا من خال بوجنته الخال اللي هي
+
+214
+00:18:41,430 --> 00:18:48,250
+الحسن السودةفكيف بي وحبيبي كله خالو يعني حبيبه كله
+
+215
+00:18:48,250 --> 00:18:52,970
+يشيلونه أسود غطيس إذن يا إخواني مثلة الجمال مثلة
+
+216
+00:18:52,970 --> 00:19:00,150
+نسبية وقال ما كانت نسبية فكل وذوقه ولذلك قال
+
+217
+00:19:00,150 --> 00:19:05,890
+العلماء من المستحسن شرعا أن يرى الرجل بنفسه من
+
+218
+00:19:05,890 --> 00:19:09,660
+يريد الزواج منهاعلشان هي يا أخواني ممكن نقول
+
+219
+00:19:09,660 --> 00:19:15,140
+التالي أجمع العلماء على مشروعية النظر إلى المخطوبة
+
+220
+00:19:15,140 --> 00:19:20,220
+ولكنهم مختلفوا في صفة المشروعية هل هو على
+
+221
+00:19:20,220 --> 00:19:25,880
+الاستحباب ولا على الإباحة جمهور العلماء الحنفية
+
+222
+00:19:25,880 --> 00:19:30,220
+والشافعية والمالكية قالوا يستحبوا النظر إلى
+
+223
+00:19:30,220 --> 00:19:34,540
+المخطوبة لأن النبي ﷺ أمر
+
+224
+00:19:36,610 --> 00:19:40,250
+والأمر هنا محمول على الندى، ليش؟ لأنه محمول على
+
+225
+00:19:40,250 --> 00:19:43,050
+الاستطاعة، لأنه معلق بالاستطاعة، إنما صلى الله
+
+226
+00:19:43,050 --> 00:19:47,530
+عليه وسلم قال إذا خطب أحدكم امرأة فإن استطاع أن
+
+227
+00:19:47,530 --> 00:19:53,370
+ينظر منها ما يدعوه إلى نكاحها فليفعل، فليفعل أمر
+
+228
+00:19:53,370 --> 00:19:57,910
+وكذلك حديث محمد بن مسلمة إذا ألقى الله عز وجل في
+
+229
+00:19:57,910 --> 00:20:02,390
+قلب امرأة خطبة امرأة فلا بأس أن ينظر إليها
+
+230
+00:20:04,640 --> 00:20:08,060
+الحنابي ليش قالوا؟ قالوا النظر إلى المحكومة مشروع
+
+231
+00:20:08,060 --> 00:20:12,720
+على جهة الإباحة وليس الندبل ليش؟ قالوا أولاً لأنه
+
+232
+00:20:12,720 --> 00:20:15,760
+لمصلحة دنياوية ثانياً لأن النبي صلى الله عليه وسلم
+
+233
+00:20:15,760 --> 00:20:20,300
+قال فلا بأس أن ينظر إليها ونفي الجناح من أيه؟ من
+
+234
+00:20:20,300 --> 00:20:26,020
+ألفاظ الإباحة مش أخدت أصول واحد لا جناح ولا حرج كل
+
+235
+00:20:26,020 --> 00:20:31,400
+هذا دليل على الإباحة لكن الجمهور قالوا عليش؟ على
+
+236
+00:20:31,400 --> 00:20:37,180
+الاستحبابمع أنه بصراحة يا إخواني لو واحد سألني أنا
+
+237
+00:20:37,180 --> 00:20:44,020
+رأيي شخصي أنا بقول الأمر هنا للإرشاد واحد هيقوللي
+
+238
+00:20:44,020 --> 00:20:48,300
+إيش الفرق بقولله ارجع لأصول فقه اتنين بتعرف الآن
+
+239
+00:20:48,300 --> 00:20:53,680
+إذا أمرنا الله سبحانه وتعالى أمرا غير جازم فيما
+
+240
+00:20:53,680 --> 00:20:57,880
+فيه صلاحه الآخرة فهو للاستحباب كما قال الإسلام
+
+241
+00:20:57,880 --> 00:21:04,710
+وإذا أمرنا الله أمرا غير جازملما فيه صلاح الدنيا
+
+242
+00:21:04,710 --> 00:21:09,230
+زي واشهدوا إذا تباعتوا إيش قالوا الأصوليين قال
+
+243
+00:21:09,230 --> 00:21:14,310
+الأصوليون هو للإرشاد وبالمناسبة والإرشاد صورة من
+
+244
+00:21:14,310 --> 00:21:19,450
+صور الندب لكن بالمعنى الأدق ممكن نقول إرشاد وهو
+
+245
+00:21:19,450 --> 00:21:26,590
+أقرب إلى مذهب الجمهور طيب ولذلك يا إخواني هذا
+
+246
+00:21:26,590 --> 00:21:31,050
+النظر مشروعلأنه يعتبروا سببًا من أسباب دوام الألفة
+
+247
+00:21:31,050 --> 00:21:36,050
+والوثاء ومن التعرف على المرأة عشان النبي ﷺ قال
+
+248
+00:21:36,050 --> 00:21:41,750
+للمغيرة ابن شعبة لما خطب امرأة من الأنصار قال له
+
+249
+00:21:41,750 --> 00:21:49,070
+انظر إليها فإنه أحرى أن يُقدَم بينكما تصير فيه
+
+250
+00:21:49,070 --> 00:21:54,210
+ألفة تصير فيه معرفة طيب هل يجوز أن تكون هذه الرؤية
+
+251
+00:21:54,210 --> 00:21:59,810
+في خلوة العلماء قالوا لأ لا يجوزلأن النبي ﷺ قال من
+
+252
+00:21:59,810 --> 00:22:03,970
+كان يؤمن بالله واليوم الآخر فلا يخلون بامرأة ليس
+
+253
+00:22:03,970 --> 00:22:10,950
+معهد ومحرم فإن ثالثة هما الشيطان ما خلا رجل
+
+254
+00:22:10,950 --> 00:22:15,150
+بامرأتين إلا كان الشيطان ثالثة هما وبالتالي يا
+
+255
+00:22:15,150 --> 00:22:20,450
+إخواني الرؤية بتكون إيش؟ بتكون بحضرة أحد المحارم
+
+256
+00:22:20,450 --> 00:22:26,230
+وبعض العلماء أجاز الرؤية بحضرة إيش؟ مجموعة من
+
+257
+00:22:26,230 --> 00:22:32,190
+النساءونحو ذلك يعني على سبيل المثال كان يريد
+
+258
+00:22:32,190 --> 00:22:36,050
+الزواج يروح يقعد في مكتب معين تيجي تراجع أو كده مع
+
+259
+00:22:36,050 --> 00:22:41,210
+صاحباتيا مع كده فينظر إليها ليتعرف عليها قبل أن
+
+260
+00:22:41,210 --> 00:22:48,370
+هنا مسألة بترحوها الناس يا شيخ رؤية المخطوبة بتكون
+
+261
+00:22:48,370 --> 00:22:55,680
+عند الخطبة ولا قبل الخطبة؟ هذه مثلة مهمةأحنا عندنا
+
+262
+00:22:55,680 --> 00:22:58,960
+في عادات الناس تقريبًا إيش بيسويه؟ أول شيء بيروحوا
+
+263
+00:22:58,960 --> 00:23:06,380
+أهل البنت إيش بيسويه أهل البنت؟ بيروحوا بزوروا و
+
+264
+00:23:06,380 --> 00:23:09,460
+بيشوفوا البنت عجبته و الله و أحنا جايين نطلب الجرب
+
+265
+00:23:09,460 --> 00:23:14,000
+و بدنا ناخد بنت كلها يبنها بعدين بيروحوا بيجيبوا
+
+266
+00:23:14,000 --> 00:23:17,080
+الشاب عشان يقعد معاها تشوفه و يشوفها طبعًا هذا
+
+267
+00:23:17,080 --> 00:23:22,670
+جاهز مش في مشكلة لكن الآن متى موعد النظر؟يا أخوة
+
+268
+00:23:22,670 --> 00:23:25,370
+هذه المسألة فيها خلاف بين العلماء على ما تبقى
+
+269
+00:23:25,370 --> 00:23:29,190
+الحنفية
+
+270
+00:23:29,190 --> 00:23:36,670
+والشافعية والحنابلة قالوا إن وقت النظر إلى
+
+271
+00:23:36,670 --> 00:23:42,290
+المخطوبة يجوز أن يكون قبل الخطبة وبعد العزم على
+
+272
+00:23:42,290 --> 00:23:48,320
+النكاحيعني معاك بداية الوقت من أول ما ييجي في بالك
+
+273
+00:23:48,320 --> 00:23:53,160
+تخطب فلانة بنت فلان شرعًا يجوز لك أن تراها
+
+274
+00:23:53,160 --> 00:23:59,260
+واستدلوا بدليلين دليل من المعقول ودليل من المنقول
+
+275
+00:23:59,260 --> 00:24:03,420
+أما المنقول فقوله صلى الله عليه وسلم إذا أنقه في
+
+276
+00:24:03,420 --> 00:24:10,560
+قلب امرئن خطبة امرأة فلا بأس أن ينظر إليها تلاحظش
+
+277
+00:24:10,560 --> 00:24:15,870
+قال فلا بأس أن ينظر إليهابتلاحظ إيش قال؟ قال
+
+278
+00:24:15,870 --> 00:24:21,470
+أُلقيا في قلبه يعني عذاب طيب طب وإيش الدليل
+
+279
+00:24:21,470 --> 00:24:26,070
+العقلي؟ قال لك النظر قبل الخطبة أخضر مخافة أن ينظر
+
+280
+00:24:26,070 --> 00:24:32,670
+إليها ويتركها بعد الخطبة فيؤذيها يعني على سبيل
+
+281
+00:24:32,670 --> 00:24:38,190
+المثال بتلاقي أهل وراحوا خطبوها وعجبتهم طيب كويس
+
+282
+00:24:38,190 --> 00:24:43,730
+جال والله جيبه الولد يزوره يشوف البنةأول ما دخل
+
+283
+00:24:43,730 --> 00:24:46,530
+شاف البنت جال أعوض بالله من الشيطان الرجيم و أجي
+
+284
+00:24:46,530 --> 00:24:52,190
+شارت ماعجبتهش طب هذا بزعلها ولا بزعلهاش؟ بزعلها زي
+
+285
+00:24:52,190 --> 00:24:56,570
+مثلا يا إخواني من الطرائف التي يتنقلوا عن ناس إنه
+
+286
+00:24:56,570 --> 00:25:03,690
+بيقولك واحد حرامي رايح بده يسرق بيت فعمال
+
+287
+00:25:03,690 --> 00:25:07,490
+هو لسه بده يتشعبط على الشباب يطلع من فوق الحيطة
+
+288
+00:25:07,490 --> 00:25:12,930
+فسمع البنت جوا إيش بتقولبتقول يا الله بس لو واحد
+
+289
+00:25:12,930 --> 00:25:17,530
+بس يقولّي انت حلوة بدي أعطيه نص مالي لأنها كانت
+
+290
+00:25:17,530 --> 00:25:23,690
+قبيحة فالحرام إيش جال؟ جال والله احنا ناخد الفلوس
+
+291
+00:25:23,690 --> 00:25:28,990
+بالحلال أفضل من أن ناخدها بالحرار فرا على البيت و
+
+292
+00:25:28,990 --> 00:25:32,490
+دج على الباب فتحتله البنت تتطلع عليها شافها بقال
+
+293
+00:25:32,490 --> 00:25:36,690
+يا شيخ أروح الرزق على الله يعني حتى الحرامي ماقدرش
+
+294
+00:25:36,690 --> 00:25:43,910
+يقولها إيش أنت حلوةإذا يا شباب باللاحظ إن الشافعية
+
+295
+00:25:43,910 --> 00:25:50,570
+والمالكية والحنابلة كذلك إيش قالوا؟ قالوا إن النظر
+
+296
+00:25:50,570 --> 00:25:54,930
+الأفضل و الأفضل أن يكون قبل الخطبة بعد العزيز لكن
+
+297
+00:25:54,930 --> 00:26:01,090
+الحنابلة قيدوه بشرط أن يغلب على ظنه الإجابة مش
+
+298
+00:26:01,090 --> 00:26:07,110
+واحد عارف حاله لو راح يخطبها أهلها مش هيقول يعني
+
+299
+00:26:07,110 --> 00:26:11,770
+مثلا البيت دارس طبمتعلمة وشاطرة وهو على سبيل
+
+300
+00:26:11,770 --> 00:26:17,010
+المثال بودي آخر شهادة معاه حاملها حاملها هي شهادة
+
+301
+00:26:17,010 --> 00:26:22,270
+الميلاد زي السيارة البودي ماشي وراك وعارف حاله لو
+
+302
+00:26:22,270 --> 00:26:27,550
+راح يخطبها لو باض عند أبيها فلن يعطيه إياها ليش
+
+303
+00:26:27,550 --> 00:26:32,670
+يروح ينظر إليها الحناب اللي بيقولوا لا مايروحش إلا
+
+304
+00:26:32,670 --> 00:26:40,010
+أن يغلب على ظنه إيه أنه لو خطب سيجابالمالكية فقط
+
+305
+00:26:40,010 --> 00:26:43,770
+هم اللي قيدوا قالوا لأ وقت النظر إلى الخطبة إنما
+
+306
+00:26:43,770 --> 00:26:47,650
+يكونوا أثناء الخطبة إلى بعدها قلنا لهم ليش قالوا
+
+307
+00:26:47,650 --> 00:26:53,810
+سدًا لذريعة الفساد وقطعا للطريق على الفساق الذين
+
+308
+00:26:53,810 --> 00:26:57,460
+يتلاعبون ببنات الناسبيروح بيعمل حاله بيخطب بيروح
+
+309
+00:26:57,460 --> 00:27:00,600
+بيتفرج وبيعرف وبيتطلع على العورات بعدين بيقول لأ
+
+310
+00:27:00,600 --> 00:27:04,640
+بطلنا بعدين بيروح لفلانة لفلانة لفلانة لفلانة فهذا
+
+311
+00:27:04,640 --> 00:27:09,240
+فعله مؤذن ولذلك المالكية إيش قالوا؟ قالوا لأ النظر
+
+312
+00:27:09,240 --> 00:27:16,220
+إنما يكون و أثناء الخطبة طيب طب الان احنا قدنا أنه
+
+313
+00:27:16,220 --> 00:27:19,700
+يجوز الرجل أن ينظر للمخطوبة طب هل يجوز للمرأة أن
+
+314
+00:27:19,700 --> 00:27:24,360
+تنظر للخاطب كذلك؟ نعم يجوز بل هي أولى بذلك
+
+315
+00:27:27,830 --> 00:27:31,150
+مش هديك أجت للنبي عليه الصلاة والسلام لما جلقت
+
+316
+00:27:31,150 --> 00:27:34,650
+ردين عليه حديقته عارفين ليش طلبت الفراق منه من زيد
+
+317
+00:27:34,650 --> 00:27:41,710
+رضي الله عنه؟ زيد هو حب النبي صلى الله عليه وسلم
+
+318
+00:27:41,710 --> 00:27:48,190
+صحيح؟ الآن معروف عنه أنه كان إيش؟ كان لونه أسود
+
+319
+00:27:48,190 --> 00:27:52,130
+وكان
+
+320
+00:27:52,130 --> 00:27:57,390
+قصير الإلقامةوكان طالع الجدري في وجهه و هو صغير و
+
+321
+00:27:57,390 --> 00:28:03,070
+لذلك ايش؟ صوته يعني مشوه رضي الله عنه و ارضاه ففي
+
+322
+00:28:03,070 --> 00:28:06,050
+يوم من الأيام زوجته رفقت سج في الحجرة اللي هي
+
+323
+00:28:06,050 --> 00:28:09,690
+الخيمة تبعتها بالقول هت فشافت زوجها جاي من بعيده
+
+324
+00:28:09,690 --> 00:28:13,510
+مع اتنين من صحابه اتنين اطول منه و اتنين احلى منه
+
+325
+00:28:13,510 --> 00:28:19,230
+و اتنين ابيض منه شافت هالشوفة فوقعت النفرته في
+
+326
+00:28:19,230 --> 00:28:24,200
+قلبها فرحت للنبي عليه الصلاة والسلامطبعًا و هي من
+
+327
+00:28:24,200 --> 00:28:29,540
+كرائم زينا لأبدًا يا رسول الله ليه ممكن أقعد معاه؟
+
+328
+00:28:29,540 --> 00:28:34,240
+انظر إليش؟ إيه الحادثة؟ وبالتالي يا إخواني من
+
+329
+00:28:34,240 --> 00:28:40,720
+السنة إيه؟ أن تنظر المخطوبة كذلك لخاطبها طيب واحد
+
+330
+00:28:40,720 --> 00:28:44,340
+بيسأل بيقول ما الذي يباح النظر إليه؟ جيبناه يتعرف
+
+331
+00:28:44,340 --> 00:28:48,240
+على بنت الحلال على زي ما بيقولوا يعني سعيدة الحظ
+
+332
+00:28:48,240 --> 00:28:55,300
+اللي هو بده ياخدها إلى ماذا ينظر؟الإمام مالك قال
+
+333
+00:28:55,300 --> 00:29:01,400
+ينظروا إلى الوجه والكفين فقط بكفين وهذا اختيار
+
+334
+00:29:01,400 --> 00:29:06,020
+أكتر للعلماء طب
+
+335
+00:29:06,020 --> 00:29:09,660
+لماذا؟ جالك لإن وهي اللي أنت بدكيها الوجه مجمع
+
+336
+00:29:09,660 --> 00:29:16,120
+المحاسن الواحد بيعرف الفتاة من أيش؟ من وجهها مش
+
+337
+00:29:16,120 --> 00:29:21,300
+زمان يا شباب الاختيارية كانوا يقولون تطلع في بوز
+
+338
+00:29:21,300 --> 00:29:26,460
+العنز قبل ما تحلبهاهذا مثل دارش عند الاختيارين
+
+339
+00:29:26,460 --> 00:29:31,280
+ونفس الشيء الزوجة إذا طلعت في بوظو زي ما بيقوله في
+
+340
+00:29:31,280 --> 00:29:37,240
+وجهه يكفي لها أن تعرف إيه هيئته وشكلها قالوا كذلك
+
+341
+00:29:37,240 --> 00:29:44,580
+الكفان يدلان على الصحة والخصوبة والنعومات وعلى حال
+
+342
+00:29:44,580 --> 00:29:51,900
+الجسم من النحافة والامتلاء وبالتالي
+
+343
+00:29:51,900 --> 00:29:56,760
+هذا بيكفيبعض الحنافية قالوا وكذلك يجوز النظر إلى
+
+344
+00:29:56,760 --> 00:30:01,760
+القدمين زيادة في المعرفة هذا رأي تاني الإمام أحمد
+
+345
+00:30:01,760 --> 00:30:08,760
+بن حنبل هو الذي توسع قليلا فقال يجوز للخاطب النظر
+
+346
+00:30:08,760 --> 00:30:15,320
+إلى ما يظهر من الجسم غالبا كالوجه والرقبة والكفين
+
+347
+00:30:15,320 --> 00:30:20,180
+والقدمين وغير ذلك اللي احنا بيقولوا عنه الحنابلة
+
+348
+00:30:20,510 --> 00:30:25,030
+اللي هو ما يظهر في مهنة البيت، يعني ممكن تكون
+
+349
+00:30:25,030 --> 00:30:29,530
+مشمرة على سبيل المثال، ممكن تكون عنقها مبينة،
+
+350
+00:30:29,530 --> 00:30:33,950
+رجبتها، ونحو ذلك، فهذا يجوز، بس دلوقت عند الحنابلة
+
+351
+00:30:33,950 --> 00:30:40,770
+كله بشروط، اللي هو إيش؟ أن يغلب على ظنه الإجابة،
+
+352
+00:30:40,770 --> 00:30:46,230
+هذه مهمة جدا عند الحنابلة، شرط النظر،أن يغلبه على
+
+353
+00:30:46,230 --> 00:30:50,750
+ظنه الإجابة وأن لا يكون في خلوة محرمة وأن يكون
+
+354
+00:30:50,750 --> 00:30:55,030
+القصد النكاح والله يعلم المقصدة من المصلحة يا
+
+355
+00:30:55,030 --> 00:30:59,750
+اخوان ربنا بيعرف بالصرائر طيب وهذا القول مافي
+
+356
+00:30:59,750 --> 00:31:04,270
+مشكلة يعني جائز ولا هو جاهته ليش؟ قالك لأن النبي
+
+357
+00:31:04,270 --> 00:31:08,330
+صلى الله عليه وسلم قال إذا قطب أحدكم المرأة فإن
+
+358
+00:31:08,330 --> 00:31:13,760
+سطاها أن ينظر منها ما يدعوه إلى زواجها فليفعلفالذي
+
+359
+00:31:13,760 --> 00:31:17,980
+يدعوه إلى الزواج، محددوش هو إيش، بالضبط إيش هو،
+
+360
+00:31:17,980 --> 00:31:21,820
+ولذلك رأي الحنابي لوجية، لكن طبعا في بعض الأحيان
+
+361
+00:31:21,820 --> 00:31:26,120
+يا إخواني، احنا عنا الأمر منوط مش بأعراف المجتمع،
+
+362
+00:31:26,120 --> 00:31:29,460
+يعني احنا عنا عائلات محافظة، إذا أجى الخاطب بده
+
+363
+00:31:29,460 --> 00:31:35,400
+شغل محتوبة، فلا تخرجله مثلا إلا بالجلبة بقى، خلاص،
+
+364
+00:31:35,400 --> 00:31:38,860
+هيك عادة الناس، وهذا الأمر مطروك إلى العدالة، لكن
+
+365
+00:31:38,860 --> 00:31:42,320
+الصحابة رضي الله تعالى عنهرضي الله تعالى عنهم
+
+366
+00:31:42,320 --> 00:31:45,600
+كانوا ينظروا يعني في يوم من الأيام عمر بن الخطاب
+
+367
+00:31:45,600 --> 00:31:49,280
+رضي الله تعالى عنه خطب إلى علي رضي الله تعالى عنه
+
+368
+00:31:49,280 --> 00:31:55,020
+ابنته بدي أخد بنت عليها رضي الله عنه كانت صغيرة
+
+369
+00:31:55,020 --> 00:32:00,700
+فعليه بن أبي طالب أرسل بيها إليه أه هذه صارت زمن
+
+370
+00:32:00,700 --> 00:32:04,500
+الصحابة واحد هيقول ليه شهيت؟ بقولوا ما تستغربش لأن
+
+371
+00:32:04,500 --> 00:32:08,090
+العادات والتقاليد الاجتماعية هي الحاكمة بسوبالتالي
+
+372
+00:32:08,090 --> 00:32:12,590
+عادتك وتقاليدك اللي اليوم في بلادك لا تجعلها حاكمة
+
+373
+00:32:12,590 --> 00:32:16,130
+على الشريعة الشريعة واضحة فإن استطاعها ينظر إلى ما
+
+374
+00:32:16,130 --> 00:32:20,170
+يدروا له لنكاهية فليفعل بس والشريعة حاكمة وليست
+
+375
+00:32:20,170 --> 00:32:24,210
+محققة عمر بن الخطأ بناء على عادة المجتمع كشف عن
+
+376
+00:32:24,210 --> 00:32:29,130
+ساقها فكانت بنته لعليه بن أبي طالب رضي الله عنه
+
+377
+00:32:29,130 --> 00:32:33,270
+قوية اللي لها شخصية فقالت له لأنك أمير المؤمنين
+
+378
+00:32:33,270 --> 00:32:38,540
+اللي لطنته عينك كان جدحتك بالكف على عينكفلمّا رجعت
+
+379
+00:32:38,540 --> 00:32:43,360
+لي أبيها بيقولكوا يا أبتي ترسلني إلى شيخي سوق راح
+
+380
+00:32:43,360 --> 00:32:48,200
+ده بيطلع في رجلين النسوة فقال لها علي رضي الله
+
+381
+00:32:48,200 --> 00:32:52,440
+تعالى عنده وزوجه كيه أنا زوجتك أصلا طبعا وهذا في
+
+382
+00:32:52,440 --> 00:32:57,340
+دلالة على أنه للرجل الولاية إجبار في إنكاح من في
+
+383
+00:32:57,340 --> 00:33:01,660
+تزويج اللي هو البنت البكر وهذه مثلة هناخدها في
+
+384
+00:33:01,660 --> 00:33:06,400
+ولاية الإجبار ان شاء الله تعالىطبعًا، هل يجوز
+
+385
+00:33:06,400 --> 00:33:10,600
+تكرار النظر؟ آه، يجوز تكرار النظر إذا دعت الحاجة
+
+386
+00:33:10,600 --> 00:33:18,220
+إلى ذلك، هذا الأهم طيب، طيب، الآن السؤال طبعًا، أه
+
+387
+00:33:18,220 --> 00:33:21,840
+صحيح في مذهب داود الظاهر، انسينا نشرحه مذهب داود
+
+388
+00:33:21,840 --> 00:33:27,740
+الظاهر عجيب طبعًا ونحن لا نفتي به داود الظاهر إيش
+
+389
+00:33:27,740 --> 00:33:34,090
+بيقول؟ بيقول يجوزه للرجل إذا أراد أن يخطب امرأةأن
+
+390
+00:33:34,090 --> 00:33:39,150
+ينظر إلى جميع بدنيها ما عدا السوئتين القبل والدبُر
+
+391
+00:33:39,150 --> 00:33:44,050
+ليش؟ أخدته الظاهرية قال فانظر إليها، إليها عام،
+
+392
+00:33:44,050 --> 00:33:48,770
+بشملها كلها وكأنه مافيش عنده تقييد ولا تخصيص لا
+
+393
+00:33:48,770 --> 00:33:55,750
+بمصلحة ولا بسد الذرائع ولا بعرف ولا بشيء ولذلك هذا
+
+394
+00:33:55,750 --> 00:33:59,470
+القول يا إخواني قولهم ظاهري وهو يؤدي إلى الفساد
+
+395
+00:34:00,030 --> 00:34:03,010
+طبعًا نقل عن الإمام الأوزاعي أنه قال ينظروا إلى
+
+396
+00:34:03,010 --> 00:34:07,830
+مواضع اللحم زي الاكتاف مثلًا والبطن وغيره وهذا
+
+397
+00:34:07,830 --> 00:34:13,090
+كذلك القول لا دليل عليه طب الآن هناك مسألة
+
+398
+00:34:13,090 --> 00:34:18,430
+بيطرحوها بعض الإخمة يقول يا شيخ أو يا دكتور هل
+
+399
+00:34:18,430 --> 00:34:30,530
+يشترض في إباحة النظر أن يأخذ إذنًا منها مثلًاأو
+
+400
+00:34:30,530 --> 00:34:39,470
+إذنًا من وليها يعني هل يشترقوا لإباحة النظر الأذن
+
+401
+00:34:39,470 --> 00:34:47,210
+هذه المسألة يا إخواني فيها مذهب مذهب السادة
+
+402
+00:34:47,210 --> 00:34:53,290
+الشافعية أنه لا يشترق إذن الولي قلتلك ليش؟ قلتلك
+
+403
+00:34:53,290 --> 00:34:58,820
+يكتفى بإذن الشارع مش الناس حصلة قال أنظر إليهافانت
+
+404
+00:34:58,820 --> 00:35:03,720
+أخدت إذنك من مين؟ من المشرع ماخدتش من مين؟ من
+
+405
+00:35:03,720 --> 00:35:10,700
+الوليد أما المالكية هو قول عند الحنابلة قالوا لا
+
+406
+00:35:10,700 --> 00:35:16,560
+قالوا أن نظروا إلى المخطوبة يشترط فيه إذنها أو إذن
+
+407
+00:35:16,560 --> 00:35:21,640
+وليها طبعا
+
+408
+00:35:21,640 --> 00:35:26,040
+يا أخوان في هذا المقطع للتنبيه اللي في ذلك مقصد
+
+409
+00:35:26,040 --> 00:35:31,370
+شرعي مهم جداقال لك ما هو؟ قال لك قطع الطريق على
+
+410
+00:35:31,370 --> 00:35:39,390
+الفساق وضعاف الإيمان وسد الذريعة هذا هو المراد طيب
+
+411
+00:35:39,390 --> 00:35:43,450
+أخدنا الأن مسألة النظر إلى المخطوبة يا شباب
+
+412
+00:35:43,450 --> 00:35:51,870
+بالتفصيل وأخدنا الأدلة أيه؟ كلها على ذلك طيب نكمل
+
+413
+00:35:51,870 --> 00:35:57,500
+يا إخوان الكراه ونكمل شرحنا احنا ماشينجي الآن
+
+414
+00:35:57,500 --> 00:36:04,780
+لشروط الخطبة يا أخواننا العلماء بيقولوا الخطبة لها
+
+415
+00:36:04,780 --> 00:36:11,420
+فقط شرطان بس أما
+
+416
+00:36:11,420 --> 00:36:17,940
+الشرط الأول أخواني
+
+417
+00:36:17,940 --> 00:36:20,240
+الصوت واضح عندكم ولا في مشكلة؟
+
+418
+00:36:24,200 --> 00:36:30,400
+يا شباب نعم نعم الله يكرمكم ياريت أثناء التسجيل
+
+419
+00:36:30,400 --> 00:36:35,200
+يكون الكتابة على المحادثة
+
+420
+00:36:35,200 --> 00:36:38,880
+مباشرة لأنه أنا حاسس كأنه فيه في الصوت شيء أو حاجة
+
+421
+00:36:38,880 --> 00:36:43,720
+يعني واضح الصوت ماشي نكمل بعد أن نصلي على الحبيب
+
+422
+00:36:43,720 --> 00:36:47,400
+المصطفى عليه الصلاة والسلام اللهم صلي وسلم ومبارك
+
+423
+00:36:47,400 --> 00:36:52,600
+على سيدنا محمد وعلى آله وصحبه أجمعين إخواني نكمل
+
+424
+00:36:52,600 --> 00:36:58,010
+يا شبابأحنا نقول ده الخطبة مالهاش إلا شرطين، مافيش
+
+425
+00:36:58,010 --> 00:37:03,710
+غيرهم الشرط الأول أن تكون السوء الزوجة يجوز نكاحها
+
+426
+00:37:03,710 --> 00:37:07,570
+يعني ماينفعش مثلا واحد يخطب مرأة غيره و لا أمه
+
+427
+00:37:07,570 --> 00:37:12,790
+مثلا أو يخطب عنته و لا يخطب خالته لا يجوز للإنسان
+
+428
+00:37:12,790 --> 00:37:16,070
+أن يخطب المحرم لأن هنشرحه بالتفصيل إذا الشرط الأول
+
+429
+00:37:16,070 --> 00:37:21,690
+أن تكون المرأة صالحة ليعطي داعليها وقت الخطبة يعني
+
+430
+00:37:21,690 --> 00:37:26,920
+يحل له أن يتزوجهالأن كل من حل نكاحها حل خطبته حلت
+
+431
+00:37:26,920 --> 00:37:34,200
+خطبته، هذه قاعدة كل من جاز نكاحها جازت خطبتها ولا
+
+432
+00:37:34,200 --> 00:37:42,540
+عكس لأن في نساء تجوزوا خطبتها تعريضا ولكن لا
+
+433
+00:37:42,540 --> 00:37:50,260
+يجوزوا نكاحها زي المعتدى من وفاة باتفاق العلماء
+
+434
+00:37:50,800 --> 00:37:56,820
+وكذلك المعتدّة من طلاق بائن تعريضًا عند الجمهور
+
+435
+00:37:56,820 --> 00:38:03,260
+خلافًا للحنفية وهنشرحها بيقولّك والشرط الثاني ألا
+
+436
+00:38:03,260 --> 00:38:11,280
+تكون المرأة مخطوبة للغير نيجي للشرط الأول اللي هي
+
+437
+00:38:11,280 --> 00:38:17,960
+أن تكون المرأة صالحة لأن يتزوجها حالة هنا السؤاللو
+
+438
+00:38:17,960 --> 00:38:21,880
+جاك سؤال في الاختبار أقولكوا اعتبروه هذا من أسئلة
+
+439
+00:38:21,880 --> 00:38:29,780
+التكليف عدد النساء اللواتي لا يجوزوا خطبتهن
+
+440
+00:38:29,780 --> 00:38:37,380
+تعريضًا وتصريحًا أو تصريحًا أو تعريضًا نيجي واحدة
+
+441
+00:38:37,380 --> 00:38:43,760
+واحدة أقول لك رقم واحد المحرمة على الخاطب شرعًا
+
+442
+00:38:43,760 --> 00:38:46,080
+تحريمًا مؤبدًا
+
+443
+00:38:48,660 --> 00:38:56,000
+زي المحارم زي مين؟ الأم والبنت والأخت والعامة
+
+444
+00:38:56,000 --> 00:39:01,680
+والخالة والأم من الرضاعة والأخت من الرضاعة هذا كله
+
+445
+00:39:01,680 --> 00:39:08,660
+خلاص جالك رجم اتنين المحرمة على الرجل تحريما مؤقتا
+
+446
+00:39:08,660 --> 00:39:12,040
+كزوجتي
+
+447
+00:39:12,040 --> 00:39:17,960
+الغير لأ ولا يروح لزوجه يقوله زوجني زوجتكأنا جاي
+
+448
+00:39:17,960 --> 00:39:27,440
+أخطب منك مرتك مثلًا جالك والمشركة لأن ربنا سبحانه
+
+449
+00:39:27,440 --> 00:39:31,000
+وتعالى قالوا لتنقخ المشركات حتى إيه؟ حتى يؤمننا
+
+450
+00:39:31,000 --> 00:39:40,100
+جالك وكذلك المعتدة ولكن المعتدة تبدها شرح يا أخوان
+
+451
+00:39:40,100 --> 00:39:42,620
+أصليوا على النبي عليه الصلاة والسلام المعتد قسمين
+
+452
+00:39:42,620 --> 00:39:48,790
+إما معتد من وفاةوإما معتدة من طلاق نبدأ بالمعتدة
+
+453
+00:39:48,790 --> 00:39:53,170
+من وفاة لأنها أسهل على خلاف الترتيب الترتيب اللي
+
+454
+00:39:53,170 --> 00:39:57,250
+في الكتاب مش مشكلة يا أخوان في النهاية كل واحد أما
+
+455
+00:39:57,250 --> 00:40:02,290
+المعتدة من وفاة فقد اتفق العلماء على أنه لا يجوز
+
+456
+00:40:02,290 --> 00:40:10,370
+خطبتها تصريحا ويجوز خطبتها تعريضا طب ليش الخطبة
+
+457
+00:40:10,370 --> 00:40:15,530
+تصريحا لا تجوزجالك لأن ذلك يولد عداوة بين الخاطب
+
+458
+00:40:15,530 --> 00:40:21,150
+وأهل الزوج المتوفة ويثير حقدهم وفي نفس الوجد كذلك
+
+459
+00:40:21,150 --> 00:40:25,850
+لا يراعي حالها هي لسه في زعل وفي حداد على الزوج
+
+460
+00:40:25,850 --> 00:40:32,390
+الأول يروحوا إيش يسووا؟ إيش يخطبها؟ هدفي أذية لها؟
+
+461
+00:40:32,390 --> 00:40:36,210
+أيه؟ وربنا سبحانه وتعالى قال ولا تواعدوا هن سرا
+
+462
+00:40:36,210 --> 00:40:40,970
+يعني نكاحةالمراد هنا سماه سر لأنه أمر النكاح ما
+
+463
+00:40:40,970 --> 00:40:44,790
+بين الزوجين بعد الدخول مبني على السر وليس على
+
+464
+00:40:44,790 --> 00:40:49,570
+الإبهاء طيب وأما التعريض فجائز ليش؟ جائزوا لقوله
+
+465
+00:40:49,570 --> 00:40:53,410
+تعالى «ولا جناح عليكم فيما عرضتم به من خطبة النساء
+
+466
+00:40:53,410 --> 00:40:59,190
+أو أكننتم في أنفسكم»
+
+467
+00:40:59,190 --> 00:41:04,350
+واضح؟ طبعا هنا رباط الزوجية انقطع ولا يمكن أن تعود
+
+468
+00:41:04,350 --> 00:41:08,120
+وبالتالي لا تستور حصول النزاع والشقاقوربما الخطبة
+
+469
+00:41:08,120 --> 00:41:11,240
+بالتعريض تكون فيها نوع من التسلية أنه فيه كتير
+
+470
+00:41:11,240 --> 00:41:15,080
+يتمنوكي وهذا مش آخر الدنيا ومش نهاية العالم ولا
+
+471
+00:41:15,080 --> 00:41:18,060
+نهاية الكوكب اصبري واحتاسي بيه وربنا يعود الخير
+
+472
+00:41:18,060 --> 00:41:21,980
+وان شاء الله ربنا يكرمك بزوج ياسونكي إلى آخر هذا
+
+473
+00:41:21,980 --> 00:41:25,900
+الكلام الطيب الذي يقال لمين؟ للمعتدى من وفاة، إذا
+
+474
+00:41:25,900 --> 00:41:29,360
+يا إخواني خلاصنا، هل المعتدى من وفاة اختلف العلماء
+
+475
+00:41:29,360 --> 00:41:34,890
+فيها؟ لأالمعتدة من وفاة، إذا ممكن نجيبكوا سؤال صح
+
+476
+00:41:34,890 --> 00:41:38,390
+وخطأ اتفق العلماء على أن المعتدة من وفاة تجوز
+
+477
+00:41:38,390 --> 00:41:45,510
+خطبتها تعريضًا لا تصريحًا، صح، أه صح، طيب نجي
+
+478
+00:41:45,510 --> 00:41:51,670
+للنوع الثاني وهي المعتدة من ماذا؟ المعتدة من طلاق،
+
+479
+00:41:51,670 --> 00:41:58,290
+إيش حكمها؟ أقول لك أه المعتدة من طلاق نوعًا، إما
+
+480
+00:41:58,290 --> 00:42:05,380
+أن يكون الطلاقوإما يكون الطلاق بائناً أما إذا كان
+
+481
+00:42:05,380 --> 00:42:10,580
+الطلاق رجعياً فقد أجمع العلماء سلفا وخلفا على أنه
+
+482
+00:42:10,580 --> 00:42:15,660
+لا يجوز خطبتها لا تعريضا ولا تصريحا لأنها في حكم
+
+483
+00:42:15,660 --> 00:42:20,520
+الزوجة وزوجها قادر على أن يرجعها إلى عصمته بلفظه
+
+484
+00:42:20,520 --> 00:42:25,180
+دون رضا منها بس يقولها راجعتك أو يجامعها أو يقبلها
+
+485
+00:42:25,180 --> 00:42:29,520
+خلاص رجعت زوجها ولذلك يا أخوان المعتدة من طلاق
+
+486
+00:42:29,520 --> 00:42:34,700
+رجعينالأصل إنها تعتد في بيت الزوجية وما بتستر
+
+487
+00:42:34,700 --> 00:42:41,180
+حالها عن زوجها وبالعكس ويستحب لها أن تتزين له لعل
+
+488
+00:42:41,180 --> 00:42:49,020
+قلبه يميل إليها وإيش ويرجعها تاني، هذه مهمة، هذا
+
+489
+00:42:49,020 --> 00:42:52,560
+المعتد من طلاق إيش؟ رجعي، ولذلك يا أخواننا العلماء
+
+490
+00:42:52,560 --> 00:42:55,760
+أجمعوا لو أن الراجل مات وزوجته في طلاق رجعي تريثه
+
+491
+00:42:55,760 --> 00:42:58,360
+ولا لا تريثه؟ تريثه بتعتد عدة وفاة
+
+492
+00:43:02,010 --> 00:43:09,950
+ومن طلقها طلاقا رجعيا فماتت فإنه يارثها إذا المرأة
+
+493
+00:43:09,950 --> 00:43:13,410
+المطلقة طلق رجع عمليا في حكم مين؟ في حكم الزوجة
+
+494
+00:43:13,410 --> 00:43:18,730
+وكما أجمع العلماء على أنه لا يحل خطبة زوجة الغير
+
+495
+00:43:18,730 --> 00:43:26,870
+كذلك لا يحل خطبة المعتدة من طلاق رجعي تمام؟
+
+496
+00:43:26,870 --> 00:43:31,580
+هذه خلصتهاطيب نجل النقطة الثانية إذا كان الطلاق
+
+497
+00:43:31,580 --> 00:43:37,640
+بائناً طبعا يا أخواننا البائن إما بينونا صغرة وإما
+
+498
+00:43:37,640 --> 00:43:44,160
+بينونا كبرى وبتعرفوا الفرق بينهم أخدته في الفقه
+
+499
+00:43:44,160 --> 00:43:49,760
+البينونا الصغرة يعني لا يرجع إليها زوجها إلا بعقد
+
+500
+00:43:49,760 --> 00:43:54,820
+ومهر جديدينكما لو طلقها طلق رجعي وانتهت قدتها قبل
+
+501
+00:43:54,820 --> 00:43:58,680
+ما يرجعها فبيرجع بخطوبها زيه زي الناس خاطب من
+
+502
+00:43:58,680 --> 00:44:03,540
+الخطاب إن شاءت رضيت وإن شاءت أبت الطلق الأول أو
+
+503
+00:44:03,540 --> 00:44:08,040
+الثانية طيب أو الطلاق على مال كله طلاق بائن طب
+
+504
+00:44:08,040 --> 00:44:12,170
+والطلاق البائن بيننا كبرى مش صغرىجالك المطلقة
+
+505
+00:44:12,170 --> 00:44:17,450
+ثلاثا لأن هذه لا تحل له حتى تنكح زوجا غيره فيدخل
+
+506
+00:44:17,450 --> 00:44:22,750
+بها دخول حقيقي ثم بعد ذلك ايه يطلقها او يموت عنها
+
+507
+00:44:22,750 --> 00:44:28,450
+طيب يا شباب ايش حكم احنا خلصنا ان المعتد من طلاق
+
+508
+00:44:28,450 --> 00:44:32,250
+رجعي قلنا لا تجوز خطبته لا تعريضا ولا تصريحا
+
+509
+00:44:32,250 --> 00:44:37,510
+باقتفاق اذا طب المطلقة من طلاق باين؟اتفق العلماء
+
+510
+00:44:37,510 --> 00:44:45,050
+على أنه لا يجوز التصريح بخطبتها إذا هوين الخلاف؟
+
+511
+00:44:45,050 --> 00:44:51,970
+جالك الخلاف في التعريض بخطبتها هل يجوز ولا لا
+
+512
+00:44:51,970 --> 00:44:56,970
+يجوز؟ خدوا عنكم باختصار أما المالكية والشافعية
+
+513
+00:44:56,970 --> 00:45:03,240
+والحنابلة فقالوا تجوزوا خطبتهاأخذن بعموم قوله
+
+514
+00:45:03,240 --> 00:45:06,300
+تعالى ولا جناح عليكم فيما عرضتم بيه من خطبة النساء
+
+515
+00:45:06,300 --> 00:45:11,700
+أوكننتم في أنفسكم وإيش قالوا؟ قالوا ويقاسوا عن
+
+516
+00:45:11,700 --> 00:45:19,120
+المعتدة من وفاة وأما الحنفية قالوا لأ واجف لا يجوز
+
+517
+00:45:19,120 --> 00:45:25,000
+خطبتها كذلك لا تعريضا ولا تصريحا قالوا والآية؟
+
+518
+00:45:25,000 --> 00:45:29,290
+قالهم لا الأية هذه نزلت في المعتدة من وفاة فقطفلا
+
+519
+00:45:29,290 --> 00:45:34,590
+تحملوها على المعتدة من طلاق بائن ثم قالوا هناك
+
+520
+00:45:34,590 --> 00:45:41,090
+مفاسد خطيرة تترتب على إباحة التعريض بخطبة المرأة
+
+521
+00:45:41,090 --> 00:45:46,050
+المعتدة من طلاق بائن زيش جالك رجم واحد أنه ممكن
+
+522
+00:45:46,050 --> 00:45:50,650
+مثلا على سبيل المثال أن المطلق في البينون الصغر
+
+523
+00:45:50,650 --> 00:45:57,430
+حابب يرجعها وفي بينهم ولاة فلو خطبها غيره فقد يحصل
+
+524
+00:45:57,430 --> 00:46:04,860
+في ذلك عداوةهذا واحد، كذلك اتنين، طبعا هذه في فترة
+
+525
+00:46:04,860 --> 00:46:12,220
+إيه؟ إحنا بنحكي فترة العدة، كذلك في الممكن لو
+
+526
+00:46:12,220 --> 00:46:17,280
+جوّزنا الخطبة هنا يصير مفسدة، إيش هي المفسدة؟ يا
+
+527
+00:46:17,280 --> 00:46:22,640
+شباب المرأة المطلقة مش عدتها تلت قروق، طيب و تلت
+
+528
+00:46:22,640 --> 00:46:27,440
+قروق مش ينظر فيها إلى قول المرأة؟ طيب تمام، فالآن
+
+529
+00:46:27,440 --> 00:46:31,780
+هي مستعجلة، بدتلحق تتجوز و قبل ما يبطلفبتروح تدعي
+
+530
+00:46:31,780 --> 00:46:35,940
+أن عدتها فانتهت مع أن عدتها ما انتهتش وماحدش عارف
+
+531
+00:46:35,940 --> 00:46:39,760
+بتقولهم الله أنا مثلا نضحي كل أجانب خمس أيام يجوز
+
+532
+00:46:39,760 --> 00:46:44,580
+وطهرت خمس عشر يوم أو عشرين يوم بس يجوز خمس طهر
+
+533
+00:46:44,580 --> 00:46:48,560
+فبتروح بتقولهم الله أنا عدت بدل ما هي تسعين يوم
+
+534
+00:46:48,560 --> 00:46:54,140
+مثلا عدت ستين يوم وهي بتكون كاذبة في ذلك هذا خطير
+
+535
+00:46:54,140 --> 00:46:59,630
+لكن يا أخواننا المعتد من وفاة هذا بظهرشلأن المعتاد
+
+536
+00:46:59,630 --> 00:47:02,970
+ده من وفانه عين إما بتعتبط أربع شهور وعشر أيام
+
+537
+00:47:02,970 --> 00:47:06,750
+محصوب باليوم وده كانت حاملة قدت وهوضع إيه؟ وضع
+
+538
+00:47:06,750 --> 00:47:12,450
+الحامل فلا تظهر مثل هذه المفسدة طيب السؤال متى
+
+539
+00:47:12,450 --> 00:47:23,970
+يجوزه؟ اللي فتح ال mic يسكره يا شباب متى
+
+540
+00:47:23,970 --> 00:47:29,390
+يجوز؟ هذه مسألة مهمة جدابالله يا عزيزي يا عزيزي يا
+
+541
+00:47:29,390 --> 00:47:29,850
+عزيزي يا عزيزي يا عزيزي يا عزيزي يا عزيزي يا عزيزي
+
+542
+00:47:29,850 --> 00:47:41,250
+يا عزيزي يا عزيزي يا عزيزي يا
+
+543
+00:47:41,250 --> 00:47:41,810
+عزيزي يا عزيزي يا عزيزي يا عزيزي يا عزيزي يا عزيزي
+
+544
+00:47:41,810 --> 00:47:46,110
+يا عزيزي يا عزيزي يا عزيزي يا عزيزي يا عزيزي يا
+
+545
+00:47:46,110 --> 00:47:46,690
+عزيزي يا عزيزي يا عزيزي يا عزيزي يا عزيزي يا عزيزي
+
+546
+00:47:46,690 --> 00:47:50,450
+يا عزيزي يا عزيزي يا عزيزي يا عزيزي يا عزيزي يا
+
+547
+00:47:50,450 --> 00:47:57,400
+عزيزي يا عزيزي يا عزيزي يا عزيزيجوز فيها خطبة
+
+548
+00:47:57,400 --> 00:48:06,040
+المرأة المطلقة من طلاق بائن تصريحا وتعريضا في فترة
+
+549
+00:48:06,040 --> 00:48:13,440
+الإدة البائن بينهما صغرا عارفين
+
+550
+00:48:13,440 --> 00:48:18,780
+ما هو؟ نقول لك من مطلقها اللي طلجها بجوز الواشف
+
+551
+00:48:18,780 --> 00:48:23,360
+أنه يخطبها ثاني بس هذا الصورة الوحيدة طيب ما
+
+552
+00:48:23,360 --> 00:48:27,840
+علينا؟نكمل يا إخوان الكرام إذا أخدنا هذا الشرط
+
+553
+00:48:27,840 --> 00:48:31,360
+الأول نجي للشرط الثاني اللي هي مسألة إيش ألا تكون
+
+554
+00:48:31,360 --> 00:48:35,840
+محطوبة من الغير إيش حكم الخطبة على الخطبة يا
+
+555
+00:48:35,840 --> 00:48:38,580
+إخواننا ثبت في السنة أن النبي صلى الله عليه وسلم
+
+556
+00:48:38,580 --> 00:48:42,300
+قال لا يخطب أحدكم على خطبة أخيه ولا يبع على بيع
+
+557
+00:48:42,300 --> 00:48:46,180
+أخيه وفي رواية لا يخطب الراجل على خطبة أخيه حتى
+
+558
+00:48:46,180 --> 00:48:50,420
+ينكح أو يترك طيب
+
+559
+00:48:50,800 --> 00:48:53,200
+ليش النبي صلى الله عليه وسلم ما نهى عن الخطبة على
+
+560
+00:48:53,200 --> 00:48:56,860
+الخطبة؟ جال كاد تؤدي إلى الحقد والضغينة يعني على
+
+561
+00:48:56,860 --> 00:49:00,640
+سبيل المثال واحد فلوساته على جد وراح خطب واحدة
+
+562
+00:49:00,640 --> 00:49:04,640
+واهلها وافجوا عليه أو نويين يوافجوا عليه واحد تاني
+
+563
+00:49:04,640 --> 00:49:09,680
+سمع و أغنى منه فرح يخطبها أكيد هيسبوه فهذا سيؤدي
+
+564
+00:49:09,680 --> 00:49:12,700
+للإضرار بيه ولذلك النبي صلى الله عليه وسلم جال
+
+565
+00:49:12,700 --> 00:49:16,840
+وكونوا عباد الله إخوانا طب الأن ما حكم الخطبة على
+
+566
+00:49:16,840 --> 00:49:20,000
+الخطبة العلماء جالوا إليها تلت أحوالالحال الأول
+
+567
+00:49:20,000 --> 00:49:26,020
+راح خطبها ووافقوا أهلها صراحة قالوا مرحبا بابا
+
+568
+00:49:26,020 --> 00:49:30,320
+مافيش أحسن منه واتوكلوا على الله موافقين يلا جيب
+
+569
+00:49:30,320 --> 00:49:34,620
+أهلك وعمامك و تعالي نكمل في هذه الحالة لا يجوز
+
+570
+00:49:34,620 --> 00:49:38,720
+الخطبة على خطبتي بالإجماع وهذا حرام لأن الناس
+
+571
+00:49:38,720 --> 00:49:44,060
+وافقوا طب الحالة الثانية قالك راح خطبها أهلها
+
+572
+00:49:44,060 --> 00:49:47,780
+قالوله كل شي قسمه ونصيب الله يسهل عليك بالناشيةفي
+
+573
+00:49:47,780 --> 00:49:52,260
+هذه الحالة فيش مشكلة أن تخطب ليش؟ لأنه قد رفض أو
+
+574
+00:49:52,260 --> 00:49:55,980
+ربما مش هم اللي رفضوه هو اللي رفضها واحد راح خطبها
+
+575
+00:49:55,980 --> 00:49:58,900
+و بعد ما خطبها جالها صاحب و بدّيش إياها زي ما بدك
+
+576
+00:49:58,900 --> 00:50:04,020
+تخطبها توكل على الله برضه يجوز نيجي للحالة الثالثة
+
+577
+00:50:04,020 --> 00:50:09,820
+الحالة الثالثة راح خطب البنت وأهلها لا جالوله أهله
+
+578
+00:50:09,820 --> 00:50:15,280
+سهلة ولا جالوله كلش جسمه مصيب لسه جاعدين بيسأله
+
+579
+00:50:15,280 --> 00:50:16,460
+عنه
+
+580
+00:50:20,640 --> 00:50:29,480
+لسة بيسألوا فهل يجوز الخطبة على الخطبة العلماء هذه
+
+581
+00:50:29,480 --> 00:50:37,500
+فصلوها تفصيل كبير جدا خلينا نشرحها وأنا ذكرتلكوا
+
+582
+00:50:37,500 --> 00:50:42,500
+التفصيل هذا كله وين ذكرتولكوا في الحاشية يا
+
+583
+00:50:42,500 --> 00:50:47,820
+أخواننا الأحاديث واضحة وحكيناها واضحناها إذا وين
+
+584
+00:50:47,820 --> 00:50:53,340
+يا أخواننا التفصيل اللي بدناهالو أنا رجلًا خطب
+
+585
+00:50:53,340 --> 00:51:02,420
+امرأة فلم ترفض ولم تقبل ولم يأذن الخاتب الأول ولم
+
+586
+00:51:02,420 --> 00:51:08,540
+يترك بنفع للخاتب الثاني يدخل على الخط تشوف يا
+
+587
+00:51:08,540 --> 00:51:14,820
+أخوان الشافعية إيش جانوا قال الشافعية أنه أه بينفع
+
+588
+00:51:14,820 --> 00:51:18,950
+الشافعية والحنابي لليش؟لأن الشافعية والحنابلة
+
+589
+00:51:18,950 --> 00:51:26,830
+قالوا يشترطوا لتحريم الخطبة على الخطبة شروط الشرط
+
+590
+00:51:26,830 --> 00:51:34,970
+الأول أن يكون الخاتب الأول قد أجيب فإذا لم يجب فلا
+
+591
+00:51:34,970 --> 00:51:39,910
+يحرق الشافعية قالوا أجيب صراحة والحنابلة قالوا
+
+592
+00:51:39,910 --> 00:51:42,570
+ويكفي تلمي ويكفي تلمي حن
+
+593
+00:51:45,670 --> 00:51:49,410
+إذاً الشرط الأولي أن يكون قد أجيب والشرط الثاني أن
+
+594
+00:51:49,410 --> 00:51:53,490
+تكون الخطبة جائزة مش واحد راح مثلا يخطب واحدة أخته
+
+595
+00:51:53,490 --> 00:51:58,070
+في الرضاعة هذا الخطبة باطلة فبنفع تخطب عليه والشرط
+
+596
+00:51:58,070 --> 00:52:03,070
+الثاني أن يعرف الثالث أن يعلم الخاطب الثاني إذا
+
+597
+00:52:03,070 --> 00:52:10,220
+فقدنا شرط من الشروط الثلاثةفلا تحرم إذا متى تحرم
+
+598
+00:52:10,220 --> 00:52:13,880
+الخطبة على الخطبة الشافعية والحنابيلا قالوا أولا
+
+599
+00:52:13,880 --> 00:52:21,260
+أن تكون الخطبة جائزة لأن الحرام لا اعتبار له ثانيا
+
+600
+00:52:21,260 --> 00:52:25,480
+أن يكون الخاطب الثاني يعلم بالخاطب الأول إذا ما
+
+601
+00:52:25,480 --> 00:52:31,620
+بيعلمش مش مشكلة لأنه لا يكلف الله نفسه إلا لو أسعى
+
+602
+00:52:31,620 --> 00:52:34,060
+روحت وخطبت هو أنا بدريش أنه في واحد غير خاطبها
+
+603
+00:52:34,060 --> 00:52:39,450
+ربنا مابحسبنيلأن الله لا يكلف الغافل أخدته في وصول
+
+604
+00:52:39,450 --> 00:52:44,490
+الفقه، جالك رجم تلاتة وأن يكون الخاتب الأول قد
+
+605
+00:52:44,490 --> 00:52:52,990
+أجيب صراحة عند الشافعية، وإيش؟ وتلميحا عند
+
+606
+00:52:52,990 --> 00:52:59,710
+الحنابي، لأ، طيب المالكية إيش قالوا؟ قالوا لأ، لا
+
+607
+00:52:59,710 --> 00:53:07,080
+يشترط الإجابة وإنما يكفي يشترط للتحريم الركونركون
+
+608
+00:53:07,080 --> 00:53:09,320
+المرأة أو وليها فقط.
+
+609
+00:53:13,020 --> 00:53:21,480
+فطالما ركن أهل الزوجة إليه وإنه مرحبابه أو خليه
+
+610
+00:53:21,480 --> 00:53:26,480
+ييجي يشوف البنت، بما أن هذا مجرد ركون مش موافقة،
+
+611
+00:53:26,480 --> 00:53:32,850
+لسه خليه ييجي يشوف، تخليه ييجي نشوفه، مثلًاهذا كله
+
+612
+00:53:32,850 --> 00:53:37,370
+اسمه يشركون، لسه أبوها بيجيبه، بقعد معاه، بقعد
+
+613
+00:53:37,370 --> 00:53:41,690
+يحجج معاه، تعالي ابنيا، كيف حالك؟ إيش بتشتغل؟
+
+614
+00:53:41,690 --> 00:53:45,310
+بتصلي ولا بتصليش؟ الظهر كم ركعة؟ العصر كم ركعة؟
+
+615
+00:53:45,310 --> 00:53:51,030
+إجرى الفاتحة؟ مثلا في بعض الأباء عملوا هيك، أه،
+
+616
+00:53:51,030 --> 00:53:55,010
+أعرف بعض الأباء كان اللي بيجيه، بيسأله بتصلي ولا
+
+617
+00:53:55,010 --> 00:53:59,970
+لأ؟ كده عدد الصلاة؟بخلّيه يجوّب يتوضّى عشان صلي مع
+
+618
+00:53:59,970 --> 00:54:03,710
+بعضنا وبينتبهله كيف وضوءه، بصلي معاه بشوف كيف
+
+619
+00:54:03,710 --> 00:54:08,050
+صلاته، بيعرف هل صلاته صلاة يعني، وهكذا، هذا كله
+
+620
+00:54:08,050 --> 00:54:12,630
+اسمه إيش ركون طبعاً
+
+621
+00:54:12,630 --> 00:54:16,370
+هذا مذهب المالكي، إذا متى يحرم عند الركون فقط، أما
+
+622
+00:54:16,370 --> 00:54:20,930
+الحنفية فالقاعدة عندهم طالما كان الأمر في حالة
+
+623
+00:54:20,930 --> 00:54:28,230
+مشاورة أو تردد فالأصل عدم التحريم ولكن تكرهطيب
+
+624
+00:54:28,230 --> 00:54:31,310
+نيجي لحديث فاطمة بن تقيس اللي دايما العلماء
+
+625
+00:54:31,310 --> 00:54:35,130
+بيذكروه على أنه يجوز في الخطبة على الخطبة في حال
+
+626
+00:54:35,130 --> 00:54:39,430
+المشاورة والتردد قالت لك حديث فاطمة بن تقيس رضي
+
+627
+00:54:39,430 --> 00:54:43,170
+الله عنها قالت أتيت النبي صلى الله عليه وسلم فقولت
+
+628
+00:54:43,170 --> 00:54:48,230
+يا رسول الله إن أبا الجهم ومعاوية خطأ ذاني طبعا
+
+629
+00:54:48,230 --> 00:54:51,030
+واحد يقول يا شيخ ممكن واحد بعرفش بالتاني اه صحيح
+
+630
+00:54:51,030 --> 00:54:55,310
+بس اسمع تكملة الحديث يا رسول الله في اتنين خطبوا
+
+631
+00:54:55,310 --> 00:54:58,900
+ننجي مين اخد؟النبي صلى الله عليه وسلم جلها أما
+
+632
+00:54:58,900 --> 00:55:03,240
+معاويته فصعلوكن لا مال له كان فجير المراد هنا
+
+633
+00:55:03,240 --> 00:55:08,000
+بالصعلوك أنه فجير ماعش مصاري وأما أبو الجهم فلا
+
+634
+00:55:08,000 --> 00:55:13,420
+يضع عصاه عن عاتقه طبعا العلماء اختلفوا إيش يعني لا
+
+635
+00:55:13,420 --> 00:55:18,580
+يضع عصاه عن عاتقه في بعض الروايات في رواية لمسلم
+
+636
+00:55:18,580 --> 00:55:25,700
+قال فضراب للنساء يعني العصاية معاوش و دايما بيضروا
+
+637
+00:55:27,260 --> 00:55:31,500
+وفي رواية قالوا لأ لا يضع عصاه عن عاتقه يعني كثير
+
+638
+00:55:31,500 --> 00:55:38,760
+الأسفار قال لها ولكن انكحي أسامة هي وخطبها لمين
+
+639
+00:55:38,760 --> 00:55:44,000
+لأسامة بن زي ربي الله تعالى عن الصحابة إجماليا إذا
+
+640
+00:55:44,000 --> 00:55:47,960
+هي النبي صلى الله عليه وسلم عارف أنها مخطوبة ولا
+
+641
+00:55:47,960 --> 00:55:53,780
+اتنين وخطبها للتالت ليش لأنها كانت في حالة مشاورة
+
+642
+00:55:53,780 --> 00:55:54,980
+وتردد
+
+643
+00:55:58,260 --> 00:56:04,780
+الأن في مسألة هنا مهمة جدا، هل تجوز الخطبة على
+
+644
+00:56:04,780 --> 00:56:10,800
+خطبة الفاسق؟ لو كان الخاطب الثاني فاسق، المالكية
+
+645
+00:56:10,800 --> 00:56:15,040
+إيش قالوا؟ قالوا لا تجوز الخطبة على الخطبة إلا إذا
+
+646
+00:56:15,040 --> 00:56:20,440
+كان الخاطب الثاني فاسقًا، إذا كان الخاطب الأول
+
+647
+00:56:20,440 --> 00:56:25,290
+فاسقًافعندها يجوز للخاطب التاني أن يتقدم عليه إذا
+
+648
+00:56:25,290 --> 00:56:30,770
+كان عدلا أو مصور الحال ليش جالك لإنقاذ الفتاة بشرط
+
+649
+00:56:30,770 --> 00:56:35,270
+أن تكون عفيفة وإلا فالطيور علي أشكالها تقعوا يعني
+
+650
+00:56:35,270 --> 00:56:39,830
+على سبيل المثال واحد فاسق خطب بنت عمك وانت زرمت
+
+651
+00:56:39,830 --> 00:56:44,610
+عليها هذا فاسق مثلا تبع مخدرات ونحو ذلك عند
+
+652
+00:56:44,610 --> 00:56:47,510
+المالكية آه يجوز أنك تروح تخطب على خدمته لأنه فاسق
+
+653
+00:56:49,480 --> 00:56:54,040
+الحنابلة مثلًا أجازوا الخطبة على خطبة الذمى الكافر
+
+654
+00:56:54,040 --> 00:56:59,100
+مش يجوز نكاح الذمية بواحدة ذمية راح خطبها ابن عمها
+
+655
+00:56:59,100 --> 00:57:02,380
+الذمى الحنابلة قالوا يجوزوا أن يخطب المسلم على
+
+656
+00:57:02,380 --> 00:57:04,800
+خطبة الذمى ليش؟ قال إن النبي صلى الله عليه وسلم
+
+657
+00:57:04,800 --> 00:57:10,960
+قال لا يخطب أحدكم على خطبة أخيه أخيه وأخيه يعني
+
+658
+00:57:10,960 --> 00:57:15,180
+المسلم ولا أخوة بين كافر ومسلم الجمهور قالوا لأ لا
+
+659
+00:57:15,180 --> 00:57:20,050
+يجوز الخطبة على خطبة الذمى ليش؟جلّك لأن الحديث
+
+660
+00:57:20,050 --> 00:57:24,290
+المراد على خدمة أخيه هنا خرجت مخرج الغالب وأخدوا
+
+661
+00:57:24,290 --> 00:57:29,270
+بقاعدة فقهية مهمة جدا اتفق عليها العلماء تقول كل
+
+662
+00:57:29,270 --> 00:57:33,970
+ما شرع لرفع الضرر يستوي فيه المؤمن والكافر والبر
+
+663
+00:57:33,970 --> 00:57:39,870
+والفاجر ولذلك حق الشفعة يثبت للذنب الجاري حتى لو
+
+664
+00:57:39,870 --> 00:57:44,290
+كان المشتري مسلم لأن حق الشفعة ثابت ليش لرفع الضرر
+
+665
+00:57:44,290 --> 00:57:48,430
+وكذلك من سرق ذميا قطعت يده معروف هذا الكلام
+
+666
+00:57:53,360 --> 00:57:58,480
+طيب هنا بتلاحظ هنا في مشكلة عند المالكية المالكية
+
+667
+00:57:58,480 --> 00:58:04,720
+قالوا يجوز الخطبة على خطبة الفاسق ولا يجوز الخطبة
+
+668
+00:58:04,720 --> 00:58:10,520
+على خطبة الذمّي تناقض هذا ليش؟ المالكية قالوا لأ
+
+669
+00:58:10,520 --> 00:58:14,660
+مش تناقض ولكن احنا عندنا الفرق بين الذمّي والفاسق
+
+670
+00:58:14,660 --> 00:58:19,200
+هو أن الفاسق لا يقر على فسته في دار الإسلام لأنه
+
+671
+00:58:19,200 --> 00:58:23,280
+مأمور بالتزام الأحكام الشرعية لأنه مسلموأما الذمّي
+
+672
+00:58:23,280 --> 00:58:28,820
+فإنه يقر على دينه في دار الإسلام مقابل إيش؟ مقابل
+
+673
+00:58:28,820 --> 00:58:34,300
+الجزية ولذلك لا تجوز الخطبة على الخطبة طيب، الآن
+
+674
+00:58:34,300 --> 00:58:38,400
+هنا سؤال يعني بيطرح نفسه هذا السؤال مهم جدا، بقولك
+
+675
+00:58:38,400 --> 00:58:44,940
+يا شيخ امرأة لا يجوز خطبتها ورجل
+
+676
+00:58:44,940 --> 00:58:48,960
+راح خطبها ثم عقد عليها، مع أن الخطبة حرام، الخطبة
+
+677
+00:58:48,960 --> 00:58:54,160
+هنا حرام، إيش حكم العقد؟جمهور العلماء قالوا العقد
+
+678
+00:58:54,160 --> 00:58:58,820
+صحيح ليش؟ لأن النهي عن النكاح و لا عن مقدمة من
+
+679
+00:58:58,820 --> 00:59:03,240
+مقدماته النهي عن مقدمة من مقدمات النكاح وليس عن
+
+680
+00:59:03,240 --> 00:59:09,900
+النكاح أما الظاهرية فقالوا إن العقد لا يصح ويكون
+
+681
+00:59:09,900 --> 00:59:17,640
+فاسداً العقد فاسد هذا مثل من؟ الظاهريةليش؟ لأن
+
+682
+00:59:17,640 --> 00:59:21,200
+عندهم كل نهي اقتضي التحريم، ماعندهم مرحمين، أخدوا
+
+683
+00:59:21,200 --> 00:59:24,900
+بظاهر النص وأما المالكية فعندهم تلت روايات رواية
+
+684
+00:59:24,900 --> 00:59:29,140
+زي الجمهور ورواية زي الظاهرية ورواية قالوا يفرّف
+
+685
+00:59:29,140 --> 00:59:32,720
+بين ما كان قبل الدخول أو بعد الدخول إذا رفع الأمر
+
+686
+00:59:32,720 --> 00:59:36,760
+إلى القاضي قبل الدخول فإنه يفسخ وإذا رفع الأمر بعد
+
+687
+00:59:36,760 --> 00:59:40,780
+الدخول فإنه لا يفسخ لأنه تأكد بالدخول والله تعالى
+
+688
+00:59:40,780 --> 00:59:45,600
+أعلى وأعلم طيب
+
+689
+00:59:46,950 --> 00:59:50,890
+الان هنا نيجي بعد ما نصلي على النبي عليه الصلاة
+
+690
+00:59:50,890 --> 00:59:55,190
+والسلام وحكينا طبعا قصة فاطمة بن قيس وكيف خطبها
+
+691
+00:59:55,190 --> 01:00:01,090
+النبي صلى الله عليه وسلم لأسامة وغير ذلك طبعا بعض
+
+692
+01:00:01,090 --> 01:00:03,670
+الروايات بتقول ايش؟ بتقول ان النبي صلى الله عليه
+
+693
+01:00:03,670 --> 01:00:08,370
+وسلم خطبها لأسامة بن زيد خطبة ايش؟ خطبة بطريقة
+
+694
+01:00:08,370 --> 01:00:11,800
+تعريض وليس تصريحلأنه جالها النبي صلى الله عليه
+
+695
+01:00:11,800 --> 01:00:16,100
+وسلم أما معاويته فرجل ترب اللامالة له وأما أبوجاه
+
+696
+01:00:16,100 --> 01:00:22,020
+فضراب النساء ولكن أسامة وفي رواية إيش جالها إذا
+
+697
+01:00:22,020 --> 01:00:28,800
+حللتي فاذنيني وهذه إذا حللتي فاذنيني خطبة بالتعريض
+
+698
+01:00:28,800 --> 01:00:33,180
+فلمّا أجى أسامة فجالت فقال لها النبي صلى الله عليه
+
+699
+01:00:33,180 --> 01:00:35,840
+وسلم أسامة فقالت في يديها أسامة أسامة يعني إيش
+
+700
+01:00:35,840 --> 01:00:41,270
+يعني جاهزينفقال لها طاعت الله وطاعت رسوله فقالت
+
+701
+01:00:41,270 --> 01:00:46,550
+فاتزوجته واغتبطته يعني كيفت وانبسطت على نصيبها مع
+
+702
+01:00:46,550 --> 01:00:52,810
+أسامة رضي الله تعالى عنه وأرضاه بالمناسبة يا شباب
+
+703
+01:00:52,810 --> 01:00:56,950
+قانون الأحوال الشخصية الفلسطيني ينص على أنه لا
+
+704
+01:00:56,950 --> 01:01:03,940
+يجوز خطبة المرأة تعريضا إلا في حالة واحدةوهي
+
+705
+01:01:03,940 --> 01:01:07,840
+المعتدة من وفاة يعني قانون الأحوال الشخصية ماشي
+
+706
+01:01:07,840 --> 01:01:14,760
+بمذهب من؟ بمذهب السادة من الحنفية نيجي يا أخوان
+
+707
+01:01:14,760 --> 01:01:21,600
+الكرام لآخر مسألتين في المحاضرة أما المسألة الأولى
+
+708
+01:01:21,600 --> 01:01:28,420
+ففي تكييف الخطبة يا شباب خدوا قاعدة الخطبة حتى لو
+
+709
+01:01:28,420 --> 01:01:33,330
+صحت وصوفت شروطها اللازمةووافقة المخطوبة أو وافقة
+
+710
+01:01:33,330 --> 01:01:37,630
+الخاطب أو وافقة من له حق الموافقة فإنها لا تعتبر
+
+711
+01:01:37,630 --> 01:01:41,270
+زواجا ولا يترتب عليها أحكام زواج لأنها مجرد وعد
+
+712
+01:01:41,270 --> 01:01:45,210
+بالنكاح وبالتالي يا أخواننا المخطوبة اليوم قبل
+
+713
+01:01:45,210 --> 01:01:50,710
+العقد مش زوج تاني فما مجوز لا تشوف شعرها ولا تختلي
+
+714
+01:01:50,710 --> 01:01:54,570
+بيها ولا تطلع انت وياها ولا تاكل انت وياها لحالك
+
+715
+01:01:54,570 --> 01:01:58,510
+في المقاعم هذا كله لا ينجوز وبالمناسبة حتى قراية
+
+716
+01:01:58,510 --> 01:02:04,340
+الفاتحةقراءة الفاتحة إنما هي ذكر مبارك بس القرآن
+
+717
+01:02:04,340 --> 01:02:08,620
+الكريم ذكر مبارك أفضل ذكر القرآن وبالتالي مابترتبش
+
+718
+01:02:08,620 --> 01:02:11,900
+عليها نصارى زوجته والله لو جرمش الفاتحة القرآن كله
+
+719
+01:02:11,900 --> 01:02:17,760
+طيب وبالتالي يا إخواني علشان هيك لو في صحة الخطبة
+
+720
+01:02:17,760 --> 01:02:24,760
+مابترتبش عليها لا مهر ولا بترتب عليها عدة تمام؟
+
+721
+01:02:24,760 --> 01:02:25,420
+طيب
+
+722
+01:02:28,610 --> 01:02:34,910
+نجي الأن لمسألة فسخ الخطبة رجل
+
+723
+01:02:34,910 --> 01:02:42,370
+بعد ما خطب بطل قال بدي أشيها أو المخطوبة بعد ما
+
+724
+01:02:42,370 --> 01:02:46,030
+أهلها وافجوا بعتوله قالوله روح إذا عتبت الحارة
+
+725
+01:02:46,030 --> 01:02:53,690
+عننا بنكسر أجداه بطلنا عنها في هذه الحالة العلماء
+
+726
+01:02:53,690 --> 01:02:57,870
+اتفقواعلى إنه إذا فُسِخَت الخطبة سواء من جهة
+
+727
+01:02:57,870 --> 01:03:03,430
+الخاطب أو من جهة المخطوبة وكان الخاطب قد دفع المهر
+
+728
+01:03:03,430 --> 01:03:10,410
+كله أو بعضه فله أن يسترده قولا واحدة لإن المهر مش
+
+729
+01:03:10,410 --> 01:03:13,890
+مرتبط بيش بخطبة ماليش دعوة في الهدايا المهر عبارة
+
+730
+01:03:13,890 --> 01:03:17,670
+عن مهر مربوط بالزواج متمس الجواج بده يرجعله سواء
+
+731
+01:03:17,670 --> 01:03:23,050
+هو اللي طلب الفسخ أو هي هو اللي بطل أو هيطب واحد
+
+732
+01:03:23,050 --> 01:03:26,810
+بيقولّي يا شيخ أخدت المهر واشترت فيه جوال واشترت
+
+733
+01:03:26,810 --> 01:03:31,150
+فيه مش عارف إيش وكذا ولا حاجة قالّك يأخذ عينه إذا
+
+734
+01:03:31,150 --> 01:03:35,890
+كان قائما أو مثله إذا كان قيميا أو قيمته إذا كان
+
+735
+01:03:35,890 --> 01:03:41,070
+مثله إذا كان مثليا أو قيمته إذا كان قيميا وبالتالي
+
+736
+01:03:41,070 --> 01:03:45,270
+المواعد علشان هي يا أخواننا الناس لازم تعرف أن
+
+737
+01:03:45,270 --> 01:03:50,210
+العبرة بالعقد فجاب للعقد ما تتشاطرش ما تروحش تشتري
+
+738
+01:03:50,210 --> 01:03:54,870
+حاجاتواللي زي ما بيقولوا القانون لا يحمل مغفلين
+
+739
+01:03:54,870 --> 01:03:57,650
+والتقصير لا ينسب إلى الشريعة ينسب إلى الناس
+
+740
+01:03:57,650 --> 01:04:01,750
+الشريعة واضحة على الميدانة احنا بنفتي بنقول الخطبة
+
+741
+01:04:01,750 --> 01:04:07,950
+ليست زواجة طيب تمام واحد بيقول طب يا شيخ طب و
+
+742
+01:04:07,950 --> 01:04:12,950
+الهدايا الحنافية
+
+743
+01:04:12,950 --> 01:04:16,790
+جالوا الهدايا اللي في الزواج سواء اللي قدمها
+
+744
+01:04:16,790 --> 01:04:24,370
+الخاطبأو اللي قدّمتها المخطوبة بتاخد قواعد الهباة
+
+745
+01:04:24,370 --> 01:04:29,690
+الشيء قواعد الهباة الحنفية عندهم يجوز للواهبين أن
+
+746
+01:04:29,690 --> 01:04:37,390
+يرجع في هباته إلا في مواضع هذه المواضع بيسموها
+
+747
+01:04:37,390 --> 01:04:43,190
+موانع الرجوع نظمها الحنفية في كلمتين الكلمتين
+
+748
+01:04:43,190 --> 01:04:49,090
+اسمهم دمع خزاقةأما الدال فمعناها الزيادة المتصلة
+
+749
+01:04:49,090 --> 01:04:56,690
+في نفس العين كما لو أهداها دجاجة فسمنت أو أهداها
+
+750
+01:04:56,690 --> 01:05:04,530
+بقرة فسمنت أو حملت جالك والميم الموت لو واحد أهدا
+
+751
+01:05:04,530 --> 01:05:07,910
+واحد جواله بعدين مات ويقدرش يرجع فيه سواء وات
+
+752
+01:05:07,910 --> 01:05:14,070
+الواهب أو الموهوب له والعين للعيوب جالك دمع دال
+
+753
+01:05:14,070 --> 01:05:20,520
+زيادةوميم موت وعين عيوب يعني انا اهديتك الجوال
+
+754
+01:05:20,520 --> 01:05:24,340
+فعطيتني بداله جوال تاني مينفعش اتبطل ابطل انا خلاص
+
+755
+01:05:24,340 --> 01:05:30,440
+قال لك خزق اه الخاؤه خروجه الموهوبي عن ملكه خروجه
+
+756
+01:05:30,440 --> 01:05:34,360
+الموهوبي عن ملك الموهوبي لهو يعني انا اهديتك جوال
+
+757
+01:05:34,360 --> 01:05:39,880
+وانت بعدين بيعته او اهديته خلاص طب ماقدرش ارجع قال
+
+758
+01:05:39,880 --> 01:05:46,300
+لك وزاى زوجياما يهدي الرجل لزوجته والزوجة لزوجها
+
+759
+01:05:46,300 --> 01:05:50,040
+بيقدرش حدا فيهم يبطل فيه، عارفين ليش؟ قالك لأن هذا
+
+760
+01:05:50,040 --> 01:05:53,540
+ما أخوض العواب فيه، الواحد بيهدي زوجته عشان تسلق
+
+761
+01:05:53,540 --> 01:05:58,540
+معاه والمرأة بتهدي زوجها عشان يسلق معاهافأخذت
+
+762
+01:05:58,540 --> 01:06:01,640
+العيوب فيهش في الحياة الزوجية بيجيبلها هدية
+
+763
+01:06:01,640 --> 01:06:05,840
+ومقابلها بيصحله حاجة، هي بتجيبله هدية، مقابلها وها
+
+764
+01:06:05,840 --> 01:06:09,300
+كده، بتميل عليه، بيميل عليه، وغير ذلك اللي بيصير
+
+765
+01:06:09,300 --> 01:06:16,260
+بين الأزواج مما يستر ولا ينشر ويطوى ولا يروى،
+
+766
+01:06:16,260 --> 01:06:20,500
+بتلاقي عشان بده يرضيها، بده كده، هي بدها كده، فهذه
+
+767
+01:06:20,500 --> 01:06:24,600
+الهدايا اللي بين الزوجين بعد الزواج ماحدش بيقدر
+
+768
+01:06:24,600 --> 01:06:32,170
+يقول إيش، بيدياهاقال خزقاه والهاء الهلاك لو أنا
+
+769
+01:06:32,170 --> 01:06:36,690
+أهدأتلك كتاب ثم هذا الكتاب تلف ولا انحرق خلاص ما
+
+770
+01:06:36,690 --> 01:06:39,330
+بنفع أرجع فيه على العمول نرجع لمذهب الشافعي
+
+771
+01:06:39,330 --> 01:06:42,190
+الحنفية الحنفية قالوا سواء كانوا العدول من جهة
+
+772
+01:06:42,190 --> 01:06:46,590
+الزوج أو من جهة الزوجة كل من أهدا شيئا للآخر له أن
+
+773
+01:06:46,590 --> 01:06:53,110
+يطلبه بشرط إيش أنه نطبق عليه قاعد الدمع الخزقاه طب
+
+774
+01:06:53,110 --> 01:06:58,360
+تمام طب نيجي للمذهب الشافعي يعنيالشافعية قالوا
+
+775
+01:06:58,360 --> 01:07:06,280
+المهدي لو أن يسترد هديته كاملة بعينها إذا كانت
+
+776
+01:07:06,280 --> 01:07:12,400
+قائمة وبعيوضها إذا كانت هالك أو استهلكت شايفين
+
+777
+01:07:12,400 --> 01:07:21,060
+لوين؟ ليش؟ الشافعية قالوا هذا بياخد معنى إيش؟ إن
+
+778
+01:07:21,060 --> 01:07:28,080
+الهدية كانت بقصد إيش؟ بقصد الزواجسواء الإعراب منه
+
+779
+01:07:28,080 --> 01:07:31,920
+ولا منها مانظروش قالوا هذه بتاخد زيها زي المهار
+
+780
+01:07:31,920 --> 01:07:36,200
+وبالتالي اللي أعطاه هو بده ياخده واللي أعطته هي
+
+781
+01:07:36,200 --> 01:07:40,320
+بدها تاخده وبس وبعدين زي ما بيقولوا كل واحد يفك
+
+782
+01:07:40,320 --> 01:07:44,040
+ديله من ديل التاني وهذا مذهب مين الشافعية نيجي
+
+783
+01:07:44,040 --> 01:07:49,380
+لمذهب مالك وهو المعمول بوين؟ في المحاكم الشرعية يا
+
+784
+01:07:49,380 --> 01:07:52,440
+أخوانا في هذه المسألة بالذات المعمول بيه مذهب مالك
+
+785
+01:07:52,440 --> 01:07:57,460
+في عنا في القانون القانون الأحوال الشخصيةالمالكية
+
+786
+01:07:57,460 --> 01:08:03,960
+قالوا ننظر ليش؟ لمين اللي عدل؟ مين اللي بطل؟ إذا
+
+787
+01:08:03,960 --> 01:08:07,680
+الراجل بطل، فراحت عليه كل الهدايا اللي هو أهداها
+
+788
+01:08:07,680 --> 01:08:12,580
+ومن حقها أن تطلب الهدايا اللي هي أهدتها، وإذا
+
+789
+01:08:12,580 --> 01:08:19,450
+البنت هي اللي بطلت، بتترجعله هدايا كلها؟وملهاش
+
+790
+01:08:19,450 --> 01:08:23,330
+إنها تسترجع والاهدية هي أهدافها ليش؟ عملوا بقاعدة
+
+791
+01:08:23,330 --> 01:08:29,570
+من سعى في نقض ما تم من جهته كان سعيهم مردودًا عليه
+
+792
+01:08:29,570 --> 01:08:36,010
+والله تعالى أعلم نجري المسألة الأخيرة وبها نختم
+
+793
+01:08:36,010 --> 01:08:41,330
+المحاضرة يا شباب إخوان الكرام مسألة التعويض عن
+
+794
+01:08:41,330 --> 01:08:50,060
+الضرر يعني ممكن أهل هيقولوا يا شيخوالله هي مثلا
+
+795
+01:08:50,060 --> 01:08:56,060
+يعني أجونا خطاب كتير وبعد ما وفجنا رفضت لإنه خلاص
+
+796
+01:08:56,060 --> 01:08:59,720
+أجينا هذا الخاتب وفجنا وبعدين بطل بدنا نطلب تعويض
+
+797
+01:08:59,720 --> 01:09:03,320
+يا أخوان أقولكوا قاعدة الفقهاء قديما ماأخدوش
+
+798
+01:09:03,320 --> 01:09:07,080
+بالتعويض نهائية مافيش أن أنا فكت بالفقه القديم هذه
+
+799
+01:09:07,080 --> 01:09:10,620
+المسألة لم تثر إلا عند الفقهاء المعاصرين تأثرا
+
+800
+01:09:10,620 --> 01:09:16,350
+بالقانون بسولذلك عندنا في الفقه قديما مجدوش عارفين
+
+801
+01:09:16,350 --> 01:09:19,790
+ليش؟ لأنه بيقولك في الفقه أصلا معروف أن الخطمة هي
+
+802
+01:09:19,790 --> 01:09:24,150
+وعد بالزواج والقانون لا يحمل مغفلين والتقصير لا
+
+803
+01:09:24,150 --> 01:09:27,350
+ينسب للشريعة وانت عارف انه هي مجرد وعد وانه بيقدر
+
+804
+01:09:27,350 --> 01:09:30,090
+يبطل واجت ما بده وانت تقدر تلغط الواجت ما بدها
+
+805
+01:09:30,090 --> 01:09:35,790
+وبالتالي مافيش تعويض خلصنا، لا عن درر مادي ولا درر
+
+806
+01:09:35,790 --> 01:09:39,770
+معنويلكن بعض المعاصري قالوا لأ بالتعويض بالمناسبة
+
+807
+01:09:39,770 --> 01:09:42,630
+احنا عندنا قانون الأحوال الشخصية الفلسطيني بيجعل
+
+808
+01:09:42,630 --> 01:09:46,810
+القضية السلطة فيها سلطة تقدير لقاضي الموضوع بس
+
+809
+01:09:46,810 --> 01:09:53,370
+يعني قاضي محكمة البداية هو الذي ايه؟ قاضي محكمة
+
+810
+01:09:53,370 --> 01:09:58,250
+البداية هو الذي ماذا يفعل؟ هو الذي يقدر إذا فيه
+
+811
+01:09:58,250 --> 01:10:02,850
+على سبيل المثال صار ضرر على الخاطبإذا المخطوبة هي
+
+812
+01:10:02,850 --> 01:10:06,850
+اللي عدلة أو صار ضرر على المخطوبة ففي هذه الحالة
+
+813
+01:10:06,850 --> 01:10:10,490
+يحكم وبتعويض يعني بتلاقي على سبيل المثال بعض
+
+814
+01:10:10,490 --> 01:10:13,890
+الشباب من أول ما بيخطب دغري بيرنب بصير زي الأرنب
+
+815
+01:10:13,890 --> 01:10:18,590
+حزين تقولهم روش خطأ بيروح بيجيبها تتفرج على البيت
+
+816
+01:10:18,590 --> 01:10:21,890
+بتقوله هذه الحيطة مش حلوة وهذه الغرفة وسعها
+
+817
+01:10:21,890 --> 01:10:25,390
+والمطبخ مديش هذا اللون ومش عارف إيش كده بيروح زي
+
+818
+01:10:25,390 --> 01:10:30,190
+الأهبل دغري كسر اعمل سويفيش له شخصية بده يطوعها،
+
+819
+01:10:30,190 --> 01:10:33,070
+بدها نضار فوشي، قُرفة إنهم أحمر، قُرفة إنهم مش
+
+820
+01:10:33,070 --> 01:10:37,450
+عارفين إيش أصفر، وبعد ما بيخسرله عشر تلاف دولار
+
+821
+01:10:37,450 --> 01:10:40,810
+ولا سبعتالاف دولار، ابتيشي بتروح بتقولها يا بابا،
+
+822
+01:10:40,810 --> 01:10:47,610
+أنا بديشي مش على moodي، بده أواحد على mood، ها
+
+823
+01:10:47,610 --> 01:10:56,000
+بشيخ بعض بناتي اليوم في هذه الحالةقال لك إيه فأمره
+
+824
+01:10:56,000 --> 01:11:00,580
+للقاضي والله إذا القاضي اقتنعك بإنه اتضرر وليه
+
+825
+01:11:00,580 --> 01:11:04,980
+يكون نفس الشيء إخواني الكرام العكس بروح مثلا
+
+826
+01:11:04,980 --> 01:11:11,460
+بخطبها وهي طالبة مثلا تدرس كلية الطب مثلا أو هي
+
+827
+01:11:11,460 --> 01:11:20,280
+متقدمة لوظيفة فبروحش بيسويه يخطبوها بعد ما خطبها
+
+828
+01:11:20,280 --> 01:11:24,400
+أول حاجة قال بدكوا تجاعدوها قالوا والله العريسة ده
+
+829
+01:11:24,900 --> 01:11:28,540
+عريس لقطة جاعدناها وقدم استجالتك من الوظيفة
+
+830
+01:11:28,540 --> 01:11:32,240
+ماتقدميش امتحان الوظيفة مش عارف ايش وكلهم عشان هم
+
+831
+01:11:32,240 --> 01:11:37,820
+حارسين على هالعريس اللقطة حاضر حاضر حاضر حاضر بعد
+
+832
+01:11:37,820 --> 01:11:43,320
+ما تركت كل شيء من أجله راح المحترم إيش جال بعد شهر
+
+833
+01:11:43,320 --> 01:11:47,940
+جال بطلناه أنا بديش إياكي ففي هذه الحالة بترفع
+
+834
+01:11:47,940 --> 01:11:53,720
+أمرها لمين؟ للقاضي والقاضي في هذه الحالة هو الذي
+
+835
+01:11:53,720 --> 01:11:59,130
+يحكمإنه هل إلها تعويض ولا مالهاش تعويض والله تعالى
+
+836
+01:11:59,130 --> 01:12:04,370
+أعلم وأعز وأكرم وصلى الله على سيدنا محمد وعلى آله
+
+837
+01:12:04,370 --> 01:12:07,350
+وصحبه أجمعين
+
diff --git a/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/pNhMawn_P4A_raw.json b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/pNhMawn_P4A_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..71a8b37e87f81af68870912eee6a31eb77b665fe
--- /dev/null
+++ b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/pNhMawn_P4A_raw.json
@@ -0,0 +1 @@
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"word": " تركت", "probability": 0.9855143229166666}, {"start": 4298.54, "end": 4298.84, "word": " كل", "probability": 0.99169921875}, {"start": 4298.84, "end": 4299.32, "word": " شيء", "probability": 0.869140625}, {"start": 4299.32, "end": 4299.54, "word": " من", "probability": 0.994140625}, {"start": 4299.54, "end": 4300.04, "word": " أجله", "probability": 0.94482421875}, {"start": 4300.04, "end": 4301.02, "word": " راح", "probability": 0.955322265625}, {"start": 4301.02, "end": 4301.68, "word": " المحترم", "probability": 0.9857177734375}, {"start": 4301.68, "end": 4301.88, "word": " إيش", "probability": 0.7445475260416666}, {"start": 4301.88, "end": 4302.28, "word": " جال", "probability": 0.8291015625}, {"start": 4302.28, "end": 4303.02, "word": " بعد", "probability": 0.76806640625}, {"start": 4303.02, "end": 4303.32, "word": " شهر", "probability": 0.99755859375}, {"start": 4303.32, "end": 4303.52, "word": " جال", "probability": 0.82373046875}, {"start": 4303.52, "end": 4304.58, "word": " بطلناه", "probability": 0.9404296875}, {"start": 4304.58, "end": 4304.76, "word": " أنا", "probability": 0.73779296875}, {"start": 4304.76, "end": 4305.12, "word": " بديش", "probability": 0.6378580729166666}, {"start": 4305.12, "end": 4306.02, "word": " إياكي", "probability": 0.732177734375}, {"start": 4306.02, "end": 4306.98, "word": " ففي", "probability": 0.880615234375}, {"start": 4306.98, "end": 4307.2, "word": " هذه", "probability": 0.970703125}, {"start": 4307.2, "end": 4307.54, "word": " الحالة", "probability": 0.9925130208333334}, {"start": 4307.54, "end": 4307.94, "word": " بترفع", "probability": 0.978515625}, {"start": 4307.94, "end": 4308.32, "word": " أمرها", "probability": 0.9117838541666666}, {"start": 4308.32, "end": 4309.98, "word": " لمين؟", "probability": 0.7609049479166666}, {"start": 4309.98, "end": 4311.62, "word": " للقاضي", "probability": 0.947021484375}, {"start": 4311.62, "end": 4312.42, "word": " والقاضي", "probability": 0.900146484375}, {"start": 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"word": " أعلم", "probability": 0.9375}, {"start": 4319.51, "end": 4320.41, "word": " وأعز", "probability": 0.87353515625}, {"start": 4320.41, "end": 4321.01, "word": " وأكرم", "probability": 0.8719075520833334}, {"start": 4321.01, "end": 4321.71, "word": " وصلى", "probability": 0.7569173177083334}, {"start": 4321.71, "end": 4321.95, "word": " الله", "probability": 0.93408203125}, {"start": 4321.95, "end": 4322.21, "word": " على", "probability": 0.475830078125}, {"start": 4322.21, "end": 4322.71, "word": " سيدنا", "probability": 0.99365234375}, {"start": 4322.71, "end": 4323.31, "word": " محمد", "probability": 0.9871419270833334}, {"start": 4323.31, "end": 4323.93, "word": " وعلى", "probability": 0.9391276041666666}, {"start": 4323.93, "end": 4324.37, "word": " آله", "probability": 0.872314453125}, {"start": 4324.37, "end": 4325.87, "word": " وصحبه", "probability": 0.98515625}, {"start": 4325.87, "end": 4327.35, "word": " أجمعين", "probability": 0.9919921875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 4329.8481875, "duration_after_vad": 4203.813749999986}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/qUbtK-uvBbE_postprocess.srt b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/qUbtK-uvBbE_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..0e8b02b50d7ce3d20e3d38f9ab55705ab2ac305e
--- /dev/null
+++ b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/qUbtK-uvBbE_postprocess.srt
@@ -0,0 +1,620 @@
+1
+00:00:01,670 --> 00:00:04,650
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:04,650 --> 00:00:09,390
+الله الرحمن الرحيم الحمد لله والصلاة والسلام على
+
+3
+00:00:09,390 --> 00:00:15,730
+رسول الله وعلى آله وصحبه وموالاه إلى يوم أن نلقاه
+
+4
+00:00:15,730 --> 00:00:21,330
+أما بعد أبناء الكرام السلام عليكم ورحمة الله
+
+5
+00:00:21,330 --> 00:00:26,150
+وبركاته نشرح في الجزء الثاني من المحاضرة في الحديث
+
+6
+00:00:26,150 --> 00:00:32,610
+عن أحكام العدةومعلوم أن الحكم على شيء فرع عن
+
+7
+00:00:32,610 --> 00:00:38,110
+تصوره، ولذلك نبدأ ببياني تعريف العدة لغة، ثم
+
+8
+00:00:38,110 --> 00:00:43,510
+اصطلاحا، ثم الأحكام المترتبة عليها العدة في اللغة
+
+9
+00:00:43,510 --> 00:00:48,330
+معناها الإحصاء والعدد،
+
+10
+00:00:48,330 --> 00:00:53,770
+مقداره، ما يعد ومبلغه، وبالتالي واحد واحد، واحد
+
+11
+00:00:53,770 --> 00:00:56,470
+يعد واحد اتنين، تلاتة، أربعة، ووصل للعدد أربعة، في
+
+12
+00:00:56,470 --> 00:01:01,500
+المجلد توصلت لأربعةوانقضت عدة الرجل أي انقضى أجله
+
+13
+00:01:01,500 --> 00:01:06,840
+يعني مات واعتدت المرأة من وفاة زوجها أو طلاقه
+
+14
+00:01:06,840 --> 00:01:13,560
+إياها يعني عدة أيام عدتها طيب الآن ما تعني في
+
+15
+00:01:13,560 --> 00:01:17,400
+العدة في الإصطلاح الشرعي العدة في الإصطلاح الشرعي
+
+16
+00:01:17,400 --> 00:01:24,680
+هي أجل معلوم ضربه الشرع لانقضاء ما بقي من آثار
+
+17
+00:01:24,680 --> 00:01:35,460
+الزواج أوهي تربصه مدة معلومة يلزم المرأة عند زوال
+
+18
+00:01:35,460 --> 00:01:41,440
+النكاح وشبهة النكاح المتأكدة بالدخول أو ما يقوم
+
+19
+00:01:41,440 --> 00:01:49,840
+مقامه من الخلوة والموت، بس، طيب إيش اللي بنستفيده
+
+20
+00:01:49,840 --> 00:01:52,920
+من هذا التعريف؟ كان نستفيد الأمور التالية، أولاً
+
+21
+00:01:53,280 --> 00:01:57,940
+العدة تجيب على المرأة الراجل لا عدة عليه لأنه يجب
+
+22
+00:01:57,940 --> 00:02:02,520
+له أن يتزوج والزوجة معاه فأولى له أن يتزوج والمرأة
+
+23
+00:02:02,520 --> 00:02:06,420
+في العدة كذلك إلا طبعا إذا كانت المطلقة هي الزوجة
+
+24
+00:02:06,420 --> 00:02:12,060
+الرابعة فليس له أن يتزوج والمطلق الرابع في عدتها
+
+25
+00:02:12,060 --> 00:02:20,850
+حتى تنتهي عدتها شفتوا لوين؟طبعًا، لأن هنا في تفصيل
+
+26
+00:02:20,850 --> 00:02:26,010
+في المسألة لأن لو رجل متزوج باربع زوجات وطلق
+
+27
+00:02:26,010 --> 00:02:30,990
+الرابعة طلاقًا رجعيًا فبإجماع العلماء ما بنفع
+
+28
+00:02:30,990 --> 00:02:34,670
+يتزوج الخامسة إلا تخلص عدة رابعة لكن لو طلق
+
+29
+00:02:34,670 --> 00:02:38,790
+الرابعة طلاقًا بائنًا فالحنافية قالوا برضه بدي
+
+30
+00:02:38,790 --> 00:02:41,870
+تستنى عمّال ما تنتهي العدة وأما الجمهور فقالوا لا
+
+31
+00:02:41,870 --> 00:02:44,550
+يجب عليه الانتظار ولا هو أن يتزوج بدلها
+
+32
+00:02:49,100 --> 00:02:52,800
+نيجي يا إخوان الكرام إلى النقطة الثانية النقطة
+
+33
+00:02:52,800 --> 00:02:56,400
+الثانية إن المرأة لا تعتد إلا بعد الزواج الذي تأكد
+
+34
+00:02:56,400 --> 00:03:01,940
+بدخول أو خلوة أو موت وبالتالي المطلقة قبل الدخول
+
+35
+00:03:01,940 --> 00:03:07,860
+فما لكم عليهن من عدات تعتدونها القرآن جلهن طيب
+
+36
+00:03:07,860 --> 00:03:14,340
+النقطة الثالثة الزواج الفاسدوالوطء بشبهة هل فيه
+
+37
+00:03:14,340 --> 00:03:18,160
+عدة؟ العلماء قالوا ليس فيه عدة إلا إذا تأكد
+
+38
+00:03:18,160 --> 00:03:25,960
+بالدخول أما بعد الخلوة فلا عدة طبعا للعلم الخلوة
+
+39
+00:03:25,960 --> 00:03:29,640
+أصلا لاتوجب عدة عند شفعية مطلقا لا في نكاح صحيح
+
+40
+00:03:29,640 --> 00:03:31,220
+ولا في نكاح خالص
+
+41
+00:03:34,580 --> 00:03:38,440
+العدة لماذا شرعت؟ قال شرعت لإنهاء ما بقى من أثار
+
+42
+00:03:38,440 --> 00:03:42,980
+الزواج ولذلك يتعلق بها مسألة ثبوت النسب والميرات
+
+43
+00:03:42,980 --> 00:03:47,350
+إذا كانت طلاقة رشعيةوعدم حل الزوجة لزوج آخر أثناء
+
+44
+00:03:47,350 --> 00:03:51,650
+العدة ومسألة الحداد على الزوج إذا كانت وفاه ولذلك
+
+45
+00:03:51,650 --> 00:03:56,090
+شرعت العدة من منع اختلاط الأنثى بعضها ببعض لأن
+
+46
+00:03:56,090 --> 00:04:01,110
+المراد لها التزوج بغيره وهناك حكمة أخرى اجتماعية
+
+47
+00:04:01,110 --> 00:04:04,490
+وهي إعطاء الزوج فرصة لمراجعة الزوجة في الطلاق
+
+48
+00:04:04,490 --> 00:04:08,130
+الرجعي وإعطاءهما فرصة لاستئناف الحياة الزوجية بعقل
+
+49
+00:04:08,130 --> 00:04:12,330
+جديد إذا كان بائنا بينهم صغرا كذلك شرعت عدة الوفا
+
+50
+00:04:12,330 --> 00:04:16,230
+لإظهار الحزن والأسفالتفجع على رابطة الزوجية
+
+51
+00:04:16,230 --> 00:04:22,950
+والوفاء له بعد أن نعمت بعشرته زمان طويلًا ثم إن
+
+52
+00:04:22,950 --> 00:04:28,090
+التعجيل بزواجها يثيء إلى أهل الزوج وقد يؤدي إلى
+
+53
+00:04:28,090 --> 00:04:32,990
+الخوّب في الأعراض يقولوا آه مستددت جوز هيموت راحت
+
+54
+00:04:32,990 --> 00:04:38,930
+تتجوز دُبري إلى آخرهم وللعلم يا إخواني العدة كانت
+
+55
+00:04:38,930 --> 00:04:45,000
+معروفة في الجاهليةولكن الإسلام لما أتى عدّلها
+
+56
+00:04:45,000 --> 00:04:48,600
+ولذلك
+
+57
+00:04:48,600 --> 00:04:54,460
+العدة من وفاة في الجاهلية كانت الزوجة فيها تقعد في
+
+58
+00:04:54,460 --> 00:04:59,980
+شر ثيابها ممنوعة تتغسل ولا تمسطيب ولا تمشط شعب
+
+59
+00:04:59,980 --> 00:05:08,790
+تطلع و رايحتها منتنة سنة كاملة جاء الإسلامأولاً
+
+60
+00:05:08,790 --> 00:05:13,510
+منع ذلك ثم بعد ذلك جعلها أربعة أشهر و عشرة أيام
+
+61
+00:05:13,510 --> 00:05:17,890
+وأمر المرأة فيها بالحداد والحداد معناه ترك الذينة
+
+62
+00:05:17,890 --> 00:05:22,770
+ولا تخرج من البيت إلا لحاجة نهارا تخرج من بيتها
+
+63
+00:05:22,770 --> 00:05:26,970
+لحاجاتها نهارا ولا تخرج في الليل إلا لظهر طيب،
+
+64
+00:05:26,970 --> 00:05:31,750
+ماسبب وجوب العدة؟ العدة تجيب بواحد من تلاتة إما
+
+65
+00:05:31,750 --> 00:05:34,970
+طلاب، وإما فسخ، وإما وفاة
+
+66
+00:05:38,110 --> 00:05:41,550
+إذا كانت العدة بسبب الطلاق أو الفسخ فإنها لا تجب
+
+67
+00:05:41,550 --> 00:05:47,190
+إلا إذا كان الزواج صحيح والزوج قد دخل بزوجته حقيقة
+
+68
+00:05:47,190 --> 00:05:52,570
+أو حكمة طيب وإذا كان الزواج فاسدا فقد يكون دخل بها
+
+69
+00:05:52,570 --> 00:05:57,690
+حقيقة فقط لذلك قال تعالى يا أيها الذين آمنوا إذا
+
+70
+00:05:57,690 --> 00:06:01,910
+نكحتوا من المؤمنات ثم طلقتموهن من قبل أن تمسوهن
+
+71
+00:06:01,910 --> 00:06:07,980
+فما لكم عليهم من عدة تعتدونافدالة الآية بمنطقها
+
+72
+00:06:07,980 --> 00:06:13,140
+على عدم وجوب العدّة على غير المدخول بيها فيدل
+
+73
+00:06:13,140 --> 00:06:16,940
+بمفهوم المخالفة على وجوب العدّة بالمدخول بيها لقول
+
+74
+00:06:16,940 --> 00:06:24,160
+الله تعالى «وأحصل عبدته» إلى آخر طيب طب العقد
+
+75
+00:06:24,160 --> 00:06:29,960
+الفاسد جاله العقد الفاسد لا يوجب عدّة إلا في حالة
+
+76
+00:06:29,960 --> 00:06:33,740
+واحدة وهو أن يتأكد بالدخول الحقيقي يعني الجماعة مش
+
+77
+00:06:33,740 --> 00:06:37,780
+الدخول الإشالدخول الحُكمي اللي هو الخلوة، اللي هو
+
+78
+00:06:37,780 --> 00:06:41,360
+مذهب الجمهور، اللي هو الخلوة تقوم مقام إيش؟ مقام
+
+79
+00:06:41,360 --> 00:06:48,280
+الدخول الحقيقي، طيب، الآن،
+
+80
+00:06:48,280 --> 00:06:53,520
+طب إذا كان هناك فرقة لوفاة الزوج بعد زواجا صحيح،
+
+81
+00:06:53,520 --> 00:06:58,630
+قال فتجب هنا إيش؟تربصوا أربعة أشهر وعشرة أيام،
+
+82
+00:06:58,630 --> 00:07:02,210
+سواء دخل بها أو لم يدخل، لعموم خوله تعالى والذين
+
+83
+00:07:02,210 --> 00:07:05,010
+يتوفون منكم، وما يضطرون الأزواج يتربصوا في أنفسنا
+
+84
+00:07:05,010 --> 00:07:08,870
+أربعة أشهر وعشرة أيام. فبنجي لأنواع العدة، العدة
+
+85
+00:07:08,870 --> 00:07:12,710
+تلت أنواع، عدة بالأقراء، وعدة بالأشهر، وعدة بوضع
+
+86
+00:07:12,710 --> 00:07:16,730
+الحمل، عدة الأقراء هالي بتكون في ابطلاق، ده مين؟
+
+87
+00:07:16,730 --> 00:07:20,150
+المرأة الحائل، إيش يعني الحائل؟ يعني المرأة التي
+
+88
+00:07:20,150 --> 00:07:25,380
+تحيطوكانت الفرقة من زواج صحيح بعد الدخول حقيقة أو
+
+89
+00:07:25,380 --> 00:07:31,700
+حكمة أو من زواج فاسد بعد الدخول حقيقة أو بالشبهات
+
+90
+00:07:31,700 --> 00:07:38,240
+الوطق بشبحة قال تعالى والمطلقات يتربصن بأنفسهن
+
+91
+00:07:38,240 --> 00:07:42,240
+ثلاثة قروع طبعا الحنافية والحنابلة قالوا المراد
+
+92
+00:07:42,240 --> 00:07:46,500
+بالقرء هو الحيط والشيخعية والمالكية قالوا المراد
+
+93
+00:07:46,500 --> 00:07:51,000
+بالقرء هو الطهروأخدت هذه المسألة تفصيلاً في تفسير
+
+94
+00:07:51,000 --> 00:07:55,880
+آيات الأحكام واحد طيب
+
+95
+00:07:55,880 --> 00:08:01,820
+والأدلة بين أيديكم تدرسوها مطلوبة منها ذلك أن
+
+96
+00:08:01,820 --> 00:08:06,020
+القائلين بأنه الطهر اللي هم الملكية والشافعية
+
+97
+00:08:06,020 --> 00:08:11,380
+استدلوا بقوله تعالى فطلقوهن لعدتهن جالوا اللام هنا
+
+98
+00:08:11,380 --> 00:08:16,400
+لام الاستقبال ومعلوم أن الطلاق يكون في طهر لم
+
+99
+00:08:16,400 --> 00:08:20,970
+يمسها فيهإذاً، مدام هيك، إذاً لعدّتهن أي لطهرهن
+
+100
+00:08:20,970 --> 00:08:26,330
+إذا المراد الطهر ثم ربنا قال ثلاثة قرؤن معروف إن
+
+101
+00:08:26,330 --> 00:08:29,930
+من تلاتة لعشر العدد يخالف المعدود تذكيرًا وتأديثًا
+
+102
+00:08:29,930 --> 00:08:35,530
+فلما قلنا ثلاثة بالـT إذا القرء مذكر والمذكر هو
+
+103
+00:08:35,530 --> 00:08:42,770
+طهر أما الحيضة فهي مؤنثة وأما القايلون بأن المراد
+
+104
+00:08:42,770 --> 00:08:46,620
+بالطهر بالقرء هو الحيض أو الحنفيةقالوا استدلوا
+
+105
+00:08:46,620 --> 00:08:51,800
+بقوله تعالى و لا أي يأسنا من المحيضين من نسائكم إن
+
+106
+00:08:51,800 --> 00:08:54,700
+ارتبطهم في عدة ونة تلاتة أشهر و لا أي لم يحصل
+
+107
+00:08:54,700 --> 00:08:59,200
+فالآية بينت أن المرأة تنتقل عند عدم الحيض إلى
+
+108
+00:08:59,200 --> 00:09:03,620
+الأشهر إذن العبرة هي بالحيض ثم إن النبي صلى الله
+
+109
+00:09:03,620 --> 00:09:07,940
+عليه وسلم قال لفاطمة بنت قايس دعي الصلاة أيام
+
+110
+00:09:07,940 --> 00:09:14,970
+أقرائك معروف أن المرأة تدعي الصلاة أيام الحيضثم
+
+111
+00:09:14,970 --> 00:09:19,910
+قوله تعالى فاطلقوهن لعدتهن يعني مستقبلات عدتهم
+
+112
+00:09:19,910 --> 00:09:23,790
+أولوها يعني طلقها قبل ما تبدأ العدة اللي هي الحياة
+
+113
+00:09:23,790 --> 00:09:28,890
+طبعا المثلة فيها خلاف معروف الخلاف هيوا بين أيديكم
+
+114
+00:09:28,890 --> 00:09:32,290
+لا نريد أن نرجح لأن قانون الأحوال الشخصية يأخذه من
+
+115
+00:09:32,290 --> 00:09:37,470
+نسب الإمام أبي حنيفة طيب،
+
+116
+00:09:37,470 --> 00:09:43,570
+الآن مش كل النساء يحبون المرأة التي لا تحيطسواء
+
+117
+00:09:43,570 --> 00:09:50,490
+كانت صغيرة أو كانت كبيرة، إيش عدتها؟ قال عدتها
+
+118
+00:09:50,490 --> 00:09:53,850
+تلاتة أشهر، قال تعالى ولّائي يائسن من المحيط من
+
+119
+00:09:53,850 --> 00:09:58,750
+نسائكم إن ارتبتم فعدتهم ثلاثة أشهر وولّائي لم
+
+120
+00:09:58,750 --> 00:10:03,190
+يحصلوا، طب كيف بتحسب؟ قال والله ده من أول الشهر
+
+121
+00:10:03,190 --> 00:10:06,570
+العربي بتعد تلات شهور، طب ده من منتصف الشهر العربي
+
+122
+00:10:09,300 --> 00:10:13,280
+الإمام أبو حنيفة قال إيه؟ قال بتعد تسعين يوم
+
+123
+00:10:13,280 --> 00:10:18,720
+الجمهور والصاحبين قالوا لا قالوا بتكمل الشهر الأول
+
+124
+00:10:18,720 --> 00:10:21,540
+وبتاخد شهرين عربيين سواء تلاتين أو تسعة وعشرين
+
+125
+00:10:21,540 --> 00:10:30,960
+وبتكمل الشهر الأول من عدة شهر قبل، بس طيب طب
+
+126
+00:10:30,960 --> 00:10:34,060
+المتوفر عنها زوجها أربع شهور وعشرة أيام والذين
+
+127
+00:10:34,060 --> 00:10:36,860
+يتوفرون منكم يظهرون أزواجهم يتربسون في أقل سنة
+
+128
+00:10:36,860 --> 00:10:40,610
+أربعة أشهر وعشرةفبالعدة من وضع الحمل يا إخوان
+
+129
+00:10:40,610 --> 00:10:45,550
+الكرام وبهنختين قالوا
+
+130
+00:10:45,550 --> 00:10:51,310
+الآن العدة بوضع الحمل تكون هذه سواء بالطلاق أو
+
+131
+00:10:51,310 --> 00:10:56,110
+الفسخ أو الوفاة وأولات الأحمال أجلهن أيضعن حملها
+
+132
+00:10:56,110 --> 00:11:00,170
+ولذلك
+
+133
+00:11:00,170 --> 00:11:05,850
+من توفي عنها زوجها فولدت ولو بعد وفاته بساعدتها
+
+134
+00:11:05,850 --> 00:11:10,230
+عدتهاوهذا ثابت عن عدد من الصحابة من عمر ومن مسعود
+
+135
+00:11:10,230 --> 00:11:13,190
+زي دي من ثابت عبدالله بن عمر وعبدالله رضي الله عنه
+
+136
+00:11:13,190 --> 00:11:16,730
+وغيره قالوا عداتها بوطنها ما في بطنها وإن كان
+
+137
+00:11:16,730 --> 00:11:22,090
+زوجها على السرير يعني لسه ما دفلناهوش لقوله تعالى
+
+138
+00:11:22,090 --> 00:11:24,870
+وأولاده الأحمال يأجلوا هم يضعن حملهم قالوا هذه
+
+139
+00:11:24,870 --> 00:11:28,250
+مخصصة لقوله تعالى والذين يتوفون منكم يضرون أزواجهم
+
+140
+00:11:28,250 --> 00:11:32,980
+يتربصون بأنفسهم 14 و10فيش غير علي بن أبي طالب و
+
+141
+00:11:32,980 --> 00:11:36,520
+عبدالله بن عباس ذهبوا إلى أن عدتها أبعد الأجلين
+
+142
+00:11:36,520 --> 00:11:39,760
+يعني إذا ولدت قبل أربع شهور و عشر أيام بدها تكملهم
+
+143
+00:11:39,760 --> 00:11:43,280
+في الأربع شهور و عشر أيام وإذا انتهت الأربع شهور و
+
+144
+00:11:43,280 --> 00:11:46,620
+عشر أيام قبل الولادة لأ بدها تنتظر إلى الولادة
+
+145
+00:11:46,620 --> 00:11:48,640
+ولكن الراجح مذهب من
+
+146
+00:11:51,670 --> 00:11:57,030
+مذهب الجمهور والذي انعقد عليه الإجماع بعد وفاة ابن
+
+147
+00:11:57,030 --> 00:12:01,310
+عباس وعليه ابن أبي طالب رضي الله تعالى عنهم الأئمة
+
+148
+00:12:01,310 --> 00:12:05,290
+الأربعة أجمعوا على ذلك طيب ما الشرط في الولادات
+
+149
+00:12:05,290 --> 00:12:10,370
+التي تنتهي بها العيدة؟جالك آه، الشرط فيها أن يكون
+
+150
+00:12:10,370 --> 00:12:15,190
+الجنين المولود ومستمين الخلقة أو بعضها وإن كان
+
+151
+00:12:15,190 --> 00:12:20,010
+ميتًا فإذا لم تستمن خلقته أصلاً كان أسقطته مضغا أو
+
+152
+00:12:20,010 --> 00:12:26,090
+علقة فإن عدتها لا تنقضي إلا بـ 4 شهور و 10 أيام
+
+153
+00:12:26,090 --> 00:12:29,470
+شفت
+
+154
+00:12:29,470 --> 00:12:35,320
+لوحيد؟ والله تعالى أعلموصلى الله وسلم على سيدنا
+
+155
+00:12:35,320 --> 00:12:39,400
+محمد ﷺ وعلى آله وصحبه أجمعين
+
diff --git a/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/qUbtK-uvBbE_raw.srt b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/qUbtK-uvBbE_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..0e8b02b50d7ce3d20e3d38f9ab55705ab2ac305e
--- /dev/null
+++ b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/qUbtK-uvBbE_raw.srt
@@ -0,0 +1,620 @@
+1
+00:00:01,670 --> 00:00:04,650
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:04,650 --> 00:00:09,390
+الله الرحمن الرحيم الحمد لله والصلاة والسلام على
+
+3
+00:00:09,390 --> 00:00:15,730
+رسول الله وعلى آله وصحبه وموالاه إلى يوم أن نلقاه
+
+4
+00:00:15,730 --> 00:00:21,330
+أما بعد أبناء الكرام السلام عليكم ورحمة الله
+
+5
+00:00:21,330 --> 00:00:26,150
+وبركاته نشرح في الجزء الثاني من المحاضرة في الحديث
+
+6
+00:00:26,150 --> 00:00:32,610
+عن أحكام العدةومعلوم أن الحكم على شيء فرع عن
+
+7
+00:00:32,610 --> 00:00:38,110
+تصوره، ولذلك نبدأ ببياني تعريف العدة لغة، ثم
+
+8
+00:00:38,110 --> 00:00:43,510
+اصطلاحا، ثم الأحكام المترتبة عليها العدة في اللغة
+
+9
+00:00:43,510 --> 00:00:48,330
+معناها الإحصاء والعدد،
+
+10
+00:00:48,330 --> 00:00:53,770
+مقداره، ما يعد ومبلغه، وبالتالي واحد واحد، واحد
+
+11
+00:00:53,770 --> 00:00:56,470
+يعد واحد اتنين، تلاتة، أربعة، ووصل للعدد أربعة، في
+
+12
+00:00:56,470 --> 00:01:01,500
+المجلد توصلت لأربعةوانقضت عدة الرجل أي انقضى أجله
+
+13
+00:01:01,500 --> 00:01:06,840
+يعني مات واعتدت المرأة من وفاة زوجها أو طلاقه
+
+14
+00:01:06,840 --> 00:01:13,560
+إياها يعني عدة أيام عدتها طيب الآن ما تعني في
+
+15
+00:01:13,560 --> 00:01:17,400
+العدة في الإصطلاح الشرعي العدة في الإصطلاح الشرعي
+
+16
+00:01:17,400 --> 00:01:24,680
+هي أجل معلوم ضربه الشرع لانقضاء ما بقي من آثار
+
+17
+00:01:24,680 --> 00:01:35,460
+الزواج أوهي تربصه مدة معلومة يلزم المرأة عند زوال
+
+18
+00:01:35,460 --> 00:01:41,440
+النكاح وشبهة النكاح المتأكدة بالدخول أو ما يقوم
+
+19
+00:01:41,440 --> 00:01:49,840
+مقامه من الخلوة والموت، بس، طيب إيش اللي بنستفيده
+
+20
+00:01:49,840 --> 00:01:52,920
+من هذا التعريف؟ كان نستفيد الأمور التالية، أولاً
+
+21
+00:01:53,280 --> 00:01:57,940
+العدة تجيب على المرأة الراجل لا عدة عليه لأنه يجب
+
+22
+00:01:57,940 --> 00:02:02,520
+له أن يتزوج والزوجة معاه فأولى له أن يتزوج والمرأة
+
+23
+00:02:02,520 --> 00:02:06,420
+في العدة كذلك إلا طبعا إذا كانت المطلقة هي الزوجة
+
+24
+00:02:06,420 --> 00:02:12,060
+الرابعة فليس له أن يتزوج والمطلق الرابع في عدتها
+
+25
+00:02:12,060 --> 00:02:20,850
+حتى تنتهي عدتها شفتوا لوين؟طبعًا، لأن هنا في تفصيل
+
+26
+00:02:20,850 --> 00:02:26,010
+في المسألة لأن لو رجل متزوج باربع زوجات وطلق
+
+27
+00:02:26,010 --> 00:02:30,990
+الرابعة طلاقًا رجعيًا فبإجماع العلماء ما بنفع
+
+28
+00:02:30,990 --> 00:02:34,670
+يتزوج الخامسة إلا تخلص عدة رابعة لكن لو طلق
+
+29
+00:02:34,670 --> 00:02:38,790
+الرابعة طلاقًا بائنًا فالحنافية قالوا برضه بدي
+
+30
+00:02:38,790 --> 00:02:41,870
+تستنى عمّال ما تنتهي العدة وأما الجمهور فقالوا لا
+
+31
+00:02:41,870 --> 00:02:44,550
+يجب عليه الانتظار ولا هو أن يتزوج بدلها
+
+32
+00:02:49,100 --> 00:02:52,800
+نيجي يا إخوان الكرام إلى النقطة الثانية النقطة
+
+33
+00:02:52,800 --> 00:02:56,400
+الثانية إن المرأة لا تعتد إلا بعد الزواج الذي تأكد
+
+34
+00:02:56,400 --> 00:03:01,940
+بدخول أو خلوة أو موت وبالتالي المطلقة قبل الدخول
+
+35
+00:03:01,940 --> 00:03:07,860
+فما لكم عليهن من عدات تعتدونها القرآن جلهن طيب
+
+36
+00:03:07,860 --> 00:03:14,340
+النقطة الثالثة الزواج الفاسدوالوطء بشبهة هل فيه
+
+37
+00:03:14,340 --> 00:03:18,160
+عدة؟ العلماء قالوا ليس فيه عدة إلا إذا تأكد
+
+38
+00:03:18,160 --> 00:03:25,960
+بالدخول أما بعد الخلوة فلا عدة طبعا للعلم الخلوة
+
+39
+00:03:25,960 --> 00:03:29,640
+أصلا لاتوجب عدة عند شفعية مطلقا لا في نكاح صحيح
+
+40
+00:03:29,640 --> 00:03:31,220
+ولا في نكاح خالص
+
+41
+00:03:34,580 --> 00:03:38,440
+العدة لماذا شرعت؟ قال شرعت لإنهاء ما بقى من أثار
+
+42
+00:03:38,440 --> 00:03:42,980
+الزواج ولذلك يتعلق بها مسألة ثبوت النسب والميرات
+
+43
+00:03:42,980 --> 00:03:47,350
+إذا كانت طلاقة رشعيةوعدم حل الزوجة لزوج آخر أثناء
+
+44
+00:03:47,350 --> 00:03:51,650
+العدة ومسألة الحداد على الزوج إذا كانت وفاه ولذلك
+
+45
+00:03:51,650 --> 00:03:56,090
+شرعت العدة من منع اختلاط الأنثى بعضها ببعض لأن
+
+46
+00:03:56,090 --> 00:04:01,110
+المراد لها التزوج بغيره وهناك حكمة أخرى اجتماعية
+
+47
+00:04:01,110 --> 00:04:04,490
+وهي إعطاء الزوج فرصة لمراجعة الزوجة في الطلاق
+
+48
+00:04:04,490 --> 00:04:08,130
+الرجعي وإعطاءهما فرصة لاستئناف الحياة الزوجية بعقل
+
+49
+00:04:08,130 --> 00:04:12,330
+جديد إذا كان بائنا بينهم صغرا كذلك شرعت عدة الوفا
+
+50
+00:04:12,330 --> 00:04:16,230
+لإظهار الحزن والأسفالتفجع على رابطة الزوجية
+
+51
+00:04:16,230 --> 00:04:22,950
+والوفاء له بعد أن نعمت بعشرته زمان طويلًا ثم إن
+
+52
+00:04:22,950 --> 00:04:28,090
+التعجيل بزواجها يثيء إلى أهل الزوج وقد يؤدي إلى
+
+53
+00:04:28,090 --> 00:04:32,990
+الخوّب في الأعراض يقولوا آه مستددت جوز هيموت راحت
+
+54
+00:04:32,990 --> 00:04:38,930
+تتجوز دُبري إلى آخرهم وللعلم يا إخواني العدة كانت
+
+55
+00:04:38,930 --> 00:04:45,000
+معروفة في الجاهليةولكن الإسلام لما أتى عدّلها
+
+56
+00:04:45,000 --> 00:04:48,600
+ولذلك
+
+57
+00:04:48,600 --> 00:04:54,460
+العدة من وفاة في الجاهلية كانت الزوجة فيها تقعد في
+
+58
+00:04:54,460 --> 00:04:59,980
+شر ثيابها ممنوعة تتغسل ولا تمسطيب ولا تمشط شعب
+
+59
+00:04:59,980 --> 00:05:08,790
+تطلع و رايحتها منتنة سنة كاملة جاء الإسلامأولاً
+
+60
+00:05:08,790 --> 00:05:13,510
+منع ذلك ثم بعد ذلك جعلها أربعة أشهر و عشرة أيام
+
+61
+00:05:13,510 --> 00:05:17,890
+وأمر المرأة فيها بالحداد والحداد معناه ترك الذينة
+
+62
+00:05:17,890 --> 00:05:22,770
+ولا تخرج من البيت إلا لحاجة نهارا تخرج من بيتها
+
+63
+00:05:22,770 --> 00:05:26,970
+لحاجاتها نهارا ولا تخرج في الليل إلا لظهر طيب،
+
+64
+00:05:26,970 --> 00:05:31,750
+ماسبب وجوب العدة؟ العدة تجيب بواحد من تلاتة إما
+
+65
+00:05:31,750 --> 00:05:34,970
+طلاب، وإما فسخ، وإما وفاة
+
+66
+00:05:38,110 --> 00:05:41,550
+إذا كانت العدة بسبب الطلاق أو الفسخ فإنها لا تجب
+
+67
+00:05:41,550 --> 00:05:47,190
+إلا إذا كان الزواج صحيح والزوج قد دخل بزوجته حقيقة
+
+68
+00:05:47,190 --> 00:05:52,570
+أو حكمة طيب وإذا كان الزواج فاسدا فقد يكون دخل بها
+
+69
+00:05:52,570 --> 00:05:57,690
+حقيقة فقط لذلك قال تعالى يا أيها الذين آمنوا إذا
+
+70
+00:05:57,690 --> 00:06:01,910
+نكحتوا من المؤمنات ثم طلقتموهن من قبل أن تمسوهن
+
+71
+00:06:01,910 --> 00:06:07,980
+فما لكم عليهم من عدة تعتدونافدالة الآية بمنطقها
+
+72
+00:06:07,980 --> 00:06:13,140
+على عدم وجوب العدّة على غير المدخول بيها فيدل
+
+73
+00:06:13,140 --> 00:06:16,940
+بمفهوم المخالفة على وجوب العدّة بالمدخول بيها لقول
+
+74
+00:06:16,940 --> 00:06:24,160
+الله تعالى «وأحصل عبدته» إلى آخر طيب طب العقد
+
+75
+00:06:24,160 --> 00:06:29,960
+الفاسد جاله العقد الفاسد لا يوجب عدّة إلا في حالة
+
+76
+00:06:29,960 --> 00:06:33,740
+واحدة وهو أن يتأكد بالدخول الحقيقي يعني الجماعة مش
+
+77
+00:06:33,740 --> 00:06:37,780
+الدخول الإشالدخول الحُكمي اللي هو الخلوة، اللي هو
+
+78
+00:06:37,780 --> 00:06:41,360
+مذهب الجمهور، اللي هو الخلوة تقوم مقام إيش؟ مقام
+
+79
+00:06:41,360 --> 00:06:48,280
+الدخول الحقيقي، طيب، الآن،
+
+80
+00:06:48,280 --> 00:06:53,520
+طب إذا كان هناك فرقة لوفاة الزوج بعد زواجا صحيح،
+
+81
+00:06:53,520 --> 00:06:58,630
+قال فتجب هنا إيش؟تربصوا أربعة أشهر وعشرة أيام،
+
+82
+00:06:58,630 --> 00:07:02,210
+سواء دخل بها أو لم يدخل، لعموم خوله تعالى والذين
+
+83
+00:07:02,210 --> 00:07:05,010
+يتوفون منكم، وما يضطرون الأزواج يتربصوا في أنفسنا
+
+84
+00:07:05,010 --> 00:07:08,870
+أربعة أشهر وعشرة أيام. فبنجي لأنواع العدة، العدة
+
+85
+00:07:08,870 --> 00:07:12,710
+تلت أنواع، عدة بالأقراء، وعدة بالأشهر، وعدة بوضع
+
+86
+00:07:12,710 --> 00:07:16,730
+الحمل، عدة الأقراء هالي بتكون في ابطلاق، ده مين؟
+
+87
+00:07:16,730 --> 00:07:20,150
+المرأة الحائل، إيش يعني الحائل؟ يعني المرأة التي
+
+88
+00:07:20,150 --> 00:07:25,380
+تحيطوكانت الفرقة من زواج صحيح بعد الدخول حقيقة أو
+
+89
+00:07:25,380 --> 00:07:31,700
+حكمة أو من زواج فاسد بعد الدخول حقيقة أو بالشبهات
+
+90
+00:07:31,700 --> 00:07:38,240
+الوطق بشبحة قال تعالى والمطلقات يتربصن بأنفسهن
+
+91
+00:07:38,240 --> 00:07:42,240
+ثلاثة قروع طبعا الحنافية والحنابلة قالوا المراد
+
+92
+00:07:42,240 --> 00:07:46,500
+بالقرء هو الحيط والشيخعية والمالكية قالوا المراد
+
+93
+00:07:46,500 --> 00:07:51,000
+بالقرء هو الطهروأخدت هذه المسألة تفصيلاً في تفسير
+
+94
+00:07:51,000 --> 00:07:55,880
+آيات الأحكام واحد طيب
+
+95
+00:07:55,880 --> 00:08:01,820
+والأدلة بين أيديكم تدرسوها مطلوبة منها ذلك أن
+
+96
+00:08:01,820 --> 00:08:06,020
+القائلين بأنه الطهر اللي هم الملكية والشافعية
+
+97
+00:08:06,020 --> 00:08:11,380
+استدلوا بقوله تعالى فطلقوهن لعدتهن جالوا اللام هنا
+
+98
+00:08:11,380 --> 00:08:16,400
+لام الاستقبال ومعلوم أن الطلاق يكون في طهر لم
+
+99
+00:08:16,400 --> 00:08:20,970
+يمسها فيهإذاً، مدام هيك، إذاً لعدّتهن أي لطهرهن
+
+100
+00:08:20,970 --> 00:08:26,330
+إذا المراد الطهر ثم ربنا قال ثلاثة قرؤن معروف إن
+
+101
+00:08:26,330 --> 00:08:29,930
+من تلاتة لعشر العدد يخالف المعدود تذكيرًا وتأديثًا
+
+102
+00:08:29,930 --> 00:08:35,530
+فلما قلنا ثلاثة بالـT إذا القرء مذكر والمذكر هو
+
+103
+00:08:35,530 --> 00:08:42,770
+طهر أما الحيضة فهي مؤنثة وأما القايلون بأن المراد
+
+104
+00:08:42,770 --> 00:08:46,620
+بالطهر بالقرء هو الحيض أو الحنفيةقالوا استدلوا
+
+105
+00:08:46,620 --> 00:08:51,800
+بقوله تعالى و لا أي يأسنا من المحيضين من نسائكم إن
+
+106
+00:08:51,800 --> 00:08:54,700
+ارتبطهم في عدة ونة تلاتة أشهر و لا أي لم يحصل
+
+107
+00:08:54,700 --> 00:08:59,200
+فالآية بينت أن المرأة تنتقل عند عدم الحيض إلى
+
+108
+00:08:59,200 --> 00:09:03,620
+الأشهر إذن العبرة هي بالحيض ثم إن النبي صلى الله
+
+109
+00:09:03,620 --> 00:09:07,940
+عليه وسلم قال لفاطمة بنت قايس دعي الصلاة أيام
+
+110
+00:09:07,940 --> 00:09:14,970
+أقرائك معروف أن المرأة تدعي الصلاة أيام الحيضثم
+
+111
+00:09:14,970 --> 00:09:19,910
+قوله تعالى فاطلقوهن لعدتهن يعني مستقبلات عدتهم
+
+112
+00:09:19,910 --> 00:09:23,790
+أولوها يعني طلقها قبل ما تبدأ العدة اللي هي الحياة
+
+113
+00:09:23,790 --> 00:09:28,890
+طبعا المثلة فيها خلاف معروف الخلاف هيوا بين أيديكم
+
+114
+00:09:28,890 --> 00:09:32,290
+لا نريد أن نرجح لأن قانون الأحوال الشخصية يأخذه من
+
+115
+00:09:32,290 --> 00:09:37,470
+نسب الإمام أبي حنيفة طيب،
+
+116
+00:09:37,470 --> 00:09:43,570
+الآن مش كل النساء يحبون المرأة التي لا تحيطسواء
+
+117
+00:09:43,570 --> 00:09:50,490
+كانت صغيرة أو كانت كبيرة، إيش عدتها؟ قال عدتها
+
+118
+00:09:50,490 --> 00:09:53,850
+تلاتة أشهر، قال تعالى ولّائي يائسن من المحيط من
+
+119
+00:09:53,850 --> 00:09:58,750
+نسائكم إن ارتبتم فعدتهم ثلاثة أشهر وولّائي لم
+
+120
+00:09:58,750 --> 00:10:03,190
+يحصلوا، طب كيف بتحسب؟ قال والله ده من أول الشهر
+
+121
+00:10:03,190 --> 00:10:06,570
+العربي بتعد تلات شهور، طب ده من منتصف الشهر العربي
+
+122
+00:10:09,300 --> 00:10:13,280
+الإمام أبو حنيفة قال إيه؟ قال بتعد تسعين يوم
+
+123
+00:10:13,280 --> 00:10:18,720
+الجمهور والصاحبين قالوا لا قالوا بتكمل الشهر الأول
+
+124
+00:10:18,720 --> 00:10:21,540
+وبتاخد شهرين عربيين سواء تلاتين أو تسعة وعشرين
+
+125
+00:10:21,540 --> 00:10:30,960
+وبتكمل الشهر الأول من عدة شهر قبل، بس طيب طب
+
+126
+00:10:30,960 --> 00:10:34,060
+المتوفر عنها زوجها أربع شهور وعشرة أيام والذين
+
+127
+00:10:34,060 --> 00:10:36,860
+يتوفرون منكم يظهرون أزواجهم يتربسون في أقل سنة
+
+128
+00:10:36,860 --> 00:10:40,610
+أربعة أشهر وعشرةفبالعدة من وضع الحمل يا إخوان
+
+129
+00:10:40,610 --> 00:10:45,550
+الكرام وبهنختين قالوا
+
+130
+00:10:45,550 --> 00:10:51,310
+الآن العدة بوضع الحمل تكون هذه سواء بالطلاق أو
+
+131
+00:10:51,310 --> 00:10:56,110
+الفسخ أو الوفاة وأولات الأحمال أجلهن أيضعن حملها
+
+132
+00:10:56,110 --> 00:11:00,170
+ولذلك
+
+133
+00:11:00,170 --> 00:11:05,850
+من توفي عنها زوجها فولدت ولو بعد وفاته بساعدتها
+
+134
+00:11:05,850 --> 00:11:10,230
+عدتهاوهذا ثابت عن عدد من الصحابة من عمر ومن مسعود
+
+135
+00:11:10,230 --> 00:11:13,190
+زي دي من ثابت عبدالله بن عمر وعبدالله رضي الله عنه
+
+136
+00:11:13,190 --> 00:11:16,730
+وغيره قالوا عداتها بوطنها ما في بطنها وإن كان
+
+137
+00:11:16,730 --> 00:11:22,090
+زوجها على السرير يعني لسه ما دفلناهوش لقوله تعالى
+
+138
+00:11:22,090 --> 00:11:24,870
+وأولاده الأحمال يأجلوا هم يضعن حملهم قالوا هذه
+
+139
+00:11:24,870 --> 00:11:28,250
+مخصصة لقوله تعالى والذين يتوفون منكم يضرون أزواجهم
+
+140
+00:11:28,250 --> 00:11:32,980
+يتربصون بأنفسهم 14 و10فيش غير علي بن أبي طالب و
+
+141
+00:11:32,980 --> 00:11:36,520
+عبدالله بن عباس ذهبوا إلى أن عدتها أبعد الأجلين
+
+142
+00:11:36,520 --> 00:11:39,760
+يعني إذا ولدت قبل أربع شهور و عشر أيام بدها تكملهم
+
+143
+00:11:39,760 --> 00:11:43,280
+في الأربع شهور و عشر أيام وإذا انتهت الأربع شهور و
+
+144
+00:11:43,280 --> 00:11:46,620
+عشر أيام قبل الولادة لأ بدها تنتظر إلى الولادة
+
+145
+00:11:46,620 --> 00:11:48,640
+ولكن الراجح مذهب من
+
+146
+00:11:51,670 --> 00:11:57,030
+مذهب الجمهور والذي انعقد عليه الإجماع بعد وفاة ابن
+
+147
+00:11:57,030 --> 00:12:01,310
+عباس وعليه ابن أبي طالب رضي الله تعالى عنهم الأئمة
+
+148
+00:12:01,310 --> 00:12:05,290
+الأربعة أجمعوا على ذلك طيب ما الشرط في الولادات
+
+149
+00:12:05,290 --> 00:12:10,370
+التي تنتهي بها العيدة؟جالك آه، الشرط فيها أن يكون
+
+150
+00:12:10,370 --> 00:12:15,190
+الجنين المولود ومستمين الخلقة أو بعضها وإن كان
+
+151
+00:12:15,190 --> 00:12:20,010
+ميتًا فإذا لم تستمن خلقته أصلاً كان أسقطته مضغا أو
+
+152
+00:12:20,010 --> 00:12:26,090
+علقة فإن عدتها لا تنقضي إلا بـ 4 شهور و 10 أيام
+
+153
+00:12:26,090 --> 00:12:29,470
+شفت
+
+154
+00:12:29,470 --> 00:12:35,320
+لوحيد؟ والله تعالى أعلموصلى الله وسلم على سيدنا
+
+155
+00:12:35,320 --> 00:12:39,400
+محمد ﷺ وعلى آله وصحبه أجمعين
+
diff --git a/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/rRV7KNgLeR4_postprocess.srt b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/rRV7KNgLeR4_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..be7f97cef5765cfe0b18f7dea04f42f479f56621
--- /dev/null
+++ b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/rRV7KNgLeR4_postprocess.srt
@@ -0,0 +1,1236 @@
+1
+00:00:00,000 --> 00:00:04,880
+بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام
+
+2
+00:00:04,880 --> 00:00:09,440
+على رسول الله وعلى آله وصحبه ومولاه إلى يوم أن
+
+3
+00:00:09,440 --> 00:00:13,620
+نلقاه أما بعده اخوان الكرام السلام عليكم ورحمة
+
+4
+00:00:13,620 --> 00:00:18,980
+الله وبركاته ونشعر اليوم في محاضرتنا التي تتناول
+
+5
+00:00:18,980 --> 00:00:25,520
+آخر حقوق الزوجة على زوجها وهي حق الزوجة في العدل
+
+6
+00:00:25,520 --> 00:00:30,630
+والإحسان في المعاملةوقد أطلق الفقهاء القدماء على
+
+7
+00:00:30,630 --> 00:00:37,310
+هذا الحق اسم القسم ومعناه العدل والتسوية بين
+
+8
+00:00:37,310 --> 00:00:44,630
+الزوجات وعدم التمييز بينهن في البيتوتة والنفقة قال
+
+9
+00:00:44,630 --> 00:00:48,890
+العلماء ومن العدل مع الزوجات الإحسان في المعاشرة
+
+10
+00:00:48,890 --> 00:00:54,090
+والمعاملة وقد استدل لذلك بقوله تعالى وعشرهن
+
+11
+00:00:54,090 --> 00:01:01,060
+بالمعروفوالمعنى أن يحسن زوجه لزوجاته القولة والفعل
+
+12
+00:01:01,060 --> 00:01:07,760
+والخلق أو أن يعاملها بمثل ما يحب أن تعامله به
+
+13
+00:01:07,760 --> 00:01:12,360
+ولذلك قال النبي صلى الله عليه وسلم خيركم خيركم
+
+14
+00:01:12,360 --> 00:01:19,030
+لأهله وأنا خيركم لأهلي قال العلماءويدخل في حسن
+
+15
+00:01:19,030 --> 00:01:23,730
+المعاملة عدم الإضرار بالزوجة لا بالقول ولا بالفعل
+
+16
+00:01:23,730 --> 00:01:29,910
+فلا يليق بالزوج أن يخاطب زوجته بغلظة ولا أن يحط من
+
+17
+00:01:29,910 --> 00:01:36,170
+مكانتها ولا أن يجرح كرامتها ولا أن يضر بها بلا سبب
+
+18
+00:01:36,170 --> 00:01:41,950
+مشروع ولا أن يضيق عليها في معيشتها ولا أن يظهر لها
+
+19
+00:01:41,950 --> 00:01:47,900
+أنه يبغضها أو يميل إلى غيرها من بنات جنسهافإن ذلك
+
+20
+00:01:47,900 --> 00:01:54,260
+كله من الإضرار بها ويلحق بذلك أيضًا إذاؤها في
+
+21
+00:01:54,260 --> 00:01:59,880
+أهلها وسبوها وشتمها ونحو ذلك وقد قال الله تبارك
+
+22
+00:01:59,880 --> 00:02:04,320
+وتعالى في الإضرار بالزوجة قال «ولا تمسكوهن ضرارا
+
+23
+00:02:04,320 --> 00:02:11,460
+لتعتدوا ومن يفعل ذلك فقد ظلم نفسه» فسماه الله
+
+24
+00:02:11,460 --> 00:02:17,270
+تبارك وتعالى ظلمة نكمل يا إخواني الكرامالآن
+
+25
+00:02:17,270 --> 00:02:21,890
+العلماء قالوا إذا كان الرجل متزوجًا من أكثر من
+
+26
+00:02:21,890 --> 00:02:28,730
+زوجة فإنه يجب عليه أن يعدل بين زوجاته في ثلاثة
+
+27
+00:02:28,730 --> 00:02:33,210
+أمور أما الأمر الأول المبيت وأما الأمر الثاني
+
+28
+00:02:33,210 --> 00:02:38,010
+النفقة وأما الأمر الثالث فهو الإحسان في المعاملة
+
+29
+00:02:38,010 --> 00:02:42,890
+العلماء قالوا كذلك في هذه الأمور الثلاثة لا فرق
+
+30
+00:02:42,890 --> 00:02:50,980
+بين مسلمة وكتابيةولا فرق بين بكر وثيّب ولا فرق بين
+
+31
+00:02:50,980 --> 00:02:58,100
+قديمة وجديدة ولا فرق بين صاحبة العذر وغيرها ولا
+
+32
+00:02:58,100 --> 00:03:06,480
+فرق بين العجوز والشابة فلم يستثن العلماء أحداً في
+
+33
+00:03:06,480 --> 00:03:11,020
+وجوب العدل ذلك أن النصوص عامة ولذلك قالوا يستوي
+
+34
+00:03:11,020 --> 00:03:17,310
+فيها الحائض والنفساء والحمل وغير الحاملإلا مسألة
+
+35
+00:03:17,310 --> 00:03:25,350
+المبيت عند الزفاف اختلف العلماء فيها هل يعدل الزوج
+
+36
+00:03:25,350 --> 00:03:30,550
+فيها بين الزوجات أو لا يعدل عند الزفاف في مسألة
+
+37
+00:03:30,550 --> 00:03:36,210
+المبيت أما ما سوى ذلك فقد أجمع العلماء فيه على
+
+38
+00:03:36,210 --> 00:03:40,950
+التسويت بين الزوجات الآن هذه المسألة اختلف العلماء
+
+39
+00:03:40,950 --> 00:03:45,630
+فيها فمثلًا ذهب جمهور العلماء وهم المالكيتم
+
+40
+00:03:46,040 --> 00:03:52,920
+والشافعية والحنابلة إلى أن صاحب النسوة إذا تزوج
+
+41
+00:03:52,920 --> 00:04:00,820
+امرأة جديدة ودخل بها قال السادة المالكية والشافعية
+
+42
+00:04:00,820 --> 00:04:07,860
+والحنابلة يقطع الدور ويقيم
+
+43
+00:04:07,860 --> 00:04:14,830
+عند عروسه الجديدة سبعا إذا كانت فكرةوثلاثة أيام
+
+44
+00:04:14,830 --> 00:04:21,290
+يعني ثلاث ليالي إذا كانت ثيبا وتكون هذه السبع
+
+45
+00:04:21,290 --> 00:04:29,810
+للبكر والثلاث للثيب متتاليات ولا يقضيها لزوجاته
+
+46
+00:04:29,810 --> 00:04:38,510
+الباقيات وإذا انتهى منها يعود للدور بين زوجاته
+
+47
+00:04:41,690 --> 00:04:48,210
+قالوا فإذا كانت العروس ثيبًا فإنه يخيرها بين أمرين
+
+48
+00:04:48,210 --> 00:04:55,890
+إما أن يقضي عندها يعني يبيت عندها ثلاث ليالي ثم
+
+49
+00:04:55,890 --> 00:05:03,850
+يعود للدور بين زوجاته وهي واحدة منهم وإما أن يبيت
+
+50
+00:05:03,850 --> 00:05:11,540
+عندها سبع لياليثم يقضي ما زاد عن ثلاث يعني الأربعة
+
+51
+00:05:11,540 --> 00:05:12,740
+لضرائرها
+
+52
+00:05:15,210 --> 00:05:20,250
+طبعًا السادة الحنفية قالوا لفضل الجديدة في القسم
+
+53
+00:05:20,250 --> 00:05:24,770
+على القديمة لإطلاق قوله تعالى ولن تستطيعوا أن
+
+54
+00:05:24,770 --> 00:05:29,310
+تعدلوا بين النساء ولو حرستم فلا تميلوا كل الميل
+
+55
+00:05:29,310 --> 00:05:34,450
+ولقوله تعالى وعاشروا هن بالمعروف طبعًا بتلاحظوا أن
+
+56
+00:05:34,450 --> 00:05:38,810
+هذه الآيات لا دالالة فيها على وجوب التسمية لأن
+
+57
+00:05:38,810 --> 00:05:43,950
+واحد هيسألني يقول طيب ما سبب اختلافهم سبب اختلافهم
+
+58
+00:05:44,570 --> 00:05:50,270
+هو معارضة حديث أنس رضي الله تعالى عنه لحديث أم
+
+59
+00:05:50,270 --> 00:05:57,570
+سلامة رضي الله عنها فإن حديث أنس فيه أن النبي ﷺ
+
+60
+00:05:57,570 --> 00:06:04,890
+كان إذا تزوج البكرة وانتبهوا إخواني لهذا الحديث
+
+61
+00:06:04,890 --> 00:06:14,610
+النبي ﷺ كان إذا تزوج البكرة أقام عندها سبعًاوإذا
+
+62
+00:06:14,610 --> 00:06:21,610
+تزوجت ثيبة أقام عندها ثلاثا طبعا حديث أم سلمة أم
+
+63
+00:06:21,610 --> 00:06:24,670
+سلمة أنتوا بتعرفوا يا إخواني الكرام أن النبي صلى
+
+64
+00:06:24,670 --> 00:06:36,030
+الله عليه وسلم تزوجها وهي ثيب حيال
+
+65
+00:06:36,030 --> 00:06:38,950
+الله يا عاصم طبعا عاصم من الذين اللي هيقول بينا
+
+66
+00:06:38,950 --> 00:06:39,690
+متأخران
+
+67
+00:06:42,790 --> 00:06:48,130
+النبي عليه الصلاة والسلام تزوج أم سلمة وهي ثيب
+
+68
+00:06:48,130 --> 00:06:53,470
+فماذا
+
+69
+00:06:53,470 --> 00:07:01,190
+قال لها قال ليس بيك علي أو على أهلك هوا إن شئت
+
+70
+00:07:01,190 --> 00:07:11,550
+سبعت عندك وسبعت عندهناوإن شئتي ثلثت عندك يعني تلت
+
+71
+00:07:11,550 --> 00:07:16,750
+أيام ودور two يعني دار دور طبيعي جدا فقالتله رضي
+
+72
+00:07:16,750 --> 00:07:20,170
+الله عنها ثلث طبعا بتلاحظ انه لا تعارض بين
+
+73
+00:07:20,170 --> 00:07:26,070
+الحديثين لأن حديث أنسل جعل للبكر سبعا والثيب ثلاثا
+
+74
+00:07:26,070 --> 00:07:31,250
+وحديث أم سلمة دل على أنه لو أعطاها ثلاثا فهو
+
+75
+00:07:31,250 --> 00:07:36,510
+نصيبها ولا يقضي لضرائرها لأنها ثيب ولو زادها لسبع
+
+76
+00:07:37,140 --> 00:07:44,100
+فإنه سيقضي بقيتها لضرائرها وهو مذهب الجمهور وعليه
+
+77
+00:07:44,100 --> 00:07:49,880
+إخوان الكرام النبي عليه الصلاة والسلام أو مذهب
+
+78
+00:07:49,880 --> 00:07:56,240
+جمهور العلماء إن الرجل إذا تزوج بكرا فإنه يبيت
+
+79
+00:07:56,240 --> 00:08:01,840
+عندها سبعا ثم يعود للدور الطبيعي بين زوجاته وإذا
+
+80
+00:08:01,840 --> 00:08:03,440
+تزوج ثيبا
+
+81
+00:08:08,160 --> 00:08:13,660
+وإذا تزوج ثيبان فإنه يخيرها بين أن يبيت عندها
+
+82
+00:08:13,660 --> 00:08:24,160
+ثلاثا ثم يعود للدوري مع بقية زوجاته أو أنه يبيت
+
+83
+00:08:24,160 --> 00:08:33,720
+عندها سبعا ويقضي البقية لبقية زوجاته طيب طبعا الآن
+
+84
+00:08:33,720 --> 00:08:37,080
+إخواننا الكرام هذا فيما يتعلق بالقسم أو العدل في
+
+85
+00:08:37,080 --> 00:08:44,450
+إيه؟بالعدل في المبيت تبنيج للعدل في النفقة
+
+86
+00:08:44,450 --> 00:08:50,750
+الاستثمار الحنفي له في هذه المسألة رأيها بعضهم يرى
+
+87
+00:08:50,750 --> 00:08:57,070
+أن المعتبر في النفقة حال الزوج ولا اعتبار لحال
+
+88
+00:08:57,070 --> 00:09:03,270
+الزوجة وعليه تستوي كل الزوجات في المأكل والمشرب
+
+89
+00:09:03,270 --> 00:09:09,590
+والسكنة والملبس ولا فرق بين الغنية والفقيرةلأن
+
+90
+00:09:09,590 --> 00:09:14,410
+الاعتبار بيشهر، بحال الزوج، بده يعدل بينهم، أنفق
+
+91
+00:09:14,410 --> 00:09:18,390
+على هذه ميت شاكل، بده ينفق على هذه ميت شاكل، طيب،
+
+92
+00:09:18,390 --> 00:09:22,730
+بعض الحنافية بيقول لأ، المعتبر حال الزوجين معاه،
+
+93
+00:09:22,730 --> 00:09:28,010
+فتقدر النفقة بحسب مقدرة الزوج وحال الزوجة، فتُعطى
+
+94
+00:09:28,010 --> 00:09:33,070
+الفقيرة أقل من الغنية، على أن التسوية ليست مطلوبة
+
+95
+00:09:33,070 --> 00:09:38,180
+حتناني،قالوا فإذا تراضوا على شيء نفذه الزوج و
+
+96
+00:09:38,180 --> 00:09:42,280
+بالمناسبة الرأي التاني هو المعتمد في الفتوى عند
+
+97
+00:09:42,280 --> 00:09:46,420
+الحنفية الانش
+
+98
+00:09:46,420 --> 00:09:51,760
+قالوا قال وإذا أدى الزوج لكل زوجاته حقها فإنه يكون
+
+99
+00:09:51,760 --> 00:09:56,340
+للزوج أي يزيد من يشاء منهن بعد ذلك لأنه يعتبر
+
+100
+00:09:56,340 --> 00:09:57,580
+متبرعا
+
+101
+00:09:59,470 --> 00:10:05,890
+إلا إذا كان ذلك يفضي إلى الشقاق وإيجاد الأحقاد بين
+
+102
+00:10:05,890 --> 00:10:10,350
+الأولاد فلا يجوز فإن النبي صلى الله عليه وسلم قال
+
+103
+00:10:10,350 --> 00:10:15,110
+«ساووا بين أولادكم في العطية، اعدلوا بين أولادكم
+
+104
+00:10:15,110 --> 00:10:19,450
+في العطية» طيب، هذا فيما يتعلق بالتسوية بين
+
+105
+00:10:19,450 --> 00:10:22,430
+الزوجات في المبيت والنافقة طب واحد يبقى يسأل ويقول
+
+106
+00:10:22,430 --> 00:10:25,250
+طيب ما حكم التسوية بين الزوجات في القرب القلبي
+
+107
+00:10:25,250 --> 00:10:29,760
+والميل العاطفي؟ كل العلماء إشقالواقالوا هذا ليس
+
+108
+00:10:29,760 --> 00:10:35,780
+واجبًا لأن هذا أمر طبيعي والقلب متقلب وما سني
+
+109
+00:10:35,780 --> 00:10:40,240
+قلبًا إلا لتقلبه كما قال السابقون وقد قال الله
+
+110
+00:10:40,240 --> 00:10:43,600
+تعالى «ولن تستطيعوا أن تعدلوا بين النساء ولو
+
+111
+00:10:43,600 --> 00:10:50,200
+حرستم، فلا تميلوا كل الميل» وعليه فإن المرادة هنا
+
+112
+00:10:50,200 --> 00:10:55,860
+من نفي الاستطاعت أي الاستطاعة التي ليست في مقدور
+
+113
+00:10:55,860 --> 00:11:02,330
+الإنسانوبالتالي يا إخوانا الكرام الأمر فيه نوع من
+
+114
+00:11:02,330 --> 00:11:09,590
+السعة بين الزوجات ثم إن النبي ﷺ كان يقول اللهم هذا
+
+115
+00:11:09,590 --> 00:11:13,370
+قسمي فيما أملك وهو العدل بين الزوجات في المبيت فلا
+
+116
+00:11:13,370 --> 00:11:17,230
+تلومني فيما تملكه ولا أملك ويقصد الميلة الباطنية
+
+117
+00:11:17,230 --> 00:11:21,670
+والمحبة القلبية وقد كانت عائشة رضي الله عنها أحبة
+
+118
+00:11:21,670 --> 00:11:27,530
+زوجات النبي ﷺ إلى قلبهوقد اتفق العلماء على أن
+
+119
+00:11:27,530 --> 00:11:31,430
+العدل بين الزوجات واجب لقوله تعالى «فإن خفتم أن لا
+
+120
+00:11:31,430 --> 00:11:36,710
+تعدلوا فواحدة أو ما ملكت أيمانكم» وبالتالي في أمر
+
+121
+00:11:36,710 --> 00:11:40,970
+بالاقتصار على واحدة عند عدمي عند الخوف من عدم
+
+122
+00:11:40,970 --> 00:11:45,510
+العدل طبعا العلماء قالوا شروط وجوب العدل بين
+
+123
+00:11:45,510 --> 00:11:49,450
+الزوجات له شروط على الأول أن يكون الزوج عاقلا
+
+124
+00:11:49,450 --> 00:11:54,560
+مميزاولو مراهقة إذا كان مجنونا أو طفلا فلا يجب
+
+125
+00:11:54,560 --> 00:11:57,900
+عليه القسم لأنه أصلا المجنون مابيدركش إنه يعرف إنه
+
+126
+00:11:57,900 --> 00:12:02,960
+هذا عدل أو لا جالك اتنين قالت لا تكون الزوجة ناشذة
+
+127
+00:12:02,960 --> 00:12:08,100
+ولا صغيرة لا تطيق الوطن فإذا كانت كذلك سقطت العدل
+
+128
+00:12:08,100 --> 00:12:13,720
+في حقها طيب زوجة مجنونة لو واحد ربنا ابتلاه كان
+
+129
+00:12:13,720 --> 00:12:19,260
+الزوجة مجنونة ومعلوم أن العقلات في النساء قليل
+
+130
+00:12:19,920 --> 00:12:26,220
+وأنهن ناقصته عقل وديق فما الحكم؟ قال العلماء إذا
+
+131
+00:12:26,220 --> 00:12:31,540
+كانت الزوجة المجنونة هادئة في جنونها بحيث يمكن
+
+132
+00:12:31,540 --> 00:12:36,380
+للزوج أن يطأها وأن يستمتع بها فإنه يجب لها حقها في
+
+133
+00:12:36,380 --> 00:12:41,920
+القسم كما يجب الحق في القسم مع وجود المانع من
+
+134
+00:12:41,920 --> 00:12:45,940
+المباشرة كالحيض والنفاس أو المرض اللاحق بالرجل أو
+
+135
+00:12:45,940 --> 00:12:52,030
+المرأة طيبجالك وإذا كانت مجنونة ولكن جنونها ليس
+
+136
+00:12:52,030 --> 00:12:56,690
+هادئة ممكن تطبشه تنزع راسه إلى آخره فهذه لا يجب
+
+137
+00:12:56,690 --> 00:13:04,210
+لها التسوية في القسم طيب قالوا إذا كان الزوج مريض
+
+138
+00:13:04,210 --> 00:13:11,130
+بحيث لا يستطيع الانتقال بين نسائه مقعد مريض يعني
+
+139
+00:13:11,130 --> 00:13:15,550
+جاعد في البيت عمل عملية ممنوع يتحرك وأراد أن يقيم
+
+140
+00:13:15,550 --> 00:13:20,040
+في بيتي إحداه النارالعلماء قالوا لا يجوز له ذلك
+
+141
+00:13:20,040 --> 00:13:27,240
+إلا أن يرضى سائر الزوجات لأن النبي ﷺ كان يقسم بين
+
+142
+00:13:27,240 --> 00:13:32,700
+زوجاته وهو مريض ولمّا ثقل عليه المراد استأذن
+
+143
+00:13:32,700 --> 00:13:38,300
+أزواجه أي مرادة في بيت عائشة رضي الله عنه فأذين له
+
+144
+00:13:41,340 --> 00:13:46,480
+ولذلك روى ابن سعد في الطبقات أن النبي صلى الله
+
+145
+00:13:46,480 --> 00:13:58,060
+عليه وسلم كان يحمل على
+
+146
+00:13:58,060 --> 00:14:01,260
+نسائه
+
+147
+00:14:01,260 --> 00:14:04,480
+ومريضه
+
+148
+00:14:04,480 --> 00:14:07,060
+يقسم بينهم
+
+149
+00:14:15,410 --> 00:14:22,450
+على رسول الله صلى الله عليه وسلم استأذن أزواجه أي
+
+150
+00:14:22,450 --> 00:14:31,130
+مرضى في بيتي، وهذا حديث عائشة رضي الله عنها أأذن
+
+151
+00:14:31,130 --> 00:14:31,570
+له
+
+152
+00:14:35,170 --> 00:14:40,530
+النبي بإذن زوجات النبي صلى الله عليه وسلم طيب ما
+
+153
+00:14:40,530 --> 00:14:46,650
+حكم القسم في السفر؟ اي شخص بده يسافر؟
+
+154
+00:14:46,650 --> 00:14:52,090
+هذه المثلة فيها شوية تفصيل السادة
+
+155
+00:14:52,090 --> 00:14:56,890
+الحنفية قالوا للزوج الذي يريد أن يسافر أي اختار من
+
+156
+00:14:56,890 --> 00:15:03,490
+بين زوجاته ما تسافروا معاه لأنه هو الذي يقدر مشقة
+
+157
+00:15:03,490 --> 00:15:08,610
+السفرويعرفوا الصالحة منهن لذلك، يعني فيه سمينة
+
+158
+00:15:08,610 --> 00:15:12,250
+وفيه ضعيفة، فيه بتقدر تتحمل السفر، فيه مابتتحملش،
+
+159
+00:15:12,250 --> 00:15:15,190
+فيه بتخدم وفيه مابتتخدموش، فيه بتضل تشكي وفيه
+
+160
+00:15:15,190 --> 00:15:21,710
+بتضلش تشكي، ونحو ذلك قالوا إلا أن الأفضل أن يجري
+
+161
+00:15:21,710 --> 00:15:25,790
+القرعة بينهم، طبعا هذا مذهب من؟ مذهب السادة
+
+162
+00:15:25,790 --> 00:15:29,720
+الحنفية، ولذلك المثل فيها خلافعلشان هيك الحنفية
+
+163
+00:15:29,720 --> 00:15:34,080
+قالوا إذا أراد الزوج السفر فله أن يختار ما يشاء من
+
+164
+00:15:34,080 --> 00:15:38,160
+زوجته ولا تجب عليه القرعة وإنما تستحب وأما
+
+165
+00:15:38,160 --> 00:15:42,160
+المالكيتوا فقد أوجبوا القرعة بين الزوجات في سفر
+
+166
+00:15:42,160 --> 00:15:48,200
+القربة كالغزو والحج على المشهور عندها لأن المشاح
+
+167
+00:15:48,200 --> 00:15:53,120
+حتى تعظم في سفر القربة آه لإن الزوجات كل واحدة بدأ
+
+168
+00:15:53,120 --> 00:15:59,150
+حج أناوأما الشافعية والحنابلة فقالوا إن القرعة في
+
+169
+00:15:59,150 --> 00:16:03,270
+السفر واجبة بين الزوجات مطلقة سواء كان السفر طويلا
+
+170
+00:16:03,270 --> 00:16:08,130
+ام قصيرا وفي قول عند الشافعية قالوا إذا كان السفر
+
+171
+00:16:08,130 --> 00:16:12,530
+قصيرا فإنه ليس للزوج أن يستحب بعض زوجاته بالقرعة
+
+172
+00:16:12,530 --> 00:16:19,230
+لأنه في حكم المقيم ومعلوم أن المقيم ليس له أن يخصص
+
+173
+00:16:19,230 --> 00:16:24,570
+بعضه بالقرعة فإن فعل ذلك قضى للبواقي
+
+174
+00:16:26,930 --> 00:16:32,070
+طبعًا وقد اتفق الشافعية والحنابلة على أنه إذا خرجت
+
+175
+00:16:32,070 --> 00:16:36,870
+القرعة لإحدى الزوجات فإنه لن يجب على الزوجة يسافر
+
+176
+00:16:36,870 --> 00:16:44,110
+بها ولا هو يتركها ويسافر وحدها جالك لأن القرعة لا
+
+177
+00:16:44,110 --> 00:16:50,830
+توجب وإنما تعين من تستحق التقديم إذا أراد جالك
+
+178
+00:16:50,830 --> 00:16:54,190
+ولكن إذا أرادها يسافر بغيرها يعني عمل القرعة بين
+
+179
+00:16:54,190 --> 00:16:58,860
+عايشة وفاطمةفطلعت الجرعة لعاشة وهو حابب فاطمة
+
+180
+00:16:58,860 --> 00:17:05,740
+بنفعش ياخد فاطمة ولكن يجوزه أن يذرث تاني في البيت
+
+181
+00:17:05,740 --> 00:17:13,220
+جالك فإذا امتنعت من خرجت القرعة لها عن السفر جالك
+
+182
+00:17:13,220 --> 00:17:18,980
+سقط حقها إذا رضي الزوج خلاص إذا مابدوش يلزمها بسقط
+
+183
+00:17:18,980 --> 00:17:25,660
+حقها بروح لغيرها وها كذاطبعًا هذا الكلام يعني فيه
+
+184
+00:17:25,660 --> 00:17:29,240
+دلالة على وجوب العدل بين الزوجات طبعًا العلماء
+
+185
+00:17:29,240 --> 00:17:34,240
+استدلوا لذلك بحديث كان رسول الله ﷺ إذا أراد سفرا
+
+186
+00:17:34,240 --> 00:17:40,300
+أقراع بين نسائه فمن خرج سهمها خرج بيها معاه واحد
+
+187
+00:17:40,300 --> 00:17:46,420
+بيقول طيب ليش الحنفية لماذا
+
+188
+00:17:46,420 --> 00:17:50,070
+الحنفية لم يأخذوا بالوجوب رغم هذا الحديث؟العلماء
+
+189
+00:17:50,070 --> 00:17:53,410
+قالوا الحنفية قالوا هذا من فعل النبي عليه الصلاة
+
+190
+00:17:53,410 --> 00:17:56,790
+والسلام والفعل دال على المشروعية وليس على الوجوب
+
+191
+00:17:56,790 --> 00:18:04,070
+ولذلك حملوه على الندب ولذلك هذا الحديث محمول عند
+
+192
+00:18:04,070 --> 00:18:10,010
+سادة الحنفية على ماذا؟ محمول على الندب هذا هو
+
+193
+00:18:10,010 --> 00:18:14,070
+السبب طيب
+
+194
+00:18:15,150 --> 00:18:17,810
+أخوانا بعد الصلاة على النبي عليه الصلاة والسلام
+
+195
+00:18:17,810 --> 00:18:26,010
+نأتي للجزئية الأخيرة في هذه المسألة وهو أن المصنف
+
+196
+00:18:26,010 --> 00:18:32,070
+أو الكاتب لما نلخصنا أخذ برأي الحنفية ولكن بصراحة
+
+197
+00:18:32,070 --> 00:18:38,590
+الراجح هو مذهب جمهور العلماء قالوا وإذا أراد أي فر
+
+198
+00:18:38,590 --> 00:18:42,230
+من مسألتي أن تخرج القرعة على الثقيلة أو الكبيرة في
+
+199
+00:18:42,230 --> 00:18:47,850
+العمر ونحو ذلكفإنه في هذه الحالة يسافر بغير أي
+
+200
+00:18:47,850 --> 00:18:55,650
+صاحب نساءه معاه والله تعالى أعلم طبعا النبي عليه
+
+201
+00:18:55,650 --> 00:19:01,010
+الصلاة والسلام أوجب العدل بين الزوجات وقد استدل
+
+202
+00:19:01,010 --> 00:19:05,070
+الغلماء لذلك بحديث من كان له امرأتان فمال إلى
+
+203
+00:19:05,070 --> 00:19:13,260
+إحداهما دون الأخرىجاء يوم القيامة وشقه مائل نسأل
+
+204
+00:19:13,260 --> 00:19:22,200
+الله السلامة بحيث نكون قد انتهينا من الحديث عن
+
+205
+00:19:22,200 --> 00:19:28,940
+حقوق الزوجة على زوجها والحق الأخير الذي تحدثنا فيه
+
+206
+00:19:28,940 --> 00:19:36,320
+هو حق الزوجة على زوجها في العدل والقسم يعني القسم
+
+207
+00:19:36,320 --> 00:19:40,380
+بين الزوجاتنأتي يا إخوان الكرام للحديث عن حقوق
+
+208
+00:19:40,380 --> 00:19:45,460
+الزوج على زوجتين والعلماء قالوا إن الزوج له حقوق
+
+209
+00:19:45,460 --> 00:19:50,720
+على زوجتين منها حق الطاعة منها الطيع في غير معصية
+
+210
+00:19:50,720 --> 00:19:56,140
+ومنها حق القرار في البيت فلا يجوز لها أن تخرج من
+
+211
+00:19:56,140 --> 00:20:02,180
+البيت إلا بإذنه ومنها حق التأديب لأن الله تبارك
+
+212
+00:20:02,180 --> 00:20:07,880
+وتعالى قال الرجال قوامون على النساءحق الطاعة يا
+
+213
+00:20:07,880 --> 00:20:12,740
+شباب وحق القرار في البيت سهلات جداً وقصار ولذلك
+
+214
+00:20:12,740 --> 00:20:17,280
+بدنا نشرحه لأن كل حق من الحقوق ما بياخد خمس دقائق
+
+215
+00:20:17,280 --> 00:20:22,580
+لأنه سهل وأما حقه التأديب فنؤجله إن شاء الله تعالى
+
+216
+00:20:22,580 --> 00:20:26,980
+للمحاضرة القادمة طيب نصلي على الحبيب المصطفى عليه
+
+217
+00:20:26,980 --> 00:20:30,520
+الصلاة والسلام العلماء متفقون على أن الزوجة يجب
+
+218
+00:20:30,520 --> 00:20:37,770
+عليها أن تطيع زوجها وأن تحفظه في عرضهوفي ماله وفي
+
+219
+00:20:37,770 --> 00:20:44,430
+ولاده سواء كان ذلك في حضرته أو غيبته قالوا لأن
+
+220
+00:20:44,430 --> 00:20:50,010
+القيامة للزوج في البيت والمرأة بأصل الخلقة أعدت
+
+221
+00:20:50,010 --> 00:20:54,730
+للعناية بشؤون البيت وقد استدلوا على ذلك بقول تعالى
+
+222
+00:20:54,730 --> 00:20:58,730
+الرجال قومون على النساء بما فضل الله بعضهم على بعض
+
+223
+00:20:58,730 --> 00:21:03,520
+وبما أنفقوا من أموالهموقد قال الله تبارك وتعالى
+
+224
+00:21:03,520 --> 00:21:05,480
+وَلَهُمْ مِثْلُ اللَّذِي عَلَيْهِنَّ
+
+225
+00:21:05,480 --> 00:21:08,800
+بِالْمَعْرُوفِ وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجًا
+
+226
+00:21:08,800 --> 00:21:11,580
+العُلماء قالوا هي درجة الرياسة في البيت والقوامة
+
+227
+00:21:11,580 --> 00:21:18,780
+في البيت وقد أمر النبي ﷺ الزوجات بقاعة أزواجهم
+
+228
+00:21:18,780 --> 00:21:24,800
+يعني على سبيل المثال كنا حافظين حديث النبي ﷺ لما
+
+229
+00:21:24,800 --> 00:21:30,160
+قدم معاذ من الشام إلى المدينةورأى النبي صلى الله
+
+230
+00:21:30,160 --> 00:21:35,240
+عليه وسلم فسجد له فقال له ويحكي يا معاذ ما هذا؟
+
+231
+00:21:35,240 --> 00:21:38,120
+فقال يا رسول الله أتيت من الشام فرأيتهم يسجدون
+
+232
+00:21:38,120 --> 00:21:42,980
+لبطارقتهم وأساقفتهم فوددت في نفسي أن أفعل ذلك لك
+
+233
+00:21:42,980 --> 00:21:47,400
+فقال النبي صلى الله عليه وسلم فلا تفعلوا فإني لو
+
+234
+00:21:47,400 --> 00:21:52,090
+كنت آمرا أحدا أن يسجد لغير اللهلأمرت المرأة أن
+
+235
+00:21:52,090 --> 00:21:57,570
+تسجد لزوجها والذي نفس محمد بيده لا تؤدي المرأة حق
+
+236
+00:21:57,570 --> 00:22:03,850
+ربها حتى تؤدي حق زوجها ولذلك النبي عليه الصلاة
+
+237
+00:22:03,850 --> 00:22:07,290
+والسلام ماذا قال للمرأة قال لها أبلغي ما لقيت من
+
+238
+00:22:07,290 --> 00:22:12,070
+النساء أن طاعة الزوج والاعتراف بحقه يعديل ذلك كله
+
+239
+00:22:12,070 --> 00:22:16,070
+اللي هو الجهاد في سبيل الله وقليل من كل من يفعله
+
+240
+00:22:16,070 --> 00:22:20,880
+يا لطيف يا لطيفطبعًا كذلك الشريعة الإسلامية أمرت
+
+241
+00:22:20,880 --> 00:22:25,660
+الزوج أن يستشير زوجته في شؤونها وأن يشاركها في أمر
+
+242
+00:22:25,660 --> 00:22:29,060
+البيت فمثلًا مسألة الفقام والرضاعة والتربية وغير
+
+243
+00:22:29,060 --> 00:22:34,600
+ذلك الزوج لها كلمة قال تعالى فإن أراد فصالًا عن
+
+244
+00:22:34,600 --> 00:22:38,880
+تراض منهما وتشاور فلا جناح عليهم ما أنه يا أخوان
+
+245
+00:22:38,880 --> 00:22:41,860
+احنا بنعرف اليوم في زماننا أصبحت الكلمة في البيت
+
+246
+00:22:41,860 --> 00:22:44,240
+للزوجة وليست للزوج
+
+247
+00:22:46,500 --> 00:22:50,800
+طبعًا من أمور من المثال المتعلقة بالطاعة إن المرأة
+
+248
+00:22:50,800 --> 00:22:54,300
+إذا أرادت أن تصوم الصوم نوعين صوم واجب وصوم نافلة
+
+249
+00:22:54,300 --> 00:22:58,140
+العلماء قالوا أما الصوم الواجب فلا تستأذن الزوج
+
+250
+00:22:58,140 --> 00:23:05,380
+فلا تستأذن الزوج وأما صوم نافلة فإنها تستأذن فيها
+
+251
+00:23:05,380 --> 00:23:10,060
+زوجها كذلك النفقة في البيت لو أنفقت من مال زوجها
+
+252
+00:23:10,060 --> 00:23:14,260
+العلماء قالوا النفقة هنا نوعين إما من المال اليسير
+
+253
+00:23:14,260 --> 00:23:18,340
+أو المال الكتيرأما الكتير فيجب عليها أن تستأدن
+
+254
+00:23:18,340 --> 00:23:22,580
+زوجها من مال زوجها طبعا وأما المال اليسير فينظر
+
+255
+00:23:22,580 --> 00:23:28,560
+إلى العُرف إذا كان كريم النفس لا يراجع يعني أجت
+
+256
+00:23:28,560 --> 00:23:33,500
+فقيرة بدها رغيف خبز، بدها كذا، بدها خمس شواكل إلى
+
+257
+00:23:33,500 --> 00:23:37,840
+آخره، فتعطي ولا يجب عليها أن تخبرها زوجها قال وأما
+
+258
+00:23:37,840 --> 00:23:42,480
+إذا كان شحيحا بيسأل عن كل حاجة بعد حبات البندورة
+
+259
+00:23:42,480 --> 00:23:47,470
+اللي في التلاجة مثلاأو حبات لخيار أو أكم فلفلة أو
+
+260
+00:23:47,470 --> 00:23:51,630
+كذا ففي هذه الحالة لأ بدها تطوعوا وبدها تتحملوا
+
+261
+00:23:51,630 --> 00:23:55,990
+لأن النبي ﷺ قال «لا يحل الإمرأة أن تصوم وزوجها
+
+262
+00:23:55,990 --> 00:24:00,670
+شاهد إلا بإذنه، ولا تأذنوا بدخول أحد في بيته إلا
+
+263
+00:24:00,670 --> 00:24:08,130
+بإذنه، وما أنفقت نفقة من غير أمره فإنه يؤدي إلى
+
+264
+00:24:08,130 --> 00:24:09,350
+شطره»
+
+265
+00:24:11,200 --> 00:24:15,280
+أي أن المرأة إذا أنفقت من كسب زوجها من غير أمره
+
+266
+00:24:15,280 --> 00:24:21,060
+فإن له نصف أجره فإذا استأذنت فإن له الأجر كاملًا
+
+267
+00:24:21,060 --> 00:24:24,280
+طيب
+
+268
+00:24:24,280 --> 00:24:30,180
+نيجي لمسألة القرار في البيت إيش يعني القرار في
+
+269
+00:24:30,180 --> 00:24:35,720
+البيت العلماء قالوا إن الزوج من حقه على زوجتهأن
+
+270
+00:24:35,720 --> 00:24:39,920
+تقيم معاهم في البيت الذي أعدّه للسكنة متى أو فيها
+
+271
+00:24:39,920 --> 00:24:45,100
+معجّل الصداق وكان المسكن الذي أعدّه شرعيا تتوفر
+
+272
+00:24:45,100 --> 00:24:52,240
+فيه صفات بتطاعة كما يسمى في الفقه الإسلامي طيب
+
+273
+00:24:52,240 --> 00:24:58,380
+وإذا خرجت الزوجة بغير إذن زوجها فإنها تكون ناشذة
+
+274
+00:24:58,380 --> 00:25:03,440
+ولا تخرج من بيتها إلا بشرطين الشرط الأول الإذن
+
+275
+00:25:04,350 --> 00:25:13,050
+والشرط الثاني أن يكون ذلك بغير تبرج والعياذ بالله
+
+276
+00:25:13,050 --> 00:25:16,070
+قال الله تعالى وَقَرْنَا فِي بُيُتِكُنَّا وَلَا
+
+277
+00:25:16,070 --> 00:25:18,770
+تَبَرَّجِنَا تَبَرُجَ الْجَاهِلِيَةِ الأولى
+
+278
+00:25:18,770 --> 00:25:24,710
+العلماء قالوا ويجوز لها أن تخرج دون إذنه لضرورة
+
+279
+00:25:24,710 --> 00:25:31,550
+كأن تخرج لعلاج أو البيت في حريق كذلك الخروج للحج
+
+280
+00:25:32,030 --> 00:25:37,010
+كذلك الخروج إلى أحد أبويها فإنه ليس للأب أن يمنع
+
+281
+00:25:37,010 --> 00:25:42,070
+الزوجة من زيارة أحد أبويها مرة في الأسبوع على
+
+282
+00:25:42,070 --> 00:25:51,530
+الأكثر ولا تخرج أكثر من ذلك إلا بإذنه طيب وأما ما
+
+283
+00:25:51,530 --> 00:25:56,590
+عداها في المحارم فقالوا تزورهم مرة في السنة وهذا
+
+284
+00:25:56,590 --> 00:26:01,760
+قول الإمام أبو يوسف من الحنفية طبعا العلماءزكروا
+
+285
+00:26:01,760 --> 00:26:05,380
+حالات الضرورة قالوا أن يمرض أحد أبويها ويحتاج إلى
+
+286
+00:26:05,380 --> 00:26:10,780
+من يقوم بشأنه أو أن تخاف على نفسها ونحو ذلك
+
+287
+00:26:14,300 --> 00:26:20,140
+هل هناك أدلة على مسألة حُرم خروج المرأة من بيتها
+
+288
+00:26:20,140 --> 00:26:24,240
+وتبرجها؟ نعم، يعني انتبهوا على سبيل المثال لما روى
+
+289
+00:26:24,240 --> 00:26:27,880
+مسلم في صحيحي عن أبي هريرة رضي الله عنه أن النبي
+
+290
+00:26:27,880 --> 00:26:31,420
+صلى الله عليه وسلم قال صنفان من أهل النار لم أره
+
+291
+00:26:31,420 --> 00:26:36,620
+ما بعده نساء كاسيات عريات مائلات مميلات على رؤوسهم
+
+292
+00:26:36,620 --> 00:26:40,770
+أمثال أسلمة البغت المائلة والعياذ باللهلا يدخلنا
+
+293
+00:26:40,770 --> 00:26:44,170
+الجنة ولا يجدنا ريحها وإن ريحها لا يوجد من مسيرة
+
+294
+00:26:44,170 --> 00:26:49,270
+كذا وكذا قال ورجال معهم صياطم كأثناب البقر يضربون
+
+295
+00:26:49,270 --> 00:26:52,850
+بها الناس يعني الظلال كذلك حديثة ابو موسى الأشعري
+
+296
+00:26:52,850 --> 00:26:56,670
+رضي الله عنه أي ممرأة استعترت فمرت على قوم اللي
+
+297
+00:26:56,670 --> 00:27:00,770
+يجدوا ريحها فهي زانية قال صلى الله عليه وسلم وكل
+
+298
+00:27:00,770 --> 00:27:04,290
+عين زانية نسأل الله السلامة
+
+299
+00:27:07,320 --> 00:27:10,700
+كذلك حديث من قعدت من كنا في بيتها فإنها تدرك عمل
+
+300
+00:27:10,700 --> 00:27:14,940
+المجاهدين في سبيل الله كذلك حديث إن المرأة عورة
+
+301
+00:27:14,940 --> 00:27:20,680
+فإذا خرجت استشرفها الشيطان وأقرب ما تكون رحمة ربها
+
+302
+00:27:20,680 --> 00:27:30,880
+وهي في قعر بيتها فهذه الأدلة كلها فيها دلالة واضحة
+
+303
+00:27:30,880 --> 00:27:36,060
+على أن المرأة لا تخرج من بيت الزوجية إلا بإذن
+
+304
+00:27:36,060 --> 00:27:42,010
+زوجهاهذه هي الحقوق التي أوجبها الله تبارك وتعالى
+
+305
+00:27:42,010 --> 00:27:47,790
+للزوجة أو للزوج على زوجته يبقى الحق الثالث وهو
+
+306
+00:27:47,790 --> 00:27:54,190
+ولاية التأديب وبإذن الله تعالى الحديث فيه سيكون في
+
+307
+00:27:54,190 --> 00:28:01,570
+المحاضرة القادمة نكتفي بهذا القدروان شاء الله
+
+308
+00:28:01,570 --> 00:28:06,470
+تعالى المحاضرة القادمة نشرح ما يتعلق بهذا الحق وصل
+
+309
+00:28:06,470 --> 00:28:11,450
+الله على سيدنا محمد وعلى آله وصحبه أجمعين
+
diff --git a/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/rynbpDslZ6k.srt b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/rynbpDslZ6k.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ec31abb45594de7dc33bf8fcf0c3406737035480
--- /dev/null
+++ b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/rynbpDslZ6k.srt
@@ -0,0 +1,1343 @@
+1
+00:00:02,390 --> 00:00:05,470
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم 
+
+2
+00:00:05,470 --> 00:00:11,250
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة 
+
+3
+00:00:11,250 --> 00:00:16,070
+والسلام على المبعوث رحمة للعالمين سيدنا محمد ابن 
+
+4
+00:00:16,070 --> 00:00:20,190
+عبد الله وعلى آله وصحبه ومن سار على دربه واستنى 
+
+5
+00:00:20,190 --> 00:00:25,030
+بصناته إلى يوم أن نلقاه أما بعد إخواننا الكرام
+
+6
+00:00:25,030 --> 00:00:29,790
+السلام عليكم ورحمة الله وبركاته ونكمل اليوم 
+
+7
+00:00:29,790 --> 00:00:35,640
+الحديث في أحكام الطلاق والحديث في هذه المحاضرة 
+
+8
+00:00:35,640 --> 00:00:41,460
+نبدأه في الحديث عن «أحكام الطلاق المعلق» والطلاق 
+
+9
+00:00:41,460 --> 00:00:47,080
+المعلق هو الطلاق الذي يترتب وقوعه على حصول أمر في 
+
+10
+00:00:47,080 --> 00:00:53,160
+المستقبل وهذا الطلاق المعلق إما أن يكون معلقًا 
+
+11
+00:00:53,160 --> 00:01:01,800
+تعليقًا لفظيًا وإما أن يكون معلقًا تعليقًا معنويًا أما 
+
+12
+00:01:01,800 --> 00:01:07,480
+الطلاق المعلق تعليقًا لفظيًا فهو الطلاق الذي يرتبه 
+
+13
+00:01:07,480 --> 00:01:14,260
+على أمر في المستقبل بأداة من أدوات الشرط المعروفة 
+
+14
+00:01:14,260 --> 00:01:22,160
+لغويًا كقولنا إن وإذا ومتى ونحو ذلك كان يقول الرجل 
+
+15
+00:01:22,160 --> 00:01:29,020
+لزوجته مثلًا «إن خرجت من البيت بغير إذن فأنتِ طالق» 
+
+16
+00:01:29,760 --> 00:01:36,080
+أو إذا ذهبتِ إلى المكان الفلاني فأنتِ طالق أو متى 
+
+17
+00:01:36,080 --> 00:01:43,180
+خرجتِ من البيت دون إذن فأنتِ طالق فالتعليق هنا 
+
+18
+00:01:43,180 --> 00:01:51,420
+فيه تعليق أو ترتيب للطلاق على حصول أمر في المستقبل 
+
+19
+00:01:51,420 --> 00:01:58,560
+بأداة من أدوات الشرط وإذا وجدت أداة الشرط كان 
+
+20
+00:01:58,560 --> 00:02:06,320
+التعليق لفظيًا وأما التعليق المعنوي فهو أن يرتب 
+
+21
+00:02:06,320 --> 00:02:11,880
+الطلاق على حصول أمر في المستقبل دون ذكر أداة من 
+
+22
+00:02:11,880 --> 00:02:17,200
+أدوات الشرط ومن أمثلة ذلك أن يقول الرجل مثلًا 
+
+23
+00:02:17,200 --> 00:02:24,440
+لزوجته عليّ الطلاق أنك لن تخرجي من البيت أو «الطلاق 
+
+24
+00:02:24,440 --> 00:02:31,820
+يلزمني إن سافرت اليوم» أو «عليّ الحرام لأفعلن كذا» 
+
+25
+00:02:31,820 --> 00:02:38,720
+ونحو ذلك فأداة الشرط في الصياغات السابقة لم تذكر 
+
+26
+00:02:38,720 --> 00:02:45,580
+صراحةً ولكنها فهمت معنى لأن معنى «عليّ الطلاق» أو 
+
+27
+00:02:45,580 --> 00:02:51,000
+«الطلاق يلزمني إن فعلتُ كذا» أي معناها أنه إن سافر 
+
+28
+00:02:51,000 --> 00:02:57,200
+فإنه سيلزمني الطلاق ونحو ذلك إذاً لاحظوا متى ذُكرت 
+
+29
+00:02:57,200 --> 00:03:02,160
+أداة الشرط كان التعليق لفظيًا ومتى حُذفت أداة 
+
+30
+00:03:02,160 --> 00:03:07,380
+الشرط كان التعليق معنويًا طيب إذا نحن نلاحظ إن 
+
+31
+00:03:07,380 --> 00:03:10,560
+الطلاق المعلق هو طلاق مرتب على حصول أمر في 
+
+32
+00:03:10,560 --> 00:03:16,200
+المستقبل على شرط طيب هذا الشرط قد يكون اختياريًا 
+
+33
+00:03:16,200 --> 00:03:22,440
+يمكن فعله ويمكن عدم فعله وقد يكون شرطًا غير 
+
+34
+00:03:22,440 --> 00:03:23,680
+اختياري 
+
+35
+00:03:26,890 --> 00:03:30,690
+ومن الأمور يعني الاختيارية أن يقول لزوجته مثلًا إن 
+
+36
+00:03:30,690 --> 00:03:35,910
+خرجتِ من البيت فأنتِ طالق طيب غير الاختيارية إن 
+
+37
+00:03:35,910 --> 00:03:41,850
+أذن الفجر فأنتِ طالق طيب هذا الفعل قد يكون 
+
+38
+00:03:41,850 --> 00:03:52,450
+اختياريًا لأحد الزوجين فيسمى طلاقًا معلقًا وقد 
+
+39
+00:03:52,450 --> 00:03:59,430
+يكون فعلًا اختياريًا لغير الزوجين فبعضهم سماه طلاقًا 
+
+40
+00:03:59,430 --> 00:04:04,250
+معلقًا وبعضهم سماه يمينًا كيف يعني؟ على سبيل 
+
+41
+00:04:04,250 --> 00:04:08,270
+المثال أنت في الجامعة أو في السوق أو في كذا فالرجل 
+
+42
+00:04:08,270 --> 00:04:12,050
+قال لك التاجر «جلّك عليّ الطلاق» أو «إذا هذه 
+
+43
+00:04:12,050 --> 00:04:18,410
+البضاعة ما كانتش أصلية فزوجتي طالق» أو «إذا لم تعجبك 
+
+44
+00:04:18,410 --> 00:04:21,950
+البضاعة فزوجتي طالق» أو «إذا تهبت إلى فلان» 
+
+45
+00:04:21,950 --> 00:04:26,070
+فالمسألة ما لها علاقة بالزوجة على العموم يا شباب 
+
+46
+00:04:26,070 --> 00:04:33,390
+يعني كلها هذه وجوه أو صور للطلاق المعلق لكن إحنا 
+
+47
+00:04:33,390 --> 00:04:38,010
+الآن بدنا نحكي عنه حكم الطلاق المعلق تعليقًا معنويًا 
+
+48
+00:04:38,010 --> 00:04:45,450
+وحكم الطلاق المعلق تعليقًا حقيقيًا أولًا ما حكم الطلاق 
+
+49
+00:04:45,450 --> 00:04:50,090
+المعلق تعليقًا معنويًا وهو المسمى بالحلف بالطلاق 
+
+50
+00:04:50,090 --> 00:04:58,210
+العلماء اختلفوا هل الحلف بالطلاق يُعد طلاقًا جمهور 
+
+51
+00:04:58,210 --> 00:05:03,510
+الفقهاء من الصحابة والتابعين وهو المعتمد عند المذاهب 
+
+52
+00:05:03,510 --> 00:05:10,830
+الأربعة قالوا إن الحالف بالطلاق إذا حنث في يمينه 
+
+53
+00:05:10,830 --> 00:05:21,030
+فإن الطلاق يقع فمن قال عليّ الطلاق لأسافر غدًا ثم 
+
+54
+00:05:21,030 --> 00:05:27,280
+لم يسافر غدًا فهو بمنزلة من قال «إن لم أسافر غدًا 
+
+55
+00:05:27,280 --> 00:05:33,120
+فزوجتي طالق» فيقع الطلاق عند عدم حصول الأمر الذي 
+
+56
+00:05:33,120 --> 00:05:40,140
+علق عليه الطلاق شايفين اللي هو يا عزيزي؟ خالف في 
+
+57
+00:05:40,140 --> 00:05:46,140
+هذه المسألة الإمام داود الظاهري ووقع بها الحنفية 
+
+58
+00:05:46,140 --> 00:05:52,940
+والمتأخرون من الشافعية فجالوا هذه تعد يمينًا لغوًا 
+
+59
+00:05:55,250 --> 00:05:59,130
+يعني لا تأخذ حكم اليمين لأنها لهو ولا تأخذ حكم 
+
+60
+00:05:59,130 --> 00:06:04,830
+الطلاق طيب ليش؟ لأنّه حلف بغير الله والحلف بغير 
+
+61
+00:06:04,830 --> 00:06:09,510
+الله حرام وليس يمينًا علشان إيه؟ قالوا حتى ما فيش 
+
+62
+00:06:09,510 --> 00:06:14,970
+فيه كفارة وهذا الكلام مرّ معكم في فقه الأيمان 
+
+63
+00:06:14,970 --> 00:06:19,270
+والندور والذبائح عند الحديث عن أحكام الأيمان 
+
+64
+00:06:19,270 --> 00:06:23,530
+والندور في كتاب شرف الحصن اللي هو كفاية الأخيار 
+
+65
+00:06:23,530 --> 00:06:24,530
+على متن أبي شجاع 
+
+66
+00:06:29,250 --> 00:06:33,110
+طبعًا وهذا هو الذي أخذ به قانون الأحوال الشخصية 
+
+67
+00:06:33,110 --> 00:06:39,230
+المعمول به في بلادنا وهو موافق لرأي عليم رضي الله 
+
+68
+00:06:39,230 --> 00:06:44,150
+تعالى عنه ومنسوب لشريح من التابعين طيب؟ هنا 
+
+69
+00:06:44,150 --> 00:06:46,790
+بالنسبة للتعليق المعنوي وإن الراجل يقول لزوجته عليّ 
+
+70
+00:06:46,790 --> 00:06:51,970
+الطلاق أو يقول في السوق عليّ الطلاق طيب نيجي يا 
+
+71
+00:06:51,970 --> 00:06:56,050
+إخوة للحديث عن الطلاق المعلق تعليقًا حقيقيًا مش معنوي 
+
+72
+00:06:56,050 --> 00:07:01,630
+وليه مش عليّ الطلاق وإنما قال لزوجته إن فعلتِ كذا 
+
+73
+00:07:01,630 --> 00:07:10,710
+فأنتِ طالق أو إن فعلتِ كذا فزوجتي طالق هذه 
+
+74
+00:07:10,710 --> 00:07:15,130
+المسألة اختلف العلماء فيها على ثلاثة مذاهب المذهب 
+
+75
+00:07:15,130 --> 00:07:19,150
+الأول لأئمة الأربعة أبو حنيفة ومالك والشافعي وأحمد 
+
+76
+00:07:19,150 --> 00:07:28,230
+قالوا إن الطلاق المعلق يقع متى وقع شرطه سواء كان 
+
+77
+00:07:28,230 --> 00:07:31,990
+معلقًا على فعل من الزوج أو من الزوجة أو من ثالث لا 
+
+78
+00:07:31,990 --> 00:07:37,250
+علاقة له بها وسواء قصد الزوج التخويف أو قصد 
+
+79
+00:07:37,250 --> 00:07:44,850
+الطلاق يعني رجل قال إذا كلمت فلانًا فزوجتي طالق كلم 
+
+80
+00:07:44,850 --> 00:07:50,390
+فلانًا زوجتي طالق طيب قال لزوجته إن كلمتِ فلانًا فأنتِ 
+
+81
+00:07:50,390 --> 00:07:56,290
+طالق كلمت فلانًا فهي طالق قال لشخص ثالث صديقه قال له 
+
+82
+00:07:56,290 --> 00:07:59,770
+إذا ذهبت إلى العمل اليوم فزوجتي طالق ذهب إلى العمل 
+
+83
+00:07:59,770 --> 00:08:05,970
+زوجتي طالق وهذا مذهب المذاهب الأربعة إذا عندهم 
+
+84
+00:08:05,970 --> 00:08:15,230
+الطلاق المعلق تعليقًا حقيقيًا يقع بوقوع شرطه بغض 
+
+85
+00:08:15,230 --> 00:08:20,910
+النظر سواء كان شرطه فعلًا من أفعال الزوج إن كلمت 
+
+86
+00:08:20,910 --> 00:08:27,600
+فلانًا فزوجتي طالق أو فعلًا من أفعال زوجته إن كلمت 
+
+87
+00:08:27,600 --> 00:08:34,740
+فلانة فأنتِ طالق أو فعلًا من أفعال شخص ثالث خارج 
+
+88
+00:08:34,740 --> 00:08:39,080
+عنهما كان يقول لصديقه إن ذهبت إلى العمل فزوجتي 
+
+89
+00:08:39,080 --> 00:08:46,000
+طالق وبالتالي بيقع الطلاق طيب المذهب الثاني هو 
+
+90
+00:08:46,000 --> 00:08:50,900
+رأي بعض الظاهرية بعض الظاهرية طبعًا وقال بها 
+
+91
+00:08:50,900 --> 00:08:58,080
+الرافضة قالوا إن الطلاق المعلق لا يقع به شيء أصلاً 
+
+92
+00:08:58,080 --> 00:09:03,640
+سواء كان على وجه اليمين أو على غير وجه اليمين ما 
+
+93
+00:09:03,640 --> 00:09:09,580
+بيقع به طلاق معلق خالص المذهب 
+
+94
+00:09:09,580 --> 00:09:12,560
+الثالث هو مذهب الشيخ الإسلام ابن تيمية رحمه الله 
+
+95
+00:09:12,560 --> 00:09:19,340
+وتلميذه ابن القيم قالوا إن طلاق المعلقات يرجع فيه 
+
+96
+00:09:19,340 --> 00:09:21,100
+إلى نية صاحبه 
+
+97
+00:09:25,750 --> 00:09:29,350
+فإذا قصد به الطلاق وتعليق الطلاق على الفعل فهو 
+
+98
+00:09:29,350 --> 00:09:33,970
+طلاق وإذا 
+
+99
+00:09:33,970 --> 00:09:43,630
+قصد به التخويف والمنع فيأخذ معنى اليمين وإذا أخذ 
+
+100
+00:09:43,630 --> 00:09:49,310
+معنى اليمين فإنه يعد من قبيل الأيمان فتجب فيه 
+
+101
+00:09:49,310 --> 00:09:55,140
+كفارة اليمين إذا وقع الشرط يعني راجل قال لزوجته إذا 
+
+102
+00:09:55,140 --> 00:10:01,800
+خرجتِ من الدار فأنتِ طالق أو بتكوني طالق إيش نسوي في 
+
+103
+00:10:01,800 --> 00:10:05,540
+هذه الحالة؟ تمام يا جماعة بنجيبه بنقول له تعال 
+
+104
+00:10:05,540 --> 00:10:11,940
+يا أبو فلان وعليّ تان أنت إيش قصدك؟ إذا قال والله 
+
+105
+00:10:11,940 --> 00:10:19,260
+أنا كنت ناوي إنه إذا هي ما ردّتش عليّ وما طبّعتنيش 
+
+106
+00:10:19,260 --> 00:10:24,620
+بتكون طالق خلاص نسيبها لطلقة لكن إذا قال «لا 
+
+107
+00:10:24,620 --> 00:10:28,680
+والله أنا ما كنت بدّي أطلّقها» «ولكنني كنت أريد أن 
+
+108
+00:10:28,680 --> 00:10:34,400
+أخوفها» «أريد أن أخوفها» عشان ما تعدّش تاني مرة عشان 
+
+109
+00:10:34,400 --> 00:10:40,200
+تلزم معايا في هذه الحالة إيش قالوا؟ قال لك «أه» قال لك 
+
+110
+00:10:40,200 --> 00:10:46,740
+«في هذه الحالة فإنها لا تُطلّق ولكن تُحسب عليه 
+
+111
+00:10:46,740 --> 00:10:53,770
+كفارة يمين» كأنه أراد أن يلزمها باليمين فأخرجوا 
+
+112
+00:10:53,770 --> 00:10:57,470
+أخرجوا الطلاق فبواحد مثلًا يقول لي إيه سبب 
+
+113
+00:10:57,470 --> 00:11:00,550
+اختلافهم في كل هالتوشة؟ سبب اختلافهم أن الطلاق 
+
+114
+00:11:00,550 --> 00:11:03,350
+المعلق أصلاً لم يرد فيه نص ولذلك العلماء يختلفوا 
+
+115
+00:11:03,350 --> 00:11:07,330
+فيه واجتهدوا يعني شوف مثلًا ما أدلة الجمهور أدلة 
+
+116
+00:11:07,330 --> 00:11:11,810
+الجمهور قالوا إن الطلاق أمره مفوض إلى الزوج فقط 
+
+117
+00:11:11,810 --> 00:11:15,770
+صح ولا لأ؟ الذي يطلق الزوج مثل الزوجة طيب ومن 
+
+118
+00:11:15,770 --> 00:11:22,220
+المقرر أن الطلاق الذي فوض أمره إلى الزوج أنه إذا 
+
+119
+00:11:22,220 --> 00:11:27,240
+ورد دون أن يدل دليل على تقييده بشيء يعمل به على 
+
+120
+00:11:27,240 --> 00:11:33,180
+إطلاقه وبالتالي الزوج مدام أمره مفوض للزوج فالزوج 
+
+121
+00:11:33,180 --> 00:11:39,940
+من حقه على كيفه إن شاء أوقعه مُنجزًا وإن شاء أوقعه 
+
+122
+00:11:39,940 --> 00:11:49,260
+معلقًا وإن شاء أوقعه مضافًا كدا كلام الجمهور باختصار 
+
+123
+00:11:50,030 --> 00:11:54,090
+يقولوا والله يا سيدي الطلاق أمره مفوض للزوج 
+
+124
+00:11:54,090 --> 00:11:59,110
+الشريعة حقّه عند من؟ عند الزوج حقّ من؟ حقّ الزوج 
+
+125
+00:11:59,110 --> 00:12:07,050
+وبالتالي الزوج طالما أن الطلاق ملكه فإنه له ويقعه 
+
+126
+00:12:07,050 --> 00:12:11,730
+كيف شاء لأن الشريعة لم تقيده فإن شاء الزوج أوقعه 
+
+127
+00:12:11,730 --> 00:12:20,570
+مُنجزًا كأن يقول لزوجته أنتِ طالقة وإن شاء الزوج أوقعه 
+
+128
+00:12:20,570 --> 00:12:26,230
+معلقًا كان يقول لزوجته إن فعلتِ كده فأنتِ طالق وإن 
+
+129
+00:12:26,230 --> 00:12:31,330
+شاء الزوج أوقعه على صيغة يمين كان يقول لزوجته عليّ 
+
+130
+00:12:31,330 --> 00:12:37,190
+الطلاق لا تفعلي كده وإن شاء الزوج أن يقعه مضافًا 
+
+131
+00:12:37,190 --> 00:12:41,290
+إلى أمر في المستقبل كان يقول لزوجته أنتِ طالق بعد 
+
+132
+00:12:41,290 --> 00:12:44,910
+شهر فهدا إليه إذن هذا الدليل الأول الدليل الثاني 
+
+133
+00:12:44,910 --> 00:12:47,370
+قال تعالى نرجع لعهد الصحابة رضي الله عنهم 
+
+134
+00:12:50,070 --> 00:12:52,730
+الصحابة رضي الله تعالى عنهم لما سئلوا عن حكم 
+
+135
+00:12:52,730 --> 00:12:55,990
+الطلاق المعلق أفتوا بطلاق بوقوع الطلاق عند وقوع 
+
+136
+00:12:55,990 --> 00:13:01,170
+شرطه دون تفرقة وهذا إجماع ولم يُعَلَم لهم مخالف 
+
+137
+00:13:01,170 --> 00:13:04,590
+ونفس الشيء هذا الأمر استقر في زمن التابعين دون 
+
+138
+00:13:04,590 --> 00:13:09,650
+مخالفة من أحد من المجتهدين مُتّفق عليه حجة الدليل 
+
+139
+00:13:09,650 --> 00:13:14,530
+الثالث قال تعالى إن الطلاق قد شُرع للحاجة إليه 
+
+140
+00:13:14,530 --> 00:13:19,290
+وقد تدعو الحاجة إلى أن يكون الطلاق منجزًا كما تدعو 
+
+141
+00:13:19,290 --> 00:13:23,230
+بالحاجة إلى أن يكون الطلاق معلقًا يعني واحد بدي
+
+142
+00:13:23,230 --> 00:13:27,590
+يطلق زوجته ولكنه أراد أن يعطيها الفرصة الأخيرة
+
+143
+00:13:27,590 --> 00:13:31,650
+فقال «إذا خرجتِ من البيت من غير إذن فانتِ فعلا»
+
+144
+00:13:31,650 --> 00:13:40,830
+خلاص فكأنه يعطيها  خيرسة أنه هي بموقف هذه الفرصة
+
+145
+00:13:40,830 --> 00:13:46,630
+أن هي تتطلق يأمّا بدها الطوع وطروق والله تعالى
+
+146
+00:13:46,630 --> 00:13:53,890
+أعلم طيب، نكمل، هذه أدلة مين؟ أدلة الجمهور، طبعًا 
+
+147
+00:13:53,890 --> 00:13:58,930
+أدلة الجمهور اختلفوا، يعني نقاشا كثيرة، مثلًا،
+
+148
+00:13:58,930 --> 00:14:04,230
+قالوا هاي أمر الزواج، هاي أمر الرجعة، أمر الزواج
+
+149
+00:14:04,230 --> 00:14:10,750
+والرجعة، ما يصح أن يكون الطلاق منجزًا، وليس كل
+
+150
+00:14:10,750 --> 00:14:16,190
+ما يصح أن يكون منجزًا يصح أن يكون معلقًا، ألا ترى أن
+
+151
+00:14:16,190 --> 00:14:20,290
+الزواج والرجعة يصحان أن يكونا منجزين ولا يصحان
+
+152
+00:14:20,290 --> 00:14:24,430
+أن يكونا معلقين؟ وكذلك الحال في الطلاق مثلهم ما
+
+153
+00:14:24,430 --> 00:14:27,010
+يصحان أن يكونا منجزين ولا يصحان أن يكون
+
+154
+00:14:27,010 --> 00:14:32,590
+معلقين؟ نقول لهم وقفوا هذا قياس مع الفارق لأن 
+
+155
+00:14:32,590 --> 00:14:41,610
+الطلاق إسقاط والزواج تمليك والرجعة استدامة وأحكام
+
+156
+00:14:41,610 --> 00:14:47,050
+التمليكات تختلف عن أحكام الإسقاطات فيجوز أن يُعلق
+
+157
+00:14:47,050 --> 00:14:50,590
+الإسقاط على شرط ولا يجوز أن يُعلق التمليك على
+
+158
+00:14:50,590 --> 00:14:57,590
+شرط، بس طيب، طب نيجي لأدلة، لأدلة المذهب الثاني
+
+159
+00:14:57,590 --> 00:14:59,870
+اللي هو بعض الظاهرية اللي قالوا أصلا لا يقع، لا
+
+160
+00:14:59,870 --> 00:15:04,350
+طلاق ولا إيش، قالوا آه، قال لك تعال الطلاق المعلق 
+
+161
+00:15:04,350 --> 00:15:10,580
+على شرط هو في حكم اليمين، ولكنه لما وقع يمينًا فإنه
+
+162
+00:15:10,580 --> 00:15:14,520
+وقع يمينًا بغير الله والحلف بغير الله لا يجوز فيكون
+
+163
+00:15:14,520 --> 00:15:18,360
+باطلًا حرامًا والعياذ بالله لأن النبي صلى الله عليه
+
+164
+00:15:18,360 --> 00:15:21,820
+وسلم هو اللي قال لنا من كان حالفًا فلا يحلف إلا
+
+165
+00:15:21,820 --> 00:15:25,400
+بالله أو من كان حالفًا فليحلف بالله أو ليصمت أو ليس
+
+166
+00:15:25,400 --> 00:15:28,840
+منّا من حلف بالأمانة أو من حلف بغير الله فقد أشرك
+
+167
+00:15:28,840 --> 00:15:35,630
+أحد يتكلم Right؟ طبعًا نقاش استغلالهم بأن إطلاق
+
+168
+00:15:35,630 --> 00:15:42,310
+اليمين على الطلاق المعلق هو إطلاق مجازي وليس 
+
+169
+00:15:42,310 --> 00:15:46,590
+إطلاقًا حقيقيًا، ليش؟ قال لك، إيش المقصد من 
+
+170
+00:15:46,590 --> 00:15:52,030
+اليمين؟ الحث على فعلهم، أنا والله ما أنت قايم، 
+
+171
+00:15:52,030 --> 00:15:55,210
+يعني بتكشي يجوم نفس الشيء، بتكشي يجوم، بتقولوا
+
+172
+00:15:55,210 --> 00:16:01,190
+عليّ الطلاق ما أنت قايم، بس وبالتالي طالما أن
+
+173
+00:16:01,190 --> 00:16:05,940
+اليمين كان المقصد منه هو الحث على أمر أو المنع منه
+
+174
+00:16:05,940 --> 00:16:13,260
+أو تأكيد خبر فكذلك الحالة في الطلاق المعلق نيجي
+
+175
+00:16:13,260 --> 00:16:18,120
+لأصحاب المذهب اللي هو شغال اسمه بنتايم ياله كلام
+
+176
+00:16:18,120 --> 00:16:22,510
+جميل جدًّا،  طيب، الطلاق المعلق والله دي كان المقصود منه
+
+177
+00:16:22,510 --> 00:16:27,650
+الحث على الفعل أو المنع منه أو التأكيد إذا هو نية
+
+178
+00:16:27,650 --> 00:16:31,270
+قصدًا بيكون داخل فيه إيش في قصد اليمين وقد قال
+
+179
+00:16:31,270 --> 00:16:35,210
+تعالى قد فرض الله لكم تحلة أيمانكم بأنه في الآية 
+
+180
+00:16:35,210 --> 00:16:37,590
+اللي جاب اللي عرفنا إيش قال في صورة التحريم يا
+
+181
+00:16:37,590 --> 00:16:40,950
+أيها النبي لما تحرموا ما أحل الله لكم تبتغي مربوها 
+
+182
+00:16:40,950 --> 00:16:46,030
+تعالى كذا لقوله تعالى كذلك كفرتوا إيمانكم إذا
+
+183
+00:16:46,030 --> 00:16:48,170
+حَلفتم منه صلى الله عليه وسلم قال من حلف على يمين
+
+184
+00:16:48,170 --> 00:16:49,870
+فرأى غيرها منها إلى آخر
+
+185
+00:16:54,010 --> 00:16:56,710
+الأمور اللي علماء مسكوا تايمة من ربط جل و تعالى، 
+
+186
+00:16:56,710 --> 00:17:00,130
+يا شيخ الإسلام إن الطلاق المعلق لا يسمى يمينًا، لا
+
+187
+00:17:00,130 --> 00:17:05,910
+شرعًا ولا لغة ولا عرفًا وإطلاق اليمين عليه إنما هو
+
+188
+00:17:05,910 --> 00:17:10,030
+من باب المجاز والأظهر للإطلاق الحقيقة فلا يكون حكم
+
+189
+00:17:10,030 --> 00:17:14,090
+اليمين المجازي كاليمين الحقيقي، اليمين الحقيقي هو
+
+190
+00:17:14,090 --> 00:17:19,390
+الحلف بالله تعالى أو صفة من صفاته، ومنه لم يحلف لا
+
+191
+00:17:19,390 --> 00:17:24,840
+بالله ولا بصفة من صفاته وبالتالي، يا إخوان، طبعًا
+
+192
+00:17:24,840 --> 00:17:28,600
+بعض العلماء استفادوا بإنه الصحابة رضي الله تعالى
+
+193
+00:17:28,600 --> 00:17:33,120
+عندهم يعني اتبعوا إطلاق المعلق على وجه اليمين 
+
+194
+00:17:33,120 --> 00:17:36,940
+إلى آخر من هذا الكلام، احنا خلاصة الأمر، خلاصة 
+
+195
+00:17:36,940 --> 00:17:40,400
+الأمر يا إخوان، هذه المذاهب الثلاثة وهذه أشهر
+
+196
+00:17:40,400 --> 00:17:44,080
+أدلتها وهي تكفيها، أنا بدي أوضح شغلة من حيث
+
+197
+00:17:44,080 --> 00:17:48,520
+الدليل الرجح مدام الجمهور لأن الأصل في الأيمان 
+
+198
+00:17:48,520 --> 00:17:49,620
+مجراها على اللغة
+
+199
+00:17:53,250 --> 00:17:56,050
+لكن يا إخوان اليوم المعمول به رأي شيخ الإسلام
+
+200
+00:17:56,050 --> 00:18:02,830
+ابن تيمية حتى نضيق باب الطلاق في المجتمعات لأن
+
+201
+00:18:02,830 --> 00:18:07,730
+الناس للأسف قد فسدت ألسنتهم وأصبح الطلاق يجري
+
+202
+00:18:07,730 --> 00:18:14,230
+عليها دون قصد وبقصد، بس، بس، بس، بس، بس، بس، بس،
+
+203
+00:18:14,230 --> 00:18:17,630
+بس، بس، بس، بس، بس، بس، بس، بس، بس، بس، بس، بس،
+
+204
+00:18:17,630 --> 00:18:20,910
+بس، بس، بس، بس،
+
+205
+00:18:20,910 --> 00:18:22,230
+بس، بس، بس، بس، بس، بس، بس، بس، بس، بس، بس، بس،
+
+206
+00:18:22,230 --> 00:18:23,810
+بس، بس، بس، بس، بس، بس، بس، بس، بس، بس، بس،
+
+207
+00:18:23,810 --> 00:18:33,950
+بس، بس، بس، طلاق وما حكم الطلاق وقت الحيض طيب نجل الوقت المشروع
+
+208
+00:18:33,950 --> 00:18:38,950
+للطلاق وهي مسألة بسيطة جدا احنا بنعرف ان الطلاق
+
+209
+00:18:38,950 --> 00:18:44,790
+بيد من بيد الزوج طيب الآن الطلاق احنا عندنا في
+
+210
+00:18:44,790 --> 00:18:48,220
+الفقه الإسلامي قسموه إلى تسمية طلاق سني وطلاق 
+
+211
+00:18:48,220 --> 00:18:51,660
+البدعي، وشو هو الطلاق السني؟ الطلاق هو الذي وقع
+
+212
+00:18:51,660 --> 00:18:54,100
+على الكيفية التي أرشد إليها رسول الله صلى الله
+
+213
+00:18:54,100 --> 00:18:57,660
+عليه وسلم وحك عليها القرآن الكريم أو بينها القرآن
+
+214
+00:18:57,660 --> 00:19:01,040
+الكريم، وطلاق البدعي هو الذي يخالفها، يقول لك اه
+
+215
+00:19:01,040 --> 00:19:08,660
+الطلاق السني هو أن يطلق الرجل زوجته في طهر لم
+
+216
+00:19:08,660 --> 00:19:17,760
+يمسها فيه، بس طلقة واحدة، وبالتالي لو الرجل طلق
+
+217
+00:19:17,760 --> 00:19:23,360
+زوجته في فترة الحيض أو طلقها في طهر لمسها فيه
+
+218
+00:19:23,360 --> 00:19:31,780
+أو طلقها أكثر من طلقة في مجلس واحد فإنه يكون 
+
+219
+00:19:31,780 --> 00:19:36,660
+الطلاق بدعيًا قبل إيش في هذه الحالات الثلاثة؟ جالك
+
+220
+00:19:36,660 --> 00:19:43,880
+لأنه وقع قبل إيه؟ وقع على غير الطريقة التي أمر
+
+221
+00:19:43,880 --> 00:19:49,410
+الله بها، طيب طبعًا بالنسبة للوقت في الطلاق هو هذا
+
+222
+00:19:49,410 --> 00:19:53,050
+خاص بالمدخول بها لأنه غير المدخول بها ما فيش
+
+223
+00:19:53,050 --> 00:19:56,270
+عليها إيه عدة طيب واحد بيسأل بيقول لي طب ليش يا شيخ
+
+224
+00:19:56,270 --> 00:19:59,510
+هذه الأمور الثلاثة الطلاق فيها بدعي؟ قالوا آه إذا
+
+225
+00:19:59,510 --> 00:20:02,950
+طلقها في وقت الحيض الطلاق بدعي لجل إنه أصلا حالة
+
+226
+00:20:02,950 --> 00:20:08,190
+الحيض منفرة طبعًا وعند زواله يزول المنفر فحتى لا
+
+227
+00:20:08,190 --> 00:20:12,710
+يكون النفور من الزوجة في حال الحيض له دخل في إيقاع
+
+228
+00:20:12,710 --> 00:20:17,920
+الطلاق عليها، جالك ثم إن الطلاقة في حال الحيض يلحق 
+
+229
+00:20:17,920 --> 00:20:22,660
+ضررًا بالزوجة بحيث تطول عليها العدة، ليش؟ جالك لأن 
+
+230
+00:20:22,660 --> 00:20:25,660
+الحيضة التي وقع فيها الطلاق لا تُحتسب من العدة
+
+231
+00:20:25,660 --> 00:20:31,500
+وهذا إدراك طيب، طب ليش الطلاق في طهر المسّ هذه
+
+232
+00:20:31,500 --> 00:20:36,240
+يُعتبر بدعية؟ جالك لإنه قد يكون طلاقًا بعد فتور
+
+233
+00:20:36,240 --> 00:20:41,170
+الرغبات فيها، جمعها وخلاص أو قد يترتبوا على ذلك
+
+234
+00:20:41,170 --> 00:20:45,610
+تعريض الزوج للندم، اتضح إن زوجته حامل ولد وكانتها
+
+235
+00:20:45,610 --> 00:20:49,490
+القلقة الثالثة، كيف الأب بده يرجع؟ طب ما الخطر
+
+236
+00:20:49,490 --> 00:20:52,510
+للأولاد، احنا بنعرف أن بعض الناس، بعض الأزواج 
+
+237
+00:20:52,510 --> 00:20:57,830
+بتلاقيهم يبغضوا زوجته، هذا وارد، لكنه لا يطلبها فقط
+
+238
+00:20:57,830 --> 00:21:03,940
+حفظًا على الأسرة وعلى الأولاد، طيب كذلك قد يوقع
+
+239
+00:21:03,940 --> 00:21:07,660
+الزوجة في خيرة من أمر عدتها وبالتالي هذا بضرها وهي
+
+240
+00:21:07,660 --> 00:21:11,560
+بتدريش الآن هل تعتد بوضع الحمل ولا تعتد بالأقرة 
+
+241
+00:21:11,560 --> 00:21:15,120
+وإذا اعتدت بوضع الحمل تسعة شهور، هذا في ظلم،
+
+242
+00:21:15,120 --> 00:21:20,600
+والعيالة بالله إذا يا إخوان، خلاصة الأمر أن
+
+243
+00:21:20,600 --> 00:21:27,480
+المدخول بها فإن طلاقها سنيًا هو أن يطلقها في محل 
+
+244
+00:21:27,480 --> 00:21:35,990
+لم يمسها فيه طلقة واحدة ولا يزيد طب هذا المدخول
+
+245
+00:21:35,990 --> 00:21:39,530
+بها أما غير المدخول بها فجلًا غير المدخول بها
+
+246
+00:21:39,530 --> 00:21:43,510
+فللزوج أن يطلقها في أي وقت شاء لعدم وجوب اللي
+
+247
+00:21:43,510 --> 00:21:47,110
+انتتي عليها فلا يحصلوا الاشتباه الذي هو سبب من
+
+248
+00:21:47,110 --> 00:21:51,130
+أسباب حفر الطلاب واحد بيقول حتى لو طلقها ثلاث
+
+249
+00:21:51,130 --> 00:21:55,070
+طلقات في مجلس واحد، يقولوا آه، لو واحد طلق زوجته، 
+
+250
+00:21:55,070 --> 00:22:00,700
+هذا يا إخوانا لهلو أن رجلًا طلق زوجته في مجلس واحد 
+
+251
+00:22:00,700 --> 00:22:05,380
+انطلق طلقات متتاليات وهي غير مدخول بها فهذه
+
+252
+00:22:05,380 --> 00:22:09,320
+باتفاق العلماء لا تقع إلا طلقة واحدة بائن بينهم صغر
+
+253
+00:22:09,320 --> 00:22:14,340
+عارفين ليش؟ جالها أنت طالق والطالق طالق، آه، تعال
+
+254
+00:22:14,340 --> 00:22:18,020
+بالحديد من أن جالها أنت طالق، الطلقة الأولى صارت 
+
+255
+00:22:18,020 --> 00:22:22,920
+طالق عشانه مش مدخول، ما فيش عدة قصارة بائن فلمّا
+
+256
+00:22:22,920 --> 00:22:26,000
+جالها الكلمة الثانية طالق والكلمة الثالثة طالق
+
+257
+00:22:26,000 --> 00:22:33,980
+فالطلاق لم يصادف محله فيلغي فيكون الطلاق إيه؟ ويقع
+
+258
+00:22:33,980 --> 00:22:42,960
+واحدة فقط والله تعالى أعلم طيب نيجي الآن لحكم
+
+259
+00:22:42,960 --> 00:22:47,920
+الحديث أو حكم الطلاق أثناء الحيض وهذه مسألة بسأله
+
+260
+00:22:47,920 --> 00:22:50,600
+اللي هو الطلاق البدعي احنا بنعرف ان الطلاق البدعي
+
+261
+00:22:50,600 --> 00:22:54,740
+حرام لكن هل يقع ولا لا يقع هنا الخلاف بين العلماء
+
+262
+00:22:54,740 --> 00:22:58,800
+جمهور العلماء قالوا يقع وادعوا الإجماع على ذلك 
+
+263
+00:22:58,800 --> 00:23:02,000
+وقالوا إن المخالفة هم من أهل المبتدعة زي ما جالب
+
+264
+00:23:02,000 --> 00:23:06,880
+انتقلت الليلة وخالف في المسألة الشيعة والإمامية
+
+265
+00:23:06,880 --> 00:23:10,440
+والظاهرية وهو الرأي الذي تبناه شيخ الإسلام ابن
+
+266
+00:23:10,440 --> 00:23:15,600
+تيمية وتلميذه ابنه القيم طيب
+
+267
+00:23:15,600 --> 00:23:23,250
+السؤال هنا بماذا استدلّ ابن تيمية رحمه الله على أن
+
+268
+00:23:23,250 --> 00:23:27,810
+الطلاق في وقت الحيض لا يقع يعني الطلاق البدعي لا
+
+269
+00:23:27,810 --> 00:23:31,930
+يقع استدلوا بحديث ابن عمر رضي الله تعالى عنه ما
+
+270
+00:23:31,930 --> 00:23:36,690
+أنه طلق امرأته وهي حائض فأتى عمرو يعني أبوه رسول
+
+271
+00:23:36,690 --> 00:23:42,670
+الله ﷺ فأخبره بذلك فقال عبد الله رضي الله عنه
+
+272
+00:23:42,670 --> 00:23:49,150
+فردها عليه رسول الله ﷺ ولم يرها شيئًا
+
+273
+00:23:52,430 --> 00:23:56,210
+فقال لك هذا إيش؟ هذا صريح في عدم المطلق لأن النبي 
+
+274
+00:23:56,210 --> 00:24:00,370
+لم يرها شيئًا الجمهور قالوا لا قالوا معنى لم
+
+275
+00:24:00,370 --> 00:24:04,150
+يرها شيئًا أي لم يرها شيئًا صحيحًا أو لم يراها
+
+276
+00:24:04,150 --> 00:24:08,630
+شيئًا موافقة للسنة بتليل أنه أمره بمراجعتها 
+
+277
+00:24:08,630 --> 00:24:14,370
+والمراجعة لا تكون إلا على طلاق إلا بالطلاق ولأن في
+
+278
+00:24:14,370 --> 00:24:17,970
+بعض الروايات إيش قال؟ قال بأنها خُسبت عليه قال نعم
+
+279
+00:24:17,970 --> 00:24:20,170
+رأيت إن عجز وأستحمق
+
+280
+00:24:22,910 --> 00:24:25,690
+السبالة كذلك بحديث عائشة رضي الله عنها أن النبي
+
+281
+00:24:25,690 --> 00:24:29,730
+صلى الله عليه وسلم قال كل أمر أو كل عمل ليس 
+
+282
+00:24:29,730 --> 00:24:33,290
+عليه أمر نافذ ورده يعني مردود وبالتالي مدام مردود
+
+283
+00:24:33,290 --> 00:24:38,310
+يعني باطل العلماء قالوا واقف هدف العبادات مردودة
+
+284
+00:24:38,310 --> 00:24:43,530
+والطلاق مش من العبادات من العادات ولذلك يقع وتترتب 
+
+285
+00:24:43,530 --> 00:24:44,590
+عليه آثار
+
+286
+00:24:47,460 --> 00:24:50,460
+طبعًا استدلوا كذلك بأن الطلاق في أثناء الحيض أو
+
+287
+00:24:50,460 --> 00:24:54,940
+الطهر الذي خلط فيه الزوج وزوجته قد ورد نهي الشارع
+
+288
+00:24:54,940 --> 00:24:59,380
+عنه ولم يأذن الشارع فيه فلا يكون للزوج حق في
+
+289
+00:24:59,380 --> 00:25:05,040
+إيقاعه فإذا أوقعه فإنه أوقعه بغير حق فيكون مبطلاً 
+
+290
+00:25:05,040 --> 00:25:10,080
+قولهم وأُدفعوا هذا كذلك من العادة وهو أمر راجع
+
+291
+00:25:10,080 --> 00:25:17,000
+للزوج فإذا أوقعه أوقعه  مع الإسم، ولذلك الجمهور 
+
+292
+00:25:17,000 --> 00:25:20,580
+استدلوا ببعض الروايات أن عبدالله بن عمر رضي الله
+
+293
+00:25:20,580 --> 00:25:25,180
+تعالى عنه طلق زوجته تطليقة واحدة فحُسبت من طلاقها
+
+294
+00:25:25,180 --> 00:25:31,320
+ورجعها كما أمره رسول الله ﷺ وفي رواية أن عمر قال
+
+295
+00:25:31,320 --> 00:25:37,220
+يا رسول الله أفتحتسب تلك التطليقة؟ قال نعم كل هذه
+
+296
+00:25:37,220 --> 00:25:46,240
+الروايات تدل على أن الطلاق محسوب، شفتوا لوين؟ ثم 
+
+297
+00:25:46,240 --> 00:25:50,480
+حديث «من عمل عملا ليس عليه أمرنا فهو رد» أو «أحدث 
+
+298
+00:25:50,480 --> 00:25:55,080
+في أمر ديننا ما ليس منه فهو رد» لكن المراد هنا
+
+299
+00:25:55,080 --> 00:25:59,380
+الرد يعني عدم الثواب عليه وعدم القبول عند الله
+
+300
+00:25:59,380 --> 00:26:04,220
+سبحانه وتعالى وليس عدم الصحة، وأضرب لك مثلا «من صلى
+
+301
+00:26:04,220 --> 00:26:08,320
+في ثوب المخطوم» هل عمل بما عليه أمرنا؟ لا، الصلاة 
+
+302
+00:26:08,320 --> 00:26:13,500
+صحيحة ولكنه مع الإثم ونحو ذلك طيب
+
+303
+00:26:15,600 --> 00:26:18,720
+طبعا بالمناسبة إلى اليوم المحاكم الشرعية في هذه
+
+304
+00:26:18,720 --> 00:26:21,740
+المسألة لا تأخذ براية بالتانية، إحنا عندنا الطلاق 
+
+305
+00:26:21,740 --> 00:26:26,960
+وقت الحيض يقع، والطلاق في طهر المسافة يقع، ونحو ذلك
+
+306
+00:26:26,960 --> 00:26:34,610
+طيب، نجيب المقطة الأخيرة من المحاضرة وبها نختم إن
+
+307
+00:26:34,610 --> 00:26:39,650
+شاء الله وهي العدد المشروع للطلقات ربنا سبحانه
+
+308
+00:26:39,650 --> 00:26:43,470
+وتعالى وضح ذلك في آية كريمة قال: «اطلاقها مرتين فإن»
+
+309
+00:26:43,470 --> 00:26:46,770
+«ساكنوا بمعروف أو تسريحها بإحسان»، بعدين قال في الآية
+
+310
+00:26:46,770 --> 00:26:50,250
+التي وراها: «فإن طلقها» يعني الثالثة «فلا تحل له حتى» 
+
+311
+00:26:50,250 --> 00:26:54,690
+«تنكح زوجا غيره»، بالتالي يا إخواني 
+
+312
+00:26:54,690 --> 00:26:59,150
+من حكم الله سبحانه وتعالى أنه جعل الطلاق ثلاث طلقات
+
+313
+00:26:59,150 --> 00:27:02,810
+قديماً كان في الجاهلية أن الرجل إن شاء الله 
+
+314
+00:27:02,810 --> 00:27:09,330
+يطلق امرأته من يطلقها، وأنت ممكن ترجعها، يرجعها، ولذلك
+
+315
+00:27:09,330 --> 00:27:11,970
+في يوم من الأيام رجل عصب على امرأته فقال لها: والله
+
+316
+00:27:11,970 --> 00:27:17,430
+لو طلقنك فتبيني عني ولا أويكي أبداً، قالت له: كيف ذلك؟
+
+317
+00:27:17,430 --> 00:27:21,830
+قال لها: أطلقكِ، وكل ما همتِ عدتكِ همتِ القضيّة راجعته
+
+318
+00:27:21,830 --> 00:27:26,290
+فدخلت على عائشة رضي الله عنها فأخبرتها، فدخل النبي 
+
+319
+00:27:26,290 --> 00:27:30,810
+صلى الله عليه وسلم فأخبرته، فسكت، فنزل قوله تعالى:
+
+320
+00:27:30,810 --> 00:27:36,470
+الطلاق مرة واحدة، فبواحد تلاقي نبي يسأل ويقول: ليش 
+
+321
+00:27:36,470 --> 00:27:39,050
+ربنا سبحانه وتعالى جعل الطلاق مرة واحدة ثلاث مرات
+
+322
+00:27:39,050 --> 00:27:43,910
+مش واحدة؟ قال: إن في ناس ممكن يركبهم العشق والأحمق
+
+323
+00:27:43,910 --> 00:27:47,750
+فلذلك
+
+324
+00:27:47,750 --> 00:27:50,970
+من أي غلطة بأننا نحسب على الطلقة أيش بيصير فيه؟
+
+325
+00:27:50,970 --> 00:27:56,870
+راح، انتكب، والعياذ بالله، ولذلك ربنا سبحانه وتعالى
+
+326
+00:27:56,870 --> 00:28:04,360
+جعلنا خطوات في ذلك، وهذه من رحمة الله تباركه وتعالى
+
+327
+00:28:04,360 --> 00:28:11,040
+بنا، وبالتالي احنا عندنا المثلة ثلاث مرات لأنه 
+
+328
+00:28:11,040 --> 00:28:15,200
+بيقع ثلاث مرات، والله الرجل خلاص استنفذ كل شروطه
+
+329
+00:28:15,200 --> 00:28:18,380
+طيب
+
+330
+00:28:31,970 --> 00:28:35,750
+وبهيك، يا إخوان الكرام، نكون قد انتهينا من هذه 
+
+331
+00:28:35,750 --> 00:28:39,910
+المحاضرة والتي تتحدث عن أحكام الطلاق المعلق 
+
+332
+00:28:39,910 --> 00:28:44,330
+والطلاق البدعي وأعداد
+
+333
+00:28:44,330 --> 00:28:48,350
+أو عدد الطلقات التي يملكها المخلف، بيكم، نكون
+
+334
+00:28:48,350 --> 00:28:53,170
+انتهينا من المحاضرة، بارك الله لكم وفيكم، وأسأل 
+
+335
+00:28:53,170 --> 00:28:57,690
+الله تبارك وتعالى أن يكرمكم وأن يدفع عننا البلاء
+
+336
+00:28:57,690 --> 00:29:00,430
+والوباء، والسلام عليكم ورحمة الله وبركاته
diff --git a/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/rynbpDslZ6k_raw.srt b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/rynbpDslZ6k_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..2a46bffeff2cb91f2b83cbaa723897bf9156f1fe
--- /dev/null
+++ b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/rynbpDslZ6k_raw.srt
@@ -0,0 +1,1344 @@
+1
+00:00:02,390 --> 00:00:05,470
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:05,470 --> 00:00:11,250
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,250 --> 00:00:16,070
+والسلام على المبعوث رحمة للعالمين سيدنا محمد ابن
+
+4
+00:00:16,070 --> 00:00:20,190
+عبدالله وعلى آله وصحبه ومن سار على دربه واستنى
+
+5
+00:00:20,190 --> 00:00:25,030
+بصناته إلى يوم أن نلقاه أما بعد اخواننا القباب
+
+6
+00:00:25,030 --> 00:00:29,790
+السلام عليكم ورحمة الله وبركاته ونكمل اليوم
+
+7
+00:00:29,790 --> 00:00:35,640
+الحديثة في أحكام الطلابوالحديث في هذه المحاضرة
+
+8
+00:00:35,640 --> 00:00:41,460
+نبدأه في الحديث عن «أحكام الطلاق المعلق» والطلاق
+
+9
+00:00:41,460 --> 00:00:47,080
+المعلق هو الطلاق الذي يترتب وقوعه على حصول أمر في
+
+10
+00:00:47,080 --> 00:00:53,160
+المستقبل وهذا الطلاق المعلق إما أن يكون معلقا
+
+11
+00:00:53,160 --> 00:01:01,800
+تعليقا لفظيا وإما أن يكون معلقا تعليقا معنوياأما
+
+12
+00:01:01,800 --> 00:01:07,480
+الطلاق المعلق تعليقًا لفظيًا فهو الطلاق الذي يرتبه
+
+13
+00:01:07,480 --> 00:01:14,260
+على أمر في المستقبل بأداة من أدوات الشرط المعروفة
+
+14
+00:01:14,260 --> 00:01:22,160
+لغة كقولنا إن وإذا ومتى ونحو ذلك كان يقول الرجل
+
+15
+00:01:22,160 --> 00:01:29,020
+لزوجته مثلًا «إن خرجت من البيت بغير إذن فأنت طالب»
+
+16
+00:01:29,760 --> 00:01:36,080
+أو إذا ذهبتي إلى المكان الفلاني فأنتقى عليه أو متى
+
+17
+00:01:36,080 --> 00:01:43,180
+نزلتي من البيت دون إذن فأنتقى عليه فالتعليق هنا
+
+18
+00:01:43,180 --> 00:01:51,420
+فيه تعليق أو ترتيب للطلاق على حصول أمر في المستقبل
+
+19
+00:01:51,420 --> 00:01:58,560
+بأداة من أدوات الشرطةوإذا وجدت أداة الشرط كان
+
+20
+00:01:58,560 --> 00:02:06,320
+التعليق لفظياً وأما التعليق المعنوي فهو أن يرتب
+
+21
+00:02:06,320 --> 00:02:11,880
+الطلاق على حصول أمر في المستقبل دون ذكر أداة من
+
+22
+00:02:11,880 --> 00:02:17,200
+أدوات الشرط ومن أمثلة ذلك أن يقول الرجل مثلا
+
+23
+00:02:17,200 --> 00:02:24,440
+لزوجته عليّ الطلاق أنك لن تخرجي من البيتأو «الطلاق
+
+24
+00:02:24,440 --> 00:02:31,820
+يلزمني لأسافرن اليوم» أو «علي الحرام لأفعلن كذا»
+
+25
+00:02:31,820 --> 00:02:38,720
+ونحو ذلك فأدات الشرط في الصياغ السابق لم تذكر
+
+26
+00:02:38,720 --> 00:02:45,580
+صراحة ولكنها فهمت معنى لأن معنى «علي الطلاق» أو
+
+27
+00:02:45,580 --> 00:02:51,000
+«الطلاق يلزمني إن فعلته كذا» أي معناها أنه إن سافر
+
+28
+00:02:51,000 --> 00:02:57,200
+فإنه سيلزمني الطلاق ونحو ذلكإذا باللاحظ متى ذُكرت
+
+29
+00:02:57,200 --> 00:03:02,160
+أداة الشرط كان التعليق لفظياً ومتى حُذفت أداة
+
+30
+00:03:02,160 --> 00:03:07,380
+الشرط كان التعليق معنوياً، طيب إذا نحن باللاحظ إن
+
+31
+00:03:07,380 --> 00:03:10,560
+الطلاق المعلق هو طلاق مرتب على حصول أمر في
+
+32
+00:03:10,560 --> 00:03:16,200
+المستقبل على شرط، طيب هذا الشرط قد يكون اختيارياً
+
+33
+00:03:16,200 --> 00:03:22,440
+يمكن فعله ويمكن عدم فعله وقد يكون شرطاً غير
+
+34
+00:03:22,440 --> 00:03:23,680
+اختيارياً
+
+35
+00:03:26,890 --> 00:03:30,690
+ومن الأمور يعني الاختيارية ان يقول لزوجتي مثلا إن
+
+36
+00:03:30,690 --> 00:03:35,910
+خرجتي من البيت فانتي طالب طيب غير الاختيارية إن
+
+37
+00:03:35,910 --> 00:03:41,850
+أذن الفجر فانتي طالب طيب هذا الفعل قد يكون
+
+38
+00:03:41,850 --> 00:03:52,450
+اختياريا لأحد الزوجين فيسمى طلاقا معلقا وقد
+
+39
+00:03:52,450 --> 00:03:59,430
+يكون فعلا اختياريا لغير الزوجينفبعضهم سماه طلاقاً
+
+40
+00:03:59,430 --> 00:04:04,250
+معلقاً وبعضهم سماه يميناً كيف يعني؟ على سبيل
+
+41
+00:04:04,250 --> 00:04:08,270
+المثال أنت في الجامعة أو في السوق أو في كده فالرجل
+
+42
+00:04:08,270 --> 00:04:12,050
+قال لك التاجر «جلّك عليّ الطلاق» أو «إذا هذه
+
+43
+00:04:12,050 --> 00:04:18,410
+البضاعة ماكنتش أصلية فزوجتي طالب» أو «إذا لم تعجبك
+
+44
+00:04:18,410 --> 00:04:21,950
+البضاعة فزوجتي طالب» أو «إذا تهبت إلى فلان»
+
+45
+00:04:21,950 --> 00:04:26,070
+فالمسألة مايلها علاقة في الزوجةعلى العموم يا شباب
+
+46
+00:04:26,070 --> 00:04:33,390
+يعني كلها هذه وجوه أو صور للطلاق المعلق لكن احنا
+
+47
+00:04:33,390 --> 00:04:38,010
+الأن بدنا نحكي عنه حكم الطلاق المعلق تعليق معنوي
+
+48
+00:04:38,010 --> 00:04:45,450
+وحكم الطلاق المعلق تعليق حقيقي أولا ما حكم الطلاق
+
+49
+00:04:45,450 --> 00:04:50,090
+المعلق تعليقا معنويا وهو المسمى بالحلف بالطلاق
+
+50
+00:04:50,090 --> 00:04:58,210
+العلماء اختلفوا هل الحلف بالطلاقيعد طلاقًا جمهور
+
+51
+00:04:58,210 --> 00:05:03,510
+قطهاء الصحابة والتابعين وهو المعتمد عند المذاهب
+
+52
+00:05:03,510 --> 00:05:10,830
+الأربعة قالوا إن الحالف بالطلاق إذا حنث في يمينه
+
+53
+00:05:10,830 --> 00:05:21,030
+فإن الطلاق يقع فمن قال علي الطلاق لأسافرن غدا ثم
+
+54
+00:05:21,030 --> 00:05:27,280
+لم يسافر غدافهو بمنزلة من قال «إن لم أسافر غدا
+
+55
+00:05:27,280 --> 00:05:33,120
+فزوجتي طالق» فيقع الطلاق عند عدم حصول الأمر اللي
+
+56
+00:05:33,120 --> 00:05:40,140
+علق عليه الطلاق شايفين اللي هو يا عزيزي؟ خالف في
+
+57
+00:05:40,140 --> 00:05:46,140
+هذه المسألة الإمام داود الظاهري وقعب الحنفية
+
+58
+00:05:46,140 --> 00:05:52,940
+والمتأخرين من الشافعية فجالوا هذه تعد يمين لغوم
+
+59
+00:05:55,250 --> 00:05:59,130
+يعني لا بتاخد حكم اليمين لإنها لهو ولا بتاخد حكم
+
+60
+00:05:59,130 --> 00:06:04,830
+الطلاب طب ليش؟ جالك لأنه حلف بغير الله والحلف بغير
+
+61
+00:06:04,830 --> 00:06:09,510
+الله حرام وليس يمينها علشان إيه قالوا حتى مافيش
+
+62
+00:06:09,510 --> 00:06:14,970
+فيها كفارة وهذا الكلام مر معاكم في فقه الأيمان
+
+63
+00:06:14,970 --> 00:06:19,270
+والندور والذبائح عند الحديث عن أحكام الأيمان
+
+64
+00:06:19,270 --> 00:06:23,530
+والندور في كتاب شرف الحصن اللي هو كفاية الأخيار
+
+65
+00:06:23,530 --> 00:06:24,530
+على متن أبي شجع
+
+66
+00:06:29,250 --> 00:06:33,110
+طبعًا وهذا هو الذي أخذ بيه قانون الأحوال الشخصية
+
+67
+00:06:33,110 --> 00:06:39,230
+المعمور بيه في بلادنا وهو موافق لرأي عليم رضي الله
+
+68
+00:06:39,230 --> 00:06:44,150
+تعالى عنه ومنصوب لشرايح من التابعين، طيب؟ هنا
+
+69
+00:06:44,150 --> 00:06:46,790
+بالنسبة للتعليق المعنى وإن الراجل يقول لزوجته عليّ
+
+70
+00:06:46,790 --> 00:06:51,970
+الطلاق أو يقول في السوق عليّ الطلاق طب نيجي يا
+
+71
+00:06:51,970 --> 00:06:56,050
+أخوة للحديث عن الطلاق المعلق تعليق حقيقي مش معنى
+
+72
+00:06:56,050 --> 00:07:01,630
+وليه مش عليّ الطلاقوإنما قال لزوجته إن فعلتي كذا
+
+73
+00:07:01,630 --> 00:07:10,710
+فانت قادر أو إن فعلت كذا فزوجتي قادر هذه
+
+74
+00:07:10,710 --> 00:07:15,130
+المسألة اختلف العلماء وفيها على ثلاثة مدعي المدعي
+
+75
+00:07:15,130 --> 00:07:19,150
+الأول للأئمة الأربعة أبو حميد ومالك الشافعي واحد
+
+76
+00:07:19,150 --> 00:07:28,230
+قالوا إن الطلاق المعلق يقع متى وقع شرطهسواء كان
+
+77
+00:07:28,230 --> 00:07:31,990
+محلقا على فعل من الزوج أو من الزوجة أو من ثالث لا
+
+78
+00:07:31,990 --> 00:07:37,250
+علاقة له بيها وسواء قصد الزوج التخويفة أو قصد
+
+79
+00:07:37,250 --> 00:07:44,850
+الطلاب يعني رجل قال إذا كلمت فلانا فزوجتي طالب كلم
+
+80
+00:07:44,850 --> 00:07:50,390
+فلانا زوجتي طالب طب قال لزوجته إن كلمت فلانا فانتي
+
+81
+00:07:50,390 --> 00:07:56,290
+طالب كلمت فلانا فهي طالب قال لشخص تالب صديقهقال له
+
+82
+00:07:56,290 --> 00:07:59,770
+إذا ذهبت إلى العمل اليوم فزوجتي طالق ذهب إلى العمل
+
+83
+00:07:59,770 --> 00:08:05,970
+زوجتي طالق وهذا مدهمي المذاهب الأربع إذا عندهم
+
+84
+00:08:05,970 --> 00:08:15,230
+الطلاق المعلق تعليقًا حقيقية يقع بوقوع شرطه بغض
+
+85
+00:08:15,230 --> 00:08:20,910
+النظر سواء كان شرطه فعلًا من أفعال الزوج إن كلمت
+
+86
+00:08:20,910 --> 00:08:27,600
+فلانًا فزوجتي طالقأو فعلًا من أفعال زوجها إن كلمت
+
+87
+00:08:27,600 --> 00:08:34,740
+فلانة فأنت خالق أو فعلًا من أفعال شخص ثالث خارج
+
+88
+00:08:34,740 --> 00:08:39,080
+عنهما كان يقول لصديقه إن ذهبت إلى العمل فزوجتي
+
+89
+00:08:39,080 --> 00:08:46,000
+خالقة وبالتالي بيقعد خلالك، طيب المذهب الثاني هو
+
+90
+00:08:46,000 --> 00:08:50,900
+رأي بعض الظاهرية بعض الظاهرية طبعًا وقال بيها
+
+91
+00:08:50,900 --> 00:08:58,080
+الرافضةقالوا إن الطلاق المعلق لا يقع به شيء أصلاً
+
+92
+00:08:58,080 --> 00:09:03,640
+سواء كان على وجه اليمين أو على غير وجه اليمين ما
+
+93
+00:09:03,640 --> 00:09:09,580
+بيجعب طلاق المعلق خالص المذهب
+
+94
+00:09:09,580 --> 00:09:12,560
+الثالث هو مختاره الشيخ الإسلام ابن تيمي رحمه الله
+
+95
+00:09:12,560 --> 00:09:19,340
+وتلميره ابن قيم قالوا إن طلاق المعلقات يرجع فيه
+
+96
+00:09:19,340 --> 00:09:21,100
+إلى نية صاحبه
+
+97
+00:09:25,750 --> 00:09:29,350
+فإذا قصد به الطلاق وتعليق الطلاق على الفعل فهو
+
+98
+00:09:29,350 --> 00:09:33,970
+طلاق وإذا
+
+99
+00:09:33,970 --> 00:09:43,630
+قصد به التخويف والمنع فيأخذ معنى اليمين وإذا أخذ
+
+100
+00:09:43,630 --> 00:09:49,310
+معنى اليمين فإنه يعد من قبيل الأيمان فتجب فيه
+
+101
+00:09:49,310 --> 00:09:55,140
+كفارة اليمين إذا وقع الشريعني راجل قال لزوجته، إذا
+
+102
+00:09:55,140 --> 00:10:01,800
+طلعت من الدار فانت طالق أو بتكون طالق، إيش نسوي في
+
+103
+00:10:01,800 --> 00:10:05,540
+هذه الحالة؟ بالتام، يا جل، بنجيبه، بنقوله تعالي
+
+104
+00:10:05,540 --> 00:10:11,940
+أبو فلان، وعلة تان، إنت إيش جصدك؟ إذا قال والله
+
+105
+00:10:11,940 --> 00:10:19,260
+أنا كنت ناوم، إنه إذا هي ما ردتش عليّ وما طبعتنيش،
+
+106
+00:10:19,260 --> 00:10:24,620
+بتكون طالق، خلاص، نسيبها لطلقةلكن إذا قال «لا
+
+107
+00:10:24,620 --> 00:10:28,680
+والله أنا ماكنت بدي أطلّقها» «ولكنني كنت أريد أن
+
+108
+00:10:28,680 --> 00:10:34,400
+أخوفها» «أريد أن أخوفها» عشان تعدهاش تاني مرة عشان
+
+109
+00:10:34,400 --> 00:10:40,200
+تلزم معايا في هذه الحالة إيش قالوا؟ قالك «أه» قالك
+
+110
+00:10:40,200 --> 00:10:46,740
+«في هذه الحالة فإنها لا تُطلّق ولكن تُحسب علي
+
+111
+00:10:46,740 --> 00:10:53,770
+كفارة يمين» كأنه أراد أن يلزمها باليمينفأخرجهم
+
+112
+00:10:53,770 --> 00:10:57,470
+أخرجوا الطلاق. فبواحد مثلا يقول لي إيه سبب
+
+113
+00:10:57,470 --> 00:11:00,550
+اختلافهم في كل هالطوشة؟ سبب اختلافهم أن الطلاق
+
+114
+00:11:00,550 --> 00:11:03,350
+المعلم أصلا لم يرد فيه نص ولذلك العلماء يختلفوا
+
+115
+00:11:03,350 --> 00:11:07,330
+فيه واجتهدوا. يعني شوف مثلا ما أدلة الجمهور، أدلة
+
+116
+00:11:07,330 --> 00:11:11,810
+الجمهور قالوا إن الطلاق أمرهم مفوض إلى الزوج فقط،
+
+117
+00:11:11,810 --> 00:11:15,770
+صح ولا لأ؟ اللي بتطلق الزوج مثل الزوجة، طيب ومن
+
+118
+00:11:15,770 --> 00:11:22,220
+المقرر أن الطلاق الذي فوض أمره إلى الزوجأنه إذا
+
+119
+00:11:22,220 --> 00:11:27,240
+ورد دون أن يدل دليل على تقييده بشيء يعمل به على
+
+120
+00:11:27,240 --> 00:11:33,180
+إطلاقه وبالتالي الزوج مدام أمره مفوض للزوج فالزوج
+
+121
+00:11:33,180 --> 00:11:39,940
+من حقه على كيفه إن شاء أوقعه منجزا وإن شاء أوقعه
+
+122
+00:11:39,940 --> 00:11:49,260
+معلقا وإن شاء أوقعه مضافا كدا كلام الجمهور باختصار
+
+123
+00:11:50,030 --> 00:11:54,090
+يقولوا والله يا سيدي الطلاق أمره مفوق للزوج
+
+124
+00:11:54,090 --> 00:11:59,110
+الشريعة حقته عند من؟ عند الزوج حق من؟ حق الزوج
+
+125
+00:11:59,110 --> 00:12:07,050
+وبالتالي الزوج طالما أن الطلاق ملكه فإنه له ويقعه
+
+126
+00:12:07,050 --> 00:12:11,730
+كيف شاء لأن الشريعة لم تقيدهم فإن شاء الزوج أقعه
+
+127
+00:12:11,730 --> 00:12:20,570
+منجزا كأن يقول لزوجته أنت طالما وإن شاء الزوجأوقعه
+
+128
+00:12:20,570 --> 00:12:26,230
+معلقًا كان يقول لزوجته إن فعلتي كده فانت طالب وإن
+
+129
+00:12:26,230 --> 00:12:31,330
+شاء الزوج أوقعه على صيغة يمين كان يقول لزوجته عليّ
+
+130
+00:12:31,330 --> 00:12:37,190
+الطلاق لا تفعلي كده وإن شاء الزوج أن يقعه مضافًا
+
+131
+00:12:37,190 --> 00:12:41,290
+إلى أمر في المستقبل كان يقول لزوجته أنت طالب بعد
+
+132
+00:12:41,290 --> 00:12:44,910
+شهر فهدأ إليه إذن هذا الدليل الأول الدليل التاني
+
+133
+00:12:44,910 --> 00:12:47,370
+قالت تعالي نرجع لعهد الصحابة رضي الله عنه
+
+134
+00:12:50,070 --> 00:12:52,730
+الصحابة رضي الله تعالى عنهم لما سئلوا عن حكم
+
+135
+00:12:52,730 --> 00:12:55,990
+الطلاق المعلّم أفتوا بطلاقي بوقوع الطلاق عند وقوع
+
+136
+00:12:55,990 --> 00:13:01,170
+شرطه دون تفرقة وهذا إجماع ولم يُعلَم لهم مخالف
+
+137
+00:13:01,170 --> 00:13:04,590
+ونفس الشيء هذا الأمر استقر في زمن التابعين دون
+
+138
+00:13:04,590 --> 00:13:09,650
+مخالفة من أحد من المجتهدين، مُتإجمع حُجة الدليل
+
+139
+00:13:09,650 --> 00:13:14,530
+الثالث، قالك تعالى إن الطلاق قد شُرِع للحاجة إليه
+
+140
+00:13:14,530 --> 00:13:19,290
+وقد تدعو الحاجة إلى أن يكون الطلاق منجزاًكما تدعو
+
+141
+00:13:19,290 --> 00:13:23,230
+بالحاجته إلى أن يكون الطلاق مُعلّقًا يعني واحد بدي
+
+142
+00:13:23,230 --> 00:13:27,590
+يطلّق زوجته ولكنه أراد أن يعطيها الفرصة الأخيرة
+
+143
+00:13:27,590 --> 00:13:31,650
+فقال «إذا خرشتي من البيت من غير إذن فانت فعلا»
+
+144
+00:13:31,650 --> 00:13:40,830
+خلاص فكأنه يعطيها خرسة أنه هي بمُقفَف هذه الفرصة
+
+145
+00:13:40,830 --> 00:13:46,630
+أن هي تتطلّق يأمّا بدها الطوع وطروق والله تعالى
+
+146
+00:13:46,630 --> 00:13:53,890
+أعلمطيب، نكمل، هذه أدلة مين؟ أدلة الجمهور، طبعاً
+
+147
+00:13:53,890 --> 00:13:58,930
+أدلة الجمهور اختلفوا، يعني نقشت نقاشا كثيرة، مثلا،
+
+148
+00:13:58,930 --> 00:14:04,230
+قالون هاي أمر الزواج، هاي أمر الرجعة، أمر الزواج
+
+149
+00:14:04,230 --> 00:14:10,750
+والرجعة، ما يزيد طلاق يصح أن تكون منجزة، وليس كل
+
+150
+00:14:10,750 --> 00:14:16,190
+ما يصح أن يكون منجزا يصح أن يكون معلقة،ألا ترى أن
+
+151
+00:14:16,190 --> 00:14:20,290
+الزواج والرجعة يصحوا أن يكون مُنَجَزَين ولا يصحوا
+
+152
+00:14:20,290 --> 00:14:24,430
+أن يكون مُعلّقَين؟ وكذلك الحال في الطلاق مثلهم ما
+
+153
+00:14:24,430 --> 00:14:27,010
+يصحوا أن يكون مُنَجَزَين ولا يصحوا أن يكون
+
+154
+00:14:27,010 --> 00:14:32,590
+مُعلّقَين؟ نقولهم وقفوا هذا قياس مع الفارق لأن
+
+155
+00:14:32,590 --> 00:14:41,610
+الطلاق إسقاط والزواج تمليك والرجعة تستدامة وأحكام
+
+156
+00:14:41,610 --> 00:14:47,050
+التمليكاتتختلف عن أحكام الإسقاطات فيجوزه أن يُعلّق
+
+157
+00:14:47,050 --> 00:14:50,590
+الإسقاط على شرط ولا يجوز أن يُعلّق التمليك على
+
+158
+00:14:50,590 --> 00:14:57,590
+شرط، بس طيب، طب نيجي لأدلة، لأدلة المذهب الثاني
+
+159
+00:14:57,590 --> 00:14:59,870
+اللي هو بعض الظاهرية اللي قالوا أصلا لا يقع، لا
+
+160
+00:14:59,870 --> 00:15:04,350
+طلاق ولا إيش، قالوا أه، قالك تعال الطلاق المعلق
+
+161
+00:15:04,350 --> 00:15:10,580
+على شرط هو في حكم اليمين، ولكنه لما وقع يمينافإنه
+
+162
+00:15:10,580 --> 00:15:14,520
+وقع يمينا بغير الله والحلف بغير الله لا يجوز فيكون
+
+163
+00:15:14,520 --> 00:15:18,360
+باطلا حرام والعياذ بالله لأن النبي صلى الله عليه
+
+164
+00:15:18,360 --> 00:15:21,820
+وسلم هو اللي قال لنا من كان حالفا فلا يحلف إلا
+
+165
+00:15:21,820 --> 00:15:25,400
+بالله أو من كان حالفا فليحلف بالله أو ليصمت أو ليس
+
+166
+00:15:25,400 --> 00:15:28,840
+مننا من حلف بالأمانة أو من حلف بغير الله فقد أشرك
+
+167
+00:15:28,840 --> 00:15:35,630
+أحد يتكلم Right؟ طبعا نقش استغلالهمبأن إطلاق
+
+168
+00:15:35,630 --> 00:15:42,310
+اليمين على الطلاق المعلق هو إطلاق مجازي وليس
+
+169
+00:15:42,310 --> 00:15:46,590
+إطلاقًا حقيقيًا، ليش؟ قال لك، إيش المقصد من
+
+170
+00:15:46,590 --> 00:15:52,030
+اليمين؟ ألحثوا على فعلهم، أنا والله ما أنت قايم،
+
+171
+00:15:52,030 --> 00:15:55,210
+يعني بتكشي يجوم نفس الشيء، بتكشي يجوم، بتقولوا
+
+172
+00:15:55,210 --> 00:16:01,190
+عليّ الطلاق ما أنت قايم، بس وبالتالي طالما أن
+
+173
+00:16:01,190 --> 00:16:05,940
+اليمين كان المقصد منهمهو الحث على أمر أو المنع منه
+
+174
+00:16:05,940 --> 00:16:13,260
+أو تأكيد خبر فكذلك الحالة في الطلاق المعلق نيجي
+
+175
+00:16:13,260 --> 00:16:18,120
+لأصحاب المدهب اللي هو شغال اسمه بنتايم ياله كلام
+
+176
+00:16:18,120 --> 00:16:22,510
+جميل جداتلك الطلاق المعلق والله دي كان المقصود منه
+
+177
+00:16:22,510 --> 00:16:27,650
+الحث على الفعل أو المنع منه أو التأكيد إذا هو نية
+
+178
+00:16:27,650 --> 00:16:31,270
+قصدا بيكون داخل فيه إيش في قصد اليمين وقد قال
+
+179
+00:16:31,270 --> 00:16:35,210
+تعالى قد فرض الله لكم تحلة أيمانكم بأنه في الآية
+
+180
+00:16:35,210 --> 00:16:37,590
+اللي جاب اللي عرفنا إيش جال في صورة التحريم يا
+
+181
+00:16:37,590 --> 00:16:40,950
+أيها النبي لما تحرموا ما أحلى الله لك تبتغي مربوها
+
+182
+00:16:40,950 --> 00:16:46,030
+تعالى كذا لقوله تعالى كذلك كفرتوا إيمانكم إذا
+
+183
+00:16:46,030 --> 00:16:48,170
+حلفتم منه صلى الله عليه وسلم جال من حلف على يمين
+
+184
+00:16:48,170 --> 00:16:49,870
+فرأى غيرا منها إلى أخر
+
+185
+00:16:54,010 --> 00:16:56,710
+الأمور اللي علماء مسكوا تايمة من ربط جل و تعالى،
+
+186
+00:16:56,710 --> 00:17:00,130
+يا شيخ الإسلام إن الطلاق المعلق لا يسمى يمينا، لا
+
+187
+00:17:00,130 --> 00:17:05,910
+شرعا ولا لغة ولا عرفا واطلاق اليمين عليه إنما هو
+
+188
+00:17:05,910 --> 00:17:10,030
+من باب المجاز والأصفر للاطلاق الحقيقة فلا يكون حكم
+
+189
+00:17:10,030 --> 00:17:14,090
+اليمين المجازي كاليمين الحقيقي، اليمين الحقيقي هو
+
+190
+00:17:14,090 --> 00:17:19,390
+الحلف بالله تعالى أو صفة من صفاته، ومنه لم يحلف لا
+
+191
+00:17:19,390 --> 00:17:24,840
+بالله ولا بصفة من صفاتهوبالتالي، يا أخوان، طبعًا
+
+192
+00:17:24,840 --> 00:17:28,600
+بعض العلماء استفادوا بإنه الصحابة رضي الله تعالى
+
+193
+00:17:28,600 --> 00:17:33,120
+عندهم يعني أفتبعوا اطلاق المعلّق على وجه اليمين
+
+194
+00:17:33,120 --> 00:17:36,940
+إلى آخري من هذا الكلام، احنا خلاصة الأمر، خلاصة
+
+195
+00:17:36,940 --> 00:17:40,400
+الأمر يا أخوان، هذه المذاهب التلاتة وهذه أشهر
+
+196
+00:17:40,400 --> 00:17:44,080
+أدلتها وهي تكفينها، أنا بدي أوضح شغلة من حيث
+
+197
+00:17:44,080 --> 00:17:48,520
+الدليل الرجح مدام الجمهور لأن الأصل في الأيمان
+
+198
+00:17:48,520 --> 00:17:49,620
+مجراها على اللغة
+
+199
+00:17:53,250 --> 00:17:56,050
+لكن يا أخوان اليوم المعمول بيه رأي الشيخ الإسلام
+
+200
+00:17:56,050 --> 00:18:02,830
+ابن تيمية حتى نضيق باب الطلاق في المجتمعات لأن
+
+201
+00:18:02,830 --> 00:18:07,730
+الناس للأسف قد فسدت ألسنتهم وأصبح الطلاق يجري
+
+202
+00:18:07,730 --> 00:18:14,230
+عليها دون قصد وبقصد، بس، بس، بس، بس، بس، بس، بس،
+
+203
+00:18:14,230 --> 00:18:17,630
+بس، بس، بس، بس، بس، بس، بس، بس، بس، بس، بس، بس،
+
+204
+00:18:17,630 --> 00:18:20,910
+بس، بس، بس، بس،
+
+205
+00:18:20,910 --> 00:18:22,230
+بس، بس، بس، بس، بس، بس، بس، بس، بس، بس، بس، بس،
+
+206
+00:18:22,230 --> 00:18:23,810
+بس، بس، بس، بس، بس، بس، بس، بس، بس، بس، بسللطلاق
+
+207
+00:18:23,810 --> 00:18:33,950
+وما حكم الطلاق وقت الحيضة طيب نجل الوقت المشروع
+
+208
+00:18:33,950 --> 00:18:38,950
+للطلاق وهي مسألة بسيطة جدا احنا بنعرف ان الطلاق
+
+209
+00:18:38,950 --> 00:18:44,790
+بيد مان بيد الزوج طيب الان الطلاق احنا عندنا في
+
+210
+00:18:44,790 --> 00:18:48,220
+الفقه الإسلامي قسموا إلى تسمية طلاق سنيوطلاق
+
+211
+00:18:48,220 --> 00:18:51,660
+البدعي، وشو هو الطلاق السُني؟ الطلاق هو الذي وقع
+
+212
+00:18:51,660 --> 00:18:54,100
+على الكيفية التي أرشد إليها رسول الله صلى الله
+
+213
+00:18:54,100 --> 00:18:57,660
+عليه وسلم وحك عليها القرآن الكريم أو بيّنها القرآن
+
+214
+00:18:57,660 --> 00:19:01,040
+الكريم، وطلاق البدعي هو الذي يخالفها، يقول لك اه
+
+215
+00:19:01,040 --> 00:19:08,660
+الطلاق السُني هو أن يطلق الرجل زوجته في قهر لم
+
+216
+00:19:08,660 --> 00:19:17,760
+يمسها فيه، بس طلقة واحدة، وبالتاليلو الراجل طلّق
+
+217
+00:19:17,760 --> 00:19:23,360
+زوجته في فترة الحيط أو طلّقها في قهر انمسها فيها
+
+218
+00:19:23,360 --> 00:19:31,780
+أو طلّقها أكثر من طلقة في مجلس واحد فإنه يكون
+
+219
+00:19:31,780 --> 00:19:36,660
+الطلاق بدعيًا قبل إيش في هذه الحالات التلاتة؟ جالك
+
+220
+00:19:36,660 --> 00:19:43,880
+لأنه وقع قبل إيه؟ وقع على غير الطريقة التي أمر
+
+221
+00:19:43,880 --> 00:19:49,410
+الله بها، طيبطبعًا بالنسبة للوقت في الطلاق هو هذا
+
+222
+00:19:49,410 --> 00:19:53,050
+خاص بالمدخول بيها لأنه غير المدخول بيها مافيش
+
+223
+00:19:53,050 --> 00:19:56,270
+عليها إيه عدة طب واحد بيسأل بيقولي طب ليش يا شيخ
+
+224
+00:19:56,270 --> 00:19:59,510
+هذه الأمور التلاتة الطلاق فيها بدعي؟ قالت آه إذا
+
+225
+00:19:59,510 --> 00:20:02,950
+طلقها في وقت الحيط الطلاق بدعي جلغ لإنه أصلا حالة
+
+226
+00:20:02,950 --> 00:20:08,190
+الحيط منفرة طبعًا وعند زواله يزول المنفر فحتى لا
+
+227
+00:20:08,190 --> 00:20:12,710
+يكون النفور من الزوجة في حال الحيط له دخل في إيقاع
+
+228
+00:20:12,710 --> 00:20:17,920
+الطلاق عليهاجالك ثم إن الطلاقة في حال الحيض يلحق
+
+229
+00:20:17,920 --> 00:20:22,660
+ضررا بالزوجة بحيث تطول عليها العدة، ليش؟ جالك لأن
+
+230
+00:20:22,660 --> 00:20:25,660
+الحيضة التي وقع فيها الطلاق لا تُحتسب من العدة
+
+231
+00:20:25,660 --> 00:20:31,500
+وهذا إدراك طيب، طب ليش الطلاق في قهر المسة هذه
+
+232
+00:20:31,500 --> 00:20:36,240
+يُعتبر بدعية؟ جالك لإنه قد يكون طلاقا بعد فتور
+
+233
+00:20:36,240 --> 00:20:41,170
+الرغبات فيها، جمعها وخلاصأو قد يترتبوا على ذلك
+
+234
+00:20:41,170 --> 00:20:45,610
+تعريض الزوج للندم، اتضح إن زوجته حامل ولد وكانتها
+
+235
+00:20:45,610 --> 00:20:49,490
+القلقة التالتة، كيف الأب بده يرجع؟ طب ما الخطر
+
+236
+00:20:49,490 --> 00:20:52,510
+للولاد، احنا بنعرف أن بعض الناس، بعض الأزواج
+
+237
+00:20:52,510 --> 00:20:57,830
+بتلاقين يبغضوا زوجته، هذا وارد، لكنه لا يطلبها فقط
+
+238
+00:20:57,830 --> 00:21:03,940
+حفظا على الأسرة وعلى الأولاد، طيبكذلك قد يوقع
+
+239
+00:21:03,940 --> 00:21:07,660
+الزوجة في خيرة من أمر عدتها وبالتالي هذا بضرها وهي
+
+240
+00:21:07,660 --> 00:21:11,560
+بتدريش الآن هل تعتد بوضع الحمل ولا تعتد بالأقرة
+
+241
+00:21:11,560 --> 00:21:15,120
+وإذا اعتدت بوضع الحمل تسع شهور، هذا في ظلم،
+
+242
+00:21:15,120 --> 00:21:20,600
+والعيالة بالله إذا يا أخوان، خلاصة الأمر أن
+
+243
+00:21:20,600 --> 00:21:27,480
+المدخول بها فإن طلاقها سنيًا هو أن يطلقها في محل
+
+244
+00:21:27,480 --> 00:21:35,990
+لم يمسها فيه طلقة واحدةولا يزيد طب هذا المدخول
+
+245
+00:21:35,990 --> 00:21:39,530
+بيها أما غير المدخول بيها فجلّا غير المدخول بيها
+
+246
+00:21:39,530 --> 00:21:43,510
+فللزوج أن يطلقها في أي وقت شاء لعدم وجوب اللي
+
+247
+00:21:43,510 --> 00:21:47,110
+انتتي عليها فلا يحصلوا الاشتباه الذي هو سبب من
+
+248
+00:21:47,110 --> 00:21:51,130
+أسباب حفر الطلاب واحد بيقول حتى لو طلقها ثلاث
+
+249
+00:21:51,130 --> 00:21:55,070
+طلقات في مجلس واحد، يقولوا آه، لو واحد طلق زوجته،
+
+250
+00:21:55,070 --> 00:22:00,700
+هذا يا أخوانا لهلو أن رجلا طلق زوجته في مجلس واحد
+
+251
+00:22:00,700 --> 00:22:05,380
+انطلق طلقات متتاليات وهي غير مدخول بيها فهذه
+
+252
+00:22:05,380 --> 00:22:09,320
+باتفاق العلماء لتقع إلا طلقة واحدة بائن بينهم صغر
+
+253
+00:22:09,320 --> 00:22:14,340
+عارفين ليش؟ جالها أنت طالق و الطالق طالق، آه، تعال
+
+254
+00:22:14,340 --> 00:22:18,020
+بالحديد من أن جالها أنت طالق، الطلقة الأولى صارت
+
+255
+00:22:18,020 --> 00:22:22,920
+طالق عشانه مش مدخول، مافيش عدة قصارة بائنفلمّا
+
+256
+00:22:22,920 --> 00:22:26,000
+جلّها الكلمة ثانية طالق والكلمة الثالثة طالق
+
+257
+00:22:26,000 --> 00:22:33,980
+فالطلاق لم يصادف محله فيلغه فيكون الطلاق ايه؟ ويقع
+
+258
+00:22:33,980 --> 00:22:42,960
+واحدة فقط والله تعالى أعلم طيب نيجي الآن لحكم
+
+259
+00:22:42,960 --> 00:22:47,920
+الحديث أو حكم الطلاق أثناء الحياة وهذه مسألة بسأله
+
+260
+00:22:47,920 --> 00:22:50,600
+اللي هو الطلاق البدعي احنا بنعرف أن الطلاق البدعي
+
+261
+00:22:50,600 --> 00:22:54,740
+حراملكن هل يقع ولا لا يقع هنا الخلاف بين العلماء
+
+262
+00:22:54,740 --> 00:22:58,800
+جمهور العلماء جلوا يقعوا وادعوا الإجماع على ذلك
+
+263
+00:22:58,800 --> 00:23:02,000
+وقالوا إن المخالفة هم من أهل المبتدعة زي ما جالب
+
+264
+00:23:02,000 --> 00:23:06,880
+انتقلت الليلة وخالف في المسألة الشيعة والإمامية
+
+265
+00:23:06,880 --> 00:23:10,440
+والظاهرية وهو الرأي الذي تبناه شيخه الإسلام ابن
+
+266
+00:23:10,440 --> 00:23:15,600
+تيمية وتلميذه ابنه القيم طيب
+
+267
+00:23:15,600 --> 00:23:23,250
+السؤال هنا بماذا استدلّابن تيمية رحمه الله على أن
+
+268
+00:23:23,250 --> 00:23:27,810
+الطلاقة في وقت الحيض لا يقع يعني الطلاق الفدعي لا
+
+269
+00:23:27,810 --> 00:23:31,930
+يقع استدلوا بحديث ابن عمر رضي الله تعالى عنه ما
+
+270
+00:23:31,930 --> 00:23:36,690
+أنه طلق امرأته وهي حائب فاتع عمرو يعني أبوه رسول
+
+271
+00:23:36,690 --> 00:23:42,670
+الله ﷺ فأخبره بذلك فقال عبد الله رضي الله عنه
+
+272
+00:23:42,670 --> 00:23:49,150
+فردها علي رسول الله ﷺ ولم يراها شيئًا
+
+273
+00:23:52,430 --> 00:23:56,210
+فقال لك هذا ايش؟ هذا صريح في عام المطلق لأن النبي
+
+274
+00:23:56,210 --> 00:24:00,370
+لم يراها شيئًا الجمهور قالوا لا قالوا معنى لم
+
+275
+00:24:00,370 --> 00:24:04,150
+يراها شيئًا أي لم يراها شيئًا صحيحًا أو لم يراها
+
+276
+00:24:04,150 --> 00:24:08,630
+شيئًا موافقة للسنة بتليل أنه أمره بمراجعتها
+
+277
+00:24:08,630 --> 00:24:14,370
+والمراجعة لا تكون إلا على طلاق إلا بالطلاق ولأن في
+
+278
+00:24:14,370 --> 00:24:17,970
+بعض الروايات إيش جال؟ جال بأنها خُسبت عليه جال نعم
+
+279
+00:24:17,970 --> 00:24:20,170
+رأيت إن عجز وأستحمق
+
+280
+00:24:22,910 --> 00:24:25,690
+السباله كذلك بحديث عائشة رضي الله عنها أن النبي
+
+281
+00:24:25,690 --> 00:24:29,730
+صلى الله عليه وسلم قال كل أمر أو كل عمل اللي ليس
+
+282
+00:24:29,730 --> 00:24:33,290
+عليه أمر نافه ورده يعني مردود وبالتالي مدام مردود
+
+283
+00:24:33,290 --> 00:24:38,310
+يعني باطل العلماء جالوا واقف هدف العبادات مردودة
+
+284
+00:24:38,310 --> 00:24:43,530
+والطلاق مش من العبادات من العادات ولذلك يقع وتترتب
+
+285
+00:24:43,530 --> 00:24:44,590
+عليه أثار
+
+286
+00:24:47,460 --> 00:24:50,460
+طبعًا استدلوا كذلك بأن الطلاقة في أثناء الحيدة أو
+
+287
+00:24:50,460 --> 00:24:54,940
+الطهر اللي خلط فيه الزوج وزوجته قد ورد نهي الشارع
+
+288
+00:24:54,940 --> 00:24:59,380
+عنه ولم يأذن الشارع فيه فلا يكون للزوج حق في
+
+289
+00:24:59,380 --> 00:25:05,040
+إيقاعه فإذا أوقعه فإنه أوقعه بغير حق فيكون ماطلًا
+
+290
+00:25:05,040 --> 00:25:10,080
+جلونهم وادفوا هذا كذلك من العادة وهو أمر راجع
+
+291
+00:25:10,080 --> 00:25:17,000
+للزوج فإذا أوقعه أوقعه أوقعه مع الإسمولذلك الجمهور
+
+292
+00:25:17,000 --> 00:25:20,580
+استدلوا ببعض الروايات أن عبدالله بن عمر رضي الله
+
+293
+00:25:20,580 --> 00:25:25,180
+تعالى عنه طلق زوجته تطليقة واحدة فحُسبت من طلاقها
+
+294
+00:25:25,180 --> 00:25:31,320
+وراجعها كما أمره رسول الله ﷺ وفي رواية أن عمر قال
+
+295
+00:25:31,320 --> 00:25:37,220
+يا رسول الله أفتحتسب تلك التطليقة؟ قال نعم كل هذه
+
+296
+00:25:37,220 --> 00:25:46,240
+الروايات تدل على أن الطلاق محسوب شفتوا لوين؟ثم
+
+297
+00:25:46,240 --> 00:25:50,480
+حديث «من عمل عملا ليس عليها أمرنا فهو رد» أو «أحدث
+
+298
+00:25:50,480 --> 00:25:55,080
+في أمر ديننا ما ليس منه فهو رد» لكن المراد هنا
+
+299
+00:25:55,080 --> 00:25:59,380
+الرد يعني عدم التواب عليه وعدم القبول عند الله
+
+300
+00:25:59,380 --> 00:26:04,220
+سبحانه وتعالى وليس عدم الصحة وأضرب لك مثلا «من صلى
+
+301
+00:26:04,220 --> 00:26:08,320
+في ثوب المقصود» هل عمل بما عليه أمرنا؟ لأ الصلاة
+
+302
+00:26:08,320 --> 00:26:13,500
+صحيحة ولكنه مع الإتم ونحو ذلك طيب
+
+303
+00:26:15,600 --> 00:26:18,720
+طبعا بالمناسبة إلى اليوم المحاكم الشرعية في هذه
+
+304
+00:26:18,720 --> 00:26:21,740
+المسألة لا تاخد براية بالتانية احنا عندنا الطلاق
+
+305
+00:26:21,740 --> 00:26:26,960
+وقت الحد يقع و الطلاق في طهر المسافي يقع و نحو ذلك
+
+306
+00:26:26,960 --> 00:26:34,610
+طيب نجيب المقطة الأخيرة من المحاضرةوبها نختم إن
+
+307
+00:26:34,610 --> 00:26:39,650
+شاء الله وهي العدد المشروع للطلقات ربنا سبحانه
+
+308
+00:26:39,650 --> 00:26:43,470
+وتعالى وضح ذلك في آية كريمة قال اطلاقه مرتين فإن
+
+309
+00:26:43,470 --> 00:26:46,770
+ساكن بمعروف أو تسليحهم بإحسان بعدين جال في الآية
+
+310
+00:26:46,770 --> 00:26:50,250
+اللي وراها فإن طلقها يعني التالتة فلا تحلوا له حتى
+
+311
+00:26:50,250 --> 00:26:54,690
+تاني من بعد وحتى تنكح زوجة غيرها بالتالي يا إخواني
+
+312
+00:26:54,690 --> 00:26:59,150
+من حكم الله سبحانه وتعالى أنه جعل الطلاق دهشتلت
+
+313
+00:26:59,150 --> 00:27:02,810
+طلقات قديما كان في الجاهلية ان الراجل ان شاء الله
+
+314
+00:27:02,810 --> 00:27:09,330
+يطلق مرته من يطلقها وانت ممكن ترجعها بيرجعها ولذلك
+
+315
+00:27:09,330 --> 00:27:11,970
+في يوم من الأيام راجل عصب على مراته فقالها والله
+
+316
+00:27:11,970 --> 00:27:17,430
+لو طلقنك فتبيني عني ولا أويكي أبدا جالتله كيف ذلك
+
+317
+00:27:17,430 --> 00:27:21,830
+قال له أطلقكي وكل ما همت عدتك همت القضي راجعته
+
+318
+00:27:21,830 --> 00:27:26,290
+فدخلت على عائشه رضي الله عنها فأخبرتها فدخل النبي
+
+319
+00:27:26,290 --> 00:27:30,810
+صلى الله عليه وسلم فأخبرتهفسكت فنزل قوله تعالى
+
+320
+00:27:30,810 --> 00:27:36,470
+الطلاق مرة واحدة فبواحد تلقى نبي يسأل ويقول ليش
+
+321
+00:27:36,470 --> 00:27:39,050
+ربنا سبحانه وتعالى جعل الطلاق مرة واحدة تلت مرات
+
+322
+00:27:39,050 --> 00:27:43,910
+مش واحدة؟ قال ان في ناس ممكن يركبهم العبق الأحموقة
+
+323
+00:27:43,910 --> 00:27:47,750
+فلو
+
+324
+00:27:47,750 --> 00:27:50,970
+من أي غلطة بإننا نحسب علي الطلقة أيش بيصير فيه؟
+
+325
+00:27:50,970 --> 00:27:56,870
+راح، انتكب، والعياذ بالله ولذلك ربنا سبحانه وتعالى
+
+326
+00:27:56,870 --> 00:28:04,360
+جعلنا خطواتفي ذلك وهذه من رحمة الله تباركه وتعالى
+
+327
+00:28:04,360 --> 00:28:11,040
+بنا وبالتالي احنا عندنا المثلة طلب تلت مرات لانه
+
+328
+00:28:11,040 --> 00:28:15,200
+بقعد تلت مرات والله الراجل خلاص استنفذ كل شروطه
+
+329
+00:28:15,200 --> 00:28:18,380
+طيب
+
+330
+00:28:31,970 --> 00:28:35,750
+وبهيك، يا أخوان الكرام، نكون قد انتهينا من هذه
+
+331
+00:28:35,750 --> 00:28:39,910
+المحاضرة والتي تتحدث عن أحكام الطلاق المعلق
+
+332
+00:28:39,910 --> 00:28:44,330
+والطلاق البدعي وأعداد
+
+333
+00:28:44,330 --> 00:28:48,350
+أو عدد الطلقات التي يملكها المخلف بيكم، نكون
+
+334
+00:28:48,350 --> 00:28:53,170
+انتهينا من المحاضرة، بارك الله لكم وفيكم وأسأل
+
+335
+00:28:53,170 --> 00:28:57,690
+الله تبارك وتعالى أن يكرمكم وأن يدفع عننا البلاء
+
+336
+00:28:57,690 --> 00:29:00,430
+والوباء والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/zNdZugS6imU.srt b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/zNdZugS6imU.srt
new file mode 100644
index 0000000000000000000000000000000000000000..c2fe49056c33220e7d317f16d101e42a656092df
--- /dev/null
+++ b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/zNdZugS6imU.srt
@@ -0,0 +1,1127 @@
+1
+00:00:00,710 --> 00:00:03,850
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم 
+
+2
+00:00:03,850 --> 00:00:08,770
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة 
+
+3
+00:00:08,770 --> 00:00:13,910
+والسلام على المبعوث رحمة للعالمين سيدنا محمد بن 
+
+4
+00:00:13,910 --> 00:00:18,810
+عبد الله وعلى آله وصحبه ومن سار على دربه واسنّ بسنته 
+
+5
+00:00:18,810 --> 00:00:24,130
+إلى يوم أن نلقاه أما بعد إخواني الكرام كل عام 
+
+6
+00:00:24,130 --> 00:00:29,520
+وأنتم بخير، وتقبل الله منكم ومنّا الصيام والقيام 
+
+7
+00:00:29,520 --> 00:00:34,520
+وتلاوة القرآن، وأعاد الشهر الفضيل علينا وقد تحققت 
+
+8
+00:00:34,520 --> 00:00:39,420
+الأمال وانصلاح الأحوال، اللهم آمين. محاضرة اليوم هي 
+
+9
+00:00:39,420 --> 00:00:44,600
+المحاضرة الخامسة عشر، وهي المحاضرة الأخيرة في أحكام 
+
+10
+00:00:44,600 --> 00:00:51,020
+الطلاق، وقد تحدثنا في آخر المحاضرة الماضية أن 
+
+11
+00:00:51,020 --> 00:00:59,380
+الإسلام قد جعل عدد الطلقات ثلاثًا، وحكمة ذلك أن يجعل 
+
+12
+00:00:59,380 --> 00:01:07,100
+الإسلام للرجل خطّ رجعٍ حتى لا ينقطع رابط الزوجية 
+
+13
+00:01:07,100 --> 00:01:13,640
+مباشرةً من أي طلقة، والحديث اليوم بإذن الله تعالى عن 
+
+14
+00:01:13,640 --> 00:01:20,200
+كيفية المشروعات لإيقاع هذه الطلقات، وقد اتفق أهل 
+
+15
+00:01:20,200 --> 00:01:29,880
+العلم على أن المشروع في إيقاع الطلاق أن يطلق الرجل 
+
+16
+00:01:29,880 --> 00:01:38,500
+زوجته طلقة واحدة في طهر لم يمسها فيه، ولذلك لا يشرع 
+
+17
+00:01:38,500 --> 00:01:44,960
+للمسلم أن يطلق زوجته حيضًا، أو أن يطلقها ثلاثًا بلفظ 
+
+18
+00:01:44,960 --> 00:01:51,670
+واحد، أو أيّ يطلقها ثلاثًا في قول واحد، أو أيّ يطلقها 
+
+19
+00:01:51,670 --> 00:01:58,350
+ثلاثًا في مجلس واحد، ولذلك 
+
+20
+00:01:58,350 --> 00:02:04,090
+اتفق العلماء على أنّ طلاق الثلاث بلفظ واحد، وطلاق 
+
+21
+00:02:04,090 --> 00:02:09,550
+الثلاث في مجلس واحد، وطلاق الثلاث في قول واحد، 
+
+22
+00:02:09,550 --> 00:02:17,430
+والطلاق حال الحيض هو طلاق بدعيّ محذورٌ، محرّمٌ، ومن فعله 
+
+23
+00:02:17,430 --> 00:02:25,610
+كان آثمًا عند الله تبارك وتعالى باتفاق 
+
+24
+00:02:25,610 --> 00:02:30,510
+العلماء. الطلاق محرمٌ، هذا أخرويًا، طيب دنيويًا هل 
+
+25
+00:02:30,510 --> 00:02:35,770
+يقع ولا لا يقع؟ اختلف العلماء فيه على ثلاثة مذاهب. 
+
+26
+00:02:35,770 --> 00:02:42,210
+الشيعة الإمامية قالوا هو لغو ولا يقع به شيء. 
+
+27
+00:02:50,240 --> 00:02:56,640
+والزيدية وابن تيمية وابن القيم قالوا إنما يقع به 
+
+28
+00:02:56,640 --> 00:03:02,460
+طلقة واحدة رجعية، اللي هو إيش المرجوّ به الطلاق 
+
+29
+00:03:02,460 --> 00:03:07,700
+الثلاث في لفظ واحد أو الطلاق الثلاث في مجلس واحد، 
+
+30
+00:03:07,700 --> 00:03:16,160
+أو طلاق الثلاث في قول واحد، لأنّ طلاقها للحظّ أصلاً 
+
+31
+00:03:16,160 --> 00:03:21,420
+لا يقع عندهم. الحديث هنا عن طلاق الثلاث بلغة واحد، 
+
+32
+00:03:21,420 --> 00:03:25,500
+والطلاق الثلاث في مجلس واحد، أو الطلاق الثلاث في 
+
+33
+00:03:25,500 --> 00:03:31,340
+طهر واحد، فابن تيمية وابن القيم قالوا تقع طلقة 
+
+34
+00:03:31,340 --> 00:03:37,820
+واحدة رجعية، وأما المذاهب الأربعة الحنفية والمالكية 
+
+35
+00:03:37,820 --> 00:03:43,660
+والشافعية والحنبلية، وهو قول كثير من الصحابة بل 
+
+36
+00:03:43,660 --> 00:03:49,570
+العديد فيه الإجماع، أنه يقع كما مطلق به المطلّق 
+
+37
+00:03:49,570 --> 00:03:58,590
+المطلق، ومن طلق زوجته ثلاثًا بلفظ واحد وقع ثلاثًا، ومن 
+
+38
+00:03:58,590 --> 00:04:05,530
+طلق ثنتين وقع ثنتين، وحكاية كذا فما هذه المذاهب؟ طبعًا 
+
+39
+00:04:05,530 --> 00:04:11,340
+الشيعة الإمامية كلامهم بصراحة مطروح، قالوا إنّه هي 
+
+40
+00:04:11,340 --> 00:04:15,920
+نفس أدلّتهم إنّ طالما طلاقها للحظّ ملغي، لإنه محظور، 
+
+41
+00:04:15,920 --> 00:04:19,160
+إذا الطلاق في طهر واحد أكثر من واحد ملغي، لإنه 
+
+42
+00:04:19,160 --> 00:04:23,600
+محظور، نجل. 
+
+43
+00:04:23,600 --> 00:04:27,660
+أقوال المذاهب الأربعة، المذاهب الأربعة، السبب في جمهور 
+
+44
+00:04:27,660 --> 00:04:31,320
+التحقيق، إنّ الحديث الأول ما رواه، تركه، عنه، عبد 
+
+45
+00:04:31,320 --> 00:04:34,980
+الله بن عمرو رضي الله عنهما، أنه طلق امرأته وهي حائض 
+
+46
+00:04:34,980 --> 00:04:40,360
+ثمّ أراد أن يتبعها بتطليقتين أخريين من 
+
+47
+00:04:40,360 --> 00:04:47,160
+القرآن في السماع، فبلغ ذلك رسول الله ﷺ فقال له: يا 
+
+48
+00:04:47,160 --> 00:04:54,160
+ابن عمر، ما كذا أمرك الله؟ إنك قد أخطأت السنة، فالسنة 
+
+49
+00:04:54,160 --> 00:05:00,540
+أن تستعمل الطهارة فتطلب لكل طهرٍ تطليقة، قال عبد الله 
+
+50
+00:05:00,540 --> 00:05:06,220
+بن عمر: فأمرني رسول الله ﷺ فراجعتها، ومعلوم أنّ 
+
+51
+00:05:06,220 --> 00:05:12,100
+المراجعة لا تكون إلا من طلاق، فيكون الطلاق قد وقع، ثمّ 
+
+52
+00:05:12,100 --> 00:05:16,660
+قال: إذا طهرت فطلب عند ذلك، أو أمسك فقلتُ: يا رسول 
+
+53
+00:05:16,660 --> 00:05:20,500
+الله، أرأيت 
+
+54
+00:05:20,500 --> 00:05:26,380
+لو أنّي طلقتها ثلاثًا، أكان لي أن أراجعها؟ فانظر ماذا 
+
+55
+00:05:26,380 --> 00:05:30,860
+قال النبي صلى الله عليه وسلم قال: لا كانت تبين منك 
+
+56
+00:05:30,860 --> 00:05:36,460
+وتكون معصية. إذًا النبي صلى الله عليه وسلم أخبره 
+
+57
+00:05:36,460 --> 00:05:45,160
+بأنّها ستبين منه بثلاث، نجي لحديث محمود بن لبيد قرأ 
+
+58
+00:05:45,160 --> 00:05:49,000
+أخبار رسول الله صلى الله عليه وسلم عن رجلٍ طلق 
+
+59
+00:05:49,000 --> 00:05:53,180
+امرأته ثلاثة طلقات جميعًا، فقام غضبان النبي صلى 
+
+60
+00:05:53,180 --> 00:05:57,440
+الله عليه وسلم فقال: أيلعبون بكتاب الله وأنا 
+
+61
+00:05:57,440 --> 00:06:01,450
+بين أظهركم؟ حتى قام رجل فقال: يا رسول الله أفلا 
+
+62
+00:06:01,450 --> 00:06:04,730
+أقتله؟ فالصلاة والسلام نهى عليه ذلك. إذا انغضب 
+
+63
+00:06:04,730 --> 00:06:08,290
+النبي عليه الصلاة والسلام دليل على وقوع الطلاق، ولم 
+
+64
+00:06:08,290 --> 00:06:13,010
+يأمر المقلق بمراجعة الزوجة، كذلك حديث ركانة اللي 
+
+65
+00:06:13,010 --> 00:06:18,390
+روى لإمام الشافعي لما طلق زوجته البتة قال أنت طالب 
+
+66
+00:06:18,390 --> 00:06:22,610
+البتة، لأنّ البتة لفظ كنائي، راح للنبي صلى الله عليه 
+
+67
+00:06:22,610 --> 00:06:25,590
+وسلّم يجري النبي عليه الصلاة والسلام قال له: ماذا 
+
+68
+00:06:25,590 --> 00:06:29,720
+أعرضت بها؟ قال: والله ما عرضته إلا واحدة، فالنبي 
+
+69
+00:06:29,720 --> 00:06:32,080
+صلى الله عليه وسلم قال: «والله ما أردت إلا واحدة»، 
+
+70
+00:06:32,080 --> 00:06:35,560
+في رواية: «أه الله ما أردت إلا واحدة قل عني يا رسول 
+
+71
+00:06:35,560 --> 00:06:41,120
+الله»، فردّ عليه النبي صلى الله عليه وسلم: إذًا الطلاق 
+
+72
+00:06:41,120 --> 00:06:46,140
+الكناني كتب ألف ترفق كناية، لو أراد به الرجل 
+
+73
+00:06:46,140 --> 00:06:52,300
+ثلاثًا لوقع ثلاثًا، فكيف بمن طرح أنّـه فأطلق ثلاثًا ثمّ 
+
+74
+00:06:52,300 --> 00:06:57,740
+التابع عني بن عباس وبن مسعود وعثمان وعلي وعائشة 
+
+75
+00:06:57,740 --> 00:07:02,320
+وبن عمر وبُهَيرة وأنس بن مالك والمغيرة بن شعبة أقول 
+
+76
+00:07:02,320 --> 00:07:07,720
+لك كل الصحابة رضي الله عنهم، المنقول عنهم أنّهم 
+
+77
+00:07:07,720 --> 00:07:11,700
+كانوا يحسبون الطلاق الثلاث بلفظ واحد، أو طلاق 
+
+78
+00:07:11,700 --> 00:07:16,180
+الثلاث في مجلس واحد، أو طلاق الثلاث في مهر واحد، 
+
+79
+00:07:16,180 --> 00:07:19,300
+يعطونه ثلاث طلقات.
+
+80
+00:07:22,210 --> 00:07:27,150
+فلذلك جاء رجل إلى عبد الله بن عباس رضي الله تعالى 
+
+81
+00:07:27,150 --> 00:07:33,190
+عنهما فقال له: إنّه طلق امرأته ثلاثًا فسكت ابن عباس 
+
+82
+00:07:33,190 --> 00:07:38,210
+حتى الإمام مجاهد، شبيهقول، حتى ظننت أنه ردّها إليه 
+
+83
+00:07:38,210 --> 00:07:43,230
+حيرة، ثمّ غضب ابن عباس وقال له: ينطلق أحدكم 
+
+84
+00:07:43,230 --> 00:07:48,170
+فيركب الأحمقَة، ثمّ يقولوا: يا ابن عباس، يا ابن عباس 
+
+85
+00:07:48,170 --> 00:07:52,650
+وإنّ الله تعالى يقول: ومن يتق الله يجعله مخرجاه، وأنت 
+
+86
+00:07:52,650 --> 00:07:57,390
+لم تتق الله فلم أجد لك مخرجة، عصيت ربّك وبانت منك 
+
+87
+00:07:57,390 --> 00:08:02,450
+امرأتك. كذلك في يومٍ من الأيام أتى رجل إلى ابن مسعود 
+
+88
+00:08:02,450 --> 00:08:05,830
+قال له: يا ابن مسعود أدركني، قال له: ما لك؟ قال: إني 
+
+89
+00:08:05,830 --> 00:08:08,210
+طلقت امرأتي ثمانية طلقات. 
+
+90
+00:08:14,620 --> 00:08:19,480
+يعني قال: أنتِ طالق بالثمانية بدل بالثلاثية، فماذا 
+
+91
+00:08:19,480 --> 00:08:22,740
+قال له ابن مسعود؟ قال له: ماذا قيل؟ يعني أنتَ سألت 
+
+92
+00:08:22,740 --> 00:08:26,440
+الصحابة، وقالوا شفتوك، قال: قيل له: بانت منك، قال: 
+
+93
+00:08:26,440 --> 00:08:32,700
+هو مثل ما يقولونه رجل 
+
+94
+00:08:32,700 --> 00:08:36,480
+أتى لعثمان بن عفان رضي الله تعالى عنه، فقال: إني 
+
+95
+00:08:36,480 --> 00:08:41,970
+طلقت امرأتي مائة، فأنتَ طالق بالمئة، فقال له عثمان رضي 
+
+96
+00:08:41,970 --> 00:08:49,150
+الله عنه: ثلاث تحرمها عليك، وسبع وتسعون عدوانًا على 
+
+97
+00:08:49,150 --> 00:08:52,750
+من أبي طالب، أتاه رجل فقال: إني طلقت امرأتي ألفًا من 
+
+98
+00:08:52,750 --> 00:08:57,690
+الغضب، قالها: أنت طالق بالألف، وقال له: بانت منك بثلاث، 
+
+99
+00:08:57,690 --> 00:09:02,950
+وبالتالي الأمر واضح، طيب هذه كلها دلّت الجمهور، طيب 
+
+100
+00:09:02,950 --> 00:09:08,140
+ما دلّت الدين يا أحمد الله؟ ابن تيمية رحمة الله عليه 
+
+101
+00:09:08,140 --> 00:09:10,340
+السلام، دا بالآية، الآية بتقول: «أطلاقه مرتدي، 
+
+102
+00:09:10,340 --> 00:09:13,880
+فيمساكُم بمعروف أو تسريحه بإحسان، ولا يحل لكم ما 
+
+103
+00:09:13,880 --> 00:09:17,540
+تاخذوا»، إلى آخره. 
+
+104
+00:09:17,540 --> 00:09:22,260
+قال لك: إنّ الله قد شرع الطلاق في هذه الآيات مفرقةً 
+
+105
+00:09:22,260 --> 00:09:28,660
+مرة بعد مرة ولم يشرحه دفعة واحدة، فقوله تعالى 
+
+106
+00:09:28,660 --> 00:09:33,080
+«أطلاقه مرتدي، فيمساكُم بمعروف أو تسريحه بإحسان»، 
+
+107
+00:09:33,080 --> 00:09:38,420
+دالٌ على أنّ الطلاق الذي يملك الزوج بعده هو أنّ يراجع 
+
+108
+00:09:38,420 --> 00:09:43,140
+زوجته هو طلقات، على أن يكون يقعهما مرة بعد مرة. 
+
+109
+00:09:43,140 --> 00:09:50,900
+ربنا قال مرتين، فلو أوقعهما مرة واحدة فإنه يكون قد 
+
+110
+00:09:50,900 --> 00:09:57,220
+طلق مرة واحدة وهذا مخالف للآية، بس كذلك استدلوا 
+
+111
+00:09:57,220 --> 00:10:00,940
+حديث ابن عباس رضي الله عنهما، أنّه قال: كان الطلاق على 
+
+112
+00:10:00,940 --> 00:10:05,770
+عهد رسول الله صلى الله عليه وسلم وأبي بكرٍ سنتين، 
+
+113
+00:10:05,770 --> 00:10:13,010
+من خلافة عمر طلاق الثلاث واحدة، فقال 
+
+114
+00:10:13,010 --> 00:10:19,810
+عمرو بن الخطاب رضي الله عنه: إنّ الناس قد 
+
+115
+00:10:19,810 --> 00:10:23,890
+استعجلوا في أمر كانت لهم فيه أناة، فلو أنذَرْناه 
+
+116
+00:10:23,890 --> 00:10:28,790
+عليهم يعني تقديماً، فأنذَرْناه عليهم، وبالتالي هذا دليل 
+
+117
+00:10:28,790 --> 00:10:32,290
+على أن طلاق الثلاث كان واحدة على حسب ما هو المفروض. 
+
+118
+00:10:32,630 --> 00:10:37,290
+ولكن الذي حدث هو أنّ عمر بن الخطاب رضي الله تعالى 
+
+119
+00:10:37,290 --> 00:10:43,170
+عنه قد فعل ذلك من باب التشدّد والزجر السياسي، حتى 
+
+120
+00:10:43,170 --> 00:10:48,510
+يلتزم الناس. طبعًا هذه المسألة اليوم ليس لنا يعني 
+
+121
+00:10:48,510 --> 00:10:51,990
+خلّينا نقول فائدة كبيرة في التنفيذ، لأنّ قانون 
+
+122
+00:10:51,990 --> 00:10:54,690
+الأحوال الشخصية، أو قانون حقوق العائلة المُعامل في 
+
+123
+00:10:54,690 --> 00:10:58,810
+المحاكم الشرعية يأخذ رأي ابن تيمية في هذه المسألة 
+
+124
+00:10:58,810 --> 00:11:03,920
+من أجل الحفاظ على العدل وعلى البلوك، وعليه فطلاق 
+
+125
+00:11:03,920 --> 00:11:09,180
+الثلاث في لفظ واحد، وطلاقه الثلاث في مجلس واحد، 
+
+126
+00:11:09,180 --> 00:11:15,600
+وطلاقه الثلاث في طهر واحد تُوقعُه المحاكم الشرعية 
+
+127
+00:11:15,600 --> 00:11:20,420
+طبقتها الواحدة، فبنجي 
+
+128
+00:11:20,420 --> 00:11:23,260
+يا إخواننا الكرام إلى أنواع الطلاق، الطلاق معروف 
+
+129
+00:11:23,260 --> 00:11:26,800
+أنّه ثلاثة أنواع: طلاق رجعي، وطلاق بائن بيننا صغر، أو 
+
+130
+00:11:26,800 --> 00:11:28,080
+طلاق بائن بيننا كبرى. 
+
+131
+00:11:30,910 --> 00:11:34,630
+الطلاق الرجعي هو الذي يشعث النكاح، ولا إيه ولا 
+
+132
+00:11:34,630 --> 00:11:39,390
+يلغيه، يعني لا يزيل الملك ولا يزيل الحل، لكنّ الطلاق 
+
+133
+00:11:39,390 --> 00:11:43,910
+البائن بيننا صغره يزيل الحل، مقدرش الراجل يجامع 
+
+134
+00:11:43,910 --> 00:11:49,430
+زوجته، ولكنه لا يزيل الملك، آسف، ولكنه لا يزيل الحل، يعني 
+
+135
+00:11:49,430 --> 00:11:53,810
+بنفع يرجع حلال، يخفّفها من جديد. طيب والطلاق البائن 
+
+136
+00:11:53,810 --> 00:12:00,000
+بيننا كبراه يزيل الملك والحل معًا، نوضح يا إخوان أيش 
+
+137
+00:12:00,000 --> 00:12:02,820
+معنى الملك ومعنى الحل؟ الملك يعني أنه يجمعها 
+
+138
+00:12:02,820 --> 00:12:08,900
+ويستمتع لها، والحل أي أنه يحل له أن يخطبها وينكحها.
+
+139
+00:12:08,900 --> 00:12:12,920
+لأن المطلقة رجعيًا هي زوجته، بيقدر في فترة العدة أيش 
+
+140
+00:12:12,920 --> 00:12:18,640
+يقول لها: راجعتكِ، أقول لك لا، لو جامعها خلاص اعتبر 
+
+141
+00:12:18,640 --> 00:12:23,480
+راجعة الطلاق البائن يزيل الملك بيقدرش يجمعها لأنه
+
+142
+00:12:23,480 --> 00:12:26,880
+طلاق بائن لكن لا يزيل الحل البائن بينهما سواء
+
+143
+00:12:26,880 --> 00:12:32,040
+بيقدر يرجع ليش يكلهازوجين نفسها تكون مقابلة فبقول
+
+144
+00:12:32,040 --> 00:12:35,760
+بقى «البينون كبرى لا تحل له حتى تنكح رجلًا غيره»
+
+145
+00:12:35,760 --> 00:12:39,820
+تخطيها الدخول الحقيقي ثم بعد ذلك يطلقها أو يهون
+
+146
+00:12:39,820 --> 00:12:46,220
+تعناها طب السؤال هنا متى يكون الطلاق رجعيا؟ جالك
+
+147
+00:12:46,220 --> 00:12:50,440
+يكون الطلاق رجعيا إذا كان الطلاق بعد الدخول هذا
+
+148
+00:12:50,440 --> 00:12:55,220
+متى بالحرفية؟ طبعًا والجمهور معاها إذا كان الطلاق
+
+149
+00:12:55,220 --> 00:12:59,860
+بعد الدخول حقيقة بصريح لفظ الطلاق غير المقرون
+
+150
+00:12:59,860 --> 00:13:05,250
+بعوض مالية تدفعها الزوجة ولا بعد ثلاث لفظه أو إشارة
+
+151
+00:13:05,250 --> 00:13:10,070
+وغير موصوفة صفة تدل على البينية ولا بأفعال التفضيل
+
+152
+00:13:10,070 --> 00:13:14,430
+ولا بما يُنكبيه على الشدة والقوة فمن قال لزوجته
+
+153
+00:13:14,430 --> 00:13:18,790
+طلقتك أشد الطلاق فهي بائن ومن قال لزوجته طلقتك
+
+154
+00:13:18,790 --> 00:13:23,290
+أكثر الطلاق فهي بائن ومن قال لزوجته طلقتك بائنا أو
+
+155
+00:13:23,290 --> 00:13:28,270
+طلقتك البت وعراد بيها البعلة فهي بائن ومن طلق
+
+156
+00:13:28,270 --> 00:13:32,970
+زوجته على مال فهي بائن لكن لو رجل بعد الدخول قال
+
+157
+00:13:32,970 --> 00:13:38,110
+لمرته أنت طالق خلاص
+
+158
+00:13:38,110 --> 00:13:45,190
+طلقة رجعية هذه طيب قالوا كذلك إذا كانت طلاقه بعد
+
+159
+00:13:45,190 --> 00:13:48,310
+الدخول بألفاظ الكنايات التي لا تفيده
+
+160
+00:13:48,310 --> 00:13:54,510
+معنى الشدة كان يقول لها اعتدي أو استبرئي رحمك أو
+
+161
+00:13:54,510 --> 00:13:59,430
+أنت واحدة أو الحقي بأهلك أو يقولها على أهلك أو
+
+162
+00:13:59,430 --> 00:14:04,880
+الباب فوق الجبل ويريد بذلك إيه؟ ويريدوا بذلك الطلاق
+
+163
+00:14:04,880 --> 00:14:11,360
+لأن ألفاظ الكناية بدها نية صحيح أبناء أبنائي
+
+164
+00:14:11,360 --> 00:14:18,540
+وبالتالي ألفاظ الطلاق يريدوا إيها طيب ولذلك
+
+165
+00:14:18,540 --> 00:14:21,580
+النبي عليه الصلاة والسلام لما قال لسودة بنت زمعة
+
+166
+00:14:21,580 --> 00:14:27,700
+اعتدي فهمت من ذلك الطلاق وناشدت هو يراجعها لتحشر
+
+167
+00:14:27,700 --> 00:14:32,250
+مع أزواجه يوم الدين فراجعها ولأن الأمر بالاعتداد
+
+168
+00:14:32,250 --> 00:14:36,690
+يقتضي سابق الطلاق بضرورته والطلاق يتفع بالأقل وهي
+
+169
+00:14:36,690 --> 00:14:42,490
+واحدة تمام؟ إذا متى يكون الطلاق رجعيا على مذهب أبي
+
+170
+00:14:42,490 --> 00:14:48,510
+حنيفة كلمتين صغار أن يكون أولاً بعد الدخول ثانيًا
+
+171
+00:14:48,510 --> 00:14:56,130
+غير مقرون بعيوض ثالثًا طلقة واحدة رابعًا ليس موصوفًا
+
+172
+00:14:56,130 --> 00:15:01,660
+بما يدل على البيانونة ولا بأفعال التفتيل على الشدة
+
+173
+00:15:01,660 --> 00:15:08,360
+والقوة سواء كان هذا الطلاق بصريخ اللفظ أو بكنيته
+
+174
+00:15:08,360 --> 00:15:13,000
+خلصنا هذا الطلاق الرجالي طيب متى يكون الطلاق بائن
+
+175
+00:15:13,000 --> 00:15:19,000
+بيننا صغراء الحنفية جالك رجل واحد إذا كان الطلاق
+
+176
+00:15:19,000 --> 00:15:25,610
+موصوفًا بوصفة حقيقية أو سببية أو بأفعال التفضيل اللي
+
+177
+00:15:25,610 --> 00:15:30,770
+يدل كل منهما على الشدة كيف أن يقول لزوجتي أنت طالق
+
+178
+00:15:30,770 --> 00:15:35,850
+طلقة شديدة أو أنت طالق طلقة كبيرة أو أنت طالق شديد
+
+179
+00:15:35,850 --> 00:15:40,690
+طلقة شديدة حكمها أو أنت طالق أشد الطلاق أو أنت
+
+180
+00:15:40,690 --> 00:15:45,490
+طالق أكبر الطلاق أكبر الطلاق هو البائن وليس الرجعي
+
+181
+00:15:45,490 --> 00:15:49,530
+قال لك رقم اثنين إذا طلقها طلاقًا مشبها لما يدل على
+
+182
+00:15:49,530 --> 00:15:56,340
+البين هنا قالها أنت طالق ططيقة كالجبل أنت طالق تطلق
+
+183
+00:15:56,340 --> 00:16:02,280
+أجد بالمحيطات قال لك رجال ثلاثة إذا طلق الرجل
+
+184
+00:16:02,280 --> 00:16:08,520
+زوجته قبل الدخول أو الخلوة الصحيحة طب ليش؟ قال لك
+
+185
+00:16:08,520 --> 00:16:17,060
+الآن تشترها بعد الدخول إذا طلقها بعد الدخول إذا
+
+186
+00:16:17,060 --> 00:16:20,840
+طلق زوجته بعد الدخول ماشي بتعتنطب ربنا قال ما لم
+
+187
+00:16:20,840 --> 00:16:24,920
+تمسوهن فمالكم عليهن من عدة تحت الدونها فمتان مافيش
+
+188
+00:16:24,920 --> 00:16:29,520
+عدة قبل الدخول فإن الطلاق يقع بقى إيه؟ يقع بقى
+
+189
+00:16:29,520 --> 00:16:34,940
+إيه؟ طيب جالك
+
+190
+00:16:34,940 --> 00:16:38,380
+رجل ثلاثة إذا كان الطلاق للزوجة قبل الدخول الحقيقي
+
+191
+00:16:38,380 --> 00:16:42,380
+أو الخلوة الصحيحة فقلنا رجل أربعة أن يكون الطلاق
+
+192
+00:16:42,380 --> 00:16:47,410
+مقرونًا بإيوض لدوس الحلقة رجم 4 يكون الطلاق مقرون
+
+193
+00:16:47,410 --> 00:16:52,650
+بعدد نص أو إشارة كذلك إذا انتهت العدة من الطلاق
+
+194
+00:16:52,650 --> 00:16:58,890
+الرجلي فإنه ينقلب إشبائن كذلك إذا كان الطلاق بلفظ
+
+195
+00:16:58,890 --> 00:17:04,230
+من ألفاظ الكنايات التي
+
+196
+00:17:05,580 --> 00:17:10,940
+لا يقع بها الطلاق رجعيا كأن يقول لها أنت خالية أو
+
+197
+00:17:10,940 --> 00:17:15,980
+أنت بارية أو حبلك على غاربك ونحو ذلك فإنه يقع بها
+
+198
+00:17:15,980 --> 00:17:19,960
+طلقة بائن إذا نوى بها البيتونة طيب متى يكون
+
+199
+00:17:19,960 --> 00:17:25,160
+الطلاق البائن والبيتونة صد كبرا كلها؟ رجل واحد إذا
+
+200
+00:17:25,160 --> 00:17:27,920
+كان مكمل للثلاثة يبقى الطلاقة الأولى والثانية عند
+
+201
+00:17:27,920 --> 00:17:31,530
+الثالثة خلاص قال لك رقم ثلاثة إذا كان الطلاق بلفظ
+
+202
+00:17:31,530 --> 00:17:36,370
+ذكر معاه وعدده ثلاثي نفعة أو واحدة متتابعة أو حسب
+
+203
+00:17:36,370 --> 00:17:40,410
+ما تقدم، كيف؟ قالها أنت طالق وطالق وطالق، أنت
+
+204
+00:17:40,410 --> 00:17:43,690
+طالق بالثلاثة، هذه كلها يُعتبر عند الحنفية زي نزل
+
+205
+00:17:43,690 --> 00:17:50,150
+جمهور، طلاق ثلاثة طيب أما المالكية والشافعية
+
+206
+00:17:50,150 --> 00:17:56,120
+فقالوا كل طلاق يكون رجعيا إلا ثلاث حالات دائمة رقم
+
+207
+00:17:56,120 --> 00:18:00,760
+واحد الطلاق المكمل للثلاث الطلاق الثالثة رقم اثنين
+
+208
+00:18:00,760 --> 00:18:07,100
+الطلاق قبل الدخول الحقيقي سواء اختلافها أو اللي
+
+209
+00:18:07,100 --> 00:18:14,700
+يختلفها رقم ثلاثة الطلاق علامات ما سواء ذلك يعدوا
+
+210
+00:18:14,700 --> 00:18:18,300
+طلاقًا رجعيًا لما أخذ راتب حكومي العائلة المعتل
+
+211
+00:18:18,300 --> 00:18:22,180
+ولذلك إحنا إننا لو جالنا زوجته أنت خلية أنت فرية
+
+212
+00:18:22,180 --> 00:18:25,460
+أنت طالبة الجبل أنت طالبة المحيطات أنت طالع قد
+
+213
+00:18:25,460 --> 00:18:28,000
+البحار، أنت طالع قد الكورة الأرضية، أنت طالع قد
+
+214
+00:18:28,000 --> 00:18:32,000
+الـDinosaur، إلى آخره من الألفاظ التي يقع فيها بعض
+
+215
+00:18:32,000 --> 00:18:40,060
+الرجال إذا ركبتهم نزولها، فيطلقون زوجاتهم،
+
+216
+00:18:40,060 --> 00:18:43,620
+فإن هذه الطلقات كلها الألفاظ التي تدل على الشدة
+
+217
+00:18:43,620 --> 00:18:48,060
+والأحوية، لتكن طلاق إلا رجعيًا، وبالتالي الأصل في
+
+218
+00:18:48,060 --> 00:18:52,540
+الطلاق أنه رجعي، إلا في حالة من ثلاث أن يكون مكملة
+
+219
+00:18:52,540 --> 00:18:56,880
+للثلاث أو أن يكون قبل الدخول أو أن يكون الطلاق على
+
+220
+00:18:56,880 --> 00:19:03,920
+ما لن والله تعالى أعلم طيب نجي الآن يا إخواني
+
+221
+00:19:03,920 --> 00:19:09,960
+للمسألة الأخيرة في محاورتنا وبها نختم أحكام الطلاق
+
+222
+00:19:09,960 --> 00:19:16,360
+إن شاء الله اللي هو أثر الطلاق إيش أثر الطلاق
+
+223
+00:19:16,360 --> 00:19:20,600
+الرجعي؟ كما إحنا شرحناها وما أثر الطلاق البائن
+
+224
+00:19:20,600 --> 00:19:25,600
+بيننا صغره وما أثر الطلاق البائن بيننا كبره قال لك
+
+225
+00:19:25,600 --> 00:19:28,980
+أبقى الطلاق الرجعي فآثره قائمة على التحكم الثاني
+
+226
+00:19:28,980 --> 00:19:33,620
+رقم واحد لا يزيل الطلاق الرجعي رابطة الزوجية بمعنى
+
+227
+00:19:33,620 --> 00:19:37,760
+أنه لا يزيل الملك ولا يزيل الحل عند الحنفية ما
+
+228
+00:19:37,760 --> 00:19:41,800
+دامت المطلقة في العدة إيش المراد بالملك حل
+
+229
+00:19:41,800 --> 00:19:42,480
+الاستمتاع؟
+
+230
+00:19:45,010 --> 00:19:48,210
+وهيش المراد بالحل؟ أي أنها حلالة لمن طلقها ولا
+
+231
+00:19:48,210 --> 00:19:52,210
+تحرم عليه بسبب من أسباب التحريم طالما ما زال الحل
+
+232
+00:19:52,210 --> 00:19:58,190
+كذا ما زال الحل أنه مش محتاج يرجع يخطبها وعليه
+
+233
+00:19:58,190 --> 00:20:02,330
+فالزوج المطلق طلق رجعي يستطيع أن يعيد زوجته في
+
+234
+00:20:02,330 --> 00:20:07,110
+فترة العدة دون مهر ولا عقد جديد ولا دون طلاق أما
+
+235
+00:20:07,110 --> 00:20:11,230
+يقولها راجعتكي، يطبلها، يجامعها، يعجرها معجرة
+
+236
+00:20:11,230 --> 00:20:17,470
+الأزواج، خلاص بصير مراجع دوري طيب، فإذا انقضت
+
+237
+00:20:17,470 --> 00:20:20,870
+عدتها، يعني بعد انقضاء العدة، بتحول الطلاق بائن
+
+238
+00:20:20,870 --> 00:20:24,950
+فيكون صغره، فيزول الملك ولا يزول الحل، يعني مدفع
+
+239
+00:20:24,950 --> 00:20:31,450
+يرجع يخطبها، وإذا هي وافقة، بيزوجها. طيب، إذا مات
+
+240
+00:20:31,450 --> 00:20:36,570
+أحد الزوجين بأثناء عدة الطلاق الرجعي، بالإجماع
+
+241
+00:20:36,570 --> 00:20:42,590
+يلتهم الآخر لتحقق سبب الورث، وهو بقاء الزوجية، وبناء
+
+242
+00:20:42,590 --> 00:20:47,270
+على ذلك إيش بيصير؟ بيبطل العد عد الطلاق، منها تنشئ
+
+243
+00:20:47,270 --> 00:21:01,410
+الآن عدة إيه؟ عدة وفاة طيب، طيب، طيب،
+
+244
+00:21:01,410 --> 00:21:04,330
+طيب، طيب، طيب، طيب، طيب، طيب، طيب، طيب، طيب، طيب،
+
+245
+00:21:04,330 --> 00:21:13,590
+طيب، طيب، طيب، طيب، طيب،
+
+246
+00:21:14,360 --> 00:21:17,620
+طيب، الطلاق الرجعي، إيش بيصير فيه؟ قال لك، ينقص عدد
+
+247
+00:21:17,620 --> 00:21:20,980
+الطلقات التي يملكها الزوج على زوجته إذا أول طلقة
+
+248
+00:21:20,980 --> 00:21:23,280
+بيكون باقي له اثنتين، وإذا ثاني طلقة بيكون باقي له
+
+249
+00:21:23,280 --> 00:21:28,680
+واحدة، وهذا باتفاق العلماء الجميع نجي للطلاق
+
+250
+00:21:28,680 --> 00:21:32,960
+البائن، بيننا صغران طلقها طلاقًا رجعيًا وانتهت
+
+251
+00:21:32,960 --> 00:21:36,380
+عدتها، دلّك رجل واحد يزول الملك ولكن لا يزول الحل
+
+252
+00:21:36,380 --> 00:21:41,080
+يعني بامن فيرجع الجامعة، وطسقة غريبة عليه، ولا أن
+
+253
+00:21:41,080 --> 00:21:43,960
+يستمتع بها، ولا بتنظري إليها، خلاص
+
+254
+00:21:46,800 --> 00:21:53,060
+قال لك «ولكن له أن يرجع مرة أخرى ليهنتحها، 
+
+255
+00:21:53,060 --> 00:21:55,300
+بنفعش نختلف فيها بعد انتهاء العدد، لكن بنفع نروح
+
+256
+00:21:55,300 --> 00:21:59,020
+نخطفها ونهديه» فده بنفع نروح نخطفها، إذا صحيح زال
+
+257
+00:21:59,020 --> 00:22:04,860
+الملك ولكن لم يزود الحل نفس الشيخ قال «وينقص فيه
+
+258
+00:22:04,860 --> 00:22:08,380
+عدد الطلاقات التي يملكه الزبط، إذا الطلاق الرجعي
+
+259
+00:22:08,380 --> 00:22:11,400
+بنحسب عليك، فكذلك الطلاق البائن»، يكون الصحيحة
+
+260
+00:22:13,230 --> 00:22:19,730
+بمجرد وقوع الطلاق البائن يحل مؤخر الصداق المؤجل
+
+261
+00:22:19,730 --> 00:22:23,610
+إلى أفراد الأجلين الطلاق والوفاة فإذا توفي أحد
+
+262
+00:22:23,610 --> 00:22:27,370
+الزوجين بعد الطلاق البائن جالك لا توارث بينهما
+
+263
+00:22:27,370 --> 00:22:34,770
+بسبب الزوجية خالص وإن كانت المطلقة في العدة للمطلق
+
+264
+00:22:34,770 --> 00:22:37,110
+البائن من الزوجية إلا في حالة واحدة عند الجمهور
+
+265
+00:22:37,110 --> 00:22:41,780
+الخلافة الاشيافغية وهي طلاق الفاراللي هو بيطلّق
+
+266
+00:22:41,780 --> 00:22:46,180
+زوجته طلاق بائن في مرض الموت عشان إيش؟ بقصد أن
+
+267
+00:22:46,180 --> 00:22:53,420
+يحرمها من الميراث، بس، فيعاملوا بنقيض قصته طيب
+
+268
+00:22:53,420 --> 00:22:56,920
+نختم بهذه الجزئية الأخيرة وهي المطلقة طلاق بائن
+
+269
+00:22:56,920 --> 00:23:01,300
+بينونة كبرى العلماء قالوا الطلاق البائن بينونة
+
+270
+00:23:01,300 --> 00:23:06,430
+كبرى يزيل الملكة والحلة معًا في الحال فلا يبقى
+
+271
+00:23:06,430 --> 00:23:11,630
+للزوجية أي أثر سواء العدة وما يتعلق بها من أحكام
+
+272
+00:23:11,630 --> 00:23:15,910
+ولذلك يحل مؤخر الصداق المؤجر إلى الطلاق أو الوفاة
+
+273
+00:23:15,910 --> 00:23:18,970
+ويمنع التوارث بين الزوجين إلا في مرحلة الموت إذا
+
+274
+00:23:18,970 --> 00:23:23,230
+قابت القرين على إن الطلاق فار وكذلك تحقق المطلقة
+
+275
+00:23:23,230 --> 00:23:27,330
+على الزوج تحريما مؤقتا ويزول الحل فلا يحل لهم أن
+
+276
+00:23:27,330 --> 00:23:31,770
+ينكحها ولا أن يتزوجها ولا أن يعقل عليها حتى تتزوج
+
+277
+00:23:31,770 --> 00:23:36,560
+رجلا آخر زواجا صحيحا ويدخل بها دخولًا حقيقيًا يعني
+
+278
+00:23:36,560 --> 00:23:40,520
+جماعة لأن النبي صلى الله عليه وسلم قال لها حتى
+
+279
+00:23:40,520 --> 00:23:45,140
+تدوقعوا سيلتها ويدوقعوا سيلتها قال ثم يطلقها أو
+
+280
+00:23:45,140 --> 00:23:49,720
+يموتوا عنها وتنقضي عدتها من الثاني عندها الأول
+
+281
+00:23:49,720 --> 00:23:55,280
+مرجع يتزوجها من جديد والله تعالى أعلم وصلى الله 
+
+282
+00:23:55,280 --> 00:24:02,300
+وسلم على سيدنا محمد وعلى آله وصحبه أزواجه أجمعين 
diff --git a/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/zNdZugS6imU_raw.srt b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/zNdZugS6imU_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..f846ff9785d819981b7a2782232f56074f7b8a2a
--- /dev/null
+++ b/PL9fwy3NUQKwa490wGHRXifH39HgwuSjh4/zNdZugS6imU_raw.srt
@@ -0,0 +1,1140 @@
+1
+00:00:00,710 --> 00:00:03,850
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:03,850 --> 00:00:08,770
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:08,770 --> 00:00:13,910
+والسلام على المبعوث رحمة للعالمين سيدنا محمد بن
+
+4
+00:00:13,910 --> 00:00:18,810
+عبدالله وعلى آله وصحبه ومن سار على دربه واسن بسنته
+
+5
+00:00:18,810 --> 00:00:24,130
+إلى يوم أن نلقاه أما بعده إخوان الكرام كل عام
+
+6
+00:00:24,130 --> 00:00:29,520
+وانتم بخيروتقبل الله منها ومنكم الصيامة والقيامة
+
+7
+00:00:29,520 --> 00:00:34,520
+وتلاوة القرآن وأعاد الشهر الفضيل علينا وقد تحققت
+
+8
+00:00:34,520 --> 00:00:39,420
+الأمال وانصلاح الأحوال اللهم آمين محاضرة اليوم هي
+
+9
+00:00:39,420 --> 00:00:44,600
+المحاضرة الخامسة عشر وهي المحاضرة الأخيرة في أحكام
+
+10
+00:00:44,600 --> 00:00:51,020
+الطلاب وقد تحدثنا في آخر المحاضرة الماضيةأن
+
+11
+00:00:51,020 --> 00:00:59,380
+الإسلام قد جعل عدد الطلقات ثلاثا وحكمة ذلك أن يجعل
+
+12
+00:00:59,380 --> 00:01:07,100
+الإسلام للرجل خط رجع حتى لا ينقطع رابط الزوجية
+
+13
+00:01:07,100 --> 00:01:13,640
+مباشرة من أي طلقة والحديث اليوم بإذن الله تعالى عن
+
+14
+00:01:13,640 --> 00:01:20,200
+كيفية المشروعات لإيقاع هذه الطلقاتوقد اتفق أهل
+
+15
+00:01:20,200 --> 00:01:29,880
+العلم على أن المشروع في إيقاع الطلاق أن يطلق الرجل
+
+16
+00:01:29,880 --> 00:01:38,500
+زوجته طلقة واحدة في طهر لم يمسها فيه ولذلك لا يشرع
+
+17
+00:01:38,500 --> 00:01:44,960
+للمسلم أن يطلق زوجته أحياء أو أن يطلقها ثلاثا بلفظ
+
+18
+00:01:44,960 --> 00:01:51,670
+واحدأو أي طلّقها ثلاثا في قهر واحد أو أي طلّقها
+
+19
+00:01:51,670 --> 00:01:58,350
+ثلاثا في مجلس واحد ولذلك
+
+20
+00:01:58,350 --> 00:02:04,090
+اتفقوا العلماء على إن طلاق الثلاث بلفظ واحد وطلاق
+
+21
+00:02:04,090 --> 00:02:09,550
+الثلاث في مجلس واحد وطلاق الثلاث في قهر واحد
+
+22
+00:02:09,550 --> 00:02:17,430
+والطلاق حال الحيض هو طلاق بدعي محذور محركومن فعله
+
+23
+00:02:17,430 --> 00:02:25,610
+كان آثما عند الله تبارك وتعالى باتفاق
+
+24
+00:02:25,610 --> 00:02:30,510
+العلماء الطلاق محلول، هذا أخرويًا، طيب دنيويًا هل
+
+25
+00:02:30,510 --> 00:02:35,770
+يقع ولا لا يقع؟ اختلف العلماء فيه على ثلاثة مذاهب
+
+26
+00:02:35,770 --> 00:02:42,210
+الشيعة الإمامية قالوا هو لغو ولا يقع به شيء
+
+27
+00:02:50,240 --> 00:02:56,640
+والزيديته وابن تيمية وابن القيم قالوا إنما يقع به
+
+28
+00:02:56,640 --> 00:03:02,460
+طلقة واحدة رجعية اللي هو إيش المرج به الطلاق
+
+29
+00:03:02,460 --> 00:03:07,700
+الثلاث في لفظ واحد أو الطلاق الثلاث في مجلس واحد
+
+30
+00:03:07,700 --> 00:03:16,160
+أو طلاق الثلاث في قهرة واحد لأن طلاقها للحظ أصلاً
+
+31
+00:03:16,160 --> 00:03:21,420
+لا يقع عندهمالحديث هنا عن طلاق الثلاث بلغة واحد
+
+32
+00:03:21,420 --> 00:03:25,500
+والطلاق الثلاث في مجلس واحد أو الطلاق الثلاث في
+
+33
+00:03:25,500 --> 00:03:31,340
+طهر واحد فابن تيميا وابن القيد قالوا تقع طلقة
+
+34
+00:03:31,340 --> 00:03:37,820
+واحدة رجعية وأما المذاهب الأربع الحنافية والمالكية
+
+35
+00:03:37,820 --> 00:03:43,660
+والشافعية والحنافلة وهو قول كثير من الصحانة بل
+
+36
+00:03:43,660 --> 00:03:49,570
+الدعية فيه الإجماعأنه يقع كما مطلق بيه المطلق
+
+37
+00:03:49,570 --> 00:03:58,590
+المطلق ومن طلق زوجته ثلاثا بلفظ واحد وقع ثلاثا ومن
+
+38
+00:03:58,590 --> 00:04:05,530
+طلق ثنتين وقع ثنتين وحكاية كذا فماذة التذاهب؟ طبعا
+
+39
+00:04:05,530 --> 00:04:11,340
+الشيعة الإمامية كلامهم بصراحة مطروحجالوا إنه هي
+
+40
+00:04:11,340 --> 00:04:15,920
+نفس أدلتهم إنه طالما طلاقها للحضن ملغي لإنه محظور
+
+41
+00:04:15,920 --> 00:04:19,160
+إذا الطلاق في طفر واحد أكثر من واحد ملغي لإنه
+
+42
+00:04:19,160 --> 00:04:23,600
+محظور نجل
+
+43
+00:04:23,600 --> 00:04:27,660
+أقوال المذاهب الأربع المذاهب الأربع السبب في جمهور
+
+44
+00:04:27,660 --> 00:04:31,320
+التحقيقات إن التليد الأول ما رمض تركه منه عن عبد
+
+45
+00:04:31,320 --> 00:04:34,980
+الله ابن عمرو رضي الله عنهم، أنه طلق امرأته تطريقة
+
+46
+00:04:34,980 --> 00:04:40,360
+وهي حائضثم أراد أن يتبعها بتطليقتين أخرين من
+
+47
+00:04:40,360 --> 00:04:47,160
+القرآن في السماعات فبلغ ذلك رسول الله ﷺ فقال له يا
+
+48
+00:04:47,160 --> 00:04:54,160
+ابن عمر ما كذا أمرك الله إنك قد أخطأت السنة فالسنة
+
+49
+00:04:54,160 --> 00:05:00,540
+أن تستعمل الطهرة فتطلب لكل قرء تطليقة قال عبدالله
+
+50
+00:05:00,540 --> 00:05:06,220
+ابن عمر فأمرني رسول الله ﷺ فراجعتهاومعلوم أن
+
+51
+00:05:06,220 --> 00:05:12,100
+المراجعة لاتكون إلا من طلاق فيكون الطلاق قد وقع ثم
+
+52
+00:05:12,100 --> 00:05:16,660
+قال إذا طهرت فطلب عند ذلك أو أمسك فقلت يا رسول
+
+53
+00:05:16,660 --> 00:05:20,500
+الله أرأيت
+
+54
+00:05:20,500 --> 00:05:26,380
+لو أني طلقتها ثلاثا أكان لي أن أراجعها؟ فانظر ماذا
+
+55
+00:05:26,380 --> 00:05:30,860
+قال النبي صلى الله عليه وسلم قال لاكانت تبين منك
+
+56
+00:05:30,860 --> 00:05:36,460
+وتكون معصية إذا النبي صلى الله عليه وسلم أخبره
+
+57
+00:05:36,460 --> 00:05:45,160
+بأنها ستبين منه بثلاث نيجي لحديث محمود بن لبيب قرأ
+
+58
+00:05:45,160 --> 00:05:49,000
+أخبار رسول الله صلى الله عليه وسلم عن رجل طلق
+
+59
+00:05:49,000 --> 00:05:53,180
+امرأته ثلاثة طلقات جميعًا فقام غضبان النبي صلى
+
+60
+00:05:53,180 --> 00:05:57,440
+الله عليه وسلم فقال أيلأ يلعبوا بكتاب الله وأنا
+
+61
+00:05:57,440 --> 00:06:01,450
+بين أظهركم؟حتى قام رجل فقال يا رسول الله أفلا
+
+62
+00:06:01,450 --> 00:06:04,730
+أقتله فانت الصلاة والسلام نهار عليه ذلك إذا انغضب
+
+63
+00:06:04,730 --> 00:06:08,290
+النبي عليه الصلاة والسلام دليل على وقوع الطلاق ولم
+
+64
+00:06:08,290 --> 00:06:13,010
+يأمر المقلق بمراجعة الزوجة كذلك حديث ركانة اللي
+
+65
+00:06:13,010 --> 00:06:18,390
+روى لإمام الشافعي لما طلق زوجته البتة قال أنت طالب
+
+66
+00:06:18,390 --> 00:06:22,610
+البتة لأن البتة لفظ كنائي راح للنبي صلى الله عليه
+
+67
+00:06:22,610 --> 00:06:25,590
+وسلم يجري النبي عليه الصلاة والسلام قال له ماذا
+
+68
+00:06:25,590 --> 00:06:29,720
+أعرضت بيها؟ قال والله ما أعرضته إلا واحدةفالنبي
+
+69
+00:06:29,720 --> 00:06:32,080
+صلى الله عليه وسلم قال «والله ما أردت إلى واحدة»
+
+70
+00:06:32,080 --> 00:06:35,560
+في رواية «أه الله ما أردت إلى واحدة قل عني يا رسول
+
+71
+00:06:35,560 --> 00:06:41,120
+الله» فرد عليه النبي صلى الله عليه وسلم إذا الطلاق
+
+72
+00:06:41,120 --> 00:06:46,140
+الكينائي كتب ألف ترفق كينائي لو أراد به الرجل
+
+73
+00:06:46,140 --> 00:06:52,300
+ثلاثا لوقع ثلاثا فكيف بمن طرح أنه فاطلق ثلاثا ثم
+
+74
+00:06:52,300 --> 00:06:57,740
+التابععني بن عباس وبن مسعود وعثمان وعليه وعايشة
+
+75
+00:06:57,740 --> 00:07:02,320
+وبن عمر وبوهرا وأنس بن مالي والمغيرة بن شعبة أقول
+
+76
+00:07:02,320 --> 00:07:07,720
+لك كل الصحابة رضي الله عنهم المنقول عنهم أنهم
+
+77
+00:07:07,720 --> 00:07:11,700
+كانوا يحسبون الطلاق الثلاث بلغة واحدة أو طلاق
+
+78
+00:07:11,700 --> 00:07:16,180
+الثلاث في مجلس واحد أو طلاق الثلاث في مهر واحد
+
+79
+00:07:16,180 --> 00:07:19,300
+يعطونه ثلاث طلقات
+
+80
+00:07:22,210 --> 00:07:27,150
+فلذلك جاء رجل إلى عبد الله بن عباس رضي الله تعالى
+
+81
+00:07:27,150 --> 00:07:33,190
+عنهما فقال له إنه طلق امرأته ثلاثا فسكت ابن عباس
+
+82
+00:07:33,190 --> 00:07:38,210
+حتى الإمام مجاهدش بيقول حتى وظننتوا أنه ردوا إلي
+
+83
+00:07:38,210 --> 00:07:43,230
+حيرونة ثم غاضب ابن عباس وقال له ينطلقوا أحدكم
+
+84
+00:07:43,230 --> 00:07:48,170
+فيركبوا الأحموقةثم يقولوا يا ابن عباس يا ابن عباس
+
+85
+00:07:48,170 --> 00:07:52,650
+وإن الله تعالى يقول ومن يتق الله يجعله مخرجاه وأنت
+
+86
+00:07:52,650 --> 00:07:57,390
+لم تتق الله فلم أجد لك مخرجة عصيت ربك وبانت منك
+
+87
+00:07:57,390 --> 00:08:02,450
+امرأته كذلك في يوم من الأيام أتي رجل اللي بالمسعود
+
+88
+00:08:02,450 --> 00:08:05,830
+قال له يا ابن مسعود ادركني قال له ما لأ قال اني
+
+89
+00:08:05,830 --> 00:08:08,210
+طلقت امرأتي تمانية طلقات
+
+90
+00:08:14,620 --> 00:08:19,480
+يعني قال انت طالق بالتمانية بدل بالتلاتية فماذا
+
+91
+00:08:19,480 --> 00:08:22,740
+قال له ابن مسعود؟ قال له ماذا قيل؟ يعني انت سألت
+
+92
+00:08:22,740 --> 00:08:26,440
+الصحابة قل وقالوا شفتوك قال قيل ليه بنت منك، قال
+
+93
+00:08:26,440 --> 00:08:32,700
+هو مثل ما يقولونه رجل
+
+94
+00:08:32,700 --> 00:08:36,480
+أتى لعثمان بن عفار رضي الله تعالى عنه فقال اني
+
+95
+00:08:36,480 --> 00:08:41,970
+طلقت مرأتي مائة، فانت طالق بالميةفقال له عثمان رضي
+
+96
+00:08:41,970 --> 00:08:49,150
+الله عنه ثلاث تحرمها عليك وسبع وتسعون عدوان عالي
+
+97
+00:08:49,150 --> 00:08:52,750
+من أبي طالب أتاه راجل فقال إني طلقت مرأتي ألفا من
+
+98
+00:08:52,750 --> 00:08:57,690
+الغضب قالها انت طالق بالألف وقال له بانت منك بثلاث
+
+99
+00:08:57,690 --> 00:09:02,950
+وبالتالي الأمر واضح طيب هذه كلها دلت الجمهور طيب
+
+100
+00:09:02,950 --> 00:09:08,140
+ما دلت الدين يا أحمد الله؟ابن تيمية رحمة الله عليه
+
+101
+00:09:08,140 --> 00:09:10,340
+السلام دا بالآية، الآية بتقول «أطلاقه مرتدي،
+
+102
+00:09:10,340 --> 00:09:13,880
+فيمساكم بمعروف أو تسريحه بإحسان، ولا يحلوا لكم ما
+
+103
+00:09:13,880 --> 00:09:17,540
+تاخدوا» إلى آخرين
+
+104
+00:09:17,540 --> 00:09:22,260
+قالّك «إن الله قد شرع الطلاق في هذه الآيات مفرقة
+
+105
+00:09:22,260 --> 00:09:28,660
+مرة بعد مرة، ولم يشرحه دفعة واحدة، فقوله تعالى
+
+106
+00:09:28,660 --> 00:09:33,080
+«أطلاقه مرتدي، فيمساكم بمعروف أو تسريحه بإحسان»
+
+107
+00:09:33,080 --> 00:09:38,420
+دالٌعلى أن الطلاق الذي يملك الزوج بعده هو أن يراجع
+
+108
+00:09:38,420 --> 00:09:43,140
+زوجته هو طلقتات على أن يكون يقعهما مرة بعد مرة
+
+109
+00:09:43,140 --> 00:09:50,900
+ربنا قال مرتين فلو أوقعهما مرة واحدة فإنه يكون قد
+
+110
+00:09:50,900 --> 00:09:57,220
+طلق مرة واحدة و هذا مخالف للآية بس كذلك استدالوا
+
+111
+00:09:57,220 --> 00:10:00,940
+حديث بن عباس رضي الله عنهما أنه قال كان الطلاق على
+
+112
+00:10:00,940 --> 00:10:05,770
+عهد رسول الله صلى الله عليه وسلموأبي بكرين وسنتين
+
+113
+00:10:05,770 --> 00:10:13,010
+من خلافة عمر طلاق الثلاث واحدة فقال
+
+114
+00:10:13,010 --> 00:10:19,810
+عمرو بن الخطاب رضي الله عنه إن الناس قد
+
+115
+00:10:19,810 --> 00:10:23,890
+استعجلوا في أمر كانت لهم فيه أناه فلو أنضيناه
+
+116
+00:10:23,890 --> 00:10:28,790
+عليهم يعني تقديما فأنضاه عليهم وبالتالي هذا دليل
+
+117
+00:10:28,790 --> 00:10:32,290
+على أن طلاق الثلاث كان واحدة على حسب ما هو المفروض
+
+118
+00:10:32,630 --> 00:10:37,290
+ولكن الذي حدث هو أن عمر ابن الخطاب رضي الله تعالى
+
+119
+00:10:37,290 --> 00:10:43,170
+عنه قد فعل ذلك من بابه التشديد والزجر السياسي حتى
+
+120
+00:10:43,170 --> 00:10:48,510
+يلتزم الدام طبعا هذه المسألة اليوم ليس لنا يعني
+
+121
+00:10:48,510 --> 00:10:51,990
+خلّينا نقول فائدة كبيرة في التنفيذ لأن قانون
+
+122
+00:10:51,990 --> 00:10:54,690
+الأحوال الشخصية أو قانون حقوق العائلة المعمل في
+
+123
+00:10:54,690 --> 00:10:58,810
+المحاكب الشبعية يأخذ رأي ابن تيمية في هذه المسألة
+
+124
+00:10:58,810 --> 00:11:03,920
+من أجل الحفاظ على داداعلى البلوك وعليه فطلاقه
+
+125
+00:11:03,920 --> 00:11:09,180
+الثلاث في لفظ واحد وطلاقه الثلاث في مجلس واحد
+
+126
+00:11:09,180 --> 00:11:15,600
+وطلاقه الثلاث في طهر واحد يتوقعه المحاكم الشرعية
+
+127
+00:11:15,600 --> 00:11:20,420
+طبقتها الواحدة فبنجي
+
+128
+00:11:20,420 --> 00:11:23,260
+يا أخواننا الكرام إلى ألواح الطلاق الطلاق معروف
+
+129
+00:11:23,260 --> 00:11:26,800
+أنه تلاتة أنواع طلاق رجعي وطلاق باء بيننا صغر أو
+
+130
+00:11:26,800 --> 00:11:28,080
+طلاق باء بيننا كبرى
+
+131
+00:11:30,910 --> 00:11:34,630
+الطلاق الرجعي هو الذي يشعث النكاح ولا إيه ولا
+
+132
+00:11:34,630 --> 00:11:39,390
+يلغيه يعني لا يزيل الملك ولا يزيل الحل لكن الطلاق
+
+133
+00:11:39,390 --> 00:11:43,910
+الباقي بيننا صغره يزيل الحل مقدرش الراجل يجامع
+
+134
+00:11:43,910 --> 00:11:49,430
+زوجته ولكنه يزيل الملك آسف ولكنه لا يزيل الحل يعني
+
+135
+00:11:49,430 --> 00:11:53,810
+بنفع يرجع حلال يخففها من جديد طيب والطلاق الباقي
+
+136
+00:11:53,810 --> 00:12:00,000
+بيننا كبراه يزيل الملك والحل معاكنوضح يا أخوان أيش
+
+137
+00:12:00,000 --> 00:12:02,820
+معنى الملك ومعنى الحل الملك يعني أنه يجمعها
+
+138
+00:12:02,820 --> 00:12:08,900
+ويستمتع لها والحل أي أنه يحله له أن يخطبها وينكحها
+
+139
+00:12:08,900 --> 00:12:12,920
+لأن المطلقة رجعيا هي زوجته بيقدر في فترة العدة أيش
+
+140
+00:12:12,920 --> 00:12:18,640
+يقولها راجعتكي أقولك لأ لو جامعها بكافة خلاص اعتبر
+
+141
+00:12:18,640 --> 00:12:23,480
+راجعة الطلاق البائن يزيل الملك بيقدرش يجمعها لأنه
+
+142
+00:12:23,480 --> 00:12:26,880
+طلاق بائن لكن لا يزيل الحل البائن بينهما سواء
+
+143
+00:12:26,880 --> 00:12:32,040
+بيقدر يرجع ليش يكلهازوجين نفسها تكون مقابلة فبقول
+
+144
+00:12:32,040 --> 00:12:35,760
+بقى «البينون كبرى لاتحلوا له حتى تنكح رجل أن غيره»
+
+145
+00:12:35,760 --> 00:12:39,820
+تخطيها الدخول الحقيقي ثم بعد ذلك يطلقها أو يهون
+
+146
+00:12:39,820 --> 00:12:46,220
+تعناها طب السؤال هنا متى يكون الطلاق رجعيا؟ جالك
+
+147
+00:12:46,220 --> 00:12:50,440
+يكون الطلاق رجعيا إذا كان الطلاق بعد الدخول هذا
+
+148
+00:12:50,440 --> 00:12:55,220
+متى بالحرفية؟ طبعا والجمهور معاهاإذا كان الطلاق
+
+149
+00:12:55,220 --> 00:12:59,860
+بعد الدخول حقيقة بصريح لفظ الطلاق غير المقرون
+
+150
+00:12:59,860 --> 00:13:05,250
+بعواض مالية تدفعه الزوجةولا بعد ثلاث لفظ أو إشارة
+
+151
+00:13:05,250 --> 00:13:10,070
+وغير موصوفة صفة تدل على البينية ولا بأفعال التفضيل
+
+152
+00:13:10,070 --> 00:13:14,430
+ولا بما يُنكبيه على الشدّة والقوة فمن قال لزوجته
+
+153
+00:13:14,430 --> 00:13:18,790
+طلقتك أشد الطلاق فهي بائن ومن قال لزوجته طلقتك
+
+154
+00:13:18,790 --> 00:13:23,290
+أكثر الطلاق فهي بائن ومن قال لزوجته طلقتك بائنا أو
+
+155
+00:13:23,290 --> 00:13:28,270
+طلقتك البت وعراد بيها البلونة فهي بائن ومن طلق
+
+156
+00:13:28,270 --> 00:13:32,970
+زوجته على مال فهي بائنلكن لو رجل بعد الدخول قال
+
+157
+00:13:32,970 --> 00:13:38,110
+لمرته أنت طالب خلاص
+
+158
+00:13:38,110 --> 00:13:45,190
+طلقة رجعية هذه طيب قالوا كذلك إذا كانت طلاقه بعد
+
+159
+00:13:45,190 --> 00:13:48,310
+الدخول بالأفضل من الفاظ الكينايات التي لا تفيده
+
+160
+00:13:48,310 --> 00:13:54,510
+معنى الشدة كان يقول لها اعتدي أو استبرئي رحمك أو
+
+161
+00:13:54,510 --> 00:13:59,430
+أنت واحدة أو الحقي بأهلك أو يقولها على أهلك أو
+
+162
+00:13:59,430 --> 00:14:04,880
+الباب فوق الجبلويريد بذلك إيه؟ ويريدوا بذلك الطلاق
+
+163
+00:14:04,880 --> 00:14:11,360
+لأن ألفاظ الكناية بدها نية صحيح إبناء أبنائي
+
+164
+00:14:11,360 --> 00:14:18,540
+وبالتالي ألفاظ الطلاق يريدوا إيها طيب ولذلك
+
+165
+00:14:18,540 --> 00:14:21,580
+النبي عليه الصلاة والسلام لما قال لسودة بنت زمعة
+
+166
+00:14:21,580 --> 00:14:27,700
+اعتدي فهمت من ذلك الطلاق وناشدت هو يراجعها لتحشر
+
+167
+00:14:27,700 --> 00:14:32,250
+مع أزواجه يوم الدين فراجعهاولأن الأمر بالاعتداد
+
+168
+00:14:32,250 --> 00:14:36,690
+يقتضي سابق الطلاق بضرورته والطلاق يتفع بالأقل وهي
+
+169
+00:14:36,690 --> 00:14:42,490
+واحدة تمام؟ إذا متى يكون الطلاق رجعيا على مذهب أبو
+
+170
+00:14:42,490 --> 00:14:48,510
+حنيفة كلمتين صغار أن يكون أولا بعد الدخول ثانيا
+
+171
+00:14:48,510 --> 00:14:56,130
+غير مقرون بعيوض ثالثا طلقة واحدة رابعا ليس موصوفا
+
+172
+00:14:56,130 --> 00:15:01,660
+بما يدل على البيانونة ولا بأفعال التفتيلعلى الشدّة
+
+173
+00:15:01,660 --> 00:15:08,360
+والقوة سواء كان هذا الطلاق بصريخ اللفظ أو بجنايته
+
+174
+00:15:08,360 --> 00:15:13,000
+خلّصنا هذا الطلاق الرجالي طيب متى يكون الطلاق باق
+
+175
+00:15:13,000 --> 00:15:19,000
+بيننا صغراء الحنفية جالك رجل واحد إذا كان الطلاق
+
+176
+00:15:19,000 --> 00:15:25,610
+موصوفا بوصفة حقيقية أو سببيةأو بأفعال التفضيل اللي
+
+177
+00:15:25,610 --> 00:15:30,770
+يدل كل منهما على الشدة كيف أن يقول لزوجتي أنت طالق
+
+178
+00:15:30,770 --> 00:15:35,850
+طلقة شديدة أو أنت طالق طلقة كبيرة أو أنت طالق شديد
+
+179
+00:15:35,850 --> 00:15:40,690
+طلقة شديدة حكمها أو أنت طالق أشد الطلاق أو أنت
+
+180
+00:15:40,690 --> 00:15:45,490
+طالق أكبر الطلاق أكبر الطلاق هو المائد وليس الرجعي
+
+181
+00:15:45,490 --> 00:15:49,530
+قال لك رقم اتنين إذا طلقها طلاقا مشبها لما يدل على
+
+182
+00:15:49,530 --> 00:15:56,340
+البين هنا قالها أنت طالق ططيقة كالجبلأنت طالق تطلق
+
+183
+00:15:56,340 --> 00:16:02,280
+أجد بالمحيطات قال لك رجال تلاتة إذا طلق الرجل
+
+184
+00:16:02,280 --> 00:16:08,520
+زوجته قبل الدخول أو الخلوة الصحيحة طب ليش؟ قال لك
+
+185
+00:16:08,520 --> 00:16:17,060
+الأن تشترها بعد الدخول إذا طلقها بعد الدخول إذا
+
+186
+00:16:17,060 --> 00:16:20,840
+طلق زوجته بعد الدخول ماشي بتعتنطب ربنا قال ما لم
+
+187
+00:16:20,840 --> 00:16:24,920
+تمسوهن فمالكم عليهن من عدة تحت الدونها فمتان مافيش
+
+188
+00:16:24,920 --> 00:16:29,520
+عدة قبل الدخول فإن الطلاق يقع بقى إيه؟ يقع بقى
+
+189
+00:16:29,520 --> 00:16:34,940
+إيه؟ طيب جالك
+
+190
+00:16:34,940 --> 00:16:38,380
+رجل ثلاثة إذا كان الطلاق للزوجة قبل الدخول الحقيقي
+
+191
+00:16:38,380 --> 00:16:42,380
+أو الخلوة الصحيحة فقلنا رجل أربعة أن يكون الطلاق
+
+192
+00:16:42,380 --> 00:16:47,410
+مقرونا بإيوض لدوس الحلقةرجم 4 يكون الطلاق مقرون
+
+193
+00:16:47,410 --> 00:16:52,650
+بعدد نص أو إشارة كذلك إذا انتهت العدة من الطلاق
+
+194
+00:16:52,650 --> 00:16:58,890
+الرجلي فإنه ينقلب إشبائن كذلك إذا كان الطلاق بلفظ
+
+195
+00:16:58,890 --> 00:17:04,230
+من الفاظ الكنايات التي
+
+196
+00:17:05,580 --> 00:17:10,940
+لا يقع بها الطلاق رجعيا كأن يقول لها أنت خالية أو
+
+197
+00:17:10,940 --> 00:17:15,980
+أنت بارية أو حبلك على غاربك ونحو ذلك فإنه يقع بيها
+
+198
+00:17:15,980 --> 00:17:19,960
+طلقة فائدة إذا نوى بها البيتونة طيب متى يكون
+
+199
+00:17:19,960 --> 00:17:25,160
+الطلاق الفائن وبيتونة صد كبرا كلها؟ رجل واحد إذا
+
+200
+00:17:25,160 --> 00:17:27,920
+كان مكمل للثلاثة يبقى الطلاقة الأولى والثانية عند
+
+201
+00:17:27,920 --> 00:17:31,530
+الثالثة خلاصقال لك رقم تلاتة إذا كان الطلاق بلفظ
+
+202
+00:17:31,530 --> 00:17:36,370
+ذُكر معاه وعدده ثلاثي نفعة أو واحدة متتابعة أو حسب
+
+203
+00:17:36,370 --> 00:17:40,410
+ما تقدّم، كيف؟ قالها أنت طالق وطالق وطالق، أنت
+
+204
+00:17:40,410 --> 00:17:43,690
+طالق بالثلاثة، هذه كلها يُعتبر عند الحنفية زي نزل
+
+205
+00:17:43,690 --> 00:17:50,150
+جمهور، طلاق ثلاثة طيب أما الإيمان مالك والشافعية
+
+206
+00:17:50,150 --> 00:17:56,120
+فقالوا كل طلاق يكون رجعيا إلا تلت حالات دائمةرقم
+
+207
+00:17:56,120 --> 00:18:00,760
+واحد الطلاق المكمل للثلاث الطلاق التالتة رقم اتنين
+
+208
+00:18:00,760 --> 00:18:07,100
+الطلاق قبل الدخول الحقيقي سواء اختلافها او اللي
+
+209
+00:18:07,100 --> 00:18:14,700
+يختلفها رقم تلاتة الطلاق علامات ما سواء ذلك يعدوا
+
+210
+00:18:14,700 --> 00:18:18,300
+طلاقا رجعيا لما اخد راتب حكومي العائلة المعتل
+
+211
+00:18:18,300 --> 00:18:22,180
+ولذلك احنا اننا لو جالنا زوجته انت خلية انت فرية
+
+212
+00:18:22,180 --> 00:18:25,460
+انت طالبة الجبل انت طالبة المحيطاتانت طالع قد
+
+213
+00:18:25,460 --> 00:18:28,000
+البحار، انت طالع قد الكورة الأرضية، انت طالع قد
+
+214
+00:18:28,000 --> 00:18:32,000
+الـDinosaur، إلى آخري من الألفاظ التي يقع فيها بعض
+
+215
+00:18:32,000 --> 00:18:40,060
+الرجال إذا ركبتهم نزولها، فيطلقون زوجاتهم،
+
+216
+00:18:40,060 --> 00:18:43,620
+فإن هذه الطلقات كلها الألفاظ التي تدل على الشدة
+
+217
+00:18:43,620 --> 00:18:48,060
+والأحوية، لتكن طلاق إلا رجعيًا، وبالتالي الأصل في
+
+218
+00:18:48,060 --> 00:18:52,540
+الطلاق أنه رجعي،إلا في حالة من ثلاث أن يكون مكملة
+
+219
+00:18:52,540 --> 00:18:56,880
+للثلاث أو أن يكون قبل الدخول أو أن يكون الطلاق على
+
+220
+00:18:56,880 --> 00:19:03,920
+ما لن والله تعالى أعلم طيب نيجي الآن يا إخواني
+
+221
+00:19:03,920 --> 00:19:09,960
+للمسألة الأخيرة في محاورتنا وبها نختم أحكام الطلاق
+
+222
+00:19:09,960 --> 00:19:16,360
+إن شاء الله اللي هو أثر الطلاق إيش أثر الطلاق
+
+223
+00:19:16,360 --> 00:19:20,600
+الرجعي؟ كما احنا شرحناهاوما أثر الطلاق البائن
+
+224
+00:19:20,600 --> 00:19:25,600
+بيننا صغره وما أثر الطلاق البائن بيننا كبره قالك
+
+225
+00:19:25,600 --> 00:19:28,980
+أبقى الطلاق الرجعي فآثره قائمة على التحكم التاني
+
+226
+00:19:28,980 --> 00:19:33,620
+رقم واحد لا يزيل الطلاق الرجعي رابطة الزوجية بمعنى
+
+227
+00:19:33,620 --> 00:19:37,760
+أنه لا يزيل الملك ولا يزيل الحل عند الحنفية ما
+
+228
+00:19:37,760 --> 00:19:41,800
+دامت المطلقة في العدة إيش المراد بالملك حل
+
+229
+00:19:41,800 --> 00:19:42,480
+الاستمتاع؟
+
+230
+00:19:45,010 --> 00:19:48,210
+وهيش المراد بالحل؟ أي أنها حلالة لمن طلقها ولا
+
+231
+00:19:48,210 --> 00:19:52,210
+تحرم عليه بسبب من أسباب التحريم طالما ما زالش الحل
+
+232
+00:19:52,210 --> 00:19:58,190
+كذا ما زالش الحل أنه مش محتاج يرجع يخطبها وعليه
+
+233
+00:19:58,190 --> 00:20:02,330
+فالزوج المطلق طلق رجعي يستطيع أن يعيد زوجته في
+
+234
+00:20:02,330 --> 00:20:07,110
+فترة العدة دون مهر ولا عبد جديد ولا دون لطاحة أما
+
+235
+00:20:07,110 --> 00:20:11,230
+يقولها راجعتكي، يطبلها، يجامعها، يعجرها معجرة
+
+236
+00:20:11,230 --> 00:20:17,470
+الأزواج، خلاص بصير مراجع دوريطيب، فإذا انقضت
+
+237
+00:20:17,470 --> 00:20:20,870
+عدتها، يعني بعد انقضاء العدة، بتحول الطلاق باء
+
+238
+00:20:20,870 --> 00:20:24,950
+فيكون صغر، فيزول الملك ولا يزول الحل، يعني مدفع
+
+239
+00:20:24,950 --> 00:20:31,450
+يرجع يخفضها، وإذا هي وافقة، بيزوجها. طيب، إذا مات
+
+240
+00:20:31,450 --> 00:20:36,570
+أحد الزوجين بأثناء عدة الطلاق الرجعي، بالإجماع
+
+241
+00:20:36,570 --> 00:20:42,590
+يلتهم آخر لتحقق سبب الارث، وهو بقاء الزوجية، وبناء
+
+242
+00:20:42,590 --> 00:20:47,270
+على ذلك إيش بيصير؟ببطل العد عد الطلاق، منها تنشئ
+
+243
+00:20:47,270 --> 00:21:01,410
+الآن عدة ايه؟ عدة وفاة طيب، طيب، طيب،
+
+244
+00:21:01,410 --> 00:21:04,330
+طيب، طيب، طيب، طيب، طيب، طيب، طيب، طيب، طيب، طيب،
+
+245
+00:21:04,330 --> 00:21:04,330
+طيب، طيب، طيب، طيب، طيب، طيب، طيب، طيب، طيب، طيب،
+
+246
+00:21:04,330 --> 00:21:04,330
+طيب، طيب، طيب، طيب، طيب، طيب، طيب، طيب، طيب، طيب،
+
+247
+00:21:04,330 --> 00:21:04,330
+طيب، طيب، طيب، طيب، طيب، طيب، طيب، طيب، طيب، طيب،
+
+248
+00:21:04,330 --> 00:21:13,590
+طيب، طيب، طيب، طيب، طيب،
+
+249
+00:21:14,360 --> 00:21:17,620
+طيب، الطلاق الرجعي، إيش بيصير فيه؟ قالّك، ينقص عدد
+
+250
+00:21:17,620 --> 00:21:20,980
+الطلقات التي يملكها الزوج على زوجتك إذا أول طلقة
+
+251
+00:21:20,980 --> 00:21:23,280
+بيكون بايله تنتين، وإذا تاني طلقة بيكون بايله
+
+252
+00:21:23,280 --> 00:21:28,680
+واحدة، وهذا باتفاق العلماء الجميعي نيجي للطلاق
+
+253
+00:21:28,680 --> 00:21:32,960
+الماني، بيننا صغران طلقها طلاقا رجعيا وانتهت
+
+254
+00:21:32,960 --> 00:21:36,380
+عدتها، دلّك رجل واحد يزول الملك ولكن لا يزول الحب
+
+255
+00:21:36,380 --> 00:21:41,080
+يعني بامن فيرجع الجامعة، وطصقة غريبة عليه، ولا أن
+
+256
+00:21:41,080 --> 00:21:43,960
+يستمتع بيها، ولا بتنظري إليها، خلاص
+
+257
+00:21:46,800 --> 00:21:53,060
+قال لك «ولكن له أن يرجع مرة أخرى ليهنتحها،
+
+258
+00:21:53,060 --> 00:21:55,300
+بنفعش يختلف فيها بعد انتهاء العدد، لكن بنفع نروح
+
+259
+00:21:55,300 --> 00:21:59,020
+نخطفها ونهديه» فده بنفع نروح نخطفها، إذا صحيح زال
+
+260
+00:21:59,020 --> 00:22:04,860
+الملك ولكن لم يزود الحل نفس الشيخ قال «وينقص فيه
+
+261
+00:22:04,860 --> 00:22:08,380
+عدد الطلاقات التي يملكه الزبط، إذا الطلاق الراجعي
+
+262
+00:22:08,380 --> 00:22:11,400
+بنحسب عليك، فكذلك الطلاق المهاجر»، يكون الصحيحة
+
+263
+00:22:13,230 --> 00:22:19,730
+بمجرد وقوع الطلاق البائن يحل مؤخر الصداق المؤجلي
+
+264
+00:22:19,730 --> 00:22:23,610
+إلى أفرد الأجلين الطلاق والوحدة فإذا توفي أحد
+
+265
+00:22:23,610 --> 00:22:27,370
+الزوجين بعد الطلاق البائن جالك لا توارث بينهما
+
+266
+00:22:27,370 --> 00:22:34,770
+بسبب الزوجية خالص وإن كانت المطلقة في العدة للمطلق
+
+267
+00:22:34,770 --> 00:22:37,110
+الباني من الزوجية إلا في حالة واحدة عند الجمهور
+
+268
+00:22:37,110 --> 00:22:41,780
+الخلافة الاشيافغية وهي طلاق الفاراللي هو بيطلّق
+
+269
+00:22:41,780 --> 00:22:46,180
+زوجته طلاق بائن في مرض الموت عشان إيش؟ بقصد أن
+
+270
+00:22:46,180 --> 00:22:53,420
+يحرمها من الميراث، بس، فيعاملوا بنقيض قصته طيب
+
+271
+00:22:53,420 --> 00:22:56,920
+نختم بهذه الجزئية الأخيرة وهي المطلقة طلاق بائن
+
+272
+00:22:56,920 --> 00:23:01,300
+بينونة كبرى العلماء قالوا الطلاق البائن بينونة
+
+273
+00:23:01,300 --> 00:23:06,430
+كبرى يزيل الملكة والحلة معاكفي الحال فلا يبقى
+
+274
+00:23:06,430 --> 00:23:11,630
+للزوجية أي أثر سواء العدة وما يتعلق بها من أحكام
+
+275
+00:23:11,630 --> 00:23:15,910
+ولذلك يحل مؤخر الصدافر مؤجر إلى الطلاق أو الوفاة
+
+276
+00:23:15,910 --> 00:23:18,970
+ويبنع التوارث بين الزوجين إلا في مرحلة الموت إذا
+
+277
+00:23:18,970 --> 00:23:23,230
+قابت القرين على إن الطلاق فار وكذلك تحقق المطلقة
+
+278
+00:23:23,230 --> 00:23:27,330
+على الزوج تحريما مؤقتا ويزول الحل فلا يحل لهم أن
+
+279
+00:23:27,330 --> 00:23:31,770
+ينكحها ولا أن يتزوجها ولا أن يعقل عليها حتى تتزوج
+
+280
+00:23:31,770 --> 00:23:36,560
+رجولا آخر زواجا صحيحاويدخل بها دخول حقيقي يعني
+
+281
+00:23:36,560 --> 00:23:40,520
+جماعة لأن النبي صلى الله عليه و سلم قال لها حتى
+
+282
+00:23:40,520 --> 00:23:45,140
+تدوقعوا سيلتها و يدوقعوا سيلتها قال ثم يطلقها أو
+
+283
+00:23:45,140 --> 00:23:49,720
+يموتوا عنها وتنقضي عدتها من الثاني عندها الأول
+
+284
+00:23:49,720 --> 00:23:55,280
+مرجع يتزوجها من جديد والله تعالى أعلم وصلى الله
+
+285
+00:23:55,280 --> 00:24:02,300
+وسلم على سيدنا محمد وعلى آله وصحبه وأزواجه أجمعين
+
diff --git a/PL9fwy3NUQKwalAF3r2PeyFDE_JcVDC3QU/25aQ-OZ3coo.srt b/PL9fwy3NUQKwalAF3r2PeyFDE_JcVDC3QU/25aQ-OZ3coo.srt
new file mode 100644
index 0000000000000000000000000000000000000000..a3804d7a429e606c021dcb8f65d0f4365e70e178
--- /dev/null
+++ b/PL9fwy3NUQKwalAF3r2PeyFDE_JcVDC3QU/25aQ-OZ3coo.srt
@@ -0,0 +1,1331 @@
+1
+00:00:00,000 --> 00:00:04,660
+الرحمن الحمد لله والصلاة والسلام على رسول الله
+
+2
+00:00:04,660 --> 00:00:11,400
+وعلى آله وصحبه أجمعين إلى يوم الدين أما بعد
+
+3
+00:00:11,400 --> 00:00:17,360
+فنات الكريمات نُشر اليوم جزء ثاني من قدرة التثبت من
+
+4
+00:00:17,360 --> 00:00:23,400
+الأخبار والتي تتناول آيات كريمة من الآية السادسة 
+
+5
+00:00:23,400 --> 00:00:26,600
+إلى العاشرة في سورة البقرة
+
+6
+00:00:29,680 --> 00:00:32,360
+ونبدأ اليوم إن شاء الله تعالى بالحديث في الأحكام
+
+7
+00:00:32,360 --> 00:00:39,960
+الفقهية أو الأحكام الشرعية والحكم الأول هل يقبل
+
+8
+00:00:39,960 --> 00:00:45,180
+خبر الواحد إذا كان عدلاً؟ الآية الكريمة واضحة قال 
+
+9
+00:00:45,180 --> 00:00:49,100
+الله تعالى: يا أيها الذين آمنوا إن جاءكم فاسق بنبأ
+
+10
+00:00:49,100 --> 00:00:58,240
+فتبينوا وعليه فخبر الفاسق يجب التثبت منه بمفهوم 
+
+11
+00:00:58,240 --> 00:01:05,740
+المخالفة إن جاءكم عدل بنبأ فاقبلوه وعليه فهذه 
+
+12
+00:01:05,740 --> 00:01:12,440
+الآية الكريمة تدل أو تفيد أن خبر الواحد العدل
+
+13
+00:01:12,440 --> 00:01:22,740
+مقبول من جهتين أما الأولى فهي أن الله سبحانه
+
+14
+00:01:22,740 --> 00:01:26,600
+وتعالى قد أمرنا بأن نتثبت من أخبار الفاسقين
+
+15
+00:01:29,170 --> 00:01:35,150
+وعليه لو كان خبر العدل الواحد لا يقبل لم يكن ثم
+
+16
+00:01:35,150 --> 00:01:39,870
+تفائدة من ذكر التثبت في الآية هنا لأن خبر كل من
+
+17
+00:01:39,870 --> 00:01:46,610
+العدل والفاسق مردود فلما دلت الآية على وجوب التثبت
+
+18
+00:01:46,610 --> 00:01:51,630
+من خبر الفاسق فهمنا بمفهوم المخالف أنه لا يجب 
+
+19
+00:01:51,630 --> 00:01:57,620
+التثبت من خبر العدل ثم إن الله تعالى لما أمرنا
+
+20
+00:01:57,620 --> 00:02:03,080
+بالتثبت من خبر الفاسق لماذا؟ لأن العلة هي فسقه
+
+21
+00:02:03,080 --> 00:02:09,040
+نسميها دلالة الإيمان أخذتها في أصول خمسة ترتيب
+
+22
+00:02:09,040 --> 00:02:14,360
+الحكم على المشتق يؤذن بالعلية الله تعالى إن جاءكم
+
+23
+00:02:14,360 --> 00:02:21,180
+فاسق بنبأ فتبينوا لماذا؟ لفسقه فإذا انتفت العلة
+
+24
+00:02:21,950 --> 00:02:27,890
+حينها ينتفي الحكم وهو التثبت ويقبلوا خبره طرح 
+
+25
+00:02:27,890 --> 00:02:34,270
+العلماء هنا مسألة هل يقبلوا عدالة أو رواية أو 
+
+26
+00:02:34,270 --> 00:02:43,090
+شهادة مجهول الحال؟ فقهاء الحنفية يقبلون رواية
+
+27
+00:02:43,090 --> 00:02:49,290
+وشهادة مجهول الحال لماذا؟ 
+
+28
+00:02:49,290 --> 00:02:56,100
+قالوا إن الآية الكريمة قد بيّنت أن الفسق شرط لوجوب
+
+29
+00:02:56,100 --> 00:03:04,100
+التثبت فمن تحقق فسقه وجب التثبت من قوله ومجهول 
+
+30
+00:03:04,100 --> 00:03:11,340
+الحال لم يتحقق فسقه والأصل في الناس العدالة ولذلك
+
+31
+00:03:11,340 --> 00:03:14,440
+مجهول الحال الأصل أنه عدل والعدل مقبول الخبر
+
+32
+00:03:14,440 --> 00:03:20,640
+فتقبلوا روايته ويقبلوا خبره وتقبلوا شهادة غيرهم
+
+33
+00:03:20,640 --> 00:03:21,240
+من العلماء
+
+34
+00:03:28,590 --> 00:03:33,550
+الحالي في الناس الفساد والفسق وليس عادة ولا رواية
+
+35
+00:03:33,550 --> 00:03:40,210
+قصدون الحال وإنما ينبغي التثبت من عدالته وهذه
+
+36
+00:03:40,210 --> 00:03:44,610
+المسألة موجودة بالتفصيل في كتب الفقه وتحديداً في 
+
+37
+00:03:44,610 --> 00:03:50,310
+فقه القضاة في مسألة شهادة مستور الحال نيجي الآن
+
+38
+00:03:50,310 --> 00:03:52,790
+للمسألة الثانية وهي
+
+39
+00:03:55,440 --> 00:03:59,080
+قال الصحابة يعني ما حكم عدالة الصحابة هل الصحابة
+
+40
+00:03:59,080 --> 00:04:04,320
+عضول؟ يا أخواتي هذه المسألة اختلف العلماء فيها خلاف
+
+41
+00:04:04,320 --> 00:04:11,540
+كبير جدا يعني مذهب أهل السنة والجماعة وبه قال
+
+42
+00:04:11,540 --> 00:04:14,660
+السلف والخلف والمراد بالخلف هنا الأشاعرة والما
+
+43
+00:04:14,660 --> 00:04:19,660
+تركية قالوا إن الصحابة كلهم عضول فلا نبحث في
+
+44
+00:04:19,660 --> 00:04:23,820
+عدالتهم ولذلك احنا بنقول عن الصحابة ممن تجاوزوا
+
+45
+00:04:23,820 --> 00:04:24,360
+القنطرة
+
+46
+00:04:28,060 --> 00:04:33,540
+بعض العلماء وهذا القول منسوب للمعتزلة
+
+47
+00:04:33,540 --> 00:04:37,460
+قالوا إن الصحابة نوعين والمعتزلة منسوب لهم رأيين
+
+48
+00:04:37,460 --> 00:04:44,560
+كمثال قالوا إن الصحابة نوعان النوع
+
+49
+00:04:44,560 --> 00:04:53,220
+الأول الصحابة الذين اشتهروا كأبي بكر وعمر وعثمان
+
+50
+00:04:58,770 --> 00:05:08,290
+الصوت الآن واضح، صحيح؟ طيب، نكمل على 
+
+51
+00:05:08,290 --> 00:05:17,390
+بركة الله الآن 
+
+52
+00:05:17,390 --> 00:05:24,290
+يا أخواتي، ننتبه لهذه المسألة جمهور أهل العلم سلفا
+
+53
+00:05:24,290 --> 00:05:27,750
+وخلفا وبه قال أهل السنة والجماعة قالوا إن الصحابة 
+
+54
+00:05:27,750 --> 00:05:31,730
+عدول وقد
+
+55
+00:05:31,730 --> 00:05:34,910
+ثبتت عدالتهم بكتاب الله الكريم والسنة النبوية
+
+56
+00:05:34,910 --> 00:05:40,470
+المتواترة  المعتزلة في قول لهم قالوا إن الصحابة نوعا
+
+57
+00:05:40,470 --> 00:05:46,470
+مشهور ومغمور أما من اشتهر من الصحابة وعرف فالأصل
+
+58
+00:05:46,470 --> 00:05:52,110
+فيه العدالة ولا يبحثوا عن عدالته كأبي بكر وعمر 
+
+59
+00:05:52,110 --> 00:05:55,870
+وعثمان وعليه والعشرة المبشرين بالجنة وأمهات 
+
+60
+00:05:55,870 --> 00:06:00,370
+المؤمنين ومعاذ بن جبل رضي الله تعالى عنه وغيرهم
+
+61
+00:06:00,370 --> 00:06:07,270
+من الصحابة الذين اشتهروا وأما المغمور من الصحابة
+
+62
+00:06:07,270 --> 00:06:11,710
+زي أبو طلحة الخشني وأبو سمح وغيرهم من الصحابة 
+
+63
+00:06:11,710 --> 00:06:17,550
+الذين لم يشتهروا فإن الأصل فيهم أن يبحث في عدالتهم
+
+64
+00:06:19,580 --> 00:06:25,620
+هذا رأي موجود وهو رأي المعتزلة، لا هناك قول آخر وهو 
+
+65
+00:06:25,620 --> 00:06:32,960
+قول منسوب للخوارج قالوا إن الصحابة رضي الله تعالى
+
+66
+00:06:32,960 --> 00:06:40,340
+عنهم كلهم عدول إلى زمن عثمان رضي الله عنه وأما بعد 
+
+67
+00:06:40,340 --> 00:06:44,240
+الفتنة فكل من شارك في الفتنة فهو مرتد والعياذ
+
+68
+00:06:44,240 --> 00:06:49,950
+بالله هذا الكلام خطير، يقول به الخوارج أغفروا 
+
+69
+00:06:49,950 --> 00:06:56,530
+عليًا ومعاوية رضي الله عنهما وهناك من قال وهو مذهب 
+
+70
+00:06:56,530 --> 00:07:01,090
+للمعتزلة أيضًا قالوا إن الصحابة تميّعوا عن عدول إلا 
+
+71
+00:07:01,090 --> 00:07:05,930
+من خرج على علي رضي الله عنه لأن الخروج على الحاكم
+
+72
+00:07:05,930 --> 00:07:11,930
+في الصفة ولذلك 
+
+73
+00:07:11,930 --> 00:07:17,070
+يكونون خسارة طيب، هناك قول كذلك مش موجود في الكتاب 
+
+74
+00:07:17,070 --> 00:07:21,390
+للشيعة الشيعة يقولون إن الصحابة بعد وفاة النبي
+
+75
+00:07:21,390 --> 00:07:25,870
+عليه الصلاة والسلام كانوا أهل ردة إلا ثلاثة
+
+76
+00:07:25,870 --> 00:07:31,010
+المقداد بن الأسود وأبو ذر الغفاري وسلمان الفارسي
+
+77
+00:07:31,010 --> 00:07:38,370
+وهذا طبعا قول واهي ضعيف قول مطروح والعياذ بالله 
+
+78
+00:07:38,370 --> 00:07:46,760
+دكتور بذنك، بس أعيد لأسماء التلاتة المقداد بن 
+
+79
+00:07:46,760 --> 00:07:50,640
+الأسود وأبو 
+
+80
+00:07:50,640 --> 00:07:56,860
+ذر الغفاري وسلمان الفارسي طبعاً واحد هيسألني يقولي 
+
+81
+00:07:56,860 --> 00:08:03,040
+طب وين علي رضي الله عنه والحسن والحسين الإمامية
+
+82
+00:08:03,040 --> 00:08:07,880
+الشيعة الروافض يعدون عليًا والحسن والحسين من آل 
+
+83
+00:08:07,880 --> 00:08:13,040
+البيت من الأئمة المعصومين مرتبتهم أعلى من مرتبة
+
+84
+00:08:13,040 --> 00:08:14,380
+الصحابة عند الشيعة 
+
+85
+00:08:18,210 --> 00:08:22,270
+ما علينا؟ طبعا احنا لو راجعنا للأدلة الشرعية 
+
+86
+00:08:22,270 --> 00:08:26,650
+الصحابة عضولهم بنص القرآن الكريم والسنة النبوية
+
+87
+00:08:26,650 --> 00:08:30,630
+قال تعالى: محمد رسول الله والذين معه أشداء على
+
+88
+00:08:30,630 --> 00:08:36,790
+الكفار رحماء بينهم قال تعالى: يا أيها النبي جاهد 
+الكفار والمنافقين واشقَص عليهم  
+
+89
+00:08:36,790 --> 00:08:41,570
+وينصرون الله ورسوله أولئك هم الصادقون قال
+
+90
+00:08:41,570 --> 00:08:45,420
+تعالى: رضي الله عنهم ورضوا عنه النبي عليه الصلاة
+
+91
+00:08:45,420 --> 00:08:48,480
+والسلام قال: خير الناس قرني ثم الذين يلونهم ثم 
+
+92
+00:08:48,480 --> 00:08:51,740
+الذين يلونهم النبي عليه الصلاة والسلام قال: لا
+
+93
+00:08:51,740 --> 00:08:56,380
+تسبوا أصحابي فوالذي نفسي بيده لو أن أحدكم أنفق مثل 
+
+94
+00:08:56,380 --> 00:09:02,240
+أُحدٍ ذهبًا ما بلغ مدة أحدهم ولا نصيفة النبي عليه 
+
+95
+00:09:02,240 --> 00:09:05,300
+الصلاة والسلام قال: الله الله في أصحابي لا تتخذوهم 
+
+96
+00:09:05,300 --> 00:09:12,020
+غرضًا بعدي فمن أحبهم فبحبي أحبهم وبالتالي هذه
+
+97
+00:09:12,020 --> 00:09:16,040
+الآيات والأدلة والأحاديث واضحة واحد بيقول طب يا شيخ
+
+98
+00:09:16,040 --> 00:09:21,500
+الصحابة منهم من وقع في الذنب يا إخواننا، يا أخواتي
+
+99
+00:09:21,500 --> 00:09:25,180
+الصحابة رب الله تعالى عامهم عدول ولكن العدالة لا
+
+100
+00:09:25,180 --> 00:09:29,880
+تقتضي العصمة الصحابة ليسوا معصومين وإنما هم عدول
+
+101
+00:09:29,880 --> 00:09:36,740
+انتقاد في كل ما رووه عن النبي ﷺ لأنهم هم نقلة
+
+102
+00:09:36,740 --> 00:09:44,450
+الوحي عن النبي ﷺ وحملة الرسالة من بعده طب نيجي
+
+103
+00:09:44,450 --> 00:09:49,270
+للحكم الثالث الآن قال تعالى يا أيها الذين آمنوا 
+
+104
+00:09:49,270 --> 00:09:56,810
+أنجاكم فاسقون بنمائم فتبينوا طيب وبالتالي أخذنا إن 
+
+105
+00:09:56,810 --> 00:10:01,370
+رواية الفاسق وشهادة الفاسق لاتقبل وبعض الناس بيسأل 
+
+106
+00:10:01,370 --> 00:10:10,950
+ما حكم قبول شهادة الفاسق أو المبتدع أولا
+
+107
+00:10:10,950 --> 00:10:15,280
+يا بناتي أنا بدي أفرجلكم الفرق بين الفاسق والمبتدع
+
+108
+00:10:15,280 --> 00:10:26,000
+يا أخوتي الإنسان فسقه وخروجه عن الحق إما أن يكون 
+
+109
+00:10:26,000 --> 00:10:35,080
+بسبب شهوة وإما أن يكون بسبب شبهة فإذا كان الفسق 
+
+110
+00:10:35,080 --> 00:10:41,580
+بسبب شهوة فهو فاسق كمن يزني الذنب فسق لأنه من
+
+111
+00:10:41,580 --> 00:10:48,760
+الكبائر القذف فسق لأنه من الكبائر شرب الخمر فسق
+
+112
+00:10:48,760 --> 00:10:53,520
+لأنها من الكبائر المداومة على الصغائر فسق هذه
+
+113
+00:10:53,520 --> 00:10:59,280
+سببها شهوة طيب تيجي
+
+114
+00:10:59,280 --> 00:11:06,280
+الإيمان بالمبتدع المبتدع هو فاسق ولكن فسقه ليس فسق
+
+115
+00:11:06,280 --> 00:11:12,920
+شهوة وإنما فسق شبهة كالذين ينكرون الصفات، هؤلاء 
+
+116
+00:11:12,920 --> 00:11:19,020
+مبتدعة الذين يقولون بالقدر، هؤلاء مبتدعة الجهمية 
+
+117
+00:11:19,020 --> 00:11:24,360
+والخوارج والشيعة والمعتزلة،
+
+118
+00:11:24,360 --> 00:11:31,700
+هؤلاء مبتدعة ولذلك فسقهم فسق معتقد، فسق شبهة، وليس
+
+119
+00:11:31,700 --> 00:11:38,590
+فسق شهوة نيجي نفصل القول الآن بعد هذه المقدمة اتفق
+
+120
+00:11:38,590 --> 00:11:43,830
+العلماء على أن الفاسق لا تقبل شهادته لقوله تعالى
+
+121
+00:11:43,830 --> 00:11:49,890
+«إن جاءكم فاسق بنبأ فتبينوا» طيب إذا الفاسق ليس من 
+
+122
+00:11:49,890 --> 00:11:55,610
+أهل الشهادة ولا من أهل الإخبار إلا في ثلاث مواضع
+
+123
+00:11:55,610 --> 00:12:01,410
+الأول: يقبل قول الفاسق في الإقرار على نفسه 
+
+124
+00:12:01,410 --> 00:12:08,630
+الفاسق لو أقر على نفسه أمام القاضي يقبل إقراره لأن
+
+125
+00:12:08,630 --> 00:12:12,190
+الإقرار سيد الأدلة ولأن الإقرار مقبول من الكافر
+
+126
+00:12:12,190 --> 00:12:19,350
+فيقبله من الفاسق كذلك يقبله قول الفاسق في 
+
+127
+00:12:19,350 --> 00:12:26,110
+الهدية والوكالة فيصح منه القبض والإبراء والتوكيل
+
+128
+00:12:26,110 --> 00:12:31,610
+لأنه بيقولك إذا الفاسق يجوز له أن يبيع لنفسه إذا
+
+129
+00:12:31,610 --> 00:12:37,040
+يجوز له أن يكون وكيلًا عن غيره في البيع كذلك في
+
+130
+00:12:37,040 --> 00:12:42,000
+الإذن بالدخول لو رجل ذهب لفاسق إلى بيتي فقال له
+
+131
+00:12:42,000 --> 00:12:47,140
+تفضل هل يقول له: أخبرك مش مقبول؟ جيب شهود عضول؟ لا، 
+
+132
+00:12:47,140 --> 00:12:53,940
+طبعاً ولذلك في الإذن بالدخول يقبله قوله طيب، هل
+
+133
+00:12:53,940 --> 00:12:59,060
+يجوز للفاسق أن يكون ولياً في عقد النكاح؟ درست هذه
+
+134
+00:12:59,060 --> 00:13:04,240
+المسألة في مساق قانون الأحكام الشخصية العلماء في
+
+135
+00:13:04,240 --> 00:13:11,060
+هذه المسألة مختلفون الحنفية والمالكية في المشهور من
+
+136
+00:13:11,060 --> 00:13:15,980
+المذهب وهو وجه عندنا نحن الشافعية ورواية عند 
+
+137
+00:13:15,980 --> 00:13:21,020
+السادة الحنابلة قالوا لا تشترط العدالة في الولي 
+
+138
+00:13:21,020 --> 00:13:28,440
+على النكاح فتجوز ولاية الفاسق واستدلوا أولا بقوله 
+
+139
+00:13:28,440 --> 00:13:34,350
+تعالى: وانكحوا الأيامى منكم والخطاب للمؤمنين فيعم
+
+140
+00:13:34,350 --> 00:13:40,930
+برهم وفاجرهم وعدلهم وفاسقهم قال قول صلى الله عليه 
+ وسلم
+
+
+
+141
+00:13:40,930 --> 00:13:46,770
+وسلم «زوجوا بناتكم الأكفر» نفس الشيء لم تشترط
+
+142
+00:13:46,770 --> 00:13:53,390
+الحديث اللي هو العدل قال «ولا يزوجهن إلا الأولياء»
+
+143
+00:13:53,390 --> 00:13:58,690
+وهنا عامة تشمل جميع الأولياء كذلك استدلوا بالإجماع
+
+144
+00:13:59,230 --> 00:14:05,010
+فإن الناس عامهم وخاصهم من زمن النبي ﷺ إلى زماننا
+
+145
+00:14:05,010 --> 00:14:10,870
+هؤلاء هم الذين يزوجون بناتهم دون نكير ولم يثبت أن
+
+146
+00:14:10,870 --> 00:14:15,190
+أحدًا قد منع أحدًا من الولاية على نكاح ابنته لأنه 
+
+147
+00:14:15,190 --> 00:14:22,710
+فاسق قالوا كذلك ولاية النكاح ولاية نظر في المصلحة
+
+148
+00:14:22,710 --> 00:14:29,120
+وآلة النظر هي العقل، والداعي إلى النظر هو الشفقة
+
+149
+00:14:29,120 --> 00:14:37,560
+والفاسق عاقل وله شفقة على ابنته ولذلك تُقبل ولايته
+
+150
+00:14:37,560 --> 00:14:45,360
+أما الشافعية في الأرض هو المذهب عند الحنابلة وهو
+
+151
+00:14:45,360 --> 00:14:53,420
+غير مشهور عند المالكية فقالوا إن العدالة شرط في
+
+152
+00:14:53,420 --> 00:15:00,140
+ولاية النكاح، والأصل في ولاية الفاسق أنها باطلة
+
+153
+00:15:00,140 --> 00:15:06,540
+واحتجوا بحديث لا نكاح إلا بإذن وليٍّ مرشد أو سلطان
+
+154
+00:15:06,540 --> 00:15:10,020
+طبعًا وهذا الحديث يعترض عليه باعتراضين، الاعتراض
+
+155
+00:15:10,020 --> 00:15:15,940
+الأول أن الحديث ضعيف، والثاني ما جاء إلا في ولي
+
+156
+00:15:15,940 --> 00:15:21,480
+عدل، قال وليٌّ مرشد، وآلة الإرشاد العقل، والفاسق إذا كان
+
+157
+00:15:21,480 --> 00:15:31,980
+عاقلاً فإن ولايته تمام؟ طيب، نجي للشق الثاني وهو 
+
+158
+00:15:31,980 --> 00:15:39,620
+قبول شهادة المبتدع ورواية المبتدع، هذه المسألة فيها
+
+159
+00:15:39,620 --> 00:15:44,980
+تفصيل عند العلماء وحنأخذ تفصيلها على النحو التالي
+
+160
+00:15:44,980 --> 00:15:53,260
+أولًا أنا بدي أقول لكم شغلة  بنفهمها إن 
+
+161
+00:15:53,260 --> 00:15:59,230
+الأصل في المبتدع بدعة واضحة، إذا كان صادقًا في نفسه
+
+162
+00:15:59,230 --> 00:16:04,650
+أن تُقبل شهادته في أمور الدنيا فهل تُقبل روايته؟
+
+163
+00:16:04,650 --> 00:16:10,930
+هنا وقع الخلاف بين العلماء، فالإمام مالك والشافعي
+
+164
+00:16:10,930 --> 00:16:18,230
+والقاضي الباقلاني وكذلك أبو إسحاق الجوزجاني 
+
+165
+00:16:18,230 --> 00:16:25,250
+وبعض الكتب بتكتب الجورقاني، والأصح الجوزجاني
+
+166
+00:16:26,560 --> 00:16:33,400
+قالوا إن المبتدع لا تقبل روايته مطلقًا، قال لك ليش؟
+
+167
+00:16:33,400 --> 00:16:37,440
+قال لك لأنك إذا رويت عن مبتدع كأنك تروّجه لبدعته
+
+168
+00:16:37,440 --> 00:16:43,980
+وهذا قال به ابن الصلاح من الشافعية في مقدمته
+
+169
+00:16:43,980 --> 00:16:53,260
+المشهورة، بعض العلماء فصلوا قالوا إذا كان الراوي
+
+170
+00:16:53,260 --> 00:17:00,790
+المبتدع راغبًا  في بدعته فلا نقبل حديثه وإلا فنقبله
+
+171
+00:17:00,790 --> 00:17:04,530
+هذا اختاره الإمام أحمد بن حنبل وغيره من العلماء
+
+172
+00:17:04,530 --> 00:17:09,650
+بعض العلماء، وهذا من أهم أقوال أئمة الحديث وبه قال
+
+173
+00:17:09,650 --> 00:17:13,750
+الإمام البخاري بالمناسبة، قالوا إن البدعة لا تؤثر
+
+174
+00:17:13,750 --> 00:17:21,250
+على الراوي إذا ثبت أنه حافظ رقم 1، صادق رقم 2، صادق
+
+175
+00:17:21,250 --> 00:17:29,130
+رقم 3، يعني لا يكذب، فإنه تُقبل روايته، علشان هيك
+
+176
+00:17:29,130 --> 00:17:34,370
+الإمام البخاري رحمه الله خرج في صحيحه لبعض الخوارج
+
+177
+00:17:34,370 --> 00:17:42,850
+والمرجئة والنواصب أو من رمي بالنصب وكذلك خرج لبعض
+
+178
+00:17:42,850 --> 00:17:50,510
+المتشيعين أو الشيعة تمام؟ طيب نيجي الآن لمسألة
+
+179
+00:17:50,510 --> 00:17:56,460
+ولاية الفاسق في الصلاة وبصراحة أبو بكر بن العربي 
+
+180
+00:17:56,460 --> 00:18:02,460
+شنّع علينا تشنيعًا شديدًا قال
+
+181
+00:18:02,460 --> 00:18:10,320
+إن الإمام الشافعي لم يُجِز ولاية الفاسق في النكاح
+
+182
+00:18:10,320 --> 00:18:17,460
+وجوز ولاية الفاسق في الصلاة، طبعًا عرض المسألة ليس
+
+183
+00:18:17,460 --> 00:18:21,420
+هكذا، المسألة 
+
+184
+00:18:21,420 --> 00:18:29,880
+بيقولش هيك، بيقول هل تصح الصلاة خلف الفاسق ولا 
+
+185
+00:18:29,880 --> 00:18:34,980
+لاتصح؟ هيك بحثوها العلماء، جمهور العلماء من
+
+186
+00:18:34,980 --> 00:18:39,700
+الحنفية والشافعية وهو قول عند المالكية واختاره
+
+187
+00:18:39,700 --> 00:18:45,220
+الباجي الأندلسي قالوا
+
+188
+00:18:45,220 --> 00:18:52,120
+إن الصلاة تصح خلف كل بر وفاجر ولذلك عندهم قاعدة 
+
+189
+00:18:52,120 --> 00:19:01,060
+سهلة جدًا بتقول كل من صحت صلاته لنفسه صحّت إمامته
+
+190
+00:19:01,060 --> 00:19:07,080
+لغيره إلا أربعة من
+
+191
+00:19:07,080 --> 00:19:14,100
+هم، هؤلاء الأربعة؟ هذا السؤال أنت جاوبت عليه؟ أنت
+
+192
+00:19:14,100 --> 00:19:21,680
+جاوبت، قال لك رجلٌ واحد المرأة تصح صلاتها لنفسها ولا
+
+193
+00:19:21,680 --> 00:19:33,120
+تصح إمامتها للرجال، إثنين الأخْرَسُ ومثله الأعمى، تصح
+
+194
+00:19:33,120 --> 00:19:40,020
+صلاته لنفسه ولمن هم مثله ولا تصح إمامته للثليمين، 
+
+195
+00:19:40,020 --> 00:19:43,160
+ثلاثة،
+
+196
+00:19:43,160 --> 00:19:51,200
+الأمي وهو الذي لا يحسن الفاتحة، تصح صلاته لنفسه ولا
+
+197
+00:19:51,200 --> 00:19:59,850
+تصح إمامته للقراء، أربعة إذا اعتقد كل واحد بطلان
+
+198
+00:19:59,850 --> 00:20:07,650
+صلاة إمامه فلا يصح لأحد منهما أن يقتدي بالآخر وهذه 
+
+199
+00:20:07,650 --> 00:20:13,910
+لها لغز، كيف لغزها؟ بالمثال يعني هيك طرفة لو أن 
+
+200
+00:20:13,910 --> 00:20:20,030
+إثنين كانوا يمشيان في مكان وليس بينهما أحد فسمع
+
+201
+00:20:20,030 --> 00:20:24,430
+صوت خروج ريح وتناقراه
+
+202
+00:20:24,820 --> 00:20:30,220
+إيش يعني تناقراه؟ يعني الأول قال مش أنا، والتاني
+
+203
+00:20:30,220 --> 00:20:35,660
+قال مش أنا، الآن مش أخذناها في القواعد الفقهية إن
+
+204
+00:20:35,660 --> 00:20:41,080
+اليقين لا يزال بالشك، طيب، والإثنين كل واحد فيهم 
+
+205
+00:20:41,080 --> 00:20:47,400
+متيقن أنه توضّأ ويشك في خروج الريح هل هو منه ولا من
+
+206
+00:20:47,400 --> 00:20:53,660
+أخيه، جالك الآن إذا كل واحد فيهم يشك في خروج الريح
+
+207
+00:20:54,810 --> 00:21:00,290
+فمن حقه أن يصلي بناءً على ظنه لأن الأصل بقاء
+
+208
+00:21:00,290 --> 00:21:06,630
+الوضوء، ولكن لا يجوز لأحدهما أن يقتدي بالآخر لأن كل
+
+209
+00:21:06,630 --> 00:21:09,870
+واحد يظن أن الثاني هو اللي انتقض وضوءه، وبالتالي
+
+210
+00:21:09,870 --> 00:21:14,270
+الثاني صلاته باطلة في نظري وأنا صلاتي باطلة في 
+
+211
+00:21:14,270 --> 00:21:19,390
+نظري، فإذا اعتقد كل واحد بطلان صلاة إمامه فإنه
+
+212
+00:21:19,390 --> 00:21:25,850
+لا يجوز لهم الاقتصار ببعضهما، أجيبكم مثال ثاني جميل
+
+213
+00:21:25,850 --> 00:21:32,670
+جداً عليه لو كنا مثلًا في صحراء اثنين ماشيين في 
+
+214
+00:21:32,670 --> 00:21:37,250
+صحراء، أجينا بدنا نصلي لم نعلم أين اتجاه القبلة
+
+215
+00:21:37,250 --> 00:21:47,410
+فأنا اجتهدت فوقع في ظني أن اتجاه القبلة هكذا واللي 
+
+216
+00:21:47,410 --> 00:21:53,210
+معايا اجتهد فوقع في ظنه أن اتجاه القبلة هكذا، اتجاه
+
+217
+00:21:53,210 --> 00:21:58,870
+القبلة همشي، المسلم الآن بيبني على الاجتهاد وبيصلي 
+
+218
+00:21:58,870 --> 00:22:02,490
+بناءً على اجتهاده ولا يكلف الله نفسًا إلا وسعها
+
+219
+00:22:02,490 --> 00:22:08,350
+طيب، إيش نسوي؟ جالك كل واحد يصلي بناءً على
+
+220
+00:22:08,350 --> 00:22:13,690
+اجتهاده ولا يقتدي بأخيه لأنه بناءً على اجتهادي 
+
+221
+00:22:13,690 --> 00:22:17,750
+جبلت غلط وبناءً على اجتهادك جبلت غلط والله تعالى
+
+222
+00:22:17,750 --> 00:22:22,330
+أعلم ما علينا وما بدنا نستطرد لأن هذه المسائل من
+
+223
+00:22:22,330 --> 00:22:27,850
+مسائل قواعد الفقه الكلية وليست من مسائل تفسير آيات
+
+224
+00:22:27,850 --> 00:22:35,010
+الأحكام، أربعة، نعود بناتى للمحاضرة التي بين أيدينا
+
+225
+00:22:35,010 --> 00:22:41,030
+وبناءً على ذلك القاعدة واضحة، كل من صحت صلاته لنفسه
+
+226
+00:22:41,030 --> 00:22:44,810
+صحت إمامته لغيره إلا أربعة، والفاسق اتصحّت صلاته
+
+227
+00:22:44,810 --> 00:22:50,490
+لنفسه، إذا اتصحّت إمامته للناس، طبعًا واستدلوا على ذلك
+
+228
+00:22:50,490 --> 00:22:54,530
+بأحاديث صحيحة منها حديث أبي ذر رضي الله عنه قال
+
+229
+00:22:54,530 --> 00:22:58,890
+قال لي رسول الله صلى الله عليه وسلم يا أبا ذر كيف 
+
+230
+00:22:58,890 --> 00:23:05,330
+أنت إذا كانت عليك أمراء يؤخرون الصلاة عن وقتها؟
+
+231
+00:23:05,330 --> 00:23:09,270
+قال أبو ذر قلت يا رسول الله فما تأمرني؟ فقال صلي
+
+232
+00:23:09,270 --> 00:23:14,130
+الصلاة لوقتها، فإن أدركتها معهم فصلي فإنها لك نافلة
+
+233
+00:23:14,130 --> 00:23:20,050
+إيش بتلاحظ؟ الذي يؤخر الصلاة عن وقتها فاسقٌ لأن
+
+234
+00:23:20,050 --> 00:23:26,570
+تأخير الصلاة عن وقتها من الكبائر غير عضل، أبعاد وهذا
+
+235
+00:23:26,570 --> 00:23:31,630
+موضع إجماع، فخلف من بعدهم خلفهم أضاعوا الصلاة
+
+236
+00:23:31,630 --> 00:23:37,950
+واتبعوا الشهوات كذلك، ويلٌ للمصلين الذين هم عن
+
+237
+00:23:37,950 --> 00:23:38,990
+صلاتهم غافلون 
+
+238
+00:23:44,280 --> 00:23:47,260
+الآن بتلاحظ إن النبي عليه الصلاة والسلام قال له صلي
+
+239
+00:23:47,260 --> 00:23:51,800
+الصلاة لوقتها، فإن أدركتها معهم يعني بعد الوقت فصلي
+
+240
+00:23:51,800 --> 00:23:55,340
+فإنها لك نافلة، لو كانت إمامته باطلة كان قال له النبي 
+
+241
+00:23:55,340 --> 00:23:58,380
+فصلي فإنها لك نافلة، عليه الصلاة والسلام، طبعًا لأ
+
+242
+00:23:58,380 --> 00:24:02,440
+ذلك النبي صلى الله عليه وسلم لما قال يأم القوم 
+
+243
+00:24:02,440 --> 00:24:07,980
+يقرأهم لكتاب الله ما قال عدّالهم، كذلك النبي عليه
+
+244
+00:24:07,980 --> 00:24:10,280
+الصلاة والسلام في حديثه بهورايرة قال يصلون لكم
+
+245
+00:24:10,280 --> 00:24:13,930
+يعني الأئمة تبعونك الحكام، فإن أصابوا فلكم وإن
+
+246
+00:24:13,930 --> 00:24:19,130
+أخطأوا فلكم وعليهم، أيه قال فلكم، عبد الله بن عمرو
+
+247
+00:24:19,130 --> 00:24:26,510
+رضي الله عنه كان يصلي خلف الحجاج بن يوسف الثقفي
+
+248
+00:24:26,510 --> 00:24:32,270
+مع أن الحجاج بن يوسف الثقفي كان فاسقًا
+
+249
+00:24:37,390 --> 00:24:40,570
+وبناءً على ذلك احنا قلنا خلاص كل ما صحت صلاته
+
+250
+00:24:40,570 --> 00:24:44,310
+لنفسه صحت إمامته لغيره إلا أربعة، مافيش غير الإمام
+
+251
+00:24:44,310 --> 00:24:49,350
+مالك بن أنس وأحمد بن حنبل في رواية عنهم قالوا
+
+252
+00:24:49,350 --> 00:24:53,270
+لا تصح الصلاة خلف الفاسق لقوله صلى الله عليه وسلم
+
+253
+00:24:53,270 --> 00:24:57,690
+«لا يؤمّنكم بجرّة في دينكم»، الحديث أصلاً ضعيف لا
+
+254
+00:24:57,690 --> 00:25:02,390
+تقوموا به حجة ولو كان صحيحًا فإن النهي لا يلزم 
+
+255
+00:25:02,390 --> 00:25:08,770
+منه بطلان الصلاة، والله تعالى أعلم، نجي للحكم
+
+256
+00:25:08,770 --> 00:25:16,490
+الخامس هل يجب قتال البغاة؟ الآية واضحة قال تعالى
+
+257
+00:25:16,490 --> 00:25:21,130
+وإن طائفتان من المؤمنين اقتتلوا فاصلحوا بينهم فإن 
+
+258
+00:25:21,130 --> 00:25:26,950
+بغت إحداهما على الأخرى فقاتلوا التي تبغي حتى تفيء
+
+259
+00:25:26,950 --> 00:25:31,990
+إلى أمر الله، إذن الآية واضحة تقول إن الأصل في
+
+260
+00:25:31,990 --> 00:25:36,450
+البغاة أنهم يدعون إلى الحق فإذا لم يستجيبوا للحق
+
+261
+00:25:37,310 --> 00:25:42,130
+قتلوا، من أجل إيه؟ من أجل ردّهم إلى الحق، بعض الناس 
+
+262
+00:25:42,130 --> 00:25:44,410
+بيقول طب يا شيخ النبي عليه الصلاة والسلام قال سباب 
+
+263
+00:25:44,410 --> 00:25:47,410
+المسلمين في ذاته قتاله كفر، مادام هؤلاء ضيقوا
+
+264
+00:25:47,410 --> 00:25:51,670
+المسلمين إذا قتالهم كفر، بقول لك لأ يا فهمان لأن 
+
+265
+00:25:51,670 --> 00:25:56,130
+قتال المؤمن بغير حق يعد كفر، ولكن هؤلاء قتالهم
+
+266
+00:25:56,130 --> 00:26:04,210
+بحق لأن ربنا اللي قال فقاتلوا التي تبغي حتى تفيء
+
+267
+00:26:04,210 --> 00:26:05,030
+إلى أمر الله
+
+268
+00:26:08,140 --> 00:26:11,320
+أيضًا النبي عليه الصلاة والسلام ألم يأمرنا بقتال
+
+269
+00:26:11,320 --> 00:26:16,140
+الخوارج؟ مش قال لنا سيخرج قوم في آخر الزمان حدثاء 
+
+270
+00:26:16,140 --> 00:26:19,840
+الأسنان، سفهاء الأحلام، يقولون من قول خيري
+
+271
+00:26:19,840 --> 00:26:24,200
+البريئة، يقرؤون القرآن لا يجاوز إيمانهم خناجرهم 
+
+272
+00:26:24,200 --> 00:26:28,760
+منزلش في القلب، منظر على الفاضل، يمرقون من الدين
+
+273
+00:26:28,760 --> 00:26:33,940
+كما يمرق السهم من الرمية، فأينما لقيتموهم فاقتلوهم
+
+274
+00:26:33,940 --> 00:26:36,600
+فإن في قتلهم أجرًا لمن قتلهم عند الله
+
+275
+00:26:40,340 --> 00:26:44,020
+النبي ﷺ ما قال عن عمار بن ياسر يقتله الفئة 
+
+276
+00:26:44,020 --> 00:26:51,840
+الباغية؟ بالتالي البغاة يقاتلون، طب واحد بيسأل
+
+277
+00:26:51,840 --> 00:26:56,000
+بيقول طب يا دكتور الآن إذا قاتلنا البغاة ما حكم
+
+278
+00:26:56,000 --> 00:27:02,080
+أموالهم هل تغنم ولا لا تغنم؟ وهذا هو الحكم السادس 
+
+279
+00:27:02,080 --> 00:27:04,080
+وبه نختم المحاضرة إن شاء الله
+
+280
+00:27:09,580 --> 00:27:12,520
+اختلف العلماء في أموال البغاة هل تكون غنيمة 
+
+281
+00:27:12,520 --> 00:27:16,800
+للمسلمين أن لا جبر العلماء وهو قول المالكية
+
+282
+00:27:16,800 --> 00:27:22,640
+والشافعية والحنابلة وهو اختيار الإمام محمد 
+
+283
+00:27:22,640 --> 00:27:27,060
+الحنفية ما عدا الإمام محمد بن حسن الشيباني 
+
+284
+00:27:27,060 --> 00:27:31,100
+التفسير في المثلة؟ الآن هناخده، إيش قالوا؟ قالوا
+
+285
+00:27:31,100 --> 00:27:36,360
+إن البغاة طبعًا، إيش تعريف البغاة أولًا؟ البغاة هم
+
+286
+00:27:36,360 --> 00:27:40,880
+مؤمنون، قوض لهم شوكة ومنعة، خرجوا على الإمام بتأويل
+
+287
+00:27:40,880 --> 00:27:45,840
+سائر، إيش حقهم علينا؟ أن نرسل لهم لندعوهم إلى الرجوع
+
+288
+00:27:45,840 --> 00:27:51,920
+إلى الحق، فإذا لم يرجعوا إلى الحق فإننا نقاتلهم من
+
+289
+00:27:51,920 --> 00:28:00,880
+أجل ردهم إلى الحق، وإن ردهم إلى الطاعة، بس ولذلك
+
+290
+00:28:00,880 --> 00:28:06,300
+الجمهور بيقولوا هؤلاء البغاة لا تسبى نساؤهم ولا
+
+291
+00:28:06,300 --> 00:28:08,520
+ذراريهم ولا تغنم أموالهم
+
+292
+00:28:11,230 --> 00:28:16,290
+ولا يقتلوا جريحهم، لا يُجَهّز على جريحهم ولا
+
+293
+00:28:16,290 --> 00:28:21,950
+يُطلبوا هاربهم، يعني اللي بشرت منهم بنسبه لإن احنا
+
+294
+00:28:21,950 --> 00:28:28,750
+بدناش يومي يقتلونه، بس هذا هو المراد طبعًا الواحد
+
+295
+00:28:28,750 --> 00:28:31,990
+هيقول طب ما دليل الجمهور على أننا لا يجوز ناخد
+
+296
+00:28:31,990 --> 00:28:36,340
+أموالهم غنيمة؟ جاء خواتي هدول مؤمنين ومال المؤمن
+
+297
+00:28:36,340 --> 00:28:40,760
+معصوم وحقه المسلم لا يسقطه إلا بالأداء أو الإبراء
+
+298
+00:28:40,760 --> 00:28:44,040
+وجاء في حديث حنيفة ترقشي أن النبي صلى الله عليه
+
+299
+00:28:44,040 --> 00:28:48,720
+وسلم قال لا يحل مال مسلم إلا بطيب نفسه منه 
+
+300
+00:28:48,720 --> 00:28:52,360
+وهو
+
+301
+00:28:52,360 --> 00:28:59,200
+خرج عن الطاعة فنقاتله لرده إلى الطاعة ولذلك جاء في
+
+302
+00:28:59,200 --> 00:29:05,440
+حديث عبدالله بن عمررضي الله تعالى عنهما أن النبي ﷺ
+
+303
+00:29:05,440 --> 00:29:09,560
+قال يا عبد الله أتدري كيف حكم الله في من بغى من
+
+304
+00:29:09,560 --> 00:29:16,360
+هذه الأمة؟ قال الله ورسوله أعلى فقال
+
+305
+00:29:16,360 --> 00:29:22,800
+ﷺ لا يُجَهّز على جريحها ولا يقتلوا أسيرها ولا يطلبوا
+
+306
+00:29:22,800 --> 00:29:27,380
+هاربها ولا يقسموا فيهم طبعًا محمد بن الحسن
+
+307
+00:29:27,380 --> 00:29:31,600
+الشيباني قال أموالهم لا تكون غنيمة، ولكن المال
+
+308
+00:29:31,600 --> 00:29:36,360
+الحربي فقط، يعني الأدوات العسكرية إذا استولينا
+
+309
+00:29:36,360 --> 00:29:42,080
+عليها، بنستعين بها على قتالهم، بعد ما تنتهي
+
+310
+00:29:42,080 --> 00:29:47,240
+الحرب، بنرجعها لهم، مافيش غير أبو يوسف خالف في
+
+311
+00:29:47,240 --> 00:29:52,300
+المسألة، فقال أموال المحاربين أو أموال البغاة عينين
+
+312
+00:29:52,300 --> 00:29:55,700
+مال مستعمل في الحرب ومال غير مستعمل في الحرب، أما
+
+313
+00:29:55,700 --> 00:29:59,920
+غير المستعمل في الحرب، فإنه يرد إليهم، وأما المستعمل
+
+314
+00:29:59,920 --> 00:30:03,880
+في الحرب فإنه يصبح غنيمة للمسلمين على اعتبار أنه
+
+315
+00:30:03,880 --> 00:30:08,700
+باستعماله في وجه المسلمين أصبح لا عصمة له ولا
+
+316
+00:30:08,700 --> 00:30:15,720
+احترام له فيكون مهدورًا، فنأخذه طيب،
+
+317
+00:30:15,720 --> 00:30:18,700
+إلا أن هنا فائدة بسيطة في ما وقع بين الصحابة رضوان
+
+318
+00:30:18,700 --> 00:30:22,460
+الله تعالى عليهم، احنا جُلنا لكوا يا بناتي الصحابة
+
+319
+00:30:22,460 --> 00:30:26,840
+عزوزة، والعدالة لا تقطع بالعصمة، ممكن يقع في الخطأ
+
+320
+00:30:27,110 --> 00:30:31,470
+وقد وقع بينهم خلاف واقتتال، اختلافهم لم يكن اختلافًا
+
+321
+00:30:31,470 --> 00:30:35,350
+عقائديًا ولا نتيجة شهوانية وإنما اختلاف تقدير مصلحة
+
+322
+00:30:35,350 --> 00:30:39,270
+اختلاف سياسي في من يرى هل المصلحة مع علي للمسلمين
+
+323
+00:30:39,270 --> 00:30:43,270
+أم المصلحة مع معاوية وهل الخليفة هو علي أو معاوية
+
+324
+00:30:43,270 --> 00:30:48,130
+ولذلك هم اجتهدوا، منهم أصاب ومنهم أخطأ، وعملهم
+
+325
+00:30:48,130 --> 00:30:52,210
+دائر بين الأجر والأجرين، ونحن قد عَصَمَنا الله تعالى
+
+326
+00:30:52,210 --> 00:30:56,510
+اللي خوض بسيوفنا فيما وقع بينهم من فتنة، فلا يجوز
+
+327
+00:30:56,510 --> 00:31:02,890
+لنا أن نخوض بألسنتنا فيما وقع بينهم من فتنة، فتتردى
+
+328
+00:31:02,890 --> 00:31:08,130
+عن الصحابة رضي الله عنهم، وندعو الله تبارك وتعالى
+
+329
+00:31:08,130 --> 00:31:12,830
+أن يلحقنا بهم في الأجر والمكانة، وندعو الله سبحانه
+
+330
+00:31:12,830 --> 00:31:17,330
+وتعالى أن يجنبنا الفتن، ولا نخوض في ما وقعوا فيه
+
+331
+00:31:17,330 --> 00:31:22,770
+والله تعالى أعلم، وصلى الله وسلم على سيدنا محمد
+
+332
+00:31:22,770 --> 00:31:25,610
+وعلى آله وصحبه أجمعين
diff --git a/PL9fwy3NUQKwalAF3r2PeyFDE_JcVDC3QU/3yrrKkBNN9g.srt b/PL9fwy3NUQKwalAF3r2PeyFDE_JcVDC3QU/3yrrKkBNN9g.srt
new file mode 100644
index 0000000000000000000000000000000000000000..855eeb96129bdf895db996577a5b5598e5b0546e
--- /dev/null
+++ b/PL9fwy3NUQKwalAF3r2PeyFDE_JcVDC3QU/3yrrKkBNN9g.srt
@@ -0,0 +1,1379 @@
+1
+00:00:01,080 --> 00:00:04,200
+أعوذ بالله السميع العليم من الشيطان الرجيم باسم
+
+2
+00:00:04,200 --> 00:00:08,780
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:08,780 --> 00:00:13,800
+والسلام على أشرف المرسلين وعلى آله وصحبه ومن سار 
+
+4
+00:00:13,800 --> 00:00:18,360
+على دربه واستنى بصدقه إلى يوم الدين أما بعد كل
+
+5
+00:00:18,360 --> 00:00:22,540
+عاملوا أنتم بخير واتقبل الله مننا ومنكم بصالح
+
+6
+00:00:22,540 --> 00:00:26,740
+الأعمال وأسأل الله العظيم رب العرش العظيم ليعيد
+
+7
+00:00:26,740 --> 00:00:32,150
+علينا شهر رمضان الفضيل وقد تحققت الأمال وصلحت 
+
+8
+00:00:32,150 --> 00:00:37,090
+الأحوال ودفع الله عنها وعنهم البلاء والوباء اللهم
+
+9
+00:00:37,090 --> 00:00:41,430
+أمين محاضرة اليوم إن شاء الله تعالى هي المحاضرة
+
+10
+00:00:41,430 --> 00:00:46,410
+الأخيرة في المنهاج والتي تتناول الآيات الأولى من
+
+11
+00:00:46,410 --> 00:00:52,010
+صورة الطلاق وتتحدث عن أحكام الطلاق في الشريعة وقد
+
+12
+00:00:52,010 --> 00:00:57,410
+مرت هذه الأحكام بكم في مساق قانون الأحوال الشخصية
+
+13
+00:00:58,030 --> 00:01:03,670
+الزواج والطلاق ولكننا ندرسها اليوم مرتبة على
+
+14
+00:01:03,670 --> 00:01:08,810
+الآيات القرآنية مستفادة منها من كتاب روايع البيان
+
+15
+00:01:08,810 --> 00:01:14,410
+للشيخ محمد علي السطوني رحمه الله تعالى وأول ما
+
+16
+00:01:14,410 --> 00:01:20,410
+نبدأ به الاستماع للآيات المباركة ثم نشرع بعدها في
+
+17
+00:01:20,410 --> 00:01:25,130
+التحليل اللفظي وبيان وجوه القراءات وأسباب النزول
+
+18
+00:01:25,130 --> 00:01:31,080
+إذا وجدت ثم نعرج على اللطائف البيانية ونختمها ببيان
+
+19
+00:01:31,080 --> 00:01:36,300
+الأحكام الشرعية المفتفتة مع وجوه الخلافية أعوذ
+
+20
+00:01:36,300 --> 00:01:39,860
+بالله السميع العليم من الشيطان الرجيم باسم الله
+
+21
+00:01:39,860 --> 00:01:49,000
+الرحمن الرحيم أعوذ
+
+22
+00:01:49,000 --> 00:01:51,860
+بالله من الشيطان الرجيم
+
+23
+00:03:47,340 --> 00:03:51,560
+طبعًا هذه هي الآيات المباركة من الآية الأولى إلى
+
+24
+00:03:51,560 --> 00:03:55,900
+الثالثة من سورة الطلاق ونشرع في التحليل اللفظي
+
+25
+00:03:55,900 --> 00:04:01,540
+يخاطب الله تبارك وتعالى النبي ﷺ وأمته من بعده
+
+26
+00:04:01,540 --> 00:04:09,840
+بقوله يا أيها النبي إذا طلقتم نساء فطلقوهن لعدتهن
+
+27
+00:04:09,840 --> 00:04:17,400
+سبق القول إن الطلاق في اللغة مأخوذ من الإطلاق
+
+28
+00:04:17,400 --> 00:04:23,300
+ومعناه التخلية وحل القيود وأما في الاصطلاح الشرعي
+
+29
+00:04:23,300 --> 00:04:30,380
+فهو حل عقدة النكاح حالا أو مآلا بلفظ الطلاق أو ما
+
+30
+00:04:30,380 --> 00:04:35,140
+يدل عليه قال تعالى يا أيها النبي إذا طلقتم نساء
+
+31
+00:04:35,140 --> 00:04:37,440
+فطلقوهن لعدتهن
+
+32
+00:04:40,730 --> 00:04:44,810
+اللام هنا عند العرب هي «لام الاستقبال» أي طلقوهن 
+
+33
+00:04:44,810 --> 00:04:53,330
+لزمان عدتهن أو لاستقبال عدتهن أو مستقبلات عدتهن أو
+
+34
+00:04:53,330 --> 00:05:00,470
+في بدايات عدتهن ولذلك استدل عدد من العلماء بهذه
+
+35
+00:05:00,470 --> 00:05:04,710
+الآيات على أن الطلاق الصني هو الطلاق الذي يطلق
+
+36
+00:05:04,710 --> 00:05:10,470
+الرجل فيه زوجته في طهر لم يمسها فيه وهي مستقبلة 
+
+37
+00:05:10,470 --> 00:05:17,770
+للعدة قال فطلقوهن لعدتهن والعدة
+
+38
+00:05:17,770 --> 00:05:24,990
+المراد بها هي الأيام التي تعدوا فلذلك سميت عدة قال
+
+39
+00:05:24,990 --> 00:05:32,830
+وأحصل عدة أي احفظوها واضبطوها وأكملوها ثلاثة قطوع 
+
+40
+00:05:32,830 --> 00:05:38,670
+كاملة قال تعالى وأحصلوا العدة واتقوا الله ربكم
+
+41
+00:05:38,670 --> 00:05:43,650
+ومعلوم أن التقوى معناها أن تجعل بينك وبين الله
+
+42
+00:05:43,650 --> 00:05:49,530
+بينك وبين عذاب الله وقاية وذلك بفعل ما أمر وترك ما
+
+43
+00:05:49,530 --> 00:05:56,370
+نهى وحظّي قال تعالى وأحصلوا العدة واتقوا الله ربكم لا
+
+44
+00:05:56,370 --> 00:06:06,570
+تخرجهن من بيوتهن ولا يخرجن إلا أن يأتين بفحشة مبينة ما
+
+45
+00:06:06,570 --> 00:06:11,830
+المراد بفاحشة هنا؟ في أصل اللغة العربية الفاحشة
+
+46
+00:06:11,830 --> 00:06:19,730
+والفحش والفحشاء هي القبيح من كل قول وعمل وجمعها
+
+47
+00:06:19,730 --> 00:06:24,150
+فواحش وكل 
+
+48
+00:06:24,150 --> 00:06:32,070
+ما يشتد قبحه من الذنوب يسمى فاحشة ولذلك سّمى الله
+
+49
+00:06:32,070 --> 00:06:37,890
+جل وعلا الذنب فاحشة فقال «ولا تقربوا الذنب إنه كان
+
+50
+00:06:37,890 --> 00:06:44,430
+فحشة وساء سبيلا» قال تعالى «وتلك حدود الله فلا 
+
+51
+00:06:44,430 --> 00:06:50,910
+تعتدوا» أصل الحد في اللغة هو المانع ولذلك قالت
+
+52
+00:06:50,910 --> 00:06:57,430
+العرب الحدود هي الموانع عن المجاوزة من المباحات
+
+53
+00:06:57,430 --> 00:07:06,560
+إلى المحرمات وحد كل شيء نهايته قال العلماء وحدود الله 
+
+54
+00:07:06,560 --> 00:07:12,680
+جل وعلا على ضربين الدرب الأول الحدود التي حدها 
+
+55
+00:07:12,680 --> 00:07:17,860
+الله جل وعلا للناس في مطاعمهم ومشاربهم بما أحلى
+
+56
+00:07:17,860 --> 00:07:25,100
+وحرم ولذلك ربنا سبحانه وتعالى ضبط لنا حد الحلال وحد
+
+57
+00:07:25,100 --> 00:07:31,080
+الحرام في كل شيء حتى في علاقة الرجل بزوجته ربنا 
+
+58
+00:07:31,080 --> 00:07:35,620
+سبحانه وتعالى بيّن لنا ما هي حدود الحلال وما هي
+
+59
+00:07:35,620 --> 00:07:40,120
+حدود الحرام في الزينة والعلاقات والأكل والشرب وكل
+
+60
+00:07:40,120 --> 00:07:46,040
+شيء في كل شيء قال وكذلك هناك حدود خاصة وهي
+
+61
+00:07:46,040 --> 00:07:50,160
+العقوبات المقدرة شرعًا التي رتبها الله تبارك 
+
+62
+00:07:50,160 --> 00:07:54,620
+وتعالى على من ارتكب عددًا من الجرائم كالسارق
+
+63
+00:07:54,620 --> 00:08:03,460
+والقاذف والزاني ونحو ذلك قال «ومن يتعدى حدود الله
+
+64
+00:08:03,460 --> 00:08:09,380
+فقط ظلم نفسه» لماذا الظلم نفسها؟ أقول لك، العدل
+
+65
+00:08:09,380 --> 00:08:14,200
+في أصل اللغة العربية هو وضع الشيء في موضعه والظلم
+
+66
+00:08:14,200 --> 00:08:19,440
+هو وضع الشيء في غير موضعه ولذلك سّمى الله تبارك 
+
+67
+00:08:19,440 --> 00:08:26,660
+وتعالى الشرك فقال «إن الشرك لظلم عظيم» طيب، كيف
+
+68
+00:08:26,660 --> 00:08:31,600
+الشرك ظلم عظيم؟ باختصار قال إن الله تبارك
+
+69
+00:08:31,600 --> 00:08:36,100
+وتعالى قد جعل العدل هو أن تضع الشيء في موضعه، صح
+
+70
+00:08:36,100 --> 00:08:42,360
+ولا خطأ؟ صحيح، وما هو الظلم؟ قال لك أن تضع الشيء في
+
+71
+00:08:42,360 --> 00:08:46,100
+غير موضعه، برضه الأمور تمام ماشية، مافيش مشاكل
+
+72
+00:08:46,100 --> 00:08:49,900
+أيضا، صحيح؟ أه، قال تعالى، ربنا سبحانه وتعالى لما
+
+73
+00:08:49,900 --> 00:08:54,420
+خلق آدم عليه السلام، عشان نفخ فيه من روحه، هذه
+
+74
+00:08:54,420 --> 00:08:57,540
+الروح اللي ربنا نفخها في آدم، وين مكانها الحقيقي؟
+
+75
+00:08:57,540 --> 00:08:59,140
+قال لك مكانها الحقيقي في الجنة.
+
+76
+00:09:02,930 --> 00:09:07,790
+ولذلك لما عصى آدم ربه جل وعلا أنزله من الجنة إلى
+
+77
+00:09:07,790 --> 00:09:11,370
+الأرض وأنزل 
+
+78
+00:09:11,370 --> 00:09:14,650
+معه الحق فمن تبع هدايته فلا خوف عليهم ولا هم يحزنون
+
+79
+00:09:14,650 --> 00:09:19,070
+فمن تبع هدايته فلا يضل ولا يسقى إلى آخر الأيام فحق؟
+
+80
+00:09:19,070 --> 00:09:23,030
+وبالتالي الآن بدأت رحلة العودة الأطول في تاريخ
+
+81
+00:09:23,030 --> 00:09:28,650
+البشرية وهي العودة إلى الموطن الحقيقي لهذه النفس
+
+82
+00:09:28,650 --> 00:09:34,480
+وهو الجنة طيب الآن الإنسان إذا كان مؤمنًا طائعًا 
+
+83
+00:09:34,480 --> 00:09:39,460
+لله سبحانه وتعالى عاد إلى الجنة فوضع نفسه في
+
+84
+00:09:39,460 --> 00:09:44,100
+موضعها الحقيقي وهو الجنة فيكون عادلاً لأن العدل هو
+
+85
+00:09:44,100 --> 00:09:49,820
+وضع الشيء في موضعه طيب والذي يكفر بالله سبحانه
+
+86
+00:09:49,820 --> 00:09:55,000
+وتعالى ويتنكر لطريق الإيمان والعياذ بالله جل وعلا
+
+87
+00:09:55,000 --> 00:09:58,660
+قال 
+
+88
+00:09:58,660 --> 00:10:05,870
+لك هذا يوبق نفسه ويدخلها النار والعياذ بالله فيضع 
+
+89
+00:10:05,870 --> 00:10:10,130
+نفسه في النار يعني في غير موضعها التي خلقها الله
+
+90
+00:10:10,130 --> 00:10:16,170
+فيه فيكون ظالمًا لنفسه ولذلك قال تعالى إن الشرك
+
+91
+00:10:16,170 --> 00:10:22,830
+لظلم عظيم نسأل الله السلام طيب نرجع للآية قال ولا
+
+92
+00:10:22,830 --> 00:10:27,780
+يخرجن إلا أن يأتين بفحشة مبينة وتلك حدود الله ومن
+
+93
+00:10:27,780 --> 00:10:32,040
+يتعدى حدود الله فقط ظلم نفسه لا تدري لعل الله يحدث
+
+94
+00:10:32,040 --> 00:10:36,820
+بعد ذلك أمرها يعني في فترة العدة إذا كانوا الطلاق 
+
+95
+00:10:36,820 --> 00:10:41,000
+رجعوا في فترة العدة ممكن يستغلط حال الزوج ويرجع
+
+96
+00:10:41,000 --> 00:10:47,760
+لزوجته قال فإذا بلغنا أجلهن فامسكوهن بمعروف أو 
+
+97
+00:10:47,760 --> 00:10:53,680
+فارقوهن بمعروف قال فإذا بلغنا أجلهن الأجل في 
+
+98
+00:10:53,680 --> 00:10:58,810
+النوبة هو النهاية أو غاية الوقت ومدتها فما المراد
+
+99
+00:10:58,810 --> 00:11:04,070
+هنا قال لك ايه فإذا قاربت العدة على الانقضاء فأنت
+
+100
+00:11:04,070 --> 00:11:09,430
+مخير بين أمرين إما أن تمسك زوجتك بمعروف أي بما 
+
+101
+00:11:09,430 --> 00:11:14,310
+يستحسن من الأقوال والأفعال لأن أصل المعروف أنه هو 
+
+102
+00:11:14,310 --> 00:11:19,270
+ضد المنكر وهو اسم لكل ما عرف بالشرع والعقل حسنه 
+
+103
+00:11:19,270 --> 00:11:23,090
+وكل
+
+104
+00:11:23,090 --> 00:11:26,820
+ما ندب الشرع إليه طيب كيف يعني نمسكها بـ «معروف»؟
+
+105
+00:11:26,820 --> 00:11:30,980
+جالب العدل، وحسن العشرة، وحسن الصحبة، وإعطاء 
+
+106
+00:11:30,980 --> 00:11:35,000
+الزوجة حقوقها، وعدم ظلمها، وعدم ضربها، وعدم
+
+107
+00:11:35,000 --> 00:11:39,440
+تحقيرها، ونحو ذلك، إعطاها كل حقوقها، هذه زوجها، 
+
+108
+00:11:39,440 --> 00:11:44,220
+طيب، فربنا سبحانه وتعالى قال ايه؟ قال «فأنفقوا عليهن
+
+109
+00:11:44,220 --> 00:11:50,720
+بمعروف» أو «فارقوهن بمعروف»، برضه التسريح
+
+110
+00:11:50,720 --> 00:11:57,470
+المفارقة الطلاق، بديه يكون بإحسان، من غير ظلم ولا
+
+111
+00:11:57,470 --> 00:12:01,370
+حزم حق يعطيها حقها في النفقة كامل يعطيها حقها في
+
+112
+00:12:01,370 --> 00:12:07,330
+المهر في المؤخر والمعجل كامل ونحو ذلك قال «وأشهدوا 
+
+113
+00:12:07,330 --> 00:12:12,390
+ذوي عدل منكم» يعني رجليني من أهل العدالة والعدل هو
+
+114
+00:12:12,390 --> 00:12:17,090
+الرجل الذي يرضى قوة فعله قال «ومن يتوكل على الله
+
+115
+00:12:17,090 --> 00:12:20,810
+فهو حسبه» التوكل على الله معناه الاعتماد على الله
+
+116
+00:12:20,810 --> 00:12:25,900
+سبحانه وتعالى في كل الأمور نأخذ بالأسباب ونعتمد على 
+
+117
+00:12:25,900 --> 00:12:30,260
+المسبب وهو الله جل وعلا، هذه غاية التوكل الحقيقي، 
+
+118
+00:12:30,260 --> 00:12:33,980
+لذلك ربنا سبحانه وتعالى هو الذي تكفّل بأرزاقنا
+
+119
+00:12:33,980 --> 00:12:38,160
+وأمرنا كلها سبحانه وتعالى بين أديه، ونحو ذلك قال
+
+120
+00:12:38,160 --> 00:12:42,600
+فهو حسبه أي كافيه، ولذلك المؤمن دائما يقول حسبي 
+
+121
+00:12:42,600 --> 00:12:48,020
+الله ونعم الوكيل قال إن الله بالغ أمره، أي نافذ 
+
+122
+00:12:48,020 --> 00:12:51,920
+أمره، فربنا سبحانه وتعالى هو الذي سأنفذ أمره فينا
+
+123
+00:12:52,300 --> 00:12:56,400
+سواء أرضنا ولا ما أرضنا ولذلك ربنا سبحانه وتعالى
+
+124
+00:12:56,400 --> 00:13:03,000
+قال «قد جعل الله لكل شيء قدرا» ما معنى قدر؟ يعني 
+
+125
+00:13:03,000 --> 00:13:09,060
+تقديرا وتوقيتا وبالتالي كل الأمور مقدرة بيد من؟
+
+126
+00:13:09,060 --> 00:13:13,460
+بيد الله سبحانه وتعالى، طيب وإذا كانت الأمور مقدرة
+
+127
+00:13:13,460 --> 00:13:18,100
+بيد الله سبحانه وتعالى ينفع المؤمن يعاند قدر الله
+
+128
+00:13:18,100 --> 00:13:24,080
+جل وعلا له؟ فالمؤمن يتوكل على الله ويفوّض أمره لله
+
+129
+00:13:24,080 --> 00:13:29,380
+سبحانه وتعالى فإذا علم المؤمن بأن الأمور كلها
+
+130
+00:13:29,380 --> 00:13:33,440
+مقاليدها بيد الله سبحانه وتعالى فالرزق من عند الله
+
+131
+00:13:33,440 --> 00:13:38,120
+والتقدير بيد الله سبحانه وتعالى فلا يبقى له إلا أن 
+
+132
+00:13:38,120 --> 00:13:42,580
+يُسلم بقدر الله سبحانه وتعالى ويتوكل على الله جل
+
+133
+00:13:42,580 --> 00:13:47,400
+وعلا ويرضى بحكم الله تبارك وتعالى
+
+134
+00:13:49,940 --> 00:13:55,580
+وبهيك احنا بنكون انتهينا من بيان معاني الكلمات 
+
+135
+00:13:55,580 --> 00:14:03,100
+نأتي للحديث عن وجوه القراءات واحنا عندنا تلت مواضع
+
+136
+00:14:03,100 --> 00:14:11,300
+في هذه الآية اختلف العلماء في قراءتها أما المواضع
+
+137
+00:14:11,300 --> 00:14:17,060
+الأول فقد قال تعالى «إلا أن يأتين بفحشة مبينة»
+
+138
+00:14:18,550 --> 00:14:25,350
+قراءة الجمهور مبينة بكسر الياء «ولكن 
+
+139
+00:14:25,350 --> 00:14:31,450
+ابن كثير وأبا بكر قرؤوها إلا أن يأتين بفاحشة
+
+140
+00:14:31,450 --> 00:14:39,210
+مبينة» بكسر الياء والمعنى متقارب طيب قال تعالى
+
+141
+00:14:39,210 --> 00:14:45,690
+«فإذا بلغنا أجلهن» قراءة الجمهور أجلهن على الإفراد
+
+142
+00:14:46,580 --> 00:14:54,280
+لكن الضحاك «وابن سيرين قرأها فإذا بلغنا آجالهن»
+
+143
+00:14:54,280 --> 00:14:59,160
+يعني على الجمال قال
+
+144
+00:14:59,160 --> 00:15:05,040
+تعالى «إن الله بالغ أمره» طبعاً هذه قراءة حفظ أو
+
+145
+00:15:05,040 --> 00:15:10,680
+رواية حفظ عن عاصم إنه قرأها إيش «إن الله بالغ 
+
+146
+00:15:10,680 --> 00:15:15,270
+أمره» لكن الجمهور ما قرأوها كقراءة أو كرواية حفص.
+
+147
+00:15:15,490 --> 00:15:21,170
+احنا بنعرف إن حفص صاحب قراءة وعاصم صاحب رواية فحفص
+
+148
+00:15:21,170 --> 00:15:23,770
+صاحب رواية احنا عندنا فيه القرائات وفيه روايات
+
+149
+00:15:23,770 --> 00:15:28,750
+فحفص رضي الله عنه هو الذي رواياته عن عاصم
+
+150
+00:15:28,750 --> 00:15:32,610
+إما بطريق مادة المتفاصل أو بطريق الأشياء، الآخر هي
+
+151
+00:15:32,610 --> 00:15:36,970
+الرواية، طيب، فعلينا، الآن رواية حفص عن عاصم هي
+
+152
+00:15:36,970 --> 00:15:45,830
+إيش «إن الله بالغ أمره» لكن قراءة الجمهور «إن الله بالغ أمره»
+
+153
+00:15:45,830 --> 00:15:53,690
+«إن الله بالغ أمره» «إن الله بالغ أمره» «إن الله 
+
+154
+00:15:53,690 --> 00:15:55,750
+بالغ أمره» «إن الله بالغ أمره» «إن الله بالغ أمره»
+
+155
+00:15:55,750 --> 00:15:55,770
+«إن الله بالغ أمره» «إن الله بالغ أمره» «إن الله 
+
+156
+00:15:55,770 --> 00:15:56,550
+بالغ أمره» «إن الله بالغ أمره» «إن الله بالغ أمره»
+
+157
+00:15:56,550 --> 00:15:58,890
+«إن الله بالغ أمره» «إن الله بالغ أمره» «إن الله 
+
+158
+00:15:58,890 --> 00:16:02,850
+«إن الله بالغ أمره» «إن الله بالغ أمره» «إن الله 
+
+159
+00:16:02,850 --> 00:16:08,410
+بالغ أمره» «إن الله بالكلها يعني متقاربة نقرأها
+
+160
+00:16:08,410 --> 00:16:16,210
+قراءة النصية وهذه الأسباب سهلة جداً ونوضحها كما هو
+
+161
+00:16:16,210 --> 00:16:20,050
+بين أيديكم
+
+162
+00:16:20,050 --> 00:16:25,070
+وانتبهوا،
+
+163
+00:16:25,070 --> 00:16:30,250
+الـ App جاء في
+
+164
+00:16:30,250 --> 00:16:39,620
+سبب النزول جاء في سبب النزول، مروية في سنن ابن ماجه
+
+165
+00:16:39,620 --> 00:16:46,580
+عن سعيد بن جبير رحمه الله عن ابن عباس رضي الله 
+
+166
+00:16:46,580 --> 00:16:52,860
+عنهما عن عمرو بن الخطاب رضي الله عنه قال إن النبي
+
+167
+00:16:52,860 --> 00:16:59,760
+صلى الله عليه وسلم طلق حفصة رضي الله عنها ثم 
+
+168
+00:16:59,760 --> 00:17:05,400
+راجعها، الرواية عند قتادة عن أنس رضي الله عنه قال طلق
+
+169
+00:17:05,400 --> 00:17:09,820
+رسول الله صلى الله عليه وسلم حفصة رضي الله عنها
+
+170
+00:17:09,820 --> 00:17:15,400
+فأتت أهلها فأنزل الله تبارك وتعالى عليه قوله يا
+
+171
+00:17:15,400 --> 00:17:20,340
+أيها النبي إذا طلقتم النساء فطلقوهن لعدتهن أي إلى
+
+172
+00:17:20,340 --> 00:17:26,530
+آخر الأيام، فقيل له راجعها فإنها صوامة قوامة وهي من 
+
+173
+00:17:26,530 --> 00:17:34,990
+أزواجك في الجنة فراجعها النبي ﷺ، الإمام الكلبي رحمه 
+
+174
+00:17:34,990 --> 00:17:40,630
+الله وهو من أئمة التفسير قال سبب نزول هذه الآية هو
+
+175
+00:17:40,630 --> 00:17:49,350
+غضب النبي ﷺ على حفصة رضي الله عنها لما أسر إليها 
+
+176
+00:17:49,350 --> 00:17:55,290
+حديثاً فأظهرته لعائشة رضي الله عنها فطلقها تطبيقاً
+
+177
+00:17:55,290 --> 00:18:02,230
+فنَزلت هذه الآية فراجعها النبي ﷺ وهذا سبب المشهور
+
+178
+00:18:02,850 --> 00:18:07,310
+أما الإمام السدي رحمه الله فقال نزلت هذه الآية في
+
+179
+00:18:07,310 --> 00:18:12,050
+عبدالله بن عمر رضي الله عنهما لما طلق امرأته وهي
+
+180
+00:18:12,050 --> 00:18:19,150
+حائض طلقة واحدة فأمره رسول الله ﷺ بأن يراجعها ثم 
+
+181
+00:18:19,150 --> 00:18:25,310
+يمسكها حتى تطهر وتحيد ثم تطهر فإذا أراد أن يطلقها
+
+182
+00:18:25,310 --> 00:18:31,250
+فليطلقها في .. فليطلقها حين تطهر من قبل أن يجامعها
+
+183
+00:18:31,810 --> 00:18:35,790
+فتلك العدة التي أمر الله تعالى أن تطلّق الناس
+
+184
+00:18:35,790 --> 00:18:40,070
+فيها، اللي هي قوله تعالى يا أيها النبي إذا طلقتم
+
+185
+00:18:40,070 --> 00:18:51,390
+النساء فطلقوهن لعدتهن أي مستقبلات عدتهن أي لا
+
+186
+00:18:51,390 --> 00:18:58,010
+تطلقوهن في الحيض وإنما نطلقوهن في طهر لم نمسسهن
+
+187
+00:18:58,010 --> 00:19:05,730
+فيه يعني طهر لم يجامعها فيه إيه؟ والله تعالى آياته
+
+188
+00:19:05,730 --> 00:19:14,870
+واضحة هذه أسباب النزول؟ نجي الآن للحديث عن ما بعد
+
+189
+00:19:14,870 --> 00:19:21,730
+أسباب النزول وهي اللطائف البيانية وسنتحدث عنها
+
+190
+00:19:21,730 --> 00:19:27,610
+بإذن الله تعالى بشيء من التفصيل
+
+191
+00:19:30,630 --> 00:19:34,870
+ونأتي إن شاء الله تعالى لأن للطيفة الأولى اللطيفة 
+
+192
+00:19:34,870 --> 00:19:39,190
+الأولى ربنا سبحانه وتعالى قال يا أيها النبي النداء 
+
+193
+00:19:39,190 --> 00:19:42,850
+باللحظة هنا يشعر نداء خاص بالنبي عليه الصلاة
+
+194
+00:19:42,850 --> 00:19:48,470
+والسلام مع إنه العلماء مجمعين إنه في قوله تعالى يا 
+
+195
+00:19:48,470 --> 00:19:53,150
+أيها النبي إذا طلقتم نساء المراد به هنا الأمة 
+
+196
+00:19:53,150 --> 00:19:56,510
+والخطاب ليس خاصاً بالنبي عليه الصلاة والسلام وإنما
+
+197
+00:19:56,510 --> 00:20:02,540
+للأمة جمعية في دليل القول إذا طلقت،للجمع طيب واحد 
+
+198
+00:20:02,540 --> 00:20:07,440
+بيسأل هنا مدام الخطاب عام لماذا خص الله نبيه ﷺ في
+
+199
+00:20:07,440 --> 00:20:10,460
+بدايته؟
+
+200
+00:20:10,460 --> 00:20:14,400
+جاء له هنا يحتمل ذلك في أربع أو خمس وجوه قال حتى ستة 
+
+201
+00:20:14,400 --> 00:20:17,900
+كما قال الإمام الكتب، جاء الوجه الأول إن ربنا 
+
+202
+00:20:17,900 --> 00:20:22,660
+سبحانه وتعالى خاطب النبي مُكتفياً بعلم المخاطبي النبي
+
+203
+00:20:22,660 --> 00:20:27,510
+إنما خُطب به النبي ﷺ هو خطابه له، ليش؟ لأن الصحابة 
+
+204
+00:20:27,510 --> 00:20:32,250
+كلهم يعلمون أنهم مأمرون بالاقتداء بالنبي صلى الله
+
+205
+00:20:32,250 --> 00:20:36,630
+عليه وسلم إلا فيما خُص به دونه، إذن الأصل في النبي
+
+206
+00:20:36,630 --> 00:20:39,430
+عليه الصلاة والسلام إنه قدوة، والأصل في أفعاله
+
+207
+00:20:39,430 --> 00:20:42,630
+أنه ليست خاصة، وبالتالي الصحابة لحالهم بيعرفوا من 
+
+208
+00:20:42,630 --> 00:20:44,050
+حد قوله يا أيها النبي إن 
+
+209
+00:20:47,670 --> 00:20:51,950
+كانوا جميل، بعضهم قالوا لا المراد يا أيها النبي قل
+
+210
+00:20:51,950 --> 00:21:00,430
+لأمتك إذا طلقتم النساء ففي تقدير حدث مضاد، بعضهم
+
+211
+00:21:00,430 --> 00:21:07,230
+قالوا إن النبي ﷺ قد خُص بالنداء على العادة في أن 
+
+212
+00:21:07,230 --> 00:21:13,590
+يخاطب الرئيس وأن يدخل الأتباع فيه لأن النبي ﷺ هو
+
+213
+00:21:13,590 --> 00:21:14,590
+إمام أمته
+
+214
+00:21:17,230 --> 00:21:23,010
+ودائماً الخطاب للرئيس وخطاب للأتباع لذلك اختير 
+
+215
+00:21:23,010 --> 00:21:27,290
+لغوه النبي للدلالة على علو مرتبته لأن يا إخوان
+
+216
+00:21:27,290 --> 00:21:32,030
+أتبعت عرفوا النبي، العلماء اختلفوا في أصل كلمة النبي
+
+217
+00:21:32,030 --> 00:21:36,310
+من إيش مأخوذة ومشتقة، بعضهم قال مشتقة من النبأ يعني
+
+218
+00:21:36,310 --> 00:21:39,870
+الخبر العظيم لأنه يتلقى النبأ من جبريل عليه السلام
+
+219
+00:21:39,870 --> 00:21:43,350
+فبالتالي هو موحى إليه يتلقى الأنباء يعني الأخبار
+
+220
+00:21:43,350 --> 00:21:44,410
+هذا كلام جميل
+
+221
+00:21:47,360 --> 00:21:51,220
+وبعضهم قالوا مأخوذ من النبوة والنبوة هي الأرض 
+
+222
+00:21:51,220 --> 00:21:55,300
+المرتفعة في الأرض، ليش؟ قال، لعلوم شأن النبي صلى
+
+223
+00:21:55,300 --> 00:22:00,060
+الله عليه وسلم، طيب، ماشي، نجي للوجه الرابع، قالوا 
+
+224
+00:22:00,060 --> 00:22:05,260
+أو أن الخطابة هو كنداء له صلى الله عليه وسلم إلا
+
+225
+00:22:05,260 --> 00:22:10,060
+أنه افترض ضمير الجمع للتعظيم فكان كما في قول
+
+226
+00:22:10,060 --> 00:22:15,490
+الشاعر ألا فارحمون هي إلهة محمد، نفس الشيء يا أيها
+
+227
+00:22:15,490 --> 00:22:20,590
+النبي إذا طلقتم يعني إذا طلقتها والمراد بها حفصة 
+
+228
+00:22:20,590 --> 00:22:26,010
+والأمة تدخل من باب الاقتداء وكلمة طلقتم هنا لعله 
+
+229
+00:22:26,010 --> 00:22:27,770
+هنا لعله للنبي ﷺ
+
+230
+00:22:31,520 --> 00:22:34,600
+طبعاً بعضهم قالوا من اللطائف قالوا لأن الله 
+
+231
+00:22:34,600 --> 00:22:38,420
+تبارك وتعالى هنا بعد ما خاطب النبي بقوله يا أيها
+
+232
+00:22:38,420 --> 00:22:43,100
+النبي صرف الخطابة لأمته تكريماً له وتشريفاً لأن ما
+
+233
+00:22:43,100 --> 00:22:47,480
+طلق فيه كراهة فلم يخاطب فيه النبي تعظيماً فقال يا
+
+234
+00:22:47,480 --> 00:22:50,460
+أيها النبي وبعدين قال إذا طلقتم النساء يعني يا أمة
+
+235
+00:22:50,460 --> 00:22:55,050
+النبي صلى الله عليه وسلم أو  حوظي  فهذا نداء الأمة 
+
+236
+00:22:55,050 --> 00:23:00,810
+تقدير كقولنا يا أيها النبي ويا أمة النبي إذا طلقتم
+
+237
+00:23:00,810 --> 00:23:05,970
+نساء فطلقوهم إلى آخره، طبعاً هذه الأفكار يعني كلها تدل
+
+238
+00:23:05,970 --> 00:23:11,650
+على مدى روعة القرآن الكريم واحتمال تأويلاته ولذلك
+
+239
+00:23:11,650 --> 00:23:15,870
+أثر عن بعض المفسرين أنه قال إن القرآن له إن لكل
+
+240
+00:23:15,870 --> 00:23:20,210
+حرف في القرآن سبعين ألف وجهًا فسبعون ألف وجهًا 
+
+241
+00:23:20,210 --> 00:23:28,190
+ففسروه على أحسن وجه، طيب، سبعين لأنها اسم «إن»
+
+242
+00:23:28,190 --> 00:23:32,570
+مؤخر «إن»، لكل وجه في القرآن أو «إن» لكل حرفة في 
+
+243
+00:23:32,570 --> 00:23:39,950
+القرآن، سبعين ألف وجه، طيب نجي للطيفة الثانية، 
+
+244
+00:23:39,950 --> 00:23:43,110
+الآن ربنا سبحانه وتعالى إيش قال؟ قال، يا أيها
+
+245
+00:23:43,110 --> 00:23:47,870
+النبي إذا طلقتم النساء فطلقوهن لإيه؟ لعدتهن، ما
+
+246
+00:23:47,870 --> 00:23:51,450
+معنى لعدتهن؟ يعني مستقبلات عدتهن، يعني أنا 
+
+247
+00:23:51,450 --> 00:23:55,160
+مطلقها وين؟ في طهر لم نمسها فيه اللي احنا سميناه
+
+248
+00:23:55,160 --> 00:24:00,220
+الطلاق إيش؟ السني لأن الطلاق في طهر نمسها فيه أو
+
+249
+00:24:00,220 --> 00:24:03,980
+الطلاق في حال الحيض اسمه طلاق بدعي، واحد بيقول طب
+
+250
+00:24:03,980 --> 0:24:07,680
+يا شيخ ليش سمّيته هذا الطلاق سني وسمّيته هذا الطلاق
+
+251
+00:24:07,680 --> 00:24:13,280
+بدعي؟ الإمام الرازي قال لك آه سمي الطلاق بدعيا
+
+252
+00:24:13,280 --> 00:24:18,960
+إذا كان في الحيض أو إذا كان في طهر نمسها فيه لأنها
+
+253
+00:24:18,960 --> 00:24:24,210
+إذا كانت حائضة فإنها لن تعتد بأيام حيضتها من عدتها
+
+254
+00:24:24,210 --> 00:24:29,670
+فستزيد العدة على ثلاثة قروق لأن الحيضة الأولى اللي 
+
+255
+00:24:29,670 --> 00:24:34,410
+وجع فيها الطلاق مش محسوب وبالتالي طالت مدة العدة
+
+256
+00:24:34,410 --> 00:24:38,910
+فصارت كأنها أربع قروق، فتصير أنت كأنك تعاند لله
+
+257
+00:24:38,910 --> 00:24:43,870
+سبحانه وتعالى ربنا أمرك إنك تخليها تعتد ثلاثة قروق
+
+258
+00:24:44,240 --> 00:24:49,320
+وأنت بتعديها في طلاقها حال حيضها ستجعلها تعتد 
+
+259
+00:24:49,320 --> 00:24:53,760
+بأربعة قروق وهذه بدعة كأنك تطلع هذه المطلقة
+
+260
+00:24:53,760 --> 00:24:58,100
+المسكينة دلوقتي،
+
+261
+00:24:58,100 --> 00:25:08,020
+واضح؟ فهذه مشكلة، ولذلك هنا سمّى الطلاق إيش؟ الطلاق
+
+262
+00:25:08,020 --> 00:25:13,280
+إيه؟ طلاق بدعي، جالك طيب لو طلقها في طهر نمسها فيه؟
+
+263
+00:25:13,280 --> 00:25:19,940
+جالك برضه بدعة، ليش؟ جالك هنا بيصير فيه سوق إيش؟
+
+264
+00:25:19,940 --> 00:25:24,280
+سوق نظر من الزوج، والزوجة صارت مرتبكة، مش عارفة هل
+
+265
+00:25:24,280 --> 00:25:28,840
+في حمل فتعتد بوضع الحمل، وهل مافيش حمل فتعتد تلت 
+
+266
+00:25:28,840 --> 00:25:35,480
+قروق فتَبقَى مضطربة، وبالتالي هذا فيه سوق نظر،
+
+267
+00:25:35,480 --> 00:25:42,370
+ولذلك ربنا سبحانه وتعالى أمرنا أن نطلقهن لعدتهن
+
+268
+00:25:42,370 --> 00:25:46,450
+فالنتيجة اللطيفة التالفة اللطيفة التالفة جميلة جداً
+
+269
+00:25:46,450 --> 00:25:52,890
+تبين مدى عظمة الله سبحانه وتعالى ومدى نجاة من توكل 
+
+270
+00:25:52,890 --> 00:25:56,810
+على الله تبارك وتعالى إذ قال الربيع بن خيثم إن
+
+271
+00:25:56,810 --> 00:26:01,370
+الله تعالى قضى على نفسه أن من توكل عليه كفاه
+
+272
+00:26:01,370 --> 00:26:04,590
+وانظر
+
+273
+00:26:04,590 --> 00:26:05,770
+إلى هذا الكلام الجميل
+
+274
+00:26:10,710 --> 00:26:21,410
+أن من توكل عليه كفاه ومن آمن به هداه ومن أقرضه 
+
+275
+00:26:21,410 --> 00:26:31,330
+جازاه ومن وثق به نجاه ومن دعاه أجاب له وهذا كله
+
+276
+00:26:31,330 --> 00:26:35,390
+موجود في القرآن الكريم إذ قال الله تبارك وتعالى
+
+277
+00:26:35,390 --> 00:26:40,450
+ومن يؤمن بالله يهدي قلبه وقال الله تبارك وتعالى ومن
+
+278
+00:26:40,450 --> 00:26:44,690
+يتوكل على الله فهو حسبه وقال الله تبارك وتعالى إن
+
+279
+00:26:44,690 --> 00:26:48,690
+تقرض الله فرض الحسن يضاعفه وقال الله تبارك وتعالى
+
+280
+00:26:48,690 --> 00:26:52,330
+ومن يعتصر بالله فقد هدى إلى صراط مستقيم وقال 
+
+281
+00:26:52,330 --> 00:26:57,330
+الله تعالى وإذا سألك عبادي عني فإني قريب أجيب دعوة
+
+282
+00:26:57,330 --> 00:27:00,190
+الداعي إذا دعان إلى آخر الآية
+
+283
+00:27:03,040 --> 00:27:07,500
+طيب، نجي يا بناتي للطيفة الرابعة قال تعالى واتقوا
+
+284
+00:27:07,500 --> 00:27:12,080
+الله ربكم ليش ربنا قال ربكم؟ أضاف كلمة ربكم وكان
+
+285
+00:27:12,080 --> 00:27:15,380
+كافياً يقول اتقوا الله يا أيها الذين آمنوا اتقوا 
+
+286
+00:27:15,380 --> 00:27:19,160
+الله حقّ طاعته ولا تموتون إلا وأنتم مسلمون ليش ربنا
+
+287
+00:27:19,160 --> 00:27:21,800
+قال اتقوا الله وابتغوا إليه الوسيلة وجاهدوا في
+
+288
+00:27:21,800 --> 00:27:25,860
+سبيله ليش غير في هذه الآية بالذات قال اتقوا الله 
+
+289
+00:27:25,860 --> 00:27:30,240
+ربكم؟ الإمام الفخر الرازي رحمه الله عليه قال فيه من
+
+290
+00:27:30,240 --> 00:27:34,780
+المبالغة ما ليس في ذلك لأن الرب ينبّههم على التربية
+
+291
+00:27:34,780 --> 00:27:39,600
+التي هي الإنعام والإقراب بوجوه متعددة غاية التعداد
+
+292
+00:27:39,600 --> 00:27:44,820
+فيبالغون في التقوى خوفًا من فوائط تلك التربية نعم
+
+293
+00:27:44,820 --> 00:27:48,160
+الله علينا ربنا سبحانه وتعالى علينا ربنا نعم علينا
+
+294
+00:27:48,160 --> 00:27:53,200
+عظيم شدة ولذلك ربنا سبحانه وتعالى إيش قال؟ قال
+
+295
+00:27:53,200 --> 00:27:59,250
+فاتقوا الله واتقوا الله ربكم طيب، دي جل اللطيفة
+
+296
+00:27:59,250 --> 00:28:05,710
+الخامسة أيضًا في هذه الآية نفسها اللطيفة الخامسة
+
+297
+00:28:05,710 --> 00:28:10,110
+الإمام الفخر الرازي قال ثم إن في الآيات لطيفة وهي
+
+298
+00:28:10,110 --> 00:28:14,910
+أن التقوى في رعاية أحوال النساء مفتقرة إلى المال
+
+299
+00:28:14,910 --> 00:28:18,110
+الواحد لما بده يتقي الله في مرته اللي عنده مش بده 
+
+300
+00:28:18,110 --> 00:28:22,970
+يطعمها وبده يسقّيها وبده يكسّيها وبده ينفق عليها
+
+301
+00:28:22,970 --> 00:28:29,060
+وبده يجيبلها أكل وشرب ونحو ذلك طيب ربنا سبحانه
+
+302
+00:28:29,060 --> 00:28:33,080
+وتعالى وضّح أنه مدام هيك أنت تتوكل على الله عشان
+
+303
+00:28:33,080 --> 00:28:36,880
+ربنا سبحانه وتعالى يغنيك بالمال فتقدر تتقي الله في
+
+304
+00:28:36,880 --> 00:28:40,420
+مرتك اللي عندك في البيت وتنفق عليها حق النفقة وما
+
+305
+00:28:40,420 --> 00:28:43,800
+تهضمها حقها ولذلك قال تعالى ومن يتق الله يجعله
+
+306
+00:28:43,800 --> 00:28:47,560
+مخرجًا  تجيء الله ربنا بكلمة قال تعالى: آية الجن
+
+307
+00:28:47,560 --> 00:28:53,360
+فقراء يغنيهم الله من فضله طيب نيجي للطيفة السادسة
+
+308
+00:28:53,360 --> 00:28:59,860
+قال تعالى وأحصل عدة طب ليش ربنا أمرنا بالإحصاء؟ ليش
+
+309
+00:28:59,860 --> 00:29:03,820
+نعد صح؟ جالك ليه أكتر من سبب؟ السبب الأول، إذا أنت
+
+310
+00:29:03,820 --> 00:29:07,420
+بدك الإمساك، بدك تعرف وقت إيش بتخلص العدة عشان
+
+311
+00:29:07,420 --> 00:29:12,600
+تقدر ترجع، هأُجبلها. والسبب الثاني، إذا أنت بدك
+
+312
+00:29:12,600 --> 00:29:15,940
+تطلق عشان تعرف وقت إيش بتنتهي العدة، عشان تقول
+
+313
+00:29:15,940 --> 00:29:20,380
+أخلص الله يسهر عليك، تقدر تجيب حد غيرك. جالك،
+
+314
+00:29:20,380 --> 00:29:24,800
+والسبب الثالث، حتى تشهد على فراقها.
+
+315
+00:29:28,520 --> 00:29:36,000
+حتى تُشْفِدَه على فراقها ويتزوج من النساء غيرها من
+
+316
+00:29:36,000 --> 00:29:40,140
+النساء اللواتي لم يكن يجوزوا لهم أن يجمعا بينها
+
+317
+00:29:40,140 --> 00:29:47,140
+كأختها ولا أختها جالك أول احتمال آخر وهو لتوزيع
+
+318
+00:29:47,140 --> 00:29:51,960
+الطلاق على الأقراء لمن أراد أن يطلق ثلاثا كيف 
+
+319
+00:29:51,960 --> 00:30:00,120
+يصير؟ بتطلقها في طهر لم يمسها فيه، بتطلقها في طهر لم 
+
+320
+00:30:00,120 --> 00:30:03,500
+يمسها فيه، بخلص الطهر الأول، بيجي الطهر الثاني،
+
+321
+00:30:03,500 --> 00:30:06,280
+بيقولها أنت طالجة، هي طالجة الثانية، بيجي الثالث،
+
+322
+00:30:06,280 --> 00:30:08,980
+بيقولها أنت طالجة، فبتكون خلاصة، تتطلق ثلاث طلّقات وبتروح 
+
+323
+00:30:08,980 --> 00:30:14,080
+على أهلها، فبنجي للطيفة السابعة، وبها نختم 
+
+324
+00:30:14,080 --> 00:30:18,380
+اللطائفة البيانية، قال الله تعالى، «لا تدري لعل
+
+325
+00:30:18,380 --> 00:30:23,400
+الله يحدثه بعد ذلك أمره»، إيش يعني إيه؟ يا بناتي،
+
+326
+00:30:23,400 --> 00:30:27,520
+ربنا سبحانه وتعالى في أحكام الطلاق، الطلاق يراعي
+
+327
+00:30:27,520 --> 00:30:31,380
+أحوال العباد معروف إن الناس فيهم رعونة وفيهم قِشْرَة
+
+328
+00:30:31,380 --> 00:30:37,780
+ممكن الواحد يعصب من زوجته على شيء قليل ممكن
+
+329
+00:30:37,780 --> 00:30:46,440
+الرجل يعصب من زوجته علشان قبلتها والله أنا نسيت يا
+
+330
+00:30:46,440 --> 00:30:51,700
+بناتي الآن قبلتها لا حرج ممكن الرجل يعصب من زوجته 
+
+331
+00:30:51,700 --> 00:30:58,260
+على شيء قليل يكون مخه صعب مخه نكد طبع مشاكل فإيش
+
+332
+00:30:58,260 --> 00:31:04,660
+بيسويها ده؟ فمن قد كُتل معه الانتقال من رحمة الله 
+
+333
+00:31:04,660 --> 00:31:07,960
+بنا إن ربنا سبحانه وتعالى جعلنا طالجة أولى وثانية 
+
+334
+00:31:07,960 --> 00:31:14,540
+وثالثة وكمان جعل للطلاق إيش؟ عدة في فترة العدة
+
+335
+00:31:14,540 --> 00:31:17,600
+بيقدر يراجع زوجته من غير إيه؟ من غير رضاها ولا مهر
+
+336
+00:31:17,600 --> 00:31:21,760
+ولا عقد جديد،  إنّها معنى لعل الله يحدثه بعد ذلك أمره
+
+337
+00:31:21,760 --> 00:31:25,490
+هي بتدفّله بيهانة بتعرفوا أن أحنا عندنا المطلق
+
+338
+00:31:25,490 --> 00:31:29,490
+رجعياً في الأصل مش ابتعدت، إنّها في بيت الزوجية فقط
+
+339
+00:31:29,490 --> 00:31:33,570
+المطلق رجعياً لا تستطروا من زوجها لأنّها في حكم 
+
+340
+00:31:33,570 --> 00:31:39,190
+الزوجة بل والسنة هتتزين له لأنّه مطلقها، وين هي في
+
+341
+00:31:39,190 --> 00:31:47,030
+البيت عنده لعله يتحرك تجاهها ويرجعلها، المطلق طلاق
+
+342
+00:31:47,030 --> 00:31:51,280
+أين؟ طلاق رجعي ومن هنا ربنا سبحانه وتعالى قال لعل
+
+343
+00:31:51,280 --> 00:31:55,800
+الله يحدث بعد ذلك إيه؟ أمرها إن ربنا يهديكم،
+
+344
+00:31:55,800 --> 00:32:01,360
+يعجلكم، يصبركم، ونحو ذلك، والله تعالى أعلم وصلى
+
+345
+00:32:01,360 --> 00:32:08,660
+الله وسلم على سيدنا محمد وعلى آله وصحبه أجمعين
diff --git a/PL9fwy3NUQKwalAF3r2PeyFDE_JcVDC3QU/PG1wOVmVeXM.srt b/PL9fwy3NUQKwalAF3r2PeyFDE_JcVDC3QU/PG1wOVmVeXM.srt
new file mode 100644
index 0000000000000000000000000000000000000000..be4c7d2e28b9dd1b3b42f4ece8f4f94b075105bf
--- /dev/null
+++ b/PL9fwy3NUQKwalAF3r2PeyFDE_JcVDC3QU/PG1wOVmVeXM.srt
@@ -0,0 +1,2169 @@
+1
+00:00:03,760 --> 00:00:06,620
+أعوذ بالله السميع العليم من الشيطان الرجيم باسم
+
+2
+00:00:06,620 --> 00:00:11,580
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,580 --> 00:00:16,140
+والسلام على المبعوث رحمة للعالمين سيدنا محمد ابن
+
+4
+00:00:16,140 --> 00:00:20,920
+عبد الله وعلى آله وصحبه ومن سار على دربه واسن
+
+5
+00:00:20,920 --> 00:00:26,700
+بصنته إلى يوم أن نلقاه أما بعد محاضرة اليوم هي
+
+6
+00:00:26,700 --> 00:00:30,920
+المحاضرة الثانية في المساق والتي تتناول موقف
+
+7
+00:00:30,920 --> 00:00:37,760
+الشريعة الإسلامية من الحيال وهي
+
+8
+00:00:37,760 --> 00:00:42,940
+التي ندرس فيها الآيات الكريمة بصورة فاضلة من الآية
+
+9
+00:00:42,940 --> 00:00:48,420
+الحادية والأربعين إلى الآية الرابعة والأربعين
+
+10
+00:00:48,420 --> 00:00:54,580
+ونبدأ كالعادة بالاستماع إلى تلاوة عاطرة للآيات
+
+11
+00:00:54,580 --> 00:00:58,460
+الكريمة يعقبها التحليل اللفظي إن شاء الله تعالى
+
+12
+00:01:00,660 --> 00:01:10,400
+واذكر عبدنا أيوب إذ نادى ربه أني مسني الشيطان
+
+13
+00:01:10,400 --> 00:01:26,160
+بنصبه وعذاب  أركض برجلك هذا مغتسل بارد وشراب ووهبنا
+
+14
+00:01:26,160 --> 00:01:40,210
+له أهله ومثلهم معه رحمة منا رحمة منا وذكراره
+
+15
+00:01:40,210 --> 00:01:53,430
+لأولي الألباب فخذ بيدك ضغثا فاضرب به ولا تحنث إنا وجدناه
+
+16
+00:01:53,430 --> 00:02:02,930
+صابرا نعم العبد إنه أواه طبعا هذه هي الآيات
+
+17
+00:02:02,930 --> 00:02:08,150
+الكريمة التي سنشرع في بيان معاني مفرداتها قال
+
+18
+00:02:08,150 --> 00:02:12,510
+الله سبحانه وتعالى مخاطبا نبيه محمد صلى الله عليه
+
+19
+00:02:12,510 --> 00:02:18,350
+وسلم وادكر عبدنا أيوب ومعلوم أن أيوب عليه السلام
+
+20
+00:02:18,350 --> 00:02:22,990
+كان نبيا من أنبياء الله تعالى ولكن صفة التشريف له
+
+21
+00:02:22,990 --> 00:02:26,830
+أنه من عباد الله سبحانه وتعالى فذكر فيه صفة
+
+22
+00:02:26,830 --> 00:02:31,830
+العبودية وكل مؤمن على وجه الأرض يشرفه أن يكون
+
+23
+00:02:31,830 --> 00:02:37,230
+عبدًا لله سبحانه وتعالى وحده ولذلك قال تعالى سبحان
+
+24
+00:02:37,230 --> 00:02:42,630
+الذي أسرى بعبده ليلة وهو نبينا محمد صلى الله عليه
+
+25
+00:02:42,630 --> 00:02:48,560
+وسلم طيب هم نبدأ قال واذكر عبدنا أيوب إذ نادى ربه
+
+26
+00:02:48,560 --> 00:02:59,220
+أني مسني الشيطان بنصبه وعذاب ما هو النصب؟ هناك
+
+27
+00:02:59,220 --> 00:03:06,100
+اتجاهان عند أهل اللغة الإمام الفراء من أهل اللغة
+
+28
+00:03:06,100 --> 00:03:14,900
+قال النصب بـ بم النون وسكون الصاد والنصاب بمعنى
+
+29
+00:03:14,900 --> 00:03:16,380
+واحد وهو التعب
+
+30
+00:03:19,340 --> 00:03:27,000
+وقال نظير ذلك في اللغة العربية الرشد والرشد وأما
+
+31
+00:03:27,000 --> 00:03:35,980
+أبو عبيدة ومعه صاحب لسان العرب فقالوا
+
+32
+00:03:35,980 --> 00:03:46,240
+إن النصب والنصبة والنصبة هو البلاء والشر ولكن
+
+33
+00:03:46,240 --> 00:03:55,080
+النصب هو الإعياء والتعب فالنصب هو الإعياء والنصب
+
+34
+00:03:55,080 --> 00:04:02,280
+هو البلاء وفي ذلك تقارب والمدّ به في الآية باتفاق
+
+35
+00:04:02,280 --> 00:04:08,680
+المفسرين أن النصب هو مرض أيوب عليه السلام وما كان
+
+36
+00:04:08,680 --> 00:04:14,440
+يقاسيه من أنواع البلاء الذي أصابه في جسده قال الله
+
+37
+00:04:14,440 --> 00:04:23,240
+تعالى مخاطبا النبي ﷺ أركض برجلك هذا مغتسل بارد
+
+38
+00:04:23,240 --> 00:04:32,780
+وشراب الركض هو الدفع بالرجل ولذلك يقال ركضت دابة
+
+39
+00:04:32,780 --> 00:04:39,240
+إذا ضربتها برجلي لتعدوا ومن الأخطاء التي يقع فيها
+
+40
+00:04:39,240 --> 00:04:44,650
+الناس يقول فلان يركض يعني بيجري هذا غلط الركض ليس
+
+41
+00:04:44,650 --> 00:04:49,950
+معناه الجري وإنما الركض معناه الدفع بالرجل يعني زي
+
+42
+00:04:49,950 --> 00:04:56,050
+ضرب الـ books في بلادنا ولذلك نقول ركضت الدابة ولا
+
+43
+00:04:56,050 --> 00:05:01,110
+أقول ركضات الدابة لأن ركضت الدابة يعني ضربتها في
+
+44
+00:05:01,110 --> 00:05:06,730
+إيه؟ برجلي ولذلك قال تعالى أركض برجلك هذا مغتسل
+
+45
+00:05:06,730 --> 00:05:12,330
+بارد وشراب يعني اضرب برجلك الأرض حتى ينبع الماء
+
+46
+00:05:12,330 --> 00:05:19,490
+ليخرج منها مغتسل المغتسل إما هو الماء الذي يغتسل
+
+47
+00:05:19,490 --> 00:05:25,610
+فيه أو الموضوع الذي يغتسل فيه والأرجح هو الأول قال
+
+48
+00:05:25,610 --> 00:05:29,590
+واخد بيدك ضغثا ضغث في اللغة العربية هو الشيء
+
+49
+00:05:29,590 --> 00:05:32,980
+المختلف أشربنا في القرآن الكريم قال أضغاط وأحلام
+
+50
+00:05:32,980 --> 00:05:38,140
+وما نحن بتأويل الأحلام بعالمين أضغاط الأحلام هي
+
+51
+00:05:38,140 --> 00:05:41,840
+الرؤية المختلطة يعني واحد مثلا تصيبه حمّى
+
+52
+00:05:41,840 --> 00:05:45,560
+فبتلاقيه في الليل بيحلم بالأبيض والأخضر والأحمر
+
+53
+00:05:45,560 --> 00:05:49,220
+والأصفر وبتدخل الأمور على بعض يعني ده اسم إيه؟
+
+54
+00:05:49,220 --> 00:05:53,480
+أضغاط وأحلام طب ما المراد بقوله تعالى خذ بيدك ضغثا
+
+55
+00:05:53,480 --> 00:05:58,220
+فاضرب به ولا تحنث؟ الإمام عبد الله بن عباس رضي الله
+
+56
+00:05:58,220 --> 00:06:03,620
+عنهما وهو حبر الأمة وترجمان القرآن قال هو أسكال
+
+57
+00:06:03,620 --> 00:06:11,240
+النخل الجامع بشماريخه بتعرفوا حاجة اسمها الجنو
+
+58
+00:06:11,240 --> 00:06:16,600
+زمان القنو جنو النخل اللي هو اللي بيكون فيه البلح
+
+59
+00:06:16,600 --> 00:06:21,020
+بيكون فيه عيدان كثيرة جدا ميت عود فربنا سبحانه
+
+60
+00:06:21,020 --> 00:06:29,900
+وتعالى أمر أيوب عليه السلام أي يأخذ حزمة من العيدان
+
+61
+00:06:29,900 --> 00:06:36,580
+فيها مائة وعي وعود وأن يضرب بها ضربة واحدة ليضر
+
+62
+00:06:36,580 --> 00:06:40,660
+بها في يمينه ولا يهنن بها قال خد بيدك ضغطا فضرب
+
+63
+00:06:40,660 --> 00:06:44,140
+به ولا تهنن الحنث في اللغة العربية له أكثر من
+
+64
+00:06:44,140 --> 00:06:48,940
+معنى الحنث يأتي بمعنى الخلف في الوعد ويأتي بمعنى
+
+65
+00:06:48,940 --> 00:06:54,580
+نقض اليمين ويأتي بمعنى الإثم ويأتي بمعنى الشرك
+
+66
+00:06:54,940 --> 00:06:59,260
+وكانوا يصرعون على الهنث العظيم قال العلماء الهنث
+
+67
+00:06:59,260 --> 00:07:07,220
+العظيم هو الشرك طيب ربنا سبحانه وتعالى يذكر أيوب
+
+68
+00:07:07,220 --> 00:07:11,720
+عليه السلام في معرض المدح يقول ووهبنا له أهله
+
+69
+00:07:11,720 --> 00:07:16,640
+ومثلهم معه رحمة منه وذكرى لأولي الألباب واخد في
+
+70
+00:07:16,640 --> 00:07:21,960
+يدك درسا فضرب به ولا تحنى إنا وجدناه صابرا نعم
+
+71
+00:07:21,960 --> 00:07:28,630
+العبده إنه أواه  فالله سبحانه وتعالى وصف أيوب عليه
+
+72
+00:07:28,630 --> 00:07:33,930
+السلام بأنه أواب والأواب هو التواب والراجع الذي
+
+73
+00:07:33,930 --> 00:07:38,950
+يرجع إلى التوبة والطاعة أو يرجع إلى الله تعالى في
+
+74
+00:07:38,950 --> 00:07:44,140
+جميع أموره ومعلوم أن أيوب عليه السلام لما أصابه
+
+75
+00:07:44,140 --> 00:07:48,800
+المرض والضرر رجع إلى الله سبحانه وتعالى فقال إني
+
+76
+00:07:48,800 --> 00:07:54,380
+مسني الضرر وأنت أرحم الراحمين إني مسني الشيطان إني
+
+77
+00:07:54,380 --> 00:07:59,040
+مسني الشيطان بنصب وعذاب فلما رجع لله سبحانه وتعالى
+
+78
+00:07:59,040 --> 00:08:04,500
+كان أوابا طيب المعنى الإجمالي للآيات تلاحظوا الأمر
+
+79
+00:08:04,500 --> 00:08:08,920
+فيه واضح الله سبحانه وتعالى يذكر محمد صلى الله
+
+80
+00:08:08,920 --> 00:08:13,840
+عليه وسلم بقصة أيوب الذي أصابه البلاء في
+
+81
+00:08:13,840 --> 00:08:19,240
+جسده وماله وأهله فلم 
+
+82
+00:08:19,240 --> 00:08:24,780
+يستغث إلا بالله سبحانه وتعالى ولم يتضرع إلا لله جل
+
+83
+00:08:24,780 --> 00:08:31,040
+وعلا فاستجاب الله له دعاءه وهذا بالنسبة لنا درس
+
+84
+00:08:31,040 --> 00:08:38,160
+آية وإذا سألك عبادي عني فإني قريب أجيب دعوة الداعي
+
+85
+00:08:38,160 --> 00:08:39,360
+إذا دعانِ
+
+86
+00:08:43,220 --> 00:08:47,860
+من حكمة الله سبحانه وتعالى أن يخفف على أيوب لما
+
+87
+00:08:47,860 --> 00:08:52,460
+حلف أن يضرب زوجته مائة جلدة أن يرشده إلى حيلة
+
+88
+00:08:52,460 --> 00:09:00,660
+شرعية يخرج بها من هذه الورطة بأن ياخذ مائة من
+
+89
+00:09:00,660 --> 00:09:04,880
+العيدان ويضرب بها زوجته ضربة واحدة حتى لا يحنث في
+
+90
+00:09:04,880 --> 00:09:09,000
+يمينه طبعا
+
+91
+00:09:09,000 --> 00:09:12,650
+ممكن بعض الناس يسأل يقول طب يا شيخ لماذا لم يأمر
+
+92
+00:09:12,650 --> 00:09:16,690
+الله سبحانه وتعالى أيوب بالكفارة فقط لأن النبي صلى
+
+93
+00:09:16,690 --> 00:09:20,170
+الله عليه وسلم قال من حلف على يمين فرأى غيرها خيرا
+
+94
+00:09:20,170 --> 00:09:23,130
+منها فليأتي الذي هو خير وليكفر عن يمينه الجواب
+
+95
+00:09:23,130 --> 00:09:27,770
+بسيط جدا وربما كانت الكفارة من خصائص أمة محمد صلى
+
+96
+00:09:27,770 --> 00:09:32,670
+الله عليه وسلم ما كانت مشروعة في زمنهم وبعلم أن
+
+97
+00:09:32,670 --> 00:09:36,910
+شريعة الإسلام هي أيسر الشرائع ولذلك جاءت فيها
+
+98
+00:09:36,910 --> 00:09:40,510
+التخفيفات ومنها الكفارات طيب
+
+99
+00:09:42,170 --> 00:09:48,050
+واحد بيسأل ما الغرض من ذكر هذه القصة يا إخواني أنا
+
+100
+00:09:48,050 --> 00:09:53,070
+بدي أسأل سورة صاد مكية ولا مدنية؟ طبعا سورة مكية
+
+101
+00:09:53,070 --> 00:09:58,630
+على قول أكثر المفسرين إذا لم يكن إيه؟ إجمع ومعلوم
+
+102
+00:09:58,630 --> 00:10:03,050
+أن النبي صلى الله عليه وسلم في مكة قد لاقى من سفاهة
+
+103
+00:10:03,050 --> 00:10:07,570
+قومه وشدتهم في المعاملة وصدودهم عن سبيل الله ما
+
+104
+00:10:07,570 --> 00:10:08,970
+لاقى من الإعراض
+
+105
+00:10:12,430 --> 00:10:19,430
+فالله سبحانه وتعالى سلّى نبيه محمد ﷺ وبيّن له أن
+
+106
+00:10:19,430 --> 00:10:23,090
+حال الدنيا لا يدوم لأحد وأن المؤمن يجب عليه أن
+
+107
+00:10:23,090 --> 00:10:27,410
+يصبر لحكم الله كما يجب عليه أن يشكر الله سبحانه
+
+108
+00:10:27,410 --> 00:10:32,070
+وتعالى على نعمه فإذا كان داود وسليمان قد كتب لهم
+
+109
+00:10:32,070 --> 00:10:36,590
+أن يجمع بين الملك والنبوة ولذلك ربنا سبحانه وتعالى
+
+110
+00:10:36,590 --> 00:10:41,030
+جعلهم من الشاكرين فأيوب عليه السلام لما مسه الضر
+
+111
+00:10:41,030 --> 00:10:45,670
+جعله الله من الصابرين ولذلك يا محمد عقبة أمريكا هي
+
+112
+00:10:45,670 --> 00:10:49,890
+الرشد عليه الصلاة والسلام ولكن يجب أن تصبر لحكم
+
+113
+00:10:49,890 --> 00:10:53,590
+الله سبحانه وتعالى نيجي لوجوه القراءات، وهي سهلة،
+
+114
+00:10:53,590 --> 00:10:57,710
+ما بدها نقاش كثير قال سبحانه وتعالى «إني مسني
+
+115
+00:10:57,710 --> 00:11:04,250
+الضرر» قرأت الجمهور إني، لكن عيسى بن عمر قرأها
+
+116
+00:11:04,250 --> 00:11:09,270
+«إني مسني الضرر» جالوا على تقدير إيش؟ قال «إني»
+
+117
+00:11:09,270 --> 00:11:13,350
+لأنه معروف إنه «إن» إذا كانت مقول القول فمباشرة
+
+118
+00:11:13,350 --> 00:11:19,300
+بتكون همزتها مكسورة دائما بعد قالة بنقول إنه مش أنه
+
+119
+00:11:19,300 --> 00:11:25,020
+زي بعد حيثه بنقول إنه وليس أينه وليس أنه أصلا طيب
+
+120
+00:11:25,020 --> 00:11:31,620
+قال تعالى بنصب وعذاب قراءة الجمهور بنصب بضم النون
+
+121
+00:11:31,620 --> 00:11:37,100
+وسكون الصاد لكن الحسن قرأها بنصب .. بنصب .. بنصب
+
+122
+00:11:37,100 --> 00:11:47,300
+أسف بنصب وعذاب بعضهم قرأها إيه؟ بنصب وعذاب أو بنصب
+
+123
+00:11:47,300 --> 00:11:52,280
+وعذاب الإمام الطبري رحمه الله وهو شيخ المفسرين 
+
+124
+00:11:52,280 --> 00:11:57,280
+بيقول بيقول وثوابه من القراءة في ذلك عندنا ما عليه
+
+125
+00:11:57,280 --> 00:12:01,860
+قراءة الأمصار اللي هي قراءة الجمهور ما هي بنصب
+
+126
+00:12:01,860 --> 00:12:09,140
+وعذاب نجي للعطاء في التفسير يا أخواتي ليش أيوب
+
+127
+00:12:09,140 --> 00:12:13,380
+عليه السلام قال مسني الشيطان بنصب وعذاب؟
+
+128
+00:12:15,780 --> 00:12:20,840
+كان اكتفى وقال بعذاب فقط العلماء قالوا لأ أيوب
+
+129
+00:12:20,840 --> 00:12:28,240
+عليه السلام حصل له نوعان من البلاء النوع
+
+130
+00:12:28,240 --> 00:12:36,900
+الأول المشقة الشديدة النفسية بسبب زوال
+
+131
+00:12:36,900 --> 00:12:44,760
+الأهل والمال والنوع الثاني الألم الجسماني بسبب
+
+132
+00:12:44,760 --> 00:12:51,840
+المرض فناسب الله سبحانه وتعالى أن يقول بنصب وعذاب
+
+133
+00:12:51,840 --> 00:12:59,380
+ليقابل الدر الذي أصابه في جسده فهو النصب والبلاء
+
+134
+00:12:59,380 --> 00:13:04,560
+الذي أصابه في أهله وماله وهو العذاب طيب ربنا
+
+135
+00:13:04,560 --> 00:13:08,580
+سبحانه وتعالى وصف نبيه أيوب بأنه إيه صابر قال إن
+
+136
+00:13:08,580 --> 00:13:14,860
+وجدناه صابرا طيب ومع ذلك قال أيوب عليه السلام شاكيا
+
+137
+00:13:14,860 --> 00:13:19,280
+لله مسني الشيطان وبنصبه وعذابه السؤال هل الشكوى
+
+138
+00:13:19,280 --> 00:13:25,640
+إلى الله تنافي الصبر؟ العلماء قالوا لأ أيوب عليه
+
+139
+00:13:25,640 --> 00:13:30,520
+السلام إنما شكواه وحزنه إلى الله ومع ذلك مدحه
+
+140
+00:13:30,520 --> 00:13:36,820
+الله فقال نعم العبد إنه أواه ولذلك متى تكون الشكوى
+
+141
+00:13:36,820 --> 00:13:43,270
+منافية للصبر جالك إذا شكّل خالقًا للمخلوق إذا شكى
+
+142
+00:13:43,270 --> 00:13:50,650
+بلوائه لغير الناس وهذه الخطيرة طيب نِعمة اللطيفة
+
+143
+00:13:50,650 --> 00:13:55,090
+الثالثة قال تعالى: إني مسني الشيطان بنصب وعذاب طيب
+
+144
+00:13:55,090 --> 00:13:58,690
+معلش ماشي الآن الخير والشر كله بيد الله سبحانه
+
+145
+00:13:58,690 --> 00:14:05,750
+وتعالى طب لماذا نسب أيوب الضرر للشيطان؟ قال تأدبًا 
+
+146
+00:14:05,750 --> 00:14:07,110
+مع الله سبحانه 
+
+147
+00:14:09,860 --> 00:14:13,360
+وتعالى ونظير ذلك قوله تعالى في قصة إبراهيم عليه
+
+148
+00:14:13,360 --> 00:14:16,880
+السلام والذي هو يطعمني ويسقين وإذا مرضت فهو يشفين
+
+149
+00:14:16,880 --> 00:14:25,040
+فلم ينسب المرض إلى الله سبحانه وتعالى أدبًا طيب
+
+150
+00:14:25,040 --> 00:14:29,520
+اللطيفة الرابعة وهذه مثلًا ما بدها نقاش قصة جميلة
+
+151
+00:14:29,520 --> 00:14:35,260
+جدًا الآن أيهما أفضل عند الله سبحانه وتعالى الشاكر
+
+152
+00:14:35,260 --> 00:14:39,180
+أم الصابر؟ سفيان
+
+153
+00:14:40,520 --> 00:14:49,200
+ماذا قال؟ قال: المبتلى الصابر والمنعم الشاكر
+
+154
+00:14:49,200 --> 00:14:54,170
+أجرهما واحد قالوا له ليش؟ قال: لأن الله تبارك وتعالى
+
+155
+00:14:54,170 --> 00:15:00,150
+أثنى على عبدين أحدهما شاكر والآخر صابر بثناء واحد
+
+156
+00:15:00,150 --> 00:15:06,110
+فقال سبحانه وتعالى في وصف أيوب: نعم العبد وإنه أواب
+
+157
+00:15:06,110 --> 00:15:11,210
+وقال سبحانه وتعالى في وصف سليمان: نعم العبد وإنه
+
+158
+00:15:11,210 --> 00:15:17,650
+أواب بل إن بعض العلماء قالوا إن الغني الشاكر
+
+159
+00:15:20,120 --> 00:15:26,560
+أجره أعظم من الفقير الصابر جالك لأن الفقير ليس له
+
+160
+00:15:26,560 --> 00:15:32,380
+إلا الصبر ولكن الغني يجمع بين البلاء والفتنة لكن
+
+161
+00:15:32,380 --> 00:15:36,580
+الصبر ابتلاء دون الفتنة ولذلك قال تعالى: وقليل
+
+162
+00:15:36,580 --> 00:15:43,860
+من عبادي الشكور فالصابرون كثر ولكن الشاكرين قلة
+
+163
+00:15:43,860 --> 00:15:50,980
+والمسألة محتملة طيب القصة الخامسة بتذكر صبر أيوب
+
+164
+00:15:50,980 --> 00:15:56,480
+عليه السلام وأنه مكث ثمانية عشر سنة في الرخاء ثم
+
+165
+00:15:56,480 --> 00:16:01,520
+ابتلاه الله تبارك وتعالى بالشدة ولذلك لما طلبت منه
+
+166
+00:16:01,520 --> 00:16:06,420
+زوجته أن يدعو الله سبحانه وتعالى أن يشفيه سألها
+
+167
+00:16:06,420 --> 00:16:10,960
+وانظروا إلى الحياء من الله سبحانه وتعالى قال لها
+
+168
+00:16:10,960 --> 00:16:15,460
+كم لبثنا في الرخاء؟ فقالت: سبعين عامًا
+
+169
+00:16:18,750 --> 00:16:24,370
+طيب وكم لبث في البلاء؟ قال: ثمانية عشر سنة فقال
+
+170
+00:16:24,370 --> 00:16:31,310
+لها: وي حكيم كنا في النعيم سبعين عامًا تصبري حتى
+
+171
+00:16:31,310 --> 00:16:36,250
+يكون لنا في الضرر سبعين عامًا ولذلك من الآثار أو
+
+172
+00:16:36,250 --> 00:16:40,750
+الإسرائيليات المروية أنه قال: «إني لأستحي من الله
+
+173
+00:16:40,750 --> 00:16:47,010
+أن أسأله أن يشفيني وما قضيت في بلائي ما قضيت في
+
+174
+00:16:47,010 --> 00:16:48,010
+رخائي»
+
+175
+00:16:50,300 --> 00:16:55,760
+نرحب بالطالبات المتأخرات ثم نرجع إلى محاضرتنا من
+
+176
+00:16:55,760 --> 00:17:01,140
+جديد طيب هل ذكر أيوب عليه السلام في السنة؟ العلماء
+
+177
+00:17:01,140 --> 00:17:06,140
+قالوا: نعم وقد ورد ذكره في البخاري من حديث أبي
+
+178
+00:17:06,140 --> 00:17:10,620
+هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم
+
+179
+00:17:10,620 --> 00:17:18,520
+قال: بينما أيوب يغتسل عريانًا خرج عليه رجل جراد من 
+
+180
+00:17:18,520 --> 00:17:23,620
+ذهب الجراد بتعرفه؟ والحيوان اللي بيقير هذا اللي
+
+181
+00:17:23,620 --> 00:17:29,840
+يؤكل السمك والجراد أيوب عليه السلام في ذلك الوقت
+
+182
+00:17:29,840 --> 00:17:36,160
+كان غنيًا فجعل يحفي في ثوبه من هذا الجراد فناداه
+
+183
+00:17:36,160 --> 00:17:40,340
+ربه: يا أيوب ألم أكن أغنيك عما ترى؟ يعني ربنا أغناك
+
+184
+00:17:40,340 --> 00:17:44,300
+وعندك فلوس كثير فقال: بلى يا رب ولكن لا غنى لي عن
+
+185
+00:17:44,300 --> 00:17:49,630
+بركتك ولذلك أيوب عليه السلام ذكر الله سبحانه وتعالى
+
+186
+00:17:49,630 --> 00:17:53,670
+فضله عليه فقال: فكشفنا ما به من ضرر وآتيناه أهله
+
+187
+00:17:53,670 --> 00:17:58,910
+ومثلهم معهم يعني عوضه وضاعفه قال: رحمة من عندنا
+
+188
+00:17:58,910 --> 00:18:03,150
+وذكري للعابدين نيجي يا بناتي للأحكام الشرعية
+
+189
+00:18:03,150 --> 00:18:08,110
+والأحكام الشرعية سهلة وأول حكم فيها هو حكم تفسيري
+
+190
+00:18:08,110 --> 00:18:12,070
+وليس فقهيًا ربنا سبحانه وتعالى قال: وخذ بيدك ضُرْثًا
+
+191
+00:18:12,070 --> 00:18:15,490
+فاضرب به ولا تَحْنَت ولا تحنت يعني ولا تحنت في اليمين
+
+192
+00:18:15,810 --> 00:18:20,030
+ولذلك أجمع المفسرون على أن أيوب عليه السلام قد حلف
+
+193
+00:18:20,030 --> 00:18:25,590
+على أن يضرب زوجته فربنا سبحانه وتعالى أمره بأن
+
+194
+00:18:25,590 --> 00:18:29,910
+يأخذ ضُرْثًا فيبر يمينه السؤال لماذا حلف أن يضرب
+
+195
+00:18:29,910 --> 00:18:35,650
+زوجته؟ النقطة الأولى: القرآن لم يذكر السبب النقطة
+
+196
+00:18:35,650 --> 00:18:39,150
+الثانية: السنة لم تذكر السبب النقطة الثالثة: كل
+
+197
+00:18:39,150 --> 00:18:41,690
+الأسباب التي ذكرت إنما هي في الإسرائيليات
+
+198
+00:18:44,630 --> 00:18:48,390
+منها إن الشيطان تَمَثَّل لها في صورة طبيب وجلس في
+
+199
+00:18:48,390 --> 00:18:54,050
+طريقها وقال لها: إذا بدك إني أشفيه فبده يقول إنني 
+
+200
+00:18:54,050 --> 00:18:58,550
+أنا الذي شفيته والقصة الثانية إنه تمثل لها في 
+
+201
+00:18:58,550 --> 00:19:02,830
+صورة شخص ثم قال لها: أنا إله الأرض ولو سجد له أيوب
+
+202
+00:19:02,830 --> 00:19:06,590
+سجد لشفيته فراحت لأيوب عليه السلام فقالت له: اسجد
+
+203
+00:19:06,590 --> 00:19:11,210
+لهذا لأنه إله الأرض وإلى آخره كل هذه القصص لم يثبت
+
+204
+00:19:11,210 --> 00:19:14,710
+فيها شيء أنا بدي أقول لكم عدة نقاط من أن نخرج منها
+
+205
+00:19:14,710 --> 00:19:18,130
+في هذه المثل النقطة الأولى: أما الإسرائيليات
+
+206
+00:19:18,130 --> 00:19:21,890
+فالنبي ﷺ قال حديثه عن بني إسرائيل: ولا تصدقوهم ولا
+
+207
+00:19:21,890 --> 00:19:25,870
+تكذبوهم النقطة 
+
+208
+00:19:25,870 --> 00:19:30,850
+الثانية: بعض الإسرائيليات التي ذُكرتناها في مسألة
+
+209
+00:19:30,850 --> 00:19:34,390
+أصمة الأنبياء وبالذات في مسألة الكفر والشرك
+
+210
+00:19:34,390 --> 00:19:38,530
+والرياء ونحو ذلك فلا تُذكر النقطة الثالثة: القرآن
+
+211
+00:19:38,530 --> 00:19:43,180
+الكريم متبوع وليس تابعًا فلا يجوز أن أجعل
+
+212
+00:19:43,180 --> 00:19:48,320
+الإسرائيليات حاكمة على القرآن في التفسير النقطة
+
+213
+00:19:48,320 --> 00:19:53,060
+الرابعة وهي المهمة جدًا جدًا جدًا جدًا القرآن
+
+214
+00:19:53,060 --> 00:19:58,600
+الكريم لما بيذكر قصة بيذكر موضع الشاهد فقط أما
+
+215
+00:19:58,600 --> 00:20:05,840
+التفاصيل التي قد تؤدي إلى ضياع موضع الشاهد هذه
+
+216
+00:20:05,840 --> 00:20:10,560
+التفاصيل إيش مصيرها فيها؟ الأصل فيها الطرح يعني وجاء
+
+217
+00:20:10,560 --> 00:20:13,940
+من أقصى المدينة رجل يسعى قال: يا قوم اتبعوا
+
+218
+00:20:13,940 --> 00:20:20,800
+المرسلين هل ذكر القرآن أصله؟ لا هل ذكر القرآن 
+
+219
+00:20:20,800 --> 00:20:26,440
+عائلته؟ لا لإنه إيش بيفيدنا الدرس إن إحنا بدنا
+
+220
+00:20:26,440 --> 00:20:31,740
+نعرف إنه في رجل مؤمن كان يكتب إيمانه وكتب الله له 
+
+221
+00:20:31,740 --> 00:20:37,580
+السلامة لكنه رضي من نفسه العطب والهلاك والقتل من 
+
+222
+00:20:37,580 --> 00:20:42,440
+أجل كلمة الحق ولذلك المؤمن يقول الحق ولو أدى ذلك
+
+223
+00:20:42,440 --> 00:20:47,240
+إلى قطع رأسه فسيد الشهداء حمزة ورجل قام إلى سلطان
+
+224
+00:20:47,240 --> 00:20:51,560
+جائر فعمره ونهى فقط الأحداث أما بهم ناشق قال: والله
+
+225
+00:20:51,560 --> 00:20:55,660
+هو إيش اسمه قال: حبيب النجار طيب ومن أي قرية قال
+
+226
+00:20:55,660 --> 00:21:01,100
+من أنطاكية طب وإيش بتفرج أينها؟ ولذلك الأصل في
+
+227
+00:21:01,100 --> 00:21:04,760
+المؤمن لما يقرأ القرآن الكريم إذا بده يسأل يسأل عن
+
+228
+00:21:04,760 --> 00:21:09,670
+ما ينفعه بتناقش للّي راح للإمام الشعبي مثلًا واحد 
+
+229
+00:21:09,670 --> 00:21:12,190
+راح للإمام الشعبي يجيه يا إمام ما اسم زوجتي
+
+230
+00:21:12,190 --> 00:21:16,910
+إبليس طيب وإيش بترتب عليه عمل؟ فجاله الشعبي: ذلك
+
+231
+00:21:16,910 --> 00:21:20,990
+نكاح ما شهدناه إحنا والله ما حضرناش عرسه عشان
+
+232
+00:21:20,990 --> 00:21:25,390
+نعرف إيش اسم امرأته بمعنى إن أنت ما تسألش زي واحد
+
+233
+00:21:25,390 --> 00:21:27,630
+في يوم من الأيام يسألني يجيلي يا شيخ هو الشيطان
+
+234
+00:21:27,630 --> 00:21:35,130
+يبيض ولا يلد؟ طيب وما الذي يفيدك بإن الشيطان ولود
+
+235
+00:21:35,130 --> 00:21:40,220
+ولا بيود أصلاً؟ يعني أذكر على سبيل الطرفة وهذه القصة 
+
+236
+00:21:40,220 --> 00:21:45,080
+صارت معاه في يوم من الأيام كنت خطيبًا في مسجد عباد
+
+237
+00:21:45,080 --> 00:21:52,380
+الرحمن في رفاحة وكانت الخطبة يومها عن بر الوالدين 
+
+238
+00:21:52,380 --> 00:21:56,860
+خطبة الجمعة تم استضافتي هناك فخطبت عن بر الوالدين
+
+239
+00:21:56,860 --> 00:22:04,360
+ففي الخطبة بعد الحمد والثناء والصلاة على النبي ﷺ 
+
+240
+00:22:06,000 --> 00:22:11,060
+والأمر بالتقوى قلت: أما بعد أخرج البخاري في الأدب
+
+241
+00:22:11,060 --> 00:22:17,360
+المفرد عن عطاء بن يسار أن رجلًا أتى عبد الله بن
+
+242
+00:22:17,360 --> 00:22:23,640
+عباس رضي الله تعالى عنهما فقال: يا ابن عباس إني
+
+243
+00:22:23,640 --> 00:22:31,340
+خطبت امرأة فأبت أن تنكحني فخطبها غيري فأحبت أن
+
+244
+00:22:31,340 --> 00:22:40,100
+تنكحه فغرت عليها فقتلتها فهل لي توبة؟ فقال ابن عباس
+
+245
+00:22:40,100 --> 00:22:46,860
+أُمُّك حية؟ قال: لا فقال ابن عباس: طب إلى الله وتقرب
+
+246
+00:22:46,860 --> 00:22:53,820
+إليه ما استطعت فلما مضى الرجل سألته ابن عباس: يا
+
+247
+00:22:53,820 --> 00:23:01,820
+ابن عباس لما سألته عن أمه؟ فقال ابن عباس: والله لا
+
+248
+00:23:01,820 --> 00:23:07,970
+أعلم عملًا أحب إلى الله ولا أقرب إليه من بر الوالدة
+
+249
+00:23:07,970 --> 00:23:13,890
+الآن سكت أنا في الخطبة شوية هيك ثم قلت: عباد الله 
+
+250
+00:23:13,890 --> 00:23:17,990
+إذا رجعنا إلى كتاب الله قرأنا فيه شأن بر الوالدين 
+
+251
+00:23:17,990 --> 00:23:22,270
+عجبه وبدأت في الحديث عن بر الوالدين وحديث بكاء
+
+252
+00:23:22,270 --> 00:23:26,090
+الوالدين من الكبائر وكلام حرصت على أن يكون خالعًا
+
+253
+00:23:26,090 --> 00:23:31,670
+لقلوب الشباب لتحريضهم على بر الوالدين خلصت الخطبة
+
+254
+00:23:31,670 --> 00:23:36,760
+بعض الخطبة أجاد اختيارًا فقال: الله يزيدك الخير يا شيخ
+
+255
+00:23:36,760 --> 00:23:41,480
+خطبة رائعة جدًا جدًا جدًا ولكن عندي سؤال قلت له: تفضل
+
+256
+00:23:41,480 --> 00:23:47,900
+قل لي يا شيخ الراجل اللي قتل المرأة في أول الخطبة
+
+257
+00:23:47,900 --> 00:23:57,380
+إيش صار فيه؟ يعني ترك موضع الشاهد ترك 
+
+258
+00:23:57,380 --> 00:24:03,100
+موضع الشاهد والتقريع والتوبيخ والمثل متعلق ببر
+
+259
+00:24:03,100 --> 00:24:08,110
+الوالدين وزلمتنا إيش مسوية؟ ممزوج بس في جثة إن
+
+260
+00:24:08,110 --> 00:24:13,350
+الراجل اللي قتل المرأة إيش صار فيه؟ 
+
+261
+00:24:13,350 --> 00:24:19,410
+طيب القرآن الكريم اتبع هذا المنهج تفصيل أيوب عليه
+
+262
+00:24:19,410 --> 00:24:24,590
+السلام وإيش اسم مرته وكيف كان مرضه وليه حلف اليمين
+
+263
+00:24:24,590 --> 00:24:28,570
+عليه وكيف بده يضربها ومش عارف إيه هذا ما يهمناش 
+
+264
+00:24:28,570 --> 00:24:34,220
+وإنما الذي يهمنا ما هذا الذي يهمنا هو أن الله سبحانه
+
+265
+00:24:34,220 --> 00:24:39,780
+وتعالى كما رحم أيوب عليه السلام ورأف بحاله وهو
+
+266
+00:24:39,780 --> 00:24:44,520
+الرؤوف الرحيم ماذا فعل له؟ كذلك أوجد له مخرجًا من
+
+267
+00:24:44,520 --> 00:24:48,680
+يمينه التي حلفها فقال له: وخذ بيدك ضُرْثًا فاضرِب به
+
+268
+00:24:48,680 --> 00:24:55,720
+ولا تحمل بس أكتر من هيك مش لازم والله يا بناتي في
+
+269
+00:24:55,720 --> 00:24:59,610
+بعض الكتب في الإسرائيليات في بعض كتب التفسير اللي
+
+270
+00:24:59,610 --> 00:25:03,130
+أخذت من الإسرائيليات قصص عجيبة قال إن أيوب عليه
+
+271
+00:25:03,130 --> 00:25:07,870
+السلام مردّ عبال ما جسمه صار يطلع الدود من تمه إذا
+
+272
+00:25:07,870 --> 00:25:12,570
+تكلم وثار مش عارف إيه وزوجته حطته في قفة وكانت
+
+273
+00:25:12,570 --> 00:25:16,710
+تسير في هذه القفة ومش عارف إيه كلمة أنزل الله به 
+
+274
+00:25:16,710 --> 00:25:20,510
+من السلطان كل ما نؤمن به أن أيوب عليه السلام ابتلي
+
+275
+00:25:20,510 --> 00:25:28,620
+في ماله وفي أهله وفي بدنه فصبر لحكم الله فعوضه
+
+276
+00:25:28,620 --> 00:25:33,980
+الله سبحانه وتعالى وآتاه أهله ومثلهم معهم وشفاه 
+
+277
+00:25:33,980 --> 00:25:39,560
+وكان نعم العبد إنه أواب أكثر من هيك مش لازم ودائمًا
+
+278
+00:25:39,560 --> 00:25:43,820
+في القصص القرآني والنبوي والأسئلة اللي إحنا
+
+279
+00:25:43,820 --> 00:25:48,200
+بنسألها احرصوا على ماذا؟ احرصوا على أن تسألوا
+
+280
+00:25:48,200 --> 00:25:53,240
+وتبحثوا عن ما يفيدكم وليس
+
+281
+00:25:53,240 --> 00:25:57,720
+عن ما أيه عن مالا ترتبوا عليه عمل فالإمام مالك كان
+
+282
+00:25:57,720 --> 00:26:05,980
+يكره السؤال في مالا بني عليه عمل طيب ما علينا
+
+283
+00:26:05,980 --> 00:26:10,180
+نيجي الآن بعد كل هذه المقدمة إلى الحكم الثاني وهي
+
+284
+00:26:10,180 --> 00:26:15,860
+مسألة ضرب الرجل لامرأته فدي مسألة كتير الناس إيش
+
+285
+00:26:15,860 --> 00:26:25,770
+بتعجبهمش وبالذات النساء ما حكم ضرب الرجل لزوجته
+
+286
+00:26:25,770 --> 00:26:30,770
+صلوا
+
+287
+00:26:30,770 --> 00:26:34,850
+على النبي عليه الصلاة والسلام بعض العلماء استفادة
+
+288
+00:26:34,850 --> 00:26:39,810
+من هذه الآية أن الرجل يجوز له أن يضرب زوجته لأن
+
+289
+00:26:39,810 --> 00:26:43,230
+الله سبحانه وتعالى قال له واخد بيدك ضغط أن تضرب به
+
+290
+00:26:43,230 --> 00:26:47,490
+ولا تحمل إحنا بنقول لأ ليش نستدل بشرع من قبلنا وفي
+
+291
+00:26:47,490 --> 00:26:53,160
+شرعنا إيه الغنى وما يؤيد ذلك اتفق العلماء على أن من
+
+292
+00:26:53,160 --> 00:26:57,090
+الحقوق المقررة شرعًا للزوج حق تأديب الزوجة ومن
+
+293
+00:26:57,090 --> 00:27:00,930
+التأديب الضرب قال تعالى الرجال قوامون على النساء
+
+294
+00:27:00,930 --> 00:27:04,690
+بما فضّل الله بعضهم على بعض وبما أنفقوا من أموالهم
+
+295
+00:27:04,690 --> 00:27:09,590
+فالصالحات قانتات حافظات للغيب بما حفظ الله قال
+
+296
+00:27:09,590 --> 00:27:11,650
+تعالى وَالَّتِ تَخَافُونَ نُشُوزَهُنَّ
+
+297
+00:27:11,650 --> 00:27:14,090
+فَعِذُوهُنَّ وَعَجُرُهُنَّ فِي الْمَضَاجِعِ
+
+298
+00:27:14,090 --> 00:27:16,590
+وَابْضِرِبُهُنَّ فَإِنْ أَطَعْنَكُمْ فَلَا
+
+299
+00:27:16,590 --> 00:27:19,610
+تَبْغُوا عَلَيْهِنَّ سَبِيلًا إِنَّ اللَّهَ كَانَ
+
+300
+00:27:19,610 --> 00:27:20,450
+عَلِيًّا كَبِيرًا
+
+301
+00:27:26,730 --> 00:27:30,750
+ولذلك القرآن الكريم قسم النساء إلى نوعين نساء
+
+302
+00:27:30,750 --> 00:27:34,890
+صالحات قانتات حافظات لأمر الله عارفات لحقوق
+
+303
+00:27:34,890 --> 00:27:39,790
+الأزواج فهذه لا يجوز ضربها ولا يجوز أن نبغي عليها
+
+304
+00:27:39,790 --> 00:27:45,670
+سبيلة ونساء ناشزات ومشاكسات فهذه يجوز تأديبها لكن
+
+305
+00:27:45,670 --> 00:27:49,370
+وفق الضوابط الشرعية إيش الضوابط الشرعية؟ أولًا
+
+306
+00:27:49,370 --> 00:27:53,430
+الوعظ والإرشاد اللي يقولها اتق الله اللي بتعمليه
+
+307
+00:27:53,430 --> 00:27:57,000
+حرام فتريك تحافظ على صلاتك، ما تريك تتكلم للناس
+
+308
+00:27:57,000 --> 00:28:00,600
+الغرب مثلًا، ما تريك تسمع للموسيقى، ما تريك تلتزم
+
+309
+00:28:00,600 --> 00:28:06,460
+بأحكام الله سبحانه وتعالى، قال فعظوهن طب في نساء
+
+310
+00:28:06,460 --> 00:28:12,060
+الموعظة بتظبطش معاها، قال تعالى إيش؟ وهجروهن في
+
+311
+00:28:12,060 --> 00:28:16,420
+المضاجع، والهجران في المضاجع إيش معنى؟ أن يترك
+
+312
+00:28:16,420 --> 00:28:20,960
+النوم معها، ولو بأن يعطيها ظهره، مش يشرد من الدار
+
+313
+00:28:20,960 --> 00:28:27,540
+خالص عشان تحس بالوحشة وبالهجران حتى يرد ذلك عقلها
+
+314
+00:28:27,540 --> 00:28:31,140
+إليها وبعض العلماء قالوا الهجران في المضاجع معناه
+
+315
+00:28:31,140 --> 00:28:36,420
+ترك الجماع طيب بقالك ثالثًا طب في ناس مظبطش معاه
+
+316
+00:28:36,420 --> 00:28:43,340
+إيه قال واضربوهن يعني في بعض النساء لا يقومها إلا
+
+317
+00:28:43,340 --> 00:28:47,300
+العصى ومع ذلك النبي عليه الصلاة والسلام قال
+
+318
+00:28:47,300 --> 00:28:52,930
+واضربوهن ضربًا غير مبرح طب هل كل الأسباب تبيح للرجل
+
+319
+00:28:52,930 --> 00:28:56,130
+أن يضرب زوجته؟ يعني على سبيل المثال مشغولة مع
+
+320
+00:28:56,130 --> 00:28:59,010
+الأطفال ورن عليها وما ردتش التليفون، يروح يضربها؟
+
+321
+00:28:59,010 --> 00:29:02,270
+طبعًا لأ، بالإجماع لا يجوز العلماء قالوا الأسباب
+
+322
+00:29:02,270 --> 00:29:06,970
+المبيحة للضرب ثلاثة، ما فيش غيرها السبب الأول أنه
+
+323
+00:29:06,970 --> 00:29:12,930
+نشوز لورود النص كالخروج من البيت دون إذنه
+
+324
+00:29:12,930 --> 00:29:18,770
+والامتناع عن فراشه إذا دعاها وعدم التزين له إذا
+
+325
+00:29:18,770 --> 00:29:22,950
+أمرها طيب لو أمرها بمعصية، لأو قاعد تلقي مخلوقًا في
+
+326
+00:29:22,950 --> 00:29:27,890
+معصية الحالة؟ قال لك السبب الثاني ارتكاب المعاصي
+
+327
+00:29:27,890 --> 00:29:32,330
+التي لا حدود لها في الشريعة لأن الحدود للإمام مش
+
+328
+00:29:32,330 --> 00:29:36,670
+للزوج، تروح ولا بتقيم عليها حد الردة، ممجّطة
+
+329
+00:29:36,670 --> 00:29:45,530
+رجبتها، لأ مش له، طيب قال رقم ثلاثة ترك الفرائض زي
+
+330
+00:29:45,530 --> 00:29:48,710
+ترك الصلاة وترك غسل الجنابة ولا حوض عليه، طب هل
+
+331
+00:29:48,710 --> 00:29:52,710
+الضرب له ضوابط؟ قالوا آه أول ضابط أن يكون غير مبرح
+
+332
+00:29:52,710 --> 00:29:56,010
+ثاني ضابط أن يبتعد عن المحاسن كالوجه والأماكن
+
+333
+00:29:56,010 --> 00:29:59,250
+المخفية كالبطن والظهر ونحو ذلك ولذلك النبي صلى
+
+334
+00:29:59,250 --> 00:30:02,550
+الله عليه وسلم صحابته كان يضرب بالسواك يعني بس إنّها
+
+335
+00:30:02,550 --> 00:30:06,850
+تحس بأن هو مش راضي قال والشرط الثالث أن يقصد من
+
+336
+00:30:06,850 --> 00:30:11,810
+الضرب التأديب وليس الإيلام والتشفي الشرط الرابع أن
+
+337
+00:30:11,810 --> 00:30:16,070
+يغلب على ظنه بأن الضرب سيؤدي إلى تقويم تقويم
+
+338
+00:30:16,070 --> 00:30:20,120
+السلوك أما إذا عرف هو ضربها ولا مش ضربها مش هتعدل
+
+339
+00:30:20,120 --> 00:30:23,220
+فالضرب على الفاضي فلا يجوز له الضرب لأنه لن يؤدي
+
+340
+00:30:23,220 --> 00:30:27,320
+إلى نتيجة ومع ذلك قال النبي صلى الله عليه وسلم
+
+341
+00:30:27,320 --> 00:30:31,740
+ليسوا أولئك بخياركم يعني الأصل إنه آخر العلاج الـ 
+342
+00:30:31,740 --> 00:30:32,200
+K
+343
+00:30:35,640 --> 00:30:40,660
+والقصة في ذلك ثابتة بالمناسبة أحكام الضرب أو تأديب
+
+344
+00:30:40,660 --> 00:30:46,780
+المرأة أنا نشرتها لكم على الموديل الموجودة لأن فيها
+
+345
+00:30:46,780 --> 00:30:57,840
+زيادة على الذي قلته طيب نيجي الآن للحكم الثالث
+
+346
+00:30:57,840 --> 00:31:03,920
+ربنا سبحانه وتعالى أعطى أيوب عليه السلام
+
+347
+00:31:06,820 --> 00:31:12,260
+خيارًا بأن يضرب زوجته بإثقال فيه 100 شمراخ حتى لا
+
+348
+00:31:12,260 --> 00:31:18,960
+يحنث في يمينه السؤال لو واحد في يوم من الأيام
+
+349
+00:31:18,960 --> 00:31:25,720
+ولاده في البيت غلبوا فجاملهم فقال والله لأضربنّ كل
+
+350
+00:31:25,720 --> 00:31:32,200
+واحد من فيكم 100 جلدة هل يجوز له أن يأخذها برخصة
+
+351
+00:31:32,200 --> 00:31:36,800
+أيوب عليه السلام ولّا لا يجوز له أن يأخذ بهذه
+
+352
+00:31:36,800 --> 00:31:42,800
+الرخصة؟ يعني هل فعل أيوب خاص فيه ولا شرع لنا؟ هذه
+
+353
+00:31:42,800 --> 00:31:47,320
+المسألة فيها خلاف بين العلماء فذهب مجاهد إلى أنه
+
+354
+00:31:47,320 --> 00:31:51,440
+خاص بأيوب عليه السلام وهو المنقول عن ابن عباس رضي
+
+355
+00:31:51,440 --> 00:31:58,100
+الله تعالى عنهما وبه أفتى المالكية والحنابلة وأما
+
+356
+00:31:58,100 --> 00:32:03,080
+الشافعية والحنفية فقالوا هذه رخصة عامة لجميع الناس
+
+357
+00:32:05,540 --> 00:32:10,760
+طبعًا وهذه المسألة فيها خلاف كبير بين العلماء ما
+
+358
+00:32:10,760 --> 00:32:14,420
+بدنا نتوسع فيها لأن التوسع فيها هيقودنا إلى ما
+
+359
+00:32:14,420 --> 00:32:19,600
+درستموه في مساق فقه الأيمان والنذور والذبائح لأن
+
+360
+00:32:19,600 --> 00:32:25,940
+مجرى اليمين عند الشافعية على النية فإذا لم يكن نية
+
+361
+00:32:25,940 --> 00:32:30,860
+فعلى اللغة اللغة مقدمة على العرف عند الشافعية
+
+362
+00:32:30,860 --> 00:32:35,560
+خلافًا لغيرهم فإنهم يقدمون العرف على ماذا؟ على
+
+363
+00:32:35,560 --> 00:32:44,080
+اللغة طيب الآن بترتب عليها مسألة هل يشترط أن يكون
+
+364
+00:32:44,080 --> 00:32:50,560
+ضربه مفرّقًا يعني واحد حلف أن يضرب ابنه عشر جلدات
+
+365
+00:32:50,560 --> 00:32:56,560
+بنفع بعشر عصي ضربة واحدة ولا بنفعش؟ نفس الشيء
+
+366
+00:32:56,560 --> 00:33:00,080
+الإمام مالك وأحمد قالوا لا يبرأ بيمينه حتى يفرّق
+
+367
+00:33:00,080 --> 00:33:03,700
+الضرب ليه؟ لأن القصة خاصة بأيوب وأما الحنفية
+
+368
+00:33:03,700 --> 00:33:08,180
+والشافعية فقالوا لو أصابه مرة واحدة فإنه يبرأ
+
+369
+00:33:08,180 --> 00:33:13,700
+بيمينه ولا يشترط التفريق إلا إذا كان قد نواه والله
+
+370
+00:33:13,700 --> 00:33:20,780
+تعالى أعلم طيب ما دلالة الجمهور؟ الجمهور قالوا أولًا
+
+371
+00:33:20,780 --> 00:33:24,640
+القصة قصة أيوب هذه خاصة فيه وهذه من شرح من قبلنا
+
+372
+00:33:24,640 --> 00:33:30,840
+وزوجة أيوب أصلاً لم تذنب ولذلك جعل الله سبحانه
+
+373
+00:33:30,840 --> 00:33:38,120
+وتعالى لأيوب مخرجًا وفرجًا خاصًا به قال ولأنه أقسم
+
+374
+00:33:38,120 --> 00:33:43,700
+بالضرب إنما أراد الإيلام اللي حلف أن يضرب ولده
+
+375
+00:33:43,700 --> 00:33:48,580
+شايفين مبعث النية عندهم قال لو واحد قال لإبنه
+
+376
+00:33:48,580 --> 00:33:51,300
+والله لا أضربك إيش الجسد؟ الجسد اللي بده يخوفه
+
+377
+00:33:51,300 --> 00:33:55,860
+والتخويف لا يحصل بالضرب المجتمع وإنما يحصل بالضرب
+
+378
+00:33:55,860 --> 00:34:00,790
+المفرد ثم إن الأيمان مبناها على النية فإن لم توجد
+
+379
+00:34:00,790 --> 00:34:05,050
+فعلى اللغة والعرف واللغة لا تجعل الضارب مرة بصوت
+
+380
+00:34:05,050 --> 00:34:10,570
+ذي شعب ضاربًا مرات بعدد الشعب وكذلك ما تعرفه
+
+381
+00:34:10,570 --> 00:34:15,150
+الناس طب نيجي للشافعية والحنفية قالوا أولًا قصة
+
+382
+00:34:15,150 --> 00:34:18,030
+أيوب عليه السلام وشرعه من قبلنا شرع لنا إذا ورد
+
+383
+00:34:18,030 --> 00:34:22,510
+ذكره في شرعنا ما لم ينص على اثنين إن حديث عن أبي أمامة
+
+384
+00:34:22,510 --> 00:34:26,540
+رضي الله عنه وهذا الحديث بالمناسبة موجود في سنن أبي
+
+385
+00:34:26,540 --> 00:34:32,360
+داود ولكن إسناده ضعيف إن رجلًا من الأنصار اشتكى فعاد
+
+386
+00:34:32,360 --> 00:34:38,120
+جلدة على عظم فدخلت عليه جارية لبعضهم فهش لها فوقع
+
+387
+00:34:38,120 --> 00:34:42,800
+عليها يعني زنا بها جامعًا فلما دخل عليه رجال من
+
+388
+00:34:42,800 --> 00:34:46,140
+قومه يعودونه وأخبرهم بذلك فاجتمعوا واحد اثنين
+
+389
+00:34:46,140 --> 00:34:50,000
+ثلاثة فاستفتقوا النبي صلى الله عليه وسلم فعرّى
+
+390
+00:34:50,000 --> 00:34:54,000
+بجلده فقالوا يا رسول الله هذا مريض جلد على عظم لو
+
+391
+00:34:54,000 --> 00:34:59,100
+حملناه إليك لتفسخ فقال النبي صلى الله عليه وسلم
+
+392
+00:34:59,100 --> 00:35:03,200
+خذوا عذقًا فيه مائة شمراخ فاضربوا به ضربة واحدة
+
+393
+00:35:03,200 --> 00:35:10,060
+ولو صح الحديث فإنه يجب المصير إليه ثم القرآن
+
+394
+00:35:10,060 --> 00:35:14,680
+الكريم حكم بأنه لا يحنث بفعله ومدام لا يحنث إذا
+
+395
+00:35:14,680 --> 00:35:19,420
+صح اضرب به فاضرب به ولا تحنث طيب، هل يجوز ذلك في
+
+396
+00:35:19,420 --> 00:35:25,120
+الحدود؟ أجمع العلماء على أنه لا يجوز في الحدود إلا
+
+397
+00:35:25,120 --> 00:35:28,120
+من قيده والمالكية والحنابلة اللي أصلاً جاله لا يجوزه
+
+398
+00:35:28,120 --> 00:35:31,780
+مطلقًا طيب يا بناتي إيش بتلاحظوا في هذه المثل؟ هذه
+
+399
+00:35:31,780 --> 00:35:40,180
+المثل عمليًا حيلة ما حكم الحيل في الشريعة يا
+
+400
+00:35:40,180 --> 00:35:46,430
+أخوات الحيلة هي عبارة عن تحايل من أجل إسقاط حكم
+
+401
+00:35:46,430 --> 00:35:52,670
+شرعي أو قلبه إلى حكم آخر بقصد التخفيف على المكلف
+
+402
+00:35:52,670 --> 00:35:59,350
+من المذاهب التي توسعت في الحيل الحنفية ولذلك
+
+403
+00:35:59,350 --> 00:36:02,950
+العلماء بيقولوا من أصول مذهب الإمام أبي حنيفة ماذا
+
+404
+00:36:02,950 --> 00:36:06,770
+الحيل اللي سماه الإمام محمد بن الحسن الشيباني
+
+405
+00:36:06,770 --> 00:36:13,280
+المخارج من المضايق ومن المذاهب التي تشددت في إنكار
+
+406
+00:36:13,280 --> 00:36:18,800
+الحيل المالكية والحنابلة لأنهم يأخذون بسد الضرائع
+
+407
+00:36:18,800 --> 00:36:24,680
+وسد الضرائع على النقيض تمامًا من إيش؟ من الحيل على
+
+408
+00:36:24,680 --> 00:36:27,840
+العموم أنا بدي أقول لكم هذه مسألة مهمة جدًا الإمام
+
+409
+00:36:27,840 --> 00:36:33,740
+الشاطبي حرر النزاع في هذه المسألة وكلام الإمام
+
+410
+00:36:33,740 --> 00:36:36,200
+الشاطبي مهم جدًا وممكن يجيكم في صح و الخطأ في
+
+411
+00:36:36,200 --> 00:36:37,820
+الاختبارات موجود في المذكرة
+
+412
+00:36:41,000 --> 00:36:45,520
+الإمام الشاطبي يقول مش كل الحيل حلال ولا كل الحيل
+
+413
+00:36:45,520 --> 00:36:53,880
+حرام وإنما الحيل نوعان أو ثلاثة أنواع النوع الأول
+
+414
+00:36:53,880 --> 00:37:00,180
+حيل جائزة باتفاق العلماء وهي الحيل التي لا تهدم
+
+415
+00:37:00,180 --> 00:37:03,460
+أصلًا شرعيًا ولا تناقض المصلحة التي شهدت الشريعة
+
+416
+00:37:03,460 --> 00:37:10,000
+باعتبارها زي جلّك المكره على المبط بكلمة الكفر فإنه
+
+417
+00:37:10,000 --> 00:37:14,700
+يجوز له أن يتحيل بالنطق فيها مع بقاء قلبه مطمئنًا
+
+418
+00:37:14,700 --> 00:37:18,500
+بالإيمان وهذا لا إثم عليه لا في الدنيا ولا في
+
+419
+00:37:18,500 --> 00:37:26,240
+الآخرة طيب نيجي لمثال ثاني قال وهي الحيل المحرمة
+
+420
+00:37:26,240 --> 00:37:30,660
+باتفاق العلماء جالك وهي الحيل التي تهدم أصلًا من 
+
+421
+00:37:30,660 --> 00:37:34,800
+أفعال الشريعة زي إيش جالك؟ زي حيل المنافقين
+
+422
+00:37:34,800 --> 00:37:40,490
+أضرب لكم مثلًا واحد معروف عند حوالان الحول إيش 
+
+423
+00:37:40,490 --> 00:37:43,930
+بيصير في المال تجيب فيه ذكاة، فبيروح قبل حوالان
+
+424
+00:37:43,930 --> 00:37:52,510
+الحول بيوم بيرتد ثم يسلم من جديد، هذه جريمة، ليش؟
+
+425
+00:37:52,510 --> 00:38:00,350
+لأن المقصد منها التهرب من إيه؟ من الذكاة أو 
+
+426
+00:38:00,350 --> 00:38:04,970
+بعض الناس بيوهب ماله لمرته قبل حوالان الحول ثم
+
+427
+00:38:04,970 --> 00:38:06,030
+يسترجعه مرة 
+
+428
+00:38:09,210 --> 00:38:13,570
+طيب وبالتالي إيش بتلاحظوا الحيلة المحرمة هذه تلت 
+
+429
+00:38:13,570 --> 00:38:23,330
+أنواع، حيلة في نفسها محرمة ويقصد بها الحرام زي
+
+430
+00:38:23,330 --> 00:38:29,370
+إيش؟ وطلق زوجته ثلاثًا وأرادت تخلص من عار التحليل
+
+431
+00:38:29,370 --> 00:38:35,530
+فإيش بيروح بسويه؟ بيروح بيقدح في صحة النكاح بفسق
+
+432
+00:38:35,530 --> 00:38:39,730
+الولد أو الشهود فبيقول لهم لأ النكاح أصلاً في الأول
+
+433
+00:38:39,730 --> 00:38:42,490
+كان باطل، فبالتالي لأ ترتب عليه طلاق، ده بنفع
+
+434
+00:38:42,490 --> 00:38:48,950
+أتجوزها، هذا خطير، جالك، ممكن تكون الحيلة مباحة في
+
+435
+00:38:48,950 --> 00:38:54,870
+نفسها ولكن قصد بيها حرام زي إيش جالك الآن المطلقة 
+
+436
+00:38:54,870 --> 00:38:58,670
+ثلاثة يجوز نكاحها ولا لا يجوز؟ يجوز، فهو راح 
+
+437
+00:38:58,670 --> 00:39:04,090
+نكاحها بقصد تحليلها صار حرام، ليش؟ لأنه النية باطلة
+
+438
+00:39:04,090 --> 00:39:10,860
+طيب، جالك النقطة الثالثة، الحيلة لم تُضع وسيلة إلى
+
+439
+00:39:10,860 --> 00:39:15,100
+المحرم بل إلى المشروع ولكن يتخذها وسيلة إليش؟ إلى
+
+440
+00:39:15,100 --> 00:39:19,540
+المحرم، يعني أضرب لكم مثال الآن معروف إن الإنسان 
+
+441
+00:39:19,540 --> 00:39:24,780
+إذا أراد أن يوصي لورثته، فقد قالت النبي صلى الله
+
+442
+00:39:24,780 --> 00:39:30,180
+عليه وسلم لوصية لورثته طبعًا مال، إيش بنسويه؟ بيروح 
+
+443
+00:39:30,180 --> 00:39:34,540
+بيعمل إيش؟ إقرار اللي إحنا بنسميه زي البيع الصوري 
+
+444
+00:39:35,710 --> 00:39:39,330
+يعني في يوم من الأيام رجل جاي بيموت كتب عقد بيع 
+
+445
+00:39:39,330 --> 00:39:43,810
+شريعة لإبنه اللي عمره طبعًا 13 سنة ولا 15 سنة بقطعة 
+
+446
+00:39:43,810 --> 00:39:47,570
+أرض سعرها ما يقل عن 150 ألف دينار أوروبي، طب
+
+447
+00:39:47,570 --> 00:39:53,250
+السؤال، ابنك اللي عمره 15 سنة من وين اشتغل؟ 
+
+448
+00:39:53,250 --> 00:39:56,750
+طبعًا بعد ما توفى الأب الولد طلع العقد، هم بيقولوا
+
+449
+00:39:56,750 --> 00:40:01,080
+طب أنت عمرك 15 سنة كيف اشتغلت وجبت المصاري هذه؟
+
+450
+00:40:01,080 --> 00:40:05,620
+بلاش، أبوك لما باع لك وهو آخر سنة في عمره، وين ودّ
+
+451
+00:40:05,620 --> 00:40:13,340
+الفلوس هذه؟ مش ضلت معه؟ هذه بيسموها حيلة. هناك 
+
+452
+00:40:13,340 --> 00:40:18,440
+علماء أو ذكروا القسم الثالث من الحيل قالوا هي 
+
+453
+00:40:18,440 --> 00:40:23,980
+الحيال المختلفة فيها وهي حيل محل إشكال بين 
+
+454
+00:40:23,980 --> 00:40:30,030
+العلماء فمن العلماء من أجازها ومن العلماء من حرمها
+
+455
+00:40:30,030 --> 00:40:33,930
+عارفين زي إيش؟ بدي أفترض مثلًا أنا إلي حق عند واحد 
+
+456
+00:40:33,930 --> 00:40:39,890
+وهذا الراجل جحده، هل يجوز لي أن أقيم شهود زور من
+
+457
+00:40:39,890 --> 00:40:44,030
+أجل الوصول إلى الحق؟ هذه المسألة بيسموها ما حكم 
+
+458
+00:40:44,030 --> 00:40:49,030
+التوسلي بالحرام إلى الحلال مثلًا محمد الفرح من 
+
+459
+00:40:49,030 --> 00:40:55,260
+حقه يسافر لكن مش قادر يسافر إلا برشوة، فهل يجوز أن
+
+460
+00:40:55,260 --> 00:41:00,440
+يدفع الرشوة والإثم على آخرها لا على معطيها لأنه 
+
+461
+00:41:00,440 --> 00:41:04,840
+مضطر؟ هذه المسائل هي التي اختلف العلماء فيها 
+
+462
+00:41:04,840 --> 00:41:10,620
+اختلافا كثيرا زي مسألة الظفر بالحق لو أنا مثلًا 
+
+463
+00:41:10,620 --> 00:41:14,780
+لجيت أحج عند واحد ومش راضي يعطيني الليه فروحت سرقته
+
+464
+00:41:14,780 --> 00:41:19,900
+منه، سرقة الشافعية يجيزون الظفر بالحق، الحنفية
+
+465
+00:41:19,900 --> 00:41:24,240
+يمنعون ذلك، المالكية عندهم في المسألة خمس روايات
+
+466
+00:41:24,240 --> 00:41:30,600
+خمسة مش تلاتة فالمسألة محل خلاف بين العلماء إذا يا
+
+467
+00:41:30,600 --> 00:41:37,620
+أخوتي خلاصة الأمر أن هذه الآية تدل على جواز الحيلة
+
+468
+00:41:37,620 --> 00:41:45,150
+ولكن بشرط ماذا؟ بشرط ألا تؤديها إلى تضييع فرائض الله 
+
+469
+00:41:45,150 --> 00:41:50,430
+وحدوده أو ارتكاب المحرمات أو التلاعب بالشريعة 
+
+470
+00:41:50,430 --> 00:41:58,250
+فإنها تصبح حرامًا باتفاق العلماء، طيب نجل قال للحكم
+
+471
+00:41:58,250 --> 00:42:04,630
+السادس وهذه المسألة بتقول هل أفعال الله سبحانه 
+
+472
+00:42:04,630 --> 00:42:14,110
+وتعالى معللة بمصالح العباد، الفخر الرازي رحمه الله 
+
+473
+00:42:14,110 --> 00:42:21,850
+قال «إن الآية فيها دليل على أن أفعال الله منزهة عن 
+
+474
+00:42:21,850 --> 00:42:26,410
+التعليل بالمصالح والمفاسد، لا يُسألوا عن ما يفعلون
+
+475
+00:42:26,410 --> 00:42:30,850
+وهم يُسألون، لأن أيوب عليه السلام لم يقترف ذنبًا 
+
+476
+00:42:30,850 --> 00:42:35,090
+حتى يقون ابتلاءه في مقابلة ذلك الجرم» كلام الفخر 
+
+477
+00:42:35,090 --> 00:42:40,010
+الرازي كويس، لكنه في مشكلة كبيرة جدا يا بناتي بدكوا
+
+478
+00:42:40,010 --> 00:42:45,800
+تعرفوا شغلة، الإمام الفخر الرازي كان أشعريًا مدام 
+
+479
+00:42:45,800 --> 00:42:50,480
+أشعريًا هياخد بمذهب الأشاعرة ولذلك خلّينا نرجع
+
+480
+00:42:50,480 --> 00:42:55,040
+لأصل المسألة، أصل المسألة بتقول أفعال الله معلّلة 
+
+481
+00:42:55,040 --> 00:43:00,240
+ولا غير معلّلة؟ عنا تلات اتجاهات في الأمة، المعتزلة
+
+482
+00:43:00,240 --> 00:43:05,820
+قالوا إن أفعال الله معلّلة بتحقيق مصالح العباد
+
+483
+00:43:05,820 --> 00:43:11,770
+وجوبًا في حق الله تعالى تنزيها لله عن العبث، ليش؟ 
+
+484
+00:43:11,770 --> 00:43:16,030
+لأن المعتزلة بياخدوا بالتحسين والتقبيح إن العقل
+
+485
+00:43:16,030 --> 00:43:20,430
+يستقل بإدراك الفقه من الشرع، إن قالوا ولو كانت أفعال 
+
+486
+00:43:20,430 --> 00:43:24,130
+الله لا مصلحة فيها أو ليست معللة بالمصالح فهذا
+
+487
+00:43:24,130 --> 00:43:28,030
+قبيح شرعًا يعني حرام شرعًا ولذلك أوجبوا على الله
+
+488
+00:43:28,030 --> 00:43:31,610
+سبحانه وتعالى أن تكون أفعاله معللة بالمصالح وهذا 
+
+489
+00:43:31,610 --> 00:43:35,530
+الكلام خطير، لأن مين اللي يوجب على ربنا؟ إن الله لو 
+
+490
+00:43:35,530 --> 00:43:39,740
+عذب خلقه كله لما سأله أحده، هو اللي خلقنا وهو الذي 
+
+491
+00:43:39,740 --> 00:43:44,920
+يملكنا لا يُسألوا عن ما يفعلون وهم يسألون، الأشعرية 
+
+492
+00:43:44,920 --> 00:43:50,080
+لأنهم كانوا على النقيض من المعتزلة ويقفون في وجههم
+
+493
+00:43:50,080 --> 00:43:54,000
+راحوا شطوا في المسألة فجالوا إن أفعال الله ليست 
+
+494
+00:43:54,000 --> 00:43:57,880
+معللة بالمصالح أبدا ولا يسألوا عن ما يفعلون وهم 
+
+495
+00:43:57,880 --> 00:44:03,680
+يسألون، مذهب السلف من أهل السنة والجماعة لأن أهل
+
+496
+00:44:03,680 --> 00:44:08,150
+السنة بيشمل السلف والخلف، أما السلف فهم عرفوا وأما
+
+497
+00:44:08,150 --> 00:44:11,690
+الخلف فهم الأشعرية والما تريدية، السلف مذهبهم واضح، قالوا
+
+498
+00:44:11,690 --> 00:44:15,330
+قالوا لأ قالوا إن أفعال الله معللة بمصالح 
+
+499
+00:44:15,330 --> 00:44:20,010
+العباد تفضلًا من الله سبحانه وتعالى وليس وجوبًا في
+
+500
+00:44:20,010 --> 00:44:28,230
+حقنا، وهذا الكلام جميل جدًا وهو الواجب اتباعه وهو
+
+501
+00:44:28,230 --> 00:44:33,310
+الواجب اتباعه والله تعالى أعلم، الآن يا أخوتي بدأ
+
+502
+00:44:33,310 --> 00:44:41,610
+أسألكم سؤال، هذا الحكم السادق هو بجهينا، اختلاق ما
+
+503
+00:44:41,610 --> 00:44:46,010
+هو الأفضل لو
+
+504
+00:44:46,010 --> 00:44:53,390
+واحد حلف يمين، شو الأفضل، الكفارة ولا الحنث في 
+
+505
+00:44:53,390 --> 00:44:58,490
+اليمين يا 
+
+506
+00:44:58,490 --> 00:45:03,270
+بناتي باختصار العلماء قالوا من حلف على فعل واجب 
+
+507
+00:45:04,150 --> 00:45:12,330
+فوفاؤه بيمينه واجب كمن حلف أن يصلي العصر فالبر
+
+508
+00:45:12,330 --> 00:45:21,610
+باليمين هنا واجب، طيب من حلف على فعل مندوب فالبر 
+
+509
+00:45:21,610 --> 00:45:26,910
+باليمين مندوب ويكره الحنث، كما لو حلف أن يصلي
+
+510
+00:45:26,910 --> 00:45:34,060
+الضحى، تلاتة من حلف على فعل مباح، أو تركه، قال
+
+511
+00:45:34,060 --> 00:45:37,640
+والله ما بشرب من هذه المياه، والله ما بشرب الشاي
+
+512
+00:45:37,640 --> 00:45:44,180
+ونقوله أنت سواء هذا مخير أو نفسه، بيدفع الناس 
+
+513
+00:45:44,180 --> 00:45:51,020
+ويدفع الكفارة، يتوكل على الله بده يبرّ بيمينه يتوكل 
+
+514
+00:45:51,020 --> 00:45:57,300
+على الله، فكلا الأمرين مباح، طيب واحد حلف على أن
+
+515
+00:45:57,300 --> 00:46:05,750
+يفعل مكروه، هامالعلماء قالوا هنا يُكره في حقه أن
+
+516
+00:46:05,750 --> 00:46:12,770
+يبرّ بيمينه ويستحب له أن يحنث، طب
+
+517
+00:46:12,770 --> 00:46:16,870
+واحد حلف على أن يعمل حرامًا قال والله غير أدخن،
+
+518
+00:46:16,870 --> 00:46:20,530
+والله لا أشرب دخان، والله ما بصلي اليوم، والله غير
+
+519
+00:46:20,530 --> 00:46:24,010
+مش عارف إيه، والله غير أضرب فلان، أفسخ رأسه، مع أن
+
+520
+00:46:24,010 --> 00:46:27,700
+هو شرعًا لا يجوز، نوانيًا بربع، حرام، ما عملش شيء، في
+
+521
+00:46:27,700 --> 00:46:31,140
+هذه الحالة العلماء قالوا لا يجوز له البر بيمينه بل
+
+522
+00:46:31,140 --> 00:46:34,540
+يجب عليه الحنث ولذلك النبي عليه الصلاة والسلام قال
+
+523
+00:46:34,540 --> 00:46:38,800
+من حلف على يمين فرأى غيرها خيرًا منها فليأتِ الذي
+
+524
+00:46:38,800 --> 00:46:45,740
+هو خير، إيش قال؟ قال وليكفر عن يمينه، تمام؟
+
+525
+00:46:45,740 --> 00:46:51,060
+وهكذا، طبعًا الإمام القرطبي له كلام استطراد جميل جدًا
+
+526
+00:46:51,060 --> 00:46:56,190
+إن بعض العلماء وانتزعت بصراحة رأي جميل يعني إنه 
+
+527
+00:46:56,190 --> 00:46:59,650
+بيقول الذين قالوا إنه في أيوب عليه السلام لم يكن
+
+528
+00:46:59,650 --> 00:47:05,110
+في شرعهم كفارة فهذا الأمر ليس بصحيح لأن أيوب عليه
+
+529
+00:47:05,110 --> 00:47:09,090
+السلام كما في حديث ابن شهاب الزهري قال له صاحباه
+
+530
+00:47:09,090 --> 00:47:13,030
+لقد أذنبت ذنبًا ما أظن أحدًا بلغه، فقال أيوب عليه
+
+531
+00:47:13,030 --> 00:47:16,890
+السلام ما أدري ما تقولان غير أن ربي عز وجل يعلم
+
+532
+00:47:16,890 --> 00:47:21,430
+أني كنت أمر على الرجلين يتراغماني يعني إيش؟ يعني
+
+533
+00:47:21,430 --> 00:47:26,380
+يحلف كل واحد فيهم يمين، مش يتزعمان أو يتزعمى، قال 
+
+534
+00:47:26,380 --> 00:47:30,020
+فإنقلبوا إلى أهلي فأكفروا عن أيمانهم إرادة أن لا 
+
+535
+00:47:30,020 --> 00:47:33,000
+يأتي مع حد إذا هي وجال أكفر طبعًا إحنا بنقول له
+
+536
+00:47:33,000 --> 00:47:37,400
+هذه القصة من القصص المذكورة لكنها أعلن ثابتة ولا 
+
+537
+00:47:37,400 --> 00:47:42,760
+لأ، خلاصة الأمر يا بناتي في هذه الآية الكريمة في 
+
+538
+00:47:42,760 --> 00:47:47,820
+هذه المسألة أن البر باليمين أو الحنثة فيه إنما 
+
+539
+00:47:47,820 --> 00:47:51,740
+تعتريه الأحكام التكليفية الخامسة وقد يكون البر 
+
+540
+00:47:51,740 --> 00:47:56,520
+واجبًا وقد يكون البر مستحبًا وقد يكون البر مباحًا
+
+541
+00:47:56,520 --> 00:48:01,980
+وقد يكون البر مكروهًا وقد يكون البر محرمًا، أقول
+
+542
+00:48:01,980 --> 00:48:06,920
+قولي هذا وأستغفر الله لي ولكم والسلام عليكم ورحمة
+
+543
+00:48:06,920 --> 00:48:08,040
+الله وبركاته
diff --git a/PL9fwy3NUQKwalAF3r2PeyFDE_JcVDC3QU/WU_WRg4ne2c_raw.json b/PL9fwy3NUQKwalAF3r2PeyFDE_JcVDC3QU/WU_WRg4ne2c_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..21ea22281c2ddf7f52342a7487deed194b114bd6
--- /dev/null
+++ b/PL9fwy3NUQKwalAF3r2PeyFDE_JcVDC3QU/WU_WRg4ne2c_raw.json
@@ -0,0 +1 @@
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الرحمن", "probability": 0.97265625}, {"start": 6.04, "end": 6.64, "word": " الرحيم", "probability": 0.99755859375}, {"start": 6.64, "end": 7.1, "word": " الحمد", "probability": 0.9195963541666666}, {"start": 7.1, "end": 7.6, "word": " لله", "probability": 0.964599609375}, {"start": 7.6, "end": 8.2, "word": " والصلاة", "probability": 0.9014892578125}, {"start": 8.2, "end": 8.76, "word": " والسلام", "probability": 0.9606119791666666}, {"start": 8.76, "end": 9.06, "word": " على", "probability": 0.6298828125}, {"start": 9.06, "end": 9.5, "word": " رسول", "probability": 0.99609375}, {"start": 9.5, "end": 9.86, "word": " الله", "probability": 0.962890625}, {"start": 9.86, "end": 11.28, "word": " وعلى", "probability": 0.9051106770833334}, {"start": 11.28, "end": 11.72, "word": " آله", "probability": 0.990234375}, {"start": 11.72, "end": 12.54, "word": " وصحبه", "probability": 0.98515625}, {"start": 12.54, "end": 13.52, "word": " ومولاه", "probability": 0.912353515625}, {"start": 13.52, "end": 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الممتحنة من الآية العاشرة إلى نهاية الآية الثالثة عشر نبدأ أولا بالاستماع إلى تلوة عطرة للآيات الكريمة", "tokens": [2407, 6027, 31371, 6055, 8315, 4587, 8592, 11331, 24793, 6024, 110, 2407, 26108, 49374, 9673, 3794, 19528, 9957, 16070, 2304, 8592, 31747, 9957, 34683, 2655, 8315, 12610, 6024, 95, 1829, 9307, 33251, 16572, 46007, 9154, 20328, 13063, 3660, 9673, 2304, 2655, 5016, 1863, 3660, 9154, 6024, 95, 10632, 18863, 33599, 25720, 30731, 8717, 11296, 10632, 6024, 95, 10632, 6024, 104, 6027, 12984, 3660, 6225, 46309, 8717, 44510, 10721, 5551, 12610, 995, 20666, 995, 14851, 15042, 3615, 30731, 6055, 1211, 2407, 3660, 6225, 9566, 25720, 24976, 148, 95, 1829, 9307, 33251, 16572, 46007], "avg_logprob": -0.11080309492285534, "compression_ratio": 1.9879518072289157, "no_speech_prob": 4.708766937255859e-06, "words": [{"start": 27.89, "end": 28.39, "word": "والتي", "probability": 0.94384765625}, {"start": 28.39, "end": 29.01, "word": " تناقش", "probability": 0.9908447265625}, {"start": 29.01, 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1804.31, "word": " الله", "probability": 0.97802734375}, {"start": 1804.31, "end": 1805.03, "word": " قال", "probability": 0.95166015625}, {"start": 1805.03, "end": 1805.51, "word": " النص", "probability": 0.6153564453125}, {"start": 1805.51, "end": 1805.71, "word": " لم", "probability": 0.89990234375}, {"start": 1805.71, "end": 1806.03, "word": " يكن", "probability": 0.99755859375}, {"start": 1806.03, "end": 1806.65, "word": " قاطعًا", "probability": 0.8716796875}, {"start": 1806.65, "end": 1806.79, "word": " في", "probability": 0.96826171875}, {"start": 1806.79, "end": 1807.17, "word": " موضوع", "probability": 0.9970703125}, {"start": 1807.17, "end": 1807.75, "word": " النساء", "probability": 0.9791666666666666}, {"start": 1807.75, "end": 1808.55, "word": " ولذلك", "probability": 0.9208984375}, {"start": 1808.55, "end": 1809.11, "word": " نزلتها", "probability": 0.98662109375}, {"start": 1809.11, "end": 1809.43, "word": " تاني", "probability": 0.9666341145833334}, {"start": 1809.43, 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{"start": 1814.11, "end": 1814.29, "word": " من", "probability": 0.9853515625}, {"start": 1814.29, "end": 1814.85, "word": " الضعفات", "probability": 0.80126953125}], "temperature": 1.0}, {"id": 69, "seek": 182513, "start": 1816.95, "end": 1825.13, "text": "والله تعالى أعلم وصل الله وسلم على سيدنا محمد وعلى آله وصحبه أجمعين", "tokens": [2407, 6027, 43761, 37279, 6027, 7578, 5551, 3615, 19528, 4032, 36520, 21984, 46952, 19528, 15844, 8608, 25708, 8315, 3714, 35571, 3215, 4032, 3615, 23942, 19753, 43761, 4032, 9381, 5016, 3555, 3224, 5551, 7435, 2304, 3615, 9957], "avg_logprob": -0.08382601270804534, "compression_ratio": 1.3707865168539326, "no_speech_prob": 2.682209014892578e-06, "words": [{"start": 1816.95, "end": 1817.37, "word": "والله", "probability": 0.9480794270833334}, {"start": 1817.37, "end": 1817.79, "word": " تعالى", "probability": 0.9876302083333334}, {"start": 1817.79, "end": 1818.19, "word": " أعلم", "probability": 0.9261067708333334}, {"start": 1818.19, "end": 1819.01, "word": " وصل", "probability": 0.705810546875}, {"start": 1819.01, "end": 1819.33, "word": " الله", "probability": 0.487060546875}, {"start": 1819.33, "end": 1819.91, "word": " وسلم", "probability": 0.953125}, {"start": 1819.91, "end": 1820.61, "word": " على", "probability": 0.69970703125}, {"start": 1820.61, "end": 1821.25, "word": " سيدنا", "probability": 0.9912109375}, {"start": 1821.25, "end": 1822.19, "word": " محمد", "probability": 0.98583984375}, {"start": 1822.19, "end": 1822.71, "word": " وعلى", "probability": 0.8544921875}, {"start": 1822.71, "end": 1823.21, "word": " آله", "probability": 0.990478515625}, {"start": 1823.21, "end": 1824.13, "word": " وصحبه", "probability": 0.9880859375}, {"start": 1824.13, "end": 1825.13, "word": " أجمعين", "probability": 0.99228515625}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 1833.378, "duration_after_vad": 1770.1512499999967}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwalAF3r2PeyFDE_JcVDC3QU/jJIa5tlzp3Y_postprocess.srt b/PL9fwy3NUQKwalAF3r2PeyFDE_JcVDC3QU/jJIa5tlzp3Y_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..59c72122ffcf17eddc0b6bf9ca8169d29e88f707
--- /dev/null
+++ b/PL9fwy3NUQKwalAF3r2PeyFDE_JcVDC3QU/jJIa5tlzp3Y_postprocess.srt
@@ -0,0 +1,1884 @@
+1
+00:00:03,940 --> 00:00:07,180
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:07,180 --> 00:00:10,580
+الله الرحمن الرحيم الحمد لله والصلاة والسلام على
+
+3
+00:00:10,580 --> 00:00:16,260
+رسول الله وعلى آله وصحبه وموالاه إلى يوم أن نلقاه
+
+4
+00:00:16,260 --> 00:00:20,900
+أما بعد نشرع اليوم في المحاضرة الثانية وتناقش
+
+5
+00:00:20,900 --> 00:00:24,720
+الجزء الثاني من محاضرة حكم التماثيل والصور في
+
+6
+00:00:24,720 --> 00:00:30,190
+الإسلام وقد سبق في المحاضرة السابقةالحديث عن
+
+7
+00:00:30,190 --> 00:00:35,630
+الآيات الكريمة وعن المعاني المفردات والمعنى
+
+8
+00:00:35,630 --> 00:00:44,250
+الإجمالي للآيات وكذلك الحديث عن لطائف التفسير
+
+9
+00:00:44,250 --> 00:00:48,750
+وأسباب النزول إذا وجدت ووجوه القراءات وتطرقنا
+
+10
+00:00:48,750 --> 00:00:52,850
+للحكم الأول فقط وهو الذي نراجعه إن شاء الله ونبدأ
+
+11
+00:00:52,850 --> 00:00:58,800
+به محاضرة اليوم الحكم الأولهو سؤال قرحه عدد من
+
+12
+00:00:58,800 --> 00:01:07,600
+المفسرين قالوا نحن نعلم أن التماثيل محرمة في شريعة
+
+13
+00:01:07,600 --> 00:01:14,420
+الإسلام والمرض هنا تمثيل ذوات الروح السؤال المطروح
+
+14
+00:01:14,420 --> 00:01:19,520
+هذه التماثيل التي هي محرمة في شريعتنا هل كانت
+
+15
+00:01:19,520 --> 00:01:24,130
+محرمة في شريعة سليمان عليه السلام؟أم أنها كانت
+
+16
+00:01:24,130 --> 00:01:31,830
+مباحة في شريعته؟ ظاهر الآية الكريم وهي قوله تعالى
+
+17
+00:01:31,830 --> 00:01:38,550
+يعملون له ما يشاء مما حريب وتمثيل وما يشاء هنا
+
+18
+00:01:38,550 --> 00:01:46,610
+معناه ما يريد ومعلوم أنما إذا دخلت على غير عاقل
+
+19
+00:01:46,610 --> 00:01:51,530
+أفادت العموم ما الموصولةكما درستم في أصول فقه
+
+20
+00:01:51,530 --> 00:01:56,150
+ثلاثة عند الحديث عن الفعظ العلمي فالآية هنا عامة
+
+21
+00:01:56,150 --> 00:02:01,130
+فتشمل كل التماثيل سواء كانت التماثيل من تماثيل
+
+22
+00:02:01,130 --> 00:02:07,990
+ذوات الروح أو من تماثيل غير ذات الروح فهل معنى ذلك
+
+23
+00:02:07,990 --> 00:02:13,530
+أن هذه التماثيل كانت مباحة في زمن سليمان العلماء
+
+24
+00:02:13,530 --> 00:02:18,600
+اختلفوا في ذلك عرق قوليا أما القول الأول فقالإن
+
+25
+00:02:18,600 --> 00:02:25,860
+التماثيل التي حرمت في شريعتنا كانت مباحة في شريعة
+
+26
+00:02:25,860 --> 00:02:33,200
+سليمان عليه السلام ونسخ هذا الحكم في حقنا ذلك أن
+
+27
+00:02:33,200 --> 00:02:40,640
+شرع من قبلنا إذا ورد في شرعنا ما ينسخه أو يعارضه
+
+28
+00:02:40,640 --> 00:02:45,920
+فالعبرة بشرعنا لا بشرع من قبلنا تمام؟ هذا القول
+
+29
+00:02:45,920 --> 00:02:49,860
+الأولالقول الثاني قالوا لا قال إن التماثيل
+
+30
+00:02:49,860 --> 00:02:55,340
+المذكورة في القرآن الكريم إنما هي تماثيل غير ذي
+
+31
+00:02:55,340 --> 00:03:00,780
+الروح فهي تماثيل الأشجار والبحار والمناظر الطبيعية
+
+32
+00:03:00,780 --> 00:03:09,670
+وغيرها وعليه فهذه المسألةتوافقت فيها شريعة صليمان
+
+33
+00:03:09,670 --> 00:03:13,970
+عليه السلام مع شريعتنا شريعة محمد صلى الله عليه
+
+34
+00:03:13,970 --> 00:03:19,710
+وسلم والأمر لا يترتب عليه خلاف فإن العبرة بشرعنا
+
+35
+00:03:19,710 --> 00:03:24,270
+ذلك أن الله تبارك وتعالى قد حرّم علينا تماثيل
+
+36
+00:03:24,270 --> 00:03:31,690
+دواته وبناء على ذلك نشرعه في الحكم الثاني وهو حكم
+
+37
+00:03:31,690 --> 00:03:38,270
+طويل من حيث الذكرولكنه قصير من حيث الفحوة هذا
+
+38
+00:03:38,270 --> 00:03:43,250
+الحكم يقول ما هو حكم التماثيل والصور في الشريعة
+
+39
+00:03:43,250 --> 00:03:48,050
+الإسلامية وقبل الحديث عن حكم التماثيل والصور في
+
+40
+00:03:48,050 --> 00:03:54,530
+الشريعة الإسلامية نأخذ أولا الآيات القرأنية التي
+
+41
+00:03:54,530 --> 00:03:58,870
+ذكرت هذه المسألة ثم الأحاديث النبوية التي ذكرت هذه
+
+42
+00:03:58,870 --> 00:04:03,510
+المسألة أما الآيات القرأنيةفإن القرآن الكريم قد
+
+43
+00:04:03,510 --> 00:04:10,190
+ذكرت تماثيل في معرض التشنيع والتقريع والتحريم قال
+
+44
+00:04:10,190 --> 00:04:14,050
+الله تعالى ما هذه التماثيل التي أنتم لها عاكفون
+
+45
+00:04:14,050 --> 00:04:18,530
+قال الله تعالى أتعبدون ما تنحتون والله خلقكم وما
+
+46
+00:04:18,530 --> 00:04:23,110
+تعملون أيضًا كلنا نعرف قصة إبراهيم عليه السلام لما
+
+47
+00:04:23,110 --> 00:04:28,150
+راغى إلى التماثيل فحطمها إذا كبيرهم علّق في رأسه
+
+48
+00:04:28,150 --> 00:04:34,170
+الفأس وكلنا نعرف القصةكذلك لما جاء الإسلام جاء
+
+49
+00:04:34,170 --> 00:04:40,470
+الإسلام بالتوحيد القالص بعثى النبي ﷺ بالتوحيد فكان
+
+50
+00:04:40,470 --> 00:04:44,230
+التوحيد من أجل الجهاد وكان الجهاد من أجل كلمة
+
+51
+00:04:44,230 --> 00:04:48,310
+التوحيد أمرته أن أقاتل الناس حتى يشهدوا أن لا إله
+
+52
+00:04:48,310 --> 00:04:54,310
+إلا الله وأن محمد رسول الله ولذلك نعى النبي ﷺ
+
+53
+00:04:54,310 --> 00:04:58,930
+والدين الإسلامي على أهل الجاهليةوأهل مكة عبادة
+
+54
+00:04:58,930 --> 00:05:03,890
+الأصنام التي كانوا يضعونها على الصفة والمروة وداخل
+
+55
+00:05:03,890 --> 00:05:10,270
+الكعبة وحول الكعبة طب نأتي للسنة النبوية هل هناك
+
+56
+00:05:10,270 --> 00:05:15,670
+نصوص تحرم التمثيلة والتصوير جدك نعرف وهذه النصوص
+
+57
+00:05:15,670 --> 00:05:20,970
+أكترها عند البخاري ومسلم وهي منها ما أخرجه البخاري
+
+58
+00:05:20,970 --> 00:05:21,470
+ومسلم
+
+59
+00:05:25,700 --> 00:05:29,680
+في صحيحه معنى عائشة رضي الله تعالى عنها أن النبي
+
+60
+00:05:29,680 --> 00:05:34,720
+صلى الله عليه وسلم قال طبعا هذه الأحاديث كمان
+
+61
+00:05:34,720 --> 00:05:41,800
+ملاحظة كل حديث صحيحة أن النبي صلى الله عليه وسلم
+
+62
+00:05:41,800 --> 00:05:50,300
+قال أشد الناس عذابا يوم القيامة الذين يباهيون بخلق
+
+63
+00:05:50,300 --> 00:05:56,800
+اللهومعلوم أن المباهة إنما إما رصم يعني رصم
+
+64
+00:05:56,800 --> 00:06:04,460
+الإنسان وإما تكون بتمثال اللي هما لهو كذلك جاء في
+
+65
+00:06:04,460 --> 00:06:09,980
+الحديث النبي صلى الله عليه وسلم الحديث عن البخاري
+
+66
+00:06:09,980 --> 00:06:15,720
+والمسلم أن النبي صلى الله عليه وسلم قال إن أصحاب
+
+67
+00:06:15,720 --> 00:06:23,110
+هذه الصور يعذبون يوم القيامةيقال لهم أحيوا ما
+
+68
+00:06:23,110 --> 00:06:29,270
+خلقتم طبعاً كذلك النصوص الأخرى منها ما روى البخاري
+
+69
+00:06:29,270 --> 00:06:34,130
+ومسلم عن قهوة أحمد عن أبي زرعة رضي الله عنه قال
+
+70
+00:06:34,130 --> 00:06:38,490
+دخلت مع أبي هريرة دار مروان بن الحكم فرأى فيها
+
+71
+00:06:38,490 --> 00:06:45,110
+تصوير وهي تبنىفقال أبو حرير صلى الله عليه وسلم
+
+72
+00:06:45,110 --> 00:06:49,310
+يقول قال الله عز وجل ومن أظلم من من ذهب يخلقوا
+
+73
+00:06:49,310 --> 00:06:53,870
+كخلقي فليخلقوا ذرة يعني لن يستطيعوا أو فليخلقوا
+
+74
+00:06:53,870 --> 00:06:59,490
+حبة أو فليخلقوا شعيرة على عموم كذلك النبي عليه
+
+75
+00:06:59,490 --> 00:07:06,030
+الصلاة والسلام دخل على عائشة فوجد عندها نمرقة
+
+76
+00:07:06,030 --> 00:07:08,090
+النمرقة هي الوسادة
+
+77
+00:07:11,000 --> 00:07:16,100
+هذه الوسادة فيها تصوير فغضب النبي صلى الله عليه
+
+78
+00:07:16,100 --> 00:07:22,220
+وسلم ولم يدخل البيت فعائشة رضي الله عنها خافت
+
+79
+00:07:22,220 --> 00:07:26,540
+فقالت يا رسول الله أتوه ماذا أذنبت؟ ليش ما بدك
+
+80
+00:07:26,540 --> 00:07:30,840
+تدخل البيت؟ فقال لها يا عائشة ماباله هذه النمرقة؟
+
+81
+00:07:30,840 --> 00:07:35,600
+فقالت اشتريتها لك لتقعد عليها وتتوسدهافقال النبي ﷺ
+
+82
+00:07:35,600 --> 00:07:40,820
+إن أصحاب هذه الصور يُعذّبون يوم القيامة فيقول لهم
+
+83
+00:07:40,820 --> 00:07:45,200
+أحيوا ما خلقتم إن البيت الذي فيه الصور لا تدخله
+
+84
+00:07:45,200 --> 00:07:52,040
+الملائكة على العموم يا بناتي بنلاحظ أن هذه المسألة
+
+85
+00:07:52,040 --> 00:07:59,660
+ذكر الصابوني فيها ثمانية من النصوص التي تدل على
+
+86
+00:07:59,660 --> 00:08:07,020
+تحريم الصورأحنا بيكفينا منها نص واحد أو اتنين
+
+87
+00:08:07,020 --> 00:08:12,560
+اللذي يختاره الطالب يكفيه والباقي نقرأه ونقرأه
+
+88
+00:08:12,560 --> 00:08:22,160
+بتلاحظ أن هذه الصور تدله دلالة أكيدة وقاطعة على
+
+89
+00:08:22,160 --> 00:08:27,400
+تحريم التصوير هنا الان واحد بيسأل سؤال بيقول طب يا
+
+90
+00:08:27,400 --> 00:08:31,400
+دكتور احنا عرفنا أنها حرام لماذا؟ ما العلم؟ماشي
+
+91
+00:08:31,400 --> 00:08:34,760
+الأصل في الأحكام الشرعية أنها معللة احنا بنعرف
+
+92
+00:08:34,760 --> 00:08:38,720
+مسألة التعليل أهل الصنع والجماعة يقولون إن الأصل
+
+93
+00:08:38,720 --> 00:08:43,600
+في الأحكام الشرعية جميعها أنها معللة بتحقيق مصالح
+
+94
+00:08:43,600 --> 00:08:48,360
+العباد تفضلًا من الله سبحانه وتعالى وبالتالي بدنا
+
+95
+00:08:48,360 --> 00:08:54,600
+نعرف إيش المصلحة، إيش العلة لماذا حرّم الله سبحانه
+
+96
+00:08:54,600 --> 00:09:02,400
+وتعالى على هذه الأمة تصوير والتمثيلالعلماء ذكروا
+
+97
+00:09:02,400 --> 00:09:12,160
+علتين العلة الأولى هي المضاهة والمشابهة
+
+98
+00:09:12,160 --> 00:09:19,800
+لخلق الله تعالى هذه العلة وقالوا هذه العلة قد دل
+
+99
+00:09:19,800 --> 00:09:21,900
+عليها النص إيماءً
+
+100
+00:09:24,250 --> 00:09:28,730
+فقد قال النبي ﷺ أشد الناس عذابًا يوم القيامة الذين
+
+101
+00:09:28,730 --> 00:09:34,550
+يباهيون بخلق الله بخلق الله النبي ﷺ قال يُقال لهم
+
+102
+00:09:34,550 --> 00:09:38,890
+أحيوا ما خلقتوا في الحديث ومن أظلم من من ذهب
+
+103
+00:09:38,890 --> 00:09:44,790
+يخلقوا كخلقي فليخلقوا حبة أو فليخلقوا شهيرة إذن
+
+104
+00:09:44,790 --> 00:09:49,530
+باللحظة هذه هي العلة وهذه
+
+105
+00:09:49,530 --> 00:09:55,310
+العلة باللحظة أنها علة منضبطةفإذا تحققت هذه العلة
+
+106
+00:09:55,310 --> 00:10:02,850
+تحقق التحريم وإذا لم تتحقق العلة انتهت
+
+107
+00:10:02,850 --> 00:10:07,910
+التحريم انتفت التحريم علشان هيك باللاحظة تمثيل
+
+108
+00:10:07,910 --> 00:10:14,790
+ذوات الأرواح زي الإنسان والحيوان حرام لكن تمثيل
+
+109
+00:10:14,790 --> 00:10:18,830
+الأشجار وتمثيل البحار والمحيطات والبيوت والسخور
+
+110
+00:10:18,830 --> 00:10:25,560
+وغير ذلك ليست حرامةلأن مافيش فيها تصوير لذات الروح
+
+111
+00:10:25,560 --> 00:10:32,160
+حتى يقول أحيوا ما خلقته، هذه مسألة الحكمة الثانية
+
+112
+00:10:32,160 --> 00:10:37,120
+وهذا مقصد مهم جدا، الآن احنا بدنا نسأل أساس بعت
+
+113
+00:10:37,120 --> 00:10:40,520
+النبي عليه الصلاة والسلام، الشياط، مش هو ما خلقته
+
+114
+00:10:40,520 --> 00:10:44,420
+الجن والإنس إلا ليعبدون، أكبر مصيبة دخلت على
+
+115
+00:10:44,420 --> 00:10:48,750
+العرب، بل على البشرية كلها ما هيعبادة غير الله،
+
+116
+00:10:48,750 --> 00:10:52,070
+ناس عبدت الأصنام، ناس عبدت الكواكب، ناس عبدت
+
+117
+00:10:52,070 --> 00:10:56,050
+الأشجار، ناس عبدت القرود، ناس عبدت الحيوانات، ناس
+
+118
+00:10:56,050 --> 00:11:00,770
+عبدت الأبقار، ناس عبدت الشمس، ناس عبدت النار، طيب،
+
+119
+00:11:00,770 --> 00:11:04,670
+طيب، طيب، طيب، طيب، طيب، طيب، طيب، طيب، طيب، طيب،
+
+120
+00:11:04,670 --> 00:11:04,710
+طيب، طيب، طيب، طيب، طيب، طيب، طيب، طيب، طيب، طيب،
+
+121
+00:11:04,710 --> 00:11:04,950
+طيب، طيب، طيب، طيب، طيب، طيب، طيب، طيب، طيب، طيب،
+
+122
+00:11:04,950 --> 00:11:13,870
+طيب، طيب، طيب، طي
+
+123
+00:11:16,180 --> 00:11:22,380
+ولذلك من باب سد الذرائع حُرّمت علينا هذه الأمور
+
+124
+00:11:22,380 --> 00:11:25,240
+مخافة أن تعيد الناس إلى الوثنية الأولى والعياذ
+
+125
+00:11:25,240 --> 00:11:31,200
+بالله أصلا السؤال كيف تسربت الوثنية الأولى إلى
+
+126
+00:11:31,200 --> 00:11:35,740
+الأمم الغابرة؟ إنما تسربت عن طريق الصور والتمثيل
+
+127
+00:11:35,740 --> 00:11:41,680
+جاء في حديث أم سلمة وأم حبيبة رضي الله عنهم أن
+
+128
+00:11:41,680 --> 00:11:47,920
+الصحابة لما هاجروا إلى الحبشةرأوا الكنائس وفيها
+
+129
+00:11:47,920 --> 00:11:53,020
+تصوير وتماثيل تمثل لعيسى عليه السلام وتمثل لمريم
+
+130
+00:11:53,020 --> 00:11:57,520
+عليها السلام وتمثيل أخرى كثيرة جدا فلمّا رجعوا
+
+131
+00:11:57,520 --> 00:12:01,480
+قالوا للنبي صلى الله عليه وسلم فقال عليه الصلاة
+
+132
+00:12:01,480 --> 00:12:06,200
+والسلام أولئك كانوا إذا مات فيهم الرجل الصالح بنوا
+
+133
+00:12:06,200 --> 00:12:12,220
+على قبره مسجدة مكان للصلاة ثم صوروا فيه تلك الصور
+
+134
+00:12:12,220 --> 00:12:18,450
+النبي عليه الصلاة والسلام ماذا قال؟قال أولئك شرار
+
+135
+00:12:18,450 --> 00:12:26,930
+خلق الله يوم القيامة والعياذ بالله بلاش كلنا نعرفه
+
+136
+00:12:26,930 --> 00:12:31,270
+قول الله تعالى أو نقرأه قول الله تعالى وقالوا لا
+
+137
+00:12:31,270 --> 00:12:36,370
+تذرن آلهتكم ولا تذرن ودوا ولا سواعوا ولا يغوثوا
+
+138
+00:12:36,370 --> 00:12:41,470
+ويعوقوا ونسروا هذه أصنام كانت تُعبد متى؟ زمن نوح
+
+139
+00:12:41,470 --> 00:12:46,970
+عليه السلامطيب ابن عباس رضي الله تعالى عنه وهو حبر
+
+140
+00:12:46,970 --> 00:12:51,190
+الأمة وترجمان القرآن ماذا قال؟ قال هذه الأسماء
+
+141
+00:12:51,190 --> 00:12:56,730
+كانت أسماء لرجال صالحين من قوم نوح عليه السلام لما
+
+142
+00:12:56,730 --> 00:13:01,570
+هلكوا يعني توفي هؤلاء الصالحون أوحى الشيطان إلى
+
+143
+00:13:01,570 --> 00:13:06,890
+أقوامهم أنلصبوا في مجالسهم التي كانوا يجلسون فيها
+
+144
+00:13:06,890 --> 00:13:16,440
+أنصاباوسموها بأسمائهم لتذكركم بها ففعلوا شوية شوية
+
+145
+00:13:16,440 --> 00:13:20,200
+قالوا لهم اعملوا أصلام عشان تذكركم عملوها عشان
+
+146
+00:13:20,200 --> 00:13:26,620
+يتذكروا فطال بيهم الزمان فماذا حدث؟ فصاروا
+
+147
+00:13:26,620 --> 00:13:32,540
+يعبدونها والعياذ بالله شايفين
+
+148
+00:13:32,540 --> 00:13:38,380
+كيف؟ فتحول الأمر إلى ماذا؟ تحول الأمر إلى العبادة
+
+149
+00:13:38,670 --> 00:13:44,070
+نسأل الله السلامة طيب حتى أبو بكر بن العرب المالكي
+
+150
+00:13:44,070 --> 00:13:51,470
+لما زار الإسكندرية في زمن الممليك رأى
+
+151
+00:13:51,470 --> 00:13:54,630
+بعض الخزعبلات اللي كانت موجودة زمن الفاطميين
+
+152
+00:13:54,630 --> 00:14:00,610
+الفاطميين نشروا التصوف وحاربوا مذهب أهل السنة
+
+153
+00:14:00,610 --> 00:14:05,570
+والجماعة فكان الناس إذا مات فيهم من يتصوروه من خشب
+
+154
+00:14:05,570 --> 00:14:11,000
+في أحسن صورةوأجلسوه في موضعه في بيته وكسوه بزيه إن
+
+155
+00:14:11,000 --> 00:14:16,780
+كان رجلاً وبحُلية إن كان امرأة يعني بيصنعوا تمثيل
+
+156
+00:14:16,780 --> 00:14:19,840
+من خشب بيخلوا عندهم في الدار في غرفة بيسكروا عليها
+
+157
+00:14:19,840 --> 00:14:22,600
+وكل ما بيحزنوا عليه بيدخلوا بعيطوا عليه في الغرفة
+
+158
+00:14:22,600 --> 00:14:29,920
+هذا كلام خطير جدا طيب إذا نلاحظ أن العلة أو الحكمة
+
+159
+00:14:29,920 --> 00:14:35,380
+من تحريم التماثل والتصوير واضحةالمضاهقة مضاهات خلق
+
+160
+00:14:35,380 --> 00:14:39,860
+الله يضاهقون خلق الله والثانية سد الذريع للعودة
+
+161
+00:14:39,860 --> 00:14:44,760
+إلى الوطنية طب كلام جميل نيجي لأنواع الصور لأن مش
+
+162
+00:14:44,760 --> 00:14:48,180
+كل الصور حكمها واحد العلماء بيقولوا الصور نوعين
+
+163
+00:14:48,180 --> 00:14:52,780
+إما أن تكون صورة لها ظل وإما أن تكون صورة ليس لها
+
+164
+00:14:52,780 --> 00:14:56,780
+ظل باختصار يا بناتي الصورة التي لها ظل يعني
+
+165
+00:14:56,780 --> 00:15:03,240
+التمثيلأو التمثال أو المثال أو اللي احنا بنسميه
+
+166
+00:15:03,240 --> 00:15:10,400
+مجسم الصنع طب والصور اللي ليس لها غلط جالي بيسموها
+
+167
+00:15:10,400 --> 00:15:15,140
+تصاوير اللي هي مرسومة على ورق أو منقوشة على الجدار
+
+168
+00:15:15,140 --> 00:15:22,140
+أو مرقومة يعني منقوشة أو مقرزة في ثوب أو قساط أو
+
+169
+00:15:22,140 --> 00:15:25,640
+وسادة ونحوها طيب
+
+170
+00:15:28,240 --> 00:15:31,120
+الآن الإمام القرطب بيقول التماثيل اللي كانت زمان
+
+171
+00:15:31,120 --> 00:15:35,120
+سليمان عليه السلام كانت إما من زجاج وإما من نحاس
+
+172
+00:15:35,120 --> 00:15:43,080
+وإما من رخام طيب الآن السؤال هل كل التماثيل
+
+173
+00:15:43,080 --> 00:15:48,640
+والتصوير حرام العلماء قالوا لأ قالوا أولا خلينا
+
+174
+00:15:48,640 --> 00:15:52,730
+نفتقدهم واحدة واحدة أجدوا واحدةإذا كان التمثال
+
+175
+00:15:52,730 --> 00:15:58,810
+مجسمًا لذي روح من إنسان أو حيوان فهو حرام بإجماع
+
+176
+00:15:58,810 --> 00:16:03,670
+العلماء إن الملائكة لا تدخل بيتًا فيه كلب ولا صورة
+
+177
+00:16:03,670 --> 00:16:11,310
+ولا تماثيل واضحة التماثيل حرام اتنين الصورة
+
+178
+00:16:11,310 --> 00:16:21,090
+المصورة باليد الرسم يعني لذي روححرام باتفاق
+
+179
+00:16:21,090 --> 00:16:28,070
+العلماء لقوله صلى الله عليه وسلم إن أصحاب هذه
+
+180
+00:16:28,070 --> 00:16:33,350
+الصور يُعذّبون يوم القيامة يُقال لهم أحيوا ما
+
+181
+00:16:33,350 --> 00:16:39,470
+خلقتم ولحديث مصور صورة فإن الله يُعذّبه حتى ينفخ
+
+182
+00:16:39,470 --> 00:16:43,990
+فيها الروح وليس بنافخ فيها أبدا طبعا يا أخواتي هنا
+
+183
+00:16:43,990 --> 00:16:49,030
+بدي أوضح مسألة استطراد مش موجود في الكتابصحيح
+
+184
+00:16:49,030 --> 00:16:53,590
+الصورة اللي باليد محرمة إلا إذا كانت لحاجة، في
+
+185
+00:16:53,590 --> 00:16:57,430
+عندنا حاجات على سبيل المثال، الآن احنا عندنا
+
+186
+00:16:57,430 --> 00:17:00,450
+بتلاحظوا في كتب العلوم أو كتب الأطفال السنة الأولى
+
+187
+00:17:00,450 --> 00:17:07,570
+و تانية ابتدائي، بيكون الرسم موضح لإيه؟ للكتاب،
+
+188
+00:17:07,570 --> 00:17:11,550
+مثلا تفاحة بنرسمله تفاحة، أرنب بنرسمله أرنب، قطة
+
+189
+00:17:11,550 --> 00:17:17,820
+بنرسمله قطة، طيبهذا في معرض التعليم الأصل أنه
+
+190
+00:17:17,820 --> 00:17:23,600
+يتخفف فيه للحاجة إليه لأنه بنلاحظ أن معنى المضاهقة
+
+191
+00:17:23,600 --> 00:17:28,240
+ومعنى الوثنية مفقود كذلك اللي بيشتغلوا في الأدلة
+
+192
+00:17:28,240 --> 00:17:32,280
+الجنائية بتلاقي بيروح بيسأل عن أوصاف الحرامي
+
+193
+00:17:32,280 --> 00:17:38,460
+وبيرسموا صورة تقريبية ثم يعرضوها على مين يعرضوها
+
+194
+00:17:38,460 --> 00:17:41,660
+على الشهود عشان يقولوا هذا أو مش هو حتى يتم البحث
+
+195
+00:17:41,660 --> 00:17:47,940
+عنهمهذه كذلك لحاجة يستفادوا منها كذلك لحاجة العلوم
+
+196
+00:17:47,940 --> 00:17:52,400
+وغير ذلك إذا هنا المراد بالتحريم لغير حاجة يعني
+
+197
+00:17:52,400 --> 00:17:57,520
+الهواة اللي بيرسمه صور نساء صور أطفال وغير ذلك طيب
+
+198
+00:17:57,520 --> 00:18:05,700
+نجي للمسألة الثالثة الصورة إذا كانت كاملة بحيث لا
+
+199
+00:18:05,700 --> 00:18:12,060
+ينقصها إلا نفخ الروح فهي حراموها دي تابعة لأولا
+
+200
+00:18:12,060 --> 00:18:16,100
+وثانيا زي بعض مش فارق عارفين ليش؟ بدليل لو جيبنا
+
+201
+00:18:16,100 --> 00:18:20,960
+الصورة ومزعناها بجوز استعمال القماش ولا لا يجوز
+
+202
+00:18:20,960 --> 00:18:25,180
+نعم يجوز وذكرنا حديث عائشة النبي صلى الله عليه
+
+203
+00:18:25,180 --> 00:18:30,420
+وسلم دخل عليها وهي مستترة بقرام قرام يعني زي بطنية
+
+204
+00:18:30,420 --> 00:18:36,480
+زي شرشة فيه صورة فتلون وجهه ثم تناول السطرة فهتكه
+
+205
+00:18:36,480 --> 00:18:42,480
+مزعجثم قال إن أشد الناس عذابا يوم القيامة الذين
+
+206
+00:18:42,480 --> 00:18:47,000
+يشبهون خلق الله عائشة رضي الله عنها قالت فقطعتهم
+
+207
+00:18:47,000 --> 00:18:51,200
+فجعلت منه وسادتين فكان النبي صلى الله عليه وسلم
+
+208
+00:18:51,200 --> 00:18:58,880
+يترفق بيهم أو يرتفق بيهم يعني أنت فعلا شايفين؟ طيب
+
+209
+00:18:58,880 --> 00:19:02,820
+وبالتالي لما انقطع صارت الإيد هنا مثلا والرجل هنا
+
+210
+00:19:02,820 --> 00:19:07,530
+والوسادة مما إيه؟مما يمتها بينام عليها، بيقعد
+
+211
+00:19:07,530 --> 00:19:12,590
+عليها، بيكوّع عليها، بيسجلها ونحو ذلك طيب العلماء
+
+212
+00:19:12,590 --> 00:19:18,750
+كذلك قالوا من المخاطر أو من الصور المحرمة بأن تكون
+
+213
+00:19:18,750 --> 00:19:25,130
+الصورة بارزة تشعر بالتعظيم ومعلقة بحيث يراها
+
+214
+00:19:25,130 --> 00:19:29,610
+الداخل فهذه حرام بلا خلاف لأن النبي صلى الله عليه
+
+215
+00:19:29,610 --> 00:19:36,720
+وسلم لما رأى تمثال الطائر قال حوليه عنيوأمر برفعه
+
+216
+00:19:36,720 --> 00:19:40,180
+من مجلسه وفي الأحاديث إن الله لم يأمرنا أنكس
+
+217
+00:19:40,180 --> 00:19:45,260
+والحجارة توطين وأمرها بتقطيعه النمط أو النمرقة
+
+218
+00:19:45,260 --> 00:19:51,300
+وغير ذلك كل واحد فبالله يا بناتي أن الشريعة
+
+219
+00:19:51,300 --> 00:19:55,400
+الإسلامية خلاصة الأمر حرمت نوعين أساسا من الصورة
+
+220
+00:19:55,400 --> 00:20:00,400
+الأول تمثال ذوات الروح والثاني الصور ذوات الروح
+
+221
+00:20:00,400 --> 00:20:04,520
+وخاصة إذا كانت التماثل والصور تشعروا بالتعظيم
+
+222
+00:20:04,520 --> 00:20:11,170
+بارزةأو كاملة الخلقة إذا في حالات الشريعة
+
+223
+00:20:11,170 --> 00:20:15,250
+الإسلامية ابحثت هنا جالك رجل واحد كل صورة أو تمثال
+
+224
+00:20:15,250 --> 00:20:19,270
+لغير ذي روح كتصوير الجمادات والأنهار والأشجار
+
+225
+00:20:19,270 --> 00:20:23,690
+والمناظر الطبيعية وغير ذلك فلا حرمة فيها لأن ابن
+
+226
+00:20:23,690 --> 00:20:27,090
+عباس راه الحديث قال إن كنت لابد فعلا فصور الشجرة
+
+227
+00:20:27,090 --> 00:20:30,870
+وما لا روح فيهواليوم هذا باللحظة تدخل بعض البيوت
+
+228
+00:20:30,870 --> 00:20:34,990
+مثلًا تلاقي الشجر اللي بلاستيكي أو الفواكه اللي
+
+229
+00:20:34,990 --> 00:20:39,790
+بلاستيكية، هذه إيش؟ هذه باللحظة أنها مجسمة لكنها
+
+230
+00:20:39,790 --> 00:20:44,770
+جائزة جالك رقم تلاتة كل صورة ليست مبتصلة الهيئة
+
+231
+00:20:44,770 --> 00:20:50,210
+كصورة يد لوحدها أو عين لوحدها أو قدم لوحدها لأن
+
+232
+00:20:50,210 --> 00:20:54,590
+معنى أحيوا ما خلقتم ليس إيه؟ ليس موجودًا فيها
+
+233
+00:20:54,590 --> 00:21:01,740
+وبالتالي كذلك هذا إيه؟هذه من الجائزة والله تعالى
+
+234
+00:21:01,740 --> 00:21:07,800
+أعلى كذلك العلماء ذكروا أمر آخر قالوا يستثنى من
+
+235
+00:21:07,800 --> 00:21:15,680
+التحريم لعب الأطفال عائش رضي الله تعالى عنها كانت
+
+236
+00:21:15,680 --> 00:21:21,420
+تلعب بلعب الأطفال أول ما زفت إلى النبي ﷺ لأنه كما
+
+237
+00:21:21,420 --> 00:21:25,080
+قال أكثر المؤرخين أن عائش رضي الله عنها زفت إلى
+
+238
+00:21:25,080 --> 00:21:30,370
+النبي ﷺ وهي بنته تسعةولعبها معاها ومات عنها وعمرها
+
+239
+00:21:30,370 --> 00:21:35,510
+تمانية عشر سنة وبالتالي كانت تلعب بلعب البنات طب
+
+240
+00:21:35,510 --> 00:21:38,950
+واحد بيقول طب ما هي تمثيل اليوم العرايس في البيوت
+
+241
+00:21:38,950 --> 00:21:42,410
+اللي بتشتري عروسة واللي بتشتري كذا أو الطفل بياخد
+
+242
+00:21:42,410 --> 00:21:48,750
+جنود أو سيارة فيها كذا وده كلها ألعاب والحيوانات
+
+243
+00:21:48,750 --> 00:21:53,430
+وقطط وكذا ومش عارف أيه كلها والدببة وغيرها أيوة
+
+244
+00:21:53,430 --> 00:21:57,040
+أجلك الآن السؤالهذه الألعاب التي يلعبوا فيها
+
+245
+00:21:57,040 --> 00:22:03,400
+الأطفال، بتكون في موضع تعظيم ولا موضع انتهان؟
+
+246
+00:22:03,400 --> 00:22:07,820
+بالقطع موضع انتهان، لأن الطفل إيش بيسوي؟ أول ما
+
+247
+00:22:07,820 --> 00:22:12,580
+بيمسك اللعبة بيقطع راسها، بيلعب فيها، وبالتالي لعب
+
+248
+00:22:12,580 --> 00:22:15,960
+الأطفال محل انتهان، فكل واحد لو بيرجع مثلا للعب
+
+249
+00:22:15,960 --> 00:22:19,500
+أولادهولا أخوه ولا أخته الأصغار في البيت بتلاقوها
+
+250
+00:22:19,500 --> 00:22:25,520
+مهجشة ومطقشة ومجطعة وملطمة ومبهدلة والأطفال هكذا
+
+251
+00:22:25,520 --> 00:22:30,320
+لعبهم ولذلك لا يعظمون هذه الألعاب للأطفال ولذلك
+
+252
+00:22:30,320 --> 00:22:36,140
+كلها جائزة طب اليوم في زماننا كذلك ذكرنا صور
+
+253
+00:22:36,140 --> 00:22:40,590
+للجواز في زماننالأنه عمّت بها البلوة وهي للحاجة
+
+254
+00:22:40,590 --> 00:22:44,950
+مثل إيش؟ مثل التصوير لأجل التعليم والتصوير لأجل
+
+255
+00:22:44,950 --> 00:22:49,010
+الحاجة الجنائية وغير ذلك والتصوير لأجل التمثيل
+
+256
+00:22:49,010 --> 00:22:53,650
+اللي احنا بنسميها وسيلة نوضّح للطفل هذه كذا، هذا
+
+257
+00:22:53,650 --> 00:23:01,970
+أرنب، هذه تفاحة، هذه بقرة، ونحو ذلك طيب نأتي الأن
+
+258
+00:23:01,970 --> 00:23:07,310
+لأقوال العلماء في التصويرطبعًا الآن الشيخ الصابوني
+
+259
+00:23:07,310 --> 00:23:11,870
+جزاه الله خيرًا ما خلى حدا من العلماء يعتب عليه
+
+260
+00:23:11,870 --> 00:23:15,910
+فنقل لنا قول الإمام القاضي ابن العربي المالكي
+
+261
+00:23:15,910 --> 00:23:21,450
+والذي خلاصته أن الأحاديث المذكورة في السنة كلها
+
+262
+00:23:21,450 --> 00:23:30,410
+تدله على تحريم الصور مطلقًا إلا ما كان رقما في ثوب
+
+263
+00:23:30,410 --> 00:23:39,220
+الرقم يعني تطريزذلك أنه يكون مهانا يعني على سجادة
+
+264
+00:23:39,220 --> 00:23:45,640
+على دعاسة البيت على مخد للأطفال ونحو ذلك اعتبره
+
+265
+00:23:45,640 --> 00:23:50,740
+ابو بكر بن العربي من ماذا؟ اعتبره من المستثنيات
+
+266
+00:23:53,780 --> 00:23:57,500
+الصورة الثانية أو الكلام الثاني الآن نيجي لأبو
+
+267
+00:23:57,500 --> 00:24:01,840
+حيان التوحيدي ابو حيان التوحيدي ماذا قال؟ قال
+
+268
+00:24:01,840 --> 00:24:07,300
+والتصوير كله حرام في شريعتنا ولم يذكر المستثنايات
+
+269
+00:24:07,300 --> 00:24:14,560
+الإمام الألوسي صاحب روح المعاني نفس الشيخ قال إن
+
+270
+00:24:14,560 --> 00:24:20,950
+الأصل في الصور كلها أنها حراموأنها في شرعنا حرام
+
+271
+00:24:20,950 --> 00:24:29,130
+إلا في حالة واحدة وهي غير ذوات للروح نفس الشيء
+
+272
+00:24:29,130 --> 00:24:33,050
+الإمام القرطبي قال لعن الرسول صلى الله عليه وسلم
+
+273
+00:24:33,050 --> 00:24:38,090
+المصورين ولم يستثني وبالتالي حرم مطلقا الإمام
+
+274
+00:24:38,090 --> 00:24:44,360
+النوويقال الأصل أنها حرام ولكن جواز اتخاذ الصور
+
+275
+00:24:44,360 --> 00:24:49,120
+إنما هو إذا كانت لا ظل لها وهي مع ذلك مما يُطأ
+
+276
+00:24:49,120 --> 00:24:57,000
+ويُداس أو يُمتهن بالاستعمال كالوسائد إذا نشب
+
+277
+00:24:57,000 --> 00:25:01,540
+اللاحظ القرطب نقل التحريم المطلق والألوسي ذكر
+
+278
+00:25:01,540 --> 00:25:05,540
+التحريم المطلق وأبو حيان التوحيدي ذكر التحريم
+
+279
+00:25:05,540 --> 00:25:09,630
+المطلقابن العربي قال حرام إلا ما كان فيه رقما في
+
+280
+00:25:09,630 --> 00:25:13,970
+ثوب الإمام النووي قال حرام إلا ما كان يُطأ أو
+
+281
+00:25:13,970 --> 00:25:19,030
+يُمتهن بالاستعمال كالوسائد يعني الرقم في ثوب تاخد
+
+282
+00:25:19,030 --> 00:25:23,570
+فيها ولذلك أجل حافظ بن حجر العسقلاني رحمه الله في
+
+283
+00:25:23,570 --> 00:25:28,190
+كتابه فتح الباري لخص هذه المسألة المطلوب منها هو
+
+284
+00:25:28,190 --> 00:25:32,450
+تلخيص الحافظ ابنه حجر مع الاطلاع على الأقوال
+
+285
+00:25:32,450 --> 00:25:38,090
+السابقة الحافظ بن حجر إيش قال؟قال الحاصل أن ما في
+
+286
+00:25:38,090 --> 00:25:44,030
+اتخاذ الصور أنها إن كانت أجسام أو ذات أجسام حرمت
+
+287
+00:25:44,030 --> 00:25:49,150
+بالإجماع يعني إيش ذات أجسام؟ يعني تمثيل أو إذا
+
+288
+00:25:49,150 --> 00:25:54,410
+كانت رقما في ثوب تطريز
+
+289
+00:25:54,410 --> 00:26:01,110
+فهناك قول يقول يجوز مطلقا لحديث إلا رقما في ثوب
+
+290
+00:26:01,110 --> 00:26:06,410
+سواء كانت كاملة أو غير كاملةوبعض العلماء قالوا
+
+291
+00:26:06,410 --> 00:26:12,690
+بالمنع مطلقًا زي القرطبي عملا بالعموم وبعض العلماء
+
+292
+00:26:12,690 --> 00:26:17,870
+وهو الراجح دليلًا قال إذا كانت باقية الهيئة قائمة
+
+293
+00:26:17,870 --> 00:26:23,710
+الشكل حرام وإذا كانت مقطوعة الرأس أو متفرقة
+
+294
+00:26:23,710 --> 00:26:27,850
+الأجزاء تجوز لإن النبي صلى الله عليه وسلم قطعها
+
+295
+00:26:27,850 --> 00:26:33,810
+وقول الرابع قال حتى وإن كانت كاملة الأجزاءفإن كانت
+
+296
+00:26:33,810 --> 00:26:41,550
+مما يمتهانه فهي جائزة زي لعب البنات وما يكون على
+
+297
+00:26:41,550 --> 00:26:45,430
+الدعاس اللي على باب البيت وغير ذلك اليوم في النفس
+
+298
+00:26:45,430 --> 00:26:49,490
+الشيء ساعات بتشتري مثلا أكرمكم الله للطفل بنشتريله
+
+299
+00:26:49,490 --> 00:26:54,130
+حذاء أو شبشب في البيت بيكون عليه صورة بقطة أو صورة
+
+300
+00:26:54,130 --> 00:27:00,970
+كذا فهذا مما يمتهن والله تعالى أحلىوبالتالي لو
+
+301
+00:27:00,970 --> 00:27:03,950
+احنا بدنا نلخص يا بناتي في الراجع في الفتوى فيه
+
+302
+00:27:03,950 --> 00:27:08,410
+بالاصل أن احنا التمثيل ذوات الروح حرام ورسم ذوات
+
+303
+00:27:08,410 --> 00:27:13,510
+الروح أنا ما أفتي بيهم أنه حرام إلا لحاجة حاجة
+
+304
+00:27:13,510 --> 00:27:18,170
+التعليم تجيز وغير ويقاس عليها أي حاجة من الحاجة
+
+305
+00:27:18,170 --> 00:27:27,250
+طيب نيجي للمسألة الخطيرة جداواللي العلماء حكوا
+
+306
+00:27:27,250 --> 00:27:32,590
+فيها كلام كثير جدًا جدًا جدًا يا شيخ ما حكم
+
+307
+00:27:32,590 --> 00:27:37,950
+التصوير اللي فوق تقرا في اليوم بنكون مع بعضنا
+
+308
+00:27:37,950 --> 00:27:42,730
+بالجوال مثلًا فبقولك تعالي ناخدلنا صورة إيه سيلفي
+
+309
+00:27:42,730 --> 00:27:51,830
+للذكرى أو على العيد بنصور بعض الإيه المناسبات ونحو
+
+310
+00:27:51,830 --> 00:28:02,040
+ذلك فما حكمفما حكم هذه هي ايه؟ الصور التصوير الـ
+
+311
+00:28:02,040 --> 00:28:10,040
+Photography أنا بدي أريحكم في مسألة مهمة الشيخ
+
+312
+00:28:10,040 --> 00:28:14,800
+محمد علي الصابوني رحمته الله عليه وحبيبه الله
+
+313
+00:28:14,800 --> 00:28:21,740
+وربنا يارحمنا جميعا خلصة
+
+314
+00:28:21,740 --> 00:28:30,540
+إلى القولبأن الصور الفوتوغرافية حرام إلا لحاجة هيك
+
+315
+00:28:30,540 --> 00:28:36,040
+حكى في كتابه وبالتالي لا يجوز تصوير ولا أخذ صور
+
+316
+00:28:36,040 --> 00:28:41,940
+ولا شيء لأن كله في النهاية حرام إلا لحاجة واستدل
+
+317
+00:28:41,940 --> 00:28:48,240
+إيه؟ واستدل لذلك بدليلين أما الأول نقلي وأما
+
+318
+00:28:48,240 --> 00:28:51,970
+الثاني أقليأما النقلي فعموم الأحاديث والآيات
+
+319
+00:28:51,970 --> 00:28:55,490
+الناهية عن التصوير والتماثيق
+
+320
+00:28:57,180 --> 00:29:01,100
+وأما الأدلة العقلية فجال اليوم انت شوفت لما احنا
+
+321
+00:29:01,100 --> 00:29:05,400
+صارت الصور موجودة صارت الصور العارية والمناظر
+
+322
+00:29:05,400 --> 00:29:09,420
+المخزية والأشكال المثيرة للفتنة التي تظهر بيها
+
+323
+00:29:09,420 --> 00:29:14,240
+المجلات الخليعة وتظهر بيها معظم صفحاتها ثم ذكر بإن
+
+324
+00:29:14,240 --> 00:29:18,300
+هذه مسألة قد تقود أو تعيدنا إلى الوثنية ان احنا
+
+325
+00:29:18,300 --> 00:29:22,300
+اليوم بنصور الصورة بعدين بنروح نعلّجها بعد ذلك كذا
+
+326
+00:29:22,300 --> 00:29:25,400
+كذا طبعا هذا الكلام كلامه قديما لإن الشيخ صابون
+
+327
+00:29:25,400 --> 00:29:29,870
+عمر أكثر من 90 سنةهذا الكلام في السبعينات لما ألف
+
+328
+00:29:29,870 --> 00:29:36,130
+كتابه مقابل الشيخ الصابوني الشيخ محمد علي السايس
+
+329
+00:29:36,130 --> 00:29:40,850
+قال لأ الأصل في الصور الفوتографية أنها حلال مثلا
+
+330
+00:29:40,850 --> 00:29:45,170
+مشايخ السعودية أنفسهم اختلفوا في المسألة الشيخ
+
+331
+00:29:45,170 --> 00:29:47,950
+عبدالعزيزي بن باز رحمه الله عليهم ومحمد بن إبراهيم
+
+332
+00:29:47,950 --> 00:29:51,050
+اللي جابله بيقول الصور الفوتографية حرام إلا لحاجة
+
+333
+00:29:51,050 --> 00:29:57,050
+ابن عثيمين قال الصور الفوتографية جائزة مثلا قال
+
+334
+00:29:57,050 --> 00:30:02,960
+بالجوازوبالتالي بصراحة كلام الشيخ الصابوني ربنا
+
+335
+00:30:02,960 --> 00:30:10,960
+يحفظه ويمتع بيه بصراحة كلام يحتاج إلى مناقشة ولذلك
+
+336
+00:30:10,960 --> 00:30:17,920
+بديكوا تركزوا معايا جيدا في الرد على الصابوني في
+
+337
+00:30:17,920 --> 00:30:22,960
+مسألة إيش تحريم التصويب صلوا على النبي عليه الصلاة
+
+338
+00:30:22,960 --> 00:30:26,760
+والسلام يا أخوتي لو احنا تفحصنا في هذه المسألة
+
+339
+00:30:26,760 --> 00:30:34,040
+فإنناأولًا إن التصوير الفوتографي لا يدخل فيما
+
+340
+00:30:34,040 --> 00:30:39,660
+جاءت النصوص بتحريمه لأنه
+
+341
+00:30:39,660 --> 00:30:49,400
+لا مباهات فيه لخلق الله وإنما رايته أنه صورهصورة
+
+342
+00:30:49,400 --> 00:30:56,000
+خلق الله وأخذها دون أن يكون للإنسان فيها عمل أو
+
+343
+00:30:56,000 --> 00:31:02,160
+تسوية أو تشكيل فهي نظير المرقات أو صورة في الماء
+
+344
+00:31:02,160 --> 00:31:08,200
+يعني مجرد عاكس لخلق الله سبحانه وتعالى فلو كانت
+
+345
+00:31:08,200 --> 00:31:12,680
+الصورة الفتوغرافية هذه حرام إذا وقفتك قدام المرايا
+
+346
+00:31:12,680 --> 00:31:17,600
+بدها تطلع حرام هذا واحد اتنين
+
+347
+00:31:18,610 --> 00:31:23,910
+ما يتعلق بدخول الملائكة الذي روي فيه حديث البخاري
+
+348
+00:31:23,910 --> 00:31:28,770
+ومسلم عن أبي طلحتة أن النبي صلى الله عليه وسلم قال
+
+349
+00:31:28,770 --> 00:31:35,290
+لاتدخل الملائكة بيتا فيه كلب ولا صورة هذا محمول
+
+350
+00:31:35,290 --> 00:31:41,390
+على البيوت التي فيها الصور التي تحرم وليس الصور
+
+351
+00:31:41,390 --> 00:31:47,820
+التي لا تحرمبدليل إن ألعاب البنات والصور الممتهنة
+
+352
+00:31:47,820 --> 00:31:51,420
+التفق العلماء على إنها لا تمنع من دخول الملائكة
+
+353
+00:31:51,420 --> 00:31:59,920
+للبيت وكذلك تلحقوا بها الصور الفوتографية النقطة
+
+354
+00:31:59,920 --> 00:32:04,500
+الثالثة إذا كانت المسألة مسألة وثنية اليوم هذا
+
+355
+00:32:04,500 --> 00:32:08,500
+المعنى غائب لإنه ما من إنسان إلا لو عنده جواله
+
+356
+00:32:08,500 --> 00:32:13,650
+بيصور فيه وهذه الصور بتكون محفوظة للذكرة فقطما كان
+
+357
+00:32:13,650 --> 00:32:17,050
+بيصير الحُرمة والتي أنا أقول فيها بالحُرمة ووقفتي
+
+358
+00:32:17,050 --> 00:32:21,690
+فيها بالحُرمة لو هذه الصور الفوتографية اتخذت
+
+359
+00:32:21,690 --> 00:32:27,150
+للتعظيم ورفعت للتعظيم بتصير حرام لأنها بات من
+
+360
+00:32:27,150 --> 00:32:30,730
+أبواب الفتنة واحنا رأينا في بعض البلدان كيف
+
+361
+00:32:30,730 --> 00:32:35,490
+بيجيبوا صور لبعض الزعماء والرؤساء فيقبلونها ثم
+
+362
+00:32:35,490 --> 00:32:38,890
+يسجدون لها هذه من أفعال الشرك والعيازة بالله
+
+363
+00:32:42,360 --> 00:32:48,040
+ولذلك أنا قناعتي أن تعليق الصور في البيت حتى الصور
+
+364
+00:32:48,040 --> 00:32:55,520
+الفوتографية إذا كان بغير قصد التعظيم فغايته أنه
+
+365
+00:32:55,520 --> 00:33:00,880
+مكروه ومع ذلك فهو يمنع من دخول الملائكة إلى البيت
+
+366
+00:33:00,880 --> 00:33:07,520
+علشان هي أنا في بيتي لأعلق صورة فإذا علّقها الشخص
+
+367
+00:33:07,520 --> 00:33:12,470
+بقصد التعظيم صارت حراماأما نصيحة سواء كانت حرم ولا
+
+368
+00:33:12,470 --> 00:33:17,410
+مكروه الملائكة لا تدخلوا بيتا ليه صورةولا كلب ولا
+
+369
+00:33:17,410 --> 00:33:21,230
+تمثال وبالتالي أنا أنصح الناس برفقها لكن هذا طبعا
+
+370
+00:33:21,230 --> 00:33:25,270
+يا بناتي احنا بنقول قاعدة للناس مشهورة كل ما عمّت
+
+371
+00:33:25,270 --> 00:33:29,910
+بلياته خفت قضيته ولذلك اليوم موضوع الصور ونحوها
+
+372
+00:33:29,910 --> 00:33:34,430
+بنتخفى فيها بنقول مكروه إلا إذا كان بقصد التعظيم
+
+373
+00:33:34,430 --> 00:33:38,250
+لأنه قصد التعظيم مسألة قلبية خطيرة جدا لا يتخفف
+
+374
+00:33:38,250 --> 00:33:43,730
+فيها لأنها تتعلق بالإيمان بالله سبحانه وتعالى
+
+375
+00:33:45,890 --> 00:33:49,890
+بعد ما خلصنا الآن الرد على الشيخ الصابوني ربنا
+
+376
+00:33:49,890 --> 00:33:55,310
+يحفظه ويكرمه ويمتع بيه وهو من علماء الأمة الأفذاد
+
+377
+00:33:55,310 --> 00:34:00,070
+نيجي نتحدث عن مسألة جميلة أثارها الشيخ نرجع لمسألة
+
+378
+00:34:00,070 --> 00:34:03,910
+الصور العادية اللي بنرسم اللي زمان كان يرسم لوحة
+
+379
+00:34:03,910 --> 00:34:08,850
+الـ Mona Lisa ولوحة
+
+380
+00:34:08,850 --> 00:34:13,110
+المش عارف أيه ولوحة الأبصر أيه هذه اللوحات
+
+381
+00:34:16,030 --> 00:34:21,190
+بعض الناس بيقولّك يا شيخ هذا فن، ليش انت بتحرّم
+
+382
+00:34:21,190 --> 00:34:28,470
+الفن؟ هذه حضارة، ليش انت بتعادل حضارة؟ هذا ذوق،
+
+383
+00:34:28,470 --> 00:34:35,110
+ليش انت مش عندك أذواق؟ وكأنه الفن والحضارة والذوق
+
+384
+00:34:35,110 --> 00:34:40,750
+بس ان احنا نرسمها صورة جرب، صورة مرأة وصورة راجل
+
+385
+00:34:40,750 --> 00:34:45,780
+وصورة طفل ونقعد نصور ونعجب على الناسهؤلاء الناس
+
+386
+00:34:45,780 --> 00:34:49,760
+بيذكروا بعض الشباهة، إيش بقولك؟ بقولك التحريم اللي
+
+387
+00:34:49,760 --> 00:34:55,500
+ورد في السنة مؤقت، ليش مؤقت؟ قالك لإن هذا كانت
+
+388
+00:34:55,500 --> 00:34:59,680
+مسألة بداية الإسلام، النبي عليه الصلاة والسلام خاف
+
+389
+00:34:59,680 --> 00:35:02,740
+من الصحاب أنهم يرجعوا لعبادة الأصحاب، فجال هديش
+
+390
+00:35:02,740 --> 00:35:06,740
+التماثيل كلها حرارة، أما اليوم في زماننا، أما وقد
+
+391
+00:35:06,740 --> 00:35:09,660
+انتهت عبادة الأصحاب فالتماثيل جائزة حتى و لو كانت
+
+392
+00:35:09,660 --> 00:35:13,880
+لذاتها، هذا المسألة خطيرة جدالسببين أما السبب
+
+393
+00:35:13,880 --> 00:35:16,920
+الأول الأصل في الأحكام الشرعية التأقيت ولا التأبيت
+
+394
+00:35:16,920 --> 00:35:22,240
+التأقيت التأبيت اللي بدي يقول إن الحكم منسوخ بدي
+
+395
+00:35:22,240 --> 00:35:27,780
+يجيبلي دليل الأصل عدم النسخ المسألة الثانية اليغضب
+
+396
+00:35:27,780 --> 00:35:32,140
+دواعي الوثنية ألم ترجع والتعظيم الملوك والزعماء
+
+397
+00:35:32,140 --> 00:35:36,280
+والكبار والوزراء والسجود لصورهم وتقبيلها موجودة أو
+
+398
+00:35:36,280 --> 00:35:42,890
+مش موجودة؟ موجودة وبالتالي هذه الشبهةبعض العلماء
+
+399
+00:35:42,890 --> 00:35:45,730
+قالوا يا عم لأ الأحاديث التي دلت على التحرين كلها
+
+400
+00:35:45,730 --> 00:35:50,090
+أحاديث أحد و أحاديث الأحد تحمل على الحرم ولا تحمل
+
+401
+00:35:50,090 --> 00:35:53,870
+على الكراها ولا تحمل على التحرين لا يُخَد منها حكم
+
+402
+00:35:53,870 --> 00:35:59,450
+هذا كلام خطير أكثر الصنة النبوية أحاديثها أحد ولا
+
+403
+00:35:59,450 --> 00:36:04,190
+أحاديثها متواترة أحد النبي عليه الصلاة والسلام قال
+
+404
+00:36:04,190 --> 00:36:09,050
+نظر الله مرأني يعني شخص واحد سمع مني مقالة فحفظها
+
+405
+00:36:09,050 --> 00:36:13,970
+ووعاها وادها كما وعاهافرب حامل فقه غير فقيد ربنا
+
+406
+00:36:13,970 --> 00:36:17,430
+سبحانه وتعالى قال فلولا نفر من كل فرقة منهم طائفة
+
+407
+00:36:17,430 --> 00:36:24,810
+الطائفة تشمل الواحد والاتنين والتلاتة فالواحد يسمى
+
+408
+00:36:24,810 --> 00:36:30,510
+طائفة ليتفقهوا في الدين ولينذروا قومهم إذا رجعوا
+
+409
+00:36:30,510 --> 00:36:36,390
+إليهم لعلهم يحضروا ولعلهم يحضروا فإيش باللاحظ؟
+
+410
+00:36:36,390 --> 00:36:41,840
+باللاحظ في الآية الكريمة هناولو واحد فإنه تحصل به
+
+411
+00:36:41,840 --> 00:36:47,980
+نظارة ولذلك النظارة تصح بواحد فخبر الواحد حجة
+
+412
+00:36:47,980 --> 00:36:54,220
+وصحيح طيب ثم هنا في مسألة تانية يا بناتي احنا
+
+413
+00:36:54,220 --> 00:36:58,020
+عندنا التواتر ممكن يكون تواتر لفظي ممكن يكون تواتر
+
+414
+00:36:58,020 --> 00:37:02,680
+معنوي لو احنا تتبعنا الأدلة الواردة في الصور
+
+415
+00:37:02,680 --> 00:37:07,700
+الصابون اللي وحده ذكر تمن روايات وغيرها كتيرفبلغت
+
+416
+00:37:07,700 --> 00:37:14,200
+حد التواتر فصارت متواترة نجل الشبهة الثالثة بعض
+
+417
+00:37:14,200 --> 00:37:17,040
+الناس بيقول لا يا عم التماثيل جائزة بنقوله ليش؟
+
+418
+00:37:17,040 --> 00:37:19,720
+بيقولك لأنه في زمن سليمان عليه السلام كانت جائزة
+
+419
+00:37:19,720 --> 00:37:23,500
+طب احنا عنا قاعدة، هالشرع من قبلنا يعتبروا شرعا
+
+420
+00:37:23,500 --> 00:37:27,900
+لنا؟ إيش رأيكوا في هذه المثلة؟ صلوا على النبي عليه
+
+421
+00:37:27,900 --> 00:37:31,040
+الصلاة والسلام وبهذه المثلة أختم المحاضرة كعملة
+
+422
+00:37:31,040 --> 00:37:35,220
+عشان نفتح المجال للأسئلة يا أخوتي إيش حكم شرع من
+
+423
+00:37:35,220 --> 00:37:43,280
+قبلنا؟الإمام القامدي رحمته الله عليه وهذه المثلة
+
+424
+00:37:43,280 --> 00:37:48,560
+مهمة للي بيقولوا انه والله يعني بعض الناس الذين
+
+425
+00:37:48,560 --> 00:37:55,840
+يقولون انه شرع من قبلنا جائز التمثيل في شرعنا
+
+426
+00:37:55,840 --> 00:38:01,520
+جائزة لأن الله تبارك وتعالى امتنع على سليمان بأنه
+
+427
+00:38:01,520 --> 00:38:05,020
+سخر له الجن يعملون له ما يشاء من تمثيلهم الحريق
+
+428
+00:38:06,120 --> 00:38:09,580
+صلوا على الحبيب المصطفى عليه الصلاة والسلام هل شرع
+
+429
+00:38:09,580 --> 00:38:14,180
+من قبلنا يعتبر شرعا لنا؟ هذه مسألة خارجية لكن
+
+430
+00:38:14,180 --> 00:38:17,460
+كويسة تدرسوها ويريد تفهموها بإنك و الله سجلوها
+
+431
+00:38:17,460 --> 00:38:21,460
+يعني نسيت أن أذكرها في الشرح هذه المسألة ماذا
+
+432
+00:38:21,460 --> 00:38:27,700
+تقول؟ الإمام القامدي رحمة الله عليه لما ذكر هذه
+
+433
+00:38:27,700 --> 00:38:30,260
+المسألة قال
+
+434
+00:38:34,020 --> 00:38:37,260
+إن شرع من قبلنا له أحوال احنا نسميه تحرير محل
+
+435
+00:38:37,260 --> 00:38:45,320
+النزاع رقم واحد شرع من قبلنا إذا لم يرد ذكره في
+
+436
+00:38:45,320 --> 00:38:54,960
+شرعنا فقد اتفق العلماء على أنه ليس من شرعنا لأن
+
+437
+00:38:54,960 --> 00:38:57,940
+النبي صلى الله عليه وسلم قال حدثوا عن بني إسرائيل
+
+438
+00:38:57,940 --> 00:39:02,960
+ولا تصدقوهم ولا تكذبوهم مدام احنا بدناش نصدقهم ولا
+
+439
+00:39:02,960 --> 00:39:13,910
+نكذبهمتنفع ناخده بكلام هم؟ لأ، شرع من قبلنا إذا
+
+440
+00:39:13,910 --> 00:39:23,900
+ورد في شرعنا ما يخالفه أو ينسخهفقد اتفق العلماء
+
+441
+00:39:23,900 --> 00:39:29,820
+على أنه ليس شرعًا لنا لأن الشريعة الإسلامية تناسخة
+
+442
+00:39:29,820 --> 00:39:35,820
+للشرائع كلها ولأن الكتاب مهيمن على الديانات
+
+443
+00:39:35,820 --> 00:39:40,500
+السابقة جميعها إن الدين عند الله الإسلام ومن يبتغي
+
+444
+00:39:40,500 --> 00:39:44,900
+غير الإسلام دينًا فليه يقبل منه خلاص
+
+445
+00:39:47,250 --> 00:39:53,410
+الصورة الثالثة أو الحالة الثالثة شرع من قبلنا إذا
+
+446
+00:39:53,410 --> 00:40:02,070
+ورد ذكره في شرعنا وورد في شرعنا ما يؤيده فهذا
+
+447
+00:40:02,070 --> 00:40:05,890
+يعتبر شرع لنا ليش؟ باعتبار المؤيد الشرعي ربنا
+
+448
+00:40:05,890 --> 00:40:08,430
+سبحانه وتعالى قال وكتبنا عليهم يعني على بني
+
+449
+00:40:08,430 --> 00:40:13,200
+إسرائيل فيها يعني في التوراة أن النفس بالنفسوقال
+
+450
+00:40:13,200 --> 00:40:16,220
+لنا في القرآن كُتب عليكم انقصاص في القتل يعني
+
+451
+00:40:16,220 --> 00:40:21,420
+النفس بالنفس فهذا مؤيّن فهذا كذلك شرع لنا باتفاق
+
+452
+00:40:21,420 --> 00:40:25,240
+اذا وين الصورة اللي اختلفوا فيها العلماء؟ جالك ان
+
+453
+00:40:25,240 --> 00:40:31,600
+يرد ذكره في شرعنا ولا يرد في شرعنا ما يؤيده ولا ما
+
+454
+00:40:31,600 --> 00:40:37,120
+يعارضه كقصة أيوب عليه السلام اللي هتمر معانا لما
+
+455
+00:40:37,120 --> 00:40:40,740
+ربنا سبحانه وتعالى جاله خذ بيدك ضغثة فاضرب به ولا
+
+456
+00:40:40,740 --> 00:40:48,680
+تحللو واحد غضب من ابنه فقال له والله لأجلدك نيت
+
+457
+00:40:48,680 --> 00:40:53,420
+جلدة، مسك الولد، فراح جاب نيت عودة هيك خفافة
+
+458
+00:40:53,420 --> 00:40:57,120
+وضربوا ابهم جلدة واحدة، هل يجوز ذلك ولا لا يجوز؟
+
+459
+00:40:57,120 --> 00:41:01,880
+اختلف العلماء فيه، لأن هذا من شرع من قبلنا الذي
+
+460
+00:41:01,880 --> 00:41:07,000
+وعد ذكره في شرعنا ولكن لم يؤيده ولم يعارضه، قصته
+
+461
+00:41:07,000 --> 00:41:11,740
+بس، هي محل الخلاف، طب نيجي لغاية مسألة التماثي
+
+462
+00:41:14,260 --> 00:41:19,180
+التمثيل من أي صورة؟ من الصورة التي تقول إنه من شرع
+
+463
+00:41:19,180 --> 00:41:24,960
+من قبلنا الذي ورد في شرعنا ما يخالفه ما يعارضه
+
+464
+00:41:24,960 --> 00:41:30,040
+وهذه الصورة أجمع العلماء فيها على أن شرع من قبلنا
+
+465
+00:41:30,040 --> 00:41:37,120
+ليس شرعًا لنا فيها والله تعالى أعلموبالتالي هذه
+
+466
+00:41:37,120 --> 00:41:41,980
+الشبهة مرضود عليها فخلاصة الأمر أن شرع من قبلنا
+
+467
+00:41:41,980 --> 00:41:45,760
+إذا ورد في شرعنا ما يخالفه فهو ليس شرعا لنا بإجماع
+
+468
+00:41:45,760 --> 00:41:50,100
+العلماء وعليه فإباحة التماثيل في شريعة سليمان
+
+469
+00:41:50,100 --> 00:41:57,740
+ليصلح أن تكون دليلا على إباحتها في شريعتنا وصلى
+
+470
+00:41:57,740 --> 00:42:04,310
+الله وسلم على سيدنا محمد وعلى آلهوصحبه أجمعين نغلق
+
+471
+00:42:04,310 --> 00:42:07,830
+التسجيل الآن ثم نشرع في المناقشة
+
diff --git a/PL9fwy3NUQKwalAF3r2PeyFDE_JcVDC3QU/kV9d0wSPXxg_raw.srt b/PL9fwy3NUQKwalAF3r2PeyFDE_JcVDC3QU/kV9d0wSPXxg_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..dd786261c724b5adf810d0e2535bee2a3faba726
--- /dev/null
+++ b/PL9fwy3NUQKwalAF3r2PeyFDE_JcVDC3QU/kV9d0wSPXxg_raw.srt
@@ -0,0 +1,864 @@
+1
+00:00:00,000 --> 00:00:06,500
+إنما هي من صورات الممتحنات وقد ذكرنا في المحاضرة
+
+2
+00:00:06,500 --> 00:00:11,800
+الماضية في الحكم الأول أن المفسرين قد اختلفوا هل
+
+3
+00:00:11,800 --> 00:00:18,040
+كان عقد الصلح يوم الحديبية يشمل النساء والرجال معا
+
+4
+00:00:18,040 --> 00:00:22,200
+باللفظ أم أنه يشمل النساء من باب العمود؟
+
+5
+00:00:49,750 --> 00:00:53,810
+فنزلت هذه الآية الكريمة قوله تعالى فَلَا
+
+6
+00:00:53,810 --> 00:00:56,110
+تَرْجِعُهُنَّ إِلَى الْكُفَّارِ لَهُنَّ حِلٌّ
+
+7
+00:00:56,110 --> 00:00:59,930
+لَهُمْ وَلَهُمْ يَحِلُّونَ لَهُمْ وقال بعض العلماء
+
+8
+00:00:59,930 --> 00:01:06,150
+إن العقدة لم يشترط يعني صلح الحديبية ما كان في شرط
+
+9
+00:01:06,150 --> 00:01:12,890
+وإنما أطلق قال أن يرد من أسلم فكان ظاهر العموم أنه
+
+10
+00:01:12,890 --> 00:01:19,980
+يشمله ولكن الواضح أنه كان المقصود الرجالوهذه
+
+11
+00:01:19,980 --> 00:01:24,880
+المسألة يا أخواتي لا يترتب عليها مسألة فقهية لأن
+
+12
+00:01:24,880 --> 00:01:30,180
+الحكم فيها واضح اللهم تعالى أعلم نأتي للحكم التاني
+
+13
+00:01:30,180 --> 00:01:34,580
+وهو الحكم الفقهي الذي يحتاج إلى دراسة هذا الحكم
+
+14
+00:01:34,580 --> 00:01:41,420
+يقول حكم المشركة إذا خرجت إلينا من دار الكفر مسلمة
+
+15
+00:01:41,420 --> 00:01:44,960
+قال
+
+16
+00:01:44,960 --> 00:01:47,200
+الله تعالى لَهُنَّ حِلُّوا لَهُمْ وَلَهُمْ
+
+17
+00:01:47,200 --> 00:01:52,860
+يَحِلُّونَ لَهُنْهذه الآية تفيد أن المسلمة لا تحل
+
+18
+00:01:52,860 --> 00:01:56,860
+للمشرك اختلف العلماء طيب المسلمة لا تحل للمشرك
+
+19
+00:01:56,860 --> 00:02:01,560
+بسبب ماذا؟ يعني الفرقة إذا أسلمت الزوجة عن زوجها
+
+20
+00:02:01,560 --> 00:02:07,660
+فإنها لا تحل له بسبب اختلاف الدار ولا بسبب اختلاف
+
+21
+00:02:07,660 --> 00:02:14,160
+الدين الإمام أبو حنيفة النعمان قال إن الفرقة تقع
+
+22
+00:02:14,160 --> 00:02:15,300
+باختلاف الدار
+
+23
+00:02:18,200 --> 00:02:21,220
+وأما جمهور العلماء وهم المالكية والشافعية
+
+24
+00:02:21,220 --> 00:02:27,880
+والحنابلة فقالوا إن الفرقة تقع بالإسلام ولكن
+
+25
+00:02:27,880 --> 00:02:33,080
+الشافعية والمالكية والحنابلة قالوا تقع بالإسلام
+
+26
+00:02:33,080 --> 00:02:38,300
+وذلك عند انتهاء عدتها بمعنى إنه إذا الرائدة المرأة
+
+27
+00:02:38,300 --> 00:02:41,960
+أسلمت فيُعرض الإسلام على زوجها
+
+28
+00:02:44,770 --> 00:02:51,150
+فإذا أسلم وهي في العدة بقيت زوجته وإذا أسلم بعد
+
+29
+00:02:51,150 --> 00:02:57,350
+انتهاء عدتها فإنها ليست زوجته وتقع الفرقة بينهما
+
+30
+00:02:57,350 --> 00:03:02,750
+بالإسلام الإمام أبو حنيفة إيش بيقول بيقول إذا
+
+31
+00:03:02,750 --> 00:03:07,290
+انتقل الرجل من دار الكفر إذا انتقلت المرأة من دار
+
+32
+00:03:07,290 --> 00:03:14,070
+الكفر إلى دار الإسلامولو لم تؤمن مجرد قدومها لدار
+
+33
+00:03:14,070 --> 00:03:20,850
+الإسلام واختلاف الدارين هذا يؤدي إلى أن عقدا نكاحي
+
+34
+00:03:20,850 --> 00:03:28,170
+مفسوخ مباشرة طبعا بالمناسبة عند الإمام أبو حنيفة
+
+35
+00:03:28,170 --> 00:03:31,890
+بدنا نفترض الأن مسألة كيف عشان تكون واضحة بدي
+
+36
+00:03:31,890 --> 00:03:35,950
+أفترض أن واحد بو ذي متزوج واحدة هندوسية
+
+37
+00:03:38,580 --> 00:03:46,060
+إذا هي أسلمت وانتقلت إلى دار الإسلام فيفسخ العقد
+
+38
+00:03:46,060 --> 00:03:50,820
+بينهما وإذا قلنا يفسخ العقد بينهما ماقلناش طلاق
+
+39
+00:03:50,820 --> 00:03:55,060
+قلنا فسخ الامام أبو حنيفة قال لإن طالما الفرقة من
+
+40
+00:03:55,060 --> 00:04:00,540
+جهتها فتأخذ حكم الفسخ ومدام أخدت حكم الفسخ فتستبرق
+
+41
+00:04:00,540 --> 00:04:07,520
+بحيضة فقط مش تلت حيضات قال طيب لو زوجها هو اللي
+
+42
+00:04:07,520 --> 00:04:14,600
+أسلمولاحقة بدار الإسلام مش عند الحنافية اختلاف
+
+43
+00:04:14,600 --> 00:04:19,540
+الدار هي سبب التحريم فغلغ مدام زوجها أسلم ولاحقة
+
+44
+00:04:19,540 --> 00:04:24,300
+بدار الإسلام بينفعش الآن المسلم يتزوج واحدة جوذية
+
+45
+00:04:24,300 --> 00:04:30,080
+ولا هندوسية ففي هذه الحالة قال تحصل الفرقة بينهما
+
+46
+00:04:30,080 --> 00:04:37,500
+ولكنها تأخذ حكم الطلاق وليس حكم الفرقة
+
+47
+00:04:39,480 --> 00:04:44,020
+وليس حكم الفسخة قال لك ليش؟ قال لأن الطلاقة من
+
+48
+00:04:44,020 --> 00:04:48,400
+جهته وليس من جهتها طبعا هذه بتظهر وين؟ أنا بقولكوا
+
+49
+00:04:48,400 --> 00:04:52,360
+وين بتظهر؟ الآن بدي أفترض أن رجل نرتد عن الإسلام
+
+50
+00:04:52,360 --> 00:04:58,220
+أبو حنيفة جالب تلحسب علي طلقة شايفين لوين؟ الإمام
+
+51
+00:04:58,220 --> 00:05:03,040
+أبو حنيفة النعمان قال تحسبوا عليه طلقة لو رجعوا
+
+52
+00:05:03,040 --> 00:05:08,740
+للإسلام لأن الفرقة بسببه وكل فرقة بسبب الرجل تعتبر
+
+53
+00:05:08,740 --> 00:05:13,600
+إيش؟تعتبروا طلاقة والفرقة بسبب المرأة تعتبروا فسخة
+
+54
+00:05:13,600 --> 00:05:16,240
+وهذا مدى بالإمام مين؟ الإمام أبو حنيفة النعمان ما
+
+55
+00:05:16,240 --> 00:05:19,440
+علينا إذا نرجع نرجع لأصل المسألة اللي احنا بدنا
+
+56
+00:05:19,440 --> 00:05:27,440
+إياها السؤال الآن الفرقة بين الزوجين تقع بسبب
+
+57
+00:05:27,440 --> 00:05:31,800
+ماذا؟ بسبب اختلاف الدين ولا اختلاف الدار؟ الإمام
+
+58
+00:05:31,800 --> 00:05:35,420
+أبو حنيفة قال تقع باختلاف الداروقال له طب إيش
+
+59
+00:05:35,420 --> 00:05:38,340
+دليلك يا إمام؟ قال آه ربنا سبحانه وتعالى قال إذا
+
+60
+00:05:38,340 --> 00:05:43,260
+جاءكم المؤمنات مهاجرات إذا هيوا حط شرط الهجرة وقال
+
+61
+00:05:43,260 --> 00:05:48,660
+فلا ترجعوهن إلى الكفار وقال واتوهم ما أنفقوا وقال
+
+62
+00:05:48,660 --> 00:05:52,800
+ولا جناح عليكم أن تنكحوهن وقال واتمسكوا بصم
+
+63
+00:05:52,800 --> 00:05:56,160
+الكوافر وبالتالي النكاح الأول بطل بمجرد الهجرة
+
+64
+00:05:56,160 --> 00:06:00,900
+لأنه قال إذا جاءكم المؤمنات مهاجرات ثم الإمام أبو
+
+65
+00:06:00,900 --> 00:06:08,080
+حنيفة النعمان استدل بدليل آخرجال تعالى قال مع
+
+66
+00:06:08,080 --> 00:06:12,540
+تباين الدارين دار الإسلام ودار الكفر حقيقة وحكمة
+
+67
+00:06:12,540 --> 00:06:18,100
+لا تنتظم المصالح والنكاح
+
+68
+00:06:18,100 --> 00:06:24,260
+إنما شرع لمصالحه لا لعينه وبالتالي عندها لا تبقى
+
+69
+00:06:24,260 --> 00:06:28,800
+مصلحة زي المحرمية وغيرها ثم إن أهل الحرب كالموتى
+
+70
+00:06:28,800 --> 00:06:32,780
+بالنسبة لنا أحنا أهل الإسلام ولا يشرع النكاح بين
+
+71
+00:06:32,780 --> 00:06:38,310
+حي وميتقلنا لهم طيب إيش معنى إن الفرقة تحصل
+
+72
+00:06:38,310 --> 00:06:43,090
+باختلاف الدار؟ قال لك آه قال لك لو خرج أحد الزوجين
+
+73
+00:06:43,090 --> 00:06:48,710
+إلى دار الإسلام مسلما أو ذمية ضل على دينه لكن
+
+74
+00:06:48,710 --> 00:06:54,070
+أجانب يصير ذمي عنده وترك الآخر في دار الحرب وقعت
+
+75
+00:06:54,070 --> 00:06:59,910
+الفرقة ولو لم يختلف الدين يعني على سبيل المثال بدي
+
+76
+00:06:59,910 --> 00:07:02,850
+أفترض الآن احنا مثلا عندنا أسرع من جنود الاحتلال
+
+77
+00:07:03,930 --> 00:07:08,310
+وهؤلاء الأسرى بيننا وبينهم حرب لو واحد فيهم راضي
+
+78
+00:07:08,310 --> 00:07:11,250
+أن يدخل في عقد الأمان ويقول دي إيش؟ إن احنا أهل
+
+79
+00:07:11,250 --> 00:07:16,490
+غزة بمجرد اختلاف الدار بيننا وبينهم جالك إيه
+
+80
+00:07:16,490 --> 00:07:20,330
+الصار؟ جال في هذه الحالة تبينه خلاص زوجته بطلت
+
+81
+00:07:20,330 --> 00:07:26,230
+زوجته وبنفعش يرجعلها ودلتلك إيش قالوا؟ قالوا إذا
+
+82
+00:07:26,230 --> 00:07:29,750
+خرج أحد الزوجين من دار الإسلام إلى دار الإسلام
+
+83
+00:07:29,750 --> 00:07:33,730
+يعني من دار الحرب إلى دار الإسلام مسلمًا أو ذبنيًا
+
+84
+00:07:34,290 --> 00:07:40,090
+وترك الآخر في دار الحرب وقعت الفرقة بينهم في نفس
+
+85
+00:07:40,090 --> 00:07:45,370
+الواجهة الشيال قال ولو أن أحد الزوجين الذميين خرج
+
+86
+00:07:45,370 --> 00:07:51,250
+من دار الإسلام إلى دار الحرب ناقضا للعهد كذلك وترك
+
+87
+00:07:51,250 --> 00:07:54,770
+زوجته في دار أو زوجه الآخر في دار الإسلام فإن عب
+
+88
+00:07:54,770 --> 00:07:59,890
+النكاهة فسخ خلاص شفتوا
+
+89
+00:07:59,890 --> 00:08:05,080
+لوين؟ فسخإذا عند الإمام أبو حنيفة تحصل الفرقة
+
+90
+00:08:05,080 --> 00:08:11,080
+باختلاف الدار وأما جمهور العلماء فقالوا لا تقع
+
+91
+00:08:11,080 --> 00:08:15,620
+الفرقة باختلاف الدار وإنما تقع باختلاف الدين فإذا
+
+92
+00:08:15,620 --> 00:08:24,660
+أسلم زوج الكتابيته وهاجر إلى دار الإسلام فبقيت في
+
+93
+00:08:24,660 --> 00:08:30,500
+دار الحربفهما على نكاحه ما ليش جالك لأنه نكاح
+
+94
+00:08:30,500 --> 00:08:35,400
+الكتابية يجوز ابتداء وما يجوز ابتداء يجوز انتهاء
+
+95
+00:08:35,400 --> 00:08:39,680
+او استمرار ربنا قال والمحصنات من الذين أُتوا
+
+96
+00:08:39,680 --> 00:08:43,720
+الكتاب وبالتالي واحد على سبيل المثال أسلم وهو عايش
+
+97
+00:08:43,720 --> 00:08:46,980
+في بلجيكا أسلم وأجي وعايش هنا في بلادنا ومرته
+
+98
+00:08:46,980 --> 00:08:50,560
+ضايلة مسيحية هي زوجته لأنه أصلا بجوزي لي أنا
+
+99
+00:08:50,560 --> 00:08:57,040
+المسلم أزواج مسيحية فاختلافه الداريليس محرّما عند
+
+100
+00:08:57,040 --> 00:09:01,520
+الجمهور وإنما اختلافه الديني هو المحرّم. شوفت
+
+101
+00:09:01,520 --> 00:09:05,840
+لوين؟ قالت وكذلك لو أسلمت كتابية تحت كتابي أو
+
+102
+00:09:05,840 --> 00:09:11,620
+غيرها. قالت بمجرد إسلامها، بينفعش زوجها يتزوجها.
+
+103
+00:09:11,960 --> 00:09:17,060
+لأن ربنا سبحانه وتعالى جالنا بجوزش أن أهل الكتاب
+
+104
+00:09:17,060 --> 00:09:19,920
+يتزوجوا بناتنا ونحن ننكحوا بناتهم. الإسلام يعلق
+
+105
+00:09:19,920 --> 00:09:22,900
+ولا يقلق عليه ولا يجعل الله للكافرين على المؤمنين
+
+106
+00:09:22,900 --> 00:09:28,140
+سبيلة.قال وكذلك الحال لو أسلم أحد الزوجين غير
+
+107
+00:09:28,140 --> 00:09:34,420
+الكتابين طيب الآن احنا أخدنا أدلة الحنفية ما أدلة
+
+108
+00:09:34,420 --> 00:09:38,220
+الجمهور أدلة الجمهور قوله تعالى لَهُنَّ حِلُّوا
+
+109
+00:09:38,220 --> 00:09:41,580
+لَهُمْ وَلَهُمْ يَحِلُّونَ لَهُنْ وقالوا هذه معناه
+
+110
+00:09:41,580 --> 00:09:45,920
+أن الله لا يحل مؤمنة لكافر ولا كافرا لمؤمنة خلصنا
+
+111
+00:09:45,920 --> 00:09:50,940
+طيب قال لك ثم قال لك الآن الصحابة رضي الله عنهم من
+
+112
+00:09:50,940 --> 00:09:54,970
+الأثار المروية عنهمأنه قال مجاهد أنه إذا أسلم
+
+113
+00:09:54,970 --> 00:09:58,950
+الكافر وهي في العدة فهي امرأته إذن الاعتبار
+
+114
+00:09:58,950 --> 00:10:02,410
+بالإسلام وإن لم يُسن فرقة بينهم كذلك عبدالله بن
+
+115
+00:10:02,410 --> 00:10:05,710
+عباس قال رد النبي صلى الله عليه وسلم ابنته زوج
+
+116
+00:10:05,710 --> 00:10:09,690
+ابنته زينب علاء بالعاصب من الربيع بالنكاح الأول
+
+117
+00:10:09,690 --> 00:10:13,930
+وكانت زينب قد هاجرت إلى المدينة وبقى زوجها بمكة
+
+118
+00:10:13,930 --> 00:10:18,370
+مشركة ثم ردها عليه بعد إسلامها وبالمناسبة هذا
+
+119
+00:10:18,370 --> 00:10:24,380
+الحديث يرجح رأي ابن تيمية وابن القيموإن كنا ما
+
+120
+00:10:24,380 --> 00:10:29,080
+نفتيش فيه عارفين رأي ابن تمي أوبن القيم بيقول إن
+
+121
+00:10:29,080 --> 00:10:35,700
+النكاح بيكون موقوف الآن على سبيل المثال لو أسلمت
+
+122
+00:10:35,700 --> 00:10:39,480
+الزوجة وضال زوجها كافر جاله النكاح لان قطع النكاح
+
+123
+00:10:39,480 --> 00:10:44,080
+موقوف ولكن تحرم المعاشر إلى أن يسلم حتى و لو أسلم
+
+124
+00:10:44,080 --> 00:10:49,400
+بعد إيش بعد انقبائي عدتها جاله المهم إنه يسلم قبل
+
+125
+00:10:49,400 --> 00:10:50,080
+ما تتزوج
+
+126
+00:10:52,880 --> 00:10:58,580
+بس إذا أسلم قبل هي ما تتزوج بيقدر يرجعلها طيب
+
+127
+00:10:58,580 --> 00:11:04,080
+قبلناهم قبلناهم الآن صحيح
+
+128
+00:11:04,080 --> 00:11:14,500
+أنا ماكنتش منت به لإن قاعد بأشرح إيمان
+
+129
+00:11:14,500 --> 00:11:20,800
+أبو سالم يلّا لا حراج وهاي بسم الله
+
+130
+00:11:25,290 --> 00:11:30,850
+قبلناها، قبلناها لإيمان يا عزيزي وسنحكم
+
+131
+00:11:30,850 --> 00:11:33,610
+عليها بعقوبة على التأخير بعد انتهاء تسجيل
+
+132
+00:11:33,610 --> 00:11:38,470
+المحاضرة، ان شاء الله طيب، نصلي على النبي محمد
+
+133
+00:11:38,470 --> 00:11:46,630
+عليه الصلاة والسلام الآن،
+
+134
+00:11:46,630 --> 00:11:49,810
+احنا قلنا في أدلة الجمهور بقوله تعالى
+
+135
+00:11:49,810 --> 00:11:52,450
+لَتَرْجَعُهُنَّ لَالكُفَرُ لَهُنَّ حَلُّوا لَهُمْ
+
+136
+00:11:52,450 --> 00:11:56,330
+وَلَهُمْ يَحَلُّونَ لَهُنَّثم الآن ابن أبي شبرمة
+
+137
+00:11:56,330 --> 00:11:59,210
+مثلًا ابن شبرمة قال كان الناس على عهد رسول الله
+
+138
+00:11:59,210 --> 00:12:03,290
+صلى الله عليه وسلم يسلم الرجل قبل المرأة والمرأة
+
+139
+00:12:03,290 --> 00:12:07,310
+قبل الرجل فأيهما أسلم قبل انقضاء العدة فهي امرأته
+
+140
+00:12:07,310 --> 00:12:11,410
+وإن أسلم بعد العدة فلا نكاح بينهما وهذه الآثار
+
+141
+00:12:11,410 --> 00:12:16,990
+كذلك كانت موجودة فبنى الجمهور عليها رأيهم والله
+
+142
+00:12:16,990 --> 00:12:22,720
+تعالى أعلمالآن يا بناتي، بصراحة بيحكي كلمة للشيخ
+
+143
+00:12:22,720 --> 00:12:25,840
+الصابوني رحمه الله عليه، لكن هذا بده تعديله، أنا
+
+144
+00:12:25,840 --> 00:12:30,540
+نسيت أعده، إيش بقول والخلاصته؟ فإن الحنفية يقولون
+
+145
+00:12:30,540 --> 00:12:34,300
+إن أحد الزوجين إذا خرج من دار الحرب مسلما وبقي
+
+146
+00:12:34,300 --> 00:12:38,780
+الآخر حربيا فقد وقعت الفرقة بينهما ولا يراون العدة
+
+147
+00:12:38,780 --> 00:12:43,940
+على المهاجرة ويبيحون نكاحها من غير عدةإلا أن تكون
+
+148
+00:12:43,940 --> 00:12:47,680
+حاملًا عملًا بالآيات الكريمة ولا جناها عليكم أن
+
+149
+00:12:47,680 --> 00:12:52,220
+تنكحوا هنا حيث لم تلزمها العدة وقد بانت من زوجها
+
+150
+00:12:52,220 --> 00:12:59,200
+بمجرد الهجرة بصراحة هنا العقد يفسخ وبالتالي تستبرق
+
+151
+00:12:59,200 --> 00:13:04,850
+بحيضة مش ولا تلزمها العدة هذا للتنويةالأنواع هذه
+
+152
+00:13:04,850 --> 00:13:09,290
+بيسأل بيقول يا شيخ ما حكم أن يتزوج مسلم بمشركات؟
+
+153
+00:13:09,290 --> 00:13:11,930
+الآية واضحة ربنا سبحانه وتعالى قال و لا تمسكوا
+
+154
+00:13:11,930 --> 00:13:15,870
+بعصم الكوافر قال تعالى و لا تنكحوا المشركات حتى
+
+155
+00:13:15,870 --> 00:13:16,870
+يؤمنوا
+
+156
+00:13:18,980 --> 00:13:23,880
+فدل ذلك على حرمة نكاح المشركة وقد اتفق أجمع
+
+157
+00:13:23,880 --> 00:13:27,520
+العلماء على أن المشركة من غير أهل الكتاب لا يجوز
+
+158
+00:13:27,520 --> 00:13:32,460
+نكاحها طب بالنسبة للكتابيات أما الكتابيات فجمهور
+
+159
+00:13:32,460 --> 00:13:38,080
+العلماء على جواز نكاحهن إلا ما ورد عن عبدالله بن
+
+160
+00:13:38,080 --> 00:13:43,400
+عمرو رضي الله عنهماوما هو مروي عنه الأصل فيه أنه
+
+161
+00:13:43,400 --> 00:13:48,140
+محمول على الكراهة لا على التحريم لأن النص صريح
+
+162
+00:13:48,140 --> 00:13:54,480
+بالحل وبالمناسبة كذلك أثيرا عن عمر بن الخطاب رضي
+
+163
+00:13:54,480 --> 00:13:58,840
+الله تعالى عنه أنه نهى عن نجاحه الكتابية ماشي
+
+164
+00:13:58,840 --> 00:14:03,840
+حديفة بن اليامان تزوجة نصرانية عثمان رضي الله عنه
+
+165
+00:14:03,840 --> 00:14:08,320
+تزوجة كتابية فأرسل إليهم أنطلقها بعتله حديفة جيله
+
+166
+00:14:08,320 --> 00:14:14,230
+لماذاأحرام انهي؟ فقالوا لا لأن ربنا قال والمحصنات
+
+167
+00:14:14,230 --> 00:14:17,010
+من الذين أوتوا الكتاب والمحصنات من المؤمنين
+
+168
+00:14:17,010 --> 00:14:20,550
+والمحصنات من الذين أوتوا الكتاب من قبلكوا قال لا
+
+169
+00:14:20,550 --> 00:14:25,090
+ولكني خشيت أن تواقع المومسات منهن في رواية قال
+
+170
+00:14:25,090 --> 00:14:28,990
+الجاسوسات منهن وفي رواية قال خشيت على بناتي
+
+171
+00:14:28,990 --> 00:14:35,930
+المسلمين الفتنة نيجي يا بناتي للحكم الرابع وهو حكم
+
+172
+00:14:35,930 --> 00:14:43,250
+سهلكيف كانت بيعة النبي صلى الله عليه وسلم الأية
+
+173
+00:14:43,250 --> 00:14:45,690
+واضحة يا أيها النبي وده جاك المؤمنين يبينك على
+
+174
+00:14:45,690 --> 00:14:47,790
+اللي ليه شريكنا بالله شيء ولا يسرقنا ولا يزنينا
+
+175
+00:14:47,790 --> 00:14:51,250
+ولا يدينا بالبهتان يفترينا وإلى آخر الأيات النبي
+
+176
+00:14:51,250 --> 00:14:54,510
+عليه الصلاة والسلام في هذه البيعة لم يصف حمراءة
+
+177
+00:14:54,510 --> 00:15:02,030
+وإنما بيعه بالكلام ودل ذلك على حرمة مصافحة النساء
+
+178
+00:15:02,030 --> 00:15:03,310
+كما قال العلماء
+
+179
+00:15:07,960 --> 00:15:15,800
+يدل ذلك على تحريم مصافحة ماذا؟ مصافحة النساء طيب
+
+180
+00:15:15,800 --> 00:15:22,480
+هل هناك أدلة أو نصوص على تحريم مصافحة النساء؟ جالك
+
+181
+00:15:22,480 --> 00:15:28,780
+نعم عائشة رضي الله تعالى عنها هي
+
+182
+00:15:28,780 --> 00:15:32,760
+اللي قالت والله ما مست يده يد امرأة قط في المبايعة
+
+183
+00:15:32,760 --> 00:15:37,680
+ما يبايعنا إلا بقوله قد باعتك على ذلك
+
+184
+00:15:40,670 --> 00:15:44,670
+مشايفين؟ قلت لهذا حديث عائشة كذلك النبي عليه
+
+185
+00:15:44,670 --> 00:15:48,310
+الصلاة والسلام لما قال للنساء إني لا أصافح النساء
+
+186
+00:15:48,310 --> 00:15:53,410
+وإنما قولي لمرأة واحدة قولي لمائة امرأة وفي صحيح
+
+187
+00:15:53,410 --> 00:15:57,750
+مسلم قال قد باعتكنا كلاما ثم حديث والي بن حجر رضي
+
+188
+00:15:57,750 --> 00:16:01,770
+الله عنه لأن يضحن أحدكم برأسه في مخيط من حديث خير
+
+189
+00:16:01,770 --> 00:16:05,030
+من أن تمس يده امرأة لا تحل له وبالتالي لا يجوز
+
+190
+00:16:05,030 --> 00:16:07,990
+للمرأة أن تصافح الراجل إلا إذا كان من محارمها أو
+
+191
+00:16:07,990 --> 00:16:11,660
+زوجة لهاولا يجوز للرجل أن يصافح المرأة إلا إذا
+
+192
+00:16:11,660 --> 00:16:17,100
+كانت من محارمه أو زوجة له لأن الزوجة والزوج ليس
+
+193
+00:16:17,100 --> 00:16:21,600
+بينهما عورة فإذا جاز له أن يستلقى، أن يستمتع بها
+
+194
+00:16:21,600 --> 00:16:27,200
+فيجوز له أن يصافحها وأن يمسها وأما ما بين المحارم
+
+195
+00:16:27,200 --> 00:16:33,420
+فتجوز المصافحة والله تعالى أعلم نجل الحكم الخامس
+
+196
+00:16:33,420 --> 00:16:38,080
+والأخير بتفسير قوله تعالى «ولا يعصينك في معروف
+
+197
+00:16:38,900 --> 00:16:41,660
+العلماء اختلفوا في هذه الآية في تفسيرها على تلت
+
+198
+00:16:41,660 --> 00:16:50,000
+أقوال ابن عباس رضي الله عنه فسر المعصيته
+
+199
+00:16:50,000 --> 00:16:55,800
+في المعروف فسرها
+
+200
+00:17:06,930 --> 00:17:13,470
+فسرها بأنها النواح عنل على الأموات واستدل لذلك
+
+201
+00:17:13,470 --> 00:17:16,850
+بحديث أم سلمة الأنصارية قالت سنة رسول الله صلى
+
+202
+00:17:16,850 --> 00:17:22,950
+الله عليه وسلم يقول ولا يعصينك في معروف قالت أم
+
+203
+00:17:22,950 --> 00:17:26,450
+عطية شرط علينا رسول الله صلى الله عليه وسلم
+
+204
+00:17:26,450 --> 00:17:34,230
+اللانوح شفت لوين؟طبعًا بعض المفسرين زي زيد بن أسلم
+
+205
+00:17:34,230 --> 00:17:38,450
+قال اللي هو النهي عن التقطيع الشعر والملابس
+
+206
+00:17:38,450 --> 00:17:43,330
+والنواح على الميت وخدش الوجوه والراجح هو أن الآية
+
+207
+00:17:43,330 --> 00:17:47,710
+عامة كما قال القرطبي والصحيح أنه عامٌ في جميع ما
+
+208
+00:17:47,710 --> 00:17:52,450
+يأمر به النبي صلى الله عليه وسلم ويدخل عنه وينهى
+
+209
+00:17:52,450 --> 00:17:56,130
+عنه فيدخل فيه النوح وتخريقه الثياب وجرهه الشعري أو
+
+210
+00:17:56,130 --> 00:18:00,390
+جزهه والخلوة بغير محرم إلى غير ذلك فإن كل هذه
+
+211
+00:18:00,390 --> 00:18:05,700
+الأمور من الكبائربل من أفعال الجاهلية فإن النبي
+
+212
+00:18:05,700 --> 00:18:08,160
+صلى الله عليه وسلم قال أربع في أمتي من أمر
+
+213
+00:18:08,160 --> 00:18:12,980
+الجاهلية وذكر منها النواعي على الميت والله تعالى
+
+214
+00:18:12,980 --> 00:18:18,280
+أعلم وصلى الله على سيدنا محمد وعلى آله وصحبه
+
+215
+00:18:18,280 --> 00:18:24,380
+أجمعين ابهيك نكون قد انتهينا من بيان الأحكام
+
+216
+00:18:24,380 --> 00:18:25,080
+الشرعية
+
diff --git a/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/-KFnjmJFb28_postprocess.srt b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/-KFnjmJFb28_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..0f6ef90e5bc0511cb3a7f04fd13ceba637a26798
--- /dev/null
+++ b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/-KFnjmJFb28_postprocess.srt
@@ -0,0 +1,1544 @@
+1
+00:00:20,960 --> 00:00:24,320
+Okay. Good morning to you again. How are you?
+
+2
+00:00:24,740 --> 00:00:29,220
+Good. It's nice to start with a smile. Now look,
+
+3
+00:00:29,940 --> 00:00:33,800
+expressions of quantity. Some of expresses what?
+
+4
+00:00:34,520 --> 00:00:39,420
+Quantity, right? A lot of expresses quantity. Two
+
+5
+00:00:39,420 --> 00:00:43,660
+thirds of. Most of. They express what? They
+
+6
+00:00:43,660 --> 00:00:47,680
+express quantity. Okay. Now these expressions of
+
+7
+00:00:47,680 --> 00:00:53,410
+quantity. Don't determine what type of verb should
+
+8
+00:00:53,410 --> 00:00:58,550
+be used after them. Now listen, it is singular if
+
+9
+00:00:58,550 --> 00:01:02,730
+you have a singular noun. Look at book, it is
+
+10
+00:01:02,730 --> 00:01:09,630
+singular. Equipment? Okay, money? Homework. Okay,
+
+11
+00:01:09,930 --> 00:01:13,730
+now we used a singular noun and a singular verb.
+
+12
+00:01:14,350 --> 00:01:17,890
+Now look, the same amounts, the same words, the
+
+13
+00:01:17,890 --> 00:01:21,550
+same expressions, some of, a lot of, and so on.
+
+14
+00:01:22,230 --> 00:01:25,350
+What did we use after them? Plural nouns. Plural
+
+15
+00:01:25,350 --> 00:01:28,570
+nouns, good. And after the plural nouns? Plural
+
+16
+00:01:28,570 --> 00:01:32,520
+verbs. Okay, good. What do you understand? Who can
+
+17
+00:01:32,520 --> 00:01:36,080
+tell me? What do you understand? Yes, Marwa. With
+
+18
+00:01:36,080 --> 00:01:41,140
+expressions of quantity, we use the singular verbs
+
+19
+00:01:41,140 --> 00:01:45,240
+when we use singular nouns. Good. But use plural
+
+20
+00:01:45,240 --> 00:01:47,880
+verbs when we use plural nouns. Thank you very
+
+21
+00:01:47,880 --> 00:01:51,020
+much. So with expressions of a quantity, we can
+
+22
+00:01:51,020 --> 00:01:55,280
+use plural and singular. If a plural noun is used,
+
+23
+00:01:55,540 --> 00:01:58,960
+we use a plural verb. Singular, we need what?
+
+24
+00:01:59,260 --> 00:02:03,620
+Singular. Okay, read please. In most expressions
+
+25
+00:02:03,620 --> 00:02:09,760
+of quantity, the verb is determined by the noun or
+
+26
+00:02:09,760 --> 00:02:12,940
+pronoun that I follow. For example,
+
+27
+00:02:22,160 --> 00:02:30,320
+Okay, thank you. Now look, one of my friends, one
+
+28
+00:02:30,320 --> 00:02:36,480
+of my friends, each of my friends, do you remember
+
+29
+00:02:36,480 --> 00:02:43,420
+when we talked about each? Okay, now, yeah, each,
+
+30
+00:02:49,070 --> 00:02:54,810
+Student has. Okay? Each student has. Every student
+
+31
+00:02:54,810 --> 00:03:03,070
+has. Now, if I say each of students.
+
+32
+00:03:06,710 --> 00:03:09,110
+Each of the students.
+
+33
+00:03:12,800 --> 00:03:19,600
+has okay each of the students has look now what's
+
+34
+00:03:19,600 --> 00:03:25,800
+the difference each between each and each of yes
+
+35
+00:03:25,800 --> 00:03:31,880
+please very good that's right thank you very much
+
+36
+00:03:31,880 --> 00:03:34,880
+this is followed by a singular noun and that is
+
+37
+00:03:34,880 --> 00:03:38,260
+followed by a plural noun now look at the examples
+
+38
+00:03:45,250 --> 00:03:49,870
+Look at the examples. Now, one of my friends is,
+
+39
+00:03:50,830 --> 00:03:57,230
+this is what? Plural. And this is? Singular. Okay.
+
+40
+00:03:57,550 --> 00:04:03,150
+My, each of my friends, plural and singular. Every
+
+41
+00:04:03,150 --> 00:04:08,050
+one of my friends. Okay. Now look, this is
+
+42
+00:04:08,050 --> 00:04:12,250
+singular and this is plural. What does the rule
+
+43
+00:04:12,250 --> 00:04:19,460
+say? What does the rule say? The general rule of
+
+44
+00:04:19,460 --> 00:04:25,700
+subject-verb agreement. Plural verbs go
+
+45
+00:04:25,700 --> 00:04:32,840
+with plural Nouns and singular with singular.
+
+46
+00:04:33,160 --> 00:04:35,600
+Okay. Plural with a plural and singular with
+
+47
+00:04:35,600 --> 00:04:38,520
+singular. Now, what about this? What can you see?
+
+48
+00:04:38,920 --> 00:04:42,280
+This is singular and this is plural. This is what?
+
+49
+00:04:42,920 --> 00:04:46,680
+Singular and plural. And this is what? Okay. And
+
+50
+00:04:46,680 --> 00:04:50,300
+this is what? This is an exception. Okay. This is
+
+51
+00:04:50,300 --> 00:04:55,010
+an exception. Yeah. Okay, read it. One of each of
+
+52
+00:04:55,010 --> 00:04:58,850
+and every one of are followed by plural nouns and
+
+53
+00:04:58,850 --> 00:05:01,930
+take singular verbs. Thank you very much. This is
+
+54
+00:05:01,930 --> 00:05:06,130
+an exception to the rule, okay? Any question?
+
+55
+00:05:11,050 --> 00:05:18,750
+Now, none of the boys is here. None of the boys
+
+56
+00:05:18,750 --> 00:05:24,680
+and none of the boys are. None of the boys is and
+
+57
+00:05:24,680 --> 00:05:29,060
+none of the boys are. Subject with none of used to
+
+58
+00:05:29,060 --> 00:05:33,240
+be considered singular. This is in the past. They
+
+59
+00:05:33,240 --> 00:05:37,640
+used it in the past. Now it is not used. Used to
+
+60
+00:05:37,640 --> 00:05:43,800
+be. I used to drive fast. It means I'm not driving
+
+61
+00:05:43,800 --> 00:05:47,600
+fast now. I stopped. Right? She used to come late.
+
+62
+00:05:48,120 --> 00:05:51,360
+She's not coming late now. She stopped. Okay? So
+
+63
+00:05:51,360 --> 00:05:55,100
+they used to be considered what singular in very
+
+64
+00:05:55,100 --> 00:05:59,100
+formal English, but plural verbs are often used in
+
+65
+00:05:59,100 --> 00:06:03,900
+okay. And sometimes even in formal writing. So in
+
+66
+00:06:03,900 --> 00:06:08,160
+formal writing, we use what? The plural. Okay. In
+
+67
+00:06:08,160 --> 00:06:10,500
+formal writing, we use the plural.
+
+68
+00:06:13,360 --> 00:06:19,820
+Now in this class, in
+
+69
+00:06:19,820 --> 00:06:26,840
+this class, we have 70 students. Okay. This is the
+
+70
+00:06:26,840 --> 00:06:32,560
+total number. Okay. The total number. So we say
+
+71
+00:06:32,560 --> 00:06:38,360
+the number of
+
+72
+00:06:38,360 --> 00:06:40,120
+students
+
+73
+00:06:41,520 --> 00:06:48,580
+in this class is what? We are talking about today,
+
+74
+00:06:48,780 --> 00:06:53,120
+how many students? One, two, it is about 65. We
+
+75
+00:06:53,120 --> 00:07:01,100
+have 65 out of 70. Okay, so the number of students
+
+76
+00:07:01,100 --> 00:07:09,120
+is. What does that mean? It means that a number of
+
+77
+00:07:09,120 --> 00:07:10,980
+students
+
+78
+00:07:13,230 --> 00:07:19,050
+are absent. Okay. A number of students are absent.
+
+79
+00:07:19,390 --> 00:07:28,210
+Now the number is a number R. Okay. Now we used
+
+80
+00:07:28,210 --> 00:07:33,990
+what? Plural noun and plural noun. So we have two
+
+81
+00:07:33,990 --> 00:07:38,870
+expressions. Be careful about the number of and a
+
+82
+00:07:38,870 --> 00:07:39,930
+number of.
+
+83
+00:07:44,890 --> 00:07:48,730
+Look at this example, please read. The number of
+
+84
+00:07:48,730 --> 00:07:51,690
+students in the class is 15. Yeah, the number is
+
+85
+00:07:51,690 --> 00:07:55,850
+15. Now this is what? This is the subject. Good,
+
+86
+00:07:55,990 --> 00:07:59,410
+go on. A number of students were late for class.
+
+87
+00:07:59,530 --> 00:08:03,420
+Okay, a number of, it means a lot of. A lot of
+
+88
+00:08:03,420 --> 00:08:07,180
+students were. A lot of students are. So we have
+
+89
+00:08:07,180 --> 00:08:10,860
+two expressions. The number of students is. A
+
+90
+00:08:10,860 --> 00:08:15,080
+number of students are. And you know, as you see,
+
+91
+00:08:15,200 --> 00:08:18,240
+this is followed by plural noun, and this is
+
+92
+00:08:18,240 --> 00:08:21,460
+followed by what? Plural noun. Now please look at
+
+93
+00:08:21,460 --> 00:08:28,540
+your books. Exercise 11. And let's do some points
+
+94
+00:08:28,540 --> 00:08:29,260
+of the exercise.
+
+95
+00:08:31,950 --> 00:08:35,690
+Look at your box, all of you. Duaa, would you read
+
+96
+00:08:35,690 --> 00:08:36,330
+number one?
+
+97
+00:08:40,410 --> 00:08:47,970
+Some of the fruit in this bowl is rotten. Okay,
+
+98
+00:08:48,230 --> 00:08:54,390
+this is done. Do number two. Some of the apples in
+
+99
+00:08:54,390 --> 00:09:00,490
+the bowl is rotten. Some of the apples are. Very
+
+100
+00:09:00,490 --> 00:09:03,130
+good. Thank you very much. Next one. Yes, please.
+
+101
+00:09:03,270 --> 00:09:07,190
+Number three. Most of the movie is funny. Most of
+
+102
+00:09:07,190 --> 00:09:11,750
+the movie is. Good. Thank you. Next one.
+
+103
+00:09:15,390 --> 00:09:18,230
+Most of the movies are funny. Thank you very much.
+
+104
+00:09:18,290 --> 00:09:21,880
+Good. Next one. Yes, please. Half of the students
+
+105
+00:09:21,880 --> 00:09:24,400
+in the class are from Arabic-speaking countries.
+
+106
+00:09:24,460 --> 00:09:27,680
+You are right. Half of the students are. Good.
+
+107
+00:09:28,160 --> 00:09:32,000
+Yes, please. Next. Half of this money is the
+
+108
+00:09:32,000 --> 00:09:35,100
+students. Yes, half of this money is. Thank you
+
+109
+00:09:35,100 --> 00:09:37,620
+very much. Yes, please. A lot of the students in
+
+110
+00:09:37,620 --> 00:09:40,740
+the class are from southern Asia. Good. Thank you
+
+111
+00:09:40,740 --> 00:09:45,040
+very much. Next one, please. Yeah. A lot of the
+
+112
+00:09:45,040 --> 00:09:48,200
+clothing in the stores is on sale. You are right.
+
+113
+00:09:48,300 --> 00:09:51,620
+Thank you very much. Yes, please. One of my best
+
+114
+00:09:51,620 --> 00:09:52,620
+friends is.
+
+115
+00:09:56,960 --> 00:10:01,080
+One is, okay, thank you. Yes, Noor? Each boy in
+
+116
+00:10:01,080 --> 00:10:03,920
+the class has his own number. Each boy has, very
+
+117
+00:10:03,920 --> 00:10:07,720
+good, thank you. Yes, please, yeah? Each of the
+
+118
+00:10:07,720 --> 00:10:13,300
+boys in the class has his own number. Which one
+
+119
+00:10:13,300 --> 00:10:18,780
+you are doing? Number? 11. 11, each of the boys
+
+120
+00:10:20,090 --> 00:10:23,890
+Has. Okay, each of the boys has. Thank you.
+
+121
+00:10:24,470 --> 00:10:26,590
+Twelve. Yes, please.
+
+122
+00:10:29,490 --> 00:10:34,770
+Okay, thank you. Every one of the students is.
+
+123
+00:10:35,010 --> 00:10:41,630
+Yes, please. None of the animals are.
+
+124
+00:10:42,030 --> 00:10:42,330
+Okay.
+
+125
+00:10:50,000 --> 00:10:56,700
+Okay, thank you. So none of the animals are free.
+
+126
+00:10:57,220 --> 00:11:03,100
+All of them are. Okay, thank you. Yes, please. A
+
+127
+00:11:03,100 --> 00:11:06,120
+number of students are absent today. A number are.
+
+128
+00:11:06,220 --> 00:11:10,020
+Good, thank you. Yes. The number of employees in
+
+129
+00:11:10,020 --> 00:11:12,800
+my company is. Is. The number is. Thank you very
+
+130
+00:11:12,800 --> 00:11:13,780
+much. Yes, please.
+
+131
+00:11:17,410 --> 00:11:21,490
+Yeah, one is. Thank you. Next one, seventeen. Do
+
+132
+00:11:21,490 --> 00:11:27,910
+all the students have their books? Yes, she's
+
+133
+00:11:27,910 --> 00:11:31,950
+right. Do all of the students? Okay, have. Thank
+
+134
+00:11:31,950 --> 00:11:37,670
+you. Next one. Does all of this homework? Thank
+
+135
+00:11:37,670 --> 00:11:41,190
+you. Yes, please. Why were some of the students?
+
+136
+00:11:41,190 --> 00:11:44,390
+Very good. Why were some of the students? And
+
+137
+00:11:44,390 --> 00:11:45,110
+finally,
+
+138
+00:11:49,040 --> 00:11:51,800
+Okay, thank you very much. Why was one of the
+
+139
+00:11:51,800 --> 00:11:59,020
+students okay now look What about there? What do
+
+140
+00:11:59,020 --> 00:12:00,360
+you have in your bag Marwa?
+
+141
+00:12:03,020 --> 00:12:08,220
+There is a sandwich in her bag There are some box
+
+142
+00:12:08,220 --> 00:12:12,540
+in her bag Okay What do you have in your bag
+
+143
+00:12:12,540 --> 00:12:19,790
+Khadija? There is There is a book. There is a
+
+144
+00:12:19,790 --> 00:12:23,990
+grammar book. Okay. And thank you. Yeah. What do
+
+145
+00:12:23,990 --> 00:12:27,410
+you have in your bag, please? There is a wallet.
+
+146
+00:12:29,190 --> 00:12:34,530
+Good. What do you have in your bag, please? There,
+
+147
+00:12:34,750 --> 00:12:35,830
+there,
+
+148
+00:12:38,410 --> 00:12:45,430
+there. Start with there. There is a
+
+149
+00:12:45,430 --> 00:12:50,560
+mobile. Say it again. There is a mobile. Thank you
+
+150
+00:12:50,560 --> 00:12:52,420
+very much. Yes, what do you have in your bag?
+
+151
+00:12:53,900 --> 00:12:56,580
+There is some money. Thank you. Yes, what do you
+
+152
+00:12:56,580 --> 00:13:04,540
+have in your bag? There is a piece of
+
+153
+00:13:04,540 --> 00:13:06,600
+chocolate. Thank you. Good. Yes, what do you have
+
+154
+00:13:06,600 --> 00:13:10,260
+in your bag? There are a lot of things. Thank you
+
+155
+00:13:10,260 --> 00:13:15,540
+very much. Now look, there is a fly. This is
+
+156
+00:13:15,540 --> 00:13:19,120
+singular and this is singular. There are three
+
+157
+00:13:19,120 --> 00:13:27,620
+windows. Now, R can be followed by? Singular and
+
+158
+00:13:27,620 --> 00:13:33,620
+singular or plural and plural, as you see. So what
+
+159
+00:13:33,620 --> 00:13:37,920
+determines the noun is the verb. The verb
+
+160
+00:13:37,920 --> 00:13:40,860
+determines the type of noun, whether we need a
+
+161
+00:13:40,860 --> 00:13:46,580
+singular or a plural one. Now, there is two sides
+
+162
+00:13:46,580 --> 00:13:50,100
+to every story. This is informal, but it is used
+
+163
+00:13:50,100 --> 00:13:52,680
+in everyday language, okay?
+
+164
+00:13:57,880 --> 00:14:01,120
+We want to do exercise 14. Please look at your
+
+165
+00:14:01,120 --> 00:14:07,460
+book. Exercise 14. Again. Number one. Read it.
+
+166
+00:14:11,480 --> 00:14:16,000
+There isn't any letters or there aren't letters.
+
+167
+00:14:16,240 --> 00:14:19,040
+Plural. Thank you. Yes, please. Go on. Next one.
+
+168
+00:14:21,720 --> 00:14:27,350
+There isn't any mail. Thank you. Yeah. A lot of
+
+169
+00:14:27,350 --> 00:14:29,030
+problems. Good. Yes, please.
+
+170
+00:14:31,790 --> 00:14:34,910
+Okay, good. There is a hole. Thank you. Yes,
+
+171
+00:14:34,990 --> 00:14:37,630
+please. Are there cans of beds?
+
+172
+00:14:40,290 --> 00:14:42,610
+Are there. Thank you. Yes, please. Next one.
+
+173
+00:14:49,090 --> 00:14:52,110
+Okay, thank you. Why isn't there a hospital? Good.
+
+174
+00:14:52,270 --> 00:14:52,490
+Yes.
+
+175
+00:14:56,310 --> 00:15:00,910
+There was a terrible earthquake. Yes please, go
+
+176
+00:15:00,910 --> 00:15:05,250
+on. Why is there a shortage of apartments? Thank
+
+177
+00:15:05,250 --> 00:15:13,230
+you. Why? This is number eight. Why is there a
+
+178
+00:15:13,230 --> 00:15:17,690
+shortage? This is what? Singular. Yes please, go
+
+179
+00:15:17,690 --> 00:15:17,870
+on.
+
+180
+00:15:22,720 --> 00:15:26,040
+There are more women than men. Okay. In my office.
+
+181
+00:15:26,180 --> 00:15:29,880
+Thank you. Good. And next one. Yes, please. Yeah.
+
+182
+00:15:31,100 --> 00:15:34,900
+There has been a line in front of the teacher
+
+183
+00:15:34,900 --> 00:15:41,300
+every night for the class to read. Listen, there,
+
+184
+00:15:41,520 --> 00:15:45,200
+a line, a line. This is singular. Please wait,
+
+185
+00:15:45,340 --> 00:15:48,240
+wait. Yeah. What do you think? Why did you use
+
+186
+00:15:48,240 --> 00:15:54,800
+have? How many lines? One. So with one we use has.
+
+187
+00:15:54,920 --> 00:15:56,480
+Thank you. Good. Next one.
+
+188
+00:16:00,260 --> 00:16:01,640
+Very good. Thank you very much.
+
+189
+00:16:04,580 --> 00:16:05,540
+Now look,
+
+190
+00:16:08,240 --> 00:16:13,820
+the United States is
+
+191
+00:16:13,820 --> 00:16:15,940
+big.
+
+192
+00:16:17,180 --> 00:16:21,630
+The United Arab Emirates is a big country. The
+
+193
+00:16:21,630 --> 00:16:25,910
+United Arab Emirates is a big country. Look, it
+
+194
+00:16:25,910 --> 00:16:30,430
+ends with S, but it takes what? Singular verb.
+
+195
+00:16:30,710 --> 00:16:34,150
+Now, if you want to use a pronoun instead of the
+
+196
+00:16:34,150 --> 00:16:38,490
+United States, do we use it or they? It. So it
+
+197
+00:16:38,490 --> 00:16:42,690
+what? It is big. It is big. Okay. Now, the
+
+198
+00:16:42,690 --> 00:16:48,040
+Philippians. Consists. The country consists. It
+
+199
+00:16:48,040 --> 00:16:54,600
+consists. The United Nations has.
+
+200
+00:16:55,480 --> 00:17:02,260
+Has. The organization has. It has. Harrods is a
+
+201
+00:17:02,260 --> 00:17:06,260
+department store. Harrods is like in Gaza, let's
+
+202
+00:17:06,260 --> 00:17:09,580
+say steps. You know steps? Steps.
+
+203
+00:17:11,700 --> 00:17:18,300
+What is steps? Yeah, what is it? Yeah, it is a big
+
+204
+00:17:18,300 --> 00:17:21,820
+mall, a big supermarket in Al Nasri Street, okay?
+
+205
+00:17:22,040 --> 00:17:25,900
+So this is the name of the store. This is the name
+
+206
+00:17:25,900 --> 00:17:29,800
+of the store, okay? This is the name. So we say
+
+207
+00:17:29,800 --> 00:17:36,700
+Stips is or Stips are? Stips is, okay? Stips is a
+
+208
+00:17:36,700 --> 00:17:42,330
+big store. Stips is, okay? Now, the same thing,
+
+209
+00:17:42,390 --> 00:17:46,670
+Harrods. This is the name of the store. Harrods
+
+210
+00:17:46,670 --> 00:17:54,490
+is. Now, look. These nouns end with S. But they
+
+211
+00:17:54,490 --> 00:17:58,470
+take what? Singular verb. They refer to a singular
+
+212
+00:17:58,470 --> 00:18:00,670
+noun, not to a plural noun.
+
+213
+00:18:04,090 --> 00:18:10,970
+The news is interesting. Okay? The news is
+
+214
+00:18:10,970 --> 00:18:16,230
+interesting. The furniture is new. Mathematics is
+
+215
+00:18:16,230 --> 00:18:22,810
+easy. Look, this ends with S. And takes singular
+
+216
+00:18:22,810 --> 00:18:28,150
+verb. The news is. Mathematics, this is a field of
+
+217
+00:18:28,150 --> 00:18:31,750
+study, a topic for study. Phonetics is.
+
+218
+00:18:32,170 --> 00:18:37,210
+Linguistics is. Physics is again, when we talk
+
+219
+00:18:37,210 --> 00:18:40,510
+about fields of study, because it is one topic,
+
+220
+00:18:40,750 --> 00:18:46,390
+one subject, we use a singular verb. Okay, now
+
+221
+00:18:46,390 --> 00:18:47,250
+look at this.
+
+222
+00:18:50,370 --> 00:18:56,770
+Diabetes is An illness is an illness. It ends with
+
+223
+00:18:56,770 --> 00:19:00,930
+S, but it is one disease, okay? Again, measles
+
+224
+00:19:00,930 --> 00:19:05,070
+ends with what? S. So these names of diseases,
+
+225
+00:19:05,290 --> 00:19:08,090
+though they end with S, but they show what?
+
+226
+00:19:09,290 --> 00:19:14,970
+Singular nouns. They express one. We say it, it
+
+227
+00:19:14,970 --> 00:19:20,470
+causes, it has, it makes, and so on. They are
+
+228
+00:19:20,470 --> 00:19:24,160
+singular ones. Now,
+
+229
+00:19:26,520 --> 00:19:32,940
+eight hours of sleep. Eight hours of sleep is
+
+230
+00:19:32,940 --> 00:19:39,800
+enough. This period of time is enough. Okay. Eight
+
+231
+00:19:39,800 --> 00:19:42,900
+hours of sleep. This is a period. It is one
+
+232
+00:19:42,900 --> 00:19:46,820
+period. So this period is what? Enough. Singular.
+
+233
+00:19:47,440 --> 00:19:49,940
+Yeah. Read the other one please. Yes.
+
+234
+00:19:53,210 --> 00:19:58,090
+It is too much. This sum, this amount of money is
+
+235
+00:19:58,090 --> 00:20:01,190
+what? Is too much to pay. Thank you. Read the
+
+236
+00:20:01,190 --> 00:20:02,050
+other one please.
+
+237
+00:20:05,900 --> 00:20:10,740
+Miles is five thousand miles. Okay. This is
+
+238
+00:20:10,740 --> 00:20:14,360
+distance. It is one distance. Okay. One distance.
+
+239
+00:20:14,520 --> 00:20:18,980
+So this expresses a distance, expresses amount of
+
+240
+00:20:18,980 --> 00:20:23,160
+money, sum of money and a period of time. So with
+
+241
+00:20:23,160 --> 00:20:26,980
+these, we use what? We use singular verbs. Thank
+
+242
+00:20:26,980 --> 00:20:32,680
+you. Now look at these mathematical expressions.
+
+243
+00:20:33,940 --> 00:20:41,950
+Two and two. Two and two is or two and two equals
+
+244
+00:20:41,950 --> 00:20:46,450
+two plus two is okay five.
+
+245
+00:20:48,850 --> 00:20:55,910
+Five times five. Okay. Five times five is what?
+
+246
+00:20:56,030 --> 00:21:01,950
+25. Now with these arithmetic expressions, what
+
+247
+00:21:01,950 --> 00:21:06,090
+type of verb did we use? Singular. So with
+
+248
+00:21:06,090 --> 00:21:10,310
+arithmetic expressions, we use what? Singular
+
+249
+00:21:10,310 --> 00:21:14,970
+verbs. Thank you. Those people are.
+
+250
+00:21:16,570 --> 00:21:21,510
+Those people are.people are yes please read the
+
+251
+00:21:21,510 --> 00:21:28,090
+other one have the police have have the policeman
+
+252
+00:21:28,090 --> 00:21:37,910
+has okay yeah cattle are Cattle are domestic
+
+253
+00:21:37,910 --> 00:21:42,550
+animals. And fish live.
+
+254
+00:21:44,550 --> 00:21:48,530
+Okay? It takes a plural verb. They take plural
+
+255
+00:21:48,530 --> 00:21:54,530
+verb. Are, cattle are, fish live, and so on. Yeah,
+
+256
+00:21:54,670 --> 00:21:58,750
+read the note, please. People are both cattle and
+
+257
+00:21:58,750 --> 00:22:02,170
+fish, but they are plural nouns.
+
+258
+00:22:05,280 --> 00:22:12,540
+Very good. They require plural verbs. Now look,
+
+259
+00:22:13,180 --> 00:22:18,660
+English is spoken in many countries and the
+
+260
+00:22:18,660 --> 00:22:23,120
+English drink tea. It is the same word, but the
+
+261
+00:22:23,120 --> 00:22:26,180
+meaning is different. Now English, we mean what?
+
+262
+00:22:26,990 --> 00:22:30,550
+The language. Very good. So English language is.
+
+263
+00:22:30,990 --> 00:22:36,430
+English language has. English language makes you
+
+264
+00:22:36,430 --> 00:22:40,230
+and so on. But this is the English people from
+
+265
+00:22:40,230 --> 00:22:46,590
+England. Nationality. The English drink. Chinese
+
+266
+00:22:46,590 --> 00:22:51,310
+is his native language. Chinese again, this is
+
+267
+00:22:51,310 --> 00:22:57,040
+what? The language. But the Chinese People who
+
+268
+00:22:57,040 --> 00:23:02,560
+live in China. Thank you. That's right. Now, some
+
+269
+00:23:02,560 --> 00:23:07,800
+words can be
+
+270
+00:23:07,800 --> 00:23:14,020
+used or express a language. Some words have more
+
+271
+00:23:14,020 --> 00:23:16,400
+than one meaning. If they express a language,
+
+272
+00:23:16,980 --> 00:23:21,660
+English is. We use a singular verb. But if they
+
+273
+00:23:21,660 --> 00:23:26,690
+express the people, the nationality. Plural. Now,
+
+274
+00:23:27,230 --> 00:23:38,230
+some nouns, read please. French for
+
+275
+00:23:38,230 --> 00:23:42,210
+example, French is and French are. Okay, go on.
+
+276
+00:23:42,770 --> 00:23:46,610
+English, Spanish, Chinese, Japanese, Vietnamese,
+
+277
+00:23:47,390 --> 00:23:54,050
+Portuguese, French. Okay, thank you. Now, the poor
+
+278
+00:23:54,050 --> 00:23:59,580
+have money. Problems. The poor have. How do we
+
+279
+00:23:59,580 --> 00:24:02,720
+translate the poor in Arabic? One speaker. Yeah.
+
+280
+00:24:02,960 --> 00:24:07,620
+Very good. الفقراء. The poor have. Okay. The poor
+
+281
+00:24:07,620 --> 00:24:11,340
+have many problems. This is an adjective preceded
+
+282
+00:24:11,340 --> 00:24:15,580
+by that. So it is what? A plural now. The poor
+
+283
+00:24:15,580 --> 00:24:20,480
+have many problems. The rich get richer.
+
+284
+00:24:22,820 --> 00:24:25,500
+Now, read the notes, please.
+
+285
+00:24:53,570 --> 00:24:56,870
+Okay, thank you. The disabled people who are
+
+286
+00:24:56,870 --> 00:25:02,590
+disabled. The deaf people who are deaf. People who
+
+287
+00:25:02,590 --> 00:25:08,230
+are blind and so on. Okay, any questions? Look at
+
+288
+00:25:08,230 --> 00:25:14,150
+your book please. Page 94. Let's do the exercise.
+
+289
+00:25:22,730 --> 00:25:27,690
+Number one. Yes, please. The United States has a
+
+290
+00:25:27,690 --> 00:25:31,110
+population of three million people. Read it again.
+
+291
+00:25:31,570 --> 00:25:33,750
+The United States has a population of three
+
+292
+00:25:33,750 --> 00:25:36,830
+million people. Very good. Okay, this is done. The
+
+293
+00:25:36,830 --> 00:25:38,350
+United States has a population of three million
+
+294
+00:25:38,350 --> 00:25:39,770
+people. Do number two, please.
+
+295
+00:25:42,910 --> 00:25:46,450
+Number two, yeah. The news about Mr. Collins is
+
+296
+00:25:46,450 --> 00:25:50,650
+something Okay. The news is. Very good. Thank you.
+
+297
+00:25:51,310 --> 00:25:54,470
+The news is. Thank you. Yeah. Next one.
+
+298
+00:25:58,910 --> 00:26:01,770
+Okay. Thank you very much. The New York Times.
+
+299
+00:26:02,190 --> 00:26:07,090
+This is a newspaper. The New York Times is. Thank
+
+300
+00:26:07,090 --> 00:26:10,170
+you. Yes, please. Next one. Physics again.
+
+301
+00:26:15,920 --> 00:26:18,940
+Please, one speaker, please. One speaker, yeah.
+
+302
+00:26:20,040 --> 00:26:26,020
+Seek or seeks? Please, one speaker, one speaker,
+
+303
+00:26:26,220 --> 00:26:31,500
+please. Yeah. Physics. It is singular. Okay. What
+
+304
+00:26:31,500 --> 00:26:35,800
+is physics? It is a topic of study. Okay. It is
+
+305
+00:26:35,800 --> 00:26:38,660
+like linguistics. We say linguistics is or are?
+
+306
+00:26:39,220 --> 00:26:45,300
+Is. Okay, go on. Physics seeks. Thank you. Yes,
+
+307
+00:26:45,360 --> 00:26:45,700
+please.
+
+308
+00:26:51,700 --> 00:26:56,860
+Statistics is okay. Complete the sentence. A
+
+309
+00:26:56,860 --> 00:27:01,140
+branch of mathematics. Okay. This is the study.
+
+310
+00:27:01,280 --> 00:27:01,880
+Thank you. Yeah.
+
+311
+00:27:07,680 --> 00:27:12,700
+Okay, now look. In number five, statistics. This
+
+312
+00:27:12,700 --> 00:27:17,760
+is the science, okay? But in number six, the
+
+313
+00:27:17,760 --> 00:27:19,860
+statistics in the report.
+
+314
+00:27:23,440 --> 00:27:27,380
+You are right. Thank you. Yes.
+
+315
+00:27:34,270 --> 00:27:38,550
+Yes, fifty minutes is or are? Is. Fifty minutes
+
+316
+00:27:38,550 --> 00:27:40,710
+is. Good. Thank you. Next one.
+
+317
+00:27:46,310 --> 00:27:47,690
+Unreasonable price.
+
+318
+00:27:50,570 --> 00:27:54,550
+Nicholas. Thank you. Many people in the world
+
+319
+00:27:54,550 --> 00:27:59,290
+don't have enough to eat. Many people don't have.
+
+320
+00:27:59,310 --> 00:28:01,450
+Very good. Thank you. Yes, please.
+
+321
+00:28:10,980 --> 00:28:15,560
+Again. You are right. Thank you. The police are.
+
+322
+00:28:21,200 --> 00:28:27,160
+Thank you. This is a type of disease. Yeah. Thank
+
+323
+00:28:27,160 --> 00:28:29,240
+you. The French are. What do you mean by the
+
+324
+00:28:29,240 --> 00:28:32,120
+French here? Nationality or people or language?
+
+325
+00:28:32,960 --> 00:28:33,840
+Very good. Yes.
+
+326
+00:28:37,110 --> 00:28:40,410
+Yeah. Thank you. This is the language. French
+
+327
+00:28:40,410 --> 00:28:42,610
+isn't my native language. Yes or no?
+
+328
+00:28:47,410 --> 00:28:51,250
+Thank you very much. Many Japanese commute. Okay.
+
+329
+00:28:51,350 --> 00:28:57,330
+Thank you. Next one. Yeah. Portuguese is somewhat
+
+330
+00:28:57,330 --> 00:29:00,290
+similar to Spanish, isn't it? Okay. Thank you very
+
+331
+00:29:00,290 --> 00:29:03,470
+much. Okay. This is the language, right? And
+
+332
+00:29:03,470 --> 00:29:09,280
+Spanish is what? The language. Yeah. Next one. The
+
+333
+00:29:09,280 --> 00:29:13,380
+poor are helped by government. Thank you. The poor
+
+334
+00:29:13,380 --> 00:29:17,000
+are helped. Thank you. Good. Next one. Yes,
+
+335
+00:29:17,080 --> 00:29:21,080
+please. The blind want the rest of us to treat
+
+336
+00:29:21,080 --> 00:29:25,080
+them the same way we treat everyone else. Thank
+
+337
+00:29:25,080 --> 00:29:29,700
+you very much. The blind want. The blind want.
+
+338
+00:29:29,820 --> 00:29:35,100
+Good. Okay, go on. Next one. Yes, Marwa. The
+
+339
+00:29:35,100 --> 00:29:38,020
+effect of honey bees' pain on human beings depends
+
+340
+00:29:38,020 --> 00:29:44,840
+on that person's susceptibility to their bees'
+
+341
+00:29:45,120 --> 00:29:48,360
+venom. Most people are not in danger at their
+
+342
+00:29:48,360 --> 00:29:51,880
+time, but there have been instances of allergic
+
+343
+00:29:51,880 --> 00:29:54,760
+transformations. Okay, thank you very much. Good.
+
+344
+00:29:55,320 --> 00:30:00,320
+You are right. Thank you. Now, make sure that you
+
+345
+00:30:00,320 --> 00:30:03,160
+got the right answers. Check your answers quickly.
+
+346
+00:30:05,720 --> 00:30:07,360
+Quickly check your answers.
+
+347
+00:30:10,700 --> 00:30:13,560
+And let's make a quick summary of this lecture.
+
+348
+00:30:14,780 --> 00:30:17,740
+Okay, let's make a quick summary for this lecture.
+
+349
+00:30:17,860 --> 00:30:24,000
+What did we talk about today? Go on. Yes, please.
+
+350
+00:30:24,280 --> 00:30:29,600
+Some expressions of
+
+351
+00:30:29,600 --> 00:30:37,130
+quantity. If it is followed by a singular noun, so
+
+352
+00:30:37,130 --> 00:30:39,950
+we will use the singular verb. If it is plural
+
+353
+00:30:39,950 --> 00:30:42,130
+noun, we use the plural noun. Good. So these
+
+354
+00:30:42,130 --> 00:30:45,430
+expressions of a quantity can be followed by a
+
+355
+00:30:45,430 --> 00:30:49,590
+singular noun and a singular verb or a plural and
+
+356
+00:30:49,590 --> 00:30:52,690
+a plural. Thank you. Yes, please. One of each of
+
+357
+00:30:52,690 --> 00:30:58,030
+and each with the plural nouns take singular form.
+
+358
+00:30:58,370 --> 00:31:01,090
+Okay. And they are an exception to the rule. Okay.
+
+359
+00:31:01,410 --> 00:31:03,790
+Thank you. Because they take plural nouns and
+
+360
+00:31:03,790 --> 00:31:05,170
+singular verbs. Thank you.
+
+361
+00:31:09,730 --> 00:31:15,750
+Okay. Subjects. Okay. They are singular nouns.
+
+362
+00:31:15,970 --> 00:31:18,050
+They take singular verbs. Yes, please.
+
+363
+00:31:21,850 --> 00:31:28,630
+Very good. For example, we say two. And two is
+
+364
+00:31:28,630 --> 00:31:32,850
+far. Good. Two and four is, two is far. Yeah. When
+
+365
+00:31:32,850 --> 00:31:36,350
+we talk a language, we use a singular verb, but
+
+366
+00:31:36,350 --> 00:31:40,490
+when we talk to people, Okay, thank you. So some
+
+367
+00:31:40,490 --> 00:31:47,450
+words express a language. English is easy. This is
+
+368
+00:31:47,450 --> 00:31:50,490
+the language. But when we say the English, people
+
+369
+00:31:50,490 --> 00:31:55,530
+who are from England. Okay, the English are. The
+
+370
+00:31:55,530 --> 00:32:00,270
+English like. Yeah? The expression time and money
+
+371
+00:32:00,270 --> 00:32:05,470
+and distance are usually similar. Okay. Thank you
+
+372
+00:32:05,470 --> 00:32:06,830
+very much. Good. Yes, please.
+
+373
+00:32:16,390 --> 00:32:19,330
+Plural nouns. You are right. The poor are, the
+
+374
+00:32:19,330 --> 00:32:22,210
+blind are good. Thank you. The rich are. Thank
+
+375
+00:32:22,210 --> 00:32:22,610
+you. Yeah.
+
+376
+00:32:27,670 --> 00:32:28,070
+Okay.
+
+377
+00:32:30,810 --> 00:32:36,490
+You are right. Like, okay, some types of diseases,
+
+378
+00:32:36,910 --> 00:32:40,470
+names of illnesses end with S, but they take
+
+379
+00:32:40,470 --> 00:32:49,250
+singular verb. Yeah? Yeah, don't end with S.
+
+380
+00:32:52,490 --> 00:32:58,210
+Okay, people is. People are. Sorry. Yeah. Yeah,
+
+381
+00:32:58,330 --> 00:33:01,850
+they don't end with S, but they take plural. Yeah.
+
+382
+00:33:07,570 --> 00:33:11,270
+Though they end with S, okay. The United States,
+
+383
+00:33:11,430 --> 00:33:14,770
+for example. Okay, thank you very much. Good. And
+
+384
+00:33:14,770 --> 00:33:15,770
+finally, yeah.
+
+385
+00:33:27,540 --> 00:33:32,600
+Okay, in plural writing, we use our, okay, thank
+
+386
+00:33:32,600 --> 00:33:33,640
+you very much for today.
+
diff --git a/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/1jIg2VzKvnI_postprocess.srt b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/1jIg2VzKvnI_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..91154f6128d7e9a979c9e4a6662ba66149087431
--- /dev/null
+++ b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/1jIg2VzKvnI_postprocess.srt
@@ -0,0 +1,1648 @@
+1
+00:00:20,820 --> 00:00:27,640
+Good morning to you all. How are you? I'm fine,
+
+2
+00:00:27,740 --> 00:00:30,940
+thank you. As you see, we have to smile. We have
+
+3
+00:00:30,940 --> 00:00:34,600
+to start with a smile, okay? You know, wasting
+
+4
+00:00:34,600 --> 00:00:39,420
+time makes me nervous, really. Now, quickly, let's
+
+5
+00:00:39,420 --> 00:00:42,820
+revise what we talked about last time. We talked
+
+6
+00:00:42,820 --> 00:00:49,760
+about using what? The article. Okay. How can we
+
+7
+00:00:49,760 --> 00:00:53,660
+make a generic noun? We talked about a generic
+
+8
+00:00:53,660 --> 00:00:57,680
+noun. How can we form a generic noun? As you see,
+
+9
+00:00:58,600 --> 00:01:02,220
+a banana is yellow. Banana, this is generic. And
+
+10
+00:01:02,220 --> 00:01:07,120
+bananas are yellow. So we can use what? The
+
+11
+00:01:07,120 --> 00:01:15,210
+indefinite article. A or N plus singular count
+
+12
+00:01:15,210 --> 00:01:20,530
+nouns, right? Okay. And we can use what? Zero
+
+13
+00:01:20,530 --> 00:01:28,590
+article with plural count nouns to make nouns
+
+14
+00:01:28,590 --> 00:01:35,500
+generic. Again, you know, a fruit is. Is it a
+
+15
+00:01:35,500 --> 00:01:39,020
+count or a non-count noun? Non-count. We can use
+
+16
+00:01:39,020 --> 00:01:44,800
+zero article with what? Non-count nouns. Now, we
+
+17
+00:01:44,800 --> 00:01:49,120
+have three ways for making generic nouns. What are
+
+18
+00:01:49,120 --> 00:01:51,940
+they again? Can you repeat please? What are the
+
+19
+00:01:51,940 --> 00:01:53,920
+three ways for making generic nouns?
+
+20
+00:01:57,680 --> 00:02:04,340
+Yeah, a student should study hard. Yeah. Students
+
+21
+00:02:04,340 --> 00:02:10,200
+should study hard. Okay. Yeah. That's right. Thank
+
+22
+00:02:10,200 --> 00:02:13,840
+you very much. These examples, we talked about
+
+23
+00:02:13,840 --> 00:02:24,850
+that. Now we can also use the. The. for making
+
+24
+00:02:24,850 --> 00:02:28,950
+generic nouns in three cases. Who can remind me
+
+25
+00:02:28,950 --> 00:02:35,370
+with that? We can use that with the noun, with
+
+26
+00:02:35,370 --> 00:02:39,630
+generic nouns, with generic nouns. Yes. Very good.
+
+27
+00:02:39,930 --> 00:02:43,270
+The whale, the elephant, the lion. Thank you very
+
+28
+00:02:43,270 --> 00:02:47,110
+much. Yeah. Instruments, the piano. Good. Thank
+
+29
+00:02:47,110 --> 00:02:51,590
+you. And And inventions, the telephone, that's
+
+30
+00:02:51,590 --> 00:02:55,370
+right. The telephone, who invented the telephone?
+
+31
+00:02:56,390 --> 00:02:59,690
+The telephone has become very important in our
+
+32
+00:02:59,690 --> 00:03:03,190
+life. The telephone here is what? A generic noun.
+
+33
+00:03:03,650 --> 00:03:07,230
+So we can use the with these three types of nouns.
+
+34
+00:03:10,770 --> 00:03:17,800
+We can use a. Or some with indefinite nouns. When
+
+35
+00:03:17,800 --> 00:03:24,540
+you say, I ate a banana. I ate a banana. A banana
+
+36
+00:03:24,540 --> 00:03:28,300
+here what? Is it definite or indefinite? It is
+
+37
+00:03:28,300 --> 00:03:31,900
+indefinite. Okay. Now when I say, thank you for
+
+38
+00:03:31,900 --> 00:03:35,890
+the banana. Thank you for the book. This is
+
+39
+00:03:35,890 --> 00:03:40,030
+definite, but in this sentence, a is used with a
+
+40
+00:03:40,030 --> 00:03:46,070
+singular count to make an indefinite noun. Also,
+
+41
+00:03:46,210 --> 00:03:51,370
+you can use some with plural count and with what?
+
+42
+00:03:51,550 --> 00:03:56,910
+Non-count nouns. Good. Now, when you say thank you
+
+43
+00:03:56,910 --> 00:04:00,510
+for the banana, The banana in this sentence is
+
+44
+00:04:00,510 --> 00:04:04,890
+what? Definite. Okay. And thank you for the
+
+45
+00:04:04,890 --> 00:04:09,330
+bananas. It is definite. So we can use that with
+
+46
+00:04:09,330 --> 00:04:15,070
+singular count and plural count nouns and with non
+
+47
+00:04:15,070 --> 00:04:18,490
+-count nouns. Thank you for the fruit. So we can
+
+48
+00:04:18,490 --> 00:04:21,370
+use it for all types of nouns, singular count,
+
+49
+00:04:21,510 --> 00:04:26,210
+plural count and with non-count nouns. This is an
+
+50
+00:04:26,210 --> 00:04:33,380
+exercise. Shall we start the exercise? We did it?
+
+51
+00:04:33,820 --> 00:04:38,920
+All of it? Up to seven.
+
+52
+00:04:44,930 --> 00:04:49,250
+Complete the exercise, Tom, since we did. I think
+
+53
+00:04:49,250 --> 00:04:52,050
+I asked you to complete it, Tom. Right? Check your
+
+54
+00:04:52,050 --> 00:04:54,830
+answers. Let's look at another exercise. Now,
+
+55
+00:04:55,570 --> 00:05:00,130
+complete the sentences with a, an, or some. A, an,
+
+56
+00:05:00,210 --> 00:05:03,790
+or some. Just can you remind me, when do we use a,
+
+57
+00:05:04,510 --> 00:05:06,050
+an, and some?
+
+58
+00:05:10,240 --> 00:05:14,460
+Yes, words start with a vowel. Thank you. Singular
+
+59
+00:05:14,460 --> 00:05:18,680
+count nouns that start with a vowel. Good. And the
+
+60
+00:05:18,680 --> 00:05:22,720
+other count nouns should be preceded by a. Good.
+
+61
+00:05:23,220 --> 00:05:27,280
+And some is used with what? With non-count and?
+
+62
+00:05:28,540 --> 00:05:32,040
+Plural count. Plural count. Thank you. Now, tell
+
+63
+00:05:32,040 --> 00:05:35,260
+me quickly, what shall I write here? Yes, please.
+
+64
+00:05:35,480 --> 00:05:39,760
+I had an accident. I had an accident. Good. Number
+
+65
+00:05:39,760 --> 00:05:43,500
+six. Yes, please. I have some homework to do. Some
+
+66
+00:05:43,500 --> 00:05:47,500
+homework. Good. Some homework. There is. Yes,
+
+67
+00:05:47,560 --> 00:05:51,740
+please. There is a table. Good. There is a table.
+
+68
+00:05:52,120 --> 00:05:55,000
+Yes, please. Thank you. There is some literature
+
+69
+00:05:55,000 --> 00:05:59,830
+available. There is some. Thank you. Good. Yes,
+
+70
+00:06:00,150 --> 00:06:04,290
+next one. There are chairs. There are what? Some
+
+71
+00:06:04,290 --> 00:06:08,590
+chairs. Please don't give a group answer. I want
+
+72
+00:06:08,590 --> 00:06:12,150
+one speaker. Yes, please. My father gave me
+
+73
+00:06:12,150 --> 00:06:16,270
+advice. My father gave me... Just a minute. Wait,
+
+74
+00:06:16,530 --> 00:06:20,250
+wait, wait. Now advice.
+
+75
+00:06:25,010 --> 00:06:29,620
+Is this a count or an uncount noun? Non-count
+
+76
+00:06:29,620 --> 00:06:34,500
+noun. Okay. So because it is a non-count, I cannot
+
+77
+00:06:34,500 --> 00:06:39,920
+say advice. This is not accepted. This is not
+
+78
+00:06:39,920 --> 00:06:43,820
+okay. And this is not English. Okay. Also, I
+
+79
+00:06:43,820 --> 00:06:48,960
+cannot say what? Advices. Also, this is not
+
+80
+00:06:48,960 --> 00:06:55,040
+accepted. Right? So never use S at the end of this
+
+81
+00:06:55,040 --> 00:06:59,320
+word or never started with N. Okay. So what shall
+
+82
+00:06:59,320 --> 00:07:05,080
+I say? Okay. Some advice. Good. Some advice.
+
+83
+00:07:10,140 --> 00:07:12,900
+You are right. You can say, if you want to show
+
+84
+00:07:12,900 --> 00:07:16,580
+the number, he gave me a good piece of advice, two
+
+85
+00:07:16,580 --> 00:07:20,580
+pieces of advice, a good piece of news and so on.
+
+86
+00:07:22,120 --> 00:07:26,510
+But what? Ah, this, in this equation, we need
+
+87
+00:07:26,510 --> 00:07:28,610
+some. You are right, because you know, he wants me
+
+88
+00:07:28,610 --> 00:07:33,990
+to use A and R. Thank you. This is enough.
+
+89
+00:07:34,110 --> 00:07:37,050
+Complete the exercise at home, and you have the
+
+90
+00:07:37,050 --> 00:07:39,910
+answers you can check. Now, we want to look at
+
+91
+00:07:39,910 --> 00:07:40,730
+this exercise.
+
+92
+00:07:47,510 --> 00:07:51,390
+Look at this exercise. Yes, Lama? Correct the
+
+93
+00:07:51,390 --> 00:07:53,590
+error. Oh, look at what?
+
+94
+00:07:56,230 --> 00:07:58,830
+Okay. Look at the moon. Very good. Look at the
+
+95
+00:07:58,830 --> 00:08:02,550
+moon. It's beautiful tonight. Now, why did we use
+
+96
+00:08:02,550 --> 00:08:05,430
+the with moon?
+
+97
+00:08:08,290 --> 00:08:11,690
+The moon is? Who's the speaker? Please. I want one
+
+98
+00:08:11,690 --> 00:08:17,990
+speaker. Yes. Complete your answer. It's defined.
+
+99
+00:08:18,230 --> 00:08:23,700
+Thank you. Good. Yes. There is only one, okay? It
+
+100
+00:08:23,700 --> 00:08:27,420
+is unique. There is only one. How many moons do we
+
+101
+00:08:27,420 --> 00:08:31,960
+have? How many suns? How many kings? How many
+
+102
+00:08:31,960 --> 00:08:40,580
+governments? One, yes. And so on. So again, look
+
+103
+00:08:40,580 --> 00:08:43,120
+at the moon. It is beautiful. Thank you very much.
+
+104
+00:08:43,600 --> 00:08:44,220
+Yes, please.
+
+105
+00:08:54,110 --> 00:08:58,110
+Thank you very much. Good. In this sentence. Look,
+
+106
+00:08:58,430 --> 00:09:02,310
+I saw a cat. Cat is first mentioned. We use a
+
+107
+00:09:02,310 --> 00:09:07,450
+indefinite article. Bird is first mentioned. Okay?
+
+108
+00:09:07,770 --> 00:09:12,170
+Now, cat is second mentioned, repeated. So I say
+
+109
+00:09:12,170 --> 00:09:17,110
+what? The. And remember, we need a small letter
+
+110
+00:09:17,110 --> 00:09:22,110
+after cat. Was trying to catch the bird. The bird
+
+111
+00:09:22,110 --> 00:09:27,580
+is second mentioned. But it didn't succeed. Yeah,
+
+112
+00:09:27,740 --> 00:09:35,200
+the? The bird. Good, thank you. Next one, Yasmin.
+
+113
+00:09:36,400 --> 00:09:40,860
+The birds have the wings, many insects have wings.
+
+114
+00:09:41,180 --> 00:09:44,500
+The birds have wings, many insects have the wings.
+
+115
+00:09:44,740 --> 00:09:49,760
+Okay, so birds have, we start with capital, have
+
+116
+00:09:49,760 --> 00:09:56,810
+wings, many insects have The wings or wings?
+
+117
+00:09:57,630 --> 00:10:01,490
+Wings. No need. Okay. Wings. This is a generic
+
+118
+00:10:01,490 --> 00:10:05,650
+noun. Yes, Marwa? We all look for happiness.
+
+119
+00:10:05,990 --> 00:10:12,590
+Happiness. Very good. Yeah. And finally, I have a
+
+120
+00:10:12,590 --> 00:10:19,530
+book. Good. Look, I have a book. The noun should
+
+121
+00:10:19,530 --> 00:10:24,030
+be preceded by an article. Give me the book. I
+
+122
+00:10:24,030 --> 00:10:30,230
+have a book. Or, give me your book. Give me this
+
+123
+00:10:30,230 --> 00:10:34,150
+book. Give me my book. Give me his book. But never
+
+124
+00:10:34,150 --> 00:10:38,110
+say, give me book. I have book. No. So we should
+
+125
+00:10:38,110 --> 00:10:41,230
+precede the noun by an article, by a pronoun, or
+
+126
+00:10:41,230 --> 00:10:48,690
+by what also? A pronoun. This, that, and so on.
+
+127
+00:10:51,570 --> 00:10:52,430
+Now look.
+
+128
+00:11:05,670 --> 00:11:10,050
+The sun is
+
+129
+00:11:10,050 --> 00:11:15,270
+bright today. Please hand this book to the
+
+130
+00:11:15,270 --> 00:11:21,490
+teacher. Please open the door. Omar is in the
+
+131
+00:11:21,490 --> 00:11:28,050
+kitchen. Now, when I ask you, open the window.
+
+132
+00:11:29,670 --> 00:11:35,750
+Now, which window is she thinking of? Which thing?
+
+133
+00:11:35,870 --> 00:11:40,670
+Which window? This window. Okay. This window. When
+
+134
+00:11:40,670 --> 00:11:45,070
+I tell you that your exam, the exam will be from
+
+135
+00:11:45,070 --> 00:11:49,670
+one to two, which exam I'm talking about? Grammar
+
+136
+00:11:49,670 --> 00:11:54,630
+exam. Good. So when the speakerand the listener
+
+137
+00:11:54,630 --> 00:11:57,650
+are thinking of the same thing, we use what? That.
+
+138
+00:11:58,510 --> 00:12:01,210
+When I tell you the exam will be from one to two,
+
+139
+00:12:01,330 --> 00:12:04,790
+you don't think of the Arabic exam, for example.
+
+140
+00:12:05,230 --> 00:12:08,590
+You don't think of the linguistics exam. You think
+
+141
+00:12:08,590 --> 00:12:12,310
+of what? The grammar exam. I'm talking about, I
+
+142
+00:12:12,310 --> 00:12:14,890
+know that you are talking about, you are thinking
+
+143
+00:12:14,890 --> 00:12:20,350
+of the grammar exam. So When the listener and the
+
+144
+00:12:20,350 --> 00:12:26,650
+speaker are thinking of the same thing, we use
+
+145
+00:12:26,650 --> 00:12:33,090
+that. So, in this sentence, I say, Omar is in the
+
+146
+00:12:33,090 --> 00:12:35,930
+kitchen. Now, we are in the house. Where is Omar?
+
+147
+00:12:36,150 --> 00:12:38,850
+Where is Fatima? She is in the kitchen. Which
+
+148
+00:12:38,850 --> 00:12:43,100
+kitchen? Our kitchen in the house, okay? Our
+
+149
+00:12:43,100 --> 00:12:45,920
+kitchen in the house. Please open the door. Which
+
+150
+00:12:45,920 --> 00:12:49,100
+door? Which window? This window or this door,
+
+151
+00:12:49,180 --> 00:12:53,380
+okay? Now give this book to the teacher. Which
+
+152
+00:12:53,380 --> 00:12:55,640
+teacher? This is a grammar book. I give it to you.
+
+153
+00:12:55,720 --> 00:12:58,160
+Give this book to the teacher. Which teacher?
+
+154
+00:12:58,840 --> 00:13:02,460
+Grammar teacher and so on. Now, again.
+
+155
+00:13:05,120 --> 00:13:09,620
+The listener is familiar with and thinking about
+
+156
+00:13:09,620 --> 00:13:13,100
+the same specific thing. The speaker and the
+
+157
+00:13:13,100 --> 00:13:16,340
+listener are thinking of the same specific thing.
+
+158
+00:13:16,820 --> 00:13:21,420
+Now, look at this story. Who wants to read the
+
+159
+00:13:21,420 --> 00:13:27,550
+story? Yes, Suhail. The dogs were chasing a cat.
+
+160
+00:13:29,510 --> 00:13:33,750
+Chasing? Yes, chasing a cat. The cat was chasing a
+
+161
+00:13:33,750 --> 00:13:36,910
+mouse. The mouse ran into a hole. The hole was
+
+162
+00:13:36,910 --> 00:13:40,830
+very small. Thank you. A good story. Yes. Right?
+
+163
+00:13:41,090 --> 00:13:47,210
+Now listen. What happened? I saw some dogs. Some
+
+164
+00:13:47,210 --> 00:13:51,610
+dogs. Yes. Okay? This is a plural count. The dog
+
+165
+00:13:52,530 --> 00:13:56,350
+Where are the dogs were chasing? I'm talking about
+
+166
+00:13:56,350 --> 00:13:59,710
+what? Now dogs, this is what first mentioned.
+
+167
+00:14:00,450 --> 00:14:04,530
+Second mentioned, we use them. Now we are thinking
+
+168
+00:14:04,530 --> 00:14:08,350
+about the same dogs, the same group. We're chasing
+
+169
+00:14:08,350 --> 00:14:11,930
+a cat. A cat, this is first mentioned. First
+
+170
+00:14:11,930 --> 00:14:15,870
+mentioned. The cat was chasing a mouse. The cat,
+
+171
+00:14:15,990 --> 00:14:19,430
+second mentioned. A mouse, first mentioned. Second
+
+172
+00:14:19,430 --> 00:14:22,890
+mentioned that. A hole, first mentioned. The hole,
+
+173
+00:14:23,070 --> 00:14:28,300
+second mentioned, and so on. So, when a noun is
+
+174
+00:14:28,300 --> 00:14:31,240
+first mentioned, we use the indefinite article, a
+
+175
+00:14:31,240 --> 00:14:35,780
+or at. When it is second mentioned, we use what?
+
+176
+00:14:36,620 --> 00:14:44,740
+We use that. But if I ask you, the dogs, the cat,
+
+177
+00:14:45,780 --> 00:14:52,220
+is it a definite or a generic noun? Now, I'm
+
+178
+00:14:52,220 --> 00:14:54,500
+talking about this sentence again. Look at the
+
+179
+00:14:54,500 --> 00:14:58,880
+sentence. The cat. Is it definite? Yes, who is the
+
+180
+00:14:58,880 --> 00:15:03,460
+speaker? Yeah? Definite. Yeah, that's right. We
+
+181
+00:15:03,460 --> 00:15:07,200
+are talking about a certain. This cat, these dogs,
+
+182
+00:15:07,360 --> 00:15:11,160
+okay? This whole, right? So, the noun is definite.
+
+183
+00:15:12,060 --> 00:15:15,900
+So, when we are dealing with definite nouns,
+
+184
+00:15:18,460 --> 00:15:22,780
+We start by the indefinite article, but when the
+
+185
+00:15:22,780 --> 00:15:25,880
+noun is second mentioned, we use what? The. As you
+
+186
+00:15:25,880 --> 00:15:35,300
+see. Now look at this example. What color is
+
+187
+00:15:35,300 --> 00:15:37,060
+a banana?
+
+188
+00:15:41,480 --> 00:15:44,760
+The. A banana.
+
+189
+00:15:47,210 --> 00:15:53,490
+This is yellow. Please raise your hands. What
+
+190
+00:15:53,490 --> 00:15:57,650
+color is a banana? Banana is first mentioned. We
+
+191
+00:15:57,650 --> 00:16:02,130
+used what? And this is second mentioned. What
+
+192
+00:16:02,130 --> 00:16:09,900
+shall I say? The banana. Now? According, listen.
+
+193
+00:16:10,760 --> 00:16:14,700
+According to what we said before, if the noun is
+
+194
+00:16:14,700 --> 00:16:20,200
+second mentioned and the noun is definite, we use
+
+195
+00:16:20,200 --> 00:16:24,740
+what? The. Now is banana a definite noun here in
+
+196
+00:16:24,740 --> 00:16:28,800
+this sentence or generic? She can answer. I'm
+
+197
+00:16:28,800 --> 00:16:34,910
+asking you. Is it a definite? Your name is? Salwa,
+
+198
+00:16:35,130 --> 00:16:39,990
+is this a generic or a definite noun? Generic.
+
+199
+00:16:40,070 --> 00:16:43,050
+Very good. So in this sentence, banana is a
+
+200
+00:16:43,050 --> 00:16:48,390
+generic noun. In generic nouns, even if the noun
+
+201
+00:16:48,390 --> 00:16:53,170
+is repeated, don't use that. Don't use that, okay?
+
+202
+00:16:53,590 --> 00:16:56,930
+Now, we use that because this is a definite noun.
+
+203
+00:16:57,630 --> 00:17:00,910
+But this is indefinite because it is generic.
+
+204
+00:17:01,090 --> 00:17:03,770
+Sorry, it is generic noun. We don't say the
+
+205
+00:17:03,770 --> 00:17:07,630
+banana. It is second mentioned, we say a banana is
+
+206
+00:17:07,630 --> 00:17:10,810
+yellow. What color is a banana? A banana is
+
+207
+00:17:10,810 --> 00:17:14,270
+yellow. This is generic, but with definite, you
+
+208
+00:17:14,270 --> 00:17:16,710
+can use it. Is that clear? Okay.
+
+209
+00:17:26,150 --> 00:17:29,190
+We talked about this point, right? Now look at
+
+210
+00:17:29,190 --> 00:17:32,270
+this sentence. Who wants to read? Yes, Maryam?
+
+211
+00:17:36,290 --> 00:17:41,990
+Okay, the banana is definite, right? The banana.
+
+212
+00:17:42,090 --> 00:17:44,810
+But in the first one, what color is the banana?
+
+213
+00:17:45,850 --> 00:17:49,530
+This is generic. A banana is yellow. We don't say
+
+214
+00:17:49,530 --> 00:17:55,720
+the banana is yellow, okay? Now look. Apples are
+
+215
+00:17:55,720 --> 00:18:01,740
+my favorite fruit. Apples, okay? This is generic.
+
+216
+00:18:02,080 --> 00:18:07,220
+Generic, count nouns. Generic, count nouns. Don't
+
+217
+00:18:07,220 --> 00:18:11,540
+say the apples. Don't say the apples are my
+
+218
+00:18:11,540 --> 00:18:18,560
+favorite, okay? Are my favorite fruit. Gold is a
+
+219
+00:18:18,560 --> 00:18:23,820
+metal, okay? Now, that gold. Don't say the gold.
+
+220
+00:18:24,400 --> 00:18:28,440
+This is a non-count noun. Now, don't use that with
+
+221
+00:18:28,440 --> 00:18:31,180
+a plural count noun or non-count when you are
+
+222
+00:18:31,180 --> 00:18:37,720
+making what? Generalization. So, we use that when
+
+223
+00:18:37,720 --> 00:18:43,510
+we are talking about what? Singular, count nouns.
+
+224
+00:18:43,910 --> 00:18:48,170
+Okay? But, if you want to make generalizations,
+
+225
+00:18:48,510 --> 00:18:51,910
+generic nouns, you remember in the previous
+
+226
+00:18:51,910 --> 00:18:56,930
+sentence, we said, the dogs. The dogs. In the
+
+227
+00:18:56,930 --> 00:18:59,350
+previous sentence, in this sentence, look, let's
+
+228
+00:18:59,350 --> 00:18:59,950
+back again.
+
+229
+00:19:03,500 --> 00:19:06,680
+Yeah, the dogs. Is it a generic or a definite
+
+230
+00:19:06,680 --> 00:19:11,000
+noun? This is definite, not generic. It is
+
+231
+00:19:11,000 --> 00:19:14,300
+definite, not generic. So we use that. But if it
+
+232
+00:19:14,300 --> 00:19:21,260
+is a generic noun, we cannot use that. Now, what
+
+233
+00:19:21,260 --> 00:19:25,200
+shall I say? I am afraid of dogs or I'm afraid of
+
+234
+00:19:25,200 --> 00:19:28,840
+the dogs. Raise your hands, please. I'm afraid of
+
+235
+00:19:28,840 --> 00:19:34,620
+dogs or I'm afraid of the dogs. Yes, of dogs? In
+
+236
+00:19:34,620 --> 00:19:38,980
+general, okay. I'm afraid of dogs in general, but
+
+237
+00:19:38,980 --> 00:19:44,180
+in this sentence, it is what? Definite. Okay, so
+
+238
+00:19:44,180 --> 00:19:50,080
+with plural count, generic nouns, and with non
+
+239
+00:19:50,080 --> 00:19:53,300
+-count generic nouns, we don't use what? Good.
+
+240
+00:19:55,440 --> 00:20:02,600
+Look at this sentence. Who can read? Yes Khadija.
+
+241
+00:20:02,860 --> 00:20:07,020
+I drove a car. I drove the car. I drove that car.
+
+242
+00:20:07,160 --> 00:20:10,120
+I drove his car. Thank you. So this is a noun,
+
+243
+00:20:10,240 --> 00:20:13,940
+car. Car can be preceded by definite article.
+
+244
+00:20:15,290 --> 00:20:19,370
+Okay? By indefinite article or definite article.
+
+245
+00:20:19,530 --> 00:20:24,810
+By a or by that. It can also be preceded by that,
+
+246
+00:20:25,050 --> 00:20:29,370
+this, okay? And so on. It can also be preceded by
+
+247
+00:20:29,370 --> 00:20:33,310
+this. That's right. So, but don't say I drove car.
+
+248
+00:20:33,690 --> 00:20:37,690
+Don't say I ate apple. Don't say I bought jacket.
+
+249
+00:20:38,210 --> 00:20:46,430
+Okay? I bought a jacket. I ate an apple. I read a
+
+250
+00:20:46,430 --> 00:20:51,650
+story. And so on. So it should be preceded by one
+
+251
+00:20:51,650 --> 00:20:55,010
+of these. This is an exercise.
+
+252
+00:20:57,390 --> 00:21:02,470
+Complete the dialogue with A and Or The.
+
+253
+00:21:03,890 --> 00:21:12,170
+Capitalize as necessary. Can you
+
+254
+00:21:12,170 --> 00:21:16,030
+just tell me when do we use a, when do we use an,
+
+255
+00:21:16,150 --> 00:21:19,050
+and when do we use the? Before we start.
+
+256
+00:21:22,650 --> 00:21:25,810
+Yes please.
+
+257
+00:21:28,730 --> 00:21:34,220
+Generic noun. A singular, count, generic. Right?
+
+258
+00:21:34,800 --> 00:21:39,220
+Good. And it's the same. Singular, count, generic.
+
+259
+00:21:39,380 --> 00:21:42,660
+But generic, what starts with a vowel? And what
+
+260
+00:21:42,660 --> 00:21:43,280
+about the?
+
+261
+00:21:47,900 --> 00:21:52,360
+Okay, definitely. Second mention. Thank you. Now,
+
+262
+00:21:52,560 --> 00:21:54,700
+who wants to do number one? Come please, Dama.
+
+263
+00:22:02,390 --> 00:22:05,130
+You'd better have a good reason for being there.
+
+264
+00:22:05,670 --> 00:22:05,930
+Okay.
+
+265
+00:22:10,590 --> 00:22:20,030
+Thank you. Next one. Did you
+
+266
+00:22:20,030 --> 00:22:22,750
+think the reason Magia for being there was
+
+267
+00:22:22,750 --> 00:22:29,070
+acceptable? Thank you. The reason.
+
+268
+00:22:29,250 --> 00:22:32,550
+We are talking about... Yeah. The reason, definite
+
+269
+00:22:32,550 --> 00:22:33,810
+reason. Thank you. Come.
+
+270
+00:22:38,050 --> 00:22:41,510
+What is my blue shirt?
+
+271
+00:22:45,930 --> 00:22:50,010
+The washing
+
+272
+00:22:50,010 --> 00:22:53,930
+machine. Thank you. Yes, please. A different
+
+273
+00:22:53,930 --> 00:22:58,590
+shirt. Write it. Come, please. And complete. Thank
+
+274
+00:22:58,590 --> 00:23:03,750
+you. You are right. I wish we had a washing
+
+275
+00:23:03,750 --> 00:23:04,370
+machine.
+
+276
+00:23:16,830 --> 00:23:18,590
+Okay, number seven.
+
+277
+00:23:21,770 --> 00:23:25,850
+Yes please,
+
+278
+00:23:26,030 --> 00:23:26,250
+come.
+
+279
+00:23:34,870 --> 00:23:37,090
+Clean the board, then write. Clean.
+
+280
+00:23:51,110 --> 00:23:55,810
+Hallway. Thank you. Good. The last one. The last
+
+281
+00:23:55,810 --> 00:24:00,390
+one. Yes, please. Come. But why did you write it
+
+282
+00:24:00,390 --> 00:24:06,960
+capital? Salwa. Why did you write capital that? It
+
+283
+00:24:06,960 --> 00:24:17,880
+should be small Okay,
+
+284
+00:24:18,100 --> 00:24:21,480
+please just a minute clean it again clean it
+
+285
+00:24:21,480 --> 00:24:25,400
+again, please When
+
+286
+00:24:25,400 --> 00:24:28,970
+you write that When you write English, your hand
+
+287
+00:24:28,970 --> 00:24:33,430
+should always move from left to right. Never go
+
+288
+00:24:33,430 --> 00:24:36,390
+from right to left. So write it again, please. And
+
+289
+00:24:36,390 --> 00:24:39,330
+be careful. Your hand should move from left to
+
+290
+00:24:39,330 --> 00:24:45,270
+right. Go on. The? No, no. Look. The? How did you
+
+291
+00:24:45,270 --> 00:24:48,190
+make the dash for the T? From right to left,
+
+292
+00:24:48,330 --> 00:24:49,930
+right? The.
+
+293
+00:24:54,330 --> 00:24:57,410
+Now give me the pen, please. Look, that should be
+
+294
+00:24:57,410 --> 00:25:02,550
+written like that. Okay, take the pen.
+
+295
+00:25:05,430 --> 00:25:07,630
+Now, now again.
+
+296
+00:25:10,570 --> 00:25:11,850
+This is very important.
+
+297
+00:25:15,430 --> 00:25:19,970
+Now look at, okay. Okay.
+
+298
+00:25:23,270 --> 00:25:25,890
+Okay, write the other one. Write the other one.
+
+299
+00:25:26,730 --> 00:25:30,550
+Okay, write this one, please. The. The radiator.
+
+300
+00:25:32,290 --> 00:25:34,690
+Okay, good. But this should be capital, right?
+
+301
+00:25:34,830 --> 00:25:40,030
+Because we start with a capital. Okay. Thank you
+
+302
+00:25:40,030 --> 00:25:42,910
+very much. Thank you very much. Okay? Sorry for
+
+303
+00:25:42,910 --> 00:25:46,690
+disturbing you. Now listen, one day you'll be a
+
+304
+00:25:46,690 --> 00:25:49,830
+teacher. You'll stand in front of about 50
+
+305
+00:25:49,830 --> 00:25:53,530
+children, and your children imitate you. This is
+
+306
+00:25:53,530 --> 00:25:57,430
+very dangerous. Okay? Your children imitate you.
+
+307
+00:25:58,130 --> 00:26:02,290
+So, always you should be very sharp with yourself.
+
+308
+00:26:03,150 --> 00:26:06,910
+Watch yourself. Okay? Never move your hand from
+
+309
+00:26:06,910 --> 00:26:09,830
+right to left when writing English. Go on, please.
+
+310
+00:26:10,470 --> 00:26:11,870
+A leak. Okay?
+
+311
+00:26:14,930 --> 00:26:22,430
+Is it a wind? What about this? Do you agree with
+
+312
+00:26:22,430 --> 00:26:25,670
+the answer? This is that.
+
+313
+00:26:35,170 --> 00:26:38,210
+Clean it. Clean it all. Thank you. Complete the
+
+314
+00:26:38,210 --> 00:26:42,170
+exercise at home. Look at this exercise.
+
+315
+00:26:52,690 --> 00:26:56,970
+Complete the sentences with A and or zero article.
+
+316
+00:26:57,230 --> 00:27:00,910
+Capitalize as necessary. Yes please, come. Lucy
+
+317
+00:27:00,910 --> 00:27:02,030
+likes to clean hands.
+
+318
+00:27:09,910 --> 00:27:13,990
+Hats. Zero article. This is a generic noun. Good.
+
+319
+00:27:14,710 --> 00:27:19,990
+Thank you. Next one. Yes, please. Come, please.
+
+320
+00:27:26,590 --> 00:27:32,170
+What did you write? Is it the hat or a hat? Now,
+
+321
+00:27:32,410 --> 00:27:35,250
+do we say the banana is yellow or a banana is
+
+322
+00:27:35,250 --> 00:27:39,620
+yellow? A banana. This is a generic noun. Okay.
+
+323
+00:27:39,920 --> 00:27:43,080
+Yeah, a hat is an article.
+
+324
+00:27:46,140 --> 00:27:47,460
+Thank you. Come, please.
+
+325
+00:27:57,960 --> 00:28:05,650
+R Look, this is a plural. Articles. This is a
+
+326
+00:28:05,650 --> 00:28:09,470
+plural. Can we use and with a plural noun? No, so
+
+327
+00:28:09,470 --> 00:28:12,270
+what shall I use? Zero articles.
+
+328
+00:28:15,050 --> 00:28:21,610
+Zero articles. Okay. Thank you. Yes, come again
+
+329
+00:28:21,610 --> 00:28:21,970
+please.
+
+330
+00:28:30,130 --> 00:28:32,250
+Good. The brown hat.
+
+331
+00:28:35,450 --> 00:28:40,030
+Thank you. Thank you very much. Good.
+
+332
+00:28:49,130 --> 00:28:50,090
+In life.
+
+333
+00:29:02,210 --> 00:29:07,630
+Okay, thank you. Good. Next one. Next one. What
+
+334
+00:29:07,630 --> 00:29:10,850
+about the others? Yes, Lama. Come.
+
+335
+00:29:18,090 --> 00:29:22,170
+The life. Now, thank you very much. Good. Now, who
+
+336
+00:29:22,170 --> 00:29:27,490
+can explain why life in number eight and the life
+
+337
+00:29:27,490 --> 00:29:32,570
+in number nine? Yes, please. Now, this is generic
+
+338
+00:29:32,570 --> 00:29:37,070
+in life, but in the other sentence, it's definite,
+
+339
+00:29:37,270 --> 00:29:41,030
+the life of this person. Good, thank you. And
+
+340
+00:29:41,030 --> 00:29:42,650
+finally, yes, Noor?
+
+341
+00:29:49,190 --> 00:29:52,550
+The Brooklyn Express was designed by an engineer.
+
+342
+00:29:52,630 --> 00:29:59,470
+By an engineer. Yes. Good. Yes. Yes, please. The
+
+343
+00:29:59,470 --> 00:30:04,150
+last one. The name of the engineer. The name of
+
+344
+00:30:04,150 --> 00:30:09,050
+the engineer. Write it. The name of the engineer.
+
+345
+00:30:14,950 --> 00:30:23,240
+Now, just a minute. Okay. An engineer who designed
+
+346
+00:30:23,240 --> 00:30:27,680
+from which one?
+
+347
+00:30:30,280 --> 00:30:33,600
+It is an okay. Just a minute. Who's the speaker?
+
+348
+00:30:33,800 --> 00:30:38,760
+Please don't talk like that. We agree that we want
+
+349
+00:30:38,760 --> 00:30:42,880
+one speaker. Yes, who is the speaker? What would
+
+350
+00:30:42,880 --> 00:30:45,440
+you like to say? Thank you very much. Thank you.
+
+351
+00:30:45,540 --> 00:30:50,140
+Sit down. I think we should use an engineer.
+
+352
+00:30:52,520 --> 00:30:58,320
+This one here? Yes. Why? Now, now look, now the
+
+353
+00:30:58,320 --> 00:31:02,700
+engineer who designed, am I talking about, aha,
+
+354
+00:31:02,920 --> 00:31:05,580
+look at this, an engineer, engineer, this is
+
+355
+00:31:05,580 --> 00:31:08,440
+generic, can be any engineer, but in the other
+
+356
+00:31:08,440 --> 00:31:12,220
+sentence, yeah, it is definite, I'm talking about
+
+357
+00:31:12,220 --> 00:31:16,220
+a definite engineer. Is the engineer who? Yes
+
+358
+00:31:16,220 --> 00:31:16,620
+Najwa?
+
+359
+00:31:20,540 --> 00:31:25,290
+It's the name. Why a name, not a name? Why a name,
+
+360
+00:31:25,390 --> 00:31:25,950
+not the name?
+
+361
+00:31:29,090 --> 00:31:32,870
+Again, is it now generic or definite?
+
+362
+00:31:38,570 --> 00:31:48,530
+Now listen, when I say Fatima is a name preferred
+
+363
+00:31:48,530 --> 00:31:55,020
+for girls. is a name for girls is a name this is
+
+364
+00:31:55,020 --> 00:31:59,640
+generic Fatima okay but now is the name of in this
+
+365
+00:31:59,640 --> 00:32:04,080
+sentence we are talking about a definite name for
+
+366
+00:32:04,080 --> 00:32:11,080
+a definite person it is definite is that okay she
+
+367
+00:32:11,080 --> 00:32:11,980
+cannot say yes
+
+368
+00:32:18,920 --> 00:32:22,120
+Now, let's come another exercise. We, yes,
+
+369
+00:32:22,260 --> 00:32:25,620
+complete with A, N, or Zero article. It's the same
+
+370
+00:32:25,620 --> 00:32:29,480
+idea. The same idea. Just we want to do some of
+
+371
+00:32:29,480 --> 00:32:33,880
+the exercise. Come here, Sahar.
+
+372
+00:32:37,160 --> 00:32:37,760
+Cell.
+
+373
+00:32:42,090 --> 00:32:45,370
+ah just a minute just a minute there is a mistake
+
+374
+00:32:45,370 --> 00:32:49,870
+okay just a minute okay clean clean everything
+
+375
+00:32:49,870 --> 00:32:57,790
+clean everything just
+
+376
+00:32:57,790 --> 00:32:59,530
+a minute let me do it please
+
+377
+00:33:16,270 --> 00:33:20,270
+Okay, you write your answer. A cellphone. A
+
+378
+00:33:20,270 --> 00:33:24,630
+cellphone, thank you. Good. Next one. Yes, Murida.
+
+379
+00:33:38,610 --> 00:33:43,990
+Thank you. Yes, please. Next one. Come.
+
+380
+00:33:47,030 --> 00:33:48,810
+U2, 3 and 4.
+
+381
+00:33:58,900 --> 00:34:02,920
+Thank you. Cell phones. Now, just a minute. Just a
+
+382
+00:34:02,920 --> 00:34:06,020
+minute. When you write cell, what about the C? It
+
+383
+00:34:06,020 --> 00:34:09,620
+shall be what? Capital. Make it capital, please.
+
+384
+00:34:11,900 --> 00:34:16,220
+Watches. Cell. Cell. Cell. Keep the article. Zero
+
+385
+00:34:16,220 --> 00:34:20,480
+article. Keep it. Okay. Thank you. Good. What
+
+386
+00:34:20,480 --> 00:34:25,280
+about watches? No. Okay. Next one.
+
+387
+00:34:35,040 --> 00:34:39,060
+Aha, what did you do? One key to a healthy life.
+
+388
+00:34:39,180 --> 00:34:41,540
+You are right. Thank you very much.
+
+389
+00:34:54,840 --> 00:34:59,610
+Now this is another exercise. Number eight, which
+
+390
+00:34:59,610 --> 00:35:04,670
+sentence? In the previous exercise? Yes.
+
+391
+00:35:09,210 --> 00:35:16,470
+This one?
+
+392
+00:35:16,830 --> 00:35:23,250
+Yes. B, zero. What? B, zero. Yes. B, zero. Yes.
+
+393
+00:35:26,070 --> 00:35:28,370
+Thank you. This one?
+
+394
+00:35:31,590 --> 00:35:46,290
+In the
+
+395
+00:35:46,290 --> 00:35:46,510
+universe,
+
+396
+00:35:51,410 --> 00:35:53,410
+you are right. In the universe.
+
+397
+00:35:56,120 --> 00:35:59,780
+Now let's come to this exercise. Is it the last
+
+398
+00:35:59,780 --> 00:36:05,180
+one? Yeah, it is the last exercise. It is what?
+
+399
+00:36:08,840 --> 00:36:11,700
+Okay, because you know time is over. Just tell me
+
+400
+00:36:11,700 --> 00:36:13,640
+what to write. Let's start the exercise.
+
+401
+00:36:19,510 --> 00:36:25,870
+Yes, please. A new phone. Thank you. Good. Yes,
+
+402
+00:36:25,950 --> 00:36:31,890
+please. That phone. Good. Thank you. Yes, next
+
+403
+00:36:31,890 --> 00:36:41,450
+one. So this is what? Zero article and people use
+
+404
+00:36:41,450 --> 00:36:45,530
+what? She's speaking. Please. Yeah, one speaker.
+
+405
+00:36:45,670 --> 00:36:53,930
+Yeah. Plants, okay, in what
+
+406
+00:36:53,930 --> 00:37:01,810
+shall I write? Zero articles. Okay, complete. They
+
+407
+00:37:01,810 --> 00:37:08,770
+are a source of life-saving to build, okay? To
+
+408
+00:37:08,770 --> 00:37:16,170
+build, please. Who can read this word? One, one.
+
+409
+00:37:16,810 --> 00:37:22,030
+Who's the reader? Yes, me. Houses. One house. Two
+
+410
+00:37:22,030 --> 00:37:28,410
+houses. Okay. Be careful. To make what? Paper.
+
+411
+00:37:29,970 --> 00:37:34,010
+Okay. Thank you very much. This is enough.
+
+412
+00:37:34,110 --> 00:37:35,550
+Complete the exercise at home.
+
diff --git a/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/1jIg2VzKvnI_raw.json b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/1jIg2VzKvnI_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..53f10eadec6b7d9086420a68c9540610a32ce44c
--- /dev/null
+++ b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/1jIg2VzKvnI_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4156, "start": 20.82, "end": 41.56, "text": " Good morning to you all. How are you? I'm fine, thank you. As you see, we have to smile. We have to start with a smile, okay? You know, wasting time makes me nervous, really. 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The article. Okay. How can we make a generic noun? We talked about a generic noun. How can we form a generic noun? As you see, a banana is yellow. Banana, this is generic. And bananas are yellow. So we can use what? 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Okay. And we can use what? 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Is it a count or a non-count noun? Non-count. We can use zero article with what? Non-count nouns. Now, we have three ways for making generic nouns. What are they again? Can you repeat please? 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Yeah. Students should study hard. Okay. Yeah. That's right. Thank you very much. These examples, we talked about that. Now we can also use the. 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Who can remind me with that? We can use that with the noun, with generic nouns, with generic nouns. Yes. Very good. The whale, the elephant, the lion. Thank you very much. Yeah. Instruments, the piano. Good. Thank you. 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When you say, I ate a banana. I ate a banana. A banana here what? Is it definite or indefinite? It is indefinite. Okay. 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This is definite, but in this sentence, a is used with a singular count to make an indefinite noun. Also, you can use some with plural count and with what? Non-count nouns. Good. 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Definite. Okay. And thank you for the bananas. It is definite. So we can use that with singular count and plural count nouns and with non-count nouns. Thank you for the fruit. So we can use it for all types of nouns, singular count, plural count and with non-count nouns. 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We did it? All of it? Up to seven.", "tokens": [12128, 321, 722, 264, 5380, 30, 492, 630, 309, 30, 1057, 295, 309, 30, 5858, 281, 3407, 13], "avg_logprob": -0.25616776002080816, "compression_ratio": 0.9552238805970149, "no_speech_prob": 0.0, "words": [{"start": 268.34, "end": 269.32, "word": " Shall", "probability": 0.701171875}, {"start": 269.32, "end": 269.56, "word": " we", "probability": 0.966796875}, {"start": 269.56, "end": 269.86, "word": " start", "probability": 0.9384765625}, {"start": 269.86, "end": 270.02, "word": " the", "probability": 0.81591796875}, {"start": 270.02, "end": 270.64, "word": " exercise?", "probability": 0.9501953125}, {"start": 271.74, "end": 272.8, "word": " We", "probability": 0.44921875}, {"start": 272.8, "end": 273.08, "word": " did", "probability": 0.9560546875}, {"start": 273.08, "end": 273.38, "word": " it?", "probability": 0.9208984375}, {"start": 273.82, "end": 274.44, "word": " All", "probability": 0.8974609375}, {"start": 274.44, "end": 274.64, "word": " of", "probability": 0.97216796875}, {"start": 274.64, "end": 274.92, "word": " it?", "probability": 0.947265625}, {"start": 275.9, "end": 276.74, "word": " Up", "probability": 0.477294921875}, {"start": 276.74, "end": 278.6, "word": " to", "probability": 0.97314453125}, {"start": 278.6, "end": 278.92, "word": " seven.", "probability": 0.7099609375}], "temperature": 1.0}, {"id": 12, "seek": 30605, "start": 284.93, "end": 306.05, "text": " Complete the exercise, Tom, since we did. I think I asked you to complete it, Tom. Right? Check your answers. Let's look at another exercise. Now, complete the sentences with a, an, or some. A, an, or some. Just can you remind me, when do we use a, an, and some?", "tokens": [34687, 264, 5380, 11, 5041, 11, 1670, 321, 630, 13, 286, 519, 286, 2351, 291, 281, 3566, 309, 11, 5041, 13, 1779, 30, 6881, 428, 6338, 13, 961, 311, 574, 412, 1071, 5380, 13, 823, 11, 3566, 264, 16579, 365, 257, 11, 364, 11, 420, 512, 13, 316, 11, 364, 11, 420, 512, 13, 1449, 393, 291, 4160, 385, 11, 562, 360, 321, 764, 257, 11, 364, 11, 293, 512, 30], "avg_logprob": -0.23307291542490324, "compression_ratio": 1.5202312138728324, "no_speech_prob": 0.0, "words": [{"start": 284.93, "end": 285.41, "word": " Complete", "probability": 0.7734375}, {"start": 285.41, "end": 285.61, "word": " the", "probability": 0.888671875}, {"start": 285.61, "end": 286.17, "word": " exercise,", "probability": 0.86572265625}, {"start": 286.43, "end": 287.47, "word": " Tom,", "probability": 0.356201171875}, {"start": 287.85, "end": 288.15, "word": " since", "probability": 0.8076171875}, {"start": 288.15, "end": 288.39, "word": " we", "probability": 0.85498046875}, {"start": 288.39, "end": 288.65, "word": " did.", "probability": 0.9482421875}, {"start": 288.81, "end": 288.99, "word": " I", "probability": 0.9755859375}, {"start": 288.99, "end": 289.25, "word": " think", "probability": 0.86279296875}, {"start": 289.25, "end": 289.41, "word": " I", "probability": 0.9541015625}, {"start": 289.41, "end": 289.67, "word": " asked", "probability": 0.85107421875}, {"start": 289.67, "end": 289.83, "word": " you", "probability": 0.9609375}, {"start": 289.83, "end": 289.99, "word": " to", "probability": 0.96728515625}, {"start": 289.99, "end": 290.33, "word": " complete", "probability": 0.81494140625}, {"start": 290.33, "end": 290.49, "word": " it,", "probability": 0.48779296875}, {"start": 290.57, "end": 290.75, "word": " Tom.", "probability": 0.80615234375}, {"start": 290.91, "end": 291.43, "word": " Right?", "probability": 0.6591796875}, {"start": 291.61, "end": 291.85, "word": " Check", "probability": 0.86083984375}, {"start": 291.85, "end": 292.05, "word": " your", "probability": 0.89111328125}, {"start": 292.05, "end": 292.39, "word": " answers.", "probability": 0.890625}, {"start": 292.53, "end": 292.73, "word": " Let's", "probability": 0.965576171875}, {"start": 292.73, "end": 292.93, "word": " look", "probability": 0.9599609375}, {"start": 292.93, "end": 293.11, "word": " at", "probability": 0.96826171875}, {"start": 293.11, "end": 293.43, "word": " another", "probability": 0.90673828125}, {"start": 293.43, "end": 294.05, "word": " exercise.", "probability": 0.9462890625}, {"start": 294.59, "end": 294.83, "word": " Now,", "probability": 0.8994140625}, {"start": 295.57, "end": 295.91, "word": " complete", "probability": 0.802734375}, {"start": 295.91, "end": 296.15, "word": " the", "probability": 0.8603515625}, {"start": 296.15, "end": 296.67, "word": " sentences", "probability": 0.912109375}, {"start": 296.67, "end": 297.07, "word": " with", "probability": 0.89892578125}, {"start": 297.07, "end": 297.29, "word": " a,", "probability": 0.58984375}, {"start": 297.67, "end": 298.11, "word": " an,", "probability": 0.8076171875}, {"start": 298.23, "end": 298.51, "word": " or", "probability": 0.91796875}, {"start": 298.51, "end": 298.83, "word": " some.", "probability": 0.91455078125}, {"start": 299.43, "end": 299.75, "word": " A,", "probability": 0.254638671875}, {"start": 299.83, "end": 300.13, "word": " an,", "probability": 0.900390625}, {"start": 300.21, "end": 300.43, "word": " or", "probability": 0.9658203125}, {"start": 300.43, "end": 300.71, "word": " some.", "probability": 0.91943359375}, {"start": 301.03, "end": 301.31, "word": " Just", "probability": 0.68408203125}, {"start": 301.31, "end": 301.57, "word": " can", "probability": 0.74072265625}, {"start": 301.57, "end": 301.71, "word": " you", "probability": 0.96826171875}, {"start": 301.71, "end": 302.15, "word": " remind", "probability": 0.92431640625}, {"start": 302.15, "end": 302.43, "word": " me,", "probability": 0.962890625}, {"start": 302.57, "end": 302.75, "word": " when", "probability": 0.93994140625}, {"start": 302.75, "end": 302.91, "word": " do", "probability": 0.9443359375}, {"start": 302.91, "end": 303.09, "word": " we", "probability": 0.95458984375}, {"start": 303.09, "end": 303.43, "word": " use", "probability": 0.8896484375}, {"start": 303.43, "end": 303.79, "word": " a,", "probability": 0.8857421875}, {"start": 304.51, "end": 305.15, "word": " an,", "probability": 0.9140625}, {"start": 305.45, "end": 305.79, "word": " and", "probability": 0.9150390625}, {"start": 305.79, "end": 306.05, "word": " some?", "probability": 0.92236328125}], "temperature": 1.0}, {"id": 13, "seek": 32727, "start": 310.24, "end": 327.28, "text": " Yes, words start with a vowel. Thank you. Singular count nouns that start with a vowel. Good. And the other count nouns should be preceded by a. Good. And some is used with what? With non-count and?", "tokens": [1079, 11, 2283, 722, 365, 257, 29410, 13, 1044, 291, 13, 7474, 1040, 1207, 48184, 300, 722, 365, 257, 29410, 13, 2205, 13, 400, 264, 661, 1207, 48184, 820, 312, 16969, 292, 538, 257, 13, 2205, 13, 400, 512, 307, 1143, 365, 437, 30, 2022, 2107, 12, 26050, 293, 30], "avg_logprob": -0.19669117880802528, "compression_ratio": 1.5075757575757576, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 310.24, "end": 310.8, "word": " Yes,", "probability": 0.80908203125}, {"start": 311.08, "end": 311.64, "word": " words", "probability": 0.78564453125}, {"start": 311.64, "end": 312.24, "word": " start", "probability": 0.87158203125}, {"start": 312.24, "end": 312.44, "word": " with", "probability": 0.90869140625}, {"start": 312.44, "end": 312.58, "word": " a", "probability": 0.8583984375}, {"start": 312.58, "end": 312.78, "word": " vowel.", "probability": 0.94482421875}, {"start": 313.18, "end": 313.38, "word": " Thank", "probability": 0.52978515625}, {"start": 313.38, "end": 313.62, "word": " you.", "probability": 0.91455078125}, {"start": 313.9, "end": 314.46, "word": " Singular", "probability": 0.957763671875}, {"start": 314.46, "end": 315.4, "word": " count", "probability": 0.48974609375}, {"start": 315.4, "end": 315.96, "word": " nouns", "probability": 0.96044921875}, {"start": 315.96, "end": 316.36, "word": " that", "probability": 0.8759765625}, {"start": 316.36, "end": 316.86, "word": " start", "probability": 0.92041015625}, {"start": 316.86, "end": 317.04, "word": " with", "probability": 0.90478515625}, {"start": 317.04, "end": 317.16, "word": " a", "probability": 0.935546875}, {"start": 317.16, "end": 317.34, "word": " vowel.", "probability": 0.97509765625}, {"start": 317.5, "end": 317.64, "word": " Good.", "probability": 0.7998046875}, {"start": 318.32, "end": 318.54, "word": " And", "probability": 0.880859375}, {"start": 318.54, "end": 318.68, "word": " the", "probability": 0.7919921875}, {"start": 318.68, "end": 318.96, "word": " other", "probability": 0.8857421875}, {"start": 318.96, "end": 319.38, "word": " count", "probability": 0.89501953125}, {"start": 319.38, "end": 319.84, "word": " nouns", "probability": 0.9638671875}, {"start": 319.84, "end": 320.4, "word": " should", "probability": 0.94873046875}, {"start": 320.4, "end": 320.6, "word": " be", "probability": 0.89453125}, {"start": 320.6, "end": 321.16, "word": " preceded", "probability": 0.936767578125}, {"start": 321.16, "end": 321.62, "word": " by", "probability": 0.966796875}, {"start": 321.62, "end": 322.4, "word": " a.", "probability": 0.365966796875}, {"start": 322.48, "end": 322.72, "word": " Good.", "probability": 0.70263671875}, {"start": 323.22, "end": 323.48, "word": " And", "probability": 0.88916015625}, {"start": 323.48, "end": 323.78, "word": " some", "probability": 0.82373046875}, {"start": 323.78, "end": 324.0, "word": " is", "probability": 0.9189453125}, {"start": 324.0, "end": 324.32, "word": " used", "probability": 0.90185546875}, {"start": 324.32, "end": 324.56, "word": " with", "probability": 0.8984375}, {"start": 324.56, "end": 324.72, "word": " what?", "probability": 0.8017578125}, {"start": 325.8, "end": 326.08, "word": " With", "probability": 0.75634765625}, {"start": 326.08, "end": 326.32, "word": " non", "probability": 0.89306640625}, {"start": 326.32, "end": 326.8, "word": "-count", "probability": 0.697265625}, {"start": 326.8, "end": 327.28, "word": " and?", "probability": 0.70751953125}], "temperature": 1.0}, {"id": 14, "seek": 35794, "start": 328.54, "end": 357.94, "text": " Plural count. Plural count. Thank you. Now, tell me quickly, what shall I write here? Yes, please. I had an accident. I had an accident. Good. Number six. Yes, please. I have some homework to do. Some homework. Good. Some homework. There is. Yes, please. There is a table. Good. There is a table. Yes, please. Thank you. There is some literature available. There is some. Thank you. Good.", "tokens": [2149, 1807, 1207, 13, 2149, 1807, 1207, 13, 1044, 291, 13, 823, 11, 980, 385, 2661, 11, 437, 4393, 286, 2464, 510, 30, 1079, 11, 1767, 13, 286, 632, 364, 6398, 13, 286, 632, 364, 6398, 13, 2205, 13, 5118, 2309, 13, 1079, 11, 1767, 13, 286, 362, 512, 14578, 281, 360, 13, 2188, 14578, 13, 2205, 13, 2188, 14578, 13, 821, 307, 13, 1079, 11, 1767, 13, 821, 307, 257, 3199, 13, 2205, 13, 821, 307, 257, 3199, 13, 1079, 11, 1767, 13, 1044, 291, 13, 821, 307, 512, 10394, 2435, 13, 821, 307, 512, 13, 1044, 291, 13, 2205, 13], "avg_logprob": -0.2078276713496273, "compression_ratio": 2.1256830601092895, "no_speech_prob": 0.0, "words": [{"start": 328.54, "end": 328.98, "word": " Plural", "probability": 0.93896484375}, {"start": 328.98, "end": 329.4, "word": " count.", "probability": 0.82177734375}, {"start": 329.78, "end": 330.14, "word": " Plural", "probability": 0.814453125}, {"start": 330.14, "end": 330.58, "word": " count.", "probability": 0.875}, {"start": 330.94, "end": 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" Thank", "probability": 0.88330078125}, {"start": 357.06, "end": 357.64, "word": " you.", "probability": 0.92578125}, {"start": 357.74, "end": 357.94, "word": " Good.", "probability": 0.8623046875}], "temperature": 1.0}, {"id": 15, "seek": 38785, "start": 359.39, "end": 387.85, "text": " Yes, next one. There are chairs. There are what? Some chairs. Please don't give a group answer. I want one speaker. Yes, please. My father gave me advice. My father gave me... Just a minute. Wait, wait, wait. Now advice. Is this a count or an uncount noun?", "tokens": [1079, 11, 958, 472, 13, 821, 366, 18299, 13, 821, 366, 437, 30, 2188, 18299, 13, 2555, 500, 380, 976, 257, 1594, 1867, 13, 286, 528, 472, 8145, 13, 1079, 11, 1767, 13, 1222, 3086, 2729, 385, 5192, 13, 1222, 3086, 2729, 385, 485, 1449, 257, 3456, 13, 3802, 11, 1699, 11, 1699, 13, 823, 5192, 13, 1119, 341, 257, 1207, 420, 364, 6219, 792, 23307, 30], "avg_logprob": -0.211741733857814, "compression_ratio": 1.5575757575757576, "no_speech_prob": 0.0, "words": [{"start": 359.39, "end": 359.83, "word": " Yes,", "probability": 0.79150390625}, {"start": 360.15, "end": 360.63, "word": " next", "probability": 0.9345703125}, {"start": 360.63, "end": 360.99, "word": " one.", "probability": 0.93505859375}, {"start": 361.13, "end": 361.33, "word": " There", "probability": 0.4462890625}, {"start": 361.33, "end": 361.47, "word": " are", "probability": 0.94140625}, {"start": 361.47, "end": 361.87, "word": " chairs.", "probability": 0.7431640625}, {"start": 362.27, "end": 362.51, "word": " There", "probability": 0.64111328125}, {"start": 362.51, "end": 362.77, "word": " are", "probability": 0.94580078125}, {"start": 362.77, "end": 363.75, "word": " what?", "probability": 0.67431640625}, {"start": 363.87, "end": 364.29, "word": " Some", "probability": 0.8388671875}, {"start": 364.29, "end": 365.77, "word": " chairs.", "probability": 0.87158203125}, {"start": 365.95, "end": 366.11, "word": " Please", "probability": 0.5439453125}, {"start": 366.11, "end": 366.57, "word": " don't", "probability": 0.8974609375}, {"start": 366.57, "end": 366.79, "word": " give", "probability": 0.876953125}, {"start": 366.79, "end": 366.91, "word": " a", "probability": 0.490234375}, {"start": 366.91, "end": 367.13, "word": " group", "probability": 0.9814453125}, {"start": 367.13, "end": 367.59, "word": " answer.", "probability": 0.9638671875}, {"start": 367.85, "end": 368.33, "word": " I", "probability": 0.86083984375}, {"start": 368.33, "end": 368.59, "word": " want", "probability": 0.87841796875}, {"start": 368.59, "end": 368.83, "word": " one", "probability": 0.9208984375}, {"start": 368.83, "end": 369.29, "word": " speaker.", "probability": 0.904296875}, {"start": 369.91, "end": 370.11, "word": " Yes,", "probability": 0.84375}, {"start": 370.17, "end": 370.41, "word": " please.", "probability": 0.8076171875}, {"start": 370.81, "end": 371.07, "word": " My", "probability": 0.94921875}, {"start": 371.07, "end": 371.39, "word": " father", "probability": 0.8837890625}, {"start": 371.39, "end": 371.81, "word": " gave", "probability": 0.74609375}, {"start": 371.81, "end": 372.15, "word": " me", "probability": 0.95947265625}, {"start": 372.15, "end": 372.77, "word": " advice.", "probability": 0.45068359375}, {"start": 373.05, "end": 373.39, "word": " My", "probability": 0.73046875}, {"start": 373.39, "end": 373.93, "word": " father", "probability": 0.87890625}, {"start": 373.93, "end": 374.39, "word": " gave", "probability": 0.86767578125}, {"start": 374.39, "end": 374.81, "word": " me...", "probability": 0.7061767578125}, {"start": 374.81, "end": 375.29, "word": " Just", "probability": 0.60009765625}, {"start": 375.29, "end": 375.51, "word": " a", "probability": 0.99853515625}, {"start": 375.51, "end": 375.79, "word": " minute.", "probability": 0.927734375}, {"start": 375.97, "end": 376.27, "word": " Wait,", "probability": 0.91064453125}, {"start": 376.53, "end": 376.87, "word": " wait,", "probability": 0.8828125}, {"start": 377.11, "end": 378.07, "word": " wait.", "probability": 0.88330078125}, {"start": 378.77, "end": 379.35, "word": " Now", "probability": 0.9638671875}, {"start": 379.35, "end": 380.25, "word": " advice.", "probability": 0.4951171875}, {"start": 385.01, "end": 385.67, "word": " Is", "probability": 0.395751953125}, {"start": 385.67, "end": 385.95, "word": " this", "probability": 0.951171875}, {"start": 385.95, "end": 386.13, "word": " a", "probability": 0.88671875}, {"start": 386.13, "end": 386.47, "word": " count", "probability": 0.88671875}, {"start": 386.47, "end": 386.85, "word": " or", "probability": 0.94677734375}, {"start": 386.85, "end": 387.03, "word": " an", "probability": 0.587890625}, {"start": 387.03, "end": 387.57, "word": " uncount", "probability": 0.877685546875}, {"start": 387.57, "end": 387.85, "word": " noun?", "probability": 0.96240234375}], "temperature": 1.0}, {"id": 16, "seek": 41756, "start": 388.82, "end": 417.56, "text": " Non-count noun. Okay. So because it is a non-count, I cannot say advice. This is not accepted. This is not okay. And this is not English. Okay. Also, I cannot say what? Advices. Also, this is not accepted. Right? 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So what shall I say? Okay. Some advice. Good. Some advice. You are right. You can say, if you want to show the number, he gave me a good piece of advice, two pieces of advice, a good piece of news and so on. 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It is unique. There is only one. How many moons do we have? How many suns? How many kings? How many governments? One, yes. And so on. So again, look at the moon. It is beautiful. Thank you very much. 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Good. In this sentence.", "tokens": [1044, 291, 588, 709, 13, 2205, 13, 682, 341, 8174, 13], "avg_logprob": -0.2845052033662796, "compression_ratio": 0.8490566037735849, "no_speech_prob": 0.0, "words": [{"start": 534.11, "end": 534.51, "word": " Thank", "probability": 0.45166015625}, {"start": 534.51, "end": 534.91, "word": " you", "probability": 0.9638671875}, {"start": 534.91, "end": 535.09, "word": " very", "probability": 0.85986328125}, {"start": 535.09, "end": 535.37, "word": " much.", "probability": 0.91650390625}, {"start": 535.47, "end": 535.63, "word": " Good.", "probability": 0.869140625}, {"start": 535.79, "end": 535.95, "word": " In", "probability": 0.5986328125}, {"start": 535.95, "end": 536.15, "word": " this", "probability": 0.95361328125}, {"start": 536.15, "end": 536.51, "word": " sentence.", "probability": 0.94580078125}], "temperature": 1.0}, {"id": 22, "seek": 56563, "start": 537.45, "end": 565.63, "text": " Look, I saw a cat. Cat is first mentioned. We use a indefinite article. Bird is first mentioned. Okay? Now, cat is second mentioned, repeated. So I say what? The. And remember, we need a small letter after cat. Was trying to catch the bird. The bird is second mentioned. But it didn't succeed.", "tokens": [2053, 11, 286, 1866, 257, 3857, 13, 9565, 307, 700, 2835, 13, 492, 764, 257, 24162, 5194, 642, 7222, 13, 15931, 307, 700, 2835, 13, 1033, 30, 823, 11, 3857, 307, 1150, 2835, 11, 10477, 13, 407, 286, 584, 437, 30, 440, 13, 400, 1604, 11, 321, 643, 257, 1359, 5063, 934, 3857, 13, 3027, 1382, 281, 3745, 264, 5255, 13, 440, 5255, 307, 1150, 2835, 13, 583, 309, 994, 380, 7754, 13], "avg_logprob": -0.19795185267119794, "compression_ratio": 1.5555555555555556, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 537.45, "end": 538.11, "word": " Look,", "probability": 0.50537109375}, {"start": 538.43, "end": 538.63, "word": " I", "probability": 0.96240234375}, {"start": 538.63, "end": 538.89, "word": " saw", "probability": 0.90625}, {"start": 538.89, "end": 539.11, "word": " a", "probability": 0.99072265625}, {"start": 539.11, "end": 539.35, "word": " cat.", "probability": 0.8984375}, {"start": 539.49, "end": 539.77, "word": " Cat", "probability": 0.71728515625}, {"start": 539.77, "end": 540.13, "word": " is", "probability": 0.9423828125}, {"start": 540.13, "end": 540.49, "word": " first", "probability": 0.87109375}, {"start": 540.49, "end": 540.97, "word": " mentioned.", "probability": 0.828125}, {"start": 541.21, "end": 541.35, "word": " We", "probability": 0.89111328125}, {"start": 541.35, "end": 541.83, "word": " use", "probability": 0.87353515625}, {"start": 541.83, "end": 542.31, "word": " a", "probability": 0.290283203125}, {"start": 542.31, "end": 543.77, "word": " indefinite", "probability": 0.7153727213541666}, {"start": 543.77, "end": 544.37, "word": " article.", "probability": 0.947265625}, {"start": 544.67, "end": 545.03, "word": " Bird", "probability": 0.75341796875}, {"start": 545.03, "end": 545.37, "word": " is", "probability": 0.9482421875}, {"start": 545.37, "end": 545.87, "word": " first", "probability": 0.87646484375}, {"start": 545.87, "end": 546.41, "word": " mentioned.", "probability": 0.853515625}, {"start": 546.79, "end": 547.45, "word": " Okay?", "probability": 0.60107421875}, {"start": 547.77, "end": 548.39, "word": " Now,", "probability": 0.955078125}, {"start": 548.59, "end": 548.87, "word": " cat", "probability": 0.7958984375}, {"start": 548.87, "end": 549.15, "word": " is", "probability": 0.95068359375}, {"start": 549.15, "end": 549.75, "word": " second", "probability": 0.88330078125}, {"start": 549.75, "end": 550.29, "word": " mentioned,", "probability": 0.85546875}, {"start": 550.45, "end": 550.81, "word": " repeated.", "probability": 0.9267578125}, {"start": 551.25, "end": 551.57, "word": " So", "probability": 0.94287109375}, {"start": 551.57, "end": 551.87, "word": " I", "probability": 0.71484375}, {"start": 551.87, "end": 552.17, "word": " say", "probability": 0.93505859375}, {"start": 552.17, "end": 552.51, "word": " what?", "probability": 0.75927734375}, {"start": 553.15, "end": 553.47, "word": " The.", "probability": 0.6533203125}, {"start": 554.41, "end": 554.93, "word": " And", "probability": 0.89501953125}, {"start": 554.93, "end": 555.71, "word": " remember,", "probability": 0.7958984375}, {"start": 555.95, "end": 556.07, "word": " we", "probability": 0.95654296875}, {"start": 556.07, "end": 556.31, "word": " need", "probability": 0.9296875}, {"start": 556.31, "end": 556.47, "word": " a", "probability": 0.99609375}, {"start": 556.47, "end": 556.77, "word": " small", "probability": 0.93603515625}, {"start": 556.77, "end": 557.11, "word": " letter", "probability": 0.951171875}, {"start": 557.11, "end": 557.57, "word": " after", "probability": 0.822265625}, {"start": 557.57, "end": 558.01, "word": " cat.", "probability": 0.91162109375}, {"start": 558.51, "end": 558.73, "word": " Was", "probability": 0.9111328125}, {"start": 558.73, "end": 559.19, "word": " trying", "probability": 0.93017578125}, {"start": 559.19, "end": 559.45, "word": " to", "probability": 0.970703125}, {"start": 559.45, "end": 560.03, "word": " catch", "probability": 0.875}, {"start": 560.03, "end": 561.29, "word": " the", "probability": 0.56396484375}, {"start": 561.29, "end": 561.63, "word": " bird.", "probability": 0.828125}, {"start": 561.69, "end": 561.83, "word": " The", "probability": 0.861328125}, {"start": 561.83, "end": 562.11, "word": " bird", "probability": 0.89453125}, {"start": 562.11, "end": 562.37, "word": " is", "probability": 0.92578125}, {"start": 562.37, "end": 562.67, "word": " second", "probability": 0.8955078125}, {"start": 562.67, "end": 563.13, "word": " mentioned.", "probability": 0.888671875}, {"start": 563.75, "end": 564.41, "word": " But", "probability": 0.9443359375}, {"start": 564.41, "end": 564.63, "word": " it", "probability": 0.88037109375}, {"start": 564.63, "end": 564.99, "word": " didn't", "probability": 0.954833984375}, {"start": 564.99, "end": 565.63, "word": " succeed.", "probability": 0.9375}], "temperature": 1.0}, {"id": 23, "seek": 59414, "start": 567.2, "end": 594.14, "text": " Yeah, the? The bird. Good, thank you. Next one, Yasmin. The birds have the wings, many insects have wings. The birds have wings, many insects have the wings. 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Wings. No need. Okay. Wings. This is a generic noun. Yes, Marwa? We all look for happiness. Happiness. Very good. Yeah. And finally, I have a book. Good. Look, I have a book. The noun should be preceded by an article. Give me the book. 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Give me this book. Give me my book. Give me his book. But never say, give me book. I have book. No. So we should precede the noun by an article, by a pronoun, or by what also? A pronoun. This, that, and so on. 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Please hand this book to the teacher. Please open the door. Omar is in the kitchen. Now, when I ask you, open the window. 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Which window? This window. Okay. This window. When I tell you that your exam, the exam will be from one to two, which exam I'm talking about? Grammar exam. Good. 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and the speaker are thinking of the same thing, we use that. So, in this sentence, I say, Omar is in the kitchen. Now, we are in the house. Where is Omar? Where is Fatima? She is in the kitchen. 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Our kitchen in the house. Please open the door. Which door? Which window? This window or this door, okay? Now give this book to the teacher. Which teacher? This is a grammar book. I give it to you. Give this book to the teacher. Which teacher? Grammar teacher and so on. Now, again.", "tokens": [2621, 6525, 294, 264, 1782, 11, 1392, 30, 2621, 6525, 294, 264, 1782, 13, 2555, 1269, 264, 2853, 13, 3013, 2853, 30, 3013, 4910, 30, 639, 4910, 420, 341, 2853, 11, 1392, 30, 823, 976, 341, 1446, 281, 264, 5027, 13, 3013, 5027, 30, 639, 307, 257, 22317, 1446, 13, 286, 976, 309, 281, 291, 13, 5303, 341, 1446, 281, 264, 5027, 13, 3013, 5027, 30, 22130, 6209, 5027, 293, 370, 322, 13, 823, 11, 797, 13], "avg_logprob": -0.17087339418820846, "compression_ratio": 1.9444444444444444, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 760.1999999999999, "end": 760.68, "word": " Our", "probability": 0.7158203125}, {"start": 760.68, "end": 761.14, "word": " kitchen", "probability": 0.91064453125}, {"start": 761.14, "end": 761.36, "word": " in", "probability": 0.857421875}, {"start": 761.36, "end": 761.5, "word": " the", "probability": 0.9013671875}, {"start": 761.5, "end": 761.9, "word": " house,", "probability": 0.87841796875}, {"start": 762.2, "end": 762.36, 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The speaker and the listener are thinking of the same specific thing. Now, look at this story. Who wants to read the story? 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I'm talking about what? Now dogs, this is what first mentioned. 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But if I ask you, the dogs, the cat, is it a definite or a generic noun?", "tokens": [307, 700, 2835, 11, 321, 764, 264, 24162, 5194, 642, 7222, 11, 257, 420, 412, 13, 1133, 309, 307, 1150, 2835, 11, 321, 764, 437, 30, 492, 764, 300, 13, 583, 498, 286, 1029, 291, 11, 264, 7197, 11, 264, 3857, 11, 307, 309, 257, 25131, 420, 257, 19577, 23307, 30], "avg_logprob": -0.19020433294085357, "compression_ratio": 1.4803149606299213, "no_speech_prob": 0.0, "words": [{"start": 867.98, "end": 868.3, "word": " is", "probability": 0.51806640625}, {"start": 868.3, "end": 868.7, "word": " first", "probability": 0.86767578125}, {"start": 868.7, "end": 869.22, "word": " mentioned,", "probability": 0.8369140625}, {"start": 869.36, "end": 869.46, "word": " we", "probability": 0.91259765625}, {"start": 869.46, "end": 869.7, "word": " use", "probability": 0.87548828125}, {"start": 869.7, "end": 869.86, "word": " the", "probability": 0.876953125}, {"start": 869.86, "end": 870.36, "word": " indefinite", "probability": 0.9111328125}, {"start": 870.36, "end": 871.0, "word": " article,", "probability": 0.90869140625}, {"start": 871.06, "end": 871.24, "word": " a", "probability": 0.479736328125}, {"start": 871.24, "end": 871.44, "word": " or", "probability": 0.94677734375}, {"start": 871.44, "end": 871.76, "word": " at.", "probability": 0.4111328125}, {"start": 872.16, "end": 872.5, "word": " When", "probability": 0.8544921875}, {"start": 872.5, "end": 872.72, "word": " it", "probability": 0.95849609375}, {"start": 872.72, "end": 872.94, "word": " is", "probability": 0.89599609375}, {"start": 872.94, "end": 873.28, "word": " second", "probability": 0.8974609375}, {"start": 873.28, "end": 873.86, "word": " mentioned,", "probability": 0.8642578125}, {"start": 874.1, "end": 875.14, "word": " we", "probability": 0.9404296875}, {"start": 875.14, "end": 875.44, "word": " use", "probability": 0.87451171875}, {"start": 875.44, "end": 875.78, "word": " what?", "probability": 0.89697265625}, {"start": 876.62, "end": 876.82, "word": " We", "probability": 0.91357421875}, {"start": 876.82, "end": 877.22, "word": " use", "probability": 0.8681640625}, {"start": 877.22, "end": 877.42, "word": " that.", "probability": 0.56201171875}, {"start": 877.74, "end": 878.04, "word": " But", "probability": 0.89404296875}, {"start": 878.04, "end": 879.82, "word": " if", "probability": 0.47509765625}, {"start": 879.82, "end": 880.04, "word": " I", "probability": 0.98974609375}, {"start": 880.04, "end": 880.62, "word": " ask", "probability": 0.89892578125}, {"start": 880.62, "end": 881.0, "word": " you,", "probability": 0.9638671875}, {"start": 882.36, "end": 882.58, "word": " the", "probability": 0.5859375}, {"start": 882.58, "end": 883.06, "word": " dogs,", "probability": 0.8642578125}, {"start": 884.02, "end": 884.36, "word": " the", "probability": 0.9228515625}, {"start": 884.36, "end": 884.74, "word": " cat,", "probability": 0.85205078125}, {"start": 885.78, "end": 886.0, "word": " is", "probability": 0.94970703125}, {"start": 886.0, "end": 886.5, "word": " it", "probability": 0.9326171875}, {"start": 886.5, "end": 886.76, "word": " a", "probability": 0.95556640625}, {"start": 886.76, "end": 887.1, "word": " definite", "probability": 0.94482421875}, {"start": 887.1, "end": 887.58, "word": " or", "probability": 0.96484375}, {"start": 887.58, "end": 888.26, "word": " a", "probability": 0.87109375}, {"start": 888.26, "end": 888.6, "word": " generic", "probability": 0.970703125}, {"start": 888.6, "end": 889.04, "word": " noun?", "probability": 0.958984375}], "temperature": 1.0}, {"id": 36, "seek": 91590, "start": 891.2, "end": 915.9, "text": " Now, I'm talking about this sentence again. Look at the sentence. The cat. Is it definite? Yes, who is the speaker? Yeah? Definite. Yeah, that's right. We are talking about a certain. This cat, these dogs, okay? This whole, right? So, the noun is definite. 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mentioned, we use what? The. As you see. Now look at this example. What color is a banana? The. A banana.", "tokens": [492, 722, 538, 264, 24162, 5194, 642, 7222, 11, 457, 562, 264, 23307, 307, 1150, 2835, 11, 321, 764, 437, 30, 440, 13, 1018, 291, 536, 13, 823, 574, 412, 341, 1365, 13, 708, 2017, 307, 257, 14194, 30, 440, 13, 316, 14194, 13], "avg_logprob": -0.24201388756434122, "compression_ratio": 1.317829457364341, "no_speech_prob": 0.0, "words": [{"start": 918.4599999999999, "end": 919.06, "word": " We", "probability": 0.364990234375}, {"start": 919.06, "end": 919.66, "word": " start", "probability": 0.92626953125}, {"start": 919.66, "end": 920.2, "word": " by", "probability": 0.72802734375}, {"start": 920.2, "end": 920.96, "word": " the", "probability": 0.83154296875}, {"start": 920.96, "end": 921.54, "word": " indefinite", "probability": 0.9384765625}, {"start": 921.54, "end": 922.14, "word": " article,", "probability": 0.93896484375}, {"start": 922.26, "end": 922.42, "word": " but", "probability": 0.89453125}, {"start": 922.42, "end": 922.64, "word": " when", "probability": 0.92626953125}, {"start": 922.64, "end": 922.78, "word": " the", "probability": 0.919921875}, {"start": 922.78, "end": 923.04, "word": " noun", "probability": 0.947265625}, {"start": 923.04, "end": 923.26, "word": " is", "probability": 0.93994140625}, {"start": 923.26, "end": 923.54, "word": " second", "probability": 0.8544921875}, {"start": 923.54, "end": 924.0, "word": " mentioned,", "probability": 0.79541015625}, {"start": 924.16, "end": 924.24, "word": " we", "probability": 0.94775390625}, {"start": 924.24, "end": 924.54, "word": " use", "probability": 0.8779296875}, {"start": 924.54, "end": 924.82, "word": " what?", "probability": 0.293212890625}, {"start": 925.0, "end": 925.4, "word": " The.", "probability": 0.5302734375}, {"start": 925.48, "end": 925.72, "word": " As", "probability": 0.90234375}, {"start": 925.72, "end": 925.88, "word": " you", "probability": 0.9697265625}, {"start": 925.88, "end": 926.06, "word": " see.", "probability": 0.93408203125}, {"start": 926.36, "end": 926.52, "word": " Now", "probability": 0.95654296875}, {"start": 926.52, "end": 926.76, "word": " look", "probability": 0.6689453125}, {"start": 926.76, "end": 926.92, "word": " at", "probability": 0.9716796875}, {"start": 926.92, "end": 927.1, "word": " this", "probability": 0.94775390625}, {"start": 927.1, "end": 927.62, "word": " example.", "probability": 0.974609375}, {"start": 929.76, "end": 930.0, "word": " What", "probability": 0.8974609375}, {"start": 930.0, "end": 930.46, "word": " color", "probability": 0.6181640625}, {"start": 930.46, "end": 935.3, "word": " is", "probability": 0.72265625}, {"start": 935.3, "end": 936.58, "word": " a", "probability": 0.98046875}, {"start": 936.58, "end": 937.06, "word": " banana?", "probability": 0.9521484375}, {"start": 941.48, "end": 942.08, "word": " The.", "probability": 0.8740234375}, {"start": 942.98, "end": 943.58, "word": " A", "probability": 0.66455078125}, {"start": 943.58, "end": 944.76, "word": " banana.", "probability": 0.66455078125}], "temperature": 1.0}, {"id": 38, "seek": 96733, "start": 947.21, "end": 967.33, "text": " This is yellow. Please raise your hands. What color is a banana? Banana is first mentioned. We used what? And this is second mentioned. What shall I say? The banana. Now?", "tokens": [639, 307, 5566, 13, 2555, 5300, 428, 2377, 13, 708, 2017, 307, 257, 14194, 30, 39588, 307, 700, 2835, 13, 492, 1143, 437, 30, 400, 341, 307, 1150, 2835, 13, 708, 4393, 286, 584, 30, 440, 14194, 13, 823, 30], "avg_logprob": -0.25590701801020926, "compression_ratio": 1.3571428571428572, "no_speech_prob": 1.0132789611816406e-06, "words": [{"start": 947.21, "end": 947.21, "word": " This", "probability": 0.1741943359375}, {"start": 947.21, "end": 947.79, "word": " is", "probability": 0.9169921875}, {"start": 947.79, "end": 949.71, "word": " yellow.", "probability": 0.69921875}, {"start": 950.71, "end": 951.15, "word": " Please", "probability": 0.787109375}, {"start": 951.15, "end": 951.91, "word": " raise", "probability": 0.73193359375}, {"start": 951.91, "end": 952.15, "word": " your", "probability": 0.89404296875}, {"start": 952.15, "end": 952.57, "word": " hands.", "probability": 0.8720703125}, {"start": 953.23, "end": 953.49, "word": " What", "probability": 0.82958984375}, {"start": 953.49, "end": 953.89, "word": " color", "probability": 0.78515625}, {"start": 953.89, "end": 954.19, "word": " is", "probability": 0.95654296875}, {"start": 954.19, "end": 954.37, "word": " a", "probability": 0.98193359375}, {"start": 954.37, "end": 954.67, "word": " banana?", "probability": 0.9326171875}, {"start": 955.35, "end": 955.89, "word": " Banana", "probability": 0.83837890625}, {"start": 955.89, "end": 956.57, "word": " is", "probability": 0.90673828125}, {"start": 956.57, "end": 956.97, "word": " first", "probability": 0.84375}, {"start": 956.97, "end": 957.41, "word": " mentioned.", "probability": 0.81689453125}, {"start": 957.61, "end": 957.65, "word": " We", "probability": 0.88671875}, {"start": 957.65, "end": 957.95, "word": " used", "probability": 0.7470703125}, {"start": 957.95, "end": 958.23, "word": " what?", "probability": 0.4794921875}, {"start": 958.55, "end": 959.33, "word": " And", "probability": 0.338623046875}, {"start": 959.33, "end": 960.05, "word": " this", "probability": 0.9267578125}, {"start": 960.05, "end": 960.21, "word": " is", "probability": 0.94140625}, {"start": 960.21, "end": 960.51, "word": " second", "probability": 0.8671875}, {"start": 960.51, "end": 961.01, "word": " mentioned.", "probability": 0.83447265625}, {"start": 961.49, "end": 962.13, "word": " What", "probability": 0.82666015625}, {"start": 962.13, "end": 962.35, "word": " shall", "probability": 0.802734375}, {"start": 962.35, "end": 962.51, "word": " I", "probability": 0.98828125}, {"start": 962.51, "end": 962.83, "word": " say?", "probability": 0.95166015625}, {"start": 964.03, "end": 964.31, "word": " The", "probability": 0.81689453125}, {"start": 964.31, "end": 964.73, "word": " banana.", "probability": 0.92919921875}, {"start": 966.49, "end": 967.33, "word": " Now?", "probability": 0.81494140625}], "temperature": 1.0}, {"id": 39, "seek": 99214, "start": 968.66, "end": 992.14, "text": " According, listen. According to what we said before, if the noun is second mentioned and the noun is definite, we use what? The. Now is banana a definite noun here in this sentence or generic? She can answer. I'm asking you. Is it a definite? 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Generic. Very good. So in this sentence, banana is a generic noun. In generic nouns, even if the noun is repeated, don't use that.", "tokens": [5996, 4151, 11, 307, 341, 257, 19577, 420, 257, 25131, 23307, 30, 15409, 299, 13, 4372, 665, 13, 407, 294, 341, 8174, 11, 14194, 307, 257, 19577, 23307, 13, 682, 19577, 48184, 11, 754, 498, 264, 23307, 307, 10477, 11, 500, 380, 764, 300, 13], "avg_logprob": -0.12933084174342777, "compression_ratio": 1.4308943089430894, "no_speech_prob": 0.0, "words": [{"start": 994.39, "end": 994.91, "word": " Salwa,", "probability": 0.8779296875}, {"start": 995.13, "end": 995.25, "word": " is", "probability": 0.8955078125}, {"start": 995.25, "end": 995.55, "word": " this", "probability": 0.93310546875}, {"start": 995.55, "end": 995.93, "word": " a", "probability": 0.98193359375}, {"start": 995.93, "end": 996.23, "word": " generic", "probability": 0.97314453125}, {"start": 996.23, "end": 997.43, "word": " or", "probability": 0.86474609375}, {"start": 997.43, "end": 997.69, "word": " a", "probability": 0.92578125}, {"start": 997.69, "end": 998.05, "word": " definite", "probability": 0.9208984375}, {"start": 998.05, "end": 998.39, "word": " noun?", "probability": 0.9541015625}, {"start": 999.39, "end": 999.99, "word": " Generic.", "probability": 0.92529296875}, {"start": 1000.07, "end": 1000.21, "word": " Very", "probability": 0.70556640625}, {"start": 1000.21, "end": 1000.49, "word": " good.", "probability": 0.92236328125}, {"start": 1000.97, "end": 1001.07, "word": " So", "probability": 0.86865234375}, {"start": 1001.07, "end": 1001.29, "word": " in", "probability": 0.60205078125}, {"start": 1001.29, "end": 1001.51, "word": " this", "probability": 0.9501953125}, {"start": 1001.51, "end": 1002.05, "word": " sentence,", "probability": 0.94384765625}, {"start": 1002.27, "end": 1002.57, "word": " banana", "probability": 0.77587890625}, {"start": 1002.57, "end": 1002.87, "word": " is", "probability": 0.96337890625}, {"start": 1002.87, "end": 1003.05, "word": " a", "probability": 0.98876953125}, {"start": 1003.05, "end": 1003.33, "word": " generic", "probability": 0.9775390625}, {"start": 1003.33, "end": 1004.41, "word": " noun.", "probability": 0.9814453125}, {"start": 1005.03, "end": 1005.21, "word": " In", "probability": 0.91357421875}, {"start": 1005.21, "end": 1005.71, "word": " generic", "probability": 0.97802734375}, {"start": 1005.71, "end": 1006.23, "word": " nouns,", "probability": 0.9462890625}, {"start": 1006.83, "end": 1007.21, "word": " even", "probability": 0.86962890625}, {"start": 1007.21, "end": 1007.69, "word": " if", "probability": 0.95654296875}, {"start": 1007.69, "end": 1008.07, "word": " the", "probability": 0.912109375}, {"start": 1008.07, "end": 1008.39, "word": " noun", "probability": 0.94775390625}, {"start": 1008.39, "end": 1008.69, "word": " is", "probability": 0.95166015625}, {"start": 1008.69, "end": 1009.19, "word": " repeated,", "probability": 0.951171875}, {"start": 1009.79, "end": 1010.09, "word": " don't", "probability": 0.980224609375}, {"start": 1010.09, "end": 1010.47, "word": " use", "probability": 0.87451171875}, {"start": 1010.47, "end": 1010.65, "word": " that.", "probability": 0.2239990234375}], "temperature": 1.0}, {"id": 41, "seek": 103671, "start": 1011.65, "end": 1036.71, "text": " Don't use that, okay? Now, we use that because this is a definite noun. But this is indefinite because it is generic. Sorry, it is generic noun. We don't say the banana. It is second mentioned, we say a banana is yellow. What color is a banana? A banana is yellow. This is generic, but with definite, you can use it. Is that clear? Okay.", "tokens": [1468, 380, 764, 300, 11, 1392, 30, 823, 11, 321, 764, 300, 570, 341, 307, 257, 25131, 23307, 13, 583, 341, 307, 24162, 5194, 642, 570, 309, 307, 19577, 13, 4919, 11, 309, 307, 19577, 23307, 13, 492, 500, 380, 584, 264, 14194, 13, 467, 307, 1150, 2835, 11, 321, 584, 257, 14194, 307, 5566, 13, 708, 2017, 307, 257, 14194, 30, 316, 14194, 307, 5566, 13, 639, 307, 19577, 11, 457, 365, 25131, 11, 291, 393, 764, 309, 13, 1119, 300, 1850, 30, 1033, 13], "avg_logprob": -0.17843031095362258, "compression_ratio": 1.7789473684210526, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 1011.65, "end": 1012.19, "word": " Don't", "probability": 0.851806640625}, {"start": 1012.19, "end": 1012.59, "word": " use", "probability": 0.8740234375}, {"start": 1012.59, "end": 1012.79, "word": " that,", "probability": 0.75}, {"start": 1012.95, "end": 1013.17, "word": " okay?", "probability": 0.8095703125}, {"start": 1013.59, "end": 1014.15, "word": " Now,", "probability": 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"temperature": 1.0}, {"id": 42, "seek": 107360, "start": 1046.15, "end": 1073.61, "text": " We talked about this point, right? Now look at this sentence. Who wants to read? Yes, Maryam? Okay, the banana is definite, right? The banana. But in the first one, what color is the banana? This is generic. A banana is yellow. We don't say the banana is yellow, okay? Now look.", "tokens": [492, 2825, 466, 341, 935, 11, 558, 30, 823, 574, 412, 341, 8174, 13, 2102, 2738, 281, 1401, 30, 1079, 11, 6059, 335, 30, 1033, 11, 264, 14194, 307, 25131, 11, 558, 30, 440, 14194, 13, 583, 294, 264, 700, 472, 11, 437, 2017, 307, 264, 14194, 30, 639, 307, 19577, 13, 316, 14194, 307, 5566, 13, 492, 500, 380, 584, 264, 14194, 307, 5566, 11, 1392, 30, 823, 574, 13], "avg_logprob": -0.18956163877414334, "compression_ratio": 1.622093023255814, "no_speech_prob": 0.0, "words": [{"start": 1046.15, "end": 1046.35, "word": " We", "probability": 0.8330078125}, {"start": 1046.35, "end": 1046.65, "word": " talked", "probability": 0.86279296875}, {"start": 1046.65, "end": 1046.93, "word": " about", "probability": 0.9091796875}, {"start": 1046.93, "end": 1047.17, "word": " this", "probability": 0.94775390625}, {"start": 1047.17, "end": 1047.43, "word": " point,", "probability": 0.9697265625}, {"start": 1047.55, "end": 1047.85, "word": " right?", "probability": 0.90283203125}, {"start": 1048.55, "end": 1048.81, "word": " Now", "probability": 0.94580078125}, {"start": 1048.81, "end": 1049.03, "word": " look", "probability": 0.7412109375}, {"start": 1049.03, "end": 1049.19, "word": " at", "probability": 0.96875}, {"start": 1049.19, "end": 1049.47, "word": " this", "probability": 0.9404296875}, {"start": 1049.47, "end": 1050.25, "word": " sentence.", "probability": 0.9384765625}, {"start": 1050.37, "end": 1050.51, "word": " Who", "probability": 0.86279296875}, {"start": 1050.51, "end": 1050.77, "word": " wants", "probability": 0.82958984375}, {"start": 1050.77, "end": 1050.95, "word": " to", "probability": 0.97021484375}, {"start": 1050.95, "end": 1051.21, "word": " read?", "probability": 0.97314453125}, {"start": 1051.65, "end": 1051.83, "word": " Yes,", "probability": 0.9267578125}, {"start": 1051.93, "end": 1052.27, "word": " Maryam?", "probability": 0.6904296875}, {"start": 1056.29, "end": 1056.81, "word": " Okay,", "probability": 0.32177734375}, {"start": 1059.19, "end": 1059.31, "word": " the", "probability": 0.73681640625}, {"start": 1059.31, "end": 1059.63, "word": " banana", "probability": 0.90625}, {"start": 1059.63, "end": 1059.87, "word": " is", "probability": 0.9580078125}, {"start": 1059.87, "end": 1060.17, "word": " definite,", "probability": 0.92919921875}, {"start": 1060.47, "end": 1060.79, "word": " right?", "probability": 0.9052734375}, {"start": 1061.43, "end": 1061.57, "word": " The", "probability": 0.70458984375}, {"start": 1061.57, "end": 1061.99, "word": " banana.", "probability": 0.95458984375}, {"start": 1062.09, "end": 1062.25, "word": " But", "probability": 0.9453125}, {"start": 1062.25, "end": 1062.41, "word": " in", "probability": 0.90283203125}, {"start": 1062.41, "end": 1062.55, "word": " the", "probability": 0.9228515625}, {"start": 1062.55, "end": 1062.89, "word": " first", "probability": 0.8994140625}, {"start": 1062.89, "end": 1063.19, "word": " one,", "probability": 0.9306640625}, {"start": 1063.65, "end": 1063.85, "word": " what", "probability": 0.93212890625}, {"start": 1063.85, "end": 1064.15, "word": " color", "probability": 0.7568359375}, {"start": 1064.15, "end": 1064.37, "word": " is", "probability": 0.94921875}, {"start": 1064.37, "end": 1064.51, "word": " the", "probability": 0.51025390625}, {"start": 1064.51, "end": 1064.81, "word": " banana?", "probability": 0.96240234375}, {"start": 1065.85, "end": 1066.37, "word": " This", "probability": 0.70849609375}, {"start": 1066.37, "end": 1066.57, "word": " is", "probability": 0.95703125}, {"start": 1066.57, "end": 1066.91, "word": " generic.", "probability": 0.98388671875}, {"start": 1067.07, "end": 1067.19, "word": " A", "probability": 0.85595703125}, {"start": 1067.19, "end": 1067.49, "word": " banana", "probability": 0.96240234375}, {"start": 1067.49, "end": 1068.09, "word": " is", "probability": 0.958984375}, {"start": 1068.09, "end": 1068.73, "word": " yellow.", "probability": 0.66748046875}, {"start": 1068.83, "end": 1068.95, "word": " We", "probability": 0.9453125}, {"start": 1068.95, "end": 1069.19, "word": " don't", "probability": 0.977783203125}, {"start": 1069.19, "end": 1069.53, "word": " say", "probability": 0.94384765625}, {"start": 1069.53, "end": 1069.83, "word": " the", "probability": 0.421875}, {"start": 1069.83, "end": 1070.23, "word": " banana", "probability": 0.95947265625}, {"start": 1070.23, "end": 1070.45, "word": " is", "probability": 0.95703125}, {"start": 1070.45, "end": 1070.67, "word": " yellow,", "probability": 0.8720703125}, {"start": 1070.69, "end": 1070.93, "word": " okay?", "probability": 0.9033203125}, {"start": 1072.77, "end": 1073.29, "word": " Now", "probability": 0.93408203125}, {"start": 1073.29, "end": 1073.61, "word": " look.", "probability": 0.794921875}], "temperature": 1.0}, {"id": 43, "seek": 110382, "start": 1074.48, "end": 1103.82, "text": " Apples are my favorite fruit. Apples, okay? This is generic. Generic, count nouns. Generic, count nouns. Don't say the apples. Don't say the apples are my favorite, okay? Are my favorite fruit. Gold is a metal, okay? Now, that gold. Don't say the gold.", "tokens": [3132, 904, 366, 452, 2954, 6773, 13, 3132, 904, 11, 1392, 30, 639, 307, 19577, 13, 15409, 299, 11, 1207, 48184, 13, 15409, 299, 11, 1207, 48184, 13, 1468, 380, 584, 264, 16814, 13, 1468, 380, 584, 264, 16814, 366, 452, 2954, 11, 1392, 30, 2014, 452, 2954, 6773, 13, 6731, 307, 257, 5760, 11, 1392, 30, 823, 11, 300, 3821, 13, 1468, 380, 584, 264, 3821, 13], "avg_logprob": -0.20346466786619546, "compression_ratio": 1.9166666666666667, "no_speech_prob": 0.0, "words": [{"start": 1074.48, "end": 1075.04, "word": " Apples", "probability": 0.9462890625}, {"start": 1075.04, "end": 1075.72, "word": " are", "probability": 0.9345703125}, {"start": 1075.72, "end": 1076.06, "word": " my", "probability": 0.97802734375}, {"start": 1076.06, "end": 1076.6, "word": " favorite", "probability": 0.85888671875}, {"start": 1076.6, "end": 1077.14, "word": " fruit.", "probability": 0.9208984375}, {"start": 1077.84, "end": 1078.62, "word": " Apples,", "probability": 0.84228515625}, {"start": 1078.98, "end": 1079.4, "word": " okay?", "probability": 0.859375}, {"start": 1080.02, "end": 1080.22, "word": " This", "probability": 0.8134765625}, {"start": 1080.22, "end": 1080.66, "word": " is", "probability": 0.958984375}, {"start": 1080.66, "end": 1081.74, "word": " generic.", "probability": 0.7080078125}, {"start": 1082.08, "end": 1082.98, "word": " Generic,", "probability": 0.869873046875}, {"start": 1083.24, "end": 1083.8, "word": " count", "probability": 0.59912109375}, {"start": 1083.8, "end": 1084.4, "word": " nouns.", "probability": 0.42822265625}, {"start": 1084.8, "end": 1085.7, "word": " Generic,", "probability": 0.910888671875}, {"start": 1085.82, "end": 1086.3, "word": " count", "probability": 0.92431640625}, {"start": 1086.3, "end": 1086.66, "word": " nouns.", "probability": 0.95849609375}, {"start": 1086.9, "end": 1087.22, "word": " Don't", "probability": 0.964599609375}, {"start": 1087.22, "end": 1087.42, "word": " say", "probability": 0.94873046875}, {"start": 1087.42, "end": 1087.6, "word": " the", "probability": 0.78662109375}, {"start": 1087.6, "end": 1087.96, "word": " apples.", "probability": 0.80712890625}, {"start": 1089.0, "end": 1089.52, "word": " Don't", "probability": 0.91455078125}, {"start": 1089.52, "end": 1089.74, "word": " say", "probability": 0.953125}, {"start": 1089.74, "end": 1089.92, "word": " the", "probability": 0.85400390625}, {"start": 1089.92, "end": 1090.28, "word": " apples", "probability": 0.80712890625}, {"start": 1090.28, "end": 1091.28, "word": " are", "probability": 0.87646484375}, {"start": 1091.28, "end": 1091.54, "word": " my", "probability": 0.97265625}, {"start": 1091.54, "end": 1092.02, "word": " favorite,", "probability": 0.943359375}, {"start": 1092.7, "end": 1093.0, "word": " okay?", "probability": 0.77587890625}, {"start": 1093.6, "end": 1094.28, "word": " Are", "probability": 0.72900390625}, {"start": 1094.28, "end": 1094.62, "word": " my", "probability": 0.9755859375}, {"start": 1094.62, "end": 1095.62, "word": " favorite", "probability": 0.84033203125}, {"start": 1095.62, "end": 1096.2, "word": " fruit.", "probability": 0.91162109375}, {"start": 1096.92, "end": 1097.48, "word": " Gold", "probability": 0.87060546875}, {"start": 1097.48, "end": 1098.3, "word": " is", "probability": 0.93603515625}, {"start": 1098.3, "end": 1098.56, "word": " a", "probability": 0.77587890625}, {"start": 1098.56, "end": 1099.3, "word": " metal,", "probability": 0.260009765625}, {"start": 1099.48, "end": 1099.74, "word": " okay?", "probability": 0.908203125}, {"start": 1100.2, "end": 1100.94, "word": " Now,", "probability": 0.9287109375}, {"start": 1101.52, "end": 1101.88, "word": " that", "probability": 0.9296875}, {"start": 1101.88, "end": 1102.44, "word": " gold.", "probability": 0.9248046875}, {"start": 1102.64, "end": 1103.0, "word": " Don't", "probability": 0.974365234375}, {"start": 1103.0, "end": 1103.24, "word": " say", "probability": 0.94970703125}, {"start": 1103.24, "end": 1103.46, "word": " the", "probability": 0.755859375}, {"start": 1103.46, "end": 1103.82, "word": " gold.", "probability": 0.93017578125}], "temperature": 1.0}, {"id": 44, "seek": 111944, "start": 1104.4, "end": 1119.44, "text": " This is a non-count noun. Now, don't use that with a plural count noun or non-count when you are making what? Generalization. So, we use that when we are talking about what?", "tokens": [639, 307, 257, 2107, 12, 26050, 23307, 13, 823, 11, 500, 380, 764, 300, 365, 257, 25377, 1207, 23307, 420, 2107, 12, 26050, 562, 291, 366, 1455, 437, 30, 6996, 2144, 13, 407, 11, 321, 764, 300, 562, 321, 366, 1417, 466, 437, 30], "avg_logprob": -0.19374999735090467, "compression_ratio": 1.403225806451613, "no_speech_prob": 6.556510925292969e-07, "words": [{"start": 1104.4, "end": 1104.7, "word": " This", "probability": 0.74072265625}, {"start": 1104.7, "end": 1104.88, "word": " is", "probability": 0.9443359375}, {"start": 1104.88, "end": 1105.06, "word": " a", "probability": 0.8134765625}, {"start": 1105.06, "end": 1105.22, "word": " non", "probability": 0.86083984375}, {"start": 1105.22, "end": 1105.52, "word": "-count", "probability": 0.713623046875}, {"start": 1105.52, "end": 1105.9, "word": " noun.", "probability": 0.94873046875}, {"start": 1106.72, "end": 1106.98, "word": " Now,", "probability": 0.79248046875}, {"start": 1107.12, "end": 1107.52, "word": " don't", "probability": 0.96826171875}, {"start": 1107.52, "end": 1107.9, "word": " use", "probability": 0.87548828125}, {"start": 1107.9, "end": 1108.1, "word": " that", "probability": 0.380859375}, {"start": 1108.1, "end": 1108.44, "word": " with", "probability": 0.8505859375}, {"start": 1108.44, "end": 1108.62, "word": " a", "probability": 0.955078125}, {"start": 1108.62, "end": 1108.88, "word": " plural", "probability": 0.9697265625}, {"start": 1108.88, "end": 1109.4, "word": " count", "probability": 0.8251953125}, {"start": 1109.4, "end": 1109.74, "word": " noun", "probability": 0.94970703125}, {"start": 1109.74, "end": 1110.0, "word": " or", "probability": 0.90966796875}, {"start": 1110.0, "end": 1110.24, "word": " non", "probability": 0.86181640625}, {"start": 1110.24, "end": 1110.62, "word": "-count", "probability": 0.84765625}, {"start": 1110.62, "end": 1110.86, "word": " when", "probability": 0.73193359375}, {"start": 1110.86, "end": 1111.0, "word": " you", "probability": 0.9501953125}, {"start": 1111.0, "end": 1111.18, "word": " are", "probability": 0.84619140625}, {"start": 1111.18, "end": 1111.6, "word": " making", "probability": 0.8916015625}, {"start": 1111.6, "end": 1111.92, "word": " what?", "probability": 0.1690673828125}, {"start": 1113.02, "end": 1113.62, "word": " Generalization.", "probability": 0.82861328125}, {"start": 1113.86, "end": 1114.06, "word": " So,", "probability": 0.8095703125}, {"start": 1114.8, "end": 1115.06, "word": " we", "probability": 0.9267578125}, {"start": 1115.06, "end": 1115.54, "word": " use", "probability": 0.87646484375}, {"start": 1115.54, "end": 1116.26, "word": " that", "probability": 0.67431640625}, {"start": 1116.26, "end": 1117.72, "word": " when", "probability": 0.88427734375}, {"start": 1117.72, "end": 1117.96, "word": " we", "probability": 0.962890625}, {"start": 1117.96, "end": 1118.18, "word": " are", "probability": 0.92041015625}, {"start": 1118.18, "end": 1118.64, "word": " talking", "probability": 0.84228515625}, {"start": 1118.64, "end": 1119.1, "word": " about", "probability": 0.9091796875}, {"start": 1119.1, "end": 1119.44, "word": " what?", "probability": 0.94287109375}], "temperature": 1.0}, {"id": 45, "seek": 113995, "start": 1121.59, "end": 1139.95, "text": " Singular, count nouns. Okay? But, if you want to make generalizations, generic nouns, you remember in the previous sentence, we said, the dogs. The dogs. In the previous sentence, in this sentence, look, let's back again.", "tokens": [7474, 1040, 11, 1207, 48184, 13, 1033, 30, 583, 11, 498, 291, 528, 281, 652, 2674, 14455, 11, 19577, 48184, 11, 291, 1604, 294, 264, 3894, 8174, 11, 321, 848, 11, 264, 7197, 13, 440, 7197, 13, 682, 264, 3894, 8174, 11, 294, 341, 8174, 11, 574, 11, 718, 311, 646, 797, 13], "avg_logprob": -0.2377025462962963, "compression_ratio": 1.5205479452054795, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1121.59, "end": 1122.27, "word": " Singular,", "probability": 0.81005859375}, {"start": 1122.27, "end": 1122.95, "word": " count", "probability": 0.52490234375}, {"start": 1122.95, "end": 1123.51, "word": " nouns.", "probability": 0.8505859375}, {"start": 1123.91, "end": 1124.33, "word": " Okay?", "probability": 0.432861328125}, {"start": 1124.79, "end": 1125.13, "word": " But,", "probability": 0.8955078125}, {"start": 1125.65, "end": 1126.09, "word": " if", "probability": 0.93408203125}, {"start": 1126.09, "end": 1126.29, "word": " you", "probability": 0.96875}, {"start": 1126.29, "end": 1126.55, "word": " want", "probability": 0.8974609375}, {"start": 1126.55, "end": 1126.71, "word": " to", "probability": 0.970703125}, {"start": 1126.71, "end": 1126.95, "word": " make", "probability": 0.95166015625}, {"start": 1126.95, "end": 1128.17, "word": " generalizations,", "probability": 0.887939453125}, {"start": 1128.51, "end": 1128.97, "word": " generic", "probability": 0.97314453125}, {"start": 1128.97, "end": 1129.45, "word": " nouns,", "probability": 0.94775390625}, {"start": 1129.77, "end": 1129.97, "word": " you", "probability": 0.90185546875}, {"start": 1129.97, "end": 1130.41, "word": " remember", "probability": 0.89111328125}, {"start": 1130.41, "end": 1131.43, "word": " in", "probability": 0.70556640625}, {"start": 1131.43, "end": 1131.59, "word": " the", "probability": 0.923828125}, {"start": 1131.59, "end": 1131.91, "word": " previous", "probability": 0.87939453125}, {"start": 1131.91, "end": 1132.65, "word": " sentence,", "probability": 0.93359375}, {"start": 1132.85, "end": 1132.91, "word": " we", "probability": 0.91650390625}, {"start": 1132.91, "end": 1133.27, "word": " said,", "probability": 0.9345703125}, {"start": 1133.79, "end": 1133.89, "word": " the", "probability": 0.41455078125}, {"start": 1133.89, "end": 1134.29, "word": " dogs.", "probability": 0.87255859375}, {"start": 1135.05, "end": 1135.35, "word": " The", "probability": 0.60498046875}, {"start": 1135.35, "end": 1135.69, "word": " dogs.", "probability": 0.865234375}, {"start": 1136.43, "end": 1136.77, "word": " In", "probability": 0.94580078125}, {"start": 1136.77, "end": 1136.93, "word": " the", "probability": 0.86865234375}, {"start": 1136.93, "end": 1137.27, "word": " previous", "probability": 0.8994140625}, {"start": 1137.27, "end": 1137.85, "word": " sentence,", "probability": 0.9423828125}, {"start": 1137.95, "end": 1138.11, "word": " in", "probability": 0.9150390625}, {"start": 1138.11, "end": 1138.35, "word": " this", "probability": 0.94091796875}, {"start": 1138.35, "end": 1138.77, "word": " sentence,", "probability": 0.92529296875}, {"start": 1138.89, "end": 1139.09, "word": " look,", "probability": 0.86572265625}, {"start": 1139.17, "end": 1139.35, "word": " let's", "probability": 0.962158203125}, {"start": 1139.35, "end": 1139.61, "word": " back", "probability": 0.60205078125}, {"start": 1139.61, "end": 1139.95, "word": " again.", "probability": 0.94970703125}], "temperature": 1.0}, {"id": 46, "seek": 117144, "start": 1143.5, "end": 1171.44, "text": " Yeah, the dogs. Is it a generic or a definite noun? This is definite, not generic. It is definite, not generic. So we use that. But if it is a generic noun, we cannot use that. Now, what shall I say? I am afraid of dogs or I'm afraid of the dogs. Raise your hands, please. I'm afraid of dogs or I'm afraid of the dogs.", "tokens": [865, 11, 264, 7197, 13, 1119, 309, 257, 19577, 420, 257, 25131, 23307, 30, 639, 307, 25131, 11, 406, 19577, 13, 467, 307, 25131, 11, 406, 19577, 13, 407, 321, 764, 300, 13, 583, 498, 309, 307, 257, 19577, 23307, 11, 321, 2644, 764, 300, 13, 823, 11, 437, 4393, 286, 584, 30, 286, 669, 4638, 295, 7197, 420, 286, 478, 4638, 295, 264, 7197, 13, 30062, 428, 2377, 11, 1767, 13, 286, 478, 4638, 295, 7197, 420, 286, 478, 4638, 295, 264, 7197, 13], "avg_logprob": -0.15052689022796098, "compression_ratio": 1.8988095238095237, "no_speech_prob": 0.0, "words": [{"start": 1143.5, "end": 1143.8, "word": " Yeah,", "probability": 0.560546875}, {"start": 1144.28, "end": 1144.4, "word": " the", "probability": 0.833984375}, {"start": 1144.4, "end": 1144.76, "word": " dogs.", "probability": 0.85498046875}, {"start": 1145.08, "end": 1145.24, "word": " Is", "probability": 0.935546875}, {"start": 1145.24, "end": 1145.4, "word": " it", "probability": 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In general, okay. I'm afraid of dogs in general, but in this sentence, it is what? Definite. Okay, so with plural count, generic nouns, and with non-count generic nouns, we don't use what? Good. Look at this sentence. 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I drove a car. I drove the car. I drove that car. I drove his car. Thank you. So this is a noun, car. Car can be preceded by definite article.", "tokens": [1079, 11681, 345, 20642, 13, 286, 13226, 257, 1032, 13, 286, 13226, 264, 1032, 13, 286, 13226, 300, 1032, 13, 286, 13226, 702, 1032, 13, 1044, 291, 13, 407, 341, 307, 257, 23307, 11, 1032, 13, 2741, 393, 312, 16969, 292, 538, 25131, 7222, 13], "avg_logprob": -0.24745244046916132, "compression_ratio": 1.4181818181818182, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1201.8, "end": 1202.08, "word": " Yes", "probability": 0.50927734375}, {"start": 1202.08, "end": 1202.6, "word": " Khadija.", "probability": 0.7760416666666666}, {"start": 1202.86, "end": 1203.02, "word": " I", "probability": 0.53955078125}, {"start": 1203.02, "end": 1203.76, "word": " drove", "probability": 0.385986328125}, {"start": 1203.76, "end": 1203.96, "word": " a", "probability": 0.5703125}, {"start": 1203.96, "end": 1204.24, "word": " car.", "probability": 0.93994140625}, {"start": 1204.36, "end": 1204.44, "word": " I", "probability": 0.9306640625}, {"start": 1204.44, "end": 1204.7, "word": " drove", "probability": 0.8349609375}, {"start": 1204.7, "end": 1204.84, "word": " the", "probability": 0.3017578125}, {"start": 1204.84, "end": 1205.18, "word": " car.", "probability": 0.9482421875}, {"start": 1205.54, "end": 1206.06, "word": " I", "probability": 0.55224609375}, {"start": 1206.06, "end": 1206.38, "word": " drove", "probability": 0.91845703125}, {"start": 1206.38, "end": 1206.66, "word": " that", "probability": 0.8623046875}, {"start": 1206.66, "end": 1207.02, "word": " car.", "probability": 0.9345703125}, {"start": 1207.16, "end": 1207.26, "word": " I", "probability": 0.96435546875}, {"start": 1207.26, "end": 1207.5, "word": " drove", "probability": 0.9541015625}, {"start": 1207.5, "end": 1207.72, "word": " his", "probability": 0.86865234375}, {"start": 1207.72, "end": 1207.96, "word": " car.", "probability": 0.93701171875}, {"start": 1208.04, "end": 1208.22, "word": " Thank", "probability": 0.7734375}, {"start": 1208.22, "end": 1208.48, "word": " you.", "probability": 0.93798828125}, {"start": 1208.8, "end": 1209.08, "word": " So", "probability": 0.89111328125}, {"start": 1209.08, "end": 1209.62, "word": " this", "probability": 0.63232421875}, {"start": 1209.62, "end": 1209.76, "word": " is", "probability": 0.9384765625}, {"start": 1209.76, "end": 1209.9, "word": " a", "probability": 0.8203125}, {"start": 1209.9, "end": 1210.12, "word": " noun,", "probability": 0.96533203125}, {"start": 1210.24, "end": 1210.52, "word": " car.", "probability": 0.73095703125}, {"start": 1211.24, "end": 1211.62, "word": " Car", "probability": 0.822265625}, {"start": 1211.62, "end": 1211.92, "word": " can", "probability": 0.9453125}, {"start": 1211.92, "end": 1212.1, "word": " be", "probability": 0.93310546875}, {"start": 1212.1, "end": 1212.64, "word": " preceded", "probability": 0.948486328125}, {"start": 1212.64, "end": 1212.9, "word": " by", "probability": 0.96826171875}, {"start": 1212.9, "end": 1213.34, "word": " definite", "probability": 0.84228515625}, {"start": 1213.34, "end": 1213.94, "word": " article.", "probability": 0.93212890625}], "temperature": 1.0}, {"id": 49, "seek": 123851, "start": 1215.29, "end": 1238.51, "text": " Okay? By indefinite article or definite article. By a or by that. It can also be preceded by that, this, okay? And so on. It can also be preceded by this. That's right. So, but don't say I drove car. Don't say I ate apple. Don't say I bought jacket. Okay?", "tokens": [1033, 30, 3146, 24162, 5194, 642, 7222, 420, 25131, 7222, 13, 3146, 257, 420, 538, 300, 13, 467, 393, 611, 312, 16969, 292, 538, 300, 11, 341, 11, 1392, 30, 400, 370, 322, 13, 467, 393, 611, 312, 16969, 292, 538, 341, 13, 663, 311, 558, 13, 407, 11, 457, 500, 380, 584, 286, 13226, 1032, 13, 1468, 380, 584, 286, 8468, 10606, 13, 1468, 380, 584, 286, 4243, 11781, 13, 1033, 30], "avg_logprob": -0.20080236325392853, "compression_ratio": 1.6623376623376624, "no_speech_prob": 9.5367431640625e-07, "words": [{"start": 1215.29, "end": 1215.69, "word": " Okay?", "probability": 0.468994140625}, {"start": 1216.15, "end": 1216.41, "word": " By", "probability": 0.91845703125}, {"start": 1216.41, "end": 1217.03, "word": " indefinite", "probability": 0.87744140625}, {"start": 1217.03, "end": 1217.57, "word": " article", "probability": 0.85888671875}, {"start": 1217.57, "end": 1217.99, "word": " or", "probability": 0.86279296875}, {"start": 1217.99, "end": 1218.53, "word": " definite", "probability": 0.1334228515625}, {"start": 1218.53, "end": 1219.37, "word": " article.", "probability": 0.90234375}, {"start": 1219.53, "end": 1219.69, "word": " By", "probability": 0.919921875}, {"start": 1219.69, "end": 1219.95, "word": " a", "probability": 0.55615234375}, {"start": 1219.95, "end": 1220.19, "word": " or", "probability": 0.94091796875}, {"start": 1220.19, "end": 1220.69, "word": " by", "probability": 0.974609375}, {"start": 1220.69, "end": 1221.27, "word": " that.", "probability": 0.5244140625}, {"start": 1221.69, "end": 1222.05, "word": " It", "probability": 0.87646484375}, {"start": 1222.05, "end": 1222.33, "word": " can", "probability": 0.94970703125}, {"start": 1222.33, "end": 1222.71, "word": " also", "probability": 0.869140625}, {"start": 1222.71, "end": 1222.93, "word": " be", "probability": 0.94873046875}, {"start": 1222.93, "end": 1223.45, "word": " preceded", "probability": 0.929931640625}, {"start": 1223.45, "end": 1223.85, "word": " by", "probability": 0.96923828125}, {"start": 1223.85, "end": 1224.81, "word": " that,", "probability": 0.8447265625}, {"start": 1225.05, "end": 1225.45, "word": " this,", "probability": 0.91015625}, {"start": 1225.63, "end": 1226.01, "word": " okay?", "probability": 0.8125}, {"start": 1226.31, "end": 1226.59, "word": " And", "probability": 0.89892578125}, {"start": 1226.59, "end": 1226.85, "word": " so", "probability": 0.9423828125}, {"start": 1226.85, "end": 1227.05, "word": " on.", "probability": 0.95166015625}, {"start": 1227.35, "end": 1227.55, "word": " It", "probability": 0.939453125}, {"start": 1227.55, "end": 1227.79, "word": " can", "probability": 0.94775390625}, {"start": 1227.79, "end": 1228.17, "word": " also", "probability": 0.86865234375}, {"start": 1228.17, "end": 1228.41, "word": " be", "probability": 0.95361328125}, {"start": 1228.41, "end": 1228.93, "word": " preceded", "probability": 0.92529296875}, {"start": 1228.93, "end": 1229.37, "word": " by", "probability": 0.96875}, {"start": 1229.37, "end": 1229.83, "word": " this.", "probability": 0.6630859375}, {"start": 1230.35, "end": 1230.73, "word": " That's", "probability": 0.91845703125}, {"start": 1230.73, "end": 1231.03, "word": " right.", "probability": 0.9140625}, {"start": 1231.25, "end": 1231.39, "word": " So,", "probability": 0.68701171875}, {"start": 1231.53, "end": 1231.69, "word": " but", "probability": 0.8876953125}, {"start": 1231.69, "end": 1232.09, "word": " don't", "probability": 0.939453125}, {"start": 1232.09, "end": 1232.29, "word": " say", "probability": 0.95068359375}, {"start": 1232.29, "end": 1232.55, "word": " I", "probability": 0.6962890625}, {"start": 1232.55, "end": 1232.91, "word": " drove", "probability": 0.89794921875}, {"start": 1232.91, "end": 1233.31, "word": " car.", "probability": 0.7265625}, {"start": 1233.69, "end": 1234.33, "word": " Don't", "probability": 0.8046875}, {"start": 1234.33, "end": 1234.51, "word": " say", "probability": 0.9384765625}, {"start": 1234.51, "end": 1234.75, "word": " I", "probability": 0.9619140625}, {"start": 1234.75, "end": 1235.03, "word": " ate", "probability": 0.9130859375}, {"start": 1235.03, "end": 1235.41, "word": " apple.", "probability": 0.84619140625}, {"start": 1236.07, "end": 1236.41, "word": " Don't", "probability": 0.972412109375}, {"start": 1236.41, "end": 1236.63, "word": " say", "probability": 0.951171875}, {"start": 1236.63, "end": 1236.89, "word": " I", "probability": 0.982421875}, {"start": 1236.89, "end": 1237.21, "word": " bought", "probability": 0.7705078125}, {"start": 1237.21, "end": 1237.69, "word": " jacket.", "probability": 0.91845703125}, {"start": 1238.21, "end": 1238.51, "word": " Okay?", "probability": 0.87353515625}], "temperature": 1.0}, {"id": 50, "seek": 126063, "start": 1239.69, "end": 1260.63, "text": " I bought a jacket. I ate an apple. I read a story. And so on. So it should be preceded by one of these. This is an exercise. Complete the dialogue with A and", "tokens": [286, 4243, 257, 11781, 13, 286, 8468, 364, 10606, 13, 286, 1401, 257, 1657, 13, 400, 370, 322, 13, 407, 309, 820, 312, 16969, 292, 538, 472, 295, 613, 13, 639, 307, 364, 5380, 13, 34687, 264, 10221, 365, 316, 293], "avg_logprob": -0.19494047938358217, "compression_ratio": 1.264, "no_speech_prob": 0.0, "words": [{"start": 1239.69, "end": 1239.99, "word": " I", "probability": 0.7177734375}, {"start": 1239.99, "end": 1240.41, "word": " bought", "probability": 0.76953125}, {"start": 1240.41, "end": 1241.07, "word": " a", "probability": 0.97998046875}, {"start": 1241.07, "end": 1241.49, "word": " jacket.", "probability": 0.87158203125}, {"start": 1242.37, "end": 1242.61, "word": " I", "probability": 0.82373046875}, {"start": 1242.61, "end": 1242.99, "word": " ate", "probability": 0.86767578125}, {"start": 1242.99, "end": 1243.47, "word": " an", "probability": 0.5966796875}, {"start": 1243.47, "end": 1245.77, "word": " apple.", "probability": 0.904296875}, {"start": 1245.91, "end": 1246.03, "word": " I", "probability": 0.75830078125}, {"start": 1246.03, "end": 1246.25, "word": " read", "probability": 0.9775390625}, {"start": 1246.25, "end": 1246.43, "word": " a", "probability": 0.9931640625}, {"start": 1246.43, "end": 1246.83, "word": " story.", "probability": 0.94580078125}, {"start": 1247.89, "end": 1248.11, "word": " And", "probability": 0.73046875}, {"start": 1248.11, "end": 1248.33, "word": " so", "probability": 0.943359375}, {"start": 1248.33, "end": 1248.55, "word": " on.", "probability": 0.94580078125}, {"start": 1248.93, "end": 1249.07, "word": " So", "probability": 0.826171875}, {"start": 1249.07, "end": 1249.25, "word": " it", "probability": 0.775390625}, {"start": 1249.25, "end": 1249.47, "word": " should", "probability": 0.96337890625}, {"start": 1249.47, "end": 1249.71, "word": " be", "probability": 0.892578125}, {"start": 1249.71, "end": 1250.31, "word": " preceded", "probability": 0.936767578125}, {"start": 1250.31, "end": 1250.65, "word": " by", "probability": 0.95654296875}, {"start": 1250.65, "end": 1251.65, "word": " one", "probability": 0.92041015625}, {"start": 1251.65, "end": 1252.19, "word": " of", "probability": 0.96728515625}, {"start": 1252.19, "end": 1252.45, "word": " these.", "probability": 0.845703125}, {"start": 1253.63, "end": 1254.09, "word": " This", "probability": 0.87060546875}, {"start": 1254.09, "end": 1254.21, "word": " is", "probability": 0.9521484375}, {"start": 1254.21, "end": 1254.37, "word": " an", "probability": 0.95703125}, {"start": 1254.37, "end": 1255.01, "word": " exercise.", "probability": 0.95947265625}, {"start": 1257.39, "end": 1257.95, "word": " Complete", "probability": 0.83447265625}, {"start": 1257.95, "end": 1259.13, "word": " the", "probability": 0.9052734375}, {"start": 1259.13, "end": 1259.61, "word": " dialogue", "probability": 0.77587890625}, {"start": 1259.61, "end": 1259.93, "word": " with", "probability": 0.87646484375}, {"start": 1259.93, "end": 1260.25, "word": " A", "probability": 0.50830078125}, {"start": 1260.25, "end": 1260.63, "word": " and", "probability": 0.41162109375}], "temperature": 1.0}, {"id": 51, "seek": 128958, "start": 1261.37, "end": 1289.59, "text": " Or The. Capitalize as necessary. Can you just tell me when do we use a, when do we use an, and when do we use the? Before we start. Yes please. 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Right? Good. And it's the same. Singular, count, generic. But generic, what starts with a vowel? And what about the? Okay, definitely. Second mention. Thank you. Now, who wants to do number one? 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Okay. Thank you. Next one. Did you think the reason Magia for being there was acceptable? Thank you. The reason. We are talking about... 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Thank you. Come. What is my blue shirt? The washing machine. Thank you. Yes, please. A different shirt. Write it. Come, please. And complete. Thank you. 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Clean. Hallway. Thank you. Good. The last one. The last one. Yes, please. Come. But why did you write it capital? Salwa. 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Look, that should be written like that. Okay, take the pen. Now, now again. This is very important. Now look at, okay. Okay.", "tokens": [823, 976, 385, 264, 3435, 11, 1767, 13, 2053, 11, 300, 820, 312, 3720, 411, 300, 13, 1033, 11, 747, 264, 3435, 13, 823, 11, 586, 797, 13, 639, 307, 588, 1021, 13, 823, 574, 412, 11, 1392, 13, 1033, 13], "avg_logprob": -0.3106398901769093, "compression_ratio": 1.305084745762712, "no_speech_prob": 0.0, "words": [{"start": 1494.33, "end": 1494.57, "word": " Now", "probability": 0.405029296875}, {"start": 1494.57, "end": 1494.79, "word": " give", "probability": 0.7236328125}, {"start": 1494.79, "end": 1494.93, "word": " me", "probability": 0.966796875}, {"start": 1494.93, "end": 1495.13, "word": " the", "probability": 0.91650390625}, {"start": 1495.13, "end": 1495.35, "word": " pen,", "probability": 0.947265625}, {"start": 1495.49, "end": 1495.83, "word": " please.", "probability": 0.77587890625}, {"start": 1495.97, "end": 1496.21, "word": " Look,", "probability": 0.7314453125}, {"start": 1496.41, "end": 1496.61, "word": " that", "probability": 0.611328125}, {"start": 1496.61, "end": 1497.23, "word": " should", "probability": 0.830078125}, {"start": 1497.23, "end": 1497.41, "word": " be", "probability": 0.95654296875}, {"start": 1497.41, "end": 1497.73, "word": " written", "probability": 0.92138671875}, {"start": 1497.73, "end": 1498.03, "word": " like", "probability": 0.9423828125}, {"start": 1498.03, "end": 1498.39, "word": " that.", "probability": 0.94091796875}, {"start": 1500.73, "end": 1501.33, "word": " Okay,", "probability": 0.671875}, {"start": 1501.69, "end": 1502.07, "word": " take", "probability": 0.86669921875}, {"start": 1502.07, "end": 1502.27, "word": " the", "probability": 0.923828125}, {"start": 1502.27, "end": 1502.55, "word": " pen.", "probability": 0.966796875}, {"start": 1505.43, "end": 1505.73, "word": " Now,", "probability": 0.36962890625}, {"start": 1506.61, "end": 1507.19, "word": " now", "probability": 0.56640625}, {"start": 1507.19, "end": 1507.63, "word": " again.", "probability": 0.93505859375}, {"start": 1510.57, "end": 1510.85, "word": " This", "probability": 0.85205078125}, {"start": 1510.85, "end": 1511.03, "word": " is", "probability": 0.9560546875}, {"start": 1511.03, "end": 1511.27, "word": " very", "probability": 0.86083984375}, {"start": 1511.27, "end": 1511.85, "word": " important.", "probability": 0.8857421875}, {"start": 1515.43, "end": 1516.03, "word": " Now", "probability": 0.8505859375}, {"start": 1516.03, "end": 1516.29, "word": " look", "probability": 0.81787109375}, {"start": 1516.29, "end": 1516.51, "word": " at,", "probability": 0.8544921875}, {"start": 1516.67, "end": 1517.01, "word": " okay.", "probability": 0.90185546875}, {"start": 1519.37, "end": 1519.97, "word": " Okay.", "probability": 0.6748046875}], "temperature": 1.0}, {"id": 60, "seek": 154369, "start": 1523.27, "end": 1543.69, "text": " Okay, write the other one. Write the other one. Okay, write this one, please. The. The radiator. Okay, good. But this should be capital, right? Because we start with a capital. Okay. Thank you very much. Thank you very much. Okay? Sorry for disturbing you.", "tokens": [1033, 11, 2464, 264, 661, 472, 13, 23499, 264, 661, 472, 13, 1033, 11, 2464, 341, 472, 11, 1767, 13, 440, 13, 440, 41345, 13, 1033, 11, 665, 13, 583, 341, 820, 312, 4238, 11, 558, 30, 1436, 321, 722, 365, 257, 4238, 13, 1033, 13, 1044, 291, 588, 709, 13, 1044, 291, 588, 709, 13, 1033, 30, 4919, 337, 21903, 291, 13], "avg_logprob": -0.19335937080904841, "compression_ratio": 1.7019867549668874, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1523.27, "end": 1523.67, "word": " Okay,", "probability": 0.6650390625}, {"start": 1523.83, "end": 1524.05, "word": " write", "probability": 0.83935546875}, {"start": 1524.05, "end": 1524.21, "word": " the", "probability": 0.89013671875}, {"start": 1524.21, "end": 1524.43, "word": " other", "probability": 0.8896484375}, {"start": 1524.43, "end": 1524.71, "word": " one.", "probability": 0.931640625}, {"start": 1524.93, "end": 1525.17, "word": " Write", "probability": 0.7861328125}, {"start": 1525.17, "end": 1525.31, "word": " the", "probability": 0.55322265625}, {"start": 1525.31, "end": 1525.51, "word": " other", "probability": 0.87841796875}, {"start": 1525.51, "end": 1525.89, "word": " one.", "probability": 0.93359375}, {"start": 1526.73, "end": 1527.19, "word": " Okay,", "probability": 0.8134765625}, {"start": 1527.37, "end": 1527.63, "word": " write", "probability": 0.92138671875}, {"start": 1527.63, "end": 1527.89, "word": " this", "probability": 0.951171875}, {"start": 1527.89, "end": 1528.15, "word": " one,", "probability": 0.92919921875}, {"start": 1528.51, "end": 1528.57, "word": " please.", "probability": 0.77783203125}, {"start": 1528.69, "end": 1528.87, "word": " The.", "probability": 0.814453125}, {"start": 1529.51, "end": 1529.99, "word": " The", "probability": 0.87744140625}, {"start": 1529.99, "end": 1530.55, "word": " radiator.", "probability": 0.8876953125}, {"start": 1532.29, "end": 1532.77, "word": " Okay,", "probability": 0.78662109375}, {"start": 1532.91, "end": 1533.11, "word": " good.", "probability": 0.9111328125}, {"start": 1533.19, "end": 1533.33, "word": " But", "probability": 0.94482421875}, {"start": 1533.33, "end": 1533.53, "word": " this", "probability": 0.921875}, {"start": 1533.53, "end": 1533.71, "word": " should", "probability": 0.966796875}, {"start": 1533.71, "end": 1533.89, "word": " be", "probability": 0.96044921875}, {"start": 1533.89, "end": 1534.25, "word": " capital,", "probability": 0.927734375}, {"start": 1534.39, "end": 1534.69, "word": " right?", "probability": 0.9052734375}, {"start": 1534.83, "end": 1535.27, "word": " Because", "probability": 0.93310546875}, {"start": 1535.27, "end": 1535.49, "word": " we", "probability": 0.95361328125}, {"start": 1535.49, "end": 1535.83, "word": " start", "probability": 0.880859375}, {"start": 1535.83, "end": 1535.99, "word": " with", "probability": 0.896484375}, {"start": 1535.99, "end": 1536.13, "word": " a", "probability": 0.78271484375}, {"start": 1536.13, "end": 1536.43, "word": " capital.", "probability": 0.92626953125}, {"start": 1537.35, "end": 1537.73, "word": " Okay.", "probability": 0.83251953125}, {"start": 1539.41, "end": 1539.89, "word": " Thank", "probability": 0.81640625}, {"start": 1539.89, "end": 1540.03, "word": " you", "probability": 0.96484375}, {"start": 1540.03, "end": 1540.27, "word": " very", "probability": 0.84521484375}, {"start": 1540.27, "end": 1540.59, "word": " much.", "probability": 0.9130859375}, {"start": 1540.85, "end": 1541.07, "word": " Thank", "probability": 0.84814453125}, {"start": 1541.07, "end": 1541.21, "word": " you", "probability": 0.9638671875}, {"start": 1541.21, "end": 1541.41, "word": " very", "probability": 0.849609375}, {"start": 1541.41, "end": 1541.67, "word": " much.", "probability": 0.9091796875}, {"start": 1541.71, "end": 1541.95, "word": " Okay?", "probability": 0.84716796875}, {"start": 1542.37, "end": 1542.67, "word": " Sorry", "probability": 0.85986328125}, {"start": 1542.67, "end": 1542.91, "word": " for", "probability": 0.94873046875}, {"start": 1542.91, "end": 1543.39, "word": " disturbing", "probability": 0.94091796875}, {"start": 1543.39, "end": 1543.69, "word": " you.", "probability": 0.96337890625}], "temperature": 1.0}, {"id": 61, "seek": 157187, "start": 1544.35, "end": 1571.87, "text": " Now listen, one day you'll be a teacher. You'll stand in front of about 50 children, and your children imitate you. This is very dangerous. Okay? Your children imitate you. So, always you should be very sharp with yourself. Watch yourself. Okay? Never move your hand from right to left when writing English. Go on, please. A leak. 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What about this? Do you agree with the answer? This is that. Clean it. Clean it all. Thank you. 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Complete the sentences with A and or zero article. Capitalize as necessary. Yes please, come. 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Zero article. This is a generic noun. Good. Thank you. Next one. Yes, please. Come, please. What did you write? Is it the hat or a hat? Now, do we say the banana is yellow or a banana is yellow? A banana. 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Yeah, a hat is an article. Thank you. Come, please. 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Articles. This is a plural. Can we use and with a plural noun? No, so what shall I use? Zero articles. Zero articles. Okay. Thank you. 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The brown hat. Thank you. Thank you very much. Good.", "tokens": [2205, 13, 440, 6292, 2385, 13, 1044, 291, 13, 1044, 291, 588, 709, 13, 2205, 13], "avg_logprob": -0.15808823529411764, "compression_ratio": 1.1346153846153846, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1710.1299999999999, "end": 1710.79, "word": " Good.", "probability": 0.58935546875}, {"start": 1711.11, "end": 1711.39, "word": " The", "probability": 0.84326171875}, {"start": 1711.39, "end": 1711.87, "word": " brown", "probability": 0.8505859375}, {"start": 1711.87, "end": 1712.25, "word": " hat.", "probability": 0.96533203125}, {"start": 1715.45, "end": 1716.11, "word": " Thank", "probability": 0.82568359375}, {"start": 1716.11, "end": 1716.41, "word": " you.", "probability": 0.9619140625}, {"start": 1718.45, "end": 1719.11, "word": " Thank", "probability": 0.88232421875}, {"start": 1719.11, "end": 1719.25, "word": " you", "probability": 0.96533203125}, {"start": 1719.25, "end": 1719.45, "word": " very", "probability": 0.85400390625}, {"start": 1719.45, "end": 1719.75, "word": " much.", "probability": 0.91162109375}, {"start": 1719.83, "end": 1720.03, "word": " Good.", "probability": 0.8896484375}], "temperature": 1.0}, {"id": 68, "seek": 175085, "start": 1729.13, "end": 1750.85, "text": " In life. Okay, thank you. Good. Next one. Next one. What about the others? Yes, Lama. Come.", "tokens": [682, 993, 13, 1033, 11, 1309, 291, 13, 2205, 13, 3087, 472, 13, 3087, 472, 13, 708, 466, 264, 2357, 30, 1079, 11, 441, 2404, 13, 2492, 13], "avg_logprob": -0.37526939655172414, "compression_ratio": 1.0574712643678161, "no_speech_prob": 0.0, "words": [{"start": 1729.1299999999999, "end": 1729.61, "word": " In", "probability": 0.268798828125}, {"start": 1729.61, "end": 1730.09, "word": " life.", "probability": 0.927734375}, {"start": 1742.21, "end": 1742.51, "word": " Okay,", "probability": 0.57275390625}, {"start": 1742.61, "end": 1742.83, "word": " thank", "probability": 0.8173828125}, {"start": 1742.83, "end": 1743.03, "word": " you.", "probability": 0.96728515625}, {"start": 1743.11, "end": 1743.33, "word": " Good.", "probability": 0.7548828125}, {"start": 1745.03, "end": 1745.31, "word": " Next", "probability": 0.89501953125}, {"start": 1745.31, "end": 1745.67, "word": " one.", "probability": 0.93505859375}, {"start": 1746.73, "end": 1747.21, "word": " Next", "probability": 0.49365234375}, {"start": 1747.21, "end": 1747.45, "word": " one.", "probability": 0.927734375}, {"start": 1747.51, "end": 1747.63, "word": " What", "probability": 0.89208984375}, {"start": 1747.63, "end": 1747.87, "word": " about", "probability": 0.91552734375}, {"start": 1747.87, "end": 1748.05, "word": " the", "probability": 0.76953125}, {"start": 1748.05, "end": 1748.43, "word": " others?", "probability": 0.908203125}, {"start": 1749.85, "end": 1750.09, "word": " Yes,", "probability": 0.5986328125}, {"start": 1750.19, "end": 1750.35, "word": " Lama.", "probability": 0.697265625}, {"start": 1750.55, "end": 1750.85, "word": " Come.", "probability": 0.81787109375}], "temperature": 1.0}, {"id": 69, "seek": 178265, "start": 1758.09, "end": 1782.65, "text": " The life. Now, thank you very much. Good. Now, who can explain why life in number eight and the life in number nine? Yes, please. Now, this is generic in life, but in the other sentence, it's definite, the life of this person. Good, thank you. And finally, yes, Noor?", "tokens": [440, 993, 13, 823, 11, 1309, 291, 588, 709, 13, 2205, 13, 823, 11, 567, 393, 2903, 983, 993, 294, 1230, 3180, 293, 264, 993, 294, 1230, 4949, 30, 1079, 11, 1767, 13, 823, 11, 341, 307, 19577, 294, 993, 11, 457, 294, 264, 661, 8174, 11, 309, 311, 25131, 11, 264, 993, 295, 341, 954, 13, 2205, 11, 1309, 291, 13, 400, 2721, 11, 2086, 11, 883, 284, 30], "avg_logprob": -0.2442781627178192, "compression_ratio": 1.5491329479768785, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 1758.0900000000001, "end": 1758.63, "word": " The", "probability": 0.311279296875}, {"start": 1758.63, "end": 1759.17, "word": " life.", "probability": 0.83544921875}, {"start": 1759.27, "end": 1759.63, "word": " Now,", "probability": 0.64892578125}, {"start": 1759.75, "end": 1759.97, "word": " thank", "probability": 0.78564453125}, {"start": 1759.97, "end": 1760.09, "word": " you", "probability": 0.96142578125}, {"start": 1760.09, "end": 1760.29, "word": " very", "probability": 0.8583984375}, {"start": 1760.29, "end": 1760.63, "word": " much.", "probability": 0.9150390625}, {"start": 1760.77, "end": 1761.11, "word": " Good.", "probability": 0.8271484375}, {"start": 1761.53, "end": 1761.79, "word": " Now,", "probability": 0.94140625}, {"start": 1761.97, "end": 1762.17, "word": " who", "probability": 0.89892578125}, {"start": 1762.17, "end": 1762.39, "word": " can", "probability": 0.9482421875}, {"start": 1762.39, "end": 1762.97, "word": " explain", "probability": 0.8798828125}, {"start": 1762.97, "end": 1764.25, "word": " why", "probability": 0.71533203125}, {"start": 1764.25, "end": 1765.49, "word": " life", "probability": 0.85986328125}, {"start": 1765.49, "end": 1765.93, "word": " in", "probability": 0.7724609375}, {"start": 1765.93, "end": 1766.21, "word": " number", "probability": 0.8994140625}, {"start": 1766.21, "end": 1766.59, "word": " eight", "probability": 0.6220703125}, {"start": 1766.59, "end": 1766.93, "word": " and", "probability": 0.87451171875}, {"start": 1766.93, "end": 1767.13, "word": " the", "probability": 0.84326171875}, {"start": 1767.13, "end": 1767.49, "word": " life", "probability": 0.95166015625}, {"start": 1767.49, "end": 1767.71, "word": " in", "probability": 0.9287109375}, {"start": 1767.71, "end": 1767.99, "word": " number", "probability": 0.9248046875}, {"start": 1767.99, "end": 1768.37, "word": " nine?", "probability": 0.931640625}, {"start": 1768.99, "end": 1769.21, "word": " Yes,", "probability": 0.93408203125}, {"start": 1769.27, "end": 1769.53, "word": " please.", "probability": 0.81103515625}, {"start": 1771.19, "end": 1771.73, "word": " Now,", "probability": 0.7744140625}, {"start": 1771.81, "end": 1772.01, "word": " this", "probability": 0.94384765625}, {"start": 1772.01, "end": 1772.19, "word": " is", "probability": 0.95751953125}, {"start": 1772.19, "end": 1772.57, "word": " generic", "probability": 0.9697265625}, {"start": 1772.57, "end": 1772.87, "word": " in", "probability": 0.54541015625}, {"start": 1772.87, "end": 1773.17, "word": " life,", "probability": 0.85009765625}, {"start": 1773.41, "end": 1773.61, "word": " but", "probability": 0.921875}, {"start": 1773.61, "end": 1773.95, "word": " in", "probability": 0.9404296875}, {"start": 1773.95, "end": 1774.21, "word": " the", "probability": 0.89892578125}, {"start": 1774.21, "end": 1774.73, "word": " other", "probability": 0.67626953125}, {"start": 1774.73, "end": 1775.41, "word": " sentence,", "probability": 0.939453125}, {"start": 1775.59, "end": 1775.73, "word": " it's", "probability": 0.634521484375}, {"start": 1775.73, "end": 1777.07, "word": " definite,", "probability": 0.86328125}, {"start": 1777.27, "end": 1777.39, "word": " the", "probability": 0.8486328125}, {"start": 1777.39, "end": 1777.77, "word": " life", "probability": 0.9453125}, {"start": 1777.77, "end": 1778.13, "word": " of", "probability": 0.96728515625}, {"start": 1778.13, "end": 1778.55, "word": " this", "probability": 0.94384765625}, {"start": 1778.55, "end": 1779.07, "word": " person.", "probability": 0.91162109375}, {"start": 1779.59, "end": 1779.77, "word": " Good,", "probability": 0.83203125}, {"start": 1779.89, "end": 1780.11, "word": " thank", "probability": 0.84912109375}, {"start": 1780.11, "end": 1780.33, "word": " you.", "probability": 0.9619140625}, {"start": 1780.79, "end": 1781.03, "word": " And", "probability": 0.94091796875}, {"start": 1781.03, "end": 1781.61, "word": " finally,", "probability": 0.78466796875}, {"start": 1782.07, "end": 1782.29, "word": " yes,", "probability": 0.8818359375}, {"start": 1782.39, "end": 1782.65, "word": " Noor?", "probability": 0.7470703125}], "temperature": 1.0}, {"id": 70, "seek": 181819, "start": 1789.19, "end": 1818.19, "text": " The Brooklyn Express was designed by an engineer. By an engineer. Yes. Good. Yes. Yes, please. The last one. The name of the engineer. The name of the engineer. Write it. The name of the engineer. 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An engineer who designed from which one? It is an okay. Just a minute. Who's the speaker? Please don't talk like that. We agree that we want one speaker.", "tokens": [1033, 13, 1107, 11403, 567, 4761, 490, 597, 472, 30, 467, 307, 364, 1392, 13, 1449, 257, 3456, 13, 2102, 311, 264, 8145, 30, 2555, 500, 380, 751, 411, 300, 13, 492, 3986, 300, 321, 528, 472, 8145, 13], "avg_logprob": -0.32714844569563867, "compression_ratio": 1.2903225806451613, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 1818.96, "end": 1819.52, "word": " Okay.", "probability": 0.3515625}, {"start": 1821.3, "end": 1821.86, "word": " An", "probability": 0.3837890625}, {"start": 1821.86, "end": 1822.44, "word": " engineer", "probability": 0.8984375}, {"start": 1822.44, "end": 1822.7, "word": " who", "probability": 0.859375}, {"start": 1822.7, "end": 1823.24, "word": " designed", "probability": 0.62841796875}, {"start": 1823.24, "end": 1824.02, "word": " from", "probability": 0.34375}, {"start": 1824.02, "end": 1826.86, "word": " which", "probability": 0.3369140625}, {"start": 1826.86, "end": 1827.68, "word": " one?", "probability": 0.93359375}, {"start": 1830.28, "end": 1830.84, "word": " It", "probability": 0.329833984375}, {"start": 1830.84, "end": 1831.04, "word": " is", "probability": 0.83349609375}, {"start": 1831.04, "end": 1831.28, "word": " an", "probability": 0.77783203125}, {"start": 1831.28, "end": 1832.0, "word": " okay.", "probability": 0.45068359375}, {"start": 1832.2, "end": 1832.46, "word": " Just", "probability": 0.83740234375}, {"start": 1832.46, "end": 1832.6, "word": " a", "probability": 0.99609375}, {"start": 1832.6, "end": 1832.74, "word": " minute.", "probability": 0.92333984375}, {"start": 1832.86, "end": 1833.08, "word": " Who's", "probability": 0.779541015625}, {"start": 1833.08, "end": 1833.22, "word": " the", "probability": 0.9150390625}, {"start": 1833.22, "end": 1833.6, "word": " speaker?", "probability": 0.90185546875}, {"start": 1833.8, "end": 1834.0, "word": " Please", "probability": 0.84033203125}, {"start": 1834.0, "end": 1834.3, "word": " don't", "probability": 0.910400390625}, {"start": 1834.3, "end": 1834.56, "word": " talk", "probability": 0.888671875}, {"start": 1834.56, "end": 1834.84, "word": " like", "probability": 0.93408203125}, {"start": 1834.84, "end": 1835.28, "word": " that.", "probability": 0.94140625}, {"start": 1837.02, "end": 1837.58, "word": " We", "probability": 0.67529296875}, {"start": 1837.58, "end": 1837.98, "word": " agree", "probability": 0.61328125}, {"start": 1837.98, "end": 1838.3, "word": " that", "probability": 0.93505859375}, {"start": 1838.3, "end": 1838.48, "word": " we", "probability": 0.9453125}, {"start": 1838.48, "end": 1838.76, "word": " want", "probability": 0.8896484375}, {"start": 1838.76, "end": 1839.0, "word": " one", "probability": 0.9287109375}, {"start": 1839.0, "end": 1839.52, "word": " speaker.", "probability": 0.88232421875}], "temperature": 1.0}, {"id": 72, "seek": 185448, "start": 1840.72, "end": 1854.48, "text": " Yes, who is the speaker? What would you like to say? Thank you very much. Thank you. Sit down. I think we should use an engineer. This one here? Yes. Why?", "tokens": [1079, 11, 567, 307, 264, 8145, 30, 708, 576, 291, 411, 281, 584, 30, 1044, 291, 588, 709, 13, 1044, 291, 13, 14523, 760, 13, 286, 519, 321, 820, 764, 364, 11403, 13, 639, 472, 510, 30, 1079, 13, 1545, 30], "avg_logprob": -0.28218005952380953, "compression_ratio": 1.28099173553719, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 1840.72, "end": 1841.04, "word": " Yes,", "probability": 0.78173828125}, {"start": 1841.16, "end": 1841.24, "word": " who", "probability": 0.90380859375}, {"start": 1841.24, "end": 1841.34, "word": " is", "probability": 0.6591796875}, {"start": 1841.34, "end": 1841.48, "word": " the", "probability": 0.923828125}, {"start": 1841.48, "end": 1841.86, "word": " speaker?", "probability": 0.884765625}, {"start": 1842.02, "end": 1842.22, "word": " What", "probability": 0.417724609375}, {"start": 1842.22, "end": 1842.88, "word": " would", "probability": 0.9189453125}, {"start": 1842.88, "end": 1843.0, "word": " you", "probability": 0.96337890625}, {"start": 1843.0, "end": 1843.22, "word": " like", "probability": 0.93408203125}, {"start": 1843.22, "end": 1843.38, "word": " to", "probability": 0.97265625}, {"start": 1843.38, "end": 1843.64, "word": " say?", "probability": 0.951171875}, {"start": 1844.1, "end": 1844.3, "word": " Thank", "probability": 0.74560546875}, {"start": 1844.3, "end": 1844.44, "word": " you", "probability": 0.9638671875}, {"start": 1844.44, "end": 1844.62, "word": " very", "probability": 0.82421875}, {"start": 1844.62, "end": 1844.98, "word": " much.", "probability": 0.9150390625}, {"start": 1845.1, "end": 1845.28, "word": " Thank", "probability": 0.693359375}, {"start": 1845.28, "end": 1845.44, "word": " you.", "probability": 0.9599609375}, {"start": 1845.54, "end": 1845.64, "word": " Sit", "probability": 0.79150390625}, {"start": 1845.64, "end": 1845.86, "word": " down.", "probability": 0.85595703125}, {"start": 1846.24, "end": 1846.3, "word": " I", "probability": 0.319580078125}, {"start": 1846.3, "end": 1846.6, "word": " think", "probability": 0.9228515625}, {"start": 1846.6, "end": 1846.76, "word": " we", "probability": 0.89013671875}, {"start": 1846.76, "end": 1846.98, "word": " should", "probability": 0.966796875}, {"start": 1846.98, "end": 1848.96, "word": " use", "probability": 0.62548828125}, {"start": 1848.96, "end": 1849.38, "word": " an", "probability": 0.316650390625}, {"start": 1849.38, "end": 1850.14, "word": " engineer.", "probability": 0.3857421875}, {"start": 1852.52, "end": 1852.96, "word": " This", "probability": 0.26416015625}, {"start": 1852.96, "end": 1853.3, "word": " one", "probability": 0.92578125}, {"start": 1853.3, "end": 1853.64, "word": " here?", "probability": 0.81884765625}, {"start": 1853.72, "end": 1853.94, "word": " Yes.", "probability": 0.433837890625}, {"start": 1854.18, "end": 1854.48, "word": " Why?", "probability": 0.8955078125}], "temperature": 1.0}, {"id": 73, "seek": 188348, "start": 1856.06, "end": 1883.48, "text": " Now, now look, now the engineer who designed, am I talking about, aha, look at this, an engineer, engineer, this is generic, can be any engineer, but in the other sentence, yeah, it is definite, I'm talking about a definite engineer. Is the engineer who? Yes Najwa? It's the name. 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Again, is it now generic or definite? 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We, yes, complete with A, N, or Zero article. It's the same idea. The same idea. Just we want to do some of the exercise. Come here, Sahar. 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A cellphone. A cellphone, thank you. Good. Next one. Yes, Murida.", "tokens": [1033, 11, 291, 2464, 428, 1867, 13, 316, 42524, 13, 316, 42524, 11, 1309, 291, 13, 2205, 13, 3087, 472, 13, 1079, 11, 9373, 2887, 13], "avg_logprob": -0.35590278660809554, "compression_ratio": 1.130952380952381, "no_speech_prob": 8.940696716308594e-07, "words": [{"start": 1996.27, "end": 1996.91, "word": " Okay,", "probability": 0.302490234375}, {"start": 1997.23, "end": 1997.33, "word": " you", "probability": 0.42529296875}, {"start": 1997.33, "end": 1997.55, "word": " write", "probability": 0.9130859375}, {"start": 1997.55, "end": 1997.75, "word": " your", "probability": 0.8916015625}, {"start": 1997.75, "end": 1998.21, "word": " answer.", "probability": 0.9599609375}, {"start": 1998.97, "end": 1999.37, "word": " A", "probability": 0.5625}, {"start": 1999.37, "end": 1999.83, "word": " cellphone.", "probability": 0.521484375}, {"start": 2000.05, "end": 2000.27, "word": " A", "probability": 0.564453125}, {"start": 2000.27, "end": 2000.59, "word": " cellphone,", "probability": 0.8505859375}, {"start": 2000.91, "end": 2001.11, "word": " thank", "probability": 0.83154296875}, {"start": 2001.11, "end": 2001.41, "word": " you.", "probability": 0.9638671875}, {"start": 2001.75, "end": 2001.97, "word": " Good.", "probability": 0.82666015625}, {"start": 2002.47, "end": 2002.73, "word": " Next", "probability": 0.9326171875}, {"start": 2002.73, "end": 2003.09, "word": " one.", "probability": 0.9384765625}, {"start": 2003.73, "end": 2003.99, "word": " Yes,", "probability": 0.962890625}, {"start": 2004.29, "end": 2004.63, "word": " Murida.", "probability": 0.67333984375}], "temperature": 1.0}, {"id": 79, "seek": 202881, "start": 2018.61, "end": 2028.81, "text": " Thank you. Yes, please. Next one. Come. 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Cell phones. Now, just a minute. Just a minute. When you write cell, what about the C? It shall be what? Capital. Make it capital, please. Watches. Cell. Cell. Cell. Keep the article. Zero article. Keep it. Okay. Thank you. Good. What about watches? No. Okay. 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One key to a healthy life. You are right. Thank you very much. Now this is another exercise.", "tokens": [27448, 11, 437, 630, 291, 360, 30, 1485, 2141, 281, 257, 4627, 993, 13, 509, 366, 558, 13, 1044, 291, 588, 709, 13, 823, 341, 307, 1071, 5380, 13], "avg_logprob": -0.19713542113701502, "compression_ratio": 1.1057692307692308, "no_speech_prob": 0.0, "words": [{"start": 2075.04, "end": 2075.56, "word": " Aha,", "probability": 0.38818359375}, {"start": 2075.64, "end": 2075.82, "word": " what", "probability": 0.91650390625}, {"start": 2075.82, "end": 2075.96, "word": " did", "probability": 0.92431640625}, {"start": 2075.96, "end": 2076.08, "word": " you", "probability": 0.95947265625}, {"start": 2076.08, "end": 2076.3, "word": " do?", "probability": 0.96142578125}, {"start": 2076.42, "end": 2076.68, "word": " One", "probability": 0.79248046875}, {"start": 2076.68, "end": 2077.02, "word": " key", "probability": 0.943359375}, {"start": 2077.02, "end": 2078.04, "word": " to", "probability": 0.923828125}, {"start": 2078.04, "end": 2078.28, "word": " a", "probability": 0.98828125}, {"start": 2078.28, "end": 2078.62, "word": " healthy", "probability": 0.8994140625}, {"start": 2078.62, "end": 2079.06, "word": " life.", "probability": 0.94580078125}, {"start": 2079.18, "end": 2079.32, "word": " You", "probability": 0.8427734375}, {"start": 2079.32, "end": 2079.48, "word": " are", "probability": 0.87890625}, {"start": 2079.48, "end": 2079.82, "word": " right.", "probability": 0.92724609375}, {"start": 2080.54, "end": 2080.76, "word": " Thank", "probability": 0.86328125}, {"start": 2080.76, "end": 2080.9, "word": " you", "probability": 0.96240234375}, {"start": 2080.9, "end": 2081.12, "word": " very", "probability": 0.849609375}, {"start": 2081.12, "end": 2081.54, "word": " much.", "probability": 0.9150390625}, {"start": 2094.84, "end": 2095.36, "word": " Now", "probability": 0.82275390625}, {"start": 2095.36, "end": 2095.7, "word": " this", "probability": 0.609375}, {"start": 2095.7, "end": 2095.84, "word": " is", "probability": 0.9501953125}, {"start": 2095.84, "end": 2096.18, "word": " another", "probability": 0.90673828125}, {"start": 2096.18, "end": 2096.98, "word": " exercise.", "probability": 0.95361328125}], "temperature": 1.0}, {"id": 82, "seek": 212665, "start": 2098.25, "end": 2126.65, "text": " Number eight, which sentence? In the previous exercise? Yes. This one? Yes. B, zero. What? B, zero. Yes. B, zero. Yes. 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In the universe, you are right. 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Is it the last one? Yeah, it is the last exercise. It is what? Okay, because you know time is over. Just tell me what to write. 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A new phone. Thank you. Good. Yes, please. That phone. Good. Thank you. Yes, next one. So this is what? Zero article and people use what? She's speaking. Please. Yeah, one speaker. Yeah.", "tokens": [1079, 11, 1767, 13, 316, 777, 2593, 13, 1044, 291, 13, 2205, 13, 1079, 11, 1767, 13, 663, 2593, 13, 2205, 13, 1044, 291, 13, 1079, 11, 958, 472, 13, 407, 341, 307, 437, 30, 17182, 7222, 293, 561, 764, 437, 30, 1240, 311, 4124, 13, 2555, 13, 865, 11, 472, 8145, 13, 865, 13], "avg_logprob": -0.24972099278654372, "compression_ratio": 1.5037593984962405, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2179.51, "end": 2180.11, "word": " Yes,", "probability": 0.6259765625}, {"start": 2180.23, "end": 2180.53, "word": " please.", "probability": 0.78173828125}, {"start": 2182.29, "end": 2182.89, "word": " A", "probability": 0.299072265625}, {"start": 2182.89, "end": 2183.17, "word": " new", "probability": 0.9150390625}, {"start": 2183.17, "end": 2183.61, "word": " phone.", "probability": 0.9521484375}, {"start": 2183.79, "end": 2184.03, "word": " Thank", "probability": 0.837890625}, {"start": 2184.03, "end": 2184.37, "word": " you.", "probability": 0.96240234375}, {"start": 2184.83, "end": 2185.43, "word": " Good.", "probability": 0.83251953125}, {"start": 2185.63, "end": 2185.87, "word": " Yes,", "probability": 0.95654296875}, {"start": 2185.95, "end": 2186.29, "word": " please.", "probability": 0.8095703125}, {"start": 2187.67, "end": 2188.27, "word": " That", "probability": 0.326416015625}, {"start": 2188.27, "end": 2189.55, "word": " phone.", "probability": 0.94140625}, {"start": 2189.71, "end": 2189.89, "word": " Good.", "probability": 0.86328125}, {"start": 2190.03, "end": 2190.25, "word": " Thank", "probability": 0.888671875}, {"start": 2190.25, "end": 2190.55, "word": " you.", "probability": 0.96484375}, {"start": 2191.31, "end": 2191.55, "word": " Yes,", "probability": 0.912109375}, {"start": 2191.67, "end": 2191.89, "word": " next", "probability": 0.939453125}, {"start": 2191.89, "end": 2192.25, "word": " one.", "probability": 0.93896484375}, {"start": 2192.63, "end": 2193.23, "word": " So", "probability": 0.2476806640625}, {"start": 2193.23, "end": 2195.47, "word": " this", "probability": 0.70361328125}, {"start": 2195.47, "end": 2195.65, "word": " is", "probability": 0.94384765625}, {"start": 2195.65, "end": 2195.95, "word": " what?", "probability": 0.94189453125}, {"start": 2196.37, "end": 2196.65, "word": " Zero", "probability": 0.7685546875}, {"start": 2196.65, "end": 2197.83, "word": " article", "probability": 0.763671875}, {"start": 2197.83, "end": 2198.37, "word": " and", "probability": 0.552734375}, {"start": 2198.37, "end": 2199.11, "word": " people", "probability": 0.9375}, {"start": 2199.11, "end": 2201.45, "word": " use", "probability": 0.68603515625}, {"start": 2201.45, "end": 2201.85, "word": " what?", "probability": 0.9169921875}, {"start": 2202.99, "end": 2203.59, "word": " She's", "probability": 0.830810546875}, {"start": 2203.59, "end": 2204.11, "word": " speaking.", "probability": 0.86865234375}, {"start": 2204.29, "end": 2204.57, "word": " Please.", "probability": 0.77392578125}, {"start": 2204.77, "end": 2204.89, "word": " Yeah,", "probability": 0.720703125}, {"start": 2204.93, "end": 2205.13, "word": " one", "probability": 0.92724609375}, {"start": 2205.13, "end": 2205.53, "word": " speaker.", "probability": 0.88916015625}, {"start": 2205.67, "end": 2205.77, "word": " Yeah.", "probability": 0.9169921875}], "temperature": 1.0}, {"id": 86, "seek": 223377, "start": 2206.73, "end": 2233.77, "text": " Plants, okay, in what shall I write? Zero articles. Okay, complete. They are a source of life-saving to build, okay? To build, please. Who can read this word?", "tokens": [2149, 1719, 11, 1392, 11, 294, 437, 4393, 286, 2464, 30, 17182, 11290, 13, 1033, 11, 3566, 13, 814, 366, 257, 4009, 295, 993, 12, 82, 6152, 281, 1322, 11, 1392, 30, 1407, 1322, 11, 1767, 13, 2102, 393, 1401, 341, 1349, 30], "avg_logprob": -0.38884943520480936, "compression_ratio": 1.2421875, "no_speech_prob": 0.0, "words": [{"start": 2206.73, "end": 2207.47, "word": " Plants,", "probability": 0.77294921875}, {"start": 2207.55, "end": 2207.85, "word": " okay,", "probability": 0.68603515625}, {"start": 2208.11, "end": 2208.29, "word": " in", "probability": 0.79931640625}, {"start": 2208.29, "end": 2213.93, "word": " what", "probability": 0.12322998046875}, {"start": 2213.93, "end": 2214.47, "word": " shall", "probability": 0.79052734375}, {"start": 2214.47, "end": 2214.67, "word": " I", "probability": 0.9833984375}, {"start": 2214.67, "end": 2214.97, "word": " write?", "probability": 0.91943359375}, {"start": 2215.69, "end": 2216.49, "word": " Zero", "probability": 0.865234375}, {"start": 2216.49, "end": 2217.17, "word": " articles.", "probability": 0.5234375}, {"start": 2218.41, "end": 2218.55, "word": " Okay,", "probability": 0.44140625}, {"start": 2219.57, "end": 2220.15, "word": " complete.", "probability": 0.77783203125}, {"start": 2221.63, "end": 2221.81, "word": " They", "probability": 0.77978515625}, {"start": 2221.81, "end": 2222.23, "word": " are", "probability": 0.93798828125}, {"start": 2222.23, "end": 2222.53, "word": " a", "probability": 0.908203125}, {"start": 2222.53, "end": 2222.77, "word": " source", "probability": 0.8125}, {"start": 2222.77, "end": 2223.23, "word": " of", "probability": 0.97509765625}, {"start": 2223.23, "end": 2224.93, "word": " life", "probability": 0.7763671875}, {"start": 2224.93, "end": 2225.51, "word": "-saving", "probability": 0.763671875}, {"start": 2225.51, "end": 2226.69, "word": " to", "probability": 0.58056640625}, {"start": 2226.69, "end": 2227.09, "word": " build,", "probability": 0.9228515625}, {"start": 2227.11, "end": 2227.51, "word": " okay?", "probability": 0.79052734375}, {"start": 2227.97, "end": 2228.77, "word": " To", "probability": 0.56982421875}, {"start": 2228.77, "end": 2230.13, "word": " build,", "probability": 0.90625}, {"start": 2231.19, "end": 2231.43, "word": " please.", "probability": 0.88720703125}, {"start": 2232.55, "end": 2232.77, "word": " Who", "probability": 0.87255859375}, {"start": 2232.77, "end": 2233.01, "word": " can", "probability": 0.94970703125}, {"start": 2233.01, "end": 2233.21, "word": " read", "probability": 0.97900390625}, {"start": 2233.21, "end": 2233.41, "word": " this", "probability": 0.93017578125}, {"start": 2233.41, "end": 2233.77, "word": " word?", "probability": 0.94580078125}], "temperature": 1.0}, {"id": 87, "seek": 225555, "start": 2235.31, "end": 2255.55, "text": " One, one. Who's the reader? Yes, me. Houses. One house. Two houses. Okay. Be careful. To make what? Paper. Okay. Thank you very much. This is enough. Complete the exercise at home.", "tokens": [1485, 11, 472, 13, 2102, 311, 264, 15149, 30, 1079, 11, 385, 13, 389, 18562, 13, 1485, 1782, 13, 4453, 8078, 13, 1033, 13, 879, 5026, 13, 1407, 652, 437, 30, 24990, 13, 1033, 13, 1044, 291, 588, 709, 13, 639, 307, 1547, 13, 34687, 264, 5380, 412, 1280, 13], "avg_logprob": -0.2838541771851334, "compression_ratio": 1.3021582733812949, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 2235.31, "end": 2235.77, "word": " One,", "probability": 0.3046875}, {"start": 2235.89, "end": 2236.17, "word": " one.", "probability": 0.86767578125}, {"start": 2236.81, "end": 2237.15, "word": " Who's", "probability": 0.741943359375}, {"start": 2237.15, "end": 2237.29, "word": " the", "probability": 0.919921875}, {"start": 2237.29, "end": 2237.53, "word": " reader?", "probability": 0.94677734375}, {"start": 2237.71, "end": 2237.85, "word": " Yes,", "probability": 0.395263671875}, {"start": 2237.91, "end": 2238.01, "word": " me.", "probability": 0.8095703125}, {"start": 2239.21, "end": 2239.77, "word": " Houses.", "probability": 0.819580078125}, {"start": 2240.93, "end": 2241.19, "word": " One", "probability": 0.85302734375}, {"start": 2241.19, "end": 2241.69, "word": " house.", "probability": 0.88525390625}, {"start": 2241.87, "end": 2242.03, "word": " Two", "probability": 0.88623046875}, {"start": 2242.03, "end": 2243.43, "word": " houses.", "probability": 0.67529296875}, {"start": 2243.87, "end": 2243.99, "word": " Okay.", "probability": 0.71484375}, {"start": 2244.29, "end": 2244.47, "word": " Be", "probability": 0.9580078125}, {"start": 2244.47, "end": 2244.91, "word": " careful.", "probability": 0.96435546875}, {"start": 2245.97, "end": 2246.11, "word": " To", "probability": 0.8818359375}, {"start": 2246.11, "end": 2246.45, "word": " make", "probability": 0.953125}, {"start": 2246.45, "end": 2246.73, "word": " what?", "probability": 0.923828125}, {"start": 2247.91, "end": 2248.41, "word": " Paper.", "probability": 0.791015625}, {"start": 2249.97, "end": 2250.21, "word": " Okay.", "probability": 0.267822265625}, {"start": 2251.55, "end": 2252.11, "word": " Thank", "probability": 0.69580078125}, {"start": 2252.11, "end": 2252.27, "word": " you", "probability": 0.96337890625}, {"start": 2252.27, "end": 2252.47, "word": " very", "probability": 0.84765625}, {"start": 2252.47, "end": 2252.77, "word": " much.", "probability": 0.91015625}, {"start": 2253.05, "end": 2253.61, "word": " This", "probability": 0.88134765625}, {"start": 2253.61, "end": 2253.77, "word": " is", "probability": 0.95263671875}, {"start": 2253.77, "end": 2254.01, "word": " enough.", "probability": 0.857421875}, {"start": 2254.11, "end": 2254.39, "word": " Complete", "probability": 0.83251953125}, {"start": 2254.39, "end": 2254.61, "word": " the", "probability": 0.77978515625}, {"start": 2254.61, "end": 2255.09, "word": " exercise", "probability": 0.9462890625}, {"start": 2255.09, "end": 2255.29, "word": " at", "probability": 0.95166015625}, {"start": 2255.29, "end": 2255.55, "word": " home.", "probability": 0.88916015625}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 2257.351, "duration_after_vad": 2116.0018749999954}
\ No newline at end of file
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Let's revise quickly the personal pronouns.", "tokens": [6281, 23819, 901, 64, 35518, 13, 2205, 2446, 281, 291, 439, 13, 961, 311, 722, 365, 257, 7563, 1670, 291, 4335, 428, 20514, 13, 407, 7563, 281, 1184, 661, 13, 1033, 13, 492, 1409, 1417, 466, 35883, 13, 492, 632, 512, 11900, 13, 286, 478, 4638, 1203, 575, 2780, 365, 264, 20514, 13, 961, 311, 44252, 2661, 264, 2973, 35883, 13], "avg_logprob": -0.16318043778019567, "compression_ratio": 1.4734042553191489, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 20.76, "end": 21.44, "word": " Assalamualaikum.", "probability": 0.68564453125}, {"start": 22.92, "end": 23.32, "word": " Good", "probability": 0.84912109375}, {"start": 23.32, "end": 23.56, "word": " morning", "probability": 0.884765625}, {"start": 23.56, "end": 23.74, "word": " to", "probability": 0.95458984375}, {"start": 23.74, "end": 23.88, "word": " you", "probability": 0.9560546875}, {"start": 23.88, "end": 24.18, "word": " all.", "probability": 0.93798828125}, {"start": 25.48, "end": 25.76, "word": " Let's", "probability": 0.86962890625}, {"start": 25.76, "end": 26.18, "word": " start", "probability": 0.92431640625}, {"start": 26.18, "end": 26.36, "word": " with", "probability": 0.90087890625}, {"start": 26.36, "end": 26.5, "word": " a", "probability": 0.978515625}, {"start": 26.5, "end": 26.8, "word": " smile", "probability": 0.92138671875}, {"start": 26.8, "end": 27.12, "word": " since", "probability": 0.74072265625}, {"start": 27.12, "end": 27.28, "word": " you", "probability": 0.9609375}, {"start": 27.28, "end": 27.6, "word": " finished", "probability": 0.59912109375}, {"start": 27.6, "end": 27.82, "word": " your", "probability": 0.8876953125}, {"start": 27.82, "end": 28.28, "word": " exams.", "probability": 0.93896484375}, {"start": 28.96, "end": 29.16, "word": " So", "probability": 0.8369140625}, {"start": 29.16, "end": 29.5, "word": " smile", "probability": 0.67431640625}, {"start": 29.5, "end": 29.7, "word": " to", "probability": 0.9462890625}, {"start": 29.7, "end": 29.92, "word": " each", "probability": 0.95263671875}, {"start": 29.92, "end": 30.16, "word": " other.", "probability": 0.884765625}, {"start": 31.0, "end": 31.28, "word": " Okay.", "probability": 0.63916015625}, {"start": 32.38, "end": 33.06, "word": " We", "probability": 0.912109375}, {"start": 33.06, "end": 33.48, "word": " started", "probability": 0.91650390625}, {"start": 33.48, "end": 33.96, "word": " talking", "probability": 0.84130859375}, {"start": 33.96, "end": 34.34, "word": " about", "probability": 0.904296875}, {"start": 34.34, "end": 34.88, "word": " pronouns.", "probability": 0.90869140625}, {"start": 36.16, "end": 36.34, "word": " We", "probability": 0.95556640625}, {"start": 36.34, "end": 36.58, "word": " had", "probability": 0.888671875}, {"start": 36.58, "end": 36.82, "word": " some", "probability": 0.89892578125}, {"start": 36.82, "end": 37.5, "word": " exercises.", "probability": 0.96435546875}, {"start": 38.8, "end": 39.0, "word": " I'm", "probability": 0.968505859375}, {"start": 39.0, "end": 39.34, "word": " afraid", "probability": 0.9599609375}, {"start": 39.34, "end": 39.96, "word": " everything", "probability": 0.9013671875}, {"start": 39.96, "end": 41.42, "word": " has", "probability": 0.9140625}, {"start": 41.42, "end": 41.76, "word": " gone", "probability": 0.923828125}, {"start": 41.76, "end": 42.32, "word": " with", "probability": 0.8828125}, {"start": 42.32, "end": 42.5, "word": " the", "probability": 0.88037109375}, {"start": 42.5, "end": 42.94, "word": " exams.", "probability": 0.94677734375}, {"start": 43.3, "end": 43.6, "word": " Let's", "probability": 0.972900390625}, {"start": 43.6, "end": 44.02, "word": " revise", "probability": 0.9228515625}, {"start": 44.02, "end": 44.54, "word": " quickly", "probability": 0.451416015625}, {"start": 44.54, "end": 44.96, "word": " the", "probability": 0.74560546875}, {"start": 44.96, "end": 45.48, "word": " personal", "probability": 0.8681640625}, {"start": 45.48, "end": 46.14, "word": " pronouns.", "probability": 0.9267578125}], "temperature": 1.0}, {"id": 2, "seek": 7519, "start": 47.13, "end": 75.19, "text": " The personal pronouns. Now, what would you say about the first group? Yes, read and say. Yeah, Hanin. Subject pronouns. Singular. I, you, she, he, it. What does it mean subject pronouns? No, don't translate. I mean, what do you know about these pronouns? Go on, go on. 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Or they refer to the subject. Good. They refer to the subject or they are used as the subject. This group is singular and this group is plural. Thank you. Yeah. Sorry? I know. I know. But just we, I want to remind you because we need it in some exercises now. Yeah. 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Object pronoun, me, you, her, him, it. Okay. We use object pronouns as an object in the sentence. Okay. They are used as the object of the sentence or as they refer to the object. So they are used as the object or referred to the object or object.", "tokens": [1079, 11, 1767, 13, 24753, 14144, 11, 385, 11, 291, 11, 720, 11, 796, 11, 309, 13, 1033, 13, 492, 764, 2657, 35883, 382, 364, 2657, 294, 264, 8174, 13, 1033, 13, 814, 366, 1143, 382, 264, 2657, 295, 264, 8174, 420, 382, 436, 2864, 281, 264, 2657, 13, 407, 436, 366, 1143, 382, 264, 2657, 420, 10839, 281, 264, 2657, 420, 2657, 13], "avg_logprob": -0.2569711538461538, "compression_ratio": 1.9191176470588236, "no_speech_prob": 0.0, "words": [{"start": 105.15, "end": 105.49, "word": " Yes,", "probability": 0.482666015625}, {"start": 105.59, "end": 105.95, "word": " please.", "probability": 0.810546875}, {"start": 107.11, "end": 107.69, "word": " Object", "probability": 0.61279296875}, {"start": 107.69, "end": 108.31, "word": " pronoun,", "probability": 0.67822265625}, {"start": 108.49, "end": 108.65, "word": " me,", "probability": 0.90234375}, {"start": 108.91, "end": 109.07, "word": " you,", "probability": 0.96533203125}, {"start": 109.65, "end": 109.67, "word": " her,", "probability": 0.373779296875}, {"start": 109.79, "end": 110.23, "word": " him,", "probability": 0.9453125}, {"start": 110.37, "end": 111.15, "word": " it.", "probability": 0.9326171875}, {"start": 111.29, "end": 111.57, "word": " Okay.", "probability": 0.54833984375}, {"start": 111.65, "end": 112.13, "word": " We", "probability": 0.83740234375}, {"start": 112.13, "end": 113.53, "word": " use", "probability": 0.68505859375}, {"start": 113.53, "end": 114.93, "word": " object", "probability": 0.6298828125}, {"start": 114.93, "end": 115.31, "word": " pronouns", "probability": 0.525390625}, {"start": 115.31, "end": 116.03, "word": " as", "probability": 0.92138671875}, {"start": 116.03, "end": 116.17, "word": " an", "probability": 0.352783203125}, {"start": 116.17, "end": 116.43, "word": " object", "probability": 0.97265625}, {"start": 116.43, "end": 116.73, "word": " in", "probability": 0.91650390625}, {"start": 116.73, "end": 116.89, "word": " the", "probability": 0.849609375}, {"start": 116.89, "end": 117.23, "word": " sentence.", "probability": 0.92578125}, {"start": 117.51, "end": 117.79, "word": " Okay.", "probability": 0.83154296875}, {"start": 117.93, "end": 118.05, "word": " They", "probability": 0.8515625}, {"start": 118.05, "end": 118.23, "word": " are", "probability": 0.93603515625}, {"start": 118.23, "end": 118.65, "word": " used", "probability": 0.90966796875}, {"start": 118.65, "end": 119.03, "word": " as", "probability": 0.96533203125}, {"start": 119.03, "end": 119.21, "word": " the", "probability": 0.8984375}, {"start": 119.21, "end": 119.65, "word": " object", "probability": 0.96435546875}, {"start": 119.65, "end": 119.89, "word": " of", "probability": 0.9677734375}, {"start": 119.89, "end": 120.07, "word": " the", "probability": 0.919921875}, {"start": 120.07, "end": 120.57, "word": " sentence", "probability": 0.9296875}, {"start": 120.57, "end": 121.73, "word": " or", "probability": 0.52880859375}, {"start": 121.73, "end": 122.59, "word": " as", "probability": 0.82373046875}, {"start": 122.59, "end": 122.97, "word": " they", "probability": 0.298583984375}, {"start": 122.97, "end": 124.39, "word": " refer", "probability": 0.77587890625}, {"start": 124.39, "end": 124.67, "word": " to", "probability": 0.970703125}, {"start": 124.67, "end": 124.83, "word": " the", "probability": 0.91845703125}, {"start": 124.83, "end": 125.13, "word": " object.", "probability": 0.9013671875}, {"start": 125.31, "end": 125.41, "word": " So", "probability": 0.93310546875}, {"start": 125.41, "end": 125.61, "word": " they", "probability": 0.75048828125}, {"start": 125.61, "end": 125.83, "word": " are", "probability": 0.93798828125}, {"start": 125.83, "end": 126.11, "word": " used", "probability": 0.908203125}, {"start": 126.11, "end": 126.39, "word": " as", "probability": 0.96435546875}, {"start": 126.39, "end": 126.55, "word": " the", "probability": 0.9052734375}, {"start": 126.55, "end": 127.01, "word": " object", "probability": 0.97509765625}, {"start": 127.01, "end": 127.47, "word": " or", "probability": 0.90185546875}, {"start": 127.47, "end": 128.63, "word": " referred", "probability": 0.433837890625}, {"start": 128.63, "end": 130.11, "word": " to", "probability": 0.95849609375}, {"start": 130.11, "end": 130.25, "word": " the", "probability": 0.90625}, {"start": 130.25, "end": 130.63, "word": " object", "probability": 0.97607421875}, {"start": 130.63, "end": 131.03, "word": " or", "probability": 0.62646484375}, {"start": 131.03, "end": 131.61, "word": " object.", "probability": 0.6611328125}], "temperature": 1.0}, {"id": 5, "seek": 15818, "start": 132.28, "end": 158.18, "text": " Okay. Object of the preposition. Very good Khadija. They are, they can, this is for him. Okay. This is for me. This is for you. Can be used as the object of the preposition. They visited me yesterday. They visited me. This is the object. This is for you. This is object of the preposition. Good. And what about the other group? What about the other group? Yes, please.", "tokens": [1033, 13, 24753, 295, 264, 2666, 5830, 13, 4372, 665, 11681, 345, 20642, 13, 814, 366, 11, 436, 393, 11, 341, 307, 337, 796, 13, 1033, 13, 639, 307, 337, 385, 13, 639, 307, 337, 291, 13, 1664, 312, 1143, 382, 264, 2657, 295, 264, 2666, 5830, 13, 814, 11220, 385, 5186, 13, 814, 11220, 385, 13, 639, 307, 264, 2657, 13, 639, 307, 337, 291, 13, 639, 307, 2657, 295, 264, 2666, 5830, 13, 2205, 13, 400, 437, 466, 264, 661, 1594, 30, 708, 466, 264, 661, 1594, 30, 1079, 11, 1767, 13], "avg_logprob": -0.15707236904846994, "compression_ratio": 2.0386740331491713, "no_speech_prob": 0.0, "words": [{"start": 132.28, "end": 132.84, "word": " Okay.", "probability": 0.646484375}, {"start": 133.32, "end": 133.6, "word": " Object", "probability": 0.5087890625}, {"start": 133.6, "end": 133.94, "word": " of", "probability": 0.9189453125}, {"start": 133.94, "end": 134.1, "word": " the", "probability": 0.873046875}, {"start": 134.1, "end": 134.54, "word": " preposition.", 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Yeah, they are not followed by nouns. I say this is mine, this is yours, this is ours and so on. So they can stand alone and they should not be followed by a noun. Good, thank you very much. And what about the last group? 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213.47, "text": " Possessive adjective, my, your, her, his, its in singular, and our, your, their in plural. Possessive adjective, it must be followed by the name. Must be followed by a noun, that's right, thank you. I say my car, your house, our school, and so on, okay? 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We call it antecedent. So the noun, when the pronoun refers to a noun, this noun is called antecedent. Good. Thank you. 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Now we want to do this exercise. We want to do this exercise. Yeah, read the introduction please. This umbrella is mine. 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Now, what's the difference between our and ours again? Which one should be followed by a noun? Now, our, what do we call our? Good. So, it should be followed by a noun. And the other one, ours, is called? 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So now we have a noun, we say our house. And this is what? Our neighbor's house. We have another noun. So what do you think? Our, good. There is no noun. Good. That's right. Ours is a gray and their or theirs? Theirs is white. 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Okay. Read the introduction, please. Complete the sentences with a it or a it. Okay. Now, what's the difference between the two words? What's the difference between them? Who can say? 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Which one? With apostrophe or without apostrophe? Without apostrophe. Okay, good. But it is with apostrophe subject now. Now it is again it okay but you are right it is it refers to the subject now and what about why do we use the apostrophe here? 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Something is deleted, you know? It is or it has. It is or it has. So with apostrophe, it is or it has. Without apostrophe, it is used for what? Okay, good. To express a possessive. Good. Now, number one. 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Thank you. Good. Next one. Yes, please. Get ready for number four. Yeah? Tom has a bed. It's a... It's a square. 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Do we need apostrophe? No. No, we don't need apostrophe. Okay, good. Complete. Complete. It's been spread for several years. Thank you. It has been. Good. 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A nation that does not educate its children? Because it is a possessive, okay? Good. And number five, come please.", "tokens": [2555, 980, 505, 437, 630, 291, 360, 30, 316, 4790, 300, 775, 406, 16092, 1080, 2227, 30, 1436, 309, 307, 257, 17490, 488, 11, 1392, 30, 2205, 13, 400, 1230, 1732, 11, 808, 1767, 13], "avg_logprob": -0.3200954819718997, "compression_ratio": 1.2564102564102564, "no_speech_prob": 0.0, "words": [{"start": 638.71, "end": 639.39, "word": " Please", "probability": 0.2340087890625}, {"start": 639.39, "end": 639.63, "word": " tell", "probability": 0.7685546875}, {"start": 639.63, "end": 639.81, "word": " us", "probability": 0.9423828125}, {"start": 639.81, "end": 639.97, "word": " what", "probability": 0.7109375}, {"start": 639.97, "end": 640.11, "word": " did", "probability": 0.8173828125}, {"start": 640.11, "end": 640.23, "word": " you", "probability": 0.96484375}, {"start": 640.23, "end": 640.51, "word": " do?", "probability": 0.96142578125}, {"start": 641.23, "end": 641.85, "word": " A", "probability": 0.85302734375}, {"start": 641.85, "end": 642.19, "word": " nation", "probability": 0.904296875}, {"start": 642.19, "end": 642.43, "word": " that", "probability": 0.91455078125}, {"start": 642.43, "end": 642.65, "word": " does", "probability": 0.93896484375}, {"start": 642.65, "end": 642.85, "word": " not", "probability": 0.9560546875}, {"start": 642.85, "end": 643.35, "word": " educate", "probability": 0.9150390625}, {"start": 643.35, "end": 643.69, "word": " its", "probability": 0.7197265625}, {"start": 643.69, "end": 644.19, "word": " children?", "probability": 0.84033203125}, {"start": 648.35, "end": 648.71, "word": " Because", "probability": 0.7412109375}, {"start": 648.71, "end": 649.23, "word": " it", "probability": 0.94775390625}, {"start": 649.23, "end": 649.49, "word": " is", "probability": 0.9296875}, {"start": 649.49, "end": 649.71, "word": " a", "probability": 0.54345703125}, {"start": 649.71, "end": 650.35, "word": " possessive,", "probability": 0.82763671875}, {"start": 650.63, "end": 651.25, "word": " okay?", "probability": 0.765625}, {"start": 652.07, "end": 652.47, "word": " Good.", "probability": 0.7705078125}, {"start": 652.93, "end": 653.15, "word": " And", "probability": 0.900390625}, {"start": 653.15, "end": 653.41, "word": " number", "probability": 0.87158203125}, {"start": 653.41, "end": 653.87, "word": " five,", "probability": 0.66015625}, {"start": 654.37, "end": 654.63, "word": " come", "probability": 0.85595703125}, {"start": 654.63, "end": 655.05, "word": " please.", "probability": 0.7822265625}], "temperature": 1.0}, {"id": 24, "seek": 68781, "start": 661.65, "end": 687.81, "text": " All of us can help create peace in the world. It is our responsibility to do so. It is. You are right. Good. Sorry, you did not finish. Thank you. Any questions on this exercise?", "tokens": [1057, 295, 505, 393, 854, 1884, 4336, 294, 264, 1002, 13, 467, 307, 527, 6357, 281, 360, 370, 13, 467, 307, 13, 509, 366, 558, 13, 2205, 13, 4919, 11, 291, 630, 406, 2413, 13, 1044, 291, 13, 2639, 1651, 322, 341, 5380, 30], "avg_logprob": -0.1633680582046509, "compression_ratio": 1.2971014492753623, "no_speech_prob": 0.0, "words": [{"start": 661.65, "end": 661.97, "word": " All", "probability": 0.78173828125}, {"start": 661.97, "end": 662.13, "word": " of", "probability": 0.97314453125}, {"start": 662.13, "end": 662.39, "word": " us", "probability": 0.93994140625}, {"start": 662.39, "end": 662.59, "word": " can", "probability": 0.93505859375}, {"start": 662.59, "end": 662.89, "word": " help", "probability": 0.85546875}, {"start": 662.89, "end": 663.41, "word": " create", "probability": 0.8251953125}, {"start": 663.41, "end": 664.17, "word": " peace", "probability": 0.85498046875}, {"start": 664.17, "end": 664.41, "word": " in", "probability": 0.87451171875}, {"start": 664.41, "end": 664.53, "word": " the", "probability": 0.92529296875}, {"start": 664.53, "end": 664.81, "word": " world.", "probability": 0.9482421875}, {"start": 665.01, "end": 665.15, "word": " It", "probability": 0.8271484375}, {"start": 665.15, "end": 665.47, "word": " is", "probability": 0.5458984375}, {"start": 665.47, "end": 666.77, "word": " our", "probability": 0.89697265625}, {"start": 666.77, "end": 667.61, "word": " responsibility", "probability": 0.9560546875}, {"start": 667.61, "end": 667.91, "word": " to", "probability": 0.951171875}, {"start": 667.91, "end": 668.09, "word": " do", "probability": 0.95166015625}, {"start": 668.09, "end": 668.49, "word": " so.", "probability": 0.80078125}, {"start": 669.03, "end": 669.03, "word": " It", "probability": 0.80810546875}, {"start": 669.03, "end": 670.07, "word": " is.", "probability": 0.90625}, {"start": 670.15, "end": 670.71, "word": " You", "probability": 0.487060546875}, {"start": 670.71, "end": 670.87, "word": " are", "probability": 0.82666015625}, {"start": 670.87, "end": 671.21, "word": " right.", "probability": 0.91064453125}, {"start": 672.01, "end": 672.25, "word": " Good.", "probability": 0.7001953125}, {"start": 677.27, "end": 677.91, "word": " Sorry,", "probability": 0.5556640625}, {"start": 678.17, "end": 678.39, "word": " you", "probability": 0.9482421875}, {"start": 678.39, "end": 678.55, "word": " did", "probability": 0.92041015625}, {"start": 678.55, "end": 678.73, "word": " not", "probability": 0.95068359375}, {"start": 678.73, "end": 679.13, "word": " finish.", "probability": 0.9638671875}, {"start": 682.31, "end": 682.95, "word": " Thank", "probability": 0.83984375}, {"start": 682.95, "end": 683.19, "word": " you.", "probability": 0.95703125}, {"start": 685.91, "end": 686.55, "word": " Any", "probability": 0.88134765625}, {"start": 686.55, "end": 686.89, "word": " questions", "probability": 0.5234375}, {"start": 686.89, "end": 687.15, "word": " on", "probability": 0.8662109375}, {"start": 687.15, "end": 687.33, "word": " this", "probability": 0.9443359375}, {"start": 687.33, "end": 687.81, "word": " exercise?", "probability": 0.9443359375}], "temperature": 1.0}, {"id": 25, "seek": 71388, "start": 690.64, "end": 713.88, "text": " So you all can distinguish between the two words. Yeah. Number four. Yeah. What about it? Why not it's apostrophe? It's children. Why? Why? So if I use apostrophe, it means it is children or it's now I want a word to refer to express possessive here.", "tokens": [407, 291, 439, 393, 20206, 1296, 264, 732, 2283, 13, 865, 13, 5118, 1451, 13, 865, 13, 708, 466, 309, 30, 1545, 406, 309, 311, 19484, 27194, 30, 467, 311, 2227, 13, 1545, 30, 1545, 30, 407, 498, 286, 764, 19484, 27194, 11, 309, 1355, 309, 307, 2227, 420, 309, 311, 586, 286, 528, 257, 1349, 281, 2864, 281, 5109, 17490, 488, 510, 13], "avg_logprob": -0.3175480769230769, "compression_ratio": 1.485207100591716, "no_speech_prob": 0.0, "words": [{"start": 690.64, "end": 690.94, "word": " So", "probability": 0.80419921875}, {"start": 690.94, "end": 691.12, "word": " you", "probability": 0.66650390625}, {"start": 691.12, "end": 691.4, "word": " all", "probability": 0.82177734375}, {"start": 691.4, "end": 691.62, "word": " can", "probability": 0.9365234375}, {"start": 691.62, "end": 692.08, "word": " distinguish", "probability": 0.8935546875}, {"start": 692.08, "end": 692.44, "word": " between", "probability": 0.8408203125}, {"start": 692.44, "end": 692.62, "word": " the", "probability": 0.87353515625}, {"start": 692.62, "end": 692.82, "word": " two", "probability": 0.896484375}, {"start": 692.82, "end": 693.18, "word": " words.", "probability": 0.8603515625}, {"start": 693.46, "end": 693.58, "word": " Yeah.", "probability": 0.379638671875}, {"start": 693.82, "end": 694.22, "word": " Number", "probability": 0.75341796875}, {"start": 694.22, "end": 695.28, "word": " four.", "probability": 0.8583984375}, {"start": 695.44, "end": 695.5, "word": " Yeah.", "probability": 0.49658203125}, {"start": 696.18, "end": 696.5, "word": " What", "probability": 0.841796875}, {"start": 696.5, "end": 696.82, "word": " about", "probability": 0.90185546875}, {"start": 696.82, "end": 697.12, "word": " it?", "probability": 0.94921875}, {"start": 697.88, "end": 698.2, "word": " Why", "probability": 0.73193359375}, {"start": 698.2, "end": 698.48, "word": " not", "probability": 0.73876953125}, {"start": 698.48, "end": 698.98, "word": " it's", "probability": 0.57012939453125}, {"start": 698.98, "end": 699.78, "word": " apostrophe?", "probability": 0.839599609375}, {"start": 700.02, "end": 700.24, "word": " It's", "probability": 0.6478271484375}, {"start": 700.24, "end": 700.7, "word": " children.", "probability": 0.68798828125}, {"start": 701.7, "end": 702.34, "word": " Why?", "probability": 0.64404296875}, {"start": 702.66, "end": 702.98, "word": " Why?", "probability": 0.53369140625}, {"start": 703.54, "end": 704.18, "word": " So", "probability": 0.921875}, {"start": 704.18, "end": 704.5, "word": " if", "probability": 0.82275390625}, {"start": 704.5, "end": 704.66, "word": " I", "probability": 0.99609375}, {"start": 704.66, "end": 704.88, "word": " use", "probability": 0.87158203125}, {"start": 704.88, "end": 705.46, "word": " apostrophe,", "probability": 0.91162109375}, {"start": 705.6, "end": 705.68, "word": " it", "probability": 0.94677734375}, {"start": 705.68, "end": 705.98, "word": " means", "probability": 0.93359375}, {"start": 705.98, "end": 706.2, "word": " it", "probability": 0.94140625}, {"start": 706.2, "end": 706.4, "word": " is", "probability": 0.9248046875}, {"start": 706.4, "end": 706.9, "word": " children", "probability": 0.85498046875}, {"start": 706.9, "end": 707.46, "word": " or", "probability": 0.7041015625}, {"start": 707.46, "end": 708.5, "word": " it's", "probability": 0.5799560546875}, {"start": 708.5, "end": 709.24, "word": " now", "probability": 0.78271484375}, {"start": 709.24, "end": 709.5, "word": " I", "probability": 0.58642578125}, {"start": 709.5, "end": 710.0, "word": " want", "probability": 0.673828125}, {"start": 710.0, "end": 710.96, "word": " a", "probability": 0.74853515625}, {"start": 710.96, "end": 711.9, "word": " word", "probability": 0.71142578125}, {"start": 711.9, "end": 712.12, "word": " to", "probability": 0.9619140625}, {"start": 712.12, "end": 712.42, "word": " refer", "probability": 0.87255859375}, {"start": 712.42, "end": 712.6, "word": " to", "probability": 0.85107421875}, {"start": 712.6, "end": 713.06, "word": " express", "probability": 0.77392578125}, {"start": 713.06, "end": 713.66, "word": " possessive", "probability": 0.7900390625}, {"start": 713.66, "end": 713.88, "word": " here.", "probability": 0.2880859375}], "temperature": 1.0}, {"id": 26, "seek": 73606, "start": 714.74, "end": 736.06, "text": " Okay, my children, your children, her children, its children. So it is a possessive hair. Okay? Other questions? Look at the next exercise. I'd like you all to do this exercise together.", "tokens": [1033, 11, 452, 2227, 11, 428, 2227, 11, 720, 2227, 11, 1080, 2227, 13, 407, 309, 307, 257, 17490, 488, 2578, 13, 1033, 30, 5358, 1651, 30, 2053, 412, 264, 958, 5380, 13, 286, 1116, 411, 291, 439, 281, 360, 341, 5380, 1214, 13], "avg_logprob": -0.18888888359069825, "compression_ratio": 1.4274809160305344, "no_speech_prob": 0.0, "words": [{"start": 714.74, "end": 715.1, "word": " Okay,", "probability": 0.39208984375}, {"start": 715.18, "end": 715.42, "word": " my", "probability": 0.87109375}, {"start": 715.42, "end": 715.92, "word": " children,", "probability": 0.830078125}, {"start": 716.3, "end": 716.48, "word": " your", "probability": 0.87353515625}, {"start": 716.48, "end": 717.06, "word": " children,", "probability": 0.84228515625}, {"start": 717.22, "end": 717.4, "word": " her", "probability": 0.92431640625}, {"start": 717.4, "end": 718.0, "word": " children,", "probability": 0.84716796875}, {"start": 718.16, "end": 718.4, "word": " its", "probability": 0.46728515625}, {"start": 718.4, "end": 719.0, "word": " children.", "probability": 0.8408203125}, {"start": 719.68, "end": 719.8, "word": " So", "probability": 0.92529296875}, {"start": 719.8, "end": 719.98, "word": " it", "probability": 0.8056640625}, {"start": 719.98, "end": 720.14, "word": " is", "probability": 0.88037109375}, {"start": 720.14, "end": 720.28, "word": " a", "probability": 0.771484375}, {"start": 720.28, "end": 720.8, "word": " possessive", "probability": 0.829345703125}, {"start": 720.8, "end": 721.04, "word": " hair.", "probability": 0.619140625}, {"start": 723.54, "end": 723.9, "word": " Okay?", "probability": 0.75927734375}, {"start": 725.16, "end": 725.68, "word": " Other", "probability": 0.87451171875}, {"start": 725.68, "end": 726.2, "word": " questions?", "probability": 0.94970703125}, {"start": 728.84, "end": 729.42, "word": " Look", "probability": 0.8310546875}, {"start": 729.42, "end": 729.56, "word": " at", "probability": 0.966796875}, {"start": 729.56, "end": 729.68, "word": " the", "probability": 0.91064453125}, {"start": 729.68, "end": 729.9, "word": " next", "probability": 0.94580078125}, {"start": 729.9, "end": 730.54, "word": " exercise.", "probability": 0.95751953125}, {"start": 733.2, "end": 733.78, "word": " I'd", "probability": 0.782958984375}, {"start": 733.78, "end": 733.98, "word": " like", "probability": 0.93994140625}, {"start": 733.98, "end": 734.22, "word": " you", "probability": 0.94873046875}, {"start": 734.22, "end": 734.52, "word": " all", "probability": 0.93310546875}, {"start": 734.52, "end": 734.66, "word": " to", "probability": 0.96630859375}, {"start": 734.66, "end": 734.78, "word": " do", "probability": 0.95703125}, {"start": 734.78, "end": 735.0, "word": " this", "probability": 0.94091796875}, {"start": 735.0, "end": 735.62, "word": " exercise", "probability": 0.9619140625}, {"start": 735.62, "end": 736.06, "word": " together.", "probability": 0.81982421875}], "temperature": 1.0}, {"id": 27, "seek": 74512, "start": 736.86, "end": 745.12, "text": " Look at your box and you all do it. You have one minute only. Do the exercise, all of you. It's a good one.", "tokens": [2053, 412, 428, 2424, 293, 291, 439, 360, 309, 13, 509, 362, 472, 3456, 787, 13, 1144, 264, 5380, 11, 439, 295, 291, 13, 467, 311, 257, 665, 472, 13], "avg_logprob": -0.15020161386459105, "compression_ratio": 1.1368421052631579, "no_speech_prob": 0.0, "words": [{"start": 736.86, "end": 737.2, "word": " Look", "probability": 0.744140625}, {"start": 737.2, "end": 737.36, "word": " at", "probability": 0.96044921875}, {"start": 737.36, "end": 737.58, "word": " your", "probability": 0.86865234375}, {"start": 737.58, "end": 737.9, "word": " box", "probability": 0.935546875}, {"start": 737.9, "end": 738.14, "word": " and", "probability": 0.767578125}, {"start": 738.14, "end": 738.38, "word": " you", "probability": 0.81884765625}, {"start": 738.38, "end": 738.7, "word": " all", "probability": 0.8876953125}, {"start": 738.7, "end": 738.9, "word": " do", "probability": 0.93017578125}, {"start": 738.9, "end": 739.1, "word": " it.", "probability": 0.95068359375}, {"start": 739.16, "end": 739.28, "word": " You", "probability": 0.93994140625}, {"start": 739.28, "end": 739.48, "word": " have", "probability": 0.92041015625}, {"start": 739.48, "end": 739.7, "word": " one", "probability": 0.76123046875}, {"start": 739.7, "end": 740.0, "word": " minute", "probability": 0.93212890625}, {"start": 740.0, "end": 740.44, "word": " only.", "probability": 0.845703125}, {"start": 741.86, "end": 742.34, "word": " Do", "probability": 0.57421875}, {"start": 742.34, "end": 742.52, "word": " the", "probability": 0.83837890625}, {"start": 742.52, "end": 743.12, "word": " exercise,", "probability": 0.939453125}, {"start": 743.28, "end": 743.46, "word": " all", "probability": 0.93603515625}, {"start": 743.46, "end": 743.58, "word": " of", "probability": 0.970703125}, {"start": 743.58, "end": 743.82, "word": " you.", "probability": 0.9638671875}, {"start": 744.26, "end": 744.56, "word": " It's", "probability": 0.933349609375}, {"start": 744.56, "end": 744.66, "word": " a", "probability": 0.984375}, {"start": 744.66, "end": 744.84, "word": " good", "probability": 0.93701171875}, {"start": 744.84, "end": 745.12, "word": " one.", "probability": 0.92626953125}], "temperature": 1.0}, {"id": 28, "seek": 79857, "start": 797.73, "end": 798.57, "text": " Thank you.", "tokens": [1044, 291, 13], "avg_logprob": -1.0126952826976776, "compression_ratio": 0.5789473684210527, "no_speech_prob": 0.0003619194030761719, "words": [{"start": 797.73, "end": 798.33, "word": " Thank", "probability": 0.031005859375}, {"start": 798.33, "end": 798.57, "word": " you.", "probability": 0.9013671875}], "temperature": 1.0}, {"id": 29, "seek": 81812, "start": 802.2, "end": 818.12, "text": " Okay, who wants to come here? Read aloud and explain to us what you'll do.", "tokens": [1033, 11, 567, 2738, 281, 808, 510, 30, 17604, 43888, 293, 2903, 281, 505, 437, 291, 603, 360, 13], "avg_logprob": -0.23691406473517418, "compression_ratio": 0.9615384615384616, "no_speech_prob": 0.0, "words": [{"start": 802.2, "end": 802.52, "word": " Okay,", "probability": 0.65478515625}, {"start": 802.6, "end": 802.74, "word": " who", "probability": 0.89892578125}, {"start": 802.74, "end": 803.0, "word": " wants", "probability": 0.8349609375}, {"start": 803.0, "end": 803.18, "word": " to", "probability": 0.9716796875}, {"start": 803.18, "end": 803.38, "word": " come", "probability": 0.89306640625}, {"start": 803.38, "end": 803.64, "word": " here?", "probability": 0.84130859375}, {"start": 806.08, "end": 806.7, "word": " Read", "probability": 0.1666259765625}, {"start": 806.7, "end": 815.52, "word": " aloud", "probability": 0.986328125}, {"start": 815.52, "end": 815.82, "word": " and", "probability": 0.89453125}, {"start": 815.82, "end": 816.2, "word": " explain", "probability": 0.89013671875}, {"start": 816.2, "end": 816.52, "word": " to", "probability": 0.92626953125}, {"start": 816.52, "end": 816.92, "word": " us", "probability": 0.93701171875}, {"start": 816.92, "end": 817.66, "word": " what", "probability": 0.8349609375}, {"start": 817.66, "end": 817.92, "word": " you'll", "probability": 0.819091796875}, {"start": 817.92, "end": 818.12, "word": " do.", "probability": 0.9638671875}], "temperature": 1.0}, {"id": 30, "seek": 84634, "start": 831.26, "end": 846.34, "text": " Good. With apostrophe. Good. Go on. Why it's not there?", "tokens": [2205, 13, 2022, 19484, 27194, 13, 2205, 13, 1037, 322, 13, 1545, 309, 311, 406, 456, 30], "avg_logprob": -0.365234375, "compression_ratio": 0.9655172413793104, "no_speech_prob": 0.0, "words": [{"start": 831.26, "end": 832.42, "word": " Good.", "probability": 0.279052734375}, {"start": 834.32, "end": 835.48, "word": " With", "probability": 0.744140625}, {"start": 835.48, "end": 836.08, "word": " apostrophe.", "probability": 0.89599609375}, {"start": 836.24, "end": 836.4, "word": " Good.", "probability": 0.85595703125}, {"start": 836.68, "end": 836.8, "word": " Go", "probability": 0.92529296875}, {"start": 836.8, "end": 837.72, "word": " on.", "probability": 0.9521484375}, {"start": 842.3, "end": 843.46, "word": " Why", "probability": 0.2548828125}, {"start": 843.46, "end": 845.86, "word": " it's", "probability": 0.67138671875}, {"start": 845.86, "end": 846.06, "word": " not", "probability": 0.94482421875}, {"start": 846.06, "end": 846.34, "word": " there?", "probability": 0.6640625}], "temperature": 1.0}, {"id": 31, "seek": 87416, "start": 847.22, "end": 874.16, "text": " A singular pronoun? Okay, refers to what? A fish eater. A fish eater. To the singular now. Singular refers to the singular. Go on. Spears. Spears, good. Good, you are right. It's prey. It is apostrophe. Okay? Without apostrophe.", "tokens": [316, 20010, 14144, 30, 1033, 11, 14942, 281, 437, 30, 316, 3506, 40362, 13, 316, 3506, 40362, 13, 1407, 264, 20010, 586, 13, 7474, 1040, 14942, 281, 264, 20010, 13, 1037, 322, 13, 3550, 685, 13, 3550, 685, 11, 665, 13, 2205, 11, 291, 366, 558, 13, 467, 311, 21107, 13, 467, 307, 19484, 27194, 13, 1033, 30, 9129, 19484, 27194, 13], "avg_logprob": -0.2186259925365448, "compression_ratio": 1.6013986013986015, "no_speech_prob": 0.0, "words": [{"start": 847.22, "end": 847.46, "word": " A", "probability": 0.69873046875}, {"start": 847.46, "end": 847.96, "word": " singular", "probability": 0.96337890625}, {"start": 847.96, "end": 848.9, "word": " pronoun?", "probability": 0.9306640625}, {"start": 849.38, "end": 849.98, "word": " Okay,", "probability": 0.65478515625}, {"start": 850.14, "end": 850.52, "word": " refers", "probability": 0.61279296875}, {"start": 850.52, "end": 850.74, "word": " to", "probability": 0.9775390625}, {"start": 850.74, "end": 851.02, "word": " what?", "probability": 0.95166015625}, {"start": 851.52, "end": 852.12, "word": " A", "probability": 0.86767578125}, {"start": 852.12, "end": 852.42, "word": " fish", "probability": 0.94482421875}, {"start": 852.42, "end": 852.84, "word": " eater.", "probability": 0.904296875}, {"start": 853.02, "end": 853.22, "word": " A", "probability": 0.79296875}, {"start": 853.22, "end": 853.44, "word": " fish", "probability": 0.9462890625}, {"start": 853.44, "end": 853.78, "word": " eater.", "probability": 0.93896484375}, {"start": 853.9, "end": 854.02, "word": " To", "probability": 0.87841796875}, {"start": 854.02, "end": 854.18, "word": " the", "probability": 0.90380859375}, {"start": 854.18, "end": 854.52, "word": " singular", "probability": 0.97900390625}, {"start": 854.52, "end": 854.8, "word": " now.", "probability": 0.79150390625}, {"start": 854.96, "end": 855.44, "word": " Singular", "probability": 0.948486328125}, {"start": 855.44, "end": 855.8, "word": " refers", "probability": 0.74853515625}, {"start": 855.8, "end": 856.04, "word": " to", "probability": 0.9697265625}, {"start": 856.04, "end": 856.18, "word": " the", "probability": 0.86328125}, {"start": 856.18, "end": 856.54, "word": " singular.", "probability": 0.97900390625}, {"start": 857.16, "end": 857.36, "word": " Go", "probability": 0.91552734375}, {"start": 857.36, "end": 857.6, "word": " on.", "probability": 0.95166015625}, {"start": 860.76, "end": 861.36, "word": " Spears.", "probability": 0.9189453125}, {"start": 861.48, "end": 862.08, "word": " Spears,", "probability": 0.8369140625}, {"start": 862.16, "end": 862.34, "word": " good.", "probability": 0.923828125}, {"start": 868.7, "end": 869.3, "word": " Good,", "probability": 0.53955078125}, {"start": 869.42, "end": 869.56, "word": " you", "probability": 0.94482421875}, {"start": 869.56, "end": 869.7, "word": " are", "probability": 0.8154296875}, {"start": 869.7, "end": 870.1, "word": " right.", "probability": 0.921875}, {"start": 870.26, "end": 870.58, "word": " It's", "probability": 0.88232421875}, {"start": 870.58, "end": 870.84, "word": " prey.", "probability": 0.3740234375}, {"start": 871.26, "end": 871.42, "word": " It", "probability": 0.962890625}, {"start": 871.42, "end": 871.56, "word": " is", "probability": 0.8349609375}, {"start": 871.56, "end": 872.02, "word": " apostrophe.", "probability": 0.59423828125}, {"start": 872.34, "end": 872.7, "word": " Okay?", "probability": 0.73486328125}, {"start": 873.14, "end": 873.5, "word": " Without", "probability": 0.90966796875}, {"start": 873.5, "end": 874.16, "word": " apostrophe.", "probability": 0.917724609375}], "temperature": 1.0}, {"id": 32, "seek": 90039, "start": 876.79, "end": 900.39, "text": " Also without apostrophe. Okay, on its long pointed bell. Emerging from the water. Good. It tosses. Thank you. Catches. Thank you. It.", "tokens": [2743, 1553, 19484, 27194, 13, 1033, 11, 322, 1080, 938, 10932, 4549, 13, 18477, 3249, 490, 264, 1281, 13, 2205, 13, 467, 14432, 279, 13, 1044, 291, 13, 23869, 279, 13, 1044, 291, 13, 467, 13], "avg_logprob": -0.23838682110245163, "compression_ratio": 1.2181818181818183, "no_speech_prob": 0.0, "words": [{"start": 876.79, "end": 877.25, "word": " Also", "probability": 0.82666015625}, {"start": 877.25, "end": 877.67, "word": " without", "probability": 0.79052734375}, {"start": 877.67, "end": 878.25, "word": " apostrophe.", "probability": 0.8701171875}, {"start": 878.55, "end": 878.87, "word": " Okay,", "probability": 0.62890625}, {"start": 879.95, "end": 880.11, "word": " on", "probability": 0.84814453125}, {"start": 880.11, "end": 880.39, "word": " its", "probability": 0.74169921875}, {"start": 880.39, "end": 880.81, "word": " long", "probability": 0.9228515625}, {"start": 880.81, "end": 881.69, "word": " pointed", "probability": 0.82275390625}, {"start": 881.69, "end": 881.99, "word": " bell.", "probability": 0.67578125}, {"start": 886.97, "end": 887.75, "word": " Emerging", "probability": 0.750732421875}, {"start": 887.75, "end": 888.09, "word": " from", "probability": 0.89892578125}, {"start": 888.09, "end": 888.31, "word": " the", "probability": 0.92236328125}, {"start": 888.31, "end": 889.57, "word": " water.", "probability": 0.89990234375}, {"start": 891.63, "end": 891.99, "word": " Good.", "probability": 0.73974609375}, {"start": 892.11, "end": 892.27, "word": " It", "probability": 0.93701171875}, {"start": 892.27, "end": 892.75, "word": " tosses.", "probability": 0.9365234375}, {"start": 892.87, "end": 893.11, "word": " Thank", "probability": 0.84765625}, {"start": 893.11, "end": 893.35, "word": " you.", "probability": 0.95458984375}, {"start": 898.09, "end": 898.87, "word": " Catches.", "probability": 0.8857421875}, {"start": 898.95, "end": 899.15, "word": " Thank", "probability": 0.86767578125}, {"start": 899.15, "end": 899.69, "word": " you.", "probability": 0.96337890625}, {"start": 900.15, "end": 900.39, "word": " It.", "probability": 0.81689453125}], "temperature": 1.0}, {"id": 33, "seek": 92619, "start": 903.75, "end": 926.19, "text": " And then? Uh-huh. Swallows. Good. Yeah. It again. It's with apostrophe or without? With apostrophe. It is interesting. Good.", "tokens": [400, 550, 30, 4019, 12, 18710, 13, 3926, 38811, 13, 2205, 13, 865, 13, 467, 797, 13, 467, 311, 365, 19484, 27194, 420, 1553, 30, 2022, 19484, 27194, 13, 467, 307, 1880, 13, 2205, 13], "avg_logprob": -0.3151041641831398, "compression_ratio": 1.2254901960784315, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 903.75, "end": 904.57, "word": " And", "probability": 0.351318359375}, {"start": 904.57, "end": 904.95, "word": " then?", "probability": 0.89111328125}, {"start": 906.17, "end": 906.99, "word": " Uh", "probability": 0.12103271484375}, {"start": 906.99, "end": 908.05, "word": "-huh.", "probability": 0.780029296875}, {"start": 908.89, "end": 909.71, "word": " Swallows.", "probability": 0.853515625}, {"start": 909.97, "end": 910.19, "word": " Good.", "probability": 0.499267578125}, {"start": 910.67, "end": 910.91, "word": " Yeah.", "probability": 0.9208984375}, {"start": 911.61, "end": 911.79, "word": " It", "probability": 0.6982421875}, {"start": 911.79, "end": 913.03, "word": " again.", "probability": 0.4189453125}, {"start": 921.03, "end": 921.85, "word": " It's", "probability": 0.722412109375}, {"start": 921.85, "end": 922.05, "word": " with", "probability": 0.88232421875}, {"start": 922.05, "end": 922.63, "word": " apostrophe", "probability": 0.89111328125}, {"start": 922.63, "end": 922.85, "word": " or", "probability": 0.95068359375}, {"start": 922.85, "end": 923.23, "word": " without?", "probability": 0.91162109375}, {"start": 923.63, "end": 923.99, "word": " With", "probability": 0.68896484375}, {"start": 923.99, "end": 924.41, "word": " apostrophe.", "probability": 0.940673828125}, {"start": 924.83, "end": 925.03, "word": " It", "probability": 0.94482421875}, {"start": 925.03, "end": 925.25, "word": " is", "probability": 0.935546875}, {"start": 925.25, "end": 925.83, "word": " interesting.", "probability": 0.54833984375}, {"start": 926.03, "end": 926.19, "word": " Good.", "probability": 0.8740234375}], "temperature": 1.0}, {"id": 34, "seek": 94385, "start": 934.45, "end": 943.85, "text": " Now we are talking about the bird and the fish together. What do you think? It or them? Very good. Thank you very much. Thank you.", "tokens": [823, 321, 366, 1417, 466, 264, 5255, 293, 264, 3506, 1214, 13, 708, 360, 291, 519, 30, 467, 420, 552, 30, 4372, 665, 13, 1044, 291, 588, 709, 13, 1044, 291, 13], "avg_logprob": -0.23106060606060605, "compression_ratio": 1.2476190476190476, "no_speech_prob": 4.76837158203125e-07, "words": [{"start": 934.45, "end": 934.87, "word": " Now", "probability": 0.27783203125}, {"start": 934.87, "end": 935.29, "word": " we", "probability": 0.8037109375}, {"start": 935.29, "end": 935.45, "word": " are", "probability": 0.8798828125}, {"start": 935.45, "end": 935.85, "word": " talking", "probability": 0.830078125}, {"start": 935.85, "end": 936.17, "word": " about", "probability": 0.900390625}, {"start": 936.17, "end": 936.35, "word": " the", "probability": 0.80029296875}, {"start": 936.35, "end": 936.59, "word": " bird", "probability": 0.693359375}, {"start": 936.59, "end": 936.79, "word": " and", "probability": 0.935546875}, {"start": 936.79, "end": 936.95, "word": " the", "probability": 0.814453125}, {"start": 936.95, "end": 937.13, "word": " fish", "probability": 0.9228515625}, {"start": 937.13, "end": 937.57, "word": " together.", "probability": 0.755859375}, {"start": 938.59, "end": 938.71, "word": " What", "probability": 0.75048828125}, {"start": 938.71, "end": 938.81, "word": " do", "probability": 0.95703125}, {"start": 938.81, "end": 938.93, "word": " you", "probability": 0.9677734375}, {"start": 938.93, "end": 939.19, "word": " think?", "probability": 0.90771484375}, {"start": 939.33, "end": 939.51, "word": " It", "probability": 0.64208984375}, {"start": 939.51, "end": 939.69, "word": " or", "probability": 0.93115234375}, {"start": 939.69, "end": 939.97, "word": " them?", "probability": 0.83056640625}, {"start": 940.45, "end": 940.87, "word": " Very", "probability": 0.6640625}, {"start": 940.87, "end": 941.09, "word": " good.", "probability": 0.90966796875}, {"start": 941.19, "end": 941.35, "word": " Thank", "probability": 0.880859375}, {"start": 941.35, "end": 941.47, "word": " you", "probability": 0.9619140625}, {"start": 941.47, "end": 941.65, "word": " very", "probability": 0.826171875}, {"start": 941.65, "end": 942.05, "word": " much.", "probability": 0.91650390625}, {"start": 943.21, "end": 943.63, "word": " Thank", "probability": 0.880859375}, {"start": 943.63, "end": 943.85, "word": " you.", "probability": 0.95068359375}], "temperature": 1.0}, {"id": 35, "seek": 97181, "start": 956.45, "end": 971.81, "text": " Doctor, what about fish? I don't know, I'm just confused. You know, fish, fish, okay, we can say fish is, okay, and fish are.", "tokens": [10143, 11, 437, 466, 3506, 30, 286, 500, 380, 458, 11, 286, 478, 445, 9019, 13, 509, 458, 11, 3506, 11, 3506, 11, 1392, 11, 321, 393, 584, 3506, 307, 11, 1392, 11, 293, 3506, 366, 13], "avg_logprob": -0.4004934108571002, "compression_ratio": 1.26, "no_speech_prob": 0.0, "words": [{"start": 956.45, "end": 957.09, "word": " Doctor,", "probability": 0.196533203125}, {"start": 958.23, "end": 958.47, "word": " what", "probability": 0.81005859375}, {"start": 958.47, "end": 958.79, "word": " about", "probability": 0.923828125}, {"start": 958.79, "end": 959.19, "word": " fish?", "probability": 0.89404296875}, {"start": 960.51, "end": 960.97, "word": " I", "probability": 0.71484375}, {"start": 960.97, "end": 961.15, "word": " don't", "probability": 0.821533203125}, {"start": 961.15, "end": 961.25, "word": " know,", "probability": 0.8984375}, {"start": 961.31, "end": 961.45, "word": " I'm", "probability": 0.840576171875}, {"start": 961.45, "end": 961.65, "word": " just", "probability": 0.8701171875}, {"start": 961.65, "end": 962.07, "word": " confused.", "probability": 0.77197265625}, {"start": 963.15, "end": 963.79, "word": " You", "probability": 0.39013671875}, {"start": 963.79, "end": 964.87, "word": " know,", "probability": 0.8740234375}, {"start": 964.99, "end": 965.39, "word": " fish,", "probability": 0.8408203125}, {"start": 966.11, "end": 966.55, "word": " fish,", "probability": 0.427001953125}, {"start": 966.79, "end": 967.05, "word": " okay,", "probability": 0.69189453125}, {"start": 967.77, "end": 967.93, "word": " we", "probability": 0.89599609375}, {"start": 967.93, "end": 968.25, "word": " can", "probability": 0.94580078125}, {"start": 968.25, "end": 968.51, "word": " say", "probability": 0.9453125}, {"start": 968.51, "end": 968.87, "word": " fish", "probability": 0.791015625}, {"start": 968.87, "end": 969.25, "word": " is,", "probability": 0.94482421875}, {"start": 970.15, "end": 970.43, "word": " okay,", "probability": 0.73828125}, {"start": 971.01, "end": 971.25, "word": " and", "probability": 0.93212890625}, {"start": 971.25, "end": 971.49, "word": " fish", "probability": 0.9326171875}, {"start": 971.49, "end": 971.81, "word": " are.", "probability": 0.91943359375}], "temperature": 1.0}, {"id": 36, "seek": 99201, "start": 972.65, "end": 992.01, "text": " So, this depends on the context. Now, he used the article, the indefinite article. Where is it? Okay, a fish eater. A fish. So, a means one. Give me a buck. How many? One. So, this indicates the singular. So, it is, right?", "tokens": [407, 11, 341, 5946, 322, 264, 4319, 13, 823, 11, 415, 1143, 264, 7222, 11, 264, 24162, 5194, 642, 7222, 13, 2305, 307, 309, 30, 1033, 11, 257, 3506, 40362, 13, 316, 3506, 13, 407, 11, 257, 1355, 472, 13, 5303, 385, 257, 14894, 13, 1012, 867, 30, 1485, 13, 407, 11, 341, 16203, 264, 20010, 13, 407, 11, 309, 307, 11, 558, 30], "avg_logprob": -0.22283653846153847, "compression_ratio": 1.4294871794871795, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 972.65, "end": 973.13, "word": " So,", "probability": 0.5927734375}, {"start": 973.35, "end": 973.63, "word": " this", "probability": 0.380126953125}, {"start": 973.63, "end": 974.23, "word": " depends", "probability": 0.79541015625}, {"start": 974.23, "end": 974.47, "word": " on", "probability": 0.94775390625}, {"start": 974.47, "end": 974.63, "word": " the", "probability": 0.853515625}, {"start": 974.63, "end": 975.45, "word": " context.", "probability": 0.88720703125}, {"start": 975.63, "end": 975.83, "word": " Now,", "probability": 0.6083984375}, {"start": 975.95, "end": 976.13, "word": " he", "probability": 0.8310546875}, {"start": 976.13, "end": 976.47, "word": " used", "probability": 0.64990234375}, {"start": 976.47, "end": 976.67, "word": " the", "probability": 0.69384765625}, {"start": 976.67, "end": 977.25, "word": " article,", "probability": 0.833984375}, {"start": 977.45, "end": 977.63, "word": " the", "probability": 0.80078125}, {"start": 977.63, "end": 978.27, "word": " indefinite", "probability": 0.9327799479166666}, {"start": 978.27, "end": 978.75, "word": " article.", "probability": 0.9482421875}, {"start": 978.87, "end": 979.03, "word": " Where", "probability": 0.75537109375}, {"start": 979.03, "end": 979.21, "word": " is", "probability": 0.94287109375}, {"start": 979.21, "end": 979.43, "word": " it?", "probability": 0.94580078125}, {"start": 979.87, "end": 980.07, "word": " Okay,", "probability": 0.556640625}, {"start": 980.19, "end": 980.43, "word": " a", "probability": 0.828125}, {"start": 980.43, "end": 980.71, "word": " fish", "probability": 0.89501953125}, {"start": 980.71, "end": 981.33, "word": " eater.", "probability": 0.8837890625}, {"start": 981.83, "end": 982.03, "word": " A", "probability": 0.68701171875}, {"start": 982.03, "end": 982.37, "word": " fish.", "probability": 0.9375}, {"start": 983.09, "end": 983.39, "word": " So,", "probability": 0.953125}, {"start": 983.61, "end": 983.79, "word": " a", "probability": 0.35791015625}, {"start": 983.79, "end": 984.19, "word": " means", "probability": 0.9365234375}, {"start": 984.19, "end": 984.51, "word": " one.", "probability": 0.90673828125}, {"start": 984.85, "end": 985.09, "word": " Give", "probability": 0.798828125}, {"start": 985.09, "end": 985.25, "word": " me", "probability": 0.97119140625}, {"start": 985.25, "end": 985.45, "word": " a", "probability": 0.95751953125}, {"start": 985.45, "end": 985.73, "word": " buck.", "probability": 0.447021484375}, {"start": 985.91, "end": 986.09, "word": " How", "probability": 0.9453125}, {"start": 986.09, "end": 986.39, "word": " many?", "probability": 0.57421875}, {"start": 987.05, "end": 987.53, "word": " One.", "probability": 0.84326171875}, {"start": 988.13, "end": 988.43, "word": " So,", "probability": 0.9384765625}, {"start": 988.63, "end": 988.75, "word": " this", "probability": 0.94384765625}, {"start": 988.75, "end": 989.31, "word": " indicates", "probability": 0.9638671875}, {"start": 989.31, "end": 989.55, "word": " the", "probability": 0.8681640625}, {"start": 989.55, "end": 989.91, "word": " singular.", "probability": 0.9833984375}, {"start": 990.37, "end": 990.85, "word": " So,", "probability": 0.93359375}, {"start": 990.93, "end": 991.09, "word": " it", "probability": 0.955078125}, {"start": 991.09, "end": 991.39, "word": " is,", "probability": 0.93603515625}, {"start": 991.59, "end": 992.01, "word": " right?", "probability": 0.912109375}], "temperature": 1.0}, {"id": 37, "seek": 102156, "start": 999.2, "end": 1021.56, "text": " Other questions, yeah? Why them? Now we were talking about what? The bird, the bird, the bird, the bird. And finally, do you enjoy watching what? The bird only or the bird and the fish? The bird and the fish. You enjoy watching the bird and the fish together. They are in the scene.", "tokens": [5358, 1651, 11, 1338, 30, 1545, 552, 30, 823, 321, 645, 1417, 466, 437, 30, 440, 5255, 11, 264, 5255, 11, 264, 5255, 11, 264, 5255, 13, 400, 2721, 11, 360, 291, 2103, 1976, 437, 30, 440, 5255, 787, 420, 264, 5255, 293, 264, 3506, 30, 440, 5255, 293, 264, 3506, 13, 509, 2103, 1976, 264, 5255, 293, 264, 3506, 1214, 13, 814, 366, 294, 264, 4145, 13], "avg_logprob": -0.1692708350610042, "compression_ratio": 1.814102564102564, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 999.2, "end": 999.56, "word": " Other", "probability": 0.74755859375}, {"start": 999.56, "end": 1000.1, "word": " questions,", "probability": 0.88427734375}, {"start": 1000.22, "end": 1000.34, "word": " yeah?", "probability": 0.70361328125}, {"start": 1000.7, "end": 1000.92, "word": " Why", "probability": 0.70166015625}, {"start": 1000.92, "end": 1001.28, "word": " them?", "probability": 0.89892578125}, {"start": 1002.68, "end": 1003.18, "word": " Now", "probability": 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105950, "start": 1036.34, "end": 1059.5, "text": " Now listen. When I say, A student walked into the room. She was looking for the teacher. Where is the pronoun?", "tokens": [823, 2140, 13, 1133, 286, 584, 11, 316, 3107, 7628, 666, 264, 1808, 13, 1240, 390, 1237, 337, 264, 5027, 13, 2305, 307, 264, 14144, 30], "avg_logprob": -0.15957754519250658, "compression_ratio": 1.11, "no_speech_prob": 0.0, "words": [{"start": 1036.34, "end": 1036.6, "word": " Now", "probability": 0.8515625}, {"start": 1036.6, "end": 1036.94, "word": " listen.", "probability": 0.76318359375}, {"start": 1043.76, "end": 1044.44, "word": " When", "probability": 0.794921875}, {"start": 1044.44, "end": 1044.64, "word": " I", "probability": 0.9755859375}, {"start": 1044.64, "end": 1044.98, "word": " say,", "probability": 0.939453125}, {"start": 1046.22, "end": 1048.16, "word": " A", "probability": 0.17431640625}, {"start": 1048.16, "end": 1048.68, "word": " student", "probability": 0.97314453125}, {"start": 1048.68, "end": 1049.4, "word": " walked", "probability": 0.8486328125}, {"start": 1049.4, "end": 1053.88, "word": " into", "probability": 0.85546875}, {"start": 1053.88, "end": 1054.12, "word": " the", "probability": 0.8896484375}, {"start": 1054.12, "end": 1054.34, "word": " room.", "probability": 0.94384765625}, {"start": 1055.28, "end": 1055.48, "word": " She", "probability": 0.669921875}, {"start": 1055.48, "end": 1055.82, "word": " was", "probability": 0.95166015625}, {"start": 1055.82, "end": 1056.14, "word": " looking", "probability": 0.91650390625}, {"start": 1056.14, "end": 1056.46, "word": " for", "probability": 0.95068359375}, {"start": 1056.46, "end": 1056.62, "word": " the", "probability": 0.84326171875}, {"start": 1056.62, "end": 1057.08, "word": " teacher.", "probability": 0.94677734375}, {"start": 1058.52, "end": 1058.94, "word": " Where", "probability": 0.66748046875}, {"start": 1058.94, "end": 1059.08, "word": " is", "probability": 0.91845703125}, {"start": 1059.08, "end": 1059.24, "word": " the", "probability": 0.9140625}, {"start": 1059.24, "end": 1059.5, "word": " pronoun?", "probability": 0.95703125}], "temperature": 1.0}, {"id": 39, "seek": 108750, "start": 1062.68, "end": 1087.5, "text": " She, that's right. Now, does she refer to a particular person or to a general noun? Particular person. Okay, she must be Fatima, Ghuda, Khadija and so on, right? Okay, now look at the other sentence. A student walked into the room. He was looking.", "tokens": [1240, 11, 300, 311, 558, 13, 823, 11, 775, 750, 2864, 281, 257, 1729, 954, 420, 281, 257, 2674, 23307, 30, 4100, 14646, 954, 13, 1033, 11, 750, 1633, 312, 16948, 4775, 11, 20321, 11152, 11, 11681, 345, 20642, 293, 370, 322, 11, 558, 30, 1033, 11, 586, 574, 412, 264, 661, 8174, 13, 316, 3107, 7628, 666, 264, 1808, 13, 634, 390, 1237, 13], "avg_logprob": -0.2084517072547566, "compression_ratio": 1.4252873563218391, "no_speech_prob": 0.0, "words": [{"start": 1062.6799999999998, "end": 1063.36, "word": " She,", "probability": 0.479736328125}, {"start": 1063.36, "end": 1064.04, "word": " that's", "probability": 0.864501953125}, {"start": 1064.04, "end": 1064.32, "word": " right.", "probability": 0.90966796875}, {"start": 1065.06, "end": 1065.24, "word": " Now,", "probability": 0.8095703125}, {"start": 1065.42, "end": 1066.16, "word": " does", "probability": 0.9375}, {"start": 1066.16, "end": 1066.58, "word": " she", "probability": 0.8486328125}, {"start": 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When I say he must be, for example, Ali, Ahmed, Ibrahim, Khalid, and so on. Right? So we understand that he and she always refer to particular persons. They are not generic. 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They are generic nouns, but the pronouns cannot be generic here. They refer to what particular students, even though they refer to generic nouns, but they express particular persons. They express what particular persons. 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A generic noun, right, can be any student, can be a male or a female, right? 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So since it is possible to be a male or a female, what shall I say? Do his assignments or her assignments? Why not her? Some ladies will protest. Okay. Men should not always be dominating. Okay. So what do you think Morida? 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Okay? Can refer. Now when I say a student can refer to a male and to a female. So how can we solve this problem? Very good Nada. Thank you very much. We say his or her.", "tokens": [293, 393, 2864, 281, 257, 6556, 611, 13, 1033, 30, 1664, 2864, 13, 823, 562, 286, 584, 257, 3107, 393, 2864, 281, 257, 7133, 293, 281, 257, 6556, 13, 407, 577, 393, 321, 5039, 341, 1154, 30, 4372, 665, 40992, 13, 1044, 291, 588, 709, 13, 492, 584, 702, 420, 720, 13], "avg_logprob": -0.1855837252904784, "compression_ratio": 1.4357142857142857, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1225.55, "end": 1225.85, "word": " and", "probability": 0.364990234375}, {"start": 1225.85, "end": 1226.17, "word": " can", "probability": 0.859375}, {"start": 1226.17, "end": 1226.53, "word": " refer", "probability": 0.91259765625}, {"start": 1226.53, "end": 1226.79, "word": " to", "probability": 0.97265625}, {"start": 1226.79, "end": 1226.97, "word": " a", "probability": 0.96826171875}, {"start": 1226.97, "end": 1227.27, "word": " female", "probability": 0.85693359375}, {"start": 1227.27, "end": 1227.75, "word": " also.", "probability": 0.8486328125}, {"start": 1229.03, "end": 1229.03, "word": " Okay?", "probability": 0.521484375}, {"start": 1229.67, "end": 1229.85, "word": " Can", "probability": 0.828125}, {"start": 1229.85, "end": 1230.23, "word": " refer.", "probability": 0.93017578125}, {"start": 1230.39, "end": 1230.51, "word": " Now", "probability": 0.92041015625}, {"start": 1230.51, "end": 1230.67, "word": " when", "probability": 0.5546875}, {"start": 1230.67, "end": 1230.83, "word": " I", "probability": 0.98828125}, {"start": 1230.83, "end": 1231.01, "word": " say", "probability": 0.9404296875}, {"start": 1231.01, "end": 1231.31, "word": " a", "probability": 0.81884765625}, {"start": 1231.31, "end": 1231.77, "word": " student", "probability": 0.9580078125}, {"start": 1231.77, "end": 1232.65, "word": " can", "probability": 0.49658203125}, {"start": 1232.65, "end": 1233.03, "word": " refer", "probability": 0.92626953125}, {"start": 1233.03, "end": 1233.27, "word": " to", "probability": 0.9697265625}, {"start": 1233.27, "end": 1233.51, "word": " a", "probability": 0.98974609375}, {"start": 1233.51, "end": 1233.79, "word": " male", "probability": 0.89794921875}, {"start": 1233.79, "end": 1234.29, "word": " and", "probability": 0.82861328125}, {"start": 1234.29, "end": 1235.05, "word": " to", "probability": 0.8232421875}, {"start": 1235.05, "end": 1235.27, "word": " a", "probability": 0.994140625}, {"start": 1235.27, "end": 1235.67, "word": " female.", "probability": 0.8408203125}, {"start": 1236.07, "end": 1236.39, "word": " So", "probability": 0.9267578125}, {"start": 1236.39, "end": 1237.11, "word": " how", "probability": 0.7607421875}, {"start": 1237.11, "end": 1237.41, "word": " can", "probability": 0.94287109375}, {"start": 1237.41, "end": 1237.63, "word": " we", "probability": 0.96728515625}, {"start": 1237.63, "end": 1237.97, "word": " solve", "probability": 0.923828125}, {"start": 1237.97, "end": 1238.21, "word": " this", "probability": 0.9453125}, {"start": 1238.21, "end": 1238.65, "word": " problem?", "probability": 0.8740234375}, {"start": 1241.03, "end": 1241.59, "word": " Very", "probability": 0.74365234375}, {"start": 1241.59, "end": 1241.85, "word": " good", "probability": 0.91943359375}, {"start": 1241.85, "end": 1242.07, "word": " Nada.", "probability": 0.7333984375}, {"start": 1242.15, "end": 1242.37, "word": " Thank", "probability": 0.8828125}, {"start": 1242.37, "end": 1242.51, "word": " you", "probability": 0.9638671875}, {"start": 1242.51, "end": 1242.71, "word": " very", "probability": 0.84326171875}, {"start": 1242.71, "end": 1243.03, "word": " much.", "probability": 0.90380859375}, {"start": 1243.11, "end": 1243.27, "word": " We", "probability": 0.9375}, {"start": 1243.27, "end": 1243.53, "word": " say", "probability": 0.94189453125}, {"start": 1243.53, "end": 1243.87, "word": " his", "probability": 0.9326171875}, {"start": 1243.87, "end": 1244.13, "word": " or", "probability": 0.9501953125}, {"start": 1244.13, "end": 1244.37, "word": " her.", "probability": 0.96142578125}], "temperature": 1.0}, {"id": 47, "seek": 125824, "start": 1245.32, "end": 1258.24, "text": " A lot of writers started to say a lot. Look, traditionally in Old English, they used to say what? His. Use his for a male.", "tokens": [316, 688, 295, 13491, 1409, 281, 584, 257, 688, 13, 2053, 11, 19067, 294, 8633, 3669, 11, 436, 1143, 281, 584, 437, 30, 2812, 13, 8278, 702, 337, 257, 7133, 13], "avg_logprob": -0.2878417894244194, "compression_ratio": 1.1603773584905661, "no_speech_prob": 0.0, "words": [{"start": 1245.32, "end": 1245.56, "word": " A", "probability": 0.806640625}, {"start": 1245.56, "end": 1245.78, "word": " lot", "probability": 0.9619140625}, {"start": 1245.78, "end": 1246.0, "word": " of", "probability": 0.97216796875}, {"start": 1246.0, "end": 1246.4, "word": " writers", "probability": 0.83154296875}, {"start": 1246.4, "end": 1246.98, "word": " started", "probability": 0.7626953125}, {"start": 1246.98, "end": 1247.24, "word": " to", "probability": 0.82275390625}, {"start": 1247.24, "end": 1247.42, "word": " say", "probability": 0.84814453125}, {"start": 1247.42, "end": 1247.6, "word": " a", "probability": 0.388916015625}, {"start": 1247.6, "end": 1247.8, "word": " lot.", "probability": 0.94384765625}, {"start": 1248.24, "end": 1248.54, "word": " Look,", "probability": 0.6845703125}, {"start": 1248.86, "end": 1249.48, "word": " traditionally", "probability": 0.70849609375}, {"start": 1249.48, "end": 1250.02, "word": " in", "probability": 0.599609375}, {"start": 1250.02, "end": 1250.42, "word": " Old", "probability": 0.4287109375}, {"start": 1250.42, "end": 1251.64, "word": " English,", "probability": 0.97705078125}, {"start": 1252.6, "end": 1252.96, "word": " they", "probability": 0.86865234375}, {"start": 1252.96, "end": 1253.28, "word": " used", "probability": 0.82861328125}, {"start": 1253.28, "end": 1253.46, "word": " to", "probability": 0.958984375}, {"start": 1253.46, "end": 1253.7, "word": " say", "probability": 0.85009765625}, {"start": 1253.7, "end": 1254.08, "word": " what?", "probability": 0.461181640625}, {"start": 1254.46, "end": 1254.82, "word": " His.", "probability": 0.765625}, {"start": 1255.28, "end": 1255.62, "word": " Use", "probability": 0.43798828125}, {"start": 1255.62, "end": 1256.36, "word": " his", "probability": 0.72119140625}, {"start": 1256.36, "end": 1257.54, "word": " for", "probability": 0.60205078125}, {"start": 1257.54, "end": 1258.0, "word": " a", "probability": 0.9775390625}, {"start": 1258.0, "end": 1258.24, "word": " male.", "probability": 0.89111328125}], "temperature": 1.0}, {"id": 48, "seek": 128556, "start": 1259.48, "end": 1285.56, "text": " and some writers consider it male domination or male domination, something like that, okay? But now, most of the books, a lot of writers say his or her to be fair in order not to neglect, yes, the other possibility. Even in Arabic sometimes, even in Arabic sometimes we use", "tokens": [293, 512, 13491, 1949, 309, 7133, 41502, 420, 7133, 41502, 11, 746, 411, 300, 11, 1392, 30, 583, 586, 11, 881, 295, 264, 3642, 11, 257, 688, 295, 13491, 584, 702, 420, 720, 281, 312, 3143, 294, 1668, 406, 281, 17745, 11, 2086, 11, 264, 661, 7959, 13, 2754, 294, 19938, 2171, 11, 754, 294, 19938, 2171, 321, 764], "avg_logprob": -0.2033854218820731, "compression_ratio": 1.6506024096385543, "no_speech_prob": 0.0, "words": [{"start": 1259.48, "end": 1259.8, "word": " and", "probability": 0.5625}, {"start": 1259.8, "end": 1260.1, "word": " some", "probability": 0.904296875}, {"start": 1260.1, "end": 1260.54, "word": " writers", "probability": 0.8974609375}, {"start": 1260.54, "end": 1261.08, "word": " consider", "probability": 0.55712890625}, {"start": 1261.08, "end": 1261.68, "word": " it", "probability": 0.947265625}, {"start": 1261.68, "end": 1262.46, "word": " male", "probability": 0.734375}, {"start": 1262.46, "end": 1263.12, "word": " domination", "probability": 0.97119140625}, {"start": 1263.12, "end": 1263.4, "word": " or", "probability": 0.77734375}, {"start": 1263.4, "end": 1263.64, "word": " male", "probability": 0.25439453125}, {"start": 1263.64, "end": 1264.22, "word": " domination,", "probability": 0.962890625}, {"start": 1264.4, "end": 1264.66, "word": " something", "probability": 0.85498046875}, {"start": 1264.66, "end": 1265.0, "word": " like", "probability": 0.93798828125}, {"start": 1265.0, "end": 1265.34, "word": " that,", "probability": 0.93603515625}, {"start": 1265.8, "end": 1266.02, "word": " okay?", "probability": 0.904296875}, {"start": 1266.5, "end": 1266.74, "word": " But", "probability": 0.955078125}, {"start": 1266.74, "end": 1267.28, "word": " now,", "probability": 0.9208984375}, {"start": 1267.84, "end": 1268.14, "word": " most", "probability": 0.88818359375}, {"start": 1268.14, "end": 1268.34, "word": " of", "probability": 0.970703125}, {"start": 1268.34, "end": 1268.5, "word": " the", "probability": 0.92529296875}, {"start": 1268.5, "end": 1268.82, "word": " books,", "probability": 0.875}, {"start": 1269.16, "end": 1269.26, "word": " a", "probability": 0.99755859375}, {"start": 1269.26, "end": 1269.42, "word": " lot", "probability": 0.9541015625}, {"start": 1269.42, "end": 1269.62, "word": " of", "probability": 0.97216796875}, {"start": 1269.62, "end": 1270.0, "word": " writers", "probability": 0.8681640625}, {"start": 1270.0, "end": 1270.44, "word": " say", "probability": 0.9423828125}, {"start": 1270.44, "end": 1271.2, "word": " his", "probability": 0.76123046875}, {"start": 1271.2, "end": 1271.46, "word": " or", "probability": 0.9677734375}, {"start": 1271.46, "end": 1271.8, "word": " her", "probability": 0.96728515625}, {"start": 1271.8, "end": 1272.46, "word": " to", "probability": 0.489501953125}, {"start": 1272.46, "end": 1272.78, "word": " be", "probability": 0.958984375}, {"start": 1272.78, "end": 1273.32, "word": " fair", "probability": 0.9365234375}, {"start": 1273.32, "end": 1274.34, "word": " in", "probability": 0.607421875}, {"start": 1274.34, "end": 1274.62, "word": " order", "probability": 0.91650390625}, {"start": 1274.62, "end": 1274.94, "word": " not", "probability": 0.9306640625}, {"start": 1274.94, "end": 1275.18, "word": " to", "probability": 0.97119140625}, {"start": 1275.18, "end": 1275.62, "word": " neglect,", "probability": 0.9111328125}, {"start": 1275.84, "end": 1276.0, "word": " yes,", "probability": 0.96484375}, {"start": 1276.12, "end": 1276.22, "word": " the", "probability": 0.90869140625}, {"start": 1276.22, "end": 1276.42, "word": " other", "probability": 0.90625}, {"start": 1276.42, "end": 1277.0, "word": " possibility.", "probability": 0.9404296875}, {"start": 1280.88, "end": 1281.52, "word": " Even", "probability": 0.19482421875}, {"start": 1281.52, "end": 1281.76, "word": " in", "probability": 0.9482421875}, {"start": 1281.76, "end": 1282.06, "word": " Arabic", "probability": 0.93896484375}, {"start": 1282.06, "end": 1282.86, "word": " sometimes,", "probability": 0.5341796875}, {"start": 1283.34, "end": 1283.7, "word": " even", "probability": 0.826171875}, {"start": 1283.7, "end": 1283.94, "word": " in", "probability": 0.94873046875}, {"start": 1283.94, "end": 1284.22, "word": " Arabic", "probability": 0.935546875}, {"start": 1284.22, "end": 1284.86, "word": " sometimes", "probability": 0.90966796875}, {"start": 1284.86, "end": 1285.12, "word": " we", "probability": 0.79150390625}, {"start": 1285.12, "end": 1285.56, "word": " use", "probability": 0.88330078125}], "temperature": 1.0}, {"id": 49, "seek": 130803, "start": 1286.43, "end": 1308.03, "text": " Okay, both of them, right? أكتب, right? And sometimes in the exam, أكتب, أكتبي, right? We use it even in Arabic. Some people consider the masculine is enough, okay? His. 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So now, how can we solve this problem? You see, as you see, a student should do his. Why not hair? So write his or hair. How can we solve this problem? This is a problem. What do you think? In writing, yes? Say it, speak aloud. 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Another pronoun which may include he and she. Right. Very good. What's that pronoun? His or her can change to their. Very good. Thank you very much. Thank you. In other words, we make it what?", "tokens": [3996, 14144, 411, 437, 30, 3996, 14144, 597, 815, 4090, 415, 293, 750, 13, 1779, 13, 4372, 665, 13, 708, 311, 300, 14144, 30, 2812, 420, 720, 393, 1319, 281, 641, 13, 4372, 665, 13, 1044, 291, 588, 709, 13, 1044, 291, 13, 682, 661, 2283, 11, 321, 652, 309, 437, 30], "avg_logprob": -0.18425707659631405, "compression_ratio": 1.4965986394557824, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1338.79, "end": 1339.11, "word": " Another", "probability": 0.72314453125}, {"start": 1339.11, "end": 1339.57, "word": " pronoun", "probability": 0.96044921875}, {"start": 1339.57, "end": 1340.01, "word": " like", "probability": 0.346923828125}, {"start": 1340.01, "end": 1340.37, "word": " what?", "probability": 0.93505859375}, {"start": 1341.65, "end": 1342.01, "word": " Another", "probability": 0.75927734375}, {"start": 1342.01, "end": 1342.51, "word": " pronoun", "probability": 0.9599609375}, {"start": 1342.51, "end": 1343.17, "word": " which", "probability": 0.677734375}, {"start": 1343.17, "end": 1343.45, "word": " may", "probability": 0.9130859375}, {"start": 1343.45, "end": 1344.37, "word": " include", "probability": 0.80615234375}, {"start": 1344.37, "end": 1345.03, "word": " he", "probability": 0.87744140625}, {"start": 1345.03, "end": 1345.87, "word": " and", "probability": 0.875}, {"start": 1345.87, "end": 1346.19, "word": " she.", "probability": 0.9443359375}, {"start": 1346.37, "end": 1346.57, "word": " Right.", "probability": 0.59228515625}, {"start": 1346.73, "end": 1346.91, "word": " Very", "probability": 0.8037109375}, {"start": 1346.91, "end": 1347.11, "word": " good.", "probability": 0.92138671875}, {"start": 1347.19, "end": 1347.41, "word": " What's", "probability": 0.88671875}, {"start": 1347.41, "end": 1347.67, "word": " that", "probability": 0.93505859375}, {"start": 1347.67, "end": 1348.15, "word": " pronoun?", "probability": 0.943359375}, {"start": 1348.87, "end": 1349.47, "word": " His", "probability": 0.362060546875}, {"start": 1349.47, "end": 1349.73, "word": " or", "probability": 0.91943359375}, {"start": 1349.73, "end": 1350.03, "word": " her", "probability": 0.9501953125}, {"start": 1350.03, "end": 1350.59, "word": " can", "probability": 0.93798828125}, {"start": 1350.59, "end": 1351.39, "word": " change", "probability": 0.8701171875}, {"start": 1351.39, "end": 1352.81, "word": " to", "probability": 0.90380859375}, {"start": 1352.81, "end": 1353.41, "word": " their.", "probability": 0.66796875}, {"start": 1353.49, "end": 1353.75, "word": " Very", "probability": 0.79443359375}, {"start": 1353.75, "end": 1354.01, "word": " good.", "probability": 0.9208984375}, {"start": 1354.11, "end": 1354.29, "word": " Thank", "probability": 0.8974609375}, {"start": 1354.29, "end": 1354.43, "word": " you", "probability": 0.9658203125}, {"start": 1354.43, "end": 1354.63, "word": " very", "probability": 0.8291015625}, {"start": 1354.63, "end": 1355.01, "word": " much.", "probability": 0.90771484375}, {"start": 1355.29, "end": 1355.51, "word": " Thank", "probability": 0.78076171875}, {"start": 1355.51, "end": 1355.81, "word": " you.", "probability": 0.96337890625}, {"start": 1356.19, "end": 1356.47, "word": " In", "probability": 0.9443359375}, {"start": 1356.47, "end": 1356.79, "word": " other", "probability": 0.89501953125}, {"start": 1356.79, "end": 1357.17, "word": " words,", "probability": 0.8955078125}, {"start": 1357.31, "end": 1357.45, "word": " we", "probability": 0.95556640625}, {"start": 1357.45, "end": 1357.75, "word": " make", "probability": 0.90478515625}, {"start": 1357.75, "end": 1357.89, "word": " it", "probability": 0.95361328125}, {"start": 1357.89, "end": 1358.19, "word": " what?", "probability": 0.9365234375}], "temperature": 1.0}, {"id": 52, "seek": 138638, "start": 1358.64, "end": 1386.38, "text": " Plural. We make it plural. So to avoid this problem, we make it plural and not necessary to say he, she, he or she. So again, when I say students should always do what? Their assignments. And by this way, we can avoid the problem. So make it plural and avoid the problem. Look at these indefinite pronouns. 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Before we talk about them, they are what? How many words? One word. So everyone is what? One word. Everybody? Everything? Okay, read the other group, please. Someone, somebody, something. Thank you. The other ones? Anyone, everybody, everything. Thank you. And the other ones? Nobody, nothing. Good. So remember, they should be what? One word. 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Sorry? 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Okay, somebody left his. His refers to a singular person, right? A singular noun. Everyone has his or her, okay? Has his or her again. Can be a male or can be a female. Can refer to one of them. 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And in spoken English, when you are talking,", "tokens": [682, 661, 2283, 11, 281, 1949, 309, 20010, 13, 400, 294, 10759, 3669, 11, 562, 291, 366, 1417, 11], "avg_logprob": -0.20527343302965165, "compression_ratio": 1.036144578313253, "no_speech_prob": 5.960464477539062e-07, "words": [{"start": 1461.68, "end": 1462.14, "word": " In", "probability": 0.73779296875}, {"start": 1462.14, "end": 1462.4, "word": " other", "probability": 0.896484375}, {"start": 1462.4, "end": 1462.76, "word": " words,", "probability": 0.8798828125}, {"start": 1462.94, "end": 1462.96, "word": " to", "probability": 0.61962890625}, {"start": 1462.96, "end": 1463.4, "word": " consider", "probability": 0.892578125}, {"start": 1463.4, "end": 1463.64, "word": " it", "probability": 0.892578125}, {"start": 1463.64, "end": 1464.24, "word": " singular.", "probability": 0.91748046875}, {"start": 1465.16, "end": 1465.32, "word": " And", "probability": 0.71728515625}, {"start": 1465.32, "end": 1465.46, "word": " in", "probability": 0.8408203125}, {"start": 1465.46, "end": 1465.94, "word": " spoken", "probability": 0.8818359375}, {"start": 1465.94, "end": 1466.62, "word": " English,", "probability": 0.978515625}, {"start": 1467.1, "end": 1467.44, "word": " when", "probability": 0.9111328125}, {"start": 1467.44, "end": 1467.58, "word": " you", "probability": 0.96142578125}, {"start": 1467.58, "end": 1467.78, "word": " are", "probability": 0.875}, {"start": 1467.78, "end": 1468.36, "word": " talking,", "probability": 0.7197265625}], "temperature": 1.0}, {"id": 57, "seek": 149540, "start": 1470.44, "end": 1495.4, "text": " Again, in formal English, it is used, it is considered what? His. So his, this is one. Somebody left his. In formal English, the use of a singular pronoun to refer to an indefinite pronoun is generally considered to be grammatically correct. So this is accepted in formal English. I say, somebody left his. 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Everyone should bring hair and so on. Should bring his. This is waqt. This is formal. Now what about the everyday English? When people speak to each other. They say somebody lift their. Okay, everyone has their own ideas. Now, which one shall I use?", "tokens": [26148, 2578, 13, 5198, 820, 1565, 2578, 293, 370, 322, 13, 6454, 1565, 702, 13, 639, 307, 5406, 80, 83, 13, 639, 307, 9860, 13, 823, 437, 466, 264, 7429, 3669, 30, 1133, 561, 1710, 281, 1184, 661, 13, 814, 584, 2618, 5533, 641, 13, 1033, 11, 1518, 575, 641, 1065, 3487, 13, 823, 11, 597, 472, 4393, 286, 764, 30], "avg_logprob": -0.28931450843811035, "compression_ratio": 1.4662921348314606, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1496.1, "end": 1496.54, "word": " Lift", "probability": 0.232666015625}, {"start": 1496.54, "end": 1496.96, "word": " hair.", "probability": 0.401123046875}, {"start": 1497.16, "end": 1497.6, "word": " Everyone", "probability": 0.90576171875}, {"start": 1497.6, "end": 1498.54, "word": " should", "probability": 0.9326171875}, {"start": 1498.54, "end": 1498.94, "word": " bring", "probability": 0.9150390625}, {"start": 1498.94, "end": 1499.28, "word": " hair", "probability": 0.8271484375}, {"start": 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Is that okay? Now let's have an exercise. Yeah, read please the introduction. 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Change pronouns and verbs as necessary to sculpt the advantages of using plural rather than singular generic nouns. Okay, now let's do number one. 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Complete, reading it, complete reading. 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Yeah, we write what? Come you're right all students So instead of each student is we say what all students are Okay all students", "tokens": [1033, 823, 439, 1731, 13, 865, 11, 321, 2464, 437, 30, 2492, 291, 434, 558, 439, 1731, 407, 2602, 295, 1184, 3107, 307, 321, 584, 437, 439, 1731, 366, 1033, 439, 1731], "avg_logprob": -0.23686079545454544, "compression_ratio": 1.4205607476635513, "no_speech_prob": 0.0, "words": [{"start": 1618.56, "end": 1619.6799999999998, "word": " Okay", "probability": 0.236328125}, {"start": 1619.6799999999998, "end": 1620.8, "word": " Now", "probability": 0.421630859375}, {"start": 1620.8, "end": 1621.42, "word": " all", "probability": 0.86669921875}, {"start": 1621.42, "end": 1622.16, "word": " students.", "probability": 0.6865234375}, {"start": 1622.44, "end": 1622.64, "word": " Yeah,", "probability": 0.94921875}, {"start": 1622.8, "end": 1623.02, "word": " we", "probability": 0.96728515625}, {"start": 1623.02, "end": 1623.4, "word": " write", "probability": 0.80126953125}, {"start": 1623.4, "end": 1623.76, "word": " what?", "probability": 0.86865234375}, {"start": 1624.66, "end": 1624.94, "word": " Come", "probability": 0.830078125}, {"start": 1624.94, "end": 1625.54, "word": " you're", "probability": 0.661376953125}, {"start": 1625.54, "end": 1625.94, "word": " right", "probability": 0.919921875}, {"start": 1625.94, "end": 1627.1, "word": " all", "probability": 0.8798828125}, {"start": 1627.1, "end": 1627.82, "word": " students", "probability": 0.80810546875}, {"start": 1627.82, "end": 1630.34, "word": " So", "probability": 0.91162109375}, {"start": 1630.34, "end": 1630.74, "word": " instead", "probability": 0.8818359375}, {"start": 1630.74, "end": 1631.04, "word": " of", "probability": 0.96728515625}, {"start": 1631.04, "end": 1631.34, "word": " each", "probability": 0.95458984375}, {"start": 1631.34, "end": 1631.9, "word": " student", "probability": 0.96533203125}, {"start": 1631.9, "end": 1632.72, "word": " is", "probability": 0.9267578125}, {"start": 1632.72, "end": 1633.0, "word": " we", "probability": 0.96484375}, {"start": 1633.0, "end": 1633.28, "word": " say", "probability": 0.9482421875}, {"start": 1633.28, "end": 1633.6, "word": " what", "probability": 0.9501953125}, {"start": 1633.6, "end": 1633.96, "word": " all", "probability": 0.939453125}, {"start": 1633.96, "end": 1634.64, "word": " students", "probability": 0.90869140625}, {"start": 1634.64, "end": 1635.34, "word": " are", "probability": 0.939453125}, {"start": 1635.34, "end": 1636.82, "word": " Okay", "probability": 0.6611328125}, {"start": 1636.82, "end": 1637.94, "word": " all", "probability": 0.73388671875}, {"start": 1637.94, "end": 1638.68, "word": " students", "probability": 0.89306640625}], "temperature": 1.0}, {"id": 64, "seek": 167068, "start": 1642.04, "end": 1670.68, "text": " Students. Students. Yeah, good. Complete. Have to. Has to. Students has to or have to? Have to. Have to, good. Spend three hours every week. Yeah, what do you think of he or she? They. They, very good. Yeah, they. They does. 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Thank you very much. Any other changes? In his or her. Yeah, in his or her. Their lab. Okay. Thank you. In their, they're spelling? E-I. E-I, okay. Yeah. You want to do it? Okay, come. Okay. 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Just a minute. Let's complete this point. We started this point. Let's complete it. Okay, go on. Every election. What do you think of every election? Every election. Now he wants you what? Okay. 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So instead of every election, we say what? All. Okay, good. We say all elections. Yeah. Thank you. 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Check it in the dictionary. Okay. Yeah, who was asking there? Just a minute, she has a question. Number three, yeah, what about number three? Yeah, last one? Them? Okay, why them? 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If I have them, this is for them. This is for you, right? It should not be followed by a noun. Sorry? Yeah, it should not be followed by a noun. 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You are right. Thank you. Right. No change. Never mind. Write it. Write it. You write it. It is the same as the one you asked about. Right? Okay. 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Now anyone can learn. Anyone. We want a pronoun to refer to anyone. The indefinite pronoun. They. Very good. They because this is as we said informal situation. Good. If you can learn how to dance. No, no. Write it there. Write it there. Clean this.", "tokens": [759, 321, 528, 281, 764, 257, 14144, 13, 823, 2878, 393, 1466, 13, 14643, 13, 492, 528, 257, 14144, 281, 2864, 281, 2878, 13, 440, 24162, 5194, 642, 14144, 13, 814, 13, 4372, 665, 13, 814, 570, 341, 307, 382, 321, 848, 24342, 2590, 13, 2205, 13, 759, 291, 393, 1466, 577, 281, 4489, 13, 883, 11, 572, 13, 23499, 309, 456, 13, 23499, 309, 456, 13, 18463, 341, 13], "avg_logprob": -0.20972710889829715, "compression_ratio": 1.631578947368421, "no_speech_prob": 0.0, "words": [{"start": 1994.72, "end": 1995.18, "word": " If", "probability": 0.61328125}, {"start": 1995.18, "end": 1995.76, "word": " we", "probability": 0.8818359375}, {"start": 1995.76, "end": 1996.06, "word": " want", "probability": 0.876953125}, {"start": 1996.06, "end": 1996.2, "word": " to", "probability": 0.97119140625}, {"start": 1996.2, "end": 1996.44, "word": " use", "probability": 0.88720703125}, {"start": 1996.44, "end": 1996.64, "word": " a", "probability": 0.97216796875}, {"start": 1996.64, "end": 1996.92, "word": " pronoun.", "probability": 0.97265625}, {"start": 1997.26, "end": 1997.56, "word": " Now", "probability": 0.7099609375}, {"start": 1997.56, "end": 1998.5, "word": " anyone", "probability": 0.513671875}, {"start": 1998.5, "end": 1999.32, "word": " can", "probability": 0.953125}, {"start": 1999.32, "end": 1999.74, "word": " learn.", "probability": 0.96630859375}, {"start": 2000.08, "end": 2000.54, "word": " Anyone.", "probability": 0.60986328125}, {"start": 2000.96, "end": 2001.26, "word": " We", "probability": 0.94384765625}, {"start": 2001.26, "end": 2001.56, "word": " want", "probability": 0.88623046875}, {"start": 2001.56, "end": 2001.78, "word": " a", "probability": 0.966796875}, {"start": 2001.78, "end": 2002.32, "word": " pronoun", "probability": 0.978515625}, {"start": 2002.32, "end": 2002.86, "word": " to", "probability": 0.9453125}, {"start": 2002.86, "end": 2003.32, "word": " refer", "probability": 0.91455078125}, {"start": 2003.32, "end": 2003.62, "word": " to", "probability": 0.97021484375}, {"start": 2003.62, "end": 2004.18, "word": " anyone.", "probability": 0.94970703125}, {"start": 2004.6, "end": 2004.88, "word": " The", "probability": 0.80029296875}, {"start": 2004.88, "end": 2005.46, "word": " indefinite", "probability": 0.8966471354166666}, {"start": 2005.46, "end": 2005.98, "word": " pronoun.", "probability": 0.93408203125}, {"start": 2006.16, "end": 2006.3, "word": " They.", "probability": 0.72802734375}, {"start": 2006.4, "end": 2006.56, "word": " Very", "probability": 0.76611328125}, {"start": 2006.56, "end": 2006.86, "word": " good.", "probability": 0.92138671875}, {"start": 2007.2, "end": 2007.36, "word": " They", "probability": 0.75830078125}, {"start": 2007.36, "end": 2007.8, "word": " because", "probability": 0.70849609375}, {"start": 2007.8, "end": 2008.06, "word": " this", "probability": 0.888671875}, {"start": 2008.06, "end": 2008.2, "word": " is", "probability": 0.91748046875}, {"start": 2008.2, "end": 2008.42, "word": " as", "probability": 0.7001953125}, {"start": 2008.42, "end": 2008.58, "word": " we", "probability": 0.9658203125}, {"start": 2008.58, "end": 2008.9, "word": " said", "probability": 0.9365234375}, {"start": 2008.9, "end": 2009.94, "word": " informal", "probability": 0.6171875}, {"start": 2009.94, "end": 2011.18, "word": " situation.", "probability": 0.9228515625}, {"start": 2011.46, "end": 2011.6, "word": " Good.", "probability": 0.84228515625}, {"start": 2015.82, "end": 2016.08, "word": " If", "probability": 0.62890625}, {"start": 2016.08, "end": 2016.22, "word": " you", "probability": 0.286376953125}, {"start": 2016.22, "end": 2016.42, "word": " can", "probability": 0.78271484375}, {"start": 2016.42, "end": 2016.64, "word": " learn", "probability": 0.81689453125}, {"start": 2016.64, "end": 2016.94, "word": " how", "probability": 0.8720703125}, {"start": 2016.94, "end": 2017.14, "word": " to", "probability": 0.9697265625}, {"start": 2017.14, "end": 2017.3, "word": " dance.", "probability": 0.84423828125}, {"start": 2017.32, "end": 2017.48, "word": " No,", "probability": 0.67529296875}, {"start": 2017.58, "end": 2017.82, "word": " no.", "probability": 0.70458984375}, {"start": 2017.82, "end": 2018.04, "word": " Write", "probability": 0.8046875}, {"start": 2018.04, "end": 2018.2, "word": " it", "probability": 0.9326171875}, {"start": 2018.2, "end": 2018.52, "word": " there.", "probability": 0.9033203125}, {"start": 2018.76, "end": 2019.04, "word": " Write", "probability": 0.73779296875}, {"start": 2019.04, "end": 2019.24, "word": " it", "probability": 0.94580078125}, {"start": 2019.24, "end": 2019.46, "word": " there.", "probability": 0.90869140625}, {"start": 2019.62, "end": 2020.04, "word": " Clean", "probability": 0.857421875}, {"start": 2020.04, "end": 2020.44, "word": " this.", "probability": 0.94677734375}], "temperature": 1.0}, {"id": 78, "seek": 205058, "start": 2022.16, "end": 2050.58, "text": " Okay, clean this. And which verb do we use? Okay, thank you very much. Good. Next one, come. You want to ask? Now we said, now she's asking anyone. Do we use a singular pronoun or a plural pronoun to refer to anyone? Who can answer her question?", "tokens": [1033, 11, 2541, 341, 13, 400, 597, 9595, 360, 321, 764, 30, 1033, 11, 1309, 291, 588, 709, 13, 2205, 13, 3087, 472, 11, 808, 13, 509, 528, 281, 1029, 30, 823, 321, 848, 11, 586, 750, 311, 3365, 2878, 13, 1144, 321, 764, 257, 20010, 14144, 420, 257, 25377, 14144, 281, 2864, 281, 2878, 30, 2102, 393, 1867, 720, 1168, 30], "avg_logprob": -0.17819940712716845, "compression_ratio": 1.4137931034482758, "no_speech_prob": 0.0, "words": [{"start": 2022.16, "end": 2022.58, "word": " Okay,", "probability": 0.68701171875}, {"start": 2022.74, "end": 2023.02, "word": " clean", "probability": 0.85791015625}, {"start": 2023.02, "end": 2023.38, "word": " this.", "probability": 0.9345703125}, {"start": 2024.3, "end": 2024.9, "word": " And", "probability": 0.556640625}, {"start": 2024.9, "end": 2027.1, "word": " which", "probability": 0.8857421875}, {"start": 2027.1, "end": 2027.56, "word": " verb", "probability": 0.8779296875}, {"start": 2027.56, "end": 2027.74, "word": " do", "probability": 0.9541015625}, {"start": 2027.74, "end": 2027.92, "word": " we", "probability": 0.958984375}, {"start": 2027.92, "end": 2028.2, "word": " use?", "probability": 0.87841796875}, {"start": 2031.44, "end": 2032.04, "word": " Okay,", "probability": 0.4482421875}, {"start": 2032.16, "end": 2032.4, "word": " thank", "probability": 0.8203125}, {"start": 2032.4, "end": 2032.52, "word": " you", "probability": 0.96435546875}, {"start": 2032.52, "end": 2032.74, "word": " very", "probability": 0.849609375}, {"start": 2032.74, "end": 2033.1, "word": " much.", "probability": 0.91162109375}, {"start": 2033.34, "end": 2033.56, "word": " Good.", "probability": 0.7255859375}, {"start": 2033.98, "end": 2034.3, "word": " Next", "probability": 0.9189453125}, {"start": 2034.3, "end": 2034.62, "word": " one,", "probability": 0.93310546875}, {"start": 2035.06, "end": 2035.3, "word": " come.", "probability": 0.85888671875}, {"start": 2036.78, "end": 2037.12, "word": " You", "probability": 0.72412109375}, {"start": 2037.12, "end": 2037.3, "word": " want", "probability": 0.88427734375}, {"start": 2037.3, "end": 2037.42, "word": " to", "probability": 0.97314453125}, {"start": 2037.42, "end": 2037.76, "word": " ask?", "probability": 0.9287109375}, {"start": 2040.34, "end": 2040.6, "word": " Now", "probability": 0.9228515625}, {"start": 2040.6, "end": 2040.8, "word": " we", "probability": 0.393798828125}, {"start": 2040.8, "end": 2041.18, "word": " said,", "probability": 0.93408203125}, {"start": 2041.5, "end": 2041.82, "word": " now", "probability": 0.73681640625}, {"start": 2041.82, "end": 2042.22, "word": " she's", "probability": 0.7421875}, {"start": 2042.22, "end": 2042.84, "word": " asking", "probability": 0.88525390625}, {"start": 2042.84, "end": 2043.76, "word": " anyone.", "probability": 0.76416015625}, {"start": 2044.06, "end": 2044.22, "word": " Do", "probability": 0.9404296875}, {"start": 2044.22, "end": 2044.42, "word": " we", "probability": 0.9462890625}, {"start": 2044.42, "end": 2044.66, "word": " use", "probability": 0.89208984375}, {"start": 2044.66, "end": 2044.84, "word": " a", "probability": 0.96728515625}, {"start": 2044.84, "end": 2045.22, "word": " singular", "probability": 0.97509765625}, {"start": 2045.22, "end": 2045.98, "word": " pronoun", "probability": 0.96044921875}, {"start": 2045.98, "end": 2046.28, "word": " or", "probability": 0.900390625}, {"start": 2046.28, "end": 2046.48, "word": " a", "probability": 0.8623046875}, {"start": 2046.48, "end": 2046.74, "word": " plural", "probability": 0.97998046875}, {"start": 2046.74, "end": 2047.4, "word": " pronoun", "probability": 0.94970703125}, {"start": 2047.4, "end": 2047.62, "word": " to", "probability": 0.9580078125}, {"start": 2047.62, "end": 2048.0, "word": " refer", "probability": 0.912109375}, {"start": 2048.0, "end": 2048.22, "word": " to", "probability": 0.9677734375}, {"start": 2048.22, "end": 2048.62, "word": " anyone?", "probability": 0.95849609375}, {"start": 2048.9, "end": 2049.22, "word": " Who", "probability": 0.86669921875}, {"start": 2049.22, "end": 2049.52, "word": " can", "probability": 0.94287109375}, {"start": 2049.52, "end": 2049.9, "word": " answer", "probability": 0.966796875}, {"start": 2049.9, "end": 2050.12, "word": " her", "probability": 0.94482421875}, {"start": 2050.12, "end": 2050.58, "word": " question?", "probability": 0.92529296875}], "temperature": 1.0}, {"id": 79, "seek": 207282, "start": 2052.06, "end": 2072.82, "text": " We say that any formal language we use there or plural, as a plural. But in formal writing, we use he or she or he or them. Okay, now, sorry again. Anyone prefers to?", "tokens": [492, 584, 300, 604, 9860, 2856, 321, 764, 456, 420, 25377, 11, 382, 257, 25377, 13, 583, 294, 9860, 3579, 11, 321, 764, 415, 420, 750, 420, 415, 420, 552, 13, 1033, 11, 586, 11, 2597, 797, 13, 14643, 4382, 82, 281, 30], "avg_logprob": -0.5703125243837183, "compression_ratio": 1.3801652892561984, "no_speech_prob": 0.0, "words": [{"start": 2052.0600000000004, "end": 2052.78, "word": " We", "probability": 0.11175537109375}, {"start": 2052.78, "end": 2053.3, "word": " say", "probability": 0.572265625}, {"start": 2053.3, "end": 2053.52, "word": " that", "probability": 0.77880859375}, {"start": 2053.52, "end": 2053.82, "word": " any", "probability": 0.427978515625}, {"start": 2053.82, "end": 2054.22, "word": " formal", "probability": 0.262451171875}, {"start": 2054.22, "end": 2055.84, "word": " language", "probability": 0.833984375}, {"start": 2055.84, "end": 2056.22, "word": " we", "probability": 0.56103515625}, {"start": 2056.22, "end": 2057.0, "word": " use", "probability": 0.75927734375}, {"start": 2057.0, "end": 2057.48, "word": " there", "probability": 0.3818359375}, {"start": 2057.48, "end": 2057.8, "word": " or", "probability": 0.82958984375}, {"start": 2057.8, "end": 2058.26, "word": " plural,", "probability": 0.9130859375}, {"start": 2058.36, "end": 2058.52, "word": " as", "probability": 0.7392578125}, {"start": 2058.52, "end": 2058.6, "word": " a", "probability": 0.52978515625}, {"start": 2058.6, "end": 2058.86, "word": " plural.", "probability": 0.97998046875}, {"start": 2059.18, "end": 2059.18, "word": " But", "probability": 0.7490234375}, {"start": 2059.18, "end": 2059.48, "word": " in", "probability": 0.8720703125}, {"start": 2059.48, "end": 2060.86, "word": " formal", "probability": 0.345458984375}, {"start": 2060.86, "end": 2061.38, "word": " writing,", "probability": 0.9052734375}, {"start": 2061.5, "end": 2061.78, "word": " we", "probability": 0.67529296875}, {"start": 2061.78, "end": 2062.66, "word": " use", "probability": 0.72705078125}, {"start": 2062.66, "end": 2063.16, "word": " he", "probability": 0.58544921875}, {"start": 2063.16, "end": 2063.38, "word": " or", "probability": 0.8505859375}, {"start": 2063.38, "end": 2063.58, "word": " she", "probability": 0.88427734375}, {"start": 2063.58, "end": 2063.84, "word": " or", "probability": 0.343017578125}, {"start": 2063.84, "end": 2064.02, "word": " he", "probability": 0.7275390625}, {"start": 2064.02, "end": 2064.26, "word": " or", "probability": 0.96484375}, {"start": 2064.26, "end": 2064.62, "word": " them.", "probability": 0.356201171875}, {"start": 2065.84, "end": 2066.46, "word": " Okay,", "probability": 0.49267578125}, {"start": 2066.72, "end": 2067.02, "word": " now,", "probability": 0.912109375}, {"start": 2067.74, "end": 2068.28, "word": " sorry", "probability": 0.865234375}, {"start": 2068.28, "end": 2068.78, "word": " again.", "probability": 0.849609375}, {"start": 2069.3, "end": 2069.68, "word": " Anyone", "probability": 0.75244140625}, {"start": 2069.68, "end": 2072.7, "word": " prefers", "probability": 0.20196533203125}, {"start": 2072.7, "end": 2072.82, "word": " to?", "probability": 0.939453125}], "temperature": 1.0}, {"id": 80, "seek": 209979, "start": 2073.85, "end": 2099.79, "text": " Okay, we said you should consider whether you are dealing with a formal situation or an informal situation. In a formal situation, we say it. Okay? And in a formal situation, in informal situation, we say they. Okay? Now, why did he introduce the exercise by this expression, one friend to another?", "tokens": [1033, 11, 321, 848, 291, 820, 1949, 1968, 291, 366, 6260, 365, 257, 9860, 2590, 420, 364, 24342, 2590, 13, 682, 257, 9860, 2590, 11, 321, 584, 309, 13, 1033, 30, 400, 294, 257, 9860, 2590, 11, 294, 24342, 2590, 11, 321, 584, 436, 13, 1033, 30, 823, 11, 983, 630, 415, 5366, 264, 5380, 538, 341, 6114, 11, 472, 1277, 281, 1071, 30], "avg_logprob": -0.19254807692307693, "compression_ratio": 1.8231707317073171, "no_speech_prob": 0.0, "words": [{"start": 2073.85, "end": 2074.23, "word": " Okay,", "probability": 0.6328125}, {"start": 2074.59, "end": 2074.79, "word": " we", "probability": 0.70458984375}, {"start": 2074.79, "end": 2075.17, "word": " said", "probability": 0.92529296875}, {"start": 2075.17, "end": 2075.87, "word": " you", "probability": 0.5625}, {"start": 2075.87, "end": 2076.13, "word": " should", "probability": 0.95458984375}, {"start": 2076.13, "end": 2076.69, "word": " consider", "probability": 0.9208984375}, {"start": 2076.69, "end": 2077.19, "word": " whether", "probability": 0.73779296875}, {"start": 2077.19, "end": 2077.51, "word": " you", "probability": 0.955078125}, {"start": 2077.51, "end": 2077.71, "word": " are", "probability": 0.91455078125}, {"start": 2077.71, "end": 2078.05, "word": " dealing", "probability": 0.93310546875}, {"start": 2078.05, "end": 2078.33, "word": " with", "probability": 0.89990234375}, {"start": 2078.33, "end": 2078.59, "word": " a", "probability": 0.98828125}, {"start": 2078.59, "end": 2078.93, "word": " formal", "probability": 0.9140625}, {"start": 2078.93, "end": 2079.73, "word": " situation", "probability": 0.92333984375}, {"start": 2079.73, "end": 2080.57, "word": " or", "probability": 0.8642578125}, {"start": 2080.57, "end": 2080.87, "word": " an", "probability": 0.9267578125}, {"start": 2080.87, "end": 2081.37, "word": " informal", "probability": 0.880859375}, {"start": 2081.37, "end": 2082.17, "word": " situation.", "probability": 0.92626953125}, {"start": 2082.45, "end": 2082.93, "word": " In", "probability": 0.9365234375}, {"start": 2082.93, "end": 2083.13, "word": " a", "probability": 0.98583984375}, {"start": 2083.13, "end": 2083.47, "word": " formal", "probability": 0.92578125}, {"start": 2083.47, "end": 2084.17, "word": " situation,", "probability": 0.93017578125}, {"start": 2084.31, "end": 2084.43, "word": " we", "probability": 0.94970703125}, {"start": 2084.43, "end": 2084.75, "word": " say", "probability": 0.9287109375}, {"start": 2084.75, "end": 2085.33, "word": " it.", "probability": 0.5693359375}, {"start": 2085.95, "end": 2086.13, "word": " Okay?", "probability": 0.7109375}, {"start": 2086.95, "end": 2087.59, "word": " And", "probability": 0.91064453125}, {"start": 2087.59, "end": 2087.89, "word": " in", "probability": 0.9228515625}, {"start": 2087.89, "end": 2088.15, "word": " a", "probability": 0.76708984375}, {"start": 2088.15, "end": 2088.53, "word": " formal", "probability": 0.70751953125}, {"start": 2088.53, "end": 2089.21, "word": " situation,", "probability": 0.9326171875}, {"start": 2089.47, "end": 2089.57, "word": " in", "probability": 0.487548828125}, {"start": 2089.57, "end": 2090.21, "word": " informal", "probability": 0.521484375}, {"start": 2090.21, "end": 2090.95, "word": " situation,", "probability": 0.90625}, {"start": 2091.09, "end": 2091.19, "word": " we", "probability": 0.95458984375}, {"start": 2091.19, "end": 2091.45, "word": " say", "probability": 0.94287109375}, {"start": 2091.45, "end": 2091.69, "word": " they.", "probability": 0.8466796875}, {"start": 2092.83, "end": 2093.09, "word": " Okay?", "probability": 0.73046875}, {"start": 2094.75, "end": 2095.39, "word": " Now,", "probability": 0.94140625}, {"start": 2095.57, "end": 2095.81, "word": " why", "probability": 0.91796875}, {"start": 2095.81, "end": 2096.01, "word": " did", "probability": 0.9599609375}, {"start": 2096.01, "end": 2096.17, "word": " he", "probability": 0.935546875}, {"start": 2096.17, "end": 2096.79, "word": " introduce", "probability": 0.73486328125}, {"start": 2096.79, "end": 2096.95, "word": " the", "probability": 0.900390625}, {"start": 2096.95, "end": 2097.57, "word": " exercise", "probability": 0.95458984375}, {"start": 2097.57, "end": 2097.85, "word": " by", "probability": 0.95458984375}, {"start": 2097.85, "end": 2098.09, "word": " this", "probability": 0.9228515625}, {"start": 2098.09, "end": 2098.61, "word": " expression,", "probability": 0.8125}, {"start": 2098.75, "end": 2098.93, "word": " one", "probability": 0.70263671875}, {"start": 2098.93, "end": 2099.27, "word": " friend", "probability": 0.82177734375}, {"start": 2099.27, "end": 2099.47, "word": " to", "probability": 0.9716796875}, {"start": 2099.47, "end": 2099.79, "word": " another?", "probability": 0.91796875}], "temperature": 1.0}, {"id": 81, "seek": 212917, "start": 2100.78, "end": 2129.18, "text": " The writer wants to tell you that this is an informal situation, okay? This is informal situation. Yeah, why did you sit? Come, we are waiting. Now, business takes back. This is what? Formal, good. Go on. Corporate manager must be able to motivate their employees.", "tokens": [440, 9936, 2738, 281, 980, 291, 300, 341, 307, 364, 24342, 2590, 11, 1392, 30, 639, 307, 24342, 2590, 13, 865, 11, 983, 630, 291, 1394, 30, 2492, 11, 321, 366, 3806, 13, 823, 11, 1606, 2516, 646, 13, 639, 307, 437, 30, 10126, 304, 11, 665, 13, 1037, 322, 13, 19665, 473, 6598, 1633, 312, 1075, 281, 28497, 641, 6619, 13], "avg_logprob": -0.2557043631871541, "compression_ratio": 1.4480874316939891, "no_speech_prob": 0.0, "words": [{"start": 2100.78, "end": 2101.06, "word": " The", "probability": 0.650390625}, {"start": 2101.06, "end": 2101.52, "word": " writer", "probability": 0.84619140625}, {"start": 2101.52, "end": 2101.92, "word": " wants", "probability": 0.79833984375}, {"start": 2101.92, "end": 2102.1, "word": " to", "probability": 0.962890625}, {"start": 2102.1, "end": 2102.3, "word": " tell", "probability": 0.8720703125}, {"start": 2102.3, "end": 2102.48, "word": " you", "probability": 0.953125}, {"start": 2102.48, "end": 2102.74, "word": " that", "probability": 0.8876953125}, {"start": 2102.74, "end": 2103.02, "word": " this", "probability": 0.9072265625}, {"start": 2103.02, "end": 2103.32, "word": " is", "probability": 0.94287109375}, {"start": 2103.32, "end": 2103.88, "word": " an", "probability": 0.87353515625}, {"start": 2103.88, "end": 2105.06, "word": " informal", "probability": 0.87353515625}, {"start": 2105.06, "end": 2105.94, "word": " situation,", "probability": 0.91015625}, {"start": 2106.16, "end": 2106.42, "word": " okay?", "probability": 0.72119140625}, {"start": 2107.04, "end": 2107.26, "word": " This", "probability": 0.703125}, {"start": 2107.26, "end": 2107.46, "word": " is", "probability": 0.9462890625}, {"start": 2107.46, "end": 2108.04, "word": " informal", "probability": 0.81201171875}, {"start": 2108.04, "end": 2108.88, "word": " situation.", "probability": 0.921875}, {"start": 2109.62, "end": 2110.24, "word": " Yeah,", "probability": 0.388916015625}, {"start": 2110.36, "end": 2110.68, "word": " why", "probability": 0.8876953125}, {"start": 2110.68, "end": 2110.96, "word": " did", "probability": 0.94775390625}, {"start": 2110.96, "end": 2111.14, "word": " you", "probability": 0.96484375}, {"start": 2111.14, "end": 2111.42, "word": " sit?", "probability": 0.84716796875}, {"start": 2111.5, "end": 2111.78, "word": " Come,", "probability": 0.87109375}, {"start": 2111.86, "end": 2111.96, "word": " we", "probability": 0.9599609375}, {"start": 2111.96, "end": 2112.1, "word": " are", "probability": 0.8984375}, {"start": 2112.1, "end": 2112.5, "word": " waiting.", "probability": 0.93798828125}, {"start": 2117.52, "end": 2118.14, "word": " Now,", "probability": 0.320068359375}, {"start": 2118.54, "end": 2119.44, "word": " business", "probability": 0.615234375}, {"start": 2119.44, "end": 2119.88, "word": " takes", "probability": 0.7998046875}, {"start": 2119.88, "end": 2120.24, "word": " back.", "probability": 0.30224609375}, {"start": 2120.94, "end": 2121.56, "word": " This", "probability": 0.7138671875}, {"start": 2121.56, "end": 2121.8, "word": " is", "probability": 0.9345703125}, {"start": 2121.8, "end": 2122.0, "word": " what?", "probability": 0.90185546875}, {"start": 2122.72, "end": 2123.16, "word": " Formal,", "probability": 0.77001953125}, {"start": 2123.18, "end": 2123.4, "word": " good.", "probability": 0.81884765625}, {"start": 2123.84, "end": 2123.96, "word": " Go", "probability": 0.8046875}, {"start": 2123.96, "end": 2124.24, "word": " on.", "probability": 0.9462890625}, {"start": 2124.96, "end": 2125.58, "word": " Corporate", "probability": 0.750244140625}, {"start": 2125.58, "end": 2126.0, "word": " manager", "probability": 0.8125}, {"start": 2126.0, "end": 2126.38, "word": " must", "probability": 0.8505859375}, {"start": 2126.38, "end": 2126.6, "word": " be", "probability": 0.94921875}, {"start": 2126.6, "end": 2126.88, "word": " able", "probability": 0.9453125}, {"start": 2126.88, "end": 2127.1, "word": " to", "probability": 0.96923828125}, {"start": 2127.1, "end": 2127.7, "word": " motivate", "probability": 0.95556640625}, {"start": 2127.7, "end": 2128.3, "word": " their", "probability": 0.495361328125}, {"start": 2128.3, "end": 2129.18, "word": " employees.", "probability": 0.88330078125}], "temperature": 1.0}, {"id": 82, "seek": 213626, "start": 2130.2, "end": 2136.26, "text": "I don't know. This is for you. Why there? Why there?", "tokens": [40, 500, 380, 458, 13, 639, 307, 337, 291, 13, 1545, 456, 30, 1545, 456, 30], "avg_logprob": -0.2938878676470588, "compression_ratio": 1.0612244897959184, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 2130.2, "end": 2130.62, "word": "I", "probability": 0.446533203125}, {"start": 2130.62, "end": 2131.26, "word": " don't", "probability": 0.956298828125}, {"start": 2131.26, "end": 2131.46, "word": " know.", "probability": 0.90234375}, {"start": 2131.56, "end": 2131.68, "word": " This", "probability": 0.71337890625}, {"start": 2131.68, "end": 2131.82, "word": " is", "probability": 0.93115234375}, {"start": 2131.82, "end": 2132.04, "word": " for", "probability": 0.94140625}, {"start": 2132.04, "end": 2132.34, "word": " you.", "probability": 0.96728515625}, {"start": 2133.04, "end": 2133.42, "word": " Why", "probability": 0.86083984375}, {"start": 2133.42, "end": 2134.66, "word": " there?", "probability": 0.38916015625}, {"start": 2135.46, "end": 2135.92, "word": " Why", "probability": 0.82470703125}, {"start": 2135.92, "end": 2136.26, "word": " there?", "probability": 0.89208984375}], "temperature": 1.0}, {"id": 83, "seek": 216287, "start": 2137.71, "end": 2162.87, "text": " Now we said, look at the previous one. Number two, this is informal situation. In the informal, we use the plural they, right? And now this is informal and this is formal. So in the formal, okay. Now listen, the manager can be a male and or a female. So what shall I write? His or her. Very good. Thank you.", "tokens": [823, 321, 848, 11, 574, 412, 264, 3894, 472, 13, 5118, 732, 11, 341, 307, 24342, 2590, 13, 682, 264, 24342, 11, 321, 764, 264, 25377, 436, 11, 558, 30, 400, 586, 341, 307, 24342, 293, 341, 307, 9860, 13, 407, 294, 264, 9860, 11, 1392, 13, 823, 2140, 11, 264, 6598, 393, 312, 257, 7133, 293, 420, 257, 6556, 13, 407, 437, 4393, 286, 2464, 30, 2812, 420, 720, 13, 4372, 665, 13, 1044, 291, 13], "avg_logprob": -0.21574519039728704, "compression_ratio": 1.5794871794871794, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 2137.71, "end": 2138.03, "word": " Now", "probability": 0.86767578125}, {"start": 2138.03, "end": 2138.25, "word": " we", "probability": 0.453369140625}, {"start": 2138.25, "end": 2138.47, "word": " said,", "probability": 0.64306640625}, {"start": 2138.61, "end": 2138.71, "word": " look", "probability": 0.78369140625}, {"start": 2138.71, "end": 2138.85, "word": " at", "probability": 0.9677734375}, {"start": 2138.85, "end": 2138.99, "word": 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You can write his only. You can write his only. Okay. But some others will protest. Okay. Yes. Come please. Look, one room made to another.", "tokens": [509, 393, 2464, 702, 787, 13, 509, 393, 2464, 702, 787, 13, 509, 393, 2464, 702, 787, 13, 1033, 13, 583, 512, 2357, 486, 11281, 13, 1033, 13, 1079, 13, 2492, 1767, 13, 2053, 11, 472, 1808, 1027, 281, 1071, 13], "avg_logprob": -0.31622022745155154, "compression_ratio": 1.5769230769230769, "no_speech_prob": 0.0, "words": [{"start": 2167.0, "end": 2167.18, "word": " You", "probability": 0.61962890625}, {"start": 2167.18, "end": 2167.38, "word": " can", "probability": 0.9384765625}, {"start": 2167.38, "end": 2167.72, "word": " write", "probability": 0.900390625}, {"start": 2167.72, "end": 2168.64, "word": " his", "probability": 0.79052734375}, {"start": 2168.64, "end": 2169.42, "word": " only.", "probability": 0.36572265625}, {"start": 2169.64, "end": 2170.22, "word": " You", "probability": 0.7080078125}, {"start": 2170.22, "end": 2170.46, "word": " can", "probability": 0.94873046875}, {"start": 2170.46, "end": 2170.8, "word": " write", "probability": 0.9248046875}, {"start": 2170.8, "end": 2171.06, "word": " his", "probability": 0.9228515625}, {"start": 2171.06, "end": 2171.36, "word": " only.", "probability": 0.91064453125}, {"start": 2171.52, "end": 2171.52, "word": " You", "probability": 0.433837890625}, {"start": 2171.52, "end": 2171.78, "word": " can", "probability": 0.94775390625}, {"start": 2171.78, "end": 2172.08, "word": " write", "probability": 0.92578125}, {"start": 2172.08, "end": 2172.36, "word": " his", "probability": 0.9521484375}, {"start": 2172.36, "end": 2172.68, "word": " only.", "probability": 0.94091796875}, {"start": 2172.9, "end": 2173.4, "word": " Okay.", "probability": 0.54736328125}, {"start": 2173.5, "end": 2173.76, "word": " But", "probability": 0.89306640625}, {"start": 2173.76, "end": 2174.06, "word": " some", "probability": 0.8916015625}, {"start": 2174.06, "end": 2174.42, "word": " others", "probability": 0.86376953125}, {"start": 2174.42, "end": 2174.62, "word": " will", "probability": 0.83740234375}, {"start": 2174.62, "end": 2175.16, "word": " protest.", "probability": 0.84423828125}, {"start": 2175.9, "end": 2176.52, "word": " Okay.", "probability": 0.587890625}, {"start": 2177.3, "end": 2177.92, "word": " Yes.", "probability": 0.9560546875}, {"start": 2178.02, "end": 2178.22, "word": " Come", "probability": 0.87890625}, {"start": 2178.22, "end": 2178.58, "word": " please.", "probability": 0.6455078125}, {"start": 2184.38, "end": 2185.0, "word": " Look,", "probability": 0.5947265625}, {"start": 2185.2, "end": 2185.66, "word": " one", "probability": 0.8193359375}, {"start": 2185.66, "end": 2186.34, "word": " room", "probability": 0.859375}, {"start": 2186.34, "end": 2186.76, "word": " made", "probability": 0.64404296875}, {"start": 2186.76, "end": 2186.9, "word": " to", "probability": 0.9306640625}, {"start": 2186.9, "end": 2187.28, "word": " another.", "probability": 0.93359375}], "temperature": 1.0}, {"id": 85, "seek": 221550, "start": 2188.28, "end": 2215.5, "text": " This is informal. Very good. This is informal. Look, this introduction is very important. Yeah. Go on. Very good. Tell them. Number five. New ones. Come, please. Then you. Get ready, okay?", "tokens": [639, 307, 24342, 13, 4372, 665, 13, 639, 307, 24342, 13, 2053, 11, 341, 9339, 307, 588, 1021, 13, 865, 13, 1037, 322, 13, 4372, 665, 13, 5115, 552, 13, 5118, 1732, 13, 1873, 2306, 13, 2492, 11, 1767, 13, 1396, 291, 13, 3240, 1919, 11, 1392, 30], "avg_logprob": -0.2512755004727111, "compression_ratio": 1.3795620437956204, "no_speech_prob": 0.0, "words": [{"start": 2188.28, "end": 2188.62, "word": " This", "probability": 0.74267578125}, {"start": 2188.62, "end": 2188.82, "word": " is", "probability": 0.9345703125}, {"start": 2188.82, "end": 2189.36, "word": " informal.", "probability": 0.87744140625}, {"start": 2189.56, "end": 2189.72, "word": " Very", "probability": 0.71826171875}, {"start": 2189.72, "end": 2189.96, "word": " good.", "probability": 0.912109375}, {"start": 2190.18, "end": 2190.4, "word": " This", "probability": 0.77392578125}, {"start": 2190.4, "end": 2190.56, "word": " is", "probability": 0.94384765625}, {"start": 2190.56, "end": 2191.04, "word": " informal.", "probability": 0.876953125}, {"start": 2191.24, "end": 2191.36, "word": " Look,", "probability": 0.79443359375}, {"start": 2191.44, "end": 2191.58, "word": " this", "probability": 0.93408203125}, {"start": 2191.58, "end": 2192.06, "word": " introduction", "probability": 0.90869140625}, {"start": 2192.06, "end": 2192.36, "word": " is", "probability": 0.94091796875}, {"start": 2192.36, "end": 2192.58, "word": " very", "probability": 0.849609375}, {"start": 2192.58, "end": 2193.2, "word": " important.", "probability": 0.880859375}, {"start": 2193.84, "end": 2194.0, "word": " Yeah.", "probability": 0.7666015625}, {"start": 2194.46, "end": 2194.58, "word": " Go", "probability": 0.90576171875}, {"start": 2194.58, "end": 2194.76, "word": " on.", "probability": 0.94140625}, {"start": 2199.24, "end": 2199.72, "word": " Very", "probability": 0.241943359375}, {"start": 2199.72, "end": 2202.4, "word": " good.", "probability": 0.92138671875}, {"start": 2203.26, "end": 2203.48, "word": " Tell", "probability": 0.8701171875}, {"start": 2203.48, "end": 2203.8, "word": " them.", "probability": 0.90185546875}, {"start": 2210.48, "end": 2210.96, "word": " Number", "probability": 0.8203125}, {"start": 2210.96, "end": 2211.48, "word": " five.", "probability": 0.779296875}, {"start": 2211.94, "end": 2212.28, "word": " New", "probability": 0.7724609375}, {"start": 2212.28, "end": 2212.74, "word": " ones.", "probability": 0.93310546875}, {"start": 2213.06, "end": 2213.28, "word": " Come,", "probability": 0.8515625}, {"start": 2213.42, "end": 2213.7, "word": " please.", "probability": 0.8212890625}, {"start": 2214.14, "end": 2214.32, "word": " Then", "probability": 0.5205078125}, {"start": 2214.32, "end": 2214.56, "word": " you.", "probability": 0.8193359375}, {"start": 2214.72, "end": 2214.9, "word": " Get", "probability": 0.95458984375}, {"start": 2214.9, "end": 2215.18, "word": " ready,", "probability": 0.8720703125}, {"start": 2215.28, "end": 2215.5, "word": " okay?", "probability": 0.826171875}], "temperature": 1.0}, {"id": 86, "seek": 224948, "start": 2223.02, "end": 2249.48, "text": " Okay, son to his mother. What does that indicate? Formal or informal? Informal situation. Good, go on. Their own food. Okay, clean the previous ones, please. Clean them. Their own food, yeah. Thank you. Yes, come, please.", "tokens": [1033, 11, 1872, 281, 702, 2895, 13, 708, 775, 300, 13330, 30, 10126, 304, 420, 24342, 30, 34301, 304, 2590, 13, 2205, 11, 352, 322, 13, 6710, 1065, 1755, 13, 1033, 11, 2541, 264, 3894, 2306, 11, 1767, 13, 18463, 552, 13, 6710, 1065, 1755, 11, 1338, 13, 1044, 291, 13, 1079, 11, 808, 11, 1767, 13], "avg_logprob": -0.20864762417201338, "compression_ratio": 1.4701986754966887, "no_speech_prob": 0.0, "words": [{"start": 2223.02, "end": 2223.5, "word": " Okay,", "probability": 0.15234375}, {"start": 2223.76, "end": 2223.96, "word": " son", "probability": 0.8759765625}, {"start": 2223.96, "end": 2224.16, "word": " to", "probability": 0.96240234375}, {"start": 2224.16, "end": 2224.34, "word": " his", "probability": 0.9638671875}, {"start": 2224.34, "end": 2224.68, "word": " mother.", "probability": 0.8701171875}, {"start": 2225.08, "end": 2225.22, "word": " What", "probability": 0.81689453125}, {"start": 2225.22, "end": 2225.4, "word": " does", "probability": 0.9580078125}, {"start": 2225.4, "end": 2225.66, "word": " that", "probability": 0.9423828125}, {"start": 2225.66, "end": 2226.14, "word": " indicate?", "probability": 0.87646484375}, {"start": 2226.32, "end": 2226.78, "word": " Formal", "probability": 0.937255859375}, {"start": 2226.78, "end": 2227.04, "word": " or", "probability": 0.8369140625}, {"start": 2227.04, "end": 2227.54, "word": " informal?", "probability": 0.8681640625}, {"start": 2228.28, "end": 2228.76, "word": " Informal", "probability": 0.8623046875}, {"start": 2228.76, "end": 2229.32, "word": " situation.", "probability": 0.8095703125}, {"start": 2229.5, "end": 2229.6, "word": " Good,", "probability": 0.87158203125}, {"start": 2229.72, "end": 2229.86, "word": " go", "probability": 0.9599609375}, {"start": 2229.86, "end": 2230.04, "word": " on.", "probability": 0.9482421875}, {"start": 2232.3, "end": 2232.78, "word": " Their", "probability": 0.1612548828125}, {"start": 2232.78, "end": 2235.68, "word": " own", "probability": 0.92138671875}, {"start": 2235.68, "end": 2235.88, "word": " food.", "probability": 0.95751953125}, {"start": 2235.96, "end": 2236.12, "word": " Okay,", "probability": 0.8408203125}, {"start": 2236.24, "end": 2236.44, "word": " clean", "probability": 0.90087890625}, {"start": 2236.44, "end": 2236.64, "word": " the", "probability": 0.9130859375}, {"start": 2236.64, "end": 2236.98, "word": " previous", "probability": 0.87646484375}, {"start": 2236.98, "end": 2237.3, "word": " ones,", "probability": 0.90087890625}, {"start": 2237.42, "end": 2237.7, "word": " please.", "probability": 0.80517578125}, {"start": 2238.7, "end": 2238.92, "word": " Clean", "probability": 0.92529296875}, {"start": 2238.92, "end": 2239.24, "word": " them.", "probability": 0.896484375}, {"start": 2243.12, "end": 2243.6, "word": " Their", "probability": 0.90283203125}, {"start": 2243.6, "end": 2243.92, "word": " own", "probability": 0.9208984375}, {"start": 2243.92, "end": 2244.3, "word": " food,", "probability": 0.95068359375}, {"start": 2244.4, "end": 2244.56, "word": " yeah.", "probability": 0.9306640625}, {"start": 2247.36, "end": 2247.84, "word": " Thank", "probability": 0.890625}, {"start": 2247.84, "end": 2248.04, "word": " you.", "probability": 0.962890625}, {"start": 2248.58, "end": 2248.82, "word": " Yes,", "probability": 0.9638671875}, {"start": 2248.94, "end": 2249.14, "word": " come,", "probability": 0.8857421875}, {"start": 2249.26, "end": 2249.48, "word": " please.", "probability": 0.810546875}], "temperature": 1.0}, {"id": 87, "seek": 228489, "start": 2262.09, "end": 2284.89, "text": " University lecture. It is a formal situation. Go on. Very good. With his or her. Thank you. Yeah, come. Thank you.", "tokens": [3535, 7991, 13, 467, 307, 257, 9860, 2590, 13, 1037, 322, 13, 4372, 665, 13, 2022, 702, 420, 720, 13, 1044, 291, 13, 865, 11, 808, 13, 1044, 291, 13], "avg_logprob": -0.2032510071031509, "compression_ratio": 1.1734693877551021, "no_speech_prob": 0.0, "words": [{"start": 2262.09, "end": 2262.65, "word": " University", "probability": 0.41162109375}, {"start": 2262.65, "end": 2263.21, "word": " lecture.", "probability": 0.7470703125}, {"start": 2263.71, "end": 2264.27, "word": " It", "probability": 0.81494140625}, {"start": 2264.27, "end": 2264.47, "word": " is", "probability": 0.8154296875}, {"start": 2264.47, "end": 2264.61, "word": " a", "probability": 0.84619140625}, {"start": 2264.61, "end": 2264.95, "word": " formal", "probability": 0.921875}, {"start": 2264.95, "end": 2265.65, "word": " situation.", "probability": 0.90966796875}, {"start": 2265.77, "end": 2265.89, "word": " Go", "probability": 0.859375}, {"start": 2265.89, "end": 2266.11, "word": " on.", "probability": 0.95263671875}, {"start": 2274.15, "end": 2274.71, "word": " Very", "probability": 0.64404296875}, {"start": 2274.71, "end": 2274.99, "word": " good.", "probability": 0.92333984375}, {"start": 2275.13, "end": 2275.29, "word": " With", "probability": 0.83935546875}, {"start": 2275.29, "end": 2275.61, "word": " his", "probability": 0.94140625}, {"start": 2275.61, "end": 2275.93, "word": " or", "probability": 0.89794921875}, {"start": 2275.93, "end": 2276.21, "word": " her.", "probability": 0.9560546875}, {"start": 2276.63, "end": 2276.93, "word": " Thank", "probability": 0.8623046875}, {"start": 2276.93, "end": 2277.09, "word": " you.", "probability": 0.95849609375}, {"start": 2277.15, "end": 2277.31, "word": " Yeah,", "probability": 0.5947265625}, {"start": 2277.73, "end": 2278.01, "word": " come.", "probability": 0.876953125}, {"start": 2284.13, "end": 2284.69, "word": " Thank", "probability": 0.89013671875}, {"start": 2284.69, "end": 2284.89, "word": " you.", "probability": 0.96337890625}], "temperature": 1.0}, {"id": 88, "seek": 231384, "start": 2288.5, "end": 2313.84, "text": " What does it indicate? Magazine article? Formal again. Go on. Thank you. Thank you. Also you can write what?", "tokens": [708, 775, 309, 13330, 30, 27618, 7222, 30, 10126, 304, 797, 13, 1037, 322, 13, 1044, 291, 13, 1044, 291, 13, 2743, 291, 393, 2464, 437, 30], "avg_logprob": -0.2523716517857143, "compression_ratio": 1.1595744680851063, "no_speech_prob": 0.0, "words": [{"start": 2288.5, "end": 2288.74, "word": " What", "probability": 0.80859375}, {"start": 2288.74, "end": 2288.94, "word": " does", "probability": 0.95458984375}, {"start": 2288.94, "end": 2289.08, "word": " it", "probability": 0.62353515625}, {"start": 2289.08, "end": 2289.58, "word": " indicate?", "probability": 0.9033203125}, {"start": 2289.68, "end": 2289.94, "word": " Magazine", "probability": 0.6220703125}, {"start": 2289.94, "end": 2290.6, "word": " article?", "probability": 0.55029296875}, {"start": 2291.32, "end": 2291.82, "word": " Formal", "probability": 0.839111328125}, {"start": 2291.82, "end": 2292.14, "word": " again.", "probability": 0.57080078125}, {"start": 2292.28, "end": 2292.4, "word": " Go", "probability": 0.7373046875}, {"start": 2292.4, "end": 2292.64, "word": " on.", "probability": 0.9453125}, {"start": 2299.38, "end": 2299.88, "word": " Thank", "probability": 0.48974609375}, {"start": 2299.88, "end": 2310.64, "word": " you.", "probability": 0.96044921875}, {"start": 2311.82, "end": 2312.04, "word": " Thank", "probability": 0.51318359375}, {"start": 2312.04, "end": 2312.18, "word": " you.", "probability": 0.96484375}, {"start": 2312.24, "end": 2312.54, "word": " Also", "probability": 0.88330078125}, {"start": 2312.54, "end": 2312.76, "word": " you", "probability": 0.64794921875}, {"start": 2312.76, "end": 2313.02, "word": " can", "probability": 0.94482421875}, {"start": 2313.02, "end": 2313.42, "word": " write", "probability": 0.919921875}, {"start": 2313.42, "end": 2313.84, "word": " what?", "probability": 0.73876953125}], "temperature": 1.0}, {"id": 89, "seek": 234302, "start": 2314.52, "end": 2343.02, "text": " His, okay, or instead of the slash. His or her. Check your answers. Now let's stop at this point and say goodbye for today.", "tokens": [2812, 11, 1392, 11, 420, 2602, 295, 264, 17330, 13, 2812, 420, 720, 13, 6881, 428, 6338, 13, 823, 718, 311, 1590, 412, 341, 935, 293, 584, 12084, 337, 965, 13], "avg_logprob": -0.256591790355742, "compression_ratio": 1.169811320754717, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2314.52, "end": 2315.04, "word": " His,", "probability": 0.58251953125}, {"start": 2315.78, "end": 2316.08, "word": " okay,", "probability": 0.57275390625}, {"start": 2316.52, "end": 2316.96, "word": " or", "probability": 0.83544921875}, {"start": 2316.96, "end": 2318.02, "word": " instead", "probability": 0.6953125}, {"start": 2318.02, "end": 2318.42, "word": " of", "probability": 0.9609375}, {"start": 2318.42, "end": 2318.6, "word": " the", "probability": 0.72802734375}, {"start": 2318.6, "end": 2319.02, "word": " slash.", "probability": 0.87353515625}, {"start": 2320.1, "end": 2320.9, "word": " His", "probability": 0.87451171875}, {"start": 2320.9, "end": 2321.16, "word": " or", "probability": 0.92333984375}, {"start": 2321.16, "end": 2321.4, "word": " her.", "probability": 0.93408203125}, {"start": 2326.26, "end": 2327.1, "word": " Check", "probability": 0.78857421875}, {"start": 2327.1, "end": 2327.32, "word": " your", "probability": 0.89892578125}, {"start": 2327.32, "end": 2327.84, "word": " answers.", "probability": 0.89111328125}, {"start": 2336.1, "end": 2336.94, "word": " Now", "probability": 0.94580078125}, {"start": 2336.94, "end": 2337.36, "word": " let's", "probability": 0.7763671875}, {"start": 2337.36, "end": 2337.7, "word": " stop", "probability": 0.90185546875}, {"start": 2337.7, "end": 2337.88, "word": " at", "probability": 0.96240234375}, {"start": 2337.88, "end": 2338.08, "word": " this", "probability": 0.94873046875}, {"start": 2338.08, "end": 2338.54, "word": " point", "probability": 0.970703125}, {"start": 2338.54, "end": 2341.78, "word": " and", "probability": 0.463623046875}, {"start": 2341.78, "end": 2342.0, "word": " say", "probability": 0.95263671875}, {"start": 2342.0, "end": 2342.34, "word": " goodbye", "probability": 0.818359375}, {"start": 2342.34, "end": 2342.7, "word": " for", "probability": 0.95166015625}, {"start": 2342.7, "end": 2343.02, "word": " today.", "probability": 0.84033203125}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 2343.86875, "duration_after_vad": 2124.781874999992}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/2w2N8Ojjp24_raw.srt b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/2w2N8Ojjp24_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..f143c0f67d6f013cb3e5a9ff04d95719eb363a56
--- /dev/null
+++ b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/2w2N8Ojjp24_raw.srt
@@ -0,0 +1,1752 @@
+1
+00:00:20,760 --> 00:00:25,760
+Assalamualaikum. Good morning to you all. Let's
+
+2
+00:00:25,760 --> 00:00:28,280
+start with a smile since you finished your exams.
+
+3
+00:00:28,960 --> 00:00:33,960
+So smile to each other. Okay. We started talking
+
+4
+00:00:33,960 --> 00:00:39,340
+about pronouns. We had some exercises. I'm afraid
+
+5
+00:00:39,340 --> 00:00:44,020
+everything has gone with the exams. Let's revise
+
+6
+00:00:44,020 --> 00:00:47,870
+quickly the personal pronouns. The personal
+
+7
+00:00:47,870 --> 00:00:50,330
+pronouns. Now, what would you say about the first
+
+8
+00:00:50,330 --> 00:00:54,170
+group? Yes, read and say. Yeah, Hanin. Subject
+
+9
+00:00:54,170 --> 00:00:58,050
+pronouns. Singular. I, you, she, he, it. What does
+
+10
+00:00:58,050 --> 00:00:59,370
+it mean subject pronouns?
+
+11
+00:01:02,530 --> 00:01:05,690
+No, don't translate. I mean, what do you know
+
+12
+00:01:05,690 --> 00:01:13,250
+about these pronouns? Go on,
+
+13
+00:01:13,310 --> 00:01:17,750
+go on. Go on. You mean they are used as the
+
+14
+00:01:17,750 --> 00:01:21,550
+subject of the sentence. Or they refer to the
+
+15
+00:01:21,550 --> 00:01:25,770
+subject. Good. They refer to the subject or they
+
+16
+00:01:25,770 --> 00:01:29,050
+are used as the subject. This group is singular
+
+17
+00:01:29,050 --> 00:01:33,490
+and this group is plural. Thank you. Yeah. Sorry?
+
+18
+00:01:34,010 --> 00:01:37,550
+I know. I know. But just we, I want to remind you
+
+19
+00:01:37,550 --> 00:01:41,670
+because we need it in some exercises now. Yeah.
+
+20
+00:01:42,210 --> 00:01:45,490
+Would you tell me about the other group? Yes,
+
+21
+00:01:45,590 --> 00:01:51,150
+please. Object pronoun, me, you, her, him, it.
+
+22
+00:01:51,290 --> 00:01:56,890
+Okay. We use object pronouns as an object in the
+
+23
+00:01:56,890 --> 00:02:00,070
+sentence. Okay. They are used as the object of the
+
+24
+00:02:00,070 --> 00:02:05,610
+sentence or as they refer to the object. So they
+
+25
+00:02:05,610 --> 00:02:10,630
+are used as the object or referred to the object
+
+26
+00:02:10,630 --> 00:02:14,860
+or object. Okay. Object of the preposition. Very
+
+27
+00:02:14,860 --> 00:02:17,960
+good Khadija. They are, they can, this is for him.
+
+28
+00:02:18,380 --> 00:02:22,900
+Okay. This is for me. This is for you. Can be used
+
+29
+00:02:22,900 --> 00:02:25,700
+as the object of the preposition. They visited me
+
+30
+00:02:25,700 --> 00:02:28,480
+yesterday. They visited me. This is the object.
+
+31
+00:02:28,940 --> 00:02:32,040
+This is for you. This is object of the
+
+32
+00:02:32,040 --> 00:02:35,240
+preposition. Good. And what about the other group?
+
+33
+00:02:36,060 --> 00:02:39,050
+What about the other group? Yes, please. This
+
+34
+00:02:39,050 --> 00:02:47,450
+pronouns aren't
+
+35
+00:02:47,450 --> 00:02:50,230
+followed by nouns? Yeah, they are not followed by
+
+36
+00:02:50,230 --> 00:02:53,970
+nouns. I say this is mine, this is yours, this is
+
+37
+00:02:53,970 --> 00:02:58,190
+ours and so on. So they can stand alone and they
+
+38
+00:02:58,190 --> 00:03:01,190
+should not be followed by a noun. Good, thank you
+
+39
+00:03:01,190 --> 00:03:04,430
+very much. And what about the last group? Yes,
+
+40
+00:03:04,510 --> 00:03:09,230
+yes, mean? Possessive adjective, my, your, her,
+
+41
+00:03:09,350 --> 00:03:13,190
+his, its in singular, and our, your, their in
+
+42
+00:03:13,190 --> 00:03:17,550
+plural. Possessive adjective, it must be followed
+
+43
+00:03:17,550 --> 00:03:21,270
+by the name. Must be followed by a noun, that's
+
+44
+00:03:21,270 --> 00:03:25,710
+right, thank you. I say my car, your house, our
+
+45
+00:03:25,710 --> 00:03:33,470
+school, and so on, okay? Now, if I say, this book,
+
+46
+00:03:34,670 --> 00:03:42,770
+is mine it is about history for example it is a
+
+47
+00:03:42,770 --> 00:03:45,910
+pronoun refers to the book right what do we call
+
+48
+00:03:45,910 --> 00:03:48,090
+the book yeah
+
+49
+00:03:49,750 --> 00:03:52,750
+Antecedent. We call it antecedent. So the noun,
+
+50
+00:03:53,450 --> 00:03:58,490
+when the pronoun refers to a noun, this noun is
+
+51
+00:03:58,490 --> 00:04:02,690
+called antecedent. Good. Thank you. Now we started
+
+52
+00:04:02,690 --> 00:04:04,290
+making exercises, right?
+
+53
+00:04:22,020 --> 00:04:25,420
+We stopped at this one. Now we want to do this
+
+54
+00:04:25,420 --> 00:04:26,060
+exercise.
+
+55
+00:04:30,240 --> 00:04:34,020
+We want to do this exercise. Yeah, read the
+
+56
+00:04:34,020 --> 00:04:35,020
+introduction please.
+
+57
+00:04:37,640 --> 00:04:43,120
+This umbrella is mine. Choose the correct word in
+
+58
+00:04:43,120 --> 00:04:47,710
+the entry. In Italics, yeah. In Italics. Good. Go
+
+59
+00:04:47,710 --> 00:04:52,790
+on. This umbrella is mine, mine. The other one is
+
+60
+00:04:52,790 --> 00:04:55,450
+yours, yours. Okay, what do you think? Can you do
+
+61
+00:04:55,450 --> 00:05:00,430
+it? This umbrella, this pen is mine or is my?
+
+62
+00:05:00,590 --> 00:05:05,050
+Mine. Mine. Why mine, not mine? Because not for
+
+63
+00:05:05,050 --> 00:05:08,890
+the table now. Okay. Thank you. And the other one?
+
+64
+00:05:09,810 --> 00:05:13,170
+The other one is? Yours. Yours. Come, please, and
+
+65
+00:05:13,170 --> 00:05:13,570
+do it.
+
+66
+00:05:20,030 --> 00:05:24,710
+Number two. Yes, please. Mary and Pop have their
+
+67
+00:05:24,710 --> 00:05:28,590
+pop, have a positive adjective. In other words,
+
+68
+00:05:28,810 --> 00:05:33,210
+Mary has her hills and Pop has his hills. Thank
+
+69
+00:05:33,210 --> 00:05:37,290
+you. And the first one. Mine, mine. Yes, go on, go
+
+70
+00:05:37,290 --> 00:05:41,590
+on. Mary has her hills and Pop has his hills. Come
+
+71
+00:05:41,590 --> 00:05:46,070
+here, please. Come. Thank you. So the positive
+
+72
+00:05:46,070 --> 00:05:48,250
+pronoun.
+
+73
+00:05:53,190 --> 00:05:57,670
+have their books his okay why you are right but
+
+74
+00:05:57,670 --> 00:06:02,430
+why did you choose these answers okay followed by
+
+75
+00:06:02,430 --> 00:06:06,270
+a noun good okay
+
+76
+00:06:06,270 --> 00:06:11,250
+thank
+
+77
+00:06:11,250 --> 00:06:15,070
+you a pronoun good thank you very much next one
+
+78
+00:06:15,070 --> 00:06:15,950
+yes please come
+
+79
+00:06:21,270 --> 00:06:23,970
+Our house, ours.
+
+80
+00:06:28,050 --> 00:06:32,410
+Okay, we say what? Our house or ours house? Our
+
+81
+00:06:32,410 --> 00:06:40,800
+house. Wait, wait, we say this class is ours. And
+
+82
+00:06:40,800 --> 00:06:45,760
+this is our class. This class is ours. Or this is
+
+83
+00:06:45,760 --> 00:06:49,560
+our class. So what do you think? Okay, our house,
+
+84
+00:06:49,600 --> 00:06:53,340
+it is followed by a noun. It's almost the same as
+
+85
+00:06:53,340 --> 00:06:58,940
+our house. Please, one speaker, give her a chance.
+
+86
+00:07:00,700 --> 00:07:05,960
+It's almost the same as our
+
+87
+00:07:05,960 --> 00:07:12,270
+house. Okay. The same as ours or our. Now, what's
+
+88
+00:07:12,270 --> 00:07:14,630
+the difference between our and ours again?
+
+89
+00:07:17,410 --> 00:07:23,610
+Which one should be followed by a noun? Now, our,
+
+90
+00:07:23,750 --> 00:07:28,490
+what do we call our? Good. So, it should be
+
+91
+00:07:28,490 --> 00:07:31,390
+followed by a noun. And the other one, ours, is
+
+92
+00:07:31,390 --> 00:07:36,340
+called? Good. It should, it can stand alone. So
+
+93
+00:07:36,340 --> 00:07:40,060
+now we have a noun, we say our house. And this is
+
+94
+00:07:40,060 --> 00:07:43,120
+what? Our neighbor's house. We have another noun.
+
+95
+00:07:43,340 --> 00:07:53,640
+So what do you think? Our, good. There is
+
+96
+00:07:53,640 --> 00:07:57,120
+no noun. Good. That's right. Ours is a gray and
+
+97
+00:07:57,120 --> 00:08:02,100
+their or theirs? Theirs is white. Thank you.
+
+98
+00:08:09,580 --> 00:08:15,840
+Next exercise. Okay. Read the introduction,
+
+99
+00:08:16,320 --> 00:08:19,640
+please. Complete the sentences with a it or a it.
+
+100
+00:08:19,920 --> 00:08:23,460
+Okay. Now, what's the difference between the two
+
+101
+00:08:23,460 --> 00:08:28,580
+words? What's the difference between them? Who can
+
+102
+00:08:28,580 --> 00:08:34,170
+say? Yes, please. It's apostrophe pronounced and
+
+103
+00:08:34,170 --> 00:08:36,890
+it is... Which one? With apostrophe or without
+
+104
+00:08:36,890 --> 00:08:41,470
+apostrophe? Without apostrophe. Okay, good. But it
+
+105
+00:08:41,470 --> 00:08:48,250
+is with apostrophe subject now. Now it is again it
+
+106
+00:08:48,250 --> 00:08:51,890
+okay but you are right it is it refers to the
+
+107
+00:08:51,890 --> 00:08:56,110
+subject now and what about why do we use the
+
+108
+00:08:56,110 --> 00:08:59,090
+apostrophe here? Because
+
+109
+00:09:03,640 --> 00:09:08,420
+Something is abbreviated,
+
+110
+00:09:08,920 --> 00:09:14,240
+right? Something is deleted, you know? It is or it
+
+111
+00:09:14,240 --> 00:09:19,300
+has. It is or it has. So with apostrophe, it is or
+
+112
+00:09:19,300 --> 00:09:22,920
+it has. Without apostrophe, it is used for what?
+
+113
+00:09:25,000 --> 00:09:29,020
+Okay, good. To express a possessive. Good. Now,
+
+114
+00:09:29,100 --> 00:09:30,640
+number one. Come.
+
+115
+00:09:38,660 --> 00:09:42,820
+Honeybee has wings on each side of its body.
+
+116
+00:09:45,420 --> 00:09:54,180
+Thank you. Good. Next one. Yes, please. Get ready
+
+117
+00:09:54,180 --> 00:09:59,860
+for number four. Yeah? Tom has a bed. It's a...
+
+118
+00:09:59,860 --> 00:10:03,460
+It's
+
+119
+00:10:03,460 --> 00:10:08,120
+a square. It's a... Now, its name. Do we need
+
+120
+00:10:08,120 --> 00:10:12,820
+apostrophe? No. No, we don't need apostrophe.
+
+121
+00:10:13,000 --> 00:10:17,760
+Okay, good. Complete. Complete.
+
+122
+00:10:22,880 --> 00:10:27,400
+It's been spread for several years. Thank you. It
+
+123
+00:10:27,400 --> 00:10:29,940
+has been. Good. Come, please.
+
+124
+00:10:38,710 --> 00:10:42,650
+Please tell us what did you do? A nation that does
+
+125
+00:10:42,650 --> 00:10:44,190
+not educate its children?
+
+126
+00:10:48,350 --> 00:10:53,410
+Because it is a possessive, okay? Good. And number
+
+127
+00:10:53,410 --> 00:10:55,050
+five, come please.
+
+128
+00:11:01,650 --> 00:11:05,150
+All of us can help create peace in the world. It
+
+129
+00:11:05,150 --> 00:11:10,870
+is our responsibility to do so. It is. You are
+
+130
+00:11:10,870 --> 00:11:12,250
+right. Good.
+
+131
+00:11:17,270 --> 00:11:19,130
+Sorry, you did not finish.
+
+132
+00:11:22,310 --> 00:11:27,810
+Thank you. Any questions on this exercise?
+
+133
+00:11:30,640 --> 00:11:33,180
+So you all can distinguish between the two words.
+
+134
+00:11:33,460 --> 00:11:38,480
+Yeah. Number four. Yeah. What about it? Why not
+
+135
+00:11:38,480 --> 00:11:44,660
+it's apostrophe? It's children. Why? Why? So if I
+
+136
+00:11:44,660 --> 00:11:48,500
+use apostrophe, it means it is children or it's
+
+137
+00:11:48,500 --> 00:11:53,660
+now I want a word to refer to express possessive
+
+138
+00:11:53,660 --> 00:11:57,400
+here. Okay, my children, your children, her
+
+139
+00:11:57,400 --> 00:12:00,800
+children, its children. So it is a possessive
+
+140
+00:12:00,800 --> 00:12:06,200
+hair. Okay? Other questions?
+
+141
+00:12:08,840 --> 00:12:10,540
+Look at the next exercise.
+
+142
+00:12:13,200 --> 00:12:16,060
+I'd like you all to do this exercise together.
+
+143
+00:12:16,860 --> 00:12:19,700
+Look at your box and you all do it. You have one
+
+144
+00:12:19,700 --> 00:12:24,660
+minute only. Do the exercise, all of you. It's a
+
+145
+00:12:24,660 --> 00:12:25,120
+good one.
+
+146
+00:13:17,730 --> 00:13:18,570
+Thank you.
+
+147
+00:13:22,200 --> 00:13:35,520
+Okay, who wants to come here? Read aloud
+
+148
+00:13:35,520 --> 00:13:38,120
+and explain to us what you'll do.
+
+149
+00:13:51,260 --> 00:13:52,420
+Good.
+
+150
+00:13:54,320 --> 00:13:57,720
+With apostrophe. Good. Go on.
+
+151
+00:14:02,300 --> 00:14:09,980
+Why it's not there? A singular pronoun? Okay,
+
+152
+00:14:10,140 --> 00:14:14,180
+refers to what? A fish eater. A fish eater. To the
+
+153
+00:14:14,180 --> 00:14:17,360
+singular now. Singular refers to the singular. Go
+
+154
+00:14:17,360 --> 00:14:17,600
+on.
+
+155
+00:14:20,760 --> 00:14:22,340
+Spears. Spears, good.
+
+156
+00:14:28,700 --> 00:14:32,020
+Good, you are right. It's prey. It is apostrophe.
+
+157
+00:14:32,340 --> 00:14:34,160
+Okay? Without apostrophe.
+
+158
+00:14:36,790 --> 00:14:41,690
+Also without apostrophe. Okay, on its long pointed
+
+159
+00:14:41,690 --> 00:14:41,990
+bell.
+
+160
+00:14:46,970 --> 00:14:49,570
+Emerging from the water.
+
+161
+00:14:51,630 --> 00:14:53,350
+Good. It tosses. Thank you.
+
+162
+00:14:58,090 --> 00:15:00,390
+Catches. Thank you. It.
+
+163
+00:15:03,750 --> 00:15:13,030
+And then? Uh-huh. Swallows. Good. Yeah. It again.
+
+164
+00:15:21,030 --> 00:15:24,410
+It's with apostrophe or without? With apostrophe.
+
+165
+00:15:24,830 --> 00:15:26,190
+It is interesting. Good.
+
+166
+00:15:34,450 --> 00:15:37,130
+Now we are talking about the bird and the fish
+
+167
+00:15:37,130 --> 00:15:40,870
+together. What do you think? It or them? Very
+
+168
+00:15:40,870 --> 00:15:43,850
+good. Thank you very much. Thank you.
+
+169
+00:15:56,450 --> 00:16:01,650
+Doctor, what about fish? I don't know, I'm just
+
+170
+00:16:01,650 --> 00:16:08,510
+confused. You know, fish, fish, okay, we can say
+
+171
+00:16:08,510 --> 00:16:14,470
+fish is, okay, and fish are. So, this depends on
+
+172
+00:16:14,470 --> 00:16:17,630
+the context. Now, he used the article, the
+
+173
+00:16:17,630 --> 00:16:20,710
+indefinite article. Where is it? Okay, a fish
+
+174
+00:16:20,710 --> 00:16:25,730
+eater. A fish. So, a means one. Give me a buck.
+
+175
+00:16:25,910 --> 00:16:29,910
+How many? One. So, this indicates the singular.
+
+176
+00:16:30,370 --> 00:16:32,010
+So, it is, right?
+
+177
+00:16:39,200 --> 00:16:43,840
+Other questions, yeah? Why them? Now we were
+
+178
+00:16:43,840 --> 00:16:46,680
+talking about what? The bird, the bird, the bird,
+
+179
+00:16:46,780 --> 00:16:50,600
+the bird. And finally, do you enjoy watching what?
+
+180
+00:16:50,700 --> 00:16:54,960
+The bird only or the bird and the fish? The bird
+
+181
+00:16:54,960 --> 00:16:58,040
+and the fish. You enjoy watching the bird and the
+
+182
+00:16:58,040 --> 00:17:01,560
+fish together. They are in the scene.
+
+183
+00:17:16,340 --> 00:17:16,940
+Now listen.
+
+184
+00:17:23,760 --> 00:17:33,880
+When I say, A student walked into
+
+185
+00:17:33,880 --> 00:17:38,940
+the room. She was looking for the teacher. Where
+
+186
+00:17:38,940 --> 00:17:39,500
+is the pronoun?
+
+187
+00:17:42,680 --> 00:17:48,380
+She, that's right. Now, does she refer to a
+
+188
+00:17:48,380 --> 00:17:55,040
+particular person or to a general noun? Particular
+
+189
+00:17:55,040 --> 00:18:00,000
+person. Okay, she must be Fatima, Ghuda, Khadija
+
+190
+00:18:00,000 --> 00:18:04,040
+and so on, right? Okay, now look at the other
+
+191
+00:18:04,040 --> 00:18:07,000
+sentence. A student walked into the room. He was
+
+192
+00:18:07,000 --> 00:18:13,140
+looking. For the teacher, he again, does it refer
+
+193
+00:18:13,140 --> 00:18:17,800
+to a generic noun or to a particular individual?
+
+194
+00:18:19,020 --> 00:18:23,560
+Okay, particular person. When I say he must be,
+
+195
+00:18:23,760 --> 00:18:26,980
+for example, Ali, Ahmed, Ibrahim, Khalid, and so
+
+196
+00:18:26,980 --> 00:18:31,820
+on. Right? So we understand that he and she always
+
+197
+00:18:31,820 --> 00:18:35,060
+refer to particular persons. They are not generic.
+
+198
+00:18:37,240 --> 00:18:42,540
+But when I say a student came, a student walked, a
+
+199
+00:18:42,540 --> 00:18:46,330
+student arrived. What do you think a student is it
+
+200
+00:18:46,330 --> 00:18:50,230
+a generic noun or a particular or a definite thing
+
+201
+00:18:50,230 --> 00:18:54,210
+can be any student okay it represents any students
+
+202
+00:18:54,210 --> 00:19:01,030
+can be you can be any student right now nouns like
+
+203
+00:19:01,030 --> 00:19:06,820
+a student and a student, they are generic nouns.
+
+204
+00:19:07,220 --> 00:19:12,460
+They are generic nouns, but the pronouns cannot be
+
+205
+00:19:12,460 --> 00:19:15,880
+generic here. They refer to what particular
+
+206
+00:19:15,880 --> 00:19:21,380
+students, even though they refer to generic nouns,
+
+207
+00:19:21,540 --> 00:19:25,160
+but they express particular persons. They express
+
+208
+00:19:25,160 --> 00:19:28,320
+what particular persons. Now,
+
+209
+00:19:31,580 --> 00:19:37,560
+In this sentence, a student should always, a
+
+210
+00:19:37,560 --> 00:19:40,620
+student, when somebody says a student, what do you
+
+211
+00:19:40,620 --> 00:19:44,220
+imagine? A generic noun, right, can be any
+
+212
+00:19:44,220 --> 00:19:48,040
+student, can be a male or a female, right? So
+
+213
+00:19:48,040 --> 00:19:52,740
+shall I say a student came into, should always do
+
+214
+00:19:52,740 --> 00:19:57,450
+his assignments or her assignments So now when I
+
+215
+00:19:57,450 --> 00:20:00,470
+say a student can be a male and can be a female,
+
+216
+00:20:00,630 --> 00:20:04,570
+right? So since it is possible to be a male or a
+
+217
+00:20:04,570 --> 00:20:07,790
+female, what shall I say? Do his assignments or
+
+218
+00:20:07,790 --> 00:20:12,930
+her assignments? Why not her? Some ladies will
+
+219
+00:20:12,930 --> 00:20:17,670
+protest. Okay. Men should not always be
+
+220
+00:20:17,670 --> 00:20:21,390
+dominating. Okay. So what do you think Morida? The
+
+221
+00:20:21,390 --> 00:20:24,970
+same word student refers to a male, not female.
+
+222
+00:20:25,550 --> 00:20:30,230
+and can refer to a female also. Okay? Can refer.
+
+223
+00:20:30,390 --> 00:20:34,290
+Now when I say a student can refer to a male and
+
+224
+00:20:34,290 --> 00:20:38,650
+to a female. So how can we solve this problem?
+
+225
+00:20:41,030 --> 00:20:44,130
+Very good Nada. Thank you very much. We say his or
+
+226
+00:20:44,130 --> 00:20:48,540
+her. A lot of writers started to say a lot. Look,
+
+227
+00:20:48,860 --> 00:20:53,700
+traditionally in Old English, they used to say
+
+228
+00:20:53,700 --> 00:21:00,540
+what? His. Use his for a male. and some writers
+
+229
+00:21:00,540 --> 00:21:04,220
+consider it male domination or male domination,
+
+230
+00:21:04,400 --> 00:21:08,500
+something like that, okay? But now, most of the
+
+231
+00:21:08,500 --> 00:21:13,320
+books, a lot of writers say his or her to be fair
+
+232
+00:21:13,320 --> 00:21:16,420
+in order not to neglect, yes, the other
+
+233
+00:21:16,420 --> 00:21:17,000
+possibility.
+
+234
+00:21:20,880 --> 00:21:24,860
+Even in Arabic sometimes, even in Arabic sometimes
+
+235
+00:21:24,860 --> 00:21:31,450
+we use Okay, both of them, right? أكتب, right? And
+
+236
+00:21:31,450 --> 00:21:35,730
+sometimes in the exam, أكتب, أكتبي, right? We use
+
+237
+00:21:35,730 --> 00:21:40,310
+it even in Arabic. Some people consider the
+
+238
+00:21:40,310 --> 00:21:44,150
+masculine is enough, okay? His. And others, no,
+
+239
+00:21:44,390 --> 00:21:47,650
+they should refer or they should point to the
+
+240
+00:21:47,650 --> 00:21:53,510
+feminine. Gender hair. So now, how can we solve
+
+241
+00:21:53,510 --> 00:21:57,430
+this problem? You see, as you see, a student
+
+242
+00:21:57,430 --> 00:22:02,270
+should do his. Why not hair? So write his or hair.
+
+243
+00:22:02,830 --> 00:22:05,350
+How can we solve this problem? This is a problem.
+
+244
+00:22:07,130 --> 00:22:09,430
+What do you think? In writing, yes?
+
+245
+00:22:12,990 --> 00:22:18,310
+Say it, speak aloud. Change it to another pronoun.
+
+246
+00:22:18,790 --> 00:22:23,170
+Another pronoun like what? Another pronoun which
+
+247
+00:22:23,170 --> 00:22:27,410
+may include he and she. Right. Very good. What's
+
+248
+00:22:27,410 --> 00:22:33,750
+that pronoun? His or her can change to their. Very
+
+249
+00:22:33,750 --> 00:22:36,790
+good. Thank you very much. Thank you. In other
+
+250
+00:22:36,790 --> 00:22:40,680
+words, we make it what? Plural. We make it plural.
+
+251
+00:22:41,000 --> 00:22:44,440
+So to avoid this problem, we make it plural and
+
+252
+00:22:44,440 --> 00:22:49,360
+not necessary to say he, she, he or she. So again,
+
+253
+00:22:49,440 --> 00:22:52,760
+when I say students should always do what? Their
+
+254
+00:22:52,760 --> 00:22:56,740
+assignments. And by this way, we can avoid the
+
+255
+00:22:56,740 --> 00:23:00,580
+problem. So make it plural and avoid the problem.
+
+256
+00:23:01,960 --> 00:23:08,000
+Look at these indefinite pronouns. Remember? Okay,
+
+257
+00:23:08,240 --> 00:23:11,520
+look. Before we talk about them, they are what?
+
+258
+00:23:11,740 --> 00:23:16,720
+How many words? One word. So everyone is what? One
+
+259
+00:23:16,720 --> 00:23:21,180
+word. Everybody? Everything? Okay, read the other
+
+260
+00:23:21,180 --> 00:23:24,460
+group, please. Someone, somebody, something. Thank
+
+261
+00:23:24,460 --> 00:23:26,820
+you. The other ones? Anyone, everybody,
+
+262
+00:23:26,960 --> 00:23:29,860
+everything. Thank you. And the other ones? Nobody,
+
+263
+00:23:29,920 --> 00:23:34,620
+nothing. Good. So remember, they should be what?
+
+264
+00:23:34,740 --> 00:23:43,020
+One word. Now, Somebody, somebody refers to what?
+
+265
+00:23:45,000 --> 00:23:51,380
+Sorry? Okay, somebody left his book on the desk.
+
+266
+00:23:52,740 --> 00:23:57,920
+Somebody left his. Okay, somebody left his. His
+
+267
+00:23:57,920 --> 00:24:00,900
+refers to a singular person, right? A singular
+
+268
+00:24:00,900 --> 00:24:06,660
+noun. Everyone has his or her, okay? Has his or
+
+269
+00:24:06,660 --> 00:24:11,660
+her again. Can be a male or can be a female. Can
+
+270
+00:24:11,660 --> 00:24:18,740
+refer to one of them. Now, in old English, most of
+
+271
+00:24:18,740 --> 00:24:22,960
+the books used to write his. In other words, to
+
+272
+00:24:22,960 --> 00:24:27,440
+consider it singular. And in spoken English, when
+
+273
+00:24:27,440 --> 00:24:33,620
+you are talking, Again, in formal English, it is
+
+274
+00:24:33,620 --> 00:24:38,240
+used, it is considered what? His. So his, this is
+
+275
+00:24:38,240 --> 00:24:42,320
+one. Somebody left his. In formal English, the use
+
+276
+00:24:42,320 --> 00:24:45,740
+of a singular pronoun to refer to an indefinite
+
+277
+00:24:45,740 --> 00:24:47,900
+pronoun is generally considered to be
+
+278
+00:24:47,900 --> 00:24:51,140
+grammatically correct. So this is accepted in
+
+279
+00:24:51,140 --> 00:24:55,400
+formal English. I say, somebody left his. Somebody
+
+280
+00:24:56,100 --> 00:24:59,920
+Lift hair. Everyone should bring hair and so on.
+
+281
+00:25:00,040 --> 00:25:03,040
+Should bring his. This is waqt. This is formal.
+
+282
+00:25:03,760 --> 00:25:07,460
+Now what about the everyday English? When people
+
+283
+00:25:07,460 --> 00:25:11,040
+speak to each other. They say somebody lift their.
+
+284
+00:25:11,940 --> 00:25:18,220
+Okay, everyone has their own ideas. Now, which one
+
+285
+00:25:18,220 --> 00:25:21,940
+shall I use? between friends in everyday language
+
+286
+00:25:21,940 --> 00:25:25,260
+most people use what used there use the plural
+
+287
+00:25:25,260 --> 00:25:32,120
+form but in formal writing and sometimes okay in
+
+288
+00:25:32,120 --> 00:25:36,200
+the very formal they use what they use there but
+
+289
+00:25:36,200 --> 00:25:39,540
+commonly we can say that this is the formal form
+
+290
+00:25:40,300 --> 00:25:45,040
+his or her, and this is the informal used in
+
+291
+00:25:45,040 --> 00:25:48,720
+everyday life between friends in spoken English
+
+292
+00:25:48,720 --> 00:25:52,660
+and so on. Is that okay? Now let's have an
+
+293
+00:25:52,660 --> 00:25:53,200
+exercise.
+
+294
+00:25:56,580 --> 00:25:59,740
+Yeah, read please the introduction. Read it from
+
+295
+00:25:59,740 --> 00:26:00,300
+your book.
+
+296
+00:26:03,250 --> 00:26:05,850
+Exchange sentences by using plural instead of
+
+297
+00:26:05,850 --> 00:26:08,370
+singular generic nouns where possible. Change
+
+298
+00:26:08,370 --> 00:26:10,730
+pronouns and verbs as necessary to sculpt the
+
+299
+00:26:10,730 --> 00:26:14,190
+advantages of using plural rather than singular
+
+300
+00:26:14,190 --> 00:26:16,930
+generic nouns. Okay, now let's do number one.
+
+301
+00:26:22,410 --> 00:26:29,010
+When I say each student in Biology 101 has to, has
+
+302
+00:26:29,010 --> 00:26:38,240
+to Yeah, each student. Complete, reading it,
+
+303
+00:26:38,360 --> 00:26:42,480
+complete reading. Each student in Biology 101 has
+
+304
+00:26:42,480 --> 00:26:47,860
+to spend three hours per week in the laboratory
+
+305
+00:26:47,860 --> 00:26:50,180
+where he or she
+
+306
+00:26:58,560 --> 00:27:04,940
+Okay Now all students. Yeah, we write what? Come
+
+307
+00:27:04,940 --> 00:27:11,340
+you're right all students So instead of each
+
+308
+00:27:11,340 --> 00:27:17,940
+student is we say what all students are Okay all
+
+309
+00:27:17,940 --> 00:27:18,680
+students
+
+310
+00:27:22,040 --> 00:27:27,420
+Students. Students. Yeah, good. Complete. Have to.
+
+311
+00:27:27,820 --> 00:27:31,720
+Has to. Students has to or have to? Have to. Have
+
+312
+00:27:31,720 --> 00:27:37,720
+to, good. Spend three hours every week.
+
+313
+00:27:40,100 --> 00:27:44,420
+Yeah, what do you think of he or she? They. They,
+
+314
+00:27:44,540 --> 00:27:53,430
+very good. Yeah, they. They does. Do. They, they
+
+315
+00:27:53,430 --> 00:27:58,650
+do. Thank you very much. Any other changes? In his
+
+316
+00:27:58,650 --> 00:28:03,010
+or her. Yeah, in his or her. Their lab. Okay.
+
+317
+00:28:04,610 --> 00:28:11,510
+Thank you. In their, they're spelling? E-I. E-I,
+
+318
+00:28:11,590 --> 00:28:17,370
+okay. Yeah. You want to do it? Okay, come. Okay.
+
+319
+00:28:19,290 --> 00:28:31,820
+Fadhli, come. get ready for the other one citizens
+
+320
+00:28:31,820 --> 00:28:35,760
+okay
+
+321
+00:28:35,760 --> 00:28:40,120
+have yeah
+
+322
+00:28:43,460 --> 00:28:45,800
+Just a minute. Just a minute. Let's complete this
+
+323
+00:28:45,800 --> 00:28:48,760
+point. We started this point. Let's complete it.
+
+324
+00:28:49,060 --> 00:28:49,800
+Okay, go on.
+
+325
+00:28:52,960 --> 00:28:55,360
+Every election. What do you think of every
+
+326
+00:28:55,360 --> 00:29:03,240
+election? Every election. Now he
+
+327
+00:29:03,240 --> 00:29:09,070
+wants you what? Okay. It changed.by using plural
+
+328
+00:29:09,070 --> 00:29:13,470
+instead of singular, generic. So instead of every
+
+329
+00:29:13,470 --> 00:29:17,430
+election, we say what? All. Okay, good. We say all
+
+330
+00:29:17,430 --> 00:29:18,230
+elections.
+
+331
+00:29:26,970 --> 00:29:33,170
+Yeah. Thank you. Yeah, you are right.
+
+332
+00:29:37,220 --> 00:29:39,280
+What's the meaning of Jaleb? Check it in the
+
+333
+00:29:39,280 --> 00:29:46,660
+dictionary. Okay. Yeah, who was asking there? Just
+
+334
+00:29:46,660 --> 00:29:51,540
+a minute, she has a question. Number three, yeah,
+
+335
+00:29:51,600 --> 00:29:54,700
+what about number three? Yeah, last one?
+
+336
+00:29:58,120 --> 00:30:05,770
+Them? Okay, why them? Why them? Now, you know,
+
+337
+00:30:06,290 --> 00:30:12,110
+this is a noun. If I have them, this is for them.
+
+338
+00:30:12,630 --> 00:30:16,370
+This is for you, right? It should not be followed
+
+339
+00:30:16,370 --> 00:30:22,690
+by a noun. Sorry? Yeah, it should not be followed
+
+340
+00:30:22,690 --> 00:30:26,970
+by a noun. So we say there, but you know, there,
+
+341
+00:30:28,070 --> 00:30:28,970
+look at the spelling.
+
+342
+00:30:36,440 --> 00:30:42,280
+Other questions? What about the same exercise,
+
+343
+00:30:42,500 --> 00:30:45,060
+number two? Number two? It's not changed. It's not
+
+344
+00:30:45,060 --> 00:30:47,580
+here. Number two in the book you mean? Yes, yes.
+
+345
+00:30:47,840 --> 00:30:50,840
+Okay. It's not changed. Why? Because she made a
+
+346
+00:30:50,840 --> 00:30:55,460
+reply. There is no change? Yes. Read it please. I
+
+347
+00:30:55,460 --> 00:30:58,700
+talked to a student in my chemistry class. I asked
+
+348
+00:30:58,700 --> 00:31:02,460
+for her notes from the class I met. She gave them
+
+349
+00:31:02,460 --> 00:31:06,010
+to me gladly. So this is a good sentence. Why
+
+350
+00:31:06,010 --> 00:31:11,030
+shall we change? Okay? It's a good sentence. Now
+
+351
+00:31:11,030 --> 00:31:15,070
+look at number five. Look at number five. Who's
+
+352
+00:31:15,070 --> 00:31:17,430
+coming? Who's going to commit? Okay, it is for
+
+353
+00:31:17,430 --> 00:31:20,570
+you. So what about the changes? Where are the
+
+354
+00:31:20,570 --> 00:31:23,610
+changes? It's good that you are going to make it.
+
+355
+00:31:25,010 --> 00:31:27,670
+No, it is. There is no problem.
+
+356
+00:31:40,450 --> 00:31:43,790
+No change. You are right. Thank you. Right. No
+
+357
+00:31:43,790 --> 00:31:44,290
+change.
+
+358
+00:31:47,110 --> 00:31:49,870
+Never mind. Write it. Write it. You write it.
+
+359
+00:31:52,910 --> 00:31:55,770
+It is the same as the one you asked about. Right?
+
+360
+00:31:57,590 --> 00:32:00,050
+Okay. So you got the answer.
+
+361
+00:32:11,540 --> 00:32:13,340
+Now this is another exercise.
+
+362
+00:32:24,720 --> 00:32:26,200
+What does he want?
+
+363
+00:32:28,860 --> 00:32:32,030
+Read the introduction in your book. Complete each
+
+364
+00:32:32,030 --> 00:32:35,410
+sentence with the pronouns that seems appropriate
+
+365
+00:32:35,410 --> 00:32:38,330
+to the given situation. Choose the correct verbs
+
+366
+00:32:38,330 --> 00:32:44,210
+and parties as Nisari discuss formal and informal
+
+367
+00:32:44,210 --> 00:32:48,090
+pronouns. Okay, thank you. Now, the first one,
+
+368
+00:32:48,150 --> 00:32:54,320
+number two. Who wants to start? Go on. Yasmin. One
+
+369
+00:32:54,320 --> 00:32:56,440
+friend to another, of course you can learn to
+
+370
+00:32:56,440 --> 00:32:59,240
+dance. Just a minute, please. One friend to
+
+371
+00:32:59,240 --> 00:33:01,500
+another. What does that mean? Is it a formal
+
+372
+00:33:01,500 --> 00:33:05,880
+situation? It is informal situation. Good. This is
+
+373
+00:33:05,880 --> 00:33:10,180
+informal situation. Go on. Of course you can learn
+
+374
+00:33:10,180 --> 00:33:13,820
+to dance. Anyone can learn how to dance if you
+
+375
+00:33:13,820 --> 00:33:18,500
+want to. If we want to use a pronoun. Now anyone
+
+376
+00:33:18,500 --> 00:33:23,620
+can learn. Anyone. We want a pronoun to refer to
+
+377
+00:33:23,620 --> 00:33:26,860
+anyone. The indefinite pronoun. They. Very good.
+
+378
+00:33:27,200 --> 00:33:29,940
+They because this is as we said informal
+
+379
+00:33:29,940 --> 00:33:31,600
+situation. Good.
+
+380
+00:33:35,820 --> 00:33:38,200
+If you can learn how to dance. No, no. Write it
+
+381
+00:33:38,200 --> 00:33:43,020
+there. Write it there. Clean this. Okay, clean
+
+382
+00:33:43,020 --> 00:33:48,200
+this. And which verb do we use?
+
+383
+00:33:51,440 --> 00:33:55,300
+Okay, thank you very much. Good. Next one, come.
+
+384
+00:33:56,780 --> 00:34:02,840
+You want to ask? Now we said, now she's asking
+
+385
+00:34:02,840 --> 00:34:06,740
+anyone. Do we use a singular pronoun or a plural
+
+386
+00:34:06,740 --> 00:34:10,120
+pronoun to refer to anyone? Who can answer her
+
+387
+00:34:10,120 --> 00:34:17,000
+question? We say that any formal language we use
+
+388
+00:34:17,000 --> 00:34:20,860
+there or plural, as a plural. But in formal
+
+389
+00:34:20,860 --> 00:34:26,460
+writing, we use he or she or he or them. Okay,
+
+390
+00:34:26,720 --> 00:34:32,700
+now, sorry again. Anyone prefers
+
+391
+00:34:32,700 --> 00:34:37,510
+to? Okay, we said you should consider whether you
+
+392
+00:34:37,510 --> 00:34:41,370
+are dealing with a formal situation or an informal
+
+393
+00:34:41,370 --> 00:34:46,130
+situation. In a formal situation, we say it. Okay?
+
+394
+00:34:46,950 --> 00:34:50,950
+And in a formal situation, in informal situation,
+
+395
+00:34:51,090 --> 00:34:56,950
+we say they. Okay? Now, why did he introduce the
+
+396
+00:34:56,950 --> 00:34:59,470
+exercise by this expression, one friend to
+
+397
+00:34:59,470 --> 00:35:03,320
+another? The writer wants to tell you that this is
+
+398
+00:35:03,320 --> 00:35:08,040
+an informal situation, okay? This is informal
+
+399
+00:35:08,040 --> 00:35:12,100
+situation. Yeah, why did you sit? Come, we are
+
+400
+00:35:12,100 --> 00:35:12,500
+waiting.
+
+401
+00:35:17,520 --> 00:35:23,160
+Now, business takes back. This is what? Formal,
+
+402
+00:35:23,180 --> 00:35:27,100
+good. Go on. Corporate manager must be able to
+
+403
+00:35:27,100 --> 00:35:32,040
+motivate their employees.I don't know. This is for
+
+404
+00:35:32,040 --> 00:35:38,850
+you. Why there? Why there? Now we said, look at
+
+405
+00:35:38,850 --> 00:35:41,230
+the previous one. Number two, this is informal
+
+406
+00:35:41,230 --> 00:35:44,830
+situation. In the informal, we use the plural
+
+407
+00:35:44,830 --> 00:35:49,270
+they, right? And now this is informal and this is
+
+408
+00:35:49,270 --> 00:35:53,530
+formal. So in the formal, okay. Now listen, the
+
+409
+00:35:53,530 --> 00:35:59,050
+manager can be a male and or a female. So what
+
+410
+00:35:59,050 --> 00:36:02,870
+shall I write? His or her. Very good. Thank you.
+
+411
+00:36:07,000 --> 00:36:11,360
+You can write his only. You can write his only.
+
+412
+00:36:11,520 --> 00:36:14,620
+You can write his only. Okay. But some others will
+
+413
+00:36:14,620 --> 00:36:18,580
+protest. Okay. Yes. Come please.
+
+414
+00:36:24,380 --> 00:36:29,360
+Look, one room made to another. This is informal.
+
+415
+00:36:29,560 --> 00:36:31,580
+Very good. This is informal. Look, this
+
+416
+00:36:31,580 --> 00:36:34,760
+introduction is very important. Yeah. Go on.
+
+417
+00:36:39,240 --> 00:36:42,400
+Very good.
+
+418
+00:36:43,260 --> 00:36:43,800
+Tell them.
+
+419
+00:36:50,480 --> 00:36:54,900
+Number five. New ones. Come, please. Then you. Get
+
+420
+00:36:54,900 --> 00:36:55,500
+ready, okay?
+
+421
+00:37:03,020 --> 00:37:06,140
+Okay, son to his mother. What does that indicate?
+
+422
+00:37:06,320 --> 00:37:09,860
+Formal or informal? Informal situation. Good, go
+
+423
+00:37:09,860 --> 00:37:17,300
+on. Their own food. Okay, clean the previous ones,
+
+424
+00:37:17,420 --> 00:37:19,240
+please. Clean them.
+
+425
+00:37:23,120 --> 00:37:29,140
+Their own food, yeah. Thank you. Yes, come,
+
+426
+00:37:29,260 --> 00:37:29,480
+please.
+
+427
+00:37:42,090 --> 00:37:45,890
+University lecture. It is a formal situation. Go
+
+428
+00:37:45,890 --> 00:37:46,110
+on.
+
+429
+00:37:54,150 --> 00:37:58,010
+Very good. With his or her. Thank you. Yeah, come.
+
+430
+00:38:04,130 --> 00:38:04,890
+Thank you.
+
+431
+00:38:08,500 --> 00:38:11,820
+What does it indicate? Magazine article? Formal
+
+432
+00:38:11,820 --> 00:38:12,640
+again. Go on.
+
+433
+00:38:19,380 --> 00:38:30,640
+Thank you.
+
+434
+00:38:31,820 --> 00:38:36,960
+Thank you. Also you can write what? His, okay, or
+
+435
+00:38:36,960 --> 00:38:41,400
+instead of the slash. His or her.
+
+436
+00:38:46,260 --> 00:38:47,840
+Check your answers.
+
+437
+00:38:56,100 --> 00:39:01,780
+Now let's stop at this point and
+
+438
+00:39:01,780 --> 00:39:03,020
+say goodbye for today.
+
diff --git a/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/31n8CPEpBQY_raw.json b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/31n8CPEpBQY_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..30d58601b4624304e0383e0227bab55f07c0e73e
--- /dev/null
+++ b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/31n8CPEpBQY_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4971, "start": 20.97, "end": 49.71, "text": " Good morning to you all. Good morning. How are you? Fine. And you? I'm nice. Thank you very much. Feeling well today? Fine. Fine. Good. So let's start with a smile. It is a nice day today. A nice weather. Okay. You know Marwa has a story. Marwa usually comes by bus to the university. You know what happened today? 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No. Did she catch the bus? No. No. What does that mean? What does that mean? Look, she arrived, okay, and had left. I used two tenses. The two tenses happened in the past. Good. Which happened before? 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The bus left, then she arrived. Now, we use two tenses. Which tense is this? This, the past simple. Good. And this one? Okay, good. 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When we have two actions, someone happens before another. Very good. Someone completed, okay, finished, started and completed before another action or before another time. This is nice. Good.", "tokens": [1079, 11, 30557, 2367, 13, 1133, 321, 362, 732, 5909, 11, 1580, 2314, 949, 1071, 13, 4372, 665, 13, 8734, 7365, 11, 1392, 11, 4335, 11, 1409, 293, 7365, 949, 1071, 3069, 420, 949, 1071, 565, 13, 639, 307, 1481, 13, 2205, 13], "avg_logprob": -0.24520596997304397, "compression_ratio": 1.5298507462686568, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 135.54, "end": 135.92, "word": " Yes,", "probability": 0.3984375}, {"start": 136.04, "end": 136.38, "word": " Yasmin.", "probability": 0.61376953125}, {"start": 136.72, "end": 137.0, "word": " When", "probability": 0.5078125}, {"start": 137.0, "end": 137.24, "word": " we", "probability": 0.9130859375}, {"start": 137.24, "end": 137.52, "word": " have", "probability": 0.939453125}, {"start": 137.52, "end": 137.7, "word": " two", "probability": 0.8720703125}, {"start": 137.7, "end": 138.2, "word": " actions,", "probability": 0.8251953125}, {"start": 138.62, "end": 139.24, "word": " someone", "probability": 0.83154296875}, {"start": 139.24, "end": 139.72, "word": " happens", "probability": 0.7841796875}, {"start": 139.72, "end": 140.08, "word": " before", "probability": 0.87451171875}, {"start": 140.08, "end": 140.42, "word": " another.", "probability": 0.89208984375}, {"start": 140.76, "end": 141.0, "word": " Very", "probability": 0.73583984375}, {"start": 141.0, "end": 141.26, "word": " good.", "probability": 0.9208984375}, {"start": 142.08, "end": 142.6, "word": " Someone", "probability": 0.9345703125}, {"start": 142.6, "end": 143.64, "word": " completed,", "probability": 0.81103515625}, {"start": 144.0, "end": 144.22, "word": " okay,", "probability": 0.603515625}, {"start": 144.7, "end": 145.22, "word": " finished,", "probability": 0.80859375}, {"start": 145.78, "end": 146.38, "word": " started", "probability": 0.88330078125}, {"start": 146.38, "end": 146.66, "word": " and", "probability": 0.7763671875}, {"start": 146.66, "end": 147.18, "word": " completed", "probability": 0.77978515625}, {"start": 147.18, "end": 147.72, "word": " before", "probability": 0.86474609375}, {"start": 147.72, "end": 148.18, "word": " another", "probability": 0.921875}, {"start": 148.18, "end": 148.78, "word": " action", "probability": 0.9287109375}, {"start": 148.78, "end": 149.54, "word": " or", "probability": 0.87060546875}, {"start": 149.54, "end": 150.04, "word": " before", "probability": 0.890625}, {"start": 150.04, "end": 150.78, "word": " another", "probability": 0.92431640625}, {"start": 150.78, "end": 151.22, "word": " time.", "probability": 0.90087890625}, {"start": 151.32, "end": 151.46, "word": " This", "probability": 0.890625}, {"start": 151.46, "end": 151.6, "word": " is", "probability": 0.95166015625}, {"start": 151.6, "end": 151.88, "word": " nice.", "probability": 0.904296875}, {"start": 151.98, "end": 152.16, "word": " Good.", "probability": 0.876953125}], "temperature": 1.0}, {"id": 6, "seek": 19084, "start": 168.04, "end": 190.84, "text": " Now look, read the example please. Yes, read it. Thank you. Look at the time, left at 9.30, arrived at 10, which happened before?", "tokens": [823, 574, 11, 1401, 264, 1365, 1767, 13, 1079, 11, 1401, 309, 13, 1044, 291, 13, 2053, 412, 264, 565, 11, 1411, 412, 1722, 13, 3446, 11, 6678, 412, 1266, 11, 597, 2011, 949, 30], "avg_logprob": -0.2658420138888889, "compression_ratio": 1.1504424778761062, "no_speech_prob": 0.0, "words": [{"start": 168.04, "end": 168.32, "word": " Now", "probability": 0.84716796875}, {"start": 168.32, "end": 168.74, "word": " look,", "probability": 0.759765625}, {"start": 170.78, "end": 171.38, "word": " read", "probability": 0.91650390625}, {"start": 171.38, "end": 171.56, "word": " the", "probability": 0.9296875}, {"start": 171.56, "end": 172.02, "word": " example", "probability": 0.974609375}, {"start": 172.02, "end": 172.64, "word": " please.", "probability": 0.68212890625}, {"start": 173.6, "end": 173.7, "word": " Yes,", "probability": 0.432373046875}, {"start": 174.3, "end": 175.14, "word": " read", "probability": 0.86669921875}, {"start": 175.14, "end": 175.36, "word": " it.", "probability": 0.95068359375}, {"start": 177.88, "end": 178.78, "word": " Thank", "probability": 0.2958984375}, {"start": 178.78, "end": 182.62, "word": " you.", "probability": 0.955078125}, {"start": 182.96, "end": 183.16, "word": " Look", "probability": 0.80908203125}, {"start": 183.16, "end": 183.32, "word": " at", "probability": 0.9677734375}, {"start": 183.32, "end": 183.46, "word": " the", "probability": 0.9189453125}, {"start": 183.46, "end": 183.82, "word": " time,", "probability": 0.91796875}, {"start": 184.88, "end": 185.4, "word": " left", "probability": 0.87939453125}, {"start": 185.4, "end": 185.94, "word": " at", "probability": 0.9677734375}, {"start": 185.94, "end": 187.08, "word": " 9", "probability": 0.6865234375}, {"start": 187.08, "end": 187.6, "word": ".30,", "probability": 0.849365234375}, {"start": 187.76, "end": 188.38, "word": " arrived", "probability": 0.8193359375}, {"start": 188.38, "end": 188.92, "word": " at", "probability": 0.970703125}, {"start": 188.92, "end": 189.68, "word": " 10,", "probability": 0.9091796875}, {"start": 189.76, "end": 190.0, "word": " which", "probability": 0.947265625}, {"start": 190.0, "end": 190.4, "word": " happened", "probability": 0.828125}, {"start": 190.4, "end": 190.84, "word": " before?", "probability": 0.861328125}], "temperature": 1.0}, {"id": 7, "seek": 22094, "start": 191.8, "end": 220.94, "text": " Which happened? One speaker, please. One speaker. Yes, please. Okay, thank you. Ali left before Sami arrived. The two actions happened in the past. But according to the time given, we know that this happened first. So if we want to talk about or to use two tenses to express the situation, we say, yes or no. 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Ali had already left when Sami arrived. It means what? First, Ali left. Second, Sami arrived. Thank you. Read please, Naveen. The bus permit expresses an activity that was completed for another activity four times. Thank you very much. Good. Yeah. What do you understand, Noor? Can you summarize? Yeah.", "tokens": [4372, 665, 13, 12020, 632, 1217, 1411, 562, 44029, 6678, 13, 467, 1355, 437, 30, 2386, 11, 12020, 1411, 13, 5736, 11, 44029, 6678, 13, 1044, 291, 13, 17604, 1767, 11, 426, 946, 268, 13, 440, 1255, 13423, 39204, 364, 5191, 300, 390, 7365, 337, 1071, 5191, 1451, 1413, 13, 1044, 291, 588, 709, 13, 2205, 13, 865, 13, 708, 360, 291, 1223, 11, 883, 284, 30, 1664, 291, 20858, 30, 865, 13], "avg_logprob": -0.24429898064684225, "compression_ratio": 1.4952380952380953, "no_speech_prob": 0.0, "words": [{"start": 223.54, "end": 223.84, "word": " Very", "probability": 0.7314453125}, {"start": 223.84, "end": 224.14, "word": " good.", "probability": 0.92138671875}, {"start": 224.66, "end": 224.92, "word": " Ali", "probability": 0.74755859375}, {"start": 224.92, "end": 225.4, "word": " had", "probability": 0.8828125}, {"start": 225.4, "end": 225.9, "word": " already", "probability": 0.9482421875}, {"start": 225.9, "end": 226.24, "word": " left", "probability": 0.9580078125}, {"start": 226.24, "end": 226.56, "word": " when", "probability": 0.9306640625}, {"start": 226.56, "end": 226.9, "word": " Sami", "probability": 0.6201171875}, {"start": 226.9, "end": 227.32, "word": " arrived.", "probability": 0.826171875}, {"start": 227.7, "end": 228.0, "word": " It", "probability": 0.95361328125}, {"start": 228.0, "end": 228.32, "word": " means", "probability": 0.93115234375}, {"start": 228.32, "end": 228.68, "word": " what?", "probability": 0.927734375}, {"start": 228.84, "end": 229.3, "word": " First,", "probability": 0.9013671875}, {"start": 229.9, "end": 230.3, "word": " Ali", "probability": 0.7685546875}, {"start": 230.3, "end": 230.62, "word": " left.", "probability": 0.93896484375}, {"start": 230.82, "end": 231.18, "word": " Second,", "probability": 0.857421875}, {"start": 232.08, "end": 232.62, "word": " Sami", "probability": 0.9013671875}, {"start": 232.62, "end": 233.22, "word": " arrived.", "probability": 0.83203125}, {"start": 233.38, "end": 233.58, "word": " Thank", "probability": 0.8525390625}, {"start": 233.58, "end": 233.82, "word": " you.", "probability": 0.96044921875}, {"start": 236.24, "end": 236.92, "word": " Read", "probability": 0.88623046875}, {"start": 236.92, "end": 237.86, "word": " please,", "probability": 0.48828125}, {"start": 238.38, "end": 238.92, "word": " Naveen.", "probability": 0.6878255208333334}, {"start": 239.26, "end": 239.52, "word": " The", "probability": 0.434326171875}, {"start": 239.52, "end": 239.74, "word": " bus", "probability": 0.6923828125}, {"start": 239.74, "end": 240.1, "word": " permit", "probability": 0.426025390625}, {"start": 240.1, "end": 240.82, "word": " expresses", "probability": 0.82666015625}, {"start": 240.82, "end": 241.1, "word": " an", "probability": 0.9580078125}, {"start": 241.1, "end": 241.58, "word": " activity", "probability": 0.9306640625}, {"start": 241.58, "end": 241.98, "word": " that", "probability": 0.92431640625}, {"start": 241.98, "end": 242.28, "word": " was", "probability": 0.9228515625}, {"start": 242.28, "end": 242.78, "word": " completed", "probability": 0.26806640625}, {"start": 242.78, "end": 243.22, "word": " for", "probability": 0.5732421875}, {"start": 243.22, "end": 243.58, "word": " another", "probability": 0.9140625}, {"start": 243.58, "end": 244.06, "word": " activity", "probability": 0.45654296875}, {"start": 244.06, "end": 244.36, "word": " four", "probability": 0.443603515625}, {"start": 244.36, "end": 244.74, "word": " times.", "probability": 0.92236328125}, {"start": 245.26, "end": 245.54, "word": " Thank", "probability": 0.85986328125}, {"start": 245.54, "end": 245.68, "word": " you", "probability": 0.96435546875}, {"start": 245.68, "end": 245.88, "word": " very", "probability": 0.8408203125}, {"start": 245.88, "end": 246.16, "word": " much.", "probability": 0.90771484375}, {"start": 246.22, "end": 246.42, "word": " Good.", "probability": 0.859375}, {"start": 247.76, "end": 247.98, "word": " Yeah.", "probability": 0.818359375}, {"start": 248.12, "end": 248.34, "word": " What", "probability": 0.8916015625}, {"start": 248.34, "end": 248.46, "word": " do", "probability": 0.966796875}, {"start": 248.46, "end": 248.56, "word": " you", "probability": 0.9248046875}, {"start": 248.56, "end": 249.16, "word": " understand,", "probability": 0.810546875}, {"start": 249.44, "end": 249.5, "word": " Noor?", "probability": 0.7117919921875}, {"start": 250.3, "end": 250.84, "word": " Can", "probability": 0.9677734375}, {"start": 250.84, "end": 250.98, "word": " you", "probability": 0.96826171875}, {"start": 250.98, "end": 251.3, "word": " summarize?", "probability": 0.75537109375}, {"start": 252.28, "end": 252.52, "word": " Yeah.", "probability": 0.94873046875}], "temperature": 1.0}, {"id": 9, "seek": 28145, "start": 260.44, "end": 281.46, "text": " Very good, thank you very much. Happened, completed before the other tense. Thank you. Now, read the other sentence, Basma. Okay, thank you very much. Sami got Ali had already left. 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Did Sami see Ali? Thank you. So, he did not see Ali. Why? How did you know? Had already left. Thank you very much. Now, already. When I say Ali had left, does it give you a good meaning, a good grammar? Yes, when I use already.", "tokens": [2589, 44029, 536, 12020, 30, 2589, 44029, 536, 12020, 30, 1044, 291, 13, 407, 11, 415, 630, 406, 536, 12020, 13, 1545, 30, 1012, 630, 291, 458, 30, 12298, 1217, 1411, 13, 1044, 291, 588, 709, 13, 823, 11, 1217, 13, 1133, 286, 584, 12020, 632, 1411, 11, 775, 309, 976, 291, 257, 665, 3620, 11, 257, 665, 22317, 30, 1079, 11, 562, 286, 764, 1217, 13], "avg_logprob": -0.19278493260636048, "compression_ratio": 1.5569620253164558, "no_speech_prob": 0.0, "words": [{"start": 282.65, "end": 282.97, "word": " Did", "probability": 0.83447265625}, {"start": 282.97, "end": 283.37, "word": " Sami", "probability": 0.472900390625}, {"start": 283.37, "end": 283.63, "word": " see", "probability": 0.923828125}, {"start": 283.63, "end": 283.91, "word": " Ali?", "probability": 0.861328125}, {"start": 284.43, "end": 284.99, "word": " Did", "probability": 0.376220703125}, {"start": 284.99, "end": 285.39, "word": " Sami", "probability": 0.9267578125}, {"start": 285.39, "end": 285.65, "word": " see", "probability": 0.9208984375}, {"start": 285.65, "end": 286.01, "word": " Ali?", "probability": 0.93017578125}, {"start": 287.09, "end": 287.65, "word": " Thank", "probability": 0.1748046875}, {"start": 287.65, "end": 290.41, "word": " you.", "probability": 0.9453125}, {"start": 291.11, "end": 291.49, "word": " So,", "probability": 0.93505859375}, {"start": 291.75, "end": 291.87, "word": " he", "probability": 0.94140625}, {"start": 291.87, "end": 292.09, "word": " did", "probability": 0.94189453125}, {"start": 292.09, "end": 292.39, "word": " not", "probability": 0.953125}, {"start": 292.39, "end": 292.67, "word": " see", "probability": 0.9326171875}, {"start": 292.67, "end": 293.01, "word": " Ali.", "probability": 0.92919921875}, {"start": 293.73, "end": 294.05, "word": " Why?", "probability": 0.84765625}, {"start": 294.19, "end": 294.33, "word": " How", "probability": 0.9541015625}, {"start": 294.33, "end": 294.53, "word": " did", "probability": 0.94775390625}, {"start": 294.53, "end": 294.67, "word": " you", "probability": 0.9306640625}, {"start": 294.67, "end": 294.99, "word": " know?", "probability": 0.88818359375}, {"start": 296.17, "end": 296.45, "word": " Had", "probability": 0.250732421875}, {"start": 296.45, "end": 298.69, "word": " already", "probability": 0.93701171875}, {"start": 298.69, "end": 298.97, "word": " left.", "probability": 0.95556640625}, {"start": 299.05, "end": 299.23, "word": " Thank", "probability": 0.83837890625}, {"start": 299.23, "end": 299.35, "word": " you", "probability": 0.96240234375}, {"start": 299.35, "end": 299.57, "word": " very", "probability": 0.841796875}, {"start": 299.57, "end": 299.87, "word": " much.", "probability": 0.9130859375}, {"start": 300.21, "end": 300.45, "word": " Now,", "probability": 0.9462890625}, {"start": 300.53, "end": 301.05, "word": " already.", "probability": 0.79443359375}, {"start": 301.47, "end": 301.77, "word": " When", "probability": 0.8828125}, {"start": 301.77, "end": 301.95, "word": " I", "probability": 0.9951171875}, {"start": 301.95, "end": 302.27, "word": " say", "probability": 0.94287109375}, {"start": 302.27, "end": 302.79, "word": " Ali", "probability": 0.6748046875}, {"start": 302.79, "end": 303.63, "word": " had", "probability": 0.88623046875}, {"start": 303.63, "end": 304.07, "word": " left,", "probability": 0.9462890625}, {"start": 304.47, "end": 304.69, "word": " does", "probability": 0.947265625}, {"start": 304.69, "end": 304.85, "word": " it", "probability": 0.9404296875}, {"start": 304.85, "end": 305.01, "word": " give", "probability": 0.88525390625}, {"start": 305.01, "end": 305.15, "word": " you", "probability": 0.9599609375}, {"start": 305.15, "end": 305.31, "word": " a", "probability": 0.9921875}, {"start": 305.31, "end": 305.47, "word": " good", "probability": 0.9345703125}, {"start": 305.47, "end": 305.83, "word": " meaning,", "probability": 0.84521484375}, {"start": 305.97, "end": 306.07, "word": " a", "probability": 0.94189453125}, {"start": 306.07, "end": 306.25, "word": " good", "probability": 0.939453125}, {"start": 306.25, "end": 306.59, "word": " grammar?", "probability": 0.927734375}, {"start": 307.37, "end": 307.89, "word": " Yes,", "probability": 0.93505859375}, {"start": 308.13, "end": 308.57, "word": " when", "probability": 0.92431640625}, {"start": 308.57, "end": 308.75, "word": " I", "probability": 0.99462890625}, {"start": 308.75, "end": 309.03, "word": " use", "probability": 0.86328125}, {"start": 309.03, "end": 309.61, "word": " already.", "probability": 0.90673828125}], "temperature": 1.0}, {"id": 11, "seek": 33659, "start": 310.73, "end": 336.59, "text": " Already, to emphasize the meaning, very good. So we use some adverbs, some reference to the time, some words that refer to the, some words to emphasize the action. The action has already, we say already. When I say also by the time, this is another time expression used. Okay, another expression used with the past perfect.", "tokens": [23741, 11, 281, 16078, 264, 3620, 11, 588, 665, 13, 407, 321, 764, 512, 614, 43348, 11, 512, 6408, 281, 264, 565, 11, 512, 2283, 300, 2864, 281, 264, 11, 512, 2283, 281, 16078, 264, 3069, 13, 440, 3069, 575, 1217, 11, 321, 584, 1217, 13, 1133, 286, 584, 611, 538, 264, 565, 11, 341, 307, 1071, 565, 6114, 1143, 13, 1033, 11, 1071, 6114, 1143, 365, 264, 1791, 2176, 13], "avg_logprob": -0.18446181072956985, "compression_ratio": 1.7802197802197801, "no_speech_prob": 0.0, "words": [{"start": 310.73, "end": 311.35, "word": " Already,", "probability": 0.70458984375}, {"start": 311.51, "end": 311.67, "word": " to", "probability": 0.9443359375}, {"start": 311.67, "end": 312.17, "word": " emphasize", "probability": 0.8525390625}, {"start": 312.17, "end": 312.61, "word": " the", "probability": 0.916015625}, {"start": 312.61, "end": 312.89, "word": " meaning,", "probability": 0.85546875}, {"start": 313.01, "end": 313.17, "word": " 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She wants to visit Cairo. Good. She wants to visit. She has seen. What is the tense here? Present simple. And this one? Present perfect. Good. Which happened first? The simple or the perfect? Yes, please. 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So again, because she has seen, she wants. Okay? Now read the other example, please, Ayah. Read this one. Good. She wanted to visit because she had seen. Again, the simple past and the? Simple past. Okay. Which happened first?", "tokens": [1033, 11, 264, 2176, 13, 407, 797, 11, 570, 750, 575, 1612, 11, 750, 2738, 13, 1033, 30, 823, 1401, 264, 661, 1365, 11, 1767, 11, 9081, 545, 13, 17604, 341, 472, 13, 2205, 13, 1240, 1415, 281, 3441, 570, 750, 632, 1612, 13, 3764, 11, 264, 2199, 1791, 293, 264, 30, 21532, 1791, 13, 1033, 13, 3013, 2011, 700, 30], "avg_logprob": -0.24080141561646615, "compression_ratio": 1.5185185185185186, "no_speech_prob": 0.0, "words": [{"start": 367.35, "end": 367.73, "word": " Okay,", "probability": 0.74609375}, {"start": 367.99, "end": 368.13, "word": " the", "probability": 0.472412109375}, {"start": 368.13, "end": 368.59, "word": " perfect.", "probability": 0.90087890625}, {"start": 369.05, "end": 369.23, "word": " So", "probability": 0.92626953125}, {"start": 369.23, "end": 369.65, "word": " again,", "probability": 0.8515625}, {"start": 370.03, "end": 370.49, "word": " because", "probability": 0.83447265625}, {"start": 370.49, "end": 370.75, "word": " she", "probability": 0.9296875}, {"start": 370.75, "end": 371.13, "word": " has", "probability": 0.89794921875}, {"start": 371.13, "end": 371.57, "word": " seen,", "probability": 0.9580078125}, {"start": 372.03, "end": 372.21, "word": " she", "probability": 0.92919921875}, {"start": 372.21, "end": 372.71, "word": " wants.", "probability": 0.814453125}, {"start": 373.41, "end": 373.71, "word": " Okay?", "probability": 0.775390625}, {"start": 373.99, "end": 374.67, "word": " Now", "probability": 0.951171875}, {"start": 374.67, "end": 375.01, "word": " read", "probability": 0.63818359375}, {"start": 375.01, "end": 375.15, "word": " the", "probability": 0.91552734375}, {"start": 375.15, "end": 375.37, "word": " other", "probability": 0.900390625}, {"start": 375.37, "end": 375.87, "word": " example,", "probability": 0.97265625}, {"start": 376.19, "end": 376.51, "word": " please,", "probability": 0.80615234375}, {"start": 376.97, "end": 377.37, "word": " Ayah.", "probability": 0.6583251953125}, {"start": 378.01, "end": 378.23, "word": " Read", "probability": 0.83349609375}, {"start": 378.23, "end": 378.49, "word": " this", "probability": 0.9482421875}, {"start": 378.49, "end": 378.79, "word": " one.", "probability": 0.93408203125}, {"start": 380.73, "end": 381.49, "word": " Good.", "probability": 0.448974609375}, {"start": 385.51, "end": 385.67, "word": " She", "probability": 0.85888671875}, {"start": 385.67, "end": 386.09, "word": " wanted", "probability": 0.88818359375}, {"start": 386.09, "end": 386.37, "word": " to", "probability": 0.9716796875}, {"start": 386.37, "end": 386.69, "word": " visit", "probability": 0.95703125}, {"start": 386.69, "end": 387.13, "word": " because", "probability": 0.86962890625}, {"start": 387.13, "end": 387.53, "word": " she", "probability": 0.921875}, {"start": 387.53, "end": 387.85, "word": " had", "probability": 0.8974609375}, {"start": 387.85, "end": 388.23, "word": " seen.", "probability": 0.95947265625}, {"start": 388.69, "end": 389.35, "word": " Again,", "probability": 0.927734375}, {"start": 389.77, "end": 389.97, "word": " the", "probability": 0.8798828125}, {"start": 389.97, "end": 390.47, "word": " simple", "probability": 0.9453125}, {"start": 390.47, "end": 390.99, "word": " past", "probability": 0.90234375}, {"start": 390.99, "end": 391.33, "word": " and", "probability": 0.89892578125}, {"start": 391.33, "end": 391.63, "word": " the?", "probability": 0.90673828125}, {"start": 391.75, "end": 392.31, "word": " Simple", "probability": 0.422119140625}, {"start": 392.31, "end": 392.59, "word": " past.", "probability": 0.77099609375}, {"start": 392.97, "end": 393.59, "word": " Okay.", "probability": 0.7041015625}, {"start": 393.93, "end": 394.25, "word": " Which", "probability": 0.8798828125}, {"start": 394.25, "end": 394.69, "word": " happened", "probability": 0.8310546875}, {"start": 394.69, "end": 395.13, "word": " first?", "probability": 0.880859375}], "temperature": 1.0}, {"id": 14, "seek": 42083, "start": 396.61, "end": 420.83, "text": " The perfect, very good. Now look, present simple, present perfect. Past simple, past perfect. The present simple happens before the present perfect. The present perfect happens before the present simple. And the past perfect happens before the past simple. Okay, so the perfect.", "tokens": [440, 2176, 11, 588, 665, 13, 823, 574, 11, 1974, 2199, 11, 1974, 2176, 13, 18408, 2199, 11, 1791, 2176, 13, 440, 1974, 2199, 2314, 949, 264, 1974, 2176, 13, 440, 1974, 2176, 2314, 949, 264, 1974, 2199, 13, 400, 264, 1791, 2176, 2314, 949, 264, 1791, 2199, 13, 1033, 11, 370, 264, 2176, 13], "avg_logprob": -0.24679128612790788, "compression_ratio": 2.25, "no_speech_prob": 0.0, "words": [{"start": 396.61, "end": 396.89, "word": " The", "probability": 0.5478515625}, {"start": 396.89, "end": 397.33, "word": " perfect,", "probability": 0.72998046875}, {"start": 397.51, "end": 397.67, "word": " very", "probability": 0.8173828125}, {"start": 397.67, "end": 397.95, "word": " good.", "probability": 0.91943359375}, {"start": 398.41, "end": 398.61, "word": " Now", "probability": 0.94775390625}, {"start": 398.61, "end": 398.99, "word": " look,", "probability": 0.8388671875}, {"start": 400.25, "end": 400.57, "word": " present", "probability": 0.321533203125}, {"start": 400.57, "end": 401.15, "word": " simple,", "probability": 0.9150390625}, {"start": 401.47, "end": 402.09, "word": " present", "probability": 0.90771484375}, {"start": 402.09, "end": 402.63, "word": " perfect.", "probability": 0.9189453125}, {"start": 403.01, "end": 403.77, "word": " Past", "probability": 0.87451171875}, {"start": 403.77, "end": 404.23, "word": " simple,", "probability": 0.958984375}, {"start": 404.51, "end": 404.79, "word": " past", "probability": 0.8583984375}, {"start": 404.79, "end": 405.39, "word": " perfect.", "probability": 0.904296875}, {"start": 406.25, "end": 406.47, "word": " The", "probability": 0.85986328125}, {"start": 406.47, "end": 406.81, "word": " present", "probability": 0.9443359375}, {"start": 406.81, "end": 407.39, "word": " simple", "probability": 0.96630859375}, {"start": 407.39, "end": 407.99, "word": " happens", "probability": 0.865234375}, {"start": 407.99, "end": 409.31, "word": " before", "probability": 0.84521484375}, {"start": 409.31, "end": 409.87, "word": " the", "probability": 0.8583984375}, {"start": 409.87, "end": 410.97, "word": " present", "probability": 0.4541015625}, {"start": 410.97, "end": 411.35, "word": " perfect.", "probability": 0.8642578125}, {"start": 411.35, "end": 411.63, "word": " The", "probability": 0.63623046875}, {"start": 411.63, "end": 411.95, "word": " present", "probability": 0.92041015625}, {"start": 411.95, "end": 412.51, "word": " perfect", "probability": 0.8779296875}, {"start": 412.51, "end": 412.97, "word": " happens", "probability": 0.921875}, {"start": 412.97, "end": 413.53, "word": " before", "probability": 0.87060546875}, {"start": 413.53, "end": 414.45, "word": " the", "probability": 0.9140625}, {"start": 414.45, "end": 414.79, "word": " present", "probability": 0.9306640625}, {"start": 414.79, "end": 415.27, "word": " simple.", "probability": 0.9619140625}, {"start": 415.39, "end": 415.59, "word": " And", "probability": 0.8623046875}, {"start": 415.59, "end": 415.77, "word": " the", "probability": 0.9072265625}, {"start": 415.77, "end": 416.07, "word": " past", "probability": 0.88525390625}, {"start": 416.07, "end": 416.59, "word": " perfect", "probability": 0.91064453125}, {"start": 416.59, "end": 417.19, "word": " happens", "probability": 0.64453125}, {"start": 417.19, "end": 417.63, "word": " before", "probability": 0.86572265625}, {"start": 417.63, "end": 417.93, "word": " the", "probability": 0.90283203125}, {"start": 417.93, "end": 418.21, "word": " past", "probability": 0.8466796875}, {"start": 418.21, "end": 418.53, "word": " simple.", "probability": 0.94580078125}, {"start": 418.61, "end": 418.95, "word": " Okay,", "probability": 0.6787109375}, {"start": 419.49, "end": 419.85, "word": " so", "probability": 0.94287109375}, {"start": 419.85, "end": 420.33, "word": " the", "probability": 0.67333984375}, {"start": 420.33, "end": 420.83, "word": " perfect.", "probability": 0.916015625}], "temperature": 1.0}, {"id": 15, "seek": 44200, "start": 421.72, "end": 442.0, "text": " Okay? Happens before the symbol. The relationship between the present symbol and the present perfect is similar to that between the past symbol and the past perfect. In other words, the perfect happens before what? Before the symbol. Good.", "tokens": [1033, 30, 7412, 694, 949, 264, 5986, 13, 440, 2480, 1296, 264, 1974, 5986, 293, 264, 1974, 2176, 307, 2531, 281, 300, 1296, 264, 1791, 5986, 293, 264, 1791, 2176, 13, 682, 661, 2283, 11, 264, 2176, 2314, 949, 437, 30, 4546, 264, 5986, 13, 2205, 13], "avg_logprob": -0.15283203218132257, "compression_ratio": 1.7518248175182483, "no_speech_prob": 0.0, "words": [{"start": 421.72, "end": 422.04, "word": " Okay?", "probability": 0.62158203125}, {"start": 422.48, "end": 422.86, "word": " Happens", "probability": 0.79638671875}, {"start": 422.86, "end": 423.42, "word": " before", "probability": 0.865234375}, {"start": 423.42, "end": 424.26, "word": " the", "probability": 0.90771484375}, {"start": 424.26, "end": 424.6, "word": " symbol.", "probability": 0.822265625}, {"start": 425.36, "end": 425.44, "word": " The", "probability": 0.7958984375}, {"start": 425.44, "end": 426.16, "word": " relationship", "probability": 0.9306640625}, {"start": 426.16, "end": 427.06, "word": " between", "probability": 0.87353515625}, {"start": 427.06, "end": 427.52, "word": " the", "probability": 0.91064453125}, {"start": 427.52, "end": 428.08, "word": " present", "probability": 0.880859375}, {"start": 428.08, "end": 428.7, "word": " symbol", "probability": 0.4453125}, {"start": 428.7, "end": 429.42, "word": " and", "probability": 0.908203125}, {"start": 429.42, "end": 429.62, "word": " the", "probability": 0.908203125}, {"start": 429.62, "end": 429.98, "word": " present", "probability": 0.8779296875}, {"start": 429.98, "end": 430.46, "word": " perfect", "probability": 0.927734375}, {"start": 430.46, "end": 431.2, "word": " is", "probability": 0.841796875}, {"start": 431.2, "end": 431.74, "word": " similar", "probability": 0.95654296875}, {"start": 431.74, "end": 432.16, "word": " to", "probability": 0.95263671875}, {"start": 432.16, "end": 432.56, "word": " that", "probability": 0.9189453125}, {"start": 432.56, "end": 433.0, "word": " between", "probability": 0.8564453125}, {"start": 433.0, "end": 433.38, "word": " the", "probability": 0.90576171875}, {"start": 433.38, "end": 433.72, "word": " past", "probability": 0.880859375}, {"start": 433.72, "end": 434.18, "word": " symbol", "probability": 0.830078125}, {"start": 434.18, "end": 434.78, "word": " and", "probability": 0.9326171875}, {"start": 434.78, "end": 434.94, "word": " the", "probability": 0.89599609375}, {"start": 434.94, "end": 435.22, "word": " past", "probability": 0.8984375}, {"start": 435.22, "end": 435.64, "word": " perfect.", "probability": 0.91015625}, {"start": 436.02, "end": 436.28, "word": " In", "probability": 0.95751953125}, {"start": 436.28, "end": 436.6, "word": " other", "probability": 0.89892578125}, {"start": 436.6, "end": 437.06, "word": " words,", "probability": 0.86083984375}, {"start": 437.54, "end": 437.68, "word": " the", "probability": 0.908203125}, {"start": 437.68, "end": 438.08, "word": " perfect", "probability": 0.88720703125}, {"start": 438.08, "end": 438.78, "word": " happens", "probability": 0.95263671875}, {"start": 438.78, "end": 439.24, "word": " before", "probability": 0.873046875}, {"start": 439.24, "end": 439.6, "word": " what?", "probability": 0.7392578125}, {"start": 440.22, "end": 441.04, "word": " Before", "probability": 0.8603515625}, {"start": 441.04, "end": 441.32, "word": " the", "probability": 0.923828125}, {"start": 441.32, "end": 441.62, "word": " symbol.", "probability": 0.896484375}, {"start": 441.86, "end": 442.0, "word": " Good.", "probability": 0.7939453125}], "temperature": 1.0}, {"id": 16, "seek": 47100, "start": 443.14, "end": 471.0, "text": " And read Najwa, this one. Okay, thank you very much. Again, when we use the symbol with the perfect, okay, the perfect happens before", "tokens": [400, 1401, 31576, 4151, 11, 341, 472, 13, 1033, 11, 1309, 291, 588, 709, 13, 3764, 11, 562, 321, 764, 264, 5986, 365, 264, 2176, 11, 1392, 11, 264, 2176, 2314, 949], "avg_logprob": -0.27178030303030304, "compression_ratio": 1.2407407407407407, "no_speech_prob": 0.0, "words": [{"start": 443.14, "end": 443.4, "word": " And", "probability": 0.287841796875}, {"start": 443.4, "end": 443.68, "word": " read", "probability": 0.9072265625}, {"start": 443.68, "end": 444.08, "word": " Najwa,", "probability": 0.873779296875}, {"start": 444.28, "end": 444.48, "word": " this", "probability": 0.921875}, {"start": 444.48, "end": 444.82, "word": " one.", "probability": 0.931640625}, {"start": 455.82, "end": 456.28, "word": " Okay,", "probability": 0.353515625}, {"start": 461.22, "end": 461.46, "word": " thank", "probability": 0.81005859375}, {"start": 461.46, "end": 461.58, "word": " you", "probability": 0.96630859375}, {"start": 461.58, "end": 461.78, "word": " very", "probability": 0.8525390625}, {"start": 461.78, "end": 462.12, "word": " much.", "probability": 0.91015625}, {"start": 462.44, "end": 462.8, "word": " Again,", "probability": 0.919921875}, {"start": 463.92, "end": 464.1, "word": " when", "probability": 0.9296875}, {"start": 464.1, "end": 464.3, "word": " we", "probability": 0.96435546875}, {"start": 464.3, "end": 464.64, "word": " use", "probability": 0.89306640625}, {"start": 464.64, "end": 464.86, "word": " the", "probability": 0.91357421875}, {"start": 464.86, "end": 465.22, "word": " symbol", "probability": 0.8212890625}, {"start": 465.22, "end": 465.48, "word": " with", "probability": 0.89794921875}, {"start": 465.48, "end": 465.66, "word": " the", "probability": 0.85205078125}, {"start": 465.66, "end": 466.0, "word": " perfect,", "probability": 0.904296875}, {"start": 466.76, "end": 467.06, "word": " okay,", "probability": 0.77734375}, {"start": 467.88, "end": 468.12, "word": " the", "probability": 0.8876953125}, {"start": 468.12, "end": 468.54, "word": " perfect", "probability": 0.9228515625}, {"start": 468.54, "end": 469.3, "word": " happens", "probability": 0.96484375}, {"start": 469.3, "end": 471.0, "word": " before", "probability": 0.7822265625}], "temperature": 1.0}, {"id": 17, "seek": 48474, "start": 471.96, "end": 484.74, "text": " Okay, thank you very much. That's nice. Good. Could you read this example, please? Yeah. She had met as a manager of many companies. Okay, Jones.", "tokens": [1033, 11, 1309, 291, 588, 709, 13, 663, 311, 1481, 13, 2205, 13, 7497, 291, 1401, 341, 1365, 11, 1767, 30, 865, 13, 1240, 632, 1131, 382, 257, 6598, 295, 867, 3431, 13, 1033, 11, 10512, 13], "avg_logprob": -0.33244242558353826, "compression_ratio": 1.168, "no_speech_prob": 0.0, "words": [{"start": 471.96, "end": 472.36, "word": " Okay,", "probability": 0.51416015625}, {"start": 472.44, "end": 472.66, "word": " thank", "probability": 0.82275390625}, {"start": 472.66, "end": 472.82, "word": " you", "probability": 0.9658203125}, {"start": 472.82, "end": 473.02, "word": " very", "probability": 0.85888671875}, {"start": 473.02, "end": 473.28, "word": " much.", "probability": 0.91650390625}, {"start": 473.4, "end": 473.68, "word": " That's", "probability": 0.93798828125}, {"start": 473.68, "end": 474.04, "word": " nice.", "probability": 0.90380859375}, {"start": 474.18, "end": 474.36, "word": " Good.", "probability": 0.80029296875}, {"start": 476.8, "end": 477.1, "word": " Could", "probability": 0.8935546875}, {"start": 477.1, "end": 477.26, "word": " you", "probability": 0.966796875}, {"start": 477.26, "end": 477.56, "word": " read", "probability": 0.97021484375}, {"start": 477.56, "end": 477.92, "word": " this", "probability": 0.94482421875}, {"start": 477.92, "end": 478.44, "word": " example,", "probability": 0.9755859375}, {"start": 478.86, "end": 479.12, "word": " please?", "probability": 0.80859375}, {"start": 479.42, "end": 479.42, "word": " Yeah.", "probability": 0.7626953125}, {"start": 480.62, "end": 480.98, "word": " She", "probability": 0.477783203125}, {"start": 480.98, "end": 481.9, "word": " had", "probability": 0.51123046875}, {"start": 481.9, "end": 482.14, "word": " met", "probability": 0.91162109375}, {"start": 482.14, "end": 482.36, "word": " as", "probability": 0.306884765625}, {"start": 482.36, "end": 482.46, "word": " a", "probability": 0.8955078125}, {"start": 482.46, "end": 482.76, "word": " manager", "probability": 0.93896484375}, {"start": 482.76, "end": 483.06, "word": " of", "probability": 0.95458984375}, {"start": 483.06, "end": 483.36, "word": " many", "probability": 0.7607421875}, {"start": 483.36, "end": 484.06, "word": " companies.", "probability": 0.20751953125}, {"start": 484.06, "end": 484.4, "word": " Okay,", "probability": 0.7890625}, {"start": 484.58, "end": 484.74, "word": " Jones.", "probability": 0.46240234375}], "temperature": 1.0}, {"id": 18, "seek": 51304, "start": 486.22, "end": 513.04, "text": " On many occasions. This is enough. Thank you. Good. She had met the manager on many occasions. She was a reporter for example. She wanted to make a research and she visited the manager and visited the manager and repeated the action and repeated the action. The manager offered her a job. Okay? The manager offered her a job. 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I have two actions, okay? The first action was, okay, it is past perfect, but you know, it was repeated. That's right. Thank you. It was repeated. Happened again and again and again. Then another action happened. Okay? Complete, please read.", "tokens": [1240, 632, 1131, 264, 6598, 322, 867, 20641, 949, 750, 658, 264, 1691, 13, 286, 362, 732, 5909, 11, 1392, 30, 440, 700, 3069, 390, 11, 1392, 11, 309, 307, 1791, 2176, 11, 457, 291, 458, 11, 309, 390, 10477, 13, 663, 311, 558, 13, 1044, 291, 13, 467, 390, 10477, 13, 7412, 5320, 797, 293, 797, 293, 797, 13, 1396, 1071, 3069, 2011, 13, 1033, 30, 34687, 11, 1767, 1401, 13], "avg_logprob": -0.2288099331398533, "compression_ratio": 1.6210526315789473, "no_speech_prob": 0.0, "words": [{"start": 514.18, "end": 514.54, "word": " She", "probability": 0.7412109375}, {"start": 514.54, "end": 515.0, "word": " had", "probability": 0.76611328125}, {"start": 515.0, "end": 515.3, "word": " met", "probability": 0.90966796875}, {"start": 515.3, "end": 515.56, "word": " the", "probability": 0.87890625}, {"start": 515.56, "end": 515.96, "word": " manager", "probability": 0.94580078125}, {"start": 515.96, "end": 517.9, "word": " on", "probability": 0.830078125}, {"start": 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Thank you very much. I had visited the area before I bought the house. I had visited the area before I bought the house. I wanted to live in a new area, so I visited it a lot of times, okay? Then I bought. Can you give me examples about yourself?", "tokens": [8278, 264, 1255, 4549, 281, 751, 466, 10477, 5909, 294, 264, 1255, 300, 1890, 1081, 949, 1071, 2280, 294, 264, 1255, 13, 1044, 291, 588, 709, 13, 286, 632, 11220, 264, 1859, 949, 286, 4243, 264, 1782, 13, 286, 632, 11220, 264, 1859, 949, 286, 4243, 264, 1782, 13, 286, 1415, 281, 1621, 294, 257, 777, 1859, 11, 370, 286, 11220, 309, 257, 688, 295, 1413, 11, 1392, 30, 1396, 286, 4243, 13, 1664, 291, 976, 385, 5110, 466, 1803, 30], "avg_logprob": -0.20312500036344294, "compression_ratio": 1.8298969072164948, "no_speech_prob": 0.0, "words": [{"start": 544.34, "end": 544.58, "word": " Use", "probability": 0.49658203125}, {"start": 544.58, "end": 544.78, "word": " the", "probability": 0.8857421875}, {"start": 544.78, "end": 544.98, "word": " bus", "probability": 0.57861328125}, {"start": 544.98, "end": 545.22, "word": " bell", "probability": 0.07171630859375}, {"start": 545.22, "end": 545.46, "word": " to", "probability": 0.94384765625}, 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Now, Suha has a new bag. You know what did she do? She had visited many shops before she bought the bag.", "tokens": [48591, 466, 1803, 13, 823, 11, 2746, 1641, 575, 257, 777, 3411, 13, 509, 458, 437, 630, 750, 360, 30, 1240, 632, 11220, 867, 14457, 949, 750, 4243, 264, 3411, 13], "avg_logprob": -0.14550781808793545, "compression_ratio": 1.1504424778761062, "no_speech_prob": 0.0, "words": [{"start": 575.37, "end": 576.35, "word": " Examples", "probability": 0.4736328125}, {"start": 576.35, "end": 577.07, "word": " about", "probability": 0.87646484375}, {"start": 577.07, "end": 577.73, "word": " yourself.", "probability": 0.84228515625}, {"start": 582.11, "end": 582.57, "word": " Now,", "probability": 0.787109375}, {"start": 583.29, "end": 584.41, "word": " Suha", "probability": 0.895263671875}, {"start": 584.41, "end": 586.13, "word": " has", "probability": 0.92724609375}, {"start": 586.13, "end": 586.35, "word": " a", "probability": 0.99755859375}, {"start": 586.35, "end": 586.57, "word": " new", "probability": 0.91650390625}, {"start": 586.57, "end": 586.93, "word": " bag.", "probability": 0.96533203125}, {"start": 587.83, "end": 588.07, "word": " You", "probability": 0.77294921875}, {"start": 588.07, "end": 588.21, "word": " know", "probability": 0.90087890625}, {"start": 588.21, "end": 588.43, "word": " what", "probability": 0.74072265625}, {"start": 588.43, "end": 588.59, "word": " did", "probability": 0.9130859375}, {"start": 588.59, "end": 589.47, "word": " she", "probability": 0.75390625}, {"start": 589.47, "end": 589.79, "word": " do?", "probability": 0.96337890625}, {"start": 590.43, "end": 590.97, "word": " She", "probability": 0.89013671875}, {"start": 590.97, "end": 591.35, "word": " had", "probability": 0.86572265625}, {"start": 591.35, "end": 592.05, "word": " visited", "probability": 0.95751953125}, {"start": 592.05, "end": 593.21, "word": " many", "probability": 0.91064453125}, {"start": 593.21, "end": 593.73, "word": " shops", "probability": 0.91845703125}, {"start": 593.73, "end": 594.37, "word": " before", "probability": 0.85693359375}, {"start": 594.37, "end": 594.65, "word": " she", "probability": 0.91455078125}, {"start": 594.65, "end": 594.89, "word": " bought", "probability": 0.7890625}, {"start": 594.89, "end": 595.09, "word": " the", "probability": 0.90478515625}, {"start": 595.09, "end": 595.39, "word": " bag.", "probability": 0.96484375}], "temperature": 1.0}, {"id": 22, "seek": 61619, "start": 596.45, "end": 616.19, "text": " Okay. She had visited. So again, the action was repeated before another action happened or started. Yes. Very good. I had gone.", "tokens": [1033, 13, 1240, 632, 11220, 13, 407, 797, 11, 264, 3069, 390, 10477, 949, 1071, 3069, 2011, 420, 1409, 13, 1079, 13, 4372, 665, 13, 286, 632, 2780, 13], "avg_logprob": -0.18854166517655055, "compression_ratio": 1.2190476190476192, "no_speech_prob": 0.0, "words": [{"start": 596.45, "end": 596.79, "word": " Okay.", "probability": 0.67626953125}, {"start": 597.75, "end": 597.99, "word": " She", "probability": 0.79150390625}, {"start": 597.99, "end": 598.33, "word": " had", "probability": 0.89599609375}, {"start": 598.33, "end": 598.81, "word": " visited.", "probability": 0.97802734375}, {"start": 599.21, "end": 599.55, "word": " So", "probability": 0.94677734375}, {"start": 599.55, "end": 600.01, "word": " again,", "probability": 0.89453125}, {"start": 600.43, "end": 600.55, "word": " the", "probability": 0.9189453125}, {"start": 600.55, "end": 600.95, "word": " action", "probability": 0.93017578125}, {"start": 600.95, "end": 601.29, "word": " was", "probability": 0.951171875}, {"start": 601.29, "end": 601.79, "word": " repeated", "probability": 0.93359375}, {"start": 601.79, "end": 603.05, "word": " before", "probability": 0.8271484375}, {"start": 603.05, "end": 603.53, "word": " another", "probability": 0.9189453125}, {"start": 603.53, "end": 604.05, "word": " action", "probability": 0.9365234375}, {"start": 604.05, "end": 604.55, "word": " happened", "probability": 0.8330078125}, {"start": 604.55, "end": 605.01, "word": " or", "probability": 0.9287109375}, {"start": 605.01, "end": 605.89, "word": " started.", "probability": 0.89306640625}, {"start": 606.69, "end": 607.61, "word": " Yes.", "probability": 0.8046875}, {"start": 609.35, "end": 610.27, "word": " Very", "probability": 0.38671875}, {"start": 610.27, "end": 614.17, "word": " good.", "probability": 0.92041015625}, {"start": 614.67, "end": 615.59, "word": " I", "probability": 0.95166015625}, {"start": 615.59, "end": 615.91, "word": " had", "probability": 0.90478515625}, {"start": 615.91, "end": 616.19, "word": " gone.", "probability": 0.92529296875}], "temperature": 1.0}, {"id": 23, "seek": 64335, "start": 616.85, "end": 643.35, "text": " Okay, she came and came and came then she started. Thank you. Yes, please. 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Past perfect. And this is what? Past simple. Look, when we talk about the time relation between some verbs. 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You want to eat and you want to watch TV? No, I'm asking you. Which happens first? In other words, is there a clear time relationship between the two verbs? No.", "tokens": [3013, 2673, 2314, 700, 30, 509, 528, 281, 1862, 293, 291, 528, 281, 1159, 3558, 30, 883, 11, 286, 478, 3365, 291, 13, 3013, 2314, 700, 30, 682, 661, 2283, 11, 307, 456, 257, 1850, 565, 2480, 1296, 264, 732, 30051, 30, 883, 13], "avg_logprob": -0.19270832803514268, "compression_ratio": 1.3868613138686132, "no_speech_prob": 0.0, "words": [{"start": 663.3, "end": 663.7, "word": " Which", "probability": 0.75537109375}, {"start": 663.7, "end": 664.5, "word": " usually", "probability": 0.87890625}, {"start": 664.5, "end": 665.26, "word": " happens", "probability": 0.95556640625}, {"start": 665.26, "end": 665.86, "word": " first?", "probability": 0.88623046875}, {"start": 666.48, "end": 666.6, "word": " You", "probability": 0.8349609375}, {"start": 666.6, "end": 666.9, "word": " want", "probability": 0.89501953125}, {"start": 666.9, "end": 667.06, "word": " to", "probability": 0.97314453125}, {"start": 667.06, "end": 667.38, "word": " eat", "probability": 0.98681640625}, {"start": 667.38, "end": 667.72, "word": " and", "probability": 0.77783203125}, {"start": 667.72, "end": 667.88, "word": " you", "probability": 0.93017578125}, {"start": 667.88, "end": 668.14, "word": " want", "probability": 0.84326171875}, {"start": 668.14, "end": 668.3, "word": " to", "probability": 0.970703125}, {"start": 668.3, "end": 668.56, "word": " watch", "probability": 0.87255859375}, {"start": 668.56, "end": 668.96, "word": " TV?", "probability": 0.7802734375}, {"start": 673.36, "end": 673.66, "word": " No,", "probability": 0.68798828125}, {"start": 673.92, "end": 674.78, "word": " I'm", "probability": 0.953125}, {"start": 674.78, "end": 675.28, "word": " asking", "probability": 0.875}, {"start": 675.28, "end": 675.72, "word": " you.", "probability": 0.9638671875}, {"start": 675.92, "end": 676.4, "word": " Which", "probability": 0.400634765625}, {"start": 676.4, "end": 679.04, "word": " happens", "probability": 0.70849609375}, {"start": 679.04, "end": 679.42, "word": " first?", "probability": 0.88037109375}, {"start": 679.46, "end": 679.58, "word": " In", "probability": 0.76025390625}, {"start": 679.58, "end": 679.86, "word": " other", "probability": 0.8896484375}, {"start": 679.86, "end": 680.28, "word": " words,", "probability": 0.865234375}, {"start": 680.78, "end": 680.98, "word": " is", "probability": 0.90283203125}, {"start": 680.98, "end": 681.26, "word": " there", "probability": 0.91259765625}, {"start": 681.26, "end": 681.52, "word": " a", "probability": 0.98974609375}, {"start": 681.52, "end": 681.98, "word": " clear", "probability": 0.90625}, {"start": 681.98, "end": 682.56, "word": " time", "probability": 0.7373046875}, {"start": 682.56, "end": 683.32, "word": " relationship", "probability": 0.89697265625}, {"start": 683.32, "end": 683.72, "word": " between", "probability": 0.8720703125}, {"start": 683.72, "end": 683.92, "word": " the", "probability": 0.91259765625}, {"start": 683.92, "end": 684.1, "word": " two", "probability": 0.93603515625}, {"start": 684.1, "end": 684.44, "word": " verbs?", "probability": 0.90869140625}, {"start": 684.72, "end": 685.06, "word": " No.", "probability": 0.9462890625}], "temperature": 1.0}, {"id": 26, "seek": 69601, "start": 686.49, "end": 696.01, "text": " Sometimes I want to eat. I eat because it's not time for my favorite program. I have some minutes to eat, right? And sometimes,", "tokens": [4803, 286, 528, 281, 1862, 13, 286, 1862, 570, 309, 311, 406, 565, 337, 452, 2954, 1461, 13, 286, 362, 512, 2077, 281, 1862, 11, 558, 30, 400, 2171, 11], "avg_logprob": -0.1842237912839459, "compression_ratio": 1.2075471698113207, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 686.4900000000001, "end": 687.0500000000001, "word": " Sometimes", "probability": 0.38427734375}, {"start": 687.0500000000001, "end": 687.61, "word": " I", "probability": 0.75439453125}, {"start": 687.61, "end": 687.93, "word": " want", "probability": 0.77294921875}, {"start": 687.93, "end": 688.07, "word": " to", "probability": 0.97216796875}, {"start": 688.07, "end": 688.39, "word": " eat.", "probability": 0.982421875}, {"start": 688.89, "end": 689.11, "word": " I", "probability": 0.9375}, {"start": 689.11, "end": 689.37, "word": " eat", "probability": 0.97900390625}, {"start": 689.37, "end": 689.79, "word": " because", "probability": 0.7919921875}, {"start": 689.79, "end": 690.07, "word": " it's", "probability": 0.93603515625}, {"start": 690.07, "end": 690.29, "word": " not", "probability": 0.93798828125}, {"start": 690.29, "end": 690.75, "word": " time", "probability": 0.82421875}, {"start": 690.75, "end": 691.03, "word": " for", "probability": 0.94775390625}, {"start": 691.03, "end": 691.27, "word": " my", "probability": 0.9677734375}, {"start": 691.27, "end": 691.67, "word": " favorite", "probability": 0.88720703125}, {"start": 691.67, "end": 692.19, "word": " program.", "probability": 0.92236328125}, {"start": 692.71, "end": 692.93, "word": " I", "probability": 0.982421875}, {"start": 692.93, "end": 693.17, "word": " have", "probability": 0.9501953125}, {"start": 693.17, "end": 693.45, "word": " some", "probability": 0.900390625}, {"start": 693.45, "end": 693.71, "word": " minutes", "probability": 0.931640625}, {"start": 693.71, "end": 693.91, "word": " to", "probability": 0.96728515625}, {"start": 693.91, "end": 694.19, "word": " eat,", "probability": 0.986328125}, {"start": 694.27, "end": 694.53, "word": " right?", "probability": 0.89306640625}, {"start": 694.93, "end": 695.31, "word": " And", "probability": 0.91796875}, {"start": 695.31, "end": 696.01, "word": " sometimes,", "probability": 0.9248046875}], "temperature": 1.0}, {"id": 27, "seek": 72622, "start": 697.22, "end": 726.22, "text": " Yeah, the program has already started. So I watch the program, I watch TV, then I eat, right? If I want to make the time relationship between the two actions clear, in other words, if I want to tell the reader which action happened first, I use what? Before and after. Before and after, very good. I can use before or after, or?", "tokens": [865, 11, 264, 1461, 575, 1217, 1409, 13, 407, 286, 1159, 264, 1461, 11, 286, 1159, 3558, 11, 550, 286, 1862, 11, 558, 30, 759, 286, 528, 281, 652, 264, 565, 2480, 1296, 264, 732, 5909, 1850, 11, 294, 661, 2283, 11, 498, 286, 528, 281, 980, 264, 15149, 597, 3069, 2011, 700, 11, 286, 764, 437, 30, 4546, 293, 934, 13, 4546, 293, 934, 11, 588, 665, 13, 286, 393, 764, 949, 420, 934, 11, 420, 30], "avg_logprob": -0.21162974985339975, "compression_ratio": 1.6700507614213198, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 697.22, "end": 697.78, "word": " Yeah,", "probability": 0.1463623046875}, {"start": 697.98, "end": 698.38, "word": " the", "probability": 0.84423828125}, {"start": 698.38, "end": 698.98, "word": " program", "probability": 0.83349609375}, {"start": 698.98, "end": 699.42, "word": " has", "probability": 0.908203125}, {"start": 699.42, "end": 699.8, "word": " already", "probability": 0.9326171875}, {"start": 699.8, "end": 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Before. After. Or we use what? The past perfect. Okay? We use the past perfect. So, we use the past perfect to show the time relationship between the two actions. Or we use what? Before or after. 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Now according to the sentence, in this sentence, is the time relationship between the two verbs clear? Yes. Which happened first?", "tokens": [286, 6337, 3558, 13, 823, 4650, 281, 264, 8174, 11, 294, 341, 8174, 11, 307, 264, 565, 2480, 1296, 264, 732, 30051, 1850, 30, 1079, 13, 3013, 2011, 700, 30], "avg_logprob": -0.27494958331508024, "compression_ratio": 1.263157894736842, "no_speech_prob": 0.0, "words": [{"start": 760.33, "end": 761.25, "word": " I", "probability": 0.13818359375}, {"start": 761.25, "end": 762.17, "word": " watched", "probability": 0.662109375}, {"start": 762.17, "end": 764.25, "word": " TV.", "probability": 0.8095703125}, {"start": 764.89, "end": 765.79, "word": " Now", "probability": 0.8662109375}, {"start": 765.79, "end": 766.49, "word": " according", "probability": 0.50439453125}, {"start": 766.49, "end": 766.83, "word": " to", "probability": 0.970703125}, {"start": 766.83, "end": 767.01, "word": " the", "probability": 0.89599609375}, {"start": 767.01, "end": 767.57, "word": " sentence,", "probability": 0.9228515625}, {"start": 768.33, "end": 768.59, "word": " in", "probability": 0.82666015625}, {"start": 768.59, "end": 768.83, "word": " this", "probability": 0.947265625}, {"start": 768.83, "end": 769.35, "word": " sentence,", "probability": 0.9267578125}, {"start": 769.51, "end": 769.65, "word": " is", "probability": 0.6728515625}, {"start": 769.65, "end": 769.87, "word": " the", "probability": 0.90771484375}, {"start": 769.87, "end": 770.33, "word": " time", "probability": 0.83251953125}, {"start": 770.33, "end": 771.49, "word": " relationship", "probability": 0.87939453125}, {"start": 771.49, "end": 772.77, "word": " between", "probability": 0.8701171875}, {"start": 772.77, "end": 773.13, "word": " the", "probability": 0.91796875}, {"start": 773.13, "end": 773.37, "word": " two", "probability": 0.94140625}, {"start": 773.37, "end": 773.79, "word": " verbs", "probability": 0.91796875}, {"start": 773.79, "end": 774.29, "word": " clear?", "probability": 0.76318359375}, {"start": 774.47, "end": 774.73, "word": " Yes.", "probability": 0.430419921875}, {"start": 775.51, "end": 776.09, "word": " Which", "probability": 0.79931640625}, {"start": 776.09, "end": 776.49, "word": " happened", "probability": 0.81396484375}, {"start": 776.49, "end": 776.95, "word": " first?", "probability": 0.8828125}], "temperature": 1.0}, {"id": 30, "seek": 80777, "start": 778.37, "end": 807.77, "text": " Which happened first? Watched. So it means before I ate, I watched it. This happened, this, this happened. Okay. Now can I say after? After I ate. Who's the speaker? After? After I ate. After I want the same, the same meaning. I don't want to change the meaning. You can say after I ate, I watched it. But I want the same meaning. After? 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After I watched, I ate. Is the time relationship between the two verbs, the simple past and the simple past clear? Yes. Is it clear? Can you say which one happened first? 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No, it is not necessary. We use the past perfect to show which action happened first. But if the time relationship between the two actions is clear, use the symbol and the symbol. We don't need it. So it is not necessary to use what? 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Okay. We said it is unnecessary. Unnecessary. Right? Yes. Read the sentence again, Lama. Sami had left before Ali got there. Sami left before Ali got there. Okay.", "tokens": [583, 309, 307, 406, 12719, 406, 9628, 13, 1033, 13, 492, 848, 309, 307, 19350, 13, 1156, 15975, 822, 13, 1779, 30, 1079, 13, 17604, 264, 8174, 797, 11, 441, 2404, 13, 44029, 632, 1411, 949, 12020, 658, 456, 13, 44029, 1411, 949, 12020, 658, 456, 13, 1033, 13], "avg_logprob": -0.2900000077486038, "compression_ratio": 1.5037037037037038, "no_speech_prob": 0.0, "words": [{"start": 859.19, "end": 859.49, "word": " But", "probability": 0.52685546875}, {"start": 859.49, "end": 859.71, "word": " it", "probability": 0.9130859375}, {"start": 859.71, "end": 859.87, "word": " is", "probability": 0.8603515625}, {"start": 859.87, "end": 860.17, "word": " not", "probability": 0.8017578125}, {"start": 860.17, "end": 860.73, "word": " commonly", "probability": 0.7890625}, {"start": 860.73, "end": 861.13, "word": " not", "probability": 0.37158203125}, {"start": 861.13, "end": 861.83, "word": " recommended.", "probability": 0.68115234375}, {"start": 862.19, "end": 862.35, "word": " Okay.", "probability": 0.623046875}, {"start": 862.57, "end": 862.87, "word": " We", "probability": 0.931640625}, {"start": 862.87, "end": 863.11, "word": " said", "probability": 0.85888671875}, {"start": 863.11, "end": 863.29, "word": " it", "probability": 0.935546875}, {"start": 863.29, "end": 863.51, "word": " is", "probability": 0.92041015625}, {"start": 863.51, "end": 864.63, "word": " unnecessary.", "probability": 0.8037109375}, {"start": 865.85, "end": 866.45, "word": " Unnecessary.", "probability": 0.9138997395833334}, {"start": 866.63, "end": 866.89, "word": " Right?", "probability": 0.84716796875}, {"start": 879.45, "end": 880.05, "word": " Yes.", "probability": 0.6689453125}, {"start": 880.17, "end": 880.39, "word": " Read", "probability": 0.82763671875}, {"start": 880.39, "end": 880.63, "word": " the", "probability": 0.9248046875}, {"start": 880.63, "end": 880.99, "word": " sentence", "probability": 0.9306640625}, {"start": 880.99, "end": 881.47, "word": " again,", "probability": 0.94580078125}, {"start": 881.59, "end": 881.87, "word": " Lama.", "probability": 0.605224609375}, {"start": 882.45, "end": 882.83, "word": " Sami", "probability": 0.1845703125}, {"start": 882.83, "end": 883.09, "word": " had", "probability": 0.7119140625}, {"start": 883.09, "end": 883.31, "word": " left", "probability": 0.94287109375}, {"start": 883.31, "end": 883.71, "word": " before", "probability": 0.85791015625}, {"start": 883.71, "end": 883.97, "word": " Ali", "probability": 0.9140625}, {"start": 883.97, "end": 884.31, "word": " got", "probability": 0.9267578125}, {"start": 884.31, "end": 884.83, "word": " there.", "probability": 0.861328125}, {"start": 885.13, "end": 885.61, "word": " Sami", "probability": 0.75634765625}, {"start": 885.61, "end": 885.93, "word": " left", "probability": 0.76171875}, {"start": 885.93, "end": 886.37, "word": " before", "probability": 0.875}, {"start": 886.37, "end": 886.65, "word": " Ali", "probability": 0.923828125}, {"start": 886.65, "end": 886.89, "word": " got", "probability": 0.916015625}, {"start": 886.89, "end": 887.11, "word": " there.", "probability": 0.9140625}, {"start": 887.13, "end": 887.61, "word": " Okay.", "probability": 0.8349609375}], "temperature": 1.0}, {"id": 34, "seek": 91340, "start": 888.42, "end": 913.4, "text": " The two sentences have the same meaning. So again, if the time relationship is clear, don't use what? The perfect. Yeah. Read the other sentence, please. Okay. Thank you. Now, is the time relationship clear between the two verbs?", "tokens": [440, 732, 16579, 362, 264, 912, 3620, 13, 407, 797, 11, 498, 264, 565, 2480, 307, 1850, 11, 500, 380, 764, 437, 30, 440, 2176, 13, 865, 13, 17604, 264, 661, 8174, 11, 1767, 13, 1033, 13, 1044, 291, 13, 823, 11, 307, 264, 565, 2480, 1850, 1296, 264, 732, 30051, 30], "avg_logprob": -0.2068101482571296, "compression_ratio": 1.464968152866242, "no_speech_prob": 0.0, "words": [{"start": 888.42, "end": 888.7, "word": " The", "probability": 0.544921875}, {"start": 888.7, "end": 889.02, "word": " two", "probability": 0.908203125}, {"start": 889.02, "end": 891.44, "word": " sentences", "probability": 0.8955078125}, {"start": 891.44, "end": 891.84, "word": " have", "probability": 0.92138671875}, {"start": 891.84, "end": 892.02, "word": " the", "probability": 0.9140625}, {"start": 892.02, "end": 892.3, "word": " same", "probability": 0.9111328125}, {"start": 892.3, "end": 892.66, "word": " meaning.", "probability": 0.8017578125}, {"start": 893.24, "end": 893.38, "word": " So", "probability": 0.69482421875}, {"start": 893.38, "end": 893.86, "word": " again,", "probability": 0.82666015625}, {"start": 894.48, "end": 894.86, "word": " if", "probability": 0.93408203125}, {"start": 894.86, "end": 895.06, "word": " the", "probability": 0.91552734375}, {"start": 895.06, "end": 895.34, "word": " time", "probability": 0.80908203125}, {"start": 895.34, "end": 896.0, "word": " relationship", "probability": 0.90283203125}, {"start": 896.0, "end": 896.4, "word": " is", "probability": 0.93798828125}, {"start": 896.4, "end": 896.84, "word": " clear,", "probability": 0.8828125}, {"start": 897.14, "end": 897.84, "word": " don't", "probability": 0.9501953125}, {"start": 897.84, "end": 898.12, "word": " use", "probability": 0.86279296875}, {"start": 898.12, "end": 898.48, "word": " what?", "probability": 0.70361328125}, {"start": 899.1, "end": 899.36, "word": " The", "probability": 0.66455078125}, {"start": 899.36, "end": 899.76, "word": " perfect.", "probability": 0.81103515625}, {"start": 900.16, "end": 900.78, "word": " Yeah.", "probability": 0.475830078125}, {"start": 900.88, "end": 901.12, "word": " Read", "probability": 0.82568359375}, {"start": 901.12, "end": 901.24, "word": " the", "probability": 0.9208984375}, {"start": 901.24, "end": 901.48, "word": " other", "probability": 0.88623046875}, {"start": 901.48, "end": 901.96, "word": " sentence,", "probability": 0.9111328125}, {"start": 902.12, "end": 902.42, "word": " please.", "probability": 0.82080078125}, {"start": 906.42, "end": 907.06, "word": " Okay.", "probability": 0.406494140625}, {"start": 908.54, "end": 909.18, "word": " Thank", "probability": 0.77734375}, {"start": 909.18, "end": 909.44, "word": " you.", "probability": 0.96337890625}, {"start": 909.66, "end": 910.26, "word": " Now,", "probability": 0.880859375}, {"start": 910.42, "end": 910.52, "word": " is", "probability": 0.93017578125}, {"start": 910.52, "end": 910.7, "word": " the", "probability": 0.916015625}, {"start": 910.7, "end": 911.0, "word": " time", "probability": 0.86083984375}, {"start": 911.0, "end": 911.76, "word": " relationship", "probability": 0.9189453125}, {"start": 911.76, "end": 912.22, "word": " clear", "probability": 0.72021484375}, {"start": 912.22, "end": 912.6, "word": " between", "probability": 0.865234375}, {"start": 912.6, "end": 912.84, "word": " the", "probability": 0.92138671875}, {"start": 912.84, "end": 913.0, "word": " two", "probability": 0.943359375}, {"start": 913.0, "end": 913.4, "word": " verbs?", "probability": 0.9248046875}], "temperature": 1.0}, {"id": 35, "seek": 93816, "start": 914.34, "end": 938.16, "text": " When do you usually go to bed? While you are having the guests, you say, good night, my guests, I'm going to bed and you leave them? No. Okay. So one stops, one is completed, the other what? Starts. Okay. Yeah. So again, go on. The two sentences. So it is not necessary to say after the guests had left.", "tokens": [1133, 360, 291, 2673, 352, 281, 2901, 30, 3987, 291, 366, 1419, 264, 9804, 11, 291, 584, 11, 665, 1818, 11, 452, 9804, 11, 286, 478, 516, 281, 2901, 293, 291, 1856, 552, 30, 883, 13, 1033, 13, 407, 472, 10094, 11, 472, 307, 7365, 11, 264, 661, 437, 30, 6481, 82, 13, 1033, 13, 865, 13, 407, 797, 11, 352, 322, 13, 440, 732, 16579, 13, 407, 309, 307, 406, 4818, 281, 584, 934, 264, 9804, 632, 1411, 13], "avg_logprob": -0.24807099942807798, "compression_ratio": 1.52, "no_speech_prob": 0.0, "words": [{"start": 914.34, "end": 914.64, "word": " When", "probability": 0.73291015625}, {"start": 914.64, "end": 914.86, "word": " do", "probability": 0.93017578125}, {"start": 914.86, "end": 915.0, "word": " you", "probability": 0.9599609375}, {"start": 915.0, "end": 915.42, "word": " usually", "probability": 0.85791015625}, {"start": 915.42, "end": 915.7, "word": " go", "probability": 0.9658203125}, {"start": 915.7, "end": 915.84, 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The past perfect is not needed. It is not needed. Unnecessary in this sentence. Again, because the time relationship between the two actions is what? Clear. Okay. Yes.", "tokens": [8297, 30, 440, 1791, 2176, 307, 406, 2978, 13, 467, 307, 406, 2978, 13, 1156, 15975, 822, 294, 341, 8174, 13, 3764, 11, 570, 264, 565, 2480, 1296, 264, 732, 5909, 307, 437, 30, 14993, 13, 1033, 13, 1079, 13], "avg_logprob": -0.23075457026318805, "compression_ratio": 1.3410852713178294, "no_speech_prob": 0.0, "words": [{"start": 938.67, "end": 939.01, "word": "Okay?", "probability": 0.29296875}, {"start": 939.59, "end": 939.79, "word": " The", "probability": 0.83740234375}, {"start": 939.79, "end": 940.47, "word": " past", "probability": 0.7841796875}, {"start": 940.47, "end": 940.99, "word": " perfect", "probability": 0.91015625}, {"start": 940.99, "end": 941.49, "word": " is", "probability": 0.9033203125}, {"start": 941.49, "end": 942.01, "word": " not", "probability": 0.94287109375}, {"start": 942.01, "end": 942.57, "word": " needed.", "probability": 0.8603515625}, {"start": 943.17, "end": 943.39, "word": " It", "probability": 0.8642578125}, {"start": 943.39, "end": 943.59, "word": " is", "probability": 0.931640625}, {"start": 943.59, "end": 943.87, "word": " not", "probability": 0.923828125}, {"start": 943.87, "end": 944.33, "word": " needed.", "probability": 0.8154296875}, {"start": 944.43, "end": 945.25, "word": " Unnecessary", "probability": 0.97607421875}, {"start": 945.25, "end": 945.67, "word": " in", "probability": 0.67041015625}, {"start": 945.67, "end": 945.87, "word": " this", "probability": 0.94970703125}, {"start": 945.87, "end": 946.37, "word": " sentence.", "probability": 0.92529296875}, {"start": 947.01, "end": 947.45, "word": " Again,", "probability": 0.84326171875}, {"start": 948.07, "end": 948.55, "word": " because", "probability": 0.88134765625}, {"start": 948.55, "end": 948.75, "word": " the", "probability": 0.89892578125}, {"start": 948.75, "end": 949.19, "word": " time", "probability": 0.828125}, {"start": 949.19, "end": 950.13, "word": " relationship", "probability": 0.85791015625}, {"start": 950.13, "end": 950.75, "word": " between", "probability": 0.8779296875}, {"start": 950.75, "end": 951.01, "word": " the", "probability": 0.91357421875}, {"start": 951.01, "end": 951.31, "word": " two", "probability": 0.92529296875}, {"start": 951.31, "end": 952.13, "word": " actions", "probability": 0.8955078125}, {"start": 952.13, "end": 952.43, "word": " is", "probability": 0.931640625}, {"start": 952.43, "end": 952.77, "word": " what?", "probability": 0.93212890625}, {"start": 952.97, "end": 953.57, "word": " Clear.", "probability": 0.87744140625}, {"start": 954.49, "end": 954.67, "word": " Okay.", "probability": 0.383056640625}, {"start": 955.17, "end": 956.07, "word": " Yes.", "probability": 0.62060546875}], "temperature": 1.0}, {"id": 37, "seek": 98664, "start": 957.74, "end": 986.64, "text": " Just when we use after or before, the time relationship is clear. Okay, so if the time relation and what do you mean by clear? You know which happened first and which happened next, right? And we use the past perfect also to show which happened first and which happened next, right? So it is not necessary to use the past perfect with after and before. Not always. At all. What do you mean by at all?", "tokens": [1449, 562, 321, 764, 934, 420, 949, 11, 264, 565, 2480, 307, 1850, 13, 1033, 11, 370, 498, 264, 565, 9721, 293, 437, 360, 291, 914, 538, 1850, 30, 509, 458, 597, 2011, 700, 293, 597, 2011, 958, 11, 558, 30, 400, 321, 764, 264, 1791, 2176, 611, 281, 855, 597, 2011, 700, 293, 597, 2011, 958, 11, 558, 30, 407, 309, 307, 406, 4818, 281, 764, 264, 1791, 2176, 365, 934, 293, 949, 13, 1726, 1009, 13, 1711, 439, 13, 708, 360, 291, 914, 538, 412, 439, 30], "avg_logprob": -0.19583333084980648, "compression_ratio": 1.9656862745098038, "no_speech_prob": 0.0, "words": [{"start": 957.74, "end": 957.8, "word": " Just", "probability": 0.20751953125}, {"start": 957.8, "end": 957.98, "word": " when", "probability": 0.83056640625}, {"start": 957.98, "end": 958.16, "word": " we", "probability": 0.9013671875}, {"start": 958.16, "end": 958.52, "word": " use", "probability": 0.80810546875}, {"start": 958.52, "end": 958.92, "word": " after", "probability": 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Okay, if the past simple conveys your message, gives you a complete meaning, don't use the perfect. Right? You don't need. Try to use the simple. Now, we use the tenses to convey a certain message. We said, why do we learn grammar?", "tokens": [1057, 264, 565, 11, 321, 1633, 764, 264, 1791, 2199, 570, 264, 565, 2480, 307, 1021, 13, 1033, 11, 498, 264, 1791, 2199, 18053, 749, 428, 3636, 11, 2709, 291, 257, 3566, 3620, 11, 500, 380, 764, 264, 2176, 13, 1779, 30, 509, 500, 380, 643, 13, 6526, 281, 764, 264, 2199, 13, 823, 11, 321, 764, 264, 256, 9085, 281, 16965, 257, 1629, 3636, 13, 492, 848, 11, 983, 360, 321, 1466, 22317, 30], "avg_logprob": -0.19849917214167745, "compression_ratio": 1.6224489795918366, "no_speech_prob": 0.0, "words": [{"start": 988.25, "end": 988.59, "word": " All", "probability": 0.7548828125}, {"start": 988.59, "end": 988.73, "word": " the", "probability": 0.9033203125}, {"start": 988.73, "end": 989.07, "word": " time,", "probability": 0.884765625}, {"start": 989.29, "end": 989.85, "word": " we", "probability": 0.90283203125}, {"start": 989.85, "end": 990.21, "word": " must", "probability": 0.84521484375}, {"start": 990.21, "end": 990.73, "word": " use", 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So if I can convey my message to the reader or to the listener with the symbol, use the symbol. If I need the progressive, I use the progressive. If I need the perfect, I use the perfect, and so on. So if you convey your message by the symbol only, don't use the perfect. 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If either before or after is used in the sentence, the past perfect is often not necessary. Yeah, not necessary. Because the time relationship is already clear. The simple past may be used for both. Thank you. We use the simple past and the simple past. Now talk about yourselves. Tell me. Tell me. Yeah. 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Is enough. Yeah. Read please the other, the example. Thank you. Now, Ali didn't go to the movies with us. He had seen it. He had seen it. Okay. 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Yes. Okay. Now, when I say he had already seen. He had already seen. Already what? Emphasizes. Very good. Emphasizes the meaning. Okay? It emphasizes the meaning. Go on, please. Read the other one. Yeah? I saw the film last night. I had never seen it before. I had never seen. Never again emphasizes what? Meaning. The meaning. Thank you. 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Now we know which happened first. Again, to emphasize the idea, to emphasize the meaning of the past perfect, use these words to emphasize the meaning. Where are your keys? Where are your keys? 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Thank you very much. Now listen. The writer used what? The past perfect. And the past perfect. And the past perfect. Bill felt great. Okay, the past symbol felt great. 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Some actions happened before and as a result of the actions, how did he feel?", "tokens": [440, 9936, 2738, 281, 980, 291, 983, 630, 415, 841, 4227, 13, 2188, 5909, 2011, 949, 293, 382, 257, 1874, 295, 264, 5909, 11, 577, 630, 415, 841, 30], "avg_logprob": -0.23138021429379782, "compression_ratio": 1.28, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 1344.95, "end": 1345.21, "word": " The", "probability": 0.75927734375}, {"start": 1345.21, "end": 1345.55, "word": " writer", "probability": 0.8857421875}, {"start": 1345.55, "end": 1345.93, "word": " wants", "probability": 0.8349609375}, {"start": 1345.93, "end": 1346.13, "word": " to", "probability": 0.96826171875}, {"start": 1346.13, "end": 1346.33, "word": " tell", "probability": 0.85009765625}, {"start": 1346.33, "end": 1346.53, "word": " you", "probability": 0.94580078125}, {"start": 1346.53, "end": 1346.95, "word": " why", "probability": 0.72900390625}, {"start": 1346.95, "end": 1347.19, "word": " did", "probability": 0.83935546875}, {"start": 1347.19, "end": 1348.27, "word": " he", "probability": 0.76220703125}, {"start": 1348.27, "end": 1348.65, "word": " feel", "probability": 0.95458984375}, {"start": 1348.65, "end": 1348.95, "word": " sad.", "probability": 0.252685546875}, {"start": 1351.03, "end": 1351.63, "word": " Some", "probability": 0.293212890625}, {"start": 1351.63, "end": 1352.29, "word": " actions", "probability": 0.875}, {"start": 1352.29, "end": 1352.87, "word": " happened", "probability": 0.7919921875}, {"start": 1352.87, "end": 1353.37, "word": " before", "probability": 0.8525390625}, {"start": 1353.37, "end": 1354.11, "word": " and", "probability": 0.60693359375}, {"start": 1354.11, "end": 1354.35, "word": " as", "probability": 0.9248046875}, {"start": 1354.35, "end": 1354.49, "word": " a", "probability": 0.97314453125}, {"start": 1354.49, "end": 1354.75, "word": " result", "probability": 0.951171875}, {"start": 1354.75, "end": 1354.97, "word": " of", "probability": 0.94921875}, {"start": 1354.97, "end": 1355.09, "word": " the", "probability": 0.73095703125}, {"start": 1355.09, "end": 1355.61, "word": " actions,", "probability": 0.83447265625}, {"start": 1356.03, "end": 1356.25, "word": " how", "probability": 0.9248046875}, {"start": 1356.25, "end": 1356.45, "word": " did", "probability": 0.94580078125}, {"start": 1356.45, "end": 1356.63, "word": " he", "probability": 0.9658203125}, {"start": 1356.63, "end": 1357.05, "word": " feel?", "probability": 0.97119140625}], "temperature": 1.0}, {"id": 52, "seek": 138314, "start": 1357.96, "end": 1383.14, "text": " Okay, what did he use to convey that message to the reader? He used what? The past perfect. He used the past perfect. So the past perfect is used in formal writing. This is a piece of formal writing. Okay, a lot of writers use it to emphasize the idea. Okay, read please. 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Good, go on. 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What would you say about that? This is the short form, the contraction. Okay? Contracted form. So you can make contractions with head in the past perfect. Okay. Again, please go on, read.", "tokens": [708, 311, 300, 30, 708, 576, 291, 584, 466, 300, 30, 639, 307, 264, 2099, 1254, 11, 264, 37372, 13, 1033, 30, 44659, 292, 1254, 13, 407, 291, 393, 652, 4364, 626, 365, 1378, 294, 264, 1791, 2176, 13, 1033, 13, 3764, 11, 1767, 352, 322, 11, 1401, 13], "avg_logprob": -0.19531250178813933, "compression_ratio": 1.425531914893617, "no_speech_prob": 0.0, "words": [{"start": 1435.47, "end": 1435.87, "word": " What's", "probability": 0.810302734375}, {"start": 1435.87, "end": 1436.11, "word": " that?", "probability": 0.94189453125}, {"start": 1436.21, "end": 1436.35, "word": " What", "probability": 0.87890625}, {"start": 1436.35, "end": 1436.51, "word": " would", "probability": 0.927734375}, {"start": 1436.51, "end": 1436.65, "word": " you", "probability": 0.96728515625}, {"start": 1436.65, "end": 1436.85, "word": " say", "probability": 0.94580078125}, {"start": 1436.85, "end": 1437.17, "word": " about", "probability": 0.90185546875}, {"start": 1437.17, "end": 1437.53, "word": " that?", "probability": 0.93701171875}, {"start": 1439.73, "end": 1440.35, "word": " This", "probability": 0.57568359375}, {"start": 1440.35, "end": 1440.57, "word": " is", "probability": 0.94677734375}, {"start": 1440.57, "end": 1440.89, "word": " the", "probability": 0.8369140625}, {"start": 1440.89, "end": 1442.37, "word": " short", "probability": 0.84375}, {"start": 1442.37, "end": 1443.03, "word": " form,", "probability": 0.8232421875}, {"start": 1443.15, "end": 1443.27, "word": " the", "probability": 0.8798828125}, {"start": 1443.27, "end": 1443.95, "word": " contraction.", "probability": 0.89892578125}, {"start": 1444.35, "end": 1444.51, "word": " Okay?", "probability": 0.56787109375}, {"start": 1445.05, "end": 1445.67, "word": " Contracted", "probability": 0.88916015625}, {"start": 1445.67, "end": 1445.99, "word": " form.", "probability": 0.90380859375}, {"start": 1446.65, "end": 1446.79, "word": " So", "probability": 0.9462890625}, {"start": 1446.79, "end": 1446.99, "word": " you", "probability": 0.7880859375}, {"start": 1446.99, "end": 1447.23, "word": " can", "probability": 0.94189453125}, {"start": 1447.23, "end": 1447.51, "word": " make", "probability": 0.9375}, {"start": 1447.51, "end": 1448.31, "word": " contractions", "probability": 0.90673828125}, {"start": 1448.31, "end": 1448.57, "word": " with", "probability": 0.904296875}, {"start": 1448.57, "end": 1448.87, "word": " head", "probability": 0.375}, {"start": 1448.87, "end": 1449.07, "word": " in", "probability": 0.89990234375}, {"start": 1449.07, "end": 1449.45, "word": " the", "probability": 0.91259765625}, {"start": 1449.45, "end": 1449.93, "word": " past", "probability": 0.9267578125}, {"start": 1449.93, "end": 1450.35, "word": " perfect.", "probability": 0.92138671875}, {"start": 1451.65, "end": 1451.95, "word": " Okay.", "probability": 0.7861328125}, {"start": 1453.15, "end": 1453.77, "word": " Again,", "probability": 0.93896484375}, {"start": 1453.91, "end": 1454.25, "word": " please", "probability": 0.80224609375}, {"start": 1454.25, "end": 1454.79, "word": " go", "probability": 0.64453125}, {"start": 1454.79, "end": 1455.03, "word": " on,", "probability": 0.90966796875}, {"start": 1455.09, "end": 1455.35, "word": " read.", "probability": 0.97314453125}], "temperature": 1.0}, {"id": 56, "seek": 148124, "start": 1457.56, "end": 1481.24, "text": " Contracted with personal pronouns in informal writing, not I'd finished, I'd, I had. Look, I'd finished means what? I had, but I'd like, I, I would. Okay, now would and had are contracted in the same way.", "tokens": [44659, 292, 365, 2973, 35883, 294, 24342, 3579, 11, 406, 286, 1116, 4335, 11, 286, 1116, 11, 286, 632, 13, 2053, 11, 286, 1116, 4335, 1355, 437, 30, 286, 632, 11, 457, 286, 1116, 411, 11, 286, 11, 286, 576, 13, 1033, 11, 586, 576, 293, 632, 366, 37629, 294, 264, 912, 636, 13], "avg_logprob": -0.3011363560503179, "compression_ratio": 1.4236111111111112, "no_speech_prob": 0.0, "words": [{"start": 1457.56, "end": 1458.38, "word": " Contracted", "probability": 0.543212890625}, {"start": 1458.38, "end": 1458.78, "word": " with", "probability": 0.76025390625}, {"start": 1458.78, "end": 1459.98, "word": " personal", "probability": 0.26953125}, {"start": 1459.98, "end": 1461.08, "word": " pronouns", "probability": 0.68994140625}, {"start": 1461.08, "end": 1461.6, "word": " in", "probability": 0.86669921875}, {"start": 1461.6, "end": 1462.2, "word": " informal", "probability": 0.77490234375}, {"start": 1462.2, "end": 1462.86, "word": " writing,", "probability": 0.8408203125}, {"start": 1463.44, "end": 1463.88, "word": " not", "probability": 0.87353515625}, {"start": 1463.88, "end": 1464.38, "word": " I'd", "probability": 0.764404296875}, {"start": 1464.38, "end": 1465.06, "word": " finished,", "probability": 0.66845703125}, {"start": 1465.32, "end": 1465.8, "word": " I'd,", "probability": 0.968994140625}, {"start": 1466.74, "end": 1467.14, "word": " I", "probability": 0.966796875}, {"start": 1467.14, "end": 1467.52, "word": " had.", "probability": 0.66455078125}, {"start": 1468.04, "end": 1468.5, "word": " Look,", "probability": 0.5546875}, {"start": 1468.76, "end": 1469.16, "word": " I'd", "probability": 0.95458984375}, {"start": 1469.16, "end": 1469.76, "word": " finished", "probability": 0.8349609375}, {"start": 1469.76, "end": 1470.18, "word": " means", "probability": 0.8857421875}, {"start": 1470.18, "end": 1470.52, "word": " what?", "probability": 0.93603515625}, {"start": 1470.82, "end": 1471.02, "word": " I", "probability": 0.93994140625}, {"start": 1471.02, "end": 1471.76, "word": " had,", "probability": 0.88916015625}, {"start": 1471.88, "end": 1472.06, "word": " but", "probability": 0.83740234375}, {"start": 1472.06, "end": 1472.56, "word": " I'd", "probability": 0.983154296875}, {"start": 1472.56, "end": 1473.02, "word": " like,", "probability": 0.86669921875}, {"start": 1474.0, "end": 1474.4, "word": " I,", "probability": 0.990234375}, {"start": 1474.52, "end": 1475.46, "word": " I", "probability": 0.98388671875}, {"start": 1475.46, "end": 1475.78, "word": " would.", "probability": 0.9521484375}, {"start": 1476.44, "end": 1476.7, "word": " Okay,", "probability": 0.6767578125}, {"start": 1477.28, "end": 1477.56, "word": " now", "probability": 0.9345703125}, {"start": 1477.56, "end": 1478.04, "word": " would", "probability": 0.87353515625}, {"start": 1478.04, "end": 1478.52, "word": " and", "probability": 0.94091796875}, {"start": 1478.52, "end": 1479.08, "word": " had", "probability": 0.9326171875}, {"start": 1479.08, "end": 1479.52, "word": " are", "probability": 0.92138671875}, {"start": 1479.52, "end": 1480.26, "word": " contracted", "probability": 0.87548828125}, {"start": 1480.26, "end": 1480.56, "word": " in", "probability": 0.9462890625}, {"start": 1480.56, "end": 1480.72, "word": " the", "probability": 0.921875}, {"start": 1480.72, "end": 1480.98, "word": " same", "probability": 0.91357421875}, {"start": 1480.98, "end": 1481.24, "word": " way.", "probability": 0.9541015625}], "temperature": 1.0}, {"id": 57, "seek": 151064, "start": 1481.86, "end": 1510.64, "text": " Okay, I'd like, it means what? I would like, but I'd finished? I have. Good. We want to make a quick summary for the past perfect. What did we talk about? Yes, tell me. What did you know about the past perfect now? Dua. The past perfect is an activity completed before another activity.", "tokens": [1033, 11, 286, 1116, 411, 11, 309, 1355, 437, 30, 286, 576, 411, 11, 457, 286, 1116, 4335, 30, 286, 362, 13, 2205, 13, 492, 528, 281, 652, 257, 1702, 12691, 337, 264, 1791, 2176, 13, 708, 630, 321, 751, 466, 30, 1079, 11, 980, 385, 13, 708, 630, 291, 458, 466, 264, 1791, 2176, 586, 30, 413, 4398, 13, 440, 1791, 2176, 307, 364, 5191, 7365, 949, 1071, 5191, 13], "avg_logprob": -0.2187499931703011, "compression_ratio": 1.559782608695652, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1481.86, "end": 1482.26, "word": " Okay,", "probability": 0.66357421875}, {"start": 1482.58, "end": 1483.08, "word": " I'd", "probability": 0.83837890625}, {"start": 1483.08, "end": 1483.64, "word": " like,", "probability": 0.9267578125}, {"start": 1483.76, "end": 1483.88, "word": " it", "probability": 0.93505859375}, {"start": 1483.88, "end": 1484.16, "word": " means", "probability": 0.92919921875}, {"start": 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Tell me another point about the past perfect. Yes, please. Okay, when the relationship between the two actions is clear, we use what? The simple past and the simple past, not the perfect. Thank you very much. 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Good. Yes Basma. Good. Thank you. Thank you very much. To emphasize the action. Yeah. Very good. Thank you very much. Now listen. 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Do you think there was a continuity or a duration for the action in the past? Do you think there was a duration? When I say, the boss had left when I arrived. Had left. 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Sometimes I am interested in the continuity of the action, in the duration of the action. 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How long did that continue? Twelve years. Twelve years. 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Twelve years. Okay. Now, it's going to school. Like eating a sandwich, for example, I had eaten.", "tokens": [632, 668, 516, 281, 1395, 337, 437, 30, 48063, 924, 13, 1033, 13, 823, 11, 309, 311, 516, 281, 1395, 13, 1743, 3936, 257, 11141, 11, 337, 1365, 11, 286, 632, 12158, 13], "avg_logprob": -0.2952665300930248, "compression_ratio": 1.2110091743119267, "no_speech_prob": 0.0, "words": [{"start": 1637.4299999999998, "end": 1638.31, "word": " had", "probability": 0.27001953125}, {"start": 1638.31, "end": 1639.19, "word": " been", "probability": 0.88134765625}, {"start": 1639.19, "end": 1641.13, "word": " going", "probability": 0.94775390625}, {"start": 1641.13, "end": 1643.49, "word": " to", "probability": 0.96044921875}, {"start": 1643.49, "end": 1644.09, "word": " school", "probability": 0.94775390625}, {"start": 1644.09, "end": 1647.69, "word": " for", "probability": 0.7158203125}, {"start": 1647.69, "end": 1648.15, "word": " what?", "probability": 0.720703125}, {"start": 1649.11, "end": 1649.63, "word": " Twelve", "probability": 0.4541015625}, {"start": 1649.63, "end": 1651.19, "word": " years.", "probability": 0.892578125}, {"start": 1652.45, "end": 1652.57, "word": " Okay.", "probability": 0.460205078125}, {"start": 1653.31, "end": 1653.69, "word": " Now,", "probability": 0.93994140625}, {"start": 1653.81, "end": 1653.99, "word": " it's", "probability": 0.79296875}, {"start": 1653.99, "end": 1654.37, "word": " going", "probability": 0.9404296875}, {"start": 1654.37, "end": 1654.65, "word": " to", "probability": 0.9697265625}, {"start": 1654.65, "end": 1655.07, "word": " school.", "probability": 0.951171875}, {"start": 1656.11, "end": 1656.67, "word": " Like", "probability": 0.90234375}, {"start": 1656.67, "end": 1656.99, "word": " eating", "probability": 0.86962890625}, {"start": 1656.99, "end": 1657.31, "word": " a", "probability": 0.99658203125}, {"start": 1657.31, "end": 1657.59, "word": " sandwich,", "probability": 0.83154296875}, {"start": 1657.71, "end": 1657.87, "word": " for", "probability": 0.95166015625}, {"start": 1657.87, "end": 1658.35, "word": " example,", "probability": 0.9736328125}, {"start": 1658.91, "end": 1659.29, "word": " I", "probability": 0.9755859375}, {"start": 1659.29, "end": 1659.61, "word": " had", "probability": 0.90185546875}, {"start": 1659.61, "end": 1659.95, "word": " eaten.", "probability": 0.9248046875}], "temperature": 1.0}, {"id": 64, "seek": 167983, "start": 1660.77, "end": 1679.83, "text": " Are they the same? No. Now the duration of the action is important here. 12 years. It means I had been going to school for 12 years before I joined the university. Before I joined. So you joined the university and you had been going to school.", "tokens": [2014, 436, 264, 912, 30, 883, 13, 823, 264, 16365, 295, 264, 3069, 307, 1021, 510, 13, 2272, 924, 13, 467, 1355, 286, 632, 668, 516, 281, 1395, 337, 2272, 924, 949, 286, 6869, 264, 5454, 13, 4546, 286, 6869, 13, 407, 291, 6869, 264, 5454, 293, 291, 632, 668, 516, 281, 1395, 13], "avg_logprob": -0.1534090909090909, "compression_ratio": 1.6827586206896552, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1660.77, "end": 1661.11, "word": " Are", "probability": 0.85205078125}, {"start": 1661.11, "end": 1661.29, "word": " they", "probability": 0.890625}, {"start": 1661.29, "end": 1661.49, "word": " the", "probability": 0.9111328125}, {"start": 1661.49, "end": 1661.81, "word": " same?", "probability": 0.90234375}, {"start": 1662.31, "end": 1662.67, "word": " No.", "probability": 0.84619140625}, {"start": 1662.89, "end": 1663.07, "word": " Now", "probability": 0.8212890625}, {"start": 1663.07, "end": 1663.29, "word": " the", "probability": 0.5185546875}, {"start": 1663.29, "end": 1663.75, "word": " duration", "probability": 0.98095703125}, {"start": 1663.75, "end": 1663.99, "word": " of", "probability": 0.9677734375}, {"start": 1663.99, "end": 1664.11, "word": " the", "probability": 0.88720703125}, {"start": 1664.11, "end": 1664.45, "word": " action", "probability": 0.91748046875}, {"start": 1664.45, "end": 1664.67, "word": " is", "probability": 0.93115234375}, {"start": 1664.67, "end": 1665.21, "word": " important", "probability": 0.82861328125}, {"start": 1665.21, "end": 1665.65, "word": " here.", "probability": 0.775390625}, {"start": 1666.05, "end": 1666.35, "word": " 12", "probability": 0.387939453125}, {"start": 1666.35, "end": 1666.95, "word": " years.", "probability": 0.90283203125}, {"start": 1667.11, "end": 1667.55, "word": " It", "probability": 0.927734375}, {"start": 1667.55, "end": 1667.89, "word": " means", "probability": 0.92724609375}, {"start": 1667.89, "end": 1668.21, "word": " I", "probability": 0.77783203125}, {"start": 1668.21, "end": 1668.49, "word": " had", "probability": 0.8212890625}, {"start": 1668.49, "end": 1668.73, "word": " been", "probability": 0.90283203125}, {"start": 1668.73, "end": 1669.11, "word": " going", "probability": 0.95556640625}, {"start": 1669.11, "end": 1669.41, "word": " to", "probability": 0.96728515625}, {"start": 1669.41, "end": 1669.85, "word": " school", "probability": 0.95068359375}, {"start": 1669.85, "end": 1670.87, "word": " for", "probability": 0.93603515625}, {"start": 1670.87, "end": 1671.25, "word": " 12", "probability": 0.9462890625}, {"start": 1671.25, "end": 1671.63, "word": " years", "probability": 0.92626953125}, {"start": 1671.63, "end": 1672.07, "word": " before", "probability": 0.86962890625}, {"start": 1672.07, "end": 1672.85, "word": " I", "probability": 0.98876953125}, {"start": 1672.85, "end": 1673.25, "word": " joined", "probability": 0.896484375}, {"start": 1673.25, "end": 1673.43, "word": " the", "probability": 0.9091796875}, {"start": 1673.43, "end": 1674.07, "word": " university.", "probability": 0.833984375}, {"start": 1674.49, "end": 1674.99, "word": " Before", "probability": 0.70556640625}, {"start": 1674.99, "end": 1675.55, "word": " I", "probability": 0.9951171875}, {"start": 1675.55, "end": 1675.93, "word": " joined.", "probability": 0.85302734375}, {"start": 1676.03, "end": 1676.19, "word": " So", "probability": 0.93212890625}, {"start": 1676.19, "end": 1676.39, "word": " you", "probability": 0.8359375}, {"start": 1676.39, "end": 1676.77, "word": " joined", "probability": 0.84521484375}, {"start": 1676.77, "end": 1676.95, "word": " the", "probability": 0.91015625}, {"start": 1676.95, "end": 1677.61, "word": " university", "probability": 0.86181640625}, {"start": 1677.61, "end": 1678.27, "word": " and", "probability": 0.7998046875}, {"start": 1678.27, "end": 1678.45, "word": " you", "probability": 0.95556640625}, {"start": 1678.45, "end": 1678.67, "word": " had", "probability": 0.8271484375}, {"start": 1678.67, "end": 1678.91, "word": " been", "probability": 0.8916015625}, {"start": 1678.91, "end": 1679.23, "word": " going", "probability": 0.95068359375}, {"start": 1679.23, "end": 1679.47, "word": " to", "probability": 0.966796875}, {"start": 1679.47, "end": 1679.83, "word": " school.", "probability": 0.9560546875}], "temperature": 1.0}, {"id": 65, "seek": 169989, "start": 1680.75, "end": 1699.89, "text": " The first action started, continued in the past, okay? There was continuity, duration for the action. Then another action started, which is what? Joining the school. Joining the university.", "tokens": [440, 700, 3069, 1409, 11, 7014, 294, 264, 1791, 11, 1392, 30, 821, 390, 23807, 11, 16365, 337, 264, 3069, 13, 1396, 1071, 3069, 1409, 11, 597, 307, 437, 30, 40229, 264, 1395, 13, 40229, 264, 5454, 13], "avg_logprob": -0.22055288537954673, "compression_ratio": 1.507936507936508, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1680.75, "end": 1681.11, "word": " The", "probability": 0.740234375}, {"start": 1681.11, "end": 1682.31, "word": " first", "probability": 0.693359375}, {"start": 1682.31, "end": 1682.79, "word": " action", "probability": 0.9013671875}, {"start": 1682.79, "end": 1683.55, "word": " started,", "probability": 0.79150390625}, {"start": 1684.13, "end": 1684.97, "word": " continued", "probability": 0.68701171875}, {"start": 1684.97, "end": 1685.65, "word": " in", "probability": 0.9208984375}, {"start": 1685.65, "end": 1685.81, "word": " the", "probability": 0.9169921875}, {"start": 1685.81, "end": 1686.25, "word": " past,", "probability": 0.91845703125}, {"start": 1686.59, "end": 1686.77, "word": " okay?", "probability": 0.69921875}, {"start": 1687.25, "end": 1687.45, "word": " There", "probability": 0.7919921875}, {"start": 1687.45, "end": 1687.73, "word": " was", "probability": 0.9462890625}, {"start": 1687.73, "end": 1688.57, "word": " continuity,", "probability": 0.76025390625}, {"start": 1688.81, "end": 1689.29, "word": " duration", "probability": 0.92138671875}, {"start": 1689.29, "end": 1689.69, "word": " for", "probability": 0.88623046875}, {"start": 1689.69, "end": 1689.85, "word": " the", "probability": 0.91650390625}, {"start": 1689.85, "end": 1690.31, "word": " action.", "probability": 0.919921875}, {"start": 1690.85, "end": 1691.11, "word": " Then", "probability": 0.880859375}, {"start": 1691.11, "end": 1691.75, "word": " another", "probability": 0.78369140625}, {"start": 1691.75, "end": 1692.23, "word": " action", "probability": 0.927734375}, {"start": 1692.23, "end": 1692.85, "word": " started,", "probability": 0.88720703125}, {"start": 1693.15, "end": 1693.51, "word": " which", "probability": 0.9228515625}, {"start": 1693.51, "end": 1693.71, "word": " is", "probability": 0.927734375}, {"start": 1693.71, "end": 1694.05, "word": " what?", "probability": 0.8916015625}, {"start": 1694.65, "end": 1695.15, "word": " Joining", "probability": 0.96337890625}, {"start": 1695.15, "end": 1695.91, "word": " the", "probability": 0.91455078125}, {"start": 1695.91, "end": 1696.31, "word": " school.", "probability": 0.9423828125}, {"start": 1697.07, "end": 1697.09, "word": " Joining", "probability": 0.2357177734375}, {"start": 1697.09, "end": 1699.39, "word": " the", "probability": 0.89794921875}, {"start": 1699.39, "end": 1699.89, "word": " university.", "probability": 0.83740234375}], "temperature": 1.0}, {"id": 66, "seek": 174430, "start": 1716.12, "end": 1744.3, "text": " Read the example, please. Yes, go ahead. Ali finally came at six o'clock. I had been waiting for him since four minutes. Thank you very much. Good. Look, Ali finally came. I was waiting, Ali. I became very tired of waiting. Do you like waiting? No. Nobody likes waiting. Okay, finally came. 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What do you understand? I had been waiting. Yeah.", "tokens": [286, 632, 668, 3806, 13, 708, 360, 291, 1223, 30, 286, 632, 668, 3806, 13, 865, 13], "avg_logprob": -0.2552083233992259, "compression_ratio": 1.1666666666666667, "no_speech_prob": 0.0, "words": [{"start": 1745.21, "end": 1745.59, "word": " I", "probability": 0.63720703125}, {"start": 1745.59, "end": 1746.05, "word": " had", "probability": 0.87890625}, {"start": 1746.05, "end": 1746.39, "word": " been", "probability": 0.9267578125}, {"start": 1746.39, "end": 1746.89, "word": " waiting.", "probability": 0.92626953125}, {"start": 1747.45, "end": 1747.79, "word": " What", "probability": 0.8388671875}, {"start": 1747.79, "end": 1747.89, "word": " do", "probability": 0.95361328125}, {"start": 1747.89, "end": 1748.01, "word": " you", "probability": 0.97216796875}, {"start": 1748.01, "end": 1748.57, "word": " understand?", "probability": 0.8193359375}, {"start": 1750.13, "end": 1750.79, "word": " I", "probability": 0.50634765625}, {"start": 1750.79, "end": 1751.21, "word": " had", "probability": 0.890625}, {"start": 1751.21, "end": 1751.51, "word": " been", "probability": 0.9140625}, {"start": 1751.51, "end": 1751.95, "word": " waiting.", "probability": 0.92041015625}, {"start": 1752.05, "end": 1752.21, "word": " Yeah.", "probability": 0.62060546875}], "temperature": 1.0}, {"id": 68, "seek": 177861, "start": 1754.99, "end": 1778.61, "text": " Was continuous, was in progress in the past. So, I had been waiting Ali. It was very difficult for me. I had been waiting for Ali since so and so. So again, I want to show the duration, that the action was in progress. So I say, I had been waiting.", "tokens": [3027, 10957, 11, 390, 294, 4205, 294, 264, 1791, 13, 407, 11, 286, 632, 668, 3806, 12020, 13, 467, 390, 588, 2252, 337, 385, 13, 286, 632, 668, 3806, 337, 12020, 1670, 370, 293, 370, 13, 407, 797, 11, 286, 528, 281, 855, 264, 16365, 11, 300, 264, 3069, 390, 294, 4205, 13, 407, 286, 584, 11, 286, 632, 668, 3806, 13], "avg_logprob": -0.20027282077168662, "compression_ratio": 1.6711409395973154, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1754.9899999999998, "end": 1755.6699999999998, "word": " Was", "probability": 0.279296875}, {"start": 1755.6699999999998, "end": 1756.35, "word": " continuous,", "probability": 0.78076171875}, {"start": 1756.85, "end": 1757.21, "word": " was", "probability": 0.5166015625}, {"start": 1757.21, "end": 1757.39, "word": " in", "probability": 0.90576171875}, {"start": 1757.39, "end": 1757.99, "word": " progress", "probability": 0.525390625}, {"start": 1757.99, "end": 1758.55, "word": " in", "probability": 0.6279296875}, {"start": 1758.55, "end": 1758.69, "word": " the", "probability": 0.91845703125}, {"start": 1758.69, "end": 1759.09, "word": " past.", "probability": 0.9033203125}, {"start": 1759.59, "end": 1760.19, "word": " So,", "probability": 0.494873046875}, {"start": 1760.53, "end": 1761.27, "word": " I", "probability": 0.8662109375}, {"start": 1761.27, "end": 1761.67, "word": " had", "probability": 0.89599609375}, {"start": 1761.67, "end": 1762.01, "word": " been", "probability": 0.9140625}, {"start": 1762.01, "end": 1762.49, "word": " waiting", "probability": 0.92822265625}, {"start": 1762.49, "end": 1762.87, "word": " Ali.", "probability": 0.6162109375}, {"start": 1763.21, "end": 1763.59, "word": " It", "probability": 0.93798828125}, {"start": 1763.59, "end": 1763.85, "word": " was", "probability": 0.9580078125}, {"start": 1763.85, "end": 1764.15, "word": " very", "probability": 0.8603515625}, {"start": 1764.15, "end": 1764.67, "word": " difficult", "probability": 0.9296875}, {"start": 1764.67, "end": 1764.99, "word": " for", "probability": 0.9521484375}, {"start": 1764.99, "end": 1765.23, "word": " me.", "probability": 0.96630859375}, {"start": 1766.03, "end": 1766.45, "word": " I", "probability": 0.8291015625}, {"start": 1766.45, "end": 1766.77, "word": " had", "probability": 0.88623046875}, {"start": 1766.77, "end": 1767.05, "word": " been", "probability": 0.9013671875}, {"start": 1767.05, "end": 1767.49, "word": " waiting", "probability": 0.9287109375}, {"start": 1767.49, "end": 1767.83, "word": " for", "probability": 0.89990234375}, {"start": 1767.83, "end": 1768.09, "word": " Ali", "probability": 0.927734375}, {"start": 1768.09, "end": 1769.09, "word": " since", "probability": 0.8154296875}, {"start": 1769.09, "end": 1769.71, "word": " so", "probability": 0.63916015625}, {"start": 1769.71, "end": 1769.89, "word": " and", "probability": 0.82275390625}, {"start": 1769.89, "end": 1770.13, "word": " so.", "probability": 0.95654296875}, {"start": 1770.51, "end": 1770.81, "word": " So", "probability": 0.8828125}, {"start": 1770.81, "end": 1771.15, "word": " again,", "probability": 0.8154296875}, {"start": 1771.49, "end": 1771.75, "word": " I", "probability": 0.99560546875}, {"start": 1771.75, "end": 1772.03, "word": " want", "probability": 0.8427734375}, {"start": 1772.03, "end": 1772.17, "word": " to", "probability": 0.970703125}, {"start": 1772.17, "end": 1772.35, "word": " show", "probability": 0.94775390625}, {"start": 1772.35, "end": 1772.55, "word": " the", "probability": 0.87451171875}, {"start": 1772.55, "end": 1773.03, "word": " duration,", "probability": 0.97412109375}, {"start": 1773.47, "end": 1773.99, "word": " that", "probability": 0.9150390625}, {"start": 1773.99, "end": 1774.19, "word": " the", "probability": 0.91357421875}, {"start": 1774.19, "end": 1774.59, "word": " action", "probability": 0.92138671875}, {"start": 1774.59, "end": 1774.91, "word": " was", "probability": 0.94775390625}, {"start": 1774.91, "end": 1775.09, "word": " in", "probability": 0.92724609375}, {"start": 1775.09, "end": 1775.57, "word": " progress.", "probability": 0.685546875}, {"start": 1776.07, "end": 1776.33, "word": " So", "probability": 0.94921875}, {"start": 1776.33, "end": 1776.55, "word": " I", "probability": 0.857421875}, {"start": 1776.55, "end": 1776.83, "word": " say,", "probability": 0.8447265625}, {"start": 1777.19, "end": 1777.39, "word": " I", "probability": 0.890625}, {"start": 1777.39, "end": 1777.79, "word": " had", "probability": 0.90478515625}, {"start": 1777.79, "end": 1778.09, "word": " been", "probability": 0.90771484375}, {"start": 1778.09, "end": 1778.61, "word": " waiting.", "probability": 0.91552734375}], "temperature": 1.0}, {"id": 69, "seek": 180284, "start": 1779.62, "end": 1802.84, "text": " Now Ali finally came. Ali came, but before he came, I had been waiting. And the duration of the action, the continuity of the progress of the action in the past was important. Thank you. Read please the other one. Yes, read. Yeah, four.", "tokens": [823, 12020, 2721, 1361, 13, 12020, 1361, 11, 457, 949, 415, 1361, 11, 286, 632, 668, 3806, 13, 400, 264, 16365, 295, 264, 3069, 11, 264, 23807, 295, 264, 4205, 295, 264, 3069, 294, 264, 1791, 390, 1021, 13, 1044, 291, 13, 17604, 1767, 264, 661, 472, 13, 1079, 11, 1401, 13, 865, 11, 1451, 13], "avg_logprob": -0.23286731828723037, "compression_ratio": 1.48125, "no_speech_prob": 0.0, "words": [{"start": 1779.62, "end": 1779.98, "word": " Now", "probability": 0.81640625}, {"start": 1779.98, "end": 1780.32, "word": " Ali", "probability": 0.56591796875}, {"start": 1780.32, "end": 1780.86, "word": " finally", "probability": 0.81689453125}, {"start": 1780.86, "end": 1781.28, "word": " came.", "probability": 0.8525390625}, {"start": 1781.4, "end": 1781.68, "word": " Ali", "probability": 0.72900390625}, {"start": 1781.68, "end": 1782.12, "word": " came,", "probability": 0.8486328125}, {"start": 1782.36, "end": 1782.52, "word": " but", "probability": 0.91748046875}, {"start": 1782.52, "end": 1782.92, "word": " before", "probability": 0.85595703125}, {"start": 1782.92, "end": 1783.18, "word": " he", "probability": 0.95068359375}, {"start": 1783.18, "end": 1783.62, "word": " came,", "probability": 0.865234375}, {"start": 1784.22, "end": 1784.5, "word": " I", "probability": 0.89404296875}, {"start": 1784.5, "end": 1785.48, "word": " had", "probability": 0.89013671875}, {"start": 1785.48, "end": 1785.74, "word": " been", "probability": 0.90625}, {"start": 1785.74, "end": 1786.18, "word": " waiting.", "probability": 0.9248046875}, {"start": 1786.4, "end": 1786.48, "word": " And", "probability": 0.78759765625}, {"start": 1786.48, "end": 1786.64, "word": " the", "probability": 0.89501953125}, {"start": 1786.64, "end": 1787.08, "word": " duration", "probability": 0.978515625}, {"start": 1787.08, "end": 1787.34, "word": " of", "probability": 0.955078125}, {"start": 1787.34, "end": 1787.46, "word": " the", "probability": 0.90087890625}, {"start": 1787.46, "end": 1787.88, "word": " action,", "probability": 0.9208984375}, {"start": 1788.3, "end": 1788.46, "word": " the", "probability": 0.88330078125}, {"start": 1788.46, "end": 1789.06, "word": " continuity", "probability": 0.6484375}, {"start": 1789.06, "end": 1789.46, "word": " of", "probability": 0.56201171875}, {"start": 1789.46, "end": 1789.62, "word": " the", "probability": 0.8349609375}, {"start": 1789.62, "end": 1789.98, "word": " progress", "probability": 0.60107421875}, {"start": 1789.98, "end": 1790.2, "word": " of", "probability": 0.94140625}, {"start": 1790.2, "end": 1790.32, "word": " the", "probability": 0.91064453125}, {"start": 1790.32, "end": 1790.64, "word": " action", "probability": 0.9150390625}, {"start": 1790.64, "end": 1790.86, "word": " in", "probability": 0.89990234375}, {"start": 1790.86, "end": 1791.02, "word": " the", "probability": 0.9169921875}, {"start": 1791.02, "end": 1791.36, "word": " past", "probability": 0.90625}, {"start": 1791.36, "end": 1791.96, "word": " was", "probability": 0.76806640625}, {"start": 1791.96, "end": 1792.48, "word": " important.", "probability": 0.87060546875}, {"start": 1792.66, "end": 1792.82, "word": " Thank", "probability": 0.7265625}, {"start": 1792.82, "end": 1793.02, "word": " you.", "probability": 0.94091796875}, {"start": 1793.3, "end": 1793.54, "word": " Read", "probability": 0.82080078125}, {"start": 1793.54, "end": 1793.9, "word": " please", "probability": 0.5888671875}, {"start": 1793.9, "end": 1794.04, "word": " the", "probability": 0.67724609375}, {"start": 1794.04, "end": 1794.26, "word": " other", "probability": 0.87353515625}, {"start": 1794.26, "end": 1794.56, "word": " one.", "probability": 0.92919921875}, {"start": 1795.3, "end": 1795.42, "word": " Yes,", "probability": 0.87890625}, {"start": 1795.48, "end": 1795.72, "word": " read.", "probability": 0.94921875}, {"start": 1801.72, "end": 1802.28, "word": " Yeah,", "probability": 0.457763671875}, {"start": 1802.44, "end": 1802.84, "word": " four.", "probability": 0.340576171875}], "temperature": 1.0}, {"id": 70, "seek": 181884, "start": 1806.4, "end": 1818.84, "text": " Thank you. Had been looking. Day and night. Okay? In every place. Had been looking. Before what?", "tokens": [1044, 291, 13, 12298, 668, 1237, 13, 5226, 293, 1818, 13, 1033, 30, 682, 633, 1081, 13, 12298, 668, 1237, 13, 4546, 437, 30], "avg_logprob": -0.255, "compression_ratio": 1.1411764705882352, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1806.4, "end": 1806.7, "word": " Thank", "probability": 0.2401123046875}, {"start": 1806.7, "end": 1807.06, "word": " you.", "probability": 0.9306640625}, {"start": 1807.78, "end": 1807.88, "word": " Had", "probability": 0.67626953125}, {"start": 1807.88, "end": 1808.34, "word": " been", "probability": 0.923828125}, {"start": 1808.34, "end": 1808.88, "word": " looking.", "probability": 0.6318359375}, {"start": 1810.88, "end": 1811.82, "word": " Day", "probability": 0.73291015625}, {"start": 1811.82, "end": 1812.2, "word": " and", "probability": 0.953125}, {"start": 1812.2, "end": 1812.68, "word": " night.", "probability": 0.87060546875}, {"start": 1813.18, "end": 1813.26, "word": " Okay?", "probability": 0.5}, {"start": 1813.98, "end": 1814.22, "word": " In", "probability": 0.95751953125}, {"start": 1814.22, "end": 1814.82, "word": " every", "probability": 0.84326171875}, {"start": 1814.82, "end": 1815.66, "word": " place.", "probability": 0.89501953125}, {"start": 1816.24, "end": 1816.56, "word": " Had", "probability": 0.75537109375}, {"start": 1816.56, "end": 1816.86, "word": " been", "probability": 0.912109375}, {"start": 1816.86, "end": 1817.34, "word": " looking.", "probability": 0.9189453125}, {"start": 1817.68, "end": 1818.4, "word": " Before", "probability": 0.91162109375}, {"start": 1818.4, "end": 1818.84, "word": " what?", "probability": 0.955078125}], "temperature": 1.0}, {"id": 71, "seek": 184458, "start": 1819.46, "end": 1844.58, "text": " Okay, they caught him. Yeah, they caught him. So again, there was a duration for the action in the past. There was continuity. The action was in a progress before another action started. The first action which was in a progress is what had been looking. Okay, then what happened then?", "tokens": [1033, 11, 436, 5415, 796, 13, 865, 11, 436, 5415, 796, 13, 407, 797, 11, 456, 390, 257, 16365, 337, 264, 3069, 294, 264, 1791, 13, 821, 390, 23807, 13, 440, 3069, 390, 294, 257, 4205, 949, 1071, 3069, 1409, 13, 440, 700, 3069, 597, 390, 294, 257, 4205, 307, 437, 632, 668, 1237, 13, 1033, 11, 550, 437, 2011, 550, 30], "avg_logprob": -0.1997767894987076, "compression_ratio": 1.7924528301886793, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1819.46, "end": 1819.86, "word": " Okay,", "probability": 0.5185546875}, {"start": 1820.74, "end": 1820.96, "word": " they", "probability": 0.84033203125}, {"start": 1820.96, "end": 1821.44, "word": " caught", "probability": 0.935546875}, {"start": 1821.44, "end": 1821.78, "word": " him.", "probability": 0.91552734375}, {"start": 1822.12, "end": 1822.2, "word": " Yeah,", "probability": 0.69677734375}, {"start": 1822.3, "end": 1822.46, "word": " they", "probability": 0.89404296875}, {"start": 1822.46, "end": 1822.9, "word": " caught", "probability": 0.96533203125}, {"start": 1822.9, "end": 1823.16, "word": " him.", "probability": 0.9306640625}, {"start": 1823.56, "end": 1823.68, "word": " So", "probability": 0.93212890625}, {"start": 1823.68, "end": 1824.14, "word": " again,", "probability": 0.83984375}, {"start": 1824.72, "end": 1824.9, "word": " there", "probability": 0.8955078125}, {"start": 1824.9, "end": 1825.4, "word": " was", "probability": 0.9521484375}, {"start": 1825.4, "end": 1825.94, "word": " a", "probability": 0.88818359375}, {"start": 1825.94, "end": 1826.46, "word": " duration", "probability": 0.97607421875}, {"start": 1826.46, "end": 1826.92, "word": " for", "probability": 0.93212890625}, {"start": 1826.92, "end": 1827.1, "word": " the", "probability": 0.91552734375}, {"start": 1827.1, "end": 1827.52, "word": " action", "probability": 0.9287109375}, {"start": 1827.52, "end": 1827.8, "word": " in", "probability": 0.92529296875}, {"start": 1827.8, "end": 1828.02, "word": " the", "probability": 0.8515625}, {"start": 1828.02, "end": 1828.68, "word": " past.", "probability": 0.8740234375}, {"start": 1828.84, "end": 1828.94, "word": " There", "probability": 0.7890625}, {"start": 1828.94, "end": 1829.22, "word": " was", "probability": 0.94970703125}, {"start": 1829.22, "end": 1830.04, "word": " continuity.", "probability": 0.7880859375}, {"start": 1831.06, "end": 1831.16, "word": " The", "probability": 0.89697265625}, {"start": 1831.16, "end": 1831.54, "word": " action", "probability": 0.9248046875}, {"start": 1831.54, "end": 1831.88, "word": " was", "probability": 0.95263671875}, {"start": 1831.88, "end": 1832.1, "word": " in", "probability": 0.93896484375}, {"start": 1832.1, "end": 1832.26, "word": " a", "probability": 0.456298828125}, {"start": 1832.26, "end": 1832.68, "word": " progress", "probability": 0.77978515625}, {"start": 1832.68, "end": 1833.14, "word": " before", "probability": 0.814453125}, {"start": 1833.14, "end": 1833.6, "word": " another", "probability": 0.912109375}, {"start": 1833.6, "end": 1834.02, "word": " action", "probability": 0.93896484375}, {"start": 1834.02, "end": 1834.56, "word": " started.", "probability": 0.76025390625}, {"start": 1835.12, "end": 1835.22, "word": " The", "probability": 0.896484375}, {"start": 1835.22, "end": 1835.58, "word": " first", "probability": 0.884765625}, {"start": 1835.58, "end": 1836.02, "word": " action", "probability": 0.9287109375}, {"start": 1836.02, "end": 1836.28, "word": " which", "probability": 0.6376953125}, {"start": 1836.28, "end": 1836.68, "word": " was", "probability": 0.9541015625}, {"start": 1836.68, "end": 1836.88, "word": " in", "probability": 0.927734375}, {"start": 1836.88, "end": 1837.0, "word": " a", "probability": 0.74169921875}, {"start": 1837.0, "end": 1837.44, "word": " progress", "probability": 0.7802734375}, {"start": 1837.44, "end": 1837.98, "word": " is", "probability": 0.787109375}, {"start": 1837.98, "end": 1838.34, "word": " what", "probability": 0.93603515625}, {"start": 1838.34, "end": 1839.42, "word": " had", "probability": 0.560546875}, {"start": 1839.42, "end": 1840.62, "word": " been", "probability": 0.890625}, {"start": 1840.62, "end": 1841.64, "word": " looking.", "probability": 0.83935546875}, {"start": 1842.02, "end": 1842.28, "word": " Okay,", "probability": 0.7998046875}, {"start": 1842.56, "end": 1842.88, "word": " then", "probability": 0.8095703125}, {"start": 1842.88, "end": 1843.54, "word": " what", "probability": 0.85498046875}, {"start": 1843.54, "end": 1844.2, "word": " happened", "probability": 0.44482421875}, {"start": 1844.2, "end": 1844.58, "word": " then?", "probability": 0.74169921875}], "temperature": 1.0}, {"id": 72, "seek": 187237, "start": 1845.35, "end": 1872.37, "text": " They caught him. Good. Thank you. Yes, please read. The duration of an activity emphasizes the duration of an activity. We are talking again about the bus.", "tokens": [814, 5415, 796, 13, 2205, 13, 1044, 291, 13, 1079, 11, 1767, 1401, 13, 440, 16365, 295, 364, 5191, 48856, 264, 16365, 295, 364, 5191, 13, 492, 366, 1417, 797, 466, 264, 1255, 13], "avg_logprob": -0.30357142857142855, "compression_ratio": 1.3805309734513274, "no_speech_prob": 0.0, "words": [{"start": 1845.35, "end": 1845.65, "word": " They", "probability": 0.381103515625}, {"start": 1845.65, "end": 1846.05, "word": " caught", "probability": 0.9541015625}, {"start": 1846.05, "end": 1846.25, "word": " him.", "probability": 0.92626953125}, {"start": 1846.35, "end": 1846.53, "word": " Good.", "probability": 0.8427734375}, {"start": 1846.85, "end": 1847.13, "word": " Thank", "probability": 0.80224609375}, {"start": 1847.13, "end": 1847.35, "word": " you.", "probability": 0.9541015625}, {"start": 1847.73, "end": 1847.97, "word": " Yes,", "probability": 0.880859375}, {"start": 1848.05, "end": 1848.41, "word": " please", "probability": 0.79150390625}, {"start": 1848.41, "end": 1849.39, "word": " read.", "probability": 0.151611328125}, {"start": 1851.05, "end": 1851.23, "word": " The", "probability": 0.480224609375}, {"start": 1851.23, "end": 1851.57, "word": " duration", "probability": 0.28125}, {"start": 1851.57, "end": 1865.53, "word": " of", "probability": 0.6279296875}, {"start": 1865.53, "end": 1865.79, "word": " an", "probability": 0.90966796875}, {"start": 1865.79, "end": 1866.37, "word": " activity", "probability": 0.95947265625}, {"start": 1866.37, "end": 1867.17, "word": " emphasizes", "probability": 0.70166015625}, {"start": 1867.17, "end": 1867.91, "word": " the", "probability": 0.80712890625}, {"start": 1867.91, "end": 1868.43, "word": " duration", "probability": 0.98388671875}, {"start": 1868.43, "end": 1868.67, "word": " of", "probability": 0.962890625}, {"start": 1868.67, "end": 1868.89, "word": " an", "probability": 0.92041015625}, {"start": 1868.89, "end": 1869.41, "word": " activity.", "probability": 0.95654296875}, {"start": 1869.51, "end": 1869.61, "word": " We", "probability": 0.76220703125}, {"start": 1869.61, "end": 1869.79, "word": " are", "probability": 0.9130859375}, {"start": 1869.79, "end": 1870.17, "word": " talking", "probability": 0.85205078125}, {"start": 1870.17, "end": 1870.65, "word": " again", "probability": 0.91552734375}, {"start": 1870.65, "end": 1871.57, "word": " about", "probability": 0.89794921875}, {"start": 1871.57, "end": 1872.13, "word": " the", "probability": 0.89111328125}, {"start": 1872.13, "end": 1872.37, "word": " bus.", "probability": 0.87890625}], "temperature": 1.0}, {"id": 73, "seek": 190352, "start": 1886.26, "end": 1903.52, "text": " Okay, good. The other tenses are used more than the past perfect progressive. It is not very common, but it is a good tense and it is used, but not very common tense.", "tokens": [1033, 11, 665, 13, 440, 661, 18760, 82, 366, 1143, 544, 813, 264, 1791, 2176, 16131, 13, 467, 307, 406, 588, 2689, 11, 457, 309, 307, 257, 665, 18760, 293, 309, 307, 1143, 11, 457, 406, 588, 2689, 18760, 13], "avg_logprob": -0.22217987514123683, "compression_ratio": 1.4273504273504274, "no_speech_prob": 0.0, "words": [{"start": 1886.26, "end": 1886.82, "word": " Okay,", "probability": 0.15087890625}, {"start": 1892.1, "end": 1892.32, "word": " good.", "probability": 0.82568359375}, {"start": 1892.6, "end": 1892.72, "word": " The", "probability": 0.8359375}, {"start": 1892.72, "end": 1893.0, "word": " other", "probability": 0.90673828125}, {"start": 1893.0, "end": 1893.48, "word": " tenses", "probability": 0.68994140625}, {"start": 1893.48, "end": 1893.66, "word": " are", "probability": 0.9443359375}, {"start": 1893.66, "end": 1893.98, "word": " used", "probability": 0.91650390625}, {"start": 1893.98, "end": 1894.3, "word": " more", "probability": 0.93017578125}, {"start": 1894.3, "end": 1894.64, "word": " than", "probability": 0.9443359375}, {"start": 1894.64, "end": 1895.48, "word": " the", "probability": 0.8818359375}, {"start": 1895.48, "end": 1896.74, "word": " past", "probability": 0.68408203125}, {"start": 1896.74, "end": 1897.1, "word": " perfect", "probability": 0.876953125}, {"start": 1897.1, "end": 1897.68, "word": " progressive.", "probability": 0.81787109375}, {"start": 1897.78, "end": 1898.06, "word": " It", "probability": 0.9189453125}, {"start": 1898.06, "end": 1898.2, "word": " is", "probability": 0.89111328125}, {"start": 1898.2, "end": 1898.36, "word": " not", "probability": 0.9521484375}, {"start": 1898.36, "end": 1898.62, "word": " very", "probability": 0.85009765625}, {"start": 1898.62, "end": 1898.92, "word": " common,", "probability": 0.875}, {"start": 1899.14, "end": 1899.52, "word": " but", "probability": 0.9130859375}, {"start": 1899.52, "end": 1899.68, "word": " it", "probability": 0.9580078125}, {"start": 1899.68, "end": 1899.8, "word": " is", "probability": 0.93701171875}, {"start": 1899.8, "end": 1899.92, "word": " a", "probability": 0.984375}, {"start": 1899.92, "end": 1900.12, "word": " good", "probability": 0.93212890625}, {"start": 1900.12, "end": 1900.46, "word": " tense", "probability": 0.91455078125}, {"start": 1900.46, "end": 1900.68, "word": " and", "probability": 0.76416015625}, {"start": 1900.68, "end": 1900.84, "word": " it", "probability": 0.947265625}, {"start": 1900.84, "end": 1900.98, "word": " is", "probability": 0.93798828125}, {"start": 1900.98, "end": 1901.28, "word": " used,", "probability": 0.92236328125}, {"start": 1901.38, "end": 1901.6, "word": " but", "probability": 0.9267578125}, {"start": 1901.6, "end": 1902.2, "word": " not", "probability": 0.8603515625}, {"start": 1902.2, "end": 1902.64, "word": " very", "probability": 0.60302734375}, {"start": 1902.64, "end": 1903.12, "word": " common", "probability": 0.890625}, {"start": 1903.12, "end": 1903.52, "word": " tense.", "probability": 0.9013671875}], "temperature": 1.0}, {"id": 74, "seek": 193482, "start": 1905.98, "end": 1934.82, "text": " Yes, please read the example. The runners. Okay, good. Thank you. Now, look at this sentence. The runners had been running.", "tokens": [1079, 11, 1767, 1401, 264, 1365, 13, 440, 33892, 13, 1033, 11, 665, 13, 1044, 291, 13, 823, 11, 574, 412, 341, 8174, 13, 440, 33892, 632, 668, 2614, 13], "avg_logprob": -0.2648689477674423, "compression_ratio": 1.24, "no_speech_prob": 0.0, "words": [{"start": 1905.98, "end": 1906.3, "word": " Yes,", "probability": 0.615234375}, {"start": 1906.38, "end": 1906.7, "word": " please", "probability": 0.7763671875}, {"start": 1906.7, "end": 1907.24, "word": " read", "probability": 0.734375}, {"start": 1907.24, "end": 1907.74, "word": " the", "probability": 0.9111328125}, {"start": 1907.74, "end": 1908.28, "word": " example.", "probability": 0.9697265625}, {"start": 1918.78, "end": 1919.2, "word": " The", "probability": 0.447265625}, {"start": 1919.2, "end": 1919.6, "word": " runners.", "probability": 0.9609375}, {"start": 1925.06, "end": 1925.5, "word": " Okay,", "probability": 0.66552734375}, {"start": 1928.52, "end": 1928.82, "word": " good.", "probability": 0.8896484375}, {"start": 1929.08, "end": 1929.3, "word": " Thank", "probability": 0.876953125}, {"start": 1929.3, "end": 1929.38, "word": " you.", "probability": 0.96240234375}, {"start": 1929.94, "end": 1930.34, "word": " Now,", "probability": 0.9150390625}, {"start": 1930.74, "end": 1931.64, "word": " look", "probability": 0.93505859375}, {"start": 1931.64, "end": 1931.78, "word": " at", "probability": 0.970703125}, {"start": 1931.78, "end": 1932.0, "word": " this", "probability": 0.93408203125}, {"start": 1932.0, "end": 1932.5, "word": " sentence.", "probability": 0.92236328125}, {"start": 1933.14, "end": 1933.3, "word": " The", "probability": 0.84423828125}, {"start": 1933.3, "end": 1933.68, "word": " runners", "probability": 0.9736328125}, {"start": 1933.68, "end": 1934.14, "word": " had", "probability": 0.8828125}, {"start": 1934.14, "end": 1934.46, "word": " been", "probability": 0.9111328125}, {"start": 1934.46, "end": 1934.82, "word": " running.", "probability": 0.9482421875}], "temperature": 1.0}, {"id": 75, "seek": 194112, "start": 1935.98, "end": 1941.12, "text": " okay the runners had been running does the sentence does the", "tokens": [1392, 264, 33892, 632, 668, 2614, 775, 264, 8174, 775, 264], "avg_logprob": -0.2773437450329463, "compression_ratio": 1.1090909090909091, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1935.98, "end": 1936.36, "word": " okay", "probability": 0.255126953125}, {"start": 1936.36, "end": 1936.72, "word": " the", "probability": 0.748046875}, {"start": 1936.72, "end": 1937.14, "word": " runners", "probability": 0.97607421875}, {"start": 1937.14, "end": 1937.68, "word": " had", "probability": 0.91796875}, {"start": 1937.68, "end": 1938.04, "word": " been", "probability": 0.91845703125}, {"start": 1938.04, "end": 1938.5, "word": " running", "probability": 0.95556640625}, {"start": 1938.5, "end": 1939.34, "word": " does", "probability": 0.615234375}, {"start": 1939.34, "end": 1939.56, "word": " the", "probability": 0.9365234375}, {"start": 1939.56, "end": 1940.2, "word": " sentence", "probability": 0.9599609375}, {"start": 1940.2, "end": 1940.84, "word": " does", "probability": 0.931640625}, {"start": 1940.84, "end": 1941.12, "word": " the", "probability": 0.54443359375}], "temperature": 1.0}, {"id": 76, "seek": 196787, "start": 1941.83, "end": 1967.87, "text": " tense. Tell me anything about the result. What happened then? Can I understand what happened with the runners? Did they stop? Did they go on? Did they continue? No. So the progressive here emphasizes what? The process, not the result. Not interested, we cannot. So how can we know something about the result?", "tokens": [18760, 13, 5115, 385, 1340, 466, 264, 1874, 13, 708, 2011, 550, 30, 1664, 286, 1223, 437, 2011, 365, 264, 33892, 30, 2589, 436, 1590, 30, 2589, 436, 352, 322, 30, 2589, 436, 2354, 30, 883, 13, 407, 264, 16131, 510, 48856, 437, 30, 440, 1399, 11, 406, 264, 1874, 13, 1726, 3102, 11, 321, 2644, 13, 407, 577, 393, 321, 458, 746, 466, 264, 1874, 30], "avg_logprob": -0.17635570093989372, "compression_ratio": 1.6702702702702703, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1941.83, "end": 1942.51, "word": " tense.", "probability": 0.41943359375}, {"start": 1943.09, "end": 1943.39, "word": " Tell", "probability": 0.7265625}, {"start": 1943.39, "end": 1943.67, "word": " me", "probability": 0.96240234375}, {"start": 1943.67, "end": 1944.19, "word": " anything", "probability": 0.861328125}, {"start": 1944.19, "end": 1944.67, "word": " about", "probability": 0.91162109375}, {"start": 1944.67, "end": 1944.91, "word": " 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The context. Now, in the first sentence, you know, I cannot understand. I cannot know anything about the result. The progressive emphasizes the action. But here, I can know something about the end result because something is mentioned. He crossed the finish line. Okay? Go on, please read. 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Did I walk under the rain? Yes. Yes. Okay. So the, the rain was okay. It had been raining. Okay. The streets were wet, right? But did I go under the rain? No. Thank you. Read please the first sentence. When the rain started, it was raining and the streets were wet. 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Look past progressive. It was still raining during the race. Go on. When the race started, it had been raining and the streets were wet. It wasn't raining during the race. It had already stopped. Very good. Again, what is the difference between the two sentences? Who can repeat? 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Gone. Okay. But in the second example that you said, the rain was stopped, already stopped when I left home. So I didn't, I didn't pay attention. Thank you very much. You remember when you went home yesterday. Remember what happened with you. Okay? When you went home, your father was sleeping. 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Sorry, you are right. When you arrived, your father was sleeping. Did you talk to him when you arrived? No, he was sleeping. But if you say, when I arrived the other day, my father had been sleeping. Could you talk to him on that day? He had been sleeping.", "tokens": [634, 390, 8296, 13, 4919, 11, 291, 366, 558, 13, 1133, 291, 6678, 11, 428, 3086, 390, 8296, 13, 2589, 291, 751, 281, 796, 562, 291, 6678, 30, 883, 11, 415, 390, 8296, 13, 583, 498, 291, 584, 11, 562, 286, 6678, 264, 661, 786, 11, 452, 3086, 632, 668, 8296, 13, 7497, 291, 751, 281, 796, 322, 300, 786, 30, 634, 632, 668, 8296, 13], "avg_logprob": -0.17933768434311026, "compression_ratio": 1.8389261744966443, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2189.7, "end": 2189.98, "word": " He", "probability": 0.1978759765625}, {"start": 2189.98, "end": 2190.26, "word": " was", "probability": 0.9375}, {"start": 2190.26, "end": 2190.72, "word": " sleeping.", "probability": 0.88037109375}, {"start": 2190.88, "end": 2191.06, "word": " Sorry,", "probability": 0.60791015625}, {"start": 2191.14, "end": 2191.26, "word": " you", "probability": 0.939453125}, {"start": 2191.26, "end": 2191.38, "word": " are", "probability": 0.74267578125}, {"start": 2191.38, "end": 2191.64, "word": " right.", "probability": 0.9169921875}, {"start": 2192.12, "end": 2192.52, "word": " When", "probability": 0.8603515625}, {"start": 2192.52, "end": 2192.72, "word": " you", "probability": 0.9482421875}, {"start": 2192.72, "end": 2193.32, "word": " arrived,", "probability": 0.82275390625}, {"start": 2193.46, "end": 2193.64, "word": " your", "probability": 0.88232421875}, {"start": 2193.64, "end": 2194.16, "word": " father", "probability": 0.86474609375}, {"start": 2194.16, "end": 2194.5, "word": " was", "probability": 0.95751953125}, {"start": 2194.5, "end": 2195.02, "word": " sleeping.", "probability": 0.89990234375}, {"start": 2195.4, "end": 2195.7, "word": " Did", "probability": 0.958984375}, {"start": 2195.7, "end": 2195.9, "word": " you", "probability": 0.96826171875}, {"start": 2195.9, "end": 2196.18, "word": " talk", "probability": 0.88330078125}, {"start": 2196.18, "end": 2196.34, "word": " to", "probability": 0.9638671875}, {"start": 2196.34, "end": 2196.54, "word": " him", "probability": 0.93359375}, {"start": 2196.54, "end": 2196.72, "word": " when", "probability": 0.91552734375}, {"start": 2196.72, "end": 2196.86, "word": " you", "probability": 0.96435546875}, {"start": 2196.86, "end": 2197.3, "word": " arrived?", "probability": 0.8369140625}, {"start": 2197.46, "end": 2197.7, "word": " No,", "probability": 0.88818359375}, {"start": 2198.3, "end": 2198.6, "word": " he", "probability": 0.9072265625}, {"start": 2198.6, "end": 2198.9, "word": " was", "probability": 0.95068359375}, {"start": 2198.9, "end": 2199.54, "word": " sleeping.", "probability": 0.92236328125}, {"start": 2200.2, "end": 2200.44, "word": " But", "probability": 0.4423828125}, {"start": 2200.44, "end": 2201.72, "word": " if", "probability": 0.8984375}, {"start": 2201.72, "end": 2201.94, "word": " you", "probability": 0.95751953125}, {"start": 2201.94, "end": 2202.26, "word": " say,", "probability": 0.89306640625}, {"start": 2202.54, "end": 2202.72, "word": " when", "probability": 0.270263671875}, {"start": 2202.72, "end": 2202.96, "word": " I", "probability": 0.98388671875}, {"start": 2202.96, "end": 2203.46, "word": " arrived", "probability": 0.81005859375}, {"start": 2203.46, "end": 2203.66, "word": " the", "probability": 0.90185546875}, {"start": 2203.66, "end": 2203.92, "word": " other", "probability": 0.87255859375}, {"start": 2203.92, "end": 2204.28, "word": " day,", "probability": 0.95263671875}, {"start": 2204.58, "end": 2204.76, "word": " my", "probability": 0.955078125}, {"start": 2204.76, "end": 2205.28, "word": " father", "probability": 0.87841796875}, {"start": 2205.28, "end": 2205.68, "word": " had", "probability": 0.880859375}, {"start": 2205.68, "end": 2206.04, "word": " been", "probability": 0.90087890625}, {"start": 2206.04, "end": 2206.66, "word": " sleeping.", "probability": 0.90478515625}, {"start": 2207.52, "end": 2208.08, "word": " Could", "probability": 0.80908203125}, {"start": 2208.08, "end": 2208.28, "word": " you", "probability": 0.96484375}, {"start": 2208.28, "end": 2208.6, "word": " talk", "probability": 0.880859375}, {"start": 2208.6, "end": 2208.78, "word": " to", "probability": 0.96484375}, {"start": 2208.78, "end": 2208.94, "word": " him", "probability": 0.9287109375}, {"start": 2208.94, "end": 2209.12, "word": " on", "probability": 0.5341796875}, {"start": 2209.12, "end": 2209.32, "word": " that", "probability": 0.9140625}, {"start": 2209.32, "end": 2209.64, "word": " day?", "probability": 0.9384765625}, {"start": 2210.5, "end": 2210.62, "word": " He", "probability": 0.56494140625}, {"start": 2210.62, "end": 2211.2, "word": " had", "probability": 0.888671875}, {"start": 2211.2, "end": 2211.54, "word": " been", "probability": 0.900390625}, {"start": 2211.54, "end": 2212.1, "word": " sleeping.", "probability": 0.9111328125}], "temperature": 1.0}, {"id": 87, "seek": 223988, "start": 2213.14, "end": 2239.88, "text": " Yes, of course. He had been sleeping. When I arrived, he had been sleeping. And he opened the door for me when I arrived. And I talked to him. But when I arrived, he was sleeping. I could not talk to him. He was sleeping. Read please the other sentence.", "tokens": [1079, 11, 295, 1164, 13, 634, 632, 668, 8296, 13, 1133, 286, 6678, 11, 415, 632, 668, 8296, 13, 400, 415, 5625, 264, 2853, 337, 385, 562, 286, 6678, 13, 400, 286, 2825, 281, 796, 13, 583, 562, 286, 6678, 11, 415, 390, 8296, 13, 286, 727, 406, 751, 281, 796, 13, 634, 390, 8296, 13, 17604, 1767, 264, 661, 8174, 13], "avg_logprob": -0.1918402744664086, "compression_ratio": 1.727891156462585, "no_speech_prob": 0.0, "words": [{"start": 2213.14, "end": 2213.6, "word": " Yes,", "probability": 0.7822265625}, {"start": 2213.68, "end": 2213.88, "word": " of", "probability": 0.962890625}, {"start": 2213.88, "end": 2214.26, "word": " course.", "probability": 0.9599609375}, {"start": 2215.04, "end": 2215.56, "word": " He", "probability": 0.7275390625}, {"start": 2215.56, "end": 2215.94, "word": " had", "probability": 0.80712890625}, {"start": 2215.94, "end": 2216.22, "word": " been", "probability": 0.9111328125}, {"start": 2216.22, "end": 2216.76, "word": " sleeping.", "probability": 0.9140625}, {"start": 2216.92, "end": 2217.06, "word": " When", "probability": 0.8623046875}, {"start": 2217.06, "end": 2217.26, "word": " I", "probability": 0.99365234375}, {"start": 2217.26, "end": 2217.8, "word": " arrived,", "probability": 0.82861328125}, {"start": 2218.22, "end": 2218.38, "word": " he", "probability": 0.95166015625}, {"start": 2218.38, "end": 2218.66, "word": " had", "probability": 0.8271484375}, {"start": 2218.66, "end": 2218.92, "word": " been", "probability": 0.90576171875}, {"start": 2218.92, "end": 2219.48, "word": " sleeping.", "probability": 0.92138671875}, {"start": 2219.84, "end": 2220.36, "word": " And", "probability": 0.7861328125}, {"start": 2220.36, "end": 2220.62, "word": " he", "probability": 0.9404296875}, {"start": 2220.62, "end": 2221.44, "word": " opened", "probability": 0.8427734375}, {"start": 2221.44, "end": 2221.74, "word": " the", "probability": 0.92236328125}, {"start": 2221.74, "end": 2221.98, "word": " door", "probability": 0.96484375}, {"start": 2221.98, "end": 2222.3, "word": " for", "probability": 0.93994140625}, {"start": 2222.3, "end": 2222.46, "word": " me", "probability": 0.96337890625}, {"start": 2222.46, "end": 2222.66, "word": " when", "probability": 0.8662109375}, {"start": 2222.66, "end": 2222.82, "word": " I", "probability": 0.998046875}, {"start": 2222.82, "end": 2223.26, "word": " arrived.", "probability": 0.83447265625}, {"start": 2223.52, "end": 2223.78, "word": " And", "probability": 0.8994140625}, {"start": 2223.78, "end": 2223.98, "word": " I", "probability": 0.98974609375}, {"start": 2223.98, "end": 2224.28, "word": " talked", "probability": 0.8837890625}, {"start": 2224.28, "end": 2224.5, "word": " to", "probability": 0.9658203125}, {"start": 2224.5, "end": 2224.74, "word": " him.", "probability": 0.931640625}, {"start": 2225.24, "end": 2225.5, "word": " But", "probability": 0.93798828125}, {"start": 2225.5, "end": 2226.14, "word": " when", "probability": 0.7705078125}, {"start": 2226.14, "end": 2226.34, "word": " I", "probability": 0.99560546875}, {"start": 2226.34, "end": 2226.9, "word": " arrived,", "probability": 0.8388671875}, {"start": 2227.1, "end": 2227.26, "word": " he", "probability": 0.927734375}, {"start": 2227.26, "end": 2227.6, "word": " was", "probability": 0.95263671875}, {"start": 2227.6, "end": 2228.14, "word": " sleeping.", "probability": 0.92333984375}, {"start": 2228.34, "end": 2228.46, "word": " I", "probability": 0.98388671875}, {"start": 2228.46, "end": 2228.66, "word": " could", "probability": 0.8681640625}, {"start": 2228.66, "end": 2228.88, "word": " not", "probability": 0.9560546875}, {"start": 2228.88, "end": 2229.14, "word": " talk", "probability": 0.9013671875}, {"start": 2229.14, "end": 2229.3, "word": " to", "probability": 0.966796875}, {"start": 2229.3, "end": 2229.54, "word": " him.", "probability": 0.93408203125}, {"start": 2229.98, "end": 2230.16, "word": " He", "probability": 0.96435546875}, {"start": 2230.16, "end": 2230.58, "word": " was", "probability": 0.95556640625}, {"start": 2230.58, "end": 2231.14, "word": " sleeping.", "probability": 0.92822265625}, {"start": 2232.82, "end": 2233.34, "word": " Read", "probability": 0.384765625}, {"start": 2233.34, "end": 2238.92, "word": " please", "probability": 0.5537109375}, {"start": 2238.92, "end": 2239.08, "word": " the", "probability": 0.8173828125}, {"start": 2239.08, "end": 2239.3, "word": " other", "probability": 0.873046875}, {"start": 2239.3, "end": 2239.88, "word": " sentence.", "probability": 0.91064453125}], "temperature": 1.0}, {"id": 88, "seek": 227096, "start": 2242.75, "end": 2270.97, "text": " Her hair was still wet because she had been swimming. Very good. Now, Mona got home. Her hair was still wet. Why? She had been swimming. She had been swimming. Now, got home and had been swimming. Was this action completed when the other action started? 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Yes, of course it was completed. But when? Which past? Thank you. In the immediate past. Very good. There was a short time, just before. Still, her hair was wet. 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Yes, his eyes were red because he had been crying. Good, thank you. He had been crying. When you went to him, he was not crying, okay? But he had been crying before you went to him. And you could see what? His eyes were red. The red eyes. Yes. You could see the red eyes. Yeah, please read. 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Very good. Okay. Activity in progress. A clause in time to another activity. When she got home, she had been sleeping. She had been swimming. A clause in time to the other activity. I have two activities. The other one is a clause in time. Now, read. 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Again, this tense is also used in the reported speech. Yeah, you want to ask? Uh-huh, you want to ask? Now, let's sum up quickly. What did we say about the past perfect progressive?", "tokens": [1044, 291, 588, 709, 13, 3764, 11, 341, 18760, 307, 611, 1143, 294, 264, 7055, 6218, 13, 865, 11, 291, 528, 281, 1029, 30, 4019, 12, 18710, 11, 291, 528, 281, 1029, 30, 823, 11, 718, 311, 2408, 493, 2661, 13, 708, 630, 321, 584, 466, 264, 1791, 2176, 16131, 30], "avg_logprob": -0.15369590658407944, "compression_ratio": 1.3716216216216217, "no_speech_prob": 0.0, "words": [{"start": 2361.8500000000004, "end": 2362.53, "word": " Thank", "probability": 0.2386474609375}, {"start": 2362.53, "end": 2363.21, "word": " you", "probability": 0.96728515625}, {"start": 2363.21, "end": 2363.43, "word": " very", "probability": 0.8515625}, {"start": 2363.43, "end": 2363.77, "word": " much.", "probability": 0.91552734375}, {"start": 2364.07, "end": 2364.49, "word": " Again,", "probability": 0.94189453125}, {"start": 2365.03, "end": 2365.27, "word": " this", "probability": 0.95263671875}, {"start": 2365.27, "end": 2365.87, "word": " tense", "probability": 0.94091796875}, {"start": 2365.87, "end": 2366.19, "word": " is", "probability": 0.94677734375}, {"start": 2366.19, "end": 2366.61, "word": " also", "probability": 0.8779296875}, {"start": 2366.61, "end": 2367.03, "word": " used", "probability": 0.91357421875}, {"start": 2367.03, "end": 2367.29, "word": " in", "probability": 0.94384765625}, {"start": 2367.29, "end": 2367.57, "word": " the", "probability": 0.869140625}, {"start": 2367.57, "end": 2368.41, "word": " reported", "probability": 0.85546875}, {"start": 2368.41, "end": 2368.89, "word": " speech.", "probability": 0.94921875}, {"start": 2369.01, "end": 2369.11, "word": " Yeah,", "probability": 0.83203125}, {"start": 2369.17, "end": 2369.23, "word": " you", "probability": 0.9638671875}, {"start": 2369.23, "end": 2369.43, "word": " want", "probability": 0.88916015625}, {"start": 2369.43, "end": 2369.55, "word": " to", "probability": 0.97412109375}, {"start": 2369.55, "end": 2369.89, "word": " ask?", "probability": 0.9375}, {"start": 2370.89, "end": 2371.07, "word": " Uh", "probability": 0.5732421875}, {"start": 2371.07, "end": 2371.19, "word": "-huh,", "probability": 0.826904296875}, {"start": 2371.59, "end": 2371.93, "word": " you", "probability": 0.95703125}, {"start": 2371.93, "end": 2372.15, "word": " want", "probability": 0.89111328125}, {"start": 2372.15, "end": 2372.27, "word": " to", "probability": 0.970703125}, {"start": 2372.27, "end": 2372.59, "word": " ask?", "probability": 0.93310546875}, {"start": 2377.11, "end": 2377.79, "word": " Now,", "probability": 0.94189453125}, {"start": 2378.21, "end": 2378.57, "word": " let's", "probability": 0.972412109375}, {"start": 2378.57, "end": 2378.89, "word": " sum", "probability": 0.94482421875}, {"start": 2378.89, "end": 2379.43, "word": " up", "probability": 0.97607421875}, {"start": 2379.43, "end": 2380.89, "word": " quickly.", "probability": 0.5634765625}, {"start": 2381.53, "end": 2381.65, "word": " What", "probability": 0.88671875}, {"start": 2381.65, "end": 2381.83, "word": " did", "probability": 0.95654296875}, {"start": 2381.83, "end": 2381.97, "word": " we", "probability": 0.9619140625}, {"start": 2381.97, "end": 2382.27, "word": " say", "probability": 0.9443359375}, {"start": 2382.27, "end": 2382.61, "word": " about", "probability": 0.89599609375}, {"start": 2382.61, "end": 2382.83, "word": " the", "probability": 0.91455078125}, {"start": 2382.83, "end": 2383.11, "word": " past", "probability": 0.92041015625}, {"start": 2383.11, "end": 2383.53, "word": " perfect", "probability": 0.8955078125}, {"start": 2383.53, "end": 2383.97, "word": " progressive?", "probability": 0.666015625}], "temperature": 1.0}, {"id": 93, "seek": 240140, "start": 2385.14, "end": 2401.4, "text": " What did we say? Yeah, who can give me something? Give me a point. What did we say about the progressive? Pass perfect to progressive, yeah?", "tokens": [708, 630, 321, 584, 30, 865, 11, 567, 393, 976, 385, 746, 30, 5303, 385, 257, 935, 13, 708, 630, 321, 584, 466, 264, 16131, 30, 10319, 2176, 281, 16131, 11, 1338, 30], "avg_logprob": -0.24287684524760528, "compression_ratio": 1.3177570093457944, "no_speech_prob": 0.0, "words": [{"start": 2385.14, "end": 2385.38, "word": " What", "probability": 0.71875}, {"start": 2385.38, "end": 2385.52, "word": " did", "probability": 0.96142578125}, {"start": 2385.52, "end": 2385.68, "word": " we", "probability": 0.9580078125}, {"start": 2385.68, "end": 2385.98, "word": " say?", "probability": 0.94921875}, {"start": 2386.72, "end": 2386.92, "word": " Yeah,", "probability": 0.324951171875}, {"start": 2386.92, "end": 2389.4, "word": " who", "probability": 0.89453125}, {"start": 2389.4, "end": 2389.64, "word": " can", "probability": 0.951171875}, {"start": 2389.64, "end": 2389.82, "word": " give", "probability": 0.88525390625}, {"start": 2389.82, "end": 2389.92, "word": " me", "probability": 0.9560546875}, {"start": 2389.92, "end": 2390.34, "word": " something?", "probability": 0.81591796875}, {"start": 2390.56, "end": 2390.7, "word": " Give", "probability": 0.8662109375}, {"start": 2390.7, "end": 2390.84, "word": " me", "probability": 0.9619140625}, {"start": 2390.84, "end": 2391.0, "word": " a", "probability": 0.9951171875}, {"start": 2391.0, "end": 2391.32, "word": " point.", "probability": 0.97607421875}, {"start": 2392.7, "end": 2392.82, "word": " What", "probability": 0.8818359375}, {"start": 2392.82, "end": 2392.98, "word": " did", "probability": 0.96240234375}, {"start": 2392.98, "end": 2393.12, "word": " we", "probability": 0.96044921875}, {"start": 2393.12, "end": 2393.32, "word": " say", "probability": 0.951171875}, {"start": 2393.32, "end": 2393.6, "word": " about", "probability": 0.9072265625}, {"start": 2393.6, "end": 2393.8, "word": " the", "probability": 0.68017578125}, {"start": 2393.8, "end": 2394.2, "word": " progressive?", "probability": 0.7880859375}, {"start": 2395.26, "end": 2395.72, "word": " Pass", "probability": 0.3623046875}, {"start": 2395.72, "end": 2400.36, "word": " perfect", "probability": 0.65478515625}, {"start": 2400.36, "end": 2400.58, "word": " to", "probability": 0.75390625}, {"start": 2400.58, "end": 2400.98, "word": " progressive,", "probability": 0.85546875}, {"start": 2401.24, "end": 2401.4, "word": " yeah?", "probability": 0.908203125}], "temperature": 1.0}, {"id": 94, "seek": 243255, "start": 2405.95, "end": 2432.55, "text": " Okay, we are interested in the duration. There was a duration, they were in a progress before another action happened. Very good, thank you. Yes? Very good, thank you very much. Yes, please, Lama? It's much better to progress when we talk about", "tokens": [1033, 11, 321, 366, 3102, 294, 264, 16365, 13, 821, 390, 257, 16365, 11, 436, 645, 294, 257, 4205, 949, 1071, 3069, 2011, 13, 4372, 665, 11, 1309, 291, 13, 1079, 30, 4372, 665, 11, 1309, 291, 588, 709, 13, 1079, 11, 1767, 11, 441, 2404, 30, 467, 311, 709, 1101, 281, 4205, 562, 321, 751, 466], "avg_logprob": -0.3267780300872079, "compression_ratio": 1.5123456790123457, "no_speech_prob": 0.0, "words": [{"start": 2405.95, "end": 2406.27, "word": " Okay,", "probability": 0.658203125}, {"start": 2406.31, "end": 2406.47, "word": " we", "probability": 0.94775390625}, {"start": 2406.47, "end": 2406.67, "word": " are", "probability": 0.93212890625}, {"start": 2406.67, "end": 2407.19, "word": " interested", "probability": 0.8740234375}, {"start": 2407.19, "end": 2407.43, "word": " in", "probability": 0.94921875}, {"start": 2407.43, "end": 2407.57, "word": " the", "probability": 0.896484375}, {"start": 2407.57, "end": 2408.01, "word": " duration.", "probability": 0.9833984375}, {"start": 2408.19, "end": 2408.31, "word": " There", "probability": 0.74658203125}, {"start": 2408.31, "end": 2408.53, "word": " was", "probability": 0.94921875}, {"start": 2408.53, "end": 2408.65, "word": " a", "probability": 0.9521484375}, {"start": 2408.65, "end": 2409.07, "word": " duration,", "probability": 0.97900390625}, {"start": 2409.41, "end": 2409.67, "word": " they", "probability": 0.8623046875}, {"start": 2409.67, "end": 2409.95, "word": " were", "probability": 0.90966796875}, {"start": 2409.95, "end": 2410.13, "word": " in", "probability": 0.947265625}, {"start": 2410.13, "end": 2410.25, "word": " a", "probability": 0.6259765625}, {"start": 2410.25, "end": 2410.61, "word": " progress", "probability": 0.77587890625}, {"start": 2410.61, "end": 2411.69, "word": " before", "probability": 0.71484375}, {"start": 2411.69, "end": 2412.91, "word": " another", "probability": 0.83544921875}, {"start": 2412.91, "end": 2413.45, "word": " action", "probability": 0.93994140625}, {"start": 2413.45, "end": 2413.81, "word": " happened.", "probability": 0.82666015625}, {"start": 2413.95, "end": 2414.05, "word": " Very", "probability": 0.8134765625}, {"start": 2414.05, "end": 2414.29, "word": " good,", "probability": 0.92431640625}, {"start": 2414.37, "end": 2414.57, "word": " thank", "probability": 0.86181640625}, {"start": 2414.57, "end": 2414.79, "word": " you.", "probability": 0.96142578125}, {"start": 2415.45, "end": 2415.69, "word": " Yes?", "probability": 0.9462890625}, {"start": 2419.83, "end": 2420.35, "word": " Very", "probability": 0.2413330078125}, {"start": 2420.35, "end": 2424.25, "word": " good,", "probability": 0.92236328125}, {"start": 2424.37, "end": 2424.57, "word": " thank", "probability": 0.86669921875}, {"start": 2424.57, "end": 2424.71, "word": " you", "probability": 0.962890625}, {"start": 2424.71, "end": 2424.91, "word": " very", "probability": 0.84619140625}, {"start": 2424.91, "end": 2425.19, "word": " much.", "probability": 0.9091796875}, {"start": 2426.25, "end": 2426.49, "word": " Yes,", "probability": 0.9677734375}, {"start": 2426.59, "end": 2426.91, "word": " please,", "probability": 0.763671875}, {"start": 2427.01, "end": 2427.19, "word": " Lama?", "probability": 0.6724853515625}, {"start": 2427.71, "end": 2428.23, "word": " It's", "probability": 0.25250244140625}, {"start": 2428.23, "end": 2429.25, "word": " much", "probability": 0.238525390625}, {"start": 2429.25, "end": 2429.57, "word": " better", "probability": 0.84619140625}, {"start": 2429.57, "end": 2429.77, "word": " to", "probability": 0.52978515625}, {"start": 2429.77, "end": 2430.23, "word": " progress", "probability": 0.42822265625}, {"start": 2430.23, "end": 2430.61, "word": " when", "probability": 0.2423095703125}, {"start": 2430.61, "end": 2431.23, "word": " we", "probability": 0.8916015625}, {"start": 2431.23, "end": 2432.13, "word": " talk", "probability": 0.8095703125}, {"start": 2432.13, "end": 2432.55, "word": " about", "probability": 0.904296875}], "temperature": 1.0}, {"id": 95, "seek": 246126, "start": 2435.38, "end": 2461.26, "text": " Okay. It is used in the reported speech also. Thank you. Yes, please. Okay. Thank you. Emphasizes the action you mean. Thank you. Good. Good. You remember when we talked about the present perfect progressive and the present perfect? Okay. Which tense tells us or emphasizes the result, not the action? The progressive or the perfect?", "tokens": [1033, 13, 467, 307, 1143, 294, 264, 7055, 6218, 611, 13, 1044, 291, 13, 1079, 11, 1767, 13, 1033, 13, 1044, 291, 13, 3968, 7485, 5660, 264, 3069, 291, 914, 13, 1044, 291, 13, 2205, 13, 2205, 13, 509, 1604, 562, 321, 2825, 466, 264, 1974, 2176, 16131, 293, 264, 1974, 2176, 30, 1033, 13, 3013, 18760, 5112, 505, 420, 48856, 264, 1874, 11, 406, 264, 3069, 30, 440, 16131, 420, 264, 2176, 30], "avg_logprob": -0.23125, "compression_ratio": 1.7216494845360826, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2435.38, "end": 2435.76, "word": " Okay.", "probability": 0.357177734375}, {"start": 2435.94, "end": 2436.1, "word": " It", "probability": 0.8037109375}, {"start": 2436.1, "end": 2436.28, "word": " is", "probability": 0.857421875}, {"start": 2436.28, "end": 2436.64, "word": " used", "probability": 0.904296875}, {"start": 2436.64, "end": 2436.86, "word": " in", "probability": 0.93701171875}, {"start": 2436.86, "end": 2437.0, "word": " 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"probability": 0.955078125}, {"start": 2460.76, "end": 2460.92, "word": " the", "probability": 0.90673828125}, {"start": 2460.92, "end": 2461.26, "word": " perfect?", "probability": 0.91064453125}], "temperature": 1.0}, {"id": 96, "seek": 247648, "start": 2464.0, "end": 2476.48, "text": " Yeah, the perfect. And the progressive emphasizes the action. Emphasizes I'm interested in the action more than the result when I use the progressive. Okay, thank you very much.", "tokens": [865, 11, 264, 2176, 13, 400, 264, 16131, 48856, 264, 3069, 13, 3968, 7485, 5660, 286, 478, 3102, 294, 264, 3069, 544, 813, 264, 1874, 562, 286, 764, 264, 16131, 13, 1033, 11, 1309, 291, 588, 709, 13], "avg_logprob": -0.22395833562581968, "compression_ratio": 1.435483870967742, "no_speech_prob": 7.152557373046875e-07, "words": [{"start": 2464.0, "end": 2464.34, "word": " Yeah,", "probability": 0.439453125}, {"start": 2464.54, "end": 2464.68, "word": " the", "probability": 0.73583984375}, {"start": 2464.68, "end": 2465.78, "word": " perfect.", "probability": 0.90478515625}, {"start": 2466.26, "end": 2466.54, "word": " And", "probability": 0.7744140625}, {"start": 2466.54, "end": 2466.74, "word": " the", "probability": 0.84130859375}, {"start": 2466.74, "end": 2467.24, "word": " progressive", "probability": 0.82080078125}, {"start": 2467.24, "end": 2468.0, "word": " emphasizes", "probability": 0.8740234375}, {"start": 2468.0, "end": 2468.26, "word": " the", "probability": 0.85302734375}, {"start": 2468.26, "end": 2468.72, "word": " action.", "probability": 0.931640625}, {"start": 2469.32, "end": 2469.92, "word": " Emphasizes", "probability": 0.7755533854166666}, {"start": 2469.92, "end": 2470.22, "word": " I'm", "probability": 0.769287109375}, {"start": 2470.22, "end": 2470.72, "word": " interested", "probability": 0.853515625}, {"start": 2470.72, "end": 2470.98, "word": " in", "probability": 0.9482421875}, {"start": 2470.98, "end": 2471.12, "word": " the", "probability": 0.9169921875}, {"start": 2471.12, "end": 2471.5, "word": " action", "probability": 0.92333984375}, {"start": 2471.5, "end": 2472.16, "word": " more", "probability": 0.8994140625}, {"start": 2472.16, "end": 2472.36, "word": " than", "probability": 0.95068359375}, {"start": 2472.36, "end": 2472.58, "word": " the", "probability": 0.90380859375}, {"start": 2472.58, "end": 2472.92, "word": " result", "probability": 0.9365234375}, {"start": 2472.92, "end": 2473.18, "word": " when", "probability": 0.7138671875}, {"start": 2473.18, "end": 2473.42, "word": " I", "probability": 0.990234375}, {"start": 2473.42, "end": 2473.8, "word": " use", "probability": 0.88427734375}, {"start": 2473.8, "end": 2474.0, "word": " the", "probability": 0.89794921875}, {"start": 2474.0, "end": 2474.46, "word": " progressive.", "probability": 0.83837890625}, {"start": 2474.76, "end": 2475.24, "word": " Okay,", "probability": 0.79736328125}, {"start": 2475.66, "end": 2475.9, "word": " thank", "probability": 0.83642578125}, {"start": 2475.9, "end": 2476.02, "word": " you", "probability": 0.9658203125}, {"start": 2476.02, "end": 2476.22, "word": " very", "probability": 0.849609375}, {"start": 2476.22, "end": 2476.48, "word": " much.", "probability": 0.91552734375}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 2477.1745, "duration_after_vad": 2321.234999999989}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/3ArZ8qYE-T8.srt b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/3ArZ8qYE-T8.srt
new file mode 100644
index 0000000000000000000000000000000000000000..74b446d1fe641e5af00f7d0171992e9f86e82d7c
--- /dev/null
+++ b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/3ArZ8qYE-T8.srt
@@ -0,0 +1,1742 @@
+
+1
+00:00:20,550 --> 00:00:26,150
+Good morning to you all. How are you? Good.
+
+2
+00:00:30,610 --> 00:00:33,410
+Look at Dua. What is she doing?
+
+3
+00:00:36,330 --> 00:00:42,710
+What is she doing? She? Yes. Who's speaking? Who's 
+
+4
+00:00:42,710 --> 00:00:46,730
+speaking? Yeah. She's writing. Thank you very 
+
+5
+00:00:46,730 --> 00:00:51,240
+much. Good. Yeah. She's sitting in the class.
+
+6
+00:00:51,320 --> 00:00:55,900
+Thank you. Good. She's writing. She's looking. 
+
+7
+00:00:56,720 --> 00:01:00,460
+Okay. She's writing. She's sitting. Which tense is 
+
+8
+00:01:00,460 --> 00:01:05,240
+used? Which? One speaker, please. One speaker.
+
+9
+00:01:05,380 --> 00:01:10,420
+Yeah. Present progressive. Okay. We use the 
+
+10
+00:01:10,420 --> 00:01:14,340
+present progressive to talk about an action. An 
+
+11
+00:01:14,340 --> 00:01:15,460
+action. Yes. 
+
+12
+00:01:18,400 --> 00:01:30,440
+Present progressive okay action
+
+13
+00:01:30,440 --> 00:01:34,720
+going on yes it started in the past and going on
+
+14
+00:01:34,720 --> 00:01:39,800
+now thank you very much good now i'm writing i'm 
+
+15
+00:01:39,800 --> 00:01:43,600
+going i'm playing i'm watching i'm eating this is 
+
+16
+00:01:43,600 --> 00:01:50,820
+present progressive What are you doing Nada? I'm 
+
+17
+00:01:50,820 --> 00:01:53,680
+sitting at my desk. Talk about yourself right now. 
+
+18
+00:01:53,880 --> 00:01:57,660
+I'm sitting at my desk. I'm sitting at my desk. Is 
+
+19
+00:01:57,660 --> 00:02:02,840
+she still sitting? Yes, she is still sitting.
+
+20
+00:02:03,360 --> 00:02:06,940
+She's still listening. Lama, how long have you 
+
+21
+00:02:06,940 --> 00:02:09,820
+been leaving your house? What time is it? Look at 
+
+22
+00:02:09,820 --> 00:02:15,200
+the time. Okay, it's eight o'clock. How long have 
+
+23
+00:02:15,200 --> 00:02:16,660
+you been leaving your house?
+
+24
+00:02:19,400 --> 00:02:23,480
+Just a minute. How long have you been leaving your 
+
+25
+00:02:23,480 --> 00:02:23,840
+house?
+
+26
+00:02:26,760 --> 00:02:32,920
+Leaving? Very good. Thank you. And what about you 
+
+27
+00:02:32,920 --> 00:02:35,420
+Basma? How long have you been leaving your house?
+
+28
+00:02:39,370 --> 00:02:42,850
+For 30 minutes. Thank you. Good. What about you, 
+
+29
+00:02:42,910 --> 00:02:45,310
+Dina? How long have you been leaving your house?
+
+30
+00:02:49,070 --> 00:02:53,610
+Thank you. And Shayma? I have been leaving? 
+
+31
+00:02:56,350 --> 00:03:01,030
+Okay. Four hours. Thank you. I have been leaving. 
+
+32
+00:03:01,730 --> 00:03:07,830
+Where is she now? Is she at home? No. So, have 
+
+33
+00:03:07,830 --> 00:03:13,270
+been leaving. Have been leaving. Who can comment 
+
+34
+00:03:13,270 --> 00:03:18,310
+on the action? Have been leaving. Nada. This 
+
+35
+00:03:18,310 --> 00:03:23,770
+action began in the past and continued in the 
+
+36
+00:03:23,770 --> 00:03:29,190
+present. Thank you. Started in the past, continued 
+
+37
+00:03:29,190 --> 00:03:35,730
+up to now andand may continue to the future. Okay.
+
+38
+00:03:36,090 --> 00:03:40,330
+Thank you. That's nice. Could you please read this 
+
+39
+00:03:40,330 --> 00:03:45,790
+example? Yes, please. I have been sitting at my 
+
+40
+00:03:45,790 --> 00:03:47,470
+desk since seven o'clock.
+
+41
+00:03:50,870 --> 00:03:54,470
+I have been sitting here for two hours. Thank you. 
+
+42
+00:03:55,130 --> 00:04:00,420
+Good. Look, I'm sitting. I have been sitting. I'm 
+
+43
+00:04:00,420 --> 00:04:06,380
+sitting again talks about activity going on now 
+
+44
+00:04:06,380 --> 00:04:10,320
+yes in a progress now at the time of speaking have 
+
+45
+00:04:10,320 --> 00:04:19,020
+been have been sitting the action yes jihad thank 
+
+46
+00:04:19,020 --> 00:04:24,680
+you very much started in the past still and may 
+
+47
+00:04:24,680 --> 00:04:29,450
+continue to the future good thank you now What do 
+
+48
+00:04:29,450 --> 00:04:32,730
+we call this tense? I have been sitting. She has 
+
+49
+00:04:32,730 --> 00:04:38,650
+been leaving. She has been leaving. Very good. So 
+
+50
+00:04:38,650 --> 00:04:41,030
+what's the main difference? Look, present 
+
+51
+00:04:41,030 --> 00:04:45,630
+progressive and present perfect progressive. The 
+
+52
+00:04:45,630 --> 00:04:48,870
+main difference between the present progressive
+
+53
+00:04:48,870 --> 00:04:52,210
+and the perfect progressive. Najwa. Present 
+
+54
+00:04:52,210 --> 00:04:53,250
+perfect progressive. 
+
+55
+00:04:58,160 --> 00:04:59,880
+Okay. Okay. 
+
+56
+00:05:02,980 --> 00:05:07,620
+So present progressive happening now and perfect 
+
+57
+00:05:07,620 --> 00:05:13,020
+progressive started in the past going on. Thank 
+
+58
+00:05:13,020 --> 00:05:15,620
+you. That's wonderful. Could you please read the 
+
+59
+00:05:15,620 --> 00:05:18,540
+example? Yeah.
+
+60
+00:05:25,570 --> 00:05:30,890
+Thank you. It's, this is what? It has. Good. It 
+
+61
+00:05:30,890 --> 00:05:34,790
+has been raining all day. It's still raining right 
+
+62
+00:05:34,790 --> 00:05:40,490
+now. Okay. It is still. Very good. It is still 
+
+63
+00:05:40,490 --> 00:05:44,570
+raining. What do you understand from the sentence?
+
+64
+00:05:46,790 --> 00:05:50,950
+It has been, it's been raining all day. Can we go 
+
+65
+00:05:50,950 --> 00:05:58,210
+walking? No. Can we go walking again? Why not? The 
+
+66
+00:05:58,210 --> 00:06:02,770
+action is still, the action is continuous, still 
+
+67
+00:06:02,770 --> 00:06:07,470
+going on. Now look, why did we you? Now if you 
+
+68
+00:06:07,470 --> 00:06:11,650
+look at, okay, it is still raining. So again, the 
+
+69
+00:06:11,650 --> 00:06:16,730
+action, we say all day, all day, since the 
+
+70
+00:06:16,730 --> 00:06:22,160
+morning. For a long time. It has been raining all 
+
+71
+00:06:22,160 --> 00:06:26,240
+day. What do you understand from this phrase when 
+
+72
+00:06:26,240 --> 00:06:31,260
+I say all day? What does it give you? Yeah. What 
+
+73
+00:06:31,260 --> 00:06:34,980
+does it tell you? What does it tell you? Yeah.
+
+74
+00:06:37,510 --> 00:06:40,710
+Okay, thank you. It can be used to tell you that 
+
+75
+00:06:40,710 --> 00:06:45,270
+the time is still what? The action is still 
+
+76
+00:06:45,270 --> 00:06:49,690
+happening, going on. The continuity of the action.
+
+77
+00:06:50,090 --> 00:06:54,270
+Other expressions are also used since for all day, 
+
+78
+00:06:54,410 --> 00:06:58,510
+all morning, all week. She has been sitting at 
+
+79
+00:06:58,510 --> 00:07:03,330
+home all week. She is ill. Okay? She has been 
+
+80
+00:07:03,330 --> 00:07:07,470
+sitting at home all week. She is ill. Now, can you 
+
+81
+00:07:07,470 --> 00:07:11,370
+give me some examples using the present perfect 
+
+82
+00:07:11,370 --> 00:07:14,010
+progressive? Talking about yourself. 
+
+83
+00:07:17,650 --> 00:07:23,430
+Yes? I have been eating my meal at my table since 
+
+84
+00:07:23,430 --> 00:07:28,070
+six o'clock. She has been eating her meal since 
+
+85
+00:07:28,070 --> 00:07:31,880
+what? Six o'clock. Now, it means that you are 
+
+86
+00:07:31,880 --> 00:07:34,280
+still eating now and you are having the food with 
+
+87
+00:07:34,280 --> 00:07:38,400
+you. Okay, good. That's nice. Thank you. Now, her 
+
+88
+00:07:38,400 --> 00:07:44,400
+sister is getting married next week. They have 
+
+89
+00:07:44,400 --> 00:07:49,840
+been preparing for the party since a month. Okay. 
+
+90
+00:07:50,220 --> 00:07:53,160
+They have been preparing for the party since a 
+
+91
+00:07:53,160 --> 00:07:55,860
+month. Yes, go on. Go on. Think of other examples.
+
+92
+00:07:56,640 --> 00:07:57,260
+Yes, please. 
+
+93
+00:08:01,850 --> 00:08:05,930
+Thank you. She has been going to school since six 
+
+94
+00:08:05,930 --> 00:08:07,050
+o'clock. Good. Yeah.
+
+95
+00:08:10,370 --> 00:08:15,750
+Since seven o'clock. Talk about yourself. Talk 
+
+96
+00:08:15,750 --> 00:08:18,770
+about yourself, please. I have been teaching 
+
+97
+00:08:18,770 --> 00:08:24,610
+English since 1984. I started still and may 
+
+98
+00:08:24,610 --> 00:08:30,380
+continue, right? Talk about yourself. Yeah. I have 
+
+99
+00:08:30,380 --> 00:08:35,400
+been taking a holiday since three years. I have 
+
+100
+00:08:35,400 --> 00:08:38,420
+been taking a holiday since three years. What do 
+
+101
+00:08:38,420 --> 00:08:39,700
+you mean? Can you explain? 
+
+102
+00:08:42,760 --> 00:08:50,010
+I have a holiday for three days. Three days. Okay. 
+
+103
+00:08:50,650 --> 00:08:53,890
+But you know, look at this example. Just a minute.
+
+104
+00:08:54,530 --> 00:08:59,010
+You mean the weekend. Okay, good. Now let's talk 
+
+105
+00:08:59,010 --> 00:09:03,130
+about the weekend. Is the weekend, is the holiday 
+
+106
+00:09:03,130 --> 00:09:07,010
+still going on? So how can we express it? Shima 
+
+107
+00:09:07,010 --> 00:09:16,010
+again. Shima. Shall I say, i have been enjoying or 
+
+108
+00:09:16,010 --> 00:09:19,890
+i have enjoyed which is right i have enjoyed or 
+
+109
+00:09:19,890 --> 00:09:26,830
+have been enjoying i enjoyed good it is a 
+
+110
+00:09:26,830 --> 00:09:29,950
+completed action thank you it is a completed 
+
+111
+00:09:29,950 --> 00:09:33,110
+action good yeah i have been studying at 
+
+112
+00:09:33,110 --> 00:09:36,670
+university since two years i still study Very 
+
+113
+00:09:36,670 --> 00:09:40,790
+good. I have been studying for two years. I'm 
+
+114
+00:09:40,790 --> 00:09:44,150
+still studying. Thank you. أحلام. I have been 
+
+115
+00:09:44,150 --> 00:09:47,610
+studying English for 13 years. I have been 
+
+116
+00:09:47,610 --> 00:09:50,490
+studying English for 13 years. Thank you very 
+
+117
+00:09:50,490 --> 00:09:55,010
+much. I'm still studying. Good. We talked about 
+
+118
+00:09:55,010 --> 00:09:56,790
+this, right? Okay. 
+
+119
+00:09:59,790 --> 00:10:02,750
+Would you read the example? Read the example,
+
+120
+00:10:02,930 --> 00:10:06,320
+please. I have known Ali since he was a child. I 
+
+121
+00:10:06,320 --> 00:10:10,680
+have known Ali since he was a child. I have known
+
+122
+00:10:10,680 --> 00:10:13,580
+Ali since he was a child. I have known Ali since
+
+123
+00:10:18,380 --> 00:10:24,180
+I have known Ali since he was a child. I have 
+
+124
+00:10:24,180 --> 00:10:26,040
+known Ali since he was a child. I have known Ali
+
+125
+00:10:26,040 --> 00:10:26,720
+since he was a child. I have known Ali since he 
+
+126
+00:10:26,720 --> 00:10:29,040
+was a child. I have known Ali since he was a 
+
+127
+00:10:29,040 --> 00:10:30,120
+child. I have known Ali since he was a child. I
+
+128
+00:10:30,120 --> 00:10:30,300
+have known Ali since he was a child. I have known 
+
+129
+00:10:30,300 --> 00:10:31,000
+Ali since he was a child. I have known Ali since 
+
+130
+00:10:31,000 --> 00:10:31,140
+he was a child. I have known Ali since he was a 
+
+131
+00:10:31,140 --> 00:10:32,640
+Ali since he was a child. I have known Ali And
+
+132
+00:10:32,640 --> 00:10:35,780
+completed in the past. Just a minute. You know, 
+
+133
+00:10:35,960 --> 00:10:40,980
+okay. Started in the past. I have known. I have 
+
+134
+00:10:40,980 --> 00:10:45,040
+known this friend. I have known. Still. Okay. So
+
+135
+00:10:45,040 --> 00:10:51,000
+the action started in the past. Going on. And may 
+
+136
+00:10:51,000 --> 00:10:55,420
+continue. So this is, why didn't I use the 
+
+137
+00:10:55,420 --> 00:10:59,700
+progressive? Look, it has been raining all day. I
+
+138
+00:10:59,700 --> 00:11:04,250
+have been sitting. since nine o'clock. She has 
+
+139
+00:11:04,250 --> 00:11:09,250
+been leaving her school for a long time. Why did 
+
+140
+00:11:09,250 --> 00:11:13,110
+not we use, look this is, why didn't we use the 
+
+141
+00:11:13,110 --> 00:11:17,250
+progressive ing form? Nada. Because it's non
+
+142
+00:11:17,250 --> 00:11:19,790
+-progressive verb. Very good, thank you very much.
+
+143
+00:11:19,950 --> 00:11:23,710
+It is a non-progressive verb. A non-progressive
+
+144
+00:11:23,710 --> 00:11:27,570
+verb. So I cannot say, I have been knowing Ali.
+
+145
+00:11:27,910 --> 00:11:32,870
+This is not accepted. Okay? We use the ING with
+
+146
+00:11:32,870 --> 00:11:38,470
+what? With action verbs. With action verbs. Non
+
+147
+00:11:38,470 --> 00:11:44,160
+-action verbs. Stative verbs. Okay? We don't use
+
+148
+00:11:44,160 --> 00:11:47,540
+ing and we can have the same result. The same 
+
+149
+00:11:47,540 --> 00:11:51,660
+meaning is expressed by these verbs. The same 
+
+150
+00:11:51,660 --> 00:11:57,480
+result and meaning can be expressed. Read please
+
+151
+00:11:57,480 --> 00:12:03,020
+the question. Yes Marwa, read the example. How 
+
+152
+00:12:03,020 --> 00:12:05,620
+long have you been living here? How long have you 
+
+153
+00:12:05,620 --> 00:12:09,020
+lived here? Okay. How long have you been living
+
+154
+00:12:09,020 --> 00:12:12,650
+and how long have you lived? What do you think?
+
+155
+00:12:12,730 --> 00:12:14,970
+Which tenses are used in the two sentences? 
+
+156
+00:12:21,270 --> 00:12:25,170
+Very good. Present perfect to progressive. Okay. 
+
+157
+00:12:25,830 --> 00:12:30,210
+And in the other one? Present perfect. Thank you. 
+
+158
+00:12:30,950 --> 00:12:33,890
+Now, which is right to say, I have lived in Gaza 
+
+159
+00:12:33,890 --> 00:12:37,990
+for 10 years or I have been living in Gaza for 10 
+
+160
+00:12:37,990 --> 00:12:42,610
+years? Murida. Okay, the first one, no, no. The 
+
+161
+00:12:42,610 --> 00:12:46,370
+correct one is I have been living in Gaza for two 
+
+162
+00:12:46,370 --> 00:12:52,530
+years or more. But the first one in the cover, we 
+
+163
+00:12:52,530 --> 00:12:57,750
+have been living in Gaza since a year, for 
+
+164
+00:12:57,750 --> 00:13:01,890
+example. But it means that we have been living and 
+
+165
+00:13:01,890 --> 00:13:04,130
+we may continue living.
+
+166
+00:13:10,840 --> 00:13:15,060
+Okay, thank you very much could you please read
+
+167
+00:13:15,060 --> 00:13:18,740
+what is written here read this sentence read it 
+
+168
+00:13:21,260 --> 00:13:23,660
+The two sentences have the same meaning. Thank you
+
+169
+00:13:23,660 --> 00:13:27,280
+for your answer. Okay? The two sentences. So
+
+170
+00:13:27,280 --> 00:13:31,020
+sometimes, sometimes the perfect and the 
+
+171
+00:13:31,020 --> 00:13:35,400
+progressive, okay? Sometimes, not always, they
+
+172
+00:13:35,400 --> 00:13:39,660
+meet in certain points. You can express, you can 
+
+173
+00:13:39,660 --> 00:13:43,760
+use some verbs, okay? To express certain 
+
+174
+00:13:43,760 --> 00:13:47,320
+situations using the perfect progressive or the 
+
+175
+00:13:47,320 --> 00:13:51,450
+symbol, the present perfect. And sometimes there 
+
+176
+00:13:51,450 --> 00:13:55,990
+are some differences between the two tenses. With 
+
+177
+00:13:55,990 --> 00:13:59,850
+live, if you want to use live for example, you can 
+
+178
+00:13:59,850 --> 00:14:03,490
+use the perfect or the progressive to give the 
+
+179
+00:14:03,490 --> 00:14:07,830
+same idea, the same meaning. Is that okay? Could 
+
+180
+00:14:07,830 --> 00:14:12,170
+you please read the other sentence please? Ali has
+
+181
+00:14:12,170 --> 00:14:15,710
+been wearing glasses since he was ten. Ali has 
+
+182
+00:14:15,710 --> 00:14:18,960
+worn glasses since he was ten. The two sentences 
+
+183
+00:14:18,960 --> 00:14:21,020
+have the same meaning. Thank you very much. What
+
+184
+00:14:21,020 --> 00:14:24,320
+does that mean? What does, what do you understand? 
+
+185
+00:14:24,400 --> 00:14:26,820
+The two sentences have the same meaning.
+
+186
+00:14:29,440 --> 00:14:34,940
+You mean, yeah, the progressive and the perfect.
+
+187
+00:14:35,260 --> 00:14:42,790
+Okay. Also with this verb. Yes. Where? give the
+
+188
+00:14:42,790 --> 00:14:46,010
+same meaning you can use if you want to express a 
+
+189
+00:14:46,010 --> 00:14:48,950
+certain situation with this verb the progressive 
+
+190
+00:14:4
+
+223
+00:17:29,410 --> 00:17:31,930
+the other structure it will give you the same
+
+224
+00:17:31,930 --> 00:17:36,710
+meaning Now
+
+225
+00:17:36,710 --> 00:17:48,050
+I who wants to read yes, please Yeah, 
+
+226
+00:17:48,150 --> 00:17:56,290
+how long how long My whole life. Okay? Yeah. So 
+
+227
+00:17:56,290 --> 00:18:01,290
+I'm expressing how long. Yeah, go on, please. The 
+
+228
+00:18:01,290 --> 00:18:05,370
+present perfect progressive or the present
+
+229
+00:18:05,370 --> 00:18:08,310
+perfect. Thank you. Either tense can be used only
+
+230
+00:18:08,310 --> 00:18:12,190
+when the verb expresses the duration of the 
+
+231
+00:18:12,190 --> 00:18:15,890
+present activities or situations that happen 
+
+232
+00:18:15,890 --> 00:18:22,150
+regularly, usually, habitually. For example, work, 
+
+233
+00:18:22,330 --> 00:18:25,890
+teach, study, wear, nice dress, play, nature. 
+
+234
+00:18:26,390 --> 00:18:29,390
+Thank you. So with these verbs, you can use the 
+
+235
+00:18:29,390 --> 00:18:34,930
+perfect progressive, okay? Or we can use what? The
+
+236
+00:18:34,930 --> 00:18:38,990
+present perfect. Now look, we use them when the
+
+237
+00:18:38,990 --> 00:18:42,230
+verb expresses the duration of a present activity 
+
+238
+00:18:42,230 --> 00:18:47,150
+or situation. I have left. I have been living. 
+
+239
+00:18:47,960 --> 00:18:53,660
+Okay? Can be expressed in either tense. Read 
+
+240
+00:18:53,660 --> 00:18:56,700
+please the other example. I have been living in
+
+241
+00:18:56,700 --> 00:19:00,400
+this flat for three years. But next month I am 
+
+242
+00:19:00,400 --> 00:19:04,580
+moving to a new villa. Good. Thank you. Just a 
+
+243
+00:19:04,580 --> 00:19:06,540
+minute. Just a minute. Thank you. This is enough.
+
+244
+00:19:07,000 --> 00:19:12,140
+I have been living in this flat for three years. I 
+
+245
+00:19:12,140 --> 00:19:16,140
+have been living. Is the action still going on?
+
+246
+00:19:17,400 --> 00:19:21,120
+Yes, yes. One speaker.
+
+247
+00:19:21,580 --> 00:19:25,360
+Who's the speaker? Yeah? No, because he moves to a
+
+248
+00:19:25,360 --> 00:19:29,980
+new country. He moves? Okay. Just a minute, 
+
+249
+00:19:30,180 --> 00:19:35,140
+please, please. Just a minute. What, what time are 
+
+250
+00:19:35,140 --> 00:19:40,760
+you leaving the university today? At one. Say, I
+
+251
+00:19:40,760 --> 00:19:43,660
+am leaving. I'm leaving the university. Just a 
+
+252
+00:19:43,660 --> 00:19:48,350
+minute. She's speaking. Yeah. I'm leaving the
+
+253
+00:19:48,350 --> 00:19:51,990
+university at one. We use the progressive to 
+
+254
+00:19:51,990 --> 00:19:56,790
+express what? The future. So the progressive, I'm 
+
+255
+00:19:56,790 --> 00:20:01,630
+leaving at one. The progressive is used here to 
+
+256
+00:20:01,630 --> 00:20:05,950
+express the future. Now in this sentence, okay, 
+
+257
+00:20:06,530 --> 00:20:09,550
+I'm leaving. Next month, I'm leaving. I'm moving 
+
+258
+00:20:09,550 --> 00:20:16,270
+to a new villa. Is she still living? Yes. Who says
+
+259
+00:20:16,270 --> 00:20:22,630
+no? Just a minute. Who says no? You said no? Why?
+
+260
+00:20:22,730 --> 00:20:24,050
+How did you understand that?
+
+261
+00:20:27,530 --> 00:20:31,150
+Okay, the next month. Okay, good. This is future
+
+262
+00:20:31,150 --> 00:20:35,550
+time. This is future time. Where is she living 
+
+263
+00:20:35,550 --> 00:20:43,330
+now? Okay, so the action started 
+
+264
+00:20:45,050 --> 00:20:48,850
+Okay, and still, it's still going on. The action 
+
+265
+00:20:48,850 --> 00:20:57,910
+did not stop. It is still going on. Okay. Now, is 
+
+266
+00:20:57,910 --> 00:21:03,110
+this verb or what do you understand? Is she living
+
+267
+00:21:03,110 --> 00:21:07,750
+for a long time or for a short time? In other
+
+268
+00:21:07,750 --> 00:21:10,610
+words, temporary action or permanent action? 
+
+269
+00:21:11,550 --> 00:21:17,050
+Temporary action. Again. Who wants to say
+
+270
+00:21:17,050 --> 00:21:21,890
+something? Who wants to say something? Yes,
+
+271
+00:21:22,030 --> 00:21:30,250
+comment. Yes, please. Very good. So the present
+
+272
+00:21:30,250 --> 00:21:34,270
+perfect progressive also can be used to express
+
+273
+00:21:34,270 --> 00:21:40,790
+what? Okay. Look, she always sits in the front. 
+
+274
+00:21:41,600 --> 00:21:46,420
+Okay, but today she is sitting in the back. How 
+
+275
+00:21:46,420 --> 00:21:51,180
+can you express that action? You usually come
+
+276
+00:21:51,180 --> 00:21:54,480
+here. I see you in the front classes, right? Okay, 
+
+277
+00:21:54,880 --> 00:21:57,860
+seats. So how would you express this situation 
+
+278
+00:21:57,860 --> 00:21:59,080
+using uh-huh?
+
+279
+00:22:01,980 --> 00:22:02,700
+Okay, 
+
+280
+00:22:05,940 --> 00:22:06,460
+thank you.
+
+281
+00:22:11,520 --> 00:22:14,640
+Yes, would you read lemma please? I have. I have 
+
+282
+00:22:14,640 --> 00:22:17,300
+been thinking about looking for a different job.
+
+283
+00:22:17,620 --> 00:22:20,880
+This one doesn't pay enough. Aha, good. I have
+
+284
+00:22:20,880 --> 00:22:25,180
+been thinking. Is it a temporary or a permanent?
+
+285
+00:22:25,880 --> 00:22:30,660
+Temporary. Who's the speaker? Who's the speaker?
+
+286
+00:22:30,840 --> 00:22:33,000
+Yeah? The speaker actually. Good. How did you 
+
+287
+00:22:33,000 --> 00:22:38,030
+know? I'm looking. Okay. Uh, yes, I'm looking for
+
+288
+00:22:38,030 --> 00:22:41,310
+a different job. Okay. So I'm just, I'm not
+
+289
+00:22:41,310 --> 00:22:45,170
+staying forever in this job. Now the other one.
+
+290
+00:22:45,570 --> 00:22:46,990
+Yes. The other one, please.
+
+291
+00:22:50,390 --> 00:22:57,230
+Thank you. Have been studying. Final exams start 
+
+292
+00:22:57,230 --> 00:23:01,230
+next week. I have been thinking and all the 
+
+293
+00:23:01,230 --> 00:23:05,490
+students have been studying. When the tense is 
+
+294
+00:23:05,490 --> 00:23:10,710
+used without any mention of time. Look. Did we say 
+
+295
+00:23:10,710 --> 00:23:14,730
+for example since or for? No. Did we mention any
+
+296
+00:23:14,730 --> 00:23:19,120
+reference to time? No. Okay. Now, when the tense 
+
+297
+00:23:19,120 --> 00:23:21,920
+is used without any mention of time, it expresses
+
+298
+00:23:21,920 --> 00:23:26,640
+what? A general activity. Okay? In a progress 
+
+299
+00:23:26,640 --> 00:23:30,020
+recently. For example, I have been thinking 
+
+300
+00:23:30,020 --> 00:23:35,980
+lately. The students have been studying these days 
+
+301
+00:23:35,980 --> 00:23:40,990
+because the exams are coming. if you want to
+
+302
+00:23:40,990 --> 00:23:45,530
+express a general activity a general activity
+
+303
+00:23:45,530 --> 00:23:51,190
+don't mention a specific or don't refer to time no
+
+304
+00:23:51,190 --> 00:23:56,050
+need to mention any time expressions okay yeah 
+
+305
+00:23:56,050 --> 00:24:00,590
+what do you mean by general activity? general all
+
+306
+00:24:00,590 --> 00:24:04,190
+people for example if i talk about okay the
+
+307
+00:24:04,190 --> 00:24:08,520
+students okay all of the students all of the 
+
+308
+00:24:08,520 --> 00:24:11,320
+students am i talking about a certain group of 
+
+309
+00:24:11,320 --> 00:24:15,640
+students or all of the students all of the
+
+310
+00:24:15,640 --> 00:24:20,020
+students so in general they are engaged they are
+
+311
+00:24:20,020 --> 00:24:24,060
+busy in a certain activity after some weeks if you
+
+312
+00:24:24,060 --> 00:24:26,620
+look at the university all the students will be 
+
+313
+00:24:26,620 --> 00:24:29,820
+looking at their box because they will be having 
+
+314
+00:24:29,820 --> 00:24:34,020
+exams Okay? And this is a general activity. Every 
+
+315
+00:24:34,020 --> 00:24:39,760
+body, almost everyone is engaged in this activity.
+
+316
+00:24:40,340 --> 00:24:44,680
+Don't use time reference. Okay? In this case.
+
+317
+00:24:52,740 --> 00:24:55,040
+Would you read the other example, please?
+
+318
+00:24:59,160 --> 00:25:04,040
+Okay, thank you. I have been reading a book on
+
+319
+00:25:04,040 --> 00:25:13,380
+wild animals. Okay, and I, yeah? I have read a
+
+320
+00:25:13,380 --> 00:25:16,440
+book on wild animals. Good, thank you very much.
+
+321
+00:25:17,240 --> 00:25:21,380
+Now, I have been reading and I have read. What do 
+
+322
+00:25:21,380 --> 00:25:26,180
+you think is the difference between the two
+
+323
+00:25:26,180 --> 00:25:28,220
+tenses? What do you think?
+
+324
+00:25:35,200 --> 00:25:35,820
+Okay.
+
+325
+00:25:39,520 --> 00:25:44,540
+So the action is still. The action is still. They 
+
+326
+00:25:44,540 --> 00:25:48,020
+have been writing. They have been sitting. They
+
+327
+00:25:48,020 --> 00:25:54,140
+have been playing. They have
+
+328
+00:25:54,140 --> 00:25:58,480
+been building. They have been writing. Okay. Now,
+
+329
+00:25:58,580 --> 00:26:03,540
+what's that man doing? He has been recording.
+
+330
+00:26:03,840 --> 00:26:08,920
+Okay? So again, we say the activity is unfinished. 
+
+331
+00:26:09,040 --> 00:26:12,340
+It's still going on. But if you say, I have 
+
+332
+00:26:12,340 --> 00:26:17,340
+written this report. I have written this story. It
+
+333
+00:26:17,340 --> 00:26:20,920
+is a complete story now. Okay? Look, I have 
+
+334
+00:26:20,920 --> 00:26:25,250
+written this story. It is a complete story. Okay?
+
+335
+00:26:25,810 --> 00:26:29,970
+Why are you busy? We don't see you much these 
+
+336
+00:26:29,970 --> 00:26:35,350
+days. I have been writing a story. It means I'm 
+
+337
+00:26:35,350 --> 00:26:38,750
+still writing and I'm busy. I cannot give it to
+
+338
+00:26:38,750 --> 00:26:43,210
+you to read. The present perfect without for or
+
+339
+00:26:43,210 --> 00:26:47,270
+since refers to what? Okay, an activity or a
+
+340
+00:26:47,270 --> 00:26:51,830
+state. That is what? Okay, thank you. 
+
+341
+00:26:55,950 --> 00:26:59,110
+Read the other one, please. She's had three cups 
+
+342
+00:26:59,110 --> 00:27:01,730
+of coffee this morning. 
+
+343
+00:27:09,950 --> 00:27:16,330
+I'm talking about what? Number. She's had. She has 
+
+344
+00:27:16,330 --> 00:27:21,130
+had. Can you give me another verb instead of had?
+
+345
+00:27:21,330 --> 00:27:25,150
+What does had mean in this sentence? What does had
+
+346
+00:27:25,150 --> 00:27:27,550
+mean? Who's the speaker? One speaker, please.
+
+347
+00:27:27,770 --> 00:27:32,330
+Yeah. Drunk. Very good. Drunk. Okay. So she has
+
+348
+00:27:32,330 --> 00:27:38,110
+drunk three cups of coffee this morning. Okay. We 
+
+349
+00:27:38,110 --> 00:27:41,760
+don't say in this case, she has been having. She 
+
+350
+00:27:41,760 --> 00:27:44,840
+has been drinking three cups of coffee this
+
+351
+00:27:44,840 --> 00:27:49,380
+morning. Why? Because we don't usually use the
+
+352
+00:27:49,380 --> 00:27:52,900
+present perfect progressive to talk about how many 
+
+353
+00:27:52,900 --> 00:27:57,000
+times someone has done something or how many 
+
+354
+00:27:57,000 --> 00:28:03,160
+things someone has done. Okay? I say, for example, 
+
+355
+00:28:03,520 --> 00:28:07,640
+I have given two lectures today. I have given two 
+
+356
+00:28:07,640 --> 00:28:13,790
+lectures this morning. I have given I cannot say
+
+357
+00:28:13,790 --> 00:28:16,610
+or it is not recommended to say, I have been 
+
+358
+00:28:16,610 --> 00:28:20,110
+giving three lectures or two lectures this
+
+359
+00:28:20,110 --> 00:28:24,670
+morning. So if you want to talk about number of 
+
+360
+00:28:24,670 --> 00:28:29,850
+times, use what? The perfect, not the progressive. 
+
+361
+00:28:30,510 --> 00:28:34,990
+Don't use the progressive. Why do you think? It is 
+
+362
+00:28:34,990 --> 00:28:37,650
+not recommended when we talk about the number of
+
+363
+00:28:37,650 --> 00:28:40,530
+times not to use the progressive. Why do you
+
+364
+00:28:40,530 --> 00:28:40,850
+think? 
+
+365
+00:28:43,910 --> 00:28:49,570
+Which one is finished? The perfect. So if you want
+
+366
+00:28:49,570 --> 00:28:52,290
+to count things, you count things which are
+
+367
+00:28:52,290 --> 00:28:55,630
+finished, right? But things which are still going
+
+368
+00:28:55,630 --> 00:28:59,510
+on cannot be counted, right? We cannot count. 
+
+369
+00:28:59,630 --> 00:29:01,230
+Thank you.
+
+370
+00:29:03,190 --> 00:29:07,750
+Go on, please. Read the sentence. I have been 
+
+371
+00:29:07,750 --> 00:29:12,730
+swimming swimming. That's why my hair is wet.
+
+372
+00:29:12,810 --> 00:29:13,370
+Thank you.
+
+373
+00:29:16,970 --> 00:29:21,210
+Thank you
+
+374
+00:29:21,210 --> 00:29:25,270
+very much. Okay. I have been swimming. Good. I
+
+375
+00:29:25,270 --> 00:29:31,430
+have been swimming. I have been swimming. Look, is
+
+376
+00:29:31,430 --> 00:29:37,810
+the action still going on? Yes. Is he or she still 
+
+377
+00:29:37,810 --> 00:29:44,850
+swimming? Yes. No. The action is what? Finished.
+
+378
+00:29:46,290 --> 00:29:53,150
+Completely finished. The action began in the past.
+
+379
+00:29:53,330 --> 00:29:56,830
+And when do you think the action stopped or
+
+380
+00:29:56,830 --> 00:30:00,960
+finished? Very good, thank you very much. Has
+
+381
+00:30:00,960 --> 00:30:04,840
+just, okay? Has just finished. Look, I have been
+
+382
+00:30:04,840 --> 00:30:10,160
+swimming. That's why my hair is wet. Okay? It is
+
+383
+00:30:10,160 --> 00:30:13,240
+in the immediate past. Okay? In the immediate
+
+384
+00:30:13,240 --> 00:30:19,540
+past. Again, I have been swimming. The action is 
+
+385
+00:30:19,540 --> 00:30:24,920
+completed. I'm not swimming anymore. Okay? But you 
+
+386
+00:30:24,920 --> 00:30:28,410
+can see the result of that. You can see the effect
+
+387
+00:30:28,410 --> 00:30:34,110
+of swimming. Why are your clothes so dirty? Why 
+
+388
+00:30:34,110 --> 00:30:38,630
+are they so dirty? What have you been doing? What
+
+389
+00:30:38,630 --> 00:30:42,510
+have you been doing? Your father comes late at
+
+390
+00:30:42,510 --> 00:30:45,910
+home, for example, with dirty hands and dirty 
+
+391
+00:30:45,910 --> 00:30:50,550
+shirt. You ask him, what's that, dad? He says, I
+
+392
+00:30:50,550 --> 00:30:54,390
+have been fixing the car. I have been fixing the 
+
+393
+00:30:54,390 --> 00:31:00,750
+car. Is the action still going on? No. The car is 
+
+394
+00:31:00,750 --> 00:31:05,150
+okay at that time, right? But he has still a few 
+
+395
+00:31:05,150 --> 00:31:08,650
+minutes before I go, he finished fixing the car.
+
+396
+00:31:09,250 --> 00:31:13,290
+So again, we use the present perfect progressive 
+
+397
+00:31:13,290 --> 00:31:19,130
+also to talk about actions which what? Okay. Has 
+
+398
+00:31:19,130 --> 00:31:23,510
+just stopped. Which has just stopped. Okay. Can 
+
+399
+00:31:23,510 --> 00:31:25,070
+you think of similar examples?
+
+400
+00:31:27,640 --> 00:31:31,320
+Yeah. I have been washing the dishes. That's why 
+
+401
+00:31:31,320 --> 00:31:34,020
+my hands are wet. Very good. I have been washing
+
+402
+00:31:34,020 --> 00:31:38,480
+the dishes. That's why my hands are wet. My dress
+
+403
+00:31:38,480 --> 00:31:41,200
+is wet. Thank you very much. Good. Yeah. I've been
+
+404
+00:31:41,200 --> 00:31:44,140
+surfing the internet all night. That's why my eyes 
+
+405
+00:31:44,140 --> 00:31:47,440
+are red. Very good. I have been surfing the net
+
+406
+00:31:47,440 --> 00:31:51,120
+all night. That's why my eyes are red. Wonderful.
+
+407
+00:31:51,440 --> 00:31:56,080
+Good example. Other examples. Other examples. Go
+
+408
+00:31:56,080 --> 00:32:02,900
+on. Yeah. I have been running daily. My face is
+
+409
+00:32:02,900 --> 00:32:07,920
+red. I have been running all the way to the
+
+410
+00:32:07,920 --> 00:32:10,940
+university. She did not have a bus or a taxi.
+
+411
+00:32:11,600 --> 00:32:16,260
+Okay? So, she has been running. Why your face is
+
+412
+0
+
+445
+00:35:01,680 --> 00:35:04,900
+good. So if we want to differentiate, if somebody
+
+446
+00:35:04,900 --> 00:35:07,850
+asks you, what's the difference? between the
+
+447
+00:35:07,850 --> 00:35:10,410
+present perfect and the present perfect
+
+448
+00:35:10,410 --> 00:35:14,790
+progressive. You say, the perfect starts usually
+
+449
+00:35:14,790 --> 00:35:22,530
+started in the past, okay? Up to now, yeah? Now
+
+450
+00:35:22,530 --> 00:35:25,970
+listen, listen, the difference we said, the two
+
+451
+00:35:25,970 --> 00:35:29,730
+tenses, the progressive and the perfect, the 
+
+452
+00:35:29,730 --> 00:35:33,190
+simple perfect, are used to express an action
+
+453
+00:35:33,190 --> 00:35:38,200
+started in the past, okay still up to now and may 
+
+454
+00:35:38,200 --> 00:35:42,020
+continue to the future now we said they meet in
+
+455
+00:35:42,020 --> 00:35:45,020
+this point but there are some differences between 
+
+456
+00:35:45,020 --> 00:35:49,360
+the two tenses okay yeah thank you very much for
+
+457
+00:35:49,360 --> 00:35:55,480
+this point let's talk about that good
+
+458
+00:35:55,480 --> 00:35:58,740
+thank 
+
+459
+00:35:58,740 --> 00:35:59,500
+you yeah
+
+460
+00:36:07,550 --> 00:36:13,230
+Okay, thank you they have the same meaning or they
+
+461
+00:36:13,230 --> 00:36:20,070
+give the same meaning good Very good. Okay, the 
+
+462
+00:36:20,070 --> 00:36:23,450
+progressive is not used with stative verbs or non 
+
+463
+00:36:23,450 --> 00:36:26,390
+action verbs Thank you very much. Good. Yes,
+
+464
+00:36:26,450 --> 00:36:30,640
+please We don't use the present perfect for 
+
+465
+00:36:30,640 --> 00:36:34,400
+present. We have things because it is finished.
+
+466
+00:36:34,700 --> 00:36:39,020
+It's not finished. Thank you. Sure. Good. Yes? We
+
+467
+00:36:39,020 --> 00:36:41,600
+can use the present perfect. For example, in a 
+
+468
+00:36:41,600 --> 00:36:44,980
+children activity, for example, all the students
+
+469
+00:36:44,980 --> 00:36:52,360
+has been sorry because next day it happens. Okay.
+
+470
+00:36:52,440 --> 00:37:00,820
+Thank you. Good. Yes, please. Time in
+
+471
+00:37:00,820 --> 00:37:03,720
+the present perfect progressive, we don't use time
+
+472
+00:37:03,720 --> 00:37:09,000
+reference. Okay, now can I say I have been talking 
+
+473
+00:37:09,000 --> 00:37:13,320
+about the progressive for 30 minutes. Can I say
+
+474
+00:37:13,320 --> 00:37:17,680
+that? Yes, so we can use it, but sometimes,
+
+475
+00:37:17,940 --> 00:37:21,960
+sometimes we don't use, we don't refer to the 
+
+476
+00:37:21,960 --> 00:37:28,120
+time. When? When? In general activities. Okay,
+
+477
+00:37:28,240 --> 00:37:31,180
+general activities. Good. Thank you. For example, 
+
+478
+00:37:31,820 --> 00:37:37,800
+all the students have been studying hard. Exams 
+
+479
+00:37:37,800 --> 00:37:40,800
+are coming. Thank you. Yeah. We don't choose a 
+
+480
+00:37:40,800 --> 00:37:44,860
+result to express how many things or times someone 
+
+481
+00:37:44,860 --> 00:37:49,180
+has done, but we use a result, a perfect. For
+
+482
+00:37:49,180 --> 00:37:53,400
+example, I have had two sandwiches in a row. Good. 
+
+483
+00:37:53,500 --> 00:37:56,230
+Thank you very much. Yes, please. We use the
+
+484
+00:37:56,230 --> 00:38:02,390
+present perfect continuous also to talk about
+
+485
+00:38:02,390 --> 00:38:05,590
+actions that happened in the past and finished 
+
+486
+00:38:05,590 --> 00:38:12,030
+just now. Very good. For example, I have been
+
+487
+00:38:12,030 --> 00:38:17,990
+swimming. I have been swimming, okay? My hands are 
+
+488
+00:38:17,990 --> 00:38:24,430
+wet, okay? I have been sleeping. My eyes are red.
+
+489
+00:38:24,650 --> 00:38:29,570
+She has been running. Her face is red. Good, thank 
+
+490
+00:38:29,570 --> 00:38:33,410
+you. Other points? Yes, please. When we are
+
+491
+00:38:33,410 --> 00:38:36,030
+interested in action more than result, we use 
+
+492
+00:38:36,030 --> 00:38:39,530
+result perfect. But when we are interested in
+
+493
+00:38:39,530 --> 00:38:42,550
+action more than result, we use result perfect. 
+
+494
+00:38:42,890 --> 00:38:46,970
+Good. When we are interested in the action more 
+
+495
+00:38:46,970 --> 00:38:50,950
+than the result, we use the progressive. And when 
+
+496
+00:38:50,950 --> 00:38:55,490
+we are interested in the result more than the 
+
+497
+00:38:55,490 --> 00:38:58,070
+action, we use the perfect. Good, thank you. You 
+
+498
+00:38:58,070 --> 00:39:02,830
+want to say something? Yes? Who wants to add 
+
+499
+00:39:02,830 --> 00:39:07,350
+another point? Is that okay? Okay, thank you very
+
+500
+00:39:07,350 --> 00:39:07,670
+much. 
diff --git a/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/3ArZ8qYE-T8_raw.json b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/3ArZ8qYE-T8_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..eca1f2c3beafccd774f5253bba85f1fd2ddb5a23
--- /dev/null
+++ b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/3ArZ8qYE-T8_raw.json
@@ -0,0 +1 @@
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I'm sitting at my desk. Talk about yourself right now. I'm sitting at my desk. I'm sitting at my desk. Is she still sitting? Yes, she is still sitting. She's still listening. Lama, how long have you been leaving your house? What time is it? Look at the time. 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Just a minute. How long have you been leaving your house? Leaving? Very good. Thank you. And what about you Basma? 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Thank you. Good. What about you, Dina? How long have you been leaving your house? Thank you. And Shayma? I have been leaving? Okay. Four hours. Thank you. I have been leaving. Where is she now? Is she at home? 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Have been leaving. Who can comment on the action? Have been leaving. Nada. This action began in the past and continued in the present. Thank you. 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Okay. Thank you. That's nice. Could you please read this example? Yes, please. I have been sitting at my desk since seven o'clock. I have been sitting here for two hours. Thank you. Good. Look, I'm sitting. 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I have been sitting. She has been leaving. She has been leaving. Very good. So what's the main difference? Look, present progressive and present perfect progressive. The main difference between the present progressive and the perfect progressive. Najwa. 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Okay. So present progressive happening now and perfect progressive started in the past going on. Thank you. That's wonderful. Could you please read the example? 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It's, this is what? It has. Good. It has been raining all day. It's still raining right now. Okay. It is still. Very good. It is still raining. What do you understand from the sentence? It has been, it's been raining all day. Can we go walking? 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Why not? The action is still, the action is continuous, still going on. Now look, why did we you? Now if you look at, okay, it is still raining. 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It has been raining all day. What do you understand from this phrase when I say all day? What does it give you? Yeah. What does it tell you? What does it tell you? 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It can be used to tell you that the time is still what? The action is still happening, going on. The continuity of the action. Other expressions are also used since for all day, all morning, all week. She has been sitting at home all week. 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She has been sitting at home all week. She is ill. Now, can you give me some examples using the present perfect progressive? Talking about yourself. Yes? I have been eating my meal at my table since six o'clock. 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She has been going to school since six o'clock. Good. Yeah. Since seven o'clock. Talk about yourself. Talk about yourself, please. I have been teaching English since 1984. I started still and may continue, right? Talk about yourself. 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I have been taking a holiday since three years. What do you mean? Can you explain? 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Okay. But you know, look at this example. Just a minute. You mean the weekend. Okay, good. Now let's talk about the weekend. Is the weekend, is the holiday still going on? So how can we express it? Shima again. Shima. 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I have been studying for two years. I'm still studying. Thank you. أحلام. I have been studying English for 13 years. I have been studying English for 13 years. Thank you very much. I'm still studying. Good. We talked about this, right? Okay. Would you read the example? Read the example, please.", "tokens": [4372, 665, 13, 286, 362, 668, 7601, 337, 732, 924, 13, 286, 478, 920, 7601, 13, 1044, 291, 13, 5551, 5016, 37440, 13, 286, 362, 668, 7601, 3669, 337, 3705, 924, 13, 286, 362, 668, 7601, 3669, 337, 3705, 924, 13, 1044, 291, 588, 709, 13, 286, 478, 920, 7601, 13, 2205, 13, 492, 2825, 466, 341, 11, 558, 30, 1033, 13, 6068, 291, 1401, 264, 1365, 30, 17604, 264, 1365, 11, 1767, 13], "avg_logprob": -0.15302082896232605, "compression_ratio": 1.7333333333333334, "no_speech_prob": 0.0, "words": [{"start": 576.35, "end": 576.67, "word": " Very", "probability": 0.55908203125}, {"start": 576.67, "end": 576.93, "word": " good.", "probability": 0.9130859375}, {"start": 577.05, "end": 577.17, "word": " I", "probability": 0.873046875}, {"start": 577.17, "end": 577.41, "word": " have", "probability": 0.91796875}, {"start": 577.41, "end": 577.63, "word": " been", "probability": 0.91748046875}, {"start": 577.63, "end": 578.17, "word": " studying", "probability": 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Just a minute. You know, okay. Started in the past. I have known. I have known this friend. I have known. Still. Okay. So the action started in the past. Going on. And may continue. So this is, why didn't I use the progressive? Look, it has been raining all day. 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She has been leaving her school for a long time. Why did not we use, look this is, why didn't we use the progressive ing form? Nada. Because it's non-progressive verb. Very good, thank you very much. It is a non-progressive verb.", "tokens": [1670, 4949, 277, 6, 9023, 13, 1240, 575, 668, 5012, 720, 1395, 337, 257, 938, 565, 13, 1545, 630, 406, 321, 764, 11, 574, 341, 307, 11, 983, 994, 380, 321, 764, 264, 16131, 3957, 1254, 30, 40992, 13, 1436, 309, 311, 2107, 12, 4318, 3091, 488, 9595, 13, 4372, 665, 11, 1309, 291, 588, 709, 13, 467, 307, 257, 2107, 12, 4318, 3091, 488, 9595, 13], "avg_logprob": -0.22679227919262998, "compression_ratio": 1.4880952380952381, "no_speech_prob": 0.0, "words": [{"start": 661.5500000000001, "end": 662.11, "word": " since", "probability": 0.5263671875}, {"start": 662.11, "end": 662.65, "word": " nine", "probability": 0.64208984375}, {"start": 662.65, "end": 662.89, "word": " o", "probability": 0.98046875}, {"start": 662.89, "end": 663.13, "word": "'clock.", "probability": 0.940185546875}, {"start": 663.69, "end": 663.89, "word": " She", "probability": 0.82666015625}, {"start": 663.89, "end": 664.25, "word": " has", "probability": 0.8896484375}, {"start": 664.25, "end": 664.53, "word": " been", "probability": 0.91162109375}, {"start": 664.53, "end": 664.99, "word": " leaving", "probability": 0.86669921875}, {"start": 664.99, "end": 665.35, "word": " her", "probability": 0.90087890625}, {"start": 665.35, "end": 665.89, "word": " school", "probability": 0.95263671875}, {"start": 665.89, "end": 667.17, "word": " for", "probability": 0.93310546875}, {"start": 667.17, "end": 667.35, "word": " a", "probability": 0.99658203125}, {"start": 667.35, "end": 667.55, "word": " long", "probability": 0.927734375}, {"start": 667.55, "end": 667.99, "word": " time.", "probability": 0.890625}, {"start": 668.77, "end": 669.01, "word": " Why", "probability": 0.87841796875}, {"start": 669.01, "end": 669.25, "word": " did", "probability": 0.85986328125}, {"start": 669.25, "end": 669.51, "word": " not", "probability": 0.77880859375}, {"start": 669.51, "end": 669.75, "word": " we", "probability": 0.9521484375}, {"start": 669.75, "end": 670.07, "word": " use,", "probability": 0.8623046875}, {"start": 670.13, "end": 670.37, "word": " look", "probability": 0.91552734375}, {"start": 670.37, "end": 670.83, "word": " this", "probability": 0.49462890625}, {"start": 670.83, "end": 671.19, "word": " is,", "probability": 0.939453125}, {"start": 671.49, "end": 671.87, "word": " why", "probability": 0.85107421875}, {"start": 671.87, "end": 672.27, "word": " didn't", "probability": 0.9130859375}, {"start": 672.27, "end": 672.55, "word": " we", "probability": 0.96142578125}, {"start": 672.55, "end": 672.93, "word": " use", "probability": 0.8828125}, {"start": 672.93, "end": 673.11, "word": " the", "probability": 0.89697265625}, {"start": 673.11, "end": 673.59, "word": " progressive", "probability": 0.82421875}, {"start": 673.59, "end": 674.61, "word": " ing", "probability": 0.2298583984375}, {"start": 674.61, "end": 675.23, "word": " form?", "probability": 0.90478515625}, {"start": 675.73, "end": 675.91, "word": " Nada.", "probability": 0.75390625}, {"start": 676.35, "end": 676.65, "word": " Because", "probability": 0.5615234375}, {"start": 676.65, "end": 676.99, "word": " it's", "probability": 0.892578125}, {"start": 676.99, "end": 677.25, "word": " non", "probability": 0.642578125}, {"start": 677.25, "end": 677.87, "word": "-progressive", "probability": 0.8843994140625}, {"start": 677.87, "end": 678.13, "word": " verb.", "probability": 0.60888671875}, {"start": 678.27, "end": 678.49, "word": " Very", "probability": 0.8408203125}, {"start": 678.49, "end": 678.77, "word": " good,", "probability": 0.921875}, {"start": 678.87, "end": 679.07, "word": " thank", "probability": 0.84130859375}, {"start": 679.07, "end": 679.19, "word": " you", "probability": 0.9638671875}, {"start": 679.19, "end": 679.39, "word": " very", "probability": 0.84912109375}, {"start": 679.39, "end": 679.79, "word": " much.", "probability": 0.9091796875}, {"start": 679.95, "end": 680.11, "word": " It", "probability": 0.9423828125}, {"start": 680.11, "end": 680.29, "word": " is", "probability": 0.92529296875}, {"start": 680.29, "end": 680.47, "word": " a", "probability": 0.98974609375}, {"start": 680.47, "end": 680.67, "word": " non", "probability": 0.9716796875}, {"start": 680.67, "end": 681.37, "word": "-progressive", "probability": 0.9598388671875}, {"start": 681.37, "end": 681.61, "word": " verb.", "probability": 0.89306640625}], "temperature": 1.0}, {"id": 26, "seek": 70201, "start": 682.39, "end": 702.01, "text": " A non-progressive verb. So I cannot say, I have been knowing Ali. This is not accepted. Okay? We use the ING with what? With action verbs. With action verbs. Non-action verbs. Stative verbs. 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The same meaning is expressed by these verbs. The same result and meaning can be expressed. Read please the question. Yes Marwa, read the example. How long have you been living here? How long have you lived here? Okay. 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Which tenses are used in the two sentences? Very good. Present perfect to progressive. Okay. And in the other one? Present perfect. Thank you. Now, which is right to say, I have lived in Gaza for 10 years or I have been living in Gaza for 10 years? 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The correct one is I have been living in Gaza for two years or more. But the first one in the cover, we have been living in Gaza since a year, for example. 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Thank you for your answer. Okay? The two sentences. So sometimes, sometimes the perfect and the progressive, okay? Sometimes, not always, they meet in certain points. You can express, you can use some verbs, okay? 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With live, if you want to use live for example, you can use the perfect or the progressive to give the same idea, the same meaning. Is that okay? Could you please read the other sentence please? Ali has been wearing glasses since he was ten. 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Thank you very much. What does that mean? What does, what do you understand? The two sentences have the same meaning. You mean, yeah, the progressive and the perfect. Okay. Also with this verb. Yes. 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express a certain situation with this verb the progressive and the perfect the simple perfect have the same meaning now look at this example could you read it please yeah i have lived in gaza my whole life", "tokens": [976, 264, 912, 3620, 291, 393, 764, 498, 291, 528, 281, 5109, 257, 1629, 2590, 365, 341, 9595, 264, 16131, 293, 264, 2176, 264, 2199, 2176, 362, 264, 912, 3620, 586, 574, 412, 341, 1365, 727, 291, 1401, 309, 1767, 1338, 741, 362, 5152, 294, 290, 12257, 452, 1379, 993], "avg_logprob": -0.1977634780547198, "compression_ratio": 1.6887417218543046, "no_speech_prob": 0.0, "words": [{"start": 882.21, "end": 882.57, "word": " give", "probability": 0.4365234375}, {"start": 882.57, "end": 882.79, "word": " the", "probability": 0.9189453125}, {"start": 882.79, "end": 883.07, "word": " same", "probability": 0.9072265625}, {"start": 883.07, "end": 883.37, "word": " meaning", "probability": 0.86083984375}, {"start": 883.37, "end": 883.67, "word": " you", "probability": 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Thank you. Now, when I say I have lived in Gaza my whole life or I have been living in Gaza my whole life. Okay. What do you understand?", "tokens": [639, 307, 264, 3620, 13, 1044, 291, 13, 823, 11, 562, 286, 584, 286, 362, 5152, 294, 37800, 452, 1379, 993, 420, 286, 362, 668, 2647, 294, 37800, 452, 1379, 993, 13, 1033, 13, 708, 360, 291, 1223, 30], "avg_logprob": -0.24511717334389688, "compression_ratio": 1.3277310924369747, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 915.8100000000001, "end": 916.49, "word": " This", "probability": 0.1583251953125}, {"start": 916.49, "end": 917.17, "word": " is", "probability": 0.9375}, {"start": 917.17, "end": 917.35, "word": " the", "probability": 0.90966796875}, {"start": 917.35, "end": 917.61, "word": " meaning.", "probability": 0.81201171875}, {"start": 917.83, "end": 918.01, "word": " Thank", "probability": 0.72509765625}, {"start": 918.01, "end": 918.21, "word": " you.", "probability": 0.94677734375}, {"start": 918.61, "end": 918.77, "word": " Now,", "probability": 0.92138671875}, {"start": 918.85, "end": 918.97, "word": " when", "probability": 0.9296875}, {"start": 918.97, "end": 919.15, "word": " I", "probability": 0.982421875}, {"start": 919.15, "end": 919.43, "word": " say", "probability": 0.94580078125}, {"start": 919.43, "end": 920.11, "word": " I", "probability": 0.4677734375}, {"start": 920.11, "end": 920.47, "word": " have", "probability": 0.93310546875}, {"start": 920.47, "end": 920.81, "word": " lived", "probability": 0.822265625}, {"start": 920.81, "end": 921.01, "word": " in", "probability": 0.9521484375}, {"start": 921.01, "end": 921.33, "word": " Gaza", "probability": 0.91357421875}, {"start": 921.33, "end": 922.69, "word": " my", "probability": 0.81689453125}, {"start": 922.69, "end": 923.21, "word": " whole", "probability": 0.87646484375}, {"start": 923.21, "end": 923.75, "word": " life", "probability": 0.9404296875}, {"start": 923.75, "end": 924.73, "word": " or", "probability": 0.5654296875}, {"start": 924.73, "end": 925.03, "word": " I", "probability": 0.97900390625}, {"start": 925.03, "end": 925.21, "word": " have", "probability": 0.927734375}, {"start": 925.21, "end": 925.45, "word": " been", "probability": 0.89892578125}, {"start": 925.45, "end": 925.83, "word": " living", "probability": 0.888671875}, {"start": 925.83, "end": 926.19, "word": " in", "probability": 0.951171875}, {"start": 926.19, "end": 926.53, "word": " Gaza", "probability": 0.87890625}, {"start": 926.53, "end": 926.85, "word": " my", "probability": 0.94677734375}, {"start": 926.85, "end": 927.41, "word": " whole", "probability": 0.88134765625}, {"start": 927.41, "end": 927.91, "word": " life.", "probability": 0.93798828125}, {"start": 928.31, "end": 928.99, "word": " Okay.", "probability": 0.67626953125}, {"start": 929.43, "end": 930.07, "word": " What", "probability": 0.86279296875}, {"start": 930.07, "end": 930.19, "word": " do", "probability": 0.93408203125}, {"start": 930.19, "end": 930.67, "word": " you", "probability": 0.7158203125}, {"start": 930.67, "end": 931.19, "word": " understand?", "probability": 0.7138671875}], "temperature": 1.0}, {"id": 36, "seek": 95592, "start": 932.38, "end": 955.92, "text": " If somebody tells you, I have lived or I have been living, that I was born in Gaza and I am still. This meaning can be indicated from the first sentence and from the second sentence. Okay? In the first sentence, which tense did we use? Good. And in the second sentence?", "tokens": [759, 2618, 5112, 291, 11, 286, 362, 5152, 420, 286, 362, 668, 2647, 11, 300, 286, 390, 4232, 294, 37800, 293, 286, 669, 920, 13, 639, 3620, 393, 312, 16176, 490, 264, 700, 8174, 293, 490, 264, 1150, 8174, 13, 1033, 30, 682, 264, 700, 8174, 11, 597, 18760, 630, 321, 764, 30, 2205, 13, 400, 294, 264, 1150, 8174, 30], "avg_logprob": -0.16368447676781686, "compression_ratio": 1.6071428571428572, "no_speech_prob": 0.0, "words": [{"start": 932.38, "end": 932.66, "word": " If", "probability": 0.7685546875}, {"start": 932.66, "end": 933.12, "word": " somebody", "probability": 0.72705078125}, {"start": 933.12, "end": 933.5, "word": " tells", "probability": 0.8076171875}, {"start": 933.5, "end": 933.8, "word": " you,", "probability": 0.96728515625}, {"start": 934.3, "end": 934.46, "word": " I", "probability": 0.421142578125}, {"start": 934.46, "end": 934.84, "word": " have", "probability": 0.9130859375}, {"start": 934.84, "end": 935.24, "word": " lived", "probability": 0.82080078125}, {"start": 935.24, "end": 935.46, "word": " or", "probability": 0.908203125}, {"start": 935.46, "end": 935.62, "word": " I", "probability": 0.951171875}, {"start": 935.62, "end": 935.8, "word": " have", "probability": 0.88720703125}, {"start": 935.8, "end": 936.0, "word": " been", "probability": 0.90576171875}, {"start": 936.0, "end": 936.38, "word": " living,", "probability": 0.89501953125}, {"start": 937.04, "end": 937.44, "word": " that", "probability": 0.8916015625}, {"start": 937.44, "end": 937.86, "word": " I", "probability": 0.953125}, {"start": 937.86, "end": 938.2, "word": " was", "probability": 0.95751953125}, {"start": 938.2, "end": 938.64, "word": " born", "probability": 0.8876953125}, {"start": 938.64, "end": 938.94, "word": " in", "probability": 0.95361328125}, {"start": 938.94, "end": 939.24, "word": " Gaza", "probability": 0.9130859375}, {"start": 939.24, "end": 940.24, "word": " and", "probability": 0.7080078125}, {"start": 940.24, "end": 940.46, "word": " I", "probability": 0.99072265625}, {"start": 940.46, "end": 940.66, "word": " am", "probability": 0.91845703125}, {"start": 940.66, "end": 941.04, "word": " still.", "probability": 0.9755859375}, {"start": 941.78, "end": 942.32, "word": " This", "probability": 0.87890625}, {"start": 942.32, "end": 942.8, "word": " meaning", "probability": 0.85302734375}, {"start": 942.8, "end": 943.14, "word": " can", "probability": 0.939453125}, {"start": 943.14, "end": 943.34, "word": " be", "probability": 0.95703125}, {"start": 943.34, "end": 943.94, "word": " indicated", "probability": 0.87744140625}, {"start": 943.94, "end": 944.32, "word": " from", "probability": 0.87109375}, {"start": 944.32, "end": 944.54, "word": " the", "probability": 0.9228515625}, {"start": 944.54, "end": 944.82, "word": " first", "probability": 0.88623046875}, {"start": 944.82, "end": 945.36, "word": " sentence", "probability": 0.91650390625}, {"start": 945.36, "end": 945.64, "word": " and", "probability": 0.86376953125}, {"start": 945.64, "end": 946.04, "word": " from", "probability": 0.87646484375}, {"start": 946.04, "end": 946.94, "word": " the", "probability": 0.8251953125}, {"start": 946.94, "end": 947.26, "word": " second", "probability": 0.89208984375}, {"start": 947.26, "end": 947.9, "word": " sentence.", "probability": 0.92724609375}, {"start": 948.12, "end": 948.18, "word": " Okay?", "probability": 0.43310546875}, {"start": 949.0, "end": 949.22, "word": " In", "probability": 0.931640625}, {"start": 949.22, "end": 949.4, "word": " the", "probability": 0.9189453125}, {"start": 949.4, "end": 949.7, "word": " first", "probability": 0.890625}, {"start": 949.7, "end": 950.16, "word": " sentence,", "probability": 0.9306640625}, {"start": 950.32, "end": 950.48, "word": " which", "probability": 0.93798828125}, {"start": 950.48, "end": 950.8, "word": " tense", "probability": 0.958984375}, {"start": 950.8, "end": 951.02, "word": " did", "probability": 0.9560546875}, {"start": 951.02, "end": 951.2, "word": " we", "probability": 0.95849609375}, {"start": 951.2, "end": 951.62, "word": " use?", "probability": 0.8740234375}, {"start": 953.7, "end": 954.34, "word": " Good.", "probability": 0.6220703125}, {"start": 954.5, "end": 954.74, "word": " And", "probability": 0.94287109375}, {"start": 954.74, "end": 954.88, "word": " in", "probability": 0.92626953125}, {"start": 954.88, "end": 955.04, "word": " the", "probability": 0.91943359375}, {"start": 955.04, "end": 955.3, "word": " second", "probability": 0.89697265625}, {"start": 955.3, "end": 955.92, "word": " sentence?", "probability": 0.91162109375}], "temperature": 1.0}, {"id": 37, "seek": 98500, "start": 956.78, "end": 985.0, "text": " Prison, perfect, progressive. Now, the two sentences talk about things started in the past, continue up to the present, and may continue to the future. The two sentences. Now, she wants to say something. She wants to comment, as if she wants to ask. Okay?", "tokens": [38888, 11, 2176, 11, 16131, 13, 823, 11, 264, 732, 16579, 751, 466, 721, 1409, 294, 264, 1791, 11, 2354, 493, 281, 264, 1974, 11, 293, 815, 2354, 281, 264, 2027, 13, 440, 732, 16579, 13, 823, 11, 750, 2738, 281, 584, 746, 13, 1240, 2738, 281, 2871, 11, 382, 498, 750, 2738, 281, 1029, 13, 1033, 30], "avg_logprob": -0.21067266646078078, "compression_ratio": 1.6305732484076434, "no_speech_prob": 0.0, "words": [{"start": 956.78, "end": 957.22, "word": " Prison,", "probability": 0.7607421875}, {"start": 957.4, "end": 957.7, "word": " perfect,", "probability": 0.7587890625}, {"start": 957.94, "end": 958.38, "word": " progressive.", "probability": 0.810546875}, {"start": 958.86, "end": 959.24, "word": " Now,", "probability": 0.78515625}, {"start": 959.46, "end": 959.82, "word": " the", "probability": 0.830078125}, {"start": 959.82, "end": 960.06, "word": " two", "probability": 0.8779296875}, {"start": 960.06, "end": 960.6, "word": " sentences", "probability": 0.95849609375}, {"start": 960.6, "end": 960.96, "word": " talk", "probability": 0.837890625}, {"start": 960.96, "end": 961.3, "word": " about", "probability": 0.90966796875}, {"start": 961.3, "end": 961.62, "word": " things", "probability": 0.8212890625}, {"start": 961.62, "end": 962.24, "word": " started", "probability": 0.5419921875}, {"start": 962.24, "end": 962.46, "word": " in", "probability": 0.9462890625}, {"start": 962.46, "end": 962.62, "word": " the", "probability": 0.91748046875}, {"start": 962.62, "end": 962.96, "word": " past,", "probability": 0.880859375}, {"start": 963.08, "end": 963.52, "word": " continue", "probability": 0.494384765625}, {"start": 963.52, "end": 963.78, "word": " up", "probability": 0.955078125}, {"start": 963.78, "end": 963.92, "word": " to", "probability": 0.9541015625}, {"start": 963.92, "end": 964.06, "word": " the", "probability": 0.86865234375}, {"start": 964.06, "end": 964.42, "word": " present,", "probability": 0.93359375}, {"start": 964.74, "end": 965.08, "word": " and", "probability": 0.93310546875}, {"start": 965.08, "end": 965.36, "word": " may", "probability": 0.912109375}, {"start": 965.36, "end": 966.0, "word": " continue", "probability": 0.89794921875}, {"start": 966.0, "end": 966.28, "word": " to", "probability": 0.8701171875}, {"start": 966.28, "end": 966.46, "word": " the", "probability": 0.91845703125}, {"start": 966.46, "end": 966.98, "word": " future.", "probability": 0.9794921875}, {"start": 971.64, "end": 972.28, "word": " The", "probability": 0.2237548828125}, {"start": 972.28, "end": 977.64, "word": " two", "probability": 0.92333984375}, {"start": 977.64, "end": 978.2, "word": " sentences.", "probability": 0.94384765625}, {"start": 978.96, "end": 979.6, "word": " Now,", "probability": 0.9013671875}, {"start": 979.72, "end": 979.8, "word": " she", "probability": 0.88916015625}, {"start": 979.8, "end": 980.12, "word": " wants", "probability": 0.8408203125}, {"start": 980.12, "end": 980.28, "word": " to", "probability": 0.9716796875}, {"start": 980.28, "end": 980.46, "word": " say", "probability": 0.94189453125}, {"start": 980.46, "end": 981.02, "word": " something.", "probability": 0.85791015625}, {"start": 981.4, "end": 981.78, "word": " She", "probability": 0.880859375}, {"start": 981.78, "end": 982.06, "word": " wants", "probability": 0.84228515625}, {"start": 982.06, "end": 982.28, "word": " to", "probability": 0.9677734375}, {"start": 982.28, "end": 982.74, "word": " comment,", "probability": 0.93798828125}, {"start": 982.84, "end": 983.1, "word": " as", "probability": 0.95654296875}, {"start": 983.1, "end": 983.22, "word": " if", "probability": 0.95703125}, {"start": 983.22, "end": 983.44, "word": " she", "probability": 0.9140625}, {"start": 983.44, "end": 983.72, "word": " wants", "probability": 0.82470703125}, {"start": 983.72, "end": 983.9, "word": " to", "probability": 0.9697265625}, {"start": 983.9, "end": 984.24, "word": " ask.", "probability": 0.92724609375}, {"start": 984.7, "end": 985.0, "word": " Okay?", "probability": 0.73388671875}], "temperature": 1.0}, {"id": 38, "seek": 101275, "start": 987.37, "end": 1012.75, "text": " We talked about the present perfect and the present perfect progressive. We are talking about the progressive. In general, they are used to express an action started in the past, they meet in this point, still going on and may continue. When you say, I have left, it means that", "tokens": [492, 2825, 466, 264, 1974, 2176, 293, 264, 1974, 2176, 16131, 13, 492, 366, 1417, 466, 264, 16131, 13, 682, 2674, 11, 436, 366, 1143, 281, 5109, 364, 3069, 1409, 294, 264, 1791, 11, 436, 1677, 294, 341, 935, 11, 920, 516, 322, 293, 815, 2354, 13, 1133, 291, 584, 11, 286, 362, 1411, 11, 309, 1355, 300], "avg_logprob": -0.20643538337642864, "compression_ratio": 1.6951219512195121, "no_speech_prob": 0.0, "words": [{"start": 987.37, "end": 987.67, "word": " We", "probability": 0.80322265625}, {"start": 987.67, "end": 988.13, "word": " talked", "probability": 0.79736328125}, {"start": 988.13, "end": 988.53, "word": " about", "probability": 0.90966796875}, {"start": 988.53, "end": 988.75, "word": " the", "probability": 0.7822265625}, {"start": 988.75, "end": 989.07, "word": " present", "probability": 0.72900390625}, {"start": 989.07, "end": 989.55, "word": " perfect", "probability": 0.9013671875}, {"start": 989.55, "end": 989.85, "word": " and", "probability": 0.86767578125}, {"start": 989.85, "end": 990.01, "word": " the", "probability": 0.712890625}, {"start": 990.01, "end": 990.31, "word": " present", "probability": 0.93603515625}, {"start": 990.31, "end": 990.75, "word": " perfect", "probability": 0.89208984375}, {"start": 990.75, "end": 991.33, "word": " progressive.", "probability": 0.76611328125}, {"start": 991.57, "end": 991.69, "word": " We", "probability": 0.69580078125}, {"start": 991.69, "end": 991.83, "word": " are", "probability": 0.90576171875}, {"start": 991.83, "end": 992.21, "word": " talking", "probability": 0.8466796875}, {"start": 992.21, "end": 992.53, "word": " about", "probability": 0.90771484375}, {"start": 992.53, "end": 992.71, "word": " the", "probability": 0.8798828125}, {"start": 992.71, "end": 993.09, "word": " progressive.", "probability": 0.86083984375}, {"start": 994.11, "end": 994.65, "word": " In", "probability": 0.935546875}, {"start": 994.65, "end": 995.03, "word": " general,", "probability": 0.91064453125}, {"start": 997.03, "end": 997.71, "word": " they", "probability": 0.8251953125}, {"start": 997.71, "end": 998.31, "word": " are", "probability": 0.9052734375}, {"start": 998.31, "end": 998.69, "word": " used", "probability": 0.91357421875}, {"start": 998.69, "end": 998.87, "word": " to", "probability": 0.970703125}, {"start": 998.87, "end": 999.33, "word": " express", "probability": 0.72705078125}, {"start": 999.33, "end": 999.63, "word": " an", "probability": 0.92236328125}, {"start": 999.63, "end": 1000.15, "word": " action", "probability": 0.93017578125}, {"start": 1000.15, "end": 1001.81, "word": " started", "probability": 0.322998046875}, {"start": 1001.81, "end": 1002.07, "word": " in", "probability": 0.93994140625}, {"start": 1002.07, "end": 1002.19, "word": " the", "probability": 0.91552734375}, {"start": 1002.19, "end": 1002.65, "word": " past,", "probability": 0.8837890625}, {"start": 1002.99, "end": 1003.15, "word": " they", "probability": 0.55615234375}, {"start": 1003.15, "end": 1003.49, "word": " meet", "probability": 0.87109375}, {"start": 1003.49, "end": 1003.65, "word": " in", "probability": 0.58935546875}, {"start": 1003.65, "end": 1003.85, "word": " this", "probability": 0.94189453125}, {"start": 1003.85, "end": 1004.23, "word": " point,", "probability": 0.9677734375}, {"start": 1004.61, "end": 1005.07, "word": " still", "probability": 0.6572265625}, {"start": 1005.07, "end": 1005.55, "word": " going", "probability": 0.94140625}, {"start": 1005.55, "end": 1005.97, "word": " on", "probability": 0.94775390625}, {"start": 1005.97, "end": 1006.75, "word": " and", "probability": 0.59033203125}, {"start": 1006.75, "end": 1007.09, "word": " may", "probability": 0.91943359375}, {"start": 1007.09, "end": 1007.77, "word": " continue.", "probability": 0.88720703125}, {"start": 1008.93, "end": 1009.69, "word": " When", "probability": 0.50634765625}, {"start": 1009.69, "end": 1009.85, "word": " you", "probability": 0.95947265625}, {"start": 1009.85, "end": 1010.13, "word": " say,", "probability": 0.9443359375}, {"start": 1010.31, "end": 1010.33, "word": " I", "probability": 0.1507568359375}, {"start": 1010.33, "end": 1010.67, "word": " have", "probability": 0.91845703125}, {"start": 1010.67, "end": 1011.03, "word": " left,", "probability": 0.9443359375}, {"start": 1011.59, "end": 1011.99, "word": " it", "probability": 0.93896484375}, {"start": 1011.99, "end": 1012.27, "word": " means", "probability": 0.9306640625}, {"start": 1012.27, "end": 1012.75, "word": " that", "probability": 0.9384765625}], "temperature": 1.0}, {"id": 39, "seek": 104305, "start": 1013.51, "end": 1043.05, "text": " Yeah. I have taught. It means that started, still and continue. Now, the two sentences meet in this point. Okay? Started in the past, still going on and may continue. Especially with some verbs. With some verbs. This is another example, live. So there is no difference now if you express", "tokens": [865, 13, 286, 362, 5928, 13, 467, 1355, 300, 1409, 11, 920, 293, 2354, 13, 823, 11, 264, 732, 16579, 1677, 294, 341, 935, 13, 1033, 30, 39715, 294, 264, 1791, 11, 920, 516, 322, 293, 815, 2354, 13, 8545, 365, 512, 30051, 13, 2022, 512, 30051, 13, 639, 307, 1071, 1365, 11, 1621, 13, 407, 456, 307, 572, 2649, 586, 498, 291, 5109], "avg_logprob": -0.2377403846153846, "compression_ratio": 1.5078534031413613, "no_speech_prob": 0.0, "words": [{"start": 1013.51, "end": 1014.21, "word": " Yeah.", "probability": 0.3974609375}, {"start": 1015.09, "end": 1015.35, "word": " I", "probability": 0.80712890625}, {"start": 1015.35, "end": 1015.77, "word": " have", "probability": 0.91943359375}, {"start": 1015.77, "end": 1016.21, "word": " taught.", "probability": 0.806640625}, {"start": 1016.59, "end": 1016.83, "word": " It", "probability": 0.90869140625}, {"start": 1016.83, "end": 1017.11, "word": " means", "probability": 0.92919921875}, 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Okay? Yeah. So I'm expressing how long. Yeah, go on, please. The present perfect progressive or the present perfect. Thank you. 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Thank you. So with these verbs, you can use the perfect progressive, okay? Or we can use what? The present perfect. Now look, we use them when the verb expresses the duration of a present activity or situation. I have left. 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Can be expressed in either tense. Read please the other example. I have been living in this flat for three years. But next month I am moving to a new villa. Good. Thank you. Just a minute. Just a minute. Thank you. This is enough. I have been living in this flat for three years. I have been living. 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One speaker. Who's the speaker? Yeah? No, because he moves to a new country. He moves? Okay. Just a minute, please, please. Just a minute. What, what time are you leaving the university today? At one. Say, I am leaving. I'm leaving the university. Just a minute. She's speaking. 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We use the progressive to express what? The future. So the progressive, I'm leaving at one. The progressive is used here to express the future. Now in this sentence, okay, I'm leaving. Next month, I'm leaving. I'm moving to a new villa. Is she still living? Yes. 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Who says no? You said no? Why? How did you understand that? Okay, the next month. Okay, good. This is future time. This is future time. Where is she living now? 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The action did not stop. It is still going on. Okay. Now, is this verb or what do you understand? Is she living for a long time or for a short time? In other words, temporary action or permanent action? Temporary action. 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Who wants to say something? Yes, comment. Yes, please. Very good. So the present perfect progressive also can be used to express what? Okay. Look, she always sits in the front.", "tokens": [2102, 2738, 281, 584, 746, 30, 2102, 2738, 281, 584, 746, 30, 1079, 11, 2871, 13, 1079, 11, 1767, 13, 4372, 665, 13, 407, 264, 1974, 2176, 16131, 611, 393, 312, 1143, 281, 5109, 437, 30, 1033, 13, 2053, 11, 750, 1009, 12696, 294, 264, 1868, 13], "avg_logprob": -0.20084635758151612, "compression_ratio": 1.4539007092198581, "no_speech_prob": 0.0, "words": [{"start": 1276.15, "end": 1276.41, "word": " Who", "probability": 0.7822265625}, {"start": 1276.41, "end": 1276.69, "word": " wants", "probability": 0.83642578125}, {"start": 1276.69, "end": 1276.89, "word": " to", "probability": 0.9716796875}, {"start": 1276.89, "end": 1277.05, "word": " say", "probability": 0.95166015625}, {"start": 1277.05, "end": 1277.57, "word": " something?", "probability": 0.861328125}, {"start": 1278.81, "end": 1279.09, "word": " Who", "probability": 0.8017578125}, {"start": 1279.09, "end": 1279.39, "word": " wants", "probability": 0.82568359375}, {"start": 1279.39, "end": 1279.55, "word": " to", "probability": 0.970703125}, {"start": 1279.55, "end": 1279.71, "word": " say", "probability": 0.9501953125}, {"start": 1279.71, "end": 1280.19, "word": " something?", "probability": 0.85693359375}, {"start": 1281.13, "end": 1281.89, "word": " Yes,", "probability": 0.28662109375}, {"start": 1282.03, "end": 1282.41, "word": " comment.", "probability": 0.91162109375}, {"start": 1283.27, "end": 1283.53, "word": " Yes,", "probability": 0.90625}, {"start": 1283.59, "end": 1283.91, "word": " please.", "probability": 0.794921875}, {"start": 1286.15, "end": 1286.91, "word": " Very", "probability": 0.26171875}, {"start": 1286.91, "end": 1288.63, "word": " good.", "probability": 0.92431640625}, {"start": 1289.23, "end": 1289.39, "word": " So", "probability": 0.927734375}, {"start": 1289.39, "end": 1289.63, "word": " the", "probability": 0.45947265625}, {"start": 1289.63, "end": 1290.25, "word": " present", "probability": 0.947265625}, {"start": 1290.25, "end": 1291.15, "word": " perfect", "probability": 0.83349609375}, {"start": 1291.15, "end": 1291.83, "word": " progressive", "probability": 0.61279296875}, {"start": 1291.83, "end": 1292.47, "word": " also", "probability": 0.71728515625}, {"start": 1292.47, "end": 1293.13, "word": " can", "probability": 0.90185546875}, {"start": 1293.13, "end": 1293.35, "word": " be", "probability": 0.955078125}, {"start": 1293.35, "end": 1293.63, "word": " used", "probability": 0.91796875}, {"start": 1293.63, "end": 1293.83, "word": " to", "probability": 0.966796875}, {"start": 1293.83, "end": 1294.27, "word": " express", "probability": 0.88330078125}, {"start": 1294.27, "end": 1294.79, "word": " what?", "probability": 0.935546875}, {"start": 1295.73, "end": 1296.49, "word": " Okay.", "probability": 0.4169921875}, {"start": 1297.53, "end": 1297.87, "word": " Look,", "probability": 0.8037109375}, {"start": 1298.29, "end": 1298.57, "word": " she", "probability": 0.9150390625}, {"start": 1298.57, "end": 1299.17, "word": " always", "probability": 0.9013671875}, {"start": 1299.17, "end": 1299.55, "word": " sits", "probability": 0.8681640625}, {"start": 1299.55, "end": 1299.85, "word": " in", "probability": 0.9404296875}, {"start": 1299.85, "end": 1300.07, "word": " the", "probability": 0.87060546875}, {"start": 1300.07, "end": 1300.79, "word": " front.", "probability": 0.95166015625}], "temperature": 1.0}, {"id": 49, "seek": 132646, "start": 1301.6, "end": 1326.46, "text": " Okay, but today she is sitting in the back. How can you express that action? You usually come here. I see you in the front classes, right? Okay, seats. So how would you express this situation using uh-huh? Okay, thank you.", "tokens": [1033, 11, 457, 965, 750, 307, 3798, 294, 264, 646, 13, 1012, 393, 291, 5109, 300, 3069, 30, 509, 2673, 808, 510, 13, 286, 536, 291, 294, 264, 1868, 5359, 11, 558, 30, 1033, 11, 11069, 13, 407, 577, 576, 291, 5109, 341, 2590, 1228, 2232, 12, 18710, 30, 1033, 11, 1309, 291, 13], "avg_logprob": -0.23906249512325634, "compression_ratio": 1.457516339869281, "no_speech_prob": 0.0, "words": [{"start": 1301.6, "end": 1301.98, "word": " Okay,", "probability": 0.60498046875}, {"start": 1302.74, "end": 1303.1, "word": " but", "probability": 0.90625}, {"start": 1303.1, "end": 1303.48, "word": " today", "probability": 0.82666015625}, {"start": 1303.48, "end": 1303.84, "word": " she", "probability": 0.86669921875}, {"start": 1303.84, "end": 1304.02, "word": " is", "probability": 0.744140625}, {"start": 1304.02, "end": 1304.48, "word": " sitting", "probability": 0.833984375}, {"start": 1304.48, "end": 1305.46, "word": " in", "probability": 0.82568359375}, {"start": 1305.46, "end": 1305.6, "word": " the", "probability": 0.921875}, {"start": 1305.6, "end": 1305.86, "word": " back.", "probability": 0.8818359375}, {"start": 1305.86, "end": 1306.42, "word": " How", "probability": 0.9033203125}, {"start": 1306.42, "end": 1306.7, "word": " can", "probability": 0.94189453125}, {"start": 1306.7, "end": 1306.84, "word": " you", "probability": 0.96875}, {"start": 1306.84, "end": 1307.22, "word": " express", "probability": 0.822265625}, {"start": 1307.22, "end": 1307.66, "word": " that", "probability": 0.93505859375}, {"start": 1307.66, "end": 1308.96, "word": " action?", "probability": 0.77197265625}, {"start": 1309.88, "end": 1310.4, "word": " You", "probability": 0.93603515625}, {"start": 1310.4, "end": 1310.78, "word": " usually", "probability": 0.88720703125}, {"start": 1310.78, "end": 1311.18, "word": " come", "probability": 0.87353515625}, {"start": 1311.18, "end": 1311.4, "word": " here.", "probability": 0.85986328125}, {"start": 1311.5, "end": 1311.58, "word": " I", "probability": 0.99267578125}, {"start": 1311.58, "end": 1311.78, "word": " see", "probability": 0.93505859375}, {"start": 1311.78, "end": 1311.94, "word": " you", "probability": 0.96337890625}, {"start": 1311.94, "end": 1312.08, "word": " in", "probability": 0.9345703125}, {"start": 1312.08, "end": 1312.2, "word": " the", "probability": 0.90966796875}, {"start": 1312.2, "end": 1312.5, "word": " front", "probability": 0.58056640625}, {"start": 1312.5, "end": 1312.98, "word": " classes,", "probability": 0.79345703125}, {"start": 1313.12, "end": 1313.38, "word": " right?", "probability": 0.91259765625}, {"start": 1314.16, "end": 1314.48, "word": " Okay,", "probability": 0.8349609375}, {"start": 1314.88, "end": 1315.22, "word": " seats.", "probability": 0.78125}, {"start": 1315.7, "end": 1315.88, "word": " So", "probability": 0.8974609375}, {"start": 1315.88, "end": 1316.36, "word": " how", "probability": 0.35546875}, {"start": 1316.36, "end": 1316.6, "word": " would", "probability": 0.91748046875}, {"start": 1316.6, "end": 1316.72, "word": " you", "probability": 0.96826171875}, {"start": 1316.72, "end": 1317.1, "word": " express", "probability": 0.8310546875}, {"start": 1317.1, "end": 1317.34, "word": " this", "probability": 0.68505859375}, {"start": 1317.34, "end": 1317.86, "word": " situation", "probability": 0.92626953125}, {"start": 1317.86, "end": 1318.36, "word": " using", "probability": 0.8232421875}, {"start": 1318.36, "end": 1318.96, "word": " uh", "probability": 0.1988525390625}, {"start": 1318.96, "end": 1319.08, "word": "-huh?", "probability": 0.767333984375}, {"start": 1321.98, "end": 1322.7, "word": " Okay,", "probability": 0.363037109375}, {"start": 1325.94, "end": 1326.26, "word": " thank", "probability": 0.8466796875}, {"start": 1326.26, "end": 1326.46, "word": " you.", "probability": 0.962890625}], "temperature": 1.0}, {"id": 50, "seek": 135450, "start": 1331.52, "end": 1354.5, "text": " Yes, would you read lemma please? I have. I have been thinking about looking for a different job. This one doesn't pay enough. Aha, good. I have been thinking. Is it a temporary or a permanent? Temporary. Who's the speaker? Who's the speaker? Yeah? The speaker actually. Good. How did you know? I'm looking.", "tokens": [1079, 11, 576, 291, 1401, 7495, 1696, 1767, 30, 286, 362, 13, 286, 362, 668, 1953, 466, 1237, 337, 257, 819, 1691, 13, 639, 472, 1177, 380, 1689, 1547, 13, 27448, 11, 665, 13, 286, 362, 668, 1953, 13, 1119, 309, 257, 13413, 420, 257, 10996, 30, 8095, 2816, 822, 13, 2102, 311, 264, 8145, 30, 2102, 311, 264, 8145, 30, 865, 30, 440, 8145, 767, 13, 2205, 13, 1012, 630, 291, 458, 30, 286, 478, 1237, 13], "avg_logprob": -0.20589399300044095, "compression_ratio": 1.6210526315789473, "no_speech_prob": 0.0, "words": [{"start": 1331.52, "end": 1331.84, "word": " Yes,", "probability": 0.7041015625}, {"start": 1331.98, "end": 1332.1, "word": " would", "probability": 0.771484375}, {"start": 1332.1, "end": 1332.24, "word": " you", "probability": 0.9697265625}, {"start": 1332.24, "end": 1332.72, "word": " read", "probability": 0.91162109375}, {"start": 1332.72, "end": 1333.06, "word": " lemma", "probability": 0.54412841796875}, {"start": 1333.06, "end": 1333.42, "word": " 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Uh, yes, I'm looking for a different job. Okay. So I'm just, I'm not staying forever in this job. Now the other one. Yes. The other one, please. Thank you. Have been studying. Final exams start next week. 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Look. Did we say for example since or for? No. Did we mention any reference to time? No. Okay.", "tokens": [1133, 264, 18760, 307, 1143, 1553, 604, 2152, 295, 565, 13, 2053, 13, 2589, 321, 584, 337, 1365, 1670, 420, 337, 30, 883, 13, 2589, 321, 2152, 604, 6408, 281, 565, 30, 883, 13, 1033, 13], "avg_logprob": -0.20798141569704623, "compression_ratio": 1.3125, "no_speech_prob": 0.0, "words": [{"start": 1384.05, "end": 1384.45, "word": " When", "probability": 0.62744140625}, {"start": 1384.45, "end": 1384.99, "word": " the", "probability": 0.8544921875}, {"start": 1384.99, "end": 1385.25, "word": " tense", "probability": 0.9267578125}, {"start": 1385.25, "end": 1385.49, "word": " is", "probability": 0.94287109375}, {"start": 1385.49, "end": 1385.83, "word": " used", "probability": 0.92724609375}, {"start": 1385.83, "end": 1386.27, "word": " without", "probability": 0.89892578125}, {"start": 1386.27, "end": 1386.69, "word": " any", "probability": 0.91357421875}, {"start": 1386.69, "end": 1387.01, "word": " mention", "probability": 0.83203125}, {"start": 1387.01, "end": 1387.27, "word": " of", "probability": 0.97119140625}, {"start": 1387.27, "end": 1387.53, "word": " time.", "probability": 0.869140625}, {"start": 1387.85, "end": 1387.85, "word": " Look.", "probability": 0.572265625}, {"start": 1389.85, "end": 1390.15, "word": " Did", "probability": 0.90576171875}, {"start": 1390.15, "end": 1390.33, "word": " we", "probability": 0.96484375}, {"start": 1390.33, "end": 1390.71, "word": " say", "probability": 0.90380859375}, {"start": 1390.71, "end": 1391.01, "word": " for", "probability": 0.64208984375}, {"start": 1391.01, "end": 1391.51, "word": " example", "probability": 0.9638671875}, {"start": 1391.51, "end": 1391.95, "word": " since", "probability": 0.63720703125}, {"start": 1391.95, "end": 1392.19, "word": " or", "probability": 0.91943359375}, {"start": 1392.19, "end": 1392.49, "word": " for?", "probability": 0.54345703125}, {"start": 1392.81, "end": 1393.07, "word": " No.", "probability": 0.402587890625}, {"start": 1393.53, "end": 1393.71, "word": " Did", "probability": 0.9052734375}, {"start": 1393.71, "end": 1393.91, "word": " we", "probability": 0.96630859375}, {"start": 1393.91, "end": 1394.35, "word": " mention", "probability": 0.89990234375}, {"start": 1394.35, "end": 1394.73, "word": " any", "probability": 0.91943359375}, {"start": 1394.73, "end": 1395.21, "word": " reference", "probability": 0.89892578125}, {"start": 1395.21, "end": 1395.43, "word": " to", "probability": 0.96875}, {"start": 1395.43, "end": 1395.79, "word": " time?", "probability": 0.88671875}, {"start": 1395.87, "end": 1396.11, "word": " No.", "probability": 0.91064453125}, {"start": 1396.41, "end": 1396.73, "word": " Okay.", "probability": 0.69580078125}], "temperature": 1.0}, {"id": 53, "seek": 141850, "start": 1397.6, "end": 1418.5, "text": " Now, when the tense is used without any mention of time, it expresses what? A general activity. Okay? In a progress recently. For example, I have been thinking lately. 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And this is a general activity. Every body, almost everyone is engaged in this activity. Don't use time reference. Okay? In this case. Would you read the other example, please?", "tokens": [1033, 30, 400, 341, 307, 257, 2674, 5191, 13, 2048, 1772, 11, 1920, 1518, 307, 8237, 294, 341, 5191, 13, 1468, 380, 764, 565, 6408, 13, 1033, 30, 682, 341, 1389, 13, 6068, 291, 1401, 264, 661, 1365, 11, 1767, 30], "avg_logprob": -0.22823660040185564, "compression_ratio": 1.3357664233576643, "no_speech_prob": 0.0, "words": [{"start": 1470.92, "end": 1471.26, "word": " Okay?", "probability": 0.451416015625}, {"start": 1471.6, "end": 1471.98, "word": " And", "probability": 0.88330078125}, {"start": 1471.98, "end": 1472.16, "word": " this", "probability": 0.93994140625}, {"start": 1472.16, "end": 1472.32, "word": " is", "probability": 0.94921875}, {"start": 1472.32, "end": 1472.5, "word": " a", "probability": 0.986328125}, {"start": 1472.5, "end": 1472.88, "word": " general", "probability": 0.89990234375}, {"start": 1472.88, "end": 1473.46, "word": " activity.", "probability": 0.93798828125}, {"start": 1473.72, "end": 1474.02, "word": " Every", "probability": 0.64794921875}, {"start": 1474.02, "end": 1474.46, "word": " body,", "probability": 0.340087890625}, {"start": 1475.42, "end": 1475.76, "word": " almost", "probability": 0.60107421875}, {"start": 1475.76, "end": 1476.58, "word": " everyone", "probability": 0.74267578125}, {"start": 1476.58, "end": 1477.44, "word": " is", "probability": 0.78955078125}, {"start": 1477.44, "end": 1478.02, "word": " engaged", "probability": 0.859375}, {"start": 1478.02, "end": 1478.94, "word": " in", "probability": 0.91455078125}, {"start": 1478.94, "end": 1479.16, "word": " this", "probability": 0.94580078125}, {"start": 1479.16, "end": 1479.76, "word": " activity.", "probability": 0.92431640625}, {"start": 1480.34, "end": 1480.68, "word": " Don't", "probability": 0.9501953125}, {"start": 1480.68, "end": 1481.16, "word": " use", "probability": 0.8828125}, {"start": 1481.16, "end": 1482.48, "word": " time", "probability": 0.7978515625}, {"start": 1482.48, "end": 1483.14, "word": " reference.", "probability": 0.82763671875}, {"start": 1483.44, "end": 1483.72, "word": " Okay?", "probability": 0.81787109375}, {"start": 1483.86, "end": 1484.06, "word": " In", "probability": 0.94287109375}, {"start": 1484.06, "end": 1484.26, "word": " this", "probability": 0.94775390625}, {"start": 1484.26, "end": 1484.68, "word": " case.", "probability": 0.91357421875}, {"start": 1492.74, "end": 1493.42, "word": " Would", "probability": 0.63330078125}, {"start": 1493.42, "end": 1493.54, "word": " you", "probability": 0.96826171875}, {"start": 1493.54, "end": 1493.78, "word": " read", "probability": 0.96435546875}, {"start": 1493.78, "end": 1493.92, "word": " the", "probability": 0.85546875}, {"start": 1493.92, "end": 1494.12, "word": " other", "probability": 0.890625}, {"start": 1494.12, "end": 1494.62, "word": " example,", "probability": 0.96728515625}, {"start": 1495.04, "end": 1495.04, "word": " please?", "probability": 0.81494140625}], "temperature": 1.0}, {"id": 57, "seek": 152822, "start": 1499.16, "end": 1528.22, "text": " Okay, thank you. I have been reading a book on wild animals. Okay, and I, yeah? I have read a book on wild animals. Good, thank you very much. Now, I have been reading and I have read. What do you think is the difference between the two tenses? What do you think?", "tokens": [1033, 11, 1309, 291, 13, 286, 362, 668, 3760, 257, 1446, 322, 4868, 4882, 13, 1033, 11, 293, 286, 11, 1338, 30, 286, 362, 1401, 257, 1446, 322, 4868, 4882, 13, 2205, 11, 1309, 291, 588, 709, 13, 823, 11, 286, 362, 668, 3760, 293, 286, 362, 1401, 13, 708, 360, 291, 519, 307, 264, 2649, 1296, 264, 732, 18760, 82, 30, 708, 360, 291, 519, 30], "avg_logprob": -0.1992187434259583, "compression_ratio": 1.7837837837837838, "no_speech_prob": 0.0, "words": [{"start": 1499.16, "end": 1499.5, "word": " Okay,", "probability": 0.62646484375}, {"start": 1499.64, "end": 1499.9, "word": " thank", "probability": 0.8359375}, {"start": 1499.9, "end": 1500.16, "word": " you.", "probability": 0.96533203125}, {"start": 1501.22, "end": 1501.32, "word": " I", "probability": 0.86474609375}, {"start": 1501.32, "end": 1501.54, "word": " have", "probability": 0.94873046875}, {"start": 1501.54, "end": 1501.76, "word": " been", "probability": 0.904296875}, {"start": 1501.76, "end": 1502.32, "word": " reading", "probability": 0.9521484375}, {"start": 1502.32, "end": 1502.62, "word": " a", "probability": 0.99560546875}, {"start": 1502.62, "end": 1502.88, "word": " book", "probability": 0.95751953125}, {"start": 1502.88, "end": 1504.04, "word": " on", "probability": 0.85498046875}, {"start": 1504.04, "end": 1504.62, "word": " wild", "probability": 0.89990234375}, {"start": 1504.62, "end": 1505.38, "word": " animals.", "probability": 0.94091796875}, {"start": 1506.34, "end": 1506.94, "word": " Okay,", "probability": 0.71923828125}, {"start": 1507.52, "end": 1507.94, "word": " and", "probability": 0.92919921875}, {"start": 1507.94, "end": 1509.1, "word": " I,", "probability": 0.89794921875}, {"start": 1509.42, "end": 1509.68, "word": " yeah?", "probability": 0.83349609375}, {"start": 1509.96, "end": 1510.56, "word": " I", "probability": 0.80859375}, {"start": 1510.56, "end": 1512.84, "word": " have", "probability": 0.9248046875}, {"start": 1512.84, "end": 1513.18, "word": " read", "probability": 0.97265625}, {"start": 1513.18, "end": 1513.38, "word": " a", "probability": 0.98388671875}, {"start": 1513.38, "end": 1513.64, "word": " book", "probability": 0.962890625}, {"start": 1513.64, "end": 1513.9, "word": " on", "probability": 0.93798828125}, {"start": 1513.9, "end": 1514.36, "word": " wild", "probability": 0.8935546875}, {"start": 1514.36, "end": 1515.0, "word": " animals.", "probability": 0.904296875}, {"start": 1515.18, "end": 1515.36, "word": " Good,", "probability": 0.6162109375}, {"start": 1515.54, "end": 1515.76, "word": " thank", "probability": 0.853515625}, {"start": 1515.76, "end": 1515.92, "word": " you", "probability": 0.96435546875}, {"start": 1515.92, "end": 1516.12, "word": " very", "probability": 0.849609375}, {"start": 1516.12, "end": 1516.44, "word": " much.", "probability": 0.908203125}, {"start": 1517.24, "end": 1517.58, "word": " Now,", "probability": 0.95703125}, {"start": 1517.7, "end": 1517.92, "word": " I", "probability": 0.95703125}, {"start": 1517.92, "end": 1518.24, "word": " have", "probability": 0.9482421875}, {"start": 1518.24, "end": 1518.5, "word": " been", "probability": 0.90234375}, {"start": 1518.5, "end": 1519.02, "word": " reading", "probability": 0.943359375}, {"start": 1519.02, "end": 1519.38, "word": " and", "probability": 0.7548828125}, {"start": 1519.38, "end": 1519.64, "word": " I", "probability": 0.9970703125}, {"start": 1519.64, "end": 1519.98, "word": " have", "probability": 0.94775390625}, {"start": 1519.98, "end": 1520.28, "word": " read.", "probability": 0.97705078125}, {"start": 1521.0, "end": 1521.26, "word": " What", "probability": 0.8876953125}, {"start": 1521.26, "end": 1521.38, "word": " do", "probability": 0.96240234375}, {"start": 1521.38, "end": 1521.54, "word": " you", "probability": 0.96435546875}, {"start": 1521.54, "end": 1521.94, "word": " think", "probability": 0.91552734375}, {"start": 1521.94, "end": 1524.7, "word": " is", "probability": 0.258056640625}, {"start": 1524.7, "end": 1524.92, "word": " the", "probability": 0.921875}, {"start": 1524.92, "end": 1525.36, "word": " difference", "probability": 0.8671875}, {"start": 1525.36, "end": 1525.7, "word": " between", "probability": 0.873046875}, {"start": 1525.7, "end": 1525.96, "word": " the", "probability": 0.904296875}, {"start": 1525.96, "end": 1526.18, "word": " two", "probability": 0.9462890625}, {"start": 1526.18, "end": 1526.7, "word": " tenses?", "probability": 0.6082763671875}, {"start": 1527.36, "end": 1527.66, "word": " What", "probability": 0.884765625}, {"start": 1527.66, "end": 1527.78, "word": " do", "probability": 0.96044921875}, {"start": 1527.78, "end": 1527.88, "word": " you", "probability": 0.96435546875}, {"start": 1527.88, "end": 1528.22, "word": " think?", "probability": 0.91259765625}], "temperature": 1.0}, {"id": 58, "seek": 155998, "start": 1535.2, "end": 1559.98, "text": " Okay. So the action is still. The action is still. They have been writing. They have been sitting. They have been playing. They have been building. They have been writing. Okay. Now, what's that man doing?", "tokens": [1033, 13, 407, 264, 3069, 307, 920, 13, 440, 3069, 307, 920, 13, 814, 362, 668, 3579, 13, 814, 362, 668, 3798, 13, 814, 362, 668, 2433, 13, 814, 362, 668, 2390, 13, 814, 362, 668, 3579, 13, 1033, 13, 823, 11, 437, 311, 300, 587, 884, 30], "avg_logprob": -0.2147640306122449, "compression_ratio": 1.9433962264150944, "no_speech_prob": 0.0, "words": [{"start": 1535.2, "end": 1535.82, "word": " Okay.", "probability": 0.367431640625}, {"start": 1539.52, "end": 1539.92, "word": " So", "probability": 0.9052734375}, {"start": 1539.92, "end": 1540.1, "word": " the", "probability": 0.7080078125}, {"start": 1540.1, "end": 1540.56, "word": " action", "probability": 0.9306640625}, {"start": 1540.56, "end": 1542.28, "word": " is", "probability": 0.318115234375}, {"start": 1542.28, "end": 1542.7, "word": " still.", "probability": 0.85888671875}, {"start": 1543.4, "end": 1543.52, "word": " The", "probability": 0.529296875}, {"start": 1543.52, "end": 1543.98, "word": " action", "probability": 0.923828125}, {"start": 1543.98, "end": 1544.18, "word": " is", "probability": 0.8876953125}, {"start": 1544.18, "end": 1544.38, "word": " still.", "probability": 0.85107421875}, {"start": 1544.38, "end": 1544.54, "word": " They", "probability": 0.7333984375}, {"start": 1544.54, "end": 1544.84, "word": " have", "probability": 0.92724609375}, {"start": 1544.84, "end": 1545.06, "word": " been", "probability": 0.90625}, {"start": 1545.06, "end": 1545.52, "word": " writing.", "probability": 0.91845703125}, {"start": 1546.66, "end": 1546.86, "word": " They", "probability": 0.80224609375}, {"start": 1546.86, "end": 1547.18, "word": " have", "probability": 0.94580078125}, {"start": 1547.18, "end": 1547.36, "word": " been", "probability": 0.9091796875}, {"start": 1547.36, "end": 1547.7, "word": " sitting.", "probability": 0.8349609375}, {"start": 1547.92, "end": 1548.02, "word": " They", "probability": 0.80712890625}, {"start": 1548.02, "end": 1548.26, "word": " have", "probability": 0.947265625}, {"start": 1548.26, "end": 1548.46, "word": " been", "probability": 0.9072265625}, {"start": 1548.46, "end": 1548.96, "word": " playing.", "probability": 0.86474609375}, {"start": 1551.0, "end": 1551.1, "word": " They", "probability": 0.6162109375}, {"start": 1551.1, "end": 1554.14, "word": " have", "probability": 0.94873046875}, {"start": 1554.14, "end": 1554.36, "word": " been", "probability": 0.90625}, {"start": 1554.36, "end": 1554.74, "word": " building.", "probability": 0.8935546875}, {"start": 1554.9, "end": 1555.02, "word": " They", "probability": 0.81591796875}, {"start": 1555.02, "end": 1555.22, "word": " have", "probability": 0.94677734375}, {"start": 1555.22, "end": 1555.4, "word": " been", "probability": 0.90478515625}, {"start": 1555.4, "end": 1555.9, "word": " writing.", "probability": 0.92724609375}, {"start": 1556.3, "end": 1556.6, "word": " Okay.", "probability": 0.75732421875}, {"start": 1558.08, "end": 1558.48, "word": " Now,", "probability": 0.93994140625}, {"start": 1558.58, "end": 1559.04, "word": " what's", "probability": 0.888916015625}, {"start": 1559.04, "end": 1559.32, "word": " that", "probability": 0.93701171875}, {"start": 1559.32, "end": 1559.64, "word": " man", "probability": 0.94580078125}, {"start": 1559.64, "end": 1559.98, "word": " doing?", "probability": 0.97119140625}], "temperature": 1.0}, {"id": 59, "seek": 158318, "start": 1561.14, "end": 1583.18, "text": " He has been recording. Okay? So again, we say the activity is unfinished. It's still going on. But if you say, I have written this report. I have written this story. It is a complete story now. Okay? Look, I have written this story. 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Why are you busy? We don't see you much these days. I have been writing a story. It means I'm still writing and I'm busy. I cannot give it to you to read. The present perfect without for or since refers to what? Okay, an activity or a state. That is what? 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She's had three cups of coffee this morning. I'm talking about what? Number. She's had. She has had.", "tokens": [17604, 264, 661, 472, 11, 1767, 13, 1240, 311, 632, 1045, 13381, 295, 4982, 341, 2446, 13, 286, 478, 1417, 466, 437, 30, 5118, 13, 1240, 311, 632, 13, 1240, 575, 632, 13], "avg_logprob": -0.2215073586386793, "compression_ratio": 1.2285714285714286, "no_speech_prob": 0.0, "words": [{"start": 1615.95, "end": 1616.29, "word": " Read", "probability": 0.65869140625}, {"start": 1616.29, "end": 1616.43, "word": " the", "probability": 0.92333984375}, {"start": 1616.43, "end": 1616.65, "word": " other", "probability": 0.8896484375}, {"start": 1616.65, "end": 1616.97, "word": " one,", "probability": 0.93701171875}, {"start": 1617.23, "end": 1617.41, "word": " please.", "probability": 0.8115234375}, {"start": 1617.55, "end": 1618.25, "word": " She's", "probability": 0.730712890625}, {"start": 1618.25, "end": 1618.47, "word": " had", "probability": 0.916015625}, {"start": 1618.47, "end": 1618.77, "word": " three", "probability": 0.89794921875}, {"start": 1618.77, "end": 1619.11, "word": " cups", "probability": 0.89208984375}, {"start": 1619.11, "end": 1619.91, "word": " of", "probability": 0.96826171875}, {"start": 1619.91, "end": 1620.31, "word": " coffee", "probability": 0.90771484375}, {"start": 1620.31, "end": 1620.87, "word": " this", "probability": 0.71533203125}, {"start": 1620.87, "end": 1621.73, "word": " morning.", "probability": 0.89990234375}, {"start": 1629.95, "end": 1630.65, "word": " I'm", "probability": 0.6280517578125}, {"start": 1630.65, "end": 1631.01, "word": " talking", "probability": 0.85546875}, {"start": 1631.01, "end": 1631.43, "word": " about", "probability": 0.90771484375}, {"start": 1631.43, "end": 1631.77, "word": " what?", "probability": 0.78271484375}, {"start": 1632.37, "end": 1632.89, "word": " Number.", "probability": 0.732421875}, {"start": 1634.31, "end": 1635.01, "word": " She's", "probability": 0.83349609375}, {"start": 1635.01, "end": 1635.67, "word": " had.", "probability": 0.916015625}, {"start": 1635.75, "end": 1635.91, "word": " She", "probability": 0.89404296875}, {"start": 1635.91, "end": 1636.33, "word": " has", "probability": 0.9267578125}, {"start": 1636.33, "end": 1636.79, "word": " had.", "probability": 0.916015625}], "temperature": 1.0}, {"id": 62, "seek": 166079, "start": 1638.09, "end": 1660.79, "text": " Can you give me another verb instead of had? What does had mean in this sentence? What does had mean? Who's the speaker? One speaker, please. Yeah. Drunk. Very good. Drunk. Okay. So she has drunk three cups of coffee this morning. Okay. 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Why? Because we don't usually use the present perfect progressive to talk about how many times someone has done something or how many things someone has done. Okay? I say, for example, I have given two lectures today. I have given two lectures this morning. I have given", "tokens": [1240, 575, 668, 7583, 1045, 13381, 295, 4982, 341, 2446, 13, 1545, 30, 1436, 321, 500, 380, 2673, 764, 264, 1974, 2176, 16131, 281, 751, 466, 577, 867, 1413, 1580, 575, 1096, 746, 420, 577, 867, 721, 1580, 575, 1096, 13, 1033, 30, 286, 584, 11, 337, 1365, 11, 286, 362, 2212, 732, 16564, 965, 13, 286, 362, 2212, 732, 16564, 341, 2446, 13, 286, 362, 2212], "avg_logprob": -0.16659006848931313, "compression_ratio": 1.690721649484536, "no_speech_prob": 0.0, "words": [{"start": 1661.44, "end": 1661.76, "word": " She", "probability": 0.529296875}, {"start": 1661.76, "end": 1662.1, "word": " has", "probability": 0.6416015625}, {"start": 1662.1, "end": 1662.34, "word": " been", "probability": 0.90673828125}, {"start": 1662.34, "end": 1663.0, "word": " drinking", "probability": 0.87548828125}, {"start": 1663.0, "end": 1663.46, "word": " three", "probability": 0.8046875}, {"start": 1663.46, "end": 1664.02, "word": " cups", "probability": 0.88134765625}, {"start": 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So if you want to talk about number of times, use what? The perfect, not the progressive. Don't use the progressive. Why do you think? It is not recommended when we talk about the number of times not to use the progressive. Why do you think?", "tokens": [286, 2644, 584, 420, 309, 307, 406, 9628, 281, 584, 11, 286, 362, 668, 2902, 1045, 16564, 420, 732, 16564, 341, 2446, 13, 407, 498, 291, 528, 281, 751, 466, 1230, 295, 1413, 11, 764, 437, 30, 440, 2176, 11, 406, 264, 16131, 13, 1468, 380, 764, 264, 16131, 13, 1545, 360, 291, 519, 30, 467, 307, 406, 9628, 562, 321, 751, 466, 264, 1230, 295, 1413, 406, 281, 764, 264, 16131, 13, 1545, 360, 291, 519, 30], "avg_logprob": -0.16277689684795427, "compression_ratio": 1.8624338624338623, "no_speech_prob": 0.0, "words": [{"start": 1692.0699999999997, "end": 1692.7099999999998, "word": " I", "probability": 0.82421875}, {"start": 1692.7099999999998, "end": 1693.35, "word": " cannot", "probability": 0.43798828125}, {"start": 1693.35, "end": 1693.79, "word": " say", "probability": 0.93359375}, {"start": 1693.79, "end": 1694.01, "word": " or", "probability": 0.58203125}, {"start": 1694.01, "end": 1694.17, "word": " it", "probability": 0.9453125}, {"start": 1694.17, 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The perfect. So if you want to count things, you count things which are finished, right? But things which are still going on cannot be counted, right? We cannot count. Thank you. Go on, please. Read the sentence. I have been swimming swimming.", "tokens": [3013, 472, 307, 4335, 30, 440, 2176, 13, 407, 498, 291, 528, 281, 1207, 721, 11, 291, 1207, 721, 597, 366, 4335, 11, 558, 30, 583, 721, 597, 366, 920, 516, 322, 2644, 312, 20150, 11, 558, 30, 492, 2644, 1207, 13, 1044, 291, 13, 1037, 322, 11, 1767, 13, 17604, 264, 8174, 13, 286, 362, 668, 11989, 11989, 13], "avg_logprob": -0.2297643413309191, "compression_ratio": 1.6181818181818182, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1723.9099999999999, "end": 1724.59, "word": " Which", "probability": 0.431396484375}, {"start": 1724.59, "end": 1725.27, "word": " one", "probability": 0.9326171875}, {"start": 1725.27, "end": 1725.43, "word": " is", "probability": 0.9287109375}, {"start": 1725.43, "end": 1725.81, "word": " finished?", "probability": 0.837890625}, {"start": 1726.65, "end": 1727.13, "word": " The", "probability": 0.6337890625}, {"start": 1727.13, "end": 1728.17, "word": " perfect.", "probability": 0.310302734375}, {"start": 1728.51, "end": 1728.81, "word": " So", "probability": 0.7783203125}, {"start": 1728.81, "end": 1729.09, "word": " if", "probability": 0.75390625}, {"start": 1729.09, "end": 1729.29, "word": " you", "probability": 0.966796875}, {"start": 1729.29, "end": 1729.57, "word": " want", "probability": 0.85498046875}, {"start": 1729.57, "end": 1729.83, "word": " to", "probability": 0.96875}, {"start": 1729.83, "end": 1730.21, "word": " count", "probability": 0.9228515625}, {"start": 1730.21, "end": 1730.67, "word": " things,", "probability": 0.861328125}, {"start": 1730.81, "end": 1730.91, "word": " you", "probability": 0.919921875}, {"start": 1730.91, "end": 1731.37, "word": " count", "probability": 0.9111328125}, {"start": 1731.37, "end": 1731.71, "word": " things", "probability": 0.8310546875}, {"start": 1731.71, "end": 1731.99, "word": " which", "probability": 0.8134765625}, {"start": 1731.99, "end": 1732.29, "word": " are", "probability": 0.939453125}, {"start": 1732.29, "end": 1732.65, "word": " finished,", "probability": 0.8271484375}, {"start": 1732.71, "end": 1733.03, "word": " right?", "probability": 0.90087890625}, {"start": 1733.23, "end": 1733.91, "word": " But", "probability": 0.72900390625}, {"start": 1733.91, "end": 1734.31, "word": " things", "probability": 0.8642578125}, {"start": 1734.31, "end": 1734.59, "word": " which", "probability": 0.923828125}, {"start": 1734.59, "end": 1734.83, "word": " are", "probability": 0.93603515625}, {"start": 1734.83, "end": 1735.19, "word": " still", "probability": 0.96337890625}, {"start": 1735.19, "end": 1735.63, "word": " going", "probability": 0.9501953125}, {"start": 1735.63, "end": 1736.09, "word": " on", "probability": 0.94384765625}, {"start": 1736.09, "end": 1736.91, "word": " cannot", "probability": 0.72265625}, {"start": 1736.91, "end": 1737.25, "word": " be", "probability": 0.9560546875}, {"start": 1737.25, "end": 1737.73, "word": " counted,", "probability": 0.9072265625}, {"start": 1737.89, "end": 1738.17, "word": " right?", "probability": 0.9091796875}, {"start": 1738.29, "end": 1738.77, "word": " We", "probability": 0.888671875}, {"start": 1738.77, "end": 1739.17, "word": " cannot", "probability": 0.89501953125}, {"start": 1739.17, "end": 1739.51, "word": " count.", "probability": 0.91015625}, {"start": 1739.63, "end": 1739.83, "word": " Thank", "probability": 0.82470703125}, {"start": 1739.83, "end": 1741.23, "word": " you.", "probability": 0.955078125}, {"start": 1743.19, "end": 1743.87, "word": " Go", "probability": 0.92822265625}, {"start": 1743.87, "end": 1744.07, "word": " on,", "probability": 0.8408203125}, {"start": 1744.13, "end": 1744.41, "word": " please.", "probability": 0.77392578125}, {"start": 1744.51, "end": 1744.63, "word": " Read", "probability": 0.8505859375}, {"start": 1744.63, "end": 1744.83, "word": " the", "probability": 0.9208984375}, {"start": 1744.83, "end": 1745.31, "word": " sentence.", "probability": 0.927734375}, {"start": 1746.37, "end": 1747.05, "word": " I", "probability": 0.38232421875}, {"start": 1747.05, "end": 1747.41, "word": " have", "probability": 0.7724609375}, {"start": 1747.41, "end": 1747.75, "word": " been", "probability": 0.8662109375}, {"start": 1747.75, "end": 1748.47, "word": " swimming", "probability": 0.95068359375}, {"start": 1748.47, "end": 1749.07, "word": " swimming.", "probability": 0.39697265625}], "temperature": 1.0}, {"id": 66, "seek": 177925, "start": 1750.31, "end": 1779.25, "text": " That's why my hair is wet. Thank you. Thank you very much. Okay. I have been swimming. Good. I have been swimming. I have been swimming. Look, is the action still going on? Yes. Is he or she still swimming? 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Finished. Completely finished. The action began in the past. And when do you think the action stopped or finished?", "tokens": [883, 13, 440, 3069, 307, 437, 30, 48188, 13, 39978, 4335, 13, 440, 3069, 4283, 294, 264, 1791, 13, 400, 562, 360, 291, 519, 264, 3069, 5936, 420, 4335, 30], "avg_logprob": -0.2862903091215318, "compression_ratio": 1.3627450980392157, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1781.36, "end": 1781.79, "word": " No.", "probability": 0.33642578125}, {"start": 1782.99, "end": 1783.21, "word": " The", "probability": 0.8203125}, {"start": 1783.21, "end": 1783.61, "word": " action", "probability": 0.92724609375}, {"start": 1783.61, "end": 1783.83, "word": " is", "probability": 0.92236328125}, {"start": 1783.83, "end": 1784.15, "word": " what?", "probability": 0.8935546875}, {"start": 1784.41, "end": 1784.85, "word": " Finished.", "probability": 0.69580078125}, {"start": 1786.29, "end": 1787.15, "word": " Completely", "probability": 0.2235107421875}, {"start": 1787.15, "end": 1787.97, "word": " finished.", "probability": 0.78466796875}, {"start": 1789.87, "end": 1790.73, "word": " The", "probability": 0.57177734375}, {"start": 1790.73, "end": 1791.17, "word": " action", "probability": 0.919921875}, {"start": 1791.17, "end": 1791.75, "word": " began", "probability": 0.88525390625}, {"start": 1791.75, "end": 1792.01, "word": " in", "probability": 0.92724609375}, {"start": 1792.01, "end": 1792.17, "word": " the", "probability": 0.93505859375}, {"start": 1792.17, "end": 1793.15, "word": " past.", "probability": 0.841796875}, {"start": 1793.33, "end": 1793.57, "word": " And", "probability": 0.724609375}, {"start": 1793.57, "end": 1794.03, "word": " when", "probability": 0.90283203125}, {"start": 1794.03, "end": 1794.21, "word": " do", "probability": 0.93896484375}, {"start": 1794.21, "end": 1794.37, "word": " you", "probability": 0.96630859375}, {"start": 1794.37, "end": 1794.83, "word": " think", "probability": 0.916015625}, {"start": 1794.83, "end": 1795.57, "word": " the", "probability": 0.8515625}, {"start": 1795.57, "end": 1796.01, "word": " action", "probability": 0.93017578125}, {"start": 1796.01, "end": 1796.57, "word": " stopped", "probability": 0.87548828125}, {"start": 1796.57, "end": 1796.83, "word": " or", "probability": 0.86572265625}, {"start": 1796.83, "end": 1797.25, "word": " finished?", "probability": 0.837890625}], "temperature": 1.0}, {"id": 68, "seek": 182652, "start": 1798.54, "end": 1826.52, "text": " Very good, thank you very much. Has just, okay? Has just finished. Look, I have been swimming. That's why my hair is wet. Okay? It is in the immediate past. Okay? In the immediate past. Again, I have been swimming. The action is completed. I'm not swimming anymore. Okay? But you can see the result of that.", "tokens": [4372, 665, 11, 1309, 291, 588, 709, 13, 8646, 445, 11, 1392, 30, 8646, 445, 4335, 13, 2053, 11, 286, 362, 668, 11989, 13, 663, 311, 983, 452, 2578, 307, 6630, 13, 1033, 30, 467, 307, 294, 264, 11629, 1791, 13, 1033, 30, 682, 264, 11629, 1791, 13, 3764, 11, 286, 362, 668, 11989, 13, 440, 3069, 307, 7365, 13, 286, 478, 406, 11989, 3602, 13, 1033, 30, 583, 291, 393, 536, 264, 1874, 295, 300, 13], "avg_logprob": -0.18770031592784783, "compression_ratio": 1.6470588235294117, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1798.54, "end": 1798.94, "word": " Very", "probability": 0.260009765625}, {"start": 1798.94, "end": 1799.26, "word": " good,", "probability": 0.9130859375}, {"start": 1799.36, "end": 1799.56, "word": " thank", "probability": 0.83349609375}, {"start": 1799.56, "end": 1799.7, "word": " you", "probability": 0.96435546875}, {"start": 1799.7, "end": 1799.92, "word": " very", "probability": 0.8564453125}, {"start": 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Why are your clothes so dirty? Why are they so dirty? What have you been doing? What have you been doing? Your father comes late at home, for example, with dirty hands and dirty shirt. You ask him, what's that, dad? He says, I have been fixing the car. 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My face is red. I have been running all the way to the university. She did not have a bus or a taxi. Okay? So, she has been running. Why your face is red? I have been running all the way to the university. It is a good example. Thank you. Still. Okay? Thank you very much. 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Could you read it please? Good. What about the car? Can the car walk now? Yes, the car is okay. Ali's hands are very dirty. He has been fixing the car. He has been fixing the car. 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Yes, complete. Very good. Okay. I have cleaned the house. I have finished my homework. I have finished my homework. I'm free now. I can do whatever I like. Okay. I can play. I can go to bed. I can watch TV and so on.", "tokens": [400, 498, 321, 366, 3102, 294, 300, 11, 286, 630, 406, 3566, 13, 1079, 11, 3566, 13, 4372, 665, 13, 1033, 13, 286, 362, 16146, 264, 1782, 13, 286, 362, 4335, 452, 14578, 13, 286, 362, 4335, 452, 14578, 13, 286, 478, 1737, 586, 13, 286, 393, 360, 2035, 286, 411, 13, 1033, 13, 286, 393, 862, 13, 286, 393, 352, 281, 2901, 13, 286, 393, 1159, 3558, 293, 370, 322, 13], "avg_logprob": -0.1875000048990119, "compression_ratio": 1.6524390243902438, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2029.99, "end": 2030.39, "word": " And", "probability": 0.54052734375}, {"start": 2030.39, "end": 2030.65, "word": " if", "probability": 0.9443359375}, {"start": 2030.65, "end": 2030.85, "word": " we", "probability": 0.95166015625}, {"start": 2030.85, "end": 2031.05, "word": " are", "probability": 0.927734375}, {"start": 2031.05, "end": 2031.71, "word": " interested", "probability": 0.87158203125}, {"start": 2031.71, "end": 2032.21, "word": " in", 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Now, could you please close your box? Open your minds and let's make a summary of what we said today about what? What were we talking about today? Yes, Jihan.", "tokens": [663, 311, 309, 13, 823, 11, 727, 291, 1767, 1998, 428, 2424, 30, 7238, 428, 9634, 293, 718, 311, 652, 257, 12691, 295, 437, 321, 848, 965, 466, 437, 30, 708, 645, 321, 1417, 466, 965, 30, 1079, 11, 9702, 3451, 13], "avg_logprob": -0.22202034606490023, "compression_ratio": 1.2878787878787878, "no_speech_prob": 0.0, "words": [{"start": 2059.24, "end": 2059.74, "word": " That's", "probability": 0.8955078125}, {"start": 2059.74, "end": 2059.92, "word": " it.", "probability": 0.9580078125}, {"start": 2060.36, "end": 2060.64, "word": " Now,", "probability": 0.94482421875}, {"start": 2060.78, "end": 2060.92, "word": " could", "probability": 0.86083984375}, {"start": 2060.92, "end": 2061.06, "word": " you", "probability": 0.96826171875}, {"start": 2061.06, "end": 2061.4, "word": " please", "probability": 0.796875}, {"start": 2061.4, "end": 2061.74, "word": " close", "probability": 0.8837890625}, {"start": 2061.74, "end": 2061.96, "word": " your", "probability": 0.888671875}, {"start": 2061.96, "end": 2062.28, "word": " box?", "probability": 0.892578125}, {"start": 2068.86, "end": 2069.24, "word": " Open", "probability": 0.91064453125}, {"start": 2069.24, "end": 2069.5, "word": " your", "probability": 0.89111328125}, {"start": 2069.5, "end": 2069.92, "word": " minds", "probability": 0.8974609375}, {"start": 2069.92, "end": 2070.64, "word": " and", "probability": 0.7294921875}, {"start": 2070.64, "end": 2071.46, "word": " let's", "probability": 0.962890625}, {"start": 2071.46, "end": 2072.1, "word": " make", "probability": 0.935546875}, {"start": 2072.1, "end": 2073.08, "word": " a", "probability": 0.5869140625}, {"start": 2073.08, "end": 2073.92, "word": " summary", "probability": 0.90185546875}, {"start": 2073.92, "end": 2074.2, "word": " of", "probability": 0.849609375}, {"start": 2074.2, "end": 2074.42, "word": " what", "probability": 0.93896484375}, {"start": 2074.42, "end": 2074.6, "word": " we", "probability": 0.95947265625}, {"start": 2074.6, "end": 2074.98, "word": " said", "probability": 0.9296875}, {"start": 2074.98, "end": 2075.44, "word": " today", "probability": 0.79541015625}, {"start": 2075.44, "end": 2075.92, "word": " about", "probability": 0.791015625}, {"start": 2075.92, "end": 2077.14, "word": " what?", "probability": 0.28857421875}, {"start": 2077.28, "end": 2077.54, "word": " What", "probability": 0.775390625}, {"start": 2077.54, "end": 2077.8, "word": " were", "probability": 0.869140625}, {"start": 2077.8, "end": 2078.28, "word": " we", "probability": 0.9609375}, {"start": 2078.28, "end": 2078.8, "word": " talking", "probability": 0.85693359375}, {"start": 2078.8, "end": 2079.22, "word": " about", "probability": 0.90625}, {"start": 2079.22, "end": 2079.6, "word": " today?", "probability": 0.83447265625}, {"start": 2080.14, "end": 2080.82, "word": " Yes,", "probability": 0.85693359375}, {"start": 2080.92, "end": 2081.26, "word": " Jihan.", "probability": 0.6273193359375}], "temperature": 1.0}, {"id": 78, "seek": 210628, "start": 2085.58, "end": 2106.28, "text": " Okay, good. So if we want to differentiate, if somebody asks you, what's the difference?", "tokens": [1033, 11, 665, 13, 407, 498, 321, 528, 281, 23203, 11, 498, 2618, 8962, 291, 11, 437, 311, 264, 2649, 30], "avg_logprob": -0.282137774608352, "compression_ratio": 1.072289156626506, "no_speech_prob": 0.0, "words": [{"start": 2085.58, "end": 2086.18, "word": " Okay,", "probability": 0.0743408203125}, {"start": 2101.68, "end": 2101.84, "word": " good.", "probability": 0.86376953125}, {"start": 2102.24, "end": 2102.44, "word": " So", "probability": 0.85107421875}, {"start": 2102.44, "end": 2102.86, "word": " if", "probability": 0.7021484375}, {"start": 2102.86, "end": 2103.02, "word": " we", "probability": 0.95458984375}, {"start": 2103.02, "end": 2103.28, "word": " want", "probability": 0.8916015625}, {"start": 2103.28, "end": 2103.44, "word": " to", "probability": 0.9716796875}, {"start": 2103.44, "end": 2103.98, "word": " differentiate,", "probability": 0.888671875}, {"start": 2104.36, "end": 2104.48, "word": " if", "probability": 0.943359375}, {"start": 2104.48, "end": 2104.9, "word": " somebody", "probability": 0.8359375}, {"start": 2104.9, "end": 2105.32, "word": " asks", "probability": 0.85693359375}, {"start": 2105.32, "end": 2105.52, "word": " you,", "probability": 0.95751953125}, {"start": 2105.64, "end": 2105.78, "word": " what's", "probability": 0.733642578125}, {"start": 2105.78, "end": 2105.92, "word": " the", "probability": 0.92724609375}, {"start": 2105.92, "end": 2106.28, "word": " difference?", "probability": 0.86328125}], "temperature": 1.0}, {"id": 79, "seek": 213448, "start": 2107.01, "end": 2134.49, "text": " between the present perfect and the present perfect progressive. You say, the perfect starts usually started in the past, okay? Up to now, yeah? Now listen, listen, the difference we said, the two tenses, the progressive and the perfect, the simple perfect, are used to express an action started in the past,", "tokens": [1296, 264, 1974, 2176, 293, 264, 1974, 2176, 16131, 13, 509, 584, 11, 264, 2176, 3719, 2673, 1409, 294, 264, 1791, 11, 1392, 30, 5858, 281, 586, 11, 1338, 30, 823, 2140, 11, 2140, 11, 264, 2649, 321, 848, 11, 264, 732, 18760, 82, 11, 264, 16131, 293, 264, 2176, 11, 264, 2199, 2176, 11, 366, 1143, 281, 5109, 364, 3069, 1409, 294, 264, 1791, 11], "avg_logprob": -0.2957089667889609, "compression_ratio": 1.8392857142857142, "no_speech_prob": 0.0, "words": [{"start": 2107.01, "end": 2107.47, "word": " between", "probability": 0.450927734375}, {"start": 2107.47, "end": 2107.85, "word": " the", "probability": 0.73046875}, {"start": 2107.85, "end": 2108.17, "word": " present", "probability": 0.87744140625}, {"start": 2108.17, "end": 2108.73, "word": " perfect", "probability": 0.912109375}, {"start": 2108.73, "end": 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Okay, the progressive is not used with stative verbs or non action verbs Thank you very much. Good. Yes, please", "tokens": [1033, 11, 1309, 291, 436, 362, 264, 912, 3620, 420, 436, 976, 264, 912, 3620, 665, 4372, 665, 13, 1033, 11, 264, 16131, 307, 406, 1143, 365, 2219, 488, 30051, 420, 2107, 3069, 30051, 1044, 291, 588, 709, 13, 2205, 13, 1079, 11, 1767], "avg_logprob": -0.23680555555555555, "compression_ratio": 1.5112781954887218, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2167.55, "end": 2168.11, "word": " Okay,", "probability": 0.329345703125}, {"start": 2170.39, "end": 2170.61, "word": " thank", "probability": 0.8154296875}, {"start": 2170.61, "end": 2171.01, "word": " you", "probability": 0.966796875}, {"start": 2171.01, "end": 2171.27, "word": " they", "probability": 0.467529296875}, {"start": 2171.27, "end": 2172.11, "word": " have", "probability": 0.9443359375}, {"start": 2172.11, "end": 2172.31, "word": " the", "probability": 0.92529296875}, {"start": 2172.31, "end": 2172.55, "word": " same", "probability": 0.91552734375}, {"start": 2172.55, "end": 2172.85, "word": " meaning", "probability": 0.87744140625}, {"start": 2172.85, "end": 2173.07, "word": " or", "probability": 0.95458984375}, {"start": 2173.07, "end": 2173.23, "word": " they", "probability": 0.9033203125}, {"start": 2173.23, "end": 2173.45, "word": " give", "probability": 0.88818359375}, {"start": 2173.45, "end": 2173.61, "word": " the", "probability": 0.9228515625}, {"start": 2173.61, "end": 2173.81, "word": " same", "probability": 0.9111328125}, {"start": 2173.81, "end": 2174.09, "word": " meaning", "probability": 0.88232421875}, {"start": 2174.09, "end": 2174.73, "word": " good", "probability": 0.65869140625}, {"start": 2174.73, "end": 2177.47, "word": " Very", "probability": 0.77392578125}, {"start": 2177.47, "end": 2179.01, "word": " good.", "probability": 0.923828125}, {"start": 2179.27, "end": 2179.83, "word": " Okay,", "probability": 0.87451171875}, {"start": 2179.95, "end": 2180.07, "word": " the", "probability": 0.91455078125}, {"start": 2180.07, "end": 2180.55, "word": " progressive", "probability": 0.81396484375}, {"start": 2180.55, "end": 2180.93, "word": " is", "probability": 0.951171875}, {"start": 2180.93, "end": 2181.19, "word": " not", "probability": 0.95361328125}, {"start": 2181.19, "end": 2181.61, "word": " used", "probability": 0.92041015625}, {"start": 2181.61, "end": 2181.89, "word": " with", "probability": 0.8916015625}, {"start": 2181.89, "end": 2182.49, "word": " stative", "probability": 0.65771484375}, {"start": 2182.49, "end": 2182.87, "word": " verbs", "probability": 0.9326171875}, {"start": 2182.87, "end": 2183.19, "word": " or", "probability": 0.96044921875}, {"start": 2183.19, "end": 2183.45, "word": " non", "probability": 0.9287109375}, {"start": 2183.45, "end": 2184.29, "word": " action", "probability": 0.5595703125}, {"start": 2184.29, "end": 2184.69, "word": " verbs", "probability": 0.94775390625}, {"start": 2184.69, "end": 2184.93, "word": " Thank", "probability": 0.669921875}, {"start": 2184.93, "end": 2185.05, "word": " you", "probability": 0.970703125}, {"start": 2185.05, "end": 2185.27, "word": " very", "probability": 0.83544921875}, {"start": 2185.27, "end": 2185.55, "word": " much.", "probability": 0.90478515625}, {"start": 2185.61, "end": 2185.81, "word": " Good.", "probability": 0.8779296875}, {"start": 2186.19, "end": 2186.39, "word": " Yes,", "probability": 0.97412109375}, {"start": 2186.45, "end": 2186.77, "word": " please", "probability": 0.806640625}], "temperature": 1.0}, {"id": 82, "seek": 221484, "start": 2188.52, "end": 2214.84, "text": " We don't use the present perfect for present. We have things because it is finished. It's not finished. Thank you. Sure. Good. Yes? We can use the present perfect. For example, in a children activity, for example, all the students has been sorry because next day it happens. Okay. Thank you. Good. 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Okay, now can I say I have been talking about the progressive for 30 minutes. Can I say that? Yes, so we can use it, but sometimes, sometimes we don't use, we don't refer to the time. When? 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Okay, general activities. Good. Thank you. For example, all the students have been studying hard. Exams are coming. Thank you. Yeah. We don't choose a result to express how many things or times someone has done, but we use a result, a perfect. For example, I have had two sandwiches in a row. Good. Thank you very much. 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Very good. For example, I have been swimming. I have been swimming, okay? My hands are wet, okay? I have been sleeping.", "tokens": [492, 764, 264, 1974, 2176, 10957, 611, 281, 751, 466, 5909, 300, 2011, 294, 264, 1791, 293, 4335, 445, 586, 13, 4372, 665, 13, 1171, 1365, 11, 286, 362, 668, 11989, 13, 286, 362, 668, 11989, 11, 1392, 30, 1222, 2377, 366, 6630, 11, 1392, 30, 286, 362, 668, 8296, 13], "avg_logprob": -0.2765925366144914, "compression_ratio": 1.4904458598726114, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2275.27, "end": 2275.53, "word": " We", "probability": 0.306884765625}, {"start": 2275.53, "end": 2275.89, "word": " use", "probability": 0.81689453125}, {"start": 2275.89, "end": 2276.23, "word": " the", "probability": 0.576171875}, {"start": 2276.23, "end": 2278.09, "word": " present", "probability": 0.89453125}, {"start": 2278.09, "end": 2278.97, "word": " perfect", "probability": 0.8359375}, {"start": 2278.97, "end": 2279.73, "word": " continuous", "probability": 0.6611328125}, {"start": 2279.73, "end": 2280.85, "word": " also", "probability": 0.416259765625}, {"start": 2280.85, "end": 2281.75, "word": " to", "probability": 0.89013671875}, {"start": 2281.75, "end": 2282.03, "word": " talk", "probability": 0.8974609375}, {"start": 2282.03, "end": 2282.39, "word": " about", "probability": 0.90234375}, {"start": 2282.39, "end": 2282.83, "word": " actions", "probability": 0.65380859375}, {"start": 2282.83, "end": 2283.05, "word": " that", "probability": 0.9091796875}, {"start": 2283.05, "end": 2283.29, "word": " happened", "probability": 0.57958984375}, {"start": 2283.29, "end": 2283.53, "word": " in", "probability": 0.939453125}, {"start": 2283.53, "end": 2283.69, "word": " the", "probability": 0.9267578125}, {"start": 2283.69, "end": 2283.99, "word": " past", "probability": 0.93017578125}, {"start": 2283.99, "end": 2284.61, "word": " and", "probability": 0.853515625}, {"start": 2284.61, "end": 2285.59, "word": " finished", "probability": 0.41357421875}, {"start": 2285.59, "end": 2287.19, "word": " just", "probability": 0.378173828125}, {"start": 2287.19, "end": 2287.67, "word": " now.", "probability": 0.94775390625}, {"start": 2287.81, "end": 2287.99, "word": " Very", "probability": 0.6953125}, {"start": 2287.99, "end": 2288.25, "word": " good.", "probability": 0.91845703125}, {"start": 2288.37, "end": 2288.85, "word": " For", "probability": 0.9306640625}, {"start": 2288.85, "end": 2289.41, "word": " example,", "probability": 0.970703125}, {"start": 2289.97, "end": 2290.37, "word": " I", "probability": 0.9609375}, {"start": 2290.37, "end": 2290.73, "word": " have", "probability": 0.94873046875}, {"start": 2290.73, "end": 2292.03, "word": " been", "probability": 0.8349609375}, {"start": 2292.03, "end": 2292.93, "word": " swimming.", "probability": 0.8857421875}, {"start": 2293.39, "end": 2293.61, "word": " I", "probability": 0.599609375}, {"start": 2293.61, "end": 2293.87, "word": " have", "probability": 0.94873046875}, {"start": 2293.87, "end": 2294.11, "word": " been", "probability": 0.91748046875}, {"start": 2294.11, "end": 2294.55, "word": " swimming,", "probability": 0.8818359375}, {"start": 2294.79, "end": 2295.01, "word": " okay?", "probability": 0.80859375}, {"start": 2295.19, "end": 2295.91, "word": " My", "probability": 0.95068359375}, {"start": 2295.91, "end": 2296.53, "word": " hands", "probability": 0.87353515625}, {"start": 2296.53, "end": 2297.99, "word": " are", "probability": 0.83984375}, {"start": 2297.99, "end": 2298.35, "word": " wet,", "probability": 0.97265625}, {"start": 2298.53, "end": 2298.83, "word": " okay?", "probability": 0.9013671875}, {"start": 2299.15, "end": 2299.83, "word": " I", "probability": 0.9921875}, {"start": 2299.83, "end": 2300.13, "word": " have", "probability": 0.94677734375}, {"start": 2300.13, "end": 2300.47, "word": " been", "probability": 0.90966796875}, {"start": 2300.47, "end": 2301.07, "word": " sleeping.", "probability": 0.90185546875}], "temperature": 1.0}, {"id": 86, "seek": 232255, "start": 2302.07, "end": 2322.55, "text": "My eyes are red. She has been running. Her face is red. Good, thank you. Other points? Yes, please. When we are interested in action more than result, we use result perfect. But when we are interested in action more than result, we use result perfect.", "tokens": [8506, 2575, 366, 2182, 13, 1240, 575, 668, 2614, 13, 3204, 1851, 307, 2182, 13, 2205, 11, 1309, 291, 13, 5358, 2793, 30, 1079, 11, 1767, 13, 1133, 321, 366, 3102, 294, 3069, 544, 813, 1874, 11, 321, 764, 1874, 2176, 13, 583, 562, 321, 366, 3102, 294, 3069, 544, 813, 1874, 11, 321, 764, 1874, 2176, 13], "avg_logprob": -0.21755826978360193, "compression_ratio": 1.767605633802817, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2302.07, "end": 2302.41, "word": "My", "probability": 0.455078125}, {"start": 2302.41, "end": 2302.95, "word": " eyes", "probability": 0.89892578125}, {"start": 2302.95, "end": 2303.45, "word": " are", "probability": 0.9482421875}, {"start": 2303.45, "end": 2304.43, "word": " red.", "probability": 0.888671875}, {"start": 2304.65, "end": 2304.81, "word": " She", "probability": 0.552734375}, {"start": 2304.81, "end": 2305.13, "word": " has", "probability": 0.927734375}, {"start": 2305.13, "end": 2305.51, "word": " been", "probability": 0.91796875}, {"start": 2305.51, "end": 2306.17, "word": " running.", "probability": 0.95068359375}, {"start": 2307.07, "end": 2307.31, "word": " Her", "probability": 0.92333984375}, {"start": 2307.31, "end": 2307.71, "word": " face", "probability": 0.8955078125}, {"start": 2307.71, "end": 2308.19, "word": " is", "probability": 0.9462890625}, {"start": 2308.19, "end": 2308.85, "word": " red.", "probability": 0.9208984375}, {"start": 2309.05, "end": 2309.25, "word": " Good,", "probability": 0.82666015625}, {"start": 2309.37, "end": 2309.57, "word": " thank", "probability": 0.81591796875}, {"start": 2309.57, "end": 2309.81, "word": " you.", "probability": 0.96337890625}, {"start": 2309.93, "end": 2310.13, "word": " Other", "probability": 0.912109375}, {"start": 2310.13, "end": 2311.03, "word": " points?", "probability": 0.74169921875}, {"start": 2311.93, "end": 2312.11, "word": " Yes,", "probability": 0.85888671875}, {"start": 2312.23, "end": 2312.49, "word": " please.", "probability": 0.81640625}, {"start": 2312.89, "end": 2313.13, "word": " When", "probability": 0.80517578125}, {"start": 2313.13, "end": 2313.27, "word": " we", "probability": 0.953125}, {"start": 2313.27, "end": 2313.41, "word": " are", "probability": 0.587890625}, {"start": 2313.41, "end": 2313.79, "word": " interested", "probability": 0.83154296875}, {"start": 2313.79, "end": 2314.09, "word": " in", "probability": 0.92578125}, {"start": 2314.09, "end": 2314.47, "word": " action", "probability": 0.409423828125}, {"start": 2314.47, "end": 2314.83, "word": " more", "probability": 0.69580078125}, {"start": 2314.83, "end": 2315.07, "word": " than", "probability": 0.94873046875}, {"start": 2315.07, "end": 2315.47, "word": " result,", "probability": 0.50146484375}, {"start": 2315.57, "end": 2315.77, "word": " we", "probability": 0.93603515625}, {"start": 2315.77, "end": 2316.03, "word": " use", "probability": 0.82958984375}, {"start": 2316.03, "end": 2316.81, "word": " result", "probability": 0.6923828125}, {"start": 2316.81, "end": 2317.25, "word": " perfect.", "probability": 0.72705078125}, {"start": 2317.47, "end": 2317.65, "word": " But", "probability": 0.85791015625}, {"start": 2317.65, "end": 2318.51, "word": " when", "probability": 0.8779296875}, {"start": 2318.51, "end": 2318.71, "word": " we", "probability": 0.9521484375}, {"start": 2318.71, "end": 2318.81, "word": " are", "probability": 0.85986328125}, {"start": 2318.81, "end": 2319.09, "word": " interested", "probability": 0.8349609375}, {"start": 2319.09, "end": 2319.53, "word": " in", "probability": 0.935546875}, {"start": 2319.53, "end": 2319.91, "word": " action", "probability": 0.9267578125}, {"start": 2319.91, "end": 2320.19, "word": " more", "probability": 0.9072265625}, {"start": 2320.19, "end": 2320.35, "word": " than", "probability": 0.95458984375}, {"start": 2320.35, "end": 2320.97, "word": " result,", "probability": 0.8408203125}, {"start": 2321.39, "end": 2321.69, "word": " we", "probability": 0.94873046875}, {"start": 2321.69, "end": 2321.87, "word": " use", "probability": 0.8681640625}, {"start": 2321.87, "end": 2322.19, "word": " result", "probability": 0.9375}, {"start": 2322.19, "end": 2322.55, "word": " perfect.", "probability": 0.84912109375}], "temperature": 1.0}, {"id": 87, "seek": 234767, "start": 2322.89, "end": 2347.67, "text": " Good. When we are interested in the action more than the result, we use the progressive. And when we are interested in the result more than the action, we use the perfect. Good, thank you. You want to say something? Yes? Who wants to add another point? Is that okay? Okay, thank you very much.", "tokens": [2205, 13, 1133, 321, 366, 3102, 294, 264, 3069, 544, 813, 264, 1874, 11, 321, 764, 264, 16131, 13, 400, 562, 321, 366, 3102, 294, 264, 1874, 544, 813, 264, 3069, 11, 321, 764, 264, 2176, 13, 2205, 11, 1309, 291, 13, 509, 528, 281, 584, 746, 30, 1079, 30, 2102, 2738, 281, 909, 1071, 935, 30, 1119, 300, 1392, 30, 1033, 11, 1309, 291, 588, 709, 13], "avg_logprob": -0.14368206089821414, "compression_ratio": 1.7093023255813953, "no_speech_prob": 0.0, "words": [{"start": 2322.89, "end": 2323.27, "word": " Good.", "probability": 0.57861328125}, {"start": 2323.65, "end": 2323.81, "word": " When", "probability": 0.83837890625}, {"start": 2323.81, "end": 2323.99, "word": " we", "probability": 0.95947265625}, {"start": 2323.99, "end": 2324.17, "word": " are", "probability": 0.92626953125}, {"start": 2324.17, "end": 2324.79, "word": " interested", "probability": 0.8603515625}, {"start": 2324.79, "end": 2325.23, "word": " in", "probability": 0.896484375}, {"start": 2325.23, "end": 2325.93, "word": " the", "probability": 0.896484375}, {"start": 2325.93, "end": 2326.43, "word": " action", "probability": 0.92529296875}, {"start": 2326.43, "end": 2326.97, "word": " more", "probability": 0.85009765625}, {"start": 2326.97, "end": 2327.21, "word": " than", "probability": 0.9521484375}, {"start": 2327.21, "end": 2327.41, "word": " the", "probability": 0.89697265625}, {"start": 2327.41, "end": 2327.77, "word": " result,", "probability": 0.9296875}, {"start": 2327.93, "end": 2328.51, "word": " we", "probability": 0.9404296875}, {"start": 2328.51, "end": 2328.85, "word": " use", "probability": 0.87255859375}, {"start": 2328.85, "end": 2329.05, "word": " the", "probability": 0.78564453125}, {"start": 2329.05, "end": 2329.51, "word": " progressive.", "probability": 0.77685546875}, {"start": 2330.41, "end": 2330.77, "word": " And", "probability": 0.8896484375}, {"start": 2330.77, "end": 2330.95, "word": " when", "probability": 0.9287109375}, {"start": 2330.95, "end": 2331.23, "word": " we", "probability": 0.96044921875}, {"start": 2331.23, "end": 2332.01, "word": " are", "probability": 0.94189453125}, {"start": 2332.01, "end": 2332.77, "word": " interested", "probability": 0.85498046875}, {"start": 2332.77, "end": 2334.21, "word": " in", "probability": 0.93212890625}, {"start": 2334.21, "end": 2334.37, "word": " the", "probability": 0.91552734375}, {"start": 2334.37, "end": 2334.77, "word": " result", "probability": 0.92333984375}, {"start": 2334.77, "end": 2335.09, "word": " more", "probability": 0.89306640625}, {"start": 2335.09, "end": 2335.33, "word": " than", "probability": 0.94873046875}, {"start": 2335.33, "end": 2335.49, "word": " the", "probability": 0.912109375}, {"start": 2335.49, "end": 2335.85, "word": " action,", "probability": 0.93310546875}, {"start": 2335.99, "end": 2336.09, "word": " we", "probability": 0.95361328125}, {"start": 2336.09, "end": 2336.41, "word": " use", "probability": 0.8798828125}, {"start": 2336.41, "end": 2336.59, "word": " the", "probability": 0.88916015625}, {"start": 2336.59, "end": 2336.93, "word": " perfect.", "probability": 0.88818359375}, {"start": 2337.09, "end": 2337.29, "word": " Good,", "probability": 0.8583984375}, {"start": 2337.37, "end": 2337.59, "word": " thank", "probability": 0.85205078125}, {"start": 2337.59, "end": 2337.77, "word": " you.", "probability": 0.96044921875}, {"start": 2337.89, "end": 2338.07, "word": " You", "probability": 0.8642578125}, {"start": 2338.07, "end": 2338.25, "word": " want", "probability": 0.88037109375}, {"start": 2338.25, "end": 2338.37, "word": " to", "probability": 0.9716796875}, {"start": 2338.37, "end": 2338.55, "word": " say", "probability": 0.947265625}, {"start": 2338.55, "end": 2338.99, "word": " something?", "probability": 0.853515625}, {"start": 2340.53, "end": 2341.05, "word": " Yes?", "probability": 0.71337890625}, {"start": 2341.77, "end": 2342.01, "word": " Who", "probability": 0.86669921875}, {"start": 2342.01, "end": 2342.39, "word": " wants", "probability": 0.82275390625}, {"start": 2342.39, "end": 2342.59, "word": " to", "probability": 0.96826171875}, {"start": 2342.59, "end": 2342.83, "word": " add", "probability": 0.900390625}, {"start": 2342.83, "end": 2343.19, "word": " another", "probability": 0.916015625}, {"start": 2343.19, "end": 2343.59, "word": " point?", "probability": 0.974609375}, {"start": 2344.71, "end": 2345.05, "word": " Is", "probability": 0.935546875}, {"start": 2345.05, "end": 2345.23, "word": " that", "probability": 0.93994140625}, {"start": 2345.23, "end": 2345.47, "word": " okay?", "probability": 0.8017578125}, {"start": 2346.21, "end": 2346.73, "word": " Okay,", "probability": 0.59228515625}, {"start": 2346.79, "end": 2347.03, "word": " thank", "probability": 0.837890625}, {"start": 2347.03, "end": 2347.15, "word": " you", "probability": 0.96240234375}, {"start": 2347.15, "end": 2347.35, "word": " very", "probability": 0.8447265625}, {"start": 2347.35, "end": 2347.67, "word": " much.", "probability": 0.9091796875}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 2348.327, "duration_after_vad": 2247.490624999994}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/3ArZ8qYE-T8_raw.srt b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/3ArZ8qYE-T8_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..863f582e6978244c53fc833e6bb3e9596aa68ce3
--- /dev/null
+++ b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/3ArZ8qYE-T8_raw.srt
@@ -0,0 +1,2028 @@
+1
+00:00:20,550 --> 00:00:26,150
+Good morning to you all. How are you? Good.
+
+2
+00:00:30,610 --> 00:00:33,410
+Look at Dua. What is she doing?
+
+3
+00:00:36,330 --> 00:00:42,710
+What is she doing? She? Yes. Who's speaking? Who's
+
+4
+00:00:42,710 --> 00:00:46,730
+speaking? Yeah. She's writing. Thank you very
+
+5
+00:00:46,730 --> 00:00:51,240
+much. Good. Yeah. She's sitting in the class.
+
+6
+00:00:51,320 --> 00:00:55,900
+Thank you. Good. She's writing. She's looking.
+
+7
+00:00:56,720 --> 00:01:00,460
+Okay. She's writing. She's sitting. Which tense is
+
+8
+00:01:00,460 --> 00:01:05,240
+used? Which? One speaker, please. One speaker.
+
+9
+00:01:05,380 --> 00:01:10,420
+Yeah. Present progressive. Okay. We use the
+
+10
+00:01:10,420 --> 00:01:14,340
+present progressive to talk about an action. An
+
+11
+00:01:14,340 --> 00:01:15,460
+action. Yes.
+
+12
+00:01:18,400 --> 00:01:30,440
+Present progressive okay action
+
+13
+00:01:30,440 --> 00:01:34,720
+going on yes it started in the past and going on
+
+14
+00:01:34,720 --> 00:01:39,800
+now thank you very much good now i'm writing i'm
+
+15
+00:01:39,800 --> 00:01:43,600
+going i'm playing i'm watching i'm eating this is
+
+16
+00:01:43,600 --> 00:01:50,820
+present progressive What are you doing Nada? I'm
+
+17
+00:01:50,820 --> 00:01:53,680
+sitting at my desk. Talk about yourself right now.
+
+18
+00:01:53,880 --> 00:01:57,660
+I'm sitting at my desk. I'm sitting at my desk. Is
+
+19
+00:01:57,660 --> 00:02:02,840
+she still sitting? Yes, she is still sitting.
+
+20
+00:02:03,360 --> 00:02:06,940
+She's still listening. Lama, how long have you
+
+21
+00:02:06,940 --> 00:02:09,820
+been leaving your house? What time is it? Look at
+
+22
+00:02:09,820 --> 00:02:15,200
+the time. Okay, it's eight o'clock. How long have
+
+23
+00:02:15,200 --> 00:02:16,660
+you been leaving your house?
+
+24
+00:02:19,400 --> 00:02:23,480
+Just a minute. How long have you been leaving your
+
+25
+00:02:23,480 --> 00:02:23,840
+house?
+
+26
+00:02:26,760 --> 00:02:32,920
+Leaving? Very good. Thank you. And what about you
+
+27
+00:02:32,920 --> 00:02:35,420
+Basma? How long have you been leaving your house?
+
+28
+00:02:39,370 --> 00:02:42,850
+For 30 minutes. Thank you. Good. What about you,
+
+29
+00:02:42,910 --> 00:02:45,310
+Dina? How long have you been leaving your house?
+
+30
+00:02:49,070 --> 00:02:53,610
+Thank you. And Shayma? I have been leaving?
+
+31
+00:02:56,350 --> 00:03:01,030
+Okay. Four hours. Thank you. I have been leaving.
+
+32
+00:03:01,730 --> 00:03:07,830
+Where is she now? Is she at home? No. So, have
+
+33
+00:03:07,830 --> 00:03:13,270
+been leaving. Have been leaving. Who can comment
+
+34
+00:03:13,270 --> 00:03:18,310
+on the action? Have been leaving. Nada. This
+
+35
+00:03:18,310 --> 00:03:23,770
+action began in the past and continued in the
+
+36
+00:03:23,770 --> 00:03:29,190
+present. Thank you. Started in the past, continued
+
+37
+00:03:29,190 --> 00:03:35,730
+up to now andand may continue to the future. Okay.
+
+38
+00:03:36,090 --> 00:03:40,330
+Thank you. That's nice. Could you please read this
+
+39
+00:03:40,330 --> 00:03:45,790
+example? Yes, please. I have been sitting at my
+
+40
+00:03:45,790 --> 00:03:47,470
+desk since seven o'clock.
+
+41
+00:03:50,870 --> 00:03:54,470
+I have been sitting here for two hours. Thank you.
+
+42
+00:03:55,130 --> 00:04:00,420
+Good. Look, I'm sitting. I have been sitting.I'm
+
+43
+00:04:00,420 --> 00:04:06,380
+sitting again talks about activity going on now
+
+44
+00:04:06,380 --> 00:04:10,320
+yes in a progress now at the time of speaking have
+
+45
+00:04:10,320 --> 00:04:19,020
+been have been sitting the action yes jihad thank
+
+46
+00:04:19,020 --> 00:04:24,680
+you very much started in the past still and may
+
+47
+00:04:24,680 --> 00:04:29,450
+continue to the future good thank you now What do
+
+48
+00:04:29,450 --> 00:04:32,730
+we call this tense? I have been sitting. She has
+
+49
+00:04:32,730 --> 00:04:38,650
+been leaving. She has been leaving. Very good. So
+
+50
+00:04:38,650 --> 00:04:41,030
+what's the main difference? Look, present
+
+51
+00:04:41,030 --> 00:04:45,630
+progressive and present perfect progressive. The
+
+52
+00:04:45,630 --> 00:04:48,870
+main difference between the present progressive
+
+53
+00:04:48,870 --> 00:04:52,210
+and the perfect progressive. Najwa. Present
+
+54
+00:04:52,210 --> 00:04:53,250
+perfect progressive.
+
+55
+00:04:58,160 --> 00:04:59,880
+Okay. Okay.
+
+56
+00:05:02,980 --> 00:05:07,620
+So present progressive happening now and perfect
+
+57
+00:05:07,620 --> 00:05:13,020
+progressive started in the past going on. Thank
+
+58
+00:05:13,020 --> 00:05:15,620
+you. That's wonderful. Could you please read the
+
+59
+00:05:15,620 --> 00:05:18,540
+example? Yeah.
+
+60
+00:05:25,570 --> 00:05:30,890
+Thank you. It's, this is what? It has. Good. It
+
+61
+00:05:30,890 --> 00:05:34,790
+has been raining all day. It's still raining right
+
+62
+00:05:34,790 --> 00:05:40,490
+now. Okay. It is still. Very good. It is still
+
+63
+00:05:40,490 --> 00:05:44,570
+raining. What do you understand from the sentence?
+
+64
+00:05:46,790 --> 00:05:50,950
+It has been, it's been raining all day. Can we go
+
+65
+00:05:50,950 --> 00:05:58,210
+walking? No. Can we go walking again? Why not? The
+
+66
+00:05:58,210 --> 00:06:02,770
+action is still, the action is continuous, still
+
+67
+00:06:02,770 --> 00:06:07,470
+going on. Now look, why did we you? Now if you
+
+68
+00:06:07,470 --> 00:06:11,650
+look at, okay, it is still raining. So again, the
+
+69
+00:06:11,650 --> 00:06:16,730
+action, we say all day, all day, since the
+
+70
+00:06:16,730 --> 00:06:22,160
+morning. For a long time. It has been raining all
+
+71
+00:06:22,160 --> 00:06:26,240
+day. What do you understand from this phrase when
+
+72
+00:06:26,240 --> 00:06:31,260
+I say all day? What does it give you? Yeah. What
+
+73
+00:06:31,260 --> 00:06:34,980
+does it tell you? What does it tell you? Yeah.
+
+74
+00:06:37,510 --> 00:06:40,710
+Okay, thank you. It can be used to tell you that
+
+75
+00:06:40,710 --> 00:06:45,270
+the time is still what? The action is still
+
+76
+00:06:45,270 --> 00:06:49,690
+happening, going on. The continuity of the action.
+
+77
+00:06:50,090 --> 00:06:54,270
+Other expressions are also used since for all day,
+
+78
+00:06:54,410 --> 00:06:58,510
+all morning, all week. She has been sitting at
+
+79
+00:06:58,510 --> 00:07:03,330
+home all week. She is ill. Okay? She has been
+
+80
+00:07:03,330 --> 00:07:07,470
+sitting at home all week. She is ill. Now, can you
+
+81
+00:07:07,470 --> 00:07:11,370
+give me some examples using the present perfect
+
+82
+00:07:11,370 --> 00:07:14,010
+progressive? Talking about yourself.
+
+83
+00:07:17,650 --> 00:07:23,430
+Yes? I have been eating my meal at my table since
+
+84
+00:07:23,430 --> 00:07:28,070
+six o'clock. She has been eating her meal since
+
+85
+00:07:28,070 --> 00:07:31,880
+what? Six o'clock. Now, it means that you are
+
+86
+00:07:31,880 --> 00:07:34,280
+still eating now and you are having the food with
+
+87
+00:07:34,280 --> 00:07:38,400
+you. Okay, good. That's nice. Thank you. Now, her
+
+88
+00:07:38,400 --> 00:07:44,400
+sister is getting married next week. They have
+
+89
+00:07:44,400 --> 00:07:49,840
+been preparing for the party since a month. Okay.
+
+90
+00:07:50,220 --> 00:07:53,160
+They have been preparing for the party since a
+
+91
+00:07:53,160 --> 00:07:55,860
+month. Yes, go on. Go on. Think of other examples.
+
+92
+00:07:56,640 --> 00:07:57,260
+Yes, please.
+
+93
+00:08:01,850 --> 00:08:05,930
+Thank you. She has been going to school since six
+
+94
+00:08:05,930 --> 00:08:07,050
+o'clock. Good. Yeah.
+
+95
+00:08:10,370 --> 00:08:15,750
+Since seven o'clock. Talk about yourself. Talk
+
+96
+00:08:15,750 --> 00:08:18,770
+about yourself, please. I have been teaching
+
+97
+00:08:18,770 --> 00:08:24,610
+English since 1984. I started still and may
+
+98
+00:08:24,610 --> 00:08:30,380
+continue, right? Talk about yourself. Yeah. I have
+
+99
+00:08:30,380 --> 00:08:35,400
+been taking a holiday since three years. I have
+
+100
+00:08:35,400 --> 00:08:38,420
+been taking a holiday since three years. What do
+
+101
+00:08:38,420 --> 00:08:39,700
+you mean? Can you explain?
+
+102
+00:08:42,760 --> 00:08:50,010
+I have a holiday for three days. Three days. Okay.
+
+103
+00:08:50,650 --> 00:08:53,890
+But you know, look at this example. Just a minute.
+
+104
+00:08:54,530 --> 00:08:59,010
+You mean the weekend. Okay, good. Now let's talk
+
+105
+00:08:59,010 --> 00:09:03,130
+about the weekend. Is the weekend, is the holiday
+
+106
+00:09:03,130 --> 00:09:07,010
+still going on? So how can we express it? Shima
+
+107
+00:09:07,010 --> 00:09:16,010
+again. Shima. Shall I say, i have been enjoying or
+
+108
+00:09:16,010 --> 00:09:19,890
+i have enjoyed which is right i have enjoyed or
+
+109
+00:09:19,890 --> 00:09:26,830
+have been enjoying i enjoyed good it is a
+
+110
+00:09:26,830 --> 00:09:29,950
+completed action thank you it is a completed
+
+111
+00:09:29,950 --> 00:09:33,110
+action good yeah i have been studying at
+
+112
+00:09:33,110 --> 00:09:36,670
+university since two years i still study Very
+
+113
+00:09:36,670 --> 00:09:40,790
+good. I have been studying for two years. I'm
+
+114
+00:09:40,790 --> 00:09:44,150
+still studying. Thank you. أحلام. I have been
+
+115
+00:09:44,150 --> 00:09:47,610
+studying English for 13 years. I have been
+
+116
+00:09:47,610 --> 00:09:50,490
+studying English for 13 years. Thank you very
+
+117
+00:09:50,490 --> 00:09:55,010
+much. I'm still studying. Good. We talked about
+
+118
+00:09:55,010 --> 00:09:56,790
+this, right? Okay.
+
+119
+00:09:59,790 --> 00:10:02,750
+Would you read the example? Read the example,
+
+120
+00:10:02,930 --> 00:10:06,320
+please. I have known Ali since he was a child. I
+
+121
+00:10:06,320 --> 00:10:10,680
+have known Ali since he was a child. I have known
+
+122
+00:10:10,680 --> 00:10:13,580
+Ali since he was a child. I have known Ali since
+
+123
+00:10:13,580 --> 00:10:13,580
+he was a child.
+
+124
+00:10:18,380 --> 00:10:24,180
+I have known Ali since he was a child. I have
+
+125
+00:10:24,180 --> 00:10:26,040
+known Ali since he was a child. I have known Ali
+
+126
+00:10:26,040 --> 00:10:26,720
+since he was a child. I have known Ali since he
+
+127
+00:10:26,720 --> 00:10:29,040
+was a child. I have known Ali since he was a
+
+128
+00:10:29,040 --> 00:10:30,120
+child. I have known Ali since he was a child. I
+
+129
+00:10:30,120 --> 00:10:30,300
+have known Ali since he was a child. I have known
+
+130
+00:10:30,300 --> 00:10:31,000
+Ali since he was a child. I have known Ali since
+
+131
+00:10:31,000 --> 00:10:31,140
+he was a child. I have known Ali since he was a
+
+132
+00:10:31,140 --> 00:10:31,140
+child. I have known Ali since he was a child. I
+
+133
+00:10:31,140 --> 00:10:31,140
+have known Ali since he was a child. I have known
+
+134
+00:10:31,140 --> 00:10:31,140
+Ali since he was a child. I have known Ali since
+
+135
+00:10:31,140 --> 00:10:31,140
+he was a child. I have known Ali since he was a
+
+136
+00:10:31,140 --> 00:10:31,140
+child. I have known Ali since he was a child. I
+
+137
+00:10:31,140 --> 00:10:31,140
+have known Ali since he was a child. I have known
+
+138
+00:10:31,140 --> 00:10:32,640
+Ali since he was a child. I have known Ali And
+
+139
+00:10:32,640 --> 00:10:35,780
+completed in the past. Just a minute. You know,
+
+140
+00:10:35,960 --> 00:10:40,980
+okay. Started in the past. I have known. I have
+
+141
+00:10:40,980 --> 00:10:45,040
+known this friend. I have known. Still. Okay. So
+
+142
+00:10:45,040 --> 00:10:51,000
+the action started in the past. Going on. And may
+
+143
+00:10:51,000 --> 00:10:55,420
+continue. So this is, why didn't I use the
+
+144
+00:10:55,420 --> 00:10:59,700
+progressive? Look, it has been raining all day. I
+
+145
+00:10:59,700 --> 00:11:04,250
+have been sitting. since nine o'clock. She has
+
+146
+00:11:04,250 --> 00:11:09,250
+been leaving her school for a long time. Why did
+
+147
+00:11:09,250 --> 00:11:13,110
+not we use, look this is, why didn't we use the
+
+148
+00:11:13,110 --> 00:11:17,250
+progressive ing form? Nada. Because it's non
+
+149
+00:11:17,250 --> 00:11:19,790
+-progressive verb. Very good, thank you very much.
+
+150
+00:11:19,950 --> 00:11:23,710
+It is a non-progressive verb. A non-progressive
+
+151
+00:11:23,710 --> 00:11:27,570
+verb. So I cannot say, I have been knowing Ali.
+
+152
+00:11:27,910 --> 00:11:32,870
+This is not accepted. Okay? We use the ING with
+
+153
+00:11:32,870 --> 00:11:38,470
+what? With action verbs. With action verbs. Non
+
+154
+00:11:38,470 --> 00:11:44,160
+-action verbs. Stative verbs. Okay? We don't use
+
+155
+00:11:44,160 --> 00:11:47,540
+ing and we can have the same result. The same
+
+156
+00:11:47,540 --> 00:11:51,660
+meaning is expressed by these verbs. The same
+
+157
+00:11:51,660 --> 00:11:57,480
+result and meaning can be expressed. Read please
+
+158
+00:11:57,480 --> 00:12:03,020
+the question. Yes Marwa, read the example. How
+
+159
+00:12:03,020 --> 00:12:05,620
+long have you been living here? How long have you
+
+160
+00:12:05,620 --> 00:12:09,020
+lived here? Okay. How long have you been living
+
+161
+00:12:09,020 --> 00:12:12,650
+and how long have you lived? What do you think?
+
+162
+00:12:12,730 --> 00:12:14,970
+Which tenses are used in the two sentences?
+
+163
+00:12:21,270 --> 00:12:25,170
+Very good. Present perfect to progressive. Okay.
+
+164
+00:12:25,830 --> 00:12:30,210
+And in the other one? Present perfect. Thank you.
+
+165
+00:12:30,950 --> 00:12:33,890
+Now, which is right to say, I have lived in Gaza
+
+166
+00:12:33,890 --> 00:12:37,990
+for 10 years or I have been living in Gaza for 10
+
+167
+00:12:37,990 --> 00:12:42,610
+years? Murida. Okay, the first one, no, no. The
+
+168
+00:12:42,610 --> 00:12:46,370
+correct one is I have been living in Gaza for two
+
+169
+00:12:46,370 --> 00:12:52,530
+years or more. But the first one in the cover, we
+
+170
+00:12:52,530 --> 00:12:57,750
+have been living in Gaza since a year, for
+
+171
+00:12:57,750 --> 00:13:01,890
+example. But it means that we have been living and
+
+172
+00:13:01,890 --> 00:13:04,130
+we may continue living.
+
+173
+00:13:10,840 --> 00:13:15,060
+Okay, thank you very much could you please read
+
+174
+00:13:15,060 --> 00:13:18,740
+what is written here read this sentence read it
+
+175
+00:13:21,260 --> 00:13:23,660
+The two sentences have the same meaning. Thank you
+
+176
+00:13:23,660 --> 00:13:27,280
+for your answer. Okay? The two sentences. So
+
+177
+00:13:27,280 --> 00:13:31,020
+sometimes, sometimes the perfect and the
+
+178
+00:13:31,020 --> 00:13:35,400
+progressive, okay? Sometimes, not always, they
+
+179
+00:13:35,400 --> 00:13:39,660
+meet in certain points. You can express, you can
+
+180
+00:13:39,660 --> 00:13:43,760
+use some verbs, okay? To express certain
+
+181
+00:13:43,760 --> 00:13:47,320
+situations using the perfect progressive or the
+
+182
+00:13:47,320 --> 00:13:51,450
+symbol, the present perfect. And sometimes there
+
+183
+00:13:51,450 --> 00:13:55,990
+are some differences between the two tenses. With
+
+184
+00:13:55,990 --> 00:13:59,850
+live, if you want to use live for example, you can
+
+185
+00:13:59,850 --> 00:14:03,490
+use the perfect or the progressive to give the
+
+186
+00:14:03,490 --> 00:14:07,830
+same idea, the same meaning. Is that okay? Could
+
+187
+00:14:07,830 --> 00:14:12,170
+you please read the other sentence please? Ali has
+
+188
+00:14:12,170 --> 00:14:15,710
+been wearing glasses since he was ten. Ali has
+
+189
+00:14:15,710 --> 00:14:18,960
+worn glasses since he was ten. The two sentences
+
+190
+00:14:18,960 --> 00:14:21,020
+have the same meaning. Thank you very much. What
+
+191
+00:14:21,020 --> 00:14:24,320
+does that mean? What does, what do you understand?
+
+192
+00:14:24,400 --> 00:14:26,820
+The two sentences have the same meaning.
+
+193
+00:14:29,440 --> 00:14:34,940
+You mean, yeah, the progressive and the perfect.
+
+194
+00:14:35,260 --> 00:14:42,790
+Okay. Also with this verb. Yes. Where? give the
+
+195
+00:14:42,790 --> 00:14:46,010
+same meaning you can use if you want to express a
+
+196
+00:14:46,010 --> 00:14:48,950
+certain situation with this verb the progressive
+
+197
+00:14:48,950 --> 00:14:52,590
+and the perfect the simple perfect have the same
+
+198
+00:14:52,590 --> 00:14:56,070
+meaning now
+
+199
+00:14:56,070 --> 00:15:00,610
+look at this example could you read it please yeah
+
+200
+00:15:00,610 --> 00:15:06,570
+i have lived in gaza my
+
+201
+00:15:06,570 --> 00:15:07,690
+whole life
+
+202
+00:15:15,810 --> 00:15:20,110
+This is the meaning. Thank you. Now, when I say I
+
+203
+00:15:20,110 --> 00:15:25,450
+have lived in Gaza my whole life or I have been
+
+204
+00:15:25,450 --> 00:15:30,670
+living in Gaza my whole life. Okay. What do you
+
+205
+00:15:30,670 --> 00:15:35,460
+understand? If somebody tells you, I have lived or
+
+206
+00:15:35,460 --> 00:15:40,460
+I have been living, that I was born in Gaza and I
+
+207
+00:15:40,460 --> 00:15:44,540
+am still. This meaning can be indicated from the
+
+208
+00:15:44,540 --> 00:15:48,180
+first sentence and from the second sentence. Okay?
+
+209
+00:15:49,000 --> 00:15:51,620
+In the first sentence, which tense did we use?
+
+210
+00:15:53,700 --> 00:15:57,700
+Good. And in the second sentence? Prison, perfect,
+
+211
+00:15:57,940 --> 00:16:01,300
+progressive. Now, the two sentences talk about
+
+212
+00:16:01,300 --> 00:16:04,060
+things started in the past, continue up to the
+
+213
+00:16:04,060 --> 00:16:06,980
+present, and may continue to the future.
+
+214
+00:16:11,640 --> 00:16:17,640
+The two
+
+215
+00:16:17,640 --> 00:16:21,780
+sentences. Now, she wants to say something. She
+
+216
+00:16:21,780 --> 00:16:27,670
+wants to comment, as if she wants to ask. Okay? We
+
+217
+00:16:27,670 --> 00:16:30,310
+talked about the present perfect and the present
+
+218
+00:16:30,310 --> 00:16:32,710
+perfect progressive. We are talking about the
+
+219
+00:16:32,710 --> 00:16:39,330
+progressive. In general, they are used to express
+
+220
+00:16:39,330 --> 00:16:43,850
+an action started in the past, they meet in this
+
+221
+00:16:43,850 --> 00:16:49,850
+point, still going on and may continue. When you
+
+222
+00:16:49,850 --> 00:16:55,770
+say, I have left, it means that Yeah. I have
+
+223
+00:16:55,770 --> 00:17:00,830
+taught. It means that started, still and continue.
+
+224
+00:17:01,550 --> 00:17:09,590
+Now, the two sentences meet in this point. Okay?
+
+225
+00:17:09,850 --> 00:17:13,050
+Started in the past, still going on and may
+
+226
+00:17:13,050 --> 00:17:16,090
+continue. Especially with some verbs. With some
+
+227
+00:17:16,090 --> 00:17:20,750
+verbs. This is another example, live. So there is
+
+228
+00:17:20,750 --> 00:17:25,470
+no difference now if you express The situation
+
+229
+00:17:25,470 --> 00:17:29,410
+using the first sentence the first structure or
+
+230
+00:17:29,410 --> 00:17:31,930
+the other structure it will give you the same
+
+231
+00:17:31,930 --> 00:17:36,710
+meaning Now
+
+232
+00:17:36,710 --> 00:17:48,050
+I who wants to read yes, please Yeah,
+
+233
+00:17:48,150 --> 00:17:56,290
+how long how long My whole life. Okay? Yeah. So
+
+234
+00:17:56,290 --> 00:18:01,290
+I'm expressing how long. Yeah, go on, please. The
+
+235
+00:18:01,290 --> 00:18:05,370
+present perfect progressive or the present
+
+236
+00:18:05,370 --> 00:18:08,310
+perfect. Thank you. Either tense can be used only
+
+237
+00:18:08,310 --> 00:18:12,190
+when the verb expresses the duration of the
+
+238
+00:18:12,190 --> 00:18:15,890
+present activities or situations that happen
+
+239
+00:18:15,890 --> 00:18:22,150
+regularly, usually, habitually. For example, work,
+
+240
+00:18:22,330 --> 00:18:25,890
+teach, study, wear, nice dress, play, nature.
+
+241
+00:18:26,390 --> 00:18:29,390
+Thank you. So with these verbs, you can use the
+
+242
+00:18:29,390 --> 00:18:34,930
+perfect progressive, okay? Or we can use what? The
+
+243
+00:18:34,930 --> 00:18:38,990
+present perfect. Now look, we use them when the
+
+244
+00:18:38,990 --> 00:18:42,230
+verb expresses the duration of a present activity
+
+245
+00:18:42,230 --> 00:18:47,150
+or situation. I have left. I have been living.
+
+246
+00:18:47,960 --> 00:18:53,660
+Okay? Can be expressed in either tense. Read
+
+247
+00:18:53,660 --> 00:18:56,700
+please the other example. I have been living in
+
+248
+00:18:56,700 --> 00:19:00,400
+this flat for three years. But next month I am
+
+249
+00:19:00,400 --> 00:19:04,580
+moving to a new villa. Good. Thank you. Just a
+
+250
+00:19:04,580 --> 00:19:06,540
+minute. Just a minute. Thank you. This is enough.
+
+251
+00:19:07,000 --> 00:19:12,140
+I have been living in this flat for three years. I
+
+252
+00:19:12,140 --> 00:19:16,140
+have been living. Is the action still going on?
+
+253
+00:19:17,400 --> 00:19:21,120
+Yes, yes. One speaker.
+
+254
+00:19:21,580 --> 00:19:25,360
+Who's the speaker? Yeah? No, because he moves to a
+
+255
+00:19:25,360 --> 00:19:29,980
+new country. He moves? Okay. Just a minute,
+
+256
+00:19:30,180 --> 00:19:35,140
+please, please. Just a minute. What, what time are
+
+257
+00:19:35,140 --> 00:19:40,760
+you leaving the university today? At one. Say, I
+
+258
+00:19:40,760 --> 00:19:43,660
+am leaving. I'm leaving the university. Just a
+
+259
+00:19:43,660 --> 00:19:48,350
+minute. She's speaking. Yeah. I'm leaving the
+
+260
+00:19:48,350 --> 00:19:51,990
+university at one. We use the progressive to
+
+261
+00:19:51,990 --> 00:19:56,790
+express what? The future. So the progressive, I'm
+
+262
+00:19:56,790 --> 00:20:01,630
+leaving at one. The progressive is used here to
+
+263
+00:20:01,630 --> 00:20:05,950
+express the future. Now in this sentence, okay,
+
+264
+00:20:06,530 --> 00:20:09,550
+I'm leaving. Next month, I'm leaving. I'm moving
+
+265
+00:20:09,550 --> 00:20:16,270
+to a new villa. Is she still living? Yes. Who says
+
+266
+00:20:16,270 --> 00:20:22,630
+no? Just a minute. Who says no? You said no? Why?
+
+267
+00:20:22,730 --> 00:20:24,050
+How did you understand that?
+
+268
+00:20:27,530 --> 00:20:31,150
+Okay, the next month. Okay, good. This is future
+
+269
+00:20:31,150 --> 00:20:35,550
+time. This is future time. Where is she living
+
+270
+00:20:35,550 --> 00:20:43,330
+now? Okay, so the action started
+
+271
+00:20:45,050 --> 00:20:48,850
+Okay, and still, it's still going on. The action
+
+272
+00:20:48,850 --> 00:20:57,910
+did not stop. It is still going on. Okay. Now, is
+
+273
+00:20:57,910 --> 00:21:03,110
+this verb or what do you understand? Is she living
+
+274
+00:21:03,110 --> 00:21:07,750
+for a long time or for a short time? In other
+
+275
+00:21:07,750 --> 00:21:10,610
+words, temporary action or permanent action?
+
+276
+00:21:11,550 --> 00:21:17,050
+Temporary action. Again. Who wants to say
+
+277
+00:21:17,050 --> 00:21:21,890
+something? Who wants to say something? Yes,
+
+278
+00:21:22,030 --> 00:21:30,250
+comment. Yes, please. Very good. So the present
+
+279
+00:21:30,250 --> 00:21:34,270
+perfect progressive also can be used to express
+
+280
+00:21:34,270 --> 00:21:40,790
+what? Okay. Look, she always sits in the front.
+
+281
+00:21:41,600 --> 00:21:46,420
+Okay, but today she is sitting in the back. How
+
+282
+00:21:46,420 --> 00:21:51,180
+can you express that action? You usually come
+
+283
+00:21:51,180 --> 00:21:54,480
+here. I see you in the front classes, right? Okay,
+
+284
+00:21:54,880 --> 00:21:57,860
+seats. So how would you express this situation
+
+285
+00:21:57,860 --> 00:21:59,080
+using uh-huh?
+
+286
+00:22:01,980 --> 00:22:02,700
+Okay,
+
+287
+00:22:05,940 --> 00:22:06,460
+thank you.
+
+288
+00:22:11,520 --> 00:22:14,640
+Yes, would you read lemma please? I have. I have
+
+289
+00:22:14,640 --> 00:22:17,300
+been thinking about looking for a different job.
+
+290
+00:22:17,620 --> 00:22:20,880
+This one doesn't pay enough. Aha, good. I have
+
+291
+00:22:20,880 --> 00:22:25,180
+been thinking. Is it a temporary or a permanent?
+
+292
+00:22:25,880 --> 00:22:30,660
+Temporary. Who's the speaker? Who's the speaker?
+
+293
+00:22:30,840 --> 00:22:33,000
+Yeah? The speaker actually. Good. How did you
+
+294
+00:22:33,000 --> 00:22:38,030
+know? I'm looking. Okay. Uh, yes, I'm looking for
+
+295
+00:22:38,030 --> 00:22:41,310
+a different job. Okay. So I'm just, I'm not
+
+296
+00:22:41,310 --> 00:22:45,170
+staying forever in this job. Now the other one.
+
+297
+00:22:45,570 --> 00:22:46,990
+Yes. The other one, please.
+
+298
+00:22:50,390 --> 00:22:57,230
+Thank you. Have been studying. Final exams start
+
+299
+00:22:57,230 --> 00:23:01,230
+next week. I have been thinking and all the
+
+300
+00:23:01,230 --> 00:23:05,490
+students have been studying. When the tense is
+
+301
+00:23:05,490 --> 00:23:10,710
+used without any mention of time. Look. Did we say
+
+302
+00:23:10,710 --> 00:23:14,730
+for example since or for? No. Did we mention any
+
+303
+00:23:14,730 --> 00:23:19,120
+reference to time? No. Okay. Now, when the tense
+
+304
+00:23:19,120 --> 00:23:21,920
+is used without any mention of time, it expresses
+
+305
+00:23:21,920 --> 00:23:26,640
+what? A general activity. Okay? In a progress
+
+306
+00:23:26,640 --> 00:23:30,020
+recently. For example, I have been thinking
+
+307
+00:23:30,020 --> 00:23:35,980
+lately. The students have been studying these days
+
+308
+00:23:35,980 --> 00:23:40,990
+because the exams are coming. if you want to
+
+309
+00:23:40,990 --> 00:23:45,530
+express a general activity a general activity
+
+310
+00:23:45,530 --> 00:23:51,190
+don't mention a specific or don't refer to time no
+
+311
+00:23:51,190 --> 00:23:56,050
+need to mention any time expressions okay yeah
+
+312
+00:23:56,050 --> 00:24:00,590
+what do you mean by general activity? general all
+
+313
+00:24:00,590 --> 00:24:04,190
+people for example if i talk about okay the
+
+314
+00:24:04,190 --> 00:24:08,520
+students okay all of the students all of the
+
+315
+00:24:08,520 --> 00:24:11,320
+students am i talking about a certain group of
+
+316
+00:24:11,320 --> 00:24:15,640
+students or all of the students all of the
+
+317
+00:24:15,640 --> 00:24:20,020
+students so in general they are engaged they are
+
+318
+00:24:20,020 --> 00:24:24,060
+busy in a certain activity after some weeks if you
+
+319
+00:24:24,060 --> 00:24:26,620
+look at the university all the students will be
+
+320
+00:24:26,620 --> 00:24:29,820
+looking at their box because they will be having
+
+321
+00:24:29,820 --> 00:24:34,020
+exams Okay? And this is a general activity. Every
+
+322
+00:24:34,020 --> 00:24:39,760
+body, almost everyone is engaged in this activity.
+
+323
+00:24:40,340 --> 00:24:44,680
+Don't use time reference. Okay? In this case.
+
+324
+00:24:52,740 --> 00:24:55,040
+Would you read the other example, please?
+
+325
+00:24:59,160 --> 00:25:04,040
+Okay, thank you. I have been reading a book on
+
+326
+00:25:04,040 --> 00:25:13,380
+wild animals. Okay, and I, yeah? I have read a
+
+327
+00:25:13,380 --> 00:25:16,440
+book on wild animals. Good, thank you very much.
+
+328
+00:25:17,240 --> 00:25:21,380
+Now, I have been reading and I have read. What do
+
+329
+00:25:21,380 --> 00:25:26,180
+you think is the difference between the two
+
+330
+00:25:26,180 --> 00:25:28,220
+tenses? What do you think?
+
+331
+00:25:35,200 --> 00:25:35,820
+Okay.
+
+332
+00:25:39,520 --> 00:25:44,540
+So the action is still. The action is still. They
+
+333
+00:25:44,540 --> 00:25:48,020
+have been writing. They have been sitting. They
+
+334
+00:25:48,020 --> 00:25:54,140
+have been playing. They have
+
+335
+00:25:54,140 --> 00:25:58,480
+been building. They have been writing. Okay. Now,
+
+336
+00:25:58,580 --> 00:26:03,540
+what's that man doing? He has been recording.
+
+337
+00:26:03,840 --> 00:26:08,920
+Okay? So again, we say the activity is unfinished.
+
+338
+00:26:09,040 --> 00:26:12,340
+It's still going on. But if you say, I have
+
+339
+00:26:12,340 --> 00:26:17,340
+written this report. I have written this story. It
+
+340
+00:26:17,340 --> 00:26:20,920
+is a complete story now. Okay? Look, I have
+
+341
+00:26:20,920 --> 00:26:25,250
+written this story. It is a complete story. Okay?
+
+342
+00:26:25,810 --> 00:26:29,970
+Why are you busy? We don't see you much these
+
+343
+00:26:29,970 --> 00:26:35,350
+days. I have been writing a story. It means I'm
+
+344
+00:26:35,350 --> 00:26:38,750
+still writing and I'm busy. I cannot give it to
+
+345
+00:26:38,750 --> 00:26:43,210
+you to read. The present perfect without for or
+
+346
+00:26:43,210 --> 00:26:47,270
+since refers to what? Okay, an activity or a
+
+347
+00:26:47,270 --> 00:26:51,830
+state. That is what? Okay, thank you.
+
+348
+00:26:55,950 --> 00:26:59,110
+Read the other one, please. She's had three cups
+
+349
+00:26:59,110 --> 00:27:01,730
+of coffee this morning.
+
+350
+00:27:09,950 --> 00:27:16,330
+I'm talking about what? Number. She's had. She has
+
+351
+00:27:16,330 --> 00:27:21,130
+had. Can you give me another verb instead of had?
+
+352
+00:27:21,330 --> 00:27:25,150
+What does had mean in this sentence? What does had
+
+353
+00:27:25,150 --> 00:27:27,550
+mean? Who's the speaker? One speaker, please.
+
+354
+00:27:27,770 --> 00:27:32,330
+Yeah. Drunk. Very good. Drunk. Okay. So she has
+
+355
+00:27:32,330 --> 00:27:38,110
+drunk three cups of coffee this morning. Okay. We
+
+356
+00:27:38,110 --> 00:27:41,760
+don't say in this case, she has been having. She
+
+357
+00:27:41,760 --> 00:27:44,840
+has been drinking three cups of coffee this
+
+358
+00:27:44,840 --> 00:27:49,380
+morning. Why? Because we don't usually use the
+
+359
+00:27:49,380 --> 00:27:52,900
+present perfect progressive to talk about how many
+
+360
+00:27:52,900 --> 00:27:57,000
+times someone has done something or how many
+
+361
+00:27:57,000 --> 00:28:03,160
+things someone has done. Okay? I say, for example,
+
+362
+00:28:03,520 --> 00:28:07,640
+I have given two lectures today. I have given two
+
+363
+00:28:07,640 --> 00:28:13,790
+lectures this morning. I have given I cannot say
+
+364
+00:28:13,790 --> 00:28:16,610
+or it is not recommended to say, I have been
+
+365
+00:28:16,610 --> 00:28:20,110
+giving three lectures or two lectures this
+
+366
+00:28:20,110 --> 00:28:24,670
+morning. So if you want to talk about number of
+
+367
+00:28:24,670 --> 00:28:29,850
+times, use what? The perfect, not the progressive.
+
+368
+00:28:30,510 --> 00:28:34,990
+Don't use the progressive. Why do you think? It is
+
+369
+00:28:34,990 --> 00:28:37,650
+not recommended when we talk about the number of
+
+370
+00:28:37,650 --> 00:28:40,530
+times not to use the progressive. Why do you
+
+371
+00:28:40,530 --> 00:28:40,850
+think?
+
+372
+00:28:43,910 --> 00:28:49,570
+Which one is finished? The perfect. So if you want
+
+373
+00:28:49,570 --> 00:28:52,290
+to count things, you count things which are
+
+374
+00:28:52,290 --> 00:28:55,630
+finished, right? But things which are still going
+
+375
+00:28:55,630 --> 00:28:59,510
+on cannot be counted, right? We cannot count.
+
+376
+00:28:59,630 --> 00:29:01,230
+Thank you.
+
+377
+00:29:03,190 --> 00:29:07,750
+Go on, please. Read the sentence. I have been
+
+378
+00:29:07,750 --> 00:29:12,730
+swimming swimming. That's why my hair is wet.
+
+379
+00:29:12,810 --> 00:29:13,370
+Thank you.
+
+380
+00:29:16,970 --> 00:29:21,210
+Thank you
+
+381
+00:29:21,210 --> 00:29:25,270
+very much. Okay. I have been swimming. Good. I
+
+382
+00:29:25,270 --> 00:29:31,430
+have been swimming. I have been swimming. Look, is
+
+383
+00:29:31,430 --> 00:29:37,810
+the action still going on? Yes. Is he or she still
+
+384
+00:29:37,810 --> 00:29:44,850
+swimming? Yes. No. The action is what? Finished.
+
+385
+00:29:46,290 --> 00:29:53,150
+Completely finished. The action began in the past.
+
+386
+00:29:53,330 --> 00:29:56,830
+And when do you think the action stopped or
+
+387
+00:29:56,830 --> 00:30:00,960
+finished? Very good, thank you very much. Has
+
+388
+00:30:00,960 --> 00:30:04,840
+just, okay? Has just finished. Look, I have been
+
+389
+00:30:04,840 --> 00:30:10,160
+swimming. That's why my hair is wet. Okay? It is
+
+390
+00:30:10,160 --> 00:30:13,240
+in the immediate past. Okay? In the immediate
+
+391
+00:30:13,240 --> 00:30:19,540
+past. Again, I have been swimming. The action is
+
+392
+00:30:19,540 --> 00:30:24,920
+completed. I'm not swimming anymore. Okay? But you
+
+393
+00:30:24,920 --> 00:30:28,410
+can see the result of that. You can see the effect
+
+394
+00:30:28,410 --> 00:30:34,110
+of swimming. Why are your clothes so dirty? Why
+
+395
+00:30:34,110 --> 00:30:38,630
+are they so dirty? What have you been doing? What
+
+396
+00:30:38,630 --> 00:30:42,510
+have you been doing? Your father comes late at
+
+397
+00:30:42,510 --> 00:30:45,910
+home, for example, with dirty hands and dirty
+
+398
+00:30:45,910 --> 00:30:50,550
+shirt. You ask him, what's that, dad? He says, I
+
+399
+00:30:50,550 --> 00:30:54,390
+have been fixing the car. I have been fixing the
+
+400
+00:30:54,390 --> 00:31:00,750
+car. Is the action still going on? No. The car is
+
+401
+00:31:00,750 --> 00:31:05,150
+okay at that time, right? But he has still a few
+
+402
+00:31:05,150 --> 00:31:08,650
+minutes before I go, he finished fixing the car.
+
+403
+00:31:09,250 --> 00:31:13,290
+So again, we use the present perfect progressive
+
+404
+00:31:13,290 --> 00:31:19,130
+also to talk about actions which what? Okay. Has
+
+405
+00:31:19,130 --> 00:31:23,510
+just stopped. Which has just stopped. Okay. Can
+
+406
+00:31:23,510 --> 00:31:25,070
+you think of similar examples?
+
+407
+00:31:27,640 --> 00:31:31,320
+Yeah. I have been washing the dishes. That's why
+
+408
+00:31:31,320 --> 00:31:34,020
+my hands are wet. Very good. I have been washing
+
+409
+00:31:34,020 --> 00:31:38,480
+the dishes. That's why my hands are wet. My dress
+
+410
+00:31:38,480 --> 00:31:41,200
+is wet. Thank you very much. Good. Yeah. I've been
+
+411
+00:31:41,200 --> 00:31:44,140
+surfing the internet all night. That's why my eyes
+
+412
+00:31:44,140 --> 00:31:47,440
+are red. Very good. I have been surfing the net
+
+413
+00:31:47,440 --> 00:31:51,120
+all night. That's why my eyes are red. Wonderful.
+
+414
+00:31:51,440 --> 00:31:56,080
+Good example. Other examples. Other examples. Go
+
+415
+00:31:56,080 --> 00:32:02,900
+on. Yeah. I have been running daily. My face is
+
+416
+00:32:02,900 --> 00:32:07,920
+red. I have been running all the way to the
+
+417
+00:32:07,920 --> 00:32:10,940
+university. She did not have a bus or a taxi.
+
+418
+00:32:11,600 --> 00:32:16,260
+Okay? So, she has been running. Why your face is
+
+419
+00:32:16,260 --> 00:32:19,580
+red? I have been running all the way to the
+
+420
+00:32:19,580 --> 00:32:22,260
+university. It is a good example. Thank you.
+
+421
+00:32:22,400 --> 00:32:25,220
+Still. Okay? Thank you very much. Good.
+
+422
+00:32:29,250 --> 00:32:31,770
+This is a similar example. Could you read it
+
+423
+00:32:31,770 --> 00:32:32,150
+please?
+
+424
+00:32:37,590 --> 00:32:41,030
+Good. What about the car? Can the car walk now?
+
+425
+00:32:41,890 --> 00:32:46,010
+Yes, the car is okay. Ali's hands are very dirty.
+
+426
+00:32:46,150 --> 00:32:50,010
+He has been fixing the car. He has been fixing the
+
+427
+00:32:50,010 --> 00:32:57,310
+car. The car is okay now. so again yes read again
+
+428
+00:32:57,310 --> 00:33:03,610
+please dina thank
+
+429
+00:33:03,610 --> 00:33:08,110
+you thank you just a minute thank you now we have
+
+430
+00:33:08,110 --> 00:33:12,670
+an action and a result action and effect action
+
+431
+00:33:12,670 --> 00:33:16,490
+and effect okay which is more important in this
+
+432
+00:33:16,490 --> 00:33:21,470
+sentence he has been fixing the car the dirty
+
+433
+00:33:21,470 --> 00:33:27,640
+hands Okay, or the action which is fixing the car.
+
+434
+00:33:27,840 --> 00:33:32,060
+This is for you. He has been fixed. Okay, so you
+
+435
+00:33:32,060 --> 00:33:35,200
+mean the action is more important. Thank you. Go
+
+436
+00:33:35,200 --> 00:33:37,540
+on, please read. We are interested in the action.
+
+437
+00:33:37,680 --> 00:33:40,000
+It doesn't matter whether something has been
+
+438
+00:33:40,000 --> 00:33:44,600
+finished or not. Very good. If the action is more,
+
+439
+00:33:44,700 --> 00:33:47,440
+if we are interested in the action more than the
+
+440
+00:33:47,440 --> 00:33:51,050
+result, we use the progressive. And if we are
+
+441
+00:33:51,050 --> 00:33:56,510
+interested in that, I did not complete. Yes,
+
+442
+00:33:56,630 --> 00:34:04,170
+complete. Very good. Okay. I have cleaned the
+
+443
+00:34:04,170 --> 00:34:07,030
+house. I have finished my homework. I have
+
+444
+00:34:07,030 --> 00:34:09,950
+finished my homework. I'm free now. I can do
+
+445
+00:34:09,950 --> 00:34:13,610
+whatever I like. Okay. I can play. I can go to
+
+446
+00:34:13,610 --> 00:34:20,640
+bed. I can watch TV and so on. That's it. Now,
+
+447
+00:34:20,780 --> 00:34:22,280
+could you please close your box?
+
+448
+00:34:28,860 --> 00:34:34,420
+Open your minds and let's make a summary of what
+
+449
+00:34:34,420 --> 00:34:38,800
+we said today about what? What were we talking
+
+450
+00:34:38,800 --> 00:34:41,260
+about today? Yes, Jihan.
+
+451
+00:34:45,580 --> 00:34:46,180
+Okay,
+
+452
+00:35:01,680 --> 00:35:04,900
+good. So if we want to differentiate, if somebody
+
+453
+00:35:04,900 --> 00:35:07,850
+asks you, what's the difference? between the
+
+454
+00:35:07,850 --> 00:35:10,410
+present perfect and the present perfect
+
+455
+00:35:10,410 --> 00:35:14,790
+progressive. You say, the perfect starts usually
+
+456
+00:35:14,790 --> 00:35:22,530
+started in the past, okay? Up to now, yeah? Now
+
+457
+00:35:22,530 --> 00:35:25,970
+listen, listen, the difference we said, the two
+
+458
+00:35:25,970 --> 00:35:29,730
+tenses, the progressive and the perfect, the
+
+459
+00:35:29,730 --> 00:35:33,190
+simple perfect, are used to express an action
+
+460
+00:35:33,190 --> 00:35:38,200
+started in the past, okay still up to now and may
+
+461
+00:35:38,200 --> 00:35:42,020
+continue to the future now we said they meet in
+
+462
+00:35:42,020 --> 00:35:45,020
+this point but there are some differences between
+
+463
+00:35:45,020 --> 00:35:49,360
+the two chances okay yeah thank you very much for
+
+464
+00:35:49,360 --> 00:35:55,480
+this point let's talk about that good
+
+465
+00:35:55,480 --> 00:35:58,740
+thank
+
+466
+00:35:58,740 --> 00:35:59,500
+you yeah
+
+467
+00:36:07,550 --> 00:36:13,230
+Okay, thank you they have the same meaning or they
+
+468
+00:36:13,230 --> 00:36:20,070
+give the same meaning good Very good. Okay, the
+
+469
+00:36:20,070 --> 00:36:23,450
+progressive is not used with stative verbs or non
+
+470
+00:36:23,450 --> 00:36:26,390
+action verbs Thank you very much. Good. Yes,
+
+471
+00:36:26,450 --> 00:36:30,640
+please We don't use the present perfect for
+
+472
+00:36:30,640 --> 00:36:34,400
+present. We have things because it is finished.
+
+473
+00:36:34,700 --> 00:36:39,020
+It's not finished. Thank you. Sure. Good. Yes? We
+
+474
+00:36:39,020 --> 00:36:41,600
+can use the present perfect. For example, in a
+
+475
+00:36:41,600 --> 00:36:44,980
+children activity, for example, all the students
+
+476
+00:36:44,980 --> 00:36:52,360
+has been sorry because next day it happens. Okay.
+
+477
+00:36:52,440 --> 00:37:00,820
+Thank you. Good. Yes, please. Time in
+
+478
+00:37:00,820 --> 00:37:03,720
+the present perfect progressive, we don't use time
+
+479
+00:37:03,720 --> 00:37:09,000
+reference. Okay, now can I say I have been talking
+
+480
+00:37:09,000 --> 00:37:13,320
+about the progressive for 30 minutes. Can I say
+
+481
+00:37:13,320 --> 00:37:17,680
+that? Yes, so we can use it, but sometimes,
+
+482
+00:37:17,940 --> 00:37:21,960
+sometimes we don't use, we don't refer to the
+
+483
+00:37:21,960 --> 00:37:28,120
+time. When? When? In general activities. Okay,
+
+484
+00:37:28,240 --> 00:37:31,180
+general activities. Good. Thank you. For example,
+
+485
+00:37:31,820 --> 00:37:37,800
+all the students have been studying hard. Exams
+
+486
+00:37:37,800 --> 00:37:40,800
+are coming. Thank you. Yeah. We don't choose a
+
+487
+00:37:40,800 --> 00:37:44,860
+result to express how many things or times someone
+
+488
+00:37:44,860 --> 00:37:49,180
+has done, but we use a result, a perfect. For
+
+489
+00:37:49,180 --> 00:37:53,400
+example, I have had two sandwiches in a row. Good.
+
+490
+00:37:53,500 --> 00:37:56,230
+Thank you very much. Yes, please. We use the
+
+491
+00:37:56,230 --> 00:38:02,390
+present perfect continuous also to talk about
+
+492
+00:38:02,390 --> 00:38:05,590
+actions that happened in the past and finished
+
+493
+00:38:05,590 --> 00:38:12,030
+just now. Very good. For example, I have been
+
+494
+00:38:12,030 --> 00:38:17,990
+swimming. I have been swimming, okay? My hands are
+
+495
+00:38:17,990 --> 00:38:24,430
+wet, okay? I have been sleeping.My eyes are red.
+
+496
+00:38:24,650 --> 00:38:29,570
+She has been running. Her face is red. Good, thank
+
+497
+00:38:29,570 --> 00:38:33,410
+you. Other points? Yes, please. When we are
+
+498
+00:38:33,410 --> 00:38:36,030
+interested in action more than result, we use
+
+499
+00:38:36,030 --> 00:38:39,530
+result perfect. But when we are interested in
+
+500
+00:38:39,530 --> 00:38:42,550
+action more than result, we use result perfect.
+
+501
+00:38:42,890 --> 00:38:46,970
+Good. When we are interested in the action more
+
+502
+00:38:46,970 --> 00:38:50,950
+than the result, we use the progressive. And when
+
+503
+00:38:50,950 --> 00:38:55,490
+we are interested in the result more than the
+
+504
+00:38:55,490 --> 00:38:58,070
+action, we use the perfect. Good, thank you. You
+
+505
+00:38:58,070 --> 00:39:02,830
+want to say something? Yes? Who wants to add
+
+506
+00:39:02,830 --> 00:39:07,350
+another point? Is that okay? Okay, thank you very
+
+507
+00:39:07,350 --> 00:39:07,670
+much.
+
diff --git a/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/4pb6UpWvYds_postprocess.srt b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/4pb6UpWvYds_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..5d9f4e9e3347dded2fff993d6579709f884b9cd3
--- /dev/null
+++ b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/4pb6UpWvYds_postprocess.srt
@@ -0,0 +1,1544 @@
+1
+00:00:21,190 --> 00:00:26,210
+Good morning to you all. How are you? Did you
+
+2
+00:00:26,210 --> 00:00:30,070
+enjoy the holiday? I'm fine, thank you. Why not?
+
+3
+00:00:34,110 --> 00:00:39,750
+Why not? So, you can't say Alhamdulillah. Stop
+
+4
+00:00:39,750 --> 00:00:42,630
+nagging, complaining, stop complaining. You should
+
+5
+00:00:42,630 --> 00:00:45,050
+always say Alhamdulillah. Okay.
+
+6
+00:00:48,610 --> 00:00:49,210
+Now,
+
+7
+00:00:51,970 --> 00:00:53,910
+We are still talking about nouns.
+
+8
+00:00:56,650 --> 00:01:01,990
+Nouns can be used with some expressions of a
+
+9
+00:01:01,990 --> 00:01:08,170
+quantity, and nouns are different. As you know, we
+
+10
+00:01:08,170 --> 00:01:12,570
+have some singular nouns, singular plural count,
+
+11
+00:01:13,390 --> 00:01:18,970
+plural count, and we have non-count. How can we
+
+12
+00:01:18,970 --> 00:01:22,390
+use these nouns with the expressions of a
+
+13
+00:01:22,390 --> 00:01:30,470
+quantity? Some expressions
+
+14
+00:01:30,470 --> 00:01:35,090
+can be used only with singular count nouns. Others
+
+15
+00:01:35,090 --> 00:01:39,410
+can be used with plural. Others can be used with
+
+16
+00:01:39,410 --> 00:01:46,460
+non-count nouns. Others may be used with more than
+
+17
+00:01:46,460 --> 00:01:51,280
+one type of nouns. Now, let's see. If you look at
+
+18
+00:01:51,280 --> 00:01:55,980
+these expressions. Now, Apple. This is what? What
+
+19
+00:01:55,980 --> 00:02:00,380
+type of noun is it? Singular count. Apple, book.
+
+20
+00:02:00,740 --> 00:02:07,390
+Okay, student. We can say one. Apple, two. Okay,
+
+21
+00:02:07,630 --> 00:02:13,250
+sorry, each, apple, every, apple. So now one, each
+
+22
+00:02:13,250 --> 00:02:16,490
+and every are used with what type of nouns? Yes,
+
+23
+00:02:17,050 --> 00:02:20,970
+singular count nouns. Thank you very much. And you
+
+24
+00:02:20,970 --> 00:02:24,670
+know, singular count nouns can be made plural by
+
+25
+00:02:24,670 --> 00:02:28,810
+adding what is or is. Since we can say one apple,
+
+26
+00:02:28,930 --> 00:02:32,390
+we can say what? Two apples, three apples and so
+
+27
+00:02:32,390 --> 00:02:37,710
+on. We can also say what? Both apples, both
+
+28
+00:02:37,710 --> 00:02:42,650
+students and so on. And we can say a couple of
+
+29
+00:02:42,650 --> 00:02:48,860
+apples. We can say what? Yes? A few of apples.
+
+30
+00:02:49,040 --> 00:02:54,780
+Thank you. We can say several, several apples.
+
+31
+00:02:55,060 --> 00:02:58,600
+Thank you. And we can say many apples. And we can
+
+32
+00:02:58,600 --> 00:03:03,200
+say what? A number of apples. Now, these
+
+33
+00:03:03,200 --> 00:03:06,180
+expressions of a quantity, one each, every two,
+
+34
+00:03:06,360 --> 00:03:11,530
+and, and, okay, are always used with what? With
+
+35
+00:03:11,530 --> 00:03:15,630
+singular count nouns. That's the first group. And
+
+36
+00:03:15,630 --> 00:03:19,570
+the other group is used with what? Plural. So they
+
+37
+00:03:19,570 --> 00:03:23,710
+are used with count nouns in general. Some with
+
+38
+00:03:23,710 --> 00:03:26,890
+singular and other with plural. Can I use them
+
+39
+00:03:26,890 --> 00:03:30,790
+with non-count nouns? No, they cannot be used with
+
+40
+00:03:30,790 --> 00:03:35,090
+non-count nouns. This is the first group. Look at
+
+41
+00:03:35,090 --> 00:03:35,850
+the other group.
+
+42
+00:03:39,360 --> 00:03:43,720
+Much, a great deal of. Look at rice. What type of
+
+43
+00:03:43,720 --> 00:03:49,680
+noun is rice? Please speak. One speaker. Yeah. It
+
+44
+00:03:49,680 --> 00:03:52,860
+is an uncount noun. Thank you. It is an uncount.
+
+45
+00:03:53,400 --> 00:03:59,260
+So we say what? A little rice. Okay. We say much
+
+46
+00:03:59,260 --> 00:04:05,380
+and we say? A great deal of... So now we have
+
+47
+00:04:05,380 --> 00:04:09,120
+another three expressions. What are they? Yes,
+
+48
+00:04:09,440 --> 00:04:14,800
+Morida. A little, much, a great deal of... Yeah,
+
+49
+00:04:14,860 --> 00:04:18,300
+they are used with what type of nouns? Yes, who
+
+50
+00:04:18,300 --> 00:04:22,560
+was asking there? Any question? Who's asking? No
+
+51
+00:04:22,560 --> 00:04:27,480
+questions, okay. Now, this new group of
+
+52
+00:04:27,480 --> 00:04:31,200
+expressions is used with what? Non-count nouns.
+
+53
+00:04:31,660 --> 00:04:36,780
+Now look at these expressions. Now, no apples and
+
+54
+00:04:36,780 --> 00:04:41,760
+no rice. What does that mean? It is for count and
+
+55
+00:04:41,760 --> 00:04:44,920
+non-count. Thank you. They can be used with count,
+
+56
+00:04:45,140 --> 00:04:50,960
+with non-count nouns, okay? Now, hardly any can be
+
+57
+00:04:50,960 --> 00:04:54,660
+used. Yes, hardly any apples and hardly any what?
+
+58
+00:04:54,820 --> 00:04:57,620
+Rice. Yes, please read the other one.
+
+59
+00:05:04,590 --> 00:05:07,710
+Thank you. You know the difference between some
+
+60
+00:05:07,710 --> 00:05:13,690
+and any. Okay. Now I have some apples. I have some
+
+61
+00:05:13,690 --> 00:05:19,490
+money. I have some pens. Okay. But have you got
+
+62
+00:05:19,490 --> 00:05:25,910
+any money for example? Or I haven't got any food.
+
+63
+00:05:26,990 --> 00:05:33,410
+So some, yes Khadija? Positive, okay, yes thank
+
+64
+00:05:33,410 --> 00:05:38,490
+you. Affirmative, yeah? Questions and negative,
+
+65
+00:05:38,630 --> 00:05:43,050
+you are right, thank you, good. Now a lot of and
+
+66
+00:05:43,050 --> 00:05:48,910
+lots, a lot of and lots, they are used with, yes?
+
+67
+00:05:49,970 --> 00:05:53,730
+With count and non-count. You can say a lot of or
+
+68
+00:05:53,730 --> 00:05:57,990
+lots of what? Apples and lots of? Rice. Thank you.
+
+69
+00:05:58,350 --> 00:06:01,810
+Yes, please. Next one. Plenty of? Plenty of
+
+70
+00:06:01,810 --> 00:06:05,730
+apples, plenty of rice. Thank you. So this is also
+
+71
+00:06:05,730 --> 00:06:09,570
+used with what? Count and non-count nouns. And
+
+72
+00:06:09,570 --> 00:06:11,770
+what about most? Yes, Sahar?
+
+73
+00:06:14,590 --> 00:06:17,990
+Most rights. They are also, this is used also with
+
+74
+00:06:17,990 --> 00:06:21,910
+what? Count and non-count noun. What about the
+
+75
+00:06:21,910 --> 00:06:29,450
+other, the last one? All. Yes please. Yes. So this
+
+76
+00:06:29,450 --> 00:06:33,930
+is used again with what? With count and non-count
+
+77
+00:06:33,930 --> 00:06:37,790
+noun. So now we have three groups. The first group
+
+78
+00:06:37,790 --> 00:06:43,210
+is used with? Okay, what is the first group who
+
+79
+00:06:43,210 --> 00:06:48,970
+can read it again? Yes, please Okay,
+
+80
+00:06:49,070 --> 00:06:57,750
+this is singular count okay, thank you go on Okay,
+
+81
+00:06:57,790 --> 00:07:03,510
+they are used with Plural okay count. Thank you
+
+82
+00:07:03,510 --> 00:07:06,390
+and the other group. Yes Khadija a little much
+
+83
+00:07:07,120 --> 00:07:10,920
+They are
+
+84
+00:07:10,920 --> 00:07:14,900
+used only with non-count nouns. Thank you. And the
+
+85
+00:07:14,900 --> 00:07:16,340
+third group, Duaa.
+
+86
+00:07:21,940 --> 00:07:22,480
+Okay,
+
+87
+00:07:26,120 --> 00:07:28,740
+thank you. Can be used with count and with non
+
+88
+00:07:28,740 --> 00:07:31,800
+-count nouns. Now look at this exercise. Look at
+
+89
+00:07:31,800 --> 00:07:34,160
+your books. You have the exercise in the book.
+
+90
+00:07:34,540 --> 00:07:37,240
+Draw a line through the expressions that cannot be
+
+91
+00:07:37,240 --> 00:07:42,440
+used to complete the sentences. Draw a line.
+
+92
+00:07:45,680 --> 00:07:51,000
+Yes, please. Now, first of all, this is what?
+
+93
+00:07:51,800 --> 00:07:55,540
+Homework. Is it count or non-count noun? Non-count
+
+94
+00:07:55,540 --> 00:07:58,600
+noun. Okay. You have one minute. Do this one,
+
+95
+00:07:58,760 --> 00:08:02,220
+please. Do this one. One minute only. Go on. Go
+
+96
+00:08:02,220 --> 00:08:04,260
+on. Do it in your book, please. Do it in your
+
+97
+00:08:04,260 --> 00:08:04,560
+book.
+
+98
+00:08:07,620 --> 00:08:09,940
+If you have any question, raise your hand.
+
+99
+00:08:41,710 --> 00:08:45,790
+Yes. Tell me what shall, where shall we draw the
+
+100
+00:08:45,790 --> 00:08:49,150
+line? Where shall we draw the line? Yes, please.
+
+101
+00:08:49,430 --> 00:08:56,890
+Number three. Number one. Okay.
+
+102
+00:09:04,950 --> 00:09:09,430
+Yes, that cannot be used. Okay. So number one.
+
+103
+00:09:10,990 --> 00:09:16,370
+Okay. Number one. Good. Number six. Too many.
+
+104
+00:09:16,750 --> 00:09:22,030
+Okay. Number nine. Okay. Number nine. You are
+
+105
+00:09:22,030 --> 00:09:25,650
+right. Thank you. A number of. Good. Thank you. A
+
+106
+00:09:25,650 --> 00:09:28,670
+grade. What is a few? You are right. This is used
+
+107
+00:09:28,670 --> 00:09:34,630
+with count nouns. Thank you. What about two?
+
+108
+00:09:35,710 --> 00:09:38,810
+Several. With count nouns. Yes, used with count
+
+109
+00:09:38,810 --> 00:09:42,970
+nouns. You are right. Several homework. Okay. Now
+
+110
+00:09:42,970 --> 00:09:44,250
+what about the others?
+
+111
+00:09:47,150 --> 00:09:47,630
+Sorry?
+
+112
+00:09:50,170 --> 00:09:54,950
+Hardly any. Sorry, I can't get you. Hardly any?
+
+113
+00:09:55,070 --> 00:09:58,470
+Yes. Can be used. Which one? I know it can be used
+
+114
+00:09:58,470 --> 00:10:01,310
+for nine count, but I mean here. It can be used.
+
+115
+00:10:01,530 --> 00:10:03,550
+You said that any of them negative and positive,
+
+116
+00:10:03,770 --> 00:10:07,360
+right? No, no, no, hardly any. Even if it is
+
+117
+00:10:07,360 --> 00:10:12,960
+negative or positive, it can be used. Okay? Huda
+
+118
+00:10:12,960 --> 00:10:17,400
+has, okay, grammatically it is accepted. Yeah?
+
+119
+00:10:17,560 --> 00:10:23,340
+Huda has no homework. Accepted? Yeah, has no
+
+120
+00:10:23,340 --> 00:10:29,000
+homework. Can be used for plural count and for a
+
+121
+00:10:29,000 --> 00:10:33,440
+non-count. What about the others? What about the
+
+122
+00:10:33,440 --> 00:10:41,540
+others? Yes, please. Too much. Too much. Okay.
+
+123
+00:10:41,820 --> 00:10:47,660
+Should be deleted. Cannot be used. Good. Too much.
+
+124
+00:10:49,040 --> 00:10:55,760
+A little. Okay. What else? A great deal of. Okay.
+
+125
+00:10:55,820 --> 00:11:01,360
+A great deal of. Thank you. And some. Some.
+
+126
+00:11:09,430 --> 00:11:10,550
+Check your answers.
+
+127
+00:11:20,830 --> 00:11:24,740
+Now look at the other exercise. Complete The
+
+128
+00:11:24,740 --> 00:11:29,320
+sentences with much or many. Look, much or many.
+
+129
+00:11:29,500 --> 00:11:33,780
+What shall we use? Look, two words only. Also
+
+130
+00:11:33,780 --> 00:11:36,760
+write the plural form of the nouns as necessary.
+
+131
+00:11:37,420 --> 00:11:39,620
+In some sentences, you will need to choose the
+
+132
+00:11:39,620 --> 00:11:43,820
+correct verb. Sometimes we need to change the
+
+133
+00:11:43,820 --> 00:11:46,840
+verb. Number one.
+
+134
+00:11:49,700 --> 00:11:54,960
+Yes, number three here. I haven't. Go on. Much
+
+135
+00:11:54,960 --> 00:11:58,340
+mail lately. Much mail. Thank you. Good.
+
+136
+00:12:02,960 --> 00:12:09,260
+Number four. Go on. I don't get many letters. I
+
+137
+00:12:09,260 --> 00:12:14,300
+don't get many letters. Thank you. So I don't
+
+138
+00:12:14,300 --> 00:12:18,240
+get... Yes,
+
+139
+00:12:19,780 --> 00:12:24,380
+please. There is too much furniture. In Anna's
+
+140
+00:12:24,380 --> 00:12:28,820
+living room. There is too much.
+
+141
+00:12:31,820 --> 00:12:42,260
+Okay. There is too much. Good. Thank you. This is
+
+142
+00:12:42,260 --> 00:12:46,560
+what? This is number five. Okay.
+
+143
+00:12:49,190 --> 00:12:51,490
+Who's the speaker? Who's the speaker? What's on?
+
+144
+00:12:54,450 --> 00:12:55,270
+Delete what?
+
+145
+00:13:00,090 --> 00:13:09,010
+This one? Okay. There? Like that? There is too
+
+146
+00:13:09,010 --> 00:13:15,730
+much? Okay. Next one. Yes.
+
+147
+00:13:18,520 --> 00:13:26,200
+You want to ask? Answer, go on. Because it is
+
+148
+00:13:26,200 --> 00:13:30,120
+used. We used it here. It is used. You can delete
+
+149
+00:13:30,120 --> 00:13:35,000
+or you can keep. Did he ask us to delete it? No,
+
+150
+00:13:35,080 --> 00:13:39,640
+just use, okay? Use much or many? Since you write
+
+151
+00:13:39,640 --> 00:13:43,780
+it, this is the answer. And this expression is the
+
+152
+00:13:43,780 --> 00:13:47,020
+one which is considered, okay? So whether you
+
+153
+00:13:47,020 --> 00:13:52,910
+delete or you keep, There is two, okay. There is
+
+154
+00:13:52,910 --> 00:13:55,450
+two. You are right. It should be deleted because
+
+155
+00:13:55,450 --> 00:13:58,890
+it will be a repetition. Okay? It will be
+
+156
+00:13:58,890 --> 00:14:04,170
+repeated. Now, any question? I want to clean. No,
+
+157
+00:14:04,170 --> 00:14:04,730
+no.
+
+158
+00:14:10,810 --> 00:14:17,770
+Go on. This is yours. I can't. No, I can do it. I
+
+159
+00:14:17,770 --> 00:14:20,630
+can't go with you because I have too much work to
+
+160
+00:14:20,630 --> 00:14:27,390
+do. I can't go with you because I have too much.
+
+161
+00:14:27,730 --> 00:14:37,150
+Okay, thank you. Good. I have too much. Okay, yes,
+
+162
+00:14:37,210 --> 00:14:42,210
+please. Come, please, and write it. It is easier
+
+163
+00:14:42,210 --> 00:14:45,510
+for you to write. Come, please, and write it.
+
+164
+00:14:48,640 --> 00:14:57,560
+So this is number what? Number seven. How many
+
+165
+00:14:57,560 --> 00:14:59,940
+sides? Right sides. Okay.
+
+166
+00:15:04,100 --> 00:15:08,520
+Thank you. Next one. Yes, please.
+
+167
+00:15:15,060 --> 00:15:16,500
+Thank you. Good.
+
+168
+00:15:20,820 --> 00:15:26,260
+Okay. Next group, please. Come. I haven't met many
+
+169
+00:15:26,260 --> 00:15:30,720
+people since I came here. Come, please. Clean and
+
+170
+00:15:30,720 --> 00:15:40,120
+write. I haven't...
+
+171
+00:15:40,120 --> 00:15:42,620
+Okay, you cannot get it. Okay. Tell me, what shall
+
+172
+00:15:42,620 --> 00:15:47,580
+I write? Many. I haven't get... I haven't met...
+
+173
+00:15:47,580 --> 00:15:52,230
+Many people. Many people. Thank you. Yes, please.
+
+174
+00:16:02,010 --> 00:16:06,670
+How much? How much? Thank you. Number eleven. Yes,
+
+175
+00:16:06,750 --> 00:16:14,210
+please. I think there is too much violence. Yes, I
+
+176
+00:16:14,210 --> 00:16:17,210
+think there is too much violence.
+
+177
+00:16:22,580 --> 00:16:30,000
+Mm-hmm. Yes, please Could
+
+178
+00:16:30,000 --> 00:16:36,140
+you repeat it again, please you are right come
+
+179
+00:16:36,140 --> 00:16:44,620
+please come Next
+
+180
+00:16:44,620 --> 00:16:46,100
+one. Yes. Come please
+
+181
+00:17:02,080 --> 00:17:07,720
+Yes, come. The doctor, what did you write? Has so
+
+182
+00:17:07,720 --> 00:17:11,080
+many patients. You are right. Thank you. Next one.
+
+183
+00:17:17,380 --> 00:17:18,760
+How many teeth?
+
+184
+00:17:27,650 --> 00:17:31,590
+You are right, thank you. And finally, yes please.
+
+185
+00:17:33,210 --> 00:17:37,370
+You are right, come.
+
+186
+00:17:51,310 --> 00:17:52,150
+Thank you.
+
+187
+00:18:06,060 --> 00:18:10,080
+Now look at this exercise. If the given noun can
+
+188
+00:18:10,080 --> 00:18:14,060
+be used to complete the sentence, write it in its
+
+189
+00:18:14,060 --> 00:18:18,240
+correct form, singular or plural. If the given
+
+190
+00:18:18,240 --> 00:18:20,740
+noun cannot be used to complete the sentence,
+
+191
+00:18:20,960 --> 00:18:22,960
+write zero articles.
+
+192
+00:18:25,980 --> 00:18:29,700
+For example, look at the example in your book. Who
+
+193
+00:18:29,700 --> 00:18:32,160
+can read the example in the book? Yes, please.
+
+194
+00:18:36,500 --> 00:18:41,780
+Mm-hmm. Can I say several lamps? Yeah. Can I say
+
+195
+00:18:41,780 --> 00:18:46,600
+several furniture? No, zero article. Can I, yes?
+
+196
+00:18:49,540 --> 00:18:54,100
+Okay, that's right. So the first and the last are
+
+197
+00:18:54,100 --> 00:18:57,260
+plural count nouns, can be used with several.
+
+198
+00:18:58,140 --> 00:19:01,900
+Number two, number two, do number two, please. You
+
+199
+00:19:01,900 --> 00:19:05,080
+have 30 seconds, do it in your book, in your book.
+
+200
+00:19:24,360 --> 00:19:25,760
+Thank you.
+
+201
+00:19:46,700 --> 00:19:48,460
+Okay, move to number three.
+
+202
+00:19:51,400 --> 00:19:52,420
+Just a minute.
+
+203
+00:20:03,650 --> 00:20:06,810
+Okay, take two minutes and complete the exercise,
+
+204
+00:20:06,990 --> 00:20:11,230
+all of it until twelve. This is enough. Okay,
+
+205
+00:20:11,310 --> 00:20:14,970
+let's do the exercise number two. Yes please, come
+
+206
+00:20:14,970 --> 00:20:15,530
+Najwa.
+
+207
+00:20:19,310 --> 00:20:23,730
+Number two, okay, do all of it. You have the pen.
+
+208
+00:20:28,770 --> 00:20:29,630
+Stamps, good.
+
+209
+00:20:41,620 --> 00:20:44,820
+Why did you write you can use you write it you
+
+210
+00:20:44,820 --> 00:20:48,000
+know if the given noun can be used to complete
+
+211
+00:20:48,000 --> 00:20:50,640
+write it in the correct place so can we reuse
+
+212
+00:20:50,640 --> 00:20:57,310
+rice? Yes, we can say a lot of is used with what?
+
+213
+00:20:57,870 --> 00:21:01,470
+Count and non-count. Okay. Can be used with count
+
+214
+00:21:01,470 --> 00:21:05,810
+and non-count. So write it here, please. Yes.
+
+215
+00:21:06,670 --> 00:21:12,030
+Right. Rice. And also the other one. You are
+
+216
+00:21:12,030 --> 00:21:13,550
+right. Yes.
+
+217
+00:21:22,590 --> 00:21:28,190
+Rice. With C, with C, rice with C.
+
+218
+00:21:37,190 --> 00:21:41,590
+Thank you, good, thanks. Next one.
+
+219
+00:21:50,130 --> 00:21:55,170
+Salt. Yes, number four. Come, please.
+
+220
+00:21:58,850 --> 00:22:00,070
+Equipment, thank you.
+
+221
+00:22:06,570 --> 00:22:11,410
+Equipment, it is non-count. It is non-count. Yes.
+
+222
+00:22:12,210 --> 00:22:15,930
+We cannot say. We use it like that.
+
+223
+00:22:21,460 --> 00:22:22,820
+Number four.
+
+224
+00:22:38,820 --> 00:22:43,260
+Now listen. Now bread. Is it count or non-count
+
+225
+00:22:43,260 --> 00:22:48,960
+noun? It is non-count. Bread. Okay, it is month
+
+226
+00:22:48,960 --> 00:22:52,660
+count, but when we sell a loaf of bread, this is
+
+227
+00:22:52,660 --> 00:22:57,660
+count. So this is month count. And okay, also
+
+228
+00:22:57,660 --> 00:23:02,260
+honey. Thank you. Yes, please come.
+
+229
+00:23:31,470 --> 00:23:34,050
+Thank you. Good. Next one, come please.
+
+230
+00:23:43,310 --> 00:23:44,530
+Clean, then write.
+
+231
+00:23:55,070 --> 00:23:57,270
+Yes, read your answers. Talk while you are
+
+232
+00:23:57,270 --> 00:23:57,690
+writing.
+
+233
+00:24:00,860 --> 00:24:01,620
+Okay.
+
+234
+00:24:09,980 --> 00:24:14,620
+I bought some light bulbs. Bulbs. Okay, good.
+
+235
+00:24:22,400 --> 00:24:25,640
+I bought some hardware. Hardware, good.
+
+236
+00:24:32,880 --> 00:24:35,020
+And I bought some computer software. Software.
+
+237
+00:24:35,260 --> 00:24:37,200
+Thank you. Next one. Yes, please. Come.
+
+238
+00:25:02,840 --> 00:25:07,120
+Yes, plenty of is used with count and non-count.
+
+239
+00:25:08,000 --> 00:25:08,800
+Okay, sleep.
+
+240
+00:25:14,940 --> 00:25:22,540
+Good. Facts and help. Next one, come please. Thank
+
+241
+00:25:22,540 --> 00:25:22,800
+you.
+
+242
+00:25:29,520 --> 00:25:34,240
+Yes, both is used with Count. Gone. So.
+
+243
+00:25:39,920 --> 00:25:40,600
+Women.
+
+244
+00:25:50,320 --> 00:25:55,880
+Movies. Okay. Scenes. Zero article. Look, there is
+
+245
+00:25:55,880 --> 00:25:59,120
+a printing mistake here, right? This should be A.
+
+246
+00:26:00,350 --> 00:26:06,130
+Okay, next one. Next one. Yes, please. Come. Come.
+
+247
+00:26:07,250 --> 00:26:07,950
+Yes.
+
+248
+00:26:22,790 --> 00:26:24,470
+Read while writing.
+
+249
+00:26:31,940 --> 00:26:36,000
+Shirt. Shirt somewhere. Pens and chalk. Okay,
+
+250
+00:26:36,100 --> 00:26:37,900
+thank you. Yes, please.
+
+251
+00:26:44,580 --> 00:26:51,280
+Yeah. Okay. Number ten. Okay. This is number ten.
+
+252
+00:26:51,620 --> 00:26:59,300
+Clean and right. A great deal of used word. Okay,
+
+253
+00:26:59,440 --> 00:26:59,800
+go on.
+
+254
+00:27:12,540 --> 00:27:17,660
+Well, thank you. Yes, Eleven, come here please.
+
+255
+00:27:22,540 --> 00:27:26,980
+A little is used with? Non-count. Non-count, good.
+
+256
+00:27:41,130 --> 00:27:47,730
+Money. Advice, good. Time.
+
+257
+00:27:51,420 --> 00:27:54,080
+This cannot be used with minutes. You are right.
+
+258
+00:27:54,160 --> 00:27:58,760
+Thank you. Next one. Come, please. Okay, you next.
+
+259
+00:27:59,060 --> 00:28:04,040
+Yasmeen, after her. Get ready. Is it the last?
+
+260
+00:28:04,200 --> 00:28:07,840
+Okay. So, next exercise.
+
+261
+00:28:13,280 --> 00:28:20,580
+Many. With count nouns. So, we say many. Ideas,
+
+262
+00:28:20,640 --> 00:28:20,800
+yeah?
+
+263
+00:28:30,610 --> 00:28:36,110
+With E, there is, look at the,
+
+264
+00:28:39,190 --> 00:28:44,350
+there is no I, look at the spelling. Just change
+
+265
+00:28:44,350 --> 00:28:48,610
+the I into E. Clean it, clean it, all of it.
+
+266
+00:28:59,740 --> 00:29:01,940
+Thank you. And finally, knowledge.
+
+267
+00:29:05,700 --> 00:29:07,480
+Check your answers please.
+
+268
+00:29:30,500 --> 00:29:37,600
+Now, a few and a few are used with count nouns. A
+
+269
+00:29:37,600 --> 00:29:41,560
+little and little are used with non-count nouns.
+
+270
+00:29:41,700 --> 00:29:45,020
+What's the difference between few and a few?
+
+271
+00:29:45,950 --> 00:29:49,910
+Little and a little. Now we know that few and a
+
+272
+00:29:49,910 --> 00:29:53,610
+few used for count. Little and a little are used
+
+273
+00:29:53,610 --> 00:29:58,710
+for non-count. Now, as you see, we sang a few
+
+274
+00:29:58,710 --> 00:30:03,980
+songs. We listened to a little music. So a few and
+
+275
+00:30:03,980 --> 00:30:06,700
+a few are used with a plural count. A little and
+
+276
+00:30:06,700 --> 00:30:09,780
+little are used with non count. Now what's the
+
+277
+00:30:09,780 --> 00:30:12,720
+difference between a few and a few? Look at this
+
+278
+00:30:12,720 --> 00:30:15,900
+example. She has been here only for two weeks, but
+
+279
+00:30:15,900 --> 00:30:22,020
+she has already made what? A few friends. Okay. A
+
+280
+00:30:22,020 --> 00:30:28,120
+few friends. And she has made some friends. Read
+
+281
+00:30:28,120 --> 00:30:31,850
+the other example. Yes. I'm very pleased. I have
+
+282
+00:30:31,850 --> 00:30:35,010
+been able to save a little money this month. Okay,
+
+283
+00:30:35,150 --> 00:30:39,350
+good. Go on. A positive idea. I have saved some
+
+284
+00:30:39,350 --> 00:30:43,590
+money instead of spending all of it. A few and a
+
+285
+00:30:43,590 --> 00:30:47,530
+little give a positive idea. They indicate that
+
+286
+00:30:47,530 --> 00:30:50,530
+something excites it and represents it. Thank you.
+
+287
+00:30:50,590 --> 00:30:56,050
+Now listen. I have a little money. I can buy a
+
+288
+00:30:56,050 --> 00:30:59,930
+sandwich and I can take a taxi for my house. Okay?
+
+289
+00:31:00,750 --> 00:31:06,310
+I have little money. I cannot buy a sandwich and
+
+290
+00:31:06,310 --> 00:31:10,950
+just I can take a taxi. They will be enough for my
+
+291
+00:31:10,950 --> 00:31:16,760
+house, for the taxi to my house. Again, I have a
+
+292
+00:31:16,760 --> 00:31:20,480
+little, I can buy a sandwich and I can take a
+
+293
+00:31:20,480 --> 00:31:26,740
+taxi. I have little, I cannot do both of that. I
+
+294
+00:31:26,740 --> 00:31:31,320
+can only buy a sandwich or take a taxi. So, a
+
+295
+00:31:31,320 --> 00:31:34,500
+little is used to express what? Positive
+
+296
+00:31:34,500 --> 00:31:41,300
+situation, okay? And a few is also positive
+
+297
+00:31:41,300 --> 00:31:45,690
+situation. Considering that this is used with
+
+298
+00:31:45,690 --> 00:31:49,250
+count and this is used with non-count. Now if I
+
+299
+00:31:49,250 --> 00:31:55,410
+say, I have little petrol in my car. Can I go home
+
+300
+00:31:55,410 --> 00:31:59,490
+with this petrol? No, I'm afraid the car will stop
+
+301
+00:31:59,490 --> 00:32:02,090
+in the way, in the road, in the way to my house,
+
+302
+00:32:02,130 --> 00:32:06,810
+right? So, but if I have a few, if I have a
+
+303
+00:32:06,810 --> 00:32:10,570
+little, sorry, I can go to my house. It can take
+
+304
+00:32:10,570 --> 00:32:13,470
+me to my house. Can you give me some other
+
+305
+00:32:13,470 --> 00:32:19,430
+examples like that? Now listen, it is still
+
+306
+00:32:19,430 --> 00:32:24,200
+morning. And a few students only came to the
+
+307
+00:32:24,200 --> 00:32:32,560
+lecture. Can we start? No, we cannot start. A few
+
+308
+00:32:32,560 --> 00:32:36,790
+students came to the lecture. Can we start? A few
+
+309
+00:32:36,790 --> 00:32:41,630
+students, yes. Okay. A few students, we can start,
+
+310
+00:32:42,110 --> 00:32:46,730
+but few students, we cannot start. Okay. Give me
+
+311
+00:32:46,730 --> 00:32:50,210
+other examples. Yes, Yasmin. I have little sugar.
+
+312
+00:32:50,490 --> 00:32:54,530
+It's not enough to make tea. Okay. It is not
+
+313
+00:32:54,530 --> 00:32:58,210
+enough to make tea. Little sugar. I can't drink
+
+314
+00:32:58,210 --> 00:33:02,990
+this tea. It is not enough. Good. We have little
+
+315
+00:33:02,990 --> 00:33:07,500
+water. We cannot We cannot wash all the dishes.
+
+316
+00:33:07,660 --> 00:33:09,720
+Thank you very much. Good. A little water.
+
+317
+00:33:13,540 --> 00:33:17,320
+Now, look at this example, read please. I feel
+
+318
+00:33:17,320 --> 00:33:21,140
+sorry for her, she has very few friends. Okay, she
+
+319
+00:33:21,140 --> 00:33:25,320
+has very few friends. Look at this sentence. She
+
+320
+00:33:25,320 --> 00:33:30,420
+has been here only two weeks, but she has already
+
+321
+00:33:30,420 --> 00:33:34,680
+made what? A few friends. Okay, this is good. She
+
+322
+00:33:34,680 --> 00:33:38,180
+has some friends, okay? She has some friends, but
+
+323
+00:33:38,180 --> 00:33:43,200
+now this one, I feel sorry. Most of the time she
+
+324
+00:33:43,200 --> 00:33:47,740
+is alone. She has only few friends. Expresses
+
+325
+00:33:47,740 --> 00:33:52,180
+what? Negative. Expresses a negative situation.
+
+326
+00:33:52,680 --> 00:33:55,940
+Okay, the other one. Yes, please. I have very
+
+327
+00:33:55,940 --> 00:33:58,400
+little money. I don't even have enough money to
+
+328
+00:33:58,400 --> 00:34:01,240
+buy food for dinner. That's right. I have a
+
+329
+00:34:01,240 --> 00:34:05,720
+little, I can buy. I have a little, I can buy. I
+
+330
+00:34:05,720 --> 00:34:06,320
+have little,
+
+331
+00:34:09,590 --> 00:34:15,570
+I can't buy. Now, few and little without a give a
+
+332
+00:34:15,570 --> 00:34:17,730
+negative idea, negative situation.
+
+333
+00:34:19,980 --> 00:34:23,440
+They indicate that something is largely absent.
+
+334
+00:34:24,040 --> 00:34:28,640
+Largely absent. I say there are only few students.
+
+335
+00:34:28,760 --> 00:34:32,340
+I cannot start the lecture. Okay? Because a great
+
+336
+00:34:32,340 --> 00:34:36,660
+number of students are absent. Now, when I say
+
+337
+00:34:36,660 --> 00:34:40,880
+very few and very little, this makes the negative
+
+338
+00:34:40,880 --> 00:34:46,800
+stronger. Emphasizes the meaning. Yeah. Emphasizes
+
+339
+00:34:46,800 --> 00:34:51,880
+the amount or the number or whatsoever. Okay. Now
+
+340
+00:34:51,880 --> 00:34:55,500
+again, who can tell us what's the main difference
+
+341
+00:34:55,500 --> 00:34:59,260
+between a few and a few, little and a little? Yes,
+
+342
+00:34:59,360 --> 00:34:59,620
+please.
+
+343
+00:35:21,310 --> 00:35:24,190
+Thank you very much. Now look at this exercise in
+
+344
+00:35:24,190 --> 00:35:28,010
+your book. Okay? Without changing the meaning of
+
+345
+00:35:28,010 --> 00:35:30,590
+the sentence. This is very important. Don't change
+
+346
+00:35:30,590 --> 00:35:35,410
+the meaning. Replace the Italy-sized words with a
+
+347
+00:35:35,410 --> 00:35:39,770
+few, very few, a little, or very little. Okay?
+
+348
+00:35:40,190 --> 00:35:43,530
+Now, these words are the Italy-sized ones. They
+
+349
+00:35:43,530 --> 00:35:48,430
+are written here in blue. Yes, your book, they are
+
+350
+00:35:48,430 --> 00:35:52,250
+Italy-sized. You know Italy-sized? Yes. Okay.
+
+351
+00:35:57,450 --> 00:36:04,590
+Number one. Read it, Yasmin. Okay, a little
+
+352
+00:36:04,590 --> 00:36:08,390
+sunshine
+
+353
+00:36:08,390 --> 00:36:10,730
+is better than none. Do you agree with the answer?
+
+354
+00:36:11,210 --> 00:36:15,470
+Okay, good. Next one. Do number four and five. Do
+
+355
+00:36:15,470 --> 00:36:16,650
+number four and five.
+
+356
+00:36:35,690 --> 00:36:41,490
+Okay, number four, Suha. January is a cold and
+
+357
+00:36:41,490 --> 00:36:45,090
+dreary month in the northern states. There is
+
+358
+00:36:45,090 --> 00:36:51,370
+little sunshine during that month. There is little
+
+359
+00:36:51,370 --> 00:36:55,830
+sunshine. Or there is very little. Okay. Or there
+
+360
+00:36:55,830 --> 00:36:58,590
+is very little. Good. Thank you very much. Next
+
+361
+00:36:58,590 --> 00:37:03,750
+one. Yes, please. My parents like to watch TV
+
+362
+00:37:03,750 --> 00:37:07,630
+every evening. They watch a few programs on TV
+
+363
+00:37:07,630 --> 00:37:10,950
+before they go to bed. Thank you. They watch a
+
+364
+00:37:10,950 --> 00:37:18,110
+few. Good. Now, do number six, seven, eight, and
+
+365
+00:37:18,110 --> 00:37:18,470
+nine.
+
+366
+00:37:21,880 --> 00:37:22,300
+Good luck.
+
+367
+00:37:25,700 --> 00:37:26,360
+Watch out.
+
+368
+00:38:02,340 --> 00:38:05,340
+Okay, number six. Yes, please.
+
+369
+00:38:08,720 --> 00:38:11,980
+There are
+
+370
+00:38:11,980 --> 00:38:16,240
+few television programs. Thank you. Number seven.
+
+371
+00:38:16,900 --> 00:38:17,500
+Yes, please.
+
+372
+00:38:24,780 --> 00:38:31,400
+Okay, thank you. Good. Next one. Yes, please. If
+
+373
+00:38:31,400 --> 00:38:35,840
+your door squeaks, put a little oil on the hinges.
+
+374
+00:38:37,460 --> 00:38:38,060
+Okay,
+
+375
+00:38:40,920 --> 00:38:47,400
+thank you. Good. Yeah, number six. What about
+
+376
+00:38:47,400 --> 00:38:52,780
+number six? Yeah, what did she say? Repeat your
+
+377
+00:38:52,780 --> 00:38:59,220
+answer. You did number eight. Okay, repeat it
+
+378
+00:38:59,220 --> 00:38:59,960
+again, please.
+
+379
+00:39:02,890 --> 00:39:07,610
+Okay, thank you. And number seven.
+
+380
+00:39:10,970 --> 00:39:19,850
+Okay, a few drops. Thank you. Sorry? Now, she did
+
+381
+00:39:19,850 --> 00:39:24,010
+it. She did it. Number nine. Finally, number nine.
+
+382
+00:39:25,820 --> 00:39:28,760
+Mr. Adams doesn't like to wear prints on his
+
+383
+00:39:28,760 --> 00:39:32,900
+fingers. He wears very little shoes. Thank you.
+
+384
+00:39:33,120 --> 00:39:35,060
+Check the answers. You have the answers.
+
+385
+00:39:50,540 --> 00:39:53,700
+Okay, this exercise, do at home, please.
+
+386
+00:39:56,500 --> 00:40:02,000
+This exercise at home. Thank you very much.
+
diff --git a/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/6xMcxqJDHg8.srt b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/6xMcxqJDHg8.srt
new file mode 100644
index 0000000000000000000000000000000000000000..b0d8c945e0553b89fc15d20395b5b924f8eaa2fd
--- /dev/null
+++ b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/6xMcxqJDHg8.srt
@@ -0,0 +1,1627 @@
+
+1
+00:00:21,310 --> 00:00:24,550
+Okay, good morning to you all. How are you?
+
+2
+00:00:27,810 --> 00:00:33,710
+What's your name? Maryam. Can you give me another 
+
+3
+00:00:33,710 --> 00:00:40,450
+name? Maryam is a girl's name, is a lady's name. 
+
+4
+00:00:40,710 --> 00:00:47,270
+Okay? It is a noun, right? It is a noun. So,
+
+5
+00:00:48,510 --> 00:00:52,710
+Again, can you give me another similar noun? Yeah, 
+
+6
+00:00:53,570 --> 00:00:57,990
+dua, good. So Mariam, dua, they are nouns. Lama is 
+
+7
+00:00:57,990 --> 00:01:06,690
+also a noun. Okay. So what is this? A table. A 
+
+8
+00:01:06,690 --> 00:01:12,250
+table. So we call you dua. We call you lama. And 
+
+9
+00:01:12,250 --> 00:01:16,270
+we call this what? Table. This is again another
+
+10
+00:01:16,270 --> 00:01:23,600
+noun. So, a noun is a word given to people or
+
+11
+00:01:23,600 --> 00:01:27,980
+things. This is a car, this is a pen, this is a 
+
+12
+00:01:27,980 --> 00:01:37,260
+book, and so on. Now, a name, as we said, okay, is 
+
+13
+00:01:37,260 --> 00:01:40,640
+what? A word given to a person, place. Where do 
+
+14
+00:01:40,640 --> 00:01:46,230
+you live? In Gaza. Gaza is a noun. Okay, thank
+
+15
+00:01:46,230 --> 00:01:50,790
+you. Now, when I say Salahuddin was a wise king.
+
+16
+00:01:51,890 --> 00:01:55,770
+Salahuddin was a wise king. How many nouns are 
+
+17
+00:01:55,770 --> 00:02:00,270
+there in the sentence? How many nouns? Yeah, two. 
+
+18
+00:02:01,210 --> 00:02:08,030
+Good. Where are they? Yes, please. King. Thank you 
+
+19
+00:02:08,030 --> 00:02:13,010
+very much. Now, Salahuddin is given to a 
+
+20
+00:02:13,010 --> 00:02:17,110
+particular person, right? Like when I say Marwa,
+
+21
+00:02:17,310 --> 00:02:20,450
+this is Marwa, this is Nada, this is Noor, this is
+
+22
+00:02:20,450 --> 00:02:23,890
+Fatima, this is and so on. This is given to a
+
+23
+00:02:23,890 --> 00:02:27,470
+particular person. Salahuddin is given what? To a
+
+24
+00:02:27,470 --> 00:02:31,010
+particular person. Now, when I say you are a
+
+25
+00:02:31,010 --> 00:02:35,670
+student, A student. You are all what? Students.
+
+26
+00:02:36,090 --> 00:02:39,670
+You are a student, a student, a student. So a
+
+27
+00:02:39,670 --> 00:02:45,530
+student is common, okay? It is shared by more than
+
+28
+00:02:45,530 --> 00:02:49,210
+one, by a lot of people. But when I say Marwa, for 
+
+29
+00:02:49,210 --> 00:02:53,370
+example, dua, this is what? Particular. The same
+
+30
+00:02:53,370 --> 00:02:57,270
+as when I say Salahuddin and king. Is Salahuddin
+
+31
+00:02:57,270 --> 00:03:01,580
+the only king? No, there are so many kings, okay?
+
+32
+00:03:02,140 --> 00:03:07,060
+So now I have two types of nouns. Salahuddin is a 
+
+33
+00:03:07,060 --> 00:03:12,180
+noun and king is another noun. The noun Salahuddin
+
+34
+00:03:12,180 --> 00:03:15,300
+refers to a particular king, okay? But the noun
+
+35
+00:03:15,300 --> 00:03:18,420
+king can be applied to any other king as well as
+
+36
+00:03:18,420 --> 00:03:22,320
+to Salahuddin, right? You are a student. Your name 
+
+37
+00:03:22,320 --> 00:03:26,330
+is Maryam. Okay, I can call any one of you
+
+38
+00:03:26,330 --> 00:03:29,990
+student, but I cannot call any one of you Maryam. 
+
+39
+00:03:30,290 --> 00:03:37,450
+So, we call Maryam a proper noun. A proper noun.
+
+40
+00:03:37,750 --> 00:03:41,470
+Dua is a proper noun. Lama is a proper noun.
+
+41
+00:03:41,970 --> 00:03:47,920
+Salahuddin is what? A proper noun. King is what? A 
+
+42
+00:03:47,920 --> 00:03:51,980
+common noun. King is a common noun. Student is
+
+43
+00:03:51,980 --> 00:03:56,020
+what? A common noun. Because it is shared by what? 
+
+44
+00:03:56,580 --> 00:04:00,580
+By a lot of people, by more than one. Mona is a 
+
+45
+00:04:00,580 --> 00:04:04,120
+proper noun, while girl is a common noun. Okay, 
+
+46
+00:04:04,320 --> 00:04:09,960
+now I have two types of nouns. Yes, proper and?
+
+47
+00:04:10,790 --> 00:04:16,790
+Common. Now, Ali is a proper noun. While boy is a
+
+48
+00:04:16,790 --> 00:04:22,670
+common noun. Ali and boy. Cairo, this is a place.
+
+49
+00:04:24,910 --> 00:04:29,990
+Cairo is a proper noun. While town is what? A
+
+50
+00:04:29,990 --> 00:04:34,990
+common noun. Good. Egypt, a proper noun. While 
+
+51
+00:04:34,990 --> 00:04:40,090
+country is what? Okay, thank you. Now, the word
+
+52
+00:04:40,090 --> 00:04:43,370
+girl is a common noun because it is a name common
+
+53
+00:04:43,370 --> 00:04:47,990
+to all girls. When I say this is a girl, this is a 
+
+54
+00:04:47,990 --> 00:04:50,650
+lady, this is a woman, this is a student, this is
+
+55
+00:04:50,650 --> 00:04:53,610
+common. But when I say Maryam, Fatima, Dua,
+
+56
+00:04:53,790 --> 00:04:57,550
+Khadija, okay, this is particular. It is given to 
+
+57
+00:04:57,550 --> 00:05:00,970
+a particular person. Mona is a proper noun because
+
+58
+00:05:00,970 --> 00:05:04,250
+it is the name of a particular girl. Can you give 
+
+59
+00:05:04,250 --> 00:05:10,130
+me some proper nouns? for people, places or
+
+60
+00:05:10,130 --> 00:05:13,270
+things. Go on, proper nouns. Give me examples.
+
+61
+00:05:14,570 --> 00:05:18,810
+Thank you very much. Good. So Saudi Arabia is a 
+
+62
+00:05:18,810 --> 00:05:21,290
+proper noun. What is the common noun? Country.
+
+63
+00:05:21,470 --> 00:05:26,370
+Country. Very good. Thank you. Yeah. Apple. Apple.
+
+64
+00:05:26,690 --> 00:05:33,270
+Good. Is a proper noun. Okay. What's the common
+
+65
+00:05:33,270 --> 00:05:38,380
+noun? Fruit. Okay. Thank you very much. Good. Now,
+
+66
+00:05:38,600 --> 00:05:43,300
+a common noun, could you read please, Lama? Common
+
+67
+00:05:43,300 --> 00:05:47,720
+here
+
+68
+00:05:47,720 --> 00:05:51,380
+means shared by all. Okay, shared by all. What are 
+
+69
+00:05:51,380 --> 00:05:54,580
+you? A student, a student, a student, a student,
+
+70
+00:05:54,880 --> 00:05:59,040
+okay? This is a girl, this is a lady, this is a
+
+71
+00:05:59,040 --> 00:06:03,160
+man. It is shared by a lot of people, all people.
+
+72
+00:06:03,820 --> 00:06:08,480
+Now, a proper noun, Sahar, Proper noun is the name 
+
+73
+00:06:08,480 --> 00:06:12,580
+of some particular person or place. Proper noun 
+
+74
+00:06:12,580 --> 00:06:19,420
+means one's own. Yeah, one's own. Your own name is 
+
+75
+00:06:19,420 --> 00:06:25,280
+Marwa. Okay, go on. Hence, a proper noun is a 
+
+76
+00:06:25,280 --> 00:06:29,000
+person's own name. Okay, it is your own name.
+
+77
+00:06:30,740 --> 00:06:35,260
+Note, proper nouns are always written with what? 
+
+78
+00:06:38,110 --> 00:06:41,730
+Can I write it starting with a small letter? No.
+
+79
+00:06:42,190 --> 00:06:44,950
+Whether you begin a sentence or in the middle of
+
+80
+00:06:44,950 --> 00:06:48,910
+the sentence. Now proper nouns are sometimes used
+
+81
+00:06:48,910 --> 00:06:54,150
+as common nouns. A proper noun. Now when I say for 
+
+82
+00:06:54,150 --> 00:06:57,910
+example Ahmed Shawqi. Ahmed Shawqi this is what? 
+
+83
+00:06:59,710 --> 00:07:01,950
+Appropriate noun. When I say Shakespeare.
+
+84
+00:07:03,010 --> 00:07:05,850
+Appropriate noun. Look at this sentence. Who can 
+
+85
+00:07:05,850 --> 00:07:09,190
+read the sentence? Yes, read. He's Shakespeare, 
+
+86
+00:07:10,090 --> 00:07:15,710
+the greatest dramatist of his time. Okay, thank 
+
+87
+00:07:15,710 --> 00:07:18,910
+you. He's the Shakespeare of his time. He's the 
+
+88
+00:07:18,910 --> 00:07:22,090
+Shakespeare of his time. Now Shakespeare here, 
+
+89
+00:07:22,750 --> 00:07:26,190
+okay, in this sentence, does it refer to that 
+
+90
+00:07:26,190 --> 00:07:32,930
+great dramatist? No, it refers to, it means what?
+
+91
+00:07:33,390 --> 00:07:38,990
+It means the greatest dramatist in his time. Okay. 
+
+92
+00:07:39,350 --> 00:07:43,410
+So in this sentence, I use the proper noun as
+
+93
+00:07:43,410 --> 00:07:48,270
+what? As a common noun. Is that clear? Yes. Good.
+
+94
+00:07:49,510 --> 00:07:53,570
+Now, common nouns include what are called
+
+95
+00:07:53,570 --> 00:07:57,690
+collective nouns. Now we talk about common nouns. 
+
+96
+00:07:58,570 --> 00:08:03,910
+They include collective nouns and abstract nouns.
+
+97
+00:08:04,090 --> 00:08:07,190
+They are divided into two groups, collective and
+
+98
+00:08:07,190 --> 00:08:11,210
+abstract. A collective noun is a name of a number
+
+99
+00:08:11,210 --> 00:08:14,230
+or collection of persons or things taken together 
+
+100
+00:08:14,230 --> 00:08:19,650
+and spoken as one whole. When I say crowd, crowd, 
+
+101
+00:08:20,870 --> 00:08:26,900
+family, team, Okay, how many people? Can I call
+
+102
+00:08:26,900 --> 00:08:31,380
+one person a family, one person a team, a crowd?
+
+103
+00:08:31,760 --> 00:08:35,620
+No. It should be a group of people. Okay, a group
+
+104
+00:08:35,620 --> 00:08:38,860
+of people because it is made up of a group of 
+
+105
+00:08:38,860 --> 00:08:43,760
+people. We call it what? Collective. Army, when I
+
+106
+00:08:43,760 --> 00:08:48,360
+say army. Army, a group of soldiers. So again, 
+
+107
+00:08:48,700 --> 00:08:54,880
+these words reflect or show up collective nouns.
+
+108
+00:08:57,320 --> 00:09:01,820
+Other examples, a fleet. What is a fleet? Yes?
+
+109
+00:09:03,020 --> 00:09:07,680
+Yes, Noor? Fleet is a collection of ships. Okay. 
+
+110
+00:09:08,700 --> 00:09:14,130
+Collection of ships. Thank you. And army? A 
+
+111
+00:09:14,130 --> 00:09:19,190
+collection of soldiers. Yes, please. Thank you
+
+112
+00:09:19,190 --> 00:09:21,950
+very much. Yes, read this sentence, please. Yes, 
+
+113
+00:09:23,090 --> 00:09:23,830
+read.
+
+114
+00:09:26,830 --> 00:09:34,630
+The crowd. Okay. Now, the French army. Now, the 
+
+115
+00:09:34,630 --> 00:09:38,830
+crowd. Army. Go on. Yes, the head, 
+
+116
+00:09:41,890 --> 00:09:47,010
+the group of. Okay. Look, they are what? They are
+
+117
+00:09:47,010 --> 00:09:51,990
+collective nouns.
+
+118
+00:09:52,430 --> 00:09:58,350
+Okay. Now abstract nouns. The other divided. So we
+
+119
+00:09:58,350 --> 00:10:00,830
+said a proper noun is divided into what? 
+
+120
+00:10:01,510 --> 00:10:06,130
+Collective noun and abstract noun. It's usually
+
+121
+00:10:06,130 --> 00:10:12,030
+the name of a quality. A quality. Okay? Action or 
+
+122
+00:10:12,030 --> 00:10:16,770
+state. Considered apart from the object which 
+
+123
+00:10:16,770 --> 00:10:20,510
+belongs to. As. How? What does that mean? When I 
+
+124
+00:10:20,510 --> 00:10:26,450
+say quality, look. When I say darkness. Darkness. 
+
+125
+00:10:27,410 --> 00:10:31,210
+Kindness. Hardness. Brightness. Okay? This 
+
+126
+00:10:31,210 --> 00:10:34,850
+expresses what? Quality. This is okay. Great
+
+127
+00:10:34,850 --> 00:10:42,460
+darkness. Lightness. They express equalities. And
+
+128
+00:10:42,460 --> 00:10:47,800
+again, when I say darkness, can you touch it? No. 
+
+129
+00:10:48,400 --> 00:10:54,060
+Can you carry it? No. Now, kindness. Can you see 
+
+130
+00:10:54,060 --> 00:10:58,820
+it by your naked eye? No. So these are equality
+
+131
+00:10:58,820 --> 00:11:03,960
+things, abstract nouns. Action. Yes, read please. 
+
+132
+00:11:05,550 --> 00:11:07,390
+Laughter. What is laughter? 
+
+133
+00:11:10,210 --> 00:11:12,030
+That's right. Yeah, theft.
+
+134
+00:11:15,550 --> 00:11:19,430
+Hatred. When I say hatred, okay? This is an
+
+135
+00:11:19,430 --> 00:11:23,550
+action. I have or they have a great hatred too. 
+
+136
+00:11:24,350 --> 00:11:28,870
+Hatred. Again, this is an abstract noun. Cannot be 
+
+137
+00:11:28,870 --> 00:11:33,110
+seen. cannot be touched okay cannot be carried 
+
+138
+00:11:33,110 --> 00:11:44,950
+okay state yes please read yeah child yeah okay 
+
+139
+00:11:44,950 --> 00:11:50,950
+thank you so these are three types of Abstract
+
+140
+00:11:50,950 --> 00:11:56,950
+nouns. The names of arts and science also. 
+
+141
+00:11:57,990 --> 00:12:02,470
+Grammar, for example, music, chemistry are also 
+
+142
+00:12:02,470 --> 00:12:05,230
+what? Abstract nouns. Any questions? 
+
+143
+00:12:10,940 --> 00:12:14,460
+Abstract nouns are formed. How can we form 
+
+144
+00:12:14,460 --> 00:12:18,160
+abstract nouns? From adjectives, as kindness,
+
+145
+00:12:18,520 --> 00:12:22,820
+okay? From what? Kind, okay? Kind is an adjective. 
+
+146
+00:12:23,000 --> 00:12:29,860
+Kindness? Noun. And then from? Verse. As
+
+147
+00:12:29,860 --> 00:12:35,030
+obedience. Obedience. This is a noun. it is from 
+
+148
+00:12:35,030 --> 00:12:41,570
+what obey that's right uh this is from a verb obey
+
+149
+00:12:41,570 --> 00:12:45,210
+this is another source so it can be formed from an 
+
+150
+00:12:45,210 --> 00:12:49,630
+adjective or from what a verb from common nouns
+
+151
+00:12:49,630 --> 00:12:53,630
+also as childhood from child this is a child this
+
+152
+00:12:53,630 --> 00:12:57,150
+is a man this is a boy they are common nouns okay
+
+153
+00:12:57,150 --> 00:13:04,210
+i can form abstract nouns from these words. Now
+
+154
+00:13:04,210 --> 00:13:05,530
+let's have an exercise.
+
+155
+00:13:09,550 --> 00:13:13,270
+Point out the nouns in the following sentences and 
+
+156
+00:13:13,270 --> 00:13:16,770
+say whether they are common, proper, collective, 
+
+157
+00:13:17,030 --> 00:13:21,390
+abstract. Number one. Number one. Yes, please. 
+
+158
+00:13:21,790 --> 00:13:25,950
+Nada. The crowd was very big and it's a collective 
+
+159
+00:13:25,950 --> 00:13:29,660
+thing. The crowd, where is the collective noun?
+
+160
+00:13:30,560 --> 00:13:33,680
+Okay, now let's give them names, for example, 
+
+161
+00:13:34,420 --> 00:13:37,080
+whether they are common. Common, this is number
+
+162
+00:13:37,080 --> 00:13:45,040
+one, two, three, and four, okay? So crowd is what? 
+
+163
+00:13:46,560 --> 00:13:49,120
+Okay, collective, number three. Thank you. Yes,
+
+164
+00:13:49,240 --> 00:13:52,500
+Marwa. I will say the truth. Truth is an abstract
+
+165
+00:13:52,500 --> 00:13:54,800
+noun. Abstract noun. Thank you. This is number
+
+166
+00:13:54,800 --> 00:13:59,020
+what? Four. Okay, good. Next one. Next one. What
+
+167
+00:13:59,020 --> 00:14:03,580
+about the others? Yes, please. We all love
+
+168
+00:14:03,580 --> 00:14:04,060
+honesty. 
+
+169
+00:14:07,700 --> 00:14:11,780
+Where is the noun? Where is it? Okay, thank you. 
+
+170
+00:14:12,120 --> 00:14:15,520
+This is the noun. This is number what? Four, 
+
+171
+00:14:15,620 --> 00:14:16,440
+again, good.
+
+172
+00:14:19,440 --> 00:14:22,720
+Again, yes please. Our class consists of 20
+
+173
+00:14:22,720 --> 00:14:26,380
+pupils, pupils is a collective noun. Now pupils,
+
+174
+00:14:26,760 --> 00:14:30,640
+just a minute, pupils, okay common, good, you are 
+
+175
+00:14:30,640 --> 00:14:33,700
+right. And what about, there is another noun. 
+
+176
+00:14:35,900 --> 00:14:39,500
+Class. This is what? Collective. Okay. Class. 
+
+177
+00:14:39,740 --> 00:14:43,400
+Collective. It is yeah. Collective. You are right. 
+
+178
+00:14:43,580 --> 00:14:47,240
+Number three. Class. This is collective. Okay. 
+
+179
+00:14:48,280 --> 00:14:49,340
+Yes, please.
+
+180
+00:14:52,740 --> 00:14:57,800
+Elephant. Okay. Elephant. This is what? Again.
+
+181
+00:14:58,760 --> 00:15:00,380
+Elephant. This is?
+
+182
+00:15:03,000 --> 00:15:06,540
+Proper. Proper now. That's right. Proper. And what
+
+183
+00:15:06,540 --> 00:15:12,180
+is the common? Animal. Animal. Okay. The grey is
+
+184
+00:15:12,180 --> 00:15:14,680
+strength. What about strength? Abstract. Yes. 
+
+185
+00:15:17,880 --> 00:15:22,560
+Abstract. Okay. Let's complete the exercise. 
+
+186
+00:15:33,180 --> 00:15:38,500
+Yeah, read please. Yes, Nada. Solomon was famous
+
+187
+00:15:38,500 --> 00:15:41,860
+for his wisdom. Solomon is a proper noun. Okay, 
+
+188
+00:15:41,980 --> 00:15:45,860
+
+
+223
+00:18:50,850 --> 00:18:54,450
+Why did we change it into Y? Why didn't we keep 
+
+224
+00:18:54,450 --> 00:18:58,010
+it? We talked about that in verbs. It's the same 
+
+225
+00:18:58,010 --> 00:19:01,510
+rule as in verbs. Verbs and nouns. Thank you. Yes, 
+
+226
+00:19:01,570 --> 00:19:05,090
+please. Because it's preceded by a consonant sound.
+
+227
+00:19:05,710 --> 00:19:09,770
+Very good. It is preceded by a consonant, okay? So 
+
+228
+00:19:09,770 --> 00:19:15,450
+if it is preceded by a consonant, okay? Yeah. We 
+
+229
+00:19:15,450 --> 00:19:22,190
+turn it, we change it. Now, look at these nouns. 
+
+230
+00:19:23,070 --> 00:19:29,470
+Man, men. Can we add S? No. Read. One, one. I want 
+
+231
+00:19:29,470 --> 00:19:33,230
+one to read it. Yes, please. Man, man. Woman, 
+
+232
+00:19:33,730 --> 00:19:39,470
+woman. Again. Women. Women. Women. Okay. Yes, go 
+
+233
+00:19:39,470 --> 00:19:42,570
+on. Children. Thank you very much. Yes, read 
+
+234
+00:19:42,570 --> 00:19:47,030
+please. Yeah, read. Ox. Oxen. Good. Food feed.
+
+235
+00:19:47,230 --> 00:19:50,590
+Good. Goose. Goose. Thank you very much. Yes, read
+
+236
+00:19:50,590 --> 00:19:54,750
+please. Toothless. Mouse. Mice. Elephants. Okay, 
+
+237
+00:19:54,830 --> 00:19:57,410
+thank you very much. They are what? Irregular.
+
+238
+00:19:57,930 --> 00:20:01,670
+Irregular plurals without S. We cannot add S to 
+
+239
+00:20:01,670 --> 00:20:07,940
+these nouns. Okay. Now, Look at these words. They
+
+240
+00:20:07,940 --> 00:20:14,040
+end with what? With O. Okay. Equals. Equals. What
+
+241
+00:20:14,040 --> 00:20:19,060
+did we add? Okay. And what did we add? Yes. Read 
+
+242
+00:20:19,060 --> 00:20:25,980
+the other words, please. Yes. What did
+
+243
+00:20:25,980 --> 00:20:32,220
+we add? Yes. Thank you very much. Okay. Look at 
+
+244
+00:20:32,220 --> 00:20:36,850
+these words. Read. Auto, auto. What did we add? S.
+
+245
+00:20:37,150 --> 00:20:40,230
+For the previous group of words, we added what? 
+
+246
+00:20:40,350 --> 00:20:45,370
+ES. ES. And now we add what? S. Only S. Yes, go 
+
+247
+00:20:45,370 --> 00:20:51,710
+on. Ghetto, ghettos. Kangaroo. Kangaroo. Kangaroo. 
+
+248
+00:20:51,950 --> 00:20:55,970
+Yes. Kilo, kilos. Nemo, nemo. Thank you very much.
+
+249
+00:20:56,070 --> 00:20:58,990
+Go on please, complete. Yes.
+
+250
+00:21:09,880 --> 00:21:14,100
+Okay. Thank you. Now again, how did we form the
+
+251
+00:21:14,100 --> 00:21:18,900
+plural for this group of words? By adding only S.
+
+252
+00:21:19,040 --> 00:21:23,040
+By adding only S. Okay. Now look at the other 
+
+253
+00:21:23,040 --> 00:21:25,620
+group. Yes, please read. 
+
+254
+00:21:30,490 --> 00:21:35,530
+Stereos, yeah. What did we add? Only S after the
+
+255
+00:21:35,530 --> 00:21:35,830
+O, yeah? 
+
+256
+00:21:40,470 --> 00:21:47,090
+Okay, thank you. Now? We have two groups of words 
+
+257
+00:21:47,090 --> 00:21:50,770
+that end with O. For the first group, we added 
+
+258
+00:21:50,770 --> 00:21:54,770
+what? Yes. And for the other group, we added what?
+
+259
+00:21:55,150 --> 00:21:59,970
+Only S. And each group ends with what? With O.
+
+260
+00:22:00,470 --> 00:22:05,590
+Yes, please read. Some nouns that end in O added 
+
+261
+00:22:05,590 --> 00:22:13,350
+only ES to form the group. Yes. Not when in doubt.
+
+262
+00:22:13,650 --> 00:22:16,810
+When in doubt? I'm not sure. Oh, shall I add S,
+
+263
+00:22:16,970 --> 00:22:23,730
+ES? Okay, I'm not sure. What shall I do? Yeah, ask 
+
+264
+00:22:23,730 --> 00:22:28,660
+your friend. Okay, you know your friend. You know 
+
+265
+00:22:28,660 --> 00:22:31,740
+your friend? The dictionary. Okay. It's a good
+
+266
+00:22:31,740 --> 00:22:34,960
+friend. It is a good friend. Consult your 
+
+267
+00:22:34,960 --> 00:22:38,980
+dictionary. Okay. If you are in doubt and when you
+
+268
+00:22:38,980 --> 00:22:43,600
+check it, start it in your mind. Okay. Check then 
+
+269
+00:22:43,600 --> 00:22:44,020
+start.
+
+270
+00:22:47,060 --> 00:22:51,500
+Yes, Niveen, could you please read? Mintos. 
+
+271
+00:22:51,860 --> 00:22:56,700
+Mintos. Look, how did we write it? It ends with 
+
+272
+00:22:56,700 --> 00:23:04,080
+what? We can write it in two ways. You can add ES
+
+273
+00:23:04,080 --> 00:23:07,000
+or... Thank you very much. Good. Yes, please read 
+
+274
+00:23:07,000 --> 00:23:12,640
+the other one. Mosquito. You know a mosquito? Have
+
+275
+00:23:12,640 --> 00:23:16,420
+you ever seen a mosquito? No? Lucky you are. Where 
+
+276
+00:23:16,420 --> 00:23:22,260
+are you living? What is a mosquito? Yes, that's
+
+277
+00:23:22,260 --> 00:23:29,260
+right. Okay. So read mosquito. Good. Thank you. 
+
+278
+00:23:29,360 --> 00:23:34,380
+How do we make the plural? By adding E-S or S. 
+
+279
+00:23:34,460 --> 00:23:42,540
+Next one, please. Thank you. By adding what? Thank 
+
+280
+00:23:42,540 --> 00:23:50,460
+you. Thank you. Yes, please. Thank you. So again,
+
+281
+00:23:51,300 --> 00:23:56,260
+yes, read. Yes please, yeah? Some nouns that end 
+
+282
+00:23:56,260 --> 00:24:03,000
+in O form their plural with either ES or S, with
+
+283
+00:24:03,000 --> 00:24:08,120
+ES being the more usual plural. Okay, with ES it is
+
+284
+00:24:08,120 --> 00:24:11,520
+more usual, but it is also accepted with S only, 
+
+285
+00:24:11,620 --> 00:24:16,080
+okay? Can you read these words? Is the color clean 
+
+286
+00:24:16,080 --> 00:24:22,100
+from there? Is it a clear color? Not clear? Okay 
+
+287
+00:24:25,140 --> 00:24:29,000
+Now look at these words, these nouns, they end 
+
+288
+00:24:29,000 --> 00:24:35,120
+with what? F, F, F, F, F, F, F, F, F, F, F, F, F,
+
+289
+00:24:35,460 --> 00:24:35,680
+F, F, F, F, F, F, F, F, F, F, F, F, F, F, F, F, F,
+
+290
+00:24:35,680 --> 00:24:35,860
+F, F, F, F, F, F, F, F, F, F, F, F, F, F, F, F, F,
+
+291
+00:24:35,860 --> 00:24:36,040
+F, F, F, F, F, F, F, F, F, F, F, F, F, F, F, F, F,
+
+292
+00:24:36,040 --> 00:24:38,360
+F, F, F, F, F, F,
+
+293
+00:24:42,360 --> 00:24:46,820
+F,
+
+294
+00:24:53,720 --> 00:24:58,440
+Loose their selves and so on. So we don't we don't 
+
+295
+00:24:58,440 --> 00:25:03,700
+keep the F in these words. Okay, we change it. Now 
+
+296
+00:25:03,700 --> 00:25:09,920
+other words like that. Yes thief. Yeah. Okay 
+
+297
+00:25:12,620 --> 00:25:17,780
+Okay scars can be written in two ways. You can okay
+
+298
+00:25:17,780 --> 00:25:21,920
+change the F or you can keep it and add S. Okay
+
+299
+00:25:21,920 --> 00:25:33,220
+and add this. Yeah read please. Yes. Thank
+
+300
+00:25:33,220 --> 00:25:39,590
+you. Some not all okay some not all again. When in
+
+301
+00:25:39,590 --> 00:25:42,970
+doubt, check your dictionary. How shall I? Shall I
+
+302
+00:25:42,970 --> 00:25:46,850
+keep the F or shall I change it? Okay, what is the
+
+303
+00:25:46,850 --> 00:25:49,810
+right spelling? Consult your dictionary. 
+
+304
+00:25:52,650 --> 00:26:00,070
+Yes, please. Look. Now, what can you notice? This
+
+305
+00:26:00,070 --> 00:26:07,030
+ends with? How did we make the plural? Okay. It is
+
+306
+00:26:07,030 --> 00:26:11,070
+treated as regular nouns. Just adding what is. Go 
+
+307
+00:26:11,070 --> 00:26:17,730
+on. Thank you very much. Good. Yes, read please. 
+
+308
+00:26:21,750 --> 00:26:22,430
+Okay, 
+
+309
+00:26:25,730 --> 00:26:30,350
+thank you. To form the plural. So, can we apply a 
+
+310
+00:26:30,350 --> 00:26:34,550
+general rule for all regular or irregular nouns?
+
+311
+00:26:35,630 --> 00:26:41,610
+Okay, we cannot apply. Okay, so you have no. Check
+
+312
+00:26:41,610 --> 00:26:44,730
+the dictionary for the first time then start in
+
+313
+00:26:44,730 --> 00:26:49,590
+your mind. Okay, and use it. Use it now. Check it.
+
+314
+00:26:49,590 --> 00:26:53,450
+write it and use it. If you use it. Okay, it will go
+
+315
+00:26:53,450 --> 00:26:57,110
+to the long-lasting memory in your mind and it 
+
+316
+00:26:57,110 --> 00:27:04,530
+will stay forever. Now look at these words. Yes,
+
+317
+00:27:04,570 --> 00:27:05,310
+please read.
+
+318
+00:27:11,190 --> 00:27:16,690
+It is the same word with singular and plural. 
+
+319
+00:27:16,910 --> 00:27:22,670
+Thank you. Next one please. One fish two fish it 
+
+320
+00:27:22,670 --> 00:27:25,930
+is also possible fishes. Okay, when you have 
+
+321
+00:27:25,930 --> 00:27:29,470
+different types of fish but not common okay but
+
+322
+00:27:29,470 --> 00:27:33,650
+not common thank you. So we use one, but we don't
+
+323
+00:27:33,650 --> 00:27:38,010
+add. You can use the same word without adding s. Yes 
+
+324
+00:27:38,010 --> 00:27:40,770
+thank you next. Yes. 
+
+325
+00:27:44,870 --> 00:27:49,510
+Okay. Means and means. One, two. The same word.
+
+326
+00:27:49,910 --> 00:27:53,990
+Can be used as singular and as plural. Thank you 
+
+327
+00:27:53,990 --> 00:27:59,090
+very much. Yes, please. Next one. Two offspring. 
+
+328
+00:27:59,450 --> 00:28:05,310
+No S. Okay. Yeah. Next one, please. Yeah. Read.
+
+329
+00:28:05,410 --> 00:28:05,630
+One.
+
+330
+00:28:08,630 --> 00:28:14,090
+Series. Yeah. Two. Okay. So again, the same word, 
+
+331
+00:28:14,210 --> 00:28:21,150
+the same word. One shrimp. Okay. And one species
+
+332
+00:28:21,150 --> 00:28:26,450
+or species. Okay. The same word can be used in
+
+333
+00:28:26,450 --> 00:28:32,210
+singular and plural. You should know these words. 
+
+334
+00:28:32,270 --> 00:28:37,110
+Okay. Some nouns have the same singular and plural
+
+335
+00:28:37,110 --> 00:28:42,750
+as the previous group. We say what? One and two.
+
+336
+00:28:43,650 --> 00:28:50,330
+Okay. Now, look at these words.
+
+337
+00:28:53,870 --> 00:29:03,030
+Yes. Who can read? Marwa. Criterion. One. Two.
+
+338
+00:29:03,530 --> 00:29:08,870
+Okay. Thank you. Next one, please. Bacteria. 
+
+339
+00:29:11,130 --> 00:29:13,730
+Bacteria. Thank you. Next one. Curriculum.
+
+340
+00:29:14,010 --> 00:29:17,030
+Curriculum. Okay. Thank you. Curriculum. 
+
+341
+00:29:17,170 --> 00:29:21,850
+Curriculum. Next one, please. Thank you. Next one.
+
+342
+00:29:22,370 --> 00:29:28,110
+Thank you. The other one. Memorandum. And? 
+
+343
+00:29:28,730 --> 00:29:33,330
+Memorandum. Yeah. Yes, please read this word. This
+
+344
+00:29:33,330 --> 00:29:38,350
+is an important word. Okay,
+
+345
+00:29:40,310 --> 00:29:44,650
+one two okay group singular and plural. Yes,
+
+346
+00:29:44,690 --> 00:29:51,830
+please the other one. Thank
+
+347
+00:29:51,830 --> 00:29:57,270
+you. Look just you change the I into E. Next one,
+
+348
+00:29:57,550 --> 00:29:57,730
+please. 
+
+349
+00:30:01,480 --> 00:30:06,980
+Basis. Basis. Again, I into E. Yeah? Yes, please.
+
+350
+00:30:07,680 --> 00:30:10,140
+Good. Now, next one. 
+
+351
+00:30:13,540 --> 00:30:16,820
+Okay, look at all the group of words, just you
+
+352
+00:30:16,820 --> 00:30:21,020
+change the I into what? Into E. Okay, now some
+
+353
+00:30:21,020 --> 00:30:23,380
+nouns that English has borrowed from other
+
+354
+00:30:23,380 --> 00:30:27,680
+languages, okay? They are borrowed from other 
+
+355
+00:30:27,680 --> 00:30:32,220
+languages. Their origin is not English, okay? Have 
+
+356
+00:30:32,220 --> 00:30:35,360
+foreign plurals. So why did we make it this way?
+
+357
+00:30:35,780 --> 00:30:39,940
+This is a foreign plural. It depends on the
+
+358
+00:30:39,940 --> 00:30:43,960
+language where it came from. Okay? But you should
+
+359
+00:30:43,960 --> 00:30:47,820
+learn them and you should know them. Exercise. 
+
+360
+00:30:49,500 --> 00:30:53,680
+Write the plural form of each word in the correct 
+
+361
+00:30:53,680 --> 00:30:57,980
+column. Some forms have two possible spellings. 
+
+362
+00:30:58,060 --> 00:31:00,000
+You have that exercise in your book, right? 
+
+363
+00:31:02,890 --> 00:31:03,690
+Okay.
+
+364
+00:31:06,730 --> 00:31:12,430
+Finished? Yes. Okay. Now check your answers. Check 
+
+365
+00:31:12,430 --> 00:31:13,090
+your answers.
+
+366
+00:31:32,730 --> 00:31:41,770
+Who got a full mark? They are
+
+367
+00:31:41,770 --> 00:31:43,530
+there. Which one?
+
+368
+00:31:48,350 --> 00:31:51,550
+Refer to your book. You can check the other
+
+369
+00:31:51,550 --> 00:31:56,590
+answers later. Now, exercise five. Please do it at
+
+370
+00:31:56,590 --> 00:32:03,280
+home. Okay, this is homework. Now exercise six, 
+
+371
+00:32:04,040 --> 00:32:08,500
+page 104. Now let's do this exercise together.
+
+372
+00:32:09,100 --> 00:32:11,860
+Let's do the exercise together. Number one. 
+
+373
+00:32:14,640 --> 00:32:19,160
+Thank you. Yeah, what do you think of this 
+
+374
+00:32:19,160 --> 00:32:19,640
+sentence? 
+
+375
+00:32:23,820 --> 00:32:30,870
+Yeah. Yes, read it. Yes, please. Bacteria are the 
+
+376
+00:32:30,870 --> 00:32:32,710
+smallest. The main thing. They are simple
+
+377
+00:32:32,710 --> 00:32:35,690
+organisms that consist of one cell. Okay, what do 
+
+378
+00:32:35,690 --> 00:32:40,930
+you think? Bacteria are? No, bacteria. Yes, come 
+
+379
+00:32:40,930 --> 00:32:46,350
+please. Correct it. Yeah. Bacteria, this is what? 
+
+380
+00:32:47,330 --> 00:32:52,430
+Singular. Okay, so it needs, we should change it.
+
+381
+00:32:52,690 --> 00:32:53,250
+Bacteria. 
+
+382
+00:33:07,580 --> 00:33:11,660
+Okay, thank you. What other errors can you find in 
+
+383
+00:33:11,660 --> 00:33:12,960
+the sentence? Yes, Lama. 
+
+384
+00:33:15,960 --> 00:33:22,300
+Look, they are... Yes, Najwa. The smallest living
+
+385
+00:33:22,300 --> 00:33:28,920
+things. The smallest living 
+
+386
+00:33:28,920 --> 00:33:31,320
+things.
+
+387
+00:33:33,710 --> 00:33:35,670
+The smallest living things.
+
+388
+00:33:40,870 --> 00:33:44,090
+Okay, thank you. Come and correct it.
+
+389
+00:33:49,630 --> 00:33:52,230
+Living thing. But look at this word. What do you 
+
+390
+00:33:52,230 --> 00:33:57,470
+think of this word? Okay. Just a minute. Organism. 
+
+391
+00:33:57,550 --> 00:34:01,530
+What do you think of this word? They are simple. 
+
+392
+00:34:04,940 --> 00:34:09,320
+Do this word. Organism. This should be what? 
+
+393
+00:34:10,760 --> 00:34:13,820
+Plural. It should be plural.
+
+394
+00:34:16,620 --> 00:34:21,180
+Organisms. Thank you. Organism. No, just add this. 
+
+395
+00:34:21,480 --> 00:34:24,880
+Add this. Don't clean by hand. Add this. 
+
+396
+00:34:29,120 --> 00:34:35,460
+This is enough. Thank you. Now, Look at the other
+
+397
+00:34:35,460 --> 00:34:38,560
+one, number two. What do you think of number two?
+
+398
+00:34:44,480 --> 00:34:49,240
+Yes, Marwa. Bacteria exist almost everywhere. They
+
+399
+00:34:49,240 --> 00:34:52,660
+are in the air and soil as well as in the body of 
+
+400
+00:34:52,660 --> 00:34:55,160
+all living creatures. Okay, thank you. Come, 
+
+401
+00:34:55,280 --> 00:34:56,000
+please, and do it. 
+
+402
+00:35:18,530 --> 00:35:25,590
+Okay, thank you. They are, it is. Which one? Which 
+
+403
+00:35:25,590 --> 00:35:29,990
+one, yes? I think we should make it like exists.
+
+404
+00:35:30,520 --> 00:35:33,600
+Why? Bacteria. Is it singular or plural? No, 
+
+405
+00:35:33,700 --> 00:35:37,720
+bacteria is singular. Exists. Yeah, bacteria. This 
+
+406
+00:35:37,720 --> 00:35:40,740
+is plural. A plural noun needs a plural verb.
+
+407
+00:35:4
+
+445
+00:40:17,140 --> 00:40:21,820
+think? Does it need a cell? Why not? Just a 
+
+446
+00:40:21,820 --> 00:40:28,640
+minute. This is singular. Okay, go on. They become 
+
+447
+00:40:28,640 --> 00:40:36,480
+active? Multiply? Hundred or hundreds? Okay, do
+
+448
+00:40:36,480 --> 00:40:36,740
+it. 
+
+449
+00:40:39,640 --> 00:40:43,220
+Check your answers, please. Hundreds of times.
+
+450
+00:40:44,520 --> 00:40:46,080
+Check your answers. Thank you.
+
+451
+00:40:50,700 --> 00:40:52,600
+What are you asking about?
+
+452
+00:41:24,230 --> 00:41:26,130
+Another sentence.
+
+453
+00:41:29,790 --> 00:41:33,410
+Okay, you can check at home, complete checking at
+
+454
+00:41:33,410 --> 00:41:36,610
+home. You have, I'm using the web page. It is 
+
+455
+00:41:36,610 --> 00:41:44,010
+there, you can see it. Number five. Okay, come
+
+456
+00:41:44,010 --> 00:41:50,870
+please. You want to come? Get ready for the next 
+
+457
+00:41:50,870 --> 00:41:53,990
+one. Get ready, clean it.
+
+458
+00:42:06,300 --> 00:42:09,100
+Yeah? Okay. 
+
+459
+00:42:15,700 --> 00:42:17,540
+Okay, good.
+
+460
+00:42:22,920 --> 00:42:27,080
+What do you think of illness? Illness with such?
+
+461
+00:42:27,940 --> 00:42:30,100
+Yes, illnesses. How do we write it?
+
+462
+00:42:36,800 --> 00:42:43,320
+Okay, you add yes. Thank you. Good. Is that all? 
+
+463
+00:42:43,520 --> 00:42:49,430
+Yes. Okay, thank you. Now, check your answers.
+
+464
+00:42:53,030 --> 00:42:57,310
+Yeah? Now, let's see. Look at number six. 
+
+465
+00:43:01,390 --> 00:43:04,890
+Yeah, who wants to come? Come, please.
+
+466
+00:43:34,250 --> 00:43:40,910
+Just a minute. Okay. Just a minute. Look, just
+
+467
+00:43:40,910 --> 00:43:45,710
+wait, please wait. We have what type of verb? Is 
+
+468
+00:43:45,710 --> 00:43:49,510
+it plural or singular? So it is singular. It needs
+
+469
+00:43:49,510 --> 00:43:54,070
+a singular noun. Is it singular? Yes, virus is 
+
+470
+00:43:54,070 --> 00:43:56,370
+singular, keep it. No, no, no, this is okay.
+
+471
+00:43:56,910 --> 00:44:01,530
+Viruses are plural and plural. Okay, go on please, 
+
+472
+00:44:01,630 --> 00:44:01,970
+go on.
+
+473
+00:44:05,950 --> 00:44:11,150
+What do you think? Shall I add S here? Shall I
+
+474
+00:44:11,150 --> 00:44:17,790
+change it into R? No. Okay. What about S? Does it
+
+475
+00:44:17,790 --> 00:44:23,920
+need S? Million. Yes or no? You are right. 
+
+476
+00:44:24,060 --> 00:44:26,400
+Preceded by a number. Yes, very good. This is
+
+477
+00:44:26,400 --> 00:44:27,860
+another error. 
+
+478
+00:44:38,280 --> 00:44:40,300
+Okay, thank you very much for today.
diff --git a/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/6xMcxqJDHg8_postprocess.srt b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/6xMcxqJDHg8_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ab49663638374d797fadf30b0a9d63faa6fff6b3
--- /dev/null
+++ b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/6xMcxqJDHg8_postprocess.srt
@@ -0,0 +1,1912 @@
+1
+00:00:21,310 --> 00:00:24,550
+Okay, good morning to you all. How are you?
+
+2
+00:00:27,810 --> 00:00:33,710
+What's your name? Maryam. Can you give me another
+
+3
+00:00:33,710 --> 00:00:40,450
+name? Maryam is a girl's name, is a lady's name.
+
+4
+00:00:40,710 --> 00:00:47,270
+Okay? It is a noun, right? It is a noun. So,
+
+5
+00:00:48,510 --> 00:00:52,710
+Again, can you give me another similar noun? Yeah,
+
+6
+00:00:53,570 --> 00:00:57,990
+dua, good. So Mariam, dua, they are nouns. Lama is
+
+7
+00:00:57,990 --> 00:01:06,690
+also a noun. Okay. So what is this? A table. A
+
+8
+00:01:06,690 --> 00:01:12,250
+table. So we call you dua. We call you lama. And
+
+9
+00:01:12,250 --> 00:01:16,270
+we call this what? Table. This is again another
+
+10
+00:01:16,270 --> 00:01:23,600
+noun. So, a noun is a word given to people or
+
+11
+00:01:23,600 --> 00:01:27,980
+things. This is a car, this is a pen, this is a
+
+12
+00:01:27,980 --> 00:01:37,260
+book, and so on. Now, a name, as we said, okay, is
+
+13
+00:01:37,260 --> 00:01:40,640
+what? A word given to a person, place. Where do
+
+14
+00:01:40,640 --> 00:01:46,230
+you live? In Gaza. Gaza is a noun. Okay, thank
+
+15
+00:01:46,230 --> 00:01:50,790
+you. Now, when I say Salahuddin was a wise king.
+
+16
+00:01:51,890 --> 00:01:55,770
+Salahuddin was a wise king. How many nouns are
+
+17
+00:01:55,770 --> 00:02:00,270
+there in the sentence? How many nouns? Yeah, two.
+
+18
+00:02:01,210 --> 00:02:08,030
+Good. Where are they? Yes, please. King. Thank you
+
+19
+00:02:08,030 --> 00:02:13,010
+very much. Now, Salahuddin is given to a
+
+20
+00:02:13,010 --> 00:02:17,110
+particular person, right? Like when I say Marwa,
+
+21
+00:02:17,310 --> 00:02:20,450
+this is Marwa, this is Nada, this is Noor, this is
+
+22
+00:02:20,450 --> 00:02:23,890
+Fatima, this is and so on. This is given to a
+
+23
+00:02:23,890 --> 00:02:27,470
+particular person. Salahuddin is given what? To a
+
+24
+00:02:27,470 --> 00:02:31,010
+particular person. Now, when I say you are a
+
+25
+00:02:31,010 --> 00:02:35,670
+student, A student. You are all what? Students.
+
+26
+00:02:36,090 --> 00:02:39,670
+You are a student, a student, a student. So a
+
+27
+00:02:39,670 --> 00:02:45,530
+student is common, okay? It is shared by more than
+
+28
+00:02:45,530 --> 00:02:49,210
+one, by a lot of people. But when I say Marwa, for
+
+29
+00:02:49,210 --> 00:02:53,370
+example, dua, this is what? Particular. The same
+
+30
+00:02:53,370 --> 00:02:57,270
+as when I say Salahuddin and king. Is Salahuddin
+
+31
+00:02:57,270 --> 00:03:01,580
+the only king? No, there are so many kings, okay?
+
+32
+00:03:02,140 --> 00:03:07,060
+So now I have two types of nouns. Salahuddin is a
+
+33
+00:03:07,060 --> 00:03:12,180
+noun and king is another noun. The noun Salahuddin
+
+34
+00:03:12,180 --> 00:03:15,300
+refers to a particular king, okay? But the noun
+
+35
+00:03:15,300 --> 00:03:18,420
+king can be applied to any other king as well as
+
+36
+00:03:18,420 --> 00:03:22,320
+to Salahuddin, right? You are a student. Your name
+
+37
+00:03:22,320 --> 00:03:26,330
+is Maryam. Okay, I can call any one of you
+
+38
+00:03:26,330 --> 00:03:29,990
+student, but I cannot call any one of you Maryam.
+
+39
+00:03:30,290 --> 00:03:37,450
+So, we call Maryam a proper noun. A proper noun.
+
+40
+00:03:37,750 --> 00:03:41,470
+Dua is a proper noun. Lama is a proper noun.
+
+41
+00:03:41,970 --> 00:03:47,920
+Salahuddin is what? A proper noun. King is what? A
+
+42
+00:03:47,920 --> 00:03:51,980
+common noun. King is a common noun. Student is
+
+43
+00:03:51,980 --> 00:03:56,020
+what? A common noun. Because it is shared by what?
+
+44
+00:03:56,580 --> 00:04:00,580
+By a lot of people, by more than one. Mona is a
+
+45
+00:04:00,580 --> 00:04:04,120
+proper noun, while girl is a common noun. Okay,
+
+46
+00:04:04,320 --> 00:04:09,960
+now I have two types of nouns. Yes, proper and?
+
+47
+00:04:10,790 --> 00:04:16,790
+Common. Now, Ali is a proper noun. While boy is a
+
+48
+00:04:16,790 --> 00:04:22,670
+common noun. Ali and boy. Cairo, this is a place.
+
+49
+00:04:24,910 --> 00:04:29,990
+Cairo is a proper noun. While town is what? A
+
+50
+00:04:29,990 --> 00:04:34,990
+common noun. Good. Egypt, a proper noun. While
+
+51
+00:04:34,990 --> 00:04:40,090
+country is what? Okay, thank you. Now, the word
+
+52
+00:04:40,090 --> 00:04:43,370
+girl is a common noun because it is a name common
+
+53
+00:04:43,370 --> 00:04:47,990
+to all girls. When I say this is a girl, this is a
+
+54
+00:04:47,990 --> 00:04:50,650
+lady, this is a woman, this is a student, this is
+
+55
+00:04:50,650 --> 00:04:53,610
+common. But when I say Maryam, Fatima, Dua,
+
+56
+00:04:53,790 --> 00:04:57,550
+Khadija, okay, this is particular. It is given to
+
+57
+00:04:57,550 --> 00:05:00,970
+a particular person. Mona is a proper noun because
+
+58
+00:05:00,970 --> 00:05:04,250
+it is the name of a particular girl. Can you give
+
+59
+00:05:04,250 --> 00:05:10,130
+me some proper nouns? for people, places or
+
+60
+00:05:10,130 --> 00:05:13,270
+things. Go on, proper nouns. Give me examples.
+
+61
+00:05:14,570 --> 00:05:18,810
+Thank you very much. Good. So Saudi Arabia is a
+
+62
+00:05:18,810 --> 00:05:21,290
+proper noun. What is the common noun? Country.
+
+63
+00:05:21,470 --> 00:05:26,370
+Country. Very good. Thank you. Yeah. Apple. Apple.
+
+64
+00:05:26,690 --> 00:05:33,270
+Good. Is a proper noun. Okay. What's the common
+
+65
+00:05:33,270 --> 00:05:38,380
+noun? Fruit. Okay. Thank you very much. Good. Now,
+
+66
+00:05:38,600 --> 00:05:43,300
+a common noun, could you read please, Lama? Common
+
+67
+00:05:43,300 --> 00:05:47,720
+here
+
+68
+00:05:47,720 --> 00:05:51,380
+means shared by all. Okay, shared by all. What are
+
+69
+00:05:51,380 --> 00:05:54,580
+you? A student, a student, a student, a student,
+
+70
+00:05:54,880 --> 00:05:59,040
+okay? This is a girl, this is a lady, this is a
+
+71
+00:05:59,040 --> 00:06:03,160
+man. It is shared by a lot of people, all people.
+
+72
+00:06:03,820 --> 00:06:08,480
+Now, a proper noun, Sahar, Proper noun is the name
+
+73
+00:06:08,480 --> 00:06:12,580
+of some particular person or place. Proper noun
+
+74
+00:06:12,580 --> 00:06:19,420
+means one's own. Yeah, one's own. Your own name is
+
+75
+00:06:19,420 --> 00:06:25,280
+Marwa. Okay, go on. Hence, a proper noun is a
+
+76
+00:06:25,280 --> 00:06:29,000
+person's own name. Okay, it is your own name.
+
+77
+00:06:30,740 --> 00:06:35,260
+Note, proper nouns are always written with what?
+
+78
+00:06:38,110 --> 00:06:41,730
+Can I write it starting with a small letter? No.
+
+79
+00:06:42,190 --> 00:06:44,950
+Whether you begin a sentence or in the middle of
+
+80
+00:06:44,950 --> 00:06:48,910
+the sentence. Now proper nouns are sometimes used
+
+81
+00:06:48,910 --> 00:06:54,150
+as common nouns. A proper noun. Now when I say for
+
+82
+00:06:54,150 --> 00:06:57,910
+example Ahmed Shawqi. Ahmed Shawqi this is what?
+
+83
+00:06:59,710 --> 00:07:01,950
+Appropriate noun. When I say Shakespeare.
+
+84
+00:07:03,010 --> 00:07:05,850
+Appropriate noun. Look at this sentence. Who can
+
+85
+00:07:05,850 --> 00:07:09,190
+read the sentence? Yes, read. He's Shakespeare,
+
+86
+00:07:10,090 --> 00:07:15,710
+the greatest dramatist of his time. Okay, thank
+
+87
+00:07:15,710 --> 00:07:18,910
+you. He's the Shakespeare of his time. He's the
+
+88
+00:07:18,910 --> 00:07:22,090
+Shakespeare of his time. Now Shakespeare here,
+
+89
+00:07:22,750 --> 00:07:26,190
+okay, in this sentence, does it refer to that
+
+90
+00:07:26,190 --> 00:07:32,930
+great dramatist? No, it refers to, it means what?
+
+91
+00:07:33,390 --> 00:07:38,990
+It means the greatest dramatist in his time. Okay.
+
+92
+00:07:39,350 --> 00:07:43,410
+So in this sentence, I use the proper noun as
+
+93
+00:07:43,410 --> 00:07:48,270
+what? As a common noun. Is that clear? Yes. Good.
+
+94
+00:07:49,510 --> 00:07:53,570
+Now, common nouns include what are called
+
+95
+00:07:53,570 --> 00:07:57,690
+collective nouns. Now we talk about common nouns.
+
+96
+00:07:58,570 --> 00:08:03,910
+They include collective nouns and abstract nouns.
+
+97
+00:08:04,090 --> 00:08:07,190
+They are divided into two groups, collective and
+
+98
+00:08:07,190 --> 00:08:11,210
+abstract. A collective noun is a name of a number
+
+99
+00:08:11,210 --> 00:08:14,230
+or collection of persons or things taken together
+
+100
+00:08:14,230 --> 00:08:19,650
+and spoken as one whole. When I say crowd, crowd,
+
+101
+00:08:20,870 --> 00:08:26,900
+family, team, Okay, how many people? Can I call
+
+102
+00:08:26,900 --> 00:08:31,380
+one person a family, one person a team, a crowd?
+
+103
+00:08:31,760 --> 00:08:35,620
+No. It should be a group of people. Okay, a group
+
+104
+00:08:35,620 --> 00:08:38,860
+of people because it is made up of a group of
+
+105
+00:08:38,860 --> 00:08:43,760
+people. We call it what? Collective. Army, when I
+
+106
+00:08:43,760 --> 00:08:48,360
+say army. Army, a group of soldiers. So again,
+
+107
+00:08:48,700 --> 00:08:54,880
+these words reflect or show up collective nouns.
+
+108
+00:08:57,320 --> 00:09:01,820
+Other examples, a fleet. What is a fleet? Yes?
+
+109
+00:09:03,020 --> 00:09:07,680
+Yes, Noor? Fleet is a collection of ships. Okay.
+
+110
+00:09:08,700 --> 00:09:14,130
+Collection of ships. Thank you. And army? A
+
+111
+00:09:14,130 --> 00:09:19,190
+collection of soldiers. Yes, please. Thank you
+
+112
+00:09:19,190 --> 00:09:21,950
+very much. Yes, read this sentence, please. Yes,
+
+113
+00:09:23,090 --> 00:09:23,830
+read.
+
+114
+00:09:26,830 --> 00:09:34,630
+The crowd. Okay. Now, the French army. Now, the
+
+115
+00:09:34,630 --> 00:09:38,830
+crowd. Army. Go on. Yes, the head,
+
+116
+00:09:41,890 --> 00:09:47,010
+the group of. Okay. Look, they are what? They are
+
+117
+00:09:47,010 --> 00:09:51,990
+collective nouns.
+
+118
+00:09:52,430 --> 00:09:58,350
+Okay. Now abstract nouns. The other divided. So we
+
+119
+00:09:58,350 --> 00:10:00,830
+said a proper noun is divided into what?
+
+120
+00:10:01,510 --> 00:10:06,130
+Collective noun and abstract noun. It's usually
+
+121
+00:10:06,130 --> 00:10:12,030
+the name of a quality. A quality. Okay? Action or
+
+122
+00:10:12,030 --> 00:10:16,770
+state. Considered apart from the object which
+
+123
+00:10:16,770 --> 00:10:20,510
+belongs to. As. How? What does that mean? When I
+
+124
+00:10:20,510 --> 00:10:26,450
+say quality, look. When I say darkness. Darkness.
+
+125
+00:10:27,410 --> 00:10:31,210
+Kindness. Hardness. Brightness. Okay? This
+
+126
+00:10:31,210 --> 00:10:34,850
+expresses what? Quality. This is okay. Great
+
+127
+00:10:34,850 --> 00:10:42,460
+darkness. Lightness. They express equalities. And
+
+128
+00:10:42,460 --> 00:10:47,800
+again, when I say darkness, can you touch it? No.
+
+129
+00:10:48,400 --> 00:10:54,060
+Can you carry it? No. Now, kindness. Can you see
+
+130
+00:10:54,060 --> 00:10:58,820
+it by your naked eye? No. So these are equality
+
+131
+00:10:58,820 --> 00:11:03,960
+things, abstract nouns. Action. Yes, read please.
+
+132
+00:11:05,550 --> 00:11:07,390
+Laughter. What is laughter?
+
+133
+00:11:10,210 --> 00:11:12,030
+That's right. Yeah, theft.
+
+134
+00:11:15,550 --> 00:11:19,430
+Hatred. When I say hatred, okay? This is an
+
+135
+00:11:19,430 --> 00:11:23,550
+action. I have or they have a great hatred too.
+
+136
+00:11:24,350 --> 00:11:28,870
+Hatred. Again, this is an abstract noun. Cannot be
+
+137
+00:11:28,870 --> 00:11:33,110
+seen. cannot be touched okay cannot be carried
+
+138
+00:11:33,110 --> 00:11:44,950
+okay state yes please read yeah child yeah okay
+
+139
+00:11:44,950 --> 00:11:50,950
+thank you so these are three types of Abstract
+
+140
+00:11:50,950 --> 00:11:56,950
+nouns. The names of arts and science also.
+
+141
+00:11:57,990 --> 00:12:02,470
+Grammar, for example, music, chemistry are also
+
+142
+00:12:02,470 --> 00:12:05,230
+what? Abstract nouns. Any questions?
+
+143
+00:12:10,940 --> 00:12:14,460
+Abstract nouns are formed. How can we form
+
+144
+00:12:14,460 --> 00:12:18,160
+abstract nouns? From adjectives, as kindness,
+
+145
+00:12:18,520 --> 00:12:22,820
+okay? From what? Kind, okay? Kind is an adjective.
+
+146
+00:12:23,000 --> 00:12:29,860
+Kindness? Noun. And then from? Verse. As
+
+147
+00:12:29,860 --> 00:12:35,030
+obedience. Obedience. This is a noun. it is from
+
+148
+00:12:35,030 --> 00:12:41,570
+what obey that's right uh this is from a verb obey
+
+149
+00:12:41,570 --> 00:12:45,210
+this is another source so it can be formed from an
+
+150
+00:12:45,210 --> 00:12:49,630
+adjective or from what a verb from common nouns
+
+151
+00:12:49,630 --> 00:12:53,630
+also as childhood from child this is a child this
+
+152
+00:12:53,630 --> 00:12:57,150
+is a man this is a boy they are common nouns okay
+
+153
+00:12:57,150 --> 00:13:04,210
+i can form abstract nouns from these words. Now
+
+154
+00:13:04,210 --> 00:13:05,530
+let's have an exercise.
+
+155
+00:13:09,550 --> 00:13:13,270
+Point out the nouns in the following sentences and
+
+156
+00:13:13,270 --> 00:13:16,770
+say whether they are common, proper, collective,
+
+157
+00:13:17,030 --> 00:13:21,390
+abstract. Number one. Number one. Yes, please.
+
+158
+00:13:21,790 --> 00:13:25,950
+Nada. The crowd was very big and it's a collective
+
+159
+00:13:25,950 --> 00:13:29,660
+thing. The crowd, where is the collective noun?
+
+160
+00:13:30,560 --> 00:13:33,680
+Okay, now let's give them names, for example,
+
+161
+00:13:34,420 --> 00:13:37,080
+whether they are common. Common, this is number
+
+162
+00:13:37,080 --> 00:13:45,040
+one, two, three, and four, okay? So crowd is what?
+
+163
+00:13:46,560 --> 00:13:49,120
+Okay, collective, number three. Thank you. Yes,
+
+164
+00:13:49,240 --> 00:13:52,500
+Marwa. I will say the truth. Truth is an abstract
+
+165
+00:13:52,500 --> 00:13:54,800
+noun. Abstract noun. Thank you. This is number
+
+166
+00:13:54,800 --> 00:13:59,020
+what? Four. Okay, good. Next one. Next one. What
+
+167
+00:13:59,020 --> 00:14:03,580
+about the others? Yes, please. We all love
+
+168
+00:14:03,580 --> 00:14:04,060
+honesty.
+
+169
+00:14:07,700 --> 00:14:11,780
+Where is the noun? Where is it? Okay, thank you.
+
+170
+00:14:12,120 --> 00:14:15,520
+This is the noun. This is number what? Four,
+
+171
+00:14:15,620 --> 00:14:16,440
+again, good.
+
+172
+00:14:19,440 --> 00:14:22,720
+Again, yes please. Our class consists of 20
+
+173
+00:14:22,720 --> 00:14:26,380
+pupils, pupils is a collective noun. Now pupils,
+
+174
+00:14:26,760 --> 00:14:30,640
+just a minute, pupils, okay common, good, you are
+
+175
+00:14:30,640 --> 00:14:33,700
+right. And what about, there is another noun.
+
+176
+00:14:35,900 --> 00:14:39,500
+Class. This is what? Collective. Okay. Class.
+
+177
+00:14:39,740 --> 00:14:43,400
+Collective. It is yeah. Collective. You are right.
+
+178
+00:14:43,580 --> 00:14:47,240
+Number three. Class. This is collective. Okay.
+
+179
+00:14:48,280 --> 00:14:49,340
+Yes, please.
+
+180
+00:14:52,740 --> 00:14:57,800
+Elephant. Okay. Elephant. This is what? Again.
+
+181
+00:14:58,760 --> 00:15:00,380
+Elephant. This is?
+
+182
+00:15:03,000 --> 00:15:06,540
+Proper. Proper now. That's right. Proper. And what
+
+183
+00:15:06,540 --> 00:15:12,180
+is the common? Animal. Animal. Okay. The grey is
+
+184
+00:15:12,180 --> 00:15:14,680
+strength. What about strength? Abstract. Yes.
+
+185
+00:15:17,880 --> 00:15:22,560
+Abstract. Okay. Let's complete the exercise.
+
+186
+00:15:33,180 --> 00:15:38,500
+Yeah, read please. Yes, Nada. Solomon was famous
+
+187
+00:15:38,500 --> 00:15:41,860
+for his wisdom. Solomon is a proper noun. Okay,
+
+188
+00:15:41,980 --> 00:15:45,860
+Solomon is a proper noun. Wisdom is an abstract
+
+189
+00:15:45,860 --> 00:15:47,960
+noun. Abstract noun. Thank you very much. Good.
+
+190
+00:15:48,080 --> 00:15:50,660
+Yes, please. Next one. Venus is wonderful. Venus
+
+191
+00:15:50,660 --> 00:15:54,200
+is abstract noun. Okay, abstract noun. Good. Thank
+
+192
+00:15:54,200 --> 00:15:58,790
+you. Number eight. Number eight. Yes, please. We
+
+193
+00:15:58,790 --> 00:16:02,590
+saw a fleet of ships in the harbor. Fleet is a
+
+194
+00:16:02,590 --> 00:16:10,090
+collective now. Fleet is a collective and Harbor
+
+195
+00:16:10,090 --> 00:16:14,670
+is a proper now. Proper or common place. Common,
+
+196
+00:16:14,830 --> 00:16:18,870
+thank you. The class is studying grammar plus
+
+197
+00:16:18,870 --> 00:16:23,520
+collective. Abstract, thank you very much. And
+
+198
+00:16:23,520 --> 00:16:27,700
+finally, the last one. Yes, please. Ah, you
+
+199
+00:16:27,700 --> 00:16:30,020
+answered now, thank you. I want another student.
+
+200
+00:16:30,600 --> 00:16:37,780
+Yes, Salwa. Okay, proper, alright. Bank?
+
+201
+00:16:40,460 --> 00:16:48,500
+Okay, common. And what about year? Year. Common.
+
+202
+00:16:50,810 --> 00:16:58,010
+Okay, common. Yes. Where is it? In which sentence?
+
+203
+00:16:58,350 --> 00:17:01,410
+Yeah, a fleet of ships. You are right.
+
+204
+00:17:07,910 --> 00:17:15,540
+Now, regular and irregular plural nouns. Okay? One
+
+205
+00:17:15,540 --> 00:17:20,740
+pen, two pens. One student, two students. One
+
+206
+00:17:20,740 --> 00:17:28,340
+child, two children. Okay? One man, two men. So,
+
+207
+00:17:28,480 --> 00:17:33,200
+we have as in verbs. In verbs, we have regular and
+
+208
+00:17:33,200 --> 00:17:37,000
+irregular. And in nouns, we also have what?
+
+209
+00:17:37,200 --> 00:17:42,900
+Regular and irregular. Now, look, song. This is
+
+210
+00:17:42,900 --> 00:17:47,720
+what? A noun. Right? What's the plural? Nouns. So
+
+211
+00:17:47,720 --> 00:17:52,740
+simply, for most nouns, we add what? Pen, pens.
+
+212
+00:17:52,920 --> 00:18:00,080
+Car, cars. Okay? Day, days. Box. Okay. When do we,
+
+213
+00:18:00,120 --> 00:18:04,220
+when do we add es? Yes, please.
+
+214
+00:18:09,360 --> 00:18:12,760
+Thank you very much. So now we have two ways to
+
+215
+00:18:12,760 --> 00:18:16,060
+make the regular plural. What are they? What are
+
+216
+00:18:16,060 --> 00:18:23,160
+they? Yes, please. Thank you. Generally, for most
+
+217
+00:18:23,160 --> 00:18:27,960
+nouns, we add S. When do we add S? When do we add
+
+218
+00:18:27,960 --> 00:18:28,520
+S? Yeah?
+
+219
+00:18:35,370 --> 00:18:40,730
+Thank you. Now, what about baby and babies? What
+
+220
+00:18:40,730 --> 00:18:43,950
+is special about this word, this noun? What is
+
+221
+00:18:43,950 --> 00:18:47,970
+special about this noun? Return Y to I and add VS.
+
+222
+00:18:48,150 --> 00:18:50,630
+Why? Good, you are right. Just a minute. She can.
+
+223
+00:18:50,850 --> 00:18:54,450
+Why did we change it into Y? Why didn't we keep
+
+224
+00:18:54,450 --> 00:18:58,010
+it? We talked about that in verbs. It's the same
+
+225
+00:18:58,010 --> 00:19:01,510
+rule as in verbs. Verbs and nouns. Thank you. Yes,
+
+226
+00:19:01,570 --> 00:19:05,090
+please. Because it's preceded by a constant sound.
+
+227
+00:19:05,710 --> 00:19:09,770
+Very good. It is preceded by a consonant, okay? So
+
+228
+00:19:09,770 --> 00:19:15,450
+if it is preceded by a consonant, okay? Yeah. We
+
+229
+00:19:15,450 --> 00:19:22,190
+turn it, we change it. Now, look at these nouns.
+
+230
+00:19:23,070 --> 00:19:29,470
+Man, men. Can we add S? No. Read. One, one. I want
+
+231
+00:19:29,470 --> 00:19:33,230
+one to read it. Yes, please. Man, man. Woman,
+
+232
+00:19:33,730 --> 00:19:39,470
+woman. Again. Women. Women. Women. Okay. Yes, go
+
+233
+00:19:39,470 --> 00:19:42,570
+on. Children. Thank you very much. Yes, read
+
+234
+00:19:42,570 --> 00:19:47,030
+please. Yeah, read. Ox. Oxen. Good. Food feed.
+
+235
+00:19:47,230 --> 00:19:50,590
+Good. Goose. Goose. Thank you very much. Yes, read
+
+236
+00:19:50,590 --> 00:19:54,750
+please. Toothless. Mouse. Mice. Elephants. Okay,
+
+237
+00:19:54,830 --> 00:19:57,410
+thank you very much. They are what? Irregular.
+
+238
+00:19:57,930 --> 00:20:01,670
+Irregular plurals without S. We cannot add S to
+
+239
+00:20:01,670 --> 00:20:07,940
+these nouns. Okay. Now, Look at these words. They
+
+240
+00:20:07,940 --> 00:20:14,040
+end with what? With O. Okay. Equals. Equals. What
+
+241
+00:20:14,040 --> 00:20:19,060
+did we add? Okay. And what did we add? Yes. Read
+
+242
+00:20:19,060 --> 00:20:25,980
+the other words, please. Yes. What did
+
+243
+00:20:25,980 --> 00:20:32,220
+we add? Yes. Thank you very much. Okay. Look at
+
+244
+00:20:32,220 --> 00:20:36,850
+these words. Read. Auto, auto. What did we add? S.
+
+245
+00:20:37,150 --> 00:20:40,230
+For the previous group of words, we added what?
+
+246
+00:20:40,350 --> 00:20:45,370
+ES. ES. And now we add what? S. Only S. Yes, go
+
+247
+00:20:45,370 --> 00:20:51,710
+on. Ghetto, ghettos. Kangaroo. Kangaroo. Kangaroo.
+
+248
+00:20:51,950 --> 00:20:55,970
+Yes. Kilo, kilos. Nemo, nemo. Thank you very much.
+
+249
+00:20:56,070 --> 00:20:58,990
+Go on please, complete. Yes.
+
+250
+00:21:09,880 --> 00:21:14,100
+Okay. Thank you. Now again, how did we form the
+
+251
+00:21:14,100 --> 00:21:18,900
+plural for this group of words? By adding only S.
+
+252
+00:21:19,040 --> 00:21:23,040
+By adding only S. Okay. Now look at the other
+
+253
+00:21:23,040 --> 00:21:25,620
+group. Yes, please read.
+
+254
+00:21:30,490 --> 00:21:35,530
+Stereos, yeah. What did we add? Only S after the
+
+255
+00:21:35,530 --> 00:21:35,830
+O, yeah?
+
+256
+00:21:40,470 --> 00:21:47,090
+Okay, thank you. Now? We have two groups of words
+
+257
+00:21:47,090 --> 00:21:50,770
+that end with O. For the first group, we added
+
+258
+00:21:50,770 --> 00:21:54,770
+what? Yes. And for the other group, we added what?
+
+259
+00:21:55,150 --> 00:21:59,970
+Only S. And each group ends with what? With O.
+
+260
+00:22:00,470 --> 00:22:05,590
+Yes, please read. Some nouns that end in O added
+
+261
+00:22:05,590 --> 00:22:13,350
+only to form the group. Yes. Not when in doubt.
+
+262
+00:22:13,650 --> 00:22:16,810
+When in doubt? I'm not sure. Oh, shall I add S,
+
+263
+00:22:16,970 --> 00:22:23,730
+ES? Okay, I'm not sure. What shall I do? Yeah, ask
+
+264
+00:22:23,730 --> 00:22:28,660
+your friend. Okay, you know your friend. You know
+
+265
+00:22:28,660 --> 00:22:31,740
+your friend? The dictionary. Okay. It's a good
+
+266
+00:22:31,740 --> 00:22:34,960
+friend. It is a good friend. Consult your
+
+267
+00:22:34,960 --> 00:22:38,980
+dictionary. Okay. If you are in doubt and when you
+
+268
+00:22:38,980 --> 00:22:43,600
+check it, start it in your mind. Okay. Check then
+
+269
+00:22:43,600 --> 00:22:44,020
+start.
+
+270
+00:22:47,060 --> 00:22:51,500
+Yes, Niveen, could you please read? Mintos.
+
+271
+00:22:51,860 --> 00:22:56,700
+Mintos. Look, how did we write it? It ends with
+
+272
+00:22:56,700 --> 00:23:04,080
+what? We can write it in two ways. You can add ES
+
+273
+00:23:04,080 --> 00:23:07,000
+or... Thank you very much. Good. Yes, please read
+
+274
+00:23:07,000 --> 00:23:12,640
+the other one. Mosquito. You know a mosquito? Have
+
+275
+00:23:12,640 --> 00:23:16,420
+you ever seen a mosquito? No? Lucky you are. Where
+
+276
+00:23:16,420 --> 00:23:22,260
+are you living? What is a mosquito? Yes, that's
+
+277
+00:23:22,260 --> 00:23:29,260
+right. Okay. So read mosquito. Good. Thank you.
+
+278
+00:23:29,360 --> 00:23:34,380
+How do we make the plural? By adding E-S or S.
+
+279
+00:23:34,460 --> 00:23:42,540
+Next one, please. Thank you. By adding what? Thank
+
+280
+00:23:42,540 --> 00:23:50,460
+you. Thank you. Yes, please. Thank you. So again,
+
+281
+00:23:51,300 --> 00:23:56,260
+yes, read. Yes please, yeah? Some nouns that end
+
+282
+00:23:56,260 --> 00:24:03,000
+in either ES or S plural with
+
+283
+00:24:03,000 --> 00:24:08,120
+ES being the more usual plural Okay, with ES it is
+
+284
+00:24:08,120 --> 00:24:11,520
+more usual, but it is also accepted with S only,
+
+285
+00:24:11,620 --> 00:24:16,080
+okay? Can you read these words? Is the color clean
+
+286
+00:24:16,080 --> 00:24:22,100
+from there? Is it a clear color? Not clear? Okay
+
+287
+00:24:25,140 --> 00:24:29,000
+Now look at these words, these nouns, they end
+
+288
+00:24:29,000 --> 00:24:35,120
+with what? F, F, F, F, F, F, F, F, F, F, F, F, F,
+
+289
+00:24:35,460 --> 00:24:35,680
+F, F, F, F, F, F, F, F, F, F, F, F, F, F, F, F, F,
+
+290
+00:24:35,680 --> 00:24:35,860
+F, F, F, F, F, F, F, F, F, F, F, F, F, F, F, F, F,
+
+291
+00:24:35,860 --> 00:24:36,040
+F, F, F, F, F, F, F, F, F, F, F, F, F, F, F, F, F,
+
+292
+00:24:36,040 --> 00:24:38,360
+F, F, F, F, F, F,
+
+293
+00:24:42,360 --> 00:24:46,820
+F,
+
+294
+00:24:53,720 --> 00:24:58,440
+Loose their selves and so on. So we don't we don't
+
+295
+00:24:58,440 --> 00:25:03,700
+keep the F in these words Okay, we change it Now
+
+296
+00:25:03,700 --> 00:25:09,920
+other words like that. Yes thief. Yeah Okay
+
+297
+00:25:12,620 --> 00:25:17,780
+Okay scars can be written in two ways You can okay
+
+298
+00:25:17,780 --> 00:25:21,920
+change the F or you can keep it and add S. Okay
+
+299
+00:25:21,920 --> 00:25:33,220
+and add this Yeah read please. Yes Thank
+
+300
+00:25:33,220 --> 00:25:39,590
+you some not all okay some not all again When in
+
+301
+00:25:39,590 --> 00:25:42,970
+doubt, check your dictionary. How shall I? Shall I
+
+302
+00:25:42,970 --> 00:25:46,850
+keep the F or shall I change it? Okay, what is the
+
+303
+00:25:46,850 --> 00:25:49,810
+right spelling? Consult your dictionary.
+
+304
+00:25:52,650 --> 00:26:00,070
+Yes, please. Look. Now, what can you notice? This
+
+305
+00:26:00,070 --> 00:26:07,030
+ends with? How did we make the plural? Okay. It is
+
+306
+00:26:07,030 --> 00:26:11,070
+treated as regular nouns. Just adding what is. Go
+
+307
+00:26:11,070 --> 00:26:17,730
+on. Thank you very much. Good. Yes, read please.
+
+308
+00:26:21,750 --> 00:26:22,430
+Okay,
+
+309
+00:26:25,730 --> 00:26:30,350
+thank you. To form the plural. So, can we apply a
+
+310
+00:26:30,350 --> 00:26:34,550
+general rule for all regular or irregular nouns?
+
+311
+00:26:35,630 --> 00:26:41,610
+Okay, we cannot apply Okay, so you have no Check
+
+312
+00:26:41,610 --> 00:26:44,730
+the dictionary for the first time then start in
+
+313
+00:26:44,730 --> 00:26:49,590
+your mind Okay, and use it use it now check it
+
+314
+00:26:49,590 --> 00:26:53,450
+write it and use it if you use it Okay, it will go
+
+315
+00:26:53,450 --> 00:26:57,110
+to the long-lasting memory in your mind and it
+
+316
+00:26:57,110 --> 00:27:04,530
+will stay forever Now look at these words Yes,
+
+317
+00:27:04,570 --> 00:27:05,310
+please read
+
+318
+00:27:11,190 --> 00:27:16,690
+It is the same word with singular and plural.
+
+319
+00:27:16,910 --> 00:27:22,670
+Thank you. Next one please. one fish two fish it
+
+320
+00:27:22,670 --> 00:27:25,930
+is also possible fishes okay when you have
+
+321
+00:27:25,930 --> 00:27:29,470
+different types of fish but not common okay but
+
+322
+00:27:29,470 --> 00:27:33,650
+not common thank you so we use one but we don't
+
+323
+00:27:33,650 --> 00:27:38,010
+add you can use the same word without adding s yes
+
+324
+00:27:38,010 --> 00:27:40,770
+thank you next yes
+
+325
+00:27:44,870 --> 00:27:49,510
+Okay. Means and means. One, two. The same word.
+
+326
+00:27:49,910 --> 00:27:53,990
+Can be used as singular and as plural. Thank you
+
+327
+00:27:53,990 --> 00:27:59,090
+very much. Yes, please. Next one. Two offspring.
+
+328
+00:27:59,450 --> 00:28:05,310
+No S. Okay. Yeah. Next one, please. Yeah. Read.
+
+329
+00:28:05,410 --> 00:28:05,630
+One.
+
+330
+00:28:08,630 --> 00:28:14,090
+Series. Yeah. Two. Okay. So again, the same word,
+
+331
+00:28:14,210 --> 00:28:21,150
+the same word, one shrimp. Okay. And one species
+
+332
+00:28:21,150 --> 00:28:26,450
+or species. Okay. The same word can be used in
+
+333
+00:28:26,450 --> 00:28:32,210
+singular and plural. You should know these words.
+
+334
+00:28:32,270 --> 00:28:37,110
+Okay. Some nouns have the same singular and plural
+
+335
+00:28:37,110 --> 00:28:42,750
+as the previous group. We say what? One and two.
+
+336
+00:28:43,650 --> 00:28:50,330
+Okay. Now, look at these words.
+
+337
+00:28:53,870 --> 00:29:03,030
+Yes. Who can read? Marwa. Criterion. One. Two.
+
+338
+00:29:03,530 --> 00:29:08,870
+Okay. Thank you. Next one, please. Bacteria.
+
+339
+00:29:11,130 --> 00:29:13,730
+Bacteria. Thank you. Next one. Curriculum.
+
+340
+00:29:14,010 --> 00:29:17,030
+Curriculum. Okay. Thank you. Curriculum.
+
+341
+00:29:17,170 --> 00:29:21,850
+Curriculum. Next one, please. Thank you. Next one.
+
+342
+00:29:22,370 --> 00:29:28,110
+Thank you. The other one. Memorandum. And?
+
+343
+00:29:28,730 --> 00:29:33,330
+Memorandum. Yeah. Yes, please read this word. This
+
+344
+00:29:33,330 --> 00:29:38,350
+is an important word Okay,
+
+345
+00:29:40,310 --> 00:29:44,650
+one two okay group singular and plural. Yes,
+
+346
+00:29:44,690 --> 00:29:51,830
+please the other one Thank
+
+347
+00:29:51,830 --> 00:29:57,270
+you look just you change the I into E next one,
+
+348
+00:29:57,550 --> 00:29:57,730
+please
+
+349
+00:30:01,480 --> 00:30:06,980
+Basis. Basis. Again, I into E. Yeah? Yes, please.
+
+350
+00:30:07,680 --> 00:30:10,140
+Good. Now, next one.
+
+351
+00:30:13,540 --> 00:30:16,820
+Okay, look at all the group of words, just you
+
+352
+00:30:16,820 --> 00:30:21,020
+change the I into what? Into E. Okay, now some
+
+353
+00:30:21,020 --> 00:30:23,380
+nouns that English has borrowed from other
+
+354
+00:30:23,380 --> 00:30:27,680
+languages, okay? They are borrowed from other
+
+355
+00:30:27,680 --> 00:30:32,220
+languages. Their origin is not English, okay? have
+
+356
+00:30:32,220 --> 00:30:35,360
+foreign plurals. So why did we make it this way?
+
+357
+00:30:35,780 --> 00:30:39,940
+This is a foreign plural. It depends on the
+
+358
+00:30:39,940 --> 00:30:43,960
+language where it came from. Okay? But you should
+
+359
+00:30:43,960 --> 00:30:47,820
+learn them and you should know them. Exercise.
+
+360
+00:30:49,500 --> 00:30:53,680
+Write the plural form of each word in the correct
+
+361
+00:30:53,680 --> 00:30:57,980
+column. Some forms have two possible spellings.
+
+362
+00:30:58,060 --> 00:31:00,000
+You have that exercise in your book, right?
+
+363
+00:31:02,890 --> 00:31:03,690
+Okay.
+
+364
+00:31:06,730 --> 00:31:12,430
+Finished? Yes. Okay. Now check your answers. Check
+
+365
+00:31:12,430 --> 00:31:13,090
+your answers.
+
+366
+00:31:32,730 --> 00:31:41,770
+Who got a full mark? They are
+
+367
+00:31:41,770 --> 00:31:43,530
+there. Which one?
+
+368
+00:31:48,350 --> 00:31:51,550
+Refer to your book. You can check the other
+
+369
+00:31:51,550 --> 00:31:56,590
+answers later. Now, exercise five. Please do it at
+
+370
+00:31:56,590 --> 00:32:03,280
+home. Okay, this is homework. Now exercise six,
+
+371
+00:32:04,040 --> 00:32:08,500
+page 104. Now let's do this exercise together.
+
+372
+00:32:09,100 --> 00:32:11,860
+Let's do the exercise together. Number one.
+
+373
+00:32:14,640 --> 00:32:19,160
+Thank you. Yeah, what do you think of this
+
+374
+00:32:19,160 --> 00:32:19,640
+sentence?
+
+375
+00:32:23,820 --> 00:32:30,870
+Yeah. Yes, read it. Yes, please. Bacteria are the
+
+376
+00:32:30,870 --> 00:32:32,710
+smallest, the main thing. They are simple
+
+377
+00:32:32,710 --> 00:32:35,690
+organisms that consist of one cell. Okay, what do
+
+378
+00:32:35,690 --> 00:32:40,930
+you think? Bacteria are? No, bacteria. Yes, come
+
+379
+00:32:40,930 --> 00:32:46,350
+please. Correct it. Yeah. Bacteria, this is what?
+
+380
+00:32:47,330 --> 00:32:52,430
+Singular. Okay, so it needs, we should change it.
+
+381
+00:32:52,690 --> 00:32:53,250
+Bacteria.
+
+382
+00:33:07,580 --> 00:33:11,660
+Okay, thank you. What other errors can you find in
+
+383
+00:33:11,660 --> 00:33:12,960
+the sentence? Yes, Lama.
+
+384
+00:33:15,960 --> 00:33:22,300
+Look, they are... Yes, Najwa. The smallest living
+
+385
+00:33:22,300 --> 00:33:28,920
+things. The smallest living
+
+386
+00:33:28,920 --> 00:33:31,320
+things.
+
+387
+00:33:33,710 --> 00:33:35,670
+The smallest living things.
+
+388
+00:33:40,870 --> 00:33:44,090
+Okay, thank you. Come and correct it.
+
+389
+00:33:49,630 --> 00:33:52,230
+Living thing. But look at this word. What do you
+
+390
+00:33:52,230 --> 00:33:57,470
+think of this word? Okay. Just a minute. Organism.
+
+391
+00:33:57,550 --> 00:34:01,530
+What do you think of this word? They are simple.
+
+392
+00:34:04,940 --> 00:34:09,320
+Do this word. Organism. This should be what?
+
+393
+00:34:10,760 --> 00:34:13,820
+Plural. It should be plural.
+
+394
+00:34:16,620 --> 00:34:21,180
+Organisms. Thank you. Organism. No, just add this.
+
+395
+00:34:21,480 --> 00:34:24,880
+Add this. Don't clean by hand. Add this.
+
+396
+00:34:29,120 --> 00:34:35,460
+This is enough. Thank you. Now, Look at the other
+
+397
+00:34:35,460 --> 00:34:38,560
+one, number two. What do you think of number two?
+
+398
+00:34:44,480 --> 00:34:49,240
+Yes, Marwa. Bacteria exist almost everywhere. They
+
+399
+00:34:49,240 --> 00:34:52,660
+are in the air and soil as well as in the body of
+
+400
+00:34:52,660 --> 00:34:55,160
+all living creatures. Okay, thank you. Come,
+
+401
+00:34:55,280 --> 00:34:56,000
+please, and do it.
+
+402
+00:35:18,530 --> 00:35:25,590
+Okay, thank you. They are, it is. Which one? Which
+
+403
+00:35:25,590 --> 00:35:29,990
+one, yes? I think we should make it like exists.
+
+404
+00:35:30,520 --> 00:35:33,600
+Why? Bacteria. Is it singular or plural? No,
+
+405
+00:35:33,700 --> 00:35:37,720
+bacteria is singular. Exists. Yeah, bacteria. This
+
+406
+00:35:37,720 --> 00:35:40,740
+is plural. A plural noun needs a plural verb.
+
+407
+00:35:40,900 --> 00:35:47,340
+Exists. I say bacteria is singular. You want to
+
+408
+00:35:47,340 --> 00:35:53,810
+change the verb. Okay, you can, you can, but look,
+
+409
+00:35:53,990 --> 00:35:56,150
+you want to change, you want to make more changes,
+
+410
+00:35:56,290 --> 00:35:59,750
+they are, they refer to a plural noun, so keep it
+
+411
+00:35:59,750 --> 00:36:03,190
+and it's easier to change the noun, okay? It's
+
+412
+00:36:03,190 --> 00:36:07,690
+easier to change the noun. Now, what about this
+
+413
+00:36:07,690 --> 00:36:14,370
+word? Yes, in the body of all, body of all,
+
+414
+00:36:15,950 --> 00:36:18,130
+bodies, okay, bodies, can you write bodies?
+
+415
+00:36:29,010 --> 00:36:35,170
+Thank you. Yes, did you see the sentence? Number
+
+416
+00:36:35,170 --> 00:36:35,550
+three.
+
+417
+00:37:15,420 --> 00:37:17,340
+Okay. Bacteria, good.
+
+418
+00:37:24,340 --> 00:37:34,460
+No, no, no, it's okay. Humans are beings. Human
+
+419
+00:37:34,460 --> 00:37:36,580
+beings, okay? Okay.
+
+420
+00:37:41,500 --> 00:37:45,680
+Thank you. Is that okay? Now, what about... Yes,
+
+421
+00:37:45,780 --> 00:37:53,380
+please. Some... Where is it? Some... Some...
+
+422
+00:37:53,380 --> 00:37:57,260
+Cause. Cause. This is a plural verb. Now, what
+
+423
+00:37:57,260 --> 00:38:04,240
+about the word thousand? Hundred? Million? When I
+
+424
+00:38:04,240 --> 00:38:10,170
+say two hundred, Shall I add a S? No, two
+
+425
+00:38:10,170 --> 00:38:14,550
+thousand, three million. Okay. So when you use
+
+426
+00:38:14,550 --> 00:38:20,690
+numbers, don't add the S. But now, now you can say
+
+427
+00:38:20,690 --> 00:38:28,050
+thousands of, to show that, sorry. Okay. No, with
+
+428
+00:38:28,050 --> 00:38:31,410
+numbers, no. You cannot say two thousands, for
+
+429
+00:38:31,410 --> 00:38:36,830
+example, two thousand without S. Okay. Use
+
+430
+00:38:36,830 --> 00:38:40,030
+English, your English is okay. Good.
+
+431
+00:38:42,830 --> 00:38:45,830
+Okay, there are, no, you should add the S. There
+
+432
+00:38:45,830 --> 00:38:49,250
+are thousands. You should use the plural. Don't
+
+433
+00:38:49,250 --> 00:38:52,990
+keep it like that, without S. Okay? Don't keep it
+
+434
+00:38:52,990 --> 00:38:53,710
+without S.
+
+435
+00:38:57,530 --> 00:39:01,910
+Now number four. Who wants to do number four? Read
+
+436
+00:39:01,910 --> 00:39:03,610
+it. Read it. Look at it.
+
+437
+00:39:14,290 --> 00:39:15,770
+Okay, let's do it together.
+
+438
+00:39:21,370 --> 00:39:26,810
+Now... Yeah, you want? Come. Come, please.
+
+439
+00:39:41,260 --> 00:39:46,880
+What did you do? Okay, viruses. Okay, thank you.
+
+440
+00:39:47,300 --> 00:39:51,820
+We say viruses are small microscopic. Okay, good.
+
+441
+00:39:52,480 --> 00:39:57,000
+Okay. Okay. Live in the cell of others.
+
+442
+00:39:59,700 --> 00:40:07,280
+Okay. Yes, go on. They are lifeless? Particle
+
+443
+00:40:07,280 --> 00:40:11,240
+that? What do you think of particle? Okay. Cannot
+
+444
+00:40:11,240 --> 00:40:17,140
+produce part? Reproduce part? Inside? What do you
+
+445
+00:40:17,140 --> 00:40:21,820
+think? Does it need a cell? Why not? Just a
+
+446
+00:40:21,820 --> 00:40:28,640
+minute. This is singular. Okay, go on. They become
+
+447
+00:40:28,640 --> 00:40:36,480
+active? Multiply? Hundred or hundreds? Okay, do
+
+448
+00:40:36,480 --> 00:40:36,740
+it.
+
+449
+00:40:39,640 --> 00:40:43,220
+Check your answers, please. Hundreds of times.
+
+450
+00:40:44,520 --> 00:40:46,080
+Check your answers. Thank you.
+
+451
+00:40:50,700 --> 00:40:52,600
+What are you asking about?
+
+452
+00:41:24,230 --> 00:41:26,130
+Another sentence
+
+453
+00:41:29,790 --> 00:41:33,410
+Okay, you can check at home, complete checking at
+
+454
+00:41:33,410 --> 00:41:36,610
+home. You have, I'm using the web page. It is
+
+455
+00:41:36,610 --> 00:41:44,010
+there, you can see it. Number five. Okay, come
+
+456
+00:41:44,010 --> 00:41:50,870
+please. You want to come? Get ready for the next
+
+457
+00:41:50,870 --> 00:41:53,990
+one. Get ready, clean it.
+
+458
+00:42:06,300 --> 00:42:09,100
+Yeah? Okay.
+
+459
+00:42:15,700 --> 00:42:17,540
+Okay good.
+
+460
+00:42:22,920 --> 00:42:27,080
+What do you think of illness? Illness with such?
+
+461
+00:42:27,940 --> 00:42:30,100
+Yes, illnesses. How do we write it?
+
+462
+00:42:36,800 --> 00:42:43,320
+Okay, you add yes. Thank you. Good. Is that all?
+
+463
+00:42:43,520 --> 00:42:49,430
+Yes. Okay, thank you. Now, check your answers.
+
+464
+00:42:53,030 --> 00:42:57,310
+Yeah? Now, let's see. Look at number six.
+
+465
+00:43:01,390 --> 00:43:04,890
+Yeah, who wants to come? Come, please.
+
+466
+00:43:34,250 --> 00:43:40,910
+Just a minute. Okay. Just a minute. Look, just
+
+467
+00:43:40,910 --> 00:43:45,710
+wait, please wait. We have what type of verb? Is
+
+468
+00:43:45,710 --> 00:43:49,510
+it plural or singular? So it is singular. It needs
+
+469
+00:43:49,510 --> 00:43:54,070
+a singular noun. Is it singular? Yes, virus is
+
+470
+00:43:54,070 --> 00:43:56,370
+singular, keep it. No, no, no, this is okay.
+
+471
+00:43:56,910 --> 00:44:01,530
+Viruses are plural and plural. Okay, go on please,
+
+472
+00:44:01,630 --> 00:44:01,970
+go on.
+
+473
+00:44:05,950 --> 00:44:11,150
+What do you think? Shall I add S here? Shall I
+
+474
+00:44:11,150 --> 00:44:17,790
+change it into R? No. Okay. What about S? Does it
+
+475
+00:44:17,790 --> 00:44:23,920
+need S? Million. Yes or no? You are right.
+
+476
+00:44:24,060 --> 00:44:26,400
+Preceded by a number. Yes, very good. This is
+
+477
+00:44:26,400 --> 00:44:27,860
+another error.
+
+478
+00:44:38,280 --> 00:44:40,300
+Okay, thank you very much for today.
+
diff --git a/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/EPvVKEUooIk_raw.srt b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/EPvVKEUooIk_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..b57e5851000ea87e2163ed2cffb8b5877b4e6ad1
--- /dev/null
+++ b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/EPvVKEUooIk_raw.srt
@@ -0,0 +1,2320 @@
+1
+00:00:21,020 --> 00:00:25,000
+Okay. Good morning to you all. How are you?
+
+2
+00:00:28,400 --> 00:00:32,520
+Dua. How are you? And what about you? And again,
+
+3
+00:00:32,580 --> 00:00:38,040
+another dua. MashaAllah. This is nice. Okay. Every
+
+4
+00:00:38,040 --> 00:00:44,040
+day I have breakfast at six. What do you do every
+
+5
+00:00:44,040 --> 00:00:44,280
+day?
+
+6
+00:00:48,180 --> 00:00:49,800
+What do you do every day? Yeah.
+
+7
+00:00:52,940 --> 00:00:56,780
+Thank you very much. Now, if you look at this
+
+8
+00:00:56,780 --> 00:01:00,580
+sentence, animals give us milk and meat. Okay,
+
+9
+00:01:01,040 --> 00:01:07,960
+give. Computers save us a lot of time. Now, give.
+
+10
+00:01:09,980 --> 00:01:14,600
+Is it connected to a certain tense? I mean, is it
+
+11
+00:01:14,600 --> 00:01:17,480
+related only to the past, only to the present,
+
+12
+00:01:17,720 --> 00:01:23,080
+only to the future? No. So this verb is what? It
+
+13
+00:01:23,080 --> 00:01:24,460
+is always true.
+
+14
+00:01:26,780 --> 00:01:31,020
+It is true in the past, true now, and true in the
+
+15
+00:01:31,020 --> 00:01:36,170
+future. So we call it what? An all-time tense or
+
+16
+00:01:36,170 --> 00:01:41,130
+it is timeless. Okay. It is timeless. Computers
+
+17
+00:01:41,130 --> 00:01:45,490
+save. Save. This is a fact, right? They save us a
+
+18
+00:01:45,490 --> 00:01:52,290
+lot of time and effort. This tense is called The
+
+19
+00:01:52,290 --> 00:01:56,150
+prison symbol. So what do we use the prison symbol
+
+20
+00:01:56,150 --> 00:01:59,150
+for? To express? Yes, please.
+
+21
+00:02:01,890 --> 00:02:05,390
+Facts and habits. Facts and habits. Thank you very
+
+22
+00:02:05,390 --> 00:02:11,730
+much. Can you give me an example? Yes, please. I
+
+23
+00:02:11,730 --> 00:02:14,790
+often play at home. Okay, thank you very much.
+
+24
+00:02:14,830 --> 00:02:18,350
+Yasmin, can you give me another example like that?
+
+25
+00:02:22,140 --> 00:02:24,960
+Look, listen and we will come back again to you.
+
+26
+00:02:25,360 --> 00:02:28,340
+Yes. Every day I read some Quran. Thank you very
+
+27
+00:02:28,340 --> 00:02:30,140
+much. Yes, Randa.
+
+28
+00:02:34,940 --> 00:02:39,740
+I help mom
+
+29
+00:02:39,740 --> 00:02:43,800
+in the kitchen. Okay, thank you very much. Yes,
+
+30
+00:02:43,860 --> 00:02:48,100
+please. We go to the university every day. Very
+
+31
+00:02:48,100 --> 00:02:52,350
+good. Thank you very much. Okay, now I take a
+
+32
+00:02:52,350 --> 00:02:55,870
+shower every morning. I take a shower every
+
+33
+00:02:55,870 --> 00:03:00,090
+morning. It means on Saturday I do it. I repeat it
+
+34
+00:03:00,090 --> 00:03:03,510
+on Sunday. I repeat on Monday. I repeat. This is
+
+35
+00:03:03,510 --> 00:03:07,550
+what? This is a habit or a repeated action.
+
+36
+00:03:07,910 --> 00:03:12,390
+Something you do what? Every day. I get up early.
+
+37
+00:03:12,750 --> 00:03:16,950
+This means what? Every day, all the time. This is
+
+38
+00:03:16,950 --> 00:03:21,850
+always true. My watch keeps good time. I watch
+
+39
+00:03:21,850 --> 00:03:25,390
+television most weekends. At the weekend, I don't
+
+40
+00:03:25,390 --> 00:03:29,330
+like going out. I stay at home and watch
+
+41
+00:03:29,330 --> 00:03:34,010
+television. So again, we use the present simple to
+
+42
+00:03:34,010 --> 00:03:37,990
+express what? Habits or repeated actions.
+
+43
+00:03:38,110 --> 00:03:41,290
+Examples. Who can give me an example? A habit?
+
+44
+00:03:41,490 --> 00:03:47,780
+Yes, dua. Very good. Thank you. Yes, Murida. Every
+
+45
+00:03:47,780 --> 00:03:52,020
+day I drink water. Thank you very much. Lama. I
+
+46
+00:03:52,020 --> 00:03:54,460
+brush my teeth every day. Wonderful. Thank you
+
+47
+00:03:54,460 --> 00:03:55,680
+very much. Okay.
+
+48
+00:04:01,040 --> 00:04:04,600
+Can you give me this book? Let me have a look at
+
+49
+00:04:04,600 --> 00:04:07,620
+your book, please. Just give me this book. Okay.
+
+50
+00:04:08,760 --> 00:04:18,810
+Look, this is a book. It gives us the meanings. It
+
+51
+00:04:18,810 --> 00:04:22,210
+is a dictionary in fact. It also gives us the
+
+52
+00:04:22,210 --> 00:04:27,930
+parts of speech. It explains the derivations of
+
+53
+00:04:27,930 --> 00:04:33,450
+the words. It helps us to increase our vocabulary.
+
+54
+00:04:34,110 --> 00:04:40,790
+So it helps, it gives, it increases, it shows, it
+
+55
+00:04:40,790 --> 00:04:45,010
+makes studying English easy. Now I'm talking, I'm
+
+56
+00:04:45,010 --> 00:04:48,750
+describing a book. Describing the book,
+
+57
+00:04:48,930 --> 00:04:52,130
+summarizing a book is called what? Book review.
+
+58
+00:04:52,530 --> 00:04:56,930
+Book review. When you want to make a book review,
+
+59
+00:04:57,190 --> 00:05:02,670
+usually you use what? The present simple. Also,
+
+60
+00:05:02,770 --> 00:05:08,410
+last time I watched a film. It was about sea
+
+61
+00:05:08,410 --> 00:05:13,930
+animals. The film shows how animals live together.
+
+62
+00:05:15,220 --> 00:05:22,640
+It also focuses on the struggle in the sea. It
+
+63
+00:05:22,640 --> 00:05:27,500
+expresses the way and so on. So when I say shows,
+
+64
+00:05:27,700 --> 00:05:33,520
+expresses, focuses, concentrates, explains, which
+
+65
+00:05:33,520 --> 00:05:38,640
+tense did I use? Okay, again, we use the present
+
+66
+00:05:38,640 --> 00:05:43,780
+simple to make summaries, book reviews, and film
+
+67
+00:05:43,780 --> 00:05:47,080
+reviews. For example, can you tell me about the
+
+68
+00:05:47,080 --> 00:05:51,560
+last book you read? The last book you read. Tell
+
+69
+00:05:51,560 --> 00:05:53,960
+me about the book you read, about the film you
+
+70
+00:05:53,960 --> 00:05:59,220
+saw. Yeah, what did you see? A film you saw. Tell
+
+71
+00:05:59,220 --> 00:06:02,340
+me about the film. What was the last film you saw?
+
+72
+00:06:05,800 --> 00:06:16,000
+Okay, yes please again. Last time I saw a film
+
+73
+00:06:16,000 --> 00:06:20,260
+called Thank You For Smoking. It shows that the
+
+74
+00:06:20,260 --> 00:06:25,700
+company that produces smokes and It shows the
+
+75
+00:06:25,700 --> 00:06:31,720
+company. It focuses. It aims at fighting, smoking
+
+76
+00:06:31,720 --> 00:06:35,120
+for example. Okay, thank you very much. So this is
+
+77
+00:06:35,120 --> 00:06:39,140
+the film. Okay, now if you want to talk about a
+
+78
+00:06:39,140 --> 00:06:42,600
+film, to make a summary, you use again what? The
+
+79
+00:06:42,600 --> 00:06:45,220
+prison symbol. I want some more examples. Go on.
+
+80
+00:06:45,540 --> 00:06:47,980
+Yes, please. Marwa.
+
+81
+00:06:58,260 --> 00:07:05,400
+Okay, it talks about a girl okay it shows the girl
+
+82
+00:07:05,400 --> 00:07:09,740
+for example Okay,
+
+83
+00:07:10,000 --> 00:07:13,240
+thank you it talks it shows it explains it tells
+
+84
+00:07:13,240 --> 00:07:18,940
+and so on okay now I work at a sports shop.
+
+85
+00:07:23,460 --> 00:07:28,480
+Now, if I want to ask you, where does your father
+
+86
+00:07:28,480 --> 00:07:35,340
+work? You say he works in that hospital or he's
+
+87
+00:07:35,340 --> 00:07:41,700
+working in that hospital. Which is right? Which is
+
+88
+00:07:41,700 --> 00:07:46,050
+right? He works. Good, you are right. But why? Can
+
+89
+00:07:46,050 --> 00:07:49,770
+you tell me why? Why is he not working?
+
+90
+00:07:55,920 --> 00:08:01,400
+Okay, very good. It is a permanent job. She wants
+
+91
+00:08:01,400 --> 00:08:04,640
+to say that this is a permanent job. This is an
+
+92
+00:08:04,640 --> 00:08:09,300
+all-time verb. It's okay in the past, now, and in
+
+93
+00:08:09,300 --> 00:08:13,240
+the future. Okay, so this is his job. This is his
+
+94
+00:08:13,240 --> 00:08:17,340
+job and he works in this hospital. Okay, he works
+
+95
+00:08:17,340 --> 00:08:22,690
+in this hospital. It is Again, I work at a sports
+
+96
+00:08:22,690 --> 00:08:26,670
+shop. It's a permanent job. His job is to work
+
+97
+00:08:26,670 --> 00:08:30,090
+there. The doctor says, for example, I work in
+
+98
+00:08:30,090 --> 00:08:35,610
+this clinic. I work in this clinic. The driver
+
+99
+00:08:35,610 --> 00:08:41,810
+says I drive a big lorry and so on. They live in a
+
+100
+00:08:41,810 --> 00:08:47,940
+very nice flat. They live. They live. It is an all
+
+101
+00:08:47,940 --> 00:08:53,580
+-time action or a temporary action? All-time
+
+102
+00:08:53,580 --> 00:08:58,000
+action. All-time action. Very good. Okay. Now, if
+
+103
+00:08:58,000 --> 00:09:00,860
+I want to ask you, shall I say, where are you
+
+104
+00:09:00,860 --> 00:09:05,620
+living or where do you live? Where are you living
+
+105
+00:09:05,620 --> 00:09:09,730
+or where do you live? Okay, thank you. But I'm
+
+106
+00:09:09,730 --> 00:09:12,410
+asking which question is right? Shall I ask you
+
+107
+00:09:12,410 --> 00:09:17,310
+where are you living or where do you live? Where
+
+108
+00:09:17,310 --> 00:09:21,470
+do you live? Okay. Where do you live? You usually
+
+109
+00:09:21,470 --> 00:09:24,150
+say, I live in Gaza. You don't say, I'm living in
+
+110
+00:09:24,150 --> 00:09:27,590
+Gaza. Okay. If you want to visit your sister in
+
+111
+00:09:27,590 --> 00:09:31,830
+Rafah, for example. Okay. For some days, you say,
+
+112
+00:09:31,890 --> 00:09:35,330
+I'm staying with my sister. This is a temporary
+
+113
+00:09:35,330 --> 00:09:39,090
+action. Temporary action. So with permanent
+
+114
+00:09:39,090 --> 00:09:42,670
+actions, we use what? The present simple. Very
+
+115
+00:09:42,670 --> 00:09:47,230
+good. And with temporary actions, we use? Present
+
+116
+00:09:47,230 --> 00:09:49,390
+progressive. Thank you very much. Can you give me
+
+117
+00:09:49,390 --> 00:09:54,190
+other examples like that? Other examples. Go on.
+
+118
+00:09:54,890 --> 00:10:01,090
+Give me other examples. Yes, please. Suha. I live
+
+119
+00:10:01,090 --> 00:10:04,450
+in Anasari street. Very good. Thank you. Yes,
+
+120
+00:10:04,530 --> 00:10:10,070
+please. Asma. I study in the Islamic university.
+
+121
+00:10:10,230 --> 00:10:13,190
+Very good. Thank you again. Go on. Yes, please.
+
+122
+00:10:13,710 --> 00:10:15,810
+Asma. Basma. Okay.
+
+123
+00:10:18,710 --> 00:10:26,870
+Again, please. My dad works
+
+124
+00:10:26,870 --> 00:10:29,510
+in the Islamic university. Very good. Thank you
+
+125
+00:10:29,510 --> 00:10:33,070
+very much. This is an all-time job. Thank you.
+
+126
+00:10:33,150 --> 00:10:40,950
+Yes, Lama. Thank you very much. Okay. Now, what do
+
+127
+00:10:40,950 --> 00:10:46,050
+you think of the weather today? What do you think
+
+128
+00:10:46,050 --> 00:10:46,930
+of the weather today?
+
+129
+00:10:52,660 --> 00:10:57,320
+I think it's very hot. Very good. What do you
+
+130
+00:10:57,320 --> 00:11:02,660
+think of the weather today? I think it's very
+
+131
+00:11:02,660 --> 00:11:05,820
+sunny. Thank you. Thank you very much. What do you
+
+132
+00:11:05,820 --> 00:11:11,380
+think of chocolates? I like it. Thank you. What do
+
+133
+00:11:11,380 --> 00:11:13,440
+you think of fish?
+
+134
+00:11:16,010 --> 00:11:20,190
+I don't like it. Okay. What do you think of
+
+135
+00:11:20,190 --> 00:11:26,110
+chicken, Suzanne? I love it. Okay. I love it. Now,
+
+136
+00:11:26,730 --> 00:11:30,470
+I think I'm expressing what? This is a thought.
+
+137
+00:11:31,250 --> 00:11:35,810
+I'm expressing my thought about some things. Okay.
+
+138
+00:11:36,190 --> 00:11:41,750
+My feeling, I like, I love, I dislike, or I don't
+
+139
+00:11:41,750 --> 00:11:44,490
+like. Okay. This is you are expressing your
+
+140
+00:11:44,490 --> 00:11:48,540
+feeling. Next week, we are having a holiday.
+
+141
+00:11:49,260 --> 00:11:53,640
+Somebody says what? Why? Why don't we go out? This
+
+142
+00:11:53,640 --> 00:11:57,620
+is a negative question. To make what? Okay, we use
+
+143
+00:11:57,620 --> 00:12:02,920
+the present symbol. So again, we use the present
+
+144
+00:12:02,920 --> 00:12:08,080
+symbol in what? Expressing thoughts and feelings
+
+145
+00:12:08,080 --> 00:12:11,940
+with negative questions. Thank you. Good.
+
+146
+00:12:15,700 --> 00:12:20,760
+You didn't do the homeware cream. I promise I will
+
+147
+00:12:20,760 --> 00:12:26,180
+do. Very good. I promise I will do. Okay. You
+
+148
+00:12:26,180 --> 00:12:29,980
+didn't come to my office yesterday. I promise I
+
+149
+00:12:29,980 --> 00:12:34,280
+will come. Thank you very much. Okay. You didn't
+
+150
+00:12:34,280 --> 00:12:41,180
+explain this point. Yes, Kariman. I promise I will
+
+151
+00:12:41,180 --> 00:12:45,200
+do. Okay. I promise I will do. So look, this is
+
+152
+00:12:45,200 --> 00:12:48,600
+another phrase where we use the present simple.
+
+153
+00:12:48,760 --> 00:12:57,340
+Okay. Now, if I say Palestine is our great love.
+
+154
+00:12:58,060 --> 00:13:02,720
+Huh? Yes. Israel. What do you say?
+
+155
+00:13:05,580 --> 00:13:07,900
+Okay. Yes.
+
+156
+00:13:10,790 --> 00:13:13,750
+I totally agree with you. Thank you very much.
+
+157
+00:13:14,330 --> 00:13:18,590
+It's nice to study English. Again, Israa. I
+
+158
+00:13:18,590 --> 00:13:23,150
+totally agree with you. Thank you very much. Okay.
+
+159
+00:13:23,330 --> 00:13:30,450
+The weather is hot today. Yasmin. I totally agree
+
+160
+00:13:30,450 --> 00:13:40,730
+with you. Okay. Again, when I say for example, I
+
+161
+00:13:40,730 --> 00:13:43,230
+didn't say okay. Thank you very much. I want to
+
+162
+00:13:43,230 --> 00:13:47,610
+say something. I want to say dictionaries are very
+
+163
+00:13:47,610 --> 00:13:54,070
+helpful to the students. I totally
+
+164
+00:13:54,070 --> 00:13:57,830
+agree with you. Thank you very much. Now, some
+
+165
+00:13:57,830 --> 00:13:59,110
+elephants can fly.
+
+166
+00:14:04,070 --> 00:14:08,180
+What do you think Dua? I totally disagree with
+
+167
+00:14:08,180 --> 00:14:11,880
+you. Okay. So I totally agree. I totally disagree.
+
+168
+00:14:12,360 --> 00:14:17,780
+So with phrases like I promise I agree. Okay. The
+
+169
+00:14:17,780 --> 00:14:21,620
+new term starts next week. This expresses what?
+
+170
+00:14:22,260 --> 00:14:26,940
+Future. Okay. So again, we can use the symbol to
+
+171
+00:14:26,940 --> 00:14:32,950
+express what? Future. Okay. Now listen. In the
+
+172
+00:14:32,950 --> 00:14:36,070
+present simple, we use the verb without an ending.
+
+173
+00:14:36,430 --> 00:14:39,710
+Without an ending, go, come, play, write, sleep,
+
+174
+00:14:39,870 --> 00:14:44,290
+clean, and so on. Okay. You know the answer most
+
+175
+00:14:44,290 --> 00:14:47,290
+children like ice cream. Do you like ice cream?
+
+176
+00:14:47,870 --> 00:14:52,030
+Okay. But with the third person singular after he,
+
+177
+00:14:52,170 --> 00:14:58,130
+she, it, the verb ends in what? S or ES. Okay. It
+
+178
+00:14:58,130 --> 00:15:04,920
+gets cold in winter. Okay. Mona catches the early
+
+179
+00:15:04,920 --> 00:15:11,420
+train. Catches. Okay. After S, S H, C H and X, we
+
+180
+00:15:11,420 --> 00:15:16,640
+add what? Okay. Read the examples, please. Murida.
+
+181
+00:15:16,980 --> 00:15:21,460
+Passes, watches, catches, watches, catches, mixes.
+
+182
+00:15:23,000 --> 00:15:27,740
+Passes, watches, catches, mixes. Again, please.
+
+183
+00:15:28,180 --> 00:15:32,490
+Passes, watches, catches, mixes. Thank you. Now
+
+184
+00:15:32,490 --> 00:15:36,790
+let's come to the other tense. The present
+
+185
+00:15:36,790 --> 00:15:41,630
+progressive or the present continuous. The present
+
+186
+00:15:41,630 --> 00:15:46,730
+progressive or continuous. Okay, now you are
+
+187
+00:15:46,730 --> 00:15:52,070
+giving me a book to read. I say, sorry, I'm
+
+188
+00:15:52,070 --> 00:15:56,810
+reading a book about wild animals. I'm reading a
+
+189
+00:15:56,810 --> 00:16:00,070
+book about wild animals. What do you understand?
+
+190
+00:16:01,110 --> 00:16:05,150
+Am I reading the book this moment? Just a minute.
+
+191
+00:16:05,250 --> 00:16:08,070
+Please raise your hands. Am I reading the book
+
+192
+00:16:08,070 --> 00:16:08,590
+this moment?
+
+193
+00:16:13,050 --> 00:16:16,590
+Okay. During this time, whenever I have a free
+
+194
+00:16:16,590 --> 00:16:20,010
+time, for example, I read some pages in the book.
+
+195
+00:16:20,290 --> 00:16:24,630
+It means this is what? Something happening in the
+
+196
+00:16:24,630 --> 00:16:27,990
+extended present. It is not necessary now at this
+
+197
+00:16:27,990 --> 00:16:31,830
+point. And again, it can be at the time of
+
+198
+00:16:31,830 --> 00:16:34,990
+speaking. Okay. What are you doing Najwa?
+
+199
+00:16:40,200 --> 00:16:45,040
+I am writing some notes. Okay. I'm studying
+
+200
+00:16:45,040 --> 00:16:47,460
+grammar. Thank you very much. What are you doing
+
+201
+00:16:47,460 --> 00:16:50,900
+Yasmin? I'm listening to you. Thank you. What are
+
+202
+00:16:50,900 --> 00:16:55,800
+you doing Salwa? I'm studying English. When? Now.
+
+203
+00:16:55,940 --> 00:16:59,320
+This is at the time of speaking. Okay. This is at
+
+204
+00:16:59,320 --> 00:17:02,900
+the time of speaking. So the progressive, the
+
+205
+00:17:02,900 --> 00:17:07,560
+present progressive, Okay, expresses an action
+
+206
+00:17:07,560 --> 00:17:11,520
+which is happening now at the time of speaking,
+
+207
+00:17:11,660 --> 00:17:14,660
+I'm talking, I'm writing, I'm playing, I'm eating,
+
+208
+00:17:14,800 --> 00:17:19,460
+I'm watching. Or it can also express something or
+
+209
+00:17:19,460 --> 00:17:23,280
+an example, an action in the extended present,
+
+210
+00:17:23,460 --> 00:17:26,880
+something you are not doing now at this moment,
+
+211
+00:17:27,460 --> 00:17:35,640
+but these days. Now, she says her brother is
+
+212
+00:17:35,640 --> 00:17:39,420
+getting married next week. She says, we are
+
+213
+00:17:39,420 --> 00:17:43,540
+preparing for the party. We are preparing for the
+
+214
+00:17:43,540 --> 00:17:46,540
+party. Is she preparing now at this time? No.
+
+215
+00:17:47,080 --> 00:17:54,940
+Okay. Now, do you remember that example? I work at
+
+216
+00:17:54,940 --> 00:18:02,410
+a sports shop. Okay, it was what? Permanent. Job.
+
+217
+00:18:02,730 --> 00:18:05,990
+Thank you. Now, when I say I'm working at this
+
+218
+00:18:05,990 --> 00:18:13,150
+sports shop for six weeks. Temporary. Temporary
+
+219
+00:18:13,150 --> 00:18:19,490
+job. Now, if I want to talk about myself, shall I
+
+220
+00:18:19,490 --> 00:18:23,090
+say I'm teaching grammar or I teach grammar?
+
+221
+00:18:23,990 --> 00:18:29,560
+Please. Please. Okay. Yeah. I'm teaching grammar.
+
+222
+00:18:29,740 --> 00:18:33,220
+Very good. I'm teaching grammar because I'm
+
+223
+00:18:33,220 --> 00:18:36,640
+teaching grammar only this semester. Last
+
+224
+00:18:36,640 --> 00:18:40,040
+semester, I did not teach grammar. Next semester,
+
+225
+00:18:40,380 --> 00:18:43,660
+I don't know whether I'm going to teach it or not.
+
+226
+00:18:44,060 --> 00:18:47,520
+Okay. So teaching grammar for me is what?
+
+227
+00:18:48,700 --> 00:18:51,980
+Temporary job. Okay. Something you do temporarily.
+
+228
+00:18:52,480 --> 00:18:57,300
+Now again, So if you want to differentiate between
+
+229
+00:18:57,300 --> 00:19:00,280
+the present simple and the progressive, think
+
+230
+00:19:00,280 --> 00:19:04,020
+whether the action is permanent or temporary.
+
+231
+00:19:05,520 --> 00:19:10,800
+Whether it is permanent or temporary. Now, Naveen
+
+232
+00:19:10,800 --> 00:19:16,140
+makes good cakes. Right, Naveen? Okay, Naveen
+
+233
+00:19:16,140 --> 00:19:21,950
+makes good cakes. Is she making cakes now? Is she
+
+234
+00:19:21,950 --> 00:19:26,530
+in the kitchen now? No. Okay. She's a good cake
+
+235
+00:19:26,530 --> 00:19:30,090
+maker, right? But it is not her. This is all time
+
+236
+00:19:30,090 --> 00:19:33,830
+when she was a child. She learned how to make
+
+237
+00:19:33,830 --> 00:19:38,790
+cakes and she's still. But if you ask me, where is
+
+238
+00:19:38,790 --> 00:19:44,130
+Naveen? She's making a cake. She must be in the
+
+239
+00:19:44,130 --> 00:19:47,710
+kitchen. Okay. She must be in the kitchen. Okay.
+
+240
+00:19:48,010 --> 00:19:51,770
+Can you give me other examples like that? Think of
+
+241
+00:19:51,770 --> 00:19:52,910
+similar examples.
+
+242
+00:19:57,450 --> 00:20:02,930
+Yes, Murida. My brother is a football player. If
+
+243
+00:20:02,930 --> 00:20:06,690
+you ask me, where is my brother? I told you he's
+
+244
+00:20:06,690 --> 00:20:11,150
+playing right now. Okay, he's playing in that.
+
+245
+00:20:11,650 --> 00:20:14,690
+Okay, he's playing right now at this moment. Thank
+
+246
+00:20:14,690 --> 00:20:19,630
+you very much. Okay, now when I say, yes, please.
+
+247
+00:20:25,250 --> 00:20:29,010
+My sister is teaching English right now. It means
+
+248
+00:20:29,010 --> 00:20:32,970
+she's a teacher of English. Okay. And she's at
+
+249
+00:20:32,970 --> 00:20:36,270
+this moment, she's in the class. Okay. At this
+
+250
+00:20:36,270 --> 00:20:42,550
+moment, she's in the class. Okay. Now Nada is a
+
+251
+00:20:42,550 --> 00:20:48,290
+good short story writer. Okay. Is a good short
+
+252
+00:20:48,290 --> 00:20:52,010
+story writer. Shall I say she writes short stories
+
+253
+00:20:52,010 --> 00:20:57,310
+or she's writing? She writes or she's writing?
+
+254
+00:20:58,490 --> 00:20:59,710
+Yes, please.
+
+255
+00:21:03,080 --> 00:21:07,520
+She writes. Very good. She writes short stories.
+
+256
+00:21:07,700 --> 00:21:11,220
+It is not necessary. Okay. Maybe she's sleeping
+
+257
+00:21:11,220 --> 00:21:14,480
+now. Okay. She's sleeping and you want to talk
+
+258
+00:21:14,480 --> 00:21:19,720
+about her. Oh, where is Wafa? Where is Nada? Okay.
+
+259
+00:21:19,900 --> 00:21:24,100
+She's sleeping. What about her? She writes good
+
+260
+00:21:24,100 --> 00:21:27,680
+short stories. She writes nice short stories.
+
+261
+00:21:27,820 --> 00:21:31,140
+Okay. But now she's not doing, she's not writing
+
+262
+00:21:31,140 --> 00:21:36,870
+at this time. Now at the moment, they are living
+
+263
+00:21:36,870 --> 00:21:41,230
+in a very small flat. You remember the previous
+
+264
+00:21:41,230 --> 00:21:49,650
+example? They live in a nice house, in a large
+
+265
+00:21:49,650 --> 00:21:55,030
+house, but they are living. It means temporary
+
+266
+00:21:55,030 --> 00:21:59,050
+action. It is a temporary action. Thank you.
+
+267
+00:22:06,270 --> 00:22:10,430
+Would you read the example, please? Yes, read. I'm
+
+268
+00:22:10,430 --> 00:22:14,030
+always making silly mistakes. Okay. Thank you. I'm
+
+269
+00:22:14,030 --> 00:22:17,210
+always making silly mistakes in the exam. Okay.
+
+270
+00:22:17,970 --> 00:22:23,450
+I'm always making. I'm always making silly
+
+271
+00:22:23,450 --> 00:22:28,990
+mistakes. You remember? Okay. Okay. I'm always
+
+272
+00:22:28,990 --> 00:22:30,390
+making. What does it mean?
+
+273
+00:22:37,300 --> 00:22:43,740
+we very very often very often okay or too often
+
+274
+00:22:43,740 --> 00:22:50,140
+too often now when i say i always make silly
+
+275
+00:22:50,140 --> 00:22:54,740
+mistakes in the exam it means what every time it
+
+276
+00:22:54,740 --> 00:23:01,050
+means every time i'm always making It means very
+
+277
+00:23:01,050 --> 00:23:05,850
+often or too often, but not every time. So always
+
+278
+00:23:05,850 --> 00:23:12,990
+with the present symbol means every time. I always
+
+279
+00:23:12,990 --> 00:23:16,330
+come early to the university. It means every day I
+
+280
+00:23:16,330 --> 00:23:21,470
+come early. I'm always coming. It means most of
+
+281
+00:23:21,470 --> 00:23:27,170
+the times I do, but sometimes I don't. So again,
+
+282
+00:23:27,270 --> 00:23:31,550
+who can repeat this point? Always, when used with
+
+283
+00:23:31,550 --> 00:23:33,850
+the present simple, what does it mean? And when
+
+284
+00:23:33,850 --> 00:23:39,070
+used with the progressive, what does it mean? In
+
+285
+00:23:39,070 --> 00:23:43,790
+present simple, we use it all the time. To mean
+
+286
+00:23:43,790 --> 00:23:49,690
+every time. And present progressive, we use very
+
+287
+00:23:49,690 --> 00:23:52,870
+often. Okay, thank you. To mean very often. Can
+
+288
+00:23:52,870 --> 00:23:56,350
+you give me examples like that? Can you give me
+
+289
+00:23:56,350 --> 00:23:59,670
+examples? Think of a similar example. Yes, Prem.
+
+290
+00:24:01,510 --> 00:24:04,890
+I'm always listening to music. Okay. I'm always
+
+291
+00:24:04,890 --> 00:24:09,330
+means every day, every time. Okay. Thank you. Yes,
+
+292
+00:24:09,670 --> 00:24:13,050
+Asma. I'm always getting up early. I'm always
+
+293
+00:24:13,050 --> 00:24:16,510
+getting up early. Okay. It means sometimes she
+
+294
+00:24:16,510 --> 00:24:20,710
+doesn't. Sometimes she doesn't. Yes, Yasmin. I'm
+
+295
+00:24:20,710 --> 00:24:24,200
+always helping my friend. I'm always helping my
+
+296
+00:24:24,200 --> 00:24:29,100
+friends. Thank you very much. Yeah. I'm always
+
+297
+00:24:29,100 --> 00:24:33,220
+catching the bus or I always catch the bus. I
+
+298
+00:24:33,220 --> 00:24:36,180
+always catch. So every time you come with, okay,
+
+299
+00:24:36,280 --> 00:24:39,440
+bye bus. Thank you very much. Yes, please. I
+
+300
+00:24:39,440 --> 00:24:44,440
+always tidy up. Okay. It means nobody does that
+
+301
+00:24:44,440 --> 00:24:47,880
+for her every time she does. Okay. Thank you very
+
+302
+00:24:47,880 --> 00:24:52,700
+much. Now, Always also can be used with the
+
+303
+00:24:52,700 --> 00:24:55,960
+present progressive to express what? Look at this
+
+304
+00:24:55,960 --> 00:25:01,200
+example. How is your little sister Lama? Lama has
+
+305
+00:25:01,200 --> 00:25:07,400
+a very little sister, a very nice baby. But she's
+
+306
+00:25:07,400 --> 00:25:13,470
+always crying. She's always crying. Okay? She's
+
+307
+00:25:13,470 --> 00:25:18,290
+always crying. This expresses what? A negative
+
+308
+00:25:18,290 --> 00:25:22,210
+situation. Okay, I'm making a complaint. She's
+
+309
+00:25:22,210 --> 00:25:27,470
+always crying. Okay, you know why the door is
+
+310
+00:25:27,470 --> 00:25:31,900
+closed? Because the students outside are always
+
+311
+00:25:31,900 --> 00:25:35,840
+making noise. They are always making noise. This
+
+312
+00:25:35,840 --> 00:25:40,480
+is a negative situation. When I ask you, why did
+
+313
+00:25:40,480 --> 00:25:44,280
+you stop talking to her? She's always nagging.
+
+314
+00:25:45,300 --> 00:25:49,980
+Okay? She's always nagging. Okay? Nagging. You
+
+315
+00:25:49,980 --> 00:25:57,000
+know nagging? Okay. Okay. She's always nagging. A
+
+316
+00:25:57,000 --> 00:26:00,740
+negative quality. That's why I stopped talking to
+
+317
+00:26:00,740 --> 00:26:04,760
+her. Again, give me other similar examples with
+
+318
+00:26:04,760 --> 00:26:09,480
+always. Yeah. My brother is always bothering me.
+
+319
+00:26:09,680 --> 00:26:12,740
+Very good. My brother is always bothering me.
+
+320
+00:26:13,180 --> 00:26:18,400
+Okay. Thank you. Yeah. I'm always revising my
+
+321
+00:26:18,400 --> 00:26:23,190
+lectures. I'm always watching, okay, revising my
+
+322
+00:26:23,190 --> 00:26:25,730
+lectures. Okay, thank you very much. This is a
+
+323
+00:26:25,730 --> 00:26:27,910
+good sentence, but does it express a negative
+
+324
+00:26:27,910 --> 00:26:31,170
+situation? Negative situation?
+
+325
+00:26:34,530 --> 00:26:40,010
+In this sense, thank you very much. Thank you very
+
+326
+00:26:40,010 --> 00:26:43,390
+much. Thank you. Okay, now he's complaining about
+
+327
+00:26:43,390 --> 00:26:47,010
+his son, his son in Tawjihi. He's always watching
+
+328
+00:26:47,010 --> 00:26:53,270
+TV. He's always watching TV. Okay. He's very fat.
+
+329
+00:26:53,810 --> 00:26:59,090
+Oh, he's always eating He's always sleeping and so
+
+330
+00:26:59,090 --> 00:27:02,590
+on Now
+
+331
+00:27:02,590 --> 00:27:07,330
+let's come to state verbs and action verbs Okay
+
+332
+00:27:07,330 --> 00:27:12,010
+state verbs and action verbs states
+
+333
+00:27:14,290 --> 00:27:19,170
+We can say stative verbs or non-action verbs. The
+
+334
+00:27:19,170 --> 00:27:23,110
+same thing. Okay? What is a state? A state means
+
+335
+00:27:23,110 --> 00:27:27,370
+something is staying the same. Okay? Staying the
+
+336
+00:27:27,370 --> 00:27:33,770
+same. The flat is clean. The farmer owns. The box
+
+337
+00:27:33,770 --> 00:27:39,090
+contained. Okay? State verbs cannot usually be any
+
+338
+00:27:39,090 --> 00:27:41,130
+progressive. What do you think of this sentence?
+
+339
+00:27:41,730 --> 00:27:43,010
+Suzanne, would you read it?
+
+340
+00:27:47,590 --> 00:27:48,210
+Read it.
+
+341
+00:27:51,050 --> 00:27:54,310
+Okay. Thank you. Is owning the land. What do you
+
+342
+00:27:54,310 --> 00:27:57,330
+think of this sentence? What do you think of this
+
+343
+00:27:57,330 --> 00:28:03,310
+sentence? Okay. Yes, Shayma. What do you think of
+
+344
+00:28:03,310 --> 00:28:08,590
+this sentence? The farmer is owning the land.
+
+345
+00:28:10,570 --> 00:28:13,690
+False. Very good. Thank you very much. Can you
+
+346
+00:28:13,690 --> 00:28:20,810
+tell me why it is false? Yes, please. State Fair.
+
+347
+00:28:20,990 --> 00:28:25,350
+Thank you. It means it doesn't accept ING. Okay.
+
+348
+00:28:25,470 --> 00:28:30,730
+It doesn't accept the ING. Thank you. An action
+
+349
+00:28:30,730 --> 00:28:34,750
+means something happening, eating, writing,
+
+350
+00:28:35,010 --> 00:28:39,910
+playing, going, coming, jumping, taking and so on.
+
+351
+00:28:41,370 --> 00:28:46,550
+Now read the first example, please. I'm cleaning
+
+352
+00:28:46,550 --> 00:28:50,590
+the flat. This is an action verb. We use the
+
+353
+00:28:50,590 --> 00:28:54,270
+progressive. Again. Yes, please read the other
+
+354
+00:28:54,270 --> 00:29:01,510
+example. Yes. The farmer is buying the land. Thank
+
+355
+00:29:01,510 --> 00:29:06,050
+you very much. The farmer is buying the land.
+
+356
+00:29:06,530 --> 00:29:11,670
+Okay. Ghadeer. Yes, please read this example. Your
+
+357
+00:29:11,670 --> 00:29:15,370
+name is Ghada. Okay. Yes, Ghada.
+
+358
+00:29:18,310 --> 00:29:21,990
+Thank you very much. He put the box in the box.
+
+359
+00:29:22,450 --> 00:29:23,470
+What's the tense here?
+
+360
+00:29:26,390 --> 00:29:30,370
+What's the tense here? Yeah, she says it is
+
+361
+00:29:30,370 --> 00:29:37,850
+possible. Do you agree with dua? Why not? I think
+
+362
+00:29:37,850 --> 00:29:39,190
+it's present. Yeah.
+
+363
+00:29:41,870 --> 00:29:45,770
+Passed. Because if it is present, you should use
+
+364
+00:29:45,770 --> 00:29:50,590
+what? Yes, he pots. Okay, this is present, right?
+
+365
+00:29:50,810 --> 00:29:54,290
+She pots. This is a present, but he pots. This is
+
+366
+00:29:54,290 --> 00:29:58,630
+what? Passed. Okay, read the other example, Randa.
+
+367
+00:30:01,460 --> 00:30:05,280
+Thank you very much. Now he put, okay, this is a
+
+368
+00:30:05,280 --> 00:30:08,300
+symbol and this is a progressive. So the action
+
+369
+00:30:08,300 --> 00:30:11,540
+verbs can be used in the symbol or in the
+
+370
+00:30:11,540 --> 00:30:16,420
+progressive. You can use them, but state verbs are
+
+371
+00:30:16,420 --> 00:30:21,920
+usually used in the present tense. Okay. Salwa,
+
+372
+00:30:22,360 --> 00:30:24,520
+would you read? Can you see the examples, the
+
+373
+00:30:24,520 --> 00:30:31,140
+words? Yeah, yes. Sun, what? What are these? State
+
+374
+00:30:31,140 --> 00:30:36,840
+verbs. Yes, read them please. Go on. Yes, read.
+
+375
+00:30:56,130 --> 00:31:02,630
+Okay, thank you very much. Thank you. They these
+
+376
+00:31:02,630 --> 00:31:09,910
+are some some means we have Okay, thank you State
+
+377
+00:31:09,910 --> 00:31:17,090
+or action Sometimes we can use a verb either for
+
+378
+00:31:17,090 --> 00:31:21,630
+state or for an action. It means the same verb.
+
+379
+00:31:22,010 --> 00:31:25,950
+Can be used what? To express a state or to express
+
+380
+00:31:25,950 --> 00:31:34,110
+an action. Okay, now when I say I think English is
+
+381
+00:31:34,110 --> 00:31:39,730
+a good field or a good language to study. I think
+
+382
+00:31:39,730 --> 00:31:45,470
+I believe. I think Islam is the best religion. I
+
+383
+00:31:45,470 --> 00:31:51,150
+believe. I think the weather is hot today. I
+
+384
+00:31:51,150 --> 00:31:56,930
+believe. Okay. I believe. But look at Rwanda.
+
+385
+00:31:57,870 --> 00:32:01,290
+Rwanda saw an accident in the morning. What are
+
+386
+00:32:01,290 --> 00:32:07,140
+you thinking of? I'm thinking of The accident.
+
+387
+00:32:07,720 --> 00:32:14,420
+Okay, I'm thinking of the accident. Yasmin is
+
+388
+00:32:14,420 --> 00:32:17,220
+having an exam tomorrow. What are you thinking of
+
+389
+00:32:17,220 --> 00:32:24,360
+Yasmin? I'm thinking of the exam. Suha did not
+
+390
+00:32:24,360 --> 00:32:27,020
+have breakfast today. What are you thinking of
+
+391
+00:32:27,020 --> 00:32:34,150
+Suha? I'm thinking of having breakfast okay so
+
+392
+00:32:34,150 --> 00:32:39,710
+again i'm thinking of i'm thinking of this is a
+
+393
+00:32:39,710 --> 00:32:44,730
+mental process a mental process okay i'm thinking
+
+394
+00:32:44,730 --> 00:32:47,950
+i'm thinking of the exam i'm thinking of my
+
+395
+00:32:47,950 --> 00:32:51,410
+children i'm thinking of this problem i'm thinking
+
+396
+00:32:51,410 --> 00:32:56,570
+of a mental process but i think i believe means
+
+397
+00:32:57,830 --> 00:33:00,930
+Okay, we don't use ing. We don't use the
+
+398
+00:33:00,930 --> 00:33:06,410
+progressive. Okay, now we have three cars. We
+
+399
+00:33:06,410 --> 00:33:13,080
+have, we own, right? I have a red pen. Can I use
+
+400
+00:33:13,080 --> 00:33:17,360
+the ing with it? No, but can I say I'm having a
+
+401
+00:33:17,360 --> 00:33:21,640
+sandwich? We are having grammar now. We are having
+
+402
+00:33:21,640 --> 00:33:24,820
+grammar. We are studying grammar. I'm having a
+
+403
+00:33:24,820 --> 00:33:28,480
+sandwich. I'm eating. I'm having tea. I'm drinking
+
+404
+00:33:28,480 --> 00:33:34,980
+and so on. Okay. So again, I come from Palestine.
+
+405
+00:33:36,160 --> 00:33:40,720
+I come from Palestine. Yeah. That's right. Thank
+
+406
+00:33:40,720 --> 00:33:43,760
+you very much. Now, when I ask you, where do you
+
+407
+00:33:43,760 --> 00:33:50,520
+come from? I come from Palestine. Okay. Morsi
+
+408
+00:33:50,520 --> 00:33:56,340
+comes from Egypt. Sisi also comes from Egypt. And
+
+409
+00:33:56,340 --> 00:34:02,820
+Yasser Arafat comes from Palestine. Where do you
+
+410
+00:34:02,820 --> 00:34:08,000
+come from? I come from Palestine. Okay, but where
+
+411
+00:34:08,000 --> 00:34:09,200
+are you coming from?
+
+412
+00:34:12,030 --> 00:34:16,650
+Where are you coming from? I'm coming from my
+
+413
+00:34:16,650 --> 00:34:20,530
+house. Very good. I'm coming from the library. I'm
+
+414
+00:34:20,530 --> 00:34:26,210
+coming from the kitchen, right? Okay. So you can
+
+415
+00:34:26,210 --> 00:34:29,050
+say I'm coming from Palestine. I'm traveling, for
+
+416
+00:34:29,050 --> 00:34:33,810
+example. I see your problem. I understand your
+
+417
+00:34:33,810 --> 00:34:39,770
+problem. Okay. Can you see That door, that door.
+
+418
+00:34:40,270 --> 00:34:44,510
+Can you what? See her have insight. We are talking
+
+419
+00:34:44,510 --> 00:34:50,070
+about the sight. Okay. But when I say she's seeing
+
+420
+00:34:50,070 --> 00:34:54,270
+the doctor today, she's meeting. Okay. She's
+
+421
+00:34:54,270 --> 00:34:59,330
+meeting. This picture. Yes. Would you read the
+
+422
+00:34:59,330 --> 00:35:04,370
+other examples? Thank you.
+
+423
+00:35:08,160 --> 00:35:16,100
+Okay, thank you. Yes, please go on Appears
+
+424
+00:35:16,100 --> 00:35:23,600
+means seems thank you next one. Okay, she Appeared
+
+425
+00:35:23,600 --> 00:35:27,420
+Okay,
+
+426
+00:35:27,460 --> 00:35:30,520
+thank you very much okay again, please read this
+
+427
+00:35:30,520 --> 00:35:33,340
+one Wait
+
+428
+00:35:35,550 --> 00:35:37,790
+Thank you very much. Next one, please read.
+
+429
+00:35:42,130 --> 00:35:48,130
+Thank you very much. And finally, the coat. Okay,
+
+430
+00:35:48,270 --> 00:35:52,210
+the coat fits. Yeah, thank you. The coat fits
+
+431
+00:35:52,210 --> 00:35:57,690
+means the right size. And I am fitting.
+
+432
+00:36:01,990 --> 00:36:06,830
+A lock to the window I'm fixing. Okay, now who can
+
+433
+00:36:06,830 --> 00:36:11,510
+summarize the idea? Who can give me the main idea
+
+434
+00:36:11,510 --> 00:36:16,810
+of what we said? Yes, who can make a summary? Yes,
+
+435
+00:36:16,910 --> 00:36:23,290
+please. The states doesn't take ING. Okay. In a
+
+436
+00:36:23,290 --> 00:36:25,410
+simple present or simple case.
+
+437
+00:36:33,780 --> 00:36:40,060
+Okay thank you very much good okay so stative
+
+438
+00:36:40,060 --> 00:36:45,200
+verbs don't accept ing okay are not used in the
+
+439
+00:36:45,200 --> 00:36:51,970
+progressive Okay. If sometimes they have other
+
+440
+00:36:51,970 --> 00:36:55,090
+meanings and when they have the other meanings,
+
+441
+00:36:55,250 --> 00:36:59,350
+they can be used in the progressive. Okay. Now,
+
+442
+00:36:59,830 --> 00:37:04,130
+what about the verbi? When I say he's a very
+
+443
+00:37:04,130 --> 00:37:10,030
+sociable person. Okay. Your father is very
+
+444
+00:37:10,030 --> 00:37:14,660
+generous. Your father is very generous. He's a
+
+445
+00:37:14,660 --> 00:37:19,820
+good teacher. She's a kind person. This is what
+
+446
+00:37:19,820 --> 00:37:24,240
+expresses a permanent or a temporary thing.
+
+447
+00:37:24,620 --> 00:37:27,660
+Permanent. It means when I say your father is so
+
+448
+00:37:27,660 --> 00:37:32,540
+generous, is so kind. He's always so. He's always
+
+449
+00:37:32,540 --> 00:37:36,720
+so. Okay. When I say she's very clever, she's very
+
+450
+00:37:36,720 --> 00:37:43,230
+intelligent. She's always so. Okay. Now, But that
+
+451
+00:37:43,230 --> 00:37:50,450
+man is an idiot. Okay? That man is always silly.
+
+452
+00:37:50,750 --> 00:37:57,330
+He's not wise. Okay? When I say Mona is being very
+
+453
+00:37:57,330 --> 00:38:04,330
+sociable today, it means she is not always her.
+
+454
+00:38:04,630 --> 00:38:11,070
+Okay? When I tell you some students that you are
+
+455
+00:38:11,070 --> 00:38:16,630
+being so active today, it means she's only today.
+
+456
+00:38:16,930 --> 00:38:21,490
+This is not the case with her. Okay? But you are
+
+457
+00:38:21,490 --> 00:38:27,060
+very active. You are very active. It means Okay,
+
+458
+00:38:27,520 --> 00:38:30,320
+now when your friend invites you to a sandwich,
+
+459
+00:38:31,060 --> 00:38:34,740
+come and have a sandwich with me. What shall you
+
+460
+00:38:34,740 --> 00:38:37,400
+say? You are being so generous today or you are
+
+461
+00:38:37,400 --> 00:38:41,540
+generous? You are being so generous, why do you
+
+462
+00:38:41,540 --> 00:38:42,560
+say that and when?
+
+463
+00:38:46,140 --> 00:38:50,100
+Okay, not always and maybe if you know that she is
+
+464
+00:38:50,100 --> 00:38:54,760
+generous, okay? She's generous. You say, you are
+
+465
+00:38:54,760 --> 00:38:57,720
+very kind, you are very generous. But if you know
+
+466
+00:38:57,720 --> 00:39:01,220
+that she doesn't, she can hardly do that. You say
+
+467
+00:39:01,220 --> 00:39:07,900
+you are being what? Generous. Thank you. Now when
+
+468
+00:39:07,900 --> 00:39:14,380
+I say you are being an idiot today, it means you
+
+469
+00:39:14,380 --> 00:39:19,100
+are not so. But why are you behaving so today? We
+
+470
+00:39:19,100 --> 00:39:23,440
+use am and are as being only to talk about
+
+471
+00:39:23,440 --> 00:39:26,800
+behavior, not about other things. Could you read
+
+472
+00:39:26,800 --> 00:39:28,200
+please, I am?
+
+473
+00:39:32,060 --> 00:39:39,620
+Thank you.
+
+474
+00:39:41,020 --> 00:39:46,350
+Like and liking. Love? loving, enjoy, enjoying.
+
+475
+00:39:46,750 --> 00:39:50,430
+What's the difference? Okay. What's the
+
+476
+00:39:50,430 --> 00:39:55,110
+difference? Again, do you remember what's the
+
+477
+00:39:55,110 --> 00:39:58,130
+difference between the simple and the progressive?
+
+478
+00:39:58,570 --> 00:40:02,610
+One of the differences is that we use the simple
+
+479
+00:40:02,610 --> 00:40:07,650
+to talk about permanent situations. Okay. And we
+
+480
+00:40:07,650 --> 00:40:12,960
+talk about the simple. Progressive. Progressives
+
+481
+00:40:12,960 --> 00:40:17,120
+have to talk about temporary situations. Okay, now
+
+482
+00:40:17,120 --> 00:40:21,880
+when I say I love, I enjoy parties. Whenever
+
+483
+00:40:21,880 --> 00:40:26,240
+somebody invites me, I quickly go and attend the
+
+484
+00:40:26,240 --> 00:40:31,700
+party. Is that okay? I like school. Okay, holidays
+
+485
+00:40:31,700 --> 00:40:34,680
+cost a lot of money. This is in general and this
+
+486
+00:40:34,680 --> 00:40:38,700
+is always the case. But I'm loving enjoying this
+
+487
+00:40:38,700 --> 00:40:42,340
+party. You know, I don't like parties, but because
+
+488
+00:40:42,340 --> 00:40:46,420
+this is your party and you are my friend. I'm
+
+489
+00:40:46,420 --> 00:40:50,400
+loving this party. Okay. I'm enjoying this class.
+
+490
+00:40:50,680 --> 00:40:54,700
+I don't like classes. Okay. I don't like grammar
+
+491
+00:40:54,700 --> 00:40:58,360
+classes, but I'm enjoying only this grammar class.
+
+492
+00:40:58,580 --> 00:41:02,320
+I'm liking school better much. The trip is costing
+
+493
+00:41:02,320 --> 00:41:07,820
+and so on. Now, if you look, you look well, or you
+
+494
+00:41:07,820 --> 00:41:11,500
+are looking well. Do you think there is any
+
+495
+00:41:11,500 --> 00:41:18,250
+difference between them? No. So sometimes they are
+
+496
+00:41:18,250 --> 00:41:21,390
+used in the same meaning with the progressive and
+
+497
+00:41:21,390 --> 00:41:25,730
+in the simple. We feel a bit sad or we are feeling
+
+498
+00:41:25,730 --> 00:41:27,250
+a bit sad.
+
+499
+00:41:31,070 --> 00:41:35,990
+Now we want to make a summary of what we studied
+
+500
+00:41:35,990 --> 00:41:41,520
+today. Okay. Can you help me please to summarize
+
+501
+00:41:41,520 --> 00:41:44,880
+the main points? What did we talk about today?
+
+502
+00:41:45,920 --> 00:41:51,780
+What did we talk about today? Yes, please. Yes,
+
+503
+00:41:52,540 --> 00:41:59,100
+the present simple. Good. And the present
+
+504
+00:41:59,100 --> 00:42:02,230
+progressive. Thank you very much. Thank you. Now
+
+505
+00:42:02,230 --> 00:42:06,550
+think of one point, each of you, I'd like you all
+
+506
+00:42:06,550 --> 00:42:09,630
+to take part in discussion, okay? Just think of
+
+507
+00:42:09,630 --> 00:42:13,110
+one point and give me, we said so much, so we
+
+508
+00:42:13,110 --> 00:42:16,530
+talked about so many points, okay? So give me a
+
+509
+00:42:16,530 --> 00:42:26,250
+point about what we said today. Thank you
+
+510
+00:42:26,250 --> 00:42:27,430
+very much, good.
+
+511
+00:42:34,800 --> 00:42:38,380
+Very good. Thank you very much. Okay.
+
+512
+00:42:42,160 --> 00:42:45,680
+What did we say? What did we say about action
+
+513
+00:42:45,680 --> 00:42:46,060
+verbs?
+
+514
+00:42:53,100 --> 00:42:56,200
+Okay. Thank you very much. Good. What else? Yes,
+
+515
+00:42:56,280 --> 00:43:00,780
+please. Present simple takes a permanent tense,
+
+516
+00:43:02,320 --> 00:43:06,560
+but progressive, present progressive, not a
+
+517
+00:43:06,560 --> 00:43:09,620
+permanent tense. Temporary. Okay, thank you very
+
+518
+00:43:09,620 --> 00:43:12,680
+much. Yes, please. You can use always with the
+
+519
+00:43:12,680 --> 00:43:18,480
+present present. It means to or very often or
+
+520
+00:43:18,480 --> 00:43:19,800
+negative situation.
+
+521
+00:43:25,140 --> 00:43:27,640
+Every time. Thank you very much. Very good. Yes,
+
+522
+00:43:27,720 --> 00:43:32,260
+please. Yes, you wanted to say something. Okay.
+
+523
+00:43:33,420 --> 00:43:33,660
+Yeah.
+
+524
+00:43:38,020 --> 00:43:41,920
+Thank you
+
+525
+00:43:41,920 --> 00:43:43,900
+very much. Good. Yes, please.
+
+526
+00:43:49,220 --> 00:43:53,300
+With the
+
+527
+00:43:53,300 --> 00:43:58,100
+same meaning. With different meanings? Just a
+
+528
+00:43:58,100 --> 00:43:59,720
+minute. Just a minute, please. Again, could you
+
+529
+00:43:59,720 --> 00:44:03,240
+please repeat? What did you say? Sometimes we can
+
+530
+00:44:03,240 --> 00:44:11,520
+use either the present simple and progressive with
+
+531
+00:44:11,520 --> 00:44:14,780
+no difference in meaning. With no difference in
+
+532
+00:44:14,780 --> 00:44:16,880
+meaning. Thank you. Can you give me an example?
+
+533
+00:44:18,760 --> 00:44:21,440
+The progressive and the simple with no difference
+
+534
+00:44:21,440 --> 00:44:23,280
+in meaning. Can you give me an example? Yes,
+
+535
+00:44:23,360 --> 00:44:23,640
+please.
+
+536
+00:44:27,920 --> 00:44:30,800
+We are feeling. Thank you very much. Good. We feel
+
+537
+00:44:30,800 --> 00:44:33,740
+and we are feeling. Thank you very much. Now,
+
+538
+00:44:33,820 --> 00:44:36,960
+which is better to ask you? How are you feeling
+
+539
+00:44:36,960 --> 00:44:41,140
+today? Or how do you feel today? Raise your hands,
+
+540
+00:44:41,260 --> 00:44:45,340
+please. Which is better? How are you feeling
+
+541
+00:44:45,340 --> 00:44:49,680
+today? Or how do you feel today? Yes, please. How
+
+542
+00:44:49,680 --> 00:44:55,160
+do you feel? Thank you. How do you feel? Thank
+
+543
+00:44:55,160 --> 00:45:00,600
+you. How are you feeling today? Thank you. So we
+
+544
+00:45:00,600 --> 00:45:03,640
+have two answers. Which one is right? How are you
+
+545
+00:45:03,640 --> 00:45:11,240
+feeling? How do you feel? Who can explain? How are
+
+546
+00:45:11,240 --> 00:45:17,880
+you feeling? Because your feeling is temporary,
+
+547
+00:45:18,660 --> 00:45:21,800
+not permanent. Okay, I'm asking about your
+
+548
+00:45:21,800 --> 00:45:27,590
+feeling. Today, but how do you feel about the
+
+549
+00:45:27,590 --> 00:45:31,790
+problem in Egypt? Okay, how do you feel about
+
+550
+00:45:31,790 --> 00:45:35,390
+these people, for example, though it can also be
+
+551
+00:45:35,390 --> 00:45:38,110
+temporary, the problem in Egypt, but it takes
+
+552
+00:45:38,110 --> 00:45:42,210
+longer action. Okay, so how are you feeling today?
+
+553
+00:45:42,570 --> 00:45:45,790
+Feeling is changeable. Okay, go on. Let's back
+
+554
+00:45:45,790 --> 00:45:52,190
+again. Give me more about what we said today. Yes,
+
+555
+00:45:52,250 --> 00:45:52,510
+please.
+
+556
+00:46:00,190 --> 00:46:03,790
+Okay, thank you very much. Good. Thank you. Yes,
+
+557
+00:46:03,870 --> 00:46:04,190
+please.
+
+558
+00:46:08,910 --> 00:46:09,330
+Okay,
+
+559
+00:46:15,290 --> 00:46:17,350
+thank you very much. Thank you. Yes, please.
+
+560
+00:46:24,080 --> 00:46:24,560
+Okay,
+
+561
+00:46:33,020 --> 00:46:35,860
+so general facts, for example, general things,
+
+562
+00:46:35,960 --> 00:46:38,500
+things in general, we use the present simple.
+
+563
+00:46:38,620 --> 00:46:41,260
+Thank you very much, good. Yes, please, Lama. We
+
+564
+00:46:41,260 --> 00:46:44,800
+can use some, the state, the state pairs when we
+
+565
+00:46:44,800 --> 00:46:46,520
+talk about short periods.
+
+566
+00:46:49,980 --> 00:46:54,700
+Okay. Thank you
+
+567
+00:46:54,700 --> 00:46:57,620
+very much. About a short period. This means again,
+
+568
+00:46:57,720 --> 00:47:03,660
+we refer to what? To temporary actions. Thank you
+
+569
+00:47:03,660 --> 00:47:04,720
+very much. Yes, please.
+
+570
+00:47:09,140 --> 00:47:12,020
+Very good. This you did not mention. When we make
+
+571
+00:47:12,020 --> 00:47:15,140
+summaries, book reviews and film reviews. Thank
+
+572
+00:47:15,140 --> 00:47:16,740
+you. Good. Yes, please. Suzanne.
+
+573
+00:47:22,940 --> 00:47:25,440
+Very good. Thank you very much. Yeah.
+
+574
+00:47:29,080 --> 00:47:31,920
+Okay. Habits. Thank you very much. Good. Yes.
+
+575
+00:47:35,660 --> 00:47:39,070
+Sometimes they do. Thank you very much. They have
+
+576
+00:47:39,070 --> 00:47:41,130
+other meanings. Thank you. That's wonderful. Yes,
+
+577
+00:47:41,230 --> 00:47:41,550
+please.
+
+578
+00:47:52,250 --> 00:47:52,630
+Okay,
+
+579
+00:47:56,050 --> 00:47:58,150
+thank you very much. That's wonderful. Okay, thank
+
+580
+00:47:58,150 --> 00:47:58,730
+you very much.
+
diff --git a/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/F1TSPatwy-0_postprocess.srt b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/F1TSPatwy-0_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..2102e4305c5963080d4c45d6b1440bc48f5c430b
--- /dev/null
+++ b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/F1TSPatwy-0_postprocess.srt
@@ -0,0 +1,1320 @@
+1
+00:00:21,100 --> 00:00:25,880
+Assalamualaikum. Good morning to you all. How are
+
+2
+00:00:25,880 --> 00:00:33,160
+you? What did you do yesterday Khadija? I studied
+
+3
+00:00:33,160 --> 00:00:37,380
+for Quran exam. Okay, good. She studied for the
+
+4
+00:00:37,380 --> 00:00:41,420
+exam. She studied for the exam. And what about
+
+5
+00:00:41,420 --> 00:00:48,460
+your dua? So you also studied for the exam. Okay.
+
+6
+00:00:48,780 --> 00:00:52,200
+And did you talk about the exam? So they studied
+
+7
+00:00:52,200 --> 00:00:57,700
+for the exam and they talked about the exam. They
+
+8
+00:00:57,700 --> 00:01:02,240
+talked to each other about the exam. They talked
+
+9
+00:01:02,240 --> 00:01:06,980
+to each other about the exam. They talked to each
+
+10
+00:01:06,980 --> 00:01:11,680
+other means what? Dua talked to Khadija, and
+
+11
+00:01:11,680 --> 00:01:16,880
+Khadija talked to Dua. So, they talked to one
+
+12
+00:01:16,880 --> 00:01:21,260
+another. They talked to one another. Now, these
+
+13
+00:01:21,260 --> 00:01:25,340
+two expressions, yes, to each other and to one
+
+14
+00:01:25,340 --> 00:01:30,520
+another, it means that she did and she did, right?
+
+15
+00:01:30,800 --> 00:01:37,990
+When you say, we visit, I visit my friend and he
+
+16
+00:01:37,990 --> 00:01:43,330
+visits me so we visit each other or we visit what
+
+17
+00:01:43,330 --> 00:01:48,830
+one another okay we visit each other or we visit
+
+18
+00:01:48,830 --> 00:01:53,290
+one another now who does the work of the kitchen
+
+19
+00:01:53,290 --> 00:02:01,100
+in your house only mom And you, right? Tell me
+
+20
+00:02:01,100 --> 00:02:03,500
+about that. Use one of these expressions to
+
+21
+00:02:03,500 --> 00:02:04,700
+express the situation.
+
+22
+00:02:07,140 --> 00:02:10,500
+You help your mother and your mother helps you.
+
+23
+00:02:11,220 --> 00:02:15,960
+Yeah, we help
+
+24
+00:02:15,960 --> 00:02:18,760
+each other. Thank you very much. We help each
+
+25
+00:02:18,760 --> 00:02:23,000
+other or we help one another. Okay, we help each
+
+26
+00:02:23,000 --> 00:02:28,450
+other or we help one another. Now, these are two
+
+27
+00:02:28,450 --> 00:02:32,550
+expressions, almost they have what? The same
+
+28
+00:02:32,550 --> 00:02:36,330
+meaning. Almost they have the same meaning. But,
+
+29
+00:02:36,650 --> 00:02:38,190
+read this note please. Yeah.
+
+30
+00:02:43,370 --> 00:02:46,090
+Interchangeable. You can change this with that and
+
+31
+00:02:46,090 --> 00:02:48,520
+that with this. Okay. There is no difference
+
+32
+00:02:48,520 --> 00:02:51,700
+between them. Some native speakers however use
+
+33
+00:02:51,700 --> 00:02:55,420
+each other when they are talking about only one
+
+34
+00:02:55,420 --> 00:02:58,620
+person or thing, and one another when they are
+
+35
+00:02:58,620 --> 00:03:01,440
+more than two. Okay, thank you. This happens in
+
+36
+00:03:01,440 --> 00:03:05,020
+everyday language. If they are talking about more
+
+37
+00:03:05,020 --> 00:03:08,760
+than two, they say what? One another. For example,
+
+38
+00:03:09,080 --> 00:03:11,700
+people should help one another. It means the
+
+39
+00:03:11,700 --> 00:03:14,580
+society, all the people. But if they are talking
+
+40
+00:03:14,580 --> 00:03:19,260
+about two people, they say what? Each other. Good.
+
+41
+00:03:20,680 --> 00:03:29,720
+Now, if I give you, if you remember, when you were
+
+42
+00:03:29,720 --> 00:03:34,460
+children at school, okay, they used to ask you,
+
+43
+00:03:35,140 --> 00:03:40,420
+Not to write on every line. Write on the first
+
+44
+00:03:40,420 --> 00:03:45,740
+line and leave the second. Write on the third and
+
+45
+00:03:45,740 --> 00:03:49,880
+leave the fourth. We can express that by saying
+
+46
+00:03:49,880 --> 00:03:54,920
+what? Every other line. Write on every other line.
+
+47
+00:03:55,540 --> 00:03:59,040
+Write on every other line. It means write on the
+
+48
+00:03:59,040 --> 00:04:04,230
+first, leave the second. Write on the third, Okay,
+
+49
+00:04:04,350 --> 00:04:08,610
+thank you. Now, how often do you visit your
+
+50
+00:04:08,610 --> 00:04:12,930
+grandmom? How often do you visit your grandmom?
+
+51
+00:04:14,670 --> 00:04:19,730
+Yes? Every week. You have time to visit her every
+
+52
+00:04:19,730 --> 00:04:22,970
+week? Okay, thank you. Now, because I don't have
+
+53
+00:04:22,970 --> 00:04:28,500
+time, I visit them every other week. I visit them
+
+54
+00:04:28,500 --> 00:04:34,000
+every other week. This week, yes. The other week,
+
+55
+00:04:34,060 --> 00:04:39,060
+no. And so on, okay? Every this week. Now, again,
+
+56
+00:04:39,200 --> 00:04:44,300
+how often do you go shopping? How often does your
+
+57
+00:04:44,300 --> 00:04:47,220
+father go shopping or you go shopping? Yeah?
+
+58
+00:04:50,820 --> 00:04:54,260
+Very good. Every other month. It means one month
+
+59
+00:04:54,260 --> 00:04:59,140
+yes and one month no. Okay, good. How often do you
+
+60
+00:04:59,140 --> 00:05:07,270
+make cakes, Morida? I make cake every two. Every
+
+61
+00:05:07,270 --> 00:05:11,050
+other month. Every other month. Okay. Now, when
+
+62
+00:05:11,050 --> 00:05:13,590
+she says every other month, it means how many
+
+63
+00:05:13,590 --> 00:05:17,350
+cakes does she make in a year? Six. Six. Very
+
+64
+00:05:17,350 --> 00:05:21,810
+good. Thank you. That's right. Okay. Now, today is
+
+65
+00:05:21,810 --> 00:05:25,850
+what? Wednesday. Wednesday. Yesterday was?
+
+66
+00:05:26,090 --> 00:05:30,070
+Tuesday. Tuesday. The other day, I gave you the
+
+67
+00:05:30,070 --> 00:05:35,120
+exams. The other day I gave you the exams, right?
+
+68
+00:05:35,760 --> 00:05:38,440
+The other day doesn't mean yesterday. It means
+
+69
+00:05:38,440 --> 00:05:43,000
+what? The day before or the one before, okay? For
+
+70
+00:05:43,000 --> 00:05:45,140
+example, today is what? Today is Wednesday.
+
+71
+00:05:45,960 --> 00:05:48,880
+Yesterday was Tuesday. If I want to talk about
+
+72
+00:05:48,880 --> 00:05:53,020
+Monday or Sunday, I say what? The other day. The
+
+73
+00:05:53,020 --> 00:05:56,140
+other day means what? The recent past. It refers
+
+74
+00:05:56,140 --> 00:05:59,100
+to the recent past. It can be, if it is Wednesday
+
+75
+00:05:59,100 --> 00:06:03,710
+today, it can be what? Monday or Sunday, for
+
+76
+00:06:03,710 --> 00:06:04,170
+example.
+
+77
+00:06:08,330 --> 00:06:10,790
+When did you see your friend last time?
+
+78
+00:06:15,250 --> 00:06:19,070
+I saw him the other day. Very good. I saw her the
+
+79
+00:06:19,070 --> 00:06:23,150
+other day. I saw her the other day. When did you
+
+80
+00:06:23,150 --> 00:06:28,820
+go shopping last time? The other morning. The
+
+81
+00:06:28,820 --> 00:06:33,820
+other morning. Thank you very much. Good. Now,
+
+82
+00:06:34,280 --> 00:06:36,780
+look at this sentence. You have a nice picture in
+
+83
+00:06:36,780 --> 00:06:42,860
+your book if you look at the book. Okay? Now, how
+
+84
+00:06:42,860 --> 00:06:45,240
+do you leave this class? You are sitting together.
+
+85
+00:06:45,840 --> 00:06:50,580
+Do you all leave the class together? In a group?
+
+86
+00:06:51,040 --> 00:06:56,280
+No. How can you? You leave one after another. One
+
+87
+00:06:56,280 --> 00:07:01,580
+by one. Okay? So, we say, you leave one after the
+
+88
+00:07:01,580 --> 00:07:06,020
+other. Or one after another. Okay? One after the
+
+89
+00:07:06,020 --> 00:07:09,830
+other. Or one after another. So how it means that
+
+90
+00:07:09,830 --> 00:07:13,150
+one leaves, the other does, the other does, and so
+
+91
+00:07:13,150 --> 00:07:16,830
+on, right? Now look at this sentence. Look at this
+
+92
+00:07:16,830 --> 00:07:20,450
+story of the ducklings in your book. Yes, read it
+
+93
+00:07:20,450 --> 00:07:24,550
+please. The ducklings walked in a line behind
+
+94
+00:07:24,550 --> 00:07:29,650
+another duck. Then another duck slipped into the
+
+95
+00:07:29,650 --> 00:07:33,900
+pond. The ducklings followed him. They slipped
+
+96
+00:07:33,900 --> 00:07:38,080
+into the water one after the other. One after the
+
+97
+00:07:38,080 --> 00:07:43,380
+other. It means what? Okay, there is time. Good,
+
+98
+00:07:43,460 --> 00:07:46,000
+thank you very much. Even it is a very short time.
+
+99
+00:07:46,300 --> 00:07:49,720
+Go on, please. One after the other expresses the
+
+100
+00:07:49,720 --> 00:07:53,620
+idea that separate action occurred very close in
+
+101
+00:07:53,620 --> 00:07:56,400
+time. Thank you very much. Now, some students were
+
+102
+00:07:56,400 --> 00:08:00,580
+late when we started, right? They came one after
+
+103
+00:08:00,580 --> 00:08:04,890
+the other. They came one after the other. A group
+
+104
+00:08:04,890 --> 00:08:08,750
+of students came one after the other. Or we can
+
+105
+00:08:08,750 --> 00:08:13,430
+say also one after what? One after another. Okay.
+
+106
+00:08:14,710 --> 00:08:24,530
+Now, there is a secret. Nobody of you knows that
+
+107
+00:08:24,530 --> 00:08:30,710
+secret except Fatima. Just one. Okay, now in other
+
+108
+00:08:30,710 --> 00:08:36,170
+words, I can explain that nobody knows rather than
+
+109
+00:08:36,170 --> 00:08:41,490
+Fatima. Okay? Nobody knows rather than Fatima. Now
+
+110
+00:08:41,490 --> 00:08:45,110
+I used what? Nobody knows rather than. Rather
+
+111
+00:08:45,110 --> 00:08:50,580
+than. Who can speak French? Okay, Fatima can speak
+
+112
+00:08:50,580 --> 00:08:56,800
+French. So, no one can speak French other than
+
+113
+00:08:56,800 --> 00:09:01,020
+Fatima. Other than Fatima. We said nobody. We used
+
+114
+00:09:01,020 --> 00:09:04,040
+the negative. And after the negative, we used what
+
+115
+00:09:04,040 --> 00:09:08,460
+other than to mean what? To mean except. Okay? To
+
+116
+00:09:08,460 --> 00:09:16,300
+mean except. Now, who does the shopping at home?
+
+117
+00:09:18,440 --> 00:09:22,780
+No one does the shopping other than my father.
+
+118
+00:09:23,480 --> 00:09:27,380
+Other than my father. Who does the cooking? Who
+
+119
+00:09:27,380 --> 00:09:31,780
+cooks your food? Give me a good sentence. Yes,
+
+120
+00:09:31,860 --> 00:09:40,740
+please. No one cooks other than mom. Very good. No
+
+121
+00:09:40,740 --> 00:09:44,300
+one cooks other than mom. Okay. Now,
+
+122
+00:09:47,150 --> 00:09:53,770
+There is another expression. When I tell you, you
+
+123
+00:09:53,770 --> 00:10:01,910
+should study harder these days because the course
+
+124
+00:10:01,910 --> 00:10:08,610
+is about to finish. In other words, your exams are
+
+125
+00:10:08,610 --> 00:10:09,050
+coming.
+
+126
+00:10:11,770 --> 00:10:15,750
+Why did I use these words in other words? What
+
+127
+00:10:15,750 --> 00:10:18,830
+does that mean? Yes? To explain what was said
+
+128
+00:10:18,830 --> 00:10:22,130
+before. Sometimes you say something and you want
+
+129
+00:10:22,130 --> 00:10:26,370
+to simplify it, to make it clear to the reader or
+
+130
+00:10:26,370 --> 00:10:30,010
+to the listener. You use what or you say some
+
+131
+00:10:30,010 --> 00:10:32,430
+other words. Could you read the example, please?
+
+132
+00:10:33,310 --> 00:10:37,050
+Fruits and vegetables are full of vitamins and
+
+133
+00:10:37,050 --> 00:10:41,410
+minerals. Minerals. In other words, they are good.
+
+134
+00:10:42,110 --> 00:10:45,150
+Good. Thank you very much. So now in other words,
+
+135
+00:10:45,290 --> 00:10:47,750
+they explain what they are good for you. This is
+
+136
+00:10:47,750 --> 00:10:54,110
+an explanation for what was mentioned before. Now
+
+137
+00:10:54,110 --> 00:10:59,850
+we want to answer the questions. Exercise one.
+
+138
+00:11:00,810 --> 00:11:05,250
+Complete the sentences with what? A form of other.
+
+139
+00:11:05,770 --> 00:11:08,230
+Number one. Yes, please. Come.
+
+140
+00:11:18,680 --> 00:11:21,420
+One of the countries I would like to visit and
+
+141
+00:11:21,420 --> 00:11:25,760
+travel is Malaysia. Thank you.
+
+142
+00:11:34,080 --> 00:11:37,220
+Of course, Saudi is too confused. There are many
+
+143
+00:11:37,220 --> 00:11:40,800
+other places I would like to see. Thank you very
+
+144
+00:11:40,800 --> 00:11:42,460
+much. Good. Next one. Yeah.
+
+145
+00:11:49,580 --> 00:11:52,080
+Lewis and I have been friends for a long time.
+
+146
+00:11:52,220 --> 00:11:54,040
+We've known each other since we were children.
+
+147
+00:11:54,100 --> 00:11:56,120
+Good. Thank you. Yes, please. Come.
+
+148
+00:12:03,920 --> 00:12:07,300
+I talked to Sam the other day. Oh, how was he? I
+
+149
+00:12:07,300 --> 00:12:09,780
+didn't see him. Thank you. The other day. Good.
+
+150
+00:12:09,920 --> 00:12:10,420
+Yes, please.
+
+151
+00:12:17,710 --> 00:12:18,170
+Other than.
+
+152
+00:12:29,890 --> 00:12:31,410
+Okay, good, thank you.
+
+153
+00:12:34,890 --> 00:12:36,770
+Okay, thank you. Yes, please.
+
+154
+00:12:45,920 --> 00:12:48,600
+Thank you for inviting me to the picnic. I'd like
+
+155
+00:12:48,600 --> 00:12:51,820
+to go with you, but I have already made other
+
+156
+00:12:51,820 --> 00:12:55,460
+plans. Other plans. Thank you. Good. Yes, please.
+
+157
+00:13:01,580 --> 00:13:04,760
+Clean, clean, clean, then write.
+
+158
+00:13:24,460 --> 00:13:25,500
+Okay, good.
+
+159
+00:13:34,480 --> 00:13:38,980
+Other people, not others, good. Okay, thank you.
+
+160
+00:13:39,480 --> 00:13:40,400
+Yes please.
+
+161
+00:13:56,030 --> 00:13:59,970
+They support each other.
+
+162
+00:14:05,830 --> 00:14:09,110
+They like each other.
+
+163
+00:14:12,560 --> 00:14:16,760
+Sorry? Okay, okay, good, good. Each other, each
+
+164
+00:14:16,760 --> 00:14:19,800
+other, it's okay. Don't clean by hand, okay? Each
+
+165
+00:14:19,800 --> 00:14:21,620
+other,
+
+166
+00:14:22,820 --> 00:14:29,420
+okay? In other words, in other words. Thank you.
+
+167
+00:14:30,500 --> 00:14:31,180
+Yes, please.
+
+168
+00:14:36,960 --> 00:14:40,640
+How often do you travel to Portland? Every other
+
+169
+00:14:40,640 --> 00:14:43,400
+month I go there to visit my grandmother in
+
+170
+00:14:43,400 --> 00:14:49,660
+nursing home. Thank you. Yes please, come. Every
+
+171
+00:14:49,660 --> 00:14:50,440
+other month.
+
+172
+00:14:56,580 --> 00:14:57,660
+Number ten.
+
+173
+00:15:07,430 --> 00:15:11,790
+Thank you very much. Good. Yes, please.
+
+174
+00:15:26,550 --> 00:15:33,850
+Another. Okay. One cookie after another. Or the
+
+175
+00:15:33,850 --> 00:15:35,090
+other? Okay, good.
+
+176
+00:15:47,110 --> 00:15:48,210
+Correct the errors.
+
+177
+00:15:51,270 --> 00:15:54,470
+You want to come? Fadhal you come. Start.
+
+178
+00:16:00,350 --> 00:16:01,410
+Clean please.
+
+179
+00:16:08,270 --> 00:16:13,670
+Use the red pen and clean also. Underline the
+
+180
+00:16:13,670 --> 00:16:16,130
+error, then correct it. Where is the error?
+
+181
+00:16:20,590 --> 00:16:21,110
+Okay,
+
+182
+00:16:23,710 --> 00:16:27,590
+so we say what? Another, you are right. Another.
+
+183
+00:16:28,470 --> 00:16:31,310
+Just a minute, just a minute. She did not finish.
+
+184
+00:16:32,130 --> 00:16:35,690
+What do you think? Do you have something else?
+
+185
+00:16:36,180 --> 00:16:41,440
+Yeah, we say what? Cold weather. Okay, just drop
+
+186
+00:16:41,440 --> 00:16:49,000
+it. Okay, thank you. Good. Yes, please. I like
+
+187
+00:16:49,000 --> 00:16:52,320
+to travel because I like to learn about other
+
+188
+00:16:52,320 --> 00:16:56,260
+countries and customs. You are right. Good.
+
+189
+00:17:04,430 --> 00:17:07,530
+Other countries. Okay, good. And customs. Yes,
+
+190
+00:17:07,670 --> 00:17:08,850
+please come. The new.
+
+191
+00:17:22,670 --> 00:17:28,510
+Collecting stamps is one of my hobbies. Collecting
+
+192
+00:17:28,510 --> 00:17:32,890
+stamps is one of my hobbies. Good. Thank you.
+
+193
+00:17:35,530 --> 00:17:51,570
+thank you next one yeah okay
+
+194
+00:17:51,570 --> 00:17:55,970
+it
+
+195
+00:17:55,970 --> 00:17:58,970
+should be in the plural go on read read the
+
+196
+00:17:58,970 --> 00:17:59,970
+sentence i think
+
+197
+00:18:04,660 --> 00:18:07,040
+What do you think? Just a minute.
+
+198
+00:18:18,920 --> 00:18:23,600
+Now, look, this is progress. What type of nouns?
+
+199
+00:18:23,800 --> 00:18:28,100
+Non-count. Okay, the indefinite article is used
+
+200
+00:18:28,100 --> 00:18:35,720
+for Singular count. A pen, a car, okay, a class,
+
+201
+00:18:36,280 --> 00:18:40,280
+and so on. So can we use it with an uncount now?
+
+202
+00:18:40,400 --> 00:18:43,680
+No. So it should be what? Deleted. Thank you.
+
+203
+00:18:43,760 --> 00:18:50,080
+Good. Next one. Now we have number six for you,
+
+204
+00:18:50,580 --> 00:18:56,920
+seven for you, eight, nine, ten, eleven, twelve
+
+205
+00:18:56,920 --> 00:19:01,090
+for you, Twelve for you, thirteen for you, fifteen
+
+206
+00:19:01,090 --> 00:19:08,610
+for you, six. Fourteen. Okay, fourteen. Who wants
+
+207
+00:19:08,610 --> 00:19:12,610
+fourteen for you? Fifteen? Okay, for you, sixteen
+
+208
+00:19:12,610 --> 00:19:17,890
+for you, seventeen for you, eighteen, nineteen,
+
+209
+00:19:18,110 --> 00:19:21,530
+and the last one for you. Okay, so keep your
+
+210
+00:19:21,530 --> 00:19:26,360
+numbers, please. Come. Okay, now let's continue.
+
+211
+00:19:27,200 --> 00:19:28,900
+Number what now? Seven.
+
+212
+00:19:37,460 --> 00:19:43,960
+Okay, all...
+
+213
+00:19:53,900 --> 00:19:57,900
+Of the other students. All of other students. The
+
+214
+00:19:57,900 --> 00:20:03,600
+other. The other is also accepted without S. All
+
+215
+00:20:03,600 --> 00:20:09,560
+of the other. Just a minute. One speaker, one
+
+216
+00:20:09,560 --> 00:20:14,200
+speaking. Yeah. The other because it means the
+
+217
+00:20:14,200 --> 00:20:17,300
+rest of the students. Okay. The other students.
+
+218
+00:20:17,420 --> 00:20:20,040
+That's right. Yes, what do you want to say Marwa?
+
+219
+00:20:20,480 --> 00:20:24,560
+As in all of our students. All of other students.
+
+220
+00:20:26,180 --> 00:20:29,740
+All of other students. Now, okay, I go to the
+
+221
+00:20:29,740 --> 00:20:35,380
+class all of the other students. Of the other.
+
+222
+00:20:35,640 --> 00:20:36,220
+Thank you.
+
+223
+00:20:38,980 --> 00:20:44,200
+Yes, I gave you the numbers. You know why? To come
+
+224
+00:20:44,200 --> 00:20:50,860
+oneAfter the other. Okay, or one after another.
+
+225
+00:20:51,140 --> 00:20:52,120
+Okay, go on.
+
+226
+00:21:03,680 --> 00:21:04,360
+Okay,
+
+227
+00:21:10,020 --> 00:21:12,360
+thank you. Good. From other languages.
+
+228
+00:21:34,570 --> 00:21:38,010
+Okay, so you said there are many students from
+
+229
+00:21:38,010 --> 00:21:39,970
+different countries. Good, thank you, in this
+
+230
+00:21:39,970 --> 00:21:41,570
+class. Next one.
+
+231
+00:21:44,610 --> 00:21:48,330
+Where is
+
+232
+00:21:48,330 --> 00:21:53,560
+number ten? Okay, let me write it for you. Clean
+
+233
+00:21:53,560 --> 00:22:04,440
+the board please. Thousand of athletes take
+
+234
+00:22:04,440 --> 00:22:11,300
+part in the Olympics. Take part in the Olympics.
+
+235
+00:22:11,600 --> 00:22:11,860
+Okay.
+
+236
+00:22:21,860 --> 00:22:26,080
+With S or without S? With S. Yeah, go on please
+
+237
+00:22:26,080 --> 00:22:29,000
+now. We must just add S.
+
+238
+00:22:31,440 --> 00:22:39,720
+Thousand. Okay, what about thousand? It is
+
+239
+00:22:39,720 --> 00:22:43,800
+thousands. Okay, now when do we usually use S with
+
+240
+00:22:43,800 --> 00:22:48,540
+thousand, hundred, million? When do we usually use
+
+241
+00:22:48,540 --> 00:22:53,010
+S? Yeah? Yes, we're not preceded by numbers, okay?
+
+242
+00:22:53,410 --> 00:22:57,970
+But if they are preceded by numbers, we should not
+
+243
+00:22:57,970 --> 00:22:58,650
+use this.
+
+244
+00:23:07,290 --> 00:23:09,170
+Next one, eleven.
+
+245
+00:23:20,810 --> 00:23:21,590
+Yeah, eleven.
+
+246
+00:23:28,290 --> 00:23:29,930
+Yeah, come please.
+
+247
+00:23:36,710 --> 00:23:40,030
+Education is one of the most important aspects of
+
+248
+00:23:40,030 --> 00:23:45,710
+life. Knowledge is knowledge. Okay, doesn't accept
+
+249
+00:23:45,710 --> 00:23:51,740
+the S. Doesn't accept the S, eleven. Knowledge. Uh
+
+250
+00:23:51,740 --> 00:23:56,340
+-huh. What about aspect? Yes,
+
+251
+00:24:01,480 --> 00:24:07,140
+knowledge allows. You are right. Good. Knowledge
+
+252
+00:24:07,140 --> 00:24:12,320
+allows. Now, what do you think of important? Good.
+
+253
+00:24:12,460 --> 00:24:12,940
+Thank you.
+
+254
+00:24:15,980 --> 00:24:16,660
+Twelve.
+
+255
+00:24:21,450 --> 00:24:21,970
+Where?
+
+256
+00:24:26,830 --> 00:24:30,210
+Okay. All of the students' names. Good, thank you.
+
+257
+00:24:30,630 --> 00:24:33,670
+Before or after the S? After the S. Good, because
+
+258
+00:24:33,670 --> 00:24:36,470
+it is? Plura. Plura. Thank you very much. Number
+
+259
+00:24:36,470 --> 00:24:44,230
+13. Okay, come. I live in a two-rooms apartment.
+
+260
+00:24:58,080 --> 00:25:01,220
+Okay, thank you. Now, I live in a two-room
+
+261
+00:25:01,220 --> 00:25:06,840
+apartment. What do you think of the S? Drop the S.
+
+262
+00:25:06,920 --> 00:25:12,300
+Okay. Now, this is a noun, a compound, noun
+
+263
+00:25:12,300 --> 00:25:18,810
+modifier. Okay? When we use numbers. In a noun, in
+
+264
+00:25:18,810 --> 00:25:22,830
+a compound noun modifier, it should be hyphenated.
+
+265
+00:25:23,370 --> 00:25:28,890
+It should be hyphenated. This is a hyphen. And we
+
+266
+00:25:28,890 --> 00:25:33,190
+don't use what? Plural. We say a two-room
+
+267
+00:25:33,190 --> 00:25:36,790
+apartment. Next one.
+
+268
+00:25:44,110 --> 00:25:45,110
+Many people.
+
+269
+00:25:55,420 --> 00:26:02,860
+Prevents them. So many people, good, to their
+
+270
+00:26:02,860 --> 00:26:05,580
+communities prevents them. You are right. Thank
+
+271
+00:26:05,580 --> 00:26:11,080
+you. Works. Sorry? Yes, what do you think in
+
+272
+00:26:11,080 --> 00:26:14,000
+search of work? What do you think of works? What
+
+273
+00:26:14,000 --> 00:26:17,380
+do you think of this word? Work. Why work, not
+
+274
+00:26:17,380 --> 00:26:18,880
+works? Okay, good.
+
+275
+00:26:25,360 --> 00:26:29,540
+Today's news is just as bad as yesterday's news.
+
+276
+00:26:32,360 --> 00:26:34,800
+Okay, good. Thank you.
+
+277
+00:26:53,020 --> 00:26:56,140
+Almost all of the students speak. Thank you. Good.
+
+278
+00:26:56,300 --> 00:26:59,340
+We can delete half. Just a minute. Yes. We can
+
+279
+00:26:59,340 --> 00:27:04,460
+delete half. Almost the students. Almost all the
+
+280
+00:27:04,460 --> 00:27:08,900
+students. Yeah. Good. But it is not an error. He
+
+281
+00:27:08,900 --> 00:27:12,160
+says correct error. It is a good sentence. Yeah.
+
+282
+00:27:12,420 --> 00:27:17,400
+Most of the students in our class speak. Most of
+
+283
+00:27:17,400 --> 00:27:23,080
+the students, it's also okay. Yeah, your turn. Is
+
+284
+00:27:23,080 --> 00:27:26,220
+it for you? Seventeen, four, come.
+
+285
+00:27:34,720 --> 00:27:35,280
+Okay,
+
+286
+00:27:44,260 --> 00:27:44,960
+what did you do?
+
+287
+00:27:50,530 --> 00:27:53,550
+Several, a lot of homework. Good. It's a good
+
+288
+00:27:53,550 --> 00:27:56,870
+answer. You know, a lot of is used with count and
+
+289
+00:27:56,870 --> 00:28:03,810
+non-count. Good. Or several assignments. Please,
+
+290
+00:28:03,990 --> 00:28:07,110
+one speaker, one speaker. Who's the speaker? Yeah.
+
+291
+00:28:10,150 --> 00:28:12,490
+We can say some homework. Very good. You are
+
+292
+00:28:12,490 --> 00:28:17,250
+right. And now we want to keep several, several
+
+293
+00:28:17,250 --> 00:28:22,910
+homework, several homework assignments. Very good.
+
+294
+00:28:23,190 --> 00:28:26,510
+Several homework assignments. Thank you. Good. So
+
+295
+00:28:26,510 --> 00:28:29,670
+you can say some homework also and you can say
+
+296
+00:28:29,670 --> 00:28:34,650
+several homework assignments. Very good. Next one.
+
+297
+00:28:42,950 --> 00:28:43,930
+Clean and right.
+
+298
+00:28:57,670 --> 00:29:03,810
+Just a minute. Okay, go on, go on. As what? Uh
+
+299
+00:29:03,810 --> 00:29:07,470
+-huh. Pilots. Pilots. Archeologists.
+
+300
+00:29:07,690 --> 00:29:09,650
+Archeologists. Okay.
+
+301
+00:29:16,670 --> 00:29:19,430
+Without apostrophe. Now, refer to the first word.
+
+302
+00:29:19,490 --> 00:29:20,870
+What do you think of this word, woman?
+
+303
+00:29:24,490 --> 00:29:29,350
+Without S and read it. Is it singular or plural
+
+304
+00:29:29,350 --> 00:29:33,830
+now? Okay, and you use the plural. You use the
+
+305
+00:29:33,830 --> 00:29:38,070
+plural. So it should be what? Women. Women. No, Ki
+
+306
+00:29:38,070 --> 00:29:40,930
+without S. You are right. We don't need the S on
+
+307
+00:29:40,930 --> 00:29:44,030
+all cases. So we say women, right? Write it.
+
+308
+00:29:44,070 --> 00:29:50,310
+Women. Women. Regular. Regular. Women.
+
+309
+00:29:52,830 --> 00:29:53,290
+Women.
+
+310
+00:30:01,730 --> 00:30:06,630
+Women, okay, thank you. And next one.
+
+311
+00:30:21,850 --> 00:30:27,630
+Respects, good, thank you. And finally, respects.
+
+312
+00:30:51,760 --> 00:30:54,060
+Yeah, what are you doing? Read aloud, read aloud.
+
+313
+00:31:00,000 --> 00:31:16,380
+Now why
+
+314
+00:31:16,380 --> 00:31:24,300
+did you add S? How to? How to spend? Okay. How to
+
+315
+00:31:24,300 --> 00:31:32,860
+spend? His or her? Okay. Himself or herself? How
+
+316
+00:31:32,860 --> 00:31:37,660
+does it depend? On himself or herself? Yeah, you
+
+317
+00:31:37,660 --> 00:31:41,320
+say what. Just let's finish. Change that. Him or
+
+318
+00:31:41,320 --> 00:31:46,380
+her? Himself or herself? Yeah.
+
+319
+00:31:49,970 --> 00:31:55,090
+Him? Self? Yeah, who wanted to say something? Who
+
+320
+00:31:55,090 --> 00:32:00,130
+was, yeah? Okay, good, good. Come, come, come.
+
+321
+00:32:00,330 --> 00:32:05,990
+Complete it. Children? Okay, children need?
+
+322
+00:32:11,020 --> 00:32:16,100
+Okay, write it, write it. No, no, no. Keep the
+
+323
+00:32:16,100 --> 00:32:19,760
+first answer. Okay, just a minute. Did you finish?
+
+324
+00:32:20,080 --> 00:32:24,420
+Did you correct it as done before? So clean it
+
+325
+00:32:24,420 --> 00:32:28,520
+all, the last one, and do it again. So we can say
+
+326
+00:32:28,520 --> 00:32:32,820
+children need. Children need, good.
+
+327
+00:32:39,490 --> 00:32:40,830
+Okay, other people?
+
+328
+00:32:44,210 --> 00:32:48,370
+Very good.
+
+329
+00:32:49,170 --> 00:32:50,790
+This is also a good answer.
+
+330
+00:32:54,070 --> 00:32:55,250
+Thank you very much.
+
diff --git a/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/F1TSPatwy-0_raw.srt b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/F1TSPatwy-0_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..2102e4305c5963080d4c45d6b1440bc48f5c430b
--- /dev/null
+++ b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/F1TSPatwy-0_raw.srt
@@ -0,0 +1,1320 @@
+1
+00:00:21,100 --> 00:00:25,880
+Assalamualaikum. Good morning to you all. How are
+
+2
+00:00:25,880 --> 00:00:33,160
+you? What did you do yesterday Khadija? I studied
+
+3
+00:00:33,160 --> 00:00:37,380
+for Quran exam. Okay, good. She studied for the
+
+4
+00:00:37,380 --> 00:00:41,420
+exam. She studied for the exam. And what about
+
+5
+00:00:41,420 --> 00:00:48,460
+your dua? So you also studied for the exam. Okay.
+
+6
+00:00:48,780 --> 00:00:52,200
+And did you talk about the exam? So they studied
+
+7
+00:00:52,200 --> 00:00:57,700
+for the exam and they talked about the exam. They
+
+8
+00:00:57,700 --> 00:01:02,240
+talked to each other about the exam. They talked
+
+9
+00:01:02,240 --> 00:01:06,980
+to each other about the exam. They talked to each
+
+10
+00:01:06,980 --> 00:01:11,680
+other means what? Dua talked to Khadija, and
+
+11
+00:01:11,680 --> 00:01:16,880
+Khadija talked to Dua. So, they talked to one
+
+12
+00:01:16,880 --> 00:01:21,260
+another. They talked to one another. Now, these
+
+13
+00:01:21,260 --> 00:01:25,340
+two expressions, yes, to each other and to one
+
+14
+00:01:25,340 --> 00:01:30,520
+another, it means that she did and she did, right?
+
+15
+00:01:30,800 --> 00:01:37,990
+When you say, we visit, I visit my friend and he
+
+16
+00:01:37,990 --> 00:01:43,330
+visits me so we visit each other or we visit what
+
+17
+00:01:43,330 --> 00:01:48,830
+one another okay we visit each other or we visit
+
+18
+00:01:48,830 --> 00:01:53,290
+one another now who does the work of the kitchen
+
+19
+00:01:53,290 --> 00:02:01,100
+in your house only mom And you, right? Tell me
+
+20
+00:02:01,100 --> 00:02:03,500
+about that. Use one of these expressions to
+
+21
+00:02:03,500 --> 00:02:04,700
+express the situation.
+
+22
+00:02:07,140 --> 00:02:10,500
+You help your mother and your mother helps you.
+
+23
+00:02:11,220 --> 00:02:15,960
+Yeah, we help
+
+24
+00:02:15,960 --> 00:02:18,760
+each other. Thank you very much. We help each
+
+25
+00:02:18,760 --> 00:02:23,000
+other or we help one another. Okay, we help each
+
+26
+00:02:23,000 --> 00:02:28,450
+other or we help one another. Now, these are two
+
+27
+00:02:28,450 --> 00:02:32,550
+expressions, almost they have what? The same
+
+28
+00:02:32,550 --> 00:02:36,330
+meaning. Almost they have the same meaning. But,
+
+29
+00:02:36,650 --> 00:02:38,190
+read this note please. Yeah.
+
+30
+00:02:43,370 --> 00:02:46,090
+Interchangeable. You can change this with that and
+
+31
+00:02:46,090 --> 00:02:48,520
+that with this. Okay. There is no difference
+
+32
+00:02:48,520 --> 00:02:51,700
+between them. Some native speakers however use
+
+33
+00:02:51,700 --> 00:02:55,420
+each other when they are talking about only one
+
+34
+00:02:55,420 --> 00:02:58,620
+person or thing, and one another when they are
+
+35
+00:02:58,620 --> 00:03:01,440
+more than two. Okay, thank you. This happens in
+
+36
+00:03:01,440 --> 00:03:05,020
+everyday language. If they are talking about more
+
+37
+00:03:05,020 --> 00:03:08,760
+than two, they say what? One another. For example,
+
+38
+00:03:09,080 --> 00:03:11,700
+people should help one another. It means the
+
+39
+00:03:11,700 --> 00:03:14,580
+society, all the people. But if they are talking
+
+40
+00:03:14,580 --> 00:03:19,260
+about two people, they say what? Each other. Good.
+
+41
+00:03:20,680 --> 00:03:29,720
+Now, if I give you, if you remember, when you were
+
+42
+00:03:29,720 --> 00:03:34,460
+children at school, okay, they used to ask you,
+
+43
+00:03:35,140 --> 00:03:40,420
+Not to write on every line. Write on the first
+
+44
+00:03:40,420 --> 00:03:45,740
+line and leave the second. Write on the third and
+
+45
+00:03:45,740 --> 00:03:49,880
+leave the fourth. We can express that by saying
+
+46
+00:03:49,880 --> 00:03:54,920
+what? Every other line. Write on every other line.
+
+47
+00:03:55,540 --> 00:03:59,040
+Write on every other line. It means write on the
+
+48
+00:03:59,040 --> 00:04:04,230
+first, leave the second. Write on the third, Okay,
+
+49
+00:04:04,350 --> 00:04:08,610
+thank you. Now, how often do you visit your
+
+50
+00:04:08,610 --> 00:04:12,930
+grandmom? How often do you visit your grandmom?
+
+51
+00:04:14,670 --> 00:04:19,730
+Yes? Every week. You have time to visit her every
+
+52
+00:04:19,730 --> 00:04:22,970
+week? Okay, thank you. Now, because I don't have
+
+53
+00:04:22,970 --> 00:04:28,500
+time, I visit them every other week. I visit them
+
+54
+00:04:28,500 --> 00:04:34,000
+every other week. This week, yes. The other week,
+
+55
+00:04:34,060 --> 00:04:39,060
+no. And so on, okay? Every this week. Now, again,
+
+56
+00:04:39,200 --> 00:04:44,300
+how often do you go shopping? How often does your
+
+57
+00:04:44,300 --> 00:04:47,220
+father go shopping or you go shopping? Yeah?
+
+58
+00:04:50,820 --> 00:04:54,260
+Very good. Every other month. It means one month
+
+59
+00:04:54,260 --> 00:04:59,140
+yes and one month no. Okay, good. How often do you
+
+60
+00:04:59,140 --> 00:05:07,270
+make cakes, Morida? I make cake every two. Every
+
+61
+00:05:07,270 --> 00:05:11,050
+other month. Every other month. Okay. Now, when
+
+62
+00:05:11,050 --> 00:05:13,590
+she says every other month, it means how many
+
+63
+00:05:13,590 --> 00:05:17,350
+cakes does she make in a year? Six. Six. Very
+
+64
+00:05:17,350 --> 00:05:21,810
+good. Thank you. That's right. Okay. Now, today is
+
+65
+00:05:21,810 --> 00:05:25,850
+what? Wednesday. Wednesday. Yesterday was?
+
+66
+00:05:26,090 --> 00:05:30,070
+Tuesday. Tuesday. The other day, I gave you the
+
+67
+00:05:30,070 --> 00:05:35,120
+exams. The other day I gave you the exams, right?
+
+68
+00:05:35,760 --> 00:05:38,440
+The other day doesn't mean yesterday. It means
+
+69
+00:05:38,440 --> 00:05:43,000
+what? The day before or the one before, okay? For
+
+70
+00:05:43,000 --> 00:05:45,140
+example, today is what? Today is Wednesday.
+
+71
+00:05:45,960 --> 00:05:48,880
+Yesterday was Tuesday. If I want to talk about
+
+72
+00:05:48,880 --> 00:05:53,020
+Monday or Sunday, I say what? The other day. The
+
+73
+00:05:53,020 --> 00:05:56,140
+other day means what? The recent past. It refers
+
+74
+00:05:56,140 --> 00:05:59,100
+to the recent past. It can be, if it is Wednesday
+
+75
+00:05:59,100 --> 00:06:03,710
+today, it can be what? Monday or Sunday, for
+
+76
+00:06:03,710 --> 00:06:04,170
+example.
+
+77
+00:06:08,330 --> 00:06:10,790
+When did you see your friend last time?
+
+78
+00:06:15,250 --> 00:06:19,070
+I saw him the other day. Very good. I saw her the
+
+79
+00:06:19,070 --> 00:06:23,150
+other day. I saw her the other day. When did you
+
+80
+00:06:23,150 --> 00:06:28,820
+go shopping last time? The other morning. The
+
+81
+00:06:28,820 --> 00:06:33,820
+other morning. Thank you very much. Good. Now,
+
+82
+00:06:34,280 --> 00:06:36,780
+look at this sentence. You have a nice picture in
+
+83
+00:06:36,780 --> 00:06:42,860
+your book if you look at the book. Okay? Now, how
+
+84
+00:06:42,860 --> 00:06:45,240
+do you leave this class? You are sitting together.
+
+85
+00:06:45,840 --> 00:06:50,580
+Do you all leave the class together? In a group?
+
+86
+00:06:51,040 --> 00:06:56,280
+No. How can you? You leave one after another. One
+
+87
+00:06:56,280 --> 00:07:01,580
+by one. Okay? So, we say, you leave one after the
+
+88
+00:07:01,580 --> 00:07:06,020
+other. Or one after another. Okay? One after the
+
+89
+00:07:06,020 --> 00:07:09,830
+other. Or one after another. So how it means that
+
+90
+00:07:09,830 --> 00:07:13,150
+one leaves, the other does, the other does, and so
+
+91
+00:07:13,150 --> 00:07:16,830
+on, right? Now look at this sentence. Look at this
+
+92
+00:07:16,830 --> 00:07:20,450
+story of the ducklings in your book. Yes, read it
+
+93
+00:07:20,450 --> 00:07:24,550
+please. The ducklings walked in a line behind
+
+94
+00:07:24,550 --> 00:07:29,650
+another duck. Then another duck slipped into the
+
+95
+00:07:29,650 --> 00:07:33,900
+pond. The ducklings followed him. They slipped
+
+96
+00:07:33,900 --> 00:07:38,080
+into the water one after the other. One after the
+
+97
+00:07:38,080 --> 00:07:43,380
+other. It means what? Okay, there is time. Good,
+
+98
+00:07:43,460 --> 00:07:46,000
+thank you very much. Even it is a very short time.
+
+99
+00:07:46,300 --> 00:07:49,720
+Go on, please. One after the other expresses the
+
+100
+00:07:49,720 --> 00:07:53,620
+idea that separate action occurred very close in
+
+101
+00:07:53,620 --> 00:07:56,400
+time. Thank you very much. Now, some students were
+
+102
+00:07:56,400 --> 00:08:00,580
+late when we started, right? They came one after
+
+103
+00:08:00,580 --> 00:08:04,890
+the other. They came one after the other. A group
+
+104
+00:08:04,890 --> 00:08:08,750
+of students came one after the other. Or we can
+
+105
+00:08:08,750 --> 00:08:13,430
+say also one after what? One after another. Okay.
+
+106
+00:08:14,710 --> 00:08:24,530
+Now, there is a secret. Nobody of you knows that
+
+107
+00:08:24,530 --> 00:08:30,710
+secret except Fatima. Just one. Okay, now in other
+
+108
+00:08:30,710 --> 00:08:36,170
+words, I can explain that nobody knows rather than
+
+109
+00:08:36,170 --> 00:08:41,490
+Fatima. Okay? Nobody knows rather than Fatima. Now
+
+110
+00:08:41,490 --> 00:08:45,110
+I used what? Nobody knows rather than. Rather
+
+111
+00:08:45,110 --> 00:08:50,580
+than. Who can speak French? Okay, Fatima can speak
+
+112
+00:08:50,580 --> 00:08:56,800
+French. So, no one can speak French other than
+
+113
+00:08:56,800 --> 00:09:01,020
+Fatima. Other than Fatima. We said nobody. We used
+
+114
+00:09:01,020 --> 00:09:04,040
+the negative. And after the negative, we used what
+
+115
+00:09:04,040 --> 00:09:08,460
+other than to mean what? To mean except. Okay? To
+
+116
+00:09:08,460 --> 00:09:16,300
+mean except. Now, who does the shopping at home?
+
+117
+00:09:18,440 --> 00:09:22,780
+No one does the shopping other than my father.
+
+118
+00:09:23,480 --> 00:09:27,380
+Other than my father. Who does the cooking? Who
+
+119
+00:09:27,380 --> 00:09:31,780
+cooks your food? Give me a good sentence. Yes,
+
+120
+00:09:31,860 --> 00:09:40,740
+please. No one cooks other than mom. Very good. No
+
+121
+00:09:40,740 --> 00:09:44,300
+one cooks other than mom. Okay. Now,
+
+122
+00:09:47,150 --> 00:09:53,770
+There is another expression. When I tell you, you
+
+123
+00:09:53,770 --> 00:10:01,910
+should study harder these days because the course
+
+124
+00:10:01,910 --> 00:10:08,610
+is about to finish. In other words, your exams are
+
+125
+00:10:08,610 --> 00:10:09,050
+coming.
+
+126
+00:10:11,770 --> 00:10:15,750
+Why did I use these words in other words? What
+
+127
+00:10:15,750 --> 00:10:18,830
+does that mean? Yes? To explain what was said
+
+128
+00:10:18,830 --> 00:10:22,130
+before. Sometimes you say something and you want
+
+129
+00:10:22,130 --> 00:10:26,370
+to simplify it, to make it clear to the reader or
+
+130
+00:10:26,370 --> 00:10:30,010
+to the listener. You use what or you say some
+
+131
+00:10:30,010 --> 00:10:32,430
+other words. Could you read the example, please?
+
+132
+00:10:33,310 --> 00:10:37,050
+Fruits and vegetables are full of vitamins and
+
+133
+00:10:37,050 --> 00:10:41,410
+minerals. Minerals. In other words, they are good.
+
+134
+00:10:42,110 --> 00:10:45,150
+Good. Thank you very much. So now in other words,
+
+135
+00:10:45,290 --> 00:10:47,750
+they explain what they are good for you. This is
+
+136
+00:10:47,750 --> 00:10:54,110
+an explanation for what was mentioned before. Now
+
+137
+00:10:54,110 --> 00:10:59,850
+we want to answer the questions. Exercise one.
+
+138
+00:11:00,810 --> 00:11:05,250
+Complete the sentences with what? A form of other.
+
+139
+00:11:05,770 --> 00:11:08,230
+Number one. Yes, please. Come.
+
+140
+00:11:18,680 --> 00:11:21,420
+One of the countries I would like to visit and
+
+141
+00:11:21,420 --> 00:11:25,760
+travel is Malaysia. Thank you.
+
+142
+00:11:34,080 --> 00:11:37,220
+Of course, Saudi is too confused. There are many
+
+143
+00:11:37,220 --> 00:11:40,800
+other places I would like to see. Thank you very
+
+144
+00:11:40,800 --> 00:11:42,460
+much. Good. Next one. Yeah.
+
+145
+00:11:49,580 --> 00:11:52,080
+Lewis and I have been friends for a long time.
+
+146
+00:11:52,220 --> 00:11:54,040
+We've known each other since we were children.
+
+147
+00:11:54,100 --> 00:11:56,120
+Good. Thank you. Yes, please. Come.
+
+148
+00:12:03,920 --> 00:12:07,300
+I talked to Sam the other day. Oh, how was he? I
+
+149
+00:12:07,300 --> 00:12:09,780
+didn't see him. Thank you. The other day. Good.
+
+150
+00:12:09,920 --> 00:12:10,420
+Yes, please.
+
+151
+00:12:17,710 --> 00:12:18,170
+Other than.
+
+152
+00:12:29,890 --> 00:12:31,410
+Okay, good, thank you.
+
+153
+00:12:34,890 --> 00:12:36,770
+Okay, thank you. Yes, please.
+
+154
+00:12:45,920 --> 00:12:48,600
+Thank you for inviting me to the picnic. I'd like
+
+155
+00:12:48,600 --> 00:12:51,820
+to go with you, but I have already made other
+
+156
+00:12:51,820 --> 00:12:55,460
+plans. Other plans. Thank you. Good. Yes, please.
+
+157
+00:13:01,580 --> 00:13:04,760
+Clean, clean, clean, then write.
+
+158
+00:13:24,460 --> 00:13:25,500
+Okay, good.
+
+159
+00:13:34,480 --> 00:13:38,980
+Other people, not others, good. Okay, thank you.
+
+160
+00:13:39,480 --> 00:13:40,400
+Yes please.
+
+161
+00:13:56,030 --> 00:13:59,970
+They support each other.
+
+162
+00:14:05,830 --> 00:14:09,110
+They like each other.
+
+163
+00:14:12,560 --> 00:14:16,760
+Sorry? Okay, okay, good, good. Each other, each
+
+164
+00:14:16,760 --> 00:14:19,800
+other, it's okay. Don't clean by hand, okay? Each
+
+165
+00:14:19,800 --> 00:14:21,620
+other,
+
+166
+00:14:22,820 --> 00:14:29,420
+okay? In other words, in other words. Thank you.
+
+167
+00:14:30,500 --> 00:14:31,180
+Yes, please.
+
+168
+00:14:36,960 --> 00:14:40,640
+How often do you travel to Portland? Every other
+
+169
+00:14:40,640 --> 00:14:43,400
+month I go there to visit my grandmother in
+
+170
+00:14:43,400 --> 00:14:49,660
+nursing home. Thank you. Yes please, come. Every
+
+171
+00:14:49,660 --> 00:14:50,440
+other month.
+
+172
+00:14:56,580 --> 00:14:57,660
+Number ten.
+
+173
+00:15:07,430 --> 00:15:11,790
+Thank you very much. Good. Yes, please.
+
+174
+00:15:26,550 --> 00:15:33,850
+Another. Okay. One cookie after another. Or the
+
+175
+00:15:33,850 --> 00:15:35,090
+other? Okay, good.
+
+176
+00:15:47,110 --> 00:15:48,210
+Correct the errors.
+
+177
+00:15:51,270 --> 00:15:54,470
+You want to come? Fadhal you come. Start.
+
+178
+00:16:00,350 --> 00:16:01,410
+Clean please.
+
+179
+00:16:08,270 --> 00:16:13,670
+Use the red pen and clean also. Underline the
+
+180
+00:16:13,670 --> 00:16:16,130
+error, then correct it. Where is the error?
+
+181
+00:16:20,590 --> 00:16:21,110
+Okay,
+
+182
+00:16:23,710 --> 00:16:27,590
+so we say what? Another, you are right. Another.
+
+183
+00:16:28,470 --> 00:16:31,310
+Just a minute, just a minute. She did not finish.
+
+184
+00:16:32,130 --> 00:16:35,690
+What do you think? Do you have something else?
+
+185
+00:16:36,180 --> 00:16:41,440
+Yeah, we say what? Cold weather. Okay, just drop
+
+186
+00:16:41,440 --> 00:16:49,000
+it. Okay, thank you. Good. Yes, please. I like
+
+187
+00:16:49,000 --> 00:16:52,320
+to travel because I like to learn about other
+
+188
+00:16:52,320 --> 00:16:56,260
+countries and customs. You are right. Good.
+
+189
+00:17:04,430 --> 00:17:07,530
+Other countries. Okay, good. And customs. Yes,
+
+190
+00:17:07,670 --> 00:17:08,850
+please come. The new.
+
+191
+00:17:22,670 --> 00:17:28,510
+Collecting stamps is one of my hobbies. Collecting
+
+192
+00:17:28,510 --> 00:17:32,890
+stamps is one of my hobbies. Good. Thank you.
+
+193
+00:17:35,530 --> 00:17:51,570
+thank you next one yeah okay
+
+194
+00:17:51,570 --> 00:17:55,970
+it
+
+195
+00:17:55,970 --> 00:17:58,970
+should be in the plural go on read read the
+
+196
+00:17:58,970 --> 00:17:59,970
+sentence i think
+
+197
+00:18:04,660 --> 00:18:07,040
+What do you think? Just a minute.
+
+198
+00:18:18,920 --> 00:18:23,600
+Now, look, this is progress. What type of nouns?
+
+199
+00:18:23,800 --> 00:18:28,100
+Non-count. Okay, the indefinite article is used
+
+200
+00:18:28,100 --> 00:18:35,720
+for Singular count. A pen, a car, okay, a class,
+
+201
+00:18:36,280 --> 00:18:40,280
+and so on. So can we use it with an uncount now?
+
+202
+00:18:40,400 --> 00:18:43,680
+No. So it should be what? Deleted. Thank you.
+
+203
+00:18:43,760 --> 00:18:50,080
+Good. Next one. Now we have number six for you,
+
+204
+00:18:50,580 --> 00:18:56,920
+seven for you, eight, nine, ten, eleven, twelve
+
+205
+00:18:56,920 --> 00:19:01,090
+for you, Twelve for you, thirteen for you, fifteen
+
+206
+00:19:01,090 --> 00:19:08,610
+for you, six. Fourteen. Okay, fourteen. Who wants
+
+207
+00:19:08,610 --> 00:19:12,610
+fourteen for you? Fifteen? Okay, for you, sixteen
+
+208
+00:19:12,610 --> 00:19:17,890
+for you, seventeen for you, eighteen, nineteen,
+
+209
+00:19:18,110 --> 00:19:21,530
+and the last one for you. Okay, so keep your
+
+210
+00:19:21,530 --> 00:19:26,360
+numbers, please. Come. Okay, now let's continue.
+
+211
+00:19:27,200 --> 00:19:28,900
+Number what now? Seven.
+
+212
+00:19:37,460 --> 00:19:43,960
+Okay, all...
+
+213
+00:19:53,900 --> 00:19:57,900
+Of the other students. All of other students. The
+
+214
+00:19:57,900 --> 00:20:03,600
+other. The other is also accepted without S. All
+
+215
+00:20:03,600 --> 00:20:09,560
+of the other. Just a minute. One speaker, one
+
+216
+00:20:09,560 --> 00:20:14,200
+speaking. Yeah. The other because it means the
+
+217
+00:20:14,200 --> 00:20:17,300
+rest of the students. Okay. The other students.
+
+218
+00:20:17,420 --> 00:20:20,040
+That's right. Yes, what do you want to say Marwa?
+
+219
+00:20:20,480 --> 00:20:24,560
+As in all of our students. All of other students.
+
+220
+00:20:26,180 --> 00:20:29,740
+All of other students. Now, okay, I go to the
+
+221
+00:20:29,740 --> 00:20:35,380
+class all of the other students. Of the other.
+
+222
+00:20:35,640 --> 00:20:36,220
+Thank you.
+
+223
+00:20:38,980 --> 00:20:44,200
+Yes, I gave you the numbers. You know why? To come
+
+224
+00:20:44,200 --> 00:20:50,860
+oneAfter the other. Okay, or one after another.
+
+225
+00:20:51,140 --> 00:20:52,120
+Okay, go on.
+
+226
+00:21:03,680 --> 00:21:04,360
+Okay,
+
+227
+00:21:10,020 --> 00:21:12,360
+thank you. Good. From other languages.
+
+228
+00:21:34,570 --> 00:21:38,010
+Okay, so you said there are many students from
+
+229
+00:21:38,010 --> 00:21:39,970
+different countries. Good, thank you, in this
+
+230
+00:21:39,970 --> 00:21:41,570
+class. Next one.
+
+231
+00:21:44,610 --> 00:21:48,330
+Where is
+
+232
+00:21:48,330 --> 00:21:53,560
+number ten? Okay, let me write it for you. Clean
+
+233
+00:21:53,560 --> 00:22:04,440
+the board please. Thousand of athletes take
+
+234
+00:22:04,440 --> 00:22:11,300
+part in the Olympics. Take part in the Olympics.
+
+235
+00:22:11,600 --> 00:22:11,860
+Okay.
+
+236
+00:22:21,860 --> 00:22:26,080
+With S or without S? With S. Yeah, go on please
+
+237
+00:22:26,080 --> 00:22:29,000
+now. We must just add S.
+
+238
+00:22:31,440 --> 00:22:39,720
+Thousand. Okay, what about thousand? It is
+
+239
+00:22:39,720 --> 00:22:43,800
+thousands. Okay, now when do we usually use S with
+
+240
+00:22:43,800 --> 00:22:48,540
+thousand, hundred, million? When do we usually use
+
+241
+00:22:48,540 --> 00:22:53,010
+S? Yeah? Yes, we're not preceded by numbers, okay?
+
+242
+00:22:53,410 --> 00:22:57,970
+But if they are preceded by numbers, we should not
+
+243
+00:22:57,970 --> 00:22:58,650
+use this.
+
+244
+00:23:07,290 --> 00:23:09,170
+Next one, eleven.
+
+245
+00:23:20,810 --> 00:23:21,590
+Yeah, eleven.
+
+246
+00:23:28,290 --> 00:23:29,930
+Yeah, come please.
+
+247
+00:23:36,710 --> 00:23:40,030
+Education is one of the most important aspects of
+
+248
+00:23:40,030 --> 00:23:45,710
+life. Knowledge is knowledge. Okay, doesn't accept
+
+249
+00:23:45,710 --> 00:23:51,740
+the S. Doesn't accept the S, eleven. Knowledge. Uh
+
+250
+00:23:51,740 --> 00:23:56,340
+-huh. What about aspect? Yes,
+
+251
+00:24:01,480 --> 00:24:07,140
+knowledge allows. You are right. Good. Knowledge
+
+252
+00:24:07,140 --> 00:24:12,320
+allows. Now, what do you think of important? Good.
+
+253
+00:24:12,460 --> 00:24:12,940
+Thank you.
+
+254
+00:24:15,980 --> 00:24:16,660
+Twelve.
+
+255
+00:24:21,450 --> 00:24:21,970
+Where?
+
+256
+00:24:26,830 --> 00:24:30,210
+Okay. All of the students' names. Good, thank you.
+
+257
+00:24:30,630 --> 00:24:33,670
+Before or after the S? After the S. Good, because
+
+258
+00:24:33,670 --> 00:24:36,470
+it is? Plura. Plura. Thank you very much. Number
+
+259
+00:24:36,470 --> 00:24:44,230
+13. Okay, come. I live in a two-rooms apartment.
+
+260
+00:24:58,080 --> 00:25:01,220
+Okay, thank you. Now, I live in a two-room
+
+261
+00:25:01,220 --> 00:25:06,840
+apartment. What do you think of the S? Drop the S.
+
+262
+00:25:06,920 --> 00:25:12,300
+Okay. Now, this is a noun, a compound, noun
+
+263
+00:25:12,300 --> 00:25:18,810
+modifier. Okay? When we use numbers. In a noun, in
+
+264
+00:25:18,810 --> 00:25:22,830
+a compound noun modifier, it should be hyphenated.
+
+265
+00:25:23,370 --> 00:25:28,890
+It should be hyphenated. This is a hyphen. And we
+
+266
+00:25:28,890 --> 00:25:33,190
+don't use what? Plural. We say a two-room
+
+267
+00:25:33,190 --> 00:25:36,790
+apartment. Next one.
+
+268
+00:25:44,110 --> 00:25:45,110
+Many people.
+
+269
+00:25:55,420 --> 00:26:02,860
+Prevents them. So many people, good, to their
+
+270
+00:26:02,860 --> 00:26:05,580
+communities prevents them. You are right. Thank
+
+271
+00:26:05,580 --> 00:26:11,080
+you. Works. Sorry? Yes, what do you think in
+
+272
+00:26:11,080 --> 00:26:14,000
+search of work? What do you think of works? What
+
+273
+00:26:14,000 --> 00:26:17,380
+do you think of this word? Work. Why work, not
+
+274
+00:26:17,380 --> 00:26:18,880
+works? Okay, good.
+
+275
+00:26:25,360 --> 00:26:29,540
+Today's news is just as bad as yesterday's news.
+
+276
+00:26:32,360 --> 00:26:34,800
+Okay, good. Thank you.
+
+277
+00:26:53,020 --> 00:26:56,140
+Almost all of the students speak. Thank you. Good.
+
+278
+00:26:56,300 --> 00:26:59,340
+We can delete half. Just a minute. Yes. We can
+
+279
+00:26:59,340 --> 00:27:04,460
+delete half. Almost the students. Almost all the
+
+280
+00:27:04,460 --> 00:27:08,900
+students. Yeah. Good. But it is not an error. He
+
+281
+00:27:08,900 --> 00:27:12,160
+says correct error. It is a good sentence. Yeah.
+
+282
+00:27:12,420 --> 00:27:17,400
+Most of the students in our class speak. Most of
+
+283
+00:27:17,400 --> 00:27:23,080
+the students, it's also okay. Yeah, your turn. Is
+
+284
+00:27:23,080 --> 00:27:26,220
+it for you? Seventeen, four, come.
+
+285
+00:27:34,720 --> 00:27:35,280
+Okay,
+
+286
+00:27:44,260 --> 00:27:44,960
+what did you do?
+
+287
+00:27:50,530 --> 00:27:53,550
+Several, a lot of homework. Good. It's a good
+
+288
+00:27:53,550 --> 00:27:56,870
+answer. You know, a lot of is used with count and
+
+289
+00:27:56,870 --> 00:28:03,810
+non-count. Good. Or several assignments. Please,
+
+290
+00:28:03,990 --> 00:28:07,110
+one speaker, one speaker. Who's the speaker? Yeah.
+
+291
+00:28:10,150 --> 00:28:12,490
+We can say some homework. Very good. You are
+
+292
+00:28:12,490 --> 00:28:17,250
+right. And now we want to keep several, several
+
+293
+00:28:17,250 --> 00:28:22,910
+homework, several homework assignments. Very good.
+
+294
+00:28:23,190 --> 00:28:26,510
+Several homework assignments. Thank you. Good. So
+
+295
+00:28:26,510 --> 00:28:29,670
+you can say some homework also and you can say
+
+296
+00:28:29,670 --> 00:28:34,650
+several homework assignments. Very good. Next one.
+
+297
+00:28:42,950 --> 00:28:43,930
+Clean and right.
+
+298
+00:28:57,670 --> 00:29:03,810
+Just a minute. Okay, go on, go on. As what? Uh
+
+299
+00:29:03,810 --> 00:29:07,470
+-huh. Pilots. Pilots. Archeologists.
+
+300
+00:29:07,690 --> 00:29:09,650
+Archeologists. Okay.
+
+301
+00:29:16,670 --> 00:29:19,430
+Without apostrophe. Now, refer to the first word.
+
+302
+00:29:19,490 --> 00:29:20,870
+What do you think of this word, woman?
+
+303
+00:29:24,490 --> 00:29:29,350
+Without S and read it. Is it singular or plural
+
+304
+00:29:29,350 --> 00:29:33,830
+now? Okay, and you use the plural. You use the
+
+305
+00:29:33,830 --> 00:29:38,070
+plural. So it should be what? Women. Women. No, Ki
+
+306
+00:29:38,070 --> 00:29:40,930
+without S. You are right. We don't need the S on
+
+307
+00:29:40,930 --> 00:29:44,030
+all cases. So we say women, right? Write it.
+
+308
+00:29:44,070 --> 00:29:50,310
+Women. Women. Regular. Regular. Women.
+
+309
+00:29:52,830 --> 00:29:53,290
+Women.
+
+310
+00:30:01,730 --> 00:30:06,630
+Women, okay, thank you. And next one.
+
+311
+00:30:21,850 --> 00:30:27,630
+Respects, good, thank you. And finally, respects.
+
+312
+00:30:51,760 --> 00:30:54,060
+Yeah, what are you doing? Read aloud, read aloud.
+
+313
+00:31:00,000 --> 00:31:16,380
+Now why
+
+314
+00:31:16,380 --> 00:31:24,300
+did you add S? How to? How to spend? Okay. How to
+
+315
+00:31:24,300 --> 00:31:32,860
+spend? His or her? Okay. Himself or herself? How
+
+316
+00:31:32,860 --> 00:31:37,660
+does it depend? On himself or herself? Yeah, you
+
+317
+00:31:37,660 --> 00:31:41,320
+say what. Just let's finish. Change that. Him or
+
+318
+00:31:41,320 --> 00:31:46,380
+her? Himself or herself? Yeah.
+
+319
+00:31:49,970 --> 00:31:55,090
+Him? Self? Yeah, who wanted to say something? Who
+
+320
+00:31:55,090 --> 00:32:00,130
+was, yeah? Okay, good, good. Come, come, come.
+
+321
+00:32:00,330 --> 00:32:05,990
+Complete it. Children? Okay, children need?
+
+322
+00:32:11,020 --> 00:32:16,100
+Okay, write it, write it. No, no, no. Keep the
+
+323
+00:32:16,100 --> 00:32:19,760
+first answer. Okay, just a minute. Did you finish?
+
+324
+00:32:20,080 --> 00:32:24,420
+Did you correct it as done before? So clean it
+
+325
+00:32:24,420 --> 00:32:28,520
+all, the last one, and do it again. So we can say
+
+326
+00:32:28,520 --> 00:32:32,820
+children need. Children need, good.
+
+327
+00:32:39,490 --> 00:32:40,830
+Okay, other people?
+
+328
+00:32:44,210 --> 00:32:48,370
+Very good.
+
+329
+00:32:49,170 --> 00:32:50,790
+This is also a good answer.
+
+330
+00:32:54,070 --> 00:32:55,250
+Thank you very much.
+
diff --git a/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/Gx_fPJt0mzM.srt b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/Gx_fPJt0mzM.srt
new file mode 100644
index 0000000000000000000000000000000000000000..f52e7dccd0e8ff662e8c2883a94becfcc1d4cd97
--- /dev/null
+++ b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/Gx_fPJt0mzM.srt
@@ -0,0 +1,1699 @@
+
+1
+00:00:20,600 --> 00:00:23,680
+Good morning to you all. Good morning. How are
+
+2
+00:00:23,680 --> 00:00:27,760
+you? Fine, fine. Thank you. I'm fine.
+
+3
+00:00:31,460 --> 00:00:35,780
+Khadija, how are you? Fine. When did you come to
+
+4
+00:00:35,780 --> 00:00:40,440
+the university today? At seven forty-five. At
+
+5
+00:00:40,440 --> 00:00:47,040
+seven forty-five. Good. When are you leaving? At
+
+6
+00:00:47,040 --> 00:00:52,680
+seven. I? I left. When are you leaving the
+
+7
+00:00:52,680 --> 00:00:58,040
+university today? I'm leaving. Good. At seven.
+
+8
+00:00:59,320 --> 00:01:02,520
+Okay. I'm leaving. You are leaving at twelve, at
+
+9
+00:01:02,520 --> 00:01:05,340
+one and so on. Good. Thank you very much. I'm
+
+10
+00:01:05,340 --> 00:01:08,300
+leaving at one. When are you leaving the
+
+11
+00:01:08,300 --> 00:01:09,360
+university today?
+
+12
+00:01:13,160 --> 00:01:18,940
+At twelve. Thank you. I'm leaving at twelve. Now,
+
+13
+00:01:19,770 --> 00:01:24,370
+We are talking about what? At one. She's leaving
+
+14
+00:01:24,370 --> 00:01:28,790
+at one. You are leaving in the future. Okay? Which
+
+15
+00:01:28,790 --> 00:01:32,430
+tense did we use to express the future? The
+
+16
+00:01:32,430 --> 00:01:35,210
+present progressive. Thank you. The present
+
+17
+00:01:35,210 --> 00:01:39,870
+progressive. Now, when we talk about our coming or
+
+18
+00:01:39,870 --> 00:01:44,570
+our leaving to the university, We are connected to
+
+19
+00:01:44,570 --> 00:01:49,350
+certain events, okay? You come according to your
+
+20
+00:01:49,350 --> 00:01:52,930
+timetable. You have some lectures. Your lectures
+
+21
+00:01:52,930 --> 00:01:56,290
+start at a certain time and finish at a certain
+
+22
+00:01:56,290 --> 00:02:00,950
+time. So your lectures are arranged in a certain
+
+23
+00:02:00,950 --> 00:02:04,510
+way that makes you come at a certain time and
+
+24
+00:02:04,510 --> 00:02:09,770
+leave at a certain time. Tell me, what are you
+
+25
+00:02:09,770 --> 00:02:14,440
+going to do today? What are you going to do today?
+
+26
+00:02:15,700 --> 00:02:22,600
+Yes, please. Okay. I'm going to go shopping. Thank
+
+27
+00:02:22,600 --> 00:02:26,100
+you. I'm going to go shopping. I'm visiting my
+
+28
+00:02:26,100 --> 00:02:30,560
+sister tonight. I'm visiting my sister tonight.
+
+29
+00:02:30,680 --> 00:02:35,420
+What are you doing tonight? What are you doing?
+
+30
+00:02:36,840 --> 00:02:43,740
+I'm watching TV. Thank you. I'm watching TV. Now,
+
+31
+00:02:44,580 --> 00:02:46,620
+can you read the example, please?
+
+32
+00:02:50,960 --> 00:02:55,300
+My wife has an appointment with a doctor. She's
+
+33
+00:02:55,300 --> 00:02:58,500
+seeing a doctor next Tuesday. Thank you. She's
+
+34
+00:02:58,500 --> 00:03:03,400
+seeing the doctor next Tuesday. Next Tuesday, this
+
+35
+00:03:03,400 --> 00:03:08,220
+refers to what? Come here. You have a seat. Come,
+
+36
+00:03:08,340 --> 00:03:12,660
+please. Yeah. It refers to what? to the future. It
+
+37
+00:03:12,660 --> 00:03:18,760
+refers to the future. Now, how did we express the
+
+38
+00:03:18,760 --> 00:03:24,640
+future? By the present? Okay, progressive. Now,
+
+39
+00:03:24,780 --> 00:03:30,020
+when I say, is seeing, is meeting, are visiting,
+
+40
+00:03:30,760 --> 00:03:34,240
+this is a present progressive. But can I
+
+41
+00:03:34,240 --> 00:03:37,360
+understand? How can I understand its indication?
+
+42
+00:03:38,220 --> 00:03:41,500
+It's reference. Does it refer to the future or to
+
+43
+00:03:41,500 --> 00:03:48,440
+the present? How did I know? By next Tuesday. I
+
+44
+00:03:48,440 --> 00:03:52,260
+have some words that refer to the time and they
+
+45
+00:03:52,260 --> 00:03:57,360
+help me to know whether it talks about the present
+
+46
+00:03:57,360 --> 00:04:01,400
+or the future. Read the other one please. The
+
+47
+00:04:01,400 --> 00:04:02,220
+other sentence.
+
+48
+00:04:07,250 --> 00:04:10,830
+Thank you. He's leaving at noon. He's leaving at
+
+49
+00:04:10,830 --> 00:04:12,890
+noon. Tomorrow. Tomorrow. This is the future
+
+50
+00:04:12,890 --> 00:04:18,450
+again. It is used to express what? Okay. Present
+
+51
+00:04:18,450 --> 00:04:21,950
+progressive expressed by the future. Thank you.
+
+52
+00:04:22,010 --> 00:04:23,450
+Read the other example, please.
+
+53
+00:04:26,570 --> 00:04:30,590
+Okay. After lunch. After lunch, I am meeting a
+
+54
+00:04:30,590 --> 00:04:33,690
+friend of mine. We are going shopping. Would you
+
+55
+00:04:33,690 --> 00:04:38,290
+like to Thank you. We are going shopping. I'm
+
+56
+00:04:38,290 --> 00:04:43,330
+visiting my sister. Okay? So again, give me other
+
+57
+00:04:43,330 --> 00:04:46,350
+situations. Use the present progressive to express
+
+58
+00:04:46,350 --> 00:04:50,990
+the future. Go on. Talk about yourself. Yeah.
+
+59
+00:04:53,170 --> 00:04:54,790
+Thank you. Good.
+
+60
+00:05:00,120 --> 00:05:02,340
+Okay, this is right, but we want the present
+
+61
+00:05:02,340 --> 00:05:04,880
+progressive. This is good. It expresses the
+
+62
+00:05:04,880 --> 00:05:09,580
+future. I'm writing my assignment at twelve. Thank
+
+63
+00:05:09,580 --> 00:05:12,240
+you very much. Good. When are you having lunch
+
+64
+00:05:12,240 --> 00:05:20,000
+today? When are you having lunch today? At one.
+
+65
+00:05:20,060 --> 00:05:23,660
+I'm having lunch at one. Okay. I'm going shopping
+
+66
+00:05:23,660 --> 00:05:28,220
+at three. I'm visiting my sister at four and so
+
+67
+00:05:28,220 --> 00:05:28,420
+on.
+
+68
+00:05:32,050 --> 00:05:36,850
+Now, as we said, the present progressive can be
+
+69
+00:05:36,850 --> 00:05:41,390
+used to express the future if we talk about a
+
+70
+00:05:41,390 --> 00:05:46,230
+planned event or definite intention. Definite
+
+71
+00:05:46,230 --> 00:05:50,850
+intention, special intention. I'm visiting my
+
+72
+00:05:50,850 --> 00:05:56,350
+sister tonight. I'm having lunch at one. And so
+
+73
+00:05:56,350 --> 00:05:56,510
+on.
+
+74
+00:06:05,190 --> 00:06:09,290
+Now, again, if you look at this verb,
+
+75
+00:06:12,850 --> 00:06:13,910
+rain.
+
+76
+00:06:18,430 --> 00:06:24,790
+Can we use rain in the progressive to express the
+
+77
+00:06:24,790 --> 00:06:29,910
+future? Now listen, I say I'm having lunch, you
+
+78
+00:06:29,910 --> 00:06:33,890
+can arrange lunch, right? I'm visiting, you can
+
+79
+00:06:33,890 --> 00:06:36,950
+make the arrangement, okay? You can plan the
+
+80
+00:06:36,950 --> 00:06:41,370
+event, okay? I'm studying, I'm staying at home
+
+81
+00:06:41,370 --> 00:06:46,280
+tonight, but what about rain? Do we have anything
+
+82
+00:06:46,280 --> 00:06:49,360
+to do with arranging the rain or planning the
+
+83
+00:06:49,360 --> 00:06:53,780
+rain? No. So can we use it in the progressive to
+
+84
+00:06:53,780 --> 00:06:57,620
+express the future? No. With some verbs, with
+
+85
+00:06:57,620 --> 00:07:01,500
+rain, we cannot use this verb. We cannot use it to
+
+86
+00:07:01,500 --> 00:07:04,780
+express. So if somebody says it's raining, it
+
+87
+00:07:04,780 --> 00:07:08,660
+should be when? Now, at this time. At this time
+
+88
+00:07:08,660 --> 00:07:11,460
+should be raining, at the present time.
+
+89
+00:07:16,790 --> 00:07:19,210
+Yeah, look at this sentence, read it please.
+
+90
+00:07:28,590 --> 00:07:32,570
+Okay, thank you. It is not a planned event, okay?
+
+91
+00:07:32,930 --> 00:07:36,070
+We cannot plan it. We cannot plan it. Yes, go on,
+
+92
+00:07:36,150 --> 00:07:36,570
+complete.
+
+93
+00:07:45,410 --> 00:07:56,230
+Okay, thank you. Now, when I say, I'm visiting my
+
+94
+00:07:56,230 --> 00:08:01,730
+sister tomorrow.
+
+95
+00:08:03,950 --> 00:08:10,150
+Now, I'm visiting. How did we know that this
+
+96
+00:08:10,150 --> 00:08:14,850
+tense, the progressive expresses the future? Yeah.
+
+97
+00:08:16,390 --> 00:08:19,390
+Tomorrow. This word indicates what tomorrow
+
+98
+00:08:19,390 --> 00:08:24,690
+indicates the future. Okay. So now when I tell
+
+99
+00:08:24,690 --> 00:08:29,450
+you, look, they are playing football. Look, they
+
+100
+00:08:29,450 --> 00:08:35,790
+are playing football. When? Now. Now at the time
+
+101
+00:08:35,790 --> 00:08:38,730
+of speaking. So as you know, the present
+
+102
+00:08:38,730 --> 00:08:44,030
+progressive can express an action happening now or
+
+103
+00:08:45,060 --> 00:08:46,920
+In the future. Okay.
+
+104
+00:08:56,260 --> 00:09:02,100
+If you go to the library, sometimes imagine that
+
+105
+00:09:02,100 --> 00:09:05,320
+you arrived late to the library at seven, and you
+
+106
+00:09:05,320 --> 00:09:11,560
+tell them, I want to stay until 10. They say, we
+
+107
+00:09:11,560 --> 00:09:18,720
+close at eight. We close at eight. She comes from
+
+108
+00:09:18,720 --> 00:09:27,700
+Rafah. The bus from Rafah to Gaza leaves
+
+109
+00:09:27,700 --> 00:09:36,060
+at seven. You want to Receive your brother in the
+
+110
+00:09:36,060 --> 00:09:40,520
+airport. You are waiting. You knew that the plane
+
+111
+00:09:40,520 --> 00:09:44,940
+from Dubai, for example, arrives at 10 tonight.
+
+112
+00:09:45,560 --> 00:09:54,570
+Arrives at 10. Okay, now arrives, leaves. This is
+
+113
+00:09:54,570 --> 00:09:58,890
+what? Present symbol. But it is used to express
+
+114
+00:09:58,890 --> 00:10:02,570
+what? The future. It is used to express the
+
+115
+00:10:02,570 --> 00:10:06,670
+future. Sometimes if we want to talk about planes,
+
+116
+00:10:06,830 --> 00:10:10,750
+about trains, about things like that, about
+
+117
+00:10:10,750 --> 00:10:15,550
+museums, okay, a museum, a library open in a
+
+118
+00:10:15,550 --> 00:10:18,550
+certain time and close in a certain time, right?
+
+119
+00:10:18,890 --> 00:10:21,590
+So when we talk about them, things which are
+
+120
+00:10:21,590 --> 00:10:26,570
+planned like that, In the future, we use the
+
+121
+00:10:26,570 --> 00:10:30,650
+present simple to express the future. Read please
+
+122
+00:10:30,650 --> 00:10:33,630
+this example. Yes, read.
+
+123
+00:10:37,790 --> 00:10:45,030
+The bus opens at 10 o'clock tomorrow. Okay, opens.
+
+124
+00:10:46,020 --> 00:10:49,220
+At 10 o'clock tomorrow morning, lock opens, this
+
+125
+00:10:49,220 --> 00:10:53,320
+is present, symbol. And we are talking about the
+
+126
+00:10:53,320 --> 00:10:58,740
+future. Go on, please. Classes. Classes begin next
+
+127
+00:10:58,740 --> 00:11:01,420
+week. Now you are in the summer holiday. It's the
+
+128
+00:11:01,420 --> 00:11:05,980
+end of the holiday. Okay? You say what? Classes
+
+129
+00:11:05,980 --> 00:11:12,520
+begin. This is a future intention. They begin next
+
+130
+00:11:12,520 --> 00:11:15,620
+week. We use the present simple again to express
+
+131
+00:11:15,620 --> 00:11:19,160
+what? The future. Let's read the other one.
+
+132
+00:11:23,050 --> 00:11:27,870
+Thank you. Plane arrives. The plane leaves. The
+
+133
+00:11:27,870 --> 00:11:32,710
+planes, trains, as we said, leave and arrive
+
+134
+00:11:32,710 --> 00:11:37,630
+according to what? Yeah, that's right. Or a
+
+135
+00:11:37,630 --> 00:11:41,110
+timetable. They leave in certain times, indefinite
+
+136
+00:11:41,110 --> 00:11:44,710
+times, and they arrive in certain times. So
+
+137
+00:11:44,710 --> 00:11:46,790
+everything is planned there.
+
+138
+00:11:49,700 --> 00:11:52,700
+The simple present can also be used to express
+
+139
+00:11:52,700 --> 00:11:56,260
+future time in a sentence concerning even our own
+
+140
+00:11:56,260 --> 00:11:57,900
+definite schedule or timetable.
+
+141
+00:12:01,580 --> 00:12:07,100
+These sentences usually contain future-time words.
+
+142
+00:12:07,630 --> 00:12:13,730
+When I say it opens tomorrow morning, it arrives
+
+143
+00:12:13,730 --> 00:12:19,930
+tonight. You should use words like that to help
+
+144
+00:12:19,930 --> 00:12:22,790
+the reader understand that you are talking about
+
+145
+00:12:22,790 --> 00:12:26,870
+the future. Okay, go on. Only few words are used
+
+146
+00:12:26,870 --> 00:12:31,250
+in this way. For example, open, close, begin, end,
+
+147
+00:12:31,390 --> 00:12:34,370
+start, finish, arrive, leave, come, return. Thank
+
+148
+00:12:34,370 --> 00:12:38,550
+you. So we cannot use all the verbs in the present
+
+149
+00:12:38,550 --> 00:12:43,370
+symbol to express the future. Now,
+
+150
+00:12:46,770 --> 00:12:52,130
+when are you leaving the university today?
+
+151
+00:12:56,010 --> 00:13:01,230
+Again, tell me. When are you leaving? At what
+
+152
+00:13:01,230 --> 00:13:10,230
+time? Yeah. Two. Okay. Now we
+
+153
+00:13:10,230 --> 00:13:15,670
+say, she is leaving at what? At one. Okay. She's
+
+154
+00:13:15,670 --> 00:13:18,270
+leaving at one. At two,
+
+155
+00:13:21,810 --> 00:13:29,250
+she will be having lunch.
+
+156
+00:13:30,590 --> 00:13:35,790
+Okay. At two, she will be having lunch. What will
+
+157
+00:13:35,790 --> 00:13:39,650
+you be doing at two thirty? At two thirty, what
+
+158
+00:13:39,650 --> 00:13:40,490
+will you be doing?
+
+159
+00:13:43,210 --> 00:13:48,850
+Yes, she will be sleeping.
+
+160
+00:13:55,210 --> 00:14:05,080
+She will be sleeping. Okay. At four, She will be
+
+161
+00:14:05,080 --> 00:14:06,500
+studying.
+
+162
+00:14:08,540 --> 00:14:13,060
+She will be studying. What will you be doing at 10
+
+163
+00:14:13,060 --> 00:14:19,560
+tonight? I will be watching TV. Good. What will
+
+164
+00:14:19,560 --> 00:14:27,800
+you be doing tomorrow at this time? I I will be
+
+165
+00:14:27,800 --> 00:14:31,120
+studying. Good. What will you be doing tomorrow
+
+166
+00:14:31,120 --> 00:14:38,160
+evening? Yes. I will be sleeping. Good. Thank you.
+
+167
+00:14:38,780 --> 00:14:41,060
+What will you be doing at 10?
+
+168
+00:14:45,820 --> 00:14:47,540
+Today at 10 in the morning.
+
+169
+00:14:52,640 --> 00:14:56,160
+I will be studying. Good, thank you. And what
+
+170
+00:14:56,160 --> 00:15:01,960
+about you? What will you be doing at 10? I will be
+
+171
+00:15:01,960 --> 00:15:05,480
+having breakfast. Okay, I will be having
+
+172
+00:15:05,480 --> 00:15:11,560
+breakfast. Now, a friend of mine wanted to visit
+
+173
+00:15:11,560 --> 00:15:16,380
+me at 10 tonight. I told him, sorry, don't come at
+
+174
+00:15:16,380 --> 00:15:22,100
+10. Because I will be sleeping at 10. Okay, I will
+
+175
+00:15:22,100 --> 00:15:27,080
+be sleeping. Look, at 2.30, she will be sleeping.
+
+176
+00:15:28,100 --> 00:15:34,760
+She will be sleeping. Now, this is what? This is
+
+177
+00:15:34,760 --> 00:15:41,580
+10 in the evening. Okay, will be sleeping. When
+
+178
+00:15:41,580 --> 00:15:46,510
+will the action start? Before 10. Very good. The
+
+179
+00:15:46,510 --> 00:15:50,330
+action will start before 10. Will the action
+
+180
+00:15:50,330 --> 00:15:55,550
+continue after 10? Yes. Okay. So, we'll be
+
+181
+00:15:55,550 --> 00:16:00,730
+sleeping. This action or this time will be in the
+
+182
+00:16:00,730 --> 00:16:04,740
+middle of the action. Okay? It will be in the
+
+183
+00:16:04,740 --> 00:16:08,100
+middle of the action. It means that the action
+
+184
+00:16:08,100 --> 00:16:14,180
+starts before and continues after. What do we call
+
+185
+00:16:14,180 --> 00:16:16,940
+this tense? We'll be studying. We'll be sleeping.
+
+186
+00:16:17,480 --> 00:16:21,860
+Future progressive. Thank you. Future progressive.
+
+187
+00:16:22,900 --> 00:16:29,940
+I will be driving home at one. What about you,
+
+188
+00:16:30,080 --> 00:16:33,790
+Yasmeen? What will you be doing at one? I will be
+
+189
+00:16:33,790 --> 00:16:40,190
+walking to my home. Good, thank you. Yes, tell me
+
+190
+00:16:40,190 --> 00:16:44,370
+more about yourself. What will you be doing in the
+
+191
+00:16:44,370 --> 00:16:47,530
+future? Yes, what will you be doing on a Friday
+
+192
+00:16:47,530 --> 00:16:53,630
+morning? I will be visiting my uncle. Thank you.
+
+193
+00:16:53,910 -->
+
+223
+00:19:20,130 --> 00:19:24,390
+this is a definite time, an exact time. Okay, now
+
+224
+00:19:24,390 --> 00:19:28,860
+when you talk about the future about indefinite
+
+225
+00:19:28,860 --> 00:19:32,860
+time in the future. You can use the symbol future
+
+226
+00:19:32,860 --> 00:19:37,260
+or the future progressive. They are the same. But
+
+227
+00:19:37,260 --> 00:19:42,720
+if you are talking about a definite time in the
+
+228
+00:19:42,720 --> 00:19:49,620
+future, you can use what? The symbol future. Read 
+
+229
+00:19:49,620 --> 00:19:51,400
+please. Will you read the first example?
+
+230
+00:19:54,560 --> 00:19:58,150
+Go on. Thank you very much. Complete please.
+
+231
+00:20:04,250 --> 00:20:13,030
+Thank you
+
+232
+00:20:13,030 --> 00:20:19,210
+very much. Okay. So, In this case, no definite
+
+233
+00:20:19,210 --> 00:20:23,270
+time. We can use the simple present, the simple
+
+234
+00:20:23,270 --> 00:20:27,470
+future or the future progressive. Okay.
+
+235
+00:20:32,790 --> 00:20:40,890
+Now let's talk about dua again. You remember. Okay,
+
+236
+00:20:41,130 --> 00:20:46,730
+she's arriving at one. She's having lunch at one
+
+237
+00:20:46,730 --> 00:20:51,950
+thirty. She's sleeping at two. Okay, she's
+
+238
+00:20:51,950 --> 00:20:55,330
+watching TV at four. She's cleaning the house at
+
+239
+00:20:55,330 --> 00:21:00,690
+seven. She's doing a lot of things. Okay, now
+
+240
+00:21:00,690 --> 00:21:08,250
+usually dua goes to bed at eleven. Okay? When she 
+
+241
+00:21:08,250 --> 00:21:11,610
+goes to bed, she should have completed, she should
+
+242
+00:21:11,610 --> 00:21:16,630
+have done all her duties. All her duties, okay? 
+
+243
+00:21:17,370 --> 00:21:25,510
+She should have, okay? She will 
+
+244
+00:21:25,510 --> 00:21:36,050
+have written her homework. She will have written 
+
+245
+00:21:36,050 --> 00:21:41,390
+her homework. She will have cleaned the house. She
+
+246
+00:21:41,390 --> 00:21:48,090
+will have watched TV. Tell me about yourself. When
+
+247
+00:21:48,090 --> 00:21:52,590
+you go to bed, what will you have done? What will
+
+248
+00:21:52,590 --> 00:21:54,170
+you have done when you go to bed?
+
+249
+00:21:57,360 --> 00:22:02,160
+I will have recited some verses of the Holy Quran.
+
+250
+00:22:02,300 --> 00:22:04,680
+Very good. Thank you. Yes, what will you have
+
+251
+00:22:04,680 --> 00:22:04,920
+done?
+
+252
+00:22:11,470 --> 00:22:13,910
+I will have done my homework. Very good. Thank
+
+253
+00:22:13,910 --> 00:22:18,750
+you. Yes, I will have brushed my teeth. Very good.
+
+254
+00:22:19,130 --> 00:22:22,170
+Now next week we are having there is Eid, right?
+
+255
+00:22:22,510 --> 00:22:26,830
+Okay. And you know, people, especially ladies are
+
+256
+00:22:26,830 --> 00:22:32,270
+so busy at homes. Okay. Now the first day, imagine
+
+257
+00:22:32,270 --> 00:22:39,110
+it is Tuesday. What will you have done? Okay. On 
+
+258
+00:22:39,110 --> 00:22:42,330
+Tuesday morning. The things that should be 
+
+259
+00:22:42,330 --> 00:22:47,630
+completed before. Yeah. We will have cleaned the
+
+260
+00:22:47,630 --> 00:22:51,890
+house. Very good. Thank you. Yeah. Go on. Only
+
+261
+00:22:51,890 --> 00:23:00,410
+that. Yeah. I will have bought
+
+262
+00:23:00,410 --> 00:23:06,340
+a new dress. I will have Okay. Bought a new dress. 
+
+263
+00:23:06,800 --> 00:23:09,840
+Again, what will you have done? Say it again. 
+
+264
+00:23:11,080 --> 00:23:13,540
+Good. I will have bought a new dress. Thank you. 
+
+265
+00:23:13,620 --> 00:23:18,320
+And what about you, Noor? Okay. Will have bought
+
+266
+00:23:18,320 --> 00:23:20,540
+some chocolates and sweets. Good. Thank you. And
+
+267
+00:23:20,540 --> 00:23:24,780
+what about you? Good. Thank you very much. Yeah, 
+
+268
+00:23:24,880 --> 00:23:30,620
+go on. Yes, please. I will have called my friends. 
+
+269
+00:23:30,780 --> 00:23:33,320
+Good. Yes, please. Go on. What will you have done?
+
+270
+00:23:34,140 --> 00:23:35,000
+Yes you.
+
+271
+00:23:41,820 --> 00:23:45,760
+Okay, I will have eaten some chocolates. Okay,
+
+272
+00:23:45,820 --> 00:23:48,820
+thank you very much. Okay, now when I say I will
+
+273
+00:23:48,820 --> 00:23:51,820
+have eaten, I will have cleaned, I will have 
+
+274
+00:23:51,820 --> 00:23:55,540
+bought, I will have visited. Okay, now we are
+
+275
+00:23:55,540 --> 00:24:00,440
+talking about a certain time in the future. She
+
+276
+00:24:00,440 --> 00:24:03,980
+will have written her homework. Can you tell me
+
+277
+00:24:03,980 --> 00:24:07,980
+when do we usually or before when? What do we call 
+
+278
+00:24:07,980 --> 00:24:12,590
+this tense? have, will have written. What do we
+
+279
+00:24:12,590 --> 00:24:16,170
+call it? Future perfect. Future perfect, thank
+
+280
+00:24:16,170 --> 00:24:20,650
+you. When do we use it? In the future. Okay, in
+
+281
+00:24:20,650 --> 00:24:22,470
+the future, you are right. This is a clever
+
+282
+00:24:22,470 --> 00:24:26,930
+answer. But when exactly in the future, yeah? An 
+
+283
+00:24:26,930 --> 00:24:31,270
+activity that will be completed at some point in 
+
+284
+00:24:31,270 --> 00:24:35,610
+the future. Thank you. Good. Now, when I say at
+
+285
+00:24:35,610 --> 00:24:43,070
+eleven, she will have written. It means that this
+
+286
+00:24:43,070 --> 00:24:47,330
+activity, writing for example, will be completed
+
+287
+00:24:47,330 --> 00:24:51,210
+before this time. And this is a future time. Okay?
+
+288
+00:24:52,050 --> 00:24:55,270
+The activity will be completed before this time in
+
+289
+00:24:55,270 --> 00:24:55,790
+the future.
+
+290
+00:25:04,490 --> 00:25:06,130
+Yeah. Would you read please?
+
+291
+00:25:10,010 --> 00:25:13,570
+Very good.
+
+292
+00:25:13,770 --> 00:25:18,110
+I will have graduated. It means the action will
+
+293
+00:25:18,110 --> 00:25:21,890
+happen before this time. Thank you. Go on please.
+
+294
+00:25:22,710 --> 00:25:22,810
+Yeah.
+
+295
+00:25:29,010 --> 00:25:33,210
+Thank you. Before another time or activity in the
+
+296
+00:25:33,210 --> 00:25:37,850
+future, would you please write one sentence about 
+
+297
+00:25:37,850 --> 00:25:42,030
+yourself using the future perfect? Okay, I'll give
+
+298
+00:25:42,030 --> 00:25:45,350
+you 30 seconds only. A very simple sentence. Write
+
+299
+00:25:45,350 --> 00:25:48,370
+it. Think of a sentence. I'll take it from you. 
+
+300
+00:25:48,810 --> 00:25:52,250
+I'll ask five students. Go on. Write one sentence
+
+301
+00:25:52,250 --> 00:25:53,110
+about yourself. 
+
+302
+00:26:31,840 --> 00:26:32,320
+Okay, 
+
+303
+00:26:39,620 --> 00:26:43,240
+who can give me? Yeah, Marwa. By the time I come
+
+304
+00:26:43,240 --> 00:26:45,540
+home today, I will have finished my lecture. Very
+
+305
+00:26:45,540 --> 00:26:48,940
+good. I will have. By the time she returns home, 
+
+306
+00:26:49,400 --> 00:26:52,020
+she will have finished her lectures. No more
+
+307
+00:26:52,020 --> 00:26:53,840
+lectures. This is a good sentence. Yeah.
+
+308
+00:26:58,630 --> 00:27:07,470
+Thank you. Okay, so you say in 2017, for example,
+
+309
+00:27:08,550 --> 00:27:12,370
+I will have graduated. I will have graduated. Or
+
+310
+00:27:12,370 --> 00:27:15,150
+when I get a job, I will have graduated. Thank 
+
+311
+00:27:15,150 --> 00:27:16,290
+you. Good. Yes, please. 
+
+312
+00:27:19,840 --> 00:27:23,580
+Very good. Before I go to bed, I will have done
+
+313
+00:27:23,580 --> 00:27:25,940
+all my duties. Thank you. Yes, please. 
+
+314
+00:27:30,320 --> 00:27:34,220
+Okay. When I leave, I will have left, I will have 
+
+315
+00:27:34,220 --> 00:27:36,680
+helped my mother. Thank you very much. Good.
+
+316
+00:27:45,720 --> 00:27:52,150
+Yeah. We have a future test. Simple and
+
+317
+00:27:52,150 --> 00:27:58,310
+progressive and perfect. So why use the present
+
+318
+00:27:58,310 --> 00:28:02,160
+progressive to express about the future? Why? To 
+
+319
+00:28:02,160 --> 00:28:04,760
+use the present progressive to express the future.
+
+320
+00:28:04,880 --> 00:28:10,280
+You know, we have different tenses. Each tense has 
+
+321
+00:28:10,280 --> 00:28:13,380
+a certain function, let's say, has a certain 
+
+322
+00:28:13,380 --> 00:28:16,900
+meaning. Now, I want to talk about a definite time
+
+323
+00:28:16,900 --> 00:28:21,270
+in the future. A definite time, for example. Or I
+
+324
+00:28:21,270 --> 00:28:25,290
+want to talk about prediction in the future. I use
+
+325
+00:28:25,290 --> 00:28:30,810
+what? I use will. I use going to. I want now to 
+
+326
+00:28:30,810 --> 00:28:34,850
+show that I have just decided. I will open. I will
+
+327
+00:28:34,850 --> 00:28:39,450
+close. Or I decided before. I'm going to buy. I'm 
+
+328
+00:28:39,450 --> 00:28:47,130
+going to close. This concerns the future symbol.
+
+329
+00:28:48,030 --> 00:28:54,830
+And if I want to use the future progressive, it 
+
+330
+00:28:54,830 --> 00:28:58,210
+has another meaning. The action or this point
+
+331
+00:28:58,210 --> 00:29:01,370
+which I'm talking about in the future will be in
+
+332
+00:29:01,370 --> 00:29:04,170
+the middle of the action. What about the present 
+
+333
+00:29:04,170 --> 00:29:07,810
+progressive? The present progressive has a 
+
+334
+00:29:07,810 --> 00:29:12,790
+different use. There are some arrangements. As I 
+
+335
+00:29:12,790 --> 00:29:17,040
+told you, when you are leaving the university, You
+
+336
+00:29:17,040 --> 00:29:20,600
+don't leave the university unless you have 
+
+337
+00:29:20,600 --> 00:29:23,400
+finished your lectures. Okay, you have some 
+
+338
+00:29:23,400 --> 00:29:27,700
+lectures, things are arranged together, so you use 
+
+339
+00:29:27,700 --> 00:29:31,400
+the perfect, you use the progressive to express 
+
+340
+00:29:31,400 --> 00:29:37,660
+this one. It has especially when we are talking 
+
+341
+00:29:37,660 --> 00:29:40,540
+about a future event and there are arrangements,
+
+342
+00:29:40,720 --> 00:29:45,220
+we use this tense. So again, each tense expresses
+
+343
+00:29:45,220 --> 00:29:49,100
+a certain meaning, conveys a certain message to 
+
+344
+00:29:49,100 --> 00:29:53,760
+the reader or to the listener. Sometimes they meet 
+
+345
+00:29:53,760 --> 00:29:58,900
+in certain points, sometimes, but usually it's
+
+346
+00:29:58,900 --> 00:30:02,560
+clear that each one has its own meaning.
+
+347
+00:30:08,270 --> 00:30:16,330
+Now, Noor has a little sister. Okay? Noor has a
+
+348
+00:30:16,330 --> 00:30:22,490
+little sister. When she studies at home, her 
+
+349
+00:30:22,490 --> 00:30:32,950
+sister makes some noise. So, her mother will help
+
+350
+00:30:32,950 --> 00:30:39,250
+her. How? by putting her sister to sleep. The
+
+351
+00:30:39,250 --> 00:30:46,250
+little sister. The little sister will
+
+352
+00:30:46,250 --> 00:30:49,630
+go to bed at seven.
+
+353
+00:30:51,370 --> 00:31:00,270
+The little baby will go to bed at seven. And from 
+
+354
+00:31:00,270 --> 00:31:04,930
+seven to nine. from seven to nine. If we say that, 
+
+355
+00:31:05,610 --> 00:31:09,610
+the baby will go at seven and starts until nine.
+
+356
+00:31:10,610 --> 00:31:15,170
+The baby will
+
+357
+00:31:15,170 --> 00:31:25,030
+have been sleeping for
+
+358
+00:31:25,030 --> 00:31:33,210
+two hours. Now listen, When I talk about this time
+
+359
+00:31:33,210 --> 00:31:39,770
+in the future, we'll go to bed at seven. At nine, 
+
+360
+00:31:40,470 --> 00:31:46,090
+the baby will still be sleeping. If you talk about 
+
+361
+00:31:46,090 --> 00:31:51,430
+another time, when we go to bed at ten, the baby 
+
+362
+00:31:51,430 --> 00:31:57,040
+will have been sleeping for two hours. The baby
+
+363
+00:31:57,040 --> 00:32:02,940
+will have been sleeping for two hours. When did
+
+364
+00:32:02,940 --> 00:32:07,880
+you join the university? You joined the university
+
+365
+00:32:07,880 --> 00:32:12,380
+in September, right? You joined the university in
+
+366
+00:32:12,380 --> 00:32:21,660
+September. By the first of November, you will have 
+
+367
+00:32:21,660 --> 00:32:27,260
+been Okay, studying or coming to the university
+
+368
+00:32:27,260 --> 00:32:36,880
+for two months. Okay. Will have. Will have been
+
+369
+00:32:36,880 --> 00:32:40,620
+studying. Will have been coming to the university. 
+
+370
+00:32:41,680 --> 00:32:47,620
+Okay. Yeah. I have an example. Yes, go on. Before
+
+371
+00:32:47,620 --> 00:32:51,720
+I graduated from the university, I would have been
+
+372
+00:32:51,720 --> 00:32:55,820
+studying for four years. Thank you very much.
+
+373
+00:32:56,040 --> 00:32:59,960
+Good. I will have been studying. I will have been 
+
+374
+00:32:59,960 --> 00:33:02,860
+studying. When did you come to the class Najwa 
+
+375
+00:33:02,860 --> 00:33:06,020
+today? When did you come to the class? 
+
+376
+00:33:09,000 --> 00:33:14,400
+She came at eight. Okay. She came at eight. What
+
+377
+00:33:14,400 --> 00:33:16,020
+time is it now?
+
+378
+00:33:18,020 --> 00:33:25,390
+Eight. Thirty. Okay. Eight thirty. So at eight
+
+379
+00:33:25,390 --> 00:33:38,350
+forty, she will have been sitting in the class for 
+
+380
+00:33:38,350 --> 00:33:42,230
+forty minutes. She will have been sitting in the
+
+381
+00:33:42,230 --> 00:33:46,370
+class for forty minutes. Will have been sitting. 
+
+382
+00:33:46,830 --> 00:33:55,050
+Now, When we talked about the future perfect, when 
+
+383
+00:33:55,050 --> 00:34:00,950
+she goes to bed, she will have completed, she will
+
+384
+00:34:00,950 --> 00:34:04,530
+have done, she will have eaten, she will have
+
+385
+00:34:04,530 --> 00:34:08,540
+written, okay? Are we interested in the duration
+
+386
+00:34:08,540 --> 00:34:13,560
+of the activity? No. Now, when I say for example, 
+
+387
+00:34:14,140 --> 00:34:17,840
+we'll have been sitting, we'll have been studying, 
+
+388
+00:34:18,580 --> 00:34:21,600
+we'll have been sleeping, what do you understand? 
+
+389
+00:34:22,980 --> 00:34:28,240
+What do you understand? Yes, please. The duration.
+
+390
+00:34:28,960 --> 00:34:33,180
+Okay. The activity will have a duration. And this
+
+391
+00:34:33,180 --> 00:34:36,440
+duration, this progress, we are talking about the
+
+392
+00:34:36,440 --> 00:34:41,660
+future again. Okay. So the duration, the activity 
+
+393
+00:34:41,660 --> 00:34:46,800
+has a duration and it will continue in the future. 
+
+394
+00:34:47,200 --> 00:34:53,120
+Before what? Look. When we said 8.40, still it is
+
+395
+00:34:53,120 --> 00:34:58,300
+not 4.30, not 8.40, right? Still this time, this 
+
+396
+00:34:58,300 --> 00:35:01,740
+is a future time. When we talk about November, 
+
+397
+00:35:02,060 --> 00:35:05,680
+November is also a future time. So the activity
+
+398
+00:35:05,680 --> 00:35:11,380
+will be what? In a progress or in duration before
+
+399
+00:35:11,380 --> 00:35:16,980
+this point in time. Can you think of other similar
+
+400
+00:35:16,980 --> 00:35:17,700
+examples? 
+
+401
+00:35:28,480 --> 00:35:33,460
+Now. Yeah. Yes, please. You want to correct it.
+
+402
+00:35:33,660 --> 00:35:34,300
+Okay. Go on.
+
+403
+00:35:39,920 --> 00:35:44,040
+Just a
+
+404
+00:35:44,040 --> 00:35:47,160
+minute. Let's, let's write it in. This is, let's 
+
+405
+00:35:47,160 --> 00:35:56,100
+say in 2017. Okay. Yeah. I will have
+
+406
+00:36:01,010 --> 00:36:04,990
+For four years. I will have been studying for four
+
+407
+00:36:04,990 --> 00:36:06,670
+years. Thank you. Yes.
+
+408
+00:36:10,090 --> 00:36:17,250
+Very good. I will have been taking. I will have
+
+409
+00:36:17,250 --> 00:36:18,750
+been taking. Thank you.
+
+410
+00:36:25,190 --> 00:36:27,290
+Okay. Could you please read the example?
+
+411
+00:36:38,750 --> 00:36:39,430
+Okay.
+
+412
+00:36:41,850 --> 00:36:45,670
+You know, we are talking about a future time. So
+
+413
+00:36
+
+445
+00:39:48,570 --> 00:39:54,080
+talking about what? A future time. We are talking
+
+446
+00:39:54,080 --> 00:40:00,220
+about a future time. He will have taught or he
+
+447
+00:40:00,220 --> 00:40:04,940
+will have been teaching. Now, the question is that
+
+448
+00:40:04,940 --> 00:40:09,240
+when Professor Jones retires, this is a present
+
+449
+00:40:09,240 --> 00:40:16,320
+symbol, expresses what? The future. Can I use will
+
+450
+00:40:16,320 --> 00:40:19,420
+here, will retire, because this expresses the
+
+451
+00:40:19,420 --> 00:40:26,780
+future? No. Yes or no? Can I say when he will
+
+452
+00:40:26,780 --> 00:40:30,700
+retire? Next month. Can I use the future? Will.
+
+453
+00:40:31,500 --> 00:40:31,860
+Yeah.
+
+454
+00:40:34,920 --> 00:40:37,440
+Very good. Thank you very much. This is a time
+
+455
+00:40:37,440 --> 00:40:41,740
+clause. Okay. And we use the symbol to express
+
+456
+00:40:41,740 --> 00:40:46,140
+what? To express the future. Good. Would you read
+
+457
+00:40:46,140 --> 00:40:47,380
+the last point, please?
+
+458
+00:40:51,980 --> 00:40:52,580
+Okay,
+
+459
+00:41:03,380 --> 00:41:08,500
+thank you. May begin in the past. How? May begin
+
+460
+00:41:08,500 --> 00:41:13,740
+in the past. I will have been teaching. When did I
+
+461
+00:41:13,740 --> 00:41:18,830
+start teaching? In the past. Now tell me, what did
+
+462
+00:41:18,830 --> 00:41:23,330
+we talk about today? Let's sum up the main points
+
+463
+00:41:23,330 --> 00:41:27,650
+of the lecture.
+
+464
+00:41:28,730 --> 00:41:32,250
+Yes, please, go on, go on. Fadhali.
+
+465
+00:41:41,620 --> 00:41:47,340
+Thank you. Good. I will be studying at nine. I
+
+466
+00:41:47,340 --> 00:41:50,520
+will be sleeping at nine. The activity will be in
+
+467
+00:41:50,520 --> 00:41:53,920
+progress at this time in the future. Good. Go on.
+
+468
+00:41:54,020 --> 00:42:01,560
+Another point. Yes, you. Raise your voice.
+
+469
+00:42:15,160 --> 00:42:17,640
+Thank you. Thank you. Yes, please.
+
+470
+00:42:20,560 --> 00:42:25,180
+Okay. The duration of the activity. I will have
+
+471
+00:42:25,180 --> 00:42:29,300
+been living. She will have been sleeping. Thank
+
+472
+00:42:29,300 --> 00:42:34,580
+you. Yeah. Sometimes it means the present future
+
+473
+00:42:34,580 --> 00:42:38,700
+perfect and all the future perfect.
+
+474
+00:42:41,540 --> 00:42:44,520
+With some verbs, this is not always okay with some
+
+475
+00:42:44,520 --> 00:42:53,380
+verbs. Good, you are right. Thank you. Yes, please. Good
+
+476
+00:42:53,380 --> 00:42:56,840
+so
+
+477
+00:42:56,840 --> 00:43:01,740
+when the future, when we talk about, okay, indefinite
+
+478
+00:43:01,740 --> 00:43:06,860
+future, we can use the simple future or the future
+
+479
+00:43:06,860 --> 00:43:08,200
+progressive. Thank you. Yeah.
+
+480
+00:43:13,860 --> 00:43:16,420
+Thank you very much, good, yeah.
+
+481
+00:43:20,880 --> 00:43:24,500
+Thank you,
+
+482
+00:43:24,880 --> 00:43:28,040
+good, yes please. The present and the future, we
+
+483
+00:43:28,040 --> 00:43:34,940
+use to express a future when we talk about a
+
+484
+00:43:34,940 --> 00:43:39,840
+planned event or a different event. Thank you very
+
+485
+00:43:39,840 --> 00:43:41,940
+much. Thank you very much. Okay. 
+
diff --git a/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/RMnY5pPpBHo_raw.srt b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/RMnY5pPpBHo_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..20e23439d9bf9874d2afbbea574ebb46cd757ab1
--- /dev/null
+++ b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/RMnY5pPpBHo_raw.srt
@@ -0,0 +1,2092 @@
+1
+00:00:20,590 --> 00:00:23,830
+Okay. Now let's start. Good morning to you all.
+
+2
+00:00:25,090 --> 00:00:30,350
+How are you? Okay. Feeling well today? Good. How
+
+3
+00:00:30,350 --> 00:00:34,750
+is the weather today? One speaker, please. One
+
+4
+00:00:34,750 --> 00:00:39,090
+speaker. Yeah. It's cold. Good. The weather is
+
+5
+00:00:39,090 --> 00:00:45,370
+cold. Uh, you know, because yes, yes mean you want
+
+6
+00:00:45,370 --> 00:00:51,360
+to say something. Okay, thank you. So because the
+
+7
+00:00:51,360 --> 00:00:56,660
+weather is cold, Nada is going to buy a new coat.
+
+8
+00:00:57,580 --> 00:01:06,920
+Nada is going to buy a new coat. She is going to
+
+9
+00:01:06,920 --> 00:01:15,240
+buy a new coat. Okay? Who can express the same
+
+10
+00:01:15,240 --> 00:01:21,670
+meaning in other words? Yes, Marwa. She will buy a
+
+11
+00:01:21,670 --> 00:01:29,230
+new coat. Very good. She will buy a new coat. She
+
+12
+00:01:29,230 --> 00:01:33,290
+will buy a new coat. She's going to buy. She will
+
+13
+00:01:33,290 --> 00:01:36,630
+buy a new coat. Now which tense is used here?
+
+14
+00:01:37,190 --> 00:01:40,790
+Which tense? Yeah. It is the simple future. Very
+
+15
+00:01:40,790 --> 00:01:45,350
+good. It is the simple future. Now we talk and
+
+16
+00:01:45,350 --> 00:01:52,450
+what do we want to say now? about a specific event
+
+17
+00:01:52,450 --> 00:01:58,830
+or we talk about the future in general. Can you
+
+18
+00:01:58,830 --> 00:02:02,530
+express the future? Can you talk about yourself?
+
+19
+00:02:02,670 --> 00:02:06,330
+Tell me about other things, other situations in
+
+20
+00:02:06,330 --> 00:02:12,810
+which you use going to or by. Going to or will,
+
+21
+00:02:12,910 --> 00:02:18,650
+sorry. Yeah. Yes, please. Morida.
+
+22
+00:02:21,850 --> 00:02:25,850
+I'm thirsty.
+
+23
+00:02:26,010 --> 00:02:29,630
+I will drink water. Thank you. Good. Yes, Nada. I
+
+24
+00:02:29,630 --> 00:02:33,710
+will graduate in 2016. Thank you very much. Okay.
+
+25
+00:02:51,480 --> 00:02:54,380
+Read the example, Shaymaa. Yeah.
+
+26
+00:02:57,520 --> 00:03:00,400
+Thank you.
+
+27
+00:03:01,280 --> 00:03:05,280
+Will finish is going to finish. What is the time
+
+28
+00:03:05,280 --> 00:03:09,440
+here? What's the tense expressed Naveen? It is
+
+29
+00:03:09,440 --> 00:03:13,020
+future. Thank you. It is future. We express the
+
+30
+00:03:13,020 --> 00:03:15,820
+future time. It is the symbol future.
+
+31
+00:03:19,260 --> 00:03:27,940
+Okay. Now, so, we use will, okay, will do, is
+
+32
+00:03:27,940 --> 00:03:33,020
+going to do to express what? The future, okay? And
+
+33
+00:03:33,020 --> 00:03:40,700
+generally, we don't, going to and will sometimes
+
+34
+00:03:40,700 --> 00:03:43,700
+have the same meaning. In this situation, when we
+
+35
+00:03:43,700 --> 00:03:47,640
+talk about the future in general, they almost have
+
+36
+00:03:47,640 --> 00:03:51,810
+the same meaning. What do you think of this
+
+37
+00:03:51,810 --> 00:03:57,770
+sentence? If I say she will,
+
+38
+00:03:59,850 --> 00:04:04,870
+what do you think of this sentence? Yes, please,
+
+39
+00:04:05,010 --> 00:04:06,450
+Yasmin. It's wrong, why?
+
+40
+00:04:11,150 --> 00:04:17,820
+Okay, so we say what? She will buy. She buys. She
+
+41
+00:04:17,820 --> 00:04:23,460
+will buy. She eats. She can eat. Right? She goes.
+
+42
+00:04:24,200 --> 00:04:37,400
+She would go and so on. Now, she What
+
+43
+00:04:37,400 --> 00:04:40,180
+do you think of this sentence? What do you think
+
+44
+00:04:40,180 --> 00:04:41,580
+of this sentence? Yes, again.
+
+45
+00:04:47,300 --> 00:04:55,120
+Okay, Will does not accept the S, right? What do
+
+46
+00:04:55,120 --> 00:04:59,500
+you
+
+47
+00:04:59,500 --> 00:05:04,700
+think of this sentence again? Yes, please. Read
+
+48
+00:05:04,700 --> 00:05:05,440
+it, read it.
+
+49
+00:05:09,790 --> 00:05:14,550
+Okay. Two should be what? Deleted. Should be
+
+50
+00:05:14,550 --> 00:05:19,630
+removed. So two is not used with well. Good.
+
+51
+00:05:30,330 --> 00:05:32,490
+Read the first example, please.
+
+52
+00:05:35,690 --> 00:05:38,910
+Okay, thank you. Anna will come. This is not
+
+53
+00:05:38,910 --> 00:05:42,490
+accepted. This is not accepted. This is also what?
+
+54
+00:05:42,570 --> 00:05:44,770
+Not accepted. Okay, this is also not accepted.
+
+55
+00:05:44,910 --> 00:05:49,990
+Good. Now, read this please Najwa. Will typically
+
+56
+00:05:49,990 --> 00:05:53,150
+express prediction about the future. Okay,
+
+57
+00:05:53,330 --> 00:05:55,990
+prediction. We expect something to happen. Will
+
+58
+00:05:55,990 --> 00:06:00,250
+come, will buy, will go, will arrive. Okay, go on.
+
+59
+00:06:00,730 --> 00:06:04,910
+Will does not take a final test. Will is full.
+
+60
+00:06:07,610 --> 00:06:11,430
+Okay. Thank you. A simple form of the verb. Can
+
+61
+00:06:11,430 --> 00:06:14,510
+you give me an example? Simple form of a verb.
+
+62
+00:06:15,150 --> 00:06:20,250
+Yeah. Simple form of a verb. Just one verb in the
+
+63
+00:06:20,250 --> 00:06:24,830
+simple form. Right. Good. Okay. Eat. Thank you
+
+64
+00:06:24,830 --> 00:06:29,050
+very much. That's right. Now, if I want to make
+
+65
+00:06:29,050 --> 00:06:34,100
+this sentence negative, I say, She will buy.
+
+66
+00:06:34,940 --> 00:06:41,580
+Fatima will buy. But Alia will not buy. Alia will
+
+67
+00:06:41,580 --> 00:06:45,580
+not buy. Also, we can write it in the short form,
+
+68
+00:06:45,700 --> 00:06:49,280
+contracted form, by writing what? Want. She won't
+
+69
+00:06:49,280 --> 00:06:59,000
+buy. She won't buy. Yeah. Now, will you come to
+
+70
+00:06:59,000 --> 00:07:03,690
+this room tomorrow? Will you come to this room
+
+71
+00:07:03,690 --> 00:07:10,330
+tomorrow? Oh, okay. Who's speaking here? No, I
+
+72
+00:07:10,330 --> 00:07:15,470
+will not. Will you come? Will you come? Will you
+
+73
+00:07:15,470 --> 00:07:21,530
+visit your sister tonight? No, I won't. Okay. Or I
+
+74
+00:07:21,530 --> 00:07:27,550
+will. Now we use will. Why did we use will here?
+
+75
+00:07:28,370 --> 00:07:30,350
+To ask for what?
+
+76
+00:07:33,630 --> 00:07:37,390
+Okay, it is a future right that is in the future,
+
+77
+00:07:37,570 --> 00:07:42,490
+but we ask for what? Okay, that's right good
+
+78
+00:07:42,490 --> 00:07:47,970
+Information thank you very much information about
+
+79
+00:07:47,970 --> 00:07:52,910
+something Okay about a future event about a future
+
+80
+00:07:52,910 --> 00:08:00,770
+event, okay? Now Will you come here, please? Will
+
+81
+00:08:00,770 --> 00:08:01,910
+you come here, please?
+
+82
+00:08:05,950 --> 00:08:11,130
+Look, I can't tell her, come here, please. Or I
+
+83
+00:08:11,130 --> 00:08:14,610
+can't tell her, come here, right? Come here. Is it
+
+84
+00:08:14,610 --> 00:08:17,970
+a good way of speaking to people like that? No,
+
+85
+00:08:18,150 --> 00:08:21,230
+which is better to say, come here or will you come
+
+86
+00:08:21,230 --> 00:08:24,570
+here, please? Okay, will you come here? Which is
+
+87
+00:08:24,570 --> 00:08:29,410
+more polite or which is polite? Will. So now we
+
+88
+00:08:29,410 --> 00:08:34,130
+use will for asking about information for a future
+
+89
+00:08:34,130 --> 00:08:38,950
+event and to give what? A polite request. Now you
+
+90
+00:08:38,950 --> 00:08:42,490
+are in the cafeteria and you want some tea. What
+
+91
+00:08:42,490 --> 00:08:45,930
+would you say to the waitress? Who's the speaker?
+
+92
+00:08:46,090 --> 00:08:50,570
+Who's the speaker? Yeah. Very good. Please. Will
+
+93
+00:08:50,570 --> 00:08:53,850
+you give me some tea, please? Okay. Will you? You
+
+94
+00:08:53,850 --> 00:08:56,130
+want your sister to open the window.
+
+95
+00:08:59,800 --> 00:09:03,020
+Will you open the window please? Thank you. Good.
+
+96
+00:09:03,620 --> 00:09:08,500
+We use it for polite request. Now, in spoken
+
+97
+00:09:08,500 --> 00:09:13,500
+English, people in speaking usually make
+
+98
+00:09:13,500 --> 00:09:16,780
+contractions. They want to be fast, okay? And they
+
+99
+00:09:16,780 --> 00:09:21,480
+don't say well, they don't give the long form. It
+
+100
+00:09:21,480 --> 00:09:24,980
+is contracted in speech, as you see, and usually
+
+101
+00:09:24,980 --> 00:09:29,060
+with pronouns, usually with pronouns, but can be
+
+102
+00:09:29,060 --> 00:09:33,560
+also contracted with nouns and other words. But
+
+103
+00:09:33,560 --> 00:09:38,120
+this is not formal. this is informal so usually
+
+104
+00:09:38,120 --> 00:09:42,280
+look this is informal writing informal writing you
+
+105
+00:09:42,280 --> 00:09:44,900
+write to your friend for example you write a
+
+106
+00:09:44,900 --> 00:09:49,280
+message to your friend you are sending here some
+
+107
+00:09:49,280 --> 00:09:53,140
+words you use the informal style of writing you
+
+108
+00:09:53,140 --> 00:09:56,100
+can make contraction but informal writing when you
+
+109
+00:09:56,100 --> 00:09:59,500
+are writing a report for example making a research
+
+110
+00:10:00,190 --> 00:10:04,270
+Okay, write it in the full form, I will, they
+
+111
+00:10:04,270 --> 00:10:06,690
+will, you will, and so on.
+
+112
+00:10:10,390 --> 00:10:18,010
+Look, when I say Tom, I make contraction, Tom will
+
+113
+00:10:18,010 --> 00:10:22,270
+be there. Okay, Tom will be there. Look, fast
+
+114
+00:10:22,270 --> 00:10:26,880
+speech. Okay, we make contractions, but this is
+
+115
+00:10:26,880 --> 00:10:31,880
+again. What this is informal This is informal if
+
+116
+00:10:31,880 --> 00:10:35,480
+you write you should okay in writing You should
+
+117
+00:10:35,480 --> 00:10:39,320
+write the normal form right will don't make
+
+118
+00:10:39,320 --> 00:10:49,140
+contraction Don't make contraction in writing Also
+
+119
+00:10:51,440 --> 00:10:54,980
+Well, it can be contracted with other words. Look,
+
+120
+00:10:55,100 --> 00:10:58,920
+it can be contracted with pronouns. It can be
+
+121
+00:10:58,920 --> 00:11:01,760
+contracted with there. It can be contracted with
+
+122
+00:11:01,760 --> 00:11:05,340
+nobody. It can be contracted with that. But this
+
+123
+00:11:05,340 --> 00:11:09,840
+is again what? This is informal. This is informal.
+
+124
+00:11:16,880 --> 00:11:20,680
+Can you read the example, please? Anna is going to
+
+125
+00:11:20,680 --> 00:11:24,920
+come tomorrow around five o'clock. Okay.
+
+126
+00:11:28,620 --> 00:11:31,660
+That's right. This is informally, especially
+
+127
+00:11:31,660 --> 00:11:35,720
+American, especially American English. They don't
+
+128
+00:11:35,720 --> 00:11:39,820
+say going to. Going to this is formal. You use in
+
+129
+00:11:39,820 --> 00:11:42,540
+writing. But if you are talking to people there,
+
+130
+00:11:42,920 --> 00:11:48,650
+they say what? Who can read it? Amnesia? That's
+
+131
+00:11:48,650 --> 00:11:52,990
+right, Anna's gonna, okay, come tomorrow. So this
+
+132
+00:11:52,990 --> 00:11:56,810
+is going to, this is the way we read this
+
+133
+00:11:56,810 --> 00:12:03,230
+construction. Okay, so again, going to, how do we
+
+134
+00:12:03,230 --> 00:12:07,690
+pronounce it? Read it again, please. Huh? Anna's
+
+135
+00:12:07,690 --> 00:12:11,190
+gonna come tomorrow around five. Thank you, thank
+
+136
+00:12:11,190 --> 00:12:13,810
+you again, please. Anna's gonna come tomorrow
+
+137
+00:12:13,810 --> 00:12:15,050
+around five. Thank you.
+
+138
+00:12:18,040 --> 00:12:23,680
+Now, when I say, Ali isn't going to come. Okay?
+
+139
+00:12:24,620 --> 00:12:28,420
+Ali isn't going to come. This is what? Negative.
+
+140
+00:12:28,900 --> 00:12:35,180
+Okay. If I want to make a question, is Ali going
+
+141
+00:12:35,180 --> 00:12:39,060
+to come? Okay? Are you going to come to this room
+
+142
+00:12:39,060 --> 00:12:42,580
+tomorrow? Are you going to come to this room
+
+143
+00:12:42,580 --> 00:12:47,100
+tomorrow? No. Okay. So, going to can also be used
+
+144
+00:12:47,100 --> 00:12:50,300
+to make what? Questions and can be used to make
+
+145
+00:12:50,300 --> 00:12:58,460
+what? The negative form. Good. Now, will and going
+
+146
+00:12:58,460 --> 00:13:01,860
+to. What's the difference between them? In the
+
+147
+00:13:01,860 --> 00:13:05,440
+previous part, we said that both of them are used
+
+148
+00:13:05,440 --> 00:13:08,580
+to talk about what? General. General, yeah.
+
+149
+00:13:09,530 --> 00:13:14,450
+Future, about prediction, okay? In the future, if
+
+150
+00:13:14,450 --> 00:13:16,830
+you want to predict an event, what's happening,
+
+151
+00:13:17,710 --> 00:13:22,830
+okay? We can express this future event using will
+
+152
+00:13:22,830 --> 00:13:25,770
+or going to. She will buy, she's going to buy,
+
+153
+00:13:25,850 --> 00:13:30,950
+okay? Now, what's the difference between will and
+
+154
+00:13:30,950 --> 00:13:33,950
+going to? Is there any difference between them?
+
+155
+00:13:34,290 --> 00:13:38,600
+Yes, of course. We want to play a game. We want to
+
+156
+00:13:38,600 --> 00:13:42,140
+play a game. Who wants to play? Come please.
+
+157
+00:13:48,740 --> 00:13:53,100
+Would you please wait outside just for minutes and
+
+158
+00:13:53,100 --> 00:13:53,940
+we'll call you.
+
+159
+00:14:02,460 --> 00:14:06,850
+Listen, we want to make a party. What do you think
+
+160
+00:14:06,850 --> 00:14:10,770
+of the idea? We want to have a party. What do you
+
+161
+00:14:10,770 --> 00:14:14,010
+think of the idea? Good idea. Okay, who wants to
+
+162
+00:14:14,010 --> 00:14:17,050
+be with us? Do you want to come? Okay, so what do
+
+163
+00:14:17,050 --> 00:14:20,090
+we need for the party? What do we need? Cakes,
+
+164
+00:14:20,210 --> 00:14:29,440
+good. And? Okay, drinks. Okay. Flowers. Very good.
+
+165
+00:14:29,540 --> 00:14:31,840
+That's right. Thank you very much. This is enough.
+
+166
+00:14:31,920 --> 00:14:34,680
+We want a simple party and not a very big one.
+
+167
+00:14:34,720 --> 00:14:40,480
+Okay. Now we want somebody to bring cakes. We want
+
+168
+00:14:40,480 --> 00:14:43,980
+somebody to bring cakes. Yeah. Your name is?
+
+169
+00:14:44,840 --> 00:14:47,640
+Keriman. Yes. Keriman.
+
+170
+00:14:51,620 --> 00:14:54,700
+Yeah. Keriman. Listen to Keriman. I
+
+171
+00:14:57,430 --> 00:15:03,710
+I will. I will. Very good. I will bring. Thank
+
+172
+00:15:03,710 --> 00:15:07,350
+you. I will bring. Thank you very much. Now we
+
+173
+00:15:07,350 --> 00:15:12,530
+want somebody to bring drinks. Drinks. Yeah. Nada
+
+174
+00:15:12,530 --> 00:15:15,570
+says
+
+175
+00:15:15,570 --> 00:15:20,390
+I will bring drinks. Thank you. We want somebody
+
+176
+00:15:20,390 --> 00:15:21,390
+to bring flowers.
+
+177
+00:15:26,150 --> 00:15:33,670
+Thank you. Wala. Wala says I will bring flowers.
+
+178
+00:15:35,310 --> 00:15:39,970
+Okay. Call Morida please. Call. Call here.
+
+179
+00:15:52,140 --> 00:15:55,500
+Okay, Murida, we plan to make a party. We want to
+
+180
+00:15:55,500 --> 00:15:58,900
+have a party in the class and it will be great if
+
+181
+00:15:58,900 --> 00:16:01,960
+you join us. Would you like to come with us? Yes,
+
+182
+00:16:02,040 --> 00:16:04,980
+I will come. Good. Now for the party, we need
+
+183
+00:16:04,980 --> 00:16:09,520
+cakes, drinks and flowers. Okay. Are you ready to
+
+184
+00:16:09,520 --> 00:16:14,940
+bring something? Listen, please. Listen. Are you
+
+185
+00:16:14,940 --> 00:16:18,960
+ready to bring something? Yes. I'm ready. I'm
+
+186
+00:16:18,960 --> 00:16:23,470
+going to make a cake. I'm going to make a cake.
+
+187
+00:16:23,570 --> 00:16:29,690
+Shall she say I'm going to? Yes or no? No. Why
+
+188
+00:16:29,690 --> 00:16:34,270
+not? Because you're asking her now. Now I'm asking
+
+189
+00:16:34,270 --> 00:16:37,930
+her. So now what did Kariman say for the first
+
+190
+00:16:37,930 --> 00:16:43,210
+time? I will. I will. Now it's new for her. So
+
+191
+00:16:43,210 --> 00:16:48,650
+she's deciding now. So what shall she say? I will.
+
+192
+00:16:49,460 --> 00:16:54,440
+Okay, Morida says, I will bring cakes. Keriman.
+
+193
+00:16:55,380 --> 00:17:00,760
+Keriman, what do you say now? Just a minute. The
+
+194
+00:17:00,760 --> 00:17:05,500
+first time you said, I will bring. Okay. And now,
+
+195
+00:17:05,620 --> 00:17:09,440
+now we planned the event. We agreed. Okay. We made
+
+196
+00:17:09,440 --> 00:17:13,000
+a plan. Now listen again. Listen again. Yes. Say
+
+197
+00:17:13,000 --> 00:17:16,960
+it again. Very good. Thank you very much. So the
+
+198
+00:17:16,960 --> 00:17:24,560
+first time there was what? No pre planning. No pre
+
+199
+00:17:24,560 --> 00:17:27,300
+-planning. What did we use? What? What did we use?
+
+200
+00:17:27,520 --> 00:17:32,140
+Well, but now that there is pre-planning.
+
+201
+00:17:34,620 --> 00:17:37,400
+Okay, there is pre-planning. The action is
+
+202
+00:17:37,400 --> 00:17:41,700
+planned. In the other time, she said what? I'm
+
+203
+00:17:41,700 --> 00:17:47,600
+going to. Good, thank you. Murida, we want some
+
+204
+00:17:47,600 --> 00:17:53,060
+drinks. I'll bring cola. Okay, good. Nada, what do
+
+205
+00:17:53,060 --> 00:17:56,140
+you say? Where is Nada? Listen, listen to Nada.
+
+206
+00:17:57,360 --> 00:18:01,160
+Okay, now Nada is going to bring. We want flowers,
+
+207
+00:18:01,260 --> 00:18:05,680
+Murida. I will bring some.
+
+208
+00:18:08,480 --> 00:18:13,800
+No. Yes. Yes. No. Wala is going to bring. Okay.
+
+209
+00:18:14,200 --> 00:18:18,260
+Now Murida, thank you very much. Kariman is going
+
+210
+00:18:18,260 --> 00:18:22,080
+to bring cakes. Nada is going to bring drinks and
+
+211
+00:18:22,080 --> 00:18:26,780
+Wala is going to flowers. We need some food. We
+
+212
+00:18:26,780 --> 00:18:32,200
+need some food. I will bring. I will bring. Okay.
+
+213
+00:18:32,500 --> 00:18:37,280
+Thank you very much. Sit down. So What's the
+
+214
+00:18:37,280 --> 00:18:41,100
+difference between will and going to? When do we
+
+215
+00:18:41,100 --> 00:18:43,080
+use this and when do we use that? Yeah.
+
+216
+00:18:48,460 --> 00:18:51,160
+Pre-planning, okay. Pre-planning, good.
+
+217
+00:18:54,590 --> 00:18:58,430
+Okay, if there is pre-planning, we use what? Going
+
+218
+00:18:58,430 --> 00:19:03,150
+to. No pre-planning. You decide just now. We use
+
+219
+00:19:03,150 --> 00:19:10,410
+what? The weather is hot. It's hot. It's hot. The
+
+220
+00:19:10,410 --> 00:19:13,510
+weather is hot. Look, it's a very hot room. What
+
+221
+00:19:13,510 --> 00:19:18,730
+do you say? I will. Yeah, who's the speaker? Who's
+
+222
+00:19:18,730 --> 00:19:25,290
+the speaker? Yeah. It's I will. I will open the
+
+223
+00:19:25,290 --> 00:19:28,530
+window. Very good. I will open the window. I'm
+
+224
+00:19:28,530 --> 00:19:34,130
+thirsty. I need some water. I will bring water.
+
+225
+00:19:34,650 --> 00:19:39,770
+I'm very hungry. I didn't have breakfast. I will
+
+226
+00:19:39,770 --> 00:19:44,430
+bring. I will bring you. Okay? I will bring. Now,
+
+227
+00:19:45,130 --> 00:19:48,150
+you wanted to leave the house. Suddenly, you
+
+228
+00:19:48,150 --> 00:19:53,150
+discover that it is raining. You say, I will take
+
+229
+00:19:53,150 --> 00:19:56,590
+my umbrella. Okay. But you listen to the news
+
+230
+00:19:56,590 --> 00:20:00,290
+before you go to bed. You knew that it will be
+
+231
+00:20:00,290 --> 00:20:05,530
+raining and cold. You prepared your coat and your
+
+232
+00:20:05,530 --> 00:20:10,470
+umbrella. You say what? I'm going to. Good. Thank
+
+233
+00:20:10,470 --> 00:20:10,770
+you.
+
+234
+00:20:26,270 --> 00:20:32,990
+Would you please read Suha? Okay. It is not there.
+
+235
+00:20:34,970 --> 00:20:35,610
+Okay.
+
+236
+00:20:38,030 --> 00:20:41,310
+Prediction according to the weather report, it's
+
+237
+00:20:41,310 --> 00:20:43,630
+going to be cloudy tonight.
+
+238
+00:20:47,770 --> 00:20:51,290
+Thank you. It's going to be cloudy. It will be
+
+239
+00:20:51,290 --> 00:20:55,350
+cloudy. This is what? Prediction. Okay. They
+
+240
+00:20:55,350 --> 00:20:59,110
+predict, they expect something to happen. Okay. So
+
+241
+00:20:59,110 --> 00:21:01,930
+when we talk about predictions, you can use what?
+
+242
+00:21:03,850 --> 00:21:07,850
+Okay, well are going to can you give me an
+
+243
+00:21:07,850 --> 00:21:12,670
+example? Can you talk about yourself? Uh-huh Can
+
+244
+00:21:12,670 --> 00:21:18,630
+you talk about yourself? Yes, please Thank
+
+245
+00:21:18,630 --> 00:21:24,570
+you very much, uh-huh I'm going to eat some cakes
+
+246
+00:21:24,570 --> 00:21:31,250
+good. I'm going to eat some cakes. Yeah Thank
+
+247
+00:21:31,250 --> 00:21:36,780
+you very much So when you, generally, we don't
+
+248
+00:21:36,780 --> 00:21:39,880
+talk about special events, okay? Generally,
+
+249
+00:21:40,360 --> 00:21:45,740
+something we predict to happen, okay? It will
+
+250
+00:21:45,740 --> 00:21:48,940
+rain, it's going to rain. General prediction. We
+
+251
+00:21:48,940 --> 00:21:54,700
+expect something to happen. We use going to our
+
+252
+00:21:54,700 --> 00:21:55,520
+will.
+
+253
+00:21:57,850 --> 00:21:59,550
+Now, yeah, read please.
+
+254
+00:22:02,190 --> 00:22:14,830
+Thank you
+
+255
+00:22:14,830 --> 00:22:19,190
+very much. The weather will be nice next week. The
+
+256
+00:22:19,190 --> 00:22:23,530
+weather is going to be nice next week, okay? We
+
+257
+00:22:23,530 --> 00:22:26,870
+are expecting something to happen, okay?
+
+258
+00:22:34,800 --> 00:22:39,480
+Now, Du'a is having a lot of books in her bag.
+
+259
+00:22:39,780 --> 00:22:45,220
+Look, she's having a fat bag full of books. Why
+
+260
+00:22:45,220 --> 00:22:47,300
+did you bring all those books, Du'a?
+
+261
+00:22:50,740 --> 00:22:54,040
+She wants to go to the library and study. Yeah.
+
+262
+00:22:54,600 --> 00:22:55,600
+What do you say?
+
+263
+00:22:58,640 --> 00:23:01,380
+I'm going to stay in the library. Thank you very
+
+264
+00:23:01,380 --> 00:23:05,380
+much. I'm going to stay, okay, in the library.
+
+265
+00:23:06,080 --> 00:23:10,000
+Have you heard Randa? Your friend is tired. She
+
+266
+00:23:10,000 --> 00:23:12,280
+was admitted to the hospital in the morning.
+
+267
+00:23:15,960 --> 00:23:22,670
+Again, I. I will. I will visit here. Thank you
+
+268
+00:23:22,670 --> 00:23:25,650
+very much. Naveen, would you read please? Why did
+
+269
+00:23:25,650 --> 00:23:28,950
+you buy this paint? I'm going to paint my bedroom
+
+270
+00:23:28,950 --> 00:23:31,390
+tomorrow. Thank you very much. Why did you buy
+
+271
+00:23:31,390 --> 00:23:35,690
+this paint? Holding a paint. Okay. There is what?
+
+272
+00:23:35,810 --> 00:23:40,870
+A plan to paint the house tomorrow. Okay. Go on,
+
+273
+00:23:40,970 --> 00:23:45,510
+please read. Yeah. Complete.
+
+274
+00:23:53,590 --> 00:23:58,950
+A prior, a pre, before, okay, plan, yeah?
+
+275
+00:24:02,570 --> 00:24:06,150
+Okay, what is the plan? Painting what? The
+
+276
+00:24:06,150 --> 00:24:12,610
+bedroom. Painting the bedroom. Now, Ahlam is
+
+277
+00:24:12,610 --> 00:24:15,870
+having a lot of money today. She wants to go
+
+278
+00:24:15,870 --> 00:24:20,390
+shopping. Okay. Can she say, I will go shopping
+
+279
+00:24:20,390 --> 00:24:21,350
+after the lecture?
+
+280
+00:24:24,810 --> 00:24:29,970
+So did she plan the event? Yes. She brought some
+
+281
+00:24:29,970 --> 00:24:33,390
+money. She brought a lot of money. Okay. So she's
+
+282
+00:24:33,390 --> 00:24:37,790
+going to. She's going to, right? Okay, good.
+
+283
+00:24:46,200 --> 00:24:51,220
+I need somebody to help me carry this table. I
+
+284
+00:24:51,220 --> 00:24:55,240
+need somebody to help me. I need your help. Okay,
+
+285
+00:24:55,380 --> 00:24:59,980
+I will. Good, thank you. I will. Okay, who can
+
+286
+00:24:59,980 --> 00:25:06,070
+bring me some tea? I will. I will means what? I am
+
+287
+00:25:06,070 --> 00:25:11,170
+ready. I am willing. I'm ready. Okay? So you are
+
+288
+00:25:11,170 --> 00:25:13,990
+ready to do something. This is called what?
+
+289
+00:25:14,670 --> 00:25:19,750
+Willingness. Willingness. Now, this is another use
+
+290
+00:25:19,750 --> 00:25:24,150
+for will. We use will to express what? Prediction.
+
+291
+00:25:24,690 --> 00:25:33,150
+Prediction. Yeah. Okay. Okay, good. That's right.
+
+292
+00:25:33,430 --> 00:25:39,590
+Thank you. Okay, thank you. Request you mean?
+
+293
+00:25:39,790 --> 00:25:45,150
+Okay, polite request and asking for? Information
+
+294
+00:25:45,150 --> 00:25:50,370
+and what? Willingness. Okay. Willingness. I'm
+
+295
+00:25:50,370 --> 00:25:53,910
+willing. I will. It means I'm ready to do. Okay.
+
+296
+00:25:54,690 --> 00:25:58,990
+The phone is ringing. The phone is ringing. I'll
+
+297
+00:25:58,990 --> 00:26:02,650
+get it. I'll get it. Okay. Now, when did the
+
+298
+00:26:02,650 --> 00:26:08,070
+speaker decide? Now, just at the immediate
+
+299
+00:26:08,070 --> 00:26:12,550
+presence. Very good. Just now. They did not decide
+
+300
+00:26:12,550 --> 00:26:17,210
+before. There is no pre-planning. Okay? Not now.
+
+301
+00:26:18,350 --> 00:26:23,230
+Not before. Sorry. Now they just did. So again,
+
+302
+00:26:23,850 --> 00:26:26,890
+when I say I need somebody to help me, you say I
+
+303
+00:26:26,890 --> 00:26:31,170
+will. I will help you. I'm ready to help you.
+
+304
+00:26:31,510 --> 00:26:35,790
+Okay? Don't say I'm going to. Okay? Don't say I'm
+
+305
+00:26:35,790 --> 00:26:36,390
+going to.
+
+306
+00:26:48,100 --> 00:26:52,920
+Now, Naveen, will you invite the class, all the
+
+307
+00:26:52,920 --> 00:26:58,320
+class for breakfast after this lecture? Really?
+
+308
+00:26:59,580 --> 00:27:05,880
+You will do that? You have much money? Good. Okay.
+
+309
+00:27:05,980 --> 00:27:09,200
+Yes, I will. She's ready. This is willingness.
+
+310
+00:27:09,420 --> 00:27:13,180
+Good. Thank you very much. So if you can invite
+
+311
+00:27:13,180 --> 00:27:16,840
+them to breakfast, You should invite them to lunch
+
+312
+00:27:16,840 --> 00:27:21,300
+also. Really? You will. So we will look for
+
+313
+00:27:21,300 --> 00:27:24,560
+another student. Thank you very much. Okay. Nada
+
+314
+00:27:24,560 --> 00:27:28,720
+has no money. Okay. She doesn't have, she has only
+
+315
+00:27:28,720 --> 00:27:32,180
+very few money. Uh, she has very little money.
+
+316
+00:27:32,620 --> 00:27:36,220
+Now, Nada, would you invite your, your class, the
+
+317
+00:27:36,220 --> 00:27:42,020
+students for lunch today? No, I want. Okay? Did
+
+318
+00:27:42,020 --> 00:27:46,980
+she accept? No, she refused.
+
+319
+00:27:49,040 --> 00:27:51,400
+Would you go running in the street?
+
+320
+00:27:56,460 --> 00:28:03,500
+No, I want. Would you jump from the window? No, I
+
+321
+00:28:03,500 --> 00:28:03,940
+want.
+
+322
+00:28:07,090 --> 00:28:10,250
+No, I want. Would you come to the university on a
+
+323
+00:28:10,250 --> 00:28:15,590
+Friday? No, I want. Okay. So again, we use will to
+
+324
+00:28:15,590 --> 00:28:20,170
+express what? We use want, the negative form to
+
+325
+00:28:20,170 --> 00:28:24,490
+express what? Refusal. Okay. To express refusal.
+
+326
+00:28:24,910 --> 00:28:27,750
+You are not ready. So it is used to express
+
+327
+00:28:27,750 --> 00:28:31,530
+willingness, positive will, but want is used to
+
+328
+00:28:31,530 --> 00:28:37,990
+express what? The opposite refusal. Okay. Now, I
+
+329
+00:28:37,990 --> 00:28:47,450
+say she want, I want. We use it for humans. Can we
+
+330
+00:28:47,450 --> 00:28:52,630
+use want for things? For non-humans? Yes. Okay, we
+
+331
+00:28:52,630 --> 00:28:55,610
+can use it for non-humans. Read please, Rhonda.
+
+332
+00:29:01,300 --> 00:29:04,600
+Okay, thank you. So, want is also used for what?
+
+333
+00:29:04,900 --> 00:29:09,480
+Things, for non-human, not only for people. Okay,
+
+334
+00:29:09,960 --> 00:29:17,620
+now read this point please. Yes, you there. Read
+
+335
+00:29:17,620 --> 00:29:19,360
+it. Willingness.
+
+336
+00:29:32,640 --> 00:29:33,200
+Okay,
+
+337
+00:29:36,160 --> 00:29:38,740
+thank you. Who can explain this point? What does
+
+338
+00:29:38,740 --> 00:29:41,660
+that mean? We talked about this just minutes
+
+339
+00:29:41,660 --> 00:29:46,640
+before. Who can explain this point? Yes, please
+
+340
+00:29:46,640 --> 00:29:52,300
+Nada. If we plan for the event, we use going to,
+
+341
+00:29:52,640 --> 00:29:55,660
+but if we do not plan and make a decision right
+
+342
+00:29:55,660 --> 00:29:58,400
+now, we use when. You are right, but here he wants
+
+343
+00:29:58,400 --> 00:30:01,180
+something else. Now listen, I want somebody to
+
+344
+00:30:01,180 --> 00:30:07,600
+help me. I will. Don't say I'm going to. Okay? So
+
+345
+00:30:07,600 --> 00:30:11,680
+again, because there is no pre-planning. You
+
+346
+00:30:11,680 --> 00:30:15,720
+decided when. You decided now. Okay? You decided
+
+347
+00:30:15,720 --> 00:30:17,840
+just now to do that.
+
+348
+00:30:26,120 --> 00:30:28,120
+Now look at these sentences.
+
+349
+00:30:35,680 --> 00:30:38,960
+Yeah, who wants to read? Yes, please read it.
+
+350
+00:30:39,100 --> 00:30:41,020
+Linda is going to read something.
+
+351
+00:30:44,020 --> 00:30:48,080
+Before she leaves, she is going to finish her
+
+352
+00:30:48,080 --> 00:30:52,880
+work. Thank you. Look, before she leaves, okay?
+
+353
+00:30:53,460 --> 00:30:59,140
+She is going to finish her work. Look, this is one
+
+354
+00:30:59,140 --> 00:31:03,240
+clause and this is another clause. This is the
+
+355
+00:31:03,240 --> 00:31:08,420
+main clause, she is going, okay? And before she
+
+356
+00:31:08,420 --> 00:31:12,960
+leaves is a time clause. This time a clause begins
+
+357
+00:31:12,960 --> 00:31:17,060
+with what? Before, a word which expresses time.
+
+358
+00:31:17,480 --> 00:31:19,080
+Read the other sentence please.
+
+359
+00:31:24,360 --> 00:31:29,480
+Thank you.
+
+360
+00:31:30,020 --> 00:31:33,740
+Now what's the tense in general? What's the tense?
+
+361
+00:31:34,120 --> 00:31:38,020
+Future. Future. Very good. Look again, I have two
+
+362
+00:31:38,020 --> 00:31:42,130
+clauses, okay? This is the main clause and this is
+
+363
+00:31:42,130 --> 00:31:46,230
+the time clause. Okay? It expresses what? The
+
+364
+00:31:46,230 --> 00:31:51,430
+future. And this expresses what? The future. And
+
+365
+00:31:51,430 --> 00:31:58,970
+this one. Yes, please read. Yeah. The taxi. Look,
+
+366
+00:31:59,130 --> 00:32:03,290
+we are talking about the future. We are talking
+
+367
+00:32:03,290 --> 00:32:07,850
+about the future. Go on. Okay,
+
+368
+00:32:11,830 --> 00:32:16,570
+okay, go on. Thank you. We have a tiny clause and
+
+369
+00:32:16,570 --> 00:32:20,270
+we have a many clause. Tiny clause and many
+
+370
+00:32:20,270 --> 00:32:23,670
+clause. And finally, the last one, yeah?
+
+371
+00:32:27,960 --> 00:32:31,960
+Thank you. Until they come, I'll wait. We have two
+
+372
+00:32:31,960 --> 00:32:35,920
+clauses. Now, generally, the time expressed in
+
+373
+00:32:35,920 --> 00:32:40,120
+these clauses is in the future. Good. Thank you.
+
+374
+00:32:40,760 --> 00:32:45,060
+We have, look, a time clause. Beginning with
+
+375
+00:32:45,060 --> 00:32:48,480
+until, a timing clause beginning with as soon as,
+
+376
+00:32:48,580 --> 00:32:52,860
+after and before. After and before. Where is the
+
+377
+00:32:52,860 --> 00:32:57,220
+verb in this timing clause? For example, arrives.
+
+378
+00:32:58,400 --> 00:33:03,720
+It is a simple present. But what does it express?
+
+379
+00:33:05,240 --> 00:33:09,620
+Expresses the future. Expresses the future. If you
+
+380
+00:33:09,620 --> 00:33:14,580
+go to Egypt, you will see the Nile. If you go to
+
+381
+00:33:14,580 --> 00:33:19,240
+Egypt, this is the future. You will see the Nile.
+
+382
+00:33:22,620 --> 00:33:24,720
+Can we use the future here?
+
+383
+00:33:27,460 --> 00:33:31,560
+Can we use the future in the time clause? No. So
+
+384
+00:33:31,560 --> 00:33:36,960
+the future is
+
+385
+00:33:36,960 --> 00:33:39,840
+not used in the time clause. We use the present
+
+386
+00:33:39,840 --> 00:33:41,360
+simple to express what?
+
+387
+00:33:44,640 --> 00:33:50,240
+When you invite me, I will come. When you ask me,
+
+388
+00:33:50,600 --> 00:33:51,580
+I will answer.
+
+389
+00:33:54,100 --> 00:33:59,560
+What will you do when you go to the kitchen? When
+
+390
+00:33:59,560 --> 00:34:06,920
+I go to the kitchen, I will eat. What will you do
+
+391
+00:34:06,920 --> 00:34:08,000
+when you go to the library?
+
+392
+00:34:10,920 --> 00:34:13,460
+Good. What will you do when you go to the
+
+393
+00:34:13,460 --> 00:34:14,000
+supermarket?
+
+394
+00:34:17,260 --> 00:34:23,080
+Again, when? When I go to the supermarket.
+
+395
+00:34:31,960 --> 00:34:38,060
+Okay, good. I will buy, I will bring. Okay. What
+
+396
+00:34:38,060 --> 00:34:42,160
+will you do when you save money? When I save
+
+397
+00:34:42,160 --> 00:34:45,600
+money, I will buy a car.
+
+398
+00:34:48,860 --> 00:34:52,360
+I will buy a laptop. I will buy a new mobile.
+
+399
+00:34:52,920 --> 00:34:59,920
+Okay, good. Now, in these sentences, you see we
+
+400
+00:34:59,920 --> 00:35:07,460
+have a time clause and another main clause. In the
+
+401
+00:35:07,460 --> 00:35:12,880
+time clause, we use The present symbol to express
+
+402
+00:35:12,880 --> 00:35:17,320
+what? To express the future. We don't use the
+
+403
+00:35:17,320 --> 00:35:20,880
+future in the time clause here to express the
+
+404
+00:35:20,880 --> 00:35:25,580
+future. We use the present symbol. Now look again
+
+405
+00:35:25,580 --> 00:35:28,960
+at the previous page. Okay, would you please read?
+
+406
+00:35:29,400 --> 00:35:32,860
+Yes, read. Expressing the future in time clause.
+
+407
+00:35:32,880 --> 00:35:37,500
+Yeah. Pop will come soon when Ali comes. No, Pop
+
+408
+00:35:37,500 --> 00:35:42,540
+will come soon when Ali comes, yeah? When Ali
+
+409
+00:35:42,540 --> 00:35:46,300
+comes. This is what? Present symbol. Where is the
+
+410
+00:35:46,300 --> 00:35:51,220
+time clause? When Ali comes. Okay. It is made of a
+
+411
+00:35:51,220 --> 00:35:55,620
+time expressing word and this is what? A subject.
+
+412
+00:35:56,000 --> 00:35:59,800
+Okay. And this is what? A verb. And this is a
+
+413
+00:35:59,800 --> 00:36:04,910
+verb. Okay. Now, can you think of similar
+
+414
+00:36:04,910 --> 00:36:09,330
+examples? Use a time clause with when, after,
+
+415
+00:36:09,510 --> 00:36:14,030
+before, as soon as to express what? To express the
+
+416
+00:36:14,030 --> 00:36:18,170
+future. And I want to see the verb you use. Go on,
+
+417
+00:36:18,330 --> 00:36:21,470
+think of one example. Think of one example from
+
+418
+00:36:21,470 --> 00:36:21,930
+your own.
+
+419
+00:36:34,440 --> 00:36:39,700
+Uh-huh. Yes, please Thank
+
+420
+00:36:39,700 --> 00:36:44,740
+you very much. Thank you very much good as soon as
+
+421
+00:36:44,740 --> 00:36:54,200
+he comes they will go out. Yeah Okay
+
+422
+00:36:54,200 --> 00:37:02,140
+after I finish this lecture
+
+423
+00:37:05,760 --> 00:37:11,080
+Okay, I will leave. Okay, I will leave this room,
+
+424
+00:37:11,160 --> 00:37:18,580
+right? Okay, now we have two clauses. Where is the
+
+425
+00:37:18,580 --> 00:37:24,580
+time clause? Yeah? After I finish and I will
+
+426
+00:37:24,580 --> 00:37:27,920
+leave. This is the main clause. I want somebody to
+
+427
+00:37:27,920 --> 00:37:30,900
+come here and to write, to complete this sentence.
+
+428
+00:37:31,540 --> 00:37:35,760
+I will. Okay, who can come and complete? Yes,
+
+429
+00:37:35,840 --> 00:37:39,300
+please. Come. No, no. I want you to write it.
+
+430
+00:37:57,850 --> 00:38:09,830
+go on go on leave here okay
+
+431
+00:38:09,830 --> 00:38:13,070
+thank you very much thank you now what do you
+
+432
+00:38:13,070 --> 00:38:14,890
+think of this sentence yeah
+
+433
+00:38:18,200 --> 00:38:22,760
+Okay, simply, we don't use a comma. We don't use a
+
+434
+00:38:22,760 --> 00:38:28,120
+comma when we start with the main clause. You use
+
+435
+00:38:28,120 --> 00:38:31,900
+a comma only if you begin with the time clause.
+
+436
+00:38:32,120 --> 00:38:35,180
+After the time clause, there is a comma. But if
+
+437
+00:38:35,180 --> 00:38:38,100
+you begin with the other clause, the main clause,
+
+438
+00:38:38,260 --> 00:38:40,800
+don't use a comma. Now it is a good sentence,
+
+439
+00:38:40,960 --> 00:38:43,680
+okay? Thank you very much. It is a good sentence.
+
+440
+00:38:44,460 --> 00:38:47,260
+Don't use a comma if you start with the main
+
+441
+00:38:47,260 --> 00:38:47,700
+clause.
+
+442
+00:39:03,350 --> 00:39:07,970
+Now, as we said, a timing clause begins with or
+
+443
+00:39:07,970 --> 00:39:12,510
+begins with such words as when, before, after, and
+
+444
+00:39:12,510 --> 00:39:16,170
+you know, they indicate time or they show time.
+
+445
+00:39:17,270 --> 00:39:20,690
+Okay, the timing clause can be used at the
+
+446
+00:39:20,690 --> 00:39:25,870
+beginning of the sentence. Okay? Or at the second
+
+447
+00:39:25,870 --> 00:39:29,910
+part of the sentence. As we said, if you begin
+
+448
+00:39:29,910 --> 00:39:33,910
+with the time clause, use what? A comma. And if
+
+449
+00:39:33,910 --> 00:39:36,530
+you begin with the main clause, the other clause,
+
+450
+00:39:37,150 --> 00:39:41,390
+okay? Don't use a comma. Don't use a comma. Okay.
+
+451
+00:39:48,350 --> 00:39:56,690
+Now, when I say, while I'm driving home, I'm going
+
+452
+00:39:56,690 --> 00:40:02,330
+to listen to the news. While I'm driving home, I'm
+
+453
+00:40:02,330 --> 00:40:07,210
+going to listen to the news. While I'm driving.
+
+454
+00:40:10,370 --> 00:40:15,070
+Which tense is used? Present progressive. Good.
+
+455
+00:40:15,190 --> 00:40:21,170
+What does it indicate? What does it show? Which
+
+456
+00:40:21,170 --> 00:40:25,730
+tense I mean? Future. Okay, thank you very much.
+
+457
+00:40:26,290 --> 00:40:31,190
+Now, when I use the progressive in the time
+
+458
+00:40:31,190 --> 00:40:32,970
+clause, what do you understand?
+
+459
+00:40:36,530 --> 00:40:39,950
+It shows a progressive event for future. Okay,
+
+460
+00:40:40,350 --> 00:40:43,090
+thank you. The action will be what? In progress.
+
+461
+00:40:43,650 --> 00:40:47,650
+The action will be in progress. While I'm watching
+
+462
+00:40:47,650 --> 00:40:53,730
+TV this evening, okay, I'm going to to call my
+
+463
+00:40:53,730 --> 00:40:58,910
+friend, I'm going to have some tea, okay? So you
+
+464
+00:40:58,910 --> 00:41:01,530
+can use the progressive to indicate that the
+
+465
+00:41:01,530 --> 00:41:06,070
+action is what will be going on, will be in
+
+466
+00:41:06,070 --> 00:41:09,490
+progress in a certain time in the future.
+
+467
+00:41:12,620 --> 00:41:15,980
+Now look at the other sentences. I will go to bed
+
+468
+00:41:15,980 --> 00:41:18,340
+after I finish my work.
+
+469
+00:41:28,000 --> 00:41:30,660
+You can use the simple and you can use the
+
+470
+00:41:30,660 --> 00:41:34,220
+perfect. But what do you think? What indication?
+
+471
+00:41:35,060 --> 00:41:37,560
+What is the message you want to convey to the
+
+472
+00:41:37,560 --> 00:41:41,540
+reader or to the listener when you say after I
+
+473
+00:41:41,540 --> 00:41:48,120
+have finished? The action is finished and
+
+474
+00:41:48,120 --> 00:41:50,320
+completed. Very good. Thank you very much.
+
+475
+00:41:55,980 --> 00:42:00,020
+Your mother asked you to do something. What do you
+
+476
+00:42:00,020 --> 00:42:05,840
+say? I will do it. I will clean the house after I
+
+477
+00:42:05,840 --> 00:42:12,000
+finish my homework or after I have finished. If
+
+478
+00:42:12,000 --> 00:42:17,980
+you want to assure her, to emphasize that you will
+
+479
+00:42:17,980 --> 00:42:25,090
+do it after I have finished. So we can use the
+
+480
+00:42:25,090 --> 00:42:34,110
+perfect to emphasize that the action is
+
+481
+00:42:34,110 --> 00:42:42,110
+completed. Use the simple or use the perfect.
+
+482
+00:42:46,080 --> 00:42:50,240
+Let's stop and make a summary of what we had
+
+483
+00:42:50,240 --> 00:42:53,220
+today. What did we? Could you please close your
+
+484
+00:42:53,220 --> 00:42:56,580
+box? Could you please close your box? Open your
+
+485
+00:42:56,580 --> 00:42:59,200
+minds and tell me what did we talk about today?
+
+486
+00:42:59,800 --> 00:43:02,140
+Yes, make a brief summary. What did you understand
+
+487
+00:43:02,140 --> 00:43:03,780
+from this lecture? Suha?
+
+488
+00:43:07,520 --> 00:43:10,720
+Good, thank you. We used will to make a polite
+
+489
+00:43:10,720 --> 00:43:11,160
+request.
+
+490
+00:43:15,490 --> 00:43:18,630
+Okay, if there is no pre-planning, you decide now,
+
+491
+00:43:18,730 --> 00:43:21,130
+you use well. Thank you very much. Good. Yes,
+
+492
+00:43:21,210 --> 00:43:21,490
+please.
+
+493
+00:43:25,810 --> 00:43:29,190
+Very good.
+
+494
+00:43:29,710 --> 00:43:33,610
+So, they are used for prediction, express future
+
+495
+00:43:33,610 --> 00:43:35,190
+time. Thank you. Ahlam.
+
+496
+00:43:38,590 --> 00:43:44,790
+We use again? Thank you very much. We use want to
+
+497
+00:43:44,790 --> 00:43:48,050
+express what? Refusal. Okay, you are not
+
+498
+00:43:48,050 --> 00:43:49,270
+accepting. Yes, please.
+
+499
+00:43:55,450 --> 00:44:00,470
+For pre-planning, okay? For pre-planning. She's
+
+500
+00:44:00,470 --> 00:44:07,110
+going to buy a cake. You know why? Her friends are
+
+501
+00:44:07,110 --> 00:44:10,430
+visiting her tonight. Yes, thank you. Yes, please.
+
+502
+00:44:14,350 --> 00:44:14,830
+Okay,
+
+503
+00:44:18,870 --> 00:44:21,450
+so we can abbreviate it. We can make the
+
+504
+00:44:21,450 --> 00:44:25,550
+contraction in speech. Okay, good. Thank you. Yes,
+
+505
+00:44:25,630 --> 00:44:25,950
+please.
+
+506
+00:44:33,440 --> 00:44:37,380
+Very good. Thank you. A good point. Yes. Your
+
+507
+00:44:37,380 --> 00:44:38,900
+point. Good. Yeah.
+
+508
+00:44:44,700 --> 00:44:48,440
+Thank you.
+
+509
+00:44:48,580 --> 00:44:52,240
+Good. So if you start with the time clause, okay,
+
+510
+00:44:52,460 --> 00:44:55,420
+it should be followed with a comma. But if you
+
+511
+00:44:55,420 --> 00:44:59,920
+begin with the main clause, okay, don't write a
+
+512
+00:44:59,920 --> 00:45:01,620
+comma after it. Yes, please.
+
+513
+00:45:06,870 --> 00:45:09,410
+Thank you. Good. Yes, please.
+
+514
+00:45:14,270 --> 00:45:18,110
+Very good.
+
+515
+00:45:18,250 --> 00:45:20,730
+An activity will be in progress in the future.
+
+516
+00:45:21,190 --> 00:45:22,110
+Yes, please. Yasmin.
+
+517
+00:45:26,810 --> 00:45:32,290
+Very good. We use the present symbol to express
+
+518
+00:45:32,290 --> 00:45:33,670
+the future. Yes, please.
+
+519
+00:45:37,310 --> 00:45:39,710
+Thank you very much. Thank you very much. Yes,
+
+520
+00:45:39,830 --> 00:45:40,110
+please.
+
+521
+00:45:44,110 --> 00:45:50,650
+Good. Thank you. Yeah. Thank you very much. Do you
+
+522
+00:45:50,650 --> 00:45:53,170
+want to ask me about any point in today's lecture?
+
+523
+00:45:53,530 --> 00:45:56,310
+Any question? Okay. Thank you very much.
+
diff --git a/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/V2qljKhRolo.srt b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/V2qljKhRolo.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ae0a80e6812e551d802f6490d4ce7d73f34f2b99
--- /dev/null
+++ b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/V2qljKhRolo.srt
@@ -0,0 +1,1526 @@
+
+1
+00:00:20,960 --> 00:00:25,380
+Good morning to you all. Assalamualaikum. How are
+
+2
+00:00:25,380 --> 00:00:31,640
+you today? Feeling well today? Good. No more
+
+3
+00:00:31,640 --> 00:00:35,580
+exams? Good, that's nice.
+
+4
+00:00:39,220 --> 00:00:43,380
+Now, if
+
+5
+00:00:43,380 --> 00:00:49,800
+we look at this word, my family, It is a noun.
+
+6
+00:00:50,340 --> 00:00:54,300
+What type of noun? What did we call it? Yeah, very
+
+7
+00:00:54,300 --> 00:00:56,900
+good. It is a collective noun. Thank you. Can you
+
+8
+00:00:56,900 --> 00:01:00,610
+give me another collective noun? Team. Team. Very
+
+9
+00:01:00,610 --> 00:01:02,790
+good. That's right. Another collective noun.
+
+10
+00:01:02,890 --> 00:01:05,370
+Group. Thank you very much. That's right. So, they
+
+11
+00:01:05,370 --> 00:01:08,690
+are collective nouns. You know, a collective noun,
+
+12
+00:01:09,030 --> 00:01:13,390
+it is one word, but includes a lot of persons.
+
+13
+00:01:13,890 --> 00:01:18,450
+Yeah, members. How shall we use it grammatically?
+
+14
+00:01:18,770 --> 00:01:24,500
+Shall I say it? They, singular, plural, okay? If
+
+15
+00:01:24,500 --> 00:01:26,680
+you look at the first sentence, would you read the
+
+16
+00:01:26,680 --> 00:01:29,820
+first sentence, please? My family is large. It's
+
+17
+00:01:29,820 --> 00:01:35,180
+composed of nine members. My family is large. It
+
+18
+00:01:35,180 --> 00:01:38,940
+is composed of, it is, the family is composed.
+
+19
+00:01:39,560 --> 00:01:45,080
+Now, I'm talking about the family as one unit,
+
+20
+00:01:45,420 --> 00:01:49,420
+okay? As one unit. Now, what's your family name?
+
+21
+00:01:51,060 --> 00:01:54,340
+Aburyala. Good. What's your family name? Shahada.
+
+22
+00:01:54,600 --> 00:01:57,920
+You know, Shahada and Aburyala are two different
+
+23
+00:01:57,920 --> 00:02:02,760
+families. Now I mean the family as one unit. I'm
+
+24
+00:02:02,760 --> 00:02:05,260
+not talking about the members of the family as
+
+25
+00:02:05,260 --> 00:02:09,880
+members, okay? In this case, when it is a unit,
+
+26
+00:02:10,000 --> 00:02:13,200
+when I'm talking about the collective noun as a
+
+27
+00:02:13,200 --> 00:02:17,720
+unit, I say it is composed of. Okay? It is
+
+28
+00:02:17,720 --> 00:02:21,820
+composed of. But look at the other sentence. My
+
+29
+00:02:21,820 --> 00:02:26,540
+family is loving and supportive. My family is
+
+30
+00:02:26,540 --> 00:02:30,380
+loving and supportive. When I talk about love in
+
+31
+00:02:30,380 --> 00:02:34,020
+the family, for example, my father loves my
+
+32
+00:02:34,020 --> 00:02:37,840
+mother. She loves him. They love us. We love them.
+
+33
+00:02:38,060 --> 00:02:42,060
+I love my sisters. My sisters love me. My brothers
+
+34
+00:02:42,060 --> 00:02:45,580
+love each other and so on. So I'm talking about
+
+35
+00:02:47,740 --> 00:02:50,900
+That's right. It refers to the members of the
+
+36
+00:02:50,900 --> 00:02:54,840
+family. Okay, I'm talking about the member. So in
+
+37
+00:02:54,840 --> 00:02:59,640
+the first example, I talked about the family as an
+
+38
+00:02:59,640 --> 00:03:04,080
+impersonal unit. I did not mean the persons, the
+
+39
+00:03:04,080 --> 00:03:07,940
+people in the family. So I say it. But when I mean
+
+40
+00:03:07,940 --> 00:03:11,340
+the members, the persons, the individuals of the
+
+41
+00:03:12,170 --> 00:03:15,650
+Now, the family for example, I should use what?
+
+42
+00:03:16,330 --> 00:03:25,470
+They. Now, look at this example. My family is, are
+
+43
+00:03:25,470 --> 00:03:32,630
+loving and supportive. Is or are? Is and are.
+
+44
+00:03:32,810 --> 00:03:39,850
+Good. Is and are. Now, In general, in general,
+
+45
+00:03:40,430 --> 00:03:44,510
+when I mean the family as one unit, I say the
+
+46
+00:03:44,510 --> 00:03:48,970
+family is. Okay? It. But when I mean the members,
+
+47
+00:03:49,210 --> 00:03:53,730
+I mean what? Are. But there is a slight difference
+
+48
+00:03:53,730 --> 00:03:56,390
+in British English between British English and
+
+49
+00:03:56,390 --> 00:03:58,090
+American English. Okay?
+
+50
+00:04:01,480 --> 00:04:04,920
+In American English, they say what? The government
+
+51
+00:04:04,920 --> 00:04:08,300
+is. The government is a collective noun, right?
+
+52
+00:04:08,820 --> 00:04:12,800
+But in Britain, they say the government are. The
+
+53
+00:04:12,800 --> 00:04:18,160
+government are, okay? In some countries, they say,
+
+54
+00:04:18,160 --> 00:04:18,580
+yeah?
+
+55
+00:04:23,480 --> 00:04:26,680
+Yeah, in some countries, things are different, so
+
+56
+00:04:26,680 --> 00:04:29,900
+it depends on the country. Now here in this,
+
+57
+00:04:30,360 --> 00:04:35,560
+generally speaking, the Americans say the family
+
+58
+00:04:35,560 --> 00:04:39,700
+it, always, the government it. But in British
+
+59
+00:04:39,700 --> 00:04:43,220
+English, the government are and the family are.
+
+60
+00:04:43,700 --> 00:04:47,680
+Now look, these are examples of collective nouns.
+
+61
+00:04:47,920 --> 00:04:52,720
+Would you read please? Class, crowd Audience
+
+62
+00:05:05,040 --> 00:05:10,560
+Now look at this exercise. Read the introduction
+
+63
+00:05:10,560 --> 00:05:11,120
+Khadija.
+
+64
+00:05:15,280 --> 00:05:15,840
+Look,
+
+65
+00:05:20,160 --> 00:05:23,120
+this is very important. In some of the sentences,
+
+66
+00:05:23,360 --> 00:05:27,840
+there is more than one possibility. Okay? It means
+
+67
+00:05:27,840 --> 00:05:30,940
+you can use the singular and you can use what? The
+
+68
+00:05:30,940 --> 00:05:33,880
+plural. This is right and this is right. Go on.
+
+69
+00:05:34,390 --> 00:05:37,350
+Choose the correct singular or plural verb in both
+
+70
+00:05:37,350 --> 00:05:40,130
+cases as necessary. Thank you. Now let's start.
+
+71
+00:05:40,230 --> 00:05:43,850
+Number one. I looked up some information about the
+
+72
+00:05:43,850 --> 00:05:47,370
+average American families. I found out that it
+
+73
+00:05:47,370 --> 00:05:51,110
+consists of two points each other. Okay, so what
+
+74
+00:05:51,110 --> 00:05:54,370
+shall I write? It consists. It consists. Thank
+
+75
+00:05:54,370 --> 00:06:00,190
+you. Good. It consists. Thank you. Next one. Yes,
+
+76
+00:06:00,270 --> 00:06:04,820
+please. The audience clap enthusiastically,
+
+77
+00:06:05,820 --> 00:06:10,540
+obviously they have enjoyed the concert. What do
+
+78
+00:06:10,540 --> 00:06:13,560
+you think? Because we are talking about they are
+
+79
+00:06:13,560 --> 00:06:18,360
+as individuals. Now, when they are clapping, can
+
+80
+00:06:18,360 --> 00:06:21,880
+you distinguish who is doing the action? Can I say
+
+81
+00:06:21,880 --> 00:06:24,840
+Huda is clapping, Maha is clapping, Fatima is
+
+82
+00:06:24,840 --> 00:06:29,160
+clapping? Or they are clapping as one unit? I mean
+
+83
+00:06:29,160 --> 00:06:33,000
+they have enjoyed. Okay, they have enjoyed also
+
+84
+00:06:33,000 --> 00:06:36,080
+and they are they are clapping. Okay, they
+
+85
+00:06:36,080 --> 00:06:36,680
+clapped.
+
+86
+00:06:41,280 --> 00:06:44,840
+All of them because you all of them clapped and
+
+87
+00:06:44,840 --> 00:06:53,000
+all of them enjoyed. So yes, they had it as one.
+
+88
+00:06:53,180 --> 00:06:59,480
+Yes. Now. Now listen. Yes. When I mean the
+
+89
+00:06:59,480 --> 00:07:05,400
+members, I say they. Now, when the audience is
+
+90
+00:07:05,400 --> 00:07:09,260
+clapping between two brackets, it or they, are
+
+91
+00:07:09,260 --> 00:07:14,300
+they clapping as one group or as different people?
+
+92
+00:07:14,340 --> 00:07:18,580
+One group. Okay. Now, they are clapping together.
+
+93
+00:07:18,740 --> 00:07:21,520
+I cannot distinguish who's doing the action. Is
+
+94
+00:07:21,520 --> 00:07:25,130
+this one or that one? I cannot. Okay, distinguish.
+
+95
+00:07:25,610 --> 00:07:28,510
+So, they are clubbing as if they are one body.
+
+96
+00:07:28,950 --> 00:07:39,730
+Okay? As one unit. So, we say it. It had number
+
+97
+00:07:39,730 --> 00:07:44,590
+four. Yes, please. The crowds at the soccer game
+
+98
+00:07:44,590 --> 00:07:50,770
+was huge. It exceeded 100,000 people. Now, why it?
+
+99
+00:07:52,350 --> 00:07:57,990
+Now, the crowd were one hundred thousand people.
+
+100
+00:07:58,390 --> 00:08:04,110
+One hundred thousand people, the crowd, okay? So,
+
+101
+00:08:04,410 --> 00:08:08,970
+one hundred thousand people. We say is or are?
+
+102
+00:08:09,450 --> 00:08:18,610
+Are. Okay, so we say they. Doctor. Yes. Here, when
+
+103
+00:08:18,610 --> 00:08:23,370
+we say my family is large, it is composed of nine
+
+104
+00:08:23,370 --> 00:08:32,130
+members. Okay. It is the same. Now, you could be
+
+105
+00:08:32,130 --> 00:08:37,570
+right, but here, you know, because, you know, this
+
+106
+00:08:37,570 --> 00:08:42,180
+is clear, one hundred thousand people. It is a
+
+107
+00:08:42,180 --> 00:08:45,220
+unit. How it is a unit? Okay, it is a unit, but
+
+108
+00:08:45,220 --> 00:08:49,620
+okay, now the crowd equals one hundred people.
+
+109
+00:08:52,940 --> 00:08:58,820
+It is what? Anyhow, we said, we said again, okay,
+
+110
+00:08:59,020 --> 00:09:03,040
+now this is the crowd equals one hundred people,
+
+111
+00:09:03,180 --> 00:09:08,160
+so one hundred people are. One hundred people are,
+
+112
+00:09:08,220 --> 00:09:13,550
+not is. So I think much better to use they. Next
+
+113
+00:09:13,550 --> 00:09:18,230
+one. Nine members also are, but we say it is
+
+114
+00:09:18,230 --> 00:09:23,110
+composed. Nine, which one? This example, my family
+
+115
+00:09:23,110 --> 00:09:29,030
+is large. This sentence and this are the same. In
+
+116
+00:09:29,030 --> 00:09:33,770
+the previous example. In the previous example. So
+
+117
+00:09:33,770 --> 00:09:40,090
+it is possible that you use it. Okay. Yeah. Next
+
+118
+00:09:40,090 --> 00:09:40,750
+one.
+
+119
+00:09:43,170 --> 00:09:51,730
+I think
+
+120
+00:09:51,730 --> 00:09:57,030
+there is a full stop here. Okay? I think there is
+
+121
+00:09:57,030 --> 00:10:02,410
+a full stop. So, we say what? They. Thank you.
+
+122
+00:10:03,630 --> 00:10:03,870
+They.
+
+123
+00:10:12,290 --> 00:10:14,930
+Next one. Yes, please.
+
+124
+00:10:18,210 --> 00:10:22,630
+It was
+
+125
+00:10:22,630 --> 00:10:24,850
+larger than. Thank you.
+
+126
+00:10:30,790 --> 00:10:38,330
+Next one. Next one. Yes, please. The class is
+
+127
+00:10:38,330 --> 00:10:42,130
+planning a party for the last day of school. They
+
+128
+00:10:42,130 --> 00:10:44,370
+are going to bring many different kinds of food
+
+129
+00:10:44,370 --> 00:10:48,410
+and invite some of their friends to celebrate with
+
+130
+00:10:48,410 --> 00:10:52,890
+the class. So they are, good, they are, yeah?
+
+131
+00:10:54,010 --> 00:11:00,670
+Invite some of their friends to invite with them.
+
+132
+00:11:01,010 --> 00:11:06,640
+Thank you. And finally, finally, yes? The class is
+
+133
+00:11:06,640 --> 00:11:09,740
+too small. It is going to be cancelled. It is
+
+134
+00:11:09,740 --> 00:11:14,240
+going. Thank you. It is going to be cancelled.
+
+135
+00:11:22,860 --> 00:11:24,580
+Check your answers again.
+
+136
+00:11:40,310 --> 00:11:45,430
+Reflexive pronouns. Would you read please the
+
+137
+00:11:45,430 --> 00:11:46,470
+reflexive pronouns?
+
+138
+00:11:54,490 --> 00:11:59,810
+Thank you.
+
+139
+00:12:00,250 --> 00:12:04,890
+Good. Before starting talking about reflexive
+
+140
+00:12:04,890 --> 00:12:11,250
+pronouns, There is a very big mistake most of the
+
+141
+00:12:11,250 --> 00:12:19,490
+students commit. You know, we say our selves. Some
+
+142
+00:12:19,490 --> 00:12:24,270
+people write our self. Be careful, this is not
+
+143
+00:12:24,270 --> 00:12:29,050
+English. Okay? And themselves.
+
+144
+00:12:31,410 --> 00:12:36,790
+Also, this is not used. Please be careful. If you
+
+145
+00:12:36,790 --> 00:12:40,450
+want to use self, this is singular, use it with a
+
+146
+00:12:40,450 --> 00:12:46,250
+singular pronoun. My, your, him, it, one. Okay? If
+
+147
+00:12:46,250 --> 00:12:49,850
+you want to use selves, use it with plural
+
+148
+00:12:49,850 --> 00:12:56,210
+pronouns. Your, our, your and themselves.
+
+149
+00:13:03,690 --> 00:13:06,090
+Look at the first sentence. Would you read the
+
+150
+00:13:06,090 --> 00:13:10,130
+sentence? Larry was in the theater. I saw him. I
+
+151
+00:13:10,130 --> 00:13:15,250
+talked to him. Thank you. Now, I saw him. What
+
+152
+00:13:15,250 --> 00:13:20,730
+type of pronoun is him? It is an object pronoun.
+
+153
+00:13:20,930 --> 00:13:23,650
+Very good. It is an object pronoun. If you look at
+
+154
+00:13:23,650 --> 00:13:27,990
+this sentence. Larry was in the theater. I saw
+
+155
+00:13:27,990 --> 00:13:33,780
+him. Him, this is what? Object of the? Them. This
+
+156
+00:13:33,780 --> 00:13:37,260
+is object of the verb. Now, what about the other
+
+157
+00:13:37,260 --> 00:13:42,120
+one, him? It is object of the preposition. Thank
+
+158
+00:13:42,120 --> 00:13:48,120
+you. Now, the object, a pronoun is usually used as
+
+159
+00:13:48,120 --> 00:13:54,920
+what? As the object of the verb or the object of
+
+160
+00:13:54,920 --> 00:13:57,740
+the preposition. Thank you. Look at this sentence,
+
+161
+00:13:57,840 --> 00:14:02,550
+I saw myself in the mirror. Where is the subject?
+
+162
+00:14:03,390 --> 00:14:08,930
+I. Good. Where is the object? Myself. Good. By the
+
+163
+00:14:08,930 --> 00:14:13,850
+way, the object is usually an answer to what? An
+
+164
+00:14:13,850 --> 00:14:18,110
+answer to what? Now, I read a story. What did I
+
+165
+00:14:18,110 --> 00:14:23,110
+read? A story. I saw the object. What did I see?
+
+166
+00:14:23,850 --> 00:14:27,910
+The object. Yes. I saw my friend. What did I see?
+
+167
+00:14:28,530 --> 00:14:33,070
+I ate an apple. What did I eat? And so on. Again,
+
+168
+00:14:33,250 --> 00:14:37,330
+usually the object is an answer to what? I saw
+
+169
+00:14:37,330 --> 00:14:42,670
+what? Myself. I saw myself. Now, myself is what?
+
+170
+00:14:43,170 --> 00:14:46,910
+The object of the verb. Very good. It is the
+
+171
+00:14:46,910 --> 00:14:55,060
+object of the verb. Right? Now, I and myself. Are
+
+172
+00:14:55,060 --> 00:14:59,100
+they the same person? Yes. Now when I say for
+
+173
+00:14:59,100 --> 00:15:07,540
+example, Hoda saw herself in the mirror. Hoda and
+
+174
+00:15:07,540 --> 00:15:11,620
+herself are the same person. Now look at the other
+
+175
+00:15:11,620 --> 00:15:16,220
+sentence, I looked at myself for a long time.I,
+
+176
+00:15:16,340 --> 00:15:20,720
+where is the subject? The object? Okay, now this
+
+177
+00:15:20,720 --> 00:15:24,240
+is an object of the verb. What type of object is
+
+178
+00:15:24,240 --> 00:15:28,060
+this? Object of the preposition.
+
+179
+00:15:33,570 --> 00:15:36,610
+The subject and the object of the preposition are
+
+180
+00:15:36,610 --> 00:15:40,350
+what? The same. They are the same person. I'm
+
+181
+00:15:40,350 --> 00:15:45,190
+talking about the same person. She looked at
+
+182
+00:15:45,190 --> 00:15:50,790
+herself in the mirror. Now, in this sentence, I
+
+183
+00:15:50,790 --> 00:15:54,790
+saw myself in the mirror. Can I say I saw me in
+
+184
+00:15:54,790 --> 00:16:01,170
+the mirror? No. So I have to use a reflexive
+
+185
+00:16:01,170 --> 00:16:05,960
+pronoun. If the object of the verb and the subject
+
+186
+00:16:05,960 --> 00:16:10,000
+are the same, we have to use what? A reflexive
+
+187
+00:16:10,000 --> 00:16:13,960
+pronoun. I saw myself, she saw herself, you saw
+
+188
+00:16:13,960 --> 00:16:17,420
+yourself, and so on. Now, look at this sentence.
+
+189
+00:16:18,180 --> 00:16:29,420
+If I say, I took my son with me. I took my son
+
+190
+00:16:29,420 --> 00:16:38,730
+with me. Now, me.is what? It is the object of the
+
+191
+00:16:38,730 --> 00:16:43,510
+preposition. Okay? Where is the subject? Are they
+
+192
+00:16:43,510 --> 00:16:49,
+
+223
+00:19:17,230 --> 00:19:17,590
+this.
+
+224
+00:19:20,570 --> 00:19:28,650
+Look at this example. Now, let me give you an
+
+225
+00:19:28,650 --> 00:19:32,430
+example. Who put this paper here?
+
+226
+00:19:35,060 --> 00:19:39,900
+I myself put it. Very good. I myself put it. Okay?
+
+227
+00:19:40,720 --> 00:19:50,300
+I myself put 
+
+228
+00:19:50,300 --> 00:19:58,760
+it. Good. I myself put it. I myself. You didn't 
+
+229
+00:19:58,760 --> 00:20:06,280
+put it here Nada. No. I myself put it. It is used 
+
+230
+00:20:06,280 --> 00:20:10,740
+for what? Emphasize or emphatic. Very good. She 
+
+231
+00:20:10,740 --> 00:20:14,660
+wants to emphasize. Okay? She wants to emphasize.
+
+232
+00:20:15,420 --> 00:20:19,720
+Now, also, can I say I put it myself?
+
+233
+00:20:23,390 --> 00:20:28,310
+Okay, so we can use to emphasize the action. You 
+
+234
+00:20:28,310 --> 00:20:31,410
+can use the reflexive pronoun immediately after
+
+235
+00:20:31,410 --> 00:20:35,150
+the subject or at the end of the sentence. 
+
+236
+00:20:39,490 --> 00:20:43,770
+Khadija is living with her family. You are living 
+
+237
+00:20:43,770 --> 00:20:47,330
+with the family, right? Now, she is not living by 
+
+238
+00:20:47,330 --> 00:20:52,670
+herself, okay? She is not living 
+
+239
+00:20:56,230 --> 00:20:57,350
+by herself.
+
+240
+00:21:01,390 --> 00:21:04,950
+What do you understand? By herself. Yeah. Alone.
+
+241
+00:21:05,670 --> 00:21:09,350
+Very good. She's not living alone. Okay. Are you
+
+242
+00:21:09,350 --> 00:21:13,570
+living by yourself? Yes, I'm living with my 
+
+243
+00:21:13,570 --> 00:21:18,450
+family. Are you living by yourself? Very good. So
+
+244
+00:21:18,450 --> 00:21:21,830
+I'm also not living by myself. I'm living with my
+
+245
+00:21:21,830 --> 00:21:23,910
+family. Now, 
+
+246
+00:21:32,490 --> 00:21:35,410
+look at the examples yeah who wants to read the
+
+247
+00:21:35,410 --> 00:21:40,830
+dialogue i want two students did someone email the
+
+248
+00:21:40,830 --> 00:21:45,550
+report to mr lee yes are you sure yes i myself
+
+249
+00:21:45,550 --> 00:21:48,450
+emailed the report to him i emailed the report
+
+250
+00:21:50,060 --> 00:21:55,240
+Thank you. You know, I myself emailed. Okay, to
+
+251
+00:21:55,240 --> 00:22:00,320
+emphasize the action. Or I emailed myself. I
+
+252
+00:22:00,320 --> 00:22:03,560
+emailed myself. This sentence, when I say Anna
+
+253
+00:22:03,560 --> 00:22:07,020
+lives by herself, it means that she's living.
+
+254
+00:22:07,620 --> 00:22:11,960
+Okay, thank you. She's living alone. Look at the 
+
+255
+00:22:11,960 --> 00:22:19,380
+examples. Number one. Number one. Yeah. I'd like
+
+256
+00:22:19,380 --> 00:22:22,960
+you to come here to do the exercise. Go on. Yes,
+
+257
+00:22:23,060 --> 00:22:23,700
+please. Come.
+
+258
+00:22:26,600 --> 00:22:32,680
+Number two. Come, please. Yes, come. You, too. 
+
+259
+00:22:32,740 --> 00:22:33,460
+You, too. Come.
+
+260
+00:22:38,220 --> 00:22:41,400
+Okay, speak while you are writing. Talk aloud, 
+
+261
+00:22:41,560 --> 00:22:44,980
+please. What did you write? What did you write?
+
+262
+00:22:48,470 --> 00:22:53,330
+Very good. Of herself. Thank you. Go on. Speak
+
+263
+00:22:53,330 --> 00:22:59,690
+while writing. Of himself. Thank you. Next one.
+
+264
+00:22:59,850 --> 00:23:02,210
+Yeah, come please. Come and come.
+
+265
+00:23:05,130 --> 00:23:07,670
+Thank you.
+
+266
+00:23:17,380 --> 00:23:22,360
+We drew a picture of ourselves. Good, thank you. 
+
+267
+00:23:24,480 --> 00:23:28,100
+Okay, you drew a picture of yourself. Of yourself, 
+
+268
+00:23:28,340 --> 00:23:28,900
+thank you.
+
+269
+00:23:31,820 --> 00:23:32,460
+Yes, come.
+
+270
+00:23:36,860 --> 00:23:40,860
+I drew a picture of myself. Pictures of 
+
+271
+00:23:40,860 --> 00:23:42,680
+yourselves, thank you, good. 
+
+272
+00:23:51,290 --> 00:23:54,890
+When one draws a picture of oneself, it is called
+
+273
+00:23:54,890 --> 00:24:03,530
+a self of pain. Of what? One self. Just a minute. 
+
+274
+00:24:03,650 --> 00:24:06,750
+One self, this is a good answer. Wait. But this is
+
+275
+00:24:06,750 --> 00:24:11,270
+general. One self can be any person, right? Can be 
+
+276
+00:24:11,270 --> 00:24:15,070
+Fatima. So when I'm talking about Fatima, I say
+
+277
+00:24:15,070 --> 00:24:20,380
+what? Herself. Good. Or maybe himself. Yeah, and
+
+278
+00:24:20,380 --> 00:24:23,080
+maybe himself. Good. When I'm talking about Ali, 
+
+279
+00:24:23,160 --> 00:24:26,840
+for example, himself. Thank you. Yeah?
+
+280
+00:24:32,620 --> 00:24:34,840
+Next exercise, come please. 
+
+281
+00:24:40,900 --> 00:24:42,760
+Clean, clean, then write.
+
+282
+00:24:59,540 --> 00:25:03,260
+Thank you. Come.
+
+283
+00:25:10,500 --> 00:25:11,900
+Good.
+
+284
+00:25:30,040 --> 00:25:31,320
+Thank you.
+
+285
+00:25:34,560 --> 00:25:39,660
+Yes. Now that there are children growing, Mr and 
+
+286
+00:25:39,660 --> 00:25:41,340
+Mrs Bryson live by 
+
+287
+00:25:51,220 --> 00:25:57,120
+Should I make 10 or 1? I can make it. But it's
+
+288
+00:25:57,120 --> 00:25:58,420
+very hard for me.
+
+289
+00:26:09,360 --> 00:26:12,760
+Okay, just a minute. You are addressing Anne.
+
+290
+00:26:13,940 --> 00:26:19,540
+Anne, you are addressing her. You are talking to 
+
+291
+00:26:19,540 --> 00:26:24,000
+her. So, what do you think? Yourself. Good. You 
+
+292
+00:26:24,000 --> 00:26:24,500
+yourself. 
+
+293
+00:26:31,140 --> 00:26:32,480
+Yes, come please.
+
+294
+00:26:43,260 --> 00:26:45,020
+Clean, clean and right.
+
+295
+00:26:55,100 --> 00:27:03,180
+You are 
+
+296
+00:27:03,180 --> 00:27:06,280
+talking to two people. Yes, you are going to 
+
+297
+00:27:07,430 --> 00:27:11,310
+yourselves. Good. Yourselves. Next one. 
+
+298
+00:27:15,470 --> 00:27:20,050
+Teacher? You want to ask? No, nine. Nine. Okay,
+
+299
+00:27:20,170 --> 00:27:22,510
+nine for you. Just wait. Let she do it.
+
+300
+00:27:26,170 --> 00:27:29,810
+I hate my job and me too. I'm very jealous of 
+
+301
+00:27:29,810 --> 00:27:33,290
+myself. Yeah, I'd like to work for myself too.
+
+302
+00:27:33,530 --> 00:27:38,290
+Okay. Thank you. Work for myself too. Good. Now, 
+
+303
+00:27:38,330 --> 00:27:42,630
+what does it mean work for myself? My own 
+
+304
+00:27:42,630 --> 00:27:50,610
+business. Okay. Good. You want to ask? Okay. What 
+
+305
+00:27:50,610 --> 00:27:54,390
+did she write? Myself, your... No? What about
+
+306
+00:27:54,390 --> 00:27:57,510
+number seven? Yourselves. Yourselves. Okay.
+
+307
+00:27:57,750 --> 00:28:01,570
+Selves. You are talking to two people. Yourselves. 
+
+308
+00:28:14,970 --> 00:28:18,350
+Go on, go on. Don't worry. Just when you need to
+
+309
+00:28:18,350 --> 00:28:21,130
+eat better and get more exercise, you should take 
+
+310
+00:28:21,130 --> 00:28:22,590
+better care of yourself.
+
+311
+00:28:28,610 --> 00:28:33,140
+Your father takes care of himself. Good. I take 
+
+312
+00:28:33,140 --> 00:28:37,020
+care of myself.
+
+313
+00:28:40,560 --> 00:28:44,060
+Okay. My father and I are healthy because we take
+
+314
+00:28:44,060 --> 00:28:47,080
+good care of ourselves. Of ourselves, good.
+
+315
+00:28:50,540 --> 00:28:52,480
+People who take care of themselves.
+
+316
+00:28:59,060 --> 00:29:26,850
+Thank you. Check your answers Exercise
+
+317
+00:29:26,850 --> 00:29:30,830
+19 Homework Do it at home
+
+318
+00:29:34,610 --> 00:29:36,810
+Now, let's come to this exercise.
+
+319
+00:29:41,090 --> 00:29:46,330
+Choose the correct words in italics. Number one.
+
+320
+00:29:47,950 --> 00:29:50,950
+Number one. Yes, come please. Come here. 
+
+321
+00:29:59,330 --> 00:30:06,540
+Penguins or penguin? Penguins. Ah, okay. A plural
+
+322
+00:30:06,540 --> 00:30:11,740
+verb needs what? A plural noun. Go on. They are
+
+323
+00:30:11,740 --> 00:30:16,200
+existing. They are existing creatures. Creature or
+
+324
+00:30:16,200 --> 00:30:20,220
+creatures? Creatures. Creature with S or without
+
+325
+00:30:20,220 --> 00:30:25,620
+S? With S. With S. Good. You are right. They are, 
+
+326
+00:30:25,660 --> 00:30:27,320
+they are big.
+
+327
+00:30:32,200 --> 00:30:36,300
+They are birds, but they can fly. Good. Thank you. 
+
+328
+00:30:36,800 --> 00:30:40,560
+Thank you very much. Next one. Next one. New ones. 
+
+329
+00:30:40,740 --> 00:30:45,340
+Yes, please. Come. Next you. Yeah, come.
+
+330
+00:30:53,740 --> 00:30:55,120
+Millions of years ago
+
+331
+00:31:00,460 --> 00:31:05,100
+Good. These wings changed and the birds adapted to
+
+332
+00:31:05,100 --> 00:31:06,920
+their environment. Read it again, please. How do 
+
+333
+00:31:06,920 --> 00:31:11,520
+we read this word? These. These. Okay, yeah. These
+
+334
+00:31:11,520 --> 00:31:15,400
+wings changed and the birds adapted to their
+
+335
+00:31:15,400 --> 00:31:21,140
+environment. Plural, thank you. Next one. 
+
+336
+00:31:37,420 --> 00:31:41,720
+Now, just a minute. Which one did you choose? Can
+
+337
+00:31:41,720 --> 00:31:43,600
+you tell me what's the difference between this 
+
+338
+00:31:43,600 --> 00:31:47,100
+word and that word? No, no, no. She can. She can. 
+
+339
+00:31:48,420 --> 00:31:52,060
+Yeah. This is apostrophe S and the other one is
+
+340
+00:31:52,060 --> 00:31:55,020
+apostrophe. What's the difference between them? 
+
+341
+00:31:56,720 --> 00:31:59,180
+Okay. This is a plural. Very good. And this is 
+
+342
+00:31:59,180 --> 00:32:01,400
+what? Singular. Thank you very much. You are 
+
+343
+00:32:01,400 --> 00:32:07,020
+right. Go on. So, which one do we want? The
+
+344
+00:32:07,020 --> 00:32:14,920
+second, good. Yes, food, was. Food, fish, good. 
+
+345
+00:32:15,760 --> 00:32:18,740
+Penguins needed to be able to swim to find their
+
+346
+00:32:18,740 --> 00:32:25,940
+food. So, if you want, eventually, their wings. 
+
+347
+00:32:26,080 --> 00:32:27,220
+Their wings, good. 
+
+348
+00:32:30,560 --> 00:32:40,280
+Evolved into suckers. Flippers, yeah. Enable them, 
+
+349
+00:32:40,660 --> 00:32:41,360
+good. 
+
+350
+00:32:43,960 --> 00:32:49,880
+Thank you very much, good. Yes, yes please.
+
+351
+00:32:58,340 --> 00:33:01,400
+Pigs would spend most of their lives in water. No 
+
+352
+00:33:01,400 --> 00:33:08,000
+questions on the exercise. You should understand 
+
+353
+00:33:08,000 --> 00:33:11,900
+before you write. If you don't understand, ask,
+
+354
+00:33:12,200 --> 00:33:16,460
+why this not that? Go on. Pigs would spend most of 
+
+355
+00:33:16,460 --> 00:33:19,300
+their lives in water however they lay their eggs
+
+356
+00:33:19,300 --> 00:33:29,140
+on land. Thank you. In water. Eggs on land. Water,
+
+357
+00:33:29,400 --> 00:33:33,060
+eggs on land. Thank you. Next one. Yes, please. 
+
+358
+00:33:33,360 --> 00:33:33,580
+Come.
+
+359
+00:33:47,360 --> 00:33:52,040
+Very good. Thank you. What about the others? New
+
+360
+00:33:52,040 --> 00:33:56,900
+ones. The same faces every time. What about the 
+
+361
+00:33:56,900 --> 00:33:59,710
+others? Yes, come.
+
+362
+00:34:05,930 --> 00:34:13,630
+Sorry? Number five. Who can answer her question? 
+
+363
+00:34:14,510 --> 00:34:18,430
+Why not habits? We say habits. Why do we use the 
+
+364
+00:34:18,430 --> 00:34:18,730
+plural? 
+
+365
+00:34:23,710 --> 00:34:27,310
+Now, habit, this is a singular count noun, okay?
+
+366
+00:34:27,770 --> 00:34:35,670
+Now, if I say, can I tell you, take red pen, take 
+
+367
+00:34:35,670 --> 00:34:39,870
+red pen or this red pen. I cannot say this red pen 
+
+368
+00:34:39,870 --> 00:34:45,230
+or black pen. I should say, this is a red pen or 
+
+369
+00:34:45,230 --> 00:34:50,890
+this is the black pen. Take this black pen. So the 
+
+370
+00:34:50,890 --> 00:34:54,310
+singular should be used with a pronoun, with an 
+
+371
+00:34:54,310 --> 00:34:57,590
+article. Okay? Should be preceded by things like 
+
+372
+00:34:57,590 --> 00:35:00,470
+that. I cannot say, you know, have interesting 
+
+373
+00:35:00,470 --> 00:35:06,470
+what? So after that, we should use a plural noun. 
+
+374
+00:35:07,370 --> 00:35:13,490
+Okay? Yeah, an interesting. Yeah, that's right. An 
+
+375
+00:35:13,490 --> 00:35:19,660
+interesting. I cannot say I read Book on sea 
+
+376
+00:35:19,660 --> 00:35:23,300
+animals, for example. I read a book. I read this 
+
+377
+00:35:23,300 --> 00:35:28,700
+book. I read my book, your book, and so on. Go on, 
+
+378
+00:35:28,780 --> 00:35:29,100
+please. 
+
+379
+00:35:33,980 --> 00:35:35,240
+Clean, clean. 
+
+380
+00:35:43,440 --> 00:35:47,310
+The female likes The female lays, good.
+
+381
+00:35:51,470 --> 00:35:55,290
+One egg. One egg, you are right. On the ice. On 
+
+382
+00:35:55,290 --> 00:35:58,510
+the ice, yeah. In Atlantic regions, and then
+
+383
+00:35:58,510 --> 00:36:01,090
+immediately returns to the ocean. Returns to the
+
+384
+00:36:01,090 --> 00:36:03,810
+ocean, thank you. Good. Yes, please. 
+
+385
+00:36:09,010 --> 00:36:12,660
+Lays, one egg. Okay, go on, go on. After the 
+
+386
+00:36:12,660 --> 00:36:18,740
+female lays the egg, the male takes over. He 
+
+387
+00:36:18,740 --> 00:36:29,800
+covers the egg with his body until she has it. Now 
+
+388
+00:36:29,800 --> 00:36:32,860
+just a minute. Now she refers, what is the 
+
+389
+00:36:32,860 --> 00:36:37,080
+antecedent of she? If you want to use she, she
+
+390
+00:36:37,080 --> 00:36:41,210
+refers to what? Okay, the egg, egg. Thank you. 
+
+391
+00:36:41,610 --> 00:36:43,290
+That's right. Yes, come please. 
+
+392
+00:37:00,810 --> 00:37:05,070
+Okay, during, huh? Now, why these? Why these? 
+
+393
+00:37:05,570 --> 00:37:15,360
+This, okay? Takes. Takes. Just a minute. Takes.
+
+394
+00:37:15,900 --> 00:37:19,580
+Okay. Weeks during this doesn't eat. Thank you.
+
+395
+00:37:19,820 --> 00:37:22,020
+Yeah. Next one. Fadhli. 
+
+396
+00:37:33,640 --> 00:37:35,640
+Hatches. The egg hatches. Yeah. 
+
+397
+00:37:53,100 --> 00:37:59,200
+Is it offspring or offsprings and why? Who's the 
+
+398
+00:37:59,200 --> 00:38:05,040
+speaker? Who's the speaker? Yes. The first without 
+
+399
+00:38:05,040 --> 00:38:07,460
+S. You are right. Good. But why?
+
+400
+00:38:12,180 --> 00:38:19,900
+Now we said offspring, fish, deer. Okay. Meads.
+
+401
+00:38:21,060 --> 00:38:27,300
+They don't. Yes. Somewhere and offspring again.
+
+402
+00:38:28,300 --> 00:38:32,960
+Yeah, we say what offspring is and offspring are. 
+
+403
+00:38:33,520 --> 00:38:39,740
+Fish is and fish are. Okay? Sheep is and sheep
+
+404
+00:38:39,740 --> 00:38:42,620
+are. You are right. So again, there is no S. You
+
+405
+00:38:42,620 --> 00:38:46,780
+are right. Thank you. Good. And the last one. The 
+
+406
+00:38:46,780 --> 00:38:51,120
+last one. Tell me. Yes, what shall I write? Yeah,
+
+407
+00:38:51,300 --> 00:38:58,240
+penguin or penguins? Penguins. Thank you. Live in
+
+408
+00:38:58,240 --> 00:39:03,800
+a harsh environment Okay, environment Now, why the
+
+409
+00:39:03,800 --> 00:39:08,260
+singular, not the plural? No, no, no, she's
+
+410
+00:39:08,260 --> 00:39:15,420
+speaking Listen, listen, she can answer Now,
+
+411
+00:39:17,060 --> 00:39:23,420
+we use, look at the indefinite article A Okay, it
+
+412
+00:39:23,420 --> 00:3
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/V2qljKhRolo_raw.json b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/V2qljKhRolo_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..b456bcdf7df5da7f8bbc1e1bffef45663fcce24b
--- /dev/null
+++ b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/V2qljKhRolo_raw.json
@@ -0,0 +1 @@
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Now, if we look at this word, my family,", "tokens": [2205, 2446, 281, 291, 439, 13, 6281, 23819, 901, 64, 35518, 13, 1012, 366, 291, 965, 30, 29945, 731, 965, 30, 2205, 13, 883, 544, 20514, 30, 2205, 11, 300, 311, 1481, 13, 823, 11, 498, 321, 574, 412, 341, 1349, 11, 452, 1605, 11], "avg_logprob": -0.23080842974393265, "compression_ratio": 1.296, "no_speech_prob": 0.0, "words": [{"start": 20.96, "end": 21.24, "word": " Good", "probability": 0.81689453125}, {"start": 21.24, "end": 21.54, "word": " morning", "probability": 0.890625}, {"start": 21.54, "end": 21.78, "word": " to", "probability": 0.95751953125}, {"start": 21.78, "end": 21.9, "word": " you", "probability": 0.94873046875}, {"start": 21.9, "end": 22.26, "word": " all.", "probability": 0.94287109375}, {"start": 23.42, "end": 24.06, "word": " Assalamualaikum.", "probability": 0.653173828125}, {"start": 25.04, "end": 25.24, "word": " How", "probability": 0.9423828125}, {"start": 25.24, "end": 25.38, "word": " are", "probability": 0.94677734375}, {"start": 25.38, "end": 25.48, "word": " you", "probability": 0.96875}, {"start": 25.48, "end": 25.86, "word": " today?", "probability": 0.81884765625}, {"start": 27.58, "end": 28.34, "word": " Feeling", "probability": 0.302978515625}, {"start": 28.34, "end": 29.2, "word": " well", "probability": 0.81298828125}, {"start": 29.2, "end": 29.54, "word": " today?", "probability": 0.77587890625}, {"start": 29.88, "end": 30.64, "word": " Good.", "probability": 0.837890625}, {"start": 31.12, "end": 31.38, "word": " No", "probability": 0.95166015625}, {"start": 31.38, "end": 31.64, "word": " more", "probability": 0.9375}, {"start": 31.64, "end": 32.08, "word": " exams?", "probability": 0.9521484375}, {"start": 34.0, "end": 34.76, "word": " Good,", "probability": 0.63134765625}, {"start": 34.84, "end": 35.18, "word": " that's", "probability": 0.945068359375}, {"start": 35.18, "end": 35.58, "word": " nice.", "probability": 0.904296875}, {"start": 39.22, "end": 39.54, "word": " Now,", "probability": 0.83740234375}, {"start": 40.36, "end": 43.38, "word": " if", "probability": 0.90673828125}, {"start": 43.38, "end": 43.58, "word": " we", "probability": 0.94677734375}, {"start": 43.58, "end": 43.96, "word": " look", "probability": 0.96728515625}, {"start": 43.96, "end": 45.14, "word": " at", "probability": 0.96728515625}, {"start": 45.14, "end": 46.12, "word": " this", "probability": 0.93994140625}, {"start": 46.12, "end": 46.54, "word": " word,", "probability": 0.59033203125}, {"start": 46.7, "end": 46.88, "word": " my", "probability": 0.67822265625}, {"start": 46.88, "end": 47.36, "word": " family,", "probability": 0.91748046875}], "temperature": 1.0}, {"id": 2, "seek": 5836, "start": 49.04, "end": 58.36, "text": " It is a noun. What type of noun? What did we call it? Yeah, very good. It is a collective noun. Thank you. Can you give me another collective noun?", "tokens": [467, 307, 257, 23307, 13, 708, 2010, 295, 23307, 30, 708, 630, 321, 818, 309, 30, 865, 11, 588, 665, 13, 467, 307, 257, 12590, 23307, 13, 1044, 291, 13, 1664, 291, 976, 385, 1071, 12590, 23307, 30], "avg_logprob": -0.14403045101043505, "compression_ratio": 1.3333333333333333, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 49.04, "end": 49.28, "word": " It", "probability": 0.7890625}, {"start": 49.28, "end": 49.46, "word": " is", "probability": 0.87060546875}, {"start": 49.46, "end": 49.62, "word": " a", "probability": 0.98046875}, {"start": 49.62, "end": 49.8, "word": " noun.", "probability": 0.95556640625}, {"start": 50.34, "end": 50.74, "word": " What", "probability": 0.77587890625}, {"start": 50.74, "end": 51.08, "word": " type", "probability": 0.94140625}, {"start": 51.08, "end": 51.26, "word": " of", "probability": 0.97216796875}, {"start": 51.26, "end": 51.48, "word": " noun?", "probability": 0.953125}, {"start": 51.6, "end": 51.72, "word": " What", "probability": 0.85400390625}, {"start": 51.72, "end": 51.88, "word": " did", "probability": 0.87841796875}, {"start": 51.88, "end": 52.08, "word": " we", "probability": 0.9609375}, {"start": 52.08, "end": 52.4, "word": " call", "probability": 0.9130859375}, {"start": 52.4, "end": 52.6, "word": " it?", "probability": 0.9521484375}, {"start": 53.14, "end": 53.22, "word": " Yeah,", "probability": 0.352783203125}, {"start": 53.48, "end": 54.3, "word": " very", "probability": 0.73828125}, {"start": 54.3, "end": 54.56, "word": " good.", "probability": 0.92724609375}, {"start": 54.72, "end": 54.84, "word": " It", "probability": 0.958984375}, {"start": 54.84, "end": 55.0, "word": " is", "probability": 0.93408203125}, {"start": 55.0, "end": 55.16, "word": " a", "probability": 0.998046875}, {"start": 55.16, "end": 55.56, "word": " collective", "probability": 0.8056640625}, {"start": 55.56, "end": 55.92, "word": " noun.", "probability": 0.9677734375}, {"start": 56.08, "end": 56.26, "word": " Thank", "probability": 0.82373046875}, {"start": 56.26, "end": 56.48, "word": " you.", "probability": 0.9599609375}, {"start": 56.6, "end": 56.8, "word": " Can", "probability": 0.97119140625}, {"start": 56.8, "end": 56.9, "word": " you", "probability": 0.96826171875}, {"start": 56.9, "end": 57.06, "word": " give", "probability": 0.89111328125}, {"start": 57.06, "end": 57.18, "word": " me", "probability": 0.9619140625}, {"start": 57.18, "end": 57.48, "word": " another", "probability": 0.92041015625}, {"start": 57.48, "end": 58.04, "word": " collective", "probability": 0.80517578125}, {"start": 58.04, "end": 58.36, "word": " noun?", "probability": 0.9599609375}], "temperature": 1.0}, {"id": 3, "seek": 7959, "start": 59.11, "end": 79.59, "text": " Team. Team. Very good. That's right. Another collective noun. Group. Thank you very much. That's right. So, they are collective nouns. You know, a collective noun, it is one word, but includes a lot of persons. Yeah, members. How shall we use it grammatically? Shall I say it?", "tokens": [7606, 13, 7606, 13, 4372, 665, 13, 663, 311, 558, 13, 3996, 12590, 23307, 13, 10500, 13, 1044, 291, 588, 709, 13, 663, 311, 558, 13, 407, 11, 436, 366, 12590, 48184, 13, 509, 458, 11, 257, 12590, 23307, 11, 309, 307, 472, 1349, 11, 457, 5974, 257, 688, 295, 14453, 13, 865, 11, 2679, 13, 1012, 4393, 321, 764, 309, 17570, 5030, 30, 12128, 286, 584, 309, 30], "avg_logprob": -0.22176339690174376, "compression_ratio": 1.582857142857143, "no_speech_prob": 0.0, "words": [{"start": 59.11, "end": 59.63, "word": " Team.", "probability": 0.71826171875}, {"start": 59.91, "end": 60.25, "word": " Team.", "probability": 0.69921875}, {"start": 60.47, "end": 60.61, "word": " Very", "probability": 0.6533203125}, {"start": 60.61, "end": 60.87, "word": " good.", "probability": 0.9208984375}, {"start": 60.97, "end": 61.19, "word": " That's", "probability": 0.909912109375}, {"start": 61.19, "end": 61.47, "word": " right.", "probability": 0.91259765625}, {"start": 61.63, "end": 61.91, "word": " Another", "probability": 0.86083984375}, {"start": 61.91, "end": 62.43, "word": " collective", "probability": 0.74365234375}, {"start": 62.43, "end": 62.79, "word": " noun.", "probability": 0.951171875}, {"start": 62.89, "end": 63.17, "word": " Group.", "probability": 0.216064453125}, {"start": 63.49, "end": 63.83, "word": " Thank", "probability": 0.82958984375}, {"start": 63.83, "end": 63.97, "word": " you", "probability": 0.962890625}, {"start": 63.97, "end": 64.17, "word": " very", "probability": 0.84326171875}, {"start": 64.17, "end": 64.41, "word": " much.", "probability": 0.9130859375}, {"start": 64.47, "end": 64.75, "word": " That's", "probability": 0.92431640625}, {"start": 64.75, "end": 64.95, "word": " right.", "probability": 0.91455078125}, {"start": 65.03, "end": 65.17, "word": " So,", "probability": 0.8984375}, {"start": 65.25, "end": 65.37, "word": " they", "probability": 0.7958984375}, {"start": 65.37, "end": 65.57, "word": " are", "probability": 0.9287109375}, {"start": 65.57, "end": 66.17, "word": " collective", "probability": 0.8076171875}, {"start": 66.17, "end": 66.67, "word": " nouns.", "probability": 0.95166015625}, {"start": 67.27, "end": 67.41, "word": " You", "probability": 0.90234375}, {"start": 67.41, "end": 67.57, "word": " know,", "probability": 0.890625}, {"start": 67.69, "end": 67.83, "word": " a", "probability": 0.9873046875}, {"start": 67.83, "end": 68.21, "word": " collective", "probability": 0.8076171875}, {"start": 68.21, "end": 68.69, "word": " noun,", "probability": 0.958984375}, {"start": 69.03, "end": 69.19, "word": " it", "probability": 0.54443359375}, {"start": 69.19, "end": 69.35, "word": " is", "probability": 0.89404296875}, {"start": 69.35, "end": 69.61, "word": " one", "probability": 0.92578125}, {"start": 69.61, "end": 69.99, "word": " word,", "probability": 0.91845703125}, {"start": 70.47, "end": 70.69, "word": " but", "probability": 0.923828125}, {"start": 70.69, "end": 71.21, "word": " includes", "probability": 0.837890625}, {"start": 71.21, "end": 71.43, "word": " a", "probability": 0.98876953125}, {"start": 71.43, "end": 71.61, "word": " lot", "probability": 0.95263671875}, {"start": 71.61, "end": 72.05, "word": " of", "probability": 0.9755859375}, {"start": 72.05, "end": 73.39, "word": " persons.", "probability": 0.70166015625}, {"start": 73.89, "end": 74.05, "word": " Yeah,", "probability": 0.459228515625}, {"start": 74.17, "end": 74.67, "word": " members.", "probability": 0.84765625}, {"start": 75.53, "end": 75.87, "word": " How", "probability": 0.9599609375}, {"start": 75.87, "end": 76.19, "word": " shall", "probability": 0.92236328125}, {"start": 76.19, "end": 76.49, "word": " we", "probability": 0.966796875}, {"start": 76.49, "end": 77.61, "word": " use", "probability": 0.88134765625}, {"start": 77.61, "end": 77.83, "word": " it", "probability": 0.95068359375}, {"start": 77.83, "end": 78.45, "word": " grammatically?", "probability": 0.858154296875}, {"start": 78.77, "end": 78.93, "word": " Shall", "probability": 0.85546875}, {"start": 78.93, "end": 79.15, "word": " I", "probability": 0.99609375}, {"start": 79.15, "end": 79.41, "word": " say", "probability": 0.94677734375}, {"start": 79.41, "end": 79.59, "word": " it?", "probability": 0.14892578125}], "temperature": 1.0}, {"id": 4, "seek": 10942, "start": 80.34, "end": 109.42, "text": " They, singular, plural, okay? If you look at the first sentence, would you read the first sentence, please? My family is large. It's composed of nine members. My family is large. It is composed of, it is, the family is composed. Now, I'm talking about the family as one unit, okay? As one unit. Now, what's your family name?", "tokens": [814, 11, 20010, 11, 25377, 11, 1392, 30, 759, 291, 574, 412, 264, 700, 8174, 11, 576, 291, 1401, 264, 700, 8174, 11, 1767, 30, 1222, 1605, 307, 2416, 13, 467, 311, 18204, 295, 4949, 2679, 13, 1222, 1605, 307, 2416, 13, 467, 307, 18204, 295, 11, 309, 307, 11, 264, 1605, 307, 18204, 13, 823, 11, 286, 478, 1417, 466, 264, 1605, 382, 472, 4985, 11, 1392, 30, 1018, 472, 4985, 13, 823, 11, 437, 311, 428, 1605, 1315, 30], "avg_logprob": -0.18530869356742719, "compression_ratio": 1.7857142857142858, "no_speech_prob": 0.0, "words": [{"start": 80.34, "end": 80.8, "word": " They,", "probability": 0.64013671875}, {"start": 81.38, "end": 81.84, "word": " singular,", "probability": 0.9443359375}, {"start": 82.14, "end": 82.46, "word": " plural,", "probability": 0.98095703125}, {"start": 82.96, "end": 83.4, "word": " okay?", "probability": 0.8623046875}, {"start": 83.94, "end": 84.5, "word": " If", "probability": 0.93798828125}, {"start": 84.5, "end": 84.64, 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Good. What's your family name? Shahada. You know, Shahada and Aburyala are two different families. Now I mean the family as one unit. I'm not talking about the members of the family as members, okay? 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It is composed of. But look at the other sentence. My family is loving and supportive. My family is loving and supportive. When I talk about love in the family, for example, my father loves my mother. She loves him. They love us. We love them. I love my sisters. My sisters love me. My brothers love each other and so on. 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They. Now, look at this example. My family is, are loving and supportive. Is or are? Is and are. Good. Is and are. 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The government is. The government is a collective noun, right? But in Britain, they say the government are. The government are, okay? 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Now here in this, generally speaking, the Americans say the family it, always, the government it. But in British English, the government are and the family are. Now look, these are examples of collective nouns. Would you read please? 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Look, this is very important. In some of the sentences, there is more than one possibility. Okay? It means you can use the singular and you can use what? The plural. This is right and this is right. 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Thank you. Now let's start. Number one. I looked up some information about the average American families. I found out that it consists of two points each other. Okay, so what shall I write? It consists. It consists. Thank you. Good. It consists. Thank you. Next one. 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What do you think? Because we are talking about they are as individuals. Now, when they are clapping, can you distinguish who is doing the action? Can I say Huda is clapping, Maha is clapping, Fatima is clapping? Or they are clapping as one unit? I mean they have enjoyed.", "tokens": [440, 4034, 20760, 18076, 22808, 11, 2745, 436, 362, 4626, 264, 8543, 13, 708, 360, 291, 519, 30, 1436, 321, 366, 1417, 466, 436, 366, 382, 5346, 13, 823, 11, 562, 436, 366, 19978, 11, 393, 291, 20206, 567, 307, 884, 264, 3069, 30, 1664, 286, 584, 389, 11152, 307, 19978, 11, 10104, 64, 307, 19978, 11, 16948, 4775, 307, 19978, 30, 1610, 436, 366, 19978, 382, 472, 4985, 30, 286, 914, 436, 362, 4626, 13], "avg_logprob": -0.29504869355783836, "compression_ratio": 1.6826923076923077, "no_speech_prob": 0.0, "words": [{"start": 361.44, "end": 361.66, "word": " The", "probability": 0.53369140625}, {"start": 361.66, "end": 362.06, "word": " audience", "probability": 0.91162109375}, {"start": 362.06, "end": 362.52, "word": " clap", "probability": 0.607421875}, {"start": 362.52, "end": 364.82, "word": " enthusiastically,", "probability": 0.91455078125}, {"start": 365.82, "end": 366.2, "word": " obviously", "probability": 0.80810546875}, {"start": 366.2, 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Okay, they clapped. All of them because you all of them clapped and all of them enjoyed. So yes, they had it as one. Yes. Now. Now listen. Yes.", "tokens": [1033, 11, 436, 362, 4626, 611, 293, 436, 366, 436, 366, 19978, 13, 1033, 11, 436, 596, 20780, 13, 1057, 295, 552, 570, 291, 439, 295, 552, 596, 20780, 293, 439, 295, 552, 4626, 13, 407, 2086, 11, 436, 632, 309, 382, 472, 13, 1079, 13, 823, 13, 823, 2140, 13, 1079, 13], "avg_logprob": -0.3307291727375101, "compression_ratio": 1.626984126984127, "no_speech_prob": 0.0, "words": [{"start": 391.14, "end": 391.5, "word": " Okay,", "probability": 0.6201171875}, {"start": 391.72, "end": 391.86, "word": " they", "probability": 0.9033203125}, {"start": 391.86, "end": 392.1, "word": " have", "probability": 0.73486328125}, {"start": 392.1, "end": 392.52, "word": " enjoyed", "probability": 0.9091796875}, {"start": 392.52, "end": 393.0, "word": " also", "probability": 0.6611328125}, {"start": 393.0, "end": 393.34, "word": " and", "probability": 0.487548828125}, {"start": 393.34, "end": 393.54, "word": " they", "probability": 0.896484375}, {"start": 393.54, "end": 393.76, "word": " are", "probability": 0.89208984375}, {"start": 393.76, "end": 393.98, "word": " they", "probability": 0.21142578125}, {"start": 393.98, "end": 394.24, "word": " are", "probability": 0.94677734375}, {"start": 394.24, "end": 394.72, "word": " clapping.", "probability": 0.6611328125}, {"start": 395.48, "end": 395.74, "word": " Okay,", "probability": 0.84375}, {"start": 395.94, "end": 396.08, "word": " they", "probability": 0.87353515625}, {"start": 396.08, "end": 396.68, "word": " clapped.", "probability": 0.711181640625}, {"start": 401.28, "end": 401.92, "word": " All", "probability": 0.76123046875}, {"start": 401.92, "end": 402.14, "word": " of", "probability": 0.9736328125}, {"start": 402.14, "end": 402.36, "word": " them", "probability": 0.89501953125}, {"start": 402.36, "end": 402.78, "word": " because", "probability": 0.74365234375}, {"start": 402.78, "end": 403.14, "word": " you", "probability": 0.84228515625}, {"start": 403.14, "end": 403.62, "word": " all", "probability": 0.8154296875}, {"start": 403.62, "end": 403.8, "word": " of", "probability": 0.97314453125}, {"start": 403.8, "end": 404.04, "word": " them", "probability": 0.89404296875}, {"start": 404.04, "end": 404.62, "word": " clapped", "probability": 0.716552734375}, {"start": 404.62, "end": 404.84, "word": " and", "probability": 0.91455078125}, {"start": 404.84, "end": 405.14, "word": " all", "probability": 0.9501953125}, {"start": 405.14, "end": 405.3, "word": " of", "probability": 0.97314453125}, {"start": 405.3, "end": 405.48, "word": " them", "probability": 0.89404296875}, {"start": 405.48, "end": 405.94, "word": " enjoyed.", "probability": 0.57763671875}, {"start": 406.86, "end": 407.14, "word": " So", "probability": 0.84619140625}, {"start": 407.14, "end": 408.82, "word": " yes,", "probability": 0.468994140625}, {"start": 409.24, "end": 409.52, "word": " they", "probability": 0.8798828125}, {"start": 409.52, "end": 410.02, "word": " had", "probability": 0.912109375}, {"start": 410.02, "end": 410.68, "word": " it", "probability": 0.48828125}, {"start": 410.68, "end": 411.2, "word": " as", "probability": 0.4404296875}, {"start": 411.2, "end": 413.0, "word": " one.", "probability": 0.8779296875}, {"start": 413.18, "end": 413.34, "word": " Yes.", "probability": 0.81591796875}, {"start": 413.58, "end": 413.78, "word": " Now.", "probability": 0.9326171875}, {"start": 415.26, "end": 415.9, "word": " Now", "probability": 0.86328125}, {"start": 415.9, "end": 416.24, "word": " listen.", "probability": 0.80859375}, {"start": 416.7, "end": 416.94, "word": " Yes.", "probability": 0.6552734375}], "temperature": 1.0}, {"id": 17, "seek": 44350, "start": 418.26, "end": 443.5, "text": " When I mean the members, I say they. Now, when the audience is clapping between two brackets, it or they, are they clapping as one group or as different people? One group. Okay. Now, they are clapping together. I cannot distinguish who's doing the action. Is this one or that one? 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So, they are clubbing as if they are one body. Okay? As one unit. So, we say it. It had number four. Yes, please. The crowds at the soccer game was huge. It exceeded 100,000 people. 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One hundred thousand people, the crowd, okay? So, one hundred thousand people. We say is or are? Are. Okay, so we say they. Doctor. Yes.", "tokens": [823, 11, 264, 6919, 645, 472, 3262, 4714, 561, 13, 1485, 3262, 4714, 561, 11, 264, 6919, 11, 1392, 30, 407, 11, 472, 3262, 4714, 561, 13, 492, 584, 307, 420, 366, 30, 2014, 13, 1033, 11, 370, 321, 584, 436, 13, 10143, 13, 1079, 13], "avg_logprob": -0.21658908876966923, "compression_ratio": 1.631578947368421, "no_speech_prob": 0.0, "words": [{"start": 472.35, "end": 472.77, "word": " Now,", "probability": 0.89892578125}, {"start": 473.15, "end": 473.31, "word": " the", "probability": 0.8857421875}, {"start": 473.31, "end": 473.89, "word": " crowd", "probability": 0.87939453125}, {"start": 473.89, "end": 475.25, "word": " were", "probability": 0.414794921875}, {"start": 475.25, "end": 476.41, "word": " one", "probability": 0.60302734375}, {"start": 476.41, "end": 476.87, "word": " hundred", "probability": 0.91015625}, {"start": 476.87, "end": 477.39, "word": " thousand", "probability": 0.87158203125}, {"start": 477.39, "end": 477.99, "word": " people.", "probability": 0.96875}, {"start": 478.39, "end": 479.03, "word": " One", "probability": 0.78955078125}, {"start": 479.03, "end": 479.45, "word": " hundred", "probability": 0.92724609375}, {"start": 479.45, "end": 479.89, "word": " thousand", "probability": 0.85009765625}, {"start": 479.89, "end": 480.45, "word": " people,", "probability": 0.96435546875}, {"start": 480.97, "end": 481.13, "word": " the", "probability": 0.9150390625}, {"start": 481.13, "end": 481.57, "word": " crowd,", "probability": 0.88818359375}, {"start": 481.65, "end": 481.93, "word": " okay?", "probability": 0.83349609375}, {"start": 483.23, "end": 484.11, "word": " So,", "probability": 0.82958984375}, {"start": 484.41, "end": 484.63, "word": " one", "probability": 0.919921875}, {"start": 484.63, "end": 485.23, "word": " hundred", "probability": 0.943359375}, {"start": 485.23, "end": 485.75, "word": " thousand", "probability": 0.8662109375}, {"start": 485.75, "end": 486.33, "word": " people.", "probability": 0.96826171875}, {"start": 487.25, "end": 487.83, "word": " We", "probability": 0.8857421875}, {"start": 487.83, "end": 488.19, "word": " say", "probability": 0.94580078125}, {"start": 488.19, "end": 488.41, "word": " is", "probability": 0.61328125}, {"start": 488.41, "end": 488.63, "word": " or", "probability": 0.9375}, {"start": 488.63, "end": 488.97, "word": " are?", "probability": 0.95458984375}, {"start": 489.45, "end": 489.99, "word": " Are.", "probability": 0.79736328125}, {"start": 491.11, "end": 491.35, "word": " Okay,", "probability": 0.53466796875}, {"start": 491.99, "end": 492.27, "word": " so", "probability": 0.9482421875}, {"start": 492.27, "end": 492.55, "word": " we", "probability": 0.92041015625}, {"start": 492.55, "end": 492.95, "word": " say", "probability": 0.951171875}, {"start": 492.95, "end": 493.31, "word": " they.", "probability": 0.63134765625}, {"start": 495.17, "end": 495.61, "word": " Doctor.", "probability": 0.67724609375}, {"start": 496.93, "end": 497.29, "word": " Yes.", "probability": 0.82080078125}], "temperature": 1.0}, {"id": 20, "seek": 52013, "start": 498.03, "end": 520.13, "text": " Here, when we say my family is large, it is composed of nine members. Okay. It is the same. Now, you could be right, but here, you know, because, you know, this is clear, one hundred thousand people.", "tokens": [1692, 11, 562, 321, 584, 452, 1605, 307, 2416, 11, 309, 307, 18204, 295, 4949, 2679, 13, 1033, 13, 467, 307, 264, 912, 13, 823, 11, 291, 727, 312, 558, 11, 457, 510, 11, 291, 458, 11, 570, 11, 291, 458, 11, 341, 307, 1850, 11, 472, 3262, 4714, 561, 13], "avg_logprob": -0.2297175503694094, "compression_ratio": 1.3986013986013985, "no_speech_prob": 0.0, "words": [{"start": 498.03, "end": 498.39, "word": " Here,", "probability": 0.488525390625}, {"start": 498.61, "end": 498.61, "word": " when", "probability": 0.9248046875}, {"start": 498.61, "end": 499.13, "word": " we", "probability": 0.90380859375}, {"start": 499.13, "end": 500.53, "word": " say", "probability": 0.89111328125}, {"start": 500.53, "end": 500.73, "word": " my", "probability": 0.6533203125}, {"start": 500.73, "end": 501.05, "word": " family", "probability": 0.919921875}, {"start": 501.05, "end": 501.33, "word": " is", "probability": 0.94384765625}, {"start": 501.33, "end": 501.65, "word": " large,", "probability": 0.95556640625}, {"start": 501.81, "end": 501.93, "word": " it", "probability": 0.94091796875}, {"start": 501.93, "end": 502.17, "word": " is", "probability": 0.90966796875}, {"start": 502.17, "end": 502.67, "word": " composed", "probability": 0.923828125}, {"start": 502.67, "end": 503.09, "word": " of", "probability": 0.96923828125}, {"start": 503.09, "end": 503.37, "word": " nine", "probability": 0.783203125}, {"start": 503.37, "end": 503.85, "word": " members.", "probability": 0.82080078125}, {"start": 504.47, "end": 504.91, "word": " Okay.", "probability": 0.487060546875}, {"start": 505.83, "end": 506.47, "word": " It", "probability": 0.6162109375}, {"start": 506.47, "end": 509.09, "word": " is", "probability": 0.83544921875}, {"start": 509.09, "end": 509.29, "word": " the", "probability": 0.912109375}, {"start": 509.29, "end": 509.57, "word": " same.", "probability": 0.9072265625}, {"start": 509.93, "end": 510.33, "word": " Now,", "probability": 0.88427734375}, {"start": 511.35, "end": 511.71, "word": " you", "probability": 0.96337890625}, {"start": 511.71, "end": 511.93, "word": " could", "probability": 0.8798828125}, {"start": 511.93, "end": 512.13, "word": " be", "probability": 0.9560546875}, {"start": 512.13, "end": 512.57, "word": " right,", "probability": 0.9208984375}, {"start": 513.89, "end": 514.21, "word": " but", "probability": 0.8857421875}, {"start": 514.21, "end": 514.61, "word": " here,", "probability": 0.85546875}, {"start": 514.77, "end": 514.87, "word": " you", "probability": 0.8173828125}, {"start": 514.87, "end": 515.09, "word": " know,", "probability": 0.8876953125}, {"start": 516.17, "end": 516.67, "word": " because,", "probability": 0.85693359375}, {"start": 516.79, "end": 516.97, "word": " you", "probability": 0.90087890625}, {"start": 516.97, "end": 517.17, "word": " know,", "probability": 0.8818359375}, {"start": 517.27, "end": 517.57, "word": " this", "probability": 0.8623046875}, {"start": 517.57, "end": 517.73, "word": " is", "probability": 0.9482421875}, {"start": 517.73, "end": 518.19, "word": " clear,", "probability": 0.82080078125}, {"start": 518.31, "end": 518.51, "word": " one", "probability": 0.59326171875}, {"start": 518.51, "end": 519.13, "word": " hundred", "probability": 0.9267578125}, {"start": 519.13, "end": 519.59, "word": " thousand", "probability": 0.8837890625}, {"start": 519.59, "end": 520.13, "word": " people.", "probability": 0.9697265625}], "temperature": 1.0}, {"id": 21, "seek": 54870, "start": 521.5, "end": 548.7, "text": " It is a unit. How it is a unit? Okay, it is a unit, but okay, now the crowd equals one hundred people. It is what? Anyhow, we said, we said again, okay, now this is the crowd equals one hundred people, so one hundred people are. One hundred people are, not is.", "tokens": [467, 307, 257, 4985, 13, 1012, 309, 307, 257, 4985, 30, 1033, 11, 309, 307, 257, 4985, 11, 457, 1392, 11, 586, 264, 6919, 6915, 472, 3262, 561, 13, 467, 307, 437, 30, 2639, 4286, 11, 321, 848, 11, 321, 848, 797, 11, 1392, 11, 586, 341, 307, 264, 6919, 6915, 472, 3262, 561, 11, 370, 472, 3262, 561, 366, 13, 1485, 3262, 561, 366, 11, 406, 307, 13], "avg_logprob": -0.17321428848164422, "compression_ratio": 1.9477611940298507, "no_speech_prob": 0.0, "words": [{"start": 521.5, "end": 521.78, "word": " It", "probability": 0.71337890625}, {"start": 521.78, "end": 522.0, "word": " is", "probability": 0.87939453125}, {"start": 522.0, "end": 522.18, "word": " a", "probability": 0.98046875}, {"start": 522.18, "end": 522.48, "word": " unit.", "probability": 0.95166015625}, {"start": 522.66, "end": 522.84, "word": " How", "probability": 0.90185546875}, {"start": 522.84, "end": 523.02, "word": " it", "probability": 0.80029296875}, {"start": 523.02, "end": 523.16, "word": " is", "probability": 0.93212890625}, {"start": 523.16, "end": 523.28, "word": " a", "probability": 0.9814453125}, {"start": 523.28, "end": 523.5, "word": " unit?", "probability": 0.96044921875}, {"start": 523.68, "end": 524.1, "word": " Okay,", "probability": 0.65576171875}, {"start": 524.22, "end": 524.36, "word": " it", "probability": 0.9208984375}, {"start": 524.36, "end": 524.48, "word": " is", "probability": 0.92724609375}, {"start": 524.48, "end": 524.64, "word": " a", "probability": 0.99365234375}, {"start": 524.64, "end": 524.88, "word": " unit,", "probability": 0.95947265625}, {"start": 525.04, "end": 525.22, "word": " but", "probability": 0.90869140625}, {"start": 525.22, "end": 525.68, "word": " okay,", "probability": 0.72265625}, {"start": 525.8, "end": 525.98, "word": " now", "probability": 0.9208984375}, {"start": 525.98, "end": 526.22, "word": " the", "probability": 0.86474609375}, {"start": 526.22, "end": 526.66, "word": " crowd", "probability": 0.8974609375}, {"start": 526.66, "end": 527.94, "word": " equals", "probability": 0.89306640625}, {"start": 527.94, "end": 528.76, "word": " one", "probability": 0.47314453125}, {"start": 528.76, "end": 529.08, "word": " hundred", "probability": 0.91650390625}, {"start": 529.08, "end": 529.62, "word": " people.", "probability": 0.97021484375}, {"start": 532.94, "end": 533.5, "word": " It", "probability": 0.763671875}, {"start": 533.5, "end": 533.7, "word": " is", "probability": 0.935546875}, {"start": 533.7, "end": 534.04, "word": " what?", "probability": 0.8935546875}, {"start": 534.9, "end": 535.46, "word": " Anyhow,", "probability": 0.912841796875}, {"start": 535.66, "end": 535.9, "word": " we", "probability": 0.9599609375}, {"start": 535.9, "end": 536.16, "word": " said,", "probability": 0.8642578125}, {"start": 536.5, "end": 536.94, "word": " we", "probability": 0.947265625}, {"start": 536.94, "end": 537.18, "word": " said", "probability": 0.93359375}, {"start": 537.18, "end": 537.62, "word": " again,", "probability": 0.93212890625}, {"start": 538.54, "end": 538.82, "word": " okay,", "probability": 0.84521484375}, {"start": 539.02, "end": 539.36, "word": " now", "probability": 0.92578125}, {"start": 539.36, "end": 539.76, "word": " this", "probability": 0.8740234375}, {"start": 539.76, "end": 539.9, "word": " is", "probability": 0.93994140625}, {"start": 539.9, "end": 540.06, "word": " the", "probability": 0.90478515625}, {"start": 540.06, "end": 540.52, "word": " crowd", "probability": 0.896484375}, {"start": 540.52, "end": 541.92, "word": " equals", "probability": 0.75}, {"start": 541.92, "end": 542.26, "word": " one", "probability": 0.8876953125}, {"start": 542.26, "end": 542.58, "word": " hundred", "probability": 0.9248046875}, {"start": 542.58, "end": 543.04, "word": " people,", "probability": 0.9716796875}, {"start": 543.18, "end": 543.3, "word": " so", "probability": 0.94384765625}, {"start": 543.3, "end": 543.58, "word": " one", "probability": 0.9033203125}, {"start": 543.58, "end": 543.88, "word": " hundred", "probability": 0.92724609375}, {"start": 543.88, "end": 544.3, "word": " people", "probability": 0.96728515625}, {"start": 544.3, "end": 544.66, "word": " are.", "probability": 0.94384765625}, {"start": 546.4, "end": 546.96, "word": " One", "probability": 0.48974609375}, {"start": 546.96, "end": 547.44, "word": " hundred", "probability": 0.9248046875}, {"start": 547.44, "end": 547.86, "word": " people", "probability": 0.96630859375}, {"start": 547.86, "end": 548.16, "word": " are,", "probability": 0.9482421875}, {"start": 548.22, "end": 548.44, "word": " not", "probability": 0.93994140625}, {"start": 548.44, "end": 548.7, "word": " is.", "probability": 0.8349609375}], "temperature": 1.0}, {"id": 22, "seek": 57901, "start": 550.07, "end": 579.01, "text": " So I think much better to use they. Next one. Nine members also are, but we say it is composed. Nine, which one? This example, my family is large. This sentence and this are the same. In the previous example. In the previous example. So it is possible that you use it. Okay. Yeah.", "tokens": [407, 286, 519, 709, 1101, 281, 764, 436, 13, 3087, 472, 13, 18939, 2679, 611, 366, 11, 457, 321, 584, 309, 307, 18204, 13, 18939, 11, 597, 472, 30, 639, 1365, 11, 452, 1605, 307, 2416, 13, 639, 8174, 293, 341, 366, 264, 912, 13, 682, 264, 3894, 1365, 13, 682, 264, 3894, 1365, 13, 407, 309, 307, 1944, 300, 291, 764, 309, 13, 1033, 13, 865, 13], "avg_logprob": -0.19610507591910983, "compression_ratio": 1.5786516853932584, "no_speech_prob": 0.0, "words": [{"start": 550.07, "end": 550.31, "word": " So", "probability": 0.796875}, {"start": 550.31, "end": 550.47, "word": " I", "probability": 0.7353515625}, {"start": 550.47, "end": 550.69, "word": " think", "probability": 0.92138671875}, {"start": 550.69, "end": 550.93, "word": " much", "probability": 0.6328125}, {"start": 550.93, "end": 551.21, "word": " better", "probability": 0.9052734375}, {"start": 551.21, "end": 551.45, "word": " to", "probability": 0.9619140625}, {"start": 551.45, "end": 551.73, "word": " use", "probability": 0.88134765625}, {"start": 551.73, "end": 552.01, "word": " they.", "probability": 0.58837890625}, {"start": 553.21, "end": 553.55, "word": " Next", "probability": 0.92822265625}, {"start": 553.55, "end": 553.93, "word": " one.", "probability": 0.93603515625}, {"start": 554.21, "end": 554.47, "word": " Nine", "probability": 0.79833984375}, {"start": 554.47, "end": 554.79, "word": " members", "probability": 0.7958984375}, {"start": 554.79, "end": 555.43, "word": " also", "probability": 0.78955078125}, {"start": 555.43, "end": 555.87, "word": " are,", "probability": 0.927734375}, {"start": 556.17, "end": 556.41, "word": " but", "probability": 0.8798828125}, {"start": 556.41, "end": 556.69, "word": " we", "probability": 0.5693359375}, {"start": 556.69, "end": 557.55, "word": " say", "probability": 0.89599609375}, {"start": 557.55, "end": 557.97, "word": " it", "probability": 0.91259765625}, {"start": 557.97, "end": 558.23, "word": " is", "probability": 0.91845703125}, {"start": 558.23, "end": 558.85, "word": " composed.", "probability": 0.95947265625}, {"start": 559.11, "end": 559.55, "word": " Nine,", "probability": 0.8818359375}, {"start": 559.73, "end": 559.97, "word": " which", "probability": 0.9267578125}, {"start": 559.97, "end": 560.27, "word": " one?", "probability": 0.927734375}, {"start": 561.37, "end": 561.97, "word": " This", "probability": 0.65234375}, {"start": 561.97, "end": 562.43, "word": " example,", "probability": 0.947265625}, {"start": 562.71, "end": 562.79, "word": " my", "probability": 0.78369140625}, {"start": 562.79, "end": 563.11, "word": " family", "probability": 0.92236328125}, {"start": 563.11, "end": 563.45, "word": " is", "probability": 0.9423828125}, {"start": 563.45, "end": 563.79, "word": " large.", "probability": 0.9619140625}, {"start": 565.33, "end": 565.63, "word": " This", "probability": 0.71923828125}, {"start": 565.63, "end": 566.89, "word": " sentence", "probability": 0.8017578125}, {"start": 566.89, "end": 567.29, "word": " and", "probability": 0.904296875}, {"start": 567.29, "end": 567.49, "word": " this", "probability": 0.83056640625}, {"start": 567.49, "end": 567.73, "word": " are", "probability": 0.740234375}, {"start": 567.73, "end": 567.91, "word": " the", "probability": 0.89794921875}, {"start": 567.91, "end": 568.23, "word": " same.", "probability": 0.91162109375}, {"start": 568.61, "end": 569.03, "word": " In", "probability": 0.78076171875}, {"start": 569.03, "end": 569.29, "word": " the", "probability": 0.9248046875}, {"start": 569.29, "end": 569.99, "word": " previous", "probability": 0.8115234375}, {"start": 569.99, "end": 570.65, "word": " example.", "probability": 0.974609375}, {"start": 571.69, "end": 571.87, "word": " In", "probability": 0.421630859375}, {"start": 571.87, "end": 572.01, "word": " the", "probability": 0.9248046875}, {"start": 572.01, "end": 572.33, "word": " previous", "probability": 0.869140625}, {"start": 572.33, "end": 572.89, "word": " example.", "probability": 0.9755859375}, {"start": 573.27, "end": 573.77, "word": " So", "probability": 0.8134765625}, {"start": 573.77, "end": 573.97, "word": " it", "probability": 0.87255859375}, {"start": 573.97, "end": 574.13, "word": " is", "probability": 0.94140625}, {"start": 574.13, "end": 574.51, "word": " possible", "probability": 0.95654296875}, {"start": 574.51, "end": 574.81, "word": " that", "probability": 0.9365234375}, {"start": 574.81, "end": 575.01, "word": " you", "probability": 0.96337890625}, {"start": 575.01, "end": 575.31, "word": " use", "probability": 0.884765625}, {"start": 575.31, "end": 575.55, "word": " it.", "probability": 0.96142578125}, {"start": 576.61, "end": 576.87, "word": " Okay.", "probability": 0.68896484375}, {"start": 578.41, "end": 579.01, "word": " Yeah.", "probability": 0.58154296875}], "temperature": 1.0}, {"id": 23, "seek": 60387, "start": 579.77, "end": 603.87, "text": " Next one. I think there is a full stop here. Okay? I think there is a full stop. So, we say what? They. Thank you. They.", "tokens": [3087, 472, 13, 286, 519, 456, 307, 257, 1577, 1590, 510, 13, 1033, 30, 286, 519, 456, 307, 257, 1577, 1590, 13, 407, 11, 321, 584, 437, 30, 814, 13, 1044, 291, 13, 814, 13], "avg_logprob": -0.2047526112033261, "compression_ratio": 1.3444444444444446, "no_speech_prob": 0.0, "words": [{"start": 579.77, "end": 580.09, "word": " Next", "probability": 0.794921875}, {"start": 580.09, "end": 580.75, "word": " one.", "probability": 0.93505859375}, {"start": 583.17, "end": 583.17, "word": " I", "probability": 0.239013671875}, {"start": 583.17, "end": 591.73, "word": " think", "probability": 0.93017578125}, {"start": 591.73, "end": 591.93, "word": " there", "probability": 0.904296875}, {"start": 591.93, "end": 592.07, "word": " is", "probability": 0.880859375}, {"start": 592.07, "end": 592.21, "word": " a", "probability": 0.9892578125}, {"start": 592.21, "end": 592.33, "word": " full", "probability": 0.54443359375}, {"start": 592.33, "end": 592.65, "word": " stop", "probability": 0.88330078125}, {"start": 592.65, "end": 592.97, "word": " here.", "probability": 0.82763671875}, {"start": 594.29, "end": 594.77, "word": " Okay?", "probability": 0.62744140625}, {"start": 595.85, "end": 596.43, "word": " I", "probability": 0.91015625}, {"start": 596.43, "end": 596.71, "word": " think", "probability": 0.91748046875}, {"start": 596.71, "end": 596.91, "word": " there", "probability": 0.90869140625}, {"start": 596.91, "end": 597.03, "word": " is", "probability": 0.923828125}, {"start": 597.03, "end": 597.17, "word": " a", "probability": 0.9970703125}, {"start": 597.17, "end": 597.31, "word": " full", "probability": 0.93017578125}, {"start": 597.31, "end": 597.57, "word": " stop.", "probability": 0.93017578125}, {"start": 598.73, "end": 599.31, "word": " So,", "probability": 0.84765625}, {"start": 599.95, "end": 600.17, "word": " we", "probability": 0.947265625}, {"start": 600.17, "end": 600.47, "word": " say", "probability": 0.94775390625}, {"start": 600.47, "end": 600.87, "word": " what?", "probability": 0.92041015625}, {"start": 601.63, "end": 601.81, "word": " They.", "probability": 0.77587890625}, {"start": 601.91, "end": 602.17, "word": " Thank", "probability": 0.76806640625}, {"start": 602.17, "end": 602.41, "word": " you.", "probability": 0.95703125}, {"start": 603.63, "end": 603.87, "word": " They.", "probability": 0.83935546875}], "temperature": 1.0}, {"id": 24, "seek": 63619, "start": 612.29, "end": 636.19, "text": " Next one. Yes, please. It was larger than. Thank you. Next one. Next one. Yes, please.", "tokens": [3087, 472, 13, 1079, 11, 1767, 13, 467, 390, 4833, 813, 13, 1044, 291, 13, 3087, 472, 13, 3087, 472, 13, 1079, 11, 1767, 13], "avg_logprob": -0.12192006867665511, "compression_ratio": 1.359375, "no_speech_prob": 0.0, "words": [{"start": 612.29, "end": 612.69, "word": " Next", "probability": 0.8662109375}, {"start": 612.69, "end": 613.03, "word": " one.", "probability": 0.93603515625}, {"start": 614.29, "end": 614.55, "word": " Yes,", "probability": 0.91748046875}, {"start": 614.63, "end": 614.93, "word": " please.", "probability": 0.80615234375}, {"start": 618.21, "end": 618.93, "word": " It", "probability": 0.50146484375}, {"start": 618.93, "end": 622.63, "word": " was", "probability": 0.9326171875}, {"start": 622.63, "end": 623.93, "word": " larger", "probability": 0.88916015625}, {"start": 623.93, "end": 624.35, "word": " than.", "probability": 0.9541015625}, {"start": 624.41, "end": 624.63, "word": " Thank", "probability": 0.767578125}, {"start": 624.63, "end": 624.85, "word": " you.", "probability": 0.9619140625}, {"start": 630.79, "end": 631.51, "word": " Next", "probability": 0.916015625}, {"start": 631.51, "end": 631.89, "word": " one.", "probability": 0.92919921875}, {"start": 633.83, "end": 634.55, "word": " Next", "probability": 0.8671875}, {"start": 634.55, "end": 634.91, "word": " one.", "probability": 0.92919921875}, {"start": 635.23, "end": 635.85, "word": " Yes,", "probability": 0.96728515625}, {"start": 635.93, "end": 636.19, "word": " please.", "probability": 0.80908203125}], "temperature": 1.0}, {"id": 25, "seek": 66535, "start": 637.59, "end": 665.35, "text": " The class is planning a party for the last day of school. They are going to bring many different kinds of food and invite some of their friends to celebrate with the class. So they are, good, they are, yeah? Invite some of their friends to invite with them. Thank you. And finally, finally, yes?", "tokens": [440, 1508, 307, 5038, 257, 3595, 337, 264, 1036, 786, 295, 1395, 13, 814, 366, 516, 281, 1565, 867, 819, 3685, 295, 1755, 293, 7980, 512, 295, 641, 1855, 281, 8098, 365, 264, 1508, 13, 407, 436, 366, 11, 665, 11, 436, 366, 11, 1338, 30, 31124, 642, 512, 295, 641, 1855, 281, 7980, 365, 552, 13, 1044, 291, 13, 400, 2721, 11, 2721, 11, 2086, 30], "avg_logprob": -0.2271369544460493, "compression_ratio": 1.7011494252873562, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 637.59, "end": 637.79, "word": " The", "probability": 0.2022705078125}, {"start": 637.79, "end": 638.13, "word": " class", "probability": 0.92236328125}, {"start": 638.13, "end": 638.33, "word": " is", "probability": 0.94482421875}, {"start": 638.33, "end": 638.69, "word": " planning", "probability": 0.88623046875}, {"start": 638.69, "end": 638.97, "word": " a", "probability": 0.91259765625}, {"start": 638.97, "end": 639.23, "word": " party", "probability": 0.84375}, 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68458, "start": 665.9, "end": 684.58, "text": " The class is too small. It is going to be cancelled. It is going. Thank you. It is going to be cancelled. Check your answers again.", "tokens": [440, 1508, 307, 886, 1359, 13, 467, 307, 516, 281, 312, 25103, 13, 467, 307, 516, 13, 1044, 291, 13, 467, 307, 516, 281, 312, 25103, 13, 6881, 428, 6338, 797, 13], "avg_logprob": -0.12926136363636365, "compression_ratio": 1.5172413793103448, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 665.9, "end": 666.14, "word": " The", "probability": 0.6484375}, {"start": 666.14, "end": 666.48, "word": " class", "probability": 0.92333984375}, {"start": 666.48, "end": 666.64, "word": " is", "probability": 0.95068359375}, {"start": 666.64, "end": 666.88, "word": " too", "probability": 0.93212890625}, {"start": 666.88, "end": 667.36, "word": " small.", "probability": 0.92626953125}, {"start": 667.76, "end": 667.88, "word": " It", "probability": 0.94580078125}, {"start": 667.88, "end": 668.02, "word": " is", "probability": 0.865234375}, {"start": 668.02, "end": 668.26, "word": " going", "probability": 0.95458984375}, {"start": 668.26, "end": 668.42, "word": " to", "probability": 0.9736328125}, {"start": 668.42, "end": 668.62, "word": " be", "probability": 0.94189453125}, {"start": 668.62, "end": 668.96, "word": " cancelled.", "probability": 0.60791015625}, {"start": 669.3, "end": 669.52, "word": " It", "probability": 0.8349609375}, {"start": 669.52, "end": 669.74, "word": " is", "probability": 0.94580078125}, {"start": 669.74, "end": 670.08, "word": " going.", "probability": 0.95751953125}, {"start": 670.92, "end": 671.52, "word": " Thank", "probability": 0.79296875}, {"start": 671.52, "end": 671.78, "word": " you.", "probability": 0.95654296875}, {"start": 672.58, "end": 672.8, "word": " It", "probability": 0.9365234375}, {"start": 672.8, "end": 672.98, "word": " is", "probability": 0.9404296875}, {"start": 672.98, "end": 673.34, "word": " going", "probability": 0.9482421875}, {"start": 673.34, "end": 673.6, "word": " to", "probability": 0.970703125}, {"start": 673.6, "end": 673.82, "word": " be", "probability": 0.95654296875}, {"start": 673.82, "end": 674.24, "word": " cancelled.", "probability": 0.8955078125}, {"start": 682.86, "end": 683.46, "word": " Check", "probability": 0.85400390625}, {"start": 683.46, "end": 683.68, "word": " your", "probability": 0.8994140625}, {"start": 683.68, "end": 684.08, "word": " answers", "probability": 0.89306640625}, {"start": 684.08, "end": 684.58, "word": " again.", "probability": 0.953125}], "temperature": 1.0}, {"id": 27, "seek": 72521, "start": 700.31, "end": 725.21, "text": " Reflexive pronouns. Would you read please the reflexive pronouns? Thank you. Good. Before starting talking about reflexive pronouns,", "tokens": [16957, 2021, 488, 35883, 13, 6068, 291, 1401, 1767, 264, 23802, 488, 35883, 30, 1044, 291, 13, 2205, 13, 4546, 2891, 1417, 466, 23802, 488, 35883, 11], "avg_logprob": -0.22070313085402762, "compression_ratio": 1.3571428571428572, "no_speech_prob": 0.0, "words": [{"start": 700.31, "end": 701.19, "word": " Reflexive", "probability": 0.8382161458333334}, {"start": 701.19, "end": 701.61, "word": " pronouns.", "probability": 0.80908203125}, {"start": 704.09, "end": 704.33, "word": " Would", "probability": 0.546875}, {"start": 704.33, "end": 704.49, "word": " you", "probability": 0.97216796875}, {"start": 704.49, "end": 704.73, "word": " read", "probability": 0.77197265625}, {"start": 704.73, "end": 705.27, "word": " please", "probability": 0.47021484375}, {"start": 705.27, "end": 705.43, "word": " the", "probability": 0.8173828125}, {"start": 705.43, "end": 705.97, "word": " reflexive", "probability": 0.946533203125}, {"start": 705.97, "end": 706.47, "word": " pronouns?", "probability": 0.9267578125}, {"start": 714.49, "end": 715.49, "word": " Thank", "probability": 0.3173828125}, {"start": 715.49, "end": 719.81, "word": " you.", "probability": 0.95556640625}, {"start": 720.25, "end": 720.51, "word": " Good.", "probability": 0.78564453125}, {"start": 721.15, "end": 721.53, "word": " Before", "probability": 0.8642578125}, {"start": 721.53, "end": 722.23, "word": " starting", "probability": 0.8623046875}, {"start": 722.23, "end": 722.69, "word": " talking", "probability": 0.82958984375}, {"start": 722.69, "end": 723.29, "word": " about", "probability": 0.91796875}, {"start": 723.29, "end": 724.89, "word": " reflexive", "probability": 0.958984375}, {"start": 724.89, "end": 725.21, "word": " pronouns,", "probability": 0.9326171875}], "temperature": 1.0}, {"id": 28, "seek": 75333, "start": 727.11, "end": 753.33, "text": " There is a very big mistake most of the students commit. You know, we say our selves. Some people write our self. Be careful, this is not English. Okay? And themselves. Also, this is not used.", "tokens": [821, 307, 257, 588, 955, 6146, 881, 295, 264, 1731, 5599, 13, 509, 458, 11, 321, 584, 527, 41900, 13, 2188, 561, 2464, 527, 2698, 13, 879, 5026, 11, 341, 307, 406, 3669, 13, 1033, 30, 400, 2969, 13, 2743, 11, 341, 307, 406, 1143, 13], "avg_logprob": -0.24251995188124637, "compression_ratio": 1.3591549295774648, "no_speech_prob": 0.0, "words": [{"start": 727.11, "end": 727.43, "word": " There", "probability": 0.64794921875}, {"start": 727.43, "end": 727.69, "word": " is", "probability": 0.87353515625}, {"start": 727.69, "end": 728.49, "word": " a", "probability": 0.99072265625}, {"start": 728.49, "end": 728.79, "word": " very", "probability": 0.77734375}, {"start": 728.79, "end": 729.25, "word": " big", "probability": 0.91650390625}, {"start": 729.25, "end": 729.87, "word": " mistake", "probability": 0.947265625}, {"start": 729.87, "end": 730.43, "word": " most", "probability": 0.53173828125}, {"start": 730.43, "end": 730.83, "word": " of", "probability": 0.9404296875}, {"start": 730.83, "end": 731.25, "word": " the", "probability": 0.9091796875}, {"start": 731.25, "end": 732.03, "word": " students", "probability": 0.96923828125}, {"start": 732.03, "end": 733.03, "word": " commit.", "probability": 0.453369140625}, {"start": 733.79, "end": 734.05, "word": " You", "probability": 0.65576171875}, {"start": 734.05, "end": 734.25, "word": " know,", "probability": 0.8828125}, {"start": 735.65, "end": 736.05, "word": " we", "probability": 0.9345703125}, {"start": 736.05, "end": 736.53, "word": " say", "probability": 0.93896484375}, {"start": 736.53, "end": 737.35, "word": " our", "probability": 0.287109375}, {"start": 737.35, "end": 738.21, "word": " selves.", "probability": 0.7529296875}, {"start": 739.09, "end": 739.49, "word": " Some", "probability": 0.90087890625}, {"start": 739.49, "end": 739.97, "word": " people", "probability": 0.96875}, {"start": 739.97, "end": 740.45, "word": " write", "probability": 0.88134765625}, {"start": 740.45, "end": 741.05, "word": " our", "probability": 0.7080078125}, {"start": 741.05, "end": 742.13, "word": " self.", "probability": 0.7841796875}, {"start": 742.23, "end": 742.39, "word": " Be", "probability": 0.9423828125}, {"start": 742.39, "end": 742.91, "word": " careful,", "probability": 0.962890625}, {"start": 743.69, "end": 743.91, "word": " this", "probability": 0.9404296875}, {"start": 743.91, "end": 744.07, "word": " is", "probability": 0.94921875}, {"start": 744.07, "end": 744.27, "word": " not", "probability": 0.94677734375}, {"start": 744.27, "end": 744.67, "word": " English.", "probability": 0.9716796875}, {"start": 745.67, "end": 745.79, "word": " Okay?", "probability": 0.475341796875}, {"start": 746.67, "end": 746.99, "word": " And", "probability": 0.861328125}, {"start": 746.99, "end": 749.05, "word": " themselves.", "probability": 0.1932373046875}, {"start": 751.41, "end": 752.29, "word": " Also,", "probability": 0.7890625}, {"start": 752.47, "end": 752.61, "word": " this", "probability": 0.9443359375}, {"start": 752.61, "end": 752.75, "word": " is", "probability": 0.93505859375}, {"start": 752.75, "end": 752.97, "word": " not", "probability": 0.943359375}, {"start": 752.97, "end": 753.33, "word": " used.", "probability": 0.93603515625}], "temperature": 1.0}, {"id": 29, "seek": 77621, "start": 754.67, "end": 776.21, "text": " Please be careful. If you want to use self, this is singular, use it with a singular pronoun. My, your, him, it, one. Okay? If you want to use selves, use it with plural pronouns. Your, our, your and themselves.", "tokens": [2555, 312, 5026, 13, 759, 291, 528, 281, 764, 2698, 11, 341, 307, 20010, 11, 764, 309, 365, 257, 20010, 14144, 13, 1222, 11, 428, 11, 796, 11, 309, 11, 472, 13, 1033, 30, 759, 291, 528, 281, 764, 41900, 11, 764, 309, 365, 25377, 35883, 13, 2260, 11, 527, 11, 428, 293, 2969, 13], "avg_logprob": -0.20089285581239633, "compression_ratio": 1.536231884057971, "no_speech_prob": 0.0, "words": [{"start": 754.67, "end": 755.11, "word": " Please", "probability": 0.78271484375}, {"start": 755.11, "end": 755.37, "word": " be", "probability": 0.71435546875}, {"start": 755.37, "end": 755.87, "word": " careful.", "probability": 0.96728515625}, {"start": 756.37, "end": 756.63, "word": " If", "probability": 0.95361328125}, {"start": 756.63, "end": 756.79, "word": " you", "probability": 0.970703125}, {"start": 756.79, "end": 757.05, "word": " want", "probability": 0.884765625}, {"start": 757.05, "end": 757.19, "word": " to", "probability": 0.96484375}, {"start": 757.19, "end": 757.39, "word": " use", "probability": 0.8828125}, {"start": 757.39, "end": 757.83, "word": " self,", "probability": 0.78662109375}, {"start": 758.15, "end": 758.61, "word": " this", "probability": 0.84765625}, {"start": 758.61, "end": 758.81, "word": " is", "probability": 0.93017578125}, {"start": 758.81, "end": 759.31, "word": " singular,", "probability": 0.97216796875}, {"start": 759.63, "end": 759.93, "word": " use", "probability": 0.86572265625}, {"start": 759.93, "end": 760.09, "word": " it", "probability": 0.94775390625}, {"start": 760.09, "end": 760.27, "word": " with", "probability": 0.90771484375}, {"start": 760.27, "end": 760.45, "word": " a", "probability": 0.9345703125}, {"start": 760.45, "end": 760.83, "word": " singular", "probability": 0.9765625}, {"start": 760.83, "end": 761.73, "word": " pronoun.", "probability": 0.9658203125}, {"start": 761.89, "end": 762.21, "word": " My,", "probability": 0.64306640625}, {"start": 762.51, "end": 762.85, "word": " your,", "probability": 0.77099609375}, {"start": 763.01, "end": 763.37, "word": " him,", "probability": 0.45068359375}, {"start": 763.79, "end": 764.43, "word": " it,", "probability": 0.81494140625}, {"start": 764.57, "end": 764.83, "word": " one.", "probability": 0.951171875}, {"start": 764.97, "end": 765.23, "word": " Okay?", "probability": 0.5703125}, {"start": 765.93, "end": 766.25, "word": " If", "probability": 0.96533203125}, {"start": 766.25, "end": 766.43, "word": " you", "probability": 0.96826171875}, {"start": 766.43, "end": 766.69, "word": " want", "probability": 0.8916015625}, {"start": 766.69, "end": 766.81, "word": " to", "probability": 0.97314453125}, {"start": 766.81, "end": 767.15, "word": " use", "probability": 0.8935546875}, {"start": 767.15, "end": 768.29, "word": " selves,", "probability": 0.89111328125}, {"start": 768.61, "end": 768.87, "word": " use", "probability": 0.88818359375}, {"start": 768.87, "end": 769.07, "word": " it", "probability": 0.94189453125}, {"start": 769.07, "end": 769.33, "word": " with", "probability": 0.90966796875}, {"start": 769.33, "end": 769.85, "word": " plural", "probability": 0.96044921875}, {"start": 769.85, "end": 770.63, "word": " pronouns.", "probability": 0.880859375}, {"start": 771.11, "end": 771.75, "word": " Your,", "probability": 0.6630859375}, {"start": 772.63, "end": 773.87, "word": " our,", "probability": 0.67431640625}, {"start": 774.19, "end": 774.59, "word": " your", "probability": 0.276611328125}, {"start": 774.59, "end": 775.17, "word": " and", "probability": 0.57275390625}, {"start": 775.17, "end": 776.21, "word": " themselves.", "probability": 0.67529296875}], "temperature": 1.0}, {"id": 30, "seek": 81197, "start": 783.69, "end": 811.97, "text": " Look at the first sentence. Would you read the sentence? Larry was in the theater. I saw him. I talked to him. Thank you. Now, I saw him. What type of pronoun is him? It is an object pronoun. Very good. It is an object pronoun. If you look at this sentence. Larry was in the theater. I saw him. Him, this is what? Object of the? 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Now, what about the other one, him? It is object of the preposition. Thank you. Now, the object, a pronoun is usually used as what? As the object of the verb or the object of the preposition. Thank you. 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863.11, "text": " Where is the subject? I. Good. Where is the object? Myself. Good. By the way, the object is usually an answer to what? An answer to what? Now, I read a story. What did I read? A story. I saw the object. 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Yes. I saw my friend. What did I see? I ate an apple. What did I eat? And so on. Again, usually the object is an answer to what? I saw what? Myself. I saw myself. Now, myself is what? The object of the verb. Very good. It is the object of the verb. Right? 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"probability": 0.90966796875}, {"start": 888.99, "end": 889.37, "word": " Right?", "probability": 0.77978515625}, {"start": 890.19, "end": 890.83, "word": " Now,", "probability": 0.83642578125}, {"start": 891.37, "end": 891.77, "word": " I", "probability": 0.9052734375}, {"start": 891.77, "end": 892.23, "word": " and", "probability": 0.9501953125}, {"start": 892.23, "end": 892.81, "word": " myself.", "probability": 0.8525390625}], "temperature": 1.0}, {"id": 34, "seek": 91462, "start": 894.46, "end": 914.62, "text": " Are they the same person? Yes. Now when I say for example, Hoda saw herself in the mirror. Hoda and herself are the same person. Now look at the other sentence, I looked at myself for a long time.", "tokens": [2014, 436, 264, 912, 954, 30, 1079, 13, 823, 562, 286, 584, 337, 1365, 11, 389, 13449, 1866, 7530, 294, 264, 8013, 13, 389, 13449, 293, 7530, 366, 264, 912, 954, 13, 823, 574, 412, 264, 661, 8174, 11, 286, 2956, 412, 2059, 337, 257, 938, 565, 13], "avg_logprob": -0.16286670918367346, "compression_ratio": 1.4701492537313432, "no_speech_prob": 0.0, "words": [{"start": 894.4599999999999, "end": 895.06, "word": " Are", "probability": 0.81591796875}, {"start": 895.06, "end": 895.26, "word": " they", "probability": 0.892578125}, {"start": 895.26, "end": 895.46, "word": " the", "probability": 0.9228515625}, {"start": 895.46, "end": 895.68, "word": " same", "probability": 0.9072265625}, {"start": 895.68, "end": 896.2, "word": " person?", "probability": 0.9150390625}, {"start": 896.5, "end": 897.1, "word": " Yes.", "probability": 0.8330078125}, {"start": 897.92, "end": 898.18, "word": " Now", "probability": 0.828125}, {"start": 898.18, "end": 898.38, "word": " when", "probability": 0.4462890625}, {"start": 898.38, "end": 898.6, "word": " I", "probability": 0.98828125}, {"start": 898.6, "end": 898.88, "word": " say", "probability": 0.9375}, {"start": 898.88, "end": 899.1, "word": " for", "probability": 0.62939453125}, {"start": 899.1, "end": 899.66, "word": " example,", "probability": 0.97021484375}, {"start": 899.76, "end": 900.06, "word": " Hoda", "probability": 0.49560546875}, {"start": 900.06, "end": 902.36, "word": " saw", "probability": 0.79541015625}, {"start": 902.36, "end": 904.38, "word": " herself", "probability": 0.7236328125}, {"start": 904.38, "end": 906.02, "word": " in", "probability": 0.89697265625}, {"start": 906.02, "end": 906.2, "word": " the", "probability": 0.8916015625}, {"start": 906.2, "end": 906.5, "word": " mirror.", "probability": 0.8896484375}, {"start": 906.76, "end": 907.2, "word": " Hoda", "probability": 0.908203125}, {"start": 907.2, "end": 907.54, "word": " and", "probability": 0.94482421875}, {"start": 907.54, "end": 908.14, "word": " herself", "probability": 0.7421875}, {"start": 908.14, "end": 908.6, "word": " are", "probability": 0.92333984375}, {"start": 908.6, "end": 909.32, "word": " the", "probability": 0.91943359375}, {"start": 909.32, "end": 909.64, "word": " same", "probability": 0.90771484375}, {"start": 909.64, "end": 910.14, "word": " person.", "probability": 0.92138671875}, {"start": 910.5, "end": 910.92, "word": " Now", "probability": 0.93798828125}, {"start": 910.92, "end": 911.16, "word": " look", "probability": 0.8369140625}, {"start": 911.16, "end": 911.3, "word": " at", "probability": 0.96826171875}, {"start": 911.3, "end": 911.4, "word": " the", "probability": 0.912109375}, {"start": 911.4, "end": 911.62, "word": " other", "probability": 0.869140625}, {"start": 911.62, "end": 912.06, "word": " sentence,", "probability": 0.9365234375}, {"start": 912.2, "end": 912.38, "word": " I", "probability": 0.7890625}, {"start": 912.38, "end": 912.68, "word": " looked", "probability": 0.82861328125}, {"start": 912.68, "end": 912.96, "word": " at", "probability": 0.96923828125}, {"start": 912.96, "end": 913.6, "word": " myself", "probability": 0.84423828125}, {"start": 913.6, "end": 913.92, "word": " for", "probability": 0.947265625}, {"start": 913.92, "end": 914.06, "word": " a", "probability": 0.9951171875}, {"start": 914.06, "end": 914.22, "word": " long", "probability": 0.9326171875}, {"start": 914.22, "end": 914.62, "word": " time.", "probability": 0.88916015625}], "temperature": 1.0}, {"id": 35, "seek": 92806, "start": 915.84, "end": 928.06, "text": "I, where is the subject? The object? Okay, now this is an object of the verb. What type of object is this? Object of the preposition.", "tokens": [40, 11, 689, 307, 264, 3983, 30, 440, 2657, 30, 1033, 11, 586, 341, 307, 364, 2657, 295, 264, 9595, 13, 708, 2010, 295, 2657, 307, 341, 30, 24753, 295, 264, 2666, 5830, 13], "avg_logprob": -0.2624999897820609, "compression_ratio": 1.316831683168317, "no_speech_prob": 0.0, "words": [{"start": 915.84, "end": 916.22, "word": "I,", "probability": 0.208251953125}, {"start": 916.34, "end": 916.56, "word": " where", "probability": 0.849609375}, {"start": 916.56, "end": 916.72, "word": " is", "probability": 0.93115234375}, {"start": 916.72, "end": 916.86, "word": " the", "probability": 0.91455078125}, {"start": 916.86, "end": 917.26, "word": " subject?", "probability": 0.8994140625}, {"start": 917.64, "end": 918.24, "word": " The", "probability": 0.61572265625}, {"start": 918.24, "end": 918.74, "word": " object?", "probability": 0.912109375}, {"start": 919.34, "end": 919.94, "word": " Okay,", "probability": 0.1937255859375}, {"start": 920.16, "end": 920.42, "word": " now", "probability": 0.87255859375}, {"start": 920.42, "end": 920.72, "word": " this", "probability": 0.88525390625}, {"start": 920.72, "end": 920.94, "word": " is", "probability": 0.93994140625}, {"start": 920.94, "end": 921.22, "word": " an", "probability": 0.90234375}, {"start": 921.22, "end": 921.7, "word": " object", "probability": 0.9736328125}, {"start": 921.7, "end": 922.22, "word": " of", "probability": 0.9677734375}, {"start": 922.22, "end": 922.38, "word": " the", "probability": 0.9111328125}, {"start": 922.38, "end": 922.68, "word": " verb.", "probability": 0.9267578125}, {"start": 922.98, "end": 923.14, "word": " What", "probability": 0.84619140625}, {"start": 923.14, "end": 923.46, "word": " type", "probability": 0.9580078125}, {"start": 923.46, "end": 923.66, "word": " of", "probability": 0.96875}, {"start": 923.66, "end": 924.0, "word": " object", "probability": 0.9716796875}, {"start": 924.0, "end": 924.24, "word": " is", "probability": 0.93798828125}, {"start": 924.24, "end": 924.5, "word": " this?", "probability": 0.92724609375}, {"start": 925.34, "end": 925.94, "word": " Object", "probability": 0.69873046875}, {"start": 925.94, "end": 926.28, "word": " of", "probability": 0.970703125}, {"start": 926.28, "end": 926.56, "word": " the", "probability": 0.91650390625}, {"start": 926.56, "end": 928.06, "word": " preposition.", "probability": 0.879638671875}], "temperature": 1.0}, {"id": 36, "seek": 96147, "start": 933.57, "end": 961.47, "text": " The subject and the object of the preposition are what? The same. They are the same person. I'm talking about the same person. She looked at herself in the mirror. Now, in this sentence, I saw myself in the mirror. Can I say I saw me in the mirror? No. So I have to use a reflexive pronoun.", "tokens": [440, 3983, 293, 264, 2657, 295, 264, 2666, 5830, 366, 437, 30, 440, 912, 13, 814, 366, 264, 912, 954, 13, 286, 478, 1417, 466, 264, 912, 954, 13, 1240, 2956, 412, 7530, 294, 264, 8013, 13, 823, 11, 294, 341, 8174, 11, 286, 1866, 2059, 294, 264, 8013, 13, 1664, 286, 584, 286, 1866, 385, 294, 264, 8013, 30, 883, 13, 407, 286, 362, 281, 764, 257, 23802, 488, 14144, 13], "avg_logprob": -0.12157534164925145, "compression_ratio": 1.7017543859649122, "no_speech_prob": 0.0, "words": [{"start": 933.57, "end": 933.83, "word": " The", "probability": 0.724609375}, {"start": 933.83, "end": 934.31, "word": " subject", "probability": 0.9404296875}, {"start": 934.31, "end": 934.71, "word": " and", "probability": 0.9384765625}, {"start": 934.71, "end": 934.89, "word": " the", "probability": 0.82177734375}, {"start": 934.89, "end": 935.31, "word": " object", "probability": 0.96630859375}, {"start": 935.31, "end": 935.53, "word": " of", 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960.53, "word": " a", "probability": 0.869140625}, {"start": 960.53, "end": 961.17, "word": " reflexive", "probability": 0.9873046875}, {"start": 961.17, "end": 961.47, "word": " pronoun.", "probability": 0.95849609375}], "temperature": 1.0}, {"id": 37, "seek": 99160, "start": 962.5, "end": 991.6, "text": " If the object of the verb and the subject are the same, we have to use what? A reflexive pronoun. I saw myself, she saw herself, you saw yourself, and so on. Now, look at this sentence. If I say, I took my son with me. I took my son with me. Now, me.", "tokens": [759, 264, 2657, 295, 264, 9595, 293, 264, 3983, 366, 264, 912, 11, 321, 362, 281, 764, 437, 30, 316, 23802, 488, 14144, 13, 286, 1866, 2059, 11, 750, 1866, 7530, 11, 291, 1866, 1803, 11, 293, 370, 322, 13, 823, 11, 574, 412, 341, 8174, 13, 759, 286, 584, 11, 286, 1890, 452, 1872, 365, 385, 13, 286, 1890, 452, 1872, 365, 385, 13, 823, 11, 385, 13], "avg_logprob": -0.13415178677865436, "compression_ratio": 1.62987012987013, "no_speech_prob": 0.0, "words": [{"start": 962.5, "end": 962.86, "word": " If", "probability": 0.89013671875}, {"start": 962.86, "end": 963.28, "word": " the", "probability": 0.89453125}, {"start": 963.28, "end": 964.26, "word": " object", "probability": 0.84033203125}, {"start": 964.26, "end": 964.52, "word": " of", "probability": 0.91552734375}, {"start": 964.52, "end": 964.68, "word": " the", "probability": 0.9013671875}, {"start": 964.68, "end": 964.98, "word": " verb", "probability": 0.86328125}, {"start": 964.98, "end": 965.42, "word": " and", "probability": 0.91357421875}, {"start": 965.42, "end": 965.6, "word": " the", "probability": 0.85302734375}, {"start": 965.6, "end": 965.96, "word": " subject", "probability": 0.94140625}, {"start": 965.96, "end": 966.3, "word": " are", "probability": 0.9267578125}, {"start": 966.3, "end": 966.48, "word": " the", "probability": 0.9033203125}, {"start": 966.48, "end": 966.82, "word": " same,", "probability": 0.912109375}, {"start": 967.26, "end": 967.5, "word": " we", "probability": 0.88623046875}, {"start": 967.5, "end": 967.82, "word": " have", "probability": 0.88427734375}, {"start": 967.82, "end": 968.02, "word": " to", "probability": 0.9755859375}, {"start": 968.02, "end": 968.26, "word": " use", "probability": 0.88623046875}, {"start": 968.26, "end": 968.54, "word": " what?", "probability": 0.3525390625}, {"start": 968.9, "end": 969.28, "word": " A", "probability": 0.9306640625}, {"start": 969.28, "end": 970.0, "word": " reflexive", "probability": 0.9765625}, {"start": 970.0, "end": 970.34, "word": " pronoun.", "probability": 0.96728515625}, {"start": 970.6, "end": 970.82, "word": " I", "probability": 0.693359375}, {"start": 970.82, "end": 971.14, "word": " saw", "probability": 0.94677734375}, {"start": 971.14, "end": 971.76, "word": " myself,", "probability": 0.8642578125}, {"start": 971.9, "end": 972.08, "word": " she", "probability": 0.8671875}, {"start": 972.08, "end": 972.5, "word": " saw", "probability": 0.90234375}, {"start": 972.5, "end": 973.06, "word": " herself,", "probability": 0.85009765625}, {"start": 973.4, "end": 973.64, "word": " you", "probability": 0.94287109375}, {"start": 973.64, "end": 973.96, "word": " saw", "probability": 0.91748046875}, {"start": 973.96, "end": 974.56, "word": " yourself,", "probability": 0.828125}, {"start": 974.64, "end": 974.8, "word": " and", "probability": 0.92822265625}, {"start": 974.8, "end": 974.96, "word": " so", "probability": 0.95654296875}, {"start": 974.96, "end": 975.16, "word": " on.", "probability": 0.9501953125}, {"start": 975.98, "end": 976.32, "word": " Now,", "probability": 0.9150390625}, {"start": 976.4, "end": 976.6, "word": " look", "probability": 0.95849609375}, {"start": 976.6, "end": 976.74, "word": " at", "probability": 0.9716796875}, {"start": 976.74, "end": 976.94, "word": " this", "probability": 0.93310546875}, {"start": 976.94, "end": 977.42, "word": " sentence.", "probability": 0.91259765625}, {"start": 978.18, "end": 978.44, "word": " If", "probability": 0.90478515625}, {"start": 978.44, "end": 978.6, "word": " I", "probability": 0.99609375}, {"start": 978.6, "end": 978.9, "word": " say,", "probability": 0.9306640625}, {"start": 979.0, "end": 979.28, "word": " I", "probability": 0.304443359375}, {"start": 979.28, "end": 980.8, "word": " took", "probability": 0.931640625}, {"start": 980.8, "end": 982.8, "word": " my", "probability": 0.974609375}, {"start": 982.8, "end": 984.58, "word": " son", "probability": 0.94873046875}, {"start": 984.58, "end": 986.38, "word": " with", "probability": 0.90625}, {"start": 986.38, "end": 986.76, "word": " me.", "probability": 0.9677734375}, {"start": 987.72, "end": 988.38, "word": " I", "probability": 0.44091796875}, {"start": 988.38, "end": 988.74, "word": " took", "probability": 0.91943359375}, {"start": 988.74, "end": 989.06, "word": " my", "probability": 0.96826171875}, {"start": 989.06, "end": 989.42, "word": " son", "probability": 0.94873046875}, {"start": 989.42, "end": 989.66, "word": " with", "probability": 0.90283203125}, {"start": 989.66, "end": 989.92, "word": " me.", "probability": 0.96435546875}, {"start": 990.32, "end": 990.74, "word": " Now,", "probability": 0.94873046875}, {"start": 991.24, "end": 991.6, "word": " me.", "probability": 0.6396484375}], "temperature": 1.0}, {"id": 38, "seek": 101423, "start": 993.97, "end": 1014.23, "text": "is what? It is the object of the preposition. Okay? Where is the subject? Are they the same person? Yes, they are the same person. Okay? Now we say Huda took her son with her. Okay?", "tokens": [271, 437, 30, 467, 307, 264, 2657, 295, 264, 2666, 5830, 13, 1033, 30, 2305, 307, 264, 3983, 30, 2014, 436, 264, 912, 954, 30, 1079, 11, 436, 366, 264, 912, 954, 13, 1033, 30, 823, 321, 584, 389, 11152, 1890, 720, 1872, 365, 720, 13, 1033, 30], "avg_logprob": -0.16254783649833834, "compression_ratio": 1.4715447154471544, "no_speech_prob": 0.0, "words": [{"start": 993.97, "end": 994.27, "word": "is", "probability": 0.193359375}, {"start": 994.27, "end": 994.59, "word": " what?", "probability": 0.9345703125}, {"start": 995.63, "end": 996.23, "word": " It", "probability": 0.92041015625}, {"start": 996.23, "end": 996.43, "word": " is", "probability": 0.912109375}, {"start": 996.43, "end": 996.85, "word": " the", "probability": 0.90576171875}, {"start": 996.85, "end": 998.21, "word": " object", "probability": 0.966796875}, {"start": 998.21, "end": 998.57, "word": " of", "probability": 0.97021484375}, {"start": 998.57, "end": 998.73, "word": " the", "probability": 0.89501953125}, {"start": 998.73, "end": 999.27, "word": " preposition.", "probability": 0.951416015625}, {"start": 999.85, "end": 1000.09, "word": " Okay?", "probability": 0.69189453125}, {"start": 1000.69, "end": 1000.99, "word": " Where", "probability": 0.83837890625}, {"start": 1000.99, "end": 1001.13, "word": " is", "probability": 0.94091796875}, {"start": 1001.13, "end": 1001.29, "word": " the", "probability": 0.91845703125}, {"start": 1001.29, "end": 1001.65, "word": " subject?", "probability": 0.962890625}, {"start": 1002.85, "end": 1003.27, "word": " Are", "probability": 0.8427734375}, {"start": 1003.27, "end": 1003.51, "word": " they", "probability": 0.89794921875}, {"start": 1003.51, "end": 1003.71, "word": " the", "probability": 0.9228515625}, {"start": 1003.71, "end": 1003.95, "word": " same", "probability": 0.90771484375}, {"start": 1003.95, "end": 1004.45, "word": " person?", "probability": 0.91796875}, {"start": 1005.61, "end": 1006.25, "word": " Yes,", "probability": 0.8740234375}, {"start": 1007.81, "end": 1008.27, "word": " they", "probability": 0.5869140625}, {"start": 1008.27, "end": 1008.49, "word": " are", "probability": 0.9404296875}, {"start": 1008.49, "end": 1008.65, "word": " the", "probability": 0.91455078125}, {"start": 1008.65, "end": 1008.91, "word": " same", "probability": 0.908203125}, {"start": 1008.91, "end": 1009.43, "word": " person.", "probability": 0.9150390625}, {"start": 1009.77, "end": 1009.93, "word": " Okay?", "probability": 0.64599609375}, {"start": 1010.37, "end": 1010.71, "word": " Now", "probability": 0.96337890625}, {"start": 1010.71, "end": 1010.97, "word": " we", "probability": 0.9443359375}, {"start": 1010.97, "end": 1011.21, "word": " say", "probability": 0.93994140625}, {"start": 1011.21, "end": 1011.57, "word": " Huda", "probability": 0.606201171875}, {"start": 1011.57, "end": 1012.17, "word": " took", "probability": 0.94091796875}, {"start": 1012.17, "end": 1012.51, "word": " her", "probability": 0.958984375}, {"start": 1012.51, "end": 1012.81, "word": " son", "probability": 0.94921875}, {"start": 1012.81, "end": 1013.05, "word": " with", "probability": 0.89306640625}, {"start": 1013.05, "end": 1013.43, "word": " her.", "probability": 0.9638671875}, {"start": 1013.91, "end": 1014.23, "word": " Okay?", "probability": 0.86767578125}], "temperature": 1.0}, {"id": 39, "seek": 104227, "start": 1016.03, "end": 1042.27, "text": " So now the subject and the object of the preposition are the same person. In the first sentence, you know, this is the object of the preposition. When the subject and the object of the preposition are the same person, we use a reflexive pronoun. In the other sentence, we use what? An object pronoun. So, what do you understand?", "tokens": [407, 586, 264, 3983, 293, 264, 2657, 295, 264, 2666, 5830, 366, 264, 912, 954, 13, 682, 264, 700, 8174, 11, 291, 458, 11, 341, 307, 264, 2657, 295, 264, 2666, 5830, 13, 1133, 264, 3983, 293, 264, 2657, 295, 264, 2666, 5830, 366, 264, 912, 954, 11, 321, 764, 257, 23802, 488, 14144, 13, 682, 264, 661, 8174, 11, 321, 764, 437, 30, 1107, 2657, 14144, 13, 407, 11, 437, 360, 291, 1223, 30], "avg_logprob": -0.13312088619721563, "compression_ratio": 2.0955414012738856, "no_speech_prob": 0.0, "words": [{"start": 1016.03, "end": 1016.43, "word": " So", "probability": 0.7265625}, {"start": 1016.43, "end": 1016.97, "word": " now", "probability": 0.6630859375}, {"start": 1016.97, "end": 1017.25, "word": " the", "probability": 0.7470703125}, {"start": 1017.25, "end": 1017.65, "word": " subject", "probability": 0.95166015625}, {"start": 1017.65, "end": 1018.09, "word": " and", "probability": 0.94091796875}, {"start": 1018.09, "end": 1018.25, "word": " the", 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"probability": 0.96826171875}, {"start": 1028.53, "end": 1028.87, "word": " and", "probability": 0.939453125}, {"start": 1028.87, "end": 1029.05, "word": " the", "probability": 0.880859375}, {"start": 1029.05, "end": 1029.41, "word": " object", "probability": 0.9775390625}, {"start": 1029.41, "end": 1029.65, "word": " of", "probability": 0.96142578125}, {"start": 1029.65, "end": 1029.83, "word": " the", "probability": 0.92724609375}, {"start": 1029.83, "end": 1030.45, "word": " preposition", "probability": 0.980224609375}, {"start": 1030.45, "end": 1031.75, "word": " are", "probability": 0.9365234375}, {"start": 1031.75, "end": 1031.95, "word": " the", "probability": 0.92138671875}, {"start": 1031.95, "end": 1032.23, "word": " same", "probability": 0.912109375}, {"start": 1032.23, "end": 1032.73, "word": " person,", "probability": 0.8974609375}, {"start": 1032.83, "end": 1033.01, "word": " we", "probability": 0.9423828125}, {"start": 1033.01, "end": 1033.35, "word": " use", "probability": 0.60205078125}, {"start": 1033.35, "end": 1033.53, "word": " a", "probability": 0.91357421875}, {"start": 1033.53, "end": 1034.07, "word": " reflexive", "probability": 0.97998046875}, {"start": 1034.07, "end": 1034.33, "word": " pronoun.", "probability": 0.9736328125}, {"start": 1034.99, "end": 1035.67, "word": " In", "probability": 0.94677734375}, {"start": 1035.67, "end": 1035.81, "word": " the", "probability": 0.91357421875}, {"start": 1035.81, "end": 1036.05, "word": " other", "probability": 0.80126953125}, {"start": 1036.05, "end": 1036.61, "word": " sentence,", "probability": 0.9287109375}, {"start": 1036.77, "end": 1036.89, "word": " we", "probability": 0.94091796875}, {"start": 1036.89, "end": 1037.19, "word": " use", "probability": 0.62353515625}, {"start": 1037.19, "end": 1037.55, "word": " what?", "probability": 0.841796875}, {"start": 1038.35, "end": 1038.75, "word": " An", "probability": 0.890625}, {"start": 1038.75, "end": 1039.31, "word": " object", "probability": 0.95947265625}, {"start": 1039.31, "end": 1040.07, "word": " pronoun.", "probability": 0.85400390625}, {"start": 1040.83, "end": 1041.17, "word": " So,", "probability": 0.9306640625}, {"start": 1041.37, "end": 1041.53, "word": " what", "probability": 0.94091796875}, {"start": 1041.53, "end": 1041.61, "word": " do", "probability": 0.9580078125}, {"start": 1041.61, "end": 1041.71, "word": " you", "probability": 0.96630859375}, {"start": 1041.71, "end": 1042.27, "word": " understand?", "probability": 0.81396484375}], "temperature": 1.0}, {"id": 40, "seek": 107572, "start": 1047.14, "end": 1075.72, "text": " If the object of the verb and the subject are the same person, we should use a reflexive pronoun. But if the object of the preposition and the subject are the same person, we can use a reflexive pronoun or an object pronoun. Is that clear?", "tokens": [759, 264, 2657, 295, 264, 9595, 293, 264, 3983, 366, 264, 912, 954, 11, 321, 820, 764, 257, 23802, 488, 14144, 13, 583, 498, 264, 2657, 295, 264, 2666, 5830, 293, 264, 3983, 366, 264, 912, 954, 11, 321, 393, 764, 257, 23802, 488, 14144, 420, 364, 2657, 14144, 13, 1119, 300, 1850, 30], "avg_logprob": -0.09772727299820293, "compression_ratio": 1.9672131147540983, "no_speech_prob": 0.0, "words": [{"start": 1047.14, "end": 1047.48, "word": " If", "probability": 0.8017578125}, {"start": 1047.48, "end": 1047.88, "word": " the", "probability": 0.89404296875}, {"start": 1047.88, "end": 1049.34, "word": " object", "probability": 0.9111328125}, {"start": 1049.34, "end": 1049.66, "word": " of", "probability": 0.9423828125}, {"start": 1049.66, "end": 1049.82, "word": " the", "probability": 0.89111328125}, {"start": 1049.82, "end": 1050.1, "word": " verb", "probability": 0.892578125}, {"start": 1050.1, "end": 1050.46, "word": " and", "probability": 0.91943359375}, {"start": 1050.46, "end": 1050.66, "word": " the", "probability": 0.859375}, {"start": 1050.66, "end": 1051.02, "word": " subject", "probability": 0.9501953125}, {"start": 1051.02, "end": 1051.3, "word": " are", "probability": 0.9296875}, {"start": 1051.3, "end": 1051.5, "word": " the", "probability": 0.8974609375}, {"start": 1051.5, "end": 1051.74, "word": " same", "probability": 0.9091796875}, {"start": 1051.74, "end": 1052.3, "word": " person,", "probability": 0.89892578125}, {"start": 1052.56, "end": 1052.74, "word": " we", "probability": 0.89306640625}, {"start": 1052.74, "end": 1055.9, "word": " should", "probability": 0.7705078125}, {"start": 1055.9, "end": 1059.06, "word": " use", "probability": 0.86376953125}, {"start": 1059.06, "end": 1059.46, "word": " a", "probability": 0.93408203125}, {"start": 1059.46, "end": 1060.06, "word": " reflexive", "probability": 0.986572265625}, {"start": 1060.06, "end": 1060.32, "word": " pronoun.", "probability": 0.978515625}, {"start": 1061.06, "end": 1061.36, "word": " But", "probability": 0.869140625}, {"start": 1061.36, "end": 1062.14, "word": " if", "probability": 0.724609375}, {"start": 1062.14, "end": 1062.64, "word": " the", "probability": 0.9140625}, {"start": 1062.64, "end": 1063.06, "word": " object", "probability": 0.9658203125}, {"start": 1063.06, "end": 1063.3, "word": " of", "probability": 0.951171875}, {"start": 1063.3, "end": 1063.46, "word": " the", "probability": 0.90673828125}, {"start": 1063.46, "end": 1064.12, "word": " preposition", "probability": 0.963134765625}, {"start": 1064.12, "end": 1064.78, "word": " and", "probability": 0.93212890625}, {"start": 1064.78, "end": 1064.96, "word": " the", "probability": 0.900390625}, {"start": 1064.96, "end": 1065.36, "word": " subject", "probability": 0.9619140625}, {"start": 1065.36, "end": 1065.7, "word": " are", "probability": 0.943359375}, {"start": 1065.7, "end": 1065.88, "word": " the", "probability": 0.90576171875}, {"start": 1065.88, "end": 1066.14, "word": " same", "probability": 0.90966796875}, {"start": 1066.14, "end": 1066.68, "word": " person,", "probability": 0.90283203125}, {"start": 1068.16, "end": 1068.34, "word": " we", "probability": 0.9150390625}, {"start": 1068.34, "end": 1068.74, "word": " can", "probability": 0.92529296875}, {"start": 1068.74, "end": 1070.44, "word": " use", "probability": 0.86865234375}, {"start": 1070.44, "end": 1070.56, "word": " a", "probability": 0.84423828125}, {"start": 1070.56, "end": 1071.18, "word": " reflexive", "probability": 0.970947265625}, {"start": 1071.18, "end": 1071.6, "word": " pronoun", "probability": 0.9638671875}, {"start": 1071.6, "end": 1072.1, "word": " or", "probability": 0.90478515625}, {"start": 1072.1, "end": 1073.36, "word": " an", "probability": 0.8271484375}, {"start": 1073.36, "end": 1073.76, "word": " object", "probability": 0.94091796875}, {"start": 1073.76, "end": 1074.38, "word": " pronoun.", "probability": 0.9736328125}, {"start": 1074.6, "end": 1075.04, "word": " Is", "probability": 0.9375}, {"start": 1075.04, "end": 1075.26, "word": " that", "probability": 0.9248046875}, {"start": 1075.26, "end": 1075.72, "word": " clear?", "probability": 0.89306640625}], "temperature": 1.0}, {"id": 41, "seek": 109326, "start": 1076.74, "end": 1093.26, "text": " Okay? Object of the verb, you must use. Object of the preposition, you can use. Okay? You can use an object pronoun or you can use a subject pronoun. Any question on this point?", "tokens": [1033, 30, 24753, 295, 264, 9595, 11, 291, 1633, 764, 13, 24753, 295, 264, 2666, 5830, 11, 291, 393, 764, 13, 1033, 30, 509, 393, 764, 364, 2657, 14144, 420, 291, 393, 764, 257, 3983, 14144, 13, 2639, 1168, 322, 341, 935, 30], "avg_logprob": -0.15740412338213486, "compression_ratio": 1.5478260869565217, "no_speech_prob": 0.0, "words": [{"start": 1076.74, "end": 1077.14, "word": " Okay?", "probability": 0.391845703125}, {"start": 1079.18, "end": 1079.92, "word": " Object", "probability": 0.537109375}, {"start": 1079.92, "end": 1080.28, "word": " of", "probability": 0.9541015625}, {"start": 1080.28, "end": 1080.44, "word": " the", "probability": 0.9150390625}, {"start": 1080.44, "end": 1080.8, "word": " verb,", "probability": 0.919921875}, {"start": 1081.5, "end": 1081.62, "word": " you", "probability": 0.96240234375}, {"start": 1081.62, "end": 1082.0, "word": " must", "probability": 0.85791015625}, {"start": 1082.0, "end": 1082.38, "word": " use.", "probability": 0.8857421875}, {"start": 1083.12, "end": 1083.6, "word": " Object", "probability": 0.869140625}, {"start": 1083.6, "end": 1083.84, "word": " of", "probability": 0.96484375}, {"start": 1083.84, "end": 1084.0, "word": " the", "probability": 0.9111328125}, {"start": 1084.0, "end": 1084.6, "word": " preposition,", "probability": 0.976806640625}, {"start": 1085.24, "end": 1085.42, "word": " you", "probability": 0.96728515625}, {"start": 1085.42, "end": 1085.8, "word": " can", "probability": 0.9267578125}, {"start": 1085.8, "end": 1086.18, "word": " use.", "probability": 0.88916015625}, {"start": 1086.58, "end": 1086.8, "word": " Okay?", "probability": 0.76318359375}, {"start": 1087.58, "end": 1087.8, "word": " You", "probability": 0.962890625}, {"start": 1087.8, "end": 1088.14, "word": " can", "probability": 0.947265625}, {"start": 1088.14, "end": 1088.48, "word": " use", "probability": 0.880859375}, {"start": 1088.48, "end": 1088.76, "word": " an", "probability": 0.90771484375}, {"start": 1088.76, "end": 1089.14, "word": " object", "probability": 0.9560546875}, {"start": 1089.14, "end": 1089.6, "word": " pronoun", "probability": 0.9794921875}, {"start": 1089.6, "end": 1090.08, "word": " or", "probability": 0.75244140625}, {"start": 1090.08, "end": 1090.24, "word": " you", "probability": 0.92919921875}, {"start": 1090.24, "end": 1090.46, "word": " can", "probability": 0.9453125}, {"start": 1090.46, "end": 1090.68, "word": " use", "probability": 0.89453125}, {"start": 1090.68, "end": 1090.86, "word": " a", "probability": 0.99072265625}, {"start": 1090.86, "end": 1091.2, "word": " subject", "probability": 0.9697265625}, {"start": 1091.2, "end": 1091.66, "word": " pronoun.", "probability": 0.96875}, {"start": 1091.82, "end": 1091.98, "word": " Any", "probability": 0.9189453125}, {"start": 1091.98, "end": 1092.4, "word": " question", "probability": 0.7119140625}, {"start": 1092.4, "end": 1092.7, "word": " on", "probability": 0.92333984375}, {"start": 1092.7, "end": 1092.88, "word": " this", "probability": 0.9482421875}, {"start": 1092.88, "end": 1093.26, "word": " point?", "probability": 0.9755859375}], "temperature": 1.0}, {"id": 42, "seek": 112119, "start": 1103.39, "end": 1121.19, "text": " Now look at this page. Read this example. With me. This is what? Object of the preposition. You know, we did not use a reflexive pronoun. Good, thank you. The other one, read it.", "tokens": [823, 574, 412, 341, 3028, 13, 17604, 341, 1365, 13, 2022, 385, 13, 639, 307, 437, 30, 24753, 295, 264, 2666, 5830, 13, 509, 458, 11, 321, 630, 406, 764, 257, 23802, 488, 14144, 13, 2205, 11, 1309, 291, 13, 440, 661, 472, 11, 1401, 309, 13], "avg_logprob": -0.17399088200181723, "compression_ratio": 1.2695035460992907, "no_speech_prob": 0.0, "words": [{"start": 1103.39, "end": 1103.67, "word": " Now", "probability": 0.8916015625}, {"start": 1103.67, "end": 1103.89, "word": " look", "probability": 0.7626953125}, {"start": 1103.89, "end": 1104.05, "word": " at", "probability": 0.9599609375}, {"start": 1104.05, "end": 1104.23, "word": " this", "probability": 0.9423828125}, {"start": 1104.23, "end": 1104.51, "word": " page.", "probability": 0.9130859375}, {"start": 1106.01, "end": 1106.27, "word": " Read", "probability": 0.8662109375}, {"start": 1106.27, "end": 1106.51, "word": " this", "probability": 0.9365234375}, {"start": 1106.51, "end": 1107.07, "word": " example.", "probability": 0.96728515625}, {"start": 1109.85, "end": 1110.33, "word": " With", "probability": 0.40966796875}, {"start": 1110.33, "end": 1112.51, "word": " me.", "probability": 0.9052734375}, {"start": 1112.67, "end": 1112.85, "word": " This", "probability": 0.82373046875}, {"start": 1112.85, "end": 1113.03, "word": " is", "probability": 0.94580078125}, {"start": 1113.03, "end": 1113.23, "word": " what?", "probability": 0.91552734375}, {"start": 1113.33, "end": 1113.69, "word": " Object", "probability": 0.56103515625}, {"start": 1113.69, "end": 1114.01, "word": " of", "probability": 0.9697265625}, {"start": 1114.01, "end": 1114.31, "word": " the", "probability": 0.78271484375}, {"start": 1114.31, "end": 1115.43, "word": " preposition.", "probability": 0.9228515625}, {"start": 1116.05, "end": 1116.29, "word": " You", "probability": 0.70703125}, {"start": 1116.29, "end": 1116.49, "word": " know,", "probability": 0.89013671875}, {"start": 1116.87, "end": 1117.03, "word": " we", "probability": 0.95263671875}, {"start": 1117.03, "end": 1117.21, "word": " did", "probability": 0.923828125}, {"start": 1117.21, "end": 1117.45, "word": " not", "probability": 0.95361328125}, {"start": 1117.45, "end": 1117.71, "word": " use", "probability": 0.87890625}, {"start": 1117.71, "end": 1117.87, "word": " a", "probability": 0.95068359375}, {"start": 1117.87, "end": 1118.39, "word": " reflexive", "probability": 0.98828125}, {"start": 1118.39, "end": 1118.63, "word": " pronoun.", "probability": 0.95654296875}, {"start": 1119.09, "end": 1119.51, "word": " Good,", "probability": 0.81884765625}, {"start": 1119.67, "end": 1119.93, "word": " thank", "probability": 0.81005859375}, {"start": 1119.93, "end": 1120.05, "word": " you.", "probability": 0.962890625}, {"start": 1120.11, "end": 1120.21, "word": " The", "probability": 0.87158203125}, {"start": 1120.21, "end": 1120.43, "word": " other", "probability": 0.88330078125}, {"start": 1120.43, "end": 1120.67, "word": " one,", "probability": 0.93017578125}, {"start": 1120.75, "end": 1120.95, "word": " read", "probability": 0.9736328125}, {"start": 1120.95, "end": 1121.19, "word": " it.", "probability": 0.94970703125}], "temperature": 1.0}, {"id": 43, "seek": 114358, "start": 1123.01, "end": 1143.59, "text": " With him. Again, object of the preposition. Sorry, we did not use a reflexive pronoun. Again, please. Yeah, read the other one. I looked around me. Thank you. Again, object of the preposition. Next one.", "tokens": [2022, 796, 13, 3764, 11, 2657, 295, 264, 2666, 5830, 13, 4919, 11, 321, 630, 406, 764, 257, 23802, 488, 14144, 13, 3764, 11, 1767, 13, 865, 11, 1401, 264, 661, 472, 13, 286, 2956, 926, 385, 13, 1044, 291, 13, 3764, 11, 2657, 295, 264, 2666, 5830, 13, 3087, 472, 13], "avg_logprob": -0.19973466418824107, "compression_ratio": 1.4926470588235294, "no_speech_prob": 0.0, "words": [{"start": 1123.01, "end": 1123.61, "word": " With", "probability": 0.5859375}, {"start": 1123.61, "end": 1124.01, "word": " him.", "probability": 0.7001953125}, {"start": 1124.33, "end": 1124.69, "word": " Again,", "probability": 0.86328125}, {"start": 1125.03, "end": 1125.13, "word": " object", "probability": 0.671875}, {"start": 1125.13, "end": 1127.65, "word": " of", "probability": 0.60888671875}, {"start": 1127.65, "end": 1127.77, "word": " the", "probability": 0.4609375}, {"start": 1127.77, "end": 1128.33, "word": " preposition.", "probability": 0.95947265625}, {"start": 1128.55, "end": 1128.77, "word": " Sorry,", "probability": 0.44384765625}, {"start": 1129.55, "end": 1129.71, "word": " we", "probability": 0.93701171875}, {"start": 1129.71, "end": 1129.89, "word": " did", "probability": 0.904296875}, {"start": 1129.89, "end": 1130.09, "word": " not", "probability": 0.9521484375}, {"start": 1130.09, "end": 1130.35, "word": " use", "probability": 0.8798828125}, {"start": 1130.35, "end": 1130.49, "word": " a", "probability": 0.90966796875}, {"start": 1130.49, "end": 1131.05, "word": " reflexive", "probability": 0.97216796875}, {"start": 1131.05, "end": 1131.35, "word": " pronoun.", "probability": 0.96533203125}, {"start": 1131.79, "end": 1132.17, "word": " Again,", "probability": 0.77001953125}, {"start": 1132.33, "end": 1132.63, "word": " please.", "probability": 0.78857421875}, {"start": 1133.37, "end": 1133.53, "word": " Yeah,", "probability": 0.552734375}, {"start": 1133.79, "end": 1134.03, "word": " read", "probability": 0.95947265625}, {"start": 1134.03, "end": 1134.15, "word": " the", "probability": 0.8759765625}, {"start": 1134.15, "end": 1134.35, "word": " other", "probability": 0.8876953125}, {"start": 1134.35, "end": 1134.65, "word": " one.", "probability": 0.9326171875}, {"start": 1135.69, "end": 1136.29, "word": " I", "probability": 0.47119140625}, {"start": 1136.29, "end": 1136.53, "word": " looked", "probability": 0.8916015625}, {"start": 1136.53, "end": 1136.87, "word": " around", "probability": 0.93603515625}, {"start": 1136.87, "end": 1137.27, "word": " me.", "probability": 0.95703125}, {"start": 1138.95, "end": 1139.55, "word": " Thank", "probability": 0.634765625}, {"start": 1139.55, "end": 1139.83, "word": " you.", "probability": 0.9560546875}, {"start": 1140.07, "end": 1140.61, "word": " Again,", "probability": 0.8974609375}, {"start": 1140.71, "end": 1141.25, "word": " object", "probability": 0.9560546875}, {"start": 1141.25, "end": 1141.65, "word": " of", "probability": 0.9716796875}, {"start": 1141.65, "end": 1142.15, "word": " the", "probability": 0.8994140625}, {"start": 1142.15, "end": 1142.95, "word": " preposition.", "probability": 0.97705078125}, {"start": 1143.05, "end": 1143.29, "word": " Next", "probability": 0.912109375}, {"start": 1143.29, "end": 1143.59, "word": " one.", "probability": 0.9287109375}], "temperature": 1.0}, {"id": 44, "seek": 117243, "start": 1146.35, "end": 1172.43, "text": " Thank you very much. She kept her son close to her object of the preposition. Okay. Now, look at this. Look at this example. Now, let me give you an example. Who put this paper here?", "tokens": [1044, 291, 588, 709, 13, 1240, 4305, 720, 1872, 1998, 281, 720, 2657, 295, 264, 2666, 5830, 13, 1033, 13, 823, 11, 574, 412, 341, 13, 2053, 412, 341, 1365, 13, 823, 11, 718, 385, 976, 291, 364, 1365, 13, 2102, 829, 341, 3035, 510, 30], "avg_logprob": -0.16190160271969248, "compression_ratio": 1.3863636363636365, "no_speech_prob": 0.0, "words": [{"start": 1146.35, "end": 1146.67, "word": " Thank", "probability": 0.69091796875}, {"start": 1146.67, "end": 1146.81, "word": " you", "probability": 0.96337890625}, {"start": 1146.81, "end": 1147.03, "word": " very", "probability": 0.84912109375}, {"start": 1147.03, "end": 1147.37, "word": " much.", "probability": 0.9091796875}, {"start": 1147.57, "end": 1147.73, "word": " She", "probability": 0.87060546875}, {"start": 1147.73, "end": 1148.15, "word": " kept", "probability": 0.91015625}, {"start": 1148.15, "end": 1148.41, "word": " her", "probability": 0.9482421875}, {"start": 1148.41, "end": 1148.69, "word": " son", "probability": 0.94873046875}, {"start": 1148.69, "end": 1149.17, "word": " close", "probability": 0.85791015625}, {"start": 1149.17, "end": 1149.35, "word": " to", "probability": 0.96826171875}, {"start": 1149.35, "end": 1149.65, "word": " her", "probability": 0.9189453125}, {"start": 1149.65, "end": 1150.37, "word": " object", "probability": 0.66064453125}, {"start": 1150.37, "end": 1150.67, "word": " of", "probability": 0.95947265625}, {"start": 1150.67, "end": 1150.97, "word": " the", "probability": 0.6435546875}, {"start": 1150.97, "end": 1151.93, "word": " preposition.", "probability": 0.9345703125}, {"start": 1152.91, "end": 1153.01, "word": " Okay.", "probability": 0.479736328125}, {"start": 1154.75, "end": 1155.29, "word": " Now,", "probability": 0.9091796875}, {"start": 1156.05, "end": 1157.05, "word": " look", "probability": 0.9453125}, {"start": 1157.05, "end": 1157.23, "word": " at", "probability": 0.9736328125}, {"start": 1157.23, "end": 1157.59, "word": " this.", "probability": 0.94677734375}, {"start": 1160.57, "end": 1161.21, "word": " Look", "probability": 0.830078125}, {"start": 1161.21, "end": 1161.37, "word": " at", "probability": 0.9677734375}, {"start": 1161.37, "end": 1161.57, "word": " this", "probability": 0.943359375}, {"start": 1161.57, "end": 1162.05, "word": " example.", "probability": 0.974609375}, {"start": 1163.51, "end": 1163.93, "word": " Now,", "probability": 0.8095703125}, {"start": 1165.73, "end": 1167.95, "word": " let", "probability": 0.92138671875}, {"start": 1167.95, "end": 1168.11, "word": " me", "probability": 0.9658203125}, {"start": 1168.11, "end": 1168.35, "word": " give", "probability": 0.88134765625}, {"start": 1168.35, "end": 1168.47, "word": " you", "probability": 0.96435546875}, {"start": 1168.47, "end": 1168.65, "word": " an", "probability": 0.9599609375}, {"start": 1168.65, "end": 1169.07, "word": " example.", "probability": 0.97509765625}, {"start": 1170.65, "end": 1171.29, "word": " Who", "probability": 0.8740234375}, {"start": 1171.29, "end": 1171.51, "word": " put", "probability": 0.9072265625}, {"start": 1171.51, "end": 1171.75, "word": " this", "probability": 0.94091796875}, {"start": 1171.75, "end": 1172.05, "word": " paper", "probability": 0.8896484375}, {"start": 1172.05, "end": 1172.43, "word": " here?", "probability": 0.85498046875}], "temperature": 1.0}, {"id": 45, "seek": 120414, "start": 1175.06, "end": 1204.14, "text": "I myself put it. Very good. I myself put it. Okay? I myself put it. Good. I myself put it. I myself. You didn't put it here Nada. No. I myself put it.", "tokens": [40, 2059, 829, 309, 13, 4372, 665, 13, 286, 2059, 829, 309, 13, 1033, 30, 286, 2059, 829, 309, 13, 2205, 13, 286, 2059, 829, 309, 13, 286, 2059, 13, 509, 994, 380, 829, 309, 510, 40992, 13, 883, 13, 286, 2059, 829, 309, 13], "avg_logprob": -0.186480975345425, "compression_ratio": 1.8518518518518519, "no_speech_prob": 0.0, "words": [{"start": 1175.06, "end": 1175.52, "word": "I", "probability": 0.73388671875}, {"start": 1175.52, "end": 1176.2, "word": " myself", "probability": 0.7861328125}, {"start": 1176.2, "end": 1176.46, "word": " put", "probability": 0.86767578125}, {"start": 1176.46, "end": 1176.64, "word": " it.", "probability": 0.96142578125}, {"start": 1176.68, "end": 1176.88, "word": " Very", "probability": 0.64208984375}, {"start": 1176.88, "end": 1177.16, "word": " good.", "probability": 0.91650390625}, {"start": 1177.78, "end": 1178.16, "word": " I", "probability": 0.7685546875}, {"start": 1178.16, "end": 1179.02, "word": " myself", "probability": 0.81640625}, {"start": 1179.02, "end": 1179.36, "word": " put", "probability": 0.93212890625}, {"start": 1179.36, "end": 1179.62, "word": " it.", "probability": 0.96875}, {"start": 1179.86, "end": 1179.9, "word": " Okay?", "probability": 0.580078125}, {"start": 1180.72, "end": 1181.06, "word": " I", "probability": 0.904296875}, {"start": 1181.06, "end": 1183.96, "word": " myself", "probability": 0.775390625}, {"start": 1183.96, "end": 1190.3, "word": " put", "probability": 0.85107421875}, {"start": 1190.3, "end": 1190.6, "word": " it.", "probability": 0.96826171875}, {"start": 1191.86, "end": 1192.32, "word": " Good.", "probability": 0.85302734375}, {"start": 1192.86, "end": 1193.2, "word": " I", "probability": 0.97021484375}, {"start": 1193.2, "end": 1193.86, "word": " myself", "probability": 0.8330078125}, {"start": 1193.86, "end": 1194.18, "word": " put", "probability": 0.93408203125}, {"start": 1194.18, "end": 1194.44, "word": " it.", "probability": 0.96044921875}, {"start": 1195.22, "end": 1195.5, "word": " I", "probability": 0.8720703125}, {"start": 1195.5, "end": 1196.36, "word": " myself.", "probability": 0.85400390625}, {"start": 1197.68, "end": 1198.36, "word": " You", "probability": 0.6923828125}, {"start": 1198.36, "end": 1198.76, "word": " didn't", "probability": 0.95751953125}, {"start": 1198.76, "end": 1199.0, "word": " put", "probability": 0.9296875}, {"start": 1199.0, "end": 1199.14, "word": " it", "probability": 0.9384765625}, {"start": 1199.14, "end": 1199.36, "word": " here", "probability": 0.85107421875}, {"start": 1199.36, "end": 1199.58, "word": " Nada.", "probability": 0.435302734375}, {"start": 1200.7, "end": 1201.38, "word": " No.", "probability": 0.74609375}, {"start": 1201.56, "end": 1201.72, "word": " I", "probability": 0.97607421875}, {"start": 1201.72, "end": 1203.58, "word": " myself", "probability": 0.8505859375}, {"start": 1203.58, "end": 1203.9, "word": " put", "probability": 0.921875}, {"start": 1203.9, "end": 1204.14, "word": " it.", "probability": 0.955078125}], "temperature": 1.0}, {"id": 46, "seek": 121972, "start": 1205.14, "end": 1219.72, "text": " It is used for what? Emphasize or emphatic. Very good. She wants to emphasize. Okay? She wants to emphasize. Now, also, can I say I put it myself?", "tokens": [467, 307, 1143, 337, 437, 30, 3968, 7485, 1125, 420, 846, 950, 2399, 13, 4372, 665, 13, 1240, 2738, 281, 16078, 13, 1033, 30, 1240, 2738, 281, 16078, 13, 823, 11, 611, 11, 393, 286, 584, 286, 829, 309, 2059, 30], "avg_logprob": -0.2686011961528233, "compression_ratio": 1.3008849557522124, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1205.1399999999999, "end": 1205.78, "word": " It", "probability": 0.669921875}, {"start": 1205.78, "end": 1205.98, "word": " is", "probability": 0.865234375}, {"start": 1205.98, "end": 1206.28, "word": " used", "probability": 0.904296875}, {"start": 1206.28, "end": 1206.56, "word": " for", "probability": 0.9521484375}, {"start": 1206.56, "end": 1206.84, "word": " what?", "probability": 0.9111328125}, {"start": 1208.18, "end": 1208.82, "word": " Emphasize", "probability": 0.74853515625}, {"start": 1208.82, "end": 1209.04, "word": " or", "probability": 0.515625}, {"start": 1209.04, "end": 1209.62, "word": " emphatic.", "probability": 0.81005859375}, {"start": 1209.7, "end": 1209.86, "word": " Very", "probability": 0.755859375}, {"start": 1209.86, "end": 1210.18, "word": " good.", "probability": 0.9208984375}, {"start": 1210.56, "end": 1210.74, "word": " She", "probability": 0.82568359375}, {"start": 1210.74, "end": 1211.16, "word": " wants", "probability": 0.85205078125}, {"start": 1211.16, "end": 1211.42, "word": " to", "probability": 0.97705078125}, {"start": 1211.42, "end": 1212.0, "word": " emphasize.", "probability": 0.84033203125}, {"start": 1212.84, "end": 1212.96, "word": " Okay?", "probability": 0.56396484375}, {"start": 1213.5, "end": 1213.68, "word": " She", "probability": 0.74853515625}, {"start": 1213.68, "end": 1214.0, "word": " wants", "probability": 0.82470703125}, {"start": 1214.0, "end": 1214.2, "word": " to", "probability": 0.974609375}, {"start": 1214.2, "end": 1214.66, "word": " emphasize.", "probability": 0.9033203125}, {"start": 1215.42, "end": 1215.76, "word": " Now,", "probability": 0.900390625}, {"start": 1216.24, "end": 1216.78, "word": " also,", "probability": 0.81005859375}, {"start": 1216.92, "end": 1217.08, "word": " can", "probability": 0.9248046875}, {"start": 1217.08, "end": 1217.24, "word": " I", "probability": 0.99560546875}, {"start": 1217.24, "end": 1217.52, "word": " say", "probability": 0.93359375}, {"start": 1217.52, "end": 1218.0, "word": " I", "probability": 0.61279296875}, {"start": 1218.0, "end": 1218.76, "word": " put", "probability": 0.91015625}, {"start": 1218.76, "end": 1219.06, "word": " it", "probability": 0.92236328125}, {"start": 1219.06, "end": 1219.72, "word": " myself?", "probability": 0.294921875}], "temperature": 1.0}, {"id": 47, "seek": 125267, "start": 1223.39, "end": 1252.67, "text": " Okay, so we can use to emphasize the action. You can use the reflexive pronoun immediately after the subject or at the end of the sentence. Khadija is living with her family. You are living with the family, right? Now, she is not living by herself, okay? She is not living", "tokens": [1033, 11, 370, 321, 393, 764, 281, 16078, 264, 3069, 13, 509, 393, 764, 264, 23802, 488, 14144, 4258, 934, 264, 3983, 420, 412, 264, 917, 295, 264, 8174, 13, 11681, 345, 20642, 307, 2647, 365, 720, 1605, 13, 509, 366, 2647, 365, 264, 1605, 11, 558, 30, 823, 11, 750, 307, 406, 2647, 538, 7530, 11, 1392, 30, 1240, 307, 406, 2647], "avg_logprob": -0.18383789341896772, "compression_ratio": 1.5423728813559323, "no_speech_prob": 0.0, "words": [{"start": 1223.39, "end": 1223.75, "word": " Okay,", "probability": 0.65771484375}, {"start": 1224.21, "end": 1224.43, "word": " so", "probability": 0.810546875}, {"start": 1224.43, "end": 1224.67, "word": " we", "probability": 0.82666015625}, {"start": 1224.67, "end": 1224.93, "word": " can", "probability": 0.94091796875}, {"start": 1224.93, "end": 1225.35, "word": " use", "probability": 0.8603515625}, {"start": 1225.35, "end": 1226.27, "word": " to", "probability": 0.556640625}, {"start": 1226.27, "end": 1226.73, "word": " emphasize", "probability": 0.884765625}, {"start": 1226.73, "end": 1227.15, "word": " the", "probability": 0.91015625}, {"start": 1227.15, "end": 1227.57, "word": " action.", "probability": 0.9306640625}, {"start": 1228.23, "end": 1228.31, "word": " You", "probability": 0.9404296875}, {"start": 1228.31, "end": 1228.65, "word": " can", "probability": 0.9423828125}, {"start": 1228.65, "end": 1228.93, "word": " use", "probability": 0.8828125}, {"start": 1228.93, "end": 1229.09, "word": " the", "probability": 0.8720703125}, {"start": 1229.09, "end": 1229.65, "word": " reflexive", "probability": 0.98681640625}, {"start": 1229.65, "end": 1230.01, "word": " pronoun", "probability": 0.9013671875}, {"start": 1230.01, "end": 1230.59, "word": " immediately", "probability": 0.80029296875}, {"start": 1230.59, "end": 1231.41, "word": " after", "probability": 0.81005859375}, {"start": 1231.41, "end": 1231.69, "word": " the", "probability": 0.9169921875}, {"start": 1231.69, "end": 1232.05, "word": " subject", "probability": 0.96044921875}, {"start": 1232.05, "end": 1232.37, "word": " or", "probability": 0.8349609375}, {"start": 1232.37, "end": 1232.63, "word": " at", "probability": 0.9580078125}, {"start": 1232.63, "end": 1232.97, "word": " the", "probability": 0.89013671875}, {"start": 1232.97, "end": 1234.03, "word": " end", "probability": 0.8583984375}, {"start": 1234.03, "end": 1234.37, "word": " of", "probability": 0.96630859375}, {"start": 1234.37, "end": 1234.57, "word": " the", "probability": 0.91259765625}, {"start": 1234.57, "end": 1235.15, "word": " sentence.", "probability": 0.92919921875}, {"start": 1239.49, "end": 1240.19, "word": " Khadija", "probability": 0.7537434895833334}, {"start": 1240.19, "end": 1240.47, "word": " is", "probability": 0.9462890625}, {"start": 1240.47, "end": 1240.77, "word": " living", "probability": 0.8798828125}, {"start": 1240.77, "end": 1241.69, "word": " with", "probability": 0.89208984375}, {"start": 1241.69, "end": 1241.93, "word": " her", "probability": 0.958984375}, {"start": 1241.93, "end": 1242.35, "word": " family.", "probability": 0.9189453125}, {"start": 1243.11, "end": 1243.39, "word": " You", "probability": 0.931640625}, {"start": 1243.39, "end": 1243.53, "word": " are", "probability": 0.92626953125}, {"start": 1243.53, "end": 1243.77, "word": " living", "probability": 0.8876953125}, {"start": 1243.77, "end": 1243.99, "word": " with", "probability": 0.892578125}, {"start": 1243.99, "end": 1244.13, "word": " the", "probability": 0.74609375}, {"start": 1244.13, "end": 1244.45, "word": " family,", "probability": 0.90283203125}, {"start": 1244.55, "end": 1244.85, "word": " right?", "probability": 0.91015625}, {"start": 1245.43, "end": 1245.79, "word": " Now,", "probability": 0.91064453125}, {"start": 1245.89, "end": 1246.07, "word": " she", "probability": 0.90087890625}, {"start": 1246.07, "end": 1246.25, "word": " is", "probability": 0.87451171875}, {"start": 1246.25, "end": 1246.57, "word": " not", "probability": 0.94140625}, {"start": 1246.57, "end": 1247.03, "word": " living", "probability": 0.8984375}, {"start": 1247.03, "end": 1247.33, "word": " by", "probability": 0.966796875}, {"start": 1247.33, "end": 1247.97, "word": " herself,", "probability": 0.853515625}, {"start": 1248.51, "end": 1248.77, "word": " okay?", "probability": 0.88623046875}, {"start": 1249.45, "end": 1249.95, "word": " She", "probability": 0.87939453125}, {"start": 1249.95, "end": 1251.63, "word": " is", "probability": 0.94140625}, {"start": 1251.63, "end": 1252.13, "word": " not", "probability": 0.94091796875}, {"start": 1252.13, "end": 1252.67, "word": " living", "probability": 0.888671875}], "temperature": 1.0}, {"id": 48, "seek": 128391, "start": 1256.23, "end": 1283.91, "text": " By herself. What do you understand? By herself. Yeah. Alone. Very good. She's not living alone. Okay. Are you living by yourself? Yes, I'm living with my family. Are you living by yourself? Very good. So I'm also not living by myself. I'm living with my family. 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You know, I myself emailed. Okay, to emphasize the action. Or I emailed myself. I emailed myself. This sentence, when I say Anna lives by herself, it means that she's living. Okay, thank you. She's living alone. Look at the examples. Number one. Number one. 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Go on. Yes, please. Come. Number two. Come, please. Yes, come. You, too. You, too. Come. Okay, speak while you are writing. Talk aloud, please. What did you write? 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Of herself. Thank you. Go on. Speak while writing. Of himself. Thank you. Next one. Yeah, come please. Come and come. 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Good, thank you. Okay, you drew a picture of yourself. Of yourself, thank you. Yes, come. I drew a picture of myself. Pictures of yourselves, thank you, good.", "tokens": [492, 12804, 257, 3036, 295, 4175, 13, 2205, 11, 1309, 291, 13, 1033, 11, 291, 12804, 257, 3036, 295, 1803, 13, 2720, 1803, 11, 1309, 291, 13, 1079, 11, 808, 13, 286, 12804, 257, 3036, 295, 2059, 13, 45877, 295, 14791, 11, 1309, 291, 11, 665, 13], "avg_logprob": -0.28629558347165585, "compression_ratio": 1.7363636363636363, "no_speech_prob": 0.0, "words": [{"start": 1397.38, "end": 1397.54, "word": " We", "probability": 0.52099609375}, {"start": 1397.54, "end": 1397.8, "word": " drew", "probability": 0.56689453125}, {"start": 1397.8, "end": 1397.96, "word": " a", "probability": 0.9287109375}, {"start": 1397.96, "end": 1398.2, "word": " picture", "probability": 0.8779296875}, {"start": 1398.2, "end": 1398.4, "word": " of", "probability": 0.95849609375}, {"start": 1398.4, "end": 1398.9, "word": " ourselves.", "probability": 0.76904296875}, {"start": 1399.16, "end": 1399.4, "word": " Good,", "probability": 0.79150390625}, {"start": 1399.66, "end": 1399.92, "word": " thank", "probability": 0.84130859375}, {"start": 1399.92, "end": 1402.36, "word": " you.", "probability": 0.96533203125}, {"start": 1404.48, "end": 1405.0, "word": " Okay,", "probability": 0.23779296875}, {"start": 1405.76, "end": 1405.94, "word": " you", "probability": 0.30908203125}, {"start": 1405.94, "end": 1406.18, "word": " drew", "probability": 0.44970703125}, {"start": 1406.18, "end": 1406.32, "word": " a", "probability": 0.826171875}, {"start": 1406.32, "end": 1406.56, "word": " picture", "probability": 0.8173828125}, {"start": 1406.56, "end": 1406.84, "word": " of", "probability": 0.9404296875}, {"start": 1406.84, "end": 1407.3, "word": " yourself.", "probability": 0.80517578125}, {"start": 1407.5, "end": 1407.7, "word": " Of", "probability": 0.62158203125}, {"start": 1407.7, "end": 1408.1, "word": " yourself,", "probability": 0.82421875}, {"start": 1408.34, "end": 1408.54, "word": " thank", "probability": 0.85595703125}, {"start": 1408.54, "end": 1408.9, "word": " you.", "probability": 0.96533203125}, {"start": 1411.82, "end": 1412.1, "word": " Yes,", "probability": 0.6318359375}, {"start": 1412.22, "end": 1412.46, "word": " come.", "probability": 0.5869140625}, {"start": 1416.86, "end": 1417.22, "word": " I", "probability": 0.5400390625}, {"start": 1417.22, "end": 1417.58, "word": " drew", "probability": 0.88916015625}, {"start": 1417.58, "end": 1418.06, "word": " a", "probability": 0.8564453125}, {"start": 1418.06, "end": 1418.32, "word": " picture", "probability": 0.8896484375}, {"start": 1418.32, "end": 1418.78, "word": " of", "probability": 0.61572265625}, {"start": 1418.78, "end": 1419.4, "word": " myself.", "probability": 0.50244140625}, {"start": 1419.72, "end": 1420.18, "word": " Pictures", "probability": 0.85498046875}, {"start": 1420.18, "end": 1420.86, "word": " of", "probability": 0.97021484375}, {"start": 1420.86, "end": 1421.52, "word": " yourselves,", "probability": 0.7607421875}, {"start": 1421.74, "end": 1421.96, "word": " thank", "probability": 0.85693359375}, {"start": 1421.96, "end": 1422.24, "word": " you,", "probability": 0.96337890625}, {"start": 1422.42, "end": 1422.68, "word": " good.", "probability": 0.927734375}], "temperature": 1.0}, {"id": 54, "seek": 145687, "start": 1431.29, "end": 1456.87, "text": " When one draws a picture of oneself, it is called a self of pain. Of what? One self. Just a minute. One self, this is a good answer. Wait. But this is general. One self can be any person, right? Can be Fatima. So when I'm talking about Fatima, I say what? Herself. 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Yeah, and maybe himself. Good. When I'm talking about Ali, for example, himself. Thank you. Yeah? Next exercise, come please. 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Come. Good.", "tokens": [1044, 291, 13, 2492, 13, 2205, 13], "avg_logprob": -0.4902343824505806, "compression_ratio": 0.7419354838709677, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1499.5399999999997, "end": 1500.9399999999998, "word": " Thank", "probability": 0.12286376953125}, {"start": 1500.9399999999998, "end": 1502.34, "word": " you.", "probability": 0.9521484375}, {"start": 1502.66, "end": 1503.26, "word": " Come.", "probability": 0.70263671875}, {"start": 1510.5, "end": 1511.9, "word": " Good.", "probability": 0.7744140625}], "temperature": 1.0}, {"id": 57, "seek": 154134, "start": 1530.04, "end": 1541.34, "text": " Thank you. Yes. Now that there are children growing, Mr and Mrs Bryson live by", "tokens": [1044, 291, 13, 1079, 13, 823, 300, 456, 366, 2227, 4194, 11, 2221, 293, 9814, 12812, 3015, 1621, 538], "avg_logprob": -0.5374999880790711, "compression_ratio": 0.9875, "no_speech_prob": 2.0265579223632812e-06, "words": [{"start": 1530.0399999999997, "end": 1530.6799999999998, "word": " Thank", "probability": 0.1737060546875}, {"start": 1530.6799999999998, "end": 1531.32, "word": " you.", "probability": 0.943359375}, {"start": 1534.56, "end": 1535.2, "word": " Yes.", "probability": 0.84375}, {"start": 1536.86, "end": 1537.5, "word": " Now", "probability": 0.62060546875}, {"start": 1537.5, "end": 1537.72, "word": " that", "probability": 0.8701171875}, {"start": 1537.72, "end": 1537.9, "word": " there", "probability": 0.2578125}, {"start": 1537.9, "end": 1538.0, "word": " are", "probability": 0.923828125}, {"start": 1538.0, "end": 1538.34, "word": " children", "probability": 0.81591796875}, {"start": 1538.34, "end": 1538.92, "word": " growing,", "probability": 0.83642578125}, {"start": 1539.2, "end": 1539.46, "word": " Mr", "probability": 0.8076171875}, {"start": 1539.46, "end": 1539.66, "word": " and", "probability": 0.40966796875}, {"start": 1539.66, "end": 1539.98, "word": " Mrs", "probability": 0.8642578125}, {"start": 1539.98, "end": 1540.84, "word": " Bryson", "probability": 0.825927734375}, {"start": 1540.84, "end": 1541.14, "word": " live", "probability": 0.51123046875}, {"start": 1541.14, "end": 1541.34, "word": " by", "probability": 0.92919921875}], "temperature": 1.0}, {"id": 58, "seek": 155842, "start": 1551.22, "end": 1558.42, "text": " Should I make 10 or 1? I can make it. 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Good. Yourselves. Next one. Teacher? You want to ask? No, nine. Nine. Okay, nine for you. Just wait. Let she do it. I hate my job and me too. I'm very jealous of myself. 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Thank you. Work for myself too. Good. Now, what does it mean work for myself? My own business. Okay. Good. You want to ask? Okay. What did she write? Myself, your... No? What about number seven? Yourselves. Yourselves. Okay. Selves. You are talking to two people. 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Okay. My father and I are healthy because we take good care of ourselves. Of ourselves, good. People who take care of themselves. Thank you.", "tokens": [286, 747, 1127, 295, 2059, 13, 1033, 13, 1222, 3086, 293, 286, 366, 4627, 570, 321, 747, 665, 1127, 295, 4175, 13, 2720, 4175, 11, 665, 13, 3432, 567, 747, 1127, 295, 2969, 13, 1044, 291, 13], "avg_logprob": -0.3046875015685433, "compression_ratio": 1.4260869565217391, "no_speech_prob": 0.0, "words": [{"start": 1712.86, "end": 1712.86, "word": " I", "probability": 0.24755859375}, {"start": 1712.86, "end": 1713.14, "word": " take", "probability": 0.6396484375}, {"start": 1713.14, "end": 1713.38, "word": " care", "probability": 0.9111328125}, {"start": 1713.38, "end": 1713.52, "word": " of", "probability": 0.923828125}, {"start": 1713.52, "end": 1717.02, "word": " myself.", "probability": 0.76220703125}, {"start": 1720.56, "end": 1721.04, "word": " Okay.", "probability": 0.26025390625}, {"start": 1721.18, "end": 1721.26, "word": " My", "probability": 0.68408203125}, {"start": 1721.26, "end": 1721.54, "word": " father", "probability": 0.378662109375}, {"start": 1721.54, "end": 1721.84, "word": " and", "probability": 0.93359375}, {"start": 1721.84, "end": 1722.16, "word": " I", "probability": 0.98095703125}, {"start": 1722.16, "end": 1722.72, "word": " are", "probability": 0.77001953125}, {"start": 1722.72, "end": 1723.14, "word": " healthy", "probability": 0.740234375}, {"start": 1723.14, "end": 1723.6, "word": " because", "probability": 0.82080078125}, {"start": 1723.6, "end": 1723.86, "word": " we", "probability": 0.93310546875}, {"start": 1723.86, "end": 1724.06, "word": " take", "probability": 0.88037109375}, {"start": 1724.06, "end": 1724.64, "word": " good", "probability": 0.8662109375}, {"start": 1724.64, "end": 1724.94, "word": " care", "probability": 0.92041015625}, {"start": 1724.94, "end": 1725.14, "word": " of", "probability": 0.97021484375}, {"start": 1725.14, "end": 1725.76, "word": " ourselves.", "probability": 0.84619140625}, {"start": 1725.88, "end": 1726.06, "word": " Of", "probability": 0.857421875}, {"start": 1726.06, "end": 1726.68, "word": " ourselves,", "probability": 0.83837890625}, {"start": 1726.84, "end": 1727.08, "word": " good.", "probability": 0.9267578125}, {"start": 1730.54, "end": 1731.12, "word": " People", "probability": 0.347412109375}, {"start": 1731.12, "end": 1731.38, "word": " who", "probability": 0.84716796875}, {"start": 1731.38, "end": 1731.64, "word": " take", "probability": 0.87939453125}, {"start": 1731.64, "end": 1731.92, "word": " care", "probability": 0.90283203125}, {"start": 1731.92, "end": 1732.18, "word": " of", "probability": 0.97021484375}, {"start": 1732.18, "end": 1732.48, "word": " themselves.", "probability": 0.5107421875}, {"start": 1739.06, "end": 1739.64, "word": " Thank", "probability": 0.85498046875}, {"start": 1739.64, "end": 1739.84, "word": " you.", "probability": 0.95361328125}], "temperature": 1.0}, {"id": 65, "seek": 177083, "start": 1741.77, "end": 1770.83, "text": " Check your answers Exercise 19 Homework Do it at home", "tokens": [6881, 428, 6338, 44307, 1294, 8719, 1902, 1144, 309, 412, 1280], "avg_logprob": -0.2736002504825592, "compression_ratio": 0.8852459016393442, "no_speech_prob": 0.0, "words": [{"start": 1741.77, "end": 1742.11, "word": " Check", "probability": 0.56591796875}, {"start": 1742.11, "end": 1742.33, "word": " your", "probability": 0.8857421875}, {"start": 1742.33, "end": 1742.91, "word": " answers", "probability": 0.8662109375}, {"start": 1742.91, "end": 1766.85, "word": " Exercise", "probability": 0.5078125}, {"start": 1766.85, "end": 1767.71, "word": " 19", "probability": 0.69677734375}, {"start": 1767.71, "end": 1768.89, "word": " Homework", "probability": 0.72802734375}, {"start": 1768.89, "end": 1770.15, "word": " Do", "probability": 0.81591796875}, {"start": 1770.15, "end": 1770.35, "word": " it", "probability": 0.958984375}, {"start": 1770.35, "end": 1770.55, "word": " at", "probability": 0.9755859375}, {"start": 1770.55, "end": 1770.83, "word": " home", "probability": 0.8876953125}], "temperature": 1.0}, {"id": 66, "seek": 180141, "start": 1774.61, "end": 1801.41, "text": " Now, let's come to this exercise. Choose the correct words in italics. Number one. Number one. Yes, come please. Come here. Penguins or penguin?", "tokens": [823, 11, 718, 311, 808, 281, 341, 5380, 13, 21661, 264, 3006, 2283, 294, 22366, 1167, 13, 5118, 472, 13, 5118, 472, 13, 1079, 11, 808, 1767, 13, 2492, 510, 13, 25783, 44790, 420, 45752, 30], "avg_logprob": -0.24577701736140894, "compression_ratio": 1.3063063063063063, "no_speech_prob": 0.0, "words": [{"start": 1774.61, "end": 1774.99, "word": " Now,", "probability": 0.892578125}, {"start": 1775.23, "end": 1775.55, "word": " let's", "probability": 0.963134765625}, {"start": 1775.55, "end": 1775.79, "word": " come", "probability": 0.767578125}, {"start": 1775.79, "end": 1775.93, "word": " to", "probability": 0.9677734375}, {"start": 1775.93, "end": 1776.15, "word": " this", "probability": 0.95166015625}, {"start": 1776.15, "end": 1776.81, "word": " exercise.", "probability": 0.95556640625}, {"start": 1781.09, "end": 1781.85, "word": " Choose", "probability": 0.87548828125}, {"start": 1781.85, "end": 1782.07, "word": " the", "probability": 0.91845703125}, {"start": 1782.07, "end": 1782.43, "word": " correct", "probability": 0.9072265625}, {"start": 1782.43, "end": 1783.33, "word": " words", "probability": 0.8701171875}, {"start": 1783.33, "end": 1783.67, "word": " in", "probability": 0.9423828125}, {"start": 1783.67, "end": 1784.21, "word": " italics.", "probability": 0.818115234375}, {"start": 1785.33, "end": 1785.93, "word": " Number", "probability": 0.5947265625}, {"start": 1785.93, "end": 1786.33, "word": " one.", "probability": 0.79150390625}, {"start": 1787.95, "end": 1788.23, "word": " Number", "probability": 0.5537109375}, {"start": 1788.23, "end": 1788.65, "word": " one.", "probability": 0.9326171875}, {"start": 1788.89, "end": 1789.11, "word": " Yes,", "probability": 0.94873046875}, {"start": 1789.21, "end": 1789.39, "word": " come", "probability": 0.84228515625}, {"start": 1789.39, "end": 1789.81, "word": " please.", "probability": 0.5947265625}, {"start": 1790.45, "end": 1790.67, "word": " Come", "probability": 0.89892578125}, {"start": 1790.67, "end": 1790.95, "word": " here.", "probability": 0.86083984375}, {"start": 1799.33, "end": 1800.09, "word": " Penguins", "probability": 0.7998046875}, {"start": 1800.09, "end": 1800.83, "word": " or", "probability": 0.38037109375}, {"start": 1800.83, "end": 1801.41, "word": " penguin?", "probability": 0.685546875}], "temperature": 1.0}, {"id": 67, "seek": 182732, "start": 1803.7, "end": 1827.32, "text": " Penguins. Ah, okay. A plural verb needs what? A plural noun. Go on. They are existing. They are existing creatures. Creature or creatures? Creatures. Creature with S or without S? With S. With S. Good. You are right. 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Good. Thank you. Thank you very much. Next one. Next one. New ones. Yes, please. Come. Next you. Yeah, come. 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These wings changed and the birds adapted to their environment. Read it again, please. How do we read this word? These. These. Okay, yeah. These wings changed and the birds adapted to their environment. Plural, thank you. 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Enable them, good. Thank you very much, good. 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No questions on the exercise. You should understand before you write. If you don't understand, ask, why this not that? Go on. Pigs would spend most of their lives in water however they lay their eggs on land. Thank you. In water. 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Thank you. Next one. Yes, please. Come. Very good. Thank you. What about the others? New ones. The same faces every time. 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Sorry? Number five. Who can answer her question? Why not habits? We say habits. Why do we use the plural?", "tokens": [1079, 11, 808, 13, 4919, 30, 5118, 1732, 13, 2102, 393, 1867, 720, 1168, 30, 1545, 406, 14100, 30, 492, 584, 14100, 13, 1545, 360, 321, 764, 264, 25377, 30], "avg_logprob": -0.27293345620555265, "compression_ratio": 1.17, "no_speech_prob": 0.0, "words": [{"start": 2038.97, "end": 2039.31, "word": " Yes,", "probability": 0.744140625}, {"start": 2039.43, "end": 2039.71, "word": " come.", "probability": 0.81982421875}, {"start": 2045.93, "end": 2046.67, "word": " Sorry?", "probability": 0.3818359375}, {"start": 2048.35, "end": 2048.63, "word": " Number", "probability": 0.63525390625}, {"start": 2048.63, "end": 2049.17, "word": " five.", "probability": 0.63525390625}, {"start": 2050.71, "end": 2051.45, "word": " Who", "probability": 0.44921875}, {"start": 2051.45, "end": 2052.57, "word": " can", "probability": 0.939453125}, {"start": 2052.57, "end": 2052.99, "word": " answer", "probability": 0.96630859375}, {"start": 2052.99, "end": 2053.23, "word": " her", "probability": 0.8818359375}, {"start": 2053.23, "end": 2053.63, "word": " question?", "probability": 0.91796875}, {"start": 2054.51, "end": 2055.25, "word": " Why", "probability": 0.6435546875}, {"start": 2055.25, "end": 2055.73, "word": " not", "probability": 0.79931640625}, {"start": 2055.73, "end": 2056.23, "word": " habits?", "probability": 0.5068359375}, {"start": 2056.63, "end": 2056.83, "word": " We", "probability": 0.86083984375}, {"start": 2056.83, "end": 2057.05, "word": " say", "probability": 0.921875}, {"start": 2057.05, "end": 2057.47, "word": " habits.", "probability": 0.87451171875}, {"start": 2057.61, "end": 2057.73, "word": " Why", "probability": 0.87060546875}, {"start": 2057.73, "end": 2057.87, "word": " do", "probability": 0.95654296875}, {"start": 2057.87, "end": 2058.03, "word": " we", "probability": 0.9638671875}, {"start": 2058.03, "end": 2058.27, "word": " use", "probability": 0.88134765625}, {"start": 2058.27, "end": 2058.43, "word": " the", "probability": 0.82861328125}, {"start": 2058.43, "end": 2058.73, "word": " plural?", "probability": 0.9775390625}], "temperature": 1.0}, {"id": 76, "seek": 208709, "start": 2063.71, "end": 2087.09, "text": " Now, habit, this is a singular count noun, okay? Now, if I say, can I tell you, take red pen, take red pen or this red pen. I cannot say this red pen or black pen. 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So the singular should be used with a pronoun, with an article. Okay? Should be preceded by things like that. I cannot say, you know, have interesting what? So after that, we should use a plural noun. Okay? Yeah, an interesting. Yeah, that's right. An interesting. 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I read a book. I read this book. I read my book, your book, and so on. Go on, please. Clean, clean. The female likes", "tokens": [9476, 322, 4158, 4882, 11, 337, 1365, 13, 286, 1401, 257, 1446, 13, 286, 1401, 341, 1446, 13, 286, 1401, 452, 1446, 11, 428, 1446, 11, 293, 370, 322, 13, 1037, 322, 11, 1767, 13, 18463, 11, 2541, 13, 440, 6556, 5902], "avg_logprob": -0.242732563684153, "compression_ratio": 1.385321100917431, "no_speech_prob": 0.0, "words": [{"start": 2117.24, "end": 2117.66, "word": " Book", "probability": 0.69921875}, {"start": 2117.66, "end": 2118.14, "word": " on", "probability": 0.9072265625}, {"start": 2118.14, "end": 2119.66, "word": " sea", "probability": 0.84716796875}, {"start": 2119.66, "end": 2120.16, "word": " animals,", "probability": 0.93310546875}, {"start": 2120.28, "end": 2120.4, "word": " for", "probability": 0.9560546875}, {"start": 2120.4, "end": 2120.9, "word": " example.", "probability": 0.9716796875}, {"start": 2121.38, "end": 2121.52, "word": " I", "probability": 0.93115234375}, {"start": 2121.52, "end": 2121.78, "word": " read", "probability": 0.9755859375}, {"start": 2121.78, "end": 2122.24, "word": " a", "probability": 0.9287109375}, {"start": 2122.24, "end": 2122.48, "word": " book.", "probability": 0.95654296875}, {"start": 2122.64, "end": 2122.78, "word": " I", "probability": 0.99267578125}, {"start": 2122.78, "end": 2123.02, "word": " read", "probability": 0.9755859375}, {"start": 2123.02, "end": 2123.3, "word": " this", "probability": 0.92333984375}, {"start": 2123.3, "end": 2123.62, "word": " book.", "probability": 0.95849609375}, {"start": 2123.74, "end": 2123.9, "word": " I", "probability": 0.9921875}, {"start": 2123.9, "end": 2124.28, "word": " read", "probability": 0.97412109375}, {"start": 2124.28, "end": 2124.96, "word": " my", "probability": 0.96044921875}, {"start": 2124.96, "end": 2125.28, "word": " book,", "probability": 0.96337890625}, {"start": 2125.38, "end": 2125.62, "word": " your", "probability": 0.90234375}, {"start": 2125.62, "end": 2125.94, "word": " book,", "probability": 0.96142578125}, {"start": 2126.04, "end": 2126.2, "word": " and", "probability": 0.94677734375}, {"start": 2126.2, "end": 2126.32, "word": " so", "probability": 0.95361328125}, {"start": 2126.32, "end": 2126.5, "word": " on.", "probability": 0.9521484375}, {"start": 2127.34, "end": 2127.82, "word": " Go", "probability": 0.375732421875}, {"start": 2127.82, "end": 2128.7, "word": " on,", "probability": 0.94287109375}, {"start": 2128.78, "end": 2129.1, "word": " please.", "probability": 0.81103515625}, {"start": 2133.98, "end": 2134.62, "word": " Clean,", "probability": 0.28125}, {"start": 2134.8, "end": 2135.24, "word": " clean.", "probability": 0.8857421875}, {"start": 2143.44, "end": 2144.08, "word": " The", "probability": 0.8056640625}, {"start": 2144.08, "end": 2144.44, "word": " female", "probability": 0.7568359375}, {"start": 2144.44, "end": 2145.52, "word": " likes", "probability": 0.486083984375}], "temperature": 1.0}, {"id": 79, "seek": 217159, "start": 2146.03, "end": 2171.59, "text": " The female lays, good. One egg. One egg, you are right. On the ice. On the ice, yeah. In Atlantic regions, and then immediately returns to the ocean. Returns to the ocean, thank you. Good. Yes, please. Lays, one egg. Okay, go on, go on.", "tokens": [440, 6556, 32714, 11, 665, 13, 1485, 3777, 13, 1485, 3777, 11, 291, 366, 558, 13, 1282, 264, 4435, 13, 1282, 264, 4435, 11, 1338, 13, 682, 20233, 10682, 11, 293, 550, 4258, 11247, 281, 264, 7810, 13, 24350, 82, 281, 264, 7810, 11, 1309, 291, 13, 2205, 13, 1079, 11, 1767, 13, 441, 3772, 11, 472, 3777, 13, 1033, 11, 352, 322, 11, 352, 322, 13], "avg_logprob": -0.24287683560567744, "compression_ratio": 1.5490196078431373, "no_speech_prob": 0.0, "words": [{"start": 2146.03, "end": 2146.29, "word": " The", "probability": 0.6669921875}, {"start": 2146.29, "end": 2146.73, "word": " female", "probability": 0.78857421875}, {"start": 2146.73, "end": 2147.01, "word": " lays,", "probability": 0.97900390625}, {"start": 2147.11, "end": 2147.31, "word": " good.", "probability": 0.8955078125}, {"start": 2151.47, "end": 2151.95, "word": " One", "probability": 0.77685546875}, {"start": 2151.95, "end": 2152.35, "word": " egg.", "probability": 0.916015625}, {"start": 2152.67, "end": 2153.15, "word": " One", "probability": 0.3759765625}, {"start": 2153.15, "end": 2153.53, "word": " egg,", "probability": 0.90771484375}, {"start": 2153.61, "end": 2153.73, "word": " you", "probability": 0.93701171875}, {"start": 2153.73, "end": 2153.89, "word": " are", "probability": 0.7958984375}, {"start": 2153.89, "end": 2154.23, "word": " right.", "probability": 0.91845703125}, {"start": 2154.25, "end": 2154.39, "word": " On", "probability": 0.85791015625}, {"start": 2154.39, "end": 2154.49, "word": " the", "probability": 0.8232421875}, {"start": 2154.49, "end": 2154.93, "word": " ice.", "probability": 0.94482421875}, {"start": 2155.09, "end": 2155.29, "word": " On", "probability": 0.8408203125}, {"start": 2155.29, "end": 2155.47, "word": " the", "probability": 0.92041015625}, {"start": 2155.47, "end": 2155.87, "word": " ice,", "probability": 0.93408203125}, {"start": 2155.97, "end": 2156.13, "word": " yeah.", "probability": 0.69140625}, {"start": 2156.17, "end": 2156.45, "word": " In", "probability": 0.68603515625}, {"start": 2156.45, "end": 2156.97, "word": " Atlantic", "probability": 0.74560546875}, {"start": 2156.97, "end": 2157.55, "word": " regions,", "probability": 0.461669921875}, {"start": 2157.97, "end": 2158.27, "word": " and", "probability": 0.916015625}, {"start": 2158.27, "end": 2158.51, "word": " then", "probability": 0.64013671875}, {"start": 2158.51, "end": 2159.09, "word": " immediately", "probability": 0.6552734375}, {"start": 2159.09, "end": 2159.89, "word": " returns", "probability": 0.791015625}, {"start": 2159.89, "end": 2160.13, "word": " to", "probability": 0.72412109375}, {"start": 2160.13, "end": 2160.13, "word": " the", "probability": 0.76953125}, {"start": 2160.13, "end": 2160.13, "word": " ocean.", "probability": 0.8056640625}, {"start": 2160.35, "end": 2160.83, "word": " Returns", "probability": 0.912841796875}, {"start": 2160.83, "end": 2160.95, "word": " to", "probability": 0.96533203125}, {"start": 2160.95, "end": 2161.09, "word": " the", "probability": 0.919921875}, {"start": 2161.09, "end": 2161.39, "word": " ocean,", "probability": 0.93359375}, {"start": 2161.55, "end": 2161.77, "word": " thank", "probability": 0.8505859375}, {"start": 2161.77, "end": 2162.03, "word": " you.", "probability": 0.96142578125}, {"start": 2162.33, "end": 2162.69, "word": " Good.", "probability": 0.84228515625}, {"start": 2163.13, "end": 2163.35, "word": " Yes,", "probability": 0.96533203125}, {"start": 2163.45, "end": 2163.81, "word": " please.", "probability": 0.83837890625}, {"start": 2169.01, "end": 2169.49, "word": " Lays,", "probability": 0.841064453125}, {"start": 2169.87, "end": 2170.15, "word": " one", "probability": 0.93798828125}, {"start": 2170.15, "end": 2170.37, "word": " egg.", "probability": 0.93408203125}, {"start": 2170.61, "end": 2170.77, "word": " Okay,", "probability": 0.71826171875}, {"start": 2170.91, "end": 2171.03, "word": " go", "probability": 0.96142578125}, {"start": 2171.03, "end": 2171.21, "word": " on,", "probability": 0.95263671875}, {"start": 2171.27, "end": 2171.41, "word": " go", "probability": 0.96728515625}, {"start": 2171.41, "end": 2171.59, "word": " on.", "probability": 0.9521484375}], "temperature": 1.0}, {"id": 80, "seek": 219794, "start": 2171.96, "end": 2197.94, "text": " After the female lays the egg, the male takes over. He covers the egg with his body until she has it. Now just a minute. Now she refers, what is the antecedent of she? If you want to use she, she refers to what?", "tokens": [2381, 264, 6556, 32714, 264, 3777, 11, 264, 7133, 2516, 670, 13, 634, 10538, 264, 3777, 365, 702, 1772, 1826, 750, 575, 309, 13, 823, 445, 257, 3456, 13, 823, 750, 14942, 11, 437, 307, 264, 23411, 1232, 317, 295, 750, 30, 759, 291, 528, 281, 764, 750, 11, 750, 14942, 281, 437, 30], "avg_logprob": -0.2042613598433408, "compression_ratio": 1.50354609929078, "no_speech_prob": 0.0, "words": [{"start": 2171.96, "end": 2172.38, "word": " After", "probability": 0.496337890625}, {"start": 2172.38, "end": 2172.66, "word": " the", "probability": 0.888671875}, {"start": 2172.66, "end": 2173.06, "word": " female", "probability": 0.77783203125}, {"start": 2173.06, "end": 2173.44, "word": " lays", "probability": 0.8837890625}, {"start": 2173.44, "end": 2173.88, "word": " the", "probability": 0.88916015625}, {"start": 2173.88, "end": 2174.2, "word": " egg,", "probability": 0.89501953125}, {"start": 2174.32, "end": 2174.52, "word": " the", "probability": 0.89404296875}, {"start": 2174.52, "end": 2174.8, "word": " male", "probability": 0.865234375}, {"start": 2174.8, "end": 2175.28, "word": " takes", "probability": 0.8037109375}, {"start": 2175.28, "end": 2177.08, "word": " over.", "probability": 0.88818359375}, {"start": 2178.14, "end": 2178.74, "word": " He", "probability": 0.72119140625}, {"start": 2178.74, "end": 2180.86, "word": " covers", "probability": 0.8798828125}, {"start": 2180.86, "end": 2181.7, "word": " the", "probability": 0.88720703125}, {"start": 2181.7, "end": 2181.98, "word": " egg", "probability": 0.89697265625}, {"start": 2181.98, "end": 2182.32, "word": " with", "probability": 0.89404296875}, {"start": 2182.32, "end": 2183.06, "word": " his", "probability": 0.96923828125}, {"start": 2183.06, "end": 2184.66, "word": " body", "probability": 0.87158203125}, {"start": 2184.66, "end": 2185.36, "word": " until", "probability": 0.712890625}, {"start": 2185.36, "end": 2187.74, "word": " she", "probability": 0.92236328125}, {"start": 2187.74, "end": 2188.18, "word": " has", "probability": 0.5390625}, {"start": 2188.18, "end": 2188.36, "word": " it.", "probability": 0.74560546875}, {"start": 2189.6, "end": 2189.8, "word": " Now", "probability": 0.6298828125}, {"start": 2189.8, "end": 2190.02, "word": " just", "probability": 0.300537109375}, {"start": 2190.02, "end": 2190.24, "word": " a", "probability": 0.99609375}, {"start": 2190.24, "end": 2190.54, "word": " minute.", "probability": 0.91943359375}, {"start": 2191.18, "end": 2191.42, "word": " Now", "probability": 0.56884765625}, {"start": 2191.42, "end": 2191.72, "word": " she", "probability": 0.6650390625}, {"start": 2191.72, "end": 2192.26, "word": " refers,", "probability": 0.8447265625}, {"start": 2192.36, "end": 2192.54, "word": " what", "probability": 0.92138671875}, {"start": 2192.54, "end": 2192.7, "word": " is", "probability": 0.92724609375}, {"start": 2192.7, "end": 2192.86, "word": " the", "probability": 0.9140625}, {"start": 2192.86, "end": 2193.62, "word": " antecedent", "probability": 0.9803059895833334}, {"start": 2193.62, "end": 2193.9, "word": " of", "probability": 0.94482421875}, {"start": 2193.9, "end": 2194.12, "word": " she?", "probability": 0.87109375}, {"start": 2194.74, "end": 2195.02, "word": " If", "probability": 0.9111328125}, {"start": 2195.02, "end": 2195.18, "word": " you", "probability": 0.966796875}, {"start": 2195.18, "end": 2195.44, "word": " want", "probability": 0.8818359375}, {"start": 2195.44, "end": 2195.64, "word": " to", "probability": 0.97265625}, {"start": 2195.64, "end": 2196.24, "word": " use", "probability": 0.89013671875}, {"start": 2196.24, "end": 2196.58, "word": " she,", "probability": 0.89990234375}, {"start": 2196.78, "end": 2197.08, "word": " she", "probability": 0.91455078125}, {"start": 2197.08, "end": 2197.5, "word": " refers", "probability": 0.90673828125}, {"start": 2197.5, "end": 2197.7, "word": " to", "probability": 0.97021484375}, {"start": 2197.7, "end": 2197.94, "word": " what?", "probability": 0.94873046875}], "temperature": 1.0}, {"id": 81, "seek": 222646, "start": 2199.59, "end": 2226.47, "text": " Okay, the egg, egg. Thank you. That's right. Yes, come please. Okay, during, huh? Now, why these? Why these? This, okay?", "tokens": [1033, 11, 264, 3777, 11, 3777, 13, 1044, 291, 13, 663, 311, 558, 13, 1079, 11, 808, 1767, 13, 1033, 11, 1830, 11, 7020, 30, 823, 11, 983, 613, 30, 1545, 613, 30, 639, 11, 1392, 30], "avg_logprob": -0.31147203790514094, "compression_ratio": 1.1862745098039216, "no_speech_prob": 0.0, "words": [{"start": 2199.59, "end": 2199.95, "word": " Okay,", "probability": 0.6767578125}, {"start": 2200.07, "end": 2200.17, "word": " the", "probability": 0.80712890625}, {"start": 2200.17, "end": 2200.43, "word": " egg,", "probability": 0.9111328125}, {"start": 2200.51, "end": 2200.67, "word": " egg.", "probability": 0.54248046875}, {"start": 2200.75, "end": 2200.97, "word": " Thank", "probability": 0.85986328125}, {"start": 2200.97, "end": 2201.21, "word": " you.", "probability": 0.96240234375}, {"start": 2201.61, "end": 2201.99, "word": " That's", "probability": 0.92578125}, {"start": 2201.99, "end": 2202.23, "word": " right.", "probability": 0.90478515625}, {"start": 2202.39, "end": 2202.57, "word": " Yes,", "probability": 0.94140625}, {"start": 2202.67, "end": 2202.89, "word": " come", "probability": 0.86376953125}, {"start": 2202.89, "end": 2203.29, "word": " please.", "probability": 0.63232421875}, {"start": 2220.81, "end": 2221.33, "word": " Okay,", "probability": 0.379638671875}, {"start": 2221.63, "end": 2222.15, "word": " during,", "probability": 0.6396484375}, {"start": 2222.43, "end": 2222.69, "word": " huh?", "probability": 0.55908203125}, {"start": 2222.81, "end": 2223.01, "word": " Now,", "probability": 0.93359375}, {"start": 2223.07, "end": 2223.33, "word": " why", "probability": 0.9306640625}, {"start": 2223.33, "end": 2223.67, "word": " these?", "probability": 0.80078125}, {"start": 2224.33, "end": 2224.71, "word": " Why", "probability": 0.85498046875}, {"start": 2224.71, "end": 2225.07, "word": " these?", "probability": 0.86083984375}, {"start": 2225.57, "end": 2226.09, "word": " This,", "probability": 0.83837890625}, {"start": 2226.21, "end": 2226.47, "word": " okay?", "probability": 0.90576171875}], "temperature": 1.0}, {"id": 82, "seek": 225564, "start": 2228.82, "end": 2255.64, "text": " Takes. Takes. Just a minute. Takes. Okay. Weeks during this doesn't eat. Thank you. Yeah. Next one. Fadhli. Hatches. The egg hatches. Yeah.", "tokens": [44347, 13, 44347, 13, 1449, 257, 3456, 13, 44347, 13, 1033, 13, 12615, 82, 1830, 341, 1177, 380, 1862, 13, 1044, 291, 13, 865, 13, 3087, 472, 13, 479, 46908, 2081, 13, 389, 852, 279, 13, 440, 3777, 17387, 279, 13, 865, 13], "avg_logprob": -0.2977627840909091, "compression_ratio": 1.2612612612612613, "no_speech_prob": 0.0, "words": [{"start": 2228.8199999999997, "end": 2229.62, "word": " Takes.", "probability": 0.462890625}, {"start": 2229.62, "end": 2230.42, "word": " Takes.", "probability": 0.3232421875}, {"start": 2232.44, "end": 2233.24, "word": " Just", "probability": 0.67333984375}, {"start": 2233.24, "end": 2233.48, "word": " a", "probability": 0.99609375}, {"start": 2233.48, "end": 2233.78, "word": " minute.", "probability": 0.92578125}, {"start": 2234.88, "end": 2235.36, "word": " Takes.", "probability": 0.66845703125}, {"start": 2235.9, "end": 2236.36, "word": " Okay.", "probability": 0.68603515625}, {"start": 2236.52, "end": 2237.08, "word": " Weeks", "probability": 0.896484375}, {"start": 2237.08, "end": 2237.6, "word": " during", "probability": 0.80517578125}, {"start": 2237.6, "end": 2238.0, "word": " this", "probability": 0.94970703125}, {"start": 2238.0, "end": 2238.82, "word": " doesn't", "probability": 0.796142578125}, {"start": 2238.82, "end": 2239.06, "word": " eat.", "probability": 0.984375}, {"start": 2239.18, "end": 2239.34, "word": " Thank", "probability": 0.87744140625}, {"start": 2239.34, "end": 2239.58, "word": " you.", "probability": 0.95703125}, {"start": 2239.82, "end": 2240.38, "word": " Yeah.", "probability": 0.5966796875}, {"start": 2240.6, "end": 2240.86, "word": " Next", "probability": 0.91357421875}, {"start": 2240.86, "end": 2241.26, "word": " one.", "probability": 0.94140625}, {"start": 2241.66, "end": 2242.02, "word": " Fadhli.", "probability": 0.4464111328125}, {"start": 2253.64, "end": 2254.44, "word": " Hatches.", "probability": 0.8351236979166666}, {"start": 2254.54, "end": 2254.66, "word": " The", "probability": 0.89404296875}, {"start": 2254.66, "end": 2254.86, "word": " egg", "probability": 0.9140625}, {"start": 2254.86, "end": 2255.42, "word": " hatches.", "probability": 0.91162109375}, {"start": 2255.5, "end": 2255.64, "word": " Yeah.", "probability": 0.94091796875}], "temperature": 1.0}, {"id": 83, "seek": 228244, "start": 2273.1, "end": 2282.44, "text": " Is it offspring or offsprings and why? Who's the speaker? Who's the speaker? Yes.", "tokens": [1119, 309, 36857, 420, 766, 18193, 1109, 293, 983, 30, 2102, 311, 264, 8145, 30, 2102, 311, 264, 8145, 30, 1079, 13], "avg_logprob": -0.33305025878159894, "compression_ratio": 1.3015873015873016, "no_speech_prob": 0.0, "words": [{"start": 2273.1, "end": 2273.94, "word": " Is", "probability": 0.046356201171875}, {"start": 2273.94, "end": 2274.78, "word": " it", "probability": 0.93603515625}, {"start": 2274.78, "end": 2275.2, "word": " offspring", "probability": 0.81640625}, {"start": 2275.2, "end": 2275.74, "word": " or", "probability": 0.89013671875}, {"start": 2275.74, "end": 2276.48, "word": " offsprings", "probability": 0.7672526041666666}, {"start": 2276.48, "end": 2276.78, "word": " and", "probability": 0.4892578125}, {"start": 2276.78, "end": 2277.08, "word": " why?", "probability": 0.92529296875}, {"start": 2278.2, "end": 2279.04, "word": " Who's", "probability": 0.676025390625}, {"start": 2279.04, "end": 2279.2, "word": " the", "probability": 0.9267578125}, {"start": 2279.2, "end": 2279.68, "word": " speaker?", "probability": 0.9052734375}, {"start": 2280.08, "end": 2280.32, "word": " Who's", "probability": 0.806884765625}, {"start": 2280.32, "end": 2280.48, "word": " the", "probability": 0.92578125}, {"start": 2280.48, "end": 2280.88, "word": " speaker?", "probability": 0.88037109375}, {"start": 2282.02, "end": 2282.44, "word": " Yes.", "probability": 0.94775390625}], "temperature": 1.0}, {"id": 84, "seek": 230730, "start": 2284.1, "end": 2307.3, "text": " The first without S. You are right. Good. But why? Now we said offspring, fish, deer. Okay. Meads. They don't. Yes. Somewhere and offspring again.", "tokens": [440, 700, 1553, 318, 13, 509, 366, 558, 13, 2205, 13, 583, 983, 30, 823, 321, 848, 36857, 11, 3506, 11, 17120, 13, 1033, 13, 1923, 5834, 13, 814, 500, 380, 13, 1079, 13, 34500, 293, 36857, 797, 13], "avg_logprob": -0.3609375111758709, "compression_ratio": 1.1951219512195121, "no_speech_prob": 0.0, "words": [{"start": 2284.1, "end": 2284.34, "word": " The", "probability": 0.6494140625}, {"start": 2284.34, "end": 2284.68, "word": " first", "probability": 0.88671875}, {"start": 2284.68, "end": 2285.04, "word": " without", "probability": 0.390625}, {"start": 2285.04, "end": 2285.54, "word": " S.", "probability": 0.497802734375}, {"start": 2285.74, "end": 2285.84, "word": " You", "probability": 0.87548828125}, {"start": 2285.84, "end": 2286.0, "word": " are", "probability": 0.82080078125}, {"start": 2286.0, "end": 2286.32, "word": " right.", "probability": 0.91064453125}, {"start": 2286.42, "end": 2286.62, "word": " Good.", "probability": 0.8310546875}, {"start": 2286.9, "end": 2287.1, "word": " But", "probability": 0.94921875}, {"start": 2287.1, "end": 2287.46, "word": " why?", "probability": 0.89306640625}, {"start": 2292.18, "end": 2292.68, "word": " Now", "probability": 0.75146484375}, {"start": 2292.68, "end": 2292.96, "word": " we", "probability": 0.80224609375}, {"start": 2292.96, "end": 2293.28, "word": " said", "probability": 0.88720703125}, {"start": 2293.28, "end": 2293.82, "word": " offspring,", "probability": 0.7578125}, {"start": 2294.54, "end": 2294.98, "word": " fish,", "probability": 0.93896484375}, {"start": 2295.54, "end": 2295.92, "word": " deer.", "probability": 0.97265625}, {"start": 2296.62, "end": 2296.78, "word": " Okay.", "probability": 0.57421875}, {"start": 2299.14, "end": 2299.9, "word": " Meads.", "probability": 0.463134765625}, {"start": 2301.06, "end": 2301.72, "word": " They", "probability": 0.5087890625}, {"start": 2301.72, "end": 2302.22, "word": " don't.", "probability": 0.963623046875}, {"start": 2303.12, "end": 2304.0, "word": " Yes.", "probability": 0.765625}, {"start": 2304.7, "end": 2305.58, "word": " Somewhere", "probability": 0.68701171875}, {"start": 2305.58, "end": 2306.16, "word": " and", "probability": 0.343505859375}, {"start": 2306.16, "end": 2306.68, "word": " offspring", "probability": 0.88037109375}, {"start": 2306.68, "end": 2307.3, "word": " again.", "probability": 0.9501953125}], "temperature": 1.0}, {"id": 85, "seek": 233500, "start": 2308.3, "end": 2335.0, "text": " Yeah, we say what offspring is and offspring are. Fish is and fish are. Okay? Sheep is and sheep are. You are right. So again, there is no S. You are right. Thank you. Good. And the last one. The last one. Tell me. Yes, what shall I write? Yeah, penguin or penguins? Penguins. Thank you.", "tokens": [865, 11, 321, 584, 437, 36857, 307, 293, 36857, 366, 13, 18096, 307, 293, 3506, 366, 13, 1033, 30, 1240, 595, 307, 293, 14213, 366, 13, 509, 366, 558, 13, 407, 797, 11, 456, 307, 572, 318, 13, 509, 366, 558, 13, 1044, 291, 13, 2205, 13, 400, 264, 1036, 472, 13, 440, 1036, 472, 13, 5115, 385, 13, 1079, 11, 437, 4393, 286, 2464, 30, 865, 11, 45752, 420, 17289, 44790, 30, 25783, 44790, 13, 1044, 291, 13], "avg_logprob": -0.1975585976615548, "compression_ratio": 1.7041420118343196, "no_speech_prob": 0.0, "words": [{"start": 2308.3, "end": 2308.58, "word": " Yeah,", "probability": 0.6953125}, {"start": 2308.64, "end": 2308.8, "word": " we", "probability": 0.9130859375}, {"start": 2308.8, "end": 2309.14, "word": " say", "probability": 0.9287109375}, {"start": 2309.14, "end": 2309.52, "word": " what", "probability": 0.845703125}, {"start": 2309.52, "end": 2310.38, "word": " offspring", "probability": 0.59814453125}, {"start": 2310.38, "end": 2311.06, "word": " is", 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Thank you very much Okay This is enough for today Thank you", "tokens": [7474, 1040, 586, 11, 370, 1033, 11, 352, 322, 814, 643, 814, 643, 291, 366, 558, 13, 1044, 291, 588, 709, 1033, 639, 307, 1547, 337, 965, 1044, 291], "avg_logprob": -0.26901041467984516, "compression_ratio": 1.2783505154639174, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 2365.28, "end": 2366.04, "word": " Singular", "probability": 0.6693115234375}, {"start": 2366.04, "end": 2366.48, "word": " now,", "probability": 0.56396484375}, {"start": 2366.8, "end": 2367.08, "word": " so", "probability": 0.822265625}, {"start": 2367.08, "end": 2369.12, "word": " Okay,", "probability": 0.322998046875}, {"start": 2369.34, "end": 2369.56, "word": " go", "probability": 0.8515625}, {"start": 2369.56, "end": 2370.28, "word": " on", "probability": 0.927734375}, {"start": 2370.28, "end": 2372.9, "word": " They", "probability": 0.720703125}, {"start": 2372.9, "end": 2373.44, "word": " need", "probability": 0.93212890625}, {"start": 2373.44, "end": 2375.26, "word": " They", "probability": 0.66455078125}, {"start": 2375.26, "end": 2375.64, "word": " need", "probability": 0.93701171875}, {"start": 2375.64, "end": 2375.78, "word": " you", "probability": 0.79541015625}, {"start": 2375.78, "end": 2375.98, "word": " are", "probability": 0.927734375}, {"start": 2375.98, "end": 2376.4, "word": " right.", "probability": 0.89794921875}, {"start": 2376.56, "end": 2377.22, "word": " Thank", "probability": 0.89501953125}, {"start": 2377.22, "end": 2377.36, "word": " you", "probability": 0.96875}, {"start": 2377.36, "end": 2377.58, "word": " very", "probability": 0.8515625}, {"start": 2377.58, "end": 2377.98, "word": " much", "probability": 0.90576171875}, {"start": 2377.98, "end": 2378.96, "word": " Okay", "probability": 0.46240234375}, {"start": 2378.96, "end": 2380.54, "word": " This", "probability": 0.8876953125}, {"start": 2380.54, "end": 2380.68, "word": " is", "probability": 0.95361328125}, {"start": 2380.68, "end": 2380.92, "word": " enough", "probability": 0.87158203125}, {"start": 2380.92, "end": 2381.16, "word": " for", "probability": 0.95166015625}, {"start": 2381.16, "end": 2381.54, "word": " today", "probability": 0.84033203125}, {"start": 2381.54, "end": 2382.7, "word": " Thank", "probability": 0.85888671875}, {"start": 2382.7, "end": 2382.98, "word": " you", "probability": 0.96630859375}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 2383.8535, "duration_after_vad": 2169.817499999993}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/V2qljKhRolo_raw.srt b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/V2qljKhRolo_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..429d789bfd29702b0028194375574da116ce6f08
--- /dev/null
+++ b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/V2qljKhRolo_raw.srt
@@ -0,0 +1,1656 @@
+1
+00:00:20,960 --> 00:00:25,380
+Good morning to you all. Assalamualaikum. How are
+
+2
+00:00:25,380 --> 00:00:31,640
+you today? Feeling well today? Good. No more
+
+3
+00:00:31,640 --> 00:00:35,580
+exams? Good, that's nice.
+
+4
+00:00:39,220 --> 00:00:43,380
+Now, if
+
+5
+00:00:43,380 --> 00:00:49,800
+we look at this word, my family, It is a noun.
+
+6
+00:00:50,340 --> 00:00:54,300
+What type of noun? What did we call it? Yeah, very
+
+7
+00:00:54,300 --> 00:00:56,900
+good. It is a collective noun. Thank you. Can you
+
+8
+00:00:56,900 --> 00:01:00,610
+give me another collective noun? Team. Team. Very
+
+9
+00:01:00,610 --> 00:01:02,790
+good. That's right. Another collective noun.
+
+10
+00:01:02,890 --> 00:01:05,370
+Group. Thank you very much. That's right. So, they
+
+11
+00:01:05,370 --> 00:01:08,690
+are collective nouns. You know, a collective noun,
+
+12
+00:01:09,030 --> 00:01:13,390
+it is one word, but includes a lot of persons.
+
+13
+00:01:13,890 --> 00:01:18,450
+Yeah, members. How shall we use it grammatically?
+
+14
+00:01:18,770 --> 00:01:24,500
+Shall I say it? They, singular, plural, okay? If
+
+15
+00:01:24,500 --> 00:01:26,680
+you look at the first sentence, would you read the
+
+16
+00:01:26,680 --> 00:01:29,820
+first sentence, please? My family is large. It's
+
+17
+00:01:29,820 --> 00:01:35,180
+composed of nine members. My family is large. It
+
+18
+00:01:35,180 --> 00:01:38,940
+is composed of, it is, the family is composed.
+
+19
+00:01:39,560 --> 00:01:45,080
+Now, I'm talking about the family as one unit,
+
+20
+00:01:45,420 --> 00:01:49,420
+okay? As one unit. Now, what's your family name?
+
+21
+00:01:51,060 --> 00:01:54,340
+Aburyala. Good. What's your family name? Shahada.
+
+22
+00:01:54,600 --> 00:01:57,920
+You know, Shahada and Aburyala are two different
+
+23
+00:01:57,920 --> 00:02:02,760
+families. Now I mean the family as one unit. I'm
+
+24
+00:02:02,760 --> 00:02:05,260
+not talking about the members of the family as
+
+25
+00:02:05,260 --> 00:02:09,880
+members, okay? In this case, when it is a unit,
+
+26
+00:02:10,000 --> 00:02:13,200
+when I'm talking about the collective noun as a
+
+27
+00:02:13,200 --> 00:02:17,720
+unit, I say it is composed of. Okay? It is
+
+28
+00:02:17,720 --> 00:02:21,820
+composed of. But look at the other sentence. My
+
+29
+00:02:21,820 --> 00:02:26,540
+family is loving and supportive. My family is
+
+30
+00:02:26,540 --> 00:02:30,380
+loving and supportive. When I talk about love in
+
+31
+00:02:30,380 --> 00:02:34,020
+the family, for example, my father loves my
+
+32
+00:02:34,020 --> 00:02:37,840
+mother. She loves him. They love us. We love them.
+
+33
+00:02:38,060 --> 00:02:42,060
+I love my sisters. My sisters love me. My brothers
+
+34
+00:02:42,060 --> 00:02:45,580
+love each other and so on. So I'm talking about
+
+35
+00:02:47,740 --> 00:02:50,900
+That's right. It refers to the members of the
+
+36
+00:02:50,900 --> 00:02:54,840
+family. Okay, I'm talking about the member. So in
+
+37
+00:02:54,840 --> 00:02:59,640
+the first example, I talked about the family as an
+
+38
+00:02:59,640 --> 00:03:04,080
+impersonal unit. I did not mean the persons, the
+
+39
+00:03:04,080 --> 00:03:07,940
+people in the family. So I say it. But when I mean
+
+40
+00:03:07,940 --> 00:03:11,340
+the members, the persons, the individuals of the
+
+41
+00:03:12,170 --> 00:03:15,650
+Now, the family for example, I should use what?
+
+42
+00:03:16,330 --> 00:03:25,470
+They. Now, look at this example. My family is, are
+
+43
+00:03:25,470 --> 00:03:32,630
+loving and supportive. Is or are? Is and are.
+
+44
+00:03:32,810 --> 00:03:39,850
+Good. Is and are. Now, In general, in general,
+
+45
+00:03:40,430 --> 00:03:44,510
+when I mean the family as one unit, I say the
+
+46
+00:03:44,510 --> 00:03:48,970
+family is. Okay? It. But when I mean the members,
+
+47
+00:03:49,210 --> 00:03:53,730
+I mean what? Are. But there is a slight difference
+
+48
+00:03:53,730 --> 00:03:56,390
+in British English between British English and
+
+49
+00:03:56,390 --> 00:03:58,090
+American English. Okay?
+
+50
+00:04:01,480 --> 00:04:04,920
+In American English, they say what? The government
+
+51
+00:04:04,920 --> 00:04:08,300
+is. The government is a collective noun, right?
+
+52
+00:04:08,820 --> 00:04:12,800
+But in Britain, they say the government are. The
+
+53
+00:04:12,800 --> 00:04:18,160
+government are, okay? In some countries, they say,
+
+54
+00:04:18,160 --> 00:04:18,580
+yeah?
+
+55
+00:04:23,480 --> 00:04:26,680
+Yeah, in some countries, things are different, so
+
+56
+00:04:26,680 --> 00:04:29,900
+it depends on the country. Now here in this,
+
+57
+00:04:30,360 --> 00:04:35,560
+generally speaking, the Americans say the family
+
+58
+00:04:35,560 --> 00:04:39,700
+it, always, the government it. But in British
+
+59
+00:04:39,700 --> 00:04:43,220
+English, the government are and the family are.
+
+60
+00:04:43,700 --> 00:04:47,680
+Now look, these are examples of collective nouns.
+
+61
+00:04:47,920 --> 00:04:52,720
+Would you read please? Class, crowd Audience
+
+62
+00:05:05,040 --> 00:05:10,560
+Now look at this exercise. Read the introduction
+
+63
+00:05:10,560 --> 00:05:11,120
+Khadija.
+
+64
+00:05:15,280 --> 00:05:15,840
+Look,
+
+65
+00:05:20,160 --> 00:05:23,120
+this is very important. In some of the sentences,
+
+66
+00:05:23,360 --> 00:05:27,840
+there is more than one possibility. Okay? It means
+
+67
+00:05:27,840 --> 00:05:30,940
+you can use the singular and you can use what? The
+
+68
+00:05:30,940 --> 00:05:33,880
+plural. This is right and this is right. Go on.
+
+69
+00:05:34,390 --> 00:05:37,350
+Choose the correct singular or plural verb in both
+
+70
+00:05:37,350 --> 00:05:40,130
+cases as necessary. Thank you. Now let's start.
+
+71
+00:05:40,230 --> 00:05:43,850
+Number one. I looked up some information about the
+
+72
+00:05:43,850 --> 00:05:47,370
+average American families. I found out that it
+
+73
+00:05:47,370 --> 00:05:51,110
+consists of two points each other. Okay, so what
+
+74
+00:05:51,110 --> 00:05:54,370
+shall I write? It consists. It consists. Thank
+
+75
+00:05:54,370 --> 00:06:00,190
+you. Good. It consists. Thank you. Next one. Yes,
+
+76
+00:06:00,270 --> 00:06:04,820
+please. The audience clap enthusiastically,
+
+77
+00:06:05,820 --> 00:06:10,540
+obviously they have enjoyed the concert. What do
+
+78
+00:06:10,540 --> 00:06:13,560
+you think? Because we are talking about they are
+
+79
+00:06:13,560 --> 00:06:18,360
+as individuals. Now, when they are clapping, can
+
+80
+00:06:18,360 --> 00:06:21,880
+you distinguish who is doing the action? Can I say
+
+81
+00:06:21,880 --> 00:06:24,840
+Huda is clapping, Maha is clapping, Fatima is
+
+82
+00:06:24,840 --> 00:06:29,160
+clapping? Or they are clapping as one unit? I mean
+
+83
+00:06:29,160 --> 00:06:33,000
+they have enjoyed. Okay, they have enjoyed also
+
+84
+00:06:33,000 --> 00:06:36,080
+and they are they are clapping. Okay, they
+
+85
+00:06:36,080 --> 00:06:36,680
+clapped.
+
+86
+00:06:41,280 --> 00:06:44,840
+All of them because you all of them clapped and
+
+87
+00:06:44,840 --> 00:06:53,000
+all of them enjoyed. So yes, they had it as one.
+
+88
+00:06:53,180 --> 00:06:59,480
+Yes. Now. Now listen. Yes. When I mean the
+
+89
+00:06:59,480 --> 00:07:05,400
+members, I say they. Now, when the audience is
+
+90
+00:07:05,400 --> 00:07:09,260
+clapping between two brackets, it or they, are
+
+91
+00:07:09,260 --> 00:07:14,300
+they clapping as one group or as different people?
+
+92
+00:07:14,340 --> 00:07:18,580
+One group. Okay. Now, they are clapping together.
+
+93
+00:07:18,740 --> 00:07:21,520
+I cannot distinguish who's doing the action. Is
+
+94
+00:07:21,520 --> 00:07:25,130
+this one or that one? I cannot. Okay, distinguish.
+
+95
+00:07:25,610 --> 00:07:28,510
+So, they are clubbing as if they are one body.
+
+96
+00:07:28,950 --> 00:07:39,730
+Okay? As one unit. So, we say it. It had number
+
+97
+00:07:39,730 --> 00:07:44,590
+four. Yes, please. The crowds at the soccer game
+
+98
+00:07:44,590 --> 00:07:50,770
+was huge. It exceeded 100,000 people. Now, why it?
+
+99
+00:07:52,350 --> 00:07:57,990
+Now, the crowd were one hundred thousand people.
+
+100
+00:07:58,390 --> 00:08:04,110
+One hundred thousand people, the crowd, okay? So,
+
+101
+00:08:04,410 --> 00:08:08,970
+one hundred thousand people. We say is or are?
+
+102
+00:08:09,450 --> 00:08:18,610
+Are. Okay, so we say they. Doctor. Yes. Here, when
+
+103
+00:08:18,610 --> 00:08:23,370
+we say my family is large, it is composed of nine
+
+104
+00:08:23,370 --> 00:08:32,130
+members. Okay. It is the same. Now, you could be
+
+105
+00:08:32,130 --> 00:08:37,570
+right, but here, you know, because, you know, this
+
+106
+00:08:37,570 --> 00:08:42,180
+is clear, one hundred thousand people. It is a
+
+107
+00:08:42,180 --> 00:08:45,220
+unit. How it is a unit? Okay, it is a unit, but
+
+108
+00:08:45,220 --> 00:08:49,620
+okay, now the crowd equals one hundred people.
+
+109
+00:08:52,940 --> 00:08:58,820
+It is what? Anyhow, we said, we said again, okay,
+
+110
+00:08:59,020 --> 00:09:03,040
+now this is the crowd equals one hundred people,
+
+111
+00:09:03,180 --> 00:09:08,160
+so one hundred people are. One hundred people are,
+
+112
+00:09:08,220 --> 00:09:13,550
+not is. So I think much better to use they. Next
+
+113
+00:09:13,550 --> 00:09:18,230
+one. Nine members also are, but we say it is
+
+114
+00:09:18,230 --> 00:09:23,110
+composed. Nine, which one? This example, my family
+
+115
+00:09:23,110 --> 00:09:29,030
+is large. This sentence and this are the same. In
+
+116
+00:09:29,030 --> 00:09:33,770
+the previous example. In the previous example. So
+
+117
+00:09:33,770 --> 00:09:40,090
+it is possible that you use it. Okay. Yeah. Next
+
+118
+00:09:40,090 --> 00:09:40,750
+one.
+
+119
+00:09:43,170 --> 00:09:51,730
+I think
+
+120
+00:09:51,730 --> 00:09:57,030
+there is a full stop here. Okay? I think there is
+
+121
+00:09:57,030 --> 00:10:02,410
+a full stop. So, we say what? They. Thank you.
+
+122
+00:10:03,630 --> 00:10:03,870
+They.
+
+123
+00:10:12,290 --> 00:10:14,930
+Next one. Yes, please.
+
+124
+00:10:18,210 --> 00:10:22,630
+It was
+
+125
+00:10:22,630 --> 00:10:24,850
+larger than. Thank you.
+
+126
+00:10:30,790 --> 00:10:38,330
+Next one. Next one. Yes, please. The class is
+
+127
+00:10:38,330 --> 00:10:42,130
+planning a party for the last day of school. They
+
+128
+00:10:42,130 --> 00:10:44,370
+are going to bring many different kinds of food
+
+129
+00:10:44,370 --> 00:10:48,410
+and invite some of their friends to celebrate with
+
+130
+00:10:48,410 --> 00:10:52,890
+the class. So they are, good, they are, yeah?
+
+131
+00:10:54,010 --> 00:11:00,670
+Invite some of their friends to invite with them.
+
+132
+00:11:01,010 --> 00:11:06,640
+Thank you. And finally, finally, yes? The class is
+
+133
+00:11:06,640 --> 00:11:09,740
+too small. It is going to be cancelled. It is
+
+134
+00:11:09,740 --> 00:11:14,240
+going. Thank you. It is going to be cancelled.
+
+135
+00:11:22,860 --> 00:11:24,580
+Check your answers again.
+
+136
+00:11:40,310 --> 00:11:45,430
+Reflexive pronouns. Would you read please the
+
+137
+00:11:45,430 --> 00:11:46,470
+reflexive pronouns?
+
+138
+00:11:54,490 --> 00:11:59,810
+Thank you.
+
+139
+00:12:00,250 --> 00:12:04,890
+Good. Before starting talking about reflexive
+
+140
+00:12:04,890 --> 00:12:11,250
+pronouns, There is a very big mistake most of the
+
+141
+00:12:11,250 --> 00:12:19,490
+students commit. You know, we say our selves. Some
+
+142
+00:12:19,490 --> 00:12:24,270
+people write our self. Be careful, this is not
+
+143
+00:12:24,270 --> 00:12:29,050
+English. Okay? And themselves.
+
+144
+00:12:31,410 --> 00:12:36,790
+Also, this is not used. Please be careful. If you
+
+145
+00:12:36,790 --> 00:12:40,450
+want to use self, this is singular, use it with a
+
+146
+00:12:40,450 --> 00:12:46,250
+singular pronoun. My, your, him, it, one. Okay? If
+
+147
+00:12:46,250 --> 00:12:49,850
+you want to use selves, use it with plural
+
+148
+00:12:49,850 --> 00:12:56,210
+pronouns. Your, our, your and themselves.
+
+149
+00:13:03,690 --> 00:13:06,090
+Look at the first sentence. Would you read the
+
+150
+00:13:06,090 --> 00:13:10,130
+sentence? Larry was in the theater. I saw him. I
+
+151
+00:13:10,130 --> 00:13:15,250
+talked to him. Thank you. Now, I saw him. What
+
+152
+00:13:15,250 --> 00:13:20,730
+type of pronoun is him? It is an object pronoun.
+
+153
+00:13:20,930 --> 00:13:23,650
+Very good. It is an object pronoun. If you look at
+
+154
+00:13:23,650 --> 00:13:27,990
+this sentence. Larry was in the theater. I saw
+
+155
+00:13:27,990 --> 00:13:33,780
+him. Him, this is what? Object of the? Them. This
+
+156
+00:13:33,780 --> 00:13:37,260
+is object of the verb. Now, what about the other
+
+157
+00:13:37,260 --> 00:13:42,120
+one, him? It is object of the preposition. Thank
+
+158
+00:13:42,120 --> 00:13:48,120
+you. Now, the object, a pronoun is usually used as
+
+159
+00:13:48,120 --> 00:13:54,920
+what? As the object of the verb or the object of
+
+160
+00:13:54,920 --> 00:13:57,740
+the preposition. Thank you. Look at this sentence,
+
+161
+00:13:57,840 --> 00:14:02,550
+I saw myself in the mirror. Where is the subject?
+
+162
+00:14:03,390 --> 00:14:08,930
+I. Good. Where is the object? Myself. Good. By the
+
+163
+00:14:08,930 --> 00:14:13,850
+way, the object is usually an answer to what? An
+
+164
+00:14:13,850 --> 00:14:18,110
+answer to what? Now, I read a story. What did I
+
+165
+00:14:18,110 --> 00:14:23,110
+read? A story. I saw the object. What did I see?
+
+166
+00:14:23,850 --> 00:14:27,910
+The object. Yes. I saw my friend. What did I see?
+
+167
+00:14:28,530 --> 00:14:33,070
+I ate an apple. What did I eat? And so on. Again,
+
+168
+00:14:33,250 --> 00:14:37,330
+usually the object is an answer to what? I saw
+
+169
+00:14:37,330 --> 00:14:42,670
+what? Myself. I saw myself. Now, myself is what?
+
+170
+00:14:43,170 --> 00:14:46,910
+The object of the verb. Very good. It is the
+
+171
+00:14:46,910 --> 00:14:55,060
+object of the verb. Right? Now, I and myself. Are
+
+172
+00:14:55,060 --> 00:14:59,100
+they the same person? Yes. Now when I say for
+
+173
+00:14:59,100 --> 00:15:07,540
+example, Hoda saw herself in the mirror. Hoda and
+
+174
+00:15:07,540 --> 00:15:11,620
+herself are the same person. Now look at the other
+
+175
+00:15:11,620 --> 00:15:16,220
+sentence, I looked at myself for a long time.I,
+
+176
+00:15:16,340 --> 00:15:20,720
+where is the subject? The object? Okay, now this
+
+177
+00:15:20,720 --> 00:15:24,240
+is an object of the verb. What type of object is
+
+178
+00:15:24,240 --> 00:15:28,060
+this? Object of the preposition.
+
+179
+00:15:33,570 --> 00:15:36,610
+The subject and the object of the preposition are
+
+180
+00:15:36,610 --> 00:15:40,350
+what? The same. They are the same person. I'm
+
+181
+00:15:40,350 --> 00:15:45,190
+talking about the same person. She looked at
+
+182
+00:15:45,190 --> 00:15:50,790
+herself in the mirror. Now, in this sentence, I
+
+183
+00:15:50,790 --> 00:15:54,790
+saw myself in the mirror. Can I say I saw me in
+
+184
+00:15:54,790 --> 00:16:01,170
+the mirror? No. So I have to use a reflexive
+
+185
+00:16:01,170 --> 00:16:05,960
+pronoun. If the object of the verb and the subject
+
+186
+00:16:05,960 --> 00:16:10,000
+are the same, we have to use what? A reflexive
+
+187
+00:16:10,000 --> 00:16:13,960
+pronoun. I saw myself, she saw herself, you saw
+
+188
+00:16:13,960 --> 00:16:17,420
+yourself, and so on. Now, look at this sentence.
+
+189
+00:16:18,180 --> 00:16:29,420
+If I say, I took my son with me. I took my son
+
+190
+00:16:29,420 --> 00:16:38,730
+with me. Now, me.is what? It is the object of the
+
+191
+00:16:38,730 --> 00:16:43,510
+preposition. Okay? Where is the subject? Are they
+
+192
+00:16:43,510 --> 00:16:49,430
+the same person? Yes, they are the same person.
+
+193
+00:16:49,770 --> 00:16:54,230
+Okay? Now we say Huda took her son with her. Okay?
+
+194
+00:16:56,030 --> 00:16:59,190
+So now the subject and the object of the
+
+195
+00:16:59,190 --> 00:17:03,250
+preposition are the same person. In the first
+
+196
+00:17:03,250 --> 00:17:05,810
+sentence, you know, this is the object of the
+
+197
+00:17:05,810 --> 00:17:09,650
+preposition. When the subject and the object of
+
+198
+00:17:09,650 --> 00:17:13,530
+the preposition are the same person, we use a
+
+199
+00:17:13,530 --> 00:17:17,190
+reflexive pronoun. In the other sentence, we use
+
+200
+00:17:17,190 --> 00:17:21,710
+what? An object pronoun. So, what do you
+
+201
+00:17:21,710 --> 00:17:22,270
+understand?
+
+202
+00:17:27,140 --> 00:17:31,500
+If the object of the verb and the subject are the
+
+203
+00:17:31,500 --> 00:17:35,900
+same person, we should
+
+204
+00:17:35,900 --> 00:17:39,060
+use
+
+205
+00:17:39,060 --> 00:17:43,460
+a reflexive pronoun. But if the object of the
+
+206
+00:17:43,460 --> 00:17:46,680
+preposition and the subject are the same person,
+
+207
+00:17:48,160 --> 00:17:53,760
+we can use a reflexive pronoun or an object
+
+208
+00:17:53,760 --> 00:18:00,800
+pronoun. Is that clear? Okay? Object of the verb,
+
+209
+00:18:01,500 --> 00:18:05,800
+you must use. Object of the preposition, you can
+
+210
+00:18:05,800 --> 00:18:10,240
+use. Okay? You can use an object pronoun or you
+
+211
+00:18:10,240 --> 00:18:12,880
+can use a subject pronoun. Any question on this
+
+212
+00:18:12,880 --> 00:18:13,260
+point?
+
+213
+00:18:23,390 --> 00:18:27,070
+Now look at this page. Read this example.
+
+214
+00:18:29,850 --> 00:18:35,430
+With me. This is what? Object of the preposition.
+
+215
+00:18:36,050 --> 00:18:38,630
+You know, we did not use a reflexive pronoun.
+
+216
+00:18:39,090 --> 00:18:44,010
+Good, thank you. The other one, read it. With him.
+
+217
+00:18:44,330 --> 00:18:49,890
+Again, object of the preposition. Sorry, we did
+
+218
+00:18:49,890 --> 00:18:53,530
+not use a reflexive pronoun. Again, please. Yeah,
+
+219
+00:18:53,790 --> 00:18:59,830
+read the other one. I looked around me. Thank you.
+
+220
+00:19:00,070 --> 00:19:03,590
+Again, object of the preposition. Next one.
+
+221
+00:19:06,350 --> 00:19:09,650
+Thank you very much. She kept her son close to her
+
+222
+00:19:09,650 --> 00:19:17,230
+object of the preposition. Okay. Now, look at
+
+223
+00:19:17,230 --> 00:19:17,590
+this.
+
+224
+00:19:20,570 --> 00:19:28,650
+Look at this example. Now, let me give you an
+
+225
+00:19:28,650 --> 00:19:32,430
+example. Who put this paper here?
+
+226
+00:19:35,060 --> 00:19:39,900
+I myself put it. Very good. I myself put it. Okay?
+
+227
+00:19:40,720 --> 00:19:50,300
+I myself put
+
+228
+00:19:50,300 --> 00:19:58,760
+it. Good. I myself put it. I myself. You didn't
+
+229
+00:19:58,760 --> 00:20:06,280
+put it here Nada. No. I myself put it. It is used
+
+230
+00:20:06,280 --> 00:20:10,740
+for what? Emphasize or emphatic. Very good. She
+
+231
+00:20:10,740 --> 00:20:14,660
+wants to emphasize. Okay? She wants to emphasize.
+
+232
+00:20:15,420 --> 00:20:19,720
+Now, also, can I say I put it myself?
+
+233
+00:20:23,390 --> 00:20:28,310
+Okay, so we can use to emphasize the action. You
+
+234
+00:20:28,310 --> 00:20:31,410
+can use the reflexive pronoun immediately after
+
+235
+00:20:31,410 --> 00:20:35,150
+the subject or at the end of the sentence.
+
+236
+00:20:39,490 --> 00:20:43,770
+Khadija is living with her family. You are living
+
+237
+00:20:43,770 --> 00:20:47,330
+with the family, right? Now, she is not living by
+
+238
+00:20:47,330 --> 00:20:52,670
+herself, okay? She is not living
+
+239
+00:20:56,230 --> 00:20:57,350
+By herself.
+
+240
+00:21:01,390 --> 00:21:04,950
+What do you understand? By herself. Yeah. Alone.
+
+241
+00:21:05,670 --> 00:21:09,350
+Very good. She's not living alone. Okay. Are you
+
+242
+00:21:09,350 --> 00:21:13,570
+living by yourself? Yes, I'm living with my
+
+243
+00:21:13,570 --> 00:21:18,450
+family. Are you living by yourself? Very good. So
+
+244
+00:21:18,450 --> 00:21:21,830
+I'm also not living by myself. I'm living with my
+
+245
+00:21:21,830 --> 00:21:23,910
+family. Now,
+
+246
+00:21:32,490 --> 00:21:35,410
+look at the examples yeah who wants to read the
+
+247
+00:21:35,410 --> 00:21:40,830
+dialogue i want two students did someone email the
+
+248
+00:21:40,830 --> 00:21:45,550
+report to mr lee yes are you sure yes i myself
+
+249
+00:21:45,550 --> 00:21:48,450
+emailed the report to him i emailed the report
+
+250
+00:21:50,060 --> 00:21:55,240
+Thank you. You know, I myself emailed. Okay, to
+
+251
+00:21:55,240 --> 00:22:00,320
+emphasize the action. Or I emailed myself. I
+
+252
+00:22:00,320 --> 00:22:03,560
+emailed myself. This sentence, when I say Anna
+
+253
+00:22:03,560 --> 00:22:07,020
+lives by herself, it means that she's living.
+
+254
+00:22:07,620 --> 00:22:11,960
+Okay, thank you. She's living alone. Look at the
+
+255
+00:22:11,960 --> 00:22:19,380
+examples. Number one. Number one. Yeah. I'd like
+
+256
+00:22:19,380 --> 00:22:22,960
+you to come here to do the exercise. Go on. Yes,
+
+257
+00:22:23,060 --> 00:22:23,700
+please. Come.
+
+258
+00:22:26,600 --> 00:22:32,680
+Number two. Come, please. Yes, come. You, too.
+
+259
+00:22:32,740 --> 00:22:33,460
+You, too. Come.
+
+260
+00:22:38,220 --> 00:22:41,400
+Okay, speak while you are writing. Talk aloud,
+
+261
+00:22:41,560 --> 00:22:44,980
+please. What did you write? What did you write?
+
+262
+00:22:48,470 --> 00:22:53,330
+Very good. Of herself. Thank you. Go on. Speak
+
+263
+00:22:53,330 --> 00:22:59,690
+while writing. Of himself. Thank you. Next one.
+
+264
+00:22:59,850 --> 00:23:02,210
+Yeah, come please. Come and come.
+
+265
+00:23:05,130 --> 00:23:07,670
+Thank you.
+
+266
+00:23:17,380 --> 00:23:22,360
+We drew a picture of ourselves. Good, thank you.
+
+267
+00:23:24,480 --> 00:23:28,100
+Okay, you drew a picture of yourself. Of yourself,
+
+268
+00:23:28,340 --> 00:23:28,900
+thank you.
+
+269
+00:23:31,820 --> 00:23:32,460
+Yes, come.
+
+270
+00:23:36,860 --> 00:23:40,860
+I drew a picture of myself. Pictures of
+
+271
+00:23:40,860 --> 00:23:42,680
+yourselves, thank you, good.
+
+272
+00:23:51,290 --> 00:23:54,890
+When one draws a picture of oneself, it is called
+
+273
+00:23:54,890 --> 00:24:03,530
+a self of pain. Of what? One self. Just a minute.
+
+274
+00:24:03,650 --> 00:24:06,750
+One self, this is a good answer. Wait. But this is
+
+275
+00:24:06,750 --> 00:24:11,270
+general. One self can be any person, right? Can be
+
+276
+00:24:11,270 --> 00:24:15,070
+Fatima. So when I'm talking about Fatima, I say
+
+277
+00:24:15,070 --> 00:24:20,380
+what? Herself. Good. Or maybe himself. Yeah, and
+
+278
+00:24:20,380 --> 00:24:23,080
+maybe himself. Good. When I'm talking about Ali,
+
+279
+00:24:23,160 --> 00:24:26,840
+for example, himself. Thank you. Yeah?
+
+280
+00:24:32,620 --> 00:24:34,840
+Next exercise, come please.
+
+281
+00:24:40,900 --> 00:24:42,760
+Clean, clean, then write.
+
+282
+00:24:59,540 --> 00:25:03,260
+Thank you. Come.
+
+283
+00:25:10,500 --> 00:25:11,900
+Good.
+
+284
+00:25:30,040 --> 00:25:31,320
+Thank you.
+
+285
+00:25:34,560 --> 00:25:39,660
+Yes. Now that there are children growing, Mr and
+
+286
+00:25:39,660 --> 00:25:41,340
+Mrs Bryson live by
+
+287
+00:25:51,220 --> 00:25:57,120
+Should I make 10 or 1? I can make it. But it's
+
+288
+00:25:57,120 --> 00:25:58,420
+very hard for me.
+
+289
+00:26:09,360 --> 00:26:12,760
+Okay, just a minute. You are addressing Anne.
+
+290
+00:26:13,940 --> 00:26:19,540
+Anne, you are addressing her. You are talking to
+
+291
+00:26:19,540 --> 00:26:24,000
+her. So, what do you think? Yourself. Good. You
+
+292
+00:26:24,000 --> 00:26:24,500
+yourself.
+
+293
+00:26:31,140 --> 00:26:32,480
+Yes, come please.
+
+294
+00:26:43,260 --> 00:26:45,020
+Clean, clean and right.
+
+295
+00:26:55,100 --> 00:27:03,180
+You are
+
+296
+00:27:03,180 --> 00:27:06,280
+talking to two people. Yes, you are going to
+
+297
+00:27:07,430 --> 00:27:11,310
+Yourselves. Good. Yourselves. Next one.
+
+298
+00:27:15,470 --> 00:27:20,050
+Teacher? You want to ask? No, nine. Nine. Okay,
+
+299
+00:27:20,170 --> 00:27:22,510
+nine for you. Just wait. Let she do it.
+
+300
+00:27:26,170 --> 00:27:29,810
+I hate my job and me too. I'm very jealous of
+
+301
+00:27:29,810 --> 00:27:33,290
+myself. Yeah, I'd like to work for myself too.
+
+302
+00:27:33,530 --> 00:27:38,290
+Okay. Thank you. Work for myself too. Good. Now,
+
+303
+00:27:38,330 --> 00:27:42,630
+what does it mean work for myself? My own
+
+304
+00:27:42,630 --> 00:27:50,610
+business. Okay. Good. You want to ask? Okay. What
+
+305
+00:27:50,610 --> 00:27:54,390
+did she write? Myself, your... No? What about
+
+306
+00:27:54,390 --> 00:27:57,510
+number seven? Yourselves. Yourselves. Okay.
+
+307
+00:27:57,750 --> 00:28:01,570
+Selves. You are talking to two people. Yourselves.
+
+308
+00:28:14,970 --> 00:28:18,350
+Go on, go on. Don't worry. Just when you need to
+
+309
+00:28:18,350 --> 00:28:21,130
+eat better and get more exercise, you should take
+
+310
+00:28:21,130 --> 00:28:22,590
+better care of yourself.
+
+311
+00:28:28,610 --> 00:28:33,140
+Your father takes care of himself. Good. I take
+
+312
+00:28:33,140 --> 00:28:37,020
+care of myself.
+
+313
+00:28:40,560 --> 00:28:44,060
+Okay. My father and I are healthy because we take
+
+314
+00:28:44,060 --> 00:28:47,080
+good care of ourselves. Of ourselves, good.
+
+315
+00:28:50,540 --> 00:28:52,480
+People who take care of themselves.
+
+316
+00:28:59,060 --> 00:29:26,850
+Thank you. Check your answers Exercise
+
+317
+00:29:26,850 --> 00:29:30,830
+19 Homework Do it at home
+
+318
+00:29:34,610 --> 00:29:36,810
+Now, let's come to this exercise.
+
+319
+00:29:41,090 --> 00:29:46,330
+Choose the correct words in italics. Number one.
+
+320
+00:29:47,950 --> 00:29:50,950
+Number one. Yes, come please. Come here.
+
+321
+00:29:59,330 --> 00:30:06,540
+Penguins or penguin? Penguins. Ah, okay. A plural
+
+322
+00:30:06,540 --> 00:30:11,740
+verb needs what? A plural noun. Go on. They are
+
+323
+00:30:11,740 --> 00:30:16,200
+existing. They are existing creatures. Creature or
+
+324
+00:30:16,200 --> 00:30:20,220
+creatures? Creatures. Creature with S or without
+
+325
+00:30:20,220 --> 00:30:25,620
+S? With S. With S. Good. You are right. They are,
+
+326
+00:30:25,660 --> 00:30:27,320
+they are big.
+
+327
+00:30:32,200 --> 00:30:36,300
+They are birds, but they can fly. Good. Thank you.
+
+328
+00:30:36,800 --> 00:30:40,560
+Thank you very much. Next one. Next one. New ones.
+
+329
+00:30:40,740 --> 00:30:45,340
+Yes, please. Come. Next you. Yeah, come.
+
+330
+00:30:53,740 --> 00:30:55,120
+Millions of years ago
+
+331
+00:31:00,460 --> 00:31:05,100
+Good. These wings changed and the birds adapted to
+
+332
+00:31:05,100 --> 00:31:06,920
+their environment. Read it again, please. How do
+
+333
+00:31:06,920 --> 00:31:11,520
+we read this word? These. These. Okay, yeah. These
+
+334
+00:31:11,520 --> 00:31:15,400
+wings changed and the birds adapted to their
+
+335
+00:31:15,400 --> 00:31:21,140
+environment. Plural, thank you. Next one.
+
+336
+00:31:37,420 --> 00:31:41,720
+Now, just a minute. Which one did you choose? Can
+
+337
+00:31:41,720 --> 00:31:43,600
+you tell me what's the difference between this
+
+338
+00:31:43,600 --> 00:31:47,100
+word and that word? No, no, no. She can. She can.
+
+339
+00:31:48,420 --> 00:31:52,060
+Yeah. This is apostrophe S and the other one is
+
+340
+00:31:52,060 --> 00:31:55,020
+apostrophe. What's the difference between them?
+
+341
+00:31:56,720 --> 00:31:59,180
+Okay. This is a plural. Very good. And this is
+
+342
+00:31:59,180 --> 00:32:01,400
+what? Singular. Thank you very much. You are
+
+343
+00:32:01,400 --> 00:32:07,020
+right. Go on. So, which one do we want? The
+
+344
+00:32:07,020 --> 00:32:14,920
+second, good. Yes, food, was. Food, fish, good.
+
+345
+00:32:15,760 --> 00:32:18,740
+Penguins needed to be able to swim to find their
+
+346
+00:32:18,740 --> 00:32:25,940
+food. So, if you want, eventually, their wings.
+
+347
+00:32:26,080 --> 00:32:27,220
+Their wings, good.
+
+348
+00:32:30,560 --> 00:32:40,280
+Evolved into suckers. Flippers, yeah. Enable them,
+
+349
+00:32:40,660 --> 00:32:41,360
+good.
+
+350
+00:32:43,960 --> 00:32:49,880
+Thank you very much, good. Yes, yes please.
+
+351
+00:32:58,340 --> 00:33:01,400
+Pigs would spend most of their lives in water. No
+
+352
+00:33:01,400 --> 00:33:08,000
+questions on the exercise. You should understand
+
+353
+00:33:08,000 --> 00:33:11,900
+before you write. If you don't understand, ask,
+
+354
+00:33:12,200 --> 00:33:16,460
+why this not that? Go on. Pigs would spend most of
+
+355
+00:33:16,460 --> 00:33:19,300
+their lives in water however they lay their eggs
+
+356
+00:33:19,300 --> 00:33:29,140
+on land. Thank you. In water. Eggs on land. Water,
+
+357
+00:33:29,400 --> 00:33:33,060
+eggs on land. Thank you. Next one. Yes, please.
+
+358
+00:33:33,360 --> 00:33:33,580
+Come.
+
+359
+00:33:47,360 --> 00:33:52,040
+Very good. Thank you. What about the others? New
+
+360
+00:33:52,040 --> 00:33:56,900
+ones. The same faces every time. What about the
+
+361
+00:33:56,900 --> 00:33:59,710
+others? Yes, come.
+
+362
+00:34:05,930 --> 00:34:13,630
+Sorry? Number five. Who can answer her question?
+
+363
+00:34:14,510 --> 00:34:18,430
+Why not habits? We say habits. Why do we use the
+
+364
+00:34:18,430 --> 00:34:18,730
+plural?
+
+365
+00:34:23,710 --> 00:34:27,310
+Now, habit, this is a singular count noun, okay?
+
+366
+00:34:27,770 --> 00:34:35,670
+Now, if I say, can I tell you, take red pen, take
+
+367
+00:34:35,670 --> 00:34:39,870
+red pen or this red pen. I cannot say this red pen
+
+368
+00:34:39,870 --> 00:34:45,230
+or black pen. I should say, this is a red pen or
+
+369
+00:34:45,230 --> 00:34:50,890
+this is the black pen. Take this black pen. So the
+
+370
+00:34:50,890 --> 00:34:54,310
+singular should be used with a pronoun, with an
+
+371
+00:34:54,310 --> 00:34:57,590
+article. Okay? Should be preceded by things like
+
+372
+00:34:57,590 --> 00:35:00,470
+that. I cannot say, you know, have interesting
+
+373
+00:35:00,470 --> 00:35:06,470
+what? So after that, we should use a plural noun.
+
+374
+00:35:07,370 --> 00:35:13,490
+Okay? Yeah, an interesting. Yeah, that's right. An
+
+375
+00:35:13,490 --> 00:35:19,660
+interesting. I cannot say I read Book on sea
+
+376
+00:35:19,660 --> 00:35:23,300
+animals, for example. I read a book. I read this
+
+377
+00:35:23,300 --> 00:35:28,700
+book. I read my book, your book, and so on. Go on,
+
+378
+00:35:28,780 --> 00:35:29,100
+please.
+
+379
+00:35:33,980 --> 00:35:35,240
+Clean, clean.
+
+380
+00:35:43,440 --> 00:35:47,310
+The female likes The female lays, good.
+
+381
+00:35:51,470 --> 00:35:55,290
+One egg. One egg, you are right. On the ice. On
+
+382
+00:35:55,290 --> 00:35:58,510
+the ice, yeah. In Atlantic regions, and then
+
+383
+00:35:58,510 --> 00:36:01,090
+immediately returns to the ocean. Returns to the
+
+384
+00:36:01,090 --> 00:36:03,810
+ocean, thank you. Good. Yes, please.
+
+385
+00:36:09,010 --> 00:36:12,660
+Lays, one egg. Okay, go on, go on. After the
+
+386
+00:36:12,660 --> 00:36:18,740
+female lays the egg, the male takes over. He
+
+387
+00:36:18,740 --> 00:36:29,800
+covers the egg with his body until she has it. Now
+
+388
+00:36:29,800 --> 00:36:32,860
+just a minute. Now she refers, what is the
+
+389
+00:36:32,860 --> 00:36:37,080
+antecedent of she? If you want to use she, she
+
+390
+00:36:37,080 --> 00:36:41,210
+refers to what? Okay, the egg, egg. Thank you.
+
+391
+00:36:41,610 --> 00:36:43,290
+That's right. Yes, come please.
+
+392
+00:37:00,810 --> 00:37:05,070
+Okay, during, huh? Now, why these? Why these?
+
+393
+00:37:05,570 --> 00:37:15,360
+This, okay? Takes. Takes. Just a minute. Takes.
+
+394
+00:37:15,900 --> 00:37:19,580
+Okay. Weeks during this doesn't eat. Thank you.
+
+395
+00:37:19,820 --> 00:37:22,020
+Yeah. Next one. Fadhli.
+
+396
+00:37:33,640 --> 00:37:35,640
+Hatches. The egg hatches. Yeah.
+
+397
+00:37:53,100 --> 00:37:59,200
+Is it offspring or offsprings and why? Who's the
+
+398
+00:37:59,200 --> 00:38:05,040
+speaker? Who's the speaker? Yes. The first without
+
+399
+00:38:05,040 --> 00:38:07,460
+S. You are right. Good. But why?
+
+400
+00:38:12,180 --> 00:38:19,900
+Now we said offspring, fish, deer. Okay. Meads.
+
+401
+00:38:21,060 --> 00:38:27,300
+They don't. Yes. Somewhere and offspring again.
+
+402
+00:38:28,300 --> 00:38:32,960
+Yeah, we say what offspring is and offspring are.
+
+403
+00:38:33,520 --> 00:38:39,740
+Fish is and fish are. Okay? Sheep is and sheep
+
+404
+00:38:39,740 --> 00:38:42,620
+are. You are right. So again, there is no S. You
+
+405
+00:38:42,620 --> 00:38:46,780
+are right. Thank you. Good. And the last one. The
+
+406
+00:38:46,780 --> 00:38:51,120
+last one. Tell me. Yes, what shall I write? Yeah,
+
+407
+00:38:51,300 --> 00:38:58,240
+penguin or penguins? Penguins. Thank you. Live in
+
+408
+00:38:58,240 --> 00:39:03,800
+a harsh environment Okay, environment Now, why the
+
+409
+00:39:03,800 --> 00:39:08,260
+singular, not the plural? No, no, no, she's
+
+410
+00:39:08,260 --> 00:39:15,420
+speaking Listen, listen, she can answer Now,
+
+411
+00:39:17,060 --> 00:39:23,420
+we use, look at the indefinite article A Okay, it
+
+412
+00:39:23,420 --> 00:39:32,900
+precedes what? Singular now, so Okay, go on They
+
+413
+00:39:32,900 --> 00:39:37,980
+need They need you are right. Thank you very much
+
+414
+00:39:37,980 --> 00:39:42,980
+Okay This is enough for today Thank you
+
diff --git a/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/W_Qo-nUZcl8_postprocess.srt b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/W_Qo-nUZcl8_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..8116aad2dcadd2323571c8d584bd5279aa43a379
--- /dev/null
+++ b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/W_Qo-nUZcl8_postprocess.srt
@@ -0,0 +1,1712 @@
+1
+00:00:21,040 --> 00:00:23,180
+Good morning to you all. Good morning.
+
+2
+00:00:23,560 --> 00:00:25,560
+Assalamualaikum. Assalamualaikum. How are you?
+
+3
+00:00:25,800 --> 00:00:29,260
+Fine. Okay, let's start a new week with a smile.
+
+4
+00:00:30,220 --> 00:00:35,500
+Okay? Inshallah. Let's look at the exercise on the
+
+5
+00:00:35,500 --> 00:00:41,120
+blackboard. This is a dialogue between Mr. and
+
+6
+00:00:41,120 --> 00:00:44,340
+Mrs. Cox. Guess what you'd like to read, please.
+
+7
+00:00:45,600 --> 00:00:50,370
+Jacques would spot a used car. Did you hear? Did
+
+8
+00:00:50,370 --> 00:00:56,790
+you hear? Did you hear? Go on. Yes, I heard all
+
+9
+00:00:56,790 --> 00:01:01,330
+about his car. He paid next to nothing for it.
+
+10
+00:01:01,450 --> 00:01:04,930
+Thank you very much. Now listen. Now Mrs. Cox is
+
+11
+00:01:04,930 --> 00:01:09,230
+addressing what? Mr. Cox when she says did you
+
+12
+00:01:09,230 --> 00:01:13,470
+hear you is used as a personal pronoun when I say
+
+13
+00:01:13,470 --> 00:01:18,870
+Fatima Did you see did you read? Okay? Do you want
+
+14
+00:01:18,870 --> 00:01:21,330
+this is personal pronoun? You are talking to
+
+15
+00:01:21,330 --> 00:01:25,310
+Fatima to Ali to Abdullah and so on Okay. Now you
+
+16
+00:01:25,310 --> 00:01:32,980
+is a personal pronoun again Yes, I I Ah, refers
+
+17
+00:01:32,980 --> 00:01:40,200
+to? Yeah, Mr. Cox. Again, a personal pronoun. I
+
+18
+00:01:40,200 --> 00:01:44,100
+heard all about his car. He paid. He, who is he?
+
+19
+00:01:44,540 --> 00:01:49,180
+Jack. Okay, so it talks about a certain person. He
+
+20
+00:01:49,180 --> 00:01:53,740
+again is a personal pronoun. Yeah, nothing, he
+
+21
+00:01:53,740 --> 00:01:56,640
+paid next to nothing for it. What does it mean, he
+
+22
+00:01:56,640 --> 00:02:01,850
+paid next to nothing? He paid almost nothing. Very
+
+23
+00:02:01,850 --> 00:02:06,150
+good. Thank you. That's right. Now, he paid next
+
+24
+00:02:06,150 --> 00:02:09,630
+to nothing for it. It refers to what? To the car.
+
+25
+00:02:09,810 --> 00:02:13,650
+So, the pronouns, these pronouns, you, he, I, it,
+
+26
+00:02:13,790 --> 00:02:17,350
+they refer to what? They are personal pronouns.
+
+27
+00:02:17,670 --> 00:02:21,910
+They refer to specific things. Okay, specific
+
+28
+00:02:21,910 --> 00:02:27,530
+nouns. Now look, and now it doesn't run. Now it
+
+29
+00:02:27,530 --> 00:02:35,080
+doesn't run. Well, as they say, you get what you
+
+30
+00:02:35,080 --> 00:02:40,220
+pay for. Thank you. As they say, you get what you
+
+31
+00:02:40,220 --> 00:02:46,840
+pay for. They say a sound mind is in a sound body.
+
+32
+00:02:47,480 --> 00:02:51,600
+Who are they? People in general. Very good. Thank
+
+33
+00:02:51,600 --> 00:02:56,120
+you very much. Now, when I say, when I, when she
+
+34
+00:02:56,120 --> 00:03:00,460
+says right and sorry, as they say, you get what
+
+35
+00:03:00,460 --> 00:03:04,240
+you pay for. You get what you pay for. What does
+
+36
+00:03:04,240 --> 00:03:08,800
+this pronoun you refer to? People in general. Any
+
+37
+00:03:08,800 --> 00:03:14,450
+person. Thank you. And what you pay for? Also
+
+38
+00:03:14,450 --> 00:03:16,990
+people in general. Thank you very much. Go on.
+
+39
+00:03:17,550 --> 00:03:21,270
+That's certainly true. One gets what one pays for.
+
+40
+00:03:21,350 --> 00:03:25,250
+Very good. One gets what one pays for. One means
+
+41
+00:03:25,250 --> 00:03:29,290
+what? Any person. Okay. It means also you. Okay.
+
+42
+00:03:29,610 --> 00:03:34,220
+Now. I have two groups of pronouns. What did you
+
+43
+00:03:34,220 --> 00:03:37,440
+understand from this exercise? Yes, what can you
+
+44
+00:03:37,440 --> 00:03:40,000
+say? Personal pronouns and impersonal pronouns.
+
+45
+00:03:40,160 --> 00:03:43,880
+Personal pronouns refer to specific nouns, but
+
+46
+00:03:43,880 --> 00:03:47,680
+impersonal pronouns refer to people in general or
+
+47
+00:03:47,680 --> 00:03:51,020
+any person. Very good. Thank you very much. So
+
+48
+00:03:51,020 --> 00:03:53,640
+sometimes we use the pronouns, the personal
+
+49
+00:03:53,640 --> 00:03:56,860
+pronouns to refer to certain persons, certain
+
+50
+00:03:56,860 --> 00:04:00,700
+nouns, okay? And sometimes they mean people in
+
+51
+00:04:00,700 --> 00:04:08,960
+general, people in general. Now look, one should
+
+52
+00:04:08,960 --> 00:04:14,570
+always be polite. What does it mean? I should
+
+53
+00:04:14,570 --> 00:04:17,770
+always be polite. You should always be polite. She
+
+54
+00:04:17,770 --> 00:04:21,410
+should always be polite. Okay, we should always be
+
+55
+00:04:21,410 --> 00:04:25,250
+polite, okay? So this is what? People in general,
+
+56
+00:04:25,390 --> 00:04:28,310
+right? Thank you. Read the other one, please. How
+
+57
+00:04:28,310 --> 00:04:31,410
+does one get to fifth advanced from here? Okay,
+
+58
+00:04:31,570 --> 00:04:35,610
+how does one? One refers to what? Anyone, very
+
+59
+00:04:35,610 --> 00:04:38,830
+good. How does a person, how can a person, okay?
+
+60
+00:04:39,350 --> 00:04:43,030
+Anyone, thank you. Now, one means in these
+
+61
+00:04:43,030 --> 00:04:47,310
+examples what? Any person, anyone, people in
+
+62
+00:04:47,310 --> 00:04:53,210
+general. So, you should always be polite. You
+
+63
+00:04:53,210 --> 00:04:56,790
+should always be polite. Now, does you mean one?
+
+64
+00:04:58,530 --> 00:05:02,170
+Why not? What's the difference? Yes, it means, it
+
+65
+00:05:02,170 --> 00:05:06,170
+does. Okay, when I say one should always be
+
+66
+00:05:06,170 --> 00:05:10,510
+polite, it means any, all people. Okay, people in
+
+67
+00:05:10,510 --> 00:05:13,730
+general. When I say you should always, it has also
+
+68
+00:05:13,730 --> 00:05:17,390
+the same meaning. But you know, one is much more
+
+69
+00:05:17,390 --> 00:05:23,320
+formal than you, okay? Now, they are used in
+
+70
+00:05:23,320 --> 00:05:28,100
+everyday English. Now, I have two pronouns, one
+
+71
+00:05:28,100 --> 00:05:34,220
+and you. They refer to what? To people in general.
+
+72
+00:05:34,740 --> 00:05:38,270
+What's the difference between you and one? This
+
+73
+00:05:38,270 --> 00:05:43,090
+one is more formal. You is used in everyday
+
+74
+00:05:43,090 --> 00:05:46,810
+English, in spoken English. But they have almost
+
+75
+00:05:46,810 --> 00:05:51,370
+the same meaning. Now, we have a mistake here.
+
+76
+00:05:54,690 --> 00:05:58,350
+This should be capital, right? Yes.
+
+77
+00:06:05,010 --> 00:06:10,990
+Keep the capital. Okay. Now, read the example,
+
+78
+00:06:11,290 --> 00:06:11,530
+please.
+
+79
+00:06:14,790 --> 00:06:18,390
+Thank you.
+
+80
+00:06:19,050 --> 00:06:23,730
+They grow a lot of corn. They refers to what in
+
+81
+00:06:23,730 --> 00:06:24,470
+this example?
+
+82
+00:06:27,210 --> 00:06:31,850
+Refers to what? Who grows? Who does? Farmers.
+
+83
+00:06:32,350 --> 00:06:36,210
+Okay, farmers. That's right. Now, is it? They
+
+84
+00:06:36,210 --> 00:06:43,630
+grow. Does it refer to a group of people? Just a
+
+85
+00:06:43,630 --> 00:06:49,370
+minute. When I say farmers, farmers in general, it
+
+86
+00:06:49,370 --> 00:06:52,330
+is right. Farmers are a group of people. But are
+
+87
+00:06:52,330 --> 00:06:56,930
+they a specific group of people? No. So again, is
+
+88
+00:06:56,930 --> 00:07:00,690
+it a personal pronoun or an impersonal pronoun?
+
+89
+00:07:03,010 --> 00:07:07,770
+Fatima, okay. When I say Dua and Khadijah are
+
+90
+00:07:07,770 --> 00:07:12,290
+sitting here, they are my students. They are, they
+
+91
+00:07:12,290 --> 00:07:17,190
+are is they, okay I refer to two specific persons,
+
+92
+00:07:17,310 --> 00:07:20,990
+right? But when I say they grew a lot, they grew a
+
+93
+00:07:20,990 --> 00:07:24,490
+lot. This is in general, farmers in general, this
+
+94
+00:07:24,490 --> 00:07:29,250
+is impersonal pronoun. It means again what? It
+
+95
+00:07:29,250 --> 00:07:33,680
+means what? People in general. Thank you very
+
+96
+00:07:33,680 --> 00:07:39,700
+much. Again, it refers to an undefined group of
+
+97
+00:07:39,700 --> 00:07:43,000
+people, not specific. It doesn't refer to a
+
+98
+00:07:43,000 --> 00:07:46,160
+specific group of people. Now, they have not
+
+99
+00:07:46,160 --> 00:07:51,840
+stated antecedent. Often, the antecedent is
+
+100
+00:07:51,840 --> 00:07:56,370
+implied. You understand it from the context, okay?
+
+101
+00:07:56,710 --> 00:08:00,770
+When I say, they say, a sound mind, or they say,
+
+102
+00:08:00,850 --> 00:08:03,910
+an apple a day keeps the doctor away. Who says
+
+103
+00:08:03,910 --> 00:08:07,170
+that? Okay, the antecedent can be understood.
+
+104
+00:08:07,650 --> 00:08:09,050
+Doctors, for example. Good.
+
+105
+00:08:12,190 --> 00:08:16,790
+Now look at this exercise. Discuss the meaning of
+
+106
+00:08:16,790 --> 00:08:20,150
+the pronouns in Italics. Number one, who can read?
+
+107
+00:08:21,590 --> 00:08:26,050
+Murida. War requires special care. If you wash
+
+108
+00:08:26,050 --> 00:08:29,370
+wool in hot water, you will shrink. You shouldn't
+
+109
+00:08:29,370 --> 00:08:32,910
+throw a wool sweater into a washing machine with
+
+110
+00:08:32,910 --> 00:08:36,850
+your cottons. This pronoun refers to people in
+
+111
+00:08:36,850 --> 00:08:39,750
+general. Very good. So now, if you wash, you
+
+112
+00:08:39,750 --> 00:08:43,690
+shouldn't, okay? With your cottons, they refer to
+
+113
+00:08:43,690 --> 00:08:46,670
+people in general. That's right. Thank you. Nada?
+
+114
+00:08:47,870 --> 00:08:50,850
+Alice, I told you not to wash your sweater in hot
+
+115
+00:08:50,850 --> 00:08:51,170
+water.
+
+116
+00:08:56,700 --> 00:09:01,800
+Very good. So you and you refer to what? To Alex.
+
+117
+00:09:01,900 --> 00:09:04,720
+So they are personally pronounced. Thank you. Yes,
+
+118
+00:09:04,760 --> 00:09:09,060
+please. Next one. Generosity is its own reward.
+
+119
+00:09:09,380 --> 00:09:11,860
+You always get back more than you get. It's
+
+120
+00:09:11,860 --> 00:09:15,800
+impersonal. Impersonal. That's right. Good. Thank
+
+121
+00:09:15,800 --> 00:09:16,080
+you.
+
+122
+00:09:23,350 --> 00:09:28,770
+Okay, good. So is it a personal or impersonal
+
+123
+00:09:28,770 --> 00:09:32,070
+pronoun? Personal pronoun. Thank you. Good. Yes,
+
+124
+00:09:32,170 --> 00:09:36,670
+please. Environmental problems are getting worse
+
+125
+00:09:36,670 --> 00:09:41,340
+all the time. They say that ozone Ozone. Ozone
+
+126
+00:09:41,340 --> 00:09:45,660
+layer. Ozone layer is being depleted more and more
+
+127
+00:09:45,660 --> 00:09:52,160
+every day. Okay, thank you. Good. To people in
+
+128
+00:09:52,160 --> 00:09:57,340
+general or to scientists. Thank you. Next one.
+
+129
+00:09:58,780 --> 00:10:03,570
+Yes, please. Memory selective. Often you remember
+
+130
+00:10:03,570 --> 00:10:06,290
+only what you want to remember. If you ask two
+
+131
+00:10:06,290 --> 00:10:08,790
+people to tell you about an experience they
+
+132
+00:10:08,790 --> 00:10:12,690
+shared, they might tell you two different stories,
+
+133
+00:10:13,110 --> 00:10:17,150
+people in general. Very good. You refer to people
+
+134
+00:10:17,150 --> 00:10:21,130
+in general. Thank you. Next one. Yes, please. I
+
+135
+00:10:21,130 --> 00:10:24,530
+would have loved to have gone to the concert last
+
+136
+00:10:24,530 --> 00:10:31,150
+night. They played Beethoven's seventh symphony. I
+
+137
+00:10:31,150 --> 00:10:35,140
+heard it was wonderful piece. Persons, the
+
+138
+00:10:35,140 --> 00:10:39,080
+musicians for example, the orchestra, people who
+
+139
+00:10:39,080 --> 00:10:42,080
+play the music. That's right. Thank you. Yes,
+
+140
+00:10:42,180 --> 00:10:45,580
+please. I've grown to dislike airplane travel.
+
+141
+00:10:46,080 --> 00:10:50,140
+They never give you enough room for your leg. And
+
+142
+00:10:50,140 --> 00:10:54,300
+if the person in front of you butts his seat back,
+
+143
+00:10:55,120 --> 00:10:59,200
+You can barely move. You can't enough reach down
+
+144
+00:10:59,200 --> 00:11:03,120
+to pick up something from the floor. They're an
+
+145
+00:11:03,120 --> 00:11:06,260
+airline company. Airline company. So is it a
+
+146
+00:11:06,260 --> 00:11:09,580
+personal pronoun? Yes. Is it a personal or
+
+147
+00:11:09,580 --> 00:11:14,320
+impersonal? Impersonal. Now again, they never give
+
+148
+00:11:14,320 --> 00:11:19,620
+you. It is understood from the context, okay? You
+
+149
+00:11:19,620 --> 00:11:22,560
+understand it from the context. Thank you very
+
+150
+00:11:22,560 --> 00:11:26,310
+much. Now, check your answers. Okay. Airline
+
+151
+00:11:26,310 --> 00:11:29,190
+company and the other one, people in general.
+
+152
+00:11:30,610 --> 00:11:35,410
+Again, look. Let's repeat it. They never give you
+
+153
+00:11:35,410 --> 00:11:38,650
+enough room for your legs. Your legs refers to
+
+154
+00:11:38,650 --> 00:11:43,170
+what? People in general. Okay. They refers to the
+
+155
+00:11:43,170 --> 00:11:49,050
+airline company. They never give you. And you can
+
+156
+00:11:49,050 --> 00:11:52,330
+barely move. You cannot even. This refers to what?
+
+157
+00:11:52,750 --> 00:11:56,420
+People in general. Check your answers.
+
+158
+00:12:22,900 --> 00:12:25,360
+Okay, you can complete that at home. You have the
+
+159
+00:12:25,360 --> 00:12:29,040
+answers on your webpage. Now look.
+
+160
+00:12:34,900 --> 00:12:42,220
+This is what? A pen. And this is another pen. This
+
+161
+00:12:42,220 --> 00:12:46,760
+is another pen. Okay? This is a pen and this is
+
+162
+00:12:46,760 --> 00:12:51,960
+another pen. Okay? I have a pen. And I have
+
+163
+00:12:52,300 --> 00:13:01,160
+another okay I have another now look where is the
+
+164
+00:13:01,160 --> 00:13:06,400
+other pen where is the other pen do you have other
+
+165
+00:13:06,400 --> 00:13:11,480
+pens where are the others other others the others
+
+166
+00:13:11,480 --> 00:13:17,800
+another okay how can we use them if you look if
+
+167
+00:13:17,800 --> 00:13:23,130
+you If you notice, we say, I have a pen. This is
+
+168
+00:13:23,130 --> 00:13:27,410
+another pen. Another pen. Another pen, look,
+
+169
+00:13:27,950 --> 00:13:33,090
+another is followed by what? Okay, good. By a
+
+170
+00:13:33,090 --> 00:13:35,650
+noun. Thank you very much. This is another noun.
+
+171
+00:13:36,390 --> 00:13:42,340
+So, I have two pens. I need another. I need
+
+172
+00:13:42,340 --> 00:13:46,720
+another. Another what? Another pen. Is it followed
+
+173
+00:13:46,720 --> 00:13:50,380
+by a noun? No. So sometimes it is followed by a
+
+174
+00:13:50,380 --> 00:13:54,060
+noun, sometimes it is not followed by a noun. When
+
+175
+00:13:54,060 --> 00:13:56,880
+it is followed by a noun, I say another book is,
+
+176
+00:13:56,960 --> 00:14:01,120
+for example, it is what? Adjective. Okay. But when
+
+177
+00:14:01,120 --> 00:14:04,560
+it is not followed, when it stands alone, it is
+
+178
+00:14:04,560 --> 00:14:10,120
+what? A pronoun. It is a pronoun. Now, look, I
+
+179
+00:14:10,120 --> 00:14:15,940
+have two forms singular and plural I say another
+
+180
+00:14:15,940 --> 00:14:21,880
+book the other book okay the other box it can be
+
+181
+00:14:21,880 --> 00:14:25,020
+used as you see for singular and for plural of
+
+182
+00:14:25,020 --> 00:14:28,810
+course you know The plural here is used with what?
+
+183
+00:14:29,210 --> 00:14:33,650
+With the noun. Not with the adjective. But here it
+
+184
+00:14:33,650 --> 00:14:36,550
+is the pronoun. The pronoun accepts the S. I say
+
+185
+00:14:36,550 --> 00:14:41,010
+other and I say what? The others. I say the
+
+186
+00:14:41,010 --> 00:14:47,740
+others. Now, forms of other are used as adjectives
+
+187
+00:14:47,740 --> 00:14:51,980
+or pronouns. Another is always singular. Look,
+
+188
+00:14:52,280 --> 00:14:57,880
+another is always singular. It means, I don't add
+
+189
+00:14:57,880 --> 00:15:00,920
+S to another. I want another pen.
+
+190
+00:15:04,500 --> 00:15:10,800
+Do you have another? And so on. A final S is
+
+191
+00:15:10,800 --> 00:15:15,850
+usually used only for a plural pronoun, others. We
+
+192
+00:15:15,850 --> 00:15:18,710
+use it with what? With others. Now let's look at
+
+193
+00:15:18,710 --> 00:15:23,430
+some examples and have more about this one. Yeah,
+
+194
+00:15:23,550 --> 00:15:25,790
+could you read the introduction please? The
+
+195
+00:15:25,790 --> 00:15:28,430
+students in the class come from many countries.
+
+196
+00:15:28,970 --> 00:15:32,310
+One of the students is from Mexico. Another
+
+197
+00:15:32,310 --> 00:15:36,250
+student is from Iraq. Another is from Japan. Other
+
+198
+00:15:36,250 --> 00:15:39,750
+students are from Brazil and others are from
+
+199
+00:15:39,750 --> 00:15:42,860
+Algeria. Thank you very much. Now look, I'm
+
+200
+00:15:42,860 --> 00:15:46,640
+looking at my students. One student is having a
+
+201
+00:15:46,640 --> 00:15:51,340
+black bag. Another is having a white bag. Another
+
+202
+00:15:51,340 --> 00:15:58,160
+is having a red bag. The others don't have bags.
+
+203
+00:15:58,860 --> 00:16:04,110
+Look, the others. don't have bags or others don't
+
+204
+00:16:04,110 --> 00:16:11,490
+have bags okay I say one again another is a having
+
+205
+00:16:11,490 --> 00:16:18,630
+another is having others are having white bags the
+
+206
+00:16:18,630 --> 00:16:22,150
+others are not having bags or I cannot see the
+
+207
+00:16:22,150 --> 00:16:26,050
+bags of the others now I use different pronouns
+
+208
+00:16:26,050 --> 00:16:31,510
+here look Another student is from Iraq. Another
+
+209
+00:16:31,510 --> 00:16:36,610
+is. Now, another means what? One more additional.
+
+210
+00:16:36,970 --> 00:16:41,650
+When I say she has one student is having a blue
+
+211
+00:16:41,650 --> 00:16:46,790
+bag. Another is having a white bag. Another, it
+
+212
+00:16:46,790 --> 00:16:51,130
+means what? One more in addition to what was
+
+213
+00:16:51,130 --> 00:16:53,970
+mentioned. Now, when I say
+
+214
+00:16:56,750 --> 00:17:02,510
+Okay. When I say others are from Algeria. Others
+
+215
+00:17:02,510 --> 00:17:07,030
+are from Algeria. Others means what? Now when I
+
+216
+00:17:07,030 --> 00:17:12,070
+say one student is having a blue bag, another is
+
+217
+00:17:12,070 --> 00:17:16,530
+having a white bag. Others. Others means what?
+
+218
+00:17:16,690 --> 00:17:20,490
+Several more. Several more. Another group of
+
+219
+00:17:20,490 --> 00:17:24,690
+students are having, for example, green bags. The
+
+220
+00:17:24,690 --> 00:17:30,370
+others. The others. The others means what? The
+
+221
+00:17:30,370 --> 00:17:34,030
+ones remained, okay? The last of the group, the
+
+222
+00:17:34,030 --> 00:17:39,970
+others. Okay? Again, we say another, one more in
+
+223
+00:17:39,970 --> 00:17:43,550
+addition to what was mentioned. Others means what?
+
+224
+00:17:44,210 --> 00:17:48,870
+Several more. Okay? One student is looking at the
+
+225
+00:17:48,870 --> 00:17:53,490
+book. Another student is writing. Others are
+
+226
+00:17:53,490 --> 00:18:00,160
+listening. The others are Okay, doing or writing
+
+227
+00:18:00,160 --> 00:18:04,480
+the exercise and so on. So now we use what?
+
+228
+00:18:04,820 --> 00:18:09,300
+Others, other, others and the others. They have
+
+229
+00:18:09,300 --> 00:18:13,420
+different meanings as you see. Now let's use them
+
+230
+00:18:13,420 --> 00:18:18,620
+together. Let's make examples using these pronouns
+
+231
+00:18:18,620 --> 00:18:23,620
+and adjectives. I have a pen. I want another. Can
+
+232
+00:18:23,620 --> 00:18:28,170
+you give me your pen? I have a pen. Give me your
+
+233
+00:18:28,170 --> 00:18:33,010
+pen. Not this, the other. Not this, the other. The
+
+234
+00:18:33,010 --> 00:18:37,590
+other. What does the other mean? The other means,
+
+235
+00:18:37,610 --> 00:18:40,330
+thank you very much. The other means the one
+
+236
+00:18:40,330 --> 00:18:45,430
+remained. The one remained. Okay? So, I have two
+
+237
+00:18:45,430 --> 00:18:50,350
+pens. I have two pens. I want another. I want
+
+238
+00:18:50,350 --> 00:18:53,910
+another. Okay? I want another. Can you give me
+
+239
+00:18:53,910 --> 00:18:58,650
+your pen? No, not this one, the other. The other
+
+240
+00:18:58,650 --> 00:19:05,410
+means? Okay, thank you. Now I have three pens. I
+
+241
+00:19:05,410 --> 00:19:08,830
+have three pens. Let's look at these pens, okay?
+
+242
+00:19:09,890 --> 00:19:13,250
+One, they are all having the same color, okay?
+
+243
+00:19:14,450 --> 00:19:22,710
+Anyhow, yeah. Give it to me, please. Yes, give me
+
+244
+00:19:22,710 --> 00:19:24,590
+the black one. Thank you.
+
+245
+00:19:29,980 --> 00:19:35,180
+Thank you. Now let's talk about these pencils. One
+
+246
+00:19:35,180 --> 00:19:42,600
+pencil is red. Another is black.
+
+247
+00:19:43,480 --> 00:19:46,200
+Others are blue.
+
+248
+00:19:49,480 --> 00:19:56,980
+The other is dark blue. Let's repeat. One is red.
+
+249
+00:19:59,090 --> 00:20:04,490
+Another means one more. Very good. Is what? Black.
+
+250
+00:20:05,170 --> 00:20:11,530
+Others, several more. Others, several more. Are
+
+251
+00:20:11,530 --> 00:20:17,770
+blue. The other, the last one of the group is dark
+
+252
+00:20:17,770 --> 00:20:22,190
+blue. The other. Can you give me some examples
+
+253
+00:20:22,190 --> 00:20:24,570
+like that? Think of an example. Thank you. Take
+
+254
+00:20:24,570 --> 00:20:25,050
+your pens.
+
+255
+00:20:28,210 --> 00:20:32,970
+Yeah. Can you think of an example? Yeah. I have
+
+256
+00:20:32,970 --> 00:20:39,250
+two hands. Very good. Very good. This is my right
+
+257
+00:20:39,250 --> 00:20:42,550
+hand. The other is my left hand. Very good. Thank
+
+258
+00:20:42,550 --> 00:20:46,470
+you very much. This is my right hand. The other is
+
+259
+00:20:46,470 --> 00:20:49,970
+my left hand. Thank you. This is a good example.
+
+260
+00:20:50,470 --> 00:20:52,110
+Yeah. Can you give me another example?
+
+261
+00:21:00,120 --> 00:21:05,740
+How many brothers have you got? Three? Okay. One
+
+262
+00:21:05,740 --> 00:21:08,280
+goes to school. The other?
+
+263
+00:21:11,560 --> 00:21:16,780
+The other goes to the university. Okay. One goes
+
+264
+00:21:16,780 --> 00:21:21,040
+to school. Another goes to the university. The
+
+265
+00:21:21,040 --> 00:21:26,500
+other? Okay, goes to work. Very good. Again, I
+
+266
+00:21:26,500 --> 00:21:31,860
+have three brothers. One goes to school. Another
+
+267
+00:21:31,860 --> 00:21:38,080
+goes to the university. The other goes to work.
+
+268
+00:21:38,140 --> 00:21:45,200
+Thank you. Now look, I have three books. Two are
+
+269
+00:21:45,200 --> 00:21:52,710
+mine. The other bookis yours okay or the other is
+
+270
+00:21:52,710 --> 00:21:56,470
+yours look i can say the other book the other book
+
+271
+00:21:56,470 --> 00:22:00,370
+this is an adjective followed by a noun or you can
+
+272
+00:22:00,370 --> 00:22:04,930
+say the other is yours okay i have three two are
+
+273
+00:22:04,930 --> 00:22:08,350
+mine the other is yours the other book is yours
+
+274
+00:22:08,350 --> 00:22:12,310
+okay i have three books one is mine the other
+
+275
+00:22:12,310 --> 00:22:17,110
+books are yours or the others are yours okay now i
+
+276
+00:22:17,110 --> 00:22:18,470
+have Three.
+
+277
+00:22:21,870 --> 00:22:26,110
+I have three pens. Give me your pen. Give me your
+
+278
+00:22:26,110 --> 00:22:33,270
+pen, please. Thank you. I have two pens. Okay? I
+
+279
+00:22:33,270 --> 00:22:38,670
+have two pens. Two are mine. Two are mine. The
+
+280
+00:22:38,670 --> 00:22:43,710
+other is yours. The other is yours. Or the other
+
+281
+00:22:43,710 --> 00:22:52,010
+pen is yours. Okay? Or, you know, give me another
+
+282
+00:22:52,010 --> 00:22:55,850
+pen for you. You have another pen? Yeah, I want
+
+283
+00:22:55,850 --> 00:22:56,530
+from here.
+
+284
+00:23:00,270 --> 00:23:05,690
+Thank you. Look, I have three pens. I have three
+
+285
+00:23:05,690 --> 00:23:11,010
+pens. One is mine. The others are yours. Or the
+
+286
+00:23:11,010 --> 00:23:15,450
+other pens are yours. Okay? The others or the
+
+287
+00:23:15,450 --> 00:23:18,690
+other pens are yours. Thank you. Now this is the
+
+288
+00:23:18,690 --> 00:23:22,490
+same example. The meaning of other or others, all
+
+289
+00:23:22,490 --> 00:23:27,730
+that remains. All that remains. Okay? Now I have
+
+290
+00:23:27,730 --> 00:23:34,600
+two pens. One is red, the other is black. The
+
+291
+00:23:34,600 --> 00:23:39,040
+other, what remains? This remains another one is
+
+292
+00:23:39,040 --> 00:23:43,960
+black. Or the rest of a specific group. That's
+
+293
+00:23:43,960 --> 00:23:51,040
+right. Now, read this example, please. I will be
+
+294
+00:23:51,040 --> 00:23:55,100
+here for another three days, three years. I need
+
+295
+00:23:55,100 --> 00:24:00,990
+another five dollars. We drop another 10 mils.
+
+296
+00:24:00,990 --> 00:24:04,370
+Okay, thank you very much. Go on. Another is used
+
+297
+00:24:04,370 --> 00:24:09,750
+as an adjective with the expression of time.
+
+298
+00:24:10,030 --> 00:24:12,990
+Expressions of time, three years, okay. Money.
+
+299
+00:24:13,450 --> 00:24:16,250
+Yeah, money, five dollars, yeah. And this
+
+300
+00:24:28,000 --> 00:24:31,300
+Thank you very much. Now when I say I will be
+
+301
+00:24:31,300 --> 00:24:36,450
+here.For another three years. Another three years.
+
+302
+00:24:36,770 --> 00:24:40,710
+It means what? Additional more three years, okay?
+
+303
+00:24:41,450 --> 00:24:44,510
+More three years. It is used with an expression of
+
+304
+00:24:44,510 --> 00:24:49,770
+time. It is used as an adjective, okay? Now, I
+
+305
+00:24:49,770 --> 00:24:54,410
+need another five, another, more. Okay, extra
+
+306
+00:24:54,410 --> 00:24:59,950
+more. It is used with what? Money, right? Now, we
+
+307
+00:24:59,950 --> 00:25:03,670
+drove another 10 miles. Another 10 miles. Used
+
+308
+00:25:03,670 --> 00:25:06,970
+again with expressions of distance. And they are
+
+309
+00:25:06,970 --> 00:25:10,530
+used as what? As adjectives. That's right. Thank
+
+310
+00:25:10,530 --> 00:25:16,290
+you. Look at this example. Look at this example.
+
+311
+00:25:17,720 --> 00:25:19,500
+Who wants to start? Yes, please.
+
+312
+00:25:24,000 --> 00:25:28,200
+Come here, please. Come, come, come.
+
+313
+00:25:43,910 --> 00:25:46,610
+Look at your hand. You have five fingers. One is
+
+314
+00:25:46,610 --> 00:25:52,730
+your thumb. Other is your index finger. Another is
+
+315
+00:25:52,730 --> 00:25:55,470
+your middle finger.
+
+316
+00:26:14,910 --> 00:26:19,970
+Another finger is your ring finger. Capital.
+
+317
+00:26:23,510 --> 00:26:24,930
+Capital. Capital.
+
+318
+00:26:28,350 --> 00:26:28,590
+Capital.
+
+319
+00:26:31,530 --> 00:26:31,890
+Capital.
+
+320
+00:26:34,750 --> 00:26:35,030
+Capital.
+
+321
+00:26:39,310 --> 00:26:40,930
+And the other finger.
+
+322
+00:26:44,230 --> 00:26:48,350
+Take just a minute.
+
+323
+00:26:54,540 --> 00:26:59,280
+What's that? Between A and it is one word. You are
+
+324
+00:26:59,280 --> 00:27:01,500
+right. This is one word. Don't keep space between
+
+325
+00:27:01,500 --> 00:27:04,880
+them. Now look. Look at your hand. All of you
+
+326
+00:27:04,880 --> 00:27:07,800
+please look at your hand. How many fingers do you
+
+327
+00:27:07,800 --> 00:27:14,220
+have? Five. One is your thumb. One is your thumb.
+
+328
+00:27:14,760 --> 00:27:20,040
+Another is your index. Okay. Another is your
+
+329
+00:27:20,040 --> 00:27:26,880
+middle finger. Another ring. The other. The other
+
+330
+00:27:26,880 --> 00:27:30,080
+means what? The last. Okay. The other means the
+
+331
+00:27:30,080 --> 00:27:32,680
+last. Thank you very much. Okay. Is that clear?
+
+332
+00:27:32,860 --> 00:27:36,120
+Yeah. Can you, yes, do number two. Yeah. Come
+
+333
+00:27:36,120 --> 00:27:43,170
+please. Number three. Number three. Yeah. That's
+
+334
+00:27:43,170 --> 00:27:46,630
+right. One is your right hand, the other is your
+
+335
+00:27:46,630 --> 00:27:49,690
+left hand. Good. Yes, come please.
+
+336
+00:28:01,310 --> 00:28:09,010
+Clean the answers. Read. I lost my dictionary, so
+
+337
+00:28:09,010 --> 00:28:12,150
+I bought another. So, I bought another. Thank you.
+
+338
+00:28:13,100 --> 00:28:13,820
+Good. Yeah.
+
+339
+00:28:18,700 --> 00:28:23,080
+Can you
+
+340
+00:28:23,080 --> 00:28:27,060
+say, I bought one? Now you can say, I bought
+
+341
+00:28:27,060 --> 00:28:29,820
+another one. You can say, I bought another one.
+
+342
+00:28:30,180 --> 00:28:33,840
+Okay. But now what does he, what does he want?
+
+343
+00:28:34,360 --> 00:28:37,560
+Complete the sentences with a form of other. In
+
+344
+00:28:37,560 --> 00:28:39,700
+this exercise, you should use other, but in
+
+345
+00:28:39,700 --> 00:28:43,390
+writing, you can say, I bought another one. Okay?
+
+346
+00:28:45,110 --> 00:28:48,510
+Yes, number five. Read it, please. Some people
+
+347
+00:28:48,510 --> 00:28:53,350
+have the hair. The others have the... Just a
+
+348
+00:28:53,350 --> 00:28:53,930
+minute, wait.
+
+349
+00:28:59,730 --> 00:29:00,250
+Now,
+
+350
+00:29:02,850 --> 00:29:08,110
+why others, not the others? Please, wait. Listen.
+
+351
+00:29:08,370 --> 00:29:10,830
+Why others, not the others? You said the others.
+
+352
+00:29:11,030 --> 00:29:12,330
+Why did you change your mind?
+
+353
+00:29:16,920 --> 00:29:21,440
+Now good, some people have red hair, others have
+
+354
+00:29:21,440 --> 00:29:26,300
+what? Brown hair. Now listen, if I have three
+
+355
+00:29:26,300 --> 00:29:31,000
+groups of people, okay? The first group has what?
+
+356
+00:29:31,860 --> 00:29:37,160
+Yes, they have red hair. The other group, their
+
+357
+00:29:37,160 --> 00:29:43,380
+hair is what? Brown. I say red, brown, the others.
+
+358
+00:29:43,840 --> 00:29:47,260
+The others, okay? The others means the last. But
+
+359
+00:29:47,260 --> 00:29:51,260
+when I say others have brown hair, others doesn't
+
+360
+00:29:51,260 --> 00:29:55,800
+mean the last, right? Because you have other types
+
+361
+00:29:55,800 --> 00:29:58,920
+of other colors of hair. Okay, I did not talk
+
+362
+00:29:58,920 --> 00:30:03,560
+about all the colors of hairs. Yeah, come. You
+
+363
+00:30:03,560 --> 00:30:07,580
+want to ask? Okay, so after here, get ready.
+
+364
+00:30:14,560 --> 00:30:22,620
+Okay, some people. Okay, other people. Good. Yes,
+
+365
+00:30:22,680 --> 00:30:25,640
+come please. After here, get ready.
+
+366
+00:30:32,720 --> 00:30:33,180
+The other.
+
+367
+00:30:38,460 --> 00:30:45,080
+Okay, I have four children. One of them has red
+
+368
+00:30:45,080 --> 00:30:51,020
+hair. The other children. It means what? The last
+
+369
+00:30:51,020 --> 00:30:53,740
+of the group. That's right. Thank you. The other
+
+370
+00:30:53,740 --> 00:30:57,820
+children. And finally, yes, come please.
+
+371
+00:31:27,570 --> 00:31:30,310
+Any question on the exercise?
+
+372
+00:31:38,010 --> 00:31:39,530
+This is another exercise.
+
+373
+00:31:42,210 --> 00:31:46,550
+Come. You did one, right? Okay, just wait. We want
+
+374
+00:31:46,550 --> 00:31:50,050
+to look for other students. Yeah? Again, the new
+
+375
+00:31:50,050 --> 00:31:52,710
+exercise. Who wants to start? Come.
+
+376
+00:31:57,690 --> 00:32:01,930
+They have three children. One has graduated from
+
+377
+00:32:01,930 --> 00:32:05,610
+college and has a job. Another is at Yale
+
+378
+00:32:05,610 --> 00:32:10,730
+University. The other is still at school. Very
+
+379
+00:32:10,730 --> 00:32:13,550
+good, thank you. Clean, clean and write. Clean the
+
+380
+00:32:13,550 --> 00:32:14,490
+previous answers.
+
+381
+00:32:23,530 --> 00:32:24,410
+How many prayers?
+
+382
+00:32:37,080 --> 00:32:41,720
+I would like some more books on this subject. Do
+
+383
+00:32:41,720 --> 00:32:45,040
+you have any others that you could definitely
+
+384
+00:32:45,040 --> 00:32:48,620
+read? Good, thank you. Any others? Next one. Come,
+
+385
+00:32:49,640 --> 00:32:50,460
+any others?
+
+386
+00:32:56,800 --> 00:33:02,680
+Number five for you, Murida. I would like to read
+
+387
+00:33:02,680 --> 00:33:05,540
+more books on this subject. Do you have any
+
+388
+00:33:05,540 --> 00:33:11,850
+others? Okay. Do you have any? Other. Any other.
+
+389
+00:33:11,990 --> 00:33:15,710
+Good. Any other box. Thank you. Any other box.
+
+390
+00:33:16,330 --> 00:33:22,730
+Yes. You two. Next two. Yes, you two. Come. Which
+
+391
+00:33:22,730 --> 00:33:28,410
+one? Which one you did? Number five? Yes, she
+
+392
+00:33:28,410 --> 00:33:30,870
+doesn't read any other. You are right. Thank you.
+
+393
+00:33:36,700 --> 00:33:38,460
+Okay, clean then write.
+
+394
+00:33:45,320 --> 00:33:51,260
+But what? Others prefer. Thank you. Others prefer.
+
+395
+00:33:52,220 --> 00:33:59,820
+Good. Yeah. Number seven,
+
+396
+00:33:59,980 --> 00:34:00,460
+almost.
+
+397
+00:34:03,200 --> 00:34:07,850
+Another five minutes. Good. Thank you. Yes,
+
+398
+00:34:07,930 --> 00:34:13,970
+please, come. Okay. Then you, then you, and then
+
+399
+00:34:13,970 --> 00:34:14,290
+you.
+
+400
+00:34:17,950 --> 00:34:23,850
+Yes, another.
+
+401
+00:34:25,170 --> 00:34:26,650
+What is the electric light?
+
+402
+00:34:32,470 --> 00:34:37,200
+Okay. What do you think? Is it others or the
+
+403
+00:34:37,200 --> 00:34:41,620
+others? Others. Why others, not the others? The
+
+404
+00:34:41,620 --> 00:34:45,060
+others, it means the last. You talked about all
+
+405
+00:34:45,060 --> 00:34:48,280
+the inventions and still you have some inventions
+
+406
+00:34:48,280 --> 00:34:53,560
+you didn't talk about. So the others are the last.
+
+407
+00:34:53,720 --> 00:34:56,980
+But others, it means there are a lot of
+
+408
+00:34:56,980 --> 00:35:03,540
+inventions. Others, good. Thank you. Next one. In
+
+409
+00:35:03,540 --> 00:35:08,540
+talking as early as six months, others don't speak
+
+410
+00:35:08,540 --> 00:35:12,520
+until they are more than two years old. Others.
+
+411
+00:35:12,640 --> 00:35:16,300
+Okay, thank you. Others.
+
+412
+00:35:19,140 --> 00:35:30,400
+Good. Common one
+
+413
+00:35:30,400 --> 00:35:32,780
+is in others are born
+
+414
+00:35:51,420 --> 00:35:53,600
+Other preposition, thank you, good.
+
+415
+00:35:59,700 --> 00:36:06,180
+Clean, then right. Okay, eleven for you, twelve
+
+416
+00:36:06,180 --> 00:36:14,780
+for you, thirteen for you. The other,
+
+417
+00:36:15,020 --> 00:36:19,880
+good. Instability, thank you. Yeah, twelve?
+
+418
+00:36:37,770 --> 00:36:42,030
+The others, very good. The others. Yes, you do the
+
+419
+00:36:42,030 --> 00:36:42,570
+last one.
+
+420
+00:36:57,170 --> 00:37:02,930
+Now, what did you write? For another. Good. Thank
+
+421
+00:37:02,930 --> 00:37:04,270
+you. And finally.
+
+422
+00:37:07,030 --> 00:37:07,710
+Finally.
+
+423
+00:37:21,600 --> 00:37:27,380
+What did you
+
+424
+00:37:27,380 --> 00:37:30,040
+say? Another, you are right, thank you.
+
+425
+00:37:35,330 --> 00:37:37,470
+Thank you very much. And do you have any question
+
+426
+00:37:37,470 --> 00:37:42,790
+on other, the other, others? Any question? I hope
+
+427
+00:37:42,790 --> 00:37:43,030
+so.
+
+428
+00:37:50,990 --> 00:37:52,370
+Okay, thank you.
+
diff --git a/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/ZBWCjgR-08U_raw.json b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/ZBWCjgR-08U_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..b7f557285d80b27dd97adf7366ae3acf6675a5c2
--- /dev/null
+++ b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/ZBWCjgR-08U_raw.json
@@ -0,0 +1 @@
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The speaker or the listener? The listener. The listener, okay. The speaker, the listener. Now, number two. Yes, please. Would you mind if I turn down the heat? 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If you want the other one to do something, what do you say?", "tokens": [1033, 13, 2102, 311, 516, 281, 360, 264, 3069, 30, 316, 420, 363, 30, 316, 13, 1044, 291, 588, 709, 13, 2205, 13, 823, 11, 437, 360, 291, 1223, 30, 823, 11, 360, 291, 1575, 30, 1144, 291, 1575, 30, 492, 393, 652, 732, 3467, 295, 12475, 13, 759, 291, 528, 264, 661, 472, 281, 360, 746, 11, 437, 360, 291, 584, 30], "avg_logprob": -0.16040039481595159, "compression_ratio": 1.440251572327044, "no_speech_prob": 4.76837158203125e-07, "words": [{"start": 87.7, "end": 88.18, "word": " Okay.", "probability": 0.64404296875}, {"start": 88.5, "end": 88.86, "word": " Who's", "probability": 0.8505859375}, {"start": 88.86, "end": 89.22, "word": " going", "probability": 0.9482421875}, {"start": 89.22, "end": 89.52, "word": " to", "probability": 0.970703125}, {"start": 89.52, "end": 90.28, "word": " do", "probability": 0.50439453125}, {"start": 90.28, "end": 90.48, "word": " the", "probability": 0.91748046875}, {"start": 90.48, "end": 90.84, "word": " action?", "probability": 0.9306640625}, {"start": 91.34, "end": 91.76, "word": " A", "probability": 0.93115234375}, {"start": 91.76, "end": 92.0, "word": " or", "probability": 0.96875}, {"start": 92.0, "end": 92.26, "word": " B?", "probability": 0.99755859375}, {"start": 92.54, "end": 92.92, "word": " A.", "probability": 0.8095703125}, {"start": 93.14, "end": 93.6, "word": " Thank", "probability": 0.62548828125}, {"start": 93.6, "end": 93.74, "word": " you", "probability": 0.96142578125}, {"start": 93.74, "end": 93.96, "word": " very", "probability": 0.84521484375}, {"start": 93.96, "end": 94.2, "word": " much.", "probability": 0.91162109375}, {"start": 94.28, "end": 94.46, "word": " Good.", "probability": 0.85693359375}, {"start": 94.8, "end": 94.96, "word": " Now,", "probability": 0.9375}, {"start": 95.02, "end": 95.16, "word": " what", "probability": 0.912109375}, {"start": 95.16, "end": 95.26, "word": " do", "probability": 0.9560546875}, {"start": 95.26, "end": 95.38, "word": " you", "probability": 0.96630859375}, {"start": 95.38, "end": 96.0, "word": " understand?", "probability": 0.80908203125}, {"start": 96.24, "end": 96.48, "word": " Now,", "probability": 0.732421875}, {"start": 96.86, "end": 96.96, "word": " do", "probability": 0.95703125}, {"start": 96.96, "end": 97.2, "word": " you", "probability": 0.96728515625}, {"start": 97.2, "end": 97.78, "word": " mind?", "probability": 0.89404296875}, {"start": 97.94, "end": 98.16, "word": " Do", "probability": 0.763671875}, {"start": 98.16, "end": 98.38, "word": " you", "probability": 0.96533203125}, {"start": 98.38, "end": 98.76, "word": " mind?", "probability": 0.89453125}, {"start": 98.88, "end": 99.02, "word": " We", "probability": 0.951171875}, {"start": 99.02, "end": 99.36, "word": " can", "probability": 0.94189453125}, {"start": 99.36, "end": 99.64, "word": " make", "probability": 0.939453125}, {"start": 99.64, "end": 99.86, "word": " two", "probability": 0.896484375}, {"start": 99.86, "end": 100.38, "word": " types", "probability": 0.83544921875}, {"start": 100.38, "end": 100.62, "word": " of", "probability": 0.96875}, {"start": 100.62, "end": 101.16, "word": " requests.", "probability": 0.88671875}, {"start": 101.54, "end": 102.02, "word": " If", "probability": 0.96826171875}, {"start": 102.02, "end": 102.3, "word": " you", "probability": 0.9638671875}, {"start": 102.3, "end": 102.64, "word": " want", "probability": 0.88037109375}, {"start": 102.64, "end": 102.82, "word": " the", "probability": 0.9150390625}, {"start": 102.82, "end": 103.12, "word": " other", "probability": 0.89013671875}, {"start": 103.12, "end": 103.42, "word": " one", "probability": 0.93603515625}, {"start": 103.42, "end": 103.62, "word": " to", "probability": 0.9677734375}, {"start": 103.62, "end": 103.8, "word": " do", "probability": 0.9599609375}, {"start": 103.8, "end": 104.22, "word": " something,", "probability": 0.8603515625}, {"start": 104.34, "end": 104.5, "word": " what", "probability": 0.94091796875}, {"start": 104.5, "end": 104.6, "word": " do", "probability": 0.94677734375}, {"start": 104.6, "end": 104.74, "word": " you", "probability": 0.9619140625}, {"start": 104.74, "end": 104.98, "word": " say?", "probability": 0.9501953125}], "temperature": 1.0}, {"id": 5, "seek": 13421, "start": 106.73, "end": 134.21, "text": " I say would you mind plus the gerund. Okay, would you mind opening? Would you mind leaving? Would you mind closing? Okay. Would you mind bringing? Would you mind making? I want somebody to do something. I'm requesting somebody to do something. But if would you mind if I closed? Would you mind if I closed? What is it? What do you understand? I'm just asking. Yeah.", "tokens": [286, 584, 576, 291, 1575, 1804, 264, 5713, 997, 13, 1033, 11, 576, 291, 1575, 5193, 30, 6068, 291, 1575, 5012, 30, 6068, 291, 1575, 10377, 30, 1033, 13, 6068, 291, 1575, 5062, 30, 6068, 291, 1575, 1455, 30, 286, 528, 2618, 281, 360, 746, 13, 286, 478, 31937, 2618, 281, 360, 746, 13, 583, 498, 576, 291, 1575, 498, 286, 5395, 30, 6068, 291, 1575, 498, 286, 5395, 30, 708, 307, 309, 30, 708, 360, 291, 1223, 30, 286, 478, 445, 3365, 13, 865, 13], "avg_logprob": -0.2620330494025658, "compression_ratio": 2.0914285714285716, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 106.72999999999999, "end": 107.27, "word": " I", "probability": 0.380126953125}, {"start": 107.27, "end": 107.47, "word": " say", "probability": 0.43115234375}, {"start": 107.47, "end": 107.67, "word": " would", "probability": 0.52294921875}, {"start": 107.67, "end": 107.81, "word": " you", "probability": 0.96044921875}, {"start": 107.81, "end": 108.19, "word": " mind", "probability": 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Now, would you mind if I use your telephone? I'm asking, this is a request and I'm asking for a permission, right? I'm asking for a permission. Does that make any trouble to you? This is the meaning. Does that make any trouble to you? 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{"id": 7, "seek": 18983, "start": 161.31, "end": 189.83, "text": " In making requests, okay? In two ways. The first way again. Yes? Yes? Would you mind plus gerund? Give me an example. For example, you want my pen. This is the pen. Request the pen. Would you mind giving me your pen? Would you mind giving me your pen? She wants me to do the action, to give. Thank you. 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Yes, I mind. Okay? I don't want to give. I don't want to give. So yes is a negative response. Okay? Now look. Would you mind if I closed? Would you mind if I used? If I used, closed. What is the tense? Past simple. 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The present or the future. Very good. So the simple past here doesn't indicate the past. It indicates the present or the future. Now I'd like you to request something from your friend. Then make or use one of these responses. 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No, that would be fine. Okay? This is, as we said, a positive request. Yeah. Request something from your friend and make a response. Go on, please.", "tokens": [883, 11, 295, 1164, 406, 13, 883, 11, 300, 576, 312, 2489, 13, 1033, 30, 639, 307, 11, 382, 321, 848, 11, 257, 3353, 5308, 13, 865, 13, 1300, 20343, 746, 490, 428, 1277, 293, 652, 257, 4134, 13, 1037, 322, 11, 1767, 13], "avg_logprob": -0.256770830684238, "compression_ratio": 1.255639097744361, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 327.83, "end": 328.27, "word": " No,", "probability": 0.642578125}, {"start": 328.41, "end": 328.63, "word": " of", "probability": 0.9580078125}, {"start": 328.63, "end": 328.91, "word": " course", "probability": 0.95849609375}, {"start": 328.91, "end": 329.23, "word": " not.", "probability": 0.91845703125}, {"start": 329.49, "end": 329.77, "word": " No,", "probability": 0.70556640625}, {"start": 330.13, "end": 330.75, "word": " that", "probability": 0.92626953125}, {"start": 330.75, "end": 330.97, "word": " would", "probability": 0.85009765625}, {"start": 330.97, "end": 331.15, "word": " be", "probability": 0.95751953125}, {"start": 331.15, "end": 331.61, "word": " fine.", "probability": 0.93994140625}, {"start": 331.79, "end": 331.93, "word": " Okay?", "probability": 0.6337890625}, {"start": 332.09, "end": 332.27, "word": " This", "probability": 0.84716796875}, {"start": 332.27, "end": 332.47, "word": " is,", "probability": 0.94775390625}, {"start": 332.59, "end": 332.75, "word": " as", "probability": 0.9658203125}, {"start": 332.75, "end": 332.93, "word": " we", "probability": 0.96240234375}, {"start": 332.93, "end": 333.19, "word": " said,", "probability": 0.95068359375}, {"start": 333.25, "end": 333.39, "word": " a", "probability": 0.9892578125}, {"start": 333.39, "end": 333.85, "word": " positive", "probability": 0.9306640625}, {"start": 333.85, "end": 334.97, "word": " request.", "probability": 0.95458984375}, {"start": 335.53, "end": 335.67, "word": " Yeah.", "probability": 0.7265625}, {"start": 336.05, "end": 336.41, "word": " Request", "probability": 0.911376953125}, {"start": 336.41, "end": 336.85, "word": " something", "probability": 0.86865234375}, {"start": 336.85, "end": 337.19, "word": " from", "probability": 0.88037109375}, {"start": 337.19, "end": 337.39, "word": " your", "probability": 0.89990234375}, {"start": 337.39, "end": 337.81, "word": " friend", "probability": 0.693359375}, {"start": 337.81, "end": 338.23, "word": " and", "probability": 0.82958984375}, {"start": 338.23, "end": 338.51, "word": " make", "probability": 0.94970703125}, {"start": 338.51, "end": 338.63, "word": " a", "probability": 0.93603515625}, {"start": 338.63, "end": 339.05, "word": " response.", "probability": 0.91943359375}, {"start": 339.49, "end": 339.63, "word": " Go", "probability": 0.962890625}, {"start": 339.63, "end": 339.85, "word": " on,", "probability": 0.9482421875}, {"start": 339.93, "end": 340.23, "word": " please.", "probability": 0.81298828125}], "temperature": 1.0}, {"id": 14, "seek": 37328, "start": 359.6, "end": 373.28, "text": " Now listen, would you mind if I opened? Would you mind if I closed? Would you mind if I used? This is formal English.", "tokens": [823, 2140, 11, 576, 291, 1575, 498, 286, 5625, 30, 6068, 291, 1575, 498, 286, 5395, 30, 6068, 291, 1575, 498, 286, 1143, 30, 639, 307, 9860, 3669, 13], "avg_logprob": -0.1100260446468989, "compression_ratio": 1.4567901234567902, "no_speech_prob": 0.0, "words": [{"start": 359.6, "end": 359.94, "word": " Now", "probability": 0.84814453125}, {"start": 359.94, "end": 360.3, "word": " listen,", "probability": 0.77197265625}, {"start": 362.88, "end": 363.12, "word": " would", "probability": 0.51806640625}, {"start": 363.12, "end": 363.32, "word": " you", "probability": 0.97412109375}, {"start": 363.32, "end": 363.68, "word": " mind", "probability": 0.9111328125}, {"start": 363.68, "end": 363.9, "word": " if", "probability": 0.9580078125}, {"start": 363.9, "end": 364.08, "word": " I", "probability": 0.98291015625}, {"start": 364.08, "end": 364.58, "word": " opened?", "probability": 0.83251953125}, {"start": 365.18, "end": 365.6, "word": " Would", "probability": 0.87646484375}, {"start": 365.6, "end": 365.76, "word": " you", "probability": 0.96728515625}, {"start": 365.76, "end": 366.12, "word": " mind", "probability": 0.90185546875}, {"start": 366.12, "end": 366.32, "word": " if", "probability": 0.95654296875}, {"start": 366.32, "end": 366.52, "word": " I", "probability": 0.99365234375}, {"start": 366.52, "end": 367.0, "word": " closed?", "probability": 0.91650390625}, {"start": 367.84, "end": 368.12, "word": " Would", "probability": 0.8447265625}, {"start": 368.12, "end": 368.3, "word": " you", "probability": 0.96728515625}, {"start": 368.3, "end": 368.66, "word": " mind", "probability": 0.89697265625}, {"start": 368.66, "end": 368.88, "word": " if", "probability": 0.95458984375}, {"start": 368.88, "end": 369.12, "word": " I", "probability": 0.99462890625}, {"start": 369.12, "end": 369.54, "word": " used?", "probability": 0.89501953125}, {"start": 370.22, "end": 370.72, "word": " This", "probability": 0.86865234375}, {"start": 370.72, "end": 370.96, "word": " is", "probability": 0.94921875}, {"start": 370.96, "end": 371.56, "word": " formal", "probability": 0.8818359375}, {"start": 371.56, "end": 373.28, "word": " English.", "probability": 0.9658203125}], "temperature": 1.0}, {"id": 15, "seek": 40340, "start": 374.4, "end": 403.4, "text": " In informal situations, in everyday language, you can say, would you mind if I close? We use the symbol present. Okay? So we can use the symbol present or the past simple. And again, as we said, they don't, the symbol past does not mean the past. It means what? The present or the future. Good. 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What do you understand? May I? I'm asking for a permission, right? May I close? 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I'm asking for a permission. Now again, we said the positive response is what? No, not at all. 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Yes, I mind. Yes, I mind. 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Now I want somebody to request something, may I, using may I, and another one to make a response. It's up to you, make a negative or a positive response. Yeah, who wants? Yes, please. May I use your mobile, please? No, of course not. 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Thank you. Who can make a negative response? Yes, please ask your friend something. Yeah. May I use your pen? Yes. Okay. Yes. I might. Good. Yes, I might. That's right. She doesn't want to give. Okay. 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Who's the doer of the action? The speaker or the listener?", "tokens": [6068, 291, 1575, 10377, 264, 4910, 30, 2102, 311, 264, 360, 260, 295, 264, 3069, 30, 440, 8145, 420, 264, 31569, 30], "avg_logprob": -0.15582540242568307, "compression_ratio": 1.1325301204819278, "no_speech_prob": 0.0, "words": [{"start": 522.65, "end": 522.99, "word": " Would", "probability": 0.67529296875}, {"start": 522.99, "end": 523.19, "word": " you", "probability": 0.97314453125}, {"start": 523.19, "end": 523.63, "word": " mind", "probability": 0.9033203125}, {"start": 523.63, "end": 524.21, "word": " closing", "probability": 0.83251953125}, {"start": 524.21, "end": 524.47, "word": " the", "probability": 0.919921875}, {"start": 524.47, "end": 524.77, "word": " window?", "probability": 0.94287109375}, {"start": 529.09, "end": 529.47, "word": " Who's", "probability": 0.537841796875}, {"start": 529.47, "end": 529.63, "word": " the", "probability": 0.919921875}, {"start": 529.63, "end": 529.97, "word": " doer", "probability": 0.955078125}, {"start": 529.97, "end": 530.15, "word": " of", "probability": 0.95849609375}, {"start": 530.15, "end": 530.31, "word": " the", "probability": 0.89306640625}, {"start": 530.31, "end": 530.77, "word": " action?", "probability": 0.93408203125}, {"start": 531.51, "end": 531.75, "word": " The", "probability": 0.89697265625}, {"start": 531.75, "end": 532.17, "word": " speaker", "probability": 0.8681640625}, {"start": 532.17, "end": 532.49, "word": " or", "probability": 0.94482421875}, {"start": 532.49, "end": 532.67, "word": " the", "probability": 0.92236328125}, {"start": 532.67, "end": 533.01, "word": " listener?", "probability": 0.87548828125}], "temperature": 1.0}, {"id": 22, "seek": 56303, "start": 537.69, "end": 563.03, "text": " Okay, the listener is requested to do the action. That's right. Thank you. Now, would you mind repeating that? Would you mind? A teacher says to the student, would you mind repeating that? Who's expected to repeat? The teacher. Again, again. 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The teacher. The teacher is asking the student. The student is asking the teacher. Okay, so it is the teacher. Now, how can we answer that? Okay, now, yeah, let's use the answers. Let's use the answers. Would you mind giving me your pencil? 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Okay Would you mind giving me your pencil? No, not at all. Okay. No, I don't mind it means I'd be I'd be glad okay now informal Response you can say between friends in spoken language No problem Sure, are you say okay? now", "tokens": [1033, 11, 286, 1116, 312, 2055, 281, 1309, 291, 13, 1033, 6068, 291, 1575, 2902, 385, 428, 10985, 30, 883, 11, 406, 412, 439, 13, 1033, 13, 883, 11, 286, 500, 380, 1575, 309, 1355, 286, 1116, 312, 286, 1116, 312, 5404, 1392, 586, 24342, 43937, 291, 393, 584, 1296, 1855, 294, 10759, 2856, 883, 1154, 4894, 11, 366, 291, 584, 1392, 30, 586], "avg_logprob": -0.20685096153846153, "compression_ratio": 1.4797687861271676, "no_speech_prob": 0.0, "words": [{"start": 590.96, "end": 591.34, "word": " Okay,", "probability": 0.6025390625}, {"start": 591.44, "end": 591.88, "word": " I'd", "probability": 0.8974609375}, {"start": 591.88, "end": 592.16, "word": " be", "probability": 0.95849609375}, {"start": 592.16, "end": 592.52, "word": " happy", "probability": 0.921875}, {"start": 592.52, "end": 592.76, "word": " to", "probability": 0.86083984375}, {"start": 592.76, "end": 593.06, "word": " thank", "probability": 0.391357421875}, {"start": 593.06, "end": 593.62, "word": " you.", "probability": 0.96484375}, {"start": 593.76, "end": 594.14, "word": " Okay", "probability": 0.84521484375}, {"start": 594.14, "end": 595.88, "word": " Would", "probability": 0.38671875}, {"start": 595.88, "end": 596.08, "word": " you", "probability": 0.9697265625}, {"start": 596.08, "end": 596.46, "word": " mind", "probability": 0.89111328125}, {"start": 596.46, "end": 597.06, "word": " giving", "probability": 0.87109375}, {"start": 597.06, "end": 597.3, "word": " me", "probability": 0.9619140625}, {"start": 597.3, "end": 597.52, "word": " your", "probability": 0.89794921875}, {"start": 597.52, "end": 597.98, "word": " pencil?", "probability": 0.89013671875}, {"start": 598.76, "end": 599.48, "word": " No,", "probability": 0.89501953125}, {"start": 599.58, "end": 599.82, "word": " not", "probability": 0.92431640625}, {"start": 599.82, "end": 600.02, "word": " at", "probability": 0.96826171875}, {"start": 600.02, "end": 600.3, "word": " all.", "probability": 0.95556640625}, {"start": 600.36, "end": 600.94, "word": " Okay.", "probability": 0.86181640625}, {"start": 600.94, "end": 601.26, "word": " No,", "probability": 0.9697265625}, {"start": 601.36, "end": 601.56, "word": " I", "probability": 0.9990234375}, {"start": 601.56, "end": 601.86, "word": " don't", "probability": 0.9833984375}, {"start": 601.86, "end": 602.14, "word": " mind", "probability": 0.89990234375}, {"start": 602.14, "end": 602.3, "word": " it", "probability": 0.82568359375}, {"start": 602.3, "end": 602.66, "word": " means", "probability": 0.9248046875}, {"start": 602.66, "end": 604.14, "word": " I'd", "probability": 0.94189453125}, {"start": 604.14, "end": 604.4, "word": " be", "probability": 0.962890625}, {"start": 604.4, "end": 605.82, "word": " I'd", "probability": 0.866943359375}, {"start": 605.82, "end": 605.96, "word": " be", "probability": 0.9580078125}, {"start": 605.96, "end": 606.36, "word": " glad", "probability": 0.86181640625}, {"start": 606.36, "end": 607.06, "word": " okay", "probability": 0.630859375}, {"start": 607.06, "end": 607.9, "word": " now", "probability": 0.884765625}, {"start": 607.9, "end": 608.9, "word": " informal", "probability": 0.7861328125}, {"start": 608.9, "end": 609.96, "word": " Response", "probability": 0.362548828125}, {"start": 609.96, "end": 610.22, "word": " you", "probability": 0.85205078125}, {"start": 610.22, "end": 610.44, "word": " can", "probability": 0.94921875}, {"start": 610.44, "end": 610.66, "word": " say", "probability": 0.94921875}, {"start": 610.66, "end": 611.0, "word": " between", "probability": 0.86767578125}, {"start": 611.0, "end": 611.48, "word": " friends", "probability": 0.75439453125}, {"start": 611.48, "end": 611.66, "word": " in", "probability": 0.876953125}, {"start": 611.66, "end": 612.06, "word": " spoken", "probability": 0.87744140625}, {"start": 612.06, "end": 613.04, "word": " language", "probability": 0.865234375}, {"start": 613.04, "end": 614.26, "word": " No", "probability": 0.81640625}, {"start": 614.26, "end": 614.98, "word": " problem", "probability": 0.89501953125}, {"start": 614.98, "end": 615.88, "word": " Sure,", "probability": 0.437744140625}, {"start": 615.92, "end": 616.54, "word": " are", "probability": 0.53271484375}, {"start": 616.54, "end": 616.74, "word": " you", "probability": 0.97265625}, {"start": 616.74, "end": 617.06, "word": " say", "probability": 0.86474609375}, {"start": 617.06, "end": 617.64, "word": " okay?", "probability": 0.6123046875}, {"start": 618.96, "end": 619.68, "word": " now", "probability": 0.84033203125}], "temperature": 1.0}, {"id": 25, "seek": 64738, "start": 621.4, "end": 647.38, "text": " What does it mean? Would you mind if I... Okay. Would you mind if I close the window? What does it mean? What does it mean? Yes, please. I'm asking you to do something for me. Okay. Would that cause any trouble, any inconvenience for you? Okay. 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Now, how can we answer it? Sure and okay. They are very common response, response, okay? A lot of people use that, but do you think they are logical answers or response? Now, when I ask you, look, informal, you say, no problem. 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It is a positive one. So, if it is positive, when I ask you, do you mind giving me your pen, you say sure. You say sure. Sure, what does it mean sure? Negative. Okay, sure I mind, but you give. 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Mismatching between the answers and the action. That's right. So again, many people", "tokens": [407, 11, 291, 458, 11, 456, 307, 572, 14324, 1296, 437, 291, 584, 293, 437, 291, 360, 11, 558, 30, 376, 1434, 29569, 1296, 264, 6338, 293, 264, 3069, 13, 663, 311, 558, 13, 407, 797, 11, 867, 561], "avg_logprob": -0.2148437462747097, "compression_ratio": 1.3781512605042017, "no_speech_prob": 0.0, "words": [{"start": 699.74, "end": 700.16, "word": " So,", "probability": 0.609375}, {"start": 700.52, "end": 700.68, "word": " you", "probability": 0.576171875}, {"start": 700.68, "end": 700.92, "word": " know,", "probability": 0.88818359375}, {"start": 701.36, "end": 701.54, "word": " there", "probability": 0.8818359375}, {"start": 701.54, "end": 701.72, "word": " is", "probability": 0.80517578125}, {"start": 701.72, "end": 702.16, "word": " no", "probability": 0.94384765625}, {"start": 702.16, "end": 702.98, "word": " matching", "probability": 0.73486328125}, {"start": 702.98, "end": 703.46, "word": " between", "probability": 0.87060546875}, {"start": 703.46, "end": 704.04, "word": " what", "probability": 0.93798828125}, {"start": 704.04, "end": 704.24, "word": " you", "probability": 0.96484375}, {"start": 704.24, "end": 704.48, "word": " say", "probability": 0.93701171875}, {"start": 704.48, "end": 704.68, "word": " and", "probability": 0.919921875}, {"start": 704.68, "end": 704.86, "word": " what", "probability": 0.9345703125}, {"start": 704.86, "end": 705.04, "word": " you", "probability": 0.96044921875}, {"start": 705.04, "end": 705.28, "word": " do,", "probability": 0.95703125}, {"start": 705.52, "end": 705.66, "word": " right?", "probability": 0.88818359375}, {"start": 706.18, "end": 706.84, "word": " Mismatching", "probability": 0.7770182291666666}, {"start": 706.84, "end": 707.24, "word": " between", "probability": 0.86572265625}, {"start": 707.24, "end": 707.62, "word": " the", "probability": 0.86572265625}, {"start": 707.62, "end": 708.48, "word": " answers", "probability": 0.71533203125}, {"start": 708.48, "end": 709.0, "word": " and", "probability": 0.92919921875}, {"start": 709.0, "end": 709.98, "word": " the", "probability": 0.86572265625}, {"start": 709.98, "end": 711.12, "word": " action.", "probability": 0.701171875}, {"start": 711.34, "end": 711.58, "word": " That's", "probability": 0.8720703125}, {"start": 711.58, "end": 711.84, "word": " right.", "probability": 0.91064453125}, {"start": 712.68, "end": 713.0, "word": " So", "probability": 0.92236328125}, {"start": 713.0, "end": 713.42, "word": " again,", "probability": 0.74755859375}, {"start": 713.82, "end": 714.22, "word": " many", "probability": 0.8818359375}, {"start": 714.22, "end": 714.76, "word": " people", "probability": 0.970703125}], "temperature": 1.0}, {"id": 29, "seek": 73076, "start": 716.54, "end": 730.76, "text": " Misunderstand it. But it is common. It is common but not a logical answer. It is not a logical answer. Why again? Sure. Do you mind giving? Do you mind closing? Sure. Sure means", "tokens": [23240, 6617, 1115, 309, 13, 583, 309, 307, 2689, 13, 467, 307, 2689, 457, 406, 257, 14978, 1867, 13, 467, 307, 406, 257, 14978, 1867, 13, 1545, 797, 30, 4894, 13, 1144, 291, 1575, 2902, 30, 1144, 291, 1575, 10377, 30, 4894, 13, 4894, 1355], "avg_logprob": -0.19310461762158768, "compression_ratio": 1.495798319327731, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 716.54, "end": 717.14, "word": " Misunderstand", "probability": 0.717041015625}, {"start": 717.14, "end": 717.5, "word": " it.", "probability": 0.92333984375}, {"start": 718.46, "end": 719.06, "word": " But", "probability": 0.4619140625}, {"start": 719.06, "end": 719.26, "word": " it", "probability": 0.93994140625}, {"start": 719.26, "end": 719.42, "word": " is", "probability": 0.92431640625}, {"start": 719.42, "end": 719.82, "word": " common.", "probability": 0.87158203125}, {"start": 720.2, "end": 720.52, "word": " It", "probability": 0.89697265625}, {"start": 720.52, "end": 720.68, "word": " is", "probability": 0.93994140625}, {"start": 720.68, "end": 720.98, "word": " common", "probability": 0.8720703125}, {"start": 720.98, "end": 721.2, "word": " but", "probability": 0.556640625}, {"start": 721.2, "end": 721.48, "word": " not", "probability": 0.86328125}, {"start": 721.48, "end": 721.66, "word": " a", "probability": 0.9765625}, {"start": 721.66, "end": 722.06, "word": " logical", "probability": 0.95751953125}, {"start": 722.06, "end": 722.64, "word": " answer.", "probability": 0.9599609375}, {"start": 723.18, "end": 723.32, "word": " It", "probability": 0.6259765625}, {"start": 723.32, "end": 723.5, "word": " is", "probability": 0.93994140625}, {"start": 723.5, "end": 723.76, "word": " not", "probability": 0.947265625}, {"start": 723.76, "end": 724.08, "word": " a", "probability": 0.98681640625}, {"start": 724.08, "end": 724.44, "word": " logical", "probability": 0.95849609375}, {"start": 724.44, "end": 724.92, "word": " answer.", "probability": 0.95751953125}, {"start": 725.02, "end": 725.22, "word": " Why", "probability": 0.87255859375}, {"start": 725.22, "end": 725.72, "word": " again?", "probability": 0.80224609375}, {"start": 726.24, "end": 726.56, "word": " Sure.", "probability": 0.52734375}, {"start": 726.74, "end": 726.96, "word": " Do", "probability": 0.91064453125}, {"start": 726.96, "end": 727.16, "word": " you", "probability": 0.970703125}, {"start": 727.16, "end": 727.52, "word": " mind", "probability": 0.89990234375}, {"start": 727.52, "end": 727.8, "word": " giving?", "probability": 0.78759765625}, {"start": 728.36, "end": 728.5, "word": " Do", "probability": 0.92333984375}, {"start": 728.5, "end": 728.68, "word": " you", "probability": 0.9658203125}, {"start": 728.68, "end": 728.92, "word": " mind", "probability": 0.89990234375}, {"start": 728.92, "end": 729.4, "word": " closing?", "probability": 0.7099609375}, {"start": 729.66, "end": 729.96, "word": " Sure.", "probability": 0.923828125}, {"start": 730.04, "end": 730.34, "word": " Sure", "probability": 0.84765625}, {"start": 730.34, "end": 730.76, "word": " means", "probability": 0.93359375}], "temperature": 1.0}, {"id": 30, "seek": 75406, "start": 731.48, "end": 754.06, "text": " I might. Okay, but it is a positive response. Now, native speakers are aware of this point. They understand it well. But sometimes speakers or non-native speakers of English may have some troubles in this point. Look at this exercise. 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Okay, read, what does he want? I want you to speak with John. Yeah, I want you to speak, I want you to speak. I want something from John, okay, and I want you to speak about that, yeah.", "tokens": [6068, 291, 1575, 4124, 365, 2619, 30, 1033, 11, 1401, 11, 437, 775, 415, 528, 30, 286, 528, 291, 281, 1710, 365, 2619, 13, 865, 11, 286, 528, 291, 281, 1710, 11, 286, 528, 291, 281, 1710, 13, 286, 528, 746, 490, 2619, 11, 1392, 11, 293, 286, 528, 291, 281, 1710, 466, 300, 11, 1338, 13], "avg_logprob": -0.23410560370519243, "compression_ratio": 1.7265625, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 758.9300000000001, "end": 759.57, "word": " Would", "probability": 0.470703125}, {"start": 759.57, "end": 760.21, "word": " you", "probability": 0.9716796875}, {"start": 760.21, "end": 760.61, "word": " mind", "probability": 0.9189453125}, {"start": 760.61, "end": 762.95, "word": " speaking", "probability": 0.82080078125}, {"start": 762.95, "end": 763.35, "word": " with", "probability": 0.9013671875}, {"start": 763.35, "end": 763.71, "word": " John?", "probability": 0.7099609375}, {"start": 764.23, "end": 764.49, "word": " Okay,", "probability": 0.39501953125}, {"start": 764.61, "end": 764.85, "word": " read,", "probability": 0.9306640625}, {"start": 765.27, "end": 765.71, "word": " what", "probability": 0.88330078125}, {"start": 765.71, "end": 766.65, "word": " does", "probability": 0.87744140625}, {"start": 766.65, "end": 766.87, "word": " he", "probability": 0.96533203125}, {"start": 766.87, "end": 767.09, "word": " want?", "probability": 0.88525390625}, {"start": 769.07, "end": 769.71, "word": " I", "probability": 0.61083984375}, {"start": 769.71, "end": 770.31, "word": " want", "probability": 0.89111328125}, {"start": 770.31, "end": 770.49, "word": " you", "probability": 0.943359375}, {"start": 770.49, "end": 770.77, "word": " to", "probability": 0.96826171875}, {"start": 770.77, "end": 771.15, "word": " speak", "probability": 0.982421875}, {"start": 771.15, "end": 771.39, "word": " with", "probability": 0.77734375}, {"start": 771.39, "end": 771.91, "word": " John.", "probability": 0.73388671875}, {"start": 771.93, "end": 772.07, "word": " Yeah,", "probability": 0.436279296875}, {"start": 772.23, "end": 772.37, "word": " I", "probability": 0.95751953125}, {"start": 772.37, "end": 772.79, "word": " want", "probability": 0.892578125}, {"start": 772.79, "end": 773.03, "word": " you", "probability": 0.96630859375}, {"start": 773.03, "end": 773.37, "word": " to", "probability": 0.9697265625}, {"start": 773.37, "end": 773.71, "word": " speak,", "probability": 0.98046875}, {"start": 773.97, "end": 774.17, "word": " I", "probability": 0.9775390625}, {"start": 774.17, "end": 774.53, "word": " want", "probability": 0.8818359375}, {"start": 774.53, "end": 774.75, "word": " you", "probability": 0.6259765625}, {"start": 774.75, "end": 774.99, "word": " to", "probability": 0.97021484375}, {"start": 774.99, "end": 775.31, "word": " speak.", "probability": 0.97900390625}, {"start": 775.79, "end": 775.93, "word": " I", "probability": 0.97412109375}, {"start": 775.93, "end": 776.19, "word": " want", "probability": 0.8564453125}, {"start": 776.19, "end": 776.59, "word": " something", "probability": 0.86328125}, {"start": 776.59, "end": 777.09, "word": " from", "probability": 0.88671875}, {"start": 777.09, "end": 777.53, "word": " John,", "probability": 0.8212890625}, {"start": 778.09, "end": 778.37, "word": " okay,", "probability": 0.8359375}, {"start": 778.61, "end": 778.83, "word": " and", "probability": 0.93408203125}, {"start": 778.83, "end": 778.99, "word": " I", "probability": 0.99755859375}, {"start": 778.99, "end": 779.29, "word": " want", "probability": 0.88232421875}, {"start": 779.29, "end": 779.47, "word": " you", "probability": 0.9619140625}, {"start": 779.47, "end": 779.67, "word": " to", "probability": 0.96923828125}, {"start": 779.67, "end": 779.99, "word": " speak", "probability": 0.9775390625}, {"start": 779.99, "end": 780.31, "word": " about", "probability": 0.90576171875}, {"start": 780.31, "end": 780.67, "word": " that,", "probability": 0.935546875}, {"start": 780.89, "end": 781.21, "word": " yeah.", "probability": 0.9462890625}], "temperature": 1.0}, {"id": 32, "seek": 80727, "start": 781.87, "end": 807.27, "text": " Would you mind speaking with John? Very good. Thank you. Would you mind speaking with John? Thank you. Next one. Yes, please. Would you mind if I spoke? Read it. Read it. I want to speak with John. Yeah. Would you mind if I spoke with John? Would you mind if I spoke? Would you mind if I spoke? I'm going to do the action. Okay. I'm going to do the action. 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Okay, repeat it again. Say it again. Would you mind turning on the oven? Very good. Thank you. Look at this exercise. Read the introduction please. 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Yeah, go on. 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I know I promised to go with you, but I'm not feeling very good. Would you mind if I stayed home? Okay. Thank you. Would you mind if I stayed? Would you mind if I stayed? Very good. Thank you. Next one. It is getting hot in here. 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Good, this is a good answer. Now, who is the doer of the action? The speaker or the listener? Okay, would you mind opening? Yes, the listener is the doer of the action. Another answer, yeah? What would you like to say? Okay, good, if I open. 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Would you mind changing or if I change the program? Good. What's the difference between changing and if I changed? Okay, good. Check your answers. 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Who wants to read the introduction? The introduction. Yes, please. 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So we expect different answers, right? Okay, go on. Try to imagine what the speaker might say in the given situation. Okay, this is a situation. I want two students. Yes, please, you two. Go on, start it. Imagine that you are in the situation. You imagine that you are in a restaurant. 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Waiter, good evening. Are you ready to order? No, we're not. Could you bring us some water, please? Could you bring us some water, please? What do you think of this answer? It's a good answer. Okay. I want to use a subject and what? Event. Could you bring us some water, please? Can you think of another answer? 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Okay, could you please return in a few minutes? Thank you. Good. It's another good answer. Thank you. Yeah, another answer? The other one. Okay, you too. 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Very good. Could you pick me? Okay. Sure, I'll pick you up at seven. Thank you. Could I have a ride? Could I have a ride also? That's nice. Thank you. Next one, number four. Yes, you two, Samahir and her friend. You two. Reads. Something. Let she start. 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Would you mind if I delay that? Okay. Would you mind if I delay that? Good. Thank you. Check my calendar. Calendar. You are right. Thank you. 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Okay, you can use both responses, right? Thank you. Number five. Number five. New ones. Yes, please, you too. Go on, read it. 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Number five? This is number five. Mechanic and the customer. Yes. 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Read the introduction, please. Yes, read the introduction. Okay. Read the statements. Choose the more typical context, A or B, for the words and do discuss them. Okay. Now, this is I have gone to. What does it mean? A or B? Gone. 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I've got to go. I have less than five minutes. I think it's a everyday conversation. That's right. That's right. Good. Thank you. Next one. All applicants must be eighteen years of age and must have valid driver's license. Formal writing. Formal writing. Thank you. Good. 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Good. Now listen. We used what?", "tokens": [1044, 291, 13, 2205, 13, 823, 2140, 13, 492, 1143, 437, 30], "avg_logprob": -0.328125, "compression_ratio": 0.8431372549019608, "no_speech_prob": 0.0, "words": [{"start": 1461.8, "end": 1462.72, "word": " Thank", "probability": 0.1285400390625}, {"start": 1462.72, "end": 1463.64, "word": " you.", "probability": 0.9580078125}, {"start": 1463.9, "end": 1464.48, "word": " Good.", "probability": 0.80322265625}, {"start": 1465.3, "end": 1465.52, "word": " Now", "probability": 0.94775390625}, {"start": 1465.52, "end": 1465.86, "word": " listen.", "probability": 0.66162109375}, {"start": 1466.76, "end": 1467.04, "word": " We", "probability": 0.93994140625}, {"start": 1467.04, "end": 1467.52, "word": " used", "probability": 0.68115234375}, {"start": 1467.52, "end": 1467.84, "word": " what?", "probability": 0.86962890625}], "temperature": 1.0}, {"id": 58, "seek": 148760, "start": 1468.76, "end": 1487.6, "text": " I have got two. And we used what? Must be. And we used what? Had to. What do you understand from this exercise? What can you say about that? Maybe must to the strongest.", "tokens": [286, 362, 658, 732, 13, 400, 321, 1143, 437, 30, 13252, 312, 13, 400, 321, 1143, 437, 30, 12298, 281, 13, 708, 360, 291, 1223, 490, 341, 5380, 30, 708, 393, 291, 584, 466, 300, 30, 2704, 1633, 281, 264, 16595, 13], "avg_logprob": -0.24473111712655357, "compression_ratio": 1.4049586776859504, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 1468.76, "end": 1469.06, "word": " I", "probability": 0.67626953125}, {"start": 1469.06, "end": 1469.32, "word": " have", "probability": 0.62109375}, {"start": 1469.32, "end": 1469.72, "word": " got", "probability": 0.8935546875}, {"start": 1469.72, "end": 1470.18, "word": " two.", "probability": 0.487060546875}, {"start": 1470.78, "end": 1471.04, "word": " And", "probability": 0.8017578125}, {"start": 1471.04, "end": 1471.24, "word": " we", "probability": 0.91259765625}, {"start": 1471.24, "end": 1471.6, "word": " used", "probability": 0.73974609375}, {"start": 1471.6, "end": 1471.86, "word": " what?", "probability": 0.90283203125}, {"start": 1472.18, "end": 1472.44, "word": " Must", "probability": 0.55712890625}, {"start": 1472.44, "end": 1472.94, "word": " be.", "probability": 0.837890625}, {"start": 1474.5, "end": 1474.76, "word": " And", "probability": 0.2529296875}, {"start": 1474.76, "end": 1475.02, "word": " we", "probability": 0.69287109375}, {"start": 1475.02, "end": 1475.34, "word": " used", "probability": 0.88720703125}, {"start": 1475.34, "end": 1475.64, "word": " what?", "probability": 0.92578125}, {"start": 1476.24, "end": 1476.5, "word": " Had", "probability": 0.92578125}, {"start": 1476.5, "end": 1476.74, "word": " to.", "probability": 0.8076171875}, {"start": 1477.96, "end": 1478.58, "word": " What", "probability": 0.68359375}, {"start": 1478.58, "end": 1478.68, "word": " do", "probability": 0.896484375}, {"start": 1478.68, "end": 1478.78, "word": " you", "probability": 0.9677734375}, {"start": 1478.78, "end": 1479.3, "word": " understand", "probability": 0.81591796875}, {"start": 1479.3, "end": 1479.7, "word": " from", "probability": 0.87353515625}, {"start": 1479.7, "end": 1479.94, "word": " this", "probability": 0.939453125}, {"start": 1479.94, "end": 1480.4, "word": " exercise?", "probability": 0.935546875}, {"start": 1480.64, "end": 1480.76, "word": " What", "probability": 0.8427734375}, {"start": 1480.76, "end": 1480.98, "word": " can", "probability": 0.9482421875}, {"start": 1480.98, "end": 1481.14, "word": " you", "probability": 0.96826171875}, {"start": 1481.14, "end": 1481.36, "word": " say", "probability": 0.95068359375}, {"start": 1481.36, "end": 1481.66, "word": " about", "probability": 0.90185546875}, {"start": 1481.66, "end": 1481.98, "word": " that?", "probability": 0.92626953125}, {"start": 1483.92, "end": 1484.54, "word": " Maybe", "probability": 0.6376953125}, {"start": 1484.54, "end": 1484.9, "word": " must", "probability": 0.443359375}, {"start": 1484.9, "end": 1486.98, "word": " to", "probability": 0.409423828125}, {"start": 1486.98, "end": 1487.2, "word": " the", "probability": 0.91357421875}, {"start": 1487.2, "end": 1487.6, "word": " strongest.", "probability": 0.8876953125}], "temperature": 1.0}, {"id": 59, "seek": 151276, "start": 1489.32, "end": 1512.76, "text": " Must expresses stronger necessity or obligation than have to and have got to. You are right. Thank you. And what about formality? Have got to is used in everyday conversation. It is what? Informal. Informal. Good. 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And must is used in what? Formally, is used formally. And they express necessity or obligation. And as you said, must expresses what? Stronger?", "tokens": [3560, 658, 281, 393, 312, 1143, 294, 7429, 2856, 1356, 379, 11, 558, 30, 400, 1633, 307, 1143, 294, 437, 30, 10126, 379, 11, 307, 1143, 25983, 13, 400, 436, 5109, 24217, 420, 20326, 13, 400, 382, 291, 848, 11, 1633, 39204, 437, 30, 22792, 260, 30], "avg_logprob": -0.2374674460540215, "compression_ratio": 1.4964028776978417, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 1525.31, "end": 1526.07, "word": " Have", "probability": 0.19189453125}, {"start": 1526.07, "end": 1526.43, "word": " got", "probability": 0.86376953125}, {"start": 1526.43, "end": 1526.73, "word": " to", "probability": 0.9365234375}, {"start": 1526.73, "end": 1527.63, "word": " can", "probability": 0.8125}, {"start": 1527.63, "end": 1527.89, "word": " be", "probability": 0.95068359375}, {"start": 1527.89, "end": 1528.43, "word": " used", "probability": 0.93603515625}, {"start": 1528.43, "end": 1529.43, "word": " in", "probability": 0.88525390625}, {"start": 1529.43, "end": 1529.87, "word": " everyday", "probability": 0.76806640625}, {"start": 1529.87, "end": 1530.57, "word": " language", "probability": 0.80419921875}, {"start": 1530.57, "end": 1531.59, "word": " informally,", "probability": 0.7381591796875}, {"start": 1531.71, "end": 1531.99, "word": " right?", "probability": 0.8154296875}, {"start": 1532.75, "end": 1533.03, "word": " And", "probability": 0.86328125}, {"start": 1533.03, "end": 1533.39, "word": " must", "probability": 0.8388671875}, {"start": 1533.39, "end": 1533.85, "word": " is", "probability": 0.9248046875}, {"start": 1533.85, "end": 1534.23, "word": " used", "probability": 0.9287109375}, {"start": 1534.23, "end": 1534.41, "word": " in", "probability": 0.84765625}, {"start": 1534.41, "end": 1534.65, "word": " what?", "probability": 0.931640625}, {"start": 1535.09, "end": 1535.85, "word": " Formally,", "probability": 0.8544921875}, {"start": 1535.97, "end": 1536.15, "word": " is", "probability": 0.462646484375}, {"start": 1536.15, "end": 1536.45, "word": " used", "probability": 0.93115234375}, {"start": 1536.45, "end": 1536.95, "word": " formally.", "probability": 0.89208984375}, {"start": 1537.27, "end": 1537.55, "word": " And", "probability": 0.85009765625}, {"start": 1537.55, "end": 1537.69, "word": " they", "probability": 0.83447265625}, {"start": 1537.69, "end": 1538.15, "word": " express", "probability": 0.87451171875}, {"start": 1538.15, "end": 1538.89, "word": " necessity", "probability": 0.9716796875}, {"start": 1538.89, "end": 1539.41, "word": " or", "probability": 0.94140625}, {"start": 1539.41, "end": 1540.11, "word": " obligation.", "probability": 0.94970703125}, {"start": 1540.83, "end": 1540.95, "word": " And", "probability": 0.89306640625}, {"start": 1540.95, "end": 1541.23, "word": " as", "probability": 0.92578125}, {"start": 1541.23, "end": 1541.41, "word": " you", "probability": 0.96923828125}, {"start": 1541.41, "end": 1541.77, "word": " said,", "probability": 0.9404296875}, {"start": 1542.11, "end": 1542.81, "word": " must", "probability": 0.85400390625}, {"start": 1542.81, "end": 1543.57, "word": " expresses", "probability": 0.81298828125}, {"start": 1543.57, "end": 1544.03, "word": " what?", "probability": 0.931640625}, {"start": 1544.59, "end": 1545.35, "word": " Stronger?", "probability": 0.92431640625}], "temperature": 1.0}, {"id": 62, "seek": 156683, "start": 1546.87, "end": 1566.83, "text": " Necessity or obligation. Now look at the examples. All applicants must take an entrance exam. All applicants have to take an entrance exam. Okay, now they express what? It is necessary for the applicants. They express necessity.", "tokens": [1734, 780, 507, 420, 20326, 13, 823, 574, 412, 264, 5110, 13, 1057, 28767, 1633, 747, 364, 12014, 1139, 13, 1057, 28767, 362, 281, 747, 364, 12014, 1139, 13, 1033, 11, 586, 436, 5109, 437, 30, 467, 307, 4818, 337, 264, 28767, 13, 814, 5109, 24217, 13], "avg_logprob": -0.17301432508975267, "compression_ratio": 1.624113475177305, "no_speech_prob": 0.0, "words": [{"start": 1546.8700000000001, "end": 1547.63, "word": " Necessity", "probability": 0.7779134114583334}, {"start": 1547.63, "end": 1547.95, "word": " or", "probability": 0.91162109375}, {"start": 1547.95, "end": 1548.47, "word": " obligation.", "probability": 0.8701171875}, {"start": 1548.69, "end": 1548.83, "word": " Now", "probability": 0.8623046875}, {"start": 1548.83, "end": 1549.07, "word": " look", "probability": 0.783203125}, {"start": 1549.07, "end": 1549.21, "word": " at", "probability": 0.96875}, {"start": 1549.21, "end": 1549.35, "word": " the", "probability": 0.89599609375}, {"start": 1549.35, "end": 1549.93, "word": " examples.", "probability": 0.755859375}, {"start": 1550.55, "end": 1550.77, "word": " All", "probability": 0.919921875}, {"start": 1550.77, "end": 1551.45, "word": " applicants", "probability": 0.9775390625}, {"start": 1551.45, "end": 1551.87, "word": " must", "probability": 0.81591796875}, {"start": 1551.87, "end": 1552.35, "word": " take", "probability": 0.89013671875}, {"start": 1552.35, "end": 1554.13, "word": " an", "probability": 0.61669921875}, {"start": 1554.13, "end": 1554.61, "word": " entrance", "probability": 0.87158203125}, {"start": 1554.61, "end": 1555.15, "word": " exam.", "probability": 0.98046875}, {"start": 1556.81, "end": 1557.13, "word": " All", "probability": 0.78466796875}, {"start": 1557.13, "end": 1557.83, "word": " applicants", "probability": 0.9716796875}, {"start": 1557.83, "end": 1558.31, "word": " have", "probability": 0.87646484375}, {"start": 1558.31, "end": 1558.51, "word": " to", "probability": 0.9716796875}, {"start": 1558.51, "end": 1558.83, "word": " take", "probability": 0.87939453125}, {"start": 1558.83, "end": 1559.11, "word": " an", "probability": 0.9375}, {"start": 1559.11, "end": 1559.59, "word": " entrance", "probability": 0.84716796875}, {"start": 1559.59, "end": 1560.11, "word": " exam.", "probability": 0.98583984375}, {"start": 1560.89, "end": 1561.05, "word": " Okay,", "probability": 0.38525390625}, {"start": 1561.23, "end": 1561.41, "word": " now", "probability": 0.91796875}, {"start": 1561.41, "end": 1561.63, "word": " they", "probability": 0.8564453125}, {"start": 1561.63, "end": 1562.09, "word": " express", "probability": 0.830078125}, {"start": 1562.09, "end": 1562.49, "word": " what?", "probability": 0.94580078125}, {"start": 1562.61, "end": 1562.81, "word": " It", "probability": 0.89697265625}, {"start": 1562.81, "end": 1562.95, "word": " is", "probability": 0.91796875}, {"start": 1562.95, "end": 1563.51, "word": " necessary", "probability": 0.94873046875}, {"start": 1563.51, "end": 1563.89, "word": " for", "probability": 0.95068359375}, {"start": 1563.89, "end": 1564.09, "word": " the", "probability": 0.8935546875}, {"start": 1564.09, "end": 1564.67, "word": " applicants.", "probability": 0.96240234375}, {"start": 1564.97, "end": 1565.15, "word": " They", "probability": 0.794921875}, {"start": 1565.15, "end": 1565.77, "word": " express", "probability": 0.82568359375}, {"start": 1565.77, "end": 1566.83, "word": " necessity.", "probability": 0.94384765625}], "temperature": 1.0}, {"id": 63, "seek": 159585, "start": 1567.41, "end": 1595.85, "text": " Now, do you think there is a difference in meaning between the first and the second sentence? No, they have almost the same meaning. It is necessary for them. They have no other choice. They say it is a must. Taking an exam is a must. Now, I'm looking for Sue. 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I can't meet her for lunch because I have to go to business. Look, what does that mean? I have a business meeting at one. It means that I need to talk to her and I need to go to the meeting. Okay? There is what? I have to. I have to. Okay? There is obligation, necessity. The two actions are necessary. 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I must talk to her right away. Right away.", "tokens": [2305, 307, 25332, 30, 286, 1633, 751, 281, 720, 558, 1314, 13, 1779, 1314, 13], "avg_logprob": -0.1739501953125, "compression_ratio": 1.0363636363636364, "no_speech_prob": 0.0, "words": [{"start": 1626.24, "end": 1626.66, "word": " Where", "probability": 0.5595703125}, {"start": 1626.66, "end": 1626.86, "word": " is", "probability": 0.86474609375}, {"start": 1626.86, "end": 1627.1, "word": " Sue?", "probability": 0.78271484375}, {"start": 1627.38, "end": 1627.6, "word": " I", "probability": 0.94970703125}, {"start": 1627.6, "end": 1628.14, "word": " must", "probability": 0.85595703125}, {"start": 1628.14, "end": 1629.0, "word": " talk", "probability": 0.87109375}, {"start": 1629.0, "end": 1629.2, "word": " to", "probability": 0.9677734375}, {"start": 1629.2, "end": 1629.44, "word": " her", "probability": 0.9423828125}, {"start": 1629.44, "end": 1629.9, "word": " right", "probability": 0.916015625}, {"start": 1629.9, "end": 1630.3, "word": " away.", "probability": 0.8671875}, {"start": 1630.66, "end": 1631.2, "word": " Right", "probability": 0.93408203125}, {"start": 1631.2, "end": 1631.58, "word": " away.", "probability": 0.8720703125}], "temperature": 1.0}, {"id": 66, "seek": 165627, "start": 1632.65, "end": 1656.27, "text": " More important. Very good. Stronger obligation. Look, right away, stronger obligation. I have an urgent message for her. Now, what does that mean? Right now. I must talk right now. The meaning is stronger. And this is very important. Look, this is necessary. 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Or hasta. Thank you. Now what about have got to? Look at the example. 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I have a class in 10 minutes. I have a class and I have to go now. I have a class in 10 minutes. 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Now we can express necessity using what? Using must, have to, have got to. Must expresses what?", "tokens": [1044, 291, 13, 823, 321, 393, 5109, 24217, 1228, 437, 30, 11142, 1633, 11, 362, 281, 11, 362, 658, 281, 13, 13252, 39204, 437, 30], "avg_logprob": -0.22070311869566256, "compression_ratio": 1.1758241758241759, "no_speech_prob": 0.0, "words": [{"start": 1781.71, "end": 1782.03, "word": " Thank", "probability": 0.38671875}, {"start": 1782.03, "end": 1782.31, "word": " you.", "probability": 0.94189453125}, {"start": 1782.97, "end": 1783.29, "word": " Now", "probability": 0.94384765625}, {"start": 1783.29, "end": 1783.67, "word": " we", "probability": 0.6064453125}, {"start": 1783.67, "end": 1783.97, "word": " can", "probability": 0.9404296875}, {"start": 1783.97, "end": 1784.51, "word": " express", "probability": 0.90771484375}, {"start": 1784.51, "end": 1785.17, "word": " necessity", "probability": 0.95751953125}, {"start": 1785.17, "end": 1785.79, "word": " using", "probability": 0.8984375}, {"start": 1785.79, "end": 1786.19, "word": " what?", "probability": 0.85400390625}, {"start": 1786.91, "end": 1787.33, "word": " Using", "probability": 0.716796875}, {"start": 1787.33, "end": 1787.87, "word": " must,", "probability": 0.83203125}, {"start": 1789.25, "end": 1789.33, "word": " have", "probability": 0.8662109375}, {"start": 1789.33, "end": 1791.29, "word": " to,", "probability": 0.951171875}, {"start": 1794.17, "end": 1794.43, "word": " have", "probability": 0.900390625}, {"start": 1794.43, "end": 1794.85, "word": " got", "probability": 0.9267578125}, {"start": 1794.85, "end": 1795.41, "word": " to.", "probability": 0.96142578125}, {"start": 1795.73, "end": 1796.65, "word": " Must", "probability": 0.66552734375}, {"start": 1796.65, "end": 1797.31, "word": " expresses", "probability": 0.82763671875}, {"start": 1797.31, "end": 1797.77, "word": " what?", "probability": 0.95068359375}], "temperature": 1.0}, {"id": 74, "seek": 181797, "start": 1799.45, "end": 1817.97, "text": "Stronger necessity or obligation, right? And it is formally used. Now, have to is used what? Formally and informally. Okay, now listen. We used what? We can use must, have to and have got to to express", "tokens": [45324, 556, 260, 24217, 420, 20326, 11, 558, 30, 400, 309, 307, 25983, 1143, 13, 823, 11, 362, 281, 307, 1143, 437, 30, 10126, 379, 293, 1356, 379, 13, 1033, 11, 586, 2140, 13, 492, 1143, 437, 30, 492, 393, 764, 1633, 11, 362, 281, 293, 362, 658, 281, 281, 5109], "avg_logprob": -0.20733172389177176, "compression_ratio": 1.425531914893617, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 1799.4499999999998, "end": 1800.09, "word": "Stronger", "probability": 0.7562662760416666}, {"start": 1800.09, "end": 1800.73, "word": " necessity", "probability": 0.9296875}, {"start": 1800.73, "end": 1801.09, "word": " or", "probability": 0.90576171875}, {"start": 1801.09, "end": 1801.69, "word": " obligation,", "probability": 0.9296875}, {"start": 1801.85, "end": 1802.11, "word": " right?", "probability": 0.8642578125}, {"start": 1802.41, "end": 1802.85, "word": " And", "probability": 0.70166015625}, {"start": 1802.85, "end": 1803.03, "word": " it", "probability": 0.939453125}, {"start": 1803.03, "end": 1803.27, "word": " is", "probability": 0.90625}, {"start": 1803.27, "end": 1803.81, "word": " formally", "probability": 0.91259765625}, {"start": 1803.81, "end": 1804.31, "word": " used.", "probability": 0.92333984375}, {"start": 1805.01, "end": 1805.27, "word": " Now,", "probability": 0.93359375}, {"start": 1805.85, "end": 1806.09, "word": " have", "probability": 0.427734375}, {"start": 1806.09, "end": 1806.31, "word": " to", "probability": 0.9541015625}, {"start": 1806.31, "end": 1806.61, "word": " is", "probability": 0.92431640625}, {"start": 1806.61, "end": 1806.95, "word": " used", "probability": 0.91064453125}, {"start": 1806.95, "end": 1807.27, "word": " what?", "probability": 0.82568359375}, {"start": 1807.97, "end": 1808.61, "word": " Formally", "probability": 0.857177734375}, {"start": 1808.61, "end": 1808.89, "word": " and", "probability": 0.923828125}, {"start": 1808.89, "end": 1809.73, "word": " informally.", "probability": 0.859619140625}, {"start": 1810.11, "end": 1810.47, "word": " Okay,", "probability": 0.60107421875}, {"start": 1810.75, "end": 1810.99, "word": " now", "probability": 0.9228515625}, {"start": 1810.99, "end": 1811.77, "word": " listen.", "probability": 0.7080078125}, {"start": 1812.51, "end": 1812.67, "word": " We", "probability": 0.95263671875}, {"start": 1812.67, "end": 1813.11, "word": " used", "probability": 0.478759765625}, {"start": 1813.11, "end": 1813.39, "word": " what?", "probability": 0.859375}, {"start": 1813.69, "end": 1813.85, "word": " We", "probability": 0.9375}, {"start": 1813.85, "end": 1814.17, "word": " can", "probability": 0.9462890625}, {"start": 1814.17, "end": 1814.49, "word": " use", "probability": 0.88720703125}, {"start": 1814.49, "end": 1814.85, "word": " must,", "probability": 0.8994140625}, {"start": 1815.39, "end": 1815.79, "word": " have", "probability": 0.94970703125}, {"start": 1815.79, "end": 1816.05, "word": " to", "probability": 0.9677734375}, {"start": 1816.05, "end": 1816.53, "word": " and", "probability": 0.54296875}, {"start": 1816.53, "end": 1816.89, "word": " have", "probability": 0.947265625}, {"start": 1816.89, "end": 1817.19, "word": " got", "probability": 0.921875}, {"start": 1817.19, "end": 1817.39, "word": " to", "probability": 0.97509765625}, {"start": 1817.39, "end": 1817.57, "word": " to", "probability": 0.623046875}, {"start": 1817.57, "end": 1817.97, "word": " express", "probability": 0.9033203125}], "temperature": 1.0}, {"id": 75, "seek": 183759, "start": 1818.75, "end": 1837.59, "text": " Necessity. Who can tell me what's the difference between them? Yes Khadija. It must use to express stronger necessity and informal. It's formal. Good. Have to use formal and informal. Good. Have good two informals. Thank you. That's nice.", "tokens": [1734, 780, 507, 13, 2102, 393, 980, 385, 437, 311, 264, 2649, 1296, 552, 30, 1079, 11681, 345, 20642, 13, 467, 1633, 764, 281, 5109, 7249, 24217, 293, 24342, 13, 467, 311, 9860, 13, 2205, 13, 3560, 281, 764, 9860, 293, 24342, 13, 2205, 13, 3560, 665, 732, 1356, 1124, 13, 1044, 291, 13, 663, 311, 1481, 13], "avg_logprob": -0.3662605942305872, "compression_ratio": 1.5222929936305734, "no_speech_prob": 7.152557373046875e-07, "words": [{"start": 1818.75, "end": 1819.49, "word": " Necessity.", "probability": 0.6831868489583334}, {"start": 1819.87, "end": 1820.05, "word": " Who", "probability": 0.748046875}, {"start": 1820.05, "end": 1820.37, "word": " can", "probability": 0.94970703125}, {"start": 1820.37, "end": 1820.57, "word": " tell", "probability": 0.8896484375}, {"start": 1820.57, "end": 1820.75, "word": " me", "probability": 0.96923828125}, {"start": 1820.75, "end": 1821.03, "word": " what's", "probability": 0.857421875}, {"start": 1821.03, "end": 1821.17, 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1826.75, "word": " necessity", "probability": 0.93212890625}, {"start": 1826.75, "end": 1827.43, "word": " and", "probability": 0.44384765625}, {"start": 1827.43, "end": 1828.11, "word": " informal.", "probability": 0.5732421875}, {"start": 1828.41, "end": 1828.55, "word": " It's", "probability": 0.677734375}, {"start": 1828.55, "end": 1829.03, "word": " formal.", "probability": 0.8349609375}, {"start": 1829.35, "end": 1829.51, "word": " Good.", "probability": 0.8349609375}, {"start": 1830.15, "end": 1830.83, "word": " Have", "probability": 0.27099609375}, {"start": 1830.83, "end": 1831.03, "word": " to", "probability": 0.65185546875}, {"start": 1831.03, "end": 1831.43, "word": " use", "probability": 0.6650390625}, {"start": 1831.43, "end": 1832.39, "word": " formal", "probability": 0.491943359375}, {"start": 1832.39, "end": 1832.65, "word": " and", "probability": 0.9375}, {"start": 1832.65, "end": 1833.21, "word": " informal.", "probability": 0.91455078125}, {"start": 1833.79, "end": 1833.79, "word": " Good.", "probability": 0.60546875}, {"start": 1833.79, "end": 1834.51, "word": " Have", "probability": 0.72998046875}, {"start": 1834.51, "end": 1834.71, "word": " good", "probability": 0.50830078125}, {"start": 1834.71, "end": 1834.95, "word": " two", "probability": 0.265380859375}, {"start": 1834.95, "end": 1836.01, "word": " informals.", "probability": 0.730224609375}, {"start": 1836.07, "end": 1836.33, "word": " Thank", "probability": 0.86181640625}, {"start": 1836.33, "end": 1836.57, "word": " you.", "probability": 0.95849609375}, {"start": 1836.75, "end": 1837.31, "word": " That's", "probability": 0.94921875}, {"start": 1837.31, "end": 1837.59, "word": " nice.", "probability": 0.8984375}], "temperature": 1.0}, {"id": 76, "seek": 186218, "start": 1843.88, "end": 1862.18, "text": " now what about the pronunciation in everyday language yes yeah i have got to go me it can we say it in formal language i've gotta go i gotta go thank you okay let's say goodbye thank you for today", "tokens": [586, 437, 466, 264, 23338, 294, 7429, 2856, 2086, 1338, 741, 362, 658, 281, 352, 385, 309, 393, 321, 584, 309, 294, 9860, 2856, 741, 600, 3428, 352, 741, 3428, 352, 1309, 291, 1392, 718, 311, 584, 12084, 1309, 291, 337, 965], "avg_logprob": -0.21638808555381242, "compression_ratio": 1.5511811023622046, "no_speech_prob": 0.0, "words": [{"start": 1843.88, "end": 1844.16, "word": " now", "probability": 0.167724609375}, {"start": 1844.16, "end": 1844.4, "word": " what", "probability": 0.9052734375}, {"start": 1844.4, "end": 1844.72, "word": " about", "probability": 0.912109375}, {"start": 1844.72, "end": 1844.94, "word": " the", "probability": 0.8798828125}, {"start": 1844.94, "end": 1845.54, "word": " pronunciation", "probability": 0.93408203125}, {"start": 1845.54, "end": 1846.18, "word": " in", "probability": 0.92724609375}, {"start": 1846.18, "end": 1846.54, "word": " everyday", "probability": 0.90283203125}, {"start": 1846.54, "end": 1847.18, "word": " language", "probability": 0.87841796875}, {"start": 1847.18, "end": 1847.92, "word": " yes", "probability": 0.65869140625}, {"start": 1847.92, "end": 1848.98, "word": " yeah", "probability": 0.464111328125}, {"start": 1848.98, "end": 1849.94, "word": " i", "probability": 0.45849609375}, {"start": 1849.94, "end": 1850.14, "word": " have", "probability": 0.95263671875}, {"start": 1850.14, "end": 1850.38, "word": " got", "probability": 0.9326171875}, {"start": 1850.38, "end": 1850.54, "word": " to", "probability": 0.97607421875}, {"start": 1850.54, "end": 1850.8, "word": " go", "probability": 0.970703125}, {"start": 1850.8, "end": 1850.98, "word": " me", "probability": 0.50732421875}, {"start": 1850.98, "end": 1851.54, "word": " it", "probability": 0.3486328125}, {"start": 1851.54, "end": 1851.84, "word": " can", "probability": 0.95068359375}, {"start": 1851.84, "end": 1852.38, "word": " we", "probability": 0.74072265625}, {"start": 1852.38, "end": 1852.64, "word": " say", "probability": 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/ZBWCjgR-08U_raw.srt b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/ZBWCjgR-08U_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..9f3771c4f51ffb9a6e2801adf91fb9b93afe467c
--- /dev/null
+++ b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/ZBWCjgR-08U_raw.srt
@@ -0,0 +1,1560 @@
+1
+00:00:21,260 --> 00:00:26,280
+Assalamualaikum. Good morning to you all. How are
+
+2
+00:00:26,280 --> 00:00:33,700
+you? I'm fine, thank you. Now, let's start by this
+
+3
+00:00:33,700 --> 00:00:34,340
+exercise.
+
+4
+00:00:37,260 --> 00:00:40,040
+Okay, read the introduction please. In each
+
+5
+00:00:40,040 --> 00:00:42,440
+dialogue, choose the speaker A or B who is going
+
+6
+00:00:42,440 --> 00:00:46,860
+to turn down the heat. Now, one of the speakers, A
+
+7
+00:00:46,860 --> 00:00:51,650
+and B, is going to turn down the heat. Go on.
+
+8
+00:00:52,010 --> 00:00:55,850
+Would you mind turning down the heat? No, not at
+
+9
+00:00:55,850 --> 00:00:58,150
+all. Okay, what do you think? Who's going to turn
+
+10
+00:00:58,150 --> 00:01:02,150
+down the heat? A or B? I think B because this is
+
+11
+00:01:02,150 --> 00:01:04,790
+asking someone to do something. Okay, thank you
+
+12
+00:01:04,790 --> 00:01:08,470
+very much. Now, do you mind turning, do you mind
+
+13
+00:01:08,470 --> 00:01:11,310
+closing the door? Who's going to close the door?
+
+14
+00:01:12,610 --> 00:01:15,330
+Who's going to close the door? The speaker or the
+
+15
+00:01:15,330 --> 00:01:18,230
+listener? The listener. The listener, okay. The
+
+16
+00:01:18,230 --> 00:01:22,790
+speaker, the listener. Now, number two. Yes,
+
+17
+00:01:22,910 --> 00:01:25,990
+please. Would you mind if I turn down the heat?
+
+18
+00:01:26,210 --> 00:01:31,760
+Not at all. Okay. Who's going to do the action? A
+
+19
+00:01:31,760 --> 00:01:35,260
+or B? A. Thank you very much. Good. Now, what do
+
+20
+00:01:35,260 --> 00:01:39,020
+you understand? Now, do you mind? Do you mind? We
+
+21
+00:01:39,020 --> 00:01:42,820
+can make two types of requests. If you want the
+
+22
+00:01:42,820 --> 00:01:47,470
+other one to do something, what do you say? I say
+
+23
+00:01:47,470 --> 00:01:50,150
+would you mind plus the gerund. Okay, would you
+
+24
+00:01:50,150 --> 00:01:52,710
+mind opening? Would you mind leaving? Would you
+
+25
+00:01:52,710 --> 00:01:56,150
+mind closing? Okay. Would you mind bringing? Would
+
+26
+00:01:56,150 --> 00:01:58,830
+you mind making? I want somebody to do something.
+
+27
+00:01:58,970 --> 00:02:03,150
+I'm requesting somebody to do something. But if
+
+28
+00:02:03,150 --> 00:02:08,590
+would you mind if I closed? Would you mind if I
+
+29
+00:02:08,590 --> 00:02:12,090
+closed? What is it? What do you understand? I'm
+
+30
+00:02:12,090 --> 00:02:14,210
+just asking. Yeah.
+
+31
+00:02:16,890 --> 00:02:20,490
+Okay, thank you. Now, would you mind if I use your
+
+32
+00:02:20,490 --> 00:02:25,390
+telephone? I'm asking, this is a request and I'm
+
+33
+00:02:25,390 --> 00:02:30,410
+asking for a permission, right? I'm asking for a
+
+34
+00:02:30,410 --> 00:02:33,850
+permission. Does that make any trouble to you?
+
+35
+00:02:34,550 --> 00:02:37,290
+This is the meaning. Does that make any trouble to
+
+36
+00:02:37,290 --> 00:02:42,050
+you? So we can use, would you mind? In making
+
+37
+00:02:42,050 --> 00:02:46,250
+requests, okay? In two ways. The first way again.
+
+38
+00:02:47,270 --> 00:02:53,010
+Yes? Yes? Would you mind plus gerund? Give me an
+
+39
+00:02:53,010 --> 00:02:58,370
+example. For example, you want my pen. This is the
+
+40
+00:02:58,370 --> 00:03:02,730
+pen. Request the pen. Would you mind giving me
+
+41
+00:03:02,730 --> 00:03:05,790
+your pen? Would you mind giving me your pen? She
+
+42
+00:03:05,790 --> 00:03:08,670
+wants me to do the action, to give. Thank you. And
+
+43
+00:03:08,670 --> 00:03:12,190
+the other type, yes? Would you mind if last F and
+
+44
+00:03:12,190 --> 00:03:15,030
+when I say, would you mind if I answered the
+
+45
+00:03:15,030 --> 00:03:17,390
+question please? Would you mind if I answered,
+
+46
+00:03:17,490 --> 00:03:20,970
+thank you. Good. Yes. Would you mind if I sit
+
+47
+00:03:20,970 --> 00:03:27,770
+here? No, not at all. Thank you. This is a good
+
+48
+00:03:27,770 --> 00:03:31,730
+example. She's okay. She's using, she's using the
+
+49
+00:03:31,730 --> 00:03:34,650
+language. Okay. She's requesting something. She
+
+50
+00:03:34,650 --> 00:03:36,270
+wants to move. Okay.
+
+51
+00:03:39,350 --> 00:03:45,070
+Now look, would you mind, what did she say? Would
+
+52
+00:03:45,070 --> 00:03:48,950
+you mind if I sit here? Would you mind if I sit
+
+53
+00:03:48,950 --> 00:03:52,770
+here? She asked for a permission, right? She
+
+54
+00:03:52,770 --> 00:03:56,270
+wanted to do something. Okay, what was my request?
+
+55
+00:03:56,490 --> 00:03:59,710
+What was my response? How did I answer her
+
+56
+00:03:59,710 --> 00:04:04,550
+request? Okay, no, not at all. Would you mind? No,
+
+57
+00:04:04,750 --> 00:04:09,710
+not at all. No. Is this a positive or a negative
+
+58
+00:04:09,710 --> 00:04:12,650
+response? Positive. Okay, this is a positive
+
+59
+00:04:12,650 --> 00:04:15,490
+response. That's right. Would you mind giving me
+
+60
+00:04:15,490 --> 00:04:20,330
+your pencil? Yes. No, not at all. No, not at all.
+
+61
+00:04:20,490 --> 00:04:23,590
+Okay. Would you mind giving me your pen? No, not
+
+62
+00:04:23,590 --> 00:04:27,670
+at all. Okay. If you don't want to give, would you
+
+63
+00:04:27,670 --> 00:04:29,710
+mind giving? Yes, request my pen.
+
+64
+00:04:33,020 --> 00:04:38,040
+Would you mind giving me your money? Yes, I mind.
+
+65
+00:04:38,700 --> 00:04:43,200
+Okay? I don't want to give. I don't want to give.
+
+66
+00:04:43,300 --> 00:04:48,820
+So yes is a negative response. Okay? Now look.
+
+67
+00:04:50,580 --> 00:04:54,400
+Would you mind if I closed? Would you mind if I
+
+68
+00:04:54,400 --> 00:04:59,460
+used? If I used, closed. What is the tense? Past
+
+69
+00:04:59,460 --> 00:05:05,530
+simple. Does it indicate the past? But it
+
+70
+00:05:05,530 --> 00:05:10,130
+indicates what? The present or the future. Very
+
+71
+00:05:10,130 --> 00:05:13,010
+good. So the simple past here doesn't indicate the
+
+72
+00:05:13,010 --> 00:05:17,990
+past. It indicates the present or the future. Now
+
+73
+00:05:17,990 --> 00:05:21,450
+I'd like you to request something from your
+
+74
+00:05:21,450 --> 00:05:25,130
+friend. Then make or use one of these responses.
+
+75
+00:05:25,330 --> 00:05:29,770
+You can say no, not at all. No, of course not. No,
+
+76
+00:05:30,130 --> 00:05:33,390
+that would be fine. Okay? This is, as we said, a
+
+77
+00:05:33,390 --> 00:05:37,190
+positive request. Yeah. Request something from
+
+78
+00:05:37,190 --> 00:05:40,230
+your friend and make a response. Go on, please.
+
+79
+00:05:59,600 --> 00:06:05,760
+Now listen, would you mind if I opened? Would you
+
+80
+00:06:05,760 --> 00:06:10,720
+mind if I closed? Would you mind if I used? This
+
+81
+00:06:10,720 --> 00:06:16,900
+is formal English. In informal situations, in
+
+82
+00:06:16,900 --> 00:06:20,060
+everyday language, you can say, would you mind if
+
+83
+00:06:20,060 --> 00:06:25,320
+I close? We use the symbol present. Okay? So we
+
+84
+00:06:25,320 --> 00:06:31,320
+can use the symbol present or the past simple. And
+
+85
+00:06:31,320 --> 00:06:35,920
+again, as we said, they don't, the symbol past
+
+86
+00:06:35,920 --> 00:06:40,160
+does not mean the past. It means what? The present
+
+87
+00:06:40,160 --> 00:06:46,670
+or the future. Good. Now look, When I say, may I
+
+88
+00:06:46,670 --> 00:06:52,430
+close the window? What do you understand? May I?
+
+89
+00:06:52,570 --> 00:06:56,690
+I'm asking for a permission, right? May I close?
+
+90
+00:06:56,770 --> 00:07:01,050
+Is that alright for you if I do that? Okay, will
+
+91
+00:07:01,050 --> 00:07:04,810
+it cause you any trouble or discomfort if I close
+
+92
+00:07:04,810 --> 00:07:09,010
+the window? I'm asking for a permission. Now
+
+93
+00:07:09,010 --> 00:07:14,170
+again, we said the positive response is what? No,
+
+94
+00:07:14,730 --> 00:07:20,300
+not at all. Okay, but if If you don't want, if you
+
+95
+00:07:20,300 --> 00:07:24,880
+mind or if it causes any problem, any trouble for
+
+96
+00:07:24,880 --> 00:07:31,380
+you, you say what? Yes, I mind. Yes, I mind. Okay,
+
+97
+00:07:31,920 --> 00:07:38,000
+now sometimes also you can say, you know, you hear
+
+98
+00:07:38,000 --> 00:07:42,950
+some sounds as if You want to say, no, I disagree,
+
+99
+00:07:43,110 --> 00:07:46,610
+I don't want to, okay? Now I want somebody to
+
+100
+00:07:46,610 --> 00:07:51,930
+request something, may I, using may I, and another
+
+101
+00:07:51,930 --> 00:07:55,550
+one to make a response. It's up to you, make a
+
+102
+00:07:55,550 --> 00:07:58,810
+negative or a positive response. Yeah, who wants?
+
+103
+00:07:59,330 --> 00:08:03,370
+Yes, please. May I use your mobile, please? No, of
+
+104
+00:08:03,370 --> 00:08:07,170
+course not. Okay, is it a positive or a negative
+
+105
+00:08:07,170 --> 00:08:11,460
+response? Positive. Thank you. Who can make a
+
+106
+00:08:11,460 --> 00:08:13,820
+negative response? Yes, please ask your friend
+
+107
+00:08:13,820 --> 00:08:22,000
+something. Yeah. May I use your
+
+108
+00:08:22,000 --> 00:08:31,240
+pen? Yes. Okay. Yes. I might. Good. Yes, I might.
+
+109
+00:08:32,100 --> 00:08:36,100
+That's right. She doesn't want to give. Okay. Now,
+
+110
+00:08:42,650 --> 00:08:44,770
+Would you mind closing the window?
+
+111
+00:08:49,090 --> 00:08:52,670
+Who's the doer of the action? The speaker or the
+
+112
+00:08:52,670 --> 00:08:53,010
+listener?
+
+113
+00:08:57,690 --> 00:09:01,150
+Okay, the listener is requested to do the action.
+
+114
+00:09:01,350 --> 00:09:04,550
+That's right. Thank you. Now, would you mind
+
+115
+00:09:04,550 --> 00:09:09,630
+repeating that? Would you mind? A teacher says to
+
+116
+00:09:09,630 --> 00:09:13,270
+the student, would you mind repeating that? Who's
+
+117
+00:09:13,270 --> 00:09:20,950
+expected to repeat? The teacher. Again, again. The
+
+118
+00:09:20,950 --> 00:09:25,170
+student is asking the teacher. Who is expected to
+
+119
+00:09:25,170 --> 00:09:26,610
+repeat? The teacher.
+
+120
+00:09:29,390 --> 00:09:33,710
+The teacher is asking the student. The student is
+
+121
+00:09:33,710 --> 00:09:37,070
+asking the teacher. Okay, so it is the teacher.
+
+122
+00:09:37,510 --> 00:09:41,810
+Now, how can we answer that? Okay, now, yeah,
+
+123
+00:09:42,370 --> 00:09:45,610
+let's use the answers. Let's use the answers.
+
+124
+00:09:46,170 --> 00:09:50,050
+Would you mind giving me your pencil? No, I'd like
+
+125
+00:09:50,050 --> 00:09:55,880
+to. Okay, I'd be happy to thank you. Okay Would
+
+126
+00:09:55,880 --> 00:10:00,300
+you mind giving me your pencil? No, not at all.
+
+127
+00:10:00,360 --> 00:10:06,360
+Okay. No, I don't mind it means I'd be I'd be glad
+
+128
+00:10:06,360 --> 00:10:11,000
+okay now informal Response you can say between
+
+129
+00:10:11,000 --> 00:10:16,540
+friends in spoken language No problem Sure, are
+
+130
+00:10:16,540 --> 00:10:22,640
+you say okay? now What does it mean? Would you
+
+131
+00:10:22,640 --> 00:10:27,060
+mind if I... Okay. Would you mind if I close the
+
+132
+00:10:27,060 --> 00:10:32,900
+window? What does it mean? What does it mean? Yes,
+
+133
+00:10:33,000 --> 00:10:35,600
+please. I'm asking you to do something for me.
+
+134
+00:10:35,960 --> 00:10:41,340
+Okay. Would that cause any trouble, any
+
+135
+00:10:41,340 --> 00:10:44,080
+inconvenience for you? Okay.
+
+136
+00:10:46,820 --> 00:10:47,380
+Now,
+
+137
+00:10:51,000 --> 00:10:56,640
+We use sure and okay, as you saw. Now, how can we
+
+138
+00:10:56,640 --> 00:11:00,600
+answer it? Sure and okay. They are very common
+
+139
+00:11:00,600 --> 00:11:05,180
+response, response, okay? A lot of people use
+
+140
+00:11:05,180 --> 00:11:10,940
+that, but do you think they are logical answers or
+
+141
+00:11:10,940 --> 00:11:16,320
+response? Now, when I ask you, look, informal, you
+
+142
+00:11:16,320 --> 00:11:18,740
+say, no problem. We say that this is a positive.
+
+143
+00:11:20,130 --> 00:11:24,270
+Respond, right? It is a positive one. So, if it is
+
+144
+00:11:24,270 --> 00:11:28,450
+positive, when I ask you, do you mind giving me
+
+145
+00:11:28,450 --> 00:11:33,290
+your pen, you say sure. You say sure. Sure, what
+
+146
+00:11:33,290 --> 00:11:36,670
+does it mean sure? Negative. Okay, sure I mind,
+
+147
+00:11:36,850 --> 00:11:41,540
+but you give. You give, right? So, you know, there
+
+148
+00:11:41,540 --> 00:11:45,040
+is no matching between what you say and what you
+
+149
+00:11:45,040 --> 00:11:49,980
+do, right? Mismatching between the answers and the
+
+150
+00:11:49,980 --> 00:11:54,760
+action. That's right. So again, many people
+
+151
+00:11:56,540 --> 00:12:00,980
+Misunderstand it. But it is common. It is common
+
+152
+00:12:00,980 --> 00:12:04,440
+but not a logical answer. It is not a logical
+
+153
+00:12:04,440 --> 00:12:08,500
+answer. Why again? Sure. Do you mind giving? Do
+
+154
+00:12:08,500 --> 00:12:12,900
+you mind closing? Sure. Sure means I might. Okay,
+
+155
+00:12:12,940 --> 00:12:17,000
+but it is a positive response. Now, native
+
+156
+00:12:17,000 --> 00:12:20,500
+speakers are aware of this point. They understand
+
+157
+00:12:20,500 --> 00:12:25,340
+it well. But sometimes speakers or non-native
+
+158
+00:12:25,340 --> 00:12:28,720
+speakers of English may have some troubles in this
+
+159
+00:12:28,720 --> 00:12:33,420
+point. Look at this exercise. Look at this
+
+160
+00:12:33,420 --> 00:12:34,060
+exercise.
+
+161
+00:12:38,930 --> 00:12:44,850
+Would you mind speaking with John? Okay, read,
+
+162
+00:12:45,270 --> 00:12:51,910
+what does he want? I want you to speak with John.
+
+163
+00:12:51,930 --> 00:12:55,930
+Yeah, I want you to speak, I want you to speak. I
+
+164
+00:12:55,930 --> 00:12:59,670
+want something from John, okay, and I want you to
+
+165
+00:12:59,670 --> 00:13:03,530
+speak about that, yeah. Would you mind speaking
+
+166
+00:13:03,530 --> 00:13:06,210
+with John? Very good. Thank you. Would you mind
+
+167
+00:13:06,210 --> 00:13:08,970
+speaking with John? Thank you. Next one. Yes,
+
+168
+00:13:09,050 --> 00:13:13,070
+please. Would you mind if I spoke? Read it. Read
+
+169
+00:13:13,070 --> 00:13:16,470
+it. I want to speak with John. Yeah. Would you
+
+170
+00:13:16,470 --> 00:13:19,450
+mind if I spoke with John? Would you mind if I
+
+171
+00:13:19,450 --> 00:13:23,310
+spoke? Would you mind if I spoke? I'm going to do
+
+172
+00:13:23,310 --> 00:13:26,910
+the action. Okay. I'm going to do the action. Yes,
+
+173
+00:13:26,990 --> 00:13:30,910
+please. I want to turn on the air conditioner.
+
+174
+00:13:31,630 --> 00:13:37,350
+Would you mind if I turn on the air
+
+175
+00:13:37,350 --> 00:13:41,950
+conditioner? Thank you. Yes, please. I want you to
+
+176
+00:13:41,950 --> 00:13:45,390
+turn on the air conditioner. Would you mind if I
+
+177
+00:13:45,390 --> 00:13:45,950
+turning?
+
+178
+00:13:50,370 --> 00:13:55,770
+again again now listen I want to turn I want to
+
+179
+00:13:55,770 --> 00:14:00,410
+turn would you mind if I turned now I want you to
+
+180
+00:14:00,410 --> 00:14:02,890
+turn I want you to do the action
+
+181
+00:14:06,740 --> 00:14:11,220
+Would you mind turning? Okay, repeat it again. Say
+
+182
+00:14:11,220 --> 00:14:15,880
+it again. Would you mind turning on the oven? Very
+
+183
+00:14:15,880 --> 00:14:16,820
+good. Thank you.
+
+184
+00:14:20,580 --> 00:14:25,020
+Look at this exercise. Read the introduction
+
+185
+00:14:25,020 --> 00:14:30,160
+please. Read the introduction. Complete the
+
+186
+00:14:30,160 --> 00:14:35,600
+sentences with the verb in parentheses, use if I
+
+187
+00:14:35,600 --> 00:14:40,620
+plus the past tense
+
+188
+00:14:40,620 --> 00:14:44,540
+or the ing. Yeah, go on. Of the verb in some of
+
+189
+00:14:44,540 --> 00:14:47,980
+the sentences, either response is possible but the
+
+190
+00:14:47,980 --> 00:14:50,570
+meaning is different. Thank you, now listen. In
+
+191
+00:14:50,570 --> 00:14:54,910
+some sentences you can use only what? If plus the
+
+192
+00:14:54,910 --> 00:14:58,310
+past participle. In other sentences you can use
+
+193
+00:14:58,310 --> 00:15:03,290
+what? The ing form of the verb. In some sentences
+
+194
+00:15:03,290 --> 00:15:06,790
+only. In other sentences you can use the two
+
+195
+00:15:06,790 --> 00:15:09,970
+answers but with different meanings. Yes please,
+
+196
+00:15:10,590 --> 00:15:11,910
+go on. Number one.
+
+197
+00:15:15,490 --> 00:15:19,830
+Number two, number two, this is number two.Are you
+
+198
+00:15:19,830 --> 00:15:23,810
+coming with us? I know I promised to go with you,
+
+199
+00:15:23,970 --> 00:15:28,130
+but I'm not feeling very good. Would you mind if I
+
+200
+00:15:28,130 --> 00:15:33,250
+stayed home? Okay. Thank you. Would you mind if I
+
+201
+00:15:33,250 --> 00:15:37,270
+stayed? Would you mind if I stayed? Very good.
+
+202
+00:15:37,770 --> 00:15:41,770
+Thank you. Next one. It is getting hot in here.
+
+203
+00:15:42,370 --> 00:15:45,790
+Would you mind opening the window? Would you mind
+
+204
+00:15:45,790 --> 00:15:48,370
+opening the window? Good, this is a good answer.
+
+205
+00:15:48,550 --> 00:15:52,050
+Now, who is the doer of the action? The speaker or
+
+206
+00:15:52,050 --> 00:15:56,690
+the listener? Okay, would you mind opening? Yes,
+
+207
+00:15:56,770 --> 00:15:59,390
+the listener is the doer of the action. Another
+
+208
+00:15:59,390 --> 00:16:01,330
+answer, yeah? What would you like to say?
+
+209
+00:16:05,770 --> 00:16:08,830
+Okay, good, if I open. Who is the doer of the
+
+210
+00:16:08,830 --> 00:16:13,820
+action? the speaker thank you good next one yes
+
+211
+00:16:13,820 --> 00:16:17,880
+please next one it's getting hot in here number
+
+212
+00:16:17,880 --> 00:16:20,560
+four number four this is probably none of my
+
+213
+00:16:20,560 --> 00:16:23,580
+business but would you mind if i asked you a
+
+214
+00:16:23,580 --> 00:16:28,600
+personal question okay thank you would you mind if
+
+215
+00:16:28,600 --> 00:16:34,140
+i asked good yes number five would you mind
+
+216
+00:16:34,140 --> 00:16:37,570
+smoking i'd really rather you don't Okay, would
+
+217
+00:16:37,570 --> 00:16:41,810
+you mind smoking? Would you mind smoking? Just a
+
+218
+00:16:41,810 --> 00:16:46,930
+minute. Who's the doer of the action? Who wants to
+
+219
+00:16:46,930 --> 00:16:54,150
+smoke? Just a minute, please. Just a minute. Okay,
+
+220
+00:16:54,630 --> 00:16:58,470
+now the speaker wants to do the action. So, what
+
+221
+00:16:58,470 --> 00:17:05,700
+shall he say?would you mind if if i smoked very
+
+222
+00:17:05,700 --> 00:17:09,500
+good would you mind if i smoked okay if i smoked
+
+223
+00:17:09,500 --> 00:17:14,040
+that's right asking for a permission yes please
+
+224
+00:17:14,040 --> 00:17:17,980
+good
+
+225
+00:17:17,980 --> 00:17:24,880
+would you mind speaking and finally yes
+
+226
+00:17:29,220 --> 00:17:32,980
+I don't like this TV program. Would you mind
+
+227
+00:17:32,980 --> 00:17:37,500
+changing or if I change the program? Good. What's
+
+228
+00:17:37,500 --> 00:17:40,220
+the difference between changing and if I changed?
+
+229
+00:17:41,340 --> 00:17:48,000
+Okay, good. Check your answers. Make sure that you
+
+230
+00:17:48,000 --> 00:17:49,080
+got the right answers.
+
+231
+00:17:59,420 --> 00:18:04,460
+This is another exercise. Who wants to read the
+
+232
+00:18:04,460 --> 00:18:08,660
+introduction? The introduction. Yes, please.
+
+233
+00:18:09,500 --> 00:18:13,260
+Complete the polite request with your own words.
+
+234
+00:18:13,750 --> 00:18:17,130
+Now with your own words. So we expect different
+
+235
+00:18:17,130 --> 00:18:21,250
+answers, right? Okay, go on. Try to imagine what
+
+236
+00:18:21,250 --> 00:18:25,470
+the speaker might say in the given situation.
+
+237
+00:18:25,550 --> 00:18:28,710
+Okay, this is a situation. I want two students.
+
+238
+00:18:28,830 --> 00:18:31,710
+Yes, please, you two. Go on, start it. Imagine
+
+239
+00:18:31,710 --> 00:18:34,510
+that you are in the situation. You imagine that
+
+240
+00:18:34,510 --> 00:18:41,480
+you are in a restaurant. Yes. Waiter. Waiter, good
+
+241
+00:18:41,480 --> 00:18:46,860
+evening. Are you ready to order? No, we're not.
+
+242
+00:18:47,160 --> 00:18:50,580
+Could you bring us some water, please? Could you
+
+243
+00:18:50,580 --> 00:18:53,160
+bring us some water, please? What do you think of
+
+244
+00:18:53,160 --> 00:18:56,700
+this answer? It's a good answer. Okay. I want to
+
+245
+00:18:56,700 --> 00:19:01,920
+use a subject and what? Event. Could you bring us
+
+246
+00:19:01,920 --> 00:19:04,760
+some water, please? Can you think of another
+
+247
+00:19:04,760 --> 00:19:08,260
+answer? Yeah. I can say, could you please return
+
+248
+00:19:08,260 --> 00:19:10,780
+in a few minutes? Okay, could you please return in
+
+249
+00:19:10,780 --> 00:19:13,000
+a few minutes? Thank you. Good. It's another good
+
+250
+00:19:13,000 --> 00:19:17,520
+answer. Thank you. Yeah, another answer? The other
+
+251
+00:19:17,520 --> 00:19:24,540
+one. Okay, you too. Are you driving to the meeting
+
+252
+00:19:24,540 --> 00:19:25,060
+tonight?
+
+253
+00:19:36,490 --> 00:19:39,310
+Could you pick me up at seven? Very good. Could
+
+254
+00:19:39,310 --> 00:19:43,090
+you pick me? Okay. Sure, I'll pick you up at
+
+255
+00:19:43,090 --> 00:19:47,250
+seven. Thank you. Could I have a ride? Could I
+
+256
+00:19:47,250 --> 00:19:50,990
+have a ride also? That's nice. Thank you. Next
+
+257
+00:19:50,990 --> 00:19:55,070
+one, number four. Yes, you two, Samahir and her
+
+258
+00:19:55,070 --> 00:19:57,530
+friend. You two. Reads.
+
+259
+00:20:00,430 --> 00:20:05,530
+Something. Let she start. Let she start. Some
+
+260
+00:20:05,530 --> 00:20:11,450
+things come and I cannot meet with you Tuesday.
+
+261
+00:20:12,210 --> 00:20:16,690
+Would you mind if
+
+262
+00:20:16,690 --> 00:20:22,750
+I delay that? Okay. Would you mind if I delay
+
+263
+00:20:22,750 --> 00:20:30,590
+that? Good. Thank you. Check my calendar.
+
+264
+00:20:31,110 --> 00:20:34,970
+Calendar. You are right. Thank you. Yeah. Would
+
+265
+00:20:34,970 --> 00:20:41,850
+you mind teaching on Thursday? Okay, you can use
+
+266
+00:20:41,850 --> 00:20:45,590
+both responses, right? Thank you. Number five.
+
+267
+00:20:46,550 --> 00:20:50,770
+Number five. New ones.
+
+268
+00:20:55,830 --> 00:21:01,390
+Yes, please, you too. Go on, read it. Mechanic and
+
+269
+00:21:01,390 --> 00:21:01,810
+customer.
+
+270
+00:21:06,690 --> 00:21:10,930
+Which one you are doing? Number five?
+
+271
+00:21:14,090 --> 00:21:17,270
+This is number five. Mechanic and the customer.
+
+272
+00:21:18,070 --> 00:21:18,830
+Yes. Okay.
+
+273
+00:21:34,310 --> 00:21:38,150
+Okay, number five. Number five. Yes, please. You
+
+274
+00:21:38,150 --> 00:21:41,510
+too. What seems to be the problem with your car?
+
+275
+00:21:41,930 --> 00:21:44,550
+Something wrong with the brakes, I think. Could
+
+276
+00:21:44,550 --> 00:21:47,290
+you repair it, please? Could you repair? Yes.
+
+277
+00:21:47,370 --> 00:21:49,890
+Thank you. Could you check? Could you come and
+
+278
+00:21:49,890 --> 00:21:54,230
+see? Okay. You want to use a subject and a good
+
+279
+00:21:54,230 --> 00:22:01,890
+verb? Yes. Okay. And finally, you two. Are you
+
+280
+00:22:01,890 --> 00:22:07,160
+enjoying the movie? Yes, you. Yes, but I can't see
+
+281
+00:22:07,160 --> 00:22:10,080
+over the man in front of me. Would you mind
+
+282
+00:22:10,080 --> 00:22:12,820
+telling him... Would you mind moving from our
+
+283
+00:22:12,820 --> 00:22:17,460
+seats? Not at all. I see 20 seats across the age
+
+284
+00:22:17,460 --> 00:22:22,960
+group. Thank you. Check your answers.
+
+285
+00:22:30,120 --> 00:22:32,280
+Do you mind number six?
+
+286
+00:22:37,850 --> 00:22:43,650
+If if we moved
+
+287
+00:22:43,650 --> 00:22:46,690
+if
+
+288
+00:22:46,690 --> 00:22:59,670
+we moved Another
+
+289
+00:22:59,670 --> 00:23:00,610
+exercise
+
+290
+00:23:03,850 --> 00:23:07,590
+Another exercise. Read the introduction, please.
+
+291
+00:23:09,130 --> 00:23:13,550
+Yes, read the introduction. Okay. Read the
+
+292
+00:23:13,550 --> 00:23:17,710
+statements. Choose the more typical context, A or
+
+293
+00:23:17,710 --> 00:23:21,790
+B, for the words and do discuss them. Okay. Now,
+
+294
+00:23:22,670 --> 00:23:26,150
+this is I have gone to. What does it mean? A or B?
+
+295
+00:23:26,490 --> 00:23:26,790
+Gone.
+
+296
+00:23:31,150 --> 00:23:36,010
+Number one. Gosh, one at a time. I've got to go. I
+
+297
+00:23:36,010 --> 00:23:38,770
+have less than five minutes. I think it's a
+
+298
+00:23:38,770 --> 00:23:43,570
+everyday conversation. That's right. That's right.
+
+299
+00:23:43,830 --> 00:23:47,670
+Good. Thank you. Next one. All applicants must be
+
+300
+00:23:47,670 --> 00:23:51,210
+eighteen years of age and must have valid driver's
+
+301
+00:23:51,210 --> 00:23:55,430
+license. Formal writing. Formal writing. Thank
+
+302
+00:23:55,430 --> 00:23:58,010
+you. Good. And next one.
+
+303
+00:24:21,800 --> 00:24:29,320
+Thank you. Good. Now listen. We used what? I have
+
+304
+00:24:29,320 --> 00:24:35,340
+got two. And we used what? Must be. And we used
+
+305
+00:24:35,340 --> 00:24:39,940
+what? Had to. What do you understand from this
+
+306
+00:24:39,940 --> 00:24:44,900
+exercise? What can you say about that? Maybe must
+
+307
+00:24:44,900 --> 00:24:51,620
+to the strongest. Must expresses stronger
+
+308
+00:24:51,620 --> 00:24:56,100
+necessity or obligation than have to and have got
+
+309
+00:24:56,100 --> 00:24:58,360
+to. You are right. Thank you. And what about
+
+310
+00:24:58,360 --> 00:24:59,860
+formality?
+
+311
+00:25:01,520 --> 00:25:06,620
+Have got
+
+312
+00:25:06,620 --> 00:25:10,100
+to is used in everyday conversation. It is what?
+
+313
+00:25:10,580 --> 00:25:17,770
+Informal. Informal. Good. And what abouthave to is
+
+314
+00:25:17,770 --> 00:25:22,690
+also informal so according to this exercise okay
+
+315
+00:25:22,690 --> 00:25:29,870
+have to Have got to can be used in everyday
+
+316
+00:25:29,870 --> 00:25:34,410
+language informally, right? And must is used in
+
+317
+00:25:34,410 --> 00:25:38,150
+what? Formally, is used formally. And they express
+
+318
+00:25:38,150 --> 00:25:42,810
+necessity or obligation. And as you said, must
+
+319
+00:25:42,810 --> 00:25:48,470
+expresses what? Stronger? Necessity or obligation.
+
+320
+00:25:48,690 --> 00:25:52,350
+Now look at the examples. All applicants must take
+
+321
+00:25:52,350 --> 00:25:59,110
+an entrance exam. All applicants have to take an
+
+322
+00:25:59,110 --> 00:26:02,950
+entrance exam. Okay, now they express what? It is
+
+323
+00:26:02,950 --> 00:26:05,770
+necessary for the applicants. They express
+
+324
+00:26:05,770 --> 00:26:09,250
+necessity. Now, do you think there is a difference
+
+325
+00:26:09,250 --> 00:26:11,330
+in meaning between the first and the second
+
+326
+00:26:11,330 --> 00:26:14,590
+sentence? No, they have almost the same meaning.
+
+327
+00:26:15,010 --> 00:26:18,790
+It is necessary for them. They have no other
+
+328
+00:26:18,790 --> 00:26:25,510
+choice. They say it is a must. Taking an exam is a
+
+329
+00:26:25,510 --> 00:26:25,830
+must.
+
+330
+00:26:29,070 --> 00:26:33,470
+Now, I'm looking for Sue. I have to talk to her
+
+331
+00:26:33,470 --> 00:26:39,600
+about our lunch. date tomorrow. I can't meet her
+
+332
+00:26:39,600 --> 00:26:44,400
+for lunch because I have to go to business. Look,
+
+333
+00:26:45,020 --> 00:26:48,080
+what does that mean? I have a business meeting at
+
+334
+00:26:48,080 --> 00:26:51,940
+one. It means that I need to talk to her and I
+
+335
+00:26:51,940 --> 00:26:55,560
+need to go to the meeting. Okay? There is what? I
+
+336
+00:26:55,560 --> 00:26:59,920
+have to. I have to. Okay? There is obligation,
+
+337
+00:27:00,180 --> 00:27:05,420
+necessity. The two actions are necessary. Now,
+
+338
+00:27:06,240 --> 00:27:11,200
+Where is Sue? I must talk to her right away. Right
+
+339
+00:27:11,200 --> 00:27:15,290
+away. More important. Very good. Stronger
+
+340
+00:27:15,290 --> 00:27:18,790
+obligation. Look, right away, stronger obligation.
+
+341
+00:27:18,990 --> 00:27:23,150
+I have an urgent message for her. Now, what does
+
+342
+00:27:23,150 --> 00:27:28,230
+that mean? Right now. I must talk right now. The
+
+343
+00:27:28,230 --> 00:27:31,090
+meaning is stronger. And this is very important.
+
+344
+00:27:31,310 --> 00:27:34,090
+Look, this is necessary. It is necessary to talk
+
+345
+00:27:34,090 --> 00:27:37,150
+to her about lunch and about the meeting. Right?
+
+346
+00:27:37,650 --> 00:27:40,230
+But here you know it is more necessary to meet
+
+347
+00:27:40,230 --> 00:27:44,970
+her. It is a stronger obligation or necessity. Now
+
+348
+00:27:44,970 --> 00:27:49,820
+what's the difference between have to must and
+
+349
+00:27:49,820 --> 00:27:53,720
+have got to you know as we said they express
+
+350
+00:27:53,720 --> 00:27:59,780
+necessity or obligation now have to is used more
+
+351
+00:27:59,780 --> 00:28:03,400
+commonly than must in everyday language people in
+
+352
+00:28:03,400 --> 00:28:07,760
+everyday language okay don't use must very much
+
+353
+00:28:07,760 --> 00:28:12,240
+okay they use have to and it means necessity or
+
+354
+00:28:12,240 --> 00:28:17,320
+obligation now must is stronger And expresses
+
+355
+00:28:17,320 --> 00:28:21,980
+what? Urgency. Emphasizes the importance that
+
+356
+00:28:21,980 --> 00:28:25,640
+something is important. It is used also in what?
+
+357
+00:28:25,760 --> 00:28:29,500
+Legal and academic writing, must. It's used in
+
+358
+00:28:29,500 --> 00:28:33,080
+legal and academic writing. Now, how do we
+
+359
+00:28:33,080 --> 00:28:37,700
+pronounce it? How do we pronounce it? In informal
+
+360
+00:28:37,700 --> 00:28:41,960
+conversation or language, you say, hafka. That's
+
+361
+00:28:41,960 --> 00:28:46,820
+right. Thank you. Good. Okay. Or hasta. Thank you.
+
+362
+00:28:48,380 --> 00:28:54,620
+Now what about have got to? Look at the example. I
+
+363
+00:28:54,620 --> 00:28:59,920
+haveI have got to go now. I have a class in 10
+
+364
+00:28:59,920 --> 00:29:04,260
+minutes. I have a class and I have to go now. I
+
+365
+00:29:04,260 --> 00:29:08,440
+have a class in 10 minutes. The two sentences look
+
+366
+00:29:08,440 --> 00:29:12,260
+what's the difference in the first one we used and
+
+367
+00:29:12,260 --> 00:29:17,150
+in the second sentence okay now what what is the
+
+368
+00:29:17,150 --> 00:29:19,970
+difference between the first and the second one do
+
+369
+00:29:19,970 --> 00:29:24,370
+you think have got to expresses necessity yes
+
+370
+00:29:24,370 --> 00:29:28,650
+expresses obligation okay good now what's the
+
+371
+00:29:28,650 --> 00:29:31,950
+difference between have got to and have to yeah
+
+372
+00:29:31,950 --> 00:29:37,310
+have to is informal but have to informal or
+
+373
+00:29:37,310 --> 00:29:43,670
+informal okay but have got to go Thank you. Now we
+
+374
+00:29:43,670 --> 00:29:49,330
+can express necessity using what? Using must, have
+
+375
+00:29:49,330 --> 00:29:51,290
+to,
+
+376
+00:29:54,170 --> 00:30:00,090
+have got to. Must expresses what?Stronger
+
+377
+00:30:00,090 --> 00:30:03,810
+necessity or obligation, right? And it is formally
+
+378
+00:30:03,810 --> 00:30:08,890
+used. Now, have to is used what? Formally and
+
+379
+00:30:08,890 --> 00:30:14,170
+informally. Okay, now listen. We used what? We can
+
+380
+00:30:14,170 --> 00:30:17,970
+use must, have to and have got to to express
+
+381
+00:30:18,750 --> 00:30:21,570
+Necessity. Who can tell me what's the difference
+
+382
+00:30:21,570 --> 00:30:25,710
+between them? Yes Khadija. It must use to express
+
+383
+00:30:25,710 --> 00:30:29,030
+stronger necessity and informal. It's formal.
+
+384
+00:30:29,350 --> 00:30:34,510
+Good. Have to use formal and informal. Good. Have
+
+385
+00:30:34,510 --> 00:30:37,590
+good two informals. Thank you. That's nice.
+
+386
+00:30:43,880 --> 00:30:46,540
+now what about the pronunciation in everyday
+
+387
+00:30:46,540 --> 00:30:52,380
+language yes yeah i have got to go me it can we
+
+388
+00:30:52,380 --> 00:30:57,260
+say it in formal language i've gotta go i gotta go
+
+389
+00:30:57,260 --> 00:31:01,860
+thank you okay let's say goodbye thank you for
+
+390
+00:31:01,860 --> 00:31:02,180
+today
+
diff --git a/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/ectqOf5q5LE_raw.srt b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/ectqOf5q5LE_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..dc962ca4c86154a78e15f7483f438b40bb3adadc
--- /dev/null
+++ b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/ectqOf5q5LE_raw.srt
@@ -0,0 +1,1920 @@
+1
+00:00:20,970 --> 00:00:24,850
+Good morning to you all. How are you?
+
+2
+00:00:27,730 --> 00:00:30,590
+A lot of students are absent today. What's on?
+
+3
+00:00:31,630 --> 00:00:33,470
+Hard exam.
+
+4
+00:00:35,430 --> 00:00:37,770
+Good luck in the exam. What type of exam? Which
+
+5
+00:00:37,770 --> 00:00:44,410
+exam? Okay. But I think this way you cannot answer
+
+6
+00:00:44,410 --> 00:00:45,010
+the problem.
+
+7
+00:00:48,010 --> 00:00:53,430
+Okay, anyhow. What did we talk about last time?
+
+8
+00:00:53,550 --> 00:00:54,910
+Can you just remind me?
+
+9
+00:00:58,070 --> 00:01:03,830
+Sorry? Count and non-count nouns. What's that?
+
+10
+00:01:03,930 --> 00:01:06,110
+What is a count? Can you give me an example of a
+
+11
+00:01:06,110 --> 00:01:10,690
+count noun? Yes, please. Chair. Sorry? Chair.
+
+12
+00:01:11,150 --> 00:01:15,070
+Chair. Thank you. This is a count noun. Non-count
+
+13
+00:01:15,070 --> 00:01:21,190
+noun? Chair. Gale, is it count or non-count?
+
+14
+00:01:22,150 --> 00:01:26,030
+Count, thank you. Gale is a count noun, thank you.
+
+15
+00:01:26,590 --> 00:01:31,830
+Door, thank you. I want an example of a non-count.
+
+16
+00:01:32,430 --> 00:01:36,110
+Furniture, thank you very much. Good. Now, what's
+
+17
+00:01:36,110 --> 00:01:40,110
+the main difference in grammar between a count
+
+18
+00:01:40,110 --> 00:01:45,130
+noun and a non-count noun? Yes, please.
+
+19
+00:01:49,570 --> 00:01:56,710
+very good okay so the count now accepts the A, I
+
+20
+00:01:56,710 --> 00:01:59,590
+say a box, an apple, okay? This is called
+
+21
+00:01:59,590 --> 00:02:04,670
+indefinite article. Okay? And also can accept the
+
+22
+00:02:04,670 --> 00:02:08,870
+S, I say box, apples. But this cannot happen with
+
+23
+00:02:08,870 --> 00:02:13,650
+furniture, for example. Okay? Now, how can we use
+
+24
+00:02:13,650 --> 00:02:20,390
+a word like furniture in the singular or as a
+
+25
+00:02:20,390 --> 00:02:26,580
+count noun? Yeah. We proceeded with a quantity
+
+26
+00:02:26,580 --> 00:02:28,840
+expression like for example, a piece of furniture.
+
+27
+00:02:29,020 --> 00:02:32,260
+Very good. We say a piece of furniture and so on.
+
+28
+00:02:32,600 --> 00:02:36,860
+Now, we want to look at some common non-count
+
+29
+00:02:36,860 --> 00:02:41,640
+nouns. Common, they are common, commonly used more
+
+30
+00:02:41,640 --> 00:02:45,940
+than other nouns. Okay. This is a list of, this
+
+31
+00:02:45,940 --> 00:02:51,390
+list is a sample. Sample means not all. Okay? We
+
+32
+00:02:51,390 --> 00:02:55,130
+cannot mention all the non-count nouns. Sample.
+
+33
+00:02:55,310 --> 00:02:59,730
+They are common. That are commonly used as non
+
+34
+00:02:59,730 --> 00:03:03,190
+-count nouns. Many other nouns can also be used as
+
+35
+00:03:03,190 --> 00:03:07,130
+non-count nouns. Okay? Many others can be used as
+
+36
+00:03:07,130 --> 00:03:12,950
+non-count nouns. And remember, I told you before
+
+37
+00:03:12,950 --> 00:03:18,030
+that some non count nouns can be used as a count
+
+38
+00:03:18,030 --> 00:03:22,350
+noun. Okay? Some non count can be used as a count
+
+39
+00:03:22,350 --> 00:03:26,700
+noun. Meat for example is a non count. But
+
+40
+00:03:26,700 --> 00:03:31,500
+sometimes I say meats. The new supermarket has
+
+41
+00:03:31,500 --> 00:03:35,440
+several meats. Meats means what? Different types
+
+42
+00:03:35,440 --> 00:03:40,160
+of meat, people. People is an uncount noun in
+
+43
+00:03:40,160 --> 00:03:43,960
+general, right? But sometimes I can say peoples.
+
+44
+00:03:44,560 --> 00:03:48,180
+Peoples means what? Different races, this country,
+
+45
+00:03:48,340 --> 00:03:52,640
+this area includes different peoples, different
+
+46
+00:03:52,640 --> 00:03:57,670
+races of people, kinds of people. Now, we want to
+
+47
+00:03:57,670 --> 00:04:02,610
+look at these words Can you start please? Similar
+
+48
+00:04:02,610 --> 00:04:06,130
+items,
+
+49
+00:04:06,190 --> 00:04:12,710
+yes Baggage Equipment
+
+50
+00:04:12,710 --> 00:04:18,890
+Hardware
+
+51
+00:04:18,890 --> 00:04:23,850
+and software, you know, yeah Luggage
+
+52
+00:04:25,750 --> 00:04:29,770
+machinery, email, make up, money, cash, change,
+
+53
+00:04:29,990 --> 00:04:36,390
+boss, salary, machinery, stuff, traffic Okay. Now,
+
+54
+00:04:36,590 --> 00:04:40,010
+they are what? Non-count nouns. I say, for
+
+55
+00:04:40,010 --> 00:04:46,210
+example, scenery. Okay? This is, I talk about a
+
+56
+00:04:46,210 --> 00:04:51,110
+beautiful scenery. Okay? Beautiful scenery. And we
+
+57
+00:04:51,110 --> 00:04:55,130
+talk about fruit, furniture. They are non-count
+
+58
+00:04:55,130 --> 00:04:58,570
+nouns. Now, what about the other group? Yes,
+
+59
+00:04:58,670 --> 00:05:05,070
+please go on, Murida. Flux, water, coffee, tea,
+
+60
+00:05:05,230 --> 00:05:09,610
+milk, oil, soup, gas, gas oil, online, online.
+
+61
+00:05:09,990 --> 00:05:14,230
+Gasoline. Gasoline, flood, flood. Okay, thank you.
+
+62
+00:05:14,450 --> 00:05:19,410
+Now, liquids. Okay, water, coffee and so on. They
+
+63
+00:05:19,410 --> 00:05:23,170
+are in general non-count nouns, but some of them
+
+64
+00:05:23,170 --> 00:05:27,420
+can be used as what? Count nouns, water for
+
+65
+00:05:27,420 --> 00:05:30,660
+example, waters, different types of water, coffee,
+
+66
+00:05:30,780 --> 00:05:33,500
+coffees and so on. Next one please.
+
+67
+00:05:36,820 --> 00:05:37,540
+Butter.
+
+68
+00:05:41,220 --> 00:05:45,580
+Thank you
+
+69
+00:05:45,580 --> 00:05:49,260
+very much. Good. Next one. Gases, steam, oil,
+
+70
+00:05:49,660 --> 00:05:54,590
+oxygen, nitrogen, smoke, pollution. Okay, thank
+
+71
+00:05:54,590 --> 00:06:02,590
+you. What is a smog? Smog and fog. Smog and fog.
+
+72
+00:06:03,930 --> 00:06:12,910
+Okay, you know smog? Okay, you know smog and
+
+73
+00:06:12,910 --> 00:06:19,110
+fog. The first two letters and the last two
+
+74
+00:06:19,110 --> 00:06:23,470
+letters. Okay, smog. Yeah, thank you. Go on,
+
+75
+00:06:23,570 --> 00:06:26,850
+please. Next one. Vertical, straight, straight,
+
+76
+00:06:28,090 --> 00:06:33,890
+curve, there, bus, floor, grass, chair, table,
+
+77
+00:06:34,210 --> 00:06:39,250
+soap, sand, sugar, bread, meat. Et cetera. Thank
+
+78
+00:06:39,250 --> 00:06:42,510
+you. Abstractions. Yes, please. Read about the
+
+79
+00:06:42,510 --> 00:06:45,490
+abstractions, Yasmin. Adverse information, news,
+
+80
+00:06:46,210 --> 00:06:49,550
+evidence. Where are you reading? Where are you
+
+81
+00:06:49,550 --> 00:06:51,970
+reading? You start from here, please. Patience,
+
+82
+00:06:52,250 --> 00:06:56,590
+beauty, confidence, courage, education, enjoyment,
+
+83
+00:06:57,190 --> 00:07:00,050
+fun, happiness, health, health, honesty,
+
+84
+00:07:01,090 --> 00:07:05,530
+hospitality, importance, intelligence, justice,
+
+85
+00:07:05,830 --> 00:07:10,150
+knowledge, laughter, luck, music, patents,
+
+86
+00:07:10,510 --> 00:07:15,010
+patience, peace, pride, progress, react,
+
+87
+00:07:16,350 --> 00:07:19,470
+Recreation. Recreation. Significance.
+
+88
+00:07:20,230 --> 00:07:23,390
+Significance. Sleep, truth, violence, wealth.
+
+89
+00:07:23,450 --> 00:07:25,090
+Thank you very much. Noor, go on.
+
+90
+00:07:28,250 --> 00:07:31,370
+Advice, information, news, evidence, proof, et
+
+91
+00:07:31,370 --> 00:07:35,510
+cetera. Time, space, energy, et cetera. Homework,
+
+92
+00:07:35,650 --> 00:07:38,750
+work, et cetera. Grammar, slang, vocabulary. Thank
+
+93
+00:07:38,750 --> 00:07:42,690
+you. So what about this word, vocabulary? Is it a
+
+94
+00:07:42,690 --> 00:07:48,090
+count or an uncount? So, does it accept the S? We
+
+95
+00:07:48,090 --> 00:07:53,270
+learned a lot of vocabulary today. Don't add the
+
+96
+00:07:53,270 --> 00:07:56,030
+S. Okay, this is a common mistake. A lot of
+
+97
+00:07:56,030 --> 00:07:59,410
+students do it. Okay, go on please. Yeah,
+
+98
+00:07:59,670 --> 00:08:04,270
+complete. Languages, Arabic, Chinese, English,
+
+99
+00:08:04,650 --> 00:08:08,110
+Spanish. Okay, thank you. Next one Khadija. Fields
+
+100
+00:08:08,110 --> 00:08:10,490
+of study, chemistry, engineering, history,
+
+101
+00:08:10,690 --> 00:08:14,010
+literature, mathematics, physiology. Okay, thank
+
+102
+00:08:14,010 --> 00:08:26,290
+you. Next one, Najwa. Recreation. Thank you.
+
+103
+00:08:27,010 --> 00:08:28,470
+Next one, yes please.
+
+104
+00:08:33,130 --> 00:08:37,230
+Thank you.
+
+105
+00:08:37,450 --> 00:08:42,920
+Gerunds in general. Yes, Naveen. Now listen, we
+
+106
+00:08:42,920 --> 00:08:47,460
+say natural, okay? Nature and natural, okay? Yes.
+
+107
+00:08:47,600 --> 00:08:50,820
+Look, nature, it is the noun. Natural. Natural.
+
+108
+00:08:51,060 --> 00:08:52,300
+Natural. Natural. Natural. Natural. Natural.
+
+109
+00:08:52,440 --> 00:08:54,780
+Natural. Natural. Natural. Natural. Natural.
+
+110
+00:08:55,040 --> 00:08:55,080
+Natural. Natural. Natural. Natural. Natural.
+
+111
+00:08:55,180 --> 00:08:55,720
+Natural. Natural. Natural. Natural. Natural.
+
+112
+00:08:56,300 --> 00:08:58,180
+Natural. Natural. Natural. Natural. Natural.
+
+113
+00:08:58,180 --> 00:08:58,200
+Natural. Natural. Natural. Natural. Natural.
+
+114
+00:08:58,200 --> 00:08:58,200
+Natural. Natural. Natural. Natural. Natural.
+
+115
+00:08:58,200 --> 00:08:58,740
+Natural. Natural. Natural. Natural. Natural.
+
+116
+00:08:58,740 --> 00:08:58,740
+Natural. Natural. Natural. Natural. Natural.
+
+117
+00:08:58,740 --> 00:08:58,740
+Natural. Natural. Natural. Natural. Natural.
+
+118
+00:08:58,740 --> 00:08:58,740
+Natural. Natural. Natural. Natural. Natural.
+
+119
+00:08:58,740 --> 00:08:58,740
+Natural. Natural. Natural. Natural. Natural.
+
+120
+00:08:58,740 --> 00:08:58,740
+Natural. Natural. Natural. Natural. Natural.
+
+121
+00:08:58,740 --> 00:08:58,740
+Natural. Natural. Natural. Natural. Natural.
+
+122
+00:08:58,740 --> 00:08:58,740
+Natural. Natural. Natural. Natural. Natural.
+
+123
+00:08:58,740 --> 00:08:58,740
+Natural. Natural. Natural. Natural. Natural.
+
+124
+00:08:58,740 --> 00:08:58,740
+Natural. Natural. Natural. Natural. Natural.
+
+125
+00:08:58,740 --> 00:08:58,740
+Natural. Natural. Natural. Natural. Natural.
+
+126
+00:08:58,740 --> 00:08:58,740
+Natural. Natural. Natural. Natural. Natural.
+
+127
+00:08:58,740 --> 00:08:58,740
+Natural.
+
+128
+00:09:02,620 --> 00:09:03,140
+Natural.
+
+129
+00:09:09,750 --> 00:09:15,750
+Thank you. Now, let's have an exercise. Add final
+
+130
+00:09:15,750 --> 00:09:19,910
+S, ES to the nouns in italics if necessary. Don't
+
+131
+00:09:19,910 --> 00:09:23,750
+add or change any other words, only the nouns in
+
+132
+00:09:23,750 --> 00:09:27,450
+italics. Outside my room, I can see a lot of tree.
+
+133
+00:09:28,230 --> 00:09:31,430
+Okay, go on, complete. Who wants to do this one?
+
+134
+00:09:31,510 --> 00:09:37,450
+Come please, come. Add S or ES. It means make
+
+135
+00:09:37,450 --> 00:09:37,910
+plural.
+
+136
+00:09:47,260 --> 00:09:52,520
+Outside my window I can see a lot of trees, which
+
+137
+00:09:52,520 --> 00:09:58,910
+is grass, trees and flowers. Well, I can see a lot
+
+138
+00:09:58,910 --> 00:10:02,710
+of trees. Very good. Thank you. And this is
+
+139
+00:10:02,710 --> 00:10:08,150
+because it's the end of the sh. Okay, good. Good.
+
+140
+00:10:09,070 --> 00:10:13,390
+So it ends with sh. So you in the plural, you
+
+141
+00:10:13,390 --> 00:10:19,710
+should add es. Good. Now grass. Shall we add s or
+
+142
+00:10:19,710 --> 00:10:24,860
+es? Why not? You are right. Why? She's speaking,
+
+143
+00:10:25,140 --> 00:10:30,880
+why don't we add s or es to grass? Okay, it is an
+
+144
+00:10:30,880 --> 00:10:33,400
+uncount noun and doesn't accept, you are right.
+
+145
+00:10:33,520 --> 00:10:39,000
+What about dirt? Non-count noun, good, thank you.
+
+146
+00:10:42,120 --> 00:10:46,760
+Thank you, and what? Good, thank you very much,
+
+147
+00:10:47,380 --> 00:10:51,500
+thank you. Next one, number four, come please.
+
+148
+00:11:06,340 --> 00:11:07,880
+Yes, read it.
+
+149
+00:11:10,360 --> 00:11:15,820
+Now some indicates what is used to introduce a
+
+150
+00:11:15,820 --> 00:11:19,720
+plural noun, right? Okay, where is the noun after
+
+151
+00:11:19,720 --> 00:11:23,880
+some? Advice. Is it? Just a minute, just a minute.
+
+152
+00:11:24,160 --> 00:11:26,460
+Is it a count or a non-count noun?
+
+153
+00:11:29,080 --> 00:11:33,280
+Advice is a non-count noun. So can I say advice
+
+154
+00:11:33,280 --> 00:11:38,200
+is? No. We can never say advices. Okay? So keep
+
+155
+00:11:38,200 --> 00:11:42,940
+it. Okay. Yeah. Nadia also gave me some good.
+
+156
+00:11:45,980 --> 00:11:49,980
+Yes. Okay. Where is it? What about this noun? Read
+
+157
+00:11:49,980 --> 00:11:57,540
+it please. Yes. Thank you. Ades. Ades. Good. Thank
+
+158
+00:11:57,540 --> 00:12:00,160
+you very much. Next one. Yes, Marwa.
+
+159
+00:12:07,580 --> 00:12:08,760
+The pen is there.
+
+160
+00:12:13,520 --> 00:12:14,040
+Good.
+
+161
+00:12:18,400 --> 00:12:18,700
+Good.
+
+162
+00:12:25,760 --> 00:12:28,560
+Shall we add esto? Vocabulary? No, thank you.
+
+163
+00:12:28,740 --> 00:12:28,920
+Good.
+
+164
+00:12:43,140 --> 00:12:46,940
+Let's complete number six. Number six, come
+
+165
+00:12:46,940 --> 00:12:47,420
+please.
+
+166
+00:13:03,920 --> 00:13:07,040
+Glasses, you are right. Write it, thank you. Two
+
+167
+00:13:07,040 --> 00:13:10,360
+glasses, come please. Two glasses.
+
+168
+00:13:20,590 --> 00:13:24,110
+Okay, thank you. Good. Glasses of water. Yeah.
+
+169
+00:13:24,890 --> 00:13:31,290
+Windows are made of a glass. Windows are made of a
+
+170
+00:13:31,290 --> 00:13:33,650
+glass. Thank you. What about a glass? This is a
+
+171
+00:13:33,650 --> 00:13:37,150
+noun, right? Non-count. It is non-count. Okay,
+
+172
+00:13:37,310 --> 00:13:40,510
+thank you. In this sentence, it is non-count. Next
+
+173
+00:13:40,510 --> 00:13:42,910
+one, Nada, will you come?
+
+174
+00:13:50,360 --> 00:13:57,820
+Okay, now glasses. I'm talking about what?
+
+175
+00:13:59,840 --> 00:14:06,590
+Glasses. Now in this sentence, this noun glass, is
+
+176
+00:14:06,590 --> 00:14:12,050
+it count or non-count? In this number eight, is it
+
+177
+00:14:12,050 --> 00:14:15,030
+count or non-count? Is it the same word as the
+
+178
+00:14:15,030 --> 00:14:18,430
+previous sentence? No, this is different. The
+
+179
+00:14:18,430 --> 00:14:22,270
+first one in general, the material. But now I mean
+
+180
+00:14:22,270 --> 00:14:25,290
+this. Okay, go on please. So what shall you do?
+
+181
+00:14:25,830 --> 00:14:30,320
+Okay, thank you very much. Good. Number nine. Come
+
+182
+00:14:30,320 --> 00:14:31,320
+please, Yasmin.
+
+183
+00:14:40,520 --> 00:14:44,360
+It took me a lot of time to finish my homework. I
+
+184
+00:14:44,360 --> 00:14:45,840
+had a lot of assignments.
+
+185
+00:14:48,860 --> 00:14:50,660
+Assignments. Thank you. What about the other
+
+186
+00:14:50,660 --> 00:14:56,720
+nouns? You have time, homework. Good. Thank you
+
+187
+00:14:56,720 --> 00:15:00,400
+very much. Thank you. Yes, Noor. Come, please.
+
+188
+00:15:08,480 --> 00:15:14,280
+Three times.
+
+189
+00:15:15,140 --> 00:15:16,200
+Good. Thank you.
+
+190
+00:15:21,750 --> 00:15:25,150
+Now, the word time is repeated in this sentence.
+
+191
+00:15:25,430 --> 00:15:29,210
+Look, three times, a lot of time. What's the
+
+192
+00:15:29,210 --> 00:15:32,630
+difference? Are they the same word? No. No. I have
+
+193
+00:15:32,630 --> 00:15:35,610
+in the first one. Yes, can you explain Marwa? I
+
+194
+00:15:35,610 --> 00:15:40,150
+think that for the first, when we use count now,
+
+195
+00:15:40,250 --> 00:15:44,270
+it means months or something like that. Okay. Time
+
+196
+00:15:44,270 --> 00:15:46,630
+in general. Thank you. Expresses the number of
+
+197
+00:15:46,630 --> 00:15:55,680
+times. Good. Next one. Next one. Yeah. Uh-huh. You
+
+198
+00:15:55,680 --> 00:15:58,300
+have been out. You did one. Yes, come please. Come
+
+199
+00:15:58,300 --> 00:16:03,860
+Marwa. The air is full of smoke, dust, carbon
+
+200
+00:16:03,860 --> 00:16:08,800
+monoxide. Monoxide, yeah. Many other harmful
+
+201
+00:16:08,800 --> 00:16:13,900
+substances here. Substances. And why did you leave
+
+202
+00:16:13,900 --> 00:16:17,220
+the other announce? Smoke, dust, carbon dioxide.
+
+203
+00:16:17,760 --> 00:16:20,260
+Okay. Good.
+
+204
+00:16:23,180 --> 00:16:30,420
+Okay. Thank you. And what about the last word? No.
+
+205
+00:16:30,840 --> 00:16:38,480
+The last word. Thank you
+
+206
+00:16:38,480 --> 00:16:39,280
+very much. Good.
+
+207
+00:16:43,040 --> 00:16:44,100
+Check your answers.
+
+208
+00:16:55,980 --> 00:17:01,200
+Complete exercise 17 at home. Okay? Complete. You
+
+209
+00:17:01,200 --> 00:17:03,980
+have some other sentences, you can do that at
+
+210
+00:17:03,980 --> 00:17:11,820
+home. Or, ah, you want to do now. Do that at home.
+
+211
+00:17:12,600 --> 00:17:16,020
+Also exercise 19, do at home and check the
+
+212
+00:17:16,020 --> 00:17:18,140
+answers. You have the answers, okay?
+
+213
+00:17:56,660 --> 00:18:01,640
+Okay, now we want to talk about the article.
+
+214
+00:18:03,580 --> 00:18:12,140
+Article. You know articles in English. Are divided
+
+215
+00:18:12,140 --> 00:18:13,060
+into what?
+
+216
+00:18:15,840 --> 00:18:21,800
+Definite and indefinite. Okay, the definite
+
+217
+00:18:21,800 --> 00:18:29,560
+article is what? The. Indefinite. A and a. Okay,
+
+218
+00:18:29,680 --> 00:18:35,020
+sometimes we use the. sometimes we use a sometimes
+
+219
+00:18:35,020 --> 00:18:39,700
+we use and and sometimes we use nothing it is
+
+220
+00:18:39,700 --> 00:18:44,460
+called zero article very good we use zero article
+
+221
+00:18:44,460 --> 00:18:47,840
+now
+
+222
+00:18:47,840 --> 00:18:59,100
+well
+
+223
+00:18:59,100 --> 00:19:04,540
+look at this sentence Read it Khadija. A banana is
+
+224
+00:19:04,540 --> 00:19:11,160
+yellow. Which banana? Any banana, very good. It is
+
+225
+00:19:11,160 --> 00:19:15,260
+any banana. So general, we don't mean a special
+
+226
+00:19:15,260 --> 00:19:18,720
+one. Is it the one in your house, in my house, in
+
+227
+00:19:18,720 --> 00:19:22,740
+the market, in Somalia, in Sudan, in Palestine? It
+
+228
+00:19:22,740 --> 00:19:27,540
+can be any banana, okay? Now banana is called a
+
+229
+00:19:27,540 --> 00:19:32,120
+generic noun. Generic noun. We don't mean a
+
+230
+00:19:32,120 --> 00:19:38,160
+particular one, okay? So it is generic. And with
+
+231
+00:19:38,160 --> 00:19:42,400
+this word, with this generic noun, is introduced
+
+232
+00:19:42,400 --> 00:19:48,240
+with what? The indefinite article A. Okay? Yes,
+
+233
+00:19:48,380 --> 00:19:54,620
+please read the introduction. A speaker uses
+
+234
+00:19:54,620 --> 00:20:00,260
+generic nouns to make generalizations.
+
+235
+00:20:00,860 --> 00:20:04,300
+Generalization. A computer saves our time. Which
+
+236
+00:20:04,300 --> 00:20:10,010
+computer? Honeycomb. Okay. Anyone. Thank you. Go
+
+237
+00:20:10,010 --> 00:20:18,450
+on. A generic noun represents a whole class of
+
+238
+00:20:18,450 --> 00:20:25,770
+things. It is not a specific, real thing,
+
+239
+00:20:26,530 --> 00:20:32,250
+but really a symbol of a whole group. Okay, of a
+
+240
+00:20:32,250 --> 00:20:34,530
+whole group. Thank you very much. Now, when I say
+
+241
+00:20:34,530 --> 00:20:39,520
+a student should work hard, Any students,
+
+242
+00:20:39,760 --> 00:20:43,820
+everywhere, every time, okay? A student should
+
+243
+00:20:43,820 --> 00:20:47,660
+work hard. A driver should be careful. Which
+
+244
+00:20:47,660 --> 00:20:52,060
+driver? Any driver, all drivers, okay? All
+
+245
+00:20:52,060 --> 00:20:57,100
+drivers. So driver is introduced by what? A. A pen
+
+246
+00:20:57,100 --> 00:21:01,560
+is useful. It helps us in writing. Which pen? Is
+
+247
+00:21:01,560 --> 00:21:04,600
+it only this pen? No. Can you give me some other
+
+248
+00:21:04,600 --> 00:21:07,700
+examples? Use generic noun with the indefinite
+
+249
+00:21:07,700 --> 00:21:12,120
+article A to show general things. Who can give me
+
+250
+00:21:12,120 --> 00:21:12,700
+an example?
+
+251
+00:21:15,500 --> 00:21:20,940
+Yes, Morida. Very good. Thank you. A book is
+
+252
+00:21:20,940 --> 00:21:29,060
+interesting. Thank you. Good. Yeah? Thank you.
+
+253
+00:21:29,960 --> 00:21:32,640
+Yeah? Again?
+
+254
+00:21:36,340 --> 00:21:40,220
+A girl is beautiful. Which girl?
+
+255
+00:21:42,360 --> 00:21:46,120
+Okay, thank you. A girl or a child. Thank you. In
+
+256
+00:21:46,120 --> 00:21:49,580
+general, she likes girls. Thank you. Now look at
+
+257
+00:21:49,580 --> 00:21:54,380
+this sentence. It is the same, repeated, okay? Now
+
+258
+00:21:54,380 --> 00:21:57,560
+let's look at the other one. When I say bananas
+
+259
+00:21:57,560 --> 00:22:04,160
+are yellow. Bananas are yellow. Students should
+
+260
+00:22:04,160 --> 00:22:10,300
+work hard. Drivers should be careful. Computers
+
+261
+00:22:10,300 --> 00:22:14,250
+can waste our time. Now, which drivers? Which
+
+262
+00:22:14,250 --> 00:22:18,510
+bananas? Which students? All. So, what did I use
+
+263
+00:22:18,510 --> 00:22:22,570
+to introduce the generic noun here? Zero. Look,
+
+264
+00:22:22,930 --> 00:22:27,030
+this is singular. Okay? Introduced by indefinite
+
+265
+00:22:27,030 --> 00:22:31,870
+article. And this is plural. Introduced by zero
+
+266
+00:22:31,870 --> 00:22:36,030
+article. Now, how can we make generic nouns? Who
+
+267
+00:22:36,030 --> 00:22:40,450
+can tell me according to what we said? Yes, Nada.
+
+268
+00:22:40,930 --> 00:22:44,890
+If we use singular, we use singular count noun, we
+
+269
+00:22:44,890 --> 00:22:49,090
+use what? The indefinite article A or N. Okay,
+
+270
+00:22:49,230 --> 00:22:53,250
+good. But in plural count noun, we use zero
+
+271
+00:22:53,250 --> 00:22:56,990
+article. Thank you very much. It is said that an
+
+272
+00:22:56,990 --> 00:23:02,050
+apple a day keeps the doctor away. An apple a day
+
+273
+00:23:02,050 --> 00:23:07,240
+keeps the doctor away. Which apple? Any apple. Is
+
+274
+00:23:07,240 --> 00:23:10,640
+it a generic or a particular noun here? Generic.
+
+275
+00:23:10,780 --> 00:23:13,740
+So what did we use to introduce this generic noun?
+
+276
+00:23:14,200 --> 00:23:18,760
+An. An is indefinite article again. Thank you.
+
+277
+00:23:21,980 --> 00:23:27,900
+Now, what about fruit? Is it a count or non-count
+
+278
+00:23:27,900 --> 00:23:30,780
+noun? Non-count noun. Okay. Again, when I say
+
+279
+00:23:30,780 --> 00:23:35,570
+fruit is good for you. Fruit is good for you.
+
+280
+00:23:35,630 --> 00:23:40,890
+Which fruit? In general. Did I use an article? No.
+
+281
+00:23:41,610 --> 00:23:46,750
+So, with generic non-count nouns, we use what?
+
+282
+00:23:46,870 --> 00:23:51,390
+Zero article. Good. Now, we use zero article with?
+
+283
+00:23:51,770 --> 00:23:59,190
+Who can tell me with? Yes? Plural count nouns. and
+
+284
+00:23:59,190 --> 00:24:02,950
+non-count nouns to make generic nouns okay to make
+
+285
+00:24:02,950 --> 00:24:05,670
+generic nouns good and what do we use with
+
+286
+00:24:05,670 --> 00:24:11,250
+singular count nouns yes please we use a or n
+
+287
+00:24:11,250 --> 00:24:16,150
+thank you very much we use a or n good now look at
+
+288
+00:24:16,150 --> 00:24:22,400
+this sentence yes please read Which window? In
+
+289
+00:24:22,400 --> 00:24:26,400
+your house? In my house? In the university? Okay,
+
+290
+00:24:26,540 --> 00:24:30,060
+any window. Thank you very much. Yes, read the
+
+291
+00:24:30,060 --> 00:24:36,860
+other one. Which doctor? Any doctor. So, is this a
+
+292
+00:24:36,860 --> 00:24:40,360
+generic noun? Okay, good. Thank you. Yes, please
+
+293
+00:24:40,360 --> 00:24:46,020
+read the other one. Okay, parents must give a
+
+294
+00:24:46,020 --> 00:24:49,100
+child love. What about that? Where is the generic
+
+295
+00:24:49,100 --> 00:24:53,040
+noun in this sentence? One speaker, please. Yeah?
+
+296
+00:24:54,020 --> 00:24:57,400
+Thank you. Now, what did we use to introduce
+
+297
+00:24:57,400 --> 00:25:02,240
+parents? Zero article. Very good. And? You want to
+
+298
+00:25:02,240 --> 00:25:06,620
+say something? You want to say something? You say
+
+299
+00:25:06,620 --> 00:25:11,970
+it. Speak aloud. Huh? We are talking about generic
+
+300
+00:25:11,970 --> 00:25:15,830
+nouns. This is a generic noun. Okay? Any other
+
+301
+00:25:15,830 --> 00:25:20,570
+generic nouns in this sentence? A child. Which
+
+302
+00:25:20,570 --> 00:25:25,530
+child? Any child. Okay, so all parents and all
+
+303
+00:25:25,530 --> 00:25:30,310
+children, right? Good. Now, next one, please. Next
+
+304
+00:25:30,310 --> 00:25:38,630
+one. Okay, a box has six sides. Which box? Good.
+
+305
+00:25:38,990 --> 00:25:42,030
+So this is a generic. This is for you now. Go on.
+
+306
+00:25:42,510 --> 00:25:43,370
+This is for you.
+
+307
+00:25:46,790 --> 00:25:50,110
+Good. An apple can be red, green or yellow. Which
+
+308
+00:25:50,110 --> 00:25:55,030
+apple? In general. So again, they are generic
+
+309
+00:25:55,030 --> 00:25:58,730
+nouns. Okay? Singular generic nouns.
+
+310
+00:26:01,650 --> 00:26:07,360
+Yes? Read it. However, this is sometimes used with
+
+311
+00:26:07,360 --> 00:26:11,040
+singular generic count nouns. Non-plural generic
+
+312
+00:26:11,040 --> 00:26:14,420
+count nouns, non-generic non-count nouns. Generic,
+
+313
+00:26:14,640 --> 00:26:21,000
+that is commonly used with, in particular, species
+
+314
+00:26:21,000 --> 00:26:24,760
+of animals. Animals. Now listen. Thank you.
+
+315
+00:26:26,420 --> 00:26:31,020
+Sometimes we use, sometimes the is used with what?
+
+316
+00:26:31,260 --> 00:26:35,180
+A singular generic count noun. Now when I say a
+
+317
+00:26:35,180 --> 00:26:40,460
+window, a man, a student, I used a with the
+
+318
+00:26:40,460 --> 00:26:45,460
+singular generic, right? But sometimes we use
+
+319
+00:26:45,460 --> 00:26:51,280
+what? We use the. Look. The blue whale is the
+
+320
+00:26:51,280 --> 00:26:57,540
+largest mammal on earth. The blue whale.
+
+321
+00:26:58,980 --> 00:27:05,050
+Now this noun Does it reflect or does it show a
+
+322
+00:27:05,050 --> 00:27:09,310
+generic or a particular noun? Okay, it means any
+
+323
+00:27:09,310 --> 00:27:13,550
+blue whale, right? Any blue whale. The elephant,
+
+324
+00:27:14,190 --> 00:27:17,870
+the white elephant for example. Okay, the elephant
+
+325
+00:27:17,870 --> 00:27:24,350
+is the largest. Which elephant? Okay, the white
+
+326
+00:27:24,350 --> 00:27:29,390
+elephant. has become extinct. For example, okay,
+
+327
+00:27:29,890 --> 00:27:32,870
+the white elephant, the elephant, any elephant,
+
+328
+00:27:33,650 --> 00:27:40,710
+the lion is the strongest Animal. The lion is the
+
+329
+00:27:40,710 --> 00:27:45,990
+strongest animal. The lion. Which lion? So, now we
+
+330
+00:27:45,990 --> 00:27:49,950
+use the with these animals, with these groups of
+
+331
+00:27:49,950 --> 00:27:53,970
+animals to express what? Generic nouns. So this
+
+332
+00:27:53,970 --> 00:27:57,730
+noun here is what? Is generic. It is generic.
+
+333
+00:27:58,530 --> 00:28:03,110
+Again, this is an exception. We said, we use a or
+
+334
+00:28:03,110 --> 00:28:09,110
+an to express Generic nouns? Okay, singular,
+
+335
+00:28:09,270 --> 00:28:12,170
+right. But now we have singular. This is singular
+
+336
+00:28:12,170 --> 00:28:15,350
+and this is singular. But when I talk about
+
+337
+00:28:15,350 --> 00:28:19,870
+special groups, species of animals, for example, I
+
+338
+00:28:19,870 --> 00:28:24,910
+also can use the and the here is also the noun is
+
+339
+00:28:24,910 --> 00:28:29,850
+generic. Number two, when I say who invented the
+
+340
+00:28:29,850 --> 00:28:33,970
+telephone? Who invented the telephone? Which
+
+341
+00:28:33,970 --> 00:28:37,800
+telephone? Telephone in general. Yeah, it is in
+
+342
+00:28:37,800 --> 00:28:40,920
+general. So the telephone is an invention. So
+
+343
+00:28:40,920 --> 00:28:46,320
+again, I use the with the with this invention and
+
+344
+00:28:46,320 --> 00:28:52,520
+telephone here is a generic noun again. Now read
+
+345
+00:28:52,520 --> 00:28:59,370
+this please. Yes. Yes. The computer will play an
+
+346
+00:28:59,370 --> 00:29:03,430
+increasingly large role in all of our lives. Thank
+
+347
+00:29:03,430 --> 00:29:10,620
+you. The computer. Which computer? Anyone. Is it a
+
+348
+00:29:10,620 --> 00:29:14,180
+generic noun? Yes. The computer is an invention,
+
+349
+00:29:14,340 --> 00:29:18,040
+right? Yes. So with inventions, we use that. Thank
+
+350
+00:29:18,040 --> 00:29:20,640
+you. And finally now, next one please. Read.
+
+351
+00:29:21,320 --> 00:29:24,300
+Instruments. I'd like to learn to play the piano.
+
+352
+00:29:24,340 --> 00:29:27,340
+What is the piano? It is an instrument. I say the
+
+353
+00:29:27,340 --> 00:29:31,780
+piano. Good. Which piano? Okay, go on please.
+
+354
+00:29:33,090 --> 00:29:37,590
+Thank you. So, they are instruments, musical
+
+355
+00:29:37,590 --> 00:29:41,910
+instruments for example. Okay? We use that and
+
+356
+00:29:41,910 --> 00:29:46,590
+still we are using or we are dealing with what? We
+
+357
+00:29:46,590 --> 00:29:50,030
+are dealing with generic nouns. Now, I want
+
+358
+00:29:50,030 --> 00:29:54,470
+someone of you to make a summary for, yeah? With
+
+359
+00:29:54,470 --> 00:29:58,050
+the computer. Can we use a computer?
+
+360
+00:30:01,670 --> 00:30:05,170
+This is a good question. Can we say a computer
+
+361
+00:30:05,170 --> 00:30:09,150
+saves
+
+362
+00:30:09,150 --> 00:30:09,950
+our time?
+
+363
+00:30:13,510 --> 00:30:15,410
+Why not?
+
+364
+00:30:17,250 --> 00:30:23,340
+Yes Najwa. Now, in this sense, when I mean the
+
+365
+00:30:23,340 --> 00:30:25,940
+computer saves our time, it is invention.
+
+366
+00:30:26,460 --> 00:30:30,400
+Generally, with inventions, we use that. Okay? But
+
+367
+00:30:30,400 --> 00:30:36,760
+like… if I say generally this is the normal way
+
+368
+00:30:36,760 --> 00:30:40,860
+for with inventions we use that okay to make
+
+369
+00:30:40,860 --> 00:30:46,640
+generic noun don't use other articles okay this is
+
+370
+00:30:46,640 --> 00:30:49,200
+the most commonly used this is the right way to
+
+371
+00:30:49,200 --> 00:30:54,480
+use it now I say I bought a computer when I say I
+
+372
+00:30:54,480 --> 00:30:58,260
+bought a computer this is different okay but the
+
+373
+00:30:58,260 --> 00:31:03,270
+computer saves it is special for this type of
+
+374
+00:31:03,270 --> 00:31:10,450
+invention. Now, using a
+
+375
+00:31:10,450 --> 00:31:16,350
+or some with indefinite nouns. Indefinite nouns
+
+376
+00:31:16,350 --> 00:31:17,090
+are what?
+
+377
+00:31:19,950 --> 00:31:24,030
+Actual things, actual things. How? When I say, for
+
+378
+00:31:24,030 --> 00:31:29,350
+example, this pen, this pen I'm talking about now
+
+379
+00:31:29,350 --> 00:31:34,330
+look at the previous example we say a pen a pen
+
+380
+00:31:34,330 --> 00:31:37,990
+this is simple it can be any pen but when I say
+
+381
+00:31:37,990 --> 00:31:43,970
+this pen okay give me the pen give me the pen
+
+382
+00:31:43,970 --> 00:31:49,420
+which pen she knows which pen I mean okay So, this
+
+383
+00:31:49,420 --> 00:31:52,440
+is not symbolic, I'm talking about a real thing,
+
+384
+00:31:52,480 --> 00:31:57,240
+okay? I'm talking about a real thing Now, we might
+
+385
+00:31:57,240 --> 00:32:02,940
+say, I ate a banana I ate a banana, okay? What do
+
+386
+00:32:02,940 --> 00:32:04,660
+you understand from this sentence?
+
+387
+00:32:10,480 --> 00:32:15,700
+It's not specific Yeah, it is generic noun again
+
+388
+00:32:17,480 --> 00:32:23,700
+We want to make it specific, not generic. We want
+
+389
+00:32:23,700 --> 00:32:27,280
+to make it specific or generic. When I say for
+
+390
+00:32:27,280 --> 00:32:32,260
+example, Fatima, thank you for the sandwich. What
+
+391
+00:32:32,260 --> 00:32:32,940
+do you understand?
+
+392
+00:32:37,570 --> 00:32:41,870
+It means that she gave me a sandwich. I'm thanking
+
+393
+00:32:41,870 --> 00:32:45,450
+her for that sandwich. Thank you for the banana.
+
+394
+00:32:46,250 --> 00:32:51,690
+Okay? Thank you for the book. I want a book on
+
+395
+00:32:51,690 --> 00:32:57,090
+grammar. Any book, right? But when I say, give me
+
+396
+00:32:57,090 --> 00:32:59,730
+the book, thank you for the book, it means that
+
+397
+00:32:59,730 --> 00:33:03,290
+she gave me a certain book and I'm thanking her on
+
+398
+00:33:03,290 --> 00:33:08,860
+that book. Now look, Plural count nouns. I ate
+
+399
+00:33:08,860 --> 00:33:13,120
+some bananas and I ate some fruit. Okay? Read
+
+400
+00:33:13,120 --> 00:33:17,440
+please the note. Some is often used with definite
+
+401
+00:33:17,440 --> 00:33:22,680
+plural count nouns. With? Indefinite. Now bananas.
+
+402
+00:33:22,940 --> 00:33:27,880
+I ate some bananas. I need some box. Okay?
+
+403
+00:33:29,220 --> 00:33:32,900
+Indefinite. We don't mean certain ones. Gone. And
+
+404
+00:33:32,900 --> 00:33:36,220
+indefinite, non-count nouns, in addition… Look,
+
+405
+00:33:36,360 --> 00:33:40,360
+this is a non-count and this is what? Count. Gone.
+
+406
+00:33:40,820 --> 00:33:44,240
+In addition to some, a speaker might use two and
+
+407
+00:33:44,240 --> 00:33:48,620
+few, several, a lot of, etc. with plural count
+
+408
+00:33:48,620 --> 00:33:52,360
+nouns or a little, a lot of, of, with non-count
+
+409
+00:33:52,360 --> 00:33:57,120
+nouns. So, instead of what? Some, we say a lot of.
+
+410
+00:33:57,500 --> 00:34:03,900
+Okay? We say a lot of. And we can use what? A
+
+411
+00:34:03,900 --> 00:34:08,240
+little, a little, with what? A little, for
+
+412
+00:34:08,240 --> 00:34:12,340
+example, with non-count. A little sugar or little
+
+413
+00:34:12,340 --> 00:34:15,440
+sugar. Okay? And so on.
+
+414
+00:34:19,360 --> 00:34:24,120
+Definite nouns. When I say thank you for the book.
+
+415
+00:34:26,680 --> 00:34:30,100
+Thank you for the story. Thank you for the
+
+416
+00:34:30,100 --> 00:34:35,560
+sandwich. Thank you for the banana. Okay? Is the
+
+417
+00:34:35,560 --> 00:34:38,440
+noun here in these sentences generic or
+
+418
+00:34:38,440 --> 00:34:43,380
+particular, specific? Okay, I'm talking about
+
+419
+00:34:43,380 --> 00:34:48,280
+specific nouns, not generic, definite, specific,
+
+420
+00:34:48,520 --> 00:34:52,040
+particular or definite. So when I say thank you
+
+421
+00:34:52,040 --> 00:34:55,520
+for the banana or thank you for the bananas, look,
+
+422
+00:34:56,140 --> 00:35:00,600
+this is singular count and this is a plural count
+
+423
+00:35:00,600 --> 00:35:05,300
+again when i say thank you for the book i know
+
+424
+00:35:05,300 --> 00:35:11,320
+that you know which book i mean okay i know you
+
+425
+00:35:11,320 --> 00:35:13,620
+gave me a book yesterday you gave me something
+
+426
+00:35:13,620 --> 00:35:17,160
+yesterday and i see you today oh thank you for the
+
+427
+00:35:17,160 --> 00:35:20,750
+book thank you for the banana thank you for And so
+
+428
+00:35:20,750 --> 00:35:26,050
+on. So, I know that you know which one I mean. I
+
+429
+00:35:26,050 --> 00:35:30,510
+talk. So, it is again definite. Look, thank you
+
+430
+00:35:30,510 --> 00:35:38,270
+for the fruit. It is what? Non-count. Is it
+
+431
+00:35:38,270 --> 00:35:43,770
+generic or definite term? Generic. Thank you for
+
+432
+00:35:43,770 --> 00:35:48,260
+the fruit. Who's the speaker? I want one speaker.
+
+433
+00:35:48,400 --> 00:35:52,580
+Yes, please. It is definite. Okay. Thank you for
+
+434
+00:35:52,580 --> 00:35:55,180
+the fruit. You gave me some fruit and I'm thanking
+
+435
+00:35:55,180 --> 00:36:00,180
+you. Okay. Thank you for the tea. Thank you for
+
+436
+00:36:00,180 --> 00:36:04,600
+the tea, right? It is definite. You gave me some
+
+437
+00:36:04,600 --> 00:36:07,240
+tea, for example, and I'm thanking you for that.
+
+438
+00:36:07,840 --> 00:36:12,520
+Okay, read please the explanation or the note.
+
+439
+00:36:12,620 --> 00:36:15,340
+Yes, please read it. The speaker uses it because
+
+440
+00:36:15,340 --> 00:36:19,020
+the listener knows which specific banana the
+
+441
+00:36:19,020 --> 00:36:21,830
+speaker is talking about. That particular banana
+
+442
+00:36:21,830 --> 00:36:25,350
+which the listener gave to the speaker. Notice
+
+443
+00:36:25,350 --> 00:36:30,450
+that it is used with both singular and plural
+
+444
+00:36:30,450 --> 00:36:33,830
+count nouns and non-count nouns. Thank you. Now,
+
+445
+00:36:33,930 --> 00:36:37,450
+that is used with singular, the banana. Right?
+
+446
+00:36:38,090 --> 00:36:42,810
+Plural. Okay. And what? Non-count. Non-count. Non
+
+447
+00:36:42,810 --> 00:36:48,250
+-count. Thank you. Now, look at this exercise. Add
+
+448
+00:36:48,250 --> 00:36:52,350
+a and if necessary. Write zero article if the noun
+
+449
+00:36:52,350 --> 00:36:56,350
+is non-count. Capitalize as necessary. Again.
+
+450
+00:36:57,170 --> 00:37:04,590
+Again. Listen. A or an or what? Zero article.
+
+451
+00:37:05,270 --> 00:37:08,830
+Number one. Number one, come. Come, please. Come.
+
+452
+00:37:08,890 --> 00:37:10,050
+I want you to come here.
+
+453
+00:37:17,760 --> 00:37:19,900
+Okay, get ready. Number two. Who wants to do
+
+454
+00:37:19,900 --> 00:37:28,800
+number two? Yes? Good. Get ready. We say, Why the
+
+455
+00:37:28,800 --> 00:37:33,820
+tennis? Just a minute. Just a minute. Why the
+
+456
+00:37:33,820 --> 00:37:38,140
+tennis? Now he wants us to use A or N. Don't use
+
+457
+00:37:38,140 --> 00:37:44,060
+that. Okay. Or zero article. A tennis. Okay. Any
+
+458
+00:37:44,060 --> 00:37:45,080
+tennis. That's right.
+
+459
+00:37:48,300 --> 00:37:52,440
+You are right. It is zero article. It is not a
+
+460
+00:37:52,440 --> 00:37:55,420
+tennis. Very good. Thank you. It is zero article.
+
+461
+00:37:56,420 --> 00:38:01,850
+Okay. It is zero article. Thank you. Yes, please.
+
+462
+00:38:01,950 --> 00:38:08,830
+Next one. You. Come on, please. Tennis. Okay, zero
+
+463
+00:38:08,830 --> 00:38:13,330
+article. Now listen. Let's agree that we write it
+
+464
+00:38:13,330 --> 00:38:16,190
+like that, okay? This is zero article.
+
+465
+00:38:23,990 --> 00:38:27,930
+Very good. A tennis player. A tennis player. Now,
+
+466
+00:38:28,010 --> 00:38:30,970
+what's the difference between tennis here? In
+
+467
+00:38:30,970 --> 00:38:33,810
+general, like football, when I say this is a
+
+468
+00:38:33,810 --> 00:38:37,470
+generic noun, tennis, zero article. But now I'm
+
+469
+00:38:37,470 --> 00:38:42,650
+talking about one player, count noun. One player,
+
+470
+00:38:43,130 --> 00:38:49,690
+count noun. Yes, please, come. Next one. Who's
+
+471
+00:38:49,690 --> 00:38:50,130
+asking?
+
+472
+00:38:53,100 --> 00:38:54,080
+You have a question?
+
+473
+00:38:59,900 --> 00:39:04,740
+Why did you, why did you, why N not A for example?
+
+474
+00:39:07,280 --> 00:39:12,840
+Because it is, yeah, it starts with a vowel. Yeah,
+
+475
+00:39:13,000 --> 00:39:17,540
+it starts with a vowel. Thank you. Good. It starts
+
+476
+00:39:17,540 --> 00:39:25,910
+with a vowel. Come please. An island is. Oh, time
+
+477
+00:39:25,910 --> 00:39:32,270
+is over. Time is over. Okay, do it. Do it. Goal?
+
+478
+00:39:32,930 --> 00:39:39,730
+Zero. Zero. Zero. Yes. Thank you. So, let's stop
+
+479
+00:39:39,730 --> 00:39:44,490
+and complete the exercise at home. Okay? Please
+
+480
+00:39:44,490 --> 00:39:47,890
+complete the exercise at home. Thank you.
+
diff --git a/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/gCmrApI29w0_postprocess.srt b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/gCmrApI29w0_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..39e0ad59f5978f4a49f3f559ed6fadc6d7d6ec3b
--- /dev/null
+++ b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/gCmrApI29w0_postprocess.srt
@@ -0,0 +1,1456 @@
+1
+00:00:21,510 --> 00:00:24,290
+Okay. Good morning to you all. Good morning. How
+
+2
+00:00:24,290 --> 00:00:29,670
+are you? Fine. Feeling well today? Yes. Not bad.
+
+3
+00:00:29,950 --> 00:00:32,990
+Not bad. Okay. Say Alhamdulillah. Alhamdulillah.
+
+4
+00:00:33,450 --> 00:00:37,450
+Now, can you give me a sentence? Any sentence.
+
+5
+00:00:37,590 --> 00:00:39,790
+Think of a sentence. Give me a sentence, Murida.
+
+6
+00:00:40,050 --> 00:00:44,050
+Ali drinks milk. Ali drinks milk. Good. Milk. Ali
+
+7
+00:00:44,050 --> 00:00:50,900
+drinks. Good. Now, another one. Yeah. Good, thank
+
+8
+00:00:50,900 --> 00:00:57,200
+you very much. Now, when I say he, Ali, drinks
+
+9
+00:00:57,200 --> 00:01:00,720
+milk.
+
+10
+00:01:03,260 --> 00:01:11,340
+Now, can I say Ali drink? Can I say Ali drink? No.
+
+11
+00:01:12,200 --> 00:01:19,140
+Why not? Because it is... Okay, so we want to say
+
+12
+00:01:19,140 --> 00:01:23,860
+that the verb should agree with the subject. The
+
+13
+00:01:23,860 --> 00:01:26,400
+verb should agree with the subject. There should
+
+14
+00:01:26,400 --> 00:01:30,780
+be what? There should be subject.
+
+15
+00:01:32,680 --> 00:01:38,100
+There should be subject-verb agreement. There
+
+16
+00:01:38,100 --> 00:01:43,840
+should be subject-verb agreement. He is. She is.
+
+17
+00:01:44,060 --> 00:01:51,140
+You are. I am. She works. You work. I play. You
+
+18
+00:01:51,140 --> 00:01:54,120
+play. She plays. Okay, this is called what?
+
+19
+00:01:54,640 --> 00:01:58,620
+Subject. So again, the subject should agree with
+
+20
+00:01:58,620 --> 00:02:03,020
+the verb. Certain verbs need certain subjects.
+
+21
+00:02:03,200 --> 00:02:10,680
+Okay? Now, if you look at the sentence, if I say
+
+22
+00:02:10,680 --> 00:02:19,570
+car, it is one. Singular, thank you. Two cars. Two
+
+23
+00:02:19,570 --> 00:02:24,230
+cars. How did I make the plural? How did I make
+
+24
+00:02:24,230 --> 00:02:28,570
+the plural? By adding? Okay, thank you very much.
+
+25
+00:02:28,690 --> 00:02:33,230
+So, when we add S to the number, to the singular,
+
+26
+00:02:34,330 --> 00:02:39,390
+it becomes what? Okay, now we say friends are
+
+27
+00:02:39,390 --> 00:02:46,230
+important and I like my classes. How did we make
+
+28
+00:02:46,230 --> 00:02:51,090
+the plural? What did we add? S or ES. So some
+
+29
+00:02:51,090 --> 00:02:58,700
+nouns. Take S and others take ES. Okay, now a
+
+30
+00:02:58,700 --> 00:03:04,420
+final S or ES is added to the singular and it
+
+31
+00:03:04,420 --> 00:03:10,800
+becomes what? Plural. This can be applied to nouns
+
+32
+00:03:10,800 --> 00:03:15,500
+and to verbs. We have singular nouns and singular
+
+33
+00:03:15,500 --> 00:03:20,920
+verbs. What is a singular verb? What is a singular
+
+34
+00:03:20,920 --> 00:03:29,270
+verb? Can you give me an example? Verb, a singular
+
+35
+00:03:29,270 --> 00:03:36,750
+verb. Now, when I say R, is it a verb? Yes, R is a
+
+36
+00:03:36,750 --> 00:03:41,330
+verb. Is it singular or plural? Can you give me a
+
+37
+00:03:41,330 --> 00:03:45,710
+singular verb? Yes, is. You are right. Thank you.
+
+38
+00:03:45,890 --> 00:03:51,730
+And? Was, good. Who's the speaker? Okay. Thank
+
+39
+00:03:51,730 --> 00:03:55,330
+you. Am. Work. Very good. Thank you very much. So
+
+40
+00:03:55,330 --> 00:04:00,430
+we have singular verbs and we have singular nouns.
+
+41
+00:04:01,210 --> 00:04:04,570
+Yeah. Singular verbs and singular nouns, plural
+
+42
+00:04:04,570 --> 00:04:11,050
+verbs and plural nouns. And the general rule is
+
+43
+00:04:11,050 --> 00:04:16,270
+that singular
+
+44
+00:04:16,270 --> 00:04:21,310
+verbs go with singular Nouns and plural verbs go
+
+45
+00:04:21,310 --> 00:04:24,090
+with the plural nouns, plural with the plural and
+
+46
+00:04:24,090 --> 00:04:28,150
+singular with singular. Okay, again, how can we
+
+47
+00:04:28,150 --> 00:04:31,010
+make the plural from nouns? Can you repeat please?
+
+48
+00:04:31,950 --> 00:04:33,070
+By adding.
+
+49
+00:04:37,090 --> 00:04:41,450
+That's it. Just add S or ES to the noun, and it
+
+50
+00:04:41,450 --> 00:04:44,770
+turns into what? Plural. Now, what about the verb?
+
+51
+00:04:45,530 --> 00:04:48,070
+What about the verb? If you look at this sentence,
+
+52
+00:04:48,230 --> 00:04:54,790
+Mona works. Jihad watches. They watch. We watch.
+
+53
+00:04:55,510 --> 00:05:01,310
+We work. He works. She works. How did we make that
+
+54
+00:05:01,310 --> 00:05:07,450
+plural from the verb? By adding S or E? Okay,
+
+55
+00:05:07,570 --> 00:05:10,510
+thank you. So again Marwa, can you tell me how do
+
+56
+00:05:10,510 --> 00:05:14,230
+we make the plural from the nouns and the verbs?
+
+57
+00:05:15,430 --> 00:05:19,690
+We just add S or ES. Good, thank you very much. We
+
+58
+00:05:19,690 --> 00:05:28,850
+add S or ES. Okay. Now, you remember we talked
+
+59
+00:05:28,850 --> 00:05:35,430
+about The pronunciation of the ED. When we talked
+
+60
+00:05:35,430 --> 00:05:39,630
+about regular and irregular verbs. Okay, this ED
+
+61
+00:05:39,630 --> 00:05:43,370
+with a regular verb can be pronounced in three
+
+62
+00:05:43,370 --> 00:05:48,110
+ways. It can be what? T sound, can be D sound.
+
+63
+00:05:48,850 --> 00:05:54,870
+Okay, who can remind us when do we pronounce it T,
+
+64
+00:05:55,430 --> 00:05:58,290
+when D and when ED? Yes, please.
+
+65
+00:06:03,810 --> 00:06:06,710
+Voiceless sound. Very good. So this is voiceless
+
+66
+00:06:06,710 --> 00:06:12,130
+after voiceless. Thank you. Voiced after voiced.
+
+67
+00:06:12,410 --> 00:06:17,410
+Good. Thank you very much. Now we have the same
+
+68
+00:06:17,410 --> 00:06:22,930
+story. With the S, okay? And with the ES in the
+
+69
+00:06:22,930 --> 00:06:26,590
+plural. How do we pronounce them? So when we
+
+70
+00:06:26,590 --> 00:06:31,410
+pronounce the ED in the regular verbs, we consider
+
+71
+00:06:31,410 --> 00:06:35,930
+what? Voiced and voiceless sounds, okay? Now the
+
+72
+00:06:35,930 --> 00:06:39,370
+same thing we consider. If you look at this word,
+
+73
+00:06:40,190 --> 00:06:44,950
+who can read? Yes, please. Seats. Seats. Seats.
+
+74
+00:06:45,410 --> 00:06:51,470
+Look, S is what? S. Voiceless. And T is voiceless.
+
+75
+00:06:51,710 --> 00:06:57,830
+So how did we pronounce it? Seats. Okay, again.
+
+76
+00:06:58,610 --> 00:07:06,390
+Now, yes please, Yasmin. Okay, S. Why S? It is a
+
+77
+00:07:06,390 --> 00:07:08,870
+voiceless after a voiceless sound. Thank you.
+
+78
+00:07:09,350 --> 00:07:15,850
+Khadija? Backs. Okay, why S? Voiceless after
+
+79
+00:07:15,850 --> 00:07:19,770
+voiceless, okay? So again, voiceless after
+
+80
+00:07:19,770 --> 00:07:22,130
+voiceless. Look at these words, they end with
+
+81
+00:07:22,130 --> 00:07:26,810
+voiceless sounds. So we need, we pronounce it C,
+
+82
+00:07:26,990 --> 00:07:32,310
+sabacs, okay? Seats and so on. It is C sound after
+
+83
+00:07:32,310 --> 00:07:38,250
+voiceless. Remember that this is not a syllable,
+
+84
+00:07:38,850 --> 00:07:44,250
+okay? Now, seats is one syllable. All of it is one
+
+85
+00:07:44,250 --> 00:07:47,450
+syllable. Okay? It is not considered a complete
+
+86
+00:07:47,450 --> 00:07:50,570
+syllable. If you look at the new group of words,
+
+87
+00:07:50,690 --> 00:07:55,190
+can you please read dua? Read the first one. Seed.
+
+88
+00:07:55,290 --> 00:08:02,390
+Look again. Seeds. Seeds. Okay? Why did she say Z?
+
+89
+00:08:02,950 --> 00:08:08,850
+Final S. This is Z. Why? Yes, Ken. It is? Voiced
+
+90
+00:08:08,850 --> 00:08:12,870
+after voiced. This sound, D sound is what? Voice.
+
+91
+00:08:13,010 --> 00:08:19,830
+Thank you. Next one, please. Okay. So again, why
+
+92
+00:08:19,830 --> 00:08:25,470
+did we pronounce it Z sound? Voiced after voiced.
+
+93
+00:08:25,710 --> 00:08:29,670
+Okay. Z is what? A voiced sound. Thank you. Yes,
+
+94
+00:08:29,730 --> 00:08:35,220
+Sahar. What about this one? Back. Voice after
+
+95
+00:08:35,220 --> 00:08:38,080
+voice. Thank you very much. Again. Yes, please.
+
+96
+00:08:40,470 --> 00:08:43,270
+voiced after voiced. Thank you very much. Now
+
+97
+00:08:43,270 --> 00:08:46,670
+again, this group, in this group, we pronounce the
+
+98
+00:08:46,670 --> 00:08:51,670
+final S as what? Z sound. Because it is voiced
+
+99
+00:08:51,670 --> 00:08:56,230
+after what? Voiced. And this is not a syllable.
+
+100
+00:08:56,510 --> 00:09:00,670
+This sound, Z sound is not a syllable. Okay? All
+
+101
+00:09:00,670 --> 00:09:03,590
+the word seeds is one syllable. It is not
+
+102
+00:09:03,590 --> 00:09:06,710
+considered, this sound is not considered a
+
+103
+00:09:06,710 --> 00:09:09,150
+syllable. Now look at the new group. Can you
+
+104
+00:09:09,150 --> 00:09:15,640
+please read the first one? Dishes. Dishes. Dishes.
+
+105
+00:09:16,060 --> 00:09:22,300
+We have schwa and z sound. Okay. Yes, Shayma. How
+
+106
+00:09:22,300 --> 00:09:25,080
+many syllables do we have? Two syllables. Two
+
+107
+00:09:25,080 --> 00:09:26,660
+syllables. Thank you very much. We have two
+
+108
+00:09:26,660 --> 00:09:34,050
+syllables. So this is, this E is after Okay. S-H,
+
+109
+00:09:34,170 --> 00:09:39,430
+we pronounce it what? Dishes. Dishes. Thank you.
+
+110
+00:09:39,650 --> 00:09:42,590
+Next one, please. Read it. Catches. Catches.
+
+111
+00:09:43,270 --> 00:09:45,830
+Kisses. Kisses. Thank you very much. Yes, please.
+
+112
+00:09:46,090 --> 00:09:51,270
+Mixes. Mixes. Yeah. Prizes. Prizes. Yeah. Edges.
+
+113
+00:09:51,970 --> 00:09:55,770
+Edges. Now, how many syllables do we have here in
+
+114
+00:09:55,770 --> 00:09:58,890
+dishes? Very good. We have two syllables. Thank
+
+115
+00:09:58,890 --> 00:10:07,540
+you. Now, after... after yes please read after yes
+
+116
+00:10:07,540 --> 00:10:18,860
+read okay
+
+117
+00:10:18,860 --> 00:10:22,280
+okay
+
+118
+00:10:22,280 --> 00:10:22,940
+okay
+
+119
+00:10:29,660 --> 00:10:33,280
+Thank you very much. So it is one syllable by
+
+120
+00:10:33,280 --> 00:10:37,880
+itself. Okay, now look at the spelling. Now this
+
+121
+00:10:37,880 --> 00:10:43,940
+is saying and song, verb and noun. Okay, verb and
+
+122
+00:10:43,940 --> 00:10:50,420
+noun. Now, how can we look for most of the verbs
+
+123
+00:10:50,420 --> 00:10:55,140
+and nouns? For most of the verbs and nouns, we add
+
+124
+00:10:55,140 --> 00:11:00,520
+what? To make it plural, in general, in general,
+
+125
+00:11:00,720 --> 00:11:04,340
+most of the words. By word, we mean what? Verb or
+
+126
+00:11:04,340 --> 00:11:08,100
+noun. Simply, we add what? S. So most of the
+
+127
+00:11:08,100 --> 00:11:11,600
+words, most, not all of the words in English take
+
+128
+00:11:11,600 --> 00:11:15,500
+S to be plural, whether they are nouns or verbs.
+
+129
+00:11:15,640 --> 00:11:21,020
+Look, sing, this is a verb, sings. Song, song. So
+
+130
+00:11:21,020 --> 00:11:25,840
+simply, we add what? S. But some words need what?
+
+131
+00:11:26,620 --> 00:11:31,840
+ES for example. Yes, please read. Watches. Thank
+
+132
+00:11:31,840 --> 00:11:36,520
+you. Next one. Watches. Thank you. Next. Thank
+
+133
+00:11:36,520 --> 00:11:42,420
+you. Yes, please. Next one. Buzzes. Yes, read it.
+
+134
+00:11:43,660 --> 00:11:47,340
+Buzzes. Okay. Next one. Boxes. Boxes. Thank you.
+
+135
+00:11:47,480 --> 00:11:58,300
+So, after what? Look. CH. We add what? We add ES.
+
+136
+00:11:58,920 --> 00:12:04,320
+So for most of the words, we add S, only S. But
+
+137
+00:12:04,320 --> 00:12:08,040
+for some words which have these endings, okay, you
+
+138
+00:12:08,040 --> 00:12:12,260
+add what? ES. And the words, and we make the
+
+139
+00:12:12,260 --> 00:12:17,040
+plural of the nouns and the verbs. Now, what about
+
+140
+00:12:17,040 --> 00:12:23,680
+toy and buy? You have a noun and a verb. Each one
+
+141
+00:12:23,680 --> 00:12:29,690
+ends with? Why? The Y is preceded by a vowel.
+
+142
+00:12:30,290 --> 00:12:34,830
+Okay, the Y is preceded by a vowel. When we add S
+
+143
+00:12:34,830 --> 00:12:40,510
+to a word ends with Y preceded by a vowel, how do
+
+144
+00:12:40,510 --> 00:12:47,750
+we write it? Just add. Okay, no change happens.
+
+145
+00:12:48,330 --> 00:12:52,810
+Just add the S after the Y. Okay? It is preceded
+
+146
+00:12:52,810 --> 00:12:58,490
+by a vowel. Now, what about baby and cry? They end
+
+147
+00:12:58,490 --> 00:13:03,530
+with Y. Okay, noun and verb preceded by a
+
+148
+00:13:03,530 --> 00:13:08,850
+consonant. Okay, thank you. How did we add the S?
+
+149
+00:13:12,580 --> 00:13:16,300
+Thank you very much. Good. So we change it into
+
+150
+00:13:16,300 --> 00:13:22,940
+what? I and we add ES. Okay, now please you have
+
+151
+00:13:22,940 --> 00:13:25,320
+two minutes. Look at your book and do this
+
+152
+00:13:25,320 --> 00:13:27,040
+exercise. Only two minutes.
+
+153
+00:13:45,070 --> 00:13:49,730
+Finished? Please check your answers. Check your
+
+154
+00:13:49,730 --> 00:13:50,130
+answers.
+
+155
+00:14:16,980 --> 00:14:21,320
+Who got a full mark? Really? Congratulations.
+
+156
+00:14:21,940 --> 00:14:26,340
+Wonderful. Okay. Do you want to ask about any
+
+157
+00:14:26,340 --> 00:14:26,780
+point?
+
+158
+00:14:29,960 --> 00:14:35,820
+Okay. Now look at this rule. Look at this rule.
+
+159
+00:14:37,840 --> 00:14:41,500
+When we started, we said what? When we started
+
+160
+00:14:41,500 --> 00:14:47,780
+talking about subject, verb, subject agreement.
+
+161
+00:14:48,780 --> 00:14:55,300
+What did we say? Yeah, Marwa? Okay, thank you. And
+
+162
+00:14:55,300 --> 00:14:59,320
+plural? That's right. Can you give me an example?
+
+163
+00:15:01,120 --> 00:15:04,320
+Singular with singular, plural with plural, yeah?
+
+164
+00:15:05,980 --> 00:15:08,860
+Ali is a student. Very good. Thank you. Another
+
+165
+00:15:08,860 --> 00:15:14,840
+example. Yeah. The boys are playing. Very good.
+
+166
+00:15:15,160 --> 00:15:18,060
+Singular with singular and plural with plural.
+
+167
+00:15:18,500 --> 00:15:20,700
+That's right. Thank you very much. Now look at
+
+168
+00:15:20,700 --> 00:15:23,560
+this example. Naveen, could you read the example
+
+169
+00:15:23,560 --> 00:15:29,280
+please? I have a place in Boston. Again, again,
+
+170
+00:15:29,400 --> 00:15:33,900
+read it again. Okay. Thank you. My friend lives in
+
+171
+00:15:33,900 --> 00:15:36,840
+Boston. Thank you. My friend lives in Boston.
+
+172
+00:15:37,000 --> 00:15:42,500
+Where does your friend live? Again. My friend. My
+
+173
+00:15:42,500 --> 00:15:47,760
+friend. Again. My friend lives in Boston. Where
+
+174
+00:15:47,760 --> 00:15:54,120
+does your friend live? My friend. Okay. Listen to
+
+175
+00:15:54,120 --> 00:15:57,860
+me again. Listen to her. My friend lives in
+
+176
+00:15:57,860 --> 00:15:59,780
+Boston. Where does your friend live?
+
+177
+00:16:03,290 --> 00:16:06,650
+Okay. Her friend lives in Cairo. Where does your
+
+178
+00:16:06,650 --> 00:16:11,090
+friend live? Very good. Thank you. My friend lives
+
+179
+00:16:11,090 --> 00:16:14,150
+in Cairo. Thank you. Where does your friend live?
+
+180
+00:16:17,810 --> 00:16:21,390
+Okay. Thank you. My friend eats chicken. What does
+
+181
+00:16:21,390 --> 00:16:26,670
+your friend eat? She eats potato. Thank you. My
+
+182
+00:16:26,670 --> 00:16:29,290
+friend eats fish. What does your friend eat?
+
+183
+00:16:33,610 --> 00:16:37,190
+Okay, thank you. My friend works in a factory.
+
+184
+00:16:37,330 --> 00:16:42,180
+Where does your friend work? In a hospital. Works
+
+185
+00:16:42,180 --> 00:16:45,000
+in a hospital. Thank you very much. So, my friend
+
+186
+00:16:45,000 --> 00:16:51,120
+works. This is a singular noun with a singular
+
+187
+00:16:51,120 --> 00:16:56,340
+verb. Okay. Now, my friend works. My friend works.
+
+188
+00:16:56,520 --> 00:17:00,080
+My friend lives. Singular with singular. Okay.
+
+189
+00:17:00,500 --> 00:17:04,920
+What about the plural? Yes, read it please. Read.
+
+190
+00:17:07,260 --> 00:17:10,280
+Thank you. My friends live in Boston. Where do
+
+191
+00:17:10,280 --> 00:17:15,840
+your friends live? My friends live in Cairo. Very
+
+192
+00:17:15,840 --> 00:17:19,000
+good. My friends live in Cairo. Where do your
+
+193
+00:17:19,000 --> 00:17:23,740
+friends live? My friends live in Gaza. Thank you.
+
+194
+00:17:24,160 --> 00:17:26,780
+My friends work at school. Where do your friends
+
+195
+00:17:26,780 --> 00:17:31,420
+work? My friends work at school. Where do your
+
+196
+00:17:31,420 --> 00:17:37,040
+friends work? Okay, thank you. My friends work in
+
+197
+00:17:37,040 --> 00:17:41,620
+a hospital. Good. Where do your friends work?
+
+198
+00:17:43,140 --> 00:17:45,940
+Okay, work in a company. Thank you very much.
+
+199
+00:17:46,060 --> 00:17:52,180
+Again, plural noun with a plural. Okay, good. Now
+
+200
+00:17:52,180 --> 00:17:57,770
+look. My brother and sister. My brother and
+
+201
+00:17:57,770 --> 00:18:02,550
+sister. How many persons? Two. Okay. Singular or
+
+202
+00:18:02,550 --> 00:18:05,750
+plural? Plural. Okay, thank you. Now, my brother
+
+203
+00:18:05,750 --> 00:18:12,610
+and sister are live, do, eat, play, live in
+
+204
+00:18:12,610 --> 00:18:18,180
+Boston. My brother, sister and? okay this is a
+
+205
+00:18:18,180 --> 00:18:22,880
+group of people it is also plural live in boston
+
+206
+00:18:22,880 --> 00:18:29,340
+so now we use and to connect one to plural or
+
+207
+00:18:29,340 --> 00:18:35,280
+three plural singular nouns okay when we use and
+
+208
+00:18:35,280 --> 00:18:39,970
+to connect singular nouns We, they become what?
+
+209
+00:18:40,330 --> 00:18:43,910
+Yes, my brother, sister. This is singular and this
+
+210
+00:18:43,910 --> 00:18:47,530
+is singular. But they are, they make one group.
+
+211
+00:18:47,870 --> 00:18:51,290
+They become plural. We use and to make a group,
+
+212
+00:18:51,550 --> 00:18:55,150
+live. They become plural noun and they need a
+
+213
+00:18:55,150 --> 00:19:02,290
+plural verb. Okay. Now, yes or no? What do you
+
+214
+00:19:02,290 --> 00:19:04,650
+want? To read? Okay, go on.
+
+215
+00:19:07,730 --> 00:19:12,430
+Thank you very much. Every man, woman and child
+
+216
+00:19:12,430 --> 00:19:16,910
+needs love. Now every student in the class has a
+
+217
+00:19:16,910 --> 00:19:23,330
+book, right? Every student, everyone here is a
+
+218
+00:19:23,330 --> 00:19:29,130
+student, right? Okay, so with every, look, we use
+
+219
+00:19:29,130 --> 00:19:34,530
+a singular We use a singular noun. Every student
+
+220
+00:19:34,530 --> 00:19:41,010
+has a book. Okay? Now every man, woman and child
+
+221
+00:19:41,010 --> 00:19:46,750
+needs. What type of verb do we use? Yeah? Singular
+
+222
+00:19:46,750 --> 00:19:50,670
+verb. Very good. We use a singular verb. So now
+
+223
+00:19:50,670 --> 00:19:56,710
+each the same. Each followed
+
+224
+00:19:56,710 --> 00:20:01,600
+by. A singular noun. Very good. A singular noun.
+
+225
+00:20:02,340 --> 00:20:08,760
+Now, each book and magazine is. Each book and
+
+226
+00:20:08,760 --> 00:20:12,100
+magazine is. It means the book is listed and the
+
+227
+00:20:12,100 --> 00:20:17,040
+magazine is listed. Now, with each and every, we
+
+228
+00:20:17,040 --> 00:20:21,680
+use singular nouns and we use what? Singular
+
+229
+00:20:21,680 --> 00:20:25,100
+verbs. Thank you. Now, look at this sentence.
+
+230
+00:20:26,980 --> 00:20:29,540
+Yeah, who can read the sentence? Yes, please read
+
+231
+00:20:29,540 --> 00:20:33,100
+it Khadija. That book on political parties is
+
+232
+00:20:33,100 --> 00:20:36,840
+interesting. Thank you. That book on political
+
+233
+00:20:36,840 --> 00:20:40,140
+parties. Where is the verb? Where is the noun and
+
+234
+00:20:40,140 --> 00:20:44,900
+where is the verb in the sentence? Yes, Dua. The
+
+235
+00:20:44,900 --> 00:20:49,810
+book noun is the verb. That's right. This is the
+
+236
+00:20:49,810 --> 00:20:54,210
+book, this is the noun, it is the subject, and is
+
+237
+00:20:54,210 --> 00:20:58,250
+what? Is the verb. They are separated by a phrase.
+
+238
+00:20:59,070 --> 00:21:03,530
+Okay? They are separated by a phrase. Does this
+
+239
+00:21:03,530 --> 00:21:07,790
+interruption affect the agreement between the verb
+
+240
+00:21:07,790 --> 00:21:12,370
+and the subject? No. Okay? Look, on political
+
+241
+00:21:12,370 --> 00:21:15,130
+parties,
+
+242
+00:21:16,420 --> 00:21:19,700
+So we don't look at the phrase, we look at the
+
+243
+00:21:19,700 --> 00:21:25,300
+noun. Even if it is separated by a phrase. The
+
+244
+00:21:25,300 --> 00:21:26,920
+other sentence, read it please.
+
+245
+00:21:31,040 --> 00:21:35,540
+Thank you. The ideas in that book, look, in that
+
+246
+00:21:35,540 --> 00:21:39,260
+book, this is another prepositional phrase. Okay?
+
+247
+00:21:39,520 --> 00:21:45,580
+It is another phrase. So this interrupts what? The
+
+248
+00:21:45,580 --> 00:21:50,120
+subject and the verb, but it doesn't affect the
+
+249
+00:21:50,120 --> 00:21:55,020
+agreement. Okay? So don't look at the phrase or
+
+250
+00:21:55,870 --> 00:22:00,190
+the clause or whatever comes between them. You
+
+251
+00:22:00,190 --> 00:22:03,550
+look at the verb. This is the verb. Ideas are.
+
+252
+00:22:04,030 --> 00:22:08,210
+Book is. Okay? Yes, look at the noun and look at
+
+253
+00:22:08,210 --> 00:22:11,650
+the verb. So we say the book is and the ideas are.
+
+254
+00:22:12,010 --> 00:22:16,690
+Can you read it please? Read. Sometimes a phrase
+
+255
+00:22:16,690 --> 00:22:22,650
+or a clause separates a subject from itself. Yeah.
+
+256
+00:22:22,990 --> 00:22:29,750
+These interrupting Structures. Structures do not
+
+257
+00:22:29,750 --> 00:22:35,590
+affect basic agreement. In the first sentence, the
+
+258
+00:22:35,590 --> 00:22:41,150
+interrupting prepositional phrase on political
+
+259
+00:22:41,150 --> 00:22:47,210
+party does not change the fact that the verb is
+
+260
+00:22:47,210 --> 00:22:50,710
+must agree with the subject clause. Okay, thank
+
+261
+00:22:50,710 --> 00:22:53,970
+you very much. Thank you. Now, I want to give you
+
+262
+00:22:53,970 --> 00:22:58,200
+another sentence. Now look at this sentence.
+
+263
+00:23:03,740 --> 00:23:05,140
+Burning,
+
+264
+00:23:08,080 --> 00:23:08,460
+rainy,
+
+265
+00:23:11,760 --> 00:23:12,640
+forests,
+
+266
+00:23:16,320 --> 00:23:19,960
+cause, causes,
+
+267
+00:23:29,300 --> 00:23:31,860
+Look at this sentence. Which answer is right?
+
+268
+00:23:33,400 --> 00:23:36,120
+Which answer is right? Causes burning rainy
+
+269
+00:23:36,120 --> 00:23:42,020
+forests. Cause or causes? Yes, please.
+
+270
+00:23:44,780 --> 00:23:51,960
+Cause. Why cause? Because forest is plural. Okay,
+
+271
+00:23:52,180 --> 00:23:57,510
+now listen. Burning rainy forests. Where is the
+
+272
+00:23:57,510 --> 00:24:02,510
+subject? Burning the forest, the act of, the
+
+273
+00:24:02,510 --> 00:24:07,950
+process of, okay? The act of or the process of, we
+
+274
+00:24:07,950 --> 00:24:11,350
+don't look at forests, okay? Because this is where
+
+275
+00:24:11,350 --> 00:24:15,250
+is the subject, okay? This is the sub, burning it,
+
+276
+00:24:15,430 --> 00:24:22,010
+it causes, it causes, okay? It causes, right?
+
+277
+00:24:22,650 --> 00:24:23,290
+Okay.
+
+278
+00:24:38,650 --> 00:24:41,190
+Look at the other group of sentences. Naveen,
+
+279
+00:24:41,250 --> 00:24:43,810
+would you read the first one? The book that I got
+
+280
+00:24:43,810 --> 00:24:46,490
+from my parents was very interesting. Very good.
+
+281
+00:24:47,070 --> 00:24:50,170
+The book was very interesting. Which book?
+
+282
+00:24:53,530 --> 00:24:58,870
+That I got from my parents. That I got from my
+
+283
+00:24:58,870 --> 00:25:03,230
+parents. This is a clause. This clause describes
+
+284
+00:25:03,230 --> 00:25:07,720
+the noun. It is an adjective clause. What does the
+
+285
+00:25:07,720 --> 00:25:11,740
+adjective do? It describes the noun. When I say
+
+286
+00:25:11,740 --> 00:25:14,340
+wither, what type of wither? You know what type of
+
+287
+00:25:14,340 --> 00:25:18,460
+wither? I don't know. But when I say cold wither,
+
+288
+00:25:19,480 --> 00:25:24,540
+cold, this is adjective, described the noun. So
+
+289
+00:25:24,540 --> 00:25:29,760
+this clause that I got from my parents, okay,
+
+290
+00:25:30,100 --> 00:25:33,980
+describes the noun. It is an adjective. Clause.
+
+291
+00:25:34,240 --> 00:25:39,600
+Anyhow, now the book was very interesting. Now the
+
+292
+00:25:39,600 --> 00:25:44,520
+subject and the verb are interrupted by a clause.
+
+293
+00:25:45,520 --> 00:25:48,640
+Does this interruption affect the relation between
+
+294
+00:25:48,640 --> 00:25:52,100
+the subject and the verb? No. Now look, the book
+
+295
+00:25:52,100 --> 00:25:56,880
+is what? Singular. It needs what? A singular verb.
+
+296
+00:25:57,380 --> 00:26:00,360
+Thank you. Yes, read the other one please, Murida.
+
+297
+00:26:04,140 --> 00:26:11,240
+Very good. The books where? Plural and plural. The
+
+298
+00:26:11,240 --> 00:26:16,180
+noun and the verb are also interrupted by another
+
+299
+00:26:16,180 --> 00:26:20,700
+adjective clause. I bought at the bookstore. So
+
+300
+00:26:20,700 --> 00:26:23,700
+this interruption again doesn't affect the
+
+301
+00:26:23,700 --> 00:26:27,020
+relation or the agreement between the subject and
+
+302
+00:26:27,020 --> 00:26:32,020
+the verb. Okay. Yes. Yeah, please Khadija read. In
+
+303
+00:26:32,020 --> 00:26:34,300
+the above sentences, the interrupting adjective
+
+304
+00:26:34,300 --> 00:26:36,980
+clause don't change the fact that the verb was
+
+305
+00:26:36,980 --> 00:26:40,840
+aware must agree with the subject box. Okay, thank
+
+306
+00:26:40,840 --> 00:26:43,860
+you very much. So these adjective clauses don't
+
+307
+00:26:43,860 --> 00:26:48,880
+change the fact. Okay, good. Now, what do you
+
+308
+00:26:48,880 --> 00:26:53,480
+think of reading? What do you think of reading?
+
+309
+00:26:54,840 --> 00:27:00,460
+Yes, please. Reading is interesting. Very good.
+
+310
+00:27:01,600 --> 00:27:04,740
+Reading is interesting. Yes. What do you think of
+
+311
+00:27:04,740 --> 00:27:07,840
+reading? Reading is very useful. Reading is very
+
+312
+00:27:07,840 --> 00:27:10,560
+useful. Thank you. What do you think of walking?
+
+313
+00:27:11,800 --> 00:27:16,460
+What do you think of walking? Walking makes us
+
+314
+00:27:16,460 --> 00:27:21,170
+healthy. Is healthy. Very good. Yeah. Walking.
+
+315
+00:27:21,630 --> 00:27:26,330
+Walking is very interesting. Now walking. It is
+
+316
+00:27:26,330 --> 00:27:30,890
+like what? Watching. Watching old movies is fun.
+
+317
+00:27:31,450 --> 00:27:35,930
+This is a gerund. Okay? This is a gerund. Watching
+
+318
+00:27:35,930 --> 00:27:40,390
+movies is fun. And you know the gerund, this is
+
+319
+00:27:40,390 --> 00:27:44,130
+the subject of the verb. we say it is it a
+
+320
+00:27:44,130 --> 00:27:49,010
+singular or a plural noun yes singular we say
+
+321
+00:27:49,010 --> 00:27:54,110
+watching it is what it is what it is fun it is fun
+
+322
+00:27:54,110 --> 00:27:58,650
+okay watching is fun walking is fun reading is and
+
+323
+00:27:58,650 --> 00:28:03,930
+so on so this is again another Singular, it is
+
+324
+00:28:03,930 --> 00:28:07,510
+treated as a singular noun. It is the subject, we
+
+325
+00:28:07,510 --> 00:28:12,170
+say this is called a gerund, okay? Infinitive plus
+
+326
+00:28:12,170 --> 00:28:18,730
+ing and it needs a singular verb. Now we have an
+
+327
+00:28:18,730 --> 00:28:23,610
+exercise. Three minutes, I'd like you to do the
+
+328
+00:28:23,610 --> 00:28:27,650
+exercise, okay? Go on please, do this exercise.
+
+329
+00:28:34,590 --> 00:28:37,070
+Okay, go on. Please check your answers.
+
+330
+00:28:46,010 --> 00:28:48,330
+Check the answers. Finished?
+
+331
+00:29:05,230 --> 00:29:12,300
+The last one? Read it, read it please. I love to
+
+332
+00:29:12,300 --> 00:29:16,040
+go to shopping when I am on vacation, but I don't
+
+333
+00:29:16,040 --> 00:29:19,480
+buy many things. I love to go shopping. A interest
+
+334
+00:29:19,480 --> 00:29:22,540
+shopping is cheaply made. Okay, so this is a
+
+335
+00:29:22,540 --> 00:29:25,280
+group. A lot of the staff, this is a group. One.
+
+336
+00:29:25,960 --> 00:29:31,520
+Okay? Yeah. One. It is one group, okay? We deal it
+
+337
+00:29:31,520 --> 00:29:34,300
+as one group. Yes, read it. Number six. The
+
+338
+00:29:34,300 --> 00:29:37,800
+professor and the student agree or agrees on the
+
+339
+00:29:37,800 --> 00:29:42,010
+point. Yeah, what do you think? Why agree? Again,
+
+340
+00:29:42,430 --> 00:29:45,610
+how many? The professor and the student. How many
+
+341
+00:29:45,610 --> 00:29:48,390
+people? Two. Two. Is it plural or singular?
+
+342
+00:29:48,850 --> 00:29:52,850
+Plural. Okay, so they agree. They agree, right?
+
+343
+00:29:53,450 --> 00:29:56,830
+The professor agrees. The student agrees. The
+
+344
+00:29:56,830 --> 00:30:02,530
+professor and the student agree, okay? Yes please,
+
+345
+00:30:02,770 --> 00:30:04,930
+read it. Almost every professor agrees. Listen,
+
+346
+00:30:05,070 --> 00:30:08,150
+listen please. Almost every professor agrees.
+
+347
+00:30:08,150 --> 00:30:10,690
+Which one you are reading? Seven. Number seven,
+
+348
+00:30:10,750 --> 00:30:10,910
+yeah.
+
+349
+00:30:21,180 --> 00:30:27,380
+Now we say every student in the class has a book.
+
+350
+00:30:28,160 --> 00:30:32,460
+Every student in the class has a book, right? Or
+
+351
+00:30:32,460 --> 00:30:36,200
+each student has a book, right? Yes, please. Nine.
+
+352
+00:30:38,210 --> 00:30:42,970
+Tomatoes are easy to grow. Growing tomatoes is
+
+353
+00:30:42,970 --> 00:30:47,150
+especially easy. Yeah, growing is. Growing is.
+
+354
+00:30:47,270 --> 00:30:53,450
+Watching is. Reading is. Walking is. Okay? Other
+
+355
+00:30:53,450 --> 00:30:54,090
+questions?
+
+356
+00:30:56,790 --> 00:31:01,610
+Other questions? Who got a full mark? Really?
+
+357
+00:31:02,050 --> 00:31:06,990
+Wonderful. Good number. Wonderful. The last one.
+
+358
+00:31:07,550 --> 00:31:10,510
+What about the last one? Aha, you asked about it.
+
+359
+00:31:10,710 --> 00:31:13,230
+Okay, good, never mind. One mistake, next time
+
+360
+00:31:13,230 --> 00:31:17,330
+you'll get a full mark. Are there any questions on
+
+361
+00:31:17,330 --> 00:31:18,050
+the exercise?
+
+362
+00:31:21,190 --> 00:31:23,290
+Are there any questions on the exercise?
+
+363
+00:31:28,190 --> 00:31:30,450
+Thank you very much. This is enough for today.
+
+364
+00:31:32,450 --> 00:31:34,050
+This is enough for the lecture.
+
diff --git a/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/gCmrApI29w0_raw.json b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/gCmrApI29w0_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..228d43f944d9003370bc085a3e2f258033d94d65
--- /dev/null
+++ b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/gCmrApI29w0_raw.json
@@ -0,0 +1 @@
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Now, when I say he, Ali, drinks milk. Now, can I say Ali drink? Can I say Ali drink? No. Why not? 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The verb should agree with the subject. There should be what? There should be subject. There should be subject-verb agreement. There should be subject-verb agreement. He is. She is. You are. 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You work. I play. You play. She plays. Okay, this is called what? Subject. So again, the subject should agree with the verb. Certain verbs need certain subjects. Okay? 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Two cars. Two cars. How did I make the plural? How did I make the plural? By adding? Okay, thank you very much. So, when we add S to the number, to the singular, it becomes what?", "tokens": [7474, 1040, 11, 1309, 291, 13, 4453, 5163, 13, 4453, 5163, 13, 1012, 630, 286, 652, 264, 25377, 30, 1012, 630, 286, 652, 264, 25377, 30, 3146, 5127, 30, 1033, 11, 1309, 291, 588, 709, 13, 407, 11, 562, 321, 909, 318, 281, 264, 1230, 11, 281, 264, 20010, 11, 309, 3643, 437, 30], "avg_logprob": -0.19999999783255837, "compression_ratio": 1.550387596899225, "no_speech_prob": 0.0, "words": [{"start": 134.54999999999998, "end": 135.07, "word": " Singular,", "probability": 0.952880859375}, {"start": 135.21, "end": 135.39, "word": " thank", "probability": 0.798828125}, {"start": 135.39, "end": 135.65, "word": " you.", "probability": 0.95849609375}, {"start": 136.19, "end": 136.43, "word": " Two", "probability": 0.79443359375}, {"start": 136.43, "end": 139.09, "word": " cars.", "probability": 0.61376953125}, {"start": 139.39, "end": 139.57, "word": " Two", "probability": 0.2919921875}, {"start": 139.57, "end": 140.07, "word": " cars.", "probability": 0.90283203125}, {"start": 140.45, "end": 140.89, "word": " How", "probability": 0.94677734375}, {"start": 140.89, "end": 141.09, "word": " did", "probability": 0.884765625}, {"start": 141.09, "end": 141.27, "word": " I", "probability": 0.99267578125}, {"start": 141.27, "end": 141.53, "word": " make", "probability": 0.93994140625}, {"start": 141.53, "end": 141.71, "word": " the", "probability": 0.84033203125}, {"start": 141.71, "end": 142.07, "word": " plural?", "probability": 0.9794921875}, {"start": 143.13, "end": 143.65, "word": " How", "probability": 0.5849609375}, {"start": 143.65, "end": 143.81, "word": " did", "probability": 0.958984375}, {"start": 143.81, "end": 144.01, "word": " I", "probability": 0.9970703125}, {"start": 144.01, "end": 144.23, "word": " make", "probability": 0.93798828125}, {"start": 144.23, "end": 144.43, "word": " the", "probability": 0.890625}, {"start": 144.43, "end": 144.69, "word": " plural?", "probability": 0.978515625}, {"start": 144.83, "end": 145.03, "word": " By", "probability": 0.98046875}, {"start": 145.03, "end": 145.57, "word": " adding?", "probability": 0.86181640625}, {"start": 147.19, "end": 147.57, "word": " Okay,", "probability": 0.16357421875}, {"start": 147.75, "end": 147.95, "word": " thank", "probability": 0.84423828125}, {"start": 147.95, "end": 148.09, "word": " you", "probability": 0.9638671875}, {"start": 148.09, "end": 148.29, "word": " very", "probability": 0.84814453125}, {"start": 148.29, "end": 148.57, "word": " much.", "probability": 0.9130859375}, {"start": 148.69, "end": 148.85, "word": " So,", "probability": 0.87646484375}, {"start": 149.37, "end": 149.69, "word": " when", "probability": 0.939453125}, {"start": 149.69, "end": 149.95, "word": " we", "probability": 0.95556640625}, {"start": 149.95, "end": 150.37, "word": " add", "probability": 0.9072265625}, {"start": 150.37, "end": 150.75, "word": " S", "probability": 0.494384765625}, {"start": 150.75, "end": 150.99, "word": " to", "probability": 0.9736328125}, {"start": 150.99, "end": 151.15, "word": " the", "probability": 0.90087890625}, {"start": 151.15, "end": 151.53, "word": " number,", "probability": 0.8330078125}, {"start": 152.05, "end": 152.57, "word": " to", "probability": 0.7802734375}, {"start": 152.57, "end": 152.81, "word": " the", "probability": 0.916015625}, {"start": 152.81, "end": 153.23, "word": " singular,", "probability": 0.974609375}, {"start": 154.33, "end": 154.57, "word": " it", "probability": 0.94287109375}, {"start": 154.57, "end": 155.05, "word": " becomes", "probability": 0.86865234375}, {"start": 155.05, "end": 155.39, "word": " what?", "probability": 0.9501953125}], "temperature": 1.0}, {"id": 6, "seek": 17159, "start": 156.65, "end": 171.59, "text": " Okay, now we say friends are important and I like my classes. How did we make the plural? What did we add? S or ES. So some nouns.", "tokens": [1033, 11, 586, 321, 584, 1855, 366, 1021, 293, 286, 411, 452, 5359, 13, 1012, 630, 321, 652, 264, 25377, 30, 708, 630, 321, 909, 30, 318, 420, 12564, 13, 407, 512, 48184, 13], "avg_logprob": -0.22723214966910227, "compression_ratio": 1.1592920353982301, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 156.65, "end": 157.01, "word": " Okay,", "probability": 0.64453125}, {"start": 157.27, "end": 157.53, "word": " now", "probability": 0.93603515625}, {"start": 157.53, "end": 157.79, "word": " we", "probability": 0.89697265625}, {"start": 157.79, "end": 158.17, "word": " say", "probability": 0.9453125}, {"start": 158.17, "end": 158.87, "word": " friends", "probability": 0.50390625}, {"start": 158.87, "end": 159.39, "word": " are", "probability": 0.9521484375}, {"start": 159.39, "end": 160.75, "word": " important", "probability": 0.86279296875}, {"start": 160.75, "end": 161.99, "word": " and", "probability": 0.5625}, {"start": 161.99, "end": 162.39, "word": " I", "probability": 0.947265625}, {"start": 162.39, "end": 162.81, "word": " like", "probability": 0.94970703125}, {"start": 162.81, "end": 163.31, "word": " my", "probability": 0.9697265625}, {"start": 163.31, "end": 164.51, "word": " classes.", "probability": 0.91015625}, {"start": 164.89, "end": 165.25, "word": " How", "probability": 0.9541015625}, {"start": 165.25, "end": 165.49, "word": " did", "probability": 0.94775390625}, {"start": 165.49, "end": 165.73, "word": " we", "probability": 0.962890625}, {"start": 165.73, "end": 166.23, "word": " make", "probability": 0.94384765625}, {"start": 166.23, "end": 166.43, "word": " the", "probability": 0.8134765625}, {"start": 166.43, "end": 166.73, "word": " plural?", "probability": 0.9775390625}, {"start": 166.91, "end": 167.03, "word": " What", "probability": 0.89892578125}, {"start": 167.03, "end": 167.19, "word": " did", "probability": 0.96142578125}, {"start": 167.19, "end": 167.39, "word": " we", "probability": 0.9619140625}, {"start": 167.39, "end": 167.81, "word": " add?", "probability": 0.90673828125}, {"start": 168.67, "end": 169.01, "word": " S", "probability": 0.8037109375}, {"start": 169.01, "end": 169.49, "word": " or", "probability": 0.89208984375}, {"start": 169.49, "end": 170.27, "word": " ES.", "probability": 0.304443359375}, {"start": 170.53, "end": 170.71, "word": " So", "probability": 0.89794921875}, {"start": 170.71, "end": 171.09, "word": " some", "probability": 0.70751953125}, {"start": 171.09, "end": 171.59, "word": " nouns.", "probability": 0.94775390625}], "temperature": 1.0}, {"id": 7, "seek": 20138, "start": 172.6, "end": 201.38, "text": " Take S and others take ES. Okay, now a final S or ES is added to the singular and it becomes what? Plural. This can be applied to nouns and to verbs. We have singular nouns and singular verbs. What is a singular verb? 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Verb, a singular verb. Now, when I say R, is it a verb? Yes, R is a verb. Is it singular or plural? Can you give me a singular verb? Yes, is. You are right. Thank you. And? 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Okay. Thank you. Am. Work. Very good. Thank you very much. So we have singular verbs and we have singular nouns. Yeah. Singular verbs and singular nouns, plural verbs and plural nouns. 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Okay, again, how can we make the plural from nouns? Can you repeat please? 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Just add S or ES to the noun, and it turns into what? Plural. Now, what about the verb? What about the verb? If you look at this sentence, Mona works. Jihad watches. They watch. We watch. We work. He works. She works. 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Okay, thank you. So again Marwa, can you tell me how do we make the plural from the nouns and the verbs? We just add S or ES. Good, thank you very much. We add S or ES. Okay. 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When we talked about regular and irregular verbs. Okay, this ED with a regular verb can be pronounced in three ways. It can be what? T sound, can be D sound. Okay, who can remind us when do we pronounce it T, when D and when ED? Yes, please.", "tokens": [440, 23338, 295, 264, 18050, 13, 1133, 321, 2825, 466, 3890, 293, 29349, 30051, 13, 1033, 11, 341, 18050, 365, 257, 3890, 9595, 393, 312, 23155, 294, 1045, 2098, 13, 467, 393, 312, 437, 30, 314, 1626, 11, 393, 312, 413, 1626, 13, 1033, 11, 567, 393, 4160, 505, 562, 360, 321, 19567, 309, 314, 11, 562, 413, 293, 562, 18050, 30, 1079, 11, 1767, 13], "avg_logprob": -0.23250933414074912, "compression_ratio": 1.5755813953488371, "no_speech_prob": 0.0, "words": [{"start": 331.17, "end": 331.43, "word": " The", "probability": 0.51953125}, {"start": 331.43, "end": 332.01, "word": " pronunciation", "probability": 0.91259765625}, {"start": 332.01, "end": 333.05, "word": " of", "probability": 0.9716796875}, {"start": 333.05, "end": 333.37, "word": " the", "probability": 0.8974609375}, {"start": 333.37, "end": 333.73, "word": " ED.", "probability": 0.244140625}, {"start": 334.17, "end": 334.87, "word": " When", "probability": 0.72802734375}, {"start": 334.87, "end": 335.09, "word": " we", "probability": 0.9638671875}, {"start": 335.09, "end": 335.43, "word": " talked", "probability": 0.8544921875}, {"start": 335.43, "end": 335.97, "word": " about", "probability": 0.90087890625}, {"start": 335.97, "end": 336.67, "word": " regular", "probability": 0.9228515625}, {"start": 336.67, "end": 337.11, "word": " and", "probability": 0.943359375}, {"start": 337.11, "end": 337.55, "word": " irregular", "probability": 0.93310546875}, {"start": 337.55, "end": 338.17, "word": " verbs.", "probability": 0.93896484375}, {"start": 338.73, "end": 338.91, "word": " Okay,", "probability": 0.65966796875}, {"start": 339.07, "end": 339.29, "word": " this", "probability": 0.94189453125}, {"start": 339.29, "end": 339.63, "word": " ED", "probability": 0.97900390625}, {"start": 339.63, "end": 339.93, "word": " with", "probability": 0.87451171875}, {"start": 339.93, "end": 340.07, "word": " a", "probability": 0.8740234375}, {"start": 340.07, "end": 340.43, "word": " regular", "probability": 0.951171875}, {"start": 340.43, "end": 340.87, "word": " verb", "probability": 0.88232421875}, {"start": 340.87, "end": 341.55, "word": " can", "probability": 0.81298828125}, {"start": 341.55, "end": 341.77, "word": " be", "probability": 0.9580078125}, {"start": 341.77, "end": 342.29, "word": " pronounced", "probability": 0.8291015625}, {"start": 342.29, "end": 342.85, "word": " in", "probability": 0.94775390625}, {"start": 342.85, "end": 343.37, "word": " three", "probability": 0.89306640625}, {"start": 343.37, "end": 344.11, "word": " ways.", "probability": 0.91796875}, {"start": 344.37, "end": 344.47, "word": " It", "probability": 0.87646484375}, {"start": 344.47, "end": 344.73, "word": " can", "probability": 0.947265625}, {"start": 344.73, "end": 344.93, "word": " be", "probability": 0.95751953125}, {"start": 344.93, "end": 345.31, "word": " what?", "probability": 0.828125}, {"start": 345.45, "end": 346.07, "word": " T", "probability": 0.298095703125}, {"start": 346.07, "end": 346.63, "word": " sound,", "probability": 0.66162109375}, {"start": 346.73, "end": 347.05, "word": " can", "probability": 0.5791015625}, {"start": 347.05, "end": 347.33, "word": " be", "probability": 0.95556640625}, {"start": 347.33, "end": 347.59, "word": " D", "probability": 0.96337890625}, {"start": 347.59, "end": 348.11, "word": " sound.", "probability": 0.91064453125}, {"start": 348.85, "end": 349.13, "word": " Okay,", "probability": 0.828125}, {"start": 349.95, "end": 350.11, "word": " who", "probability": 0.90576171875}, {"start": 350.11, "end": 350.53, "word": " can", "probability": 0.94873046875}, {"start": 350.53, "end": 351.63, "word": " remind", "probability": 0.91162109375}, {"start": 351.63, "end": 352.09, "word": " us", "probability": 0.94287109375}, {"start": 352.09, "end": 353.09, "word": " when", "probability": 0.391845703125}, {"start": 353.09, "end": 353.31, "word": " do", "probability": 0.8935546875}, {"start": 353.31, "end": 353.51, "word": " we", "probability": 0.962890625}, {"start": 353.51, "end": 354.09, "word": " pronounce", "probability": 0.93017578125}, {"start": 354.09, "end": 354.43, "word": " it", "probability": 0.88037109375}, {"start": 354.43, "end": 354.87, "word": " T,", "probability": 0.4990234375}, {"start": 355.43, "end": 355.67, "word": " when", "probability": 0.91357421875}, {"start": 355.67, "end": 356.13, "word": " D", "probability": 0.98681640625}, {"start": 356.13, "end": 356.53, "word": " and", "probability": 0.52880859375}, {"start": 356.53, "end": 356.97, "word": " when", "probability": 0.94482421875}, {"start": 356.97, "end": 357.33, "word": " ED?", "probability": 0.56982421875}, {"start": 357.73, "end": 357.99, "word": " Yes,", "probability": 0.95751953125}, {"start": 358.09, "end": 358.29, "word": " please.", "probability": 0.8037109375}], "temperature": 1.0}, {"id": 14, "seek": 37795, "start": 363.81, "end": 377.95, "text": " Voiceless sound. Very good. So this is voiceless after voiceless. Thank you. Voiced after voiced. Good. Thank you very much. Now we have the same story.", "tokens": [7518, 41817, 1626, 13, 4372, 665, 13, 407, 341, 307, 1650, 41817, 934, 1650, 41817, 13, 1044, 291, 13, 7518, 4233, 934, 42246, 13, 2205, 13, 1044, 291, 588, 709, 13, 823, 321, 362, 264, 912, 1657, 13], "avg_logprob": -0.1687700343437684, "compression_ratio": 1.4166666666666667, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 363.81000000000006, "end": 364.33000000000004, "word": " Voiceless", "probability": 0.8701171875}, {"start": 364.33000000000004, "end": 364.85, "word": " sound.", "probability": 0.79638671875}, {"start": 364.97, "end": 365.11, "word": " Very", "probability": 0.6904296875}, {"start": 365.11, "end": 365.37, "word": " good.", "probability": 0.92041015625}, {"start": 365.57, "end": 365.67, "word": " So", "probability": 0.88916015625}, {"start": 365.67, "end": 365.99, "word": " this", "probability": 0.802734375}, {"start": 365.99, "end": 366.19, "word": " is", "probability": 0.955078125}, {"start": 366.19, "end": 366.71, "word": " voiceless", "probability": 0.972900390625}, {"start": 366.71, "end": 367.73, "word": " after", "probability": 0.64990234375}, {"start": 367.73, "end": 368.27, "word": " voiceless.", "probability": 0.975341796875}, {"start": 368.49, "end": 368.63, "word": " Thank", "probability": 0.77001953125}, {"start": 368.63, "end": 369.07, "word": " you.", "probability": 0.95654296875}, {"start": 370.59, "end": 371.11, "word": " Voiced", "probability": 0.825927734375}, {"start": 371.11, "end": 371.61, "word": " after", "probability": 0.77099609375}, {"start": 371.61, "end": 372.13, "word": " voiced.", "probability": 0.921875}, {"start": 372.41, "end": 372.55, "word": " Good.", "probability": 0.8359375}, {"start": 374.27, "end": 374.79, "word": " Thank", "probability": 0.76171875}, {"start": 374.79, "end": 374.95, "word": " you", "probability": 0.96435546875}, {"start": 374.95, "end": 375.15, "word": " very", "probability": 0.84619140625}, {"start": 375.15, "end": 375.51, "word": " much.", "probability": 0.91162109375}, {"start": 376.23, "end": 376.41, "word": " Now", "probability": 0.95751953125}, {"start": 376.41, "end": 376.65, "word": " we", "probability": 0.82666015625}, {"start": 376.65, "end": 376.97, "word": " have", "probability": 0.94970703125}, {"start": 376.97, "end": 377.15, "word": " the", "probability": 0.91845703125}, {"start": 377.15, "end": 377.41, "word": " same", "probability": 0.90869140625}, {"start": 377.41, "end": 377.95, "word": " story.", "probability": 0.93017578125}], "temperature": 1.0}, {"id": 15, "seek": 40747, "start": 378.93, "end": 407.47, "text": " With the S, okay? And with the ES in the plural. How do we pronounce them? So when we pronounce the ED in the regular verbs, we consider what? Voiced and voiceless sounds, okay? Now the same thing we consider. If you look at this word, who can read? Yes, please. Seats. Seats. Seats. Look, S is what? 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And T is voiceless. So how did we pronounce it? Seats. Okay, again. Now, yes please, Yasmin. Okay, S. Why S? It is a voiceless after a voiceless sound. Thank you. Khadija? Backs. Okay, why S?", "tokens": [7518, 41817, 13, 400, 314, 307, 1650, 41817, 13, 407, 577, 630, 321, 19567, 309, 30, 1100, 1720, 13, 1033, 11, 797, 13, 823, 11, 2086, 1767, 11, 30557, 2367, 13, 1033, 11, 318, 13, 1545, 318, 30, 467, 307, 257, 1650, 41817, 934, 257, 1650, 41817, 1626, 13, 1044, 291, 13, 11681, 345, 20642, 30, 5833, 82, 13, 1033, 11, 983, 318, 30], "avg_logprob": -0.30264423076923075, "compression_ratio": 1.4195804195804196, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 407.93, "end": 408.55, "word": " Voiceless.", "probability": 0.708740234375}, {"start": 409.01, "end": 409.21, "word": " And", "probability": 0.828125}, {"start": 409.21, "end": 409.85, "word": " T", "probability": 0.64794921875}, {"start": 409.85, "end": 410.35, "word": " is", "probability": 0.95849609375}, {"start": 410.35, "end": 411.47, "word": " voiceless.", "probability": 0.744384765625}, {"start": 411.71, "end": 411.81, "word": " So", "probability": 0.9189453125}, {"start": 411.81, "end": 412.15, "word": " how", "probability": 0.78076171875}, {"start": 412.15, "end": 412.35, "word": " did", "probability": 0.82958984375}, {"start": 412.35, "end": 412.73, "word": " we", "probability": 0.96142578125}, {"start": 412.73, "end": 414.81, "word": " pronounce", "probability": 0.7421875}, {"start": 414.81, "end": 415.23, "word": " it?", "probability": 0.9560546875}, {"start": 415.83, "end": 416.59, "word": " Seats.", "probability": 0.5081787109375}, {"start": 416.91, "end": 417.01, "word": " Okay,", "probability": 0.697265625}, {"start": 417.39, "end": 417.83, "word": " again.", "probability": 0.9404296875}, {"start": 418.61, "end": 418.91, "word": " Now,", "probability": 0.91845703125}, {"start": 419.77, "end": 420.03, "word": " yes", "probability": 0.84326171875}, {"start": 420.03, "end": 420.45, "word": " please,", "probability": 0.60302734375}, {"start": 420.63, "end": 421.05, "word": " Yasmin.", "probability": 0.52880859375}, {"start": 421.75, "end": 422.51, "word": " Okay,", "probability": 0.392333984375}, {"start": 422.81, "end": 423.05, "word": " S.", "probability": 0.6396484375}, {"start": 423.19, "end": 423.43, "word": " Why", "probability": 0.87255859375}, {"start": 423.43, "end": 423.87, "word": " S?", "probability": 0.9306640625}, {"start": 424.61, "end": 424.83, "word": " It", "probability": 0.58154296875}, {"start": 424.83, "end": 426.17, "word": " is", "probability": 0.91015625}, {"start": 426.17, "end": 426.39, "word": " a", "probability": 0.90625}, {"start": 426.39, "end": 426.77, "word": " voiceless", "probability": 0.962890625}, {"start": 426.77, "end": 427.31, "word": " after", "probability": 0.62353515625}, {"start": 427.31, "end": 427.61, "word": " a", "probability": 0.9677734375}, {"start": 427.61, "end": 427.93, "word": " voiceless", "probability": 0.95947265625}, {"start": 427.93, "end": 428.33, "word": " sound.", "probability": 0.79736328125}, {"start": 428.45, "end": 428.61, "word": " Thank", "probability": 0.8349609375}, {"start": 428.61, "end": 428.87, "word": " you.", "probability": 0.95556640625}, {"start": 429.35, "end": 429.83, "word": " Khadija?", "probability": 0.8196614583333334}, {"start": 431.19, "end": 431.95, "word": " Backs.", "probability": 0.6868896484375}, {"start": 432.07, "end": 432.27, "word": " Okay,", "probability": 0.720703125}, {"start": 432.41, "end": 432.65, "word": " why", "probability": 0.6708984375}, {"start": 432.65, "end": 433.07, "word": " S?", "probability": 0.97216796875}], "temperature": 1.0}, {"id": 17, "seek": 45913, "start": 434.51, "end": 459.13, "text": " Voiceless after voiceless, okay? So again, voiceless after voiceless. Look at these words, they end with voiceless sounds. So we need, we pronounce it C, sabacs, okay? Seats and so on. It is C sound after voiceless. Remember that this is not a syllable, okay?", "tokens": [7518, 41817, 934, 1650, 41817, 11, 1392, 30, 407, 797, 11, 1650, 41817, 934, 1650, 41817, 13, 2053, 412, 613, 2283, 11, 436, 917, 365, 1650, 41817, 3263, 13, 407, 321, 643, 11, 321, 19567, 309, 383, 11, 5560, 44937, 11, 1392, 30, 1100, 1720, 293, 370, 322, 13, 467, 307, 383, 1626, 934, 1650, 41817, 13, 5459, 300, 341, 307, 406, 257, 40151, 11, 1392, 30], "avg_logprob": -0.229779410888167, "compression_ratio": 1.6666666666666667, "no_speech_prob": 0.0, "words": [{"start": 434.51, "end": 435.15, "word": " Voiceless", "probability": 0.85791015625}, {"start": 435.15, "end": 435.85, "word": " after", "probability": 0.7802734375}, {"start": 435.85, "end": 436.55, "word": " voiceless,", "probability": 0.977294921875}, {"start": 436.73, "end": 436.97, "word": " okay?", "probability": 0.826171875}, {"start": 437.33, "end": 437.49, "word": " So", "probability": 0.90283203125}, {"start": 437.49, "end": 437.97, "word": " again,", "probability": 0.81494140625}, {"start": 438.69, "end": 439.15, "word": " voiceless", "probability": 0.97021484375}, {"start": 439.15, "end": 439.77, "word": " after", "probability": 0.830078125}, {"start": 439.77, "end": 440.23, "word": " voiceless.", "probability": 0.972412109375}, {"start": 440.35, "end": 440.53, "word": " Look", "probability": 0.81591796875}, {"start": 440.53, "end": 440.69, "word": " at", "probability": 0.96630859375}, {"start": 440.69, "end": 440.97, "word": " these", "probability": 0.849609375}, {"start": 440.97, "end": 441.35, "word": " words,", "probability": 0.86328125}, {"start": 441.53, "end": 441.67, "word": " they", "probability": 0.88525390625}, {"start": 441.67, "end": 441.93, "word": " end", "probability": 0.9072265625}, {"start": 441.93, "end": 442.13, "word": " with", "probability": 0.89990234375}, {"start": 442.13, "end": 442.53, "word": " voiceless", "probability": 0.983154296875}, {"start": 442.53, "end": 443.05, "word": " sounds.", "probability": 0.802734375}, {"start": 443.51, "end": 443.75, "word": " So", "probability": 0.92138671875}, {"start": 443.75, "end": 444.43, "word": " we", "probability": 0.646484375}, {"start": 444.43, "end": 444.87, "word": " need,", "probability": 0.81591796875}, {"start": 445.17, "end": 445.43, "word": " we", "probability": 0.92626953125}, {"start": 445.43, "end": 446.01, "word": " pronounce", "probability": 0.90478515625}, {"start": 446.01, "end": 446.35, "word": " it", "probability": 0.95263671875}, {"start": 446.35, "end": 446.81, "word": " C,", "probability": 0.193115234375}, {"start": 446.99, "end": 447.77, "word": " sabacs,", "probability": 0.248046875}, {"start": 448.49, "end": 448.67, "word": " okay?", "probability": 0.51904296875}, {"start": 449.23, "end": 449.65, "word": " Seats", "probability": 0.9189453125}, {"start": 449.65, "end": 449.91, "word": " and", "probability": 0.5966796875}, {"start": 449.91, "end": 450.13, "word": " so", "probability": 0.95068359375}, {"start": 450.13, "end": 450.31, "word": " on.", "probability": 0.9501953125}, {"start": 450.41, "end": 450.55, "word": " It", "probability": 0.9501953125}, {"start": 450.55, "end": 450.81, "word": " is", "probability": 0.93896484375}, {"start": 450.81, "end": 451.25, "word": " C", "probability": 0.900390625}, {"start": 451.25, "end": 451.81, "word": " sound", "probability": 0.84912109375}, {"start": 451.81, "end": 452.31, "word": " after", "probability": 0.76025390625}, {"start": 452.31, "end": 452.79, "word": " voiceless.", "probability": 0.976806640625}, {"start": 453.59, "end": 454.21, "word": " Remember", "probability": 0.90966796875}, {"start": 454.21, "end": 455.89, "word": " that", "probability": 0.80029296875}, {"start": 455.89, "end": 457.25, "word": " this", "probability": 0.93359375}, {"start": 457.25, "end": 457.45, "word": " is", "probability": 0.94775390625}, {"start": 457.45, "end": 457.67, "word": " not", "probability": 0.9453125}, {"start": 457.67, "end": 457.93, "word": " a", "probability": 0.9970703125}, {"start": 457.93, "end": 458.25, "word": " syllable,", "probability": 0.88671875}, {"start": 458.85, "end": 459.13, "word": " okay?", "probability": 0.89990234375}], "temperature": 1.0}, {"id": 18, "seek": 48703, "start": 460.57, "end": 487.03, "text": " Now, seats is one syllable. All of it is one syllable. Okay? It is not considered a complete syllable. If you look at the new group of words, can you please read dua? Read the first one. Seed. Look again. Seeds. Seeds. Okay? Why did she say Z? Final S. This is Z. Why? Yes, Ken. It is?", "tokens": [823, 11, 11069, 307, 472, 40151, 13, 1057, 295, 309, 307, 472, 40151, 13, 1033, 30, 467, 307, 406, 4888, 257, 3566, 40151, 13, 759, 291, 574, 412, 264, 777, 1594, 295, 2283, 11, 393, 291, 1767, 1401, 40173, 30, 17604, 264, 700, 472, 13, 1100, 292, 13, 2053, 797, 13, 1100, 5147, 13, 1100, 5147, 13, 1033, 30, 1545, 630, 750, 584, 1176, 30, 13443, 318, 13, 639, 307, 1176, 13, 1545, 30, 1079, 11, 8273, 13, 467, 307, 30], "avg_logprob": -0.2661966514296648, "compression_ratio": 1.5212765957446808, "no_speech_prob": 0.0, "words": [{"start": 460.57, "end": 460.93, "word": " Now,", "probability": 0.8935546875}, {"start": 461.11, "end": 461.57, "word": " seats", "probability": 0.56494140625}, {"start": 461.57, "end": 461.99, "word": " is", "probability": 0.92041015625}, {"start": 461.99, "end": 462.35, "word": " one", "probability": 0.93408203125}, {"start": 462.35, "end": 462.73, "word": " syllable.", "probability": 0.87939453125}, {"start": 462.99, "end": 463.33, "word": " All", "probability": 0.94970703125}, {"start": 463.33, "end": 463.49, "word": " of", "probability": 0.9736328125}, {"start": 463.49, "end": 463.67, "word": " it", "probability": 0.94921875}, {"start": 463.67, "end": 463.95, "word": " is", "probability": 0.9404296875}, {"start": 463.95, "end": 464.25, "word": " one", "probability": 0.931640625}, {"start": 464.25, "end": 464.63, "word": " syllable.", "probability": 0.9111328125}, {"start": 465.35, "end": 465.45, "word": " Okay?", "probability": 0.6943359375}, {"start": 465.71, "end": 465.97, "word": " It", "probability": 0.9482421875}, {"start": 465.97, "end": 466.11, "word": " is", "probability": 0.93798828125}, {"start": 466.11, "end": 466.33, "word": " not", "probability": 0.94775390625}, {"start": 466.33, "end": 466.87, "word": " considered", "probability": 0.8291015625}, {"start": 466.87, "end": 467.13, "word": " a", "probability": 0.99169921875}, {"start": 467.13, "end": 467.45, "word": " complete", "probability": 0.76220703125}, {"start": 467.45, "end": 467.83, "word": " syllable.", "probability": 0.92578125}, {"start": 468.29, "end": 468.71, "word": " If", "probability": 0.95849609375}, {"start": 468.71, "end": 468.89, "word": " you", "probability": 0.96630859375}, {"start": 468.89, "end": 469.13, "word": " look", "probability": 0.96533203125}, {"start": 469.13, "end": 469.27, "word": " at", "probability": 0.9677734375}, {"start": 469.27, "end": 469.49, "word": " the", "probability": 0.9140625}, {"start": 469.49, "end": 469.73, "word": " new", "probability": 0.9130859375}, {"start": 469.73, "end": 470.11, "word": " group", "probability": 0.94580078125}, {"start": 470.11, "end": 470.33, "word": " of", "probability": 0.96533203125}, {"start": 470.33, "end": 470.57, "word": " words,", "probability": 0.873046875}, {"start": 470.69, "end": 470.85, "word": " can", "probability": 0.87646484375}, {"start": 470.85, "end": 471.01, "word": " you", "probability": 0.966796875}, {"start": 471.01, "end": 471.35, "word": " please", "probability": 0.79541015625}, {"start": 471.35, "end": 471.59, "word": " read", "probability": 0.953125}, {"start": 471.59, "end": 471.85, "word": " dua?", "probability": 0.17333984375}, {"start": 472.45, "end": 472.85, "word": " Read", "probability": 0.865234375}, {"start": 472.85, "end": 473.01, "word": " the", "probability": 0.9140625}, {"start": 473.01, "end": 473.33, "word": " first", "probability": 0.8935546875}, {"start": 473.33, "end": 473.73, "word": " one.", "probability": 0.92724609375}, {"start": 474.61, "end": 475.19, "word": " Seed.", "probability": 0.392822265625}, {"start": 475.29, "end": 475.53, "word": " Look", "probability": 0.69482421875}, {"start": 475.53, "end": 476.03, "word": " again.", "probability": 0.9375}, {"start": 476.89, "end": 477.47, "word": " Seeds.", "probability": 0.83154296875}, {"start": 478.17, "end": 478.75, "word": " Seeds.", "probability": 0.68701171875}, {"start": 479.19, "end": 479.43, "word": " Okay?", "probability": 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"word": " Ken.", "probability": 0.60107421875}, {"start": 486.49, "end": 486.69, "word": " It", "probability": 0.8525390625}, {"start": 486.69, "end": 487.03, "word": " is?", "probability": 0.9443359375}], "temperature": 1.0}, {"id": 19, "seek": 51239, "start": 488.25, "end": 512.39, "text": " Voiced after voiced. This sound, D sound is what? Voice. Thank you. Next one, please. Okay. So again, why did we pronounce it Z sound? Voiced after voiced. Okay. Z is what? A voiced sound. Thank you. Yes, Sahar. What about this one? Back.", "tokens": [7518, 4233, 934, 42246, 13, 639, 1626, 11, 413, 1626, 307, 437, 30, 15229, 13, 1044, 291, 13, 3087, 472, 11, 1767, 13, 1033, 13, 407, 797, 11, 983, 630, 321, 19567, 309, 1176, 1626, 30, 7518, 4233, 934, 42246, 13, 1033, 13, 1176, 307, 437, 30, 316, 42246, 1626, 13, 1044, 291, 13, 1079, 11, 18280, 289, 13, 708, 466, 341, 472, 30, 5833, 13], "avg_logprob": -0.21863338885022632, "compression_ratio": 1.5419354838709678, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 488.25, "end": 488.85, "word": " Voiced", "probability": 0.865966796875}, {"start": 488.85, "end": 489.35, "word": " after", "probability": 0.7021484375}, {"start": 489.35, "end": 489.83, "word": " voiced.", "probability": 0.91748046875}, {"start": 490.11, "end": 490.29, "word": " This", "probability": 0.77685546875}, {"start": 490.29, "end": 490.73, "word": " sound,", "probability": 0.90673828125}, {"start": 490.91, "end": 491.03, "word": " D", "probability": 0.345458984375}, {"start": 491.03, "end": 491.49, "word": " sound", "probability": 0.8955078125}, {"start": 491.49, "end": 491.75, "word": " is", "probability": 0.681640625}, {"start": 491.75, "end": 492.11, "word": " what?", "probability": 0.94677734375}, {"start": 492.35, "end": 492.87, "word": " Voice.", "probability": 0.5947265625}, {"start": 493.01, "end": 493.21, "word": " Thank", "probability": 0.7998046875}, {"start": 493.21, "end": 493.41, "word": " you.", "probability": 0.9580078125}, {"start": 493.49, "end": 493.69, "word": " Next", "probability": 0.92529296875}, {"start": 493.69, "end": 494.05, "word": " one,", "probability": 0.9326171875}, {"start": 494.23, "end": 494.51, "word": " please.", "probability": 0.80078125}, {"start": 495.95, "end": 496.55, "word": " Okay.", "probability": 0.5859375}, {"start": 497.49, "end": 497.87, "word": " So", "probability": 0.931640625}, {"start": 497.87, "end": 498.33, "word": " again,", "probability": 0.82373046875}, {"start": 499.35, "end": 499.83, "word": " why", "probability": 0.90283203125}, {"start": 499.83, "end": 500.09, "word": " did", "probability": 0.96533203125}, {"start": 500.09, "end": 500.39, "word": " we", "probability": 0.96435546875}, {"start": 500.39, "end": 501.33, "word": " pronounce", "probability": 0.92724609375}, {"start": 501.33, "end": 501.57, "word": " it", "probability": 0.88720703125}, {"start": 501.57, "end": 501.75, "word": " Z", "probability": 0.65087890625}, {"start": 501.75, "end": 502.27, "word": " sound?", "probability": 0.9033203125}, {"start": 503.81, "end": 504.41, "word": " Voiced", "probability": 0.9599609375}, {"start": 504.41, "end": 505.01, "word": " after", "probability": 0.79443359375}, {"start": 505.01, "end": 505.47, "word": " voiced.", "probability": 0.9453125}, {"start": 505.71, "end": 505.81, "word": " Okay.", "probability": 0.72607421875}, {"start": 506.05, "end": 506.23, "word": " Z", "probability": 0.7529296875}, {"start": 506.23, "end": 506.79, "word": " is", "probability": 0.541015625}, {"start": 506.79, "end": 507.15, "word": " what?", "probability": 0.939453125}, {"start": 507.27, "end": 507.47, "word": " A", "probability": 0.95947265625}, {"start": 507.47, "end": 507.77, "word": " voiced", "probability": 0.62841796875}, {"start": 507.77, "end": 508.15, "word": " sound.", "probability": 0.89892578125}, {"start": 508.51, "end": 508.75, "word": " Thank", "probability": 0.84423828125}, {"start": 508.75, "end": 509.03, "word": " you.", "probability": 0.962890625}, {"start": 509.45, "end": 509.67, "word": " Yes,", "probability": 0.953125}, {"start": 509.73, "end": 510.07, "word": " Sahar.", "probability": 0.8916015625}, {"start": 510.33, "end": 510.53, "word": " What", "probability": 0.896484375}, {"start": 510.53, "end": 510.81, "word": " about", "probability": 0.90380859375}, {"start": 510.81, "end": 511.07, "word": " this", "probability": 0.9501953125}, {"start": 511.07, "end": 511.37, "word": " one?", "probability": 0.9267578125}, {"start": 511.97, "end": 512.39, "word": " Back.", "probability": 0.3818359375}], "temperature": 1.0}, {"id": 20, "seek": 51808, "start": 514.34, "end": 518.08, "text": " Voice after voice. Thank you very much. Again. Yes, please.", "tokens": [15229, 934, 3177, 13, 1044, 291, 588, 709, 13, 3764, 13, 1079, 11, 1767, 13], "avg_logprob": -0.29199217446148396, "compression_ratio": 0.9230769230769231, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 514.3399999999999, "end": 514.78, "word": " Voice", "probability": 0.626953125}, {"start": 514.78, "end": 515.22, "word": " after", "probability": 0.82958984375}, {"start": 515.22, "end": 515.66, "word": " voice.", "probability": 0.92138671875}, {"start": 515.78, "end": 515.92, "word": " Thank", "probability": 0.82568359375}, {"start": 515.92, "end": 516.08, "word": " you", "probability": 0.9638671875}, {"start": 516.08, "end": 516.26, "word": " very", "probability": 0.8583984375}, {"start": 516.26, "end": 516.54, "word": " much.", "probability": 0.91796875}, {"start": 516.6, "end": 516.96, "word": " Again.", "probability": 0.7548828125}, {"start": 517.48, "end": 517.7, "word": " Yes,", "probability": 0.95556640625}, {"start": 517.8, "end": 518.08, "word": " please.", "probability": 0.80859375}], "temperature": 1.0}, {"id": 21, "seek": 55039, "start": 520.47, "end": 550.39, "text": " voiced after voiced. Thank you very much. Now again, this group, in this group, we pronounce the final S as what? Z sound. Because it is voiced after what? Voiced. And this is not a syllable. This sound, Z sound is not a syllable. Okay? All the word seeds is one syllable. It is not considered, this sound is not considered a syllable. Now look at the new group. 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Dishes. Dishes. We have schwa and z sound. Okay. Yes, Shayma. How many syllables do we have? Two syllables. Two syllables. Thank you very much. We have two syllables. 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S-H, we pronounce it what? Dishes. Dishes. Thank you. Next one, please. Read it. Catches. Catches. Kisses. Kisses. Thank you very much. Yes, please. Mixes. Mixes. Yeah. Prizes. Prizes. Yeah. Edges. Edges. Now, how many syllables do we have here in dishes? Very good. We have two syllables. Thank you. 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So it is one syllable by itself. Okay, now look at the spelling. Now this is saying and song, verb and noun. Okay, verb and noun. Now, how can we look for most of the verbs and nouns? For most of the verbs and nouns, we add what?", "tokens": [1044, 291, 588, 709, 13, 407, 309, 307, 472, 40151, 538, 2564, 13, 1033, 11, 586, 574, 412, 264, 22254, 13, 823, 341, 307, 1566, 293, 2153, 11, 9595, 293, 23307, 13, 1033, 11, 9595, 293, 23307, 13, 823, 11, 577, 393, 321, 574, 337, 881, 295, 264, 30051, 293, 48184, 30, 1171, 881, 295, 264, 30051, 293, 48184, 11, 321, 909, 437, 30], "avg_logprob": -0.22439903846153847, "compression_ratio": 1.62987012987013, "no_speech_prob": 0.0, "words": [{"start": 629.66, "end": 629.92, "word": " Thank", "probability": 0.65234375}, {"start": 629.92, "end": 630.06, "word": " you", "probability": 0.958984375}, {"start": 630.06, "end": 630.26, "word": " very", "probability": 0.85009765625}, {"start": 630.26, "end": 630.58, "word": " much.", "probability": 0.91796875}, {"start": 631.1, "end": 631.34, "word": " So", "probability": 0.908203125}, {"start": 631.34, "end": 631.58, "word": " it", "probability": 0.83251953125}, {"start": 631.58, "end": 631.82, "word": " is", "probability": 0.9296875}, {"start": 631.82, "end": 632.2, "word": " one", "probability": 0.92724609375}, {"start": 632.2, "end": 632.6, "word": " syllable", "probability": 0.8212890625}, {"start": 632.6, "end": 633.28, "word": " by", "probability": 0.9501953125}, {"start": 633.28, "end": 633.82, "word": " itself.", "probability": 0.82275390625}, {"start": 634.34, "end": 634.56, "word": " Okay,", "probability": 0.62060546875}, {"start": 634.74, "end": 635.18, "word": " now", "probability": 0.93017578125}, {"start": 635.18, "end": 635.42, "word": " look", "probability": 0.94384765625}, {"start": 635.42, "end": 635.54, "word": " at", "probability": 0.96875}, {"start": 635.54, "end": 635.72, "word": " the", "probability": 0.8251953125}, {"start": 635.72, "end": 636.0, "word": " spelling.", "probability": 0.8427734375}, {"start": 637.38, "end": 637.56, "word": " Now", "probability": 0.56982421875}, {"start": 637.56, "end": 637.88, "word": " this", "probability": 0.6943359375}, {"start": 637.88, "end": 638.32, "word": " is", "probability": 0.9541015625}, {"start": 638.32, "end": 639.04, "word": " saying", "probability": 0.2301025390625}, {"start": 639.04, "end": 639.56, "word": " and", "probability": 0.8515625}, {"start": 639.56, "end": 640.18, "word": " song,", "probability": 0.83837890625}, {"start": 640.8, "end": 641.68, "word": " verb", "probability": 0.78857421875}, {"start": 641.68, "end": 642.08, "word": " and", "probability": 0.9287109375}, {"start": 642.08, "end": 642.48, "word": " noun.", "probability": 0.9453125}, {"start": 642.86, "end": 642.96, "word": " Okay,", "probability": 0.77880859375}, {"start": 643.22, "end": 643.6, "word": " verb", "probability": 0.88916015625}, {"start": 643.6, "end": 643.94, "word": " and", "probability": 0.9501953125}, {"start": 643.94, "end": 644.22, "word": " noun.", "probability": 0.95751953125}, {"start": 644.74, "end": 644.98, "word": " Now,", "probability": 0.931640625}, {"start": 645.68, "end": 646.7, "word": " how", "probability": 0.87744140625}, {"start": 646.7, "end": 647.16, "word": " can", "probability": 0.9453125}, {"start": 647.16, "end": 647.56, "word": " we", "probability": 0.96240234375}, {"start": 647.56, "end": 647.9, "word": " look", "probability": 0.59423828125}, {"start": 647.9, "end": 648.92, "word": " for", "probability": 0.736328125}, {"start": 648.92, "end": 649.28, "word": " most", "probability": 0.896484375}, {"start": 649.28, "end": 649.48, "word": " of", "probability": 0.97021484375}, {"start": 649.48, "end": 649.72, "word": " the", "probability": 0.86328125}, {"start": 649.72, "end": 650.42, "word": " verbs", "probability": 0.9208984375}, {"start": 650.42, "end": 650.82, "word": " and", "probability": 0.9423828125}, {"start": 650.82, "end": 651.26, "word": " nouns?", "probability": 0.94384765625}, {"start": 651.84, "end": 652.52, "word": " For", "probability": 0.395263671875}, {"start": 652.52, "end": 652.9, "word": " most", "probability": 0.89404296875}, {"start": 652.9, "end": 653.08, "word": " of", "probability": 0.95166015625}, {"start": 653.08, "end": 653.22, "word": " the", "probability": 0.91748046875}, {"start": 653.22, "end": 653.54, "word": " verbs", "probability": 0.9267578125}, {"start": 653.54, "end": 653.86, "word": " and", "probability": 0.94140625}, {"start": 653.86, "end": 654.16, "word": " nouns,", "probability": 0.93408203125}, {"start": 654.5, "end": 654.82, "word": " we", "probability": 0.951171875}, {"start": 654.82, "end": 655.14, "word": " add", "probability": 0.896484375}, {"start": 655.14, "end": 655.46, "word": " what?", "probability": 0.8828125}], "temperature": 1.0}, {"id": 26, "seek": 68584, "start": 656.8, "end": 685.84, "text": " To make it plural, in general, in general, most of the words. By word, we mean what? Verb or noun. Simply, we add what? S. So most of the words, most, not all of the words in English take S to be plural, whether they are nouns or verbs. Look, sing, this is a verb, sings. Song, song. So simply, we add what? S. But some words need what?", "tokens": [1407, 652, 309, 25377, 11, 294, 2674, 11, 294, 2674, 11, 881, 295, 264, 2283, 13, 3146, 1349, 11, 321, 914, 437, 30, 27034, 420, 23307, 13, 19596, 11, 321, 909, 437, 30, 318, 13, 407, 881, 295, 264, 2283, 11, 881, 11, 406, 439, 295, 264, 2283, 294, 3669, 747, 318, 281, 312, 25377, 11, 1968, 436, 366, 48184, 420, 30051, 13, 2053, 11, 1522, 11, 341, 307, 257, 9595, 11, 23250, 13, 11862, 11, 2153, 13, 407, 2935, 11, 321, 909, 437, 30, 318, 13, 583, 512, 2283, 643, 437, 30], "avg_logprob": -0.18966090029224436, "compression_ratio": 1.8315217391304348, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 656.8, "end": 657.4, "word": " To", "probability": 0.669921875}, {"start": 657.4, "end": 657.74, "word": " make", "probability": 0.9423828125}, {"start": 657.74, "end": 657.92, "word": " it", "probability": 0.9482421875}, {"start": 657.92, "end": 658.4, "word": " plural,", "probability": 0.974609375}, {"start": 658.72, "end": 658.96, "word": " 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{"start": 663.68, "end": 664.1, "word": " Verb", "probability": 0.92431640625}, {"start": 664.1, "end": 664.34, "word": " or", "probability": 0.9208984375}, {"start": 664.34, "end": 664.66, "word": " noun.", "probability": 0.9375}, {"start": 665.12, "end": 665.48, "word": " Simply,", "probability": 0.8134765625}, {"start": 665.54, "end": 665.72, "word": " we", "probability": 0.9541015625}, {"start": 665.72, "end": 666.0, "word": " add", "probability": 0.900390625}, {"start": 666.0, "end": 666.34, "word": " what?", "probability": 0.9267578125}, {"start": 666.5, "end": 667.02, "word": " S.", "probability": 0.5751953125}, {"start": 667.1, "end": 667.34, "word": " So", "probability": 0.85009765625}, {"start": 667.34, "end": 667.68, "word": " most", "probability": 0.6259765625}, {"start": 667.68, "end": 667.92, "word": " of", "probability": 0.96826171875}, {"start": 667.92, "end": 668.1, "word": " the", "probability": 0.916015625}, {"start": 668.1, "end": 668.38, "word": " words,", 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Yes, please read. Watches. Thank you. Next one. Watches. Thank you. Next. Thank you. Yes, please. Next one. Buzzes. Yes, read it. Buzzes. Okay. Next one. Boxes. Boxes. Thank you. So, after what? Look. CH. We add what?", "tokens": [12564, 337, 1365, 13, 1079, 11, 1767, 1401, 13, 7277, 279, 13, 1044, 291, 13, 3087, 472, 13, 7277, 279, 13, 1044, 291, 13, 3087, 13, 1044, 291, 13, 1079, 11, 1767, 13, 3087, 472, 13, 363, 3334, 12214, 13, 1079, 11, 1401, 309, 13, 363, 3334, 12214, 13, 1033, 13, 3087, 472, 13, 15112, 279, 13, 15112, 279, 13, 1044, 291, 13, 407, 11, 934, 437, 30, 2053, 13, 5995, 13, 492, 909, 437, 30], "avg_logprob": -0.2583198051948052, "compression_ratio": 1.7205882352941178, "no_speech_prob": 0.0, "words": [{"start": 686.62, "end": 687.14, "word": " ES", "probability": 0.50390625}, {"start": 687.14, "end": 687.62, "word": " for", "probability": 0.60693359375}, {"start": 687.62, "end": 688.22, "word": " example.", "probability": 0.96337890625}, {"start": 688.5, "end": 688.68, "word": " Yes,", "probability": 0.90625}, {"start": 688.78, "end": 688.98, "word": " please", "probability": 0.814453125}, {"start": 688.98, "end": 689.46, "word": " read.", "probability": 0.91357421875}, {"start": 691.04, "end": 691.56, "word": " Watches.", "probability": 0.6812744140625}, {"start": 691.64, "end": 691.84, "word": " Thank", "probability": 0.76611328125}, {"start": 691.84, "end": 692.06, "word": " you.", "probability": 0.9599609375}, {"start": 692.14, "end": 692.34, "word": " Next", "probability": 0.8974609375}, {"start": 692.34, "end": 692.74, "word": " one.", "probability": 0.93359375}, {"start": 694.36, "end": 694.88, "word": " Watches.", "probability": 0.872314453125}, {"start": 694.98, "end": 695.14, "word": " Thank", "probability": 0.796875}, {"start": 695.14, "end": 695.38, "word": " you.", "probability": 0.9638671875}, {"start": 695.44, "end": 695.7, "word": " Next.", "probability": 0.8955078125}, {"start": 696.0, "end": 696.52, "word": " Thank", "probability": 0.716796875}, {"start": 696.52, "end": 696.82, "word": " you.", "probability": 0.96240234375}, {"start": 697.2, "end": 697.46, "word": " Yes,", "probability": 0.95166015625}, {"start": 697.52, "end": 697.72, "word": " please.", "probability": 0.78369140625}, {"start": 697.92, "end": 698.08, "word": " Next", "probability": 0.91650390625}, {"start": 698.08, "end": 698.48, "word": " one.", "probability": 0.9296875}, {"start": 700.84, "end": 701.36, "word": " Buzzes.", "probability": 0.665771484375}, {"start": 701.54, "end": 701.84, "word": " Yes,", "probability": 0.7939453125}, {"start": 701.94, "end": 702.16, "word": " read", "probability": 0.96826171875}, {"start": 702.16, "end": 702.42, "word": " it.", "probability": 0.955078125}, {"start": 703.66, "end": 704.18, "word": " Buzzes.", "probability": 0.86767578125}, {"start": 704.3, "end": 704.54, "word": " Okay.", "probability": 0.75341796875}, {"start": 704.74, "end": 704.98, "word": " Next", "probability": 0.90771484375}, {"start": 704.98, "end": 705.38, "word": " one.", "probability": 0.92919921875}, {"start": 705.46, "end": 705.9, "word": " Boxes.", "probability": 0.950927734375}, {"start": 706.32, "end": 706.84, "word": " Boxes.", "probability": 0.7607421875}, {"start": 706.94, "end": 707.1, "word": " Thank", "probability": 0.87744140625}, {"start": 707.1, "end": 707.34, "word": " you.", "probability": 0.96435546875}, {"start": 707.48, "end": 707.62, "word": " So,", "probability": 0.82470703125}, {"start": 708.1, "end": 708.7, "word": " after", "probability": 0.83935546875}, {"start": 708.7, "end": 710.1, "word": " what?", "probability": 0.363037109375}, {"start": 710.5, "end": 710.5, "word": " Look.", "probability": 0.7568359375}, {"start": 712.2, "end": 712.72, "word": " CH.", "probability": 0.71923828125}, {"start": 714.24, "end": 714.76, "word": " We", "probability": 0.3486328125}, {"start": 714.76, "end": 715.14, "word": " add", "probability": 0.908203125}, {"start": 715.14, "end": 715.52, "word": " what?", "probability": 0.93115234375}], "temperature": 1.0}, {"id": 28, "seek": 74444, "start": 717.22, "end": 744.44, "text": " We add ES. So for most of the words, we add S, only S. But for some words which have these endings, okay, you add what? ES. And the words, and we make the plural of the nouns and the verbs. Now, what about toy and buy? You have a noun and a verb. Each one ends with?", "tokens": [492, 909, 12564, 13, 407, 337, 881, 295, 264, 2283, 11, 321, 909, 318, 11, 787, 318, 13, 583, 337, 512, 2283, 597, 362, 613, 42474, 11, 1392, 11, 291, 909, 437, 30, 12564, 13, 400, 264, 2283, 11, 293, 321, 652, 264, 25377, 295, 264, 48184, 293, 264, 30051, 13, 823, 11, 437, 466, 12058, 293, 2256, 30, 509, 362, 257, 23307, 293, 257, 9595, 13, 6947, 472, 5314, 365, 30], "avg_logprob": -0.19873715263523467, "compression_ratio": 1.5614035087719298, "no_speech_prob": 0.0, "words": [{"start": 717.22, "end": 717.5, "word": " We", "probability": 0.669921875}, {"start": 717.5, "end": 717.92, "word": " add", "probability": 0.8935546875}, {"start": 717.92, "end": 718.3, "word": " ES.", "probability": 0.1502685546875}, {"start": 718.92, "end": 719.42, "word": " So", "probability": 0.89404296875}, {"start": 719.42, "end": 719.8, "word": " for", "probability": 0.7421875}, {"start": 719.8, "end": 720.14, "word": " most", "probability": 0.88720703125}, {"start": 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The Y is preceded by a vowel. Okay, the Y is preceded by a vowel. 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Okay, no change happens. Just add the S after the Y. Okay? It is preceded by a vowel. Now, what about baby and cry? They end with Y. Okay, noun and verb preceded by a consonant. Okay, thank you. 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Good. So we change it into what? I and we add ES. Okay, now please you have two minutes. Look at your book and do this exercise. Only two minutes.", "tokens": [1044, 291, 588, 709, 13, 2205, 13, 407, 321, 1319, 309, 666, 437, 30, 286, 293, 321, 909, 12564, 13, 1033, 11, 586, 1767, 291, 362, 732, 2077, 13, 2053, 412, 428, 1446, 293, 360, 341, 5380, 13, 5686, 732, 2077, 13], "avg_logprob": -0.21584302949350934, "compression_ratio": 1.2923076923076924, "no_speech_prob": 0.0, "words": [{"start": 792.58, "end": 792.9, "word": " Thank", "probability": 0.68994140625}, {"start": 792.9, "end": 793.08, "word": " you", "probability": 0.96240234375}, {"start": 793.08, "end": 793.26, "word": " very", "probability": 0.85693359375}, {"start": 793.26, "end": 793.64, "word": " much.", "probability": 0.9130859375}, {"start": 793.98, "end": 794.22, "word": " Good.", "probability": 0.82861328125}, {"start": 794.9, "end": 795.1, "word": " So", "probability": 0.93896484375}, {"start": 795.1, "end": 795.32, "word": " we", "probability": 0.78662109375}, {"start": 795.32, "end": 795.78, "word": " change", "probability": 0.8681640625}, {"start": 795.78, "end": 795.96, "word": " it", "probability": 0.9521484375}, {"start": 795.96, "end": 796.3, "word": " into", "probability": 0.841796875}, {"start": 796.3, "end": 796.68, "word": " what?", "probability": 0.92431640625}, {"start": 797.16, "end": 797.58, "word": " I", "probability": 0.6591796875}, {"start": 797.58, "end": 798.8, "word": " and", "probability": 0.654296875}, {"start": 798.8, "end": 799.04, "word": " we", "probability": 0.92431640625}, {"start": 799.04, "end": 799.52, "word": " add", "probability": 0.89404296875}, {"start": 799.52, "end": 800.5, "word": " ES.", "probability": 0.30615234375}, {"start": 800.9, "end": 801.12, "word": " Okay,", "probability": 0.712890625}, {"start": 801.44, "end": 801.74, "word": " now", "probability": 0.923828125}, {"start": 801.74, "end": 802.52, "word": " please", "probability": 0.69873046875}, {"start": 802.52, "end": 802.74, "word": " you", "probability": 0.63818359375}, {"start": 802.74, "end": 802.94, "word": " have", "probability": 0.95458984375}, {"start": 802.94, "end": 803.14, "word": " two", "probability": 0.85693359375}, {"start": 803.14, "end": 803.54, "word": " minutes.", "probability": 0.9306640625}, {"start": 803.9, "end": 804.06, "word": " Look", "probability": 0.85595703125}, {"start": 804.06, "end": 804.24, "word": " at", "probability": 0.9658203125}, {"start": 804.24, "end": 804.44, "word": " your", "probability": 0.88134765625}, {"start": 804.44, "end": 804.7, "word": " book", "probability": 0.94775390625}, {"start": 804.7, "end": 804.92, "word": " and", "probability": 0.908203125}, {"start": 804.92, "end": 805.08, "word": " do", "probability": 0.96142578125}, {"start": 805.08, "end": 805.32, "word": " this", "probability": 0.94384765625}, {"start": 805.32, "end": 805.96, "word": " exercise.", "probability": 0.95751953125}, {"start": 806.12, "end": 806.44, "word": " Only", "probability": 0.935546875}, {"start": 806.44, "end": 806.68, "word": " two", "probability": 0.92919921875}, {"start": 806.68, "end": 807.04, "word": " minutes.", "probability": 0.93701171875}], "temperature": 1.0}, {"id": 32, "seek": 83013, "start": 825.07, "end": 830.13, "text": " Finished? Please check your answers. Check your answers.", "tokens": [48188, 30, 2555, 1520, 428, 6338, 13, 6881, 428, 6338, 13], "avg_logprob": -0.3684895733992259, "compression_ratio": 1.163265306122449, "no_speech_prob": 0.0, "words": [{"start": 825.07, "end": 825.87, "word": " Finished?", "probability": 0.15576171875}, {"start": 826.93, "end": 827.25, "word": " Please", "probability": 0.7880859375}, {"start": 827.25, "end": 827.57, "word": " check", "probability": 0.80810546875}, {"start": 827.57, "end": 827.77, "word": " your", "probability": 0.904296875}, {"start": 827.77, "end": 828.27, "word": " answers.", "probability": 0.890625}, {"start": 829.15, "end": 829.55, "word": " Check", "probability": 0.900390625}, {"start": 829.55, "end": 829.73, "word": " your", "probability": 0.9013671875}, {"start": 829.73, "end": 830.13, "word": " answers.", "probability": 0.8818359375}], "temperature": 1.0}, {"id": 33, "seek": 87582, "start": 856.98, "end": 875.82, "text": " Who got a full mark? Really? Congratulations. Wonderful. Okay. Do you want to ask about any point? Okay. Now look at this rule. Look at this rule.", "tokens": [2102, 658, 257, 1577, 1491, 30, 4083, 30, 9694, 13, 22768, 13, 1033, 13, 1144, 291, 528, 281, 1029, 466, 604, 935, 30, 1033, 13, 823, 574, 412, 341, 4978, 13, 2053, 412, 341, 4978, 13], "avg_logprob": -0.2092483172545562, "compression_ratio": 1.2782608695652173, "no_speech_prob": 0.0, "words": [{"start": 856.98, "end": 857.26, "word": " Who", "probability": 0.7412109375}, {"start": 857.26, "end": 857.5, "word": " got", "probability": 0.88720703125}, {"start": 857.5, "end": 857.7, "word": " a", "probability": 0.9462890625}, {"start": 857.7, "end": 857.84, "word": " full", "probability": 0.91455078125}, {"start": 857.84, "end": 858.22, "word": " mark?", "probability": 0.8798828125}, {"start": 859.28, "end": 859.6, "word": " Really?", "probability": 0.72705078125}, {"start": 860.64, "end": 861.32, "word": " Congratulations.", "probability": 0.73095703125}, {"start": 861.94, "end": 862.32, "word": " Wonderful.", "probability": 0.8125}, {"start": 863.3, "end": 863.54, "word": " Okay.", "probability": 0.55859375}, {"start": 864.58, "end": 865.04, "word": " Do", "probability": 0.958984375}, {"start": 865.04, "end": 865.14, "word": " you", "probability": 0.96923828125}, {"start": 865.14, "end": 865.32, "word": " want", "probability": 0.8896484375}, {"start": 865.32, "end": 865.46, "word": " to", "probability": 0.97265625}, {"start": 865.46, "end": 865.76, "word": " ask", "probability": 0.9306640625}, {"start": 865.76, "end": 866.04, "word": " about", "probability": 0.89306640625}, {"start": 866.04, "end": 866.34, "word": " any", "probability": 0.89794921875}, {"start": 866.34, "end": 866.78, "word": " point?", "probability": 0.96728515625}, {"start": 869.96, "end": 870.64, "word": " Okay.", "probability": 0.55224609375}, {"start": 871.58, "end": 871.94, "word": " Now", "probability": 0.935546875}, {"start": 871.94, "end": 873.36, "word": " look", "probability": 0.44873046875}, {"start": 873.36, "end": 873.56, "word": " at", "probability": 0.97216796875}, {"start": 873.56, "end": 873.92, "word": " this", "probability": 0.9482421875}, {"start": 873.92, "end": 874.26, "word": " rule.", "probability": 0.943359375}, {"start": 874.6, "end": 874.86, "word": " Look", "probability": 0.8427734375}, {"start": 874.86, "end": 875.28, "word": " at", "probability": 0.77490234375}, {"start": 875.28, "end": 875.52, "word": " this", "probability": 0.92724609375}, {"start": 875.52, "end": 875.82, "word": " rule.", "probability": 0.92626953125}], "temperature": 1.0}, {"id": 34, "seek": 90432, "start": 877.84, "end": 904.32, "text": " When we started, we said what? When we started talking about subject, verb, subject agreement. What did we say? Yeah, Marwa? Okay, thank you. And plural? That's right. Can you give me an example? 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Very good. Thank you. Another example. Yeah. The boys are playing. Very good. Singular with singular and plural with plural. That's right. Thank you very much. Now look at this example. Naveen, could you read the example please? I have a place in Boston. 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Thank you. My friend lives in Boston. Thank you. My friend lives in Boston. Where does your friend live? Again. My friend. My friend. Again. My friend lives in Boston. Where does your friend live? My friend. Okay. Listen to me again. Listen to her. My friend lives in Boston. 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Her friend lives in Cairo. Where does your friend live? Very good. Thank you. My friend lives in Cairo. Thank you. Where does your friend live? Okay. Thank you. My friend eats chicken. What does your friend eat? She eats potato. Thank you. My friend eats fish. 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My friend works in a factory. 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Works in a hospital. Thank you very much. So, my friend works. This is a singular noun with a singular verb. Okay. Now, my friend works. My friend works. My friend lives. Singular with singular. Okay. What about the plural? Yes, read it please. 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My friends live in Boston. Where do your friends live? My friends live in Cairo. Very good. My friends live in Cairo. Where do your friends live? My friends live in Gaza. Thank you. My friends work at school. Where do your friends work? My friends work at school. 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My friends work in a hospital. Good. Where do your friends work? Okay, work in a company. Thank you very much. Again, plural noun with a plural. Okay, good. Now look. 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How many persons? Two. Okay. Singular or plural? Plural. Okay, thank you. Now, my brother and sister are live, do, eat, play, live in Boston. 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Every man, woman and child needs love. Now every student in the class has a book, right? Every student, everyone here is a student, right? Okay, so with every, look, we use a singular", "tokens": [1044, 291, 588, 709, 13, 2048, 587, 11, 3059, 293, 1440, 2203, 959, 13, 823, 633, 3107, 294, 264, 1508, 575, 257, 1446, 11, 558, 30, 2048, 3107, 11, 1518, 510, 307, 257, 3107, 11, 558, 30, 1033, 11, 370, 365, 633, 11, 574, 11, 321, 764, 257, 20010], "avg_logprob": -0.19968749970197677, "compression_ratio": 1.474820143884892, "no_speech_prob": 0.0, "words": [{"start": 1147.73, "end": 1148.01, "word": " Thank", "probability": 0.673828125}, {"start": 1148.01, "end": 1148.15, "word": " you", "probability": 0.9619140625}, {"start": 1148.15, "end": 1148.37, "word": " very", "probability": 0.8486328125}, {"start": 1148.37, "end": 1148.73, "word": " much.", "probability": 0.91162109375}, {"start": 1149.93, "end": 1150.29, "word": " Every", "probability": 0.77490234375}, {"start": 1150.29, "end": 1150.77, "word": " man,", "probability": 0.90869140625}, {"start": 1151.17, "end": 1151.53, "word": " woman", "probability": 0.92236328125}, {"start": 1151.53, "end": 1152.01, "word": " and", "probability": 0.51513671875}, {"start": 1152.01, "end": 1152.43, "word": " child", "probability": 0.87158203125}, {"start": 1152.43, "end": 1152.85, "word": " needs", "probability": 0.85009765625}, {"start": 1152.85, "end": 1153.19, "word": " love.", "probability": 0.95361328125}, {"start": 1153.79, "end": 1153.95, "word": " Now", "probability": 0.8974609375}, {"start": 1153.95, "end": 1154.33, "word": " every", "probability": 0.52880859375}, {"start": 1154.33, "end": 1154.99, "word": " student", "probability": 0.95654296875}, {"start": 1154.99, "end": 1155.45, "word": " in", "probability": 0.9404296875}, {"start": 1155.45, "end": 1155.67, "word": " the", "probability": 0.9140625}, {"start": 1155.67, "end": 1156.11, "word": " class", "probability": 0.95751953125}, {"start": 1156.11, "end": 1156.69, "word": " has", "probability": 0.93798828125}, {"start": 1156.69, "end": 1156.91, "word": " a", "probability": 0.998046875}, {"start": 1156.91, "end": 1157.17, "word": " book,", "probability": 0.98193359375}, {"start": 1157.95, "end": 1158.35, "word": " right?", "probability": 0.89697265625}, {"start": 1158.87, "end": 1159.71, "word": " Every", "probability": 0.77001953125}, {"start": 1159.71, "end": 1160.47, "word": " student,", "probability": 0.6591796875}, {"start": 1160.77, "end": 1161.39, "word": " everyone", "probability": 0.50732421875}, {"start": 1161.39, "end": 1162.07, "word": " here", "probability": 0.8623046875}, {"start": 1162.07, "end": 1163.13, "word": " is", "probability": 0.9267578125}, {"start": 1163.13, "end": 1163.33, "word": " a", "probability": 0.9970703125}, {"start": 1163.33, "end": 1163.75, "word": " student,", "probability": 0.96337890625}, {"start": 1164.17, "end": 1164.85, "word": " right?", "probability": 0.90966796875}, {"start": 1165.59, "end": 1165.95, "word": " Okay,", "probability": 0.7939453125}, {"start": 1166.41, "end": 1166.63, "word": " so", "probability": 0.91845703125}, {"start": 1166.63, "end": 1167.11, "word": " with", "probability": 0.861328125}, {"start": 1167.11, "end": 1167.59, "word": " every,", "probability": 0.7802734375}, {"start": 1167.81, "end": 1168.13, "word": " look,", "probability": 0.95361328125}, {"start": 1168.31, "end": 1168.63, "word": " we", "probability": 0.958984375}, {"start": 1168.63, "end": 1169.13, "word": " use", "probability": 0.888671875}, {"start": 1169.13, "end": 1169.43, "word": " a", "probability": 0.98828125}, {"start": 1169.43, "end": 1169.85, "word": " singular", "probability": 0.9736328125}], "temperature": 1.0}, {"id": 46, "seek": 119725, "start": 1171.11, "end": 1197.25, "text": " We use a singular noun. Every student has a book. Okay? Now every man, woman and child needs. What type of verb do we use? Yeah? Singular verb. Very good. We use a singular verb. So now each the same. 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Very good. A singular noun. Now, each book and magazine is. Each book and magazine is. It means the book is listed and the magazine is listed. Now, with each and every, we use singular nouns and we use what? Singular verbs. Thank you. 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Yes, please read it Khadija. That book on political parties is interesting. Thank you. That book on political parties. Where is the verb? Where is the noun and where is the verb in the sentence? Yes, Dua. 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This is the book, this is the noun, it is the subject, and is what? Is the verb. They are separated by a phrase. Okay? They are separated by a phrase. Does this interruption affect the agreement between the verb and the subject? No. Okay? 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Even if it is separated by a phrase. The other sentence, read it please.", "tokens": [407, 321, 500, 380, 574, 412, 264, 9535, 11, 321, 574, 412, 264, 23307, 13, 2754, 498, 309, 307, 12005, 538, 257, 9535, 13, 440, 661, 8174, 11, 1401, 309, 1767, 13], "avg_logprob": -0.21543560606060605, "compression_ratio": 1.26, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1276.42, "end": 1276.8, "word": " So", "probability": 0.77880859375}, {"start": 1276.8, "end": 1277.2, "word": " we", "probability": 0.5419921875}, {"start": 1277.2, "end": 1277.52, "word": " don't", "probability": 0.97119140625}, {"start": 1277.52, "end": 1277.76, "word": " look", "probability": 0.95849609375}, {"start": 1277.76, "end": 1277.9, "word": " at", "probability": 0.96484375}, {"start": 1277.9, "end": 1278.06, "word": " the", "probability": 0.916015625}, {"start": 1278.06, "end": 1278.44, "word": " phrase,", "probability": 0.7470703125}, {"start": 1278.82, "end": 1278.96, "word": " we", "probability": 0.9287109375}, {"start": 1278.96, "end": 1279.2, "word": " look", "probability": 0.96240234375}, {"start": 1279.2, "end": 1279.4, "word": " at", "probability": 0.96728515625}, {"start": 1279.4, "end": 1279.7, "word": " the", "probability": 0.8642578125}, {"start": 1279.7, "end": 1280.22, "word": " noun.", "probability": 0.77001953125}, {"start": 1281.58, "end": 1281.98, "word": " Even", "probability": 0.76318359375}, {"start": 1281.98, "end": 1282.34, "word": " if", "probability": 0.95166015625}, {"start": 1282.34, "end": 1282.5, "word": " it", "probability": 0.95556640625}, {"start": 1282.5, "end": 1282.68, "word": " is", "probability": 0.87060546875}, {"start": 1282.68, "end": 1283.18, "word": " separated", "probability": 0.91357421875}, {"start": 1283.18, "end": 1283.52, "word": " by", "probability": 0.96826171875}, {"start": 1283.52, "end": 1283.68, "word": " a", "probability": 0.98193359375}, {"start": 1283.68, "end": 1284.04, "word": " phrase.", "probability": 0.85693359375}, {"start": 1284.68, "end": 1285.3, "word": " The", "probability": 0.379638671875}, {"start": 1285.3, "end": 1285.54, "word": " other", "probability": 0.87548828125}, {"start": 1285.54, "end": 1286.06, "word": " sentence,", "probability": 0.91796875}, {"start": 1286.2, "end": 1286.36, "word": " read", "probability": 0.861328125}, {"start": 1286.36, "end": 1286.54, "word": " it", "probability": 0.95068359375}, {"start": 1286.54, "end": 1286.92, "word": " please.", "probability": 0.76025390625}], "temperature": 1.0}, {"id": 51, "seek": 131502, "start": 1291.04, "end": 1315.02, "text": " Thank you. The ideas in that book, look, in that book, this is another prepositional phrase. Okay? It is another phrase. So this interrupts what? The subject and the verb, but it doesn't affect the agreement. Okay? 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You look at the verb. This is the verb. Ideas are. Book is. Okay? Yes, look at the noun and look at the verb. So we say the book is and the ideas are. Can you read it please? Read. Sometimes a phrase or a clause separates a subject from itself. Yeah. 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Structures do not affect basic agreement. In the first sentence, the interrupting prepositional phrase on political party does not change the fact that the verb is must agree with the subject clause. Okay, thank you very much. Thank you. Now, I want to give you another sentence.", "tokens": [745, 44513, 13, 745, 44513, 360, 406, 3345, 3875, 8106, 13, 682, 264, 700, 8174, 11, 264, 49455, 2666, 329, 2628, 9535, 322, 3905, 3595, 775, 406, 1319, 264, 1186, 300, 264, 9595, 307, 1633, 3986, 365, 264, 3983, 25925, 13, 1033, 11, 1309, 291, 588, 709, 13, 1044, 291, 13, 823, 11, 286, 528, 281, 976, 291, 1071, 8174, 13], "avg_logprob": -0.22769657786815398, "compression_ratio": 1.5368421052631578, "no_speech_prob": 0.0, "words": [{"start": 1346.07, "end": 1346.87, "word": " Structures.", "probability": 0.6304931640625}, {"start": 1347.93, "end": 1348.73, "word": " Structures", "probability": 0.7001953125}, {"start": 1348.73, "end": 1349.43, "word": " do", "probability": 0.93115234375}, {"start": 1349.43, "end": 1349.75, "word": " not", "probability": 0.947265625}, {"start": 1349.75, "end": 1350.31, "word": " affect", "probability": 0.89306640625}, {"start": 1350.31, "end": 1351.07, "word": " basic", "probability": 0.755859375}, {"start": 1351.07, "end": 1351.71, "word": " agreement.", "probability": 0.8603515625}, {"start": 1352.75, "end": 1353.17, "word": " In", "probability": 0.90869140625}, {"start": 1353.17, "end": 1353.35, "word": " the", "probability": 0.9208984375}, {"start": 1353.35, "end": 1353.83, "word": " first", "probability": 0.8837890625}, {"start": 1353.83, "end": 1354.83, "word": " sentence,", "probability": 0.95068359375}, {"start": 1355.31, "end": 1355.59, "word": " the", "probability": 0.38232421875}, {"start": 1355.59, "end": 1356.27, "word": " interrupting", "probability": 0.96240234375}, {"start": 1356.27, "end": 1358.53, "word": " prepositional", "probability": 0.7913411458333334}, {"start": 1358.53, "end": 1359.91, "word": " phrase", "probability": 0.64404296875}, {"start": 1359.91, "end": 1360.67, "word": " on", "probability": 0.37939453125}, {"start": 1360.67, "end": 1361.15, "word": " political", "probability": 0.8515625}, {"start": 1361.15, "end": 1362.05, "word": " party", "probability": 0.80029296875}, {"start": 1362.05, "end": 1363.03, "word": " does", "probability": 0.7412109375}, {"start": 1363.03, "end": 1363.45, "word": " not", "probability": 0.9501953125}, {"start": 1363.45, "end": 1364.23, "word": " change", "probability": 0.888671875}, {"start": 1364.23, "end": 1365.49, "word": " the", "probability": 0.8974609375}, {"start": 1365.49, "end": 1365.87, "word": " fact", "probability": 0.90234375}, {"start": 1365.87, "end": 1366.25, "word": " that", "probability": 0.931640625}, {"start": 1366.25, "end": 1366.55, "word": " the", "probability": 0.8583984375}, {"start": 1366.55, "end": 1366.85, "word": " verb", "probability": 0.29541015625}, {"start": 1366.85, "end": 1367.21, "word": " is", "probability": 0.65576171875}, {"start": 1367.21, "end": 1367.61, "word": " must", "probability": 0.73583984375}, {"start": 1367.61, "end": 1368.13, "word": " agree", "probability": 0.8974609375}, {"start": 1368.13, "end": 1368.53, "word": " with", "probability": 0.9013671875}, {"start": 1368.53, "end": 1368.99, "word": " the", "probability": 0.89501953125}, {"start": 1368.99, "end": 1369.39, "word": " subject", "probability": 0.93505859375}, {"start": 1369.39, "end": 1369.77, "word": " clause.", "probability": 0.52392578125}, {"start": 1370.07, "end": 1370.41, "word": " Okay,", "probability": 0.8037109375}, {"start": 1370.51, "end": 1370.71, "word": " thank", "probability": 0.85009765625}, {"start": 1370.71, "end": 1370.83, "word": " you", "probability": 0.9638671875}, {"start": 1370.83, "end": 1371.05, "word": " very", "probability": 0.8505859375}, {"start": 1371.05, "end": 1371.41, "word": " much.", "probability": 0.9091796875}, {"start": 1371.51, "end": 1372.21, "word": " Thank", "probability": 0.84423828125}, {"start": 1372.21, "end": 1372.43, "word": " you.", "probability": 0.9619140625}, {"start": 1372.79, "end": 1373.09, "word": " Now,", "probability": 0.9619140625}, {"start": 1373.19, "end": 1373.39, "word": " I", "probability": 0.99951171875}, {"start": 1373.39, "end": 1373.57, "word": " want", "probability": 0.892578125}, {"start": 1373.57, "end": 1373.69, "word": " to", "probability": 0.96875}, {"start": 1373.69, "end": 1373.85, "word": " give", "probability": 0.88916015625}, {"start": 1373.85, "end": 1373.97, "word": " you", "probability": 0.96240234375}, {"start": 1373.97, "end": 1374.31, "word": " another", "probability": 0.91796875}, {"start": 1374.31, "end": 1374.91, "word": " sentence.", "probability": 0.93896484375}], "temperature": 1.0}, {"id": 54, "seek": 139996, "start": 1376.76, "end": 1399.96, "text": " Now look at this sentence. Burning, rainy, forests, cause, causes,", "tokens": [823, 574, 412, 341, 8174, 13, 43905, 11, 27181, 11, 21700, 11, 3082, 11, 7700, 11], "avg_logprob": -0.22012867647058823, "compression_ratio": 0.9710144927536232, "no_speech_prob": 0.0, "words": [{"start": 1376.76, "end": 1377.02, "word": " Now", "probability": 0.900390625}, {"start": 1377.02, "end": 1377.24, "word": " look", "probability": 0.7138671875}, {"start": 1377.24, "end": 1377.4, "word": " at", "probability": 0.97119140625}, {"start": 1377.4, "end": 1377.62, "word": " this", "probability": 0.94921875}, {"start": 1377.62, "end": 1378.2, "word": " sentence.", "probability": 0.93603515625}, {"start": 1383.74, "end": 1385.14, "word": " Burning,", "probability": 0.74560546875}, {"start": 1388.08, "end": 1388.46, "word": " rainy,", "probability": 0.77001953125}, {"start": 1391.76, "end": 1392.64, "word": " forests,", "probability": 0.87255859375}, {"start": 1396.32, "end": 1398.2, "word": " cause,", "probability": 0.72119140625}, {"start": 1399.02, "end": 1399.96, "word": " causes,", "probability": 0.9072265625}], "temperature": 1.0}, {"id": 55, "seek": 143580, "start": 1409.3, "end": 1435.8, "text": " Look at this sentence. Which answer is right? Which answer is right? Causes burning rainy forests. Cause or causes? Yes, please. Cause. Why cause? Because forest is plural. Okay, now listen. 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Burning the forest, the act of, the process of, okay? The act of or the process of, we don't look at forests, okay? Because this is where is the subject, okay? This is the sub, burning it, it causes, it causes, okay? It causes, right? 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Naveen, would you read the first one? The book that I got from my parents was very interesting. Very good. The book was very interesting. Which book? That I got from my parents. That I got from my parents. This is a clause. This clause describes the noun. 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It describes the noun. When I say wither, what type of wither? You know what type of wither? I don't know. But when I say cold wither, cold, this is adjective, described the noun. So this clause that I got from my parents, okay, describes the noun. 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Anyhow, now the book was very interesting. Now the subject and the verb are interrupted by a clause. Does this interruption affect the relation between the subject and the verb? No. Now look, the book is what? Singular. It needs what? A singular verb. Thank you. 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Okay. Yes. Yeah, please Khadija read. In the above sentences, the interrupting adjective clause don't change the fact that the verb was aware must agree with the subject box. Okay, thank you very much. So these adjective clauses don't change the fact. Okay, good. 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Walking is very interesting. Now walking. It is like what? Watching. Watching old movies is fun. This is a gerund. Okay? This is a gerund. Watching movies is fun. 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It is the subject, we say this is called a gerund, okay? Infinitive plus ing and it needs a singular verb. Now we have an exercise. Three minutes, I'd like you to do the exercise, okay? Go on please, do this exercise.", "tokens": [7474, 1040, 11, 309, 307, 8668, 382, 257, 20010, 23307, 13, 467, 307, 264, 3983, 11, 321, 584, 341, 307, 1219, 257, 5713, 997, 11, 1392, 30, 22145, 2187, 1804, 3957, 293, 309, 2203, 257, 20010, 9595, 13, 823, 321, 362, 364, 5380, 13, 6244, 2077, 11, 286, 1116, 411, 291, 281, 360, 264, 5380, 11, 1392, 30, 1037, 322, 1767, 11, 360, 341, 5380, 13], "avg_logprob": -0.20020989161818775, "compression_ratio": 1.5411764705882354, "no_speech_prob": 0.0, "words": [{"start": 1682.4499999999998, "end": 1683.09, "word": " Singular,", "probability": 0.6273193359375}, {"start": 1683.33, "end": 1683.37, "word": " it", "probability": 0.92578125}, {"start": 1683.37, "end": 1683.93, "word": " is", "probability": 0.90283203125}, {"start": 1683.93, "end": 1684.81, "word": " treated", "probability": 0.61083984375}, {"start": 1684.81, "end": 1685.21, "word": " as", "probability": 0.96630859375}, {"start": 1685.21, "end": 1685.39, "word": " a", "probability": 0.97607421875}, {"start": 1685.39, "end": 1685.77, "word": " singular", "probability": 0.97509765625}, {"start": 1685.77, "end": 1686.35, "word": " noun.", "probability": 0.97314453125}, {"start": 1686.49, "end": 1686.61, "word": " It", "probability": 0.9287109375}, {"start": 1686.61, "end": 1686.73, "word": " is", "probability": 0.93115234375}, {"start": 1686.73, "end": 1686.91, "word": " the", "probability": 0.86376953125}, {"start": 1686.91, "end": 1687.27, "word": " subject,", "probability": 0.96923828125}, {"start": 1687.41, "end": 1687.51, "word": " we", "probability": 0.85400390625}, {"start": 1687.51, "end": 1687.83, "word": " say", "probability": 0.93359375}, {"start": 1687.83, "end": 1688.47, "word": " this", "probability": 0.67431640625}, {"start": 1688.47, "end": 1688.65, "word": " is", "probability": 0.951171875}, {"start": 1688.65, "end": 1688.95, "word": " called", "probability": 0.8955078125}, {"start": 1688.95, "end": 1689.19, "word": " a", "probability": 0.57861328125}, {"start": 1689.19, "end": 1689.71, "word": " gerund,", "probability": 0.919921875}, {"start": 1690.23, "end": 1690.53, "word": " okay?", "probability": 0.853515625}, {"start": 1691.17, "end": 1691.81, "word": " Infinitive", "probability": 0.8525390625}, {"start": 1691.81, "end": 1692.17, "word": " plus", "probability": 0.78515625}, {"start": 1692.17, "end": 1692.67, "word": " ing", "probability": 0.4990234375}, {"start": 1692.67, "end": 1693.91, "word": " and", "probability": 0.61865234375}, {"start": 1693.91, "end": 1694.83, "word": " it", "probability": 0.60986328125}, {"start": 1694.83, "end": 1695.19, "word": " needs", "probability": 0.861328125}, {"start": 1695.19, "end": 1695.49, "word": " a", "probability": 0.9970703125}, {"start": 1695.49, "end": 1695.87, "word": " singular", "probability": 0.97021484375}, {"start": 1695.87, "end": 1696.95, "word": " verb.", "probability": 0.8857421875}, {"start": 1697.57, "end": 1697.93, "word": " Now", "probability": 0.95361328125}, {"start": 1697.93, "end": 1698.17, "word": " we", "probability": 0.73828125}, {"start": 1698.17, "end": 1698.49, "word": " have", "probability": 0.94873046875}, {"start": 1698.49, "end": 1698.73, "word": " an", "probability": 0.951171875}, {"start": 1698.73, "end": 1699.49, "word": " exercise.", "probability": 0.9609375}, {"start": 1701.21, "end": 1701.85, "word": " Three", "probability": 0.72119140625}, {"start": 1701.85, "end": 1702.31, "word": " minutes,", "probability": 0.93359375}, {"start": 1702.39, "end": 1702.67, "word": " I'd", "probability": 0.982421875}, {"start": 1702.67, "end": 1702.91, "word": " like", "probability": 0.94384765625}, {"start": 1702.91, "end": 1703.09, "word": " you", "probability": 0.96044921875}, {"start": 1703.09, "end": 1703.27, "word": " to", "probability": 0.96875}, {"start": 1703.27, "end": 1703.43, "word": " do", "probability": 0.96142578125}, {"start": 1703.43, "end": 1703.61, "word": " the", "probability": 0.90087890625}, {"start": 1703.61, "end": 1704.29, "word": " exercise,", "probability": 0.95556640625}, {"start": 1704.75, "end": 1705.03, "word": " okay?", "probability": 0.90234375}, {"start": 1705.85, "end": 1706.09, "word": " Go", "probability": 0.9443359375}, {"start": 1706.09, "end": 1706.27, "word": " on", "probability": 0.9453125}, {"start": 1706.27, "end": 1706.59, "word": " please,", "probability": 0.3515625}, {"start": 1706.69, "end": 1706.79, "word": " do", "probability": 0.9599609375}, {"start": 1706.79, "end": 1707.03, "word": " this", "probability": 0.9462890625}, {"start": 1707.03, "end": 1707.65, "word": " exercise.", "probability": 0.95556640625}], "temperature": 1.0}, {"id": 66, "seek": 172833, "start": 1714.59, "end": 1728.33, "text": " Okay, go on. Please check your answers. Check the answers. Finished?", "tokens": [1033, 11, 352, 322, 13, 2555, 1520, 428, 6338, 13, 6881, 264, 6338, 13, 48188, 30], "avg_logprob": -0.24057904411764705, "compression_ratio": 1.0615384615384615, "no_speech_prob": 0.0, "words": [{"start": 1714.5900000000001, "end": 1715.21, "word": " Okay,", "probability": 0.484375}, {"start": 1715.31, "end": 1715.47, "word": " go", "probability": 0.9365234375}, {"start": 1715.47, "end": 1715.69, "word": " on.", "probability": 0.94287109375}, {"start": 1715.85, "end": 1716.09, "word": " Please", "probability": 0.77001953125}, {"start": 1716.09, "end": 1716.37, "word": " check", "probability": 0.72900390625}, {"start": 1716.37, "end": 1716.55, "word": " your", "probability": 0.89501953125}, {"start": 1716.55, "end": 1717.07, "word": " answers.", "probability": 0.8896484375}, {"start": 1726.01, "end": 1726.63, "word": " Check", "probability": 0.8369140625}, {"start": 1726.63, "end": 1726.83, "word": " the", "probability": 0.9072265625}, {"start": 1726.83, "end": 1727.35, "word": " answers.", "probability": 0.861328125}, {"start": 1727.99, "end": 1728.33, "word": " Finished?", "probability": 0.9140625}], "temperature": 1.0}, {"id": 67, "seek": 175065, "start": 1745.23, "end": 1750.65, "text": " The last one? Read it, read it please.", "tokens": [440, 1036, 472, 30, 17604, 309, 11, 1401, 309, 1767, 13], "avg_logprob": -0.3123372370998065, "compression_ratio": 0.9285714285714286, "no_speech_prob": 0.0, "words": [{"start": 1745.23, "end": 1745.91, "word": " The", "probability": 0.4638671875}, {"start": 1745.91, "end": 1746.21, "word": " last", "probability": 0.869140625}, {"start": 1746.21, "end": 1746.65, "word": " one?", "probability": 0.93603515625}, {"start": 1748.95, "end": 1749.63, "word": " Read", "probability": 0.81396484375}, {"start": 1749.63, "end": 1749.85, "word": " it,", "probability": 0.95654296875}, {"start": 1749.95, "end": 1750.13, "word": " read", "probability": 0.7216796875}, {"start": 1750.13, "end": 1750.31, "word": " it", "probability": 0.95263671875}, {"start": 1750.31, "end": 1750.65, "word": " please.", "probability": 0.66259765625}], "temperature": 1.0}, {"id": 68, "seek": 178078, "start": 1751.76, "end": 1780.78, "text": " I love to go to shopping when I am on vacation, but I don't buy many things. I love to go shopping. A interest shopping is cheaply made. Okay, so this is a group. A lot of the staff, this is a group. One. Okay? Yeah. One. It is one group, okay? We deal it as one group. Yes, read it. Number six. The professor and the student agree or agrees on the point. Yeah, what do you think? Why agree?", "tokens": [286, 959, 281, 352, 281, 8688, 562, 286, 669, 322, 12830, 11, 457, 286, 500, 380, 2256, 867, 721, 13, 286, 959, 281, 352, 8688, 13, 316, 1179, 8688, 307, 7084, 356, 1027, 13, 1033, 11, 370, 341, 307, 257, 1594, 13, 316, 688, 295, 264, 3525, 11, 341, 307, 257, 1594, 13, 1485, 13, 1033, 30, 865, 13, 1485, 13, 467, 307, 472, 1594, 11, 1392, 30, 492, 2028, 309, 382, 472, 1594, 13, 1079, 11, 1401, 309, 13, 5118, 2309, 13, 440, 8304, 293, 264, 3107, 3986, 420, 26383, 322, 264, 935, 13, 865, 11, 437, 360, 291, 519, 30, 1545, 3986, 30], "avg_logprob": -0.26886793802369313, "compression_ratio": 1.6896551724137931, "no_speech_prob": 0.0, "words": [{"start": 1751.76, "end": 1752.0, "word": " I", "probability": 0.75390625}, {"start": 1752.0, "end": 1752.14, "word": " love", "probability": 0.421875}, {"start": 1752.14, "end": 1752.3, "word": " to", "probability": 0.92578125}, {"start": 1752.3, "end": 1752.52, "word": " go", "probability": 0.95166015625}, {"start": 1752.52, 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What about the last one? Aha, you asked about it. Okay, good, never mind. One mistake, next time you'll get a full mark. Are there any questions on the exercise? Are there any questions on the exercise? Thank you very much. This is enough for today. This is enough for the lecture.", "tokens": [440, 1036, 472, 13, 708, 466, 264, 1036, 472, 30, 27448, 11, 291, 2351, 466, 309, 13, 1033, 11, 665, 11, 1128, 1575, 13, 1485, 6146, 11, 958, 565, 291, 603, 483, 257, 1577, 1491, 13, 2014, 456, 604, 1651, 322, 264, 5380, 30, 2014, 456, 604, 1651, 322, 264, 5380, 30, 1044, 291, 588, 709, 13, 639, 307, 1547, 337, 965, 13, 639, 307, 1547, 337, 264, 7991, 13], "avg_logprob": -0.18276848213773378, "compression_ratio": 1.7011494252873562, "no_speech_prob": 5.960464477539062e-07, "words": [{"start": 1866.39, "end": 1866.45, "word": " The", "probability": 0.282470703125}, {"start": 1866.45, "end": 1866.75, "word": " last", "probability": 0.876953125}, {"start": 1866.75, "end": 1866.99, "word": " one.", "probability": 0.9169921875}, {"start": 1867.55, "end": 1867.85, "word": " What", "probability": 0.787109375}, {"start": 1867.85, "end": 1868.15, "word": " about", "probability": 0.9033203125}, {"start": 1868.15, "end": 1868.37, "word": " the", "probability": 0.9150390625}, {"start": 1868.37, "end": 1868.61, "word": " last", "probability": 0.88818359375}, {"start": 1868.61, "end": 1868.93, "word": " one?", "probability": 0.93115234375}, {"start": 1869.07, "end": 1869.33, "word": " Aha,", "probability": 0.576171875}, {"start": 1869.45, "end": 1869.59, "word": " you", "probability": 0.95556640625}, {"start": 1869.59, "end": 1869.93, "word": " asked", "probability": 0.85205078125}, {"start": 1869.93, "end": 1870.23, "word": " about", "probability": 0.9033203125}, {"start": 1870.23, "end": 1870.51, "word": " it.", "probability": 0.9501953125}, {"start": 1870.71, "end": 1871.19, "word": " Okay,", "probability": 0.76025390625}, {"start": 1871.31, "end": 1871.53, "word": " good,", "probability": 0.912109375}, {"start": 1871.61, "end": 1871.77, "word": " never", "probability": 0.9228515625}, {"start": 1871.77, "end": 1872.09, "word": " mind.", "probability": 0.73388671875}, {"start": 1872.17, "end": 1872.33, "word": " One", "probability": 0.9267578125}, {"start": 1872.33, "end": 1872.69, "word": " mistake,", "probability": 0.94921875}, {"start": 1872.79, "end": 1872.93, "word": " next", "probability": 0.927734375}, {"start": 1872.93, "end": 1873.23, "word": " time", "probability": 0.88671875}, {"start": 1873.23, "end": 1873.43, "word": " you'll", "probability": 0.80859375}, {"start": 1873.43, "end": 1873.59, "word": " get", "probability": 0.93994140625}, {"start": 1873.59, "end": 1873.73, "word": " a", "probability": 0.9521484375}, {"start": 1873.73, "end": 1873.89, "word": " full", "probability": 0.927734375}, {"start": 1873.89, "end": 1874.21, "word": " mark.", "probability": 0.89404296875}, {"start": 1875.87, "end": 1876.35, "word": " Are", "probability": 0.5263671875}, {"start": 1876.35, "end": 1876.59, "word": " there", "probability": 0.91552734375}, {"start": 1876.59, "end": 1876.73, "word": " any", "probability": 0.489013671875}, {"start": 1876.73, "end": 1877.03, "word": " questions", "probability": 0.94189453125}, {"start": 1877.03, "end": 1877.33, "word": " on", "probability": 0.93798828125}, {"start": 1877.33, "end": 1877.45, "word": " the", "probability": 0.9189453125}, {"start": 1877.45, "end": 1878.05, "word": " exercise?", "probability": 0.9560546875}, {"start": 1881.19, "end": 1881.67, "word": " Are", "probability": 0.80712890625}, {"start": 1881.67, "end": 1881.79, "word": " there", "probability": 0.916015625}, {"start": 1881.79, "end": 1881.95, "word": " any", "probability": 0.9111328125}, {"start": 1881.95, "end": 1882.25, "word": " questions", "probability": 0.955078125}, {"start": 1882.25, "end": 1882.53, "word": " on", "probability": 0.94580078125}, {"start": 1882.53, "end": 1882.67, "word": " the", "probability": 0.919921875}, {"start": 1882.67, "end": 1883.29, "word": " exercise?", "probability": 0.958984375}, {"start": 1888.19, "end": 1888.67, "word": " Thank", "probability": 0.71240234375}, {"start": 1888.67, "end": 1888.83, "word": " you", "probability": 0.96240234375}, {"start": 1888.83, "end": 1889.03, "word": " very", "probability": 0.84228515625}, {"start": 1889.03, "end": 1889.27, "word": " much.", "probability": 0.90771484375}, {"start": 1889.37, "end": 1889.53, "word": " This", "probability": 0.89599609375}, {"start": 1889.53, "end": 1889.67, "word": " is", "probability": 0.94970703125}, {"start": 1889.67, "end": 1889.89, "word": " enough", "probability": 0.869140625}, {"start": 1889.89, "end": 1890.11, "word": " for", "probability": 0.95068359375}, {"start": 1890.11, "end": 1890.45, "word": " today.", "probability": 0.84423828125}, {"start": 1892.45, "end": 1892.93, "word": " This", "probability": 0.880859375}, {"start": 1892.93, "end": 1893.11, "word": " is", "probability": 0.951171875}, {"start": 1893.11, "end": 1893.37, "word": " enough", "probability": 0.8720703125}, {"start": 1893.37, "end": 1893.61, "word": " for", "probability": 0.94970703125}, {"start": 1893.61, "end": 1893.75, "word": " the", 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/gQNwV3pAcwQ.srt b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/gQNwV3pAcwQ.srt
new file mode 100644
index 0000000000000000000000000000000000000000..7d86b920a6caec62777a5784fc0a42e4f06b2b28
--- /dev/null
+++ b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/gQNwV3pAcwQ.srt
@@ -0,0 +1,1995 @@
+
+1
+00:00:21,950 --> 00:00:27,030
+Assalamualaikum. Good morning to you all. How are
+
+2
+00:00:27,030 --> 00:00:34,110
+you today? I hope you enjoyed your weekend. What
+
+3
+00:00:34,110 --> 00:00:37,950
+did you enjoy most in the weekend? The rain. Good.
+
+4
+00:00:38,530 --> 00:00:43,170
+And it became cold. Staying at home. It's nice to
+
+5
+00:00:43,170 --> 00:00:48,010
+have. It's a good chance to stay at home. Now, how
+
+6
+00:00:48,010 --> 00:00:52,350
+are you feeling today? Look at Salwa. How are you
+
+7
+00:00:52,350 --> 00:00:56,530
+feeling Salwa? I'm feeling sorry because I'm not
+
+8
+00:00:56,530 --> 00:01:02,530
+bringing my jacket. Okay. Is it cold? Yes. She
+
+9
+00:01:02,530 --> 00:01:07,670
+made a mistake. Her mother told her to take her
+
+10
+00:01:07,670 --> 00:01:12,730
+coat. But she didn't take her coat. Okay, she left
+
+11
+00:01:12,730 --> 00:01:14,770
+her coat at home. Now,
+
+12
+00:01:17,980 --> 00:01:23,340
+She feels sorry. Okay? She knows now that she made
+
+13
+00:01:23,340 --> 00:01:29,000
+a mistake. Yes. What should she have done? What
+
+14
+00:01:29,000 --> 00:01:31,840
+should you have done, Salwa? I should have worn my
+
+15
+00:01:31,840 --> 00:01:34,520
+jacket. Very good. I should have worn my jacket.
+
+16
+00:01:34,680 --> 00:01:37,680
+Thank you very much. I should have... Now, one
+
+17
+00:01:37,680 --> 00:01:40,680
+student passed in front of the camera. What advice
+
+18
+00:01:40,680 --> 00:01:47,440
+do you give her? What advice? Yes. Passed from
+
+19
+00:01:47,440 --> 00:01:51,360
+this. Okay, this point. Thank you. You shouldn't
+
+20
+00:01:51,360 --> 00:01:55,860
+have passed from here. Okay, so she made a mistake
+
+21
+00:01:55,860 --> 00:02:00,380
+again. She made a mistake. Good. That's nice. Now
+
+22
+00:02:00,380 --> 00:02:03,220
+look at the pictures in your book and you have the
+
+23
+00:02:03,220 --> 00:02:06,480
+pictures here. This is Jason and this is Jim.
+
+24
+00:02:07,320 --> 00:02:12,200
+Okay. Look, what can you understand from the
+
+25
+00:02:12,200 --> 00:02:16,100
+pictures? Look, what do you understand? Yes,
+
+26
+00:02:16,200 --> 00:02:16,360
+please.
+
+27
+00:02:22,750 --> 00:02:27,630
+Good. Okay. So Jason got very high marks and Jim
+
+28
+00:02:27,630 --> 00:02:31,810
+got very low marks. Thank you very much. Now, now
+
+29
+00:02:31,810 --> 00:02:36,790
+who said this sentence? I should have studied. Who
+
+30
+00:02:36,790 --> 00:02:40,390
+said? That's right. Jim. Thank you very much. He
+
+31
+00:02:40,390 --> 00:02:44,150
+said I should have studied. What do you understand
+
+32
+00:02:44,150 --> 00:02:46,470
+from this sentence? I should have studied. Yeah.
+
+33
+00:02:49,250 --> 00:02:52,650
+Very good. He made a mistake. Yeah. He should have
+
+34
+00:02:52,650 --> 00:02:56,470
+done something, but he did not do. Okay. He should
+
+35
+00:02:56,470 --> 00:03:02,990
+have done, but he did not do. Okay. Now, I left my
+
+36
+00:03:02,990 --> 00:03:06,410
+home quickly today. I did not have my breakfast.
+
+37
+00:03:07,130 --> 00:03:11,470
+I'm feeling hungry. I'm feeling hungry. What do
+
+38
+00:03:11,470 --> 00:03:15,530
+you say for me? Yeah. You should have eaten your
+
+39
+00:03:15,530 --> 00:03:18,510
+breakfast. Very good. Thank you very much. You
+
+40
+00:03:18,510 --> 00:03:24,050
+should have eaten your breakfast. You know, Fatima
+
+41
+00:03:24,050 --> 00:03:29,070
+has a bad headache. Her mother gave her some
+
+42
+00:03:29,070 --> 00:03:32,290
+medicine, but she did not take the medicine. What
+
+43
+00:03:32,290 --> 00:03:37,540
+do you say to Fatima? Yeah. She should have gone
+
+44
+00:03:37,540 --> 00:03:41,280
+to the doctor. Thank you. Or this is a good
+
+45
+00:03:41,280 --> 00:03:45,480
+advice. You should have taken your medicine. Thank
+
+46
+00:03:45,480 --> 00:03:49,360
+you very much. You should have taken the medicine.
+
+47
+00:03:49,720 --> 00:03:52,620
+Now, when we say you should have taken, you should
+
+48
+00:03:52,620 --> 00:03:59,470
+have gone, which tense is used? We give advice in
+
+49
+00:03:59,470 --> 00:04:04,010
+a past. Okay, in general, we give advice in the
+
+50
+00:04:04,010 --> 00:04:06,990
+past. Okay, something should have happened in the
+
+51
+00:04:06,990 --> 00:04:09,810
+past, you should have done something in the past,
+
+52
+00:04:10,130 --> 00:04:14,930
+but you did not do. Okay, but you did not do. So,
+
+53
+00:04:16,190 --> 00:04:21,970
+you should, if you want to give advice, what
+
+54
+00:04:21,970 --> 00:04:26,460
+should in the past, Okay, what shall we say? We
+
+55
+00:04:26,460 --> 00:04:30,380
+know, as we said before, should expresses which
+
+56
+00:04:30,380 --> 00:04:34,460
+time. You should study hard. Present or future.
+
+57
+00:04:34,540 --> 00:04:38,180
+Okay, thank you. Now, read this situation please.
+
+58
+00:04:39,100 --> 00:04:42,420
+I had a test this morning. I didn't do well on the
+
+59
+00:04:42,420 --> 00:04:45,300
+test because I didn't study for it last night. I
+
+60
+00:04:45,300 --> 00:04:47,480
+should have studied last night. Thank you. Youna?
+
+61
+00:04:48,590 --> 00:04:52,130
+She did not study for the test. She's feeling
+
+62
+00:04:52,130 --> 00:04:55,930
+sorry now. She admits that she had made a mistake,
+
+63
+00:04:56,230 --> 00:04:59,930
+okay? She says, I should have studied. She's not
+
+64
+00:04:59,930 --> 00:05:04,650
+relaxed. She's worried because she didn't study
+
+65
+00:05:04,650 --> 00:05:08,590
+for the exam. Now, when I say, I should have
+
+66
+00:05:08,590 --> 00:05:11,990
+studied, it was, yeah, what does that mean? What
+
+67
+00:05:11,990 --> 00:05:12,750
+do you understand?
+
+68
+00:05:15,490 --> 00:05:20,430
+Good, but did I do? Did I study? No, thank you
+
+69
+00:05:20,430 --> 00:05:25,790
+very much. Dua, you visited your friend yesterday
+
+70
+00:05:25,790 --> 00:05:29,930
+and you were late. You were supposed to be at home
+
+71
+00:05:29,930 --> 00:05:34,090
+at eight, but you came later and you didn't call
+
+72
+00:05:34,090 --> 00:05:37,780
+the family. She didn't call the family. Her
+
+73
+00:05:37,780 --> 00:05:42,260
+parents were very worried. What should she have
+
+74
+00:05:42,260 --> 00:05:49,120
+done? What should you have done? Very good. I
+
+75
+00:05:49,120 --> 00:05:52,140
+should have called them. I should have called
+
+76
+00:05:52,140 --> 00:05:57,740
+them. That's nice. Thank you. Now, Yasmin, your
+
+77
+00:05:57,740 --> 00:06:00,360
+friend was admitted to the hospital and you did
+
+78
+00:06:00,360 --> 00:06:03,760
+not visit her yesterday. What should Yasmin have
+
+79
+00:06:03,760 --> 00:06:09,250
+done? She should have visited her friend.
+
+80
+00:06:13,210 --> 00:06:19,190
+Who's the speaker? Very good. She should have
+
+81
+00:06:19,190 --> 00:06:20,470
+called her friend.
+
+82
+00:06:24,690 --> 00:06:29,730
+Okay, Najwa has a little sister. She had a
+
+83
+00:06:29,730 --> 00:06:32,850
+homework and she wanted her to help her with the
+
+84
+00:06:32,850 --> 00:06:36,990
+homework, but she did not help her. Okay, what do
+
+85
+00:06:36,990 --> 00:06:39,970
+you say to Najwa? Yeah, she should have helped her
+
+86
+00:06:39,970 --> 00:06:42,750
+sister. Very good. She should have helped her
+
+87
+00:06:42,750 --> 00:06:47,870
+sister. Okay? Now, she should have, but did she
+
+88
+00:06:47,870 --> 00:06:52,950
+do? No, she did not do. Now, this is should have
+
+89
+00:06:52,950 --> 00:06:56,090
+done, should have called. It's the past form of
+
+90
+00:06:56,090 --> 00:07:03,950
+what? Of should. Okay. Now, we express, we use
+
+91
+00:07:03,950 --> 00:07:06,330
+should and ought to express what?
+
+92
+00:07:12,080 --> 00:07:15,340
+Should in this situation, in the past form, you
+
+93
+00:07:15,340 --> 00:07:17,920
+know, ought to express his advice, as we said
+
+94
+00:07:17,920 --> 00:07:22,380
+before, right? In this situation, in the past,
+
+95
+00:07:22,600 --> 00:07:26,780
+ought to also, you ought to have visited, you
+
+96
+00:07:26,780 --> 00:07:31,270
+ought to have helped, okay? It is, it expresses
+
+97
+00:07:31,270 --> 00:07:36,130
+the same meaning. But it is not very common. It is
+
+98
+00:07:36,130 --> 00:07:39,550
+not very common. Now, which is easier to say? You
+
+99
+00:07:39,550 --> 00:07:42,990
+shouldn't have done or you ought not have done.
+
+100
+00:07:43,410 --> 00:07:47,110
+Which is easier? You should not, it's easier. And
+
+101
+00:07:47,110 --> 00:07:51,650
+people, you know, because it is easier to say, to
+
+102
+00:07:51,650 --> 00:07:55,250
+be said, easier to be used. It is more common than
+
+103
+00:07:55,250 --> 00:08:00,200
+what ought to. But you know, It also expresses the
+
+104
+00:08:00,200 --> 00:08:03,840
+same meaning. Okay? We say, you should study, you
+
+105
+00:08:03,840 --> 00:08:07,400
+ought to study. Also, you should have studied, you
+
+106
+00:08:07,400 --> 00:08:12,860
+ought to study. Okay, good. Now, look at the
+
+107
+00:08:12,860 --> 00:08:13,460
+situation.
+
+108
+00:08:17,620 --> 00:08:22,940
+Today, my car stopped suddenly in the road.
+
+109
+00:08:25,840 --> 00:08:32,060
+A long time ago, I didn't buy any gas, any petrol.
+
+110
+00:08:32,540 --> 00:08:38,360
+It was empty. Yeah, my son told me yesterday to
+
+111
+00:08:38,360 --> 00:08:42,040
+buy some gas but I did not have time to do. What
+
+112
+00:08:42,040 --> 00:08:45,820
+do you think? What I should have done or what I
+
+113
+00:08:45,820 --> 00:08:49,290
+shouldn't have done? Yeah. He should have done
+
+114
+00:08:49,290 --> 00:08:53,250
+some gas for the car. He should have bought. Okay,
+
+115
+00:08:53,350 --> 00:08:59,550
+thank you. And I shouldn't have waited. Neglected.
+
+116
+00:08:59,610 --> 00:09:04,010
+That's right. I shouldn't have neglected that.
+
+117
+00:09:05,270 --> 00:09:09,690
+Fatima has... Fatima ate a very big breakfast
+
+118
+00:09:09,690 --> 00:09:14,150
+today. And she's, you know, she's lazy. She cannot
+
+119
+00:09:14,150 --> 00:09:19,820
+move. What advice do you give her? She ate a very
+
+120
+00:09:19,820 --> 00:09:21,960
+big breakfast. Yes, please.
+
+121
+00:09:24,560 --> 00:09:27,580
+Very good. She shouldn't have eaten that
+
+122
+00:09:27,580 --> 00:09:28,320
+breakfast.
+
+123
+00:09:31,440 --> 00:09:35,080
+Now she's feeling hot. She's wearing two jackets.
+
+124
+00:09:35,560 --> 00:09:39,420
+Look, one jacket and another coat. What advice do
+
+125
+00:09:39,420 --> 00:09:44,780
+you give her? You should not have worn two
+
+126
+00:09:44,780 --> 00:09:47,240
+jackets. You shouldn't have worn two jackets.
+
+127
+00:09:47,380 --> 00:09:51,460
+That's right. Okay. Now again, she came walking.
+
+128
+00:09:54,180 --> 00:09:59,920
+Okay. She came walking and she arrived late. What
+
+129
+00:09:59,920 --> 00:10:05,140
+would you say? Usually you sit here, right? Yes,
+
+130
+00:10:05,200 --> 00:10:09,200
+we are talking about you. You know, usually she
+
+131
+00:10:09,200 --> 00:10:12,580
+sits in the front seat, okay? Today she arrived
+
+132
+00:10:12,580 --> 00:10:18,220
+late and she's sitting in the back. Okay. I
+
+133
+00:10:18,220 --> 00:10:20,740
+shouldn't have walked to the university. Very
+
+134
+00:10:20,740 --> 00:10:24,440
+good. Thank you. I shouldn't have walked. Okay. I
+
+135
+00:10:24,440 --> 00:10:28,460
+should have taken a taxi. That's wonderful. Thank
+
+136
+00:10:28,460 --> 00:10:31,260
+you very much. When you say, I shouldn't have
+
+137
+00:10:31,260 --> 00:10:35,880
+walked. I shouldn't have eaten. It means that you
+
+138
+00:10:35,880 --> 00:10:39,280
+feel that you made a mistake again. I was mistaken
+
+139
+00:10:39,280 --> 00:10:43,320
+to do something. Okay. I was mistaken to do
+
+140
+00:10:43,320 --> 00:10:48,680
+something. Look, who can read this sentence? Yes,
+
+141
+00:10:48,760 --> 00:10:53,800
+please. We went to a movie, but it was a waste of
+
+142
+00:10:53,800 --> 00:10:57,860
+time and money. We shouldn't have gone to the
+
+143
+00:10:57,860 --> 00:11:00,400
+movie. Okay, we shouldn't have gone to the movie.
+
+144
+00:11:01,280 --> 00:11:08,700
+We shouldn't have gone, okay? I spent
+
+145
+00:11:08,700 --> 00:11:13,840
+a lot of money yesterday. I went shopping. and I
+
+146
+00:11:13,840 --> 00:11:18,200
+spent a lot of money. I feel sorry now because I
+
+147
+00:11:18,200 --> 00:11:20,960
+bought so many things and I discovered that there
+
+148
+00:11:20,960 --> 00:11:23,820
+is no electricity and the fridge is not working.
+
+149
+00:11:23,980 --> 00:11:27,660
+What would you say to me? Yes Marwa. You should
+
+150
+00:11:27,660 --> 00:11:30,440
+not have bought so much things. Okay. You should
+
+151
+00:11:30,440 --> 00:11:33,800
+have not bought. You should not have bought. Or
+
+152
+00:11:33,800 --> 00:11:38,270
+you should not have spent. You should have saved.
+
+153
+00:11:38,650 --> 00:11:41,330
+Okay, very good. You should not, you shouldn't have
+
+154
+00:11:41,330 --> 00:11:45,030
+wasted your money. You shouldn't have bought. Okay
+
+155
+00:11:45,030 --> 00:11:50,070
+Thank you. Now look at this exercise. Who wants to
+
+156
+00:11:50,070 --> 00:11:57,310
+read? Yes, please. Where 
+
+157
+00:11:57,310 --> 00:12:00,370
+are
+
+158
+00:12:00,370 --> 00:12:05,040
+you reading? Look, we are in this exercise, 27.
+
+159
+00:12:06,800 --> 00:12:13,140
+Speaker A presents a given situation. Speaker B
+
+160
+00:12:13,140 --> 00:12:16,680
+comments on it using short sentences.
+
+161
+00:12:21,990 --> 00:12:25,430
+In pairs? In groups? Or as a class? Let's work as
+
+162
+00:12:25,430 --> 00:12:28,730
+a class, okay? This is the situation. Look at the
+
+163
+00:12:28,730 --> 00:12:32,190
+situation. Read it, please. Okay? Read the
+
+164
+00:12:32,190 --> 00:12:35,730
+situation. Example. Speaker cannot... Leave the
+
+165
+00:12:35,730 --> 00:12:41,270
+example. Look at the situation. Read it. Tim made
+
+166
+00:12:41,270 --> 00:12:45,110
+a mistake yesterday. He left the door to his house
+
+167
+00:12:45,110 --> 00:12:51,610
+open and a bird flew in, and he had a terrible time.
+
+168
+00:12:53,890 --> 00:12:57,330
+Thank you. Imagine you went to your home, you
+
+169
+00:12:57,330 --> 00:13:01,870
+found a bird in your room, okay? Your sister or
+
+170
+00:13:01,870 --> 00:13:07,070
+your brother left the door open and the bird flew
+
+171
+00:13:07,070 --> 00:13:12,030
+into your room, okay? What would you comment on
+
+172
+00:13:12,030 --> 00:13:16,110
+the situation? Yes, listen.
+
+173
+00:13:19,000 --> 00:13:22,440
+Okay, he shouldn't have, you know, he shouldn't have
+
+174
+00:13:22,440 --> 00:13:27,180
+left the door open. Okay. Thank you. Good. Yes, please.
+
+175
+00:13:27,180 --> 00:13:32,180
+You should have closed the door. He should have
+
+176
+00:13:32,180 --> 00:13:35,700
+closed the door. Very good. Thank you. Yeah, there was
+
+177
+00:13:35,700 --> 00:13:39,120
+an important meeting yesterday afternoon, but you
+
+178
+00:13:39,120 --> 00:13:42,220
+decided not to go. There was a mistake now. Your
+
+179
+00:13:42,220 --> 00:13:45,420
+boss is angry. Okay. Good. You shouldn't have ignored
+
+180
+00:13:46,080 --> 00:13:49,160
+Very good. You shouldn't have ignored the meeting.
+
+181
+00:13:49,320 --> 00:13:54,480
+Thank you. Yes, please. Very good. You should have
+
+182
+00:13:54,480 --> 00:13:56,660
+gone to the meeting. Thank you very much. Next
+
+183
+00:13:56,660 --> 00:14:03,280
+one. Okay, next one. Yes, please. Emily didn't
+
+184
+00:14:03,280 --> 00:14:08,140
+feel good a couple of days ago. I told her to see
+
+185
+00:14:08,140 --> 00:14:11,640
+a doctor, but she didn't. That was a mistake. Just
+
+186
+00:14:11,640 --> 00:14:17,110
+a minute. I told her to see a doctor. I told her
+
+187
+00:14:17,110 --> 00:14:18,890
+to see a doctor. What do you think of this
+
+188
+00:14:18,890 --> 00:14:19,390
+sentence?
+
+189
+00:14:26,630 --> 00:14:27,070
+Okay,
+
+190
+00:14:31,930 --> 00:14:35,710
+thank you. I should, yeah, should have, sorry, I
+
+223
+00:16:46,100 --> 00:16:51,140
+Now, number five. Who can do number five? Yes,
+
+224
+00:16:51,240 --> 00:16:55,020
+please. You bought a friend a box of candy for her
+
+225
+00:16:55,020 --> 00:16:58,860
+birthday, but she doesn't like candy. You should
+
+226
+00:16:58,860 --> 00:17:02,580
+have changed the gift. Very good. Thank you. Yes,
+
+227
+00:17:02,640 --> 00:17:08,680
+please. Next one. John loved Martha, but he didn't
+
+228
+00:17:08,680 --> 00:17:13,220
+marry her. Now he is unhappy. You should have
+
+229
+00:17:13,220 --> 00:17:17,600
+changed the gift. Not me. Not me. He. Okay. Yes,
+
+230
+00:17:18,200 --> 00:17:22,400
+John. He should have married her. He should have
+
+231
+00:17:22,400 --> 00:17:25,420
+married her. You shouldn't. Who can use shouldn't?
+
+232
+00:17:26,280 --> 00:17:30,340
+She said he should have married her. Good. Yeah,
+
+233
+00:17:30,480 --> 00:17:34,620
+you shouldn't. He shouldn't have left her. Very
+
+234
+00:17:34,620 --> 00:17:41,060
+good. Or he shouldn't have loved her. Okay, thank
+
+235
+00:17:41,060 --> 00:17:43,800
+you. He shouldn't have loved, he shouldn't have
+
+236
+00:17:43,800 --> 00:17:47,300
+left, or he should have married. Good. Thank you.
+
+237
+00:17:47,600 --> 00:17:51,860
+Yes, please. John loved Martha and he married her,
+
+238
+00:17:52,040 --> 00:17:56,360
+but now he is unhappy. He shouldn't have left her.
+
+239
+00:17:56,960 --> 00:18:00,820
+He shouldn't marry her. Just a minute. There is a
+
+240
+00:18:00,820 --> 00:18:03,660
+speaker. Yeah, he shouldn't have married Martha.
+
+241
+00:18:06,140 --> 00:18:10,680
+Okay, so he should have left her. Again, what's
+
+242
+00:18:10,680 --> 00:18:14,380
+your answer again? He should have left her. He
+
+243
+00:18:14,380 --> 00:18:19,270
+should have left her. Thank you. Yeah? Okay, he
+
+244
+00:18:19,270 --> 00:18:22,750
+shouldn't have married her. Thank you. Yes, next
+
+245
+00:18:22,750 --> 00:18:26,890
+one. The weather was beautiful yesterday, but you
+
+246
+00:18:26,890 --> 00:18:34,470
+stayed inside all day. He or you? You. You, he,
+
+247
+00:18:34,590 --> 00:18:37,910
+never mind in this situation. It can be me. Okay,
+
+248
+00:18:38,550 --> 00:18:41,850
+but in the previous one, no. Okay, go on. You
+
+249
+00:18:41,850 --> 00:18:45,110
+should not have stayed home or you should have
+
+250
+00:18:46,930 --> 00:18:49,550
+Okay, you shouldn't have stayed home. Thank you.
+
+251
+00:18:49,650 --> 00:19:04,190
+Good. Yes, please. This is for you He 
+
+252
+00:19:04,190 --> 00:19:05,570
+should have
+
+253
+00:19:11,520 --> 00:19:16,060
+Driven on the right side. Okay. She should have
+
+254
+00:19:16,060 --> 00:19:20,080
+driven on the right side. This is one answer.
+
+255
+00:19:20,420 --> 00:19:27,900
+Good. Thank you. Or I shouldn't have lent her my
+
+256
+00:19:27,900 --> 00:19:32,490
+car. Good. Thank you. Or The same, yes? Okay.
+
+257
+00:19:34,610 --> 00:19:38,370
+Thank you, good. And finally, number 10.
+
+258
+00:19:42,590 --> 00:19:46,930
+Thank you, good. Or?
+
+259
+00:19:50,910 --> 00:19:55,570
+You shouldn't have...
+
+260
+00:19:55,570 --> 00:19:59,310
+She's speaking, give her a chance. Yeah, yeah,
+
+261
+00:19:59,350 --> 00:20:07,290
+again. You shouldn't have forgotten. You shouldn't
+
+262
+00:20:07,290 --> 00:20:12,970
+have forgotten. Okay, go on. Complete, complete.
+
+263
+00:20:13,370 --> 00:20:17,930
+You shouldn't have forgotten. Okay, thank you. You
+
+264
+00:20:17,930 --> 00:20:19,830
+shouldn't have forgotten. Oh, you should have
+
+265
+00:20:19,830 --> 00:20:26,590
+asked somebody. Okay. To wake her up. Yes, to wake
+
+266
+00:20:26,590 --> 00:20:32,070
+you up. Thank you. This is the last one. Now,
+
+267
+00:20:32,770 --> 00:20:36,830
+other situations. Nada, read the first one.
+
+268
+00:20:40,160 --> 00:20:43,560
+All of you please look at the situation because we
+
+269
+00:20:43,560 --> 00:20:47,220
+want, okay, good answers. More than one answer is
+
+270
+00:20:47,220 --> 00:20:52,240
+accepted. Now all of you concentrate. Yeah, go on.
+
+271
+00:20:52,620 --> 00:20:54,840
+Discuss online what you think the people in the
+
+272
+00:20:54,840 --> 00:20:57,440
+given situation should have done or shouldn't have
+
+273
+00:20:57,440 --> 00:21:01,420
+done. One, Koza and his wife Julia had good jobs
+
+274
+00:21:01,420 --> 00:21:04,420
+as professionals in New York City. Koza was
+
+275
+00:21:04,420 --> 00:21:07,450
+offered a high paying job in Chicago which he
+
+276
+00:21:07,450 --> 00:21:10,370
+immediately accepted. Julia was shocked when he
+
+277
+00:21:10,370 --> 00:21:14,010
+came home that evening and told her the news. She
+
+278
+00:21:14,010 --> 00:21:16,650
+liked her job and the people she worked with. She
+
+279
+00:21:16,650 --> 00:21:19,850
+didn't want to move away and look for another job.
+
+280
+00:21:20,390 --> 00:21:24,550
+Yeah, thank you. Now, discuss the situation. What
+
+281
+00:21:24,550 --> 00:21:27,810
+would you say in this situation? He should have
+
+282
+00:21:27,810 --> 00:21:31,630
+discussed the news with her. He should have
+
+283
+00:21:31,630 --> 00:21:35,680
+discussed this with his wife. Thank you, yes. He
+
+284
+00:21:35,680 --> 00:21:40,620
+should not have accepted the job before telling
+
+285
+00:21:40,620 --> 00:21:43,800
+his 
+
+286
+00:21:43,800 --> 00:21:46,500
+wife. Good. Thank you. Yes, what else? What would
+
+287
+00:21:46,500 --> 00:21:55,280
+you like to say? He shouldn't have made
+
+288
+00:21:55,280 --> 00:21:59,620
+this decision. Okay. He shouldn't have made it.
+
+289
+00:21:59,840 --> 00:22:03,040
+Okay. Or he shouldn't have decided. Okay.
+
+290
+00:22:05,720 --> 00:22:08,540
+Okay, without taking her opinion. Thank you. Good.
+
+291
+00:22:09,360 --> 00:22:13,880
+So, you all with her, okay? Yes. Okay, he's the
+
+292
+00:22:13,880 --> 00:22:17,140
+mistaken. Yes. Yeah, what would you like to say?
+
+293
+00:22:18,740 --> 00:22:22,200
+Okay, read the other one, please. Number two. For
+
+294
+00:22:22,200 --> 00:22:26,420
+three years, Donna has been saving her money for a
+
+295
+00:22:26,420 --> 00:22:30,300
+trip to Europe. Her brother Larry had a good job,
+
+296
+00:22:30,540 --> 00:22:33,700
+but spent all of his money on expensive cars,
+
+297
+00:22:33,880 --> 00:22:37,560
+clothes and entertainment. Suddenly, Larry was
+
+298
+00:22:37,560 --> 00:22:40,980
+fired from his job and had no money to support
+
+299
+00:22:40,980 --> 00:22:44,620
+himself, while he looked for another one. Donna
+
+300
+00:22:44,620 --> 00:22:49,400
+lent him nearly all of her savings. And within
+
+301
+00:22:49,400 --> 00:22:53,300
+three weeks, he spent it all on his car, mortgages
+
+302
+00:22:53,300 --> 00:22:57,080
+and expensive distros. Thank you. What would you
+
+303
+00:22:57,080 --> 00:23:00,220
+like to say? He shouldn't have wasted all his
+
+304
+00:23:00,220 --> 00:23:02,900
+money. Very good. He shouldn't have wasted all his
+
+305
+00:23:02,900 --> 00:23:05,900
+money. Thank you. Yeah. She shouldn't have lent
+
+306
+00:23:05,900 --> 00:23:09,860
+him all. He shouldn't have given or lent him all
+
+307
+00:23:09,860 --> 00:23:14,360
+her money. Thank you. Yeah. Yes, please. He should
+
+308
+00:23:14,360 --> 00:23:18,090
+have saved some money for the future. Okay, he
+
+309
+00:23:18,090 --> 00:23:20,590
+should have saved or she should have kept some
+
+310
+00:23:20,590 --> 00:23:27,890
+money for the future good Okay,
+
+311
+00:23:28,010 --> 00:23:30,710
+he should have learned how to spend thank you how
+
+312
+00:23:30,710 --> 00:23:35,650
+to save Very 
+
+313
+00:23:35,650 --> 00:23:38,890
+good should have been more carefully. Thank you
+
+314
+00:23:38,890 --> 00:23:45,310
+very much. Okay now We were talking about about uh
+
+315
+00:23:45,310 --> 00:23:49,690
+-huh the previous exercises yeah we want before we
+
+316
+00:23:49,690 --> 00:23:53,510
+move to a new point we want to sum up the previous
+
+317
+00:23:53,510 --> 00:23:57,250
+point yeah who can tell me what were we talking
+
+318
+00:23:57,250 --> 00:24:02,510
+about should to okay or should in the past should
+
+319
+00:24:02,510 --> 00:24:06,910
+in the past yeah how do we use it The past form of
+
+320
+00:24:06,910 --> 00:24:12,550
+short should have plus past participle. We use
+
+321
+00:24:12,550 --> 00:24:17,050
+that when we have done a mistake and we leave a
+
+322
+00:24:17,050 --> 00:24:21,610
+good idea to do. Okay, thank you very much. Good.
+
+323
+00:24:22,730 --> 00:24:23,070
+Now,
+
+324
+00:24:26,150 --> 00:24:30,650
+look, I don't like to keep the mobile in front of
+
+325
+00:24:30,650 --> 00:24:35,140
+me. But now today, I'm putting hair in front of my
+
+326
+00:24:35,140 --> 00:24:43,680
+eyes. You know why? My friend is
+
+327
+00:24:43,680 --> 00:24:45,320
+supposed to call me.
+
+328
+00:24:48,240 --> 00:24:53,700
+We are supposed to visit another friend in the
+
+329
+00:24:53,700 --> 00:24:59,780
+hospital. He was admitted the other day to the
+
+330
+00:24:59,780 --> 00:25:03,040
+hospital. And we want to see him in the hospital
+
+331
+00:25:03,040 --> 00:25:05,360
+because he is supposed to leave the hospital
+
+332
+00:25:05,360 --> 00:25:11,240
+today. Again, I am supposed, he is supposed to
+
+333
+00:25:11,240 --> 00:25:15,840
+call me. We are supposed to visit a friend. The
+
+334
+00:25:15,840 --> 00:25:18,360
+friend is supposed to leave the hospital. Is
+
+335
+00:25:18,360 --> 00:25:22,800
+supposed to. What do you understand? What do you
+
+336
+00:25:22,800 --> 00:25:23,200
+understand? Yeah.
+
+337
+00:25:26,880 --> 00:25:27,400
+Okay,
+
+338
+00:25:31,140 --> 00:25:35,300
+thank you. Expecting, okay. He is supposed to call
+
+339
+00:25:35,300 --> 00:25:39,340
+me. I am expecting. He is expected to call me,
+
+340
+00:25:39,540 --> 00:25:43,840
+right? We are supposed to go to the hospital. okay
+
+341
+00:25:43,840 --> 00:25:47,700
+we are expected to he is supposed to leave he is
+
+342
+00:25:47,700 --> 00:25:53,660
+expected to okay good thank you now this lecture
+
+343
+00:25:53,660 --> 00:25:59,090
+is supposed to finish after Some minutes, okay?
+
+344
+00:26:00,170 --> 00:26:03,610
+It's supposed to finish after some minutes. Now,
+
+345
+00:26:03,710 --> 00:26:08,110
+it's supposed to again means it's what is expected
+
+346
+00:26:08,110 --> 00:26:12,010
+to. Now, look at the examples. The first example,
+
+347
+00:26:12,090 --> 00:26:15,130
+would you read please? The game is supposed to
+
+348
+00:26:15,130 --> 00:26:20,370
+begin at two ten o'clock. The committee is
+
+349
+00:26:20,370 --> 00:26:25,660
+supposed to vote by straight points. by being a
+
+350
+00:26:25,660 --> 00:26:30,260
+support to express the idea that someone, I, I,
+
+351
+00:26:30,320 --> 00:26:35,640
+we, they, the teacher, lost of people, my father.
+
+352
+00:26:37,070 --> 00:26:39,830
+Expect something to happen. Okay, thank you very
+
+353
+00:26:39,830 --> 00:26:44,070
+much. Expect something to happen. So, you know,
+
+354
+00:26:44,270 --> 00:26:47,750
+some things are arranged. When I say the lecture
+
+355
+00:26:47,750 --> 00:26:53,690
+is expected to finish, okay? At 8.50 for example.
+
+356
+00:26:54,230 --> 00:26:57,110
+Okay? It is arranged. It should finish at this
+
+357
+00:26:57,110 --> 00:26:58,590
+time. Yes, go on please. Complete.
+
+358
+00:27:04,260 --> 00:27:05,060
+Okay,
+
+359
+00:27:07,700 --> 00:27:11,760
+something, you know, is arranged. And we make
+
+360
+00:27:11,760 --> 00:27:15,160
+expectations according to these things. We are
+
+361
+00:27:15,160 --> 00:27:20,900
+expected to leave at nine. Because the lecture
+
+362
+00:27:20,900 --> 00:27:28,060
+ends before nine. He's expected to. He's expected
+
+363
+00:27:28,060 --> 00:27:32,410
+to. He's supposed to.Now, there is another
+
+364
+00:27:32,410 --> 00:27:35,910
+example. Salwa, would you read the example? I am
+
+365
+00:27:35,910 --> 00:27:39,010
+supposed to go to the meeting. My boss told me
+
+366
+00:27:39,010 --> 00:27:42,270
+that he wants me to attend it. I am supposed to
+
+367
+00:27:42,270 --> 00:27:47,220
+go. What do you understand? Yeah. You know, if
+
+368
+00:27:47,220 --> 00:27:49,620
+there is a meeting, the meeting should be in a
+
+369
+00:27:49,620 --> 00:27:54,180
+certain time, in a certain place, with certain
+
+370
+00:27:54,180 --> 00:27:58,040
+people about a certain topic, right? Everything is
+
+371
+00:27:58,040 --> 00:28:02,120
+arranged. And I am supposed to go. I am supposed
+
+372
+00:28:02,120 --> 00:28:04,900
+to go. Thank you. Samaha, read the other example.
+
+373
+00:28:06,260 --> 00:28:11,060
+The children are supposed to put away their toys.
+
+374
+00:28:11,700 --> 00:28:15,300
+Before they go to bed. Thank you very much. Now,
+
+375
+00:28:15,360 --> 00:28:18,980
+before they go to bed. This is a behavior. Do they
+
+376
+00:28:18,980 --> 00:28:21,660
+take their toys with them? No, they are not
+
+377
+00:28:21,660 --> 00:28:25,300
+expected. They are not supposed to. Okay? This is
+
+378
+00:28:25,300 --> 00:28:30,050
+the right way they should behave. Now, Read the
+
+379
+00:28:30,050 --> 00:28:32,910
+final note. The meaning is the same in the two
+
+380
+00:28:32,910 --> 00:28:35,530
+sentences. Someone else expects, requests or
+
+381
+00:28:35,530 --> 00:28:39,690
+requires certain behavior. Okay. Now, I am
+
+382
+00:28:39,690 --> 00:28:42,990
+supposed to go. Children are supposed to put away.
+
+383
+00:28:43,590 --> 00:28:48,130
+I am the express again what certain behavior. Now,
+
+384
+00:28:48,710 --> 00:28:53,150
+look at this example. Please read it. Jacques was
+
+385
+00:28:53,150 --> 00:29:00,100
+supposed to call me last night. I called him. I
+
+386
+00:29:00,100 --> 00:29:07,520
+wonder. I wonder. Thank you. Now, when I say, I
+
+387
+00:29:07,520 --> 00:29:13,560
+was supposed to call you on lunch yesterday. I was
+
+388
+00:29:13,560 --> 00:29:16,600
+supposed to call you on lunch yesterday. Did I
+
+389
+00:29:16,600 --> 00:29:21,000
+call you? No. Did I fulfill that? Did I do that?
+
+390
+00:29:21,300 --> 00:29:26,380
+Okay. I was supposed to stay at home today. Did I
+
+391
+00:29:26,380 --> 00:29:30,970
+stay at home? No. Nada was supposed to go to Rafah
+
+392
+00:29:30,970 --> 00:29:34,750
+today. Did she go to Rafah? She's with us. Okay?
+
+393
+00:29:35,510 --> 00:29:38,450
+She's with us. What do you understand? Now I am
+
+394
+00:29:38,450 --> 00:29:41,810
+supposed, I'm expecting something. I was supposed
+
+395
+00:29:41,810 --> 00:29:44,870
+to do something. What do you understand? Yeah?
+
+396
+00:29:47,490 --> 00:29:50,870
+Something was expected to happen in the past, but
+
+397
+00:29:50,870 --> 00:29:54,750
+it did not happen. Okay, good. It was supposed to
+
+398
+00:29:54,750 --> 00:30:00,300
+rain in the morning. Did it rain? Maybe it is not
+
+399
+00:30:00,300 --> 00:30:02,860
+very accurate to use it with rain, but okay,
+
+400
+00:30:02,960 --> 00:30:06,200
+because we cannot arrange rain. Okay, but he was
+
+401
+00:30:06,200 --> 00:30:14,000
+supposed to take me with him. Did he take me? No.
+
+402
+00:30:14,200 --> 00:30:16,780
+Yes, what would you like to say? Was going to.
+
+403
+00:30:19,900 --> 00:30:23,740
+Was going to. Very good. Okay. Thank you very
+
+404
+00:30:23,740 --> 00:30:29,340
+much. Now she's asking, I was going to invite you.
+
+405
+00:30:29,880 --> 00:30:33,540
+I was going to invite you. This is called the
+
+406
+00:30:33,540 --> 00:30:39,000
+future and the past. I was going to stay at home.
+
+407
+00:30:39,120 --> 00:30:42,400
+Did I stay at home? No, I did not stay at home.
+
+408
+00:30:42,460 --> 00:30:44,920
+This is a good point. Thank you again, Nada. Okay.
+
+409
+00:30:45,540 --> 00:30:49,280
+Just a minute, please. I was going to stay at home
+
+410
+00:30:49,280 --> 00:30:53,660
+today. Did I stay at home? No. Now her parents
+
+411
+00:30:53,660 --> 00:30:56,
+
+445
+00:33:12,960 --> 00:33:17,160
+be supposed to. Okay, good, go on. Example,
+
+446
+00:33:17,400 --> 00:33:20,660
+speaker A, book open. If you are driving and
+
+447
+00:33:20,660 --> 00:33:25,220
+traffic light turns red, What are you supposed to 
+
+448
+00:33:25,220 --> 00:33:29,660
+do? Speaker B, book lost, you are supposed to come
+
+449
+00:33:29,660 --> 00:33:33,640
+to a complete stop. Thank you, now let's start
+
+450
+00:33:33,640 --> 00:33:38,000
+this point, number one. Is it number one in your 
+
+451
+00:33:38,000 --> 00:33:41,420
+book or two? Yes, number one. Okay, good. Yes, go 
+
+452
+00:33:41,420 --> 00:33:44,860
+on, do number one. Number one for you. What you
+
+453
+00:33:44,860 --> 00:33:48,000
+are supposed to do if you are involved in a
+
+454
+00:33:48,000 --> 00:33:54,820
+traffic accident? Okay, yeah. You are supposed to
+
+455
+00:33:54,820 --> 00:34:00,240
+do? Again, what are you supposed to do? Ask your 
+
+456
+00:34:00,240 --> 00:34:04,800
+friend. This is for you. Yeah, she's asking you
+
+457
+00:34:04,800 --> 00:34:07,680
+what are you supposed to do in this situation? I'm
+
+458
+00:34:07,680 --> 00:34:11,000
+supposed to contact police. Okay, I'm supposed to 
+
+459
+00:34:11,000 --> 00:34:16,620
+call the police. Thank you, good. Next one, number 
+
+460
+00:34:16,620 --> 00:34:22,960
+two. Yes, you two please, go on. She's a guest.
+
+461
+00:34:24,000 --> 00:34:26,960
+Okay, you and Najwa. Najwa read and she responds. 
+
+462
+00:34:27,180 --> 00:34:31,040
+What are you supposed to do prior to take off in
+
+463
+00:34:31,040 --> 00:34:34,640
+an airplane? Yeah, what are you supposed to do
+
+464
+00:34:34,640 --> 00:34:37,700
+prior to take off in an airplane? The airplane now
+
+465
+00:34:37,700 --> 00:34:41,580
+is about to take off. What are you supposed to do 
+
+466
+00:34:41,580 --> 00:34:45,360
+before that? I'm supposed to put my seatbelt.
+
+467
+00:34:45,460 --> 00:34:48,600
+Okay, to fasten. I am supposed to fasten my
+
+468
+00:34:48,600 --> 00:34:52,750
+seatbelt. Very good. Thank you. Yeah. Yes, you 
+
+469
+00:34:52,750 --> 00:34:56,030
+too, please read and she responds.
+
+470
+00:35:00,210 --> 00:35:04,310
+What are something architects in training are
+
+471
+00:35:04,310 --> 00:35:07,930
+supposed to do and something they are not supposed 
+
+472
+00:35:07,930 --> 00:35:12,990
+to do? They are supposed to exercise. Okay, they 
+
+473
+00:35:12,990 --> 00:35:16,370
+are supposed to have exercise. Okay to exercise 
+
+474
+00:35:16,370 --> 00:35:19,690
+they are supposed to exercise well good. Thank you 
+
+475
+00:35:19,690 --> 00:35:26,170
+They are not supposed to They are not supposed to 
+
+476
+00:35:26,170 --> 00:35:35,910
+To eat much for example, thank you or They 
+
+477
+00:35:35,910 --> 00:35:40,310
+are not supposed to take any drugs Okay, next one
+
+478
+00:35:40,310 --> 00:35:46,030
+number four you to If you're driving and an
+
+479
+00:35:46,030 --> 00:35:49,470
+ambulance with flashing lights, amber and blaring 
+
+480
+00:35:49,470 --> 00:35:53,630
+sirens comes up behind you, what are you supposed
+
+481
+00:35:53,630 --> 00:35:58,870
+to do? I'm supposed to move away. Thank you. Good.
+
+482
+00:35:59,630 --> 00:36:05,970
+Number five. Another two. Yeah. Number five. Yes,
+
+483
+00:36:06,050 --> 00:36:10,010
+please. With Asma. Can you think of something you
+
+484
+00:36:10,010 --> 00:36:12,690
+were supposed to do yesterday or sometime in the
+
+485
+00:36:12,690 --> 00:36:16,960
+past but you didn't do it? I am supposed to study 
+
+486
+00:36:16,960 --> 00:36:23,740
+well for the exam. Again. Now look. I was supposed
+
+487
+00:36:23,740 --> 00:36:26,920
+to. You were supposed to. This is we want a past 
+
+488
+00:36:26,920 --> 00:36:30,620
+situation. A past situation. Go on. I was supposed
+
+489
+00:36:30,620 --> 00:36:34,000
+to study hard for the exam. Okay. I was supposed
+
+490
+00:36:34,000 --> 00:36:38,440
+to study hard for the exam. Okay, good. Can you 
+
+491
+00:36:38,440 --> 00:36:43,900
+think of another example? Asma. I was supposed to 
+
+492
+00:36:45,140 --> 00:36:47,680
+I was supposed to call my friend thank you very
+
+493
+00:36:47,680 --> 00:36:51,400
+much okay I was supposed to go walking with my 
+
+494
+00:36:51,400 --> 00:36:55,380
+friend but I didn't thank you another two yes and
+
+495
+00:36:55,380 --> 00:36:59,480
+who's your friend yeah you two you two do it with 
+
+496
+00:36:59,480 --> 00:37:04,520
+her what
+
+497
+00:37:04,520 --> 00:37:10,480
+are you supposed to be doing right now we are 
+
+498
+00:37:10,480 --> 00:37:17,650
+supposed to pay Very good. Thank you. Next one.
+
+499
+00:37:19,830 --> 00:37:23,470
+Another two. Yes, Dua and Khadija.
+
+500
+00:37:26,390 --> 00:37:29,550
+Tell me about any job you had. What were you
+
+501
+00:37:29,550 --> 00:37:33,430
+supposed to do on a typical day? I was supposed to
+
+502
+00:37:33,430 --> 00:37:35,730
+look for a job. What is the job? What was the job?
+
+503
+00:37:37,690 --> 00:37:41,290
+You worked as a nurse sometimes, right? What were 
+
+504
+00:37:41,290 --> 00:37:45,990
+you supposed to do while working as a nurse? I was 
+
+505
+00:37:45,990 --> 00:37:52,510
+supposed to help the ill people, to help the
+
+506
+00:37:52,510 --> 00:38:00,090
+patients. Good. I was supposed to... I was 
+
+507
+00:38:00,090 --> 00:38:04,350
+supposed to look after the children. Very good.
+
+508
+00:38:04,430 --> 00:38:09,200
+Thank you. Yeah. The last. Okay, go on. The last.
+
+509
+00:38:09,720 --> 00:38:14,560
+In the place you live or work, who is supposed to
+
+510
+00:38:14,560 --> 00:38:18,260
+do what? In other words, what are the duties or
+
+511
+00:38:18,260 --> 00:38:22,380
+responsibilities of the people who live or work 
+
+512
+00:38:22,380 --> 00:38:25,600
+with you? Okay, so in your area, in your place.
+
+513
+00:38:26,000 --> 00:38:30,200
+Okay? Yes, talk about the people. What are they
+
+514
+00:38:30,200 --> 00:38:34,340
+supposed to do? Yeah. For example. Yeah. Am I 
+
+515
+00:38:34,340 --> 00:38:38,550
+supposed to It's tidying up our room. Okay, again.
+
+516
+00:38:38,710 --> 00:38:42,250
+Lama is supposed to... Is there something missed?
+
+517
+00:38:42,630 --> 00:38:49,230
+Yes. Lama is supposed to tidy our room. Thank you 
+
+518
+00:38:49,230 --> 00:38:52,370
+very much. Good. Yeah? My brother is supposed to
+
+519
+00:38:52,370 --> 00:38:55,250
+take out the trash. Okay. My brother is supposed 
+
+520
+00:38:55,250 --> 00:38:58,610
+to take out. Thank you very much. Yeah? My mom is 
+
+521
+00:38:58,610 --> 00:39:01,770
+supposed to cook. My mom is supposed to cook.
+
+522
+00:39:01,890 --> 00:39:07,360
+Good. Yeah? Rula is supposed to help my mother in
+
+523
+00:39:07,360 --> 00:39:10,660
+the kitchen. My dad is supposed to pray at mosque. 
+
+524
+00:39:11,020 --> 00:39:14,620
+My dad is supposed to go to the mosque. Thank you
+
+525
+00:39:14,620 --> 00:39:18,430
+very much. Yeah, go on. Now, tell me about what 
+
+526
+00:39:18,430 --> 00:39:22,230
+happened on Thursday. There was a heavy rain,
+
+527
+00:39:22,430 --> 00:39:28,430
+okay? And there was great amounts of water in the 
+
+528
+00:39:28,430 --> 00:39:31,830
+street. What happened in your area? Did anything 
+
+529
+00:39:31,830 --> 00:39:35,570
+happen in your area? How did people behave? Yeah.
+
+530
+00:39:39,030 --> 00:39:42,350
+What was the civil defense supposed to do? Yeah.
+
+531
+00:39:42,950 --> 00:39:48,130
+Although it was burning heavily, I was supposed to
+
+532
+00:39:48,130 --> 00:39:50,910
+go to my brother's house. Thank you very much. 
+
+533
+00:39:51,750 --> 00:39:54,890
+Look, these are simple answers, you know, and they
+
+534
+00:39:54,890 --> 00:39:58,250
+are not the only right answers, okay? They might
+
+535
+00:39:58,250 --> 00:40:04,610
+help you. Now look at this exercise. Yeah, go on.
+
+536
+00:40:05,630 --> 00:40:09,970
+Which time does it take their instance number one 
+
+537
+00:40:09,970 --> 00:40:13,670
+and you should, you had better be Yeah, now which
+
+538
+00:40:13,670 --> 00:40:18,690
+one is stronger, A or B? Yeah, go on. You have to 
+
+539
+00:40:18,690 --> 00:40:22,210
+wear a seatbelt and you are better. Yeah, had
+
+540
+00:40:22,210 --> 00:40:24,410
+better is stronger. Thank you very much. Yes, 
+
+541
+00:40:24,450 --> 00:40:31,950
+please. You must wear a seatbelt and you are
+
+542
+00:40:31,950 --> 00:40:32,430
+better.
+
+543
+00:40:38,160 --> 00:40:41,960
+You must or you had better? Which is stronger? You
+
+544
+00:40:41,960 --> 00:40:47,300
+must. Thank you. Yes. You had... You must. You 
+
+545
+00:40:47,300 --> 00:40:50,180
+must. What did I say? Yes, you must. You must. 
+
+546
+00:40:50,280 --> 00:40:54,640
+Yes, you must. Thank you. Yes, please. You have to
+
+547
+00:40:54,640 --> 00:40:58,900
+wear a seatbelt. You are supposed to wear a
+
+548
+00:40:58,900 --> 00:41:03,080
+seatbelt. You have to wear. That's right. Good.
+
+549
+00:41:03,220 --> 00:41:07,010
+Yes, please. We are supposed to break pins, we have
+
+550
+00:41:07,010 --> 00:41:11,030
+to break pins B. We have to is stronger than we
+
+551
+00:41:11,030 --> 00:41:13,970
+are supposed to. You are right. Thank you. Yes, 
+
+552
+00:41:14,030 --> 00:41:20,150
+please. Next one. We ought to break pins. We have
+
+553
+00:41:20,150 --> 00:41:26,070
+got to break pins B. We have got to is stronger 
+
+554
+00:41:26,070 --> 00:41:29,830
+than we ought to. And finally. We had better break 
+
+555
+00:41:29,830 --> 00:41:32,650
+pins. We should break pins. You had better break
+
+556
+00:41:32,650 --> 00:41:38,680
+pins. A. A is stronger. Yeah, A is stronger. We
+
+557
+00:41:38,680 --> 00:41:44,800
+had better is stronger than we should. Now look at
+
+558
+00:41:44,800 --> 00:41:45,780
+this exercise.
+
+559
+00:42:00,800 --> 00:42:02,700
+Number one, who can start?
+
+560
+00:42:05,340 --> 00:42:08,840
+Who can start? Now, look at this exercise. I think
+
+561
+00:42:08,840 --> 00:42:12,100
+it's an easy one and you can do it at home. Okay?
+
+562
+00:42:12,920 --> 00:42:16,260
+Do you mind doing the exercise at home? Very good. 
+
+563
+00:42:16,360 --> 00:42:18,920
+Thank you very much. Let's say goodbye and see you
+
+564
+00:42:18,920 --> 00:42:21,140
+on Monday, Inshallah. 
diff --git a/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/gQNwV3pAcwQ_raw.json b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/gQNwV3pAcwQ_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..b11f59d1e90fb17fc1488db8c1fff5d0f682d56e
--- /dev/null
+++ b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/gQNwV3pAcwQ_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4995, "start": 21.95, "end": 49.95, "text": " Assalamualaikum. Good morning to you all. How are you today? I hope you enjoyed your weekend. What did you enjoy most in the weekend? The rain. Good. And it became cold. Staying at home. It's nice to have. It's a good chance to stay at home. Now, how are you feeling today? 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I'm feeling sorry because I'm not bringing my jacket. Okay. Is it cold? Yes. She made a mistake. Her mother told her to take her coat. But she didn't take her coat. Okay, she left her coat at home. 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Okay? She knows now that she made a mistake. Yes. What should she have done? What should you have done, Salwa? I should have worn my jacket. Very good. I should have worn my jacket. Thank you very much. I should have... Now, one student passed in front of the camera. What advice do you give her? What advice? 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Okay. So Jason got very high marks and Jim got very low marks. Thank you very much. Now, now who said this sentence? I should have studied. Who said? That's right. Jim. Thank you very much. He said I should have studied. What do you understand from this sentence? I should have studied. 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He made a mistake. Yeah. He should have done something, but he did not do. Okay. He should have done, but he did not do. Okay. Now, I left my home quickly today. I did not have my breakfast. 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What do you say for me? Yeah. You should have eaten your breakfast. Very good. Thank you very much. You should have eaten your breakfast. You know, Fatima has a bad headache. Her mother gave her some medicine, but she did not take the medicine. 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She should have gone to the doctor. Thank you. Or this is a good advice. You should have taken your medicine. Thank you very much. You should have taken the medicine. Now, when we say you should have taken, you should have gone, which tense is used?", "tokens": [865, 13, 1240, 820, 362, 2780, 281, 264, 4631, 13, 1044, 291, 13, 1610, 341, 307, 257, 665, 5192, 13, 509, 820, 362, 2726, 428, 7195, 13, 1044, 291, 588, 709, 13, 509, 820, 362, 2726, 264, 7195, 13, 823, 11, 562, 321, 584, 291, 820, 362, 2726, 11, 291, 820, 362, 2780, 11, 597, 18760, 307, 1143, 30], "avg_logprob": -0.16445312947034835, "compression_ratio": 1.7655172413793103, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 214.02, "end": 214.3, "word": " Yeah.", "probability": 0.181640625}, {"start": 214.7, "end": 214.82, "word": " She", "probability": 0.69921875}, {"start": 214.82, "end": 215.06, "word": " should", "probability": 0.9609375}, {"start": 215.06, "end": 217.22, "word": " have", "probability": 0.92041015625}, {"start": 217.22, "end": 217.54, "word": " gone", "probability": 0.8193359375}, {"start": 217.54, "end": 217.76, "word": " to", "probability": 0.96533203125}, {"start": 217.76, "end": 217.92, "word": " the", "probability": 0.9140625}, {"start": 217.92, "end": 218.26, "word": " doctor.", "probability": 0.92431640625}, {"start": 218.44, "end": 218.6, "word": " Thank", "probability": 0.73388671875}, {"start": 218.6, "end": 218.9, "word": " you.", "probability": 0.95849609375}, {"start": 219.58, "end": 219.96, "word": " Or", "probability": 0.78125}, {"start": 219.96, "end": 220.8, "word": " this", "probability": 0.53076171875}, {"start": 220.8, "end": 220.96, "word": " is", "probability": 0.94677734375}, {"start": 220.96, "end": 221.1, "word": " a", "probability": 0.95849609375}, {"start": 221.1, "end": 221.28, "word": " good", "probability": 0.93212890625}, {"start": 221.28, "end": 221.98, "word": " advice.", "probability": 0.6474609375}, {"start": 223.3, "end": 223.42, "word": " You", "probability": 0.8662109375}, {"start": 223.42, "end": 223.7, "word": " should", "probability": 0.9619140625}, {"start": 223.7, "end": 224.0, "word": " have", "probability": 0.943359375}, {"start": 224.0, "end": 224.48, "word": " taken", "probability": 0.8291015625}, {"start": 224.48, "end": 224.72, "word": " your", "probability": 0.82568359375}, {"start": 224.72, "end": 225.16, "word": " medicine.", "probability": 0.9541015625}, {"start": 225.34, "end": 225.48, "word": " Thank", "probability": 0.8173828125}, {"start": 225.48, "end": 225.62, "word": " you", "probability": 0.9638671875}, {"start": 225.62, "end": 225.82, "word": " very", "probability": 0.84228515625}, {"start": 225.82, "end": 226.12, "word": " much.", "probability": 0.90771484375}, {"start": 226.56, "end": 226.7, "word": " You", "probability": 0.89697265625}, {"start": 226.7, "end": 226.94, "word": " should", "probability": 0.9609375}, {"start": 226.94, "end": 227.3, "word": " have", "probability": 0.947265625}, {"start": 227.3, "end": 227.84, "word": " taken", "probability": 0.83837890625}, {"start": 227.84, "end": 228.96, "word": " the", "probability": 0.8310546875}, {"start": 228.96, "end": 229.36, "word": " medicine.", "probability": 0.96533203125}, {"start": 229.72, "end": 229.98, "word": " Now,", "probability": 0.923828125}, {"start": 230.12, "end": 230.32, "word": " when", "probability": 0.93408203125}, {"start": 230.32, "end": 230.54, "word": " we", "probability": 0.95263671875}, {"start": 230.54, "end": 230.8, "word": " say", "probability": 0.94775390625}, {"start": 230.8, "end": 231.0, "word": " you", "probability": 0.64501953125}, {"start": 231.0, "end": 231.22, "word": " should", "probability": 0.9599609375}, {"start": 231.22, "end": 231.56, "word": " have", "probability": 0.94580078125}, {"start": 231.56, "end": 232.04, "word": " taken,", "probability": 0.83154296875}, {"start": 232.24, "end": 232.36, "word": " you", "probability": 0.94921875}, {"start": 232.36, "end": 232.62, "word": " should", "probability": 0.96484375}, {"start": 232.62, "end": 232.96, "word": " have", "probability": 0.94189453125}, {"start": 232.96, "end": 233.24, "word": " gone,", "probability": 0.919921875}, {"start": 234.04, "end": 234.42, "word": " which", "probability": 0.93017578125}, {"start": 234.42, "end": 234.78, "word": " tense", "probability": 0.9677734375}, {"start": 234.78, "end": 234.98, "word": " is", "probability": 0.9423828125}, {"start": 234.98, "end": 235.34, "word": " used?", "probability": 0.916015625}], "temperature": 1.0}, {"id": 10, "seek": 26317, "start": 237.53, "end": 263.17, "text": " We give advice in a past. Okay, in general, we give advice in the past. Okay, something should have happened in the past, you should have done something in the past, but you did not do. Okay, but you did not do. 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We know, as we said before, should expresses which time. You should study hard. Present our future. Okay, thank you. Now, read this situation please. I had a test this morning. I didn't do well on the test because I didn't study for it last night. I should have studied last night. Thank you. 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She's feeling sorry now. She admits that she had made a mistake, okay? She says, I should have studied. She's not relaxed. 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Who's the speaker? Very good. 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She had a homework and she wanted her to help her with the homework, but she did not help her. Okay, what do you say to Najwa? Yeah, she should have helped her sister.", "tokens": [1033, 11, 31576, 4151, 575, 257, 707, 4892, 13, 1240, 632, 257, 14578, 293, 750, 1415, 720, 281, 854, 720, 365, 264, 14578, 11, 457, 750, 630, 406, 854, 720, 13, 1033, 11, 437, 360, 291, 584, 281, 31576, 4151, 30, 865, 11, 750, 820, 362, 4254, 720, 4892, 13], "avg_logprob": -0.20343136845850476, "compression_ratio": 1.4779411764705883, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 384.69, "end": 385.25, "word": " Okay,", "probability": 0.7021484375}, {"start": 385.73, "end": 386.13, "word": " Najwa", "probability": 0.962158203125}, {"start": 386.13, "end": 387.05, "word": " has", "probability": 0.87744140625}, {"start": 387.05, "end": 387.21, "word": " a", "probability": 0.99658203125}, {"start": 387.21, "end": 387.57, "word": " little", "probability": 0.86865234375}, {"start": 387.57, "end": 388.45, "word": " sister.", "probability": 0.81787109375}, {"start": 389.05, "end": 389.29, "word": " She", "probability": 0.88427734375}, {"start": 389.29, "end": 389.57, "word": " had", "probability": 0.82861328125}, {"start": 389.57, "end": 389.73, "word": " a", "probability": 0.38427734375}, {"start": 389.73, "end": 390.17, "word": " homework", "probability": 0.87548828125}, {"start": 390.17, "end": 390.55, "word": " and", "probability": 0.78125}, {"start": 390.55, "end": 390.75, "word": " she", "probability": 0.9189453125}, {"start": 390.75, "end": 391.17, "word": " wanted", "probability": 0.89208984375}, {"start": 391.17, "end": 391.43, "word": " her", "probability": 0.64404296875}, {"start": 391.43, "end": 391.63, "word": " to", "probability": 0.95947265625}, {"start": 391.63, "end": 391.95, "word": " help", "probability": 0.90673828125}, {"start": 391.95, "end": 392.19, "word": " her", "probability": 0.93798828125}, {"start": 392.19, "end": 392.69, "word": " with", "probability": 0.89794921875}, {"start": 392.69, "end": 392.85, "word": " the", "probability": 0.8310546875}, {"start": 392.85, "end": 393.33, "word": " homework,", "probability": 0.8359375}, {"start": 393.69, "end": 394.01, "word": " but", "probability": 0.923828125}, {"start": 394.01, "end": 394.19, "word": " she", "probability": 0.92041015625}, {"start": 394.19, "end": 394.39, "word": " did", "probability": 0.94189453125}, {"start": 394.39, "end": 394.61, "word": " not", "probability": 0.9541015625}, {"start": 394.61, "end": 394.95, "word": " help", "probability": 0.90283203125}, {"start": 394.95, "end": 395.21, "word": " her.", "probability": 0.94921875}, {"start": 395.87, "end": 396.37, "word": " Okay,", "probability": 0.78564453125}, {"start": 396.71, "end": 396.87, "word": " what", "probability": 0.927734375}, {"start": 396.87, "end": 396.99, "word": " do", "probability": 0.955078125}, {"start": 396.99, "end": 397.11, "word": " you", "probability": 0.96533203125}, {"start": 397.11, "end": 397.33, "word": " say", "probability": 0.95166015625}, {"start": 397.33, "end": 397.49, "word": " to", "probability": 0.92529296875}, {"start": 397.49, "end": 397.85, "word": " Najwa?", "probability": 0.982421875}, {"start": 398.19, "end": 398.37, "word": " Yeah,", "probability": 0.66064453125}, {"start": 398.61, "end": 398.89, "word": " she", "probability": 0.77490234375}, {"start": 398.89, "end": 399.15, "word": " should", "probability": 0.94482421875}, {"start": 399.15, "end": 399.45, "word": " have", "probability": 0.83544921875}, {"start": 399.45, "end": 399.77, "word": " helped", "probability": 0.72265625}, {"start": 399.77, "end": 399.97, "word": " her", "probability": 0.72216796875}, {"start": 399.97, "end": 400.11, "word": " sister.", "probability": 0.75927734375}], "temperature": 1.0}, {"id": 17, "seek": 42633, "start": 400.49, "end": 426.33, "text": " Very good. She should have helped her sister. Okay? Now, she should have, but did she do? No, she did not do. Now, this is should have done, should have called. It's the past form of what? Of should. Okay. 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Okay? We say, you should study, you ought to study. Also, you should have studied, you ought to study. Okay, good. Now, look at the situation. 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It was empty. Yeah, my son told me yesterday to buy some gas but I did not have time to do. What do you think? What I should have done or what I shouldn't have done? Yeah.", "tokens": [316, 938, 565, 2057, 11, 286, 994, 380, 2256, 604, 4211, 11, 604, 32377, 13, 467, 390, 6707, 13, 865, 11, 452, 1872, 1907, 385, 5186, 281, 2256, 512, 4211, 457, 286, 630, 406, 362, 565, 281, 360, 13, 708, 360, 291, 519, 30, 708, 286, 820, 362, 1096, 420, 437, 286, 4659, 380, 362, 1096, 30, 865, 13], "avg_logprob": -0.16992187996705374, "compression_ratio": 1.4866666666666666, "no_speech_prob": 0.0, "words": [{"start": 505.84, "end": 506.24, "word": " A", "probability": 0.4130859375}, {"start": 506.24, "end": 506.88, "word": " long", "probability": 0.93310546875}, {"start": 506.88, "end": 507.26, "word": " time", "probability": 0.892578125}, {"start": 507.26, "end": 507.64, "word": " ago,", "probability": 0.90771484375}, {"start": 507.88, "end": 508.1, "word": " I", "probability": 0.9951171875}, {"start": 508.1, "end": 509.16, "word": " didn't", "probability": 0.902587890625}, {"start": 509.16, "end": 509.84, "word": " buy", "probability": 0.93505859375}, {"start": 509.84, "end": 510.46, "word": " any", "probability": 0.90576171875}, {"start": 510.46, "end": 511.02, "word": " gas,", "probability": 0.85693359375}, {"start": 511.42, "end": 511.64, "word": " any", "probability": 0.88818359375}, {"start": 511.64, "end": 512.06, "word": " petrol.", "probability": 0.92138671875}, {"start": 512.54, "end": 512.96, "word": " It", "probability": 0.94580078125}, {"start": 512.96, "end": 513.34, "word": " was", "probability": 0.9501953125}, {"start": 513.34, "end": 513.96, "word": " empty.", "probability": 0.83251953125}, {"start": 515.42, "end": 515.6, "word": " Yeah,", "probability": 0.58642578125}, {"start": 515.9, "end": 516.22, "word": " my", "probability": 0.955078125}, {"start": 516.22, "end": 516.5, "word": " son", "probability": 0.95068359375}, {"start": 516.5, "end": 516.88, "word": " told", "probability": 0.955078125}, {"start": 516.88, "end": 517.08, "word": " me", "probability": 0.96533203125}, {"start": 517.08, "end": 517.66, "word": " yesterday", "probability": 0.85498046875}, {"start": 517.66, "end": 518.36, "word": " to", "probability": 0.93896484375}, {"start": 518.36, "end": 518.64, "word": " buy", "probability": 0.9169921875}, {"start": 518.64, "end": 518.96, "word": " some", "probability": 0.9072265625}, {"start": 518.96, "end": 519.24, "word": " gas", "probability": 0.92919921875}, {"start": 519.24, "end": 519.46, "word": " but", "probability": 0.37646484375}, {"start": 519.46, "end": 519.64, "word": " I", "probability": 0.9794921875}, {"start": 519.64, "end": 519.8, "word": " did", "probability": 0.94580078125}, {"start": 519.8, "end": 520.0, "word": " not", "probability": 0.94921875}, {"start": 520.0, "end": 520.28, "word": " have", "probability": 0.95166015625}, {"start": 520.28, "end": 520.58, "word": " time", "probability": 0.8701171875}, {"start": 520.58, "end": 520.76, "word": " to", "probability": 0.96923828125}, {"start": 520.76, "end": 520.92, "word": " do.", "probability": 0.9658203125}, {"start": 521.64, "end": 522.04, "word": " What", "probability": 0.79736328125}, {"start": 522.04, "end": 522.16, "word": " do", "probability": 0.95703125}, {"start": 522.16, "end": 522.28, "word": " you", "probability": 0.96630859375}, {"start": 522.28, "end": 522.56, "word": " think?", "probability": 0.91015625}, {"start": 522.66, "end": 522.8, "word": " What", "probability": 0.86962890625}, {"start": 522.8, "end": 523.78, "word": " I", "probability": 0.927734375}, {"start": 523.78, "end": 524.48, "word": " should", "probability": 0.87939453125}, {"start": 524.48, "end": 524.78, "word": " have", "probability": 0.9365234375}, {"start": 524.78, "end": 525.08, "word": " done", "probability": 0.904296875}, {"start": 525.08, "end": 525.4, "word": " or", "probability": 0.7509765625}, {"start": 525.4, "end": 525.6, "word": " what", "probability": 0.94189453125}, {"start": 525.6, "end": 525.82, "word": " I", "probability": 0.99560546875}, {"start": 525.82, "end": 526.24, "word": " shouldn't", "probability": 0.95947265625}, {"start": 526.24, "end": 526.46, "word": " have", "probability": 0.947265625}, {"start": 526.46, "end": 526.72, "word": " done?", "probability": 0.90283203125}, {"start": 527.28, "end": 527.66, "word": " Yeah.", "probability": 0.91357421875}], "temperature": 1.0}, {"id": 22, "seek": 55761, "start": 528.19, "end": 557.61, "text": " He should have done some gas for the car. He should have bought. Okay, thank you. And I shouldn't have waited. Neglected. That's right. I shouldn't have neglected that. Fatima has... Fatima ate a very big breakfast today. And she's, you know, she's lazy. She cannot move. What advice do you give her?", "tokens": [634, 820, 362, 1096, 512, 4211, 337, 264, 1032, 13, 634, 820, 362, 4243, 13, 1033, 11, 1309, 291, 13, 400, 286, 4659, 380, 362, 15240, 13, 19103, 1809, 292, 13, 663, 311, 558, 13, 286, 4659, 380, 362, 32701, 300, 13, 16948, 4775, 575, 485, 16948, 4775, 8468, 257, 588, 955, 8201, 965, 13, 400, 750, 311, 11, 291, 458, 11, 750, 311, 14847, 13, 1240, 2644, 1286, 13, 708, 5192, 360, 291, 976, 720, 30], "avg_logprob": -0.21534454555083543, "compression_ratio": 1.5677083333333333, "no_speech_prob": 0.0, "words": [{"start": 528.19, "end": 528.55, "word": " He", "probability": 0.455810546875}, {"start": 528.55, "end": 528.81, "word": " should", "probability": 0.95068359375}, {"start": 528.81, "end": 529.03, "word": " have", "probability": 0.9130859375}, {"start": 529.03, "end": 529.29, "word": " done", "probability": 0.42724609375}, {"start": 529.29, "end": 530.67, "word": " some", "probability": 0.31591796875}, {"start": 530.67, "end": 530.91, "word": " gas", "probability": 0.8427734375}, {"start": 530.91, "end": 531.11, "word": " for", "probability": 0.8857421875}, {"start": 531.11, "end": 531.27, "word": " the", "probability": 0.85693359375}, {"start": 531.27, "end": 531.45, "word": " car.", "probability": 0.78466796875}, {"start": 531.53, "end": 531.71, "word": " He", "probability": 0.79052734375}, {"start": 531.71, "end": 532.01, "word": " should", "probability": 0.95947265625}, {"start": 532.01, "end": 532.37, "word": " have", "probability": 0.94140625}, {"start": 532.37, "end": 532.89, "word": " bought.", "probability": 0.71630859375}, {"start": 532.99, "end": 533.25, "word": " Okay,", "probability": 0.623046875}, {"start": 533.35, "end": 533.59, "word": " thank", "probability": 0.84375}, {"start": 533.59, "end": 533.81, "word": " you.", "probability": 0.9619140625}, {"start": 534.21, "end": 534.39, "word": " And", "probability": 0.869140625}, {"start": 534.39, "end": 534.67, "word": " I", "probability": 0.96337890625}, {"start": 534.67, "end": 535.71, "word": " shouldn't", "probability": 0.93896484375}, {"start": 535.71, "end": 536.49, "word": " have", "probability": 0.9150390625}, {"start": 536.49, "end": 537.81, "word": " waited.", "probability": 0.41455078125}, {"start": 538.95, "end": 539.55, "word": " Neglected.", "probability": 0.8356119791666666}, {"start": 539.61, "end": 539.93, "word": " That's", "probability": 0.912353515625}, {"start": 539.93, "end": 540.21, "word": " right.", "probability": 0.912109375}, {"start": 540.59, "end": 540.91, "word": " I", "probability": 0.91943359375}, {"start": 540.91, "end": 541.39, "word": " shouldn't", "probability": 0.958740234375}, {"start": 541.39, "end": 541.95, "word": " have", "probability": 0.953125}, {"start": 541.95, "end": 543.53, "word": " neglected", "probability": 0.89306640625}, {"start": 543.53, "end": 544.01, "word": " that.", "probability": 0.935546875}, {"start": 545.27, "end": 545.87, "word": " Fatima", "probability": 0.7548828125}, {"start": 545.87, "end": 547.55, "word": " has...", "probability": 0.362548828125}, {"start": 547.55, "end": 548.29, "word": " Fatima", "probability": 0.96435546875}, {"start": 548.29, "end": 548.59, "word": " ate", "probability": 0.8427734375}, {"start": 548.59, "end": 548.83, "word": " a", "probability": 0.99462890625}, {"start": 548.83, "end": 549.05, "word": " very", "probability": 0.82763671875}, {"start": 549.05, "end": 549.29, "word": " big", "probability": 0.90380859375}, {"start": 549.29, "end": 549.69, "word": " breakfast", "probability": 0.9111328125}, {"start": 549.69, "end": 550.29, "word": " today.", "probability": 0.8486328125}, {"start": 550.93, "end": 551.11, "word": " And", "probability": 0.88134765625}, {"start": 551.11, "end": 551.53, "word": " she's,", "probability": 0.724365234375}, {"start": 551.57, "end": 551.69, "word": " you", "probability": 0.96533203125}, {"start": 551.69, "end": 551.89, "word": " know,", "probability": 0.88818359375}, {"start": 552.07, "end": 552.47, "word": " she's", "probability": 0.88134765625}, {"start": 552.47, "end": 552.79, "word": " lazy.", "probability": 0.85986328125}, {"start": 553.51, "end": 553.83, "word": " She", "probability": 0.8798828125}, {"start": 553.83, "end": 554.15, "word": " cannot", "probability": 0.86083984375}, {"start": 554.15, "end": 554.59, "word": " move.", "probability": 0.9365234375}, {"start": 555.69, "end": 555.91, "word": " What", "probability": 0.88330078125}, {"start": 555.91, "end": 556.75, "word": " advice", "probability": 0.7998046875}, {"start": 556.75, "end": 556.97, "word": " do", "probability": 0.9423828125}, {"start": 556.97, "end": 557.09, "word": " you", "probability": 0.96337890625}, {"start": 557.09, "end": 557.33, "word": " give", "probability": 0.87109375}, {"start": 557.33, "end": 557.61, "word": " her?", "probability": 0.947265625}], "temperature": 1.0}, {"id": 23, "seek": 58002, "start": 558.76, "end": 580.02, "text": " She ate a very big breakfast. Yes, please. Very good. She shouldn't have eaten that breakfast. Now she's feeling hot. She's wearing two jackets. Look, one jacket and another coat. What advice do you give her?", "tokens": [1240, 8468, 257, 588, 955, 8201, 13, 1079, 11, 1767, 13, 4372, 665, 13, 1240, 4659, 380, 362, 12158, 300, 8201, 13, 823, 750, 311, 2633, 2368, 13, 1240, 311, 4769, 732, 34612, 13, 2053, 11, 472, 11781, 293, 1071, 10690, 13, 708, 5192, 360, 291, 976, 720, 30], "avg_logprob": -0.17734374940395356, "compression_ratio": 1.375, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 558.76, "end": 559.1, "word": " She", "probability": 0.71875}, {"start": 559.1, "end": 559.44, "word": " ate", "probability": 0.81005859375}, {"start": 559.44, "end": 559.64, "word": " a", "probability": 0.97900390625}, {"start": 559.64, "end": 559.82, "word": " very", "probability": 0.78662109375}, {"start": 559.82, "end": 560.08, "word": " big", "probability": 0.9287109375}, {"start": 560.08, "end": 560.74, "word": " breakfast.", "probability": 0.93212890625}, {"start": 561.0, "end": 561.02, "word": " Yes,", "probability": 0.61376953125}, {"start": 561.3, "end": 561.96, "word": " please.", "probability": 0.5654296875}, {"start": 564.56, "end": 565.24, "word": " Very", "probability": 0.465087890625}, {"start": 565.24, "end": 565.54, "word": " good.", "probability": 0.9228515625}, {"start": 565.66, "end": 565.8, "word": " She", "probability": 0.84765625}, {"start": 565.8, "end": 566.34, "word": " shouldn't", "probability": 0.93994140625}, {"start": 566.34, "end": 566.62, "word": " have", "probability": 0.95068359375}, {"start": 566.62, "end": 567.12, "word": " eaten", "probability": 0.91845703125}, {"start": 567.12, "end": 567.58, "word": " that", "probability": 0.92041015625}, {"start": 567.58, "end": 568.32, "word": " breakfast.", "probability": 0.92138671875}, {"start": 571.44, "end": 571.88, "word": " Now", "probability": 0.68798828125}, {"start": 571.88, "end": 572.52, "word": " she's", "probability": 0.611572265625}, {"start": 572.52, "end": 572.88, "word": " feeling", "probability": 0.875}, {"start": 572.88, "end": 573.24, "word": " hot.", "probability": 0.9345703125}, {"start": 573.38, "end": 573.96, "word": " She's", "probability": 0.890625}, {"start": 573.96, "end": 574.34, "word": " wearing", "probability": 0.92041015625}, {"start": 574.34, "end": 574.66, "word": " two", "probability": 0.87548828125}, {"start": 574.66, "end": 575.08, "word": " jackets.", "probability": 0.97802734375}, {"start": 575.56, "end": 575.84, "word": " Look,", "probability": 0.79345703125}, {"start": 576.0, "end": 576.22, "word": " one", "probability": 0.86279296875}, {"start": 576.22, "end": 576.7, "word": " jacket", "probability": 0.69189453125}, {"start": 576.7, "end": 577.02, "word": " and", "probability": 0.91845703125}, {"start": 577.02, "end": 577.36, "word": " another", "probability": 0.88525390625}, {"start": 577.36, "end": 577.8, "word": " coat.", "probability": 0.92431640625}, {"start": 578.56, "end": 578.76, "word": " What", "probability": 0.88330078125}, {"start": 578.76, "end": 579.24, "word": " advice", "probability": 0.8935546875}, {"start": 579.24, "end": 579.42, "word": " do", "probability": 0.9306640625}, {"start": 579.42, "end": 579.52, "word": " you", "probability": 0.9658203125}, {"start": 579.52, "end": 579.76, "word": " give", "probability": 0.86962890625}, {"start": 579.76, "end": 580.02, "word": " her?", "probability": 0.92041015625}], "temperature": 1.0}, {"id": 24, "seek": 60310, "start": 581.22, "end": 603.1, "text": " You should not have worn two jackets. You shouldn't have worn two jackets. That's right. Okay. Now again, she came walking. Okay. She came walking and she arrived late. What would you say? Usually you sit here, right?", "tokens": [509, 820, 406, 362, 15254, 732, 34612, 13, 509, 4659, 380, 362, 15254, 732, 34612, 13, 663, 311, 558, 13, 1033, 13, 823, 797, 11, 750, 1361, 4494, 13, 1033, 13, 1240, 1361, 4494, 293, 750, 6678, 3469, 13, 708, 576, 291, 584, 30, 11419, 291, 1394, 510, 11, 558, 30], "avg_logprob": -0.22701322086728537, "compression_ratio": 1.5460992907801419, "no_speech_prob": 0.0, "words": [{"start": 581.22, "end": 581.94, "word": " You", "probability": 0.322509765625}, {"start": 581.94, "end": 582.62, "word": " should", "probability": 0.64501953125}, {"start": 582.62, "end": 582.94, "word": " not", "probability": 0.880859375}, {"start": 582.94, "end": 583.54, "word": " have", "probability": 0.90478515625}, {"start": 583.54, "end": 584.44, "word": " worn", "probability": 0.53076171875}, {"start": 584.44, "end": 584.78, "word": " two", "probability": 0.85693359375}, {"start": 584.78, "end": 585.14, "word": " jackets.", "probability": 0.978515625}, {"start": 585.22, "end": 585.34, "word": " You", "probability": 0.274169921875}, {"start": 585.34, "end": 585.88, "word": " shouldn't", "probability": 0.911865234375}, {"start": 585.88, "end": 586.2, "word": " have", "probability": 0.947265625}, {"start": 586.2, "end": 586.56, "word": " worn", "probability": 0.92431640625}, {"start": 586.56, "end": 586.86, "word": " two", "probability": 0.91796875}, {"start": 586.86, "end": 587.24, "word": " jackets.", "probability": 0.97802734375}, {"start": 587.38, "end": 587.64, "word": " That's", "probability": 0.91845703125}, {"start": 587.64, "end": 587.92, "word": " right.", "probability": 0.9130859375}, {"start": 588.1, "end": 588.36, "word": " Okay.", "probability": 0.6552734375}, {"start": 588.72, "end": 589.14, "word": " Now", "probability": 0.94873046875}, {"start": 589.14, "end": 589.6, "word": " again,", "probability": 0.79931640625}, {"start": 590.26, "end": 590.48, "word": " she", "probability": 0.8544921875}, {"start": 590.48, "end": 590.88, "word": " came", "probability": 0.85595703125}, {"start": 590.88, "end": 591.46, "word": " walking.", "probability": 0.87451171875}, {"start": 594.18, "end": 594.9, "word": " Okay.", "probability": 0.619140625}, {"start": 595.94, "end": 596.66, "word": " She", "probability": 0.8583984375}, {"start": 596.66, "end": 597.02, "word": " came", "probability": 0.8642578125}, {"start": 597.02, "end": 597.44, "word": " walking", "probability": 0.861328125}, {"start": 597.44, "end": 597.74, "word": " and", "probability": 0.810546875}, {"start": 597.74, "end": 597.94, "word": " she", "probability": 0.90869140625}, {"start": 597.94, "end": 598.38, "word": " arrived", "probability": 0.86376953125}, {"start": 598.38, "end": 598.78, "word": " late.", "probability": 0.92431640625}, {"start": 599.66, "end": 599.92, "word": " What", "probability": 0.88427734375}, {"start": 599.92, "end": 600.1, "word": " would", "probability": 0.85986328125}, {"start": 600.1, "end": 600.26, "word": " you", "probability": 0.966796875}, {"start": 600.26, "end": 600.56, "word": " say?", "probability": 0.94775390625}, {"start": 601.18, "end": 601.62, "word": " Usually", "probability": 0.80224609375}, {"start": 601.62, "end": 601.9, "word": " you", "probability": 0.61474609375}, {"start": 601.9, "end": 602.14, "word": " sit", "probability": 0.91943359375}, {"start": 602.14, "end": 602.48, "word": " here,", "probability": 0.80615234375}, {"start": 602.72, "end": 603.1, "word": " right?", "probability": 0.91162109375}], "temperature": 1.0}, {"id": 25, "seek": 61538, "start": 604.78, "end": 615.38, "text": " Yes, we are talking about you. You know, usually she sits in the front seat, okay? Today she arrived late and she's sitting in the back. Okay.", "tokens": [1079, 11, 321, 366, 1417, 466, 291, 13, 509, 458, 11, 2673, 750, 12696, 294, 264, 1868, 6121, 11, 1392, 30, 2692, 750, 6678, 3469, 293, 750, 311, 3798, 294, 264, 646, 13, 1033, 13], "avg_logprob": -0.20301648933026525, "compression_ratio": 1.2327586206896552, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 604.78, "end": 605.14, "word": " Yes,", "probability": 0.78271484375}, {"start": 605.2, "end": 605.3, "word": " we", "probability": 0.91943359375}, {"start": 605.3, "end": 605.44, "word": " are", "probability": 0.82373046875}, {"start": 605.44, "end": 605.8, "word": " talking", "probability": 0.86083984375}, {"start": 605.8, "end": 606.16, "word": " about", "probability": 0.91455078125}, {"start": 606.16, "end": 606.52, "word": " you.", "probability": 0.9599609375}, {"start": 607.98, "end": 608.08, "word": " You", "probability": 0.494873046875}, {"start": 608.08, "end": 608.36, "word": " know,", "probability": 0.88818359375}, {"start": 608.56, "end": 608.92, "word": " usually", "probability": 0.86083984375}, {"start": 608.92, "end": 609.2, "word": " she", "probability": 0.8037109375}, {"start": 609.2, "end": 609.58, "word": " sits", "probability": 0.8330078125}, {"start": 609.58, "end": 609.78, "word": " in", "probability": 0.92138671875}, {"start": 609.78, "end": 609.94, "word": " the", "probability": 0.9052734375}, {"start": 609.94, "end": 610.2, "word": " front", "probability": 0.96435546875}, {"start": 610.2, "end": 610.58, "word": " seat,", "probability": 0.94482421875}, {"start": 610.76, "end": 610.96, "word": " okay?", "probability": 0.7978515625}, {"start": 611.32, "end": 611.78, "word": " Today", "probability": 0.8671875}, {"start": 611.78, "end": 612.08, "word": " she", "probability": 0.67333984375}, {"start": 612.08, "end": 612.58, "word": " arrived", "probability": 0.83544921875}, {"start": 612.58, "end": 612.92, "word": " late", "probability": 0.92626953125}, {"start": 612.92, "end": 613.14, "word": " and", "probability": 0.80517578125}, {"start": 613.14, "end": 613.44, "word": " she's", "probability": 0.81396484375}, {"start": 613.44, "end": 613.74, "word": " sitting", "probability": 0.84326171875}, {"start": 613.74, "end": 613.94, "word": " in", "probability": 0.93310546875}, {"start": 613.94, "end": 614.06, "word": " the", "probability": 0.9208984375}, {"start": 614.06, "end": 614.36, "word": " back.", "probability": 0.86962890625}, {"start": 615.02, "end": 615.38, "word": " Okay.", "probability": 0.82861328125}], "temperature": 1.0}, {"id": 26, "seek": 64728, "start": 617.96, "end": 647.28, "text": " I shouldn't have walked to the university. Very good. Thank you. I shouldn't have walked. Okay. I should have taken a taxi. That's wonderful. Thank you very much. When you say, I shouldn't have walked. I shouldn't have eaten. It means that you feel that you made a mistake again. I was mistaken to do something. Okay. I was mistaken to do something. Look, who can read this sentence?", "tokens": [286, 4659, 380, 362, 7628, 281, 264, 5454, 13, 4372, 665, 13, 1044, 291, 13, 286, 4659, 380, 362, 7628, 13, 1033, 13, 286, 820, 362, 2726, 257, 18984, 13, 663, 311, 3715, 13, 1044, 291, 588, 709, 13, 1133, 291, 584, 11, 286, 4659, 380, 362, 7628, 13, 286, 4659, 380, 362, 12158, 13, 467, 1355, 300, 291, 841, 300, 291, 1027, 257, 6146, 797, 13, 286, 390, 21333, 281, 360, 746, 13, 1033, 13, 286, 390, 21333, 281, 360, 746, 13, 2053, 11, 567, 393, 1401, 341, 8174, 30], "avg_logprob": -0.12525475948401119, "compression_ratio": 1.92964824120603, "no_speech_prob": 0.0, "words": [{"start": 617.96, "end": 618.22, "word": " I", "probability": 0.8095703125}, {"start": 618.22, "end": 618.68, "word": " shouldn't", "probability": 0.9423828125}, {"start": 618.68, "end": 618.98, "word": " have", "probability": 0.955078125}, {"start": 618.98, "end": 619.38, "word": " walked", "probability": 0.837890625}, {"start": 619.38, "end": 619.66, "word": " to", 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We went to a movie, but it was a waste of time and money. We shouldn't have gone to the movie. Okay, we shouldn't have gone to the movie. We shouldn't have gone, okay? I spent a lot of money yesterday. 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Okay, very good. You should not you shouldn't have wasted your money You shouldn't have bought. Okay Thank you. Now look at this exercise Who wants to read? 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What do you think of this sentence? Okay, thank you. I should, yeah, should have, sorry, I told her to see a doctor, this doctor, the doctor, my doctor, her doctor and so on. 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He should have read it. Okay. He should have read it carefully. Thank you. Next one. Okay. You have the answers. Another exercise. It's the same situation. The same idea. Go on. Number one. Okay. I should have one. You should have one. Thank you. 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Thank you. Good. Yes, please. 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Okay. She should have driven on the right side. This is one answer. Good. Thank you. Or I shouldn't have lent her my car. Good. Thank you. 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Okay. Thank you, good. And finally, number 10. Thank you, good. Or? You shouldn't have... She's speaking, give her a chance. 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You shouldn't have forgotten. Okay, go on. Complete, complete. You shouldn't have forgotten. Okay, thank you. You shouldn't have forgotten. Oh, you should have asked somebody. Okay. To wake her up. Yes, to wake you up. Thank you. 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Nada, read the first one.", "tokens": [823, 11, 661, 6851, 13, 40992, 11, 1401, 264, 700, 472, 13], "avg_logprob": -0.2908653754454393, "compression_ratio": 0.875, "no_speech_prob": 0.0, "words": [{"start": 1231.55, "end": 1232.07, "word": " Now,", "probability": 0.85205078125}, {"start": 1232.77, "end": 1233.01, "word": " other", "probability": 0.81591796875}, {"start": 1233.01, "end": 1235.41, "word": " situations.", "probability": 0.806640625}, {"start": 1235.55, "end": 1235.75, "word": " Nada,", "probability": 0.52685546875}, {"start": 1235.87, "end": 1236.01, "word": " read", "probability": 0.95849609375}, {"start": 1236.01, "end": 1236.17, "word": " the", "probability": 0.927734375}, {"start": 1236.17, "end": 1236.45, "word": " first", "probability": 0.884765625}, {"start": 1236.45, "end": 1236.83, "word": " one.", "probability": 0.93603515625}], "temperature": 1.0}, {"id": 50, "seek": 126658, "start": 1240.16, "end": 1266.58, "text": " All of you please look at the situation because we want, okay, good answers. More than one answer is accepted. Now all of you concentrate. Yeah, go on. Discuss online what you think the people in the given situation should have done or shouldn't have done. One, Koza and his wife Julia had good jobs as professionals in New York City. 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Julia was shocked when he came home that evening and told her the news. She liked her job and the people she worked with. She didn't want to move away and look for another job. Yeah, thank you. Now, discuss the situation. What would you say in this situation? He should have discussed the news with her. He should have discussed this with his wife. 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Good. Thank you. Yes, what else? What would you like to say? He shouldn't have made this decision. Okay. He shouldn't have made it. Okay. Or he shouldn't have decided. 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Thank you. Good. So, you all with her, okay? Yes. Okay, he's the mistaken. Yes. Yeah, what would you like to say? Okay, read the other one, please. Number two. 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You know why? My friend is supposed to call me. We are supposed to visit another friend in the hospital. He was admitted the other day to the hospital.", "tokens": [583, 586, 965, 11, 286, 478, 3372, 2578, 294, 1868, 295, 452, 2575, 13, 509, 458, 983, 30, 1222, 1277, 307, 3442, 281, 818, 385, 13, 492, 366, 3442, 281, 3441, 1071, 1277, 294, 264, 4530, 13, 634, 390, 14920, 264, 661, 786, 281, 264, 4530, 13], "avg_logprob": -0.15559895802289248, "compression_ratio": 1.443661971830986, "no_speech_prob": 0.0, "words": [{"start": 1472.24, "end": 1472.5, "word": " But", "probability": 0.76953125}, {"start": 1472.5, "end": 1472.78, "word": " now", "probability": 0.69775390625}, {"start": 1472.78, "end": 1473.22, "word": " today,", "probability": 0.5458984375}, {"start": 1473.54, "end": 1473.64, "word": " I'm", "probability": 0.92822265625}, {"start": 1473.64, "end": 1473.96, "word": " putting", "probability": 0.9443359375}, {"start": 1473.96, "end": 1474.28, "word": " hair", "probability": 0.69873046875}, {"start": 1474.28, "end": 1474.44, "word": " in", "probability": 0.9150390625}, {"start": 1474.44, "end": 1474.76, "word": " front", "probability": 0.95654296875}, {"start": 1474.76, "end": 1474.94, "word": " of", "probability": 0.9697265625}, {"start": 1474.94, "end": 1475.14, "word": " my", "probability": 0.974609375}, {"start": 1475.14, "end": 1475.48, "word": " eyes.", "probability": 0.88720703125}, {"start": 1475.5, "end": 1475.62, "word": " You", "probability": 0.732421875}, {"start": 1475.62, "end": 1475.78, "word": " know", "probability": 0.9013671875}, {"start": 1475.78, "end": 1476.16, "word": " why?", "probability": 0.923828125}, {"start": 1477.9, "end": 1478.58, "word": " My", "probability": 0.68017578125}, {"start": 1478.58, "end": 1479.16, "word": " friend", "probability": 0.705078125}, {"start": 1479.16, "end": 1483.68, "word": " is", "probability": 0.89697265625}, {"start": 1483.68, "end": 1484.34, "word": " supposed", "probability": 0.955078125}, {"start": 1484.34, "end": 1484.66, "word": " to", "probability": 0.9716796875}, {"start": 1484.66, "end": 1485.0, "word": " call", "probability": 0.89599609375}, {"start": 1485.0, "end": 1485.32, "word": " me.", "probability": 0.97021484375}, {"start": 1488.24, "end": 1488.92, "word": " We", "probability": 0.455078125}, {"start": 1488.92, "end": 1489.22, "word": " are", "probability": 0.8251953125}, {"start": 1489.22, "end": 1489.92, "word": " supposed", "probability": 0.951171875}, {"start": 1489.92, "end": 1491.02, "word": " to", "probability": 0.97314453125}, {"start": 1491.02, "end": 1491.62, "word": " visit", "probability": 0.95654296875}, {"start": 1491.62, "end": 1492.72, "word": " another", "probability": 0.9169921875}, {"start": 1492.72, "end": 1493.26, "word": " friend", "probability": 0.755859375}, {"start": 1493.26, "end": 1493.56, "word": " in", "probability": 0.888671875}, {"start": 1493.56, "end": 1493.7, "word": " the", "probability": 0.8984375}, {"start": 1493.7, "end": 1494.18, "word": " hospital.", "probability": 0.90234375}, {"start": 1496.1, "end": 1496.5, "word": " He", "probability": 0.92333984375}, {"start": 1496.5, "end": 1496.86, "word": " was", "probability": 0.9150390625}, {"start": 1496.86, "end": 1497.48, "word": " admitted", "probability": 0.96240234375}, {"start": 1497.48, "end": 1498.92, "word": " the", "probability": 0.56982421875}, {"start": 1498.92, "end": 1499.2, "word": " other", "probability": 0.873046875}, {"start": 1499.2, "end": 1499.52, "word": " day", "probability": 0.9521484375}, {"start": 1499.52, "end": 1499.66, "word": " to", "probability": 0.91455078125}, {"start": 1499.66, "end": 1499.78, "word": " the", "probability": 0.9111328125}, {"start": 1499.78, "end": 1500.2, "word": " hospital.", "probability": 0.88671875}], "temperature": 1.0}, {"id": 60, "seek": 152060, "start": 1501.08, "end": 1520.6, "text": " And we want to see him in the hospital because he is supposed to leave the hospital today. Again, I am supposed, he is supposed to call me. We are supposed to visit a friend. The friend is supposed to leave the hospital. Is supposed to. What do you understand?", "tokens": [400, 321, 528, 281, 536, 796, 294, 264, 4530, 570, 415, 307, 3442, 281, 1856, 264, 4530, 965, 13, 3764, 11, 286, 669, 3442, 11, 415, 307, 3442, 281, 818, 385, 13, 492, 366, 3442, 281, 3441, 257, 1277, 13, 440, 1277, 307, 3442, 281, 1856, 264, 4530, 13, 1119, 3442, 281, 13, 708, 360, 291, 1223, 30], "avg_logprob": -0.13195179781671298, "compression_ratio": 1.8251748251748252, "no_speech_prob": 0.0, "words": [{"start": 1501.08, "end": 1501.38, "word": " And", "probability": 0.75634765625}, {"start": 1501.38, "end": 1501.54, "word": " we", "probability": 0.939453125}, {"start": 1501.54, "end": 1501.78, "word": " want", "probability": 0.87939453125}, {"start": 1501.78, "end": 1501.92, "word": " to", "probability": 0.97119140625}, {"start": 1501.92, "end": 1502.1, "word": " see", "probability": 0.9267578125}, {"start": 1502.1, "end": 1502.34, "word": " him", "probability": 0.90576171875}, {"start": 1502.34, "end": 1502.52, "word": " in", "probability": 0.91845703125}, {"start": 1502.52, "end": 1502.64, "word": " the", "probability": 0.9072265625}, {"start": 1502.64, "end": 1503.04, "word": " hospital", "probability": 0.90234375}, {"start": 1503.04, "end": 1503.52, "word": " because", "probability": 0.72314453125}, {"start": 1503.52, "end": 1503.68, "word": " he", "probability": 0.96044921875}, {"start": 1503.68, "end": 1503.88, "word": " is", "probability": 0.88330078125}, {"start": 1503.88, "end": 1504.18, "word": " supposed", "probability": 0.92578125}, {"start": 1504.18, "end": 1504.6, "word": " to", "probability": 0.96923828125}, {"start": 1504.6, "end": 1504.78, "word": " leave", "probability": 0.96826171875}, {"start": 1504.78, "end": 1504.96, "word": " the", "probability": 0.9072265625}, {"start": 1504.96, "end": 1505.36, "word": " hospital", "probability": 0.904296875}, {"start": 1505.36, "end": 1505.8, "word": " today.", "probability": 0.8427734375}, {"start": 1507.18, "end": 1507.68, "word": " Again,", "probability": 0.92578125}, {"start": 1508.22, "end": 1508.36, "word": " I", "probability": 0.830078125}, {"start": 1508.36, "end": 1508.52, "word": " am", "probability": 0.921875}, {"start": 1508.52, "end": 1509.12, "word": " supposed,", "probability": 0.96044921875}, {"start": 1510.02, "end": 1510.42, "word": " he", "probability": 0.943359375}, {"start": 1510.42, "end": 1510.64, "word": " is", "probability": 0.9462890625}, {"start": 1510.64, "end": 1511.0, "word": " supposed", "probability": 0.9580078125}, {"start": 1511.0, "end": 1511.24, "word": " to", "probability": 0.96875}, {"start": 1511.24, "end": 1511.44, "word": " call", "probability": 0.900390625}, {"start": 1511.44, "end": 1511.7, "word": " me.", "probability": 0.9658203125}, {"start": 1512.68, "end": 1513.0, "word": " We", "probability": 0.96044921875}, {"start": 1513.0, "end": 1513.24, "word": " are", "probability": 0.94140625}, {"start": 1513.24, "end": 1513.78, "word": " supposed", "probability": 0.95849609375}, {"start": 1513.78, "end": 1514.04, "word": " to", "probability": 0.97119140625}, {"start": 1514.04, "end": 1514.3, "word": " visit", "probability": 0.955078125}, {"start": 1514.3, "end": 1514.54, "word": " a", "probability": 0.9931640625}, {"start": 1514.54, "end": 1514.92, "word": " friend.", "probability": 0.7783203125}, {"start": 1515.68, "end": 1515.84, "word": " The", "probability": 0.892578125}, {"start": 1515.84, "end": 1516.14, "word": " friend", "probability": 0.771484375}, {"start": 1516.14, "end": 1516.4, "word": " is", "probability": 0.9423828125}, {"start": 1516.4, "end": 1516.88, "word": " supposed", "probability": 0.95556640625}, {"start": 1516.88, "end": 1517.14, "word": " to", "probability": 0.96875}, {"start": 1517.14, "end": 1517.38, "word": " leave", "probability": 0.966796875}, {"start": 1517.38, "end": 1517.56, "word": " the", "probability": 0.92236328125}, {"start": 1517.56, "end": 1518.02, "word": " hospital.", "probability": 0.8876953125}, {"start": 1518.22, "end": 1518.36, "word": " Is", "probability": 0.4033203125}, {"start": 1518.36, "end": 1518.68, "word": " supposed", "probability": 0.951171875}, {"start": 1518.68, "end": 1519.16, "word": " to.", "probability": 0.96826171875}, {"start": 1519.52, "end": 1519.92, "word": " What", "probability": 0.87451171875}, {"start": 1519.92, "end": 1520.02, "word": " do", "probability": 0.92529296875}, {"start": 1520.02, "end": 1520.1, "word": " you", "probability": 0.966796875}, {"start": 1520.1, "end": 1520.6, "word": " understand?", "probability": 0.80419921875}], "temperature": 1.0}, {"id": 61, "seek": 154248, "start": 1522.36, "end": 1542.48, "text": " What do you understand? Yeah. Okay, thank you. Expecting, okay. He is supposed to call me. I am expecting. He is expected to call me, right? We are supposed to go to the hospital.", "tokens": [708, 360, 291, 833, 18758, 67, 30, 865, 13, 1033, 11, 1309, 291, 13, 46318, 278, 11, 1392, 13, 634, 307, 3442, 281, 818, 385, 13, 286, 669, 9650, 13, 634, 307, 5176, 281, 818, 385, 11, 558, 30, 492, 366, 3442, 281, 352, 281, 264, 4530, 13], "avg_logprob": -0.27503188775510207, "compression_ratio": 1.4173228346456692, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1522.36, "end": 1522.62, "word": " What", "probability": 0.66943359375}, {"start": 1522.62, "end": 1522.76, "word": " do", "probability": 0.5849609375}, {"start": 1522.76, "end": 1522.8, "word": " you", "probability": 0.974609375}, {"start": 1522.8, "end": 1522.94, "word": " understand?", "probability": 0.5723470052083334}, {"start": 1523.2, "end": 1523.2, "word": " Yeah.", "probability": 0.353759765625}, {"start": 1526.88, "end": 1527.4, "word": " Okay,", "probability": 0.236572265625}, {"start": 1531.14, "end": 1531.38, "word": " thank", "probability": 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It's supposed to finish after some minutes. Now, it's supposed to again means it's what is expected to. Now, look at the examples. The first example, would you read please? The game is supposed to begin at two ten o'clock. 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1595.64, "text": " by being a support to express the idea that someone, I, I, we, they, the teacher, lost of people, my father.", "tokens": [538, 885, 257, 1406, 281, 5109, 264, 1558, 300, 1580, 11, 286, 11, 286, 11, 321, 11, 436, 11, 264, 5027, 11, 2731, 295, 561, 11, 452, 3086, 13], "avg_logprob": -0.27343750894069674, "compression_ratio": 1.211111111111111, "no_speech_prob": 1.0728836059570312e-06, "words": [{"start": 1583.48, "end": 1584.28, "word": " by", "probability": 0.282470703125}, {"start": 1584.28, "end": 1585.34, "word": " being", "probability": 0.91162109375}, {"start": 1585.34, "end": 1585.66, "word": " a", "probability": 0.331787109375}, {"start": 1585.66, "end": 1586.08, "word": " support", "probability": 0.9560546875}, {"start": 1586.08, "end": 1586.4, "word": " to", "probability": 0.9609375}, {"start": 1586.4, "end": 1587.1, "word": " express", "probability": 0.76171875}, {"start": 1587.1, "end": 1587.72, "word": " the", "probability": 0.83203125}, {"start": 1587.72, 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Okay, thank you very much. Expect something to happen. So, you know, some things are arranged. When I say the lecture is expected to finish, okay? At 8.50 for example. Okay? It is arranged. It should finish at this time. Yes, go on please. 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And we make expectations according to these things. We are expected to leave at nine. Because the lecture ends before nine. He's expected to. He's expected to. 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Salwa, would you read the example? I am supposed to go to the meeting. My boss told me that he wants me to attend it. I am supposed to go. What do you understand? Yeah.", "tokens": [13267, 11, 456, 307, 1071, 1365, 13, 5996, 4151, 11, 576, 291, 1401, 264, 1365, 30, 286, 669, 3442, 281, 352, 281, 264, 3440, 13, 1222, 5741, 1907, 385, 300, 415, 2738, 385, 281, 6888, 309, 13, 286, 669, 3442, 281, 352, 13, 708, 360, 291, 1223, 30, 865, 13], "avg_logprob": -0.18841912056885513, "compression_ratio": 1.4316546762589928, "no_speech_prob": 0.0, "words": [{"start": 1651.17, "end": 1651.53, "word": "Now,", "probability": 0.380615234375}, {"start": 1651.81, "end": 1651.95, "word": " there", "probability": 0.87890625}, {"start": 1651.95, "end": 1652.09, "word": " is", "probability": 0.7744140625}, {"start": 1652.09, "end": 1652.41, "word": " another", "probability": 0.9111328125}, {"start": 1652.41, "end": 1652.95, "word": " example.", "probability": 0.9697265625}, {"start": 1653.05, "end": 1653.29, "word": " Salwa,", "probability": 0.6884765625}, {"start": 1653.37, "end": 1653.47, "word": " would", "probability": 0.70703125}, {"start": 1653.47, "end": 1653.57, "word": " you", "probability": 0.9716796875}, {"start": 1653.57, "end": 1653.75, "word": " read", "probability": 0.93212890625}, {"start": 1653.75, "end": 1653.89, "word": " the", "probability": 0.8642578125}, {"start": 1653.89, "end": 1654.33, "word": " example?", "probability": 0.96923828125}, {"start": 1655.63, "end": 1655.75, "word": " I", "probability": 0.6943359375}, {"start": 1655.75, "end": 1655.91, "word": " am", "probability": 0.697265625}, {"start": 1655.91, "end": 1656.37, "word": " supposed", "probability": 0.9072265625}, {"start": 1656.37, "end": 1656.65, "word": " to", "probability": 0.97265625}, {"start": 1656.65, "end": 1656.85, "word": " go", "probability": 0.970703125}, {"start": 1656.85, "end": 1657.09, "word": " to", "probability": 0.953125}, {"start": 1657.09, "end": 1657.31, "word": " the", "probability": 0.8642578125}, {"start": 1657.31, "end": 1657.73, "word": " meeting.", "probability": 0.92529296875}, {"start": 1657.97, "end": 1658.13, "word": " My", "probability": 0.9599609375}, {"start": 1658.13, "end": 1658.47, "word": " boss", "probability": 0.88525390625}, {"start": 1658.47, "end": 1658.81, "word": " told", "probability": 0.9287109375}, {"start": 1658.81, "end": 1659.01, "word": " me", "probability": 0.9609375}, {"start": 1659.01, "end": 1659.31, "word": " that", "probability": 0.92724609375}, {"start": 1659.31, "end": 1659.51, "word": " he", "probability": 0.86669921875}, {"start": 1659.51, "end": 1659.89, "word": " wants", "probability": 0.8154296875}, {"start": 1659.89, "end": 1660.21, "word": " me", "probability": 0.95068359375}, {"start": 1660.21, "end": 1660.37, "word": " to", "probability": 0.97265625}, {"start": 1660.37, "end": 1660.73, "word": " attend", "probability": 0.7724609375}, {"start": 1660.73, "end": 1660.81, "word": " it.", "probability": 0.59130859375}, {"start": 1661.09, "end": 1661.25, "word": " I", "probability": 0.65966796875}, {"start": 1661.25, "end": 1661.47, "word": " am", "probability": 0.90087890625}, {"start": 1661.47, "end": 1661.85, "word": " supposed", "probability": 0.9443359375}, {"start": 1661.85, "end": 1662.27, "word": " to", "probability": 0.97216796875}, {"start": 1662.27, "end": 1662.45, "word": " go.", "probability": 0.97265625}, {"start": 1662.55, "end": 1662.73, "word": " What", "probability": 0.8623046875}, {"start": 1662.73, "end": 1662.83, "word": " do", "probability": 0.9404296875}, {"start": 1662.83, "end": 1662.91, "word": " you", "probability": 0.9677734375}, {"start": 1662.91, "end": 1663.55, "word": " understand?", "probability": 0.814453125}, {"start": 1664.33, "end": 1664.57, "word": " Yeah.", "probability": 0.822265625}], "temperature": 1.0}, {"id": 68, "seek": 169106, "start": 1666.52, "end": 1691.06, "text": " You know, if there is a meeting, the meeting should be in a certain time, in a certain place, with certain people about a certain topic, right? Everything is arranged. And I am supposed to go. I am supposed to go. Thank you. Samaha, read the other example. 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Thank you very much. Now, before they go to bed. This is a behavior. Do they take their toys with them? No, they are not expected. They are not supposed to. Okay? This is the right way they should behave. 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The meaning is the same in the two sentences. Someone else expects, requests or requires certain behavior. Okay. Now, I am supposed to go. Children are supposed to put away. I am the express again what certain behavior. Now, look at this example. Please read it. Jacques was supposed to call me last night. 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I wonder. Thank you. Now, when I say, I was supposed to call you on lunch yesterday. I was supposed to call you on lunch yesterday. Did I call you? No. Did I fulfill that? Did I do that? Okay. I was supposed to stay at home today. Did I stay at home? 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Did she go to Rafah? She's with us. Okay? She's with us. What do you understand? Now I am supposed, I'm expecting something. I was supposed to do something. What do you understand? Yeah? Something was expected to happen in the past, but it did not happen. Okay, good. It was supposed to rain in the morning. 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Okay, but he was supposed to take me with him. Did he take me? No. Yes, what would you like to say? Was going to. Was going to. 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Najwa read and she responds. What are you supposed to do prior to take off in an airplane? Yeah, what are you supposed to do prior to take off in an airplane? The airplane now is about to take off. What are you supposed to do before that? I'm supposed to put my seatbelt. Okay, to fasten. I am supposed to fasten my seatbelt. Very good. 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Yes, you too, please read and she responds. What are something architects in training are supposed to do and something they are not supposed to do? They are supposed to exercise. 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Thank you. Next one. Another two. Yes, Dua and Khadija. Tell me about any job you had. What were you supposed to do on a typical day? I was supposed to look for a job. What is the job? 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What were you supposed to do while working as a nurse? I was supposed to help the ill people, to help the patients. Good. I was supposed to... I was supposed to look after the children. Very good. Thank you. 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My dad is supposed to pray at mosque. My dad is supposed to go to the mosque. Thank you very much.", "tokens": [497, 3780, 307, 3442, 281, 854, 452, 2895, 294, 264, 6525, 13, 1222, 3546, 307, 3442, 281, 3690, 412, 31501, 13, 1222, 3546, 307, 3442, 281, 352, 281, 264, 31501, 13, 1044, 291, 588, 709, 13], "avg_logprob": -0.22782938544814652, "compression_ratio": 1.4851485148514851, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2343.4, "end": 2343.88, "word": " Rula", "probability": 0.451904296875}, {"start": 2343.88, "end": 2344.1, "word": " is", "probability": 0.92919921875}, {"start": 2344.1, "end": 2344.36, "word": " supposed", "probability": 0.8681640625}, {"start": 2344.36, "end": 2344.58, "word": " to", "probability": 0.97265625}, {"start": 2344.58, "end": 2344.76, "word": " help", "probability": 0.8203125}, {"start": 2344.76, "end": 2344.88, "word": " my", "probability": 0.81005859375}, {"start": 2344.88, "end": 2345.14, "word": " mother", "probability": 0.7294921875}, {"start": 2345.14, "end": 2347.36, "word": " in", "probability": 0.80615234375}, {"start": 2347.36, "end": 2347.52, "word": " the", "probability": 0.89404296875}, {"start": 2347.52, "end": 2347.82, "word": " kitchen.", "probability": 0.92529296875}, {"start": 2348.3, "end": 2348.52, "word": " My", "probability": 0.6103515625}, {"start": 2348.52, "end": 2348.88, "word": " dad", "probability": 0.8740234375}, {"start": 2348.88, "end": 2349.08, "word": " is", "probability": 0.9345703125}, {"start": 2349.08, "end": 2349.32, "word": " supposed", "probability": 0.91845703125}, {"start": 2349.32, "end": 2349.32, "word": " to", "probability": 0.97021484375}, {"start": 2349.32, "end": 2349.92, "word": " pray", "probability": 0.495849609375}, {"start": 2349.92, "end": 2350.32, "word": " at", "probability": 0.83203125}, {"start": 2350.32, "end": 2350.66, "word": " mosque.", "probability": 0.76513671875}, {"start": 2351.02, "end": 2351.54, "word": " My", "probability": 0.27197265625}, {"start": 2351.54, "end": 2352.3, "word": " dad", "probability": 0.8974609375}, {"start": 2352.3, "end": 2352.5, "word": " is", "probability": 0.9365234375}, {"start": 2352.5, "end": 2352.82, "word": " supposed", "probability": 0.9296875}, {"start": 2352.82, "end": 2353.18, "word": " to", "probability": 0.96923828125}, {"start": 2353.18, "end": 2353.42, "word": " go", "probability": 0.82177734375}, {"start": 2353.42, "end": 2353.82, "word": " to", "probability": 0.94775390625}, {"start": 2353.82, "end": 2354.0, "word": " the", "probability": 0.63232421875}, {"start": 2354.0, "end": 2354.26, "word": " mosque.", "probability": 0.95263671875}, {"start": 2354.32, "end": 2354.52, "word": " Thank", "probability": 0.8505859375}, {"start": 2354.52, "end": 2354.62, "word": " you", "probability": 0.9580078125}, {"start": 2354.62, "end": 2354.82, "word": " very", "probability": 0.84912109375}, {"start": 2354.82, "end": 2355.12, "word": " much.", "probability": 0.91748046875}], "temperature": 1.0}, {"id": 94, "seek": 238235, "start": 2355.63, "end": 2382.35, "text": " Yeah, go on. Now, tell me about what happened on Thursday. There was a heavy rain, okay? And there was great amounts of water in the street. What happened in your area? Did anything happen in your area? How did people behave? Yeah. What was the civil defense supposed to do? 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Thank you very much. Look, these are simple answers, you know, and they are not the only right answers, okay? They might help you. Now look at this exercise. Yeah, go on. 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A is stronger. Yeah, A is stronger. We had bitter is stronger than we should. Now look at this exercise. Number one, who can start?", "tokens": [316, 13, 316, 307, 7249, 13, 865, 11, 316, 307, 7249, 13, 492, 632, 13871, 307, 7249, 813, 321, 820, 13, 823, 574, 412, 341, 5380, 13, 5118, 472, 11, 567, 393, 722, 30], "avg_logprob": -0.22421874489103044, "compression_ratio": 1.3235294117647058, "no_speech_prob": 0.0, "words": [{"start": 2494.6600000000003, "end": 2495.2400000000002, "word": " A.", "probability": 0.52783203125}, {"start": 2495.2400000000002, "end": 2495.82, "word": " A", "probability": 0.84375}, {"start": 2495.82, "end": 2496.0, "word": " is", "probability": 0.92236328125}, {"start": 2496.0, "end": 2496.5, "word": " stronger.", "probability": 0.81298828125}, {"start": 2497.4, "end": 2497.44, "word": " Yeah,", "probability": 0.228759765625}, {"start": 2497.62, "end": 2497.8, "word": " A", "probability": 0.9150390625}, {"start": 2497.8, "end": 2497.96, "word": " is", "probability": 0.95263671875}, {"start": 2497.96, "end": 2498.46, "word": " stronger.", "probability": 0.85302734375}, {"start": 2498.56, "end": 2498.68, "word": " We", "probability": 0.7216796875}, {"start": 2498.68, "end": 2498.94, "word": " had", "probability": 0.828125}, {"start": 2498.94, "end": 2499.26, "word": " bitter", "probability": 0.60986328125}, {"start": 2499.26, "end": 2499.54, "word": " is", "probability": 0.853515625}, {"start": 2499.54, "end": 2500.0, "word": " stronger", "probability": 0.85986328125}, {"start": 2500.0, "end": 2500.5, "word": " than", "probability": 0.9365234375}, {"start": 2500.5, "end": 2500.94, "word": " we", "probability": 0.93017578125}, {"start": 2500.94, "end": 2501.24, "word": " should.", "probability": 0.9697265625}, {"start": 2503.8, "end": 2504.38, "word": " Now", "probability": 0.93359375}, {"start": 2504.38, "end": 2504.66, "word": " look", "probability": 0.64013671875}, {"start": 2504.66, "end": 2504.8, "word": " at", "probability": 0.97021484375}, {"start": 2504.8, "end": 2504.98, "word": " this", "probability": 0.943359375}, {"start": 2504.98, "end": 2505.78, "word": " exercise.", "probability": 0.9609375}, {"start": 2520.8, "end": 2521.38, "word": " Number", "probability": 0.71337890625}, {"start": 2521.38, "end": 2521.76, "word": " one,", "probability": 0.79296875}, {"start": 2521.84, "end": 2521.94, "word": " who", "probability": 0.9072265625}, {"start": 2521.94, "end": 2522.22, "word": " can", "probability": 0.94677734375}, {"start": 2522.22, "end": 2522.7, "word": " start?", "probability": 0.92724609375}], "temperature": 1.0}, {"id": 100, "seek": 254114, "start": 2525.34, "end": 2541.14, "text": " Who can start? Now, look at this exercise. I think it's an easy one and you can do it at home. Okay? Do you mind doing the exercise at home? Very good. Thank you very much. Let's say goodbye and see you on Monday, Inshallah.", "tokens": [2102, 393, 722, 30, 823, 11, 574, 412, 341, 5380, 13, 286, 519, 309, 311, 364, 1858, 472, 293, 291, 393, 360, 309, 412, 1280, 13, 1033, 30, 1144, 291, 1575, 884, 264, 5380, 412, 1280, 30, 4372, 665, 13, 1044, 291, 588, 709, 13, 961, 311, 584, 12084, 293, 536, 291, 322, 8138, 11, 682, 2716, 13492, 13], "avg_logprob": -0.15833334003885588, "compression_ratio": 1.4150943396226414, "no_speech_prob": 2.7418136596679688e-06, "words": [{"start": 2525.34, "end": 2525.56, "word": " Who", "probability": 0.67236328125}, {"start": 2525.56, "end": 2525.86, "word": " can", "probability": 0.93896484375}, {"start": 2525.86, "end": 2526.36, "word": " start?", "probability": 0.93310546875}, {"start": 2526.52, "end": 2526.78, "word": " Now,", "probability": 0.90478515625}, {"start": 2527.06, "end": 2527.34, "word": " look", "probability": 0.9453125}, {"start": 2527.34, "end": 2527.5, "word": " at", "probability": 0.96923828125}, {"start": 2527.5, "end": 2527.68, "word": " this", "probability": 0.94140625}, {"start": 2527.68, "end": 2528.16, "word": " exercise.", "probability": 0.95458984375}, {"start": 2528.4, "end": 2528.48, "word": " I", "probability": 0.958984375}, {"start": 2528.48, "end": 2528.84, "word": " think", "probability": 0.916015625}, {"start": 2528.84, "end": 2529.24, "word": " it's", "probability": 0.9365234375}, {"start": 2529.24, "end": 2529.42, "word": " an", "probability": 0.92236328125}, {"start": 2529.42, "end": 2529.72, "word": " easy", "probability": 0.9140625}, {"start": 2529.72, "end": 2529.96, "word": " one", "probability": 0.91943359375}, {"start": 2529.96, "end": 2530.16, "word": " and", "probability": 0.7626953125}, {"start": 2530.16, "end": 2530.28, "word": " you", "probability": 0.9638671875}, {"start": 2530.28, "end": 2530.5, "word": " can", "probability": 0.947265625}, {"start": 2530.5, "end": 2530.64, "word": " do", "probability": 0.96240234375}, {"start": 2530.64, "end": 2530.78, "word": " it", "probability": 0.9423828125}, {"start": 2530.78, "end": 2530.94, "word": " at", "probability": 0.96630859375}, {"start": 2530.94, "end": 2531.22, "word": " home.", "probability": 0.896484375}, {"start": 2531.78, "end": 2532.1, "word": " Okay?", "probability": 0.66259765625}, {"start": 2532.92, "end": 2533.02, "word": " Do", "probability": 0.7392578125}, {"start": 2533.02, "end": 2533.2, "word": " you", "probability": 0.97021484375}, {"start": 2533.2, "end": 2533.44, "word": " mind", "probability": 0.90087890625}, {"start": 2533.44, "end": 2533.7, "word": " doing", "probability": 0.9619140625}, {"start": 2533.7, "end": 2533.88, "word": " the", "probability": 0.86669921875}, {"start": 2533.88, "end": 2534.34, "word": " exercise", "probability": 0.9501953125}, {"start": 2534.34, "end": 2534.58, "word": " at", "probability": 0.96435546875}, {"start": 2534.58, "end": 2534.9, "word": " home?", "probability": 0.8857421875}, {"start": 2535.56, "end": 2536.04, "word": " Very", "probability": 0.51416015625}, {"start": 2536.04, "end": 2536.26, "word": " good.", "probability": 0.9189453125}, {"start": 2536.36, "end": 2536.52, "word": " Thank", "probability": 0.88671875}, {"start": 2536.52, "end": 2536.64, "word": " you", "probability": 0.962890625}, {"start": 2536.64, "end": 2536.84, "word": " very", "probability": 0.8369140625}, {"start": 2536.84, "end": 2537.1, "word": " much.", "probability": 0.9052734375}, {"start": 2537.24, "end": 2537.46, "word": " Let's", "probability": 0.975830078125}, {"start": 2537.46, "end": 2537.6, "word": " say", "probability": 0.94970703125}, {"start": 2537.6, "end": 2538.04, "word": " goodbye", "probability": 0.85693359375}, {"start": 2538.04, "end": 2538.3, "word": " and", "probability": 0.8935546875}, {"start": 2538.3, "end": 2538.58, "word": " see", "probability": 0.9169921875}, {"start": 2538.58, "end": 2538.92, "word": " you", "probability": 0.9658203125}, {"start": 2538.92, "end": 2540.3, "word": " on", "probability": 0.92822265625}, {"start": 2540.3, "end": 2540.66, "word": " Monday,", "probability": 0.8291015625}, {"start": 2540.78, "end": 2541.14, "word": " Inshallah.", "probability": 0.713623046875}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 2542.07425, "duration_after_vad": 2446.293124999988}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/gQNwV3pAcwQ_raw.srt b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/gQNwV3pAcwQ_raw.srt
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index 0000000000000000000000000000000000000000..ca49be1dde88d74e61eddb0ddae9a4cd2e88a162
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+++ b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/gQNwV3pAcwQ_raw.srt
@@ -0,0 +1,2256 @@
+1
+00:00:21,950 --> 00:00:27,030
+Assalamualaikum. Good morning to you all. How are
+
+2
+00:00:27,030 --> 00:00:34,110
+you today? I hope you enjoyed your weekend. What
+
+3
+00:00:34,110 --> 00:00:37,950
+did you enjoy most in the weekend? The rain. Good.
+
+4
+00:00:38,530 --> 00:00:43,170
+And it became cold. Staying at home. It's nice to
+
+5
+00:00:43,170 --> 00:00:48,010
+have. It's a good chance to stay at home. Now, how
+
+6
+00:00:48,010 --> 00:00:52,350
+are you feeling today? Look at Salwa. How are you
+
+7
+00:00:52,350 --> 00:00:56,530
+feeling Salwa? I'm feeling sorry because I'm not
+
+8
+00:00:56,530 --> 00:01:02,530
+bringing my jacket. Okay. Is it cold? Yes. She
+
+9
+00:01:02,530 --> 00:01:07,670
+made a mistake. Her mother told her to take her
+
+10
+00:01:07,670 --> 00:01:12,730
+coat. But she didn't take her coat. Okay, she left
+
+11
+00:01:12,730 --> 00:01:14,770
+her coat at home. Now,
+
+12
+00:01:17,980 --> 00:01:23,340
+She feels sorry. Okay? She knows now that she made
+
+13
+00:01:23,340 --> 00:01:29,000
+a mistake. Yes. What should she have done? What
+
+14
+00:01:29,000 --> 00:01:31,840
+should you have done, Salwa? I should have worn my
+
+15
+00:01:31,840 --> 00:01:34,520
+jacket. Very good. I should have worn my jacket.
+
+16
+00:01:34,680 --> 00:01:37,680
+Thank you very much. I should have... Now, one
+
+17
+00:01:37,680 --> 00:01:40,680
+student passed in front of the camera. What advice
+
+18
+00:01:40,680 --> 00:01:47,440
+do you give her? What advice? Yes. Passed from
+
+19
+00:01:47,440 --> 00:01:51,360
+this. Okay, this point. Thank you. You shouldn't
+
+20
+00:01:51,360 --> 00:01:55,860
+have passed from here. Okay, so she made a mistake
+
+21
+00:01:55,860 --> 00:02:00,380
+again. She made a mistake. Good. That's nice. Now
+
+22
+00:02:00,380 --> 00:02:03,220
+look at the pictures in your book and you have the
+
+23
+00:02:03,220 --> 00:02:06,480
+pictures here. This is Jason and this is Jim.
+
+24
+00:02:07,320 --> 00:02:12,200
+Okay. Look, what can you understand from the
+
+25
+00:02:12,200 --> 00:02:16,100
+pictures? Look, what do you understand? Yes,
+
+26
+00:02:16,200 --> 00:02:16,360
+please.
+
+27
+00:02:22,750 --> 00:02:27,630
+Good. Okay. So Jason got very high marks and Jim
+
+28
+00:02:27,630 --> 00:02:31,810
+got very low marks. Thank you very much. Now, now
+
+29
+00:02:31,810 --> 00:02:36,790
+who said this sentence? I should have studied. Who
+
+30
+00:02:36,790 --> 00:02:40,390
+said? That's right. Jim. Thank you very much. He
+
+31
+00:02:40,390 --> 00:02:44,150
+said I should have studied. What do you understand
+
+32
+00:02:44,150 --> 00:02:46,470
+from this sentence? I should have studied. Yeah.
+
+33
+00:02:49,250 --> 00:02:52,650
+Very good. He made a mistake. Yeah. He should have
+
+34
+00:02:52,650 --> 00:02:56,470
+done something, but he did not do. Okay. He should
+
+35
+00:02:56,470 --> 00:03:02,990
+have done, but he did not do. Okay. Now, I left my
+
+36
+00:03:02,990 --> 00:03:06,410
+home quickly today. I did not have my breakfast.
+
+37
+00:03:07,130 --> 00:03:11,470
+I'm feeling hungry. I'm feeling hungry. What do
+
+38
+00:03:11,470 --> 00:03:15,530
+you say for me? Yeah. You should have eaten your
+
+39
+00:03:15,530 --> 00:03:18,510
+breakfast. Very good. Thank you very much. You
+
+40
+00:03:18,510 --> 00:03:24,050
+should have eaten your breakfast. You know, Fatima
+
+41
+00:03:24,050 --> 00:03:29,070
+has a bad headache. Her mother gave her some
+
+42
+00:03:29,070 --> 00:03:32,290
+medicine, but she did not take the medicine. What
+
+43
+00:03:32,290 --> 00:03:37,540
+do you say to Fatima? Yeah. She should have gone
+
+44
+00:03:37,540 --> 00:03:41,280
+to the doctor. Thank you. Or this is a good
+
+45
+00:03:41,280 --> 00:03:45,480
+advice. You should have taken your medicine. Thank
+
+46
+00:03:45,480 --> 00:03:49,360
+you very much. You should have taken the medicine.
+
+47
+00:03:49,720 --> 00:03:52,620
+Now, when we say you should have taken, you should
+
+48
+00:03:52,620 --> 00:03:59,470
+have gone, which tense is used? We give advice in
+
+49
+00:03:59,470 --> 00:04:04,010
+a past. Okay, in general, we give advice in the
+
+50
+00:04:04,010 --> 00:04:06,990
+past. Okay, something should have happened in the
+
+51
+00:04:06,990 --> 00:04:09,810
+past, you should have done something in the past,
+
+52
+00:04:10,130 --> 00:04:14,930
+but you did not do. Okay, but you did not do. So,
+
+53
+00:04:16,190 --> 00:04:21,970
+you should, if you want to give advice, what
+
+54
+00:04:21,970 --> 00:04:26,460
+should in the past, Okay, what shall we say? We
+
+55
+00:04:26,460 --> 00:04:30,380
+know, as we said before, should expresses which
+
+56
+00:04:30,380 --> 00:04:34,460
+time. You should study hard. Present our future.
+
+57
+00:04:34,540 --> 00:04:38,180
+Okay, thank you. Now, read this situation please.
+
+58
+00:04:39,100 --> 00:04:42,420
+I had a test this morning. I didn't do well on the
+
+59
+00:04:42,420 --> 00:04:45,300
+test because I didn't study for it last night. I
+
+60
+00:04:45,300 --> 00:04:47,480
+should have studied last night. Thank you. Youna?
+
+61
+00:04:48,590 --> 00:04:52,130
+She did not study for the test. She's feeling
+
+62
+00:04:52,130 --> 00:04:55,930
+sorry now. She admits that she had made a mistake,
+
+63
+00:04:56,230 --> 00:04:59,930
+okay? She says, I should have studied. She's not
+
+64
+00:04:59,930 --> 00:05:04,650
+relaxed. She's worried because she didn't study
+
+65
+00:05:04,650 --> 00:05:08,590
+for the exam. Now, when I say, I should have
+
+66
+00:05:08,590 --> 00:05:11,990
+studied, it was, yeah, what does that mean? What
+
+67
+00:05:11,990 --> 00:05:12,750
+do you understand?
+
+68
+00:05:15,490 --> 00:05:20,430
+Good, but did I do? Did I study? No, thank you
+
+69
+00:05:20,430 --> 00:05:25,790
+very much. Dua, you visited your friend yesterday
+
+70
+00:05:25,790 --> 00:05:29,930
+and you were late. You were supposed to be at home
+
+71
+00:05:29,930 --> 00:05:34,090
+at eight, but you came later and you didn't call
+
+72
+00:05:34,090 --> 00:05:37,780
+the family. She didn't call the family. Her
+
+73
+00:05:37,780 --> 00:05:42,260
+parents were very worried. What should she have
+
+74
+00:05:42,260 --> 00:05:49,120
+done? What should you have done? Very good. I
+
+75
+00:05:49,120 --> 00:05:52,140
+should have called them. I should have called
+
+76
+00:05:52,140 --> 00:05:57,740
+them. That's nice. Thank you. Now, Yasmin, your
+
+77
+00:05:57,740 --> 00:06:00,360
+friend was admitted to the hospital and you did
+
+78
+00:06:00,360 --> 00:06:03,760
+not visit her yesterday. What should Yasmin have
+
+79
+00:06:03,760 --> 00:06:09,250
+done? She should have visited her friend.
+
+80
+00:06:13,210 --> 00:06:19,190
+Who's the speaker? Very good. She should have
+
+81
+00:06:19,190 --> 00:06:20,470
+called her friend.
+
+82
+00:06:24,690 --> 00:06:29,730
+Okay, Najwa has a little sister. She had a
+
+83
+00:06:29,730 --> 00:06:32,850
+homework and she wanted her to help her with the
+
+84
+00:06:32,850 --> 00:06:36,990
+homework, but she did not help her. Okay, what do
+
+85
+00:06:36,990 --> 00:06:39,970
+you say to Najwa? Yeah, she should have helped her
+
+86
+00:06:39,970 --> 00:06:42,750
+sister. Very good. She should have helped her
+
+87
+00:06:42,750 --> 00:06:47,870
+sister. Okay? Now, she should have, but did she
+
+88
+00:06:47,870 --> 00:06:52,950
+do? No, she did not do. Now, this is should have
+
+89
+00:06:52,950 --> 00:06:56,090
+done, should have called. It's the past form of
+
+90
+00:06:56,090 --> 00:07:03,950
+what? Of should. Okay. Now, we express, we use
+
+91
+00:07:03,950 --> 00:07:06,330
+should and ought to express what?
+
+92
+00:07:12,080 --> 00:07:15,340
+Should in this situation, in the past form, you
+
+93
+00:07:15,340 --> 00:07:17,920
+know, ought to express his advice, as we said
+
+94
+00:07:17,920 --> 00:07:22,380
+before, right? In this situation, in the past,
+
+95
+00:07:22,600 --> 00:07:26,780
+ought to also, you ought to have visited, you
+
+96
+00:07:26,780 --> 00:07:31,270
+ought to have helped, okay? It is, it expresses
+
+97
+00:07:31,270 --> 00:07:36,130
+the same meaning. But it is not very common. It is
+
+98
+00:07:36,130 --> 00:07:39,550
+not very common. Now, which is easier to say? You
+
+99
+00:07:39,550 --> 00:07:42,990
+shouldn't have done or you ought not have done.
+
+100
+00:07:43,410 --> 00:07:47,110
+Which is easier? You should not, it's easier. And
+
+101
+00:07:47,110 --> 00:07:51,650
+people, you know, because it is easier to say, to
+
+102
+00:07:51,650 --> 00:07:55,250
+be said, easier to be used. It is more common than
+
+103
+00:07:55,250 --> 00:08:00,200
+what ought to. But you know, It also expresses the
+
+104
+00:08:00,200 --> 00:08:03,840
+same meaning. Okay? We say, you should study, you
+
+105
+00:08:03,840 --> 00:08:07,400
+ought to study. Also, you should have studied, you
+
+106
+00:08:07,400 --> 00:08:12,860
+ought to study. Okay, good. Now, look at the
+
+107
+00:08:12,860 --> 00:08:13,460
+situation.
+
+108
+00:08:17,620 --> 00:08:22,940
+Today, my car stopped suddenly in the road.
+
+109
+00:08:25,840 --> 00:08:32,060
+A long time ago, I didn't buy any gas, any petrol.
+
+110
+00:08:32,540 --> 00:08:38,360
+It was empty. Yeah, my son told me yesterday to
+
+111
+00:08:38,360 --> 00:08:42,040
+buy some gas but I did not have time to do. What
+
+112
+00:08:42,040 --> 00:08:45,820
+do you think? What I should have done or what I
+
+113
+00:08:45,820 --> 00:08:49,290
+shouldn't have done? Yeah. He should have done
+
+114
+00:08:49,290 --> 00:08:53,250
+some gas for the car. He should have bought. Okay,
+
+115
+00:08:53,350 --> 00:08:59,550
+thank you. And I shouldn't have waited. Neglected.
+
+116
+00:08:59,610 --> 00:09:04,010
+That's right. I shouldn't have neglected that.
+
+117
+00:09:05,270 --> 00:09:09,690
+Fatima has... Fatima ate a very big breakfast
+
+118
+00:09:09,690 --> 00:09:14,150
+today. And she's, you know, she's lazy. She cannot
+
+119
+00:09:14,150 --> 00:09:19,820
+move. What advice do you give her? She ate a very
+
+120
+00:09:19,820 --> 00:09:21,960
+big breakfast. Yes, please.
+
+121
+00:09:24,560 --> 00:09:27,580
+Very good. She shouldn't have eaten that
+
+122
+00:09:27,580 --> 00:09:28,320
+breakfast.
+
+123
+00:09:31,440 --> 00:09:35,080
+Now she's feeling hot. She's wearing two jackets.
+
+124
+00:09:35,560 --> 00:09:39,420
+Look, one jacket and another coat. What advice do
+
+125
+00:09:39,420 --> 00:09:44,780
+you give her? You should not have worn two
+
+126
+00:09:44,780 --> 00:09:47,240
+jackets. You shouldn't have worn two jackets.
+
+127
+00:09:47,380 --> 00:09:51,460
+That's right. Okay. Now again, she came walking.
+
+128
+00:09:54,180 --> 00:09:59,920
+Okay. She came walking and she arrived late. What
+
+129
+00:09:59,920 --> 00:10:05,140
+would you say? Usually you sit here, right? Yes,
+
+130
+00:10:05,200 --> 00:10:09,200
+we are talking about you. You know, usually she
+
+131
+00:10:09,200 --> 00:10:12,580
+sits in the front seat, okay? Today she arrived
+
+132
+00:10:12,580 --> 00:10:18,220
+late and she's sitting in the back. Okay. I
+
+133
+00:10:18,220 --> 00:10:20,740
+shouldn't have walked to the university. Very
+
+134
+00:10:20,740 --> 00:10:24,440
+good. Thank you. I shouldn't have walked. Okay. I
+
+135
+00:10:24,440 --> 00:10:28,460
+should have taken a taxi. That's wonderful. Thank
+
+136
+00:10:28,460 --> 00:10:31,260
+you very much. When you say, I shouldn't have
+
+137
+00:10:31,260 --> 00:10:35,880
+walked. I shouldn't have eaten. It means that you
+
+138
+00:10:35,880 --> 00:10:39,280
+feel that you made a mistake again. I was mistaken
+
+139
+00:10:39,280 --> 00:10:43,320
+to do something. Okay. I was mistaken to do
+
+140
+00:10:43,320 --> 00:10:48,680
+something. Look, who can read this sentence? Yes,
+
+141
+00:10:48,760 --> 00:10:53,800
+please. We went to a movie, but it was a waste of
+
+142
+00:10:53,800 --> 00:10:57,860
+time and money. We shouldn't have gone to the
+
+143
+00:10:57,860 --> 00:11:00,400
+movie. Okay, we shouldn't have gone to the movie.
+
+144
+00:11:01,280 --> 00:11:08,700
+We shouldn't have gone, okay? I spent
+
+145
+00:11:08,700 --> 00:11:13,840
+a lot of money yesterday. I went shopping. and I
+
+146
+00:11:13,840 --> 00:11:18,200
+spent a lot of money. I feel sorry now because I
+
+147
+00:11:18,200 --> 00:11:20,960
+bought so many things and I discovered that there
+
+148
+00:11:20,960 --> 00:11:23,820
+is no electricity and the fridge is not working.
+
+149
+00:11:23,980 --> 00:11:27,660
+What would you say to me? Yes Marwa. You should
+
+150
+00:11:27,660 --> 00:11:30,440
+not have bought so much things. Okay. You should
+
+151
+00:11:30,440 --> 00:11:33,800
+have not bought. You should not have bought. Or
+
+152
+00:11:33,800 --> 00:11:38,270
+you should not have Spent You should have saved.
+
+153
+00:11:38,650 --> 00:11:41,330
+Okay, very good. You should not you shouldn't have
+
+154
+00:11:41,330 --> 00:11:45,030
+wasted your money You shouldn't have bought. Okay
+
+155
+00:11:45,030 --> 00:11:50,070
+Thank you. Now look at this exercise Who wants to
+
+156
+00:11:50,070 --> 00:11:57,310
+read? Yes, please Where
+
+157
+00:11:57,310 --> 00:12:00,370
+are
+
+158
+00:12:00,370 --> 00:12:05,040
+you reading? Look, we are in this exercise, 27.
+
+159
+00:12:06,800 --> 00:12:13,140
+Speaker A presents a given situation. Speaker B
+
+160
+00:12:13,140 --> 00:12:16,680
+comments on it using short sentences.
+
+161
+00:12:21,990 --> 00:12:25,430
+In pairs? In groups? Or as a class? Let's work as
+
+162
+00:12:25,430 --> 00:12:28,730
+a class, okay? This is the situation. Look at the
+
+163
+00:12:28,730 --> 00:12:32,190
+situation. Read it, please. Okay? Read the
+
+164
+00:12:32,190 --> 00:12:35,730
+situation. Example. Speaker cannot... Leave the
+
+165
+00:12:35,730 --> 00:12:41,270
+example. Look at the situation. Read it. Tim made
+
+166
+00:12:41,270 --> 00:12:45,110
+a mistake yesterday. He left the door to his house
+
+167
+00:12:45,110 --> 00:12:51,610
+open and a bird flew in him and a terrible time
+
+168
+00:12:53,890 --> 00:12:57,330
+Thank you. Imagine you went to your home, you
+
+169
+00:12:57,330 --> 00:13:01,870
+found a bird in your room, okay? Your sister or
+
+170
+00:13:01,870 --> 00:13:07,070
+your brother left the door open and the bird flew
+
+171
+00:13:07,070 --> 00:13:12,030
+into your room, okay? What would you comment on
+
+172
+00:13:12,030 --> 00:13:16,110
+the situation? Yes, listen.
+
+173
+00:13:19,000 --> 00:13:22,440
+okay he shouldn't have you know he shouldn't have
+
+174
+00:13:22,440 --> 00:13:27,180
+left the door open okay thank you good yes please
+
+175
+00:13:27,180 --> 00:13:32,180
+you should have closed the door he should have
+
+176
+00:13:32,180 --> 00:13:35,700
+closed the door very good thank you yeah there was
+
+177
+00:13:35,700 --> 00:13:39,120
+an important meeting yesterday afternoon but you
+
+178
+00:13:39,120 --> 00:13:42,220
+decided not to go there was a mistake now your
+
+179
+00:13:42,220 --> 00:13:45,420
+boss is angry okay good you shouldn't have ignored
+
+180
+00:13:46,080 --> 00:13:49,160
+Very good. You shouldn't have ignored the meeting.
+
+181
+00:13:49,320 --> 00:13:54,480
+Thank you. Yes, please. Very good. You should have
+
+182
+00:13:54,480 --> 00:13:56,660
+gone to the meeting. Thank you very much. Next
+
+183
+00:13:56,660 --> 00:14:03,280
+one. Okay, next one. Yes, please. Emily didn't
+
+184
+00:14:03,280 --> 00:14:08,140
+feel good a couple of days ago. I told her to see
+
+185
+00:14:08,140 --> 00:14:11,640
+a doctor, but she didn't. That was a mistake. Just
+
+186
+00:14:11,640 --> 00:14:17,110
+a minute. I told her to see a doctor. I told her
+
+187
+00:14:17,110 --> 00:14:18,890
+to see a doctor. What do you think of this
+
+188
+00:14:18,890 --> 00:14:19,390
+sentence?
+
+189
+00:14:26,630 --> 00:14:27,070
+Okay,
+
+190
+00:14:31,930 --> 00:14:35,710
+thank you. I should, yeah, should have, sorry, I
+
+191
+00:14:35,710 --> 00:14:39,490
+told her to see a doctor, this doctor, the doctor,
+
+192
+00:14:39,710 --> 00:14:42,730
+my doctor, her doctor and so on. Okay, go on
+
+193
+00:14:42,730 --> 00:14:47,350
+please. You should have seen the doctor. You
+
+194
+00:14:47,350 --> 00:14:49,410
+should have seen the doctor. Thank you very much.
+
+195
+00:14:49,510 --> 00:14:52,790
+Good. Yes, please. A knight signed a contract to
+
+196
+00:14:52,790 --> 00:14:55,130
+buy some furniture without reading it thoroughly.
+
+197
+00:14:56,090 --> 00:14:58,450
+Thoroughly. Thoroughly means carefully,
+
+198
+00:14:58,750 --> 00:15:01,970
+accurately. Okay. Go on. Now he has discovered
+
+199
+00:15:01,970 --> 00:15:05,330
+that he is buying a higher interest rate than he
+
+200
+00:15:05,330 --> 00:15:09,170
+expected. He made a mistake. He should have read
+
+201
+00:15:09,170 --> 00:15:14,280
+it thoroughly. He should have read it.Okay. He
+
+202
+00:15:14,280 --> 00:15:16,940
+should have read it. Okay. He should have read it
+
+203
+00:15:16,940 --> 00:15:21,280
+carefully. Thank you. Next one. Okay. You have the
+
+204
+00:15:21,280 --> 00:15:23,720
+answers. Another exercise. It's the same
+
+205
+00:15:23,720 --> 00:15:27,200
+situation. The same idea. Go on. Number one.
+
+206
+00:15:31,500 --> 00:15:35,940
+Okay. I should have one. You should have one.
+
+207
+00:15:36,060 --> 00:15:40,540
+Thank you. Yes, please. Your friend is upset
+
+208
+00:15:40,540 --> 00:15:45,100
+because you didn't return his call. He should have
+
+209
+00:15:45,100 --> 00:15:49,180
+called him later. Okay, you should have called him
+
+210
+00:15:49,180 --> 00:15:54,920
+later or you shouldn't. Who's the speaker? Who's
+
+211
+00:15:54,920 --> 00:15:56,760
+the speaker? You shouldn't.
+
+212
+00:15:58,900 --> 00:16:04,590
+Okay, you shouldn't.ignore you shouldn't have
+
+213
+00:16:04,590 --> 00:16:07,950
+ignored okay you shouldn't have ignored thank you
+
+214
+00:16:07,950 --> 00:16:10,730
+yes please the room is full of flies because you
+
+215
+00:16:10,730 --> 00:16:14,370
+open the window you should have closed the window
+
+216
+00:16:14,370 --> 00:16:16,630
+or you shouldn't have opened the window very good
+
+217
+00:16:16,630 --> 00:16:19,570
+you should have closed the window or you shouldn't
+
+218
+00:16:19,570 --> 00:16:25,570
+have left the window open thank you yes please you
+
+219
+00:16:25,570 --> 00:16:28,650
+don't have any proof original because you didn't
+
+220
+00:16:28,650 --> 00:16:37,320
+go to the grocery store You should have a gun.
+
+221
+00:16:38,660 --> 00:16:41,720
+Thank you very much. You should have a gun. Yes,
+
+222
+00:16:41,800 --> 00:16:42,100
+please.
+
+223
+00:16:46,100 --> 00:16:51,140
+Now, number five. Who can do number five? Yes,
+
+224
+00:16:51,240 --> 00:16:55,020
+please. You bought a friend a box of candy for her
+
+225
+00:16:55,020 --> 00:16:58,860
+birthday, but she doesn't like candy. You should
+
+226
+00:16:58,860 --> 00:17:02,580
+have changed the gift. Very good. Thank you. Yes,
+
+227
+00:17:02,640 --> 00:17:08,680
+please. Next one. John loved Martha, but he didn't
+
+228
+00:17:08,680 --> 00:17:13,220
+marry her. Now he is unhappy. You should have
+
+229
+00:17:13,220 --> 00:17:17,600
+changed the gift. Not me. Not me. He. Okay. Yes,
+
+230
+00:17:18,200 --> 00:17:22,400
+John. He should have married her. He should have
+
+231
+00:17:22,400 --> 00:17:25,420
+married her. You shouldn't. Who can use shouldn't?
+
+232
+00:17:26,280 --> 00:17:30,340
+She said he should have married her. Good. Yeah,
+
+233
+00:17:30,480 --> 00:17:34,620
+you shouldn't. He shouldn't have left her. Very
+
+234
+00:17:34,620 --> 00:17:41,060
+good. Or he shouldn't have loved her. Okay, thank
+
+235
+00:17:41,060 --> 00:17:43,800
+you. He shouldn't have loved, he shouldn't have
+
+236
+00:17:43,800 --> 00:17:47,300
+left, or he should have married. Good. Thank you.
+
+237
+00:17:47,600 --> 00:17:51,860
+Yes, please. John loved Martha and he married her,
+
+238
+00:17:52,040 --> 00:17:56,360
+but now he is unhappy. He shouldn't have left her.
+
+239
+00:17:56,960 --> 00:18:00,820
+He shouldn't marry her. Just a minute. There is a
+
+240
+00:18:00,820 --> 00:18:03,660
+speaker. Yeah, he shouldn't have married Martha.
+
+241
+00:18:06,140 --> 00:18:10,680
+Okay, so he should have left her. Again, what's
+
+242
+00:18:10,680 --> 00:18:14,380
+your answer again? He should have left her. He
+
+243
+00:18:14,380 --> 00:18:19,270
+should have left her. Thank you. Yeah? Okay, he
+
+244
+00:18:19,270 --> 00:18:22,750
+shouldn't have married her. Thank you. Yes, next
+
+245
+00:18:22,750 --> 00:18:26,890
+one. The weather was beautiful yesterday, but you
+
+246
+00:18:26,890 --> 00:18:34,470
+stayed inside all day. He or you? You. You, he,
+
+247
+00:18:34,590 --> 00:18:37,910
+never mind in this situation. It can be me. Okay,
+
+248
+00:18:38,550 --> 00:18:41,850
+but in the previous one, no. Okay, go on. You
+
+249
+00:18:41,850 --> 00:18:45,110
+should not have stayed home or you should have
+
+250
+00:18:46,930 --> 00:18:49,550
+Okay, you shouldn't have stayed home. Thank you.
+
+251
+00:18:49,650 --> 00:19:04,190
+Good. Yes, please. This is for you He
+
+252
+00:19:04,190 --> 00:19:05,570
+should have
+
+253
+00:19:11,520 --> 00:19:16,060
+Driven on the right side. Okay. She should have
+
+254
+00:19:16,060 --> 00:19:20,080
+driven on the right side. This is one answer.
+
+255
+00:19:20,420 --> 00:19:27,900
+Good. Thank you. Or I shouldn't have lent her my
+
+256
+00:19:27,900 --> 00:19:32,490
+car. Good. Thank you. Or The same, yes? Okay.
+
+257
+00:19:34,610 --> 00:19:38,370
+Thank you, good. And finally, number 10.
+
+258
+00:19:42,590 --> 00:19:46,930
+Thank you, good. Or?
+
+259
+00:19:50,910 --> 00:19:55,570
+You shouldn't have...
+
+260
+00:19:55,570 --> 00:19:59,310
+She's speaking, give her a chance. Yeah, yeah,
+
+261
+00:19:59,350 --> 00:20:07,290
+again. You shouldn't have forgotten. You shouldn't
+
+262
+00:20:07,290 --> 00:20:12,970
+have forgotten. Okay, go on. Complete, complete.
+
+263
+00:20:13,370 --> 00:20:17,930
+You shouldn't have forgotten. Okay, thank you. You
+
+264
+00:20:17,930 --> 00:20:19,830
+shouldn't have forgotten. Oh, you should have
+
+265
+00:20:19,830 --> 00:20:26,590
+asked somebody. Okay. To wake her up. Yes, to wake
+
+266
+00:20:26,590 --> 00:20:32,070
+you up. Thank you. This is the last one. Now,
+
+267
+00:20:32,770 --> 00:20:36,830
+other situations. Nada, read the first one.
+
+268
+00:20:40,160 --> 00:20:43,560
+All of you please look at the situation because we
+
+269
+00:20:43,560 --> 00:20:47,220
+want, okay, good answers. More than one answer is
+
+270
+00:20:47,220 --> 00:20:52,240
+accepted. Now all of you concentrate. Yeah, go on.
+
+271
+00:20:52,620 --> 00:20:54,840
+Discuss online what you think the people in the
+
+272
+00:20:54,840 --> 00:20:57,440
+given situation should have done or shouldn't have
+
+273
+00:20:57,440 --> 00:21:01,420
+done. One, Koza and his wife Julia had good jobs
+
+274
+00:21:01,420 --> 00:21:04,420
+as professionals in New York City. Koza was
+
+275
+00:21:04,420 --> 00:21:07,450
+offered a high paying job in Chicago which he
+
+276
+00:21:07,450 --> 00:21:10,370
+immediately accepted. Julia was shocked when he
+
+277
+00:21:10,370 --> 00:21:14,010
+came home that evening and told her the news. She
+
+278
+00:21:14,010 --> 00:21:16,650
+liked her job and the people she worked with. She
+
+279
+00:21:16,650 --> 00:21:19,850
+didn't want to move away and look for another job.
+
+280
+00:21:20,390 --> 00:21:24,550
+Yeah, thank you. Now, discuss the situation. What
+
+281
+00:21:24,550 --> 00:21:27,810
+would you say in this situation? He should have
+
+282
+00:21:27,810 --> 00:21:31,630
+discussed the news with her. He should have
+
+283
+00:21:31,630 --> 00:21:35,680
+discussed this with his wife. Thank you, yes. He
+
+284
+00:21:35,680 --> 00:21:40,620
+should not have accepted the job before telling
+
+285
+00:21:40,620 --> 00:21:43,800
+his
+
+286
+00:21:43,800 --> 00:21:46,500
+wife. Good. Thank you. Yes, what else? What would
+
+287
+00:21:46,500 --> 00:21:55,280
+you like to say? He shouldn't have made
+
+288
+00:21:55,280 --> 00:21:59,620
+this decision. Okay. He shouldn't have made it.
+
+289
+00:21:59,840 --> 00:22:03,040
+Okay. Or he shouldn't have decided. Okay.
+
+290
+00:22:05,720 --> 00:22:08,540
+Okay, without taking her opinion. Thank you. Good.
+
+291
+00:22:09,360 --> 00:22:13,880
+So, you all with her, okay? Yes. Okay, he's the
+
+292
+00:22:13,880 --> 00:22:17,140
+mistaken. Yes. Yeah, what would you like to say?
+
+293
+00:22:18,740 --> 00:22:22,200
+Okay, read the other one, please. Number two. For
+
+294
+00:22:22,200 --> 00:22:26,420
+three years, Donna has been saving her money for a
+
+295
+00:22:26,420 --> 00:22:30,300
+trip to Europe. Her brother Larry had a good job,
+
+296
+00:22:30,540 --> 00:22:33,700
+but spent all of his money on expensive cars,
+
+297
+00:22:33,880 --> 00:22:37,560
+clothes and entertainment. Suddenly, Larry was
+
+298
+00:22:37,560 --> 00:22:40,980
+fired from his job and had no money to support
+
+299
+00:22:40,980 --> 00:22:44,620
+himself, while he looked for another one. Donna
+
+300
+00:22:44,620 --> 00:22:49,400
+lent him nearly all of her savings. And within
+
+301
+00:22:49,400 --> 00:22:53,300
+three weeks, he spent it all on his car, mortgages
+
+302
+00:22:53,300 --> 00:22:57,080
+and expensive distros. Thank you. What would you
+
+303
+00:22:57,080 --> 00:23:00,220
+like to say? He shouldn't have wasted all his
+
+304
+00:23:00,220 --> 00:23:02,900
+money. Very good. He shouldn't have wasted all his
+
+305
+00:23:02,900 --> 00:23:05,900
+money. Thank you. Yeah. She shouldn't have lent
+
+306
+00:23:05,900 --> 00:23:09,860
+him all. He shouldn't have given or lent him all
+
+307
+00:23:09,860 --> 00:23:14,360
+her money. Thank you. Yeah. Yes, please. He should
+
+308
+00:23:14,360 --> 00:23:18,090
+have saved some money for the future. Okay, he
+
+309
+00:23:18,090 --> 00:23:20,590
+should have saved or she should have kept some
+
+310
+00:23:20,590 --> 00:23:27,890
+money for the future good Okay,
+
+311
+00:23:28,010 --> 00:23:30,710
+he should have learned how to spend thank you how
+
+312
+00:23:30,710 --> 00:23:35,650
+to save Very
+
+313
+00:23:35,650 --> 00:23:38,890
+good should have been more carefully. Thank you
+
+314
+00:23:38,890 --> 00:23:45,310
+very much. Okay now We were talking about about uh
+
+315
+00:23:45,310 --> 00:23:49,690
+-huh the previous exercises yeah we want before we
+
+316
+00:23:49,690 --> 00:23:53,510
+move to a new point we want to sum up the previous
+
+317
+00:23:53,510 --> 00:23:57,250
+point yeah who can tell me what were we talking
+
+318
+00:23:57,250 --> 00:24:02,510
+about should to okay or should in the past should
+
+319
+00:24:02,510 --> 00:24:06,910
+in the past yeah how do we use it The past form of
+
+320
+00:24:06,910 --> 00:24:12,550
+short should have plus past participle. We use
+
+321
+00:24:12,550 --> 00:24:17,050
+that when we have done a mistake and we leave a
+
+322
+00:24:17,050 --> 00:24:21,610
+good idea to do. Okay, thank you very much. Good.
+
+323
+00:24:22,730 --> 00:24:23,070
+Now,
+
+324
+00:24:26,150 --> 00:24:30,650
+look, I don't like to keep the mobile in front of
+
+325
+00:24:30,650 --> 00:24:35,140
+me. But now today, I'm putting hair in front of my
+
+326
+00:24:35,140 --> 00:24:43,680
+eyes. You know why? My friend is
+
+327
+00:24:43,680 --> 00:24:45,320
+supposed to call me.
+
+328
+00:24:48,240 --> 00:24:53,700
+We are supposed to visit another friend in the
+
+329
+00:24:53,700 --> 00:24:59,780
+hospital. He was admitted the other day to the
+
+330
+00:24:59,780 --> 00:25:03,040
+hospital. And we want to see him in the hospital
+
+331
+00:25:03,040 --> 00:25:05,360
+because he is supposed to leave the hospital
+
+332
+00:25:05,360 --> 00:25:11,240
+today. Again, I am supposed, he is supposed to
+
+333
+00:25:11,240 --> 00:25:15,840
+call me. We are supposed to visit a friend. The
+
+334
+00:25:15,840 --> 00:25:18,360
+friend is supposed to leave the hospital. Is
+
+335
+00:25:18,360 --> 00:25:22,800
+supposed to. What do you understand? What do you
+
+336
+00:25:22,800 --> 00:25:23,200
+understand? Yeah.
+
+337
+00:25:26,880 --> 00:25:27,400
+Okay,
+
+338
+00:25:31,140 --> 00:25:35,300
+thank you. Expecting, okay. He is supposed to call
+
+339
+00:25:35,300 --> 00:25:39,340
+me. I am expecting. He is expected to call me,
+
+340
+00:25:39,540 --> 00:25:43,840
+right? We are supposed to go to the hospital. okay
+
+341
+00:25:43,840 --> 00:25:47,700
+we are expected to he is supposed to leave he is
+
+342
+00:25:47,700 --> 00:25:53,660
+expected to okay good thank you now this lecture
+
+343
+00:25:53,660 --> 00:25:59,090
+is supposed to finish after Some minutes, okay?
+
+344
+00:26:00,170 --> 00:26:03,610
+It's supposed to finish after some minutes. Now,
+
+345
+00:26:03,710 --> 00:26:08,110
+it's supposed to again means it's what is expected
+
+346
+00:26:08,110 --> 00:26:12,010
+to. Now, look at the examples. The first example,
+
+347
+00:26:12,090 --> 00:26:15,130
+would you read please? The game is supposed to
+
+348
+00:26:15,130 --> 00:26:20,370
+begin at two ten o'clock. The committee is
+
+349
+00:26:20,370 --> 00:26:25,660
+supposed to vote by straight points. by being a
+
+350
+00:26:25,660 --> 00:26:30,260
+support to express the idea that someone, I, I,
+
+351
+00:26:30,320 --> 00:26:35,640
+we, they, the teacher, lost of people, my father.
+
+352
+00:26:37,070 --> 00:26:39,830
+Expect something to happen. Okay, thank you very
+
+353
+00:26:39,830 --> 00:26:44,070
+much. Expect something to happen. So, you know,
+
+354
+00:26:44,270 --> 00:26:47,750
+some things are arranged. When I say the lecture
+
+355
+00:26:47,750 --> 00:26:53,690
+is expected to finish, okay? At 8.50 for example.
+
+356
+00:26:54,230 --> 00:26:57,110
+Okay? It is arranged. It should finish at this
+
+357
+00:26:57,110 --> 00:26:58,590
+time. Yes, go on please. Complete.
+
+358
+00:27:04,260 --> 00:27:05,060
+Okay,
+
+359
+00:27:07,700 --> 00:27:11,760
+something, you know, is arranged. And we make
+
+360
+00:27:11,760 --> 00:27:15,160
+expectations according to these things. We are
+
+361
+00:27:15,160 --> 00:27:20,900
+expected to leave at nine. Because the lecture
+
+362
+00:27:20,900 --> 00:27:28,060
+ends before nine. He's expected to. He's expected
+
+363
+00:27:28,060 --> 00:27:32,410
+to. He's supposed to.Now, there is another
+
+364
+00:27:32,410 --> 00:27:35,910
+example. Salwa, would you read the example? I am
+
+365
+00:27:35,910 --> 00:27:39,010
+supposed to go to the meeting. My boss told me
+
+366
+00:27:39,010 --> 00:27:42,270
+that he wants me to attend it. I am supposed to
+
+367
+00:27:42,270 --> 00:27:47,220
+go. What do you understand? Yeah. You know, if
+
+368
+00:27:47,220 --> 00:27:49,620
+there is a meeting, the meeting should be in a
+
+369
+00:27:49,620 --> 00:27:54,180
+certain time, in a certain place, with certain
+
+370
+00:27:54,180 --> 00:27:58,040
+people about a certain topic, right? Everything is
+
+371
+00:27:58,040 --> 00:28:02,120
+arranged. And I am supposed to go. I am supposed
+
+372
+00:28:02,120 --> 00:28:04,900
+to go. Thank you. Samaha, read the other example.
+
+373
+00:28:06,260 --> 00:28:11,060
+The children are supposed to put away their toys.
+
+374
+00:28:11,700 --> 00:28:15,300
+Before they go to bed. Thank you very much. Now,
+
+375
+00:28:15,360 --> 00:28:18,980
+before they go to bed. This is a behavior. Do they
+
+376
+00:28:18,980 --> 00:28:21,660
+take their toys with them? No, they are not
+
+377
+00:28:21,660 --> 00:28:25,300
+expected. They are not supposed to. Okay? This is
+
+378
+00:28:25,300 --> 00:28:30,050
+the right way they should behave. Now, Read the
+
+379
+00:28:30,050 --> 00:28:32,910
+final note. The meaning is the same in the two
+
+380
+00:28:32,910 --> 00:28:35,530
+sentences. Someone else expects, requests or
+
+381
+00:28:35,530 --> 00:28:39,690
+requires certain behavior. Okay. Now, I am
+
+382
+00:28:39,690 --> 00:28:42,990
+supposed to go. Children are supposed to put away.
+
+383
+00:28:43,590 --> 00:28:48,130
+I am the express again what certain behavior. Now,
+
+384
+00:28:48,710 --> 00:28:53,150
+look at this example. Please read it. Jacques was
+
+385
+00:28:53,150 --> 00:29:00,100
+supposed to call me last night. I called him. I
+
+386
+00:29:00,100 --> 00:29:07,520
+wonder. I wonder. Thank you. Now, when I say, I
+
+387
+00:29:07,520 --> 00:29:13,560
+was supposed to call you on lunch yesterday. I was
+
+388
+00:29:13,560 --> 00:29:16,600
+supposed to call you on lunch yesterday. Did I
+
+389
+00:29:16,600 --> 00:29:21,000
+call you? No. Did I fulfill that? Did I do that?
+
+390
+00:29:21,300 --> 00:29:26,380
+Okay. I was supposed to stay at home today. Did I
+
+391
+00:29:26,380 --> 00:29:30,970
+stay at home? No. Nada was supposed to go to Rafah
+
+392
+00:29:30,970 --> 00:29:34,750
+today. Did she go to Rafah? She's with us. Okay?
+
+393
+00:29:35,510 --> 00:29:38,450
+She's with us. What do you understand? Now I am
+
+394
+00:29:38,450 --> 00:29:41,810
+supposed, I'm expecting something. I was supposed
+
+395
+00:29:41,810 --> 00:29:44,870
+to do something. What do you understand? Yeah?
+
+396
+00:29:47,490 --> 00:29:50,870
+Something was expected to happen in the past, but
+
+397
+00:29:50,870 --> 00:29:54,750
+it did not happen. Okay, good. It was supposed to
+
+398
+00:29:54,750 --> 00:30:00,300
+rain in the morning. Did it rain? Maybe it is not
+
+399
+00:30:00,300 --> 00:30:02,860
+very accurate to use it with rain, but okay,
+
+400
+00:30:02,960 --> 00:30:06,200
+because we cannot arrange rain. Okay, but he was
+
+401
+00:30:06,200 --> 00:30:14,000
+supposed to take me with him. Did he take me? No.
+
+402
+00:30:14,200 --> 00:30:16,780
+Yes, what would you like to say? Was going to.
+
+403
+00:30:19,900 --> 00:30:23,740
+Was going to. Very good. Okay. Thank you very
+
+404
+00:30:23,740 --> 00:30:29,340
+much. Now she's asking, I was going to invite you.
+
+405
+00:30:29,880 --> 00:30:33,540
+I was going to invite you. This is called the
+
+406
+00:30:33,540 --> 00:30:39,000
+future and the past. I was going to stay at home.
+
+407
+00:30:39,120 --> 00:30:42,400
+Did I stay at home? No, I did not stay at home.
+
+408
+00:30:42,460 --> 00:30:44,920
+This is a good point. Thank you again, Nada. Okay.
+
+409
+00:30:45,540 --> 00:30:49,280
+Just a minute, please. I was going to stay at home
+
+410
+00:30:49,280 --> 00:30:53,660
+today. Did I stay at home? No. Now her parents
+
+411
+00:30:53,660 --> 00:30:56,560
+were going to call her Fatima. What's your name?
+
+412
+00:30:59,240 --> 00:31:02,560
+Nada, not Fatima. Her parents were going. Did they
+
+413
+00:31:02,560 --> 00:31:06,740
+call her Fatima? No, something else. She was going
+
+414
+00:31:06,740 --> 00:31:11,370
+to study Arabic. She was going to study Arabic.
+
+415
+00:31:12,230 --> 00:31:15,870
+Did she study Arabic? No, she's studying English.
+
+416
+00:31:16,630 --> 00:31:19,630
+Okay, thank you. Yes? I think the difference
+
+417
+00:31:19,630 --> 00:31:22,590
+between this and that is that he's supposed to
+
+418
+00:31:22,590 --> 00:31:26,190
+express expectations.
+
+419
+00:31:27,090 --> 00:31:29,650
+You're right. There is some difference, but they
+
+420
+00:31:29,650 --> 00:31:33,390
+meet in some points. Okay, you're right. And maybe
+
+421
+00:31:33,390 --> 00:31:38,270
+it's like should have done. Anyhow, we are
+
+422
+00:31:38,270 --> 00:31:41,050
+supposed to talk about this point after some
+
+423
+00:31:41,050 --> 00:31:44,250
+lectures. We are supposed to talk about what's
+
+424
+00:31:44,250 --> 00:31:47,330
+going to, which is called future and the past. But
+
+425
+00:31:47,330 --> 00:31:49,870
+I think once we talked about that before, right?
+
+426
+00:31:50,210 --> 00:31:54,030
+We'll talk with some more details now. I am
+
+427
+00:31:54,030 --> 00:31:56,890
+supposed to and I was supposed to. What's the
+
+428
+00:31:56,890 --> 00:32:00,370
+difference?in the present and in the past. What's
+
+429
+00:32:00,370 --> 00:32:04,830
+the difference? I am supposed to and we are
+
+430
+00:32:04,830 --> 00:32:08,170
+supposed to. I was supposed to. Again, what's the
+
+431
+00:32:08,170 --> 00:32:13,330
+difference? Yes, please. I was supposed to. I
+
+432
+00:32:13,330 --> 00:32:17,210
+decided to do something in the past. I expect.
+
+433
+00:32:18,370 --> 00:32:22,390
+Again, again, again. Would you mind repeating? I
+
+434
+00:32:22,390 --> 00:32:26,250
+was supposed to. Yeah, I was supposed to. Yeah.
+
+435
+00:32:29,750 --> 00:32:32,550
+Thank you. So she was supposed to bring a nice
+
+436
+00:32:32,550 --> 00:32:36,250
+cake with her to the class. Did you bring the
+
+437
+00:32:36,250 --> 00:32:41,510
+cake? Okay. You are unlucky. Okay. Yes, go on.
+
+438
+00:32:44,770 --> 00:32:48,490
+Okay. Something is expected. Thank you very much.
+
+439
+00:32:49,010 --> 00:32:55,340
+Good. Now look at this exercise. Yeah, who wants
+
+440
+00:32:55,340 --> 00:32:57,900
+to read the introduction? Let's start from you.
+
+441
+00:32:58,540 --> 00:32:59,560
+Yes, Morida, go on.
+
+442
+00:33:02,740 --> 00:33:07,120
+Answer the question in complete sentence. Use be
+
+443
+00:33:07,120 --> 00:33:10,120
+supposed to work with players as small groups or
+
+444
+00:33:10,120 --> 00:33:12,960
+as a class? Okay, let's work as a class. Yes, use
+
+445
+00:33:12,960 --> 00:33:17,160
+be supposed to. Okay, good, go on. Example,
+
+446
+00:33:17,400 --> 00:33:20,660
+speaker A, book open. If you are driving and
+
+447
+00:33:20,660 --> 00:33:25,220
+traffic light turns red, What are you supposed to
+
+448
+00:33:25,220 --> 00:33:29,660
+do? Speaker B, book lost, you are supposed to come
+
+449
+00:33:29,660 --> 00:33:33,640
+to a complete stop. Thank you, now let's start
+
+450
+00:33:33,640 --> 00:33:38,000
+this point, number one. Is it number one in your
+
+451
+00:33:38,000 --> 00:33:41,420
+book or two? Yes, number one. Okay, good. Yes, go
+
+452
+00:33:41,420 --> 00:33:44,860
+on, do number one. Number one for you. What you
+
+453
+00:33:44,860 --> 00:33:48,000
+are supposed to do if you are involved in a
+
+454
+00:33:48,000 --> 00:33:54,820
+traffic accident? Okay, yeah. You are supposed to
+
+455
+00:33:54,820 --> 00:34:00,240
+do? Again, what are you supposed to do? Ask your
+
+456
+00:34:00,240 --> 00:34:04,800
+friend. This is for you. Yeah, she's asking you
+
+457
+00:34:04,800 --> 00:34:07,680
+what are you supposed to do in this situation? I'm
+
+458
+00:34:07,680 --> 00:34:11,000
+supposed to contact police. Okay, I'm supposed to
+
+459
+00:34:11,000 --> 00:34:16,620
+call the police. Thank you, good. Next one, number
+
+460
+00:34:16,620 --> 00:34:22,960
+two. Yes, you two please, go on. She's a guest.
+
+461
+00:34:24,000 --> 00:34:26,960
+Okay, you and Najwa. Najwa read and she responds.
+
+462
+00:34:27,180 --> 00:34:31,040
+What are you supposed to do prior to take off in
+
+463
+00:34:31,040 --> 00:34:34,640
+an airplane? Yeah, what are you supposed to do
+
+464
+00:34:34,640 --> 00:34:37,700
+prior to take off in an airplane? The airplane now
+
+465
+00:34:37,700 --> 00:34:41,580
+is about to take off. What are you supposed to do
+
+466
+00:34:41,580 --> 00:34:45,360
+before that? I'm supposed to put my seatbelt.
+
+467
+00:34:45,460 --> 00:34:48,600
+Okay, to fasten. I am supposed to fasten my
+
+468
+00:34:48,600 --> 00:34:52,750
+seatbelt. Very good. Thank you. Yeah. Yes, you
+
+469
+00:34:52,750 --> 00:34:56,030
+too, please read and she responds.
+
+470
+00:35:00,210 --> 00:35:04,310
+What are something architects in training are
+
+471
+00:35:04,310 --> 00:35:07,930
+supposed to do and something they are not supposed
+
+472
+00:35:07,930 --> 00:35:12,990
+to do? They are supposed to exercise. Okay, they
+
+473
+00:35:12,990 --> 00:35:16,370
+are supposed to have exercise. Okay to exercise
+
+474
+00:35:16,370 --> 00:35:19,690
+they are supposed to exercise well good. Thank you
+
+475
+00:35:19,690 --> 00:35:26,170
+They are not supposed to They are not supposed to
+
+476
+00:35:26,170 --> 00:35:35,910
+To eat much for example, thank you or They
+
+477
+00:35:35,910 --> 00:35:40,310
+are not supposed to take any drugs Okay, next one
+
+478
+00:35:40,310 --> 00:35:46,030
+number four you to If you're driving and an
+
+479
+00:35:46,030 --> 00:35:49,470
+ambulance with flashing lights, amber and blaring
+
+480
+00:35:49,470 --> 00:35:53,630
+sirens comes up behind you, what are you supposed
+
+481
+00:35:53,630 --> 00:35:58,870
+to do? I'm supposed to move away. Thank you. Good.
+
+482
+00:35:59,630 --> 00:36:05,970
+Number five. Another two. Yeah. Number five. Yes,
+
+483
+00:36:06,050 --> 00:36:10,010
+please. With Asma. Can you think of something you
+
+484
+00:36:10,010 --> 00:36:12,690
+were supposed to do yesterday or sometime in the
+
+485
+00:36:12,690 --> 00:36:16,960
+past but you didn't do it? I am supposed to study
+
+486
+00:36:16,960 --> 00:36:23,740
+well for the exam. Again. Now look. I was supposed
+
+487
+00:36:23,740 --> 00:36:26,920
+to. You were supposed to. This is we want a past
+
+488
+00:36:26,920 --> 00:36:30,620
+situation. A past situation. Go on. I was supposed
+
+489
+00:36:30,620 --> 00:36:34,000
+to study hard for the exam. Okay. I was supposed
+
+490
+00:36:34,000 --> 00:36:38,440
+to study hard for the exam. Okay, good. Can you
+
+491
+00:36:38,440 --> 00:36:43,900
+think of another example? Asma. I was supposed to
+
+492
+00:36:45,140 --> 00:36:47,680
+I was supposed to call my friend thank you very
+
+493
+00:36:47,680 --> 00:36:51,400
+much okay I was supposed to go walking with my
+
+494
+00:36:51,400 --> 00:36:55,380
+friend but I didn't thank you another two yes and
+
+495
+00:36:55,380 --> 00:36:59,480
+who's your friend yeah you two you two do it with
+
+496
+00:36:59,480 --> 00:37:04,520
+her what
+
+497
+00:37:04,520 --> 00:37:10,480
+are you supposed to be doing right now we are
+
+498
+00:37:10,480 --> 00:37:17,650
+supposed to pay Very good. Thank you. Next one.
+
+499
+00:37:19,830 --> 00:37:23,470
+Another two. Yes, Dua and Khadija.
+
+500
+00:37:26,390 --> 00:37:29,550
+Tell me about any job you had. What were you
+
+501
+00:37:29,550 --> 00:37:33,430
+supposed to do on a typical day? I was supposed to
+
+502
+00:37:33,430 --> 00:37:35,730
+look for a job. What is the job? What was the job?
+
+503
+00:37:37,690 --> 00:37:41,290
+You worked as a nurse sometimes, right? What were
+
+504
+00:37:41,290 --> 00:37:45,990
+you supposed to do while working as a nurse? I was
+
+505
+00:37:45,990 --> 00:37:52,510
+supposed to help the ill people, to help the
+
+506
+00:37:52,510 --> 00:38:00,090
+patients. Good. I was supposed to... I was
+
+507
+00:38:00,090 --> 00:38:04,350
+supposed to look after the children. Very good.
+
+508
+00:38:04,430 --> 00:38:09,200
+Thank you. Yeah. The last. Okay, go on. The last.
+
+509
+00:38:09,720 --> 00:38:14,560
+In the place you live or work, who is supposed to
+
+510
+00:38:14,560 --> 00:38:18,260
+do what? In other words, what are the duties or
+
+511
+00:38:18,260 --> 00:38:22,380
+responsibilities of the people who live or work
+
+512
+00:38:22,380 --> 00:38:25,600
+with you? Okay, so in your area, in your place.
+
+513
+00:38:26,000 --> 00:38:30,200
+Okay? Yes, talk about the people. What are they
+
+514
+00:38:30,200 --> 00:38:34,340
+supposed to do? Yeah. For example. Yeah. Am I
+
+515
+00:38:34,340 --> 00:38:38,550
+supposed to It's tidying up our room. Okay, again.
+
+516
+00:38:38,710 --> 00:38:42,250
+Lama is supposed to... Is there something missed?
+
+517
+00:38:42,630 --> 00:38:49,230
+Yes. Lama is supposed to tidy our room. Thank you
+
+518
+00:38:49,230 --> 00:38:52,370
+very much. Good. Yeah? My brother is supposed to
+
+519
+00:38:52,370 --> 00:38:55,250
+take out the trash. Okay. My brother is supposed
+
+520
+00:38:55,250 --> 00:38:58,610
+to take out. Thank you very much. Yeah? My mom is
+
+521
+00:38:58,610 --> 00:39:01,770
+supposed to cook. My mom is supposed to cook.
+
+522
+00:39:01,890 --> 00:39:07,360
+Good. Yeah? Rula is supposed to help my mother in
+
+523
+00:39:07,360 --> 00:39:10,660
+the kitchen. My dad is supposed to pray at mosque.
+
+524
+00:39:11,020 --> 00:39:14,620
+My dad is supposed to go to the mosque. Thank you
+
+525
+00:39:14,620 --> 00:39:18,430
+very much. Yeah, go on. Now, tell me about what
+
+526
+00:39:18,430 --> 00:39:22,230
+happened on Thursday. There was a heavy rain,
+
+527
+00:39:22,430 --> 00:39:28,430
+okay? And there was great amounts of water in the
+
+528
+00:39:28,430 --> 00:39:31,830
+street. What happened in your area? Did anything
+
+529
+00:39:31,830 --> 00:39:35,570
+happen in your area? How did people behave? Yeah.
+
+530
+00:39:39,030 --> 00:39:42,350
+What was the civil defense supposed to do? Yeah.
+
+531
+00:39:42,950 --> 00:39:48,130
+Although it was burning heavily, I was supposed to
+
+532
+00:39:48,130 --> 00:39:50,910
+go to my brother's house. Thank you very much.
+
+533
+00:39:51,750 --> 00:39:54,890
+Look, these are simple answers, you know, and they
+
+534
+00:39:54,890 --> 00:39:58,250
+are not the only right answers, okay? They might
+
+535
+00:39:58,250 --> 00:40:04,610
+help you. Now look at this exercise. Yeah, go on.
+
+536
+00:40:05,630 --> 00:40:09,970
+Which time does it take their instance number one
+
+537
+00:40:09,970 --> 00:40:13,670
+and you should, you had better be Yeah, now which
+
+538
+00:40:13,670 --> 00:40:18,690
+one is stronger, A or B? Yeah, go on. You have to
+
+539
+00:40:18,690 --> 00:40:22,210
+wear a seatbelt and you are better. Yeah, had
+
+540
+00:40:22,210 --> 00:40:24,410
+better is stronger. Thank you very much. Yes,
+
+541
+00:40:24,450 --> 00:40:31,950
+please. You must wear a seatbelt and you are
+
+542
+00:40:31,950 --> 00:40:32,430
+better.
+
+543
+00:40:38,160 --> 00:40:41,960
+You must or you had better? Which is stronger? You
+
+544
+00:40:41,960 --> 00:40:47,300
+must. Thank you. Yes. You had... You must. You
+
+545
+00:40:47,300 --> 00:40:50,180
+must. What did I say? Yes, you must. You must.
+
+546
+00:40:50,280 --> 00:40:54,640
+Yes, you must. Thank you. Yes, please. You have to
+
+547
+00:40:54,640 --> 00:40:58,900
+wear a seatbelt. You are supposed to wear a
+
+548
+00:40:58,900 --> 00:41:03,080
+seatbelt. You have to wear. That's right. Good.
+
+549
+00:41:03,220 --> 00:41:07,010
+Yes, please.We are supposed to break pins, we have
+
+550
+00:41:07,010 --> 00:41:11,030
+to break pins B. We have to is stronger than we
+
+551
+00:41:11,030 --> 00:41:13,970
+are supposed to. You are right. Thank you. Yes,
+
+552
+00:41:14,030 --> 00:41:20,150
+please. Next one. We ought to break pins. We have
+
+553
+00:41:20,150 --> 00:41:26,070
+got to break pins B. We have got to is stronger
+
+554
+00:41:26,070 --> 00:41:29,830
+than we ought to. And finally. We had better break
+
+555
+00:41:29,830 --> 00:41:32,650
+pins. We should break pins. You had better break
+
+556
+00:41:32,650 --> 00:41:38,680
+pins. A. A is stronger. Yeah, A is stronger. We
+
+557
+00:41:38,680 --> 00:41:44,800
+had bitter is stronger than we should. Now look at
+
+558
+00:41:44,800 --> 00:41:45,780
+this exercise.
+
+559
+00:42:00,800 --> 00:42:02,700
+Number one, who can start?
+
+560
+00:42:05,340 --> 00:42:08,840
+Who can start? Now, look at this exercise. I think
+
+561
+00:42:08,840 --> 00:42:12,100
+it's an easy one and you can do it at home. Okay?
+
+562
+00:42:12,920 --> 00:42:16,260
+Do you mind doing the exercise at home? Very good.
+
+563
+00:42:16,360 --> 00:42:18,920
+Thank you very much. Let's say goodbye and see you
+
+564
+00:42:18,920 --> 00:42:21,140
+on Monday, Inshallah.
+
diff --git a/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/jaTPlcCrh0Q_postprocess.srt b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/jaTPlcCrh0Q_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..4ebcbafc68eeb83b58d6a3190c16e0ab1223c6b5
--- /dev/null
+++ b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/jaTPlcCrh0Q_postprocess.srt
@@ -0,0 +1,2164 @@
+1
+00:00:21,040 --> 00:00:28,100
+Good morning to you all. How are you? Can you
+
+2
+00:00:28,100 --> 00:00:31,040
+remind me what were we talking about last time?
+
+3
+00:00:32,260 --> 00:00:33,240
+Where did we stop?
+
+4
+00:00:36,120 --> 00:00:37,320
+Talking about?
+
+5
+00:00:39,920 --> 00:00:42,360
+Yes, she's speaking. Please listen to her.
+
+6
+00:00:46,020 --> 00:00:49,880
+Good. Little and a little, few and a few. Good.
+
+7
+00:00:49,980 --> 00:00:52,740
+Thank you. Now, what's the main difference between
+
+8
+00:00:52,740 --> 00:00:59,020
+little and a little as a group and few and a few
+
+9
+00:00:59,020 --> 00:01:00,600
+as another group? Yes, please.
+
+10
+00:01:05,760 --> 00:01:11,240
+Okay, good. Few and a few are used with count
+
+11
+00:01:11,240 --> 00:01:15,260
+nouns. Thank you. Little and a little with non
+
+12
+00:01:15,260 --> 00:01:17,860
+count nouns. Good. Thank you. Now what's the
+
+13
+00:01:17,860 --> 00:01:21,060
+difference between few and a few? Yes, please.
+
+14
+00:01:27,010 --> 00:01:30,670
+Negative situations, negative ideas, good. A few
+
+15
+00:01:30,670 --> 00:01:34,370
+with positive, good. Can you give me an example?
+
+16
+00:01:38,090 --> 00:01:45,010
+Now listen, a few students are absent now. And we
+
+17
+00:01:45,010 --> 00:01:49,730
+started. So we could start because a few students
+
+18
+00:01:49,730 --> 00:01:52,970
+are absent, still did not come. Most of the
+
+19
+00:01:52,970 --> 00:01:58,050
+students came, right? But if a few students did
+
+20
+00:01:58,050 --> 00:02:03,820
+not come, we We can't start. Yes, we should wait.
+
+21
+00:02:03,940 --> 00:02:07,160
+That's right. Good. Yeah, give me an example. Use
+
+22
+00:02:07,160 --> 00:02:10,780
+few or a few in a sentence, in a situation. Yes,
+
+23
+00:02:10,860 --> 00:02:16,200
+please. Apple children have few toys. Thank you.
+
+24
+00:02:16,280 --> 00:02:21,700
+Good. Another example. Okay, now let's come to
+
+25
+00:02:21,700 --> 00:02:26,120
+little and a little. Yeah, little is used with
+
+26
+00:02:26,120 --> 00:02:29,440
+negative situations or ideas and a little with
+
+27
+00:02:29,440 --> 00:02:36,380
+positive. That's right. Now, this tea has very
+
+28
+00:02:36,380 --> 00:02:43,680
+little sugar. Do I like the tea or not? No. Okay.
+
+29
+00:02:44,240 --> 00:02:47,140
+Yeah, it means I want some more sugar. Good. Thank
+
+30
+00:02:47,140 --> 00:02:52,360
+you. And we use very to make the meaning. Stronger
+
+31
+00:02:52,360 --> 00:02:55,140
+to emphasize the idea or the meaning. Thank you.
+
+32
+00:02:55,460 --> 00:02:59,120
+Now we have an exercise here. I'd like you all to
+
+33
+00:02:59,120 --> 00:03:04,820
+take part. Number one. Yes, please come read. Read
+
+34
+00:03:04,820 --> 00:03:05,760
+it and do it.
+
+35
+00:03:11,380 --> 00:03:11,380
+Okay,
+
+36
+00:03:14,540 --> 00:03:19,300
+now look, he's having trouble. I just think, is it
+
+37
+00:03:19,300 --> 00:03:23,080
+a positive or a negative situation? Negative
+
+38
+00:03:23,080 --> 00:03:28,100
+situation. So we use what? This we are talking
+
+39
+00:03:28,100 --> 00:03:31,520
+about friends, okay? Now few is okay, but what do
+
+40
+00:03:31,520 --> 00:03:36,820
+you think of very few? Very few. Yeah, it makes
+
+41
+00:03:36,820 --> 00:03:40,120
+the meaning stronger. Write it before. Thank you.
+
+42
+00:03:40,760 --> 00:03:44,420
+Good. Very few. Very is written between two
+
+43
+00:03:44,420 --> 00:03:47,880
+brackets, you know, because you can say very few.
+
+44
+00:03:48,340 --> 00:03:51,580
+It's a good sentence, but to emphasize the
+
+45
+00:03:51,580 --> 00:03:53,840
+meaning, to make the meaning stronger, we use
+
+46
+00:03:53,840 --> 00:03:57,780
+what? Thank you. Yes, please. We are looking
+
+47
+00:03:57,780 --> 00:04:00,640
+forward to our migration. We are planning to spend
+
+48
+00:04:00,640 --> 00:04:04,100
+a few days with my folks and then a few days with
+
+49
+00:04:04,100 --> 00:04:07,160
+my husband's folks. Thank you. Why did you use a
+
+50
+00:04:07,160 --> 00:04:11,900
+few? Because of the situation. Good. And we are
+
+51
+00:04:11,900 --> 00:04:15,420
+talking about count nouns. Thank you. You are
+
+52
+00:04:15,420 --> 00:04:21,940
+right. Next one. Yes, please. Come. I was so
+
+53
+00:04:21,940 --> 00:04:23,060
+hungry, so I ate.
+
+54
+00:04:26,050 --> 00:04:29,590
+F U. So can you explain why did you use this
+
+55
+00:04:29,590 --> 00:04:32,350
+answer? It's a good answer, but why did you use
+
+56
+00:04:32,350 --> 00:04:38,550
+it? That's right. Good. Another one. Next one.
+
+57
+00:04:39,670 --> 00:04:41,230
+Yes, please. Okay.
+
+58
+00:04:44,410 --> 00:04:45,050
+Read.
+
+59
+00:04:48,010 --> 00:04:48,650
+Okay.
+
+60
+00:04:57,160 --> 00:05:01,200
+Complete. And the parents have to work two jobs.
+
+61
+00:05:01,780 --> 00:05:06,540
+So they have little
+
+62
+00:05:06,540 --> 00:05:09,600
+time to spend with their children. Little or very
+
+63
+00:05:09,600 --> 00:05:12,460
+little? Thank you. Very little time. You are
+
+64
+00:05:12,460 --> 00:05:15,680
+right, but can you explain your answer? Because it
+
+65
+00:05:15,680 --> 00:05:19,960
+is a negative situation. That's right. Yeah, very
+
+66
+00:05:19,960 --> 00:05:23,740
+poor. Okay. And very little time to spend with the
+
+67
+00:05:23,740 --> 00:05:33,870
+children. just a minute yeah again again
+
+68
+00:05:33,870 --> 00:05:37,090
+it's
+
+69
+00:05:37,090 --> 00:05:40,590
+okay if you say few without very it's good it's a
+
+70
+00:05:40,590 --> 00:05:44,370
+good answer okay but you know you emphasize the
+
+71
+00:05:44,370 --> 00:05:47,350
+meaning you make the meaning stronger yes please
+
+72
+00:05:47,350 --> 00:05:48,130
+next one
+
+73
+00:05:56,830 --> 00:05:57,310
+Okay.
+
+74
+00:06:00,670 --> 00:06:04,730
+Okay, good. What do you understand from this raw
+
+75
+00:06:04,730 --> 00:06:08,230
+verb? This is a famous saying in English. Okay,
+
+76
+00:06:08,290 --> 00:06:14,280
+what does it mean? Yeah. Thank you. Yeah. Okay,
+
+77
+00:06:14,500 --> 00:06:16,980
+nothing is perfect. There should be some troubles,
+
+78
+00:06:17,220 --> 00:06:20,860
+okay? Don't think that troubles are only in Gaza.
+
+79
+00:06:21,440 --> 00:06:25,860
+Okay? Everywhere. Everywhere. Nothing is perfect.
+
+80
+00:06:26,780 --> 00:06:28,900
+Okay. Next one. Go ahead.
+
+81
+00:06:36,260 --> 00:06:39,340
+When Natasha and I speak to each other,
+
+82
+00:06:43,720 --> 00:06:49,860
+She usually adds little or a little. She likes
+
+83
+00:06:49,860 --> 00:06:53,940
+sweet. To be sweet enough, she needs a little.
+
+84
+00:06:54,520 --> 00:06:55,600
+Okay. Yeah.
+
+85
+00:07:04,140 --> 00:07:07,660
+Okay. Little milk. Thank you very much. A little
+
+86
+00:07:07,660 --> 00:07:13,900
+or a little? Uh-huh. A little. A little. Good.
+
+87
+00:07:39,390 --> 00:07:40,070
+What's on?
+
+88
+00:07:42,870 --> 00:07:44,630
+Now look at the new expressions.
+
+89
+00:07:47,970 --> 00:07:58,470
+One, each, every. One, each, every. Okay? I say
+
+90
+00:07:58,470 --> 00:08:04,900
+what? One car. one student, one man, one child,
+
+91
+00:08:05,080 --> 00:08:08,480
+one boy, okay? So, they are followed by what?
+
+92
+00:08:09,400 --> 00:08:14,060
+Singular count nouns. And what type of verb? A
+
+93
+00:08:14,060 --> 00:08:17,480
+singular needs what? A singular verb. A singular
+
+94
+00:08:17,480 --> 00:08:21,380
+noun, singular verb. So, every student what has?
+
+95
+00:08:22,420 --> 00:08:28,120
+each student has one student has don't use a
+
+96
+00:08:28,120 --> 00:08:33,020
+plural noun after any of these words okay usually
+
+97
+00:08:33,020 --> 00:08:39,040
+every student should study hard every student is
+
+98
+00:08:39,040 --> 00:08:44,930
+responsible on herself and so on. So now we have
+
+99
+00:08:44,930 --> 00:08:49,650
+three expressions, one each, every are followed by
+
+100
+00:08:49,650 --> 00:08:56,430
+one singular nouns and singular verbs. Good. Now
+
+101
+00:08:56,430 --> 00:09:01,810
+look at the other group. Look, this is one of the
+
+102
+00:09:01,810 --> 00:09:06,170
+students. This is one of. When I say one of, it
+
+103
+00:09:06,170 --> 00:09:10,470
+means I'm talking about a group. Right? I'm
+
+104
+00:09:10,470 --> 00:09:13,110
+talking about a group. So one of the students.
+
+105
+00:09:14,870 --> 00:09:18,510
+Each of the students or each one of the students.
+
+106
+00:09:19,010 --> 00:09:22,710
+Every one of the students. Remember the previous
+
+107
+00:09:22,710 --> 00:09:26,910
+words, one, each, every. This is one of the, one
+
+108
+00:09:26,910 --> 00:09:32,530
+of the, each of the, and every one of the. Look,
+
+109
+00:09:32,850 --> 00:09:38,700
+they are followed by what? Plural nouns. Singular
+
+110
+00:09:38,700 --> 00:09:43,940
+verbs. Okay, now when I say one of the students
+
+111
+00:09:43,940 --> 00:09:48,940
+was one of the students was maybe Fatima was
+
+112
+00:09:48,940 --> 00:09:53,680
+Khadija was Huda was and so on. I'm talking about
+
+113
+00:09:53,680 --> 00:10:00,690
+one singular. Now, They are, as you see, followed
+
+114
+00:10:00,690 --> 00:10:05,090
+by what? Plural count nouns. Don't use any other
+
+115
+00:10:05,090 --> 00:10:09,590
+nouns. Don't use singular count. Don't use non
+
+116
+00:10:09,590 --> 00:10:10,390
+-count nouns.
+
+117
+00:10:13,230 --> 00:10:18,350
+Look at the two examples. Everyone and everyone.
+
+118
+00:10:18,510 --> 00:10:21,470
+What's the difference between the two words? Who
+
+119
+00:10:21,470 --> 00:10:25,130
+can tell me? Khadija. Everyone, two words is an
+
+120
+00:10:25,130 --> 00:10:28,350
+expression of quantity. Okay, this is one, two
+
+121
+00:10:28,350 --> 00:10:32,950
+words. Everyone. Everyone, okay? Yeah, go on. I
+
+122
+00:10:32,950 --> 00:10:37,210
+have read every one of those books. Yeah, I have
+
+123
+00:10:37,210 --> 00:10:40,070
+two books. I have read every one of those books. I
+
+124
+00:10:40,070 --> 00:10:43,010
+have read this book and this book. Okay? This is
+
+125
+00:10:43,010 --> 00:10:46,150
+everyone. So again, this is an expression of
+
+126
+00:10:46,150 --> 00:10:50,390
+quantity. One is an expression of quantity. Yeah,
+
+127
+00:10:50,510 --> 00:10:53,930
+go on. This is what? One word. This is one word.
+
+128
+00:10:54,210 --> 00:10:57,470
+What about that? Yeah? One word is an indefinite
+
+129
+00:10:57,470 --> 00:11:00,870
+pronoun. That's right. Indefinite pronoun. Go on.
+
+130
+00:11:01,070 --> 00:11:04,610
+It has the same meaning of… Everybody. Yes.
+
+131
+00:11:05,210 --> 00:11:11,210
+Everybody should study hard. Everybody has a book,
+
+132
+00:11:11,290 --> 00:11:15,530
+for example. Everyone has a book. Yeah, every
+
+133
+00:11:15,530 --> 00:11:18,570
+means everybody has a book. Yeah, this is an
+
+134
+00:11:18,570 --> 00:11:23,250
+example. Now I have, look, everyone and everyone.
+
+135
+00:11:24,910 --> 00:11:28,410
+Okay, two words and one word. This is an
+
+136
+00:11:28,410 --> 00:11:33,730
+expression of a quantity and this is a pronoun.
+
+137
+00:11:34,740 --> 00:11:39,600
+Yeah, indefinite pronoun. Okay? It is like every
+
+138
+00:11:39,600 --> 00:11:44,720
+day and every day. When I say Palestine is an
+
+139
+00:11:44,720 --> 00:11:49,680
+everyday newspaper. And I come to school or to the
+
+140
+00:11:49,680 --> 00:11:53,760
+university every day. I come to the university
+
+141
+00:11:53,760 --> 00:12:01,760
+every day. This is everyday adverb. Okay? And
+
+142
+00:12:03,790 --> 00:12:08,490
+Palestine is an everyday newspaper. We write it
+
+143
+00:12:08,490 --> 00:12:11,710
+one word, but I come to the university every day
+
+144
+00:12:11,710 --> 00:12:20,010
+with two words. Now, look, each and every have the
+
+145
+00:12:20,010 --> 00:12:24,790
+same meaning. Each is used when the speaker is
+
+146
+00:12:24,790 --> 00:12:29,150
+thinking of one person or thing at a time. Now,
+
+147
+00:12:29,190 --> 00:12:33,150
+when I say each student has a book, It means this
+
+148
+00:12:33,150 --> 00:12:36,430
+student has, this student has, this student has
+
+149
+00:12:36,430 --> 00:12:40,690
+and so on. Each student has a book. Mary has a
+
+150
+00:12:40,690 --> 00:12:44,270
+book and each one has a book. Every is used when
+
+151
+00:12:44,270 --> 00:12:47,890
+the speaker means all. Every student has a book,
+
+152
+00:12:47,990 --> 00:12:52,650
+it means all of the students have books. Okay, all
+
+153
+00:12:52,650 --> 00:12:57,970
+of the students. Now, every student should study
+
+154
+00:12:57,970 --> 00:13:04,880
+hard. Is anybody excluded? No, it means all, okay?
+
+155
+00:13:05,640 --> 00:13:10,700
+Every student is responsible for the result. All
+
+156
+00:13:10,700 --> 00:13:14,700
+the students, okay? But when I say each student
+
+157
+00:13:14,700 --> 00:13:19,100
+has a book. Each student, it means she has, she
+
+158
+00:13:19,100 --> 00:13:22,040
+has, she has, she has. I'm thinking of one
+
+159
+00:13:22,040 --> 00:13:26,130
+student. Okay? Not of the group. But when I say
+
+160
+00:13:26,130 --> 00:13:30,750
+every, I'm thinking of what? All. That's right.
+
+161
+00:13:32,150 --> 00:13:35,050
+This is an exercise. We want to do it together.
+
+162
+00:13:35,950 --> 00:13:41,330
+Number one. Yes, come please. Then you. Get ready.
+
+163
+00:13:42,070 --> 00:13:42,910
+Yes, come.
+
+164
+00:13:47,450 --> 00:13:49,490
+Come, come, come. Yes, save time.
+
+165
+00:13:53,050 --> 00:13:55,270
+One of the, only one of the girls, good.
+
+166
+00:13:58,410 --> 00:14:02,210
+Yeah, next one and you come. Number three.
+
+167
+00:14:05,790 --> 00:14:08,730
+You are right, each of the children.
+
+168
+00:14:13,130 --> 00:14:13,130
+Number three.
+
+169
+00:14:20,550 --> 00:14:24,230
+Children, number four, to eat child. You are
+
+170
+00:14:24,230 --> 00:14:28,150
+right. Thank you. Yes, please, you two come. Yes,
+
+171
+00:14:28,170 --> 00:14:33,510
+you two. What's that? Don't clean by hand, please.
+
+172
+00:14:34,450 --> 00:14:34,970
+Okay?
+
+173
+00:14:37,510 --> 00:14:38,030
+Okay.
+
+174
+00:14:49,110 --> 00:14:52,970
+Thank you. All of the members, good. Seven and
+
+175
+00:14:52,970 --> 00:14:55,090
+eight, yes please, come, you too.
+
+176
+00:14:58,650 --> 00:15:05,130
+And ten, come please. Which one you are doing?
+
+177
+00:15:05,990 --> 00:15:08,730
+Number seven, yes. One, read it.
+
+178
+00:15:11,730 --> 00:15:15,850
+One student, you are right, thank you. One of the
+
+179
+00:15:15,850 --> 00:15:17,870
+students, good. Next one.
+
+180
+00:15:22,970 --> 00:15:29,370
+One of the students good and finally this is the
+
+181
+00:15:29,370 --> 00:15:35,210
+last one Each
+
+182
+00:15:35,210 --> 00:15:42,390
+of this Each of this is look each student each
+
+183
+00:15:42,390 --> 00:15:48,810
+student, but this is each of each every each of
+
+184
+00:15:48,810 --> 00:15:56,170
+the students okay each of the students what did
+
+185
+00:15:56,170 --> 00:16:01,830
+you do nine ah you did number nine every student
+
+186
+00:16:01,830 --> 00:16:04,290
+you are right number nine this is singular you are
+
+187
+00:16:04,290 --> 00:16:09,270
+right yes come please then you then you then you
+
+188
+00:16:09,270 --> 00:16:09,670
+come
+
+189
+00:16:19,130 --> 00:16:21,610
+Student and each of the students, good.
+
+190
+00:16:29,310 --> 00:16:30,130
+Thank you.
+
+191
+00:16:42,960 --> 00:16:48,080
+Now, correct the errors. Correct the errors. Some
+
+192
+00:16:48,080 --> 00:16:52,300
+sentences don't contain any errors. Now, first of
+
+193
+00:16:52,300 --> 00:16:55,500
+all, let's identify the errors in the sentences.
+
+194
+00:16:56,160 --> 00:16:59,060
+Number one, read please. Where is the error? Where
+
+195
+00:16:59,060 --> 00:17:02,860
+is the error? Yeah, number three. Number three.
+
+196
+00:17:03,600 --> 00:17:05,920
+Yeah, the teacher. Teacher gave each of the
+
+197
+00:17:05,920 --> 00:17:10,660
+students a test paper. Okay. Each of them, each of
+
+198
+00:17:10,660 --> 00:17:16,730
+the students. Now, so this is the error, each of
+
+199
+00:17:16,730 --> 00:17:25,010
+the students. How can we correct it? Can you? Just
+
+200
+00:17:25,010 --> 00:17:29,110
+a minute. This is the error.
+
+201
+00:17:35,340 --> 00:17:39,780
+Okay. You can say each of the students. That's
+
+202
+00:17:39,780 --> 00:17:42,380
+right. This is one way. Each of the students.
+
+203
+00:17:46,540 --> 00:17:51,220
+Each student.
+
+204
+00:17:51,340 --> 00:17:54,280
+Very good. Write it. Write it. Each student.
+
+205
+00:17:58,900 --> 00:18:03,660
+Doctor, is it necessary to do each of them? He
+
+206
+00:18:03,660 --> 00:18:07,240
+says he wants you to correct the errors. I know,
+
+207
+00:18:07,560 --> 00:18:12,540
+but it's important. Yes, of course, with that. It
+
+208
+00:18:12,540 --> 00:18:15,920
+is not accepted without that. Each student. Thank
+
+209
+00:18:15,920 --> 00:18:20,160
+you. Come, please. Where is the error?
+
+210
+00:18:23,540 --> 00:18:24,640
+No change.
+
+211
+00:18:26,980 --> 00:18:30,620
+Okay, you are right. So come, do number five.
+
+212
+00:18:31,080 --> 00:18:33,340
+Write no change and do number five.
+
+213
+00:18:41,160 --> 00:18:45,000
+Number four,
+
+214
+00:18:45,140 --> 00:18:47,860
+no change. Four, no change. She is right.
+
+215
+00:18:52,950 --> 00:18:56,630
+What about five? Read it, please. No change. Read
+
+216
+00:18:56,630 --> 00:19:01,130
+five. Read five and do it. Spain is one of the
+
+217
+00:19:01,130 --> 00:19:04,290
+countries I am in. Yeah. One of the countries.
+
+218
+00:19:04,570 --> 00:19:09,550
+Very good. One of the countries. Thank you. Number
+
+219
+00:19:09,550 --> 00:19:13,810
+six. Number six. Yeah. Come, please. If three
+
+220
+00:19:13,810 --> 00:19:15,110
+permits five, it's fine.
+
+221
+00:19:24,970 --> 00:19:30,290
+Just a minute. Just a minute. Just a minute. Yes.
+
+222
+00:19:30,670 --> 00:19:32,550
+Where is the error? Where is the error?
+
+223
+00:19:35,350 --> 00:19:42,270
+Furniture. Okay. Furniture is an uncount noun. And
+
+224
+00:19:42,270 --> 00:19:46,910
+every is used with car. I say every student, every
+
+225
+00:19:46,910 --> 00:19:53,570
+car, every day and so on. So now every furniture,
+
+226
+00:19:53,730 --> 00:19:56,290
+this is the error, right furniture, underline it.
+
+227
+00:20:00,590 --> 00:20:08,000
+Now how can I make furniture singular? How can I
+
+228
+00:20:08,000 --> 00:20:08,820
+make it singular?
+
+229
+00:20:13,060 --> 00:20:19,660
+This is one way. Thank you. Write it. Write it
+
+230
+00:20:19,660 --> 00:20:28,500
+there at the end. Every piece of furniture.
+
+231
+00:20:30,780 --> 00:20:31,760
+Just a minute.
+
+232
+00:20:39,470 --> 00:20:45,210
+Furniture, right furniture. Now another way, yeah.
+
+233
+00:20:45,490 --> 00:20:50,470
+We can say a lot of furniture. We can, now you
+
+234
+00:20:50,470 --> 00:20:52,650
+know, you cannot say, you can't, you know, you
+
+235
+00:20:52,650 --> 00:20:56,410
+don't, we don't want to change everything. We want
+
+236
+00:20:56,410 --> 00:20:58,990
+to change the error. This is the error, furniture.
+
+237
+00:20:59,650 --> 00:21:05,230
+Okay. So we can use it in another way. Yeah. Thank
+
+238
+00:21:05,230 --> 00:21:08,370
+you very much. Yeah, how can we use it? Another
+
+239
+00:21:08,370 --> 00:21:13,690
+way. Yeah? We can change furniture and put chairs.
+
+240
+00:21:16,090 --> 00:21:19,750
+Thank you. We can change furniture and put
+
+241
+00:21:19,750 --> 00:21:23,370
+everything in that room. Everything in that room?
+
+242
+00:21:23,650 --> 00:21:26,870
+It will include people also. Okay.
+
+243
+00:21:30,810 --> 00:21:37,460
+Now, what about if I say If I say for example, all
+
+244
+00:21:37,460 --> 00:21:42,360
+of. Can I say all of the furniture?
+
+245
+00:21:45,560 --> 00:21:50,080
+Every all of the furniture? No, not every. Instead
+
+246
+00:21:50,080 --> 00:21:56,080
+of every, I say all of. All of. Okay. You say we
+
+247
+00:21:56,080 --> 00:21:57,040
+can't change it.
+
+248
+00:22:02,560 --> 00:22:08,180
+You are right I said good so This is we changed
+
+249
+00:22:08,180 --> 00:22:11,740
+it. So we want to look again for your answer Since
+
+250
+00:22:11,740 --> 00:22:16,220
+what's what was your answer? A lot of yeah, a lot
+
+251
+00:22:16,220 --> 00:22:21,060
+of is used with count and non count good. So now
+
+252
+00:22:21,060 --> 00:22:32,010
+all of the furniture and Another answer A lot of.
+
+253
+00:22:32,430 --> 00:22:40,390
+And can I say all the furniture without of? Can I
+
+254
+00:22:40,390 --> 00:22:45,430
+say all the furniture? Yeah. So this is another
+
+255
+00:22:45,430 --> 00:22:45,850
+way.
+
+256
+00:22:52,390 --> 00:22:56,690
+All the furniture, all of the furniture, every
+
+257
+00:22:56,690 --> 00:23:03,610
+piece of furniture. So we changed it. We are
+
+258
+00:23:03,610 --> 00:23:12,330
+talking about the same answer. Okay? We changed
+
+259
+00:23:12,330 --> 00:23:14,950
+it and I accepted her answer. Okay?
+
+260
+00:23:20,740 --> 00:23:24,700
+Now, next sentence, number seven. Yeah.
+
+261
+00:23:35,000 --> 00:23:36,400
+Now, where is the error?
+
+262
+00:23:39,660 --> 00:23:44,620
+Equipment. Why it is an error? It is non-count now
+
+263
+00:23:44,620 --> 00:23:48,860
+and we use... Okay, good. So, how can we write it,
+
+264
+00:23:48,920 --> 00:23:52,740
+correct it? We say.
+
+265
+00:23:57,280 --> 00:24:00,320
+Okay. Yeah, she's some of. That's right. It's a
+
+266
+00:24:00,320 --> 00:24:05,560
+good answer. Some of. Complete it. Some of the
+
+267
+00:24:05,560 --> 00:24:09,320
+equipment. Write it. Complete it. We want to look
+
+268
+00:24:09,320 --> 00:24:13,580
+for other answers. Okay. Some of the equipment
+
+269
+00:24:13,580 --> 00:24:17,850
+are. No, no, no, no. Don't say that. Yes, thank
+
+270
+00:24:17,850 --> 00:24:21,470
+you. One of the machines in our office. Okay,
+
+271
+00:24:21,710 --> 00:24:25,090
+good. Come. It is a good answer. One of the
+
+272
+00:24:25,090 --> 00:24:29,430
+machines. What about little equipment? Just a
+
+273
+00:24:29,430 --> 00:24:35,570
+minute. So, one, some of the equipment.
+
+274
+00:24:47,950 --> 00:24:53,990
+One of the machines? Or... Can I use piece? Yeah,
+
+275
+00:24:54,150 --> 00:24:57,690
+what shall I say? Piece of equipment. Who's the
+
+276
+00:24:57,690 --> 00:25:04,050
+speaker? Piece of equipment. Piece or a piece? Can
+
+277
+00:25:04,050 --> 00:25:08,990
+I say book? Can I say I read book? I ate sandwich?
+
+278
+00:25:09,490 --> 00:25:13,850
+No. So you have to say a piece. Can we say a
+
+279
+00:25:13,850 --> 00:25:16,310
+little equipment? Ah, no.
+
+280
+00:25:19,240 --> 00:25:22,760
+Because, you know, here we want to talk about one.
+
+281
+00:25:23,580 --> 00:25:29,260
+Little doesn't mean one. Doesn't mean one. Okay.
+
+282
+00:25:30,540 --> 00:25:33,740
+So one of the equipment in our office is broken.
+
+283
+00:25:36,460 --> 00:25:40,240
+We use some. We use some. It gives the same
+
+284
+00:25:40,240 --> 00:25:43,960
+meaning. Okay. Another way, we want to use peace.
+
+285
+00:25:45,260 --> 00:25:49,750
+Yeah. What was your answer? A piece of? Yes, come
+
+286
+00:25:49,750 --> 00:26:10,870
+and write it. This is another answer Or
+
+287
+00:26:10,870 --> 00:26:17,340
+we can also say one of One of. Who can complete if
+
+288
+00:26:17,340 --> 00:26:19,760
+I start with one of?
+
+289
+00:26:23,280 --> 00:26:29,340
+One of the pieces.
+
+290
+00:26:30,200 --> 00:26:34,760
+One of the pieces of equipment.
+
+291
+00:26:38,160 --> 00:26:42,070
+Yeah, what did you want to say Yasmeen? When she
+
+292
+00:26:42,070 --> 00:26:50,370
+says one of the sum of? No, grammatically it is
+
+293
+00:26:50,370 --> 00:26:54,310
+accepted. Okay, yes because sum means a part and
+
+294
+00:26:54,310 --> 00:26:59,130
+one means a part. In this sense it is taken. So
+
+295
+00:26:59,130 --> 00:27:02,490
+you have more than one answer. Number what now?
+
+296
+00:27:02,590 --> 00:27:07,670
+Eight. Eight, number eight. Yes please, read it. I
+
+297
+00:27:07,670 --> 00:27:12,330
+gave a present to each of the women in the room.
+
+298
+00:27:13,790 --> 00:27:19,110
+Okay, so I gave a present to each of the women in
+
+299
+00:27:19,110 --> 00:27:23,270
+the room. Where is the error? Women. Okay, thank
+
+300
+00:27:23,270 --> 00:27:26,210
+you. This is the error. How can I correct it?
+
+301
+00:27:26,470 --> 00:27:28,870
+Women. Thank you very much.
+
+302
+00:27:41,980 --> 00:27:52,300
+Now, can I say, think of another answer. Think of
+
+303
+00:27:52,300 --> 00:27:53,540
+another answer.
+
+304
+00:27:57,020 --> 00:28:02,460
+Each? Of the women? Each of the women? Okay.
+
+305
+00:28:05,840 --> 00:28:07,700
+Now if I say all.
+
+306
+00:28:12,600 --> 00:28:18,120
+All. All of the women. All of the women. Yeah,
+
+307
+00:28:18,340 --> 00:28:22,660
+this is another answer. Teacher, each means that I
+
+308
+00:28:22,660 --> 00:28:28,840
+think in one person at the time? No, if they all.
+
+309
+00:28:29,300 --> 00:28:33,900
+And every means what? All. All. But each that I
+
+310
+00:28:33,900 --> 00:28:35,740
+think in one person. In this sense, you are right.
+
+311
+00:28:35,860 --> 00:28:37,900
+But again, grammatically, it is accepted.
+
+312
+00:28:39,210 --> 00:28:40,870
+Grammatically, it is accepted.
+
+313
+00:28:44,070 --> 00:28:48,870
+Next one, number nine.
+
+314
+00:28:49,870 --> 00:28:50,870
+Yes, number nine.
+
+315
+00:28:56,690 --> 00:28:59,150
+Come please and wait.
+
+316
+00:29:11,000 --> 00:29:20,840
+Number ten. Number ten. Place is
+
+317
+00:29:20,840 --> 00:29:21,100
+good.
+
+318
+00:29:24,060 --> 00:29:30,840
+Number ten. No change. You are right. Come and
+
+319
+00:29:30,840 --> 00:29:32,700
+write it. No change.
+
+320
+00:29:47,430 --> 00:29:51,230
+It's impossible for one human being to know every
+
+321
+00:29:51,230 --> 00:29:56,630
+language in the world. To know every language is
+
+322
+00:29:56,630 --> 00:30:01,270
+every language. Good. Come and do it. And finally,
+
+323
+00:30:01,370 --> 00:30:06,810
+the last one. I found each of the errors in this
+
+324
+00:30:06,810 --> 00:30:10,750
+exercise. Errors. Good. I found each of the
+
+325
+00:30:10,750 --> 00:30:11,030
+errors.
+
+326
+00:30:23,770 --> 00:30:27,570
+Each of the errors. Can you give another answer
+
+327
+00:30:27,570 --> 00:30:31,630
+for the last one? Each of the errors. Each error.
+
+328
+00:30:31,910 --> 00:30:37,010
+Yes, good. Write it. Thank you. Each error.
+
+329
+00:30:47,320 --> 00:30:49,040
+Now, next exercise
+
+330
+00:31:15,320 --> 00:31:20,760
+Complete the exercise with what? All or zero
+
+331
+00:31:20,760 --> 00:31:24,420
+articles. All or zero articles. Yeah, count
+
+332
+00:31:24,420 --> 00:31:29,800
+please. Number one, I saw
+
+333
+00:31:34,800 --> 00:31:38,440
+Thank you. You are right. Next one. Yes, come
+
+334
+00:31:38,440 --> 00:31:43,460
+please. Several of. Good. Next one. Yeah, come.
+
+335
+00:31:47,900 --> 00:31:52,580
+Okay. Several of your students. Good. Yeah. Next
+
+336
+00:31:52,580 --> 00:31:57,380
+one. Most of your students. Good. Next one. Good.
+
+337
+00:31:57,500 --> 00:32:01,600
+Come. Most of them. I know
+
+338
+00:32:12,910 --> 00:32:18,050
+I know many of those. Thank you. Come.
+
+339
+00:32:24,760 --> 00:32:28,400
+Yeah, come please. And come, you come. And you
+
+340
+00:32:28,400 --> 00:32:33,180
+come. I know many of them. Yeah, many of them.
+
+341
+00:32:41,140 --> 00:32:44,880
+Many of them. I know a lot of students.
+
+342
+00:32:47,710 --> 00:32:50,590
+A lot of students. I know. A lot of students. A
+
+343
+00:32:50,590 --> 00:32:53,610
+lot of. Yes, a lot of. A lot of students. A lot of
+
+344
+00:32:53,610 --> 00:32:58,730
+students. Yeah, next one. A lot of students. A lot
+
+345
+00:32:58,730 --> 00:33:04,450
+of students. Yes, come. Yes. Oh,
+
+346
+00:33:12,710 --> 00:33:24,160
+sorry. I changed it. Go on. Oh. next one none of
+
+347
+00:33:24,160 --> 00:33:31,500
+them and
+
+348
+00:33:31,500 --> 00:33:37,680
+finally none of them
+
+349
+00:33:55,450 --> 00:34:00,050
+Now look at the exercise. Look at the exercise.
+
+350
+00:34:01,290 --> 00:34:05,490
+Several students. Several of the students.
+
+351
+00:34:07,950 --> 00:34:13,180
+And several of your students. Most of your
+
+352
+00:34:13,180 --> 00:34:16,880
+students, most of them. Now, what's the difference
+
+353
+00:34:16,880 --> 00:34:19,940
+between several of the students and several
+
+354
+00:34:19,940 --> 00:34:22,480
+students? Do you think there is a difference
+
+355
+00:34:22,480 --> 00:34:26,400
+between them? Yeah. And several students, it's not
+
+356
+00:34:26,400 --> 00:34:28,700
+a specific thing. Very good. Now, when I say
+
+357
+00:34:28,700 --> 00:34:33,440
+several students, okay? Several people are sitting
+
+358
+00:34:33,440 --> 00:34:36,340
+at home, are having a holiday today, right? It is
+
+359
+00:34:36,340 --> 00:34:40,780
+Saturday. Several students are absent. Several
+
+360
+00:34:40,780 --> 00:34:44,060
+students, this is general, not specific. And when
+
+361
+00:34:44,060 --> 00:34:48,000
+I say several
+
+362
+00:34:48,000 --> 00:34:52,580
+of the students, I'm talking about specific group
+
+363
+00:34:52,580 --> 00:34:56,640
+of the students. Okay? Several of the students. So
+
+364
+00:34:56,640 --> 00:34:59,860
+this is specific and this is what? General, not
+
+365
+00:34:59,860 --> 00:35:04,830
+specific. Again, several of your students, your
+
+366
+00:35:04,830 --> 00:35:09,890
+students and several of them. When do we use of?
+
+367
+00:35:11,210 --> 00:35:15,910
+She said, we use of when we are talking about
+
+368
+00:35:15,910 --> 00:35:20,010
+specific, when the noun is specific. And when we
+
+369
+00:35:20,010 --> 00:35:25,730
+have your, your, them, those, them, those, them,
+
+370
+00:35:25,910 --> 00:35:29,970
+yeah. This is what? A pronoun. Very good. So
+
+371
+00:35:29,970 --> 00:35:33,930
+again, we use of, yeah. Can you summarize?
+
+372
+00:35:41,860 --> 00:35:45,240
+Good, thank you very much.
+
+373
+00:35:47,840 --> 00:35:53,760
+I bought one book and I bought what? Many books.
+
+374
+00:35:54,820 --> 00:35:58,900
+Now with some expressions of a quantity of is not
+
+375
+00:35:58,900 --> 00:36:04,860
+used when the noun is what? Okay, now I bought one
+
+376
+00:36:04,860 --> 00:36:10,160
+book. I bought what? Many books. We don't use
+
+377
+00:36:10,160 --> 00:36:13,880
+what. Of is not used when the noun is non
+
+378
+00:36:13,880 --> 00:36:19,500
+-specific. Many books. A group of books. This is
+
+379
+00:36:19,500 --> 00:36:24,360
+general. Okay? Now one book. It can be any book.
+
+380
+00:36:24,940 --> 00:36:28,740
+Did I identify the book? So, the noun is not
+
+381
+00:36:28,740 --> 00:36:34,620
+specific, is non-specific. Of is not used. look at
+
+382
+00:36:34,620 --> 00:36:37,860
+the other group one of those books when i say
+
+383
+00:36:37,860 --> 00:36:42,040
+those books those students those pens i'm talking
+
+384
+00:36:42,040 --> 00:36:46,600
+about a specific group of okay some of the books
+
+385
+00:36:46,600 --> 00:36:51,740
+many of the my books most of them so it's used
+
+386
+00:36:51,740 --> 00:36:56,700
+with what they express specific nouns so any
+
+387
+00:36:56,700 --> 00:37:01,710
+pronouns of is used with Specific nouns and
+
+388
+00:37:01,710 --> 00:37:06,670
+pronouns. Okay. And when we have general nouns, we
+
+389
+00:37:06,670 --> 00:37:11,070
+don't use of. I have a lot of books. Is this
+
+390
+00:37:11,070 --> 00:37:16,950
+specific? No. Okay. I have read a lot of those
+
+391
+00:37:16,950 --> 00:37:21,250
+books. When I say look, those books, those books,
+
+392
+00:37:21,450 --> 00:37:25,190
+this is a specific noun, right? But books, this is
+
+393
+00:37:25,190 --> 00:37:31,600
+non specific. So even though we use of, Of is a
+
+394
+00:37:31,600 --> 00:37:36,620
+part of the expression, okay? We cannot say, I
+
+395
+00:37:36,620 --> 00:37:40,980
+have a lot box, for example. So it is a part of
+
+396
+00:37:40,980 --> 00:37:47,800
+the expression. We use of even though we have non
+
+397
+00:37:47,800 --> 00:37:52,770
+-specific nouns. So yeah, read please. Some
+
+398
+00:37:52,770 --> 00:37:56,330
+expressions of quantity like a lot of always
+
+399
+00:37:56,330 --> 00:38:01,270
+include of whether the noun in time specific or
+
+400
+00:38:01,270 --> 00:38:04,930
+specific. That's right. A lot of. This is one of
+
+401
+00:38:04,930 --> 00:38:09,590
+the expressions. We don't mind whether the noun is
+
+402
+00:38:09,590 --> 00:38:13,830
+specific or not specific. We should use of. Okay?
+
+403
+00:38:14,170 --> 00:38:17,650
+So in general, of is used with pronouns and with
+
+404
+00:38:17,650 --> 00:38:22,770
+specific nouns. Except in some expressions like a
+
+405
+00:38:22,770 --> 00:38:23,470
+lot of.
+
+406
+00:38:26,430 --> 00:38:33,050
+Why we can say I have a lot of box? We have lots
+
+407
+00:38:33,050 --> 00:38:38,830
+of box. You can say it is not used. A lot. You say
+
+408
+00:38:38,830 --> 00:38:42,790
+a lot of or you say lots of. But a lot alone is
+
+409
+00:38:42,790 --> 00:38:46,810
+not used in English. Okay. We say a lot of box or
+
+410
+00:38:46,810 --> 00:38:48,790
+lots of box. Okay.
+
+411
+00:38:51,820 --> 00:38:54,720
+What are the expressions of a quantity? We
+
+412
+00:38:54,720 --> 00:38:57,860
+mentioned the expressions of a quantity. Just
+
+413
+00:38:57,860 --> 00:39:01,100
+let's have a quick look on the expressions of a
+
+414
+00:39:01,100 --> 00:39:05,520
+quantity. Yeah, read please. One of two half of
+
+415
+00:39:05,520 --> 00:39:09,920
+fifty percent of three fourths of a majority of
+
+416
+00:39:09,920 --> 00:39:14,420
+hundreds of Thank you. So they are و expressions
+
+417
+00:39:14,420 --> 00:39:18,080
+of a quantity. They can be used with some of them
+
+418
+00:39:18,080 --> 00:39:22,340
+with of and some without. You know one you can say
+
+419
+00:39:22,340 --> 00:39:28,150
+one One man came, one of the men came, okay? Or,
+
+420
+00:39:28,310 --> 00:39:31,110
+but you say half of this is necessary to use,
+
+421
+00:39:31,590 --> 00:39:35,270
+okay? Fifty percent of this is necessary to use.
+
+422
+00:39:35,750 --> 00:39:39,570
+Sometimes you can delete it, you can use the
+
+423
+00:39:39,570 --> 00:39:42,090
+expression without of, and sometimes you should
+
+424
+00:39:42,090 --> 00:39:47,610
+use it. Yeah. Yes, please go on. Every of, most of
+
+425
+00:39:47,610 --> 00:39:50,930
+of, most of, many of, much of, a number of, a
+
+426
+00:39:50,930 --> 00:39:53,490
+great deal of, a lot of. Thank you. They are
+
+427
+00:39:53,490 --> 00:39:56,750
+expressions of quantity. You know, when it is
+
+428
+00:39:56,750 --> 00:39:59,690
+between brackets, it means it can be omitted. And
+
+429
+00:39:59,690 --> 00:40:03,070
+finally, the last one, Suha. Some of, several of,
+
+430
+00:40:03,210 --> 00:40:06,730
+a few of, a little of, hardly any of, none of, no.
+
+431
+00:40:06,910 --> 00:40:09,190
+Good. And you know, some of them is used with
+
+432
+00:40:09,190 --> 00:40:12,110
+count, others with non-count, others with plural.
+
+433
+00:40:12,710 --> 00:40:16,810
+You know that. We talked about this before. This
+
+434
+00:40:16,810 --> 00:40:17,790
+is an exercise.
+
+435
+00:40:21,050 --> 00:40:27,510
+Complete the sentences with of or zero article. Of
+
+436
+00:40:27,510 --> 00:40:34,590
+or zero article. Yeah. Some students are lazy.
+
+437
+00:40:34,730 --> 00:40:37,150
+Most students are not working. Come and write it.
+
+438
+00:40:39,710 --> 00:40:41,810
+Some students are lazy.
+
+439
+00:40:51,740 --> 00:40:56,660
+Most students are hard working, good. Yeah? Yes,
+
+440
+00:40:56,820 --> 00:41:00,480
+come. Some of the students in this regress class
+
+441
+00:41:00,480 --> 00:41:06,560
+are little lazy. Some of the students, good. Come
+
+442
+00:41:06,560 --> 00:41:09,640
+please. I usually get a lot of mail. A lot of
+
+443
+00:41:09,640 --> 00:41:15,840
+mail, good. Next one. A lot of mail, I get junk
+
+444
+00:41:15,840 --> 00:41:21,130
+mail. Okay, it's junk mail, good, come. A lot of
+
+445
+00:41:21,130 --> 00:41:28,070
+mail. Yes, please. Which one? Number seven, most
+
+446
+00:41:28,070 --> 00:41:45,330
+box. Good. It is
+
+447
+00:41:45,330 --> 00:41:48,250
+specific. Good. We are talking about Ali's box.
+
+448
+00:41:48,390 --> 00:41:54,650
+Good. Yeah, come. I bought a few boxes. Good.
+
+449
+00:41:57,570 --> 00:42:05,030
+Yes, come. I have read a few of those books. Good.
+
+450
+00:42:06,310 --> 00:42:08,030
+Next one. Yeah.
+
+451
+00:42:18,050 --> 00:42:20,890
+Which one you are doing? I'm new. Okay number 11.
+
+452
+00:42:21,010 --> 00:42:25,650
+Yeah, go on Yeah, it is zero read it. Please. I'm
+
+453
+00:42:25,650 --> 00:42:29,730
+new here Good
+
+454
+00:42:29,730 --> 00:42:35,490
+thank you. Yes, come then you you two come and
+
+455
+00:42:35,490 --> 00:42:43,450
+finish the exercise Many
+
+456
+00:42:43,450 --> 00:42:46,890
+of Good and finally
+
+457
+00:42:49,150 --> 00:42:51,950
+millions of people.
+
+458
+00:43:08,770 --> 00:43:10,970
+Correct the errors again.
+
+459
+00:43:13,090 --> 00:43:18,090
+Correct the
+
+460
+00:43:18,090 --> 00:43:22,400
+errors. Number one. Yeah, read number one and
+
+461
+00:43:22,400 --> 00:43:23,540
+identify the error.
+
+462
+00:43:34,860 --> 00:43:36,720
+Okay, that book.
+
+463
+00:43:43,910 --> 00:43:52,450
+Many different kinds
+
+464
+00:43:52,450 --> 00:43:58,470
+of errors. Wait, please. Many different. Now,
+
+465
+00:43:58,650 --> 00:44:02,130
+where is the error? Identify the error. Underline
+
+466
+00:44:02,130 --> 00:44:05,370
+the error. First of all, just a minute, she can
+
+467
+00:44:05,370 --> 00:44:08,150
+clean, clean, clean, clean what you wrote. This is
+
+468
+00:44:08,150 --> 00:44:15,230
+one. Good. Another error. Look. Story. Good. This
+
+469
+00:44:15,230 --> 00:44:19,910
+is another error. And. Contains. Just a minute.
+
+470
+00:44:20,290 --> 00:44:24,730
+Look at the beginning. That book. Contains. That
+
+471
+00:44:24,730 --> 00:44:28,670
+book. Contains. Contains. So, keep it. It is okay.
+
+472
+00:44:29,630 --> 00:44:31,570
+It's okay. Contains.
+
+473
+00:44:37,370 --> 00:44:38,170
+Contains, yeah.
+
+474
+00:44:52,580 --> 00:44:56,420
+Good, thank you very much. Now listen, when you
+
+475
+00:44:56,420 --> 00:45:01,830
+join a group of words with and, There should be a
+
+476
+00:45:01,830 --> 00:45:06,450
+certain sequence. Now we are using nouns. You use
+
+477
+00:45:06,450 --> 00:45:13,350
+singular, pen, a comma, a pen, comma, a book, and
+
+478
+00:45:13,350 --> 00:45:16,910
+a bag, for example. Singular, singular, and
+
+479
+00:45:16,910 --> 00:45:20,210
+singular. Since you started with a plural, you
+
+480
+00:45:20,210 --> 00:45:24,730
+should use plural and plural. Number two, Suha.
+
+481
+00:45:25,530 --> 00:45:30,610
+Read it. In my country, there is a school. There
+
+482
+00:45:30,610 --> 00:45:34,330
+is a lot of schools. Where is the error? Correct
+
+483
+00:45:34,330 --> 00:45:35,370
+it.
+
+484
+00:45:41,550 --> 00:45:46,290
+There are. Good. Thank you. Next one, Yasmin. She
+
+485
+00:45:46,290 --> 00:45:48,690
+is always willing to help her friends in every
+
+486
+00:45:48,690 --> 00:45:54,770
+possible way. You are right. Thank you. In every
+
+487
+00:45:54,770 --> 00:45:56,010
+possible way. Good.
+
+488
+00:45:59,350 --> 00:46:05,310
+Next one, number four. Yes, Najwa. The past verses
+
+489
+00:46:05,310 --> 00:46:08,450
+where? Verses where?
+
+490
+00:46:16,050 --> 00:46:18,950
+Complete, complete, go on. Look at another error.
+
+491
+00:46:24,950 --> 00:46:30,250
+Expectations. Means. Very good. You are right.
+
+492
+00:46:31,330 --> 00:46:36,590
+Thank you. Number five. Yes.
+
+493
+00:46:39,970 --> 00:46:40,530
+Armies.
+
+494
+00:46:43,890 --> 00:46:46,690
+Good. Thank you. Write it.
+
+495
+00:46:50,250 --> 00:46:52,990
+Next one. Yeah. Come please. There are a lot of
+
+496
+00:46:52,990 --> 00:46:53,350
+government.
+
+497
+00:46:57,080 --> 00:47:00,240
+Okay, write it.
+
+498
+00:47:08,860 --> 00:47:19,300
+Read it. There are a lot of equipment. So we use
+
+499
+00:47:19,300 --> 00:47:24,040
+there are or there is? There is, good. There is.
+
+500
+00:47:26,320 --> 00:47:31,080
+Thank you Next one Okay, let's complete the
+
+501
+00:47:31,080 --> 00:47:35,140
+exercise seven Yes teacher Yes, come please read
+
+502
+00:47:35,140 --> 00:47:38,040
+it I have a five years old daughter and three
+
+503
+00:47:38,040 --> 00:47:45,620
+years old son Where
+
+504
+00:47:45,620 --> 00:47:50,400
+is
+
+505
+00:47:50,400 --> 00:47:54,960
+the error? Hyphen Okay
+
+506
+00:48:11,680 --> 00:48:18,820
+Thank you. Now listen, this is a
+
+507
+00:48:18,820 --> 00:48:23,420
+noun, right? And this is a noun modifier. It
+
+508
+00:48:23,420 --> 00:48:26,840
+modifies the noun. When we use numbers with a noun
+
+509
+00:48:26,840 --> 00:48:31,220
+modifier, we should hyphenate it.
+
+510
+00:48:34,700 --> 00:48:43,500
+Again, this is sun. Another noun, so we, the
+
+511
+00:48:43,500 --> 00:48:49,800
+modifier should be hyphenated. Next one, number
+
+512
+00:48:49,800 --> 00:48:52,460
+seven. Come, please, come.
+
+513
+00:48:56,480 --> 00:49:00,400
+Most of people in my apartment think I. Because
+
+514
+00:49:00,400 --> 00:49:04,520
+they are from here. Where is the error? First of
+
+515
+00:49:04,520 --> 00:49:13,460
+all, is. Is? Look. Okay, now we are talking about
+
+516
+00:49:13,460 --> 00:49:19,480
+most of the people. Most of the people are. You
+
+517
+00:49:19,480 --> 00:49:22,300
+are right, corrected. Most of the people are, not
+
+518
+00:49:22,300 --> 00:49:24,220
+is. Yeah.
+
+519
+00:49:30,480 --> 00:49:34,200
+Yeah, what about the other words? Look, apartments
+
+520
+00:49:34,200 --> 00:49:41,340
+building. Apartments building. Uh-huh. Yeah,
+
+521
+00:49:41,500 --> 00:49:50,060
+that's right. You know, she's right. She's right.
+
+522
+00:49:50,880 --> 00:49:58,600
+Apartment building. Yeah. Apartment building.
+
+523
+00:49:59,800 --> 00:50:00,640
+Sorry?
+
+524
+00:50:03,170 --> 00:50:09,010
+Thank you. Good, a good answer. Most of the
+
+525
+00:50:09,010 --> 00:50:14,810
+people. This is number eight. Most of the people.
+
+526
+00:50:15,010 --> 00:50:17,570
+Yes, most of the people. You are right. Good. Most
+
+527
+00:50:17,570 --> 00:50:21,630
+of the people in. Because we are talking about a
+
+528
+00:50:21,630 --> 00:50:22,450
+specific noun.
+
+529
+00:50:25,870 --> 00:50:31,720
+Number seven. What about number seven? Sorry?
+
+530
+00:50:32,920 --> 00:50:38,560
+Between the two words. Between I
+
+531
+00:50:38,560 --> 00:50:42,560
+have three words, so the hyphen is written between
+
+532
+00:50:42,560 --> 00:50:46,480
+the words. I have three words, I can write two
+
+533
+00:50:46,480 --> 00:50:47,140
+hyphens.
+
+534
+00:50:50,520 --> 00:50:56,230
+Okay? Yeah, when we use numbers with the modifier.
+
+535
+00:50:56,890 --> 00:51:02,590
+So this expression, when I say five-year-old, it
+
+536
+00:51:02,590 --> 00:51:06,790
+modifies the noun. So noun modifiers should be
+
+537
+00:51:06,790 --> 00:51:11,310
+hyphenated. I use the hyphen between the words. So
+
+538
+00:51:11,310 --> 00:51:15,790
+now I have three words. They take what? They take
+
+539
+00:51:16,630 --> 00:51:21,050
+two hyphens anyhow time is over complete the other
+
+540
+00:51:21,050 --> 00:51:24,190
+three sentences and check your answers thank you
+
+541
+00:51:24,190 --> 00:51:28,070
+very much and see you on monday inshallah
+
diff --git a/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/obddDVWtu94_postprocess.srt b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/obddDVWtu94_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..389726886911768ac838b0f3369e8c295a1ed87a
--- /dev/null
+++ b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/obddDVWtu94_postprocess.srt
@@ -0,0 +1,1812 @@
+1
+00:00:21,510 --> 00:00:27,730
+Assalamualaikum. Good morning to you all. How are
+
+2
+00:00:27,730 --> 00:00:27,990
+you?
+
+3
+00:00:30,990 --> 00:00:36,930
+Which door did you use today? Today we used a new
+
+4
+00:00:36,930 --> 00:00:41,830
+door, right? We entered from this door. We were
+
+5
+00:00:41,830 --> 00:00:45,890
+supposed to come from that door, right?
+
+6
+00:00:53,040 --> 00:00:56,040
+things you were supposed to do and you did not do.
+
+7
+00:00:58,020 --> 00:01:02,980
+Yeah. Things. Yes, please. I was supposed to study
+
+8
+00:01:02,980 --> 00:01:05,980
+English yesterday, but I left because of the
+
+9
+00:01:05,980 --> 00:01:08,640
+electricity. Okay. She was supposed to study, but
+
+10
+00:01:08,640 --> 00:01:12,120
+there was no electricity. Good. Thank you. Yes,
+
+11
+00:01:12,200 --> 00:01:15,360
+madam. I was supposed to charge the battery, but
+
+12
+00:01:15,360 --> 00:01:19,200
+the electricity stopped. She was supposed to
+
+13
+00:01:19,200 --> 00:01:22,350
+charge her mobile. Okay. But there was no
+
+14
+00:01:22,350 --> 00:01:25,270
+electricity again. Good, thank you. Yeah, Noor?
+
+15
+00:01:25,290 --> 00:01:28,810
+Today at morning my mom told me, wear your coat. I
+
+16
+00:01:28,810 --> 00:01:31,730
+was supposed to wear my coat, but I forgot to
+
+17
+00:01:31,730 --> 00:01:35,210
+bring it. Okay, now she was supposed to bring her
+
+18
+00:01:35,210 --> 00:01:39,150
+coat. Now are you feeling sorry for that? Yes.
+
+19
+00:01:39,270 --> 00:01:43,630
+Yes, she's feeling sorry. Now, we're supposed to,
+
+20
+00:01:43,750 --> 00:01:44,550
+these examples,
+
+21
+00:01:48,930 --> 00:01:53,490
+to happen, but it was not fulfilled, okay? Did not
+
+22
+00:01:53,490 --> 00:01:53,950
+happen.
+
+23
+00:01:56,790 --> 00:02:01,530
+This is be supposed to in the past, but in
+
+24
+00:02:01,530 --> 00:02:05,630
+present, it has a different meaning. It has a
+
+25
+00:02:05,630 --> 00:02:09,190
+different meaning. Who can give me a situation? We
+
+26
+00:02:09,190 --> 00:02:12,610
+talked about that last lecture. Use be supposed to
+
+27
+00:02:22,860 --> 00:02:27,020
+So, we supposed to in the past and in the present,
+
+28
+00:02:27,200 --> 00:02:30,340
+we were talking about the subject last time, and
+
+29
+00:02:30,340 --> 00:02:33,400
+we stopped at this exercise. Let's complete the
+
+30
+00:02:33,400 --> 00:02:36,740
+exercise. Whether the action is fulfilled or
+
+31
+00:02:36,740 --> 00:02:41,240
+unfulfilled. Read the introduction word. Circle
+
+32
+00:02:41,240 --> 00:02:45,740
+asks if the speaker is expressing an intention or
+
+33
+00:02:45,740 --> 00:02:49,980
+plan. First of all, is the speaker expressing
+
+34
+00:02:49,980 --> 00:02:55,970
+intention? yes say yes if no say no go on circle
+
+35
+00:02:55,970 --> 00:03:00,330
+know if not in which of these sentences do you
+
+36
+00:03:00,330 --> 00:03:03,290
+know for sure that the speaker did not complete
+
+37
+00:03:03,290 --> 00:03:06,910
+the plan thank you so if there is a plan in which
+
+38
+00:03:06,910 --> 00:03:11,170
+sentence you know for sure that the speaker did
+
+39
+00:03:11,170 --> 00:03:14,210
+not complete the plan I think it's clear yeah do
+
+40
+00:03:14,210 --> 00:03:17,190
+number one please I'm going to call you at nine
+
+41
+00:03:17,190 --> 00:03:20,980
+tomorrow Yes, there's a plan. Okay, that's right.
+
+42
+00:03:21,180 --> 00:03:23,680
+Now, are you sure that the plan was not carried?
+
+43
+00:03:25,760 --> 00:03:29,680
+No. We are not sure. Okay, I'm going to call, I'm
+
+44
+00:03:29,680 --> 00:03:33,480
+going to visit, I'm going to buy. Yes, please. I
+
+45
+00:03:33,480 --> 00:03:36,240
+was going to call you, but I couldn't find your
+
+46
+00:03:36,240 --> 00:03:40,080
+phone number yet. Okay, thank you. There was an
+
+47
+00:03:40,080 --> 00:03:44,240
+intention. Now, I was going to call you, but I
+
+48
+00:03:44,240 --> 00:03:48,010
+couldn't find your phone number. Now, what about
+
+49
+00:03:48,010 --> 00:03:52,650
+the other part? Was the action completed? No, no,
+
+50
+00:03:53,010 --> 00:03:56,210
+no. This is not completed. This is not completed,
+
+51
+00:03:56,390 --> 00:04:00,990
+okay? Yes. Sahar, your parents were going to call
+
+52
+00:04:00,990 --> 00:04:05,650
+you Fatima. Your parents were going to call you
+
+53
+00:04:05,650 --> 00:04:09,210
+Fatima. Did they tell you that? No. No. So they
+
+54
+00:04:09,210 --> 00:04:12,990
+were going to call her Fatima. Yes. What is her
+
+55
+00:04:12,990 --> 00:04:15,170
+name? Sahar, not Fatima.
+
+56
+00:04:17,810 --> 00:04:22,050
+As we said. Yeah, do number three. Go on. I was
+
+57
+00:04:22,050 --> 00:04:25,770
+going to class when I, I ran into a friend from
+
+58
+00:04:25,770 --> 00:04:31,050
+Chatham Hall. Chatham Hall. No. Thank you. No.
+
+59
+00:04:31,410 --> 00:04:35,750
+Yeah. Now, are you sure the action was not
+
+60
+00:04:35,750 --> 00:04:43,870
+completed? No. Okay. There's nothing to
+
+61
+00:04:43,870 --> 00:04:48,070
+tell us. To show, nothing to tell, we are mature,
+
+62
+00:04:48,250 --> 00:04:54,910
+thank you. Yes please, next one. I was planning to
+
+63
+00:04:54,910 --> 00:04:59,170
+go to college right after high school, but they
+
+64
+00:04:59,170 --> 00:05:05,030
+decided to work for a year and a half. Yes. Okay,
+
+65
+00:05:05,310 --> 00:05:09,210
+so is it yes or no? Was that their intention? Yes.
+
+66
+00:05:09,510 --> 00:05:13,850
+Okay, now was the intention carried out?
+
+67
+00:05:16,590 --> 00:05:19,890
+I wasn't completed. I was planning to go to
+
+68
+00:05:19,890 --> 00:05:22,350
+college. Not completed. Not completed. Thank you.
+
+69
+00:05:22,410 --> 00:05:27,130
+Next one. Yes, Asmaa. I was working on my computer
+
+70
+00:05:27,130 --> 00:05:31,950
+when the electricity went off. Is it an attention
+
+71
+00:05:31,950 --> 00:05:37,050
+gap? No. No. It was working. Actually in the past.
+
+72
+00:05:37,590 --> 00:05:42,470
+Okay. It is not a plan. It is not a plan. That's
+
+73
+00:05:42,470 --> 00:05:47,510
+right. Okay, gone. Number six. I had planned to
+
+74
+00:05:47,510 --> 00:05:53,130
+talk to my manager today about race, but she was
+
+75
+00:05:53,130 --> 00:05:56,070
+out sick. Yes, there was a plane. There was a
+
+76
+00:05:56,070 --> 00:06:00,090
+plane or plan? Plan. Plan, not plane. Okay, there
+
+77
+00:06:00,090 --> 00:06:00,830
+was a plan.
+
+78
+00:06:27,940 --> 00:06:29,540
+Yeah, you want to say something?
+
+79
+00:06:32,620 --> 00:06:38,520
+You want to read? Okay, just a minute. Just a
+
+80
+00:06:38,520 --> 00:06:39,020
+minute. Yeah?
+
+81
+00:06:48,020 --> 00:06:51,820
+Which point means? Sorry? Which point? For
+
+82
+00:06:51,820 --> 00:06:56,460
+example? I don't know what Nagarjoba is. Nagarjoba
+
+83
+00:06:56,460 --> 00:06:58,980
+is okay, good. Thank you very much. Now,
+
+84
+00:06:59,140 --> 00:07:02,200
+sometimes, you know, we use some constructions.
+
+85
+00:07:03,080 --> 00:07:06,060
+Okay? In these constructions, when I say, for
+
+86
+00:07:06,060 --> 00:07:12,300
+example, I was going to. I was going to call. I
+
+87
+00:07:12,300 --> 00:07:17,860
+was going to call you. This is, is the action
+
+88
+00:07:17,860 --> 00:07:20,840
+completed? Does it show a completed action or not?
+
+89
+00:07:21,040 --> 00:07:24,300
+Did I call you or not? This is the point. I was
+
+90
+00:07:24,300 --> 00:07:27,560
+going, now you were going to bring a nice cake for
+
+91
+00:07:27,560 --> 00:07:32,760
+us today. Did she bring the cake? No. So again,
+
+92
+00:07:32,940 --> 00:07:37,280
+this construction tells you that the action was
+
+93
+00:07:37,280 --> 00:07:40,860
+expected to happen, but did not happen. Now she
+
+94
+00:07:40,860 --> 00:07:46,730
+was going to study Arabic, but is she No, I know
+
+95
+00:07:46,730 --> 00:07:51,390
+this thing, when he says expressing an intention
+
+96
+00:07:51,390 --> 00:07:56,890
+or a plan, he says if no, if not. Now when I say
+
+97
+00:07:56,890 --> 00:08:02,610
+I'm going to call, I'm going to visit, I'm going
+
+98
+00:08:02,610 --> 00:08:05,410
+to buy, I'm going to write, does it express an
+
+99
+00:08:05,410 --> 00:08:08,050
+intention or a plan or not? Yes, yes. Okay, this
+
+100
+00:08:08,050 --> 00:08:10,890
+is the point. Also three. Yeah, what about three?
+
+101
+00:08:11,390 --> 00:08:17,520
+You write ash now. Nah, I was going… You said it's
+
+102
+00:08:17,520 --> 00:08:24,020
+now. I was going to class when I ran into a friend
+
+103
+00:08:24,020 --> 00:08:27,860
+from a childhood. Yeah. Now, what's the intention
+
+104
+00:08:27,860 --> 00:08:34,360
+to run into that friend, for example? It was the
+
+105
+00:08:34,360 --> 00:08:36,420
+intention to run to the class. Yes, there was
+
+106
+00:08:36,420 --> 00:08:41,640
+intention. Now, I was going to. I was going to the
+
+107
+00:08:41,640 --> 00:08:46,320
+class when I ran. So again, does this express an
+
+108
+00:08:46,320 --> 00:08:49,980
+intention or a plan? This is the point. So again,
+
+109
+00:08:50,100 --> 00:08:53,920
+we come to say that some constructions, some verbs
+
+110
+00:08:53,920 --> 00:08:57,960
+express when you use them, you use them to tell
+
+111
+00:08:57,960 --> 00:09:00,860
+the listener or the reader that the action
+
+112
+00:09:00,860 --> 00:09:03,400
+happened or did not happen. This is the point.
+
+113
+00:09:03,800 --> 00:09:05,760
+Sorry? It is not.
+
+114
+00:09:10,020 --> 00:09:13,560
+I think that when we were saying I was going to go
+
+115
+00:09:13,560 --> 00:09:16,780
+out, there's an action here. It says that I was
+
+116
+00:09:16,780 --> 00:09:19,800
+doing something, something was happening in the
+
+117
+00:09:19,800 --> 00:09:22,760
+past, so there's no intention. But when you see,
+
+118
+00:09:22,920 --> 00:09:25,760
+when you look at I was planning to go, I was going
+
+119
+00:09:25,760 --> 00:09:28,660
+to do something, I was planning to do this, but
+
+120
+00:09:28,660 --> 00:09:33,000
+something has happened or something. Here, there's
+
+121
+00:09:33,000 --> 00:09:35,780
+intention, but in the number three, there's no
+
+122
+00:09:35,780 --> 00:09:38,840
+intention. There's only action happening in the
+
+123
+00:09:38,840 --> 00:09:42,020
+past. Thank you very much. The point is that some
+
+124
+00:09:42,020 --> 00:09:44,860
+constructions show clear intentions, clearly plan
+
+125
+00:09:44,860 --> 00:09:48,320
+to do something, okay? And other constructions
+
+126
+00:09:48,320 --> 00:09:53,700
+tell you that the action was not fulfilled. Now,
+
+127
+00:09:54,060 --> 00:09:57,500
+it is clear when I say I'm going to, okay? I'm
+
+128
+00:09:57,500 --> 00:09:59,720
+going to do, I'm going to write, I'm going to
+
+129
+00:09:59,720 --> 00:10:06,500
+watch, okay? And others will tell you that it did
+
+130
+00:10:06,500 --> 00:10:08,520
+not happen. This is the point.
+
+131
+00:10:11,480 --> 00:10:15,900
+Now look, I'm going to the concert tomorrow, I'm
+
+132
+00:10:15,900 --> 00:10:17,960
+going, what do you understand from this point
+
+133
+00:10:17,960 --> 00:10:23,300
+madam? Is there intention or a plan? Yes, it is a
+
+134
+00:10:23,300 --> 00:10:25,960
+clear intention, I'm going to the concert, I'm
+
+135
+00:10:25,960 --> 00:10:29,200
+going to read, I'm going to buy, okay? And I'm
+
+136
+00:10:29,200 --> 00:10:33,760
+looking forward to it, okay? So this shows what?
+
+137
+00:10:34,400 --> 00:10:39,080
+Intention for the future, a future activity Okay?
+
+138
+00:10:39,340 --> 00:10:43,400
+What are you going to do this evening? What are
+
+139
+00:10:43,400 --> 00:10:45,880
+you going to do this evening? I'm going to visit
+
+140
+00:10:45,880 --> 00:10:48,400
+my sister. I'm going to visit my sister. Good.
+
+141
+00:10:48,480 --> 00:10:51,420
+What are you going to do this evening? Yes? I'm
+
+142
+00:10:51,420 --> 00:10:54,740
+going to study. I'm going to study. Good. Yeah?
+
+143
+00:10:55,180 --> 00:10:58,280
+I'm going to read. I'm going to read. Thank you.
+
+144
+00:10:58,400 --> 00:11:01,400
+Yeah? I'm going to watch TV. I'm going to watch
+
+145
+00:11:01,400 --> 00:11:07,390
+TV. Thank you. Good. Now, so... This construction
+
+146
+00:11:07,390 --> 00:11:12,270
+I'm going to express is what created intention for
+
+147
+00:11:12,270 --> 00:11:18,010
+something you'll do in the future. Now, I was
+
+148
+00:11:18,010 --> 00:11:23,230
+going to stay at home today. I was going to stay
+
+149
+00:11:23,230 --> 00:11:27,990
+at home today. But I wanted to finish this
+
+150
+00:11:27,990 --> 00:11:34,070
+lecture. Did I stay at home? No. So was the action
+
+151
+00:11:34,070 --> 00:11:39,700
+fulfilled or not? Look, I'm going to go. This is
+
+152
+00:11:39,700 --> 00:11:43,780
+intention. Okay, I want to do something. I intend
+
+153
+00:11:43,780 --> 00:11:48,200
+to do. But I was going to go. I was going to stay.
+
+154
+00:11:49,000 --> 00:11:53,620
+I was going to invite you to lunch yesterday. But
+
+155
+00:11:53,620 --> 00:11:58,100
+I didn't have your telephones. Did I invite you?
+
+156
+00:11:58,340 --> 00:12:02,850
+No. Okay. Yes. So again, this is unfulfilled or
+
+157
+00:12:02,850 --> 00:12:06,810
+uncorrect action. Now read this example please.
+
+158
+00:12:07,290 --> 00:12:10,430
+Jihad. Jihad was going to go to the movies last
+
+159
+00:12:10,430 --> 00:12:14,070
+time, but he changed his mind. Okay, thank you. He
+
+160
+00:12:14,070 --> 00:12:17,410
+changed his mind. Now what do you understand? Was
+
+161
+00:12:17,410 --> 00:12:21,210
+going to or were going to? What does it express?
+
+162
+00:12:22,150 --> 00:12:28,000
+What does it express? Yes, Khadija. Was or were
+
+163
+00:12:28,000 --> 00:12:30,440
+going to talks about... Don't read, don't read.
+
+164
+00:12:30,500 --> 00:12:33,540
+What do you understand? Okay, when do we use this
+
+165
+00:12:33,540 --> 00:12:37,480
+construction? As they said, okay, I was going to
+
+166
+00:12:37,480 --> 00:12:42,020
+stay at home. Am I at home now? No. No. So what do
+
+167
+00:12:42,020 --> 00:12:45,060
+you understand? We use it to... To talk about
+
+168
+00:12:45,060 --> 00:12:47,420
+intention in the past. Okay, thank you.
+
+169
+00:12:48,080 --> 00:12:52,900
+Unfulfilled. Unfulfilled, okay? You were going to
+
+170
+00:12:52,900 --> 00:12:56,440
+bring your car today, right? Did you bring the
+
+171
+00:12:56,440 --> 00:12:58,040
+car? No? Okay.
+
+172
+00:13:02,160 --> 00:13:09,320
+Now look, I was planning to go but I didn't. I was
+
+173
+00:13:09,320 --> 00:13:13,660
+planning to go but I didn't. Okay? And this is,
+
+174
+00:13:13,780 --> 00:13:17,160
+there is an answer to your question here. Just
+
+175
+00:13:17,160 --> 00:13:22,220
+wait, okay? I was planning to go. Now, was
+
+176
+00:13:22,220 --> 00:13:26,000
+planning This is past progressive. This is past
+
+177
+00:13:26,000 --> 00:13:31,240
+progressive. Did the action happen or not? Not. It
+
+178
+00:13:31,240 --> 00:13:35,160
+did not happen. Okay? Now, does the past
+
+179
+00:13:35,160 --> 00:13:38,740
+progressive express fulfilled actions or
+
+180
+00:13:38,740 --> 00:13:43,000
+unfulfilled actions? Unfulfilled actions. Now
+
+181
+00:13:43,000 --> 00:13:43,360
+listen.
+
+182
+00:13:47,300 --> 00:13:50,900
+Now, I was weak
+
+183
+00:13:52,430 --> 00:13:58,730
+We were talking when
+
+184
+00:13:58,730 --> 00:14:02,730
+she came.
+
+185
+00:14:04,090 --> 00:14:08,830
+Or let's say we were eating. We were eating.
+
+186
+00:14:12,190 --> 00:14:17,250
+Did we eat or not? Yes. Yes. Yes. Yes. We did?
+
+187
+00:14:17,550 --> 00:14:22,350
+Yes. Okay. Yes. Was the action carried out
+
+188
+00:14:22,350 --> 00:14:27,210
+fulfilled or not? Yes. Does the past progressive
+
+189
+00:14:27,210 --> 00:14:30,470
+express fulfilled or unfulfilled actions?
+
+190
+00:14:30,550 --> 00:14:33,430
+Unfulfilled. In general? Yes. Okay. We were
+
+191
+00:14:33,430 --> 00:14:36,770
+eating. We were sleeping. We were talking. Okay.
+
+192
+00:14:37,350 --> 00:14:48,150
+Now what about the past perfect? We had eaten.
+
+193
+00:14:50,840 --> 00:14:57,320
+before you came or before she came was the action
+
+194
+00:14:57,320 --> 00:15:01,560
+achieved or not? fulfilled or not? fulfilled okay
+
+195
+00:15:01,560 --> 00:15:06,460
+now look at these examples again keep this in mind
+
+196
+00:15:06,460 --> 00:15:12,300
+look
+
+197
+00:15:12,300 --> 00:15:17,720
+I was planning to go I was hoping to go but I
+
+198
+00:15:17,720 --> 00:15:25,040
+couldn't Did I go? No. I was intending to go. Did
+
+199
+00:15:25,040 --> 00:15:29,860
+I go? No. I was thinking about going, but I
+
+200
+00:15:29,860 --> 00:15:32,740
+didn't. Did I go? No. The same with the past
+
+201
+00:15:32,740 --> 00:15:38,020
+perfect. I had hope to go, but I couldn't. I had
+
+202
+00:15:38,020 --> 00:15:41,760
+intended to go, but I had thought and I had a
+
+203
+00:15:41,760 --> 00:15:45,660
+plan. So look at these verbs. Plan, hope, intend
+
+204
+00:15:45,660 --> 00:15:50,150
+and think. When used in the past progressive or
+
+205
+00:15:50,150 --> 00:15:53,610
+the past perfect, what do they express?
+
+206
+00:15:55,350 --> 00:15:58,370
+Unfulfilled actions. Thank you very much. They
+
+207
+00:15:58,370 --> 00:16:04,430
+express unfulfilled actions. Okay? Now, how can we
+
+208
+00:16:04,430 --> 00:16:08,850
+express unfulfilled actions? Yeah, we want to
+
+209
+00:16:08,850 --> 00:16:12,330
+start. Yes, Yasmin? I want to ask you something.
+
+210
+00:16:12,540 --> 00:16:14,100
+Ask? What do you want to ask?
+
+211
+00:16:19,480 --> 00:16:24,280
+Okay. This is in general. In general, this
+
+212
+00:16:24,280 --> 00:16:27,620
+emphasizes the meaning. Okay? This emphasizes the
+
+213
+00:16:27,620 --> 00:16:30,540
+meaning. Okay? I want to show something. But
+
+214
+00:16:30,540 --> 00:16:35,380
+generally, generally, They are used with these
+
+215
+00:16:35,380 --> 00:16:37,900
+verbs. You are right. They emphasize, they tell
+
+216
+00:16:37,900 --> 00:16:41,520
+you that the meaning was not carried out. You are
+
+217
+00:16:41,520 --> 00:16:47,520
+right. Now look, other ways of expressing
+
+218
+00:16:47,520 --> 00:16:51,900
+unfulfilled intentions are to use what? We use
+
+219
+00:16:51,900 --> 00:16:55,060
+these verbs in the past progressive or in the past
+
+220
+00:16:55,060 --> 00:16:58,360
+perfect. Now tell me, how can we express
+
+221
+00:16:58,360 --> 00:17:04,190
+unfulfilled actions? Number one. Give me an
+
+222
+00:17:04,190 --> 00:17:05,890
+example. Give me an example.
+
+223
+00:17:09,170 --> 00:17:14,290
+I'm going. Just a minute. We want one speaker.
+
+224
+00:17:14,890 --> 00:17:20,310
+Yes. I was going to call you. Good. I was going to
+
+225
+00:17:20,310 --> 00:17:29,450
+call you. Thank you. I was going to call you, but
+
+226
+00:17:29,450 --> 00:17:37,380
+I didn't. have your number good okay by the way
+
+227
+00:17:37,380 --> 00:17:41,900
+this is called future in the past i was going to
+
+228
+00:17:41,900 --> 00:17:46,560
+call future in the past okay this is one way
+
+229
+00:17:46,560 --> 00:17:51,480
+another way For example, give me an example. I'm
+
+230
+00:17:51,480 --> 00:17:55,420
+going to visit my grandfather. Now listen. I'm
+
+231
+00:17:55,420 --> 00:17:58,600
+going to visit. This is intention. I'm going to
+
+232
+00:17:58,600 --> 00:18:03,340
+do. We are talking about the constructions that
+
+233
+00:18:03,340 --> 00:18:07,620
+show you the action was not fulfilled. Unfulfilled
+
+234
+00:18:07,620 --> 00:18:11,520
+actions can be expressed by using this
+
+235
+00:18:11,520 --> 00:18:15,520
+construction. I was going to call. I was going to
+
+236
+00:18:15,520 --> 00:18:19,250
+study. I was going to do. Okay? The other one, who
+
+237
+00:18:19,250 --> 00:18:22,830
+was speaking? Who was the speaker? Lama. Let's go
+
+238
+00:18:22,830 --> 00:18:26,710
+to Lama again. About future activities, I'm going
+
+239
+00:18:26,710 --> 00:18:30,840
+to visit. Now we are talking about past
+
+240
+00:18:30,840 --> 00:18:34,320
+activities. Okay? You are right. I'm going to
+
+241
+00:18:34,320 --> 00:18:38,320
+visit. Okay? This is the future. We cannot judge
+
+242
+00:18:38,320 --> 00:18:42,540
+whether it will. We cannot be sure. Okay? It can
+
+243
+00:18:42,540 --> 00:18:46,160
+be fulfilled. Now I have the intention. Okay? But
+
+244
+00:18:46,160 --> 00:18:49,080
+I'm not sure whether it will be fulfilled or not.
+
+245
+00:18:49,380 --> 00:18:53,740
+Right? Now let's talk about past activities. Past
+
+246
+00:18:53,740 --> 00:19:00,400
+activities. Hanin? Okay, thank you. Would you
+
+247
+00:19:00,400 --> 00:19:01,580
+repeat this sentence again?
+
+248
+00:19:04,260 --> 00:19:09,060
+Okay. I was hoping to study. Thank you. I was
+
+249
+00:19:09,060 --> 00:19:16,440
+hoping to study. Good. Thank you very much. But my
+
+250
+00:19:16,440 --> 00:19:20,580
+father disagreed. Thank you very much. Good. Yes,
+
+251
+00:19:20,680 --> 00:19:20,980
+Ismail.
+
+252
+00:19:24,460 --> 00:19:30,660
+A good example. I had hoped to get a full mark,
+
+253
+00:19:30,760 --> 00:19:37,700
+but I didn't. Thank you. Another way. Who can
+
+254
+00:19:37,700 --> 00:19:45,240
+remember? Yes, Noor. I had intended.
+
+255
+00:19:46,800 --> 00:19:48,780
+Other than the past perfect.
+
+256
+00:19:51,480 --> 00:19:54,020
+Supposed? Very good. Yes, give a sentence.
+
+257
+00:19:56,720 --> 00:20:02,280
+Thank you very much. I was supposed to
+
+258
+00:20:05,430 --> 00:20:10,070
+To play some video games, for example, but we
+
+259
+00:20:10,070 --> 00:20:14,010
+don't or we didn't have electricity at home. Okay,
+
+260
+00:20:14,090 --> 00:20:19,350
+good. So, yes, you want to say something? I was
+
+261
+00:20:19,350 --> 00:20:22,010
+thinking about coming early, but I couldn't. I was
+
+262
+00:20:22,010 --> 00:20:25,470
+thinking. Okay, the past progressive. Okay, the
+
+263
+00:20:25,470 --> 00:20:26,710
+past progressive. Good.
+
+264
+00:20:40,920 --> 00:20:46,260
+Look at this exercise. Restate each sentence in
+
+265
+00:20:46,260 --> 00:20:51,260
+two other ways. Restate in two other ways. Yeah,
+
+266
+00:20:51,480 --> 00:20:58,140
+we'll begin. Okay. Yes, who wants to start? Yes,
+
+267
+00:20:58,200 --> 00:20:59,820
+please. Number one, read it.
+
+268
+00:21:05,920 --> 00:21:11,060
+Read it. I was number one. Okay, this is the
+
+269
+00:21:11,060 --> 00:21:13,900
+example, good. Look at this one, number one, read
+
+270
+00:21:13,900 --> 00:21:20,540
+it and restate it. I was going to stay home on my
+
+271
+00:21:20,540 --> 00:21:24,780
+day off, but I had too much work at the office.
+
+272
+00:21:26,540 --> 00:21:27,140
+Yes,
+
+273
+00:21:31,060 --> 00:21:39,210
+I had. I had going. I had planned. I had
+
+274
+00:21:39,210 --> 00:21:46,490
+intended... Okay, go on. To stay. But I had. Good,
+
+275
+00:21:46,590 --> 00:21:50,170
+thank you. Another way. In another way. Yes,
+
+276
+00:21:50,250 --> 00:21:54,590
+please. In another way. I was hoping to stay home
+
+277
+00:21:54,590 --> 00:21:58,830
+on my day off. Thank you. Good. Number two. Yes,
+
+278
+00:21:58,910 --> 00:22:05,290
+Sahar. I was going to surprise you in gym for your
+
+279
+00:22:05,290 --> 00:22:08,750
+birthday. But I wasn't sure what you would like.I
+
+280
+00:22:08,750 --> 00:22:13,930
+had I had planning I had planned look we have plan
+
+281
+00:22:13,930 --> 00:22:17,630
+and plane you know what is the plane we use the
+
+282
+00:22:17,630 --> 00:22:23,110
+plane to fly okay plan this is plan yeah and
+
+283
+00:22:23,110 --> 00:22:26,070
+another way okay this is enough would you repeat
+
+284
+00:22:26,070 --> 00:22:29,850
+the sentence again what did you say I had planned
+
+285
+00:22:29,850 --> 00:22:32,550
+to surprise you thank you very much another way
+
+286
+00:22:33,700 --> 00:22:37,340
+Maybe I was thinking about surprise. I was
+
+287
+00:22:37,340 --> 00:22:40,340
+thinking about. Thank you very much. Good. Number
+
+288
+00:22:40,340 --> 00:22:45,380
+three. Number three. Yes, please. I was going to
+
+289
+00:22:45,380 --> 00:22:48,440
+reply to your email right away, but I got
+
+290
+00:22:48,440 --> 00:22:53,000
+distracted by my children. I had planned to reply
+
+291
+00:22:53,000 --> 00:22:56,440
+to your email. Reply to your email. I had a plan.
+
+292
+00:22:56,580 --> 00:22:56,760
+Good.
+
+293
+00:22:59,850 --> 00:23:03,190
+Thank you. Use I was and complete. Who can
+
+294
+00:23:03,190 --> 00:23:06,670
+complete? I was thinking.
+
+295
+00:23:07,510 --> 00:23:13,270
+Okay, thank you. Or I was hoping. I was supposed.
+
+296
+00:23:13,870 --> 00:23:17,190
+Why don't you use this verb? Supposed. Okay, I was
+
+297
+00:23:17,190 --> 00:23:18,110
+supposed to.
+
+298
+00:23:23,210 --> 00:23:29,300
+Another exercise. Read the introduction. Read the
+
+299
+00:23:29,300 --> 00:23:33,400
+introduction. Yes, please. Take turns completing
+
+300
+00:23:33,400 --> 00:23:38,100
+the sentence. Work in pairs of small groups. Share
+
+301
+00:23:38,100 --> 00:23:42,040
+some of your answers with the class. Okay. Yes,
+
+302
+00:23:42,140 --> 00:23:48,080
+now, you two, number one, read and the other one
+
+303
+00:23:48,080 --> 00:23:48,560
+complete.
+
+304
+00:23:51,320 --> 00:23:54,580
+I'm going to go... I was going to...
+
+305
+00:23:57,980 --> 00:24:02,560
+But, thank you, complete. My brother took my alarm
+
+306
+00:24:02,560 --> 00:24:07,820
+clock. Thank you, good. But I overslept. Good,
+
+307
+00:24:07,920 --> 00:24:13,240
+thank you. Yeah, number two. Yes, please. I have
+
+308
+00:24:13,240 --> 00:24:17,280
+intended to meet you at the restaurant once, but I
+
+309
+00:24:17,280 --> 00:24:20,420
+couldn't come. Very good, thank you. Yes, please,
+
+310
+00:24:20,620 --> 00:24:25,520
+you too. I was planning to visit you this weekend.
+
+311
+00:24:28,020 --> 00:24:31,240
+But I had to work. Good. Thank you. Yes, please.
+
+312
+00:24:31,380 --> 00:24:36,640
+Morida and Hanin. I was planning to visit you. I
+
+313
+00:24:36,640 --> 00:24:40,080
+was... Planning. Planning or planning? Planning.
+
+314
+00:24:40,300 --> 00:24:44,640
+Planning. Okay. I was... I had hoped to see you
+
+315
+00:24:44,640 --> 00:24:47,500
+one more time before you left, but... But I
+
+316
+00:24:47,500 --> 00:24:50,060
+couldn't get time. Thank you very much. Yes,
+
+317
+00:24:50,120 --> 00:24:56,190
+please. You too. You too. Yes. Yes, go on. You
+
+318
+00:24:56,190 --> 00:25:12,610
+two, do it. Next one. But you
+
+319
+00:25:12,610 --> 00:25:15,430
+have thought of inviting somebody to your party,
+
+320
+00:25:15,510 --> 00:25:20,150
+but they
+
+321
+00:25:20,150 --> 00:25:22,650
+can give them a chance. Yes, but?
+
+322
+00:25:25,470 --> 00:25:26,050
+Sorry?
+
+323
+00:25:29,530 --> 00:25:36,010
+You wanted to do, but what happened? But we
+
+324
+00:25:36,010 --> 00:25:41,210
+didn't, okay? Thank you, simply, but we didn't.
+
+325
+00:25:41,290 --> 00:25:48,550
+Yes, please, you too. Number six. I was going to
+
+326
+00:25:48,550 --> 00:25:52,110
+call you on your birthday, but I didn't have your
+
+327
+00:25:52,110 --> 00:25:54,880
+number. But I didn't find your telephone number.
+
+328
+00:25:55,040 --> 00:25:58,480
+Thank you very much. Yes, please. We were hoping
+
+329
+00:25:58,480 --> 00:26:03,920
+to see the movie in a theatre, but we didn't have
+
+330
+00:26:03,920 --> 00:26:05,740
+a chance. Thank you. Good.
+
+331
+00:26:08,800 --> 00:26:10,620
+Now look at this exercise.
+
+332
+00:26:13,360 --> 00:26:16,920
+Read the introduction, Najwa, please. Imagine that
+
+333
+00:26:16,920 --> 00:26:20,020
+next Tuesday you have a holiday. Okay, imagine
+
+334
+00:26:20,020 --> 00:26:21,500
+that next Tuesday
+
+335
+00:26:24,190 --> 00:26:29,330
+You and your roommate are making plans, read the
+
+336
+00:26:29,330 --> 00:26:32,410
+list of activities, which one sounds good to you?
+
+337
+00:26:32,430 --> 00:26:36,170
+Okay, now you are making plans for spending the
+
+338
+00:26:36,170 --> 00:26:40,630
+holiday. These are the activities, which one or
+
+339
+00:26:40,630 --> 00:26:46,470
+which ones sound good to you? You like More than
+
+340
+00:26:46,470 --> 00:26:49,130
+the others. Yes, would you please, okay, read
+
+341
+00:26:49,130 --> 00:26:51,630
+them, read them and tell me, look at them, all of
+
+342
+00:26:51,630 --> 00:26:54,770
+you, and tell me which one sounds good for you.
+
+343
+00:26:55,630 --> 00:26:59,670
+Yes, Lama? Let's go to a movie. Let's go to a
+
+344
+00:26:59,670 --> 00:27:02,450
+movie. She wants to go to a movie. Thank you. Why
+
+345
+00:27:02,450 --> 00:27:07,370
+don't I study grammar all day? Good. Why don't we
+
+346
+00:27:07,370 --> 00:27:11,960
+study grammar all day? Can you? Really? Can you do
+
+347
+00:27:11,960 --> 00:27:15,040
+that all day? Yes, why not? Why not? Good. Thank
+
+348
+00:27:15,040 --> 00:27:19,940
+you. Yeah? She's an ambitious student. Yeah? Why
+
+349
+00:27:19,940 --> 00:27:23,000
+don't we fly to Paris for lunch? Okay, why don't
+
+350
+00:27:23,000 --> 00:27:26,940
+we fly to Paris for lunch? Just to have lunch, you
+
+351
+00:27:26,940 --> 00:27:30,100
+want to fly to Paris? Okay, good. Yes, please.
+
+352
+00:27:31,320 --> 00:27:35,760
+Thank you. Yes, Samahir? Let's play video games.
+
+353
+00:27:35,900 --> 00:27:40,560
+Thank you very much. Now look. Let's go. Why don't
+
+354
+00:27:40,560 --> 00:27:44,520
+we study? Let's go shopping. Why don't we? Let's
+
+355
+00:27:44,520 --> 00:27:48,360
+play. Why don't we? What do these sentences
+
+356
+00:27:48,360 --> 00:27:52,820
+express? What do they express? They express
+
+357
+00:27:52,820 --> 00:27:57,640
+suggestion. Okay. That's right. Okay. I want, I'm
+
+358
+00:27:57,640 --> 00:28:01,900
+suggesting something. Okay. Now, how do we make
+
+359
+00:28:01,900 --> 00:28:04,380
+suggestions according to these sentences?
+
+360
+00:28:09,250 --> 00:28:17,050
+Yeah, or why don't. Okay, now the weather forecast
+
+361
+00:28:17,050 --> 00:28:22,470
+expects heavy rains for tomorrow. What do you
+
+362
+00:28:22,470 --> 00:28:28,390
+suggest? Yeah, let's stay at home. Okay, good.
+
+363
+00:28:29,230 --> 00:28:35,810
+Other suggestion? Why don't we stay at home? What
+
+364
+00:28:35,810 --> 00:28:42,840
+about staying at home? Thank you. Look, let's
+
+365
+00:28:42,840 --> 00:28:47,560
+start by let's. Let's go. Let's, this is
+
+366
+00:28:47,560 --> 00:28:51,340
+contracted. It is made up of two words, let and
+
+367
+00:28:51,340 --> 00:28:57,640
+us, okay? And as you said, let's go, let's stay,
+
+368
+00:28:57,840 --> 00:29:01,520
+let's play. Yeah, basically that followed by the
+
+369
+00:29:01,520 --> 00:29:06,580
+simple form of the verb. Now, let's not go to a
+
+370
+00:29:06,580 --> 00:29:11,170
+movie. Let's not stay at home. So it can be used
+
+371
+00:29:11,170 --> 00:29:15,050
+in the negative, okay? Let's not waste our time.
+
+372
+00:29:15,310 --> 00:29:21,230
+Let's not play in the street, okay? It can be used
+
+373
+00:29:21,230 --> 00:29:24,330
+in the positive and can be used in the negative.
+
+374
+00:29:24,630 --> 00:29:31,700
+Okay, good. Now, another way. Why don't we go? Why
+
+375
+00:29:31,700 --> 00:29:35,780
+don't we go? Does it mean let's go? Yes. Okay. And
+
+376
+00:29:35,780 --> 00:29:39,460
+it is used to express? Okay. Thank you very much.
+
+377
+00:29:39,720 --> 00:29:46,600
+Now, why don't we come? It means what? Okay. It
+
+378
+00:29:46,600 --> 00:29:52,440
+means I suggest that you come. Now, what do you
+
+379
+00:29:52,440 --> 00:29:59,220
+understand? Why don't we go? And let's go. When do
+
+380
+00:29:59,220 --> 00:30:02,680
+we use them? Are they the same? What would you say
+
+381
+00:30:02,680 --> 00:30:06,400
+about that? Yes, please. They do have the same
+
+382
+00:30:06,400 --> 00:30:10,240
+meaning to make a suggestion. Okay. Informal.
+
+383
+00:30:10,680 --> 00:30:12,360
+Informal. Informal. Informal. Informal. Informal.
+
+384
+00:30:12,360 --> 00:30:13,480
+Informal. Informal. Informal. Informal. Informal.
+
+385
+00:30:13,480 --> 00:30:13,540
+Informal. Informal. Informal. Informal. Informal.
+
+386
+00:30:13,540 --> 00:30:13,600
+Informal. Informal. Informal. Informal. Informal.
+
+387
+00:30:13,600 --> 00:30:13,880
+Informal. Informal. Informal. Informal. Informal.
+
+388
+00:30:13,880 --> 00:30:14,100
+Informal. Informal. Informal. Informal. Informal.
+
+389
+00:30:14,100 --> 00:30:15,280
+Informal. Informal. Informal. Informal. Informal.
+
+390
+00:30:16,340 --> 00:30:23,350
+Informal. Informal. Informal. Informal. Use
+
+391
+00:30:23,350 --> 00:30:27,770
+formal, friendly, informal. Friendly, it means
+
+392
+00:30:27,770 --> 00:30:33,770
+what? Informally. Okay, it is more formal. One is
+
+393
+00:30:33,770 --> 00:30:37,810
+more formal. So, let's go is more formal than why
+
+394
+00:30:37,810 --> 00:30:41,550
+don't. Okay, thank you very much. Now, when I say,
+
+395
+00:30:41,730 --> 00:30:46,630
+when I say, why don't we or why don't, why don't
+
+396
+00:30:46,630 --> 00:30:51,630
+we go? It means, do you approve? That. Do you
+
+397
+00:30:51,630 --> 00:30:54,670
+agree with that? Okay. Yeah.
+
+398
+00:30:57,630 --> 00:31:03,290
+Now, shall I open the window? Shall I open the
+
+399
+00:31:03,290 --> 00:31:11,590
+window? Shall I complete all the unit today? Shall
+
+400
+00:31:11,590 --> 00:31:16,960
+I open? What does that mean? When I say, shall I
+
+401
+00:31:16,960 --> 00:31:20,380
+complete all, shall I finish the unit, this unit
+
+402
+00:31:20,380 --> 00:31:24,080
+today? As if I'm saying, is that okay with you?
+
+403
+00:31:24,740 --> 00:31:30,040
+Okay. Is that okay with you? Okay. So again, do
+
+404
+00:31:30,040 --> 00:31:33,740
+you agree on this or not? Do you agree on this or
+
+405
+00:31:33,740 --> 00:31:39,000
+not? Right? Now, shall we and shall I, shall we
+
+406
+00:31:39,000 --> 00:31:43,890
+and shall I can also you be used for what? Okay,
+
+407
+00:31:44,510 --> 00:31:48,170
+for the same language function, to suggest
+
+408
+00:31:48,170 --> 00:31:54,310
+something. Now, shall plus I and we, they are
+
+409
+00:31:54,310 --> 00:31:59,170
+what? They are more formal. They are more formal
+
+410
+00:31:59,170 --> 00:32:04,520
+and infrequent in American English. When used in
+
+411
+00:32:04,520 --> 00:32:09,240
+the tag questions, we say let's go, shall we or
+
+412
+00:32:09,240 --> 00:32:14,240
+let's go, it's okay. The difference between shall
+
+413
+00:32:14,240 --> 00:32:19,960
+we and okay is that the first one is more formal.
+
+414
+00:32:20,960 --> 00:32:26,840
+Now, before we move to the exercise, how can we
+
+415
+00:32:26,840 --> 00:32:32,290
+suggest Thanks. How can we make suggestions? Yeah,
+
+416
+00:32:32,350 --> 00:32:35,670
+who can tell me? Who can tell me? Yes, please.
+
+417
+00:32:38,350 --> 00:32:44,450
+Okay, for example, tomorrow, tomorrow, we expect
+
+418
+00:32:44,450 --> 00:32:48,370
+heavy rains tomorrow. What do you suggest? Make a
+
+419
+00:32:48,370 --> 00:32:51,370
+suggestion. Sorry?
+
+420
+00:32:54,210 --> 00:32:57,750
+It is expected that heavy rains will fall
+
+421
+00:32:57,750 --> 00:33:03,050
+tomorrow. The weather will be very cold and
+
+422
+00:33:03,050 --> 00:33:07,590
+stormy. Let's stay in the home. Let's stay at
+
+423
+00:33:07,590 --> 00:33:09,650
+home. Thank you very much. Good. This is one way.
+
+424
+00:33:11,290 --> 00:33:14,430
+Good. Thank you. Yeah. Why don't we stay at home?
+
+425
+00:33:14,510 --> 00:33:17,310
+Thank you very much. And? Why don't we wear a
+
+426
+00:33:17,310 --> 00:33:20,150
+coat? A new way. Thank you very much. Shall we
+
+427
+00:33:20,150 --> 00:33:24,270
+stay at home? Shall we stay at home? Okay. You
+
+428
+00:33:24,270 --> 00:33:28,090
+want to say something? Okay, good. You are right.
+
+429
+00:33:28,190 --> 00:33:30,410
+Thank you very much. Now look at this exercise.
+
+430
+00:33:32,750 --> 00:33:37,930
+In your own words, complete this exercise.
+
+431
+00:33:45,150 --> 00:33:48,270
+I think this is an easy exercise and you can do it
+
+432
+00:33:48,270 --> 00:33:52,490
+at home. The answers are open. For example, I
+
+433
+00:33:52,490 --> 00:33:56,290
+don't feel like staying home today. Okay? Yeah, B.
+
+434
+00:33:56,860 --> 00:33:57,180
+Why?
+
+435
+00:34:01,260 --> 00:34:04,280
+It's easy. You can complete it. Now look at your
+
+436
+00:34:04,280 --> 00:34:06,980
+box, please. Page 178.
+
+437
+00:34:16,580 --> 00:34:18,220
+What can you see in the pictures?
+
+438
+00:34:21,140 --> 00:34:26,220
+What can you see in the pictures? Which page?
+
+439
+00:34:54,090 --> 00:35:01,910
+Now look at the pictures, okay? Read the
+
+440
+00:35:01,910 --> 00:35:07,290
+conversation. Whose suggestion seems stronger?
+
+441
+00:35:08,290 --> 00:35:14,410
+Alice's or Roberto's? Yes, read that. Yes, read.
+
+442
+00:35:15,830 --> 00:35:19,190
+What's the problem of Karl? Something wrong with
+
+443
+00:35:19,190 --> 00:35:22,970
+my bike. How will I get to school tomorrow? Alice,
+
+444
+00:35:23,310 --> 00:35:27,110
+you could take the bus, but Roberto, you should
+
+445
+00:35:27,110 --> 00:35:30,750
+walk. I think you should walk is more stronger.
+
+446
+00:35:31,010 --> 00:35:34,530
+Okay, thank you very much. It is stronger. It is
+
+447
+00:35:34,530 --> 00:35:39,650
+stronger. Thank you. Now, so, you could and you
+
+448
+00:35:39,650 --> 00:35:42,630
+should. They are used also for making what?
+
+449
+00:35:42,770 --> 00:35:46,820
+Suggestions. Suggestions, okay. This will complete
+
+450
+00:35:46,820 --> 00:35:53,080
+talking about inshallah next time, okay? And still
+
+451
+00:35:53,080 --> 00:35:57,000
+it is a very small pit to finish this unit.
+
+452
+00:35:57,120 --> 00:36:01,600
+Anyhow, tomorrow there is another day. Let's say
+
+453
+00:36:01,600 --> 00:36:03,140
+goodbye and thank you very much.
+
diff --git a/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/uMyXfhxFj9o.srt b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/uMyXfhxFj9o.srt
new file mode 100644
index 0000000000000000000000000000000000000000..f68cc697d6784bbfce2ba865aba64dcd7ae651e0
--- /dev/null
+++ b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/uMyXfhxFj9o.srt
@@ -0,0 +1,1721 @@
+
+1
+00:00:23,100 --> 00:00:28,020
+Good morning to you all. It's nice. We have to
+
+2
+00:00:28,020 --> 00:00:32,600
+start with a smile. Okay, good. Now let's talk
+
+3
+00:00:32,600 --> 00:00:36,740
+about our duties. What shall we do? What have we
+
+4
+00:00:36,740 --> 00:00:40,580
+got to do every day? Tell me about your duties.
+
+5
+00:00:40,860 --> 00:00:43,420
+Yes, please. I have to pray five times. Okay,
+
+6
+00:00:43,460 --> 00:00:48,090
+thank you. Yeah. I have to brush my teeth. I have 
+
+7
+00:00:48,090 --> 00:00:51,130
+to brush my teeth. Thank you. I have to eat a 
+
+8
+00:00:51,130 --> 00:00:53,710
+healthy food. I have to eat a healthy food. Thank 
+
+9
+00:00:53,710 --> 00:00:56,870
+you. I have to tidy up my room. Good. Thank you 
+
+10
+00:00:56,870 --> 00:01:01,270
+very much. Now listen. All the sentences express
+
+11
+00:01:01,270 --> 00:01:05,550
+what? Present or future. Okay? They express 
+
+12
+00:01:05,550 --> 00:01:09,210
+present or future. Now if I want to talk about 
+
+13
+00:01:09,210 --> 00:01:14,130
+necessity or duties in the past. What shall I 
+
+14
+00:01:14,130 --> 00:01:17,410
+say? I want to talk about what I had to do
+
+15
+00:01:17,410 --> 00:01:25,790
+yesterday. Yes? I had to study. Yesterday I had to 
+
+16
+00:01:25,790 --> 00:01:30,490
+study. Good, thank you. Yes? Yesterday I had to
+
+17
+00:01:30,490 --> 00:01:33,030
+visit my grandma. I had to visit, thank you. Good,
+
+18
+00:01:33,130 --> 00:01:33,350
+yes? 
+
+19
+00:01:37,300 --> 00:01:39,860
+I had to clean up my room. Thank you very much. 
+
+20
+00:01:39,940 --> 00:01:42,680
+Yeah. Yesterday I had to read Quran. Good. Thank 
+
+21
+00:01:42,680 --> 00:01:45,580
+you. I had to recite the Quran. Yes, please.
+
+22
+00:01:45,980 --> 00:01:48,860
+Yesterday I had to help my mother. Thank you very
+
+23
+00:01:48,860 --> 00:01:53,200
+much. Now, when I say I have to, I, okay, have got
+
+24
+00:01:53,200 --> 00:01:57,060
+to, I must, I must study tonight. Tonight this
+
+25
+00:01:57,060 --> 00:02:01,060
+expresses what? Future. Future. So they, they are
+
+26
+00:02:01,060 --> 00:02:05,240
+used to express present or Now what about the 
+
+27
+00:02:05,240 --> 00:02:08,360
+past? If I want to express past necessity or I
+
+28
+00:02:08,360 --> 00:02:11,380
+want to talk about my duties in the past.
+
+29
+00:02:11,720 --> 00:02:16,980
+Yesterday I had to. I had to study. I had to go 
+
+30
+00:02:16,980 --> 00:02:21,160
+shopping yesterday. Okay? Yesterday I had to go
+
+31
+00:02:21,160 --> 00:02:24,820
+shopping. There was nothing at home. So I went 
+
+32
+00:02:24,820 --> 00:02:28,700
+shopping. I had to go. I had to go shopping. Look, 
+
+33
+00:02:28,860 --> 00:02:33,000
+I had to study last night. Had to is the past form 
+
+34
+00:02:33,000 --> 00:02:38,170
+of what? of must and there is no other form when
+
+35
+00:02:38,170 --> 00:02:41,930
+must expresses necessity it is the only form and 
+
+36
+00:02:41,930 --> 00:02:46,470
+also it is the past form of what you have to so we 
+
+37
+00:02:46,470 --> 00:02:50,890
+say I had to visit I had to clean I had to study 
+
+38
+00:02:50,890 --> 00:02:55,270
+and so on to express a necessity in the past now
+
+39
+00:02:55,270 --> 00:02:57,900
+look at this exercise Would you read the 
+
+40
+00:02:57,900 --> 00:03:00,400
+introduction? Show it to me. This is for her. She
+
+41
+00:03:00,400 --> 00:03:03,960
+started. Yeah. We are coming to you later. It's
+
+42
+00:03:03,960 --> 00:03:06,360
+just a suggestion that speaker B might say in 
+
+43
+00:03:06,360 --> 00:03:09,180
+response to speaker A. Speaker A, the meeting
+
+44
+00:03:09,180 --> 00:03:12,360
+starts in an hour and we have plenty of time. 
+
+45
+00:03:12,500 --> 00:03:14,280
+Speaker B. Just a minute. Just a minute. The 
+
+46
+00:03:14,280 --> 00:03:17,780
+meeting starts in an hour. We have plenty of time.
+
+47
+00:03:17,780 --> 00:03:21,060
+Now you start your lectures at eight o'clock. It
+
+48
+00:03:21,060 --> 00:03:24,440
+is seven o'clock now. It is seven o'clock now. Now
+
+49
+00:03:24,440 --> 00:03:27,670
+imagine I'd like you to live the situation. What
+
+50
+00:03:27,670 --> 00:03:31,610
+shall somebody says calls you your friend, okay? 
+
+51
+00:03:32,350 --> 00:03:35,810
+What shall see when you say we have our lecture 
+
+52
+00:03:35,810 --> 00:03:39,250
+starts at eight and it is seven now? What shall 
+
+53
+00:03:39,250 --> 00:03:45,150
+you say? Yeah? Okay, what about we must not hurry? 
+
+54
+00:03:46,030 --> 00:03:53,150
+You mustn't hurry this is must not okay? What
+
+55
+00:03:53,150 --> 00:03:57,380
+about that? Do you think it is a good expression,
+
+56
+00:03:57,580 --> 00:04:00,640
+a good sentence to say in this situation? No.
+
+57
+00:04:01,040 --> 00:04:07,040
+Thank you. And what about we don't have to hurry?
+
+58
+00:04:07,300 --> 00:04:10,640
+Good. Yes. Or? Or we don't need to hurry. Thank
+
+59
+00:04:10,640 --> 00:04:13,760
+you very much. Yeah. Yes, say. What do you want to 
+
+60
+00:04:13,760 --> 00:04:19,680
+say? It's not necessary to do. Very good. It is 
+
+61
+00:04:19,680 --> 00:04:22,460
+not necessary or it is not very necessary to do. 
+
+62
+00:04:22,680 --> 00:04:26,650
+Now, do you think we don't have to means we don't 
+
+63
+00:04:26,650 --> 00:04:31,550
+need to okay they have almost the same meaning and 
+
+64
+00:04:31,550 --> 00:04:34,530
+must is not used here because you know must
+
+65
+00:04:34,530 --> 00:04:38,990
+expresses a strong necessity or obligation okay
+
+66
+00:04:38,990 --> 00:04:46,710
+now have to and must in the negative we use them 
+
+67
+00:04:46,710 --> 00:04:50,790
+in the positive to express obligation how can we 
+
+68
+00:04:50,790 --> 00:04:57,450
+express them in The negative. Now, again, it is
+
+69
+00:04:57,450 --> 00:05:02,490
+seven o'clock, your lecture starts at eight. What 
+
+70
+00:05:02,490 --> 00:05:06,370
+shall you say? Now, you want to, you are leaving 
+
+71
+00:05:06,370 --> 00:05:10,270
+in a hurry. Your mom says, your mom says, you 
+
+72
+00:05:10,270 --> 00:05:14,390
+don't have to hurry. That's right. You don't have 
+
+73
+00:05:14,390 --> 00:05:18,650
+still, if there is a plenty of time, okay, you can
+
+74
+00:05:18,650 --> 00:05:24,120
+go, you can take your time and go. carefully to 
+
+75
+00:05:24,120 --> 00:05:27,460
+your lecture. You don't have to hurry. You don't 
+
+76
+00:05:27,460 --> 00:05:33,160
+have to hurry. Again. Yeah. Now, look. Tomorrow,
+
+77
+00:05:33,760 --> 00:05:36,100
+yes, who do you read, Yasmeen? Tomorrow is a 
+
+78
+00:05:36,100 --> 00:05:39,140
+holiday. We don't have to go to class. We don't
+
+79
+00:05:39,140 --> 00:05:42,240
+have to go to class. It is something normal.
+
+80
+00:05:42,700 --> 00:05:45,300
+Tomorrow is a holiday. You don't have to come to
+
+81
+00:05:45,300 --> 00:05:48,580
+the university. It's our weekend tomorrow, right? 
+
+82
+00:05:48,740 --> 00:05:51,520
+Yeah. So you don't have to come to the university. 
+
+83
+00:05:52,110 --> 00:05:56,730
+okay it means you don't need to you don't have to
+
+84
+00:05:56,730 --> 00:06:01,510
+means you don't need to now again another sentence 
+
+85
+00:06:01,510 --> 00:06:03,710
+read it please I can tell you you don't have to
+
+86
+00:06:03,710 --> 00:06:07,250
+shout yes you don't have to shout you don't have 
+
+87
+00:06:07,250 --> 00:06:11,510
+to shout again now the negatives will use in the 
+
+88
+00:06:11,510 --> 00:06:15,950
+negative must and have to have one they have 
+
+89
+00:06:15,950 --> 00:06:19,690
+different meanings we said have toand must when
+
+90
+00:06:19,690 --> 00:06:22,630
+used in the positive they express almost the same 
+
+91
+00:06:22,630 --> 00:06:27,750
+meanings though must can be a little stronger but 
+
+92
+00:06:27,750 --> 00:06:32,110
+in the negative they have different meanings they 
+
+93
+00:06:32,110 --> 00:06:35,970
+have different meanings now look at we don't have
+
+94
+00:06:35,970 --> 00:06:40,350
+to have to is the negative of don't have to is the
+
+95
+00:06:40,350 --> 00:06:42,910
+negative of have to what do you understand?
+
+96
+00:06:43,410 --> 00:06:47,830
+tomorrow there is a holiday you don't have to come 
+
+97
+00:06:48,050 --> 00:06:51,330
+What does it mean you don't have to come? You
+
+98
+00:06:51,330 --> 00:06:55,310
+don't need to come. Good. You don't need to come.
+
+99
+00:06:55,850 --> 00:06:59,010
+Now does it express a strong necessity or 
+
+100
+00:06:59,010 --> 00:07:04,150
+obligation? No. Thank you. Now look, lack of 
+
+101
+00:07:04,150 --> 00:07:10,630
+necessity may be expressed by what? You needn't.
+
+102
+00:07:10,730 --> 00:07:15,210
+Now you needn't. You needn't shout. Look, needn't 
+
+103
+00:07:15,210 --> 00:07:15,530
+here. 
+
+104
+00:07:18,740 --> 00:07:23,140
+Right? Now it accepted, what is added to need?
+
+105
+00:07:24,020 --> 00:07:28,540
+Need, here it is treated as an auxiliary verb. You 
+
+106
+00:07:28,540 --> 00:07:32,660
+know auxiliary verbs can count, but God, a lexical 
+
+107
+00:07:32,660 --> 00:07:36,240
+verb, doesn't accept the noun. Right? So it 
+
+108
+00:07:36,240 --> 00:07:39,880
+accepted the noun. And this is accepted in British
+
+109
+00:07:39,880 --> 00:07:43,630
+English.What does it mean? You needn't shout. 
+
+110
+00:07:46,990 --> 00:07:50,170
+You don't have to. Very good. You don't have to
+
+111
+00:07:50,170 --> 00:07:53,550
+shout. You don't have to shout. You needn't worry. 
+
+112
+00:07:54,030 --> 00:07:56,970
+You don't have to worry. You don't have to worry.
+
+113
+00:07:57,050 --> 00:08:04,790
+Thank you. Now, so don't have to means needed to
+
+114
+00:08:04,790 --> 00:08:08,530
+or need not to. Sorry, need not to. What about 
+
+115
+00:08:08,530 --> 00:08:12,960
+mustn't? What about massent? We said that in the 
+
+116
+00:08:12,960 --> 00:08:17,240
+negative they have different meanings. They have
+
+117
+00:08:17,240 --> 00:08:22,340
+different meanings. I told you a secret. You
+
+118
+00:08:22,340 --> 00:08:26,420
+massent tell anyone about that. You massent tell.
+
+119
+00:08:26,680 --> 00:08:29,700
+You massent tell her. What do you understand? Is
+
+120
+00:08:29,700 --> 00:08:34,160
+it allowed for her? No. It's not allowed for her. 
+
+121
+00:08:34,160 --> 00:08:37,140
+It is not allowed. It is forbidden. It is 
+
+122
+00:08:37,140 --> 00:08:42,620
+forbidden. So, masentil means what? Prohibition.
+
+123
+00:08:44,000 --> 00:08:47,900
+Something is forbidden. I forbid it. I forbid you 
+
+124
+00:08:47,900 --> 00:08:51,540
+to do that. You are not allowed to do that. Again.
+
+125
+00:08:52,080 --> 00:08:56,700
+Look. You must read. Read the example please. You 
+
+126
+00:08:56,700 --> 00:08:59,480
+must not tell anyone my secret. Do you promise? Do
+
+127
+00:08:59,480 --> 00:09:02,700
+you promise? Yeah. Now, masentil means what?
+
+128
+00:09:03,000 --> 00:09:07,060
+Prohibition. Okay. Don't do that. Don't do that. 
+
+129
+00:09:07,120 --> 00:09:14,090
+Okay? now this means again don't tell anyone my
+
+130
+00:09:14,090 --> 00:09:18,730
+secrets I forbid it for telling anyone my secrets 
+
+131
+00:09:18,730 --> 00:09:24,690
+is prohibited okay I forbid you it is completely 
+
+132
+00:09:24,690 --> 00:09:29,570
+forbidden now the negative contraction must not we 
+
+133
+00:09:29,570 --> 00:09:33,050
+write it what? must not and you know the first T
+
+134
+00:09:33,050 --> 00:09:36,290
+is silent silent good now 
+
+135
+00:09:38,470 --> 00:09:44,550
+So we can express prohibition in other ways, okay? 
+
+136
+00:09:44,870 --> 00:09:51,130
+You know, must is, must expresses strong necessity
+
+137
+00:09:51,130 --> 00:09:55,190
+or obligation and it is not necessary always in 
+
+138
+00:09:55,190 --> 00:09:59,050
+all situations. So if I want to express
+
+139
+00:09:59,050 --> 00:10:04,230
+prohibition, I can use some other auxiliaries or I
+
+140
+00:10:04,230 --> 00:10:10,030
+can use some other ways. For example, Don't eat in 
+
+141
+00:10:10,030 --> 00:10:15,930
+the class. Don't leave. Don't go out. This is 
+
+142
+00:10:15,930 --> 00:10:19,450
+what? This is imperative. Order. I'm giving
+
+143
+00:10:19,450 --> 00:10:23,630
+orders, okay? This is imperative, okay? Don't go.
+
+144
+00:10:23,830 --> 00:10:27,590
+Don't leave. Don't eat. Don't talk in the class. 
+
+145
+00:10:28,270 --> 00:10:32,330
+Don't tell anyone my secret. Does it express 
+
+146
+00:10:32,330 --> 00:10:36,680
+apprehension? Yes, it does. But it is, you know, 
+
+147
+00:10:36,820 --> 00:10:42,000
+not as strong as muscle. Okay. Now, you can't tell 
+
+148
+00:10:42,000 --> 00:10:46,540
+anyone. You can't tell. I forbid you also. You 
+
+149
+00:10:46,540 --> 00:10:52,040
+can't tell. And you'd better not tell. So, what do
+
+150
+00:10:52,040 --> 00:10:57,140
+you understand? Must have to. Who can make a 
+
+151
+00:10:57,140 --> 00:11:00,360
+summary of what we said? Yeah, who can summarize?
+
+152
+00:11:01,130 --> 00:11:05,610
+Yeah, in the negative, yes Khadija. There is some
+
+153
+00:11:05,610 --> 00:11:10,050
+other models as don't and can't and you'd better 
+
+154
+00:11:10,050 --> 00:11:14,110
+not. It's expressed prohibition and but it's not 
+
+155
+00:11:14,110 --> 00:11:17,970
+as strong as mustn't. Good, thank you. Because
+
+156
+00:11:17,970 --> 00:11:21,130
+mustn't expresses a strong necessity or 
+
+157
+00:11:21,130 --> 00:11:24,870
+obligation. Okay must, mustn't also expresses
+
+158
+00:11:24,870 --> 00:11:28,310
+prohibition, strong prohibition. It is not always 
+
+159
+00:11:28,310 --> 00:11:31,790
+suitable in all the situations. We can use other 
+
+160
+00:11:31,790 --> 00:11:35,490
+models. For example, you can use the imperative to
+
+161
+00:11:35,490 --> 00:11:40,850
+express projection. And what about had to? Had to.
+
+162
+00:11:41,210 --> 00:11:48,590
+Yes. It's the past of the have to and the need to. 
+
+163
+00:11:48,850 --> 00:11:51,590
+Okay, thank you. And what about the negative of 
+
+164
+00:11:51,590 --> 00:11:55,930
+had to? You don't have to. You don't have to. 
+
+165
+00:11:55,950 --> 00:11:57,970
+What's the difference between you don't have to
+
+166
+00:11:57,970 --> 00:12:02,510
+and you mustn't? Yes please. You mustn't expect me 
+
+167
+00:12:02,510 --> 00:12:07,050
+to do that, but you don't have to. You don't need
+
+168
+00:12:07,050 --> 00:12:08,930
+to do it. You don't need. Thank you very much.
+
+169
+00:12:08,990 --> 00:12:11,730
+Good. Now look at this exercise. Complete the 
+
+170
+00:12:11,730 --> 00:12:20,350
+sentences with what? Mustn't or doesn't have to
+
+171
+00:12:20,350 --> 00:12:28,040
+do. Okay. Now, number one. So, number one. What do
+
+172
+00:12:28,040 --> 00:12:30,800
+you think? Yes, please. 
+
+173
+00:12:35,220 --> 00:12:42,680
+Thank you. Why? You are right, but why? Okay? Can
+
+174
+00:12:42,680 --> 00:12:44,640
+you explain it? Why did you choose it?
+
+175
+00:12:47,560 --> 00:12:52,180
+It is what? You know, customers are very 
+
+176
+00:12:52,180 --> 00:12:55,440
+important. If we have customers, we have business.
+
+177
+00:12:55,660 --> 00:12:59,140
+Otherwise, no business without customers, right?
+
+178
+00:12:59,380 --> 00:13:00,740
+Thank you. Yes, please.
+
+179
+00:13:06,640 --> 00:13:10,300
+Now, we have already met. It means we know each
+
+180
+00:13:10,300 --> 00:13:14,180
+other, right? So if we know each other, is it 
+
+181
+00:13:14,180 --> 00:13:14,720
+needed?
+
+182
+00:13:18,570 --> 00:13:24,370
+You don't have to. Good, thank you. What about 
+
+183
+00:13:24,370 --> 00:13:29,130
+this next one? A person doesn't have to become 
+
+184
+00:13:29,130 --> 00:13:31,750
+rich and famous in order to live a successful
+
+185
+00:13:31,750 --> 00:13:34,390
+life. Very good, thank you. Can you explain that?
+
+186
+00:13:35,490 --> 00:13:39,370
+Yes, we use doesn't because a person as a singular
+
+187
+
+
+223
+00:16:49,220 --> 00:16:52,200
+It's not a good advice. What do you think? If it
+
+224
+00:16:52,200 --> 00:16:56,180
+is not a severe pain, he should wait. Why not?
+
+225
+00:16:56,540 --> 00:17:00,820
+Okay? But he says he's a bad person. Yes, again.
+
+226
+00:17:01,760 --> 00:17:06,080
+What? I think this is about... He says a bad
+
+227
+00:17:06,080 --> 00:17:11,680
+person. He should wait and see if the pain goes
+
+228
+00:17:11,680 --> 00:17:15,120
+away. So it is possible. It is possible. He should
+
+229
+00:17:15,120 --> 00:17:18,400
+wait and see. But he has a bad personality. Even
+
+230
+00:17:18,400 --> 00:17:23,920
+if he has a bad personality. Okay? It is possible.
+
+231
+00:17:24,100 --> 00:17:28,860
+If it is possible, we understand. Now, what about
+
+232
+00:17:28,860 --> 00:17:32,700
+number three? Yes, please. He should call an
+
+233
+00:17:32,700 --> 00:17:37,220
+ambulance? Money for the ambulance, okay. Then,
+
+234
+00:17:37,560 --> 00:17:41,890
+what about four? Yes, please. He should put an ice
+
+235
+00:17:41,890 --> 00:17:46,190
+pack on his cheek, too. That's right. You know,
+
+236
+00:17:46,250 --> 00:17:50,970
+some people because ice will reduce pain or may
+
+237
+00:17:50,970 --> 00:17:54,030
+reduce pain. Good, thank you. Yes, please. He
+
+238
+00:17:54,030 --> 00:17:57,710
+should take some pain medicine, too. Do you think
+
+239
+00:17:57,710 --> 00:18:01,210
+you should take medicines without the doctor? No.
+
+240
+00:18:01,650 --> 00:18:04,030
+The doctor should, okay, give you the medicine.
+
+241
+00:18:04,190 --> 00:18:07,170
+Don't take medicines yourself. Okay, and finally,
+
+242
+00:18:07,290 --> 00:18:09,830
+Najwa. He should give you a prescription of the
+
+243
+00:18:09,830 --> 00:18:15,350
+medicine. No, he should get his cousin to pull the
+
+244
+00:18:15,350 --> 00:18:19,750
+tooth right away and it's true. True, this is true
+
+245
+00:18:19,750 --> 00:18:24,110
+if his cousin is a dentist. Okay? If his cousin is
+
+246
+00:18:24,110 --> 00:18:28,450
+a dentist, it's true, right? If, in case, in case
+
+247
+00:18:28,450 --> 00:18:32,990
+only if his cousin is a dentist, he can, okay, get
+
+248
+00:18:32,990 --> 00:18:36,410
+his cousin to pull the teeth, the tooth, okay?
+
+249
+00:18:42,850 --> 00:18:53,270
+Now, look. Advisability. Now we use should, okay?
+
+250
+00:18:55,890 --> 00:19:02,950
+Ought to and had better to give what? To give
+
+251
+00:19:02,950 --> 00:19:08,360
+advice. How can we use them? What's the difference
+
+252
+00:19:08,360 --> 00:19:14,460
+between them? Now, when I say, you should come
+
+253
+00:19:14,460 --> 00:19:20,460
+early, you ought to come early, you should come
+
+254
+00:19:20,460 --> 00:19:26,020
+early, you ought to come early, what do you think?
+
+255
+00:19:26,620 --> 00:19:30,740
+Now, somebody, she says that the teacher is angry
+
+256
+00:19:30,740 --> 00:19:37,490
+at me. Why? Because I always arrive late. My
+
+257
+00:19:37,490 --> 00:19:41,930
+advice to you is to come early. You should come
+
+258
+00:19:41,930 --> 00:19:48,530
+early. Or you ought to come early. This is I
+
+259
+00:19:48,530 --> 00:19:54,290
+suggest. I suggest something to what? I suggest to
+
+260
+00:19:54,290 --> 00:19:58,310
+come early. Yeah, you come early to solve this
+
+261
+00:19:58,310 --> 00:20:02,530
+problem with the teacher, right? So, you know, it
+
+262
+00:20:02,530 --> 00:20:07,390
+means here, I advise, sorry. You should come. You
+
+263
+00:20:07,390 --> 00:20:10,770
+ought to come. It means I advise you. This is my
+
+264
+00:20:10,770 --> 00:20:13,870
+advice to you, okay? Now look at this situation.
+
+265
+00:20:14,530 --> 00:20:18,530
+When we say you should study harder and you ought
+
+266
+00:20:18,530 --> 00:20:21,730
+to study harder, they mean what? It is a good
+
+267
+00:20:21,730 --> 00:20:25,030
+ayah. It is a good ayah. It is a good ayah. This
+
+268
+00:20:25,030 --> 00:20:32,210
+is my advice. I advise to you. Now, you are coming
+
+269
+00:20:32,210 --> 00:20:37,550
+to the university with a taxi. The taxi driver is
+
+270
+00:20:37,550 --> 00:20:42,710
+driving too fast. You became worried and afraid.
+
+271
+00:20:43,450 --> 00:20:49,370
+And you said, hey, driver, you should drive
+
+272
+00:20:49,370 --> 00:20:53,670
+slowly. You should be careful. You ought to be
+
+273
+00:20:53,670 --> 00:21:00,790
+careful. What do you think? Is it no advice in
+
+274
+00:21:00,790 --> 00:21:04,750
+this situation? No. Okay, it is not advice. That's
+
+275
+00:21:04,750 --> 00:21:10,250
+right. What do you understand? Important. It's an
+
+276
+00:21:10,250 --> 00:21:13,530
+important responsibility. Okay, it is important.
+
+277
+00:21:13,750 --> 00:21:17,530
+It is your responsibility. It is your duty or
+
+278
+00:21:17,530 --> 00:21:20,890
+responsibility, okay? It is your duty or
+
+279
+00:21:20,890 --> 00:21:27,560
+responsibility to abide with the traffic rules,
+
+280
+00:21:27,660 --> 00:21:34,320
+not to drive fast. So now have should study,
+
+281
+00:21:34,420 --> 00:21:38,440
+should do and ought to do. The meaning ranges. It
+
+282
+00:21:38,440 --> 00:21:42,580
+starts from making a suggestion. You suggest
+
+283
+00:21:42,580 --> 00:21:47,720
+something and it may be stronger. Now in the case
+
+284
+00:21:47,720 --> 00:21:52,140
+that this is a good idea, I advise you, I suggest
+
+285
+00:21:52,140 --> 00:21:55,890
+something for you. But when you say you need to
+
+286
+00:21:55,890 --> 00:22:00,390
+drive ahead, you should drive carefully, you
+
+287
+00:22:00,390 --> 00:22:05,270
+should be slower, you ought to. This is what? You
+
+288
+00:22:05,270 --> 00:22:08,330
+are reminding him of his responsibilities. You are
+
+289
+00:22:08,330 --> 00:22:11,530
+responsible. If something happens, you will be
+
+290
+00:22:11,530 --> 00:22:15,010
+responsible. Okay? So the meaning here is what?
+
+291
+00:22:15,570 --> 00:22:19,510
+Stronger. The meaning is stronger. So the meaning
+
+292
+00:22:19,510 --> 00:22:27,150
+of should. And auto ranges from what? To a duty.
+
+293
+00:22:27,590 --> 00:22:31,950
+It is the same meaning. It can start with a simple
+
+294
+00:22:31,950 --> 00:22:38,130
+suggestion, giving advice, expressing that this is
+
+295
+00:22:38,130 --> 00:22:43,310
+a good idea to her. This is basically duties or
+
+296
+00:22:43,310 --> 00:22:46,430
+responsibility. This is your responsibility. And
+
+297
+00:22:46,430 --> 00:22:50,150
+it is important thing to do. It is important thing
+
+298
+00:22:50,150 --> 00:22:50,490
+to do.
+
+299
+00:22:57,460 --> 00:23:02,740
+Read this sentence please, you
+
+300
+00:23:02,740 --> 00:23:07,020
+shouldn't have your keys in the car, you shouldn't
+
+301
+00:23:07,020 --> 00:23:14,320
+leave your keys in the car, okay, go on, shouldn't
+
+302
+00:23:14,320 --> 00:23:17,180
+that's right, now you shouldn't leave your keys in
+
+303
+00:23:17,180 --> 00:23:23,090
+the car, you should you should You should study
+
+304
+00:23:23,090 --> 00:23:27,230
+harder. This is advice, right? We can use the
+
+305
+00:23:27,230 --> 00:23:31,370
+negative form, You lift your house, You close the
+
+306
+00:23:31,370 --> 00:23:34,630
+door, Should you leave the keys in the door? No,
+
+307
+00:23:35,110 --> 00:23:38,370
+you shouldn't leave. You shouldn't leave the keys
+
+308
+00:23:38,370 --> 00:23:44,170
+in the door. Yeah, go on, please leave. The T? If
+
+309
+00:23:44,170 --> 00:23:46,650
+the T is often hard to hear and black spoken
+
+310
+00:23:46,650 --> 00:23:49,050
+English? Yeah, T, final. You should English.
+
+311
+00:24:12,420 --> 00:24:18,040
+Thank you. Now in the positive, you should study,
+
+312
+00:24:18,540 --> 00:24:21,950
+you should do, you should come. Okay, you ought
+
+313
+00:24:21,950 --> 00:24:25,990
+to. But in the negative, should is more common.
+
+314
+00:24:26,450 --> 00:24:29,910
+Okay? Ought to is not commonly used in the
+
+315
+00:24:29,910 --> 00:24:32,490
+negative. And when used in the negative... To drop
+
+316
+00:24:32,490 --> 00:24:35,850
+to. Yeah, to is drop. You ought not leave. You
+
+317
+00:24:35,850 --> 00:24:39,050
+ought not leave. But again, it is not very common.
+
+318
+00:24:41,190 --> 00:24:48,630
+Now, the gas tank is almost empty. Is almost
+
+319
+00:24:48,630 --> 00:24:55,140
+empty. Gas means... Gas. Petrol. Petrol, okay? For
+
+320
+00:24:55,140 --> 00:25:02,520
+the car. Gas, petrol. For the car, okay? Now, you
+
+321
+00:25:02,520 --> 00:25:07,380
+had better stop at the next station. You had
+
+322
+00:25:07,380 --> 00:25:11,260
+better. You had better. What do you understand
+
+323
+00:25:11,260 --> 00:25:15,740
+from you had better? Now, we talk about should,
+
+324
+00:25:16,040 --> 00:25:24,410
+okay? And ought. Do you think should or ought to
+
+325
+00:25:24,410 --> 00:25:28,530
+is suitable in this sentence? No. No. You had
+
+326
+00:25:28,530 --> 00:25:30,770
+better stop. Stronger. Stronger. Stronger.
+
+327
+00:25:30,770 --> 00:25:32,330
+Stronger. Stronger. Stronger. Stronger. Stronger.
+
+328
+00:25:32,330 --> 00:25:32,410
+Stronger. Stronger. Stronger. Stronger. Stronger.
+
+329
+00:25:32,410 --> 00:25:32,490
+Stronger. Stronger. Stronger. Stronger. Stronger.
+
+330
+00:25:32,490 --> 00:25:32,570
+Stronger. Stronger. Stronger. Stronger. Stronger.
+
+331
+00:25:32,570 --> 00:25:32,590
+Stronger. Stronger. Stronger. Stronger. Stronger.
+
+332
+00:25:32,630 --> 00:25:33,050
+Stronger. Stronger. Stronger. Stronger. Stronger.
+
+333
+00:25:33,050 --> 00:25:34,670
+Stronger. Stronger. Stronger. Stronger. Stronger.
+
+334
+00:25:35,510 --> 00:25:36,070
+Stronger.
+
+335
+00:25:40,050 --> 00:25:40,610
+Stronger.
+
+336
+00:25:43,130 --> 00:25:44,670
+Stronger. Stronger. Strong
+
+337
+00:25:50,490 --> 00:25:55,510
+hand, and it is bleeding. It is bleeding. You say
+
+338
+00:25:55,510 --> 00:26:00,370
+what? You had better go to the hospital. You had
+
+339
+00:26:00,370 --> 00:26:03,830
+better if you don't go, things will be bad. You
+
+340
+00:26:03,830 --> 00:26:08,770
+will be you will have bad awful consequences. So
+
+341
+00:26:08,770 --> 00:26:16,430
+again, now look, you had better stop means It means
+
+342
+00:26:16,430 --> 00:26:19,790
+if we don't stop at a service station, there will
+
+343
+00:26:19,790 --> 00:26:23,150
+be a bad result. We will run out of gas. Very
+
+344
+00:26:23,150 --> 00:26:26,340
+good. We will run out of gas. Thank you. Now in
+
+345
+00:26:26,340 --> 00:26:28,860
+Arabic, run out, what does it mean? I want one
+
+346
+00:26:28,860 --> 00:26:35,760
+speaker. One speaker. Yes? Just a minute, she's
+
+347
+00:26:35,760 --> 00:26:36,260
+speaking.
+
+348
+00:26:39,820 --> 00:26:40,360
+Okay.
+
+349
+00:26:46,860 --> 00:26:49,780
+Now again,
+
+350
+00:26:50,580 --> 00:26:54,460
+bad, yes sorry, there will be a bad result. So,
+
+351
+00:26:54,960 --> 00:26:58,240
+you have You had better go, you had better stop.
+
+352
+00:26:58,500 --> 00:27:01,740
+If you don't go, there will be a bad result. The
+
+353
+00:27:01,740 --> 00:27:07,060
+car won't walk. Yes, go on please. Complete. You
+
+354
+00:27:07,060 --> 00:27:09,720
+had better take care of that cut on your hand
+
+355
+00:27:09,720 --> 00:27:12,720
+soon, or it will get infected. Yes, you had better
+
+356
+00:27:12,720 --> 00:27:17,020
+take care. If you don't take care, it will get
+
+357
+00:27:17,020 --> 00:27:20,240
+what? Infected. Something bad again will happen.
+
+358
+00:27:20,680 --> 00:27:24,330
+Yes, go on please, read. It means habitter is
+
+359
+00:27:24,330 --> 00:27:28,310
+close to should and ought to, but habitter is
+
+360
+00:27:28,310 --> 00:27:31,410
+usually strong. That's right. It is stronger. It
+
+361
+00:27:31,410 --> 00:27:34,310
+is a clause, it expresses what? Advisability.
+
+362
+00:27:34,310 --> 00:27:37,910
+Advisability. Okay? Yes. And expresses also what?
+
+363
+00:27:39,090 --> 00:27:42,710
+Slowness. Slowness. Yes, sometimes. Warning. Yes,
+
+364
+00:27:42,850 --> 00:27:46,830
+warning. You are warning someone, as if. Go on,
+
+365
+00:27:46,930 --> 00:27:51,550
+please. Often, habitter implies a warning. Or a
+
+366
+00:27:51,550 --> 00:27:54,990
+repeat of possible bad consequences. Yes, possible
+
+367
+00:27:54,990 --> 00:27:58,670
+bad consequences. Something bad will happen. Okay?
+
+368
+00:27:59,230 --> 00:28:02,410
+You had bitter study. If you had bitter study, it
+
+369
+00:28:02,410 --> 00:28:05,390
+means if you don't study, you won't pass. Okay?
+
+370
+00:28:05,630 --> 00:28:09,090
+Yes. You had, but you should study. I'm giving
+
+371
+00:28:09,090 --> 00:28:13,650
+advice. Okay? I'm giving advice. I suggest
+
+372
+00:28:13,650 --> 00:28:17,330
+something good. Now, notes. Read the notes,
+
+373
+00:28:17,490 --> 00:28:21,260
+please. Notes on the use of habitat. It has a
+
+374
+00:28:21,260 --> 00:28:24,460
+present or future meaning. Okay, like would and
+
+375
+00:28:24,460 --> 00:28:28,560
+could. Could you close the door? Could you, okay,
+
+376
+00:28:28,760 --> 00:28:33,920
+bring me? It is, yeah, present or future. It is
+
+377
+00:28:33,920 --> 00:28:36,920
+followed by the simple form of affair. You'd
+
+378
+00:28:36,920 --> 00:28:39,820
+better go, you'd better study, you'd better see
+
+379
+00:28:39,820 --> 00:28:43,420
+God. It's more common in speaking than writing. So
+
+380
+00:28:43,420 --> 00:28:47,540
+it is informal, okay? Yes. It is more informal
+
+381
+00:28:47,540 --> 00:28:51,490
+than the others. it is more informal than that now
+
+382
+00:28:51,490 --> 00:29:03,850
+must sorry should should ought
+
+383
+00:29:03,850 --> 00:29:14,710
+to and what had bitter okay, and had bitter now
+
+384
+00:29:14,710 --> 00:29:19,770
+kill me. What about them? What do you know about
+
+385
+00:29:19,770 --> 00:29:23,190
+them? Can you make a summary? Who wants to talk
+
+386
+00:29:23,190 --> 00:29:28,070
+about them? Who wants? Yes, please. All these webs
+
+387
+00:29:28,070 --> 00:29:32,990
+use about advice, but then other stronger than
+
+388
+00:29:32,990 --> 00:29:37,170
+advice should use hers because it's the most
+
+389
+00:29:37,170 --> 00:29:42,230
+stronger than other. And then should also in
+
+390
+00:29:42,230 --> 00:29:46,730
+advice. Thank you. This is in the negative. And
+
+391
+00:29:46,730 --> 00:29:49,750
+this is more common, shouldn't is more common
+
+392
+00:29:49,750 --> 00:29:55,510
+than, okay? And had better is what? It is the
+
+393
+00:29:55,510 --> 00:29:58,970
+strongest, but it is what? Informal
+
+394
+00:30:04,730 --> 00:30:07,710
+Thank you. Now get ready. Read this one, please.
+
+395
+00:30:08,590 --> 00:30:11,310
+You'd better take care of it. This is contraction.
+
+396
+00:30:11,570 --> 00:30:14,370
+Small form. You'd better take care of it. You'd
+
+397
+00:30:14,370 --> 00:30:16,970
+better take care of it. You'd better. You'd
+
+398
+00:30:16,970 --> 00:30:22,330
+better. You'd better. Again, with the hand. This
+
+399
+00:30:22,330 --> 00:30:26,750
+is in speaking. People usually in speaking try to
+
+400
+00:30:26,750 --> 00:30:30,210
+speak in an easy and fast way. Okay? So they draw
+
+401
+00:30:30,210 --> 00:30:33,560
+a hat. This is in speech. We say had better is
+
+402
+00:30:33,560 --> 00:30:37,160
+used in spoken language. Right? More than in
+
+403
+00:30:37,160 --> 00:30:41,020
+writing. So in spoken, even had is dropped. It's
+
+404
+00:30:41,020 --> 00:30:44,720
+gone. You had better not be there. Negative form
+
+405
+00:30:44,720 --> 00:30:47,500
+had better plus not. Thank you. So it can be also
+
+406
+00:30:47,500 --> 00:30:50,980
+used in that negative form. Look at this exercise.
+
+407
+00:30:52,380 --> 00:30:56,080
+Complete the dialogues with your own words. Use
+
+408
+00:30:56,080 --> 00:30:59,900
+should, ought to, or had better to.
+
+409
+00:31:02,530 --> 00:31:06,390
+Number one. Number one. Would you read please?
+
+410
+00:31:07,170 --> 00:31:08,110
+Read it.
+
+411
+
+445
+00:33:55,620 --> 00:33:58,420
+not serious. And the other one? If it's awful or
+
+446
+00:33:58,420 --> 00:34:01,020
+dangerous, **very** dangerous. Okay, a dangerous 
+
+447
+00:34:01,020 --> 00:34:04,610
+situation. So I understand that you want to say B 
+
+448
+00:34:04,610 --> 00:34:08,850
+is stronger, right? Thank you. Good. This is 
+
+449
+00:34:08,850 --> 00:34:13,430
+stronger. Next one. Yes, please. Married should go 
+
+450
+00:34:13,430 --> 00:34:15,990
+to work today. Married **must** go to work today.
+
+451
+00:34:16,230 --> 00:34:16,930
+Married must. 
+
+452
+00:34:21,210 --> 00:34:25,950
+Next one, we've got to go to class, we ought to go
+
+453
+00:34:25,950 --> 00:34:29,170
+to class, we ought to go to class which is 
+
+454
+00:34:29,170 --> 00:34:33,130
+stronger? We have got to go or we ought to go? 
+
+455
+00:34:33,970 --> 00:34:38,290
+Just wait, there is one speaker, yeah, what do you 
+
+456
+00:34:38,290 --> 00:34:42,310
+think? We have got to go or we ought to go? You
+
+457
+00:34:42,310 --> 00:34:48,930
+remember? **Should**, ought to advice okay, so this is 
+
+458
+00:34:48,930 --> 00:34:53,050
+stronger. This is stronger. Thank you. Yes, please. 
+
+459
+00:34:54,790 --> 00:34:59,390
+I have to go
+
+460
+00:34:59,390 --> 00:35:04,410
+but I
+
+461
+00:35:04,410 --> 00:35:09,230
+should. There is one speaker. Give her a chance. 
+
+462
+00:35:10,710 --> 00:35:13,290
+I'm discussing it with Samara. Samara, what do you 
+
+463
+00:35:13,290 --> 00:35:13,590
+think? 
+
+464
+00:35:21,600 --> 00:35:25,700
+A is stronger. You are right. Thank you. This is 
+
+465
+00:35:25,700 --> 00:35:30,640
+stronger. Number five. Yes, please. We shouldn't 
+
+466
+00:35:30,640 --> 00:35:33,520
+go to that room and we mustn't go into that room. 
+
+467
+00:35:33,940 --> 00:35:37,080
+We mustn't. It's because they are dangerous. Thank
+
+468
+00:35:37,080 --> 00:35:40,380
+you. And finally, finally, yes? 
+
+469
+00:35:51,840 --> 00:35:57,760
+Thank you. Another exercise. Time is over.
+
+470
+00:36:01,820 --> 00:36:05,480
+Still three minutes. I can take you a trip to the 
+
+471
+00:36:05,480 --> 00:36:10,720
+moon and back again. We can do the exercise. Yes
+
+472
+00:36:10,720 --> 00:36:18,240
+please, start, read the introduction So 
+
+473
+00:36:18,240 --> 00:36:22,160
+we
+
+474
+00:36:22,160 --> 00:36:25,620
+may have more than one right answer, go on, number
+
+475
+00:36:25,620 --> 00:36:32,680
+one Very good, **must** is good, a good answer 
+
+476
+00:36:38,590 --> 00:36:41,430
+I don't have enough money to take the bus, so I 
+
+477
+00:36:41,430 --> 00:36:45,130
+have to walk home. Okay. I have to walk home. I 
+
+478
+00:36:45,130 --> 00:36:47,970
+have to. I have to. Good. Thank you very much. 
+
+479
+00:36:51,750 --> 00:36:58,530
+Do you think **mass** is accepted here? Yes walking is
+
+480
+00:36:58,530 --> 00:37:01,050
+a good exercise, you say you want to get more
+
+481
+00:37:01,050 --> 00:37:04,350
+exercise you should walk to and from work instead 
+
+482
+00:37:04,350 --> 00:37:07,350
+of taking the bus, thank you very much good so you 
+
+483
+00:37:07,350 --> 00:37:14,870
+should walk, number six, number six, yeah okay. 
+
+484
+00:37:14,870 --> 00:37:15,730
+thank you
+
+485
+00:37:19,130 --> 00:37:22,650
+What do you think? What about have to and must? 
+
+486
+00:37:24,070 --> 00:37:27,630
+They are also possible. Okay, but this is better. 
+
+487
+00:37:27,970 --> 00:37:29,770
+But this is better. Next one.
+
+488
+00:37:34,370 --> 00:37:38,610
+Okay, I have to. But you know, according to my
+
+489
+00:37:38,610 --> 00:37:44,070
+advisor, I think **should** is better. But also, have 
+
+490
+00:37:44,070 --> 00:37:49,010
+to and must are accepted. Thank you. Please try
+
+491
+00:37:49,010 --> 00:37:53,230
+it. Yeah, next one. A rice must have water in
+
+492
+00:37:53,230 --> 00:37:58,050
+order to grow. Thank you. All has to. **Must**. All 
+
+493
+00:37:58,050 --> 00:38:04,230
+has to. Good. And next one. The pie is very good. 
+
+494
+00:38:04,390 --> 00:38:08,510
+You should try at least one. No. Yes. Uh-huh. You 
+
+495
+00:38:08,510 --> 00:38:11,630
+should. You should. You should try. Good. Yeah, 
+
+496
+00:38:11,690 --> 00:38:20,680
+you should. You should try, and finally, you **must** 
+
+497
+00:38:20,680 --> 00:38:27,000
+look up. You must look up, very good. You should 
+
+498
+00:38:27,000 --> 00:38:31,300
+excellent. You must and now we can say goodbye 
+
+499
+00:38:31,300 --> 00:38:32,780
+thank you very much for today.
diff --git a/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/uMyXfhxFj9o_raw.srt b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/uMyXfhxFj9o_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..d8e80f95b7633926a6cc612dc6c8fae4c723f568
--- /dev/null
+++ b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/uMyXfhxFj9o_raw.srt
@@ -0,0 +1,2016 @@
+1
+00:00:23,100 --> 00:00:28,020
+Good morning to you all. It's nice. We have to
+
+2
+00:00:28,020 --> 00:00:32,600
+start with a smile. Okay, good. Now let's talk
+
+3
+00:00:32,600 --> 00:00:36,740
+about our duties. What shall we do? What have we
+
+4
+00:00:36,740 --> 00:00:40,580
+got to do every day? Tell me about your duties.
+
+5
+00:00:40,860 --> 00:00:43,420
+Yes, please. I have to pray five times. Okay,
+
+6
+00:00:43,460 --> 00:00:48,090
+thank you. Yeah. I have to brush my teeth. I have
+
+7
+00:00:48,090 --> 00:00:51,130
+to brush my teeth. Thank you. I have to eat a
+
+8
+00:00:51,130 --> 00:00:53,710
+healthy food. I have to eat a healthy food. Thank
+
+9
+00:00:53,710 --> 00:00:56,870
+you. I have to tidy up my room. Good. Thank you
+
+10
+00:00:56,870 --> 00:01:01,270
+very much. Now listen. All the sentences express
+
+11
+00:01:01,270 --> 00:01:05,550
+what? Present or future. Okay? They express
+
+12
+00:01:05,550 --> 00:01:09,210
+present or future. Now if I want to talk about
+
+13
+00:01:09,210 --> 00:01:14,130
+necessity. or duties in the past. What shall I
+
+14
+00:01:14,130 --> 00:01:17,410
+say? I want to talk about what I had to do
+
+15
+00:01:17,410 --> 00:01:25,790
+yesterday. Yes? I had to study. Yesterday I had to
+
+16
+00:01:25,790 --> 00:01:30,490
+study. Good, thank you. Yes? Yesterday I had to
+
+17
+00:01:30,490 --> 00:01:33,030
+visit my grandma. I had to visit, thank you. Good,
+
+18
+00:01:33,130 --> 00:01:33,350
+yes?
+
+19
+00:01:37,300 --> 00:01:39,860
+I had to clean up my room. Thank you very much.
+
+20
+00:01:39,940 --> 00:01:42,680
+Yeah. Yesterday I had to read Quran. Good. Thank
+
+21
+00:01:42,680 --> 00:01:45,580
+you. I had to recite the Quran. Yes, please.
+
+22
+00:01:45,980 --> 00:01:48,860
+Yesterday I had to help my mother. Thank you very
+
+23
+00:01:48,860 --> 00:01:53,200
+much. Now, when I say I have to, I, okay, have got
+
+24
+00:01:53,200 --> 00:01:57,060
+to, I must, I must study tonight. Tonight this
+
+25
+00:01:57,060 --> 00:02:01,060
+expresses what? Future. Future. So they, they are
+
+26
+00:02:01,060 --> 00:02:05,240
+used to express present or Now what about the
+
+27
+00:02:05,240 --> 00:02:08,360
+past? If I want to express past necessity or I
+
+28
+00:02:08,360 --> 00:02:11,380
+want to talk about my duties in the past.
+
+29
+00:02:11,720 --> 00:02:16,980
+Yesterday I had to. I had to study. I had to go
+
+30
+00:02:16,980 --> 00:02:21,160
+shopping yesterday. Okay? Yesterday I had to go
+
+31
+00:02:21,160 --> 00:02:24,820
+shopping. There was nothing at home. So I went
+
+32
+00:02:24,820 --> 00:02:28,700
+shopping. I had to go. I had to go shopping. Look,
+
+33
+00:02:28,860 --> 00:02:33,000
+I had to study last night. Had to is the past form
+
+34
+00:02:33,000 --> 00:02:38,170
+of what? of must and there is no other form when
+
+35
+00:02:38,170 --> 00:02:41,930
+must expresses necessity it is the only form and
+
+36
+00:02:41,930 --> 00:02:46,470
+also it is the past form of what you have to so we
+
+37
+00:02:46,470 --> 00:02:50,890
+say I had to visit I had to clean I had to study
+
+38
+00:02:50,890 --> 00:02:55,270
+and so on to express a necessity in the past now
+
+39
+00:02:55,270 --> 00:02:57,900
+look at this exercise Would you read the
+
+40
+00:02:57,900 --> 00:03:00,400
+introduction? Show it to me. This is for her. She
+
+41
+00:03:00,400 --> 00:03:03,960
+started. Yeah. We are coming to you later. It's
+
+42
+00:03:03,960 --> 00:03:06,360
+just a suggestion that speaker B might say in
+
+43
+00:03:06,360 --> 00:03:09,180
+response to speaker A. Speaker A, the meeting
+
+44
+00:03:09,180 --> 00:03:12,360
+starts in an hour and we have plenty of time.
+
+45
+00:03:12,500 --> 00:03:14,280
+Speaker B. Just a minute. Just a minute. The
+
+46
+00:03:14,280 --> 00:03:17,780
+meeting starts in an hour. We have plenty of time.
+
+47
+00:03:17,780 --> 00:03:21,060
+Now you start your lectures at eight o'clock. It
+
+48
+00:03:21,060 --> 00:03:24,440
+is seven o'clock now. It is seven o'clock now. Now
+
+49
+00:03:24,440 --> 00:03:27,670
+imagine I'd like you to live the situation. What
+
+50
+00:03:27,670 --> 00:03:31,610
+shall somebody says calls you your friend, okay?
+
+51
+00:03:32,350 --> 00:03:35,810
+What shall see when you say we have our lecture
+
+52
+00:03:35,810 --> 00:03:39,250
+starts at eight and it is seven now? What shall
+
+53
+00:03:39,250 --> 00:03:45,150
+you say? Yeah? Okay, what about we must not hurry?
+
+54
+00:03:46,030 --> 00:03:53,150
+You mustn't hurry this is must not okay? What
+
+55
+00:03:53,150 --> 00:03:57,380
+about that? Do you think it is a good expression,
+
+56
+00:03:57,580 --> 00:04:00,640
+a good sentence to say in this situation? No.
+
+57
+00:04:01,040 --> 00:04:07,040
+Thank you. And what about we don't have to hurry?
+
+58
+00:04:07,300 --> 00:04:10,640
+Good. Yes. Or? Or we don't need to hurry. Thank
+
+59
+00:04:10,640 --> 00:04:13,760
+you very much. Yeah. Yes, say. What do you want to
+
+60
+00:04:13,760 --> 00:04:19,680
+say? It's not necessary to do. Very good. It is
+
+61
+00:04:19,680 --> 00:04:22,460
+not necessary or it is not very necessary to do.
+
+62
+00:04:22,680 --> 00:04:26,650
+Now, do you think we don't have to means we don't
+
+63
+00:04:26,650 --> 00:04:31,550
+need to okay they have almost the same meaning and
+
+64
+00:04:31,550 --> 00:04:34,530
+must is not used here because you know must
+
+65
+00:04:34,530 --> 00:04:38,990
+expresses a strong necessity or obligation okay
+
+66
+00:04:38,990 --> 00:04:46,710
+now have to and must in the negative we use them
+
+67
+00:04:46,710 --> 00:04:50,790
+in the positive to express obligation how can we
+
+68
+00:04:50,790 --> 00:04:57,450
+express them in The negative. Now, again, it is
+
+69
+00:04:57,450 --> 00:05:02,490
+seven o'clock, your lecture starts at eight. What
+
+70
+00:05:02,490 --> 00:05:06,370
+shall you say? Now, you want to, you are leaving
+
+71
+00:05:06,370 --> 00:05:10,270
+in a hurry. Your mom says, your mom says, you
+
+72
+00:05:10,270 --> 00:05:14,390
+don't have to hurry. That's right. You don't have
+
+73
+00:05:14,390 --> 00:05:18,650
+still, if there is a plenty of time, okay, you can
+
+74
+00:05:18,650 --> 00:05:24,120
+go, you can take your time and go. carefully to
+
+75
+00:05:24,120 --> 00:05:27,460
+your lecture. You don't have to hurry. You don't
+
+76
+00:05:27,460 --> 00:05:33,160
+have to hurry. Again. Yeah. Now, look. Tomorrow,
+
+77
+00:05:33,760 --> 00:05:36,100
+yes, who do you read, Yasmeen? Tomorrow is a
+
+78
+00:05:36,100 --> 00:05:39,140
+holiday. We don't have to go to class. We don't
+
+79
+00:05:39,140 --> 00:05:42,240
+have to go to class. It is something normal.
+
+80
+00:05:42,700 --> 00:05:45,300
+Tomorrow is a holiday. You don't have to come to
+
+81
+00:05:45,300 --> 00:05:48,580
+the university. It's our weekend tomorrow, right?
+
+82
+00:05:48,740 --> 00:05:51,520
+Yeah. So you don't have to come to the university.
+
+83
+00:05:52,110 --> 00:05:56,730
+okay it means you don't need to you don't have to
+
+84
+00:05:56,730 --> 00:06:01,510
+means you don't need to now again another sentence
+
+85
+00:06:01,510 --> 00:06:03,710
+read it please I can tell you you don't have to
+
+86
+00:06:03,710 --> 00:06:07,250
+shout yes you don't have to shout you don't have
+
+87
+00:06:07,250 --> 00:06:11,510
+to shout again now the negatives will use in the
+
+88
+00:06:11,510 --> 00:06:15,950
+negative must and have to have one they have
+
+89
+00:06:15,950 --> 00:06:19,690
+different meanings we said have toand must when
+
+90
+00:06:19,690 --> 00:06:22,630
+used in the positive they express almost the same
+
+91
+00:06:22,630 --> 00:06:27,750
+meanings though must can be a little stronger but
+
+92
+00:06:27,750 --> 00:06:32,110
+in the negative they have different meanings they
+
+93
+00:06:32,110 --> 00:06:35,970
+have different meanings now look at we don't have
+
+94
+00:06:35,970 --> 00:06:40,350
+to have to is the negative of don't have to is the
+
+95
+00:06:40,350 --> 00:06:42,910
+negative of have to what do you understand?
+
+96
+00:06:43,410 --> 00:06:47,830
+tomorrow there is a holiday you don't have to come
+
+97
+00:06:48,050 --> 00:06:51,330
+What does it mean you don't have to come? You
+
+98
+00:06:51,330 --> 00:06:55,310
+don't need to come. Good. You don't need to come.
+
+99
+00:06:55,850 --> 00:06:59,010
+Now does it express a strong necessity or
+
+100
+00:06:59,010 --> 00:07:04,150
+obligation? No. Thank you. Now look, lack of
+
+101
+00:07:04,150 --> 00:07:10,630
+necessity may be expressed by what? You needn't.
+
+102
+00:07:10,730 --> 00:07:15,210
+Now you needn't. You needn't shout. Look, needn't
+
+103
+00:07:15,210 --> 00:07:15,530
+here.
+
+104
+00:07:18,740 --> 00:07:23,140
+Right? Now it accepted, what is added to need?
+
+105
+00:07:24,020 --> 00:07:28,540
+Need, here it is treated as an auxiliary verb. You
+
+106
+00:07:28,540 --> 00:07:32,660
+know auxiliary verbs can count, but God, a lexical
+
+107
+00:07:32,660 --> 00:07:36,240
+verb, doesn't accept the noun. Right? So it
+
+108
+00:07:36,240 --> 00:07:39,880
+accepted the noun. And this is accepted in British
+
+109
+00:07:39,880 --> 00:07:43,630
+English.What does it mean? You needn't shout.
+
+110
+00:07:46,990 --> 00:07:50,170
+You don't have to. Very good. You don't have to
+
+111
+00:07:50,170 --> 00:07:53,550
+shout. You don't have to shout. You needn't worry.
+
+112
+00:07:54,030 --> 00:07:56,970
+You don't have to worry. You don't have to worry.
+
+113
+00:07:57,050 --> 00:08:04,790
+Thank you. Now, so don't have to means needed to
+
+114
+00:08:04,790 --> 00:08:08,530
+or need not to. Sorry, need not to. What about
+
+115
+00:08:08,530 --> 00:08:12,960
+mustn't? What about massent? We said that in the
+
+116
+00:08:12,960 --> 00:08:17,240
+negative they have different meanings. They have
+
+117
+00:08:17,240 --> 00:08:22,340
+different meanings. I told you a secret. You
+
+118
+00:08:22,340 --> 00:08:26,420
+massent tell anyone about that. You massent tell.
+
+119
+00:08:26,680 --> 00:08:29,700
+You massent tell her. What do you understand? Is
+
+120
+00:08:29,700 --> 00:08:34,160
+it allowed for her? No. It's not allowed for her.
+
+121
+00:08:34,160 --> 00:08:37,140
+It is not allowed. It is forbidden. It is
+
+122
+00:08:37,140 --> 00:08:42,620
+forbidden. So, masentil means what? Prohibition.
+
+123
+00:08:44,000 --> 00:08:47,900
+Something is forbidden. I forbid it. I forbid you
+
+124
+00:08:47,900 --> 00:08:51,540
+to do that. You are not allowed to do that. Again.
+
+125
+00:08:52,080 --> 00:08:56,700
+Look. You must read. Read the example please. You
+
+126
+00:08:56,700 --> 00:08:59,480
+must not tell anyone my secret. Do you promise? Do
+
+127
+00:08:59,480 --> 00:09:02,700
+you promise? Yeah. Now, masentil means what?
+
+128
+00:09:03,000 --> 00:09:07,060
+Prohibition. Okay. Don't do that. Don't do that.
+
+129
+00:09:07,120 --> 00:09:14,090
+Okay? now this means again don't tell anyone my
+
+130
+00:09:14,090 --> 00:09:18,730
+secrets I forbid it for telling anyone my secrets
+
+131
+00:09:18,730 --> 00:09:24,690
+is prohibited okay I forbid you it is completely
+
+132
+00:09:24,690 --> 00:09:29,570
+forbidden now the negative contraction must not we
+
+133
+00:09:29,570 --> 00:09:33,050
+write it what? must not and you know the first T
+
+134
+00:09:33,050 --> 00:09:36,290
+is silent silent good now
+
+135
+00:09:38,470 --> 00:09:44,550
+So we can express prohibition in other ways, okay?
+
+136
+00:09:44,870 --> 00:09:51,130
+You know, must is, must expresses strong necessity
+
+137
+00:09:51,130 --> 00:09:55,190
+or obligation and it is not necessary always in
+
+138
+00:09:55,190 --> 00:09:59,050
+all situations. So if I want to express
+
+139
+00:09:59,050 --> 00:10:04,230
+prohibition, I can use some other auxiliaries or I
+
+140
+00:10:04,230 --> 00:10:10,030
+can use some other ways. For example, Don't eat in
+
+141
+00:10:10,030 --> 00:10:15,930
+the class. Don't leave. Don't go out. This is
+
+142
+00:10:15,930 --> 00:10:19,450
+what? This is imperative. Order. I'm giving
+
+143
+00:10:19,450 --> 00:10:23,630
+orders, okay? This is imperative, okay? Don't go.
+
+144
+00:10:23,830 --> 00:10:27,590
+Don't leave. Don't eat. Don't talk in the class.
+
+145
+00:10:28,270 --> 00:10:32,330
+Don't tell anyone my secret. Does it express
+
+146
+00:10:32,330 --> 00:10:36,680
+apprehension? Yes, it does. But it is, you know,
+
+147
+00:10:36,820 --> 00:10:42,000
+not as strong as muscle. Okay. Now, you can't tell
+
+148
+00:10:42,000 --> 00:10:46,540
+anyone. You can't tell. I forbid you also. You
+
+149
+00:10:46,540 --> 00:10:52,040
+can't tell. And you'd better not tell. So, what do
+
+150
+00:10:52,040 --> 00:10:57,140
+you understand? Must have to. Who can make a
+
+151
+00:10:57,140 --> 00:11:00,360
+summary of what we said? Yeah, who can summarize?
+
+152
+00:11:01,130 --> 00:11:05,610
+Yeah, in the negative, yes Khadija. There is some
+
+153
+00:11:05,610 --> 00:11:10,050
+other models as don't and can't and you'd better
+
+154
+00:11:10,050 --> 00:11:14,110
+not. It's expressed prohibition and but it's not
+
+155
+00:11:14,110 --> 00:11:17,970
+as strong as mustn't. Good, thank you. Because
+
+156
+00:11:17,970 --> 00:11:21,130
+mustn't expresses a strong necessity or
+
+157
+00:11:21,130 --> 00:11:24,870
+obligation. Okay must, mustn't also expresses
+
+158
+00:11:24,870 --> 00:11:28,310
+prohibition, strong prohibition. It is not always
+
+159
+00:11:28,310 --> 00:11:31,790
+suitable in all the situations. We can use other
+
+160
+00:11:31,790 --> 00:11:35,490
+models. For example, you can use the imperative to
+
+161
+00:11:35,490 --> 00:11:40,850
+express projection. And what about had to? Had to.
+
+162
+00:11:41,210 --> 00:11:48,590
+Yes. It's the past of the have to and the need to.
+
+163
+00:11:48,850 --> 00:11:51,590
+Okay, thank you. And what about the negative of
+
+164
+00:11:51,590 --> 00:11:55,930
+had to? You don't have to. You don't have to.
+
+165
+00:11:55,950 --> 00:11:57,970
+What's the difference between you don't have to
+
+166
+00:11:57,970 --> 00:12:02,510
+and you mustn't? Yes please. You mustn't expect me
+
+167
+00:12:02,510 --> 00:12:07,050
+to do that, but you don't have to. You don't need
+
+168
+00:12:07,050 --> 00:12:08,930
+to do it. You don't need. Thank you very much.
+
+169
+00:12:08,990 --> 00:12:11,730
+Good. Now look at this exercise. Complete the
+
+170
+00:12:11,730 --> 00:12:20,350
+sentences with what? Mustn't or doesn't have to
+
+171
+00:12:20,350 --> 00:12:28,040
+do. Okay. Now, number one. So, number one. What do
+
+172
+00:12:28,040 --> 00:12:30,800
+you think? Yes, please.
+
+173
+00:12:35,220 --> 00:12:42,680
+Thank you. Why? You are right, but why? Okay? Can
+
+174
+00:12:42,680 --> 00:12:44,640
+you explain it? Why did you choose it?
+
+175
+00:12:47,560 --> 00:12:52,180
+It is what? You know, customers are very
+
+176
+00:12:52,180 --> 00:12:55,440
+important. If we have customers, we have business.
+
+177
+00:12:55,660 --> 00:12:59,140
+Otherwise, no business without customers, right?
+
+178
+00:12:59,380 --> 00:13:00,740
+Thank you. Yes, please.
+
+179
+00:13:06,640 --> 00:13:10,300
+Now, we have already met. It means we know each
+
+180
+00:13:10,300 --> 00:13:14,180
+other, right? So if we know each other, is it
+
+181
+00:13:14,180 --> 00:13:14,720
+needed?
+
+182
+00:13:18,570 --> 00:13:24,370
+You don't have to. Good, thank you. What about
+
+183
+00:13:24,370 --> 00:13:29,130
+this next one? A person doesn't have to become
+
+184
+00:13:29,130 --> 00:13:31,750
+rich and famous in order to live a successful
+
+185
+00:13:31,750 --> 00:13:34,390
+life. Very good, thank you. Can you explain that?
+
+186
+00:13:35,490 --> 00:13:39,370
+Yes, we use doesn't because a person as a singular
+
+187
+00:13:39,370 --> 00:13:44,890
+and it is... Yes, a lot of persons are successful
+
+188
+00:13:44,890 --> 00:13:46,430
+but they are not rich
+
+189
+00:13:50,180 --> 00:13:54,560
+Yes please, next one. If you encounter a growling,
+
+190
+00:13:55,980 --> 00:14:00,100
+dog you mustn't throw anything of fear if a dog
+
+191
+00:14:00,100 --> 00:14:06,640
+sees fear it is more likely to attack a person. So
+
+192
+00:14:06,640 --> 00:14:09,620
+mustn't, you are right, good. But why did you
+
+193
+00:14:09,620 --> 00:14:12,000
+choose this answer? Can you explain it?
+
+194
+00:14:15,640 --> 00:14:19,960
+Because it's in his dictionary. No other option.
+
+195
+00:14:20,440 --> 00:14:26,460
+In this case, the dog, if the dog senses, smells,
+
+196
+00:14:26,760 --> 00:14:30,420
+knows that you are afraid, surely it will attack
+
+197
+00:14:30,420 --> 00:14:34,640
+you. No other option. So you mustn't shock. You
+
+198
+00:14:34,640 --> 00:14:40,040
+mustn't shock. Good. Yes, you want to ask? You
+
+199
+00:14:40,040 --> 00:14:43,080
+want to ask? Number 5, follow you. Just wait.
+
+200
+00:14:52,570 --> 00:14:56,770
+I go to the doctor and pretty much that. I don't
+
+201
+00:14:56,770 --> 00:15:02,030
+have to. I don't have to. Okay, thank you. I don't
+
+202
+00:15:02,030 --> 00:15:07,310
+have. Don't need to, but... To go to the doctor, I
+
+203
+00:15:07,310 --> 00:15:10,310
+don't need. Thank you. Number seven. Number seven.
+
+204
+00:15:10,690 --> 00:15:14,090
+Yes, please. We don't have to go to the concert if
+
+205
+00:15:14,090 --> 00:15:16,210
+you don't want to. To the concert, yes, we don't.
+
+206
+00:15:16,230 --> 00:15:19,270
+We don't want to, but it's a matter of case. Okay,
+
+207
+00:15:19,430 --> 00:15:24,980
+thank you. We don't need. And finally, yes please.
+
+208
+00:15:25,080 --> 00:15:28,100
+A person doesn't have to get married in order to
+
+209
+00:15:28,100 --> 00:15:31,340
+live a happy and hopeful life. Thank you very
+
+210
+00:15:31,340 --> 00:15:31,760
+much.
+
+211
+00:15:39,060 --> 00:15:41,180
+Any question on this exercise?
+
+212
+00:15:54,360 --> 00:15:58,720
+this is another exercise this is another exercise
+
+213
+00:15:58,720 --> 00:16:01,800
+let's discuss it together who wants to read the
+
+214
+00:16:01,800 --> 00:16:06,440
+introduction yes read it read the situations what
+
+215
+00:16:06,440 --> 00:16:10,220
+advice would you give okay now what advice will
+
+216
+00:16:10,220 --> 00:16:15,820
+you give Amir okay or Amir okay what advice will
+
+217
+00:16:21,750 --> 00:16:23,550
+Amir has a bag to take.
+
+218
+00:16:28,600 --> 00:16:32,140
+What do you think? Which situation, which advice
+
+219
+00:16:32,140 --> 00:16:36,680
+is suitable for him? Number one. He should see a
+
+220
+00:16:36,680 --> 00:16:41,080
+dentist immediately. Do you think this is a good
+
+221
+00:16:41,080 --> 00:16:45,960
+advice? Yes. Thank you. Next one. Yes, please. He
+
+222
+00:16:45,960 --> 00:16:48,440
+should wait and see if the pain goes away. No,
+
+223
+00:16:49,220 --> 00:16:52,200
+it's not a good advice. What do you think? If it
+
+224
+00:16:52,200 --> 00:16:56,180
+is not a severe pain, he should wait. Why not?
+
+225
+00:16:56,540 --> 00:17:00,820
+Okay? But he says he's a bad person. Yes, again.
+
+226
+00:17:01,760 --> 00:17:06,080
+What? I think this is about... He says a bad
+
+227
+00:17:06,080 --> 00:17:11,680
+person. He should wait and see if the pain goes
+
+228
+00:17:11,680 --> 00:17:15,120
+away. So it is possible. It is possible. He should
+
+229
+00:17:15,120 --> 00:17:18,400
+wait and see. But he has a bad personality. Even
+
+230
+00:17:18,400 --> 00:17:23,920
+if he has a bad personality. Okay? It is possible.
+
+231
+00:17:24,100 --> 00:17:28,860
+If it is possible, we understand. Now, what about
+
+232
+00:17:28,860 --> 00:17:32,700
+number three? Yes, please. He should call an
+
+233
+00:17:32,700 --> 00:17:37,220
+ambulance? Money for the ambulance, okay. Then,
+
+234
+00:17:37,560 --> 00:17:41,890
+what about four? Yes, please. He should put an ice
+
+235
+00:17:41,890 --> 00:17:46,190
+pack on his cheek, too. That's right. You know,
+
+236
+00:17:46,250 --> 00:17:50,970
+some people because ice will reduce pain or may
+
+237
+00:17:50,970 --> 00:17:54,030
+reduce pain. Good, thank you. Yes, please. He
+
+238
+00:17:54,030 --> 00:17:57,710
+should take some pain medicine, too. Do you think
+
+239
+00:17:57,710 --> 00:18:01,210
+you should take medicines without the doctor? No.
+
+240
+00:18:01,650 --> 00:18:04,030
+The doctor should, okay, give you the medicine.
+
+241
+00:18:04,190 --> 00:18:07,170
+Don't take medicines yourself. Okay, and finally,
+
+242
+00:18:07,290 --> 00:18:09,830
+Najwa. He should give you a prescription of the
+
+243
+00:18:09,830 --> 00:18:15,350
+medicine. No, he should get his cousin to pull the
+
+244
+00:18:15,350 --> 00:18:19,750
+tooth right away and it's true. True, this is true
+
+245
+00:18:19,750 --> 00:18:24,110
+if his cousin is a dentist. Okay? If his cousin is
+
+246
+00:18:24,110 --> 00:18:28,450
+a dentist, it's true, right? If, in case, in case
+
+247
+00:18:28,450 --> 00:18:32,990
+only if his cousin is a dentist, he can, okay, get
+
+248
+00:18:32,990 --> 00:18:36,410
+his cousin to pull the teeth, the tooth, okay?
+
+249
+00:18:42,850 --> 00:18:53,270
+Now, look. Advisability. Now we use should, okay?
+
+250
+00:18:55,890 --> 00:19:02,950
+Ought to and had better to give what? To give
+
+251
+00:19:02,950 --> 00:19:08,360
+advice. How can we use them? What's the difference
+
+252
+00:19:08,360 --> 00:19:14,460
+between them? Now, when I say, you should come
+
+253
+00:19:14,460 --> 00:19:20,460
+early, you ought to come early, you should come
+
+254
+00:19:20,460 --> 00:19:26,020
+early, you ought to come early, what do you think?
+
+255
+00:19:26,620 --> 00:19:30,740
+Now, somebody, she says that the teacher is angry
+
+256
+00:19:30,740 --> 00:19:37,490
+at me. Why? Because I always arrive late. My
+
+257
+00:19:37,490 --> 00:19:41,930
+advice to you is to come early. You should come
+
+258
+00:19:41,930 --> 00:19:48,530
+early. Or you ought to come early. This is I
+
+259
+00:19:48,530 --> 00:19:54,290
+suggest. I suggest something to what? I suggest to
+
+260
+00:19:54,290 --> 00:19:58,310
+come early. Yeah, you come early to solve this
+
+261
+00:19:58,310 --> 00:20:02,530
+problem with the teacher, right? So, you know, it
+
+262
+00:20:02,530 --> 00:20:07,390
+means here, I advise, sorry. You should come. You
+
+263
+00:20:07,390 --> 00:20:10,770
+ought to come. It means I advise you. This is my
+
+264
+00:20:10,770 --> 00:20:13,870
+advice to you, okay? Now look at this situation.
+
+265
+00:20:14,530 --> 00:20:18,530
+When we say you should study harder and you ought
+
+266
+00:20:18,530 --> 00:20:21,730
+to study harder, they mean what? It is a good
+
+267
+00:20:21,730 --> 00:20:25,030
+ayah. It is a good ayah. It is a good ayah. This
+
+268
+00:20:25,030 --> 00:20:32,210
+is my advice. I advise to you. Now, you are coming
+
+269
+00:20:32,210 --> 00:20:37,550
+to the university with a taxi. The taxi driver is
+
+270
+00:20:37,550 --> 00:20:42,710
+driving too fast. You became worried and afraid.
+
+271
+00:20:43,450 --> 00:20:49,370
+And you said, hey, driver, you should drive
+
+272
+00:20:49,370 --> 00:20:53,670
+slowly. You should be careful. You ought to be
+
+273
+00:20:53,670 --> 00:21:00,790
+careful. What do you think? Is it no advice in
+
+274
+00:21:00,790 --> 00:21:04,750
+this situation? No. Okay, it is not advice. That's
+
+275
+00:21:04,750 --> 00:21:10,250
+right. What do you understand? Important. It's an
+
+276
+00:21:10,250 --> 00:21:13,530
+important responsibility. Okay, it is important.
+
+277
+00:21:13,750 --> 00:21:17,530
+It is your responsibility. It is your duty or
+
+278
+00:21:17,530 --> 00:21:20,890
+responsibility, okay? It is your duty or
+
+279
+00:21:20,890 --> 00:21:27,560
+responsibility to abide with the traffic rules,
+
+280
+00:21:27,660 --> 00:21:34,320
+not to drive fast. So now have should study,
+
+281
+00:21:34,420 --> 00:21:38,440
+should do and ought to do. The meaning ranges. It
+
+282
+00:21:38,440 --> 00:21:42,580
+starts from making a suggestion. You suggest
+
+283
+00:21:42,580 --> 00:21:47,720
+something and it may be stronger. Now in the case
+
+284
+00:21:47,720 --> 00:21:52,140
+that this is a good idea, I advise you, I suggest
+
+285
+00:21:52,140 --> 00:21:55,890
+something for you. But when you say you need to
+
+286
+00:21:55,890 --> 00:22:00,390
+drive ahead, you should drive carefully, you
+
+287
+00:22:00,390 --> 00:22:05,270
+should be slower, you ought to. This is what? You
+
+288
+00:22:05,270 --> 00:22:08,330
+are reminding him of his responsibilities. You are
+
+289
+00:22:08,330 --> 00:22:11,530
+responsible. If something happens, you will be
+
+290
+00:22:11,530 --> 00:22:15,010
+responsible. Okay? So the meaning here is what?
+
+291
+00:22:15,570 --> 00:22:19,510
+Stronger. The meaning is stronger. So the meaning
+
+292
+00:22:19,510 --> 00:22:27,150
+of should. And auto ranges from what? To a duty.
+
+293
+00:22:27,590 --> 00:22:31,950
+It is the same meaning. It can start with a simple
+
+294
+00:22:31,950 --> 00:22:38,130
+suggestion, giving advice, expressing that this is
+
+295
+00:22:38,130 --> 00:22:43,310
+a good idea to her. This is basically duties or
+
+296
+00:22:43,310 --> 00:22:46,430
+responsibility. This is your responsibility. And
+
+297
+00:22:46,430 --> 00:22:50,150
+it is important thing to do. It is important thing
+
+298
+00:22:50,150 --> 00:22:50,490
+to do.
+
+299
+00:22:57,460 --> 00:23:02,740
+read this sentence please you
+
+300
+00:23:02,740 --> 00:23:07,020
+shouldn't have your keys in the car you shouldn't
+
+301
+00:23:07,020 --> 00:23:14,320
+leave your keys in the car okay go on shouldn't
+
+302
+00:23:14,320 --> 00:23:17,180
+that's right now you shouldn't leave your keys in
+
+303
+00:23:17,180 --> 00:23:23,090
+the car you should you should You should study
+
+304
+00:23:23,090 --> 00:23:27,230
+harder. This is advice, right? We can use the
+
+305
+00:23:27,230 --> 00:23:31,370
+negative form You lift your house You close the
+
+306
+00:23:31,370 --> 00:23:34,630
+door Should you leave the keys in the door? No,
+
+307
+00:23:35,110 --> 00:23:38,370
+you shouldn't leave. You shouldn't leave the keys
+
+308
+00:23:38,370 --> 00:23:44,170
+in the door. Yeah, go on, please leave. The T? If
+
+309
+00:23:44,170 --> 00:23:46,650
+the T is often hard to hear and black spoken
+
+310
+00:23:46,650 --> 00:23:49,050
+English? Yeah, T, final. You should English.
+
+311
+00:24:12,420 --> 00:24:18,040
+Thank you. Now in the positive, you should study,
+
+312
+00:24:18,540 --> 00:24:21,950
+you should do, you should come. Okay, you ought
+
+313
+00:24:21,950 --> 00:24:25,990
+to. But in the negative should is more common.
+
+314
+00:24:26,450 --> 00:24:29,910
+Okay? Ought to is not commonly used in the
+
+315
+00:24:29,910 --> 00:24:32,490
+negative. And when used in the negative... To drop
+
+316
+00:24:32,490 --> 00:24:35,850
+to. Yeah, to is drop. You ought not leave. You
+
+317
+00:24:35,850 --> 00:24:39,050
+ought not leave. But again, it is not very common.
+
+318
+00:24:41,190 --> 00:24:48,630
+Now, the gas tank is almost empty. Is almost
+
+319
+00:24:48,630 --> 00:24:55,140
+empty. Gas means... Gas. Petrol. Petrol, okay? For
+
+320
+00:24:55,140 --> 00:25:02,520
+the car. Gas, petrol. For the car, okay? Now, you
+
+321
+00:25:02,520 --> 00:25:07,380
+had better stop at the next station. You had
+
+322
+00:25:07,380 --> 00:25:11,260
+better. You had better. What do you understand
+
+323
+00:25:11,260 --> 00:25:15,740
+from you had better? Now, we talk about should,
+
+324
+00:25:16,040 --> 00:25:24,410
+okay? And ought. Do you think should or ought to
+
+325
+00:25:24,410 --> 00:25:28,530
+is suitable in this sentence? No. No. You had
+
+326
+00:25:28,530 --> 00:25:30,770
+better stop. Stronger. Stronger. Stronger.
+
+327
+00:25:30,770 --> 00:25:32,330
+Stronger. Stronger. Stronger. Stronger. Stronger.
+
+328
+00:25:32,330 --> 00:25:32,330
+Stronger. Stronger. Stronger. Stronger. Stronger.
+
+329
+00:25:32,330 --> 00:25:32,410
+Stronger. Stronger. Stronger. Stronger. Stronger.
+
+330
+00:25:32,410 --> 00:25:32,410
+Stronger. Stronger. Stronger. Stronger. Stronger.
+
+331
+00:25:32,410 --> 00:25:32,490
+Stronger. Stronger. Stronger. Stronger. Stronger.
+
+332
+00:25:32,490 --> 00:25:32,490
+Stronger. Stronger. Stronger. Stronger. Stronger.
+
+333
+00:25:32,490 --> 00:25:32,570
+Stronger. Stronger. Stronger. Stronger. Stronger.
+
+334
+00:25:32,570 --> 00:25:32,590
+Stronger. Stronger. Stronger. Stronger. Stronger.
+
+335
+00:25:32,630 --> 00:25:33,050
+Stronger. Stronger. Stronger. Stronger. Stronger.
+
+336
+00:25:33,050 --> 00:25:33,050
+Stronger. Stronger. Stronger. Stronger. Stronger.
+
+337
+00:25:33,050 --> 00:25:33,050
+Stronger. Stronger. Stronger. Stronger. Stronger.
+
+338
+00:25:33,050 --> 00:25:34,670
+Stronger. Stronger. Stronger. Stronger. Stronger.
+
+339
+00:25:35,510 --> 00:25:36,070
+Stronger.
+
+340
+00:25:40,050 --> 00:25:40,610
+Stronger.
+
+341
+00:25:43,130 --> 00:25:44,670
+Stronger. Stronger. Strong
+
+342
+00:25:50,490 --> 00:25:55,510
+hand, and it is bleeding. It is bleeding. You say
+
+343
+00:25:55,510 --> 00:26:00,370
+what? You had better go to the hospital. You had
+
+344
+00:26:00,370 --> 00:26:03,830
+better if you don't go, things will be bad. You
+
+345
+00:26:03,830 --> 00:26:08,770
+will be you will have bad awful consequences. So
+
+346
+00:26:08,770 --> 00:26:16,430
+again, now look, you had better stop meansIt means
+
+347
+00:26:16,430 --> 00:26:19,790
+if we don't stop at a service station, there will
+
+348
+00:26:19,790 --> 00:26:23,150
+be a bad result. We will run out of gas. Very
+
+349
+00:26:23,150 --> 00:26:26,340
+good. We will run out of gas. Thank you. Now in
+
+350
+00:26:26,340 --> 00:26:28,860
+Arabic, run out, what does it mean? I want one
+
+351
+00:26:28,860 --> 00:26:35,760
+speaker. One speaker. Yes? Just a minute, she's
+
+352
+00:26:35,760 --> 00:26:36,260
+speaking.
+
+353
+00:26:39,820 --> 00:26:40,360
+Okay.
+
+354
+00:26:46,860 --> 00:26:49,780
+Now again,
+
+355
+00:26:50,580 --> 00:26:54,460
+bad, yes sorry, there will be a bad result. So,
+
+356
+00:26:54,960 --> 00:26:58,240
+you have You had better go, you had better stop.
+
+357
+00:26:58,500 --> 00:27:01,740
+If you don't go, there will be a bad result. The
+
+358
+00:27:01,740 --> 00:27:07,060
+car won't walk. Yes, go on please. Complete. You
+
+359
+00:27:07,060 --> 00:27:09,720
+had better take care of that cut on your hand
+
+360
+00:27:09,720 --> 00:27:12,720
+soon, or it will get infected. Yes, you had better
+
+361
+00:27:12,720 --> 00:27:17,020
+take care. If you don't take care, it will get
+
+362
+00:27:17,020 --> 00:27:20,240
+what? Infected. Something bad again will happen.
+
+363
+00:27:20,680 --> 00:27:24,330
+Yes, go on please, read. It means habitter is
+
+364
+00:27:24,330 --> 00:27:28,310
+close to should and ought to, but habitter is
+
+365
+00:27:28,310 --> 00:27:31,410
+usually strong. That's right. It is stronger. It
+
+366
+00:27:31,410 --> 00:27:34,310
+is a clause, it expresses what? Advisability.
+
+367
+00:27:34,310 --> 00:27:37,910
+Advisability. Okay? Yes. And expresses also what?
+
+368
+00:27:39,090 --> 00:27:42,710
+Slowness. Slowness. Yes, sometimes. Warning. Yes,
+
+369
+00:27:42,850 --> 00:27:46,830
+warning. You are warning someone, as if. Go on,
+
+370
+00:27:46,930 --> 00:27:51,550
+please. Often, habitter implies a warning. Or a
+
+371
+00:27:51,550 --> 00:27:54,990
+repeat of possible bad consequences. Yes, possible
+
+372
+00:27:54,990 --> 00:27:58,670
+bad consequences. Something bad will happen. Okay?
+
+373
+00:27:59,230 --> 00:28:02,410
+You had bitter study. If you had bitter study, it
+
+374
+00:28:02,410 --> 00:28:05,390
+means if you don't study, you won't pass. Okay?
+
+375
+00:28:05,630 --> 00:28:09,090
+Yes. You had, but you should study. I'm giving
+
+376
+00:28:09,090 --> 00:28:13,650
+advice. Okay? I'm giving advice. I suggest
+
+377
+00:28:13,650 --> 00:28:17,330
+something good. Now, notes. Read the notes,
+
+378
+00:28:17,490 --> 00:28:21,260
+please. Notes on the use of habitat. It has a
+
+379
+00:28:21,260 --> 00:28:24,460
+present or future meaning. Okay, like would and
+
+380
+00:28:24,460 --> 00:28:28,560
+could. Could you close the door? Could you, okay,
+
+381
+00:28:28,760 --> 00:28:33,920
+bring me? It is, yeah, present or future. It is
+
+382
+00:28:33,920 --> 00:28:36,920
+followed by the simple form of affair. You'd
+
+383
+00:28:36,920 --> 00:28:39,820
+better go, you'd better study, you'd better see
+
+384
+00:28:39,820 --> 00:28:43,420
+God. It's more common in speaking than writing. So
+
+385
+00:28:43,420 --> 00:28:47,540
+it is informal, okay? Yes. It is more informal
+
+386
+00:28:47,540 --> 00:28:51,490
+than the others.it is more informal than that now
+
+387
+00:28:51,490 --> 00:29:03,850
+must sorry should should ought
+
+388
+00:29:03,850 --> 00:29:14,710
+to and what had bitter okay and had bitter now
+
+389
+00:29:14,710 --> 00:29:19,770
+kill me What about them? What do you know about
+
+390
+00:29:19,770 --> 00:29:23,190
+them? Can you make a summary? Who wants to talk
+
+391
+00:29:23,190 --> 00:29:28,070
+about them? Who wants? Yes, please. All these webs
+
+392
+00:29:28,070 --> 00:29:32,990
+use about advice, but then other stronger than
+
+393
+00:29:32,990 --> 00:29:37,170
+advice should use hers because it's the most
+
+394
+00:29:37,170 --> 00:29:42,230
+stronger than other. And then should also in
+
+395
+00:29:42,230 --> 00:29:46,730
+advice. Thank you. This is in the negative. And
+
+396
+00:29:46,730 --> 00:29:49,750
+this is more common, shouldn't is more common
+
+397
+00:29:49,750 --> 00:29:55,510
+than, okay? And had better is what? It is the
+
+398
+00:29:55,510 --> 00:29:58,970
+strongest, but it is what? Informal
+
+399
+00:30:04,730 --> 00:30:07,710
+Thank you. Now get ready. Read this one, please.
+
+400
+00:30:08,590 --> 00:30:11,310
+You'd better take care of it. This is contraction.
+
+401
+00:30:11,570 --> 00:30:14,370
+Small form. You'd better take care of it. You'd
+
+402
+00:30:14,370 --> 00:30:16,970
+better take care of it. You'd better. You'd
+
+403
+00:30:16,970 --> 00:30:22,330
+better. You'd better. Again, with the hand. This
+
+404
+00:30:22,330 --> 00:30:26,750
+is in speaking. People usually in speaking try to
+
+405
+00:30:26,750 --> 00:30:30,210
+speak in an easy and fast way. Okay? So they draw
+
+406
+00:30:30,210 --> 00:30:33,560
+a hat. This is in speech. We say had better is
+
+407
+00:30:33,560 --> 00:30:37,160
+used in spoken language. Right? More than in
+
+408
+00:30:37,160 --> 00:30:41,020
+writing. So in spoken, even had is dropped. It's
+
+409
+00:30:41,020 --> 00:30:44,720
+gone. You had better not be there. Negative form
+
+410
+00:30:44,720 --> 00:30:47,500
+had better plus not. Thank you. So it can be also
+
+411
+00:30:47,500 --> 00:30:50,980
+used in that negative form. Look at this exercise.
+
+412
+00:30:52,380 --> 00:30:56,080
+Complete the dialogues with your own words. Use
+
+413
+00:30:56,080 --> 00:30:59,900
+should, ought to, or had better to.
+
+414
+00:31:02,530 --> 00:31:06,390
+Number one. Number one. Would you read please?
+
+415
+00:31:07,170 --> 00:31:08,110
+Read it.
+
+416
+00:31:11,910 --> 00:31:18,570
+Yes. You don't fit. You should return it. Thank
+
+417
+00:31:18,570 --> 00:31:23,170
+you. You should return it. Good. Next one. Yes
+
+418
+00:31:23,170 --> 00:31:26,370
+please. Read it. Have you gotten your airplane
+
+419
+00:31:26,370 --> 00:31:30,870
+ticket? No, not yet. The flights fill up fast.
+
+420
+00:31:31,420 --> 00:31:35,760
+near the holidays, you must take one another. Very
+
+421
+00:31:35,760 --> 00:31:39,060
+good. This is a stronger definition, okay? But
+
+422
+00:31:39,060 --> 00:31:41,660
+past tense is not mentioned here. So what shall I
+
+423
+00:31:41,660 --> 00:31:44,720
+use? Instead of past tense? You had bitter. You
+
+424
+00:31:44,720 --> 00:31:46,940
+had bitter. And remember, this is a dialogue,
+
+425
+00:31:47,140 --> 00:31:51,980
+right? This is a spoken language, okay? So we say
+
+426
+00:31:51,980 --> 00:31:55,940
+you had bitter. You had bitter. Stronger. We want
+
+427
+00:31:55,940 --> 00:31:59,460
+stronger necessity or obligation or advisability.
+
+428
+00:31:59,860 --> 00:32:05,300
+Next one. Yes, please. Yeah, it's my class starts
+
+429
+00:32:05,300 --> 00:32:09,820
+in five minutes. I wasn't watching the time. You
+
+430
+00:32:09,820 --> 00:32:12,920
+should go to the class now. Thank you. You should
+
+431
+00:32:12,920 --> 00:32:17,200
+hurry up. You should hurry up. Next one, number
+
+432
+00:32:17,200 --> 00:32:18,860
+four. I don't understand.
+
+433
+00:32:22,240 --> 00:32:24,380
+Who can read it? Who knows this word?
+
+434
+00:32:27,740 --> 00:32:34,640
+Go on. You should see a doctor. You should see a
+
+435
+00:32:34,640 --> 00:32:39,740
+doctor? You should have some water. Thank you.
+
+436
+00:32:40,780 --> 00:32:45,360
+Thank you. Next one, number five. Number five.
+
+437
+00:32:53,600 --> 00:32:58,520
+I bought these organic apples and all of them are
+
+438
+00:32:58,520 --> 00:33:03,460
+written inside. You should return them. You should
+
+439
+00:33:03,460 --> 00:33:08,560
+return them. Thank you. Or buy others. If you have
+
+440
+00:33:08,560 --> 00:33:12,120
+much money, buy others. And if you don't have much
+
+441
+00:33:12,120 --> 00:33:17,340
+money, you should return. Good. Now look at the
+
+442
+00:33:17,340 --> 00:33:20,620
+exercise again. Read the introduction please.
+
+443
+00:33:21,300 --> 00:33:27,060
+Which sentence in each pair is stronger? Discuss
+
+444
+00:33:27,060 --> 00:33:30,340
+situations in which a speaker might say these
+
+445
+00:33:30,340 --> 00:33:35,220
+sentences. What is the situation? Each sentence
+
+446
+00:33:35,220 --> 00:33:39,060
+can be said. Yes. Will you start number one? You
+
+447
+00:33:39,060 --> 00:33:43,180
+should go to a doctor. You had better go to a
+
+448
+00:33:43,180 --> 00:33:46,480
+doctor. And which is stronger? The first one when
+
+449
+00:33:46,480 --> 00:33:55,380
+his pain is not dangerous. Okay, not dangerous,
+
+450
+00:33:55,620 --> 00:33:58,420
+not serious. And the other one? If it's awful or
+
+451
+00:33:58,420 --> 00:34:01,020
+dangerous, strong dangerous. Okay, a dangerous
+
+452
+00:34:01,020 --> 00:34:04,610
+situation. So I understand that you want to say B
+
+453
+00:34:04,610 --> 00:34:08,850
+is stronger, right? Thank you. Good. This is
+
+454
+00:34:08,850 --> 00:34:13,430
+stronger. Next one. Yes, please. Married should go
+
+455
+00:34:13,430 --> 00:34:15,990
+to work today. Married must go to work today.
+
+456
+00:34:16,230 --> 00:34:16,930
+Married must.
+
+457
+00:34:21,210 --> 00:34:25,950
+next one we've got to go to class, we ought to go
+
+458
+00:34:25,950 --> 00:34:29,170
+to class, we ought to go to class which is
+
+459
+00:34:29,170 --> 00:34:33,130
+stronger? we have got to go or we ought to go?
+
+460
+00:34:33,970 --> 00:34:38,290
+just wait, there is one speaker yeah, what do you
+
+461
+00:34:38,290 --> 00:34:42,310
+think? we have got to go or we ought to go? you
+
+462
+00:34:42,310 --> 00:34:48,930
+remember? should? ought to advice okay, so this is
+
+463
+00:34:48,930 --> 00:34:53,050
+stronger This is stronger. Thank you. Yes, please.
+
+464
+00:34:54,790 --> 00:34:59,390
+I have to go
+
+465
+00:34:59,390 --> 00:35:04,410
+but I
+
+466
+00:35:04,410 --> 00:35:09,230
+should. There is one speaker. Give her a chance.
+
+467
+00:35:10,710 --> 00:35:13,290
+I'm discussing it with Samara. Samara, what do you
+
+468
+00:35:13,290 --> 00:35:13,590
+think?
+
+469
+00:35:21,600 --> 00:35:25,700
+A is stronger. You are right. Thank you. This is
+
+470
+00:35:25,700 --> 00:35:30,640
+stronger. Number five. Yes, please. We shouldn't
+
+471
+00:35:30,640 --> 00:35:33,520
+go to that room and we mustn't go into that room.
+
+472
+00:35:33,940 --> 00:35:37,080
+We mustn't. It's because they are dangerous. Thank
+
+473
+00:35:37,080 --> 00:35:40,380
+you. And finally, finally, yes?
+
+474
+00:35:51,840 --> 00:35:57,760
+Thank you. Another exercise. Time is over.
+
+475
+00:36:01,820 --> 00:36:05,480
+Still three minutes. I can take you a trip to the
+
+476
+00:36:05,480 --> 00:36:10,720
+moon and back again. We can do the exercise. Yes
+
+477
+00:36:10,720 --> 00:36:18,240
+please, start, read the introduction So
+
+478
+00:36:18,240 --> 00:36:22,160
+we
+
+479
+00:36:22,160 --> 00:36:25,620
+may have more than one right answer, go on, number
+
+480
+00:36:25,620 --> 00:36:32,680
+one Very good, must is good, a good answer
+
+481
+00:36:38,590 --> 00:36:41,430
+I don't have enough money to take the bus, so I
+
+482
+00:36:41,430 --> 00:36:45,130
+have to walk home. Okay. I have to walk home. I
+
+483
+00:36:45,130 --> 00:36:47,970
+have to. I have to. Good. Thank you very much.
+
+484
+00:36:51,750 --> 00:36:58,530
+Do you think mass is accepted here? Yes walking is
+
+485
+00:36:58,530 --> 00:37:01,050
+a good exercise you say you want to get more
+
+486
+00:37:01,050 --> 00:37:04,350
+exercise you should walk to and from work instead
+
+487
+00:37:04,350 --> 00:37:07,350
+of taking the bus thank you very much good so you
+
+488
+00:37:07,350 --> 00:37:14,870
+should walk number six number six yeah okay
+
+489
+00:37:14,870 --> 00:37:15,730
+thank you
+
+490
+00:37:19,130 --> 00:37:22,650
+What do you think? What about have to and must?
+
+491
+00:37:24,070 --> 00:37:27,630
+They are also possible. Okay, but this is better.
+
+492
+00:37:27,970 --> 00:37:29,770
+But this is better. Next one.
+
+493
+00:37:34,370 --> 00:37:38,610
+Okay, I have to. But you know, according to my
+
+494
+00:37:38,610 --> 00:37:44,070
+advisor, I think should is better. But also, have
+
+495
+00:37:44,070 --> 00:37:49,010
+to and must are accepted. Thank you. Please try
+
+496
+00:37:49,010 --> 00:37:53,230
+it. Yeah, next one. A rice must have water in
+
+497
+00:37:53,230 --> 00:37:58,050
+order to grow. Thank you. All has to. Must. All
+
+498
+00:37:58,050 --> 00:38:04,230
+has to. Good. And next one. The pie is very good.
+
+499
+00:38:04,390 --> 00:38:08,510
+You should try at least one. No. Yes. Uh-huh. You
+
+500
+00:38:08,510 --> 00:38:11,630
+should. You should. You should try. Good. Yeah,
+
+501
+00:38:11,690 --> 00:38:20,680
+you should. You should try and finally you must
+
+502
+00:38:20,680 --> 00:38:27,000
+look up you must look up very good you should
+
+503
+00:38:27,000 --> 00:38:31,300
+excellent you must and now we can say goodbye
+
+504
+00:38:31,300 --> 00:38:32,780
+thank you very much for today
+
diff --git a/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/xazbodbx1wc_postprocess.srt b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/xazbodbx1wc_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ac39e3a35e76b0147519a673160a304c5f0f6e3d
--- /dev/null
+++ b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/xazbodbx1wc_postprocess.srt
@@ -0,0 +1,1684 @@
+1
+00:00:21,620 --> 00:00:26,640
+Assalamualaikum. Good morning to you all. How are
+
+2
+00:00:26,640 --> 00:00:30,900
+you? How are you feeling today after the cold
+
+3
+00:00:30,900 --> 00:00:35,080
+weather and the heavy rains? Feeling well?
+
+4
+00:00:35,260 --> 00:00:36,540
+Freezing? Okay.
+
+5
+00:00:40,820 --> 00:00:40,820
+Now,
+
+6
+00:00:50,030 --> 00:00:56,090
+Morida is frozen. What do you advise her? What do
+
+7
+00:00:56,090 --> 00:01:02,010
+you advise her? She's frozen, okay? She says it,
+
+8
+00:01:02,130 --> 00:01:07,130
+I'm freezing, okay? I'm frozen. Yeah. Okay. You
+
+9
+00:01:07,130 --> 00:01:12,870
+should wear
+
+10
+00:01:12,870 --> 00:01:15,970
+heavy clothes. Thank you. Good. Yeah. She should
+
+11
+00:01:15,970 --> 00:01:19,890
+have worn a jacket. She should have worn a jacket.
+
+12
+00:01:20,050 --> 00:01:22,370
+Now we need your sentence, but after some minutes,
+
+13
+00:01:22,470 --> 00:01:25,310
+we will come back again to your sentence Khadija.
+
+14
+00:01:25,810 --> 00:01:32,430
+Okay. Now tomorrow, the weather will be cold also
+
+15
+00:01:32,430 --> 00:01:37,850
+tomorrow. Tomorrow, the weather will be cold. What
+
+16
+00:01:37,850 --> 00:01:44,310
+do you suggest? What do you suggest? Yeah. I
+
+17
+00:01:44,310 --> 00:01:47,050
+suggest we stay at home. It's enough staying at
+
+18
+00:01:47,050 --> 00:01:52,830
+home. Okay, so good. She says I suggest we stay at
+
+19
+00:01:52,830 --> 00:01:56,610
+home. Can you say that in another way? Yes. Yeah.
+
+20
+00:01:57,870 --> 00:02:00,770
+That's right. And also you can say, why don't we
+
+21
+00:02:00,770 --> 00:02:06,530
+stay at home? Okay. We could stay at home, right?
+
+22
+00:02:07,070 --> 00:02:11,070
+We could stay at home. Why don't we stay at home?
+
+23
+00:02:11,210 --> 00:02:15,330
+Now, if you look, why don't we and we could, they
+
+24
+00:02:15,330 --> 00:02:19,900
+offer you the same meaning. They almost they are
+
+25
+00:02:19,900 --> 00:02:23,680
+used for what? Making a suggestion, right? You
+
+26
+00:02:23,680 --> 00:02:27,280
+suggest something. So you say what? Why don't we
+
+27
+00:02:27,280 --> 00:02:31,900
+and we could? Could in this situation is used for
+
+28
+00:02:31,900 --> 00:02:36,420
+making a suggestion, right? I'm hungry. What do
+
+29
+00:02:36,420 --> 00:02:37,080
+you suggest?
+
+30
+00:02:39,550 --> 00:02:42,330
+I'm hungry. I didn't have breakfast. Why don't you
+
+31
+00:02:42,330 --> 00:02:45,570
+eat a sandwich? Thank you. Good. Yeah. You could
+
+32
+00:02:45,570 --> 00:02:48,090
+eat a sandwich. Thank you very much. You could eat
+
+33
+00:02:48,090 --> 00:02:51,790
+a sandwich. Why don't you eat a sandwich? Okay,
+
+34
+00:02:51,890 --> 00:02:55,450
+that's right. Now, if I say you should eat a
+
+35
+00:02:55,450 --> 00:02:59,670
+sandwich, you should stop now. You should go now.
+
+36
+00:03:01,170 --> 00:03:04,330
+This is what type of language function does this
+
+37
+00:03:04,330 --> 00:03:08,230
+situation or this sentence express. You should eat
+
+38
+00:03:08,230 --> 00:03:15,550
+at home before you leave. Strong advice.
+
+39
+00:03:15,670 --> 00:03:19,330
+Good, that's right. Strong advice. Now, which is
+
+40
+00:03:19,330 --> 00:03:24,980
+bitter? Listen, you should have something at home.
+
+41
+00:03:25,560 --> 00:03:29,580
+Or maybe you should have something at home. Which
+
+42
+00:03:29,580 --> 00:03:33,520
+one do you like more? Maybe you should eat your
+
+43
+00:03:33,520 --> 00:03:37,660
+breakfast. Or you should eat your breakfast. Which
+
+44
+00:03:37,660 --> 00:03:44,560
+one do you like more? You should? Maybe. Why maybe
+
+45
+00:03:44,560 --> 00:03:52,550
+not you should? Okay. Okay, it softens maybe
+
+46
+00:03:52,550 --> 00:03:56,950
+softens the strength of the advice. Okay, thank
+
+47
+00:03:56,950 --> 00:04:00,930
+you very much. Now, as we said, you should this
+
+48
+00:04:00,930 --> 00:04:04,470
+expresses what a strong advice, but if you want to
+
+49
+00:04:04,470 --> 00:04:08,750
+soften as a matter of respect, you want to respect
+
+50
+00:04:08,750 --> 00:04:12,070
+or to let the other side accept your advice, you
+
+51
+00:04:12,070 --> 00:04:18,810
+say maybe you should okay maybe you should. Now,
+
+52
+00:04:19,700 --> 00:04:22,720
+Look at this sentence. I'm having trouble in math
+
+53
+00:04:22,720 --> 00:04:28,300
+class. I'm having trouble. This is a problem. This
+
+54
+00:04:28,300 --> 00:04:31,980
+is a problem. Yes, go on please. You could talk to
+
+55
+00:04:31,980 --> 00:04:34,940
+your teacher or you could ask Anne to help you
+
+56
+00:04:34,940 --> 00:04:38,180
+with your math lessons or I could try to help you.
+
+57
+00:04:38,340 --> 00:04:41,620
+Thank you. Now you could talk. You could ask.
+
+58
+00:04:42,320 --> 00:04:45,880
+Okay. I could try. Now what does that express?
+
+59
+00:04:47,460 --> 00:04:48,520
+What does that express?
+
+60
+00:04:54,300 --> 00:04:56,660
+Possibility. That's right. I'm suggesting
+
+61
+00:04:56,660 --> 00:05:01,200
+something and it is possible. One possibility is
+
+62
+00:05:01,200 --> 00:05:04,840
+to do this and another possibility is to do that
+
+63
+00:05:04,840 --> 00:05:11,740
+and so on. Now again, sometimes might is used. You
+
+64
+00:05:11,740 --> 00:05:18,130
+might talk to your teacher. You might go now. This
+
+65
+00:05:18,130 --> 00:05:21,650
+is another way of what? Of making suggestion. But
+
+66
+00:05:21,650 --> 00:05:25,090
+me is not used in this situation. Might, yeah, you
+
+67
+00:05:25,090 --> 00:05:30,290
+can use could and might is also used. Look, I
+
+68
+00:05:30,290 --> 00:05:37,110
+failed my math class. I failed my math class. Now,
+
+69
+00:05:37,490 --> 00:05:43,540
+you remember? Yeah, she's feeling very cold. And
+
+70
+00:05:43,540 --> 00:05:47,760
+Khadija told her, you should have warm your jacket
+
+71
+00:05:47,760 --> 00:05:51,280
+or your coat. What do you think of this advice?
+
+72
+00:05:51,360 --> 00:05:55,680
+Now she's in the university. Can she have her
+
+73
+00:05:55,680 --> 00:06:00,800
+coat? No, it is impossible. Okay. It is not
+
+74
+00:06:00,800 --> 00:06:04,660
+possible for her to have the coat. Now, do you
+
+75
+00:06:04,660 --> 00:06:10,990
+think this advice Came in the right time? No. It
+
+76
+00:06:10,990 --> 00:06:16,730
+came too late. It came what? Too late. This type
+
+77
+00:06:16,730 --> 00:06:21,110
+of advice is called what? Hindsight advice. Okay?
+
+78
+00:06:21,550 --> 00:06:25,950
+Now things are over. No caught in the university.
+
+79
+00:06:26,130 --> 00:06:30,510
+She's, you know, she's feeling very cold. You
+
+80
+00:06:30,510 --> 00:06:34,780
+should have taken your coat. It is too late to
+
+81
+00:06:34,780 --> 00:06:38,340
+give advice, right? So, this is called what?
+
+82
+00:06:38,840 --> 00:06:43,060
+Hindsight advice. You didn't do well in the exam.
+
+83
+00:06:43,880 --> 00:06:48,700
+You should have studied carefully, okay? Now, it
+
+84
+00:06:48,700 --> 00:06:52,660
+is too late. So, this type of advice, you should
+
+85
+00:06:52,660 --> 00:06:58,320
+have talked. It is a past advice, but it came in a
+
+86
+00:06:58,320 --> 00:07:04,260
+late time. So it was important for you to talk,
+
+87
+00:07:04,560 --> 00:07:08,860
+but you didn't. You made a mistake. Okay. It was
+
+88
+00:07:08,860 --> 00:07:11,400
+your mistake because you did not talk to your
+
+89
+00:07:11,400 --> 00:07:12,220
+teacher.
+
+90
+00:07:16,660 --> 00:07:22,040
+Now Du'a did not bring her gloves. You know, her
+
+91
+00:07:22,040 --> 00:07:25,460
+fingers are very cold. What do you say to Du'a?
+
+92
+00:07:26,980 --> 00:07:27,580
+Yeah.
+
+93
+00:07:29,990 --> 00:07:32,530
+She should have brought. That's right. Thank you
+
+94
+00:07:32,530 --> 00:07:36,550
+very much. She should have brought. Okay. Nada is
+
+95
+00:07:36,550 --> 00:07:41,210
+hungry. She didn't have breakfast at home. Yeah.
+
+96
+00:07:41,350 --> 00:07:43,730
+She should have eaten her breakfast. Very good.
+
+97
+00:07:43,870 --> 00:07:49,410
+She should have eaten her breakfast. Okay. Yeah.
+
+98
+00:07:49,590 --> 00:07:53,010
+What do you want? Okay. Look at the situation.
+
+99
+00:07:53,390 --> 00:07:57,720
+Okay. Read it. I failed my math class. I failed my
+
+100
+00:07:57,720 --> 00:08:01,400
+math class. This is another problem, yeah? You
+
+101
+00:08:01,400 --> 00:08:03,300
+could have talked to your teacher or you could
+
+102
+00:08:03,300 --> 00:08:06,420
+have asked Anna to help you with your math or I
+
+103
+00:08:06,420 --> 00:08:09,460
+could have tried to help you. It means you had the
+
+104
+00:08:09,460 --> 00:08:12,000
+chance to do this or that. It was possible for
+
+105
+00:08:12,000 --> 00:08:14,140
+this or that to happen. You missed some good
+
+106
+00:08:14,140 --> 00:08:17,060
+opportunities. Thank you very much. Now, you could
+
+107
+00:08:17,060 --> 00:08:20,260
+have talked. It was a good chance. You missed it.
+
+108
+00:08:21,070 --> 00:08:25,070
+Okay, or you could have asked you didn't ask it
+
+109
+00:08:25,070 --> 00:08:28,810
+was a good chance and you missed it Okay, or I
+
+110
+00:08:28,810 --> 00:08:33,330
+could have tried You had another good chance,
+
+111
+00:08:33,450 --> 00:08:36,250
+another possibility, but you didn't. You missed
+
+112
+00:08:36,250 --> 00:08:40,810
+all the chances, okay? They were good chances for
+
+113
+00:08:40,810 --> 00:08:45,530
+you, and you didn't do. Yeah, this is you know, it
+
+114
+00:08:45,530 --> 00:08:50,070
+came too late again. You remember in the previous
+
+115
+00:08:50,070 --> 00:08:52,950
+situation, we said you should have eaten, you
+
+116
+00:08:52,950 --> 00:08:55,070
+should have brought, you should have done, right?
+
+117
+00:08:55,250 --> 00:08:58,950
+Now we say you could have. you could have code
+
+118
+00:08:58,950 --> 00:09:02,530
+expresses what possibility but is it in the right
+
+119
+00:09:02,530 --> 00:09:07,570
+time no it is what hindsight possibility it is too
+
+120
+00:09:07,570 --> 00:09:12,690
+late okay now look at this exercise would you read
+
+121
+00:09:12,690 --> 00:09:15,270
+the introduction please yeah
+
+122
+00:09:23,570 --> 00:09:28,110
+Okay, now should and could are used. Now, what
+
+123
+00:09:28,110 --> 00:09:31,910
+does it express? Does it express possibility? Does
+
+124
+00:09:31,910 --> 00:09:35,090
+it express advice? And what type of advice or what
+
+125
+00:09:35,090 --> 00:09:38,130
+type of possibility? Go on. Number one, a kid
+
+126
+00:09:38,130 --> 00:09:44,090
+doesn't feel good. He has a bad stomachache. What
+
+127
+00:09:44,090 --> 00:09:47,390
+do you think he should do? B, he should see a
+
+128
+00:09:47,390 --> 00:09:52,610
+doctor. C, well, I don't know. He could call a
+
+129
+00:09:52,610 --> 00:09:57,550
+doctor, he could call Dr. Sung or he could call
+
+130
+00:09:57,550 --> 00:10:01,910
+Dr. John or he could simply stay in bed for a day
+
+131
+00:10:01,910 --> 00:10:05,050
+and hope he feels better tomorrow. Thank you. Now,
+
+132
+00:10:05,450 --> 00:10:08,470
+what do you think he should do? Should, what does
+
+133
+00:10:08,470 --> 00:10:12,910
+it express? Advice. Yes, thank you. He should see.
+
+134
+00:10:13,750 --> 00:10:17,830
+Expresses? A strong advice. Expresses? A strong
+
+135
+00:10:17,830 --> 00:10:23,190
+advice. Good. He could call. He could call. What
+
+136
+00:10:23,190 --> 00:10:27,610
+does it express? Yeah. Again. Let's complete.
+
+137
+00:10:28,030 --> 00:10:31,390
+Let's complete. Look at this sentence. He could
+
+138
+00:10:31,390 --> 00:10:34,850
+stay. He could call. Expresses what? Possibility.
+
+139
+00:10:35,790 --> 00:10:39,930
+Okay. He could call. He could stay. Expresses?
+
+140
+00:10:40,330 --> 00:10:42,310
+Possibility and possibility. Yes. Who is the
+
+141
+00:10:42,310 --> 00:10:46,470
+speaker? Thank you very much. Good. Now, number
+
+142
+00:10:46,470 --> 00:10:52,030
+two. Number two. Yeah. We want three students. A,
+
+143
+00:10:52,090 --> 00:10:56,870
+B, C. Go on. A, B, C. Go on. I need to get to the
+
+144
+00:10:56,870 --> 00:11:01,010
+airport. You should take the airport bus, but it's
+
+145
+00:11:01,010 --> 00:11:04,070
+cheaper than a taxi. It's cheaper than a taxi.
+
+146
+00:11:05,010 --> 00:11:09,150
+Well, you could take the airport bus or you could
+
+147
+00:11:09,150 --> 00:11:10,970
+take a taxi, maybe one.
+
+148
+00:11:13,750 --> 00:11:19,550
+Thank you. Now look, you are still at home. You
+
+149
+00:11:19,550 --> 00:11:23,790
+want to go to the airport, okay? You should take.
+
+150
+00:11:23,970 --> 00:11:27,490
+This is what? What does it express? What does it
+
+151
+00:11:27,490 --> 00:11:31,230
+express? Yeah. Thank you. You could take.
+
+152
+00:11:32,540 --> 00:11:35,480
+Possibility, good. You could take, you could take
+
+153
+00:11:35,480 --> 00:11:39,280
+the express wa. Okay, now look at the other
+
+154
+00:11:39,280 --> 00:11:43,200
+sentence. We want again ABC. Yes, you three. You
+
+155
+00:11:43,200 --> 00:11:48,280
+three, go on with your friends. Yeah, ABC, go on.
+
+156
+00:11:49,280 --> 00:11:53,160
+I took a taxi to the airport and it cost me a
+
+157
+00:11:53,160 --> 00:11:56,400
+fortune. A fortune, yeah. A big amount of money.
+
+158
+00:11:56,960 --> 00:12:01,950
+You should have taken the airport bus. You could
+
+159
+00:12:01,950 --> 00:12:06,070
+have taken the airport bus or maybe a net could
+
+160
+00:12:06,070 --> 00:12:10,110
+have taken you. Thank you very much. Now listen. I
+
+161
+00:12:10,110 --> 00:12:15,110
+took a taxi to the airport. Where are you now? In
+
+162
+00:12:15,110 --> 00:12:18,990
+the airport? Okay. So in the previous situation,
+
+163
+00:12:19,190 --> 00:12:21,650
+you were still at home. Now you are in the
+
+164
+00:12:21,650 --> 00:12:25,270
+airport. And it cost me a big amount. I paid too
+
+165
+00:12:25,270 --> 00:12:29,790
+much to the taxi. Now, you should have taken the
+
+166
+00:12:29,790 --> 00:12:33,790
+airport bus. What does that express? Yes, Min?
+
+167
+00:12:34,110 --> 00:12:38,450
+Hindsight advice. Very good. Or you could have
+
+168
+00:12:38,450 --> 00:12:41,070
+taken the airport bus. This expresses what,
+
+169
+00:12:41,190 --> 00:12:43,430
+Nadakh? Hindsight possibility. That's right. Thank
+
+170
+00:12:43,430 --> 00:12:44,250
+you very much. Good.
+
+171
+00:12:47,780 --> 00:12:53,520
+Let's talk about phrases and clauses. One of the
+
+172
+00:12:53,520 --> 00:12:58,800
+most important topics in grammar. Since you
+
+173
+00:12:58,800 --> 00:13:02,040
+started studying grammar, you should know what is
+
+174
+00:13:02,040 --> 00:13:06,260
+a phrase, what is the type, what are the types of
+
+175
+00:13:06,260 --> 00:13:10,640
+phrases, what is a clause, and what are the types
+
+176
+00:13:10,640 --> 00:13:15,160
+of clauses. So please pay attention and let's
+
+177
+00:13:15,160 --> 00:13:22,630
+start. Now, when I say, at school, in the street,
+
+178
+00:13:23,970 --> 00:13:31,890
+at home, in the very cold weather, they are what?
+
+179
+00:13:33,170 --> 00:13:38,250
+They are groups of words, right? They are groups
+
+180
+00:13:38,250 --> 00:13:43,110
+of words. When I say, for example, that young
+
+181
+00:13:43,110 --> 00:13:48,690
+girl, This is a group of words. Does it have a
+
+182
+00:13:48,690 --> 00:13:53,010
+verb? No. Does it have a subject? No. Does it have
+
+183
+00:13:53,010 --> 00:13:58,270
+a meaning? No. This is called what? A phrase. A
+
+184
+00:13:58,270 --> 00:14:01,770
+phrase. So what is the phrase? A group of words
+
+185
+00:14:01,770 --> 00:14:05,510
+which makes sense. When I say the tall girl, does
+
+186
+00:14:05,510 --> 00:14:09,490
+it make sense? It does. But not complete sense.
+
+187
+00:14:09,790 --> 00:14:13,510
+What about that tall girl? What about it? Is she
+
+188
+00:14:13,510 --> 00:14:18,070
+tired? Is she my sister? Is she your sister? Does
+
+189
+00:14:18,070 --> 00:14:20,270
+it tell you anything about that? It doesn't make
+
+190
+00:14:20,270 --> 00:14:26,330
+sense. Okay? It is called what? Phrase. it is a
+
+191
+00:14:26,330 --> 00:14:29,410
+group of related words without a subject and a
+
+192
+00:14:29,410 --> 00:14:33,430
+finite verb a group of related words without a
+
+193
+00:14:33,430 --> 00:14:37,070
+subject and a finite verb when i say for example
+
+194
+00:14:37,070 --> 00:14:41,890
+yesterday's cold weather
+
+195
+00:14:44,750 --> 00:14:49,010
+Yesterday's cold weather. A group of words. Okay?
+
+196
+00:14:49,210 --> 00:14:52,290
+Does it make sense? It makes sense. But not
+
+197
+00:14:52,290 --> 00:14:56,590
+complete sense. Does it have a subject or a verb?
+
+198
+00:14:57,030 --> 00:15:00,350
+No. What is a finite verb? Where is the verb? When
+
+199
+00:15:00,350 --> 00:15:03,690
+I say yesterday's cold weather. Does it have a
+
+200
+00:15:03,690 --> 00:15:09,410
+verb? No verb. Okay? So. What is a finite verb?
+
+201
+00:15:09,510 --> 00:15:12,730
+Before we start, since a finite verb is mentioned,
+
+202
+00:15:12,870 --> 00:15:16,230
+what is a finite verb? A finite verb must have a
+
+203
+00:15:16,230 --> 00:15:19,650
+tense and agree with its subject in number and
+
+204
+00:15:19,650 --> 00:15:25,630
+person Now, at the beginning of this course, we
+
+205
+00:15:25,630 --> 00:15:31,470
+studied tenses, right? The present simple, go for
+
+206
+00:15:31,470 --> 00:15:39,880
+example, went has is going has gone will go will
+
+207
+00:15:39,880 --> 00:15:44,200
+be going will have gone okay they all have tenses
+
+208
+00:15:44,200 --> 00:15:49,460
+right these verbs which have tenses and agree with
+
+209
+00:15:49,460 --> 00:15:51,760
+the subject what does it mean agree with the
+
+210
+00:15:51,760 --> 00:15:56,640
+subject who can explain that yeah plural like for
+
+211
+00:15:56,640 --> 00:16:03,120
+example I go he goes okay I go he goes now this is
+
+212
+00:16:03,120 --> 00:16:06,940
+called a finite verb look In English, there are
+
+213
+00:16:06,940 --> 00:16:11,700
+four non-finite verbs. You know, we are not going
+
+214
+00:16:11,700 --> 00:16:15,040
+to talk about finite verbs because you know them.
+
+215
+00:16:16,520 --> 00:16:21,340
+All the verbs, all the tenses that we studied at
+
+216
+00:16:21,340 --> 00:16:23,660
+the beginning of this course are called what?
+
+217
+00:16:24,600 --> 00:16:28,540
+Finite verbs. The present symbol, the past symbol,
+
+218
+00:16:28,680 --> 00:16:31,340
+the past continuous, the present continuous, and,
+
+219
+00:16:31,420 --> 00:16:33,720
+and, and, and. You know the stories of the tenses,
+
+220
+00:16:33,720 --> 00:16:38,140
+right? Or any verb that has a tense agrees with
+
+221
+00:16:38,140 --> 00:16:42,040
+the subject. This is called a finite verb. We want
+
+222
+00:16:42,040 --> 00:16:45,280
+to recognize the non-finite verbs. What are the
+
+223
+00:16:45,280 --> 00:16:48,600
+non-finite verbs? In English, you know, there are
+
+224
+00:16:48,600 --> 00:16:52,100
+four non-finite verbs. What are they? The
+
+225
+00:16:52,100 --> 00:16:55,820
+infinitive. The gerund, the present participle,
+
+226
+00:16:55,940 --> 00:16:59,240
+and the past participle. They are called what? Non
+
+227
+00:16:59,240 --> 00:17:02,580
+-finite verbs. They are non-finite verbs. For
+
+228
+00:17:02,580 --> 00:17:07,980
+example, to eat. Does it have a tense? No. This is
+
+229
+00:17:07,980 --> 00:17:13,460
+a non-finite verb. To be eating. Continuous
+
+230
+00:17:13,460 --> 00:17:17,360
+infinitive. This is a non-finite verb. To have
+
+231
+00:17:17,360 --> 00:17:23,300
+eaten. This is another non-finite verb. Now the
+
+232
+00:17:23,300 --> 00:17:27,220
+gerund, eating and having eaten. They are gerunds.
+
+233
+00:17:27,240 --> 00:17:29,640
+This is simple gerund and this is perfect gerund.
+
+234
+00:17:30,020 --> 00:17:34,980
+They are again non-finite verbs. And the present
+
+235
+00:17:34,980 --> 00:17:40,120
+participle, eating, playing. Look, is eating, this
+
+236
+00:17:40,120 --> 00:17:44,460
+is a finite verb. Are eating, were eating, you are
+
+237
+00:17:44,460 --> 00:17:48,320
+eating, I'm eating. Finite verbs, but eating
+
+238
+00:17:48,320 --> 00:17:53,290
+alone. Eating alone. A part of the present
+
+239
+00:17:53,290 --> 00:17:59,310
+progressive. It is a non-finite. And eaten, go,
+
+240
+00:17:59,470 --> 00:18:06,430
+went, gone. See, saw, seen. Is it a verb? Does it
+
+241
+00:18:06,430 --> 00:18:11,650
+have a tense? No. Have seen. Has a tense, right?
+
+242
+00:18:12,410 --> 00:18:16,430
+Had seen has a tense, but seen alone doesn't have
+
+243
+00:18:16,430 --> 00:18:21,430
+a tense. So this is called an infinite verb. Is
+
+244
+00:18:21,430 --> 00:18:27,110
+that clear? Any question? So they are all called
+
+245
+00:18:27,110 --> 00:18:30,890
+what? Non-finite verbs. And what is a finite verb?
+
+246
+00:18:30,970 --> 00:18:34,190
+Can you give me an example of a finite verb? Who
+
+247
+00:18:34,190 --> 00:18:38,130
+can give me an example? Yes, please. Give me an
+
+248
+00:18:38,130 --> 00:18:42,370
+example. When? Good, thank you. I went to school.
+
+249
+00:18:44,550 --> 00:18:50,590
+For example. Okay, I eat my breakfast at home.
+
+250
+00:18:50,670 --> 00:18:54,080
+Thank you. he is playing thank you very much gone
+
+251
+00:18:54,080 --> 00:18:59,940
+now listen now
+
+252
+00:18:59,940 --> 00:19:02,940
+words or a group of words in italics are phrases
+
+253
+00:19:02,940 --> 00:19:07,640
+in the examples below number one number one read
+
+254
+00:19:07,640 --> 00:19:14,020
+it the sun rises in the east in the east this is a
+
+255
+00:19:14,020 --> 00:19:20,020
+group of word does it have a verb No. Now in the
+
+256
+00:19:20,020 --> 00:19:22,960
+East, it makes sense, but not a complete sense.
+
+257
+00:19:23,540 --> 00:19:27,660
+This is called what? A phrase. Okay, number two.
+
+258
+00:19:32,620 --> 00:19:36,960
+On a wall. What about this word? What would you
+
+259
+00:19:36,960 --> 00:19:40,740
+say about these words? On a wall. It's a phrase. A
+
+260
+00:19:40,740 --> 00:19:41,720
+phrase, because?
+
+261
+00:19:47,020 --> 00:19:51,940
+No there. And since no there, no subject. Okay,
+
+262
+00:19:52,560 --> 00:19:56,920
+thank you. Yes, number three. Yes, go on.
+
+263
+00:20:01,480 --> 00:20:10,860
+Yes, yeah. Now, what is this? A phrase. Does it
+
+264
+00:20:10,860 --> 00:20:13,600
+have a there? No. Yes, please.
+
+265
+00:20:16,530 --> 00:20:17,290
+Yes, you?
+
+266
+00:20:20,590 --> 00:20:24,830
+Okay, it is a phrase because?
+
+267
+00:20:27,850 --> 00:20:31,190
+Okay, it doesn't have a verb. Thank you. Next one.
+
+268
+00:20:37,510 --> 00:20:41,890
+Artist with red hair. With red hair. This is what?
+
+269
+00:20:42,150 --> 00:20:52,130
+A phrase because? Okay, thank you next one Thank
+
+270
+00:20:52,130 --> 00:20:55,830
+you
+
+271
+00:20:55,830 --> 00:21:02,790
+very much and finally finally yes, please Holding
+
+272
+00:21:02,790 --> 00:21:08,090
+the toy. Yeah Okay,
+
+273
+00:21:08,090 --> 00:21:12,480
+this is a phrase holding the toy it doesn't have A
+
+274
+00:21:12,480 --> 00:21:19,280
+finite verb. Okay, good. Now types of phrases. Now
+
+275
+00:21:19,280 --> 00:21:22,380
+you all know what is a phrase, right? Who can give
+
+276
+00:21:22,380 --> 00:21:28,500
+me a phrase? Give me a phrase from your own. Good.
+
+277
+00:21:29,280 --> 00:21:33,580
+And? Up to the stairs. Thank you. Good. And? Under
+
+278
+00:21:33,580 --> 00:21:36,520
+the table. Thank you very much. Now look, what are
+
+279
+00:21:36,520 --> 00:21:39,960
+the types? Okay, what's on? Do you want to say
+
+280
+00:21:39,960 --> 00:21:40,320
+something?
+
+281
+00:21:44,100 --> 00:21:48,140
+Yes, you want to say something. If you want to say
+
+282
+00:21:48,140 --> 00:21:52,480
+something, say it aloud. So we want one speaker,
+
+283
+00:21:52,660 --> 00:21:55,800
+please. We agreed that we want one speaker, right?
+
+284
+00:21:56,060 --> 00:21:59,880
+If you want to say something, you are welcome. Say
+
+285
+00:21:59,880 --> 00:22:03,400
+it. So if you don't have a lesson,
+
+286
+00:22:07,890 --> 00:22:11,270
+Adjective phrases. Now before we go to the
+
+287
+00:22:11,270 --> 00:22:14,470
+adjective phrases, in general, what does the
+
+288
+00:22:14,470 --> 00:22:21,070
+adjective do? When I say a cold weather. When I
+
+289
+00:22:21,070 --> 00:22:25,130
+say weather. Okay? Weather. What type of weather?
+
+290
+00:22:26,390 --> 00:22:30,030
+What type of weather? Do I know? I don't know.
+
+291
+00:22:31,430 --> 00:22:35,250
+When I say a cold weather, cold is an adjective.
+
+292
+00:22:36,010 --> 00:22:40,890
+It describes the noun. It describes the noun. So
+
+293
+00:22:40,890 --> 00:22:44,550
+what does the adjective do? It describes the noun.
+
+294
+00:22:44,830 --> 00:22:49,970
+The adjective describes the noun. The manager. The
+
+295
+00:22:49,970 --> 00:22:55,810
+manager. What type of manager? I don't know. Was
+
+296
+00:22:55,810 --> 00:22:59,670
+of a great wealth. Now, what do you know about the
+
+297
+00:22:59,670 --> 00:23:03,960
+manager? Samar, what do you know about the
+
+298
+00:23:03,960 --> 00:23:12,660
+manager? He is of great wealth. Now, this noun of
+
+299
+00:23:12,660 --> 00:23:18,540
+great wealth, this phrase describes the manager,
+
+300
+00:23:18,720 --> 00:23:22,900
+the noun, right? So, it does the work of the
+
+301
+00:23:22,900 --> 00:23:28,140
+adjective. Okay? Now, if I say, the manager was
+
+302
+00:23:28,140 --> 00:23:33,890
+old. The manager was old, right? Old describes
+
+303
+00:23:33,890 --> 00:23:37,590
+what? The manager. Instead of old, instead of the
+
+304
+00:23:37,590 --> 00:23:42,290
+adjective, I used what? The manager was wealthy,
+
+305
+00:23:42,450 --> 00:23:48,530
+for example. The manager was rich. Rich describes
+
+306
+00:23:48,530 --> 00:23:52,650
+what? The manager. Instead of rich, of one word, I
+
+307
+00:23:52,650 --> 00:23:56,860
+used a phrase of great wealth. So, this phrase
+
+308
+00:23:56,860 --> 00:24:00,280
+which describes the noun is called adjective
+
+309
+00:24:00,280 --> 00:24:05,860
+phrase. Okay, good. Next one, please. He lives in
+
+310
+00:24:05,860 --> 00:24:09,440
+a house built of stone. Okay, a house. What type
+
+311
+00:24:09,440 --> 00:24:14,420
+of house? I don't know. What type of house? I
+
+312
+00:24:14,420 --> 00:24:21,920
+don't know. Now, built of stone. Yes, gone. Now,
+
+313
+00:24:22,040 --> 00:24:27,310
+built of stone describes The house. This is what?
+
+314
+00:24:28,670 --> 00:24:31,910
+This is? A directive phrase. A phrase. But it has
+
+315
+00:24:31,910 --> 00:24:37,090
+a verb. Please, one speaker. Built is a verb.
+
+316
+00:24:37,990 --> 00:24:44,430
+Right? So how do we call it a phrase? Built. Yes,
+
+317
+00:24:44,510 --> 00:24:50,550
+built. It is a verb. I'm talking about built. We
+
+318
+00:24:50,550 --> 00:24:54,570
+said a phrase. What is a phrase? A group of verbs
+
+319
+00:24:54,570 --> 00:25:02,450
+without a finite verb. Right? So what about built?
+
+320
+00:25:02,830 --> 00:25:08,350
+Past participle. Is it a finite verb? No. It is a
+
+321
+00:25:08,350 --> 00:25:11,970
+verb, but it is a non-finite verb. Okay? It is a
+
+322
+00:25:11,970 --> 00:25:16,210
+verb, but it is a non-finite verb. So, It is what?
+
+323
+00:25:16,350 --> 00:25:20,930
+This is a phrase. This phrase describes the noun.
+
+324
+00:25:21,830 --> 00:25:29,430
+So it is? Good. Now? Yes please. I like to see a
+
+325
+00:25:29,430 --> 00:25:32,830
+face with a smile on it. Okay. Do you like to see
+
+326
+00:25:32,830 --> 00:25:35,630
+a face with a smile on it? Yes. So look at your
+
+327
+00:25:35,630 --> 00:25:40,310
+colleague. Look at each other. Okay. I like to see
+
+328
+00:25:40,310 --> 00:25:44,230
+a face with a smile on it. With a smile on it.
+
+329
+00:25:44,310 --> 00:25:46,450
+What would you say about this group of words?
+
+330
+00:25:49,330 --> 00:25:53,650
+Okay. What type of face? What type of face? I
+
+331
+00:25:53,650 --> 00:25:57,410
+don't know. Now this describes the noun. So what
+
+332
+00:25:57,410 --> 00:26:00,830
+is the adjective phrase? Who can tell me? Yes.
+
+333
+00:26:04,250 --> 00:26:09,080
+Okay. Thank you very much. It is the phrase that
+
+334
+00:26:09,080 --> 00:26:12,720
+describes the noun. The phrase that does the work
+
+335
+00:26:12,720 --> 00:26:15,700
+of the adjective, right? What does the adjective
+
+336
+00:26:15,700 --> 00:26:19,600
+do? It describes the noun. It modifies the noun.
+
+337
+00:26:20,040 --> 00:26:22,480
+Okay, so the phrase which modifies, which
+
+338
+00:26:22,480 --> 00:26:26,100
+describes the noun is called an adjective phrase.
+
+339
+00:26:26,580 --> 00:26:31,980
+So, read this definition. Yes, Sahar? Each group
+
+340
+00:26:31,980 --> 00:26:36,680
+of underlined words qualifies a noun just as an
+
+341
+00:26:36,680 --> 00:26:41,220
+adjective does. It therefore does the work of an
+
+342
+00:26:41,220 --> 00:26:45,080
+adjective and is called an adjective. Okay, thank
+
+343
+00:26:45,080 --> 00:26:48,920
+you very much. Now, each group of underlined
+
+344
+00:26:48,920 --> 00:26:52,280
+words, why did you omit that? Do you think that is
+
+345
+00:26:52,280 --> 00:26:53,340
+not necessary here?
+
+346
+00:26:56,360 --> 00:27:00,810
+What do you know? Is it necessary? She deleted it.
+
+347
+00:27:00,830 --> 00:27:03,890
+She omitted it. Is it necessary or not? And why?
+
+348
+00:27:05,150 --> 00:27:07,370
+It's necessary because the speaker and the
+
+349
+00:27:07,370 --> 00:27:09,930
+listener know what the word is. That's right. Is
+
+350
+00:27:09,930 --> 00:27:14,450
+it a definite or a generic noun? Words? Okay. We
+
+351
+00:27:14,450 --> 00:27:17,390
+are talking about specific groups of words, right?
+
+352
+00:27:17,550 --> 00:27:21,010
+Thank you very much. Now again, you know what is
+
+353
+00:27:21,010 --> 00:27:24,070
+the adjective phrase now, right? Any question on
+
+354
+00:27:24,070 --> 00:27:30,430
+this point? No. now let's have an exercise let's
+
+355
+00:27:30,430 --> 00:27:35,970
+have an exercise look at this exercise pick out
+
+356
+00:27:35,970 --> 00:27:38,730
+the adjective phrases in the following sentences
+
+357
+00:27:38,730 --> 00:27:43,530
+okay you have two minutes it will be enough do the
+
+358
+00:27:43,530 --> 00:27:46,850
+exercise all of you please all of you do the
+
+359
+00:27:46,850 --> 00:27:47,570
+exercise
+
+360
+00:28:21,360 --> 00:28:25,820
+Now let's talk check the answer let's discuss
+
+361
+00:28:25,820 --> 00:28:30,520
+number one Number one yes, please Hannah
+
+362
+00:28:39,550 --> 00:28:40,110
+Okay,
+
+363
+00:28:42,950 --> 00:28:48,070
+thank you. Wild beasts. Which wild beasts? In
+
+364
+00:28:48,070 --> 00:28:50,730
+small cages. Thank you. Morida, next one.
+
+365
+00:28:53,810 --> 00:28:59,020
+Tails that tail. What type of tail? Okay. Look,
+
+366
+00:28:59,880 --> 00:29:03,680
+this is a very long group of words. Does it have a
+
+367
+00:29:03,680 --> 00:29:07,400
+verb? No. Thank you. It is a phrase. Yes, what
+
+368
+00:29:07,400 --> 00:29:10,500
+about this group? Yes, this group. Next one,
+
+369
+00:29:10,560 --> 00:29:13,260
+number three. Go on.
+
+370
+00:29:15,560 --> 00:29:18,420
+Yeah, a friend. What type of friend? Which friend?
+
+371
+00:29:19,260 --> 00:29:22,900
+Okay, in need. Thank you very much. Next one. Yes,
+
+372
+00:29:22,980 --> 00:29:25,880
+please. New ones. New ones. Yes, please. There.
+
+373
+00:29:29,340 --> 00:29:34,040
+A stitch in time saves
+
+374
+00:29:34,040 --> 00:29:40,640
+nine. A stitch in time saves nine. Your friend.
+
+375
+00:29:41,920 --> 00:29:49,080
+Where is the phrase? Which stitch? In time. Okay?
+
+376
+00:29:49,460 --> 00:29:54,000
+In time. This is a good saying. A good proverb.
+
+377
+00:29:55,140 --> 00:29:59,980
+Okay. Yeah, next one. A bird in the hand is worth
+
+378
+00:29:59,980 --> 00:30:04,220
+two in the pot. Good, thank you. How many phrases
+
+379
+00:30:04,220 --> 00:30:07,200
+do you have? Two phrases. Okay, good. Thank you
+
+380
+00:30:07,200 --> 00:30:11,920
+very much. Yeah? I couldn't really accept is a
+
+381
+00:30:11,920 --> 00:30:16,440
+friend indeed a phrase? Again? Is a friend indeed
+
+382
+00:30:16,440 --> 00:30:17,560
+isn't a phrase?
+
+383
+00:30:22,770 --> 00:30:26,570
+we said a phrase usually is a group of words okay
+
+384
+00:30:26,570 --> 00:30:33,010
+usually it is a group of words not one word though
+
+385
+00:30:33,010 --> 00:30:40,330
+some books consider it okay a phrase now let's
+
+386
+00:30:40,330 --> 00:30:46,310
+come to the adverb what does the adverb do yes
+
+387
+00:30:47,740 --> 00:30:52,960
+Okay, it describes the verb. He ran quickly,
+
+388
+00:30:53,120 --> 00:30:59,900
+right? It rained heavily. Okay, it describes the
+
+389
+00:30:59,900 --> 00:31:06,100
+verb. She ran with a great speed. How did she run?
+
+390
+00:31:07,180 --> 00:31:11,320
+With a great speed. So, this phrase describes the
+
+391
+00:31:11,320 --> 00:31:16,100
+verb. It is what? Adverb. Adverb phrase. He is
+
+392
+00:31:16,100 --> 00:31:21,960
+coming at this moment. When? When is he coming? At
+
+393
+00:31:21,960 --> 00:31:27,100
+this moment. So, you can buy it in all places.
+
+394
+00:31:27,260 --> 00:31:33,880
+Where? In all places. Okay? So, what is the adverb
+
+395
+00:31:33,880 --> 00:31:37,460
+phrase? Who can tell me? What is the adverb
+
+396
+00:31:37,460 --> 00:31:42,900
+phrase? Good. It is the phrase which describes the
+
+397
+00:31:42,900 --> 00:31:47,000
+verb, which does the work of the adverb, right?
+
+398
+00:31:47,240 --> 00:31:50,240
+Which does the work of the adverb read, please the
+
+399
+00:31:50,240 --> 00:31:52,980
+definition. Each group of the underlying verbs
+
+400
+00:31:52,980 --> 00:31:56,780
+qualifies a verb just as an adverb does. It's
+
+401
+00:31:56,780 --> 00:31:59,860
+therefore that the work of an adverb is understood
+
+402
+00:31:59,860 --> 00:32:04,330
+as an adverb phrase. Thank you. Now this is an
+
+403
+00:32:04,330 --> 00:32:08,390
+exercise. Do this exercise. You have two minutes
+
+404
+00:32:08,390 --> 00:32:11,630
+again. Read the sentence. Pick out the adverb
+
+405
+00:32:11,630 --> 00:32:16,510
+phrases in the following sentences. Go on. Two
+
+406
+00:32:16,510 --> 00:32:17,390
+minutes you have.
+
+407
+00:32:22,510 --> 00:32:26,970
+Two minutes. Two minutes. Do it. Do it. Yourself
+
+408
+00:32:26,970 --> 00:32:27,430
+first.
+
+409
+00:32:50,250 --> 00:32:54,550
+Okay. Yes, number one. I lived in the middle of a
+
+410
+00:32:54,550 --> 00:33:02,440
+grave. Thank you. They lived where? They lived
+
+411
+00:33:02,440 --> 00:33:06,620
+where? Look, this group of words, okay, describes
+
+412
+00:33:06,620 --> 00:33:10,040
+the where. Thank you. Yes, please, next one.
+
+413
+00:33:10,560 --> 00:33:12,780
+Nothing can live on the ground. On the ground
+
+414
+00:33:12,780 --> 00:33:19,300
+means adverse rain. Thank you very much. Thank you
+
+415
+00:33:19,300 --> 00:33:24,640
+very much. Next one. Coming into the garden brings
+
+416
+00:33:24,640 --> 00:33:30,780
+adverse weather. thank you number four yes please
+
+417
+00:33:30,780 --> 00:33:39,280
+thank you
+
+418
+00:33:39,280 --> 00:33:45,860
+and finally okay
+
+419
+00:33:45,860 --> 00:33:49,700
+it is an adverb phrase it describes the verb thank
+
+420
+00:33:49,700 --> 00:33:53,700
+you very much for today and see you on wednesday
+
+421
+00:33:53,700 --> 00:33:54,220
+inshallah
+
diff --git a/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/xazbodbx1wc_raw.json b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/xazbodbx1wc_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..b077108bf60f2372a8f2a41813bf837bb69bfd57
--- /dev/null
+++ b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/xazbodbx1wc_raw.json
@@ -0,0 +1 @@
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Now,", "tokens": [6281, 23819, 901, 64, 35518, 13, 2205, 2446, 281, 291, 439, 13, 1012, 366, 291, 30, 1012, 366, 291, 2633, 965, 934, 264, 3554, 5503, 293, 264, 4676, 27805, 30, 29945, 731, 30, 11551, 8781, 30, 1033, 13, 823, 11], "avg_logprob": -0.2646722444673864, "compression_ratio": 1.3114754098360655, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 21.62, "end": 22.3, "word": " Assalamualaikum.", "probability": 0.690185546875}, {"start": 23.16, "end": 23.84, "word": " Good", "probability": 0.85595703125}, {"start": 23.84, "end": 24.1, "word": " morning", "probability": 0.8857421875}, {"start": 24.1, "end": 24.28, "word": " to", "probability": 0.96630859375}, {"start": 24.28, "end": 24.42, "word": " you", "probability": 0.96044921875}, {"start": 24.42, "end": 24.76, "word": " all.", "probability": 0.94384765625}, {"start": 26.2, "end": 26.46, "word": " How", "probability": 0.90966796875}, {"start": 26.46, "end": 26.64, "word": " are", "probability": 0.953125}, {"start": 26.64, "end": 26.88, "word": " you?", "probability": 0.970703125}, {"start": 28.06, "end": 28.74, "word": " How", "probability": 0.496337890625}, {"start": 28.74, "end": 29.08, "word": " are", "probability": 0.94091796875}, {"start": 29.08, "end": 29.22, "word": " you", "probability": 0.96533203125}, {"start": 29.22, "end": 29.56, "word": " feeling", "probability": 0.90771484375}, {"start": 29.56, "end": 29.94, "word": " today", "probability": 0.82568359375}, {"start": 29.94, "end": 30.38, "word": " after", "probability": 0.56787109375}, {"start": 30.38, "end": 30.6, "word": " the", "probability": 0.89599609375}, {"start": 30.6, "end": 30.9, "word": " cold", "probability": 0.8916015625}, {"start": 30.9, "end": 31.22, "word": " weather", "probability": 0.9482421875}, {"start": 31.22, "end": 31.48, "word": " and", "probability": 0.92041015625}, {"start": 31.48, "end": 31.6, "word": " the", "probability": 0.7861328125}, {"start": 31.6, "end": 31.8, "word": " heavy", "probability": 0.8525390625}, {"start": 31.8, "end": 32.16, "word": " rains?", "probability": 0.64892578125}, {"start": 34.06, "end": 34.74, "word": " Feeling", "probability": 0.86962890625}, {"start": 34.74, "end": 35.08, "word": " well?", "probability": 0.9462890625}, {"start": 35.26, "end": 35.68, "word": " Freezing?", "probability": 0.95751953125}, {"start": 36.24, "end": 36.54, "word": " Okay.", "probability": 0.60009765625}, {"start": 40.82, "end": 40.82, "word": " Now,", "probability": 0.452392578125}], "temperature": 1.0}, {"id": 2, "seek": 6569, "start": 50.03, "end": 65.69, "text": " Morida is frozen. 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You should wear heavy clothes. Thank you. Good. Yeah. She should have worn a jacket. She should have worn a jacket. Now we need your sentence, but after some minutes, we will come back again to your sentence Khadija. Okay. Now tomorrow, the weather will be cold also tomorrow. 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What do you suggest? Yeah. I suggest we stay at home. It's enough staying at home. Okay, so good. She says I suggest we stay at home. Can you say that in another way? Yes. 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And also you can say, why don't we stay at home? Okay. We could stay at home, right? We could stay at home. Why don't we stay at home? 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Making a suggestion, right? You suggest something. So you say what? Why don't we and we could? Could in this situation is used for making a suggestion, right? I'm hungry. 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You should eat at home before you leave. Strong advice. Good, that's right. Strong advice. 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Or maybe you should have something at home. Which one do you like more? Maybe you should eat your breakfast. Or you should eat your breakfast. Which one do you like more? You should? Maybe. Why maybe not you should? 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Okay, thank you very much. Now, as we said, you should this expresses what a strong advice, but if you want to soften as a matter of respect, you want to respect or to let the other side accept your advice, you say maybe you should okay maybe you should. 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I'm having trouble in math class. I'm having trouble. This is a problem. This is a problem. Yes, go on please. You could talk to your teacher or you could ask Anne to help you with your math lessons or I could try to help you. Thank you. Now you could talk. You could ask. Okay. I could try. Now what does that express?", "tokens": [2053, 412, 341, 8174, 13, 286, 478, 1419, 5253, 294, 5221, 1508, 13, 286, 478, 1419, 5253, 13, 639, 307, 257, 1154, 13, 639, 307, 257, 1154, 13, 1079, 11, 352, 322, 1767, 13, 509, 727, 751, 281, 428, 5027, 420, 291, 727, 1029, 13706, 281, 854, 291, 365, 428, 5221, 8820, 420, 286, 727, 853, 281, 854, 291, 13, 1044, 291, 13, 823, 291, 727, 751, 13, 509, 727, 1029, 13, 1033, 13, 286, 727, 853, 13, 823, 437, 775, 300, 5109, 30], "avg_logprob": -0.1987132282818065, "compression_ratio": 1.805263157894737, "no_speech_prob": 0.0, "words": [{"start": 259.7, "end": 260.04, "word": " Look", "probability": 0.70654296875}, {"start": 260.04, "end": 260.2, "word": " at", "probability": 0.966796875}, {"start": 260.2, "end": 260.42, "word": " this", "probability": 0.93408203125}, {"start": 260.42, "end": 260.92, "word": " sentence.", "probability": 0.9287109375}, {"start": 261.14, "end": 261.28, "word": " I'm", "probability": 0.828369140625}, {"start": 261.28, 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Possibility. That's right. I'm suggesting something and it is possible. One possibility is to do this and another possibility is to do that and so on. Now again, sometimes might is used. You might talk to your teacher.", "tokens": [708, 775, 300, 5109, 30, 33112, 2841, 13, 663, 311, 558, 13, 286, 478, 18094, 746, 293, 309, 307, 1944, 13, 1485, 7959, 307, 281, 360, 341, 293, 1071, 7959, 307, 281, 360, 300, 293, 370, 322, 13, 823, 797, 11, 2171, 1062, 307, 1143, 13, 509, 1062, 751, 281, 428, 5027, 13], "avg_logprob": -0.20109954117624848, "compression_ratio": 1.5576923076923077, "no_speech_prob": 0.0, "words": [{"start": 287.46, "end": 287.7, "word": " What", "probability": 0.75244140625}, {"start": 287.7, "end": 287.9, "word": " does", "probability": 0.943359375}, {"start": 287.9, "end": 288.14, "word": " that", "probability": 0.9111328125}, {"start": 288.14, "end": 288.52, "word": " express?", "probability": 0.837890625}, {"start": 294.3, "end": 294.92, "word": " Possibility.", "probability": 0.53802490234375}, {"start": 295.18, "end": 295.48, "word": " That's", "probability": 0.8359375}, {"start": 295.48, "end": 295.76, "word": " right.", "probability": 0.8974609375}, {"start": 295.98, "end": 296.16, "word": " I'm", "probability": 0.925048828125}, {"start": 296.16, "end": 296.66, "word": " suggesting", "probability": 0.7451171875}, {"start": 296.66, "end": 297.2, "word": " something", "probability": 0.87109375}, {"start": 297.2, "end": 297.52, "word": " and", "probability": 0.82958984375}, {"start": 297.52, "end": 297.7, "word": " it", "probability": 0.9560546875}, {"start": 297.7, "end": 297.86, "word": " is", "probability": 0.78173828125}, {"start": 297.86, "end": 298.26, "word": " possible.", "probability": 0.96435546875}, {"start": 299.42, "end": 299.68, "word": " One", "probability": 0.473388671875}, {"start": 299.68, "end": 300.66, "word": " possibility", "probability": 0.9521484375}, {"start": 300.66, "end": 301.2, "word": " is", "probability": 0.93896484375}, {"start": 301.2, "end": 301.38, "word": " to", "probability": 0.94384765625}, {"start": 301.38, "end": 301.56, "word": " do", "probability": 0.9404296875}, {"start": 301.56, "end": 302.24, "word": " this", "probability": 0.6708984375}, {"start": 302.24, "end": 302.62, "word": " and", "probability": 0.460693359375}, {"start": 302.62, "end": 303.24, "word": " another", "probability": 0.89892578125}, {"start": 303.24, "end": 303.86, "word": " possibility", "probability": 0.96484375}, {"start": 303.86, "end": 304.24, "word": " is", "probability": 0.93798828125}, {"start": 304.24, "end": 304.38, "word": " to", "probability": 0.9638671875}, {"start": 304.38, "end": 304.54, "word": " do", "probability": 0.95263671875}, {"start": 304.54, "end": 304.84, "word": " that", "probability": 0.93701171875}, {"start": 304.84, "end": 305.08, "word": " and", "probability": 0.62939453125}, {"start": 305.08, "end": 305.24, "word": " so", "probability": 0.95361328125}, {"start": 305.24, "end": 305.48, "word": " on.", "probability": 0.94970703125}, {"start": 306.02, "end": 306.2, "word": " Now", "probability": 0.83056640625}, {"start": 306.2, "end": 306.94, "word": " again,", "probability": 0.6376953125}, {"start": 308.24, "end": 309.0, "word": " sometimes", "probability": 0.83203125}, {"start": 309.0, "end": 310.46, "word": " might", "probability": 0.84912109375}, {"start": 310.46, "end": 310.7, "word": " is", "probability": 0.95361328125}, {"start": 310.7, "end": 311.12, "word": " used.", "probability": 0.916015625}, {"start": 311.58, "end": 311.74, "word": " You", "probability": 0.93896484375}, {"start": 311.74, "end": 312.14, "word": " might", "probability": 0.91064453125}, {"start": 312.14, "end": 312.52, "word": " talk", "probability": 0.8896484375}, {"start": 312.52, "end": 312.68, "word": " to", "probability": 0.96728515625}, {"start": 312.68, "end": 312.88, "word": " your", "probability": 0.890625}, {"start": 312.88, "end": 313.3, "word": " teacher.", "probability": 0.958984375}], "temperature": 1.0}, {"id": 13, "seek": 33869, "start": 314.55, "end": 338.69, "text": " You might go now. This is another way of what? Of making suggestion. But me is not used in this situation. Might, yeah, you can use could and might is also used. Look, I failed my math class. I failed my math class. 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And Khadija told her, you should have warm your jacket or your coat. What do you think of this advice? Now she's in the university. Can she have her coat? No, it is impossible. Okay. It is not possible for her to have the coat. 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No. It came too late. It came what? Too late. This type of advice is called what? Hindsight advice. Okay? Now things are over. No caught in the university. She's, you know, she's feeling very cold. 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So, this is called what? Hindsight advice. You didn't do well in the exam. You should have studied carefully, okay? Now, it is too late. So, this type of advice, you should have talked. 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You made a mistake. Okay. It was your mistake because you did not talk to your teacher. Now Du'a did not bring her gloves. You know, her fingers are very cold. What do you say to Du'a? 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That's right. Thank you very much. She should have brought. Okay. Nada is hungry. She didn't have breakfast at home. Yeah. She should have eaten her breakfast. Very good. She should have eaten her breakfast. Okay. Yeah. What do you want? Okay. Look at the situation. Okay. 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I failed my math class. This is another problem, yeah? You could have talked to your teacher or you could have asked Anna to help you with your math or I could have tried to help you. It means you had the chance to do this or that. It was possible for this or that to happen. You missed some good opportunities. Thank you very much. Now, you could have talked. It was a good chance. 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Thank you. Now, what do you think he should do? Should, what does it express? Advice. Yes, thank you. He should see. 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Expresses? A strong advice. Good. He could call. He could call. What does it express? Yeah. Again. Let's complete. Let's complete. Look at this sentence. He could stay. He could call. Expresses what? Possibility. Okay. He could call. He could stay. Expresses? Possibility and possibility. Yes. 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Thank you very much. Now listen. I took a taxi to the airport. Where are you now?", "tokens": [509, 727, 362, 2726, 264, 10155, 1255, 420, 1310, 257, 2533, 727, 362, 2726, 291, 13, 1044, 291, 588, 709, 13, 823, 2140, 13, 286, 1890, 257, 18984, 281, 264, 10155, 13, 2305, 366, 291, 586, 30], "avg_logprob": -0.1772203888548048, "compression_ratio": 1.3448275862068966, "no_speech_prob": 0.0, "words": [{"start": 720.75, "end": 721.35, "word": " You", "probability": 0.72802734375}, {"start": 721.35, "end": 721.95, "word": " could", "probability": 0.73828125}, {"start": 721.95, "end": 722.29, "word": " have", "probability": 0.904296875}, {"start": 722.29, "end": 722.69, "word": " taken", "probability": 0.7919921875}, {"start": 722.69, "end": 723.01, "word": " the", "probability": 0.91259765625}, {"start": 723.01, "end": 723.35, "word": " airport", "probability": 0.9306640625}, {"start": 723.35, "end": 723.83, "word": " bus", "probability": 0.9140625}, {"start": 723.83, "end": 724.49, "word": " or", "probability": 0.52880859375}, {"start": 724.49, "end": 724.85, "word": " maybe", "probability": 0.8857421875}, {"start": 724.85, "end": 725.53, "word": " a", "probability": 0.57421875}, {"start": 725.53, "end": 725.81, "word": " net", "probability": 0.3544921875}, {"start": 725.81, "end": 726.07, "word": " could", "probability": 0.830078125}, {"start": 726.07, "end": 726.45, "word": " have", "probability": 0.9423828125}, {"start": 726.45, "end": 726.97, "word": " taken", "probability": 0.83837890625}, {"start": 726.97, "end": 727.27, "word": " you.", "probability": 0.94580078125}, {"start": 727.51, "end": 727.75, "word": " Thank", "probability": 0.84033203125}, {"start": 727.75, "end": 727.89, "word": " you", "probability": 0.96044921875}, {"start": 727.89, "end": 728.07, "word": " very", "probability": 0.83984375}, {"start": 728.07, "end": 728.35, "word": " much.", "probability": 0.91796875}, {"start": 728.43, "end": 728.57, "word": " Now", "probability": 0.9453125}, {"start": 728.57, "end": 728.93, "word": " listen.", "probability": 0.724609375}, {"start": 729.89, "end": 730.11, "word": " I", "probability": 0.98388671875}, {"start": 730.11, "end": 730.53, "word": " took", "probability": 0.92919921875}, {"start": 730.53, "end": 730.91, "word": " a", "probability": 0.994140625}, {"start": 730.91, "end": 731.27, "word": " taxi", "probability": 0.92822265625}, {"start": 731.27, "end": 731.53, "word": " to", "probability": 0.9716796875}, {"start": 731.53, "end": 731.69, "word": " the", "probability": 0.92578125}, {"start": 731.69, "end": 732.19, "word": " airport.", "probability": 0.93896484375}, {"start": 733.17, "end": 733.45, "word": " Where", "probability": 0.84814453125}, {"start": 733.45, "end": 733.63, "word": " are", "probability": 0.94677734375}, {"start": 733.63, "end": 733.77, "word": " you", "probability": 0.96728515625}, {"start": 733.77, "end": 734.07, "word": " now?", "probability": 0.947265625}], "temperature": 1.0}, {"id": 30, "seek": 76425, "start": 734.85, "end": 764.25, "text": " In the airport? Okay. So in the previous situation, you were still at home. Now you are in the airport. And it cost me a big amount. I paid too much to the taxi. Now, you should have taken the airport bus. What does that express? Yes, Min? Hindsight advice. Very good. Or you could have taken the airport bus. This expresses what, Nadakh? Hindsight possibility. That's right. Thank you very much. Good.", "tokens": [682, 264, 10155, 30, 1033, 13, 407, 294, 264, 3894, 2590, 11, 291, 645, 920, 412, 1280, 13, 823, 291, 366, 294, 264, 10155, 13, 400, 309, 2063, 385, 257, 955, 2372, 13, 286, 4835, 886, 709, 281, 264, 18984, 13, 823, 11, 291, 820, 362, 2726, 264, 10155, 1255, 13, 708, 775, 300, 5109, 30, 1079, 11, 2829, 30, 15307, 28654, 5192, 13, 4372, 665, 13, 1610, 291, 727, 362, 2726, 264, 10155, 1255, 13, 639, 39204, 437, 11, 40992, 21021, 30, 15307, 28654, 7959, 13, 663, 311, 558, 13, 1044, 291, 588, 709, 13, 2205, 13], "avg_logprob": -0.1852903968155986, "compression_ratio": 1.7076271186440677, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 734.85, "end": 735.11, "word": " In", "probability": 0.7958984375}, {"start": 735.11, "end": 735.25, "word": " the", "probability": 0.92626953125}, {"start": 735.25, "end": 735.57, "word": " airport?", "probability": 0.91943359375}, {"start": 736.21, "end": 736.73, "word": " Okay.", "probability": 0.55615234375}, {"start": 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One of the most important topics in grammar. Since you started studying grammar, you should know what is a phrase, what is the type, what are the types of phrases, what is a clause, and what are the types of clauses. So please pay attention and let's start.", "tokens": [961, 311, 751, 466, 20312, 293, 49072, 13, 1485, 295, 264, 881, 1021, 8378, 294, 22317, 13, 4162, 291, 1409, 7601, 22317, 11, 291, 820, 458, 437, 307, 257, 9535, 11, 437, 307, 264, 2010, 11, 437, 366, 264, 3467, 295, 20312, 11, 437, 307, 257, 25925, 11, 293, 437, 366, 264, 3467, 295, 49072, 13, 407, 1767, 1689, 3202, 293, 718, 311, 722, 13], "avg_logprob": -0.150923298841173, "compression_ratio": 1.7514792899408285, "no_speech_prob": 0.0, "words": [{"start": 767.78, "end": 768.54, "word": " Let's", "probability": 0.8056640625}, {"start": 768.54, "end": 769.3, "word": " talk", "probability": 0.841796875}, {"start": 769.3, "end": 769.72, "word": " about", "probability": 0.92041015625}, {"start": 769.72, "end": 770.24, "word": " phrases", "probability": 0.703125}, {"start": 770.24, "end": 770.78, "word": " and", "probability": 0.94580078125}, {"start": 770.78, "end": 771.2, "word": " clauses.", "probability": 0.95849609375}, {"start": 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weather, they are what? They are groups of words, right? They are groups of words. When I say, for example, that young girl,", "tokens": [823, 11, 562, 286, 584, 11, 412, 1395, 11, 294, 264, 4838, 11, 412, 1280, 11, 294, 264, 588, 3554, 5503, 11, 436, 366, 437, 30, 814, 366, 3935, 295, 2283, 11, 558, 30, 814, 366, 3935, 295, 2283, 13, 1133, 286, 584, 11, 337, 1365, 11, 300, 2037, 2013, 11], "avg_logprob": -0.15211839200212404, "compression_ratio": 1.515625, "no_speech_prob": 0.0, "words": [{"start": 796.35, "end": 796.73, "word": " Now,", "probability": 0.90234375}, {"start": 797.33, "end": 797.51, "word": " when", "probability": 0.93017578125}, {"start": 797.51, "end": 797.73, "word": " I", "probability": 0.99267578125}, {"start": 797.73, "end": 798.07, "word": " say,", "probability": 0.92431640625}, {"start": 798.49, "end": 799.47, "word": " at", "probability": 0.374267578125}, {"start": 799.47, "end": 799.93, "word": " school,", "probability": 0.94677734375}, {"start": 801.59, "end": 801.99, "word": " in", "probability": 0.86669921875}, {"start": 801.99, "end": 802.19, "word": " the", "probability": 0.91796875}, {"start": 802.19, "end": 802.63, "word": " street,", "probability": 0.91650390625}, {"start": 803.97, "end": 804.45, "word": " at", "probability": 0.96923828125}, {"start": 804.45, "end": 804.93, "word": " home,", "probability": 0.89990234375}, {"start": 807.03, "end": 807.17, "word": " in", "probability": 0.4892578125}, {"start": 807.17, "end": 807.27, "word": " the", "probability": 0.66015625}, {"start": 807.27, "end": 807.65, "word": " very", "probability": 0.828125}, {"start": 807.65, "end": 808.21, "word": " cold", "probability": 0.88427734375}, {"start": 808.21, "end": 808.63, "word": " weather,", "probability": 0.95703125}, {"start": 811.07, "end": 811.35, "word": " they", "probability": 0.81005859375}, {"start": 811.35, "end": 811.57, "word": " are", "probability": 0.94287109375}, {"start": 811.57, "end": 811.89, "word": " what?", "probability": 0.86572265625}, {"start": 813.17, "end": 813.97, "word": " They", "probability": 0.77978515625}, {"start": 813.97, "end": 814.35, "word": " are", "probability": 0.9326171875}, {"start": 814.35, "end": 815.63, "word": " groups", "probability": 0.74365234375}, {"start": 815.63, "end": 815.93, "word": " of", "probability": 0.97119140625}, {"start": 815.93, "end": 816.33, "word": " words,", "probability": 0.89501953125}, {"start": 816.61, "end": 817.17, "word": " right?", "probability": 0.904296875}, {"start": 817.45, "end": 817.65, "word": " They", "probability": 0.71875}, {"start": 817.65, "end": 817.87, "word": " are", "probability": 0.939453125}, {"start": 817.87, "end": 818.25, "word": " groups", "probability": 0.9248046875}, {"start": 818.25, "end": 818.47, "word": " of", "probability": 0.96875}, {"start": 818.47, "end": 818.87, "word": " words.", "probability": 0.8662109375}, {"start": 819.53, "end": 819.85, "word": " When", "probability": 0.833984375}, {"start": 819.85, "end": 820.07, "word": " I", "probability": 0.99560546875}, {"start": 820.07, "end": 820.29, "word": " say,", "probability": 0.94677734375}, {"start": 820.41, "end": 820.55, "word": " for", "probability": 0.94384765625}, {"start": 820.55, "end": 821.11, "word": " example,", "probability": 0.9736328125}, {"start": 821.95, "end": 822.43, "word": " that", "probability": 0.54833984375}, {"start": 822.43, "end": 823.11, "word": " young", "probability": 0.9130859375}, {"start": 823.11, "end": 823.85, "word": " girl,", "probability": 0.880859375}], "temperature": 1.0}, {"id": 33, "seek": 83575, "start": 825.47, "end": 835.75, "text": " This is a group of words. Does it have a verb? No. Does it have a subject? No. Does it have a meaning? No. This is called what?", "tokens": [639, 307, 257, 1594, 295, 2283, 13, 4402, 309, 362, 257, 9595, 30, 883, 13, 4402, 309, 362, 257, 3983, 30, 883, 13, 4402, 309, 362, 257, 3620, 30, 883, 13, 639, 307, 1219, 437, 30], "avg_logprob": -0.13682432432432431, "compression_ratio": 1.4545454545454546, "no_speech_prob": 0.0, "words": [{"start": 825.47, "end": 826.01, "word": " This", "probability": 0.445068359375}, {"start": 826.01, "end": 826.21, "word": " is", "probability": 0.9306640625}, {"start": 826.21, "end": 826.35, "word": " a", "probability": 0.96337890625}, {"start": 826.35, "end": 826.55, "word": " group", "probability": 0.9638671875}, {"start": 826.55, "end": 826.79, "word": " of", "probability": 0.97509765625}, {"start": 826.79, "end": 827.17, "word": " words.", "probability": 0.54443359375}, {"start": 827.79, "end": 828.19, "word": " Does", "probability": 0.9169921875}, {"start": 828.19, "end": 828.35, "word": " it", "probability": 0.9462890625}, {"start": 828.35, "end": 828.57, "word": " have", "probability": 0.9462890625}, {"start": 828.57, "end": 828.69, "word": " a", "probability": 0.98876953125}, {"start": 828.69, "end": 828.97, "word": " verb?", "probability": 0.888671875}, {"start": 829.53, "end": 829.73, "word": " No.", "probability": 0.395751953125}, {"start": 830.19, "end": 830.51, "word": " Does", "probability": 0.92626953125}, {"start": 830.51, "end": 830.67, "word": " it", "probability": 0.953125}, {"start": 830.67, "end": 830.89, "word": " have", "probability": 0.94775390625}, {"start": 830.89, "end": 831.01, "word": " a", "probability": 0.98876953125}, {"start": 831.01, "end": 831.35, "word": " subject?", "probability": 0.9404296875}, {"start": 831.75, "end": 832.05, "word": " No.", "probability": 0.85888671875}, {"start": 832.37, "end": 832.59, "word": " Does", "probability": 0.943359375}, {"start": 832.59, "end": 832.77, "word": " it", "probability": 0.95361328125}, {"start": 832.77, "end": 833.01, "word": " have", "probability": 0.9482421875}, {"start": 833.01, "end": 833.15, "word": " a", "probability": 0.98681640625}, {"start": 833.15, "end": 833.41, "word": " meaning?", "probability": 0.89453125}, {"start": 833.95, "end": 834.23, "word": " No.", "probability": 0.96435546875}, {"start": 834.35, "end": 834.91, "word": " This", "probability": 0.50341796875}, {"start": 834.91, "end": 835.07, "word": " is", "probability": 0.92236328125}, {"start": 835.07, "end": 835.43, "word": " called", "probability": 0.89453125}, {"start": 835.43, "end": 835.75, "word": " what?", "probability": 0.92529296875}], "temperature": 1.0}, {"id": 34, "seek": 86357, "start": 836.59, "end": 863.57, "text": " A phrase. A phrase. So what is the phrase? A group of words which makes sense. When I say the tall girl, does it make sense? It does. But not complete sense. What about that tall girl? What about it? Is she tired? Is she my sister? Is she your sister? Does it tell you anything about that? It doesn't make sense. Okay? It is called what? Phrase.", "tokens": [316, 9535, 13, 316, 9535, 13, 407, 437, 307, 264, 9535, 30, 316, 1594, 295, 2283, 597, 1669, 2020, 13, 1133, 286, 584, 264, 6764, 2013, 11, 775, 309, 652, 2020, 30, 467, 775, 13, 583, 406, 3566, 2020, 13, 708, 466, 300, 6764, 2013, 30, 708, 466, 309, 30, 1119, 750, 5868, 30, 1119, 750, 452, 4892, 30, 1119, 750, 428, 4892, 30, 4402, 309, 980, 291, 1340, 466, 300, 30, 467, 1177, 380, 652, 2020, 13, 1033, 30, 467, 307, 1219, 437, 30, 430, 1703, 651, 13], "avg_logprob": -0.1445312468541993, "compression_ratio": 1.8115183246073299, "no_speech_prob": 0.0, "words": [{"start": 836.59, "end": 836.87, "word": " A", "probability": 0.8896484375}, {"start": 836.87, "end": 837.25, "word": " phrase.", "probability": 0.8359375}, {"start": 838.03, "end": 838.27, "word": " A", "probability": 0.61376953125}, {"start": 838.27, "end": 838.59, "word": " phrase.", "probability": 0.8515625}, {"start": 838.93, "end": 839.13, "word": " So", "probability": 0.951171875}, {"start": 839.13, 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"probability": 0.498779296875}, {"start": 854.39, "end": 854.81, "word": " Is", "probability": 0.9619140625}, {"start": 854.81, "end": 854.95, "word": " she", "probability": 0.91064453125}, {"start": 854.95, "end": 855.21, "word": " my", "probability": 0.97021484375}, {"start": 855.21, "end": 855.63, "word": " sister?", "probability": 0.82666015625}, {"start": 855.99, "end": 856.25, "word": " Is", "probability": 0.95947265625}, {"start": 856.25, "end": 856.45, "word": " she", "probability": 0.90869140625}, {"start": 856.45, "end": 856.67, "word": " your", "probability": 0.900390625}, {"start": 856.67, "end": 857.05, "word": " sister?", "probability": 0.82275390625}, {"start": 857.69, "end": 858.07, "word": " Does", "probability": 0.9443359375}, {"start": 858.07, "end": 858.23, "word": " it", "probability": 0.947265625}, {"start": 858.23, "end": 858.41, "word": " tell", "probability": 0.8671875}, {"start": 858.41, "end": 858.53, "word": " you", "probability": 0.9638671875}, {"start": 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"word": " Phrase.", "probability": 0.92041015625}], "temperature": 1.0}, {"id": 35, "seek": 88189, "start": 865.75, "end": 881.89, "text": " it is a group of related words without a subject and a finite verb a group of related words without a subject and a finite verb when i say for example yesterday's cold weather", "tokens": [309, 307, 257, 1594, 295, 4077, 2283, 1553, 257, 3983, 293, 257, 19362, 9595, 257, 1594, 295, 4077, 2283, 1553, 257, 3983, 293, 257, 19362, 9595, 562, 741, 584, 337, 1365, 5186, 311, 3554, 5503], "avg_logprob": -0.13812934358914694, "compression_ratio": 1.7777777777777777, "no_speech_prob": 0.0, "words": [{"start": 865.75, "end": 866.01, "word": " it", "probability": 0.1781005859375}, {"start": 866.01, "end": 866.19, "word": " is", "probability": 0.9287109375}, {"start": 866.19, "end": 866.33, "word": " a", "probability": 0.98291015625}, {"start": 866.33, "end": 866.57, "word": " group", "probability": 0.96533203125}, {"start": 866.57, "end": 866.81, "word": " 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A group of words. Okay? Does it make sense? It makes sense. But not complete sense. Does it have a subject or a verb? No. What is a finite verb? Where is the verb? When I say yesterday's cold weather. Does it have a verb? No verb. Okay? 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Before we start, since a finite verb is mentioned, what is a finite verb? A finite verb must have a tense and agree with its subject in number and person Now, at the beginning of this course, we studied tenses, right? 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with the subject what does it mean agree with the subject who can explain that yeah plural like for example I go he goes okay I go he goes now this is called a finite verb look", "tokens": [575, 307, 516, 575, 2780, 486, 352, 486, 312, 516, 486, 362, 2780, 1392, 436, 439, 362, 256, 9085, 558, 613, 30051, 597, 362, 256, 9085, 293, 3986, 365, 264, 3983, 437, 775, 309, 914, 3986, 365, 264, 3983, 567, 393, 2903, 300, 1338, 25377, 411, 337, 1365, 286, 352, 415, 1709, 1392, 286, 352, 415, 1709, 586, 341, 307, 1219, 257, 19362, 9595, 574], "avg_logprob": -0.2009943217942209, "compression_ratio": 1.8224852071005917, "no_speech_prob": 0.0, "words": [{"start": 936.38, "end": 936.78, "word": " has", "probability": 0.143798828125}, {"start": 936.78, "end": 937.22, "word": " is", "probability": 0.32861328125}, {"start": 937.22, "end": 937.68, "word": " going", "probability": 0.95263671875}, {"start": 937.68, "end": 938.52, "word": " has", "probability": 0.72216796875}, {"start": 938.52, "end": 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You know, we are not going to talk about finite verbs because you know them. All the verbs, all the tenses that we studied at the beginning of this course are called what?", "tokens": [682, 3669, 11, 456, 366, 1451, 2107, 12, 5194, 642, 30051, 13, 509, 458, 11, 321, 366, 406, 516, 281, 751, 466, 19362, 30051, 570, 291, 458, 552, 13, 1057, 264, 30051, 11, 439, 264, 18760, 82, 300, 321, 9454, 412, 264, 2863, 295, 341, 1164, 366, 1219, 437, 30], "avg_logprob": -0.17064951506315493, "compression_ratio": 1.4761904761904763, "no_speech_prob": 0.0, "words": [{"start": 965.64, "end": 965.9, "word": " In", "probability": 0.8701171875}, {"start": 965.9, "end": 966.3, "word": " English,", "probability": 0.9765625}, {"start": 966.54, "end": 966.68, "word": " there", "probability": 0.8896484375}, {"start": 966.68, "end": 966.94, "word": " are", "probability": 0.94384765625}, {"start": 966.94, "end": 967.86, "word": " four", "probability": 0.82861328125}, {"start": 967.86, "end": 968.36, "word": " non", "probability": 0.94970703125}, {"start": 968.36, "end": 969.0, "word": "-finite", "probability": 0.9353841145833334}, {"start": 969.0, "end": 969.4, "word": " verbs.", "probability": 0.9326171875}, {"start": 969.68, "end": 969.82, "word": " You", "probability": 0.5693359375}, {"start": 969.82, "end": 970.0, "word": " know,", "probability": 0.8876953125}, {"start": 970.2, "end": 970.3, "word": " we", "probability": 0.94482421875}, {"start": 970.3, "end": 971.1, "word": " are", "probability": 0.73046875}, {"start": 971.1, "end": 971.3, "word": " not", "probability": 0.94287109375}, {"start": 971.3, "end": 971.7, "word": " going", "probability": 0.94580078125}, {"start": 971.7, "end": 971.88, "word": " to", "probability": 0.970703125}, {"start": 971.88, "end": 972.14, "word": " talk", "probability": 0.88671875}, {"start": 972.14, "end": 972.5, "word": " about", "probability": 0.90966796875}, {"start": 972.5, "end": 973.06, "word": " finite", "probability": 0.97705078125}, {"start": 973.06, "end": 973.48, "word": " verbs", "probability": 0.92431640625}, {"start": 973.48, "end": 974.38, "word": " because", "probability": 0.607421875}, {"start": 974.38, "end": 974.6, "word": " you", "probability": 0.9521484375}, {"start": 974.6, "end": 974.78, "word": " know", "probability": 0.83544921875}, {"start": 974.78, "end": 975.04, "word": " them.", "probability": 0.88671875}, {"start": 976.52, "end": 977.02, "word": " All", "probability": 0.25390625}, {"start": 977.02, "end": 978.26, "word": " the", "probability": 0.89892578125}, {"start": 978.26, "end": 978.6, "word": " verbs,", "probability": 0.80712890625}, {"start": 978.8, "end": 979.02, "word": " all", "probability": 0.9482421875}, {"start": 979.02, "end": 979.22, "word": " the", "probability": 0.92919921875}, {"start": 979.22, "end": 979.74, "word": " tenses", "probability": 0.675048828125}, {"start": 979.74, "end": 979.98, "word": " that", "probability": 0.89111328125}, {"start": 979.98, "end": 980.18, "word": " we", "probability": 0.95263671875}, {"start": 980.18, "end": 980.72, "word": " studied", "probability": 0.91552734375}, {"start": 980.72, "end": 981.34, "word": " at", "probability": 0.92333984375}, {"start": 981.34, "end": 981.5, "word": " the", "probability": 0.9208984375}, {"start": 981.5, "end": 981.82, "word": " beginning", "probability": 0.91015625}, {"start": 981.82, "end": 982.12, "word": " of", "probability": 0.96875}, {"start": 982.12, "end": 982.34, "word": " this", "probability": 0.93994140625}, {"start": 982.34, "end": 982.68, "word": " course", "probability": 0.9599609375}, {"start": 982.68, "end": 982.98, "word": " are", "probability": 0.8984375}, {"start": 982.98, "end": 983.34, "word": " called", "probability": 0.89892578125}, {"start": 983.34, "end": 983.66, "word": " what?", "probability": 0.90283203125}], "temperature": 1.0}, {"id": 40, "seek": 101278, "start": 984.6, "end": 1012.78, "text": " Finite verbs. The present symbol, the past symbol, the past continuous, the present continuous, and, and, and, and. You know the stories of the tenses, right? Or any verb that has a tense agrees with the subject. This is called a finite verb. We want to recognize the non-finite verbs. What are the non-finite verbs? In English, you know, there are four non-finite verbs. What are they? The infinitive.", "tokens": [3773, 642, 30051, 13, 440, 1974, 5986, 11, 264, 1791, 5986, 11, 264, 1791, 10957, 11, 264, 1974, 10957, 11, 293, 11, 293, 11, 293, 11, 293, 13, 509, 458, 264, 3676, 295, 264, 18760, 82, 11, 558, 30, 1610, 604, 9595, 300, 575, 257, 18760, 26383, 365, 264, 3983, 13, 639, 307, 1219, 257, 19362, 9595, 13, 492, 528, 281, 5521, 264, 2107, 12, 5194, 642, 30051, 13, 708, 366, 264, 2107, 12, 5194, 642, 30051, 30, 682, 3669, 11, 291, 458, 11, 456, 366, 1451, 2107, 12, 5194, 642, 30051, 13, 708, 366, 436, 30, 440, 7193, 2187, 13], "avg_logprob": -0.1639093072975383, "compression_ratio": 1.9099526066350712, "no_speech_prob": 0.0, "words": [{"start": 984.6, "end": 985.12, "word": " Finite", "probability": 0.6793212890625}, {"start": 985.12, "end": 985.52, "word": " verbs.", "probability": 0.802734375}, {"start": 986.04, "end": 986.08, "word": " The", "probability": 0.60400390625}, {"start": 986.08, "end": 986.62, "word": " present", "probability": 0.90869140625}, 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They are called what? Non-finite verbs. They are non-finite verbs. For example, to eat. Does it have a tense? No. This is a non-finite verb. To be eating. Continuous infinitive. This is a non-finite verb. To have eaten. This is another non-finite verb.", "tokens": [440, 5713, 997, 11, 264, 1974, 3421, 306, 11, 293, 264, 1791, 3421, 306, 13, 814, 366, 1219, 437, 30, 8774, 12, 5194, 642, 30051, 13, 814, 366, 2107, 12, 5194, 642, 30051, 13, 1171, 1365, 11, 281, 1862, 13, 4402, 309, 362, 257, 18760, 30, 883, 13, 639, 307, 257, 2107, 12, 5194, 642, 9595, 13, 1407, 312, 3936, 13, 14674, 12549, 7193, 2187, 13, 639, 307, 257, 2107, 12, 5194, 642, 9595, 13, 1407, 362, 12158, 13, 639, 307, 1071, 2107, 12, 5194, 642, 9595, 13], "avg_logprob": -0.11832865302482348, "compression_ratio": 1.9382716049382716, "no_speech_prob": 0.0, "words": [{"start": 1013.46, "end": 1013.78, "word": " The", "probability": 0.6318359375}, {"start": 1013.78, "end": 1014.28, "word": " gerund,", "probability": 0.9375}, {"start": 1014.54, "end": 1014.66, "word": " the", "probability": 0.66064453125}, {"start": 1014.66, "end": 1015.02, "word": " present", "probability": 0.9599609375}, {"start": 1015.02, "end": 1015.82, "word": " 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They are gerunds. This is simple gerund and this is perfect gerund. They are again non-finite verbs. And the present participle, eating, playing. Look, is eating, this is a finite verb. Are eating, were eating, you are eating, I'm eating. 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43, "seek": 108925, "start": 1069.57, "end": 1089.25, "text": " Eating alone. A part of the present progressive. It is a non-finite. And eaten, go, went, gone. See, saw, seen. Is it a verb? Does it have a tense? No. Have seen.", "tokens": [29234, 3312, 13, 316, 644, 295, 264, 1974, 16131, 13, 467, 307, 257, 2107, 12, 5194, 642, 13, 400, 12158, 11, 352, 11, 1437, 11, 2780, 13, 3008, 11, 1866, 11, 1612, 13, 1119, 309, 257, 9595, 30, 4402, 309, 362, 257, 18760, 30, 883, 13, 3560, 1612, 13], "avg_logprob": -0.18953125089406966, "compression_ratio": 1.314516129032258, "no_speech_prob": 0.0, "words": [{"start": 1069.57, "end": 1070.07, "word": " Eating", "probability": 0.82861328125}, {"start": 1070.07, "end": 1070.59, "word": " alone.", "probability": 0.85205078125}, {"start": 1071.45, "end": 1071.65, "word": " A", "probability": 0.4951171875}, {"start": 1071.65, "end": 1072.05, "word": " part", "probability": 0.90673828125}, {"start": 1072.05, "end": 1072.21, "word": " of", "probability": 0.96630859375}, {"start": 1072.21, "end": 1072.37, "word": " the", "probability": 0.80322265625}, {"start": 1072.37, "end": 1073.29, "word": " present", "probability": 0.8896484375}, {"start": 1073.29, "end": 1073.97, "word": " progressive.", "probability": 0.8125}, {"start": 1074.83, "end": 1075.13, "word": " It", "probability": 0.91259765625}, {"start": 1075.13, "end": 1075.33, "word": " is", "probability": 0.92041015625}, {"start": 1075.33, "end": 1075.51, "word": " a", "probability": 0.74267578125}, {"start": 1075.51, "end": 1075.71, "word": " non", "probability": 0.9736328125}, {"start": 1075.71, "end": 1076.33, "word": "-finite.", "probability": 0.87109375}, {"start": 1077.11, "end": 1077.49, "word": " And", "probability": 0.8056640625}, {"start": 1077.49, "end": 1078.47, "word": " eaten,", "probability": 0.66796875}, {"start": 1078.73, "end": 1079.31, "word": " go,", "probability": 0.87353515625}, {"start": 1079.47, "end": 1079.75, "word": " went,", "probability": 0.890625}, {"start": 1079.85, "end": 1080.13, "word": " gone.", "probability": 0.9228515625}, {"start": 1081.13, "end": 1081.31, "word": " See,", "probability": 0.463134765625}, {"start": 1081.55, "end": 1081.71, "word": " saw,", "probability": 0.89990234375}, {"start": 1081.87, "end": 1082.19, "word": " seen.", "probability": 0.962890625}, {"start": 1083.03, "end": 1083.51, "word": " Is", "probability": 0.53857421875}, {"start": 1083.51, "end": 1084.41, "word": " it", "probability": 0.9423828125}, {"start": 1084.41, "end": 1084.59, "word": " a", "probability": 0.99169921875}, {"start": 1084.59, "end": 1084.87, "word": " verb?", "probability": 0.9033203125}, {"start": 1085.63, "end": 1086.27, "word": " Does", "probability": 0.6474609375}, {"start": 1086.27, "end": 1086.43, "word": " it", "probability": 0.95361328125}, {"start": 1086.43, "end": 1086.67, "word": " have", "probability": 0.94775390625}, {"start": 1086.67, "end": 1086.85, "word": " a", "probability": 0.98388671875}, {"start": 1086.85, "end": 1087.15, "word": " tense?", "probability": 0.8642578125}, {"start": 1087.43, "end": 1087.81, "word": " No.", "probability": 0.8359375}, {"start": 1088.39, "end": 1088.81, "word": " Have", "probability": 0.89404296875}, {"start": 1088.81, "end": 1089.25, "word": " seen.", "probability": 0.892578125}], "temperature": 1.0}, {"id": 44, "seek": 110399, "start": 1090.11, "end": 1103.99, "text": " Has a tense, right? Had seen has a tense, but seen alone doesn't have a tense. So this is called an infinite verb. Is that clear? Any question?", "tokens": [8646, 257, 18760, 11, 558, 30, 12298, 1612, 575, 257, 18760, 11, 457, 1612, 3312, 1177, 380, 362, 257, 18760, 13, 407, 341, 307, 1219, 364, 13785, 9595, 13, 1119, 300, 1850, 30, 2639, 1168, 30], "avg_logprob": -0.21959459781646729, "compression_ratio": 1.2857142857142858, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1090.11, "end": 1090.75, "word": " Has", "probability": 0.289306640625}, {"start": 1090.75, "end": 1091.01, "word": " a", "probability": 0.95068359375}, {"start": 1091.01, "end": 1091.21, "word": " tense,", "probability": 0.90283203125}, {"start": 1091.39, "end": 1091.65, "word": " right?", "probability": 0.89404296875}, {"start": 1092.41, "end": 1092.75, "word": " Had", "probability": 0.6015625}, {"start": 1092.75, "end": 1093.09, "word": " seen", "probability": 0.9228515625}, {"start": 1093.09, "end": 1093.37, "word": " has", "probability": 0.83642578125}, {"start": 1093.37, "end": 1093.57, "word": " a", "probability": 0.9794921875}, {"start": 1093.57, "end": 1093.85, "word": " tense,", "probability": 0.9033203125}, {"start": 1094.01, "end": 1094.17, "word": " but", "probability": 0.91796875}, {"start": 1094.17, "end": 1094.49, "word": " seen", "probability": 0.60595703125}, {"start": 1094.49, "end": 1094.91, "word": " alone", "probability": 0.9482421875}, {"start": 1094.91, "end": 1096.13, "word": " doesn't", "probability": 0.9150390625}, {"start": 1096.13, "end": 1096.43, "word": " have", "probability": 0.953125}, {"start": 1096.43, "end": 1096.61, "word": " a", "probability": 0.97314453125}, {"start": 1096.61, "end": 1096.89, "word": " tense.", "probability": 0.89990234375}, {"start": 1097.59, "end": 1097.91, "word": " So", "probability": 0.91943359375}, {"start": 1097.91, "end": 1098.23, "word": " this", "probability": 0.72998046875}, {"start": 1098.23, "end": 1098.39, "word": " is", "probability": 0.9423828125}, {"start": 1098.39, "end": 1098.89, "word": " called", "probability": 0.8857421875}, {"start": 1098.89, "end": 1099.21, "word": " an", "probability": 0.80810546875}, {"start": 1099.21, "end": 1099.91, "word": " infinite", "probability": 0.455810546875}, {"start": 1099.91, "end": 1100.61, "word": " verb.", "probability": 0.88671875}, {"start": 1101.27, "end": 1101.43, "word": " Is", "probability": 0.92236328125}, {"start": 1101.43, "end": 1101.67, "word": " that", "probability": 0.9375}, {"start": 1101.67, "end": 1102.07, "word": " clear?", "probability": 0.89111328125}, {"start": 1102.91, "end": 1103.55, "word": " Any", "probability": 0.6494140625}, {"start": 1103.55, "end": 1103.99, "word": " question?", "probability": 0.5244140625}], "temperature": 1.0}, {"id": 45, "seek": 113108, "start": 1105.41, "end": 1131.09, "text": " So they are all called what? Non-finite verbs. And what is a finite verb? Can you give me an example of a finite verb? Who can give me an example? Yes, please. Give me an example. When? Good, thank you. I went to school. For example. Okay, I eat my breakfast at home. 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This is called what? A phrase. Okay, number two. On a wall. What about this word? What would you say about these words? On a wall. It's a phrase. 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And since no there, no subject. Okay, thank you. Yes, number three. Yes, go on. Yes, yeah. Now, what is this? A phrase. Does it have a there? 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Okay, it is a phrase because? Okay, it doesn't have a verb. Thank you. Next one. Artist with red hair. With red hair. This is what? 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Yeah Okay, this is a phrase holding the toy it doesn't have", "tokens": [1033, 11, 1309, 291, 958, 472, 1044, 291, 588, 709, 293, 2721, 2721, 2086, 11, 1767, 40818, 264, 12058, 13, 865, 1033, 11, 341, 307, 257, 9535, 5061, 264, 12058, 309, 1177, 380, 362], "avg_logprob": -0.24732141835348948, "compression_ratio": 1.3628318584070795, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1244.97, "end": 1245.49, "word": " Okay,", "probability": 0.61279296875}, {"start": 1245.63, "end": 1245.85, "word": " thank", "probability": 0.78955078125}, {"start": 1245.85, "end": 1246.13, "word": " you", "probability": 0.9677734375}, {"start": 1246.13, "end": 1246.85, "word": " next", "probability": 0.1939697265625}, {"start": 1246.85, "end": 1248.05, "word": " one", "probability": 0.939453125}, {"start": 1248.05, "end": 1252.13, "word": " Thank", "probability": 0.54541015625}, {"start": 1252.13, "end": 1255.83, "word": " you", "probability": 0.96875}, {"start": 1255.83, "end": 1256.03, "word": " very", "probability": 0.8486328125}, {"start": 1256.03, "end": 1256.33, "word": " much", "probability": 0.91357421875}, {"start": 1256.33, "end": 1256.55, "word": " and", "probability": 0.8544921875}, {"start": 1256.55, "end": 1257.19, "word": " finally", "probability": 0.88427734375}, {"start": 1257.19, "end": 1258.39, "word": " finally", "probability": 0.79296875}, {"start": 1258.39, "end": 1259.19, "word": " yes,", "probability": 0.76220703125}, {"start": 1259.31, "end": 1260.31, "word": " please", "probability": 0.79248046875}, {"start": 1260.31, "end": 1262.79, "word": " Holding", "probability": 0.8154296875}, {"start": 1262.79, "end": 1263.07, "word": " the", "probability": 0.89306640625}, {"start": 1263.07, "end": 1263.39, "word": " toy.", "probability": 0.90673828125}, {"start": 1263.47, "end": 1263.85, "word": " Yeah", "probability": 0.9228515625}, {"start": 1263.85, "end": 1268.09, "word": " Okay,", "probability": 0.85009765625}, {"start": 1268.09, "end": 1268.39, "word": " this", "probability": 0.95263671875}, {"start": 1268.39, "end": 1268.53, "word": " is", "probability": 0.94970703125}, {"start": 1268.53, "end": 1268.69, "word": " a", "probability": 0.9619140625}, {"start": 1268.69, "end": 1268.95, "word": " phrase", "probability": 0.845703125}, {"start": 1268.95, "end": 1269.49, "word": " holding", "probability": 0.8505859375}, {"start": 1269.49, "end": 1269.75, "word": " the", "probability": 0.8662109375}, {"start": 1269.75, "end": 1270.03, "word": " toy", "probability": 0.92822265625}, {"start": 1270.03, "end": 1270.61, "word": " it", "probability": 0.92236328125}, {"start": 1270.61, "end": 1271.05, "word": " doesn't", "probability": 0.96533203125}, {"start": 1271.05, "end": 1271.45, "word": " have", "probability": 0.9521484375}], "temperature": 1.0}, {"id": 51, "seek": 130032, "start": 1272.24, "end": 1300.32, "text": " A finite verb. Okay, good. Now types of phrases. Now you all know what is a phrase, right? Who can give me a phrase? Give me a phrase from your own. Good. And? Up to the stairs. Thank you. Good. And? Under the table. Thank you very much. Now look, what are the types? Okay, what's on? 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If you want to say something, say it aloud. So we want one speaker, please. We agreed that we want one speaker, right? If you want to say something, you are welcome. Say it. 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Now before we go to the adjective phrases, in general, what does the adjective do? When I say a cold weather. When I say weather. Okay? Weather. What type of weather? What type of weather? Do I know? 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It describes the noun. It describes the noun. So what does the adjective do? It describes the noun. The adjective describes the noun. The manager. The manager. What type of manager? I don't know. Was of a great wealth. 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He is of great wealth. Now, this noun of great wealth, this phrase describes the manager, the noun, right? So, it does the work of the adjective. Okay? 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Old describes what? The manager. Instead of old, instead of the adjective, I used what? The manager was wealthy, for example. The manager was rich. Rich describes what? The manager. 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Okay, good. Next one, please. He lives in a house built of stone. Okay, a house. What type of house? I don't know. What type of house? I don't know. Now, built of stone. Yes, gone. 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This is what? This is? A directive phrase. A phrase. But it has a verb. Please, one speaker. Built is a verb. Right? So how do we call it a phrase? Built. Yes, built. 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I like to see a face with a smile on it. With a smile on it. What would you say about this group of words? Okay. What type of face? What type of face? I don't know. Now this describes the noun. So what is the adjective phrase? Who can tell me? Yes. Okay. 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The phrase that does the work of the adjective, right? What does the adjective do? It describes the noun. It modifies the noun. Okay, so the phrase which modifies, which describes the noun is called an adjective phrase. So, read this definition. 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It therefore does the work of an adjective and is called an adjective. Okay, thank you very much. Now, each group of underlined words, why did you omit that? Do you think that is not necessary here? 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She deleted it. She omitted it. Is it necessary or not? And why? It's necessary because the speaker and the listener know what the word is. That's right. Is it a definite or a generic noun? Words? Okay. We are talking about specific groups of words, right? Thank you very much. Now again, you know what is the adjective phrase now, right? Any question on this point? 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Wild beasts. Which wild beasts? In small cages. Thank you. Morida, next one. Tails that tail. 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Look, this is a very long group of words. Does it have a verb? No. Thank you. It is a phrase. Yes, what about this group? Yes, this group. Next one, number three. Go on. Yeah, a friend. What type of friend? Which friend? Okay, in need. Thank you very much. Next one. Yes, please. New ones. New ones. Yes, please. 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A stitch in time saves nine. Your friend. Where is the phrase? Which stitch? In time. Okay? In time. This is a good saying. A good proverb. Okay. 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Good, thank you. How many phrases do you have? Two phrases. Okay, good. Thank you very much. Yeah? I couldn't really accept is a friend indeed a phrase? Again? 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He ran quickly, right? It rained heavily. Okay, it describes the verb. She ran with a great speed. How did she run?", "tokens": [1033, 11, 309, 15626, 264, 9595, 13, 634, 5872, 2661, 11, 558, 30, 467, 47533, 10950, 13, 1033, 11, 309, 15626, 264, 9595, 13, 1240, 5872, 365, 257, 869, 3073, 13, 1012, 630, 750, 1190, 30], "avg_logprob": -0.23690877895097476, "compression_ratio": 1.355140186915888, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 1847.74, "end": 1848.46, "word": " Okay,", "probability": 0.13037109375}, {"start": 1849.72, "end": 1849.9, "word": " it", "probability": 0.5458984375}, {"start": 1849.9, "end": 1850.42, "word": " describes", "probability": 0.82958984375}, {"start": 1850.42, "end": 1850.7, "word": " the", "probability": 0.90869140625}, {"start": 1850.7, "end": 1850.94, "word": " verb.", "probability": 0.91943359375}, {"start": 1851.6, "end": 1851.88, "word": " He", "probability": 0.8369140625}, {"start": 1851.88, "end": 1852.24, "word": " ran", "probability": 0.927734375}, {"start": 1852.24, "end": 1852.96, "word": " quickly,", "probability": 0.91162109375}, {"start": 1853.12, "end": 1853.36, "word": " right?", "probability": 0.90478515625}, {"start": 1855.16, "end": 1855.88, "word": " It", "probability": 0.71826171875}, {"start": 1855.88, "end": 1856.28, "word": " rained", "probability": 0.763671875}, {"start": 1856.28, "end": 1857.0, "word": " heavily.", "probability": 0.916015625}, {"start": 1857.92, "end": 1858.18, "word": " Okay,", "probability": 0.720703125}, {"start": 1858.82, "end": 1859.08, "word": " it", "probability": 0.947265625}, {"start": 1859.08, "end": 1859.68, "word": " describes", "probability": 0.86328125}, {"start": 1859.68, "end": 1859.9, "word": " the", "probability": 0.927734375}, {"start": 1859.9, "end": 1860.14, "word": " verb.", "probability": 0.71240234375}, {"start": 1861.42, "end": 1862.14, "word": " She", "probability": 0.642578125}, {"start": 1862.14, "end": 1862.5, "word": " ran", "probability": 0.95654296875}, {"start": 1862.5, "end": 1862.68, "word": " with", "probability": 0.8857421875}, {"start": 1862.68, "end": 1862.82, "word": " a", "probability": 0.6826171875}, {"start": 1862.82, "end": 1863.06, "word": " great", "probability": 0.91748046875}, {"start": 1863.06, "end": 1863.56, "word": " speed.", "probability": 0.93603515625}, {"start": 1864.78, "end": 1865.3, "word": " How", "probability": 0.7333984375}, {"start": 1865.3, "end": 1865.56, "word": " did", "probability": 0.9560546875}, {"start": 1865.56, "end": 1865.78, "word": " she", "probability": 0.919921875}, {"start": 1865.78, "end": 1866.1, "word": " run?", "probability": 0.93603515625}], "temperature": 1.0}, {"id": 73, "seek": 189548, "start": 1867.18, "end": 1895.48, "text": " With a great speed. So, this phrase describes the verb. It is what? Adverb. Adverb phrase. He is coming at this moment. When? When is he coming? At this moment. So, you can buy it in all places. Where? In all places. Okay? So, what is the adverb phrase? Who can tell me?", "tokens": [2022, 257, 869, 3073, 13, 407, 11, 341, 9535, 15626, 264, 9595, 13, 467, 307, 437, 30, 1999, 25809, 13, 1999, 25809, 9535, 13, 634, 307, 1348, 412, 341, 1623, 13, 1133, 30, 1133, 307, 415, 1348, 30, 1711, 341, 1623, 13, 407, 11, 291, 393, 2256, 309, 294, 439, 3190, 13, 2305, 30, 682, 439, 3190, 13, 1033, 30, 407, 11, 437, 307, 264, 614, 25809, 9535, 30, 2102, 393, 980, 385, 30], "avg_logprob": -0.1628125035762787, "compression_ratio": 1.6424242424242423, "no_speech_prob": 0.0, "words": [{"start": 1867.18, "end": 1867.48, "word": " With", "probability": 0.50341796875}, {"start": 1867.48, "end": 1867.64, "word": " a", "probability": 0.8046875}, {"start": 1867.64, "end": 1867.88, "word": " great", "probability": 0.90185546875}, {"start": 1867.88, "end": 1868.28, "word": " speed.", "probability": 0.9111328125}, {"start": 1868.72, "end": 1868.98, "word": " So,", "probability": 0.916015625}, {"start": 1869.34, "end": 1869.72, "word": " this", "probability": 0.9404296875}, {"start": 1869.72, "end": 1870.16, "word": " phrase", "probability": 0.8681640625}, {"start": 1870.16, "end": 1870.86, "word": " describes", "probability": 0.81689453125}, {"start": 1870.86, "end": 1871.32, "word": " the", "probability": 0.85791015625}, {"start": 1871.32, "end": 1872.12, "word": " verb.", "probability": 0.68896484375}, {"start": 1872.34, "end": 1872.52, "word": " It", "probability": 0.900390625}, {"start": 1872.52, "end": 1872.76, "word": " is", "probability": 0.92578125}, {"start": 1872.76, "end": 1873.12, "word": " what?", "probability": 0.89697265625}, {"start": 1873.36, "end": 1873.84, "word": " Adverb.", "probability": 0.864990234375}, {"start": 1874.06, "end": 1874.52, "word": " Adverb", "probability": 0.884765625}, {"start": 1874.52, "end": 1875.06, "word": " phrase.", "probability": 0.7919921875}, {"start": 1875.78, "end": 1875.94, "word": " He", "probability": 0.84130859375}, {"start": 1875.94, "end": 1876.1, "word": " is", "probability": 0.6728515625}, {"start": 1876.1, "end": 1876.5, "word": " coming", "probability": 0.89111328125}, {"start": 1876.5, "end": 1876.78, "word": " at", "probability": 0.9658203125}, {"start": 1876.78, "end": 1877.32, "word": " this", "probability": 0.951171875}, {"start": 1877.32, "end": 1877.88, "word": " moment.", "probability": 0.9716796875}, {"start": 1879.28, "end": 1879.74, "word": " When?", "probability": 0.7919921875}, {"start": 1880.32, "end": 1880.82, "word": " When", "probability": 0.8935546875}, {"start": 1880.82, "end": 1881.02, "word": " is", "probability": 0.93896484375}, {"start": 1881.02, "end": 1881.18, "word": " he", "probability": 0.958984375}, {"start": 1881.18, "end": 1881.62, "word": " coming?", "probability": 0.89208984375}, {"start": 1881.72, "end": 1881.96, "word": " At", "probability": 0.9501953125}, {"start": 1881.96, "end": 1882.2, "word": " this", "probability": 0.9482421875}, {"start": 1882.2, "end": 1882.48, "word": " moment.", "probability": 0.970703125}, {"start": 1882.72, "end": 1882.96, "word": " So,", "probability": 0.9091796875}, {"start": 1883.56, "end": 1884.28, "word": " you", "probability": 0.9521484375}, {"start": 1884.28, "end": 1884.66, "word": " can", "probability": 0.94482421875}, {"start": 1884.66, "end": 1885.02, "word": " buy", "probability": 0.923828125}, {"start": 1885.02, "end": 1885.36, "word": " it", "probability": 0.95263671875}, {"start": 1885.36, "end": 1886.08, "word": " in", "probability": 0.76123046875}, {"start": 1886.08, "end": 1886.58, "word": " all", "probability": 0.95068359375}, {"start": 1886.58, "end": 1887.1, "word": " places.", "probability": 0.9140625}, {"start": 1887.26, "end": 1887.52, "word": " Where?", "probability": 0.85546875}, {"start": 1888.78, "end": 1889.46, "word": " In", "probability": 0.552734375}, {"start": 1889.46, "end": 1889.78, "word": " all", "probability": 0.943359375}, {"start": 1889.78, "end": 1890.28, "word": " places.", "probability": 0.9287109375}, {"start": 1891.32, "end": 1891.56, "word": " Okay?", "probability": 0.478515625}, {"start": 1892.64, "end": 1892.94, "word": " So,", "probability": 0.9521484375}, {"start": 1893.04, "end": 1893.2, "word": " what", "probability": 0.9384765625}, {"start": 1893.2, "end": 1893.36, "word": " is", "probability": 0.84716796875}, {"start": 1893.36, "end": 1893.5, "word": " the", "probability": 0.541015625}, {"start": 1893.5, "end": 1893.88, "word": " adverb", "probability": 0.951171875}, {"start": 1893.88, "end": 1894.34, "word": " phrase?", "probability": 0.87939453125}, {"start": 1894.6, "end": 1894.84, "word": " Who", "probability": 0.88427734375}, {"start": 1894.84, "end": 1895.12, "word": " can", "probability": 0.94775390625}, {"start": 1895.12, "end": 1895.26, "word": " tell", "probability": 0.83642578125}, {"start": 1895.26, "end": 1895.48, "word": " me?", "probability": 0.96630859375}], "temperature": 1.0}, {"id": 74, "seek": 192208, "start": 1896.56, "end": 1922.08, "text": " What is the adverb phrase? Good. It is the phrase which describes the verb, which does the work of the adverb, right? Which does the work of the adverb read, please the definition. Each group of the underlying verbs qualifies a verb just as an adverb does. It's therefore that the work of an adverb is understood as an adverb phrase. Thank you.", "tokens": [708, 307, 264, 614, 25809, 9535, 30, 2205, 13, 467, 307, 264, 9535, 597, 15626, 264, 9595, 11, 597, 775, 264, 589, 295, 264, 614, 25809, 11, 558, 30, 3013, 775, 264, 589, 295, 264, 614, 25809, 1401, 11, 1767, 264, 7123, 13, 6947, 1594, 295, 264, 14217, 30051, 4101, 11221, 257, 9595, 445, 382, 364, 614, 25809, 775, 13, 467, 311, 4412, 300, 264, 589, 295, 364, 614, 25809, 307, 7320, 382, 364, 614, 25809, 9535, 13, 1044, 291, 13], "avg_logprob": -0.21131859120072388, "compression_ratio": 1.864864864864865, "no_speech_prob": 0.0, "words": [{"start": 1896.56, "end": 1896.82, "word": " What", "probability": 0.386962890625}, {"start": 1896.82, "end": 1897.02, "word": " is", "probability": 0.9267578125}, {"start": 1897.02, "end": 1897.2, "word": " the", "probability": 0.8349609375}, {"start": 1897.2, "end": 1897.46, "word": " adverb", "probability": 0.902099609375}, {"start": 1897.46, "end": 1897.78, "word": " phrase?", "probability": 0.88623046875}, {"start": 1900.22, 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Do this exercise. You have two minutes again. Read the sentence. Pick out the adverb phrases in the following sentences. Go on. Two minutes you have. Two minutes. Two minutes. Do it. Do it. 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Yes, number one. I lived in the middle of a grave. Thank you. 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Look, this group of words, okay, describes the where. Thank you. Yes, please, next one. Nothing can live on the ground. On the ground means adverse rain. Thank you very much. Thank you very much. Next one. 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You must. You can. You should. You have to. You may. Now, what do you think of the sentences? Thank you. 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Now, do you want this form of sentences when I tell you to open the door? What do you think of this one? It is an order, yes? People don't accept orders, okay? It's much better to be friendly with people, right? You should be friendly, we should be polite with people. So, how can I be polite? How can I express politeness with people? 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Can you open the door? Look, it is more polite. Thank you. Shall you open the door? Thank you very much. Good. Yeah. Would you please open the door? Thank you. Good. May you open the door? Thank you very much. Thank you. Or may I have the door opened? Yes, again. You should open the door. Now look. Okay, should is repeated. Okay. 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Now, different forms, different ways. Okay? These verbs in English are called what? Modal verbs. Good. Why did we use them? Now, which is better to say? 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Correct the errors in the verb forms. Correct the errors in the verb forms. Yes. She can see it. She can see it. Thank you. Okay. She can see it. Thank you. 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Okay, so she can see it. Good, thank you. Yes, Najwa. She can see it without S. Without S, very good. Thank you. Yes, please. She can see it, drop S. Drop S, thank you very much. Thank you, good. Yes, again. Can you pass the last place? So, can you? Pass the last place. So, can you? 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Thank you very much. Good. Yes, please Yeah Okay, can you see it? That's right. So we say can You see it? Can you see it? Thank you. 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They can't go there. Thank you. Good. Yes, please. They aren't able to pay. To pay. Thank you very much. To pay. Now, can is a modal verb, right? Yes. 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Now modal verbs should be followed by, okay we say bare infinitive. Bare infinitive. What is the bare infinitive? It is the base form. Can you give me an example?", "tokens": [4372, 665, 13, 823, 39745, 30051, 820, 312, 6263, 538, 11, 1392, 321, 584, 6949, 7193, 2187, 13, 43957, 7193, 2187, 13, 708, 307, 264, 6949, 7193, 2187, 30, 467, 307, 264, 3096, 1254, 13, 1664, 291, 976, 385, 364, 1365, 30], "avg_logprob": -0.21021075442779896, "compression_ratio": 1.4262295081967213, "no_speech_prob": 0.0, "words": [{"start": 415.07, "end": 415.37, "word": " Very", "probability": 0.69482421875}, {"start": 415.37, "end": 415.65, "word": " good.", "probability": 0.91845703125}, {"start": 416.11, "end": 416.41, "word": " Now", "probability": 0.95458984375}, {"start": 416.41, "end": 416.97, "word": " modal", "probability": 0.85791015625}, {"start": 416.97, "end": 417.47, "word": " verbs", "probability": 0.93701171875}, {"start": 417.47, "end": 417.83, "word": " should", "probability": 0.9599609375}, {"start": 417.83, "end": 418.05, "word": " be", "probability": 0.955078125}, {"start": 418.05, "end": 418.35, "word": " followed", "probability": 0.8955078125}, {"start": 418.35, "end": 418.97, "word": " by,", "probability": 0.97314453125}, {"start": 419.29, "end": 419.65, "word": " okay", "probability": 0.748046875}, {"start": 419.65, "end": 419.89, "word": " we", "probability": 0.54248046875}, {"start": 419.89, "end": 420.31, "word": " say", "probability": 0.94189453125}, {"start": 420.31, "end": 420.85, "word": " bare", "probability": 0.285888671875}, {"start": 420.85, "end": 422.47, "word": " infinitive.", "probability": 0.951171875}, {"start": 424.77, "end": 425.41, "word": " Bare", "probability": 0.6787109375}, {"start": 425.41, "end": 426.09, "word": " infinitive.", "probability": 0.97265625}, {"start": 426.19, "end": 426.33, "word": " What", "probability": 0.89208984375}, {"start": 426.33, "end": 426.51, "word": " is", "probability": 0.9443359375}, {"start": 426.51, "end": 426.65, "word": " the", "probability": 0.880859375}, {"start": 426.65, "end": 426.85, "word": " bare", "probability": 0.89501953125}, {"start": 426.85, "end": 427.39, "word": " infinitive?", "probability": 0.979248046875}, {"start": 427.57, "end": 427.69, "word": " It", "probability": 0.94580078125}, {"start": 427.69, "end": 427.85, "word": " is", "probability": 0.92578125}, {"start": 427.85, "end": 428.05, "word": " the", "probability": 0.9228515625}, {"start": 428.05, "end": 428.49, "word": " base", "probability": 0.91015625}, {"start": 428.49, "end": 431.79, "word": " form.", "probability": 0.412841796875}, {"start": 432.29, "end": 432.67, "word": " Can", "probability": 0.95654296875}, {"start": 432.67, "end": 432.81, "word": " you", "probability": 0.96875}, {"start": 432.81, "end": 432.97, "word": " give", "probability": 0.88671875}, {"start": 432.97, "end": 433.07, "word": " me", "probability": 0.96240234375}, {"start": 433.07, "end": 433.19, "word": " an", "probability": 0.9580078125}, {"start": 433.19, "end": 433.63, "word": " example?", "probability": 0.9755859375}], "temperature": 1.0}, {"id": 16, "seek": 45689, "start": 434.47, "end": 456.89, "text": " Yeah? Eat. Right. Play. Sleep. Clean. Okay, they are base forms. They are bare infinitives. Okay? So, you should say, you can go. He can go. She can go. Now, she goes. She goes. But she can go. She should go. He must go.", "tokens": [865, 30, 14429, 13, 1779, 13, 5506, 13, 19383, 13, 18463, 13, 1033, 11, 436, 366, 3096, 6422, 13, 814, 366, 6949, 7193, 38970, 13, 1033, 30, 407, 11, 291, 820, 584, 11, 291, 393, 352, 13, 634, 393, 352, 13, 1240, 393, 352, 13, 823, 11, 750, 1709, 13, 1240, 1709, 13, 583, 750, 393, 352, 13, 1240, 820, 352, 13, 634, 1633, 352, 13], "avg_logprob": -0.21443563165949353, "compression_ratio": 1.5347222222222223, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 434.46999999999997, "end": 435.03, "word": " Yeah?", "probability": 0.6005859375}, {"start": 436.09, "end": 436.41, "word": " Eat.", "probability": 0.73583984375}, {"start": 436.99, "end": 437.43, "word": " Right.", "probability": 0.6962890625}, {"start": 437.69, "end": 437.93, "word": " Play.", "probability": 0.90478515625}, {"start": 438.15, "end": 438.57, "word": " Sleep.", "probability": 0.94775390625}, {"start": 438.67, "end": 439.05, "word": " Clean.", "probability": 0.89892578125}, {"start": 439.21, "end": 439.41, "word": " Okay,", "probability": 0.7548828125}, {"start": 439.55, "end": 439.69, "word": " they", "probability": 0.8232421875}, {"start": 439.69, "end": 439.97, "word": " are", "probability": 0.92041015625}, {"start": 439.97, "end": 440.25, "word": " base", "probability": 0.6708984375}, {"start": 440.25, "end": 440.63, "word": " forms.", "probability": 0.8779296875}, {"start": 441.13, "end": 441.29, "word": " They", "probability": 0.82861328125}, {"start": 441.29, "end": 441.61, "word": " are", "probability": 0.92919921875}, {"start": 441.61, "end": 441.97, "word": " bare", "probability": 0.82763671875}, {"start": 441.97, "end": 442.63, "word": " infinitives.", "probability": 0.94580078125}, {"start": 442.81, "end": 442.93, "word": " Okay?", "probability": 0.79052734375}, {"start": 443.37, "end": 443.53, "word": " So,", "probability": 0.95458984375}, {"start": 443.65, "end": 443.73, "word": " you", "probability": 0.9580078125}, {"start": 443.73, "end": 443.97, "word": " should", "probability": 0.96337890625}, {"start": 443.97, "end": 444.33, "word": " say,", "probability": 0.951171875}, {"start": 444.85, "end": 445.11, "word": " you", "probability": 0.2052001953125}, {"start": 445.11, "end": 445.45, "word": " can", "probability": 0.95703125}, {"start": 445.45, "end": 445.75, "word": " go.", "probability": 0.9755859375}, {"start": 446.63, "end": 446.87, "word": " He", "probability": 0.955078125}, {"start": 446.87, "end": 447.19, "word": " can", "probability": 0.9560546875}, {"start": 447.19, "end": 447.41, "word": " go.", "probability": 0.9736328125}, {"start": 447.53, "end": 447.75, "word": " She", "probability": 0.8857421875}, {"start": 447.75, "end": 448.69, "word": " can", "probability": 0.59423828125}, {"start": 448.69, "end": 449.71, "word": " go.", "probability": 0.962890625}, {"start": 450.05, "end": 450.21, "word": " Now,", "probability": 0.51416015625}, {"start": 450.33, "end": 450.51, "word": " she", "probability": 0.9130859375}, {"start": 450.51, "end": 451.01, "word": " goes.", "probability": 0.93994140625}, {"start": 451.39, "end": 451.73, "word": " She", "probability": 0.47607421875}, {"start": 451.73, "end": 452.17, "word": " goes.", "probability": 0.7763671875}, {"start": 452.29, "end": 452.43, "word": " But", "probability": 0.9326171875}, {"start": 452.43, "end": 452.67, "word": " she", "probability": 0.79248046875}, {"start": 452.67, "end": 453.19, "word": " can", "probability": 0.953125}, {"start": 453.19, "end": 453.75, "word": " go.", "probability": 0.9599609375}, {"start": 453.95, "end": 454.13, "word": " She", "probability": 0.89794921875}, {"start": 454.13, "end": 454.61, "word": " should", "probability": 0.951171875}, {"start": 454.61, "end": 455.29, "word": " go.", "probability": 0.9677734375}, {"start": 455.55, "end": 455.73, "word": " He", "probability": 0.93359375}, {"start": 455.73, "end": 456.25, "word": " must", "probability": 0.880859375}, {"start": 456.25, "end": 456.89, "word": " go.", "probability": 0.96875}], "temperature": 1.0}, {"id": 17, "seek": 46710, "start": 457.52, "end": 467.1, "text": " Okay, now she can see. They should be followed by a bare infinitive. Good. This is one point. Another point. Yes, please.", "tokens": [1033, 11, 586, 750, 393, 536, 13, 814, 820, 312, 6263, 538, 257, 6949, 7193, 2187, 13, 2205, 13, 639, 307, 472, 935, 13, 3996, 935, 13, 1079, 11, 1767, 13], "avg_logprob": -0.25512696243822575, "compression_ratio": 1.150943396226415, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 457.52, "end": 458.02, "word": " Okay,", "probability": 0.425537109375}, {"start": 458.62, "end": 458.9, "word": " now", "probability": 0.8564453125}, {"start": 458.9, "end": 459.8, "word": " she", "probability": 0.411376953125}, {"start": 459.8, "end": 460.4, "word": " can", "probability": 0.9375}, {"start": 460.4, "end": 460.9, "word": " see.", "probability": 0.93994140625}, {"start": 461.82, "end": 462.32, "word": " They", "probability": 0.5029296875}, {"start": 462.32, "end": 462.6, "word": " should", "probability": 0.95703125}, {"start": 462.6, "end": 462.8, "word": " be", "probability": 0.94580078125}, {"start": 462.8, "end": 463.02, "word": " followed", "probability": 0.89990234375}, {"start": 463.02, "end": 463.3, "word": " by", "probability": 0.9716796875}, {"start": 463.3, "end": 463.48, "word": " a", "probability": 0.9580078125}, {"start": 463.48, "end": 463.66, "word": " bare", "probability": 0.8271484375}, {"start": 463.66, "end": 464.18, "word": " infinitive.", "probability": 0.958740234375}, {"start": 464.24, "end": 464.44, "word": " Good.", "probability": 0.7734375}, {"start": 464.78, "end": 464.96, "word": " This", "probability": 0.85791015625}, {"start": 464.96, "end": 465.14, "word": " is", "probability": 0.95263671875}, {"start": 465.14, "end": 465.38, "word": " one", "probability": 0.92431640625}, {"start": 465.38, "end": 465.7, "word": " point.", "probability": 0.9677734375}, {"start": 465.8, "end": 466.06, "word": " Another", "probability": 0.814453125}, {"start": 466.06, "end": 466.48, "word": " point.", "probability": 0.96044921875}, {"start": 466.58, "end": 466.76, "word": " Yes,", "probability": 0.95654296875}, {"start": 466.86, "end": 467.1, "word": " please.", "probability": 0.818359375}], "temperature": 1.0}, {"id": 18, "seek": 48867, "start": 468.25, "end": 488.67, "text": " Yeah? What do you understand? Very good. They don't accept the final S. Okay? You know, she can, he can, I can. So this final S should be dropped.", "tokens": [865, 30, 708, 360, 291, 1223, 30, 4372, 665, 13, 814, 500, 380, 3241, 264, 2572, 318, 13, 1033, 30, 509, 458, 11, 750, 393, 11, 415, 393, 11, 286, 393, 13, 407, 341, 2572, 318, 820, 312, 8119, 13], "avg_logprob": -0.21722560975609756, "compression_ratio": 1.2352941176470589, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 468.25, "end": 468.57, "word": " Yeah?", "probability": 0.55615234375}, {"start": 469.01, "end": 469.19, "word": " What", "probability": 0.85595703125}, {"start": 469.19, "end": 469.29, "word": " do", "probability": 0.9287109375}, {"start": 469.29, "end": 469.35, "word": " you", "probability": 0.97265625}, {"start": 469.35, "end": 469.95, "word": " understand?", "probability": 0.8095703125}, {"start": 471.11, "end": 471.75, "word": " Very", "probability": 0.412353515625}, {"start": 471.75, "end": 479.05, "word": " good.", "probability": 0.91796875}, {"start": 479.51, "end": 479.69, "word": " They", "probability": 0.75}, {"start": 479.69, "end": 480.09, "word": " don't", "probability": 0.9765625}, {"start": 480.09, "end": 480.65, "word": " accept", "probability": 0.91259765625}, {"start": 480.65, "end": 480.97, "word": " the", "probability": 0.92138671875}, {"start": 480.97, "end": 481.43, "word": " final", "probability": 0.94921875}, {"start": 481.43, "end": 481.79, "word": " S.", "probability": 0.57568359375}, {"start": 482.05, "end": 482.19, "word": " Okay?", "probability": 0.58056640625}, {"start": 482.75, "end": 482.89, "word": " You", "probability": 0.779296875}, {"start": 482.89, "end": 483.13, "word": " know,", "probability": 0.90087890625}, {"start": 483.59, "end": 483.83, "word": " she", "probability": 0.8056640625}, {"start": 483.83, "end": 484.35, "word": " can,", "probability": 0.95458984375}, {"start": 484.63, "end": 484.83, "word": " he", "probability": 0.96044921875}, {"start": 484.83, "end": 485.29, "word": " can,", "probability": 0.95068359375}, {"start": 485.45, "end": 485.67, "word": " I", "probability": 0.9853515625}, {"start": 485.67, "end": 486.09, "word": " can.", "probability": 0.9541015625}, {"start": 486.43, "end": 486.71, "word": " So", "probability": 0.96337890625}, {"start": 486.71, "end": 487.01, "word": " this", "probability": 0.66748046875}, {"start": 487.01, "end": 487.51, "word": " final", "probability": 0.94091796875}, {"start": 487.51, "end": 487.83, "word": " S", "probability": 0.9521484375}, {"start": 487.83, "end": 488.07, "word": " should", "probability": 0.9580078125}, {"start": 488.07, "end": 488.25, "word": " be", "probability": 0.958984375}, {"start": 488.25, "end": 488.67, "word": " dropped.", "probability": 0.8564453125}], "temperature": 1.0}, {"id": 19, "seek": 51370, "start": 489.46, "end": 513.7, "text": " Will, can, could, may, might, they don't accept the final S. But the other verbs, the lexical verbs, the other verbs, go, play, can, they are called what? Lexical verbs. Okay, now lexical. Yeah, lexical verbs. They give us meaning like go, sleep, come, write, drink, clean.", "tokens": [3099, 11, 393, 11, 727, 11, 815, 11, 1062, 11, 436, 500, 380, 3241, 264, 2572, 318, 13, 583, 264, 661, 30051, 11, 264, 476, 87, 804, 30051, 11, 264, 661, 30051, 11, 352, 11, 862, 11, 393, 11, 436, 366, 1219, 437, 30, 24086, 804, 30051, 13, 1033, 11, 586, 476, 87, 804, 13, 865, 11, 476, 87, 804, 30051, 13, 814, 976, 505, 3620, 411, 352, 11, 2817, 11, 808, 11, 2464, 11, 2822, 11, 2541, 13], "avg_logprob": -0.19335937816649676, "compression_ratio": 1.5930232558139534, "no_speech_prob": 0.0, "words": [{"start": 489.46, "end": 489.96, "word": " Will,", "probability": 0.412109375}, {"start": 490.16, "end": 490.58, "word": " can,", "probability": 0.8408203125}, {"start": 490.86, "end": 491.16, "word": " could,", "probability": 0.88916015625}, {"start": 491.38, "end": 491.6, "word": " may,", "probability": 0.84423828125}, {"start": 491.74, "end": 492.12, "word": " might,", "probability": 0.92236328125}, {"start": 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We should start with the verb, then the subject, okay? With the model. Thank you very much. Now, what about this point? You did not comment on number two. Yes, please. 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Thank you very much. They are not followed by to. You must go. You can go. Don't say you must go. Okay? Don't say you should go. But ought to, only. And you know, and what? Able to. Okay, they are something else. 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Now we will talk about able to. Just wait, please. Now what about, what do you understand from this point? Number six. 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So if you use a modal verb, we don't know, we don't need the do support. Okay, this is in grammar called do support. I need do, does, did to help me to make questions, for example. 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We don't use the do support. No need for the verb to do. That's right. Thank you. And next one. Very good. So they accept the not. We said they don't accept the final S, but they accept what? The not. Okay. So they accept the not. 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Good. That's right. That's right. Thank you very much. Now, what about grammar? Advice. How do they behave in grammar? Should it be followed by a negative infinitive? Okay. Should it be followed by a base form or bare infinitive? Bare infinitive. 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To see, it is called infinitive in sandbox. This is called infinitive. To see, to eat, to go, to come. But let's be more accurate and say bare infinitive without any addition. Base form. It is the base form. Go, ride, come, play. So they should be followed by the bare infinitive, by the base form.", "tokens": [639, 307, 264, 7193, 2187, 13, 1407, 536, 11, 309, 307, 1219, 7193, 2187, 294, 42115, 13, 639, 307, 1219, 7193, 2187, 13, 1407, 536, 11, 281, 1862, 11, 281, 352, 11, 281, 808, 13, 583, 718, 311, 312, 544, 8559, 293, 584, 6949, 7193, 2187, 1553, 604, 4500, 13, 21054, 1254, 13, 467, 307, 264, 3096, 1254, 13, 1037, 11, 5077, 11, 808, 11, 862, 13, 407, 436, 820, 312, 6263, 538, 264, 6949, 7193, 2187, 11, 538, 264, 3096, 1254, 13], "avg_logprob": -0.20796130384717668, "compression_ratio": 1.7845303867403315, "no_speech_prob": 0.0, "words": [{"start": 711.64, "end": 712.16, "word": " This", "probability": 0.4853515625}, {"start": 712.16, "end": 712.36, "word": " is", "probability": 0.83837890625}, {"start": 712.36, "end": 712.5, "word": " the", "probability": 0.61279296875}, {"start": 712.5, "end": 713.14, "word": " infinitive.", "probability": 0.9482421875}, {"start": 713.26, "end": 713.4, "word": " To", 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Not. Thank you. Good. And yes again. That's right. Any questions, we start with the verb, then with the subject. Okay. Will you? Can you? And so on. Yeah.", "tokens": [1033, 11, 436, 500, 380, 3241, 2572, 318, 11, 457, 436, 3241, 437, 30, 1726, 13, 1044, 291, 13, 2205, 13, 400, 2086, 797, 13, 663, 311, 558, 13, 2639, 1651, 11, 321, 722, 365, 264, 9595, 11, 550, 365, 264, 3983, 13, 1033, 13, 3099, 291, 30, 1664, 291, 30, 400, 370, 322, 13, 865, 13], "avg_logprob": -0.30010775605152396, "compression_ratio": 1.3636363636363635, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 738.1099999999999, "end": 738.55, "word": " Okay,", "probability": 0.09844970703125}, {"start": 738.55, "end": 738.61, "word": " they", "probability": 0.8017578125}, {"start": 738.61, "end": 738.91, "word": " don't", "probability": 0.9638671875}, {"start": 738.91, "end": 743.27, "word": " accept", "probability": 0.8310546875}, {"start": 743.27, "end": 743.69, "word": " final", "probability": 0.78857421875}, {"start": 743.69, "end": 744.01, "word": " S,", "probability": 0.51513671875}, {"start": 744.11, "end": 744.23, "word": " but", "probability": 0.9150390625}, {"start": 744.23, "end": 744.43, "word": " they", "probability": 0.8759765625}, {"start": 744.43, "end": 744.85, "word": " accept", "probability": 0.89599609375}, {"start": 744.85, "end": 745.19, "word": " what?", "probability": 0.9423828125}, {"start": 745.33, "end": 745.45, "word": " Not.", "probability": 0.4677734375}, {"start": 746.07, "end": 746.29, "word": " Thank", "probability": 0.6455078125}, {"start": 746.29, "end": 746.57, "word": " you.", "probability": 0.95166015625}, {"start": 746.79, "end": 747.01, "word": " Good.", "probability": 0.73193359375}, {"start": 747.47, "end": 747.77, "word": " And", "probability": 0.86279296875}, {"start": 747.77, "end": 748.09, "word": " yes", "probability": 0.638671875}, {"start": 748.09, "end": 748.49, "word": " again.", "probability": 0.6767578125}, {"start": 751.59, "end": 752.03, "word": " That's", "probability": 0.802978515625}, {"start": 752.03, "end": 752.41, "word": " right.", "probability": 0.91943359375}, {"start": 752.57, "end": 752.77, "word": " Any", "probability": 0.68798828125}, {"start": 752.77, "end": 753.35, "word": " questions,", "probability": 0.9208984375}, {"start": 753.47, "end": 753.57, "word": " we", "probability": 0.951171875}, {"start": 753.57, "end": 753.99, "word": " start", "probability": 0.91015625}, {"start": 753.99, "end": 754.19, "word": " with", "probability": 0.89794921875}, {"start": 754.19, "end": 754.35, "word": " the", "probability": 0.857421875}, {"start": 754.35, "end": 754.65, "word": " verb,", "probability": 0.8515625}, {"start": 754.77, "end": 754.91, "word": " then", "probability": 0.8427734375}, {"start": 754.91, "end": 755.09, "word": " with", "probability": 0.853515625}, {"start": 755.09, "end": 755.25, "word": " the", "probability": 0.880859375}, {"start": 755.25, "end": 755.67, "word": " subject.", "probability": 0.97509765625}, {"start": 755.93, "end": 756.05, "word": " Okay.", "probability": 0.7353515625}, {"start": 756.51, "end": 756.67, "word": " Will", "probability": 0.744140625}, {"start": 756.67, "end": 756.95, "word": " you?", "probability": 0.97216796875}, {"start": 757.13, "end": 757.37, "word": " Can", "probability": 0.955078125}, {"start": 757.37, "end": 757.65, "word": " you?", "probability": 0.96875}, {"start": 758.05, "end": 758.25, "word": " And", "probability": 0.87060546875}, {"start": 758.25, "end": 758.43, "word": " so", "probability": 0.9541015625}, {"start": 758.43, "end": 758.61, "word": " on.", "probability": 0.95556640625}, {"start": 758.65, "end": 758.79, "word": " Yeah.", "probability": 0.9296875}], "temperature": 1.0}, {"id": 30, "seek": 77819, "start": 759.17, "end": 778.19, "text": " It doesn't accept S, but it accepts Na. Be able to should be followed by to. That's right. Thank you. Okay. Thank you. Now,", "tokens": [467, 1177, 380, 3241, 318, 11, 457, 309, 33538, 6056, 13, 879, 1075, 281, 820, 312, 6263, 538, 281, 13, 663, 311, 558, 13, 1044, 291, 13, 1033, 13, 1044, 291, 13, 823, 11], "avg_logprob": -0.35178570236478535, "compression_ratio": 1.2156862745098038, "no_speech_prob": 0.0, "words": [{"start": 759.17, "end": 759.35, "word": " It", "probability": 0.64306640625}, {"start": 759.35, "end": 759.67, "word": " doesn't", "probability": 0.88134765625}, {"start": 759.67, "end": 760.07, "word": " accept", "probability": 0.9033203125}, {"start": 760.07, "end": 760.89, "word": " S,", "probability": 0.1790771484375}, {"start": 761.07, "end": 761.15, "word": " but", "probability": 0.69189453125}, {"start": 761.15, "end": 761.69, "word": " it", "probability": 0.875}, {"start": 761.69, "end": 762.47, "word": " accepts", "probability": 0.857421875}, {"start": 762.47, "end": 763.71, "word": " Na.", "probability": 0.36328125}, {"start": 765.29, "end": 765.89, "word": " Be", "probability": 0.1568603515625}, {"start": 765.89, "end": 766.75, "word": " able", "probability": 0.96142578125}, {"start": 766.75, "end": 767.03, "word": " to", "probability": 0.96875}, {"start": 767.03, "end": 767.31, "word": " should", "probability": 0.87744140625}, {"start": 767.31, "end": 768.75, "word": " be", "probability": 0.84521484375}, {"start": 768.75, "end": 769.13, "word": " followed", "probability": 0.87841796875}, {"start": 769.13, "end": 769.49, "word": " by", "probability": 0.97119140625}, {"start": 769.49, "end": 769.69, "word": " to.", "probability": 0.78515625}, {"start": 769.91, "end": 770.13, "word": " That's", "probability": 0.76123046875}, {"start": 770.13, "end": 770.41, "word": " right.", "probability": 0.91259765625}, {"start": 770.53, "end": 770.69, "word": " Thank", "probability": 0.8486328125}, {"start": 770.69, "end": 771.03, "word": " you.", "probability": 0.95556640625}, {"start": 775.11, "end": 775.71, "word": " Okay.", "probability": 0.36376953125}, {"start": 776.25, "end": 776.85, "word": " Thank", "probability": 0.84716796875}, {"start": 776.85, "end": 777.11, "word": " you.", "probability": 0.96337890625}, {"start": 777.59, "end": 778.19, "word": " Now,", "probability": 0.9423828125}], "temperature": 1.0}, {"id": 31, "seek": 79875, "start": 791.49, "end": 798.75, "text": " As we said, okay, yes, read the introduction, please. Modal adjects generally express", "tokens": [1018, 321, 848, 11, 1392, 11, 2086, 11, 1401, 264, 9339, 11, 1767, 13, 6583, 304, 614, 73, 557, 82, 5101, 5109], "avg_logprob": -0.5635190010070801, "compression_ratio": 1.075, "no_speech_prob": 0.0, "words": [{"start": 791.49, "end": 791.81, "word": " As", "probability": 0.6748046875}, {"start": 791.81, "end": 791.97, "word": " we", "probability": 0.95751953125}, {"start": 791.97, "end": 792.45, "word": " said,", "probability": 0.95361328125}, {"start": 792.97, "end": 793.07, "word": " okay,", "probability": 0.53564453125}, {"start": 793.83, "end": 794.05, "word": " yes,", "probability": 0.67626953125}, {"start": 794.15, "end": 794.31, "word": " read", "probability": 0.921875}, {"start": 794.31, "end": 794.49, "word": " the", "probability": 0.931640625}, {"start": 794.49, "end": 794.97, "word": " introduction,", "probability": 0.92578125}, {"start": 795.51, "end": 795.57, "word": " please.", "probability": 0.79931640625}, {"start": 796.05, "end": 796.35, "word": " Modal", "probability": 0.34747314453125}, {"start": 796.35, "end": 797.21, "word": " adjects", "probability": 0.4095458984375}, {"start": 797.21, "end": 798.05, "word": " generally", "probability": 0.82275390625}, {"start": 798.05, "end": 798.75, "word": " express", "probability": 0.68603515625}], "temperature": 1.0}, {"id": 32, "seek": 82696, "start": 799.92, "end": 826.96, "text": " Speakers, adjutants. Attitudes, yeah, they express your attitude. Attitudes, for example, model can express that speaker feels something is necessary, advisable, permissible from permission. Permissible, can I do it or not? Yes, am I allowed or not?", "tokens": [3550, 19552, 11, 614, 44090, 1719, 13, 7298, 16451, 11, 1338, 11, 436, 5109, 428, 10157, 13, 7298, 16451, 11, 337, 1365, 11, 2316, 393, 5109, 300, 8145, 3417, 746, 307, 4818, 11, 10280, 712, 11, 4784, 41073, 490, 11226, 13, 41006, 41073, 11, 393, 286, 360, 309, 420, 406, 30, 1079, 11, 669, 286, 4350, 420, 406, 30], "avg_logprob": -0.31692708979050316, "compression_ratio": 1.5432098765432098, "no_speech_prob": 0.0, "words": [{"start": 799.92, "end": 800.76, "word": " Speakers,", "probability": 0.6326904296875}, {"start": 801.22, "end": 801.84, "word": " adjutants.", "probability": 0.5540364583333334}, {"start": 801.88, "end": 802.46, "word": " Attitudes,", "probability": 0.66748046875}, {"start": 802.66, "end": 802.7, "word": " yeah,", "probability": 0.65087890625}, {"start": 802.92, "end": 802.98, "word": " they", "probability": 0.345458984375}, {"start": 802.98, "end": 803.68, "word": " express", "probability": 0.6259765625}, {"start": 803.68, "end": 804.16, "word": " your", "probability": 0.86279296875}, {"start": 804.16, "end": 804.66, "word": " attitude.", "probability": 0.84228515625}, {"start": 805.34, "end": 806.08, "word": " Attitudes,", "probability": 0.7275390625}, {"start": 806.34, "end": 806.66, "word": " for", "probability": 0.94775390625}, {"start": 806.66, "end": 807.1, "word": " example,", "probability": 0.97412109375}, {"start": 807.28, "end": 807.6, "word": " model", "probability": 0.427001953125}, {"start": 807.6, "end": 808.02, "word": " can", "probability": 0.94091796875}, {"start": 808.02, "end": 808.94, "word": " express", "probability": 0.884765625}, {"start": 808.94, "end": 809.44, "word": " that", "probability": 0.92236328125}, {"start": 809.44, "end": 810.0, "word": " speaker", "probability": 0.802734375}, {"start": 810.0, "end": 810.74, "word": " feels", "probability": 0.8330078125}, {"start": 810.74, "end": 811.52, "word": " something", "probability": 0.79248046875}, {"start": 811.52, "end": 811.96, "word": " is", "probability": 0.9453125}, {"start": 811.96, "end": 813.4, "word": " necessary,", "probability": 0.87109375}, {"start": 814.26, "end": 818.18, "word": " advisable,", "probability": 0.945068359375}, {"start": 818.62, "end": 819.82, "word": " permissible", "probability": 0.947021484375}, {"start": 819.82, "end": 820.76, "word": " from", "probability": 0.403076171875}, {"start": 820.76, "end": 821.58, "word": " permission.", "probability": 0.939453125}, {"start": 822.88, "end": 823.72, "word": " Permissible,", "probability": 0.829833984375}, {"start": 823.88, "end": 824.02, "word": " can", "probability": 0.91162109375}, {"start": 824.02, "end": 824.22, "word": " I", "probability": 0.990234375}, {"start": 824.22, "end": 824.42, "word": " do", "probability": 0.96435546875}, {"start": 824.42, "end": 824.64, "word": " it", "probability": 0.95361328125}, {"start": 824.64, "end": 824.86, "word": " or", "probability": 0.95654296875}, {"start": 824.86, "end": 825.14, "word": " not?", "probability": 0.94873046875}, {"start": 825.26, "end": 825.42, "word": " Yes,", "probability": 0.67724609375}, {"start": 825.54, "end": 825.84, "word": " am", "probability": 0.578125}, {"start": 825.84, "end": 826.1, "word": " I", "probability": 0.9921875}, {"start": 826.1, "end": 826.46, "word": " allowed", "probability": 0.92626953125}, {"start": 826.46, "end": 826.68, "word": " or", "probability": 0.95556640625}, {"start": 826.68, "end": 826.96, "word": " not?", "probability": 0.94775390625}], "temperature": 1.0}, {"id": 33, "seek": 84871, "start": 834.19, "end": 848.71, "text": " Now they can convey the strength of those attitudes. Now listen, you must come early. You have to come early. Are they the same?", "tokens": [823, 436, 393, 16965, 264, 3800, 295, 729, 25853, 13, 823, 2140, 11, 291, 1633, 808, 2440, 13, 509, 362, 281, 808, 2440, 13, 2014, 436, 264, 912, 30], "avg_logprob": -0.1373697926600774, "compression_ratio": 1.2524271844660195, "no_speech_prob": 0.0, "words": [{"start": 834.19, "end": 835.11, "word": " Now", "probability": 0.4189453125}, {"start": 835.11, "end": 836.03, "word": " they", "probability": 0.7666015625}, {"start": 836.03, "end": 836.49, "word": " can", "probability": 0.8935546875}, {"start": 836.49, "end": 837.43, "word": " convey", "probability": 0.9296875}, {"start": 837.43, "end": 838.43, "word": " the", "probability": 0.8955078125}, {"start": 838.43, "end": 838.97, "word": " strength", "probability": 0.716796875}, {"start": 838.97, "end": 839.35, "word": " of", "probability": 0.966796875}, {"start": 839.35, "end": 839.73, "word": " those", "probability": 0.830078125}, {"start": 839.73, "end": 840.39, "word": " attitudes.", "probability": 0.93994140625}, {"start": 840.91, "end": 841.17, "word": " Now", "probability": 0.79931640625}, {"start": 841.17, "end": 841.53, "word": " listen,", "probability": 0.765625}, {"start": 842.13, "end": 842.35, "word": " you", "probability": 0.81005859375}, {"start": 842.35, "end": 842.89, "word": " must", "probability": 0.84375}, {"start": 842.89, "end": 843.25, "word": " come", "probability": 0.87841796875}, {"start": 843.25, "end": 843.75, "word": " early.", "probability": 0.97314453125}, {"start": 844.57, "end": 844.75, "word": " You", "probability": 0.8876953125}, {"start": 844.75, "end": 845.17, "word": " have", "probability": 0.912109375}, {"start": 845.17, "end": 846.23, "word": " to", "probability": 0.9560546875}, {"start": 846.23, "end": 846.55, "word": " come", "probability": 0.87939453125}, {"start": 846.55, "end": 847.03, "word": " early.", "probability": 0.9619140625}, {"start": 847.75, "end": 848.05, "word": " Are", "probability": 0.90087890625}, {"start": 848.05, "end": 848.19, "word": " they", "probability": 0.8896484375}, {"start": 848.19, "end": 848.37, "word": " the", "probability": 0.92138671875}, {"start": 848.37, "end": 848.71, "word": " same?", "probability": 0.91064453125}], "temperature": 1.0}, {"id": 34, "seek": 86953, "start": 849.69, "end": 869.53, "text": " No. Okay. You should come early. So they convey the strength of those attitudes. And you know politeness. Sometimes you should be polite with some people. 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So you use words to express the first situation, the first attitude, and words to express the other attitude. Thank you very much. Now, this is important. Each model has more than one meaning or use. Okay? This is very important. And remember, as you will see, thank you, as you will see, these are the models. They are made up of how many words? 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Would you read the models please? Thank you very much. As you see, they are made up of one word except what? Thank you. Now look. Look at the examples. These are called what?", "tokens": [1044, 291, 588, 709, 13, 6068, 291, 1401, 264, 5245, 1767, 30, 1044, 291, 588, 709, 13, 1018, 291, 536, 11, 436, 366, 1027, 493, 295, 472, 1349, 3993, 437, 30, 1044, 291, 13, 823, 574, 13, 2053, 412, 264, 5110, 13, 1981, 366, 1219, 437, 30], "avg_logprob": -0.24544270460804304, "compression_ratio": 1.4848484848484849, "no_speech_prob": 0.0, "words": [{"start": 901.0699999999999, "end": 901.75, "word": " Thank", "probability": 0.15673828125}, {"start": 901.75, "end": 902.43, "word": " you", "probability": 0.9580078125}, {"start": 902.43, "end": 902.61, "word": " very", "probability": 0.83056640625}, {"start": 902.61, "end": 902.85, "word": " much.", "probability": 0.921875}, {"start": 902.93, "end": 903.05, "word": " Would", "probability": 0.73828125}, {"start": 903.05, "end": 903.19, "word": " you", "probability": 0.9677734375}, {"start": 903.19, "end": 903.41, "word": " read", "probability": 0.8759765625}, {"start": 903.41, "end": 903.61, "word": " the", "probability": 0.89453125}, {"start": 903.61, "end": 903.93, "word": " models", "probability": 0.787109375}, {"start": 903.93, "end": 904.51, "word": " please?", "probability": 0.55078125}, {"start": 907.51, "end": 908.19, "word": " Thank", "probability": 0.40869140625}, {"start": 908.19, "end": 912.79, "word": " you", "probability": 0.9638671875}, {"start": 912.79, "end": 912.99, "word": " very", "probability": 0.84130859375}, {"start": 912.99, "end": 913.33, "word": " much.", "probability": 0.91162109375}, {"start": 913.79, "end": 914.47, "word": " As", "probability": 0.45654296875}, {"start": 914.47, "end": 914.65, "word": " you", "probability": 0.9677734375}, {"start": 914.65, "end": 914.95, "word": " see,", "probability": 0.85693359375}, {"start": 915.67, "end": 915.81, "word": " they", "probability": 0.8798828125}, {"start": 915.81, "end": 916.03, "word": " are", "probability": 0.92138671875}, {"start": 916.03, "end": 916.31, "word": " made", "probability": 0.87158203125}, {"start": 916.31, "end": 916.61, "word": " up", "probability": 0.82080078125}, {"start": 916.61, "end": 916.79, "word": " of", "probability": 0.94970703125}, {"start": 916.79, "end": 917.07, "word": " one", "probability": 0.92236328125}, {"start": 917.07, "end": 917.51, "word": " word", "probability": 0.9267578125}, {"start": 917.51, "end": 918.01, "word": " except", "probability": 0.712890625}, {"start": 918.01, "end": 918.47, "word": " what?", "probability": 0.5263671875}, {"start": 919.43, "end": 920.11, "word": " Thank", "probability": 0.2174072265625}, {"start": 920.11, "end": 921.37, "word": " you.", "probability": 0.96044921875}, {"start": 922.01, "end": 922.35, "word": " Now", "probability": 0.91796875}, {"start": 922.35, "end": 922.71, "word": " look.", "probability": 0.794921875}, {"start": 924.49, "end": 925.17, "word": " Look", "probability": 0.8330078125}, {"start": 925.17, "end": 925.31, "word": " at", "probability": 0.96875}, {"start": 925.31, "end": 925.45, "word": " the", "probability": 0.9140625}, {"start": 925.45, "end": 926.01, "word": " examples.", "probability": 0.841796875}, {"start": 927.75, "end": 928.35, "word": " These", "probability": 0.85791015625}, {"start": 928.35, "end": 928.67, "word": " are", "probability": 0.935546875}, {"start": 928.67, "end": 929.05, "word": " called", "probability": 0.8798828125}, {"start": 929.05, "end": 929.33, "word": " what?", "probability": 0.93994140625}], "temperature": 1.0}, {"id": 37, "seek": 96013, "start": 930.49, "end": 960.13, "text": " Subject pronouns and personal pronouns, right? Good. Now, usually with lexical verbs, I say, I can, you can, sorry, I live, you live, he lives, she lives. But look, I can do, okay? You, he,", "tokens": [8511, 1020, 35883, 293, 2973, 35883, 11, 558, 30, 2205, 13, 823, 11, 2673, 365, 476, 87, 804, 30051, 11, 286, 584, 11, 286, 393, 11, 291, 393, 11, 2597, 11, 286, 1621, 11, 291, 1621, 11, 415, 2909, 11, 750, 2909, 13, 583, 574, 11, 286, 393, 360, 11, 1392, 30, 509, 11, 415, 11], "avg_logprob": -0.21751644109424792, "compression_ratio": 1.3970588235294117, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 930.49, "end": 931.17, "word": " Subject", "probability": 0.81640625}, {"start": 931.17, "end": 931.57, "word": " pronouns", "probability": 0.336181640625}, {"start": 931.57, "end": 932.55, "word": " and", "probability": 0.5068359375}, {"start": 932.55, "end": 934.13, "word": " personal", "probability": 0.712890625}, {"start": 934.13, "end": 934.75, "word": " pronouns,", "probability": 0.92041015625}, {"start": 934.87, "end": 935.13, "word": " right?", "probability": 0.89697265625}, {"start": 935.29, "end": 936.15, "word": " Good.", "probability": 0.8486328125}, {"start": 936.81, "end": 937.13, "word": " Now,", "probability": 0.94287109375}, {"start": 937.75, "end": 938.95, "word": " usually", "probability": 0.87890625}, {"start": 938.95, "end": 940.65, "word": " with", "probability": 0.70263671875}, {"start": 940.65, "end": 941.43, "word": " lexical", "probability": 0.96435546875}, {"start": 941.43, "end": 941.87, "word": " verbs,", "probability": 0.93798828125}, {"start": 942.03, "end": 942.25, "word": " I", "probability": 0.9921875}, {"start": 942.25, "end": 942.63, "word": " say,", "probability": 0.9296875}, {"start": 943.37, "end": 943.59, "word": " I", "probability": 0.77734375}, {"start": 943.59, "end": 944.01, "word": " can,", "probability": 0.95654296875}, {"start": 944.39, "end": 944.53, "word": " you", "probability": 0.95849609375}, {"start": 944.53, "end": 944.97, "word": " can,", "probability": 0.94970703125}, {"start": 945.43, "end": 945.73, "word": " sorry,", "probability": 0.84423828125}, {"start": 946.33, "end": 946.57, "word": " I", "probability": 0.98828125}, {"start": 946.57, "end": 947.65, "word": " live,", "probability": 0.6435546875}, {"start": 947.93, "end": 948.09, "word": " you", "probability": 0.939453125}, {"start": 948.09, "end": 948.43, "word": " live,", "probability": 0.94189453125}, {"start": 948.59, "end": 948.87, "word": " he", "probability": 0.9404296875}, {"start": 948.87, "end": 949.95, "word": " lives,", "probability": 0.841796875}, {"start": 950.47, "end": 950.81, "word": " she", "probability": 0.91552734375}, {"start": 950.81, "end": 951.91, "word": " lives.", "probability": 0.85009765625}, {"start": 952.41, "end": 952.57, "word": " But", "probability": 0.935546875}, {"start": 952.57, "end": 952.95, "word": " look,", "probability": 0.95361328125}, {"start": 953.61, "end": 953.95, "word": " I", "probability": 0.9921875}, {"start": 953.95, "end": 955.09, "word": " can", "probability": 0.9560546875}, {"start": 955.09, "end": 955.73, "word": " do,", "probability": 0.97216796875}, {"start": 956.17, "end": 956.39, "word": " okay?", "probability": 0.9130859375}, {"start": 957.37, "end": 958.25, "word": " You,", "probability": 0.87451171875}, {"start": 958.93, "end": 960.13, "word": " he,", "probability": 0.90625}], "temperature": 1.0}, {"id": 38, "seek": 98008, "start": 961.58, "end": 980.08, "text": " She, it, we, you, they. Okay? So they have what? They have the same form. They are followed. They have the same form, the same shape. They are not changed according to pronouns.", "tokens": [1240, 11, 309, 11, 321, 11, 291, 11, 436, 13, 1033, 30, 407, 436, 362, 437, 30, 814, 362, 264, 912, 1254, 13, 814, 366, 6263, 13, 814, 362, 264, 912, 1254, 11, 264, 912, 3909, 13, 814, 366, 406, 3105, 4650, 281, 35883, 13], "avg_logprob": -0.16627038464598035, "compression_ratio": 1.5213675213675213, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 961.5799999999999, "end": 962.3, "word": " She,", "probability": 0.259765625}, {"start": 962.3, "end": 963.02, "word": " it,", "probability": 0.7861328125}, {"start": 963.3, "end": 964.02, "word": " we,", "probability": 0.947265625}, {"start": 964.76, "end": 965.52, "word": " you,", "probability": 0.97265625}, {"start": 966.22, "end": 966.72, "word": " they.", "probability": 0.927734375}, {"start": 967.34, "end": 967.68, "word": " Okay?", "probability": 0.62060546875}, {"start": 968.2, "end": 968.38, "word": " So", "probability": 0.93701171875}, {"start": 968.38, "end": 968.6, "word": " they", "probability": 0.6513671875}, {"start": 968.6, "end": 968.92, "word": " have", "probability": 0.93798828125}, {"start": 968.92, "end": 969.22, "word": " what?", "probability": 0.92236328125}, {"start": 970.58, "end": 970.78, "word": " They", "probability": 0.79638671875}, {"start": 970.78, "end": 971.26, "word": " have", "probability": 0.89990234375}, {"start": 971.26, "end": 972.16, "word": " the", "probability": 0.9150390625}, {"start": 972.16, "end": 972.46, "word": " same", "probability": 0.91162109375}, {"start": 972.46, "end": 972.86, "word": " form.", "probability": 0.91357421875}, {"start": 973.42, "end": 973.58, "word": " They", "probability": 0.82177734375}, {"start": 973.58, "end": 973.78, "word": " are", "probability": 0.775390625}, {"start": 973.78, "end": 974.14, "word": " followed.", "probability": 0.61376953125}, {"start": 974.8, "end": 975.3, "word": " They", "probability": 0.82421875}, {"start": 975.3, "end": 975.56, "word": " have", "probability": 0.88134765625}, {"start": 975.56, "end": 975.76, "word": " the", "probability": 0.919921875}, {"start": 975.76, "end": 975.98, "word": " same", "probability": 0.9091796875}, {"start": 975.98, "end": 976.36, "word": " form,", "probability": 0.8701171875}, {"start": 976.44, "end": 976.58, "word": " the", "probability": 0.865234375}, {"start": 976.58, "end": 976.84, "word": " same", "probability": 0.9091796875}, {"start": 976.84, "end": 977.28, "word": " shape.", "probability": 0.8984375}, {"start": 977.54, "end": 977.72, "word": " They", "probability": 0.82861328125}, {"start": 977.72, "end": 977.88, "word": " are", "probability": 0.88427734375}, {"start": 977.88, "end": 978.12, "word": " not", "probability": 0.943359375}, {"start": 978.12, "end": 978.84, "word": " changed", "probability": 0.818359375}, {"start": 978.84, "end": 979.44, "word": " according", "probability": 0.92724609375}, {"start": 979.44, "end": 979.72, "word": " to", "probability": 0.97216796875}, {"start": 979.72, "end": 980.08, "word": " pronouns.", "probability": 0.91845703125}], "temperature": 1.0}, {"id": 39, "seek": 100879, "start": 981.11, "end": 1008.79, "text": " Like other verbs, the main verbs or the lexical verbs. And they are always followed by what? You can drink, you can write, you can leave, you could leave, you had better leave, you may leave, you might leave, and so on. They are followed by what? In a base form, okay? By a base form of the verb. They are always followed by the base form of the verb. Good. 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Yes, who can comment? Yes, Samahir. Very good, thank you. We should drop the S because they don't accept final S with he, she, it.", "tokens": [708, 360, 291, 519, 295, 341, 8174, 30, 1079, 11, 567, 393, 2871, 30, 1079, 11, 4832, 545, 347, 13, 4372, 665, 11, 1309, 291, 13, 492, 820, 3270, 264, 318, 570, 436, 500, 380, 3241, 2572, 318, 365, 415, 11, 750, 11, 309, 13], "avg_logprob": -0.24745244046916132, "compression_ratio": 1.2651515151515151, "no_speech_prob": 0.0, "words": [{"start": 1010.69, "end": 1010.93, "word": " What", "probability": 0.71044921875}, {"start": 1010.93, "end": 1011.07, "word": " do", "probability": 0.95556640625}, {"start": 1011.07, "end": 1011.19, "word": " you", "probability": 0.96923828125}, {"start": 1011.19, "end": 1011.45, "word": " think", "probability": 0.91650390625}, {"start": 1011.45, "end": 1011.61, "word": " of", "probability": 0.94970703125}, {"start": 1011.61, "end": 1011.85, "word": " this", "probability": 0.91259765625}, {"start": 1011.85, "end": 1012.35, "word": " sentence?", "probability": 0.931640625}, {"start": 1014.49, "end": 1015.01, "word": " Yes,", "probability": 0.330078125}, {"start": 1016.05, "end": 1016.11, "word": " who", "probability": 0.75732421875}, {"start": 1016.11, "end": 1016.43, "word": " can", "probability": 0.94287109375}, {"start": 1016.43, "end": 1017.55, "word": " comment?", "probability": 0.86572265625}, {"start": 1017.75, "end": 1017.91, "word": " Yes,", "probability": 0.6962890625}, {"start": 1018.01, "end": 1018.43, "word": " Samahir.", "probability": 0.6036783854166666}, {"start": 1022.35, "end": 1022.87, "word": " Very", "probability": 0.283203125}, {"start": 1022.87, "end": 1026.13, "word": " good,", "probability": 0.92236328125}, {"start": 1026.39, "end": 1026.63, "word": " thank", "probability": 0.837890625}, {"start": 1026.63, "end": 1026.87, "word": " you.", "probability": 0.96484375}, {"start": 1027.09, "end": 1027.25, "word": " We", "probability": 0.87841796875}, {"start": 1027.25, "end": 1027.51, "word": " should", "probability": 0.96435546875}, {"start": 1027.51, "end": 1027.93, "word": " drop", "probability": 0.8955078125}, {"start": 1027.93, "end": 1028.15, "word": " the", "probability": 0.86328125}, {"start": 1028.15, "end": 1028.39, "word": " S", "probability": 0.65673828125}, {"start": 1028.39, "end": 1028.75, "word": " because", "probability": 0.646484375}, {"start": 1028.75, "end": 1029.21, "word": " they", "probability": 0.89306640625}, {"start": 1029.21, "end": 1029.57, "word": " don't", "probability": 0.967529296875}, {"start": 1029.57, "end": 1030.01, "word": " accept", "probability": 0.923828125}, {"start": 1030.01, "end": 1030.49, "word": " final", "probability": 0.73876953125}, {"start": 1030.49, "end": 1030.89, "word": " S", "probability": 0.9697265625}, {"start": 1030.89, "end": 1031.81, "word": " with", "probability": 0.52587890625}, {"start": 1031.81, "end": 1032.07, "word": " he,", "probability": 0.8720703125}, {"start": 1032.25, "end": 1032.41, "word": " she,", "probability": 0.9296875}, {"start": 1032.49, "end": 1032.65, "word": " it.", "probability": 0.67138671875}], "temperature": 1.0}, {"id": 41, "seek": 105211, "start": 1032.92, "end": 1052.12, "text": " Okay, we say what? She can do it. Thank you very much. Yes, what about the other sentence? Now, who can read and make a comment? Comment. Yes, please. She can't do it. We dropped him because he didn't follow by two.", "tokens": [1033, 11, 321, 584, 437, 30, 1240, 393, 360, 309, 13, 1044, 291, 588, 709, 13, 1079, 11, 437, 466, 264, 661, 8174, 30, 823, 11, 567, 393, 1401, 293, 652, 257, 2871, 30, 16328, 13, 1079, 11, 1767, 13, 1240, 393, 380, 360, 309, 13, 492, 8119, 796, 570, 415, 994, 380, 1524, 538, 732, 13], "avg_logprob": -0.3089978376339222, "compression_ratio": 1.3846153846153846, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 1032.92, "end": 1033.26, "word": " Okay,", "probability": 0.64794921875}, {"start": 1033.72, "end": 1033.98, "word": " we", "probability": 0.90625}, {"start": 1033.98, "end": 1034.72, "word": " say", "probability": 0.69775390625}, {"start": 1034.72, "end": 1035.08, "word": " what?", "probability": 0.86328125}, {"start": 1035.22, "end": 1035.36, "word": " She", "probability": 0.72314453125}, {"start": 1035.36, "end": 1035.82, "word": " can", "probability": 0.9541015625}, {"start": 1035.82, "end": 1036.28, "word": " do", "probability": 0.5234375}, {"start": 1036.28, "end": 1036.8, "word": " it.", "probability": 0.9560546875}, {"start": 1036.9, "end": 1037.04, "word": " Thank", "probability": 0.736328125}, {"start": 1037.04, "end": 1037.18, "word": " you", "probability": 0.96435546875}, {"start": 1037.18, "end": 1037.38, "word": " very", "probability": 0.84326171875}, {"start": 1037.38, "end": 1037.62, "word": " much.", "probability": 0.91015625}, {"start": 1037.7, "end": 1037.86, "word": " Yes,", "probability": 0.8916015625}, {"start": 1037.92, "end": 1038.08, "word": " what", "probability": 0.91796875}, {"start": 1038.08, "end": 1038.42, "word": " about", "probability": 0.90869140625}, {"start": 1038.42, "end": 1038.66, "word": " the", "probability": 0.921875}, {"start": 1038.66, "end": 1038.98, "word": " other", "probability": 0.89453125}, {"start": 1038.98, "end": 1039.64, "word": " sentence?", "probability": 0.931640625}, {"start": 1040.32, "end": 1040.58, "word": " Now,", "probability": 0.88232421875}, {"start": 1040.88, "end": 1041.38, "word": " who", "probability": 0.299072265625}, {"start": 1041.38, "end": 1041.74, "word": " can", "probability": 0.955078125}, {"start": 1041.74, "end": 1042.12, "word": " read", "probability": 0.9765625}, {"start": 1042.12, "end": 1042.4, "word": " and", "probability": 0.92529296875}, {"start": 1042.4, "end": 1042.7, "word": " make", "probability": 0.923828125}, {"start": 1042.7, "end": 1042.84, "word": " a", "probability": 0.9873046875}, {"start": 1042.84, "end": 1043.22, "word": " comment?", "probability": 0.9541015625}, {"start": 1043.4, "end": 1043.66, "word": " Comment.", "probability": 0.76904296875}, {"start": 1043.88, "end": 1044.08, "word": " Yes,", "probability": 0.9560546875}, {"start": 1044.44, "end": 1044.86, "word": " please.", "probability": 0.80908203125}, {"start": 1045.68, "end": 1046.28, "word": " She", "probability": 0.422607421875}, {"start": 1046.28, "end": 1046.78, "word": " can't", "probability": 0.8583984375}, {"start": 1046.78, "end": 1047.0, "word": " do", "probability": 0.94970703125}, {"start": 1047.0, "end": 1047.3, "word": " it.", "probability": 0.953125}, {"start": 1047.38, "end": 1047.46, "word": " We", "probability": 0.8095703125}, {"start": 1047.46, "end": 1047.76, "word": " dropped", "probability": 0.74755859375}, {"start": 1047.76, "end": 1047.96, "word": " him", "probability": 0.2073974609375}, {"start": 1047.96, "end": 1048.66, "word": " because", "probability": 0.81005859375}, {"start": 1048.66, "end": 1049.32, "word": " he", "probability": 0.4130859375}, {"start": 1049.32, "end": 1051.4, "word": " didn't", "probability": 0.830078125}, {"start": 1051.4, "end": 1051.7, "word": " follow", "probability": 0.88330078125}, {"start": 1051.7, "end": 1051.94, "word": " by", "probability": 0.67529296875}, {"start": 1051.94, "end": 1052.12, "word": " two.", "probability": 0.218994140625}], "temperature": 1.0}, {"id": 42, "seek": 106871, "start": 1052.25, "end": 1068.71, "text": " Okay, can is not followed by to. And not only can, all the modal verbs are not followed. Thank you. The other one. Yes, read the other one. Read it. Yes, and what do you think of she can does it? Yeah, what do you think of this sentence?", "tokens": [1033, 11, 393, 307, 406, 6263, 538, 281, 13, 400, 406, 787, 393, 11, 439, 264, 39745, 30051, 366, 406, 6263, 13, 1044, 291, 13, 440, 661, 472, 13, 1079, 11, 1401, 264, 661, 472, 13, 17604, 309, 13, 1079, 11, 293, 437, 360, 291, 519, 295, 750, 393, 775, 309, 30, 865, 11, 437, 360, 291, 519, 295, 341, 8174, 30], "avg_logprob": -0.18365575112993754, "compression_ratio": 1.5866666666666667, "no_speech_prob": 0.0, "words": [{"start": 1052.25, "end": 1052.63, "word": " Okay,", "probability": 0.67138671875}, {"start": 1052.99, "end": 1053.35, "word": " can", "probability": 0.68896484375}, {"start": 1053.35, "end": 1053.99, "word": " is", "probability": 0.9140625}, {"start": 1053.99, "end": 1054.29, "word": " not", "probability": 0.94189453125}, {"start": 1054.29, "end": 1054.63, "word": " followed", "probability": 0.91796875}, {"start": 1054.63, "end": 1054.91, "word": " by", "probability": 0.9736328125}, {"start": 1054.91, "end": 1055.17, "word": " to.", "probability": 0.444580078125}, {"start": 1055.65, "end": 1055.99, "word": " And", "probability": 0.88037109375}, {"start": 1055.99, "end": 1056.29, "word": " not", "probability": 0.90234375}, {"start": 1056.29, "end": 1056.69, "word": " only", "probability": 0.931640625}, {"start": 1056.69, "end": 1056.97, "word": " can,", "probability": 0.9326171875}, {"start": 1057.09, "end": 1057.35, "word": " all", "probability": 0.92578125}, {"start": 1057.35, "end": 1057.55, "word": " the", "probability": 0.90673828125}, {"start": 1057.55, "end": 1057.77, "word": " modal", "probability": 0.92578125}, {"start": 1057.77, "end": 1058.23, "word": " verbs", "probability": 0.9267578125}, {"start": 1058.23, "end": 1058.49, "word": " are", "probability": 0.93994140625}, {"start": 1058.49, "end": 1058.73, "word": " not", "probability": 0.939453125}, {"start": 1058.73, "end": 1059.07, "word": " followed.", "probability": 0.890625}, {"start": 1059.47, "end": 1059.69, "word": " Thank", "probability": 0.724609375}, {"start": 1059.69, "end": 1059.95, "word": " you.", "probability": 0.953125}, {"start": 1060.21, "end": 1060.31, "word": " The", "probability": 0.77880859375}, {"start": 1060.31, "end": 1060.57, "word": " other", "probability": 0.8896484375}, {"start": 1060.57, "end": 1060.91, "word": " one.", "probability": 0.9365234375}, {"start": 1061.07, "end": 1061.27, "word": " Yes,", "probability": 0.91064453125}, {"start": 1061.31, "end": 1061.49, "word": " read", "probability": 0.9501953125}, {"start": 1061.49, "end": 1061.65, "word": " the", "probability": 0.86328125}, {"start": 1061.65, "end": 1061.89, "word": " other", "probability": 0.88232421875}, {"start": 1061.89, "end": 1062.19, "word": " one.", "probability": 0.92919921875}, {"start": 1062.59, "end": 1062.83, "word": " Read", "probability": 0.8115234375}, {"start": 1062.83, "end": 1063.11, "word": " it.", "probability": 0.94775390625}, {"start": 1063.65, "end": 1063.85, "word": " Yes,", "probability": 0.888671875}, {"start": 1063.93, "end": 1064.05, "word": " and", "probability": 0.92431640625}, {"start": 1064.05, "end": 1064.21, "word": " what", "probability": 0.94140625}, {"start": 1064.21, "end": 1064.31, "word": " do", "probability": 0.9619140625}, {"start": 1064.31, "end": 1064.45, "word": " you", "probability": 0.96484375}, {"start": 1064.45, "end": 1064.71, "word": " think", "probability": 0.91552734375}, {"start": 1064.71, "end": 1064.89, "word": " of", "probability": 0.92578125}, {"start": 1064.89, "end": 1065.09, "word": " she", "probability": 0.68701171875}, {"start": 1065.09, "end": 1065.57, "word": " can", "probability": 0.95849609375}, {"start": 1065.57, "end": 1066.05, "word": " does", "probability": 0.9033203125}, {"start": 1066.05, "end": 1066.25, "word": " it?", "probability": 0.9580078125}, {"start": 1067.27, "end": 1067.41, "word": " Yeah,", "probability": 0.79638671875}, {"start": 1067.49, "end": 1067.59, "word": " what", "probability": 0.92578125}, {"start": 1067.59, "end": 1067.69, "word": " do", "probability": 0.9619140625}, {"start": 1067.69, "end": 1067.79, "word": " you", "probability": 0.96484375}, {"start": 1067.79, "end": 1068.01, "word": " think", "probability": 0.9111328125}, {"start": 1068.01, "end": 1068.17, "word": " of", "probability": 0.96484375}, {"start": 1068.17, "end": 1068.33, "word": " this", "probability": 0.908203125}, {"start": 1068.33, "end": 1068.71, "word": " sentence?", "probability": 0.923828125}], "temperature": 1.0}, {"id": 43, "seek": 109274, "start": 1070.24, "end": 1092.74, "text": " Yes, now what do you think of this sentence again? What do you think of this sentence? Very good. So we cannot say she can does, she can do, she can play, right? She can eat, she can write. Models should not be followed by", "tokens": [1079, 11, 586, 437, 360, 291, 519, 295, 341, 8174, 797, 30, 708, 360, 291, 519, 295, 341, 8174, 30, 4372, 665, 13, 407, 321, 2644, 584, 750, 393, 775, 11, 750, 393, 360, 11, 750, 393, 862, 11, 558, 30, 1240, 393, 1862, 11, 750, 393, 2464, 13, 6583, 1625, 820, 406, 312, 6263, 538], "avg_logprob": -0.2009320196352507, "compression_ratio": 1.6397058823529411, "no_speech_prob": 0.0, "words": [{"start": 1070.24, "end": 1070.58, "word": " Yes,", "probability": 0.712890625}, {"start": 1070.72, "end": 1070.92, "word": " now", "probability": 0.884765625}, {"start": 1070.92, "end": 1071.62, "word": " what", "probability": 0.5703125}, {"start": 1071.62, "end": 1071.72, "word": " do", "probability": 0.955078125}, {"start": 1071.72, "end": 1071.84, "word": " you", "probability": 0.96435546875}, {"start": 1071.84, "end": 1072.14, "word": " think", "probability": 0.9189453125}, {"start": 1072.14, "end": 1072.34, "word": " of", "probability": 0.9560546875}, {"start": 1072.34, "end": 1072.56, "word": " this", "probability": 0.93896484375}, {"start": 1072.56, "end": 1073.0, "word": " sentence", "probability": 0.91845703125}, {"start": 1073.0, "end": 1073.38, "word": " again?", "probability": 0.8388671875}, {"start": 1073.68, "end": 1073.74, "word": " What", "probability": 0.5732421875}, {"start": 1073.74, "end": 1073.86, "word": " do", "probability": 0.95849609375}, {"start": 1073.86, "end": 1073.98, "word": " you", "probability": 0.96533203125}, {"start": 1073.98, "end": 1074.2, "word": " think", "probability": 0.91455078125}, {"start": 1074.2, "end": 1074.34, "word": " of", "probability": 0.9599609375}, {"start": 1074.34, "end": 1074.54, "word": " this", "probability": 0.92431640625}, {"start": 1074.54, "end": 1075.0, "word": " sentence?", "probability": 0.9267578125}, {"start": 1077.22, "end": 1077.62, "word": " Very", "probability": 0.191650390625}, {"start": 1077.62, "end": 1083.4, "word": " good.", "probability": 0.91796875}, {"start": 1083.6, "end": 1083.82, "word": " So", "probability": 0.9306640625}, {"start": 1083.82, "end": 1084.24, "word": " we", "probability": 0.5556640625}, {"start": 1084.24, "end": 1084.62, "word": " cannot", "probability": 0.84619140625}, {"start": 1084.62, "end": 1084.94, "word": " say", "probability": 0.94873046875}, {"start": 1084.94, "end": 1085.2, "word": " she", "probability": 0.73583984375}, {"start": 1085.2, "end": 1085.7, "word": " can", "probability": 0.9404296875}, {"start": 1085.7, "end": 1086.02, "word": " does,", "probability": 0.78662109375}, {"start": 1086.2, "end": 1086.34, "word": " she", "probability": 0.90673828125}, {"start": 1086.34, "end": 1086.66, "word": " can", "probability": 0.9580078125}, {"start": 1086.66, "end": 1086.9, "word": " do,", "probability": 0.9619140625}, {"start": 1087.28, "end": 1087.44, "word": " she", "probability": 0.91015625}, {"start": 1087.44, "end": 1087.84, "word": " can", "probability": 0.94970703125}, {"start": 1087.84, "end": 1088.2, "word": " play,", "probability": 0.939453125}, {"start": 1088.38, "end": 1088.7, "word": " right?", "probability": 0.64697265625}, {"start": 1088.82, "end": 1088.98, "word": " She", "probability": 0.8916015625}, {"start": 1088.98, "end": 1089.32, "word": " can", "probability": 0.951171875}, {"start": 1089.32, "end": 1089.62, "word": " eat,", "probability": 0.98095703125}, {"start": 1089.7, "end": 1089.82, "word": " she", "probability": 0.90087890625}, {"start": 1089.82, "end": 1090.06, "word": " can", "probability": 0.951171875}, {"start": 1090.06, "end": 1090.48, "word": " write.", "probability": 0.78466796875}, {"start": 1090.88, "end": 1091.26, "word": " Models", "probability": 0.960205078125}, {"start": 1091.26, "end": 1091.52, "word": " should", "probability": 0.9677734375}, {"start": 1091.52, "end": 1091.8, "word": " not", "probability": 0.9443359375}, {"start": 1091.8, "end": 1092.02, "word": " be", "probability": 0.9521484375}, {"start": 1092.02, "end": 1092.3, "word": " followed", "probability": 0.8828125}, {"start": 1092.3, "end": 1092.74, "word": " by", "probability": 0.96875}], "temperature": 1.0}, {"id": 44, "seek": 112101, "start": 1093.53, "end": 1121.01, "text": " Okay. Should be followed by base form. She can do. And finally, the last one. Yes, Asma. She can do it. Thank you. That's right. They should be followed by the base form again. This is wonderful. 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What do you think of this sentence Nada? Read it. He ought to go to the meeting. Ought should be followed by infinitive to whatever. Ought should be followed by the infinitive. This is an exception, okay? This is an exception. Not look, ought to. Ought to go, ought to come, ought to write and so on. Okay, good. Now make a summary. 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Who can make a summary? Yes, Marwa. Some of the verbs should be followed by the base form of the verb. Again, some of the verbs. Some of the verbs. Most of them. Most of them. Some of them. All of them. What do you think? Most of them. Most of them. When I say most of them, it means that we have exceptions. 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Let's see complete. What I mean is that most of them like can, must, may, these modifiers must be followed by the best form of the verb without to. But some of them as ought or yes auto. 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Are they mentioned in the model auxiliaries? No, they have other classifications. Just wait, okay? They have other classifications. So, only ought to. Only ought to. We are speaking about this one. Yes, go on. So, the exception is what? Thank you very much. Good.", "tokens": [2438, 11, 1075, 281, 11, 312, 1075, 281, 13, 2014, 436, 2835, 294, 264, 2316, 7865, 4600, 530, 30, 883, 11, 436, 362, 661, 1508, 7833, 13, 1449, 1699, 11, 1392, 30, 814, 362, 661, 1508, 7833, 13, 407, 11, 787, 13416, 281, 13, 5686, 13416, 281, 13, 492, 366, 4124, 466, 341, 472, 13, 1079, 11, 352, 322, 13, 407, 11, 264, 11183, 307, 437, 30, 1044, 291, 588, 709, 13, 2205, 13], "avg_logprob": -0.2477083373069763, "compression_ratio": 1.5792349726775956, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1204.75, "end": 1205.11, "word": " Ah,", "probability": 0.09197998046875}, {"start": 1205.41, "end": 1206.41, "word": " able", "probability": 0.88330078125}, {"start": 1206.41, "end": 1206.65, "word": " to,", "probability": 0.978515625}, {"start": 1206.75, "end": 1206.93, "word": " be", "probability": 0.87890625}, {"start": 1206.93, "end": 1207.37, "word": " able", "probability": 0.96484375}, {"start": 1207.37, "end": 1207.67, "word": " to.", "probability": 0.97021484375}, {"start": 1207.93, "end": 1208.15, "word": " Are", "probability": 0.93896484375}, {"start": 1208.15, "end": 1208.35, "word": " they", "probability": 0.89501953125}, {"start": 1208.35, "end": 1208.79, "word": " mentioned", "probability": 0.8447265625}, {"start": 1208.79, "end": 1209.13, "word": " in", "probability": 0.947265625}, {"start": 1209.13, "end": 1209.29, "word": " the", "probability": 0.91064453125}, {"start": 1209.29, "end": 1209.53, "word": " model", "probability": 0.55078125}, {"start": 1209.53, "end": 1210.23, "word": " auxiliaries?", "probability": 0.75732421875}, {"start": 1210.37, "end": 1210.53, "word": " No,", "probability": 0.87158203125}, {"start": 1211.13, "end": 1211.37, "word": " they", "probability": 0.8544921875}, {"start": 1211.37, "end": 1211.67, "word": " have", "probability": 0.94580078125}, {"start": 1211.67, "end": 1211.95, "word": " other", "probability": 0.86962890625}, {"start": 1211.95, "end": 1212.81, "word": " classifications.", "probability": 0.7041015625}, {"start": 1212.95, "end": 1213.15, "word": " Just", "probability": 0.814453125}, {"start": 1213.15, "end": 1213.41, "word": " wait,", "probability": 0.86767578125}, {"start": 1213.53, "end": 1213.71, "word": " okay?", "probability": 0.7490234375}, {"start": 1214.61, "end": 1215.13, "word": " They", "probability": 0.63232421875}, {"start": 1215.13, "end": 1215.41, "word": " have", "probability": 0.9443359375}, {"start": 1215.41, "end": 1215.67, "word": " other", "probability": 0.87646484375}, {"start": 1215.67, "end": 1216.49, "word": " classifications.", "probability": 0.914794921875}, {"start": 1217.09, "end": 1217.33, "word": " So,", "probability": 0.9033203125}, {"start": 1217.87, "end": 1217.99, "word": " only", "probability": 0.8916015625}, {"start": 1217.99, "end": 1218.39, "word": " ought", "probability": 0.935546875}, {"start": 1218.39, "end": 1218.59, "word": " to.", "probability": 0.9716796875}, {"start": 1218.91, "end": 1219.43, "word": " Only", "probability": 0.50439453125}, {"start": 1219.43, "end": 1219.77, "word": " ought", "probability": 0.908203125}, {"start": 1219.77, "end": 1219.87, "word": " to.", "probability": 0.970703125}, {"start": 1219.89, "end": 1220.03, "word": " We", "probability": 0.8896484375}, {"start": 1220.03, "end": 1220.17, "word": " are", "probability": 0.923828125}, {"start": 1220.17, "end": 1220.61, "word": " speaking", "probability": 0.8447265625}, {"start": 1220.61, "end": 1220.97, "word": " about", "probability": 0.9072265625}, {"start": 1220.97, "end": 1221.17, "word": " this", "probability": 0.947265625}, {"start": 1221.17, "end": 1221.43, "word": " one.", "probability": 0.92724609375}, {"start": 1221.83, "end": 1222.03, "word": " Yes,", "probability": 0.9130859375}, {"start": 1222.11, "end": 1222.23, "word": " go", "probability": 0.95166015625}, {"start": 1222.23, "end": 1222.41, "word": " on.", "probability": 0.94775390625}, {"start": 1222.49, "end": 1222.67, "word": " So,", "probability": 0.91357421875}, {"start": 1222.83, "end": 1222.95, "word": " the", "probability": 0.92333984375}, {"start": 1222.95, "end": 1223.33, "word": " exception", "probability": 0.84228515625}, {"start": 1223.33, "end": 1223.65, "word": " is", "probability": 0.94775390625}, {"start": 1223.65, "end": 1224.05, "word": " what?", "probability": 0.9521484375}, {"start": 1227.07, "end": 1227.59, "word": " Thank", "probability": 0.137939453125}, {"start": 1227.59, "end": 1233.31, "word": " you", "probability": 0.9619140625}, {"start": 1233.31, "end": 1233.51, "word": " very", "probability": 0.845703125}, {"start": 1233.51, "end": 1233.79, "word": " much.", "probability": 0.91259765625}, {"start": 1233.85, "end": 1234.05, "word": " Good.", "probability": 0.88623046875}], "temperature": 1.0}, {"id": 49, "seek": 124515, "start": 1234.93, "end": 1245.15, "text": " Now, phrasal models. What is the first one? Can you read it? Is it clear?", "tokens": [823, 11, 903, 3906, 304, 5245, 13, 708, 307, 264, 700, 472, 30, 1664, 291, 1401, 309, 30, 1119, 309, 1850, 30], "avg_logprob": -0.18766983436501544, "compression_ratio": 0.961038961038961, "no_speech_prob": 0.0, "words": [{"start": 1234.93, "end": 1235.31, "word": " Now,", "probability": 0.74267578125}, {"start": 1236.39, "end": 1236.91, "word": " phrasal", "probability": 0.9329427083333334}, {"start": 1236.91, "end": 1237.29, "word": " models.", "probability": 0.69287109375}, {"start": 1240.33, "end": 1240.45, "word": " What", "probability": 0.197021484375}, {"start": 1240.45, "end": 1241.53, "word": " is", "probability": 0.9208984375}, {"start": 1241.53, "end": 1241.71, "word": " the", "probability": 0.92919921875}, {"start": 1241.71, "end": 1242.03, "word": " first", "probability": 0.89892578125}, {"start": 1242.03, "end": 1242.33, "word": " one?", "probability": 0.93017578125}, {"start": 1243.53, "end": 1244.01, "word": " Can", "probability": 0.947265625}, {"start": 1244.01, "end": 1244.15, "word": " you", "probability": 0.970703125}, {"start": 1244.15, "end": 1244.33, "word": " read", "probability": 0.9765625}, {"start": 1244.33, "end": 1244.51, "word": " it?", "probability": 0.85986328125}, {"start": 1244.51, "end": 1244.63, "word": " Is", "probability": 0.94091796875}, {"start": 1244.63, "end": 1244.79, "word": " it", "probability": 0.95703125}, {"start": 1244.79, "end": 1245.15, "word": " clear?", "probability": 0.9033203125}], "temperature": 1.0}, {"id": 50, "seek": 126994, "start": 1245.98, "end": 1269.94, "text": " No, you cannot be able to. Okay, be able to. So, be able to is classified as what? A phrasal what? Okay, it is classified as a phrasal model. What are the other phrasal models? Who can read them? Yes, can you see them? Read from your book if you cannot see. 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Yes. Good. Do they have the same meaning? Yes. Now, when I say I'm going to visit him, does it mean I will visit him? Yes. Now, what do you understand? What would you say? 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They have almost the same meaning. That's right. That's right. They express what? The same attitude, the same meaning. They have almost the same meaning. Now again, they have a meaning or their meaning is similar to what? To some of the model auxiliaries.", "tokens": [2205, 11, 1309, 291, 13, 814, 362, 1920, 264, 912, 3620, 13, 663, 311, 558, 13, 663, 311, 558, 13, 814, 5109, 437, 30, 440, 912, 10157, 11, 264, 912, 3620, 13, 814, 362, 1920, 264, 912, 3620, 13, 823, 797, 11, 436, 362, 257, 3620, 420, 641, 3620, 307, 2531, 281, 437, 30, 1407, 512, 295, 264, 2316, 7865, 4600, 530, 13], "avg_logprob": -0.20629883324727416, "compression_ratio": 1.86986301369863, "no_speech_prob": 0.0, "words": [{"start": 1343.64, "end": 1343.98, "word": " Good,", "probability": 0.85205078125}, {"start": 1344.16, "end": 1344.42, "word": " thank", "probability": 0.81689453125}, {"start": 1344.42, "end": 1344.62, "word": " you.", "probability": 0.9638671875}, {"start": 1344.82, "end": 1344.96, "word": " They", "probability": 0.82080078125}, {"start": 1344.96, "end": 1345.22, "word": " have", "probability": 0.916015625}, {"start": 1345.22, "end": 1345.58, "word": " almost", "probability": 0.7880859375}, {"start": 1345.58, "end": 1345.82, "word": " the", "probability": 0.91845703125}, {"start": 1345.82, "end": 1346.04, "word": " same", "probability": 0.9033203125}, {"start": 1346.04, "end": 1346.4, "word": " meaning.", "probability": 0.83447265625}, {"start": 1353.3, "end": 1353.98, "word": " That's", "probability": 0.54949951171875}, {"start": 1353.98, "end": 1354.3, "word": " right.", "probability": 0.90283203125}, {"start": 1354.62, "end": 1354.96, "word": " That's", "probability": 0.65234375}, {"start": 1354.96, "end": 1355.16, "word": " right.", "probability": 0.9169921875}, {"start": 1355.24, "end": 1355.36, "word": " They", "probability": 0.7822265625}, {"start": 1355.36, "end": 1355.92, "word": " express", "probability": 0.814453125}, {"start": 1355.92, "end": 1356.34, "word": " what?", "probability": 0.744140625}, {"start": 1356.98, "end": 1357.42, "word": " The", "probability": 0.869140625}, {"start": 1357.42, "end": 1357.84, "word": " same", "probability": 0.9072265625}, {"start": 1357.84, "end": 1358.56, "word": " attitude,", "probability": 0.9130859375}, {"start": 1358.74, "end": 1358.88, "word": " the", "probability": 0.873046875}, {"start": 1358.88, "end": 1359.08, "word": " same", "probability": 0.89892578125}, {"start": 1359.08, "end": 1359.44, "word": " meaning.", "probability": 0.86083984375}, {"start": 1359.58, "end": 1359.72, "word": " They", "probability": 0.78271484375}, {"start": 1359.72, "end": 1360.06, "word": " have", "probability": 0.931640625}, {"start": 1360.06, "end": 1360.66, "word": " almost", "probability": 0.794921875}, {"start": 1360.66, "end": 1361.28, "word": " the", "probability": 0.91796875}, {"start": 1361.28, "end": 1361.86, "word": " same", "probability": 0.9033203125}, {"start": 1361.86, "end": 1362.52, "word": " meaning.", "probability": 0.8525390625}, {"start": 1362.94, "end": 1363.24, "word": " Now", "probability": 0.9345703125}, {"start": 1363.24, "end": 1364.22, "word": " again,", "probability": 0.4365234375}, {"start": 1364.46, "end": 1364.64, "word": " they", "probability": 0.8212890625}, {"start": 1364.64, "end": 1365.0, "word": " have", "probability": 0.94287109375}, {"start": 1365.0, "end": 1365.32, "word": " a", "probability": 0.96435546875}, {"start": 1365.32, "end": 1365.74, "word": " meaning", "probability": 0.89306640625}, {"start": 1365.74, "end": 1366.44, "word": " or", "probability": 0.583984375}, {"start": 1366.44, "end": 1366.78, "word": " their", "probability": 0.9482421875}, {"start": 1366.78, "end": 1367.24, "word": " meaning", "probability": 0.8623046875}, {"start": 1367.24, "end": 1367.62, "word": " is", "probability": 0.93359375}, {"start": 1367.62, "end": 1368.22, "word": " similar", "probability": 0.9658203125}, {"start": 1368.22, "end": 1368.68, "word": " to", "probability": 0.97265625}, {"start": 1368.68, "end": 1369.0, "word": " what?", "probability": 0.7568359375}, {"start": 1369.28, "end": 1369.66, "word": " To", "probability": 0.93212890625}, {"start": 1369.66, "end": 1369.98, "word": " some", "probability": 0.89013671875}, {"start": 1369.98, "end": 1370.24, "word": " of", "probability": 0.962890625}, {"start": 1370.24, "end": 1370.4, "word": " the", "probability": 0.9130859375}, {"start": 1370.4, "end": 1370.64, "word": " model", "probability": 0.484130859375}, {"start": 1370.64, "end": 1371.34, "word": " auxiliaries.", "probability": 0.9140625}], "temperature": 1.0}, {"id": 55, "seek": 139403, "start": 1373.29, "end": 1394.03, "text": " Their meaning is some of the modal auxiliaries. Now look, modal auxiliaries, what are the modal auxiliaries? Are they the models the same? Yes, they are the same. Okay, they are called models and they are called what? Modal auxiliaries. They are the same. Now,", "tokens": [6710, 3620, 307, 512, 295, 264, 39745, 7865, 4600, 530, 13, 823, 574, 11, 39745, 7865, 4600, 530, 11, 437, 366, 264, 39745, 7865, 4600, 530, 30, 2014, 436, 264, 5245, 264, 912, 30, 1079, 11, 436, 366, 264, 912, 13, 1033, 11, 436, 366, 1219, 5245, 293, 436, 366, 1219, 437, 30, 6583, 304, 7865, 4600, 530, 13, 814, 366, 264, 912, 13, 823, 11], "avg_logprob": -0.2014925359790005, "compression_ratio": 1.9772727272727273, "no_speech_prob": 0.0, "words": [{"start": 1373.29, "end": 1373.61, "word": " Their", "probability": 0.5625}, {"start": 1373.61, "end": 1374.01, "word": " meaning", "probability": 0.80517578125}, {"start": 1374.01, "end": 1374.35, "word": " is", "probability": 0.89794921875}, {"start": 1374.35, "end": 1374.63, "word": " some", "probability": 0.55908203125}, {"start": 1374.63, "end": 1374.83, "word": " of", "probability": 0.951171875}, {"start": 1374.83, "end": 1375.03, "word": " the", "probability": 0.90966796875}, {"start": 1375.03, "end": 1375.25, "word": " modal", "probability": 0.54296875}, {"start": 1375.25, "end": 1376.07, "word": " auxiliaries.", "probability": 0.9651692708333334}, {"start": 1376.45, "end": 1376.75, "word": " Now", "probability": 0.64892578125}, {"start": 1376.75, "end": 1377.15, "word": " look,", "probability": 0.7958984375}, {"start": 1378.09, "end": 1379.03, "word": " modal", "probability": 0.77978515625}, {"start": 1379.03, "end": 1379.89, "word": " auxiliaries,", "probability": 0.9775390625}, {"start": 1379.97, "end": 1380.13, "word": " what", "probability": 0.90771484375}, {"start": 1380.13, "end": 1380.39, "word": " are", "probability": 0.931640625}, {"start": 1380.39, "end": 1380.55, "word": " the", "probability": 0.64111328125}, {"start": 1380.55, "end": 1380.77, "word": " modal", "probability": 0.9619140625}, {"start": 1380.77, "end": 1381.53, "word": " auxiliaries?", "probability": 0.978515625}, {"start": 1381.83, "end": 1382.13, "word": " Are", "probability": 0.91357421875}, {"start": 1382.13, "end": 1382.37, "word": " they", "probability": 0.70556640625}, {"start": 1382.37, "end": 1382.53, "word": " the", "probability": 0.81201171875}, {"start": 1382.53, "end": 1382.83, "word": " models", "probability": 0.3232421875}, {"start": 1382.83, "end": 1383.13, "word": " the", "probability": 0.82080078125}, {"start": 1383.13, "end": 1383.45, "word": " same?", "probability": 0.90380859375}, {"start": 1384.21, "end": 1384.81, "word": " Yes,", "probability": 0.86474609375}, {"start": 1384.99, "end": 1385.13, "word": " they", "probability": 0.87158203125}, {"start": 1385.13, "end": 1385.33, "word": " are", "probability": 0.94091796875}, {"start": 1385.33, "end": 1385.51, "word": " the", "probability": 0.90966796875}, {"start": 1385.51, "end": 1385.79, "word": " same.", "probability": 0.9140625}, {"start": 1386.09, "end": 1386.35, "word": " Okay,", "probability": 0.46630859375}, {"start": 1386.57, "end": 1386.69, "word": " they", "probability": 0.8896484375}, {"start": 1386.69, "end": 1386.91, "word": " are", "probability": 0.94091796875}, {"start": 1386.91, "end": 1387.25, "word": " called", "probability": 0.87890625}, {"start": 1387.25, "end": 1387.69, "word": " models", "probability": 0.76611328125}, {"start": 1387.69, "end": 1388.11, "word": " and", "probability": 0.73828125}, {"start": 1388.11, "end": 1388.25, "word": " they", "probability": 0.84033203125}, {"start": 1388.25, "end": 1388.43, "word": " are", "probability": 0.9462890625}, {"start": 1388.43, "end": 1388.75, "word": " called", "probability": 0.865234375}, {"start": 1388.75, "end": 1389.05, "word": " what?", "probability": 0.8115234375}, {"start": 1389.69, "end": 1390.15, "word": " Modal", "probability": 0.848388671875}, {"start": 1390.15, "end": 1390.95, "word": " auxiliaries.", "probability": 0.9716796875}, {"start": 1391.37, "end": 1391.79, "word": " They", "probability": 0.81005859375}, {"start": 1391.79, "end": 1392.15, "word": " are", "probability": 0.94189453125}, {"start": 1392.15, "end": 1392.71, "word": " the", "probability": 0.92333984375}, {"start": 1392.71, "end": 1393.01, "word": " same.", "probability": 0.91015625}, {"start": 1393.59, "end": 1394.03, "word": " Now,", "probability": 0.95263671875}], "temperature": 1.0}, {"id": 56, "seek": 141913, "start": 1397.35, "end": 1419.13, "text": " What do you notice? Be able to do. Going to do. Supposed to do. They are followed by two? One speaker, please. One speaker, yes? Friends and models should follow by two and should take a pair.", "tokens": [708, 360, 291, 3449, 30, 879, 1075, 281, 360, 13, 10963, 281, 360, 13, 9391, 1744, 281, 360, 13, 814, 366, 6263, 538, 732, 30, 1485, 8145, 11, 1767, 13, 1485, 8145, 11, 2086, 30, 14042, 293, 5245, 820, 1524, 538, 732, 293, 820, 747, 257, 6119, 13], "avg_logprob": -0.29496174442524814, "compression_ratio": 1.4621212121212122, "no_speech_prob": 0.0, "words": [{"start": 1397.35, "end": 1397.85, "word": " What", "probability": 0.63232421875}, {"start": 1397.85, "end": 1398.07, "word": " do", "probability": 0.9208984375}, {"start": 1398.07, "end": 1398.29, "word": " you", "probability": 0.96923828125}, {"start": 1398.29, "end": 1399.51, "word": " notice?", "probability": 0.8388671875}, {"start": 1400.11, "end": 1400.33, "word": " Be", "probability": 0.341552734375}, {"start": 1400.33, "end": 1400.83, "word": " able", "probability": 0.97216796875}, {"start": 1400.83, "end": 1401.15, "word": " to", "probability": 0.9775390625}, {"start": 1401.15, "end": 1401.33, "word": " do.", "probability": 0.95947265625}, {"start": 1402.11, "end": 1402.59, "word": " Going", "probability": 0.9375}, {"start": 1402.59, "end": 1402.91, "word": " to", "probability": 0.9736328125}, {"start": 1402.91, "end": 1403.13, "word": " do.", "probability": 0.96435546875}, {"start": 1403.85, "end": 1404.57, "word": " Supposed", "probability": 0.90234375}, {"start": 1404.57, "end": 1404.77, "word": " to", "probability": 0.97021484375}, {"start": 1404.77, "end": 1405.01, "word": " do.", "probability": 0.9609375}, {"start": 1405.21, "end": 1405.37, "word": " They", "probability": 0.775390625}, {"start": 1405.37, "end": 1405.57, "word": " are", "probability": 0.9150390625}, {"start": 1405.57, "end": 1405.81, "word": " followed", "probability": 0.87841796875}, {"start": 1405.81, "end": 1406.17, "word": " by", "probability": 0.96826171875}, {"start": 1406.17, "end": 1407.19, "word": " two?", "probability": 0.43017578125}, {"start": 1409.47, "end": 1410.19, "word": " One", "probability": 0.412841796875}, {"start": 1410.19, "end": 1411.45, "word": " speaker,", "probability": 0.87451171875}, {"start": 1411.65, "end": 1411.93, "word": " please.", "probability": 0.77197265625}, {"start": 1412.11, "end": 1412.31, "word": " One", "probability": 0.6865234375}, {"start": 1412.31, "end": 1412.71, "word": " speaker,", "probability": 0.857421875}, {"start": 1412.83, "end": 1413.01, "word": " yes?", "probability": 0.95361328125}, {"start": 1413.15, "end": 1413.79, "word": " Friends", "probability": 0.322998046875}, {"start": 1413.79, "end": 1413.97, "word": " and", "probability": 0.83447265625}, {"start": 1413.97, "end": 1414.39, "word": " models", "probability": 0.55859375}, {"start": 1414.39, "end": 1414.87, "word": " should", "probability": 0.94775390625}, {"start": 1414.87, "end": 1415.63, "word": " follow", "probability": 0.68212890625}, {"start": 1415.63, "end": 1416.03, "word": " by", "probability": 0.8046875}, {"start": 1416.03, "end": 1416.39, "word": " two", "probability": 0.9306640625}, {"start": 1416.39, "end": 1417.09, "word": " and", "probability": 0.72216796875}, {"start": 1417.09, "end": 1417.91, "word": " should", "probability": 0.765625}, {"start": 1417.91, "end": 1418.47, "word": " take", "probability": 0.8603515625}, {"start": 1418.47, "end": 1418.77, "word": " a", "probability": 0.70556640625}, {"start": 1418.77, "end": 1419.13, "word": " pair.", "probability": 0.73583984375}], "temperature": 1.0}, {"id": 57, "seek": 144743, "start": 1419.95, "end": 1447.43, "text": " Very good. That's right. They should be followed by two and the simple form of the verb. It is the base form, the bare infinitive. Okay? When I say, you are supposed to finish, we are supposed to finish today, to finish, to go, to come, to write, and so on. Look at this verb, this exercise. Complete the requests. 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So what shall we use? Only I or you? Which sentences have essentially the same meaning? Which sentences? Now I'll give you two minutes, I think will be enough. All of you please do the exercise. All of you do the exercise, then we will talk about that. 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You have two minutes still. Time is not over.", "tokens": [1449, 257, 3456, 11, 732, 2077, 13, 509, 362, 732, 2077, 920, 13, 6161, 307, 406, 670, 13], "avg_logprob": -0.20178865445287605, "compression_ratio": 1.121212121212121, "no_speech_prob": 0.0, "words": [{"start": 1495.12, "end": 1495.6, "word": " Just", "probability": 0.375732421875}, {"start": 1495.6, "end": 1496.08, "word": " a", "probability": 0.9736328125}, {"start": 1496.08, "end": 1496.24, "word": " minute,", "probability": 0.919921875}, {"start": 1496.34, "end": 1496.48, "word": " two", "probability": 0.84326171875}, {"start": 1496.48, "end": 1496.78, "word": " minutes.", "probability": 0.92919921875}, {"start": 1496.88, "end": 1496.94, "word": " You", "probability": 0.93798828125}, {"start": 1496.94, "end": 1497.12, "word": " have", "probability": 0.9375}, {"start": 1497.12, "end": 1497.3, "word": " two", "probability": 0.9306640625}, {"start": 1497.3, "end": 1497.66, "word": " minutes", "probability": 0.93212890625}, {"start": 1497.66, "end": 1498.18, "word": " still.", "probability": 0.7021484375}, {"start": 1500.06, "end": 1500.54, "word": " Time", "probability": 0.7958984375}, {"start": 1500.54, "end": 1500.7, "word": " is", "probability": 0.943359375}, {"start": 1500.7, "end": 1500.86, "word": " not", "probability": 0.94775390625}, {"start": 1500.86, "end": 1501.24, "word": " over.", "probability": 0.9189453125}], "temperature": 1.0}, {"id": 60, "seek": 154854, "start": 1522.12, "end": 1548.54, "text": " Okay, you are in a high today. Yes, tell me. Yeah. Look, I'm writing your answers. Then we will discuss the answers, okay? I write whatever you say. So, could I? Thank you. Number two. Yes, please. Could you? Good. Yes, please. May I? Thank you. Next one. Yes, please.", "tokens": [1033, 11, 291, 366, 294, 257, 1090, 965, 13, 1079, 11, 980, 385, 13, 865, 13, 2053, 11, 286, 478, 3579, 428, 6338, 13, 1396, 321, 486, 2248, 264, 6338, 11, 1392, 30, 286, 2464, 2035, 291, 584, 13, 407, 11, 727, 286, 30, 1044, 291, 13, 5118, 732, 13, 1079, 11, 1767, 13, 7497, 291, 30, 2205, 13, 1079, 11, 1767, 13, 1891, 286, 30, 1044, 291, 13, 3087, 472, 13, 1079, 11, 1767, 13], "avg_logprob": -0.19886364255632674, "compression_ratio": 1.5549132947976878, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1522.12, "end": 1522.48, "word": " Okay,", "probability": 0.65625}, {"start": 1522.56, "end": 1522.66, "word": " you", "probability": 0.9013671875}, {"start": 1522.66, "end": 1522.8, "word": " are", "probability": 0.6826171875}, {"start": 1522.8, "end": 1522.92, "word": " in", "probability": 0.759765625}, {"start": 1522.92, "end": 1523.04, "word": " a", "probability": 0.50537109375}, {"start": 1523.04, "end": 1523.2, "word": " high", "probability": 0.86767578125}, {"start": 1523.2, "end": 1523.56, "word": " today.", "probability": 0.79931640625}, {"start": 1523.84, "end": 1524.0, "word": " Yes,", "probability": 0.828125}, {"start": 1524.06, "end": 1524.18, "word": " tell", "probability": 0.888671875}, {"start": 1524.18, "end": 1524.44, "word": " me.", "probability": 0.96533203125}, {"start": 1525.4, "end": 1525.52, "word": " Yeah.", "probability": 0.283203125}, {"start": 1526.96, "end": 1527.48, "word": " Look,", "probability": 0.50732421875}, {"start": 1527.62, "end": 1527.88, "word": " I'm", "probability": 0.966552734375}, {"start": 1527.88, "end": 1528.22, "word": " writing", "probability": 0.92236328125}, {"start": 1528.22, "end": 1528.5, "word": " your", "probability": 0.80859375}, {"start": 1528.5, "end": 1529.02, "word": " answers.", "probability": 0.82958984375}, {"start": 1529.14, "end": 1529.3, "word": " Then", "probability": 0.8671875}, {"start": 1529.3, "end": 1529.44, "word": " we", "probability": 0.787109375}, {"start": 1529.44, "end": 1529.62, "word": " will", "probability": 0.8564453125}, {"start": 1529.62, "end": 1530.04, "word": " discuss", "probability": 0.904296875}, {"start": 1530.04, "end": 1530.22, "word": " the", "probability": 0.88037109375}, {"start": 1530.22, "end": 1530.6, "word": " answers,", "probability": 0.86181640625}, {"start": 1530.7, "end": 1530.9, "word": " okay?", "probability": 0.89892578125}, {"start": 1531.38, "end": 1531.62, "word": " I", "probability": 0.95556640625}, {"start": 1531.62, "end": 1531.92, "word": " write", "probability": 0.42236328125}, {"start": 1531.92, "end": 1532.26, "word": " whatever", "probability": 0.9296875}, {"start": 1532.26, "end": 1532.6, "word": " you", "probability": 0.96484375}, {"start": 1532.6, "end": 1532.9, "word": " say.", "probability": 0.927734375}, {"start": 1533.48, "end": 1533.64, "word": " So,", "probability": 0.9228515625}, {"start": 1533.74, "end": 1533.92, "word": " could", "probability": 0.740234375}, {"start": 1533.92, "end": 1534.18, "word": " I?", "probability": 0.9931640625}, {"start": 1534.56, "end": 1534.92, "word": " Thank", "probability": 0.875}, {"start": 1534.92, "end": 1535.14, "word": " you.", "probability": 0.95703125}, {"start": 1535.74, "end": 1535.96, "word": " Number", "probability": 0.837890625}, {"start": 1535.96, "end": 1536.3, "word": " two.", "probability": 0.84814453125}, {"start": 1536.78, "end": 1537.0, "word": " Yes,", "probability": 0.92919921875}, {"start": 1537.06, "end": 1537.32, "word": " please.", "probability": 0.8056640625}, {"start": 1537.66, "end": 1537.82, "word": " Could", "probability": 0.73974609375}, {"start": 1537.82, "end": 1538.02, "word": " you?", "probability": 0.9658203125}, {"start": 1540.84, "end": 1541.36, "word": " Good.", "probability": 0.802734375}, {"start": 1541.66, "end": 1541.94, "word": " Yes,", "probability": 0.95947265625}, {"start": 1542.02, "end": 1542.36, "word": " please.", "probability": 0.8115234375}, {"start": 1543.46, "end": 1543.6, "word": " May", "probability": 0.8701171875}, {"start": 1543.6, "end": 1545.78, "word": " I?", "probability": 0.9951171875}, {"start": 1545.9, "end": 1546.3, "word": " Thank", "probability": 0.88720703125}, {"start": 1546.3, "end": 1546.52, "word": " you.", "probability": 0.96240234375}, {"start": 1546.6, "end": 1546.84, "word": " Next", "probability": 0.921875}, {"start": 1546.84, "end": 1547.18, "word": " one.", "probability": 0.92822265625}, {"start": 1547.66, "end": 1548.18, "word": " Yes,", "probability": 0.96875}, {"start": 1548.26, "end": 1548.54, "word": " please.", "probability": 0.806640625}], "temperature": 1.0}, {"id": 61, "seek": 157836, "start": 1550.74, "end": 1578.36, "text": " Can you? Good. Thank you. Next one. Yes, please. Can I see? Next one. Yes. Would you hand? And the last one. Yeah. Will you please? Will you please? Okay. Now let's look at the answers. Let's look at the answers. Could I see that book? Thanks. 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Okay. So can I use I? Yes. I'm requesting something. Okay. Thanks. Good. Now, number two. Could you hand me that book? It is what? That's right. It's a good answer. But what do you understand? 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Well, it is a polite request. Can, could, can be used with what? With I and you. Okay. So you can request something for yourself and you can request the others to do something for you. Right? Good. Thank you. 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Okay, thank you. It is a polite request. Okay, may I? May I? Now... Can you hand me that book? It is also a polite request, but requesting something from others to do. Thank you. And can I? Politely. It is also a polite request. Good. Now, would you... Politely. 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Okay, they are polite requests. Now, all the models in this exercise can now are used. We use them with I and you except except", "tokens": [400, 486, 291, 30, 1033, 11, 436, 366, 25171, 12475, 13, 823, 11, 439, 264, 5245, 294, 341, 5380, 393, 586, 366, 1143, 13, 492, 764, 552, 365, 286, 293, 291, 3993, 3993], "avg_logprob": -0.32720588848871346, "compression_ratio": 1.2241379310344827, "no_speech_prob": 0.0, "words": [{"start": 1661.68, "end": 1662.06, "word": " And", "probability": 0.3916015625}, {"start": 1662.06, "end": 1662.32, "word": " will", "probability": 0.80908203125}, {"start": 1662.32, "end": 1662.68, "word": " you?", "probability": 0.96240234375}, {"start": 1663.26, "end": 1664.02, "word": " Okay,", "probability": 0.416748046875}, {"start": 1664.18, "end": 1664.28, "word": " they", "probability": 0.58349609375}, {"start": 1664.28, "end": 1664.52, "word": " are", "probability": 0.9169921875}, {"start": 1664.52, "end": 1664.96, "word": " polite", "probability": 0.9794921875}, {"start": 1664.96, "end": 1665.5, "word": " requests.", "probability": 0.8720703125}, {"start": 1665.9, "end": 1665.9, "word": " Now,", "probability": 0.79443359375}, {"start": 1666.66, "end": 1667.42, "word": " all", "probability": 0.93115234375}, {"start": 1667.42, "end": 1668.34, "word": " the", "probability": 0.88623046875}, {"start": 1668.34, "end": 1668.68, "word": " models", "probability": 0.84765625}, {"start": 1668.68, "end": 1670.02, "word": " in", "probability": 0.900390625}, {"start": 1670.02, "end": 1670.26, "word": " this", "probability": 0.94482421875}, {"start": 1670.26, "end": 1671.0, "word": " exercise", "probability": 0.9345703125}, {"start": 1671.0, "end": 1672.84, "word": " can", "probability": 0.225341796875}, {"start": 1672.84, "end": 1674.04, "word": " now", "probability": 0.6630859375}, {"start": 1674.04, "end": 1674.42, "word": " are", "probability": 0.52880859375}, {"start": 1674.42, "end": 1674.74, "word": " used.", "probability": 0.9248046875}, {"start": 1674.78, "end": 1674.94, "word": " We", "probability": 0.93798828125}, {"start": 1674.94, "end": 1675.3, "word": " use", "probability": 0.82568359375}, {"start": 1675.3, "end": 1675.62, "word": " them", "probability": 0.90966796875}, {"start": 1675.62, "end": 1676.36, "word": " with", "probability": 0.89599609375}, {"start": 1676.36, "end": 1676.76, "word": " I", "probability": 0.81005859375}, {"start": 1676.76, "end": 1677.12, "word": " and", "probability": 0.95654296875}, {"start": 1677.12, "end": 1677.36, "word": " you", "probability": 0.66015625}, {"start": 1677.36, "end": 1678.08, "word": " except", "probability": 0.50048828125}, {"start": 1678.08, "end": 1681.14, "word": " except", "probability": 0.390625}], "temperature": 1.0}, {"id": 66, "seek": 170909, "start": 1683.03, "end": 1709.09, "text": " What? Look, it is used with you. May. Very good. Okay. So, may is used with what? With I. Did we use it with you in this exercise? No. Now, why? We want to know. Just wait. Now, may, as you see, may I borrow your pen?", "tokens": [708, 30, 2053, 11, 309, 307, 1143, 365, 291, 13, 1891, 13, 4372, 665, 13, 1033, 13, 407, 11, 815, 307, 1143, 365, 437, 30, 2022, 286, 13, 2589, 321, 764, 309, 365, 291, 294, 341, 5380, 30, 883, 13, 823, 11, 983, 30, 492, 528, 281, 458, 13, 1449, 1699, 13, 823, 11, 815, 11, 382, 291, 536, 11, 815, 286, 11172, 428, 3435, 30], "avg_logprob": -0.2130363792625826, "compression_ratio": 1.4248366013071896, "no_speech_prob": 0.0, "words": [{"start": 1683.03, "end": 1683.43, "word": " What?", "probability": 0.5439453125}, {"start": 1683.93, "end": 1684.19, "word": " Look,", "probability": 0.7158203125}, {"start": 1684.31, "end": 1684.41, "word": " it", "probability": 0.9462890625}, {"start": 1684.41, "end": 1684.57, "word": " is", "probability": 0.8232421875}, {"start": 1684.57, "end": 1684.87, "word": " used", "probability": 0.9140625}, {"start": 1684.87, "end": 1685.11, "word": " with", "probability": 0.90673828125}, {"start": 1685.11, "end": 1685.25, "word": " you.", "probability": 0.84716796875}, {"start": 1685.45, "end": 1685.65, "word": " May.", "probability": 0.564453125}, {"start": 1686.05, "end": 1686.27, "word": " Very", "probability": 0.75927734375}, {"start": 1686.27, "end": 1686.51, "word": " good.", "probability": 0.91650390625}, {"start": 1686.81, "end": 1686.99, "word": " Okay.", "probability": 0.7080078125}, {"start": 1687.55, "end": 1687.85, "word": " So,", "probability": 0.90673828125}, {"start": 1688.27, "end": 1688.43, "word": " may", "probability": 0.428955078125}, {"start": 1688.43, "end": 1688.71, "word": " is", "probability": 0.95263671875}, {"start": 1688.71, "end": 1689.01, "word": " used", "probability": 0.91015625}, {"start": 1689.01, "end": 1689.23, "word": " with", "probability": 0.908203125}, {"start": 1689.23, "end": 1689.57, "word": " what?", "probability": 0.9306640625}, {"start": 1689.85, "end": 1690.45, "word": " With", "probability": 0.79296875}, {"start": 1690.45, "end": 1690.73, "word": " I.", "probability": 0.89453125}, {"start": 1690.87, "end": 1691.03, "word": " Did", "probability": 0.921875}, {"start": 1691.03, "end": 1691.23, "word": " we", "probability": 0.96044921875}, {"start": 1691.23, "end": 1691.61, "word": " use", "probability": 0.888671875}, {"start": 1691.61, "end": 1691.83, "word": " it", "probability": 0.95751953125}, {"start": 1691.83, "end": 1693.53, "word": " with", "probability": 0.51025390625}, {"start": 1693.53, "end": 1693.83, "word": " you", "probability": 0.9521484375}, {"start": 1693.83, "end": 1694.09, "word": " in", "probability": 0.91796875}, {"start": 1694.09, "end": 1694.31, "word": " this", "probability": 0.943359375}, {"start": 1694.31, "end": 1694.75, "word": " exercise?", "probability": 0.9091796875}, {"start": 1695.17, "end": 1695.37, "word": " No.", "probability": 0.82080078125}, {"start": 1695.95, "end": 1696.13, "word": " Now,", "probability": 0.391845703125}, {"start": 1697.97, "end": 1698.47, "word": " why?", "probability": 0.884765625}, {"start": 1698.79, "end": 1699.13, "word": " We", "probability": 0.953125}, {"start": 1699.13, "end": 1699.43, "word": " want", "probability": 0.890625}, {"start": 1699.43, "end": 1699.57, "word": " to", "probability": 0.97119140625}, {"start": 1699.57, "end": 1699.77, "word": " know.", "probability": 0.88525390625}, {"start": 1700.19, "end": 1700.63, "word": " Just", "probability": 0.8369140625}, {"start": 1700.63, "end": 1700.97, "word": " wait.", "probability": 0.87109375}, {"start": 1704.29, "end": 1704.59, "word": " Now,", "probability": 0.8974609375}, {"start": 1705.09, "end": 1705.45, "word": " may,", "probability": 0.76025390625}, {"start": 1705.87, "end": 1706.39, "word": " as", "probability": 0.96435546875}, {"start": 1706.39, "end": 1706.55, "word": " you", "probability": 0.96875}, {"start": 1706.55, "end": 1706.87, "word": " see,", "probability": 0.9306640625}, {"start": 1707.33, "end": 1707.75, "word": " may", "probability": 0.755859375}, {"start": 1707.75, "end": 1708.15, "word": " I", "probability": 0.9921875}, {"start": 1708.15, "end": 1708.45, "word": " borrow", "probability": 0.83154296875}, {"start": 1708.45, "end": 1708.77, "word": " your", "probability": 0.90234375}, {"start": 1708.77, "end": 1709.09, "word": " pen?", "probability": 0.97314453125}], "temperature": 1.0}, {"id": 67, "seek": 171982, "start": 1710.2, "end": 1719.82, "text": " This is what? A request as you said. This is a polite request. Please is written between two brackets. Why?", "tokens": [639, 307, 437, 30, 316, 5308, 382, 291, 848, 13, 639, 307, 257, 25171, 5308, 13, 2555, 307, 3720, 1296, 732, 26179, 13, 1545, 30], "avg_logprob": -0.1310847413081389, "compression_ratio": 1.1868131868131868, "no_speech_prob": 0.0, "words": [{"start": 1710.2, "end": 1710.5, "word": " This", "probability": 0.82568359375}, {"start": 1710.5, "end": 1710.68, "word": " is", "probability": 0.94384765625}, {"start": 1710.68, "end": 1710.94, "word": " what?", "probability": 0.8623046875}, {"start": 1711.76, "end": 1712.06, "word": " A", "probability": 0.9140625}, {"start": 1712.06, "end": 1712.46, "word": " request", "probability": 0.96630859375}, {"start": 1712.46, "end": 1712.74, "word": " as", "probability": 0.5263671875}, {"start": 1712.74, "end": 1712.96, "word": " you", "probability": 0.96142578125}, {"start": 1712.96, "end": 1713.3, "word": " said.", "probability": 0.9462890625}, {"start": 1714.46, "end": 1714.86, "word": " This", "probability": 0.7294921875}, {"start": 1714.86, "end": 1715.06, "word": " is", "probability": 0.94921875}, {"start": 1715.06, "end": 1715.26, "word": " a", "probability": 0.990234375}, {"start": 1715.26, "end": 1715.62, "word": " polite", "probability": 0.9873046875}, {"start": 1715.62, "end": 1716.2, "word": " request.", "probability": 0.96142578125}, {"start": 1717.42, "end": 1717.88, "word": " Please", "probability": 0.72998046875}, {"start": 1717.88, "end": 1718.08, "word": " is", "probability": 0.92431640625}, {"start": 1718.08, "end": 1718.38, "word": " written", "probability": 0.931640625}, {"start": 1718.38, "end": 1718.8, "word": " between", "probability": 0.791015625}, {"start": 1718.8, "end": 1719.06, "word": " two", "probability": 0.9208984375}, {"start": 1719.06, "end": 1719.44, "word": " brackets.", "probability": 0.943359375}, {"start": 1719.62, "end": 1719.82, "word": " Why?", "probability": 0.9228515625}], "temperature": 1.0}, {"id": 68, "seek": 174214, "start": 1722.6, "end": 1742.14, "text": " We can use it and you can drop it. Very good. Now, may I have your pen? This is a polite request. If you want to be more polite, you say what? Please. 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Now, how do you feel? You are talking to your father. You are talking to your teacher. You want to be more polite, okay? So, can you express the degrees of politeness? Could I borrow your pen? This is again what?", "tokens": [14113, 1109, 11, 558, 30, 823, 11, 577, 360, 291, 841, 30, 509, 366, 1417, 281, 428, 3086, 13, 509, 366, 1417, 281, 428, 5027, 13, 509, 528, 281, 312, 544, 25171, 11, 1392, 30, 407, 11, 393, 291, 5109, 264, 5310, 295, 2453, 15264, 30, 7497, 286, 11172, 428, 3435, 30, 639, 307, 797, 437, 30], "avg_logprob": -0.1582704707980156, "compression_ratio": 1.4743589743589745, "no_speech_prob": 0.0, "words": [{"start": 1743.04, "end": 1743.68, "word": " Feelings,", "probability": 0.881103515625}, {"start": 1743.82, "end": 1744.12, "word": " right?", "probability": 0.8916015625}, {"start": 1744.64, "end": 1745.02, "word": " Now,", "probability": 0.64990234375}, {"start": 1745.14, "end": 1745.38, "word": " how", "probability": 0.92529296875}, {"start": 1745.38, "end": 1745.58, "word": " do", "probability": 0.95703125}, {"start": 1745.58, "end": 1745.72, "word": " you", "probability": 0.96728515625}, {"start": 1745.72, "end": 1746.06, "word": " feel?", "probability": 0.97021484375}, {"start": 1746.1, "end": 1746.22, "word": " You", "probability": 0.93408203125}, {"start": 1746.22, "end": 1746.36, "word": " are", "probability": 0.8251953125}, {"start": 1746.36, "end": 1746.74, "word": " talking", "probability": 0.84375}, {"start": 1746.74, "end": 1746.98, "word": " to", "probability": 0.95947265625}, {"start": 1746.98, "end": 1747.36, "word": " your", "probability": 0.890625}, {"start": 1747.36, "end": 1748.6, "word": " father.", "probability": 0.8505859375}, {"start": 1749.08, "end": 1749.28, "word": " You", "probability": 0.9580078125}, {"start": 1749.28, "end": 1749.44, "word": " are", "probability": 0.9140625}, {"start": 1749.44, "end": 1749.78, "word": " talking", "probability": 0.85009765625}, {"start": 1749.78, "end": 1749.98, "word": " to", "probability": 0.96484375}, {"start": 1749.98, "end": 1750.2, "word": " your", "probability": 0.8857421875}, {"start": 1750.2, "end": 1750.68, "word": " teacher.", "probability": 0.94677734375}, {"start": 1750.92, "end": 1751.08, "word": " You", "probability": 0.94287109375}, {"start": 1751.08, "end": 1751.34, "word": " want", "probability": 0.89208984375}, {"start": 1751.34, "end": 1751.48, "word": " to", "probability": 0.97119140625}, {"start": 1751.48, "end": 1751.62, "word": " be", "probability": 0.95849609375}, {"start": 1751.62, "end": 1751.92, "word": " more", "probability": 0.92333984375}, {"start": 1751.92, "end": 1752.42, "word": " polite,", "probability": 0.986328125}, {"start": 1752.54, "end": 1752.86, "word": " okay?", "probability": 0.74462890625}, {"start": 1753.34, "end": 1753.62, "word": " So,", "probability": 0.68896484375}, {"start": 1754.36, "end": 1755.28, "word": " can", "probability": 0.81103515625}, {"start": 1755.28, "end": 1755.54, "word": " you", "probability": 0.96875}, {"start": 1755.54, "end": 1756.12, "word": " express", "probability": 0.904296875}, {"start": 1756.12, "end": 1756.38, "word": " the", "probability": 0.84619140625}, {"start": 1756.38, "end": 1756.84, "word": " degrees", "probability": 0.90771484375}, {"start": 1756.84, "end": 1757.28, "word": " of", "probability": 0.9697265625}, {"start": 1757.28, "end": 1758.22, "word": " politeness?", "probability": 0.92822265625}, {"start": 1758.84, "end": 1759.22, "word": " Could", "probability": 0.759765625}, {"start": 1759.22, "end": 1759.74, "word": " I", "probability": 0.9951171875}, {"start": 1759.74, "end": 1761.0, "word": " borrow", "probability": 0.8369140625}, {"start": 1761.0, "end": 1761.34, "word": " your", "probability": 0.89404296875}, {"start": 1761.34, "end": 1761.66, "word": " pen?", "probability": 0.96240234375}, {"start": 1762.2, "end": 1762.5, "word": " This", "probability": 0.8623046875}, {"start": 1762.5, "end": 1762.64, "word": " is", "probability": 0.94287109375}, {"start": 1762.64, "end": 1763.0, "word": " again", "probability": 0.89013671875}, {"start": 1763.0, "end": 1763.32, "word": " what?", "probability": 0.650390625}], "temperature": 1.0}, {"id": 70, "seek": 177820, "start": 1764.5, "end": 1778.2, "text": " This is a polite request. Now could and may are used with polite requests. But the difference is what? Which is more polite?", "tokens": [639, 307, 257, 25171, 5308, 13, 823, 727, 293, 815, 366, 1143, 365, 25171, 12475, 13, 583, 264, 2649, 307, 437, 30, 3013, 307, 544, 25171, 30], "avg_logprob": -0.21498325786420278, "compression_ratio": 1.25, "no_speech_prob": 0.0, "words": [{"start": 1764.5, "end": 1765.18, "word": " This", "probability": 0.390869140625}, {"start": 1765.18, "end": 1765.38, "word": " is", "probability": 0.93896484375}, {"start": 1765.38, "end": 1765.6, "word": " a", "probability": 0.93994140625}, {"start": 1765.6, "end": 1765.94, "word": " polite", "probability": 0.98486328125}, {"start": 1765.94, "end": 1766.56, "word": " request.", "probability": 0.97216796875}, {"start": 1767.26, "end": 1767.94, "word": " Now", "probability": 0.452880859375}, {"start": 1767.94, "end": 1769.02, "word": " could", "probability": 0.544921875}, {"start": 1769.02, "end": 1771.58, "word": " and", "probability": 0.64697265625}, {"start": 1771.58, "end": 1771.9, "word": " may", "probability": 0.95947265625}, {"start": 1771.9, "end": 1772.16, "word": " are", "probability": 0.92333984375}, {"start": 1772.16, "end": 1772.5, "word": " used", "probability": 0.9033203125}, {"start": 1772.5, "end": 1772.72, "word": " with", "probability": 0.861328125}, {"start": 1772.72, "end": 1773.16, "word": " polite", "probability": 0.9716796875}, {"start": 1773.16, "end": 1773.82, "word": " requests.", "probability": 0.890625}, {"start": 1774.34, "end": 1774.62, "word": " But", "probability": 0.8994140625}, {"start": 1774.62, "end": 1774.96, "word": " the", "probability": 0.7119140625}, {"start": 1774.96, "end": 1775.4, "word": " difference", "probability": 0.8564453125}, {"start": 1775.4, "end": 1775.66, "word": " is", "probability": 0.94384765625}, {"start": 1775.66, "end": 1775.94, "word": " what?", "probability": 0.87255859375}, {"start": 1776.6, "end": 1777.28, "word": " Which", "probability": 0.7705078125}, {"start": 1777.28, "end": 1777.48, "word": " is", "probability": 0.90576171875}, {"start": 1777.48, "end": 1777.72, "word": " more", "probability": 0.939453125}, {"start": 1777.72, "end": 1778.2, "word": " polite?", "probability": 0.98583984375}], "temperature": 1.0}, {"id": 71, "seek": 180808, "start": 1780.92, "end": 1808.08, "text": " That's right. It is more formal. May is more formal. Could is much more common. We don't say it is less polite. It is very polite. Could is polite, used with polite request, okay? But you know, it is more common than May. May is used, but it is formal. Formal in writing, for example, in formal situations, attitudes, and so on.", "tokens": [663, 311, 558, 13, 467, 307, 544, 9860, 13, 1891, 307, 544, 9860, 13, 7497, 307, 709, 544, 2689, 13, 492, 500, 380, 584, 309, 307, 1570, 25171, 13, 467, 307, 588, 25171, 13, 7497, 307, 25171, 11, 1143, 365, 25171, 5308, 11, 1392, 30, 583, 291, 458, 11, 309, 307, 544, 2689, 813, 1891, 13, 1891, 307, 1143, 11, 457, 309, 307, 9860, 13, 10126, 304, 294, 3579, 11, 337, 1365, 11, 294, 9860, 6851, 11, 25853, 11, 293, 370, 322, 13], "avg_logprob": -0.1668526805227711, "compression_ratio": 1.6785714285714286, "no_speech_prob": 0.0, "words": [{"start": 1780.92, "end": 1781.34, "word": " That's", "probability": 0.915771484375}, {"start": 1781.34, "end": 1781.66, "word": " right.", "probability": 0.90771484375}, {"start": 1782.32, "end": 1782.7, "word": " It", "probability": 0.58056640625}, {"start": 1782.7, "end": 1782.94, "word": " is", "probability": 0.85693359375}, {"start": 1782.94, "end": 1783.38, 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Can I say might? Look, might is also possible. Might I borrow your pen?", "tokens": [823, 11, 437, 466, 1062, 30, 1664, 286, 584, 1062, 30, 2053, 11, 1062, 307, 611, 1944, 13, 23964, 286, 11172, 428, 3435, 30], "avg_logprob": -0.1900000047683716, "compression_ratio": 1.1176470588235294, "no_speech_prob": 0.0, "words": [{"start": 1808.56, "end": 1808.96, "word": " Now,", "probability": 0.75390625}, {"start": 1809.22, "end": 1809.5, "word": " what", "probability": 0.927734375}, {"start": 1809.5, "end": 1810.06, "word": " about", "probability": 0.91796875}, {"start": 1810.06, "end": 1810.66, "word": " might?", "probability": 0.90087890625}, {"start": 1810.8, "end": 1810.96, "word": " Can", "probability": 0.748046875}, {"start": 1810.96, "end": 1811.16, "word": " I", "probability": 0.99072265625}, {"start": 1811.16, "end": 1811.4, "word": " say", "probability": 0.9482421875}, {"start": 1811.4, "end": 1811.9, "word": " might?", "probability": 0.9189453125}, {"start": 1812.9, "end": 1813.36, "word": " Look,", "probability": 0.37109375}, {"start": 1813.6, "end": 1814.02, "word": " might", "probability": 0.93896484375}, {"start": 1814.02, "end": 1814.44, "word": " is", "probability": 0.9609375}, {"start": 1814.44, "end": 1814.92, "word": " also", "probability": 0.884765625}, {"start": 1814.92, "end": 1815.46, "word": " possible.", "probability": 0.9560546875}, {"start": 1815.84, "end": 1816.12, "word": " Might", "probability": 0.8583984375}, {"start": 1816.12, "end": 1816.4, "word": " I", "probability": 0.9873046875}, {"start": 1816.4, "end": 1816.68, "word": " borrow", "probability": 0.8095703125}, {"start": 1816.68, "end": 1816.96, "word": " your", "probability": 0.90966796875}, {"start": 1816.96, "end": 1817.24, "word": " pen?", "probability": 0.97998046875}], "temperature": 1.0}, {"id": 73, "seek": 184430, "start": 1821.2, "end": 1844.3, "text": " Is it a polite request? Yes, it is a polite request. So it can also be used as a polite request. But again, is it formal or informal? It is also formal. It is also formal. Now listen. So we talked about me, you and might. What about them?", "tokens": [1119, 309, 257, 25171, 5308, 30, 1079, 11, 309, 307, 257, 25171, 5308, 13, 407, 309, 393, 611, 312, 1143, 382, 257, 25171, 5308, 13, 583, 797, 11, 307, 309, 9860, 420, 24342, 30, 467, 307, 611, 9860, 13, 467, 307, 611, 9860, 13, 823, 2140, 13, 407, 321, 2825, 466, 385, 11, 291, 293, 1062, 13, 708, 466, 552, 30], "avg_logprob": -0.17867943139806872, "compression_ratio": 1.6597222222222223, "no_speech_prob": 0.0, "words": [{"start": 1821.2, "end": 1821.96, "word": " Is", "probability": 0.81396484375}, {"start": 1821.96, "end": 1822.18, "word": " it", "probability": 0.9560546875}, {"start": 1822.18, "end": 1822.84, "word": " a", "probability": 0.9150390625}, {"start": 1822.84, "end": 1823.14, "word": " polite", "probability": 0.94873046875}, {"start": 1823.14, "end": 1823.74, "word": " request?", "probability": 0.9697265625}, {"start": 1823.9, "end": 1824.6, "word": " Yes,", "probability": 0.9091796875}, {"start": 1824.64, "end": 1824.78, "word": " it", "probability": 0.931640625}, {"start": 1824.78, "end": 1824.94, "word": " is", "probability": 0.86962890625}, {"start": 1824.94, "end": 1825.12, "word": " a", "probability": 0.98095703125}, {"start": 1825.12, "end": 1825.46, "word": " polite", "probability": 0.9814453125}, {"start": 1825.46, "end": 1825.96, "word": " request.", "probability": 0.96240234375}, {"start": 1826.06, "end": 1826.18, "word": " So", "probability": 0.8154296875}, {"start": 1826.18, "end": 1826.32, "word": " it", "probability": 0.74072265625}, {"start": 1826.32, "end": 1826.56, "word": " can", "probability": 0.9423828125}, {"start": 1826.56, "end": 1826.94, "word": " also", "probability": 0.8466796875}, {"start": 1826.94, "end": 1827.16, "word": " be", "probability": 0.95166015625}, {"start": 1827.16, "end": 1827.6, "word": " used", "probability": 0.92431640625}, {"start": 1827.6, "end": 1828.22, "word": " as", "probability": 0.96435546875}, {"start": 1828.22, "end": 1828.4, "word": " a", "probability": 0.99365234375}, {"start": 1828.4, "end": 1828.78, "word": " polite", "probability": 0.9775390625}, {"start": 1828.78, "end": 1829.36, "word": " request.", "probability": 0.9599609375}, {"start": 1829.8, "end": 1830.0, "word": " But", "probability": 0.865234375}, {"start": 1830.0, "end": 1830.48, "word": " again,", "probability": 0.91943359375}, {"start": 1831.02, "end": 1831.34, "word": " is", "probability": 0.93798828125}, {"start": 1831.34, "end": 1831.56, "word": " it", "probability": 0.94970703125}, {"start": 1831.56, "end": 1832.0, "word": " formal", "probability": 0.90185546875}, {"start": 1832.0, "end": 1832.38, "word": " or", "probability": 0.9638671875}, {"start": 1832.38, "end": 1832.94, "word": " informal?", "probability": 0.830078125}, {"start": 1833.3, "end": 1834.04, "word": " It", "probability": 0.68359375}, {"start": 1834.04, "end": 1834.26, "word": " is", "probability": 0.92431640625}, {"start": 1834.26, "end": 1834.7, "word": " also", "probability": 0.8759765625}, {"start": 1834.7, "end": 1835.28, "word": " formal.", "probability": 0.86474609375}, {"start": 1835.72, "end": 1835.8, "word": " It", "probability": 0.265625}, {"start": 1835.8, "end": 1836.02, "word": " is", "probability": 0.943359375}, {"start": 1836.02, "end": 1836.46, "word": " also", "probability": 0.88330078125}, {"start": 1836.46, "end": 1836.86, "word": " formal.", "probability": 0.8681640625}, {"start": 1837.36, "end": 1837.64, "word": " Now", "probability": 0.94287109375}, {"start": 1837.64, "end": 1838.08, "word": " listen.", "probability": 0.60546875}, {"start": 1838.72, "end": 1838.98, "word": " So", "probability": 0.81884765625}, {"start": 1838.98, "end": 1839.72, "word": " we", "probability": 0.56103515625}, {"start": 1839.72, "end": 1840.12, "word": " talked", "probability": 0.8818359375}, {"start": 1840.12, "end": 1840.56, "word": " about", "probability": 0.90478515625}, {"start": 1840.56, "end": 1840.84, "word": " me,", "probability": 0.289306640625}, {"start": 1841.26, "end": 1841.72, "word": " you", "probability": 0.9609375}, {"start": 1841.72, "end": 1842.12, "word": " and", "probability": 0.64111328125}, {"start": 1842.12, "end": 1842.58, "word": " might.", "probability": 0.57763671875}, {"start": 1843.34, "end": 1843.64, "word": " What", "probability": 0.88232421875}, {"start": 1843.64, "end": 1843.96, "word": " about", "probability": 0.90771484375}, {"start": 1843.96, "end": 1844.3, "word": " them?", "probability": 0.900390625}], "temperature": 1.0}, {"id": 74, "seek": 186567, "start": 1845.95, "end": 1865.67, "text": " May, might and code. May, might and code. Who can tell me what do you know about them? Summarize. Yes, what did we say? What did you learn about them? Yes, please. May and code, it's a polite request, but may should be more formal. 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Good. Now, when I say could in this situation, could you please open the door? Could you please open the door? What is the tense? Present. Okay. Present. It is not past. It doesn't express the past. Okay. It can also be used for the future. How? 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Cover all the material discourse, for example. Thank you. It can be used to express a present situation or a future situation. Not a past situation. Good. Not a past situation. Now, if somebody asks you, could I have your pen? 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Okay. Sure. This is informal. You can say it to your friend. Okay. You can say it to your friend. Sure. This is a good response, but it is informal, but a formal answer. You can say, well, now listen, I want, I want to request something from you and you give me a good response. Okay. Now, could I have your pen please? 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When I make a nod.", "tokens": [823, 2140, 13, 1240, 2738, 281, 1856, 264, 1808, 293, 750, 311, 31937, 11, 750, 311, 3365, 337, 11226, 13, 1133, 286, 652, 257, 15224, 13], "avg_logprob": -0.2572337874659785, "compression_ratio": 1.1458333333333333, "no_speech_prob": 0.0, "words": [{"start": 2011.38, "end": 2011.68, "word": " Now", "probability": 0.9140625}, {"start": 2011.68, "end": 2012.1, "word": " listen.", "probability": 0.75634765625}, {"start": 2015.94, "end": 2016.28, "word": " She", "probability": 0.50927734375}, {"start": 2016.28, "end": 2020.72, "word": " wants", "probability": 0.82080078125}, {"start": 2020.72, "end": 2022.06, "word": " to", "probability": 0.95703125}, {"start": 2022.06, "end": 2022.32, "word": " leave", "probability": 0.96728515625}, {"start": 2022.32, "end": 2022.5, "word": " the", "probability": 0.90185546875}, {"start": 2022.5, "end": 2022.7, "word": " room", "probability": 0.98291015625}, {"start": 2022.7, "end": 2024.06, "word": " and", "probability": 0.482421875}, {"start": 2024.06, "end": 2024.52, "word": " she's", "probability": 0.785888671875}, {"start": 2024.52, "end": 2025.26, "word": " requesting,", "probability": 0.84423828125}, {"start": 2025.48, "end": 2026.24, "word": " she's", "probability": 0.85595703125}, {"start": 2026.24, "end": 2026.7, "word": " asking", "probability": 0.884765625}, {"start": 2026.7, "end": 2027.02, "word": " for", "probability": 0.927734375}, {"start": 2027.02, "end": 2027.62, "word": " permission.", "probability": 0.6083984375}, {"start": 2030.88, "end": 2031.68, "word": " When", "probability": 0.482421875}, {"start": 2031.68, "end": 2031.88, "word": " I", "probability": 0.986328125}, {"start": 2031.88, "end": 2032.14, "word": " make", "probability": 0.93603515625}, {"start": 2032.14, "end": 2032.32, "word": " a", "probability": 0.98828125}, {"start": 2032.32, "end": 2032.58, "word": " nod.", "probability": 0.4384765625}], "temperature": 1.0}, {"id": 81, "seek": 205077, "start": 2033.81, "end": 2050.77, "text": " What does that mean? Yes, you can. Or when I say I shake my head, it means what? Yes, you can. Okay, this also has another meaning if you shake it this way, right?", "tokens": [708, 775, 300, 914, 30, 1079, 11, 291, 393, 13, 1610, 562, 286, 584, 286, 10283, 452, 1378, 11, 309, 1355, 437, 30, 1079, 11, 291, 393, 13, 1033, 11, 341, 611, 575, 1071, 3620, 498, 291, 10283, 309, 341, 636, 11, 558, 30], "avg_logprob": -0.2015625026490953, "compression_ratio": 1.4137931034482758, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 2033.8100000000002, "end": 2034.41, "word": " What", "probability": 0.44091796875}, {"start": 2034.41, "end": 2034.69, "word": " does", "probability": 0.97021484375}, {"start": 2034.69, "end": 2034.99, "word": " that", "probability": 0.9248046875}, {"start": 2034.99, "end": 2035.29, "word": " mean?", "probability": 0.96435546875}, {"start": 2035.89, "end": 2036.49, "word": " Yes,", "probability": 0.478759765625}, {"start": 2036.67, "end": 2036.93, "word": " you", "probability": 0.93408203125}, {"start": 2036.93, "end": 2037.27, "word": " can.", "probability": 0.95068359375}, {"start": 2037.47, "end": 2037.85, "word": " Or", "probability": 0.89453125}, {"start": 2037.85, "end": 2038.03, "word": " when", "probability": 0.8603515625}, {"start": 2038.03, "end": 2038.23, "word": " I", "probability": 0.98486328125}, {"start": 2038.23, "end": 2038.59, "word": " say", "probability": 0.728515625}, {"start": 2038.59, "end": 2040.53, "word": " I", "probability": 0.460205078125}, {"start": 2040.53, "end": 2040.93, "word": " shake", "probability": 0.927734375}, {"start": 2040.93, "end": 2041.23, "word": " my", "probability": 0.9677734375}, {"start": 2041.23, "end": 2041.59, "word": " head,", "probability": 0.95166015625}, {"start": 2041.75, "end": 2041.91, "word": " it", "probability": 0.91015625}, {"start": 2041.91, "end": 2042.21, "word": " means", "probability": 0.93701171875}, {"start": 2042.21, "end": 2042.57, "word": " what?", "probability": 0.93359375}, {"start": 2042.91, "end": 2043.51, "word": " Yes,", "probability": 0.90185546875}, {"start": 2043.65, "end": 2043.79, "word": " you", "probability": 0.9296875}, {"start": 2043.79, "end": 2044.13, "word": " can.", "probability": 0.94970703125}, {"start": 2044.57, "end": 2044.73, "word": " Okay,", "probability": 0.58154296875}, {"start": 2045.41, "end": 2046.67, "word": " this", "probability": 0.62109375}, {"start": 2046.67, "end": 2047.07, "word": " also", "probability": 0.861328125}, {"start": 2047.07, "end": 2047.59, "word": " has", "probability": 0.9365234375}, {"start": 2047.59, "end": 2048.59, "word": " another", "probability": 0.91357421875}, {"start": 2048.59, "end": 2049.07, "word": " meaning", "probability": 0.869140625}, {"start": 2049.07, "end": 2049.35, "word": " if", "probability": 0.669921875}, {"start": 2049.35, "end": 2049.53, "word": " you", "probability": 0.96142578125}, {"start": 2049.53, "end": 2049.83, "word": " shake", "probability": 0.9267578125}, {"start": 2049.83, "end": 2049.99, "word": " it", "probability": 0.89501953125}, {"start": 2049.99, "end": 2050.21, "word": " this", "probability": 0.94091796875}, {"start": 2050.21, "end": 2050.43, "word": " way,", "probability": 0.95703125}, {"start": 2050.51, "end": 2050.77, "word": " right?", "probability": 0.90576171875}], "temperature": 1.0}, {"id": 82, "seek": 207816, "start": 2051.58, "end": 2078.16, "text": " Okay, so you can convey the message, you can convey the response to the speaker by shaking your head. Okay, whether you accept or not, okay? Or by making what? That's right, thank you. Now, would you give me your pen, please?", "tokens": [1033, 11, 370, 291, 393, 16965, 264, 3636, 11, 291, 393, 16965, 264, 4134, 281, 264, 8145, 538, 15415, 428, 1378, 13, 1033, 11, 1968, 291, 3241, 420, 406, 11, 1392, 30, 1610, 538, 1455, 437, 30, 663, 311, 558, 11, 1309, 291, 13, 823, 11, 576, 291, 976, 385, 428, 3435, 11, 1767, 30], "avg_logprob": -0.2678571508399078, "compression_ratio": 1.4966887417218544, "no_speech_prob": 0.0, "words": [{"start": 2051.58, "end": 2051.96, "word": " Okay,", "probability": 0.59228515625}, {"start": 2052.22, "end": 2052.42, "word": " so", "probability": 0.865234375}, {"start": 2052.42, "end": 2052.64, "word": " you", "probability": 0.93310546875}, {"start": 2052.64, "end": 2052.9, "word": " can", "probability": 0.93359375}, {"start": 2052.9, "end": 2053.32, "word": " convey", "probability": 0.927734375}, {"start": 2053.32, "end": 2053.56, "word": " the", "probability": 0.87939453125}, {"start": 2053.56, "end": 2053.86, "word": " message,", "probability": 0.9326171875}, {"start": 2054.02, "end": 2054.1, "word": " you", "probability": 0.84375}, {"start": 2054.1, "end": 2054.34, "word": " can", "probability": 0.9384765625}, {"start": 2054.34, "end": 2054.72, "word": " convey", "probability": 0.9375}, {"start": 2054.72, "end": 2054.98, "word": " the", "probability": 0.89892578125}, {"start": 2054.98, "end": 2055.46, "word": " response", "probability": 0.95458984375}, {"start": 2055.46, "end": 2055.7, "word": " to", "probability": 0.92919921875}, {"start": 2055.7, "end": 2055.98, "word": " the", "probability": 0.71728515625}, {"start": 2055.98, "end": 2057.1, "word": " speaker", "probability": 0.869140625}, {"start": 2057.1, "end": 2057.82, "word": " by", "probability": 0.85302734375}, {"start": 2057.82, "end": 2058.26, "word": " shaking", "probability": 0.94873046875}, {"start": 2058.26, "end": 2058.6, "word": " your", "probability": 0.86376953125}, {"start": 2058.6, "end": 2058.98, "word": " head.", "probability": 0.95166015625}, {"start": 2059.3, "end": 2059.56, "word": " Okay,", "probability": 0.66064453125}, {"start": 2059.64, "end": 2059.84, "word": " whether", "probability": 0.865234375}, {"start": 2059.84, "end": 2060.08, "word": " you", "probability": 0.96044921875}, {"start": 2060.08, "end": 2060.5, "word": " accept", "probability": 0.91162109375}, {"start": 2060.5, "end": 2060.76, "word": " or", "probability": 0.5615234375}, {"start": 2060.76, "end": 2061.14, "word": " not,", "probability": 0.93603515625}, {"start": 2061.34, "end": 2061.64, "word": " okay?", "probability": 0.7158203125}, {"start": 2062.02, "end": 2062.22, "word": " Or", "probability": 0.9384765625}, {"start": 2062.22, "end": 2062.54, "word": " by", "probability": 0.95166015625}, {"start": 2062.54, "end": 2063.0, "word": " making", "probability": 0.8515625}, {"start": 2063.0, "end": 2063.32, "word": " what?", "probability": 0.33984375}, {"start": 2064.16, "end": 2064.78, "word": " That's", "probability": 0.56475830078125}, {"start": 2064.78, "end": 2064.98, "word": " right,", "probability": 0.91748046875}, {"start": 2065.08, "end": 2065.26, "word": " thank", "probability": 0.8173828125}, {"start": 2065.26, "end": 2065.46, "word": " you.", "probability": 0.9599609375}, {"start": 2066.3, "end": 2066.5, "word": " Now,", "probability": 0.8271484375}, {"start": 2069.4, "end": 2069.68, "word": " would", "probability": 0.82666015625}, {"start": 2069.68, "end": 2070.1, "word": " you", "probability": 0.97119140625}, {"start": 2070.1, "end": 2075.5, "word": " give", "probability": 0.25146484375}, {"start": 2075.5, "end": 2076.5, "word": " me", "probability": 0.95849609375}, {"start": 2076.5, "end": 2076.8, "word": " your", "probability": 0.908203125}, {"start": 2076.8, "end": 2077.14, "word": " pen,", "probability": 0.96484375}, {"start": 2077.62, "end": 2078.16, "word": " please?", "probability": 0.822265625}], "temperature": 1.0}, {"id": 83, "seek": 209764, "start": 2079.18, "end": 2097.64, "text": " Would you give me your pen, please? We talked about can and could, may and might. Okay? Now this is another way. What do you think of this request? When I say, would you pass the salt, please? Is it a polite request? Okay. 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Yes, that's right. What's the difference in meaning between would you pass and will you pass? Would you give and will you give? What's the difference in meaning? Okay, now with polite request, they are almost what? They are almost the same. 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Would you is more common and more polite. Okay, they are the same in being polite. But which is more polite? Would is more polite. 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How? By the tone. That's right. By your tone of speaking. How do you say? How do you make the response? Okay. How? The way you say, the way you accept. You express the degree of politeness. How? 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So you can change these intonations. Why? To show the degree of politeness. For example, who can express that? Yes, now ask her to do something or to give you something and listen to Marwa. Yeah. Would you give me your pencil please? Sure. Look, sure. Look, this is a good acceptance. She accepted in a nice way. 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Also the answer, you know. Now, again.", "tokens": [1033, 11, 611, 264, 1867, 13, 2743, 264, 1867, 11, 291, 458, 13, 823, 11, 797, 13], "avg_logprob": -0.5898437566227384, "compression_ratio": 1.087719298245614, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 2207.59, "end": 2208.27, "word": " Okay,", "probability": 0.0328369140625}, {"start": 2210.15, "end": 2210.49, "word": " also", "probability": 0.6396484375}, {"start": 2210.49, "end": 2210.75, "word": " the", "probability": 0.873046875}, {"start": 2210.75, "end": 2211.23, "word": " answer.", "probability": 0.9287109375}, {"start": 2211.91, "end": 2212.15, "word": " Also", "probability": 0.421875}, {"start": 2212.15, "end": 2212.39, "word": " the", "probability": 0.8427734375}, {"start": 2212.39, "end": 2212.75, "word": " answer,", "probability": 0.96533203125}, {"start": 2212.83, "end": 2212.93, "word": " you", "probability": 0.93994140625}, {"start": 2212.93, "end": 2213.11, "word": " know.", "probability": 0.8955078125}, {"start": 2215.39, "end": 2215.71, "word": " Now,", "probability": 0.8388671875}, {"start": 2215.89, "end": 2216.33, "word": " again.", "probability": 0.9609375}], "temperature": 1.0}, {"id": 89, "seek": 223259, "start": 2224.19, "end": 2232.59, "text": " When you feel nervous, for example, would you like this? You are right. You are completely right. We are coming to this point. 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Thank you very much. So again, the degree of politeness can be expressed by your voice, whether you are requesting or you are responding. Okay. Yeah. Thank you. You are right. For example, when I ask you, when I am a student,", "tokens": [509, 366, 558, 13, 1044, 291, 588, 709, 13, 407, 797, 11, 264, 4314, 295, 2453, 15264, 393, 312, 12675, 538, 428, 3177, 11, 1968, 291, 366, 31937, 420, 291, 366, 16670, 13, 1033, 13, 865, 13, 1044, 291, 13, 509, 366, 558, 13, 1171, 1365, 11, 562, 286, 1029, 291, 11, 562, 286, 669, 257, 3107, 11], "avg_logprob": -0.22033898406109567, "compression_ratio": 1.5548387096774194, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 2237.56, "end": 2237.9, "word": " You", "probability": 0.6123046875}, {"start": 2237.9, "end": 2238.08, "word": " are", "probability": 0.72509765625}, {"start": 2238.08, "end": 2238.52, "word": " right.", "probability": 0.91455078125}, {"start": 2238.94, "end": 2239.2, "word": " Thank", "probability": 0.771484375}, {"start": 2239.2, "end": 2239.34, "word": " you", "probability": 0.96240234375}, {"start": 2239.34, "end": 2239.54, "word": " very", "probability": 0.83984375}, {"start": 2239.54, "end": 2239.92, "word": " much.", "probability": 0.9130859375}, {"start": 2240.14, "end": 2240.26, "word": " So", "probability": 0.8330078125}, {"start": 2240.26, "end": 2240.7, "word": " again,", "probability": 0.74267578125}, {"start": 2240.92, "end": 2241.0, "word": " the", "probability": 0.87158203125}, {"start": 2241.0, "end": 2241.34, "word": " degree", "probability": 0.9638671875}, {"start": 2241.34, "end": 2241.58, "word": " of", "probability": 0.970703125}, {"start": 2241.58, "end": 2242.24, "word": " politeness", "probability": 0.93212890625}, {"start": 2242.24, "end": 2242.52, "word": " can", "probability": 0.93701171875}, {"start": 2242.52, "end": 2242.72, "word": " be", "probability": 0.94970703125}, {"start": 2242.72, "end": 2243.16, "word": " expressed", "probability": 0.87744140625}, {"start": 2243.16, "end": 2243.72, "word": " by", "probability": 0.953125}, {"start": 2243.72, "end": 2243.96, "word": " your", "probability": 0.888671875}, {"start": 2243.96, "end": 2244.3, "word": " voice,", "probability": 0.9345703125}, {"start": 2244.7, "end": 2244.9, "word": " whether", "probability": 0.90869140625}, {"start": 2244.9, "end": 2245.2, "word": " you", "probability": 0.96533203125}, {"start": 2245.2, "end": 2245.44, "word": " are", "probability": 0.92578125}, {"start": 2245.44, "end": 2246.0, "word": " requesting", "probability": 0.82421875}, {"start": 2246.0, "end": 2246.52, "word": " or", "probability": 0.9052734375}, {"start": 2246.52, "end": 2246.76, "word": " you", "probability": 0.85888671875}, {"start": 2246.76, "end": 2247.12, "word": " are", "probability": 0.939453125}, {"start": 2247.12, "end": 2247.66, "word": " responding.", "probability": 0.8876953125}, {"start": 2248.1, "end": 2248.46, "word": " Okay.", "probability": 0.407470703125}, {"start": 2248.88, "end": 2249.08, "word": " Yeah.", "probability": 0.86083984375}, {"start": 2249.3, "end": 2249.5, "word": " Thank", "probability": 0.8994140625}, {"start": 2249.5, "end": 2249.7, "word": " you.", "probability": 0.96484375}, {"start": 2249.76, "end": 2249.84, "word": " You", "probability": 0.900390625}, {"start": 2249.84, "end": 2249.96, "word": " are", "probability": 0.75732421875}, {"start": 2249.96, "end": 2250.24, "word": " right.", "probability": 0.92236328125}, {"start": 2250.44, "end": 2250.6, "word": " For", "probability": 0.791015625}, {"start": 2250.6, "end": 2250.92, "word": " example,", "probability": 0.97216796875}, {"start": 2251.02, "end": 2251.18, "word": " when", "probability": 0.78857421875}, {"start": 2251.18, "end": 2251.26, "word": " I", "probability": 0.97705078125}, {"start": 2251.26, "end": 2251.56, "word": " ask", "probability": 0.650390625}, {"start": 2251.56, "end": 2251.74, "word": " you,", "probability": 0.8623046875}, {"start": 2252.1, "end": 2252.3, "word": " when", "probability": 0.67822265625}, {"start": 2252.3, "end": 2252.48, "word": " I", "probability": 0.92431640625}, {"start": 2252.48, "end": 2253.78, "word": " am", "probability": 0.37548828125}, {"start": 2253.78, "end": 2253.94, "word": " a", "probability": 0.693359375}, {"start": 2253.94, "end": 2254.14, "word": " student,", "probability": 0.96435546875}], "temperature": 1.0}, {"id": 91, "seek": 228231, "start": 2254.55, "end": 2282.31, "text": " Asking you as a doctor for a request, I may say with a low voice, for example. That's right. Could you speak up please? That's right. When I talk to Yasmin, she's my friend, so I say, could you please give me your pen? Okay. That's what I mean. That's right, exactly. So it depends on the one you are speaking to, okay? Again, the degree of politeness. Yeah. 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231650, "start": 2291.34, "end": 2316.5, "text": " What about could you and would you? They have the same meaning. We said would you is used to express a polite request. And what about could you? Okay, they have what? The same meaning, but they have a little difference. They have a little difference. 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I want to call my friend. Look, I can see that she is having a mobile. Could you give me your mobile? Could you give me your telephone please? Could you give me your telephone please? I know that she can.", "tokens": [286, 528, 281, 818, 452, 1277, 13, 286, 528, 281, 818, 452, 1277, 13, 2053, 11, 286, 393, 536, 300, 750, 307, 1419, 257, 6013, 13, 7497, 291, 976, 385, 428, 6013, 30, 7497, 291, 976, 385, 428, 19800, 1767, 30, 7497, 291, 976, 385, 428, 19800, 1767, 30, 286, 458, 300, 750, 393, 13], "avg_logprob": -0.16183036379516125, "compression_ratio": 1.9090909090909092, "no_speech_prob": 0.0, "words": [{"start": 2318.9, "end": 2319.42, "word": " I", "probability": 0.62060546875}, {"start": 2319.42, "end": 2319.84, "word": " want", "probability": 0.662109375}, {"start": 2319.84, "end": 2321.32, "word": " to", "probability": 0.9248046875}, {"start": 2321.32, "end": 2321.9, "word": " call", "probability": 0.88720703125}, {"start": 2321.9, "end": 2322.16, "word": " my", "probability": 0.96337890625}, {"start": 2322.16, "end": 2322.6, "word": " friend.", "probability": 0.75048828125}, {"start": 2323.4, "end": 2323.6, "word": " I", "probability": 0.50341796875}, {"start": 2323.6, "end": 2323.88, "word": " want", "probability": 0.78125}, {"start": 2323.88, "end": 2324.1, "word": " to", "probability": 0.97216796875}, {"start": 2324.1, "end": 2324.36, "word": " call", "probability": 0.9091796875}, {"start": 2324.36, "end": 2324.6, "word": " my", "probability": 0.9697265625}, {"start": 2324.6, "end": 2325.04, "word": " friend.", "probability": 0.77197265625}, {"start": 2325.76, "end": 2326.28, "word": " Look,", "probability": 0.646484375}, {"start": 2326.38, "end": 2326.56, "word": " I", "probability": 0.98193359375}, {"start": 2326.56, "end": 2326.82, "word": " can", "probability": 0.9111328125}, {"start": 2326.82, "end": 2327.04, "word": " see", "probability": 0.92724609375}, {"start": 2327.04, "end": 2327.3, "word": " that", "probability": 0.90234375}, {"start": 2327.3, "end": 2327.44, "word": " she", "probability": 0.91162109375}, {"start": 2327.44, "end": 2327.58, "word": " is", "probability": 0.43212890625}, {"start": 2327.58, "end": 2327.98, "word": " having", "probability": 0.71630859375}, {"start": 2327.98, "end": 2328.2, "word": " a", "probability": 0.94189453125}, {"start": 2328.2, "end": 2328.46, "word": " mobile.", "probability": 0.87939453125}, {"start": 2329.14, "end": 2329.66, "word": " Could", "probability": 0.5361328125}, {"start": 2329.66, "end": 2329.82, "word": " you", "probability": 0.96923828125}, {"start": 2329.82, "end": 2329.98, "word": " give", "probability": 0.880859375}, {"start": 2329.98, "end": 2330.14, "word": " me", "probability": 0.9619140625}, {"start": 2330.14, "end": 2330.36, "word": " your", "probability": 0.89697265625}, {"start": 2330.36, "end": 2330.62, "word": " mobile?", "probability": 0.94921875}, {"start": 2331.06, "end": 2331.5, "word": " Could", "probability": 0.8681640625}, {"start": 2331.5, "end": 2331.66, "word": " you", "probability": 0.9658203125}, {"start": 2331.66, "end": 2331.82, "word": " give", "probability": 0.88818359375}, {"start": 2331.82, "end": 2331.96, "word": " me", "probability": 0.96142578125}, {"start": 2331.96, "end": 2332.22, "word": " your", "probability": 0.890625}, {"start": 2332.22, "end": 2332.64, "word": " telephone", "probability": 0.84130859375}, {"start": 2332.64, "end": 2333.4, "word": " please?", "probability": 0.51171875}, {"start": 2334.02, "end": 2334.44, "word": " Could", "probability": 0.65625}, {"start": 2334.44, "end": 2334.6, "word": " you", "probability": 0.9638671875}, {"start": 2334.6, "end": 2334.82, "word": " give", "probability": 0.8896484375}, {"start": 2334.82, "end": 2334.96, "word": " me", "probability": 0.958984375}, {"start": 2334.96, "end": 2335.18, "word": " your", "probability": 0.888671875}, {"start": 2335.18, "end": 2335.62, "word": " telephone", "probability": 0.90185546875}, {"start": 2335.62, "end": 2336.12, "word": " please?", "probability": 0.7958984375}, {"start": 2336.18, "end": 2336.42, "word": " I", "probability": 0.98486328125}, {"start": 2336.42, "end": 2336.74, "word": " know", "probability": 0.90234375}, {"start": 2336.74, "end": 2337.08, "word": " that", "probability": 0.93115234375}, {"start": 2337.08, "end": 2337.32, "word": " she", "probability": 0.91748046875}, {"start": 2337.32, "end": 2337.72, "word": " can.", "probability": 0.94384765625}], "temperature": 1.0}, {"id": 95, "seek": 236571, "start": 2338.25, "end": 2365.71, "text": " Okay. I know that this is possible. It is possible for her to give, right? But Nada, I don't know whether she's having a telephone in her bag or not, or whether she's holding a telephone or not. I'm not sure whether it is possible or not for her. So I say, would you, would I, would I use your telephone or could you give me your telephone please? Could you give, would you give me your telephone please?", "tokens": [1033, 13, 286, 458, 300, 341, 307, 1944, 13, 467, 307, 1944, 337, 720, 281, 976, 11, 558, 30, 583, 40992, 11, 286, 500, 380, 458, 1968, 750, 311, 1419, 257, 19800, 294, 720, 3411, 420, 406, 11, 420, 1968, 750, 311, 5061, 257, 19800, 420, 406, 13, 286, 478, 406, 988, 1968, 309, 307, 1944, 420, 406, 337, 720, 13, 407, 286, 584, 11, 576, 291, 11, 576, 286, 11, 576, 286, 764, 428, 19800, 420, 727, 291, 976, 385, 428, 19800, 1767, 30, 7497, 291, 976, 11, 576, 291, 976, 385, 428, 19800, 1767, 30], "avg_logprob": -0.14772002094862413, "compression_ratio": 2.098445595854922, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2338.25, "end": 2338.57, "word": " Okay.", "probability": 0.63232421875}, {"start": 2338.95, "end": 2339.43, "word": " I", "probability": 0.96240234375}, {"start": 2339.43, "end": 2339.63, "word": " know", "probability": 0.890625}, {"start": 2339.63, "end": 2339.83, "word": " that", 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I don't know whether it is possible. It is a request, but I'm sure that she's having a telephone with her and she's using the telephone and she's always having a credit in her telephone. Okay. So could you give me your telephone, please? Could you means again, and it is possible for you to do. It is possible for you to do. Is that clear?", "tokens": [1033, 13, 286, 500, 380, 458, 1968, 309, 307, 1944, 13, 467, 307, 257, 5308, 11, 457, 286, 478, 988, 300, 750, 311, 1419, 257, 19800, 365, 720, 293, 750, 311, 1228, 264, 19800, 293, 750, 311, 1009, 1419, 257, 5397, 294, 720, 19800, 13, 1033, 13, 407, 727, 291, 976, 385, 428, 19800, 11, 1767, 30, 7497, 291, 1355, 797, 11, 293, 309, 307, 1944, 337, 291, 281, 360, 13, 467, 307, 1944, 337, 291, 281, 360, 13, 1119, 300, 1850, 30], "avg_logprob": -0.15699404407115208, "compression_ratio": 1.8115183246073299, "no_speech_prob": 0.0, "words": [{"start": 2366.38, "end": 2366.72, "word": " Okay.", "probability": 0.65966796875}, {"start": 2367.28, "end": 2367.52, "word": " I", "probability": 0.98291015625}, {"start": 2367.52, "end": 2367.8, "word": " don't", "probability": 0.981201171875}, {"start": 2367.8, "end": 2368.02, "word": " know", "probability": 0.8994140625}, {"start": 2368.02, "end": 2368.24, "word": " whether", "probability": 0.91845703125}, {"start": 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Now look at this page. Can you please pass the salt? Can you please pass the salt? What do you think? Is it a polite request? Can you? Is it a polite request? Just a minute. Does less polite mean impolite? 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Okay? Now, you are very polite with your parents, but you are less polite with your brothers and sisters. It doesn't mean that you are impolite. No, you are polite with them. You respect them and they respect you. Okay? But you say what? 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Between your brothers, between your friends, and so on.", "tokens": [663, 311, 558, 13, 18967, 428, 8452, 11, 1296, 428, 1855, 11, 293, 370, 322, 13], "avg_logprob": -0.2094439338235294, "compression_ratio": 1.044776119402985, "no_speech_prob": 0.0, "words": [{"start": 2454.8, "end": 2455.26, "word": " That's", "probability": 0.8974609375}, {"start": 2455.26, "end": 2455.54, "word": " right.", "probability": 0.8994140625}, {"start": 2455.64, "end": 2455.94, "word": " Between", "probability": 0.90869140625}, {"start": 2455.94, "end": 2456.4, "word": " your", "probability": 0.82470703125}, {"start": 2456.4, "end": 2457.06, "word": " brothers,", "probability": 0.82861328125}, {"start": 2457.22, "end": 2457.46, "word": " between", "probability": 0.615234375}, {"start": 2457.46, "end": 2457.7, "word": " your", "probability": 0.888671875}, {"start": 2457.7, "end": 2458.24, "word": " friends,", "probability": 0.779296875}, {"start": 2458.46, "end": 2459.2, "word": " and", "probability": 0.9091796875}, {"start": 2459.2, "end": 2459.38, "word": " so", "probability": 0.96044921875}, {"start": 2459.38, "end": 2459.58, "word": " on.", "probability": 0.94775390625}], "temperature": 1.0}, {"id": 100, "seek": 249048, "start": 2460.9, "end": 2490.48, "text": " Now, can you give me your telephone? Can you give me your pencil? And so on. What's the response? How can you respond that? That's right. Yes, I'd be happy to. I'd be glad to. Yes, I'd be happy to. 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And this is an easy and a nice word. And with your reference, you say what? Sure. You say sure. But sometimes, you know, sometimes you, Meha, you want to express another situation. Yes. Okay. A negative situation, but also you want to be polite. Okay. Now she wants, she's requesting my pen. Okay. Yes. 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"probability": 0.88623046875}, {"start": 2567.68, "end": 2567.86, "word": " to", "probability": 0.9677734375}, {"start": 2567.86, "end": 2568.08, "word": " give", "probability": 0.8935546875}, {"start": 2568.08, "end": 2568.42, "word": " instead", "probability": 0.456787109375}, {"start": 2568.42, "end": 2568.76, "word": " of", "probability": 0.96923828125}, {"start": 2568.76, "end": 2569.08, "word": " saying", "probability": 0.8896484375}, {"start": 2569.08, "end": 2569.42, "word": " no.", "probability": 0.716796875}, {"start": 2569.68, "end": 2570.02, "word": " Okay.", "probability": 0.87255859375}, {"start": 2570.28, "end": 2570.68, "word": " No,", "probability": 0.943359375}, {"start": 2570.76, "end": 2570.92, "word": " I", "probability": 0.9990234375}, {"start": 2570.92, "end": 2571.18, "word": " want", "probability": 0.8837890625}, {"start": 2571.18, "end": 2571.3, "word": " to", "probability": 0.97021484375}, {"start": 2571.3, "end": 2571.5, "word": " be", "probability": 0.955078125}, {"start": 2571.5, "end": 2571.92, "word": " polite", "probability": 0.98779296875}, {"start": 2571.92, "end": 2572.16, "word": " with", "probability": 0.8935546875}, {"start": 2572.16, "end": 2572.4, "word": " her.", "probability": 0.94873046875}, {"start": 2572.58, "end": 2572.76, "word": " So", "probability": 0.95166015625}, {"start": 2572.76, "end": 2573.54, "word": " I'd", "probability": 0.911376953125}, {"start": 2573.54, "end": 2573.8, "word": " like", "probability": 0.94140625}, {"start": 2573.8, "end": 2574.0, "word": " to,", "probability": 0.9677734375}, {"start": 2574.14, "end": 2574.42, "word": " but", "probability": 0.9296875}, {"start": 2574.42, "end": 2575.5, "word": " again,", "probability": 0.84375}, {"start": 2575.68, "end": 2575.76, "word": " I,", "probability": 0.9794921875}], "temperature": 1.0}, {"id": 105, "seek": 259780, "start": 2576.98, "end": 2597.8, "text": " I need it. Okay. I'd like to, but I need it. I think it's time to stop today. Okay. Look at the exercises in your house. Just a minute. And thank you.", "tokens": [286, 643, 309, 13, 1033, 13, 286, 1116, 411, 281, 11, 457, 286, 643, 309, 13, 286, 519, 309, 311, 565, 281, 1590, 965, 13, 1033, 13, 2053, 412, 264, 11900, 294, 428, 1782, 13, 1449, 257, 3456, 13, 400, 1309, 291, 13], "avg_logprob": -0.17489346557042815, "compression_ratio": 1.2796610169491525, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2576.98, "end": 2577.62, "word": " I", "probability": 0.6845703125}, {"start": 2577.62, "end": 2577.94, "word": " need", "probability": 0.63134765625}, {"start": 2577.94, "end": 2578.1, "word": " it.", "probability": 0.94873046875}, {"start": 2578.2, "end": 2578.4, "word": " Okay.", "probability": 0.68017578125}, {"start": 2578.68, "end": 2579.08, "word": " I'd", "probability": 0.945068359375}, {"start": 2579.08, "end": 2579.34, "word": " like", "probability": 0.9423828125}, {"start": 2579.34, "end": 2579.58, "word": " to,", "probability": 0.96044921875}, {"start": 2579.72, "end": 2579.92, "word": " but", "probability": 0.931640625}, {"start": 2579.92, "end": 2580.24, "word": " I", "probability": 0.994140625}, {"start": 2580.24, "end": 2580.62, "word": " need", "probability": 0.93310546875}, {"start": 2580.62, "end": 2580.88, "word": " it.", "probability": 0.95263671875}, {"start": 2583.16, "end": 2583.8, "word": " I", "probability": 0.96142578125}, {"start": 2583.8, "end": 2584.14, "word": " think", "probability": 0.92041015625}, {"start": 2584.14, "end": 2585.02, "word": " it's", "probability": 0.966064453125}, {"start": 2585.02, "end": 2585.26, "word": " time", "probability": 0.89990234375}, {"start": 2585.26, "end": 2585.44, "word": " to", "probability": 0.9677734375}, {"start": 2585.44, "end": 2585.8, "word": " stop", "probability": 0.919921875}, {"start": 2585.8, "end": 2586.2, "word": " today.", "probability": 0.77001953125}, {"start": 2586.64, "end": 2587.28, "word": " Okay.", "probability": 0.8369140625}, {"start": 2589.62, "end": 2590.26, "word": " Look", "probability": 0.7900390625}, {"start": 2590.26, "end": 2590.4, "word": " at", "probability": 0.96923828125}, {"start": 2590.4, "end": 2590.54, "word": " the", "probability": 0.91552734375}, {"start": 2590.54, "end": 2591.0, "word": " exercises", "probability": 0.97607421875}, {"start": 2591.0, "end": 2591.58, "word": " in", "probability": 0.93701171875}, {"start": 2591.58, "end": 2591.78, "word": " your", "probability": 0.89013671875}, {"start": 2591.78, "end": 2592.2, "word": " house.", "probability": 0.87841796875}, {"start": 2593.7, "end": 2594.34, "word": " Just", "probability": 0.7490234375}, {"start": 2594.34, "end": 2594.54, "word": " a", "probability": 0.99755859375}, {"start": 2594.54, "end": 2594.82, "word": " minute.", "probability": 0.92919921875}, {"start": 2596.56, "end": 2596.84, "word": " And", "probability": 0.32421875}, {"start": 2596.84, "end": 2597.62, "word": " thank", "probability": 0.77783203125}, {"start": 2597.62, "end": 2597.8, "word": " you.", "probability": 0.955078125}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 2598.731, "duration_after_vad": 2461.50374999999}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/yEZDTDLfB8M_raw.srt b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/yEZDTDLfB8M_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..93ebb04d86a8261ad5da350845c1cbdabec1569e
--- /dev/null
+++ b/PL9fwy3NUQKwbIzP2HcHyqZInR8Lh3hu8w/yEZDTDLfB8M_raw.srt
@@ -0,0 +1,2124 @@
+1
+00:00:21,870 --> 00:00:26,130
+Good morning to you all. Assalamualaikum. Good
+
+2
+00:00:26,130 --> 00:00:30,750
+morning again. How are you? A new week. It's nice
+
+3
+00:00:30,750 --> 00:00:33,310
+to start with a smile. Okay.
+
+4
+00:00:40,930 --> 00:00:45,150
+Now, if I want you to do something,
+
+5
+00:00:49,730 --> 00:00:53,390
+I want you to open the door. How can I express
+
+6
+00:00:53,390 --> 00:00:57,530
+that? I can say, open the door.
+
+7
+00:01:00,450 --> 00:01:05,050
+Could you
+
+8
+00:01:05,050 --> 00:01:12,410
+open the door? Will you open the door? Can you
+
+9
+00:01:12,410 --> 00:01:17,490
+open the door? You must open the door. You should
+
+10
+00:01:17,490 --> 00:01:22,380
+open the door. What do you think of the sentences?
+
+11
+00:01:23,440 --> 00:01:29,780
+When I say...
+
+12
+00:01:29,780 --> 00:01:32,920
+Open
+
+13
+00:01:32,920 --> 00:01:35,600
+the door.
+
+14
+00:01:44,060 --> 00:01:47,700
+You should...
+
+15
+00:01:48,880 --> 00:01:51,720
+Open the door.
+
+16
+00:01:54,920 --> 00:02:04,920
+You must. You can. You should. You have to. You
+
+17
+00:02:04,920 --> 00:02:09,020
+may. Now, what do you think of the sentences?
+
+18
+00:02:09,620 --> 00:02:14,060
+Thank you. Thank you. Now, what do you think of
+
+19
+00:02:14,060 --> 00:02:17,880
+the sentences? Now, do you want this form of
+
+20
+00:02:17,880 --> 00:02:20,920
+sentences when I tell you to open the door? What
+
+21
+00:02:20,920 --> 00:02:24,640
+do you think of this one? It is an order, yes?
+
+22
+00:02:26,300 --> 00:02:29,380
+People don't accept orders, okay? It's much better
+
+23
+00:02:29,380 --> 00:02:32,580
+to be friendly with people, right? You should be
+
+24
+00:02:32,580 --> 00:02:35,680
+friendly, we should be polite with people. So, how
+
+25
+00:02:35,680 --> 00:02:39,840
+can I be polite? How can I express politeness with
+
+26
+00:02:39,840 --> 00:02:45,060
+people? Thank you, yeah? Very good. Can you open
+
+27
+00:02:45,060 --> 00:02:47,480
+the door? Look, it is more polite. Thank you.
+
+28
+00:02:47,680 --> 00:02:50,980
+Shall you open the door? Thank you very much.
+
+29
+00:02:51,060 --> 00:02:55,280
+Good. Yeah. Would you please open the door? Thank
+
+30
+00:02:55,280 --> 00:03:01,000
+you. Good. May you open the door? Thank you very
+
+31
+00:03:01,000 --> 00:03:04,940
+much. Thank you. Or may I have the door opened?
+
+32
+00:03:05,040 --> 00:03:09,140
+Yes, again. You should open the door. Now look.
+
+33
+00:03:10,060 --> 00:03:15,830
+Okay, should is repeated. Okay. Now, You should,
+
+34
+00:03:16,210 --> 00:03:21,630
+you must, you can, you have to. Now, different
+
+35
+00:03:21,630 --> 00:03:26,170
+forms, different ways. Okay? These verbs in
+
+36
+00:03:26,170 --> 00:03:30,890
+English are called what? Modal verbs. Good. Why
+
+37
+00:03:30,890 --> 00:03:35,970
+did we use them? Now, which is better to say? You
+
+38
+00:03:35,970 --> 00:03:41,830
+must open the door or you could open the door. You
+
+39
+00:03:41,830 --> 00:03:45,450
+could. Okay. It is more polite. Very good. It is
+
+40
+00:03:45,450 --> 00:03:50,210
+more polite. So modal verbs are used in English to
+
+41
+00:03:50,210 --> 00:03:54,290
+express what? Attitudes. To express attitudes. You
+
+42
+00:03:54,290 --> 00:03:58,350
+want to be polite with some people, more polite
+
+43
+00:03:58,350 --> 00:04:01,750
+with other people, less polite with other people,
+
+44
+00:04:02,270 --> 00:04:05,390
+formal with some people, informal with your
+
+45
+00:04:05,390 --> 00:04:08,530
+friends and so on. That's right. We use modal
+
+46
+00:04:08,530 --> 00:04:13,440
+verbs. Modal verbs Express attitudes, they are
+
+47
+00:04:13,440 --> 00:04:18,380
+very necessary in communication. So you have to be
+
+48
+00:04:18,380 --> 00:04:22,380
+careful when you when using them. Okay, you should
+
+49
+00:04:22,380 --> 00:04:26,220
+be polite with some people or you should be more
+
+50
+00:04:26,220 --> 00:04:29,960
+polite with some people than others, right? That's
+
+51
+00:04:29,960 --> 00:04:32,900
+why we use the right modal verb.
+
+52
+00:04:43,350 --> 00:04:45,170
+Let's begin by this exercise.
+
+53
+00:04:48,070 --> 00:04:51,850
+Correct the errors in the verb forms. Correct the
+
+54
+00:04:51,850 --> 00:04:55,590
+errors in the verb forms. Yes. She can see it. She
+
+55
+00:04:55,590 --> 00:05:02,150
+can see it. Thank you. Okay. She can see it. Thank
+
+56
+00:05:02,150 --> 00:05:05,950
+you. Yes, the dua. She can, she can to see it,
+
+57
+00:05:06,150 --> 00:05:10,370
+drop the two. Okay, so she can see it. Good, thank
+
+58
+00:05:10,370 --> 00:05:14,570
+you. Yes, Najwa. She can see it without S. Without
+
+59
+00:05:14,570 --> 00:05:17,890
+S, very good. Thank you. Yes, please. She can see
+
+60
+00:05:17,890 --> 00:05:22,090
+it, drop S. Drop S, thank you very much. Thank
+
+61
+00:05:22,090 --> 00:05:26,610
+you, good. Yes, again. Can you pass the last
+
+62
+00:05:26,610 --> 00:05:32,370
+place? So, can you? Pass the last place. So, can
+
+63
+00:05:32,370 --> 00:05:35,760
+you? Which hand? Okay, that's right. Thank you
+
+64
+00:05:35,760 --> 00:05:43,820
+very much. Good. Yes, please Yeah Okay,
+
+65
+00:05:44,020 --> 00:05:49,460
+can you see it? That's right. So we say can You
+
+66
+00:05:49,460 --> 00:05:53,820
+see it? Can you see it? Thank you. This should
+
+67
+00:05:53,820 --> 00:06:00,120
+come here Okay, good again So
+
+68
+00:06:00,120 --> 00:06:07,240
+again, uh-huh They can't. They can't go there.
+
+69
+00:06:07,380 --> 00:06:11,680
+Thank you. Good. Yes, please. They aren't able to
+
+70
+00:06:11,680 --> 00:06:17,680
+pay. To pay. Thank you very much. To pay. Now, can
+
+71
+00:06:17,680 --> 00:06:20,740
+is
+
+72
+00:06:20,740 --> 00:06:24,860
+a modal verb, right? Yes. Now, what do you
+
+73
+00:06:24,860 --> 00:06:29,690
+understand from this exercise? Models have a
+
+74
+00:06:29,690 --> 00:06:33,850
+special nature, okay? They behave in a certain way
+
+75
+00:06:33,850 --> 00:06:36,910
+in grammar. They have certain grammatical
+
+76
+00:06:36,910 --> 00:06:41,150
+behaviors, right? They accept some things and they
+
+77
+00:06:41,150 --> 00:06:45,330
+reject, don't accept, refuse other things. What
+
+78
+00:06:45,330 --> 00:06:48,730
+would you say now from this exercise? What do you
+
+79
+00:06:48,730 --> 00:06:52,730
+understand? Yes, please. Model verbs should
+
+80
+00:06:52,730 --> 00:06:58,050
+develop Very good. Now modal verbs should be
+
+81
+00:06:58,050 --> 00:07:02,470
+followed by, okay we say bare infinitive.
+
+82
+00:07:04,770 --> 00:07:07,690
+Bare infinitive. What is the bare infinitive? It
+
+83
+00:07:07,690 --> 00:07:11,790
+is the base form.
+
+84
+00:07:12,290 --> 00:07:17,430
+Can you give me an example? Yeah? Eat. Right.
+
+85
+00:07:17,690 --> 00:07:20,630
+Play. Sleep. Clean. Okay, they are base forms.
+
+86
+00:07:21,130 --> 00:07:23,970
+They are bare infinitives. Okay? So, you should
+
+87
+00:07:23,970 --> 00:07:30,510
+say, you can go. He can go. She can go. Now, she
+
+88
+00:07:30,510 --> 00:07:35,730
+goes. She goes. But she can go. She should go. He
+
+89
+00:07:35,730 --> 00:07:42,800
+must go. Okay, now she can see. They should be
+
+90
+00:07:42,800 --> 00:07:45,380
+followed by a bare infinitive. Good. This is one
+
+91
+00:07:45,380 --> 00:07:49,290
+point. Another point. Yes, please. Yeah? What do
+
+92
+00:07:49,290 --> 00:07:59,050
+you understand? Very good.
+
+93
+00:07:59,510 --> 00:08:03,830
+They don't accept the final S. Okay? You know, she
+
+94
+00:08:03,830 --> 00:08:08,250
+can, he can, I can. So this final S should be
+
+95
+00:08:08,250 --> 00:08:12,800
+dropped. Will, can, could, may, might, they don't
+
+96
+00:08:12,800 --> 00:08:16,900
+accept the final S. But the other verbs, the
+
+97
+00:08:16,900 --> 00:08:20,520
+lexical verbs, the other verbs, go, play, can,
+
+98
+00:08:20,920 --> 00:08:24,400
+they are called what? Lexical verbs. Okay, now
+
+99
+00:08:24,400 --> 00:08:29,380
+lexical. Yeah, lexical verbs. They give us meaning
+
+100
+00:08:29,380 --> 00:08:35,350
+like go, sleep, come, write, drink, clean.we say I
+
+101
+00:08:35,350 --> 00:08:41,970
+go she goes I play he plays and so on but I can he
+
+102
+00:08:41,970 --> 00:08:47,170
+can it is the same form so again modal verbs don't
+
+103
+00:08:47,170 --> 00:08:51,070
+accept this good yes what else yes please
+
+104
+00:08:56,790 --> 00:09:04,330
+Okay, so we should have a verb, subject, order. We
+
+105
+00:09:04,330 --> 00:09:08,470
+should start with the verb, then the subject,
+
+106
+00:09:08,650 --> 00:09:11,450
+okay? With the model. Thank you very much. Now,
+
+107
+00:09:11,510 --> 00:09:13,630
+what about this point? You did not comment on
+
+108
+00:09:13,630 --> 00:09:19,450
+number two. Yes, please. Basic models don't follow
+
+109
+00:09:19,450 --> 00:09:23,890
+biases. Very good. Thank you very much. They are
+
+110
+00:09:23,890 --> 00:09:29,370
+not followed by to. You must go. You can go. Don't
+
+111
+00:09:29,370 --> 00:09:33,970
+say you must go. Okay? Don't say you should go.
+
+112
+00:09:35,090 --> 00:09:42,730
+But ought to, only. And you know, and what? Able
+
+113
+00:09:42,730 --> 00:09:46,490
+to. Okay, they are something else. They have,
+
+114
+00:09:46,910 --> 00:09:51,780
+okay. Now we are talking about models. Now we will
+
+115
+00:09:51,780 --> 00:09:55,500
+talk about able to. Just wait, please. Now what
+
+116
+00:09:55,500 --> 00:09:57,740
+about, what do you understand from this point?
+
+117
+00:09:57,860 --> 00:10:00,520
+Number six. Number six.
+
+118
+00:10:06,190 --> 00:10:09,990
+Yes, don't use verb to do. So if you use a modal
+
+119
+00:10:09,990 --> 00:10:13,390
+verb, we don't know, we don't need the do support.
+
+120
+00:10:13,990 --> 00:10:17,910
+Okay, this is in grammar called do support. I need
+
+121
+00:10:17,910 --> 00:10:20,850
+do, does, did to help me to make questions, for
+
+122
+00:10:20,850 --> 00:10:25,470
+example. But if I have any modal, will you, should
+
+123
+00:10:25,470 --> 00:10:30,740
+you, okay, can you, And so on. We don't use the do
+
+124
+00:10:30,740 --> 00:10:35,100
+support. No need for the verb to do. That's right.
+
+125
+00:10:35,200 --> 00:10:36,780
+Thank you. And next one.
+
+126
+00:10:44,380 --> 00:10:47,900
+Very good. So they accept the not. We said they
+
+127
+00:10:47,900 --> 00:10:51,260
+don't accept the final S, but they accept what?
+
+128
+00:10:51,480 --> 00:10:55,180
+The not. Okay. So they accept the not. And
+
+129
+00:10:55,180 --> 00:10:59,490
+finally, And finally, what do you understand from
+
+130
+00:10:59,490 --> 00:11:04,970
+this one? Yes, please. Okay, thank you very much.
+
+131
+00:11:05,170 --> 00:11:07,410
+Thank you very much. Now, what can you say about
+
+132
+00:11:07,410 --> 00:11:11,710
+models? Tell me. What can you say about models? We
+
+133
+00:11:11,710 --> 00:11:17,530
+use models to express attitudes in general, okay?
+
+134
+00:11:18,090 --> 00:11:22,310
+Attitudes, good. Politeness, okay? Advice,
+
+135
+00:11:23,010 --> 00:11:27,930
+request, and so on. Thank you. Ability. Good.
+
+136
+00:11:28,050 --> 00:11:30,810
+That's right. That's right. Thank you very much.
+
+137
+00:11:30,930 --> 00:11:35,010
+Now, what about grammar? Advice. How do they
+
+138
+00:11:35,010 --> 00:11:41,250
+behave in grammar? Should it be followed by a
+
+139
+00:11:41,250 --> 00:11:43,950
+negative infinitive? Okay. Should it be followed
+
+140
+00:11:43,950 --> 00:11:47,990
+by a base form or bare infinitive? Bare
+
+141
+00:11:47,990 --> 00:11:52,500
+infinitive. You know, some books This is the
+
+142
+00:11:52,500 --> 00:11:55,520
+infinitive. To see, it is called infinitive in
+
+143
+00:11:55,520 --> 00:11:58,860
+sandbox. This is called infinitive. To see, to
+
+144
+00:11:58,860 --> 00:12:02,660
+eat, to go, to come. But let's be more accurate
+
+145
+00:12:02,660 --> 00:12:07,780
+and say bare infinitive without any addition. Base
+
+146
+00:12:07,780 --> 00:12:11,040
+form. It is the base form. Go, ride, come, play.
+
+147
+00:12:11,820 --> 00:12:15,180
+So they should be followed by the bare infinitive,
+
+148
+00:12:15,300 --> 00:12:23,270
+by the base form. Okay, they don't accept
+
+149
+00:12:23,270 --> 00:12:26,570
+final S, but they accept what? Not. Thank you.
+
+150
+00:12:26,790 --> 00:12:28,490
+Good. And yes again.
+
+151
+00:12:31,590 --> 00:12:34,350
+That's right. Any questions, we start with the
+
+152
+00:12:34,350 --> 00:12:37,370
+verb, then with the subject. Okay. Will you? Can
+
+153
+00:12:37,370 --> 00:12:41,690
+you? And so on. Yeah. It doesn't accept S, but it
+
+154
+00:12:41,690 --> 00:12:49,690
+accepts Na. Be able to should be followed by to.
+
+155
+00:12:49,910 --> 00:12:51,030
+That's right. Thank you.
+
+156
+00:12:55,110 --> 00:12:58,190
+Okay. Thank you. Now,
+
+157
+00:13:11,490 --> 00:13:14,970
+As we said, okay, yes, read the introduction,
+
+158
+00:13:15,510 --> 00:13:20,760
+please. Modal adjects generally express Speakers,
+
+159
+00:13:21,220 --> 00:13:24,160
+adjutants. Attitudes, yeah, they express your
+
+160
+00:13:24,160 --> 00:13:28,020
+attitude. Attitudes, for example, model can
+
+161
+00:13:28,020 --> 00:13:33,400
+express that speaker feels something is necessary,
+
+162
+00:13:34,260 --> 00:13:38,180
+advisable,
+
+163
+00:13:38,620 --> 00:13:44,420
+permissible from permission. Permissible, can I do
+
+164
+00:13:44,420 --> 00:13:46,960
+it or not? Yes, am I allowed or not?
+
+165
+00:13:54,190 --> 00:13:59,730
+Now they can convey the strength of those
+
+166
+00:13:59,730 --> 00:14:04,750
+attitudes. Now listen, you must come early. You
+
+167
+00:14:04,750 --> 00:14:10,930
+have to come early. Are they the same? No. Okay.
+
+168
+00:14:11,550 --> 00:14:18,670
+You should come early. So they convey the strength
+
+169
+00:14:18,670 --> 00:14:22,330
+of those attitudes. And you know politeness.
+
+170
+00:14:22,490 --> 00:14:26,630
+Sometimes you should be polite with some people.
+
+171
+00:14:27,110 --> 00:14:30,360
+With other people you should be more polite. Okay?
+
+172
+00:14:31,040 --> 00:14:34,100
+So you use words to express the first situation,
+
+173
+00:14:34,260 --> 00:14:37,020
+the first attitude, and words to express the other
+
+174
+00:14:37,020 --> 00:14:39,860
+attitude. Thank you very much. Now, this is
+
+175
+00:14:39,860 --> 00:14:43,420
+important. Each model has more than one meaning or
+
+176
+00:14:43,420 --> 00:14:47,040
+use. Okay? This is very important. And remember,
+
+177
+00:14:47,700 --> 00:14:52,340
+as you will see, thank you, as you will see, these
+
+178
+00:14:52,340 --> 00:14:55,500
+are the models. They are made up of how many
+
+179
+00:14:55,500 --> 00:15:03,050
+words? One word, except Thank you very much. Would
+
+180
+00:15:03,050 --> 00:15:04,510
+you read the models please?
+
+181
+00:15:07,510 --> 00:15:12,790
+Thank you
+
+182
+00:15:12,790 --> 00:15:17,070
+very much. As you see, they are made up of one
+
+183
+00:15:17,070 --> 00:15:25,450
+word except what? Thank you. Now look. Look at the
+
+184
+00:15:25,450 --> 00:15:31,570
+examples. These are called what? Subject pronouns
+
+185
+00:15:31,570 --> 00:15:38,950
+and personal pronouns, right? Good. Now, usually
+
+186
+00:15:38,950 --> 00:15:45,730
+with lexical verbs, I say, I can, you can, sorry,
+
+187
+00:15:46,330 --> 00:15:53,950
+I live, you live, he lives, she lives. But look, I
+
+188
+00:15:53,950 --> 00:16:06,720
+can do, okay? You, he, She, it, we, you, they.
+
+189
+00:16:07,340 --> 00:16:12,860
+Okay? So they have what? They have the same form.
+
+190
+00:16:13,420 --> 00:16:16,580
+They are followed. They have the same form, the
+
+191
+00:16:16,580 --> 00:16:19,720
+same shape. They are not changed according to
+
+192
+00:16:19,720 --> 00:16:23,570
+pronouns. Like other verbs, the main verbs or the
+
+193
+00:16:23,570 --> 00:16:27,550
+lexical verbs. And they are always followed by
+
+194
+00:16:27,550 --> 00:16:31,130
+what? You can drink, you can write, you can leave,
+
+195
+00:16:31,210 --> 00:16:34,130
+you could leave, you had better leave, you may
+
+196
+00:16:34,130 --> 00:16:36,710
+leave, you might leave, and so on. They are
+
+197
+00:16:36,710 --> 00:16:41,390
+followed by what? In a base form, okay? By a base
+
+198
+00:16:41,390 --> 00:16:45,090
+form of the verb. They are always followed by the
+
+199
+00:16:45,090 --> 00:16:51,190
+base form of the verb. Good. Now look. What do you
+
+200
+00:16:51,190 --> 00:16:57,910
+think of this sentence? Yes, who can comment? Yes,
+
+201
+00:16:58,010 --> 00:16:58,430
+Samahir.
+
+202
+00:17:02,350 --> 00:17:06,130
+Very good,
+
+203
+00:17:06,390 --> 00:17:09,570
+thank you. We should drop the S because they don't
+
+204
+00:17:09,570 --> 00:17:14,720
+accept final S with he, she, it. Okay, we say
+
+205
+00:17:14,720 --> 00:17:17,860
+what? She can do it. Thank you very much. Yes,
+
+206
+00:17:17,920 --> 00:17:22,120
+what about the other sentence? Now, who can read
+
+207
+00:17:22,120 --> 00:17:26,280
+and make a comment? Comment. Yes, please. She
+
+208
+00:17:26,280 --> 00:17:31,400
+can't do it. We dropped him because he didn't
+
+209
+00:17:31,400 --> 00:17:35,170
+follow by two. Okay, can is not followed by to.
+
+210
+00:17:35,650 --> 00:17:38,730
+And not only can, all the modal verbs are not
+
+211
+00:17:38,730 --> 00:17:41,650
+followed. Thank you. The other one. Yes, read the
+
+212
+00:17:41,650 --> 00:17:44,890
+other one. Read it. Yes, and what do you think of
+
+213
+00:17:44,890 --> 00:17:48,330
+she can does it? Yeah, what do you think of this
+
+214
+00:17:48,330 --> 00:17:52,560
+sentence? Yes, now what do you think of this
+
+215
+00:17:52,560 --> 00:17:54,540
+sentence again? What do you think of this
+
+216
+00:17:54,540 --> 00:18:03,400
+sentence? Very good.
+
+217
+00:18:03,600 --> 00:18:07,840
+So we cannot say she can does, she can do, she can
+
+218
+00:18:07,840 --> 00:18:11,260
+play, right? She can eat, she can write. Models
+
+219
+00:18:11,260 --> 00:18:15,690
+should not be followed by Okay. Should be followed
+
+220
+00:18:15,690 --> 00:18:20,770
+by base form. She can do. And finally, the last
+
+221
+00:18:20,770 --> 00:18:22,410
+one. Yes, Asma.
+
+222
+00:18:28,650 --> 00:18:34,610
+She can do it. Thank you. That's right. They
+
+223
+00:18:34,610 --> 00:18:38,390
+should be followed by the base form again. This is
+
+224
+00:18:38,390 --> 00:18:42,350
+wonderful. Now, what about this sentence? What
+
+225
+00:18:42,350 --> 00:18:44,290
+about his sentence? What do you think of this
+
+226
+00:18:44,290 --> 00:18:47,510
+sentence Nada? Read it. He ought to go to the
+
+227
+00:18:47,510 --> 00:18:50,750
+meeting. Ought should be followed by infinitive to
+
+228
+00:18:50,750 --> 00:18:53,490
+whatever. Ought should be followed by the
+
+229
+00:18:53,490 --> 00:18:56,670
+infinitive. This is an exception, okay? This is an
+
+230
+00:18:56,670 --> 00:19:01,190
+exception. Not look, ought to. Ought to go, ought
+
+231
+00:19:01,190 --> 00:19:06,470
+to come, ought to write and so on. Okay, good. Now
+
+232
+00:19:06,470 --> 00:19:09,350
+make a summary. What did you learn from this page?
+
+233
+00:19:10,030 --> 00:19:12,290
+What did you learn from this speech? Who can make
+
+234
+00:19:12,290 --> 00:19:17,230
+a summary? Yes, Marwa. Some of the verbs should be
+
+235
+00:19:17,230 --> 00:19:22,750
+followed by the base form of the verb. Again, some
+
+236
+00:19:22,750 --> 00:19:25,890
+of the verbs. Some of the verbs. Most of them.
+
+237
+00:19:26,550 --> 00:19:29,030
+Most of them. Some of them. All of them. What do
+
+238
+00:19:29,030 --> 00:19:32,270
+you think? Most of them. Most of them. When I say
+
+239
+00:19:32,270 --> 00:19:35,570
+most of them, it means that we have exceptions. So
+
+240
+00:19:35,570 --> 00:19:39,970
+some accept. Some accept other forms. Let's see
+
+241
+00:19:39,970 --> 00:19:43,410
+complete. What I mean is that most of them like
+
+242
+00:19:43,410 --> 00:19:49,210
+can, must, may, these modifiers must be followed
+
+243
+00:19:49,210 --> 00:19:54,010
+by the best form of the verb without to. But some
+
+244
+00:19:54,010 --> 00:20:01,310
+of them as ought or yes auto. You know, by the
+
+245
+00:20:01,310 --> 00:20:06,410
+way, by the way, now we meant we look, Ah, able
+
+246
+00:20:06,410 --> 00:20:09,530
+to, be able to. Are they mentioned in the model
+
+247
+00:20:09,530 --> 00:20:12,810
+auxiliaries? No, they have other classifications.
+
+248
+00:20:12,950 --> 00:20:16,490
+Just wait, okay? They have other classifications.
+
+249
+00:20:17,090 --> 00:20:20,610
+So, only ought to. Only ought to. We are speaking
+
+250
+00:20:20,610 --> 00:20:23,650
+about this one. Yes, go on. So, the exception is
+
+251
+00:20:23,650 --> 00:20:24,050
+what?
+
+252
+00:20:27,070 --> 00:20:33,310
+Thank you
+
+253
+00:20:33,310 --> 00:20:37,290
+very much. Good. Now, phrasal models.
+
+254
+00:20:40,330 --> 00:20:44,790
+What is the first one? Can you read it? Is it
+
+255
+00:20:44,790 --> 00:20:49,840
+clear? No, you cannot be able to. Okay, be able
+
+256
+00:20:49,840 --> 00:20:54,280
+to. So, be able to is classified as what? A
+
+257
+00:20:54,280 --> 00:20:58,760
+phrasal what? Okay, it is classified as a phrasal
+
+258
+00:20:58,760 --> 00:21:03,020
+model. What are the other phrasal models? Who can
+
+259
+00:21:03,020 --> 00:21:06,280
+read them? Yes, can you see them? Read from your
+
+260
+00:21:06,280 --> 00:21:09,940
+book if you cannot see. Be going to do.
+
+261
+00:21:15,280 --> 00:21:22,980
+have to do okay thank you very much now listen are
+
+262
+00:21:22,980 --> 00:21:28,780
+you able to are you able to i am able to he's able
+
+263
+00:21:28,780 --> 00:21:34,200
+he's not able to okay We are going to visit. We
+
+264
+00:21:34,200 --> 00:21:37,540
+are going to play. We are going to write. Be able
+
+265
+00:21:37,540 --> 00:21:41,040
+to. We are supposed to finish early today.
+
+266
+00:21:44,140 --> 00:21:49,400
+You have to study hard. Exams are coming. You have
+
+267
+00:21:49,400 --> 00:21:53,300
+to study hard. You have got to. You have got to
+
+268
+00:21:53,300 --> 00:21:58,860
+leave now. Now when I say, I'm not able to
+
+269
+00:21:58,860 --> 00:22:02,520
+continue. Does it mean I can't continue? Yes.
+
+270
+00:22:03,920 --> 00:22:08,360
+Good. Do they have the same meaning? Yes. Now,
+
+271
+00:22:08,500 --> 00:22:13,800
+when I say I'm going to visit him, does it mean I
+
+272
+00:22:13,800 --> 00:22:16,420
+will visit him? Yes. Now, what do you understand?
+
+273
+00:22:17,080 --> 00:22:20,060
+What would you say? Yes, please.
+
+274
+00:22:23,640 --> 00:22:26,040
+Good, thank you. They have almost the same
+
+275
+00:22:26,040 --> 00:22:26,400
+meaning.
+
+276
+00:22:33,300 --> 00:22:37,420
+That's right. That's right. They express what? The
+
+277
+00:22:37,420 --> 00:22:40,660
+same attitude, the same meaning. They have almost
+
+278
+00:22:40,660 --> 00:22:45,740
+the same meaning. Now again, they have a meaning
+
+279
+00:22:45,740 --> 00:22:50,240
+or their meaning is similar to what? To some of
+
+280
+00:22:50,240 --> 00:22:54,830
+the model auxiliaries. Their meaning is some of
+
+281
+00:22:54,830 --> 00:22:59,030
+the modal auxiliaries. Now look, modal
+
+282
+00:22:59,030 --> 00:23:02,130
+auxiliaries, what are the modal auxiliaries? Are
+
+283
+00:23:02,130 --> 00:23:05,790
+they the models the same? Yes, they are the same.
+
+284
+00:23:06,090 --> 00:23:08,750
+Okay, they are called models and they are called
+
+285
+00:23:08,750 --> 00:23:14,030
+what? Modal auxiliaries. They are the same. Now,
+
+286
+00:23:17,350 --> 00:23:23,130
+What do you notice? Be able to do. Going to do.
+
+287
+00:23:23,850 --> 00:23:27,190
+Supposed to do. They are followed by two?
+
+288
+00:23:29,470 --> 00:23:33,970
+One speaker, please. One speaker, yes? Friends and
+
+289
+00:23:33,970 --> 00:23:38,770
+models should follow by two and should take a
+
+290
+00:23:38,770 --> 00:23:42,970
+pair. Very good. That's right. They should be
+
+291
+00:23:42,970 --> 00:23:46,450
+followed by two and the simple form of the verb.
+
+292
+00:23:46,570 --> 00:23:49,390
+It is the base form, the bare infinitive. Okay?
+
+293
+00:23:49,730 --> 00:23:54,150
+When I say, you are supposed to finish, we are
+
+294
+00:23:54,150 --> 00:23:57,530
+supposed to finish today, to finish, to go, to
+
+295
+00:23:57,530 --> 00:24:02,610
+come, to write, and so on. Look at this verb, this
+
+296
+00:24:02,610 --> 00:24:09,010
+exercise. Complete the requests. With what? I or
+
+297
+00:24:09,010 --> 00:24:14,410
+you? So what shall we use? Only I or you? Which
+
+298
+00:24:14,410 --> 00:24:19,290
+sentences have essentially the same meaning? Which
+
+299
+00:24:19,290 --> 00:24:22,970
+sentences? Now I'll give you two minutes, I think
+
+300
+00:24:22,970 --> 00:24:25,730
+will be enough. All of you please do the exercise.
+
+301
+00:24:26,390 --> 00:24:28,850
+All of you do the exercise, then we will talk
+
+302
+00:24:28,850 --> 00:24:33,490
+about that. Complete, only use I or you.
+
+303
+00:24:55,120 --> 00:24:57,660
+Just a minute, two minutes. You have two minutes
+
+304
+00:24:57,660 --> 00:25:01,240
+still. Time is not over.
+
+305
+00:25:22,120 --> 00:25:25,520
+Okay, you are in a high today. Yes, tell me. Yeah.
+
+306
+00:25:26,960 --> 00:25:29,620
+Look, I'm writing your answers. Then we will
+
+307
+00:25:29,620 --> 00:25:32,600
+discuss the answers, okay? I write whatever you
+
+308
+00:25:32,600 --> 00:25:37,000
+say. So, could I? Thank you. Number two. Yes,
+
+309
+00:25:37,060 --> 00:25:38,020
+please. Could you?
+
+310
+00:25:40,840 --> 00:25:47,180
+Good. Yes, please. May I? Thank you. Next one.
+
+311
+00:25:47,660 --> 00:25:53,960
+Yes, please. Can you? Good. Thank you. Next one.
+
+312
+00:25:54,740 --> 00:26:02,600
+Yes, please. Can I see? Next one. Yes. Would you
+
+313
+00:26:02,600 --> 00:26:09,060
+hand? And the last one. Yeah. Will you please?
+
+314
+00:26:09,360 --> 00:26:11,800
+Will you please? Okay. Now let's look at the
+
+315
+00:26:11,800 --> 00:26:15,260
+answers. Let's look at the answers. Could I see
+
+316
+00:26:15,260 --> 00:26:18,000
+that book? Thanks. What do you think of the
+
+317
+00:26:18,000 --> 00:26:23,520
+answer? It is a polite request. Okay. So can I use
+
+318
+00:26:23,520 --> 00:26:27,600
+I? Yes. I'm requesting something. Okay. Thanks.
+
+319
+00:26:27,720 --> 00:26:34,760
+Good. Now, number two. Could you hand me that
+
+320
+00:26:34,760 --> 00:26:35,720
+book?
+
+321
+00:26:38,140 --> 00:26:42,440
+It is what? That's right. It's a good answer. But
+
+322
+00:26:42,440 --> 00:26:46,080
+what do you understand? What do you understand?
+
+323
+00:26:47,540 --> 00:26:51,940
+Okay. Well, it is a polite request. Can, could,
+
+324
+00:26:52,080 --> 00:26:57,340
+can be used with what? With I and you. Okay. So
+
+325
+00:26:57,340 --> 00:27:01,880
+you can request something for yourself and you can
+
+326
+00:27:01,880 --> 00:27:05,580
+request the others to do something for you. Right?
+
+327
+00:27:06,280 --> 00:27:12,960
+Good. Thank you. Now, what about this one? Also a
+
+328
+00:27:12,960 --> 00:27:15,680
+polite request, but it's my formal thank you.
+
+329
+00:27:16,060 --> 00:27:19,700
+Okay, thank you. It is a polite request. Okay, may
+
+330
+00:27:19,700 --> 00:27:26,080
+I? May I? Now... Can you hand me that book? It is
+
+331
+00:27:26,080 --> 00:27:28,200
+also a polite request, but requesting something
+
+332
+00:27:28,200 --> 00:27:33,760
+from others to do. Thank you. And can I? Politely.
+
+333
+00:27:33,940 --> 00:27:37,120
+It is also a polite request. Good. Now, would
+
+334
+00:27:37,120 --> 00:27:44,280
+you... Politely. Okay. And will you? Okay, they
+
+335
+00:27:44,280 --> 00:27:50,260
+are polite requests. Now, all the models in this
+
+336
+00:27:50,260 --> 00:27:57,120
+exercise can now are used. We use them with I and
+
+337
+00:27:57,120 --> 00:28:01,140
+you except except
+
+338
+00:28:03,030 --> 00:28:06,510
+What? Look, it is used with you. May. Very good.
+
+339
+00:28:06,810 --> 00:28:11,230
+Okay. So, may is used with what? With I. Did we
+
+340
+00:28:11,230 --> 00:28:19,130
+use it with you in this exercise? No. Now, why? We
+
+341
+00:28:19,130 --> 00:28:20,970
+want to know. Just wait.
+
+342
+00:28:24,290 --> 00:28:30,500
+Now, may, as you see, may I borrow your pen? This
+
+343
+00:28:30,500 --> 00:28:35,620
+is what? A request as you said. This is a polite
+
+344
+00:28:35,620 --> 00:28:39,440
+request. Please is written between two brackets.
+
+345
+00:28:39,620 --> 00:28:46,080
+Why? We can use it and you can drop it. Very good.
+
+346
+00:28:46,620 --> 00:28:50,920
+Now, may I have your pen? This is a polite
+
+347
+00:28:50,920 --> 00:28:56,100
+request. If you want to be more polite, you say
+
+348
+00:28:56,100 --> 00:29:00,840
+what? Please. Okay, so you express, we said models
+
+349
+00:29:00,840 --> 00:29:05,580
+express attitudes. Feelings, right? Now, how do
+
+350
+00:29:05,580 --> 00:29:09,440
+you feel? You are talking to your father. You are
+
+351
+00:29:09,440 --> 00:29:11,920
+talking to your teacher. You want to be more
+
+352
+00:29:11,920 --> 00:29:17,280
+polite, okay? So, can you express the degrees of
+
+353
+00:29:17,280 --> 00:29:23,000
+politeness? Could I borrow your pen? This is again
+
+354
+00:29:23,000 --> 00:29:31,900
+what? This is a polite request. Now could and may
+
+355
+00:29:31,900 --> 00:29:35,400
+are used with polite requests. But the difference
+
+356
+00:29:35,400 --> 00:29:38,200
+is what? Which is more polite?
+
+357
+00:29:40,920 --> 00:29:45,860
+That's right. It is more formal. May is more
+
+358
+00:29:45,860 --> 00:29:51,180
+formal. Could is much more common. We don't say it
+
+359
+00:29:51,180 --> 00:29:53,660
+is less polite. It is very polite. Could is
+
+360
+00:29:53,660 --> 00:29:57,240
+polite, used with polite request, okay? But you
+
+361
+00:29:57,240 --> 00:30:01,080
+know, it is more common than May. May is used, but
+
+362
+00:30:01,080 --> 00:30:04,920
+it is formal. Formal in writing, for example, in
+
+363
+00:30:04,920 --> 00:30:09,500
+formal situations, attitudes, and so on. Now, what
+
+364
+00:30:09,500 --> 00:30:14,920
+about might? Can I say might? Look, might is also
+
+365
+00:30:14,920 --> 00:30:17,240
+possible. Might I borrow your pen?
+
+366
+00:30:21,200 --> 00:30:25,460
+Is it a polite request? Yes, it is a polite
+
+367
+00:30:25,460 --> 00:30:28,780
+request. So it can also be used as a polite
+
+368
+00:30:28,780 --> 00:30:34,040
+request. But again, is it formal or informal? It
+
+369
+00:30:34,040 --> 00:30:38,980
+is also formal. It is also formal. Now listen. So
+
+370
+00:30:38,980 --> 00:30:43,960
+we talked about me, you and might. What about
+
+371
+00:30:43,960 --> 00:30:49,150
+them? May, might and code. May, might and code.
+
+372
+00:30:49,490 --> 00:30:53,050
+Who can tell me what do you know about them?
+
+373
+00:30:53,710 --> 00:30:55,990
+Summarize. Yes, what did we say? What did you
+
+374
+00:30:55,990 --> 00:30:59,190
+learn about them? Yes, please. May and code, it's
+
+375
+00:30:59,190 --> 00:31:03,510
+a polite request, but may should be more formal.
+
+376
+00:31:04,570 --> 00:31:05,670
+Might can use
+
+377
+00:31:09,210 --> 00:31:12,550
+Thank you very much. Good. Now, when I say could
+
+378
+00:31:12,550 --> 00:31:16,750
+in this situation, could you please open the door?
+
+379
+00:31:18,170 --> 00:31:21,170
+Could you please open the door? What is the tense?
+
+380
+00:31:22,790 --> 00:31:28,070
+Present. Okay. Present. It is not past. It doesn't
+
+381
+00:31:28,070 --> 00:31:33,330
+express the past. Okay. It can also be used for
+
+382
+00:31:33,330 --> 00:31:36,410
+the future. How? Can you give me a situation?
+
+383
+00:31:40,420 --> 00:31:45,440
+Yeah. Cover all the material discourse, for
+
+384
+00:31:45,440 --> 00:31:49,700
+example. Thank you. It can be used to express a
+
+385
+00:31:49,700 --> 00:31:55,380
+present situation or a future situation. Not a
+
+386
+00:31:55,380 --> 00:31:59,060
+past situation. Good. Not a past situation. Now,
+
+387
+00:31:59,840 --> 00:32:04,880
+if somebody asks you, could I have your pen? What
+
+388
+00:32:04,880 --> 00:32:10,390
+would you say? Could I have your pen? Okay. Sure.
+
+389
+00:32:10,510 --> 00:32:13,150
+This is informal. You can say it to your friend.
+
+390
+00:32:13,510 --> 00:32:16,730
+Okay. You can say it to your friend. Sure. This is
+
+391
+00:32:16,730 --> 00:32:20,350
+a good response, but it is informal, but a formal
+
+392
+00:32:20,350 --> 00:32:24,690
+answer. You can say, well, now listen, I want, I
+
+393
+00:32:24,690 --> 00:32:28,050
+want to request something from you and you give me
+
+394
+00:32:28,050 --> 00:32:34,170
+a good response. Okay. Now, could I have your pen
+
+395
+00:32:34,170 --> 00:32:39,510
+please? Of course. Of course. Yes, of course. Of
+
+396
+00:32:39,510 --> 00:32:42,370
+course. Yes, of course. Or certainly. Yes,
+
+397
+00:32:42,450 --> 00:32:45,550
+certainly. Could you please use it among each
+
+398
+00:32:45,550 --> 00:32:49,230
+other? Ask your friend to give you something and
+
+399
+00:32:49,230 --> 00:32:54,210
+respond in a polite way. Then ask her and let her
+
+400
+00:32:54,210 --> 00:32:57,450
+respond. Go on, please. Use it. Use it. All of
+
+401
+00:32:57,450 --> 00:33:00,110
+you, request something from your friend.
+
+402
+00:33:24,430 --> 00:33:27,230
+Thank you.
+
+403
+00:33:29,090 --> 00:33:32,100
+Thank you. Now listen.
+
+404
+00:33:35,940 --> 00:33:40,720
+She wants
+
+405
+00:33:40,720 --> 00:33:46,240
+to leave the room and she's requesting, she's
+
+406
+00:33:46,240 --> 00:33:47,620
+asking for permission.
+
+407
+00:33:50,880 --> 00:33:56,930
+When I make a nod. What does that mean? Yes, you
+
+408
+00:33:56,930 --> 00:34:02,570
+can. Or when I say I shake my head, it means what?
+
+409
+00:34:02,910 --> 00:34:09,070
+Yes, you can. Okay, this also has another meaning
+
+410
+00:34:09,070 --> 00:34:12,900
+if you shake it this way, right? Okay, so you can
+
+411
+00:34:12,900 --> 00:34:15,700
+convey the message, you can convey the response to
+
+412
+00:34:15,700 --> 00:34:19,840
+the speaker by shaking your head. Okay, whether
+
+413
+00:34:19,840 --> 00:34:24,780
+you accept or not, okay? Or by making what? That's
+
+414
+00:34:24,780 --> 00:34:26,500
+right, thank you. Now,
+
+415
+00:34:29,400 --> 00:34:35,500
+would you give
+
+416
+00:34:35,500 --> 00:34:40,620
+me your pen, please? Would you give me your pen,
+
+417
+00:34:40,740 --> 00:34:44,060
+please? We talked about can and could, may and
+
+418
+00:34:44,060 --> 00:34:47,340
+might. Okay? Now this is another way. What do you
+
+419
+00:34:47,340 --> 00:34:50,300
+think of this request? When I say, would you pass
+
+420
+00:34:50,300 --> 00:34:54,940
+the salt, please? Is it a polite request? Okay.
+
+421
+00:34:55,520 --> 00:35:00,210
+Will you please pass the salt? Is it a polite
+
+422
+00:35:00,210 --> 00:35:03,730
+request? Yes, that's right. What's the difference
+
+423
+00:35:03,730 --> 00:35:06,410
+in meaning between would you pass and will you
+
+424
+00:35:06,410 --> 00:35:09,070
+pass? Would you give and will you give? What's the
+
+425
+00:35:09,070 --> 00:35:15,770
+difference in meaning? Okay, now with polite
+
+426
+00:35:15,770 --> 00:35:22,630
+request, they are almost what? They are almost the
+
+427
+00:35:22,630 --> 00:35:25,630
+same. They are almost the same, but what?
+
+428
+00:35:30,020 --> 00:35:33,520
+That's right. Would you is more common and more
+
+429
+00:35:33,520 --> 00:35:36,840
+polite. Okay, they are the same in being polite.
+
+430
+00:35:37,020 --> 00:35:40,660
+But which is more polite? Would is more polite.
+
+431
+00:35:41,040 --> 00:35:45,990
+Now again. The degree of politeness can be
+
+432
+00:35:45,990 --> 00:35:51,830
+expressed by what? How? By the tone.
+
+433
+00:35:53,230 --> 00:35:56,970
+That's right. By your tone of speaking. How do you
+
+434
+00:35:56,970 --> 00:36:01,430
+say? How do you make the response? Okay. How? The
+
+435
+00:36:01,430 --> 00:36:07,150
+way you say, the way you accept. You express the
+
+436
+00:36:07,150 --> 00:36:10,890
+degree of politeness. How? You know, your voice
+
+437
+00:36:10,890 --> 00:36:16,560
+can take Different intonations, right? So you can
+
+438
+00:36:16,560 --> 00:36:21,580
+change these intonations. Why? To show the degree
+
+439
+00:36:21,580 --> 00:36:24,960
+of politeness. For example, who can express that?
+
+440
+00:36:25,520 --> 00:36:28,360
+Yes, now ask her to do something or to give you
+
+441
+00:36:28,360 --> 00:36:32,460
+something and listen to Marwa. Yeah. Would you
+
+442
+00:36:32,460 --> 00:36:37,020
+give me your pencil please? Sure. Look, sure.
+
+443
+00:36:37,380 --> 00:36:41,080
+Look, this is a good acceptance. She accepted in a
+
+444
+00:36:41,080 --> 00:36:41,720
+nice way. Yeah.
+
+445
+00:36:47,590 --> 00:36:53,110
+Okay, also the answer. Also the answer, you know.
+
+446
+00:36:55,390 --> 00:36:56,330
+Now, again.
+
+447
+00:37:04,190 --> 00:37:07,550
+When you feel nervous, for example, would you like
+
+448
+00:37:07,550 --> 00:37:10,910
+this? You are right. You are completely right. We
+
+449
+00:37:10,910 --> 00:37:12,590
+are coming to this point. Yes.
+
+450
+00:37:17,560 --> 00:37:21,000
+You are right. Thank you very much. So again, the
+
+451
+00:37:21,000 --> 00:37:23,960
+degree of politeness can be expressed by your
+
+452
+00:37:23,960 --> 00:37:27,120
+voice, whether you are requesting or you are
+
+453
+00:37:27,120 --> 00:37:30,240
+responding. Okay. Yeah. Thank you. You are right.
+
+454
+00:37:30,440 --> 00:37:34,140
+For example, when I ask you, when I am a student,
+
+455
+00:37:34,550 --> 00:37:38,570
+Asking you as a doctor for a request, I may say
+
+456
+00:37:38,570 --> 00:37:42,710
+with a low voice, for example. That's right. Could
+
+457
+00:37:42,710 --> 00:37:48,090
+you speak up please? That's right. When I talk to
+
+458
+00:37:48,090 --> 00:37:50,810
+Yasmin, she's my friend, so I say, could you
+
+459
+00:37:50,810 --> 00:37:53,190
+please give me your pen? Okay. That's what I mean.
+
+460
+00:37:53,350 --> 00:37:57,070
+That's right, exactly. So it depends on the one
+
+461
+00:37:57,070 --> 00:38:00,270
+you are speaking to, okay? Again, the degree of
+
+462
+00:38:00,270 --> 00:38:05,640
+politeness. Yeah. How up? how much polite you want
+
+463
+00:38:05,640 --> 00:38:08,080
+to be or you are with the listener.
+
+464
+00:38:11,340 --> 00:38:18,920
+What about could you and would you? They have the
+
+465
+00:38:18,920 --> 00:38:24,320
+same meaning. We said would you is used to express
+
+466
+00:38:24,320 --> 00:38:28,180
+a polite request. And what about could you? Okay,
+
+467
+00:38:28,360 --> 00:38:32,520
+they have what? The same meaning, but they have a
+
+468
+00:38:32,520 --> 00:38:35,640
+little difference. They have a little difference.
+
+469
+00:38:36,020 --> 00:38:44,600
+Now, I want to call my friend. I want to call my
+
+470
+00:38:44,600 --> 00:38:48,200
+friend. Look, I can see that she is having a
+
+471
+00:38:48,200 --> 00:38:51,660
+mobile. Could you give me your mobile? Could you
+
+472
+00:38:51,660 --> 00:38:54,960
+give me your telephone please? Could you give me
+
+473
+00:38:54,960 --> 00:38:58,570
+your telephone please? I know that she can. Okay.
+
+474
+00:38:58,950 --> 00:39:01,850
+I know that this is possible. It is possible for
+
+475
+00:39:01,850 --> 00:39:06,050
+her to give, right? But Nada, I don't know whether
+
+476
+00:39:06,050 --> 00:39:08,690
+she's having a telephone in her bag or not, or
+
+477
+00:39:08,690 --> 00:39:12,250
+whether she's holding a telephone or not. I'm not
+
+478
+00:39:12,250 --> 00:39:15,450
+sure whether it is possible or not for her. So I
+
+479
+00:39:15,450 --> 00:39:19,050
+say, would you, would I, would I use your
+
+480
+00:39:19,050 --> 00:39:21,530
+telephone or could you give me your telephone
+
+481
+00:39:21,530 --> 00:39:24,850
+please? Could you give, would you give me your
+
+482
+00:39:24,850 --> 00:39:28,620
+telephone please? Okay. I don't know whether it is
+
+483
+00:39:28,620 --> 00:39:32,240
+possible. It is a request, but I'm sure that she's
+
+484
+00:39:32,240 --> 00:39:36,100
+having a telephone with her and she's using the
+
+485
+00:39:36,100 --> 00:39:39,740
+telephone and she's always having a credit in her
+
+486
+00:39:39,740 --> 00:39:44,100
+telephone. Okay. So could you give me your
+
+487
+00:39:44,100 --> 00:39:49,000
+telephone, please? Could you means again, and it
+
+488
+00:39:49,000 --> 00:39:52,300
+is possible for you to do. It is possible for you
+
+489
+00:39:52,300 --> 00:39:55,920
+to do. Is that clear? No question.
+
+490
+00:40:00,900 --> 00:40:05,200
+Now look at this page. Can you please pass the
+
+491
+00:40:05,200 --> 00:40:10,120
+salt? Can you please pass the salt? What do you
+
+492
+00:40:10,120 --> 00:40:14,440
+think? Is it a polite request? Can you? Is it a
+
+493
+00:40:14,440 --> 00:40:16,080
+polite request?
+
+494
+00:40:19,060 --> 00:40:24,220
+Just a minute. Does less polite mean impolite? No.
+
+495
+00:40:25,430 --> 00:40:31,330
+It is polite. Okay? Now, you are very polite with
+
+496
+00:40:31,330 --> 00:40:34,950
+your parents, but you are less polite with your
+
+497
+00:40:34,950 --> 00:40:38,210
+brothers and sisters. It doesn't mean that you are
+
+498
+00:40:38,210 --> 00:40:41,730
+impolite. No, you are polite with them. You
+
+499
+00:40:41,730 --> 00:40:45,750
+respect them and they respect you. Okay? But you
+
+500
+00:40:45,750 --> 00:40:49,470
+say what? So you keep code, for example, for your
+
+501
+00:40:49,470 --> 00:40:52,870
+parents, for your teacher, and can can be used
+
+502
+00:40:52,870 --> 00:40:57,060
+with, okay? That's right. Between your brothers,
+
+503
+00:40:57,220 --> 00:41:02,220
+between your friends, and so on. Now, can you give
+
+504
+00:41:02,220 --> 00:41:07,220
+me your telephone? Can you give me your pencil?
+
+505
+00:41:07,480 --> 00:41:09,980
+And so on. What's the response? How can you
+
+506
+00:41:09,980 --> 00:41:10,740
+respond that?
+
+507
+00:41:19,620 --> 00:41:25,140
+That's right. Yes, I'd be happy to. I'd be glad
+
+508
+00:41:25,140 --> 00:41:30,040
+to. Yes, I'd be happy to. Can I have your book,
+
+509
+00:41:30,200 --> 00:41:37,330
+please? Yes, I'd Be happy to thank you. Can I have
+
+510
+00:41:37,330 --> 00:41:42,270
+your pencil, please? Okay. Yes, I'd be glad to
+
+511
+00:41:42,270 --> 00:41:45,310
+yes, I'd be happy to can I have your pencil,
+
+512
+00:41:45,530 --> 00:41:49,490
+please? Okay. Thank you. Can I have your pencil,
+
+513
+00:41:49,690 --> 00:41:54,830
+please? Okay. Thank you. Yes now also you can say
+
+514
+00:41:54,830 --> 00:41:59,540
+what I Okay. And this is an easy and a nice word.
+
+515
+00:41:59,900 --> 00:42:02,420
+And with your reference, you say what? Sure. You
+
+516
+00:42:02,420 --> 00:42:07,020
+say sure. But sometimes, you know, sometimes you,
+
+517
+00:42:07,520 --> 00:42:11,780
+Meha, you want to express another situation. Yes.
+
+518
+00:42:11,900 --> 00:42:14,820
+Okay. A negative situation, but also you want to
+
+519
+00:42:14,820 --> 00:42:20,040
+be polite. Okay. Now she wants, she's requesting
+
+520
+00:42:20,040 --> 00:42:24,860
+my pen. Okay. Yes. Would you request my pen,
+
+521
+00:42:25,400 --> 00:42:29,780
+Marwa? Yeah. Could you please give me your pen?
+
+522
+00:42:30,100 --> 00:42:34,940
+I'd like to, but I need it in writing. Okay. I'd
+
+523
+00:42:34,940 --> 00:42:38,240
+like to, you know, I'd like to, I'm ready. I want
+
+524
+00:42:38,240 --> 00:42:42,260
+to give, but I need it in writing. Okay. Now
+
+525
+00:42:42,260 --> 00:42:45,720
+again, is it a positive or a negative response?
+
+526
+00:42:45,840 --> 00:42:48,420
+Negative. Negative. I don't want to give instead
+
+527
+00:42:48,420 --> 00:42:52,160
+of saying no. Okay. No, I want to be polite with
+
+528
+00:42:52,160 --> 00:42:58,100
+her. So I'd like to, but again, I, I need it.
+
+529
+00:42:58,200 --> 00:43:05,020
+Okay. I'd like to, but I need it. I think it's
+
+530
+00:43:05,020 --> 00:43:11,580
+time to stop today. Okay. Look at the exercises in
+
+531
+00:43:11,580 --> 00:43:17,800
+your house. Just a minute. And thank you.
+